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C.Q^(LCLCLC;C.CL(LQ;e.C^C>CLg^CLCUQ^CLe>CLG;G:(LCLCLG>(Le.G..:.AG 


Fr^wi  the  folklore  collection  formed 

by  Lucy  Ome  Bowditch  and  Charles 

Pickering  Bowditch  presented  to  the 

^       HARVARD  COLLEGE  LIBRARY       K 

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I 


DICTIONARY 

OF 

GREEK  AND  ROMAN 
BIOGRAPHY  AND    MYTHOLOGY. 

VOL.  I, 


DICTIONARY 


GREEK  AND  ROMAN 


BIOGRAPHY  AND  MYTHOLOGY. 


EDITED   BY 


WILLIAM     SMITH,     LL.D. 

KUirOR   or   TIIK  "dictionary   or   ORKBK    and    human   ANTmiMTlKS." 


ILLLcTliAiKD    6Y    NUMEROUS    ENGRAVINGS    ON     WOC>l\ 

IN  THREE  VOLUMES. 
VOL.  I. 


BOSTON: 
rilTTLM,     BROWN,     AND    COMPANY. 

.1850. 


-g^o:^  ^  :i  ^ .  ^T^.-y 


u^'>. 


HARVARD 

UNIVERSIIY 

LIBRARY 

v^ - 


LIST  OF  WRITERS. 


hhtiai^  nambs. 

A.  A.  AxsxiiNDEB  Allen,  Ph.  D. 

C.  T.  A.       Chables  Thomas  Arnold,  M.  A. 

One  of  the  Masters  in  Bogby  School. 

J.  ILB.         John  Ernest  Bode,  M.  A. 

Student  of  Christ  Church,  Oxford. 

Ch.  A.  B.     Christian  A.  Brandis, 

Professor  in  the  University  of  Bonn. 

R  H.  B.      Edward  Herbert  Bunburt,  M.  A. 

Late  Fellow  of  Trinity  College,  Cambridge. 

A  J.  C.      Albany  James  Christie,  M.  A. 

Late  Fellow  of  Oriel  College,  Oxford. 

A.  H.  C     Abthuk  Hugh  Clough,  M.  A. 

Fellow  of  Oriel  College,  Oxford. 

G.£.Li.  C.  GsoRfiB  Edwabd  Lynch  Cotton,  M.  A. 

Fellow  of  Trinity  College,  Cambridge ;  one  of  the  Masters  in 
Bugby  School. 

S.  D.  Samuel  Davidson,  LL.D. 

W.  F.  D.     William  Fishburn  Donkin,  M.  A. 

Savilian  Professor  of  Astronomy  in  the  I7niverslty  of  Oxford. 

W.  B.  D.     William  Bodham  Donne. 

T.  D.  Thomas  Dyer. 

£.  £L  Edward  Elder,  M.  A. 

Head  Master  of  Durham  School. 

J.  T.  G.        John  Thomas  Grates,  M.A.,  F.R.S. 

W.  A.  G.     William  Alexander  Greenhill,  M.D. 
Trinity  College,  Oxford. 

A.  G.  Algernon  Grenfell,  M.  A. 

One  of  the  Masters  in  Bugby  School, 


VI  LIST   OF   WRITBRS. 

INITIALS.  NAMC8. 

W.  M.  G.    William  Maxwell  Gunn, 

One  of  the  Masters  in  the  High  School,  Edinburgh. 

W.  I.  WiLLLiLM  Ihne,  Ph.  D. 

Of  the  University  of  Bonn. 

B.  J.  Benjamin  Jowett,  M.  A. 

Fellow  and  Tutor  of  Baliol  College,  Oxford. 

H.  G.  L.      Henbt  Geobgb  Liddell,  M.  A. 

Head  Master  of  Westminster  SchooL 

G.  L.  Geobge  Long,  M.  A. 

Late  Fellow  of  Trinity  College,  Cambridge. 

J.  M.  M.      John  Mobell  Mackenzie,  M.  A. 

C.  P.  M.      Chables  Peteb  Mason,  B.  A. 

Fellow  of  University  College,  London. 

J.  C.  M.      Joseph  Calbow  Means. 
H.  H.  M.     Henbt  Habt  Milman,  M.  A. 

Prebendaiy  of  St.  Peter's,  Westminster. 
A.  de  M.     Augustus  de  Mobgan. 

Professor  of  Mathematics  in  University  College,  London^ 
W.  P.  William  Plate,  LL.  D. 

C  E.  P.       Constantine  Estlin  Pbighakd,  B.  A. 

Fellow  of  Baliol  College,  Oxford. 
W.  B.  William  Bamsat,  M.  A. 

Professor  of  Humanity  in  the  University  of  Glasgow. 
L.  S.  Leonhabd  Schmttz,  Ph.  D.,  F.  R.  S.  E. 

Rector  of  the  High  School  of  Edinburgh. 
P.  S.  Philip  Smith,  B.  A. 

Of  University  College,  London. 

A.  P.  S.      Abthub  Penbthk  Stanley,  M.  A. 

Fellow  and  Tutor  of  University  College,  Oxford. 
A.  S.  Adolph  Stahb, 

Professor  in  the  Gynmasium  of  Oldenbuig. 
L.  U.  LuDWia  Ublichs, 

Professor  in  the  University  of  Bonn. 
R.  W.  ROBEBT  WmsTON,  M.  A. 

Fellow  of  Trinity  College,  Cambridge. 

The  Articles  which  have  no  initials  attached  to  them  are  written  by  the  Editor, 


PREFACE. 


Thb  present  work  has  been  conducted  on  the  same  principles,  and  is  designed 
mainly  for  the  use  of  the  same  persons,  as  the  <*  Dictionary  of  Greek  and  Roman 
Antiquities."  It  has  been  long  felt  by  most  persons  engaged  in  the  study  of 
Antiquity,  that  somethiug  better  is  required  than  we  yet  possess  in  the  English 
language  for  illustrating  the  Biography,  Literature,  and  Mythology,  of  the 
Greek  and  Roman  writers,  and  for  enabling  a  diligent  student  to  read  them  in 
the  most  profitable  manner.  The  writings  of  modem  continental  philologists,  as 
well  as  the  works  of  some  of  our  own  scholars,  have  cleared  up  many  of  the 
difficulties  connected  with  these  subjects,  and  enabled  us  to  attain  to  more  correct 
knowledge  and  more  comprehensive  views  than  were  formerly  possessed.  The 
articles  in  this  Dictionary  have  been  founded  on  a  careful  examination  of  the 
original  sources;  the  best  modem  authorities  have  been  diligently  consulted; 
and  no  labour  has  been  spared  in  order  to  bring  up  the  subject  to  the  present 
state  of  philological  leaming  upon  the  continent  as  well  as  at  home. 

A  work,  like  the  present,  embracing  the  whole  circle  of  ancient  history  and 
literature  for  upwards  of  two  thousand  years,  would  be  the  labour  of  at  least 
one  man's  life,  and  could  not  in  any  case  be  written  satisfactorily  by  a  single 
individual,  as  no  one  man  possesses  the  requisite  knowledge  of  all  the  sub- 
jects of  which  it  treats.  The  lives,  for  instance,  of  the  ancient  mathema- 
tidansy  jurists,  and  physicians,  require  in  the  person  who  writes  them  a 
competent  knowledge  of  mathematics,  law,  and  medicine ;  and  the  same  remark 
applies,  to  a  greater  or  less  extent,  to  the  history  of  philosophy,  the  arts,  and 
namerons  other  subjects.  The  Editor  of  the  present  work  has  been  fortunate  in 
obtaining  the  assistance  of  scholars,  who  had  made  certain  departments  of  anti- 
quity their  particular  study,  and  he  desires  to  take  this  opportunity  of  returning 
his  best  thanks  to  them  for  their  valuable  aid,  by  which  he  has  been  able  to  pro- 
dace  a  work  which  could  not  have  been  accomplished  by  any  single  person* 
The  initials  of  each  writer*8  name  are  given  at  the  end  of  the  articles  he  has 
written,  and  a  list  of  the  names  of  the  contributors  is  prefixed  to  the  work. 

The  biogr^hical  articles  in  this  work  include  the  names  of  all  persons  of 
any  importance  which  occur  in  the  Greek  and  Roman  writers,  from  the  earliest 
times  down  to  the  extinction  of  the  Western  Empire  in  the  year  476  of  our  era, 
and  to  the  extinction  of  the  Eastern  Empire  by  the  capture  of  Constantinople  by 
the  Turks  in  the  year  145S,  The  lives  of  historical  personages  occurring  in  the 
history  of  the  Byzantine  empire  are  treated  with  comparative  brevity,  but  accom- 


VUl  PREFACE. 

panted  by  sufficient  references  to  ancient  writers  to  enable  the  reader  to  obtain 
further  information  if  he  wishes.  It  has  not  been  thought  advisable  to  omit  the 
lives  of  such  persons  altogether,  as  has  usually  been  done  in  classical  dictiona- 
ries ;  partly  because  there  is  no  other  period  short  of  the  one  chosen  at  which  a 
stop  can  conveniently  be  made ;  and  still  more  because  the  civil  history  of  the 
Byzantine  empire  is  more  or  less  connected  with  the  history  of  literature  and 
science,  and,  down  to  the  capture  of  Constantinople  by  the  Turks,  there  was  an 
interrupted  series  of  Greek  writers,  the  omission  of  whose  lives  and  of  ao 
account  of  their  works  would  be  a  serious  deficiency  in  any  work  which  aspired  to 
give  a  complete  view  of  Greek  literature. 

The  relative  length  of  the  articles  containing  the  lives  of  historical  persons 
cannot  be  fixed,  in  a  work*  like  the  present,  simply  by  the  importance  of  a  man's 
life.  It  would  be  impossible  to  give  within  any  reasonable  compass  a  full  and 
elaborate  account  of  the  lives  of  the  great  actors  in  Greek  and  Roman  history  ; 
nor  is  it  necessary  :  for  the  lives  of  such  persons  are  conspicuous  parts  of  history 
and,  as  such,  are  given  at  length  in  historical  works.  On  the  contrary,  a  Dic- 
tionary of  Greek  and  Roman  Biography  is  peculiarly  useful  for  the  lives  of 
those  persons  who  do  not  occupy  so  prominent  a  position  in  history,  since  a  know- 
ledge of  their  actions  and  character  is  oftentimes  of  great  importance  to  a  proper 
understanding  of  the  ancient  writers,  and  information  respecting  such  persons 
cannot  be  obtained  in  any  other  quarter.  Accordingly,  such  articles  have  had  a 
space  assigned  to  them  in  the  work  which  might  have  been  deemed  dispropor- 
tionate if  it  were  not  for  this  consideration.  Woodcuts  of  ancient  coins  are 
given,  wherever  they  could  be  referred  to  any  individual  or  family.  The  draw- 
ings have  been  made  from  originals  in  the  British  Museum,  except  in  a  few 
cases,  where  the  authority  for  the  drawing  is  stated  in  the  article. 

More  space,  relatively,  has  been  given  to  the  Greek  and  Roman  Writers  than 
to  any  other  articles,  partly  because  we  have  no  complete  history  of  Greek  and 
Roman  Literature  in  the  English  language,  and  partly  because  the  writings  of 
modem  German  scholars  contain  on  this  subject  more  than  on  any  other  a  store 
of  valuable  matter  which  has  not  yet  found  its  way  into  English  books,  and  has, 
hitherto,  only  partially  and  in  a  few  instances,  exercised  any  influence  on  our 
course  of  classical  instruction.  In  these  articles  a  full  account  of  the  Works,  as 
well  as  of  the  Lives,  of  the  Writers  is  given,  and,  likewise,  a  list  of  the  best 
editions  of  the  works,  together  with  references  to  the  principal  modem  works 
upon  each  subject. 

The  lives  of  all  Christian  Writers,  though  usually  omitted  in  similar  publi- 
cations, have  likewise  been  inserted  in  the  present  Work,  since  they  constitute  an 
important  part  of  the  history  of  Greek  and  Roman  literature,  and  an  account  of 
their  biography  and  writings  can  be  attained  at  present  only  by  consulting  a  con- 
siderable number  of  voluminous  works.  These  articles  are  written  rather  from  a 
literary  than  a  theological  point  of  view ;  and  accordingly  the  discussion  of  strictly 


PREFACE.  iX 

theological  topicfl,  such  as  the  subjects  might  easilj  have  giyen  rise  to,  hat  beeu 
caxefuD J  ayoided. 

Care  has  beai  taken  to  separate  the  mythological  articles  from  those  of  an  his- 
torical nature,  as  a  reference  to  any  part  of  the  book  will  shew.  As  it  is  necessary 
to  discriminate  between  the  Greek  and  Italian  Mythology,  an  account  of  the  Greek 
dmnities  is  given  under  their  Greek  names,  and  of  the  Italian  divinities  under  their 
Latin  names,  a  practice  which  is  universally  adopted  by  the  continental  writers, 
which  has  received  the  sanction  of  some  of  our  own  scholars,  and  is  moreover  of 
such  importance  in  guarding  against  endless  confusions  and  mistakes  as  to  require 
no  apology  for  its  iotroduction  into  this  work.  In  the  treatment  of  the  articles  them- 
selves, the  mystical  school  of  interpreters  has  been  avoided,  and  those  principles 
followed  which  have  been  developed  by  Yoss,  Buttmann,  Welcker,  K.  O.  MMer, 
Lobeck»  and  others.  Less  space,  relatively,  has  been  given  to  these  articles  than  to 
any  other  portion  of  the  work,  as  it  has  not  been  considered  necessary  to  repeat  all 
the  fanciful  speculations  which  abound  in  the  later  Greek  writers  and  in  modem 
books  upon  this  subject. 

The  lives  of  Painters,  Sculptors,  and  Architects,  have  been  treated  at  considerable 
length,  and  an  account  is  given  of  all  thdr  works  still  extant,  or  of  which  there  is 
any  record  in  ancient  writers.  These  articles,  it  is  hoped,  will  be  useful  to  the  artist 
as  wen  as  to  the  scholar. 

Some  difficulty  has  been  experienced  respecting  the  admission  or  rejection  of  cer- 
tain names,  but  the  following  is  the  general  principle  which  has  been  adopted.  The 
names  of  all  persons  are  inserted,  who  are  mentioned  in  more  than  one  passage  of  an 
aadent  writer :  but  where  a  name  occurs  in  only  a  single  passage,  and  nothing  more 
is  known  of  the  person  than  that  passage  contains,  that  name  is  in  general  omitted. 
On  the  other  hand,  the  names  of  such  persons  are  inserted  when  they  are  intimately 
oonnected  with  some  great  historical  event,  or  there  are  other  persons  of  the  same 
name  with  whom  they  might  be  confounded. 
'  ^  When  there  are  several  persons  of  the  same  name,  the  articles  have  been  arranged 
either  in  dironological  or  some  alphabetical  order.  The  latter  plan  has  been  usually 
adopted,  where  there  are  many  persons  of  one  name,  as  in  the  case  of  Alkxamdbb, 
AxnocHua,  and  others,  in  which  cases  a  chronological  arrangement  would  stand  in 
the  way  of  readj  reference  to  any  particular  individual  whom  the  reader  might  be 
in  seardi  oL  In  the  case  of  Boman  names,  the  chronological  order  has,  for  obvious 
reasons,  been  always  adopted,  and  they  have  been  given  under  the  cognomens,  and 
not  under  the  gentile  names.  There  is,  however,  a  separate  article  devoted  to  each 
gens,  in  which  is  inserted  a  list  of  all  the  cognomens  of  that  gens. 

In  a  work  written  by  several  persons  it  is  almost  impossible  to  obtain  exact  uni- 
fonnity  of  reference  to  the  ancient  Writers,  but  this  has  been  done  as  far  as  was 
possible.  Wherever  an  author  is  referred  to  by  page,  the  particular  edition  used 
by  the  writer  is  generally  stated ;  but  of  the  writers  enumerated  below,  the  following 

VOL.  I.  a 


X  FBEFACB. 

•ditioiui  we  tlwajs  intended  where  no  others  are  indicated :  FktOi  ed.  H.  Stephanu«, 
1578 ;  Athenaeus,  ed.  Casaubon,  Faiis,  1597 ;  the  Moralia  of  Plutarch^  ed.  Franoo£ 
1620;  Strabo^  ed.  Caaaubon,  Faria,  1620;  Demosthenes^  ed.  Beiske,  Lipe.  1770;  the 
other  Attic  Oratorsi  ed.  H.  Stephanos,  Paris,  1575 ;  the  Latin  Grammarians,  ed. 
H.  Patschios,  Hanoy.  1605 ;  Hippocrates,  ed.  Kiihn,  Lips.  1825-7;  Erotianus,  ed. 
Franz,  Lips.  1780;  Dioscorides,  ed.  Sprengel,  Lips.  1829-30;  Aretaeus,  ed.  Kuhn» 
Lips.  1828;  Bains  Ephesius,  ed.  Clinch,  Lend.  1726;  Soranus,  ed.  Dietz,  Regim. 
Pruss.  1838;  Galen,  ed.  KUhn,  Lipa.  1821-38;  Oribasios,  A^ns,  Alexander  Tral- 
lianus,  Paolus  Aegineta,  Cebns,  ed.  H.  Stephanos,  among  the  Medicae  Artis  Prin- 
cipes,  Paris,  1567 ;  Caelios  Aurelianus,  ed.  Amman,  AmsteL  4ta  1709. 

Names  of  Places  and  Nations  are  not  included  in  the  Work,  as  thej  will  form  the 
subject  of  the  forthcoming  ^  Dictionary  of  Greek  and  Boman  Geography.*' 

WILLIAM  SMITH. 
London,  October,  1844. 


LIST  OP  COINS  ENGRAVED  IN  THE  FIRST  VOLXTMR 


In  Uie  feDoving  list  AY  indicate!  tbat  the  coin  if  of  i^old,  M  ef  iflTer,  M  of  copper,  IM  inl  bra»e 
Roman,  2J&  Mcond  bronze  Roman,  SJB  thixd  bronae  Roman..  The  weight  of  all  gold  and  nlver  eoine 
ie  giren,  with  the  exception  of  the  auei  and  denarii,  which  an  hr  the  most  part  of  naariy  the  Mme 
w^ht  rea^ectiTelj.  When  a  coin  haa  been  lednced  or  enlarged  in  the  drawing*  the  diameter  of  the 
origioal  eoin  ia  given  in  the  hwt  cohunn,  the  nnmben  in  which  refer  to  the  aubjoined  Male :  thoet 


which  have  no  numbers  affixed  to  them  axe  of  the  i 


subjoined  i 
■lie  in  the  drawing  aa  the  originaliu 


H 


N 


SO  2 

I 
81 
82jl 


83 
86 
90 
93 

» 

94 

lU 

116 


118 


119  1 
122  1 


126  2 

128  1 

132  1 
137|2 

155.1 

156;  1 

1802 

188  2 

189  2 
192'  1 


Aemiiianua  ..... 

4**^^  • 

Agiippina  I 

Agrippina  II.    •  .  • 

Aheoobaiboa .... 
AJbinns    •••••• 

Do 

Do. 

Dou    (Emperor.) 
Alexander  Bala8,kmg  of 

Slyrw  .••••••• 

I.,  king  of 


Alexander  IL,  king  of 
fipeiiua 

Alexander  I.,  kmg  of 
Macedonia  ■••••. 

Alwnmder  II.,  king  of 


III.     (the 
Great),  king  of  Macfr- 


Alexander  (Roman  em- 

paw) 

Alexander  Zebina,  king 

of  Sjm  ....... 

AOectoa 


Amyntas,  king  of  Maoe- 


194|  2   Antiochns,  king  of  Com- 


196' 1 


Amyntas,  kingofdalatia 
Annius  ..•••.••. 
Ant^onns,  king  of  Asia 
Antjjganns  Ghmatas  •  . 
Antinoos 


liE 
2fi 
A 
A 
A 
A 
A 
A 
A 
lA 

A 

AV 
A 

A 


A 

22B 

A 

AV 
A 

A 
M 
A 
A 
A 


Antiochos  Hierax   •  •  . 

Antiochns  I.,   king  of 

Syria    •••..... 

I  2  Antiochus  II 

197,  2   Antiochns  III 

1981  I    Antiochns  IV 

•  /  3/ Antiochns  V 

1A9  J /Antiochtts  VI 


22U 

2401 
442) 


254 

148) 

160) 

264 
61 

262} 


265 
253 
263 
249 
239 


A 

A 

A 

A 

A  -zinr 

A  |250i 


199 


200 


210 
212 
216 

91 

217 
253 
257 
263 
278 
284 

285 

286 
287 
350 
354 

«• 
355 

w 

356 
360 
367 

f» 
405 
412 
418 
420 
431 
435 
438 
443 
455 


456 
457 
458 


Antiochus  VI L  .  .  . 
Antiochus  VIII. .  .  . 

Antiochus  IX 

Antiochus  X 

Antiochus  XI 

Antiochus  XII.  .  .  . 
Antiochus  XIII,    •  . 

Aatonia 

Antoninus  Pius  •  •  . 
M.  Antonius  :  .  .  •  . 

C.  Antonius 

L.  Antonius  .  .  .  .  . 
Julia  Aquilia  Severa . 

Aieadhis 

Ardiekas    ...... 

Aretaa 

AriaratbesIV 

Arianthes  V.    .  .  .  . 

Aiiaiatbes  VI 

Arianthes  VII.  .  .  . 
Ariobananes  I.  .  .  . 
Aiiobaiaanes  IIX*  .  • 

Arrius 

Anacea  III 

AimeeB  V 

Anaces  VI 

Armxs  VII 

Armxs  XIV 

Aiwcea  XXVIII.  .  . 
Arsinoe  •••...•• 

Do 

Atilius 

Attain* 

Audoleon 

Augurinus  ...... 

Augustus    

Aritus   ...•••.. 

Auielianus 

Aurdius 

Balbinns 

Balbns,  Acilins  •  .  . 
Balbus,  Antonius  .  • 
Balbns,  Atius  .... 
Balbus,  Cornelius  .  . 
Balbns,  Naenus  .  .  . 
Balbus,  Thorius  .  .  . 


A 
A 
A 
A 

A 

A 

M 

A 

ijB 

A 

A 

A 

\A 

AV 

A 

A 

A 

A 

A 

A 

A 

A 

A 

A 

A 

A 

A 

A 

A 

AV 

AV 

A 

AV 

A 

A 

A 

AV 

AV 

\A 

A 

A 

A 

M 

A 

A 

A 


251) 

255 

245 

242 

250) 


185 


55 

61 

66) 

68 

63 

60) 

60i 

51) 

60 
241 

60 
143 
184) 
425) 


190 


•I 


Xll 


LIST   OF   COINS. 


! 

1 

C«ln. 

i 

H 

1 

1 

i 

-s 

Coin. 

1 

H 

1 

482 

91 

492 

2 

*» 
2 
2 
2 
1 
1 
2 
1 
2 
2 

t» 
1 
1 
2 
2 
2 
2 

f» 

1 
1 
2 
I 
2 

1 
2 

1 
1 
2 

2 

1 

n 
» 
2 

1 
1 
2 
1 
2 
2 
I 
1 

9» 

2 

1 

2 

w 

Berenice 

Do 

Blssio    tat****** 

JR 
JR 
M 
M 
M 
JR 
M 
JR 
M 
M 
M 
JR 

JR 
JR 
JR 
JR 
JR 
JR 
JR 
JR 
JR 
JR 
M 
JR 
M 
JR 
JR 
JE 
JR 
JR 
JR 
JR 
2JR 
2JE 
JR 
JR 
JR 
M 
AV 
JR 
IJR 
JR 
JR 
JR 

JR 
JR 
JR 

JR 

JR 
JR 

107 
326 

199 

51 
504 

9 

9 

1 

805 
807 
810 
819 
828 
831 
837 

846 
848 
849 
850 
852 
858 
863 
868 
tt 

870 
871 
882 
891 
H92 
895 
946 
949 
955 
956 
965 

19 

967 

n 

968 

996 
1004 
1014 
1033 
1037 

1061 
1062 
1063 
1064 
1071 
1086 
1087 
1092 
n 

2 
2 

1 
2 

1 
2 

1 

2 

2 
2 

1 
1 
1 
1 
2 
2 

9* 

2 
2 

1 
1 
1 
2 
2 
1 
1 
2 
1 

2 

1 
2 

1 

2 
2 

1 
2 

1 
2 
1 
1 
2 
1 
2 
2 

M 

Cloelius 

Cluvius     

Codes 

JR 

JR 
AV 
AV 

119 

261 

262 
260 

148 
263§ 

505 

506 

Britannicos     

BioochuB  ••«••••• 
Bnittts 

Constans 

51? 

Constantinns,  the  tyrant 
Constautinus    I.     (the 

Great) 

Constantinus  II 

ConstantiusT 

Constantius  II 

Constantius  III 

Coponius 

Cordus 

AV 

AV 
JR 
JR 
JR 
SM 
JR 
JR 
JR 
JR 
JR 
JR 
AV 
JR 
JR 
JR 
AV 
JR 
2JR 
\JE 
JR 
ZJE 

JR 

JR 

JR 

JR 

JR 
JR 

JR 
JR 

JR 
JR 
JR 
JR 
JR 
JR 
2JB 
JR 
A 
JR 
JR 

516 

Baca  •  •  .  • 

Do 

518 
539 
556 

n 

556 
557 

Biiirio 

Ca«aar,  Sex.  Juliui    .  . 
Caesar,  C.  Julius    .  .  . 

Do 

C.  and  L.  Caesar    .  .  . 

Caesius     

Caldns 

561 

Comificius 

Cosoonius 

Cotta 

563 
565 

Calidius 

Capito,  Fonteins  .... 

Do.            

Capito,  Marias 

Capitoiinos,  PetilUus    • 

Carausios     

Carinus  •....•••• 

60? 

Do. 

Cotys 

603 
604 

Cnissipes 

Crassus  ......... 

610 
618 

Crispina . 

Crispus  ......... 

n 
w 

617 

Caiisins 

Do.       

CarviliDs 

Cams 

Critonius 

Deoentius 

Decius     

Deiotarus 

Delmatius 

Demetrius  I.,   king  of 

Macedonia 

Demetrius  II..  king  of 

Macedonia 

Demetrius  I.,  king  of 

Syria 

Demetrius  II.,  king  of 

Syria 

Demetrius  III.,  king  of 

Syria 

Diad  nmenianus   «... 
Didius 

618 

Casca    

621 
650 

Cassander 

Cato 

9 

Do 

668 

Celsus 

I>o 

665 

Censorinns 

Do 

9 

Do. 

8f 

Do.    

672 

Cereo 

675 

Cestius 

Cilo  or  Chilo 

Cintl«       ,    .    r    .    r    T    .    ,    * 

748 
7^5 

Diocletianns  ...... 

Dionysios,  of  Heradeia 

Dionysius  II.,  of  Syrsr 

cuse  ...••...« 

757 

Cipius 

760 

Clara,  Didia 

Clandios 

Claadios  (emperor).  1st 

coin 

Do.    2nd  coin. 

Clandios  II 

Cleopatra,  wife  of  An- 

tiochos 

Geopatra,  qoeen  of 

Egypt  .  *  

Cleopatra,  wife  of  Jnba 

775 

777 

M 

800 
80^ 

9» 

Domitia 

Domitianns    ...... 

Domitilla 

Domna  Julia 

Dossenns 

Drusus 

Dmsus,  Nero  Ckudius 
Dnrmius     •  • 

Do 

Do 

A    DICTIONARY 

OP 

GREEK    AND    ROMAN    BIOGRAPHY 

AND 

MYTHOLOGY. 


ABARIS. 

ABAKUS  CAftubs),  a  surname  of  Apollo  de- 
riTed  from  the  town  of  Abae  in  Phocis,  where  the 
god  had  a  rich  temple.  (Hesych.  «.  «.*'A^ai ;  Herod, 
riii  33  ;  Pans.  x.  35.  §  1,  &c)  [L.  S.] 

ABAMMON  MAGISTER.     [Porphyrius.] 

ABANTI'ADES  (*A$arrui8i}f }  signifies  in 
|>eneial  a  descendant  of  Abas,  but  is  used  esped- 
aUj  to  designate  Perseus,  the  great-grandson  of 
Abas  (Or.  MeL  iv.  673,  v.  138,  236),  and 
Aczisias,  a  son  of  Abas.  (Or.  MeL  ir.  607.)  A 
female  descendant  of  Abas,  as  Danae  and  Atakuite, 
was  called  Abantias.  [Ix  S.] 

ABA'NTIAS.    rABAunADBa] 

ABA'NTIDAS  (^hScarrfZas)^  the  son  of  Paaeas, 
became  tyrant  of  Sicyon  after  murdering  Cleinias, 
tbe  friher  of  Anitas,  b.  c.  264.  Aratus,  who  was 
then  ooily  seven  years  old,  narrowly  escaped  death. 
Abentidas  vaa  fond  of  literatore,  and  was  accus- 
tomed to  atteind  the  philosophioil  discussions  of 
Ddnka  and  Aristotle,  the  dialectician,  in  the  agora 
of  Skyon :  on  one  of  these  occasions  he  was  mur- 
dered by  his  enemies.  He  was  succeeded  in  the 
trann  J  Inr  his  &ther,  who  was  put  to  death  by 
Kicoclea.  (Pint.  AnL 2. 3;  Pans,  ii 8.  §  2.)  * 

ABARBAOiEA  fAAipfti^),  a  Naiad,  who 
bore  two  sons,  Aesepus  and  Pedasus,  to  BncoKon, 
the  eldeat  but  illegitimate  son  of  the  Trojan  King 
LAQaied<».  (Horn.  IL  vi.  22,  &c.)  Other  writers 
do  not  mention  this  nymph,  but  Hesychius  (s.  tn.) 
mentioDa  'ABaf€ap4ai  or  A€ap€aKBSiau  as  the  name 
of  a  daas  of  nymphs.  [L.  S.] 

A'BARIS  ('A$of>ifX  son  of  Seuthes,  was  a 
Hyperbocean  priest  of  Apollo  (Herod,  iv.  36),  and 
cane  from  the  country  about  the  Caucasus  (Or. 
aH^L  r,  86)  to  Greece,  while  his  own  country  was 
Tiaited  by  a  plague.  He  was  endowed  with  the 
gift  of  prophecy,  and  by  this  as  well  as  by  his 
Scythian  dress  and  simplicity  and  honesty  he 
crested  great  sensation  in  Greece,  and  was  held  in 
high  esteem.  (Strab.  riL  p.  301.)  He  travelled  about 
in  Greece,  carrying  with  him  an  arrow  as  the 
symbol  of  Apollo,  and  gave  oracles.  Tohmd,  in 
hm  History  of  the  Druids,  considers  him  to  hare 
been  a  Draid  of  the  Hebrides,  because  the  arrow 
ftRTmed  a  part  of  the  costume  of  a  Druid.  His 
history,  which  is  entirely  mythical,  is  related  in 
various  ways,  and  worked  up  with  extraordinary 


ABAS. 

perticulan :  he  is  said  to  have  taken  no  earthly 
food  (Herod,  iv.  36),  and  to  have  ridden  on  his 
arrow,  the  giA  of  ApoUo,  through  the  air.  (Lobeck, 
AffUuiphamus^  p.  314.)  He  cured  diseases  by  in- 
cantations (Plat  ChamUd,  p.  158,  b.),  delivered  the 
world  from  a  pbigue  (Suidas,  s.  r.  ^ASapu)^  and 
built  at  Sparta  a  temple  of  K6fni  abir^ipa.  (Paus. 
iii.  13.  §  2.)  Suidas  and  Eudocia  ascribe  to  him 
several  works,  such  as  incantations,  Scythian 
oracles,  a  poem  on  the  marriage  of  the  river 
Hebrus,  expiatory  formulas,  the  arrival  of  Apollo 
among  the  Hyperboreans,  and  a  prose  work  on  the 
origin  of  the  gods.  But  such  worics,  if  they  were 
really  current  in  ancient  times,  were  no  more 
genuine  than  his  reputed  correspondence  with 
Phalaris  the  tyrant.  The  time  of  his  appearance 
in  Greece  is  stated  differently,  some  fixing  it  in 
01.  3,  othen  in  01.  21,  and  othen  again  make 
him  a  contemporary  of  Croesus.  (Bentley,  Om  the 
EpisL  t/Pkalaru^  p.  34.)  Lobeck  places  it  about 
the  year  &c.  370,  L  e.  about  OL  52.  Respecting 
the  perplexing  traditions  about  Abaris  see  Klopfer, 
My&oloffucies  Wwierbuch^  i.  p.  2 ;  Zapf,  Ditpuia- 
Ho  hisioriea  tU  Abaride^  Lips.  1707 ;  Larcher,  an 
Herod,  vol.  iil  p.  446.  [L.  S.] 

ABAS  CA^os).  1.  A  son  of  Metaneira,  was 
changed  by  Demeter  into  a  lizard,  because  he 
mocked  the  goddess  when  she  had  come  on  her 
wanderings  into  the  house  of  her  mother,  and 
drank  eagerly  to  quench  her  thirst  (Nicander, 
Theriaoa;  NataL  Com.  v.  14;  Ov.  Met,  v. 
450.)  Other  traditions  reUte  the  same  stor^' 
of  a  boy,  Ascalabns,  and  call  his  mother  Minnie. 
(Antonin.  Lib.  23.) 

2.  The  twelfUi  King  of  Aigos.  He  was  the 
son  of  Lynceus  and  Hypermnestra,  and  grand- 
son of  Danaus.  He  married  Ocalcia,  who  bore 
him  twin  sons,  Acrisius  and  Proetus.  (Apollod. 
iL  2.  §  1  ;  Hygin.i^a5.170.)  When  he  mformcd 
his  &ther  of  the  death  of  Danaus,  he  was  re- 
warded with  the  shield  of  his  grandfiither, 
which  was  sacred  to  Hera.  He  is  described  as 
a  successful  conqueror  and  as  the  founder  of 
the  town  of  Abae  in  Phocis  (Paus.  x.  35.  §  1 ), 
and  of  the  Pelasgic  Argos  in  Thessaly.  (Strab. 
ix.  p.  431.)  The  fame  of  his  warlike  spirit  was 
so  great,  that  even  after  his  death,  when  people 

B 


2  ABELLIO. 

revolted,  whom  he  had  subdued,  they  were  put 
to  flight  by  the  simple  act  of  showing  them  his 
shield.  (Viig.  Aen,  iii.  286 ;  Serv.  ad  loc)  It  was 
from  this  Abas  that  the  kings  of  Aigos  wexe  called 
by  the  patronymic  Abantiads.    [Abantiaoxs.] 

[L.S.] 

ADAS  CASas).  1.  A  Greek  sophist  and 
xlietorician  about  whose  life  nothing  is  known. 
Suidas  (s.  v.  "ASat:  compare  Eudoda,  p.  £1) 
ascribes  to  him  Urrofuicd  dTOfur^fuera  and  a  work 
on  rhetoric  (r4x^  pftrropusi/i).  What  Photius 
(Cod.  190.  p,  150,  b.  ed.  Bekker)  quotes  from  him, 
belongs  probably  to  the  former  work*  (Compare 
Waljs,  Rhetor,  Graec  vii.  1.  p.  208.) 

2.  A  writer  of  a  work  called  THioo,  from  which 
Servius  (ad  Aen,  ix.  264)  has  preserved  a  frag- 
ment [L.  S.] 

ABASCANTUS  {*AedffKainos)y  a  physician  of 
Lugdunum  (Lyons),  who  probably  lived  in  the 
second  century  after  Christ.  He  is  several  times 
mentioned  by  Galen  {De  Compos.  Medicam,  teamd. 
Looos^  ix.  4.  vol.  xiiL  p.  278^  who  has  also  preserved 
an  antidote  invented  by  him  against  the  bite  of 
serpents.  {De  Aniid,  iL  12.  yoL  xiv.  p.  177.)  The 
name  is  to  be  met  with  in  numerous  lAtin  in- 
aciiptions  in  Gruter^s  collection,  five  of  which  refer 
to  a  fxeedman  of  Augustus,  who  is  supposed  by 
KUhn  {AddUam,  ad  Elench.  Medks,  VsL  a  J.  A. 
Fabrido  m  *^  DibL  Gr^  Exhib,)  to  be  the  same 
person  that  is  mentioned  by  Galen.  This  however 
is  quite  uncertain,  as  also  whether  IlapaicAiirtof 
*M6jarKtuf9os  in  Galen  (De  Compoe,  Medkanu 
aeatnd,  Loooe,  viL  3.  voL  xiiL  p.  71)  refers  to  the 
subject  of  this  article.  [  W.  A.  G.] 

ABDOLO'NIMUS  or  ABDALO'NIMUS,  a 
gardener,  but  of  royal  descent,  was  made  king  of 
Sidon  by  Alexander  the  Great  (Curt.  iv.  1 ;  Just 
xi.  10.)  He  is  called  Ballonymus  by  Diodorus. 
(xvii.  46.) 

ABDE'RUS  CAeSupos),  a  son  of  Hermes,  or 
according  to  others  of  Thromius  the  Locrian.  ( Apol- 
lod.  ii.  5.  §  8 ;  Strab.  viL  p.  331.)  He  was  a  fisvourite 
of  Heracles,  and  was  torn  to  pieces  by  the  mares 
of  Diomedes,  which  Heracles  had  given  him  to 
pursue  the  Bistones.  Heracles  is  said  to  have 
built  the  town  of  Abdera  to  honour  him.  Accord- 
ing to  Hygiuus,  (Fah.  30,)  Abdems  was  a  servant 
of  Diomedes,  tjie  king  of  the  Thradan  Bistones, 
and  was  killed  by  Heracles  together  with  his 
master  and  his  four  men-devouring  horses.  (Com- 
pare Philostiat  Heroic  3.  §  1 ;  19.  §  2.)   [L.  S.] 

ABDIAS  (*AiSlas),  the  pretended  author  of  an 
Apocryphal  book,  entitled  The  Hisiory  qfthe  Ap<t 
stolical  ocmtesL  This  work  claims  to  have  been  written 
in  Hebrew,  to  have  been  translated  into  Greek  by 
Eutropius,  and  thence  into  Latin  by  Julius  Afiv 
canus.  It  was  however  originally  written  in  Latin, 
about  A.  u.  910.  It  is  printed  in  Fabricius, 
Codex  Apocryphug  Novi  Te$L  p.  402.  8vo.  Hamb. 
1703.  Abdias  was  called  too  the  first  Bishop  of 
Babylon.  [A.J.C.] 

ABE'LLIO,  is  the  name  of  a  divinity  found  in 
inscriptions  which  were  discovered  at  Comminges 
in  France.  (Gruter,  Inter,  pu  37,  4  ;  J.  Scaliger, 
ZMtionesAueomanae^  i,  9.)  Buttmonn  (Mtfthologut^ 
i.  p.  167,  &c)  considers  Abellio  to  be  the  same 
name  as  ApoUo,  who  in  Crete  and  elsewhere  was 
called  *A6ikio5y  and  by  the  Italians  and  some  Do- 
rians Apello  (Fest  s.  v,  ApeUinem ;  Enstath.  ad 
II,  iL  99),  and  that  the  deity  is  the  some  as  the 
Gallic  Apollo  mentioned  by  Caesar  (lidL  GalL  vL 


ABISARES. 

17),  and  also  the  same  as  Belis  or  Belenus  i 
tioned  by  Tertullian  (Apoloffet,  23)  and  Herodian 
(viii.  3;  comp.  CapitoL  Mcurimin,  22).  As  the 
root  of  the  word  he  recognises  the  Spartan  BiXoL, 
lie.  the  sun  (Hesych.  «.  «.),  which  appears  in  the 
Syriac  and  Chaldaic  Belus  or  BaaL         [L.  S.] 

ABE'RCIUS,  ST.  (*A«^piriot),  the  supposed 
successor  of  St  Papias  in  the  see  of  Hier^ralis, 
flourished  a.  d.  150.  There  are  ascribed  to  him, 
1.  An  Epittle  to  the  Em^petor  MarcuM  Aureiiau^  of 
which  Baronius  speaks  as  extant,  but  he  does 
not  .produce  it;  and,  2.  A  Book  of  Dieaplirte 
(fiiekos  9iliaffKeSdas)  addressed  to  his  Clergy ;  this 
too  is  lost  See  lUustr.  JEeeUt.  OrienU  Script, 
Viiae,  a  P,  HaUoix.  Duac.  1636.        [A.  J.  C] 

A'BGARUS,  A'CBARUS,  or  AU'GARUS 
("ASyapos^  **AK€apos^  Aiiyapos\  a  name  common 
to  many  rulers  of  Edessa,  the  capital  of  the  district 
of  Osrhoene  in  Mesopotamia.  It  seems  to  have 
been  a  title  and  not  a  proper  name.  (Procop. 
BelL  Pert,  iL  12.)  For  the  history  of  these  kings 
see  Bayer,  **Historia  Osrhoena  et  Edessena  ex 
nummis  illustrata,**  Petrop.  1734.  Of  these  the 
most  important  are : 

1.  The  ally  of  the  Romans  under  Pompey,  who 
treacherously  drew  Crassus  into  an  unkvorable 
position  before  his  defeat  He  is  called  Augarus 
by  Dion  Cassius  (xL  20),  Acbarus  the  phy larch 
of  the  Arabians  in  the  Parthian  history  ascribed 
to  Appian  (p.  34.  Schw.),  and  Ariamnes  by  Plu- 
tarch.  (Chus.21.) 

2.  The  contemporary  of  Christ  See  the  follow- 
ing article. 

3.  The  chie^  who  resisted  Meherdates,  whom 
Claudius  wished  to  phioe  on  the  Parthian  throne : 
he  is  called  a  king  of  the  Arabians  by  Tacitus 
(Ann,  xiL  12. 14),  but  was  probably  an  Osrhoenioii. 

4.  The  contemporary  of  Trajan,  who  sent  pre- 
sents to  that  emperor  when  he  invaded  the  east, 
and  subsequently  waited  upon  him  and  became  his 
ally.  (Dion  Cass.  IxviiL  18.  21.) 

5.  The  contemporary  of  Caracalla,  who  acted 
cruelly  towards  his  nation,  and  was  deposed  by 
CanicaUa.  (Dion  Cass.  IxxviL  12.) 

A'BGARUS,  Toparch  of  Edessa,  supposed  br 
Eusebius  to  have  been  the  author  of  a  letter- 
written  to  our  Saviour,  which  he  found  in  a  church 
at  Edessa  and  translated  from  the  Syriac  The 
letter  is  believed  to  be  spurious.  It  is  given  by 
Eusebius.  (HiaL  Eed,  L  13.)  [A.  J.  C] 

A'BIA  ( A^ta),  the  nurse  of  HyUus,  a  son  of 
Heracles.  She  built  a  temple  of  Heracles  at  Im 
in  Messenia,  for  which  the  Heradid  Cresphontes 
afterwards  honoured  her  in  various  other  ways, 
and  also  by  changing  the  name  of  the  town  of  Ira 
into  Abia.  (Pans.  iv.  30.  §  1.)  \h,  S.] 

ABELOX,  ABELUX  or  ABILYX  (*A«AuO, 
a  noble  Spaniard,  originally  a  friend  of  Carthagi', 
betrayed  the  Spanish  hostages  at  Sagimtum,  who 
were  in  the  power  of  the  Carthaginians,  to  the 
Roman  generals,'  the  two  Scipios,  after  deceiving 
Bostar,  the  Carthaginian  conunander.  (Li v.  xxii. 
22  ;  Polyb.  iiL  .98,  &c.) 

ABI'SARES  or  ABI'SSARES  {^Adurd^s), 
called  Embisarus  (^"E^tSwapos)  by  Diodorus  (xvii 
90),  an  Indian  king  beyond  the  river  Hydaspee, 
whose  territory  lay  in  the  mountains,  sent  embas- 
sies to  Alexander  the  Great  both  before  and  after 
the  conquest  of  Porus,  although  inclined  to  espouse 
the  side  of  the  hitter.  Alexander  not  only  allowed 
him  to  retain  his  kingdom,  but  increased  it,  and 


ABKOCOMAS. 
on  U»  death  appamtod  hii  ■on  as  bia  gncoetior. 
(Aniam  ^Miu  T.  8.  20. 29 ;  CurtTiil  12. 18. 14. 
iz.l.x.1.) 

ABI'STAMENES  was  appomtad  gOTcnor  of 
Cappadoda  by  Alexander  the  Gnat  (Cort  iii.  4.) 
He  u  called  Sabictas  bj  Anian.  (AmaL  ii  4.) 
Gronorioa  oanjectnna  that  instead  of  Abiaiamem 
Cmppadoeitm  /wvMgMMfo,  wa  oogbt  to  lead  Abida 

ABITIa'nI^T 'Atfrrf uwrf»X  the  author  of  a 
Greek  treatiae  JM  Urim$  inserted  in  the  second 
vafanae  of  Idefer*s  Phynd  et  Mtdki  Oratei  Mi- 
aom,  Barol.  8to.  1842,  with  the  title  Hepl  Oipw 
nparyyitfrcis  'A^drrii  rov  'Za^mrirw  wapi  /itr 
*Ii>i««t  'AXXif  ^E/tm  raii  Siw  i^m  ^'AAAiy  vlaS  roS 
2»i,  s«yd  8«  'iToAotf  *Aenfuafw.  He  is  the  same 
penoo  as  the  oelebiated  Arabic  physician  Aviotnmt^ 
whese  nal  name  was  Abi  ^Ali  Jbn  Siitd^  a.  h. 
370  or  375--(28  (a.  d.  980  or  985--1037).  and 
from  wboee  great  woik  Keidb  al-K6n{m  fi  H-Tebb, 
liber  Camomu  AMiemat^  this  treatise  is  probably 
t»M.«int^  [W.  A  G.] 

ABLA'BIUS  QAe^dtm).  1.  A  physician  on 
wboee  death  there  is  an  epignun  by  Theoaebia  in 
the  Greek  Anthology  (vii.  559),  in  which  he  is 
conadeied  as  inferior  only  to  Hippociates  and 
Gaien.  With  respect  to  his  date,  it  is  only 
known  that  he  must  have  lived  after  Galen, 
that  is,  some  time  Uter  than  the  second  century 
sfter  Christ.  [W.A.G.] 

2.  The  ilfaistrious  ClAA^^pios),  the  author  of  an 
epignm  in  the  Greek  Anthology  (iz.  762)  **  on 
the  quoit  of  Aadepiades.^  Nothing  more  ia  known 
of  kiB,  unleas  he  be  the  same  perMn  as  Ablabiua, 
the  NoTatiaB  bishop  of  Nicaea,  who  was  a  diadple 
of  the  rhetorician  Trulus,  and  himself  eminent 
ia  the  sainepra&saion,  and  who  lived  under  Ho- 
Boriaa  and  Theodoains  II.,  at  the  end  of  the  fourth 
and  the  beginning  of  the  fifth  centuries  after  Christ, 
(Sociatea,  HkL  Etc  vii.  12.)  [P.  &] 

ABLA'VIUS.  1.  Prefect  of  the  dty,  the  mi- 
nister and  fitTourite  of  Cmstantine  the  Great,  was 
maideied  alter  the  death  of  the  Utter.  (Zostmus, 
ii  40.)  He  was  consul  a.  n.  331.  There  is  an 
epigram  extant  attributed  to  him,  in  which  the 
Be^gaa  of  Ncr»  and  Constantino  na  compared. 
(Anth.Lal.  n.  261,  ed.  Meyer.) 

2.  A  Roman  hi^rian,  whose  «ge  is  unknown, 
wiuie  a  histoiy  of  the  Goths,  which  is  some- 
times (fuoted  by  Jomandes  as  his  authority. 
{Dt  RA,  Getk.  vr.  14.  2a) 

ABBADA'TAS  {;A£pMfras\  a  king  of  Susa 
and  aa  aQy  of  the^Aasyrians  a^unst  Cyrus.  His 
wife  Psntiieia  was  taken  on  the  conquest  of  the 
Aasjriaa  am^  while  he  was  absent  on  a  mission 
to  the  BactnanSb  In  conaequence  of  the  honora- 
ble twatamit  which  his  wife  reoeiTed  feom  Cyrus, 
he  jomed  the  ktter  with  his  forces.  He  fell  in 
hst^  wh3e  fighting  against  the  Egyptians.  In- 
eonwisUe  at  her  loss,  Pantheia  put  an  end  to  her 
evn  life,  and  her  example  was  followed  by  h^ 
thneeonndis.  Cyrus  had  a  hig^  mound  raised  in 
thexr  honoir :  on  a  piUar  on  the  top  were  inscribed 
the  naaea  of  Afandataa  and  Pantlueia  in  the  Syriac 
chamctcfs;  and  three  colnmna  below  bore  the  in- 
acription  «Ki|«To^ofr,  in  lionour  of  the  eunucha. 
(XolC^.t.  I.§  3»Ti.  1. 1 31,  &C.  4.  §2,  &G.  viL 
3w  S  2,  &c;  Ludan.  Iwu^f.  20.) 

ABRETTFNUS  (*Iiipemiir6s\  a  aumame  of 
Zcaa  in  Mysa.   (Stzah.  xii.  pb  574.)      [L.  S.] 
ABBCCOMAS  {^MfOM6iuA$\  one  of  the  ntiapa 


ABSYRTU8.  8 

of  Artazerxes  Mnemon,  was  sent  with  an  aim^  of 
300,000  men  to  oppose  Cyrus  on  his  mareh  mto 
upper  Asia.  On  the  azrival  of  Cyras  at  Tarsus, 
AbroGomas  was  said  to  be  on  the  Euphrates ;  and  at 
Issus  four  hundred  heavy-armed  Greeks,  who  had 
deserted  Abrocomas,  joined  Cyrusb  Abrocomasdid 
not  defend  the  Syrian  passes,  as  was  expected,  but 
marched  to  join  the  king.  He  burnt  some  boats  to 
prevent  Cyras  from  crossing  the  Euphrates,  but  did 
not  airive  in  time  for  the  battle  of  Cunaxa.  (Xen. 
Amab,  L  3.  §  20,  4.  i  a,  5, 18,  7.  §  12;  Haipocnt. 
and  Sttidas,  t.  v.) 

ABRO'COMES  CA#poicoMi|f)  and  his  brether 
Hyperanthes  ("Trapdi^f )«  the  sens  of  Darius  by 
Phntagune,  the  daughter  of  Artanes,  were  slain  at 
Thennopylae  while  hghting  over  the  body  of  Leo- 
nidas.    (Herod.  viL  224.) 

ABRON  or  HABRON  C^pmif  or'ASpmr).  L 
Son  of  the  Attic  orator  Lycuigus.  (Plut  VU,  dee, 
Oratp.843,) 

2.  The  son  of  CaUias,  of  the  deme  of  Bate  in 
Attica,  wrote  on  the  festivals  and  sacrifices  of  the 
Greeks.  (Steph.  Bys.  t. «.  Banf.)  He  also  wrote  a 
work  vMfi  mpmifdtmr^  which  is  fiwquently  referred 
to  by  Stephanus  Bys.  (#.«.  'A7i^^*'A^7or,&c)and 
other  writen. 

3.  A  grammarian,  a  Phrygian  or  Rhodian,  a  pupil 
of  Tryphon,  and  originally  a  slave,  taught  at  Rooie 
under  the  fint  Caenrs.   (Suidas,  t.  v,  "A^p^y.) 

4.  A  rich  penon  at  Aigos,  from  whom  the  pro- 
verb ^'Mptmn  /Stor,  which  was  applied  to  extrava- 
gant persons,  is  aaid  to  have  been  derived.    (Sui- 


^BR6'> 


ABRO'NIUS  SILO,  a  Latin  Poet,  who  Uved 
in  the  latter  part  of  the  Aqgustan  age,  was  a  pupil 
of  Pordus  Latro.  His  son  was  alM  a  poet,  but 
degraded  himself  by  writing  plays  for  pantomimes. 
(Senec.  Smu,  iL  p.  21.  Bip!) 

ABRO'NYCUUS  (*Ai9p«frvxef),  the  son  of 
Lyaides,  an  Athenian,  was  stationed  at  Tbennopy- 
hie  with  a  vessel  to  conmiunicate  between  Leonidas 
and  the  fieet  at  Artemisium.  He  was  subse- 
quently sent  as  ambassador  to  Sparta  with  The- 
mist4)ries  and  Aristeides  respecting  the  fortifications 
of  Athens  after  the  Persian  war.  (Herod,  viii.  21 ; 
Thuc  L  91.) 

ABROrrA  CA^fM^)*  the  daqghter  of  On- 
chestus,  the  Boeotian,  and  the  wife  of  Nisus,  king 
of  Megaris.  On  her  death  Nisos  oommanded  all 
the  Megarian  women  to  wear  a  garment  of  the 
same  kind  as  Abrota  had  worn,  which  was  called 
ajikabroma  (i^pttfua)^  and  was  still  in  use  in  the 
time  of  Plutarch. (QaoMt  6'niec.  p.  295,a.) 

ABRO^TONUM  ('AfptfToroy),  a  Thndan 
harlot,  who  according  to  some  accounts  was  the 
mother  of  Themistodies.  There  is  an  epigram  pre- 
served recording  this  fact  (Plut.  Them.  1 ;  Athen. 
xiu.  p.  576,  c.;  Aelian,  V,  H,  xiL  48.)  Plutarch 
also  refers  to  her  in  his  ^E^Mrrucdf  (p.  753,  d.);  and 
Lucian  speaks  of  a  hariot  of  the  same  name  (Dial, 
Merdr,  1). 

ABRU'POLIS,  an  aUy  of  the  Romans,  who 
attacked  the  dominions  of  Perseus,  and  laid  them 
waste  as  fer  as  Amphipolis,  but  was  afterwards 
driven  out  of  his  kingdom  by  Pereeus.  (Liv. 
xlii.  13.  30.  41.) 

ABSEUS.     [GiOANTBS.] 

ABSIMARUS.    [TiBBRius  Absimarus.] 

ABSYRTUS  or  A1>SYRTUS  CA^vyn-of),  a 
son  of  Aeetes,  king  of  Colchia,  and  brother  of 
MedeiEi    His  mother  is  stated  differently:  Hygt- 

b2 


4  ACACALLIS. 

iins  {Fab.  13)  calls  her  Ipsia,  Apollodorus  (i.  9. 
§23)  Idyia,  Apollonius  (iii.  241)  Asterodeia,  and 
others  llec&te,  Neaera,  or  Eurylyte.  (Schol.  ad 
Apollon.  I.  c.)  When  Medeia  iled  with  Jason, 
she  took  her  brother  Absyrtus  with  her,  and  when 
she  was  nearly  overtaken  by  her  father,  she  mur- 
dered her  brother,  cut  his  body  in  pieces  and 
strewed  them  on  the  road,  that  her  father  might 
thus  be  detained  by  gathering  the  limbs  of  his 
child.  Tomi,  the  pUwe  where  this  horror  was 
committed^  was  believed  to  have  derived  its  name 
from  T^/iw,  **  cut"  (Apollod.  i.  9.  §24 ;  Ov.  Trisi. 
iii.  9 ;  compare  Apollon.  iv.  338,  &c.  460,  &c.) 
According  to  another  tradition  Absyrtus  was  not 
taken  by  Medeia,  but  was  sent  out  by  his  fiither 
in  pursuit  of  her.  He  overtook  her  in  Corcyra, 
where  she  had  been  kindly  received  by  king 
Alcinous,  who  refused  to  surrender  her  to  Absyrtus. 
When  he  overtook  her  a  second  time  in  the  island 
of  Minerva,  he  was  slain  by  Jason.  (Hygin.  Fab. 
23. )  A  tradition  followed  by  Pacuvius  (Cic.  denaL 
deor.  iii.  19),  Justin  (zHL  3),  and  Diodorus  (iv4 
45),  called  the  son  of  Aeetes,  who  was  murdered 
by  Medeia,  Aegialeus.  [L.  S.] 

ABULI'TES  {^AfiovMrns),  the  satrap  of  Susi- 
ana,  suiiendered  Susa  to  Alexander,  when  the 
latter  approached  the  city.  The  satrapy  was  re- 
stored to  him  by  Alexander,  but  he  and  his  son 
Oxyathres  were  afterwards  executed  by  Alexander 
for  the  crimes  they  had  committed  in  the  govern- 
ment of  the  satiupy.  (Ciprt  v.  2 ;  Airian,  Anab. 
iii.  16.  vii.  4;  Died.  xviL  65,) 

ABU'RIA  GENS,  plebeian.  On  the  coins  of 
this  gens  we  find  the  cognomen  Gbm.,  which  is 
perhaps  an  abbreviation  of  Geminus.  The  couis 
have  no  heads  of  persons  on  them. 

1.  C.  Aburius  was  one  of  the  ambassadors  sent 
to  Masinissa  and  the  Carthaginians,  B.  c.  171. 
(Liv.  xllL  35.) 

2.  M.  Aburius,  tribune  of  the  plebs,  b.  c.  187, 
opposed  M.  Fulvius  the  proconsul  in  his  petition 
for  a  triumph,  but  withdrew  his  opposition  chiefly 
through  the  influence  of  his  colleague  TL  Gracchus. 
(Liv.  xxxix.  4.  5.)  He  was  praetor  peregrinus, 
B.  c.  176.   (Liv.  xli.  18.  19.) 

ABURNUS  VALENS.  [Vaiens.] 
ABYDE'NUS  (;AfivSnf^6s),  a  Greek  historian, 
who  wrote  a  history  of  Assyria  (*Aeravpuacd), 
The  time  at  which  he  lived  is  uncertain,  but  we 
know  that  he  made  use  of  the  works  of  Mega»- 
thenes  and  Berosus ;  and  Cyrillus  (adv.  Jvlian.  pp. 
8,  9)  states,  that  he  wrote  in  the  Ionic  dialect. 
Several  fragments  of  his  work  are  presorted  by 
Easebius,  Cyrillus  and  Syncellus:  it  was  particu- 
larly valuable  for  chronology.  An  important  frag- 
ment, which  clears  up  some  difl[iculties  in  Assyrian 
history,  has  been  discovered  in  the  Armenian 
translation  of  the  Chronicon  of  Eusebius.  The 
fragments  of  his  history  have  been  published  by 
Scaiiger,  **  De  Emendatione  Temporum,**  and 
Richter,  **  Berosi  Chaldaeomm  Historiae,**  &&, 
Lips.  1825. 

ACACALLIS  (*AicaKaXXff),  daughter  of  Minos, 
by  whom,  according  to  a  Cretan  tradition,  Hermes 
begot  Cydon ;  while  according  to  a  tradition  of  the 
Tcgeatans,  Cydon  was  a  son  of  Tegeates,  and  im- 
migrated to  Crete  from  Tegea.  (Pans.  viii.  53.  §2.) 
Apollo  begot  by  her  a  son  Miletus,  whom,  for  fear 
of  her  fiither,  Acacallis  exposed  in  a  forest,  where 
wolves  watched  and  buckled  the  child,  until  he 
was  found  by  shepherds  who  brought  him  up. 


ACACIUS. 

(Antonin.  Lib.  30.)  Other  sons  of  her  and 
Apollo  are  Amphithemis  and  Garamas.  (Apollon. 
iv.  1490,  &c.)  Apollodorus  (iiL  1.  §  2)  calls  this 
daughter  of  Minos  Acalle  (*Aic(£\\fi),  but  does  not 
mention  Miletus  as  her  son.  Acacallis  was  in 
Crete  a  common  name  for  a  narcissus.  (Athcn. 
XV.  p.  681 ;  Hesych.  «.  v.)  [L.  S.] 

ACA'CIUS('Aic(iKios),a  rhetorician,  of  Caesarea 
in  Palestine,  lived  under  the  emperor  Julian,  and 
was  a  friend  of  Libanius.  (Suidas,  «.  v.  *Aic<Cic(ot, 
Ai^^iof :  Eunapius,  AoacU  VU,)  Many  of  the 
letters  of  Libanus  are  addressed  to  hiiiu      [B.  J.] 

2.  A  Syrian  by  birth,  lived  in  a  monastery 
near  Antioch,  and,  for  his  active  defence  of  the 
Church  against  Arianism,  was  made  Bishop  of 
Berrfaoea,  a.  d.  378,  by  St  Eusebius  of  Samosata. 
While  a  priest,  he  (with  Paul,  another  priest)  wrote 
to  St  Epiphanius  a  letter,  in  consequenee  of  which 
the  latter  composed  his  Panarium  (a.  d.  374-6). 
This  letter  is  prefixed  to  the  work.  In  a.  d.  377- 
8,  he  was  sent  to  Rome  to  confute  Apollinaris  be« 
fore  Pope  St  Damasus.  He  was  present  at  the 
Oecumenical  Council  of  Constantinople  a.  d.  381, 
and  on  the  death  of  St  Meletius  took  part  in 
Fhivian^s  ordination  to  the  See  of  Antioch,  by 
whom  he  was  afterwards  sent  to  the  Pope  in  order 
to  heal  the  schism  between  the  churches  of  the  West 
and  Antioch.  Afterwards,  he  took  part  in  the 
persecution  against  St  Chrysostom  (Socrates, 
HisL  EccL  vi.  18),  and  again  compromised 
himself  by  oidaining  as  successor  to  Flavian, 
Porphyrius,  a  man  unworthy  of  the  episcopate. 
He  defended  the  heretic  Nestorius  against  St 
Cyril,  though  not  himself  present  at  the  Coun- 
cil of  Ephesus.  At  a  great  age,  he  laboured  to  re- 
concile St  Cyril  and  the  Eastern  Bishops  at  a 
Synod  held  at  Berrhoea,  a.  d.  432.  He  died  a.  d. 
487,  at  the  age  of  1 16  years.  Three  of  his  letters 
remain  in  the  original  Greek,  one  to  St  Cyril, 
(extant  in  the  Collection  of  Councils  by  Mansi, 
voL  iv.  p.  1056,)  and  two  to  Alexander,  Bishop 
of  Hierapolis.  {Ibid,  pp.819, 830,  c41.  55.  §129, 
143.) 

3.  The  One-eyed  {6  Mom^oA/ios ),  the  pupil 
and  successor  in  the  See  of  Caesarea  of  Eusebius 
A.  D.  340,  whose  life  he  wrote.  (Socrates,  JlisL 
Eod.  ii.  4.)  He  was  able,  learned,  and  unscm- 
pulous.  At  first  a  Semi-Arian  like  his  master, 
he  founded  afterwards  the  Homoean  party  and 
was  condemned  by  the  Semi-Arians  at  Seleucia, 
A.  D.  359.  (Socrates,  HiaL  Ecd.  ii.  39.  40; 
Sozomen,  Hist,  Eod.  iv.  22.  23.)  He  subse- 
quently became  the  associate  of  Aetius  [AitTius], 
the  author  of  the  Anomoeon,  then  deserted  him 
at  the  command  of  Constantius,  and,  under  the 
Catholic  Jovian,  subscribed  the  Homoousion  or 
Creed  of  Nicaea.  He  died  a.  d.  366.  He  wrote 
seventeen  Books  on  Eodesiaste»  and  six  of  MtMcel- 
lames.  (St  Jerome,  Vir,  IIL  98.)  St.  Epipha- 
nius has  preserved  a  fragment  of  his  work  agamsi 
Marcdltu  {c,  Haer.  72),  and  nothing  else  of  his 
is  extant,  though  Sosomen  speaks  of  many  valu- 
able works  written  by  him.   {HiA.  Ecd.  iii.  2.) 

4.  Bishop  of  Constantinople,  succeeded  Gen- 
nadius  a.  d.  471,  after  being  at  the  head  of 
the  Orphan  Asylum  of  that  city.  He  distinguish- 
ed himself  by  defending  the  Council  of  Chalcedon 
against  the  emperor  ^isiliscus,  who  fiivoured  the 
Monophysite  heresy.  Through  his  exertions  Zeno, 
from  whom  Basiliscus  had  usurped  the  empire,  was 
restored  (a.  d.  477),  but  the  Monophysites  mean- 


ACAMAS. 
w)i3e  had  gained  m  much  strength  that  it  wbb 
deemed  ad^nble  to  iwue  a  formiDa,  conciliatory 
from  iti  iadefiiuteaeM,  called  the  Henoticon.  a.  d. 
482.  Acacitts  was  led  into  other  concessions, 
which  drew  npon  him,  on  the  accusation  of  John 
Tsfaua,  against  whom  he  supported  the  ckiims  of 
Peter  Mongns  to  the  See  of  Alexandria,  the 
anathema  of  Pope  Felix  II.  a.  d.  484.  Peter 
Mangos  had  gained  AcaciusV  support  by  profess- 
ing assent  to  the  canons  of  Chalcedon,  though  at 
h^rt  a  Monophysite.  Acadus  refused  to  give  up 
Peter  Mongus,  but  retained  his  see  till  his  death, 
A.  n.  488.  There  remain  two  letters  of  his,  one 
to  Pupe  iSmpIicius,  in  Latin  (see  Qmciliorum  Nova 
ChOedm  a  Monti,  toI.  Tii.  p.  982),  the  other  to 
Peter  Fnllo,  AichUshop  of  Antioch,  in  the  original 
Gieek.  (IIAL  p.  1121.) 

5.  Reader  at  (a.  d.  390),  then  the  Bishop  of 
Melxte&e  (a.  d.  431).  He  wrote  a.  d.  431, 
a^nst  Nestorins.  His  seal  led  him  to  use 
ezpressioDfl,  apparently  saTouring  of  the  contrary 
heresy,  which^  for  a  time,  prejudiced  the  em- 
ptfor  Theodosius  II.  against  St  Cyril.  He  was 
pieseot  at  the  Oecumbiical  Council  of  Ephesus 
A.  D.  431,  and  constantly  maintained  its  authority. 
There  remain  of  his  productions  a  Homily  (in 
Greek)  delivered  at  the  Council,  (see  CondUontm 
Aors  CbUectio  a  Mamsi,  voL  ▼.  p.  1 81,)  and  a  letter 
written  after  it  to  St.  Cyril,  which  we  have  in  a 
Latin  translation.  {Ihid.  pp.  860,  998.)  [A.  J.  C] 

AC  ACE'S!  US  (*AjMun$<riot),  a  surname  of 
Hermes  (Callim.  Hym,  m  Dion.  143X  ^'  which 
Homer  (IL  xvi  185 ;  OtL  xxir.  .10)  uses  the 
&nn  dMOtarra  (diecucifnit).  Some  writers  derive  it 
from  the  Arcadian  town  of  Acaoesium,  in  which 
he  was  believed  to  have  been  brought  up  by  king 
Acacas ;  others  from  itojc^s,  and  assign  to  it  the 
ramning :  the  god  who  cannot  be  hurt,  or  who  does 
not  hart.  The  same  attribute  is  also  given  to 
Prometheus  (Hea.  Theog,  614),  whence  it  may  be 
inferred  that  its  meaning  is  that  of  benefiKtor  or 
dcUveier  from  eviL  (Compare  Spanh.  ad  CalUm. 
I  c;  Spitzner,  ad  ILxn.  185.)  [L.  S.] 

ACACRTES.     [ACACX8IU8.] 

A'CACUSf  Ajriucof),a  son  of  Lycaoa  and  king 
of  Acacesinm  in  Arcadia,  of  which  he  was  believed 
to  be  the  founder.  (Paus.  viii.  3.  §  1 ;  Steph.  Bys. 
a.  «.  'Amunfircoy.)  [L.  S.] 

ACADE'MUS  CAicc£SnM«0«^  ^^^^  ^^^  ^^<H 
when  Castor  and  Polydeuces  invaded  Attica  to 
Hberate  their  sister  Helen,  betrayed  to  them  that 
■he  was  kept  concealed  at  Aphidnae.     For  this 
reason  the  Tyndarids  always  showed  him  much 
gratitude,  and  whenever  the  Lacedaemonians  in- 
vaded Attica,  they  always  spared  the  land  belong- 
ing to  Academns  which  hiy  on  the  Cephissus,  six 
stadia  from  Athens.  (Pint.  Thss.  32 ;  Diog.  Laert. 
iii.  1.  S  9.)    This  piece  of  land  was  subsequently 
adoraed  with  plane  and  olive  plantations  (Plut. 
Om.  13),  and   was  called  Academia  from  its 
oi^insl  owner.  [L.  S.] 

ACALLB.  [AcACALLia.] 
A'CAMAS  CAm^t).  1.  A  son  of  Theseus 
and  Phaedxa,  and  brother  of  Demophoon.  (Died, 
iv.  S2L)  Previous  to  the  expedition  of  the  Greeks 
aisainit  Troy,  he  and  Diomedes  were  sent  to  de- 
maod  the  surrender  of  Helen  (this  message  Homer 
ascribes  to  Menelans  and  Odysseus,  IL  xi.  139, 
A&X  bot'dniing  his  stay  at  Troy  he  won  the 
aftction  of  Laodice,  daughter  of  Priam  (Parthen. 
Sic  EroL  16),  and  b^got  by  her  a  son,  MonituS| 


ACASTUS.   .  5 

who  was  brought  up  by  Aethia,  the  gnuidmother  of 
Acamas.  (SchoL  ad  Lyeo/Ar.  499,  &c)  Vii)>il 
(^en.  ii  262)  mentions  him  among  the  Greeks 
concealed  in  the  wooden  horse  at  the  taking  of 
Troy.  On  his  return  home  he  was  detained  in 
Thmee  by  his  love  for  Phyllis ;  but  after  leaving 
Thrace  and  arriving  in  the  island  of  Cyprus,  ho 
was  killed  by  a  fall  from  his  horse  upon  his  own 
sword.  (SchoL  ad  Ljfeophr,  L  c)  The  promontory 
of  Acamas  in  Cvprus,  the  town  of  Acamentium  in 
Phrygia,  and  the  Attic  tribe  Acamantis,  derived 
their  names  from  him.  (Steph.  Bys.  «.  e.  *Ajtaj*d¥- 
rwv ;  Paus.  L  6.  |  2.)  He  was  painted  in  tho 
Lesche  at  Delphi  by  Polygnotus,  and  thero  was  also 
a  statue  of  him  at  Delphi  (Pauib  x.  26.  §  1,  x. 
10.  §  1.) 

2.  A  son  of  Antenor  and  Theano,  was  one 
of  the  bravest  Trojans.  (Horn.  //.  iL  8*2.^  xii. 
100.)  He  avenged  the  death  of  his  brother,  who 
had  been  killed  by  Ajax,  by  slaying  Proniachus 
the  Boeotian.  {IL  xiv.  476.)  He  himself  was 
skin  by  Meriones.    {IL  xvi.  342.) 

3.  A  son  of  Eussorus,  was  one  of  the  leaders 
of  the  Thradans  in  the  Trojan  war  (Horn.  //.  ii. 
844,  V.  462),  and  vras  slain  by  the  Telamonian 
Ajax.   (//.vi.  8.)  [L,S.l 

ACANTHUS  C'Aicai^of ),  the  Lacedaemonian, 
was  victor  in  the  iiaxtKos  and  the  ^Kix^i  in  the 
Olympic  games  m  OL  15,  (b.  c.  720,^  and  accord- 
ing  to  some  accounts  was  the  first  who  lan  naked 
in  these  games.  (Paus.  v.  8.  §  3 ;  Dionys.  vii.  72 ; 
African,  apud  Euaeb,  p.  143.)  Other  accoanU 
ascribe  this  to  Orsippus  the  Megarian.  [Orsip- 
PU8.]  Thucydides  says  that  the  Lacedaemonians 
were  the  fint  who  contended  naked  in  gymnastic 
games.  (L  6.) 

ACARNAN  ('Aico^dy),  one  of  the  Epigones, 
was  a  son  of  Alcmaeon  tad  Calirrhoe,  and  brother 
of  Amphoterus.  Their  &ther  was  murdered  by' 
Phegeus,  when  they  were  yet  very  young,  and 
Calirrhoe  pnyed  to  Zeus  to  make  her  sons  grow 
quickly,  that  they  might  be  able  to  avenge  the 
death  of  their  fiiUier.  The  prayer  was  granted, 
and  Acaman  with  his  brother  slew  Phegeus,  his 
wife,  and  his  two  sons.  The  inhabitants  of 
Psophis^  where  the  sons  had  been  shiin,  punned 
the  murderen  as  far  as  Tegea,  where  however  they 
were  received  and  rescued.  At  the  request  of 
Achelous  they  carried  the  necklace  and  pcplus  of 
Hormonia  to  Delphi,  and  from  thence  they  went 
to  Epiius,  where  Acaman  founded  the  state  called 
after  him  Acamania.  ( Apollod.  iii.  7.  §  5 — 7  ;  Ov. 
MeL  ix.  413,  &c;  Thucyd.  ii.  102;  Stnb.  x. 
p.  462.)  [L.S.]     • 

ACASTUS  CAicooTOf),  a  son  of  Pelias,  king  of 
lolcus,  and  of  Anaxibia,  or  as  othen  call  her,  Phi- 
lomache.  He  was  one  of  the  Aigonaute  (Apollod. 
i.  9.  §  10;  Apollon.  Rhod.  i.  224, &c),  and  also  took 
part  in  the  Calydonian  hunt  (Ov.  MeL  viii.  305, &c.) 
After  the  return  of  the  Aigonauts  his  sisters  were 
seduced  by  Medeia  to  cut  their  fiither  in  pieces 
and  boil  them ;  and  Acastus,  when  he  heard  this, 
buried  his  father,  drove  lason  and  Medeia,  and 
according  to  Pausanias  (vii.  11)  his  sisten  also, 
from  lolcus,  and  instituted  funend  games  in  honour 
of  his  &ther.  (Hygin.  Fab,  24  and  273 ;  Apollod. 
L  9.  §  27,  Ac;  Pans.  in.  18.  §  9,  vl  20.  §  9,  v.  17. 
§  4 ;  Ov.  Met  xi.  409,  &c.)  During  these  games  it 
happened  that  Astydamia,  the  wife  of  Acastus, 
who  is  also  called  Hippolyte,  feU  in  love  with 
Peleus,  whom  Acastus  had  purified  from  the  mur* 


6  ACCA  LAURENTIA. 

der  of  Efnytion.  When  Peleot  refaaed  to  listoi 
to  her  addrewes,  the  accosed  him  to  her  hnshand 
of  having  attempted  to  dishonour  her.  ( ApoUod. 
iil  13.  §  2,  &c  ;  Find.  Nem,  iv.  90,  &c.)  Acastns, 
however,  did  not  take  immediate  revenge  for  the 
alleged  crime,  but  after  he  and  PeleOB  had  been 
cbaaing  on  mount  Pelion,  and  the  latter  had  fidlen 
asleep,  Acaatns  took  hia  sword  from  him,  and  left 
him  alone  and  exposed,  so  that  Peleos  was  nearly 
destroyed  by  the  Centaurs.  Bttt  he  was  saved  by 
Cheiron  or  Hermes,  returned  to  Acastus,  and  killed 
him  together  with  his  wife.  (ApoUod.  I  e,;  Schol. 
ad  ApolloH.  Rkod.  L  224.)  The  death  of  Acastus 
is  not  mentioned  by  Apollodorus,  but  according  to 
him  Peleus  in  conjunction  with  lason  and  the 
Dioscuri  merely  conquer  and  destroy  lolcus. 
(ApoUod.  iil  13.  §7.)  [L.&3 

ACBARUS.    [Aboaritb.] 

ACCA  LAURE'NTIA  or  LARE'NTIA,  a 
mythical  woman  who  occurs  in  the  stories  in  efldir 
Roman  history.  Macrobius  (SaL  L  10),  with 
whom  Plutarch  {Q^aetL  Rem,  35}  RoatML  5) 
agrees  in  the  main  points,  relates  the  following 
tradition  about  her.  In  the  reign  of  Ancus  Martius 
a  servant  {aedUmai)  of  the  temple  of  Hercules  in- 
vited during  the  holidays  the  god  to  a  game  of 
dice,  promising  that  if  he  should  lose  the  game,  he 
would  treat  the  god  with  a  repast  and  a  beautiful 
woman.  When  the  god  had  conquered  the  servant, 
the  latter  shut  up  Aoca  Laorentia,  then  the  most 
beautiful  and  most  notorious  woman,  together  with 
a  well  stored  table  in  the  temple  of  Hercules,  who, 
when  she  left  the  sanctuary,  advised  her  to  try  to 
gain  the  affection  of  the  first  wealthy  man  she 
should  meet  She  succeeded  in  making  Canitius, 
an  Etruscan,  or  as  Plutarch  caUs  him,  Tamitius, 
love  and  marry  her.  After  his  death  she  inherited 
his  hirge  property,  which,  when  she  herself  died, 
she  left  to  the  Roman  people.  Ancus,  in  gratitude 
for  this,  aUowed  her  to  be  buried  in  the  Vehibrum, 
and  instituted  an  annual  fntival,  the  Larentalia, 
at  which  eacrifices  were  oflfered  to  the  Laies. 
(Comp.  Varr.  Lmg,  LaL  v.  p.  85^  ed.  Bip.)  Ac- 
cording to  others  (Macer,  apiM<  Macrth,  l,e»;  Ov. 
Fatt.  iii.  55,  &c  ;  Plin.  H.  N.  zviii.  2),  Acca 
Laurentia  was  the  wife  of  the  shepherd  Fanstulus 
and  the  nurse  of  Romulus  and  Remus  after  they 
had  been  taken  from  the  she-wolC  Plutarch  in- 
deed states,  that  this  Laurentia  was  altogether  a 
different  being  from  the  one  occurring  in  Uie  reign 
of  Ancus ;  but  other  writers,  such  as  Maoer,  rekte 
their  stories  as  belonging  to  the  same  being. 
(Comp.  Gell.  vi.  7.)  Accordmg  to  Massurius  Sabinus 
'  in  OeUius  (L  e.)  she  was  Uie  mother  of  twelve 
sons,  and  when  one  of  them  died,  Romulus  ttept 
into  his  pkoe,  and  adopted  in  conjunction  with 
the  remaining  eleven  the  name  of  fratres  arvales. 
(Comp.  Plin.  /.  c)  According  to  other  accounts 
again  she  was  not  the  wife  of  Faustnlus,  but  a 
prostitute  who  from  her  mode  of  life  was  caUed 
lupa  by  the  shepherds,  and  who  left  the.  property 
she  gained  in  that  viray  to  the  Roman  people. 
(Valer.  Ant  ap.  GelL  L  &;  Livy,  i  4.)  What- 
ever may  be  Uiought  of  the  contradictory  state- 
ments respecting  Acca  Laurentia,  thus  much  seems 
clear,  that  she  was  of  Etruscan  origin,  and  con- 
nected with  the  worship  of  the  Lares,  from  which 
her  name  Larentia  itself  seems  to  be  derived. 
This  appears  further  from  the  number  of  her  sons, 
which  answers  to  that  of  the  twelve  country  Lares, 
and  from  the  circumstance  that  the  day  sacred  to 


ACERBA& 


her  was  feUowiad  by  one  sacred  to  the  Lares. 
(Macrolk  SoU,  Le.;  oompara  M'dUer,  Etnuber^  ii. 
p.  108,  Ac. ;  Hartung,  Die  Relfffiom  der  HSmer^  it 
p.  144,  Ac)  [L.8.] 

L.  A'CCIUS  or  ATTIUS,  an  eariy  Ro- 
man  tragic  poet  and  the  son  olF  a  fivedman,  was 
bom  according  to  Jerome  &  c.  170,  and  was  fifty 
years  younger  than  Paeuvius.  He  lived  to  a  great 
age ;  Cicero,  when  a  young  man,  frequently  con- 
versed with  him.  {BruL  28.)  His  tragedies  were 
chiefly  imitated  from  the  Greeks,  espneaaUy  from 
Aeschylus,  but  he  also  wrote  some  on  Roman  sub- 
jects (PraetexUUa) ;  one  of  which,  entitled  Brutus, 
was  probably  in  honour  of  his  patron  D.  Brutus, 
f  Cic.  de  Leg,  ii.21,  pro  Arek.  11.^  We  possess  only 
fiagments  of  his  tragedies,  of  wnich  the  most  im- 
portant have  been  preserved  by  Cicero,  but  suffi- 
cient remains  to  justify  the  terms  of  admiration  in 
which  he  is  spoken  of  by  the  ancient  writers. 
He  is  particuli^ly  praised  for  the  strength  and 
vigour  of  his  language  and  the  subUmity  of  his 
thoughts.  (Cic  pro  Plme,  24,  pro  Seet,  56,  Ac ; 
Hor.  ^.  ii.  1. 66  ;  Quintil  z.  1.  §  97 ;  OeU.  ziii. 
2.)  E^des  these  tragedies,  he  also  wrote  An- 
nalet  in  verse,  containing  the  history  of  Rome,  like 
those  of  Ennius;  and  three  prose  wotks,  ^Libri 
Didascalion,**  which  seems  to  have  been  a  history 
of  poetry,  *^  Libri  Pragmaticon^  and  **  Pareiga" : 
of  the  two  hitter  no  fritfments  are  preserved.  The 
fragments  of  his  tragedies  have  been  collected  by 
Stephanas  in  **  Frag,  vet  Poet  Lat*"  Paris, 
1564;  Maittaire,  ''Open  et  Frag,  vet  Poet. 
LaC*  Lond.  1713;  and  Bothe,  **  Poet  Scenici 
Latin.,**  vol  v.  Lips.  1834:  and  the  fragments  of 
the  Didascalia  by  Madvig,  «*  De  L.  Attii  Didaa- 
caliis  Comment"  Halniae,  1831. 

T.  A'CCIUS,  a  native  of  Pisaurum  in  Umbria 
and  a  Roman  knight,  was  the  accuser  of  A.  Cluen« 
tins,  whom  Cicero  defiended  b.  c.  66.  He  was  a 
pupU  of  Hezmagoraa,  and  is  praised  by  Cicero  for 
accuracy  and  fluency.  (BnU.  23,  pro  CbMat  23, 
81,  57.) 

ACCO,  a  chief  of  the  Senones  in  Gaul,  who  in- 
duced his  countrymen  to  revolt  against  Caesar,  b.  c 
58.  On  the  conclusion  of  the  war  Aoco  was  put  to 
death  by  Caesar.  (BelL  Gatt,  yl  4,  U.) 

ACCOLEIA  GENS  is  known  to  us  only  by 
coins  and  inscriptions.  On  a  denarius  we  have  the 
name  P.  Acooleius  Laiisoolus,  and  in  two  inscrip- 
tions a  P.  Accoleius  Euhemerus,  and  a  L.  Accoleioa 
Abascaatus. 

ACE'RATUSCAinf/wrof  yp€ttitiaruc6s\aOrwk 
grammarian,  and  the  author  of  an  epigram  on 
Hector  in  the  Greek  Anthology.  (viL  138.)  No- 
thing is  known  of  his  life.  [P.  S.] 

ACERBAS,  a  Tyrian  priest  of  Hercules,  >rho 
married  EUssa,  the  daughter  of  king  M utgo,  and 
sister  of  PygmaUon.  He  was  possessed  of  consi- 
derable WMlth,  which,  knowing  the  avarice  of 
Pygmalion,  who  had  succeeded  his  father,  he  con- 
cealed in  the  earth.  But  Pygmalion,  who  heard 
of  these  hidden  treasures,  had  Acerbas  murdered, 
in  hopes  that  through  his  sister  he  might  obtain 
possession  of  them.  But  the  prudence  of  Elisaa 
saved  the  treasures,  and  she  emigrated  from  Phoe- 
nicia. (Justin,  xviii.  4.)  In  this  account  Acerbas 
is  the  same  person  as  Sichaeus,and  EUssa  the  same 
as  Dido  in  ViigiL  (Aen,  L  343,  348,  Sic)  The 
names  in  Justin  are  undoubtedly  more  correct  than 
in  ViigU ;  for  Servius  {ad  Aem,  L  343)  remarks, 
that  Virgil  here,  as  in  other  cases,  changed  a  fo- 


ACESTES. 

RJgB  onw  nto  cue  more  ooiLTMiient  to  ]uin«  uid 
tliat  tb0  real  name  of  Sichaoiu  was  Sicharbaa, 
which  wema  to  be  identical  with  Aoorbaa.  [Dido; 
PreMiUJON.]  [L.  &] 

ACESLRCyUlA,  a  fiiend  of  AgrippiDa,  the 
Bwlher  of  Nero,  was  drowned  in  B.  c  &d,  when  an 
wwnutfMful  attempt  waa  made  at  the  nme  time  to 
dnwn  Agi^ina.  (Tac  Antu  zir.  4 ;  Dion  Caai. 
IzLia.) 

CN.  ACERR(yNIUS  PROCULUS,  consul 
A.  Di  37,  the  jear  in  which  Tiberius  died  (Tac 
^aa.  vi  45 ;  Suet.  TUk  73),  was  perhaps  a  de- 
of  the  Cn.  Aoemmius,  whom  Cicero 
in  hii  otation  for  Tullius,  B.  c.  71,  as  a 
(16,  Ac) 

ACERSE'COMES  (*AMp0«M^Aiiff),  a  surname 
of  Apollo  ezpiressiTe  of  his  beantifiil  hair  which 
was  neter  cnt  or  shorn.  (Horn.  JL  zx.  39 ;  Find. 
Pglk  m.  26.)  [U  &] 

ACESANDEB  f  AWtnu^pof)  wrote  a  history 
of  CTrene.  (Schoi.  ad  JpolL  ir.  1561, 1750 ;  a<< 
Fmd.  P^  iT.  tML  57.)  Plutarch  (S^p.  ▼.  2. 
f  8)  spedu  of  a  woric  of  hh  respecting  l^bya  (wMpH 
Acnv),  whidi  may  probably  be  the  same  work  as 
the  hktsrjr  of  Cyzcne.    The  time  at  which  he  lived 


A'CESAS  CAKwis\  a  natiTe  of  Salami's  in 
Cypras,  frmed  for  bis  skill  in  weaving  doth  with 
Tancfsled  patterns  {poljfmkaruuy.  He  and  his  son 
HdioMi,  who  distinguished  hiinself  in  the  same 
art  are  mentioned  by  Athenaens.  (iL  p.  48,  b*) 
Zwiobins  spf  Vs  of  both  artists,  but  says  that 
Aeeaas  (or,  as  he  calls  him  Aoeseus,  *AkW9vs)  was 
a  native  of  Patara,  and  Helicon  of  Caiystus.  He 
tdb  as  afeo  that  they  were  the  first  who  made  a 
peplna  fi»r  Athena  Polias.  When  they  liTed,  we 
are  not  infonned ;  but  it  must  have  been  before 
the  time  of  fivripsdcs  and  Plato,  who  mention  this 
pepfaiB.  (Ear./lec.468;Plat£k<il$7Nbr.  §6.)  A 
spedmen  of  the  workmanship  of  these  two  artists 
was  ^itesmcd  in  the  temple  at  Delphi,  bearing  an 
inseriptaon  to  the  effect,  that  Pallas  had  impiuted 
msrvefloBs  skiU  to  their  hands.         [C.  P.  M.] 

AGEUSIAS  (*Aic«riat),  an  ancient  Greek  pbysi- 
dsa,  whose  age  and  country  are  both  unknown. 
It  is  ascertained  however  that  he  lived  at  least 
four  hundred  yeara  before  Christ,  as  the  proverb 
'Auffktt  Uunn-o^  Aeeda»  cured  Atm,  is  quoted  on 
the  aothority  of  Aristophanes.  This  saying  (by 
which  only  Aoesiaa  is  known  to  us,)  was  used 
when  any  peiaon^s  disease  became  worse  instead  of 
better  under  medical  treatment,  and  is  mentioned 
by  Soidaa  (sl  cu  'Amo-fos),  Zenobins  {Proverb, 
Cent.  L  §  52),  Diogenianus  (Proverb,  ii.  3),  Mi- 
chad  ApostoUos  {Proverb  ii.  23),  and  Plutarch 
(PnaA.  qmiLm  Alexandr,  an  nmtj  §  98).  See 
sbo  Pnverb,  e  Cod,  BodL  §  82,  in  Gaisford's 
Pwroemioffrapki  Graeei,  8vo.  Oxon.  1836.  It  is 
poaafale  that  an  author  bearing  this  mune,  and 
nentioiied  by  Athenaens  (xiL  p.  516,  c.)  as  having 
written  a  treatise  on  the  Art  of  Cooking  (^^'oprv- 
run),  may  he  one  and  the  same  person,  but  of  this 
we  have  no  certain  information.  (J.  J.  Baier, 
Adag.  Medic  OmU,  4to.  Lips.  1718.)  [W.  A,  G.] 

ACF3IUS  i^hKiffios\  a  surname  of  Apollo, 
nndcr  which  he  was  worshipped  in  Ells,  where  he 
had  a  splendid  temple  in  the  agora.  This  sur- 
name, which  has  the  same  meaning  as  Marmp 
and  dXcCUoKot,  characterised  the  god  as  the 
averterofeviL    (Ptais.  vi.  24.  §  5.).        [L.  S.] 

ACESTES  QAaicnis)^  a  son  of  the  Sidlian 


ACESTORIDES.  7 

river-god  Crimisus  and  of  a  Trojan  woman  of  the 
name  of  E^ta  or  ScgesU(Virg.  Aetu  1 195, 550, 
▼.  86,  711,  &e.),  who  according  to  Servius  was 
sent  by  her  fisther  Hippotes  or  Ipsostiatus  to  Sicily, 
that  she  might  not  be  devoured  by  the  monsters, 
which  infested  the  territory  of  Troy,  and  which 
had  been  sent  into  the  bmd,  because  the  Trojans 
had  refused  to  reward  Poseidon  and  Apollo  for 
having  built  the  walls  of  their  dty.  When  Egesta 
arrived  in  Sicily,  the  river^od  Crimisus  in  the 
form  of  a  bear  or  a  d<^  begot  by  her  a  son  Acestes, 
who  was  afierwards  rraarded  as  the  hero  who  had 
founded  the  town  of  Segesta,  (Comp.  SchoL  ad 
Lyoopkr.  951,  963.)  The  tradition  of  Acestes  in 
Dionyuus  (i.  52),  who  calls  him  Aegestns  (Afyn- 
ret)j  is  different,  for  according  to  him  the  grsnd- 
fisther  of  Aegestus  quarrelled  with  Laomedon,  who 
slew  him  and  gave  his  daughters  to  some  mer* 
chants  to  convey  them  to  a  distant  hud.  A  noUe 
Trojan  however  embarked  with  them,  and  married 
one  of  them  in  Sicily,  where  she  subsequently  gave 
birth  to  a  son,  A^estus.  During  the  war  against 
Troy  Aegestus  obtained  pennisuon  from  Priam  to 
return  and  take  part  in  the  contest,  and  afterwards 
returned  to  Sicily,  where  Aeneas  on  hh  arrival 
was  hospitably  received  by  him  and  Elymus,  and 
bmlt  for  them  the  towns  of  A^gesta  and  Elyme. 
The  account  of  Dionyuus  seems  to  be  nothing  but 
a  rationalistic  interpretation  of  the  genuine  legend. 
As  to  the  inconsifttendes  in  yir;pl*s  account  of 
Acestes,  see  Heyne,  Exetm,  1,  on  Aen,  v.  [L.  S.] 

ACESTGDO'RUS  (*Aicf(rr^iipos),  a  Greek 
historical  writer,  who  is  dted  by  Plutarch  {Tkent, 
13),  and  whose  work  contained,  as  it  appears,  an 
account  of  the  battle  of  Salamis  among  other  things. 
The  time  at  which  he  lived  is  unknown.  Ste- 
phanas ($,  v.  McT^Uii  v6?us)  ^teaks  of  an  Acesto- 
dorus  of  Megalopolis,  who  wrote  a  work  on  dtiea 
(Tcpl  iro\imfy,  but  whether  this  is  the  same  as  the 
above-mentioned  writer  is  not  dear. 

ACESTOR  {^AKiarwp),  A  surname  of  ApoUo 
which  characterises  him  as  the  god  of  the  healing 
art,  or  in  general  as  the  averter  of  evil,  like  dKiatot, 
(Eurip.  Androm.  901.)  [L.  &] 

ACESTOR  ('AWoTwp),  sumamed  Socas  (U- 
KOf ),  on  account  of  his  foreign  origin,  was  a  tragic 
poet  at  Athens,  and  a  contemporary  of  Aristo- 
phanes. He  seems  to  have  been  either  of  Thracian 
or  Mysian  origin.  (Aristoph.  Avee,  31 ;  Schol. 
ad  ho.;  Vapae^  1216;  SchoL  ad  loo,;  Phot,  and 
Suid.  «.  «L  IdKOS :  Wdcker,  Die  CfriedL  Dnffod. 
p.  1032.)  [R.  W.] 

ACESTOR  ('AWtfTflip),  a  sculptor  mentioned 
by  Pausanias  (vi  17.  §  2)  as  having  executed  a 
statue  of  Alexibius,  a  native  of  Heraea  in  Arcadia, 
who  had  gained  a  victory  in  the  pentathlon  at  tho 
Olympic  games.  He  was  bom  at  Cnossus,  or  at 
any  rate  exercised  his  profesnon  there  for  some 
time.  (Pans.  x.  15.  §  4.)  He  had  a  son  muned 
Amphion,  who  was  also  a  sculptor,  and  had 
studied  under  Ptolichus  of  Corcyra  (Paus.  vL  3. 
§  2) ;  so  that  Acestor  must  have  been  a  contempo- 
rary of  the  latter,  who  flourished  about  01.  82. 
(b.  a  452.)  [C.  P.  M.] 

ACESTO'RIDES  ('Aic9<rropfBns),  a  Corinthian, 
was  made  supreme  commander  by  the  Syracusans 
in  B.  c.  317,  and  banished  Agathodes  from  the  dty. 
(Diod.  xix.  5.) 

ACESTOHIDES  wrote  four  books  of  mythical 
stories  rekting  to  every  city  (tw  icord  wdKof 
fw6uc£¥).    In  these  he  gave  many  real  historical 


8 


ACHAEUS. 


aoconnta,  as  well  as  those  which  were  merely 
mythical,  bat  he  entitled  them  fiv9iKd  to  avoid 
calumny  and  to  indicate  the  pleasant  nature  of  the 
work.  It  was  compiled  from  Conon,  ApollodOrus, 
Protagoras  and  others.  (Phot  BibL  cod.  189 ; 
Tsetz.  Cha.  vii.  144.) 

ACH AEA  ('Axo^a),  a  soxname  of  Demeter  by 
which  she  was  worshipped  at  Athens  by  the  Oe- 
phyraeans  who  had  emigrated  thither  from  Boeotia. 
(Herod,  t.  61 ;  Plut  /*.  et  Osir,  p.  378,  d.) 

2.  A  surname  of  Minerva  worshipped  at  Lu- 
ceria  in  Apulia  where  the  donaria  and  the  arms  of 
Diomedes  were  preserved  in  her  temple.  (Aristot 
Mirab.  Narrat,  117.)  [L.  S.] 

ACHAEUS  (*Axat^f ),  according  to  neaxiy  all 
traditions  a  son  of  Xnthus  and  Creusa,  and  conse- 
quently a  brother  of  Ion  §nd  grandson  of  Hellen. 
The  Achaeans  regarded  him  as  the  author  of  their 
race,  and  derived  from  him  their  own  name  as  well 
as  that  of  Achaia,  which  was  formerly  called 
Aegialus.  When  his  uncle  Aeolus  in  Thessaly, 
whence  he  himself  had  come  to  Peloponnesus,  died, 
he  went  thither  and  made  himself  master  of 
'  Phthiotis,  which  now  also  received  from  him  the 
name  of  Achaia.  (Paus.  vii.  1.  §  2;  Strab.  viii. 
p.  383 ;  Apollod.  L  7.  §  3.)  Servius  (ad  Aen.  L  242) 
alone  calls  Achaeus  a  son  of  Jupiter  and  Pithia, 
which  is  probably  miswritten  for  Phthia.     [L.  S.] 

ACHAEUS  ('Axouff),  son  of  Andromachus, 
whose  sister  Laodice  married  Seleucus  Callinicus, 
the  £Either  of  Antiochus  the  Great.  Achaeus 
himself  married  Laodice,  the  daughter  of  Mithri- 
dates,  king  of  Pontua.  (Polyb.  iv.  51.  §  4,  viii. 
22.  §  1 1.)  He  accompanied  Seleucus  Ceraunus,  the 
son  of  Callinicus,  in  his  expedition  across  mount 
Taurus  against  Attalus,  and  after  the  assassination 
of  Seleucus  revenged  his  death;  and  though  he 
might  easily  have  assumed  the  royal  power,  he  re- 
mained iaiUifril  to  the  family  of  Seleucus.  Anti- 
ochus the  Qrefiif  the  successor  of  Seleucus,  ap- 
pointed him  to  the  command  of  all  Asia  on  this 
side  of  mount  Taurus,  b.  c.  223.  Achaeus  re- 
covered for  the  Syrian  empire  all  the  districts 
which  Attalus  had  gained ;  but  having  been  fiUsely 
accused  by  HermeiaB,  the  minister  of  Antiochus, 
of  intending  to  revolt,  he  did  so  in  self-defence, 
assumed  the  title  of  king,  and  ruled  over  the  whole 
of  Asia  on  this  side  of  the  Taurus.  As  long  as 
Antiochus  was  engaged  in  the  war  with  Ptolemy, 
he  could  not  march  against  Achaeus ;  but  after  a 
peace  had  been  concluded  with  Ptolemy,  he  crossed 
the  Taurus,  united  his  forces  with  Attalus,  de- 
prived Achaeus  in  one  campaign  of  aU  his  do- 
minions and  took  Sardis  with  the  exception  of 
the  citadel.  Achaeus  after  sustaining  a  siege  of 
two  years  in  the  citadel  at  hist  fell  into  the  hands 
of  Antiochus  B.  c^  214,  through  the  treachery  of 
Bolis,  who  had  been  employ«l  by  Sosibius,  the 
minister  of  Ptolemy,  to  deliver  him  from  his 
danger,  but  betrayed  him  to  Antiochus  who 
ordered  him  to  be  put  to  death  immediately. (Polyb. 
iv.  2.  §  6,  iv.  48,  v.  40.  §  7,  42,  57,  vii.  16—18, 
viii.  17—23.) 

ACHAEUS  (*Axcu4s)  of  Eretria  in  EuBoea,  a 
tragic  poet,  was  bom  &  c.  484,  the  year  in  which 
Aeschylus  gained  his  first  victory,  and  four  years 
before  the  birth  of  Euripides.  In  b.  c.  477,  he 
contended  with  Sophocles  and  Euripides,  and 
though  he  subsequently  brought  out  many  dramas, 
according  to  some  as  many  as  thirty  or  forty,  he 
nevertheless  only  gained  the  prize  once.     The 


ACHELOUS. 

fragments  of  Adiaeus  contain  mach  strange  mytho- 
logy, and  his  expressions  were  often  forced  and 
obscure.  (Athen.  x.  p.  451,  c.)  Still  in  the  satyrical 
drama  he  must  have  possessed  considerable  merit, 
for  in  this  department  some  ancient  critics  thought 
him  inferior  only  to  Aeschylus.  (Diog.  Laer.  ii. 
133.)  The  titles  of  seven  of  his  satyrical  dramas 
and  of  ten  of  his  tragedies  are  still  known.  The 
extant  fragments  of  his  pieces  have  been  collected, 
and  edited  by  Uriichs,  Bonn,  1834.  (Suidas,  s.  v.) 
This  Achaeus  should  not  be  confounded  with  a 
later  tragic  writer  of  the  same  name,  who  was  a 
native  of  Syracuse.  According  to  Suidas  and 
Phavorinus  he  wrote  ten,  according  to  Eudocia 
fourteen  tragedies.    (Uriichs,  Ibid,)     [R.  W.] 

ACHAE^MENES  (*AxMw?*).  1.  The  an- 
cestor of  the  Persian  kings,  who  founded  the 
fiunily  of  the  Achaemenidae  ('Axai^eyfdai),  which 
was  the  noblest  fismily  of  the  Pasaigadae,  the 
noblest  of  the  Persian  tribes.  Achaemenes  is  said 
to  have  been  brought  up  by  an  eagle.  According 
to  a  genealogy  given  by  Xerxes,  the  following  was 
the  order  of  the  descent:  Achaemenes,  Teispes, 
Cambyses,  Cyrus,  Teispes,  Ariaramnes,  Aisames, 
Hystaspes,  D^us,  Xerxes.  (Herod.  L 125,  viL  II; 
Aelian,  Hid.  Anim,  xiL  21.)  The  original  seat  of 
this  fiunily  was  Achaemenia  in  Persis.  (Steph. «.  v. 
'AxcuMc^)  The  Roman  poets  use  the  adjective 
Achaemenius  in  the  sense  of  Persian.  (Hor.  Cbrm. 
iii.  1.  44,  xiu.  8;  Ov.  Ar.  Am,  L  226,  Met  iv. 
212.) 

2.  The  son  of  Darius  I.  was  appointed  by  hia 
brother  Xerxes  governor  of  Egypt,  b.  c.  484.  He 
commanded  the  Egyptian  fleet  in  the  expedition  of 
Xerxes  against  Greece,  and  stroz^ly  opposed  the 
prudent  advice  of  Demaratus.  When  £gypt,revolted 
under  Inarus  the  Libyan  in  b.  c.  460,  Achaemenea 
was  sent  to  subdue  it,  but  was  defeated  and  killed 
in  battle  by  Inarus.  (Herod.  iiL  12,  vii  7,  97, 
236 ;  Died.  xi.  74.) 

ACHAEME'NIDES  or  ACHEME'NIDES,  a 
son  of  Adamastus  of  Ithaca,  and  a  companion  of 
Ulysses  who  left  him  behind  in  Sicily,  when  he 
fled  from  the  Cydops.  Here  he  was  found  by- 
Aeneas  who  took  him  with  him.  (Virg.  Aen,  iiL 
613,  &c  ;  Ov.  jar  Pont,  ii.  2.  25.)         [L.  S.] 

ACHA'ICUS,asumameofL.MuafMiua. 

ACHA'ICUS  CAxoifofs),  a  philosopher,  who 
wrote  a  woiic  on  Etldcs.  His  tune  is  unknown. 
(Diog.  Laert  vi  99 ;  Theodor.  Graee.  qfed.  cur. 
viii.  p.  919,  ed.  Schulze;  Clem.  Alex.  Strom,  iv. 
p.  496,  d.) 

ACHELO'IS.  I.  A  surname  of  the  Sirens, 
the  daughten  of  Achelous  and  a  muse.  (Ov. 
M«L  V.  552,  xiv.  87 ;  Apollod.  L  7.  §  10.) 

2.  A  general  name  for  water-nymphs,  as  in 
ColumeUa  (x.  263),  where  the  companions  of  the 
Pegasids  are  called  Acheloides.  [L.  S.] 

ACHELO'US  f  AxiXyoi),  the  god  of  the  river 
Achelous  which  was  the  greatest,  and  according  to 
tradition,  the  most  ancient  among  the  rivers  of 
Greece.  He  with  3000  brother^riven  is  described 
as  a  son  of  Oceanus  and  Thetys  (Hes.  77^.340), 
or  of  Oceanus  and  Gaea,  or  lastly  of  Helios  and 
Gaea.  (Natal  Com.  vii.  2.)  The  origin  of  the 
river  Achelous  is  thus  described  by  Servius  {ad 
Virg,  Gtorg,  i.  9 ;  Aen,  viii.  300) :  When  Ache- 
lous on  one  occasion  had  lost  his  daughters,  the 
Sirens,  aild  in  his  grief  invoked  his  mother  Gaea, 
she  received  him  to  her  bosom,  and  on  the  spot 
where  she  received  hiou  she  caused  thf\  river  bear- 


ACHERON. 

iag  his  name  to  gnsb  forth.  Other  accounts  about 
the  origin  of  the  river  and  ita  name  an  given  by 
Stcphanus  of  Bysmtimn,  Stiabo  (x.  p.  450),  and 
Platarch.  (De  Fium,  22.)  AchelonB  the  god  waa 
a  competitor  -with  Heracles  in  the  suit  for 
DeTaneira,  and  fought  with  him  for  the  bride. 
AdielaTis  vras  conquered  in  the  contest,  but  as  he 
poseessed  the  power  of  assuming  various  forms,  he 
metamorphosed  himself  first  into  a  seipent  and 
then  into  a  bulL  But  in  this  form  too  he  was  con- 
qnered  bj  Herades,  and  deprived  of  one  of  his 
boms,  wbich  however  he  recovered  by  giving  up 
the  horn  of  Amalthea.  (Ov.  Met.  iz.  8,&c. ;  ApoUod. 
I  8.  §  1,  iL  7.  §  5.)  Sophocles  {TraeUn,  9,  &c) 
makes  Deianeira  rehite  these  occurrences  in  a  some- 
what different  manner.  According  to  Ovid  {AM. 
ix.  87),  the  Naiads  changed  the  horn  which 
Heracles  took  from  Acheloos  into  the  horn  of 
plentT.  AVhen  Theseus  retuined  home  from  the 
Caljdonian  chase  he  was  invited  and  hospitably 
meived  by  Aehelons,  who  related  to  him  in  what 
naoiner  he  had  created  the  ishmds  called  Echinades. 
(Qv.  Met  ym.  547«  &c)  The  numerous  wives 
and  descendanta  of  Achelous  are  spoken  of  in 
separate  artides.  Stnbo  (x.  p.  458)  proposes  a 
v*>iT  ingenious  interpretation  of  the  legends  about 
Acheloos,  all  of  which  according  to  him  arose  from 
the  nature  of  the  river  itself.  It  resembled  a  bull*s 
voice  in  the  noise  of  the  water ;  its  windings  and 
iu  reaches  gare  rise  to  the  story  about  his  forming 
himself  into  a  serpent  and  about  his  horns ;  the 
hraaixm  of  islands  at  the  mouth  of  the  river  re- 
quires no  explanation.  His  conquest  by  Heracles 
lastly  refers  to  the  embankments  by  which  Heracles 
confined  the  river  to  its  bed  and  thus  gained  large 
tracts  of  land  for  cnltivation,  which  are  expressed 
by  the  horn  of  plenty*.  (Compare  Voss,  Mytkoloff. 
Brie^  Ixxii.)  Others  derive  the  legends  about 
Achdooa  from  Egypt,  and  describe  him  as  a  second 
Nilus.  But  however  this  may  be,  he  was  firom 
the  earliest  times  considered  to  be  a  great  divinity 
thnmghont  Greece  (Hom.  //.  xxi.  194),  and  was 
mvoked  in  prayers,  sacrifices,  on  taking  oaths,  &c 
(Ephorus  o^  Maenb.  v.  18),  and  the  Dodonean 
Zrns  usually  added  to  each  oracle  he  gave,  the 
command  to  o&r  sacrifices  to  Achelous.  (Ephoms, 
L  c)  Thia  wide  extent  of  the  worship  of  Achelous 
also  accounts  for  his  being  regarded  as  the  repre- 
sentative of  sweet  water  in  general,  that  is,  as  the 
ttyuice  of  an  nourishment.  (Virg.  Georff,  i.  9,  with 
the  note  of  Voss.)  The  contest  of  Achelous  with 
Heiades  was  represented  on  the  throne  of  Amyckie 
(Paos.  iii.  18.  §  9),  and  in  the  treasury  of  the 
Megarian«  at  Olympia  there  was  a  statue  of  him 
made  by  Dontaa  of  cedar- wood  and  gold.  (Paus. 
vi.  19.  §  9.)  On  several  coins  of  Acamania  the 
god  is  represented  as  a  bull  with  the  head  of  an 
eld  man.  (Comp.  Philostr.  Itnag.  n.  4.)  [L.  S.] 
ACHEMK'NIDES.  [Achabmknidbs.] 
ACHERON  ('Ax^/Kw).  In  ancient  geography 
tbore  occur  several  rivers  of  this  name,  all  of  which 
were,  at  kast  at  one  time,  believed  to  be  connected 
^th  the  lower  world.  The  river  first  looked  upon 
in  this  light  was  the  Acheron  in  Thesprotia,  in 
Epirua,  a  country  which  appeared  to  the  earliest 
Greeks  as  the  end  of  the  world  in  the  west,  arid 
the  locality  of  the  river  led  them  to  the  belief  that 
it  was  the  entrance  into  the  lower  world.  AMien 
subsequently  Epirus  and  the  countries  beyond  the 
tea  became  better  known,  the  Acheron  or  the  en- 
tnmee  to  the  lower  world  was  transferred  to  other 


ACHILLES.  9 

more  distant  parta,  and  at  last  the  Acheron  was 
placed  in  the  lower  world  itselC  Thus  we  find  in 
the  Homeric  poems  {Od,  x.  513 ;  comp.  Paus.  117. 
§  5)  the  Acheron  described  as  a  river  of  Hades,  into 
whkh  the  Pyriphlegeton  and  Cocytoa  are  said  to 
flow.  Virgil  (Aem,  vi.  297,  with  the  note  of  8ef^ 
vius)  describes  it  as  the  principal  river  of  Tartarus, 
from  which  the  Styx  and  Cocytns  sprang.  Ac- 
cording to  later  traditions,  Acheron  had  been  a  son 
of  Helios  and  Gaea  or  Demeter,  and  was  changed 
into  the  river  bearing  his  name  in  the  lower  world, 
because  he  had  refreshed  the  Titans  with  drink 
during  their  contest  with  Zeus.  They  frvther 
state  that  Ascakphus  was  a  son  of  Acheron  and 
Orphne  or  Oorgyra.  (Natal.  Com.  iiL  1.)  In  late 
writers  the  name  Acheron  is  used  in  a  general 
sense  to  designate  the  whole  of  the  lower  worid. 
(Virg.  Aen,  vii.  812;  Cic.  pod redU. in  SemaL  10; 
C.  Nepos,  Dim,  10.)  The  Etruscans  too  were 
acquainted  with  the  worship  of  Acheron  ( Acherons) 
from  very  early  times,  as  we  must  infer  from  their 
Acheruntici  libri,  which  among  various  other  things 
treated  on  the  deification  of  the  souls,  and  on  tho 
sacrifices  (A<Aenmtia  $aera)  by  which  this  was  to 
be  effected.  (MUller,  Etru$ker^  ii.  27,  &c.)  The 
description  of  the  Acheron  and  the  lower  worid  in 
genenil  in  Plato's  Phaedo  (p.  112)  is  very  pecu- 
liar, and  not  very  easy  to  understand.     [L.  S.] 

ACHERU'SIA  i'Axtpovaia  Xi/unii,  or  'Ax*pmH 
^IsX  ^  ^'^^  giyen  by  the  ancients  to  several  lakes 
or  swamps,  which,  like  the  various  rivers  of  the 
name  of  Acheron,  were  at  some  time  believed  to 
be  connected  with  the  lower  worid,  until  at  but  tho 
As hemsia  came  to  be  considered  to  be  m  the  lower 
world  itselfl  The  kke  to  which  this  belief  seems  to 
have  been  first  attached  vras  the  Acheruiia  in  Thes- 
protia,  through  which  the  river  Acheron  flowed. 
(Thuc  i.  46  ;  Strab.  vii  p.  324.)  Other  lakes  or 
swamps  of  the  same  name,  and  believed  to  be  in  con< 
nexion  with  the  lower  worid,  were  near  Hermione 
in  Argolis  (Pans.  iL  85.  §  7),  near  Heradea  in  Di- 
thynia  (Xen.  AntA,  vi  2.  §  2;  Died.  xir.  31),  be- 
tween Cumae  and  cape  Misenum  in  Campania 
(Plin.  H.  iV.  iii  5 ;  Strab.  v.  p.  243),  and  kstly 
in  Egypt,  near  Memphis.   (Diod.  i.  96.)     [L.  S.J 

ACHILLAS  (*Ax<A.\af),  one  of  the  guardians 
of  the  Egyptian  king  Ptolemy  Dionysus,  and 
commander  of  the  troops,  when  Pompey  fled 
to  Egypt,  B.  c.  48.  He  is  called  by  Caesar  a  man 
of  extraordinary  daring,  and  it  was  he  and  L. 
Septimius  who  killed  Pompey.  (Caes.  B.  C.  iii 
104;  Liv.  Bpit,  104;  Dion  Cass,  xlii  4.)  He 
subsequently  joined  the  eunuch  Pothinus  in  re- 
sisting Caesar,  and  having  had  the  command  of  the 
whole  army  entrusted  to  him  by  Pothinus,  he 
marched  against  Alexandria  witli  20,000  foot  and 
2000  horse.  Caesar,  who  was  at  Alexandria,  had 
not  sufiicient  forces  to  oppose  him,  and  sent  am- 
bassadors to  treat  with  him,  but  these  Achilhis 
murdered  to  remove  all  hopes  of  reconciliation. 
He  then  marched  into  Alexandria  and  obtained 
possession  of  the  greatest  part  of  the  city.  Mean-, 
while,  however,  Arsinoe,  the  younger  sister  of 
Ptolemy,  escaped  from  Caesar  and  joined  Achillas ; 
but  dissensions  breaking  out  between  them,  sho 
had  Achillas  put  to  death  by  Oanymedes  a  eunuch, 
B.  c.  47,  to  whom  she  then  entrusted  the  command 
of  the  forces.  (Caes.  B.  G  iii  108—112  ;  B.  Alex. 
4;  Dion  Cass.  xlu.  36—40;  Lucan.  x.  519— 
523.) 

ACHILLES  CAxiAAci^s).  In  the  legends  about 


10 


ACHILLES. 


AchiUes,  M  about  b11  the  heroes  of  the  Trojsn  war, 
the  Homeric -traditions  should  he  carefuUy  kept 
apart  from  the  TahouB  additions  and  embelHsn- 
ments  widi  which  the  gaps  of  the  andent  story 
have  been  filled  up  by  Uiter  poets  and  my  thognir 
phers,  not  indeed  by  fiiibrications  of  their  own,  but 
by  adopting  those  supplementary  details,  by  which 
oral  tradition  in  the  course  of  centuries  had  rsr 
riously  altered  and  dcTeloped  the  original  kernel 
of  the  story,  or  those  accounts  which  were  peculiar 
only  to  certain  localities. 

Hameno  siory,  Achilles  was  the  son  of  Peleus, 
king  of  the  Myimidones  in  Phthiotis,  in  Thessaly, 
and  of  the  Nereid  Thetis.  (Horn.  JL  zz.  206,  &c) 
From  his  fiither^s  name  he  is  often  called  ni|Af  Ai|5, 
ni|Aitid(8iff,  or  nifXcW  (Horn.  IL  zviii  316 ;  i 
1 ;  L  197 ;  Virg.  Aen.  ii  263),  and  from  that  of 
his  grand&ther  Aeacus,  he  derived  his  name  Aea- 
ddes  (AioKiZiiSy  IL  iL  860 ;  Viig.  Aen,  I  99). 
He  was  educated  from  his  tender  childhood  by 
Phoenix,  who  taught  him  eloquence  and  the  arts 
of  war,  and  accompanied  him  to  the  Trojan  war, 
and  to  whom  the  hero  always  shewed  great  at- 
tachment (ix.  485,  &c.;  438,  &&)  In  the  heal- 
ing art  he  was  instracted  by  Cheiron,  the  centaur, 
(zi.  832.)  His  mother  Thetis  foretold  him  that 
his  fiite  was  either  to  gain  glory  and  die  early,  or 
to  live  a  long  but  in^orious  life.  (iz.  410,  &c.) 
The  hero  choiw  the  latter,  and  took  part  in  the 
Trojan  war,  from  which  he  knew  that  ne  was  not 
to  return.  In  fifty  ships,  or  according  to  later 
traditions,  in  sizty  (Hygin.  Fab,  97),  he  led  his 
hosts  of  Myimidones,  Hellenes,  and  Achaeans 
against  Troy.  (iL  681,  Ac,  rri.  16&)  Here  the 
swiftrfooted  Achilles  was  the  great  bulwark  of  the 
Greeks,  and  the  worthy  favourite  of  Athena  and 
Hera.  (i.  195,  206.)  Previous  to  his  dispute  with 
Agamemnon,  he  ravaged  the  country  around  Troy, 
and  destroyed  twelve  towns  on  the  coast  and  ele- 
ven in  the  interior  of  the  country,  (iz.  328,  &c) 
When  Agamemnon  was  obliged  to  give  up  Ohry- 
sets  to  her  &ther,  he  threatened  to  take  away 
Briseis  from  Achilles,  who  surrendered  her  on  the 
penuasion  of  Athena,  but  at  the  same  time  refused 
to  take  anv  frirther  part  in  the  war,  and  shut  him- 
self up  in  ids  teat  Zeus,  on  the  entreaty  of  The- 
tis, promised  that  victory  should  be  on  the  side  of 
the  Trojans,  until  the  Achaeans  should  haye  ho- 
noured her  son.  (i.  26,  to  the  end.)  The  afiain  of 
the  Greeks  declined  in  consequence,  and  they  were 
at  last  jxessed  so  hard,  that  Agamemnon  advised 
them  to  take  to  flight,  (iz.  17,  &c.)  But  other 
chiefs  opposed  this  counsel,  and  an  embassy  was 
sent  to  Achilles,  offering  him  rich  presents  and  the 
restoration  of  Briseis  (iz.  119,  &c) ;  but  in  vain. 
At  kst,  however,  he  was  persuaded  by  Patroclus, 
his  dearest  firiend,  to  allow  him  to  make  use  of  his 
men,  his  horses,  and  his  armour,  (zvi.  49,  Boc) 
Patroclus  was  slain,  and  when  this  news  reached 
Achilles,  he  was  seised  with  unspeakable  grie£ 
Thetis  consoled  him,  and  promised  new  arms, 
which  were  to  be  made  by  Hephaestus,  and  Iris 
appeared  to  rouse  him  from  his  lamentations,  and 
ezhorted  him  to  rescue  the  body  of  Patroclus. 
(zviii.  166,  &c)  Achilles  now  rose,  and  his 
thundering  voice  alone  pat  tlie  Trojans  to  flight 
When  his  new  armour  was  brought  to  him, 
he  reconciled  himself  to  Agamemnon,  and  hur- 
ried to  the  field  of  battle,  disdaining  to  take 
any  drink  or  food  until  the  death  of  his  friend 
should  be  avenged,  (ziz.  155,  &c)    He  wound- 


ACHILLE3. 

ed  and  slew  numben  of  Trojans  (zz»  zzL),  and 
at  length  met  Hector,  whom  he  chased  thrice 
around  the  walls  of  the  city.  He  then  slew  him, 
tied  his  body  to  his  chariot,  and  dragged  him 
to  the  ships  of  the  Gree^u.  (zzii)  After  this,  he 
burnt  the  body  of  Patroclus,  together  vrith  twelve 
young  captive  Trojans,  who  were  sacrificed  to  ap- 
pease the  spirit  of  his  friend ;  and  subsequently 
gave  up  the  body  of  Hector  to  Priam,  who  camts 
in  person  to  b^  for  it  (zziiL  zziv.)  Achilles 
himself  fell  in  the  battle  at  the  Scaean  gate,  before 
Troy  was  taken.  His  death  itself  does  not  occur 
in  the  Iliad,  but  it  is  alluded  to  in  a  few  passages, 
(zzii.  358,  &&,  zzi.  278,  &c.)  It  is  ezpressly 
mentioned  in  the  Odyssey  (zziv.  36,  &c.),  where 
it  is  said  that  his  fiill — ^his  conqueror  is  not  men- 
tioned— ^was  lamented  by  gods  and  men,  that  his 
remains  together  with  those  of  Patroclus  were  bu- 
ried m  a  golden  urn  which  Dionysus  had  given  as 
a  present  to  Thetis,  and  were  deposited  in  a  phice 
on  the  coast  of  the  Hellespont,  where  a  mound 
was  raised  over  them.  Achilles  is  the  principal 
hero  of  the  Iliad,  and  the  poet  dwells  upon  the 
delineation  of  his  character  with  love  and  admira- 
tion, feelings  in  which  his  readen  cannot  but  i^m- 
pathise  with  him.  Achilles  is  the  handsomest 
and  bravest  of  all  the  Greeks ;  he  is  afiectionate 
towards  his  mother  and  his  friends,  formidable  in 
battles,  which  are  his  delight ;  open-hearted  and 
without  fear,  and  at  the  same  time  susceptible  to 
the  gentle  and  quiet  joys  of  home.  His  greatest 
passion  is  ambition,  and  when  his  sense  of  honour  is 
hurt,  he  is  unrelenting  in  his  revenge  and  anger,  but 
withal  submits  obediently  to  the  vrill  of  the  gods. 
Later  ifwi&ions.  These  chiefly  consist  in  ac- 
counts which  fill  up  the  history  of  his  youth  and 
death.  His  mother  wishing  to  make  her  son  im- 
mortal, is  said  to  haye  concealed  him  by  night  in 
fire,  in  order  to  destroy  the  ihortal  parts  he  had 
inherited  from  his  father,  and  by  day  she  anointed 
him  with  ambrosia.  But  Peleus  one  night  dlaco- 
vered  his  child  in  the  fire,  and  cried  out  in  terror. 
Thetis  left  her  son  and  fled,  and  Peleus  entrusted 
him  to  Cheiron,  who  educated  and  instructed  him 
in  the  arts  of  riding,  hunting,  and  playing  the 
phorminz,  and  also  changed  his  original  name, 
Ligyron,  i  e,  the  •'whining,"  into  Achilles.  (Pind. 
Nem,  iii  51,  &c.;  Orph.  Argon,  395  ;  Apollon. 
Rhod.  iv.  813 ;  Stat  AehiL  i.  269,  &c. ;  Apollod. 
ill  13.  §  6,  &c.)  Cheiron  fed  his  pupil  with  the 
hearts  of  lions  and  the  marrow  of  bears.  Accord- 
ing to  other  accounts,  Thetis  endeavoured  to  make 
Achilles  immortal  by  dipping  him  in  the  riyer 
Styz,  and  succeeded  with  the  exception  of  the  an- 
kles, by  which  she  held  him  (Fulgent  MytkoL  iii. 
7 ;  Stat  AdiiU,  i.  269),  while  others  again  state 
that  she  put  him  in  boiling  water  to  test  his  im- 
mortality, and  that  he  was  found  immortal  ezcept 
at  the  ankles.  From  his  sizth  year  he  fought  with 
lions  and  bears,  and  caught  stags  without  dogs  or 
nets.  The  muse  Calliope  gave  him  the  power  of 
singing  to  cheer  his  friends  at  banquets.  (Philostr. 
Her.  ziz.  2.)  When  he  had  reached  the  age  of 
nine,  Calchas  declared  that  Troy  could  not  be 
taken  without  his  aid,  and  Thetis  knowing  that 
this  war  would  be  fiital  to  him,  disguised  him  as  a 
maiden,  and  introduced  him  among  the  daughtera 
of  Lycomedes  of  Scyros,  where  he  was  caUed  by 
the  name  of  Pyrrha  on  account  of  his  golden  locks. 
But  his  real  character  did  not  remain  concealed 
long,  for  one  of  his  companions,  DeVdameia,  became 


A€»ILLES. 

mother  of  a  aon,  Pyirhns  or  Neoptolemtt^  by  liinL 
The  Greeks  at  laat  discoTond  hit  place  of  eonoeal- 
nwnt,  and  an  embaasj  vaa  sent  to  Ljeomedet, 
who,  thoo^  he  denied  the  preeenoe  of  Achilles 
ret  aOoarA  the  meetengen  to  waith  hi«  pekoe. 
bdyaaeiM  discovered  the  young  hero  by  a  ttnta- 
gem,  and  AchiDes  immediately  promiied  his  essist- 
ance  to  the  Greeks.  (ApoUod.  L  c;  Hygin.  Fab. 
96 ;  StaL  AdUL  ii  200.)  A  dii!erent  sooonnt  of 
his  slay  in  Scyros  is  giren  by  Pintaroh  {Tket.  35} 
snd  Philoatiatos.    {Her.  zix.  S.) 

Respecting  his  conduct  towards  Iphigeneia  at 
Aiilis»  see  Aoambmnon,  Ipriobhbla. 

Dssing  the  war  agsinst  Troy,  Achilles  slew 
PentfaeiSeia,  an  Amaste,  bat  was  deeply  moTed 
when  he  disooTered  her  beaaty ;  and  when  Ther- 
sites  ridiculed  him  for  his  tendeneas  of  heart, 
Achilles  killed  the  scoffer  by  a  blow  with  the  fisL 
(Q.  Smym.  L  669,  ftc  t  Paua  y.  11.  §2 ;'  oomp. 
Soph.  PftOocC  445;  Lyeoph.  Cba.  999 ;  Tsetses, 
PotHom,  199.)  He  also  fooght  with  Memnon  and 
TrsOoa.  (Q.  SmynuiL  480,  te.;  Hygin.  f%x5. 112; 
Vug.  Amu  i  474,  &c.)  The  acooants  of  his  death 
difcr  Tery  mnch,  thongh  all  agree  in  stating  that 
he  did  not  fall  by  hnman  hands,  or  at  least  not 
without  the  interference  of  the  god  ApoUo.  Ao» 
coniiqg  to  some  trsditions,  he  was  killed  by  Apollo 
hxmeelf  (Soph.  Pkiloet.  334 ;  Q.  Smym.  iii.  62  ; 
Hot.  Carm.  iy.  6.  3,  &&),  as  he  had  been  fore- 
told. (Horn.  IL  zxL  278.)  Aeeonling  to  Hyginns 
(FaU  107X  Apollo  assumed  the  i^pearance  of 
Pam  in  k^ling  nim,  while  others  ny  that  ApoDo 
netriy  direcled  the  weapon  of  Psris  against  Achil- 
Ijcs,  and  thns  caused  his  death,  as  had  been  sug- 
gested by  the  dying  Hector.  (Viig.  ^011.  yi  57; 
Or.  Met  zxi.  601,  Ac ;  Horn.  IL  xxiL  858,  &c) 
Dietys  Cntensis  (iiL  29)  rehites  his  death  thus : 
Achfltes  loyed  Pol^ena,  a  daughter  of  Priam,  and 
tempted  by  the  promise  that  he  should  receiye  her 
aa  his  wife,  if  he  would  join  the  Trojane,  he  went 
withoat  anas  into  the  temple  of  Apollo  at  Thym- 
bca.  and  was  awsaseinnted  there  by  Pferis.  (Comp. 
PUIoslr.  Ar.xiz.  11 ;  Hygin.  j:ViM07  and  110; 
Dues  Phiyg.  34 ;  Q.  Smytn.  iii.  50 ;  Taets.  ad 
Lfoapir.  807.)  His  body  was  rescued  by  Odys- 
seas  and  Ajaz  the  Ttiamonian ;  his  armour  was 
pcsaused  by  Thetis  to  the  biayest  among  the 
Greeks,  s^ich  gave  rise  to  a  contest  between  the 
two  heroes  who  had  rescued  his  body.  [  Ajax.] 

After  his  death,  Achilles  became  one  of  the 
judges  in  the  lower  worid,  and  dwelled  in  the  is- 
lands of  the  blessed,  where  he  was  united  with 
Medeia  or  Iphigeneia.  The  febulons  island  of  Leuoe 
in  the  Euzine  was  especially  aacred  to  him,  and 
was  celled  Achillea,  because,  according  to  some  re- 
poctk  it  contained  his  body.  (Mela,  ii.  7;  SchoL 
adPmLNem.  iv.  49;  Pans.  iiL  19.  §  11.)  AchiUes 
was  wQcshipped  as  one  of  the  national  heroes  of 
Greece.  Tlie  Thesmlians,  at  the  command  of  the 
ocade  of  Dodona,  offered  annual  sacrifices  to  him 
in  Trooa.  (Philostr.  Her,  ziz.  14.)  In  the  ancient 
gyrnnasinm  at  Olympia  there  was  a  cenotaph,  at 
which  certain  solemnities  were  performed  before 
the  Olympic  games  commenced.  (Pans.  ri.  23. 
}  2.)  Saactmories  of  Achilles  existed  on  the 
read  from  Arcadia  to  Sparta  (Pans.  iiL  20.  §8),  on 
cape  Sigeom  in  Troos  (Strab.  zi.  p.  494),  and  other 
pbees.  The  eyente  of  his  life  were  frequently  re- 
presented  in  ancient  works  of  art  (Bottiger,  K»* 
wagCTsaUe,  iiL  p.  1 44,  &c. ;  Museum  Clement  i.  52, 
▼.17;^DaBoig.L9;Mus.N^i.u.59.)    [US.] 


ACHILLES  TATIUa 


11 


ACHILLES  (*AxiXXt^t),  a  son  of  Lyson  of 
Athens,  who  was  belieyed  to  have  fint  introduced 
in  his  natiye  city  the  mode  of  sending  penons 
into  exile  by  ostracism.  (Ptolem.  Heph.  yL  p.  333.) 
Seyeral  other  and  more  credible  accounts,  how- 
ever,  ascribe  this  institution  with  more  probability 
to  other  penons.  [L.  S.1 

ACHILLES  TATIUS  (*AxiAAfi)f  Ttfriot),  or 
as  Suidas  and  Eudocia  call  him  Achilles  Statius, 
an  Alexandrine  rhetorician,  who  was  fonneriy  be- 
lieyed to  haye  liye4  in  the  second  or  third  century 
of  our  aera.  But  as  it  is  a  weD-known  feet, 
which  is  also  acknowledged  by  Photius,  that  he 
imitated  Heliodorus  of  Emesa,  he  must  haye  liyed 
after  this  writer,  and  therefore  belongs  either  to 
the  latter  half  of  the  fifth  or  the  beginning  of  the 
sixth  century  of  our  aera.  Spidas  states  that  he 
was  originally  a  Pagan,  and  that  subsequently  he 
was  converted  to  Christianity.  The  truth  of  this 
assertion,  as  for  as  Achilles  'Httius,  the  author  of 
the  romance,  is  concerned,  is  not  supported  1^  the 
work  of  AchiDes,  which  bean  no  marks  of  Chria- 
tian  thoughts,  while  it  would  not  be  difficult  to 
prove  from  it  that  he  was  a  heathen.  This 
romance  is  a  history  of  the  adyentnies  of 
two  lovers,  Cleitophon  and  Leocippe.  It  bean  the 
title  Td  Jcard  Affuc/vinir  iced  KAciro^Kro,  and 
consists  of  eight  books.  Notwithstanding  all  its 
defects,  it  is  one  of  the  best  loye-stories  of  the 
Oreeks.  Cleitophon  is  represented  in  it  relating  to 
a  friend  the  whole  course  of  the  events  from  be* 
ginning  to  end,  a  plan  which  renden  the  story 
rather  tedious,  and  makes  the  nanator 'appear 
affected  and  insipid.  Achilles,  like  his  predecessor 
Heliodorus,  disdained  haying  recourse  to  what  is 
marvellous  and  improbable  in  itself,  but  the  aocu- 
mdation  of  adventures  and  of  physical  as  well  as 
moral  difficulties,  which  the  loven  haye  to  over- 
come, before  they  are  happily  united,  is  too  great 
and  renden  the  story  improbable,  though  their  ar- 
rangement and  succession  are  skilfully  managed  by 
the  author.  Numerous  parts  of  the  work  howeyer 
are  written  without  taste  and  judgment,  and  do 
Viot  appear  connected  with  the  story  by  any  inter- 
nal necessity.  Besides  these,  the  work  has  a 
great  many  digressions,  which,  although  interest- 
ing in  themsdves  and  containing  curious  infor- 
mation, interrupt  and  impede  the  progress  of  the 
narradve.  The  work  is  tall  of  imitations  of  other 
writen  from  the  time  of  Phito  to  that  of  Achilles 
himself  and  whUe  he  thns  trusts  to  his  books  and 
his  learning,  he  appean  ignorant  of  human  nature 
and  the  alSin  of  real  life.  The  hiws  of  decency 
and  morality  are  not  always  paid  due  regard  to,  a 
defect  which  is  eyen  noticed  by  Photius.  The 
style  of  the  work,  on  which  the  author  seems  to 
haye  bestowed  his  principal  care,  is  thoroughly 
rhetoriad:  there  is  a  perpetual  striring  after  ele- 
gance and  beauty,  after  images,  puns,  and  anti- 
theses. These  things,  however,  were  just  what 
the  age  of  Achilles  required,  and  that  his  novel 
was  much  read,  is  attested  by  the  number  of 
MSS.  still  extant 

A  part  of  it  was  fint  printed  in  a  Latin  trans- 
ktion  by  Annibal  deUa  Croce  (Crocejus),  Ley- 
den,  1544;  a  complete  trenshtion  appeared  at 
Basel  in  1554.  The  fint  edition  of  the  Greek 
original  appeared  at  Heidelbei^,  1601,  8vo.,  print- 
ed together  with  similar  works  of  Longns  and 
Parthenius.  An  edition,  with  a  yoluminous  though 
rather  careless  commentary,  was  published  by  Sal- 


12 


ACHMET. 


masius,  Leyden,  1640, 8vo.  TUe  best  and  most  re- 
cent edition  is  by  Fr.  Jacobs,  Leipzig,  1821,  in 
2  Tols.  8to.  The  first  Tolume  contains  the  prole- 
gomena, the  text  and  the  Latin  translation  by 
Cruoejos,  and  the  second  the  commentary.  There 
is  an  English  translation  of  the  work,  by  A.  H. 
(Anthony  Hodges),  Oxford,  1638,  8to. 

Suidas  ascribes  to  this  same  Achilles  Tatios,  a 
work  on  the  sphere  (ir«pl  a^cdpas)^  a  fingment  of 
which  professing  to  be  an  introduction  to  the 
Phaenomena  of  Aratus  ("EXavyoiyij  tls  rd  *Ap^Qv 
<pauy6fuva)  is  still  extant  But  as  this  work  is 
referred  to  by  Firmicus  {Mathes,  \\,  10),  who 
lived  earlier  than  the  time  we  have  assigned  to 
Achilles,  the  author  of  the  work  on  the  Sphere 
must  have  lived  before  the  time  of  the  writer  of 
the  romance.  The  work  itself  is  of  no  particuhir 
value.  It  is  printed  in  Petavius,  Uranologia^ 
Paris,  1630,  and  Amsterdam,  1703,  fol.  Suidas 
also  mentions  a  work  of  Achilles  Tatius  on  Ety- 
roology,  and  another  entitled  Miscellaneous  His- 
tories ;  as  both  are  lost,  it  is  impossible  to  deter- 
mme  which  Achilles  was  their  author.     [L.  S.] 

ACHILLEUS  assumed  the  title  of  emperor 
under  Diocletian  and  reigned  over  Egypt  for  some 
time.  He  was  at  length  taken  by  Diodetian  after 
a  siege  of  eight  months  in  Alexandria,  and  put 
to  death,  a.  d.  296.  (Eutrop.  ix.  14,  15 ;  Aurel. 
Vict  de  Goes.  39.) 

ACHI'LLIDES,  a  patronymic,  formed  from 
Achilles,  and  given  to  his  son  Pyrrhus.  (Ov. 
Heroid.  viii.  3.)  [L.  S.] 

ACHI'ROE  QAxipSv),  or  according  to  ApoUo- 
dorus  (ii.  1.  §  4^  Anchinoe,  which  is  perhaps  a  mifr- 
tnkc  for  Anchxroe,  was  a  daughter  of  Nilus,  and 
the  wife  of  Belus,  by  whom  she  became  the  mother 
of  Aegyptus  and  Danaus.  According  to  the  scho- 
liast on  Lycophron  (583  and  1161),  Ares  begot 
by  her  a  son,  Sithon,  and  according  to  Hegesippus 
{ap.  Stepk.  Byz,  s,  v.  HoXAi^n}),  fdso  two  daugh- 
ters, Pallenaea  and  Rhoetea,  from  whom  two 
towns  derived  their  names.  [L.  S.] 

ACHLYS  (*AxAj$f),  according  to  some  ancient 
cosmogonies,  the  etenial  night,  and  the  first 
created  being  which  existed  even  before  Chaos. 
According  to  Hesiod,  she  was  the  personification 
of  misery  and  sadness,  and  as  such  she  was  repre- 
sented on  the  shield  of  Heracles  (SaU.  Here  264, 
&c.):  pale,  emaciated,  and  weeping,  with  chatter- 
ing teeth,  swollen  kn^s,  long  nails  on  her  fingers, 
bloody  cheeks,  and  her  shoidders  thickly  covered 
with  dust  [L,  S.] 

ACHMET,  son  of  Seirim  QAxfJ^r  vl6s  Scipcffi), 
the  author  of  a  work  on  the  Interpretation  of 
Dreams,  'OvMipoKpirucd^  is  probably  the  same  per- 
son as  Ab&  Bekr  Mohammed  Ben  Sirin,  whose 
work  on  the  same  subject  is  still  extant  in  Arabic 
in  the  Royal  Library  at  Paris,  {CataL  Cod,  Ma- 
nuscr,  Biblioth,  Reg,  Paris,  vol.  I  p.  230,  cod. 
Mccx.,)  and  who  was  bom  a.  h.  33,  (a.  d.  653-4,) 
and  died  a.  b.  1 10.  (a.  d.  728-9.)  (See  Nicoll  and 
Pusey,  OcUal.  Cod,  Mamacr,  Arab,  BibliotL  'Bodl. 
p.  516.)  This  conjecture  will  seem  the  more  pro- 
bable when  it  is  recollected  that  the  two  names 
Ahmed  or  Ackmet  and  Mohammed^  however  unlike 
each  other  they  may  appear  in  English,  consist  in 
Arabic  of  four  letters  each,  and  differ  only  in  the 
first  There  must,  however,  be  some  difference 
between  Achmet's  work,  in  the  form  in  which  we 
liave  it,  and  that  of  Ibn  Sirin,  as  the  writer  of  the 
former  (or  the  transktor)  appears  from  internal  evi- 


ACIDINUS. 

dence  to  have  been  certainly  a  Christian,  (c.  2. 
150,  &C.)  It  exists  only  in  Greek,  or  rather  (if 
the  above  conjecture  as  to  its  author  be  correct) 
it  has  only  been  published  in  that  language.  It 
consists  of  three  hundred  and  four  chapters,  and 
professes  to  be  derived  firom  what  has  been  written 
on  the  same  subject  by  the  Indians,  Persians,  and 
Egyptians.  It  was  translated  out  of  Greek  into 
Latin  about  the  year  1160,  by  Leo  Tuscus,  of 
which  work  two  specimens  are  to  be  found  in 
Casp.  Barthii  Adversaria,  (xxxi.  14,  ed.  Francof. 
1624,  foil)  It  was  first  published  at  Frankfort, 
1577,  8vo.,  in  a  Latin  translation,  made  by  Leun- 
davius,  fix>m  a  very  imperfect  Greek  manuscript, 
with  the  title  ^  Apomasaris  Apotelesmata,  sivo 
de  Significatis  et  Eventis  Insomniorum,  ex  Indo- 
rum,  Persanun,  ^egyptiorumque  Disciplina.**  Tho 
word  Apowaeares  is  a  corruption  of  the  name  of 
the  fiunous  Albumasar,  or  Ab^  Ma^shar,  and  Leun- 
clavius  afterwards  acknowledged  his  mistake  in 
attributing  the  work  to  him.  It  was  published  in 
Greek  and  Latin  by  Bigaltius,  and  appended  to 
his  edition  of  the  Oneirocriiiea  of  Artemidonis, 
Lutet  Paris.  1603,  4to.,  and  tome  Greek  various 
readings  are  inserted  by  Jac.  De  Rhoer  in  his 
OHum  DavetUrieme^  p.  338,  &c  Daventr.  1762, 
8vo.  It  has  also  been  translated  into  Italian, 
French,  and  German.  [W.  A.  G.] 

ACHO'LIUS  held  the  office  of  MagiOer  Adr 
mMMonam*  in  the  reign  of  Valerian.  (&  &  253 — 
260.)  One  of  his  works  was  entitled  Acta,  and 
contained  an  account  of  the  history  of  Auielian. 
It  was  in  nine  books  at  least  (Vopisc  Awrel,  12.) 
He  also  wrote  the  life  of  Alexander  Sevcrus. 
(Laraprid.  Alex,  Sev.  14.  48.  68.) 

ACHOLOE.    [Harpyiab.] 

ACICHO'RIUS  ('Aicix«^u)t)  was  one  of  the 
leaders  of  the  Gauls,  who  invaded  Thrace  and 
Macedonia  in  b.  c.  280.  He  and  Brennus  com- 
manded the  division  that  marched  into  Paeonia. 
In  the  following  year,  &  c.  279,  he  accompanied 
Brennus  in  his  invasion  of  Greece.  (Pans.  x.  19. 
§  4,  5,  22.  §  5,  2a  §  1,  &C.)  Some  writers  suppose 
that  Brennus  and  Adchorius  are  the  same  persons, 
the  former  being  only  a  title  and  the  latter  the 
real  name.  (Schmidt,  **  De  fontibus  veterum  anc- 
torum  in  enairandis  expeditionibus  a  Qallis  in 
Macedoniam  susceptis,**  Berol  1834.) 

ACIDA'LIA,  a  surname  of  Venus  (Viig.  Aen^ 
i.  720),  which  according  to  Servius  was  derived 
from  the  weU  Addalius  near  Orchomenos,  in  which 
Venus  used  to  bathe  with  the  Graces ;  others  con- 
nect the  name  with  the  Greek  dtxiSe^,  t^  e,  cares  or 
troubles.  [L.  &] 

ACIDI'NUS,  a  family^name  of  the  Manlia 
gens.  Cicero  speaks  of  the  Acidini  as  among  the 
first  men  of  a  former  age.    {De  leg,  agr,  ii.  24.) 

1.  L.  Manlius  Acidinus,  praetor  urbanus  in 
B.  c.  210,  was  sent  by  the  senate  into  Sicily  to 
bring  bads,  the  consul  Valerius  to  Rome  to  hold 
the  elections.  (Liv.  xxvi.  23,  xxvii.  4.)  In  b.  c. 
207  he  was  with  tho  troops  stationed  at  Namia  to 
oppose  Hasdrubal,  and  was  the  first  to  send  to 
Rome  intelligence  of  the  defeat  of  the  latter.  (Liv. 
xxvii.  50.)  In  B.  c.  206  he  and  L.  Cornelius 
Lentulus  hod  the  province  of  Spain  entrusted  to 
them  with  proconsular  power.  In  the  following 
year  he  conquered  the  Ausetani  and  Ileigetes, 
who  had  rebelled  against  the  Romans  in  conse- 
quence of  the  absence  of  Sdpio.  He  did  not  re- 
turn to  Rome  tiH  b.  c.  199,  but  was  prevented  by 


ACIS. 

t&e  tribone  P.  Poitsm  Laeca  fnm.  eateiing  the 
cit  J  in  an  oTation,  wliich  the  lenate  had  granted 
him.  (Lit.  xzviii  38,  xxiz.  1 — S,  13,  xzziL  7.) 
2.  L.  Manlius  AcioiNas  Fulvianus,  origin- 
ally belonged  to  the  Fulvia  gent,  hot  was  adopted 
into  the  Manlia  gens,  probably  by  the  above-men- 
twoed  AcidinniL  (Veil.  Pat.  ii  8.)  He  was 
praetor  &  a  188,  and  had  the  province  of  Hispania 
Citerior  allotted  to  him,  where  he  remained  till 
B.  c.  1 86.  In  the  latter  year  he  defeated  the 
Cdtiberi,  and  had  it  not  be«i  lor  the  arrival  of  hia 
ncceflflor  would  have  reduced  the  whole  people  to 
eabjection.  He  applied  for  a  triumph  in  conse- 
quence, but  obtained  only  an  ovation.  (Liv.  xzzvilL 
3os  xxzix.  21,  29.)  In  b.  a  183  he  was  one  of 
the  ambassadors  sent  into  OalJia  Transalpina,  and 
was  also  appointed  one  of  the  trinmvirs  for  found- 
ing the  Latin  colony  of  Aquileia,  which  was  how- 
ever not  fioionded  till  b.  c.  181.  (Liv.  xxxix.  54, 
55,  zL  34.)  He  was  consol  b.  c.  179,  (Liv.  zL 
43,)  with  his  own  brother,  Q.  Folvius  Flaccus, 
which  is  the  only  instance  of  two  brothers  hold- 
ing the  consulship  at  the  same  time.  {Fast, 
Capitot.;  Veil.  Pat  iL  8.)  At  the  election  of 
Addinus,  M.  Scipio  declared  him  to  be  otrum 
Umam^  epregutmque  ewem.    (Cic  de  Or,  ii.  64.) 

3.  L.  Manlius  (AcioiNus),  who  was  quaestor 
in  B.  a  168  (Liv.  xlv.  13),  is  probably  one  of  the 
two  Manlii  Acidini,  who  are  mentioned  two  years 
before  as  iUustrious  youths,  and  of  wliom  one  was 
the  son  of  M.  Manlius,  the  other  of  L.  Manlius. 
(Li^  xliL  49.)  The  ktter  is  probably  the  same 
as  the  quaestor,  and  the  son  of  No.  2. 

4.  AciDiNca,  a  young  man  who  was  going  to 
pursue  his  stnlies  at  Athens  at  the  same  time  as 
yoiiog  Cicero,  b.  c.  45.  (Cic.  ad  AiL  xii  32.)  He 
is  perhaps  the  same  Addinus  who  sent  intelligence 
to  Cicero  respecting  the  death  of  Marcellus.  (Cic 
ad  Pom.  iv.  12.) 

ACl'LIA  OEN8.  The  fiimily-names  of  this 
gens  are  Aviola,  Balbuss  and  Olabrio,  of  which 
the  Isst  two  were  undoubtedly  plebeian,  as  mem- 
ben  of  these  fiunilies  were  frequently  tribunes  of 
theplebs« 

ACTLIA'NUS,  MINU'CIUS,  a  friend  of  PUny 
the  younger,  was  bom  at  Brixia  (Brescia),  and 
was  the  son  of  Minudus  Macrinus,  who  was  en- 
rolled by  Vespasian  among  those  of  praetorian 
rank.  Adlianns  was  successivelr  quaestor,  tri- 
bone, and  praetor,  and  at  his  death  left  Pliny  Dart 
of  his  property.    (Plin.  J^.  L  14,  ii.  16.) 

ACINDY'NUS,  GREGOTIIUS  (rpiyrrfpioj 
*AKh^vpos)y  a  Oreek  Monk,  a.  n.  1341,  distin- 
gaished  in  the  controversy  with  the  Hesychast  or 
Qoiedst  Monks  of  Mount  Athos.  He  supported 
and  sseeecded  Barlaam  in  his  opposition  to  their 
notioD  that  the  light  which  appeared  on  the  Mount 
of  t!be  Transfiguration  was  unereaied.  The  em- 
peror, John  Cuitacuaenus,  took  part  (a.  d.  1347) 
with  Palamasp  the  leader  of  the  Quietbts,  and  ob- 
tained the  condemnation  of  Adndynus  by  several 
coondls  at  Constantinople,  at  one  especially  in 
A.  D.  1351.  Remains  of  Adndynus  are,  De 
ftmnfiu  et  OperaHont  Dbi  adversus  tmperUiam 
Grepom  PalamoA,  ^.  in  **  Variorom  Pontificum 
ad  Petxum  Gnapheum  Eutjrchianum  EpistoL**  p.  77, 
GretKT.  4to.  Ingolst  1616,  and  Carmen  Iambi- 
cam  de  HaereaStme  Palamae^  **  Graeciae  Ortho- 
doxae  Scriptoret,^'  by  Leo.  AUatius,  p.  755,  voL  i 
4to.  Rom.  1652.  [A.  J.  C]    - 

ACIS  (^Ajkit),  according  to  Ovid  (Mel,  xiu. 


ACONTIUS. 


13 


750,  &C.)  a  son  of  Fannus  and  Symaethis.  He 
was  beloved  by  the  nymph  Galatea,  and  Polyphe- 
mus the  Cydop,  jealous  of  him,  crushed  him  under 
a  huge  rock.  His  blood  gushbg  forth  from  under 
the  rock  was  changed  by  the  nymph  into  the 
river  Ads  or  Adnius  at  the  foot  of  mount  Aetna. 
This  story  does  not  occur  any  where  else,  and  is 
perhaps  no  more  than  a  happy  fiction  suggested  by 
the  manner  in  which  the  little  river  springs  forth 
from  under  a  rock.  [L.  S.] 

ACME'NES  (*AxM<>'«rX  >  nniame  of  I'ertaiii 
nymphs  worshipped  at  Elis,  where  a  sacred  enclo- 
sure contained  their  altar,  together  with  those  of 
other  gods.    (Pans,  v.  16.  §  4.)  [L.  S.] 

ACMO'NIDES,  one  of  the  three  Cyclopes  (Ov. 
FasL  iv.  288),  is  the  same  as  Pyracmon  in  Virgil 
(Aem.  viii.  425),  and  as  Arges  in  most  other  ac- 
counts of  the  Cyclopes.  [L.  S.] 

ACOBTES  f  Aico/rnt),  according  to  Ovid  {Met. 
m,  582,  &c.)  the  son  of  a  poor  fisherman  in 
Maeonia,  who  served  as  pilot  in  a  ship.  After 
landing  at  the  ishind  of  Naxos,  some  of  the  sailon 
brought  with  them  on  board  a  beautiful  sleeping 
boy,  whom  they  had  found  in  the  island  and  whom 
they  wished  to  take  with  them ;  but  Aeoetes,  who 
recognised  in  the  boy  the  god  Bacchus,  dissuaded 
them  from  it,  but  in  vain.  When  the  ship  had 
reached  the  open  sea,  the  boy  awoke,  and  desired 
to  be  carried  back  to  Naxos.  The  sailon  promised 
to  do  so,  but  did  not  keep  their  word.  Hereupon 
the  god  showed  himself  to  them  in  his  own  majesty : 
vines  began  to  twine  round  the  vessel,  tigen  ap- 
peared, and  the  sailors,  seized  with  madness,  jump- 
ed into  the  sea  and  perished.  Aeoetes  alone  was 
saved  and  conveyed  back  to  Naxos,  where  he  was 
initiated  in  the  Bacchic  mysteries  and  became  a 
priest  of  the  ffod.  Hyginus  {Fob,  134),  whose 
story  on  the  wnole  agrees  with  that  of  Ovid,  and 
all  the  other  writen  who  mention  this  adventure 
of  Bacchus,  call  the  crew  of  the  ship  Tyrrhenian 
pirates,  and  derive  the  name  of  the  Tyiihenian  sea 
from  them.  (Comp.  Horn.  Hymn,  in  Baooh  .•  Apol- 
lod.  iii.  5.  §  3;  Seneca,  Oed,  449.) 

ACOMINATUS.     [Nicbtas.] 

ACONTES  or  ACONTIUS  (;hK6tmns  or 
*Axoyriof ),  a  son  of  Lycaon,  from  whom  the  town 
of  Acoutium  in  Arcadia  derived  its  name.  (Apol- 
lod.  iiL  8.  §  1;  Steph.  Byx.  •.  «.'A«{wiok.)  [L.  S.] 

ACO'NTIUS  (*Aic<$KrioO.  a  beautiful  youth  of 
the  island  of  Ceos.  On  one  occasion  he  came  to 
Ddos  to  odebrate  the  annual  festival  of  Diana, 
and  fell  in  love  with  Cydippe,  the  daughter  of  a 
noble  Athenian.  When  he  saw  her  sitting  in  the 
temple  attending  to  the  sacrifice  she  was  offering, 
he  tnrew  before  her  .an  apple  upon  which  he  had 
written  the  words  "I  swear  by  the  sanctuary  of 
Diana  to  marry  Acontins.**  The  nurse  took  up 
the  apple  and  handed  it  to  Qydippe,  who  read 
aloud  what  was  written  upon  it,  and  then  threw 
the  apple  away.  But  the  goddess  had  heard  her 
vow,  as  Acontius  had  wished.  After  the  festival 
was  over,  he  went  home,  distracted  by  his  love, 
but  he  waited  for  the  result  of  what  had  happened 
and  took  no  further  steps.  After  some  time,  when 
Cydippe's  fiither  was  about  to  give  her  in  marriage  ^ 
to  another  man,  she  was  taken  ill  just  before  the 
ntiptial  solemnities  were  to  begin,  and  this  aoddent 
was  repeated  three  times.  Acontius,  informed  of 
the  occurrence,  hastened  to  Athens,  and  the  Del- 
phic oracle,  which  was  consulted  by  the  maiden's 
father,  declared  that  Diana  by  the  repeated  iUneu 


14 


ACRATOPHORUS. 


meant  to  ponish  Cydippe  for  her  perjury.  The 
maiden  then  expUuned  Jthe  whole  affiur  to  her  mo- 
ther, and  the  fether  was  at  last  induced  to  give  hia 
daughter  to  Acontiua.  This  story  is  rebted  by 
Ovid  (Herwd.  20,  21 ;  comp.  TritL  iil  10.  73) 
and  Anstaenetus  (S^pUi.  x.  10),  and  is  also  alluded 
to  in  several  fragments  of  ancient  poets,  especially 
of  Callimachus,  who  wrote  a  poem  with  the  title 
Cydippe.  The  same  story  with  some  modifications 
is  related  by  Antoninus  Liberalis  (jlfetom.  1)  of  an 
Athenian  Heimocrates  and  CtesyUa.  (Comp.  Ctb- 
avLLA  and  Buttmann,  Myiholog,  iL  p.  115.)  [L.  S.] 

A'CORIS  ("Aicopij),  king  of  Epyi,  entered  in- 
to alliance  with  Evagoras,  king  of  Cyprus,  against 
their  common  enemy  Artaxerzes,  king  of  Persia, 
about  B.  c.  385,  and  assisted  Evagoras  with  ships 
and  money.  On  the  conclusion  of  the  war  with 
Evagoras,  b.  c.  376,  the  Persians  directed  their 
forces  against  Egypt.  Acoris  collected  a  laige 
army  to  oppose  them,  and  engaged  many  Greek 
mercenaries,  of  whom  he  appointed  Chabrias  gene- 
ral Chabrias,  however,  was  recalled  by  the  Athe- 
nians on  the  complaint  of  Phamabaxus,  who  was 
appointed  by  Artaxerzes  to  conduct  the  war. 
When  the  Persian  army  entered  Egypt,  which 
was  not  till  b.  c.  373,  Acoris  was  alruidy  dead. 
(Diod.  zv.  2-4,  8,  9,  29,  41,  42 ;  Theopom.<9>. 
FJmL  cod.  176.)  Syncellus  (p.  76,  a.  p.  257,  a.) 
assigns  thirteen  years  to  his  reign. 

ACKAEA  CAxpaia).  1.  A  daughter  of  the 
rivei^ffod  Asterion  near  Mycenae,  who  together 
with  her  sisters  Euboea  and  Prosymua  acted  as 
nurses  to  Hera.  A  hill  Acraea  opposite  the  temple 
of  Hera  near  Mycenae  derived  its  name  from  her. 
(Pausw  u.  17.  §  2.) 

2.  Acraea  and  Acraeus  ara  also  attributes  given 
to  various  goddesses  and  gods  whose  temples  were 
situated  upon  hiUs,  such  as  Zeus,  Hera,  Aphrodite, 
Pallas,  Artemis,  and  others.  (Pans.  1 1.  §  3,  ii.  24. 
§  1;  ApoUod.  i.  9.  §  28 ;  Vitruv.  I  7 ;  Spanheim, 
ad  CaUinu  Hymn  in  Joo,  82.)  [L.  &] 

ACRAEPHEUS  ('Ajipcu^ii^X  a  son  of  Apollo, 
to  whom  the  foundation  of  the  Boeotian  town  of 
Acraephia  was  ascribed.  Apollo,  who  was  wof- 
shippad  in  that  pku»,  derived  from  it  the  surname 
of  Acraephius  or  Acraephiaeus.  (Steph.  Byz. '«.  o. 
*AKpcMt>la ;  Pans.  ix.  23.  §  3,  40.  §  2.)       [h.  S.] 

ACRAOAS  {*AKpdyas%  a  son  of  Zeus  and  the 
Oceonid  Asterope,  to  whom  the  foundation  of 
the  town  of  Acragas  (Agrigentum)  in  Sicily  was 
ascribed.  (Steph.  Byz.  s,v.  Axpiryairrts.)  [L  8.] 

ACRAOAS,  an  engraver,  or  chaser  in  silver, 
spoken  of  by  Pliny.  (zxxiiL  12.  §  55.)  It  is  not 
known  either  when  or  where  he  was  bom.  Pliny 
save  that  Acragas,  Boethus  and  Mys  were  con- 
sidered but  little  inferior  to  Mentor,  an  artist  of 
great  note  in  the  same  profession ;  and  that  works 
of  all  three  were  in  existence  in  his  day,  preserved 
in  difierent  teihples  in  the  ^  island  of  Rhodes* 
Those  of  Acragas,  who  was  especially  filmed  for 
his  representations  of  hunting  scenes  on  cups, 
were  in  the  temple  of  Bacchus  at  Rhodes,  and  con- 
sisted of  cups  with  figures  of  Boochae  and  Centaun 
graved  on  Uiem.  If  the  hmguage  of  Pliny  justifies 
us  in  infarring  that  the  three  artists  whom  he 
classes  together  lived  at  the  same  time,  that  would 
fix  the  age  of  Acragas  in  the  ktter  port  of  the  fifth 
century  b.  a,  as  Mys  was  a  contemporsiy  of 
Phidias.  [C.P.M.J 

ACRATO'PHORUS  CAKpetTo<p6pos),  a  sur- 
name of  Dionysusi  by  which  he  was  designated  as 


ACRON. 

the  giver  of  unmixed  wine,  and  wovshipped  at 
Phigaleia  in  Arcadia.  (Pans.  viii.  39.  §  4.)  [L.  S.] 

ACRATO'POTES  ('AicpaTOT^f),  the  drinker 
of  unmixed  wine,  was  a  hero  worshipped  in  Mu- 
nychia  in  Attica.  (PoUano,  ap,  Atkai,  iL  p.  39.) 
According  to  Pausanias  (L  2.  §  4),  who  calls  him 
simply  Acratus,  he  was  one  of  the  divine  compa- 
nions of  Dionysus,  who  vraa  wonhipped  in  Attica. 
Pausanias  saw  his  image  at  Athens  in  the  house 
of  Polytion,  where  it  was  fixed  in  the  wall.  [L.  S.] 

A'CRATUS,  a  fr^edmon  of  Nero,  who  was  sent 
by  Nero  a.  d.  64,  into  Asia  and  Achaia  to  plunder 
the  temples  and  take  away  the  statues  of  the  gods. 
(Tac  Ann,  xv.  45,  zvi.  23 1  comp.  Dion  Chrys. 
BAod,  p.  644,  ed.  Reiske.) 

ACRION,  a  Locrian,  was  a  Pythagorean  philo- 
sopher. (Cic.  de  Fm,  v.  29.)  He  is  mentioned  by 
Valerius  Maximus  (viii.  7,  ext.  3,  from  this  pas- 
sage of  Cicero)  under  the  name  of  Ariony  whioi  is 
a  ialse  reading,  instead  of  Acnon, 

ACRISIONEIS,  a  patronymic  of  Danae,  daugh- 
ter of  Acrisius.  (Viig.  A$n.  viL  410.)  Homer 
(//.  xiv.  319)  uses  the  form 'Aicpunfljni.     [L.  S.] 

ACRISIONIADES,  a  patronymic  of  Perseus, 
grandson  of  Acrisius.  (Ov.  MeL  v.  70.)     [L.  S.] 

ACRUSIUS  ('AKpitTior),  ason  of  Abas,  king  of 
Axgos  and  of  Ocaleia.  He  was  grandson  of  Lynr 
ceus  and  great-grandson  of  Danaus.  His  twin- 
brother  was  Proetus,  with  whom  he  is  said  to  have 
quarrelled  ema  in  the  womb  of  his  mother.  When 
Abas  died  and  Acrisius  had  grown  up,  he  expelled 
Proetus  from  his  inheritance ;  but,  supported  by 
his  fether-in-Uw  lobates,  the  Lydan,  l^tus  re- 
turned, and  Acrisius  was  compelled  to  share  his 
kingdom  with  his  brother  by  giving  up  to  him 
Tiryns,  while  he  retained  Argos  for  hinisel£  An 
oracle  had  declared  that  Danae,  the  daughter  of 
Acrisius,  would  give  birth  to  a  son,  who  would 
kill  his  grandiather.  For  this  reason  he  kept 
Danae  shut  up  in  a  subtemmeous  apartment,  or  in 
a  braaen  tower.  But  here  she  beoune  mother  of 
Perseus,  notwithstanding  the  precautions  of  her 
fiither,  according  to  some  accounts  by  her  uncle 
Proetus,  and  according  to  othere  by  Zeus,  who 
visited  her  in  the  fi>rm  of  a  shower  of  gold.  Acri- 
sius ordered  mother  and  child  to  be  exposed 
on  the  wide  sea  in  a  chest;  but  the  chest  floated 
towards  the  island  of  Seriphus,  where  both  were 
rescued  by  Dictys,  the  brother  of  king  Polydectes. 
(ApoUod.  ii.  2.  §  1, 4.  §  1 1  Pans,  il  16.  §  2,  25.  §  6, 
iii.  13.  §  6;  Hygin.  Fab.  63.)  As  to  the  manner  in 
which  the  oracle  was  subsequently  fulfilled  in  the 
case  of  Acrisius,  see  Pbr8BU6.  According  to  the 
Scholiast  on  Euripides  (OreaL  1087),  Acrisiua 
was  the  founder  of  the  Delphic  amphictyony. 
Strabo  (ix.  p.  420)  believes  that  this  amphictyony 
existed  before  the  tune  of  Acrisius,  and  that  he 
was  only  the  fint  who  regulated  the  ai&in  of  the 
amphictyons,  fixed  the  towns  which  were  to  take 
part  in  the  council,  gave  to  each  its  vote,  and  set- 
tled the  jurisdiction  of  the  amphictyons.  (Comp. 
Libanius,  Orai,  voL  iii  472,  ed.  Reiske.)    [L.  S.] 

ACRON,  a  king  of  the  Caenineuaes,  whom 
Romulus  himself  slew  in  battle.  He  dedicated 
the  arms  of  Acron  to  Jupiter  Feretrius  as  S^ia 
Opium,  (See  Did,  of  Aut  p.  893.)  Livy  men- 
tions the  circumstance  without  giving  the  name  of 
the  king.  (Plut  Horn,  16;  Serv.  ad,  Virg,  Am,  vi. 
860;  Liv.l  10.) 

ACRON  f  Airf>»y),  an  eminent  physician  of 
Agrigentom,  the  son  of  Xenon.    His  exact  date 


ACROPOLITA. 

it  not  known ;  bot,  as  he  it  mentioiied  m  beiBg 
oontemporarj  with  Empedoclesy  who  died  aboat 
the  beghming  of  the  Peloponnetien  war,  he  miut 
have  HTed  in  the  fifth  oentniy  before  ChzisL  From 
Sidly-  be  went  to  Athena,  and  there  opened  a 
philoaophieal  Mhool  (jin^irrwv).  It  it  aid 
that  he  was  in  that  eity  daring  the  great  phugne 
(b.  c.  430),  and  that  luge  fires  for  tat  pnrpoee  of 
mirifying  the  air  were  kindled  in  the  streets  by 
his  dirMdon,  which  proved  of  great  eervioe  to 
aevenl  of  the  sick.  (Plat.  lMl$.€t  0$ir.  80; 
Oribas.  S^fmopg,  tL  24^  P»  97;  Aetins,  tetrab. 
H.  term.  L  94,  p.  223 ;  Panl  Aegin.  iL  85, 
pu  406.)  It  ahoold  however  be  borne  in  mind 
that  there  is  no  mention  of  this  in  Thaey- 
dides  (n.  49,  ftc),  and,  if  it  is  trae  that  Em- 
pedodes  or  Simonides  (who  died  &  a  467)  wrote 
the  epitaph  on  Acron,  it  msy  be  doabted 
whetha  he  was  in  Athens  at  the  time  of  the 
piagoe.  Upon  bis  retom  to  Agiigentom  he  wae 
anxkniB  to  erect  a  ftmiiy  tomb^  and  implied  to 
the  senate  for  a  spot  of  groand  for  that  pnrpoee  on 
socoont  of  his  eminenee  as  a  physician.  £mpe- 
dodes  bowerer  reaisted  this  application  as  beuff 
contrary  to  the  principle  of  eqoality,  and  proposea 
to  inscribe  on  his  tomb  the  following  earcastic 
epitaph  (rwtooruc^r),  which  it  is  quite  impouiUe 
to  tnuDshte  so  as  to  preterre  the  paronomasia  of 
the  orisinal: 
"AKprnThrrpiw  'Axpta^  'AjcpoTorrirar  srar^t  dUcpov 

Kp6wr9t  Kpnyipdt  dtspot  vorptSof  d«pordn|r. 
The  seeond  line  was  aometimes  read  dins : 

Some  persons  attributed  the  whole  epigram  to 
Simonides.  (Said.  «.  «.  "Axpmv  ;  Eadoc  Viotar^ 
a(L  Vilknson,  Anted.  Cfr.  I  49;  Diog.  Laert 
viiL  65.)  The  aect  of  the  Empirici,  in  order  to 
boast  of  a  greater  antiquity  than  the  Dqgmatici 
(founded  by  Thessalna,  the  ion,  and  Polybus,  the 
son-in-law  of  Hippocrates,  about  b.  c.  400),  claimed 
Acnm  as  their  founder  fPseudo-Gal.  Introd,  4. 
ToL  xiT.  pi  683),  though  they  did  not  really  exist 
before  the  third  century  n.  c.  [Philinus  ;  Sbra- 
p»x]  Pliny  foils  into  this  anachroniam.  (H*  AT. 
xxix.  4.)  None  of  Aeron*b  wotka  are  now  extant, 
thoqgh  be  wrote  aeveral  in  the  Doric  dialect  on 
Medical  and  Physical  aubjects,  of  which  the  titlea 
are  prascrted  by  Suidas  and  Eudocia.  [  W.  A.  0.] 

ACRON,  HELE'NIUS,  a  Roman  grammarian, 
pnbaUy  of  the  fifth  century  ▲.  i>.,  but  whoae  pre- 
cise date  is  not  known.  He  wrote  notes  on  Ho- 
race, and  also,  according  to  aome  critics,  the  acholia 
which  we  haTe  on  Penius.  The  fragments  which 
masin  of  the  woric  on  Horace,  thouffh  much  muti- 
lated, are  Tslnable,  aa  contmning  the  remarks  of 
the  older  commentators,  Q.  Terentins  Scanrus  and 
othcTL  They  were  published  fint  by  A.  Zarotti, 
Milaa,  1474,  and  again  in  i486,  and  hare  often 
been  publiahed  sinee  in  difierent  editions ;  perhaps 
the  beat  is  that  by  Geo.  Fabridua,  in  hia  ed.  of 
Hooce,  Basel,  1555,  Leipsjg,  1571.  A  writer  of 
the  aame  nme,  probably  the  aame  man,  wrote  a 
connentary  on  Terence,  which  ia  lost,  but  which 
ia  referred  to  by  the  grammarian  Chariaius.  [A.  A.] 

ACROPOLITA,  GE0R0IU8  (rca^iot 
'AjqpnA/nrf ),  the  aon  of  the  great  logotheta  Con- 
smatmui  Acropolita  the  elder,  belonged  to  a  noUe 
Byiantioe  fomily  which  stood  in  relationship  to 


ACROPOLITA. 


15 


ojUBUae  nmily  which  stood  m  reiationsnip  to 
the  imperial  fomfly  of  the  Dncas.  (Acropolita,  97.) 
He  vaa  bom  at  Constantinople  in  1220  {lb.  39), 
bat  aenopanied  his  fother  in  hia  aizteenth  year  to 


Nieaeo,  the  residence  of  the  Qreek  emperor  John 
Vatataes  Ducaa.  There  he  continued  and  finiahcd 
his  otndies  under  Theodoms  Exanterigus  and  Ni- 
cephoms  Blemmida.  (76.  32.)  The  empetror  em- 
ployed him  afterwards  in  diplomatic  affiurs,  and 
Acropolita  shewed  himaelf  a  rery  diKreet  and 
akilful  negociator.  In  1255  he  commanded  the 
Nicaean  army  in  the  war  between  Michael,  des- 
pot of  Epirus,  and  theonperor  Theodore  II.  the 
son  and  aucoeaaor  of  JohiL  But  he  waa  made  pri- 
aoner,  and  waa  only  deliTered  in  1260  by  the  me- 
diation of  Michacd  Pabeologua.  Preriously  to 
this  he  had  been  appointed  great  l<»>theta,  either 
by  John  or  by  Theodore,  whom  he  had  inatnicted 
in  lofpe.  Meanwhile,  Michael  Palasologna  was 
Vfoclaimed  emperor  of  Nicaea  in  1260,  and  in  1261 
lie  expulaed  the  Latina  finom  Constantinople,  and 
became  emperor  of  the  whole  East ;  and  from  this 
moment  Qeoivius  Acropolita  becomes  known  in 
the  hiatory  of  the  eastern  empire  as  one  of  the 
greatest  diplomatists.  After  having  diachaiged  the 
ranction  of  ambaaaador  at  the  court  of  Conatantine, 
king  of  the  Bol^ariana,  he  retired  for  aome  yean 
firom  public  affairs,  and  made  the  inatruction  of 
youth  hia  aole  occupation.  But  he  was  aoon  eoi- 
ployed  in  a  very  important  negociation.  Michael, 
afraid  of  a  new  Latin  invasion,  proposed  to  pope 
Clemens  IV.  to  reunite  the  Grm  and  the  Latin 
Churches ;  aitd  n^godations  ensued  which  were  car- 
ried on  during  the  reign  of  five  popea,  Clemena  IV. 
Gregory  X.  John  XXL  Nicokua  IIL  and  Martin 
IV.  and  the  happy  reanlt  of  which  waa  almost  en- 
tirely owing  to  the  akill  of  Acropolita.  Aaeariy  as 
1273  Acropolita  wss  aent  to  pope  Gregorr  X.  and 
in  1274,  at  the  Council  of  Lyona,  he  confirmed  by 
an  oath  in  the  emperor*a  name  thikt  that  oomeasion 
of  foith  which  had  been  prerioualy  aent  to  Con- 
stantinople by  the  pope  had  been  adopted  by  the 
Greeks.  The  reunion  of  the  two  churches  was 
afterwards  brokm  ofl^  but  not  through  the  foult  of 
AcropolitiL  In  1282  Acropolita  was  once  more 
aent  to  Bulgaria,  and  shortly  after  his  retsm  he 
died,  in  the  month  of  December  of  the  aame  year, 
in  hu  62nd  year. 

Acropolita  is  the  author  of  aerefal  works :  the 
most  important  of  which  ia  a  history  of  the  Byaan- 
tme  empire,  under  the  title  Xporuc^r  tit  h  owtf^i 
Twr  4p  lieripoiSf  that  is,  fimn  the  taking  of  Con- 
stantinople by  iht  Latbs  in  1204,  down  to  the 
year  1261,  when  Michael  PahMologns  delivered  the 
dty  from  the  forei^  yoke.  The  MS.  of  this  work 
was  found  in  the  library  of  Georgios  Cantacnsenus 
at  Conatantinople,  and  afterwarda  brought  to  Eu- 
rope. (Fabricitta,i3i6^6'raee.ToLviLp.768.)  The 
fint  edition  of  thia  work,  with  a  Latin  tranabttion 
and  notea,  was  published  by  Theodoras  Doasa, 
Lugd.  Batav.  1614, 8vo.;  but  a  more  critical  one  by 
Leo  Alhuiua,  who  need  a  Vatican  M&  and  divided 
the  text  into  chaptera.  It  has  the  title  PowpyW 
rov  *Ai(povoA(Tov  rov  fuydXov  KoyoBirov  -xpwuei^ 
(nryypApi,  GearyH  AeropoUtM^  magm  Loffothetae, 
Hidoria,  &c  Paris,  1651.  foL  This  edition  is  re- 
printed in  the  **  Corpus  Byantinorum  Scriptornm,** 
Venice,  1729,  voL  xiL  This  chronicle  contains 
one  of  the  most  remarkable  periods  of  Bysantine 
history,  but  it  is  so  abort  that  it  aeema  to  be  only 
an  abridgment  of  another  work  of  the  aame  author, 
which  is  lost.  Acropolita  perh^ia  compoaed  it  with 
the  view  of  giving  it  as  a  compendium  to  thoae  young 
men  whoae  adentific  education  he  superintended, 
after  his  nturn  from  his  first  embassy  to  Bulgaria. 


16 


ACTAEON* 


The  history  of  Michael  Palaeologus  by  Pachymerea 
may  be  considered  as  a  continuation  of  the  work  of 
Acropolita.  Besides  this  work,  Acropolita  wrote 
^several  orations,  which  he  delivered  in  his  capacity 
as  great  logotheta,  and  as  director  of  the  negociations 
with  the  pope ;  but  these  orations  have  not  been 
published.  Fabricius  (voL  vii.  p.  47 1 )  speaks  of  a 
MS.  which  has  Che  title  Tltpl  r&v  ixd  lerlfftvs 
K6(rfjLOv  ir£u  Koi  Ttpl  rw  fiaaiX^wrcufTwv  fi^XP' 
dKoifffoos  Kuif(murrivovir6K€t^,  Oeorghu,  or  Ore- 
goriusCyprius,  who  has  written  a  short  encomium  of 
Acropolita,  caUs  him  the  Plato  and  the  Aristotle  of 
his  time.  This  **  encomium**  is  printed  with  a  La- 
tin translation  at  the  head  of  the  edition  of  Acro- 
polita by  Th.  Douza:  it  contains  useful  information 
concerning  Acropolita,  although  it  is  full  of  adukir 
tion.  Further  information  is  contained  in  Acropo- 
lita^s  history,  especially  in  the  ktter  part  of  it,  and 
in  Pachymeres,  iv.  28,  vl  26,  34,  seq.      [W.  P.] 

ACROREITES  fAicpwpff'njj),  a  surname  of 
Dionysus,  under  which  he  was  worshipped  at 
Sicyon,  and  which  is  synonymous  with  Eriphius, 
under  which  name  he  was  worshipped  at  Metar 
pontum  in  southern  Italy.  (Steph.  Bys.  g,  v, 
*AKpcopf((t,)  [L.  S.] 

ACRO'TATUS  CAk^h^totoj).  1.  The  son  of 
Cleomencs  II.  king  of  Sparta,  incurred  the  displea- 
sure of  a  large  party  at  Sparta  by  opposing  the  de- 
cree, which  was  to  release  from  infamy  all  who  had 
fled  from  the  battle,  in  which  Antipater  defeated 
Agis,  B.C.  331.  He  was  thus  glad  to  accept  the 
offer  of  the  Agrigentines,  when  they  sent  to  Sparta 
for  assistance  in  b.  c.  314  against  Agathocles  of 
Syracuse.  He  first  sailed  to  Italy,  and  obtained 
assistance  from  Tarentum ;  but  on  his  arrival  at 
Agrigentum  he  acted  with  such  cnielty  and  tyranny 
that  the  inhabitants  rose  against  him,  and  com- 
pelled him  to  leave  the  city.  He  returned  to 
Sparta,  and  died  before  the  death  of  his  &ther, 
which  was  in  B.  c.  309.  He  left  a  son,  Areus,  who 
succeeded  Cleomenes.  (Diod.  xv.  70,  71 ;  Paus.  i. 
1 3.  §  3,  iii.  6.  §  1,  2  ;  Plut.  Agis^  3.) 

2.  The  grandson  of  the  preceding,  and  the  son 
of  Areus  I.  king  of  Sparta.  He  had  unlawful  in- 
tercourse with  Chelidoiiis,  the  young  wife  of  Cleo- 
iiymus,  who  was  the  uncle  of  his  &ther  Areus ; 
and  it  was  this,  together  with  the  disappointment 
of  not  obtaining  the  throne,  which  led  Cleonymus 
to  invite  Pyrrhus  to  Sparta,  B.  c.  272.  Areas  was 
then  absent  in  Crete,  and  the  safety  of  Sparta  was 
mainly  owing  to  the  valour  of  Acrotatus.  He  suc- 
ceeded his  father  in  b.  c.  265,  but  was  killed  in 
the  same  year  in  battle  against  Aristodemus,  the 
tyrant  of  Megalopolis.  Pausanias,  in  speaking  of 
his  death,  calls  him  the  son  of  Cleonymus.  but  he 
has  mistaken  him  for  his  grandtather,  spoken  of 
above.  (Plut.  Pyrrh, 26-28 ; AffiSyZ; Paus. iii. 6. § 3, 
viii.  27.  §  8,  30.  §  3.)  Areus  and  Acrotatus  are  ac- 
cused by  Phylarchus  (op.  Athen.  iv.  p.  142,  b.)  of 
having  corrupted  the  "simplicity  of  Spartan  man- 
ners. 

ACTAEA  ('Afcra/a),  a  daughter  of  Nereus  and 
Doris.  (Horn.  //.  xviii.  41 ;  Apollod.  i.  2.  §  7; 
Ilygin.  Fab.  p.  7,  ed.  Staveren.)  [L.  S.] 

ACTAEON  CAirrofwi').  J.  Son  of  Aristaeus 
and  AutoDoe,  a  daughter  of  Cadmus.  He  was 
trained  in  the  art  of  hunting  by  the  centaur  Chei- 
ron,  and  was  afterwards  torn  to  pieces  by  his  own 
50  hounds  on  mount  Cithaeron.  The  names  of 
these  hounds  are  given  by  Ovid  {Met.  iii.  206,  8k.) 
and  Hyginns.  (Fab.  181 ;  comp.  StaU  Theb,  iL  203.) 


ACTISANES. 
The  canae  of  thia  misfortxme  is  differently  stated : 
according  to  some  accounts  it  was  because  he  had 
seen  Artemis  while  she  was  bathing  in  the  vale  of 
Gaigwhia,  on  the  discovery  of  which  the  god' 
desa  changed  him  into  a  stag,  in  which  form  he 
was  torn  to  piecea  by  his  own  dogs.  (Ov.  Met. 
iiL  155,  &c. ;  Hygin.  Fab.  181 ;  Callim.  A.  m 
PaUad.  1 10.)  Others  relate  that  he  provoked  the 
anger  of  the  goddess  by  his  boasting  that  he  ez- 
ceUed  her  in  hunting,  or  by  his  using  for  a  feast 
the  game  which  was  destined  as  a  samfice  to  her. 
(Eurip.  Bacdu  320 ;  Diod.  iv.  81.)  A  tliird  ac- 
count stated  that  he  was  killed  by^his  dogs  at  the 
command  of  Zeus,  because  he  sued  for  the  hand  of 
Semele.  (Acusihius,  ap.  Apollod.  iii.  4.  §  4.)  Pau- 
sanias (ix.  2.  §  3)  saw  near  Orchomenos  the  rock  on 
which  Actaeon  used  to  rest  when  he  was  fatigued 
by  huntinff,  and  from  which  he  had  seen  Artemis 
in  the  bath ;  but  he  is  of  opinion  that  the  whole 
story  arose  from  the  circumstance  that  Actaeon 
was  destroyed  by  his  dogs  in  a  natural  fit  of  mad- 
ness. Palaephatus  (s.  v.  Actaeon)  gives  an  absurd 
and  trivial  explanation  of  it.  According  to  the 
Orchomenian  tradition  the  rock  of  Actaeon  was 
haunted  by  his  spectre,  and  the  oracle  of  Delphi 
commanded  the  Orchomenians  to  bury  the  remains 
of  the  hero,  which  they  might  happen  to  find,  and 
fix  an  iron  image  of  him  upon  the  rock.  This 
image  still  existed  in  the  time  of  Pausanias  (ix. 
38.  §  4),  and  the  Orchomenians  offered  annual  sa- 
crifices to  Actaeon  in  that  place.  The  manner  in 
which  Actaeon  and  his  mother  were  painted  by 
Polygnotus  in  the  Lesche  of  Delphi,  is  described 
by  Pausanias.  (x.  30.  §  2 ;  comp.  Mullcr,  Orchom, 
p.  348,  &C.) 

2.  A  son  of  Melisaua,  and  grandson  of  Abron, 
who  had  fled  from  Atgos  to  Cor^th  for  fear  of  the 
tjrrant  Pheidon.  Ardiias,  a  Corinthian,  enamour- 
ed with  the  beauty  of  Actaeon,  endeavoured  to 
carry  him  off;  but  in  the  struggle  which  ensued 
between  Melissus  and  Archias,  Actaeon  was  killed. 
Melissus  brought  his  comphunts  forward  at  the 
Isthmian  games,  and  praying  to  the  gods  for  re- 
ven^  he  threw  himself  from  a  rock.  Hereupon 
Coruth  was  visited  by  a  plague  and  drought, 
and  the  oracle  ordered  the  Corinthians  to  propi- 
tiate Poseidon,  and  avenge  the  death  of  Actaeon. 
Upon  this  hint  Archias  emigrated  to  Sicily,  where 
he  founded  the  town  of  Syracuse.  (Plut  Amai. 
Narr.  p.  772 ;  comp.  Paus.  v.  7.  §  2 ;  Thucyd.  vL 
3 ;  Strab.  viil  p.  380.)  [L.  S.] 

ACTAEUS  (*Akt€uos).  A  son  of  Erisichthon, 
and  according  to  Pausanias  (i.  2.  §  5),  the 
earliest  king  of  Attica.  He  had  three  daughters, 
Agraulos,  Herse,  and  Pandrosus,  and  was  succeed- 
ed by  Cecrope,  who  married  Agraulos.  Accord- 
ing to  Apollodonis  (iiL  14.  1.)  on  the  other  hand^ 
Cecrops  was  the  first  king  of  Attica.       [L.  S.] 

ACflE,  the  concubine  of  Nero,  was  a  freed- 
. woman,  and  originally  a  shive  purchased  from 
Asia  Minor.  Nero  loved  her  hi  more  than  his 
wife  Octavia,  and  at  one  time  thought  of  marrying 
her ;  whence  he  pretended  that  she  was  descended 
frt>m  king  Attaloa.  She  survived  Nero.  (Tac 
Ann.  xiii.  12,  46,  xiv.  2 ;  Suet.  Ner.  28, 50 ;  Dion 
Cass.  Ixi.  7.) 

ACTIACUS,  a  surname  of  Apollo,  derived 
from  Actium,  one  of  the  principal  places  of  his 
worship.  (Ov.  Met.  xiii.  715;  Strab.  x.  p.  451  ; 
compare  Burmann,  ad  Propert.  p.  434.)      [L.  S.j 

ACTI'SANES  (*AiCT«nlw7j),  a  king  of  Ethiopia, 


ACTUARIUS. 

lAo  cooqiieied  Elgypt  koA  goreixied  it  with  justice. 
He  frunded  the  city  of  Rhinooolaia  on  the  con- 
fb»  of  Egypt  and  Syxia,  and  waa  snoceeded  hy 
Hendea,  an  Egyptian.  Diodorna  sayt  that  Acti- 
Mnes  eonqoered  Egypt  in  the  reign  of  Amasia,  for 
wiiidi  we  on^t  pnhapa  to  read  Ammoni.  At  all 
eventa,  Amasia,  the  oontempoiary  of  Cymi,  cannot 
be  meaat.  (Diod.  L  60 ;  Strab.  zvi.  p  759.) 
ACTIUS.     [Annua] 

ACTOR  CAirr«p).  1.  A  eon  of  Deion  and 
Dioaiede,  the  daaghter  of  Xuthus.  He  was  that 
a  hrather  of  Aateropeia,.  Aenetm,  Phykcus,  and 
Cephafaia,  and  hnaband  of  Aegina,  fitther  of  Me- 
noetina,  and  gnmdfiither  of  Patrodna.  (ApoUod. 
i.  9.14,16,  iii  10.§8;  Pind.  Ot  iz.  75 ;  Horn, 
/t  zi.  785,  zvi  14.) 

2L  A  Mm  of  Phorhaa  and  Hynnine,  and  husband 
of  Mohooe.  He  was  thns  a  brother  of  Augeas, 
and  &ther  of  Eurytoa  and  Cteatoa.  (ApoUod.  ii. 
7.§2;  Ptaa.Y.  1.  §8,  viii.  ]4.§6.) 

3k  A  oompanion  of  Aeneas  (Vixg.  Am.  iz.  500), 
wbo  is  probably  the  same  who  in  another  passage 
(m.  94^  ia  called  an  Aumncan,  and  of  whose  con- 
quered lance  Tomns  made  a. boast.  This  story 
ficens  to  hare  given  rise  to  the  prorerbial  saying 
"  AetoRs  ipoliinn**  (Jut.  iL  100),  for  any  poor 
spoil  in  geoeiaL  [L.  &] 

ACTCRIDES  or  ACTO'RION  f  Airropftiyf  or 
'Acra^ittr),  are  patronymic  forms  of  Actor,  and  are 
csDseqiieiitly  gi^en  to  descendants  of  an  Actor, 
aoeh  aa  Patrodna  (Or.  MeL  ziii  378 ;  Trid,  i.  9. 
29),  Eritfans  (Or.  Met.  t.  79  ;  compare  yiii.  308, 
371),  Euytaa,  and  Cteatos.  (Hom.  IL  ii.  621, 
zSi  185,  XL  750,  zziiL  638.)  [L.  S.] 

M.  ACTOHIUS  NASO,  seems  to  have  writr 
ten  a  life  of  Jufios  Caesar,  or  a  history  of  his 
times,  whidi  is  quoted  by  Suetonius.  {JuL  9,  52.) 
The  time  at  whidi  he  lived  is  uncertain,  but  from 
tile  way  in  wfaidi  he  is  referred  to  by  Suetonius, 
he  wooid  ahnoat  aeem  to  have  been  a  contemporary 
oCCaeaar. 

ACTUA'BTUS  ('Ajcrovd^ios),  the  surname  by 

which  aa  ancient  Greek  physician,  whoae  real 

name  was  Joannea,  is  conmionly  known.     His 

fiUher^  name  was  ^Khariaa ;  he  himself  practised 

at  CoBstantlnople,  and,  aa  it  appears,  with  some 

degree  of  credit,  as  he  waa  honoured  with  the  title 

of  AetMoruu^  a  dignity  frequently  conferred  at  that 

CMirtnpoaphysiciana.  (2>ict^^«i(.p611,b.)  Very 

httle  is  known   of  the  events  of  his  life,  and 

bis  date  is  rather  uncertain,  as  some  persons  reckon 

bom  to  have  lived  in  the  eleventh  century,  and 

others  bring  him  down  as  k)w  as  the  beginning  of 

the  faarteenth.     He  probably  lived  towards  the 

end  of  the  thirteenth  oentoiy,  as  one  of  his  works 

is  devested  to  his  tutor,  Joseph  Racendytes,  who 

lived  in  tbe  xe^  of  Andronicus  II.  Palaeologus, 

^  s.  1281— I32a     One  of  his  school-fellows  is 

wpfwaeil  to  have  been  Apocanchns,  whom  he  de- 

scnbes  (thoogfa  without  naming  him)  as  going 

■pan  an  embusy  to  the  north.  (Ds  Mdh,  Med. 

PiwC  in  I  iL  pp.  189,  169.) 

One  of  his  works  is  entitled.  Hep)  'ErcpyeMpy  icol 
TloBmm  ts»  Yuxumv  lUw^Aioroj,  snl  Ttjf  kut'  aird 
^fBinifi — **  J)e  Actionibus  et  Afiectibus  Spiritus 
Aoimalis,  ejusque  Nutritione.**  This  is  a  peycho- 
logioal  and  physiological  work  in  two  books,  in 
wfaid  all  his  leasonmg,  aays  Freind,  seems  to  be 
fomad^  Bpon  the  principles  laid  down  by  Aristo- 
tle, Oalen,  and  otheiBy  with  relation  to  the  same 
>ihj«cl    The  style  of  this  tract  is  by  no  means 


ACTUARIU& 


17 


impure,  and  has  a  great  mixture  of  the  old  Attic 
in  it,  which  is  very  rarely  to  be  met  with  in  the 
later  Greek  writers.  A  tolerably  full  abstract  of 
it  is  given  by  Barchnsen,  Hid.  Medio.  Dial.  14.  p. 
838,  &c  It  was  first  pubUshed,  Venet  1547,  8va 
in  a  Latin  translation  by  JuL  Alexsndrinus  de 
Neustain.  The  first  edition  of  the  original  was 
puUished,  Par.  1557,  8vo.  edited,  without  notes 
or  pre&ce,  by  Jac.  GoupyL  A  second  Greek  edi- 
tion appeared  in  1774,  8vo.  Lips.,  under  the  care 
of  J.  F.  Fischer.  Ideler  has  also  inserted  it  in  the 
first  volume  of  his  Phpeiei  et  Mediei  Graeci  Mi- 
noretj  BeroL  8vo.  1841 ;  and  the  first  part  of  J.  S. 
Bemardi  HeUgmae  Medteo-Oriiieae^  ed.  Gruner, 
Jenae,  1795,  8vo.  contains  some  Greek  Scholia 
on  the  work. 

Another  of  his  extant  works  is  entitled,  8fp»- 
revrifc^  M^0o8o5,  **  De  Methodo  Medendi,**  in  six 
books,  which  have  hitherto  appeared  complete  only 
in  a  Latin  transhition,  though  Diets  had,  before  his 
death,  collected  materials  for  a  Greek  edition  of 
this  and  his  other  works.  (See  his  pre&ce  to  Galen 
De  DiesecL  Mute.)  In  these  books,  says  Freind, 
though  he  chiefly  follows  Galen,  and  very  often 
Aetius  and  Paulus  A^neta  without  naming  him, 
yet  he  makes  use  of  whatever  he  finds  to  his  pur> 
pose  both  in  the  old  and  modem  writers,  as  weU 
barbarians  as  Greeks ;  and  indeed  we  find  in  him 
several  things  that  are  not  to  be  met  with  else- 
where. The  work  was  written  extempore,  and 
designed  for  the  use  of  Apocauchus  during  his 
embassy  to  the  north.  (Prae£  L  p.  139.)  A  Latin 
translation  of  this  work  by  Com.  H.  Mathisius, 
was  first  published  Venet  1554,  4to.  The  first 
four  books  appear  sometimes  to  have  been  con- 
sidered to  form  a  complete  work,  of  which  the 
first  and  second  have  been  inserted  by  Ideler  in 
the  second  volume  of  his  PA^.  et  Med,  Gr.  Mm, 
BeroL  1842,  under  the  title  XIspl  Aioymiirfws 
Jladwr,  **  De  Morboram  Dignotione,**  and  firom  which 
the  Greek  extracts  in  H.  Stephens^s  Didumarhtm 
Medkum,  Par.  1564,  8vo.  are  probably  taken. 
The  fifth  and  sixth  books  have  also  been  taken  for 
a  separate  work,  and  were  published  by  them- 
selves, Par.  1539,  8vo.  and  Basil.  1540,  8vo.  in 
a  Latin  transhition  by  J.  Ruellius,  with  the  title 
*^I>e  Medicamentorum  Compositione.**  An  extract 
from  this  work  is  inserted  in  Femel*s  collection  of 
writers  De  Febrilnu^  Venet  1576,  foL 

His  other  extant  work  is  IIcpl  OOpwv,  **  De 
Urinis,^in  seven  books.  He  has  treated  of  this  sub- 
ject veiy  fully  and  distinctly,  and,  though  he  goes 
upon  the  phin  which  TheophilusProtospathariua  had 
marked  out,  yet  he  has  added  a  great  deal  of  origi- 
nal matter.  It  is  the  most  complete  and  systeraatic 
work  on  the  subject  that  remains  from  antiquity, 
so  much  so  that,  till  the  chemical  improvements  of 
the  kat  hundred  years,  he  had  left  hardly  anything 
new  to  be  said  by  the  modems,  many  of  whom, 
says  Freind,  transcribed  it  almost  word  for  word. 
This  work  was  first  published  in  a  Latin  transhi- 
tion by  Ambrose  Leo,  which  appeared  in  1519, 
Venet  4to.,  and  has  been  several  times  reprinted ; 
the  Greek  original  has  been  published  for  the  first 
time  in  the  second  volume  of  Ideler*s  work  quoted 
above.  Two  Latin  editions  of  his  collected 
works  are  said  by  Choulant  {Handbuek  der  BU- 
cherhmde/ur  die  Aeliere  Median^  Leipzig,  1841), 
to  have  been  published  in  the  same  year,  1556, 
one  at  Paris,  and  the  other  at  Lyons,  both  in  8vo. 
Hia  three  works  are  also  inserted  in  the  Medioae 

0 


18 


ADA. 


AHU  Prineipa  d  H.  Stephens,  Par.  15679  £^ 
(Fremd*B  Hid.  qf  Plt^/nc;  Sprengel,  Hid,  de  la 
Mid,  i  Haller,  Bihiiotk  Medic  Prod. ;  Barchuaen, 
Hid.  Medic.)  [W.  A.  G.] 

ACU'L'EO  ocean  aa  a  siiniame  of  C.  Furius 
who  waa  quaestor  of  L.  Sdpio,  and  was  con- 
demned of  pecnlatua.  (Liv.  xxrniL55.)  Acn- 
leo,  however,  seems  not  to  hare  heen  a  regular  fa- 
mily-name of  the  Furia  gens,  hut  only  a  surname 
given  to  this  person,  of  which  a  similar  (example 
occurs  in  the  following  article. 

C.  ACULEO,  a  Roman  knight,  who  married 
the  sister  of  Helm,  the  mother  of  Cicero.  He 
was  surpassed  by  no  one  in  his  day  in  his  know- 
ledge of  the  Roman  law,  and  possessed  oreat 
acuteness  of  mind,  but  was  not  disdnguished  for 
other  attainments.  He  was  a  friend  of  L.  Lidnius 
Crassus,  and  waa  defended^  by  him  upon  one  oc- 
casion. The  son  of  A'culeo  was  C.  Visellius  Varro ; 
whence  it  would  appear  that  Aculeo  was  only  a 
surname  given  to  the  father  from  his  acuteness,  and 
that  his  rail  name  wa^  C.  Visellius  Vaxio  Aculeo. 
(Cic.  deOr.l  43,  u.  1,  65 ;  BruL  76.) 

ACCJ'MENUS  QJucoviim^s),  a  physician  of 
Athens,  who  lived  in  the  fifth  century  before  Christ, 
and  is  mentioned  as  the  friend  and  companion 
of  Socrates.  (Plat  Phaedr.  init ;  Xen.  Memor. 
iii.  13.  §  2.)  He  was  the  &ther  of  Eryzimachns, 
who  was  also  a  physician,  and  who  is  introduced 
as  one  of  the  speakers  in  Plato*s  Symposium.  (Plat. 
Proiag.  p.  315,  c  ;  Smp.  p.  176,  c.)  He  is  also 
mentioned  in  the  collection  of  letters  first  published 
by  Leo  AUatius,  Paris,  1637,  4to.  with  the  title 
Epid.  Soeratie  d  SocraUoorum^  and  again  by  Orel- 
lius,  Lips.  J  815.  8vo.  ep.  14.  p.  31.    [  W.  A.  G.] 

ACUSlLAtJS  ('AKovffl\aos)y  of  Aigos,  one  of 
the  earlier  Greek  Iogographers(.^iici.  of  Ant  pu575, 
a.),  who  probably  Uved  in  the  hitter  half  of  the 
sixth  century  B.  a  He  is  called  the  son  of  Cabraa 
or  Scabras,  and  is  reckoned  by  some  among  the 
Seven  Wise  Men.  Suidas  (s.  r.)  says,  that  he 
wrote  Genealogies  from  bronze  tablets,  which  his 
father  was  said  to  have  dug  up  in  his  own  house. 
Three  books  of  his  Genealogies  are  quoted,  which 
were  for  the  most  part  only  a  transh&tion  of  Hesiod 
into  prose.  (Clem.  Strom,  vi.  p.  629,  a.^  Like  most 
of  the  other  logographers,  he  wrote  in  the  Ionic 
dialect  Phito  is  the  earliest  writer  by  whom  he 
is  mentioned.  (iS^js.  p.  178,  b.)  The  works  which 
bore  the  name  of  AcusilaUs  in  a  hiter  age,  were 
spurious.  («.  V.  *EKar<uos  MiAi$(riof,  ^laropfia-euj 
:^vYypd^.\  The  fragments  of  AcusilaUs  have 
been  published  by  Sturta,  Gerae,  1787  ;  2nd  ed. 
Lips.  1824 ;  and  in  the  "  Museum  Criticuro,^  L 
p.216,  &c  Camb.  1826. 

M.  ACUTIUS,  tribune  of  thejplebs  B.  c.  401, 
was  elected  by  the  other  tribunes  (oy  co-optation) 
in  vioktion  of  the  Trebonia  lex.  (liv.  v.  10; 
J>id.  of  Ant  p.  566,  a.) 

ADA  (A8a),  the  daughter  of  Hecatomnus,  king 
of  Caria,  and  sister  of  Mausolus,  Artemisia, 
Idrieus,  and  Pixodarus.  She  was  married  to  her 
brother  Idrieus,  who  succeeded  Artemisia  in  b.  c 
351  and  died  3.  c.  344.  On  the  death  of  her 
husband  she  succeeded  to  the  throne  of  Caria,  but 
was  expelled  by  her  brother  Pixodarus  .in  fi.  c.  340 ; 
and  on  the  death  of  the  latter  in  B.  c.  335  his  son- 
in-kw  Orontobates  received  the  satrapy  of  Caria 
from  the  Persian  king.  When  Alexander  entered 
Caria  in  b.  c  334,  Ada,  who  was  in  possession  of 
the  fortress  of  Alinda,  surrendered  wis  plaoo  to 


ADEIHANTUS. 

him  and  bcmed  leave  to  adopt  him  as  her  ion. 

Alter  takingHalicamassus,  Alexander  committed 
the  government  of  Caria  to  her.  (Arrian,  Anab. 
i.  23 ;  Diod.  xvi  42,  74 ;  Strab.  xiv.  pp.  656,  657  $ 
Plut  Alex.  10.) 

ADAEUS,  or  ADDAEUS  CAJoibjor'AMawf), 
a  Greek  epigrapmiatic  poet,  a  native  most  pro- 
bably of  MiKedonia.  The  epithet  MeucMvos  ia 
appended  to  his  name  before  the  third  epignun 
in  the  Vat  Ma  (AnA.  Gr.  vi.  228);  and  the 
subjects  of  the  second,  eighth,  ninth,  and  tenth 
epigrams  agree  with  this  account  of  his  origin. 
He  lived  in  the  time  of  Alexander  the  Great,  to 
whose  death  he  alludes.  {Anik,  Gr.  viL  240.) 
The  fifth  epigram  {Anik.  Gr.  vii.  305)  is  inscribed 
'ASBaiov  MiruXVywiiou,  and  there  waa  a  Mitylenaeaa 
of  this  name,  who  wrote  two  prose  wroks  Tltpl 
'Aya^ftaTOKomy  and  Ilfpl  AtaBifttts.  (Athen. 
xiii.  p.  606.  A,  xi  P*  ^71,  p.)  The  time  when  he 
lived  cannot  be  fixed  with  certainty.  Keiske, 
though  on  insufficient  grounda,  believes  these  two 
to  be  the  same  person.  (Atdh.  Graee.  vii  228, 
258,  vii.  51, 238,  2^0,  305,  x.  20  ;  Brunck,  AnaL 
ii.  p.  224  i  Jacobs.  xiiL  p.  831.)        [C.  P.  M.] 

ADAMANTEIA    TAmalthbia.] 

ADAMA'NTICS  {'AiofJsnm),  an  ancient 
physician,  bearing  the  title  of  lidroaopkieta  (krpucair 
\&ymif  <rofMm|f,  Sooates,  Hist  Eedee,  viL  13), 
for  the  moaning  of  which  see  Diet  qf  AmL 
p.  507.  Little  is  known  of  his  personal  history, 
except  that  he  was  by  birth  a  Jew,  and  that 
he  w«B  one  of  those  who  fled  from  Alexandria, 
at  tliC  time  of  the  expulsion  of  the  Jews  from  that 
citf  by  the  Patriarch  St  CyrU,  ▲.  D.  415.  He  went 
to  Constantinople,  was  persuaded  to  embrace  Chrifr-* 
tianity,  apparently  by  Atticus  the  Patriarch  of  that 
city,  and  then  returned  to  Alexandria.  (Socxatea, 
/.  c.)  He  is  the  author  of  a  Greek  treatise  on 
physiognomy,  ^vauytrnptayucdy  in  two  books,  whichi 
Is  still  extant,  and  which  is  borrowed  in  a  great 
measure  (as  he  himself  confesses,  L  Prooem.  p. 
31  ^  ed.  Frons.)  from  Polemo*s  work  on  the  same 
subject.  It  is  dedicated  to  Constantiua,  who  ia 
supposed  by  Fabridus  {BibUotk.  Graeooy  voL  ii.  p. 
171,  xiiL  34,  ed.  vet)  to  be  the  person  who  mar- 
ried Placidia,  the  daughter  of  "nieodosius  the 
Great,  and  who  re^ed  for  seven  months  in  con- 
junction with  the  f^peror  konorius.  It  was  first 
published  in  Greek  at  Paris,  1540,  Svo.,  then  in 
Greek  and  I#tin  at  Basle,  1544,  8vo.,  and  after- 
wards in  Greek,  together  with  Aelian,  Pdemo  and 
some  other  ijfriters,  at  Rome^  1545,  4to. ;  the  last 
and  best  edition  is  that  by  J.  G.  Franzius,  who  haa 
inserted  it  in  his  collection  of  the  Scripioree  Physi- 
omomiae  Vetertt,  Gr.  et  Lat,  Altenb.  1780,  8vo. 
Another  of  his  works,  TUpi  *AWfi«iy,  Jh  VeatiM^  ia 
quoted  by  the  Scholiaat  to  Hesiod,  and  an  extract 
from  it  is  given  by  Aetius  (tetrab.  I  serm.  3,  c. 
163) ;  it  is  said  to  be  stiU  in  existence  in  manu- 
script in  the  Royal  Library  at  Paris.  Several  of 
his  medical  prescriptions  are  preserved  by  Oribar 
sius  and  Aetius. '  [  W.  A.  G.] 

ADEIMANTUS  QAielfUdn-os).  1.  The  son  of 
Ocytus,  the  Corinthian  commander  in  the  invasion 
of  Greece  by  Xerxes.  Before  the  battle  of  Arte- 
misium  he  threatened  to  sail  away,  but  was  bribed 
by  Thenustodes  to  remain.  He  opposed  Themi»- 
todes  with  great  insolence  in  the  council  which 
the  commanders  held  before  the  battle  of  Salamia. 
According  to  the  Athenians  he  took  to  flight  at 
the  very  cooimeiifieniant  gf  the  battle^  but  thia 


ABMETE. 

by  ihs  CtffinthutiiB  sad  the  other 
Oreekiu  (Hend.  viiL  &,  56,  61,  M  ;  Plut.  TUm. 
11.) 

Sl  The  aon  of  Leaeolaphidea,  an  Athflnian,  was 
«oe  of  Um  eonaianden  with  Aidbiadea  in  thJe  ex- 
peditioD  agauut  Androa,  B.  a  407.  (Xen.  BalL  i 
4  §  21 .)  He  ma  again  appointed  one  of  the  Athe- 
niaD  genenla  after  the  httttle  of  Aiginuae,  n.  c. 
406,  and  eootamied  in  office  till  the  battle  of  Aegoe- 
potani,  BL  c  405,  where  he  waa  one  of  the  com- 
mandcia,  and  waa  taken  piiaoner.  He  wat  the 
onl J  one  of  the  Athenian  priaonen  who  waa  not 
pot  to  death,  becanae  he  had  oppoaed  the  decree 
ibr  colting  off  the  right  handa  of  the  Laeedaemo- 
mau  who  might  bo  taken  in  the  battle.  He  wm 
aeoaed  by  many  of  treachery  in  this  battles  and 
was afterrarda  impeached  by  Conon.  (XoLHelLi 
7.§l,iLl.§30-92;PUa.iT.17.§2,z.9.§5;Dem. 
deJUt,  leg.  p.  401.;  Lya.  a.  Ale.  pp.  143,  21.) 
Ariatephanea  speaks  of  Adeiuantna in  the  ** Frogs'' 
(1513),  which  waa  acted  m  the  year  of  the  battle, 
as  one  wiiose  death  waa  wished  for ;  and  he  also 
caBa  him,  apparently  out  of  jest,  the  son  of  Leneo- 
h}phm^  that  ia,  •'White  Crest''  In  die  *^Prot»- 
gona**  of  Plato,  Adeimantna  is  also  spekein  of  as 
pRaent  on  that  occasion  (p.  315,  e.). 

3.  ThehietherofPlato,whois£ceqnently  ] 


ADMETUa 


19 


by  the  ktter.  {ApoL  Socr.  p.  84,  a.,  dis 
IkfL  XL  p.  367,  ew  p.  548,  d.  e.) 

ADOANDE'STRIUS,  a  chief  of  the  Catti, 
ofaed  to  kill  Anninins  if  the  Romans  would  send 
him  poiaon  Ibr  the  porpoee ;  bat  l^beriua  declined 
the  efier.     (Tae.  Awn,  ii.  Sa) 

ADHSRBAL  C^-nlpAw).    1-  A  Carthagii^ 

rsmmmnmmAnr  IB  the  first  PVUC  WBr,  who  WUS  plaCCd 

ever  Diepooan,  and  eompletely  defeated  the  Roman 
eonanl  P.  danffins  in  a  sen-fight  oflf  Drepana,  a.  & 
34a  (PotyV.  L  4J^--52;  Diod.  Ed,  xziv.) 

%  A  Ckrthaginian  eommandec  under  Mige  in 
the  eeeoad  Pume  war,  who  was  defeated  in  a  sen- 
i|^t  off  Cartein,  in  Spain,  by  C  Laelius  in  B.C. 
2M.    (Lit.  zxriiL  30.) 

3L  Ihe  sen  of  Midpsa,  and  grandson  of  Maa»- 
ntaaa,  had  the  kingdom  of  Nunudia  left  to  him  by 
hn  firther  in  coBJunctton  with  hia  brother  Hiempa^ 
and  Jaguthn,  bl  c.  1 1&  After  the  murder  of  his 
hmhev  by  Jv^surtha,  Adherhal  fled  to  Rome  mid 
waa  restored  to  his  share  of  the  kingdom  by  the 
TysmaBia  in  b.  c  1 17.  Bat  Adheibal  waa  again 
atiipped  of  his  dnahuona  by  Jugurtha  and  be- 
■iaged  in  Cbta,  where  he  waa  treacherooaly  killed 
by  Jngufthn  in  bl  c.  112,  although  he  had  phued 
hiaisi  if  under  the  pcolection  of  the  RomansL 
(SalL  A9.  5, 13,  14,  24,  25,  26;  Lir.  Ep,  63; 
Diod.  £kl  xxziy.  p.  605.  ed.  Wees.) 

ADIATOmX  ('A3itmlyii|),  son  of  a  tetiaich 
in  Galatia,  beknged  to  Antony's  party,  and  killed 
all  the  Romana  in  Henudeia  shortly  before  the 
f  AetiuBB.  After  this  battle  he  was  led  as 
r  in  the  triumph  of  Augustus,  and  put  to 
death  with  his  younger  son.  Hii  elder  son, 
Dyteutaa,  was  subsequently  made  priest  of  the 
eriehmted  geddesam  Coaaana.  (Strab.  ziL  pp.  54^ 
558, 559 :  Cie.  oii  Foai.  iL  12.) 

ADKB^S  CAMn?).  1.  A  daugter  of  Oceanus 
and  Thetys  (fienod.  7*Aso^  349 ),  whom  Hyginus 
ia  the  prefibce  to  hia  fiibles  eaUs  Admeto  and  a 
daughter  of  Pontna  and  Thalaasa. 

Sl  JL  daai^ter  of  Euiystheaa  and  Antimache  or 
Admete.  Hesadea  waa  obliged  by  her  &ther  to 
fetch  far  her  the  girdle  of  Aies»  which  was  worn 


byHippo]Tte,qQeenofthe  Amaioaa.  (Apc^od.  ii. 
5.  §  9.)  According  to  T8etaes(»<  I^oopkr.  1327), 
she  accompanied  Heracles  on  this  expedition. 
There  was  a  tradition  ( Athen.  zr.  p.  447)i  according 
to  which  Admeto  was  originaUy  a  priestess  of  Hera 
at  Axgos,  but  fled  with  Uie  image  of  the  TOddeos 
to  Samos.  Piratoe  were  engaged  by  the  Argives 
to  fetch  the  image  back,  but  the  enterpriae  did  not 
Bttooeed,  for  the  ahip  when  laden  with  the  image 
could  not  be  made  to  moTu.  The  men  then  took 
the  image  back  to  the  coaat  of  Samos  and  sailed 
away.  When  the  Samians  found  it,  they  tied  it 
to  a  tree,  but  Admeie  purified  it  and  restored  it  to 
the  temple  of  Samoa.  In  commemoration  of  this 
event  the  Samiana  celebmted  an  annoal  feetiral 
called  Tonea.  Thia  atory  aeems  to  be  an  inTontien 
of  the  ArgiTos,  by  which  thev  intended  to  proTo 
that  the  worship  of  Hen  ia  their  phwe  was  older 
than  in  Samoa.  [L.  &] 

ADMETUS  C^AB^iretX  a  son  of  Phem,  the 
founder  and  king  of  Pheine  in  Thessaly,  and  of 
Periolymane  orClymene.  ( ApoUod.  1 8.  §2, 9.§  14.) 
He  todc  part  in  the  Calydonian  chaae  and  the  ex- 
pedition of  the  Aigonauta.  (Apollod.  1 9.  §  16 ;  Hy- 
gin.  FdL  14.  173.)  When  he  had  succeeded  hia 
father  as  king  of  Pherae,  he  sued  for  the  hand  of 
Aloestis,  the  dai^hter  of  Peliasi  who  promised  her 
to  him  on  condition  that  he  should  come  to  her  in 
a  chariot  drawn  by  lions  and  boars.  This  task 
Admetns  performed  by  the  asaistanre  of  Apollo, 
who  aerred  him  according  to  aome  accounts  out  of 
attachment  to  him  (SehoL  ad  Bwrip,  AlottL  2; 
CalHm.  i.  ia  ApoiL  46,  &c),  or  according  to  oUieia 
because  he  waa  obliged  to  aenre  a  mortal  for  one 
year  fi»r  having  slain  the  Cyclops.  (ApoUod.  iiL  10. 
I  4.)  On  the  day  of  his  marriage  with  Aloestis, 
Admetos  neglected  to  ofiier  a  aacnfioe  to  Artenus, 
and  when  in  the  evening  he  entered  the  bridal 
chamber,  he  found  there  a  number  of  snakes  rolled 
up  in  a  lump.  ApoUo,  however,  reconciled 
Artemis  to  him,  and  at  the  mme  time  induced  the 
Moirae  to  grant  to  Admetus  deliverance  from 
death,  if  at  the  hour  of  his  death  his  fiither,  mother, 
or  wife  would  die  for  him.  Aloestis  did  so,  but 
Kora,  or  according  to  others  Heracles,  brought  her 
back  to  the  upper  world.  (Apollod.  i.  9.  §  15 ;  com- 
pare Aix:bbvi8l)  [L.  S.] 

ADME7US  (^'AS^iiros),  king  of  the  Molos- 
aiana  in  the  time  of  Themistocles,  who,  when  su- 
preme  at  Athens,  had  opposed  him,  perhaps  not 
without  insnlt,  in  some  suit  to  the  people.  But  when 
flying  from  &e  offlcera  who  were  ofdered  to  aeixe 
un  as  a  party  to  the  treason  of  Paasaniaa,  and 
driven  from  Corcyra  to  Epirus,  he  found  himself 
upon  some  emergency,  with  no  hope  of  refuge  but 
the  house  of  Admetus.  Admetua  was  absent;  but 
Phthia  his  queen  welcomed  the  stranger,  and  bade 
him,  as  the  most  solemn  fonn  of  supplication 
among  the  Moloaaiana)  take  her  aon,  the  young 
prince,  and  aat  with  him  in  his  hands  upon  the 
hearth.  Admetua  on  his  return  home  asauied  him 
of  protection;  according  to  another  account  in 
Plutarch,  he  himself^  and  not  Pthia  enjoined  the 
form  aa  aflbrding  him  a  pretext  for  refusal :  he,  at 
any  rate,  abut  his  ears  to  all  that  the  Athenian 
and  Lacedaemonian  commissioners,  who  soon  after- 
wards arrived,  could  aay ;  and  aent  Themiatoclea 
aafely  to  Pydna  on  hia  way  to  the  Persian  court. 
(Thucyd.  L  136, 137;  Plut  Them,  24.)  [A.  H.  C.J 

ADME'TUS  fAS^iiror),  a  Greek  epigmm- 
matisty  who  lived  in  the  eariy  part  of  the  seoond 

c  2 


20 


ADONIS. 


century  after  Christ  One  line  of  his  is  preserved 
by  Lucian.  (DemonaXf  44  ;  Brunck,  Anal,  iii.  p. 
21.)  [C.P.M.] 

ADO'NEUS  (;AJiw^s).  1.  A  samame  of 
Bacchus,  signifies  the  Ruler.  (Auson.  Epigr,  xxiz. 
6.) 

2.  A^oneus  is  sometimes  used  by  Latin  poets 
for  Adonis.  (Plaut.  MtRtuck,  i.  2.  35 ;  CatulL 
xxix.  9.^  [L.  S.] 

ADO^NIS  ('Adwi^is),  according  to  Apollodoms 
(iii.  14.  §  3)  a  son  of  Cinynis  and  Medarme,  accord- 
ing to  Hesiod  (op.  Apollod,  iii  14.  §  4)  a  son  of 
Phoenix  and  Alphesiboea,  and  according  to  the 
cyclic  poet  Panjrasis  (<^.  AjtoUod,  I.  c)  a  son  of 
Tbeias,  king  of  Assyria,  who  begot  him  by  his 
own  daughter  Smyrna.  (Myrrha.)  The  ancient 
story  ran  thus:  Smyrna  had  neglected  the  wor- 
ship of  Aphrodite,  and  was  punished  by  the  god- 
dess with  an  unnatural  love  for  her  fiither.  With 
the  assistance  of  her  nurse  she  contrived  to  share 
her  &ther*s  bed  without  being  known  to  him. 
When  he  discovered  the  crime  he  wished  to  kiU 
her ;  but  she  fled,  and  on  being  nearly  overtaken, 
prayed  to  the  gods  to  make  her  invisible.  They 
were  moved  to  pity  and  changed  her  into  a  tree 
called  ff/joipya.  After  the  kpse  of  nine  months 
the  tree  burst,  and  Adonis  was  bom.  Aphrodite 
was  so  much  diarmed  with  the  beauty  of  the  infant, 
that  she  concealed  it  in  a  chest  which  she  entrust- 
ed to  Persephone  ;  but  when  the  latter  discorered 
the  treasure  she  had  in  her  keeping,  she  refused  to 
give  it  up.  The  case  was  brou^t  before  Zeus, 
who  decided  the  dispute  by  declaring  that  during 
four  months  of  every  year  Adonis  should  be  left  to 
himself,  during  four  months  he  should  belong  to 
Persephone,  and  during  the  remaining  four  to 
Aphrodite.  Adonis  however  preferring  to  live 
with  Aphrodite,  also  spent  with  her  the  four 
months  over  which  he  had  controuL  Aftei^ 
wards  Adonis  died  of  a  wound  which  he  received 
from  a  boar  during  the  chase.  Thus  far  the  story 
of  Adonis  was  related  by  Panjrasis.  Later  writers 
furnish  various  alterations  and  additions  to  it. 
According  to  Hyginus  {Fab.  58,  164,  251,  271), 
Smyrna  was  punished  with  the  love  for  her  fether, 
because  her  mother  Cenchreis  had  provoked  the 
anger  of  Aphrodite  by  extolling  the  beauty  of  her 
daughter  above  that  of  the  goddess.  Smyrna  after 
the  discovery  of  her  crime  fled  into  a  forest,  where 
she  was  changed  into  a  tree  from  which  Adonis 
came  forth,  when  her  fiither  split  it  with  his 
sword.  The  dispute  between  Aphrodite  and  Per- 
sephone was  according  to  some  accounts  settled  by 
Calliope,  whom  Zeus  appointed  as  mediator  be- 
tween them.  (Hygin.  Poet.  Agtron,  ii.  7.)  Ovid 
(Met  X.  300,  &c.)  adds  the  following  features: 
Afyrrha's  love  of  her  fiither  was  excited  by  the 
furies ;  Lucina  assisted  her  when  she  gave  birth  to 
Adonis,  and  the  Naiads  anointed  him  with  the 
tears  of  his  mother,  i  e,  with  the  fluid  which 
trickled  from  the  tree.  Adonis  grew  up  a  most 
beautiful  youth,  and  Venus  loved  him  and  shared 
with  him  the  pleasures  of  the  chase,  though  she 
always  cautioned  him  against  the  wild  beasts. 
At  last  he  wounded  a  boar  which  killed  him  in 
its  fury.  According  to  some  traditions  Ares 
(Mars),  or,  according  to  others,  Apollo  assumed 
the  fi)nn  of  a  boar  and  thus  killed  Adonis.  (Serv. 
ad  Virg.  £b2.  x.  18 ;  Ptolem.  Hephaest.  i.  p.  306, 
ed.  Gale.)  A  third  story  rebited  that  Dionysus 
earned  off  Adonis.  .(PhanodeB  cyx.  PUU,  Sympoa. 


ADRASTEIA. 

iv.  5.)  When  Aphrodite  was  informed  of  her 
beloved  being  wounded,  she  hastened  to  the  spot 
and  sprinkled  nectar  into  his  blood,  firom  which 
immediately  flowers  sprang  up.  Various  other 
modifications  of  the  story  may  be  read  in  Hyginus 
(Poet.  Attron.  ii.  7\  Theocritus  {IdylL  xv.), 
Bion  (Idyll,  i.),  and  in  the  scholiast  on  Lyoo- 
phron.  (339,  &c.)  From  the  double  marriage  of 
Aphrodite  with  Ares  and  Adonis  sprang  Priapus. 
(Schol.  ad  ApoUon,  Rhod.  i  9,  32.^  Besides 
him  Oolgos  and  Beroe  are  likewise  called  children 
of  Adonis  and  Aphrodite.  (Schol  ad  TkeocriL  xv. 
100;  Nonni  Dumy$.  xlL  155.)  On  his  death 
Adonis  was  obliged  to  descend  into  the  lower 
world,  but  he  was  allowed  to  spend  six  months 
out  of  every  year  with  his  beloved  Aphrodite  in 
the  upper  world.  (Orph,  hymn,  55.  10.) 

The  worship  of  Adonis,  which  in  later  times 
was  spread  over  nearly  all  the  countries  round  the 
Mediterranean,  was,  as  the  story  itself  sufficiently 
indicates,  of  Asiatic,  or  more  espedally  of  Phoeni- 
cian origin.  (Lucian,  de  dea  Syr.  c  6.)  Thence  it 
was  transferred  to  Assyria,  Egypt,  Greece,  and 
even  to  Italy,  though  of  course  with  various  mo- 
difications. In  the  Homeric  poems  no  trace  of  it 
occurs,  and  the  later  Greek  poets  changed  the 
original  symbolic  account  of  Adonis  into  a  poetical 
story.  In  the  Asiatic  religions  Aphrodite  was  the 
fructifying  principle  of  nature,  and  Adonis  appears 
to  have  reference  to  the  death  of  nature  in  winter 
and  its  revival  in  spring — Whence  he  spends  six 
months  in  the  lower  and  six  in  the  upper  worid. 
His  death  and  his  return  to  life  were  celebrated 
in  annual  festivals  ('A8aw(a)  at  Byblos,  Alexandria 
in  Egypt,  Athens,  and  other  places.        [L.  S.3 

ADRANUS  (  ABpav6s)j  a  Sicilian  divinity  who 
was  worshipped  in  all  the  island,  but  especially  at 
Adranus,  a  town  near  Mount  Aetna.  (Plut  TinoL 
12 ;  Diodor.  xiv.  37.)  Hesychius  (s.  v.  Ha\ucoi) 
represents  the  god  as  the  father  of  the  Palid. 
According  to  Aelian  (HitL  Anim,  xi.  20),  about 
1000  sacred  dogs  were  kept  near  his  temple. 
Some  modem  critics  consider  this  divinity  to  be  of 
eastern  origin,  and  connect  the  name  Adranus 
with  the  Persian  Adar  (fire),  and  regard  him  as 
the  same  as  the  Phoenician  Adramelech,  and  as 
a  personification  of  the  sun  or  of  fire  in  generaL 
(Bochart,  Geograph,  Sacra^  p.  530.)  [L.  S.] 

ADRANTUS,  ARDRANTUS  or  ADRAS- 
TUS,  a  contemporary  of  Athenaeus,  who  wrote  a 
commentary  in  five  books  upon  the  work  of  Theo- 
phrastus,  entitled  xc^l  *H$£v^  to  which  he  added  a 
sixth  book  upon  the  Nicomachian  Ethics  of  Ari»- 
totle.  (Athen.  xv.  p.  673,  e.  with  Schweighiiuser^s 
note.) 

ADRASTEIA  ('ASpaorcia).  1.  A  Cretan 
nymph,  daughter  of  Melisseus,  to  whom  Rhea 
entrusted  the  infiut  Zeus  to  be  reared  in  the  Dic- 
taean  grotto.  In  this  office  Adrasteia  was  assisted 
by  her  sister  Ida  and  the  Curetes  (ApollcMl.  L  1. 
§  6 ;  Callimach.  hymn,  tn  Joo.  47),  whom  the 
scholiast  on  Callimachus  calls  her  brothers.  Apol- 
lonius  Rhodius  (iiL  132,  &c.)  relates  that  she  gave 
to  the  infiuit  Zeus  a  beautiful  globe  ((r^cujpa)  to 
play  with,  and  on  some  Cretan  coins  2^us  is 
represented  sitting  upon  a  globe.  (Spanh.  ad 
CalUm,  I,  c) 

2.  A  surname  of  Nemesis,  which  is  deriTed  by 
some  writers  from  Adiastus,  who  is  said  to  have 
built  the  first  sanctuary  of  Nemesis  on  the  liver 
Asopus  (Strabb  xiii.  p.  588),  and  by  others  from 


ADRASTUS. 

the  Teib  Sa^pcSffacfir,  accoiding  to  whicb  it  would 
agaiSy  the  goddeis  whom  none  can  escape.  (Valo- 
ken.  ad  Herod,  iu.  40.)  [L.  S.] 

ADRASTI'NE.    [Adraotus.]      ♦ 

ADRASTUS  f  A8p«n-«s),  a  ion  of  Takua, 
king  of  Aigoa,  and  of  Lyaimache.  (AooUod.  i.  9. 
1 13.)  Pttiisaniaa  (ii.  6.  §  3)  calls  his  mother 
Lynnaasa,  and  Hyginvs  {Fab,  69)  Enrynome. 
(Coaip.  SchoL  ad  Evrip,  Pkom,  423.)  Daring  a 
fend  between  the  most  powerfnl  houses  in  Aigoe, 
T^am  waa  slain  by  Amphiaiaui,  and  Adraatns 
being  ezpdled  from  his  dominions  fled  to  Polybos, 
then  king  of  Sicyon.  When  Polybus  died  with- 
out heiis,  Adrastns  socceeded  him  on  the  throne 
of  Sicyon,  and  during  his  leign  he  is  said  to  have 
ZDstitBted  the  Nemeau  games.  (Hom.  IL  ii.  572 ; 
Find.  Nem.  iz.  30,  &c. ;  Herod,  v.  67 ;  Paus.  ii. 
6. 1  3.)  Afterwards,  however,  Adrastus  became 
zecoDdfed  to  Amphiaxwis,  gave  him  his  sister  £ri- 
phyk  in  marriage,  and  returned  to  hjs  kingdom  of 
A^oa.  During  the  time  he  reigned  there  it  hap- 
pened that  Tydens  of  Calydon  and  Polynices  of 
Thdies,  both  fugitives  from  their  native  countries, 
met  at  Aigoa  near  the  palace  of  Adrastus,  and 
came  to  words  and  from  words  to  blows.  On 
kearing  the  noiae,  Adrastns  hastened  to  them  and 
lepars^  the  combatants,  in  whom  he  immediately 
Roegnised  the  two  men  that  had  been  promised  to 
him  by  an  ocade  as  the  future  husbands  of  two 
of  his  daughters  ;  for  one  borov  on  his  shield 
tke  figure  of  a  boar,  and  the  other  that  of  a 
Boo,  and  the  orack  was,  that  one  of  his  daughters 
was  to  many  a  boar  and  the  other  a  lion.  Adiaa- 
tBs  therdbre  gave  his  daughter  Deipyle  to  Tydeus, 
and  Aigeia  to  Polynices,  and  at  Uie  same  time 
fffOBiised  to  lead  each  of  these  princes  back  to  his 
own  cocmtiy.  Adrastus  now  prepared  for  war 
ifgainst  Thebea,  although  Amphiaraus  foretold  that 
aflwho  should  engage  in  it  should  perish,  with 
the  exeeption  of  Adrastns.  (Apollod.  iii.  6.  §  1, 
&c;  Hygin.  Fab.  €9,  70.) 

TliBs  arose  the  celebrated  war  of  the  **  Seven 
against  Thebes,**  in  which  Adrastus  was  joined  by 
six  other  heroea,  vis.  Polynices,  Tydeus,  Amphiar 
BUS,  OipaneuB,  Hippom<^on,  and  Parthenopaeus. 
Instead  of  Tydeus  and  Polynices  other  l^nds 
mention  Eteodoa  and  Mecisteus.  This  war  ended 
as  unfortunately  as  Amphiaraus  had  predicted, 
and  Adxaatns  akme  waa  saved  by  the  swiftness  of 
his  horae  Aiebn,  the  gift  of  Heracles.  (Horn.  IL 
zxiiL  346,  &c  ;  Pans.  viiL  25.  §  5  ;  Apollod.  iii 
6.)  Creoa  of  Thebes  refusing  to  allow  the  bodies 
of  the  six  heroes  to  be  buried,  Adiastns  went  to 
Athens  and  implored  the  assistance  of  the  Athe- 
luans.  Theaeoa  was  persuaded  to  undertake  an 
ezpeditkm  against  Thebes ;  he  took  the  city  and 
deHvered  up  the  bodies  of  the  &llen  heroes  to 
their  frieads  for  bnrial.  (Apollod.  ill  7.  §  1 ; 
Paus.  iz.  9.  §  1.) 

Tea  jrears  after  this  Adrastus  persuaded  the 
seven  sons  of  the  heroes,  who  had  Men  in  the 
war  a^gainst  Thebes,  to  make  a  new  attack  upon 
that  dty,  and  Amphianins  now  declared  that  the 
gods  ^iproved  of  the  undertaking,  and  promised 
sMxesi.  (Ptas.  iz.  9.  §  2;  ApoUod.  iii.  7.  §  2.) 
This  war  is  celebrated  in  ancient  story  as  the  war 
of  tke  £p%om  ('Ewfyoroi).  Thebes  was  taken  and 
Based  to  the  ground,  after  the  greater  part  of  its 
ahahitants  had  left  the  city  on  the  advice  of 
TiRflas.  (ApoUod.  iiL  7.  §2—4;  Herod,  v.  61 ; 
SinbL  viL  p.  325.)     The  only  Ajgive  hero  that 


ADRIANUa 


21 


fell  in  this  war,  was  Aegialeus,  the  son  of  Adras- 
tus. After  having  built  a  temple  of  Nemesis  in 
the  neighbourhood  of  Thebes  [Adrastiia],  he  set 
out  on  his  return  home.  But  weighed  down  by 
old  age  and  grief  at  the  death  of  his  son  he  died  at 
Megan  and  was  buried  there.  (Pans.  I  43.  §  1.) 
After  his  death  he  was  worshipped  in  several  paita 
of  Greece,  as  at  Megara  TPaus.  /L  «.),  at  Sicyon 
where  his  memory  was  celebrated  in  tragic  cho- 
ruses (Herod,  v.  67),  and  in  Attica.  (Pans.  i.  30. 
§  4.)  The  legends  about  Adrastus  and  the  two 
wars  against  Thebes  have  furnished  most  ample 
materials  for  the  epic  as  well  as  tragic  poets  of 
Greece  (Paus.  iz.  9.  §  3),  and  some  woriis  of  art 
relating  to  the  stories  titont  Adrastus  are  mentioned 
in  Pausanias.    (iu.  1&  §  7,  z.  10.  §  2.) 

From  Adrastus  the  female  patronymic  Adraatine  ' 
#as  formed.    (Hom.  K  v.  412.)  [L.  S.] 

ADRASTUS  C'ASpooTor),  a  son  of  the  Phry- 
gian king  Gordlus,  who  had  unintentionally  killed 
his  brother,  and  was  in  consequence  expelled  by 
his  &ther  and  deprived  of  everything.  He  took 
refuge  as  a  suppliant  at  the  court  of  king  Croesus, 
who  purified  bun  and  received  him  kind^.  After 
some  time  he  was  sent  out  as  guardian  of  Atya, 
the  son  of  Croesus,  who  waa  to  deliver  the  coun- 
try from  a  wild  boar  which  had  made  great  havoo 
all  around.  Adrastus  had  the  misfortune  to  kill 
prince  Atys,  while  he  was  aiming  at  the  wild 
beast.  Croesus  pardoned  the  unfortunate  man,  as 
he  saw  in  this  accident  the  will  of  the  gods  and 
the  fulilhnent  of  a  prophecy ;  but  Adrastus  could 
not  endure  to  live  longer  and  killed  himself  on  the 
tomb  of  Atys.  (Herod.  I  35—45.)         [L.  S-] 

ADRASTUS  C^pooTOf),  of  Aphrodisias,  a 
Peripatetic  philosopher,  who  lived  in  the  second 
century  after  Christ,  the  author  of  a  treatise  on 
the  arrangement  of  Aristotl6*s  writings  and  his 
system  of  philosophy,  quoted  by  Simplicius  {Pra&- 
jiu,  m  vtn.  UL  Pi^»%  and  by  Achilles  Tatioa 
(p.  82).  Some  commentaries  of  his  on  the  Timaeus 
of  Plato  are  also  quoted  by  Porphyry  (p.  270,  m 
Harmonioa  Ptolemaei%  and  a  treatise  on  the  Cate- 
gories of  Aristotle  by  Galen.  None  of  these  have 
come  down  to  us ;  but  a  work  on  Harmonica,  Ttfi 
*Ap^yim»r,  is  preserved,  in  MS.,  in  the  Vatican 
Library.  [B.  J.] 

ADRIA'NUS.    [Hadrianus.] 

ADRIA'NUS  QA9ptcaf6s)^  a  Greek  rhetorician 
bom  at  Tyre  in  Phoenicia,  who  flourished  under 
the  emperors  M.  Antoninus  and  Commodus.  He 
was  the  pupil  of  the  celebrated  Herodes  Atticus, 
and  obtained  the  chair  of  philosophy  at  Athena 
during  the  lifetime  of  his  master.  His  advance- 
ment does  not  seem  to  have  impaired  their  mutual 
regard;  Herodes  declared  that  the  unfinished 
speeches  of  his  scholar  were  **  the  fragments  of  a 
colossus,**  and  Adrianus  showed  his  gratitude  by  a 
funeral  oration  which  he  pronounced  over  the  ashes 
of  his  master.  Among  a  people  who  rivalled  one 
another  in  their  seal  to  do  him  honour,  Adiianus 
did  not  shew  much  of  the  discretion  of  a  philoso- 
pher. His  fint  lecture  commenced  with  the  modest 
encomium  on  himself  xdiAtM  ^  ^imIktis  ypdfAfiara^ 
while  in  the  magnificence  of  his  dress  and  equipage 
he  affected  the  style  of  the  hierophant  of  philoso- 
phy. A  story  may  be  seen  in  Philostratus  of  his 
trial  and  acquittal  for  the  murder  of  a  begging 
sophist  who  had  insulted  him :  Adrianus  had  re- 
torted by  styUpg  such  insulu  Sify/uora  K^pwy^  but 
his  pupils  were  not  content  with  weapons   of 


22 


AEACIDES. 


ridicule.  The  TJsit  of  M.  Antonintu  to  Atlient 
made  him  acquainted  with  Adrianut,  whom  he 
iiiTited  to  Rome  and  honoured  with  his  friendship: 
the  emperor  even  condescended  to  set  the  thesis  of 
a  dedamation  for  him.  After  the  death  of  Anto- 
ninus he  hecame  the  private  secretary  of  Commodus. 
His  death  ibok  pbioe  at  Rome  in  the  ei^tieth  year 
of  his  age,  not  hiter  than  ▲.  d.  192,  if  it  be  true 
that  Commodus  (who  was  assassinated  at  the  end 
of  this  year)  sent  him  a  letter  on  his  death-bed, 
which  he  is  represented  as  kissing  with  derout 
earnestness  in  his  last  moments.  (Philostr.  Vii, 
Adrian, ;  Snidas,  «.  v,  *A.9puaf6s.)  Of  the  worics 
attributed  to  him  by  Suidas  three  declamations 
only  are  extant.  These  have  been  edited  by  Leo 
Allatius  in  the  Excerpta  Varia  Graeoorum  So- 
phiatarum  ae  Khetonoorum^  Romae,  1641,  and  by 
Walz  in  the  first  volume  of  the  Bhetores  Graecij 
1832.  [B.J.] 

ADRIA'NUS  QABptw6s\  a  Oxeek  poet,  who 
wrote  an  epic  poem  on  the  history  of  Alexander 
the  Great,  which  was  called  'AXc(av8pi^.  Of  this 
poem  the  seventh  book  is  mentioned  (Steph.  Byx. 
f.  V.  S^eia),  but  we  possess  only  a  fragment  con- 
sisting of  one  line.  (Steph.  Bys.  ».  v,  'Aarpaia.) 
Suidas  (<.  9.  *A^iap6s)  mentions  among  other 
poems  of  Anianus  one  called  *AAc^ay8p<^,  and 
there  can  be  no  doubt  that  this  is  the  work  of 
AdrianuSy  which  he  by  mistake  attributes  to  his 
Airianus.  (Meineke,  in  the  JbhandL  der  BerHn. 
Ahademie,  1832,  p.  124.)  [L.  S.] 

ADRIA'NUS  ('ABpiay^f)  flourished,  according 
to  Archbishop  Usher,  a.  d.  433.  lliere  is  extant 
of  his,  in  Greek,  Isagoge  Saerarum  LiUrarum^  re- 
commended by  Photius  (No.  2)  to  beginner^  edited 
by  Dav.  Hoeschel,  4to.  Aug.  Vindel.  1602,  and 
among  the  Oritki  SaerLftA,  Lond.  1660.  [A.  J.C] 

ADU'SIUS  (*A3otf(rtos),  according  to  the  account 
of  Xenophon  in  the  Cyropaedeia,  was  sent  by 
Gyms  with  an  army  into  Caria,  to  put  an  end  to 
the  fends  which  existed  in  the  country.  He  after- 
wards assisted  Hystaspes  in  subduing  Phrygia, 
and  was  made  satrap  of  Caria,  as  the  inhabitants 
bad  requested,  (vii.  4.  §  1,  Ac,  viii.  6.  §  7.) 

AEA.     [Oaba.] 

AEA«  a  huntress  who  was  metamorphosed  by 
the  gods  into  the  fitbulous  island  bearing  the  same 
name,  in  order  to  rescue  her  from  the  pursuit 
of  Phasis,  the  river-god.  (Val.  Fhux.  i.  742,  v. 
426.)  [L.  S.] 

AE'ACES  (Aloirnf).  1.  The  &ther  of  Svloson 
and  Polycrates.  (Herod,  iii.  89,  139,  vi.  13.) 

2.  The  son  of  Syloeon,  and  the  grandson  of  the 
preceding,  was  tj^rant  of  Samos,  but  was  deprived 
of  his  tyranny  by  Aristagoras,  when  the  lonians 
revolted  from  the  Persians,  b.  c  500.  He  then 
fled  to  the  Persians,  and  induced  the  Samians  to 
abandon  the  other  lonians  in  the  sea-fight  between 
the  Persians  and  lonians.  After  this  battle,  in 
which  the  latter  were  defeated,  he  was  restored  to 
the  tyranny  of  Samos  by  the  Persians,  b.  c.  494. 
(Herod,  iv.  138,  vi  13,  14,  25.) 

AEA'CIDES  (A2aic£li|9),  a  patronymic  from 
Aeacus,  and  given  to  various  of  his  descendants, 
as  Peleus  (Ov.  Met,  xi.  227,  &&,  xii.  365;  Hom. 
IL  xvi.  15),  Tehunon  (Ov.  Met  viii.  4 ;  Apollon. 
i.  1330),  Phoeus  (Ov.  Met  vii.  668,  798),  the 
sons  of  Aeacus ;  Achilles,  the  grandson  of  Aeacus 
(Hom.  II,  xi.  805 ;  Viig.  Aen,  i.  99)  ;  and 
Pyrrhus,  the  great-grandson  of  Aeacus.  (Viiig. 
Aen,  iii.  296.)  [L.  &] 


AEACUS. 

AEACIDES  (AZcucfStrf),  the  son  of  Arymbas, 
king  of  Epims,  succeeded  to  the  throne  on  the 
death  of  lufi  cousin  Alexander,  who  was  slain  in 
Italy.  (Li^  viii.  24.)  Aeacides  married  Phthia, 
the  daughter  of  Menon  of  Pharsalus,  by  whom  he 
had  the  celebrated  Pyrrhus  and  two  daughters, 
Deidameia  and  Troias.  In  B.C.  317  he  assisted 
Polysperchon  in  restoring  Olympias  and  the  voung 
Alexander,  vriio  was  then  only  five  years  old,  to 
Macedonia.  In  the  following  year  he  marched  to 
the  assistance  of  Olympias,  wno  was  hard  pressed 
by  Gasaander ;  but  the  Epiiots  disliked  the  service, 
rose  against  Aeacides,  and  drove  him  from  the 
kingdom.  Pyrrhus,  who  was  then  only  two 
years  old,  was  with  difficulty  saved  ^m  destruc- 
tion by  some  fiuthful  servants.  But  becoming  tired 
of  the  Macedonian  rule,  the  Epirots  recalled  Aea- 
cides in  a  c.  318 ;  Casumder  immediately  sent  an 
army  against  him  under  PhUip,  who  conquered 
him  the  same  ^rear  in  two  battles,  in  the  last  of 
which  he  was  killed.  (Pans.  i.  1 1 ;  Diod.  xix.  II, 
86,  74 ;  Plut.  PyrrK  I  2.) 

AE'ACUS  (Afaieos),  a  son  of  Zeus  and  Aegina, 
a  daughter  of  the  river-god  Asopus^  He  was  bom 
in  the  ishind  of  Oenone  or  Oenopia,  whither 
Aegina  had  been  carried  by  Zeus  to  secure  her 
from  the  anger  of  her  parents,  and  whence  this 
island  was  afterwards  called  Aegina.  (Apollod. 
iii.  12.  §  6 ;  Hygin.  Fab.  52 ;  Paus.  ii.  29.  J 
2;  comp.  Nonn.  Dionys.  vi.  212;  Ov.  Afet,  vi. 
118,  vii.  472,  &c)  According  to  some  ac- 
eounts  Aeacus  was  a  son  of  Zeus  and  Europa. 
Some  traditions  rdated  that  at  the  time  when 
Aeacus  was  bom,  Aegina  was  not  yet  inhabited, 
and  that  Zeus  changed  the  ants  (jiipffgiKts) 
of  the  island  into  men  (Myrmidones)  over  whom 
Aeacus  ruled,  or  that  he  made  men  grow  up  out 
of  the  earth.  (Hes.  Froffm,  67,  ed.G6ttling ;  Apol- 
lod. iii  12.  §  6;  ftms.  L  c)  Ovid  {Met  viL  520; 
comp.  Hygin.  Fab,  52 ;  Strab.  viiL  p.  375),  on  the 
other  hand,  supposes  that  the  ishind  was  not  umn- 
habited  at  the  time  of  the  birth  of  Aeacus,  and  states 
that,  in  the  reign  of  Aeacus,  Hera,  jealous  of 
Aegina,  ravaged  the  island  bearing  the  name  of  the 
latter  by  sending  a  phigue  or  a  fearful  dragon  into 
it,  by  which  nearly  all  its  inhabitants  were  carried 
ofl^  and  that  Zeus  restored  the  popdation  by 
changing  the  ants  into  men.  These  legends,  as 
Mailer  justly  remarks  {Aegineiioa)^  are  nothing 
but  a  mythical  account  of  the  colonisation  of 
Aegina,  which  seems  to  have  been  originally  in- 
habited by  Pehisgians,  and  afterwards  received 
eolonists  from  Phthiotis,  the  seat  of  the  Myrmi- 
dones, and  from  Phlius  on  the  Asopus.  Aeacus 
while  he  reigned  in  Aegina  was  renowned  in  all 
Greece  for  his  justice  and  piety,  and  was  frti- 
quently  called  upon  to  settle  disputes  not  only 
among  men,  but  even  among  the  gods  themselves. 
(Pind.  Jsth,  viii.  48,  &c. ;  Paus.  l  39.  §  5.)  He 
was  such  a  fiivourite  with  the  latter,  that,  when 
Greece  was  visited  by  a  drought  in  consequence  of 
a  minder  which  had  been  committed  (Diod.  it. 
60,  61 ;  ApoUod.  iii.  12.  §  6),  the  oracle  of  Delphi 
declared  that  the  cahunity  would  not  cease  unless 
Aeacus  prayed  to  the  gods  that  it  might ;  which 
he  accordingly  did,  and  it  ceased  in  consequence. 
Aeacus  himself  shewed  his  gratitude  by  erecting  a 
temple  to  Zens  Panhellenius  on  mount  Panhel- 
lenion  (Pans.  ii.  30.  §  4),  and  the  Aeginetans 
afterwards  built  a  sanctuary  in  their  island  called 
AeaoetUB,  which  was  a  s^mre  phioe  enclosed  by 


AEDESIA. 

walli  of  white  xnaxUe.  Aeacus  was  beliered  in 
later  times  to  be  buried  under  the  altar  in  this 
sacred  endosnic  (Pans.  iL  29.  §  6.)  A  legend  pre- 
■erred  in  Pindar  (OL  viiL  39,  &c)  relates  that 
Apdio  and  Poseidon  took  Aeacus  as  their  asnstant 
in  building  the  waDs  of  Troy.  yVhen  the  work 
VIS  completed,  three  dragons  rushed  i^gainst  the 
vaQ,  and  while  the  two  of  them  which  attacked 
those  parte  of  the  wall  built  by  the  gods  £s11  down 
dead,  the  third  £broed  its  way  into  the  city  through 
the  part  built  by  AeacuS.  Hereupon  ApoUo  pro- 
pheaed  that  Tror  would  (all  through  the  hands  of 
the  Aeadda.  Aeacus  was  also  l^lieved  by  the 
Ae^g^etans  to  have  surrounded  their  island  with 
high  diffi  to  protect  it  against  pirates.  (Pans,  ii.  29. 
§  5.)  Several  other  incidents  connected  with  the 
stoiy  of  Aeacus  are  mentioned  by  OvicL  (  Met  viL 
506,  &&,  ix.  435^  &c.)  By  Endeis  Aeacus  had 
two  sons,  Telamon  and  Peleus,  and  by  Psanutthe 
a  son,  Phocoa,  whom  he  preferred  to  the  two 
others,  who  contrived  to  kill.  Phocus  during  a 
contist,  and  then  fied  from  their  native  island. 
[Pblsds  ;  TxLAHON.]  After  his  death  Aeacus 
became  one  of  the  three  judges  in  Hades  (Ov. 
Md.  xiiL  25;  Hor.  Carm.  ii.  13. 22),  and  accord- 
ag  to  Plato  (Gmy.  p.  523 ;  compare  Apolcg,  p. 
41 ;  Isodat.  Ev€iff.  5)  especially  for  the  shades  of 
Europeans.  In  works  of  art  he  was  represented 
beariiig  a  sceptre  and  the  keys  of  Hades.  (Apollod. 
m.  12.  §  6 ;  Pind.  Isiknu  viiL  47,  &c)  Aeacus 
had  sanctoariea  both  at  Athens  and  in  A^na 
(Ptas.  iL  29.  §  6 ;  Hesych.  a  o.;  Schol.  ad  PuuL 
AVflk  xiiL  155),  and  the  Aeginetans  regarded 
him  as  the  tutelary  deity  of  their  island.  (Pind. 
Xem,  viiL  22.)^  [L.  S.] 

AEAEA  (Alofa).  1.  A  surname  of  Medeia, 
derived  bom  Aea,  the  country  where  her  father 
Aeetes  ruled.   (Apollon.  Rhod.  iii.  1135.) 

2.  A  somame  of  Circe,  the  sister  of  Aeetes. 
(Horn.  OdL  ix.  32  ;  ApoUon.  Rhod.  iv.  559  ;  Virg^ 
Aea.  m.  386.)  Her  son  Tdegonus  is  likewise 
mentioQed  with  this  surname.  (Aeaeugy  Propert 
E23L§42.) 

3.  A  surname  of  Calypso,  who  was  believed  to 
hare  inhaUted  a  snuJl  viand  of  the  name  of  Aeaea 
m  the  straits  between  Italy  and  Sicily.  (Pomp. 
Mda,  iL  7 ;  Propert  id.  10.  31.)         [L.  S.] 

AEA'NTIDES  (Amu^ISiu).  1.  The  tyrant  of 
I^mpsacua,  to  whom  Hippias  gave  his  daughter 
Airhedice  in  marriage.  (Thuc  vL  59.) 

2.  A  tragic  poet  of  Alexandria,  mentioned  as 
one  of  the  seven  poets  who  formed  the  Tragic 
Plead.  He  lived  in  the  time  of  the  second  Ptolemy. 
(Sdid.  ad  ffephaesL  p.  32,  93,  ed.  Paw.^ 

AEBlfTIA  GENS,  contained  two  fiunilies,  the 
names  of  which  are  Carus  and  Elva.  The  for- 
mer was  plebeian,  the  latter  patrician;  but  the 
p^ns  was  originally  patrician.  ComkeH  does  not 
leem  to  have  been  a  &mily-name,  but  only  a  sur- 
BSBie  given  to  Postumus  Aebutius  Elva,  who  was 
consul  in  a  c.  442.  This  gens  was  distinguished 
in  die  eariy  ages,  but  from  the  time  of  the  above- . 
men^ned  Aebntios  Elva,  no  patrician  member  of 
it  held  any  cnrule  office  till  the  praetorship  of  M. 
Aebotius  £l?a  in  &  a  1 76. 

It  is  doabtfnl  to  which  of  the  fiunily  P.  Aebutius 
belonged,  wlio  disdosed  to  the  consul  the  existence 
of  the  Bsuehanalia  at  Rome,  and  was  rewarded  by 
t^  senate  in  consequence,  b.  c.  186.  (Liv.  xxxix. 
9, 11,  19.) 

AED£'SIA(Ai8€<ria%a  female  philosopher  of  the 


AEDON.  Q» 

new  Phitonic  school,  lived  in  the  fifth  century  after 
Christ  at  Alexandria.  She  was  a  relation  of  Syria- 
nus  and  the  wife  of  Hermeias,  and  was  equally 
celebrated  for  her  beauty  and  her  virtues.  After 
the  death  of  her  husband,  she  devoted  herself  to 
relieving  the  wants  of  the  distressed  and  the  edu- 
cation of  her  children.  She  accompanied  the  latter 
io  Athens,  where  they  went  to  stud^  philosophy, 
and  was  received  with  oreat  distinction  by  all  the 
philosophers  t^ere,  and  especially  by  Produs,  to 
whom  she  had  been  betrothed  by  Syrianus,  when 
she  was  quite  young.  She  lived  to  a  considerabld 
ipge,  and  her  funeral  oraUon  was  pronounced  by 
pamasdus,  who  was  then  a  young  man,  in  hexa- 
meter verses.  The  names  of  her  sons  were  Am- 
moniua  and  Heliodonu.  (Suidas,  f. «. ;  Damasdus, 
op.  Pkol.  cod.  242,  p.  341,  b.  ed.  Bekker.) 

AEDE'SIUS  {^Mnosj,  a  Cappadocian,  caUed 
a  Platonic  or  perhaps  more  correctly  an  Eclectic 
philosopher,  who  lived  in  the  fourth  century,  the 
friend  and  most  distin^shed  disdple  of  lamUichus* 
After  the  death  of  his  master  the  school  of  Svria 
Was  dispersed,  and  Aededus  fearing  the  real  or 
foncied  hostility  of  the  Christian  emgeror  Constan- 
tino to  philosophy,  took  refuge  in  divination.  An 
oracle  in  hexameter  verse  represented  a  pastoral 
life  as  his  only  retreat,  but  his  disdples,  perhaps 
calming  his  fears  by  a  metaphorical  interpretation, 
compelled  him  to  resume  his  instructions.  He 
settled  at  Pergamus.  where  he  numbered  among 
his  nu]Hls  the  emperor  Julian.  After  the  accession 
of  the  ktter  to  the  imperial  purple  he  invited 
Aededus  to  continue  his  instructions,  but  the  de- 
clining strength  of  the  sage  beinx  unequal  to  the 
task,  two  of  his  most  learned  disciples,  Chrysanthes 
and  Eusebius,  were  by  his  own  desire  appointed  to 
supply  his  place.  (Eunap.  Vii.A€de8.)    [B«J.] 

AEDON  ('An^v),  1.  A  daughter  of  Panda- 
reus  of  Ephesus.  According  to  Homer  {Od,  xix. 
517,  &C.)  she  WB8  the  wife  of  Zethus,  king  of 
Thebes,  and  the  mother  of  Itvlus.  Enrious  of 
Niobe,  the  wife  of  her  brother  Amphion,  who  had 
six  sons  and  dx  daughters,  she  formed  the  plan  of 
killing  the  eldest  of  Niobe*s  sons,  but  by  mistake 
dew  her  own  jon  Itylus.  2eus  relieved  her  grief 
by  changing  her  into  a  nightinoale,  whose  mehui- 
choly  tunes  are  represented  by  the  poet  as  Aedon^s 
lamentations  about  her  child.  (Compare  Phere- 
cydes.  Praam,  p.  138,  ed.  Stun  ;  Apollod.  iiL 
5.  §  5.)  According  to  a  kter  tradition  preserved 
in  Antoninus  Libendis  (c  11),  Aedon  was  the 
wife  of  Polytechnus,  an  artist  of  Colophon,  and 
boasted  that  she  lived  more  happily  with  him  than 
Hera  with  Zeus.  Here  to  revenge  herself  ordered 
Eris  to  induce  Aedon  to  enter  upon  a  contest  with 
her  husband.  Polytechnus  was  then  making  a 
chair,  and  Aedon  a  piece  of  embroidery,  and  they 
agreed  that  whoever  should  finish  the  work  first 
snoidd  receive  from  the  other  a  female  slave  as  the 
prize.  When  Ae'don  had  conquered  her  husband, 
he  went  to  her  fiither,  and  pretending  that  his 
wife  wished  to  see  her  dster  Chelidonis,  he  took 
her  with  him.  On  his  way  home  he  ravished  her, 
dressed  her  in  sUve^s  attire,  enjoined  her  to  observe 
the  strictest  silence,  and  gave  her  to  his  wife  as 
the  promised  prise.  After  some  time  Chelidonis, 
believing  herself  unobserved,  hunented  her  own 
fete,  but  she  was  overiieard  by  Aedon,  and  the 
two  dsters  conspired  against  Polytechnus  and 
killed  his  son  Itys,  whom  they  placed  before  him 
in  a  didu     Aedon  fled  with  Chelidonis  to  het 


-24 


AEQA. 


father,  who,  when  Poljtechnus  came  in  pursuit  of 
his  wife,  had  him  bound,  smeared  with  honey, 
and  thus  exposed  him  to  the  insects.  Aedon  now 
took  pity  upon  the  suilerings  of  her  husband,  and 
when  her  relations  were  on  the  point  of  killing  her 
for  this  weakness,  Zeus  changed  Polytechnus  into 
a  pelican,  the  brother  of  Aedon  into  a  whoop,  her 
&ther  into  a  seareagle,  CheUdonis  into  a  s^low, 
and  Aedon  herself  into  a  nightingale.  This  mythus 
seems  to  have  originated  in  mere  etymologies,  and 
is  of  the  same  class  as  that  about  Philomele  and 
Procne.  [L.  &] 

AEETES  or  AEE'TA  (AhJmO»  *  wn  of 
Helios  and  Perseis.  (Apollod.  i  9.  §  1 ;  Hes.  Theog. 
957.)  According  to  others  his  mother's  name  was 
Persa  (Hygin.  Praef.  p.  14,  ed.  Staveren),  or 
Antiope.  (Schol.  ad  Find.  OL  xiii.  52.)  He  was 
a  brother  of  Circe,  Pasiphae,  and  Perses.  (Hygin. 
L  c. ;  ApoUod.  L  &  ;  Hom.  Od.  x,  136,  &c  ;  Cic. 
ds  Nat,  Dear,  iiL  19.)  He  was  married  to  Idyia, 
a  daughter  of  Oceanus,  by  whom  he  had  two 
daughters,  Medeia  and  Chalciope,  and  one  son, 
Absyrtus  (Hesiod.  Theog.  960.|  Apollod.  L  9, 23.). 
He  was  king  of  Colchis  at  the  time  when  Phrixus 
brought  thither  the  golden  fleece.  At  one  time  he 
was  expelled  from  his  kingdom  by  his  brother 
Perses,  but  was  restored  by  his  daughter  Medeia. 
(Apollod.  i.  9.  §  28.)  Compare  Absyrtus,  Ar< 
QONAUTAE,  Jason,  and  Medkia.  [L.  S.] 

AEETIS,  AEETIAS,  and  AEETI'NE,  are 
patronymic  forms  from  Aeetes,  and  are  used  by 
Roman  poets  to  designate  his  daugtiter  Medeia. 
(Ov.  MeL  vii.  9,  296,  Hennd.  vi  103  ;  Val.  Flacc. 
▼iii.  283.)  [L.  S.] 

AEOA  (Afyty),  according  to  Hyginus  {Poet, 
Attr.  ii.  13)  a  daughter  of  Olenus,  who  was  a  de- 
scendant of  Hephaestus.  Aega  and  her  sister 
Helice  nursed  the  infisint  Zeus  in  Crete,  and  the 
former  was  afterwards  changed  by  the  god  into 
the  constellation  called  Capella.  According  to 
other  traditions  mentioned  by  Hyginus,  Aega  was 
a  daughter  of  Melisseus,  king  of  Crete,  and  was 
chosen  to  suckle  the  infant  Zeus  ;  but  as  she  was 
found  unable  to  do  it,  the  service  was  performed 
by  the  goat  Amalthea.  According  to  others,  again, 
Aega  was  a  daughter  of  Helios  and  of  such  dazzling 
brightness,  that  the  Titans  in  their  attack  upon 
Olympus  became  frightened  and  requested  their 
mother  Gaea  to  conc^  her  in  the  earth.  She  was 
accordingly  confined  in  a  cave  in  Crete,  where  she 
became  the  nurse  of  Zeus.  In  the  fight  with  the 
Titans  Zeus  was  commanded  by  an  oracle  to  cover 
himself  with  her  skin  (atgis).  He  obeyed  the 
command  and  raised  Aega  among  the  stars. 
Similar,  though  somewhat  different  accounts,  were 
given  by  Euemems  and  others.  (Eratosth.  Caiasi. 
13 ;  Antonin.  Lib.  36  ;  Lactant.  InstiL  i.  22.  §  19.) 
It  is  clear  that  in  some  of  these  stories  Aegia 
is  regarded  as  a  nymph,  and  in  others  as  a  goat, 
though  the  two  ideas  are  not  kept  clearly  distinct 
from  each  other.  Her  name  is  either  connected 
with  aX^^  which  signifies  a  goat,  or  with  SX^,  a  gale  of 
wind ;  and  this  circumstance  has  led  «ome  critics  to 
consider  the  myth  about  her  as  made  up  of  two 
distinct  ones,  one  being  of  an  astronomical  nature 
and  derived  from  the  constellation  Capella,  the  rise 
of  which  brings  stonns  and  tempests  ( Arat.  Phaen. 
150),  and  the  other  referring  to  the  goat  which 
was  believed  to  have  suckled  the  in&nt  Zeus  in 
Crete.  (Compare  Buttmann  in  Idder^t  Unprttng 
und  BedeiUung  der  Siemname»y  p.  309  ;  Bottiger, 


AEQERIA« 

AnuMea,  i  p.  16,  &c. ;  Creuzer,  Symbol,  iv.  p. 
458  &c.)  [L.  S.] 

AE6AE0N  (Afyofw),  a  son  of  Uranus  by 
Gaea.  Aegaeon  and  his  brothers  Gyges  and 
Cottus  are  known  Under  the  name  of  the  Uranids 
(Hes.  TAeog,  502,  &c.),  and  are  described  as  huge 
monsters  with  a  handr^  arms  (cicori^cipcs)  and 
fifty  heads.  (ApoUod.  L  1.  §  1 ;  Hes.  Tkeog,  149, 
&c.)  Most  writers  mention  the  third  XJianid 
under  the  name  of  Briareus  instead  of  Aesaeon^ 
which  is  explained  in  a  passage  of  Homer  (//.  i. 
403,  &c),  who  says  that  men  called  him  Aegaeon, 
but  the  gods  Briareus.  On  one  occasion  when  the 
Olympian  gods  were  about  to  put  Zeus  in  chainB, 
Thetis  called  in  the  assistance  of  Aegaeon,  who 
compelled  the  gods  to  desist  from  their  intention. 
^Hom.  JU  I  398,  &c.)  According  to  Hesiod 
{Theog,  154,  &c  617,  &c.),  Aegaeon  and  his 
brothers  were  hated  by  Uranus  fit>m  the  time  of 
their  birth,  in  consequence  of  which  tliey  were 
concealed  in  the  depth  of  the  earth,  where  they 
remained  until  the  Titans  began  their  war  against 
Zeus.  On  the  advice  of  Gaea  Zeus  deliver^i  the 
Uranids  from  their  prison,  that  they  might  assist 
him.  The  hundred-armed  giants  conquered  the 
Titans  by  hurling  at  them  three  hundred  rocks  at 
once,  and  secured  the  victory  to  Zeus,  who  thrust 
the  Titans  into  Tartarus  and  pkoed  the  Hecaton- 
cheires  at  its  gates,  or,  according  to  others,  in  the 
depth  of  the  ocean  to  guard  them.  (Hes.  Theog, 
6179  &c.  815,  &c.)  According  to  a  legend  in 
Pausanias  (ii.  ft  §  6,  iL  4.  §  7),  Briareus  was  chosen 
as  arbitrator  in  ^e  dispute  between  Poseidon  'and 
Helios,  and  adjudged  the  Isthmus  to  the  former 
and  the  Acrocorinthus  to  the  latter.  The  Scholiaat 
on  Apollonius  Rhodius  (i.  1165)  represents  Ae- 
gaeon as  a  son  of  Gaea  and  Pontus  and  as  livingr 
as  a  marine  god  in  the  Aegean  sea.  Ovid  {Met, 
ii.  10)  and  Philostratus  (  VU,  ApoUon,  iv.  6)  like- 
wise regard  him  as  a  marine  god,  while  Viigil 
{Aen,  X.  565)  reckons  him  among  the  giants 
who  stormed  Olympus,  and  CalUmachus  {Hymn, 
in  Del.  141,  &c.),  r^arding  him  in  the  same  I^ht, 
pkces  hun  under  mount  Aetna.  The  Scholiast  on 
Theocritus  {IdylL  i,  65)  calls  Briareus  one  of  the 
Cyclops.  The  opinion  which  regards  Aegaeon  and 
his  brothers  as  only  personifications  of  the  extra- 
ordinary powers  of  nature,  such  as  are  manifested 
in  the  violent  commotions  of  the  earth,  as  earth- 
quakes, volcanic  eruptions  and  the  like,  seems  to 
explain  best  the  various  accounts  about  them.  [L.  S.  ] 

AEGAEUS  {Alyeuos),  a  surname  of  Posei- 
don, derived  from  the  town  of  Aegae  in  Euboeo, 
near  which  he  had  a  magnificent  temple  upon  a 
hilL  (SHrab.  ix.  p.  405  ;  Viig.  Aen,  iil.  74,  where 
Servius  erroneously  derives  the  name  from  the 
Aegean  sea.)  [L.  S.] 

AEGEIDES  (Ai7€»i|s),  a  patronymic  from 
Aegeus,  and  especially  used  to  designate  Theseus. 
(Hom.  IL  i.  265;  Ov.  Heroid,  iv.  59,  ii  67  ; 
compare  Aeobu&)  [L.  S.] 

AEGE'RIA  or  EGE'RIA,  one  of  the  Camenaa 
in  Roman  mythology,  from  whom,  according  to 
the  legends  of  early  Roman  story,  Numa  received 
his  instructions  respecting  the  forms  of  worship 
which  he  introduced.  (Liv.  i.  19;  VaL  Max.  L  2. 
§  1.)  The  grove  in  which  the  king  had  his  in- 
terviews with  the  goddess,  and  in  which  a  well 
gushed  forth  from  a  dark  recess,  was  dedicated  by 
him  to  the  Camenae.  (Liv.  i.  21.)  The  Roman 
legends,  however,  point  out  two  distinct  places 


AEGBUS. 

sKRd  to  Aegeiia,  one  near  Arida  (Viig.  Amu  Tii. 
761,  At;  OTid,  FasL  iii  263,  Ac.;  Strab.  v. 
pi  239 ;  Pint.  Nmm,  4;  Lactant.  i.  22.  §  1),  and 
the  other  near  the  city  of  Rome  at  Uie  Porta 
Capena,  in  the  Tslley  now  called  CapareUa,  where 
the  mored  shield  had  fidlen  from  heaven,  and 
where  Nnma  was  likewise  believed  to  have  had 
interviews  with  his  beloved  Camena.  (Pint.  Num, 
13  ;  Jnv.  liL  12.)  Ovid  (Met  xv.  431,  &c  ; 
compare  Strab.  /.  c)  relates  that,  after  the  death 
of  Nnma,  Aegeria  wd  into  the  shady  grove  in  the 
vale  of  Arida,  and  there  disturbed  by  her  kmen- 
tadons  the  worship  of  Diana  which  had  been 
bronght  thither  from  Tanris  by  Orestes,  or,  ac- 
cording to  others,  by  Hippolytus.  Viigil  (Aen, 
viL  761)  makes  Hippolytus  and  Aegeria  the 
pazeots  of  Virinna,  who  was  undoubtedly  a  native 
Italian  hero.  This  is  one  of  the  most  remarkable 
instances  of  the  manner  in  which  the  worship  of  a 
Greek  divinity  or  hero  was  engrafted  upon  and 
combined  with  a  purely  Italian  worshipi  Aegeria 
was  regarded  as  a  prophetic  divinity,  and  also  as 
the  giver  of  life,  whence  she  was  invoked  by 
pregnant  women.  (Festus,  «.«.  Egeriao;  compare 
Wagner,  Cbmmeaiatio  de  Egeriae  fontt  et  $peeu 
simafm  sata,  Marburg,  1824  ;  Hartung,  Die  Helig, 
ier  Earner^  ii.  p.  203,  &c  and  213,  &c.)      [L.  S.] 

A£G£STUS.     [AcxsTBS.] 

AEGEUS  (Ai^ci^t).  1.  According  to  some 
aecoonts  a  son  of  Pandion  II.  king  of  Athens,  and 
of  Pylia,  while  othen  call  him  a  son  of  Scyrius  or 
Phemius,  and  state  that  he  was  only  an  adopted 
son  of  Pandion.  (Pans,  i  5.  §  3,  &c ;  Schol  ad 
Dfoapkr,  494;  Apollod.  iii.  15.  §  5.)  Pandion 
had  been  ezpell^  from  his  kingdom  by  the 
Metionids,  but  Aegeus  in  conjunction  with  his 
bfothera*  Pallas,  Nysus,  and  Lycus  restored  him, 
and  AxgjtVB  being  the  eldest  olf  the  brothers  suo- 
ceeded  Pandion.  Aegeus  first  married  Meta,  a 
daagkier  of  Hoples,  and  then  Chalciope,  the 
daughter  of  Rhexenor,  neither  of  whom  bore  him 
any  childxHL  (Apollod.  iii.  15.  §6,&c.)  He  ascrib- 
ed this  fflisfortnne  to  the  anger  of  Aporodite,  and 
in  order  to  conciliate  her  introduced  her  worship 
at  Athens.  (Pans.  L  14.  §  6.)  Afterwards  he  begot 
Theseos  by  Aethia  at  Troezen.  (Pint  The$,  3; 
ApoDod.  iiL  15.  §7;  Hygin.  Fab.  37.)  When 
Theaeos  had  grown  up  to  manhood,  and  was  in- 
finned  of  his  descent,  he  went  to  Athens  and  de- 
feated the  fifty  sons  of  his  uncle  Pallaa,  who 
Amiing  the  kingly  dignity  of  Athens,  had  made 
war  iqton  Aegeus  and  deposed  him,  and  also 
wished  to  ezdnde  Theseus  firom  the  succession. 
(Pint  riesL  13.)  Aegeus  was  restored,  but  died 
soon  afier.  His  death  is  related  in  the  following 
mBBQer:  When  Theseus  went  to  Crete  to  deliver 
Athens  from  the  tribute  it  had  to  pay  to  Minos, 
be  pnmised  his  fiUher  that  on  his  return  he  would 
hoist  iriiite  sails  as  a  signal  of  his  safety.  On  his 
appnoch  to  the  coast  of  Attica  he  forgot  his 
pnnnise,  and  his  fiither,  who  was  watching  on  a 
rock  on  the  seacoast,  on  perceiving  the  bhick  sail, 
thooj^t  that  his  son  had  perished  and  threw  him- 
lelf  into  the  sea,  which  according  to  some  tradi< 
tions  received  from  this  event  ihe  name  of  the 
Aegaean  sea.  (Pint  Thes.  22;  Died.  iv.  61; 
Ptas.  L  22.  $  5 ;  Hygin.  Fab,  43;  Serv. ad  Aen,  iii 
74.)  Modem,  who  waa  believed  to  have  spent 
same  time  at  Athens  on  her  return  from  Corinth 
t»  Colchis,  is  said  to  have  become  mother  of  a  son, 
Medu,  by  A^ena.  (ApolkxL  i.  9.  §  28  ;  Hygin. 


AEGIDIU& 


25 


Fab,  26.)     Aegeus  was  one  of   the  eponymic 
heroes  of  Attica ;  and  one  of  the  Attic  tribes 

SAegeis)  derived  its  name  from  him.  (Paus.  i.  5. 
2.)  His  grave,  called  the  heronm  ^Aegeus,  was 
believed  to  be  at  Athens  (Paus.  L  22.  §  5),  and 
Pansanias  mentions  two  statues  of  him,  one  at 
Athens  and  the  other  at  Delphi,  the  htter  of  which 
had  been  made  of  the  tithes  of  the  booty  taken 
by  the  Athenians  at  Marathon.  (Paus.  L  5.  ||  2, 
x.lO.§l.) 

2.  The  eponymic  hero  of  the  phyle  called  the 
Aegeidae  at  Sparta,  was  a  son  of  Oeolycus,  and 
grandson  of  Theras,  the  founder  of  the  colony  in 
Thera.  (Herod,  iv.  149.)  All  the  Aegeids  were 
believed  to  be  Cadmeans,  who  formed  a  settlement 
at  Sparta  previous  to  the  Dorian  conquest  There 
is  only  this  difference  in  the  accounts,  that,  ac- 
cording to  some,  Aegeus  was  the  leader  of  the 
Cadmean  colonists  at  Sparta,  while,  according  to 
Herodotus,  they  received  their  name  of  AegeTds 
from  the  later  Aegeus,  the  son  of  Oeolycus.  (Pind. 
PvtK  V.  101 ;  Itih,  rii.  18,  &c.,  with  the  SchoL) 
There  was  at  Sparta  a  heroum  of  Aegeus.  (Paus. 
iiL  15.  §6;  compare  iv.  7.  §  3.)  [L.  S.] 

AEGPALE  or  AEGIALEIA  (Af/MUif  or 
AiYMiAeia),  a  daughter  of  Admstus  and  Am- 
phithea,  or  of  Aegialeus  the  son  of  Adrastus, 
whence  she  bears  the  surname  of  Adrastine.  (Horn. 
//.  V.  412;  Apollod.  i.  8.  §6,9.  §13.)  She  was 
married  to  Diomedes,  who,  on  his  return  from 
Troy,  found  her  living  in  adultery  with  Cometes. 
(Eustath,  ad  IL  v.  p.  566.)  The  hero  attributed 
this  misfortune  to  Uie  anger  of  Aphrodite,  whom 
he  had  wounded  in  the  war  against  Troy,  but 
when  Aegiale  went  so  fiir  as  to  threaten  his  life, 
he  fled  to  Italy.  (SchoL  ad  Lycophr,  610;  Ov. 
Mei,  xiv.  476,  &c.)  According  to  Dictys  Cretcnsis 
(vi.  2),  Aegiale,  like  Clytemnestza,  had  been 
seduced  to  her  criminal  conduct  by  a  treacherous 
report,  that  Diomedes  was  returning  with  a  Trojan 
woman  who  lived  with  him  as  his  wife,  and  on  his 
arrival  at  Aigos  Aegiale  expelled  him.  In  Ovid 
(/6m,  349)  she  is  described  as  the  type  of  a  bad 
wife.  [L  .S.] 

AEGI'ALEUS  (AlyioA«iJO.  1.  A  son  of 
Adrastus  and  Amphithea  or  IMmoanassa.  (Apollod. 
L  9.  §  13 ;  Hygin.  Fab.  71.)  He  was  the  only 
one  among  the  Epigones  that  fell  in  the  war 
against  Thebes.  (Apollod.  iii.  7.  §  3;  Paus.  ix.  5.§  7; 
compare  Adba8TU&)  He  waa  worshipped  as  a 
hero  at  Pegae  in  Megaris,  and  it  was  believed 
that  his  body  had  been  conveyed  thither  from 
Thebes  and  been  buried  there.  (Paus.  L  44.  §  7.) 

2.  A  son  of  Inachus  and  the  Oceanid  Melia, 
from  whom  the  part  of  Peloponnesus  after- 
wards called  Achaia  derived  its  name  of  Acgialeia. 
(Apollod.  iL  1.  $  1>)  According  to  a  Sicyonian 
tradition  he  was  an  autochthon,  brother  of  Phoro- 
neus  and  first  king  of  Sicyon,  to  whom  the 
foundation  of  the  town  of  Aegialeia  was  ascribed. 
(Paus.  ii.  5.  §  5,  viL  1.  §  1.) 

3.  A  son  of  Aeetes.   [Absyrtus.]     [L.  S.] 
AEGI'DIUS,  a  Roman  conunandcr  in  Gaul 

under  Majorianus.  (a.  d.  457 — 461.)  After  the 
death  of  the  hitter,  he  maintained  an  independent 
sovereignty  in  Gaul,  and  was  elected  by  the  Franks 
as  their  king,  after  they  had  banished  Childeric. 
Four  years  afterwards,  Childeric  was  restored ;  but 
Aegidius  did  not  oppose  his  return,  and  he  retained 
his  influence  in  Giuil  tiU  his  death.  (Gregor.  Tur 
ron.  iL  12.) 


26 


AEGINETA. 


AEGTDU'CHOS  or  AEGI'OCHOS  (AFyiB^C- 
Xos  or  Alyloxos),  a  ftumame  of  Zens,  tm  the  bearer 
of  the  Aegis  with  which  he  strikes  terror  into  the 
impions  and  his  enemies.  (Horn.  IL  i  202,  ii  157* 
375,  &c. ;  Find.  Isth.  iv.  99  ;  Hymn.  PoeLAdr.  ii. 
13.)  Others  derive  the  samanie  m>m  cdGf  and  ixt* 
and  take  it  as  an  allusion  to  Zens  being  fed  by  a 
goat.  (Spanh.  ad  CaUim,  hymn,  in  Jen,  49.)  [L.3.] 

AE^GIMUS,  or  AEGl'MIUS  (A^yifioj,  or 
hX-yiiixoi)^  one  of  the  most  ancient  of  the  Greek 
physicians,  who  is  said  by  Galen  (Dt  JXffkr,  FnU, 
i.  2,  IT.  2.  11.  voL  viii.  pn.  498,  716,762)  to 
have  been  the  first  person  who  wrote  a  treatise  on 
the  pulse.  He  was  a  natire  of  Velia  in  Lucania, 
and  is  supposed  to  have  lived  before  the  time  of 
Hippocrates,  that  is,  in  the  fifth  century  before 
Christ  His  work  was  entitled  ITcpl  noAfuSr,  IM 
PalpUaUonibuttt  (a  name  which  alone  sufficiently 
indicates  its  antiquity,)  and  is  not  noW  in  exist- 
ence. Callimachus  (op.  Aiken,  ziv.  p.  643,  e.)  men- 
tions an  author  named  Aegimius,  who  wrote  a 
work  on  the  art  of  making  cheesecakefe  (tKokow- 
romiutdv  ff&yypdfAfia),  and  Pliny  mentions  a  per^ 
son  of  the  same  name  {II,  N.  vii.  49),  who  was 
said  to  have  lived  two  hundred  years ;  but  whether 
these  are  the  same  or  difierent  individuals  is  quite 
uncertain  [W.  A.  G.] 

AEGl'MIUS  {Ahfliuos),  the  mythical  ancestor 
of  the  Doric  race,  who  is  described  as  their  king 
and  lawgiver  at  the  time  when  they  were  yet  in- 
habiting the  northern  parts  of  Thessaly.  (Find, 
iy*.  i,  124,  r.  96.)  When  involved  in  a  war 
with  the  Lapithae,  he  called  Heracles  to  his 
assistance,  and  promised  him  the  third  part  of  his 
territory,  if  he  delivered  him  of  his  enemies:  The 
Lapithae  were  conquered,  but  Heracles  did  not 
take  for  himself  the  territory  promised  to  him  by 
Aegimius,  and  left  it  in  trust  to  the  king  who  was 
to  preserve  it  for  the  sons  of  Heracles.  (Apollod. 
ii.  7.  §  7;  Diod.  it^.  37.)  Aegimius  had  two  sons, 
Dymas  and  Famphylus,  who'  migmted  to  Pelopon- 
nesus aiKd  were  regarded  as  the  ancestors  of  two 
,  bnmches  of  the  Doric  race  (Dymanes  and  Fam- 
phylians),  while  the  third  branch  derived  its  name 
from  Hyllus  (Hylleans),  the  son  of  Heracles,  who 
had  been  adopted  by  Aegimius.  (Apollod.  il  8. 
§  3  ;  SchoL  ad  PindL  PySi,  I  121.)  Respecting 
the  connexion  between  Aegimius  and  Heracles, 
see  MilUer,  Dor,  L  35,  &c 

There  existed  in  antiquity  an  epic  poem  called 
**  Aegimius,'^  of  which  a  few  fragments  are  still 
extant,  and  which  is  sometimes  ascribed  to  Hesiod 
and  sometimes  to  Cercops  of  Miletus.  (Athen.  xi. 
p.  503 ;  Steph.  Byz.  s.  v,  'A^apris,)  The  main 
subject  of  this  poem  appears  to  have  been  the  war 
of  Aegimius  and  Heracles  against  the  Lapithae. 
(Groddeck,  BiUioOi,  der  alL  Lit,  und  Kunsi^  it  84, 
&c.;  M'uller,  Dor,  i.  33,  &c;  Welcker,  Dw  £hn9(^ 
Cydusy  p.  266,  &c  The  fragments  are  collected 
in  Diintzer,  Die  Proffm,  d.  ejpiaek.  Pom,  der 
Grieck,  lu  xur  ZeU  Aleaand,  p;  66,  &c)     [L.  S.] 

AEGI'NA.    [ARAcua.] 

AEGINAEA  (Afyirata),  a  snhiame  of  Artemis, 
under  which  she  was  worshipped  at  Sparta.  (Fans, 
iii.  14.  §  3.)  It  means  either  the  huntress  of  cha- 
mois, or  the  wieMer  of  the  javelin  (otfyoo^a).  [L.S.] 

AEGINETA,  a  modeller  (Jictor)  mentioned 
by  Pfiny.  {II,  AT.  xxxv.  11.  s.  40.)  Scholars  are 
now  pretty  well  agreed,  that  Winckelmann  was 
mistaken  in  supposing  that  the  word  Aeginelae  in 
the  passage  of  Pliny  denoted  merely  die  country  | 


AEGISTHU9. 

of  some  artist,  whose  real  name,  for  some  reason  or 
other,  was  not  given.  His  brother  Fasias,  a 
painter  of  fRime  distinction,  was  a  pupil  of  Erigo- 
nus,  who  had  been  colour-grinder  to  the  artist 
Nealoes.  We  learn  from  Plutarch  {Arat,  13), 
that  Nealces  was  a  friend  of  Aratus  of  Sicyon, 
who  was  elected  praetor  of  the  Achaean  league 
B.  c.  248.  We  shall  not  be  far  wrong  therefore  in 
assuming,  that  Aegineta  and  his  brother  flourish- 
ed about  01.  CXL.  &  c  220.  (K.  0.  MUUer,  Arch, 
der  KwiH,  p.  161.)  [C.  P.  M.] 

AEGINlrrA    PAULUS.      [Faulcs  Aegi- 

NITA.] 

AEGI'OCHUS.    [Atoiduchus.] 

AE'GIPAN  (Afy/««r),  that  is,  Goat-Pan,  was 
according  to  some  statements  a  bein^  distinct  from 
Pan,  while  others  regard  him  as  identical  with 
Pan.  His  story  appears  to  be  altogether  of  late 
origin.  AoeordOng  to  Hyginus  {Fab,  155)  he  was 
the  son  of  Zeus  and  a  goat,  or  of  Zeus  and  Aega, 
the  wife  of  Pan,  and  was  transferred  to  the 
stars.  (Hygin.  PoeL  AHr,  ii.  13.  §  28.)  Others 
again  make  Aegipan  the  fiither  of  Fan,  and  state 
that  he  as  well  as  his  son  was  represented  as  hal 
goat  and  half  fish.  (Eratosth.  QsUuL  27.)  When 
Zeus  in  his  contest  with  the  Titans  was  deprived 
of  the  sinews  of  his  hands  and  feet,  Hermes  and 
Aegipan  secretly  restored  them  to  him  and  fitted 
them  in  their  proper  places.  (Apollod.  i.  6.  §  3  ; 
Hygin.  PoeL  Atir,  L  c)  Accordinff  to  a  Romah 
traction  mentioned  by  Phitarch  {ParalleL  22), 
Aegipan  had  sprung  mm  the  incestuous  inter- 
course of  Valeria  of  Tusculum  and  her  fiither 
Valerius,  and  was  considered  only  a  different  namo 
for  Silvanua.  (Comp.  Pan,  and  Voss,  Mythol, 
Briefiy  i.  p.  80,  Ac.)  '  [L.  S.] 

AEGISTHUS  (AfynrOoj),  a  son  of  Thyestes, 
who  unwittingly  begot  him  by  his  own  daughter 
Pebpia.  Immediately  after  his  birth  he  wa^  ex- 
posed by  his  mother,  but  was  found  and  saved  by 
shepherds  and  suckled  by  a  goat,  whence  his  name 
Aegisthus  (from  at| ;  Hygin.  Fab,  87,  88 ;  Aelian, 
f.  H,  xii  42).  Subsequently  he  was  searched  after 
and  found  by  Atreus,  the  brother  of  Thyestes,  who 
had  him  educated  as  his  own  child,  so  that  every 
body  believed  Aegisthus  to  be  his  son.  In  the  night 
in  which  Pdopia  had  shared  the  bed  of  her  fiither, 
she  had  taken  from  kite  his  sword  which  she 
afterwards  gave  to  Aegisthus.  This  sword  became 
the  means  by  which  the  incestuous  intercourse  be- 
tween her  and  her  fiither  was  discovered,  where- 
upon she  put  an  end  to  her  uwn  life.  Atreus  in  his 
enmity  towards  his  brother  sent  Aegisthus  to  kill 
him ;  but  the  sword  which  Aegisthus  carried  was 
the  cause  of  the  recognition  between  Thyestes  and 
his  son,  and  the  latter  returned  and  slew  his  uncle 
Atreus,  while  he  was  ofiering  a  sacrifice  on  the 
sea-coast.  Aeffisthus  and  his  fiither  now  took 
possession  of  ueir  lawfrd  inheritance  firom  which 
they  had  been  expelled  by  Atreus.  (Hygin.  /.  c 
and  252.)  Homer  appears  to  know  nothing  of  all 
these  tnigic  occurrences,  and  we  Item  from  him 
only  that,  after  the  death  of  Thyestes,  Aegisthus 
ruled  as  king  at  Mycenae  and  took  no  part  in  the 
Trojan  expedition.  (Orf.  iv.  518,  &c.)  While 
Agamemnon,  the  son  of  Atreus,  was  absent  on 
his  expedition  against  Troy,  Aegisthus  seduced 
Clytemnestra,  the  wife  of  Acamemnon,  and  was  so 
wicked  as  to  offer  up  tiianks  to  the  gods  for  the 
success  with  which  his  criminal  exertions  were 
crowned.  (Horn.  Od,  iii.  263,  &c.)    In  order  not 


AEGU& 

to  be  sorpriaed  hj  the  retom  of  AgBffiemnon,  he 
sent  out  ^es,  and  when  Agamemnon  came, 
Aegtsthns  inTited  him  to  a  repast  at  which  he  had 
him  treachetoiuily  mnrdeied.  (Horn.  Od,  iv.  524, 
&&;  Pku^  ii.  16»  §  5.)  After  this  event  Aegisthnt 
reigned  kvcb  jean  longer  orer  Mycesae,  nntil  in 
the  eighth  Oreatea^  the  ion  of  AgamemnoD,  re- 
tnned  home  -and  arenged  the  deaUi  of  hii  father 
bj  potting  the  adulterer  to  deaith.  (Horn.  Od.  L 
28»  te: ;  cerapam  Agamsmkon,  CLracM nmtra, 
Oassrss.)  [L.  S.] 

AEGLE(A3fyM).  1.  The  moit  beautifal  of  the 
Kauda,  danghter  el  Zeua  andNeaeia  (Vin.  Solog, 
Ti  M),  by  whom  Helioa  begot  the  Charitea. 
(Pam.  ix.  36.  S  I.) 

2.  A  aiater  of  Phaeton,  and  daughter  of  Helioi 
and  aymene.  (Hygin.  F6b.  154, 156.)  In  her 
grief  at  the  deata  of  her  brother  ahe  and  her  sisten 
were  changed  into  pophra. 

1  One  of  the  Heqwzidea.  (ApoUod.  ii.  5.  §  II; 
Scrr.  ad  Aen,  ir.  484 ;  eomp.  HnSPXlUDBa.) 

i.  A  nynpK  danghter  of  Panopeut,  who  Waa 
bdofed  hj  llieaena,  and  fer  whom  he  foraook  Alt' 
adne.  (Phit.  Tkn.  20;  Athen. ziil p.557.)  [L.  S.] 

AEOLE  (AfyXii),  one  of  the  dauj^ters  of 
Aeaeolaphia  (Plin.  H,  N,  xzxr.  40.  §  31)  trjr 
I^mpetia,  the  daughter  of  the  Sun,  according  to 
Henuippua  {ap.  SohoL  m  Arktopk.  PImL  701),  or 
br  Epiooe,  aooording  to  Snidaa.  (#.  o.  'HWi^.) 
She  ia  aaid  to  have  derived  her  name  Aeg^e, 
*  Brightaeaa,"  or  **  Splendour,^  either  from  the 
bnotj  of  the  human  body  when  in  good  health, 
or  from  the  honour  paid  to  the  medical  profesiion. 
(J.  H.  MeiboDL  CommaiL  m  Hippoer,  '^Jms/ut,** 
iMgL  BaL  1643,  4to.  e.  6.  $  7,  p.  55.)  [W.  A.O.] 

AEGLE'IS  (AryAif£r),adaughterof  Hyacinthua 
who  had  emigmled  from  Lae^aemon  to  Atheni. 
Daring  the  aiege  of  Athena  by  Minoa,  in  the  Rfign 
Of  AegeiB,  ahe  together  with  her  Bisters  Antheia, 
Lytaea,  nd  Ortluuea,  were  sacrificed  on  the  tomb 
of  Genotus  the  Cydop,  fer  the  purpose  of  avert- 
ing a  pestilence  then  raging  at  Athens.  ( Apollod. 
iu.  15.  §  8.)  [L.  a] 

AEGLES  (AfyXifs),  a  8amian  athlete,  who  was 
aomh,  rccoveied  hia  voice  when  he  made  an  enort 
on  one  oocarion  to  express  his  indignation  at  an 
attempt  to  impoae  upon  him  in  a  public  contest 
(GdL  V.  9;  Val.  Max.  i  8^  ext.  4.) 

AEOLETES  (AfyA^s),  that  i^  the  radiant 
{"id,  a  saraame  of  Apollo.  (ApoUon.  Rhod.  iv. 
1730;  Apollod.!.  9.$  26;  HesydLS.«.)    [L.  &] 

ABGCBOLUS  (AfyofidAor),  the  goat-killer,  a 
ssnaBe  of  IKoirfsna,  at  Potsiae  in  Boeotia. 
(Psaaix.8.  §1.)  [L.  S.] 

ABGO'CERUS  (A^mpM),  a  surname  of  Pan, 
deacri^tv  of  his  figure  with  the  horns  of  a  goat, 
bat  k  msre  commonly  the  name  given  to  one  <?  the 
i^  of  the  Zodiac.  (Lncan,  ix.  536  ;  Luciet.  v. 
614 ;  C  Caes.  Oerm.  mAfxd,  213.)       [L.  S.] 

AfiQ(yPHAGUS  (Mywtf^),  the  goat^ter, 
a  ■Bname  of  Hena,  under  which  she  was  worship* 
ped  by  the  Lacedaemonians.  (Pans.  iiL  15.  §7; 
HcsTch.  and  Btym.  M.  ».  e.)  [L.  S-l 

AEGUS  and  ROSCILLUS,  two  chiefs  of  the 
Aflohnges,  who  had  served  Caesar  with  gitet 
fidelity  ia  the  OaUic  war,  aad  were  treated  by 
him  with  great  distinction.  They  accompanied 
him  in  his  campaigns  against  Pompey,  but  having 
been  repfoved  hy  Caessr  on  account  of  depriving 
tbe  cavatby  of  its  pay  and  appropriating  the  booty 
to  thsmmlTCi,  they  deserted  to  Pompey  in  Greece. 


AELIA  GENS. 


27 


(Caes.  BeR.  Ch.  iil  59,  60.)  Aegus  was  after- 
wards killed  in  an  engagement  between  the  cavalry 
of  Caesar  and  Pompey.  (iii.  84.) 

AEGYPTUS  (Afxvrros),  a  ion  of  Belns  and 
Anchinoe  or  Achiroe,  and  twin-brother  of  Danaus. 
(ApoHod.  ii.  1.  S  4 ;  Tiets.  ad  I^eophr.  382, 
1155.)  Euripides  represented  Cepheus  and  Phi- 
neus  likewise  as  brothers  of  Aegyptns.  Belus 
assigned  to  Danaus  the  sovereignty  of  Libya,  and 
to  Aegyptns  he  gave  Arabia.  The  hitter  alio  sah- 
dued  the  country  of  the  Melampodes,  which  he 
called  Aegypt  after  his  own  name.  Aogyptus  by 
his  sevexal  wives  had  fifty  sons,  and  it  so  hap- 
pened that  his  brother  Danaus  had  just  as  many 
danghtera  (Apollod.  ii.  1.  §  5 ;  Uygin.  Fab.  170.) 
Danaus  had  reason  to  fear  the  sons  of  his  brother, 
and  fled  with  his  daughters  to  Argos  in  Pelopon- 
nesus. Thither  he  was  followed  bv  the  sons  of 
Aegyptns,  who  demanded  his  daughters  for  their 
wives  and  promised  fidthftil  alliance.  Danaus 
complied  with  their  revest,  and  distributed  his 
daughters  among  them,  but  to  each  of  them  he 
gave  a  damer,  with  which  they  were  to  kill  their 
husbands  m  the  bridal  night.  AH  the  sons  of 
Ae^rptns  were  thus  muidered  with  the  exception 
of  Lynceus,  who  was  saved  by  Hypermnestra. 
The  Danaids  buried  the  heads  of  their  murdered 
husbands  in  Lema,  and  their  bodies  outside  the 
town,  and  were  afterwards  purified  of  titeir  crime 
by  Athena  and  Hermes  at  the  command  of  Zeus. 
Pausanias  (iL  24.  §  3^  who  saw  the  monument  under 
which  the  heads  of  the  sons  of  Aegyptns  were  believ- 
ed to  be  buried,  says  that  it  stood  on  the  way  to 
Laiissa,  the  citadel  of  Ai^gos,  and  that  their  bodies 
were  buried  at  Leroa.  In  Hyginus  (Fab.  168) 
the  story  is  somewhat  different.  According  to 
him,  Aegyptns  formed  the  plan  of  murdering 
Danaus  tmd  his  daughters  in  <nder  to  gain  posses- 
sion of  his  dominions.  When  Danaus  was  in- 
formed of  this  he  fled  with  his  daughters  to  Aigos. 
Aesyptus  then  sent  out  his  sons  in  pursuit  of  the 
ftigltives,  and  enjoined  them  not  to  return  unless 
they  had  slain  Danaua.  The  sons  of  Aegyptus 
laid  siege  to  Argos,  and  when  Danaus  saw  (hat 
further  lesistanoe  was  useless,  he  put  an  end  to  the 
hostilities  by  giving  to  each  of  the  besiegers  one  of 
his  daughters.  The  murder  of  the  sons  of  Aeeyp- 
ttts  then  took  phwe  in  the  bridal  night  There 
was  a  tradition  at  Patrae  in  Achaia,  according  to 
which  Aeg^tus  himself  came  to  Greece,  and  died 
at  Aroh*  with  grief  for  the  fiste  of  his  sons.  The 
temple  of  Senpis  at  Patrae  contained  a  monument 
of  Aegyptus.    jPaus.  viL  21.  §  6.)        [L.  S.] 

AEIMNESTXJS  T AslfutH^roj),  a  Spartan,  who 
killed  Mardonius  in  ttie  battle  of  Plataea,  b.  a  479, 
and  sAerwards  fe&  himself  in  the  Mesaenian  war. 
(Herod,  ix.  64.)  The  Spartan  who  killed  Mai^ 
donius,  Plutarch  {AritL    19)    caUs  Arimnestus 

AE'LIA  GENS^  plebeian,  of  which  the  fiunily- 
names  and  surnames  are  Catur,  Gall  us,  Gra- 
cilis, Lamia,  Liuvr,  Pastur,  Staixnuci, 
Stilo,  Tubxro.  Ou  coins  this  gens  is  ali»o 
written  ASia,  but  AUia  seems  to  be  a  distinct 
gens.  The  oidy  fiumly-names  and  surnames  of  the 
Aelia  gens  upon  coins  are  Balaf  Lama^  Paetugy 
and  J^ama.  Of  Bala  nothing  is  known.  $^ 
fius  is  the  name  of  the  favorite  of  Tiberius,  who 
was  adopted  by  one  of  the  Aelii.  [Sxianuh.] 
The  first  member  of  this  gens,  who  obtained  the 
consulship,  was  P.  Aeliua  Paetos,  in  &  c.  337. 


^ 


AELIANU& 


Under  the  empire  the  Aeliafh  name  became  still 
more  celebrated.  It  was  the  name  of  the  emperor 
Hadrian,  and  consequently  of  the  Antoninea,  whom 
he  adopted. 

It  is  doubtful  to  which  fiunily  P.  Aelins  be- 
longed who  was  one  of  the  first  plebeian  quaestors, 
B.  c.  403.   (Liv.  iv.  54.) 

AELIA'NUS  was  t()gether  with  Amandus  the 
leader  of  an  insurrection  of  Gallic  peasants,  called 
Bagaudae,  in  the  reign  of  Diocletian.  It  was  put 
down  by  the  Caesar  Mazimianns  Hercolios.  (£u- 
trop.  ix.  13  ;  AureL  Vict  de  Oasu  39.) 

AELIA'NUS,  CASPE'RIUS,  prefect  of  the 
Praetorian  guards  under  Domitian  and  Nerva. 
He  excited  an  insurrection  of  the  guards  against 
Nerva,  in  order  to  obtain  the  punishment  of  some 
obnoxious  persons,  but  was  killed  by  Trajan  with 
his  accomplices.  (Dion  Cass.  IxviiL  3, 5.) 

AELIA'NUS,  CLAU'DIUS  (KXaiSw  AlXutr 
p6s)j  was  bom  according  to  Suidas  («.  v,  Al\utv6s) 
at  Praeneste  in  Italy,  and  lived  at  Rome.  He 
calls  himself  a  Roman  (  V,  If,  xii.  25),  as  pos- 
sessing the  rights  of  Roman  citizenship.  He  was 
particularly  fond  of  the  Greeks  and  of  Greek  lite- 
rature and  oratory.  ( V,  If,  iz.  32,  xii.  25.) 
He  studied  under  Pausanias  the  rhetorician,  and 
imitated  the  eloquence  of  Nicostratus  and  the  style 
of  Dion  Chrysostom  ;  but  especially  admired 
Herodes  Atticus  more  than  all.  He  taught  rheto- 
ric at  Rome  in  the  time  of  Hadrian,  and  hence  was 
called  6  ffo^um^s.  So  complete  was  the  command 
he  acquired  over  the  Greek  hinguage  that  he  could 
speak  as  well  as  a  native  Athenian,  and  hence  was 
allied  6  fuXlyKurrof  or  tuXi^BorffOS.  (Philost  Vit, 
Soph,  ii.  31.)  That  rhetoric,  however,  was  not  his 
forte  may  easily  be  believed  from  the  style  of  his 
works ;  and  he  appears  to  have  given  up  teaching 
for  writing.  Suidas  calls  him  *Af)x<epcOr  (Pontifez). 
He  lived  to  above  sixty  years  of  age,  and  had  no 
children.'  He  did  not  many,  beotuse  he  would 
not  have  any.  There  are  two  considerable  works 
of  his  remaining :  one  a  collection  of  miscellaneous 
history  {XloiiclXri  'laropia)  in  fourteen  books,  com- 
monly called  his  **  Varia  Historia,**  and  the  other 
a  work  on  the  peculiarities  of  animals  (tltpl  ZAvv 
V^x^TtfToi)  in  seventeen  books,  commonly  called  his 
^De  AninuUium  Nature."  The  former  work  con- 
tains short  narretions  and  anecdotes,  historical, 
biographical,  antiquarian,  &&,  selected  from  various 
authors,  generally  without  their  names  being  given, 
and  on  a  great  variety  of  subjects.  Its  chief  value 
arises  from  iu  contuning  many  passages  from 
works  of  older  authon  which  are  now  lost  It  is 
to  be  regretted  that  in  selecting  from  Thucydides, 
Herodotus,  and  other  writers,  he  has  sometimes 
given  himself  the  trouble  of  altering  their  language. 
But  he  tells  us  he  liked  to  haye  his  own  way  and 
to  follow  his  own  taste,  and  so  he  would  seem  to 
have  altered  for  the  mere  sake  of  putting  some- 
thing different  The  latter  work  is  of  the  same 
kind,  scrappy  and  gossiping.  It  is  partly  collected 
from  older  writers,  and  partly  the  result  of  his  own 
observations  both  in  Italy  and  abroad.  According 
to  Philostratus  (in  Vii,)  he  was  scarcely  ever  out 
of  Italy ;  but  he  tells  us  himself  that  he  traveUed 
as  far  as'^Aegypt ;  and  that  he  saw  at  Alezandria 
an  ox  with  five  feet.  {Dt  Anwu  zi  40  ;  comp.  zL 
11.)  This  book  would  appear  to  hare  become  a 
popular  and  standard  work  on  zoology,  since  in  the 
fourteenth  century  Manuel  Philes,  a  Byzantine 
poet,  founded  upon  it  a  poem  on  animals.    At  the 


AELIANUS. 

end  of  the  work  is  a  concluding  chapter  {Mkoyos)^ 
where  he  states  the  general  principles  on  which  he 
has  composed  his  work : — that  he  has  spent  great 
labour,  care,  and  thought  in  writing  it ; — that  he 
has  preferred  the  pursuit  of  knowledge  to  the  pur- 
suit of  wealth ;  and  that,  for  his  part,  he  found 
much  more  pleasure  in  observing  the  habits  of  the 
lion,  the  panther,  and  the  foz,  in  listening  to  the 
song  of  the  nightingale,  and  in  studying  the  mi- 
grations of  cranes,  than  in  mere  heaping  up  riches 
and*  being  numbered  among  the  great:  —  that 
througliout  his  work  he  has  sought  to  adhere  to 
the  truth.  Nothing  can  be  imagined  more  deficient 
in  arrangement  than  this  work :  he  goes  from  one 
subject  to  another  without  the  least  link  of  associ- 
ation ;  as  (e.  g.)  from  elephants  TxL  15)  to  dragons 
(zL  16),  from  the  liver  df  mice  (ii.  56)  to  the  uses 
of  ozen  (ii.  57).  But  this  absence  of  arrangement, 
treating  things  ^otxUa  xoiKiAwr,  he  says,  is  in- 
tentional ;  he  adopted  this  pkn  to  give  variety  to 
the  work,  and  to  avoid  tedium  to  the  reader.  His 
style,  which  he  commends  to  the  indulgence  of 
critics,  though  free  from  any  great  fault,  has  no 
particular  merit  The  similarity  of  plan  in  the  two 
works,  with  other  internal  evidences,  seems  to 
shew  that  they  were  both  written  by  the  same 
Aelian,  and  not,  as  Voss  and  Valckenaer  conjec- 
ture, by  two  different  persons. 

In  both  works  he  seems  desirous  to  inculcate 
moral  and  religious  principles  (see  K.  H.  vii.  44 ; 
De  Anim,  vi.  2,  vii.  10,  1 1,  iz.  7,  and  Epilog.)  ; 
and  he  wrote  some  treatises  ezpressly  on  philoso- 
phical and  religious  subjects,  especially  one  on 
Providence  (IIc^  Tlpoyolas)  in  three  books  (Suidas, 
8.  V,  *A6aaayi<rrots)y  and  one  on  the  Divine  Mani- 
festations (tlcpl  eciMV  *EytpytMy)y  directed  against 
the  Epicureans,  whom  he  alludes  to  elsewhere. 
{D6  Amm,  viu  44.)  There  are  also  attributed  to 
Aelian  twenty  letters  on  husbandry  and  such-like 
matten  ('A7/xMiciica2  *E«-urroXal),  which  are  by 
feigned  characters,  are  written  in  a  rhetorical  un- 
real style,  and  are  of  no  value.  The  firsi  edition 
of  all  his  works  was  by  Conrad  Gesner,  1556,  fol., 
containing  also  the  works  of  Heradides,  Polemo, 
Adamantius  and  Melampus.  The  ^  Varia  Historia^* 
was  fint  edited  by  Camillus  Peruscus,  Rome, 
1545,  4to.;  the  principal  editions  since  are  by 
Perizonius,  Leyden,  1701,  Bvo.,  by  GronoviuA, 
Leyden,  1731,, 2  vols.  4to.,  and  by  KUhn,  Leip- 
zig, 1780,  2  vols.  8vo.  The  De  Animaliuni 
Nature  was  edited  by  Gronovius,  Lend.  1744, 
2  vols.  4to.,  and  by  J.  G.  Schneider,  Leipzig, 
1784,  2  vols.  8va  The  last  edition  is  that  by 
Fr.  Jacobs,  Jena,  1832,  2  vols.  8vo.  This  contains 
the  valuable  materials  which  Schneider  had  col- 
lected and  left  for  a  new  edition.  -The  Letters 
were  published  apart  from  the  other  works  by 
Aldus  Manutius  in  his  ^  Collectio  Epistolarum 
Graecarum,'*  Venice,  1499,  4to. 

The  Varia  Historia  has  been  translated  into 
Latin  by  C.  Gesner,  and  into  English  by  A.  Fle- 
ming, Lend.  1576,  and  by  Stanley,  1665 ;  this 
last  has  been  reprinted  more  than  once.  The  Do 
Animalium  Nature  has  been  transhited  into  Latin 
by  Peter  Gillius  (a  Frenchman)  and  by  Conrad 
Gesner.  It  does  not  appear  to  have  been  translated 
into  English. 

There  has  also  been  attributed  to  Aelian  a  work 
called  KarTiyopia  rov  Ti/yviSos,  an  attack  on  an 
effeminate  man,  probably  meant  for  Ehigabalua. 
(Suidas,  9,  V,  "A^fv.)  [A,  A.] 


AELIANUS. 

AKLIAOroS,  LU'CIUS,  one  of  the  thirty  ty- 
mts  (a.  d.  259-268)  under  the  Roman  empire. 
He  sanimed  the  purple  in  Gaul  after  the  deadi  of 
Pottumus,  and  waa  killed  by  hit  own  Boldieri,  be- 
came he  would  not  allow  them  to  plunder  Moffuo- 
tiaenm.  TrebeOiua  Pollio  and  othen  call  him 
Loffianua ;  Eckhel  (Dodr.  Num,  Tii  pi  448)  thinks, 
that  his  true  name  waa  Laelianus ;  but  there  seems 
.  most  authority  in  fiiTour  of  L.  Adianus.  (Eutrop. 
ii.  7;  TYebelL  PoU.  TVig.  7>r.  4 ;  Aura  Vict  de 
Oks.  33,  J^)A  32.) 

AELIA'NUS  ME'CCIUSCAiAjoi^jM^kicioj), 
an  ancient  physician,  who  must  have  lived  in  the 
acoond  oentory  after  Christ,  as  he  is  mentioned  by 
Galen  {De  Tkeriaea  ad  Pamphil,  init  yoL  xiv. 
p.  299)  aa  the  oldest  of  his  tutors.  His  fiuher  is 
supposed  to  hare  also  been  a  physician,  as  Aelianns 
is  said  by  Galen  {De  DisiucL  MuaeuL  c.  1.  p.  2. 
ed.  Diets)  to  hare  made  an  epitome  of  his  &tber*8 
anatomical  writings.  Galen  speaks  of  that  part  of 
his  woric  which  treated  of  the  Dissection  of  the 
Mofldes  as  being  held  in  some  repute  in  his  time 
(tUit),  and  he  always  mentions  his  tutor  with  re- 
spect (Ibid.  CL  7,  22,  pp.  11,  67.)  During  the 
pceyalence  of  an  epidemic  in  Italy,  Aelianus  is 
said  hj  Galen  {Da  Tkeriaea  ad  PatnpkiL  ibid.)  to 
have  used  the  Theriaca  {Did,  of  AnL  art  7Ae- 
riaea)  with  great  success,  both  as  a  means  of  cure 
and  iJso  as  a  preservative  against  the  disease.  He 
EMut  have  been  a  person  of  some  celebrity,  as  this 
same  anecdote  ia  mentioned  by  the  Arabic  Histo- 
nin  Ab&  VFaiaj  (Histor,  Compend,  DjfnaeL  p. 
77),  with  exactly  uie  same  circumstances  except 
that  he  makes  the  epidemic  to  have  broken  out  at 
Aatioch  instead  of  in  Italy.  None  of  his  works 
(as  &r  as  the  writer  is  aware)  are  now  extant 
[W.  A.  O.] 

AELIA'NUS,  PLAUTIUS,  oflfered  up  the 
ptayer  as  pontifiex,  when  the  ^rst  stone  of  the 
new  Capitol  was  laid  in  a.  d.  71.  (Tac  Hi$L  iv. 
53.)  We  learn  from  an  inscription  (Qruter,  p.  453; 
Ordli,  n.  750),  that  his  full  name  was  TL  Plautius 
Sflvanns  Aelianusy  that  he  held  many  important 
mib'iaij  eommands,  and  that  he  was  twice  consul. 
His  fint  consulship  was  in  a.  D.  47 ;  the  date  of 
his  second  is  unknown. 

AELIA'NUS  TA'CTICUS  ( AlXioi^f  TaKTut6i) 
was  most  probably  a  Greek,  but  not  the  same  as 
Chudins  AeKanus.  He  lived  in  Rome  and  wrote 
a  wodc  in  fifty-three  chapters  on  the  Military  Tac- 
tics of  the  Greeks  (Hepl  :6rpanryi«wy  Td|c«y 
*£XXqnjKMr),  which  he  dedicated  to  the  emperor 
Hadrian.  He  also  gives  a  brief  account  of  the 
coostitatian  of  a  Roman  army  at  that  time.  The 
'wk  arose,  he  says  {D«dk.\  from  a  conversation 
he  had  with  the  emperor  Nerva  at  Frontinus*s 
hoBK  at  Formiae.  He  promises  «  work  on 
Kmd  Tactics  also ;  but  this,  if  it  waa  written, 
is  lost  The  first  edition  of  the  Tactics  (a  very 
U  one)  was  published  in  1532 ;  the  next,  much 
better,  waa  by  Fnmciscus  Robortellus,  Venice, 
1552, 4to.,  which  contains  a  new  Latin  version  by 
the  editor,  and  is  illustnted  with  many  cuts.  The 
best  edition  is  that  printed  by  Elsevir  at  Leyden, 
1613.  It  is  usually  found  bound  up  with  Leo*s 
Tactica  [Lao]. 

It  was  ttansbted  into  Latin  first  by  Theodoras 
of  Tbessalonica.  This  transktion  was  published 
St  Rome,  1487,  together  iwith  Vegetius,  Frontinus, 
nd  Jdodestns.  It  is  printed  also  in  Robortellus^s 
cditioD,  which  therefore  contains  two  Latin  ver- 


AEMILIA. 


29 


nons.  It  has  been  translated  into  English  by 
Capt  John  Bingham,  Loud.  1616,  fill,  and  by 
Lord  Dillon,  1814,  4to.  [A.  A.] 

AE'LIUS  ARISTI'DEa  [Aawnnis.] 
AE'LIUS  ASCLEPI'ADES.  [Asclbpiaois.] 
AE'LIUS  DIONY'SIUS.  [Dionmius.] 
AE'LIUS  DONATUS.  [Donatus.] 
AE'LIUS  LAMPRI'DIUS.  [Lampridius.] 
AE'LIUS  MARCIA'NUa  [Marcianus.I 
AE'LIUS  MAURUS.  [Maurus.] 
AE'LIUS  PROMOTUS  (AlMot  TtpofiArof), 
an  ancient  physician  of  Alexandria,  of  whose  per* 
sonal  history  no  particulars  ara  known,  and  whose 
date  is  uncertain.  He  is  supposed  hr  Villoison 
(Aneed,  Oraec  vol.  ii.  p.  179,  note  1)  to  have 
lived  after  the  time  of  Pompey  the  Great,  that  is, 
in  the  first  century  before  Chnst;  by  others  he  is 
considered  to  be  much  mon  ancient ;  and  by 
Chouhmt  {HamBmA  der  BUckarkmde  fUr  die 
Aeltere  Medietn^  Ed.  2.  Leipsig,  1840,  8vo.),  on 
the  other  hand,  he  is  placed  as  late  as  the  second 
half  of  the  first  century  after  Christ  He  is  most 
probably  the  same  peraoxtwho  is  quoted  by  Galen 
{De  CompoB,  Medwam.  aectmd,  Loco*^  iv.  7,  voL 
xii.  p.  730)  simply  by  the  name  ofAelitu,  He 
wrote  several  Greek  medical  works,  which  are  still 
to  be  found  in  manuscript  in  difierent  libraries 
in  Europe,  but  of  which  none  (as  far  as  the  writer 
is  aware)  have  ever  been  publuhed,  though  K'uhn 
intended  his  worics  to  have  been  included  in  his 
collection  of  Greek  medical  writers.  Some  extracts 
firom  one  of  his  works  entitled  Awaft9p6p^*  Medi- 
dnalium  Formvlarum  OoUedio^  are  inserted  by  C. 
G.  Kiihn  in  his  Addiiam.  ad  Elenck,  Med,  Vd.  a 
J.  A .  FaJbricio  in  "  BibL  Gr^  Exkib^  and  by  Bona 
in  his  TVadatui  de  Seorbuto,  Verona,  1781,  4to. 
Two  other  of  his  works  are  quoted  or  mentioned 
by  Hieron.  Mercurialis  in  his  Vanae  Ledionet,  iiu 
4,  and  his  work  De  Veneme  d  Moriie  renenora, 
i.  16,  ii.  2 ;  and  also  by  Schneider  in  his  Prefiices 
to  Nicander^s  Tkeriaea^  p.  xi.,  and  AUaipharmaca^ 
p.  xix.  [W.  A  G.J 

AELLO.     [Harpyiar.] 
AELLOPUS  (*AcAA^ovs),  a  surname  of  Iris, 
the  messenger  of  the  gods,  by  which  she  is  de- 
scribed as  swift-footed  Uke  a  storm- wind.     Homer 
uses  the  form  dcAA^Tot.    {IL  viii  409.)     [L.  S.] 
AELURUS.    [TiMOTHRUs  Arlurus.] 
AEMI'LIA.     1.  A  vestal  viigin,  who,  when 
the  sacred  fire  was  extinguished  on  one  occasion, 
prayed  to  the  goddess  for  her  assistance,  and  mira- 
culously rekindled  it  by  throwing  a  piece  of  her 
garment  upon  the  extinct  embers.     (Dionys.  ii. 
68;  VaLMax.i.  Lg7.) 

2.  The  third  daughter  of  L.  Aemiltus  Paullus, 
who  fell  in  the  battle  of  Cannae,  waa  the  wife  of 
Scipio  Africanus  I.  and  the  mother  of  the  celebrated 
Cornelia,  the  mother  of  the  Gracchi  She  was  ol 
a  mild  disposition,  and  long  survived  her  husband. 
Her  property,  which  was  large,"  was  inherited  by 
her  grandson  by  adoptioui  Scipio  Africanus  II., 
who  gave  it  to  his  own  mother  Papiria,  who  had 
been  divorced  by  his  own  fiither  L.  Aemilius. 


*  Awofupdw  is  a  word  used  by  the  later  Greek 
writen,  and  is  exphuned  by  Du  Cange  {Ghee.  Med, 
d  Infim,  QraedL)  to  mean  vis,  virhu.  It  is  how- 
ever frequently  used  in  the  sense  given  to  it  in  the 
text  See  Leo,  Contped,  Medic  iv.  1,  U.  ap. 
Ermerin.  Aneod,  Med.  Graee.  pp.  153, 157. 


so 


AEMILIANUS. 


(Polyb.  xxxii.  12  j  Diod.  Ere.  ixxi  j  Val.  Max. 
vL  7.  §  1 ;  Plut.  Aem.  2 ;  LW.  xxxTiii,  67.) 

3.  The  third  daughter  of  L.  Aemilius  PmIIus 
Macedoniciu  was  a  little  girl  when  her  fittber  was 
appointed  consul  a  second  time  to  conduct  the  war 
against  Perseus.  Upon  retunuog  hooie  after  his 
election  he  found  her  in  tears,  and  upon  inquiring 
the  reason  she  told  him  that  Perseus  had  died, 
which  was  the  name  of  her  dog  j  whereupon  he 
exektimed  **  I  accept  the  omen,*^  and  regarded  it 
as  a  pledge  of  )iis  success  in  the  war^  (Cic,  de 
Dm,  i.  46,  il  40 ;  Plut.  ^«m.  10.) 

4.  Aemilia  Lepida.     [Lxpioa.] 

5.  A  Testal  Tiigin,  ^^o  was  put  to  death  b.  o. 
114  for  having  committed  incest  upon  seyeral  oo< 
casions.  She  induced  two  of  the  other  Testal 
viigins,  Marcia  and  Licinia,  to  commit  the  same 
crime,  but  these  two  were  acquitted  by  the  pontic 
fices,  when  Aemilia  was  condemned,  but  were 
subsequently  condemned  by  the  praetor  L.  Cassius. 
(Plut  Quaint.  Rom,  p.  284 ;  Liv.  EjiiL  63  ) 
Orosius,  ▼.  15  ;  Aaoon.  m  Ck.  MiL  p.  46,  ed. 
Orolh.) 

AEMI'LIA  OENS,  originally  written  AIMI- 
LIA,  one  of  the  most  ancient  patrician  houses  at 
Rome.  Its  origin  is  referred  to  the  time  of  Numa, 
and  it  is  said  to  have  been  descended  from  Ma- 
mercus,  who  receifed  the  name  of  Aemilius  on  ac- 
count of  the  persuasiveness  of  his  language  (&* 
au/jivklar  Kiyov),  This  Mamercns  is  represented 
by  some  as  the  son  of  Pythagoras,  and  by  others 
as  the  son  of  Numa,  while  a  third  account  traces 
his  origin  to  Ascanius,  who  had  two  sons,  Julius 
and  Aemylos.  (Pint,  Aemii.  2,  Num.  ft,  21 ;  Festus, 
S.O.  AemiL)  Amulius  is  ^ also  mentioned  as  one 
of  the  ancestors  of  the  Aemilii,  (Sil  ItaL  vHl  297.) 
It  seems  pretty  clear  that  the  Aemilii  were  of 
Sabine  origin  -,  and  Festus  derives  the  name  Ma- 
mercus  from  the  Oscan,  Mamers  in  that  kmguage 
being  the  same  as  Mars.  The  Sabines  spoke 
Oscan.  Since  then  the  Aemilii  were  supposed  to 
have  come  to  Rome  in  the  time  of  Numa,  and 
Numa  was  said  to  have  been  intimate  with  Pytha- 
goras, we  can  see  the  origin  of  the  legend  which 
makes  the  ancestor  of  the  house  the  son  of  Pytha- 
goras. The  first  member  of  the  house  who  ob- 
tained the  consulship  was  U  AeouUus  Mamercus, 
in  B.  c  484. 

The  fiunily-names  of  this  gens  are :  Barbula, 
BucA,  LxpiDua,  Mambbcui  or  Mambrcinus, 
pAPua,  Paullus,  RB0ILI.U8,  ScAURUS.  Of  these 
names  Buca,  Lepidus,  Paullus,  and  Scaurua  are  the 
only  ones  that  occur  on  coins. 

AEMILIA'NUS.  1.  The  ton  of  L.  Aemilius 
Paullus  Macedonicus,  was  adopted  by  P.  Cornelius 
Scipio,  the  son  of  P.  Cornelius  Scipio  Africanus, 
and  was  thus  called  P.  Cornelins  Scipio  Aenilianus 
Africanus.     [Scipio.} 

2.  The  governor  of  Pannonia  and  Moesia  in  the 
reign  of  Gaihis.  He  is  also  called  Aemilius ;  and 
on  coins  we  find  as  his  praenomen  both  Marcus 
mid  Caius.  On  one  coin  he  is  called  C  Julius 
Aemilianus  \  but  there  is  some  doubt  about  the 
genuineness  of  the  word  Julius.  (  Eckhel,  viL  p.  372. ) 
He  was  bom  in  Mauritania  about  a.  d.  206.  He 
defeated  the  barbftrians  who  had  invaded  his  pio- 
vinoe^  and  chased  them  as  fiir  as  the  Danube,  a.o. 
253.  He  distributed  among  his  soldiers  the  booty 
he  had  gained,  and  was  saluted  emperor  by  them. 
He  then  marched  into  Italy,  but  Oallus,  who  had 
advanced  to  meet  him,  was  slain  at  lutoramna  to- 


AENEAS. 

gether  with  his  son  ydnsianus  by  his  own  soldiers. 
Aemilianus  was  acknowledged  by  the  senate,  but 
was  slain  after  a  reign  of  three  or  four  months  by  his 
soldiers  near  Spoletum,  on  the  approach  of  Valerir 
anus.  AcconUng  to  other  accounts  he  died  a 
natural  death.  (Zoaimus,  i.  28,  29;  Zonaras,  xii. 
21,  22  i  Eatrop.  ix^  5 }  AnreL  Vict,  de  Cae$,  31, 
/^31.) 


3.  One  of  the  thirty  tynnts  (a.  d.  259—268) 
was  compelled  by  the  troops  in  Egypt  to  assume 
the  purple.  He  took  the  snmame  of  Alexander  or 
Alexandrinus.  Oallienus  sent  Theodotus  against 
him,  by  whom  he  was  taken  and  sent  prisoner  to 
Oallienus.  Aemilianus  was  strangled  in  prison. 
(TrebeU.  Poll.  Trig.  Tyr,  22,  OaUim,  4, 5.) 

AEMILIA'NUS  (who  is  also  called  AemHim) 
lived  in  the  fifth  century  after  Christ,  and  is 
known  as  a  physician,  confessor,  and  martyr.  In 
the  reign  of  the  Vandal  King  Hunneiic  (a.  d. 
477-484),  during  the  Arian  persecution  in  Afirica, 
he  was  most  cruelly  put  to  death.  The  Romish 
church  celebrates  his  memory  on  the  sixth  of  De- 
ctmber,  the  Greek  church  on  the  seventh.  (Afor- 
tyroL  Rom,  ed.  Baron.  ;  Victor  Vitensis,  De  Per- 
teeut,  VandaL  v.  1,  with  Ruinart's  notes,  Paris. 
8v«.  1694 ;  Baovius,  Nomtnohior  Somdorum  Pro- 
famoite  Medieorum,)  [W.  A.  G.] 

AEMILIA'NUS  (AZ/uXioMt),  a  native  of  the 
town  of  Nicaea,  and  an  epigrammatic  poet  Nothing 
further  is  known  about  him.  Three  of  his  epi- 
grams have  been  preserved.  (AnthoLOnie&  vii. 
623,  ix.  218,  756.)  [C.  P.  M.] 

AEMI'LIUS  ASPER.    [Aspbb.] 
AEMI'LIUS  MACER.    [Macbb.] 
AEMI'UUS  MAGNUS  ARBO'BIUSw  [Ab- 
BORiua.] 
AEMI'LIUS  PACENSIS.    [Pacbwmb.] 
AEMI'LIUS    PAPINIA'NUS.       [Pafini- 

▲NU8.] 

AEMI'LIUS  PARTHENLA'NUS.      [Pa»- 

THBNIANU8.] 

AEMI'LIUS  PROBUS.     [Nbpos,  Cornb- 

L1U8.] 

AEMI'LIUS  SURA.    [Sura.] 

AENE'ADES  (A/ycoiScf),  a  patronymic  from 
Aeneas,  and  applied  as  a  surname  to  those  who 
were  believed  to  be  descmded  firom  him,  soch 
as  Ascanius,  Augustus,  and  the  Romans  in 
genexal  (Virg.  A4n,  ix.  653;  Or.  EafPcnL  i.  35 ; 
MeL  XV.  682,  695.)  [L.  S.] 

AENE'AS  (Alyc/as).  Homgrio  Story,  Aeneas 
was  the  son  of  Anchises  and  Aphrodite,  and  bom 
on  mount  Ida.  On  his  father^s  side  he  was  a 
great-grandson  of  Tros,  and  thus  nearly  related  to 
the  royal  house  of  Troy„  as  Priam  himself  waa  a 
grandson  of  Tros.  (Horn.  IL  xx.  215,  &&,  ii. 
820,  V.  247,  &c;  Hes.  Theog,  1007,  &c.)  He  waa 
educated  frt>m  his  infimcy  at  Dardanus,  in  the 
house  of  Alcathous,  the  husband  of  his  sister.  (JL 


AEKBAS. 

xSl  46S,  ftc)    At  di«  IwigmniBg  of  tiit  wv  of 
tke  Greeks  against  Troy  he  did  not  take  any  part 
in  it,  and  tiM  poet  intimatee  that  then  existed  an 
iU  feeling  hetveen  him  and  Priam,  who  did  not 
pay  sulBdent  honour  to  Aeneas.  (IL  ziii.  460,  Ac, 
zz.  181.)     This  probaUy  arose  Iram  a  decree  of 
destiny,  aeeofding  to  which  Aeneas  and  his  de- 
Bcendants  were  to  role  o?cr  Troy,  since  the  house 
of  Priam  had  drewn  vpon  itsdf  the  hatred  of 
Oonion.     {IL  xx.  307.)    One  day  when  Aeneas 
VIS  tending  his  flodu  on  mount  Ida,  he  was 
attacked  by  Achillea,  who  took  his  cattle  and  put 
hin  to  flight.    But  he  was  rescued  by  the  gtxla. 
This  erent,  however,  and  the  admonition  of  Apcdlo, 
macd  his  spirit,  and  he  led  his  Dardanians  against 
the  Greeks.  (71  xx.89,&c^  190,&e.,ii.  819,&c.) 
Hencefiuth  he  and  Hector  are  the  great  bnlwarics 
of  the  Th>jans  against  the  Greeks,  and  Aeneas  ap- 
pean  bdoved  and  honoured  by  gods  and  men.  (//. 
zi.  58,  xvL  619,  t.  180,  467,  vi  77,  Ac)    He  is 
nung  the  Trojans  what  Achilles  is  among  the 
Gredu.     Both  are  sons  of  immortal  mothers,  both 
are  at  fiend  with  the  kings,  and  both  poaaess  horaea 
oC  dhine  origin.    {IL  y.  265,  &e.)    Achilles  him- 
sd^  to  whom  Hector  owns  his  infifiriority,  thinks 
Acwas  a  worthy  competitor.    {IL  xx.  175.)    The 
pbce  which  Aeneas  occupies  among  the  Trajans  is 
wefl  expressed  in  Philostratus  {Her,  13),  who  says 
tkat  the  Greeks  called  Hector  the  hand,  and  Aeneas 
the  Bonl  of  the  Trojans.    Respecting  the  biaTe  and 
BfliUe  manner  in  which  he  protects  the  body  of  his 
friend  Pandams,  see  IL  y.  299.    On  one  occasion 
he  vas  engased  in  a  contest  with  Diomedes,  who 
haried  a  mighty  stone  at  him  aad  broke  his  hip. 
Acness  Ml  jto  the  ground,  and  Aphrodite  hasten^ 
to  his  asiistance  {IL  y.  805),,  and  when  she  too 
ma  wounded,  ApoDo  carried  him  from  the  field  of 
hattle  to  his  temple,  where  he  was  cared  by  Leto 
aad  Artemis.    ( IL  y.  345,  &c)     In  the  attack  of 
the  Tnjans  upon  the  wall  of  the  Greeks,  Aeneas 
romnnnded  the  fourth  host  of  the  Trojans.    (//. 
xn.  98.)    He  avenged  the  death  of  Alcathous  by 
shying  Oenomaus  and  Aphareas,  and  hastened  to 
the  SMrtawce  of  Hector,  who  waa  thrown  on  the 
gnmd  bj  Ajax.    The  hwt  feat  Homer  mentiona 
ia  his  fight  with  Achillea.    On  thia  as  on  all  other 
Qccaaona,  a  god  interpoaed  and  saved  hiao,  and  thia 
time  it  waa  by  Poseidon,  who  although  in  oenerel 
hoadle  towarda  the  Trojans,  yet  rescued  Aeneas, 
that  the  decreea  of  deatiny  might  be  fulfilled,  and 
Acneaa  aad  hia  of&pring  might  one  day  rule  over 
Jnj.  (/^  XX.  178»  dte.,  305,  dte.)   Thuaferonly 
ia  the  rtory  of  Aeneas  to  be  gathered  from  the 
Henerie  poema,  and  fiar  from  attnding  to  Aeneas 
hxnng  euiigiated  after  the  capture  of  Troy,  and 
having  fimnded  a  new  kingdom  in  a  foreign  land, 
the  poet  distinctly  intimates  that  he  conceives 
AcBCBs  sad  his  descendants  as  reigning  at  Troy 
after  the  extinction  of  the  house  of  Priam.  (Compk 
Stab.  oL  p.  608.) 

lakr  Steriei.  According,  to  the  Homeric  hymn 
eo  Aphndite  (257,  &&),  Aeneas  was  brought  up 
by  the  nymphs  of  mount  Ida,  and  was  not  taken 
to  hia  fether  Anehiaea,  antil  he  had  reached  hia 
fifth  year,  and  then  he  was,  according  to  the  wi^ 
«f  the  goddeaa,  given  oot  aa  the  aon  of  a  nymph. 
Xcoophon  (De  VmaL  1.  $  15)  aaya,  that  he  waa 
ncfrvted  by  Cheinm,  the  usual  teacher  of  the 
^tnn.  According  to  the  **  Cypria,**  he  even  took 
part  jn  canying  off  Helen.  Hia  bravery  in  the 
*v  ^aiut  the  Greeks  ia  mentioned  in  the  ktesr 


ABNSAS. 


M 


twiditions  «•  well  at  In  the  eariier  onec    (Hygin. 
Fab,  115 ;  Philostr.  L  c)    According  to  some  ac- 
counts Aeneas  was  not  preaent  when  Troy  was 
taken,  as  he  had  been  sent  by  Priam  oa  an  expe- 
dition to  Phiygia,  while  according  to  others  he 
was  requested  by  Aphrodite,  just  before  the  foil  of 
the  dty,  to  leave  it,  and  accordingly  went  to  mount 
Ida,  caitying  his  fother  on  his  shoulders.     TDion. 
HaL  L  48.)     A  third  account  makes  him  hold  out 
at  Troy  to  the  fost,  and  when  all  hopes  disappeared, 
Aene^  witl^  his  Dardanians  and  the  wamors  of 
Ophrynium  withdrew  to  the  citadel  of  Pergamus, 
where  the  most  costly  treasures  of  the  Trojans 
were  l^ept.    Here  he  repelled  the  enemy  and  re- 
ceived the  fugitive  Trojans  until  he  could  hold  out 
no  longer.    He  then  sent  the  people  ahead  to 
mount  Ida,  and  followed  them  with  his  warriors, 
the  inu^^  of  the  gods,  his  fother,  his  wife,  and 
his  children,  hoping  that  he  would  be  able  to 
nmintain  himself  on  the  heights  of  mount  Ida.  But 
being  threatened  yith  an  attack  by  the  Greeks,  he 
entered  into  negotiations  with  them,  in  consequence 
of  which  he  surrendered  his  position  and  was 
allowed  to  depart  in  safety  with  his  friends  and 
treasures.     (Dionys.  i  46,  &&;  Aelian,  K. //. 
iii  22 ;  Hygin.  Fak  254.)    Othen  again  rekted 
that  he  was  led  by  his  hatred  of  Pans  to  betray 
llion  to  the  Greeks,  and  was  allowed  to  depart 
free  and  safe  in  consequence.  (Dionys.  Lc)   llivy 
(i.  1)  sutes,  that  Aeneas  and  Antenor  were  the 
only  Trojans  against  whom  the  Greeks  did  not 
make  use  of  their  right  of  conquest,  on  account  of 
an  ancient  connexion  of  hospitality  existing  be- 
tween them,  or  because  Aeneas  had  always  adviaed 
his  countrymen  to  restore  Helen  to  Menehius. 
(Comp.  Stiab.  L  ft) 

The  forther  part  of  the  story  of  Aeneas,  after 
leaving  mount  Ida  with  his  friends  and  the  images 
of  the  ^ods,  especially  that  of  Pallas  {PaUadium, 
Paus.  li.  23.  I  5)  presenU  as  many  variations  as 
that  relating  to  the  taking  of  Troy.  All  accounts, 
however,  agree  in  stating  that  he  left  the  coasU  of 
Asia  and  crossed  over  into  Europe.  According  to 
some  he  went  across  the  Helleq;>ont  to  Uie  penin- 
suk  of  Pallene  and  died  there ;  according  to  othen 
he  proceeded  from  Thrace  to  the  Arcadian  Orcho- 
menos  and  settled  there.  (Streb.  /.  c;  Pans.  viiL 
12.  §  5  i  Dionya.  HaL  I  49.)  By  fitr  the  greater 
number  of  later  writers,  however,  aaxioua  to  put 
him  in  connexion  with  the  hiatory  of  Latium  and 
to  make  him  the  anceatorial  hero  of  the  Romans, 
state  thi^t  he  went  to  Italy,  though  aome  aaaert 
that  the  Acneaa  who  came  to  Ita^  waa  not  the 
aon  of  Anehiaea  and  Aphrodite,  and  others  that 
after  hia  amval  in  Italy  he  returned  to  Troy, 
leaving  hia  aon  Ascanius  behind  him.  (Lycophr. 
1226,  dec. ;  Dionys.  i.  53 ;  Liv.  i.  1.)  A  de- 
scriptipn  of  the  wanderings  of  Aeneas  before  he 
reached  the  coast  of  Latium,  and  of  the  various 
towns  and  temples  he  was  believed  to  have  found- 
ed during  his  wanderings,  is  given  by  Dionysius 
(i  50,  &q.),  whose  account  is  on  the  whole  the 
same  as  that  followed  by  Viigil  in  his  Aeneid, 
although  the  latter  makes  various  embellishmeiito 
and  adiUtiops,  aome  of  which,  as  his  huiding  at 
Carthage  and  meeting  with  Dido,  are  irreconcilable 
with  chronobgy.  From  Pallene  (Thrace),  where 
Aeneas  stayed  the  winter  after  the  taking  of  Troy, 
and  founded  the  town  of  Aeneia  on  the  Tbermaic 
gulf  (Liv.  xl.  4),  he  tailed  with  his  companions  to 
Dclos,  Cythera  (where  he  founded  a  temple  of 


32 


AENEAS. 


Aphrodite),  Boiae  in  Laoonia  (where  he  bnilt  Etii 
and  Aphrodisias,   Pans.  iii.  22.  §  9),  Zac}rnthii8 
(temple  of  Aphrodite),  Leocaa,  Actiam,  Ambncia, 
and    to    Dodona,  where    he    met    the    Trojan 
lIclenuB.      From  Epinia    he   sailed   acroas   the 
Ionian  sea  to   Italy,   >(rhere    he    hmded  at  the 
lapygian  promontory.      Hence  he  crossed  oyer  to 
Sicily,  •where  he  met  the  Trojans,  Elymus  and 
Aegeatos  (Acestes),  and  bnih  the  towns  of  Elyme 
and  Aegesta.     From  Sicily  he  sailed  hack  to  Italy, 
hinded  in  the  port  of  Pfdinoms,  came  to  the 
island  of  Leucasia,  and  at  last  to  the  coast  of 
Latium.     Various  signs  pointed  out  this  place  as 
the  end  of  hja  wanderings,  and  he  and  his  Trojans 
accordingly  settled  in  Latium.    The  phice  where 
they  had  hmded  was  called  Troy.     Latinus,  king 
of  the  Aborigines,  when  informed  of  the  arrival  of 
the  strangers,  prepared  for  war,  but  afterwards 
concluded  an  alliance  with  them,  gave  up  to  them 
a  part  of  his  dominions,  and  with  their  assistance 
conquered  the  Rutulians,  with  whom  he  was  then 
at  war.    Aeneas  founded  the  town  of  Lavinium, 
called  after  Lavinia,  the  daughter  of  Latinus, 
whom  he  married.    A  new  war  then  followed  be- 
tween Latinus  and  Tumus,  in  which  both  chiefs 
fell,  whereupon  Aeneas  became  sole  ruler  of  the 
Aborigines  and  Trojans,  and  both  nations  united 
into  one.     Soon  after  this,  however,  Aeneas  fell  in 
a  battle  with  the  Rutulians,  who  were  assisted  by 
Mezentius,  king  of  the  Etruscans.     As  his  body 
was  not  found  after  the  battle,  it  was  believed  that 
it  had  been  carried  up  to  heaven,  or  that  he  had 
perished  in  the  river  NumicinsL      The   Latins 
erected  a  monument  to  him,  with  the  inscription 
To  Iha  faUter  €md  native  god,      {Jovi  Indigeti, 
Lit.  l  2 ;  Dionys.  i  64  ;  Strab.  t.  p.  229,  ziii 
p.  595 ;  Ov.  Met,  xiii.  628,  &c.,  xiv.  75,  &c.,  xv. 
438,  &C.;    Conon,  Namt.  46;    Plut.  Ram.  3.) 
Two  other  accounts  somewhat  different  finom  those 
mentioned  above  are  preserved  in  Servius  {ad  Aen, 
ix.  264,  from  the  work  of  Abas  on  Troy),  and  in 
Tzetzes  {ad  Lyrophr,  1252).    Dionysius  places  the 
landing  of  Aeneas  in  Italy  and  the  building  of 
Lavinium  about  the  end  of  the  second  year  after 
the  taking  of  Troy,  and  the  death  of  Aeneas  in  the 
seventh  year.    Viigil  on  the  other  hand  represents 
Aeneas  hmding  in  Italy  seven  yean  after  the  M 
of  Troy,  and  comprises  all  the  events  in  Italy 
from  the  landing  to  the  death  of  Tumus  within 
the  space  of  twenty  days. 

The  story  about  the  descent  of  the  Romans 
from  the  Trojans  through  Aeneas  was  generally 
received  and  believed  at  Rome  at  an  eariy  period, 
and  probably  arose  from  the  fiict,  that  the  inhabit- 
ants of  Latium  and  all  the  places  which  Aeneas 
was  said  to  have  founded,  lay  in  countries  inhabit- 
ed by  people  who  were  all  of  the  same  stock — 
Pelasgians :  hence  also  the  wonhip  of  the  Idaean 
Aphrodite  in  all  places  the  foundation  of  which  is 
ascribed  to  Aeneas.  Aeneas  himself,  therefore, 
such  as  he  appean  in  his  wanderings  and  final 
settlement  in  Latium,  is  nothing  else  but  the  per* 
sonified  idea  of  one  common  origin.  In  this 
character  he  waa  worshipped  in  the  various  places 
which  traced  their  origin  to  him.  (Li v.  zl.  4.) 
Aeneas  was  frequently  represented  in  statues  and 
paintinffs  by  ancient  artists.  (Pans.  iL  21.  §  2,  v. 
22.  §  2  ;  Plin.  H,  N.  xxrv.  10.  §  36.)-  On  gems 
and  coins  he  is  usually  represented  as  carrying  his 
father  on  his  shoulder,  and  leading  his  son  Asca- 
nius  by  the  hand. 


AENEAS. 

Respecting  the  inconsistencies  in  the  legends 
about  Aeneas  and  the  mode  of  solving  them,  see 
Niebuhr,  HiaL  ofBome^  I  p.  179,  &c  Respect- 
ing the  colonies  he  is  said  to  have  founded, 
Fiedler,  DeErroribus  Aeneas  adPkoemeum  eoioniat 
pertmmiUnu^  Wesel,  1827,  4to.  About  the  wor- 
ship and  reUgioujB  character  of  Aeneas,  see  Uschold, 
OetdudUe  dee  Tnyanieeken  Kriegee^  Stuttgard, 
1836,  p.  302,  &c;  Hartung,  CfeechusfOe  der  lielig, 
der  AJmer,  i.  p.  83,  &c ;  and  above  all  R.  H. 
Klausen,  AeneoM  w»d  die  Pemaien^  especially  book  L 
p.  84,  &c  [L.  S.] 

AENE'AS  (Aircfat)  OAZAEUS,  so  caUed 
finom  his  birth-place,  flourished  a.  d.  487.  He 
was  at  6nt  a  Pktonist  and  a  Sophist,  being  a 
disciple  of  the  philosoper  Hierodes  (as  appears 
from  his  Tkei^rattue^  Oalland.  p.  629)  and  a 
friend  of  Procopius  (as  we  know  from  his  Epistles), 
Hia  date  thus  ascertained  is  confirmed  by  his 
stating,  that  he  had  heard  speak  some  of  the  Con- 
fessors whose  tongues  Hunneric  had  cut  out,  a.  d. 
484.  (Ibid,  p.  663,  c.)  When  a  Cliristian,  he 
composed  a  dialogue,  On  the  Imtnortality  of  the 
Soul  and  tkt  ReeurrecHon  of  ike  Body,  called  TUeo- 
pkratttu  from  one  of  the  interlocutors.  This  ap- 
peared first  in  a  Latin  version  by  Ambrosias 
Camaldulensisy  8vo.,  Yen.  1513,  and  4to,  Basil. 
1516.  The  original  Greek,  with  the  Latin  vejsiou 
of  Wolf;  fol.  Tigur.  1559 ;  with  the  Latin  version 
and  notes  of  C.  Barthius,  4to.  Lips.  1655  (see 
Fabridus,  de  Veriiat,  Relig,  CkrieL  SyUabm,  p.  107, 
Hamb.  1725);  also  in  OaUandi's  BiUiotheca  Pa- 
trumy  vol.  X.  p.  629,  Yen.  1766  ;  and  with  the 
notes  of  Boissonade,  8vo.  Par.  1836.  In  Eberfta 
Dictionary  is  the  following  reference :  Wenudorf 
Pr.  de  Aenen  Gax,y  Numb.  1817,  4to:  In  the 
Aldine  CoUedion  ef  EpieUee  hy  Greek  Authon  there 
are  25  by  Aeneas,  Or.  4to.,  Yen.  1499.  See  Fa- 
bridus, BiUiotk,  Graec,  vol  L  pp.  676-690.  Some 
of  the  letten  of  Aeneas  may  be  found  in  the  Ency- 
clopaedia Phildlogioa  of  Joannee  Paiuea,  Gr.  8vo.^ 
Yen.  1710,  vol  L  [A.  J.  C] 

AENE'AS  SI'LYIUS,  son  of  SUvius,  and 
grandson  of  Ascaniua  He  is  the  third  in  the  list 
of  the  m}'thical  kings  of  Alba  in  Latium,  and  the 
Silvii  regarded  him  as  the  founder  of  their  house. 
(Li v.  13.)  Dionysius  (i.  71)  ascribes  to  him  a 
reign  of  31  years.  (Comp.  Yirg.  Aen.  vi.  769.) 
Ovid  (AfeL  ziv.  6 1 0,  &c)  does  not  mention  him 
among  the  Alban  kings.  [L.  S.] 

AENE^AS  (Awtias),  sumamed  TACTICUS 
(6  Tajcriico'f ),  a  Greek  writer,  whose  predse  date  is 
not  known.  Xenophon  {HelL  viL  3.  §  1)  mentions 
an  Aeneas  of  Stymphalus,  who  about  the  time  of 
the  battle  of  Mantineia  (362,  b.  c)  distinguished 
himself  by  his  bravery  and  skill  as  general  of  the 
Arcadians.  Casaubon  supposes  this  Aeneas  to  be 
the  same,  and  the  supposition  is  confirmed  by  a 
passage  (Comment,  Poliorc  27)  where  he  speaks 
fiuniliarly  of  an  Arcadian  provincialism.  But, 
however  this  may  be,  the  general  character  of  this 
work,  the  names  he  mentions,  and  the  historical 
notices  which  occur,  with  other  internal  evidence^ 
all  point  to  about  this  period.  He  wrote  a  largo 
work  on  the  whole  art  of  war,  (rrpaTiryiKcl  fii^Kut^ 
or  wept  tSv  orpaiTrrytKwv  ihrofur^fuera  (Polyb.  x. 
40;  Suidas,  s, «.  Aircfcu),  consisting  of  several  parta. 
Of  these  only  one  is  preserved,  culed  Tojcruf^i'  r* 
icoi  iroKiopKurucbp  vwSfuniiM  wept  tov  irus  XP^ 
iroXtopKodfuvop  dyr^xto'y  commonly  called  Com- 
mentarius  Polioiceticaa.    The  object  of  the  boolc 


AENBSIDEMUS. 
M  to  ihcw  how  a  siege  shoold  be  lesisted,  the  Ta- 
mils kinds  of  instniments  to  be  used,  mancenyres 
to  be  practised,  wbjs  of  sending  letters  without 
being  detected,  and  without  even  ue  bearers  know- 
ing about  it  (c  31,  a  very  curious  one),  Ac  It 
contains  a  good  deal  of  information  on  many  points 
is  srekaaologj-y  and  is  especially  Taluable  as  con- 
tsining  a  large  stock  of  words  and  technical  terms 
coBBected  with  warfiue,  denoting  instruments,  &c., 
▼hick  axe  not  to  be  found  in  any  other  work. 
fma  the  sanio  drcumstanoe,  many  passages  axe 


AENESIDEMUS. 


AS 


Ike  book  waa  first  discovered'  by  Simler  in  the 
Yatkaa  fibnry.  It  was  edited  first  by  Isaac 
Ckaaoboa  with  a  Latin  version  and  notes,  and  ap- 
pended to  his  edition  of  Polybius.  (Paris,  1609.) 
it  was  repnbKshed  by  Onmoyius  in  his  Polybins, 
vd  iiL  Amsterdam,  1670,  and  by  Emesd,  Leipzig, 
1761  The  kut  edition  is  that  of  J.  C.  OrelU, 
LeipK%,  1818,  with  Casaubon^  version  and  notes 
and  an  anginal  commentary,  published  as  a  supple- 
ment to  Schweigfaaeuser^  Polybius.  Besides  the 
YatiaaMSu  there  are  three  at  Paris,  on  which 
Cssaboa  founded  his  edition,  and  one  in  the  Lau- 
lentian  hfanry  at  Florence.  This  last  is,  according 
toOKffi(Piaetp.6),theolclestofall  The  work 
caotaiBs  many  rexj  corrupt  and  mutilated  passages. 

Aa  eptome  of  the  whole  book,  not  of  the  frag- 
ment now  remaining,  was  made  by  Cineas,  a  Thes- 
salisn,  who  was  sent  to  Rome  by  Pyrrhus,  279, 
BL  c  (Adkm,  TacL  I.)  This  abridgment  is  re- 
fared  to  by  Cicero  (ad  Fam.  ix.  25).        [A.  A.1 

AENB'IUS  w  AENE'SIUS  {AMjios  or  Alnfl 
tm\  a  surname  of  Zeus,  under  which  he  was 
wonhipped  in  the  island  of  Cephalenia,  where  he 
kd  a  temple  on  mount  Aenos.  (Hes.  op.  Sokol. 
ad  Apclkm.  Rkod,  ii  297.)  [L.  S.] 

AENESIDEMUS  (A^qalSq^s),  the  son  of 
Patucaa,  and  one  of  the  body-gusrds  of  Hippo- 
cntea,  tjiaat  of  Gela,  was  the  son  of  Theron,  the 
roler  of  Agrigentum,  in  the  time  of  the  Persian  war. 
(Hesod.  TIL  154,  165.)    [Thsron.] 

AENESIDEMUS  (AinKrfSijAtos),  a  celebrated 
Mepei^  bsm  at  Cnossos,  in  Crete,  according  to 
IHogeoea  Laertina  (ix.  116),  but  at  Aesae,  accord- 
ing to  Photms  (Cod.  212),  probably  bved  a  little 
bter  than  Cicero.  He  was  a  pupil  of  Herableides 
sad  received  from  him  the  duur  of  philosophy, 
which  had  been  handed  down  for  above  three  hun- 
dred years  from  Pynhon,  the  founder  of  the  sect 
For  a  foil  account  of  the  sceptical  system  see 
PvaAHON.  As  Aenesidemus  differed  on  many 
paste  from  the  ordinary  sceptic,  it  will  be  conve- 
mat  before  proceeding  to  his  particdar  opinions, 
to  give  a  ihort  account  of  the  system  itsel£ 

The  sceptic  began  and  ended  in  universal 
doabt.  He  was  equally  removed  from  the  aca- 
demic who  denied,  aa  from  the  dogmatic  philoso- 
fha  who  affirmed ;  indeed,  he  attempted  to  con- 
foand  both  in  one,  and  refute  them  bV  the  tame 
ar^gmaenta.  (Sext.  Emp.  i.  1.)  Truth,  he  said, 
was  not  to  be  desired  for  its  own  sake,  but  for  the 
flake  of  a  certain  repose  of  mind  (drafM^Ia)  which 
fallowed  on  it,  an  end  which  the  sceptic  best  at- 
tained in  another  way,  by  suspending  his  judg* 
meat  {hnxi),  and  allowing  hrmself  literally  to 
nd  in  doubt.  (L  4.)  With  this  view  he  must 
tiavel  over  the  whole  range  of  moral,  metaphysi- 
cal,  and  physical  science.  His  method  is  the 
cnnparison  of  oppositea,  and  his  sole  aim  to  prove 
dat  nothing  can  be  proved,  or  what  he  tejnped, 


the  UroffBiiwa  of  things.  In  common  lifo  he  may 
act  upon  ^€uif6fMpa  with  the  rest  of  men:  nature, 
law,  and  custom  are  allowed  to  have  their  iuHu- 
enoe ;  only  when  impelled  to  any  vehement  effort 
we  are  to  remember  that,  here  too,  there  is  much 
to  be  laid  on  both  sides,  and  are  not  to  lose  our 
peace  of  mind  by  grasping  at  a  shadow. 

The  fomous  94ita  rp6>wm  of  the  sceptics  were  a 
number  of  heads  of  argument  intended  to  over- 
throw truth  in  whatever  form  it  might  appear. 
[Ptrrhon.]     The  opppsite  i^^pearances  of  the 
moral  and  natural  world  (Sext  Emp^  i.  14),  the 
follibility  of  intellect  and  sense,  and  the  illusions 
prodnced  upon  them  by  intervals  of  time  and  space 
and  by  every  chanoe  of  position,  were  the  first 
arguments  by  whi<£  they  assailed  the  reality  of 
thmgs.     We  cannot  explain  what  man  is,  we  can- 
not expbun  what  the  senses  are:  still  less  do  we 
know  the  way  in  which  the^  are  acted  upon  by 
the  mind  (ii.  4 — 7):  begiimmg  with  cMv  ipi^m^ 
we  must  end  with  vMw  fuiXKotf,    We  are  not 
certain  whether  material  c^jects  are  anything  but 
ideas  in  the  mind:  at  any  rate  the  different  qua* 
Uties  which  we  perceive  in  them  may  be  wholly 
dependent  on  the  percipient  being ;  or,  supposing 
them  to  contain  quality  as  well  as  substance,  it 
may  be  one  quality  varying  with  the  perceptive 
power  of  the  difierent  senses,  (ii.  14.)    Having 
thus  confounded  the  worid  without  and  the  world 
within,  it  was  a  natural  transition  for  the  sceptic 
to  confound  physical  and  metaphysical  aigumenta 
The  reasonings  of  natural  philosophy  were  over* 
thrown  by  mefophysical  subdeties,  and  metaphy- 
sics made  to  look  absurd  by  illustrations  only  ap- 
(riicable  to  material  things.     The  acknowleidged 
imperfoction  of  language  was  also  pressed  into  the 
■ervioe ;  words,  tkey  said,  were  ever  varying  in 
their  signification,  so  that  the  ideas  of  which  they 
were  the  signs  ipast  be  alike  variable    The  lead- 
ing idea  of  the  whole  system  was,  that  all  truth 
involved  either  a  vicious  circle  or  a  petitio  prin- 
cipii,  for,  even  in  the  simplest  truths,  something 
must  be  assumed  to  make  the  reasoning  applicable. 
The  truth  of  the  senses  was  known  to  us  from  the 
intellect,  but  the  intellect  operated  through  the 
sensei,  so  that  our  knowledge  of  the  nature  of 
either  depends  upon  the  other.    There  was,  bow- 
ever,  a  deeper  side  to  this  philosophy.    Every- 
thing we  know,  confessedlv,  runs  up  into  some- 
thing we  do  not  know :  of  the  true  nature  of  cause 
and  effect  we  are  ignorant,  and  hence  to  the 
fovourite  method,  drd  to0  sis  dwttpw  ixfiaXXtv^  or 
arguing  backward  from  cause  to  canse,  the  very 
imperfection    of  human    foculties   prevents    our 
giving  an  answer.    We  must  know  what  we 
believe ;  and  how  can  we  be  sure  of  secondary 
causes,  if  the  first  cause  be  wholly  beyond  us? 
To  judge,  however,  from  the  sketch  of  Sextas 
Empiricus  (Pyrrh.  Hyp.),  it  yras  not  this  side 
of  their  system  which  the  sceptics  chiefly  urged: 
for  the  most  part,  it  must  be  confessed,  that  they 
contented    themselves  with    dialectic  subtleties, 
which  were  at  once  too  absurd  for  refotation,  and 
impossible  to  refote. 

The  causes  of  scepticism  are  more  folly  given 
under  the  article  Ptrrhon.  One  of  the  most  re- 
markable of  its  features  was  ito  connexion  with  the 
hter  philosophy  of  the  Ionian  school  From  the  foil- 
ure  of  their  attempts  to  exphun  the  phenomena  of 
the  visible  world,  the  Ionian  philosophen  were  in- 
sensibly led  on  to  deny  the  order  and  harmony  of 


34  AENESIDEMUa 

creation:  they  mw  nothii^  but  a  perpetual  and 
eTer-cbanging  chaos,  acted  npon,  or  mther  self- 
acting,  by  an  inherent  power  of  motion,  of  which 
the  nature  was  only  known  by  its  efiects.  This 
was  ^  doctrine  of  HeFScleitus,  that  "the  worid 
was  a  fixe  ever  kindling  and  going  oat,  which  made 
all  things  and  was  all  things.*^  It  was  this  link  of 
connexion  between  the  sceptical  and  Ionian  schools 
which  Aenesidemns  attempted  to  restore.  The 
doctrine  of  Heradeitus,  although  it  spoke  of  a  sub- 
tle fire,  really  meant  nothing  more  than  a  principle 
of  change ;  and  although  it  mig^t  seem  absurd  to 
a  strict  sceptic  like  Sextns  Empiricus  to  q^lrm  even 
a  principle  of  change,  it  involved  no  real  inconsis- 
tency with  the  soepUcal  system.  We  are  left  to 
conjecture  as  to  the  way  in  which  Aenesidemus 
arrived  at  his  condnsions :  the  fikUowing  account  of 
them  seems  probable.  It  will  be  seen,  firom  what 
has  been  said,  that  the  sceptical  system  had  de- 
stroyed everything  but  sensation.  But  sensation  is 
the  efiect  of  change,  the  principle  of  motion  work- 
ing internally.  It  was  very  natural  then  that  the 
sceptic,  proceeding  from  the  only  dpx^i  which  re- 
mained to  him,  should  suggest  an  explanation  of 
the  outward  world,  derived  from  that  of  which 
alone  he  was  certain,  his  own  internal  sensations. 
The  mere  suggestion  of  a  probable  cause  might 
seem  inconsistent  with  the  distinction  which  the 
sceptics  drew  between  their  own  absolute  uncer- 
tainty and  the  probability  q)oken  of  by  the 
Academics :  indeed,  it  was  inconsistent  with  their 
metaphysical  paradoxes  to  draw  conclusions  at  all : 
if  so,  we  must  be  content  to  allow  that  Aeneaide- 
mus  (as  Sextus  Empiricus  implies)  got  a  little  be- 
yond the  dark  region  of  scepticism  into  the  light 
of  probability. 

Other  scattered  opinions  of  Aenesidemus  have 
been  preserved  to  us,  some  of  which  seem  to  lead 
to  the  same  conclusion.  Time,  he  laid,  was  r6  iy 
and  T^  wp&rw  ffAfta  (Pyr.  Hyp.  iii  17),  probably 
in  allusion  to  the  doctrine  of  the  Stoics,  that  all 
really  existing  substances  were  v^yuoBra :  in  other 
words,  he  meant  to  say  that  time  was  a  really  ex- 
isting thing,  and  not  merely  a  condition  of  thought 
This  was  connected  with  the  principle  of  change, 
which  was  inseparable  from  a  notion  of  time :  if 
the  (me  had  a  real  existence  (and  upon  its  exist- 
ence the  whole  system  depended),  the  other  must 
likewise  have  a  real  exiatenoe.  In  another  place, 
adapting  his  koguage  to  that  of  Heradeitus,  he 
said  that  **time  was  air*'  (Sext  Emp.  adv,  Logioosy 
iv.  233.),  probably  meaning  to  illustrate  it  by  the 
imperceptible  nature  of  air,  in  the  same  way  that 
the  motion  of  the  worid  was  said  to  work  by  a 
subtle  and  invisible  fire.  All  things,  according  to 
his  doctrine,  were  but  ^cuiotf/icra  which  were 
brought  out  and  adapted  to  our  perceptions  by 
their  mutual  opposition :  metaphorically  they  might 
be  said  to  shine  fo^  in  the  light  of  Heradeitns's 
fire.  He  did  not,  mdeed,  explain  how  this  union 
of  opposites  made  them  sensible  to  the  faculties  of 
man:  probably  he  would  rather  have  supported 
his  view  by  thie  impossibility  of  the  mind  conceiv- 
ing of  anyUiing  otherwise  than  in  a  slate  of  motion, 
or,  as  he  would  have  expressed  it,  in  a  state  of  mu- 
tual opposition.  But  ^eut^/MPa  are  of  two  kinds, 
Uta  and  tcowA  (Sext  Emp.  adv.  Log.  ii.  8),  the 
perceptions  of  individuals,  and  those  common  to 
mankind.  Here  again  Aenesidemus  seems  to  lose 
sight  of  the  sceptical  system,  which  (in  qieculation 
at  least)  admitted  no  degrees  of  truth,  doubt,  or 


AEOLIDES. 

probability.  The  same  renuuk  applies  to  his  dis- 
tinction of  isbniiais  into  Mcrafaruni  and  flcra^A3^ 
runf,  simple  motion  and  change.  He  seems  also  to 
have  opposed  the  peiplexity  which  the  sceptics  en- 
deavoured to  bring  about  between  matter  and 
mind ;  for  he  asserted  that  thought  was  indepen- 
dent of  the  body,  and  '^that  the  sentient  power 
looked  out  through  the  crannies  of  the  senses.^ 
(Adv.  Log.  L  349.)  lAstly,  his  vigorous  mind 
was  above  the  paltir  confusion  of  physical  and 
metaphysical  distinctions;  for  he  declared,  after 
Heradeitus,  **that  a  part  was  the  same  with  the 
whole  and  yet  different  from  it**  The  grand  pe- 
culiari^  of  his  svstem  was  the  attempt  to  unite 
scepticism  with  the  earlier  philosophy,  to  raise  a 
positive  foundation  for  it  by  accounting  from  the 
nature  of  things  for  the  neveNceasing  changes  both 
in  the  material  and  spiritual  world.  x 

Sextus  Empiricus  has  preserved  his  aigument 
against  our  knowledge  of  causes,  as  well  as  a  table 
of  eight  methods  by  which  aU  a  priori  reasonings 
may  be  confuted,  as  all  arguments  whatever  may 
be  by  the  S^ica  Tfimvu  I.  Either  the  cause  given 
is  unseen,  and  not  proven  by  things  seen,  as  if  a 
person  were  to  explain  the  motions  of  the  planets 
by  the  music  of  the  spheres.  II.  Or  if  the  cause 
be  seen,  it  cannot  be  shewn  to  exdude  other 
hypotheses :  we  must  not  only  prove  the  cause, 
but  dispose  of  every  other  cause.  III.  A  regular 
efiect  may  be  attributed  to  an  irregular  cause; 
as  if  one  were  to  expbin  the  motions  of  the 
heavenly  bodies  by  a  sudden  impulse.  IV.  Men 
aigue  from  things  seen  to  things  unseen,  assum- 
ing  that  they  are  governed  by  the  same  laws, 
y.  Causes  only  mean  opinions  of  causes,  which  are 
inconsistent  with  phenomena  and  with  other  opi- 
nions. YI.  Equiuly  probable  causes  are  accepted 
or  rejected  as  tney  agree  with  this  or  that  preoon- 
ceiv^  notion.  VII,  These  causes  are  at  variauice 
with  phenomena  as  well  as  with  abstract  prindples. 
VIII.  Prindpks  must  be  uncertain,  because  the 
frets  from  which  they  proceed  are  uncertain.  (Pyrrtu 
Hyp.  L  17,  ed.  Fabr.) 

It  is  to  be  regretteid  that  nothing  is  known  of 
the  personal  history  of  Aenesidemus.  A  list  of  his 
works  and  a  sketch  of  their  contents  have  been 
preserved  by  Photius.  (Cod.  212.)  He  was  the 
author  of  three  books  of  Ilv^^ffMu  *Troru«-«^cis, 
and  is  mentioned  as  a  recent  teacher  of  philosophy 
by  Aristodes.  (Apttd  JSkueb.  PraeparaL  Ecimg., 
xiv.  18.)  It  is  to  Aenesidemus  that  Sextus  Em- 
piricus was  indebted  for  a  considerable  part  of  his 
work.  [a  J.] 

AENETE  (AMti?)«  a  daughter  of  Eusorus, 
and  wife  of  Aeneas,  by  whom  she  had  a  son, 
Cysicus,  the  founder  of  the  town  of  this  name. 
(Apollon.  Rhod.  i  950 ;  Orph.  Argon.  502,  where 
she  is  called  Aenippe.)  [L.  S.] 

AE'NICUS  (A&ucos),  a  Greek  poet  of  the  old 
comedy,  whose  play  'Arrcia  is  referred  to  by  Sui- 
das.  (s.  o.  Alyucof.)  He  seems  to  be  the  same  as 
Eunicus  mentioned  by  Pollux,  (x.  100.) 

AENI'DES,  a  patronymic  from  Aeneas,  which 
is  applied  by  Valerius  Fhiccus  (iii.  4)  to  the  in- 
habitants of  Cysicus,  whose  town  was  believed 
to  have  been  founded  by  Cysicus,  the  son  of 
Aeneas.  [L.  S.] 

AEO'LIDES  (A^oXiSnO)  *  patronymic  given  to 
the  sons  of  Aeolus,  as  Athimas  (Ov.  Met,  iv. 
511),  Magnes  (Paus.  vi.  21.  §  7),  Macareus  (Ov. 
Md.  ix.  606),    Misenus  (Virg.  Amu  vi.  164), 


AEOLUS. 

Simlnii  (Or.  Jfet  zm.  26  ;  Horn.  II  vi.  154), 
CicttieiM  (Hem.  Od,  zi.  237),  locastas  (Tieti.  ad 
Lfoopkr.  732);  and  to  hia  gruidaona,  as  Cephaloi 
(Or.  MtL  Ti.  621),  Odyaaena  (Virg.  Amu  tL  629), 
and  PluryxTia.  (VaL  FIaoc  i.  286.)  Aeolk  ia  the 
patnmjmie  of  tlie  female  deacendants  of  Aeolna, 
and  k  giTcn  to  hia  danghtera  Conaoe  and  Akyone. 
(Or.  MeL  zi  573 ;  Henid,  zL  5.)         [L.  8.] 

AE'OLUS  (Alo^of).  In  the  mythical  history 
of  Oreeee  there  are  three  peraonagea  of  this  name, 
vko  are  spoken  of  by  andent  writers  as  connected 
with  one  another,  hot  this  eonnezion  is  so  oon- 
faaedy  that  it  u  impoaatUe  to  gain  a  dear  view  of 
them.  (M&ner,  OrtAom.  p.  138,  Ac.)  We  ahaU 
Mtow  Diodoma,  who  diatingnishes  between  the 
thiM^  ahhoagh  in  other  passages  he  confounds 


AEPYTUS, 


85 


1.  A  son  of  HeDen  and  the  nymph  Oneis,  and 
a  hrather  of  Donia  and  Xnthna.  He  is  described 
as  the  mkr  of  Theasaly,  and  regarded  as  the 
feander  of  the  Aeolic  branch  of  the  Greek  nation. 
HeBBazried  Enarete,  the  dangfater  of  Detmachoa, 
by  whom  he  had  seren  sons  and  fire  daughters, 
and  aeooiding  to  some  writera  stiU  more.  (Apollod. 
L7.  §3;  Scfaol.  ad  Find,  PyOu  it.  190.)  Ac- 
coidiqg  to  MuUer^a  sappomtion,  the  most  ancient 
and  genuine  atory  knew  only  of  four  sons  of 
Aeolas,  via.  Sisyphus,  Athamaa,  Cretheus,  and 
SalmoDeua,  aa  the  repoeaentatiTes  of  the  four  main 
bfanches  of  the  AeoUc  race.  The  great  eztent  of 
coontzy  which  thia  race  occupied,  and  the  desire  of 
each  part  of  it  to  trace  its  origin  to  some  descend- 
ant of  Aeolus,  probably  gaye  rise  to  the  Tarying 
acooants  about  the  number  of  his  children.  Ao- 
coiding  to  Hyginus  {Fdk.  238,  242^  Aeolus  had 
one  son  of  the  name  of  Macarens,  wno,  after  hav- 
ing awmnittfid  incest  with  his  sister  Canace,  put 
an  end  to  his  own  life.  According  to  Ovid  (Herout. 
11)  Aedus  threw  the  fruit  of  this  love  to  the 
dogs,  and  aent  his  daughter  a  sword  by  which  she 
was  to  kill  herself.  (Comp.  Pint  ParaiieL  p.  312.) 

2.  Diodorus  (iv.  67)  8a3r8,  that  the  second 
Aeoins  was  the  great-grandaon  of  the  first  Aeolus, 
being  the  son  (rf*  Hippotes  and  Melanippe,  and 
the  gnmdson  of  Mimas  the  son  of  Aeolus.  Ame, 
iht  daughter  of  this  second  Aeohxs,  afterwards  be- 
came mother  of  a  third  Aeolus.  (Comp.  Paua.  iz. 
40.  §  3.)  In  another  passage  (v.  7)  Diodorus  re- 
presents the  third  Aeolus  as  a  son  of  Hippotes. 

3.  Aooocdii^  to  some  accounts  a  son  of  Hip- 
potes, or,  acovding  to  others,  of  Poseidon  and 
Ame,  the  daughter  of  the  second  Aeolus.  His 
story,  which  probably  refers  to  the  emigtation  of  a 
Inadiof  the  Aeolians  to  the  west,  is  thus  related : 
Aine  dedared  to  her  fether  that  she  was  with  child 
bj  Poseidon,  but  her  fether  disbelieving  her  state- 
ment, pen  her  to  a  stranger  of  Metapontmn  in 
Itsly,  who  took  her  to  his  native  town.  Here  she 
became  mother  of  two  sons,  Boeotus  and  Aeo- 
his  (in.),  who  were  adopted  by  the  man  of  Meta- 
pontom  in  aoeordanoe  with  an  orade.  When  they 
had  grown  up  to  manhood,  they  took  possession  of 
the  sovemgnty  of  Metimontum  by  fbree.  But 
when  a  dispute  afterwaros  arose  between  their 
Biother  Ame  and  their  foster-mother  Antoly  te,  the 
two  brothers  slew  the  latter  and  fled  with  their 
BMxher  from  Metaaontum.  Aeolus  went  to  some 
isSsnds  in  iht  Tyrrhenian  sea,  which  received  from 
him  the  name  of  the  Aeolian  islands,  and  accord- 
ing to  some  accounts  built  the  town  uf  Lipara. 
(Inod.  iv.  67,  t.  7.)    Here  he  reigned  as  a  just 


and  ploiia  king,  behaved  kindly  to  the  natives, 
and  taught  them  the  use  of  sails  in  navigation,  and 
foretold  them  from  signs  which  he  observed  in  the 
fire  the  nature  of  the  winds  that  were  to  rise. 
Hence,  says  Diodorus,  Aeolus  is  described  in 
mythology  as  the  ruler  over  the  winds,  and  it  was 
this  Aeolus  to  whom  Odysseus  came  during  his 
wanderings.  A  difieient  aeoount  of  the  matter  is 
given  by  Hyginus.   (Fah.  186.) 

In  uiese  accounts  Aeolus,  the  fether  of  the 
Aeolian  race,  is  pkoed  in  relationship  with  Aeolus 
the  ruler  and  god  of  the  winds.  The  groundwork 
on  which  this  eonnezion  has  been  formed  by  Uter 
poets  and  mythographers,  is  found  in  Homer.  (Od, 
z.  2,  Ac.)  In  Homer,  however,  Aeolus,  the  son 
of  Hippotes,  is  neither  the  god  nor  ^  fether  of 
the  winds,  but  merely  the  happv  ruler  of  the 
Aeolian  idand,  whom  Cronion  had  made  the 
rofdfis  of  the  winds,  which  he  might  soothe  or  ez- 
dte  according  to  his  pleasure.  {Od.  z.  21,  Ac.) 
This  statement  of  Homer  and  the  etymology  of 
the  name  of  Aeolus  from  d4AXw  were  the  cause, 
that  in  ktter  times  Aeolut  was  regarded  as  the  god 
and  king  of  the  winds,  which  he  kept  endosed  in 
a  mountain.  It  is  therefore  to  him  that  Juno  ap- 
plies when  she  wishes  to  destroy  the  fleet  of  the 
Trojans.  (Viig.  Am,  I  78.)  The  Aeolian  isknd 
of  Homer  was  in  the  time  of  Pausanias  believed  to 
be  Lipara  (Paus.  z.  11.  S  3),  and  this  orStrongyle 
was  accordingly  regarded  in  kter  times  as  the  i^ce 
in  wMch  the  god  of  the  winds  dwelled.  (Viig. 
Aen,  viii.  416,  i.  52 ;  Streb.  vi.  p.  276.)  OUicr 
accounts  place  the  reddence  of  Aeolus  in  Thrace 
(ApoUon.  Rhod.  l  954,  iv.  765;  Callim.  Hymm. 
w  JMi  26),  or  in  the  neigfabouriiood  of  Rhegium 
in  Italy.  (Tzets.  ad  lAfcopkr.  732 ;  comp.  Diod. 
V.  8.)  The  following  passages  of  later  poets  also 
shew  how  universally  Aeolus  had  gradually  come 
to  be  regarded  as  a  god:  Ov.  Jl/e<.  i.  264,  zi  748, 
ziv.  223;  VaL  Flaoc  i.  575 ;  Quint.  Smym.  ziv. 
475.  Whether  he  was  represented  by  the  an- 
cients in  works  of  art  is  not  certain,  but  we  now 
possess  no  representation  of  him.  [L.  S.] 

AE'PYTUS  (Aftrwroj).  1.  One  of  tiie  mythJ- 
cal  kings  of  Arcadia.  He  was  the  son  of  Eilatus 
(Pind.  O?.  vi,  54),  and  originally  ruled  over  Phae- 
sana  on  the  Alpheins  in  Arcadia.  When  Cleitor, 
the  son  of  Ann,  died  without  leaving  any  issue, 
Aepytus  succeeded  him  and  became  king  of  the 
Aroidians,  a  part  of  whose  country  was  caUed 
after  him  Aepytis.  (Paus.  viii.  4.  9  4,  34.  §  3.) 
He  is  said  to  have  been  killed  during  the  chase  on 
mount  Sepia  by  the  bite  of  a  venomous  snake. 
(Pans,  viii  4.  §  4, 16.  §  2.)  His  tomb  there  was 
still  shewn  in  the  time  of  Paunnias,  and  he  was 
anzious  to  see  it,  because  it  was  mentioned  in 
Homer.     (/£.  iL  604.) 

2.  The  youngest  son  of  Cresphontes  the  He- 
raclid,  king  of  Messenia,  and  of  Merope,  tbo 
daughter  of  the  Arcadian  king  C}'psdus.  Cres- 
phontes and  his  other  sons  were  murdered  during 
an  insurrection,  and  Aepytus  alone,  who  was 
educated  in  the  house  of  his  crandfether  Cypselus, 
escaped  the  danger.  The  throne  of  Cresphontes 
was  in  the  meantime  occupied  by  the  Heraclid 
Poly^ontes,  who  also  forced  Merope  to  become  his 
wife.     (ApoHod.  ii.  8.  §  5.)    When  Aepvtus  had 

Sown  to  manhood,  he  was  enabled  by  the  aid  of 
olcas,  his  fetiier-in-hiw,  to  return  to  his  kingdom, 
punish  the  murderen  of  his  fether,  and  put  Poly- 
phontes  to  deaUi.  He  left  a  son,  Ghracns,  and  it 
^  d2 


S6 


AEROPUS. 


mu  from  him  tbat  nibaeqaently  the  Ungs  of  Met- 
aenia  were  called  Aepytids  instead  of  the  more 
general  name  HeraclidA.  (Pans.  iy.  3.  §  3,  &c., 
▼iiL  6.  §  5 ;  Hygin.  Fab.  137,  184.) 

8.  A  son  of  HippothooB,  and  king  of  Arcadia. 
He  was  a  great-grandeon  of  the  Aepytus  mentioned 
first  He  was  reigning  at  the  time  when  Orestes, 
in  consequence  of  an  orade,  left  Mycenae  and 
settled  in  Arcadia.  There  was  at  Mantineia  a 
sanctuary,  which  down  to  the  latest  time  no  mortal 
was  oyer  allowed  to  enter.  Aepytns  disregarding 
the  sacred  custom  crossed  the  threshold,  but  was 
immediately  struck  with  blindness,  and  died  soon 
after.  He  was  succeeded  by  his  son  Cypselus. 
(Pans,  viil  6.  §  3.)  [L.  S.] 

AE^IUS  (*A^p<ot),  Heretic,  the  intimate  friend 
of  Eustathius  of  Sebaste  in  Armenia,  a.  d.  360, 
was  living  when  St  Epiphanios  wrote  his  Book 
against  Heresies,  A.  d.  374-6.  After  living  toge- 
ther an  ascetic  life,  Eustathius  was  raised  to  the 
episcopate,  and^by  him  Aerius  was  ordained  priest 
and  set  over  the  Hospital  (vrmxa^po^Mv)  of  Pon- 
tus.  (St  Epiph.  adv,  Haer.  75.  §  1.)  But  nothing 
could  allay  the  envy  of  Aerius  at  the  elevation  of 
his  companion.  Caresses  and  threats  were  in  vain, 
and  at  last  he  left  Eustathius,  and  publicly  accused 
him  of  covetonsness.  He  assembled  a  troop  of 
men  and  women,  who  with  him  professed  the 
renunciation  of  all  worldly  goods  (mrei^fa).  De- 
nied entrance  into  the  towns,  they  roamed  about 
the  fields,  and  lodged  in  the  open  air  or  in  «ave6, 
exposed  to  the  inclemency  of  the  seasons.  Aerius 
superadded  to  the  irreligion  of  Alius  the  following 
ecTors :  1.  The  denial  of  a  difference  of  order  be- 
tween a  bishop  and  a  priest  %  The  rejection  of 
prayer  and  alms  for  the  dead.  3.  The  leftisal  to 
observe  Easter  and  stated  &sts,  on  the  ground  of 
such  observances  being  ZvkvSL  St  Epiphanius 
refutes  these  errors.  (^  c.)  There  were  remains 
pf  his  followers  in  the  time  of  St  Augustine.  (Adn. 
Ha/er,  §  53,  vol  viii  p.  18,  which  was  written 
A.  D.  428,)  [A.  J.  C] 

AE'ROPE  fA^MJvii),  a  daughter  of  Cratens, 
king  of  Crete,  and  granddaughter  of  Minos.  Her 
fiither,  who  had  received  an  oracle  that  he  should 
lose  his  life  by  one  of  his  children,  gave  her  and 
her  sister,  Clymene,  to  Nauplius,  who  was  to  sell 
them  in  a  foreign  land.  Another  sister,  Apemone, 
and  her  brother,  Aethemenes,  who  had  hearid  of  the 
oracle,  had  left  Crete  and  gone  to  Rhodes.  Aerope 
afterwards  married  Pleisthenes,  the  son  of  Atreus, 
and  became  by  him  the  mother  of  Agamemnon 
and  Menelaus.  (ApoUod.  iii.  2.  §  I,  &c ;  Serv.  ad 
Aen.  I  458 ;  Dictys  Cret  i.  1.)  After  the  death 
of  Pleisthenes  Aerope  married  Atreus,  and  her  two 
sons,  who  were  educated  by  Atreus,  were  generally 
believed  to  be  his  sons.  Aerope,  however,  became 
fiiithless  to  Atreus,  being  seduced  by  Thyestes. 
(Eurip.  OmL  5,  Ac,  Helen.  397 ;  Hygin.  fbb. 
87 ;  SchoL  ad  Ham.  IL  ii  249  ;  Serv.  ad  Aen.  xi. 
262.)  [L.  S.] 

AE'ROPUS  C/Jpawot).  1.  The  brother  of 
Perdiocas,  who  was  the  fint  king  of  Macedonia  of 
the  fiunUy  of  Temenus.  (Herod,  viil  1370 

2.  I.  King  of  Macedonia,  the  son  of  Philip  I., 
the  great-grandson  of  Perdiccas,  the  first  king,  and 
the  fiither  of  Alcetas.  (Herod,  viil  139.) 

3.  II.  King  of  Macedonia,  guardian  of  Orestes, 
the  son  of  Archelaus,  reigned  nearly  six  yean 
from  B.  c.  399.  The  first  four  years  of  this  time 
1)0  reigned  jointly  with  Orestes,  and  the  remainder 


AESCHINES. 

alone.  He  was  succeeded  by  his  son  Pansaniaa. 
(Died.  xiv.  37, 84;  Dexippus,  op. Syno^ p. 263, a.; 
comp.  Polyaen.  il  1.  §  1 7.) 

AE'SACUS  (Afo-oicos),  a  son  of  Priam  ana 
Arisbe,  the  daughter  of  Merops,  from  whom  Aeia- 
cus  learned  the  art  of  inteipreting  dreams.  When 
Hecuba  during  her  pregnancy  with  Paris  dreamt 
that  she  was  giving  birth  to  a  burning  piece  of 
wood  which  spnuul  conflagration  through  the 
whole  dty,  Aeaacus  explained  this  to  mean,  that 
she  would  give  birth  to  a  son  who  would  be  the 
ruin  of  the  city,  and  accordingly  recommended  the 
exposure  of  the  child  after  iU  birtL  [Paris.] 
Aesacus  himself  was  married  to  Asterope,  the 
daughter  of  the  river-god  Cebren,  who  died  eariy, 
and  while  he  was  Isimenting  her  death  he  was 
changed  into  alnrd.  (ApoUod. ^il  12.  §  5.)  Ovid 
(Met.  xi.  750)  relates  his  story  diffidently.  Ac- 
cording to  him,  Aesacus  was  the  son  of  Alexirhoe, 
the  daughter  of  the  river  Granicus.  He  lived  far 
from  his  fitther^s  court  in  the  solitude  of  mountain- 
forests.  Hesperia,  however,  the  dau^ter  of 
Cebren,  kindled  love  in  his  heart,  and  on  one  oc- 
casion while  he  was  punning  her,  she  was  stung 
by  a  viper  and  died.  Aesacus  in  his  grief  threw 
himself  into  the  sea  and  was  chajiged  by  Thetis 
into  an  aquatic  bird.  [I^  &] 

AE'SARA  (Aurdpa),  of  Lucania,  a  female 
Pythagorean  philosopher,  said  to  be  a  daughter  of 
Pytha^ras,  wrote  a  work  **about  Human  Nature,^ 
of  which  a  fingment  is  preserved  by  Stobaens, 
(Ed.  I  p.  847,  ed.  Heeren.)  Some  editors  attri- 
bute this  fragment  to  Aresas,  one  of  the  successors 
of  Pythafforas,  but  Bentley  prefers  reading  Aesanu 
She  is  also  mentioned  in  the  life  of  Pythagoras 
(op.  Phot,  Cod.  249,  p.  438,  b.  ed.  Bekker),  whcro 
Bentley  reads  Aladpa  instead  of  24pa.  (Dinertation 
upon  Pkadaru^  p.  277.) 

AE'SCHINES  (idffxivni\  the  orator,  was  bom 
in  Attica  in  the  demus  of  Cothocidae,  in  u.  c.  389, 
as  is  dear  from  his  speech  against  Timarchus  (p. 
78),  which  was  delivered  in  b.  c.  ^5,  and  in 
which  he  himself  says  that  he  was  then  in  his  forty- 
fifth  year.  He  was  the  son  of  Tromes  and  Glau- 
cothea,  and  if  we  listen  to  the  account  of  Demos- 
thenes, his  political  antagomst,  his  father  was  not 
a  free  dtixen  of  Athens,  but  had  been  a  slave  in 
the  house  of  Elpias,  a  schoohuister.  After  the  re- 
turn of  the  AUienian  exiles  under  Thrasybulus, 
Tromes  himsdf  kept  a  small  school,  and  Aeschines 
in  his  youth  assisted  his  fitther  and  performed 
such  services  as  were  unworthy  of  a  free  Athenian 
youth.  Demosthenes  further  states,  that  Aea- 
chines,  in  order  to  conceal  the  low  condition  of  hia 
fitther,  changed  his  name  Tromes  into  Atrometns, 
and  that  he  afterwards  usurped  the  rights  of  an 
Athenian  dtizen.  (Denu  De  Goran,  pp.  813,  320, 
270.)  The  mother  of  Aeschines  is  described  as 
originally  a  dancer  and  a  prostitute,  who  even  after 
her  mazziage  with  Tromes  continued  to  carry  on 
unlawful  practices  in  her  house,  and  made  money 
by  initiating  low  and  superstitious  persons  into  a 
sort  of  private  mysteries.  She  is  said  to  havo 
been  generally  known  at  Athens  under  the  nick- 
name Empnsa.  According  to  Aeschines  himself^ 
on  the  other  hand,  his  fiither  Atrometus  was  de- 
scended fi:om  an  honourable  family,  and  was  ili 
some  way  even  connected  with  the  noble  priestly 
family  of  the  Eteobutadae.  ^  He  was  originally  an 
athlete,  but  lost  his  property  during  the  time  of 
the  Peloponnesian  war,  and  was  afterwards  driven 


ASSCHINES. 

from  hoM  eoontry  under  the  tyranny  of  the  Thirty. 
He  then  aerred  in  the  Athenian  armies  in  Asia 
and  epent  the  lemainder  of  his  life  at  Athena,  at 
first  in  reduced  dicomstanoee.  (Aesch.  De  /als, 
Ltff.  pp.  38, 47.)  Hii  mother,  too,  waa  a  free 
Athenian  dtuen,  and  the  danghter  of  Olauciaa  of 
Achain&  Which  of  these  acoounta  ia  trae,  can- 
not be  deddedy  hat  there  aeema  to  he  no  doabt 
that  Demoethenea  ia  guilty  of  exaggeration  in  hia 
aoeoimt  of  the  parents  of  Aeachinea  and  hia  early 
yoath. 

Aeachiiieft  had  two  brothera,  one  of  whom,  Phi- 
lochares,  waa  older  than  himael^  and  the  other, 
Aphobefcoa,  was  the  yoongeat  of  the  three.  Phi- 
lochares  was  at  one  time  one  of  the  ten  Athenian 
generals,  an  office  which  was  conferred  upon  him 
for  three  snooeaaiTe  years ;  Aphobetus  followed 
the  caUing  of  a  acribe,  bat  had  once  been  aent  on 
an  embany  to  the  king  of  Penia  and  waa  after- 
waida  oonnected  with  the  adminiatnition  of  the 
paUic  reTenoe  of  Athena.  (Aesch.  De  /aU,  Leg, 
p.  48.)  An  these  things  seem  to  contain  strong 
eridenee  that  the  fiunily  of  Aeachinea,  although 
poor,  most  have  been  of  aome  reapectability.  In- 
specting his  early  youth  nothing  can  be  said  with 
certaiaty,  except  that  he  assisted  his  fiither  in  his 
school,  and  that  afterwards,  being  of  a  strong  and 
athletic  eanstitution,  he  was  employed  in  the 
gymnasia  fait  money,  to  contend  with  other  young 
men  in  their  exercises.  (Dem.  jDsCbrtw.  p.  313; 
Pint.  VU.  X  oraL  Aetek.  p.  840.)  It  is  a  fittourite 
custom  of  late  writers  to  place  great  orators,  philo. 
sophers,  poets,  &&,  in  the  rehtion  of  teacher  and 
schohr  to  one  another,  and  accordingly  Aeschines 
is  represented  as  a  disciple  of  Socrates,  Phito,  and 
laoctates.  If  these  statements,  which  are  eyen 
coatiadicted  by  the  ancients  themselves,  were 
true,  Aeschines  would  not  hsTo  omitted  to  men- 
tBoii  it  in  the  many  opportunities  he  had.  The 
distingaished  orator  and  statesman  Aristophon  en- 
gaged Aeschines  as  a  scribe,  and  in  the  same 
capacity  he  afterwards  served  Eubulns,  a  man  of 
great  iafloence  with  the  democratical  party,  with 
whom  he  formed  an  intimate  friendship,  and  to 
whose  political  principles  he  remained  &ithfiil  to 
the  end  of  his  life.  That  he  served  two  years  as 
sv^voXos,  from  his  eighteenth  to  his  twentieth 
year,  as  ^  young  men  at  Athens  did,  Aeschines 
(De  /aU.  Leg,  p.  50)  expressly  states,  and  this 
period  of  his  nulitary  tnuning  must  probably  be 
placed  befen  the  time  that  he  acted  as  a  scribe  to 
Aristophon;  fi>r  we  find  that,  after  leaving  the 
serrioe  of  Eubulus,  he  tried  his  fortune  as  an  actor, 
for  which  he  was  provided  by  nature  with  a  strong 
and  aononms  voice.  He  acted  the  ports  of  rptro- 
ytmirnit^  bat  was  unsuccessful,  and  on  one  occa- 
sioo,  when  he  was  performing  in  the  character 
of  Oenomans,  was  hissed  off  the  stage.  (Dem. 
De  Comu  p.  288.)  After  this  he  left  the  stage 
and  eogaged  in  mflitary  services,  in  which,  aocoiS- 
ing  tonis  own  account  (^De  fak.  Leg,  p.  50),  he 
gained  gnat  distinction.  (Comp.  Dem.  Dt  foh. 
Leg.  pu  375.)  After  several  less  important  engage- 
ments in  other  parts  of  Greece,  he  distinguished 
himself  in  B.  c  362  in  the  battie  of  Mantineia ; 
and  afterwards  in  b.  a  358,  he  also  took  part  in 
the  expedition  of  the  Athenians  against  Euboea, 
sod  fought  in  the  battie  of  Tamynae,  and  on  this 
occasion  he  gained  such  laureb,  that  he  was  praised 
by  the  genersls  on  the  spot,  and,  after  the  victory 
was  gaiiied,  was  sent  to.cairy  the  newt  of'it  to 


AESCHINE&  87 

Athene  Temenides,  who  was  sent  with  him, 
bore  witness  to  his  courage  and  bnveiy,  and  the 
Athenians  honoured  him  with  a  crown.  (Aesch. 
DefideLeg.^.h\,) 

Two  years  before  this  campaign,  the  kst  in 
which  he  took  port,  he  had  come  forward  at  Athens 
ss  a  public  speaker  (Aesch.  EpuL  12),  and  the 
military  fome  which  he  had  now'  acquutul  estab- 
lished his  reputation.  His  former  occupation  as  a 
scribe  to  Aristophon  and  Eubulns  had  made  him 
acquainted  with  the  laws  and  constitution  of 
Athens,  while  his  acting  on  the  stage  had  been  a 
useful  preparation  for  public  speaking.  During 
the  fint  period  of  his  public  career,  he^was,  like 
all  other  Athenians,  sealously  engaged  in' directing 
the  attention  of  his  fellow-citiaens  to  the  growing 
power  of  Philip,  and  exhorted  them  to  check  it  in 
its  growth.  After  the  foil  of  Olynthus  in  &  c. 
348,  Eubulus  prevailed  on  the  Athenians  to  send 
an  embassy  to  Peloponnesus  with  the  object  of 
uniting  the  Greeks  sgainst  the  common  enemy, 
and  Aeachinea  waa  sent  to  Arcadia.  Here  Aes- 
chines apoke  at  M^;alopolia  againat  Hieronymua. 
an  emiaaary  of  Philip,  but  wiuiout  aucoess  ;  and 
fiiom  thia  moment  Aeschines,  as  well  as  all  his 
fellow-dtisens,  gave  up  the  hope  of  effecting  any* 
thing  by  the  united  forces  of  Greece.  (Dem.  De 
foh.  Leg.  pp.  344, 438 ;  Aesdi.  DefaU.  Leg.  p.  38.) 
When  therefore  Phihp,  in  b.  c.  347,  gave  the 
Athenians  to  understand  that  he  waa  inclined  to 
make  peace  with  them,  Philocntea  uiged  the  no- 
cessity  of  sending  an  embassy  to  Philip  to  treat  on 
the  subject.  Ten  men,  and  among  them  Aeschines 
and  Demosthenes,  were  accordingly  aent  to  Philip, 
who  received  them  with  the  utmost  politeness,  and 
Aeschines,  when  it  was  his  turn  to  speak,  re- 
minded the  king  of  the  rights  which  Athens  had 
to  his  friendship  and  alliance.  The  king  promised 
to  send  forthwith  ambassadors  to  Athens  to  nego. 
tiate  the  terms  of  peace.  After  the  return  of  the 
Athenian  ambassadora  they  were  each  rewarded 
with  a  wreath  of  olive,  on  the  proposal  of  Demos- 
thenes, for  the  manner  in  which  they  had  dis- 
chaiged  their  duties.  Aeschines  from  this  moment 
forward  was  inflexible  in  his  opinion,  that  nothing 
but  peace  with  Philip  could  avert  utter  ruin  from 
his  country.  That  this  was  perfectiy  in  accordance 
with  what  Philip  wished  is  dear,  but  there  is  no 
reason  for  supposing,  that  Aeschines  had  been 
bribed  into  this  opinion,  or  that  he  urged  the 
necessity  of  peace  with  a  view  to  ruin  his  country. 
(Aesch.  m  Oempk,  p.  62.)  Antipater  and  two 
other  Macedonian  ambassadon  arrived  at  Athens 
soon  after  the  4«tum  of  the  Athenian  ones,  and 
after  various  debates  Demosthenes  uigentiy  advised 
the  people  to  conclude  the  peace,  and  speedily  to 
send  other  ambassadors  to  Philip  to  receive'  bis 
oath  to  it  The  only  difierence  between  Aeschines 
and  Demosthenes  was,  that  the  former  would  have 
concluded  the  peace  even  without  providing  for 
the  Athenian  allies,  which  was  happily  prevented 
by  Demosthenes.  Five  Athenian  ambassadors, 
and  among  them  Aeschines  but  not  Demosthenes 
{pe  Oortm,  p.  235),  set  out  for  Macedonia  the 
more  speedily,  as  Philip  was  making  war  upon 
Cersobleptes,  a  Thradan  prince  and  ally  of  Athens. 
They  went  to  Pella  to  wait  for  the  arrival  of 
Philip  from  Thrace,  and  were  kept  there  for  a  con- 
siderable time,  for  Philip  did  not  come  until  he 
had  completely  subdued  Cersobleptes.  At  hist, 
however,  he  swore  to  the  peooe,  bom  which  tho 


88 


AESCHINEa 


Phocians  were  expressly  excluded.  Philip  honour- 
ed the  Athenian  ambasaadon  with  rich  presenU, 
promised  to  restore  all  Athenian  prisoners  without 
ransom,  and  wrote  a  polite  letter  to  the  people  of 
Athens  apologizing  for  having  detained  Uieir  am- 
bassadors so  long.  (Dem.  De  fait.  Leg.  pp.  894, 
405.)  Hyperides  and  Timarchus,  the  former  of 
whom  was  a  friend  of  Demosthenes,  brought  for- 
ward an  accusation  against  the  ambassadors, 
charging  them  with  high  treason  against  the  re- 
public, because  they  were  bribed  by  the  kin^. 
Timarchus  accused  Aeschines,  and  Hyperides  Phi- 
locxates.  But  Aeschines  eraded  the  danger  by 
bringing  forward  a  counter-accusation  against 
Timarchus  (b.  c.  345),  and  by  shewinff  that  the 
moral  conduct  of  his  accuser  was  such  that  he  had 
no  right  to  speak  before  the  people.  The  speech 
In  which  Aeschines  attacked  Timarchus  is  still  ex- 
tant, and  its  offset  was,  that  Timarchus  was  obliged 
to  drop  his  accusation,  and  Aeschines  gained  a  bril- 
liant triumph.  The  operations  of  Philip  after  this 
peace,  and  his  march  towards  Thermopyke,  made 
the  Athenians  very  uneasy,  and  Aeschines,  though 
he  assured  the  people  that  the  king  had  no  hostile 
intentions  towards  Athens  and  only  intended  to 
chastise  Thebes,  was  again  requested  to  go  as  am- 
bassador to  Philip  and  insure  his  abiding  by  the 
terms  of  his  peace.  But  he  deferred  going  on  the 
pretext  that  he  was  ill  (Dem.  De/als.  Leg.  p. 
337.)  On  his  return  he  pretended  that  the  king 
had  secretly  confided  to  him  that  he  would  under- 
take nothing  against  either  Phods  or  Athens. 
Demosthenes  saw  through  the  king^s  plans  as  well 
as  the  treachery  of  Aeschines,  and  how  just  his 
apprehensions  were  became  evident  soon  lUter  the 
return  of  Aeschines,  when  Philip  announced  to  the 
Athenians  that  he  had  taken  possession  of  Phocis. 
The  people  of  Athens,  however,  were  silenced  and 
lulled  into  security  by  the  repeated  assurances  of 
the  king  and  the  venal  oraton  who  advocated  his 
cause  at  Athens.  In  B.  c.  946,  Aeschines  was 
sent  as  wvXtfySpas  to  the  assembly  of  the  amphic- 
tyons  at  Pylae  which  was  convoked  by  Philip, 
.%nd  at  which  he  received  greater  honours  than  he 
tould  ever  have  expected. 

At  this  time  Aeschines  and  Demosthenes  were 
at  the  head  of  the  two  parties,  into  which  not 
only  Athens,  but  all  Greece  was  divided,  and 
their  political  enmity  created  and  nourished  per- 
sonal hatred.  This  enmity  came  to  a  head  in  the 
year  b.  c.  343,  when  Demosthenes  charged  Aes- 
chines with  having  been  bribed  and  having  be- 
trayed the  interests  of  his  country  during  the 
second  embassy  to  Philip.  This  charge  of  Demos- 
thenes (ir«pl  waptarfwri^lcu)  was  not  spoken,  but 
published  as  a  memorial,  and  Aeschines  answered 
it  in  a  shnihir  memorial  on  the  embassy  (vcpl 
«apeiirpco€«iaf),  which  was  likewise  published 
(Dem.  De  /ah.  Leg,  p.  337X  and  in  the  composi- 
tion of  which  he  is  said  to  have  been  asauted  by 
his  friend  Eubulus.  The  result  of  these  mutual 
attacks  is  unknown,  but  there  is  no  doubt  that  it 
gave  a  severe  shock  to  the  popularity  of  Aeschines. 
At  the  time  he  wrote  hu  memorial  we  gain  a 
glimpse  into  his  private  life.  Some  years  before 
that  occurrence  he  had  married  a  daughter  of  Phi- 
lodemus,  a  man  of  high  respectability  in  his  tribe 
of  Paeania,  and  in  345  he  was  fother  of  three 
little  children.    (Aesch.  J)e/id»,  Leg,  p.  52.) 

It  was  probably  in  b.c  342,  that  Antiphon, 
who  had  been  exiled  and  lived  in  Macedonia, 


AESCHINES. 

secretly  returned  to  the  Peiraeeos  with  the  intend 
tion  of  setting  fire  to  the  Athenian  ships  of  war. 
Demosthenes  discovered  him,  and  had  him  ar- 
rested. Aeschines  denounced  the  conduct  of  De- 
mosthenes as  a  violation  of  the  democratical  consti- 
tution. Antiphon  was  sentenced  to  death;  and 
although  no  disdosnre  of  any  kind  could  be  ex- 
torted from  him,  atiil  it  seems  to  have  been  bo- 
lieved  in  many  quarters  that  Aeschines  .had  been 
his  acoomplioe.  Hence  the  honourable  office  of 
<i^y9ucof  to  the  sanctuary  in  Delos,  which  had  just 
been  given  him,  was  taken  from  him  and  bestowed 
upon  Hyperides.  (Demosth.  De  Conm,  p.  271.]) 
In  B.  &  340  Aeschines  was  again  present  at  Delplii 
as  Athenian  irv\0fy6pas,  and  caused  the  second 
sacred  war  against  Amphissa  in  Locris  for  having 
taken  into  cultivation  some  sacred  lands.  Philip 
entrusted  with  the  supreme  command  by  the  am- 
phictyons,  inarched  into  Locris  with  an  army  of 
30,000  men,  ravaged  the  country,  and  established 
himself  in  it  When  in  338  he  advanced  south- 
ward as  for  as  Ehttea,  all  Greece  was  in  consterna- 
tion. Demosthenes  alone  persevered,  and  roused 
his  countrymen  to  a  last  and  desperate  struggle. 
The  battle  of  Chaeroneia  in  this  same  year  decided 
the  &te  of  Greece.  The  misfortune  of  that  day 
gave  a  handle  to  the  enemies  of  Demosthenes  for 
attacking  him;  but  notwithstanding  the  bribes 
which  Aeschines  received  from  Antipater  for  this 
purpose,  the  pure  and  unstained  patriotism  of  De- 
mosthenes was  so  generally  recognised,  that  he 
received  the  honourable  charge  of  delivering  the 
funeral  oration  over  those  who  had  fiiUen  at  Chae- 
roneia. Ctesiphon  proposed  that  Demosthenes 
should  be  rewwded  ror  the  servioea  he  had  done 
to  his  country,  with  a  golden  crown  in  the  theatre 
at  the  great  Dionyua.  Aeschines  availed  himself 
of  the  illegal  form  in  which  this  reward  was  pro- 
posed to  be  given,  to  bring  a  chaige  against  Ctesi- 
phon on  that  ground.  But  he  did  not  prosecute 
the  matter  till  eight  vears  later,  that  is,  in  &  c.  330, 
when  after  the  death  of  Philip,  and  the  victories 
of  Alexander,  political  afiairs  had  assumed  a  dille- 
rent  aspect  in  Greece.  After  having  commenced 
the  prosecution  of  Ctesiphon,  he  is  said  to  have 
gone  for  some  time  to  Macedonia.  What  induced 
him  to  drop  the  prosecution  of  Ctesiphon,  and  to 
take  it  up  again  eight  yean  afterwards,  are  quea- 
tions  which  can  only  he  answered  by  conjectures. 
The  speech  in  which  he  accused  Ctesiphon  in  B.  c. 
330,  and  which  is  still  extant,  is  so  skilfully  ma- 
naged, that  if  he  had  succeeded  he  would  have 
totally  destroyed  all  the  political  influence  and 
authority  of  Demosthenes.  The  latter  answered 
Aeschines  in  his  celebrated  oration  on  the  crown 
(ir€pl  oTc^ov).  Even  before  Demosthenes  had 
finished  his  speech,  Aeschines  acknowledged  him- 
self conquered,  and  withdrew  from  the  court  and 
his  country.  When  the  matter  was  put  to  the  votea, 
not  even  a  fifth  of  them  was  in  fiivour  of  Aeschines. 
Aeschines  went  to  Asia  Minor.  The  statement 
of  Plutarch,  that  Demosthenes  provided  him  with 
the  means  of  accomplishing  his  journey,  is  surely  a 
foble.  He  spent  several  yean  in  Ionia  and  Cana, 
occupying  himself  with  teaching  rhetoric,  and 
anxiously  waiting  for  the  return  of  Alexander  to 
Europe.  When  in  b.  c.  324  the  report  of  the 
death  of  Alexander  reached  him,  he  left  Asia  and 
went  to  Rhodes,  where  he  established  a  school  of 
eloquence,  which  subsequently  became  very  cele- 
brated, and  occupies  a  middle  position  between  the 


ABSCHINES. 

gniTB  manliiwiB  of  the  Attie  onton,  aad  tht  eflb- 
minAte  Inxuziaoflo  of  the  to-called  Asiatic  school  of 
ocatoiy .  On  one  oecasbn  he  read  to  his  attdience 
in  Bhodea  his  speech  against  Cteaiphon,  and  when 
some  of  his  hsaieis  exfaessed  their  astonishment 
at  hia  having  been  defieated  notwithstanding  his 
hrilliaat  oi!BtioD»  he  replied,  *^  You  wonld  cease  to 
he  astonishfd,  if  yon  had  h^fird  Demosthenes." 
(Cie.  De  OraL  iii.  56 ;  Plin.  if.  M  'riL  80 ;  Plin. 
EpmL  iL  3;  QoinctiL  zL  S.  §  6.)  From  Rhodes  he 
went  to  Samos,  where  he  died  in  &  o.  314. 

The  esndnet  of  Aeochines  has  been  censured  by 
the  writess  of  all  ages ;  and  &r  this  many  reasons 
may  be  mentioned.  In  the  first  pboe^  and  aboye 
all,  it  was  his  miafisrtone  to  be  constantly  placed 
in  jutapesition  or  opposition  to  the  qwtless  glory 
of  Demosthenes,  aad  this  mnst  have  loade  him  iq^ 
pear  moce  guilty  in  the  eyes  of  those  who  saw 
th«mg^  his  actioDs,  while  in  later  times  the  oon- 
tBSt  between  the  greatest  omtom  of  the  time  was 
fieqnentlj  made  the  theme  of  rhetorical  decfaunar 
tioa,  in  which  one  of  the  two  was  praised  or 
bbmed  at  the  eost  of  the  other,  and  less  with  re- 
pxi  to  tmdi  than  to  efiieet  Respecting  the  hut 
period  of  his  life  we  scarcely  possess  any  other 
sooice  of  information  than  the  aoeoonts  of  kite 
sophists  and  declamations.  Another  point  to 
be  considered  in  forming  a  jost  estimate  of  the 
rh^giwTt*''  of  Aeschinea  is,  that  he  had  no  advan* 
tiges  of  education,  and  that  he  owed  his  greatness 
to  none  but  himselt  His  occnpations  dmdng  the 
caiiy  part  of  his  lifo  were  such  as  necessarily  en- 
gendeied  in  him  the  low  desire  of  gain  and  wealth ; 
and  had  he  oyercome  these  passions,  he  would 
have  been  eqiml  to  Demosthenes.  There  is,  how- 
ever, not  the  sl^htest  grouid  for  believing,  that 
Aeschines  recommended  peace  with  Macedonia  at 
fixit  fiton  any  other  motive  than  the  desire  of  pro- 
motiag  the  good  of  his  country.  Demosthenes 
luBoelf  aeled  in  the  same  spirit  at  that  time,  for 
the  ccaftbees  of  Philip  deeeived  both  of  them. 
'Box  while  Demosthenes  altered  his  policy  on  die-, 
eoveriiv  the  secret  intentikms  of  the  king,  Aeschines 
contiaaisd  to  adyoeate  the  principles  of  peace.  But 
there  is  nothing  to  justify  the  bf^ief  that  Aeschines 
iirtfwW  to  ruin  hia  coontry,  and  it  is  much  more 
proWUe  Umt  the  cxafty  king  made  such  an  im- 
pvasion  upon  him,  that  he  firmly  belieyed  he 
was  doing  r^t,  and  was  thus  unconsciously  led 
« to  become  a  tnitor  to  his  eoantiy.  But  no  an- 
cient writer  exeept  Demosthenes  charges  him  with 
having  received  bribes  &mn  the  Macedonians  for 
the  purpose  (tf  betraying  his  country.  He  appears 
to  have  been  carried  away  by  the  fiivour  of  the 
king  and  the  people,  who  delighted  in  hearing 
from  him  what  they  themselves  wished,  and, 
also»  by  the  opposition  of  Demosthenes 


AESCHINES. 


89 


Aesdkines  spoke  on  various  occasions,  but  he 
psblished  only  three  of  his  cations,  namely,  against 
Unmichna,  on  the  Bmhassy,  and  against  Ctesiphon. 
As  an  omtor,  he  vraa  inferior  to  none  but  Demos- 
thenes. He  was  endowed  by  nature  with  extia- 
ofdinary  cfatorieal  povrera,  of  which  his  orations 
aflbid  abundant  proofik  The  foeility  and  felicity 
of  his  diction,  the  boldness  and  the  vigour  of  his 
'  tions,  carry  away  the  reader  now,  as  they 
ave  caoried  away  his  audience.  The  an- 
j  aa  Photins  (Cod.  61)  remarks,  designated 
these  three  ontions.as  the  Graen^  and  the  nine 
Ictten  iriiich  were  extant  in  the  time  of  Photius, 


as  the  Mtmt,  Besides  the  three  omtions,  we  now 
possess  twelve  letters  which  are  ascribed  to  Aes* 
chines,  which  however  are  in  all  probability  not 
more  genuine  than  the  so-called  epistles  of  Phakris, 
and  are  undoubtedly  the  work  of  kte  sophists. 

The  principal  sources  of  infonoation  conoeming 
Aeschines  are :  1.  The  orations  of  Demosthenes  on 
the  Embassy,  and  on  the  Crown,  and  the  orations 
of  Aeschines  on  the  Embassy  and  against  Ctesi- 
phon. These  four  ontions  wen  translated  into 
Latin  by  Cicero ;  but  the  tnmshttion  is  lost,  and 
we  now  possess  only  an  essay  which  Cicero  wrote 
as  an  introduction  to  them :  **De  optimo  genere 
Oratomm.**  2.  The  life  in  Plutarch's  VHm  deemn 
Oraiorwm,  8.  The  life  of  Aeschines  by  Philostmtus. 
4.  The  life  of  Aeschines  by  Libanins.  5.  ApoUo- 
nius*  Exegesis.  The  fattt  two  works  are  printed 
in  ReiskeV  edition,  p.  10,  foU.  The  best  modem 
essay  on  Aeschines  is  that  by  Passow  in  Ersch  and 
Oruber*s  iSincydopcUw,  ii  p.  78,  &c.  There  is 
also  a  work  by  E.  Stechow,  J>e  AeddUmg  OratoriB 
VUa^  Berlin,  1841,  4to.,  which  is  an  attempt  to 
clear  the  charscter  of  Aeschines  from  otf  the  re- 
proaches that  have  been  attached  to  it;  but  the 
essay  is  written  in  exceedingly  bod  Latin,  and  tho 
attempt  is  a  most  comph»te  feihue. 

The  fint  edition  of  the  orations  of  Aeschines  is 
that  of  Aldus  Manutaus  in  his  CoUeoUo  Rhetomm 
GroMormny  Venice,  1518,  foL  An  edition  with  a 
lAtin  traasktion,  which  also  contains  the  letters 
SBcribed  to  Aeschines,  is  that  of  H.  Wolf,  Basel 
1572,  foL  The  next  important  edition  is  that  by 
Taylor,  which  contains  the  notes  of  Wolf,  Taylor, 
and  Markland,  and  appeared  at  Cunbridge  in 
1748-56  in  his  collection  of  the  Attic  orators.  In 
Reiake's  edition  of  the  Attic  orators  Aeschines 
occupies  the  third  volume,  Lips.  I77I9  8vo.  Tho 
best  editions  are  those  of  I.  Bekker,  vol.  iii.  of  his 
Oratom  AUuXt  Oxford,  1822,  8yo.,  for  which 
thirteen  new  MSS.  were  collated,  and  of  F.  H. 
Bremi,  Zurich,  1828,  2  vols.  Svo.  The  omtion 
against  Demosthenes  has  been  transhited  into 
English  by  Portal  and  Lehuid.  [L.  S.] 

AE'SCHINES  (A^MiX  an  Athenian  philo- 
sopher  and  rhetorician,  son  of  a  sausage-seller,  or, 
according  to  other  accounts,  of  Lysanias  (Diog. 
Ijiacrt.  ii.  60;  Suidas, «.  o.  *Ai<rx<M|»),  and  a  disciple, 
although  by  some  of  his  contemporaries  held  an 
onwoithy  one,  of  Socrates.  From  the  account  of 
Laertius,  he  appeats  to  have  been  the  femiliar  friend 
of  his  great  master,  who  said  that  **  the  sausage- 
seller^  son  only  knew  how  to  honour  him.**  The 
same  writer  has  preserved  a  tradition  that  it  Vas 
Aeschines,  and  not  Crito,  who  ofiered  to  assist 
Secntes  in  his  escape  from  prison. 

The  greater  part  of  Ms  Ine  was  spent  in  abject 
poverty,  which  gave  rise  to  the  advice  of  Socrates 
to  him,  *'to  borrow  money  of  himself^  by  diminish- 
ing hia  daily  wants***  After  the  death  of  his  mas- 
ter, aeooiding  to  the  charge  of  Lysias  apiid  Aikat, 
xiii  p.  611,  e.  f^),  he  kept  a  perfomer*s  shop  with 
borrowed  money,  and  presently  becoming  bank- 
rupt, was  obliged  to  leave  Athens.  Whether  from 
necessity  or  inclination,  he  followed  the  feshion  of 
the  day,  aad  retired  to  the  Syracusaa  court,  where 
the  friendship  of  Aristippus  might  console  him  for 
the  contempt  of  PlatOb  He  remained  there  until 
the  expulsion  of  the  younger  Dionysius,  and  on 
his  return,  finding  it  useless  to  attempt  a  rivalry 
with  hia  great  centemporBries,  he  gave  private  leo- 
tuies.    (^  of  tlm  chaigea  which  his  opponents 


40  AESCHRIOM. 

delighted  to  repeat,  and  which  by  asBodation  of 
ideas  constituted  him  a  sophist  in  the  eyes  of  Plato 
and  his  followers,  was  that  of  receiving  money  for 
his  instractions.  Another  story  was  invented  that 
these  dialogaes  were  really  the  work  of  Socrates ; 
and  Aristippus,  either  from  joke  or  malice,  publicly 
chaiged  Aeschines  with  the  theft  while  he  was 
readLig  them  at  Megara.  Plato  is  related  by 
Hegesander  {apud  Athen.  zi.  p.  507,  c.)  to  have 
stolen  from  him  his  solitary  pupil  Xenocrate& 

The  three  dialogues,  lltpl  dper^s^  c2  Sifiairr^v, 
'Epv^las  ^  irepl  tXo^ov,  'A^foxof  i  irtpl  ©owdtrow, 
which  have  come  down  to  us  under  the  name  of 
Aeschines  are  not  genuine  remains:  it  is  even 
doubted  whether  they  are  the  same  works  which 
the  ancients  acknowledged  as  qnirious.  They 
have  been  edited  by  Fischer,  the  third  edition  of 
which  (8vo.  Lips.  1786)  contains  the  criticisms  of 
Wolf,  and  forms  part  of  a  volume  of  spurious  Pht- 
tonic  dialogues  {Simonis  Socratid  ut  xAMur  dialogi 
quaiuar)  by  Bockh,  HeideL  1810. 

The  genuine  dialogues,  from  the  slight  mention 
made  of  them  by  Demetrius  Phalereus,  seem  to 
have  been  full  of  Socratic  irony.  Hermo^nes, 
Utpl  *l8c«F,  considers  Aeschines  as  supenor  to 
Xenophon  in  elegance  and  purity  of  style.  A  long 
and  amusing  passage  is  quoted  by  Cicero  from  him. 
(De  Invent,  i.  31 ;  Diogenes  Laertius,  ii.  €0-64,  and 
the  authorities  collected  by  Fischer.)       {B.  J.] 

AE'SCHINES  (AiVxWj),  of  Milktus,  a  con- 
temporary of  Cicero,  and  a  distinguished  orator  in 
the  Asiatic  style  of  eloquence.  He  is  said  by  Dio- 
genes Laertius  to  have  written  on  Politics.  He 
died  in  exile  on  account  of  having  epoken  too  freely 
to  Pompey.  (Cic  BruL  95 ;  Diog.  Laert  iL  64  ; 
Stiab.  xiv.  p.  635 ;  Sen.  CotOrofu  I  8.) 

AE'SCHINES  {AUrxlt^i).  oTNbapolis,  a  Peri- 
patetic philosopher,  who  was  at  the  head  of  the 
Academy  at  Athens,  together  with  Charmades  and 
Clitomachus  about  b.  c.  109.  (Cic.  de  OraL  i.  11.) 
Diogenes  Laertius  TIL  64)  says,  that  he  was  a 
pnpU  of  Melanthus  the  Rhodian. 

AE'SCHINES  {Al(rxiyris)y  an  ancient  physi- 
cian, who  lived  in  the  latter  half  of  the  fourth 
oentury  after  Christ  He  was  bom  in  the  island 
of  Chios,  and  settled  at  Athens,  where  he  appears 
to  have  practised  with  very  little  success,  but  ac- 
quired great  bme  by  a  happy  cure  of  Ennapins 
Sardianus,  who  on  his  voyage  to  Athens  (as  he  tells 
us  himself  m  vUa  Proaeres,  p.  76,  ed.  Boisson) 
had  been  seised  with  a  fever  of  a  very  violent 
kind,  which  yielded  only  to  treatment  of  a  peculiar 
nature.  An  Athenian  physician  of  this  name  is 
quoted  by  Pliny  {H.  N.  zzviii.  10),  of  whom  it  is 
only  known,  that  he  must  have  lived  some  time 
before  the  middle  of  the  first  eentuiy  after 
Christ  [W.  A  G.] 

AE'SCHKION,  of  Syncuae,  whose  wife  Pippa 
was  one  of  the  mistresses  of  Verres,  is  frequently 
mentioned  by  Cicero  in  the  Verrine  Orations.  (iL 
14,  r.  12, 31.)  He  assisted  Verres  in  robbing  the 
Synicuflans  (ii.  21),  and  obtained  the  fiuming  of 
die  tithes  of  the  Herbitenses  for  the  purpose  of 
plundering  theuL   (ill  33.) 

AE'SCHRION  (Aurxpftfy),  an  iambic  poet,  a 
native  of  Samos.  He  is  mentioned  by  Athenaeus 
{ vii.  p.  296,  t  vilL  p.  335,  c),  who  has  preserved  some 
choliambic  verses  of  his,  in  which  he  defends  the 
Samian  Phikenis  against  Polycrates,  the  Athenian 
rhetorician  and  sophist  Some  of  his  verses  are 
also  quoted  by  Tsetses  (ad  Lyoophr,  638).    There 


AESCHYLUS. 

was  an  epic  poet  of  the  same  name,  who  was  a' 
native  of  Mitylene  and  a  pupil  of  Aristotle,  and 
who  is  said  to  have  accompanied  Alexander  on 
some  of  his  ezpediUons.  He  is  mentioned  by 
Suidas  («.  V.)  and  Tsetses  {ChSU  viiL  406).  As 
he  was  also  a  writer  of  iambics  and  choliambics, 
many  scholars  have  supposed  him  to  be  identical 
with  the  Samian  Aeschrion,  and  to  have  been 
called  a  Mitylenaean  in  consequence  of  having  re- 
sided for  some  time  in  that  city.  (Schneidewin, 
Ddectue  Poetarum  iambie.  et  meUcorum  Oraec; 
Jacobs,  Antk,  Chraee,  ziii  834.)        [C.  P.  M.] 

AE'SCHRION,  a  Greek  writer  on  agriculture, 
of  whom  nothing  more  is  known.  (Varr.  de  Re 
RnU  L  1.) 

AE'SCHRION^Aiffxpfw),  a  native  of  Per- 
gamui,  and  a  physician  in  the  second  century  after 
Christ  He  was  one  of  Galenas  tutors,  who  says 
that  he  belonged  to  the  sect  of  the  Empirici,  and 
that  he  had  a  great  knowledge  of  Pharmacy  and 
Materia  Medica.  Aeacbrion  was  the  inventor  of  a 
celebrated  superstitious  remedy  for  the  bite  of  a 
mad  dog,  which  is  mentioned  with  approbation  by 
Galen  and  Oribanus  (Synope.  iiL  p.  55),  and  of 
which  the  most  important  ingredient  was  powdered 
crawfish.  These  he  directs  to  be  caught  at  a  time 
when  the  sun  and  moon  were  in  a  particukr  relative 
position,  and  to  be  baked  alive.  (GaL  De  SimpL 
Medio.  FactdL  xL  84,  voL  zii  p.  356 ;  C.  G.  KUhn, 
Addiiam.  ad  Elenek  Med.  Ve^  a  J.  A.  Fabnc 
m  *'BaL  Or.''  eaMriL)  [  W.  A.  G.] 

AESCHY'LIDES  rAlffxaX(9i|f),  wrote  a  work 
on  agriculture,  entitled  rf«p7iwd,  which  was  at 
least  in  three  books.  (Athen.  xiv.  p.  650,  d; 
Aelian,  de  Atom.  zvi.  32.) 

AE'SCH  YLUS  {fdvx^Xos)  was  bom  at  Eleuais 
in  Attica  in  B.  c  525,  so  that  he  was  thirty-five 
years  of  age  at  the  time  of  the  battle  of  Marathon, 
and  contemporary  with  Simonides  and  Pindar. 
His  fother  Euphorion  was  probably  connected  with 
the  worship  of  Demeter,  from  which  Aeschylus 
may  naturally  be  supposed  to  have  received  his 
first  religious  impressions.  He  was  himself  ac- 
cording to  some  authorities,  initiated  in  the  mys- 
teries, with  reference  to  which,  and  to  his  biith- 
pUu»  Eleusis,  Aristophanes  (Rom.  884)  makes  him 
pray  to  the  Elenainian  goddess.  Pausanias  (L  21. 
§2)  relates  an  anecdote  of  him,  which,  if  true, 
shews  that  he  was  struck  in  very  early  youth  with 
the  exhibitions  of  the  drama.  Accorduif  to  thia 
story,  **•  When  he  was  a  boy  he  was  set  to  watch 
grapes  in  the  countiy,  and  there  fell  asleep.  In 
his  slumbers  Dionysus  appeared  to  him,  and 
ordered  him  to  apply  himself  to  tragedy.  At  day-  ^ 
break  he  made  the  attempt,  and  succeeded  very 
easily.**  Such  a  dream  as  this  could  hardly  have 
resulted  from  anything  but  the  impression  pro- 
duced by  tragic  exhibitions  upon  a  warm  imagina- 
tion. At  the  age  of  25  (b.  a  499),  he  made  his 
first  appearance  as  a  competitor  mr  the  prise  of 
tragedy,  against  Choerilus  and  Pratinas,  without 
however  being  suooessful.  Sixteen  years  after- 
ward (&  G.  484),  Aeschylus  gained  his  first  victory. 
The  titles  of  the  pieces  whidi  he  then  brought  out 
are  not  known,  but  his  competitors  were  most 
probably  Pratinas  and  Phzynichus  or  Choerilus. 
Eight  years  afterwards  he  gained  the  prise  with 
the  trilogy  of  which  the  Persae,  the  earliest  of  his 
extant  dramas,  was  one  piece.  The  whole  number 
of  victories  attributed  to  Aeschylus  amounted  to 
thirteen,  most  of  which  were  gained  by  him  in  the 


AESCHYLUa 

ktemd  of  dzteen  yon,  between  B.c  484,  the 
jear  of  bia  fint  tragic  Tictoiy,  and  the  dose  of  the 
Peisiaa  mr  by  Cmum^e  double  yictorj  at  the 
Barymedon,  &  c  470.  (Bode,  Ge$ek.  der  JUBem. 
Diddkmui^  iiL  p.  212.)     The  year  b.  c.  468  was 
the  date  of  a  reoailuible  event  in  the  poet^  life. 
In  that  year  he  was  defeated  in  a  tragic  contest  by 
bis  younger  rifal  Sophodes,  and  if  we  may  bo- 
lieve  Phitareh  (Om.  8),  his  mortification  at  this 
indigmty*  as  he  conceived  it,  was  so  great,  that  he 
quitted  Athens  in  diagost  the  very  mme  year,  and 
went  to  the  court  of  Uiero  (Pans.  L  2.  §  3^  king 
of  SyncHse,  where  he  found  Simonides  the  lyric 
poet,  who  as  well  as  himself  was  by  that  prince 
most  hoipitably  received.    Of  the  feet  of  his  hav- 
ing visited  Sicily  at  the  time  alluded  to,  there  can 
be  no  donbi;  but  whether  the  motive  alleged  by 
Plnfesich  fer  bis  doing  so  was  the  only  one,  or  a 
nal  one,  is  a  question  of  considerable  difficulty, 
thongfa  rf  little  practical  moment.    It  may  be,  as 
has  been  plausibly  maintained  by  some  authors, 
that  Aeschylus,  whose  femily  and  personal  honours 
wreie  connected  with  the  glories  ii  Marathon,  and 
the  hooes  of  the  Persian  war,  did  not  s3noipathise 
whh  the  spirit  of  aggrandisement  by  which  the 
councils  of  his  country  were  then  actuated,  nor 
mppniT9  of  its   policy   in  the  straggle  for  the 
sopRDacy  over  Greece.     The  contemporaries  of 
his  eariier  years,  Miltiades,  Aristeides,  and  The- 
nktodes,  whose  achievements  in  the  service  of 
their  country  were  identified  with  those  of  himself 
and  his  femUy,  had  been  succeeded  by  Cimon :  and 
the  aristoeatical  principles  which  Aeschylus  sup- 
ported were  gradimlly  being  supplanted  and  over- 
borae  by  the  advance  of  democracy.     From  all 
this,  Aeschylus  might  have  felt    that   he  was 
outliving  his  prind^es,  and  have  felt  it  the  more 
keenly,  from  Cimon,  the  hero  of  the  day,  having 
been  oue  of  the  judges  who  awarded  the  tragic 
pRBB  to  Sophocles  in  preference  to  himsel£   (Plut 
Lc)    On  this  supposition,  Athens  could  not  have 
been   an  agreeable  residence  to  a  person    like 
Aeadijlus,  and  therefore  he  might  have  been  dis- 
posed to  leave  it;  but  still  it  is  more  than  probable 
that  his  defeat  by  Sophocles  materially  influenced 
his  determinations,  and  was  at  any  rate  the  proxi- 
mate cause  of  his  removing  to  Sicily*    It  has  been 
fenher  conjectured  that  &&  charge  of  Mitta  or 
isipiety  which  was  brought  against  Aeschylus  for 
an  sUcged  publication  c^  the  mysteries  of  Ceres 
(AriatoL  EtiL  iiL  1),  but  possibly  from  political 
notifes,  was  in  some  measure  connected  with  his 
BetimBent  from  his  native  country.     If  this  were 
really  the  case,  it  follows,  that  the  play  or  pkys 
wlndi  gave  the  supposed  oSenoe  to  the  Athenians, 
mast  bive  been  published  before  b.  c.  468,  and 
ihenfeie  that  the  trilogy  of  the  Oresteia  could 
have  had  no  connexion  with  it     Shortly  before 
the  srrind  of  Aeschylus  at  the  court  of  Hiero,  that 
prince  had  buili  the  town  of  Aetna,  at  the  bottom 
of  the  mountain  of  that  name,  and  on  the  site  of 
the  andent  Gatana :  in  connexion  with  this  event, 
Aeidiylus  is  said  to  have  composed  his  phiy  of  the 
Women  of  Aetna  (&  c.  471,  or  472),  in  which  he 
piedicted  and  prayed  for  the  prosperity  of  the 
new  dty.    At  the  request  of  Uiero,  he  also  repro- 
dnoed  the  play  of  the  Persae,  with  the  trilogy  of 
which  he  had  been  victorious  in  the  dramatic  con- 
terts  at  Athena.  (&  a  472.)    Now  we  know  that 
the  trikgy  of  the  Seven  against  Thebes  was  re- 
{Rsented  sooq  after  the  ** Persians:"  it  foUqws 


AESCHTLUS. 


41 


therefore  that  the  former  trilogy  most  have  been 
first  represented  not  later  than  b.c  470.  (Wdcker, 
7Vi%w,  p.  520;  SchoL  ad  Arittopk,  Ban.  105S,) 
Aristeides,  who  died  in  &  c.  468,  was  living  at 
thetimei(Plttt.^rM<.8.)  Bendes**  The  Women 
of  Aetna,"  Aeschylus  also  composed  other  pieces  in 
Sidly,  in  which  are  said  to  have  occurred  Sicilian 
words  and  expraittons  not  intelligible  to  the  Athe- 
nians. (Athen.  ix.  p.  402,  b.)  From  the  number  of 
such  words  and  expressions,  which  have  been 
noticed  in  the  later  extant  pdays  of  Aeschylus,  it 
has  been  infened  that  he  spent  a  considerable  time 
in  Sicily,  on  this  his  first  visit  We  must  not 
however  omit  to  mention,  that,  according  to  some 
accounts,  Aeschylus  also  vinted  Sidly  about  b.  c. 
488,  previous  to  what  we  have  considered  his  first 
visit  (Bode,  Id,  iii.  p.  215.)  The  occasion  of  this 
retirement  is  said  to  have  been  the  victory  gained 
over  him  by  Simonides,  to  whom  the  Athenians 
adjudged  the  prise  for  the  best  elegy  on  those  who 
feu  at  Marathon.  T^  tradition,  however,  is  not 
supported  by  stronff  independent  testimony,  and 
accordingly  its  truth  has  been  much  questioned. 
Suidas  indeed  states  that  Aeschylus  had  visited 
Sicily  even  before  this,  when  he  was  only  twenty- 
five  years  of  ase  (b.  c.  499),  immediately  after  his 
first  contest  with  Pratinas,  on  which  occasion  the 
crowd  of  spectators  was  so  great  as  to  cause  tho 
fikll  of  the  wooden  planks  {Upta)  or  temporary 
scaffolding,  on  whicn  they  were  accommodated 
with  seats. 

In  &  c.  467,  his  friend  and  patron  king  Hiero 
died ;  and  in  B.  c.  458,  it  appears  that  Aeschylus 
was  again  at  Athens  from  the  feet  that  the  trilogy 
of  the  Oresteia  was  produced  in  that  year.  The 
coi^ectnre  of  BSckh,  that  this  might  have  been  a 
second  representation  in  the  absence  of  the  poet, 
is  not  supported  by  any  probable  reasons,  for  we 
have  no  intimation  that  the  Oresteia  ever  had  been 
acted  before^  (Hermann,G|pat0.  iip.  137.)  In  the 
same  or  the  following  year  (e.  c.  457),  Aeschylus 
again  visited  Sicily  for  the  last  time,  and  the 
reason  asdgned  for  this  his  second  or  as  others 
conceive  his  fourth  visit  to  thii  island,  is  both  pro- 
bable and  suffident  The  fiict  is,  that  in  his  play 
of  the  Eumenides,  the  third  and  last  of  the  three 
phiys  which  made  up  the  Orestean  trilogy,  Aes- 
chylus proved  himsdf  a  dedded  supporter  of  tho 
andent  dignities  and  power  of  that  **  watchfiil 
guardian  "  of  Athens,  the  aristocratical  court  of  the 
Areiopagus,  in  oppodtion  to  Perides  and  his  de- 
mocratiad  coadjutors.  With  this  trilogy  Aeschylus 
was  indeed  successful  as  a  poet,  but  not  as  a  poli- 
tician :  it  did  not  produce  the  effects  he  had  wished 
and  intended,  and  he  found  that  he  had  striven 
in  vain  against  the  opinions  and  riews  of  a  gene- 
ration to  which  he  did  not  belong.  Accordingly  it 
has  been  conjectured  that  either  from  disappoint- 
ment or  fear  of  the  consequences,  or  perhaps  from 
both  these  causes,  he  anin  quitted  Athens,  and 
retired  once  more  to  Siolyt  But  another  reason, 
whidi  if  founded  on  truth,  perhaps  operated  in 
conjunction  with  the  former,  has  been  assigned  for 
his  hist  sojourn  in  Sidly.  This  rests  on  a  state- 
ment made  more  or  leas  distinctly  by  various 
authors,  to  the  effect  that  Aeschylus  was  accused 
of  impiety  before  the  court  of  the  Areiopagus  and 
that  he  would  have  been  condemned  but  for  the 
interpoution  of  his  brother  Ameinias,  who  had 
distinguished  himself  at  the  battle  of  Sabunis. 
(Aeliiui,  V,  H.  T.  19.)    According  to  some  authors 


42 


AESCHYLUS. 


this  aoeontioii  wu  prefemd  against  him,  for 
haying  in  some  of  hu  playi  tt£er  dlTolged  or 
profiinelj  spoken  of  the  mysteries  of  Ceres.  Ac- 
cording to  others,  the  charge  originated  from  his 
having  introduced  on  the  stage  the  dread  god- 
desses, the  Emnenidcs,  which  he  had  done  insnch 
a  way  as  not  only  to  do  vioieiice  to  popular  pre- 
jodioe,  bat  also  to  excite  the  greatest  alarm  among 
the  speetatork  Now,  the  Enmenides  &)ntains  iu>- 
thing  which  can  be  considered  as  a  publication  of 
the  mysteries  of  Ceres,  and  therefore  we  are  in- 
clined to  think  that  his  political  enemies  availed 
themselves  of  the  nlipopalarity  he  had  incoired  by 
his  ^  Chorus  of  Furies/^  to  get  up  against  him  a 
charge  of  impiety,  which  they  supported  not  only 
by  what  was  objectionable  in  the  Eomeaides,  bat 
also  in  other  phiys  not  now  extant  At  any  rate, 
from  the  number  of  aothorities  all  confirming  this 
condusion,  there  can  be  no  doubt  that  towards  the 
end  of  his  life  Aeschylus  incurred  the  serious  dis- 
pleasure of  a  strong  party  at  Athens,  and, that 
after  the  exhibition  of  the  Oestean  trilogy  he 
retired  to  Oeht  in  Sicily,  where  he  died  B.  c.  456, 
in  the  69th  year  of  his  age,  and  three  years  after 
the  representation  of  the  Eumenides.  On  the 
manner  of  his  death  the  ancient  writers  are  unani- 
mous.  (SuidaSy  t.  v,  XtXuiyiifumy.)  An  eagle,  say 
they,  mistaking  the  poet^s  bald  head  for  a  stone, 
let  a  tortoise  M  upon  it  to  break  the  shell,  and 
so  fulfilled  an  orade,  according  to  which  Aeschylus 
was  &ted  to  die  by  a  blow  from  heaven.  The 
inhabitants  of  Gek  shewed  their  regard  for 
his  character,  by  public  solemnities  in  his  honour, 
by  erecting  a  noble  monument  to  him,  and  inscrib- 
ing it  with  an  epitaph  written  by  himself.  (Pans. 
I  14.  $  4 ;  Athen.  xiv.  627.  d.  ViL  Anon,)  In  it 
Gela  is  mentioned  as  the  place  of  his  bunal,  and 
the  field  of  Marathon  as  the  place  of  his  most 
glorious  achievements ;  but  no  mention  is  made  of 
his  poetry,  the  only  subject  of  commemoration  in 
the  later  epigrams  written  in  his  honour.  At 
Athens  also  his  name  and  memory  were  holden  in 
especial  reverence,  and  the  prophecy  in  which  he 
(Athen.  viii.  347,  e.  f.)  is  said  to  have  predicted  his 
own  posthumous  fiune,  when  he  was  first  defeated 
by  Sophocles,  was  amply  fulfilled.  His  pieces 
were  firequenlly  reproduced  on  the  stage ;  and  by 
a  special  decree  of  the  people,  a  chorus  was  pro- 
vided at  the  expense  of  the  state  for  any  one  who 
might  wish  to  exhibit  his  tragedies  a  second  time, 
(^stoph.  JiAar,  102;  Aeschyl.  vita.)  Hence 
Aristophanes  (J7oii.  892)  makes  Aeschylus  say  of 
himself,  that  his  poetry  did  not  die  with  him ;  and 
even  after  his  death,  he  may  be  said  to  have 
gained  many  victories  over  his  snccesson  in  Attic 
tragedy.  (Hermann,  Opme,  ii.  p.  158.)  The  plays 
thus  exhibited  for  the  first  time  may  either  have 
been  those  which  Aeschylus  had  not  produced 
himself,  or  such  as  had  been  represented  in  Sicily, 
and  not  at  Athens,  during  his  lifetime.  The  in- 
dividuals who  exhibited  has  dramatic  remains  on 
the  Attic  stage  were  his  sons  Euphorion  and  Bion: 
the  former  of  whom  was,  in  &  c.  431,  victorious 
with  a  tetralogy  over  Sophocles  and  Euripides 
(Argum.  Eurip.  Med.),  and  in  addition  to  this  is 
said  to  have  gained  four  victories  with  dnmatic 
pieces  of  his  fother^s  never  before  represented. 
(Blomfield,  ad  Argwn,  Agam,  p.  20.)  Philocles 
also^  the  son  of  a  sister  of  Aeschylus,  was  victo- 
rious over  the  King  Oedipus  of  Sophodes,  probably 
with  a  tngedy  of  his  unde^s.  (Argun.  Soph.  Oed. 


AESCHTLU& 

Tyr.)  From  and  by  means  of  these  persons  aroae 
what  was  called  the  Tragic  School  it  Aeschylus, 
which  continued  for  the  space  of  125  years. 

We  have  hitherto  spoken  of  Aeschylus  as  a  poet 
only ;  but  it  must  not  be  forgotten  that  he  was  also 
highly  renowned  as  a  warrior.  His  first  achieve- 
ments as  a  sddier  were  in  the  battle  of  Marathon, 
in  which  his  brother  Cynaegeims  and  himself  so 
highly  distinguished  themselves,  that  their  exfdoits 
were  oommemoreted  with  a  descriptive  painting  in 
the  theatre  of  Athens,  which  was  thought  to  be 
much  older  than  the  statue  there  erected  in  honour 
of  Aeschylus.  (Pans.  L  21.  $  2.)  The  epitaph 
which  he  wrote  on  himself  proves  that  he  con- 
sidered his  share  in  that  battle  as  the  most  glo- 
rious achievement  of  his  life,  though  he  was 
also  engaged  at  Arteminum,  Salamis,  and  Pla^ 
taea.  (Pans.  i.  14.  $  4.)  All  his  fonuly,  indeed, 
were  distinguished  for  bravery.  His  younger 
brother  Ameinias  (Herod.  viiL  84 ;  Diod.  xi.  25) 
was  noted  as  havmg  commenced  the  attack  on 
the  Persian  ships  at  Salamis,  and  at  Marathon  no 
one  was  so  perseveringly  brave  as  Cynaegdrus. 
(Herod,  vi  114.)  Hence  we  may  not  unreason- 
ably suppose,  that  the  gratitude  of  the  Athenians 
for  such  services  contributed  somewhat  to  a  due 
appreciation  of  the  poet^s  merits,  and  to  the  tragic 
victory  which  he  gained  soon  after  the  battie  of 
Marathon  (b.  c.  484)  and  before  that  of  Salamis. 
Nor  can  we  wonder  at  the  pecaliar  vividness  and 
spirit  with  which  he  portrays  the  **  pomp  and  cir- 
cumstance** of  war,  as  in  the  Persae,  and  the 
**•  Seven  against  Thebes,**  describing  its  inddents 
and  actions  as  one  who  had  really  been  an  actor 
in  scenes  such  as  he  paints. 

The  style  of  Aeschylus  is  bold,  energetic,  and 
sublime,  full  of  gorgeous  imagery,  and  magnificent 
expressions  such  as  became  the  elevated  characters 
of  his  dramas,  and  the  ideas  he  wished  to  express. 
(Aristoph.  Ran,  934.)  This  sublimity  of  diction 
was  however  sometimes  carried  to  an  extreme, 
which  made  his  language  turgid  and  inflated,  so 
that  as  Quintilian  (x.  1)  says  of  him,  ^  he  is 
grandiloquent  to  a  firalt.**  In  the  turn  of  his  ex- 
presnons,  the  poetical  predominates  over  the  syn- 
tactical. He  was  peculiarly  fond  of  metaphorical 
phrases  and  stfange  compounds,  and  obsolete  lan- 
guage, so  that  he  was  much  more  epic  in  his 
hinguage  than  dther  Sophodes  or  Euripides,  and 
excelled  in  disphiying  strong  feelings  and  impulses, 
and  describing  the  awful  and  the  teniblo)  rather 
than  in  exhibiting  the  workinss  of  tiie  human 
mind  under  the  influence  of  compticated  and  various 
motives.  But  notwithstanding  the  general  eleva- 
tion of  his  style,  the  subordinate  characters  in  his 
plays,  as  the  watchman  in  the  Agamemnon,  and 
the  nurse  of  Orestes  in  the  Choephoroe,  are  made 
to  use  language  fitting  their  station,  and  less  re- 
moved fnta  that  of  common  life. 

The  charscters  of  Aeschylus,  like  his  diction, 
are  sublime  and  majestic, — they  were  gods  and 
heroes  of  colossal  magnitude,  whose  imposing  aspect 
could  be  endured  by  the  heroes  of  Marathon  and 
Salamis,  but  was  too  awful  for  the  contemplation 
of  the  next  generation,  who  complained  that 
Aeschylus*  language  was  not  human.  (Aristoph. 
Ran,  1056.)  Hence  the  general  impressions  pro- 
duced by  the  poetry  of  Aeschylus  were  rather  of  a 
religions  than  of  a  moral  nature:  his  personages 
being  both  in  action  and  suffering,  sup 
and  therefore  not  always  fitted  to 


AESCHYLUS. 

He  prodnoes  indeed  a  sort  of  idigioni 
awe»  and  dread  of  the  ineeiBtible  power  of  the 
gode,  to  which  man  is  represented  as  being  entirely 
tabjcct;  bat  on  the  other  hand  hnmanity  often 
appean  as  the  sport  of  an  inerocable  destiny,  or 
the  Tietim  of  a  stnggle  between  superior  bongs. 
Sdn  Aeachyfais  sometimea  discloses  a  providential 
Older  of  oompensation  and  retribution,  while  he 
always  teaches  the  dotr  of  resignation  and  snb- 
minioB  to  the  wiU  of  the  gods,  and  the  futility 
and  fatal  eonsequenees  of  all  opposition  to  it.  See 
Qoutniy  Beriew,  No.  112,  p.  315. 

With  respect  to  the  construction  of  his  plays, 
it  has  been  often  remarked,  that  they  haye 
little  or  no  plot,  and  are  therefore  wanting  in 
dramatic  ialeresfc:  this  deficiency  howeter  may 
strike  ns  mote  than  it  otherwise  would  in  oonse- 
qneooeof  most  of  his  extant  phys  being  only  parts, 
or  acts  of  a  more  complicated  drama.  Still  we 
camiot  he^  being  impressed  with  the  beKe^  that 
he  was  more  capable  of  sketching  a  vast  outline, 
thaik  of  filling  up  its  parts,  however  bold  and 
ligorooa  are  &e  sketches  by  which  he  portrays 
ai^  groups  his  characters.  His  object,  indeed,  ac- 
cording to  Aristophanes,  in  such  plays  as  the 
Penae,  and  the  Seven  against  Thebes,  which  are 
more  epical  than  dramatical,  was  rother  to  animate 
his  osmtrymen  to  deeds  of  glory  and  warlike 
achievement,  and  to  in^ire  them  with  generous 
and  elevated  sentimenta,  by  a  vivid  exhibition  of 
noble  deeds  and  characters,  than  to  charm  or 
startle  by  the  incidents  of  an  elalxxate  plot  (Ran, 
1000.)  The  religious  views  and  tenets  of  Aes- 
chylus, so  br  as  they  appear  in  his  writings,  were 
Honerie.  Like  Homer,  he  represents  Zeus  as 
the  sapRine  Ruler  of  the  Universe,  the  source  and 
eentre  of  all  things.  To  him  all  the  other  divini- 
ties axe  subject,  and  from  him  all  their  powers  and 
aathority  are  derived.  Even  Fate  itself  is  some- 
tines  identieal  with  his  will,  and  the  result  of  his 
decrees.  He  only  of  all  the  beings  in  heaven  and 
earth  is  fiee  to  act  as  he  pleases.  (ProfN.  40.) 

In  Philoeophical  sentiments,  there  was  a  tredi- 
tioD  that  Aeschylus  was  a  Pythagorean  (Cic.  7>it. 
Di^  iL  10) ;  but  of  this  his  writings  do  not 
fiirnish  any  conduaive  proo^  though  there  certainly 
waa  some  aimikrity  between  him  and  Pythagoras 
in  the  purity  and  elevation  of  their  sentiments. 

The  most  correct  and  lively  description  of  the 
character  and  dramatic  merits  of  Aeschyhis,  and  of 
the  estimation  in  which  he  was  held  by  his  oon- 
tempoiaries  and  immediate  successors,  is  given  by 
Aristophanes  in  his  *'Frogs.^  He  is  there  de- 
picted as  pfood  and  impatient,  and  his  style  and 
genius  soch  as  ire  haro  described  it  Aristophanes 
was  eridently  a  very  great  admirer  of  him,  and 
sympathised  in  no  common  degree  with  his  politi- 
cal aad  monl  sentiments.  He  considered  Aes- 
chylns  ss  without  a  rival  and  utteriy  unapproachable 
as  a  tagie  poet;  and  represents  even  Sophocles 
himself  as  readily  yieMing  to  and  admittmg  his 
snperior  daims  to  the  tragic  throne.  But  few  if 
any  of  the  ancient  critics  seem  to  have  altogether 
coiDcided  with  Arist«^hanes  in  his  estimation  of 
Aeachyloa,  though  they  give  him  credit  for  his 
excellences.  Thus  Dionyshis  {De  Poet  Vet.  u.  9) 
pnises  the  originality  of  his  ideas  and  of  his  ex- 
preesaons,  and  the  beauty  of  his  imagery,  and  the 
pimniely  and  dignity  of  his  characters.  Longinus 
(16)  speaks  of  his  elevated  creations  and  imagery, 
I  soine  of  hia  ezpicaaions  «•  harsh  and 


AESCHYLUS. 


48 


overstrained;  and  Qointilian  (z.  1) 
himself  much  to  the  same  effect  The  expression 
attributed  to  Sophodes,  that  Aeschylus  did  what 
was  right  without  knowing  it  (Athen.  z.  p.  428,  £), 
in  other  words,  that  he  was  an  unconscious  genius, 
working  without  any  knowledge  of  or  re^ird  to 
the  artutieal  laws  of  his  prolnsion,  is  worthy  of 
note.  So  also  is  the  observation  of  Schlegel  (Leo- 
tnre  iv.).  that  **  Qenerally  considered,  the  tragedies 
of  Aeschylus  are  an  example  amongst  many,  that 
in  ait,  as  in  nature,  gigantic  productions  praoede 
those  of  regukted  synunetry,  which  then  dwindle 
away  into  delicaey  and  insignificance;  and  that 
poetry  in  her  first  manifostation  always  appraachee 
nearest  to  the  awfiilness  of  religion,  whatever  shape 
the  ktter  mar  assume  among  the  various  races  of 
men.**  Aesraylus  himself  used  to  say  of  his 
dramas,  that  they  were  fiugments  of  the  great 
banquet  of  Homer*s  table.  (Athen.  viii.  p.  847,  e.) 
The  alterations  made  by 'Aeschylus  in  tne  compo- 
sition and  dramatic  representation  of  Tragedy 
were  so  great,  that  he  was  considered  by  the 
Athenians  aa  the  fother  of  it,  just  as  Homer  was 
of  Epic  poetry  and  Herodotus  of  History.  (Philostr. 
Vit.  ApoU,  vi  11.)  As  the  andenu  themsdves 
remarked,  it  was  a  greater  advance  from  the 
elementary  productions  of  Thespis,  Choerilus,  and 
Phrynichus,  to  the  stately  tragedy  of  Aeschylus, 
than  from  the  ktter  to  the  perfect  and  refined 
forms  of  Sophodes.  It  was  the  advance  from 
in&ncy  if  not  to  maturity,  at  kast  to  a  youthful 
and  vigorous  manhood.  Even  the  improvements 
and  alterations  introduced  by  his  successors  were 
the  natural  results  and  suggestions  of  those  of 
Aeschylus.  The  first  and  principal  dtemtion 
which  he  made  was  the  introduction  of  a  second 
actor  (dffifrtpa7«vtoT7ft,  Aristot  PoeL  4.  §  16), 
and  the  consequent  formation  of  the  dialogue  pro- 
perty so  called,  and  the  limitation  of  the  choral 
parts.  So  great  was  the  effoct  of  this  change  that 
Aristotk  denotes  it  by  mying,  that  he  made  the 
dialogue,  the  prindpal  part  of  the  pky  (v^r 
k6rfw  TpvrtPjftmorii^  wo^so'ircik^sr),  instead  of 
the  choral  part,  which  was  now  become  subsidiary 
and  secondary.  Thu  iimovation  was  of  course 
adopted  by  his  contemporaries,  just  as  Aeschylus 
himself  (s.^.  in  the  ChoepkoroB  665 — 716)  fol- 
lowed the  example  of  Sophocles,  in  subsequently 
introdndng  a  third  actor.  The  characters  in  his 
pkys  were  sometimes  represented  by  Aeschylus 
himsel£  (Athen.  i.  p.  39.)  In  the  early  part  of 
his  career  he  was  supported  by  an  actor  named 
Cleandrus,  and  afterwards  by  Mvniscus  of  Chal- 
chis.  (Vita  apud  Robert  p.  161.)  The  dialogue 
between  the  two  principal  characters  in  the  pkys 
of  Aeschylus  was  generally  kept  up  in  a  strictly 
mnmetrical  form,  each  thought  or  sentiment  of 
the  two  speakers  being  expressed  in  one  or  two 
unbroken  lines :  e.  g«  as  the  dialogue  between 
Kntos  and  Hephaestus  at  the  beginning  of  the 
Prometheus.  In  the  tame  way,  in  ihe  Seven 
against  Thebes,  Eteocles  always  expresses  himself 
in  three  lines  between  the  reflections  of  the  chorus. 
This  arrangement,  differing  as  it  does  from  ^e 
forms  of  ordinary  conversation,  gives  to  the  dialogue 
of  Aeschylus  an  elevated  and  stately  character, 
which  bespeaks  the  conversatkm  of  gods  and  he- 
roes. But  the  improvements  of  Aeschylus  were 
not  limited  to  the  composition  of  tragedy :  he  added 
the  resources  of  ait  in  its  exhibition.  Thus,  he  is 
sold  to  haw  availed  himself  of  the  skiU  of  Aga- 


44 


AESCHYLUS. 


thannu,  who  painted  for  him  the  first  weiies  which 
had  ever  been  drawn  aocording  to  the  principles  of 
linear  perspective.  (Vitruv.  Praef,  lib.  vii.^  He 
also  faniished  his  actors  with  more  saitahle  and 
magnificent  dresses,  with  significant  tod  various 
madLS,  and  with  the  thick-solod  cothumna,  to  raise 
their  statue  to  the  height  of  heroes.  He  moreover 
bestowed  so  much  attention  on  the  choral  dances, 
that  he  is  said  to  have  invented  various  figures 
himself  and  to  have  instructed  the  choristers  in 
them  without  the  aid  of  the  regular  ballet-masters. 
(Athen.  L  p.  21 .)  So  great  was  Aeschylus*  skill  as 
a  teacher  in  this  respect,  that  Telestes,  one  of  his 
choristers,  was  able  to  express  by  dance  alone  the 
'  various  incidents  of  the  play  of  the  Seven  against 
Thebes.  (Athen.  I  c)  The  removal  of  all  deeds 
of  bloodshed  and  murder  from  the  public  view,  in 
conformity  with  the  rule  of  Horace  {A,  P.  185), 
is  also  said  to  have  been  a  practice  introduced  by 
Aeschylus.  (PhOos.  ViUApoL  vL  II.)  With  him 
also  arose  the  usage  of  representing  at  the  same 
tune  a  trilogy  of  plays  connected  in  subject,  so  that 
each  formed  one  act,  as  it  were,  of  a  great  whole, 
which  might  be  compared  with  some  of  Shake- 
apeare^s  historical  plays.  Even  before  the  time  of 
Aeschylus,  it  had  been  customary  to  contend  for 
the  prize  of  tragedy  with  three  plays  exhibited  at 
the  same  time,  but  it  was  reserv^  for  him  to  shew 
how  each  of  three  tragedies  might  be  complete  in 
itself,  and  independent  of  the  rest,  and  neverthe- 
less form  a  part  of  a  harmonious  and  connected 
whole.  The  only  example  still  extant  of  such  a 
trilogy  is  the  Oresteia,  as  it  was  called.  A  Saty- 
rical  play  commonly  followed  each  tragic  trilogy, 
and  it  is  recorded  that  Aeschylus  was  no  less  a 
master  of  the  ludicrous  than  of  the  serious  dranuL 
(Pans.  iL  13.  §  5.) 

Aeschylus  is  said  to  have  written  seventy  trage- 
dies. Of  these  only  seven  are  extant,  namely,  the 
*^  Persians,"  the  **  Seven  against  Thebes,"*  the 
** Suppliants,"  the  ^Prometheus,"  the '^ Agamem- 
non,** the  "Choephoroe,**  and  *'Eumenides;**  the 
last  three  forming,  as  already  remarked,  the  trilogy 
of  the  "Oresteia.**  The  »* Persians'*  was  acted  in 
B.  c.  472,  and  the  **  Seven  against  Thebes**  a  year 
afterwards.  The  ** Oresteia**  was  represented  in 
B.a  458 ;  the  "Suppliants**  and  the  "Prometheus'* 
were  brought  out  some  time  between  the  "Seven 
against  Thebes**  and  the  "  Oresteia.**  It  has  been 
supposed  from  some  allusions  in  the  "Suppliants,** 
that  this  play  was  acted  in  &  c.  461,  when  Athens 
was  allied  with  Aigos. 

The  first  edition  of  Aeschylus  was  printed  at 
Venice,  1518,  8vo.;  but  parts  of  the  Agamemnon 
and  the  Choephoroe  are  not  printed  in  this  edition, 
and  those  which  are  given,  are  made  up  into  one 
phiy.  Of  the  subsequent  editions  the  best  was  by 
Stanley,  Lond.  1663,  fo.  with  the  Scholia  and  a 
commentary,  reedited  by  Butler.  The  best  recent 
editions  are  by  Wellauer,  Lips.  1823,  W.  Dindorf, 
Lips.  1827,  and  Scholefield,  Camb.  1830.  There 
are  numerous  editions  of  various  plays,  of  which 
those  most  worthy  of  mention  are  by  Blomfield, 
Muller,  Klausen,  and  Peile.  The  principal  Eng- 
lish translations  are  by  Potter,  Harford,  and  Med- 
win.  (Petersen,  De  Aetd^  Vita  et  Fabulia, 
Havniae,  1 81 4;  Welcker,  Die  AesckyL  Triloffie 
Pramdkeua^  Darmstadt,  1824,  Nadktrag  xur  7W- 
loffie^  Frankf:  1826,  and  Die  Grieek  Tragodten^ 
Bonn,  1840;  Kkuiseu,  Tkeolcgumeiia  Aetch^ 
Tragid,  BeioL  1829.)  -  [R,  W.j 


AESCULAPIUS. 

AE'SCHYLUS  {Alffxir<os\  of  Albxandbia, 
an  epic  poet,  who  must  have  lived  previous  to  the 
end  of  the  second  century  of  our  aera,  and  whom 
Athenaeus  calls  a  well-iiiibrmed  man.  One  of  his 
poems  bore  the  title  "  Amphitryon,**  and  another 
"  MesseniaoL*'  A  fragment  of  the  former  is  pre- 
served in  Athenaeus.  (xiii.  p.  599.)  According 
to  ZenobiuB  (v.  85),  he  had  also  written  a  work  on 
proverbs.  (ncp2  liapoiiJimv ;  compare  Schneidewin, 
PrarfaL  Paroemiogr.  p.  xL)  [L.  S.] 

AE'SCHYLUS  of  Cnidus,  a  contemporary  of 
Cicero,  and  one  of  the  most  celebrated  rhetoriciana 
in  Asia  Minor.    (Cic.  BruL  91,  95.) 

AE'SCHYLUS  (Aiax^Aoj),  of  Rhodbs,  waa 
appointed  by  Alexander  the  Great  one  of  the  in- 
spectore  of  the  governors  of  that  country  after  ita 
conquest  in  B.C.  332.  (Arrian,  Anab,  iii.  5 ;  oomp. 
Curt.  iv.  8.)  He  is  not  spoken  of  again  till  B.  c 
319,  when  he  is  mentioned  as  conveying  in  four 
ships  six  hundred  talents  of  silver  from  Cilicia  to 
Macedonia,  which  were  detained  at  Ephesus  by 
Antigonus,  in  order  to  pay  his  foreign  meroenaiiea. 
(Diod.  xviil  52.) 

AESCULA'PIUS  CAiric\ipri4i),  the  god  of  the 
medical  art.  In  the  Homeric  poems  Aesculapius 
does  not  appear  to  be  considered  as  a  divinity,  bat 
merely  as  a  human  being,  which  is  indicated  by 
the  adjective  d^ftan^,  which  is  never  given  to  a 
god.  No  allusion  is  made  to  his  descent,  and  he 
is  merely  mentioned  as  the  hiriip  dfuifunfj  and  the 
fiither  of  Mach'aon  and  Podaleirius.  (iLu.  731, 
iv.  194,  XL  518.)  From  the  fiict  that  Homer  (OoL 
iv.  232)  calls  all  those  who  practise  the  healing 
art  descendants  of  Paeeon,  and  that  Podaleirius 
and  Machaon  are  called  the  sons  of  Aesculapius, 
it  has  been  inferred,  that  Aesculapifts  and  Paeeon 
are  the  same  being,  and  consequently  a  divinity. 
But  wherever  Homer  mentions  the  healing  god,  it 
is  always  Paeeon,  and  never  Aescukpius ;  and  as 
in  the  poet*B  opinion  all  physicians  were  descended 
from  Paeeon,  he  probably  considered  Aesculapius 
in  the  same  light.  This  supposition  is  corroborated 
by  the  foct,  that  in  later  times  Paeeon  was  identi- 
fied with  ApoUo,  and  that  Aesculapius  is  uni- 
versaUy  described  as  a  descendant  of  Apollo.  The 
two  sons  of  AescuLipius  in  the  Iliad,  were  the 
physicians  in  the  Greek  army,  and  are  described 
as  ruling  over  Tricca,  Ithome,  and  Oechalia.  (IL 
ii.  729.)  According  to  Eustathius  {ad  Horn.  p. 
330),  Lapithes  was  a  son  of  Apollo  and  Stilbe,  and 
Aesculapius  was  a  descendant  of  Lapithes.  Tliia 
tradition  seems  to  be  based  on  the  same  ground- 
work as  the  more  common  one,  that  Aesoilapiua 
was  a  son  of  Apollo  and  Coronis,  the  daughter  of 
Phlegyas,  who  is  a  descendant  of  Lapithes. 
(ApoUod.  iii.  10.  §  8;  Pind.  PytA.  iiL  14,  with 
the  Schol.) 

The  common  story  then  goes  on  as  follows. 
When  Coronis  was  with  child  by  ApoUo,  she 
became  enamoured  with  Ischys,  an  Arcadian, 
and  Apollo  informed  of  this  by  a  raven,  which 
he  had  set  to  watch  her,  or,  according  to  Pindar, 
by  his  own  prophetic  powers,  sent  his  sister  - 
Artemis  to  kill  Coronis.  Artemis  accordingly  de- 
stroyed Coronis  in  her  own  house  at  Lacereia  in 
Thessaly,  on  the  shore  of  lake  Baebia.  (Comp. 
Horn.  Hpmn,  27.  3.)  Aocording  to  Ovid  {MeL  ii. 
605,  Ac)  and  Hyginus  {PoeL  Astr,  ii.  40),  it  was 
Apollo  himself  who  killed  Coronis  and  Ischya. 
W  hen  the  body  of  Coronis  was  to  be  burnt,  Apollo, 
or,  according  to  others  (Paos.  ii.  26«  §  5),  Hermea. 


AESCULAPIUS. 

nred  the  cbild  (AesenlapioB)  fironi  tlie  fluoei,  and 
earned  it  to  Cheiron,  who  inBtnicted  the  boy  in 
the  art  of  healing  and  in  hunting.  (Find.  Pyih, 
iii.  1,  &C.;  ApoDod.  iii  10.  §  S ;  Pana.  L  c)  Ac- 
cording to  other  tiaditiona  Aeecolapina  was  bom 
atTricca  in  Theasaly  (Stzab.  ziy.  p.  647),  and 
othen  again  rebted  that  Coionis  gave  birth  to  him 
during  an  expedition  of  her  frther  Phlegyas  into 
Pek^nonesna,  in  the  territory  of  Epidauma,  and 
that  she  ezpoied  him  on  monnt  Tittheion,  which 
was  before  odled  Myition.  Here  he  was  fed  by  a 
fivea  and  watched  by  a  dog,  nntil  at  hut  he  was 
found  hy  Aiesthanaa,  a  shepherd,  who  saw  the  boy 
sonounded  by  a  lustre  like  that  of  lightning. 
(See  a  difieient  acconnt  in  Pftus.  riiL  25.  §  6.) 
From  this  dazzling  splendour,  or  £rom  his  having 
been  rescued  from  the  flames,  he  was  called  by  the 
I>orxans  tuyXa^  The  truth  of  the  tradition  that 
AescoJapins  was  bom  in  the  teiritory  of  Epi* 
daoms,  and  was  not  the  son  of  Arsinoe,  danghter 
of  Leocippns  and  bom  in  Messenia,  was  attest- 
ed by  an  oiade  which  was  consnlted  to  decide  the 
^esdon.  (Pans.  ii.  26.  §  6,  iv.  3.  §  2 ;  Cic.  De 
SaL  Dear.  iiL  22,  where  three  different  Aescnla- 
pinses  are  made  ont  of  the  different  local  traditions 
aboat  him.)  Afier  Aescnlapius  had  grown  up, 
rppotts  spvNid  over  all  countries,  that  he  not  only 
cored  an  the  uck,  but  called  the  dead  to  life  again. 
About  the  manner  in  which  he  acquired  this  latter 
power,  there  were  two  traditions  in  ancient  times. 
According  to  the  one  (ApoUod.  ^  c),  he  had  re- 
reived  from  Athena  the  blood  which  had  floMred 
from  the  veins  of  Gorgo,  and  the  blood  which  had 
^wed  from  the  veins  of  the  right  side  of  her  body 
poaBeased  the  power  of  restoring  the  dead  to  life. 
According  to  the  other  tradition,  Aescuhtpius  on 
one  occasion  was  shut  up  in  the  house  of  Olancus, 
whom  he  was  to  cure,  and  while  he  was  standing 
absorbed  in  thought,  there  came  a  serpent  which 
twined  nond  the  staff,  and  which  he  killed. 
Another  serpent  then  came  carrying  in  its  mouth 
a  heib  with  which  it  recalled  to  life  the  one  that 
bad  been  killed,  and  Aesculapius  henceforth  made 
use  of  the  same  herb  with  &e  same  effect  upon 
men.  (Hygin.  PoeL  Atbr,  ii.  14.)  Several  per- 
sooa,  whom  Aesculapius  was  beHeved  to  have  re- 
stored to  life;,  are  mentioned  by  the  Scholiast  on 
Piadar  {Pylk.  uL  96)  and  by  ApoUodorua  {L  c) 
When  he  was  ezerdsmg  this  art  upon  Okncus, 
Zeaa  killed  Aesculapius  with  a  flash  of  lightning, 
as  he  feared  lest  men  might  gradually  contrive  to 
escape  death  altogether  (ApoUod.  iii.  10.  §  4),  or, 
according  to  others,  because  Pluto  had  complained 
of  Aescidapins  diminishing  the  number  of  the  dead 
too  nnch.  (Diod.  iv.  71 ;  oompw  Schol  ad  Pmd, 
/yi.  iiL  102.)  But,  on  the  request  of  ApoUo, 
Zens  placed  Aescnlapius  among  the  stars.  (Hygin. 
PoeUAair.  ii  14.)  Aesculapius  is  also  said  to 
have  taken  part  in  the  expedition  of  the  Axgpnauts 
sod  in  the  Calydonian  hunt  He  was  married  to 
Epione,  and  besides  the  two  sons  spoken  of  by 
Homer,  we  also  find  mention  of  the  following  chil- 
dren of  his :  Janiacus,  Alexenor,  Aratus,  Hygieia, 
Aegie^  laso,  and  Panaceia  (SchoL  ad  Pmd.  Pyth. 
m.  14 ;  Paaa.  iL  10.  §  3,  L  34.  §  2),  most  of  whom 
are  only  personifications  of  the  powers  ascribed  to 
thebfether. 

These  are  the  l^ends  about  one  of  the  most  in- 
teresting and  important  divinities  of  antiquity. 
Varioos  hypotheses  have  been  brought  forward  to 
cg^lain  the  origin  of  his  worship  in  Greece ;  and, 


AESCULAPIUS. 


45 


while  some  consider  Aescnlapius  to  have  been 
originally  a  real  personage,  whom  tradition  had 
connected  with  various  marvellous  stories,  othen 
have  explained  all  the  legends  about  him  as  mere 
personifications  of  certain  ideas.  The  serpent,  the 
perpetual  symbol  of  Aescuhipiua,  has  given  rise  to 
the  opinion,  that  the  worship  was  derived  fipom 
Egypt,  and  that  Aesculapius  was  identical  with 
the  serpent  Cnuph  worshipped  in  Egypt,  or  with 
the  Phoenician  Esmun.  (Euseb.  Praep.  Evaaff, 
i.  10 ;  comp.  Pans.  viL  23.  §  6.)  But  it  does  not 
seem  necessary  to  have  recourse  to  foreign  countries 
in  order  to  expbdn  the  wonhip  of  this  god.  His 
story  is  undoubtedly  a  combination  of  real  events 
with  the  results  of  thoughts  or  ideas,  which,  as  m 
80  many  instances  in  Greek  mythology,  are,  like 
the  foraier,  considered  as  fects.  The  kernel,  out 
of  which  the  whole  myth  has  grown,  is  perhapa 
the  account  we  read  in  Homer ;  but  gradually  the 
sphere  in  which  Aesculapius  acted  was  so  extend- 
ed, that  he  became  the  representative  or  the  per- 
sonification of  the  healing  powen  of  nature,  which 
are  naturally  enough  described  as  the  son  (tho 
efiects)  of  Helios, — ^Apollo,  or  the  Sun. 

Aescuhipius  was  worshipped  all  over  Greece, 
and  many  towns,  as  we  have  seen,  daimed  the 
honour  of  his  birth.  His  temples  were  usnaliy 
built  in  healthy  places,  on  hiUs  outside  the  town, 
and  near  wells  which  were  believed  to  have 
healing  powers.  These  temples  were  net  only 
places  of  worship,  but  were  frequented  by  great 
nnmben  of  sick  persons,  and  may  therefore  be 
oompaied  to  modem  hospitala  (Plut.  QuauL  Rom. 
p.  286,  D.)  The  principal  seat  of  his  wonhip  in 
Greece  was  Epidaurus,  where  he  had  a  temple  sur- 
rounded with  an  extensive  grove,  within  which  no 
one  was  allowed  to  die,  and  no  woman  to  give  birth 
to  a  child.  His  sanctuary  contained  a  magnificent 
statue  of  ivory  and  gold,  the  workofThrasymedes, 
in  which  he  waa  represented  as  a  handsome  and 
manly  figure,  resembling  that  of  Zeus.  (Paus.  ii 
26  and  27.)  He  was  seated  on  a  throne,  holding 
in  one  hand  a  staff,  and  with  the  other  resting 
upon  the  head  of  a  dragon  (serpent),  and  by  his 
side  ]&j  a  dog.  (Paua.  ii.  27.  §  2.)  SeipenU 
were  everywhere  connected  with  the  worship  of 
Aescukpius,  probably  because  they  were  a  symbol 
of  prudence  and  renovation,  and  were  believed  to 
have  the  power  of  discovering  herbs  of  wondrous 
powers,  aa  is  indicated  in  the  story  about  Aescula- 
pius and  the  serpents  in  the  house  of  Glaucus. 
Serpents  were  further  believed  to  be  guardians  of 
wells  with  salutary  powen.  For  these  reasons  a 
peculiar  kind  of  tame  serpents,  in  which  Epidaurus 
abounded,  were  not  only  kept  in  his  temple  (Paus. 
iL  28.  §  1),  but  the  god  himself  frequently  ap- 
peared in  the  ferm  of  a  serpent.  (Paus.  iii  23. 
§4;  yaLMax.L8.  §2;  Liv. .E^  1 1 ;  compare 
the  account  of  Alexander  Pseudomantis  in  Ludan.) 
Besides  the  temple  of  Epidaurus,  whence  the  wor- 
ship of  the  god  was  transplanted  to  various  other 
parts  of  the  ancient  world,  we  may  mention  those 
of  Tricca  (Strab.  ix.  p.  437),  Celaenae  (xiil  p.  603), 
between  I)yme  and  Patrae  (viiL  p.  386),  near 
Cyllene  (viiL  p.  337),  in  the  isknd  of  Cos  (xilL 
p.  657 ;  Paus.  iiL  23.  §  4),  at  Gerenia  (Strab.  viiL 
p.  360),  near  Cans  in  Arcadia  (Steph.  Byz.  a  v.\ 
at  Sicyon  (Paus.  ii.  10.  §  2),  at  Athens  (L  21.  §  7), 
near  Patrae  (viL  21.  §  6),  at  Titane  in  the  terri- 
tory of  Sicyon  (vii.  23.  §  6),  at  Thelpusa  (viiL  26. 
§  3),  in  Messene  (iv.  31.  §  8),  at  PhUus  (iL  13^ 


46 


AESON. 


§  3),  Aigos  (iL  23.  §  4),  Aegirnn  (ii  23.  §  5), 
PeUene  (tu.  27.  §  5),  Asopiu  (liL  22.  §  7), 
Pergamum  (iii  26.  §  7),  Lebene  in  Crete, 
Smyrna,  Balagrae  (il  26.  §  7),  Amfancia  (Liv. 
xxxTiil  5),  at  Rome  and  other  {^acee.  At  Rome 
the  worship  of  Aeecnlapius  wai  introdaced  firom 
Epidanras  at  the  command  of  the  Delphic  oracle 
or  of  the  Sibylline  books,  in  b.  c.  293,  for  the 
purpose  of  arerting  a  pestilence.  Respecting  the 
miraculous  manner  in  which  this  was  eflfectCNi  see 
Valerias  Maximos  (I  8.  $  2],  and  Ovid.  {MeL 
XT.  620,  &c ;  comp.  Niebunr,  HvL  <f  Rome, 
iii.  p.  408,  &c;  Liv.  x.  47,  xxix.  11;  Suet 
Chud.25.) 

The  sick,  who  visited  the  temples  of  Aescular 
pius,  had  usually  to  spend  one  or  more  nights  in 
his  sanctuary  (ica0c^ciy,  inatbare^  Paus.  ii  27 
§  2),  during  which  they  observed  certain  rules 
prescribed  by  the  priests.  The  god  then  usually 
revealed  the  remedies  for  the  disease  in  a  dream. 
(Aristoph.  PhU.  662,  Ac;  Gc  De  Din,  ii  59 ; 
Philostr.  VUa  ApolUm.  i  7 ;  JambL  De  MysL  iii. 
2.)  It  was  in  allusion  to  this  vteitbalio  that  many 
temples  o^  Aesculapius  contained  statues  repre- 
senting Sleep  and  Dream.  (Pans,  ii  10.  §  2.) 
Those  whom  the  god  cured  of  their  disease  offered 
a  sacrifice  to  him,  generally  a  cock  (Plat  Pkaed, 
p.  118)  or  a  goat  (Pans.  x.  32.  §  8 ;  Serv.  ad  Virg, 
Cftorg.  ii  380),  and  hung  up  in  his  temple  a 
tablet  recording  the  name  of  the  sick,  the  disease, 
and  the  manner  in  which  the  cure  had  been 
effected.  The  temples  of  Epidaums,  Trioca,  and 
Cos,  were  full  of  such  votive  tablets,  and  several  of 
them  are  still  extant.  (Pans.  ii.  27.  §  3 ;  Strab. 
viii  p.  374  ;  comp.  Diet  <f  AnL  ^,  673.)  Re- 
specting the  festivals  celebrated  in  honour  of  Aes- 
culapius see  Diet.  qfAnt.  p.  103,  &c  The  various 
surnames  given  to  the  god  partly  describe  him  as 
the  healing  or  saving  god,  and  are  partly  derived 
from  the  places  in  which  he  was  worshipped. 
Some  of  his  statues  are  described  by  Pausanias. 
(ii.  10.  §  3,  X.  32.  §  8.)  Besides  the  attributes 
mentioned  in  the  description  of  his  statue  at  Epi- 
daums, he  is  sometimes  represented  holding  in  one 
hand  a  phial,  and  in  the  other  a  staff ;  sometimes 
also  a  boy  is  represented  standing  by  his  side,  who 
is  the  genius  of  recovery,  and  is  railed  Telesphorus, 
Euamerion,  or  Acesius.  (Paus.  ii.  11.  §  7.)  We 
still  possess  a  considerable  number  of  marble 
statues  and  busts  of  Aesculapius,  as  well  as  many 
representations  on  coins  and  gemsi  (Bottiger, 
AwaWiea,  i  p.  282 ;  ii  p.  361 ;  Hirt  MySioL 
BUderh,  i  p.  84 ;  MuUer,  Hamdb,  der  ArchaoL 
p.  697,  &c  710.) 

There  were  in  antiquity  two  works  which  went 
under  the  name  of  Aesculapius,  which,  however, 
were  no  more  genuine  than  the  works  ascribed  to 
Orpheus.    (Fabricius,  Bibl.  Graec  i  p.  65,  &c.) 

The  descendants  of  Aesculapius  were  called  by 
the  patronymic  name  Atdepiadae.  ('Ao-ft^ipruiScu.) 
Those  writers,  who  consider  Aesculapius  as  a  real 
personage,  must  regard  the  Asdepiadae  as  his  real 
descendants,  to  whom  he  transmitted  his  medical 
knowledge,  and  whose  principal  seats  were  Cos 
and  Cnidus.  (PLit  de  Re  Pvbl.  iii  p.  405,  &c.) 
But  the  Asclepiadae  were  also  reguded  as  an 
order  or  caste  of  priests,  and  for  a  long  period 
the  practice  of  medicine  was  intimately  connected 
with  religion.  The  knowledge  of  medicine  was 
regarded  as  a  sacred  secret,  which  was  transmitted 
him  fiither  to  son  in  the  families  of  the  Asdepia- 


AESOPUS. 

dae,  and  we  sdll  pomeas  the  oath  which  every  one 
was  obliged  to  take  when  he  was  put  in  possession 
of  the  medical  secrets.  (Galen,  AnaL  ii  p.  128 ; 
Aristid.  ChuL  i  p.  80 ;  comp.  K.  Sprengel,  Gemsk, 
dor  Medieuu  vol  i)  [L.  Sil 

AESERNI'NUS.    [Marcellus.] 

AE'SION  {AlffUnf\  an  Athenian  orator,  was  a 
contemporary  of  Demosthenes,  with  whom  he  was 
educated.  (Snidas,  s. «.  Ai|/ioo94io}f.)  To  what 
party  he, belonged  during  the  Macedonian  time  is 
uncertain.  When  he  was  asked  what  he  thought 
of  the  orators  of  his  time,  he  said,  that  when  he 
heard  the  other  orators,  he  admired  their  beautiful 
and  sublime  conversations  with  'the  people,  but 
that  the  speeches  of  Demosthenes,  when  read,  ex- 
celled all  others  by  their  skilful  construction  and 
their  power.  (Hermippus,  ap,  Plui,  Dem.  10.) 
Aristotle  (RheL  iii  10;  mentions  a  beautiful  ex- 
pression of  Aesion.  [L.  Sw] 

AESON  (Atowy),  a  son  of  Cretheus,  the  founder 
of  lolcys,  and  of  Tyro,  the  daughter  of  Salmoneus. 
He  was  excluded  by  his  step-brother  Pelias  from 
his  share  in  the  kingdom  of  Thessaly.  He  was 
father  of  Jason  and  Promachus,  but  the  name 
of  his  wife  is  differently  stated,  as  Polymede, 
Aldmede,  Amphinome,  Polypheme,  Polymele, 
Ame,  and  Scarphe.  (Apollod<  i  9.  §  11  and  §  16 ; 
Hom.  Od  xi  258 ;  Tzeta.  ad  L^oophr.  872 ;  Diod. 
iv.  50 ;  Schol  ad  ApoUon,  i.  45 ;  Schol.  ad  Hom. 
Od,  xil.  70.)  Pelias  endeavoured  to  secure  the 
throne  to  himself  by  sending  Jason  away  with  the 
Aigonauts,  but  when  one  day  he  was  surprised 
and  frightened  by  the  news  of  the  return  of  the 
Aigonauts,  he  attempted  to  get  rid  of  Aeson  by 
force,  but  the  hitter  put  an  end  to  his  own  life. 
(ApoUod.  i  9.  §  27.)  According  to  an  account  in 
Diodoms  (iv.  60),  Pelias  compelled  Aeson  to  kill 
himself  by  drinking  ox^s  blood,  for  he  had  received 
intelligence  that  Jason  and  his  companions  had 
perished  in  their  expedition.  According  to  Ovid 
{MeL  vii  163,  250,  &c),  Aeson  survived  the 
return  of  the  Aigonauts,  and  was  made  young 
again  by  Medeia.  Jason  as  the  son  of  Aeson  ia 
called  Aesonides,    (Orph.  Arg»  55.)        [L.  S.1 

AESO'NIDES.  [Arson.] 
AESO'PUS  (Afiranroj),  a  writer  of  Fables,  a 
spedes  of  composition  which  has  been  defined 
**  analogical  narratives,  intended  to  convey  some 
moral  lesson,  in  which  irrational  animals  or  objects 
are  introduced  as  speaking.**  (Philolog,  Mtuaan,  L 
p.  280.)  Of  his  works  none  are  extant,  and  of 
his  life  scarcely  anything  is  known.  He  appears 
to  have  lived  about  b.  c.  570,  for  Herodotus  (ii.  1 34) 
mentions  a  woman  named  Rhodopis  as  a  fellow- 
shive  of  AesopX  and  says  that  ike  lived  in  the 
time  of  Amasis  king  of  Egypt,  who  began  to  reign 
B.  G.  569.  Plutarch  makes  him  contemporary  with 
Solon  {Sqat.  Sap.  Omv.  p.  152,  c),  and  Laertins 
(i  72)  says,  that  he  flourished  about  the  52th 
Olympiad.  The  only  apparent  authority  again&t 
this  date  is  that  of  Suidas  («. «.  Atrmwos) ;  but 
the  passage  is  plainly  corrupt,  and  if  we  adopt  the 
correction  of  Clinton,  it  gives  about  b.  a  620  for 
the  date  of  his  birth ;  his  death  is  pUced  b.  c.  564, 
but  may  have  occurred  a  little  later.  (See  Clinton, 
Patt,  HeU.  vol  i  pp.  213,  237,  23d.) 

Suidas  tells  us  that  Samos,  Sardis,  Mesembria 
in  Thrace,  and  Cotioeum  in  Phrygia  dispute  the 
honour  of  having  given  him  birth.  We  are  talcl 
that  he  was  originally  a  slave,  and  the  reason  o£ 
his  first  writing  fables  is  given  by  Phaednu.  (iii* 


AESOPUS. 

Prakg.  33,  &C.)  Among  hit  masten  wen  two 
Smnmi,  Xaathos  and  ladmon,  finm  the  latter  of 
wbom  he  ree^ved  hit  freedom.  Upon  this  he 
wted  Croesus  (where  we  axe  told  that  he  re- 
proved  Sokm  fibr  diaeonrtesj  to  the  king),  and 
afterwards  Peiaisliatas  at  Auens.  Plutarch  {de 
mm  Abm.  Fad  p.  556)  tells  ns,  that  he  was  tent 
to  Delphi  by  Croesosy  to  distribute  among  the 
dtiseiis  four  minae  a  pieeeu  But  in  eonaequenee 
cf  Mine  dispute  arinng  on  the  subjeet,  ha  lefuaed 
to  give  any  maner  at  all,  upon  which  the  enmged 
Ddphkns  threw  him  from  a  precipice.  Plagues 
were  sent  vpm  them  frx>m  the  gods  for  the  offence, 
and  they  proclaimed  their  willingness  to  giye  a 
oanpenasdan  for  his  death  to  any  one  who  could 
daim  it  At  leiijgth  ladmon,  the  grandson  of  his 
old  master,  reeeiTed  the  oompensation,  sinee  no 
nearer  ea&nexioii  oould  be  found.  (Herod,  ii.  134.) 
There  seems  no  reason  to  doubt  this  story  about 
the  compoisation,  and  we  hare  now  stated  all  the 
drnnnstancea  of  Aesop^k  life  which  rest  on  any  au- 
thocity.  But  tiiere  are  a  tast  Tariety  of  anecdotes 
and  ad»cnturea  in  which  he  bears  the  pVincipal  port, 
m  a  fife  of  him  prefixed  to  a  book  of  FaUes  purportr 
iag  to  be  his,  and  eoUected  by  Mazimus  Plaaudes, 
a  moak  of  the'  14th  eentuiy.  This  life  repre- 
sents Aesop  as  a  perfect  monster  of  ugliness  and 
defenaity ;  a  notion  for  which  there  is  no  authority 
whatever.  For  he  is  mentioned  in  passages  of 
ffewnrwl  authors,  where  an  allusion  to  such  per- 
sonal peenliazities  would  hsTe  been  most  natural, 
without  the  slightest  trace  of  any  such  allusion. 
He  appeoEB  far  instance  in  Plutarch^  ConviTium, 
where  thoo^  there  are  many  jokes  on  his  former 
OQoditioa  as  a  sbve,  there  are  none  on  his  ap- 
pcaranee,  and  we  need  not  imagine  that  the  an- 
cienti  would  be  restmined  from  such  jokes  by  any 
feelings  of  delicacy,  since  the  nose  of  Socrates 
fuznishes  ample  matter  for  xailleiy  in  the  Sympo- 
sbna  of  Pbta.  Besides,  the  Athenians  caused 
Lynppos  to  enct  a  statue  in  his  honour,  which 
had  it  been  sculptured  in  accordance  with  the 
ahoTe  description,  would  have  been  the  leTorse  of 


AESOPUS. 


it 


The  notices  however  which  we  possess  of  Aesop 
are  so  scattered  and  of  such  doubtful  authority, 
that  there  hare  not  been  wanting  persons  to  deny 
his  ezistenoe  altogether.  *^  In  poetical  philosophy,** 
«7s  Vieo  in  his  Snemza  Nwovcl,  **  Aesop  will  be 
foQod  not  to  be  any  particubr  and  actually  exist- 
ing man,  but  the  abstraction  of  a  dass  of  men,  or 
a  poetical  diacaeter  representative  of  the  companions 
sad  attendants  of  the  heroes,  such  as  certainly 
existed  in  the  time  of  the  seven  Sages  of  Greece." 
This  however  is  an  exceu  of  seeptidsm  into  which 
it  would  be  most  unreasonable  to  plunge :  whether 
Aesop  left  any  written  worics  at  all,  is  a  question 
whidi  affords  eonsideiable  room  for  doubt,  and  to 
which  Bentley  inclines  to  give  a  negative.  Thus 
Arislophanes  (  Vap,  1259)  represents  Philoeleon  as 
leaniing  his  FabiM  at  eomwrRi/ioa  and  not  out  of  a 
hook,  and  Sociates  who  turned  them  into  poetiy 
vencfied  those  that  *^he  knew,  snd  eould  most 
readily  ranember.^  {PlaLPiaed.  p.  61,  b;  Bout- 
in, Dmertatiom  on  He  FoUe*  of  Aeac/jf^  o.  136.) 

However  this  may  be,  it  is  certain  that  fables, 
hearing  Aesop's  name,  were  popular  at  Athens  in 
its  most  JBtellectual  age.  We  find  them  frequently 
notieed  by  Aristophanes.  One  of  the  pleasures  of 
a  dicast  (  Vmp,  566)  vraa,  that  among  the  candi- 
dates for  his  protection  and  rota  some  endeavoured 


to  win  his  fevour  by  repeating  to  him  fiiblss,  and 
some  AJmrov  rl  ytfXoioy.  Two  specimens  of 
these  T^Xoia  or  droUenei  may  be  read  in  the 
Fs^poe,  1401,  dec,  and  in  the  Avm,  651,  &&  The 
latter  however  is  said  by  the  Scholiast  to  be  the 
composition  of  Arehilochus,  and  it  is  probable  that 
many  anecdotes  and  jests  were  attributed  to 
Aesop,  aa  the  most  popular  of  all  authors  of  the 
kind,  which  really  were  not  his.  This  is  fevour- 
able  to  Bentley's  theory,  that  his  febles  were  not 
collected  in  a  vmtten  form,  which  also  derives 
additional  probability  from  the  fint  that  there  is  a 
variation  in  the  manner  in  which  ancient  authon 
quote  Aesop,  even  though  they  are  manifestly 
refeiring  to  die  same  hhk.  Thus  Aristotle  (/>» 
Part  Anim.  ilL  2)  dtes  firom  him  a  complaint  of 
Momus,  **  that  the  bull's  horns  were  not  placed 
about  his  shoulders,  where  ha  might  make  the 
strongest  push,  but  in  the  tenderest  part,  his 
head,**  whilst  Lucian  (N^.  32)  makes  the  fitult 
to  be  '*  that  his  horns  were  not  pUced  stmight 
before  his  eyes.**  A  written  collection  would  have 
prevented  such  a  diveruty. 

Bendes  the  drolleries  above  mentioned,  there 
were  probably  febles  of  a  graver  description,  since, 
as  we  have  seen,  Socrates  condescended  to  turn 
them  into  verse,  of  which  a  specimen  has  been 
preserved  by  l>iogenes  LaertiusL  Again,  Pkto, 
though  he  exduded  Homer's  poems  firom  his 
imaginary  Repubfic,  praises  the  writings  of  Aesop. 
By  him  they  ire  called  iiS0oi  (Fkaod.  pp.  60,  61), 
though  an  able  writer  in  the  Philological  Museum 
(i.  p.  281)  thinks  that  the  more  undent  name  for 
such  fictions  was  o&os,  a  word  exphuned  by 
Buttmann  (Leanloffut^  p.  60,  Eng.  trand.),  **  a 
speech  fuU  of  meaning,  or  cunningly  imagined'* 
(Horn.  Od,  xiv.  508),  whence  Ulysses  is  called 
woAi^yos  in  reference  to  the  particular  sort  of 
speeches  which  mark  his  character.  In  Hedod 
{Op,  et  JHu^  200),  it  haa  passed  into  the  sense  of 
a  mord  feUe.  The  olvot  or  i»S9oi  of  Aesop  vrere 
certainly  in  prose: — ^they  are  called  by  Aristo- 
phanes Aif^oc,  and  their  author  (Herod,  ii  134)  is 
AStTflMrof  6  Koy6>roios^  X/iyos  being  the  pecuuar 
word  for  Prose,  aa  Ifrri  waa  for  verse,  and  includ- 
ing both  fable  and  hietoty,  though  afterwards 
restricted  to  oratory,  when  that  became  a  separate 
branch  of  composition. 

Following  the  example  of  Socrates,  Demetrius 
Phalereus  (&  c.  320)  turned  Aesop's  fables  into 
poetry,  and  collected  them  into  a  book^.  and  after 
him  an  author,  whose  name  is  unknovni,  pub- 
lished them  in  Elegiacs,  of  which  some  fragments 
are  preserved  by  Suidas.  But  the  only  Qreek 
verdfier  of  Aesop,  of  whose  writings  any  whole 
fables  are  preserved  is  Babrius,  an  author  of  no 
mean  powers,  and  who  may  well  take  his  daoo 
amongst  Fabulists  with  Phaedras  and  La  Fon- 
taine. His  verdon  is  in  Choliambios,  i.  e.  lame^ 
halting  iambics  (x*^<"i  fa^or),  verses  which  fol- 
bw  in  all  respects  the  laws  of  the  Iambic  Tri- 
meter till  the  sixth  foot,  ¥^ich  is  either  a  spondee 
or  trochee,  the  fifth  being  properly  an  iambusi 
This  version  was  made  a  Uttle  before  the  age  of 
Augustus,  and  consisted  of  ten  Books,  of  which  a 
few  scattered  fables  only  are  preserved.  Of  the 
Latin  writers  of  Araopean  fid)les,  Phaedrus  is  the 
most  celebrated. 

The  fidUes  now  extant  in  prose,  bearing  the  name 
of  Aesop,  are  unquestionably  spurious.  Of  these 
there  are  throe  prindpal  ooUections,  the  one  con- 


48 


AESOPUS. 


taining  136  fitbles,  pablished  first  A.  d.  1610,  £rom 
MSS.  at  Heidelberg.  This  is  so  dnmsy  a  foxgery, 
that  it  mentions  the  orator  Demadei,  who  lived  200 
years  after  Aesop,  and  contains  a  whole  sentence 
from  the  book  of  Job  {yuft»ol  ydp  ijXBofiw  ol 
irtb^cf,  yvfAyoi  tidif  dvcAciw^ficiki).  Some  of  the 
passages  Bentley  has  shewn  to  be  fiagments  of 
Choliambic  yerses,  and  has  made  it  tolerably  oei^ 
tain  that  they  were  stolen  from  Babrios.  The 
other  collection  was  made  by  the  above  mentioned 
monk  of  Constantinople,  Mazimns  Phinudes. 
These  contain  at  least  one  Hebraism  (/3o»y  hf  rp 
Kop^ttf, :  compare  e,  g,  Ecdes.  zi.  1,  ctiror  ^v  rp 
Hap9l(f  juov),  and  among  them  are  words  entirely 
modem,  as  fio6ra)us  a  bird,  ficAp^vpw  a  beast,  and 
also  traces  of  the  Choliambics  of  Babrios.  The 
third  collection  was  found  in  a  MS.  at  Florence, 
and  published  in  1809.  Its  date  is  about  a  cen- 
tury before  the  time  of  Planndes,  and  it  contains 
the  life  which  was  prefixed  to  his  collection,  and 
commonly  supposed  to  be  his  own. 

Bentley  *s  dissertation  on  Aesop  is  appended  to 
those  on  Phahiris.  The  genuineness  of  the  existing 
forgeries  was  stoutly  maintained  by  his  Oxford 
antagonists  (PrefiEU»  to  Aetopioamm  Falmkarum 
J>eiecius,  Oxford  1628);  but  there  is  no  one  in  onr 
day  who  disputes  his  decision. 

It  remains  to  notice  briefly  the  theory  which 
assigns  to  Aesop^s  fiibles  an  oriental  origin.  Among 
the  writers  of  Arabia,  one  of  the  most  fiunous  is 
Lukman,  whom  some  traditions  make  contempo- 
rary wiUi  David,'  others  the  son  of  a  sister  or 
aunt  of  Job,  while  again  he  has  been  represented 
as  an  ancient  king  or  chief  of  the  tribe  of  Ad. 
**  Lukman^s  wisdom**  is  proverbial  among  the 
Arabs,  and  joined  with  Joseph^s  beauty  and 
David^b  melody.  [See  the  Thousand  and  One 
Nights  (Lane's  translation),  Story  of  Prince 
Kameives-Zeman  and  Princess  Budoor,  and  Note 
59  to  chapter  x.]  The  Persian  accounts  of  this 
Lukman  represent  him  as  an  ugly  bhick  slave,  and 
it  seems  probable  that  the  author  of  the  Life  en- 
grafted this  and  other  circumstances  in  the  Oriental 
traditions  of  Lukman  upon  the  classical  tales  re- 
specting Aesop.  The  fiibles  ascribed  to  Aesop  have 
in  many  respects  an  eastern  character,  alluding  to 
Asiatic  customs,  and  introducing  panthen,  pea- 
cocks, and  monkeys  among  their  dramatis  personsB. 
All  this  makes  it  likely  that  the  fiibles  attri- 
buted both  to  Lukman  and  Aesop  are  derived  finmi 
the  same  Indo-Persian  aouroe. 

The  principal  editions  of  Aesop's  Fables  are, 
1.  The  collection  formed  by  Planudes  with  a 
Latin  translation,  published  at  Milan  by  Buono 
Accorso  at  the  end  of  the  15th  century.  2.  An- 
other edition  of  the  same  collection,  with  some 
additional  fiibles  fipom  a  MS.  in  the  Bibliotheque 
du  Roi  at  Paris,  by  Robert  Stephanus,  1546. 
3.  The  edition  of  Novelet,  1610,  which  added  to 
these  the  Heidelberg  collection,  published  at  Frank- 
fort on  the  Main.  These  have  been  followed  by 
editions  of  all  or  some  of  the  Fables,  by  Hudson  at 
Oxford  (1718),  Hauj>tmann  at  Leipzig  (1741), 
Heusinger  -at  Leipzig  (1756),  Emesti  at  the 
same  place  (1781),  and  O.  H.  Schaefer  again  at 
Leipzig  (1810,  1818,  1820).  Francesco  de  Furia 
added  to  the  above  the  new  fiibles  from  the  Flo- 
rentine MS.,  and  his  edition  was  reprinted  by 
Cony  at  Paris  (1810).  All  the  fiiUes  have  been 
put  together  and  published,  231  in  number,  by  J. 
O.  Schneider,  at  Bralao,  in  1810.    [0.  E.  L.  C]  | 


AESOPUS. 

AESO'PUS,  a  Greek  historian,  who  vrrote  a 
life  of  Alexander  the  Great.  The  original  is  lost, 
but  there  is  a  Latin  transition  of  it  by  Julius 
Valerius  [Valbrius],  of  which  Franciscus  Juretns 
had,  he  says  {ad  Symmaek*  Ep,  x.  54),  a  manu- 
script It  was  fint  published,  however,  by  A.  Mai 
from  a  MS.  in  the  Amfarosian  library,  Milan,  1817, 
4to.,  i«printed  Frankfort,  1818,  8vo.  The  title  is 
**  Itinerarium  ad  Constantinum  Augustum,  etc. : 
acoedunt  Julii  Valerii  Res  gestae  Alexandri  Maoe- 
donis,**  etc.  The  time  when  Aesopus  lived  is  un- 
certain, and  even  his  existence  has  been  doubted. 
(Barth,  Advenar,  ii  10.)  Mai,  in  the  prefiu^  to 
his  edition,  contended  that  the  work  was  written 
before  389,  a.  d.,  because  the  temple  of  Senpis  at 
Alexandria,  which  was  destroyed  by  order  of 
Theodosius,  is  spoken  of  in  the  trcmdation  (JuL 
Yaler.  L  31)  as  still  standing.  But  serious  objec- 
tions to  this  mference  have  bwn  raised  by  Letronno 
(Jomrn,  de$  SavcmSy  1818,  p.  617),  who  refen  it 
to  the  seventh  or  eighth  century,  which  the  weight 
of  internal  evidence  would  rather  point  to.  The 
book  is  iuU  of  the  most  extravagant  stories  and 
glaring  mistakes,  and  is  a  work  of  no  credit  [A.  A.  ] 

AESO'PUS,  CLAU'DIUS  or  CLO'DIUS,  the 
most  celebrated  tragic  actor  at  Rome  in  the  Cice- 
ronian period,  probably  a  freedman  of  the  Clodia 
gens.  Horace  (E^,  iL  1.  82)  and  other  anthora 
put  him  on  a  level  with  Roscius.  (Fronto,  p. 
44,  ed.  Niebuhr.)  Each  was  preeminent  in  his 
own  department ;  Roscius  in  comedy,  being,  with 
respect  to  action  and  delivery  (prommHatio),  more 
rapid  {evador,  QuintiL  IiuL  Or.  xi.  3.  §  1 1 1 ) ;  Ae- 
Bopps  in  tragedy,  being  more'  weighty  {gravicry 
QuintiL  leX  Aesopus  took  great  pains  to  perfect 
himself  in  his  art  by  various  methods.  He  dili- 
gently studied  the  exhibition  of  character  in  real 
life ;  and  when  any  important  trial  was  going  oa, 
especially,  for  example,  when  Hortensius  was  to 
plead,  he  was  constantly  in  attendance,  that  he 
might  watch  and  be  able  to  represent  the  more 
truthfully  the  feelings  which  were  actually  dis- 
played on  such  occasions.  (Val  Max.  viii.  10.  §  2.) 
He  never,  it  is  said,  put  on  the  mask  fi>r  the  dub- 
rscter  he  had  to  perform  in,  without  fint  looking 
at  it  attentively  from  a  distance  for  some  time, 
that  so  in  performing  he  might  preserve  his  yoice 
and  action  in  perfect  keeping  with  the  appearance 
he  would  have.  (Fronto,  de  Eloq,  5.  1,  p.  37.) 
Perhaps  this  anecdote  may  confirm  the  opinion 
(Dkt.  ofAni.  t,  v.  Penofia),  that  masks  had  only 
lately  been  introduced  in  the  regukr  drama  at 
Rome,  and  were  not  always  used  even  for  leading 
characten ;  for,  according  to  Cicero' ((fs  Dio,  L  37), 
Aesopus  excelled  in  power  of  &ce  and  fire  of  ea^ 
pru$um  {tantum  ardorem  vuUuum  aique  motuum\ 
which  of  course  would  not  have  been  visible  if 
he  hod  performed  only  with  a  mask.  From  the 
whole  passage  in  Cicero  and  from  the  anec- 
dotes recorded  of  him,  his  acting  would  seem  to 
have  been  characterised  chiefly  by  strong  emphasis 
and  vehemence.  On  the  whole,  Cicero  calls  him 
summut  artifex^  and  says  he  was  fitted  to  act  a 
leading  part  no  less  in  real  life  than  on  the  stage. 
{Pro  SexL  56.)  It  does  not  appear  that  he  ever 
performed  in  comedy.  Valerius  Maximus  (viii. 
10.  §  2)  calls  Aesopus  and  Roscius  both  **Iudicrao 
artis  peritissimos  viros,*'  but  this  may  merely  de- 
note the  theatrical  art  in  general,  including  tragedy 
as  well  as  comedy.  (Comp.  'ludicrae  Ubiae^  Plin.  iK 
AT.ztL  36.)    Fronto  caDs  him  (p. 87)  TVagumt  Ao^ 


AESTMNETES. 
From  Ckefo*B  lemaifc,  howeTw,  (de  Of, 
I  lU),  it  would  Mem  that  the  character  of  Ajaz 
vas  nuher  too  tcBgic  for  him.  (Comp.  TWm.  QmutL 
a  17,  iv.  25.) 

Like  Roeenu,  Aeaopna  enjoyed  the  intimacy  of 
the  great  actor,  who  calla  him  wm^st  Amopua  {ad 
Pam.  TiL  1),  woder /hmHiaru  {ad  Qu.  FraL  I  2, 
4) ;  and  they  aeem  to  have  lought,  fin>m  one  an- 
other^ society,  improrement,  each  in  hia  n>- 
apective  art  Dnring  his  exile,  Cicero  received 
many  valuable  marics  of  Aesopua^  friendship.  On 
one  occasion,  in  particular,  having  to  perform  the 
part  of  Telamon,  banished  from  his  countiy,  in  one 
of  Acdosls  playa,  the  tragedian,  by  his  manner  and 
ikiUQl  emphasis,  and  an  occasional 


wmd,  added  to  the  evident  reality  of  his  feelinss, 
and  succeeded  in  leading  the  andienoe  to  apply  we 
wfa«de  to  the  case  of  Cicero,  and  so  did  him  more 
fSBPiiriwI  service  than  any  direct  defence  of  himself 
could  have  done.  The  whole  house  applauded. 
{Pn  SexL  56.)  On  another  occasion,  instead  of 
**Bndm  qui  Iibertatem  civinm  stabiliverat,**  he 
sobstitnted  TkOmM^  and  the  audience  gave  utter- 
ance to  their  enthunasm  by  encoring  Sie  passage 
"a  thousand  times ^  (unZKisv  rgoooattim  ettj  Pro 
Stat  58).  The  time  of  his  death  or  his  age  can- 
not be  fixed  with  eertaintr ;  but  at  the  dedication 
of  the  theatre  of  Pompey  (b.  c.  55),  he  would  seem 
to  have  been  dderiy,  for  he  was  understood  previ- 
oosly  to  have  retired  from  the  stage,  and  we  do 
not  bear  of  his  being  particularly  delicate :  yet, 
from  the  pasBBge,  ill-health  or  age  would  appear  to 
have  been  the  reason  of  his  retiring.  On  tnat  oo- 
casion,  however,  in  honour  of  the  festival,  he  ap- 
peared again ;  but  just  as  he  was  coming  to  one 
of  the  moat  emphatic  paita,  the  banning  of  an 
oath.  Si  adem/bUa,  eta,  his  voice  fiuled  hmi,  and 
he  could  not  go  through  with  the  speech.  He  was 
evidently  unable  to  proceed,  so  that  any  one 
would  readily  have  excused  him :  a  thing  which, 
as  the  passage  m  Cicero  implies  {ad  Fam^  viL  1), 
a  Roman  andiem'e  would  not  do  for  ordinaxr  per- 
fmwen.  Aeaepui,  though  &r  fitm  frugal  (Plin. 
H.Nix.  72)y  rea^sed,  Wte  Roadus,  an  immense 
feitune  by  his  profesnon.  He  left  about  200,000 
Btstcites  to  his  soil  Clodius,  who  proved  a  foolish 
spendthrift.  (VaL  Max.  ix.  1.  §  2.)  It  b  said,  for 
Jnafance,  that  he  dissolved  in  vinegar  and  drank  a 
peari  worth  about  £8000,  which  he  took  from  the 
catering  of  Coedlia  Metella  (Hor.  &/.  ii  8,  2S9  ; 
Val.Max.iz.  1.  §  2;  MacroK  Sbl  ii.  10 ;  Plin. 
ff.  M  ix.  69),  a  favourite  fieat  of  the  extra- 
vagpat  monomania  in  Rome.  (Compare  Suet 
CUy.  87;  Macrob.  Sat  ii.  13.)  The  connexion 
of  (^eero^  oon-in-law  Dolabella  with  the  same 
lady  no  doubt  increased  the  distress  which  Cicero 
feh  at  the  dissolute  proeeedings  of  the  son  of  his 
old  friend.    {Ad  AH.  xi.  1 3.)  [A.  A.] 

AESYMNETES  (Aliru^n^t),  a  surname  of 
Dionynis,  which  signifies  the  Loid,  or  Ruler,  and 
under  which  he  was  worshipped  at  Aroe  in  Achaia. 
The  story  about  the  introduction  of  his  worship 
then  is  as  foHows :  There  was  at  Troy  an  ancient 
image  of  Dionysus,  the  work  of  Hephaestus,  which 
Zens  had  once  given  as  a  present  to  Dardanus. 
It  vras  kept  in  a  chest,  and  Cassandra,  or,  aooord- 
iag  to  others,  Aeneas,  left  thia  chest  behind  when 
she  quitted  the  dty,  because  she  knew  that  it 
wvuld  do  injury  to  him  who  possessed  it  When 
the  Greeks  divided  the  spoils  of  Troy  among  them- 
iehpca,  this  cheat  firU  to  the  ahare  of  theTheaealian 


AETHER. 


49 


Eurypylus,  who  on  opening  it  suddenly  foil  into  a 
state  of  madness.  The  oracle  of  Delphi,  when 
consulted  about  hia  recovery,  answered,  **  Where 
thou  shalt  see  men  performing  a  strange  sacrifice, 
there  shalt  thou  dedicate  the  cnest,  and  there  shalt 
thou  settle."  When  Eurypylus  came  to  Aroe  in 
Achaia,  it  was  just  the  season  at  which  its  in- 
habitants ofiered  every  year  to  Artemis  Trichuia  a 
human  sacrifice,  consisting  of  the  fairest  youth  and 
the  fiiirest  maiden  of  the  place.  This  sacrifice  waa 
ofiered  as  an  atonement  for  a  crime  which  had 
once  been  committed  in  the  temple  of  the  goddess. 
But  an  oracle  had  dedared  to  them,  that  they 
should  be  released  from  the  necessity  of  making 
this  sacrifice,  if  a  foreign  divinity  should  be 
brought  to  them  by  a  foreign  king.  This  oracle 
was  now  fulfilled.  Eurypylus  on  seeing  the  vic- 
tims led  to  the  altar  was  cured  of  his  madness  and 
perceived  that  this  was  the  pkce  pointed  out  to 
him  by  the  oracle ;  and  the  Aroeans  also,  on  see- 
ing the  god  in  the  chest,  remembered  the  old 
prophecy,  stopped  the  sacrifice,  and  instituted  a 
festival  of  Dionysus  Aesymnetes,  for  this  was  the 
name  of  the  god  in  the  chest.  Nine  men  and  nine 
women  were  appointed  to  attend  to  his  worship. 
During  one  night  of  this  festivnl  a  priest  car^ 
ried  the  chest  outside  the  town,  and  all  the 
children  of  the  pluce,  adorned,  as  formerly  the 
victims  used  to  be,  with  garlands  of  corn-ears, 
went  down  to  the  banks  of  the  river  Meilichius, 
which  had  before  been  called  Ameilichius,  hung 
up  their  garlands,  purified  themselves,  and  then 
put  on  other  garlands  of  ivy,  after  which  they  re* 
turned  to  the  sanctuary  of  Dionysus  Aesymnetesi 
(Pans.  viL  19  and  20.)  This  tradition,  though 
otherwise  very  obscure,  evidentiv  points  to  a  time 
when  human  sacrifices  were  abolisned  at  Aroe  by 
the  introduction  of  a  new  worship.  At  Patrae  in 
Achaia  there  was  likewise  a  temple  dedicated  to 
Dionysus  Aesymnetes.  (Pans.  viL  21.  §  12.)  [L.S.] 

AETHA'LIDES  (AieoArSqs),  a  son  of  Hermes 
and  Enpolemeia,  a  daughter  of  Myrmidon.  He 
was  the  herald  of  the  Argonauts,  and  had  received 
from  his  fother  the  fiiculty  of  remembering  every- 
thing, even  in  Hades.  He  was  further  allowed  to 
reside  altematdy  in  the  upper  and  in  the  lower 
world.  As  his  soul  could  not  foraet  anything  even 
after  death,  it  remembered  that  from  tiie  body  of 
Aethalides  it  had  successively  migrated  into  those 
of  Euphorbus,  Hermotimus,  Pyrrhus,  and  at  lost 
into  that  of  Pythagoras,  in  whom  it  still  retained 
the  recollection  of  its  former  migrations.  ( Apollon. 
Rhod.  L  54,  640,  &c.;  Orph.  Anfom.  131 ;  Hygin. 
Fab,  14 ;  Diog.  Laert  viiL  1.  §  4,  «lc.;  Val.  Place 
i437.)  [I-  S.J 

AETHER  (Altfiip),  a  penonified  idea  of  the 
mythical  cosmogonies.  According  to  that  of  Hy- 
ginus  {Fab.  Pre/,  p.  1,  ed.  Staveren),  he  was,  to- 
gether with  Night,  Day,  and  Erebus,  begotten  by 
Chaos  and  Callgo  (Darkness).  According  to  that 
of  Hedod  {TkMff.  124),  Aether  was  the  son  of 
Erebus  axui  his  sister  Night,  and  a  brother  of 
Day.  (Comp.  Phomut.  De  Nai,  Deor,  16.)  Tho 
children  of  Aether  and  Day  were  Land,  Heaven, 
and  Sea,  and  from  his  connexion  with  tho  Earth 
there  sprang  all  the  vices  which  destroy  the  human 
race,  and  also  the  Giants  and  Titans.  (Hygin. 
Fah,  Pr^,  p.  2,  &c.)  These  accounU  shew  that, 
in  the  Greek  cosmogonies,  Aether  was  conbidered 
as  one  of  the  elementary  substances  out  of  which 
the  Universe  was  formed.     In  the  Orphic  hymns 


50 


AETHICUS. 


(4)  Aether  appears  at  the  soul  of  the  world,  from 
which  all  life  emanates,  an  idea  which  was  also 
adopted  by  some  of  the  early  philosophers  of 
Greece.  In  kter  times  Aether  was  regarded  as 
the  wide  space  of  Hearen,  the  residence  of  the 
gods,  and  Zens  as  the  Lord  of  the  Aether,  or  Aether 
itself  personified.  (PacuT.  op,  Gc.  de  NaL  Deor. 
il  86,  40;  Lucret  t.  499;  Viig.  Aen,  xii  140, 
Georg,  ii.  325.)  [L.  S.] 

AETHE'RIE.  [Heliades.] 
AETHICUS,  HISTER  or  ISTER,  a  Roman 
writer  of  the  fourth  century,  a  native  of  Istria  ac- 
cording to  his  soruame,  or,  according  to  Rabanus 
Maoras,  of  Scythia,  the  author  of  a  geographical 
work,  called  Aethici  Cosmogmphia.  We  leam 
from  the  prefiue  that  a  measurement  of  the  whole 
Roman  world  was  ordered  by  Julius  Caesar  to  be 
mado  by  the  most  able  men,  that  this  measurement 
was  begun  in  the  consulship  of  Julius  Caesar  and 
M.  Antonius,  t.  0.  &  a  44;  that  three  Greeks  were 
appointed  for  the  purpose,  Zenodoxus,  Theodotus, 
and  Polyclitus  ;  that  Zenodoxus  measured  all  the 
eastern  part,  which  occupied  him  twenty-one  yean, 
five  months,  and  nine  days,  on  to  the  tnird  consul- 
ship of  Augustus  and  Crassus ;  that  Theodotus 
measured  the  northern  part,  which  occupied  him 
twenty-nine  years,  eiffht  months,  and  ten  days,  on 
to  the  tenth  consulship  of  Augustus;  and  that 
Polyclitus  measured  the  southern  part,  which  oc- 
cupied him  thirty-two  years,  one  month,  and  ten 
days;  that  thus  the  whole  (Roman)  world  was 
gone  over  by  the  measarers  within  thirty-two  (?) 
years ;  and  that  a  report  of  all  it  contained  was 
laid  before  the  senate.  So  it  stands  in  the  edd.; 
bat  the  numbers  are  evidently  much  corrupted  : 
the  contFodictoriness  of  Polyclitus*s  share  taking 
more  than  3*3  years,  and  the  whole  measurement 
being  made  iU  less  than  {intra)  32  years  is  obTious. 
It  is  to  be  observed  that,  in  this  introductory 
statement,  no  mention  is  made  of  the  western  part 
(which  in  the  work  itself  comes  next  to  the  east- 
em),  except  in  the  Vatican  MS.,  where  the  eastern 
part  is  given  to  Nicodomus,  and  the  western  to 
Didymus. 

A  census  of  all  the  people  in  the  Roman  subjec- 
tion was  held  under  Augustus.  (Soidas,  s.  «. 
ASyowrroi,)  By  two  late  writers  (Cassiodoma, 
Var.  iii.  52,  by  an  emendation  of  Huschke,  p.  6, 
«6er  den  zur  ZeU  der  CMmrt  Jetu  Chritti  gehaUenen 
Cisn«tM,Breslau,  1840  ;  and  Isidorus,Or^.v.  30.  § 
4),  this  numbering  of  the  people  is  spoken  of  as 
connected  with  the  measurement  of  the  land.  This 
work  in  &ct  consists  of  two  separate  pieoesi  The 
first  begins  with  a  short  introduction,  Uie  substance 
of  which  has  been  given,  and  then  proceeds  with 
an  account  of  the  measurement  of  the  Roman  world 
under  four  heads,  Orientalis,  Occidentalis,  Septen- 
trionalis,  Meridiana  pars.  Then  come  series  of 
lists  of  names,  arranged  under  heads,  Maria,  Inso- 
lae,  Montes,  Provindae,  Oppida,  Flumina,  and 
Gentes.  These  are  bare  lists,  excepting  that  the 
rivers  have  an  account  of  their  rise,  course,  and. 
length  annexed.  This  is  the  end  of  the  first  part, 
the  Expositio.  The  second  part  is  called  Alia  to- 
tius  orbis  Descriptio,  and  consists  of  four  divisions: 
(I.)  Asiae  Provindae  situs  cum  limitibus  et  populis 
Buis ;  (2.)  Europae  situs,  &c ;  (3.)  Africae  situs, 
&c.;  (4.)  Insuke  Nostri  Marisi  This  part,  the 
Descriptio,  occurs  with  slight  variations  in  Orosius, 
S.  2.  In  Aethicus  what  looks  like  the  original 
eommeocement,  Majores  nostri,  &&,  is  tacked  on 


AETHIOPS. 

to  the  preceding  part,  the  Expositio,  by  the  words 
Hone  quadripartUam  tottus  ierrae  eomiiMiitiam  hi 
qui  dimenri  eunt.  From  this  it  would  appear  that 
Aethicus  borrowed  it  from  Orosius. 

The  work  abounds  in  errors.  Sometimes  the 
same  name  occurs  in  diflferent  lists ;  as,  for  exam- 
ple, Cyprus  and  Rhodes  both  in  the  north  and  in 
the  east;  Corsica  both  in  the  west  and  in  the 
south ;  or  a  country  is  put  as  a  town,  as  Arabia ; 
Noricum  is  put  among  the  ishnds.  Mistakes  of 
this  kind  would  easily  be  made  in  copying  lists, 
especially  if  in  double  columns.  But  from  other 
reasons  and  from  quotations  given  by  Dicuil,  a 
writer  of  the  9th  century,  from  the  Cosmogn^hia, 
differing  from  the  text  as  we  have  it,  the  whole 
appears  to  be  very  corrupt  The  whole  is  a  very 
meagre  production,  but  presents  a  few  valuable 
points.  Many  eoocessful  emendations  have  been 
made  by  Sahnasius  in  his  Exercitationes  Philolo- 
gicae,  and  there  is  a  very  valuable  essay  on  the 
whole  subject  by  Ritachl  in  theiZAsMttdbM  Mueeum 
(1842),  i.  4. 

The  sources  of  the  Cosmogmphia  appear  to  have 
been  the  measurements  above  described,  other  offi- 
cial lists  and  documents,  and  also,  in  all  probability, 
Agrippa*s  Commentarii,  which  are  constantly  re- 
ferred to  by  Pliny  (HitL  NaL  iii.  iv.  v.  vL)  as  an 
authority,  and  his  Chart  of  the  Worid,  which  was 
founded  on  his  CommentariL  (Plin.  Hiti,  Aa(.  iiL 
2.) 

Cassiodoms  {de  tMtit.  dioin.  25)  describes  a 
cosmographical  work  by  Julius  Honorius  Ciator 
in  terms  which  suit  exactly  the  work  of  Aethicus ; 
and  Salmasius  regards  Julius  Honorius  as  the  real 
author  of  this  work,  to  which  opinion  Ritschl  seems 
to  lean,  reading  Ethnicus  instead  of  Aethicus,  and 
considering  it  as  a  mere  appellative.  In  some 
MS&  the  appellatives  Sophista  and  Philosophus 
are  found. 

One  of  the  oldest  MSS.,  if  not  the  oldest,  is  the 
Vatican  one.  This  is  the  only  one  which  speaks 
of  the  west  in  the  introduction.  But  it  is  care- 
lessly written :  oonnUilme  (e.  g.)  is  several  timea 
put  for  eonetUaituH.  Sttii  is  found  as  a  contrac- 
tion (?)  for  «iipitM0r9)/M.  The  introductaoii  is  very 
diflerent  in  this  and  in  the  other  MSS. 

The  first  edition  of  the  Cosmogiaphia  was  by 
Simler,  Basel,  1575,  together  with  the  Itinerariuin 
Antonini.  There  is  an  edition  by  Henry  Stephens 
1677,  with  Simler^s  notes,  which  also  contains 
Dionysius,  Pomponius  Mela,  and  SolinusL  The 
hst  edition  is  by  Gronovius,  in  his  edition  of  Pom- 
ponius Mela,  Leyden,  1722.  [A.  A.] 

AETHILLA  (Ati9iAAa  or  ASBvXXa),  a  daughter 
of  Laomedon  and  sister  of  Priam,  Astyoche,  and 
Medesicaste.  After  the  M  of  Troy  ihe  bMsme 
the  prisoner  of  Protesilaus,  who  took  her,  tcwethcr 
with  other  captives,  with  him  on  his  voyage  home. 
He  landed  at  Sdone  in  Thrace  in  order  to  take  in 
firesh  water.  While  Protesihius  had  gone  inland, 
AethiUa  persuaded  her  fellow-prisoners  to  set  fire 
to  the  ships.  This  was  done  and  all  remained  oa 
the  spot  and  founded  the  town  of  Sdone.  (Taets. 
ad  lAfoopkr,  921, 1075 ;  Conon,  NarraL  13 ;  com- 
pare P.  Meh^  ii.  2.  §  150 ;  Steph.  Bys.  a.  o. 
tKuiirn,)  [L.  aj 

AETHIOPS(Ai9ro^),  the  Glowing  or  theBlack^ 
1.  A  surname  of  Zeus,  under  which  he  was  wor- 
shipped in  the  island  of  Chiosi    (Lyoophron,  Oasa^ 
537,  with  the  note  of  Tsetses.) 
2.  A  son  of  Hephaeatus,  from  whom  Aethiopias 


AETHUSA. 

to  ham  derirad  its  name.    (Plin. 
A  AT. ▼!. 35;  Nat. Com.  u.  6.)  [L.  &] 

AE^HLIUS  (;a4$\m»s),  the  fint  king  of  Elia. 
(Pant.  T.  1.  §  2.)  He  VM  a  MO  of  Zeua  and 
Protogencia,  the  daughter  of  Deucalion  (Apollod. 
L  7.  §  2 ;  Hygm.  jPoft.  155),  and  waa  manied  to 
Ckdyce,  bj  whom  he  begot  Endymion.  Aoooidii^ 
to  tome  aeeoontB  Endymion  waa  himaelf  a  ion  of 
Zena  and  fint  hang  of  Ella.  (Apollod.  i.  7.  §  6.) 
Other  txaditiona  again  made  Alithliiit  a  son  of 
Aceihu,  who  waa  ealled  by  the  name  of  Zeun 
(Paoa.  T.  8. 1  1.)  [L.  S.] 

AETHLIUS  ('A^«aof),  the  author  of  a  work 
entitled  <*8amian  Annals**  fXlpM  ^^/um)^  the  fifth 
book  oC  which  is  quoted  by  Athenaeus,  although 
he  expresses  a  donbt  about  the  genuineness  of  the 
woriE.  (xir.  p.  650,  d.  65S,  £)  Aethlius  is  also 
idemd  to  by  Clemens  Alexandrinna  {Prolr,  p. 
SO,  a),  Eostathius  {ad  Od,  vii.  120,  p.  157SX  and 
in  the  Etymokgicnm  Magnum  («.  «.  pliwnu), 
whcie  the  name  is  written  Athlius. 

AETHRA  (AM^).      1.  A  dangfater  of  king 
Pitthens  of  Tioeien.     Bellerophon  saed  for  her 
hand,  bat  was  banished  fiom  Corinth  befora  the 
nnptiala  took  place.    (Pans,  ii  31.  §  12.)    She 
waa  surprised  on  one  occasion  by  Poseidon  in  the 
idsad  of  Sphaeria,  whither  she  had  gone,  in  con- 
seifQeiKe  of  a  dream,  for  the  purpose  of  ofiering  a 
ssoifiee  on  the  tomb  of  ^haunsi    Aethm  there- 
feie  dedicated  in  the  island  a  temple  to  Athena 
Apatnria  (the  Deeeitfiil)^  and  called  the  isUmd 
Hieia  instead  of  Sphaena,  and  also  introduced 
sBMDg  the  maidens  of  Troexen  the  custom  of  dedi- 
cating their  gizdles  to  Athena  Apatoria  on  the  day 
of  their  marriage.  (Pans,  ii  33.  §  1 1.)  At  a  hter 
time  she  became  the  mother  of  Theseus  by  Aegens. 
(Pint.  Tkeg.  3;  Hygin.  Fa6.  14.)     In  the  night 
in  which  this  took  pboe,  Poseidon  also  was  be- 
Ueved  to  have  been  with  her.    ^Apollod.  iii.  15. 
S7;    Hygin.  PaA,  37.)    Accordmg  to  Plutarch 
{Tia.  6)  her  lather  spread  this  report  merely  that 
Theseus  might  be  regarded  as  the  son  of  Poseidon, 
who  waa  much  rerered  at  Troeien.    This  opinion, 
faowcTer,  is  nothing  else  but  an  attempt  to  strip 
the  genuine  story  of  its  marvels.    After  this  event 
she  appears  living  in  Attica,  from  whence  she  was 
carried  off  to  Laoedaemon  by  Castor  and  Poly- 
dences,  and  became  a  slave  of  Helen,  with  whom 
she  waa  taken  to  Troy.     (Plut  Tkea.  84 ;  Horn. 
IL  m.  144.)    At  the  taking  of  Troy  she  came  to 
die  camp  of  the  Greeks,  where  she  was  recognised 
by  her  grandsons,  and  Demophon,  one  of  them, 
asked    Agamemnon    to    ]»ociire    her   libemtion. 
Agamemnon  aeooidingly  sent  a  messenger  to  Helen 
to  reqnest   her  to  give  up  Aethrs.     This  was 
gnnted,  and  Aethra  became  free  again.    (Pans.  x. 
2Sw§3;   Diet.  Cret  r.  IS.)    According  to  Hy- 
ginus  (Fak  243)  she  afUrwards  put  an  aid  to  her 
own  loe  from  gnef  at  the  death  of  her  sons.    The 
histoiy  of  her  bondage  to  Helen  was  represented 
on  the  celebiated  chest  of  Cypeelus  (Pans.  iv.  19. 
§  1 ;  Dion  ChrysosL  OraL  11),  and  in  a  painting 
by  PolygBotns  in  tbeLesche  of  Delphi    (Pans.  z. 
25.52.) 

2.  A  dangfater  of  Ooeanus,  by  whom  Atlas  be- 
got the  twelve  Hyades,  and  a  son,  Hyas.  (Ov. 
Fv$Lv,  171 ;  Hygin.  Fab.  192.)  [L.  &j 

AETHU'SA  (Atl9oiMm),  a  daughter  of  Poseidon 
and  Alcyone,  who  was  bdoved  by  ApoDo,  and 
bore  to  him  Ekntber.     (Apollod.  iiL  10.  §  1 ; 
.XZ.20.&2.)  [L.&] 


AETIUS.  51 

AETHYIA   {At$wa\  a  suname  of  Athena, 

under   which   she    was  worshipped  in  Mcgaria. 

(Paus.  i.  5.  §  3;  41.  §  6;  Lycophr.  Cbn.  359.) 

The  word  ottvta  signifies  a  diver,  and  figurativdy 

a  ship,  so  that  the  name  must  have  reference  to 

the  goddess  teaching  the  art  of  ship-building  or 

navigation.    (Tsetz.  ad  Lyeopkr,  L  e.)     [L.  S.1 

iSTION.    [CYFSM.ua] 

AE^ION  CAer(W).     1.  A  Greek  sculptor  of 

Amphipolis,  mentioned  by  Callimachus  (Antk,  Gr, 

is.  336)  and  Theocritus  (Epij^.  vii.)»  fiE«n  whom 

we  learn  that  at  the  reqnest  of  Nidas,  a  f 


physician  of  Miletua,  he  executed  a  statue  of  Aet- 
cukpius  in  eedar  wood.  He  flourished  about  the 
middle  of  the  third  century  b.  c.  There  waa  an 
engraver  of  the  same  name ;  but  when  be  lived  is  not 
known.  (K.  0.  MiUler,  Arek  der  Kumd,  p.  151.) 
2.  A  celebiated  painter,  spoken  of  by  Lucian 
(Z>8  Mweml.  CmuL  42,  HerwL  or  A'Oiomy  4, 
dtc,  Imag,  7)*  who  gives  a  description  of  one  of 
his  pictures,  representing  the  marriage  of  Aiezaa- 
der  and  Roxana.  This  painting  excited  such 
admiration  when  exhibited  at  the  Olympic  games, 
that  Proxenidas,  one  of  the  judps,  gave  the  artist 
his  daughter  in  marriage.  Aeuon  seems  to  have 
excelled  partieukriy  in  the  art  of  mixing  and  ky- 
ing  on  his  colours.  It  has  commonly  been  sup- 
posed that  he  lived  in  the  time  of  Alexander  the 
Great ;  but  the  words  of  Lucian  (f/erod.  4)  shew 
clearly  that  he  must  have  lived  about  the  time  of 
Hadrian  and  the  Antonines.  (K.  O.  M  tiller, 
Ank  der  KtuuL  p.  240 ;  Ku^,  KmnatgeKUddt^ 
p.  820.)  [C.  P.  M.] 

AETIUS,  a  RooMD  general,  who  with  his  rival 
Bonifiboe,  has  justly  been  called  by  Prooopius  the 
hist  of  the  Romans.  He  was  bom  at  Dorostana 
in  Moesia  (Jomandes,  de  reb.  GeL  34),  and  his 
iather  Gandentias,  a  Scythian  in  the  employ  of 
the  empire,  having  been  killed  in  a  mutiny,  he 
was  eany  given  as  a  hostage  to  Alaric,  and  under 
him  leamt  the  arts  of  barbnnau  war.  (Philostoxgius, 
xii.  1 2.)  Aftor  an  ineflfoctual  support  of  the  usuiper 
John  with  an  army  of  60,000  men  (^  d.  424),  he 
became  the  general  of  the  Roman  foroes  under 
Placidia,  at  that  time  guardian  of  her  son,  the 
emperor  Valentinian  111.  In  order  to  supplant  in 
her  iavour  his  rival  Boni&oe,  by  treacherous  accu- 
sations of  each  to  the  other,  Aetius  occasioned  his 
revolt  and  the  loss  of  Africa  (Procop.  BdL  Vand.  L 
3,  4);  the  empress,  however,  discovered  the  fmud, 
and  A  j»'titts,  after  having  met  Boni&ce  at  Ravenna, 
and  kOled  him  in  single  combat  [BoNirAciua],  was 
himself  compelled  to  retire  in  disgrsce  to  the 
Hunnish  army  which  in  424  he  had  settled  in 
Pannonia.  (Prosper,  and  Maroellinus,  in  anno 
482.) 

Restored  with  Aeir  help  to  Italy,  he  became 
patrician  and  sole  director  of  the  armies  of  the 
western  empire.  (Jomandes,  de  reb,  Oet,  34.)  In 
this  capacity,  through  his  lon^  acquaintance  with 
the  barbarian  settlers,  and  chiefly  with  the  Huns 
and  Attibi  himself^  in  whose  court  his  son  Carpilio 
was  brought  up,  he  checked  the  tide  of  barbarian 
invasion,  and  maintained  the  Roman  power  in 
peace  for  seventeen  years  (433-450)  in  Italy,  Spain, 
Britain,  and  Gaul,  in  which  hwt  country  especially 
he  established  his  influence  by  means  of  his  Hun 
and  Akn  allies  and  by  his  treaty  with  Theo- 
doric  the  Visiaoth.  (Sidon.  ApolL  Paneg,  AriL 
300.)  And  when  in  450  this  peace  was  broken  br 
the  invasion  of  Attila,  Aetius  in  concert  wita 

b2 


52  AETIUS. 

Theodoiic  anested  it  fint  by  the  timely  relief  of 
Orleans  and  then  by  the  victory  of  Chalons 
(Greg.  Tnron.  iu  7;  Jomandee,  da  reb.  Get. 
36),  and  was  only  prevented  from  fioQawinff  up  his 
successes  in  Italy  by  want  of  soppsvt  both  from 
Valentinian  and  his  baibarian  alliea.  (Idatins 
and  Isidorus,  in  anno  450.)  [Attila.]  The 
greatness  of  bis  position  as  tiie  sole  stay  of 
the  empire,  and  as  the  sole  link  between  Chrisr 
tendom  and  die  pagan  barbarians,  may  well  have 
given  rise  to  the  belief  whether  founded  or  not, 
that  he  designed  the  imperial  throne  for  himself 
and  a  barbarian  throne  for  his  son  CazpUio  (Sid. 
ApoU.  Paneg.  AviL  204),  and  accordingly  in 
454,  he  was  murdered  by  Valentinian  himself  in 
an  access  of  jealousy  and  suspicion  (Procop.  Bell, 
Vand.  i.  4),  and  with  him  (to  use  the  words  of  the 
contemporary  chronicler  Marcellinus,  in  anno  454), 
'*cecidit  Hesperium  Imperium,  nee  potuit  relevari.** 

His  physical  and  moral  activity  well  fitted  him 
for  the  life  of  a  soldier  (Oregor.  Turon.  ii.  8),  and 
though  destitute  of  any  high  principle,  he  belongs 
to  the  class  of  men  like  Augustus  and  CromwdJ, 
whose  early  crimes  are  obscured  by  the  usefulness 
and  gloiy  of  later  life,  and  in  whom  a  great  and 
trying  position  really  calls  out  new  and  unknown 
excellences. 

(R«natus  Frigeridus,  in  Oregor.  Turon.  ii.  8.; 
Procop.  BelL  Vcmd,  L  3,  4 ;  Jomandes,  de  RA. 
CM.  34,  36  ;  Oibbon,  Dedine  and  Fall  c.  33,  35  ; 
Herbert's  Attila,  p.  322.)  [A.  P.  S.] 

AE'TIUS  {*A4riosy,  sumamed  the  Aiheigt^  from 
his  denial  of  the  Ood  of  Revelation  (St  Athanas. 
de  S^nod,  §  6,  p.  83,  of  the  translation,  Oxf.  1842 ; 
Socr.  Hist  EooL  ii.  35 ;  Soxom.  Hisi.  EocL  iv.  29), 
was  bom  in  Coele  Syria  (Philostorg.  Hitt,  EeoL 
liL  15 ;  St.  Basil,  adv,  Eunom,  i.  p.  10)  at  Antioch 
(Soc.  ii.  35  ;*  Suidas,  «.  v.  *A4ru>s\  and  became 
the  founder  of  the  Anomoean  {ivdfJUMw)  form  of 
the  Arian  heresy.  He  was  left  fotheriess  and  in 
poverty  when  a  child,  and  became  the  slave  of  a 
vine-dresser*B  wife  (St.  Gregory  Nazianz.  c.  Eunom. 
p.  292,  c  D ;  but  see  Not.  Valeni  ad  PkilotL  iii 
15),  then  a  travelling  tinker  (S.  Or.  ibid,)  or  a 
goldsmith.  (Phil,  ibid,)  Conviction  in  a  fraud  or 
ambition  led  him  to  abandon  this  life,  and  he  ap- 
plied himself  to  medicine  under  a  quack,  and  soon 
set  up  for  himself  at  Antioch.  (Soo.  iiL  15.) 
From  the  schoob  of  medicine  being  Arian,  he  ac- 
quired a  leaning  towards  heresy.  He  frequented 
the  disputatious  meetings  of  the  physicians  (S.  Or. 
p.  293,  n)  and  made  such  progress  in  Eristidsm, 
that  he  became  a  paid  advocate  for  such  as  wished 
their  own  theories  exhibited  most  advantageously. 
On  Ids  mother's  death  he  studied  under  Paulinus 
II.,  Arian  Bishop  of  Antioch,  a.  d.  331 ;  but  his 
powers  of  disputation  having  exasperated  some  in- 
fluential persons  about  Euklius,  the  successor  of 
Paulinus,  he  was  obliged  to  quit  Antioch  for 
Anazarbus,  where  he  resumed  the  trade  of  a  gold- 
smith, A.  D.  331.  (PhiL  iil  15.)  Here  a  profes- 
sor of  granunar  noticed  him,  employed  him  as  a 


•  After  the  first  reference,  the  references  in  this 
article  are  thus  abbreviated:  —  St.  Athanasius, 
de  Synodis  [S.  Ath.]  ;  St.  Basil,  adv.  Eunomianos 
[S.  Bas.] ;  St  Gregory  Nazianzen  adv.  Eunomian. 
[S.  Or.]  The  Histories  of  Socrates,  Sozomen, 
Theodoret,  and  Philostoigius,  the  Arian  panegyrist 
of  Aetins  [Soc,  Soz.,  Thdt,  PhiL] ;  S.  Epiphanius, 
adv.  Haermes  [&  Ep.]. 


AETIUS. 

servant,  and  instructed  him ;  but  he  was  dismissed 
in  disgrace  on  publicly  disputing  against  his 
master's  interpretation  of  the  Scripture.  The 
Arian  Bishop  of  the  city,  named  Athanasius,  re- 
ceived hun  and  read  with  him  the  GotpeU.  After- 
wards he  read  the  EpiaUes  with  Antonius,  a  priest 
of  Tarsus  till  the  promotion  of  the  latter  to  the 
Episcopate,  when  he  returned  to  Antioch  and 
studied  the  ProjAeta  with  the  priest  Leontius. 
His  obtrusive  irreligion  obliged  him  again  to  quit 
Antioch,  and  he  took  refuge  in  Cilicia  (before  a.  d. 
348),  where  he  was  defeated  in  aigument  by  some 
of  the  grossest  (Borborian)  Gnostics.  He  return- 
ed to  Antioch,  but  soon  left  it  for  Alexandria, 
being  led  thither  by  the  &me  of  the  Manichee 
Aphthonius,  against  whom  he  recovered  the  fiune 
for  disputation  which  he  had  lately  lost  He  now 
resum^  the  study  of  medicine  under  Sopolis  and 

Practised  gratuitously,  earning  money  by  following 
is  former  trade  by  night  (PhiL  iii.  15)  or  living 
upon  others.  (Theodoret, /'w^ -£<»{.  iL  23.)  His 
chief  employment,  however,  was  an  irreverent  ap- 
plication of  logical  figures  and  geometrical  dia- 
grams to  the  Nature  of  the  Word  of  God.  (S. 
Epiphan.  adv.  Haere$.  §  2,  and  comp.  §  6,  p.  920.) 
He  returned  to  Antiodi  on  the  elevation  of  his 
former  master  Leontius  to  that  See,  a.  d.  348,  and 
was  by  him  ordained  Deacon  (S.  Ath.  §  38,  transL 
p.  136),  though  he  declined  the  ordinary  duties  of 
the  Diaoonate  and  accepted  that  of  feoMiff^  a.  d. 
350.  (PhiL  ui.  17.)  The  Catholic  k^en, 
Diodoras  and  Flavian,  protested  against  this  or- 
dination, and  Leontius  was  obliged  to  depose  him. 
(Thdt  il  19.)  His  dispute  with  Basil  of  An- 
cyra,  A.  D.  351  (fin.),  is  the  first  indication  of  the 
future  schism  in  the  Arian  heresy.  (PhiL  iiL  15.) 
Basil  incensed  Gallus  (who  became  Caesar,  March, 
A.  D.  351)  against  Aetius,  and  Leontius'  interce»- 
sion  only  saved  the  latter  from  death.  Soon 
Theopbilus  Blemmys  introduced  him  to  Gallus  (S. 
Or.  p.  294),  who  made  him  his  friend,  and  often 
sent  him  to  his  brother  Julian  when  in  danger  of 
apostacy.  (PhiL  iiL  17.)  There  is  a  letter  from 
Gallus  extant,  congratulating  Julian  on  his  ad- 
hesion to  Christianity,  as  ne  had  heard  from 
Aetius.  (Post  Epist  Juliani,  p.  158,  ed.  Boisson. 
Mogunt  1828.)  Aetius  was  implicated  in  the 
murder  of  Domitian  and  Montius  (see  Gibbon, 
c.  19),  A.  D.  354  (S.  Or.  p.  294,  b^  but  his 
insignificance  saved  him  finom  the  vengeance  of 
Constantius.  However,  he  quitted  Antioch  for 
Alexandria,  where  St.  Athanasius  was  maintain- 
ing Christianity  against  Arianism,  and  in  a.  d.  355 
acted  as  Deacon  under  Oeoige  of  Cappadoda,  the 
violent  interloper  into  the  See  of  St  Athanasius. 
(St  Ep.  76.  §  1 ;  Thdt  ii.  24.^  Here  Eunomius 
became  his  pupil  (PhiL  iiL  20)  and  amanuensis. 
(Soc.  iL  35.)  He  is  said  by  Philostoigius  (iiL  19) 
to  have  refoaed  ordination  to  the  Episcopate,  be- 
cause Serras  and  Secundus,  who  made  the  ofier, 
had  mixed  with  the  Catholics  ;  in  a.  d.  358,  when 
Eudoxius  became  bishop  of  Antioch  (Thdt  iL  23), 
he  returned  to  that  city,  but  popular  feeling  pre- 
vented Eudoxius  from  allowing  him  to  act  asD^ioon. 
The  Aetian  (Eunomian,  see  Auus)  schism  now 
begins  to  develop  itself.  The  bold  ixieligion  of 
Aetius  leads  a  section  of  Arians  (whom  we  may  call 
here  Anti-AStians)  to  accuse  him  to  Constantius 
(Soz.  iv.  13);  they  allege  also  his  connexion  with 
Gallus,  and  press  the  emperor  to  summon  a  general 
CouncU  for  the  settlement  of   the    The^ogiod 


AETIUS. 

^oestioii.  The  Aetian  interest  with  Eosebhu 
(Sox.  i  16),  the  powerful  Ennach,  diTidet  the  in- 
taaded  oovrndl,  bat  notwithttandiiig,  the  AetiaaA 
an  defeated  at  Selenda,  ^  d.  S69,  and,  diaaolTing 
the  eoimcil.  hasten  to  Constantius,  at  Constanti- 
nople, to  secQie  hia  protection  against  their  op- 
ponenta.  (&  Ath.  tnuisL  pp.  7^  77,  88,  163^ 
1S4.)  The  Anti-Aetians  (who  are  in  fret  the 
more  respectable  Semi-Arians,  see  Aaios)  follow, 
and  charge  their  opponenta  with  maintaining  a 
Difenmoe  m  Smbdameeiir^poodaiw)  in  the  Trinity, 
piodacing  a  paper  to  that  effect.  A  new  schism 
ennes  among  the  Aetians,  and  Aetius  is  ahan- 
doned  bj  his  friends  (called  Eosebians  or  Aea- 
dans,  see  Arius)  and  banished  (S.  Bas.  i.  4), 
after  protesting  against  his  companions,  who, 
holding  the  same  primeqde  with  himself  (yis.  that 
the  Son  waa  a  ereaters,  rrtcr/ia),  refosed  to  ac- 
knowledge the  neeeasary  inference  (via.  that  He 
is  €f  laUikt  ncMoMi  to  the  Faikery  Mpuuotf), 
(Thdt.  iL  23 ;  Sob.  ir.  23 ;  S.  Gng.  p.  301,  d.  ; 
PhiL  ir.  12.)  His  late  friends  woold  not  let  him 
remain  at  Mopsaestia,  where  he  was  kindly  re- 
odved  by  Anxentius,  the  Bishop  there :  Acacius 
pfocores  his  banishment  to  Amblada  in  Pistdia 
(PhiL  ▼.  1),  where  he  composed  his  800  bias* 
phcmies,  captions  inferences  from  the  symbol  of 
his  irreligioin,  vis.  that  luffemrcUenem  (drytwinieia) 
is  the  easokce  {oi<ria)  of  Deity ;  which  are  refuted 
(those  at  least  which  St.  Epiphanios  had  seen)  in 
&  Epu  odo.  Htmr.  76.  He  there  calls  his  op- 
ponenU  Chronites,  i.e.  Temporals,  with  an  apparent 
aDtnion  to  their  courtly  ofaaeqaionaness^  (Prse&t. 
ofk  S,  Ep.;  compb  c  4.) 

On  Constantius*s  death,  Julian  recalled  the 
TsnoQs  ezikd  bishops,  as  well  as  Actios,  whom 
he  invited  to  his  court  (Ep.  •/a/tam;  31,  p.  52, 
cd.  Boisson.),  giving  him,  too,  a  £eurm  in  LeS' 
bos.  ^PhiL  is.  4.)  Eusoins,  heretical  Bishop  of 
Antioch,  took  off  the  ecclesiastical  condemnation 
from  Aetios  (PhiL  viL  5),  and  he  was  made 
Bishop  at  Constantinople.  (S.  Ep.  76.  p.  992,  c.) 
He  spreads  his  heresy  by  fixing  a  bishop  of  his 
own  iixdigion  at  Constantinople  (PhiL  viiL  2)  and 
by  nissaonaries,  tffl  the  death  of  Jovian,  a.  d.  364. 
Vslens,  however,  took  part  with  Eudozius,  the 
Acadan  Kshop  of  Constantinople,  and  Aetius  re- 
tixed  to  LesboB,  where  be  narrowly  escaped  death 
at  the  hands  of  the  governor,  placed  there  by 
Procopins  in  his  revolt  against  Valens,  ▲.  n.  366, 
366.  (See  Gibbon,  ch.  19.)  Again  he  took  refuge 
in  Constantinople,  but  was  driven  thence  by  his 
fonaer  friends.  In  vain  he  applied  for  protection 
to  Eodozius,  now  at  Mardanople  with  Valens; 
and  in  A.  D.  367  (PhiL  iz.  7)  he  died,  it  seems,  at 
Constantinople,  nnpitied  by  any  but  the  equally 
inehgioos  Eanomiua,  who  buried  him.  (Phil.  iz. 
6.)  The  doctrinal  errors  of  Aetins  are  stated 
historically  in  the  artide  on  Ariur.  From  the 
Msnichees  he  seems  to  have  learned  his  licentious 
monk,  which  appeared  in  the  most  shocking  Soli- 
fidbinism,  and  which -he  grounded  on  a  Gnostic 
interpretation  of  St.  John,  zviL  3.  He  denied, 
like  moat  other  heretics,  the  necessity  of  festing 
and  self-iportification.  (S.  Ep.  adv.  Hoar,  76.  §  4.) 
At  some  time  or  other  he  was  a  disdple  of  Euse- 
biQs  of  Sebaste.  (&  Bas.  EpisL  223  [79]  and 
244  [82].)  Socrates  (ii.  35)  ^eaks  of  several 
letten  from  him  to  Constautine  and  others.  His 
Trtcdm  is  to  be  found  ap.  S.  Epiphan.  adv.  Haer, 
76,  p.  924,  ed.  Petav.  Cokm.  1682.        [A.  J.  C] 


AETIUS.  53 

AETIUS  CA^Mt,  A'eiim\  a  Oraek  medical 
writer,  whose  name  is  commonly  hot  incorrecUy 
spelt  AtiUu,  Historians  are  not  agreed  about 
his  ezact  date.  He  is  placed  by  some  writers  as 
early  as  the  fourth  century  after  Christ ;  but  it  is 
phtin  from  his  own  work  that  he  did  not  write  till 
the  very  end  of  the  fifth  or  the  beginning  of  the 
sizth,  as  he  refers  {tdnA,  iiL  ssrm.  L  24,  p.  464) 
not  only  to  St  Cyril,  Patriarch  of  Alezandria,  who 
died  ▲.  D.  444,  bat  also  (Utrab,  ii  mrm.  iiL  110, 
p.  357)  to  Petms  Archiater,  who  was  physician 
to  Theodoric,  king  of  the  Ostrogoths,  and  there- 
fore must  have  lived  still  later ;  he  is  himself 
quoted  by  AJezander  Trallianus  (zii  8,  p.  346L 
who  lived  probably  in  the  middle  of  the  sixth 
century.  He  was  a  native  of  Amida,  a  dty  of 
Mesopotamia  (Photius,  cod.  221)  and  studied  at 
Alexandria,  which  was  the  most  fiunous  medical 
sdiool  of  the  age.  He  vras  probably  a  Christian, 
which  may  account  perhaps  for  his  being  con- 
founded with  another  person  of  the  same  name,  a 
fiunous  Arian  of  Antioch,  who  lived  in  the  time  of 
the  Emperor  Julian.  In  some  manuscripts  he  has 
the  title  of  luiiais  i^iw,  comet  oisejan,  which 
means  the  chief  officer  in  attendance  on  the  em- 
peror (see  Du  Cange,  Olom.  Med.  et  Inf.  XofM.); 
this  tiUe,  according  to  Photius  (/.  c),  he  attained 
at  Constantinople,  where  he  was  practiung  medi- 
cine. Aetius  seems  to  be  the  first  Greek  medical 
writer  among  the  Christians  who  gives  any  speci- 
men of  the  spells  and  charms  so  much  in  vogue 
with  the  E^tians,  such  as  that  of  St.  Blaise 
(teirab.  iL  wnn.  iv.  50,  p.  404)  in  removing  a 
bone  which  sticks  in  the  throat,  and  another  in  re- 
lation to  a  Fistuk.  {ietrab.  iv.  term,  iii.  14,  p.  762.) 
The  division  of  his  work  Bi^Afa  *Iarpucd  'EirKoi- 
8«ica,  **  Sizteen  Books  on  Medidne,**  into  four 
tetrabibli  (rrrpdCitfAoi)  was  not  made  by  himself 
but  (as  Fabridus  observes)  was  the  invention  of 
some  modem  transhitor,  as  his  way  of  quoting 
his  own  work  is  according  to  the  numerical  series 
of  the  booksb  Although  his  work  does  not  con- 
tain much  original  matter,  it  is  nevertheless  one  of 
the  most  valuable  medical  remains  of  antiquity,  as 
being  a  very  judidous  compilation  frt>m  the  writr 
ings  of  many  authors  whose  works  have  been  long 
since  lost.  The  whole  of  it  has  never  appeared 
in  the  original  Greek  ;  one  half  was  publish- 
ed at  Venice,  1534,  foL  ^'in  aed.  Aldi,**  with 
the  title  **  Aetii  Amideni  Libromm  Medicinalium 
tomus  primus;  primi  sdlicet  Libri  Octo  nunc 
primum  in  lucem  editi,  Graeci :  **  the  second 
volume  never  appeared.  Some  chapters  of  the 
ninth  book  were  published  in  Greek  and  Latin,  by 
J.  E.  Hebenstreit,  Lips.  4to.  1757,  under  the  titie 
**  Tentamen  Philologicum  Medicum  super  Aetii 
Amideni  Synopsis  Medicorum  Veterum,^  &c.;  and 
again  in  the  same  year,  **Aetii  Amideni  hv^i^irtnf 

Spedmen  altenim."    Another  chapter  of  the 

same  book  was  edited  in  Greek  and  Latin  by  J. 
Magnus  a  Tengstrom,  Aboae,  1817,  4to.,  with  the 
titie  **  Commentationum  in  Aetii  Amideni  Medid 
'Ai'cfcSora  Specimen  Primum,^  etc.  Another  ez- 
tract,  also  from  the  ninth  book,  is  inserted  by 
Mustozydes  and  Schinas  in  their  **  SvAAoti) 
iD^KiiViKw  *Aycjc&^aiy,**  Vonet.  1816,  8vo.  The 
twenty-fiftii  chapter  of  the  ninth  book  was  edited 
in  Greek  and  Latin  by  J.  C.  Horn,  Lipsi  1654, 
4to. ;  and  the  chapter  (ietrab,  i.  ssmi.  iii.  164) 
**  De  Significationibus  Stellarum,**  is  inserted  in 
Greek  and  Latin  by  Petavius,  in  hii  **  Uromaio' 


54 


AETOLUS. 


gion^"^  p.  421,  ed.  Paris.  Six  booki  (namely, 
from  the  eighth  to  the  thirteenth,  inclusive),  wexe 
published  at  Basel,  1583,  foL,  translated  into  Latin 
by  Janus  Comarius,  with  the  title  **  Aetii  An- 
tiocheni  Medici  de  cofjfnosoendis  et  curandis  Moibis 
Sermones  Sex  jam  primum  in  lucem  editi,**  etc.  In 
1535,  the  remaining  ten  books  were  translated  and 
puUished  at  BaseU  by  J.  B.  Montanns,  in  two 
volumes,  so  that  the  three  volumes  form  together  a 
complete  and  uniform  edition  of  the  work.  In 
1534,  4to«,  a  complete  Latin  tnmshiUon  was  pub- 
lished at  Venice  by  the  Juntas.  In  154*2,  Coma- 
rius completed  and  published  a  translation  of  the 
whole  work  (Basil.  foL);  which  was  reprinted  at 
Basel,  1549,  8vo. ;  Venice,  1543,  1544,  8vo.; 
Lyons,  1549,  fbl.;  and  in  H.  Stephens^s  **  Me- 
dicae  Artis  Principcs,"  Paris.  1567,  fol.  Two 
useful  works  on  Aetius  deserve  to  be  mentioned  ; 
one  by  C.  Oroscius  (Horozco),  entitled  **  Anno- 
tationes  in  Interpretos  Aetii,**  BasiL  1540,  4to. ; 
the  other  an  academical  diseertion  by  C.  Weigel, 
entitled  **  Aetianarum  Exercitationum  Specimen,** 
Lips.  1791,  4to.  (See  Freind's  HuL  of  Phym^ 
from  whose  work  many  of  the  preceding  remarks 
have  been  taken;  Cagnati  VariiOB  ObiervaL  iv. 
18 ;  Haller,  BiUiolh.  Medic  PraeL  vol.  ].  p.  200 ; 
Sprengel,  flitt,  de  la  Mideckw;  Choulant,  Hand- 
buch  dcr  BUcherkmuU  /Ult  die  Adiert  Medidn.) 

[W.  A.  G.] 

AE'TIUS,  SICA'MIUS  {Xutdfuos  6'Ah-iOi), 
sometimes  called  Attim  Steamtta  or  Sieuliu^  the 
author  of  a  treatise  TltfA  MthayxoXids^  De  MeUtn- 
ekoUa,  which  is  commonly  printed  among  the 
works  of  Galen.  ( VoL  xix.  p.  699,  &c)  His  date 
is  uncertain,  but,  if  he  be  not  the  same  person  as 
Aetius  of  Amida,  he  must  have  lived  after  him,  as 
his  treatise  corresponds  exactly  with  part  of  the 
kitter*s  great  medical  work  (teirab.  ii.  term.  ii.  9 
— 11,  p.  250,  Sue.):  it  is  compiled  from  Galen, 
Rufus,  Posidonius,  and  Maroellus.      [ W.  A.  G.] 

AETNA  (Alryi}),  a  Sicilian  nymph,  and  accord- 
ing to  Alcimus  (op.  SchoL  Theocrit.  i.  65),  a  daugh- 
ter of  Uranus  and  Gaea,  or  of  Briareus.  Simo- 
nides  said  that  she  had  acted  as  arbitrator  between 
Hephaestus  and  Demeter  respecting  the  possession 
of  Sicily.  By  Zeus  or  Hephaestus  she  became  the 
mother  of  the  PalicL  (Serv.  ad  Aen,  ix.  584.) 
Mount  Aetna  in  Sicily  was  believed  to  have  de- 
rived its  name  from  her,  and  under  it  Zeus  buried 
Typhon,  Enceladus,  or  Briareusi  The  mountain 
itself  was  believed  to  be  the  place  in  which  He- 
phaestus and  the  Cyclops  made  the  thunderbolts 
for  Zeus.  (Eurip.  QfcL  296;  Propert  iii  15.  21 ; 
Cic.  De  Dirmai.  iL  19.)  [L.  &] 

AETNAEUS  {Mrv<uos\  an  epithet  given  to 
several  gods  and  mythical  beings  connected  with 
Mount  Aetna,  such  as  Zeus,  of  whom  there  was  a 
statue  on  m^unt  Aetna,  and  to  whom  a  festival 
was  celebrated  there,  called  Aetnaea  (SchoL  ad 
Find.  OL  vi.  162),  Hephaestus,  who  had  his  work- 
shop in  the  mountain,  and  a  temple  near  it  (Aelian. 
fiist.  An,  xi.  3 ;  Spanheim,  ad  Ckdlim.  I^^mn,  m 
Dian.  56),  and  the  Cyclops.  (Viig.  Aen,  viil  440, 
xi.  263,  iii.  768 ;  Ov.  Ex  PonL  ii.  2. 115.)   [L.  S.] 

AETO'LE  (A2t»Ai^),  a  surname  of  Artemis,  by 
which  she  was  worshipped  at  Naupactus.  In  her 
temple  in  that  town  there  was  a  statue  of  white 
marble  representing  her  in  the  attitude  of  throwing 
a  javelin.  (Pans.  x.  38.  §  6.)  [\m  S.] 

AETVLUS  {Mrn\6i\  ].  Ason  of  Endymion 
and  the  nym^^  Neb,  or  Iphianaasa.  (ApoUod.  L  7. 


AFRANIA. 

§  6.)  According  to  Pausaniaa  (v.  L  §  2),  his  mo> 
ther  was  called  Asterodia,  Chromia,  or  Hyperippe. 
He  was  married  to  Pronoe,  by  whom  he  had  two 
sons,  Pleuron  and  Calydon.  His  brothcn  were 
Paeon,  Epeius,  and  others.  (Steph.  Bys.  t, «.  Vdfy»i 
Conon.  NarraL  14 ;  Sehol.  ad  Pind.  OL  i.  28.)  His 
&ther  compelled  him  and  his  two  brothers  Paeon 
and  EpeiuB  to  decide  by  a  contest  at  Olympia  as  to 
which  of  them  was  to  succeed  him  in  his  kingdom  of' 
Elis.  Epeius  gained  the  victory,  and  occupied  the 
throne  aher  his  father,  and  on  his  demise  he  was 
succeeded  by  Aetolus.  During  the  funeral  games 
which  were  celebrated  in  honour  of  Axan,  he  ran 
with  his  chariot  over  Apis,  the  son  of  Jason  or 
Salmoneus,  and  killed  him,  whereupon  he  was  ex- 
pelled by  the  sons  of  Apisi  (ApoUod.  L  &;  Pans.  r. 
1.  §  6 ;  Strab.  viil  p.  357.)  After  leaving  Pelopoor 
nesuB,  he  went  to  the  country  of  the  Cnretes,  be- 
tween the  Achebus  and  the  Corinthian  gul^  where 
he  slew  Dorus,  Laodocub,  and  Polypoetes,  Uie  sons 
of  Helios  and  Phthia,  and  gave  to  the  country  the 
name  of  Aetolia.  (Apollod.  Pans.  IL  ce.)  This 
story  is  only  a  mythicid  account  of  the  ctdonisatioii 
of  Aetolia.  (Strab.  x.  p.  463.) 

2.  A  son  df  Oxylus  and  Pieiia,  and  brother  of 
Laias.  He  died  at  a  tender  age,  and  his  parents 
were  enjoined  by  an  orade  to  bury  him  neither 
within  nor  without  the  town  of  EUs.  They  accord- 
ingly buried  him  under  thesate  at  which  the  road 
to  Olympia  commenced,  l^e  gymnasiarch  of  Elia 
used  to  offer  an  annual  sacrifice  on  his  tomb  as  late 
as  the  time  of  Pausanias.  (v.  4.  §  2.)        [L.  S.] 

AFER,  DOMI'TIUS,  of  Nemausus  (Nismes) 
in  Gaul,  was  praetor  a.  d.  25,  and  gained  the  fet- 
vour  of  Tiberius  by  aecnsing  Claudia  Puldira,  the 
tonsobriiui  of  Agrippina,  in  a.  d.  26.  (Tac  Ann. 
iv.  52.)  From  this  time  he  became  one  of  the 
most  celebrated  orators  in  Rome,  but  sacrificed  his 
character  by  conducting  accusations  for  the  govern- 
ment In  the  following  year,  a,  d.  27,  he  is  again 
mentioned  by  Tacitus  as  the  accuser  of  Varua 
Quintilius,  the  son  of  Claudia  Pulchra.  (Ann.  iv, 
66.)  In  consequence  of  the  accusation  of  Claudia 
Pulchra,  and  of  some  offence  which  he  had  given 
to  Caligula,  he  was  accused  by  the  emperor  in  the 
senate,  but  by  concealing  his  own  skill  in  peak- 
ing, and  pretending  to  be  overpowered  by  the 
eloquence  of  Caligula,  he  not  only  escaped  the 
danger,  but  was  made  consul  sufFectus  in  a.  d.  39. 
(Dion  Cass.  lix.  19,  20.)  In  his  old  age  Afer  lost 
much  of  his  reputation  by  continuing  to  speak  in 
public,  when  his  powers  were  exhausted.  (Quintil. 
xiL  11.  §  3;  Tac.  Amu  iv.  52.)  He  died  in  the 
reign  of  Nero,  a.  n.  60  (Tac.  Ann»  xiv.  19),  in 
consequence  of  a  surfeit,  according  to  Hieronymna 
in  the  Chronicon  of  Eusebius. 

Qnintilian,  when  a  young  man,  heard  Domitius 
Afer  (comp.  Plin.  Ep.  iL  14),  and  frequently  speaka 
of  him  as  the  most  distinguished  orator  of  his  age. 
He  says  that  Domitius  Afer  and  Julius  Africanna 
were  the  best  orators  he  had  heard,  and  that  he 
prefers  the  former  to  the' Utter,  (x.  1.  §  118.) 
Quintilian  refers  to  a  work  of  his  '^  On  Testimony** 
(v.  7.  §  7),  to  one  entitled  ••Dicta"  (vi.  3.  §  42), 
and  to  some  of  his  orations,  of  which  these  on  be- 
half of  DomitiUa,  or  Cloantilla,  and  Voluaenus 
Catulns  seem  to  have  been  the  most  celebrated. 
(viiL  5.  §  16,  ix.  2.  §  20,  3.  §  66,  4.  §  31,  x.  1. 
§  24,  &c)  Respecting  the  will  of  Domitius  Afer, 
see  Plin.  J^,  viii.  18. 

AFRA'NIA^  CAIA  or  QAIA,  the  wife  of  the 


AFRANIU& 

Lianiaft  Buodo,  a  vezy  litagiouB  wo- 
Bno,  who  alwBjB  pkaded  her  own  causes  before 
the  pnetor,  and  thus  gave  oecasion  to  the  pablish- 
ipg  of  the  edict,  whkh  forbade  all  women  to  postu- 
late. She  was  peihape  the  sister  of  L.  Afianius, 
consul  in  B.  0.  60.  She  died  &  c.  48.  (YaL  Max. 
TiiL  3.  §  1 ;  Dig.  3w  tit.  1.  s.  1.  §  5.) 

AFBA'NIA  QENS,  plebeian,  is  fiist  mentioned 
in  the  second  century  b.  a  The  only  cognomen 
of  this  gens,  which  occurs  under  the  republic,  is 
Stxllio  :  those  names  which  have  no  cognomen 
are  given  under  Aprakius.  Some  persons  of  this 
name  evidently  did  not  belong  to  the  Afiania  Oens. 
On  coins  we  find  only  &  Aiianius  and  M.  Afok- 
nins,  of  whom  nothing  is  known.  (Eckhel,  t.  p. 
132,  &c) 

AFRA'NIUa  1.  L.  Ar&ANius,  a  Roman 
comic  poet,  who  lived  at  the  beginning  of  the  first 
oentDiy  b.  c.  His  comedies  described  Roman 
icenes  and  manners  {Comoediae  U^gattieL  and  the 
subjects  were  mostly  taken  from  the  me  of  the 
lover  cbuses.  (Comoediaa  tabentariae,)  They  were 
frequently  polluted  with  disgrsoeiul  amours,  which, 
aoDofding  toQuintilian,  were  only  a  representation  of 
the  conduct  of  Afianius.  (z.  1.  §  100.)  He  depicted, 
however,  Roman  life  with  such  accurscy,  that  he 
is  dawed  with  Menandei;  fix>m  whom  indeed  he 
bonowed  kigely.  (Hor.  jEjd.  iL  1.  57 ;  Macrob. 
&<.  vi  1 ;  Cic  <is  Fm.  I  3.)  He  imitated  the 
styk  of  C.  Titius,  and  his  language  is  praised  by 
Cicero.  {BruL  45.)  His  comedies  are  spoken  <^ 
in  the  highest  terms  by  the  andent  writers,  and 
under  the  empire  they  not  only  continued  to  be 
nad,  but  were  even  acted,  of  which  an  example 
ocems  in  the  time  of  Nero.  (VelL  Pat  L  17,  ii.  19; 
Gefl.  xiii.  8 ;  SueU  Ner.  11.)  They  seem  to  have 
been  well  known  even  at  the  ktter  end  of  the 
fourth  century-.  (Auson.  £piffr,  71.)  Afianius 
nmst  have  written  a  great  many  comedies,  as  the 
names  and  fragments  of  between  twenty  and  thirty 
are  still  pceaerved.  These  fragments  have  been 
pubiished  by  Bothe,  PoeL  LaL  Seemc  /Vv^meata, 
and  by  Neviircfa,  De/abtUa  togata  Bonum. 

2.  h,  APRAN108,  appears  to  have  been  of  ob- 
scme  origin,  as  he  is  called  by  Cicero  in  contempt 
**tbe  son  of  Aulas,**  as  a  person  of  whom  nobody 
kid  heard.  (Cic  adJiLl  16,  20.)  He  was  first 
brought  into  notice  by  Pompey,  and  was  always 
his  waim  friend  and  partisan.  In  b.  a  77  he  was 
one  of  Pompey  Is  legates  in  the  war  against  Serto* 
rins  in  Spain,  and  aibo  served  Pompey  in  the  same 
capacity  in  the  Mithridatic  war.  (Plut,  SerL  19. 
Poag^,  34,  36,  39 ;  Dion  Cass,  xzxvii.  5.)  On 
Pompey^  return  to  Rome,  he  was  anzions  to  ob- 
tain the  eonsuiship  for  Afranius,  that  he  might  the 
more  easily  carry  his  own  plans  into  effect;  and,not- 
withstanding  the  opposition  of  a  powerfiil  party, 
he  obtained  the  election  of  Afiwuus  by  influence 
and  bribery.  During  his  consulship,  however, 
(&  c.  60),  Afianius  did  not  do  much  for  Pompey 
(Dion  CassL  xzxvii.  49),  but  probably  more  firom 
want  of  experience  in  political  afibirs  than  horn 
any  want  of  inclination.  In  B.  a  59  Afranius  had 
the  province  of  Cisalpine  Gaul  (comp.  Cic.  ad  Att. 
i  19),  and  it  may  have  been  ovring  to  some  advan* 
tages  he  had  gidned  over  the  Gauls,  that  he  ob- 
taraed  the  triumph,  of  which  Cicero  speaks  in  his 
oBtion  against  Piso.  (c.  24.) 

When  Pompey  obtained  the  provinces  of  the 
two  Spains  in  lus  second  consulship  (b.  c  55), 
he  sent  Aframaa  and  Petreins  to  govern  Spain 


AFRICANUS. 


55 


in  his  name,  while  he  himself  remained  in  Rome. 
(Veil.  Pat  iL  48.)  On  the  breaking  out  ot 
the  civil  war,  b.  c  49,  Afianius  was  still  in 
Spain  with  three  legions,  and  after  uniting  his 
forces  with  those  of  Petreins,  he  had  to  oppose 
Caesar  in  the  same  year,  who  had  crossed  over 
into  Spain  as  soon  as  he  had  obtained  posses- 
sion of  Italy.  After  a  short  campaign,  in  which 
Afianius  and  Petreius  gained  some  advantages  at 
first,  they  were  reduced  to  such  straits,  that  the^ 
were  obliged  to  sue  for  the  mercy  of  Caesar.  This 
was  granted,  on  condition  that  weir  troops  should 
be  disbanded,  and  that  they  should  not  serve 
against  him  again.  (Caes.  B.  C.  I  38-86 ;  Appian, 
B,  a  ii.  42.  43;  Dion  Cass.  xlL  20-23;  Pluu 
Pomp,  66t  Caes,  36.)  Afianius,  however,  did  not 
keep  his  word ;  he  immediately  joined  Pompey  at 
Dyirhadum,  where  he  was  accosed  by  some  of  the 
aristocracy,  though  certainly  without  justice,  of 
treachery  in  Spain.  After  the  battle  of  Dyrrha- 
cinm,  Afianius  recommended  an  immediate  letum 
to  Italy,  especially  as  Pompey  was  master  of  the 
sea ;  but  this  advice  was  overruled,  and  the  battle 
of  Pharsalia  followed,  b.  c.  48,  in  which  Afranius 
had  the  chaige  of  the  camp.  (Appian,  B,  C,  iL  65, 
76;  Pint,  Pomp.  66;  Dion  Cass.  xli.  52;  Veil 
Pat.  iL  52.)  As  Afianius  was  one  of  those  who 
could  not  hope  for  pardon,  he  fled  to  Afiica,^  and 
joined  the  Pompeian  army  under  Cato  and  Scipio. 
(Dion  Cass.  xlii.  10.)  After  the  defeat  of  the 
Pompeians  at  the  battle  of  Thapsus,  b.  c.  46,  at 
which  he  was  present,  he  attempted  to  fly  into 
Mauritania  with  Faustus  Sulla  and  about  1500 
horsemen,  but  was  taken  prisoner  by  P.  Sittius 
and  killed  a  few  days  afterwards,  according  to 
some  accounts,  in  a  sedition  of  the  soldiers,  and 
according  to  others,  by  the  command  of  Caesar. 
(Hirt  BdL  Afrie.  95 ;  Suet.  Out,  75 ;  Dion  Cass. 
xUiL  12;  Floras,  iv.  2.  §  90;  Liv.  EpiL  114; 
Aur.  Vict,  de  Ttr.  lU,  78.) 

Afranius  seems  to  have  had  some  talent  for  war, 
but  little  for  civil  afiairs.  Dion  Cassius  says  **  that 
he  was  a  better  dancer  than  a  statesman  **  (xxxviL 
49),  and  Ciceio  qpeaks  of  him  with  the  greatest 
eontempt  during  his  consulship  (anL  .^tt.  L  18, 20), 
though  at  a  Utter  time,  when  Afranius  was  opposed 
to  Caenr,  he  calls  him  tummm  dwe,  (PML  xiiL  14.) 

3.  L.  Afinnius,  son  of  the  preceding,  negotiated 
with  Caesar  in  Spain  through  Sulpicius  for  his  own 
and  his  father*s  preservation.  He  afterwards  went 
as  a  hostage  to  Caesar.  (Caen  B.  C.  i.  74.  84.) 

4.  Afranius  Potitus.     [Potitub.] 

5.  Afranius  Burrus.     [Burrus.] 

6.  Afranius  Quinctianus.    [Quinctianus.] 

7.  Afranius  Dbztbr.    [Dbxtbr.] 

8.  T.  Afranius  or  T.  Afrbnius,  not  a  Roman, 
vras  one  of  the  leaders  of  the  Italian  confederates 
in  the  Marsic  war,  b.  c.  90.  In  conjunction  with 
Judacilins  and  P.  Ventidius  he  defeated  the  legatr 
Pompeius  Stndw,  and  pursued  him  into  Firmum, 
before  which,  however,  he  was  defeated  in  his 
turn,  and  was  killed  in  the  battle.  (Appian,  B.  C. 
L  40,  47  ;  Florus,  iii.  la) 

AFRICA'NUS.    [SciPio.] 

AFRICA'NUS  {*A<pputctt^s),  a  writer  on  vete- 
rinary surgery,  whose  date  is  not  certainly  known, 
but  who  may  very  probably  bo  the  same  person  as 
Sex.  Julius  Africanus,  whose  work  entitled  Kforol 
contained  information  upon  medical  subjects. 
[Africanus,  Sbx.  Julius.]  His  remains  were 
published  in  the  (Collection  of  writers  on  Veterinary 


56 


AFRICANUS. 


Medicine,  first  in  a  Latin  tnmftlation  by  J*  Rael- 
liuB,  Par.  1530,  fol.,  and  afterwards  in  Greek,  Bas. 
1537,  4to.  edited  by  Orynaeus.        [W.  A.  G.] 

AFRICA'NUS,  SEX.  CAECI'LIUS,  a  clas- 
sical Roman  jurisconsnlt,  who  lived  under  Anto- 
ninus Pius.  He  was  probably  a  pupil  of  Salvius 
Julianus,  the  celebrated  reformer  of  the  Edict 
under  Hadrian.  [Julianub,  Salvius.]  He  con- 
sulted Julian  on  legal  subjects  (Dig.  25.  tit.  8.  s.  3. 
§  4),  and  there  is  a  oontroyerted  passage  in  the 
Digest  (J/rioanui  Ubro  vtosnmo  Epiatotarum  aptid 
Julianum  quatrit,  &c.  Dig.  30.  tit.  i.  s»  89),  which 
has  been  explained  in  various  ways;  either  that 
he  published  a  legal  conrespondenoe  which  passed 
between  him  and  Julianus,  or  that  he  commented 
upon  the  epistobuy  opinions  given  by  Julianus  in 
answer  to  the  letters  of  clients,  or  that  he  wrote  a 
commentary  upon  Julianus  in  the  form  of  letters. 
On  the  other  hand,  Julianus  **ez  Sexto**  is  quoted 
by  Gains  (ii.  218),  which  shews  that  Julianus  an- 
notated Sextus,  the  formula  **ex  Sexto**  being 
synonymous  with  **ad  Sextum.**  (Neuber,  die 
jurut,  Klastiker,  8.  9.)  Who  was  Sextus  but 
Africanus  ?  Africanus  was  the  author  of  **  Libri 
IX  Quaestionum,**  from  which  many  pure  extracts 
are  made  in  the  Digest,  as  may  be  seen  in  Hom- 
mel's  '^Palingenesia  Pandectarum,**  where  the  ex- 
tracts from  each  jurist  are  brought  together,  and 
those  that  are  taken  from  Africanus  occupy  26 
out  of  about  1800  pages. 

From  his  remains,  thus  preserved  in  the  Digest, 
it  is  evident  that  he  was  intimately  acquainted 
with  the  opinions  of  Julianus,  who  is  the  person 
alluded  to  when,  without  any  expressed  nominative, 
he  uses  the  woids  €uty  eAtstimavit,  neffavii^  puiamt^ 
inquity  reapondU,  placet^  noUU,  This  is  proved  by 
Cujas  from  a  comparison  of  some  Greek  scholia  on 
the  Basilica  with  panllel  extracts  from  Africanus 
in  the  Digest  Paullus  and  Ulpian  have  done 
Africanus  the  honour  of  citing  his  authority.  He 
was  fond  of  antiquarian  lore  (Dig.  7.  tit.  7.  s.  1,  pr. 
where  the  true  reading  is  S.  CiueiUus,  not  S.  AeliMs)^ 
and  his  **  Libri  IX  Quaestionum,**  from  the  con- 
ciseness of  the  style,  the  great  subtlety  of  the  rear 
Boning,  and  the  knottiness  of  the  points  discussed, 
so  puzzled  the  old  glossators,  that  when  they  came 
to  an  ejctract  from  Africanus,  they  were  wont  to 
exclaim  A/rioani  le»^  id  est  difficUit,  (Heinecc.  HiiL 
Jur,  Rom,  §  occvi  n.)  Mascovius  {de  Sodu  Jvr, 
4.  §  3)  supposes  that  Africanus  belonged  to  the 
legal  sect  of  the  Sabiniani  [Capito],  and  as  our 
author  was  a  steady  foUower  of  Salvius  Julianus, 
who  was  a  Sabinian  (Gains,  ii.  217,  218),  this 
supposition  may  be  regarded  as  established.  In 
the  time  of  Antoninus  Pius,  the  distinction  of 
schools  or  sects  had  not  yet  worn  out 

Among  the  writers  of  the  lives  of  ancient  law- 
yers (Pancirollus,  Jo.  Bertrandns,  Grotius,  &c) 
much  dispute  has  arisen  as  to  the  time  when  Afri- 
canus wrote,  in  consequence  of  a  corrupt  or  eiro- 
neous  passage  in  Lampridius  (Lamp.  aUx.  Set.  68), 
which  would  make  him  a  friend  of  Sevems  Alex- 
ander and  a  disciple  of  Papinian.  Cujas  ingeniously 
and  satis^torily  disposes  of  this  anachronism  by 
referring  to  the  internal  evidence  of  an  extract 
from  Africanus  (Dig.  30.  tit.  1.  s.  109),  which  as- 
sumes the  validity  of  a  legal  maxim  that  was  no 
longer  in  force  when  Papinian  wrote. 

For  reasons  which  it  would  be  tedious  to  detail, 
we  hold,  contrary  to  the  opinion  of  Menage  (Amoen, 
Jur,  c  23),  that  our  Sextos  CoeciUua  Africanus  is 


AFRICANUS. 

identical  with  the  jurist  sometimes  mcntiooed  in 
the  Digest  by  the  name  Caedlius  or  S.  Caedliaa, 
and  also  with  that  S.  Caedlius  whose  dispute  with 
Favorinus  forms  an  amusing  and  interesting  chapter 
in  the  Noctes  Atticae.  (GdL  zx.  1.)  GeSlius  per- 
haps draws  to  some  extent  upon  his  own  invention, 
but,  at  all  events,  the  kwyer*k  defenee  of  the  XII 
Tables  against  the  attacks  of  the  philosopher  is 
**ben  trovato.**  There  is  something  humorously 
cruel  in  the  concluding  stroke  of  the  conversation, 
in  the  pedantic  way  in  which  our  jurisconsult  vin- 
dicates the  deoemviral  law  against  debtora— ^rtw 
momdoy  &c — ^by  the  example  of  Metius  Fufetias, 
and  the  harsh  sentiment  of  Viigil : 

**  At  ttt  dictis,  Albane,  maneres.^ 

The  remains  of  Africanus  have  been  admirably 
expounded  by  Cujas  {ad  AJriecmum  tradUdmt  IX. 
in  Cujac.  0pp.  vol.  1 ),  uid  have  also  been  annotated 
by  Scipio  Gentili  (Scip.  Gentilis,  Dis$.  I-IX  ad 
A/riixMum^  4to.  Altdort  1602-7.) 

(Stranchius,  ViUu  aliquot  tMfemm  juriteotmd- 
lanoHj  8vo.  Jen.  1723 ;  I.  Zinunera,  Rom,  Reekie- 
getdudUe^  §  94.)  (J.  T.  G.] 

AFRICA'NUS,  JU'LIUS,  a  celebrated  orator 
in  the  reign  of  Nero,  seems  to  have  been  the  son 
of  Julius  Africanus.  of  the  Gallic  state  of  the  San- 
toni,  who  was  condemned  by  Tiberius,  a.  d.  32. 
(Tac.  Ann,  vi  7.)  Quintilian,  who  had  heard 
Julius  Africanus,  speaks  of  him  and  Domitios 
AHer  as  the  best  orators  of  their  time.  The  elo- 
quence of  Africanus  was  chiefly  characterised  by 
vehemence  and  eneigy.  (Quintil.  z.  1.  §  118, 
xii.  10.  §  11,  oomp.  viii.  5.  §  15 ;  DiaL  ds  OraL 
15.)  PUny  mentions  a  grandson  of  this  Julius 
Africanus,  who  was  also  an  advocate  and  was 
opposed  to  him  upon  one  occasion.  (E^,  vii.  6.) 
He  was  consul  suifectus  in  a.  d.  108. 

AFRICANUS,  SEX.  JUXIUS,  a  Christian 
writer  at  the  beginning  of  the  third  oentuiy,  is 
called  by  Suidas  a  Libyan  («.  e.  *A^pac«i^t),  bnt 
passed  the  greater  part  of  his  life  at  Emmaus  in 
Palestine,  where,  according  to  some,  he  was  bom. 
(Jerome,  de  Vir,  lU.  63.)  When  Emmans  waa 
destroyed  by  fire,  Africanus  waa  sent  to  Ehigabalns 
to  solicit  its  restoration,  in  which  mission  he  sao- 
ceeded:  the  new  town  was  called  Nicopolis.  (a.  d. 
221,  EusebiuB,  Cknm,  sub  anno ;  Syncellus,  p. 
359,  b.)  Afriosnus  subsequently  went  to  Alexan- 
dria to  hear  the  philosopher  Henidas,  who  waa 
afterwards  bishop  of  Alexandria.  The  later  Syrian 
writers  state,  that  he  was  subsequently  made 
bishop.  He  was  one  of  the  most  leaned  of  the 
eariy  Christian  writers.  Soczates  {HisL  Bed,  iL 
35)  classes  him  with  Origen  and  Clement ;  and  it 
appears  from  his  letter  on  the  History  of  Susanna^ 
that  he  was  acquainted  with  Hebrew. 

The  chief  work  of  Africanus  waa  a  Chronicon 
in  five  books  {iPWTd€i€Ku»  j(P^iiroKayuc^\  from 
the  creation  of  the  world,  which  he  phuced  in 
5499  B.  c  to  A.  D.  221,  the  fourth  year  of  the 
reign  of  EhigabalusL  This  work  is  lost,  but  a  con-* 
sideiable  part  of  it  is  extracted  by  Eusebius  in  his 
^  Chronicon,**  and  many  fragments  of  it  are  also 
preserved  by  Georgius  SynceUns,  Cedrenus,  and  in 
the  Paachale  Chronicon.  (See  Idder,  HamUmA 
d,  CkronoL  voL  ii.  p.  456,  &c.)  The  fragmenta  of 
this  work  are  given  by  Gallandi  {BiU,  Pat,},  and 
Routh  {Rdiquiae  Saene), 

Africanus  wrote  a  letter  to  Origen  impugning 
the  authority  of  the  book  of  Susanna,  to  which 


AQAMBDE. 

Origen  leplkd.  This  letter  is  extant,  and  has 
hsen  pnUidied,  together  with  Orisen^s  answer,  by 
Wetstein,  Baale,  1674,  4to.  It  a  also  eontained 
in  De  b  Rnels  edition  of  Origen.  Africanos  also 
wrote  a  letter  to  Aristeidea  on  the  genealogies  of 
Christ  in  Matthew  and  Lnke  (Phot.  BibL  34 ; 
Eoseh.  HitL  EocL  tL  23),  of  which  some  extracts 
sre  given  by  Ensebina.  (i.  7.) 

llere  is  another  work  attributed  to  Africanns, 
entitled  Kca*ro(,  that  is,  embroidered  girdles,  so 
called  from  the  celebrated  iceor^f  of  Aptirodite. 
Some  modem  writers  suppooe  this  work  to  have 
been  written  by  some  one  else,  but  it  can  scarcely 
he  donhted  that  it  was  written  by  the  same  Afri- 
canns, since  it  ia  expressly  mentioned  among  his 
other  writings  by  Photius  {U  c.),  Suidas  (I  c), 
Syncdins  (£.  c),  and  Eusebios.  (ri.  23.)  The 
suraber  of  books  of  which  it  consisted,  is  stated 
wioQsly.  Snidas  mentions  twenty-four,  Photius 
fourteen,  and  SynceQus  nine.  It  treated  of  a  rast 
variety  of  sabjects — medicine,  agriculture,  natural 
history,  the  military  art,  &c.,  and  seems  to  haye 
been  a  kind  of  common-place  book,  in  which  the 
anthor  entered  the  results  of  his  reading.  Some 
of  the  books  are  said  to  exist  still  in  manuscript. 
(Fabridns,  BikL  Graec.  toL  iv.  pp.  240,  &c.) 
Some  extiacta  from  them  are  publisned  by  Theve- 
Bot  in  the  **  Mathematid  Veteres,"*  Paris,  1693, 
fb^  and  also  in  theGeoponica  of  Cassianus  Bassus. 
(Ncedfaam,  Prolepom,  ad  Cfeopon.)  The  part  re> 
bting  to  the  mUitary  art  was  transhited  into 
French  by  Ouichard  in  the  third  yolnme  of  *'  M^- 
moirea  erit.  et  hist,  snr  plusieurs  Points  d*Anti- 
qnit^  mHitaires,**  BerL  1774.  Compere  Dureau 
de  hi  Malle,  **  PoHorc^tique  des  Anciens,**  Paris, 
1819,  8to. 

AFRICA'NUS,  T.  SETCTIUS,  a  Roman  of 
noble  rank,  was  deterred  by  Agrippina  fi^m  mar- 
rying Silana.  In  ▲.  n.  62,  he  took  the  census  in 
the  prorinces  of  Oaul,  together  with  Q.  Volusius 
and  TrebeOina  Maximus.  (Tac  Ann.  xiii.  19, 
xir.  46.)  Hia  name  occurs  in  a  fragment  of  the 
FiatRs  Arraks.  (Oruter,  p.  119.)  There  was  a 
T.  Sextius  Africanns  consul  with  Trajan  in  ▲.  n. 
112,  who  waa  probably  a  descendant  of  the  one 
mentioned  abore. 

AOA'CLYTUS  CAyaK\vT6s%  the  author  of  a 
wotk  about  Olympia  (rcpl  'OKvfiwias),  which  is 
xefened  to  by  Suidas  and  Photius.  (s.  «.  Kv^^i- 
tM^) 

AGA'LLIAS.     [Agallis.] 

AGALLIS  (^AyaXXls)  of  Corcyra,  a  female 
grammarian,  who  wrote  upon  Homer.  (Athen.  i. 
p.  14,  d.)  Some  hare  supposed  from  two  passages 
in  Snidas  (s.  «.  *Apdya\\is  and  "Opx^o-u),  that 
we  ongfat  to  read  Anagallis  in  this  passage  of 
Athenaeu&  The  scholiast  upon  Homer  and  £u- 
itathius  (ad  JL  xriiL  491)  mention  a  grammarian 
of  the  name  of  Agallias,  a  pupil  of  Aristophanes 
the  grammarian,  also  a  Corcyraean  and  a  commen- 
tator upon  Homer,  who  may  be  the  same  as  Agal- 
lis  or  perhaps  her  £ither. 

AGAME'DE  {;Ayafi'^).  1.  A  daughter  of 
Angelas  and  wife  dT  Mulius,  who,  according  to 
Homer  (IL  xL  739),  was  acquainted  with  the  healr 
ing  powers  of  all  the  planto  that  grow  upon  the 
eaurth.  Hyginus  {Fab,  157)  makes  her  the  mother 
of  Bdus,  Actor,  and  Dictys,  by  Poseidon. 

2.  A  daughter  of  Macoria,  from  whom  Agamede, 
a  pface  in  Lesbos,  was  believed  to  have  derived  its 
name.  (Steph.  Byx.  $.  v,  'Ato^i^.)         [L.  S.] 


AGAMEMNON. 


57 


AGAME'DES  (*Ayaf»i^s)^  a  son  of  Stymphalna 
and  great-grandson  of  Areas.  (Pans.  viiL  4.  §  6,  6. 
§  3.)  He  was  fiither  of  Cercyon  by  Epicaste,  who 
also  brought  to  him  a  step-son,  Trophonius,  who 
was  by  some  believed  to  be  a  son  of  Apollo.  Ac- 
cording to  others,  Agamedes  was  a  son  of  Apollo 
and  Epicaste,  or  erf  Zeus  and  locaste,  and  &ther  of 
TrophoniusL  The  most  common  story  however  is, 
that  he  was  a  son  of  Eiginus,  king  of  Orchomenus, 
and  brother  of  Trophoniusi  These  two  brothers  are 
said  to  have  distinguished  themselves  as  architecta, 
especially  in  building  temples  and  palaces.  Among 
others,  they  built  a  temple  of  Apollo  at  Delphi,  and 
a  treasury  of  Hyriens,  king  of  Hyria  in  Boeotia. 
(Pans.  ix.  37.  §  3 ;  Stnb.  ix.  p.  421.)  The  scholiast 
on  Aristophanes  {Nvb.  508)  gives  a  somewhat  difie- 
rent  account  from  Charax,  and  makes  them  buHd  the 
treasury  for  king  Augeias.  The  story  about  this 
treasury  in  Pansanias  beara  a  great  resemblance  to 
that  which  Herodotus  (ii.  121)  relates  of  the  treasury 
of  the  Egyptian  king  Rhampsinitus.  In  the  con- 
struction of  the  treasury  of  Hyrieus,  Agamedes  and 
Trophonius  contrived  to  phoe  one  stone  in  such  a 
manner,  that  it  could  be  taken  away  outside,  and 
thus  formed  an  entrance  to  the  treasury,  without 
any  body  perceiving  it.  Agamedes  and  Trophonius 
now  constantly  robbed  the  treasury ;  and  the  king, 
seeing  that  loou  and  seals  were  uninjured  while  his 
treasures  were  constantly  decreasing,  set  traps  to 
catch  the  thiel  Agamedes  was  thus  ensnared,  and 
Trophonius  cut  off  his  head  to  avert  the  discovery. 
After  this,  Trophonius  was  immediately  swallowed 
up  by  the  earth.  On  this  spot  there  was  afterwards, 
in  the  grove  of  Lebadeia,  tne  so-called  cave  of  Aga- 
medes with  a  column  by  the  side  of  it  Here  also 
was  the  oracle  of  Trophonius,  and  those  who  con* 
suited  it  first  ofiered  a  ram  to  Agamedes  and  in- 
voked him.  (Pans.  ix.  39.  §  4  ;  compare  Diet,  of 
Ant  p.  673.)  A  tradition  mentioned  by  Cicero 
(TVae.  QuaetL  I  47 ;  comp.  Pint  De  conaoL  ad 
ApoUon.  \4\  states  that  Agamedes  and  Tropho- 
nius, after  having  built  the  temple  of  Apollo  at 
Delphi,  prayed  to  the  god  to  grant  them  in  reward 
for  their  labour  what  was  best  for  men.  The  god 
promised  to  do  so  on  a  certain  day,  and  when  the 
day  came,  the  two  brothers  died.  The  question  as 
to  whether  the  story  about  the  Egyptian  treasury 
is  derived  from  Greece,  or  whether  ^e  Greek  story 
was  an  importation  from  Egypt,  has  been  answered 
by  modem  scholars  in  boUi  ways;  but  Miiller 
(OrcsAom.  p.  94,  &c.)  has  rendered  it  very  probable 
that  the  tradition  took  its  rise  among  the  Minyans, 
was  transfierred  frt>m  them  to  Augeias,  and  was 
known  in  Greece  long  before  the  reign  of  Psammi- 
tichus,  during  which  the  intercourse  between  the 
two  countries  was  opened.  [L.  S.] 

AGAMEMNON  rAyafUpa^w).  1.  A  son  of 
Pleisthenes  and  grandson  of  Atreus,  king  of  My- 
cenae, in  whose  house  Agamemnon  and  Menelaus 
were  educated  after  the  death  of  their  fiither. 
( ApoUod.  iii.  2.  §  2 ;  Schol.  ad  Emrip.  Or.  5  ;  SchoL 
ad  Iliad,  ii.  249.)  Homer  and  several  other  writen 
call  him  a  son  of  Atreus,  grandson  of  Pelops,  and 
great-grandson  of  Tantalus.  (Hom.  IL  xi.  131  ; 
Eurip.  Helm.  396 ;  Ttie^z.  ad  L^oophr.  147  ;  Hygin. 
Fah,  97*)  His  mother  was,  according  to  most  ac- 
counts, Aerope ;  but  some  call  Eriphyle  the  wife 
of  Pleisthenes  and  the  mother  of  Agamemnon. 
Besides  his  broker  Menehms,  he  had  a  sister,  who 
is  called  Anaxibia,  Cyndragora,  oi  Astyocheia. 
(SchoL  Eur^.  Or.  5;   Hygin.  Fab,  17.)    Aga- 


58 


AGAMEMNON. 


memnon  and  Menelans  were  brought  ap  together 
with  Aegisthua,  the  son  of  ThyesteB,  in  the  house 
of  Atreus.  When  they  had  grown  to  manhood, 
AtreiiB  sent  Agamemnon  and  MeneUus  to  seek 
Thyettet.  They  found  him  at  Delphi,  and  carried 
him  to  Atreus,  who  threw  him  into  a  dungeon. 
Aegisthns  was  afterwards  commanded  to  kill  him, 
but,  recognising  his  father  in  him,  he  abstained 
from  the  cruel  deed,  slew  Atreus,  and  after  haying 
expelled  Agamemnon  and  Menelans,  he  and  his 
fiither  occupied  the  kingdom  of  Mycenae.  [Abois- 
THU8.]  The  two  brothers  wandered  about  for  a 
time,  and  at  but  came  to  Sparta,  where  Agamem- 
non married  Clytemnestrs,  the  daughter  of  Tynda- 
reus,  by  whom  he  became  the  &ther  of  Iphianassa 
(Iphigeneia),  Chrysothemis,  Laodice  (Electra),  and 
Orestes.  (Horn.  IL  iz.  145,  with  the  note  of  Eua- 
tath. ;  Lucret  L  86.)  The  manner  in  which  Aga- 
memnon came  to  the  kingdom  of  Mycenae,  is  dif- 
ferently rebited.  From  Homer  (IL  ii  108 ;  comp. 
Paus.  ix.  40.  §  6),  it  appears  as  if  he  had  peaceably 
succeeded  Thyestes,  while,  according  to  others 
(AeschyL  Apam.  1605),  he  expelled  Thyestes,  and 
usurped  his  throne.  Alter  he  had  become  king  of 
Mycenae,  he  rendered  Sicyon  and  its  king  subject 
to  himself  (Pans.  ii.  6.  §  4),  and  became  the  most 
powerful  prince  in  Greece.  A  catalogue  of  his 
dominions  is  given  in  the  Iliad.  (iL  569,  &c; 
comp.  Strab.  yilL  p.  377 ;  Thucyd.  L  9.)  When 
Homer  (IL  iL  108)  attributes  to  Agamemnon  the 
sovereignty  over  aU  Aigos,  the  name  Argos  here 
signifies  Peloponnessus,  or  the  greater  port  of  it, 
for  the  city  of  Argos  was  governed  by  Diomedes. 
(//.  ii  559,  &c)  Strabo  (L  c.)  has  also  shewn 
that  the  name  A^s  is  sometimes  used  by  the  tra- 
gic poets  as  synonymous  with  Mycenae. 

When  Helen,  the  wife  of  Mcnelaus,  was  carried 
off  by  Paris,  the  son  of  Priam,  Agamemnon  and 
Menolaus  oUled  upon  all  the  Greek  chie&  for  a»- 
aistance  against  Troy.  (Ocfyst.  xxiv.  1 15.)  The 
chiefs  met  at  Argos  in  the  pakoe  of  Diomedes, 
where  Agamemnon  was  chosen  their  chief  com- 
mander, either  in  consequence  of  his  superior  power 
(Eustath,  ad  ILii.  109;  Thucvd.  L  9),  or  because 
he  had  gained  the  fiivour  of  the  assembled  chiefis 
by  giving  them  rich  presents.  (Dictys,  Cret  L  15, 
16.)  After  two  years  of  preparation,  the  Greek 
army  and  fleet  assembled  in  Uie  port  of  Aulis  in 
Boeotia.  Agamemnon  had  preriously  consulted 
the  oracle  about  the  issue  of  the  enterprise,  and 
the  answer  given  was,  that  Troy  should  fall  at  the 
time  when  the  most  distinguished  among  the  Greeks 
should  quarrel  (Od,  viiL  80.)  A  similar  prophecy 
was  derived  from  a  marvellous  occurrence  which 
happened  while  the  Greeks  were  assembled  at 
Aulis.  Once  when  a  sacrifice  was  oflfered  under 
the  boughs  of  a  tree,  a  dragon  crawled  forth  from 
under  it,  and  devoured  a  nest  on  the  tree  containing 
eight  young  birds  and  their  mother.  Calchas  in- 
terpreted me  sign  to  indicate  that  the  Greeks 
would  have  to  fight  against  Troy  for  nine  years, 
but  that  in  the  tenth  the  city  would  fiiU.  (IL  ii. 
303,  &c.)  An  account  of  a  different  miracle  por- 
tending the  same  thing  is  given  by  Aeschylus. 
(A^m.  110,  &c)  Another  interesting  incident 
happened  while  the  Greeks  were  assembled  at 
Aulis.  Agamemnon,  it  is  said,  killed  a  stag  which 
was  sacred  to  Artemis,  and  in  addition  provoked 
the  anger  of  the  goddess  by  irreverent  words. 
She  in  return  visited  the  Greek  army  with  a  pes- 
tileoce,  and  produced  a  perfect  calm,  so  that  the 


AGAMEMNON. 

Greeks  were  unable  to  leave  the  port  When  the 
seers  declared  that  the  anger  of  the  goddess  could 
not  be  soodied  unless  Iphigeneia,  the  daughter  ot 
Agamemnon,  were  offered  to  her  as  an  atoning 
sacrifice,  Diomedes  and  Odysseus  were  sent  to 
fetch  her  to  the  camp  under  the  pretext  that  sho 
was  to  be  married  to  Achilles.  She  came  ;  but  at 
the  moment  when  she  was  to  be  sacrificed,  sho 
was  carried  off  by  Artemis  herself  (according  to 
others  by  Addlles)  to  Tauris,  and  another  victim 
was  substituted  in  her  place.  (Hygin.  Fah,  98 ; 
Eurip.  IpUp.  AuL  90,  Iphig,  Tour.  15 ;  SophocL 
EUeL  565;  Pind.  Pytk,  xi  35;  Ov.  Mei.  xiL31; 
Diet  Cret  L  19;  SchoL  ad  Lyoophr,  183;  Antonin. 
Lib.  27.)  After  this  the  cahn  ceased,  and  the 
army  sailed  to  the  coast  of  Troy.  Agamemnon 
alone  had  one  hundred  ships,  independent  of  sixty 
which  he  had  lent  to  die  Arcadians.  (IL  iL  576, 
612.) 

In  the  tenth  year  of  the  siege  of  Troy — for  it  is 
in  this  year  that  the  Iliad  opens — we  find  Aga- 
memnon involved  in  a  quarrel  with  Adiilles  re- 
specting the  possession  of  Brisei's,  whom  Achilles 
was  obliged  to  give  up  to  Agamemnon.  Achilles 
withdrew  from  the  field  of  battle,  and  the  Greeks 
were  visited  by  successive  disasters.  [Acbillbs. j 
Zeus  sent  a  dream  to  Agamemnon  to  persuade  him 
to  lead  the  Greeks  to  battle  against  the  Trojans. 
(IL  IL  8,  &C.)  The  king,  in  order  to  try  tho 
Greeks,  commanded  them  to  return  home,  with 
which  they  readily  complied,  until  their  courage 
was  revived  by  Odysseus,  who  persuaded  them  to 
prepare  for  battle.  (IL  iL  55,  &c)  After  a  single 
combat  between  Paris  and  MeneUus,  a  battle 
followed,  in  which  Agamemnon  killed  several  of 
the  Trojans.  When  Hector  challenged  the  bravest 
of  the  Greeks,  Agamemnon  offered  to  fight  witli 
him,  but  in  his  stead  Ajax  was  chosen  by  lot 
Soon  after  this  another  battle  took  place,  in  which 
the  Greeks  were  worsted  (//.  viiL),  and  Agamem- 
non in  despondence  advised  the  Greeks  to  take  to 
flight  and  return  home.  (IL  ix.  10.)  But  he 
waa  opposed  by  the  other  heroes.  An  attempt  to 
conciliate  Achilles  fiiiled,  and  Agamemnon  assem- 
bled the  chiefs  in  the  night  to  deliberate  about  tho 
measures  to  be  adopted.  (IL  x.  1,  &c.)  Odysseus 
and  Diomedes  were  then  sent  out  as  q>ies,  and  on 
the  day  following  the  contest  with  the  Trojans  waa 
renewed.  Agameomon  himself  was  again  one  of 
the  bravest,  and  slew  many  enemies  with  his  own 
hand.  At  last,  however,  he  was  wounded  by  Coon 
and  obliged  to  vrithdraw  to  his  tent  (IL  xi.  250, 
&c)  Hector  now  advanced  victoriously,  and  Aga- 
memnon again  advised  the  Greeks  to  save  them- 
selves by  flight  (IL  xiv.  75,  &c.)  But  Odysseus 
and  Diomedes  again  resisted  him,  and  the  latter 
prevailed  upon  him  to  return  to  the  battle  which  waa 
going  on  near  the  ships.  Poseidon  also  appeared 
to  Agamemnon  in  the  figure  of  an  aged  man,  and 
inspired  him  with  new  courage.  (IL  xiv.  125,  &c.) 
The  pressing  danger  of  the  Greeks  at  but  induced 
Patroclus,  Sie  friend  of  Achilles,  to  take  an 
eneigetic  part  in  the  battle,  and  his  fall  roused 
Achilles  to  new  activity,  and  led  to  his  reconcilia- 
tion with  Agamemnon.  In  the  games  at  tho 
funeral  pyre  of  Patroclus,  Agamemnon  gained  tho 
first  priae  in  throwing  the  spear.     (IL  xxiiL  890, 

&C.) 

Agamemnon,  although  the  chief  commander  of 
the  Greeks,  is  not  the  hero  of  the  Iliad,  and  in 
chivalrous  spirit,  bravery,  and  character,  altogether 


AGAMEMNON. 

Inferior  to  Adiillfa.  Bat  lie  neTertiielesa  riiet 
afaore  all  the  Greeks  by  his  dignity,  power,  and 
Dsjtsty  {IL  vL  16(>,  &c),  and  his  eyes  and  head 
BR  likened  to  those  of  Zeus,  his  giidle  to  that  of 
Afei,  and  his  bnast  to  that  of  Poseidon.  (IL  il 
477,  &c)  Agamemnon  is  among  the  Greek 
hcTMs  what  Zens  is  among  the  gods  of  Olympus. 
This  idea  ^pcan  to  have  gnided  the  Greek  artists, 
for  in  semal  representations  of  Agamemnon  still 
extant  there  is  a  remaricaUe  resemblance  to  the 
representations  of  ZeuiL  The  emblem  of  his  power 
sod  majesty  in  Homer  is  a  sceptre,  the  work  of 
llephaestos,  which  Zeus  had  once  given  to  Hermes, 
sad  Hermes  to  Pelopa,  firom  whom  it  descended 
to  Agamemnon.  {IL  ii  100,  &c.;  oomp.  Fans.  iz. 
40. 1  6.)  Hb  armour  is  described  in  the  Iliad. 
(ZL  19,  &c) 

The  remaining  part  of  the  story  of  Agamemnon 
is  rekted  in  the  Odyssey,  and  by  sevend  later 
vriteia.  At  the  taking  o[  Troy  he  received  Cas- 
nndxa,  the  dao^ter  of  Piiam,  as  his  prise  {CkL 
zi.  421 ;  Diet.  Cret  t.  13),  by  whom,  according 
to  a  tradition  in  Pansaniss  (u.  16.  §5),  he  had  two 
MBS,  Tdedamns  and  Pelops.  On  his  return  home 
he  was  twice  driven  out  of  his  course  by  storms, 
but  at  last  landed  in  Ai^lis,  in  the  dominion  of 
Aegisthos^  wlio  had  seduced  Qytemnestra  during 
the  absenee  of  her  husband.  He  invited  Agamem- 
non on  hia  arriTal  to  a  repast,  and  had  him  and  his 
companions  treacherously  murdered  during  the 
feast  {OiL  iii  263)  [Aaoiaruus],  and  Clytemnes- 
toa  on  the  same  occasion  murdered  Cassandra. 
{<kL  jd.  400,  &C.  422,  xnv.  96,  dec)  Odysseus 
met  the  shade  of  Agamemnon  in  the  lower  world. 
(ML  zL  387,  zziv.  20.)  MeneUuis  erected  a 
Bonnmeat  in  honour  of  his  brother  on  the  river 
Aegyptos.  (OtC  iT.  584.)  Pausanias  (ii.  16.  § 
5)  statea,  thai  in  his  time  a  monument  of  Agamem- 
non was  still  extant  at  Mycenae.  The  traffic 
poets  have  varioosly  modified  the  story  of  me 
nnuder  of  Agamemnon.  Aeschylus  (Affom,  1492, 
&c)  makes  Qytemnestra  alone  murder  Agamem- 
non: she  threw  a  net  over  him  while  he  was  in 
the  bath,  and  slew  him  with  three  strokes.  Her 
motxre  is  partly  her  jealousy  of  Cassondrs,  and 
laitly  her  adulterous  life  vrith  Aegisthus.  Ac- 
coning  to  Tietscs  (ad  Ljfeopkr.  1099),  A^thus 
comnntted  the  murder  with  the  assistance  of  Cly- 
temnestra.  Euripides  (Or,  26)  mentions  a  gar- 
mcflt  which  Clytemnestra  threw  over  him  instead 
of  a  net,  and  both  Sophocles  (JBUeL  530)  and  Eu- 
ripides represent  the  sacrifice  of  Iphigeneia  as  the 
caaae  far  vHiieh  she  murdered  him.  After  the 
death  of  Agamemnon  and  Cassandia,  their  two 
sons  were  murdered  upon  their  tomb  by  Aegisthusi 
(Pins.  iL  16.  §  5.)  According  to  Pindar  (P^ 
XL  48)  the  murder  of  Agamemnon  took  place  at 
Amydae,  in  Laconica,  and  Pausanias  (L  c)  states 
that  the  inhabitants  of  this  place  disputed  with 
those  of  Mycenae  the  possession  of  the  tomb  of 
Casiendra.  (Comp.  Pans.  iiL  19.  §  5.)  In  kter 
times  statues  of  Agamemnon  were  erected  in  sevend 
parts  of  Greece,  and  he  was  worshipped  as  a  hero 
aft  Amydae  and  Olympia.  (Pans.  iii.  19.  §  5,  v. 
25.  S  5.)  He  vras  represented  on  the  pedestal  of 
the  oelefacated  Rhamnusian  Nemesb  (i.  33.  f  T), 
and  his  fi^t  with  Coon  on  the  chest  of  Cypselus. 
(v.  19.  S  1-)  He  was  painted  in  the  Lesche  of 
Ddphi,  by  Polygnotus.  (z.  25.  §  2;  com- 
pare Plin.  H,  N,  zzxv.  36.  §  5  ;  QuintiL  ii  13. 
ilS;  VaLMaz.niL  ll.§6.)    It  should  be  re- 


AGAPETUS. 


59 


marked  that  several  Latin  poets  mention  a  bastard 
son  of  Agamemnon,  of  the  name  of  Halesus,  to 
whom  the  foundation  of  the  town  of  FaUsd  or 
Alesium  is  ascribed.  (Ov.  FaH,  iv.  73;  Amor, 
iii  13.  31  ;  comp.  Serv.  ad  Am.  vii  695 ;  ^ 
ItaL  viii  476.) 

2.  A  surname  of  Zeus,  under  which  he  was 
worshipped  at  Sparta.  (Lycophr.  335,  with  the 
SchoL  ;  Eustath.  ad  IL  ii  25.)  Eustathius  thinks 
that  the  god  derived  this  name  fiom  the  resem- 
blance between  him  and  Agamemnon ;  while 
others  beliere  that  it  is  a  mere  epithet  signifying 
the  Eternal,  from  d>dy  and  mcmvc.  [L.  S.J 

AGAMEMNO^NIDES  ('ATOf^^uwCBnf),  a 
patronymic  form  from  Agamemnon,  which  is  used 
to  designate  his  son  Orestes.  (Horn.  C^.  i  30 ; 
Juv.  viii.  215.)  [L.  S.] 

AGANrCE  or  AGLAONI'CE  {^Ar^itti  or 
*A7AaoK{«i|),  daughter  of  Hegetor,  a  Thessalian, 
who  by  her  knowledge  of  Astronomy  could  foretell 
when  the  moon  would  disappear,  and  imposed 
upon  credulous  women,  by  saying  that  she  could 
draw  down  the  moon.  (Pint,  ds  C^,  Ooi^pu.  p.  145, 
dt  De/kt.  Orac  p.  417.)  [L.  S.] 

AGANIPPE  ('Ayayiwwji).  1.  A  nymph  of 
the  well  of  the  same  name  at  the  foot  of  Mount 
Helicon,  in  Boeotia,  which  was  considered  sacred 
to  the  Muses,  and  believed  to  have  the  power  of 
inspiring  those  who  drank  of  it.  The  nymph  is 
called  a  daughter  of  the  rirer-god  Permessus. 
(Paus.  iz.  29.  §  3;  Viig.  Edog.  z.  12.)  The 
Muses  an  sometimes  called  Aganippides. 

2.  The  wife  of  Acnsius,  and  according  to  some 
accounts  the  mother  of  Danae,  although  the  hitter 
is  more  commonly  called  a  daughter  of  Eurydioe. 
(Hygin.  Fab.  63;  Schol  ad  ApoUcm.  RKod.  iv. 
1091.)  [L.  S.J 

AGANIPPIS,  is  used  by  Ovid  {FatL  v.  7)  as 
an  epithet  of  Hippocrene ;  its  meaning  however  is 
not  quite  dear.  It  is  derived  from  Agnippe,  the 
well  or  nymph,  and  as  Aganippides  is  used  to  de- 
signate the  Muses,  Ag^ippis  Hippocrene  may 
mean  nothing  but  **  Hippocrene,  lacred  to  the 
Muses."  [L.  S.] 

AGAPE'NOR  ('A>o«^y«iy>),  a  son  of  Ancaeus, 
and  grandson  of  LycuivuiL  He  was  king  of  the 
Arcadians,  and  received  sizty  ships  from  Aga- 
memnon, in  whicH  he  led  his  Arcadians  to  Troy. 
(Horn.  IL  ii.  609,  &c. ;  Hygin.  Fab,  97.)  He 
also  occurs  among  the  sniton  of  Helen.  (Hygin. 
Fab,  81 ;  Apollod.  iii.  10.  §  8.)  On  his  return 
from  Troy  he  was  cast  by  a  storm  on  the  coast  of 
Cyprus,  where  he  founded  the  town  of  Paphus, 
and  in  it  the  fiunous  temple  of  Aphrodite.  (Paus. 
viii  5.  §  2,  &c.^  He  also  occun  in  the  story  of 
Haruonia.   (ApoUod.  iii  7.  §  5,  &c.     [L.  S.J 

AGAPE'TUS  <*Arwnr<JO-  1-  Metropolitan 
Bishop  of  Rhodes,  ▲.  d.  457.  When  the  Em- 
peror Leo  wrote  to  him  for  the  opinion  of  his 
sttffiagans  and  himsdf  on  the  council  of  Chalcedoii, 
he  defended  it  against  Timotheus  Aelurus,  in  a 
letter  still  eztant  in  a  Latin  translation,  Cbac*- 
liorttm  Nova  OolUctio  d  Matuiy  voi  vii  p.  58U. 

2.  St,  bom  at  Rome,  was  Archdeacon  and 
raised  to  the  Holy  See  a.  d.  535.  He  was  no 
sooner  consecrated  than  he  took  off  the  anathemas 
pronounced  by  Pope  Bonifece  II.  against  his  do* 
ceased  rival  Dioscorus  on  a  felse  chaige  of  Simony. 
He  received  an  appeal  from  the  Catholics  of  Con- 
stantinople when  Anthimus,  the  Monophysite, 
was  made  their  Bishop  by  Theodora.     [Antui- 


€0 


AGARISTA. 


Mus.]  The  fear  of  an  inTasion  of  Italy  by 
Justinian  led  the  Ooth  Theodatas  to  oblige  St 
Agapetns  to  go  himself  to  Constantinople,  in  hope 
that  Justinian  might  be  diverted  from  his  purpose. 
(See  Brwiarium  &  LSberaUt  ap.  Mansi,  Qmeilia, 
▼ol.  ix.  p.  695.)  As  to  this  last  object  he  could 
make  no  impiession  on  the  emperor,  but  he  suc- 
ceeded in  persuading  him  to  depose  Anthimus, 
and  when  Mennas  was  chosen  to  snooeed  him, 
Agapetus  laid  his  own  hands  upon  him.  The 
Council  and  the  Sjrnodal  (interpreted  into  Greek) 
sent  by  Agapetus  relating  to  these  afiairs  may  be 
found  apw  Mansi,  toL  viii.  pp.  869,  921.  Com- 
plaints were  sent  him  from  various  quarters  against 
the  Monophysite  Acephali ;  but  he  died  suddenly 
A.  D.  536,  April  22,  and  they  were  read  in  a 
Council  held  on  2nd  May,  by  Mennas.  (Mansi, 
Und.  p.  874.)  There  are  two  letters  from  St 
Agapetus  to  Justinian  in  reply  to  a  letter  from  the 
emperor,  in  the  latter  of  which  he  refuses  to  ac- 
knowledge the  Orders  of  the  Arians ;  and  there 
are  two  others:  1.  To  the  Bishops  of  Africa,  on 
the  same  subject ;  2.  To  Repaiatus,  Bishop  of 
Carthage,  in  answer  to  a  letter  of  congratulation 
on  his  elevation  to  the  Pontificate.  (Mansi,  Ckm- 
cilioy  viii.  pp.  846—850.) 

3.  Deacon  of  the  Church  of  St.  Sophia,  a.d. 
527.  There  are  two  other  Agapeti  mentioned  in 
a  Council  held  by  Mennas  at  Uiis  time  at  Con- 
stantinople, who  were  Archimandrites,  or  Abbots. 
Agapetus  was  tutor  to  Justinian,  and,  on  the  ac- 
cession of  the  kttcr  to  the  empire,  aiddressed  to 
him  Admonitions  on  the  Duly  of  a  Prince^  in 
72  Sections,  the  initial  letters  of  which  form  the 
dedication  {fKBtiris  nt^taXcdtw  irapatyrrucciv  <rx*- 
(icurtfcTcra).  The  repute  in  which  this  work  was 
held  appears  from  its  common  title,  viz.  the  Roycd 
Sections  ((OC^^  ficuriKucA),  It  was  published, 
with  a  Latin  version,  by  ^cicl.  OaQierg.  8vo.,  Yen. 
1509,  afterwards  by  J.  Brmum,  8vo.,  Lips.  1669, 
Grohd,  8vo.,  Lips.  1733,  and  in  Gallandi^s  Bibfio- 
fhrca,  vol.  xi.  p.  265,  &c.,  Ven.  1766,  after  the 
edition  of  Bandurius  (Benedictine).  It  was  tran»- 
lated  into  French  by  Louis  XIII.,  8vo.  Par.  1612, 
and  by  Th.  PayneU  into  English,  12mo.,  Lond. 
1550.  [A.  J.  C] 

AGAPETUS  CAymnrr6s)^Bn  ancient  Greek 
physician,  whose  remedy  for  the  gout  is  mentioned 
with  approbation  by  Alexander  Trallianus  (xi. 
p.  303)  and  Paulus  Aegineta.  (iii.  78,  p.  497,  vii. 
1 1 ,  p.  66 1 .)  He  probably  lived  between  the  third 
and  sixth  centuries  after  Christ,  or  certainly  not 
later,  as  Alexander  Trallianus;  by  whom  he  is 
quoted,  is  supposed  to  have  flourished  about  the 
beginning  of  the  sixth  century.  [  W.  A.  G.] 

AGATIUS  {*Aydirios),  an  ancient  physician  of 
Alexandria,  who  taught  and  practised  medicine  at 
Byzantium  with  great  success  and  reputation,  and 
acquired  immense  riches.  Of  his  date  it  can  only 
be  determined,  that  he  must  have  lived  before  the 
end  of  the  fifth  century  after  Christ,  as  Dunascins 
(from  whom  Photius,  BiUioth.  cod.  242,  and  Suidas 
have  taken  their  account  of  him)  lived  about 
that  time.  [W.A.G.] 

AGARISTA  CATopi'tfTn).  1.  The  daughter  of 
Cleisthencs,  tyrant  of  Sicyon,  whom  her  fiither 
promised  to  give  in  marriage  to  the  best  of  the 
Greeks.  Suitors  came  to  Sicyon  frt>m  all  parts  of 
Greece,  and  among  others  Megacles,  the  son  of 
Alcmaeon,  from  Athens.  After  they  bad  been 
detained  at  Sicyon  for  a  whole  year,  during  which 


AGATHAGETUS. 

time  Cleisthenes  made  trial  of  them  in  various 
ways,  he  gave  Agariste  to  Megacles.  From  this 
marriage  came  toe  Cleisthenes  who  divided  the 
Athenians  into  ten  tribes,  and  Hippocrates.  (Herod, 
vi.  126 — 130;  comp.  Athen.  vl  p.  273,  b.  c, 
zii.  541,  b.  c.) 

2.  The  daughter  of  the  above-mentioned  Hip- 
pocrates, and  the  grand-daughter  of  the  above- 
mentioned  Agariste,  married  Xanthippus  and 
became  the  mother  of  Pericles.  (Herod.  vL  130 ; 
Plut  Perid.  3.) 

AGA'SIAS  (*A7a<rfas),  a  Stymphalian  of  Ar- 
cadia (Xen.  Amah,  iv.  1.  §  2/),  is  frequently 
mentioned  by  Xenophon  as  a  brave  and  active 
officer  in  the  army  of  the  Ten  Thousand.  {Anah, 
iv.  7.  §  11.  ▼.  2.  §  15,  &C.)  He  was  wounded 
while  fighting  against  Asidates.  (Anab,  viiL  8. 
§19.) 

AGA'SIAS  fATcur/os),  son  of  Dositheos,  a 
distinguished  sculptor  of  Ephesus.  One  of  the 
productions  of  his  chisel,  the  statue  known  by  the 
name  of  the  Boi^hese  gladiator,  is  still  preserved 
in  the  gallery  of  tiie  Louvre.  This  statue,  as  well 
as  the  Apollo  Belvidere,  was  discovered  among 
the  ruins  of  a  palace  of  the  Roman  emperors  on  the 
site  of  the  ancient  Antium  (Capo  d*Anxo).  From 
the  attitude  of  the  figure  it  is  dear,  that  Uie  statue 
represents  not  a  gladiator,  but  a  warrior  contend- 
ing with  a  mount^  combatant  Thiersch  conjec- 
tures that  it  was  intended  to  represent  Achillea 
fighting  with  Penthesilea.  The  only  record  that 
we  have  of  this  artist  is  the  inscription  on  tha 
pedestal  of  the  statue  ;  nor  are  there  any  data  for 
ascertaining  the  age  in  which  he  lived,  except  tho 
style  of  art  dispkyed  in  the  work  itself,  which 
competent  judges  think  cannot  have  been  produced 
eariier  than  the  fourth  century,  a  a 

It  is  not  quite  clear  whether  the  Agasias,  who  is 
mentioned  as  the  fiither  of  Heraclides,  was  the 
same  as  the  author  of  the  Borghese  statue,  or  a 
different  person. 

There  was  another  sculptor  of  the  same  name, 
also  an  Ephesian,  the  son  of  Menophilus.  He  is 
mentioned  in  a  Greek  inscription,  from  which  it 
appears  that  he  exercised  his  art  in  Ddos  while 
that  island  was  under  the  Roman  sway ;  probably 
somewhere  about  100,  b.  g.  (Thiersch,  Epoditn  d. 
bUd,  Kutist,  p.  130  ;  MiiUer,  Arch,  d.  Kunst^ 
p.  155.)  fC.  P.  M.] 

AOASICLES,  AGESICLES  or  HEGESICLES 
(*Ayaauc\iis,  'AynfntcK^s,  'HyiiiriicA^i),  a  king  of 
Sparta,  the  thirteenth  of  the  line  of  Prodes.  He 
was  contempomry  with  the  Agid  Leon,  and  auo- 
oeeded  his  father  Archidamus  I.,  probably  about 
&  c.  590  or  600.  During  his  reign  the  Lacedae- 
monians carried  on  an  unsuccessful  war  against 
Tegca,  but  prospered  in  their  other  wars.  (Herod. 
L  65 ;  Paus.  iiL  7.  §  6,  3.  §.  5.)         [C.  P.  M.l 

AGA'STHENES  f  Ayocre^mj),  a  son  of  Au- 
»ias,  whom  he  succeeded  in  the  kingdom  of  Elia. 

e  had  a  son,  Polyxcnus,  who  occurs  among  the 
suitors  of  Helen.  (Hom.  IL  ii.  624 ;  Paus.  v.  3. 
§  4 ;  ApoUod.  iii.  10.  §  8.)  [L.  S.] 

AGATHA'NGELUS,  the  son  of  Callistratns 
wrote  the  life  of  Gregory  of  Armenia  in  Greek, 
which  is  printed  in  the  Ada  Sanctorum^  vol.  viii. 
p.  320.  There  are  manuscripts  of  it  in  the  public 
libraries  both  of  Paris  and  Florence.  The  time  at 
which  Agathangelus  lived  is  unknown.  (Fabric. 
BM.  Graec  vol.  x.  p.  232,  xL  p.  554.) 

AGATHAGE'TUS  ^Ay^B^os),  a  Rhodian, 


t 


AOATHARCHIDEa 
vlio  recommended  his  etate  to  espouse  the  side  of 
the  Romans  at  the  hegmning  of  the  war  between 
Rome  and  Peraens,  B.  c.  i/l.    (Pol7b.xxTiL  6. 
§  S,  xxTiii.  2.  §  a.) 
AGATHATICHIDES      QAyaBa(fxi»ns),      or 

A6ATHARCHUS  ('A7«l0cipxoO>  »  (^^^  gnun- 
marian,  bora  at  Cnidos.  He  was  brought  up  by 
a  man  of  the  name  of  Cinnaens ;  was,  as  Strabo 
(zvL  p.  779)  informs  ns,  attached  to  the  Peripa- 
tetic school  of  philosophy,  and  wrote  seTend 
historical  and  geographical  works.  In  his  yoath 
he  held  the  situation  of  secretary  and  reader  to 
Meradides  Lembns,  who  (according  to  Soidas) 
Hved  in  the  reign  of  Ptolemy  Philometor.  This 
king  died  b.  c  146.  He  himself  infoims  ns  (in 
his  wovk  on  the  Erythraean  Sea),  that  he  was  sab- 
seqoently  goardian  to  one  of  the  kings  of  Egypt 
during  his  minority.  This  was  no  donbt  one  of 
the  two  sona  of  Ptolemy  Physcon.  Dodwell  en- 
deavoon  to  shew  that  it  was  the  yoonger  son, 
Akzai^er,  and  objects  to  Soter,  that  he  reigned 
conjointly  with  his  mother.  This,  however,  was 
the  cut  with  Alexander  likewise.  Wesseling 
and  Qinton  think  the  elder  brother  to  be  the  one 
meant,  as  Soter  II.  was  more  likely  to  have  been  a 
mioor  on  his  aoeeosion  in  b.  c.  1 1 7>  than  Alexan- 
der in  b.  a  107,  ten  years  after  their  fiither*s 
death.  MoreoTer  Dodvrell^s  date  would  leave  too 
ihort  an  interval  between  the  publication  of  Aga- 
tharchides'a  work  on  the  Erythraean  Sea  (about 
B.  a  113),  and  the  work  of  Artemidorus. 

An  ennmeiation  of  the  works  of  Agatharchides 
is  given  by  Photios  (Cod.  213).  He  wrote  a 
woriL  on  Asia,  in  10  books,  and  one  on  Europe, 
in  49  books ;  a  geographical  work  on  the  Ery- 
thraeaa  Sea,  in  5  books,  of  the  first  and  fifth 
books  of  which  Photius  gives  an  abstzact;  an 
epitome  of  the  last  mentioned  woric ;  a  treatise  on 
the  Troglodytae,  in  5  books ;  an  epitome  of  the 
As8il  of  Antimaehns ;  an  epitome  of  the  works  of 
those  who  had  written  vcpl  r^r  (ruroyoiT^s  6av- 
ftaaim^  cWfuwr;  an  historical  work,  fi^m  the 
12th  and  30th  books  of  which  Athenaeus  quotes 
(xiLp.  527,  b.  tL  p.  251,  £);  and  a  treatise  on 
the  intercourse  of  friends.  The  first  three  of 
these  only  had  been  read  by  Photins.  Agathar- 
chides composed  his  work  on  the  Erythraean  Sea, 
as  he  tells  oa  himself  in  his  old  age  (p.  14,  ed. 
Hods.),  in  the  reign  probably  of  Ptolemy  Soter  II. 
It  appears  to  have  contain^  a  great  deal  of  valu- 
kUe  matter.  In  the  first  book  was  a  discussion 
respecting  the  origin  of  the  name.  In  the  fifth 
he  described  the  mode  of  life  amongst  the  Sabaeans 
in  Ambia,  and  the  Ichthyophagi,  or  fish-eaters, 
the  way  in  which  elephants  were  caught  by  the 
efephanVeaterSy  and  the  mode  of  working  the  gold 
■liaes  in  the  moimtains  of  Egypt,  near  the  Red 
Sea.  His  acoonnt  of  the  Ichthyophagi  and  of  the 
BMde  of  wocking  the  gold  mines,  has  been  copied 
by  Diodoras.  (iii.  12 — 18.)  Amongst  other  ex- 
taordinary  aniroals  he  mentions  the  camelopard, 
vhidi  was  found  in  the  country  of  the  Troglo- 
dytae, and  the  rhinoceros. 

Agatharchides  wrote  in  the  Attic  dialect.  His 
ttyle,  according  to  Photius,  was  dignified  and  per- 
■pieaoos,  and  abounded  in  sententious  passages, 
vbich  inspired  a  fitvoorable  opinion  of  his  judg- 
■MoL  In  the  composition  of  his  speeches  he  was 
sa  imitatar  of  Thucydides,  whom  he  equalled  in 
dignity  and  excelled  in  deamess.  His  rhetorical 
taleats  also  an  highly  praised  by  Photius.    He 


AGATHARCHUS. 


61 


was  acquainted  with  the  language  of  the  Aethio- 
pians  (tie  Rubr.  M.  p.  46^  and  appears  to  hare 
been  the  first  who  discovered  the  true  cause  of  the 
yeariy  inundations  of  the  Nile.    (Diod.  L  41.) 

An  Agatharchides,  of  SamoSp  is  mentioned  by 
Plutarch,  as  the  author  of  a  work  on  Persia,  and 
one  vfpl  Xl0«y.  Fabridus,  however,  conjectures 
that  the  true  reading  is  Agathyrsides,  not  Aga- 
tharchides. ^Dodwell  m  Hudson's  GMgr.  Script.  Gr, 
Mmmt$;  Clinton, Fasti //eff.iu.  p.  535.)  [C.P.M.] 

There  is  a  curious  observation  by  Agatharchides 
preserved  by  Plutarch  (Sjfmpcm,  viii.  9.  §  3),  of 
the  species  vi  worm  called  PUairia  MedimnuM^  or 
Guinea  Worm^  which  is  the  earliest  account  of 
it  that  is  to  be  met  with.  See  Justus  Weihe, 
De  Filar,  Medm,  Oommmi.,  BeroL  1832,  Svo., 
and  especially  the  very  learned  work  by  O.  H. 
Welschius,  D«  Vema  Mmiimeiuit  Sco,^  August. 
Vindel.  1 674,  4to.  [ W.  A.  G.] 

AGATHARCHUS  (^hyi»a^in\  a  Syiacusan, 
who  was  placed  by  the  Syracusans  over  a  fleet  of 
twelve  ships  in  B.  c  418,  to  visit  their  allies  and 
harass  the  Athenians.  He  was  afterwards,  in  the 
same  year,  one  of  the  Syracusan  commanders  in 
the  decisive  battle  fi)oght  in  the  harbour  of  Syra- 
cuse.   (Thuc.  vii.  25,  70 ;  Diod.  xiii.  13.) 

AGATHARCHUS  ('Aritfo^or),  an  Athenian 
artist,  mid  by  Vitruvius  (Pm^.  ad  lib.  vii.)  to 
have  invented  scene-painting,  and  to  hare  painted 
a  scene  (teenam  fecit)  for  a  tragedy  which  Aeschylus 
exhibited.  As  this  appears  to  contradict  Aristotle's 
assertion  (Poet  4.  §  16),  that  scene-painting  was 
introduced  by  Sophodes,  some  schokrs  understand 
Vitruvius  to  mean  merely,  that  Agatharchus  con- 
structed a  stage.  (Compare  Hor.  i^.  ad  i^  279 : 
et  modidt  imlramt  pulpita  iignit.)  But  the  context 
shews  deariy  that  perspective  painting  must  be 
meant,  for  Vitruyius  goes  on  to  say,  that  Democritus 
and  Anaxagoros,  carrying  out  the  prindples  hud 
dovni  in  the  treatise  of  Agatharchus,  wrote  on  the 
same  subject,  shewing  how,  in  drawing,  the  lines 
ought  to  be  made  to  correspond,  according  to  a  na- 
tural proportion,  to  the  figure  which  would  be  traced 
out  on  an  imaginary  intervening  plane  by  a  pencil 
of  rays  proceeding  firom  the  eye,  as  a  fixed  point 
of  sight,  to  the  several  points  of  the  object  viewed. 

It  was  probably  not  till  towards  the  end  of 
Aeschylus*s  career  that  scene-painting  was  intro- 
duced, and  not  till  the  time  of  Sophodes  that  it 
waa  generally  made  use  of ;  which  may  account 
for  what  Aristotle  says. 

There  was  another  Greek  painter  of  the  name 
of  Agatharchus,  who  was  a  native  of  the  ishind  of 
Samos,  and  the  son  of  Eudemus.  He  was  a  con- 
temporary of  Akibiades  and  Zeuxis.  We  hare  no 
definite  accounts  respecting  his  performances,  but 
he  does  not  appear  to  have  been  an  artist  of  much 
merit :  he  prided  himself  chiefly  on  the  ease  and 
rapidity  wiUi  which  he  finished  his  works.  (Pint. 
PerioL  1 3.)  Plutarch  {Jldb.  1 6)  and  Andoddes  at 
greater  length  (ta  Aldb.  p.  31. 15)  tell  an  anecdote 
of  Aldbiades  having  inveigled  Agatharchus  to  his 
house  and  kept  him  there  for  more  than  three 
months  in  strict  durance,  compelling  him  to  adorn 
it  with  his  pendL  The  speech  of  Andoddes  above 
referred  to  seems  to  hare  been  delivered  after  the 
destruction  of  Melos  (b.  c  416)  and  before  the 
expedition  to  Sicily  (b.  c.  415);  so  that  from  the 
above  data  the  age  of  Agatharchus  may  be  accu- 
rately fixed.  Some  schohus  (as  Bentley,  Bottiger, 
and  Meyer)  have  supposed  him  to  be  the  same  as 


62 


AGATHIAa 


the  contemporary  of  AeaehyliUy  who,  however, 
must  have  preceded  him  by  a  good  half  century. 
(MuUer,  AtrA.  d.  Kuntty  p.  88.)        [G.  P.  M.] 

AGATHETMERUS  {^AyaHfupos),  the  son  of 
Orthon,  and  the  author  of  a  small  geogn^hical 
work  in  two  books,  entitled  r^r  ymrypafUu  ifro- 
rvTflftrcir  iv  hrirofip  («*  A  Sketch  of  Geography 
in  epitome**),  addressed  to  his  pupil  Philon.  Hit 
age  cannot  be  fixed  with  much  certain^,  but  he 
is  supposed  to  have  lived  about  the  beginning  of 
the  third  century  after  Christ.  He  lived  after 
Ptolemy,  whom  he  often  quotes,  and  before  the 
foundation  of  Constantinople  on  the  site  of  Byzan- 
tium in  ▲.  D.  3*28,  as  he  mentions  only  the  old 
city  Byzantium,  (il  14.)  Wendelin  has  attempt- 
ed to  shew  that  he  wrote  in  the  beginning  of  Uie 
third  century,  from  the  statement  he  gives  of  the 
distance  of  the  tropic  from  the  equator ;  but  Dod- 
wcll,  who  thinks  he  lived  nearer  the  time  of 
Ptolemy,  contends  that  the  calculation  cannot  be 
depended  on.  From  his  speaking  of  Albion  ^i^  f 
<rrpar6vfSa  Vifnrnu,  it  has  been  thought  that  he 
wrote  not  very  long  after  the  erection  of  the  wall 
of  Severus.  This  is  probably  true,  but  the  language 
is  scarcely  definite  enough  to  esti^lish  the  point 

His  work  consists  chiefly  of  extracts  from 
Ptolemy  and  other  eariier  writers.  From  a  com- 
parison with  Pliny,  it  appears  that  Artemidorus, 
of  whose  work  a  sort  of  compendium  is  contained 
in  the  first  book,  was  one  of  his  main  authorities. 
He  gives  a  short  account  of  the  various  forms 
assigned  to  the  earth  by  earlier  writers,  treats  of 
the  divisions  of  the  earth,  seas,  and  ishinds,  the 
winds,  and  the  length  and  shortness  of  the  days, 
and  then  hiys  down  the  most  important  distances 
on  the  inhabited  part  of  the  earth,  reckoned  in 
stadia.  The  surname  Agathemerus  frequently 
occurs  in  inscriptions.  (Dodwell  in  Hudson*s  Geo- 
graph.  Scriptoret  Gr.  Afmorea;  Ukert,  Geogr.  der 
Griechen  u.  Romer^  pt.  i.  div.  1.  p.  236.)  [C.  P.  M.] 

AGATHE'MERUS,  CLAUDIUS  (K\«J«ioy 
*Aya6iiftMpos)f  an  ancient  Greek  physician,  who 
lived  in  the  first  century  after  Christ  He  was 
bom  at  Lacedaemon,  and  was  a  pupil  of  the  philo- 
sopher Comutus,  in  whose  house  he  became  ac- 
quainted with  ike  poet  Persius  about  A.  d.  50. 
(Paeudo-Sueton.  vita  PersiL)  In  the  old  editions 
of  Suetonius  he  is  called  AgalermuSf  a  mistake 
which  was  first  corrected  by  Reinesins  (J^tUoffma 
JtucripL  JtUiq.  p.  610),  from  the  epitaph  upon 
him  and  his  wife,  Myrtale,  which  is  preserved 
in  the  Marmora  Ojconienaia  and  the  Greek  An- 
thologgj  voL  iii.  p.  381.  §  224,  ed.  Tauchn. 
The  apparent  anomaly  of  a  Roman  praenomen 
being  given  to  a  Greek,  may  be  accounted  for 
-  by  the  fiict  which  we  learn  from  Suetonius 
{Tiber.  6),  that  the  Spartans  were  the  hereditary 
clienU  of  the  Claudia  Gens.  (C.  G.  KUhn,  Ad- 
diiam.  ad  Elenoh.  Medic  Vet.  a  J,  A.  Fabricio^  m 
•"BibUoth.  GroMoT  e»kibU.)  [  W.  A.  G.] 

AGA'THIAS  (*Ayaeias)^  the  son  of  Mamno- 
nius,  a  rhetorician,  was  bom,  as  it  seems,  in  536 
or  537  ▲.  D.  (Hid.  ii.  16,  and  Vita  Apatkiae  in  ed. 
Bonn.  p.  xiv.),  at  Myrina,  a  town  at  the  mouth  of 
the  river  Pythicus  in  AeoUa  {Agatkiae  Prooemium^ 
p.  9,  ed.  Bonn.;  p.  5,  Par.;  p.  7,  Yen.), and  re- 
ceived his  education  in  Alexandria,  where  he 
studied  literature.  In  554  he  went  to  Constanti- 
nople iHisi.  ii.  1 6),  where  his  fiither  then  most 
probably  resided,  and  studied  for  several  years  the 
Roman  law.  (JBJpigr.  4.)    He  aftef ward  exercised 


AOATHIA& 

with  great  soceess  the  profession  of  an  advocate, 
though  only  for  the  sake  of  a  livelihood,  his  &- 
vourite  occupation  being  the  study  of  ancient 
pNoetry  (HisL  iii  1 ) ;  and  he  paid  paiticnlar  atten- 
tion to  nistory.  His  profession  of  a  lawyer  was 
the  cause  of  his  surname  2xoAaoTac<$s  (Snidas,«.v. 
*AyoBi0s\t  which  word  signified  an  advocate  in  the 
time  of  Agathiaa.  Niebuhr  ( Vita  AgaA.  in  ed. 
Bonn,  pw  XV.)  believes,  that  he  died  during  the 
reign  of  Tiberius  Thxax,  a  short  time  before  the 
death  of  this  emperor  and  the  accession  of  Mauri- 
tius in  582,  at  the  age  of  only  44  or  45  years. 
Agathias,  who  was  a  Christian  (Eipiigr.  3,  5,  and 
especially  4),  enjoyed  during  his  life  the  esteem  of 
several  great  and  distinguished  men  of  his  time, 
such  as  Theodorus  the  decuiio,  Paulus  Silentiariua, 
Eutychianus  the  younger,  and  Macedonius  the  ex- 
oonsnl.  He  shewed  them  his  gratitude  by  dedicat- 
ing to  them  several  of  his  literary  productions,  and 
he  paid  particular  homage  to  Panlus  Silentiarius, 
the  son  <^  Cyrus  Flonis,  who  was  descended  from 
an  old  and  illustrious  fiunily.  {Hist,  v.  9.) 
Agathias  is  the  author  of  the  follonring  works : 

1.  Ao^vMitti,  a  collection  of  small  love  poems, 
divided  into  nine  books ;  the  poems  are  written  in 
hexametres.  Nothing  is  extant  of  this  collection, 
which  the  author  calls  a  juvenile  essay.  (Agath. 
Prooemium^  p.  6,  ed.  Bonn. ;  p.  4, Par.;  p.  6,  Yen.) 

2.  Ki^kXos,  an  anthology  containing  poems  of 
early  writers  and  of  several  of  his  contemponries, 
chiefly  of  such  as  were  his  protectors,  among  whom 
were  Paulus  Silentiarius  and  Macedonius.  This 
collection  was  divided  into  seven  books,  but  nothing 
of  it  is  extent  except  the  introduction,  which  was 
written  by  Agathias  himself  However,  108  epi- 
grams, which  were  in  circnUtion  either  before  he 
collected  his  Ki^icAor,  or  which  he  composed  at  a 
kter  period,  have  come  down  to  ua.  The  last 
seven  and  several  others  of  these  epigrams  are  ge- 
nerally attributed  to  other  writers,  such  as  Paulna 
Silentiarins,  &e.  The  epigrams  are  contained  in 
the  Anthologia  Graeea  (iv.  p^  3,  ed.  Jacobs),  and 
in  the  editions  of  the  historical  work  of  Agathiaa. 
Joseph  Scaliger,  Janus  Douza,  and  Bonaventora 
Yulcanius,  have  translated  the  greater  part  of 
them  into  Latin.  The  epigrams  were  written  and 
published  after  the  Ao^MwdL 

3.  'AyaBiou  Sx^^^^ttirrucov  Vivfutfaiov  'hrropUtv  E. 
**Agathiae  Scholastici    Myrinensis   Historiarum 
Libri  Y.**    This  is  his  principal  work*     It  con- 
tains the  history  from  553 — 558  ii,  n.,  a  short 
period,  but  remarkable  for  the  important  erenis 
with  which  it  is  filled  up.    The  first  book  contains 
the  conquest  of  Italy  by  Narses  over  the  Gotha, 
and  the  first  contests  between  the  Greeks  and  tho 
Franks  ;  the  second  book  contains  the  continua- 
tion of  these  contests,  the  description  of  the  great 
earthquake  of  554,  and  the  begmning  of  the  wzir 
between  the  Greeks  and  the  Persians ;  the  third 
and  the  fourth  books  contain  the  continuation  o£ 
this  war  until  the  first  peace  in  536;    the  hft\x 
book  rehites  the  second  great  earthquake  of  557, 
the  rebuilding  of  St   Sophia  by  Justinian,    tli« 
phigue,  the  exploits  of  Belisarius  over  the  Huns 
and  other  barbarians  in    558,  and    it    finiahe* 
abroptly  with  the  25th  chapter. 

Agathias,  after  having  related  that  ho  h^b^ 
abandoned  his  poetical  occupation  for  more  seiiovam 
studies  {Prooemium^  ed.  Bonn.  pp.  6,  7;  Par.  p.  4  ^ 
Yen.  p.  6),  tells  us  that  ssveral  distinguished  nt&eva 
had  suggested  to  bun  the  idea  of  writing  the  hiatory 


AGATHINU8. 

of  his  time,  and  he  adds,  that  he  had  undertaken 
the  task  especially  on  the  advice  of  Eatychianna. 
(/&.)  Howerer,  he  caUs  Eutjchianas  the  oma- 
uent  of  the  fiunilj-  of  the  Flori,  a  hmilj  to  which 
Entjchianiu  did  not  belong  at  all.  It  is  therefore 
prohaUe  that,  instead  of  Entychiannis  xn  must 
read  Psnlns  Silentiarins :  Niebnhr  is  of  this  opi- 
fiioD.  (/ft.  not  19.)  Agathias  is  not  a  great  histo- 
rian ;  he  wants  histotiod  and  geographical  know- 
ledge, prindpaDj  with  regard  to  Italj,  though  he 
knows  the  ^st  better.  He  seldom  penetrates  into 
the  real  causes  of  those  great  erents  which  form 
the  subjects  of  his  book :  his  history  is  the  work 
of  a  man  of  businefls,  who  adorns  his  style  with 
poetical  rcminiacenoea..  But  he  is  honest  and  im- 
pnitial,  and  in  all  those  things  which  he  is  able  to 
izndentand  he  shews  himself  a  man  of  good  sense. 
Hit  style  is  often  bombastic ;  he  praises  himself; 
in  his  Greek  the  Ionic  dialect  preTaila,  but  it  is  the 
Ionic  of  his  time,  degenexated  from  its  classical 
parity  into  a  sort  of  mixture  of  all  the  other  Greek 
dialects.  Nothwithstanding  these  deficienoes  the 
work  of  Agathias  is  of  high  value,  because  it  con- 
tains a  great  nninber  of  important  fiurts  concerning 
one  of  the  most  eventful  periods  of  Roman  history. 
Editions:  'AyaOiav  Sx^^aoTurov  wfpl  r^s  Beurt- 
Xc{at  *levtrranawoSy  r6fun  E.,  ed.  Bonaventura 
Volcanina,  with  a  Latin  tianshition,  Lugduni,  1594. 
The  Parisian  edition,  which  is  conttuned  in  the 
*  Corpus  Script.  Byzant-"  was  published  in  1660 ; 
it  contains  many  errors  and  conjectural  innova- 
tions, which  harre  been  reprinted  and  augmented 
by  the  editors  of  the  Venetian  edition.  Another 
edition  was  published  at  Basel  (in  1576?).  A 
Latin  translation  by  Christophorus  Persona  was 
Eeporately  publisbed  at  Rome,  1516,  fol.,  and 
afterwanls  at  Augsburg,  1519, 4to. ;  at  Basel,  1 531 , 
feL,  and  at  Leyden,  1594,  8vo.  The  best  edition 
is  that  of  Niebohr,  Bonn.  1828,  8vo.,  which  forms 
the  third  vohune  of  the  **  Corpus  Scriptonim 
Htttoriae  Byzantinae.**  It  contains  the  Latin 
ttaoilation  and  the  notes  of  Bonaventura  Yulcanius. 
Tbe  Epigrams  form  an  appendix  of  this  edition  of 
Niebuhr,  who  has  carefully  corrected  the  errors, 
and  removed  the  innovations  of  the  Parisian 
edition.  [W.  P.] 

AGATHI'NUS  CAy^b9wis\  an  eminent  an- 
deot  Greek  physicimi,  the  founder  of  a  new 
medical  sect,  to  which  he  gave  the  name  of  Epi- 
tfsAit&eL  (Did,  of  Ant  «.  v.  EpiSTNTHmci.) 
He  was  bom  at  Sparta  and  must  have  lived  in  the 
first  eentnxy  after  Christ,  as  he  was  the  pupil  of 
Athenaess,  and  the  tutor  of  Archigenes.  (GbsJen. 
Defitdt.  Med,  c  1 4.  voL  xiz.  p.  S5S ;  Suidas,  «.  v. 
'Afx<7«^9'  ;  Endoc  Vklur.  ap.  Villoison,  Aneod. 
Gr.  voL  L  p.  65.)  He  is  said  to  have  been  once 
teiaed  with  an  attack  of  delirium,  brought  on  by 
want  of  sleep,  from  which  he  was  delivered  by  his 
papil  Archigenes,  who  ordered  his  head  to  be 
fomented  ^nth  a  great  quantity  of  warm  oil. 
(Aetius,  tetr.  i  serm.  iii.  172,  p.  156.)  He  is 
frequency  quoted  by  Galen,  who  mentions  him 
smong  the  PneumaticL  {De  Denote  Puis.  i.  3, 
ToL  viiL  p.  787.)  None  of  his  writings  are  now 
extant,  but  a  few  fragments  are  contained  in 
Matthaei'k  Collection,  entitled  XXI  Veierum  et 
Clararwm  Medioomm  CfroMontm  Varia  Oputada^ 
Mosquae,  1808,  4to.  See  also  Palladius,  Com- 
woriL  m  H^fpocr.  *  JM  Morb,  Popul,  lib.  vi"  ap. 
Diets,  Sekolia  in  Hippocr.  et  Cfalen.  vol.  ii  p.  56. 
The  particalar  opinions  of  his  sect  are  not  exactly 


AGATHOCLES. 


68 


known,  but  they  were  probably  neariy  the  smie 
as  those  of  the  EclecticL  {Diet,  of  Ami,  $.v, 
EcLBCTici.)  (See  J.  C.  Osterhausen,  Hidor,  SMae 
Pneumatie.  Med.  AltorC  1791,  8vo.;  C.G.  KUhn, 
Addiiam.  od  EUnek.  Medic  VeL  a  J,  A.  Fabrido 
M  ^BiUioOL  GraeeaT  edb'M.)  [  W.  A.  O.] 

AGATHOCLE'A  ('AroWirXcia),  a  mistress  of 
the  profligate  Ptolemy  Philopator,  King  of  Eg]^ 
and  rister  of  his  no  less  profligate  minister 
Agathocles.  She  and  her  brother,  who  both  exer- 
cised the  most  unbounded  influence  over  the  king, 
were  introduced  to  him  by  their  ambitious  and 
avaricious  mother,  Oenanthe.  After  Ptolemy  had 
put  to  death  his  wife  and  sister  Eurydioe,  Ag»- 
thoclea  became  his  frivourite.  On  the  death  of 
Ptolemy  (n.  c.  205),  Agathoclea  and  her  friends 
kept  the  event  secret,  that  they  might  have  an 
opportunity  of  plundering  the  loyal  treasury. 
They  also  formed  a  conspiracy  for  setting  A^ 
thocles  on  the  throne.  He  managed  for  some 
time,  in  conjunction  with  Sosibius,  to  act  as 
guardian  to  Uie  young  king  Ptolemy  Epiphanea. 
At  last  the  Egyptians  and  the  Macedonians  of 
Alexandria,  exasperated  at  his  outrages,  rose 
against  him,  and  Tlepolemus  phioed  himself  at 
their  head.  They  surrounded  the  palace  in  tho 
night,  and  forced  their  way  in.  Agathodes  and 
his  sister  implored  in  the  most  abject  manner  that 
their  lives  might  be  spared,  but  in  vain.  The 
former  was  killed  by  his  friends,  that  be  might  not 
be  exposed  to  a  more  cruel  fate.  Agathoclea  with 
her  sisters,  and  Oenanthe,  who  had  taken  refuge 
in  a  temple,  were  dragged  forth,  and  in  a  state  of 
nakedness  exposed  to  the  fury  of  the  multitude, 
who  literally  tore  them  limb  from  limb.  All  their 
relations  and  those  who  had  had  any  share  in  tho 
murder  of  Eurydioe  were  likewise  put  to  death. 
(Polyb.  V.  63,  xiv.  11,  xv.  26—34 ;  Justin,  xxx. 
1,  2  ;  A  then.  vL  p.  251,  xiii.  p.  676  ;  Plut.  Cfeow. 
33.)  There  was  another  Agathoclea,  the  daughter 
of  a  man  named  Aristomenes,  who  was  by  birth 
an  Acamanian,  and  rose  to  great  power  in  Egypt. 
(Polyb.  I  e,)  [C.  P.  M.] 

AGA'THOCLES  fAToaojcX^f),  a  SicUian  of 
such  remarkable  ability  and  energy,  that  he  raised 
himself  from  the  station  of  a  potter  to  that  of  tyrant 
i>f  Syracuse  and  king  of  Sicily.  He  flourished  in 
the  latter  part  of  the  fourth  and  the  beginning  of 
the  third  century,  b.  c.,  so  that  the  period  of  his 
dominion  is  contemporary  with  that  of  the  second 
and  third  Samnite  wars,  during  which  time  his 
power  must  have  been  to  Rome  a  cause  of  painful 
interest;  yet  so  entire  is  the  loss  of  all  Roman 
history  of  that  epoch,  that  he  is  not  once  mentioned 
in  the  9th  and  10th  books  of  Livy,  though  we 
know  that  he  had  Samnites  and  Etruscans  in  his 
service,  that  assistance  was  asked  from  him  by  the 
Tarentines  (Strab.  vL  p.  280),  and  that  he  actually 
landed  in  Italy.  (See  Amold^s  Romey  c  xxxv.) 
The  events  of  his  life  are  detailed  by  Diodorus  and 
Justin.  Of  these  the  first  has  taken  his  account 
from  Timaeus  of  Tauromenium,  a  historian  whom 
Agathocles  banished  from  Sicily,  and  whose  love 
for  censuring  others  was  so  great,  that  he  was  nick- 
named Epitimaeus  (fiiult-finder).  ( Athen.  vi  p.  272. ) 
His  imtural  propensity  was  not  likely  to  be  soft- 
ened when  he  was  describing  the  author  of  his 
exile ;  and  Diodorus  himself  does  not  hesitate  to 
accuse  him  of  having  calumniated  Agathocles  very 
grossly.  {Pragnu  Ub.  xxi.)  Polybius  too  charges 
him  with  wilfuUy  perverting  the  truth  (xi.  15),  so 


64 


AGATHOCLEa 


that  the  acoouiit  which  he  has  left  mutt  be  reoeiTed 
wilh  much  vuspicion.  Marrellons  stories  are  re- 
lated of  the  early  years  of  A^thodes.  Bom  at 
Thennae,  a  town  of  Sicily  subject  to  Carthage,  be 
is  said  to  have  been  exposed  when  an  infimt,  by 
his  S&ther,  Carcinus  of  Rhegittm,  in  consequence  of 
a  succession  of  troublesome  dreams,  portending 
that  he  would  be  a  source  of  much  otU  to  Sicily. 
His  mother,  however,  secretly  preserred  his  lite, 
and  at  seven  years  old  he  was  restored  to  his  fiib- 
ther,  who  had  long  repented  of  his  conduct  to  the 
child.  By  him  he  was  taken  to  Syracuse  and 
brought  up  as  a  potter.  In  his  youth  he  led  a 
life  of  ejctmvaganoe  and  debaucheiy,  but  was  re- 
markable for  strength  and  pezvonal  beauty,  qualities 
which  recommended  him  to  Damas,  a  noble  Syn- 
cusan,  under  whose  auspices  he  was  made  first  a 
soldier,  then  a  chiliareh,  and  afterwards  a  military 
tribune.  On  the  death  of  Damas,  he  married  his 
rich  widow,  and  so  became  one  of  the  wealthiest 
citizens  in  Syracuse.  His  ambitious  schemes  then 
developed  themselves,  and  he  waa  driven  into 
exile.  After  several  changes  of  fortune,  he  col- 
lected an  army  which  overawed  both  the  Syiacuaans 
and  Carthaginians,  and  was  restored  under  an  oath 
that  he  would  not  interfere  with  the  democracy, 
which  oath  he  kept  by  muzdeiing  4000  and  banish- 
ing 6000  citizens.  He  was  immediately  declared 
sovereign  of  Syracuse,  under  the  title  of  Autociator. 
But  Hamilcar,  the  Carthaginian  general  in  Sicily, 
kept  the  field  suocessfiilly  against  him,  after  the 
whole  of  Sicily,  which  was  not  under  the  dominion 
of  Cartluige,  had  submitted  to  him.  In  the  battle 
of  Himera,  the  army  of  Agathodes  was  defeated 
with  great  shiughter,  and  immediately  after,  Syra- 
cuse itself  was  closely  besieged.  At  this  juncture, 
he  formed  the  bold  design  of  averting  the  ruin 
which  threatened  him,  by  carrying  the  war  into 
Africa.  To  obtain  money  for  this  purpose,  he  o^ 
fered  to  let  those  who  dreaded  the  miseries  of  a 
protracted  siege  depart  from  Syracuse,  and  then 
sent  a  body  of  armed  men  to  plunder  and  murder 
those  who  accepted  his  ofier.  He  kept  his  design 
a  profound  secret,  eluded  the  Carthaginian  fleet, 
which  was  blockading  the  harbour,  and  though 
closely  pursued  by  them  for  six  days  and  nights, 
landed  his  men  in  safety  on  the  shores  of  Africa. 
Advancing  then  into  the  midst  of  his  aimy,  arrayed 
in  a  ^lendid  robe,  and  with  a  crown  on  his  hoid, 
he  announced  that  he  had  vowed,  as  a  thank-ofifer- 
ing  for  his  escape,  to  sacrifice  his  ships  to  Demeter 
and  the  Kora,  goddesses  of  Sicily.  Thereupon,  he 
burnt  them  all,  and  so  left  his  soldiers  no  hope  of 
safety  except  in  conquest. 

His  successes  were  most  brilliant  and  rapid.  Of 
the  two  Suffetes  of  Cartilage,  the  one,  Bomilcar, 
aimed  at  the  tyranny,  and  opposed  the  invaders 
with  little  vigour ;  while  the  other,  Hanno,  fell  in 
battle.  He  constantly  defeated  the  troops  of  Car- 
thage, and  had  almost  encamped  under  ito  walls, 
when  the  detection  and  crucifixion  of  Bomilcar  in- 
fused new  life  into  the  war.  Agathodes  too  was 
summoned  fi:om  Africa  by  the  aflhira  of  Sicily, 
where  the  Agrigentines  had  suddenly  invited  their 
fellow-countrymen  to  shake  off  his  yoke,  and  left 
his  army  under  his  son  Archagathus,  who  was  un- 
able to  prevent  a  mutiny.  Agathodes  returned, 
but  was  defeated ;  and,  fearing  a  new  outbreak  on 
the  part  of  his  troops,  fled  from  his  camp  with 
Archagathus,  who,  however,  lost  his  way  and  was 
taken.    Agathodes  escaped;   but  in  revenge  for 


AOATHOCLES. 

this  desertion,  the  soldiers  murdered  his  sons,  and 
then  made  peace  with  Carthage.  New  troubles 
awaited  him  in  Sicily,  where  Deinocrates,  a  Syia- 
cusan  exile,  was  at  the  head  of  a  large  army  against 
him.  But  he  made  a  treaty  with  the  Cartha^niana, 
defeated  the  exiles,  received  Deinocrates  mto  fii- 
vour,  and  then  had  no  difficulty  in  reducing  the 
revolted  dties  of  Sicily,  of  which  island  he  had 
some  time  before  assumed  the  title  of  king.  He 
afterwards  crossed  the  Ionian  sea,  and  ddfended 
Coroyra  against  Cassander.  (Died.  xxL  Frafftn.) 
He  plunda«d  the  Lipari  ides,  and  also  carried  hia 
aims  into  Italy,  in  order  to  attack  the  BmttiL 

But  his  designs  were  interrupted  by  severe  ill- 
nets  accompanied  by  great  anxiety  of  mind,  in 
consequence  of  family  distresses.  His  grandson 
Arehi^^thus  murdered  his  son  Agathodes,  for  the 
sake  cf  succeeding  to  the  crown,  and  the  old  king 
feared  that  the  rest  of  his  fimiily  would  share  hia 
fiite.  Accordingly,  he  resolved  to  send  his  wife 
Texena  and  her  two  children  to  Egypt,  her  native 
country ;  they  wept  at  the  thoughts  of  his  dying 
thus  uncared  for  and  alone,  and  he  at  aeeinff  uem 
depart  aa  exiles  from  the  dominion  which  he  had 
won  for  them.  They  left  him,  and  his  death  fol- 
lowed almost  immediately.  For  this  touching  nar- 
rative, Timaens  and  Diodorus  after  him  substituted 
a  monstrous  and  incredible  story  of  his  being  poi- 
soned by  Maeno,  an  assoriata  of  Archagathua. 
The  poison,  we  are  told,  was  concealed  in  the  quill 
with  which  he  deaned  his  teeth,  and  reduced  him 
to  so  frightful  a  condition,  that  he  was  placed  on 
the  funeral  pile  and  burnt  while  yet  living,  being 
unable  to  give  any  signs  that  he  was  not  dead. 

There  is  no  doubt  that  Agathodes  was  a  man 
who  did  not  hesitate  to  plunge  into  any  exoeseea 
of  cruelty  and  treachery  to  further  his  own  pur- 
poses. He  persuaded  Ophelias,  king  of  Cyrenc, 
to  enter  into  an  alliance  with  him  against  Caxthagc, 
and  then  murdered  him  at  a  banquet,  and  seized 
the  command  of  his  army.  Ho  invited  the  prind- 
pal  S}TBCUsans  to  a  festival,  plied  them  with  wine, 
mixed  freely  with  them,  discovered  their  secret 
feelings,  and  killed  500  who  seemed  opposed  to  hia 
views.  So  that  while  we  reject  the  fictiona  of 
Timaeua,  we  can  as  Uttie  understand  the  statement 
of  Polybius,  that  though  he  used  bloody  means  to 
acquire  his  power,  he  iSerwards  became  most  mild 
and  gentle.  To  his  great  abilities  we  have  the 
testimony  of  Sdpio  Africanus,  who  when  asked 
what  men  were  in  his  opinion  at  once  the  boldest 
warriors  and  wisest  statesmen,  replied,  Agathodes 
and  Dionydus.  (Polyb.  xv.  35.)  He  appears  also 
to  have  possesaed  remarkable  powers  of  wit  and 
repartee,  to  have  been  a  most  agreeable  companion, 
and  to  have  lived  in  Syracuse  in  a  aecurity  gene- 
rally unknown  to  the  Greek  tyrants,  unattended 
in  public  by  guards,  and  trusting  entirely  dther  to 
the  popuhuity  or  terror  of  his  name. 

As  to.  the  chronology  of  his  life,  his  landing  in 
Africa  was  in  the  ardionship  of  Hieromnemon  at 
Athens,  and  accompanied  by  an  eclipse  of  the  sun, 
i.6.  Aug.  15,  B.  c.  810.  (Clinton,  Fad.  HelL) 
He  quitted  it  at  the  end  of  b.  c.  307,  died  b.  a  289, 
after  a  reign  of  28  years,  aged  72  according  to 
Diodorus,  though  Lucian  {MoctcIIk  10),  givea  hia 
age  95.  Wesseling  and  Clinton  prefer  the  atate- 
ment  of  Diodorus.  The  Italian  mereenaries  whom 
Agathodes  left,  were  the  Mamertini  who  after  hia 
death  seized  Messana,  and  occasioned  the  first 
Punic  war.  [O.  E.  L.  C] 


AGATHOCLES. 

AOATHOCLES  QAyoBoick^).  1.  The  f*- 
t]wr  of  Lyaunacliiu,  waa  a  TheMaUan  Penest,  but 
obtuned  the  frrour  of  Philip  through  ibttery,  and 
mt  laised  by  him  to  high  lank.  (Theopompus, 
ap.  Atkem,  Ti  p.  259,  £.,&&;  Aman,  Anab,  Ti. 
28.  Imd.  18.) 

2.  The  son  of  Lysimachua  by  an  Odryaiaii 
woman,  whom  Polyaenas  (tI  12)  calU  Macm. 
Agathoctcs  waa  lent  by  his  fiither  against  the 
Oetae,  about  b.  c  29%  but  was  defeated  and  taken 
prisoner.  He  waa  kindly  treated  by  Dromichaetis, 
the  king  of  the  Oetae,  and  sent  back  to  his  &ther 
with  pieeenta ;  bat  Lysimachns,  notwithstanding, 
marched  against  the  Oetae,  and  was  taken  prisoner 
hionell  He  too  waa  also  released  by  Dromichae- 
tis,  who  Rceived  in  oonsequenee  the  daughter  of 
Lrnmadras  in  marriage.  According  to  some  ao- 
tiiors  it  waa  only  Agathodes,  and  according  to 
others  only  Lyaimachus,  who  was  taken  prisoner. 
(Diod.  JSxe,  xxL  p.  559,  ed.  Weia. ;  Pans.  i.  9. 
§  7  ;  Stiab.  vii.  pp.  302,  305  ;  Pint.  Demetr.  c.  39, 
de  $er.  num.  emdL  p.  555,  d.)  In  B.  c.  287*  Aga- 
thocles  was  sent  by  his  &ther  against  Demetnus 
Poliorcetea,  who  had  marched  into  Asia  to  de- 
prire  Lysimachus  of  Lydia  and  Caria.  In  this 
expedition  he  was  snccescfiil;  he  defeated  Lysi- 
nacfans  and  diore  him  out  of  his  fiither^s  pro- 
rinces.  (Phit.  Demetr.  c.  46.)  Agathocles  was 
destined  to  be  the  successor  of  Lysimachus,  and 
vas  popular  among  his  subjects;  but  his  step- 
mother, Arainoe,  prejudiced  tiie  mind  of  his  &ther 
against  him ;  and  after  an  unsuccessful  attempt  to 
poison  him,  Lytiraachus  cast  him  into  prison, 
where  he  was  murdered  (&  c.  284)  by  Ptolemaeus 
Cersonns,  who  was  a  fugitive  at  the  court  of  Lysi- 
machus. His  widow  Lysandra  fled  with  his  chil- 
dren, and  Alexander,  his  brother,  to  Selencus  in 
Afia,  who  made  war  upon  Lysimachus  in  conse- 
qaence.  (Memnon,  ap.  Phot.  Cod.  124,  pp.  225, 
2-26,  ed.  Bekker;  Paua.  L  10;  Justin,  zrii.  1.) 

AGATHOCLES  ('AToANcX^t),  a  Greek  histo- 
rian, who  wrote  the  history  of  Cysicus  (t«^ 
K«iUov).  He  is  called  by  Athenaens  both  a 
Bsbjlonian  (i.  p.  30,  a.  iz.  p^  375,  a)  and  a  Cyzi- 
caa.  (xiT.  p.  649,  t)  He  may  originally  have 
come  from  Babylon,  and  hare  settled  at  Cyiicns. 
The  first  and  third  books  are  refeired  to  by  Athe- 
naens. (iz.  p.  375,  £,  ziL  p.  515,  a.)  The  time  at 
which  Agathoclea  lived  u  unknown,  and  his  work 
is  now  lost ;  but  it  seems  to  have  been  extensively 
read  in  antiquity,  as  it  is  referred  to  by  Cicero  (de 
Die.  L  24),  PUny  {HtML  Nat  Elenchus  of  books 
iv.  V.  vi),  and  other  ancient  writers.  Agathocles 
also  spc^e  of  the  origin  of  Rome.  (Festus,  s.  o. 
JlowMBm;  Solinus,  Potyk.  1.)  The  acholiast  on 
^^poUonins  (rv.  761)  cites  Memoirs  (Jvofunf/utra) 
by  an  Agathodes,  who  is  usually  supposed  to  be 
the  mme  as  the  above-mentioned  one.  (Compare 
SchoL  adHea,  Tkeog.  485 ;  Steph.  Byi.  f. «.  B^<r«iiKor; 

There  are  several  other  writers  of  the  aame 
name.  1.  Agathocles  of  Atraz,  who  wrote  a  woric 
on  fishing  (dAicvrurd,  Snidas,  s.  v.  KuclAiot ).  2.  Of 
Chios,  who  wrote  a  work  on  agriculture.  (Varro 
and  OAum.iUBeJht»t.  L  1 ;  Plin.  H.  N,  zzii.  44.) 
3.  Of  Miletoa,  who  wrote  a  work  on  riven.  (Plut 
de  Flmr.  p.  1153;  c)  4.  Of  Samoa,  who  wrote  a 
vork  on  the  constitution  of  Pessinus.  (Plut.  Ibid. 

P.il59,a.) 
AGATHOCLES,  brother  of  Agathoclea.  [Aga* 

mocL^^j 


AGATHON. 


65 


AGATHODAEMON  ('AToM^^iM^or'AToMt 
5«^f ),  the  **  Good  God,**  a  divinity  in  honour  of 
whom  the  Greeks  drank  a  cup  of  unmized  wine  at 
the  end  of  every  repast.  A  temple  dedicated  to 
him  was  situated  on  the  road  fimm  Megalopolis  to 
MaenaluB  in  Arcadia.  Pausanias  (viiL  36.  |  3) 
conjectures  that  the  name  is  a  mere  epithet  of  Zeu^ 
(Comp.  Lobeck,  ad  Pkrymiek.  p.  603.)     [L.  &] 

AGATHODAEMON  ('A7a9o3ai/Mir),  a  native 
of  Alexandria.  All  that  is  known  of  him  is,  that 
he  was  the  designer  of  some  maps  to  accompany 
Ptolemy*8  Geography.  Copies  of  these  maps  are 
found  appended  to  several  MSS.  of  Ptolemy.  One 
of  theae  is  at  Vienna,  another  at  Venice.  At  the 
end  of  each  of  these  MSS.  is  the  following  notice : 
*E«r  rmf  KAiOvSuNf  nroXf/ioiov  TttiypmpaeAf  fin 
€K(a0if  Siertt  tI^v  oUoviihmiw  viovr  *AyaSoi€df»mf 
*AA«{ai>i8pcOf  ihren^iriMff  (Agath.  of  Alexandria 
delineated  the  whole  inhabited  world  according  to 
the  eight  books  on  Geography  of  CI.  Ptolemeaus). 
The  Vienna  MS.  of  Ptolemy  is  one  of  the  most 
beantifol  extant  The  maps  attached  to  it,  27  in 
number,  comprising  1  general  map,  10  maps  of 
Europe,  4  of  AInca,  and  12  of  Asia,  are  coloured, 
the  water  being  green,  the  mountains  red  or  dark 

SIlow,  and  the  land  white.  The  climatea,  paral- 
I,  and  the  hours  of  the  longest  day,  are  nuuked 
on  the  East  margin  of  the  maps,  and  the  meridiana 
on  the  North  and  South.  We  have  no  evidence 
as  to  when  Agathodaemon  lived,  as  the  only  notice 
preserved  respecting  him  is  that  quoted  above. 
There  was  a  grammarian  of  the  aame  name,  to 
whom  some  extant  letten  of  Isidore  of  Pelusium 
are  addressed.  Some  have  thought  him  to  be  the 
Agathodaemon  in  question.  Heeren,  however, 
considen  the  delineator  of  the  mans  to  have  been 
a  contemporary  of  Ptolemy,  who  (viiL  I,  2)  men- 
tions certain  maps  or  tables  (v-fyaim),  which  agree 
in  number  and  airangement  with  thoae  of  Aga- 
thodaemon in  the  MSS. 

Varioua  erron  having  in  the  oooraeof  time  crept 
into  the  copies  of  the  maps  of  Agathodaemon, 
Nicohna  Donia,  a  Benedictine  monk,  who  flon- 
riahed  about  ▲.  D.  1470,  reatored  and  corrected 
them,  anbatituting  Latin  for  Greek  names.  His 
maps  are  appended  to  the  Ebnerian  MS.  of 
Ptolemy.  They  are  the  same  in  number  and 
neariy  the  same  in  order  with  those  of  Agatho- 
daemon. (Heeren,  Comme$Uaiio  de  FotUUms  Gto- 
ffraph.  Ptolemaei  Tabutarurnqme  m  amujrarmm ; 
Raidel,  CommeiUaiio  critieo^iteraria  de  CL  Ptolemaei 
Geoffrapkia  ^fiuque  eodidlma^  p.  7.)      [C  P.  M.] 

A'GATHON  C^ydBw),  the  son  of  the  Mace- 
donian Philotas,  and  the  brother  of  Pannenion 
and  Asander,  was  given  as  a  hostage  to  Antigonus 
in  B.  c  313,  by  his  bpothet  Asander,  who  was 
aatrap  of  Caria,  but  was  taken  back  again  by 
Aaander  in  a  few  daya.  (Diod.  xix.  75.)  Agathon 
had  a  son,  named  Aaander,  who  ia  mentioned  in  a 
Greek  inscription.    (Bockh,  Corp.  Ineer.  105.) 

A'GATHON  ('AT^bSMr),  an  Athenian  tragie 
poet,  was  bom  about  b.  c.  447*  and  aprung  from  a 
rich  and  reepectable  fiunily.  He  was  consequently 
contemporary  with  Socrates  and  Alcibiadea  aiid 
the  other  distinguished  characters  of  their  age, 
with  many  of  whom  he  was  on  terms  of  intimato 
acquaintance.  Amongst  these  was  his  friend 
Euripides.  He  was  remarkable  for  the  handsome- 
ness of  his  person  and  his  various  accomplishments. 
(Pkt  Pratag.  p.  156,  b.)  He  gained  his  first 
victory  at  the  Lenaean  festival  in  a.  c;  416,  when 

r 


66 


aoathon. 


he  was  a  little  aboTe  thirty  years  of  age :  in  hraonr 
of  which  Plato  represents  the  Symposium,  or  ban- 
quet, to  have  been  giren,  whidi  he  has  made  the 
occasion  of  hit  dialogue  so  called.  The  scene  is 
laid  at  Agatfaon^s  house,  and  amongst  the  interlo- 
cutors are,  ApoUodorus,  Socrates,  Aristophanes, 
Diotima,  and  Alcibiades.  Plato  was  then  fourteen 
^ears  of  age,  and  a  spectator  at  the  trsgic  contest, 
m  which  Agathon  was  victorious.  (Athen.  v.  p. 
217,  a.)  When  Agathon  was  about  forty  years  of 
age  (a  c.  407),  he  visited  the  court  of  Archelaus, 
the  king  of  Macedonia  (Aelian,  V.  H.  xiii.  4^ 
where  his  old  friend  Euripides  was  also  a  guest  at 
the  same  time.  From  the  expression  in  the  Raiiae 
(83),  that  he  was  gone  h  ftaitapmf  c^x*'"'')  nothing 
certain  can  be  determined  as  to  the  time  of  his 
death.  The  phrsse  admits  of  two  meanings,  either 
that  he  was  then  residing  at  the  court  of  Archelaus, 
or  that  he  was  dead.  The  former,  however,  is  the 
more  probable  interpretation.  (Clinton,  FasL  IleU, 
vol.  ii.  p.  xzzii.)  He  is  generally  supposed  to 
have  died  about  b.  c.  400,  at  the  age  of  fiuty- 
seven.  (Bode,  Geackichte  der  dram.  IHcktkwuij  L 
p.  553.)  The  poetic  merits  of  Agnthon  were  con- 
udemblc,  but  his  ooamositions  were  more  remark- 
able for  cleganoo  and  flowery  ornaments  than  force, 
vigour,  or  sublimity.  They  abounded  in  anti- 
thesis and  metaphor,  "  with  cheerfid  thoughts  and 
kindly  images,*]  (Aelian,  V.  H.  xiv.  13,)  and  he 
is  said  to  have  imitated  in  verse  the  prose  of  Qor* 
gios  the  philosopher.  The  language  which  Plato 
pats  into  his  mouth  in  the  Symposium,  is  of  the 
same  character,  full  of  harmonious  words  and  softly 
flowing  periods :  an  ikalou  Pm/ta  dt^ofpirrl  p4orros. 
The  style  of  his  verses,  and  especially  of  his  lyrical 
compositions,  is  represented  by  Aristophanes  in  his 
Thesmophoriasusae  (191)  as  ai!iected  and  efiemi- 
nate,  corresponding  with  his  personal  appearance 
and  manner.  In  that  pky  (acted  a  c.  409),  where 
he  appears  as  the  friend  of  Euripides,  he  is  ridiculed 
for  his  eflfeminacy,  both  in  manners  and  actions, 
being  brought  on  the  stage  in  female  dress.  In 
the  Ranae,  acted  five  years  afterwards,  Aristophanes 
speaks  highly  of  him  as  a  poet  and  a  man,  calling 
him  an  «ya$6s  «mi|Ti)r  koL  wo$9af6s  tms  ^/Xms. 
In  the  Thesmophoriasusae  (29)  also,  he  caihi  him 
*AydBonf  6  icXcu^t.  In  some  respects,  Agathon 
was  instrumental  in  causing  the  decline  of  tragedy 
at  Athens.  He  was  the  first  tragic  poet,  according 
to  Aristotle  (PoeL  18.  §  22),  who  commenced  the 
practice  of  inserting  choruses  between  the  acts,  the 
subject-matter  of  which  was  unconnected  with  the 
story  of  the  drama,  and  which  were  thraefore 
called  4ftlS4\iftaj  or  intercakry,  as  being  merely 
lyrical  or  musical  interiudea.  The  same  critic 
{PaeL  1&  §  17)  also  libunes  him  for  selecting  too 
extensive  subjects  for  his  tragedies.  Agathon  also 
wrote  pieces,  the  story  and  characters  of  which 
were  the  creations  of  pure  fiction.  One  of  these 
was  called  the  ** Flower"  f  Ay6os,  Arist  Poet.  9. 
§  7) ;  its  subject-matter  was  neither  mythical  nor 
historical,  and  therefore  probably  **  neither  seriously 
affoctinff,  nor  terrible."  (Schlegel,  Dram.  lAL  L 
p.  189.)  We  cannot  but  regret  the  loss  of  this 
work,  which  must  have  been  amusing  and  originaL 
The  titles  of  four  only  of  his  tragedies  are  known 
with  certainty:  they  are,  the  Thyestes,  the  Tele- 
phus,  the  Aerope,  and  the  Alcmaeoiu  A  fifth, 
which  is  ascribed  to  him,  is  of  doubtful  authority. 
It  is  probable  that  Aristophanes  has  given  us 
extracts  from  some  of  Agathon^    plays  in  the 


AQAVE. 

Thcsmophoriazniae,  v.  1 00- 1 30.  The  opinion  that 
Agathon  also  wrote  comedies,  or  that  there  was  a 
comic  writer  of  this  name,  has  been  refuted  by 
Bentley,  in  his  Dissertation  upon  the  Epistles*  of 
Euripides,  p.  417.  (Hitachi,  Ommariaim  da  Ayor 
tkottis  vt/o,  Arte  et  TVc^foediarum  reliqtdi$^  Halac, 
1829,  8vo.)  [R.  W.] 

A'QATHON  CA><i0siv),  of  Samoa,  who  wrote 
a  work  upon  Scythia  and  another  upon  Riverib 
(Plut.  de  FUnk  p.  1156,  e.  1159,  a;  Stobaeus, 
Serm.  tit  100.  10,  ed.  Gaiafiud.) 

AO'ATHON  ('Ay6$m^),  at  first  Reader,  after- 
wards Librarian,  at  Constantinople.  In  ▲.  o.  680, 
during  his  Readership,  he  was  Notary  or  Re- 
porter at  the  6th  General  Council,  which  con- 
demned the  Monothelite  heresy.  He  sent  copies 
of  the  acts,  written  by  himself^  to  the  five  Patri- 
archates. He  wrote,  ▲.  n.  712,  a  short  treatise, 
still  extant  in  Greek,  on  the  attempts  of  Philip- 
picus  Bardanes  (711 — 713)  to  revive  the  Mono- 
thelite error,  Omoiliorum  Nova  Collectio  d  Mamri^ 
vol.  xu.  p.  189.  [A.  J.  C] 

AGATHO'STHENES  (^KyaBoadiyns)^  a  Greek 
historian  or  philosopher  of  uncertain  date,  who  is 
referred  to  by  Tietzes  {ad  Zyoophr.  704,  1021. 
Ckil.  viL  645)  as  his  authority  in  matters  connect- 
ed with  geography.  There  is  mention  of  a  work 
of  Agathosthenes  called  *^  Ariatica  Carmina** 
(Germanicus,  m  AraL  Pkaen,  24),  where  Galo 
{Notae  m  Parthem.  p.  125,  &c)  wished  to  read 
the  name  Aglaosthenes ;  for  Aglaosthenes  or  Ag^oa- 
thenes,  who  is  by  some  considered  to  be  the  same 
as  Agathosthenes,  wrote  a  work  on  the  history 
of  Naxos,  of  which  nothing  is  extant,  but  which 
was  much  used  by  ancient  writers.  (Hygin.  PdtL 
AUr.  ii.  16 ;  Eratosth.  OaiaM,  ii.  27 ;  Pollux,  ix. 
83 ;  Athen.  in.  p.  78 ;  PHn.  H.  N.  iv.  22.)  [L.  S.] 

AGATHO'TYCHUSCA-)«ia^uxes),  an  ancient 
veterinary  suigeon,  whose  date  and  history  are  un- 
known, but  who  probably  lived  in  the  fourth  or 
fifth  century  after  Christ  Some  fingments  at  hia 
writings  are  to  be  found  in  the  collection  of  worka 
on  this  subject  first  published  in  a  Latin  translation 
by  Jo.  Ruellius,  Veiermarhe  Mediemae  JUbri  dua^ 
Paris.  1530,  fbL,  and  afterwards  in  Greek  by 
Grynaeus,  BasU.  1537,  4to.  [W.  A.  G.] 

AGATHYLLUS  ('AydBiOOios),  of  Arcadia, 
a  Greek  elc^ac  poet,  who  is  quoted  by  DionysiuA 
in  reference  to  the  history  of  Aeneaa  and  the  foun- 
dation of  Rome.  Some  of  his  verses  are  pieserved 
by  Dionysius.    (I  49,  72.) 

AGATHYRNUS  ^AydBv/nw)^  a  son  of 
Aeolus,  regarded  as  the  founder  of  Agathymum 
in  Sicily.     (Died.  v.  8.)  [L.  S.] 

AGA'VE  (*Ayatf^).  1.  A  daughter  of  Cadmua, 
and  wife  of  the  Spartan  Echion,  by  whom  she 
became  the  mother  of  Pentheus,  who  succeeded  hia 
grandfisther  Cadmus  as  king  of  Thebes.  Agave 
was  the  sister  of  Autonoe,  Ino,  and  Semele  (Apol- 
lod.  iii.  4.  §  2),  and  when  Semele,  during  her 
pregnancy  with  Dionysus,  was  destroyed  by  the 
sight  of  the  splendour  of  Zeus,  her  sisters  spread 
tlie  report  that  she  had  only  endeavoured  to  con- 
ceal her  guilt,  by  pretendina  that  Zeus  was  the 
fiither  of  her  child,  and  that  her  destruction  was  a 
just  punishment  for  her  fiJsehood.  This  calumny 
was  afterwards  most  severely  avenged  upon  Agave. 
For,  after  Dionysus,  the  son  of  Semele,  had  tra- 
versed the  worid,  he  came  to  Thebes  and  compelled 
the  women  to  celebmte  his  Dionysiac  fostivab  on 
mount  Cithaeron.     Pentheus  wishing  to  prevent 


AQ1SLA0AB. 

or  itop  theie  riotous  piooeedingS)  went  binuelf  to 
neant  CithaeroD,  Ini  was  torn  to  pieees  there  by 
liii  own  motlier  Ag^ve,  who  in  her  frenxy  believed 
Ua  to  be  a  wild  bcMt  (ApoUod.  iii.  5.  §  2 ;  Ot. 
MH.  iiL  725  \  eomp.  PB!fTHBU8b)  Hyginue  (Fab, 
240,  254)  makes  Agare,  after  this  deed,  go  to 
Ilhriis  and  marry  king  Lycotherses,  whom  how- 
ever she  afterwards  lulled  in  order  to  gain  his 
kingdom  lor  her  fitther  Cadmus^  'this  account  is 
Bsuftstly  tfansplaced  by  HyginoS)  and  mast  hare 
belooged  to  an  earlier  part  of  the  stoiy  of  Agave. 
%    [Nbrhdab.]  [L.S.] 

AODISTIS  (*A78£rr<9),  a  mythical  being  con- 
nected with  the  Phrygian  worship  of  Attes  or 
Atys.  Pansanias  (vii  17.  §5)  relates  the  fbllow- 
isg  story  abont  Agdistis.  On  one  occasion  Zens 
nnwittiiigly  begot  by  the  Earth  a  superhuman 
being  whidi  was  at  once  man  and  woman,  and 
wsf  called  Agdistia.  The  gods  dreaded  it  and 
umanned  it,  and  from  its  severed  OiSoia  there 
grew  up  an  idmond-tne.  Once  when  the  daughter 
of  the  river^god  Sangarius  was  gathering  the  fruit 
•f  this  tree,  she  put  some  almonds  into  her  bosom ; 
but  here  the  afanionds  disappeared,  and  she  become 
the  mother  of  Attes,  who  was  of  lach  extmordinaiy 
beauty,  that  when  he  had  grown  up  Agdistis  feu 
in  lov«  with  him.  His  relatives,  however,  destined 
hifli  to  become  the  husband  of  die  daughter  of  the 
king  of  Pessinna,  whither  he  went  accordingly. 
Bat  at  the  moment  when  ^e  hymeneal  song  had 
coiamenoed,  Agdistis  appeared,  and  Attes  was 
seised  bj  a  fit  c^  madness,  in  which  he  unmanned 
faiBiadf ;  the  king  who  had  given  him  his  daugh- 
ter did  the  mme.  Agdistis  now  repented  her 
deed,  and  obtained  from  Zeus  the  promise  that  the 
body  of  Attes  should  not  become  decomposed  or 
dinqipear.  This  is,  says  Pansanias,  the  most  po- 
pular aceoont  of  an  otherwise  mysterious  affitir, 
which  is  probably  part  of  a  symbolical  worship  of 
the  creatire  powers  of  nature.  A  hill  of  the  name 
ef  Agdistia  in  Phrygia,  at  the  foot  of  which  Attes 
was  b^ered  to  be  buried,  is  mentioned  by  Pausa- 
man  (L  4.  $  5.)  According  to  Hesychius  (v.  «.) 
■ad  Stabo  (zii  p.  567;  eomp.  z.  p.  469),  Agdistis 
M  the  same  as  Cybele,  who  was  worshipped  at  Pes- 
osnos  under  diat  name.  A  story  somewhat  difier- 
cat  is  given  by  Amobins.  (A^.  Oeat.  ix.  5.  §  4 ; 
eomp.  Mimi&  Fdiz,  21.)  [L.  S.] 

AOE'LADAS  ('AtcX^Sos),  a  native  of  Aigos 
(P^nsBB.  vi.  a  §  4,  viL  24.  §2,  z.  10.  §  3),  pra- 
cninendT  distinguished  as  a  statuary.  His  fame 
ia  eohaneed  by  his  having  been  the  instructor  of 
the  three  gnat  masteis,  Phidias  (Suidas, «.  e. ; 
SchoL  ad  Aritlopk.  Ran.  504  ;  Tsetses,  ChiUaeL 
vn.  154,  vifi.  191 — for  the  names  'EAictilov  and 
FcAiBow  are  unquestionably  merely  corruptions  of 
'ATcAiisv,  aa  was  first  observed  by  Meorsius,  with 
whom  Windcdmann,  Thiersch,  and  MttUer  agreeX 
]fynB,aad  PsIycleUts.  (Plin.  H,  N.  zxziv.  8,  s. 
19.)  The  determination  of  the  period  when 
Agdadaa  fiocoiriked,  has  given  rise  to  a  great  deal 
sf  diacMsioii,  owing  to  the  apparently  contradictory 
I  m  the  writen  who  mention  the  name. 
s(vL  10.  § 2)  tells  us  that  Ageladas cast  a 
i  of  GleosAenes  (who  gained  a  victory  in  the 
it-oee  in  the  66th  Olympiad)  with  the 
chariot,  horsea,  and  dmrioteer,  which  was  set  up  at 
Oiympia.  There  were  also  at  01ymt»a  statues  by 
him  of  Timaaithena  of  Delphi  and  Anochus  of  Ta- 
nntom.  Now  Timasitheus  viras  put  to  death  by  the 
AthcaiBM,  for  his  paitidpation  in  the  attempt  of 


AGELAU3. 


67 


Isagons  in  OL  IzviiL  2  (a  a  507);  and  Anochus 
(as  we  learn  from  Eusebius)  was  a  victor  in  the 
games  of  the  65th  OL  So  nur  everything  is  dear; 
and  if  we  suppose  Agebdas  to  have  been  bom 
about  B.  c.  540,  he  may  very  well  have  been  the 
instructor  of  Phidias.  On  the  other  hand  Pliny 
{L  &)  says  that  Agekdas,  with  Polydetns,  Phrad- 
mon,  and  Myron,  flourished  in  the  87th  OL  This 
agrees  with  the  statement  of  the  scholiast  on 
Aristophanes,  that  at  Melite  there  was  a  statue  of 
*HpaKXi|t  dXc^tmurof,  the  woric  of  Agehidas  the 
Argive,  which  was  set  up  during  the  great  pesti- 
lenoe.  (OL  Izzzvii.  5.  4.)  To  these  authorities 
must  be  added  a  passage  of  Pansanias  (iv.  83.  §  3), 
where  he  speaks  of  a  statue  of  Zeus  made  by 
Ageladas  for  the  Messenians  of  Naopactus.  This 
must  have  been  after  the  year  &  c.  455,  when  the 
Messenians  were  allowed  by  the  Athenians  to 
settle  at  Naupactos.  In  order  to  reconcile  these 
conflicting  statements,  some  suppose  that  Pliny^s 
date  is  wrong,  and  that  the  statue  of  Heicuii's 
had  been  made  by  Agebdas  long  before  it  was  set 
up  at  Melite :  others  (as  Meyer  and  Siebelis)  that 
Pliny^s  date  is  correct,  but  that  Agekdas  did  not 
make  the  statues  of  the  Olympic  victors  mentioned 
by  Pansanias  till  many  rears  after  their  victories  ; 
which  in  the  case  of  three  persons,  the  dates  ot 
whose  victories  are  so  nearly  the  same,  would  be 
a  very  eztraordinaiy  coincidence.  The  moot  pro- 
bable solution  of  the  difficulty  is  that  of  Thiersch, 
who  thinks  that  there  were  two  artists  of  this 
name ;  one  an  Aigive,  the  instructor  of  Phidias,  bom 
about  B.  c.  540,  the  other  a  native  of  Sicyon,  who 
flourished  at  the  date  assigned  bv  Pliny,  and  was 
confounded  by  the  sdioliast  on  Aristophiuies  with 
his  more  illustrious  namesake  of  Argos.  Thiersch 
supports  this  hypothesis  by  an  able  criticism  on  a 
passage  of  Pausanias.  (v.  24.  §  1.)  Sillig  assumes 
that  there  were  two  artiste  of  the  name  of  Agehdos, 
but  both  Aigives.  Agekdas  the  Aigive  executed 
one  of  a  group  of  three  Muses,  representing  re- 
spectively the  presiding  ^niuses  of  the  diatonic, 
chromatic  and  enhaimomc  styles  of  Greek  music 
Canachus  and  Aristocles  of  Sicyon  made  the  other 
two.  (Antipater,  Anih.  PaL  Plan.  220;  Thiersch, 
Epoch,  d.  biid.  Kund.  pp.  15»-164.)  [C.  P.  M.] 

AOELA'OS  {*Ay4\em).  1.  A  son  of  Hera- 
des  and  Omphale,  and  the  founder  of  the  house  of 
Croesus.  (Apollod.  U.  7.  §  8.)  Herodotus  (i.  7) 
derives  the  fiimily  of  Croesus  from  one  Alcaeus, 
and  Diodoms  (iv.  81)  from  one  Cleohius,  while  he 
calls  the  son  of  Heracles  and  Omphale  Lamus,  and 
others  lAomedes.  (Anton.  Lib.  2 ;  Pakephat  dt 
Imred.  45.) 

2.  A  son  of  Damastor,  and  one  of  the  suitors  of 
Pendopei  (Hom.  Od.  zz.  321.)  In  the  struggle  of 
Odysseus  with  the  suitors,  and  after  many  of  them 
had  fiillen,  Agekus  encouraged  and  headed  those 
who  survived  (zzii.  131,  241),  until  at  kst  he  too 
was  struck  dead  by  Odysseus  with  a  javelin, 
(zzii.  293.) 

8.  A  skve  of  Pxiam,  who  ezposed  the  infimt 
Paris  on  mount  Ida,  in  consequence  of  a  dream  of 
hk  mother.  When,  after  the  kpse  of  five  days, 
the  skve  found  the  infimt  still  alive  and  suckled 
by  a  bear,  he  took  him  to  his  own  house  and 
brought  him  up.  (Apollod.  iiL  12.  §  4 ;  compare 
Paris.) 

There  are  several  other  mythical  personages  of 
the  name  of  Agekus,  concerning  whom  no  particu- 
kn  are  known.    (Apollod.  ^,  8.  §  5 ;  Antomo)' 

p2 


6C 


AGENOR. 


Lib.  2  i  HoDL  //.  yiiL  257,  xL  302 ;  Paiu.  tuL 
35.  §  7.)  [U  S.] 

AOELA'US  (*A7^Aaor),  of  Naupactus,  was  a 
leading  man  in  the  Aetolian  state  at  the  time  of 
the  Achaean  league.  He  is  first  mentioned  in 
B.  a  221,  when  he  negociated  the  alliance  between 
the  Illyrian  chief  Soerdilajfdas  and  the  Aetolians. 
It  was  through  his  persuaaiTe  speech  that  Philip 
of  Macedonia  and  his  allies  were  induced  to  make 
peace  with  the  Aetolians  (b.  c.  218),  and  he  was 
elected  general  of  the  latter  in  the  following  year, 
though  his  conduct  in  reoonunending  peace  was 
soon  afterwards  bUmed  by  his  fickle  countrymen. 
(Polyb.  iv.  16,  ▼.  103—107.) 

AGELEIA  or  AGELE'IS  C^ytXtla  or  'Atc- 
Xrjts),  a  surname  of  Athena,  by  which  she  is  design 
nated  as  the  leader  or  protectress  of  the  people. 
(Horn.  II.  iv.  128,  t.  765,  tL  269,  xv.  213, 
a/,  iil  378,&c)  [L.S.] 

AGE'LLIUS.    [A.  Gbllius.] 

AGE'NOR  (^fiy^imp).  1.  A  son  of  Poseidon 
and  Libya,  king  of  Phoenicia,  and  twin-brother  of 
Belus.  (Apollod.  ii.  1.  §  4.)  He  married  Tele- 
phassa,  by  whom  he  became  the  fiither  of  Cadmus, 
Phoenix,  Cylix,  Thasus,  Phineus,  and  according 
to  some  of  Europa  also.  (Schol.  ad  Eurip.  Pkoen, 
5;  Hygin.  Fab.  178;  Pans.  t.  25.  §  7;  SchoL 
odApoliott,  Bhod,  it  178,  iiL  1185.)  After  his 
danghter  Europa  had  been  carried  off  by  Zeus, 
Agenor  sent  out  his  sons  in  search  of  her,  and  en- 
joined them  not  to  return  without  their  sister.  As 
Europa  was  not  to  be  found,  none  of  them  re- 
turned, and  all  settled  in  foreign  countries.  (Apol- 
lod. iii.  1.  §  1 ;  Hygin.  Fab.  178.)  Vii^  (Aim, 
i.  338)  calls  Carthage  the  city  of  Agenor,  by  which 
he  alludes  to  the  descent  of  Dido  from  Agenor. 
Buttmann  {Mytkolog.  L  p.  232,  &c.)  points  oat 
that  the  genuine  Phoenician  name  ^  Agenor  was 
Chnas,  which  is  the  same  as  Canaan,  and  upon 
these  fiicts  he  builds  the  hypothesis  tiiat  Agenor 
or  Chnas  is  the  same  as  the  Canaan  in  the  books 
of  Moses. 

2.  A  son  of  Jasus,  and  father  of  ArgM  Panoptes, 
king  of  Argos.  (Apollod.  it  1.  §  2.)  Hellanicus 
{Froffm.  p.  47,  ed.  Stuns.)  states  that  Agenor  was 
s  son  of  Phoroneus,  and  brother  of  Jasus  and  Pe- 
ksgus,  and  that  after  their  fiither*s  death,  the  two 
elder  brothers  divided  his  dominions  between 
themselves  in  such  a  manner,  that  Pelasgus  re- 
ceived the  country  about  the  river  Ensinus,  and 
built  Tiariswi,  and  Jasus  the  country  about  Elis. 
After  the  death  of  these  two,  Agenor,  the  young- 
est, invaded  their  dominions,  and  Uius  became  king 
of  Argos. 

3.  The  son  and  successor  of  Triopas,  in  the 
kingdom  of  Argos.  He  belonged  to  the  house  of 
Phoroneus,  and  was  fother  of  Crotopua*  (Pau^ 
ii.  16.  §  1;  Hygin.  i^a5.  145.) 

4.  A  son  of  Pleuron  and  Xanthippe,  and  grand- 
^n  of  Aetolus.  Epicaste,  the  daughter  of  Caly- 
don,  became  by  him  the  mother  of  Porthaon  and 
Demonice.  (Apollod.  i.  7.  §  7.)  According  to 
Pausanias  (iiL  13.  §  5),  Thestius,  the  fiith^r  of 
Leda,  is  likewise  a  son  of  this  Agenor. 

5.  A  son  of  Phegeos,  king  of  Psophis,  in  Arca- 
dia. He  was  brother  of  Pronous  and  Arsinoe, 
who  was  married  to  A^cmaeon,  but  was  abandoned 
by  him.  When  Alcmaeon  wanted  to  give  the 
celebrated  necklace  and  peplus  of  Harmonia  to  his 
second  wife  Calirrhoe,  the  daughter  of  Acheloua, 
Vc  was  shun  by  Agenor  and  Pronous  at  the  insti- 


AGE8ANDKR. 

gation  of  Phegens.  But  when  the  two  'bcothers 
came  to  Delphi,  where  they  intended  to  dedicate 
the  necklace  and  peplus,  they  were  killed  by  Am- 
photeras  and  Acaman,  the  sons  of  Alcmaeon  and 
Calirrhoe.  (Apollod.  iiL  7.  §  5.)  Pausanias  (viii. 
24.  §  4),  who  rehites  the  same  stoiy,  calls  the  chil- 
dren of  Phegeos,  Temenus,  Axion,  and  Alphe- 
siboea. 

.  6.  A  son  of  the  Trojan  Antenor  and  Theano, 
the  priestess  of  Athena.  (Hom.  IL  xL  59,  vL 
297.)  He  appears  in  the  Iliad  as  one  of  the 
bravest  among  the  Trojans,  and  is  one  of  their 
leaders  in  the  attack  upon  the  fortifications  of  the 
Greeks,  (iv.  467,  xii.  93,  xiv.  425.)  He  even 
ventures  to  fight  with  Achilles,  nidio  is  wounded 
by  him.  (xxL  570,  &c.)  Apollo  rescued  him  in 
a  doud  from  the  anger  of  Adiilles,  and  then  as- 
sumed himself  the  appearance  of  Agenor,  by  which 
means  be  drew  Achilles  awa^  from  the  walls  of 
Troy,  and  afforded  to  the  fugitive  Trojans  a  safe 
retreat  to  the  city.  ^xxi.  in  fine.)  According  to 
Pausanias  (x.  27.  §  1)  Agenor  was  slain  by  Neo- 
ptolemus,  and  was  represented  by  Polygnotus  in 
tke  great  painting  in  the  Leache  of  Delphi. 

Some  other  mythical  personages  of  this  name 
occur  in  the  following  passages :  Apollod.  iL  I.  §  5, 
iiL  5.  §  6 ;  Hygin.  Fob.  145.  [L.  S.] 

AGENO'RIDES  ('ATipopi^')*  •  patronymic 
of  Agenor,  designating  a  descendant  of  an  Agenor, 
such  as  Cadmus  (Ov.  Met.  iii.  8,  81,  90;  iv. 
563),  Phineus  (Val  Flaoc.  iv.  582),  and  Perseus. 
(Ov.  MeL  iv.  771.)  [L.  S.] 

AGE'POLIS  (*A7^o\ts),  of  Rhodes,  was  sent 
by  his  countrymen  as  ambassador  to  the  consul  Q« 
Mardos  PhiUppus,  b.  c.  169,  in  the  war  witL 
Perseus,  and  had  an  interview  with  him  near 
Heraceleum  in  Macedonia.  In  the  following  year, 
n.  c  168,  he  went  as  ambassador  to  Rome  to 
deprecate  the  anger  of  the  Romans.  (Polybw 
xxviiL  14,  15,  zxix.  4,  7;  Liv.  zlv.  3.) 

AGESANDER  or  AGESILA'US  (Kyhtwhpot 
or  *^ywtknoi)y  firom  Ay^uf  and  <Mp  or  Ao^s,  a  sur- 
name of  Pluto  or  Hades,  describing  him  as  the  god 
who  carries  away  all  men.  (Callim.  Hymn,  m  Fal- 
lad.  1 30,  with  Spanheim^  note ;  Hesych.  s.  o. ; 
-AeschyL  ap.  Athm.  iiL  p.  99.)  Nicander  (op. 
Aihen.  xv.  p.  684)  uses  the  fiurm  ^HywiXaot.  [L.  &3 

AGESANDER,  a  sculptor,  a  native  of  the 
island  of  Rhodes.  His  name  occnn  in  no  author 
except  Pliny  (H.  N.  xxxvi.  5.  s.  4),  and  we 
know  but  of  one  work  which  he  executed  ;  it  is  a 
work  however  which  bears  the  most  decisive  tes- 
timony to  his  surpassing  genius.  In  conjunction 
with  Polydorus  and  Athenodorus  he  sculptured 
the  group  of  Laocoon,  a  work  which  is  ranked  by 
all  competent  judges  among  the  most  perfect  speci- 
mens of  art,  espeoally  on  account  of  the  admirable' 
manner  in  which  amidst  the  intense  suffering 
portrayed  in  every  feature,  limb,  and  muscle, 
there  is  still  preserved  that  air  of  sublime  r^Kwe, 
which  characterised  the  best  productions  of  Gredan 
genius.  This  celebrated  group  was  discovered  in 
the  year  1506,  near  the  baths  of  Titus  on  the 
Esqmline  hill :  it  is  now  preserved  in  the  museum 
of  the  Vatican.  Pliny  does  not  hesitate  to  pro- 
nounce it  superior  to  all  other  works  both  of 
statuary  and  painting;  A  great  deal  has  been 
written  respecting  Sie  age  when  Agesander 
flourished,  and  various  opinions  have  been  held  on 
the  subject.  Winckelmann  and  M'dller,  forming 
their  judgment  from  the  style  of  art  dispkyed  in. 


AGESILAU& 

tfae  woik  itadf^  aaugn  it  to  the  age  of  Lyup- 
pu.  MuUer  tkinks  3ie  inteniity-  of  Mifferiiig  do* 
pieted,  and  the  aomewhAt  theatrical  air  which 
perradea  the  gnmp,  ahewa  that  it  helonga  to  a 
ktcr  age  than  that  of  Phidiaa.  Leasing  and 
Thiendi  on  the  other  hand,  after  aubjecting  the 
pa«age  of  Piiny  to  an  aocnmte  examination,  have 
come  to  the  condoaion,  that  Ageaander  and  the 
other  two  artiats  lived  in  the  leisn  of  Titua,  and 
acniptarad  the  group  expreaaly  for  that  emperor ; 
and  thia  opinion  ia  pRtty  generaUy  acquieaoed  in. 
In  addition  to  many  other  reaaona  that  might  be 
aKDtioned,  if  qiace  permitted,  if  the  Laocoon  had 
been  a  work  ctf*  aatiqnxty,  we  can  hardly  nnder- 
ftand  how  Pliny  aho«ild  have  nnked  it  above 
all  the  woika  of  Phidiaa,  Polydctua,  Piazite]ea» 
and  Lysippoa.  Bat  we  can  aoeoont  for  his  exag- 
gerated pniae,  if  the  group  was  modem  and  the 
admiiatiofi  excited  by  its  execution  in  Rome  still 
frnh.  Thiersch  haa  written  a  great  deal  to  shew 
that  the  plaatic  art  did  not  dedine  so  early  as  is 
genenOy  aopposed,  bat  continued  to  floorish  in 
M  vigoor  Cnan  the  time  of  Phidiaa  miintermpt- 
edly  down  to  the  reign  of  Titus.  Pliny  was  de- 
CMTod  in  saying  that  the  group  was  sculptured  out 
•f  one  blo^  as  the  lapse  of  time  has  discovered  a 
join  in  it.  It  appears  from  an  inscription  on  the 
pedestal  of  a  statue  found  at  Nettuno  (the  ancient 
Antxum)  that  Athenodorus  was  the  son  of  Age- 
Sander.  Thia  makes  it  not  onlikely  that  Polydorus 
ako  waa  hia  eon,  and  that  the  fiither  executed  the 
figure  of  Laocoon  himself,  his  two  sons  the  remain- 
iDg  two  figmesw  (Leasing,  Laokoon;  Winckehnann, 
OeaA,  d,  Kmuij  x.  1,  10 ;  Thiersch,  Epookem  d. 
Hid.  KwmsL  p.  318,  &e.;  Muller,  Artkdologie  d. 
Kmut,  pi  152.)  [C.  P.  M.j 

AOSSA'NDRIDAS  (^Ayr^na^pit^s)^  the  son 
of  Agesander  (oomp.  Thuc.  L  139),  the  conunander 
sC  tbe  Lacedaemonian  ileet  sent  to  protect  the 
molt  of  Enboea  in  n.  c.  411,  was  attacked  by  the 
Atheniana  near  Eretria,  and  obtained  a  victory 
9vcr  them«     (Thuc.  viiL  91,  94,  96.) 

AOESI'ANAX  QAyvrt^i^);  a  Greek  poet,  of 
whan  a  beantifhl  fragment  deaaiptive  of  the  moon 
is  pRserved  in  Phtarch.  (De/aem  in  orb,  hmaa^ 
pu  920.)  It  is  uncertain  whether  the  poem  to 
winch  this  fragment  belonged  waa  of  an  epic  or 
didactie  character.  [L.  &] 

AGE'SIAS  CAntKos),  one  of  the  lambidae, 
and  an  hereditary  priest  of  Zeus  at  Olympia, 
gained  the  victory  toeie  in  the  mule  racey  and 
is  celebrated  on  that  account  by  Pindar  in  the 
■xth  Olympic  ode.  Bockh  phboea  hia  victory  in 
the  78th  Olympiad. 

AGESIDA'MUS  CAn<r<8afu>t),  son  of  Ar^ 
chestntus,  an  Epizephyrian  Locrian,  who  con> 
qneied,  when  a  boy,  in  boxing  in  the  Olympic 
games.  His  victory  is  celebrated  by  Pindar  in 
the  10th  and  1 1th  Olympic  odea.  The  scholiast 
piMes  his  victory  in  the  74th  Olympiad.  He 
■honld  not  be  confounded  with  Agesidamua,  the 
&ther  of  Chiomina,  who  is  mentioned  in  the  Ne- 
neaa  odea.     {I  42,  ix.  99.) 

AGESILAhJS.    [AonBANDBR.] 

AGESILA'US  I.  (* Ayq^Uoot),  son  of  Doryasns, 
asth  king  of  the  Agid  line  at  Sparta,  excluding 
Aristodemua,  according  to  ApoUodoms,  reigned 
fiirty^foar  years,  and  died  in  886  &  o.  Pansanias 
vuin  his  raga  a  short  one,  bnt  contemporary 
with  the  kgifdation  of  Lycurgus.  (Pans,  iil  2.  §  3 ; 
Gfaiion,  Fattiy  I  pw  335.)  [A.  H.  C] 


AGESILAUS. '  60 

AGESILA'US  II.,  son  by  his  second  wife,  Eq. 
polia,  of  Archidamoa  II.,  snooeedcd  his  half-bxo- 
ther,  Agis  II.  as  nineteenth  king  of  the  Eurypontid 
line ;  excluding,  on  the  ground  of  spurious  birth, 
and  by  the  interest  of  Lyaander,  his  nephew, 
Leotycfaides.  [LaoTYCHii>B&]  His  leign  extends 
from  398  to  361  B.  c,  both  inclusive ;  during  most 
of  which  time  he  waa,  in  Plutareh*S  words,  *<aa 
good  as  thought  commander  and  king  of  all  Gieeoe,** 
and  waa  for  the  whole  of  it  greatly  identified  with 
hia  coontry'fe  deeds  and  fortunea.  The  position  of 
that  country,  though  internally  weak,  was  exter- 
nally, in  Greece,  down  to  894,  one  of  supremacy 
acknowledged :  the  only  field  of  ita  ambition  waa 
Persia;  firom  894  to  887,  the  Corinthian  or  first 
Theban  war,  one  of  sapremacy  assaulted :  in  387 
that  siroremacy  waa  restored  over  Greece,  in  the 
peace  of  Antalcidas,  by  the  sacrifice  of  Asiatic  pro. 
spects :  and  thus  more  confined  and  more  secure,  it 
became  alao  more  wanton.  After  378,  when  Thebes 
regained  her  freedom,  we  find  it  again  assailed, 
and  again  for  one  moment  restored,  though  on  a 
lower  level,  in  371 ;  then  overthrown  for  ever  at 
Leuctra,  the  next  nine  yeara  being  a  struggle  fur 
existence  amid  dangers  within  and  without. 

Of  the  youth  of  Agesilans  we  have  no  detail,  be- 
yond  the  mention  of  his  intimacy  with  Lyaander. 
On  the  throne,  which  he  ascended  about  the  age  of 
forty,  we  first  hear  of  him  in  the  suppression  of 
Cinadon^s  conspiracy.  [Cinadon.]  In  his  third 
year  (396)  he  crossed  into  Asia,  and  after  a  short 
campaign,  and  a  winter  of  preparation,  he  in  the 
next  overpowered  the  two  satnma,  Tiaaaphemes  and 
Phamabasua ;  and,  in  the  spring  of  894,  was  en- 
camped in  the  pfadn  of  Theb^  preparing  to  advance 
into  the  heart  of  the  empire,  when  a  message  ar^ 
rived  to  summon  him  to  the  war  at  home.  He 
cahnly  and  promptly  obeyed ;  expreasing  however 
to  the  Asiatic  Gre^s,  and  doubtless  himself  in- 
dulging, hopes  of  a  speedy  return.  Marching  rapid- 
ly by  Xerxes*  route,  he  met  and  defeated  at&roneia 
in  Boeotia  the  allied  foicea.  In  393  he  was  engaged 
in  a  ravaging  invasion  of  Aigolis,  in  392  in  one  of 
the  Corinthian  territory,  in  391  he  reduced  the 
Acamaniana  to  submission ;  but,  in  the  remaining 
years  of  the  war,  he  is  not  mentioned.  In  the  inter- 
val of  peace,  we  find  him  declining  the  command  in 
Bparta*s  aggression  on  Mantineia ;  but  heading,  from 
motivea,  it  is  said,  of  private  friendship,  that  on 
Phlins ;  and  openly  justifying  Phoebidas*  seizure  of 
the  Cadmeia.  Of  the  next  war,  the  first,  two  years 
he  commanded  in  Boeotia,  more  however  to  the 
enemy^s  gain  in  point  of  experience,  than  loss  in 
any  other ;  from  the  five  remaining  he  was  with- 
drawn by  severe  illness.  In  the  congress  of  371 
an  altercation  is  recorded  between  him  and  Epomi- 
nondas ;  and  by  hia  advice  Thebes  was  perempto- 
rily exduded  firom  the  peace,  and  orders  given  for 
the  frtal  campaign  of  Leuctra.  In  370  we  find 
him  engaged  in  an  embassy  to  Mantineia,  and 
reassuring  the  Spirtans  by  an  invasion  of  Arcadia; 
and  in  369  to  his  skill,  courage,  and  presence  of 
mind,  is  to  be  ascribed  the  maintenance  of  the  nn- 
walled  Sparta,  amidst  the  attacks  of  four  armies, 
and  revolts  and  conspiracies  of  Helots,  Perioeci, 
and  even  Spartans.  Finally,  in  362,  he  led  his 
countrymen  into  Arcadia ;  by  fortunate  infomwtion 
was  enabled  to  return  in  time  to  prevent  the  sur- 
prise of  Sparta,  and  was,  it  seems,  joint  if  not  sole 
commander  at  the  battle  of  Mantineia.  To  the 
ensuing  winter  must  probably  be  referred  his  enk- 


70 


AQESILOCHUS. 


boaty  to  the  eoart  of  Ana  and  negotiAtioni  for 
money  with  th«  reToltad  latniw,  alluded  to  in  an 
obecore  paasagb  of  Xenophon  (Affssilaua,  iL  26, 27) : 
and,  in  perfonnanoe  periiaps  of  some  etipalation 
then  made,  he  croswd,  in  the  spring  of  361,  with 
a  body  of  Lacedaemonian  meroenariee  into  Egynt 
Hera,  after  diiplaying  much  of  hii  aneient  ikill,  he 
died,  while  praparing  for  hia  voyage  home,  in  the 
winter  of  861-60,  after  a  life  of  above  eighty  years 
and  a  reign  of  thirty-eight.  His  body  was  em- 
balmed in  wax,  and  splendidly  buried  at  Sparta. 

Refeiring  to  our  sketch  of  Spartan  history,  we 
find  Agesihuis  shining  most  in  its  first  and  last 
period,  as  commencing  and  sorrendering  a  glorious 
career  in  Asia,  and  ai^  in  extreme  age,  maintaining 
his  prostrate  country.  From  Coroneia  to  Leuctia 
we  see  him  partly  unemployed,  at  times  yielding 
to  weak  motives,  at  times  joining  in  wanton  acta 
of  public  injustice.  No  one  of  Sparta^  great  de- 
feats, but  some  of  her  bad  policy  belongs  to  him. 
In  what  others  do,  we  miss  him ;  in  wh^  he  does, 
we  miss  the  greatness  and  consistency  belonging  to 
unity  of  purpose  and  sole  command.  No  doubt  he 
was  hampered  at  home ;  perhaps,  too,  from  a  man 
withdrawn,  when  now  near  fifty,  from  his  chosen 
career,  great  action  in  a  new  one  of  any  kind  could 
not  be  looked  for.  Plutarch  gives  among  numerous 
i^phthegmata  his  letter  to  the  ephors  on  his  recall : 
^We  have  reduced  most  of  Asia,  driven  back  the 
barbarians,  made  arms  abundant  in  Ionia.  But 
since  you  bid  me,  according  to  the  decree,  come 
home,  I  shall  follow  my  letter,  may  perhaps  be  even 
before  it.  For  my  command  is  not  mine,  but  my 
country^fl  and  her  allies*.  And  a  commander  then 
comoiands  truly  according  to  right  when  he  sees 
his  own  commander  in  the  kws  and  ephors,  or 
others  holding  office  in  the  state.**  Also,  an  ex- 
clamation on  hearing  of  the  battle  of  Corinth: 
''Alas  for  Greece  I  she  has  killed  enough  of  her 
sons  to  have  conquered  all  the  barbarians.**  Of 
his  courage,  temperance,  and  hardiness,  many  in- 
stances an  given :  to  these  he  added,  even  in  ex- 
cess, the  less  Spartan  qualities  of  kindliness  and 
tenderness  as  a  fether  and  a  friend.  Thus  we 
have  the  story  of  his  riding  across  a  stick  with  his 
children ;  and  to  gratify  his  son's  afiection  for  Cleo- 
nymus,  son  of  the  culprit,  he  saved  Sphodrias  firom 
the  punishment  due,  in  right  and  policy,  for  his 
incursion  into  Attica  in  378.  So  too  the  appoint- 
ment of  Peisander.  [Pbisandbiu]  A  letter  of  his 
runs,  **  If  Nicias  is  innocent,  acquit  him  for  that ; 
if  guilty,  for  my  lake;  any  how  acquit  him.** 
From  Spartan  cupidity  aod  dishonesty,  said  mostly, 
even  in  public  life,  from  Ul  fiiith,  his  character  is 
clear.  In  person  he  was  small,  mean-looking,  and 
lame,  on  which  hist  ground  objection  had  been 
made  to  his  accession,  an  oncle,  curiously  frUfiUed, 
having  warned  Sparta  of  evils  awaiting  her  under 
a  **lame  sovereignty.**  In  his  reign,  indeed,  her 
fall  took  place,  but  not  through  him.  Agesilaus 
himself  was  Sparta*s  most  perfect  citisen  anid  most 
consummate  general;  in  many  ways  perhaps  her 
greatest  man.  (Xen.  UelL  iii.  3,  to  the  end,  Affo- 
nUuu;  Diod.  xiv.  xv ;  Pans.  iii.  9,  10;  Plut.  and  C. 
Nepos,  M  vUa;  Plut.  ApoMtgnu)    [A.  H.  C] 

AO£SILA'USCA7ir(rUaor),  aOreek  historian, 
who  wioto  a  work  on  the  early  history  of  Italy 
{yraXucd^  fragmente  of  which  are  preserved  in 
Plutarch  (PatvUUla^  p.  312),  and  Stobaeus.  (Fio- 
riUjf,  ix.  27,  Uv.  49,  Lev.  10,  ed.  OaisL)  [C.  P.  M.] 

AOESriiOGHUS      or     H£0£SrU)CHUS 


AGESIPOU& 

{^KyteiXoxos^  'KynaiKaxos^  l^yn^iktx^^y^'''^  the 
chief  magutrate  {Prykmm)  of  the  Rhodians,  on 
the  breaking  oat  of  the  war  between  Rome  and 
Perseus  in  a.  c.  171,  and  recommended  his  coun- 
trymen to  espouse  the  side  of  the  Romans.  He 
was  sent  as  ambassador  to  Rome  hi  &  c.  169,  and 
to  the  consul  Aemilius  Panllns  in  Macedonia,  B.  c. 
168.    (Polyb.  zxviL  3,  xxviit.  2,  14,  xxix.  4.) 

AGESI'MBROTUS,  canmander  of  the  Rho- 
dian  fleet  in  the  war  between  the  Romans  and 
Philip,  king  of  Macedonia.  B.  c.  200— 197.  (LiT. 
xxxL  46,  xxxiL  16,  32.) 

AG£SI'POLIS  I.  (*Ar9<rfvoXirX  king  of  Sparta, 
the  twenty-first  of  the  Agids  begianing  with  Ea- 
rysthenes,  ooeoeeded  his  fether  Paosaniai^  while 
yet  a  minor,  in  jft.  &  394,  and  reigned  fourteen 
years.  He  was  placed  under  the  guardianship  of 
Aristodemns,  his  nearest  of  kin.  He  caoM  to 
the  crown  just  about  the  time  that  the  confi»- 
deracy  (partly  brought  about  by  the  intriguea 
of  the  Persian  satnp  Tlthranstes^  which  was 
formed  by  Thebes,  Athen%  Corinto,  and  Argoa. 
agsinst  Sparta,  rendered  ii  necoMaiy  to  recall  hie 
collei^iae,  Agesilans  II.,  from  Asia ;  and  the  firsfc 
military  ooeration  of  his  reign  was  the  expedition 
to  Connth,  where  the  foioes  of  the  oonfedeiatea 
were  then  assembled.  The  Spartan  army  was  led 
by  Aristodemns^  and  gained  a  signal  victory  over 
the  allies.  (Xen.  HM,  iv.  2.  §  9.)  In  the  year 
&  c  390  Agesipolis,  who  had  now  reached  hia 
majority,  was  entrusted  with  the  command  of  an 
army  for  the  invasion  of  Aigolis.  Having  pro- 
cured the  sanction  of  the  Olympic  and  Delphic 
gods  for  disregarding  any  attempt  which  the  Aigivea 
might  make  to  stop  his  raaich,  on  the  pretext  of  a 
religious  truce,  he  carried  his  ravages  still  ferther 
than  Agesilaus  had  done  in  B.&  393 ;  but  aa  he 
sufihred  the  aspect  of  the  victims  to  deter  him  from 
occupying  a  permanent  post,  the  expedition  yielded 
no  fruit  but  the  plunder.  (Xen.  UdL  iv.  7.  8  2-6  ; 
PaiM.  iii.  5,  8  8.)  In  ik  c385  the  Spartans,  seis- 
ing upon  some  frivoloua  pretexts^  sent  an  expedi- 
tion against  Maatineia,  in  which  Agesipolis  under- 
took the  command,  afrer  it  had  been  declined  by 
Agesilaus.  In  this  expedition  the  Spartans  were 
assisted  by  Thebes,  and  in  a  battle  with  the  Manr 
tinewis,  Kpaminondas  and  Pelo^das^  who  were 
fighting  side  by  side,  narrowly  escaped  death.  He 
took  the  town  by  diverting  the  river  Ophisy  ao  aa  to 
by  the  lew  grounds  at  tlm  foot  of  the  walls  under 
water.  The  basements,  being  made  of  unbaked 
bricks,  were  unable  to  resist  the  action  of  the  water. 
The  walls  soon  began  to  totter,  and  the  Mantineana 
were  forced  to  surrender.  They  were  admitted  to 
terms  on  conditi<Ni  that  the  popuktion  should  be 
disperMd  among  the  four  hanuetB,  out  of  which  it 
had  been  collected  to  form  the  capital  The  demo- 
cratical  leaders  were  permitted  to  go  into  exile. 
(Xen.  OelU  v.  2.  §  1-7;  Pans.  viiL  &  §  5;  Diod. 
XV.  5,  &ci  Plut.  Pdop,  4 1  Isocr.  Paneg,  p.  67,  a, 
IM  Paoe^  p.  179,  c.) 

Early  in  &  c.  382,  an  embassy  came  to  Sparta 
from  the  cities  of  Acanthus  and  ApoUouia,  request- 
ing assistance  against  the  Olynthians,  who  were 
endeavouring  to  compel  them  to  join  theix  oonfiede- 
racy.  The  Spartans  granted  it,  but  were  not  at 
first  very  suocesifuli  After  the  defeat  and  death 
of  Teleutiss  in  the  second  campaign  (n.  g.  381 ) 
Agesipolis  took  the  coomuind.  Ue  set  out  in  381, 
but  did  not  begin  operations  till  the  spring  of  380. 
He  then  acted  with  great  vigour,  and  took  Tonoa 


AGGRAMMES. 

tgr  itoim ;  but  in  the  midst  of  his  tacoenn  he  was 
t^nd  with  a  fervr,  which  carried  him  off  in  seven 
dsya.  He  died  at  Aphjlis,  in  the  peninioht  of 
nillene.  His  body  was  immened  in  honey  and 
tonteyed  home  to  Sparta  for  burial  Though 
Ages^olis  did  not  share  the  ambitions  views  of 
fbsoga  conquest  cherished  by  Agesihuis,  his  loss 
WIS  deeply  regretted  by  that  prince,  who  seems  to 
hare  had  a  siiMere  regard  for  him.  (Xen.  Hell. 
T.  3.  §  8-9,  18-19 ;  Diod.  xt.  22 ;  Thirlwall,  Hui. 
tf  Greece^  rvL  ir.  pp.  405,  428,  ftc^  ▼.  pp.  5,  Ac 
20.)  [C.  P.  M.] 

AOESrPOLIS  II.,  son  of  Cleombrotus,  was 
the  2Srd  kii^  of  the  Agid  lineu  He  ascended  the 
throne  b.  &  871,  and  reigned  one  year.  (Pans, 
iil  fi.  §  1 ;  Diod.  XT.  60.)  [C.  P.  M.] 

AOESI'POLIS  III.,  the  dlst  of  the  Agid  line, 
was  the  Bon  of  AgesipoUa,  and  grandson  of  Cleom- 
farotas  IL  After  the  death  of  Cleomenes  he  was 
ebeied  king  while  still  a  minor,  and  phced  onder 
the  gnardiiuiship  of  his  uncle  Cleomenes.  (Polyb. 
iv.  35.)  He  was  however  soon  deposed  by  his  col- 
ksgne  Lycoigns,  after  the  death  of  Cleomenes. 
We  hear  of  him  next  in  b.  c.  195,  when  he  was  at 
the  head  of  the  Lacedaemonian  exiles,  who  joined 
HsminiBiu  in  his  attack  npon  Nabis,  the  tyrant 
of  Lacedaemon.  (Liv.  xxxiv.  26.)  He  formed 
one  of  an  embassy  sent  about  b.  a  IBS  to  Rome 
by  the  Lacedaemonian  exiles,  and,  with  his  oom- 
pRniona,  was  intercepted  by  pirates  and  killed. 
(Polvbu  zzir.  11.)  [C.  P.  M.] 

AGBSrSTRATE.    [Aols  IV.] 

AOE^AS  ("ATifrar),  commander-in-chief  of  the 
AetoUana  in  bl  c.  217«  made  an  incursion  inta 
Acamania  and  Epirns,  and  ravaged  both  coun- 
tries.   (Polybi  T.  91.  06.) 

AO^OR  fATijTKp),  a  surname  given  to  seve- 
ral gods,  for  instance,  to  Zeus  at  Lacedaemon 
(Stob.  Sarm*  42)  :  the  name  seems  to  describe 
Zeas  as  the  leader  and  ruler  of  men ;  but  othen 
think,  that  it  is  synonymous  with  Agamemnon 
[AoAMKMiaoN,  2]:— to  ApoUo  (Eorip.  Med,  426) 
where  however  Elmsley  and  others  prefer  dy^mp: 
— lo  Hermes,  who  conducta  the  souls  of  men  to 
the  lower  worid.  Under  this  name  Hermes  had  a 
ctatue  at  Megalopolis.  (Paaa  viil  31.  §  4.)  [L.  S.] 

AGGB^US  U'RBICUa,  a  writer  on  the 
sdenoe  of  the  Agfimenaores.  {Diet,  of  Aid.  p.  30.) 
It  is  uncertain  when  he  lived }  bat  he  appears  to 
hare  been  a  Christian,  and  it  is  not  improbable 
foaa  some  expressions  which  he  uses,  that  he  lived 
St  the  latter  part  of  the  fourth  century  of  our  era. 
The  extant  works  ascribed  to  him  are : — *^  Aggeni 
Urfaad  in  Julium  Frontinum  Commentarius,**  a  com- 
Bieatary  upon  the  work  **  De  Agrorom  Qualitate,*' 
which  is  aaoibed  to  Frontinus ;  "  In  Julium  Fron- 
tiaum  Commentariorum  Liber  secundus  qui  Diaao- 
grapbus  didtar  ;"  and  **  Commentariorum  de  Con- 
txoreniia  Agronnn  Pars  prior  et  altera.**  The 
hrt-aaawd  work  Niebuhr  supposes  to  hare  been 
written  by  Frantinus,  and  in  the  time  of  Domitian, 
nnee  the  author  speaks  of  *'  praestanttssimus 
Uomitianna,**  an  expression,  which  would  never 
hare  been  applied  to  this  tyrant  after  his  death. 
(HhL  ofRome^  voL  u.  ^  621.) 

AGGRAMMES^  called  XANDRAMBS  (Hoi*. 
Vtn*)  by  IHodoraa,  the  ruler  of  the  Gangaridae 
and  Pnsii  in  India,  was  said  to  be  the  son  of  a 
barber,  whom  the  qneen  had  married.  Alexander 
vas  preparing  to  oiareh  against  him,  when  he  was 
caapelW;  by  his  soUiers,  who  had  become  tired  of 


AGI& 


71 


the  war,  to  give  up  further  conquests  in  India. 
(Curt.  v.  2 ;  Diod.  xrii.  93»  94 ;  Arrian,  AnaL 
V.  25,&c;  Pint.  J&w.  60.) 

A'OI AS  {^A.ylas\  son  of  Agelochus  and  grand- 
son of  Tisamenua,  a  Spartan  seer  who  predicted 
the  victory  of  Lysander  at  Aegos-potami.  (Paus. 
iii.  11.  f  5.)    [TiAAMiNua.] 

A'GIAS  ^hyias).  I.  A  Greek  poet,  whose 
name  was  formerly  written  Auflias,  through  a 
mistake  of  the  first  editor  of  the  Excerpta  of 
Proclus.  It  has  been  corrected  by  Thiersch  in  the 
Ada  PkUoL  Monac  u.  p.  584,  (ram  the  Codex 
MonacensiB,  which  in  one  posnge  has  Agias, 
and  in  another  Hagiaa.  The  name  itself  does  not 
occur  in  eariy  Greek  writen,  unless  it  be  supposed 
that  Egias  or  Hegias  ('H7(at)  in  Clemens  Alexan- 
drinus  {Strom,  vi.  p.  62i2),  and  Pausauias  (  i.  2. 
I  1),  are  only  different  forms  of  the  same  name. 
He  was  a  natire  of  Troesen,  and  the  time  at  which 
he  wrote  appears  to  have  been  about  (he  year 
b.  c.  740.  His  poem  was  celebrated  in  antiquity, 
under  the  name  of  N^oroi,  i  e.  the  history  oif  the 
return  of  the  Achaean  heroes  from  Troy,  and  con- 
sisted of  five  books.  The  poem  began  with  the 
cause  of  the  misfortunes  whiai  befel  3ie  Achaeans 
on  their  way  home  and  after  their  arrival,  that  is, 
with  the  outrage  committed  upon  Cassandra  and 
the  Palladium ;  and  the  whole  poem  filled  up  the 
space  which  was  left  between  the  woric  of  the 
poet  Aretinus  and  the  Odyssey.  The  ancienta 
themselves  appear  to  have  been  uncertMu  about  the 
author  of  this  poem,  for  they  refer  to  it  simply  by 
the  name  of  N^crroi,  and  when  they  mention  the 
author,  they  only  call  him  6  rmis  N^otoi/$  7pdifas. 
(Athen.  vii.  p.  281 ;  Pans.  x.  28.  §  4,  29.  §  2,  30. 
i  2;  ApoUod.  ii.  1.  §  5 ;  Schol.  ad  Odjm.  iv.  12; 
SehoL  ad  Aristcph.  EquU.  1382;  Ludan,  De 
Saltat.  46.)  Hence  some  writen  attributed  the 
NJotoi  to  Homer  (  Suid.  t.  r.  w6aroi ;  Anthol 
PUmud.  iv.  80),  while  othen  call  its  author  a  Co- 
lophonian.  (Eustath.  (KJOtfys*.  xvi.  118.)  Simi- 
lar poems,  md  with  the  same  title,  were  written 
by  other  poets  also,  such  as  Eumelus  of  Corinth 
(SchoL  ad  Pmd.  OL  xiiL  31),  Antideidcs  of 
Athens  (Athen.  iv.  p.  157,  ix.  p.  466),  Cleidemus 
(Athen.  xiii.  pi  609),  and  Lysimachus.  (Athen. 
iv.  p.  158;  SchoL  ad  Apollon.  Khad.  i  558.) 
Where  the  K6aroi  is  mentioned  without  a  name, 
we  hare  generally  to  understand  the  woric  of 
Agiaa. 

2.  A  comic  writer.  (Pollux,  iii  36  ;  Meinekc, 
Hid.  Oomio.  Graee.  pp.  404,  416.)  [h.  S.] 

A'GIAS  {*AyUu)^  the  author  of  a  work  on 
Argolis.  {'ApyoKiiA^  Athen.  iii.  p.  86,  f.)  He  is 
called  6  fwwriK^s  in  another  passage  of  Athenaeus 
(xiv.  p.  626,  f.),  but  the  musician  may  be  another 
person. 

AOIATI3.     [Aom  IV.] 

AGI8  I.  CA7if),  king  of  Sparta,  son  of  Eu- 
rysthenes,  began  to  reign,  it  is  laid,  about  b.  c 
1032.  (MUUer,  Dor.  vol.  ii.  p.  511,  transl.)  Ac- 
cording to  Eusebius  {Chron.  i.  p.  166)  he  reigned 
only  one  year;  according  to  Apollodorus,  as  it 
appears,  about  31  years.  During  the  reign  of 
Eurystheneo,  the  conquered  people  were  admitted 
to  an  equality  of  political  rights  with  the  Dorians. 
Agis  deprived  them  of  these,  and  reduced  them  to 
the  condition  of  subjects  to  the  Spartans.  The 
inhabitanu  of  the  town  of  Helos  attempted  to 
shake  off  the  yoke,  but  they  were  subdued,  and 
gave  rise  and  name  to  tho    ckuBs  called  Helots. 


72 


AOIg. 


(Ephor.  «p.  Strab,  viiu  p.  364.)  To  hit  reign 
was  rcdferred  the  colony  which  went  to  Crete 
under  Pollis  and  Delphus.  (Conon.  Narr.  '66,) 
From  him  the  kbgs  of  that  line  were  called 
"Kyiku,  His  colleague  was  Sous.  (Pans.  iii.  2. 
§  1.)  [C.  P.  M.] 

AGIS  II.,  the  17th  of  the  Euiypontid  line 
(h^ginning  with  Prodes),  succeeded  his  fiither 
Archidamus,  b.  c.  427,  and  reigned  a  little  more 
than  28  years.  In  the  summer  of  b.  c.  426,  he 
led  an  army  of  Peloponnesians  and  their  allies  as 
far  as  the  isthmus,  with  the  intention  of  inyading 
Attica ;  but  they  were  deterred  from  advancing 
fiirther  by  a  succession  of  earthquakes  which  hap- 
pened when  they  had  got  so  &r.  (Thuc.  iii. 
89.)  In  the  spring  of  the  following  year  he  led 
an  army  into  Attica,  but  quitted  it  fifteen  days 
after  he  had  entered  it.  (Thuc.  iv.  2,  6.)  In 
B.  c.  419,  the  Aigiyes,  at  the  instigation  of  Alci- 
biades,  attacked  Epidaurus;  and  Agis  with  the 
whole  force  of  Lacedaemon  Bet  out  at  the  same 
time  and  marched  to  the  frontier  city,  Leuctra. 
No  one,  Thucydides  tells  us,  knew  the  purpose  of 
this  expedition.  It  was  probably  to  make  a  diveiv 
sion  in  &7our  of  Epidaurus.  (Thirlwall,  vol.  iii. 
p.  342.)  At  Leuctra  the  aspect  of  the  sacrifices 
deterred  him  from  proceeding.  He  therefore  led 
his  troops  bock,  and  sent  round  notice  to  the  allies 
to  be  ready  for  an  expedition  at  the  end  of  the 
sacred  month  of  the  Oamean  festival ;  and  when 
the  Argives  repeated  their  attack  on  Epidaurus, 
the  Spartans  again  marched  to  the  frontier  town, 
Caryao,  and  again  turned  back,  professedly  on 
account  of  the  aspect  of  the  victims.  In  the  mid- 
.dle  of  the  following  summer  (a  c.  418)  the  Epi- 
daurians  being  stiU  hard  pressed  by  the  Argives, 
the  Lacedaemonians  with  their  whole  force  and 
some  allies,  under  the  command  of  Agis,  invaded 
Argolis.  By  a  skilful  manoeuvre  he  succeeded  in 
intercepting  the  Argives,  and  posted  his  army  ad- 
vantageously between  them  and  the  city.  But 
hist  as  the  battle  was  about  to  begin,  ThiasyUus, 
•ne  of  the  Argive  generals,  and  Alciphron  came  to 
Agis  and  prevailed  on  him  to  conclude  a  trace  for 
four  months.  Agis,  without  disclosing  his  motives, 
drew  off  his  arm^.  On  his  retnni  he  viras  severely 
censured  for  havmg  thus  thrown  away  the  oppor- 
tunity of  reducing  Aigos,  especially  as  the  Argives 
had  seized  the  opportunity  afforded  by  his  return 
and  taken  Orchomenos.  It  was  proposed  to  pull 
down  his  house,  and  inflict  on  him  a  fine  of  100,000 
drachmae.  But  on  his  earnest  entreaty  they  con- 
tented themselves' vdth  appointing  a  council  of 
war,  consisting  of  10  Spartans,  without  whom  he 
was  not  to  lead  an  army  out  of  the  dty.  (Thuc 
v.  54,  57,  &c)  Shortly  afterwards  they  received 
intelligence  from  Tegea,  that,  if  not  promptly  suc- 
•Aured,  the  party  fiivourable  to  Sparta  in  that  city 
would  be  compelled  to  give  way.  The  Spartans 
immediately  sent  thdr  whole  foree  under  the  com- 
mand of  Agis.  He  restored  tranquillity  at  Tegea, 
and  then  matched  to  Mantineia.  By  turning  the 
waters  so  as  to  flood  the  lands  of  Mantineia,  he 
succeeded  in  drawing  the  army  of  the  Mantineans 
and  Athenians  down  to  the  level  ground.  A  bat- 
tle ensued,  in  which  the  Spartans  were  victorious. 
This  was  one  of  the  most  important  battles  ever 
fought  between  Grecian  states.  (Thuc  v. 
71 — 73.)  In  B.  c.  417,  when  news  reached  Sparta 
of  the  counter-revolution  at  Aigos,  in  which  the 
oligarchical  and  Spartan  faction  was  overthrown. 


AGIS. 

an  army  was  sent  there  under  Agis.  He  was  ua* 
able  to  restore  the  defeated  party,  but  he  destroyed 
the  long  walls  which  the  Argives  had  begun  to 
carry  down  to  the  sea,  and  took  Hysiae.  (Thuc; 
V.  83.)  In  the  spring  of  b.  a  413,  Agis  entered 
Attica  with  a  Peloponnesian  army,  and  fortified 
Deceleia,  a  steep  eminence  about  15  miles  north- 
east of  Athens  (Thuc  viL  19,  27) ;  and  in  the 
winter  of  the  same  year,  after  the  news  of  the 
disastrous  &te  of  the  Sicilian  expedition  had 
reached  Greece,  he  marched  northwards  to  levy 
contributions  on  the  allies  of  Sparta,  for  the  pur- 
pose of  constructing  a  fleet.  While  at  Deceleia  he 
acted  in  a  great  measure  independently  of  the  Spar- 
tan government,  and  received  embassies  as  well 
from  the  disaffected  allies  of  the  Athenians,  as 
from  the  Boeotians  and  other  allies  of  Sparta. 
(Thuc.  viii.  3,  5.)  He  seems  to  have  remained 
at  Deceleia  till  the  end  of  the  Peloponnesian  war. 
In  411,  during  the  administration  of  the  Four 
Hundred,  he  made  an  unsuccessful  attempt  on 
Athens  itself!  fThuc  viii.  71.)  In  b.  c.  401, 
the  command  of  the  war  against  Elis  was  entrust- 
ed to  Agis,  who  in  the  third  year  compelled  the 
Eleans  to  sue  for  peace.  As  he  vms  returning 
from  Delphi,  whither  he  had  gone  to  consecrate  a 
tenth  of  the  spoil,  he  fell  sick  at  Heraea  in  ArGa<< 
dia,  and  died  in  the  course  of  a  few  days  after  he 
reached  Sparta.  (Xen.  HeU.  iiL  2.  §  21,  &c 
3.  §  1-^.)  He  left  a  son,  Leotychides,  who 
however  was  excluded  from  tiie  throne,  as  there 
was  some  suspicion  with  regard  to  his  Intimacy. 
While  Alcibiades  was  at  Sparta  he  made  Agis  his 
implacable  enemy.  Later  writers  (Justin,  ▼.  2; 
Plut.  Alcib,  23)  assign  as  a  reason,  that  the  latter 
suspected  him  of  having  dishonoured  his  queen 
Timaea.  It  was  probably  at  the  suggestion  of 
Agis,  that  orders  were  sent  out  to  Astyochus  to 
put  him  to  death.  Alcibiades  however  received 
timely  notice,  (according  to  some  accounts  from 
Timaea  herself)  and  kept  out  of  the  reach  of  tho 
Spartans.  (Thuc  viii.  12,  45;  Plut  LysamL 
22.  AgetiL  3.)  [C.  P.  M.] 

AGIS  III.,  the  elde(  son  of  Archidiunns  III.,  was 
the  20th  king  of  Uie  Euiypontid  line.  His  reign 
was  short,  but  eventful.  He  succeeded  his  fiither 
in  B.  c.  338.  In  b.  c.  333,  we  find  him  going 
with  a  single  trireme  to  the  Persian  commanders 
in  the  Aegean,  Phamabazus  and  Autophra- 
dates,  to  request  money  and  an  armament  for  car- 
rying on  hostile  operations  against  Alexander  iu 
Greece.  They  gave  him  30  talents  and  10  tri- 
remes. The  news  of  the  battle  of  Issus,  however, 
put  a  check  upon  their  plans.  He  sent  the  gal- 
leys to  his  brother  Agesilaus,  with  instructions  to 
saol  with  them  to  Crete,  that  he  might  secure 
that  island  for  the  Spartan  interest  In  this  he 
seems  in  a  great  measure  to  have  succeeded. 
Two  years  afterwards  (b.  c.  331),  the  Greek 
states  which  were  leagued  together  against  Alex- 
ander, seised  the  opportunity  of  the  disaster  of 
Zopyrion  and  the  revolt  of  the  Thracians,  to  de- 
clare war  against  Macedonia.  Agis  was  invested 
with  the  ccMumand,  and  virith  the  Lacedaemonian 
troops,  and  a  body  of  8000  Greek  mercenaries, 
who  had  been  present  at  the  battle  of  Issus, 
gained  a  decisive  victory  over  a  Macedonian  army 
under  Comtgus.  Having  been  joined  by  the 
other  forces  of  the  league  he  laid  siege  to 
Megalopolis.  The  city  held  out  till  Antipaler 
came  to  its  relief,  when  a  battle  ensued,  in  which 


AGIS. 

Agis  was  defeated  and  ktUed.  It  happened  about 
the  time  of  the  battle  of  Arbela.  (Arrian,  ii.  13 ; 
Diod.  xtL  63,  68,  zyii.  62;  Aeach.  c  CtssyiA. 
p.  77;  Cnrt.  tL  1;  Jmtin,  xii.  1.)  [C.  P.  M.] 

AGIS  IV^  the  elder  son  of  Endamidas  11^  waa 
the  24th  king  of  the  Enrypontid  line.  He  suc- 
ceeded his  fiither  in  b.  c.  244,  and  reigned  four 
jeai^  In  B.  c.  243,  after  the  liberation  of  Corinth 
by  Anitiis,  the  general  of  the  Achaean  league,  Agis 
kd  an  armj  against  him,  but  was  defeated. 
(PiraaL  iL  8.  §  4.)  The  interest  of  his  reign,  how- 
erer,  is  derived  from  events  of  a  different  kind. 
Throqg^  the  influx  of  wealth  and  luxury,  with 
thdr  eoneomitant  vices,  the  Spartans  had  greatly 
dtyueiatcd  from  the  ancient  simplicity  and 
severity  of  manners.  Not  above  700  fimulies  of 
the  genuine  Spartan  stock  remained,  and  in  conse- 
quence of  the  innovation  mtroduoed  by  Epitadeus, 
who  procured  a  repeal  of  the  law  which  secured 
to  every  Spartan  head  of  a  fiunily  an  equal  portion 
of  land,  the  landed  property  had  passed  into  the 
bsods  of  a  few  individuals,  of  whom  a  great  num- 
ber were  females,  so  that  not  above  100  Spartan 
fiumlies  possessed  estates,  while  the  poor  were 
hoxdened  with  debt.  Agis,  who  from  his  earliest 
jonlh  had  diewn  his  attachment  to  the  ancient 
diteipline,  undertook  to  reform  these  abuses,  and 
le-c^aUifih  the  institutions  of  Lycurgus.  For  this 
end  he  determined  to  lay  before  the  Spartan  senate 
s  fffopoeition  for  the  abolition  of  all  debts  and  a  new 
putitioo  of  the  lands.  Another  part  of  his  plan  was 
to  give  landed  estates  to  the  Perioeci  His  schemes 
were  wannly  seconded  by  the  poorer  classes  and  the 
younff  men.  and  as  strenuously  opposed  by  the 
wesluiy.  He  socceeded,  however,  in  gaining  over 
three  very  influential  persons, — ^his  unde  Agesi* 
bos  (a  man  of  laige  property,  but  who,  being 
deeply  involved  in  debt,  hopod  to  profit  by  the 
innovatiaDs  of  Agis),  Lyaander,  and  Misndrodeides, 
Having  procnred  Lysander  to  be  elected  one  of 
the  e^una,  lie  laid  his  plans  before  the  senate. 
Ue  proposed  that  the  Spsrtan  temtory  should  be 
divided  into  two  portions,  one  to  consist  of  4500 
equal  lota,  to  be  divided  amongst  the  Spartans, 
whose  ranks  were  to  be  filled  up  by  the  admis- 
iioii  of  the  most  respectable  of  the  Perioeci  and 
stnogen  ;  the  other  to  contain  15,000  equal  lots, 
to  be  divided-  amongst  the  Perioeci.  The  seimte 
cnsdd  not  at  first  come  to  a  decision  on  the  matter. 
Ljnader,  therefore,  convoked  the  assembly  of  the 
pe«ple,  to  whom  Agis  submitted  his  measure,  and 
o&nd  to  make  the  first  sacrifice,  by  giving  up  his 
hods  and  money,  telling  them  that  his  mother  and 
gmufanother,  who  were  pouessed  of  great  wealth, 
with  all  his  relations  and  firienda,  woiud  follow  his 
fvamplr.  His  generosity  drew  down  the  ap- 
plsoses  of  the  multitude.  The  opposite  party, 
however,  headed  by  Leonidas,  the  otner  king,  who 
had  foniied  his  habits  at  the  luxurious  court  of 
SeleocBS,  king  of  Syria,  got  the  senate  to  reject 
the  measure,  though  onlv  by  one  vote.  Agis  now 
detensined  to  rid  himsdf  of  Leonidas.  Lvaander 
aecocdingly  accused  him  of  having  violated  the  laws 
by  aiaRTing  a  stranger  and  living  in  a  foreign  land. 
Leonidas  was  deposed,  and  was  succeeded  by  his 
•cn-io4aw,  Cleombrotus,  who  co-operated  with 
Agis.  Soon  afierwaids,  however,  Lysander*s  tenn 
of  office  expired,  and  the  ephon  of  the  following 
year  were  opposed  to  Agis,  and  designed  to  restore 
Leooidas.  They  bron^t  an  accusation  against 
Ljader  and  Uandrodeides,  of  attempting  to  vlo- 


AGI&  74 

late  the  laws.  Alanned  at  the  turn  events  were 
taking,  the  two  ktter  prevailed  on  the  kings  ta 
depose  the  ephon  by  force  and  appoint  othen  in 
their  room.  Leonidas,  who  had  returned  to 
the  city,  fled  to  Tegea,  and  in  his  flight  was 
protected  by  Agis  from  the  violence  meditated 
sgainst  him  by  Agesilau&  The  selfish  avarice  of 
the  latter  frnstmted  the  plans  of  Agis,  when  there 
now  seemed  nothing  to  oppose  the  execution  of 
them.  He  persuaded  his  nephew  and  Lysander 
that  the  most  effectual  way  to  secure  the  consent 
of  the  wealthy  to  the  distribution  of  their  lands, 
would  be,  to  begin  by  cancelling  the  debts.  Ao> 
cordingly  all  bonds,  registers,  and  securities  were 
piled  up  in  the  market  place  and  burnt  Agesi- 
laus,  having  secured  his  own  ends,  contrived  vari- 
ous pretexts  for  deUying  the  division  of  the  hmds. 
Meanwhile  the  Achaeans  applied  to  Sparta  for 
assistance  against  the  Aetolians.  Agis  was  ac- 
cordingly sent  at  the  head  of  an  army.  The  cau- 
tious movements  of  Aratus  gave  Agis  no  opportu- 
nity of  distinguishing  himself  in  action,  but  he 
gained  great  credit  by  the  excellent  discipline  he 
preserved  among  his  troops.  During  his  absence 
Agesilans  so  incensed  the  poorer  cusses  by  his 
insolent  conduct  and  the  continued  postponement 
of  the  division  of  the  lands,  that  they  made  no 
opposition  when  the  enemies  of  Agis  openly 
brought  back  Leonidas  and  set  him  on  the  throne. 
Agis  and  Cleombrotus  fled  for  sanctuary,  the 
fonner  to  the  temple  of  Athene  Cbalcioecus,  the 
latter  to  the  temple  of  Poseidon.  .Cleombrotus 
was  suffered  to  go  into  exile.  Agis  was  entrapped 
by  some  treacherous  friends  and  thrown  into 
prison.  Leonidas  immediately  came  with  a  band 
of  mercenaries  and  secured  the  prison  without, 
while  the  ephon  entered  it,  and  went  through  the 
mockery  of  a  triaL  When  asked  if  he  did  not 
repent  of  what  he  had  attempted,  Agis  replied, 
that  he  should  never  repent  of  so  glorious  a  design, 
even  in  the  foce  of  death.  He  was  condemned, 
and  precipitately  executed,  the  ephon  fearing  a 
rescue,  as  a  great  concourse  of  people  had  assem- 
bled round  the  prison  gates.  Agis,  observing  that 
one  of  his  executionen  was  moved  to  tears,  said, 
**  Weep  not  for  me:  suffering,  as  I  do,  unjustly,  I 
am  in  a  happier  case  than  my  murderen.**  His 
mother  Agesistrate  and  his  grandmother  were 
strangled  on  his  body.  Agis  was  the  fint  king  of 
Sparta  who  had  been  put  to  death  by  the  ephors. 
Pausanias,  who,  however,  is  undoubtedly  wrong, 
says  (viii.  10.  §  4,  27.  §  9),  that  he  fell  in  battle. 
His  widow  Agiatis  was  foreibly  married  by  Leo- 
nidas to  his  son  Cleomenes,  but  nevertheless  they 
entertained  for  each  other  a  mutual  affection 
and  esteem.  ( Plutarch,  J^is,  Oeomene$^  Andm; 
Pans.  viL  7.  §  2.)  [C.  P.  M.] 

AGIS  C^7<s),  a  Greek  poet,  a  native  of  Azgos, 
and  a  contemporary  of  Alexander  the  Great,  whom 
he  accompanied  on  his  Asiatic  expedition.  Cur^ 
tins  (viii.  5)  as  well  as  Arrian  (Anab,  iv.  9)  and 
Plutarch  {De  adulat.  et  amic  duerim,  p.  60)  de- 
scribe him  as  one  of  the  basest  flatteren  of  the 
king.  Curtius  calls  liim  **  pessimorum  carminum 
post  Choerilum  conditor,**  which  probably  refen 
rether  to  their  flattering  chaiacter  than  to  their 
worth  as  poctiy.  The  Greek  Antholocr  (▼»• 
152)  contains  an  epigram,  which  is  probably  the 
work  of  this  flatterer.  (Jacobs,  AnthoL  iii.  p. 
836;  Zimmermanii,  2SeU9ekr^  jUr  dw  AUerth, 
1841,  p.  164.) 


74 


AGNODlCB. 


Athcnaens  (xiL  p.  516)  mentions  one  Agis  as 
the  aathor  of  a  work  on  the  art  of  cooking 
(ii^foprvTucd).  [L,  8. J 

AGLA'IA  fAyXflrfa).  1.  [CHARiTua] 
2.  The  wife  of  Charopas  and  mother  of  Nirens, 
who  led  a  small  band  from  the  island  of  Syme 
against  Troy.  (Horn.//.  iL  671;  Died.  ▼.  53.) 
Another  Aghiia  is  mentioned  in  Apoliodoms.  (ii 
7.  §8.)  [L.S.] 

AGLAONI'CB.  [Aoanicb.] 
AGLAOPHE'MB.  [Sir«nx8.] 
AGLA'OPHON  QAy\ao<p£v),  a  painter,  bom 
in  the  ishind  of  Thasos,  the  fiither  and  instructor 
of  Poljgnotus.  (Suidas  and  Photiiis,«.i;.  IIoAi^ya^ 
ros ;  ^th.  Gr.  ix.  700.)  He  had  another  son 
named  Aristophon.  (Phit  Gorp.  p.  448.  B.)  As 
Poljgnotus  flourished  before  the  90th  OL  (Plin. 
If,  N.  XXXV,  9.  s.  35^  Aglaophon  probably  lived 
about  01.  70.  Qttintiiian  (xii.  10.  §  3)  praises  his 
paintings,  which  were  distinguished  by  the  sim- 
plicity of  their  colouring,  as  worthy  of  admiration 
on  other  grounds  besides  their  antiquity.  There 
was  an  Aglaophon  who  flourished  in  the  90th  OL 
according  to  Pliny  (//.  N.  xxxv.  9.  s.  36),  and  his 
statement  is  confirmed  by  a  passage  of  Athenaeus 
(xii.  p.  543,  D.),  from  which  we  learn  that  he 
painted  two  pictures,  in  one  of  which  Olympias 
and  Pythias,  as  the  presiding  geniuses  of  the 
Olympic  and  Pythian  gamesi  were  represented 
crowning  Alcibiades ;  in  the  other  Nemea,  the  pre- 
siding deity  of  the  Nemean  games,  held  Alcibiades 
on  her  knees.  Alcibiades  could  not  have  gained 
any  victories  much  before  01.  91.  (b.  c.  416.)  It 
^  is  therefore  exceedingly  likely  that  this  artist  was 
*  the  son  of  Aristophon,  and  grandson  of  the  older 
Aglaophon,  as  among  the  Greeks  the  son  generally 
bore  the  name  not  of  his  father  but  of  his  grand- 
6ither.  Plutarch  (Aicib.  16)  says,  that  Aristo- 
phon was  the  anthor  of  the  picture  of  Nemea  and 
Alcibiades.  He  may  periiaps  have  assisted  his 
son.  This  Aglaophon  was,  according  to  some,  the 
first  who  represented  Victory  with  wings.  (SchoL 
ad  Aristoph.  Ave*,  573.)  [C.  P.  M.] 

AGLAOSTHENES.  [AcAOSTHENEa.] 
AGLAUROS.  [Agraulos.] 
AG  LA' US  {*AyKa6s),  a  poor  citizen  of  Psophis 
in  Arcadia,  whom  the  Delphic  oracle  pronounced 
to  be  happier  than  Gyges,  king  of  Lydia,  on  ac- 
count of  his  contentedness,  when  the  king  asked 
the  orado,  if  any  man  was  happier  than  he.  ( Val* 
Max.  viL  1.  §  2 ;  Plin.  H.  N.  vii  47.)  Pausar 
nias  (viii.  24.  §  7)  phices  Agians  in  the  time  of 
Croesus. 

AGNAPTUS,  an  architect  mentioned  by  Pau- 
sanias  (v.  15,  §  4,  vi  20.  §  7^  as  the  builder  of  a 
porch  in  the  Altis  at  Olympia,  which  was  called 
by  the  Eleans  the  "  porch  of  Agnaptus.*^  When 
he  lived  is  uncertain.  [C.  P.  M.] 

A'GNIUS  CAyyiot),  the  fether  of  Tiphys,  who 
was  the  pilot  of  the  ship  Aigo  (Apollod.  i.  9.  §  16; 
Orph.  Arffon,  540),  whence  Tiphys  is  called 
Agniades.  [L.  8.] 

AGNO'DICE  (*A7yo8(Ki)),  the  name  of  the 
earliest  midwife  mentioned  among  the  Greeks. 
She  was  a  native  of  Athens,  where  it  was 
fbrbidden  by  law  for  a  woman  or  a  slave  to 
study  medicine.  According,  however,  to  Hyginus 
(Fab.  274),  on  whose  authority  alone  the  whole 
story  rests,  it  would  appear  that  Agnodice  dis- 
guised herself  in  man*s  dothcs,  and  so  contrived  to 
attend  the  lectures  of  a  physician  named  Hiero-  { 


AGON. 

phOna,— dewUng  herself  chiefly  to  the  study  dS 
midwifery  and  the  diseases  of  women.  After- 
wards, when  she  began  practice,  bemg  very  suc- 
cessful in  these  branches  of  the  profession,  she 
excited  the  jealousy  of  several  of  the  other  prac- 
titioners, by  whom  she  was  summoned  before  the 
Areiopagus,  and  accused  of  corrupting  the  morals 
of  her  patients.  Upon  her  refuting  this  charge  by 
making  known  her  sex,  she  was  immediately  ac- 
cused of  having  viohUed  the  existing  law,  which 
second  danger  she  esciq>ed  by  the  wives  of  the 
chief  persons  in  Athens,  whom  she  had  attended, 
coming  forward  in  her  behalf,  aAd  succeeding  at 
last  in  getting  the  obnoxious  law  abolished.  No 
date  whatever  is  attached  to  this  story,  but  seversl 
persons  have,  by  calling  the  tutor  of  Agnodice  by 
the  name  of  HeropkUut  instead  of  Hieropkiims^ 
placed  it  in  the  third  or  fourth  century  beforv 
Christ  But  this  emendation,  though  at  first  sight 
very  easy  and  pkusible,  does  not  appear  altogether 
free  from  objections.  For,  in  the  first  place,  if  the 
story  is  to  be  believed  at  all  upon  the  authority  of 
Hyginus,  it  would  seem  to  belong  rather  to  the 
fifth  or  sixth  century  before  Christ  than  the  third 
or  fourth ;  secondly,  vire  have  no  reason  for  think* 
ing  that  Agnodice  was  ever  at  Alexandria,  or 
Herophilus  at  Athens ;  and  thirdly,  it  seems 
i  hardly  probable  that  Hyginus  would  have  called 
so  celebrated  a  physician  ^  a  eeriam  HeropkUtu^* 
{Heropkilm  qmdam,)  [W.  A.  O.] 

AGNON,  a  Greek  rhetorician,  who  wrote  a 
work  against  rhetoric,  which  Quintilian  (ii  17. 
§  15)  odls  **  Rhetorioes  accusatio.**  Rhnnken 
(HisL  Oil.  OraL  Gruec  p.  xc.)  and  after  him 
most  modem  scholars  have  considered  this  Agnon 
to  be  the  same  man  as  Agnonides,  the  contempo- 
rary of  Phodon,  as  the  latter  is  in  some  MSS.  of 
Com.  Nepos  (Phoe,  3)  called  A|non.  But  the 
manner  in  which  Agnon  is  menUoned  by  Qoin- 
tilian,  shews  that  he  is  a  rhetorician,  who  lived  at 
a  much  later  period.  Whether  however  he  is  the 
same  as  the  academic  philosopher  mentioned  by 
Athenaeus  (xiii.  p.  602),  cannot  be  decided.  [L.  S.J 
AGNO'NIDES  ('A^^'wfJijj),  an  Athenian 
demagogue  and  sycophant,  a  contemporary  of 
Theophrastus  and  Phocion.  The  former  vras  ac- 
cused by  Agnonides  of  impiety,  but  was  acquitted 
by  the  Areiopagus,  and  Theophrastus  might  have 
mined  his  accuser,  had  he  been  less  generous.  (Diog. 
Laert  v.  37.)  Agnonides  was  opposed  to  the  Bia> 
cedonian  party  at  Athens,  and  called  Phocion  a  trai- 
tor, for  which  he  was  exiled,  as  soon  as  Alexander, 
son  of  Polysperchon,  got  possession  of  Athens. 
Afterwards  however,  he  obtained  from  Antipatcr 
permission  to  return  to  his  country  through  the 
mediation  of  Phocion.  (Plut  PAoe.  29.)  Bnt 
the  sycophant  soon  forgot  what  he  owed  to  his 
benefactor,  and  not  only  continued  to  oppose  the 
Macedonian  party  in  the  most  vehement  manner, 
but  even  induced  the  Athenians  to  sentence  Pho- 
cion to  death  as  a  traitor,  who  had  delivered  the 
Peiraceus  into  the  hands  of  Nicanor.  (Plut.  /*Aoe. 
33,  35 ;  Com.  Nep.  Phoc  3.)  But  the  Athenians 
soon  repented  of  their  conduct  towards  Phocion, 
and  put  Agnonides  to  death  to  appease  his  manea. 
(Plut  Phoc  88.)  [L.  S.J 

AGON  (*A7fl»y),  a  personification  of  solemn 
contests  (dTtSvci).  He  ^tlb  ropresented  in  a  statuo 
at  Olympia  with  dXrt^pcf  in  his  hands.  This  sta> 
tue  was  a  work  of  Dionysius,  and  dedicated  by 
Smicythua  of  Rhegium.  (Pau».  T.  26.  §  8.)  [L.  S.  J 


AGRAULOS. 

AOCNIUS  (*A7«Sno5X  »  ranuune  or  epithet  of 
•evecal  goda*  Aeochylus  {Agam.  513)  and  Sopho- 
des  (IhadL  26)  nae  it  of  ApoUo  and  Zeus,  and 
appatattlj  in  the  Mnie  of  helpers  in  Btragu^  and 
coiitesta,  (Compb  Enateth.  adP.^  134(5.)  But 
Agoniua  ia  more  eapeeially  used  aa  a  aamame  of 
Hennea,  who  preaidea  oyer  all  kinda  of  ■olenm 
ooDtecta.  fAT^jras,  Pana.  t.  14.  §  7 ;  Find.  Ofymp, 
TL  133»  with  the  SchoL)  [L.  S.] 

AGORA'CRITUS  {'Ayop^Kprrosy  a  famona 
ttataary  and  aculptor,  born  in  the  island  of  Paros, 
who  flooriahed  from  about  Ol  85  to  (M.  88.  (P)in. 
H.  AT.  xjcxrL  5.  a.  4.)  He  waa  the  fitronrite 
pirpi  of  Phidiaa  (Pana.  ix.  34.  §  1),  who  is  even 
said  bj  Pliny  to  hare  inscribed  some  of  his 
own  wwka  with  the  name  of  hia  disciple.  Only 
four  of  hia  prodnctkms  are  mentioned,  vis.  a  statue 
of  Zeoa  and  one  of  the  Itonian  Athene  In  the 
teaiple  of  that  goddeas  at  Athens  (Pans.  L  e.)  ;  % 
itatBe,  probably  of  Cybele,  in  the  temple  of  the 
Great  Goddesa  at  Athena  (Plin.  ^  &)  ;  and  the 
Rhamnnaian  Nemeaiaw  Respecting  this  last  work 
them  haa  been  a  great  deal  of  discussion.  The 
aceoant  which  Pliny  giyes  of  it  jm^  that  Agonicritns 
contended  with  Aloamenea  (another  distinguished 
ditdple  of  Phidias)  in  making  a  statue  of  Venus ; 
and  that  the  AthenianBi  through  an  undue  par- 
tiality towfuda  their  eountiyman,  awarded  the 
▼ictory  to  Akamenea.  Agoracritus,  indignant  at 
his  defeat,  made  some  aliffht  alterations  so  as  to 
domge  hia  Venus  into  a  Nemesis,  and  sold  it  to 
the  people  of  Rhamnus,  on  condition  that  it  should 
Qoc  be  set  ap  in  Athens.  Pauaanias  (i.  88.  §  2), 
without  saying  a  woid  about  Agoracritus,  iays 
that  the  Rbamnuaian  Nemesis  was  the  work  of 
Phidiaa,  and  waa  made  out  of  the  block  of  Parian 
Barbie  which  the  Persians  under  Datis  and 
Aitaphemea  brought  with  them  for  the  purpose  of 
setting  up  a  trophy.  (See  Thestetus  and  Parme- 
m%Aiaiol.Or.Planud.iw.\2^22\,222.)  This 
aeoDODt  howerer  has  been  rejected  aa  inyolring 
a  confbaion  of  the  ideas  connected  by  the  Greeks 
with  the  goddeaa  Nemesis.  The  statue  moreover 
was  not  of  Parian,  but  of  Pentelic  marble,  (l/n- 
editad  AmlifmUie$  of  Attica^  p.  48.)  3tnibo  (iz. 
^  tQ^\  Tzetzea  {ChilifadL  vil  154),  Suidas  and 
Phodna  gire  other  Tariations  in  speaking  of  this 
statne.  It  seems  generally  agreed  that  Pliny^s 
seeoant  of  the  matter  ia  right  in  the  main  ;  and 
there  have  been  various  dissertations  on  the  way 
in  which  a  statue  of  Venus  could  have  been 
chained  into  one  of  Nemesis.  (Winckebnann, 
SimmiOAa  Werke  von  J.  Eiselein,  vol.  v.  p.  364  ; 
Zo^a,  AfAmdlmngen^  pp.  56—62 ;  K.  O.  M'uUer, 
ArA,  d.  K*mij  pw  102.)  [C.  P.  M.J 

AGORAEA  and  AGORAEUS  {^Ayofuda  and 
Ayaptubr),  are  epithets  given  to  several  divinities 
who  were  considered  as  the  protectors  of  the  as- 
Bcnblies  of  the  people  in  the  dyopd,  such  as  Zens 
(Pans,  iii  11.  §  8,  V.  15.  §  3),  Athena  (iiL  11. 
§  8),  Artemis  (v.  15.  §  3),  and  Hermes.  (L  15. 
§  1,  iL  9.  §  7,  iz.  17.  §  1.)  As  Hermes  was  the 
god  of  comroeroe,  thia  surname  seems  to  have  re- 
fefcDce  to  the  iryopd  as  the  market-place.    [L.  S.] 

AGRAEUS  QAyptutn%  the  hunter,  a  surname 
of  ApoUo.  After  he  had  killed  the  lion  of  Citbae- 
ron,  a  temple  waa  erected  to  him  by  Alcathous  at 
Hegaa  m^er  the  mune  of  Apollo  Agraeus.  (Pans, 
i  41.  §  4  ;  Eustath.  ad  It.  p.  361.)        [L.  S.] 

AGRAULOS  or  AGRAULE  CATpouAof  or 
*AypcBMii),    1.  A  daughter  of  Actaens,  the  first 


AGRICOLA. 


75 


king  of  Athens.  By  her  husband,  Ceeiopa,  she 
becaine  the  mother  of  Eryaichthon,  Agiaolos, 
Herse,  and  Pandrosoa.  (ApoUod.  iii.  14.  §  2 ; 
Paoa  i.  2.  §  5.) 

2.  A  daughter  of  Cecropa  and  Agnmloa,  and 
motho*  of  Alcippe  by  Ana  This  Agianloa  is 
an  important  personage  in  the  stories  of  Attica, 
and  then  were  three  different  legends  about  her. 


1.  Aeeording  to  Paasaniaa  (L  18.  §2)  and  Hyginua 
(Fah.  166),  Athena  gave  to  her  and  her  sisters 
Erichthonius  in  a  chest,  with  the  ezprsas  command 
not  to  open  it.  But  Agnulos  and  Herse  could 
not  control  their  curiouty,  and  opened  it ;  where* 
upon  they  were  seised  with  madness  at  the  sight 
of  Erichthonius,  and  threw  themselvea  from  the 
steep  rock  of  the  Acropolis,  or  according  to  Hyginua 
into  the  sea.  2.  According  to  Ovid  {Mei,  ii.  710, 
Ac.),  Agranlos  and  her  sister  surviveid  their  open- 
ing the  chest,  and  the  former,  who  had  instigated 
her  sister  to  open  it,  was  punished  in  this  manner. 
Hermes  came  to  Athens  during  the  oelebiation  of 
the  Panathenaea,  and  fell  in  love  with  Herse. 
Athena  made  Agnulos  so  jealous  of  her  sister,  that 
she  even  attempted  to  prevent  the  god  entering 
the  house  of  Herse.  But,  indignant  at  inch  pre- 
sumption, he  changed  Agmulos  into  a  stone. 
3.  The  third  legend  represents  Agnuloa  in  a 
totally  different  light.  Athens  was  at  one  time 
involved  in  a  long-protneted  war,  and  an  onde 
declared  that  it  would  cease,  if  some  one  would 
sacrifice  himself  for  the  good  of  his  country. 
Agmulos  came  forward  and  threw  herself  down 
the  Acropolis.  The  Athenians,  in  gratitude  for 
this,  built  her  a  temple  on  the  Acropotia,  in  which 
it  subsequently  became  customary  for  the  young 
Athenians,  on  receiving  their  first  suit  of  armour, 
to  take  an  oath  that  they  would  always  defend 
their  country  to  the  hut  (Snid.  and  Hesych.  t.  e. 
"AypwXos;  Ulpian,  <ad  IMmotth.  defaU.  leg.;  He- 
rod, viii.  53 ;  Plut.  AkSb,  15 ;  Philoehorus,  Fragm, 
p.  18,  ed.  Siebelia.)  One  of  the  Attic  ^lun 
(Agraule)  derived  its  name  tmat  this  heroine,  and 
a  festival  and  mysteries  were  celebrated  at  Athena 
in  honour  of  her.  (Steph.  Bys.  «.  e.  *AypavKi^ ; 
Lobeck,  AgtaopL  p.  89;  DieL  if  Afd,  p.  30,  a.) 
According  to  Porphyry  {DeAhdm.  ab animal,  i  2), 
she  was  ^so  worshipped  in  C3rprus,  where  human 
sacrifices  were  offered  to  her  down  to  a  very  kte 
time.  [L.  S.] 

AGRESPHON   (;Aypixr^m\  a  Greek  mast- 

irian  mentioned  by  Suidaa.  (t.  v.  •AwoAAJrior .) 
He  wrote  a  work  Ilfpl  *Oiucv^yuw  (concerning  per- 
sons of  the  same  xmme).  He  cannot  have  lived 
earlier  than  the  reign  of  Hadrian,  as  in  his  work 
he  spoke  of  an  ApoUonius  who  lived  in  the  time  of 
that  emperor.  [C.  P.  M.] 

AGREUS  CAypnJj),  a  hunter,  occurs  as  a  sui^ 
name  of  Pan  and  Aristaens.  (Pind.  Pyth,  iz.  115 ; 
ApoIIon.  Rhod.  iii  507;  Diod.  iv.  81 ;  Hesych.  •.«.; 
Salmas.  ad  Solin.  p.  81.)  [L.  S.] 

AGRl'COLA,  GNAEUS  JULIUS,  is  one  of 
the  most  remarkable  men  whom  we  meet  with  in 
the  times  of  the  first  twelve  emperors  of  Rome,  for 
his  extraordinary  ability  as  a  general,  his  great 
powers,  shewn  in  his  government  of  Britain, 
and  borne  witness  to  by  the  deep  and  universal 
feelinff  ezcited  in  Rome  by  his  death  (Tac  Agne. 
43),  nis  singukr  integrity,  and  the  esteem  and 
love  which  he  commanded  in  all  the  private  rela- 
tions of  Ufe. 

His  life  of  55  yean  (from  June  13th,  a.  d.  37, 


76 


AQRICOLA. 


to  the  23rd  Angoit,  a.  d.  93)  eztenda  through  the 
reigns  of  the  nine  emperors  from  Caligula  to  Demi- 
tian.  He  was  bom  at  the  Roman  colony  of  Forum 
Julii,  the  modem  Fr^jns  in  Provence.  His  &ther 
was  Julius  Graecinns  of  senatorian  nmk  ;  his  mo- 
ther Julia  ProdlUi,  who  throughout  his  education 
eeema  to  have  watched  with  great  care  and  to 
have  exerted  great  influence  over  him.  He  studied 
philosophy  (ue  usual  education  of  a  Roman  of 
higher  rank)  firom  hit  earliest  youth  at  Blarseillea. 
His  first  military  service  was  under  Suetonius 
Paulinus  in  Britain  (▲.  d.  60),  in  the  relation  of 
Contubemalia.  (SeeZ>»ce.o/Jiit  p.284,a.)  Hence 
he  returned  to  Rome,  was  nuuried  to  Domitia 
Deddiana,  and  went  the  round  of  the  magistnuaea ; 
the  quaestorship  in  Asia  (a.  d.  63),  under  the  pro- 
consul Salvius  Titianus,  where  his  integrity  was 
shewn  by  his  refusal  to  join  the  proconsul  in  the 
ordinary  system  of  extortion  in  Uie  Roman  pro- 
vinces; the  tribunate  and  the  praetorship, — in 
Nero^s  time  mere  nominal  offices,  filled  with  dan- 
.ger  to  the  man  who  held  them,  in  which  a  pradent 
inactivity  was  the  only  safe  course.  By  Oalba 
(a.  d.  69)  he  was  appointed  to  examine  the  sacred 
property  of  the  temples,  that  Nero*fe  system  of 
robbery  (Sueton.  Ner,  32^  might  be  stopped.  In 
the  same  year  he  lost  his  mother;  it  was  in  re- 
turning from  her  funeral  in  Li^iuria,  that  he  heard 
of  Vespasian^s  acoessbn»  and  immediately  joined 
his  party.  Under  Vespasian  his  first  service  was 
the  command  of  the  20th  legion  in  Britain,  (a.  d. 
70.)  On  his  return,  he  was  raised  by  the  emperor 
to  the  rank  of  patrician,  and  set  over  the  province 
of  Aquitania,  which  he  held  for  three  years,  (a.  d. 
74-76.)  He  was  recalled  to  Rome  to  be  elected 
consul  (a.  d.  77 )t  and  Britain,  the  great  scene  of 
his  power,  was  given  to  him,  by  general  consent, 
as  his  province. 

In  this  year  he  betrothed  his  daughter  to  the 
historian  Tacitus ;  in  the  following  he  gave  her  to 
him  in  marriage,  and  was  made  governor  of  Britain, 
and  one  of  the  college  of  pontifn. 

Agricola  was  the  twelfUi  Roman  general  who 
had  been  in  Britain ;  he  was  the  only  one  who 
completely  effected  the  work  of  subjugation  to  the 
Romans,  not  more  by  his  consummate  military 
skill,  than  by  his  masteriy  policy  in  reconciling  the 
Britons  to  that  yoke  wlucn  hitherto  they  had  so 
ill  borne.  He  taught  them  the  arts  and  luxuries  of 
civilised  life,  to  settle  in  towns,  to  build  comfort- 
able dwelling-houses  and  templea.  He,  established 
a  system  of  education  for  the  sons  of  the  British 
chiefs,  amongst  whom  at  last  the  Roman  language 
was  spoken,  and  the  Roman  toga  worn  as  a 
&8hionablo  dress. 

He  was  full  seven  years  in  Britain,  from  the 
year  a.  d.  78  to  a.  d.  84.  The  last  conquest  of  his 
predecessor  Julius  Frontinus.  had  been  that  of  the 
Silures  (South  Wales) ;  and  the  last  action  of 
AgriooWs  command  was  the  action  at  the  foot  of 
the  Grampian  hills,  which  put  him  in  possession  of 
the  whole  of  Britain  as  &r  north  as  the  northern 
boundary  of  Perth  and  Argyle.  His  first  campaign 

fA.  D.  78)  was  occupied  in  the  reconquest  of  Mona 
Anglcsca),  and  the  Ordovices  (North  Wales),  the 
strongholds  of  the  Druids ;  and  the  remainder  of 
this  year,  with  the  next,  was  given  to  making  the 
before-mentioned  arrangements  for  the  security  of 
the  Roman  dominion  in  the  already  conquered 
parts  of  Britain.    The  third  campaign  (a.  d.  80) 


AGRIPPA. 

carried  him  northwards  to  the  Tans,*  probably 
the  Sol  way  Frith;  and  the  fourth  (a.  d.  81)  was 
taken  up  in  fortifying  and  taking  possession  of 
this  tract,  and  advancing  as  fax  north  as  the  Friths 
of  Clyde  and  Forth.  In  the  fifth  campaign  (a.  d. 
82),  he  was  engaged  in  subduing  the  tribes  on 
the  promontory  opposite  Ireland.  In  the  sixth 
(a.  d.  83),  he  explored  with  his  fleet  and  land 
forces  the  coast  of  Fife  and  For&r,  coming  now 
for  the  first  time  into  contact  with  the  true  Caledo- 
nians. They  made  a  night  attack  on  his  camp 
(believed  to  be  at  Loch  Ore,  where  ditches  and 
other  traces  of  a  Roman  camp  are  still  to  be  seen), 
and  succeeded  in  nearly  destroying  the  ninth  legion; 
but  in  the  general  battle,  which  followed,  they 
were  repulsed.  The  seventh  and  last  campaign  (  a.  d. 
84)  gave  Agricohi  complete  and  entire  possession 
of  the  country,  up  to  the  northernmost  point 
which  he  had  reached,  by  a  most  decided  victory 
over  the  assembled  Caledonians  under  their  general 
Galgacus  (as  it  b  believed,  from  the  Roman  and 
British  remains  found  there,  and  from  the  two 
tumuli  or  sepulchral  cairns)  on  the  moor  of  Murdoch 
at  the  foot  of  the  Grampian  hills.  In  this  campaign 
his  fleet  sailed  northwards  from  the  coast  of  Fife 
round  Britain  to  the  Trutulensian  harbour  (sup- 
posed to  be  Sandwich),  thus  for  the  first  time  dils- 
covering  Britain  to  be  an  island.  He  withdrew 
his  army  into  winter  quarters,  and  soon  after  (a.  d. 
84)  was  recalled  by  the  jeabus  Domitian. 

On  his  return  to  Rome«  he  lived  in  retirement, 
and  when  the  government  either  of  Asia  or  Africa 
would  have  fidlen  to  him,  he  considered  it  more 
prudent  to  decline  the  honour.  He  died  a.  d.  93 ; 
his  death  was,  as  his  biogn4>her  plainly  hints, 
either  immediately  caused  or  certainly  hastened 
by  the  emissaries  of  the  emperor,  who  could  not 
bear  the  presence  of  a  man  pointed  out  by  univer- 
sal feeling  as  alone  fit  to  meet  the  exigency  of 
times  in  which  the  Roman  arms  had  suffered  re- 
peated reverses  in  Germany  and  the  countries 
north  of  the  Danube.  Dion  Cassins  (IxvL  20)  says 
expressly,  that  he  was  killed  by  Domitian. 

In  this  account  we  can  do  no  more  than  refer  to 
the  beautiful  and  interesting  description  given  by- 
Tacitus  {Agrio.  39 — 46)  of  his  life  during  his  re- 
tirement firam  office,  his  death,  his  person,  and  hia 
character,  which  though  it  had  no  field  of  action  at 
home  in  that  dreary  tune,  shewed  itself  during  the 
seven  years  in  which  it  was  unfettered  in  Britain, 
as  great  and  wise  and  good.  (Tacitus,  AgriooUu) 

There  is  an  epigram  of  AntiphUus  in  the  Greek. 
Anthol(^  {AiJk,  Brunck,  ii.  180)  upon  an  Agri^ 
cola,  which  is  commonly  supposed  to  refisr  to  the 
celebrated  one  of  this  name.  [C.  T.  A.] 

AGRIO'NIUS  ('Aypuhws\  a  surname  of 
Dionysus,  under  which  he  was  worshipped  at 
Orchomenus  in  Boeotia,  and  from  which  his  festi- 
val Agrionia  in  that  place  derived  its  name.  (I>£ei^ 
of  Ant  p.  30 ;  Mttller,  OnAonu  p.  166,  dec.)  [L.  &! 

AGRI'OPAS,  a  writer  spoken  of  by  Plmy.  (/A 
N,  viiL  22,  where  some  of  the  MSS.  have  Acopaa 
or  Copas.)  He  was  the  author  of  an  account  of  the 
Olympic  victors.  [C.  P.  M.] 

AGRIPPA,  an  ancient  name  among  the  Rc^ 
mans,  was  first  used  as  a  pnienomen,  and  aflei^ 
wards  as  a  cognomen.     It  frequently  occun  aa  a 

*  As  to  whether  the  Taus  was  the  Solway  FiiftH 
or  the  Frith  of  Tay,  see  Chalmers'  Cbferfoata. 


AGRIPPA. 

1  in  tiie  etoAj  times  of  the  empire,  but  not 
r  the  repablic  One  of  the  mythical  kings  of 
Alha  is  calied  by  this  name.  (Lir.  i  9.)  Ae- 
eoiding  to  Anlas  Genius  (xyL  16)»  Plinj  (H.  AT. 
Til .  6.  B.  8),  and  Solinos  (1),  the  word  signifies  a 
hiTth,  at  which  the  child  is  presented  with  its  feet 
fBRmoBt ;  bat  their  dexiration  of  it  from  aeffn  par- 
te*  or  ;we  is  absord  enough.  (Comp.  Sen.  Oed.  81 S.) 

AGRIPPA  CAyphms),  a  sceptical  philosopher, 
mlj  known  to  luiTe  liyed  kter  than  Aenesidemas, 
the  eoDtemporary  of  Cicero,  firom  whom  he  is  laid 
to  have  been  the  fifth  in  descent  He  is  quoted 
by  Diogenes  Laertias,  who  probably  wrote  about 
the  time  of  M.  Antoninus.  The  "five  grounds  of 
doubt  ^  (of  W^Tc  Tptfvoc),  which  are  giycn  by 
Sextos  Empiricus  as  a  summary  of  the  later  scepti- 
dam,  are  ascribed  by  Diogenes  Laertins  (iz.  88)  to 
Agrippa. 

I.  The  first  of  these  argues  fix>m  the  uncertainty 
of  the  rules  of  common  Itfe,  and  of  the  opinions  of 
pfailoaophersL  II.  The  second  from  the  *^  rejectio 
ad  infinitum:^  all  proof  requires  some  further 
prooi;  and  so  on  to  infinity.  III.  All  things  are 
changed  as  their  rdations  become  changed,  or,  as 
we  look  upon  them  in  different  points  of  view. 
IV.  The  truth  anerted  is  merely  an  hypothesis  or, 
y.  inToIves  a  Ticious  circle.  (Sextus  Empiricus, 
F^frHkom.HgpoL  I  15,) 

With  reference  to  these  Hrr9  rp6woi  it  need 
only  be  remarked,  that  the  first  and  third  are  a 
short  summary  of  the  ten  original  grounds  of  doubt 
which  were  the  basis  of  the  eariier  scepticism. 
[Ptkrbon.3  The  three  additional  ones  shew  a 
progress  in  the  sceptical  system,  and  a  transition 
from  the  common  objections  derived  from  the  fiilli- 
hfiity  of  sense  and  opinion,  to  more  abstnct  and 
metaphysical  grounds  of  doubt  They  seem  to 
noik  a  new  attempt  to  systematize  the  sceptical 
philosophy  and  adapt  it  to  the  npirit  of  a  later  age. 
(Ritter,G^sdUdUed0rPiUZot<fNU0,xiL4.)    [K  J.] 

AGMPPA,  M.  ASI'NIUS,  consul  a.  d.  25, 
died  A.  dl  26,  was  descended  from  a  fiunily  more 
ilhatiioaB  thsm  ancient,  and  did  not  disgrace  it  by 
his  mode  of  life.    (Tac  ^aa.  It.  84,  610 

AGRIPPA  CASTOR  {'Aypims  Kdffrwp), 
aboat  A.  n.  185,  praised  as  a  historian  by  Euse- 
bias,  and  for  his  leanung  by  St  Jerome  (de  Vtri$  j 
JUmatr.  c  21),  lived  in  the  reign  of  Hadrian.  He 
wrote  against  the  twenty-four  books  of  the  Alex- 
aadrian  Gnostic  Bosilides,  on  the  Gospel.  Ouotar 
tioBs  are  made  from  his  work  by  Eusebius.  {Hiat, 
Eedta.  ir.  7 ;  see  GaUandi^S  BiUwtheoa  Patrum^ 
ToL  L  p.  830.)  [A.  J.  C] 

AGRIPPA,  FONTEIUS.  1.  One  of  the  ao- 
eaaeta  of  Ldbo,  a.  n.  16,  is  again  mentioned  in 
A.  D.  19,  as  oCfering  his  daughter  for  a  vestal  vir- 
gin.    (Tac  Anm.  ii  30,  86.) 

2L  Probably  the  son  of  the  preceding,  command- 
ed the  province  of  Asia  with  pro-consular  power, 
A.  D.  69,  and  was  recalled  from  thence  by  Vem- 
saan,  and  ^aced  over  Moesia  in  a.  d.  70.  He 
was  shortly  afterwards  killed  in  battle  by  the  Sar- 
asatiana.  (Tac  Hid,  iii.  46 ;  Joseph.  B,  JwL 
Tu.  4.  S  3.) 

AGRIPPA,  D.  HATEHIUS,  caDed  by  Taci- 
tas  (^sia.  iL  51)  the  propinquus  of  Gemumicus, 
was  tribnne  of  the  plebs  a.  d.  15,  praetor  a.  d.  17, 
saA  ctmsol  a.  d.  22.  His  moral  character  vras 
very  low,  and  he  is  spoken  of  in  a.  d.  32,  as  plotr 
tiag  the  destruction  of  many  illustrious  men. 
(Tac  ^aa.  L  77,  ii.  51,  iii.  49,  52,  vi  4.) 


AGRIPPA  77 

AGRIPPA,HERO'DES  U*nfMni*kypiwwat\ 
called  by  Josephus  {Ant.  Jud,  xvii.  2.  §  2), 
**  Agrippa  the  Great,**  was  the  son  of  Aristobulus 
and  Boenice,  and  grandson  of  Herod  the  Great. 
Shortly  before  the  death  of  his  gtandlather,  he 
came  to  Rome,  where  he  was  educated  widi  the 
future  emperor  Claudius,  and  Drusus  the  son  of 
Tiberius.  He  squandered  his  property  in  giving 
sumptuous  entertainments  to  (^tify  his  princely 
firiends,  and  in  bestowing  hugesses  on  the  freed- 
men  of  the  emperor,  and  became  so  deeply  involved 
in  debt,  that  he  was  compelled  to  fly  from  Rome, 
and  betook  himself  to  a  fortress  at  Mahtha  in 
Idumaea.  Through  the  mediation  of  his  wife 
Cypros,  with  his  sister  Herodias,  the  wife  of  He- 
rodes  Antipas,  he  was  allowed  to  take  up  his 
abode  at  Tiberias,  and  received  the  rank  of  aedile 
in  that  city,  with  a  small  yearly  income.  But  hav- 
ing quarrelled  with  his  brotlier^in-hiw,  he  fled  to 
Flaocus,  the  proconsul  of  Syria.  Soon  afterwards 
he  was  convicted,  through  the  information  of  bis 
brother  Aristobulus,  of  having  received  a  bribe 
from  the  Damascenes,  who  wished  to  purchase  his 
influence  with  the  proconsul,  and  was  again  com- 
pelled to  fly.  He  was  arrested  as  he  was  about  to 
sail  for  Italy,  for  a  sum  of  money  which  he  owed 
to  the  treasury  of  Caesar,  but  madi  his  escape,  and 
reached  Alexandria,  where  his  wife  succeeded  in 
procuring  a  supply  of  money  from  Alexander  the 
Ahbarch.  He  then  set  sail,  and  landed  at  Puteoli. 
He  was  fevourably  received  by  Tiberius,  who  en- 
trusted him  with  the  education  of  his  grandson 
Tiberius.  He  also  formed  an  intinuKy  with  Caius 
Caligula.  Having  one  day  incautiously  expressed 
a  wish  that  the  utter  might  soon  succeed  to  the 
throne,  his  words  were  reported  by  his  freedman 
Eutychus  to  Tiberius,  who  forthwith  threw  him 
into  prison.  Caligula,  on  his  accession  (a.  d.  37)> 
set  hmi  at  liberty,  and  gave  him  the  tetrarchies  of 
Lysanias  (Abilene)  and  Philippus  (Batanaea, 
Trachonitis,  and  Auranitis).  He  also  presented 
him  with  a  golden  chain  of  equal  weight  with  the 
iron  one  wluch  he  had  worn  in  prison.  In  the 
foUowing  year  Agrippa  took  possession  of  his  king* 
dom,  and  after  the  banishment  of  Herodes  Antipas, 
the  tetrarchy  of  the  latter  was  added  to  his  domi* 
nions. 

On  the  death  of  Caligula,  Agrippa,  who  was  at 
the  time  in  Rome^  materially  assisted  Claudius  in 
gaining  possession  of  the  empire.  As  a  reward  for 
his  services,  Judaea  and  Samaria  were  annexed  to 
his  dominions,  which  were  now  even  more  exten- 
sive than  those  of  Herod  the  Great.  He  was  also 
invested  with  the  consular  dignity,  and  a  league 
was  publicly  made  with  him  by  Claudius  in  the 
forum.  At  his  request,  the  kingdom  of  Chalcis 
was  given  to  his  brother  Herodes.  (a.  d.  41.)  He 
then  went  to  Jerusalem,  where  he  offered  sacrifices, 
and  suspended  in  the  treasury  of  the  temple  the 
golden  chain  which  Caligula  had  given  him.  His 
government  was  mild  and  gentle,  and  he  was  ex- 
ceedingly popuhir  amongst  the  Jews.  In  the  city 
of  Berytns  he  built  a  theatre  and  amphitheatre, 
baths,  and  porticoes.  The  suspicions  of  Claudius 
prevented  him  from  finishing  the  impregnable  for- 
tifications with  which  he  had  begun  to  surround 
Jerusalem.  His  friendship  was  courted  by  many 
of  the  neighbouring  kings  and  rulers.  It  was 
probably  to  increase  his  popularity  with  the  Jews 
that  he  caused  the  aposUe  James,  the  brother  of 
John,  to  be  beheaded,  and  Peter  to  be  cast  into 


7fl 


AGRIPPA. 


priBon.  (a.  d.  44.  AetSj  ziL)  It  was  not  howeyer 
merely  hj  rach  acta  that  he  strove  to  win  their 
fitvoar,  aa  we  see  from  the  way  in  which,  at  the 
risk  of  his  own  life,  or  at  least  of  his  liberty,  he 
interceded  with  Caligula  on  behalf  of  the  Jews, 
when  that  emperor  was  attempting  to  set  up  his 
statue  in  the  temple  at  Jerusalem.  The  manner 
of  his  death,  which  took  place  at  Caesarea  in  the 
same  year,  as  he  was  exhibiting  games  in  honour 
of  the  emperor,  is  related  in  Actt  xii.,  and  is  con- 
firmed in  all  essential  points  by  Josephus,  who 
repeats  Agrippa^s  wor^s,  in  which  he  acknowledged 
the  justice  of  the  punishment  thus  inflicted  on  hnn. 
After  lingering  five  days,  he  expired,  in  the  fifty- 
fourth  year  of  his  age. 

By  his  wife  C3rpios  he  had  a  son  named  Agrippa, 
and  three  daughters,  Berenice,  who  first  married 
her  uncle  Herodes,  king  of  Chalcis,  afterwards 
lived  with  her  brother  Agrippa,  and  subsequently 
married  Polamo,  king  of  Cilicia  ;  she  is  alluded  to 
by  Juvenal  (JSaL  vl  166);  Mariamye,  and  Dmsilla, 
who  married  Felix,  the  procurator  of  Judaea.  (Jo- 
seph. AnL  Jud»  xvii.  1.  §  2,  xviiL  5-8,  xix.  4-8; 
BelLJu(Ll2B.%l,  iL  9.  11;  Dion  Cass.  Iz.  8 ; 
Euscb.  HiaL  Eodes.  ii.  10.)  [C.  P.  M.] 

AGRIPPA,  HERO'DES  II.,  the  son  of  Agrippa 
I^  was  educated  at  the  court  of  the  emperor  Clau- 
dius, and  at  the  time  of  his  father^s  deaUi  was  only 
seventeen  yean  old.  Claudius  therefore  kept  him 
at  Rome,  and  sent  Cuspius  Fadua  as  procurator  of 
the  kingdom,  which  thus  again  became  a  Roman 
province.  On  the  death  of  Herodes,  king  of 
Chalcis  (a.  d.  48),  his  little  principality,  with  the 
right  of  superintending  the  temple  and  appointing 
the  high  priest,  was  given  to  Agrippa,  who  four 
years  afterwards  received  in  its  stead  the  tetnuv 
chies  fonnerly  held  by  Philip  and  Lysanias,  with 
the  title  of  king.  In  A.  D.  55,  Nero  added  the 
cities  of  Tiberias  and  Taricheae  in  Galilee,  and 
Julias,  with  fourteen  villages  near  it,  in  Peraea. 
Agrippa  expended  lax^  sums  in  beautifying  Jeru- 
salem and  other  cities,  especially  Berytus.  His 
partiality  for  the  latter  rendered  him  unpopular 
amongst  his  own  subjects,  and  the  capricious  man- 
ner in  which  he  f^pointed  and  deposed  the  high 
priests,  with  some  other  acts  which  were  distasteful, 
made  him  an  object  of  dislike  to  the  Jews.  Be- 
fore the  outbreak*  of  the  war  with  the  Romans, 
Agrippa  attempted  in  vain  to  dissuade  the  people 
from  rebelling.  When  the  war  was  begun,  he 
sided  with  the  Romans,  and  was  wounded  at  the 
siege  of  Gamala.  After  the  capture  of  Jerusalem, 
he  went  with  his  sister  Berenice  to  Rome,  where 
he  was  invested  with  the  dignity  of  praetor.  He 
died  in  the  seventieth  year  of  his  age,  in  the  third 
year  of  the  reign  of  Trajan.  He  was  the  last 
prince  of  the  house  of  the  Herods.  It  was  before 
this  Agrippa  that  the  apostle  Paul  made  his  de- 
fence, (a.  d.  60.  Acts.  zxv.  xzvi)  He  lived  on 
terms  of  intimacy  with  the  historian  Josephus, 
who  has  preserved  two  of  the  letters  he  received 
from  him.  (Joseph.  Ant,  Jud.  xviL  5.  §  4,  xix.  9. 
§  2,  XX.  1.  §  3,  5.  §  2,  7.  8  1,  8.  §  4  &  1 1,  9.  §  4 ; 
IkU.Jud.  ii.  11.  §  6, 12.  §  1, 16, 17.  §  1,  iv.  1.  §  3; 
ViL  8.  54 ;  Phot  cod.  33.)  [C.  P.  M,] 

AGRIPPA,  MARCIUS,  a  man  of  the  lowest 
origin,  was  appointed  by  Macrinus  in  &  c.  217, 
first  to  the  government  of  Pannonia  and  aftei^ 
wards  to  that  of  Dacia.  (Dion.  Cass.  Ixxviii.  13.) 
He  seems  to  be  the  same  person  as  the  Marcius 
^grippa,  admiral  of  the  fleet,  who  is  mentioned  by 


AGRIPPA. 

Spartianus  as  privy  to  the  death  of  Antoninus 
Caracallns.     {Aniom.  Car,  6.) 

AGRIPPA  MENE'NIUS.     [Mbmbnius.] 

AGRIPPA  PCSTUMUS,  a  posthumous  son 
of  M.  Vipsanius  Agrippa,  by  Julia,  the  daughter  of 
Augustus,  was  bom  in  b.  c.  12.  He  was  adopted 
by  Augustus  together  with  Tiberius  in  a.  Dw  4^ 
and  he  assumed  the  toga  virilis  in  the  following 
year,  a.  d.  5.  (Suet  Octav.  64,  65 ;  Dion  Cass. 
liv.  29,  Iv.  22.)  Notwithstanding  his  adoption  he 
was  afterwards  banished  by  Augustus  to  the  island 
of  Phmama,  on  the  coast  of  Corsica,  a  disgrace 
which  he  incurred  on  account  of  his  savage  and 
intractable  character ;  but  he  was  not  guilty  of 
any  crima  There  he  was  under  the  surveillance 
of  soldiers,  and  Augustus  obtained  a  senatuscon- 
sultum  by  which  the  banishment  was  legally  con- 
firmed for  the  time  of  his  life.  The  property  of 
Agrippa  was  assigned  by  Augustus  to  the  treasury 
of  the  army.  It  is  said  that  during  his  captivity 
he  received  the  visit  of  Augustus,  who  secretly 
went  to  Phinasia,  accompanied  by  Fabius  Maxi- 
mus.  Augustus  and  Agrippa,  both  deeply  affected, 
shed  tears  when  they  met,  and  it  was  believ- 
ed that  Agrippa  would  bo  restored  to  liberty. 
But  the  news  of  this  visit  reached  Livia,  the 
mother  of  Tiberius,  and  Agrippa  remained  a  cap- 
tive. After  the  accession  of  Tiberius,  in  a.  d.  14, 
Agrippa  was  murdered  by  a  centurion,  who  en- 
tered his  prison  and  killed  him  after  a  long 
struggle,  for  Agrippa  was  a  man  of  great  bodily 
strength.  When  the  centurion  afterwards  went  to 
Tiberius  to  give  him  an  account  of  the  execution, 
the  emperor  denied  having  given  any  order  for  it, 
and  it  is  very  probable  that  Livia  was  the  secret 
author  of  the  crime.  There  was  a  rumour  that 
Augustus  had  left  an  order  for  the  execution  of 
Agrippa,  but  this  is  positively  contradicted  by- 
Tacitus.  (Tac.  Arm.  i.  3^6 ;  Dion  Cass.  Iv.  32, 
IviL  3 ;  Suet  /.  c,  Tib.  22 ;  Veflei.  ii.  104, 1 12.) 

After  the  death  of  Agrippa,  a  slave  of  the  name 
of  Clemens,  who  was  not  informed  of  the  murder, 
landed  on  Planasia  with  the  intention  of  restoring 
Agrippa  to  liberty  and  carrying  him  off  to  the 
army  in  Germany.  When  he  heard  of  what  had 
taken  place,  he  tried  to  profit  by  his  great  resem- 
blance to  the  murdered  captive,  and  he  gave  him- 
self out  as  Agrippa.  He  landed  at  Ostia,  and 
found  many  who  believed  him,  or  affected  to 
believe  him,  but  he  was  seized  and  put  to  death 
by  Older  of  Tiberius.    (Tac.  Arm.  iL  89,  40.) 

The  name  of  Agrippa  Caesar  is  found  on  a  medal 
of  Corinth.  [W.  P.] 

AGRIPPA,  VIBULE'NUS,  a  Ronum  knight, 
who  took  poison  in  the  senate  house  at  the  time  of 
his  trial,  A.  D.  86;  he  had  brought  the  poison  with, 
him  in  a  ring.  (Tac  Arm,  vi.  40 ;  Dion.  Caaa. 
IviiL  21.) 

AGRIPPA,  M.  VIPSA'NIUS,  was  bom  in. 
B.  c.  63.  He  was  the  son  of  Lucius,  and  was  de~ 
scended  from  a  very  obscaro  fiunil^.  At  the  ago 
of  twenty  he  studied  at  Apollonia  m  IDyria,  tqgi&- 
ther  with  young  Octavioa,  afterwards  Octavianuja 
and  Augustus.  After  the  murder  of  J.  Caesar  in. 
B.  c.  44,  Agrippa  was  one  of  those  intimate  fiiead» 
of  Octavius,  who  advised  him  to  proceed  immedi- 
ately to  Rome.  Octavius  took  Agrippa  vrith  hinx^ 
and  chaiged  him  to  receive  the  oath  of  fidelity  froixi. 
several  legions  which  had  declared  in  his  &voujr. 
Having  been  chosen  consul  in  b.  &  43,  Octaviixs 
gave  to  his  fncnd  Agrippa  the  delicate  commiaaiox^ 


AGRIPPA. 

of  pKMecatixig  C  Caflsiiu^  one  of  the  mnrderen  of 
J.  Caetar.  At  the  outbreak  of  the  Penuinian  war 
betveen  Octaviua,  now  Octavianaa,  and  JL  Anto- 
uni,  in  a.  a  41,  Agnpgt^  who  waa  then  praetor, 
fwmwnded  part  of  the  feroaa  of  OctaviannB,  and 
after  ^^^tingwi^hing  himarlf  by  ikilfttl  nuunoenTm^ 
besieged  Lb  Antoniua  in  Peruaia.  He  took  the 
town  in  B.  c  40,  and  towarda  the  end  of  the  some 
year  retook  Sipantnm,  which  had  fidlen  into  the 
hands  of  M.  Ant<Muus.  In  B.  c.  38,  Agrippa  ob- 
taiaed  freak  loooeaa  in  Ganl,  where  he  quelled  a 
RTolt  of  the  native  chiefs ;  he  alio  penettated  into 
Gennan  J  aa  fiar  aa  the  country  of  the  Catti,  and 
tnniplanted  the  Ubii  to  the  left  bank  of  the 
Rhine ;  whereupon  he  turned  hia  anna  againat  the 
revolted  Aquitani,  whom  he  aoon  broq^k^>  obe- 
dienee.  Hia  victoriea,  eapedaUy  thoae  in^lRtania, 
ooDtnbiited  much  to  securing  the  power  of  Octan- 
anua,  and  he  waa  recalled  by  him  to  undertake  the 
cooinand  of  the  war  against  Sex.  Pompeiua, 
which  waa  on  the  point  of  breaking  out,  b.  c.  37. 
Octavianaa  offered  him  a  triumph,  whidi  Agrippa 
declined,  bat  accepted  the  conaulship,  to  whLh  he 
was  promoted  by  OctaTianna  in  b.  &  37.  Dion 
Cassioa  (xlviiL  49)  aeema  to  say  that  he  was  con- 
Kil  when  he  went  to  Gaul,  but  the  words  vwdrtv 
Zi  furd  Ammlan  TiKKov  seem  to  be  suapidons, 
iioleaa  they  are  to  be  inserted  a  little  higher,  after 
tiie  paoage,  r^  V  AyfUrr^  Ti|y  rov  vovtikoQ 
wapairKMvS^  kfx^t^asy  which  refer  to  an  erent 
which  took  place  during  the  conaulship  of  Agrippa. 
For,  immediaiely  after  his  promotion  to  this  dig- 
nitj,  he  waa  chaiged  by  OctaTianus  with  the  con- 
Btroction  of  a  fleet,  which  was  the  more  necessuy, 
as  Seztus  Pompey  was  master  of  the  sea. 

Agrippa,  in  whom  thoughts  and  deeds  were 
n«Ter  separated  (Vellei.  ii  79),  executed  this 
order  with  prompt  energy.  The  Lucrine  lake 
near  Baiae  waa  transformed  by  him  into  a  safe 
Larbmr,  which  he  called  the  Julian  port  in  honour 
of  Oetavianna,  and  where  he  exercised  his  sailors 
and  nariners  till  they  were  able  to  encounter  the 
experienced  sailors  of  Pompey.  In  B.C  36,  Agrip* 
pa  defeated  Sex.  Pompey  first  at  Mylae,  and  aftc^ 
vaids  at  Naalochns  on  the  coast  of  Sicily,  and  the 
latter  of  theae  Tictoriea  broke  the  naval  supremacy 
of  Pompey.  He  received  in  consequence  the  ho- 
aoar  of  a  na:val  crown,  which  was  first  conferred 
upon  him ;  though,  according  to  other  authorities, 
Ji.  Vano  was  the  first  who  obtained  it  from  Pom- 
pey the  OreaU  (Vellei.  iL  81 ;  Lav.  EpU,  129 ; 
DionCaM.xUx.14;  Plin.^.iV;  xvi  3.  8.4;  Vixg. 
Aem.  viiL  684.) 

In  BL  c  35,  Agrippa  had  the  command  of  the 
war  in  Iflyria,  and  afterwards  served  under  Octa- 
riaoos,  when  the  latter  had  proceeded  to  that  coun- 
try. On  hia  return,  he  voluntarily  accepted  the 
aediledup  in  blc.  33,  although  he  had  been  conaul, 
and  expoided  immense  sums  of  money  upon  great 
pohlie  vrazka.  He  restored  the  Appian,  Marnian, 
and  Anienian  aqueducts,  constructed  a  new  one, 
fift^n  miles  in  length,  from  the  Tepula  to  Rome, 
to  which  he  gave  t&  name  of  the  Julian,  in  honour 
of  Octarianna,  and  had  an  immense  number  of 
■nailer  watec^wotks  made,  to  distribute  the  water 
within  the  towno.  He  also  had  the  large  cloaca  of 
Tarqmaina  Priacna  entirely  deansftd.  Hia  varioua 
works  were  adorned  with  statues  by  the  first  ar- 
tists of  Rome.  These  splendid  buildings  he  aug- 
Bented  in  b.  a  27,  dnrii^g  his  third  consulship,  by 
ievezal  others,  and  among  these  waa  the  Pantheon, 


AGRIPPA.  U 

on  which  we  still  read  the  inscription :  **  M.  Agrippa 
L.  F.  Coa.  Tertium  fecit."*  (Dion  Casa  xiix.  43» 
liii.  27 :  PUn.  H.  N.  xxxvL  15,  a  24  §  3;  Stiab. 
v.p.235;  Frontin.X>e^9Ma«i.9.) 

When  the  war  broke  out  between  Oetavianna 
and  M.  Antonins,  Agrippa  was  appointed  com- 
mander-in-chief of  the  fleet,  b.  a  32.  He  took 
Methone  in  the  Peloponnesus,  Leuoas,  Patnie,  and 
Corinth;  and  in  the  battle  of  Actium  (a  c  31) 
where  he  commanded,  the  victoiy  was  mainly 
owing  to  his  skilL  On  his  return  to  Rome  in 
BL  c.  30,  Octavianus,  now  Augustus,  rewarded 
him  with  a  **  vexiUnm  caenUeum,^  or  sea-green 


&  c.  28,  Agrippa  became  consul  for  the  second 
time  with  Augustus,  and  about  this  time  married 
Maroella,  the  niece  of  Augustus,  and  the  daughter 
of  his  sister  Octavia.  His  fonner  wife,  Pomponia, 
the  daughter  of  T.  Pomponius  Atticus,  was  either 
dead  or  divorced.  In  the  following  year,  b.  c  27, 
he  was  again  consul  the  third  time  with  Augustua 

In  B.  c.  25,  Agrippa  accompanied  Augustus  to 
the  war  against  the  Canubrians.  About  this  time 
jealouev  arose  between  him  and  his  brothei^in-law 
Marcellus,  the  nephew  of  Avgustus,  and  who 
seemed  to  be  destined  as  his  successor.  Augustus, 
anxious  to  prevent  difierences  that  might  have  had 
serious  consequences  for  him,  sent  Agrippa  as  pro- 
consul to  Syria.  Agrippa  of  coutm  left  Rome,  but 
he  stopped  at  Mitylene  in  the  isUnd  of  Lesbos, 
leaving  the  government  of  Syria  to  his  legate. 
The  apprehensions  of  Augustus  were  removed  by 
the  deiUh  of  Marcellus  in  a  c.  23,  and  Agrippa 
immediately  returned  to  Rome,  where  he  was  the 
more  anxiously  expected,  as  troubles  had  broken 
out  during  the  election  of  the  consuls  in  a  c.  21. 
Augustus  resolved  to  receive  his  feithftd  fiiend 
into  his  own  femily«  and  accordingly  induced  him 
to  divorce  his  wife  Marcella,  and  many  Julia,  the 
widow  of  Marcellus  and  the  daughter  of  Augustus 
by  his  third  wife,  Scribonia.  (a  a  21.) 

In  a  c.  19,  Agrippa  went  into  Oaul.  He  paci- 
fied the  turbulent  natives,  and  constructed  four 
great  public  roads  and  a  splendid  aqueduct  at 
Nemausns  (Nines).  From  thence  he  proceeded 
to  Spain  and  subdued  the  Cantabrians  after  a  short 
bat  bloody  and  obstinate  struggle ;  but,  in  accord- 
ance with  his  usual  prudence,  he  neither  announced 
his  victories  in  pompous  letters  to  the  senate,  nor 
did  he  accept  a  triumph  which  Augustus  ofiisred 
him.  In  a  c.  18,  he  was  invested  with  the  tribu- 
nician  power  for  five  years  together  with  Augustus ; 
and  in  the  following  year  (a  c  17)*  his  two  sons, 
Caius  and  Lucius,  were  adopted  by  Au^tus. 
At  the  cfese  of  the  year,  he  aco^ted  an  invitfr* 
tion  of  Herod  the  Great,  and  went  to  Jerusa- 
lem. He  founded  the  military  colony  of  Berytua 
(Beymt),  thence  he  proceeded  in  a  c.  16  to  the 
Pontus  Euxinus,  and  compelled  the  Bospoiani  to 
accept  Polemo  for  their  king  and  to  restore  the 
Roman  eagles  which  had  been  taken  by  Mithri-. 
dates.  On  his  return  he  stayed  some  time  in 
Ionia,  where  he  granted  privileges  to  the  Jews 
whose  cause  was  pleaded  by  Herod  (Joseph.  Antiq. 
JutU  xvL  2),  and  then  proceeded  to  Rome,  where 
he  arrived  in  a  c.  13.  After  his  tribunidan  power 
had  been  prolonged  for  five  years,  he  went  to  Pan- 
nonia  to  restore  tranquillity  to  that  province.  He 
returned  in  a  c.  12,  after  having  been  successful 
as  usual,  and  retired  to  Campania.  There  he  died 
unexpectedly,  in  the  month  of  March,  a  c,  12,  in 


80 


AGRIPPA. 


ids  5Ist  year.  His  body  wm  carried  to  Rome, 
Imd  was  buried  in  the  mansolenm  of  AngustuB, 
wbo  himself  pronounced  a  funeral  oration  over  it 

Dion  Cassius  tells  us  (lii.  1,  &&),  that  in  the  year 
fi.  c.  29  Augustus  assembled  his  friends  and  coun- 
sellors, Agrippa  and  Maecenas,  demanding  their 
opinion  as  to  whether  it  would  be  advisable  for 
him  to  usurp  monarchical  power,  or  to  restore  to 
the  nation  its  former  republican  government 
This  is  corroborated  by  Suetonius  (Odav.  28), 
who  says  that  Augustus  twice  deliberated  upon 
that  subject  The  speeches  which  Agrippa  and 
Maecenas  delivered  on  this  occasion  an  given  by 
Dion  Cassius ;  but  the  artificial  character  of  them 
makes  them  suspicious.  However  it  does  not  seem 
likely  from  the  general  character  of  Dion  Cassius 
as  a  historian  that  these  speeches  are  invented  by 
him ;  and  it  is  not  improbable,  and  such  a  suppo- 
sition suits  entirely  the  character  of  Augustus, 
that  those  speeches  were  really  pronounced,  though 
preconcerted  between  Augustus  and  his  oouniellors 
to  make  the  Roman  nation  believe  that  the  &ta  of 
the  republic  was  still  a  matter  of  discussion,  and 
that  Augustus  would  not  assume  monarchical  power 
till  he  had  been  convinced  that  it  was  necessary 
for  the  wel&re  of  the  nation.  Besides,  Agrippa, 
who  according  to  Dion  Cassius,  advised  Augustus 
to  restore  the  republic,  was  a  man  whose  political 
opinions  had  evidently  a  monarchical  tendency. 

Agrippa  was  one  of  the  most  distinguished  and 
important  men  of  the  a^  of  Augustus.  He 
must  be  considered  as  a  chief  support  of  the  rising 
monarchical  constitution,  and  without  Agrippa 
Augustus  could  scaroely  have  succeeded  in  nuiking 
himself  the  absolute  master  of  the  Roman  empire. 
Dion  Cassius  (liv.  29,  &&),  Vellcins  Paterculus 
(ii.  79),  Seneca  {£^.  94),  and  Horace  (Od,  L  6), 
speak  with  equal  admiration  of  his  merits. 

Pliny  constantly  refers  to  the  **  Commentarii**  of 
Agrippa  as  an  authority  (Elenchus,  iii.  iv.  "v.  vi, 
comp.  iiL  2),  which  may  indicate  certain  offidal 
lists  drawn  up  by  him  in  the  measurement  of  the 
Roman  world  under  Augustus  [Akthicus],  in 
which  he  may  have  taken  part 

Agrippa  left  several  children.  By  his  first  wife 
Pomponia,  he  had  Vipsania,  who  was  married  to 
Tiberius  Caesar,  the  successor  of  Augustus.  By 
his  second  wife,  Marcella,  he  had  several  children 
who  are  not  mentioned;  and  by  his  third  wifis, 
Julia,  he  had  two  daughters,  Julia,  married  to 
L.  Aemilius  Paullns,  and  Agrippina  married  to 
Oermaniciis,  and  three  sons,  C^iius  [Cabsar,  C], 
Lucius  [Cabsar,  L.],  and  Agrippa  Postum ua. 
(Dion  Cass.  lib.  45-54;  Liv.  EpiL  117-186; 
Appian,  BelL  do,  lib.  5 ;  Suet  Ociam.%  Fnndsen, 
M.  VqManim  Ai/rippaf  ems  hstoriBche  UntBmiekmng 
Uber  desmm  Leben  und  Wbrhei^  Altona,  1836.) 

There  are  several  medals  of  Agrippa :  in  the  one 
figured  below,  he  is  represented  with  a  naval 
crown ;  on  the  reverse  is  Neptune  indicating  his 
I  by  sea.  [W.  P.] 


AGRIPPINA. 

AORIPPI'N  A  I.,  the  youngest  daughter  of  M. 
Vipsanius  Agrippa  and  of  Julia,  the  &ngfater  of 
Augustus,  was  bom  some  time  before  b.c.  12. 
She  married  Caesar  Germanicus,  the  son  of  Drusua 
Nero  Germanicus,  by  whom  she  had  nine  chil- 
dren.  Agrippina  was  gifted  with  great  powen 
of  mind,  a  noble  character,  and  all  the  moral 
and  physical  qualities  that  constituted  the  model 
of  a  Roman  matron :  her  love  for  her  husband  was 
sincere  and  lasting,  her  chastity  was  spotless,  her 
fertility  was  a  virtue  in  the  eyes  of  the  Romans, 
and  her  attachment  to  her  children  was  an  emi- 
nent feature  of  her  character.  She  jrielded  to  one 
dangerous  passion,  ambition.  Augustas  shewed 
her  particular  attention  and  attachment    (Sueton. 

At  toe  death  of  Augustus  in  a.  d.  14,  she  was 
on  the  Lower  Rhine  with  Germanicus,  who  oom> 
manded  the  legions  there.  Her  husband  was  the 
idol  of  the  army,  and  the  legions  on  the  Rhine, 
dissatisfied  with  the  accession  of  Tiberius,  mani- 
fested their  intention  of  prodaiming  Germanicus 
master  of  the  state.  Tiberius  bated  and  dreaded 
Germanicus,  and  he  shewed  as  much  antipathy  to 
Agrippina,  as  he  had  love  to  her  elder  sister,  his 
first  wife.  In  this  perilous  situation,  Germanicus 
and  Agrippina  saved  themselves  by  their  prompt 
energy ;  he  quelled  the  outbreak  and  punned  the 
war  against  the  Germans.  In  the  ensuing  year 
his  lieutenant  Caecina,  after  having  made  an  inva- 
sion into  Germany,  returned  to  Uie  Rhine.  The 
campaign  was  not  inglorious  for  the  Romans,  but 
they  were  worn  out  by  hardships,  and  periiaps 
harassed  on  their  march  by  some  bands  of  Ger- 
mans. Thus  the  romour  was  spread  that  the  main 
body  of  the  Germans  was  approaching  to  invade 
GauL  Germanicus  was  absent,  and  it  was  pro- 
posed to  destroy  the  bridge  over  the  Rhine. 
(Comp.  Stmb.  iv.  p.  194.)  If  this  had  been  done, 
the  retreat  of  Caecma^  army  would  have  been  cut 
ofi^  but  it  was  saved  by  tiie  firm  oppocition  of 
Agrippina  to  such  a  cowardly  measure.  When 
the  troops  approached,  she  went  to  the  bridge, 
acting  as  a  general,  and  receiving  the  soldiere  as 
they  crossed  it ;  the  wounded  among  them  were 
presented  by  her  with  dothes,  and  uiey  received 
from  her  own  hands  everything  necessary  for  the 
cure  of  their  wounds.  (Tac.  Jim.  i.  69.)  Ger- 
manicus having  been  recalled  by  Tiberius,  she  ac- 
companied her  husband  to  Asia  (a.  d.  17),  and 
after  his  death,  or  rather  murder  [Gbrm anicusJ, 
she  returned  to  Italy.  She  stayed  some  days  at 
the  island  of  Corcyra  to  recover  from  her  grie^ 
and  then  landed  at  Brundusium,  accompanied  by 
two  of  her  children,  and  holding  in  her  arms  tlui 
urn  with  the  ashes  of  her  husband.  At  the  news 
of  her  arrival,  the  port,  the  walls,  and  even  the 
roofo  of  the  houses  were  occupied  by  crowds  of 
people  who  were  anxious  to  see  and  salute  her. 
She  was  solemnly  received  by  the  officers  of  two 
Praetorian  cohorts,  which  Tiberius  had  sent  to 
Brnndttsinm  for  the  purpose  of  accompanying  her 
to  Rome ;  the  urn  containing  the  ashes  of  Germa- 
nicus was  borne  by  tribunes  and  centurions,  and 
the  funeral  procession  was  received  on  its  nmi^ch 
by  the  magistrates  of  Calabria,  Apulia,  and  Cam- 
pania ;  by  DruBUs,  the  son  of  Tiberius ;  Clandias, 
the  brother  of  Germanicus  ;  by  the  other  children 
of  Germanicus;  and  at  last,  in  the  environs  of 
Rome,  by  the  consuls,  the  senate,  and  crowds  of 
the  Roman  people,    (Tac  Arm,  iii.  1,  &c) 


AORIPPINA. 

Dftzing  tome  yean  Tiberius  diaguiaed  his  hatred 
of  Agrippina ;  bat  she  toon  became  exposed  to 
secret  accoaations  and  intrigaes.  She  asked  the 
emperor^  permission  to  choose  another  husband, 
but  Tiberius  neither  refused  nor  consented  to  the 
propontion.  Sejanns^  who  exercised  an  unbound- 
ed influenoe  oyer  Tiberius,  then  a  prey  to  mental 
dbordera,  perauaded  Agrippina  that  Uie  emperor 
iuteqded  to  poison  her.  Alarmed  at  such  a  report, 
she  refuaed  to  eat  an  apple  which  the  emperor 
c&exed.  her  bom  his  table,  and  Tiberius  in  his 
torn  complained  of  Agrippina  regarding  him 
as  a  poisoner.  According  to  Suetonius,  all  this 
was  an  intrigue  preconcerted  between  the  emperor 
and  Sejanus,  who,  as  it  seems,  had  formed  the 
plan  of  leading  Agrippina  into  felae  steps.  Tibe- 
rias was  extremely  suspicions  of  Agrippina,  and 
shewed  his  hostile  feelings  by  allusive  words  or 
neglectful  silence.  There  were  no  evidences  of 
ambitious  plans  formed  by  Agrippina,  but  the 
mraoar  having  been  spread  that  sue  would  fly  to 
the  amy,  be  banished  her  to  the  island  of  Pan- 
dataria  (a.  d.  30)  where  her  mother  Julia  had 
died  in  exile.  Her  sons  Nero  and  Dmsus  were 
likewise  banished  and  both  died  an  unnatural 
death.  She  lived  three  years  on  that  barren 
island;  at  last  she  refused  to  take  any  food, 
and  died  most  probably  by  voluntary  starvation. 
Her  death  took  place  pxeciaely  two  years  after  and 
on  the  same  date  as  the  mu^er  of  Sejanus,  that  is 
in  A.  D.  33w  Tacitus  and  Suetonius  tell  us,  that 
Tiberias  boasted  that  he  had  not  strangled  her. 
(Sneton.  Tib.  53 ;  Tac.  Ann,  vi  25.)  The  ashes 
of  AgripfHua  and  those  of  her  son  Nero  were 
afierwarda  brought  to  Rome  by  order  of  her  son, 
the  emperor  Caligula,  who  struck  various  medals  in 
hoDoar  of  his  mother.  In  the  one  figured  below, 
the  Wad  of  Caligula  is  on  one  side  and  that  of  his 
Bother  on  the  other.  The  words  on  each  side  are 
pcapectively,  c  caksar.  avo.  gbr.  p.m.  tiu  pot., 
aad  AOBJPPniA.  mat.  c.  cabs.  avg.  obrm. 


AGRIPPINA. 


81 


(Tae.  Am.  i— -tL  ;  Sueton.  Octao,  64,  Tth.  L  c, 
G^.  Lc;  Dion.  Cass.  Ivii.  5, 6,  Iviii.  22.)  [W.  P  ] 

AGRIPPrNA  II.,  the  daughter  of  Germani- 
cas  and  Agrippina  the  elder,  daughter  of  M. 
Vipanins  Agrippa.  She  was  bom  between  a.  d. 
13  and  17,  at  the  Oppidum  Ubiorum,  afterwards 
called  m  honour  of  her  Colonia  Agrippina,  now 
Cologiie,  and  then  the  head-quarters  of  Uie  legions 
c— rimmdi^  by  her  &ther.  In  A.  D.  28,  she  mai^ 
ried  Cn.  Doinitins  Ahenobarbus,  a  man  not  un- 
Eke  hex,  and  whom  she  lost  in  A.  d.  40.  After 
hu  death  she  married  Cciapus  Paaaienus,  who  died 
aaeat  years  afterwards ;  and  she  was  accused  of  hav- 
i^  pofiaoo^  him,  either  for  the  purpose  of  obtain- 
n^  his  great  fortune,  or  for  some  secret  motive  of 
Boeh  h^^ier  importance.  She  was  already  known 
f>r  her  scandalous  conduct,  for  her  most  peifidi- 
ooa  intrigaes,  and  for  an  unbounded  ambition. 
She  was  accused  of  having  committed  incest  with 
her  own  brother,  the  emperor  Cains  Caligula, 
who  under  the  pretext  of  having  discovered 
that  she  had  lived  in  an  adulterouB  iuteicounw 


with  M.  Aemilius  Lepidus,  the  husband  of 
her  sister  Drusilk,  banished  her  to  the  isUmd  of 
Pontia,  which  was  situated  opposite  the  bay  of 
Caieta,  off  the  coast  of  Italy.  Her  sister  DrusiUa 
was  likewise  banished  to  Pontia,  and  it  seems 
that  their  exile  was  connected  with  the  punish- 
ment of  Lepidus,  who  was  put  to  death  for  having 
conspired  against  the  emperor.  Previously  to  her 
exile,  Agrippina  was  compelled  by  her  brother 
to  carry  to  Rome  the  ashes  of  Lepidus.  This 
happened  in  a.  d.  39.  Agrippina  and  her  sister 
were  released  in  A.  d.  41,  by  th*ir  uncle,  Clau- 
dius, immediately  after  his  accession,  although 
his  wife,  Messalina,  was  the  mortal  enemy 
of  Agrippina.  Messalina  was  put  to  death  by 
order  of  Claudius  in  A.  d.  48 ;  and  in  the  follow- 
ing year,  a.  d.  49,  Agrippina  succeeded  in  mar- 
rying the  emperor.  Claudius  was  her  uncle,  bnt 
her  marriage  was  legalized  by  a  senatusconsul- 
tum,  by  which  the  marriage  of  a  man  with  his 
broUier*s  daughter  was  decbured  valid ;  this  senatus- 
consultum  was  afterwards  abrogated  by  the  emper- 
ors Constantino  and  Constans.  In  this  intrigue 
Agrippina  displayed  the  qualities  of  an  accomplished 
courtezan,  and  such  was  the  influence  of  her  charms 
and  superior  talents  over  the  old  emperor,  that,  in 
prejudice  of  his  own  son,  Britannicus,  he  adopt- 
ed Domitius,  the  son  of  Agrippina  by  her  first 
husband,  Cn.  Domitius  Ahenobarbus.  (a.  d.  51.) 
Agrippina  was  assisted  in  her  secret  plans  by 
Pallas,  the  perfidious  confidant  of  Claudius.  By 
her  intrigues,  L.  Junius  Silanus,  the  husband  of 
Octavin,  the  daughter  of  Claudius,  was  put  to 
death,  and  in  a.  d.  53,  Octavia  was  married  to 
young  Nero.  Lollia  Paullina,  once  the  rival  of 
Agrippina  for  the  hand  of  the  emperor,  was  accused 
of  high  treason  and  condemned  to  death ;  but  she 
put  an  end  to  her  own  life.  Domitia  Lepida,  the 
sister  of  Cn.  Domitius  Alienobarbus,  met  with  a 
similar  fiite.  After  having  thus  removed  those 
whose  rivalship  she  dreaded,  or  whose  virtues  she 
envied,  Agrippina  resolved  to  get  rid  of  her  hus- 
band, and  to  govern  the  empire  through  her  ascen- 
dency over  her  son  Nero,  his  successor.  A  vague 
rumour  of  this  reached  Uie  emperor ;  in  a  state  of 
drunkenness,  he  forgot  prudence,  and  talked  about 
punishing  his  ambitious  wife.  Having  no  time  to 
lose,  Agrippina,  assisted  by  Locusta  and  Xenophon, 
a  Greek  physician,  poisoned  the  old  emperor,  in 
A.  D.  54,  at  Sinuessa,  a  watering-place  to  which 
he  had  retired  for  the  sake  of  his  health.  Nero 
was  proclaimed  emperor,  and  presented  to  the 
troops  by  Burrus,  whom  Agrippina  had  appointed 
praefoctus  praetorio.  Narcissus,  the  rich  freedmou 
of  Claudius,  M.  Junius  Silanus,  proconsul  of  Asia, 
the  brother  of  L.  Junius  Silanus,  and  a  great- 
grandson  of  Augustus,  lost  their  lives  at  the  insti- 
gation of  Agrippina,  who  would  have  augmented 
the  number  of  her  victims,  but  for  the  opposition 
of  Burrus  and  Seneca,  recalled  by  Agrippina  from 
his  exile  to  conduct  the  education  of  Nero.  Mean- 
while, the  young  emperor  took  some  steps  to  shake 
off  the  insupportable  ascendency  of  his  mother. 
The  jealousy  of  Agrippina  rose  from  her  son^s  pas- 
sion for  Acte,  and,  after  her,  for  Poppas  Sabina, 
the  vrife  of  M.  Salvius  Otho.  To  reconquer  his 
affection,  Agrippina  employed,  but  in  vain,  most 
daring  and  most  revolting  means.  She  threatened 
to  oppose  Britannicus  as  a  rival  to  the  emperor ; 
but  Britannicus  was  poisoned  by  Nero ;  and  she 
even  solicited  her  son   to  an   incestuous  iiiter- 

6 


88 


AGRIPPINUa 


come.  At  last,  her  death  was  resoWed  iqK>n 
by  Nero,  who  wished  to  repudiate  Octavia  and 
many  Poppaea,  but  whose  plan  was  thwarted 
by  lus  mother.  Thus  petty  feminine  intrigues 
became  the  cause  of  Agrippina's  min.  Nero 
invited  her  under  the  pretext  of  a  reconcUiatioD 
to  visit  him  at  Baiae,  on  the  coast  of  Campania. 
She  went  thither  by  sea.  In  their  convenation 
hypocrisy  was  displayed  on  both  sides.  She 
left  Baiae  by  the  same  way ;  but  the  vessel  was 
so  contrived,  that  it  was  to  break  to  pieces 
when  out  at  sea.  It  only  partly  broke,  and  Agrip* 
pina  saved  herself  by  swinmiing  to  the  shore ; 
ner  attendant  Acezionia  was  kmed.  Agrippina 
fled  to  her  villa  near  the  Lucrine  lake,  and  infonn- 
ed  her  son  of  her  happy  escape.  Now,  Nero 
chaiged  Bumis  to  murder  his  mother ;  but  Buirus 
declining  it,  Anicetns,  the  commander  of  the  fleet, 
who  had  invented  the  stratagem  of  the  ship,  was 
compelled  by  Nero  and  Buirus  to  undertake  the 
task.  AnicetuB  went  to  her  villa  with  a  chosen 
band,  and  his  men  surprised  her  in  her  bedroom. 
**Ventrem  fori**  she  cried  out,  after  she  was  but 
slightly  wounded,  and  immediately  afterwarda  ex- 
pired under  the  blows  of  a  centurion,  (a.  d.  60.) 
(Tac.  Atm.  xiv.  8.)  It  was  told,  that  Nero  went 
to  the  villa,  and  that  he  admired  the  beauty  of  the 
dead  body  of  his  mother :  this  was  believed  by 
some,  doubted  by  others,  (xiv.  9.)  Agrippina  left 
commentaries  concerning  her  history  and  that  of 
her  fiunily,  which  Tacitus  consulted,  according  to 
his  own  statement  (lb,  iv.  54 ;  comp.  Plin.  HitL 
Nat,  vii.  6.  a.  8,  Elenchus,  viL  &c) 

There  are  several  medals  of  Agrippina,  which 
are  distinguishable  from  those  of  her  mother  by 
the  title  of  Augusta,  which  those  of  her  mother 
never  have.  On  some  of  her  medals  she  is  repre- 
sented with  her  husband  Claudius,  in  others  with 
her  son  Nero.  The  former  is  the  case  in  the  one 
annexed.  The  words  on  each  side  are  respectively, 

AORIPPUffAl  AV0V8TAB,  and  TL  CLAVD.  CAESAR. 
AV6.  OIBM.  r.M.  XaO.  POT.  2Jf, 


(Tac  Amu  libjcil  xiil  xiv.;  Dion  Cass.  lib.  lix.— 
IxL;  Sueton.  Clamd,  43, 44,  ATmi,  5, 6.)    [ W.P.] 

AGRIPPI'NUS,  Bishop  of  Carthaoe,  of 
venerable  memory,  but  known  for  bemg  tiie  first 
to  maintain  the  necessity  of  rs-bi^tixing  all 
hereticsf  (Vincent.  Lirinens.  CommomL  L  9.)  St. 
Cyprian  regarded  this  opinion  as  the  conectaon  of 
an  error  (S.  Augustin.  De  Baptumo^  ii.  7»  vol  ix. 
p.  102,  ed.  Bened.V,  and  St.  Augustine  seems  to 
imply  he  defended  nis  error  in  writing.  (EpiaL  93, 
c  10.)  He  held  the  Council  of  70  Bishops  at 
Carthage  about  a.  d.  200  (Vulg.  a.  d.  215,  Mans. 
A.  D.  217)  on  the  subject  of  Baptism.  Thouffh  he 
erred  in  a  matter  yet  undefined  by  the  Church,  St 
Augustine  notices  that  neither  he  nor  St  Cyprian 
thought  of  separating  from  the  Church.  (De 
Baptimo,  iiL  2,  p.  109.)  [A.  J.  C] 

AGRIPPI'NUS,  PACO'NIUS,  whose  fiither 
was  put  to  death  by  Tiberius  on  a  charge  of  trea- 
son.  (Suet  Tib,  61.)    Agrippinus  was  accused  at 


AORON. 

the  same  time  aa  Thiasea,  a.d.  67^  aid  was  W 
nished  from  Italy.  (Tac  Amu  xii2&,  29, 33.) 
He  was  a  Stoic  philoeopher,  and  is  spoken  of  with 
maise  by  Epictetns  (ap, Stab, Serm.  7),  and  Aixisn. 
(l  1.) 

A'GRIUS  C^ypMts\  a  son  of  Porthaon  and 
Euryte,  and  brother  of  Oeneus,  kmg  of  Calydon  in 
Aetolia,  Akathoos,  Melas,  Leucopeus,  and  Stenpe. 
He  was  &ther  of  six  sons,  of  whom  Thersites  wai 
one.  These  sons  of  Agrius  deprived  Oeneoi  o! 
his  kingdom,  and  gave  it  to  their  father;  bat  all  of 
them,  with  the  exception  of  Thersites,  were  shun 
by  Diomedea,  the  grandson  of  Oeneus.  (ApoUod. 
L  7.  §  10,  8.  §  5,  &C.)  ApoUodorus  pkoes  tfaeas 
events  befiwe  the  expedition  of  the  Greeks  sgamst 
Troy,  while  Hyginas  (FoA,  175,  conop.  242  and 
Antonin.  Lib.  37)  states,  that  Diomedes,  when  he 
heard,  after  the  &I1  of  Troy,  of  the  miafortune  of 
his  ^irand&ther  Oeneus,  hastened  back  and  expelkd 
Agnus,  who  thisn  put  an  end  to  his  own  life ;  ac- 
cording to  otheiB,  Agrius  and  his  sons  were  shin 
by  Diomedea.  (Camp.  Pans.  ii^25.  §  2 ;  Ov.  Ht- 
roid.  ix.  153.) 

There  are  some  other  mythical  personages  of  the 
name  of  Agrius,  concerning  whom  nothing  of  mte- 
rest  is  known.  (Heaiod.  Tkeojf.  1013,  ftc;  ApoUod. 
16.  §2,iL6.  §4.)  [L.S.] 

AGROE'CIUS  or  AGROE'TIUS,  a  Roman 
grammarian,  the  author  of  an  extant  work  "  De 
Orthographia  et  DifiSerentia  Serraonia,**  inteaded  as 
a  supplement  to  a  work  on  the  same  subject,  hy 
FhiviuB  Caper,  and  dedicated  to  a  bishop,  Eiiche> 
riua.  He  is  auppoaed  to  have  lived  in  the  middle 
of  the  5th  century  of  our  era.  Hia  work  ia  printed 
in  Putachius*  **  Grammnticae  T<itinaff>  Auctorc» 
Antiqui,"  pp.  2266—2275.  [C.  P.  M.] 

AGROETAS  (*Aypoiras\  a  Greek  historian, 
who  wrote  a  work  on  Scythia  (2icv6uc^),  from  the 
thirteenth  book  of  which  the  acholiaat  on  ApoUo- 
nius  (ii  1248)  quotes,  and  one  on  Libya  (Ativiei}, 
the  fourth  book  of  which  ia  quoted  by  the  same 
acholiaat  (iv.  1396.)  He  ia  also  mentioned  fay 
Stephanus  Byx.  (s,  e.  "A^weXos.)       [C  P.  M.] 

AGRON  C'A7pc#y).  1.  The  aon  of  Ninus,  the 
first  of  the  Lydian  dynasty  of  the  Heradeidae. 
The  tradition  waa,  that  thia  dynas^  supplanted  a 
native  race  of  kings,  having  been  origuwliy  en- 
trusted with  the  ffovemment  aa  deputies^  The 
names  Ninua  and  Belua  in  their  genealogy  render 
it  probable  that  they  were  either  Aaayrian  govei^ 
nora,  or  princes  of  Assyrian  origin,  and  that  their 
accession  marks  the  period  of  an  Aasyiian  con- 
quest (Herod,  i.  7.) 

2.  The  son  of  Pleuratua,  a  king  of  Illyiia.    In 
the  strength  of  his  hmd  and  naval  forcea  he  sur- 
passed all  the  preceding  kiiwa  of  that  country. 
When  the  Aetolians  attempted  to  compel  the  Me- 
dioniana  to  join  their  con&deiacy,  Agron  under^ 
took  to  protect  them,  having  been  induced  to  do 
ao  by  a  huge  bribe  which  he  Deceived  from  Deme- 
triua,  the  fiither  of  Philip.     He  aooordingly  sent  to 
their  awistanre  a  force  of  5000   lUyriana,  who 
gained  a    decisive  victory    oyer    the    Aetolians. 
Agron,  overjoyed  at  the  newa  of  thia  anooesa,  gave 
himself  up  to  feasting,  and,  in  conaeqnenoe  of  his  ex- 
cess, contracted  a  pleurisy,  of  which  he  died.  (b.c 
231.)    He  was  succeeded  in  the  government  by 
his  wife  Teuta.    Just  after  hia  death,  an  unbaasy 
arrived  firom  the  Romans,  who  had  acnt  to  mediate 
in  behalf  of  the  inhabitanta  of  the  ialand  of  laia, 
who  had  revolted  from  Agron  and  placed  themr 


AHALA. 

lelvet  imdflr  tiiA  prDtectkm  of  the  Ronuuii.  By 
ku  lint  wife,  Triteata,  whom  he  divorced,  he  had 
a  ion  iuzdmI  FiimeSt  or  Piimeiis,  who  soryiTed 
Mm,  and  was  pJaoed  under  the  guardianship  of 
Demetnoa  Pharius,  who  mairied  his  mother  alter 
the  death  of  Tenta.  (Dion  Caaa.  xzziy.  46,  151 ; 
Pdybi  iL  2 — I;  Appian, /flL  7 ;  Flor.  ii.  5;  Plin. 
H.N,  xrxir.  6.)  [C.  P.  M,] 

AGBOTERA  T ATpor^),  the  huntresa,  a  anr- 
name  of  Artemis.  (Hom.  IL  xzL  471.)  At  Agrae 
oo  the  Uiaaiu,  where  she  was  beliered  to  hare  first 
hnnted  after  her  airival  firom  Delos,  Artemis  Agroteia 
had  a  temple  with  a  statue  carrying  a  bow.  (Pans, 
i  19.  §  7.)  Under  this  name  she  was  also  wor- 
shipped at  Aegeiia.  (vil.  26.  §  2.)  The  name 
A^otea  is  synonymous  with  Agraea  [Agrabus], 
bat  Enststhius  {ad  //.  p.  361)  derives  it  from  the 
town  of  Agne.  Concerning  the  worship  of  Artemis 
Agroten  at  Athens,  aee  DkL  of  AnL  t.  v.  'Aypo- 
ti^  ^vtria,  p.  31.  [L.  aj 

AOYIEUS  (Atwc^s),  a  surname  of  ApoUo  de- 
scribing him  aa  the  protector  of  the  streets  and 
pobLw  piaceai  Aa  such  he  was  worshipped  at 
Achamae  (Pans.  i.  31.  §  3^  Mycenae  (ii  19.  §  7), 
and  at  Tegea.  (mL  53.  §  1.)  The  origin  of  the 
wanhip  of  ApoDo  Agyiena  in  the  hist  of  these 
pbees  ia  rekted  by  Pausanias.  (Compare  Hor. 
(hrm.  iT.  6.  28;  Macrob.  SaL  I  9.)       [L.  S.] 

AGT'RRHIUS  (Ay^iof ),  a  native  of  CoUv- 
tas  in  Attka,  whom  Andoades  ironically  calls  rdv 
KoA^  icdyaB^r  (de  MyaL  p.  65,  ed.  Reiake),  after 
being  in  priaon  many  years  for  embezzlement  of 
pabBc  money,  obtained  about  b.  c.  395  the  restor- 
ation of  the  Theoricon,  and  ako  tripled  the  pay  for 
attending  the  aaaembly,  though  ha  reduced  the 
aBovanoe  previously  given  to  the  comic  writers. 
fHarpocrat  t.  v,  ^Htpucd,  'Arj^f^tos ;  Suidas,  a.  «. 
hacKiKniurruciy  i  Schol.  ad  Arislcpk.  EocL  102; 
Den.  &  Thaoer,  p.  742.)  By  this  axpenditure  of 
the  public  revenue  Agyrihius  became  ao  popukr, 
that  he  was  appointed  general  in  &  c.  389.  (Xen. 
HtiL  iv.  8.  §  31 ;  Diod.  xiv.  99 ;  Bbckh,  PubL 
Earn,  tf  Athens,  pp.  223,  224,  316,  &cl,  2nd  ed. 
£i^  tianaL;  Sdibmann,  ds  CondUis,  p.  65,  &c) 

AHAIaA,  the  name  of  a  patrician  fimiily  of  the 
Servilia  Gena.  There  were  also  aeveral  persona  of 
thia  eeoa  with  the  name  of  StruetMt  Ahala^  who 
may  haewe  formed  a  difl^nt  fiamfly  from  the  Aha- 
ke;  bat  aa  the  Ahalae  and  Stiucti  Ahalae  are 
freqaeatly  confonndedy  aU  the  persona  of  these 
nanwa  are  given  here. 

L  C  Skrvilius  9rRUCTU8  Ahala,  conaul  B.C. 
478,  died  in  hia  year  of  office,  aa  appears  from  the 
FaaEtL  (Liv.  ii.  49.) 

2.  C  Skbvilius  Steuctos  Ahala,  magiater 
eqatnm  bl  c.  439,  when  L.  Cincinnatua  was  ap- 
pointed dictator  on  the  pretence  that  Sp.  Maelius 
was  pJotdng  against  the  state.  In  the  night,  in 
which  the  dictator  was  iq>pointed,  the  capitol  and 
aD  the  strong  posta  were  ganiaoned  by  the  parti- 
aana  of  the  patridana.  In  the  momiiM|,  when  the 
people  aasembled  in  the  forum,  and  Sp.  Maeliua 
asmsg  them,  Ahak  amnmoned  the  hitter  to  appear 
before  the  dictator ;  and  upon  Maeliua  disobeying 
aad  taking  refoge  in  the  crowd,  Ahala  rushed  into 
the  thnmg  and  killed  him.  (Liv.  iv.  13, 14 ;  Zo- 
naiaa,  viL  20 ;  Dionya.  £bv.  Mai,  i  p.  3.)  Thia 
act  ia  mentioned  by  later  writera  aa  an  example  of 
aadent  heroism,  and  is  frequently  referred  to  by 
Geao  in  teima  of  the  highest  admiration  (m  CatiL 
i  1»  jiro  MS.  3,  Cbto,  16) ;  but  it  was  in  reality 


AHBNOBARBUS. 


88 


a  case  of  murder,  and  waa  ao  resarded  at  the  time. 
AhaU  waa  brought  to  trial,  and  only  eacaped  con- 
demnation by  a  voluntaiy  exile.  (VaL  Max.  v.  8. 
§  2 ;  Cic.  de  Rep,  i  3,  pro  Dom.  32.)  Livy  paaaea 
over  thia,  and  only  mentions  (iv.  21 ),  that  a  bill 
was  brought  in  three  years  afterwards,  b.  c.  436, 
by  another  Sp.  Maeliua,  a  tribune,  for  confiscating 
the  property  of  Ahala,  but  that  it  foiled. 

A  repreaentation  of  Ahala  ia  given  on  a  coin  of 
M.  Bmtua,  the  murderer  of  Caeaar,  but  we  cannot 
auppoae  it  to  be  anything  more  than  an  imaginary 
likeness.  M.  Brutus  pretended  that  he  was  des- 
cended from  L.  Brutus,  the  first  consul,  on  his 
fother^s  side,  and  firom  C.  Ahak  on  his  mother^s, 
and  thus  was  ^runff  from  two  tyrannicides. 
(Comp.  Cic  odAtL  xiii.  40.)  The  head  of  Brutus 
on  the  annexed  coin  u  therefore  intended  to  rapro* 
sent  the  first  oonault 


3.  C.  Skrvilius  Q.  p.  C.  n.  Structus  Ahala, 
consul  b.  c.  427.   (Liv.  iv.  80.) 

4.  C.  Skrvilius  P.  p.  Q.  n.  Structus  Ahala, 
consular  tribune  B.C.  408,  and  magister  equitum  in 
the  same  year ;  which  latter  dignity  he  obtained 
in  consequence  of  supporting  the  senate  against  hia 
colleagues,  who  did  not  wish  a  dictator  to  be  ap- 
pointed. ¥ot  the  same  reason  he  was  elected 
consokr  tribune  a  second  time  in  the  following 
year,  407*  He  waa  consular  tribune  a  third  time 
in  402,  wh«n  he  assisted  the  senate  in  compelling 
his  coUeagnea  to  resign  who  had  been  defeated  by 
the  enemy.   (Liv.  iv.  56,  57,  v.  8,  9.) 

5.  C.  Skrvilius  Ahala,  magiater  equitom 
B.  c.  389,  when  Camillua  was  appointed  dictator  a 
third  tune.  (Liv.  vi  2.)  Ahak  is  spoken  of  aa 
magister  equitum  in  385,  on  occasion  of  the  trial 
of  Manliua.  Manliua  summoned  him  to  bear  wit* 
ness  in  his  fovour,  aa  one  of  those  whose  lives  ha 
had  saved  in  battle;  but  Ahak  did  not  appear, 
(iv.  20.)  Pliny,  who  mentions  this  ciicumstanoe, 
calls  Ahak  P.  Servilius.    {H.  N.  vil  39.) 

6.  Q.  Skrvilius  Q.  f.  Q.  n.  Ahala,  consul 
B.  c.  36^,  and  again  b.  c.  362,  in  the  ktter  of 
which  years  he  appointed  Apw  Ckudius  dictator, 
after  his  plebeian  colleague  L.  Genuciua  had  been 
skin  in  battle.  In  360  he  was  himself  appointed 
dictator  in  consequence  of  a  Gallic  tema^iis,  and 
defeated  the  Gauk  near  the  Colline  ^te.  He  held 
the  comitk  aa  intenex  in  355.  (Uv.  vii.  1,  4,  6, 
11, 17.) 

7.  Qp  Sbrviuus  Q.  f.  Q,  n.  Ahala,  magiater 
equitum  B.  a  351,  when  M.  Fabhia  waa  appointed 
dictator  to  firuatiate  the  Lictnian  kw,  and  consul 
B.  a  342,  at  the  beginning  of  the  first  Samnite 
war.  He  remained  in  the  city ;  his  colleague  had 
the  charge  of  the  war.  (Liv.  vil.  22,  38.) 

AHENOBARBUS,  the  name  of  a  plebeian 
fomily  of  the  Domitla  Gxns,  so  called  from  the 
red  hair  which  many  of  thu  fomily  had.  To  ex- 
plain thu  name,  which  signifies  "Red-Beard,**  and 
to  assign  a  high  antiquity  to  their  fiimily,  it  waa 
said  that  the  Dioscuri  announced  to  one  of  their 

o2 


84  AHENOBARBUS. 

anoeston  the  ▼ictory  of  the  Romaos  ofer  the  Latins 
at  lake  Regilliu  (b.  c.  496),  and,  to  confinn  the 
tiuth  of  what  thej  nid,  that  they  stroked  his 


AHENOBARBUS. 

black  hair  and  beaid,  which  immediatelj  beeame 
red.  (Saet.  N«r.  1 ;  Plat  AemSL  25,  ChrioL  S) 
Dionya.  vi.  13 ;  TertulL  ApoL  22.) 


Stsmma  Ahxnobarborum. 

1.  Cd.  Domititti  Ahenobarbos,  Cos.  b.  c.  192L 

2.  Cn.  Domitiiu  Ahenobarbns,  Coa.  Suff.  B.  c.  162. 

8.  Cn.  Domitios  Ahenobarbos,  Cos.  b.  c.  122. 

I 


4.  Cn.  Domitiiis  Ahenobarbus,  Cos.  a  c.  96. 


5.  L.  Domitias  Ahenobarboa,  Coa.  &  a  94. 


6.  Gn.  Domitios  Ahenobarbufl^  Probably  son  of 
No.  4.  Died  b.  c.  81.  Married  Cornelia,  daogh- 
ter  of  L,  Comdius  Cinna,  Cos.  b.  c.  87. 


7.  L.  Domitios  Ahenobarbos,  Cos. 
B.  c.  54.  Married  Poida,  sister 
ofM.  Cato. 

8.  Cn.  Domithis  Ahenobaibns,  Cos.  B.  ^  32. 


9.  L.  Domitios  Ahenobazbos,  Uos.  b.  c  16.    Married 
Antonia,  daoghter  of  M.  Antonios  and  Octayia. 


10.  Cn.  Domitias  Ahenobarbos,  Cos. 
A.  D.  32.  Married  Agrippina, 
daughter  of  Geimanicos. 

13.  L.  Domitius  Ahenobarbos,  the  emperor  Nbbo. 

1.  Cn.  Domnus  L.  f.  L.  n.  Ahbnobarbus, 
plebeian  aedile  b.  c  196,  prosecoted,  in  conjnnction 
with  his  colleagoe  C  Corio,  many  peevan't,  and 
with  the  fines  raised  therefrom  bmlt  a  temple  of 
Faonos  in  the  ishmd  of  the  Tiber,  which  he  dedi- 
cated in  his  piaetorship,  &  c.  194.  (Liv.  zxxiii. 
42,  xxxiv.  42,  43,  53.)  He  was  eonsol  in  192, 
and  was  sent  against  the  Boii,  who  sobmitted  to 
him;  bat  he  remained  in  their  coontry  till  the 
following  year,  when  he  was  socceeded  by  the 
eonsol  Scipio  Nasica.  (xzzy.  10, 20, 22, 40,  zxzvi 
87.)  In  190,  he  was  legate  of  the  eonsol  L.  Scipio 
in  the  war  against  Antiochos  the  Great  (xxxviL 
89;  Plot  Aj)Ojph&.  Bom,  On,  DomiL)  In  his 
oonsolship  one  of  his  oxen  is  said  to  haye  ottered 
the  warning  **Roma,  caye  tibi.**  (Liy.  xxxy.  21 ; 
Val.  Max.  i  6.  §  5,  who  fiOsely  says,  Bdio  Pumoo 
tecundo.) 

2.  Cn.  DoMiTins  Cn.  p.  L.  n.  Ahbnobarbus, 
son  of  the  precediog,  was  chosen  pontifex  in  b.  c. 
172,  when  a  yoong  man  (liy.  xlii  28),. and  in  169 
was  sent  with  two  others  as  commissioner  into 
Macedonia,  (xliy.  18.)  In  167  he  was  one  of  the 
ten  commissioners  for  arranging  the  afiairs  of  Ma- 
cedonia in  conjunction  with  Aemilios  Paollos  (xly. 
17) ;  and  when  the  consols  of  162  abdicated  on 
accoont  of  some  fiuilt  in  the  auspices  in  their  elec- 
tion, he  and  Cornelias  Lentolos  wen  chosen  con- 
sols in  their  stead.  (Cic.  de  NaL  Dear,  ii  4,  <2e  Dro. 
ii.  35 ;  Val.  Max,  i  1.  §  8.) 

8.  Cn.  Dovitius  Cn.  f.  Cn.  n.  Ahxnobarbus, 
son  of  the  preceding,  was  sent  in  his  consolship, 
b.  c.  122,  against  the  Allobroges  in  Gaol,  becaose 
thev  had  receiyed  Teotomalios,  the  kiog  of  the 
Salloyii  and  the  enemy  of  the  Romans,  and  had 
laid  waste  the  territory  of  the  Aedoi,  the  friends 
of  the  Romans.  In  121  he  conqoered  the  Allo- 
broges and  their  ally  Vitoitos,  king  of  the  Aryemi, 
near  Vindalium,  at  the  oonfloence  of  the  Saiga  and 


11.  Domitia.    Mar- 
ried Crispos  Pas- 


12.  Domitia  Lepida. 
Married  M.Vale- 
rias Messala. 


the  Rhodanas  ;  and  he  gained  the  battle  maixily 
through  the  terror  caosed  by  his  elephanta.  He 
commemorated  his  yictory  by  the  erection  of  tro- 
phies, and  went  in  procession  through  the  proyince 
carried  by  an  elephant  He  triomphed  in  120. 
(Liy.  E^fii,  61 ;  Floras,  iii.  2 ;  Strab.  iy.  p.  191  ; 
Cic  pro  Fatd,  12,  Brut.  26 ;  Vellei.  ii  10,  39  ; 
Oros.  y.  13;  Soet  Ner,  2,  who  confoonds  him 
with  his  son.)  He  was  censor  in  115  with  Caeci- 
lios  Metellus,  and  expelled  twenty-two  persona 
from  the  senate.  (Liy.  Efnt,  62 ;  Cic  pro  OlatettL 
42.)  He  was  also  Pontifex.  (Soet  L  e.)  The 
Via  Domitia  in  Gaol  was  made  by  him.  (Cic  pro 
FonLfL) 

4.  Cn.  Domitius  Cn.  f.  Cn.  n.  Ahbnobarbus, 
son  of  the  preceding,  was  tribone  of  the  pleha  b.  c 
104,  in  the  second  consulship  of  Marios.   (Ascon. 
m  ComeL  p.  81,  ed.  OrellL)     When  the  college  of 
pontifis  did  not  elect  him  in  place  of  his  fiither^  he 
brooght  forward  the  law  {Lex  Domitia\  by  vrhich 
the    right  of  election  was  transferred  firom    the 
priestly  colleges  to  the  people.    {Diet  ofAnL  pp. 
773,  b.  774,  a.)     The  people  afterwards  elected 
him  Pootifez  Maximos  oot  of  grotitade.     (Liv. 
EpU.  67;  Cic/)n) Z>dbt  11;  Val. Max.  yi.  5.  §  5.) 
He  proaecoted   in  his  tribonate  and  afrerwanls 
seyend  of  his  priyate  enemies,  as  Aemilios  Scauras 
and  Jonios  SDanos.    (VaL  Max.  /.  c;  Dion  Caaa, 
/v.  100;    Cic  Div.  m  OaedL  20,    Verr.   iL  47, 
Gomel,  2,  pro  Soctur,  1.)    He  was  eonsol  d.  c  96 
with  C.  Cassias,  and  censor  b.  c.  92,  with  Liciniua 
Craasos,  the  orator.    In  his  censordiip  he  and  his 
colleagoe  shot  op  the  schools  of  the  Latin  riietori- 
cians  (Cic  de  OroL  iii  24 ;  GelL  xy.  11),  but  this 
was  the  only  thing  in  whic^  they  acted  in  concert. 
Their  censorship  was  long  celebrated  for  their  di»- 
potes.    Domitios  was  of  a  yiolent  temper,  and  ivaa 
moreoyer  in  &yoar  of  the  ancient  simplicity  of  liv- 
ing, while  Crassos  loved  lozoiy  and  encouraged 


AHENOBARBUS. 

St.  Among  the  many  uyinga  recorded  of  botli, 
ve  are  told  ihat  CnMw  obeerred,  ^that  it  was  no 
voodcr  that  a  man  had  a  beard  of  brajaa,  who  had 
a  mouth  of  iron  and  a  heart  of  lead.*^  (Plin.  U,  N. 
xriiL  1 ;  Soet  Ic;  VaL Max.  ix.  1.  §  4 ;  Macrob. 
SaL  iL  11.)  Ciceio  aaya,  that  Domitins  waa  not 
to  be  reckoned  among  the  oraton,  bat  that  he 
^oke  weD  enough  and  had  aofficient  talent  to 
maintain  hia  high  rank.  (Cic  Bmi,  44.) 

5.  L.  DoMmns  Cn.  f.  Cn.  n.  Ahsnobarbus, 
•on  of  Na  3  and  brother  of  No.  4,  waa  praetor  in 
^dly,  probably  in  &  a  96,  ahortly  after  the  Sei^ 
vile  wazt  vhen  alaTos  had  been  forbidden  to  cainr 
aim&  He  ordered  a  alaTO  to  be  erndfied  for  kill- 
ing a  wild  boar  with  a  hunting  spear.  (Cic  Verr. 
T.  3 ;  VaL  Max.  tL  3.  §  5.)  He  was  oonsnl  in 
2^.  In  the  dvil  war  between  Matins  and  Sulla, 
he  e^onaed  the  side  of  the  latter,  and  was  moi^ 
dered  at  Rome,  by  order  of  the  younger  Marius, 
bj  the  praetor  Damasippua.  (Appian,  B,  C  i  88  ; 
VeQeL  iL  26 ;  Oroa.  v.  20.) 

6.  Cn.  DoHinus  Cn.  p.  Cn.  p.  Ahenobarbus, 
apparently  a  son  of  No.  4,  married  Cornelia,  daugh- 
ter of  L.  Comelhia  Cinna,  consul  in  b.  c.  87,  and 
in  the  dvil  war  between  Marias  and  Sulla  espoused 
the  side  of  the  former.  When  SuUa  obtained  the 
nqicenie  power  in  82,  Ahenobarbus  was  proscribed, 
and  fled  to  Afiioa,  where  he  was  joined  by  many 
who  w«re  in  the  same  condition  as  himselC  With 
the  aaaistaace  of  the  Numidian  king,  Hiarbas,  he 
collected  an  army,  but  waa  defeated  near  Utica  by 
Qi.  Pompeins,  whom  SuOa  had  sent  against  him, 
and  waa  afierwarda  killed  in  the  storming  of  his 
camp,  'B.  a  81.  According  to  some  accounts,  he 
waa  killed  after  the  battle  by  command  of  Pompey. 
<Liy.  ^^  89 ;  Plut  Po»qf>,  10, 12 ;  Zonaraa,  z.  2; 
Ofoa.  T.  21 ;  VaL  Max.  vi.  2.  §  8.) 

7.  L.  DoMinvs  Cn.  p.  Cn.  n.  Ahbnobahbus, 
son  of  Nou  4,  is  first  mentioned  in  B.  c.  70  by 
Geezo,  aa  a  witness  against  Verres.  In  61  he 
was  comle  aedile,  when  he  exhibited  a  hundred 
Numidian  lions,  and  continued  the  games  so  long, 
that  the  people  were  obliged  to  leare  the  circus 
befim  the  exhibition  was  over,  in  order  to  take 
fi»od,  which  waa  the  first  time  they  had  done  so. 
(Dkfti  Cass.  xzxTil  46 ;  Plin.  H.  N.  Tiii  54 ;  this 
paaae  in  the  games  waa  called  dSudmrn,  Hor.  Ep, 
i  19.  47.)  He  Dttrried  Porcia,  the  sister  of  M. 
Cato,  and  in  hia  aedileship  supported  the  hitter  in 
his  pn^Mwals  against  bribery  at  elections,  which 
were  directed  against  Pompey,  who  was  purchasing 
Tocea  for  Afraniua.  The  poUtical  opinions  of  Ahe- 
Dobarbos  coincided  with  those  of  Cato;  he  waa 
thfoogfaout  his  life  one  of  the  strongest  supporters 
of  the  aristocratical  party.  He  took  an  actiye  part 
in  (^fposmg  the  measures  of  Caesar  and  Pompey 
after  their  coalition,  and  in  59  was  accused  by 
Vettzua,  at  the  instigation  of  Caesar,  of  being  an 
seeompUce  to  the  pretended  conspiracy  against  the 
fife  of  Pompey. 

Ahenobarbus  waa  praetor  in  &  a  58,  and  pro- 
posed an  inTostigation  into  the  -validity  of  the 
Jaliaa  laws  of  the  preceding  year ;  but  the  senate 
dared  not  entertain  his  propositions.  He  was  can- 
didate kg  the  eonsnlahip  of  55,  and  threatened 
tiat  he  would  in  his  consulship  carry  into  execur 
tkm  the  meaaurea  he  had  proposed  in  his  praetor- 
aUip,  and  deprire  Caesar  of  his  province.  He  was 
defeated,  howerer,  by  Pompey  and  Crassus,  who 
also  became  candidates,  and  was  diiyen  from  the 
€amgna  Martina  on  the  day  of  election  by  force  of 


AHENOBARBUS. 


85 


He  became  a  candidate  again  in  the  foUow- 
ing  year,  and  Caesar  and  Pompey,  whose  power 
was  firmly  established,  did  not  oppose  him.  He 
was  aocoridingly  elected  consul  for  54  with  Ap. 
Claudius  Pulcher,  a  relation  of  Pompey,  but  waa 
not  able  to  effect  anything  against  Caesar  and 
Pompey.  He  did  not  go  to  a  province  at  the  ex- 
piration of  I^  consulship;  and  as  the  friendship 
between  Caesar  and  Pompey  cooled,  he  became 
dosely  allied  with  the  latter.  In  B.  a  52,  he  was 
chosen  by  Pompey  to  preside,  as  quaesitor,  in  the 
court  for  the  trial  of  Clodius.  For  the  next  two 
or  three  years  during  Cicero^s  absence  in  Cili- 
da,  our  information  about  Ahenobarbus  is  princi- 
pally derived  from  the  letters  of  his  enemy  Coeliua 
to  Cioero.  In  b.  c.  50  he  was  a  candidate  for  the 
place  in  the  college  of  augurs,  vacant  by  the  death 
of  Hortendus,  but  was  defeated  by  Antony  through 
the  influence  of  Caesar. 

The  senate  appointed  him  to  succeed  Caesar  in 
the  province  of  further  Gaul,  and  on  the  march  of 
the  latter  into  Italy  (49 )«  he  was  the  only  one  of 
the  aristocmtical  party  who  shewed  any  energy  or 
courage.  He  threw  himself  into  Corfinium  with 
about  twenty  cohorts,  expecting  to  be  supported  by 
Pompey;  but  as  the  Utter  did  nothing  to  assist 
him,  he  was  compelled  by  his  own  troops  to  sur- 
render to  Caesar.  His  own  soldiers  were  incorpo- 
rated into  Caesar's  army,  but  Ahenobarbus  was 
dismissed  by  Caesar  uninjured — an  act  of  clemency 
which  he  did  not  expect,  and  which  he  would  ccr- 
tainly  not  have  shewed,  if  he  had  been  the  con- 
queror. Despairing  of  life,  he  had  ordered  his 
pbyddan  to  administer  to  him  poison,  hut  the  latr 
ter  gave  him  only  a  sleeping  draught.  Ahenobarbus* 
feeUngs  against  Caesar  remained  unaltered,  but  he 
was  too  deeply  offended  by  the  conduct  of  Pompey 
to  join  him  immediately.  He  retired  for  a  short 
time  to  Coaa  in  Etruria,  and  afterwards  sailed  to 
Masdlia,  of  which  the  inhabitants  appointed  him 
governor.  He  prosecuted  the  war  vigorously 
against  Caesar ;  but  the  town  was  eventually  taken, 
and  Ahenobarbus  escaped  in  a  vessel,  which  was 
the  only  one  that  got  off. 

Ahenobarbus  now  went  to  Pompey  in  Thessaly, 
and  ptopoaed  that  after  the  war  all  aenators  should 
be  brought  to  trial  who  had  remained  neutral 
in  it  Cicero,  whom  he  branded  as  a  coward,  was 
not  a  little  afraid  of  him.  He  fell  in  the  battle  of 
Pharfelia  (48),  where  he  commanded  the  left  wing, 
and,  according  to  Cicero's  assertion  in  the  second 
Philippic,  by  th^  hand  of  Antony.  Ahenobarbus 
was  a  man  of  great  energy  of  character;  he  re- 
mained firm  to  his  political  principles,  but  was 
little  scrupulous  in  the  means  he  employed  to 
maintain  them.  (The  passages  of  Cicero  in  which 
Ahenobarbus  is  mentioned  are  given  in  Orelli's 
Onomaatkxm  TuUianum;  Suet  Ner,  2;  Dion  Cass, 
lib.  xxxix.  xli. ;  Caea.  BeU,  Cfe.) 

8.  Cn.  Domitius  L.  p.  Cn.  n.  Absnobarbus, 
son  of  the  preoedinff,  was  taken  with  his  fether  at 
Corfinium  (b.  a  49),  and  was  present  at  the  battle 
of  Pharsalia  (48),  but  did  not  take  any  forther 
part  in  the  war.  He  did  not  however  return  to 
Italy  till  46,  when  he  waa  pardoned  by  Cae- 
sar. He  probably  had  no  aluure  in  tlie  murder 
of  Caesar  (44),  though  some  writers  expressly 
assert  that  he  was  one  of  the  conspirators  ;  but  he 
followed  Brutus  into  Macedonia  after  Caesar's 
death,  and  waa  condemned  by  the  Lex  Pedia  in 
43  as  one  of  the  murderers  of  Caesar.    In  42  he 


86 


AHENOBARBUS. 


commanded  a  fleet  of  fifty  thipi  in  the  Ionian  sea, 
and  completely  defented  Domitius  CalviDus  on  the 
day  of  the  first  battle  of  Philippi,  aa  the  latter 
attempted  to  lail  oat  of  Bmndoaiiun.  He  was 
aaluted  Imperator  in  consequence,  and  a  record  of 
this  yictory  is  preaerred  in  the  annexed  coin,  which 
repreaenU  a  trophy  placed  npon  the  prow  of  a 
▼essel  The  head  on  the  other  aide  of  the  coin 
has  a  beard,  in  nfersnot  to  tht  reputed  oiigin  of 
thefiunily. 


Afler  the  battle  of  Philippi  (42),  Ahenobaitras 
conducted  die  war  independently  of  Sex.  PompeiaB, 
and  with  a  fleet  of  serenty  ships  and  two  legions 
plundered  the  coasts  of  the  Ionian  sea. 

In  40  Ahenobarbus  became  reconciled  to  Antony, 
which  g%ye  neat  offmoe  to  OctaTianna,  and  was 
placed  over  Bithynia  by  Antony.  In  the  peace 
concluded  with  Sex.  Pompeius  in  39,  Antony  pro- 
Tided  for  the  safety  of  Ahenobarbus,  and  obtained 
for  him  the  promise  of  the  oonsnlship  for  82. 
Ahenobarbus  remained  a  consideiable  time  in 
Asia,  and  accompanied  Antony  in  his  unfortunate 
campaign  against  the  PUrthians  in  36.  He  became 
consul,  according  to  agreement,  in  32,  in  which 
year  the  open  rupture  took  place  between  Antony 
an4  Augustus.  Ahenobarbus  fled  firom  Rome  to 
Antony  at  Ephesus,  where  he  found  Cleopatra 
with  him,  and  endeayoured,  in  Tain,  to  obtain  her 
remoTal  firam  the  army.  Many  of  the  soldiers, 
disgusted  with  the  conduct  of  Antony,  ofiered  the 
command  to  him ;  but  he  preferred  deserting  the 
party  altogether,  and  accordingly  went  oyer  to 
Augustus  shortly  before  the  battle  of  Actium.  He 
was  not,  howerer,  present  at  the  battle,  as  he  died 
a  few  days  after  joining  Augustus.  Suetonius  says 
that  he  was  the  best  of  his  femily.  (Cic.  PMU  ii. 
1 1,  X.  6,  Brut  25,  ad  Fom,  vi  22 ;  Appian,  B,  C 
y.  55,  63,  65;  Pht  AnUm,  70,  71  ;  Dion  Cass, 
lib.  xlyiL— 1;  Vellel  iL  76,  84;  Suet  ^er.  3; 
Tac.  Ann,  iy.  44.) 

9.  L.  Domitius  Cn.  f.  L.  n.  Ahsnobarbus, 
son  of  the  preceding,  was  betrothed  in  B.  c.  36,  at 
the  meeting  of  Octayianus  and  Antony  at  Taien- 
tum,  to  Antonia,  the  daughter  of  the  latter  by 
Octayia.  He  was  aedile  in  a  c.  22,  and  consul  in 
&  a  16.  After  his  consulship,  and  probably  as  the 
successor  of  Tiberius,  he  commanded  the  Roman 
army  in  Germany,  crossed  the  Elbe,  and  penetretr 
ed  further  into  the  country  than  any  of  his  prede- 
cessors had  done.  He  reoeiyed  in  consequence  the 
insignia  of  a  triumph.  He  died  a.  d.  25.  Sueto- 
nius describes  him  as  haughty,  prodigal,  and  cruel, 
and  relates  that  in  his  aedileship  he  commanded 
the  censor  L.  Plancus  to  make  way  for  him  ;  and 
that  in  his  praetorship  and  consulship  he  brought 
Roman  knights  and  matrons  on  the  stage.  He 
exhibited  shows  of  wild  beasts  in  eyery  quarter  of 
the  city,  and  his  gladiatorial  combats  were  con- 
ducted with  so  much  bloodshed,  that  Augustus 
was  obliged  to  put  some  restraint  upon  them. 
(Suet  Ner.  4 ;  Taa  Ann,  iy.  44;  Dion  Cass.  liy. 
59;  yeUeLiL72.) 


AJAX. 

10.  Cn.  DoMinus  L.  p.  Cn.  n.  Ahbnobarbusp 
son  of  the  preceding,  and  fether  of  the  emperor 
Nero.  He  married  Agrippina,  the  daughter  of 
Qermanicus.  He  was  consul  a.  o.  32,  and  after- 
wards proconsul  in  Sicily.  He  died  at  Pyxgi  in 
Etruria  of  dropsy.  His  life  was  stained  with 
crimes  of  eyetv  kind.  He  was  accused  as  the  ac- 
complice of  AlbuciUa  of  the  crimes  of  adulteiy  and 
murder,  and  also  of  incest  with  his  sister  Domitia 
Lepida,  and  only  escaped  execution  by  the  death 
of  Tiberius.  When  congratnhtted  on  the  birth  of 
his  son,  afkerwards  Nero,  he  replied  that  whateyer 
was  sprung  from  him  and  Agrippina  could  only 
bring  ruin  t»  the  state.  (Suet.  Ner,  5,  6  ;  Tac. 
Ann.  iy.  75,  yL  1,  47,  xil.  64  ;  VeUeL  ii  72  ; 
Dion  Caas.  hmL  17.) 

11.  DoKiTXA,  daughter  of  Na  9.  [Domitia.] 

12.  Domitia   Lbpida,   dai^hter  of   Nob  9. 

[DOMTTIA  LbPIDA.] 

13.  L.  DoMmus  Ahbnobaabus,  son  of  No. 
10,  lUterwards  the  emperor  Nero.     [Nbro.] 

14.  Cn.  Domitius  Abxnobarbub,  praetor  in 
&  c.  54,  presided  at  the  second  trial  of  M.  Coelius. 
(Cic.  odQfiuFr.iL  18.)  He  may  haye  been  the 
son  of  No.  5. 

15.  L.  DoMmus  Ahknobabbus,  pnetor  b.  c. 
80,  commanded  the  proyinoe  of  nearer  Spain,  with 
the  title  of  prooonauL  In  79,  he  was  summoned 
into  further  Spain  by  Q.  Metellus  Pius,  who  yras 
in  want  of  assistance  against  Sertoiiua,  but  he 
was  defeated  and  killed  by  Hirtuleius,  quaestor  of 
Sertorins,  near  the  Aiaa.  (Pint  StrU  12;  Liy. 
EpU.  90 ;  Eutrop.  yi.  1 ;  Florua,  iiL  22 ;  Ohm. 
y.  28.) 

AJAX  (  A&u).  I.  A  son  of  Telamon,  king  of 
Salamis,  by  Periboea  or  Eriboea  (Apollod.  iii.  12. 
§  7 ;  Pans.  i.  42.  §  4;  Pind.  /rfi.  yL  65 ;  Diod. 
iy.  72),  andagnmdsonof  Aeacus.  Homer  calls 
him  Ajax  the  Telamonian,  Ajax  the  Great,  or 
simply  Ajax  (II  ii.  768,  ix.  169,  xiy.  410 ;  oomp. 
Pind.  Istk,  yi.  38),  whereas  the  other  Ajax,  th« 
son  of  O'llens,  is  always  distinguished  from  the 
former  by  some  epithet  According  to  Homer 
Ajax  joined  the  expedition  of  the  Oroeks  against 
Troy,  with  his  Salaminians,  in  tw^ye  shipa  {IL 
ii.  557 ;  comp.  Strab.  ix.  p.  394),  and  was  next  to 
Achilles  the  most  distinguished  and  the  brayest 
amox^  the  Greeks,  (ii.  768,  xyii.  279,  &c)  He 
is  described  as  tall  of  stature,  and  his  head  and 
broad  shoulders  as  rising  aboye  those  of  all  the 
Grades  (iii  226,  &c) ;  in  beauty  he  was  inferior 
to  none  but  Achilles.  (Od.  xi.  550,  xxjy.  17 ; 
oomp.  Pans.  L  35.  §  3.)  When  Hector  challenged 
the  brayest  of  the  Greeks  to  single  combat,  Ajax 
came  forward  among  seyeral  others.  Hie  people 
prayed  that  he  might  fight,  and  when  the  lot 
fell  to  Ajax  (IL  yii.  179,  An.),  and  he  ap- 
proached. Hector  himself  beoan  to  tremble.  (215.) 
He  wounded  Hector  and  daimed  him  to  the  ground 
by  a  huge  stone.  The  combatants  were  sepaimted, 
and  upon  parting  they  exchanged  arms  with  one 
another  as  a  token  of  mutual  esteem.  (305,  &c.) 
Ajax  was  also  one  of  the  ambassadors  whom  Aga- 
memnon sent  to  conciliate  Achillea,  (ix.  169.)  He 
fought  aeyeral  times  besides  with  Hector,  as  in  tke 
battle  near  the  ships  of  the  Greeks  (xiy.  409,  Bon,  xv. 
415,  xyi  114),  and  in  protecting  the  body  of  Patzo- 
clus.  (xyil  126,  7  32.)  In  the  games  at  the  ftuMnil 
pile  of  Patroclus,  Ajax  fought  with  GdysseBa^  bat 
without  gaining  any  decided  adyantage  vfer  luni 
(xxiil  720,  &ci),    and  in  lika  manner  with  IHo- 


In  the  contett  about  theaimonr  of  Ac&QIm, 
iie  W9M  eonquered  bj  OdyBseus,  and  thi%  says 
HoaKTy  became  &e  cauae  of  bis  death.  (Orf.  zi. 
541,  &&)  OdyaBeos  afterwards  met  his  apirit  in 
Hadea»  and  endesfoiired  to  appeaae  it,  but  in  vain. 
Una  &r  the  story  of  Ajaz,  the  Tebunonian,  is 
idaled  in  the  Homeric  poems.  Later  writers  for- 
oiih  na  with  Tarions  other  traditions  about  his 
yoQth,  bat  more  espedally  aboat  his  death,  which 
is  so  Tsgndy  alhided  to  by  Homer.  According  to 
ApoOodom  (iiL  12.  §  7)  and  Pindar  (I$tk.  tI 
51,  &c),  Ajaz  became  inYolnenble  in  conte- 
qnenoe  of  a  prayer  which  Heracles  offsred  to  Zens, 
while  he  was  on  a  visit  in  Salamis.  The  ehUd 
was  caBed  Alas  firam  dertf  f,  an  eaf^e,  which  ap- 
peared immediately  after  the  prayer  as  a  fiiyonr- 
abie  omen.  According  to  Lycophron  (455  with  the 
ScboL)^  Ajaz  was  bom  before  Heracles  came  to 
Telamon,  and  tiie  hero  made  the  child  inyolner- 
aUe  by  wrapping  him  up  in  his  ]ion*s  skin. 
(Comp.  Schol.  ad  IL  zziii.  841.)  Ajftz  is  also 
meatMHMd  among  the  suitors  of  Helen.  (Apollod. 
iiL  10.  §  8;  Hygin.  Fab.  81.)  Daring  the  war 
against  Troy,  Ajaz,  like  AchiUes,  made  ezcurrions 
into  ne^faooring  conntries.  The  first  of  them  was 
to  die  Thracian  Chersonesos,  where  he  took  Poly- 
doivs,  the  son  of  Priam,  who  had  been  entrusted 
to  the  can  of  king  Polymnestor,  together  with 
rich  booty.  Thence,  he  went  into  Phrygia,  ilew 
kii^  Tentfaras,  or  Telentas,  in  single  combat,  and 
earned  off  great  spoils,  and  Tecmesaa,  the  king*8 
danghter,  who  beoune  ius  mistress.  (Diet  Cret. 
u.  18;  Soph.  Aj.  210,  480,  &c. ;  Hor.  Oarm.  ii. 
4.  5.)  In  tiie  contest  about  the  armour  of  Achilles, 
Agamemnan,  on  the  adyice  of  Athena,  awarded 
the  prize  to  Odyaaens.  This  discomfitme  threw 
Ajaz  into  an  awftU  state  of  madness.  In  the 
night  he  mshed  from  his  tent,  attacked  the  sheep 
of  the  Greek  army,  made  great  havoc  among  them, 
and  dragged  dead  and  liring  animals  into  his  tent, 
^ncying  that  they  were  his  enemies.  When,  in 
the  maaiing,  be  recovered  his  senses  and  beheld 
vkat  he  bad  done,  shame  and  despair  led  him  to 
destroy  himself  wiUi  the  aword  which  Hector  had 
oace  given  him  as  a  pteaent  (Pind.  Nem.  vil 
36;  Soph.  ^  42,  277,  852;  Ov.  Met.  ziii.  1, 
^.;  Lycophr.  L  e.)  Leas  poetical  traditions 
Bake  Ajaz  die  by  the  hands  of  others.  (Diet. 
Ciet  V.  15 ;  Dar.  Phryg.  35,  and  the  Greek  argo- 
aent  to  Soph.  Ajaz.)  His  step-brother  Tencnxs 
VIS  charged  by  Telamon  with  the  murder  of  Ajaz, 
bat  soeeeeded  in  clearing  himself  from  the  aocuaa- 
tisn.  (Pans.  L  28.  §  12.)  A  tradition  mentioned 
by  Puuanias  (L  55.  §  3 ;  comp.  Ov.  Met.  ziiL 
397,  &c)  states,  that  from  his  blood  there  sprang 
sp  a  purple  flowo*  which  bore  the  letters  dt  on  its 
leaves,  which  were  at  once  the  initials  of  his  name 
sad  ezpreasive  of  a  aigh.  Aocording  to  Dictya, 
Neoptojcmos,  the  aon  of  Achilles,  deposited  Uie 
aihea  of  the  hero  in  a  golden  urn  on  mount  Rhoe- 
toon ;  and  according  to  Sophocles,  he  was  buried 
by  his  brother  Tencrus  against  the  will  of  the 
Atreidae.  (Comp.  Q.  Smym.  v.  500 ;  Philoatr.  Her. 
ZL  3u)  Panaanias  (iii  19.  §  11)  repreaenta  Ajaz, 
like  many  other  heroes,  as  living  after  his  death  iu 
the  iaiaod  of  Leuce.  It  is  said  that  when,  in  the 
time  of  the  emperor  Hadrian,  the  sea  had  washed 
open  the  grave  of  Ajaz,  bones  of  superhuman  size 
were  found  in  it,  which  the  emperor,  however, 
ordexed  to  be  buried  again.  (Phuostr.  Her.  L  2 ; 
Pans.  ni.  89.  §  11.)    Respecting  the  state  and 


AJAX. 


87 


wandering  of  his  sool  after  his  death,  aee  Plato, 
De  Re  PM.  x.  in  fin. ;  Pht.  S^mfi»,  ix.  5. 

Ajaz  was  worshipped  in  Salunis  as  the  tutelary 
hero  of  the  iabnd,  and  had  a  temple  with  a  statoo 
there,  and  was  honoured  with  a  featival,  AiorrsSk 
(Diet  (fAftU  M.  e.)  At  Athma  too  he  was  wop- 
ahipped,  and  was  one  of  the  eponymie  heroes,  one 
of  the  Attic  tribes  {Aeatttii)  being  called  after  him. 
r  Pana.  i  35.  §  2 ;  Plat,  ^mpo^,  i.  10.)  Not  &r 
Rem  the  town  Rhoeteion,  on  the  promontory  of  the 
aame  mme,  there  was  fikewiae  a  sanctuary  of 
Ajaz,  with  a  beautiful  statue,  which  Antooius 
sent  to  Egypt,  but  which  was  restored  to  its  ori- 
ginal pkoe  by  Augustus.  (Strab.  ziii  p.  595.) 
Aooording  to  Dictya  Crstensis  (v.  16)  the  wife  of 
Ajaz  was  Olauca,  by  whom  she  had  a  aon,  Aean- 
tides;  by  hia  beloved  Tecmeaaa,  he  had  a  aon, 
Enryaaces.  (Soph.  Aj.  333.)  Several  illustrious 
Athenians  of  the  hiatorioal  times,  such  aa  Miltiades, 
Cimon,  and  Aldbiades,  traced  their  pedigree  to  the 
Tebottonian  Ajaz.  (Paus.  iL  29.  |  4 ;  PlntilMftb 
1.)  The  traditions  about  this  hero  furnished 
plentiftd  materiala,  not  only  for  poets,  bat  also  for 
aculptors  and  painters.  His  sinsle  combat  with 
Hector  was  represented  on  the  uieet  of  Cypselua 
(Paus.  V.  19.  §  1) ;  his  statue  formed  a  part  of  a 
huge  group  at  Ol^pia,  the  work  of  Lyoius.  (Paus. 
V.  22.  §  2;  eomp.  PKn.  H.  N.  zzzv.  10.  §  36; 
Aelian,  V,  H.  iz.  11.)'  A  beautiful  sculptured 
head,  which  is  generally  believed  to  be  a  head  of 
Ajaz,  is  still  eztant  in  the  Egremont  c<dlection  at 
Petworth.    (Botttger,  JmoAAea,  iiL  p.  258.) 

2.  The  son  of  OTleus,  king  of  the  Locrians»  who 
is  also  called  the  Lesser  Ajaz.  (Horn.  //.  ii  527.) 
His  mother*!  name  was  Eriopis.  Aooording  to 
Strabo  (iz.  p.  425)  his  birthphice  was  Naryz  in 
Locris,  whence  Ovid  (MeL  ziv.  468)  calls  him 
Naryenu  heroe.  According  to  the  Iliad  (ii.  527* 
&c)  be  led  his  Locriaas  in  forty  ships  (Hygin. 
Fab.  97,  says  twenty)  against  Troy.  He  is  de- 
scribed as  one  of  the  great  heroes  among  the 
Greek<  and  acts  frequently  in  conjunction  with 
the  Tehunonian  Ajaz.  He  is  small  of  stature  and 
wears  a  linen  cuirass  (Kk9<iM^\  but  is  brave 
and  intrepid,  especially  skilled  in  throwing  the 
apear,  and,  nezt  to  Achilles,  the  most  swif^footed 
among  all  the  Greeks.  {IL  ziv.  520,  &c.,  zziii. 
789,  &c)  His  principal  ezploits  during  the  aiege 
of  Troy  are  mentioned  in  the  following  pasaagea : 
ziii.  700,  &&,  ziv.  520,  &c.,  zvi.  850,  zvii.  256, 
732,  &c.  In  the  ftmeral  games  at  the  pyre  of 
Patroclns  he  contended  with  Odysseus  and  Anti- 
lochus  for  the  prise  in  the  footrace;  but  Athena, 
who  was  hoatile  towards  him  and  fovoured  Odys* 
aeus,  made  him  stumble  and  foU,  so  that  he 
gained  only  the  aecond  prize,  (zziii.  754^  &c.) 
On  hia  return  from  Troy  his  veaael  was  wrecked 
on  the  Whirling  Rocks  (rujpol  Wrpoi),  but  he  him- 
adlf  escaped  upon  a  rock  through  the  assistance  of 
Poseidon,  and  would  have  been  saved  in  spite  of 
Athena,  but  he  used  presumptuous  words,  and 
said  that  he  would  escape  the  dangen  of  the  sea 
in  defiance  of  the  immortals.  Hereupon  Poseidon 
aplit  the  rock  with  his  trident,  and  Ajaz  was 
aiK-allowed  up  by  the  sea.    {Od.  iv.  499,  &c) 

In  later  traditions  this  Ajaz  is  called  a  son  of 
Oileus  and  the  nymph  Rhene,  and  is  also  men- 
tioned among  the  suitors  of  Helen.  (Hygin.  Fab* 
81,  97 ;  Apollod.  iii.  10.  §  8.)  According  to  a 
tradition  in  Philostratus  (Her,  viii.  l)p  Ajaz  had 
a  tame  dragon,  five  cubits  in  length,  which  follow- 


88 


AIUS  LOCUTIUS. 


od  him  eTerywbere  like  a  dog.  Ai^  the  taking 
of  Troy,  it  is  said,  he  nuhed  into  the  temple  of 
Athena,  where  CaMandra  had  taken  refuge,  and 
was  embracing  the  statue  of  the  goddess  as  a  sap- 
pliant  Ajax  dragged  her  away  with  riolence  and 
led  her  to  the  other  captives.  ( Viig.  Aetu  iL  403 ; 
Eurip.  Troad,  70,  &c.;  Diet.  Cret.  ▼.  12;  Hygin. 
Fab.  116.)  According  to  some  statements  he 
even  violated  Cassandra  in  the  temple  of  the  god- 
dess (Tryphiod.  635;  Q.  Smym.  ziii.  422; 
Lycophr.  360,  with  the  SchoL);  Odysseus  at  least 
accused  him  of  this  crime,  and  Ajax  was  to  be 
stoned  to  death,  but  saved  himself  by  establishing 
his  innocence  by  an  oath.  (Pans.  x.  26.  §  1,  31. 
§  1.)  The  whole  chaige,  is  on  the  other  hand, 
said  to  have  been  an  invention  of  Agamemnon, 
who  wanted  to  have  Cassandra  for  himselE  But 
whether  true  or  not,  Athena  had  sufficient  reason 
for  being  indignant,  as  Ajax  had  dragged  a  sup- 
pliant firom  her  temple.  When  on  his  voyage 
nomeward  he  came  to  the  Oaphaiean  rocks  on  the 
coast  of  Euboea,  his  ship  was  wrecked  in  a  stoim, 
he  himself  was  killed  by  Athena  with  a  flash  of 
lightning,  and  his  body  was  washed  upon  the  rocks, 
which  henceforth  were  called  the  rocks  of  Ajax. 
(Hygin.  Fab.  116;  comp^  Viig.  Aen,  L  40,  &c., 
xi.  260.)  For  a  different  account  of  his  death  see 
Philostr.  Her.  viii.  S,  and  SchoL  ad  Lyoopkr.  L  c. 
After  his  death  his  spirit  dwelled  in  the  isbmd  of 
Leuoe.  (Pans,  ill  19.  §  11.)  The  Opuntian 
Locrians  worshipped  Ajax  as  their  national  hero, 
and  so  great  was  their  fiiith  in  him,  that  when 
they  drew  up  their  army  in  battle  amy,  they  al- 
ways left  one  place  open  for  him,  believing  that, 
although  invisible  to  them,  he  was  fighting  for  and 
among  them.  (Paus.  /.  e. ;  Conon.  Narrat.  18.) 
The  story  of  Ajax  was  frequently  made  use  of  by 
ancient  poets  and  artists,  and  the  hero  who  k^ 
pears  on  some  Locrian  coins  with  the  helmet, 
shield,  and  sword,  is  probably  Ajax  the  son  of 
O'lleus.     (Mionnet,  No.  570,  &o.)  [L.  &] 

A'IDES,  *Atti?r.     [Hades.]  ^ 

AIDO'NEUS  (*A!8»yctff).  1.  A  lengthened 
form  of  *Al5i}f.  (Hom.  IL  t.  190,  xx.  61.) 
[Hadks.] 

2.  A  mythical  king  of  the^  Molossians,  in 
EpeiruB,  who  is  represent  as^the  husband  of 
Persephone,  and  fiaher  of  Core.  After  Theseus, 
with  the  assistance  of  Peirithous,  had  carried  off 
Helen,  and  concealed  her  at  Aphidnae  [Acadb- 
Mus],  he  went  with  Peirithous  to  Epeirus  to  pro- 
cure for  him  as  a  reward  Core,  the  daughter  of 
A'idoneus.  This  king  thinking  the  two  strangers 
were  well-meaning  suitors,  ofifered  the  hand  of  his 
daughter  to  Peirithous,  on  condition  that  he  should 
fight  and  conquer  his  dog,  which  bore  the  name  of 
Cerberus.  But  when  A'idoneus  discovered  that 
they  had  come  with  the  intention  of  carrying  off 
his  daughter,  he  had  Peirithous  killed  by  Cerberus, 
and  kept  Theseus  in  captivity,  who  was  after- 
wards released  at  the  request  of  Heracles.  (Plut 
Titeti,  31,  35.)  Eusebius  {Chron.  p.  27)  calls  the 
wife  of  A'idoneus,  a  daughter  of  queen  Demeter, 
with  whom  he  had  eloped.  It  is  dear  that  the 
story  about  A'idoneus  is  nothing  but  the  sacred 
legend  of  the  rape  of  Persephone,  dressed  up  in 
tlie  form  of  a  history,  and  is  undoubtedly  the  work 
of  a  late  interpreter,  or  nther  destroyer. of  genuine 
ancient  myths.  [I^  S,] 

AIUS  LOCU'TIUS  or  LOQUENS,  a  Roman 
divinity.    In  the  year  b.  c.  389,  a  short  time  be-  j 


ALARICUS. 

fore  the  invasion  of  the  Qauls,  a  voice  was  beoid 
at  Rome  in  the  Via  nova,  during  the  silence  of 
night,  announcing  that  the  Gauls  were  approaching. 
(Ldv.  V.  32.)  No  attention  was  at  the  time  paid 
to  the  warning,  but  after  the  Gauls  had  withdrawn 
firom  the  city,  the  Romans  remembered  the  pro- 
phetic voice,  and  atoned  for  their  neglect  by  erect- 
ing on  the  spot  in  the  Via  nova,  where  the  voice 
had  been  heard,  a  templum,  that  is,  an  altar  with 
a  sacred  enclosure  around  it,  to  Aius  Locutios,  or 
the  **  Announcing  Speaker.**  (Liv.  v.  50 ;  Vairo, 
ap.  GdL  xvi.  17;  Cic  <2s  DhinaL  I  45,  iL 
32.)  [L.  S.] 

ALABANDUS  (*AAi6ay5oO,  a  Carian  hero, 
son  of  Euippus  and  Calirrhoe,  whom  the  inhabit- 
ants of  AJabanda  worshipped  as  the  founder  of 
their  town.  (Steph.  Bys.  t.  «.  *AAa$ay5a ;  Cic 
ds  Nai.  Deor.  iii.  15,  19.)  [L.  S.] 

ALAGO'NIA  CAAoyovfo),  a  daughter  of 
Zeus  and  Europa,  from  whom  Alagonia,  a  town  in 
Laconia,  derived  its  name.  (Paus.  iiu  21.  §  6, 
26.  §  8  ;  Nat  Com.  viii.  23.)  [L.  S.] 

ALALCOMENE'lS  fAAoTucofici^tj),  a  sur- 
name of  Athena,  derived  firom  the  hero  AJalco- 
menes,  or  from  the  Boeotian  village  of  Alalco- 
menae,  where  she  was  believed  to  have  been  bom. 
Others  derive  the  name  finm  the  verb  dxdkKtuf, 
so  that  it  would  signify  the  **•  powerful  defender/* 
(Hom.  IL  iv.  8  ;  Steph.  Byz.  <•  v.  'AAoXicofi^yiov ; 
M'uUer,  Ordum.  p.  213.)  [L.  S.] 

ALALCO'MENES  (^AXaXjco/UniO,  a  Boeotian 
autochthon,  who  was  believed  to  have  given  the 
name  to  the  Boeotian  Alalcomenae,  to  have 
brought  up  Athena,  who  waa  bom  there,  and  to 
have  been  the  fint  who  introduced  her  worship. 
(Paus.  ix.  33.  §  4.)  According  to  Plutarch  {Ih 
Daedtd.  Fragm.  5i,  he  advised.  Zeus  to  have  a 
figure  of  oak-wood  dressed  in  bridal  attire,  and 
carried  about  amidst  hymeneal  aonga,  in  order  to 
change  the  anger  of  Hera  into  jealousy.  The 
name  of  the  wife  of  Alalcomenes  waa  Athe- 
nai's,  and  that  of  his  son,  Olaucopua,  both  of 
which  refer  to  the  goddess  Athena.  (Steph.  Byz. 
B.  V,  *AXa\KOfUirtoy ',  Pans.  ix.  3.  §  3;  comp. 
DicL  o/AnL  s. «.  Aa£8aAa;  M'liller,  Onhom.  p. 
213.)  [L.  S.] 

ALALCOME'NIA  CAAa\jco/My(a),  one  of  the 
daughten  of  Ogyges,  who  as  well  as  her  two 
sisters,  Thebdonoea  and  Aulia,  were  regarded  as 
supernatural  beings,  who  watched  over  oaths  and 
saw  that  they  were  not  taken  rashly  or  thought- 
lessly. Their  name  was  npa^iSdcai,  and  theyhad 
a  temple  in  common  at  the  foot  of  the  Telphuuau 
mount  in  Boeotia.  The  representations  of  these 
divinities  consisted  of  mere  Deads,  and  no  parts  of 
animals  were  sacrificed  to  them,  except  heads. 
(Pans.  ix.  33.  §  2,  4 ;  Panyasis,  ap.  Stq^h.  Byz. 
».  V.  Tp€fAl\ri ;  Suid.  s.  v.  Tlpa^idiicri ;  M'uUer,  Or- 
(Aom.  p.  128,  &c)  \lu  S.] 

ALARPCUS,  in  German  Al^rie^  i.  e.  •*  AU 
rich,**  king  of  the  Visigoths,  remarkable  as 
being  the  first  of  the  barbarian  chiefs  who  en- 
tered and  sacked  the  city  of  Rome,  and  the  fii«t 
enemy  who  had  appeared  before  its  walls  since  the 
time  of  Hannibal.  He  was  of  the  fiunily  of  Baltha, 
or^ld,  the  second  noblest  fiunily  of  the  VisigothB. 
( Jomandes,  de  Meb.  Get  29.)  H  is  first  appearance 
in  history  is  in  a.  d.  394,  when  he  was  invested 
by  Theodoaius  with  the  command  of  the  Gothic 
auxiliaries  in  his  war  with  Bugenius.  (Zosimus, 
v.  5.)    In  396,  partly  firom  anger  at  being  xefuaed 


ALARICU& 

the  eonunand  of  the  annies  of  the  eastern  cmpirey 
putlj  at  the  instigation  of  Rnfinus  (Socmtea, 
HisL  Bed.  tiL  10),  he  invaded  and  devastated 
Greece,  till,  hy  the  amTnl  of  Stilicho  in  397,  he 
iras  compelled  to  escape  to  Epiros.  Whilst  Uiere 
he  -was,  by  the  weakness  of  Arcadins,  appointed 
prefect  of  eastern  inyricnm  (Zoeimus,  t.  5, 6),  and 
partly  owing  to  this  office,  and  the  use  he  made  of 
it  in  proTidmg  aims  for  his  own  purposes,  partly  to 
his  buth  and  fisHnc,  was  by  his  conntiymen  elected 
king  in  3^8.  (Claadian,  EiUrop.  iL  212,  BelL  Get 
533—543.) 

The  Rst  of  bis  life  was  spent  in  the  two  inm- 
Bons  of  Italy.  The  first  (400-403),  apparently 
nnpioToked,  bronght  him  only  to  Rayenna,  and, 
after  a  bloody  defeat  at  PoUentia,  in  which  his  wife 
and  treasnres  were  taken,  and  a  masterly  retreat 
to  Verona  (Oros,  tIL  37),  was  ended  by  the  treaty 
with  Stilichoi,  which  transfeiied  his  services  from 
Aicadius  to  Honorius,  and  made  him  prefect  of  the 
western  instead  of  the  eastern  Illyricnm.  In  this 
capacity  he  fixed  his  camp  at  Aemona,  in  expecta- 
tion of  the  fulfilment  of  his  demands  for  pay,  and 
for  a  western  province,  as  the  fiitore  home  of  his 
nation.  The  second  invasion  (408-410)  was  occa- 
aoned  by  the  delay  of  this  fiilfilment,  and  by  the 
massacre  of  the  Gothic  fimiilies  in  Italy  on  Stilicho 's 
death.  It  is  marked  by  the  three  sieges  of  Rome. 
The  first  (408),  as  being  a  protracted  blockade, 
was  the  most  severe,  bat  was  raised  by  a  ransom. 
The  second  (409),  was  occasioned  by  a  refusal  to 
comply  with  Alaric^s  demands,  and,  upon  the  occu- 
patim  of  Ostia,  ended  in  the  unconditional  surren- 
der of  the  dty,  and  in  the  disposal  of  the  empire 
\pf  Alaxic  to  Attains,  tiU  on  discovery  of  his  inca- 
pacity, he  restored  it  to  Honorius.  (Zosimus,v.  vi.) 
The  third  (410),  was  occasioned  by  an  assault  upon 
his  troops  under  the  imperial  sanction,  and  was 
ended  by  the  treacherous  opening  of  the  Salarian 
gate  on  August  24,  and  the  sack  of  the  city  for  six 
days.  It  was  immediately  followed  by  the  occu- 
pation of  the  south  of  Italy,  and  the  design  of  in- 
vading Sicily  and  Afirica.  This  intention,  how- 
ever, was  interrupted  by  his  death,  after  a  short 
iOncH  at  Consentia,  where  he  was  buried  in  the 
bed  of  the  adjacent  river  Buaentinus,  and  the 
pbee  of  his  intennent  concealed  by  the  massacH  of 
sH  the  workmen  employed  on  the  occasion.  (Oros. 
viL  39;  Jornandes,  30.) 

The  few  personal  traits  that  are  recorded  of  him 
— his  answer  to  the  Roman  embassy  with  a  hoarse 
kog^  in  answer  to  their  threat  of  desperate  resist- 
ance, **The  thicker  the  hay,  the  easier  mown,^* 
and,  in  reply  to  their  question  of  what  he  would 
leave  them,  "Your  lives" — are  in  the  true  savage 
kuBioar  of  a  barbarian  conqueror.  (Zosimus,  v.  40.) 
Bat  the  impression  left  upon  us  by  his  general 
chaneter  is  of  a  higher  order.  The  real  military 
ddD  Aewn  in  his  escape  from  Greece,  and  in  his 
retreat  to  Verona;  the -wish  at  Athens  to  shew 
that  he  adopted  the  use  of  the  bath  and  the  other 
external  forms  of  civilised  life ;  the  moderation  and 
jostice  which  he  observed  towards  the  Romans  in 
the  times  of  peace;  the  humanity  which  distin- 
guished him  during  the  sack  of  Rome — ^indicate 
■aaetfaiDg  superior  to  the  mere  craft  and  lawless 
ambition  which  he  seems  to  have  possessed  in 
csounon  with  other  barbarian  chiefs.  So  also  his 
Kni{^  against  fighting  on  Easter-day  when  at- 
taekiedatPoIlentia,and  his  reverence  for  the  churches 
dniog  the  sack  of  the  city  (Oros.  vil  37,  39), 


ALASTORIDES. 


89 


imply  that  the  Christian  fiiith,  in  which  he  had 
been  instructed  by  Arian  teachers,  had  hiid  some 
hold  at  least  on  his  imagination,  and  had  not 
been  tinged  with  that  fierce  hostility  againsf*the 
orthodox  party  which  marked  the  Arians  of  tho 
Vandal  tribes.  Accordingly,  we  find  that  the 
Christian  part  of  his  contemporaries  regarded  him, 
in  comparison  with  the  other  invaders  of  the  empire 
as  the  representative  of  civilisation  and  Christianity, 
and  as  tiie  fit  instrument  of  divine  vengeance  on 
the  still  half  pagan  city  (Oros.  viL  37),  and  tho 
very  slight  injury  whicli  the  great  buildings  of 
Greece  and  Rome  snstained  from  his  two  invasions 
confirm  the  same  view.  And  amongst  the  Pagans 
the  same  sense  of  the  preternatural  character  of 
his  invasion  prevailed,  tnough  expressed  in  a  dif- 
ferent form.  The  dialogue  which  Cbudian  {Bell. 
GtU  485-540)  represents  him  to  have  held  with 
the  aged  counsellors  of  his  own  tribe  leems  to  be 
the  heathen  version  of  the  ecclesiastical  story,  that 
he  stopped  the  monk  who  begged  him  to  spare  Rome 
with  the  answer,  that  he  viras  driven  on  by  a  voice 
which  he  could  not  resist.  (Socrates,  Hitt.  JEcoL 
viL  10.)  So  also  his  vision  of  Achilles  and  Mi- 
nerva appearing  to  defend  the  city  of  Athens,  as 
recorded  by  Zosimus  (v.  6),  if  it  does  not  imply 
a  lingering  respect  and  fear  in  the  mind  of  Alaric 
himself  towards  the  ancient  worship,  —  at  least 
expresses  the  belief  of  the  pagan  historian,  that  his 
invasion  was  of  so  momentous  a  character  as  to 
call  for  divine  interference. 

The  permanent  effects  of  his  career  are  to  be 
found  only  in  the  establishment  of  the  Visigothic 
kingdom  of  Spain  by  the  warriors  whom  he  was 
the  first  to  lead  into  the  west 

The  authorities  for  the  invasion  of  Greece  and 
the  first  two  sieges  of  Rome  are  Zosimus  (v.  vi): 
for  the  first  invasion  of  Italy,  Jornandes  ds  Rek  Get 
30;  Claudian,  B.  GtU:  for  the  third  siege  and 
sack  of  Rome,  Jornandes,  •&. ;  Orosius,  viL  89 ; 
Aug.  Cw.  Dei^  i.  1-10 ;  Hieronym.  EpUt.  ad  Prin- 
cip. ;  Procop.  Bell,  Vand.  i.  2 ;  Sozomen,  HisL 
JScd.  ix.  9,  10 ;  Isid.  Hispalensis,  Chronican  Got- 
tontm.)  The  invasions  of  Italy  are  involved  in 
great  confusion  by  these  writers,  especially  by 
Jornandes,  who  blends  the  battle  of  Pollentia  in 
403  with  the  massacre  of  the  Goths  in  408.  By 
conjecture  and  inference  they  an  reduced  in  Gibbon 
(c.  30,  31)  to  the  order  which  has  been  here  follow- 
ed. Seeal8oGode&oy,a42PAa&)5tor.xiL3.  [A.P.S.] 

ALASTOR  ('AAcMTTftip).  1,  According  to  He- 
sychius  and  the  Etymologicum  M.,  a  surname  of 
Zeus,  describing  him  as  the  avenger  of  evil  deeds. 
But  the  name  is  also  used,  especisdly  by  the  tragic 
writers,  to  designate  any  deity  or  demon  who 
avenges  wrongs  committed  by  men.  (Pans.  viii. 
24.  §  4  ;  PluL  De  Def.  Orac  13,  &c. ;  AeschyL 
Agam.  1479, 1508,  Pcr».  343 ;  Soph.  TnuL  1092 ; 
Eurip.  Phoen.  1550,  &c) 

2.  AsonofNeleiisandChloris.  When  Heracles 
took  Pylos,  Alastor  and  his  brothers,  except 
Nestor,  were  slain  by  him.  (Apollod.  I  9.  §  9 ; 
SchoL  ad  Apollon.  Rhod.  i.  156.)  According  to 
Parthenius  (c.  13)  he  was  to  be  married  to  Har- 
polyce,  who,  however,  was  taken  from  him  by  her 
fether  Clymenus. 

3.  A  Lycian,  who  was  a  companion  of  Sarpe- 
don,  and  slain  by  Odysseus,  f  Hom.  II.  v.  677  ; 
Ov.  MeL  xiii.  257.)  Another  Alastor  is  mention- 
ed in  Hom.  11  viiL  333,  xiii.  422.  [L.  S.] 

ALASTO'RIDES    (•AAooT0f>/5i?j),    a   patio- 


90 


ALBINOVANUa 


nymic  from  Alastor,  and  given  by  Homer  (/7.  xx. 
463)  to  Tros,  who  was  probably  a  son  of  the 
Lydan  Alastor  mentioned  above.  [L.  S.] 

ALATHE'US.  caUed  ODOTHAEUS  by  Cka- 
dian,  became  with  Saphiax,  in  A.  d.  376,  on  the 
death  of  Vithimir,  the  gnardian  of  Vithericns,  the 
yoong  king  of  the  Greuthongi,  the  chief  tribe  of 
the  Ostrogoths.  Alatheus  and  Saphiax  led  their 
people  across  the  Danabe  in  this  year,  and  uniting 
their  forces  with  those  of  the  Visigoths  under 
Fritigem,  took  part  against  the  Romans  in  the 
battle  of  Hadrianople,  a.  d.  378,  in  which  the  em- 
peror Valens  was  defeated  and  killed.  After 
plundering  the  surrounding  country,  AJathens  and 
Saphnx  eventually  recrossed  the  Danube,  but 
appeared  again  on  its  banks  in  386,  with  the  in- 
tention of  mvading  the  Roman  provinces  again. 
They  were,  however,  repulsed,  and  Alatheus  was 
slain.  (Amm.  Marc.  xxxL  3,  &c. ;  Jomand.  de 
Beb.  6^  26,  27  ;  Ckudian,  d»  IV  Com.  Honor. 
626  ;  Zosimus,  iv.  39.) 

ALBA  SI'LVIUS,  one  of  the  mythical  kings 
of  Alba,  said  to  have  been  the  son  of  Latinus,  and 
the  iather  of  Atys,  according  to  Livy,  and  of  Car 
petus,  according  to  Dionysius.  He  reigned  thirty- 
nine  years.    (Liv.  i.  3;  Dionys.  i  71.) 

A'LBI  A  QENS.  No  persons  of  this  gens  ob- 
tained any  offices  in  the  state  till  the  first  century 
B.  c.    They  all  bore  the  cognomen  Carrinas. 

L.  ALBI'NIUa  1.  One  of  the  tribunes  of 
the  plebs,  at  the  first  institution  of  the  office,  b.  c. 
494.  (Uv.  ii.  33.)  Asconius  caDs  him  L.  Albi- 
nius  C.  F.  Paterculua.  {In  Gc  ComeL  p.  76,  ed. 
Orelli) 

2.  A  plebeian,  who  was  conveying  his  wife  and 
children  in  a  cart  out  of  the  city,  after  the  defeat 
on  the  Alia,  B.  a  390,  and  overtook  on  the  Jani- 
culns,  the  priests  and  vestals  carrying  the  sacred 
things:  he  made  his  fimiily  alujht  and  took  as 
many  as  he  was  able  to  Caere.  (Liv.  v.  40 ;  YaL 
Max.  i.  I.  §  10.)  The  consular  tribune  in  b.  c. 
379,  whom  Livy  (vi.  30)  calls  M.  Albinius,  is 
probably  the  same  person  as  the  above.  (Comp. 
Niebuhr,  Hist,  of  Rome,  ii.  n.  1201.) 

ALBTNOVA'NUS,  C.  PEDO,  a  friend  and 
contemporary  of  Ovid,  to  whom  the  latter  addres- 
ses one  of  his  Epistles  from  Pontns.  (iv.  10.)  He 
is  cbissed  by  Quintilian  (x.  1)  among  the  epic 
poets ;  Ovid  also  speaks  of  his  poem  on  the  ex- 
ploits of  Theseus,  and  calls  him  tiderttu  Peda,  on 
account  of  the  sublimity  of  his  style.  {Ex,  PonL 
iv.  16.  6.)  He  is  supposed  to  have  written  an 
epic  poem  on  the  exploits  of  Oermanicus,  the  son 
of  Drusus,  of  whidi  twenty-three  lines  are  pre- 
served in  the  SttoMoria  of  Seneca,  (lib.  i.)  This 
fragment  is  usually  entitled  **  De  Navigatione 
Germaniei  per  Oceuium  Septentrionalem,**  and 
describes  the  voyage  of  Germanicua  through  the 
Amisia  (Ems)  into  the  northern  ocean,  a.  d.  16. 
(Comp.  Tac.  Arm,  iL  23.)  It  would  seem  from 
Martial  (v.  5),  that  Albinovanus  was  also  a  writer 
of  epigrams.  L.  Seneca  was  acquainted  with  him, 
and  calls  hUn  fabulator  eUtfanHtnmvB.    {Ep.  122.) 

Three  Latin  elegies  are  attributed  to  Albino- 
vanus, but  without  any  sufficient  andiorilT: 
namely, — 1.  *^  Ad  Liviam  Aug.  de  Morte  Drusi,** 
whldi  is  ascribed  to  Ovid  by  numy,  and  baa  been 
published  separately  by  Btemer,  Helmst  1775. 
2.  **  In  OMtum  Maecenatis.**  3.  ^^  De  Verbis  Mae- 
cenatis  moribundi.**  (Wemsdorf,  Poctoe  LaHm 
Mmonty  iuu  pp.  121,  &€.,  155,  &o.) 


ALBINUS. 

The  fragment  of  Albinovanus  on  the  voyaae  of 
Oermanicus,  has  been  published  by  H.  Stephens, 
Pragrtu  Poet,  p.  416,  Pithoeus,  Epigram,  etpdcnu 
veLy  p.  239,  Burmann,  Anih.  Lai,  iL  ep.  121, 
Wemsdorf;  PocU  Lot  Min.  iv,  i.  p.  229,  &c 
All  that  has  been  ascribed  to  Albinovanus  was 
published  at  Amsterdam,  1708,  with  the  notes  of 
J.  ScaUger  and  others.  The  last  editbn  is  by 
Meinecke,  which  contains  the  text,  and  a  German 
transktion  in  verse,  Quedlinbux)pf,  1819. 

ALBINOVA'NUS,  P.  TU'LLIUS,  belonged 
to  the  party  of  Marius  in  the  first  civil  war,  and 
was  one  of  the  twelve  who  were  deckred  enemies 
of  the  state  in  b.  a  87.  He  thereupon  fled  to 
Hiempsal  in  Numidia.  After  the  defeat  of  Carbo 
and  Norbanus  in  b.  &  81,  he  obtained  the  pardon 
of  Sulla  by  treacherously  putting  to  death  many 
of  the  principal  officers  of  Norbanus,  whom  he  had 
invited  to  a  banquet.  Ariminium  in  consequence 
revolted  to  Sulla,  whence  the  Pseudo- Asconius  (in 
Cie,  Vmr,  p.  168,  ed.  OrelU)  speaks  of  Albino- 
vanus betraying  it  (Appian,  B,  C.  L  60,  62,  91 ; 
Florus,  iil  21.  §  7.) 

ALBrNUS  or  ALBUS,  the  name  of  the  prin- 
ci]^  femily  of  the  patrician  Postnmia  gens.  The 
original  name  was  Albus,  as  appears  from  the 
Fasti,  which  was  afterwards  lengthened  into  Albi- 
nus.  We  find  in  proper  names  in  Latin,  derivatives 
in  oirat,  emity  and  iinatf,  used  without  any  additional 
meaning,  in  the  same  sense  as  the  simple  forma. 
(Comp.  Niebuhr,  Hid,  <^Rom6y  i.  n.  219.) 

1.  A.  POSTUMIUS  P.  p.  AXB(78  RbOILLBNSM, 

was,  according  to  Livy,  dictator  b.  c.  498,  when 
he  conquered  the  Latins  in  the  great  battle  near 
lake  RcsiUus.  Roman  story  related  that  Castor 
and  Pollux  were  seen  figfatinff  in  this  battle  on  the 
side  of  the  Romans,  whence  the  dictator  afterwards 
dedicated  a  temple  to  Castor  and  Pollux  in  the 
forum.  He  was  consul  b.  c.  496,  in  which  year 
some  of  the  annals,  according  to  Livy,  pbced  the 
battle  of  the  lake  RegiUus ;  and  it  is  to  this  year 
that  Dionysius  assigns  it  (Liv.  iL  19,  20,  21  ; 
Dionys.  vi  2,  &c. ;'  VaL  Max.  i.  8.  §  1 ;  Cic.  de 
Not  Door,  ii.  2,  iiL  5.)  The  surname  RegiUenais 
is  usually  supposed  to  have  been  derived  firom  this 
battle ;  but  Niebuhr  thinks  that  it  was  taken  frvm 
a  phKe  of  residence,  just  as  the  Cbmdii  bore  the 
same  name,  and  that  die  bter  annaHsts  only  spoke 
of  Postumins  as  commander  in  consequence  of  the 
name.  Livy  (xxx.  45)  states  expressly,  that  Scipio 
Africanus  was  the  first  Roman  who  obtained  a 
surname  from  his  conquests.  (Niebuhr,  //uf.  t^* 
Borne,  I  p.  556.) 

Many  of  the  coins  of  the  Albini  commemorate 
this  victory  of  their  ancestor,  as  in  the  one  annexed. 
On  one  side  the  head  of  Diana  is  represented  with 
the  letters  Roma  underneath,  which  are  partly 
effiwed,  and  on  the  reverse  are  three  horsemen 
tnmpling  on  a  foot-soldier. 


2.  8f.  PosTUMnra  A.  f.  P.  n.  Albvs  Rxorcr- 
LBN8I8,  apparentlv,  according  to  the  Fasti,  the  amt 
of  the  preceding,  (though  it  must  be  observed,  that 
in  these  early  times  no  dependance  can  be  plaoed 


ALBINU& 

Don  these  geneBlogiea,)  'was  conral  &  a  466. 
(Ut.  iii.  2 ;  Dionys.  iz.  60.)  He  ww  one  of  the 
thice  eomminionen  sent  into  Greece  to  collect  in- 
I  aboat  the  laws  of  that  country,  and  was 
'  of  the  fiist  deeemTirate  in  451.  (Lir, 
iii.  31,  83 ;  Dionys.  z.  52,  56.)  He  commanded, 
Si  kgatas,  the  centre  of  the  Roman  army  in  the 
bstde  in  which  the  Aeqnians  and  Volsdans  were 
defeated  in  446.  (lay.  iii  70.) 

3.  A.  PosTumus  A.  f.  P.  n.  Albus  Ruil- 
LSfSis,  apparently  son  of  No.  1,  was  consul  n.  c. 
464,  snd  cairiad  on  war  against  the  Aeqoisns; 
He  was  sent  as  amhassador  to  the  Aeqoians  in 
458,  on  which  occasion  he  was  insulted  by  their 
cemosnder.  (Lir.  iiL  4, 5, 25 ;  Dionyai  iz.  62, 65.) 

4.  Sp.  PosTOTinTs  Sp.  p.  A.  v.  Albus  Rbgil- 
LESsa,  qjparently  son  of  No  2,  was  consular  tri- 
bone  B,  c  432,  and  serred  as  legatas  in  the*  war  in 
the  fbOowing  year.  (Liv.  ir.  25,  27.) 

5.  P.  PosTuuiua  A.  p.  A.  n.  Albinub  Rsgil- 
LKfsa,  whom  larj  calls  Msrcus,  was  consular 
tnbune  B.&  414,  and  was  killed  in  an  insnxiection 
of  the  soldiers,  whom  he  bad  depriTod  of  the  plun- 
der of  the  Aaquian  town  of  Bolae,  which  he  had 
pnmised  them.  (Li7.  iv.  49,  50.) 

6.  M.  PoflTUiaus  A.  p.  A.  N.  Albin vs  Rxoil- 
LSNSia,  is  mentioned  by  Livy  (▼.  1)  as  consular 
tribane  in  b.  a  403,  but  was  in  leaHty  censor  in 
thst  yar  with  M.  Fnrius  Gamillus.  {FmH  CoftHoL) 
Ia  their  censorship  a  fine  was  imposed  upon  all 
men  who  lenained  sing^  i^  to  old  age.  (Vid.Maz. 
iL9.{1;  Phit.Cb«9.2;  J}icL</Ani.9,v,  UMrimm,) 

7.  A.  PoaTUMiua  Albinub  Rboillknsib,  con- 
sskr  txibone  B.  c.  397,  collected  with  his  colleague 
L,  Jalios  an  army  of  Tohmteen,  aince  the  tribunes 
pRTSBted  them  from  making  a  regular  levy,  and 
eat  off  a  body  of  Tsrquinienses,  who  were  return- 
ing  home  after  plundeting  the  Roman  tenitory. 
(Ut.  ▼.  16.) 

8.  Sp.  PoaruHiUB  Albinos  RaoaLBNBiB,  con* 
nhr  tzibune  b.  g,  394,  carried  on  the  war  against 
the  Aeq[uians ;  he  at  fiist  suffered  a  defeat,  but 
afterwsrds  conquered  them  completely.  (Lir.  t. 
26.2a) 

9.  Sp.  PosTtm iub  Albutob,  was  consul  &  c 
334,  snd  inTsded,  with  his  coUeaffue  T.  Veturius 
Oshinas,  the  oountry  of  the  Sidicini ;  but,  on  ao- 
count  of  the  great  forces  which  the  enemy  had  col- 
lected, and  tfie  report  that  the  Ssmnites  were  com- 
ing to  th«r  assistsnce,  a  dictator  was  appointed. 
(Ut.  tuL  16,  17.)  He  was  censor  in  332  and 
sngMter  eqnitnm  in  327,  when  M.  Qandins  Mar- 
cdba  was  appointed  dictator  to  hold  the  comitia. 
(viiL  17, 23.)  In  321,  he  was  consul  a  second 
tiaie  with  T.  Vetaixus  Calvinus,  and  marched 
9pmA  the  Ssmnites,  but  was  defeated  near  Cau- 
diom,  and  obliged  to  surrender  with  his  whole 
anny,  who  were  sent  under  the  yoke.  As  the 
price  of  his  deliverance  and  that  of  the  anny,  he 
and  hiicolleagus  and  the  other  commanders  swore, 
in  the  nsme  itf  the  republic,  to  a  humiliating  peace. 
The  comols,  on  their  return  to  Rome,  laid  down 
their  office  after  appointing  a  dictator ;  and  the 
Ksate,  on  the  sdTice  of  Postnmius,  resolyed  that 
sU  perams  who  had  sworn  to  the  peace  should  be 
given  up  to  the  Samnites.  Postumius,  with  the 
other  prisoners,  accordingly  Went  to  the  Samnites, 
hnt  tlwy  refosed  to  accept  them.  (Lir.  iz.  1 — 10 ; 
Appiaa,dbiU.&HWi.2-6;  Cic  ifo  0/:  iiL  30, 
0*1,12.) 

IOl  a.  PwruMiUB  A.  F,  Li  N.  Albinus^  was 


ALBINUS. 


91 


consul  B.  c  242  with  Lutatins  Gatulus,  who  do* 
feated  the  Carthaginians  off  the  Aegates,  and  thus 
brooffht  the  first  Punic  war  to  an  end.  Albinus 
was  kept  in  the  city,  against  his  will,  by  the  >Pon- 
tifez  Mazimus,  because  he  was  Flamen  Martially 
(Liv.  ^oiL  19,  zziii.  13;  Euttop.  iL  27  ;  VaL 
Maz.  L  1.  §  2.)  He  was  censor  in  234.  {FatU 
CcqMioL) 

11.  L  PoBTUHZUB,  A.  F.  A.  N.  Albinvb,  ap- 
parently a  son  of  the  preceding,  was  consul  a  c. 
234,  and  again  in  229.  In  his  second  consulship 
he  made  war  upon'  the  Hlyrians.  (Eutrop.  iiL  4  ; 
Oros.  iy.  13 ;  Dion  Cass.  Prog,  151  \  Polvb.  iL  11, 
&&,  who  eiToneously  calls  him  AmU»  mitead  of 
Ludm,)  In  216,  the  third  year  of  the  second 
Punic  war,  he  was  made  pmetor,  and  sent  into 
Cisalpine  Oaul,  and  while  absent  was  elected  con- 
sul the  third  time  for  the  following  year,  215.  But 
he  did  not  lite  to  enter  upon  his  oonnlship ;  for 
he  and  his  army  were  destroyed  by  the  Boil  in  the 
wood  Litaaa  in  Cisalpine  GauL  His  head  was  cut 
ofl^  and  after  being  lined  with  gold  was  dedicated 
to  the  gods  by  the  Boii,  and  used  as  a  laered 
drinking-yasseL  (Liy.  zziL  85,  zziiL  24 ;  Polyb. 
iiL  106,  118;  Cic.  TVs?.  L  37.) 

12.  Sp.  PocruMiUB  L.  p.  A.  n.  Albinvb,  was 
piaetor  peregrinus  in  &  &  189  (Liy.  zzzyiL  47, 
50),  and  consul  in  186.  In  his  consulship  the 
senatusconsultum  was  passed,  which  is  still  eztant, 
suppressing  the  worohip  of  Bacchus  in  Rome,  in 
consequence  of  the  abominable  crimes  which  were 
committed  in  connezion  with  it  (zzziz.  6,  1 1, 
Ac;  VaL  Maz.  yL  3.  §  7 ;  Plin.  if.  JV.  xzziiL 
10;  Diei.ofAni.  p.  344.)  He  was  also  augur, 
and  died  in  179  at  an  advanoed  sge.  (liy  zl. 
42;  Cic.axto,a) 

13.  A»  PoBTVMiUB  A.  p.  A.  N.  Albinvb, 
wascurale  aedile  b.  c  187,  when  he  ezhibited 
the  Great  Games,  pnetor  185,  and  consul  180. 
(Liy.  zzziz.  7,  23,  zL  35.)  In  his  consulship 
ho  conducted  the  war  against  the  Ligurians. 
(zL  41.)  He  was  censor  174  with  Q.  Fulrius. 
Their  censorship  was  a  seyere  one ;  they  ezpelled 
nine  memberi  fi^m  the  senate,  and  degrsded  many 
of  equestrian  rsnk.  They  ezecuted,  ho  weyer,  many 
public  woriu.  (zli.  32,  zliL  10 ;  comp.  Cic.  V^rr, 
L  41.)  He  was  elected  in  his  censorship  one  of 
the  decemyiri  lacnmm  in  the  pbwe  of  L.  Cornelius 
Lentulus.  (liy.  zliL  10.)  AJbinus  was  engaged 
in  many  ^ublio  missions.  In  175  he  was  sent 
into  northern  Greece  to  inquire  into  the  truth  of 
the  repfesentatioos  of  the  Dardanians  and  Thes- 
islians  about  the  Bastamae  and  Peraeus.  (Polyb. 
zzyL  9.)  In  171  he  was  sent  as  one  of  the  am- 
bsssadon  to  Crete  (Liy.  zlii.  35);  and  after  the 
conquest  of  Macedonia  in  168  he  was  one  of  the 
ten  commissioners  appointed*  to  oettle  the  affi&irs 
of  the  country  with  Aemilius  Panllus.  (zly.  17.) 
Liyy  not  uid^ncntly  calls  him  Luscus,  firom 
which  it  would  leem  that  he  was  blind  of  one  eye. 

14.  Sp.  PoarvMivs  A.  p.  A.  n.  Albinvb 
Pavllvlvb,  probably  a  brother  of  No.  13  and  15, 
perhaps  obtained  the  suniame  of  Panllulus,  as 
being  small  of  stature,  to  distinguish  him  more 
accurately  from  his  two  brothers.  He  was  praetor 
in  Sicily,  n.  c  183^  and  conml,  174.  (Liy.  zzziz. 
45,  zlL  26,  zliiL  2.) 

15.  L.  PoBTVMiuB  A.  p.  A.  N.  Albinvb,  pro- 
bably a  brother  of  No.  13  and  14,  was  praetor 
B.  c.  180,  and  obtained  the  proyince  of  further 
Spain.    His  command  was  pcolooged  in  the  fbUow* 


92 


ALBINUS. 


ing  year.  After  conquering  the  Vaecaei  and  Lu- 
aitani,  he  returned  to  Rome  in  178,  and  obtained 
a  trinmph  on  account  of  his  victories.  (Liv.  xL 
35,  44,  47,  48,  50,  zli.  3,  11.)  He  was  consul  in 
173,  with  M.  PopilliuB  Laenas ;  and  the  war  in 
Liguria  was  assigned  to  both  consuls.  Albinus, 
however,  waa  first  sent  into  Campania  to  separate 
the  land  of  the  state  from  that  of  private  persons ; 
and  this  business  occupied  him  all  the  summer,  so 
that  he  was  unable  to  go  into  his  province.  He 
was  the  first  Roman  magistrate  who  put  the  allies 
to  any  expense  in  travelling  through  their  territo- 
ries, (zli.  33,  xlii.  1,  9.)  The  festival  of  the 
Floralia,  which  had  been  discontinued,  was  re- 
stored in  his  consulship.  (Ov.  Fast,  v.  329.)  In 
171,  he  was  one  of  the  ambassadors  sent  to  Masi- 
nissa  and  the  Carthaginians  in  order  to  raise  troops 
for  the  war  against  Perseus.  (Liv.  xlii  35.)  In 
169  he  was  an  unsuccessful  candidate  for  the  cen- 
sorship, (xliii.  16.)  He  served  under  Aemilius 
Panllus  in  Macedonia  in  168,  and  commanded  the 
second  legion  in  the  battle  with  Perseus,  (xliv. 
41.)  The  last  time  he  ia  mentioned  is  in  this 
war,  when  he  was  sent  to  plunder  the  town  of  the 
Aenii    (xlv.  27.) 

16.  A.  PosTUMius  Albinus,  one  of  the  officers 
in  the  acmy  of  Aemilius  Paullus  in  Macedonia, 
B.  c.  168.  He  was  sent  by  Paullus  to  treat  with 
Perseus ;  and  afterwards  Perseus  and  his  son  Philip 
were  cominitted  to  his  care  by  Paullus.  (Liv. 
xlv.  4,  28.) 

17.  L.  PosTUifivs  Sp.  p.  L.  n.  Albinus, 
apparently  son  of  No.  12,  was  curule  aedile  b.  c. 
161,  and  exhibited  the  Lndi  Megalenses,  at  which 
the  Eunuch  of  Terence  was  acted.  He  was  consul 
in  154,  and  died  seven  days  after  he  had  set  out 
from  Rome  in  order  to  go  to  his  province.  It  was 
supposed  that  he  was  poisoned  by  his  wife. 
(Obseq.  76 ;  VaL  Max.  vi.  3.  §  8.) 

18.  A.  PosTUMiuB  A.  F.  A.  N.  Albinus,  appa- 
rently son  of  No.  13,  was  praetor  b.  c.  155  (Cic 
Acad.  ii.  45 ;  Polyb.  xxxiii.  1),  and  consul  in  151 
with  L.  Licinius  Lucullus.  He  and  his  colleague 
were  thrown  into  prison  by  the  tribunes  for  con- 
ducting the  levies  with  too  much  severity.  (Liv. 
£:pit,  48;  Polyb.  xxxv.  3;  Oros.  iv.  21.)  He 
was  one  of  the  ambassadors  sent  in  153  to  make 
peace  between  Attains  and  Prusias  (Polyb.  xxxiii. 
11),  and  accompanied  L.  Mummius  Achaicus  into 
Greece  in  146  as  one  of  his  legates.  There  was  a 
statue  erected  to  his  honour  on  the  Isthmus. 
(Cic.  ad  Att.  xiii  30,  32.)  Albinus  was  well  ac- 
quainted with  Greek  literature,  and  wrote  in  that 
language  a  poem  and  a  Roman  history,  the  latter 
of  which  is  mentioned  by  several  ancient  writers. 
Polybius  (xl.  6)  speaks  of  him  as  a  vain  and  light- 
headed man,  who  disparaged  his  own  people,  and 
was  sillily  devoted  to  the  study  of  Greek  literature. 
He  relates  a  tale  of  him  and  the  elder  Cato,  who 
reproved  Albinus  sharply,  because  in  the  prefitce 
to  his  history  he  begged  the  pardon  of  his  readers, 
if  he  should  make  any  mistakes  in  writing  in  a 
foreign  language ;  Cato  reminded  him  that  he  was 
not  compelled  to  write  at  aU,  but  that  if  he  chose  to 
write,  he  had  no  business  to  ask  for  the  indulgence 
of  his  readers.  This  tale  is  also  related  by  Gelliua 
fxL  8),  Macrobius  (Pre&ce  to  Saium,\  Plutarch 
(Oxto,  112),  and  Suidas  («.  «.  AS\os  noor^/iios). 
Polybius  aLio  says  that  Albinus  imitated  the  worst 
parts  of  the  Greek  character,  that  he  was  entirely 
devoted  to  pleasure,  and  shirked  all  labour  and 


ALBINUS. 

danger.  He  relates  that  he  retired  to  Thebes, 
when  the  battle  was  fought  at  Phocis,  on  the  plea 
of  indisposition,  but  afterwards  wrote  an  account 
of  it  to  the  senate  as  if  he  had  been  present 
Cicero  speaks  with  rather  more  respect  of  his  lite- 
rary merits ;  he  calls  him  doelus  homo  and  Uttera- 
hu  ei  duertus,  (Cic  Aoad,Yi  45,  Brut.  21 .)  Ma- 
crobius (iL  1 6)  quotes  a  passage  fhmi  the  first  book 
of  the  Annals  of  Albinus  respecting  Brutus,  and 
as  he  uses  the  words  of  Albinus,  it  has  been  sup- 
posed that  the  Greek  history  may  have  been  tran»- 
hited  into  Latin.  A  work  of  Albinus,  on  the 
arrival  of  Aeneas  in  Italy,  is  referred  to  by  Ser- 
vius  {ad  Virg,  Aen,  ix.  710),  and  the  author  of  the 
work  *•  De  Origine  Gentis  Romanae,**  c  15. 
(Krause,  VUae  ei  Fragm.  Veterum  Historioontm 
Romanorum^  p.  127^  &c.) 

19.  Sp.  Postumius  Albinus  MAGNU^  was 
consul  B.  c.  148,  in  which  year  a  great  fire  hap- 
pened at  Rome.  (Obseq.  78.)  It  is  this  Sp. 
Albinus,  of  whom  Cicero  speaks  in  the  Brutus  (c. 
25),  and  says  that  there  were  many  orations  of  his. 

20.  Sp.  Postumius  Sp.  p.  Sp.  n.  Albinus, 
probably  son  of  No.  19,  was  consul  b.  c.  110,  and 
obtained  the  province  of  Numidia  to  carry  on  the 
war  against  Jugurtha.  He  made  vigorous  prepa- 
rations for  war,  but  when  he  reached  the  province, 
he  did  not  adopt  any  active  measures,  but  allowed 
himself  to  be  deceived  by  the  artifices  of  Jugurtha, 
who  constantly  promised  to  surrender.  Many  per- 
sons supposed  that  his  inactivi^  was  intenticnal, 
and  thirt  Jugurtha  had  bought  nim  over.  When 
Albinus  departed  firom  Africa,  he  left  his  brother 
Aulus  in  command.  [See  No.  21.]  After  the 
defeat  of  the  latter  he  returned  to  Numidia,  but 
in  consequence  of  the  disorganized  state  of  his 
aimy,  he  did  not  prosecute  ^e  war,  and  handed 
over  the  army  in  this  condition,  in  the  following 
year,  to  the  consul  Metellus.  (Sail.  Jug.  35, 36, 
39,  44 ;  Oros.  iv.  15 ;  Eutrop.  iv.  26.)  He  was 
condemned  by  the  Mamilia  Lex,  which  was  passed 
to  punish  all  those  who  had  been  guilty  of  treason- 
able practices  with  Jugurtha.  (Cic  BruL  34; 
comp.  Sail  Juff.  40.) 

21.  A.  Postumius  Albinus,  brother  of  No.  20, 
and  probably  son  of  No.  19,  was  left  by  hb  bro- 
ther as  pro-praetor,  in  command  of  the  army  in 
Africa  in  B.  c.  1 10.  [See  No.  20.]  He  marched 
to  besiege  Suthal,  where  the  treasures  of  Jugurtha 
were  deposited ;  but  Jugurtha,  under  the  promise 
of  giving  him  a  larve  sum  of  money,  induced  him 
to  lead  his  army  mto  a  retired  place,  where  ho 
was  suddenly  attacked  by  the  Numidian  king,  and 
only  saved  his  troops  from  total  destruction  by 
allowing  them  to  pass  under  the  yoke,  and  under- 
taking to  leave  Numidia  in  ten  days.  (Soil  Jua. 
36—38.) 

22.  A.  Postumius  A.  p.  Sp.  n.  Albinus,  grand- 
son of  No.  19,  and  probably  son  of  No.  21,  was 
consul  B.  c.  99,  with  M.  Antonius.  (Plin.  If,  N, 
viii.  7 ;  Obseq.  106.)  GeDius  (iv.  6)  quotes  the 
words  of  a  senatusconsultum  pused  in  their  con- 
sulship in  consequence  of  the  spears  of  Mars  having 
moved.  Cicero  says  that  he  was  a  good  speaker. 
(Brut,  35,  post  Red.  ad  Quir.  5.) 

The  following  coin  is  supposed  by  Eckhel  (voL 
V.  p.  288)  and  others  to  refer  to  this  Albinus.  On 
one  side  is  the  head  of  a  female  with  the  letters 
HisPAN.,  which  may  perhaps  have  reference  to  the 
victory  which  his  ancestor  L.  Albinus  obtained  in 
Spain.    [See  No.  15.]  -  On  the  other  side  a  mau 


ALBINUS. 

is  represented  stretching  out  his  hand  to  an  eagle, 
a  military  standaxd,  and  behind  him  are  the  fiuces 
vith  the  axe.  On  it  are  the  letters  a.  post.  a.  f. 
N.  &  ABiN  (so  on  the  coin,  instead  of  albin.).  On 
the  coins  of  the  Postumia  gens  the  praenomen 
Spaiins  is  alwaj  written  a.  and  not  sp. 


ALBINUS. 


93 


23.  A.  PofiTUinus  Albinus,  a  person  of  prae- 
torian rank,  commanded  the  fleets  b.  c.  89,  ia  the 
Maine  war,  and  was  killed  by  his  own  soldiers 
imder  the  plea  that  he  meditated  treachery,  but  in 
reality  on  account  of  his  cruelty.  Sulla,  who  was 
then  a  legate  of  the  consul  Porcius  Cato,  incorpo- 
rated his  troops  with  his  own,  but  did  not  punish 
the  ofienders.     (Uv.  EpiL  75  ;  Pint  Sulla^  6.) 

24.  A.  PosTuiuos  ALBimis  was  placed  by 
Csesur  oyer  SicOy,  b.  c.  48.   (Appian,  B.CiL  48.) 

25.  D.  Junius  Brutus  Albinus,  adopted  by 
No.  22,  and  commemorated  in  the  annexed  coin, 
where  Brutua  ia  called  albinv(8)  brvti.  p. 
[Brutus.] 


ALBI'NUS,  procurator  of  Judaea,  in  the  reign 
of  Nezo,  about  a.  d.  63  and  64,  succeeded  Festus, 
and  was  guilty  of  almost  erery  kind  of  crime  in 
his  goTemment  He  pardoned  the  vilest  criminals 
fta  money,  and  shamelessly  plundered  the  pro- 
TJuciala.  He  was  succeeded  by  Florus.  (Joseph. 
JfliL  JaJ.  xz.  8.  §  1 ;  Be2^  Jwi.  ii.  14.  §  1.)  The 
LucBius  Albinus  mentioned  below  may  possibly 
hare  been  the  same  person. 

ALBINUS  ('AX^iros),  a  Platonic  philosopher, 
who  lived  at  Smyrna  and  was  a  contemporary  of 
Galen.  (Galen,  vol  iv.  p.  372,  ed.  Basil)  A 
short  tract  by  him,  entitled  *£i^€e7w7T|  cl;  roOt 
UXarttws  AioKiyovSy  has  come  down  to  us,  and  is 
published  in  the  second  volume  (p.  44)  of  the  first 
edition  of  Fabricius;  but  omitted  in  the  reprint 
by  Harlea,  because  it  is  to  be  found  prefixed  to 
Etwall*s  edition  of  three  dialogues  of  Plato,  Oxon. 
1771;  and  to  Fischer^s  four  dialogues  of  Plato, 
lipa.  1783.  It  contains  hardly  anything  of  im- 
portance. After  explaining  the  nature  of  the 
Dialogue,  which  he  compares  to  a  Drama,  the 
writer  goes  on  to  divide  the  Dialogues  of  Phito 
into  four  classes,  \oyuco6sy  iKryierucwSy  ^vcuccvs^ 
i&uBois,  and  mentions  another  division  of  them 
into  Tetralogies,  according  to  their  subjects.  He 
advises  that  the  Alcibiades,  Phaedo,  Republic,  and 
Tinaens,  should  be  read  in  a  series. 

The  authorities  respecting  Albinus  have  been 
cdZected  by  Fabricius.  {BibL  Grace  iiL  p.  658.) 
He  is  said  to  have  written  a  work  on  the  arninge- 
msnt  of  the  writings  of  Phito.  Another  Albinus 
is  mentioned  by  Boethius  and  Cassiodorus,  who 


wrote  in  Latin  some  works  on  music  and  geo- 
metry. [B.  J.J 

ALBI'NUS,  CLODIUS,  whose  full  name 
was  Decimus  Clodius  Ceionius  Septimius  Al- 
binus, the  son  of  Ceionius  Postumius  and 
Aurelia  Messalina,  was  bom  at  Adrumetum  in 
Africa ;  but  the  year  of  his  birth  is  not  known. 
Accordmg  to  his  iather's  statement  (Capitol. 
Clod,  Albin,  4),  he  received  the  name  of  Albi- 
nus on  account  of  the  extraordinary  whiteness  of 
his  body.  Shewing  great  disposition  for  a  military 
life,  he  entered  the  army  at  an  eariy  age  and 
served  with  great  distinction,  especially  during  the 
rebellion  of  Avidius  Caasius  a^iinst  the  emperor 
Marcus  Aurelius,  in  a.  d.  175.  His  merits  were 
acknowledged  by  the  emperor  in  two  letters  (t6. 
10)  in  which  he  calls  Albinus  an  African,  who  re- 
sembled his  countrymen  but  little,  and  who  was 
praiseworthy  for  his  military  experience,  and  the 
gravity  of  his  character.  The  emperor  likewise 
dechued,  that  without  Albinus  the  legions  (in 
Bithynia)  would  have  gone  over  to  Avidius  Cas- 
sius,  and  that  he  intended  to  have  him  chosen 
consul  The  emperor  Commodus  ^ve  Albinus  a 
command  in  Gaul  and  afterwards  in  Britain.  A 
false  rumour  having  been  spread  that  Commodus 
had  died,  Albinus  harangued  the  army  in  Britain 
on  the  occasion,  attacking  Commodus  as  a  tymnt, 
and  maintaining  that  it  would  be  useful  to  the 
Roman  empire  to  restore  to  the  senate  its  ancient 
dignity  and  power.  The  senate  was  very  pleased 
with  these  sentiments,  but  not  so  the  emperor, 
who  sent  Junius  Severus  to  supersede  Albinus  in 
his  command.  At  this  time  Albinus  must  have 
been  a  very  distinguished  man,  which  we  may 
conclude  from  the  fact,  that  some  time  before 
Commodus  had  offered  him  the  title  of  Caesar, 
which  he  wisely  declined.  Notwithstanding  the 
appointment  of  Junius  Severus  as  his  successor, 
Albinus  kept  his  command  till  after  the  murder  of 
Commodus  and  that  of  his  successor  Pertinax  in 
A.  D.  193.  It  is  doubtful  if  Albinus  was  the 
secret  author  of  the  murder  of  Pertinax,  to  which 
Capitolinus  makes  an  allusion.     {lb.  14.) 

After  the  death  of  Pertinax,  Didius  Julianus 
purchased  the  throne  by  bribing  the  praetorians  ; 
but  immediately  afterwards,  C  Pescennius  Ni^r 
was  proclaimed  emperor  by  the  legions  in  Syna ; 
L.  Septimius  Severus  by  the  troops  in  Illyricum 
and  Pannonia ;  and  Albinus  by  the  armies  in  Bri- 
tain and  Gaul  Julianus  having  been  put  to  death 
by  order  of  the  senate,  who  dreaded  the  power 
of  Septimius  Severus,  the  latter  turned  his  arms 
against  Pescennius  Niger.  With  regard  to  Al- 
binus, w6  must  believe  that  Severus  made  a  pro- 
visional arrangement  with  him,  conferring  upon 
him  the  title  of  Caesar,  and  holding  with  him 
the  consulship  in  a.  d.  194.  But  after  the  defeat 
and  death  of  Niger  in  a.  D.  194,  and  the  complete 
discomfiture  of  his  adherents,  especially  after  the 
M  of  Byaantium  in  a.  d.  196,  Severus  resolved 
to  make  himself  the  absolute  master  of  the  Roman 
empire.  Albinus  seeing  the  danger  of  his  position, 
which  he  had  increased  by  his  indolence,  prepared 
for  resistance.  He  narrowly  escaped  being 
assassinated  by  a  messenger  of  Severus  (t6.  7,  8), 
whereupon  he  put  himself  at  the  head  of  his  army, 
which  is  said  to  have  consisted  of  150,000  men. 
He  met  the  equal  forces  of  Severus  at  Lugdunum 
(Lyons^  in  Gaul,  and  there  fought  with  him  on 
the  19th  of  February,  197  (Spartian.  .Sever.  11),  a 


94 


ALBUNEA. 


bloody  battle,  in  which  he  was  at  fint  TictoriouB, 
but  at  last  was  entirely  defeated^  and  lost  his  life 
either  by  suicide,  or  by  order  of  Severos,  after 
having  been  made  a  prisoner.  His  body  was  ill 
treated  by  Severus,  who  sent  his  head  to  Rome, 
and  accompanied  it  with  an  insolent  letter,  in 
which  he  mocked  the  senate  for  their  adherence  to 
Albinus.  The  town  of  Lugdunnm  was  plundered 
and  destroyed,  and  the  adherents  of  Albmus  were 
cruelly  prosecuted  by  Severus. 

Albinus  was  a  man  of  great  bodily  beauty  and 
strength  ;  he  was  an  experienced  general ;  a  skil- 
ful gladiator ;  a  severe,  and  often  cruel  commander ; 
and  he  has  been  called  the  Catiline  of  his  time. 
He  had  one  son,  or  perhaps  two,  who  were  pat  to 
death  with  their  mother,  by  order  of  Severus.  It 
is  said  that  he  wrote  a  treatise  on  agriculture, 
and  a  collection  of  stories,  called  Milesian.  (Cam- 
tolinus,  Clodiut  Albinut:  Dion  Cass.  Ixx.  4 — 7; 
Herodian,  ii.  15,  iii.  5 — 7.) 

There  are  tevend  medals  of  Albinns.  In  the 
one  anneTftd  be  is  called  s.  clod.  sspt.  albxn. 

[W.  P.] 


ALBI'NUS,  LUCEIUS,  was  made  by  Nero 
procurator  of  Mauretaaia  Caesariensis,  to  which 
Oalba  added  the  province  of  Tingitana.  After  the 
death  of  Oalba,  a.  d.  69,  he  espoused  the  side  of 
Otho,  and  prepared  to  invade  Spain.  Cluvius 
Rufus,  who  commanded  in  Spain,  being  alarmed  at 
this,  sent  centurions  into  Mauretania  to  induce  the 
Mauri  to  revolt  against  Albinus.  They  accomr 
plished  this  without  much  difficulty ;  and  Albinus 
was  murdered  with  his  wife.  (Tac  HisL  ii.  58, 59.) 

A'LBIONor  ALE'BION  f  AXfiWor'AXstff^v), 
a  son  of  Poseidon  and  brother  of  Dercynns  or 
Beigion,  together  with  whom  he  attacked  Heracles, 
when  he  passed  through  their  country  (Liguria) 
with  the  oxen  of  Geryon.  But  they  paid  for  their 
presumption  with  their  lives.  (Apollod.  ii.  5.  §  10; 
Pomp.  MeU^  ii.  5.  §  39.)  The  Scholiast  on  Lyco- 
phron  (648)  calls  the  brother  of  Alebion,  Ligys. 
The  story  is  also  alluded  to  in  Hyginns  {PoeLAstr, 
il  6)  and  Dionysius.   (I  41.)  [L.  S.] 

ALBUCILLA,  the  wife  of  Satrius  Secundus, 
and  infamous  for  her  many  amours,  was  accused  in 
the  last  year  of  the  reign  of  Tiberius  (a.  d.  37)  of 
treason,  or  impiety,  against  the  emperor  {inqndaiu 
tV|  pnncipem\  and,  with  her,  Cn.  Domitius  Aheno- 
barbus,  Vibius  Marsus,  and  L.  Ammtius,  as  ac- 
complices. She  was  cast  into  prison  by  command 
of  the  senate,  after  making  an  inefi^tual  attempt 
to  destroy  herselC    (Tac  J  nn,  yl  47,  48.) 

ALBU'NEA,  a  prophetic  nymph  or  Sibyl,  to 
whom  in  the  neighbourhood  of  Tibur  a  grove  was 
consecrated,  with  a  well  and  a  temple.  Near  it 
was  the  oracle  of  Faunus  Fatidicus.  (Virg.  Aetu 
vii.  81,  &c ;  Hor.  Carm,  I  7.  12  ;  TibulL  ii.  5. 
69.)  Lactantius  (De  SibylL  i.  6)  states,  that  the 
tenth  Sibyl,  called  Albunea,  was  worshipped  at 
Tibur,  and  that  her  image,  holding  a  book  in  one 


ALCAEUS. 

hand,  was  found  in  the  bed  of  the  river  Anio. 
Her  sorles^  or  oracles,  which  belonged  to  the  UM 
/aiales^  were,  at  the  command  of  the  senate,  depo- 
sited and  kept  in  the  CapitoL  The  small  square 
temple  of  this  Sibyl  is  still  extant  at  TivolL  Re- 
specting the  locality,  see  Kephalides,  Remm  dmnk 
lidUen^  i.  p.  125,  &e.  [L.  S.] 

ALBU'CIUS  or  ALBU'TIUS,  a  physician  at 
Rome,  who  lived  probably  about  the  beginning  or 
middle  of  the  first  century  after  Christ,  and  who  is 
mentioned  by  Pliny  (H,  N,  xxix.  5)  as  having 
gained  by  his  practice  the  annual  income  of  two 
hundred  and  finy  thousand  sesterces  (about  1953^ 
2s.  Sd.),  This  is  conndered  by  Pliny  to  be  a  very 
large  sum,  and  may  therefere  give  us  some  notion  of 
the  fortunes  made  by  physicians  at  Rome  about  the 
beginning  of  the  empire.  [W.  A.  O.] 

T.  ALBU'CIUS  or  ALBU'TIUS,  finished  his 
studies  at  Athens  at  the  latter  end  of  the  second 
century  b.  c,  and  belonged  to  the  Epicurean  sect. 
He  was  well  acquainted  with  Greek  literature,  or 
rather,  says  Cicero,  was  almost  a  Greek.  {UmL 
35.)  On  account  of  his  affecting  on  every  oecacion 
Uie  Greek  Linffuage  and  philosophy,  he  was  sati- 
rized by  Lucilras,  whose  lines  upon  him  are  pre- 
served by  Cicero  {de  Fin.  i.  8);  and  Cicero  hinsself 
speaks  of  him  as  a  light-minded  man.  He  accoaed, 
but  unsuccessfully,  Q.  Mudus  Scaevola,  the  angur, 
of  maladministration  (repeimidae)  in  his  province. 
{Brut.  26,  De  Omt.  il  70.)  In  B.  c.  105  Albnciiu 
was  praetor  in  Sardinia,  and  in  consequence  of 
some  insignificant  success  which  he  had  gained 
over  some  robbers,  he  celebrated  a  triumph  in  the 
province.  On  his  return  to  Rome,  he  applied  to 
the  senate  for  the  honour  of  a  supplicatio,  but  this 
was  refused,  and  he  was  accused  in  B.C.  103  of 
repetundae  by  C.  Julius  Caesar,  and  condemned. 
Cn.  Pompeius  Strabo  had  offered  himself  as  the 
accuser,  but  he  was  not  allowed  to  conduct  the 
prosecution,  becanse  he  had  been  the  quaestor  of 
Albucius.  {De  Prov.  Cons.  7,  m  Pieon.  38,  Dro.  m 
OaeeU.  Id^deOf.  ii*  14.)  After  his  condemnation, 
he  retired  to  Athens  and  pursued  the  study  of  phi- 
losophy. (TWft  T.  37.)  He  left  behind  him  some 
orations,  which  had  been  read  by  Cicera  (^m^  35.) 

Varro  {de  Be  Bm$L  iil  2.  $  17)  speaks  of  some 
satires  by  L.  Albucius  written  in  the  style  of  Luci- 
lius ;  he  appears  to  be  the  same  person  as  Titua. 

C.  ALBU'CIUS  SILAS.     [Silas.] 

ALBUS  OVIDIUS  JUVENTI'NUS.   [Jv- 

VHNTINUS.] 

ALCAEUS  CAXicoibf).  1.  A  son  of  Peraeiw 
and  Andromeda,  and  married  to  Hipponome,  the 
daughter  of  Menoeceus  of  Thebes,  by  whom  he 
becune  the  &ther  of  Amphytrion  and  Anaxo. 
(ApoUod.  il  4.  §  5  ;  SchoL  ck^  J^av^  Heeuh.  886.) 
According  to  Pansanias  (viiL  14.  §  2^  his  wife^s 
name  was  Laonome,  a  daughter  dP  the  Arcadian 
Guneus,  or  Lysidiee,  a  daughter  of  Pelops. 

2.  According  to  Diodorus  (L 14)  the  original 
name  of  Heracles,  given  him  on  account  of  hia 
descent  from  Alcaeus,  the  son  of  Perseus.     [H.i»- 

RACLBS.] 

3.  A  son  of  Heracles  by  a  female  slave  of  Jstr- 
danus,  fitun  whom  the  dynasty  of  the  Heraclida 
in  Lvdia  were  believed  to  be  descended.  (Herod, 
i.  7.)  ,  Diodorus  (iv.  31)  calls  this  son  of  Hera- 
cles, Geokuis.  (Comp.  Hellanicus,  op^  iSfgoA.  JBpx» 
s.  «.  *AK4Kfi ;  Wesseling,  ad  Diod.  L  e.) 

4.  According  to  Diodorus  (v.  79)  a  general  off 
Rhadamanthys,  who  presented  him  with  the  isiand 


ALCAEU& 

afPluoa.  Apollodonii  (iL  5.  §  9)  nktes  that  he 
m  a  Mn  of  Androgeus  (the  son  of  Minoe)  and 
brother  of  Sthenelua,  and  that  when  Heiadea,  on 
hii  expedition  to  fetch  the  girdle  of  Area,  which 
VIS  in  the  poMeesion  of  the  queen  of  the  Amasons, 
airived  at  Pkooe,  some  of  hie  eompanions  were 
ibun  hj  the  sons  of  Minoe,  rending  there.  He- 
xadet,  in  hie  anger,  slew  the  deicenduita  of  Minos, 
except  Alcaeas  and  Sthenelui,  whom  he  took  with 
him,  and  to  whom  he  afterwarda  asaigned  the 
iiland  of  Thasns  aa  their  habitation.        [L.  S.] 

ALCAEUS  (*AAjaubs),of  MifiaxNB,  the  author 
of  a  Domber  of  epigiama  in  the  Greek  anthology, 
from  oome  of  which  hie  date  may  be  eaaily  fixed. 
He  waa  contemporary  with  Philip  1 11^  kinff  of 
Marrdonia,  and  eon  of  Demetriaa,  againat  whom 
lereiaJ  of  hia  epigxama  an  pointed,  apparently 
from  patriotic  feeluigaw  One  of  theae  epigcama, 
however,  gave  even  more  ofience  to  the  Roman 
gesenl,  Fhunininua,  than  to  Philip,  on  account  of 
the  auUior^a  aacribing  the  victoiy  of  Cynoacepha- 
ktt  to  the  Aetoliana  aa  much  aa  to  the  Romana. 
Philip  contented  himaelf  with  writing  an  epigram 
in  reply  to  that  of  Akaena,  in  which  he  gave  the 
Meaaenian  a  yezy  brood  hint  of  the  fete  he  might 
expect  if  he  fell  into  hia  hand&  (Plut.  Flamm. 
9.)  Tbia  reply  haa  aingolariy  enough  led  Solmaaina 
(IM  Cruet,  p.  449,  ap.  Fahne.  BibUoik  Graee.  il  p. 
88)  to  auppoae  that  Akaene  waa  actually  crucified. 
In  another  epigiam,  in  praiae  of  Flamininua,  the 
mention  of  the  Roman  geueral^a  name,  Titua,  led 
TieUee  {PrcUg,  ce  Lifnpkron)  into  the  enor  of 
imagining  the  exiatenoe  of  an  epigiammatiat  named 
Akaeua  under  the  emperor  Titua.  Thoae  epignuna 
of  Alcaeua  which  bear  internal  OTidenoe  of  their 
date,  were  written  between  the  yeora  219  and 
196B.C. 

Of  the  twenty-two  epigrama  in  the  Greek  An- 
thology which  bear  the  name  of  ^^Alcaena,**  two  have 
the  word  ''Mytiknaeoa**  added  to  it;  bat  Jacoba 
aeems  to  be  perfectly  light  in  taking  thia  to  be  the 
additioa  of  aome  ignorant  copyiat.  Otheia  bear 
the  name  of  ^'Alneua  Meaaeniua,**  and  aome  of 
Akaena  akne.  But  in  the  hat  daaa  there  are 
seTeial  which  mnat,  from  intenial  evidence,  have 
been  written  by  Akaena  of  Meaaene,  and,  in  feet, 
there  aeema  no  reaaon  to  donbt  hia  bemg  the  anther 
of  the  whole  twenty-twa 

There  are  mentioned  aa  contemponriea  of  Al- 
cacoay  two  other  peraona  of  the  aame  name,  one  of 
them  aa  Epicurean  philoaopher,  who  waa  expelled 
from  Rome  by  a  decree  of  the  aenate  about  173  or 
154  &  c.  (Periaon.  od  AeUan.  V,  /f.  ix.  22 ;  Athen. 
xil  p.  547,  A.;  Snidaa,  9.  v,  *t.wUanfpos):  the  other 
ia  incidentally  apoken  of  by  Polybina  aa  being 
accaatomed  to  ridietde  the  grammarian  laocnUea. 
(Polyb.  xxxii  6 ;  &  a  160.f  It  ia  juat  poeaible 
that  theae  two  peraona,  of  whom  nothing  further  ia 
known,  may  haye  been  identical  with  each  othei^ 
and  with  the  epigrammatiat 

(Jacoba,  AmkoL  Gnue,  xiii  pp.  836-838 ;  them 
is  a  reference  to  Alcaena  ef  Meaaene  in  Euaebina, 
/•mgwr.  Eemig.  x.  2.)  [P.  3.] 

ALCAEUS  CAAxoMf),  of  Mytzlxnb,  in  the 
iahad  of  Lesboa,  the  earlieat  of  the  Aeolian  lyric 
poeta,  began  to  flouiiah  in  the  42nd  Olympiad 
when  a  eonteat  had  commenced  between  the  noblea 
aad  the  peo|^  in  hia  natiye  atate.  Alcaeua  be- 
koged  by  birth  to  the  fecmer  party,  and  wannly 
eafmnaed  their  canae^  In  the  aeoond  year  of  the 
42nd  Olym]^  (&  c  611),  we  find  the  biothera  of 


ALCAEUS.  95 

Alcaena,  namely,  Cida  and  Antimeoidaa,  fi^hdng 
under  Pittacua  againat  M^knchma,  who  la  de> 
acribed  aa  the  tyrant  of  Leaboa,  and  who  fell  in  the 
conflkt  (Diog.  Laert  i  74,  79 ;  Stntb.  xiiL  p. 
617  ;  Buidaa,  t,  e.  KUca  and  Utrrmicos ;  EtymoL 
M.  p.  613,  t.  V.  Ki9apos^  inatead  of  KUu;  Clin- 
ton,  jFVu^i,  i.  p.  216.)  Alcaeua  doea  not  appeat 
to  have  taken  part  with  hia  brothera  on  tlua  occa- 
aion:  on  the  contrary,  he  apeaka  of  Melanchma  in 
terma  of  hi^  praiae.  (Fr.  7,  p.  426,  Blonfield.) 
Alcaeua  ia  mentioned  in  connexion  with  the  war 
in  Troaa,  between  the  Atheniana  and  Mytiknaeana 
for  the  poaaeaaion  of  SigenuL  (b.c.606.)  Though 
Pittacua,  who  commanded  the  army  of  Mytilene, 
alew  with  hia  own  hand  the  leader  of  the  Athe- 
niana, Phrynon,  an  Olympic  Tictor,  the  Mytile- 
naeana  were  defeated,  and  Akaeua  incurred  the 
diagraoe  of  kuTing  hia  anna  behmd  on  the  field  of 
battle  \  theae  anna  were  hung  up  aa  a  tnphy  by 
the  Atheniana  in  the  temple  of  Pallaa  at  Sigeum. 
(Herod,  v.  95;  Plut  de  Herod.  Malig.  a.  15,  p. 
858;  Strak  xiii.  pp.  599,  600;  Euaeb.  Ckrwu 
Olym.  xliii  3 ;  Clinton,  FaOi,  i  p.  219.)  Hia 
aending  home  Uie  newa  of  thia  diaaater  in  a  poem, 
addreaaed  to  hia  firiend  MekniMraa  (Fr.  56,  p. 
438,  Bloml),  aeema  to  ahew  that  he  had  a  repnta- 
tion  fer  courage,  anch  aa  a  aingk  diaaater  could  not 
endanger ;  and  accordingly  we  find  him  apoken  of 
by  ancknt  writera  aa  a  luaTe  and  akiHnl  warrior. 
(Anthol  Pakt  ix.  184 ;  Cic.  7W&  Ditp.  ir.  33; 
Hor.  Cbnn.  L  32.  6;  Athen.  xr.  p.  687.)  He 
thought  that  hia  lyre  waa  beat  employed  in  ani- 
mating hia  frienda  to  warlike  deeda,  and  hia  houae 
ia  deacribed  by  himaelf  aa  fuiniahed  with  the  wea- 
nana  of  war  rather  than  with  the  inatrumenta  of 
hia  art  (Athen.  xiy.  p.  627;  Fr.  24,  p.  430, 
Blomf.)  During  the  period  which  foUowed  the 
war  about  Sigeum,  the  eonteat  between  the  noblea 
and  the  peopk  of  Mytilene  waa  brought  to  a  criaia ; 
md  the  people,  headed  by  a  auooaaaion  of  leadera, 
who  are  called  tyianta,  and  among  whom  are  men- 
tioned the  namea  of  Myrailaa,  Megakgynu,  and 
the  deaaaetida,  ancceeded  in  driving  the  noblea 
into  exile.  During  thia  ciyil  war  Alcaeua  engaged 
actively  on  the  aide  of  the  noblea,  whoae  apirita  he 
endeavoured  to  cheer  by  a  number  of  moat  ani- 
mated odea  full  of  invectivea  againat  the  trranta ; 
and  after  the  defeat  of  hia  party,  he,  with  hia  bro- 
ther Antimenidaa,  led  them  again  in  an  attempt  to 
regain  their  country.  To  oppoae  thia  attempt  Pit- 
tacua waa  nnanimoualy  choaen  by  the  peopk  aa 
aUrvfur^s  (dktator)  or  tyrant  He  held  hk 
office  fer  ten  yean  (b.  c.  589 — 579^  and  during 
that  time  he  defeated  all  the  efforU  of  the  exiled 
noUea,  and  eataUiahed  the  conatitution  on  a  popu- 
kr  baaia;  and  then  he  reaigned  hk  power. 
(Stnb.  xiii  p.  617;  Alcaeua,  /V.  23,  p.  230, 
Blom£ ;  Arist  Rtp,  iii.  9.  §  5,  or  iil  14 ;  Plut 
AnuU.  §  18,  p.  763 ;  Diog.  Laert  i.  79;  Dionya. 
▼.  p.  336,  Sylb.)    [PiTTACoa] 

Notwithatanamg  the  invectivea  of  Alcaeua 
againat  him,  Pittacua  k  aaid  to  have  aet  him  at 
liberty  when  he  had  been  taken  priaoner,  aaying 
that  ^  foigiveneea  ia  better  than  revenge.**  (Diog. 
Laert  i  76;  Vakr.  Max.  iv.  1.  §  6.)  Alcaeua 
haa  not  eacaped  the  au^ieion  of  being  moved  by 
peraonal  ambition  in  his  oppoaition  to  Pittacua. 
(Strab.  xiii  p.  617.)  When  Alcaeua  and  Anti- 
menidaa perceived  that  all  hope  of  their  reatoration 
to  Mytilene  waa  gone,  they  travelled  over  different 
countriea.    Alcaeua  viaited  Egypt  (Strab.  L  p.  37)» 


96 


ALCAEUS. 


and  he  appears  to  haye  written  poema  in  which  hit 
adTentorea  by  sea  were  deacribed.  (Hor.  Carm.  ii. 
13.  28.)  Antimenidas  entered  the  service  of  the 
king  of  Babylon,  and  performed  an  exploit  which 
was  celebrated  by  Alcaeus.  (Strab.  xiiL  p.  617, 
Fr.  33,  p.  433,  Blom£)  Nothing  is  known  of  the 
life  of  Alcaeus  after  this  period  ;  bnt  from  the 
political  state  of  Mytilene  it  is  moat  probable  that 
he  died  in  exile.  , 

Among  the  nine  principal  lyric  poets  of  Greece 
some  ancient  writers  assign  the  first  phice,  others  the 
second,  to  Alcaeus.  His  writings  present  to  us  the 
Aeolian  lyric  at  its  highest  point.  But  their  circula- 
tion in  Greece  seems  to  hare  been  limited  by  the 
strangeness  of  the  Aeolic  dialect,  and  perhaps  their 
loss  to  us  may  be  partly  attributed  to  the  same  cause. 
Two  recensions  of  the  works  of  Alcaeus  were  made 
by  the  grammarians  Aristarchus  and  Aristophanes. 
Some  fragments  of  his  poems  which  remain,  and 
the  excellent  imitations  of  Horace,  enable  us  to 
understand  something  of  their  character. 

His  poems,  which  consisted  of  at  least  ten  books 
(Athen.  xi.  p.  481),  were  called  in  general  Odes, 
'  Hymns,  or  Songs  (fo-^urra).  Those  which  hare 
received  the  highest  praise  are  his  warlike  or  pa- 
triotic odes  referring  to  the  fictions  of  his  state 
trrturitarriK^  or  SixooreurtotfTiicd,  the  **Alcaei  mi- 
naces  Camoenae**  of  Horace.  {Carm.  ii.  13.  27; 
Qujntil  X.  1.  §  63 ;  Dionys.  de  Vet.  Script.  Ecus.  ii. 
8,  p.  73,  Sylb.)  Among  the  fragmenU  of  these 
are  the  commencement  of  a  song  of  exultation  over 
the  death  of  Myrsilus  (Fr.  4,  Blom£),  and  part  of 
a  comparison  of  his  ruined  party  to  a  disabled  ship 
(Fr.  2,  Blomd),  both  of  which  are  finely  imitated 
by  Horace.  {Carm.  i.  37,  i.  14.)  Many  firagments 
are  preserved,  especially  by  Athenaeus  (x.  pp.  429, 
430),  in  which  the  poet  sings  the  praises  of  wine. 
(Fr.  1,  3, 16, 18,20,  Blomf.;  comp.  Hor.  Camu  i  9. 
18.)  Miiller  remarks,  that  **it  may  be  doubted 
whether  Alcaeus  composed  a  separate  class  of 
drinking  songs  {avfjormiKA) ; ...  it  is  more  proba- 
ble that  he  connected  every  exhortation  to  drink 
with  some  reflection,  either  upon  the  particular 
circumstances  of  the  time,  or  upon  man^s  destiny 
in  general.**  Of  his  erotic  poems  we  have  but  few 
remains.  Among  them  were  some  addressed  to 
Sappho;  one  of  which,  with  Sappho^s  reply,  is 
preserved  by  Aristotle  (Rkei.  19;  Fr.  38,  Blomf.; 
Sappho,  fr.  30),  and  others  to  beautifid  youths. 
(Hor.  Cam.  I  32.  10 ;  Cic.  de  NaL  Deor.  I  28, 
7Wc.  QuaesL  iv.  33.)  Most  of  his  remaining  poema 
are  religious  hymns  and  epigrams.  Many  of  his 
poems  are  addressed  to  his  friends  individually. 

The  poetry  of  Alcaeua  is  always  impassioned. 
Not  only  with  him,  but  with  the  Aeolic  school  in 
general,  poetry  was  not  a  mere  art,  but  the  phiin 
and  warm  outpouring  of  the  writer^s  inmost  feelings. 

The  metres  of  Alcaeus  were  generally  lively, 
and  his  poems  seem  to  have  been  constructed  in 
short  single  strophes,  in  all  of  which  the  corres- 
ponding lines  were  of  the  same  metre,  as  in  the 
odes  of  Horace.  He  is  said  to  have  invented  the 
well-known  Alcaic  strophe. 

His  likeness  is  preserved,  together  with  that  of 
Pittacus,  on  a  brass  coin  of  Mytilene  in  the  Royal 
Museum  at  Paris,  which  is  engraved  by  Visconti. 
(Icon.  PL  iii.  No.  3.) 

The  fragments  of  Alcaeus  were  first  collected 
by  Mich.  Neander  in  his  ^^Aristologia  Pindarica," 
Basil.  1556,  8vo.,  then  by  Henry  Stephens  in  his 
collection  of  the  fragments  of  the  nine  chief  lyric 


ALCAMENES. 

poets  of  Greece  (1557),  of  which  there  are  several 
editions,  and  by  Fulvius  Uninus,  1568,  8vo.  The 
more  modem  collections  are  those  by  Jani,  Halae 
San.  1780—- 1782,  4ta ;  by  Strange,  HaUe,  1810, 
8vo. ;  by  Blomfield,  in  the  **  Museum  Criticum,^ 
ToL  i  p.  421,  &C.,  Camb.  1826,  reprinted  m  Gaia- 
ford's  '^Poetae  Graeci  Minores;**  and  the  most 
complete  edition  is  that  of  Matthiae,  ^'Alcaei 
Mytilenaei  reliquiae,**  Lips.  1827.  Additional 
fragments  have  been  printed  in  the  Rhenish  Mu- 
seum for  1829,  1833,  and  1835 ;  in  Jahn*s  **  Jahr- 
biich.  fur  Philolog.**  for  1830 ;  and  in  Cnuner*8 
^'Anecdota  Graeca,**  voL  L  Ox£  1835. 

(Bode,  GetehadUe  der  Lyriaohm  Dkhtkund  der 
Helletun,  ii.  p.  378,  &c.)  [P.  S.] 

ALCAEUS  (AAicoibf),  the  son  of  Miccus,  waa 
a  native  of  Mytilbnx,  according  to  Suidas,  who 
may,  however,  have  confounded  him  in  this  point 
with  the  lyric  poet.  He  is  found  exhibiting  at 
Athens  as  a  poet  of  the  old  comedy,  or  rather  of 
that  mixed  comedy,  which  formed  the '  transition 
between  the  old  and  the  middle.  In  b.  c.  388,  he 
brought  forward  a  play  entitled  Uturt^fi,  in  the 
same  contest  in  which  Aristophanes  Olhibited  his 
second  Plutus,  but,  if  the  meaning  of  Suidas  is 
rightly  undentood,  he  obtained  only  the  fiftlt 
pbioe.  He  left  ten  plays,  of  which  some  frag* 
ments  remain,  and  the  foUowing  titles  are  known, 
*A^9\ip<d  tunx^vofjjvcuj  rayv/ii|5irt,  Ey9v/u(«r,  'Icp^s 
ydftoSy  KaXKurrSf  KMfinJBoTpcty^ia,  UaXaurrpa, 

Alcaeus,  a  tragic  poet,  mentioned  by  Fabriciua 
(BibUotiL  Gtmc  iL  p.  282),  does  not  appear  to  be 
a  different  person  from  Alcaeus  the  comedian. 
I1ie  mistake  of  calling  him  a  tragic  poet  arose 
simply  frt>m  an  erroneous  reading  of  the  title  of  hia 
**  Comoedo-tragoedia." 

(The  Greek  Argument  to  the  Plutus;  Suidas, 
«.  V. ;  Pollux,  X.  *  1 ;  Casanbon  on  AtheiL  iii.  p. 
206 ;  Meineke,  Fragm.  Comic  Gnuc  I  p.  244, 
ii.  p.  824;  Bode,  GeschicktB  der  Dramatiscken 
Dtchthout  der  HttUmen^  iL  p.  386.)         [P.  S.] 

ALGA'MENES  ('AAKo^mf),  king  of  Sparta, 
1 0th  of  the  Agids,  son  of  Teleclna,  commanded,  ac- 
cording to  Pausanias,  in  the  night-expedition 
against  Ampheia,  which  commenced  the  fint  Mea- 
senian  war,  but  died  before  its  4th  year.  Thia 
would  fix  the  38  yean  assigned  him  by  Apollodorus, 
about  779  to  742  b.  c.  In  his  reign  Helos  waa 
taken,  a  phice  near  the  mouth  of  the  Enrotas, 
the  hist  independent  hold  most  likely  of  the  old 
Achaean  population,  and  the  supposed  origin  of  the 
term  Helot.  (Pans.  iiL  2.  §  7,  iv.  4.  §  3,  5.  §  3  ; 
HeitMi.  viL  204  ;  Plut.  ApojMu  Lac)  [A.  H.  C] 

ALGA'MENES  (*AAiC(yI^n|f),  the  son  of  Sthe- 
nehiides,  whom  Agis  appointed  as  harmost  of  the 
Lesbians,  when  they  wished  to  revolt  from  the 
Athenians  in  b.  c.  412.  When  Alcamenes  put  to 
sea  with  twenty-one  ships  to  sail  to  Chios,  he  waa 
pursued  by  the  Athenian  fleet  off  the  Isthmus  of 
Corinth,  and  driven  on  shore.  The  Athenians  at- 
tacked the  ships  when  on  shore,  and  Alcamenes 
was  killed  in  the  engagement    (Thuc.  viiL  5,  10.) 

ALCA'MENES  (*AAic(v<^niO,  a  distinguished 
statuary  and  sculptor,  a  native  of  Athens.  (Plixu 
H.  N.  xxxvL  5.  s.  4.)  Suidas  («. «.)  calls  him  a 
Lemnian  (if  by  Alcamenes  he  means  the  artist). 
This  K.  0.  MiiUer  (Ardi.  der  Kunst,  p^  96)  inter- 
prets to  mean  that  he  was  a  demchus,  or  holder  of 
one  of  the  xKiipot  in  Lemnos.  Voss,  who  is  fol- 
lowed by  Thiersch  {Epochen  der  biid.  KuiuL,  p. 
130),  conjectured  that  the  true  reading  is  Al/ii'ios, 


ALCAMENES. 

and  accordingly  that  Alcamenes  was  born  in  the 
diitrict  called  the  Ai/unu^  which  is  in  aome  degree 
oonfinned  by  his  having  made  a  statae  of  Dionyaua 
in  gold  and  ivoiy  to  adorn  a  temple  of  that  god  in 
the  fifnaffnm,  a  part  of  the  Limw.  (Pana^  L  20. 
§  2.)  He  was  the  moat  fiunona  of  the  pnpila  of 
Phidiaa,  bat  waia  not  ao  doae  an  imitator  of  hia 
master  aa  Agonuaitoa.  Like  hia  feUow-pnpil,  he 
ezerciaed  hia  talent  chiefly  in  making  atatoea  of 
the  deities.  By  ancient  writers  he  is  ranked 
amongst  the  most  distinguished  artists,  and  is  con- 
uda«d  by  Panaanias  second  only  to  Phidias. 
(Qointil.  zii.  10.  §  8 ;  Dionys.  J)e  Demostk.  aeum. 
ToL  vi.  p.  1108,  ed.  Reiske;  Pans.  t.  10.  §  2.) 
He  flourished  from  abont  OL  84  (Plin.  H.  N,  xxziv. 
&  a.  19)  to  OL  95  (b.  c.  444-400).  Pliny'a  date  ia 
confirmed  by  Panaanias,  who  says  (TiiL  9.  §  1),  that 
Ptaxitelea  flonriahed  in  the  third  generation  after 
Alcamenes ;  and  Praxitelea,  as  Pliny  tells  us,  floui^ 
ished  aboat  01  104  (b.  c.  364).  The  last  worka 
of  hia  which  we  hear  o^  were  the  coloaanl  atataea 
of  Athene  and  Hercules,  which  Thraaybulaa  erected 
in  the  tempb  of  Herculea  at  Thebea  alter  the  ex- 
pulsion of  the  tyranta  from  Athens.  (&  c.  403.) 
The  moat  beantifril  and  renowned  of  the  worka  of 
Alcamenea  was  a  statue  of  Venus,  called  from  the 
place  where  it  was  set  up,  'H  ^  mfiroit  *A^po- 
8^x19.  (Lucian,  Imoffkut^  4,  6 ;  Paoa.  i.  19.  §  2.) 
It  ia  aaid  that  Phidias  himself  put  the  finishing 
touches  to  this  work.  (Plin.  H,  N.  zxzvi  5.  a.  4.) 
The  breaata,  cheeka,  and  handk  were  eapecially 
admired.  It  haa  beoi  suppoaed  by  aome  that  thia 
was  the  Venns  for  which  he  gained  the  prise  over 
Agoracritaa.  There  ia  no  direct  evidence  of  thia, 
and  it  ia  acarcely  consistent  with  what  Pliny  says, 
that  Alcamenes  owed  his  sucoeaa  more  to  the  fr^ 
vooritism  of  his  fellow-dtizcns  than  to  the  excel- 
lence of  hia  statue.  Another  celebrated  specimen 
of  hia  genius  iras  the  western  pediment  of  the 
temple  at  Olympia,  ornamented  with  a  representa- 
tion of  the  battle  between  the  Centaois  and  the 
lapithaeu  (Pans.  v.  10.  §  2.)  Other  works  of  hia 
were :  a  statue  of  Mars  in  the  temple  of  that  god 
at  Athens  (Pans.  i.  8.  §  5);  a  statue  of  Hephae- 
stus, in  which  the  himeness  of  the  god  was  so  in- 
geniously represented  as  not  to  give  the  appearance 
of  deformity  (Cic.  De  NaL  Dear,  i  30 ;  VaL  Max. 
viiu  11.  ext  3)  ;  an  Aeaculapina  at  Mantineia 
(Pans.  viiL  9.  §  1);  a  thre»-formed  Hecate  (the 
first  of  the  kind),  and  a  Procne  in  the  Acropolia  at 
Athens  (Pans,  it  30.  §  2,  L  24.  §  3) ;  and  a  bronze 
statue  of  a  victor  in  the  Pentathlon.  (Plin.  xxxiv. 
8.  s.  19.)  A  story  of  veiy  doubtful  credibility  is 
told  by  Tzetaea  (CM.  viiL  193\,  that  Alcamenea 
and  Phidiaa  contended  in  making  a  statue  of 
Athene,  and  that  before  the  statues  were  erected 
in  their  destined  elevated  position,  that  of  Alca- 
menes was  the  moat  admired  on  account  of  its  de- 
licate finish ;  but  that,  when  set  up,  the  efiect  of 
the  more  strongly  defined  features  in  that  of  Phi- 
dias caused  the  Athenians  to  change  their  opinion. 
On  a  Roman  anaglyph  in  the  vSla  Albani  there 
is  the  following  inscription : 

Q.  LoLLius  Alcambnbs 

Dk.  KT  DUUMVIII. 

If  this  contains  the  name  of  the  artist,  he  vrould 
aeem  to  have  been  a  deaeendant  of  an  Akamenea, 
who  had  been  the  alave  and  afterwarda  the  freed- 
man  of  one  of  the  Lollian  fiunily,  and  to  have  at- 
tuned to  the  dignity  of  decurio  and  duumvir  in 
aome  mgnidpium.     He  perhaps  exerdaed  the  art 


ALCATHOUS. 


97 


of  carving  aa  an  amateur.  (Winckehnann,  viii.  4, 
5.)  [C.  P.  M.] 

ALCANDER  C'AAicaydpos).  There  are  three 
mythical  personages  of  this  name,  who  are  men- 
tioned respectively  in  Hom.  //.  v.  678 ;  Vii^.  Aen, 
ix.  766 ;  Antonin.  Lib.  14.  A  female  Alcandra 
occurs  in  the  Oi.  iv.  125.  [L.  S.] 

ALCAKDER  ("AXicayapoA  a  young  Spartan, 
who  attacked  Lyciugua  and  tnruat  out  one  of  hia 
eyes,  when  his  fellow-dtizens  were  discontented 
with  the  laws  he  proposed.  His  mangled  hoc^ 
however,  produced  shune  and  repentance  in  his 
enemies,  and  they  delivered  up  Alamder  to  him  to 
be  punished  as  he  thought  fit  But  Lycurgus  par- 
doned hia  outrage,  and  thus  converted  him  into 
one  of  his  warmest  friends.  (Plut.  Ljfo,  1 1 ;  Adian, 
V,  ^.  xiil  28;  VaL  Max.  v.  3.  §  ext.  2.) 

ALCATHOE  or  ALCl'THOE  (^AXitaldin  or 
*A\KtBiii\  a  daughter  of  Minyaa,  and  sister  of 
Leudppe  and  Arsippe.  Instead  of  Arsippe,  Ae- 
lian  (  V,  H,  iii.  42)  calls  the  hitter  Aristippa,  and 
Plutarch  (Q^taesi.  Gr.  38)  Arsinoe.  At  the  time 
when  the  worship  of  Dionysus  was  introduced  into 
Boeotia,  and  while  the  ouer  women  and  maidens 
were  revelling  and  ranging  over  the  mountains  in 
Bacchic  joy,  these  two  sisters  alone  remained  at 
home,  devoting  themselves  to  their  usual  occupa- 
tions, and  thua  profiming  the  days  sacred  to  tho 
god.  Dionysus  punished  them  by  chancing  them 
into  bats,  and  their  work  into  vinea.  (Ov.  Ale/, 
iv.  1—40,  390-415.)  Plutarch,  Aelian,  and 
Antoninus  Libeialis,  though  with  some  differences 
in  the  detail,  relate  that  Dionysus  appeared  to  tho 
sisters  in  the  form  of  a  maiden,  and  invited  them 
to  partake  in  the  Dionysiac  mysteries.  When 
this  request  waa  not  complied  with,  the  god  metiv- 
morphoaed  himself  successively  into  a  bull,  a  lion, 
and  a  panther,  and  the  sisters  were  seised  with 
madness.  In  this  state  they  were  eager  to  honour 
the  god,  and  Leudppe,  who  was  chosen  by  lot 
to  ofier  a  sacrifice  to  Dionysus,  gave  up  her  own 
son  Hippaaua  to  be  torn  to  pieces.  In  extreme 
Bacchic  fi«nzy  the  sisten  now  roamed  over  the 
mountains,  until  at  kist  Hermes  changed  them  into 
birds.  Plutareh  adds  that  down  to  his  time  the 
men  of  Orehomenoa  descended  from  that  fiunily 
were  called  t^oAi^cir,  that  is,  mourners,  and  the  wo- 
men iKuu  or  aioActfu,  Uiat  is,  the  destroyers.  In 
what  manner  the  neglect  of  the  Dionysiac  worship 
on  the  part  of  Alcathoe  and  her  sister  waa  atoned 
for  every  year  at  the  festival  of  the  Agrionia,  see 
DieL  </  AnL  t.  v,  *Aypitiyia  ;  comp.  Buttmann, 
MythOog.  ii.  p.  201,  &c  [L.  S.] 

ALCA'THOUS  (^KKk^Boos),  1.  A  son  of 
Pelopa  and  Hippodameia,  brother  of  Atreus  and 
Thyestea,  first  married  Pyrgo  and  afterwards 
Euaechme,  and  was  the  fiither  of  Echepolis,  Cal- 
lipolis,  Iphinoe,  Periboea,  and  Automedusa.  (Pans, 
i.  42.  §  1,  4,  43.  §  4  ;  ApoUod.  ii.  4.  §  1 1,  iii.  12. 
§  7.)  Pausanio^  (i.  41.  §  4)  rehites  that,  after 
Euippus,  the  son  of  king  Megareus,  was  destroyed 
by  the  Cytliaeronian  lion,  Megareus,  whose  cider 
son  Timalcus  had  likewise  fidlen  by  the  hands  of 
Theseus,  offered  his  daughter  Euaechme  and  his 
kingdom  to  him  who  should  slay  that  lion.  Al- 
cathous  undertook  the  ta^,  conquered  the  lion, 
and  thua  obtained  Euaechme  for  his  wife,  and 
afterwards  became  the  successor  of  Megareus.  In 
gratitude  for  this  success,  he  built  at  Megara  a 
temple  of  Artemis  Agrotcra  and  ApoUo  Agraeus. 
He  also  restored  the  walls  of  Megnia,  which  ha4 


98  ALCETAS. 

heen  deatrored  by  tbe  Cietaos.  (Paiu.  1 41.  §  5.) 
In  this  woik  he  was  said  to  have  been  auisted  by 
Apollo,  and  the  Btone,  upon  which  tbe  god  used  to 
place  his  lyre  while  he  was  at  work,  was  even  in 
late  times  believed,  when  strack,  to  give  forth  a 
sound  similar  to  that  of  a  lyre.  (Pans.  i.  42.  §  1 ; 
Or.  Met,  viii.  15,  && ;  Viig.  Or.  105  ;  Theogn. 
751.)  Echepolis,  one  of  the  sons  of  Alcathous, 
was  killed  during  the  Calydoniaa  bnnt  in  Aetolm, 
and  when  his  brother  Callipolis  hastened  to  carry 
the  sad  tidings  to  his  father,  he  ibnnd  him  en- 
gaged in  ofiering  a  sacrifice  to  ApoUo,  and  think- 
ing it  unfit  to  offer  sacrifices  at  such  a  moment, 
he  snatched  away  the  wood  firom  the  altar.  Aka- 
thous  imagining  this  to  be  an  act  of  saoil^oaa 
wantonness,  kiUed  his  son  on  the  spot  with  a 
piece  of  wood.  (Pans.  i.  42.  §  7.)  The  acropolis 
of  Megara  was  called  by  a  name  derived  firom  that 
of  Alcathous.    (i.  42.  §  7.) 

2.  A  son  of  Portliaon  and  Euxyte,  who  waa 
slain  by  Tydeus.  (Apollod.  i.  7.  §  10»  8.  §  5; 
Died.  iv.  65.) 

3.  A  son  of  Aesyetes  and  husband  of  Hippo> 
dameia,  the  daughter  of  Anchises  and  sister  of 
Aeneas,  who  was  educated  in  his  house.  (Hom. 
IL  ziii.  466.)  In  the  war  of  Troy  he  was  one  of 
the  Trojan  leaders,  and  waa  one  of  the  handsomest 
and  brarest  among  them.  {IL  zii.  93,  xiii.  427.) 
He  was  slain  by  Idomeneas  with  the  assistance  of 
Poseidon,  who  struck  Alcathous  with  blindness 
and  paralyzed  his  limbs  so  that  he  could  not  flee. 
{IL  ziii.  433,  &c) — Another  personage  of  this 
name  is  mentioned  by  Virsil,  Am.  z.  747.  [L.S.] 

ALCEIDES  (*AAm<^f),  according  to  some  ac- 
counts the  name  which  Heracles  originally  bora 
(Apollod.  ii.  4.  §  12),  while,  according  to  Diodo- 
rus,  his  original  name  was  Alcabus.       [L.  &] 

ALCESTIS  or  ALCESTE  fAXiaiarts  or  'AA- 
W(m)),  a  daughter  of  Pelias  and  Anaxibia,  and 
mother  of  Eumelus  and  Admetns.  (Apollod.  i.  9. 
§  10,  15.)  Homer  (//.  u.  715)  calls  her  the  fair- 
est among  the  daughters  of  Pelias.  When  Adme- 
tns, king  of  Pherae,  sued  for  her  hand,  Pelias,  in 
order  to  get  rid  of  the  numerous  suitors,  dechved 
that  he  would  giv«  his  daughter  to  him  only  who 
should  cone  to  his  court  m  a  chariot  drawn  by 
lions  and  boars.  This  was  accomplished  by  Ad- 
metus,  with  the  aid  of  Apollo.  For  the  further 
story,  aee  AoMBTua.  The  sacrifice  of  herself  for 
Admetus  was  highly  celebrated  in  antiquity. 
(Aelian,  V.  II.  zir.  45,  Amitiud.  i.  15  ;  PhUoetr. 
Her.  it  4  ;  Ov.  An  Am,  iii.  19  ;  Eurip.  Aleeati$.) 
Towards  her  fiither,  too,  she  shewed  her  filial  af- 
fection, for,  at  least,  according  to  Diodoms  (iv.  52 ; 
comp.  however,  Palaeph.  />»  imeredib.  41 ),  she  did 
not  share  in  the  crime  of  her  sisters,  who  mur* 
dered  their  fiither. 

Ancient  as  weD  as  modem  critics  have  attempted 
to  ezphiin  the  return  of  Alcestis  to  life  in  a  ration- 
alistic  manner,  by  supposing  that  during  a  severe 
illness  she  was  restored  to  life  by  a  physician  of 
tbe  name  of  Heracles.  (PaJaeph.  L  c  ;  Pint.  Ama- 
lor.  p.  761.)  Alcestis  was  represented  on  the 
chest  of  Cypselus,  in  a  group  shewing  the  funeral 
rolemnities  «f  Pelias.  TPaus.  v.  17.  §  4.)  In  the 
museum  of  Florence  there  is  an  alto  relievo,  the 
>i  ork  of  Cleomenes,  which  is  believed  to  represent 
Alcestis  devoting  herself  to  death.  (Meyer,  Geeek, 
Arbitdend.  Kuntle,  i.  p.  162,  ii.  159.)  [L.  S.] 

A'LCETAS  fAAK^r),  whose  age  is  unknown, 
•as  the  author  of  a  work  on  the  offerings  (draOij. 


ALCIBIADES. 

Aiara)  in  Delphi,  of  which  Athenaens  quotes  the 
second  book.  (ziii.  p.  591,  a) 

A'LCETAS  I.  CAAic^raf),kipg  of  Epirus,  was 
the  son  of  Tharypus.  For  some  reason  or  other, 
which  we  are  not  informed  o^  he  was  ezpelled 
firom  his  kingdom,  and  took  refiige  with  the  elder 
Dionysius,  tyrant  of  Syracuse,  by  whom  he  waa 
reinstated.  After  his  restoration  we  find  him  the 
ally  of  the  Athenians,  and  of  Jason,  the  Tagus  of 
Thessaly.  In  b.  c.  373,  he  appeared  at  Athena 
with  Jason,  for  the  purpose  of  defending  Timo- 
theus,  who,  through  their  influence,  was  acquitted. 
On  his  death  the  kingdom,  which  till  then  had 
been  governed  by  one  kii^,  was  divided  between 
his  two  sons,  Neoptolemus  and  Arybbas  or  Arym- 
bas.  Diodoms  (ziz.  88)  calls  him  ArybUus. 
(Paus.  i  11.  §  3;  Dem.  TVmatt.  pp.  1187,  1 190  ; 
Diod.  zv.  13.  36.)  [C  P.  M.] 

A'LCETAS  II.,  king  of  Epirus,  was  the  son  of 
Aiymbas,  and  grandson  of  Alcetas  I.  On  account 
of  his  ungovernable  temper,  he  was  banished  by 
his  fother,  who  appointed  his  younger  son,  Aeacides, 
to  succeed  him.  On  the  death  of  Aeacides,  who 
was  killed  in  a  battle  fought  with  Cassander  &  c. 
31 3,  the  Epirota  recalled  Alcetas.  Cassander  sent 
an  army  against  him  under  the  command  of  Lycis- 
cus,  but  soon  afier  entered  into  an  alliance  with  him 
(b.  c  312).  The  Epirots,  incensed  at  the  outragea 
of  Alcetas,  rose  agamst  him  and  put  him  to  deaths 
together  with  his  two  sons;  on  which  Pyrrhus, 
the  son  of  Aeaddes,  was  placed  upon  the  throne 
by  his  protector  Glandas,  lung  of  the  lUyrians^ 
B.  c  307.  (PaniL  i.  11.  §  5 ;  Diod.  ziz.  88,  89 1 
Pint.  PyrHL  3.)  [C.  P.  M.J 

A'LCETAS  CAAWtosX  the  eighth  king  of 
Macbdonia,  counting  from  Caranus,  and  the  fifth, 
counting  fnmi  Perdlocas,  reigned,  according  to 
Eusebius,  twentynine  years.  He  was  the  mther 
of  Amyntas  I.,  who  reigned  in  the  latter  part  of 
the  sizth  century  b.  c.    (Herod.  viiL  139.) 

A'LCETAS  (*AAx^as>,  the  brother  of  Pbroio 
CA8  and  son  of  Orontes,  is  first  mentioned  as  one 
of  Alezander*s  geneFsls  in  his  Indian  ezpediUon. 
(Arrian,  iv.  27.)  On  the  death  of  Alezaiider,  he 
espoused  his  brother's  party,  and,  at  his  orders, 
murdered  in  B.  c.  322  Cyane,  the  half-sister  of 
Alezander  tbe  Great,  when  she  wished  to  marry 
her  daughter  Eurydice  to  Philip  Arrhidaeus. 
(Diod.  ziz.  52 ;  Polyaen.  viiL  60 ;  Arrian,  apu 
PkoL  p.  70,  ed.  Bekker.)  At  the  time  of  Per- 
diccas*  murder  in  E^t  in  321,  Alcetas  was  with 
Eumenes  in  Asia  Minor  engaged  against  Ciaterus; 
and  the  army  of  Perdiocas,  which  had  revolted 
from  him  and  joined  Ptolemy,  condemned  Aketaa 
and  all  the  partiaans  of  his  brother  to  death.  The 
war  against  Alcetas,  who  had  now  left  Eumenes 
and  united  his  forces  with  those  of  Attains,  waa 
entrusted  to  Antigonusi  Alcetas  and  Attalus  were 
defeated  in  Pisidia  in  320,  and  Alcetas  retreated 
to  Termessns.  He  was  surrendered  by  the  elder 
inhabitants  to  Antigonus,  and,  to  avoid  fiilling  into 
his  hands  alive,  slew  himself.  (Diod.  zviiL  29,  87, 
44 — 46 ;  Justin,  ziiL  6,  8 ;  Arrian,  ap.  PkoL  L  c) 
ALCIBI'ADES  (^AXicMJ^s),  the  son  of 
Cleinias,  was  bom  at  Athens  about  B.  c.  450,  or  a 
little  earlier.  His  fiither  fell  at  Coroneia  b.  a  447* 
leaving  Alcibiades  and  a  younger  son.  {V]aX.Pmiag^ 
p.  320,  a.)  The  last  campaign  of  the  war  with 
Potidaea  was  in  B.  c.  429.  Now  as  Akibiadea 
served  in  this  war,  and  the  young  Athenisns  wete 
not  sent  out  on  foreign  militaxy  servioe  befiue  thej 


ALCIBIADBS. 

Bad  attuned  their  2fHh  year,  lie  cooM  not  have 
been  bom  later  than  b.c.  449.  If  he  served  in  the 
fint  campaign  (b.  c.  432),  he  must  have  been  at 
leart  fire  yeus  old  at  the  time  of  his  &ther*s  death. 
Nepoa  (AlcUh  10}  Bays  be  was  abont  forty  yean 
old  at  the  time  of  hit  death  (b.  c  404),  and  his 
nustuBe  has  been  copied  by  Mitfbrd. 

Afcribiadca  was  eoimected  by  birth  with  the 
aoUest  femifies  of  Athens.  iWagh  Ms  fiither 
be  traced  his  descent  from  Enryiaees,  the  son 
of  Ajax  (Plat.  AleA.  l  p.  121),  and  through 
him  from  Aeacns  and  Zeoa.  His  mother,  Demo- 
mache,  was  the  daughter  of  Megades,  the  head  of 
the  hooae  of  the  Alcmaeonids.*  Thus  on  bo^ 
tides  he  had  hereditaiy  claims  cm  the  attachment 
of  the  people ;  for  his  paternal  gnndfiither,  Alci- 
biades,  took  a  prominent  part  in  the  expulsion  of 
the  Peiaistratids  flsociat.  De  Big,  10),  and  his 
mother  was  descended  from  Cleisthenes,  the  friend 
of  the  eommonalty.  His  &ther  Cleinias  did  good 
■errioe  in  the  Persian  war.  He  fitted  out  and 
manned  a  tiineme  at  his  own  expense,  and  greatly 
distinguished  himself  in  the  battle  of  Artemisiam. 
(Herod.  viiL  17.)  One  of  his  ancestors  of  the 
name  of  Cleinias  earned  a  less  enviable  notoriety 
by  taking  fiandolent  advantage  of  the  Seisachtheia 
of  Solon.  The  name  Alcibiades  was  of  Laconian 
origm  (Thnc  viiL  6),  and  was  derived  from  the 
Sptftan  fiunily  to  which  the  ephor  Endius  belong- 
ed, with  which  that  of  Alcibiades  had  been  an- 
ciently connected  by  the  ties  of  hospitalitf.  The 
fint  who  bore  the  name  was  the  gnmdmther  of 
the  great  Alcibiades. 

On  the  death  of  hisfiitherfii.  a  447),  Alcibiades 
was  left  to  the  guardianship  ot  his  rehitions  Pericles 
and  AiiphTon.i>  Zopyms,  the  Thraciany  is  men- 
tioned as  one  of  his  instructors.  (Plat  Ale*  i 
p.  122.)  From  his  vciy  boyhood  he  exhibited 
signs  of  that  inflexible  determination  which  mark- 
ed him  throughout  life. 

He  was  at  every  period  of  his  life  remarkable  fi)r 
the  exttaordinary  b«uity  of  his  person,  of  which  he 
seems  to  hare  been  exceedingly  vain.  Even  when 
on  militaiy  service  he  cairi^  a  shield  inlaid  with 
gold  and  iTory,  and  bearing  the  device  of  Zeus 
huiing  the  thunderbolt  When  he  grew  up,  he 
earned  a  diagzacefol  notoriety  by  his  amours  and 
defaaacheries.  At  the  age  of  18  he  entered  upon 
the  posse  aei  on  of  his  fortune,  which  had  doubtless 
been  carefeDy  husbanded  during  his  long  minority 
by  his  guardiana.  Connected  as  he  was  vrith  the 
most  influential  ftmilietf  in  the  city,  the  inheritor 
of  one  of  the  largest  fortunes  in  Athens  (to  which 
he  afterwards  received  a  large  accession  through 
his  marriage  irith  Hipparete,  the  daughter  of 
Hipponicttst),  gifted  witn  a  mind  of  singular  ver- 


*  Demosthenes  (Mid,  p.  561)  says,  that  the 
mother  of  Alcibiades  was  the  daughter  of  Hippo- 
nicua,  and  that  his  fiither  was  connected  with  the 
Alcmaeonidae.  The  Utter  statement  may  possibly 
be  traeu  But  it  is  difficult  to  explain  the  former, 
nnless  we  suppose  Demosthenes  to  have  confounded 
the  great  Alcibiades  with  his  son. 

"f  Agariste,  the  mother  of  Pericles  and  Ariphon, 
vas  the  daughter  of  Hippocrates,  whose  brother 
CKeJsthenes  waa  the  grand&ther  of  Deinomacbe. 
(Herod,  vi  131;  Isocr.  De  Big,  10;  Boeckh, 
EtfUe.  ad  Pind.  Pytk.  tu.  p.  S02.) 

T  He  received  a  portion  of  10  talents  with  his 
vife,  which  was  to  "be  doubled  on  the  birth  of  a 


ALCIBIADES.  99 

satility  and  energy,  possessed  of  great  powers  of 
ehMjuenee,  and  urged  on  by  an  ambition  which  no 
obstacle  could  daunt,  and  which  was  not  over 
scrupulous  as  to  the  means  by  whkh  its  ends  wero 
to  be  gained, — in  a  city  like  Athens,  amongst  a 
people  like  the  Athenians,  (of  the  leading  featares 
of  whose  character  he  may  not  unaptly  be  regarded 
as  an  impersonation,)  and  in  tuaes  like  those 
of  the  Peloponnesiaa  war,  Alcibiades  found  a  field 
singubriy  vrell  adapted  foi  the  azarcise  and  dispky 
of  his  brilliant  powers.  Aecnstomed,  however, 
from  his  boyhood  to  the  flattery  of  adaairing  ooso- 
panions  and  needy  paraaites,  he  early  imbib^  that 
inordinate  vanity  and  love  of  distinction,  which 
marked  his  whole  career;  and. he  was  thus  led  to 
phee  the  most  pofeet  confidence  in  Us  own  powers 
long  before  he  had  obtained  strength  of  mind 
sufficient  to  vrithstand  the  seductive  infloenoe  of 
the  temptations  which  aurrounded  him.  Socrates 
saw  his  vast  capabilities,  and  attempted  to  win 
him  to  the  paths  of  virtue.  Their  intimacy 
waa  strengthened  by  mntoal  services.  In  one  of 
the  engagements  before  Potidaea,  Alcibiades  waa 
dangeroudy  wounded,  but  waa  rescued  bv  So- 
cmtesL  At  the  battle  of  Delinm  (b.  a  434),  Al- 
cibiades, who  waa  mounted,  had  an  opportunity  of 
protecting  Socratea  from  the  porsoers.  (Plat 
Qmvm.  pp.  220,  221 ;  laocr.  JM  Big,  12.)  The 
lessons  of  the  phik>sopher  were  not  altogether 
without  influence  upon  his  pnpil,  but  the  evil  ten- 
dencies of  his  charaeteT  had  taken  too  deep  root  to 
render  a  thorough  refiwmalion  possible,  and  he 
listened  more  readily  to  those  who  advised  him  to 
secure  by  the  readiest  neans  the  gratification  of 
his  desires. 

Alcibiades  waa  excessively  fimd  of  notoriety  and 
display.  At  the  Olympic  games  (probably  in  01. 
89,  B.  c.  424)  he  contended  with  seven  chariots 
in  the  same  race,  and  gained  the  first,  second,  and 
fourth  prises.  His  liberality  in  discharging  the 
office  of  trierarch,  and  in  providing  for  the  public 
amusements,  rendered  him  very  popular  with  tlie 
multitude,  who  were  ever  ready  to  excuse,  on  the 
score  of  youthful  impetuosity  and  thongfatlesaness, 
his  most  violent  and  extravagant  acts,  into  which 
he  waa  probably  as  often  led  by  his  love  of  noto- 
riety as  by  any  other  motive.  Accounts  of  various 
instances  of  this  kind,  as  his  IbrriUe  detention  of 
Agatharchus,  his  violence  to  his  irifie  Hipparete, 
his  assault  upon  Taoreas,  and  the  audacious  man- 
ner in  which  he  saved  Hegemon  from  a  lawsuit, 
by  openly  obliterating  the  reooid,  are  given  by 
Plutarch,  Andocides,  and  Athenaeus.  (ix.  p.  407.) 
Even  the  more  prudent  dtisens  thought  it  aalsr  to 
connive  at  his  delinquencies,  than  to  exasperata 
him  by  punishment  As  Aeschylus  ia  made  to 
say  by  Aristophanes  (/Vopa,  1427),  **A  lion's 
whelp  ought  not  to  be  reared  in  a  city;  but  if  a 
person  rears  one,  he  must  let  him  have  his  way.** 
Of  the  eariy  political  life  of  Alcibiades  we  hear 
but  little.  While  Cleon  viras  alive  he  probably 
appeared  but  seldom  in  the  assembly.  From  allu- 
sions whidi  were  contained  in  the  AmroAf <f  of 
Aristophanes  (acted  a  c.  427)  it  appears  that  he 
had  already  nwken  there.  (For  the  stoiy  con- 
nected with  his  first  appearance  in  the  assembly, 
see  Plutarch,  Aldb,  10.)    At  some  period  or  other 

son.  His  marriage  took  place  before  the  battle  of 
Delium  (b.  c.  424),  in  which  Hipponicus  waa 
slain.    (Andoc.  Aldb,  p.  80.) 

h2 


]00 


ALCIBIADES. 


before  B.  c.  420,  he  had  carried  a  decree  for  in- 
creanng  the  tribute  paid  bj  the  Bubject  allies  of 
Athens,  and  by  his  management  it  was  raised  to 
double  the  amount  fixed  by  Aristeidet.  After  the 
death  of  Cleon  there  was  no  rival  able  at  all  to 
cope  with  Alcibiades  except  Niciaa.  To  the  politi- 
cal views  of  the  latter,  who  was  anxious  for  peace 
and  repose  and  averse  to  all  phins  of  foreign  ooa- 
quests,  Alcibiades  was  completely  opposed,  and  his 
jealousy  of  the  influence  and  high  chaiacter  of  his 
rival,  led  him  to  entertain  a  very  cordial  dislike 
towards  him.  On  one  occasion  only  do  we  find 
them  united  in  purpose  and  feeling,  and  that  was 
when  Hyperbolus  threatened  one  of  them  with 
banishment.  On  this  they  united  their  influence, 
and  Hyperbolus  himself  was  ostracised.  The  date 
of  this  occurrence  is  uncertain. 

Alcibiades  had  been  desirous  of  renewing  those 
ties  of  hospitality  by  which  his  family  had  been 
connected  with  Sparta,  but  which  had  been  broken 
off  by  his  grandfiither.  With  this  view  he  vied 
with  Nicias  in  his  good  offices  towards  the  Spartan 
prisoners  taken  in  Sphaeteria ;  but  in  the  negotiar 
tions  which  ended  in  the  peace  of  42  U  the  Spartans 
preferred  employing  the  interrentaon  of  Nicias 
and  Laches.  Incensed  at  this  slight,  Alcibiades 
threw  all  his  influence  into  the  apposite  scale,  and 
in  B.  c.  420,  after  tricking  the  Spartan  ambassadors 
who  had  come  for  the  purpose  of  thwarting  his 
plans,  brought  about  an  alliance  with  Argos,  Elis, 
and  Mantineia.  In  419  he  was  chosen  Strategos, 
and  at  the  head  of  a  small  Athenian  force  marched 
into  Peloponnesus,  and  in  various  ways  fiirtheied 
the  interests  of  the  new  confederacy.  During  the 
next  three  years  he  took  a  prominent  part  in  the 
complicated  negotiations  and  military  operations 
which  were  carried  on.  Whether  or  not  he  was 
the  instigator  of  the  unjust  expedition  against  the 
Melians  is  not  clear ;  but  he  was  at  any  rate  the 
author  of  the  decree  for  their  barbarous  punish- 
ment, and  himself  purchased  a  Melian  woman,  by 
whom  he  had  a  son. 

In  B.  a  415  Alcibiades  appears  as  the  foremost 
among  the  advocates  of  the  Sicilian  expedition 
(Thuc.  vi.),  which  his  ambition  led  him  to  belieye 
would  be  a  step  towards  the  conquest  of  Italy, 
Carthage,  and  the  Peloponnesus.  (Thuc.  vi.  90.) 
While  the  preparations  for  the  expedition  were 
going  on,  there  occurred  the  mysterious  mutihition 
of  the  Hermes-busts.  A  man  named  Pythonicus 
charged  Alcibiades  with  having  divulged  and  pio- 
fiined  the  Eleusinian  mysteries ;  and  another  man, 
Androdes,  endeavoured  to  connect  this  and  similar 
ofi^inoes  with  the  mutihitiott  of  the  Heimae.  In 
spite  of  his  demands  for  an  investigation,  Alci- 
biades was  sent  out  with  Nicias  and  Lamachus  in 
command  of  the  fleet,  but  was  recalled  before  he 
could  carry  out  the  plan  of  operations  which  at  his 
suggestion  had  been  adopted,  namely,  to  endeavour 
to  win  over  the  Greek  towns  in  Sicily,  except 
Syracuse  and  Selinus,  and  excite  the  native  Sicels 
to  revolt,  and  then  attack  Syracuse.  He  was 
allowed  to  accompany  the  Salaminia  in  his  own 
galley,  but  managed  to  escape  at  Thurii,  from 
which  place  he  crossed  over  to  Cyllene,  and  thence 
proceeded  to  Sparta  at  the  invitation  of  the 
Spartan  government.  He  now  appeared  as  the 
avowed  enemy  of  his  country;  disclosed  to  the 
Spartans  the  plans  of  the  Athenians,  and  recom- 
mended them  to  send  Gylippus  to  Syracuse,  and 
to  fortify  Deceleia.     (Thuc.  vi.  88,  &c.,  vii.  18, 


ALCIBIADES. 

27,  28.)  Before  he  left  Sicily  he  had  managed  to 
defeat  a  plan  which  had  been  laid  for  the  acquisi- 
tion of  Mesaana.  At  Athens  sentence  of  death 
was  passed  upon  him,  his  property  confiscated,  and 
a  curse  pronounced  upon  him  by  the  ministers  of 
religion.  At  Sparta  he  rendered  himself  popular 
by  the  fiusility  with  which  he  adopted  the  Spartan 
manners.  Thiough  his  instrumentality  many  of 
the  Asiatic  allies  ^Athens  were  induced  to  revolt, 
and  an  alliance  was  brought  about  with  Tbsa- 
phemes(Thttcviii.6,&c.);  but  the  machinations  of 
his  enemy  Agis  [Aois  II.]  induced  him  to  abandon 
the  Spartans  and  take  refuge  with  Tissaphemes 
(b.  c.  412),  whose  fiivour  he  soon  gained  by  his 
unrivalled  talents  for  social  intercourse.  The 
estrangement  of  Tissaphemes  from  his  Spartan 
allies  ensued.  Aknbiades,  the  enemy  of  Sparta, 
wished  to  return  to  AUiens.  He  according- 
ly entered  into  correspondence  with  the  most 
influential  persons  in  the  Athenian  fleet  at  Samos, 
oflering  to  bring  over  Tissaphemes  to  an  alliance 
with  Athens,  but  makins  it  a  condition,  that  oli- 
garchy should  be  established  there.  This  coincid- 
ing with  the  wishes  of  those  with  whom  he  vras 
negotiating,  those  political  movements  were  set  on 
foot  by  Peisander,  which  ended  (b.  c.  411)  in  the 
establishmennt  of  the  Four  Hundred.     The  oli- 

rhs,  however,  finding  he  could  not  perform 
promises  with  respect  to  Tissaphemes,  and 
conscious  that  he  had  at  heart  no  real  liking  for  an 
oligarehy,  would  not  recall  him.  But  the  soldiers 
in  the  armament  at  Samos,  headed  by  Thrasybulua 
and  Thrasyllus,  declared  their  resolution  to  restore 
democracy,  and  passed  a  vote,  by  which  Alcibiadea 
was  pardoned  and  recalled,  and  appointed  one  of 
their  generals.  He  conferred  an  important  benefit 
on  his  country,  by  restrainii^  the  soldiers  from 
returning  at  once  to  Athens  and  so  commencing  a 
civil  war ;  and  in  the  course  of  the  same  year  the 
oligarehy  was  overthrown  without  their  assistance. 
Alcibiades  and  the  other  exiles  were  recalled,  but 
for  the  next  four  yean  he  remained  abroad,  and 
under  his  command  the  Athenians  gained  the  vic- 
tories of  Cynossema,  Abydos,*  and  Cyzicus,  and 
got  possession  of  Chalcedon  and  Byzantium.  In 
&  c.  407«  he  returned  to  Athens,  where  he  was 
received  with  great  enthusiasm.  The  records  of 
the  proceedings  against  him  were  sunk  in  the  sea, 
his  property  was  restored,  the  priests  were  ordered 
to  recant  their  curses,  and  he  was  appointed  oom> 
mander-in-chief  of  sJl  the  land  and  sea  forces. 
(Diod.  xiii.  69;  Plut  Ale  33;  Xen.  UdL  i.  4. 
§  13 — ^20.)  He  signalised  liis  return  by  conduct- 
ing the  mystic  procession  to  Eleusis,  which  had 
been  interrupted  since  the  occupation  of  Deceleia. 
But  his  unsuccessful  expedition  against  Andros 
and  the  defeat  at  Notium,  occasioned  during  his 
absence  by  the  impradence  of  his  lieutenant,  An- 
tiochus,  who  brought  on  an  engagement  against  his 
orders,  furnished  his  enemies  with  a  handle  againat 
him,  and  he  was  superseded  in  his  command. 
(b.  c  406.) 

Thinking  that  Athens  would  scarcely  be  a  safe 
place  for  him,  Alcibiades  went  into  voluntary  exile 


*  Shortly  after  the  victory  at  Abydos,  Alci- 
biades paid  a  visit  to  Tissaphemes,  who  had  ar- 
rived in  the  neighbourhood  of  the  Hellespont,  but 
was  arrested  by,  him  and  sent  to  Sardis.  After  ok 
month^s  imprisonment,  however,  he  succeeded  in 
making  his  escape.    (Xen.  HeUen,  L  1.  §  9.) 


ALCIDAMAS. 

towhis  fortified  domain  at  Biaantho  in  the  Thradan 
Chenoneeoa.     He  collected  a  band  of  mercenaries, 
and  made  was  on    the    neighbonring  Thradan 
tribes,  bj  which  means  he  considerably  enriched 
himself  and  affocded  protection  to  the  neighbour- 
iqg  Greek  dtieSi   Befose  the  fittal  battle  of  Asfoa- 
Petaini(B.  c.  4(^),  he  gave- an  ineffectual  warning  to 
the  Athenian  generals.     After  the  esUbUahment 
of  the  tyranny  of  the  Thirty  (b.  c.  404),  he  was 
condenmed  to-  banishment.     Upon  this  he  took 
reiqge  with  Phamabazas,  and  wa»  about  to  pro- 
ceed to  the  eoort  of  Artazerxea,  when  one  night 
his  house  was  sonounded  by  a  band  of  armed  men, 
and  set  on  fire.     He  rushed  ont  swofd  in  hand, 
but  fen,  pierced  with  arrows,     (b.  c.  404.)    Ac* 
ooiding  to  Diodorus  and  Ephonia  (Died.  xiy.  11) 
the  sswawrini  were  emissaries  of  Phamabazus,  who 
had  been  led  to  this  step  either  by  his  own  jealousy 
of  Alcibiadea,  or  by  the  instigation  of  the  Spartans. 
It  is  more  probable  that  they  were  either  employed 
hj  the  Spartans,  or  (according  to  one  account  in 
Plntaich)  by  the  brothera  of  a  lady  whom  Aki- 
biades  had  seduced.      His  corpse  was  taken  up 
and  baned  by  his  mistress  Timaodra.      Athenaeus 
(xiiL  p.  574)  mentions  a  monument  erected  to  his 
memory  at  Melissa,  the  place  of  his  death,  and  a 
statue  of  him  erected  ueieon  by  the  emperor 
Hadrian,  who  also  instituted  certain  yeariy  sacri- 
fices in  his  honour.    He  left  a  son  by  his  wife 
Hipparete,  named  Alcibiadea,   who  nerer  distin- 
gouhed  hinnel£     It  was  for  him  that  Isocrates 
wrote  the  speech  Ilspi  to9  Zn&yws.     Two  of 
Lyszas'a  ^wechea    (xiy.  and  xr.)   aie   directed 
against  him.     The  fortone  which  he  left  behind 
Imn  tamed  out  to  be  smaller  than  his  patrimony. 
(Plat.  AldL  and  Nieiaa;  Thucyd.  lib.  ▼.— yiiL ; 
Xenophon,  HeOan,  lib.  L  ii. ;  Andoc.  m  Aldb,  and 
deAl^sfer.;  Isocr.  i>ff^^;  Nepos,  J2e»6.;  Diod. 
xiL  78— «4,  xiii.  2—5,  37—41,  45,  46,  49—51, 
64—73 ;  Athen.  i  p.  3,  iv.  p.  184,  T.pp.  215, 216, 
ix.  p.  407*  xi  p.  506,  xiL  pp.  525,  534,  535,  xiii. 
p^  574,  575.)  [C.  P.M.] 

ALCIBl'ADES  (*AAici«id8i}s),  a  Spartan  exile, 
was  restored  to  Us  country  about  b.  c.  184,  by  the 
Acfaaeana,  but  was  ungxateful  enough  to  go  as  am- 
faaaaador  from  Sparta  to  Rome,  in  order  to  accuse 
Philopoemen  and  the  Achaeans.  (Polyb.  xxiii.  4, 
11,  12,  xxiT.  4;  Liv.  xxxix.  35.) 

ALCl'DAMAS  (*AAici8«v4af),  a  Greek  rheto- 
rinan,  waa  a  native  of  Elaea  in  Aeolis,  in  Asia 
Minor.  (QuintlL  iiL  I.§  10,  with  Spalding's  note.) 
He  waa  a  pupil  of  Goigias,  and  resided  at  Athens 
between  the  years  b.  g.  432  and  41 1.  Here  he 
gatre  instruetiona  in  doqoence,  according  to  Eudo- 
cia  (p.  100),  aa  the  succesaor  of  his  master,  and 
was  the  last  of  that  sophistical  school,  with  which 
the  only  object  of  eloquence  was  to  please  the 
beazeta  by  the  pomp  and  brilliancy  of  words.  That 
the  works  of  Akidamas  bore  the  strongest  marks 
'  of  thia  character  of  his  school  is  stated  by  Aris- 
totle {RkeL  iiL  3.  §  8),  who  censures  his  pompous 
diction  and  extrayagant  use  of  poetical  epithets  and 
pfaiaaes,  and  by  iSonysius  (/>s  /soeo,  19),  who 
calls  hia  style  Tulgar  and  inflated.  He  is  said  to 
have  been  an  opponent  of  Isocrates  (Taetz.  ChiL 
xi.  672),  but  whether  this  statement  refers  to  real 
peaoud  omitty,  or  whether  it  is  merely  an  infer- 
ence from  the  fikct,  that  Akidamas  eondemned  the 
pnetiee  of  writing  orations  for  the  purpose  of  deli- 
^«riiig  them,  is  uncertain. 

The  andenta  mention  aeTeinl  worka  of  Aldda- 


ALCIMACHUS. 


101 


mas,  such  aa  an  Eulogv  on  Death,  in  which  he 
enumerated  the  evils  of  human  life,  and  of  which 
Cicero  seems  to  speak  with  great  praise  (Taaci. 
48) ;  a  shew-speech,  called  hAyos  MwarivMx6t 
(Aristot  BkeL  L  13.  §  5)  ;  a  work  on  music  (Sui- 
dfs, «.  V.  *A\Kt9dfias)  ;  and  some  scientific  works, 
▼is.  one  on  rhetoric  (Wx*^  ht^opttri,  PlnUDemoath, 
5),  and  another  caUed  ^4rYos  ^wrucis  (Diog.  Laert. 
viii.  56)  ;  but  all  of  them  are  now  lost  Tzetaea 
(Ckil,  xL  752)  had  still  before  him  several  orations 
of  Alddamas,  but  we  now  possess  only  two  dedar 
mations  which  go  under  his  name.  1.  'OSuo-o^i)*, 
^  icard  IIoAa^i^out  irpoSotHos,  in  which  Odysseus 
is  made  to  accuse  Pahunedes  of  treachery  to  the 
cause  of  the  Greeks  during  the  siege  of  Troy.  2, 
r«p2  aci^urrmif^  in  which  the  author  sets  forth  the 
advantages  of  delivering  extempore  speeches  over 
those  which  have  previously  been  written  out. 
These  two  orations,  the  second  of  which  is  the  bet- 
ter one,  bath  in  fbrm  and  thoitgbt,  bear  scarody 
any  tncea  of  the  fiudta  which  Aristotle  and  Dio- 
nysitts  censure  in  the  works  of  Alcidanoaa  ;  their 
fiiult  is  rather  being  frigid  and  insipid.  It  haa 
therefoK  been  maintained  by  several  critics,  that 
these  orations  are  not  the  worka  of  Alddamas; 
and  with  regard  to  the  first  of  them,  the  suppo- 
sition is  supported  by  strong  probability  ;  the  se- 
cond may  have  been  written  by  Alddamas  with  a 
view  to  counteract  the  influence  of  Isocrates.  The 
first  edition  of  them  is  that  in  the  collection  of 
Greek  orators  published  by  AULus,  Venice,  1513, 
foL  The  best  modem  editions  are  those  in  Reiske^a 
Oraloftn  Qwaedi  voL  viii.  p.  64,  &c.;  and  in 
Bekker's  Oratore$  AUicit  voL  viL  (Oxford.)  [L.S.] 

A'LCIDAS  QA^jciias)^  was  appointed,  B.  c. 
428,  commander  of  the  Pdoponnedan  fleet,  which 
was  sent  to  Leabos  fi>r  the  relief  of  Mytilene,  then 
bedeged  by  the  Athenians.  But  Mytilene  sur- 
rendered to  the  Athenians  seven  days  before  the 
Pdoponnesian  fleet  arrived  on  the  coast  of  Asia ; 
and  Akidas,  wlus  like  most  of  the  Spartan  com- 
manders, had  little  enterprise,  rssdved  to  return 
home,  although  he  was  recommended  either  to  at- 
tempt the  recovery  of  Mytilene  or  to  make  a  de- 
scent upon  the  Ionian  coast  Whik  sailing  alonff 
the  coast,  he  captured  many  vessels,  and  put  to  death 
all  the  Athenian  allies  whom  he  took.  From  Ephesus 
he  sailed  home  with  the  utmost  speed,  being  chased 
by  the  Athenian  fleet,  under  Paches,  as  &r  as  Patmos. 
(Thuc.  iiL  16,  26—33.)  After  recdving  reinforce- 
ments, Alddaa  sailed  to  Corcyra,  b.  c  427 ;  and 
when  the  Athenians  and  Corcyraeans  sailed  out  to 
meet  him,  he  defeated  them  and  drove  them  back 
to  the  island.  With  his  habitual  caution,  how- 
ever, he  would  not  folkw  up  the  advantage  he  had 
ga;ned ;  and  being  informed  that  a  large  Athenian 
fleet  was  approaching,  he  sailed  bnok  to  Pelopon- 
nesus, (iii.  69 — 81.)  In  B.  G.  426,  he  was  one 
of  the  leaders  of  the  colony  founded  by  the  Lace- 
daemonians at  Heradeia,  near  Thermopyke.  (iii 
92.) 

ALCrDICE  ('AAje<3£ffi|),  the  daughter  of  Aleus, 
and  wife  of  Sahnoneus,  by  whom  she  had  a  daugh- 
ter. Tyro.  Alcidice  died  early,  and  Salmoneus 
afterwards  married  Sidero.  (Diod.  iv.  68  ;  Apol- 
lod.  L  9.  §  8.)  [L.  S.] 

ALCI'MACHUS,  a  painter  mentioned  by 
Pliny.  (H,  N,  xxxv.  11.  s.  40.)  He  is  not 
spoken  of  by  any  other  writer,  and  all  that  is 
known  about  him  is,  that  he  painted  a  picture  of 
Dioxippus,  a  yictor  in  the  pancratium  at  Olympia. 


102 


ALCIMUS. 


Dioxippus  lived  in  the  time  of  Alexander  the 
Great.  (Aelian,  V,  H.  x.  22;  Diod.  xviL  100; 
Athen.  vi.  p.  251,  a.)  Aicimachufl  therefore  pro- 
bably lired  about  the  eame  time.  [C  P.  M.] 

ALCl'MEDE  fAAKi/ii^if),  a  dan^ter  of  Phy- 
lacuB  and  Clymene,  the  daughter  of  Mmyaa.  (Apfl- 
lon.  Rhod.  i.  45  ;  Sehol.  ad  loc  and  ad  I  230.) 
She  married  Aeson,  by^nrhom  ehe  became  the 
mother  of  Jaeon  (Ot.  Heroid,  iv.  105  ;  Hygin. 
Fab.  13  and  14),  who,  however,  it  called  by  others 
a  son  of  Polymede,  Arne,  or  Scaiphe.  ( Apoilod.  i. 
9.  §  8 ;  comp.  Abson,  Jagon.)  [L.  S.] 

ALCrMEDON  (*AX«ifi.^8«r).  1.  An  Arcii- 
dian  hero,  from  whom  the  Arcadiaa  plain  Aldme- 
don  derived  ita  name.  He  was  the  fiuher  of 
Philio,  by  whom  Heracles  begot  a  son,  Aechma- 
goras,  whom  Ahamedon  ezpoied,  but  Heracles 
saved.  (Pans.  viii.  12.  §  2.)  [Aschuagoras.] 

2.  One  of  the  Tyrrhenian  tailor^  who  wanted 
to  carry  off  the  inbnt  Dionysas  from  Naxos,  but 
was  metamorphosed,  with  lus  companions,  into  a 
dolphin.  (Ov.  MeL  iii.  618  ;  Hygin.  Fak  1S4  ; 
comp.  A00BTE&) 

3.  A  son  of  Laercevs,  and  one  of  the  osonnan- 
ders  of  the  Mynnidona  under  Patroclns.  (Horn.  IL 
xvi.  197,  xvii.  475,  Ac.)  [L.  S-l 

ALCPMEDON,  an  embosser  or  dtaser,  spoken 
of  by  Viigil  {Eolog,  iii.  87,  44),  who  Bwntions 
some  goblets  of  his  workmanship.  [C.  P.  M.] 

ALCI'MENES  ('AXKifUwnt).  1.  A  son  of 
Olancus,  who  was  unintentionally  killed  by  his 
brother  Bellerophon.  AcconUng  to  some  tradi- 
tions, this  brother  of  Bellerophon  was  called  Deli- 
ades,  or  Peiren.  (ApoHod.  iL  3.  §  1.) 

2.  One  of  the  sons  of  Jason  and  Medeia.  When 
Jason  sabsequently  wanted  to  marry  Olance,  his 
sons  Aleimenes  and  Tisander  wera  nnudeced  by 
Medeia,  and  were  afterwards  buried  by  Jason  in 
the  sanctuary  of  Hem  at  Cerinth.  (Diod.  rr.  54, 
55.)  [L.  8.] 

ALCI'MENES  CAXm^mtf ),  an  Atheniaa  comic 
poet,  apparently  a  contemporary  of  Aeschylus. 
One  of  his  pieces  is  supposed  to  have  been  the 
KoXvftJSciem  (the  Female  Swimmers).  His  works 
were  greatly  admired  by  Tynnichus,  a  younger 
contemporary  of  Aeschylus. 

There  was  a  tragic  writer  of  the  sane  name,  a 
native  of  Megara,  mentioned  by  Suidas.  (If  eineke. 
Hist,  Crii.  Comieorum  Gram,  p.  481 ;  Suid.  a.  «l 
*AXKttiirnt  and  'AAi^^  )  [C.  P.  M.] 

A'LCIMUS  ("AAm/iOf),  also  called  Jacunus,  or 
Joachim  (*l^ffcc^r),  one  of  the  Jewish  priests,  who 
espoused  the  Syrian  cause.  He  was  made  high 
priest  by  Demetrius,  about  b.  c.  161,  and  was  in- 
stalled in  his  office  by  the  help  of  a  Syrian  anny. 
In  consequence  of  his  cruelties  he  was  expelled  by 
the  Jews,  and  obliged  to  fly  to  Antioch,  but  was 
restored  by  the  help  of  another  Syrian  army.  He 
continued  in  bis  office,  under  the  protection  of  the 
Syrians,  till  his  death,  which  happened  suddenly 
(b.  c.  159)  while  he  was  pulling  down  the  wall  of 
the  temple  that  divided  the  court  of  the  Gentiles 
from  that  of  the  Israelites.  (Joseph.  AiA,  Jud,  zii. 
9.  §  7  ;  1  Afacoa6.  vii  iz.) 

A'LCIMUS  ('AAirifu»f),  a  Greek  rhetorician 
whom  Diogenes  Laertius  (ii  114)  oaUs  the  most 
distinguished  of  all  Greek  rhetoricians,  floniished 
about  &  c.  300.  It  is  not  certain  whether  he  is 
the  same  as  the  Alcimus  to  whom  Dioffenes  in 
another  passage  (iii  9)  ascribes  a  work  Tfids  *A/»^ 
rw,    Athenaeus  in  several  pfaices  speaks  of  a  Si- 


ALCINOUSw 

Aldmus,  who  appears  to  have  been  tha 
author  of  a  great  historical  work,  parts  of  which 
are  vefemd  to  under  the  names  of  'iToXiacd  and 
JUtnKutd,  But  whether  he  was  the  same  as  the 
rhetoridanAlcimns,  cannot  be  determined.  (Athen. 
z.  pi  441,  xii.  p.  518,  vii.  pi  822.)  [L.  &] 

A'LCIMUS  (AVl'TUS)  ALB'THIUS,  the 
writer  of  seven  short  poems  in  the  Latin  anthology, 
whom  Wemsdorf  has  shewn  {Poet  LaL  Mm.  vm. 
vi  p.  26,  dec.)  to  be  the  same  person  as  Aldmus, 
the  rhetorician  in  Aquitania,  in  Gaul,  who  is  spoken 
of  in  terms  of  high  praise  by  Sidonios  ApoUinari% 
(EpiaL  viiL  11,  t.  10,)  and  Ausonius.  (PtyisR. 
Burdigal.  ii)  His  date  is  determined  by  Hieio* 
nymus  in  his  Chronioon,  who  says  that  Akimua 
and  Delphidins  taught  in  Aquitania  in  a.d.  860. 
His  poems  ars  superior  to  most  of  his  time. 
They  are  printed  by  Meier,  in  his  **Andiologia 
Latina,**  ep.  254—260,  and  by  Wemsdorf  vol  vi. 
p.  194,  Ac. 

ALCl'NOUS  CAAJcCMot).  1.  A  son  of  Naif 
sithous,  and  grandson  of  PoseidoD.  His  name  ia 
celebrated  in  the  story  of  the  Argonauts,  and  stfll 
more  in  that  of  the  wanderings  of  Odysseus.  In 
the  former  Aldnoos  is  represented  as  living  with 
his  qusen  Arete  in  tiie  island  of  Diepane.  The 
Argonauts,  on  their  return  from  Coiehis,  came  to 
his  island,  and  were  most  hospitably  received. 
When  the  Colchians,  in  their  pursuit  of  the  Argo- 
nauts, likewise  airivsd  in  Drepane,  and  denandad 
that  Medeia  should  be  delivered  up  to  them,  AH- 
nous  declared  that  if  she  was  still  a  maiden  she 
should  be  restored  to  them,  but  if  she  was  already 
the  wife  of  Jason,  he  would  protect  her  and  her 
husband  against  the  Colchians.  The  Colchians  were 
obliged,  by  the  contrivance  of  Arete,  to  depart  with« 
out  their  princess,  and  the  Argonauts  eontinued 
their  voyi^  homewards,  after  they  had  received 
munificent  presents  from  Aldnons.  ( Apollen.  Rhod. 
iv.  990-1225  ;  Orph.  Argm.  1288,  Ac. ;  Apcrflod. 
i  9.  §  25,  26.)  According  to  Homer,  Aldnous  ia 
the  happy  ruler  of  the  Phaeacians  in  the  iahind  of 
Scheria,  who  has  by  Arete  five  sons  and  one  daugh- 
ter, Nausicaa.  (Od.  vi  12,  &o.,  62,  &c.)  The 
description  of  hu  palace  and  his  dominions,  the 
mode  in  which  Odysseus  is  received,  the  eBter« 
tainments  given  to  him,  and  the  stories  he  related 
to  the  king  about  his  own  wanderings,  occupy  a 
eonsidenble  portion  of  the  Odysssy  (from  book  vi. 
to  xiii.),  and  form  one  of  its  most  charming  parte. 
(Comp.  Hygin.  /fai.  125  and  126.) 

2.  A  son  of  Hippothoon,  who,  in  conjunction 
with  his  father  and  eleven  brothers,  expelled  Ica- 
rioB  and  Tyndareus  from  Laoedaemon,  but  waa 
afterwards  killed,  with  his  fother  and  brothers,  hf 
Heracles.  (ApoUod.  iii.  10.  §  5.)  [L.  S.] 

A'LCINOUS  (*AAiclMvr),  a  Platonic  philoao- 
pher,  who  probably  lired  under  the  Caesars.  No- 
thing is  known  of  his  personal  history,  but  a  work 
entiUed  *lmnopei^  rmr  Uhiermfos  Soyftdrtn^^  con- 
taining an  analysis  of  the  Platonic  philosophy,  aa 
it  was  set  forth  by  kte  writers,  has  been  preserved. 
The  treatise  is  written  rather  in  the  manner  of 
Aristotle  than  of  Plato,  and  the  author  has  not 
hesitated  to  introduce  any  of  the  views  of  ether 
philosophen  which  seemed  to  add  to  the  complete- 
ness of  the  system.  Thus  the  parts  of  the  syllo^ 
gism  (c.  6),  the  doctrine  of  the  mean  and  of  tha 
l(cir  and  inpywu  (c.  2.  8),  are  attributed  to 
Plato ;  as  well  as  the  division  of  philosophy  which 
to  the  Peripatetics  and  Stoics.     1%, 


ALCIPHRON. 

wm  inponUe  firan  the  writings  of  Pkto  to  get « 
tptatk  eomplete  in  its  parts,  and  hence  tlie  t«mp- 
tatiaa  ef  later  writen,  who  sought  for  mtem,  to 
join  Plato  and  Arietode,  withoat  peraeiving  the 
ineonMtencj  of  the  anion,  whib  OTerythhig  which 
toiled  their  pnrpote  was  fearieesly  ascribed  to  the 
of  theii  own  sect.     In  the  treatise  of 


ALCIPPX. 


108 


AJoBooa,  however,  then  aie  stiU  tiaoee  of  the  spi- 
rit of  Plato,  however  low  an  idea  he  gives  of  his 
own  phiieeophical  talent.  He  held  the  werid  and 
iis  anhnating  seal  to  be  etensL  This  soul  of  the 
VBiTcne  (4  inrxA  ▼m;  tdapay)  was  not  created  by 
Ood,  bat,  to  use  the  image  of  AHnoas,  it  was 
awakened  by  him  as  from  a  profound  sleep,  and 
tamed  towards  himself  **that  it  mig^  look  out 
apoo  intellectaal  things  (c  14)  and  reoeive  forms 
sod  ideas  from  the  divine  mind.**  It  was  the  firrt 
of  a  snccession  of  intermediate  beings  between  Ood 
and  man.  The  tUtu  proceeded  immediately  from 
the  mind  of  Ood«  and  vrere  the  highest  object  of 
our  intellect ;  the  *'ibnn*'  of  matter,  the  types  of 
msifafe  things,  having  a  real  being  in  themselves, 
(c  9.)  He  differed  from  the  earlier  Pktonists  ia 
eonfiiriag  the  Mot  to  general  laws :  it  seemed  an 
anwottfay  notioB  that  God  could  conceive  an  iS4a 
of  tilings  artificial  or  nunataral,  or  of  individuals 
or  paiticolars,  or  ef  any  thing  rektive.  He  seems 
to  have  aimed  at  harmoaiiing  the  views  of  Plato 
and  Aristotle  on  the  JBioi,  as  he  distingaished 
them  from  the  cCh^  forms  of  things,  which  he  al- 
lowed were  inseparable :  a  view  which  seems  ne* 
eesmrily  eonnected  vrith  the  doctrine  of  the  eternity 
and  setfexistence  of  matter.  God,  the  first  kmt- 
tsia  of  the  IMu,  eoold  not  be  known  as  he  is :  it 
k  bat  a  Cunt  notxm  of  him  we  obtain  from  negsr 
tions  and  analogies :  his  nataxe  is  ofaaHy  beyond 
oar  power  of  ezpressien  or  eonc^tionk.  BeUw  him 
are  a  setiea  ef  beings  {dctt^mwi)  who  sopeimtend 
the  production  of  aU  firing  things,  and  held  inter- 
ooorse  with  men.  The  haman  seal  passes  thnmgh 
varioBS  tfaasmigraliotts,  thus  connecting  the  series 
with  the  lower  dasses  of  being,  until  it  is  finally 
parified  and  rendefed  aoeqrtaUe  to  God.  It  will 
be  seen  that  his  system  was  a  compoond  of  Pkto 
sad  Ariatolle,  wHh  sonu  parts  boirowed  fiiom  the 
esst,  and  petbape  derived  from  a  study  of  the 
Pythagorean  system.  (Ritter,  OetcMekU  derPJdlo- 
SBpUs,  ir.  p.  249.) 

Aldneus  first  appeared  in  the  Latin  version  of 
Pietro  Balbi,  which  was  pnblished  at  Rome  vdth 
Apuleiaa,  1469,  foL  The  Greek  text  was  printed 
k  the  Aldine  edition  of  Apiileins,  1621,  8vo. 
Ano^r  edition  is  that  of  Fell,  Oxfi>rA»  1667. 
The  best  is  by  J.  F.  Fischer,  Leipsig,  1783,  8vo. 
It  was  transkted  into  French  by  J.  J.  Combes' 
I>oanoua,  Paris,  1800,  8vo.,  and  into  English  by 
Slanky  in  hu  History  of  Phikeophy.  [R  J.] 

ALCIPHRON  CAA«(tP«^),  a  Gied:  sophbt, 
and  the  most  eminent  among  the  Greek  epistok- 
grsphers.  Respecting  hk  lift  or  the  age  m  which 
he  lived  we  poesem  no  direct  inlbrmatkn  what- 
ever. 8ome  is  the  earlier  critics,  as  La  Cioae  and 
J.  C  WoK;  pkced  him,  vrithont  any  plausibk 
xeason,  in  the  fifth  century  of  our  aera.  Beigler, 
and  others  who  followed  him,  pkced  Alciphron 
in  the  period  between  Lucian  and  Aristaenetus, 
that  is,  between  a.d.  170  and  850,  while  others 
sgsin  assign  to  him  a  date  even  earlier  than  the 
time  of  Ludan.  The  only  circumstance  that 
mggests  anything  respecting  hk  age  is  the  fret, 
that  among  the  ktters  of  Aristaenetus  there  are 


two  (i.  6  and  23)  between  Lucian  and  Alciphron ; 
now  as  Aristaenetus  k  nowhere  guilty  of  any  great 
historical  inaccuracy,  we  may  safely  infer  that 
Alciphron  was  a  contemporsry  of  Lucian — an  infe- 
rence which  is  not  incompatible  vrith  the  opmiout 
whether  true  or  fidse,  that  Akiphion  imitated 


We  posBoss  under  the  name  of  Alciphron  118 
fictitious  kttersy  in  8  books,  the  object  of  which 
is  to  delineate  the  characters  of  certain  classes  of 
men,  by  introducing  them  as  expressing  their  pe- 
culiar sentiments  and  opinions  upon  subjects  with 
which  they  vrere  femiliar.  The  classes  of  persons 
which  Aldphron  chose  fer  this  purpose  are  fisher- 
men, country  people,  parasites,  and  hetaerae  or 
Athenian  conrtciansi  AU  are  made  to  express 
their  sentiments  in  the  most  giacefui  and  elegant 
language,  even  where  the  subjects  are  of  a  kw 
or  obscene  kind.  The  characters  are  thus  some- 
what raised  above  their  common  standard,  without 
any  great  rioktion  of  the  truth  of  reality.  The 
form  of  these  ktters  k  exquisitely  beautUuI,  and 
the  language  k  the  pure  Attic  diakct,  such  as  it 
was  spdcen  in  the  best  times  in  fioniUar  but  re- 
fined conversation  at  Athenai  The  scene  from 
whkh  the  letters  are  dated  is,  with  a  few  excep- 
tions, Athens  and  its  vicinity ;  and  the  time^  whc»^ 
ever  it  k  discernible,  is  the  period  after  the  reign 
of  Alexander  the  Great  The  new  Attk  comedy 
was  the  principal  source  firom  whkh  the  author  de- 
rived hk  informatkn  respecting  Uie  dianicters  and 
manners  which  he  describes,  and  for  thk  reason 
these  letters  contain  much  valuabk  infonnatioii 
about  the  private  life  of  the  Athenians  of  that  time. 
It  has  been  said,  that  Alciphron  k  an  imitator  of 
Luckn;  but  besides  the  style,  and,  in  a  few  in- 
stances, the  subject  matter,  there  is  no  reeembknce 
between-  the  two  writers:  the  spirit  in  which  the 
two  treat  their  snbjecto  is  totally  different  Both 
derived  their  materials  firom  the  same  sources,  and 
in  styk  both  aimed  at  the  greatest  perfection  of  the 
genuine  Attk  Greek.  Bergler  has  truly  remarked, 
that  Alciphron  stands  in  the  same  relation  to  Me- 
nander  as  Lucian  to  Aristophanes.  The  first  edi- 
tion of  Akiphron*s  ktters  k  that  of  Aldus,  in  his 
collection  of  the  Greek  Epistologmphers,  Venice, 
1499,  4to.  Thk  edition,  however,  contains  only 
those  ktters  which,  in  more  modem  editionsi  fimn 
the  first  two  books.  Seventy-two  new  ktters  were 
added  from  a  Vienna  and  a  Vatican  MS.  by  Beigkr, 
in  his  edition  (Leipsig,  1715, 8vo.)  with  notes  and 
a  Latin  transktion.  These  seventy^wo  epktles 
farm  the  third  book  in  Ber||ler*0  editkn.  J.  A. 
Wagner,  in  his  edition  (Leipzig,  1798,  2  voK  8vo., 
with  the  notes  of  Bergler),  added  two  new  ktters 
entire,  and  fragnienU  of  five  ethers.  One  long 
letter,  whkh  has  not  yet  been  published  entire, 
exisU  in  several  Park  MSS.  [L.  S.] 

ALCIPFE  (*AAjilirvi|).  1.  A  daughter  of 
Ares  and  Agraalos,  the  daughter  of  Cecrops.  Har 
lirrho^us,  the  son  of  Poseidon,  intended  to  viokte 
her,  but  was  surprised  by  Ares,  and  killed,  for 
which  Poseidon  bore  a  grudge  against  Ares.  (Pans, 
i.  21.  §  7  ;  ApoUod.  uL  14.  g  2.) 

2.  A  maiden,  who  vras  didhononred  by  her  own 
broUier,  Astraeus,  unwittingly.  When  Astmens 
became  avrare  of  hk  deed,  be  threw  himself  into  a 
river,  wlkich  received  fnm  him  the  name  of  Astrae- 
us, but  vras  aftervrards  called  Caicus.  (Plut  De 
Fiw.2\.) 

Other  personages  of  thk  name  an  mcntkoed  ia 


104 


ALCMAEON 


ApoIIod.  iii.  1 5.  §  8;  Diod.  iv.  16 ;  Eiutath.  ad  Horn, 
p.  776  J  Horn.  Od.  iv.  124.  [Alcvonidm.]  [L.S.] 
ALOIS  ('AXicis),  that  is,  the  Strong.  1.  A 
Bumame  of  Athena,  under  which  she  was  worship- 
ped in  Macedonia.  (Liv.  xliL  51.) 

2.  A  deity  among  the  Nahanrali,  an  ancient 
German  tribe.  (Tacit  Cferm.  43.)  Grimm  (J>8iU- 
•qA«  Myihal,  p.  39)  considers  Ahns  in  the  passage 
of  Tacitus  to  be  tho  genitive  of  Alx,  which,  ac- 
cording to  him,  signifies  a  sacred  grore,  and  is 
connected  with  the  Greek  i>j9ot.  Another  Aids 
occurs  in  Apollodorus,  iL  1.  §  5.  [L.  S.] 

ALCrSTHENE,  a  female  painter  spoken  of  by 
Pliny  {H.  N.  zzxt.  11.  s.  40),  ^ho  mentions  one 
of  her  pictures  representing  a  dancer.  [C.  P.  M.J 
ALCI'THOE.  [Alcathoiu] 
A'LCITHUS  CAXictdof),  sent  as  ambassador  by 
the  Achaeans  to  Ptolemy  Philometor,  &  a  169, 
when  they  heard  that  the  Anadeteria  (see  Diet,  </ 
Ant.  s. «.)  were  to  be  celebrated  in  his  honour. 
(Polyb.  xxviii.  10,  16.) 

ALCMAEON  {*A^jcfjMimp\  a  son  of  Amphiar 
laus  and  Eriphyle,  and  brother  of  Amphilochns, 
Eurydice,  and  Demonassa.  (ApoUod.  iiL  7.  §  2.) 
His  mother  was  induced  by  the  neckbee  of  Har- 
monia,  which  she  reccired  from  Pdynaioes,  to  por- 
snade  her  husband  Amphiataus  to  take  part  in  the 
expedition  against  Thebes.  (Horn.  Od,  X7.  247« 
&c)     But  before  Amphiaiaus  set  out,  be  enjoined 
bis  sons  to  kill  their  mother  as  soon  as  they  should 
be  grown  up.  (ApoUod.  iiL  6.  §  2  ;  Hygin.  fkib, 
73.)     When  the  Epigoni  prepared  for  a  second 
expedition  against  Thebes,  to  aTenge  the  death  of 
their  fiithera,  the  oracle  promiied  them  success  and 
victory,  if  they  chose  Alcmaeon  their  leader.     He 
was  at  first  disinclined  to  undertake  the  command, 
as  he  had  not  yet  taken  venseance  on  his  mother, 
according  to  ihe  desire  of  his  &ther.     But  she, 
who  had  now  received  from  Thersander,  the  son 
of  Polvneices,  the  peplus  of  Harmonia  also,  in- 
duced him  to  join  the  expedition.     Alcmaeon  dis- 
tinguished himself  greatly  in  it,  and  slew  Laoda- 
mus,  the  son  of  Eteocles.  ( Apollod.  iiL  7.  §  2,  &c ; 
comp.   Diod.  iv.   66.)     When,  after  the  fidl  of 
Thebes,  he  learnt  the  reason  for  which  his  mother 
had  uigcd  him  on  to  take  part  in  the  expedition, 
he  slew  her  on  the  advice  of  an  oracle  of  Apollo, 
and,  according  to  some  traditions,  in  conjunction 
with  his  brother  Amphilochns.     For  this  deed  he 
became  mad,  and  was  haunted  by  the  Erinnyes.  He 
first  came  to  Oideus  in  Arcadia,  and  thence  went 
to  Phegeos  in  Psophis,  and  being  purified  by  the 
latter,  he  married  his  daughter  Arsinoe  or  Alpfae- 
aiboea  (Pans.  viiL  24.  §  4),  to  whom  he  gave  the 
necklace  and  peplus  of  Hannonia.     But  the  coun- 
try in  which  he  now  resided  was  visited  by  scar- 
city, in  consequence  of  his  being  the  murderer  of 
his  mother,  and  the  oracle  advised  him  to  go  to 
Achelous.    According  to  Pausanias,  he  left  Psophis 
because  his  madness  did  not  yet  cease.     Pausanias 
and  Thucydides  (iL  102  ;  comp.  Pint.  De  ExU,  p. 
602)  further  state,  that  the   oracle  commanded 
him  to  go  to  a  country  which  had  been  formed 
subsequent  to  the  murder  of  his  mother,  and  was 
therefore  under  no  curw.     The  country  thus  p<»nt- 
ed  out  was  a  tract  of  land  which  had  been  recently 
formed  at  the  month  of  the  river  Achelous.    Apol- 
lodorus agrees  with  this  account,  but  gives  a  de- 
tailed history  of  Alcmaeon*s  wanderings  until  he 
reached  the  mouth  of  Achelous,  who  gave  him  his 
daughter  Caliirhoa  in  mairiage.    Caliirhoe*  had  a 


ALCMAEON. 

desire  to  possess  the  necklace  and  peplna  of  Hap- 
modia,  and  Alcmaeon,  to  gratify  her  wish,  went  to 
Psophis  to  get  them  from  Phegeus,  under  the  pie- 
text  that  he  intended  to  dedicate  them  at  Delphi 
in  order  to  be  fireed  from  his  madness.  Phegeus 
complied  with  his  request,  but  when  he  heard  that 
the  treasures  were  fetched  for  Calirrhoe,  he  sent 
his  sons  Pronous  and  Agenor  (Apollod.  iiL  7.  §6) 
or,  according  to  Pausanias  (viiL  24.  §  4),  Temenns 
and  Axion,  after  him,  with  the  oonmiand  to  kill 
him.  This  was  done,  but  the  sons  of  Alcmaeon  by 
Calirrhoe  took  bloody  vengeance  at  the  instigation 
of  their  mother.  (ApoUod.  Pans.  U.  oe. ;  Ov.  Afst 
ix.  407,  &c) 

The  story  about  Alcmaeon  frumished  rich  mate- 
rials for  the  epic  and  tragic  poets  of  Greece,  and 
their  Roman  imitators.  But  none  of  these  poems 
is  now  extant,  and  we  only  know  from  ApoUo- 
dqrus  (iiL  7.  §  7)*  that  Euripides,  in  his  tragedy 
**' Alcmaeon,**  stated  that  after  the  &U  of  Thebes 
he  married  Manto,  the  daughter  of  Teiresias,  and 
that  he  had  two  children  by  her,  AmphUochus  and 
Tisiphone,  whom  he  gave  to  Creon,  king  ^  Co- 
rinth, to  educate.  The  wife  of  Creon,  jealous  of 
the  extraordinary  beauty  of  Tisiphono,  afterwards 
sold  her  as  a  slave,  and  Alcmaeon  himself  bought 
her,  without  knowing  that  she  was  his  daughter. 
(Diod.  iv.  66 ;  Pans.  viL  8.  §  1,  ix.  33.  §  1.) 
Alcmaeon  after  his  death  was  worshipped  as  a 
hero,  and  at  Thebes  he  seems  to  have  had  an  altar, 
near  the  house  of  Pindar  (Pytk.  viii.  80,  Ac),  who 
calls  him  his  neighbour  and  the  guardian  of  his 
property,  and  also  seems  to  suggest  that  prophetic 
powers  were  ascribed  to  him,  as  to  his  fiither  Am- 
phiaraus.  At  Psophis  his  tomb  was  shewn,  sur- 
rounded with  lofty  and  sacred  cypresses^  (Paua. 
viiL  24.  §  4.)  At  Oropus,  in  Attica,  where  Am- 
phiaraus  and  Amphilochns  were  worshipped,  Alc- 
maeon enjoved  no  such  honours,  because  he  was  a 
matricide.  (Pans.  L  84.  §  2.)  He  was  represented 
in  a  statue  at  Delphi,  and  on  the  chest  of  Cyp«6- 
Itts.  (x.  10.  §  2,  V.  17.  §  4.)  [L.  S.] 

ALCMAEON  {hXmtudmf)^  son  of  the  M<^gacles 
who  was  guUty  of  sacril^  with  respect  to  the  fol- 
lowers of  Cimon,  was  invited  by  Croesus  to  Sardia 
in  consequence  of  the  services  he  had  rendered  to 
an  embassy  sent  by  Croesus  to  consult  the  Delphic 
orade.  On  his  arrival  at  Sardis,  Croesus  inad« 
him  a  present  of  as  much  gold  as  he  could  carry 
out  of  the  treasury.  Alcmaeon  took  the  king  at 
his  word,  by  putting  on  a  most  capacious  dreaa, 
the  folds  of  which  (as  weU  as  the  vacant  space  of 
a  pair  of  very  wide  boots,  also  provided  for  the 
occasion)  he  stufEed  with  gold,  and  then  fiUed  his 
mouth  and  hair  with  gold  dust  Croesus  laughed 
at  the  trick,  and  presented  him  with  as  much  i^gain 
(about  590  b.  c.\  The  wealth  thus  acquired  is  said 
to  have  contributed  greatly  to  the  subsequent  Dro»- 
perity  of  the  Alcmaeonidae.    (Herod.  vL  125.) 

Alcmaeon  was  a  breeder  of  horses  for  chariot- 
races,  and  on  one  occasion  gained  the  prize  in  a 
chariot-race  at  Olympia.  (Herod,  tc;  Isocratea, 
d»  Bigit^  c.  10.  p.  351.)  We  are  informed  by 
Plutarch  {SoUmyC  11),  that  he  commanded  the 
Athenians  in  the  Cirrhaean  war,  which  began 
Ik  c.  600.  [P.  S.J 

ALCMAEON  (^AXic/4«UaNr),  cme  of  the  moat 
eminent  natural  pmlosophers  of  antiquity,  was  a 
native  of  Crotona  in  Magna  Graeda.  His  fiither^s 
name  was  Pirithus,  and  he  is  said  to  have  been  a 
pupU  of  Pythagoras,  and  must  therefore  have  Uved 


ALCMAEON. 

in  the  latter  half  of  the  sizth  century  before  Christ. 
(Diog.  lAert.  viiL  83.)  Nothing  more  is  known  of  the 
eTents  of  his  life.  His  most  celebrated  anatomical 
diseoTerj  has  been  noticed  in  the  DkL  o/AtU.'p. 
756,  a ;  but  whether  his  knowledge  in  this  branch 
of  science  was  derived  from  the  dissection  of  ani- 
mals or  of  human  bodies,  is  a  disputed  question, 
which  it  is  difficult  to  decide.  Chalddius,  on 
whose  authority  the  fiict  rests,  merely  says  {Oom- 
mmiL  m  Plat.  "Tlw."  pi  868,  ed.  Fabr.X  "qui 
primus  exsectionem  aggredi  est  ausns,**  and  ike 
word  eaneetio  would  apply  equally  well  to  either 
case.  He  is  said  also  (Diog.  LaerL  Lc;  Cle- 
mens Alexandr.  iSfrom.  L  p.  308)  to  have  been  the 
first  person  who  wrote  on  natural  philosophy 
{^uvaciif  Xj^yw)j  and  to  have  invented  &ble8  (/a- 
btdas^  Isid.  Orig.  L  39).  He  also  wrote  several 
other  medical  and  philosophical  works,  of  which 
nothing  but  the  titles  and  a  few  fragments  have 
been  pieserred  by  Stobaeus  {Edog.  Pl^,)j  Plu- 
tarch {J>e  Ph^  PkHoM.  Decr.\  and  Galen.  (Histor. 
Piilo&opk.)  A  further  account  of  his  philosophical 
opiniona  may  be  found  in  Menage*s  Notes  to  Dio- 
genes Laertius,  viiL  83,  p.  387 ;  Le  Clerc,  Uiai,  de 
la  Mid.;  Alibns.  Ciacconius  op.  Fabric  BibUoth, 
Graee.  vuL  xiiL  p«  48,  ed.  vet ;  Sprengel,  Hist,  de 
U  Mid,  ToL  i  pi  239;  C.  O.  Kiihn,  De  PUioeopk 
aaU  Hippoer.  Mediemae  CkUtor.  Lips.  1781,  4to., 
reprinted  in  Ackermann*s  Opu$c.  ad  Hiator,  Medic 
PtrtmeatiA,  Norimb.  1797,  8vo.,  and  in  Kiihn^s 
Opiac  Acad.  Med,  ei  PkOol,  Lips.  1827-8,  2  vols. 
Sva  ;  Iseusee,  OeedL  der  Medkku       [ W.  A.  O.] 


ALCMAEONIDAE. 


105 


Although  Alcmaeon  is  termed  a  pupil  of  Pytha- 
goras, there  is  great  reason  to  doubt  whether  he 
was  a  Pythagorean  at  all ;  his  name  seems  to  have 
crept  into  the  lists  of  supposititious  Pythagoreans 
given  us  by  later  writers.  (Brandts,  Geeckidde 
der  Phiioeapkie^  vol.  i.  p.  507.)  Aristotle  (Meta- 
phys,  A.  5)  mentions  him  as  nearly  oontemporaiy 
with  Pythagoras,  but  distinguishes  between  the 
jToixcM  of  opposites,  under  which  the  Pythago- 
reans included  all  things,  and  the  double  principle 
of  Alcmaeon,  according  to  Aristotle,  less  extended, 
although  he  does  not  explain  the  precise  differ- 
ence. Other  doctrines  of  Alcmaeon  have  been  pre- 
served to  us.  He  said  that  tho  human  soul  was 
immortal  and  partook  of  the  divine  imture,  because 
like  the  heavenly  bodies  it  contained  in  itself  a 
principle  of  motion.  (Arist  de  Animaf  L  2,  p^ 
405 ;  Cic;  de  Not.  Deor,  i.  11.)  The  eclipse  of 
the  moon,  which  was  also  eternal,  he  supposed  to 
arise  from  its  shape,  which  he  said  was  like  a  boat. 
All  his  doctrines  which  have  come  down  to  us, 
relate  to  physics  or  medicine ;  and  seem  to  have 
arisen  partly  out  of  the  speculations  of  the  Ionian 
school,  with  which  rather  than  the  Pythagorean, 
Aristotle  appears  to  connect  Alcmaeon,  partly  from 
the  traditionary  lore  of  the  earliest  medical  science. 
(Brandis,  vol.  I  p.  508.)  [B.  J.] 

ALCMAEO'NIDAE  (AXxfuu^tStu),  a  noble 
fiunily  at  Athens,  members  of  which  fill  a  space  in 
Grecian  history  from  1 100  to  400  b.  c.  The  folr 
lowing  is  a  genealogical  table  of  the  fimiily. 


10.Akifaiade8.  His  pa- 
rentage is  unknown, 
but  he  was  said  to  be 
an  Afemaeonid  on 
the  father's  side.  (I>e- 
moath.  iuMid.  p.  56 1 .) 


1.  Akmaeon,  founder  of  the  fiunily,  1 100  &  c. 

2.  (Megades),  6th  perpetual  archon. 

3.  (Alcmaeon),  hut  perpetual  archon.  (a.  c.  755 — 758.) 
4*  Megades,  archon  in  b.  a  612. 

5.  Alcmaeon,  about  590  B.  a  (See  Alcm abon.) 

6.  Megades,  the  opponentqpAgariste,  dauj^hter  of  Cleistheneii 

of  Peisistratus. \      tyrant  of  Sicyon. 


,  Cleiitnenes,  (the  re- 
former.  SmClxis- 

THBNB8.) 


8.  Hippocrates.  (Herod,  vi.  1 31 ; 
SchoL  Find,  PyOu  vu.  17.) 


9.  Coesyra,  mar. 
to  Peisistratus. 


U. 


Megacles,  victor 
in  the  Pythian 
games.  (Pind. 
Pyih,  viL  15.) 


12.  Megacles. 
(Herod,  vi. 
131.) 


13.  AgariBte.^XanthippuB. 
(Herod,  vi. 
l31;Plut 
Peric.3.) 


14.Aziochusu  15.Cleinias^l6.Deinomache=j?Hipponicus,17.Euryptolemus.  18.Perides,  19.Ariphron. 


Plat.  Eft-  commanded 


265.) 


atnremeat 
Artemisium 
B.c.480;fel] 
at  Coroneia 
B.  a  442. 
(Herod,  viii 
17 ;  Pint. 
Ale  1.) 


(Plut^^ 
1.) 


commanded 
at  Tanagra 
B.  c.  246. 
(Thuc.iii.91.) 
He  is  thought 
by  some  to 
have  been 
himself  an 
Alcmaeonid. 

HiPPONICUS. 


(Plutam.4.) 


(the  great 
states- 
man. Pb- 

BICLBS.) 


(Plut^^ 
1;  put. 
Pratag,  p. 
820.) 


106  ALCMAEONIDAE. 

a  b 


ALpMAN. 


20.Alci-21.Celiniaa,  22.Akibuide8,  23.Cleinia8.  24.CaIlias.  25.Iaodioe=ChnoiL 


blades. 
(Xenoph. 
HeUenA, 
2.  §13.) 


(Xenoph. 
Convio. 
iv.  12.) 


(the  great 

general. 

ALCIB^ 

▲DXfl.) 


(Plat. 
Prolog, 
p.  820.) 


(The  rich 

CALLU&) 


(Pint 


28.  Alcibiades. 

(ALC1BIADB8.) 


The  Alcmaeonidae  were  a  bnmch  of  the  fisonily 
of  the  NxLsiDAX.  7*he  Neleidae  were  driven  out 
of  Pylus  in  Meaaenia  by  the  Doriana,  abont  1 100 
B.  c.,  and  went  to  Atheni,  where  Mehunthna,  the 
lepresentatiTe  of  the  elder  branch  of  the  fiunily  be- 
came king,  and  Alcmaeon,  the  representatiye  of  the 
eecond  branch,  became  a  noble  and  the  ancestor  of  the 
Alcmaconidae.  Alcmaeon  was  the  great-grandson 
of  Nestor.  (Pans.  ii.  18.  §  7.)  Among  the  archons 
for  life,  the  sixth  is  named  Megades,  and  the  last 
Alcmaeon.  Bnt,  as  the  archons  for  life  appear 
to  hare  been  always  taken  from  the  fiunily  of  Me- 
don,  it  is  probable  that  these  were  only  Alcmaeo- 
nids  on  the  mother*a  side.  The  first  remarkable 
man  among  the  Alcmaeonids  was  the  arehon  Me- 
gacles,  who  brought  upon  the  &mily  the  guilt  of 
sacrilege  by  his  treatment  of  the  insurgents  under 
Cylon.  (b.  c.  612.)  [CiMOif  Mxgaclss.]  The  ex- 
pulsion of  the  Alcmaeonids  was  now  loudly  de- 
manded, and  Solon,  who  probably  saw  in  such  an 
event  an  important  step  towards  his  intended  re- 
forms, advised  them  to  submit  their  cause  to  a 
tribunal  of  three  hundred  nobles.  The  result  was 
that  they  were  banished  from  Athens  and  retired 
to  Phocis,  probably  about  596  or  695  b.  c.  Their 
wealth  having  been  augmented  by  the  liberality  of 
Croesus  to  Alcmaeon,  the  son  of  Megacles  [Alc- 
maeon], and  their  influence  increased  by  the  mar- 
riage of  Megacles,  the  son  of  Alcmaeon,  to  Agariste, 
the  daughter  of  Cleistheoes,  tyrant  of  Sicvon,  they 
took  advantage  of  the  divided  state  of  Athens,  and 
by  joining  the  party  of  Lycnigns,  they  effected 
their  return  ;  and  shortly  afterwards,  by  a  similar 
imion,  they  expelled  Peisistratus  soon  after  he  had 
seixedthegoyemment  (b.  a559.)  [PBisiarftATUS.] 
This  state  of  things  did  not  last  loqg ;  for,  at  the  end 
of  five  years,  Me^icles  gave  his  daughter  Coesyn  in 
marriage  to  Peisistmtus,  and  assisted  in  his  restora- 
tion to  Athens.  But  a  new  quarrel  immediately 
arose  out  of  the  conduct  of  Peisistratus  towards  his 
wife,  and  the  Alcmaeonids  once  more  expelled  him. 
During  the  following  ten  years,  Peisistratus  col- 
lected an  army,  with  which  he  invaded  Attica, 
and  defeated  the  Alcmaeonids,  who  were  now  once 
more  driven  into  exile.  They  were,  however,  still 
formidable  enemies.  After  the  deaUk  of  Uippar- 
chus,  they  took  possession  of  Lipsydicum,  a  tort- 
ress  on  the  frontier  of  Attica,  and  made  an  at- 
tempt to  restore  themselves,  but  were  defeated  by 
Hippias.  They  had,  however,  a  more  important 
source  of  influence.  In  the  year  548  b.  c.  the 
temple  of  ApoUo  at  Delphi  was  burnt,  and  the 
Alcmaeonids  having  contracted  with  the  Amphio- 
tyonic  council  to  rebuild  it,  executed  the  work  in 
a  style  of  magnificence  which  much  exceeded  their 
engagement.  They  thus  gained  great  popularity 
throughout  Greece,  while  they  contrived  to  brinff 
the  Peisistratids  into  odium  by  charging  tliem  with 
having  caused  the  fire.    The  oracle,  besides,  far 


26.Para]ns.  27.Xaii- 
(Plat.M»-    thippua. 
iUMt,  94; 
Protag.^, 
315;Plut. 
Per,  37.) 


Toured  them  thenceforth;  and  whenerer  it  was 
consulted  by  a  Spartan,  on  whatever  matter,  the 
answer  always  contained  an  exhortation  to  give 
Athens  freedom ;  and  the  result  was  that  at  length 
the  Spartans  expelled  Hippiaa,  and  restored  the 
Alcmaeonids.  (b.  c.  610.)  The  restored  fiunily 
found  themselves  in  an  isolated  position,  between 
the  nobles,  who  appear  to  have  been  opposed  to 
them,  and  the  popular  party  which  had  been  hi- 
therto attached  to  the  Peisistnttda.  Cleisthenes, 
now  the  head  of  the  Alcmaeonidae,  joined  the  lat- 
ter party,  and  gave  a  new  constitution  to  Atheiia. 
Further  particulan  respecting  the  fionily  are 
given  under  the  names  of  its  members.  (Herod, 
vi.  121-181 ;  Pindar,  Pytk.  vii.,  and  Bockh's  notes  ; 
Clinton'*  FasHy  iL  p.  4,  299.)  [P.  S.) 

ALCMAN  (*AXic^),  called  hr  the  Attic  and 
later  Greek  writers  Alcmaeon  (  AXxjimiW),  the 
chief  lyric  poet  of  Sparta,  was  by  birth  a  Lydian 
of  SaitUs.  His  fiither^  name  was  Damas  or  Titar 
rus.  He  was  brought  into  Looonia  as  a  slave,  evi- 
dently when  very  young.  His  master,  whose 
name  was  Agesidas,  discovered  his  genius,  and 
emancipated  him ;  and  he  then  began  to  distinguish 
himself  as  a  lyric  poet  (Suidas,  t. «. ;  Heraclid. 
Pont  PoUL  p.  206 ;  Veil.  Pat  L  18 ;  Akanan,  fr. 
11,  Welcker;  Epigrams  by  Alexander  Aetolaa, 
Lwnidas,  and  Antipater  These.,  in  Jacob*s  AntkoL 
Graec  L  p.  207,  No.  S,  p.  175,  No.  80,  iL  pu  110, 
No.  56 ;  in  the  Anthol.  Palat  vii.  709,  19,  18.) 
In  the  epigram  last  cited  it  is  said,  that  the  two 
continents  strove  for  the  honour  of  his  birth ;  and 
Suidas  (/.  c)  calls  him  a  Laconian  of  Mesaoa,  * 
which  may  mean,  however,  that  he  was  enroUed 
as  a  dtisen  of  Messoa  after  his  emancipation.  The 
above  statements  seem  to  be  more  in  accordance 
with  the  authorities  than  the  opinion  of  Bode,  that 
Alcman*s  fiither  was  brought  firom  Sardu  to  Sparta 
as  a  slave,  and  that  Alcman  himself  was  bom  at 
Messoa.  It  is  not  known  to  what  extent  he  ob- 
tained the  rights  of  citizenship. 

The  time  at  which  Alcman  lived  is  rendered 
somewhat  doubtful  by  the  different  statementa  of 
the  Greek  and  Armenian  copies  of  Eusebius,  and 
of  the  chronographen  who  Mowed  him.  On  the 
whole,  however,  the  Greek  copy  of  Eusebius  ap- 
pean  to  be  right  in  placmg  him  at  the  second  year 
of  the  twenty-seventh  Olympiad.  Tb.  c.  671.)  He 
was  contemporary  with  Ardys,  king  of  Lydia, 
who  reigned  from  678  to  629,  b.  c,  with  Lesches, 
the  author  of  the  ^Little  Iliad,**  and  with  Ter- 
pander,  during  the  later  years  of  these  two  poets  ; 
he  was  older  than  Stesichoms,  and  he  is  said  to 
have  been  the  teacher  of  Anon.  From  these  cir- 
cumstances, and  from  the  fiwt  which  we  learn 
from  himself  (i^.29^,  that  he  lived  to  a  mat  age, 
we  may  conclude,  with  Clinton,  that  he  nourished 
from  about  671  to  about  631  b.  c.  (Clinton,  F'ast, 
i.  pp.  189,  191,  365;  Hermann,  Anii^  Lacom,  pp. 


ALCMAN. 

76,  77.)  He  it  nid  to  have  died,  like  Snlla,  of 
the  moirbms  pedioulari$.  (Ariitot.  Hid,  Amat.  t. 
31  or  25;  Piut  SitUa,  36  ;  Plin.  H,  N.  xL  33. 
S89.) 

The  period  duiqg  whiek  moet  of  Alcman^ 
poems  were  composed,  was  diat  whkh  foMowed 
tlM  coDcIosion  of  the  seoond  Messeniaii  wac  Dur- 
ing tkts  period  of  quiet,  the  Sputans  began  to 
cherish  that  taste  for  the  spiritoal  enjoynents  of 
poetiy,  which,  though  fidt  by  them  long  before, 
had  never  attained  to  a  high  state  of  ciutiYation, 
wfails  dieir  attention  was  abeoihed  in  war.  In 
this  process  of  unproyement  Akman  was  imme- 
diatdjr  preceded  b j  Terpender,  an  Aeolian  poet, 
who,  beibre  the  year  676  n.  c,  had  rsmoved  from 
Lesbos  to  the  maiakuid  of  Oreeee,  and  had  intro- 
duced the  Aeolian  lyric  into  the  Peloponnesus. 
This  new  style  of  poetry  was  speedily  adapted  to 
the  ehoni  form  in  which  the  Doric  poetiy  had  hither- 
to been  cast,  and  gmdually  snpphnted  that  earlier 
styk  which  was  nearer  to  the  epic  In  the  33rd 
or  34th  Olympiad,  Teipaader  made  his  great  im- 
pcovementa  in  music.  [TbrpanobiuJ  Hence 
arose  the  peculiar  character  of  the  poetiy  of  his 
younger  contemporary,  Alcmaa,  which  presented 
the  choral  lyric  in  me  highest  exeellence  which 
the  musk  of  Terpander  enabled  it  to  reach.  But 
Alcman  had  also  an  intimate  acquaintance  with 
the  Phrygian  and  Lydian  styles  of  music,  and  he 
was  himself  the  inventor  of  new  forms  of  riiythm, 
some  of  which  bore  his  name. 

A  large  portion  of  Akman's  poetry  was  erotic. 
Im  fiwt,  he  is  said  by  some  aacient  writers  to  hare 
been  the  toTentor  of  eietie  poetry.  (Athen.  xiii. 
p.  600 ;  Soidas,  s. «.)  From  his  poems  of  this 
daaa,  which  are  marked  by  a  freedom  bordering  on 
CeeotioBsness,  he  obtained  the  epithets  of  ^  sweet** 
and  **ple8aant**  (^AtNr^s,  xop*«')*  Among  thoe 
poemts  were  many  hymeneal  pieces.  But  the  Par- 
IkemiiL,  which  form  a  bnmch  of  Akman's  poems, 
ranst  not  be  confounded  wHh  the  erotic.  They 
were  so  called  because  they  were  composed  for  the 
porpaae  of  being  sung  by  choruses  of  tiigins,  and 
not  on  account  of  their  subjects,  which  were  yery 
vazkms,  sometimes  indeed  erotk,  but  often  reU- 
giouB.  Aleman*s  other  poems  embraoe  hvmna  to 
the  gods.  Paeans,  Prosodia,  songs  adapted  for  difib- 
reat  idigions  fostivals,  and  short  etnical  or  philo- 
aophical  pieoea.  It  is  disputed  whether  he  wrote 
aay  of  those  Anapaestic  war-aongs,  or  marches, 
which  were  called  €t»ieen^pia ;  but  it  seems  very 
unlikely  that  he  should  liaye  neglected  a  kind  of 
nnnpoaition  which  had  been  rendered  so  popular 
by  Tyrtaeua. 

His  Bietres  are  very  Tsrioua.  He  is  aaid  by 
Soidas  to  have  been  the  first  poet  who  compoaed 
any  verses  but  dactylic  hexameters.  This  state- 
ment is  incorrect ;  but  Suidas  seems  to  refer  to  the 
thorter  dactylic  lines  into  which  Alcmaa  broke  up 
the  Homeric  hexameter.  In  this  practice,  how- 
erer,  he  had  been  preceded  by  Arcailochua,  from 
whom  he  borrowed  aeyeral  othera  of  hia  peculiar 
metres:  othera  he  inTeated  himself.  Among  hia 
metzeo  we  find  various  forms  of  the  dactylic,  ana- 
paestic, trochaic,  and  iamlnc,  as  well  as  lines  com- 
posed of  different  metres,  for  example,  iambic  and 
aoapaestie.  The  Cretic  hexameter  was  named 
Aloaanic,  from  his  being  its  invmtor.  The  poems 
of  Alcman  were  chiefly  in  strophes,  composed  of 
fines  aometimes  of  the  same  metre  throughout  the 
atropbe,  aometimea  of  different  metres.   From  their 


ALCMENE.  107 

chonl  character  we  might  conclude  that  they  aome- 
timea  had  an  antiatrophic  form,  and  thia  aeema  to 
be  confirmed  by  the  statement  of  Hephaeatioa 
(p.  134,  Oais£),  that  he  composed  odes  of  fourteen 
strophea,  in  which  there  was  a  change  of  metre 
after  the  seventh  strophe.  There  is  no  trace  of  an 
epode  following  the  strophe  and  antistrophe,  in  his 


The  dialect  of  Alcman  was  the  Spartan  Doric, 
with  an  intermixture  of  the  Aeelic.  The  popular 
idioms  of  Lacooia  iqppear  most  frequently  in  his 
more  fomiliar  poems. 

The  Alexandrian  grammarians  pkeed  Akman 
at  the  head  of  their  canon  of  the  nine  lyric  poeta. 
Among  the  proofo  of  his  popularity  may  be  men- 
tioned the  tradition,  that  his  songs  were  sung, 
with  those  of  Terpander,  at  the  first  perfonnanoe 
of  the  gymnopaedia  at  Sparta  (b.  c.  665,  Aeliaa, 
r.  If,  xii  50X  and  the  ascertained  foct,  that  they 
were  frequently  afterwards  used  at  that  fostital. 
(Athen.  xy.  p.  678.)  The  few  fragmente  whidi 
remain  icaroely  allow  us  to  judge  how  fiir  he  de- 
senred  his  reputation ;  but  some  of  them  display  a 
true  poetical  ^>irit 

Alcman^a  poems  compriaed  aix  hooka,  the  ex- 
tant fragmente  of  which  are  inchided  in  the  col- 
lectiooa  of  Keander,  H.  Stephena,  and  Fulrins 
Urnnus.  The  lateat  and  beat  edition  ia  that  of 
Welcker,  Oieaaen,  1815.  [P.  &] 

ALCME74E  ('AAic^ni),  a  daaghter  of  EJeo- 
tryon,  king  of  Measene,  by  Anaxo,  the  dav^hter 
of  Alcaeua.  (ApoUod.  iL  4.  §  5.)  Accord!^  to 
other  aceounte  her  mother  was  called  Lysidioe 
(Schol.  ad  Pmd.  OL  yil  49;  Pint  Tket.  7),  or 
Eurydioe.  (Diod.  It.  9.)  The  poet  Aaias  npre- 
sented  Akmene  as  a  daughter  of  Amphiarans  and 
Eriphyle.  (Pans.  t.  17.  §  4.)  Apollodoms  men- 
tions ten  brothers  of  Alcmene,  who,  with  the  ex- 
ception of  one,  Licyamius,  fell  in  a  contest  with 
the  sons  of  Pterelaus,  who  had  carried  off  the  cattle 
of  Electryoo.  Electryon,  on  aetting  out  to  ayenge 
the  death  of  hia  aona,  left  his  kingdom  and  his 
daughter  Alcmene  to  Amphitryon,  who,  unin- 
tentionally, kiOed  Electryon.  Sthenehis  there- 
upon expelled  Amphitryon,  who^  together  with 
Alcmene  and  Licymnius,  went  to  Thebes.  Alc- 
mene declared  that  she  would  marry  him  who 
should  ayenge  the  death  of  her  brothers.  Amphi- 
tryon undertook  the  task,  and  inrited  Creon  of 
Thebes  to  assist  him.  During  his  absence,  Zeus, 
in  the  diiguise  of  Amphitryon,  yisited  Alcmene, 
and,  pretending  to  be  her  husband,  related  to  her 
in  what  way  he  had  ayenged  the  death  of  her 
brothers.  ( Apollod.  il  4.  §  6—8 ;  Oy.  Amor.  I 
13.  45;  DkxL  iy.  9;  Hygin.  Fab,  29 1  Lucian, 
DkUoff,  Dear,  10.)  When  Amphitryon  hhnself 
returned  on  the  next  day  and  wanted  to  give  an 
account  of  his  achieyementa,  ahe  waa  auipnaed  at 
the  repetition,  but  Teireaiaa  aolyed  the  myatery. 
Alcmene  became  the  mother  of  Heradea  by  Zeua, 
and  of  Iphidea  by  Amphitryon.  Hera,  jealous 
of  Alcmene,  delayed  the  birth  of  Heradea  for 
aeven  daya,  that  Euryatheua  might  be  bom  firat, 
and  thua  be  entitled  to  greater  righta,  according  to 
a  yow  of  Zeua  himacl£  (Hom.  JL  xix.  95,  Ac ; 
Oy.  Met,  ix.  273,  &c ;  Diod.  L  c)  After  the 
death  of  Amphitryon,  Alemeoe  married  Rhadaman- 
thya,  a  aon  of  Zeua,  at  Ocaleia  in  Boeotia.  (ApoUod. 
iL  4.  §  11.)  After  Heradea  waa  miaed  to  the 
rank  of  a  god,  Alcmene  and  hia  aons,  in  dread  of 
Euryatheua,  fled  to  Trachia,  and  thence  to  Atheu9» 


108 


ALCYONK 


and  when  Hyllns  had  cut  off  the  head  of  Eniya- 
thens,  Alcmene  satisfied  her  revenge  by  picking 
the  eyes  out  of  the  head.  (ApoU^.  iL  8.  §  1.; 
The  accounts  of  her  death  are  very  discrepant. 
According  to  Pausanias  (i.  41.  §  1),  she  died  in 
Megaria,  on  her  way  from  Aigos  to  Thebes,  and 
as  the  sons  of  Heracles  disagreed  as  to  whether 
she  was  to  be  carried  to  Aigos  or  to  Thebes,  she 
was  buried  in  the  place  where  she  had  died,  at  the 
command  of  an  oracle.  According  to  Plutarch, 
(De  Ge».  Socr.  p.  578,)  her  tomb  and  that  of  Rliadar 
manthys  were  at  Haliartus  in  Boeotia,  and  hers 
was  opened  by  Agesilaus,  for  the  purpose  of  carry- 
ing her  remains  to  Sparta.  According  to  Pherc- 
cydes  (Cap.  Anion,  £•&.  38),  she  lived  with  her 
sons,  after  the  death  of  Eurystheus,  at«J*hebes, 
and  died  there  at  an  advanced  age.  When  the 
sons  of  Heracles  wished  to  buxy  her,  Zeus  sent 
Hermes  to  take  her  body  away,  and  to  carry  it  to 
the  islands  of  the  blessed,  and  give  her  in  marriage 
there  to  Rhadamanthys.  Hermes  accordingly  took 
her  out  of  her  coffin,  and  put  into  it  a  stone  so 
heavy  that  the  Heraclids  could  not  move  it  from 
the  spot  When,  on  opening  the  coffin,  they  found 
the  stone,  they  erected  it  in  a  grove  near  Thebes, 
which  in  later  times  contained  the  sanctuary  of 
Alcmene.  (Pans,  ix,  16.  §  4.)  At  Athens,  too, 
ahe  was  wonhipped  as  a  heroine,  and  an  altar  was 
erected  to  her  in  the  temple  of  Heracles.  (Cynosarges^ 
Pans.  i.  19.  §  8.)  She  was  represented  on  the  chest 
of  Cypselus  (Pans.  v.  18.  §  1 ),  and  epic  as  well  as 
tragic  poets  made  freqnent  use  of  her  story,  though 
no  poem  of  the  kind  is  now  extant  (Hes.  SaiL  Here 
init ;  Paus.  v.  17.  §  4,  18.  §  1.)  [L.  S.] 

ALCON  or  ALCO  (^AXkvw),  1.  A  son  of  Hip- 
pocoon,  and  one  of  the  Calydonian  hunters,  was 
killed,  together  with  his  iaXher  and  brothers,  by 
Herades,  and  had  a  heroum  at  Sparta.  (ApoUod. 
iii.  10.  §  5 ;  Hygin.  Fab,  173 ;  Paus.  iii.  14.  §  7, 
15.  §  3.) 

2:  A  son  of  Erechtheus,  king  of  Athens,  and 
fiither  of  Phalerus  the  Aj^naut  (Apollon.  Rhod. 
i.  97  ;  Hygin.  Fab.  14.)  Valerius  Fhiccus  (i.  399, 
Slc.)  represents  him  as  such  a  skilful  archer,  that 
once,  when  a  serpent  had  entwined  his  son,  he 
shot  the  serpent  without  hurting  his  child.  Viilgil 
{Edog,  V.  11)  mentions  an  Alcon,  whom  Servius 
calls  a  Cretan,  and  of  whom  he  relates  almost  the 
same  story  as  that  which  Valerius  Flaccus  ascribes 
to  Alcon,  the  son  of  Erechtheus. 

Two  other  •personages  of  the  same  name  occur  in 
Cicero  (cfe  Nat,  Deor.  iii.  21),  and  in  Hyginus. 
(/bA.  173.)  [L.a] 

ALCON,  a  surgeon  {mlnerum  medicus)  at  Rome 
in  the  reign  of  Claudius,  a.  d.  41-54,  who  is  said 
by  Pliny  (H.  N.  xxiz.  8)  to  have  been  banished 
to  Oaul,  and  to  have  been  fined  ten  million  of 
sesterces :  H.  S.  mtdies  cent.  mill,  (about  78,125^). 
After  his  return  from  banishment,  he  is  said  to 
have  gained  by  his  practice  an  equal  sum  within  a 
few  years,  which,  however,  seems  so  enormous 
(compare  Ai.bucius  and  Arruntius),  that  there 
must  probably  be  some  mistake  in  the  text  A 
auigeon  of  the  same  name,  who  is  mentioned  by 
Martial  (Epigr.  xi  84)  as  a  contemporary,  may 
possibly  be  the  same  person.  [W.  A.  O.] 

ALCON,  a  statuary  mentioned  by  Pliny.  {H.N. 
xxxiv.  14.  a.  40.)  He  was  the  autiior  of  a  statue 
of  Hercules  at  Thebes,  made  of  iron,  as  symbolical 
of  the  ffod^s  endurance  of  labour.        [C.  P.  M.] 

ALCY'ONE  or  HALCY'ONE    CAAicwrfnj). 


ALEA. 
1.  A  Pleiad,  a  daughter  of  Atba  and  Pleione,  by 
whom  Poseidon  begot  Aethnsa,  Hyrieus  and  Hy- 
perenor.  (Apollod.  iiL  10.  §  1 ;  Hygin.  Prwf. 
Fab.  p.  11,  ed.  Staveren;  Ov.  Heroid,  xix.  133.) 
To  these  children  Pausanias  (u.  30.  §  7)  adds  two 
others,  Hyperes  and  Anthas. 

2.  A  daughter  of  Aeolus  and  Enarete  or  Aegiale. 
She  was  married  to  Ceyx,  and  lived  so  happy  with 
him,  that  they  were  presumptuous  enough  to  call 
each  other  Zeus  and  Hera,  for  which  Zeus  meta- 
morphosed them  into  birds,  iXxwip  and  in$v{. 
(ApoUod.  L  7.  §  3,  &C. ;  Hygin.  Fab.  65.)  Hyginus 
relates  that  Ceyx  perbhed  in  a  shipwreck,  that 
Alcyone  for  grief  threw  herself  into  the  sea,  and 
that  the  gods,  out  of  compassion,  changed  the  two 
into  birds.  It  was  fiibled,  that  during  the  seven 
days  before,  and  as  many  after,  the  shortest  day  of 
the  year,  while  the  bird  iKKwiv  was  breeding, 
there  always  prevailed  calms  at  sea.  An  embel- 
lished form  of  the  same  story  is  given  by  Ovid. 
(MeL  XL  410,  &C. ;  oomp.  Virg.  Gwrg.  i.  399.) 

3.  A  surname  <tf  Qeopatza,  the  wife  of  Melea- 
ger,  who  died  with  grief  at  her  husband  being 
killed  by  Apollo.  (Hom.  JL  ix.  662 ;  Eustath. 
ad  Horn.  p.  776 ;  Hygin.  Fab.  174.)       [L.  S.] 

ALC  Y  WEUS  {^KKkwp^s),  1.  A  giant,  who 
kept  possession  of  the  Isthmus  of  Corinth  at  the 
time  when  Heracles  drove  away  the  oxen  of 
Oeryon.  The  giant  attacked  him,  crushed  twelve 
waggons  and  twenty-four  of  the  men  of  Heracles 
wiu  a  huge  block  of  stone.  Heracles  himself 
warded  off  the  stone  with  his  dub  and  slew  Alcy- 
onens.  The  block,  with  which  the  giant  had  at- 
tempted the  life  of  Heracles,  was  shewn  on  the 
Isthmus  down  to  a  very  late  period.  (Pind.  Nem, 
iv.  44,  with  the  Schol.)  In  another  passage  {Isth, 
vi.  45,  &c.)  Pindar  calls  Alcyoneus  a  Thracian 
shepherd,  and  places  the  struggle  with  him  in  the 
Phlegraean  phiins. 

2.  One  of  the  giants.  [Oigantss.]    [L.  S.] 

ALCYO'NIDES  fAAKuoy/Scr),  the  daughters 
of  the  giant  Alcyoneus  (2).  After  their  fother^a 
death,  they  threw  themselves  into  the  sea,  and 
were  changed  into  ice-birds.  Their  names  aro 
Phthonia,  Anthe,  Methone,  Alcippe,  Pallene, 
Drimo,  and  Asteria.  (Eustath.  ad  Hom,  p.  776 ; 
Suidas,  «.  V.  'AAxvoi'fSct.)  [L.  S.] 

A'LEA  ('AA^a),  a  surname  of  Athena,  under 
which  she  was  worshipped  at  Alea,  Mantineia, 
and  Tegea.  (Paus.  viii.  23.  §  1,  9.  §  3^  il  17.  §  7.) 
The  temple  of  Athena  Alea  at  Tegea,  which  waa 
the  oldest,  was  said  to  have  been  built  by  Aleus, 
the  son  of  Apheidas,  from  whom  the  goddess  pro- 
bably derived  this  surname.  (Paus.  viii.  4.  §  5.) 
This  temple  was  burnt  down  in  b.  c.  394,  and 
a  new  one  built  by  Scopes,  which  in  size  and 
splendour  surpassed  all  other  temples  in  Pelopon- 
nesus, and  was  surrounded  by  a  triple  row  of 
columns  of  di£ferent  orders.  The  statue  of  the 
goddess,  which  was  made  by  Endoeus  all  of  ivory, 
was  subsequently  carried  to  Rome  by  Augustus  to 
adorn  the  Forum  Augusti.  (Pans.  viii.  45.  §  4,  46 
§  1  and  2,  47.  §  1.)  The  temple  of  Athena  Alea 
at  Tegea  was  an  ancient  and  revered  asylum,  and 
the  names  of  many  persons  are  recorded  who  saved 
themselves  by  seeking  refufle  in  it  (Pans.  iiL  5. 
§  6,  iL  17.  §  7,  iii.  7.  §  8!)  The  priestess  of 
Athena  Alea  at  Tegea  was  always  a  maiden,  who 
held  her  office  only  until  she  reached  the  age  of 
puberty.  (Paus.  viiL  47.  §  2.)  Respecting  the 
architecture  and  the  sculptures  of  this  temple,  see 


ALEUAS. 

Meyer,  Qeadu  der  bUdend.  KuntU^  ii  p.  99,  &c 
On  the  road  firom  Sparta  to  Therapne  there  was 
fikewiae  a  statue  of  Athena  Alea.  (Paosu  iiL  19. 
§  7.)  [L.  S.] 

ALEBION.    [Albion.1 

ALECTO.     [FuRULM.] 

ALECTOR  i^hXiirrmp).  1.  The  &ther  of 
Leitns,  the  Aigonant  (ApoUod.  i.  9.  §  16.)  Ho- 
mer (IL  ZYii.  602)  calls  him  Alectryon. 

2.  A  son  of  Anazagoias  and  fiithei  of  Iphis, 
king  of  Argoa.  He  was  consulted  by  Polynekes 
as  to  the  manner  in  which  Amphiaiaus  might  be 
compelled  to  take  part  in  the  expedition  against 
Thebes.  (Apollod.  iii.  6.  §  2 ;  Paus.  ii.  18.  g  4.) 
Two  others  of  the  same  name  are  mentioned  in 
Homer.  (Od,  ir.  10;  Eustath.  ad  Htm.  pp.  303 
and  159&)  [L.  S.] 

ALE'MON,  ALEMO'NIDESw  [Myscblus.] 

ALETTES  QA\iTns\  a  son  of  Hippotes  and  a 
descendant  of  Heracles  in  the  fifth  degree.  He  is 
said  to  have  taken  possession  of  Corinth,  and  to 
hare  expelled  the  Sisyphids,  thirty  years  after  the 
first  invasion  of  Peloponnesus  by  the  Heradids. 
His  fiunily,  sometimes  called  the  Aletidae,  main- 
tained themselves  at  Corinth  down  to  the  time  of 
Bacchia.  (Pans.  iL  4.  §  3,  v.  18.  §  2 ;  Strab.  viii. 
p.  389;  Callim.  Frofftn.  103;  Pind.  OL  xiii.  17.) 
\'eQeiQs  Patercnlus  (i.  3)  calls  him  a  descendant 
of  Heracles  in  the  sixth  degree.  He  received  an 
oracle,  promising  him  the  sovereignty  of  Athens,  if 
daring  the  war,  which  was  then  going  on,  its  kmg 
ihoold  remain  uninjured.  This  oracle  became 
known  at  Athens,  and  Codrus  sacrificed  himself 
for  his  country.  (Conon,  NarraL  26.)   [Codrusl] 

Other  persons  of  thii  name  are  mentioned  in 
ApoUod.  iii  10.  §  6 ;  Hygin.  Fab,  122,  and  in 
Vizg.  Aem.  L  121,  ix.  462.  [L.  S.] 

ALEUAS  and  ALEU'ADAE  (;AXt6as  and 
AXewd3cu).  Aleoas  is  the  ancestoriid  hero  of  the 
Thessalian,  or,  more  particularly,  of  the  TiariMaffan 
family  of  the  Aleoadae.  (Pind.  /yA.  x.  8,  with 
the  SchoL)  The  Aleuadae  were  the  noblest  and 
most  powerful  among  all  the  fimiilies  of  Thessaly, 
whence  Herodotus  (viL  6)  calls  its  members  fiatrt- 
hu5,  (Comp.  Diod.  xr.  61,  xvi.  14.)  The  first 
AJeuaa,  who  bore  the  surname  of  Im^Sy  that  is, 
the  red-haired,  is  called  king  (here  synonymous 
with  Tagns,  see  DieL  ofAnL  p.  932)  of  Thessaly, 
and  a  descendant  of  Heracles  through  Thesealus, 
oue  of  the  many  sons  of  Heracles.  (Suidas, «.  v. 
*AA<wfSa< ;  Ulpian,  ad  Dem,  Olyntk.  I ;  SchoL 
<id  Apolkm,  Rkod.  iii  1090 ;  Vellei  i  3.)  Plutarch 
{deAm.  PraL  in  fin.)  states,  that  he  was  hated  by 
his  fiather  on  account  of  his  haughty  and  savage 
chazacter;  but  his  nnde  nevertheless  contrived  to 
gpt  him  dected  king  and  sanctioned  by  the  god  of 
Delphi.  His  reign  was  more  glorious  than  that  of 
sny  of  his  ancestors,  and  the  nation  rose  in  power 
and  importance.  This  Aleuas,  who  belongs  to  the 
mythical  period  of  Greek  history,  is  in  idl  profaa- 
hiiity  the  same  as  the  one  who,,  according  to  Hege- 
raoci  {op.  AeL  Anim,  viii  11),  was  beloved  by  a 
dragon.  According  to  Aristotle  (op.  HarpoeraL 
S.C.  Twrpapx^)  the  division  of  Thessaly  into  four 
parts,  of  which  tiaees  remained  down  to  the  btest 
tsnea,  took  place  in  the  reign  t>f  the  first  Aleuas. 
Buttmann  pbcea  this  hero  in  the  period  between 
the  so-calkd  return  of  the  Heradids  and  the  age  of 
Peisistntus^  But  even  earlier  than  the  time  of 
Pebiatntos  the  &mily  of  the  Aleuadae  appears  to 
have  become  dirided  into  two  branches,  the  Alen- 


ALEUAS. 


109 


adae  and  the  Scopadae,  called  after  Scopaa,  preba- 
bly  a  son  of  Aleuas.  (Ov.  Ibu^  512.)  The  Sco- 
padae inhabited  Crannon  and  perhaps  Pharaalus 
also,  while  the  main  branch,  the  Aleuadae,  remain- 
ed at  Larisaa.  The  influence  of  the  &milies,  how- 
ever, was  not  confined  to  these  towns,  but  extended 
more  or  less  over  the  greater  part  of  Thessaly. 
They  formed  in  reality  a  powerful  aristocratic 
party  (/So^iActs)  in  opposition  to  the  great  body  of 
the  Thessalians.  (Herod,  vii  172.) 

The  earliest  historical  person,  who  probably  be- 
longs to  the  Aleuadae,  is  Eurylochus,  who  termi- 
nated the  war  of  Cirrha  about  B.C.  590.  (Strab.  ix. 
p.  418.)  [Eurylochus.]  In  the  time  of  the  poet 
Simonides  we  find  a  second  Aleuas,  who  was  a 
friend  of  the  poet  He  is  called  a  son  of  Echecra- 
tides  and  Syris  (Schoi  ad  Theocrii,  xvi  34^  but 
besides  the  suggestion  of  Ovid  (/6u,  225),  that  he 
had  a  tragic  end,  nothing  is  known  about  him. 
At  the  time  when  Xerxes  invaded  Greece,  three 
sons  of  this  Aleuas,  Thorax,  Eurypylus,  and  Thra- 
sydaeus,  came  to  him  as  ambassadora,  to  request 
him  to  go  on  with  the  war,  and  to  promise  him 
their  assistance.  (Herod,  vii.  6.)  [Thorax.] 
When,  after  the  Persian  war,  Leotychides  was 
sent  to  Thessaly  to  chastise  those  who  had  acted 
as  traitors  to  their  country,  he  allowed  himself  to 
be  bribed  by  the  Aleuadae,  although  he  might 
have  subdued  all  Thessaly.  (Herod,  vi.  72 ;  Paus. 
iii.  7.  §  8.)  This  fiict  shews  that  the  power  of  tho 
Aleuadae  was  then  still  as  great  as  before.  About 
the  year  b.  c.  460,  we  find  an  Aleuad  Orestes,  son 
of  Echecratides,  who  came  to  Athens  as  a  fugitive, 
and  perauaded  the  Athenians  to  exert  themselves 
for  his  restoration.  (Thuc.  i  111.)  He  had 
been  expelled  either  by  the  Thessalians  or  more 
probably  by  a  fiiction  of  his  own  fiunUv,  who 
wished  to  exclude  hun  from  the  dignity  of  ffourtXt^s 
(i.  e,  probably  Tagus),  for  such  feuds  among  the 
Aleuadae  themselves  are  frequently  mentioned. 
(Xen.^no5.  i  1.  §  10.) 

After  the  end  of  the  Peloponnesian  war,  another 
Theisalian  family,  the  dynaste  of  Pherae,  gradually 
rose  to  power  and  influence,  and  gave  a  great  shock 
to  the  power  of  the  Aleuadae.  As  early  as  b.c. 
375,  Jason  of  Pherae,  after  various  struggles,  suc- 
ceeded in  raising  hhnself  to  the*  dignity  of  Tagus. 
(Xen.  Heilen,  ii  3.  §  4 ;  Diod.  xiv.  82,  xv.  60.) 
When  the  dynasts  of  Pherae  became  tyrannical, 
some  of  the  Larissaean  Aleuadae  conspired  to  put 
an  end  to  their  rule,  and  for  this  purpose  they  inrited 
Alexander,  king  of  Macedonia,  the  son  of  Amyntas. 
(EKod.  xv.  61.)  Alexander  took  Lariasa  and 
Crannon,  but  kept  them  to  himself.  Afterwards, 
Pelopidas  restored  Uie  original  state  of  things  in 
Thessaly ;  but  the  dynasts  of  Pherae  soon  reco- 
vered their  power,  and  the  Aleuadae  again  solicited 
the  assistance  of  Macedonia  against  them.  Philip 
willingly  complied  with  the  request,  broke  the 
power  of  the  tyrants  of  Pherae,  restored  the  towns 
to  an  appearance  of  fireedom,  and  made  the  Aleua- 
dae his  fiiithful  friends  and  allies.  (Diod.  xvi  14.) 
In  what  manner  Philip  used  them  for  his  purposes, 
and  how  little  he  spared  them  when  it  was  his 
interest  to  do  so,  is  sufiiciently  attested.  (Dem. 
de  Cbr.  p.  241 ;  Polyaen.  iv.  2.  §  11;  UlpiRn,/.c.) 
Among  the  tetrarehs  whom  he  entrusted  with  the 
administration  of  Thessaly,  there  is  one  Thrasy- 
daeus  (Theopomp.  ap,  Aihen,  vi.  p.  249),  who  un- 
doubtedly belonged  to  the  Aleuadae,  just  as  the 
Thessalian  Medius,  who  is  mentioned  as  one  of 


no  ALEXANDER. 

the  companionB  of  Alexander  the  Great  (Pint  De 
TranquiL  13 ;  comp.  Strab.  xi.  p.  530.)  The  fiir 
mily  now  tank  into  inugnificanoe,  and  the  last 
certain  trace  of  an  Aleuad  is  Thorax,  a  friend  of 
Antigonae.  (Plat.  Demetr,  29.)  Whether  the 
sculptors  Aleuas,  mentioned  by  PHny  {H,  N.  xxxiy. 
8),  and  Scopas  of  Paros,  were  in  any  way  oon- 


ALEXANDER. 

nected  with  the  Alenadae,  cannot  be  ascertained. 
See  Boeckh*B  Commentafy  on  Pmd,  Pytk  z.; 
Schneider,  on  AriaUd.  PoUL  y.  6, 9;  but  more  parti- 
cnlarly  Buttmaun,  Von  dent  Gtaddedd  der  Alenaden^ 
in  his  Mytiol.  ii.  p.  246,  &c^  who  has  made  out  tliA 
following  genealogical  table  of  the  Aleoadae. 


Alsuas  TlA^Sf 
King,  or  Taour,  of  Thbssalt. 

Mother  Archedice. 


01.    40.  Echecratides. 
„     45. 
«     50. 


55. 


Eurylochus. 


Scopes  I. 


70. 


Echecnuides. 

I  wifeDyseris. 

Antiochns,  Tagus. 


Simas. 

I 

AlenasII. 


Creon.  Diactoiideik 
Scopas  II. 


Thorax,  Eurypylns,  Thrasydaeos. 


80. 
85. 
90. 
95. 

100. 
105. 
110. 
115. 


Orestes. 


Medius. 


Medius. 


Eurylochus. 


AristippnSk 


Scopas  IIL,  Tagos. 


Hellanocrates. 
Eurylochns.    Eudicus.     Simus.    Thrasydaeos. 

[L.S.] 

ALEXA'NDER  ('AX4(^pos\  a  saint  and 
martyr,  whose  memory  is  celebrated  by  the  Romiah 
church,  together  with  the  other  martyrs  of  Lyons 
and  Vienne,  on  the  second  of  June.  He  was  a 
native  of  Phrygia,  and  a  physician  by  profession. 


ALEUAS,  an  artist  who  was  fiimous  for  his 
stataes  of  philosophers.  (Plin.  H,  N,  zxxiv.  8.  s. 
19,  26.)  [C.  P.  M.] 

A'LEUS  (^AX€6s),  a  son  of  Apheidaa,  and 
grandson  of  Areas.  He  was  king  of  Tegea  in 
Arcadia,  and  married  to  Neaera,  and  is  said  to 
have  founded  the  town  of  Alea  and  the  first  tem- 
ple of  Athena  Alea  at  Tegea.  (Pans.  viii.  23.  §  1, 
4.  §  3,  &c.;  Apollod.  iu.  9.  §  1.)  [Alba.]   [L.  S.] 

ALEXA'MENUS  ('A\^^^fMv6s),  was  general 
of  the  Aetolians,  b.  a  196  (PoIyb.«viii.  26),  and 
was  sent  by  the  Aetolians,  in  b.  c.  192,  to.  obtain 
possession  of  Lacedaemon.  He  succeeded  in  his 
object,  and  killed  Nabis,  the  tyrant  of  Lacedae- 
mon ;  but  the  Lacedaemonians  rising  against  him 
sh(»tly  after,  he  and  most  of  his  troops  were  killed. 
(Liv.  XXXV.  34—36.) 

ALEXA'MENUS  (;AX9iutuv4s),  of  Teos, 
was,  according  to  Aristotle,  in  his  work  upon 
poets  (vcpl  iroii|T»i'),  the  first  person  who  wrote 
dialogues  in  the  Socmtic  style  before  the  time  of 
Plato.  (Athen.  xi.  p.  505,  b.  c;  Diog.  Laert.  iiL  48.) 

ALEXANDER.     [PAiua.] 

ALEXANDER  fAA^^oi^pof),  the  defender  of 
men,  a  surname  of  Hera  under  which  she  was 
worshipped  at  Sicyon.  A  temple  had  been  built 
there  to  Hera  Alexandres  by  Adrastus  after  his 
flight  from  Aigos.  (Schol.  ad  PimL  Nem,  ix.  30  ; 
comp.  Apollod.  iik  12.  §  5.)  [L.  S.] 

ALEXANDER  (^AA^fiySpos),  a  man  whom 
Mithridates  is  chai^ged  by  Sulla  with  having  sent 
to  assassinate  Nicomedes.  (A^wn^  De  BdLMUkr. 
57.)  He  seems  to  be  the  same  person  as  Alexan- 
der the  Paphlagonian,  who  is  afterwards  (76,  &c) 
mentioned  as  one  of  the  generals  of  Mitkridates, 
and  was  made  prisoner  by  Lucullus,  who  kept  him 
to  adorn  his  triumph  at  Rome.  [L.  S.] 


and  was  put  to  death,  a.  d.  177,  during  the  perse- 
cution that  raged  against  the  churches  of  Lyona 
and  Vienne  under  the  emperor  Marcus  Aureliua. 
{EpitL  Eodn.  Lupdun.  et  Vianu  apud  Euseb.  //wf. 
EoeL  V.  1.  p.  1 63.)  He  was  condemned, together  with 
another  Christian,  to  be  devoured  by  wild  beaata 
in  the  amphitheatre,  and  died  (as  the  historian 
expresses  it)  **  neither  uttering  a  groan  nor  a  syl- 
lable, but  conversing  in  his  heart  with  Ood.** 
(Bsovios,  Nomendaior  Sanetomm  Pro/mione  Me- 
dioorum ;  MartyroL  Bonum,  ed.  Baron. ;  Ada  Saiuy 
tonm,  June  2.)  [W.  A.  G.] 

ALEXANDER,  an  Acarnanian,  who  had 
once  been  a  friend  of  Philip  III.  of  Macedonia, 
but  forsook  him,  and  insinuated  himself  so  much 
into  the  fiivour  of  Antiochus  the  Great,  thai  he 
was  admitted  to  his  most  secret  deliberationa.  He 
advised  the  king  to  invade  Greece,  holding  out  to 
him  the  most  brilliant  prospects  of  victory  over  the 
Romans,  b.  &  192.  (Liv.  xxxv.  18.)  Antiodiaa 
followed  his  advice.  In  the  battle  of  Cynoscephalae, 
in  which  Antiochus  was  defeated  by  the  Romans, 
Alexander  was  covered  with  wounds,  and  in  thia 
state  he  carried  the  news  of  the  defeat  to  his  king, 
who  was  staying  at  Thronium,  on  the  Maliac  gulf. 
When  the  king,  on  his  retreat  from  Greece,  had 
reached  Cenaenm  in  Euboea,  Alexander  died  and 
was  buried  there,  B.  c.  191.  (xxxvi.  20.)     [L.  S.1 

ALEXANDER  of  AEGAE  ('AX^evSpor  aH 
Taiof ),  a  peripatetic  philosopher,  who  flourished  at 
Rome  in  the  first  century,  and  a  disciple  of  the 
oelebiBted  mathematician  Sosigenes^  whose  calcula- 


ALBXANDSa 

tkns  were  used  by  Jnfiiu  Caeaar  for  his  correction 
of  the  yew.  He  was  tator  to  the  emperor  Nero. 
(Suidaa,  s.  e.  'Ax4^g99pos  hUrfmos ;  Saet  716.  57.) 
Tvo  treatiaea  on  the  wrifiinga  of  Aristotle  are  attri- 
bnted  to  him  by  some,  bat  are  asaigned  by  others 
to  Alexander  Aphrodisienaia.  I.  On  the  Meteoro- 
logy of  Ariatotle,  edited  m  Greek  by  F.  Asuhains, 
Yen.  1527,  in  Latin  by  Alex.  Piecolomini,  1540, 
feL  II.  A  eommentary  on  the  Metaphysics.  The 
Greek  baa  never  been  published,  Imt  titers  is  a 
Latin  version  by  Sepnlveda,  Rom.  1527.      [B.  J.] 

ALEXANDER  ABGUS.  [Alixani>ib  IV., 
Kino  op  Magsooria.] 

ALEXANDER  (*AAl(avSpet),  a  son  of  Abmb- 
Tos,  waa  one  of  the  commanders  of  the  Macedo- 
nian xaAM*0v<S«'  in  the  anny  of  Antigonns  Doson 
doling  the  battle  of  SeUaaia  against  Cleomenes  III. 
of  Spaxte,  in  B.  c.  222.  (Polyb.  ii.  66.)    [L.  S.] 

ALEXANDER  AEMILIANUSw  [Axmiu- 
▲XU8,  No.  3.] 

ALEXANDER  CAA«(<v9peO«  •<«  ^  A'sno- 
r%m^  a  natiye  of  the  Macedonian  district  called 
Lynceetis,  whence  he  is  usually  called  Alexander 
Lyncestea.  Justin  (xi  1)  makes  the  singular 
mistake  of  calling  him  a  brother  of  Lyneestas, 
while  in  other  pasaagea  (xi.  7,  xii.  14)  he  uses  the 
correct  expression.  He  was  a  contemporary  of 
Philip  ef  Macedonia  and  Alexandw  the  Great 
He  hsMi  two  brothers,  Heromenes  and  Arrhabaeus  ; 
all  Axee  were  known  to  hare  been  accomplices  in 
the  murder  of  Philip,  in  b.  &  336.  Alexander 
the  GieaA  on  his  accession  put  to  death  all  diose 
who  had  taken  part  in  the  murder,  and  Alexander 
the  Lyneestian  was  the  only  one  that  was  par- 
doned, becanae  he  was  the  fint  who  did  homage  to 
Alexander  the  Great  as  his  king.  (Arrian,  Anab^ 
L  25 ;  Cortina,  rii  1 ;  Jostin,  xi.  2.)  Bat  king 
Alexander  not  only  pudoned  him,  but  STon  made 
him  his  friend  and  mised  him  to  high  honours. 
He  was  fiist  entrusted  with  the  command  of  an 
anay  in  Thnee,  and  afterwards  receired  the  oom- 
mand  of  the  Thessalian  horse.  In  this  capacity 
lie  aeeompaoied  Alexander  on  his  eastern  ex* 
peditioD.  In  B.  c.  334,  when  Alexander  was 
Btajing  at  Phaaelis,  he  waa  informed,  that  the 
Lynceatian  was  carrying  on  a  secret  coneepondenoe 
•with  king  Dtarios,  and  that  a  huge  sum  of  money 
was  pramised,  for  which  he  was  to  murder  his 
•Dveteign.  The  bearer  of  the  letters  from  Darius 
-was  taken  by  Parmenion  and  brought  before  Alex- 
azxder,  and  the  treachery  was  manifest.  Yet 
Alexander,  dreading  to  create  any  hostile  feeling 
in  Antipoter,  the  regent  of  Macedonia,  whose 
dac^ghter  waa  manied  to  the  Lynoestian,  thought 
it  adTioaUe  not  to  put  him  to  death,  and  had  him 
BicRiy  deposed  from  his  office  and  kept  in  cus- 
tody. In  this  manner  he  was  dragged  abont  for 
thiee  yean  with  the  army  in  Asia,  until  in  b.  & 
3301,  when,  Philotas  having  been  put  to  death  for 
a  abnifar  crime,  the  Macedonians  demanded  that 
Akxander  the  Lyneestian  should  likewise  be  tried 
aadpuiabed  according  to  his  desert.  King  Alex- 
ander gisve  way,  and  as  the  traitor  was  unable  to 
cxcatpate  himself  he  was  put  to  death  at  Propb- 
tfaasis,  in  the  country  of  the  Drongae.  (Curtiut, 
L  c^  and  Tiii  1 ;  Justin.  xiL  14 ;  Died,  xvii  82, 80.) 
The  object  of  this  traitor  waa  probably,  with  the 
aid  of  Penia,  to  gain  possession  of  the  throne  of 
Kaeedonia,  which  previous  to  the  reign  of  Amyn- 
saa  IL  had  for  a  time  belonged  to  his  fomily.  [L.  S.] 

ALEXANDER  (*AA^{air8pos},  an  Abtolian, 


ALEXANDER. 


HI 


who,  in  conjunction  with  Dorymachus,  put  himself 
in  possession  of  the  town  of  Aegeira  in  Achaia, 
during  the  Social  war,  in  b.  c.  220.  But  the  con- 
duct <oi  Alexander  and  his  associates  was  so  inso- 
lent and  rapacioas,  that  the  inhabitants  of  the 
town  rose  to  expel  the  small  band  of  the  AetoUans. 
In  the  ensuing  contest  Alexander  was  killed  while 
fighting.  (Polyb.  iv.  57,  58.)  [L.  S.] 

ALEXANDER  AET^LUS  CAJU(a»«por  d 
AtrstAot),  a  Greek  poet  and  grammarian,  who  lired 
in  the  reign  of  Ptolemaeas  Philadelphua.  He  was 
the  son  of  Satyrus  and  Stiatocleia,  and  a  native  of 
Plearon  in  Aetolia,  but  spent  the  greater  part  of 
his  life  at  Alexandria,  where  he  waa  reckoned  one 
of  the  seven  tragic  poets  who  constituted  the  tragie 
pleiad.  (Said.  s.  e.;  Eodoc.  p^  62 ;  Pans.  ii.  22.  §  7 ; 
SchoL  od /fom. //.  xvi  233w^  He  had  an  office 
in  the  library  at  Alexandna,  and  was  commis- 
sioned by  the  king  to  make  a  collection  of  all  the 
tragedies  and  satyric  dramas  that  were  extant 
He  spent  some  time,  together  with  Antagoras  and 
Aratns,  at  the  court  of  Antigonus  Gonatas.  (Aror 
tus,  Phaenonufw  tt  Dhmm.  it  pp.  431,  443,  &c. 
446,  ed.  Btthle.)  Notwithstanding  the  distinction 
he  enjoyed  as  a  tragic  poet,  he  appears  to  have  had 
greater  merit  as  a  writer  of  epic  poems,  elegies, 
epigrams,  and  cynaedL  Among  his  epic  poems, 
we  possess  the  titles  and  some  fragments  of  three 
pieces :  the  Firiierman  (dAMi)s,  Athen.  vii.  p.  296), 
Kirka  or  Krika  (Athen.  vii.  p.  283),  whiiJi,  how- 
ever, is  designated  by  Athenaeus  as  doubtful,  and 
Helena.  (Bekker,  Aneod,  p.  96.)  Of  his  elegies, 
some  beautiful  fragments  are  still  extant  (Athen. 
iv.  p.  1 70,  xL  p.  496,  XV.  p.  899 ;  Stnb.  xiL  p.  556, 
xiv.  p^  681 ;  Parthen.  End,  4 ;  Tiet&  cuL  lifeopkr, 
266;  Schol.  and  Eustath.  ad  IL  iii.  314.)  His 
Cynaedi,  or  'I«fvi«d  wonf/ioro,  an  mentioned  by 
Strabo  (xiv.  p.  648)  and  Athenaeus.  (xiv.  p.  620.) 
Some  anapaestic  verses  in  praise  of  Euripides  an 
preserved  in  Gellius.  (xr.  20.) 

All  the  fragments  of  Alexander  Aetolus  are  col- 
lected in  ^/dexandri  Aetoli  fragmenta  colL  et  ill. 
A.  Capellmann,**  Bonn,  1829,  8vo. ;  comp.  Welo* 
ker,  DU  ChiBck,  TVti^o^wa,  p.  1263,  &c;  Duntser, 
Die  Fragm,  der  EpudL  Poefie  dor  Oried^  von 
AUxofuL  dem  Grtmm^  d«  p.  7,  &c         [L.  S.] 

ALEXANDER  ('AX^(ai^f),  (ST.,)  of  Alxx- 
ANDRiA,  succeeded  as  patriarch  of  that  dty  St 
AchiUas,  (as  his  predecessor,  St  Peter,  had  pre- 
dicted, Mariwr.  S,  Petri,  ap.  Surium,  vol.  vi  p.  577,) 
A.  D.  312.  He,  ^  the  noble  Champion  of  Apostolic 
Doctrine,**  (Theodt  HisL  Bed.  i.  2,)  first  laid  bare 
the  irreligion  of  Arius,  and  condemned  him  in  his 
dispute  with  Alexander  Bancalis.  St  Alexander 
was  at  the  Oecumenical  Council  of  Nicaea,  a.  i>. 
325,  with  his  deacon,  St  Athanaaius,  and,  scarcely 
five  months  after,  died,  April  17th,  a.  d.  326. 
St  Epiphanius  (adv.  Hcum,  69.  §  4)  says  he  wrote 
some  seventy  circular  epistles  against  Arius,  and 
Socrates  (//.  E.  L  6),  and  Soiomen  (H.  EA.\), 
that  he  coUeeted  them  into  one  volume.  Two 
epistles  remain ;  1.  to  Alexander,  bishop  of  Con- 
stantinople, written  after  the  Council  at  Alexan- 
dria which  condemned  Arius,  and  before  the  other 
circular  letters  to  the  various  bishops.  (See  Theodt 
H,E,lAi  Galland.  BibL  Pair,  vol.  iv.  p.  441.) 
2.  The  Encyclic  letter  announcing  Arius^s  depo- 
sition (Socr.  H.  E.  i  6,  and  GaUand.  Lc  p.  451), 
with  the  subscriptions  from  Gelasius  Cysioen. 
(Hitt.  Con,  Nieaen,  iL  3,  ap.  Mans.  Omeilia,  vol  iL 
p.  801.)     There  remains,  too,  TAe  DepoeUion  qf 


112  ALEXANDER. 

ArtM*  and  Am,  i.  e.  nn  AddnM  to  the  PrietU  and 
Deacona,  desiring  their  concurrence  therein  (ap. 
S.  Athanafc  voL  L  Pb.  1.  p.  396,  Paria,  1698  ;  see, 
Galland.  ^  c  {>.  455).  Two  fngmento  more,  apud* 
GaUand.  (/.  es.  p.  456.)  St.  Athanaains  alao  gives 
the  second  epistle.  (/.  c  p.  S97.)         [A.  J.  C] 

ALEXANDER  fAA<e«^f»of),  commander  of 
the  horse  in  the  army  of  Antioonus  Dobon  dur- 
ing the  war  against  Cleomenes  IIL  of  Sparta. 
(Polyh.  ii.  66.)  He  fought  against  Philopoemen, 
then  a  young  man,  whose  prudence  and  valour 
forced  him  to  a  disadvantageous  engagement  at 
Sellasia.  (iL  68.)  This  Alexander  is  prohahly  the 
same  person  as  the  one  whom  Antigonus,  as  the 
guardian  of  Philip,  had  appointed  commander  of 
Philip*s  hody-guard,  and  who  was  calumniated  by 
Apelles.  (iv.  87.)  Subsequently  he  was  sent  by 
Philip  as  ambassador  to  Thebes,  to  persecute  Me- 
galeas.  (v.  28.)  Polybius  states,  that  at  all  times 
he  manifested  a  most  extraordinary  attachment  to 
his  king.   (viL  12.)  [L.  S.] 

ALEXANDER  CA^^fu^pof),  of  Antiochla, 
a  friend  of  M.  Antonius,  who  being  acquainted 
with  the  Syriac  language,  acted  twice  as  interpreter 
between  Antonius  and  one  Mithridates,  who  be- 
trayed to  him  the  plans  of  the  Parthians,  to  save 
the  Romans.  This  happened  in  b.  c.  36.  (Pseudo- 
Appian,  PaHk,  pp.  93, 96,  ed.  Schweigh.)     [L.  S.] 

ALEXANDER  fAA^^o^Jpoj),  son  of  Anto- 
nius, the  triumvir,  and  Cleopatn,  queen  of  Egypt 
He  and  his  twin-sister  Cleopatra  were  bom  b.  c. 
40.  Antonius  bestowed  on  him  the  titles  of  **  He- 
lios,"^ and  **  King  of  Kings,**  and  called  his  sister 
**  Selene.**  He  also  destined  for  him,  as  an  inde- 
pendent kingdom,  Armenia,  and  such  countries  as 
might  yet  l^  conquered  between  the  Euphrates 
and  Indus,  and  wrote  to  the  senate  to  have  his 
grants  confirmed ;  but  his  letter  was  not  suffered 
to  be  read  in  public,  (b.  c.  34.)  After  the  con- 
quest of  Armenia  Antonius  betrothed  Jotape,  the 
daughter  of  the  Median  king  Artavasdes,  to  his 
son  Alexander.  When  Octavianus  made  himself 
master  of  Alexandria,  he  spared  Alexander,  but 
took  him  and  his  sister  to  Rome,  to  adorn  his 
triumph.  They  were  generously  received  by  Oo- 
tavia,  the  wife  of  Antonius,  who  educated  them 
with  her  own  children.  (Dion  Cassius,  xlix.  32, 
40,  41,  44,  L  25,  li.  21  ;  Plut  Amkm,  36,  54, 87; 
Liv.  EpU.  131,1 32.)  [C.  P.  M.] 

ALEXANDER  ('AxaovSpos),  bishop  of  Apa- 
II BA,  sent  with  his  namesake  of  HierapoUs  bv 
John  of  Antioch  to  the  Council  of  Ephesus.  A 
letter  by  him  is  extant  in  Latin  in  the  Noioa  Col' 
lectio  Conciliorum  iL  SlepkatL  BaUuna,  p.  884.  c. 
132.  fol.  Paris,  1683.  [A.  J.  C] 

ALEXANDER  APHRODISIENSIS  ('A\4^ 
tofUpos  *A^po5uricvf),  a  native  of  Aphrodisias  in 
Caria,  who  lived  at  the  end  of  the  second  and  the 
beginning  of  tlie  third  century  after  Christ,  the  most 
celebrated  of  the  commentaton  on  Aristotle.  He 
was  the  disciple  of  Herminus  and  Aristocles  the 
Messenian,  and  like  them  endeavoured  to  free  the 
Peripatetic  philosophy  from  the  syncretism  of  Am- 
monius  and  othen,  and  to  restore  the  genuine  in- 
terpretation of  the  writings  of  Aristotle.  The  title 
6  i^rnmrfi*  was  the  testimony  to  the  extent  or  the 
excellence  of  his  commentaries.  About  half  his 
voluminous  works  were  edited  and  translated  into 
Latin  at  the  revival  of  literature ;  there  are  a  few 
more  extant  in  die  original  Greek,  which  have 
never  been  printed,  and  an  Arabic  version  is  pie- 


ALEXANDER. 

served  of  several  others,  whose  titles  may  be  seen 
in  the  Bibliotheca  of  CasirL  (Vol  L  p.  243.;) 

If  we  view  him  as  a  philosopher,  his  merit  can- 
not be  rated  highly.  His  exceUendea  and  defects 
are  all  on  the  model  of  his  great  master ;  there  is 
the  same  perspicuity  and  power  of  analysis,  united 
with  almost  more  than  Aristotelian  plainness  of 
style ;  everywhere  ^  a  flat  sur&ce,**  with  nothing 
to  interrupt  or  strike  the  attention.  In  a  mind  so 
thoroughly  imbued  with  Aristotle,  it  cannot  be  ex- 
pected there  should  be  much  place  for  original 
thought.  His  only  endeavour  is  to  adJ4>t  the 
works  of  his  master  to  the  spirit  and  knguage  of 
hia  own  age ;  but  in  doing  so  he  is  constantly  re- 
called to  the  earlier  philosophv,  and  attacks  by- 
gone opinions,  as  though  they  had  the  same  living 
power  as  when  the  writings  of  Aristotle  were  di- 
rected against  them.  (Ritter,  Ge$ckiektB  der  Pkilo- 
mjpkie,  voL  iv.  p.  255.) 

The  Platonists  and  earlier  Stoics  are  his  chief 
opponents,  for  he  regarded  the  Epicureans  as  too 
sensual  and  unphUosophical  to  be  worth  a  serious 
answer.  Against  the  notion  of  the  first,  that  the 
world,  although  created,  might  yet  by  the  will  of 
God  be  made  imperishable,  he  urged  that  God  could 
not  alter  the  nature  of  things,  and  quoted  the 
Platonist  doctrine  of  the  necessary  coexistence  of 
evil  in  all  corruptible  things.  (Ritter,  p.  262.) 
God  himself,  he  said,  was  the  very  form  of 
things.  Yet,  however  difficult  it  may  be  to 
enter  into  this  abstract  notion  of  God,  it  would 
be  unjust,  as  some  have  done,  to  charge  him  with 
atheism,  as  in  many  passages  he  attributes  mind 
and  intelligence  to  the  divine  Being.  This  is 
one  of  the  points  in  which  he  has  brought  out 
the  views  of  Aristotle  more  dearlv,  from  his  living 
in  the  light  of  a  kter  age.  God,  he  says  (m  Meta- 
phy$.  ix.  p.  320),  is  '^properiy  and  simply  one,  the 
self-existent  substance,  the  author  of  motion  him- 
self unmoved,  the  great  and  good  DeitT,  without 
beginning  and  without  end:**  and  again  (inMeiaph, 
xii.  Pb  381)  he  asserts,  that  to  deprive  God  of  pro- 
vidence is  the  same  thing  as  depriving  honey  of 
sweetness,  fire  of  warmth,  snow  of  whiteneaa  and 
coolness,  or  the  soul  of  motion.  The  providence  of 
God,  however,  is  not  directed  in  the  same  way  to 
the  sublunary  worid  and  the  rest  of  the  universe  : 
the  latter  is  committed  not  indeed  to  fiite,  but  to 
^neral  laws,  while  the  concerns  of  men  are  the 
immediate  care  of  God,  although  he  find  not  in 
the  government  of  them  the  full  perfection  of  his 
being.  (QuaetL  Not  L  25,  ii.  21 .)  He  saw  no  incon- 
sistency, as  perhaps  there  was  none,  between  these 
high  notions  of  God  and  the  materialism  with 
which  tliey  were  connected.  As  God  waa  the 
fonn  of  all  things,  so  the  human  soul  was  likewise 
a  fonn  of  matter,  which  it  was  impossible  to  con- 
ceive as  existing  in  an  independent  state.  He 
seems  however  to  have  made  a  distinction  between 
the  powers  of  reflection  and  sensation,  for  he  aaya 
{deAnima^  i.  p.  138),  that  the  soul  needed  not  the 
body  as  an  instrument  to  take  in  objects  of  thought, 
but  was  sufficient  of  itself;  unless  the  latter  ia  to 
be  looked  upon  as  an  inconsistency  into  which  he 
has  been  led  by  the  desire  to  haimonixe  the  early 
Peripatedcism  with  the  purer  principle  of  a  later 
philosophy.  (Brucker,  voL  iL  p.  481.) 

The  most  important  treatise  of  his  which  has 
come  down  to  us,  is  the  **De  Fato,**  an  inquiry 
into  the  opinions  of  Aristotle  on  the  subject  of 
Fate  and  Freewill.   It  is  probably  one  of  hia  lateat 


ALEXANDER. 

^roib,  and  most  have  been  written  between  the 
TBgn  19d-211,  because  dedicated  to  the  joint  em- 
pcron  Serenu  and  Caiaffilla,  Here  the  eailier 
Stoics  are  his  opp<menta,  who  asserted  that  all 
things  aioae  from  an  etenial  and  indissoluble  chain 
of  csnaea  and  effecta  The  subject  is  treated 
pcsctkaliy  nOher  than  specnlatiTelj.  Univenal 
o{rinion,  the  common  use  of  language,  and  intecnal 
conscioasness,  are  his  main  axguments.  That  &te 
has  a  real  existence,  is  proyed  b j  the  distinction 
we  draw  between  &te,  chance,  and  possibility,  and 
between  free  and  necessaiy  actions.  It  is  another 
word  fur  nature,  and  its  woriungs  are  seen  in  the 
tendencies  of  men  and  things  (c.  6),  for  it  is  an  all- 
perrsding  canse  of  real,  but  not  absolute,  power. 
The  fiBrt^ism  of  the  Stoics  does  away  with  free- 
wiU,  and  so  destroys  responsibility:  it  is  at  Tari- 
anoe  with  every  thought,  word,  and  deed,  of  our 
lives.  The  Stoics,  indeed,  attempt  to  reconcile 
neoesBity  and  freewill;  but,  properly  speaking, 
they  use  freewill  in  a  new  sense  for  the  neoettafy 
co-operation  of  our  will  in  the  decrees  of  nature : 
moreover,  they  cannot  expect  men  to  carry  into 
pnctice  the  subtle  distinction  of  a  will  necessarily 
jet  freely  acting;  and  hence,  by  destroying  the 
seeonntableness  of  man,  they  destroy  the  founda- 
tion of  morality,  religion,  and  civil  govemment. 
(e.  12 — 20.)  Supposiug'  their  doctrine  true  in 
theory,  it  is  impossible  in  action.  And  even  spe- 
cakdvely  their  argument  from  the  nnivenal  chain 
is  a  confriaion  of  an  order  of  aequence  with  a  series 
of  causes  and  effects.  If  it  be  said  sgain,  that  the 
gods  have  certain  foreknowledge  of  &tuie  events, 
and  what  is  certainly  knovm  must  necessarily  be, 
it  is  answered  by  denying  that  in  the  nature  of 
things  then  can  be  any  such  foreknowledge,  as  fore- 
knowledge is  proportioned  to  divine  power,  and  is  a 
knowledge  of  what  divine  power  can  perform.  The 
Stoical  view  inevitably  leads  to  the  conclusion,  that 
all  the  existing  ordinances  of  religion  are  blasphe- 
mras  and  absmd. 

This  treatise,  which  has  been  edited  by  Orelli, 
gives  a  good  idea  of  his  style  and  method.  Upon 
the  wh<^  it  must  be  allowed  that,  although  with 
Hitter  we  cannot  place  him  high  as  an  independent 
thinker,  he  did  much  to  encourage  the  aocnnte 
study  of  Aristotle,  and  exerted  an  influence  which, 
according  to  Julius  Scaliger,  was  still  felt  in  his 
day.  (Bmcker,  voL  ii.  p.  480.) 

The  following  list  of  his  works  is  abridged  from 
Haries^s  Fabridns.  (Vol  v.  p.  650.)  I.  ncpi 
ofuififurtis  jcoi  rov  ^*  iffui',  De  Faio^  deque  eo 
qaod  n  aodra  poiekaU  ett:  the  short  treatise 
mentiotted  above,  dedicated  to  the  emperors  Se- 
Terns  and  Caracalla ;  first  printed  by  the  suo- 
eenors  of  Aldus  Manuthis,  1534,  folio,  at  the  end 
of  the  works  of  Thenustius :  translated  into  Latin 
by  GrotiuB  in  the  collection  entitled  '^Veterum 
Philoa.  Sentential  de  Fato,""  Paris,  1648,  4to., 
Loud.  1688,  12mo.,  and  edited  by  Orelli,  Zurich, 
1 824, 8vo.,  with  a  fragment  of  Alexander  Aphrodis. 
DeFortMaOt  and  treatises  of  Ammonius,  Plotinus,  &c. 
on  the  same  subject.  II.  OommaUariu9{*Tw6funifta) 
M  priaum  Ubrum  Asialyiieortim  Priomm  A  ridotelis^ 
Venet.  Aldi,  1520,  fol.;  Floren.  1521,  4to.,  with  a 
Latin  translation  1^^  J.  Bap.  Felidanus.  III.  Com- 
madanae  ta  VIII  Ubrot  Topioorum,  Yen.  Aldi, 
1513 ;  with  a  Latin  version  by  O.  Dorotheus,  Yen. 
1526  and  1541,  and  Paris,  1542,  folio ;  and  another 
by  Rasarins,  Yen.  1563,  1573»  foUo.  lY.  Com- 
M  £feaalos  Sophistieos;  Oraecc,  Yen.  Aldi, 


ALEXANDER. 


lis 


1520,  foL;  Flor.  1520,  fol. :  transited  into  Latin  by 
J.  B.  RasariuB.  Y.  Comment,  in  Mdaphyneonm 
XII  libroi;  ex  versione  J.  O.  Sepulvedae,  Rom< 
1527,  Paris,  1536,  Yen.  1544  and  1561.  The 
Greek  text  has  never  been  printed,  although  it 
exists  in  the  Paris  library  and  several  others 
YI.  In  librum  deSensu  ei  m  quae  nb  tenmtm  eadMni g 
the  Greek  text  is  printed  at  the  end  of  the  com- 
mentary of  Simplidus  on  the  De  AnimS^  Yen.  Aldi, 
1527,  folio ;  there  is  also  a  Latin  version  by  Lud- 
Hus  Philothaeus,  Yen.  1544,  1549,  1554,  1559, 
1573.  YIL  In  Aruloielu  Metenlogioa;  Yen. 
Aldi,  1527;  supposed  by  some  not  to  be  the 
work  of  Alexander  Aphrod.  YIII.  IM  Mutione; 
bound  up  in  the  same  edition  as  the  preceding. 
IX.  De  AnimA  libri  duo  (two  distinct  works), 
printed  in  Greek  at  the  end  of  Themistius :  there 
is  a  Latin  version  by  Hieronymns  Donatus,  Yen. 
1502, 1514, folio.  X,  PhytiM  Sdidia,dybiiaiUmet 
et  eoluHonui  in  Greek,  Yen,  Trincavelli,  1536, 
folio ;  in  Latin,  by  Hieronymns  Bagolinus,  Yen. 
1541,  1549,  1555,  1559,  1563.  XL  *lctrpucd 
*Airopiifun'a  mi  ^vcucd  IIf>o$\if>iara,  QuaettioneB 
Medieae  et  Pnblemata  Pk^nca,  XII.  Tltpl  Uvf>*- 
r«ir,  Libelbii  de  Febribut,  The  kst  two  treatises 
are  attributed  by  Theodore  Gaaa  and  many  other 
writers  to  Alexander  Trallianusp  They  are  spoken 
of  below. 

His  commentaries  oa  the  Categories,  on  the  lat- 
ter Analytics  (of  the  last  there  was  a  translation 
by  St  Jerome),  on  the  De  Animi  and  Rhetorical 
works,  and  also  on  those  irspl  y^wiff^ms  noI  ^Bopas, 
together  with  a  work  entitled  Liber  I  de  Theologii, 
probably  distinct  from  the  Commentaries  on  the 
Metaphysics,  are  still  extant  in  Arabic  A  Com- 
mentary on  the  prior  Analytics,  on  the  De  Intei^ 
pretatione,  a  treatise  on  the  Yi|[tues,  a  work  enti- 
tled Tcpl  ieufjuivmir  xSyos^  a  treatise  against  Zeno- 
bius  the  Epicurean,  and  another  on  the  nature  and 
qualities  of  Stones,  also  a  book  of  Allegories  from 
mythological  fobles,  are  all  either  quoted  by  others 
or  referred  to  by  himsel€  [B.  J.] 

Betides  the  works  univeisally  attributed  to 
Alexander  Aphrodidensis,  there  are  extant  two 
others,  of  which  the  author  is  not  certainly  known, 
but  which  are  by  some  persons  supposed  to  bdong 
to  him,  and  which  commonly  go  under  his  name. 
The  first  of  these  is  entitled  'lorpucd  'Airopi)/Mrra 
Ktd  ^vffucA  npoSKfifMTo,  QuaetJionet  Medieae  et 
Problemata  /%naa,  which  there  are  strong  reasons 
for  believing  to  be  the  work  of  some  other  writer. 
In  the  first  place,  it  is  not  mentioned  in  the  list  of 
his  works  given  by  the  Arabic  author  quoted  by 
(>siri  {BibUoth,  Aroirieo-Hiap,  EteuriaL  vol  i. 
p.  243) ;  secondly,  it  appears  to  have  been  written 
by  a  person  who  belonsed  to  the  medical  profession 
(ii.  praei  et  §  11),  which  was  not  the  case  with 
Alexander  Aphrodidensis  ;  thirdly,  the  writer  re- 
fers (i.  87)  to  a  work  by  himself  entitled  *AAA1^ 
yopiat  r«K  th  Bntds  *AyawKcerrofUyv¥  TltBay&r 
*l<rropmPj  AUegoriae  Hieioriarwn  Oredilniium  de 
DOe  Fabrioatarnm^  which  we  do  not  find  mention- 
ed among  Alexander's  works ;  fourthly,  he  more 
than  once  speaks  of  the  soul  as  immortal  (ii.  piaef. 
et  §  63,  67),  which  doctrine  Alexander  Aphrodi- 
dends  denied ;  and  fifthly,  the  style  and  language 
of  the  work  seem  to  belong  to  a  Uter  age.  Several 
eminent  critics  suppose  it  to  belong  to  Alexander 
Trallianus,  but  it  does  not  seem  likely  that  a 
Christian  writer  would  have  composed  the  mytho< 
logical  work  mentioned  above.    It  condsu  of  two 

I 


lU 


ALEXANDER. 


booki,  and  contains  sereral  interesting  medical  ob- 
serfations  along  with  mnch  that  is  friTolons  and 
trifling.  It  was  first  published  in  a  Latin  transla- 
tion by  Geoige  Valla,  Venet  U88,  fol  The 
Greek  text  is  to  be  fbond  in  the  Aldine  edition  of 
Aristotle^  worics,  Venet  foL  1495,  and  in  that  by 
Sylbugins,  Franco^  1585,  Bro.;  it  was  published 
with  a  Latin  translation  by  J.  Dation,  Paris.  1540, 
1541, 16nio.;  and  it  is  inserted  in  the  first  rolume 
of  Ideler*s  PAjmcs  ei  MedidOraed  Mmores,  BenL 
1R41,  Bto. 

The  other  work  is  a  short  treatise,  Utpl  Tlvper£py 
De  Febribus^  which  is  addressed  to  a  medical  pupil 
whom  the  author  offers  to  instruct  in  any  other 
branch  of  medicine;  it  is  also  omitted  in  the 
Axabie  list  of  Alexander's  works  mentioned  abore. 
For  these  reasons  it  does  not  seem  likely  to  be  the 
work  of  Alexander  Aphrodisiensis,  while  the  whole 
of  the  twelfth  book  of  the  neat  medical  work  of 
Alexander  Tiallianus  (to  whom  it  has  also  been 
attributed)  is  taken  up  with  the  subject  of  Fever, 
and  he  would  hardly  hare  written  two  treatises  on 
the  same  disease  without  making  in  either  the 
slightest  allusion  to  the  other.  It  may  possibly 
belong  to  one  of  the  other  numerous  physicians  of 
the  name  of  Alexander.  It  was  first  published  in 
a  Latin  translation  by  George  Valla,  Venet  1498, 
fbl.,  which  was  several  times  reprinted.  The  Greek 
text  first  appeared  in  the  Cambridge  Mtiteum 
OvMcttm,  vol  iL  pp.  859 — 389,  transcribed  by  De- 
metrius Schinas  nom  a  manuscript  at  Florence ;  it 
was  published,  together  with  Valla^  translation,  by 
Frnns  Passow,  Vratislav.  1822,  4to.,  and  also  in 
Passow's  Oputeula  Academioa^  Lips.  1835,  8vo., 
p.  521.  The  Greek  text  alone  is  contained  in  the 
first  volume  of  Ideler's  Phyriei  €t  Medici  Oraed 
Minores,  Befol  1841,  8vo.  [W.  A.  G.] 

ALEXANDER  CAA^goySpof),  the  eldest  son  of 
Aristobulus  II.,  king  of  Judaea,  was  taken  pri- 
soner, with  his  fiither  and  brother,  by  Pompey,  on 
the  capture  of  Jerusalem  (b.  c  63),  but  made  his 
escape  as  they  were  being  conveyed  to  Rome.  In 
B.  c.  57,  he  appeared  in  Judaea,  raised  an  army  of 
10,000  foot  and  1500  horse,  and  fi>rtified  Alexan- 
dreion  and  other  strong  posts.  Hyrcanus  applied 
for  aid  to  Gabinius,  who  brought  a  lai^  army 
against  Alexander,  and  sent  M.  Antonius  with  a 
body  of  troops  in  advance.  In  a  battle  fought 
near  Jerusalem,  Alexander  was  defeated  with  great 
loss,  and  took  refuse  in  the  fortress  of  Alexan- 
dreion,  which  was  forthwith  invested.  Through 
the  mediation  of  his  mother  he  was  permitted  to 
depart,  on  condition  of  surrendering  all  the  fat- 
tresses  still  in  his  power.  In  the  following  year, 
during  the  .expedition  of  Gabinius  into  Egypt, 
Alexander  again  excited  the  Jews  to  revolt,  and 
collected  an  army.  He  massacred  all  the  Romans 
who  fell  in  his  way,  and  besieged  the  rest,  who  had 
taken  refuge  on  Mount  Gerizim.  After  rejecting 
the  terms  of  peace  which  were  offered  to  lum  by 
Gabimus,  he  was  defeated  near  Mount  Tabor  with 
the  loss  of  10,000  men.  The  spirit  of  his  ad- 
herents, however,  was  not  entirely  crushed,  for  in 
a  a  53,  on  the  death  of  Cranus,  he  again  collected 
some  forces,  but  was  compelled  to  come  to  terms  by 
Casshis.  (b.  c.  52.)  In  b.  a  49,  on  the  breakmg 
out  of  the  dvil  war,  Caesar  set  Aristobulus  at 
liberty,  and  sent  him  to  Judaea,  to  further  his  in- 
terests in  that  quarter.  He  was  poisoned  on  the 
journey,  and  Alexander,  who  was  preparing  to 
support  him,  was  seized  at  the  command  of  Pompey, 


ALEXANDEIL 

and  beheaded  at  Antioch.  (Jose^.  AnL  JwL 
xiv.  5—7  ;  AflL  Jikt  L  8, 9.)  [C.  P.  M.] 

ALEXANDER,  of  ATRBNi,  a  comic  poet,  the 
son  of  Aristion,  whose  name  occiirs  in  an  inscrip- 
tion given  in  B^jckh  {Oofrp,  Jnaer,  l  p.  765),  who 
refers  it  to  the  145th  Olympiad,  (b.  c  200.)  There 
seems  also  to  have  beoi  a  poet  of  the  same  name 
who  was  a  writer  of  the  middle  eomedy,  quoted 
by  the  SchoL  on  Homer  (IL  ix.  216),  and  Aristoph. 
(Ran.  864),  and  Athen.  (iv.  p.  170,  e.  x.  p.  496,  c; 
Meineke,  Pragm,  Com,  vol  L  p.  487.)   [C.  P.  M.] 

ALEXANDER  f AA^^arSpsr),  an  ambassador 
of  king  Attalus,  sent  to  Rome  in  &  &  198,  to 
negotiate  peace  with  the  Roman  senate.  (Polyb. 
xvil  10.)  CL.  S.] 

ALEXANDER  BALA8  CAA^fevSpof  BitAar), 
a  person  of  low  origin,  usurped  the  throne  of 
the  Greek  kingdom  of  Syria,  in  the  year  150, 
&  c.,  pretending  that  he  was  the  son  of  Antiochus 
Epiphanes.  His  claim  was  set  up  by  Heracleides, 
who  had  been  the  treasurer  of  the  late  king  Antio- 
chus Epiphanes,  but  had  been  banished  to  Rhodes 
by  the  reigning  king,  Demetrius  Soter ;  and  he 
was  supported  by  Ptolemy  Philometor,  king  of 
Egypt,  Ariarthes  PhUopator,  king  of  Cappadocia, 
and  Attalus  Philadelphus,  king  of  Pergsmus. 
Heracleides  also,  having  taken  Alexander  to  Kome, 
succeeded  in  obtaining  a  decree  of  the  senate  in 
his  fiivour.  Furnished  with  forces  by  these  allies, 
Alexander  entered  Syria  in  152,  b.  c,  took  pos- 
session of  Ptolemais,  and  fought  a  battle  with 
Demetrius  Soter,  in  which,  however,  he  was  de- 
feated. In  the  year  150  b.  a  Alexander  again 
met  Demetrius  in  battle  with  better  success.  The 
army  of  Demetrius  was  completely  routed,  and  he 
himself  perished  in  the  fliffht  No  sooner  had 
Alexander  thus  obtained  ue  kingdom  than  he 
gave  up  the  administration  of  affairs  to  his  minis- 
ter Ammonius,  and  himself  to  a  life  of  pleasure. 
Ammonius  put  to  death  all  the  members  of  the  late 
royal  fiimily  who  were  in  his  power ;  but  two  sons 
of  Demetrius  were  safe  in  Crete.  The  elder  of 
them,  who  was  named  Demetrius,  took  the  field  in 
Cilicia  against  the  usurper.  Alexander  applied 
for  help  to  his  fiither-in-kw,  Ptolemy  Phflometor, 
who  marched  into  Syria,  and  then  dedared  him- 
self in  favour  of  Demetrius.  Alexander  now  re- 
turned finom  Cilicia,  whither  he  had  gone  to  meet 
Demetrius,  and  engaged  in  battle  with  Ptolemy  at 
the  river  Oenoparas.  In  this  battle,  though 
Ptolemy  fell,  Alexander  was  completely  defeated^ 
and  he  was  afterwards  murdered  by  an  Arabian 
emir  with  whom  he  had  taken  refuse,  (b.  c.  1 46. ) 
The  meaning  of  his  surname  (BiQas)  is  doubtftiL 
It  ii  most  probably  a  title  signifying  ^  lord**  or 


<'kmg.**  On  some  of  his  coins  he  is  called 
*•  Epiphanes'*  and  ••  Nicephorus"  after  his  pre- 
tended fether.  On  others  **  Euergetes  **  and 
**  Theopator.'»  (Polyb.  xxxiii.  14, 16  ;  Li  v.  Epil, 
L  liii. ;  Justin,  xxv. ;  Appian,  Syriacoy  c  67  ;   1 


ALEXANDER. 

Uaeak  x.  11 ;  JcaepL  AnL  ziu.  2.  §  4  (  Enwb. 
CanMiOMi;  Clintoo,  f^ssK,  iiL  p.  824.)  [P.  8.] 
ALEXAl^ER,  of  Bbroba  ;  he  and  Thynis 
nfibated  Demetriru,  the  ion  of  Philip  III.  of 
Macedonia,  at  Heradeia,  in  B.  c.179*  (Liv.  xl.  24 ; 
eooip.  DiMBTRiva,  aon  of  Philip.)         [L>  S.] 

ALEXANDER  CAX^of^pos),  at  fint  biabop 
in  GiPPADOCiA,  flouiiahed  A.  d.  212.  On  the 
death  of  Serefna,  a.  d.  21 1,  he  Tiaited  Jeruaalem, 
aad  waa  made  coadjutor  ci  the  aged  Nannaaua, 
biihep  of  that  city,  whom  he  afterwaida  succeeded. 
He  fbnnded  an  ecdeciBatical  library  at  Jentaalemy 
of  vhiefa  BoaebioB  made  great  uee  in  writing  hia 
HiitoiT.  After  anflering  under  SeTeros  and  Cara- 
ealkilie  waa  at  last  thrown  into  prison  at  Caeaatea, 
and,  after  vitneaaing  a  good  confeaaaon,  died  A.  o. 
250.  Ktetans  baa  preaerted  fiagmenta  of  a  letter 
written  by  him  to  the  Antinoltes ;  of  another  to 
the  Antioebenes  (HuL  EocL  vL  11) ;  of  a  third 
to  Origen  (tL  14);  and  of  another,  written  in  con- 
junction with  Theoctifitas  of  Caeaarea,  to  ,Deme- 
trios  of  Alexandria,     (tl  19.)  [A.  J.  C] 

ALEXANDER,    CARBONARIUS     fAX^ 
avS^  i  *Av9paK9i^s}^  flonriabed   in  the    third 
ceDtozy.      To   aroid   the   dangers   of  a   hand- 
aome  person,  he  disguised  himself  and  lived  as 
a  coat-hearer  at  Cumae,  in  Asia  Minor.    The  see 
of  this  city  being  tacant,  the  people  asked  St. 
Gregory  Thamniyfuigns  to  come  and  ordain  them  a 
bishop.    He  rejected  many  who  were  offered  for 
cQDseciation,  and  when  he  bade  the  people  prefer 
nrtoe  to  lank,  one  in  mockery  cried  out,  **  Well, 
then!  make  Alejcander,  the  coal-beaTer,  bishop!** 
StOiegoiy  had  him  snmmoned,  discovered  his 
di^gnisev  and  having  arrayed  hijii  in  sacerdotal 
veatments,  piesented  him  to  the  people,  who,  with 
nipfiae  and  joy^  accepted  the  appointment     He 
addieased  them  in  homely  bat  dignified  phrase, 
and  raied  the  chuch  till  the  Decian  persecution, 
when  he  waa  bnmt,  a.  d.  251.   (S.  Oreg.  Nyaaen. 
R  S,  Greg.  Tkammattgrg.  §§  19,  20,  ap.  Galland. 
BiS&Ci  Pair,  voL  iii.  pp.  457— 4«0.)    [A.  J.  C] 
ALEXANDER  (^KfUltai^pos),  third    aon    of 
CiSBANDxn,  king  of  Macedonia,  by  Thessalonica, 
lister  of  Alexander  the  Great      In  his  quarrel 
with  his  elder  bcother  Antipater  for  the  govem- 
aent   [Amtipatbr],   he  called   in  the  aid  of 
Pynhna  of  ^ras  and  Demetrius   PoUorcetes. 
To  the  finrmer  he  waa  compelled  to  surrender,  as 
the  price  of  hia  allianoe,  the  land  on  the  Be»<»aat 
of  Macedonia,  together  with  the  provinces  of  Am- 
blaeia,   AcaraaniAy    and    Atnphilochia.       (Pint 
Pfrrk  p^  386,  b.)    Demetrius,  aceoxdinff  to  Pin- 
taich  {P^tHl  386,  d.,  Demttr,  906,  a.),  arrived 
sfter  P^rriraa  had   retired,  and  when  matters, 
through  his  mediation,  had  been  arranged  between 
the  bntheia.     Demetrius,  therefore)  was  now  an 
snweioome  viaitor,  and  Alexander,  while  he  re- 
ceived  hira  witb  all  ontward  civility,  is  said  by 
Pbtaith  to  have  laid  a  plan  for  mnrdering  him  at 
abaaqoet,  whicb   was  baffled,  however,  by  the 
pRcaation  of  Denetrioa.      (DmMtr,  906,  a.  k) 
The  next  day  Demetrina  took  his  departure,  and 
Alexander  attended  hhn  as  £Eur  as  Thessaly.    Here, 
■t  Laciaaa,  he  vrent  to  dine  with  Demetrius,  and 
(taking  no  gauds  with  him  by  a  fimcied  refine- 
ment ef  poliqr)  was  assassinated,  together  with  his 
friends  who  attended  him,  one  of  whom  is  said  to 
have  exdaimed,  that  Deoietrias  was  only  one  day 
beforehand  with  them.      (Pint  Dmetr,  p.  906, 
e.  d.;  Jnat  zvi.  1 ;  Diod.  zzi.  £xc  7.)      [£.  K] 


ALEXANDER. 


115 


ALEXANDER  ("AX^^tt^t),  emperor  of  Con- 
STANTiNOPLs,  was  the  third  son  of  the  emperor 
Basilins  and  Eudocia.  He  was  bom  about  a.  d. 
870,  and,  after  his  iather'k  death,  he  and  his  bro- 
ther Leo,  the  philosopher,  bore  the  title  of  imperator 
in  conunen.  Leo  died  on  the  II th  of  May,  911, 
and  Alexander  received  the  imperial  crown,  toge- 
ther with  the  guardianship  of  his  brother^s  son, 
Constantinna  Poiphyrogenitus,  whom  he  would 
have  mntihited  so  as  to  render  him  nnfit  to  govern, 
had  he  not  been  prevented.  The  reign  of  Alex- 
andoT)  which  histed  only  for  one  year  and  some 
days,  was  one  uninterrupted  series  of  acU  of 
cruelty,  debauchery,  and  licentiousness;  for  the 
restraints  which  he  had  been  obliged  to  put  on 
himself  during  the  lifetime  of  his  brother,  were 
thrown  off  immediately  after  hia  accession,  and 
the  worthiest  persons  were  removed  from  the  court 
while  the  ministers  to  his  lusts  and  passions  were 
raised  to  the  highest  honours.  He  involved  his 
empire  in  a  war  with  Simeon,  king  of  the  Bulga- 
rians, but  he  did  not  live  to  see  its  outbreak.  He 
died  on  the  7th  of  June,  912,  in  consequence  of  a 
debauch,  after  which  he  took  violent  exercise  on 
horseback.  (Constant  in  BauL  26 ;  Scylits.  pp. 
569,  608 ;  Zonans,  xvi.  15,  &c.)  [L.  S.] 

ALEXANDER  (ST.),  patriarch  of  Constanti- 
nople.    [ARIU&] 

ALEXANDER  CORNE'LIUS  ('AA^|a»dpof 
Kopm^Xiof),  Bumamed  PoLVHiaroa  (noAvirr«p^ 
a  Oreek  writer  and  contemporary  of  Sulla.  Acoora- 
ing  to  Suidas  he  was  a  native  of  EphetfUs  and  a 
pupil  of  Crates,  and  during  the  war  of  Sulla  in 
Greece  was  made  prisoner  and  sold  aa  a  slave  to 
Cornelius  Lentulns,  who  took  him  to  Rome  and 
made  him  the  paedagogus  of  his  children.  After- 
wards Lentulns  restored  him  to  freedom.  From 
Suidas  it  would  seem  as  if  he  had  received  the 
gentile  name  Cornelius  from  Lentnlus,  while  Ser- 
vius  {ad  Am,  x.  388)  says,  that  he  received  the 
Roman  franchise  from  L.  Cornelius  Sulk.  He 
died  at  Laurentum  in  a  fire  which  consumed  his 
house,  and  as  soon  as  his  wife  heard  of  the  eahk 
mity,  she  hung  herself.  The  statement  of  Suidas 
that  he  was  a  native  of  Ephesus  is  contradicted  by 
Stephanus  Byaantius  (t.  o.  Koru^ooi'),  who  says 
that  he  was  a  native  of  Cotiaeum  in  Lesaer  Phrygia, 
and  a  son  of  Asdepiades,  and  who  is  borne  out  by 
the  Etymologioum  Magnum  (t.  ve.  B^doiieo  and 
w«p<^^(^iis),  where  Alexander  is  caUed  Konoc^r. 
The  surname  of  Polyhistor  was  given  to  him  on 
account  of  his  prodigious  learning.  He  is  said  to 
have  written  innumerable  works,  but  the  greatest 
and  most  important  among  them  was  one  consisting 
of  42  books,  which  Stephanus  Byzantius  calls 
noyroSav^f  *TXi7S  A6yoi,  This  work  appean  to 
have  contained  historical  and  'geographical  accounts 
of  nearly  all  countries  of  the  ancient  world.  Each 
of  the  forty  books  treated  of  a  separate  country, 
and  bore  a  corresponding  title,  such  as  Phrygiaca, 
Carica,  Lyciaca,  &c  But  such  titles  are  not  U- 
ways  sure  indications  of  a  book  forming  only  a 
part  of  the  great  work ;  and  in  some  cases  it  is 
manifest  that  particular  countries  were  treated  of 
in  separate  woriis.  Thus  we  find  mention  of  the 
first  book  of  a  separate  work  on  Crete  (Schol.  ad 
ApoUon,  Rhod.  iv.  J492X  and  of  another  on  the 
«  Tractus  lUyricus."  ( VaL  Max.  viiL  1 3,  ext  7.) 
These  geographico-historical  works  are  referred  to 
in  innumerable  passages  of  Stephanus  Byiandus 
and  Pliny.     A  separate  work  on  the  Phrygian 

i2 


116 


ALEXANDER. 


musidanft  is  mentioned  by  Plutarch  (De  Mut.  5), 
and  there  is  eTery  probability  that  Alexander  Poly- 
histor  is  also  the  author  of  the  work  AioSoxof 
^iKfxrS^v,  which  seemB  to  be  the  groundwork  of 
Diogenee  Laertiua.  [Albxanobr  Lychnus.]  A 
work  on  the  symbols  of  the  Pythitforeans  is  men- 
tioned by  Gemens  Alexandrinus  (Strom.  L  p.  131) 
and  Cynllus  {adv.  Julian,  ix.  p.  133).  He  also 
wrote  a  history  of  Judaea,  of  which  a  considerable 
fragment  is  preserved  in  Eusebius.  (Praep.  Evang. 
ix.  17 ;  comp.  Clem.  Alexand.  Stronu  L  p  143 ; 
Steph.Bys.«.v.'Iou5ala.)  A  history  of  Rome  in  five 
books  is  mentioned  by  Suidas,  and  a  few  fngments 
of  it  are  preserred  in  Servius.  (Ad  Aen.  viiL  330, 
x.  388.)  A  complete  list  of  all  the  known  titles 
of  the  works  of  Alexander  Polyhistor  is  given  in 
Vossius,  De  HisL  Graee.  p.  187,  &c.,  ed.  Wcster- 
mann.  [L.  S.] 

ALEXANDER  I.  XL,  kings  of  Egypt    [Pto- 

LSMABUS.] 

ALEXANDER  ('AA^^u^pof)  L,  king  of  Epi- 
Rus,  was  the  son  of  Neoptolemns  and  brother  of 
Olympias,  the  mother  of  Alexander  the  Great 
He  came  at  an  early  age  to  the  court  of  Philip  of 
Macedonia,  and  after  the  Grecian  fiuhion  became 
the  object  of  his  attachment  Philip  in  requital 
made  him  king  of  Epirus,  after  dethroning  his  cou- 
sin Aeacides.  When  Olympias  was  repudiated 
by  her  husband,  she  went  to  her  brother,  and  en- 
deavoured to  induce  him  to  make  war  on  Philip. 
PhiUp,  however,  declined  the  contest  and  formed 
a  second  alliance  with  him  by  giving  him  his 
daughter  Cleopatra  in  marriage,  (b.  c.  336.)  At 
the  wedding  Philip  was  assassinated  by  Pausanias. 
In  B.  a  332,  Alexander,  at  the  request  of  the 
Taientines,  crossed  over  into  Italy,  to  aid  them 
against  the  Lucanians  and  Bruttii  After  a  victory 
over  the  Sanmites  and  Lucanians  near  Paestum 
he  made  a  treaty  with  the  Romans.  Success  still 
followed  his  arms.  He  took  Heraclea  and  Conaen- 
tia  from  the  Lucanians,  and  Terina  and  Sipontum 
horn  the  Bruttii.  But  in  b.  a  326,  through  the 
treachery  of  some  Lucanian  exiles,  he  was  com- 
pelled to  engage  under  im&vourable  circumstances 
near  Pandosia,  on  the  banks  of  the  Acheron,  and 
fell  by  the  hand  of  one  of  the  exiles,  as  he  viras 
crossing  the  river;  thus  accomplishing  the  prophecy 
of  the  oracle  of  Dodona,  which  had  bidden  him  be- 
ware of  Pandosia  and  the  Acheron.  He  left  a  son, 
Neoptolemns,  and  a  daughter,  Cadmea.  (Justin, 
viii.  6,  ix.  6,  7,  xii.  2,  xvii  3,  xviiL  1,  xxiiL  1 ; 
Liv.  viii.  3,  17,  24  ;  Diod.  xvi.  72.)  The  head  on 
the  annexed  coin  of  Alexander  I.  represents  that 
of  Jupiter.  [C.  P.  M.] 


ALEXANDER  II.,  king  of  Epirds,  was  the 
son  of  Pyrrhus  and  Lanassa,  the  daughter  of  the 
Sicilian  tyrant  Agathodes.  He  succeeded  his  fii- 
ther  in  b.  c.  272,  and  continued  the  war  which  his 
&ther  had  begun  with  Antigonus  Gonatas,  whom 
he  succeeded  in  driving  from  the  kingdom  of 
Mapedon.    He  was,  howerer,  dispossessed  of  both 


ALEXANDER. 

Maoedon  and  Epims  by  Demetrius,  the  son  of 
Antigonus;  upon  which  he  took  refuge  amongst 
the  Acamanians.  By  their  assistance  and  that  of 
his  own  subjects,  who  entertained  a  great  attach- 
ment for  hun,  he  recovered  Epirus.  It  appears 
that  he  was  in  alliance  with  the  Aetolians.  He 
married  his  sister  Olympias,  by  whom  he  had  two 
sons,  Pyrrhus  and  Ptolemaeus,  and  a  daughter, 
Phthia.  On  the  death  of  Alexander,  Olympias 
assumed  the  r^ncy  on  behalf  of  her  sons,  and 
married  Phthia  to  Demetrius.  There  are  extant 
silver  and  copper  coins  of  this  king.  The  former 
bear  a  youthful  head  covered  with  the  skin  of  an 
elephant's  head,  as  appears  in  the  one  figured  be- 
low. The  reverse  represents  Pallas  holding  a  spear 
in  one  hand  and  a  shield  in  the  other,  and  before 
her  stands  an  eagle  on  a  thimderbolt  (Justin,  xviL 
1,  xxvi.  2,  3,  xxviii  1 ;  Polyb.  IL  45,  ix.  34; 
Plut  Pyrrh.  9.)  [C.  P.  M.] 


ALEXANDER  ('AA^(ay8pof),  a  Greek  Gram* 
MARIAN,  who  is  mentioned  among  the  instnictors 
of  the  emperor  M.  Antoninus.  (Capitol  M.A9L2i 
M.  Antonin.  L'§  10.)  We  still  possess  a  Xoyos 
iwerdptos  pronounced  upon  him  by  the  rhetoriciaii 
Aristeides.  (Vol.  i.  OraL  xiL  p.  142,  &e.)    [L.  S.] 

ALEXANDER,  son  of  Herod.     [Hbrodbs.] 

ALEXANDER  CAXd^at^pos).  1.  Bishop  of 
HiBRAPOLis  in  Phrygia,  flourished  a.d.  253.  He 
was  the  author  of  a  book  entitled.  On  ike  new  ikinff 
introdueed  by  Christ  into  ike  toorid  ri  Koofdp  ci<n^ 
yryirc  Xpior6s  tls  r6p  tc6ffiiO¥,  icc^  (f ;  not  extant 
(Suid.) 

2.  Bishop  of  Hieropolis,  a.  d.  431.  He  was 
sent  by  John,  bishop  of  Antioch,  to  advocate  the 
cause  of  Nestorius  at  the  Council  of  Ephesus.  His 
hostility  to  St  Cyril  was  such,  that  he  openly 
charged  him  with  ApoUinaianism,  and  rejected 
the  communion  of  John,  Theodoret  and  the  other 
Eastern  bishops,  on  their  reconciliation  with  him. 
He  appealed  to  the  pope,  but  was  rejected,  and 
vras  at  last  banished  by  the  emperor  to  Famothis 
in  Egypt  Twenty-three  letters  of  his  are  extant  in 
Latin  in  the  Synodioon  adveretu  Jhtgoediem  Irenaei 
ap,  Novam  OoUedionem  OoncUiorum  ^  Balmxioy  pu 
670,  &c  Pari^  1683.  [A.  J.  C.q 

ALEXANDER  (*AA^^ay8pof),  ST.,  HIERO- 
SOLYMITANUS,  a  disciple,  first  of  Pantaenus 
then  of  St  Gement  at  Alexandria,  where  he  be- 
came acquainted  with  Origen,  ( Euseb.  HiaL  BocL  vi. 
14,)  was  bishop  of  Flaviopolis,  (Tillemont,  Hi$L 
EoeL  iil  415,)  in  Ct^padocia.  (S.  Hier.  Vhr.  IlL 
§  62.)  In  tile  persecution  under  Severcs  he  was 
thrown  into  prison,  (ciro.  A.D.  204,  Euseb.  vi.  1 1,) 
where  he  remained  till  Asclepiades  succeeded 
Serapion  at  Antioch,  a.  D.  21 1,  the  beginning  of 
Caracalla^s  roign.  (See  [a]  the  Epistle  St  Alex- 
ander sent  to  the  Antiochenes  by  St  Clement  of 
Alexandria.   Euseb.  II.E,yI  11.)    Eusebius  re- 


ALEXANDER. 

hUa  {L  c.\  that  by  Divine  revelation  he  W 
came  ooadjntor  Uahop  to  NardBBui,  bishop  of 
Aelia,  i  e.  Jenualem,  a.  d.  212.  (See  Euseb. 
H.E.yL9\  Cknmie.  ad  a.  d.  228,  and  Alexan- 
der"^ 10}  Epistle  to  the  Antinoites  ap.  Euseb.  H.  E, 
vi  11.)  During  his  episcopate  of  nearly  forty 
years  (for  he  continued  bishop  on  the  death  of 
Sl  Naidssns),  he  collected  a  valuable  library  of 
Eedeakutical  Epittleg,  which  existed  in  the  time  of 
Ensebana.  (i7.  JIL  vL  20.)  He  received  Orig(»i  when 
the  troabln  at  Alexandria  drove  him  thence,  a,  d. 
216,  and  made  him,  though  a  kyman,  explain  the 
Soripturea  pnblidy,  a  proceeding  which  he  justified 
in  [7]  an  epistle  to  Bishop  Demetrius,  of  Alexandria, 
(ap.  Eoseb.  H,E.  rl  19,)  who,  however,  sent 
lome  deacons  to  bring  Origen  home.  As  Origen 
was  passing  through  Palestine,  on  some  neoessa^ 
bosineas,  St.  Alexander  ordained  him  priest, 
(&  Hier.  /.  &  §§  54,  62,)  which  caused  great  dis- 
torbanee  in  the  chuich.  [Origxn.]  A  fragment  of  a 
[9]  letter  from  St  Alexander  to  Origen  on  the  snb- 
ject  exista,  apw  jE^issft.  ff.  E.  vL  14.  St  Alexander 
died  in  the  Dedan  peisecntion,  A.  d.  251,  in  prison 
(S^  Dion.  Alex.  <9».jBksa6.  H,K  vi.  46)  after  great 
sofieiinga  {Emmb.  vi  3d),  and  is  commemorated  in 
the  Eastern  church  on  12th  December,  in  the  West- 
era  00  16th  March.  Maathanes  succeeded  him. 
St  Clement  of  Alexandria  dedicated  to  him  his  De 
CSmom  FSrientnHcn  about  the  observance  of  Easter. 
(J7.  E.  tL  ISw)  Hit  fragments  have  been  men- 
tiooed  in  dmmolqgical  order,  and  are  coUected 
in  Gallandi,  BibL  Pair,  iL  p.  201,  and  in  Routh*s 
Bttiquiae  Saerae,  iL  pi  39.  [A.  J.  C.] 

ALEXANDER,  JANNAEUS  ('AA^|ai>6pot 
lomues),  was  the  son  of  Johannes  Hyrcanus,  and 
brother  cf  Aristobulus  I.,  whom  he  succeeded,  as 
Kinff  of  the  Jews,  in  &  a  104,  after  pntUng  to 
death  one  of  his  brothers,  who  laid  daim  to  tlie 
crown.  He  took  advantage  of  the  unquiet  state  of 
Syria  to  attadc  the  dties  of  Ptolemai's  (Acre), 
Dan,  and  Gaia,  which,  with  several  othen,  had 
made  themselves  independent  The  people  of 
Ptokmais  applied  for  aid  to  Ptolemy  LAthyrna, 
then  kiqg  of  Cyprus,  who  came  with  an  army  of 
thirty  thousand  men.  Alexander  was  defeated  on 
the  banks  of  the  Jordan,  and  Ptolemy  ravaged  the 
eoantiy  in  the  most  barbarous  manner.  In  b.  a 
102,  Qeopatn  came  to  the  assistance  of  Alexan- 
der with  a  fleet  and  anny,  and  Ptolemy  was  com- 
piled to  xetom  to  Cyprus,  (b.  a  101.)  Soon  af- 
tcrwaida  Alexander  invaded  Code  Syria,  and  re- 
newed his  attacks  upon  the  independent  dties.  In 
&  a  96  he  took  Uasa,  destroyed  the  dty,  and 
massacred  all  the  inhabitants.  The  result  of  these 
undertakingB,  vA  his  having  attached  himself  to 
the  pax^  of  the  Sadduoees,  drew  upon  him  the 
hatred  of  the  Pharisees,  who  wen  by  &r  the  more 
noBcrona  party.  He  was  attadced  by  the  people 
in  B.  a  94,  while  offioiatinff  as  high-priest  at  the 
feMt  of  Tahemades ;  but  ^e  insurrection  was  put 
down,  and  dx  thousand  of  the  insuigento  shun.  In 
the  next  year  (b.  a  93)  he  made  an  expedition 
^^aa^  Axabm,  and  made  the  Arabs  of  Oilead  and 
the  MoaUtea  tributary.  But  in  b.  a  92,  in  a 
<.MH|iMg«>  against  Obedas,  the  emir  of  the  Arabs  of 
fiinH«^itit,  he  fdl  into  an  ambush  in  the  moun- 
taina  of  Gadara ;  his  army  was  endrdy  destroyed, 
sadhehimsdf  escaped  with  difficulty.  The  Pha- 
riseea  seined  the  opportunity  thus  afforded,  and 
brake  out  into  open  revolt  At  first  they  were 
aaeceaifal,  aod  Akxaadec  wis  compelled  to  fly  to 


ALEXANDER. 


117 


the  mountains  (b.  c  88) ;  but  two  years  after- 
wards he  gained  two  deduve  victories.  After  the 
second  of  these,  he  caused  eight  hundred  of  the 
chief  men  amongst  the  rebds  to  be  crucified,  and 
their  wives  and  children  to  be  butchered  before 
their  eyes,  while  he  and  his  concubines  banqueted 
in  dght  of  the  victims.  This  act  of  atrodty  pro- 
cured for  him  the  name  of  **  the  Thradan.**  It 
produced  its  effect,  however,  and  the  rebellion  was 
shortly  afterwards  suppressed,  after  the  war  had 
lasted  six  years.  During  the  next  three  yean 
Alexander  made  some  successful  campaigns,  reco- 
vered severd  dties  and  fortresses,  and  pushed  his 
conquests  beyond  the  Jordan.  On  his  return  to 
Jerusalem,  in  b.  c.  81,  his  excesdve  drinking 
brought  on  a  quartan  ague,  of  which  he  died  three 
yean  afterwards,  while  engaged  in  the  dege  of 
Rfigafaa  in  Oeresena,  after  a  reign  of  twenty-seven 
yean^  He  left  his  kingdom  to  his  wife  Alexandra. 
Coins  of  this  king  are  extant,  from  which  it  ap- 
pean  that  his  proper  name  was  Jonathan,  and  that 
Alexander  was  a  name  which  he  assumed  accord- 
ing to  the  prevalent  custom.  (Josephus,  AnL  Jud, 
xia  12-15.)  [C.  P.M.] 

ALEXANDER  CAX4^w9f»s%  sunamed  Isios, 
the  chief  commander  of  the  Aetoliana,  was  a  man 
of  conddenble  ability  and  eloquence  for  an  Aeto- 
lian.  (Liv.  xxxii.  33 ;  Polyb.  xviL  3,  &c)  In 
B.  c.  198  he  was  present  at  a  colloquy  held  at 
Nicaea  on  the  Maliac  gul^  and  spoke  against  Phi- 
lip III.  of  Macedonia,  saying  that  the  king  ought 
to  be  compelled  to  quit  Greece,  and  to  restore  to 
the  Aetolians  the  towns  which  had  formerly  been 
subject  to  them.  Philip,  indignant  at  such  a  de- 
mand bdng  made  by  an  Aetolian,  answered  him 
in  a  speech  from  his  ship.  (Liv.  xxxii.  34.)  Soon 
after  this  meeting,  he  was  sent  as  ambassador  of 
the  Aetolians  to  Rome,  where,  together  with  other 
envoysy  he  was  to  treat  with  the  senate  about 
peace,  but  at  the  same  time  to  bring  accusations 
against  Philip.  (Polyb.  xvii.  10.)  In  B.a  197, 
Alexander  again  took  part  in  a  meeting,  at  which 
T.  Quinctitts  Flomininus  with  his  allies  and  king 
Philip  were  present,  and  at  which  peace  with  Phi- 
lip was  discussed.  Alexander  dissuaded  his  firiends 
from  any  peaceful  arrangement  with  Philip.  (Po- 
lyb. xviiL  19,  &C. ;  Appian,  Mooed,  viL  1.)  In 
B.  c.  195,  when  a  congress  0^  all  the  Oreelc  states 
that  were  allied  with  Rome  was  convoked  by  T. 
Quinctins  Fbmininus  at  Corinth,  for  the  purpose 
of  conddering  the  war  that  was  to  be  undertaken 
a^jainst  Nabis,  Alexander  spoke  against  the  Athe- 
nians, and  also  insinuated  that  the  Romans  were 
acting  fraudulently  towards  Greece.  (Liv.  xxxiv. 
23.)  When  in  b.  c.  189  M.  Fulrius  Nobilior, 
after  his  victory  over  Antiochus,  was  expected  to 
march  into  Aetolia,  the  Aetolians  sent  envoys  to 
Athens  and  Rhodes ;  and  Alexander  Idas,  toge- 
ther with  Phaneas  and  Lycopus,  were  sent  to 
Rome  to  sue  for  peace.  Alexander,  now  an  old 
man,  was  at  the  head  of  the  embassy ;  but  he  and 
his  colleagues  were  made  prisonen  in  Cephalenia 
by  the  Epeirots,  for  the  uuipose  of  extorting  a  heavy 
ransom.  Alexander,  however,  dthough  he  was 
very  wedthy,  refused  to  pay  it,  and  was  accord- 
ingly kept  in  captivity  for  some  days,  after  which 
he  was  liberated,  at  the  command  of  the  Romans^ 
without  any  ransom.  (Polyb.  xxiL  9.)     [L.  S.] 

ALEXANDER  (*AA^|a^pM)»  sumamed  Lych- 
NU8  (Ai^x*^*)*  ^  ^^^1^  ihetorician  and  poet  He 
was  a  native  of  Ephesns,  whence  he  is  sometimet 


J 18 


ALEXANDER. 


called  Alexander  Ephesius,  and  mast  kaye  lived 
shortly  before  the  time  of  Strabo  (xiv.  p.  642), 
who  mentions  him  among  the  more  recent  Ephesian 
authors,  and  also  states,  that  he  took  a  port  in  the 
political  ai&irs  of  his  native  city.  Strabo  ascribes 
to  him  a  history,  and  poems  of  a  didactic  kind, 
viz.  one  on  astronomy  and  another  on  geography, 
in  which  he  describe  the  great  continents  of  the 
world,  treating  of  each  in  a  separate  work  or  book, 
which,  as  we  learn  fix)m  other  sources,  bore  the 
name  of  the  continent  of  which  it  contained  an 
account  What  kind  of  history  it  was  that  Strabo 
alludes  to,  is  uncertain.  The  so-called  Aurelius 
Victor  (de  Orig»  Cfeat,  Rom.  9)  quotes,  it  is  true, 
the  first  book  of  a  history  of  the  Manic  war  by 
Alexander  the  Ephesian ;  but  this  authority  is 
more  than  doubtfuL  Some  writers  have  supposed 
that  this  Alexander  is  the  aathor  of  the  history  of 
the  succession  of  Qreek  philosophers  (a/  t£v  ^tKth 
<r6<ponf  SioSoxol),  which  is  so  often  referred  to  by 
Diqjenes  Laertius  (i.  116,  iL  19, 106,  iii.  4,  5, 
iv.  62,  vii.  179,  viii.  24,  ix.  61) ;  bat  this  work 
belong  probably  to  Akxander  Polyhistor.  His 
geographiod  poem,  of  which  several  firqgments  are 
still  extant,  is  frequently  referred  to  by  Stephaaus 
Byzantius  and  others.  (Steph.  Byi.  t.  ve.  Aain|6os, 
Tairpo^iiKi},  A^t,  *Tpicai«e2,  McAiro/o,  &c.;  oomp. 
Eustath.  ad  Dionyt,  Perieg.  S88,  691.)  Of  his 
astronomical  poem  a  fragment  is  stUl  extant,  which 
has  been  erroneously  attributed  by  Gale  (Addend, 
od  Purthm.  p.  49)  and  Schneider  (od  Vitrw.  iL 
p.  2Zi  &c)  to  Alexander  Aetolu^  fSee  Naeke, 
Sckedae  Critioae^  p.  7,  Ac)  It  js  highly  probable 
that  Cicero  (od  AtL  ii.  20,  32)  is  apeiOdng  of 
Alexander  Lychnus  when  he  says,  that  Alexander 
is  not  a  good  poet,  a  oarekas  writen,  but  yet  pos- 
sesses some  information.  [L.  S.] 

ALEXANDER  LYCOPOLITESCAA^IwSpot 
AmcoiroAiTiff),  was  so  called  from  Lycopolis,  in 
SgyP^  whetha  as  bom  there,  or  because  he  was 
bishop  there,  is  uncertain.  At  first  a  pagan,  he 
was  next  instructed  in  Manicheeism  by  persons 
acquainted  with  Manes  himselt  Converted  to  the 
faith,  he  wrote  a  confutation  of  the  heresy  (TVao- 
iatm  de  PlaoUit  Maniekaeorum)  in  Or«ek,  which 
was  first  published  by  Combefis,  with  a  lAtin 
version,  in  the  Audarium  Novitritrntm  BiU.  u. 
Pair,  Ps.  ii  peg.  8,  &c  It  is  published  also  by 
GaUandi,  BibL  Pair,  vol  iv.  p.  78.  He  was  bishop 
of  LycopoUs,  (Phot  Epiome  d$  Maandk,  qp. 
MontfoMoon.  BibL  Coidm,  p.  354,)  and  probably 
immediately  preceded  Meletina.  (L«  Quien,  OritBm 
JTnMs,  vol.  iL  p.  597.)  [A.  J.  a] 

ALEXANDER  (^AX4^pos\  the  son  of  Ltsi. 
MACBUB  by  an  Odrysian  woman,  whom  Polyaenus 
(vi.  12)  calls  Macris.  On  the  murder  of  his 
brother  Agathodes  [see  p.  65,  a]  by  commaad  of 
his  fati^er  in  B.  a  284,  he  fled  into  Asia  with  the 
widow  of  his  brother,  and  solicited  aid  of  Selencns. 
A  war  ensued  in  conaequence  between  Seleneua 
and  Lysimachus,  which  termhiated  in  the  defeat 
and  death  of  the  latter*  who  was  shiin  in  battle  in 
B.  c.  281,  in  the  plain  of  Cores  in  Phrygiiu  His 
body  was  conveyed  by  bis  son  Alexander  to  the 
Chersonestts,  and  there  buried  between  Oardia  and 
Pactya,  where  hii  tomb  was  remaining  in  the  tame 
of  Pausaniaa.  (L  10.  §  4,  5 ;  Appian,  S^,  64.) 

ALEXANDER  L  ('AAi|ay8/N»r),  the  tenth  kii^ 
of  MACBDONiA,waatheaoaof  AmyntasL  When 
Megabanis  seat  to  Manadnnia,  about  &  g.  507,  to 
deouuid  earth  and  water,  aa  a  tokep.  of  sabmiasbn 


ALEXANDER. 

to  Darius,  Amyntas  was  still  reigning.  At  a  ban-' 
quet  given  to  the  Persian  envoys,  the  latter  de- 
manded the  presence  of  the  ladies  of  the  court,  and 
Amyntas,  through  fear  of  his  guests,  ordered  them 
to  attend.  But  when  the  Persians  proceeded  to 
ofier  indignitiea  to  them,  Alexander  caused  them 
to  retire,  under  pretence  of  arraying  them  more 
beantifiilly,  and  introduced  in  iheir  stead  some 
Macedonian  youths,  dressed  in  female  attire,  who 
slew  the  Penians.  As  the  Persians  did  not  re- 
turn, Megabaaus  sent  Bnbares  with  some  troops 
into  Macedonia ;  but  Alexander  escaped  the  dan- 
ger by  giving  his  sister  Gygaaa  in  marriage  to  the 
Persian  geneiaL  According  to  Justin,  Alexander 
succeeded  his  fiither  in  the  kingdom  soon  after 
these  events.  (Herod,  v.  17—21,  viiL  186; 
Justin*  viL  2 — 4.)  In  B.  c.  492,  Macedonia 
was  obliffed  to  subiniit  to  the'Penian  general  Mar- 
donius  (Herod.  vL  44) ;  and  in  Xerxes*  invasion 
of  Greece  (b.  c.  480),  Alexander  aeeompanied  the 
Persiaa  anny.  He  gained  the  confidence  of  Mar- 
donius,  and  was  sent  by  him  to  Athens  after  the 
battle  of  Salamia,  to  propose  peace  to  the  Athe- 
nians, which  he  strongly  recommended,  under  the 
convictioii  that  it  was  impossible  to  contend  widi 
the  Peraianab  He  was  nnsuocessful  in  his  mis- 
sioa;  bat  though  he  continued  in  the  Persian 
army,  he  was  always  seereily  indined  to  the  cause 
of  the  Greeks,  and  infermed  them  the  night  before 
the  battb  of  Plataeae  of  the  intention  of  Mardonina 
to  fight  on  the  following  day.  (viiL  136, 140— 
148,  iz.  44,  45.)  He  was  alive  in  b.  a  463, 
when  Cfanon  recovered  Thasos.  (Pint.  Cim,  14) 
He  was  aucceeded  by  Perdiccas  II. 

Alexander  was  the  first  member  of  the  royal 
femily  of  Macedonia,  who  presented  himself  as  a 
competitor  at  the  Olympic  gamea,  and  was  admit- 
ted to  them  after  proving  his  Greek  descent, 
f  Herod,  v.  22;  Justin,  viL  2.)  In  his  reign 
Macedonia  received  a  considerabb  aooeaaion  of  ter- 
ritory.   (Thuc.  ii.  99.) 


ALEXANDER  II.  (^Aki^u^pos),  the  aix- 
teenth  king  of  Macbdonia,  the  eldest  aon  of 
Amyntas  IL,  succeeded  his  father  in  b.  a  369^ 
and  appeals  to  have  reigned  neariy  two  yean, 
though  Diodonu  assigna  only  one  to  his  nJgsu 
While  enpiged  in  Thessaly  in  a  war  with  Alexan> 
der  of  Pherae,  a  uamper  rate  up  in  Macedonia  of 
the  name  of  Ptdemy  Aloiites,  whom  Diodoraa, 
apparently  without  good  authority,  calls  a  brother 
of  the  king.  Pelopidas,  being  called  in  to  mediate 
between  them,  left  Alexander  in  possession  of  the 
kingdom,  but  took  with  him  to  Thebes  aavwal 
boetagea;  among  whom,  according  to  some  ae- 
connta,  was  Philip,  the  youngest  brother  ef  Alex- 
ander, afterwards  king  of  Macedonia,  and  father  of 
Alexander  the  Great.  But  he  had  acaroely  left 
Macedonia,  before  Alexander  waa  mnrdered  by 
Ptolemy  Aloiites,  or  aooovding  to  Justin  (viL  &% 
throuj^  the  intrigues  of  hia  modi«E^  Eorfdaoe. 


ALEXANDER. 

Deaoitheiiw  (da  fvh,  L^.  p.  40*2)  names  Apollo- 
pbaoM  as  one  of  the  muderers.  (Diod.  xv.  60, 
61,  67,  71,  77 ;  Pint.  Pdop,  26,  27 ;  Athen.  xi?. 
p.  629,  d.;  Aeschin.  d9faU.  Leg.  p.  31,  L  S3.) 


ALEXANDER. 


119 


ALEXANDER  IIL  CKKilta^s),  king  of 
Macsdoxla,  soinamed  the  Oreoi,  was  bom  at 
PeDa,  in  the  antnmn  of  &  a  356.  He  was  the 
son  of  Philip  IL  and  Olympias,  and  he  inherited 
much  of  the  natunl  disposition  of  both  of  his  pft- 
rents — the  oool  forethought  and  nraetical  wisdom 
of  his  &ther,  and  the  a^ent  enthnsiasm  and  on- 
fDveniable  passions  of  his  mother.  His  mother 
belonged  to  the  lojal  honse  of  Epeiras,  and  through 
her  he  tiaoed  his  descent  from  the  great  hero 
Achilles.  His  earlpr  education  was  committed  to 
Leonidas  and  Lysmmchus,  the  former  of  whom 
was  a  relation  of  his  mother^  and  the  latter  an 
Acamanian.  Leonidas  early  accustomed  him  to 
endnie  toil  and  hardship,  but  Lysimachus  recom- 
mended himself  to  his  royal  pupil  by  obsequious 
flatteiT.  But  Alexander  was  also  placed  under 
the  care  of  Aristotle,  who  acquired  an  influence 
over  Ilia  mind  and  character,  which  is  manifest  to 
the  latest  period  of  his  life.  Aristotle  wrote  for 
his  nae  a  treatise  on  the  art  of  government  ;^  and 
the  dear  and  oompiehensiTe  views  of  the  political 
lelanons  of  nations  and  of  the  nature  of  government, 
which  Alexander  shews  in  the  midst  of  ail  his  con- 
quests, may  &irlT  be  ascribed  to  the  lessons  he 
had  reoelTed  in  his  youth  from  the  greatest  of  phi- 
loBophcrs.  It  is  not  impossible  too  that  his  love 
of  discovery,  which  distinguishes  him  from  the 
herd  of  vulgar  conquerors,  may  also  have  been  im- 
planted in  him  by  the  researches  of  Aristotle.  Nor 
was  his  physical  education  neglected.  He  was 
eariy  tnined  in  all  manly  and  athletic  sports ;  in 
honenauifihip  he  excelled  all  of  his  age ;  and  in 
the  art  of  war  he  had  the  advantage  of  his  fiither^ 
mstmctian. 

At  the  early  age  of  sixteen,  Alexander  was  en- 
trusted with  ihe  government  of  Macedonia  by  his 
&ther,  while  he  was  obliged  to  leave  his  kin^om 
to  march  against  Byiantinm.  He  first  distinguished 
himself,  however,  at  the  battle  of  ChMroneia 
(b.  c  338),  where  the  victory  was  mainly  owing  to 
his  impetuosity  and  oourage. 

On  the  murder  of  PhiUp  (b.  a  336),  just  after 
he  had  made  arrangements  to  march  into  Aaia  at 
the  head  of  the  confederate  Greeks,  Alexander 
ascended  the  throne  of  Macedon,  and  found  him- 
adf  snnounded  by  enemies  on  every  side.  Attains, 
the  unde  of  Cleopatra,  who  had  been  sent  into 
Asia  by  Paimenion  with  a  considerable  force,  aa> 
piled  to  the  throne ;  the  Greeks,  roused  by  De- 
mosthenes, threw  off  the  Macedonian  supremacy ; 
and  the  barbarians  in  the  north  threatened  his 
dooiniona.  Nothing  but  the  promptest  energy 
eould  save  him ;  but  in  this  Alexander  was  never 
deficient  Attalus  was  seized  and  put  to  death. 
His  rapid  march  into  the  south  of  Greece  over- 
awed aD  oppoairion;  Thebes,  which  had  been 
mort  active  against  him,  submitted  when  he  ap- 
pesRd  at  its  gatea;  and  the  assembled  Greekf  at 


the  Isthmus  of  Corinth,  with  the  sole  exception  of 
the  Lacedaemonians,  elected  him  to  the  command 
against  Persia,  which  had  previously  been  bestowed 
upon  his  fether.  Being  now  at  liberty  to  reduce 
the  barbarians  of  the  north  to  olM^ence,  he 
marched  (eariy  in  a  a  335)  across  mount  Haemus, 
defeated  the  Trihalli,  and  advanced  as  far  as  the 
Danube,  ^hich  he  crossed,  and  received  embassies 
from  the  Scjrthians  and  other  nations.  On  his 
return,  he  marched  westward,  and  subdued  the 
Illyrians  and  Taolantii,  who  were  obliged  to  sub- 
mit to  the  Macedonian  supremacy.  While  en* 
gaged  in  these  distant  countries,  a  report  of  his 
death  reached  Greece,  and  the  Thebans  onoe  mor^ 
took  up  arms.  But  a  terrible  punishment  awaited 
them.  He  advanced  into  Boeotia  by  rapid  marches, 
and  iq>peared  before  the  gates  of  the  city  ahnost 
before  the  inhabitants  had  received  inteU^|ence  of 
his  approach.  The  dty  was  taken  by  assault ;  all  the 
buildings,  with  the  exception  of  the  house  of  Pin- 
dar, were  levelled  with  the  ground ;  most  of  the 
inhabitants  butchered,  and  the  rest  sold  as  slaves. 
Athens  feared  a  similar  fete,  and  sent  an  embassy 
depreoatinff  his  wrath ;  but  Alexander  did  not  ad- 
vance frtfther ;  the  punishment  of  Thebes  was  a 
sufficient  warning  to  Greece. 

Alexander  now  directed  all  his  eneigy  to  prepare 
for  the  expedition  against  Persia.  In  the  spring 
of  B.  c.  834,  he  crossed  over  the  Hellespont  into 
Asia  with  an  ^rmy  of  about  36,000  men.  Of 
these  30,000  were  foot  and  5000  horse;  and  of 
the  former  only  12,000  were  Macedonians.  Bat 
experience  had  shewn  that  this  was  a  force  which 
no  Persian  king  could  resist  Darius,  the  reigning 
king  of  Persia,  had  no  military  skil],  and  could 
only  hope  to  oppose  Alexander  by  engaging  the 
services  of  mercenary  Greeks,  of  whom  he  obtained 
huge  supplies^ 

Alexander's  firet  engagement  with  the  Pendens 
was  on  the  banks  of  the  Granicns,  where  they  at- 
tempted to  prevent  his  passage  over  it  Memnon, 
a  Rhodian  Greek,  was  in  the  army  of  the  Persians, 
and  had  recommended  them  to  withdraw  as  Alexan- 
der's army  advanced,  and  lay  waste  the  country; 
but  this  advice  was  not  followed,  and  the  Persians 
were  defeated.  Memnon  was  the  ablest  general 
that  Darius  had,  and  his  death  in  the  foUowing 
year  (b.  c.  333)  relieved  Alexander  from  a  formid- 
able opponent  After  the  capture  of  Halicamassns, 
Memnon  had  collected  a  powerful  fleet,  hi  which 
Alexander  was  greatly  deficient;  he  had  taken 
many  of  the  islands  in  the  Aegaean,  and  threatened 
Macedonia. 

Before  marching  against  Darioi,  Alexander 
thought  it  expedient  to  subdue  the  cldef  towns  on 
the  western  coast  of  Asia  Minor.  The  kst  event 
of  importance  in  the  campaign  was  the  capture  of 
Halicamassua,  which  vras  not  taken  till  hite  in  the 
autumn,  after  a  vigorous  defence  by  Memnon. 
Alexander  marehed  along  the  coast  of  Lyeia  and 
Pamphvlia,  and  then  northward  into  Phrygia  and 
to  Goruum,  where  he  cut  or  untied  the  celebrated 
Gordian  knot,  which,  it  was  said,  was  to  be 
loosened  only  by  the  conqueror  of  Asia. 

In  &  c.  333,  he  was  joined  at  Goidium  by  re- 
inforcements from  Macedonia,  and  commenced  his 
second  campaign.  From  Gordium  he  marehed 
through  the  centre  of  Asia  Minor  into  Cilicia  to 
the  city  of  Tarsus,  where  he  neariy  lost  his  life  by 
a  fever,  brought  on  by  his  great  exertions,  or 
i  throvyh  throwing  himself  when  heated,  into  the 


120 


ALEXANDER. 


cold  waters  of  the  Cydnna.  Darius  meantime  had 
collected  an  immense  armj  of  500,000,  or  600,000 
men,  with  30,000  Greek  mercenaries ;  bat  instead 
of  waiting  for  Alexander's  approach  in  the  wide 
plain  of  Sochi,  where  he  had  been  stationed  for 
some  time,  and  which  was  fiiyourable  to  his  num- 
bers and  the  eyolution  of  his  cavalry,  he  advanced 
foto  the  narrow  pUiin  of  Issns,  where  defeat  was 
almost  certain.  Alexander  had  passed  through 
this  phin  into  Syria  before  Darius  reached  it ;  but 
as  soon  as  he  received  intelligenoe  of  the  move- 
ments of  Darius,  he  retraced  his  steps,  and  in  the 
battle  which  followed  the  Persian  army  was  de- 
feated with  dreadful  slaughter.  Darius  took  to 
flight,  as  soon  as  he  saw  his  left  wing  routed,  and 
escaped  across  the  Euphrates  by  the  ford  of  Thap- 
sacus ;  but  his  mother,  wife,  and  children  fell  into 
the  hands  of  Alexander,  who  treated  them  with 
the  utmost  delicacy  and  respect  The  battle  of 
Issus,  which  was  fought  towards  the  dose  of  B.  c. 
333,  decided  the  &te  of  the  Persian  empire ;  but 
Alexander  judged  it  most  prudent  not  to  pursue 
Darius,  but  to  subdue  Phoenicia,  which  was  espe- 
cially formidable  by  its  navy,  and  constantly 
threatened  thereby  to  attack  the  coasts  of  Or«ece 
and  Macedonia.  Most  of  the  cities  of  Phoenicia 
submitted  as  he  approached ;  Tyre  alone  refused  to 
surrender.  This  city  was  not  taken  till  the  mid- 
dle of  B.  c.  332,  after  an  obstinate  defence  of  seven 
mon^s,  and  was  fearfully  punished  by  the  slaugh- 
ter of  8000  Tyrians  and  the  sale  of  30,000  into 
shivery.  Next  followed  the  siege  of  Gaaa,  which 
again  delayed  Alexander  two  months,  and  after^ 
'  wards,  according  to  Josephus,  he  marched  to  Jeru- 
salem, intending  to  punish  the  people  for  refusing 
to  assist  him,  but  he  was  diverted  from  his  purpose 
by  the  appearance  of  the  high  priest,  and  pardoned 
the  people.  This  story  is  not  mentioned  by  Axrian, 
and  rests  on  qtiestionable  evidence. 

Alexand)er  next  marched  into  Egypt,  which 
gladly  submitted  to  the  conqueror,  for  the  Egyp- 
tians had  ever  hated  the  Persians,  who  insulted 
their  religion  and  violated  their  temples.  In  the 
beginning  of  the  following  year  (b.  c.  331),  Alex- 
ander founded  at  the  mouth  of  the  western  branch 
of  the  Nile,  the  city  of  Alexandria,  which  he  in- 
tended should  form  the  centre  of  commerce  between 
the  eastern  and  western  worids,  and  which  soon 
more  than  realized  the  expectations  of  its  fotAider. 
He  now  determined  to  visit  the  temple  of  Jupiter 
Ammon,  and  after  proceeding  from  Alexandria 
along  the  coast  to  Paraetonium,  he  turned  south- 
ward through  the  desert  and  thus  reached  the  temple. 
He  was  saluted  by  the  priests  as  the  son  of  Ju- 
piter Ammon. 

In  the  spring  of  the  same  year  (b.  a  331), 
Alexander  set  out  to  meet  Darius,  who  had  col- 
lected another  army.  He  marched  through  Phoe- 
nicia and  Syria  to  the  Euphrates,  which  he  crossed  at 
the  ford  of  Thapsacus ;  from  thence  he  proceeded 
through  Mesopotamia,  crossed  the  Tigris,  and  at 
length  met  with  the  immense  hosts  of  Darius,  said 
to  have  amounted  to  more  than  a  million  of  men, 
in  the  plains  of  Gaugamela.  The  battle  was  fought 
in  the  month  of  October,  b.  c  331,  and  ended  in 
the  eomplete  defeat  of  the  Persians,  who  suffered 
immense  slaughter.  Alexander  pursued  the  fugi- 
tives to  Arbefak  (Erbil),  which  place  has  given  its 
name  to  the  battle,  and  which  was  distant  about 
fifty  miles  from  the  spot  where  it  was  fought  Da- 
rius, who  had  left  the  field  of  battle  earty  in  the 


ALEXANDER.      ' 

day,  fled  to  Edntana  (Hamadan),  in  Media. 
Alexander  was  now  the  conqueror  of  Asia;  and 
he  began  to  assume  all  the  pomp  and  splendour  of 
an  Asiatic  despot  His  adoption  of  Persian  habits 
and  customs  tended  doubtless  to  conciliate  the 
affections  of  his  new  subjects;  but  these  out- 
ward signs  of  eastern  royalty  were  also  accom- 
panied by  many  acts  worthy  only  of  an  eastern 
tyrant;  he  exercised  no  oontroul  over  his  pas- 
sions, and  frequently  gave  way  to  the  most  violent 
and  ungovernable  excesses. 

From  Arbela,  Alexander  marched  to  Babylon, 
Susa,  and  Persepblis,  which  all  surrendered  with- 
out striking  a  blow.  He  is  said  to  have  set  fire  to 
the  palace  of  Persepolis,  and,  according  to  some 
accounts,  in  the  revehy  of  a  banquet,  at  the  insti- 
gation of  Thais,  an  Adienian  courtezan. 

At  the  beginning  of  b.  c.  330,  Alexander 
marched  fit)m  Persepolis  into  Media,  where  Darius 
had  collected  a  new  force.  On  his  approach, 
Darius  fled  through  Rhagae  and  the  passes  of  the 
Elburz  mountains,  called  by  the  ancients  the  Cas- 
pian Gates,  into  the  Bactrian  provinces.  After 
stopping  a  short  time  at  Ecbatana,  Alexander  pur- 
satd  him  through  the  deserts  of  Palrthia,  and  nad 
nearly  reached  him,  when  the  unfortunate  king  was 
murdered  by  Bessus,  satrap  of  Bactria,  and  his  as- 
sociates. Alexander  sent  his  body  to  Persepolis,  to 
be  buried  in  the  tombs  of  the  Persian  kings.  Bessus 
esci^ied  to  Bactria,  and  assumed  the  title  of  king 
of  Persia.  Alexander  advanced  into  Hyrcania,  in 
order  to  gain  over  the  remnant  of  the  Greeks  of 
Dariua's  army,  who  were  assembled  there.  After 
some  negotiation  he  succeeded ;  they  were  all  par- 
doned, and  a  great  many  of  them  taken  into  his 
pay.  After  spending  ^Bteen  days  at  Zadracarta, 
the  capital  of  Parthia,  he  marched  to  the  frontiers 
of  Areia,  which  he  entrusted  to  Satibarzanes,  the 
former  satrap  of  the  country,  and  set  out  on  his 
march  towaMs  Bactria  to  attack  Bessus,  but  had 
not  proceeded  fer,  when  he  was  recalled  by  the  re- 
volt of  Satibarzanes.  By  incredible  exertions  be 
returned  to  Artacoana,  the  capital  of  the  province, 
in  two  days*  march :  the  satrap  took  to  flight,  and 
anew  governor  was  appointed.  Inst<^  of  re- 
suming his  march  into  Bactria,  Alexander  seems 
to  have  thought  it  more  prudent  to  subdue  the 
south-eastern  parts  of  Areia,  and  accordingly 
marched  into  the  country  of  the  Drangae  and 
Sarangae. 

Dunng  the  army*s  stay  at  Prophthasia,  the  capi- 
tal of  the  Drangae,  an  event  occurred,  which 
shews  the  altered  character  of  Alexander,  tand  re- 
presents him  in  the  light  of  a  suspicious  oriental 
despot  Philotaa,  the  son  of  his  mithful  general, 
Parmenion,  and  who  had  been  himself  a  personal 
friend  of  Alexander,  was  accused  of  a  plot  against 
the  king^s  life.  He  was  accused  by  Alexander 
before  the  army,  condemned,  and  put  to  death. 
Parmenion,  who  was  at  the  head  of  an  army  at 
Ecbatana,  was  also  put  to  death  by  command  of 
Alexander,  who  feared  lest  he  should  attempt  to 
revenge  his  son.  Several  other  trials  for  treason 
followed,  and  many  Macedonians  were  executed. 

Alexander  now  advanced  through  the  country 
of  the  Ariaspi  to  the  Arachoti,  a  people  west  of 
the  Indus,  whom  he  conquered.  Their  conquest 
and  the  complete  subjugation  of  Areia  occupied 
the  winter  of  tUs  year.  (b.  a  330.)  In  the  be- 
ginning of  the  following  year  (&  c.  329),  he 
crossed  the  mountains  of  the  Paropamisus  (the 


ALEXANDER. 

Hmdoo  Coosh),  and  marched  into  Bactria  agatnat 
Bcasoa.  On  the  approach  of  Alexander,  Bessus 
fled  acrott  the  Oxiu  into  Sogdiana.  Alexander 
feUowed  him,  and  tnmsported  his  army  acroea  the 
river  OD  the  skins  of  the  tents  staffed  with  stiflw. 
Shortly  after  the  passage  Bessns  was  betrayed  into 
his  huids,  and,  after  being  craelly  mutilated  by 
order  of  Alexander,  was  ^l  to  death.  From  the 
Oxna  Alexander  advanced  aa  fiir  as  the  Jaxartes 
(the  Sir),  which  he  crossed,  and  defeated  seyexal 
Scythian  tribes  north  of  that  river.  After 
fbmiding  a  dty  Alexandria  on  the  Jaxartes,  he 
retraced  his  steps,  lecrossed  the  Oxns,  and  returned 
to  Zariaspa  or  fiactra,  where  he  spent  the  winter 
of  329.  It  was  here  that  Alexander  killed  his 
friend  dettos  in  a  drunken  reyeL     [CLirrua.] 

In  the  spring  of  B.  c.  828,  Alexander  again 
crossed  the  Oxos  to  complete  the  subjugation  of 
Sogdiana,  but  was  not  able  to  effect  it  in  the  year, 
and  accordingly  went  into  winter  quarters  at  Nau- 
taca,  a  plaoe  in  the  middle  of  the  province.  At  the 
beginning  of  the  following  year,  b.  c.  827,  he  took 
a  mountain  fintresa,  in  which  Oxyartes,  a  Bactrian 
prince,  had  deposited  his  wife  and  daughters. 
The  beauty  of  Roxana,  one  of  the  latter,  captivated 
the  eonqueror,  and  he  accordingly  made  her  his 
wife.  This  marriage  with  one  of  his  eastern  sub- 
jects was  in  aceoidance  with  the  whole  of  his 
policy.  Having  completed  the  conquest  of  Sogdi- 
ana, Alexander  marched  southward  into  Bactria, 
and  made  preparations  for  the  invasion  of  India. 
While  in  Bactria,  another  conspiracy  was  discov- 
md  for  the  murder  of  the  king.  The  plot  was 
ibnned  by  Hennohus  with  a  number  of  tne  royal 
pages,  and  CaUisthenes,  a  pupil  of  Aristotle,  was 
involved  in  it.    All  the  conspirators  were  put  to 


ALEXANDER. 


1-21 


Alexander  did  not  leave  Bactria  till  late  in  the 
spring  of  B.  c  327,  and  crossed  the  Indus,  prober 
Uy  near  the  modem  Attock.  He  now  entered 
the  country  of  the  Penjab,  or  the  Five  Rivers. 
Taxibs,  the  king  of  the  people  inunediately  east 
of  the  Indna,  submitted  to  him,  and  thus  he  met 
with  no  reaistanoe  till  he  reached  the  Hydaspes, 
upon  the  opposite  bsnk  of  which  Pons,  an  Indian 
kmg,  was  posted  with  a  large  army  and  a  consider- 
able number  of  elephants.  Alexander  managed  to 
cross  the  river  unperoeived  by  the  Indian  king, 
and  then  an  obstinate  battle  followed,  in  which 
Poiua  was  defeated  after  a  gallant  resistance,  and 
taken  prisoner.  Alexander  restored  to  him  his 
kii^^m,   and   treated  him  with    distinguished 


Alexander  remained  thirty  days  on  the  Hydaspes, 
daring  which  time  he  founded  two  towns^  one  on 
each  bank  of  the  river:  one  was  called  Bucephahi, 
in  honour  of  his  hone  Bucephalus,  who  died  here, 
after  carrying  him  through  so  many  victories ;  and 
the  other  Nicaea,  to  commiimorate  his  victory. 
From  thence  he  marehed  to  the  Acesines  (the 
Chinab),  which  he  crossed,  and  subsequently  to  the 
Hydnotes  (the  Ravee),  which  he  also  crossed, 
to"  attidc  another  Porus,  who  had  prepared 
to  resist  hnn.  But  as  he  approached  nearer, 
this  Poms  fled,  and  his  dominions  were  given 
to  the  one  whom  he  had  conquered  on  the 
Hydaspes  The  Cathaei,  however,  who  also 
dwelt  east  of  the  Hydnotes,  offered  a  vigorous 
resistance,  but  were  defeated.  Alexander  still 
pressed  forward  till  he  reached  the  Hyphasis 
(Gana),  whidi  he  was  preparing  to  cross,  when 


the  Macedonians,  worn  out  by  long  service,  and 
tired  of  the  war,  refused  to  proceed ;  and  Alexan- 
der, notwithstanding  his  entreaties  and  prayers, 
was  obliged  to  lead  them  back.  He  returned 
to  the  Hyda^wa,  where  he  had  previously  given 
orders  for  the  building  of  a  fleet,  and  then  sailed 
down  the  river  with  about  8000  men,  while  the 
remainder  marched  along  the  banks  in  two  divi- 
sions, lids  was  late  in  the  autumn  of  327.  The 
people  on  each  side  of  the  river  submitted  with- 
out resistance,  except  the  Malli,  in  the  conquest 
of  one  of  whose  places  Alexander  iras  severely  - 
wounded.  At  the  confluence  of  the  Acesines 
and  the  Indus,  Alexander  founded  a  city,  and 
left  Philip  as  satrap,  with  a  consideiable  body 
of  Greeks.  Here  he  built  some  fresh  ships,  and 
shortly  afterwards  sent  about  a  third  of  the 
army,  under  Crateros,  through  the  country  of 
the  Arachoti  and  Diangae  into  Carmania.  He 
himself  continued  his  voyage  down  the  Indus, 
founded  a  city  at  Pattala,  the  apex  of  the  delta 
of  the  Indus,  and  sailed  into  the  Indian  ocean. 
He  seems  to  have  reached  the  mouth  of  the 
Indus  about  the  middle  of  826.  Nearohus  was 
sent  with  the  fleet  to  s»il  along  the  coast  to 
the  Persian  gulf  [Nbarchus],  and  Alexander 
set  out  from  Pattala,  about  September,  to  return 
to  Persia.  In  his  mareh  through  Gedrosia,  his 
army  suffered  greatly  from  want  of  water  and 
provisions^  till  ihej  arrived  at  Pun,  where  they 
obtained  supplies.  From  Pun  he  advanced  to 
Carman  (Kirman),  the  capital  of  Caraiania,  where 
he  was  joined  by  Creteras,  with  his  detachment 
of  the  army,  and  also  by  Nearohus,  Vho  had 
accomplished  the  voyage  b  safety.  Alexander 
sent  the  great  body  of  the  army,  under  Ho- 
phaestion,  along  the  Penian  gulf,  while  he  him- 
self^ with  a  small  force,  marohed  to  Pasaigadae, 
and  from  thence  to  Per^polis,  where  he  ap- 
pointed Peucestas,  a  Macedonian,  governor,  in 
place  of  the  former  one,  a  Persian,  whom  he 
put  to  death,  for  oppressing  the  province. 

From  Persepolis  Alexander  advanced  to  Susa, 
which  he  reached  in  the  beginning  of  326.  Here 
he  allowed  himself  and  his  troops  some  rest  from 
their  btboun ;  and  feithfol  to  his  pbm  of  forming 
his  European  and  Asiatic  subjects  into  one  people, 
he  assigned  to  about  eighty  of  his  generals  Asiatic 
wives,  and  gave  with  them  rich  dowries.  He  him- 
self took  a  second  wife,  Barsine,  the  eldest  daugh- 
ter of  Darius,  and  according  to  some  accounts,  a 
third,  Parysatis,  the  daughter  of  Ochus.  About 
10,000  Macedonians  also  followed  the  example 
of  their  king  and  generals,  and  married  Asiatic 
women ;  all  these  received  presents  from  the  king. 
Alexander  also  enrolled  huge  numben  of  Asiatics 
among  his  troops,  and  taught  them  the  Macedonian 
tactics.  He  moreover  directed  his  attention  to  the 
increase  of  commerce,  and  for  this  purpose  had  the 
Euphntes  and  Tigris  made  navigaUe,  by  removing 
the  artificial  obstractions  which  had  been  made  in 
the  river  for  the  purpose  of  irrigation. 

The  Macedonians,  who  were  discontented  with 
serenl  of  the  new  arrangements  of  the  kin^,  and 
especially  at  his  pUdng  the  Penians  on  an  equality 
with  themselves  in  many  respects,  rose  in  mutiny 
against  him,  which  he  quelled  with  some  little 
difficulty,  and  he  afterwards  dismissed  about  1 0,000 
Macedonian  veterans,  who  returned  to  Europe  un- 
der the  command  of  Cnteros.  Towards  the  dose 
of  the  same  year  (n.  c.  825)  he  went  to  Ecbatana, 


12a 


ALEXANDER. 


when  he  lost  his  grcat  fryonrite  Heplmettioii ;  and 
hU  grief  for  hia  loss  knew  no  boundL  From  Ecbar 
tana  he  marched  to  Babylon,  nbduing  in  his  way 
the  Comei,  a  moantain  tribe ;  and  before  he  reach- 
ed Babylon,  he  was  met  by  ambassadoTB  from 
almost  e?ery  part  of  the  known  worid,  who  had 
come  to  do  homage  to  the  Hew  conqneror  of  Asia. 

Alexander  readied  Babvlon  in  the  spring  of  &  c 
32i,  about  a  year  before  his  death,  notwitiistand- 
ia^  the  warnings  of  the  Chaldeans,  who  predicted 
evil  to  him  if  he  entered  the  dty  at  that  time.  He 
intended  to  make  Babylon  the  capital  of  his  empire, 
as  the  best  point  of  eommanication  between  his 
eastem  and  western  dominions.  His  schemes  were 
nomeroos  and  gigantia  His  first  object  was  the 
conquest  of  Arabia,  which  was  to  be  followed,  it 
was  said,  by  the  subjugation  of  Italy,  Carthage, 
and  the  west  But  fails  views  were  not  confined 
merely  to  conquest  He  sent  Herscleides  to  buiM 
n  fleet  on  the  Caspian,  and  to  explore  that  sea, 
which  was  said  to  be  connected  with  the  northern 
ocean.  He  also  intended  to  improve  the  distribu- 
tion of  waten  in  the  Babylonian  plain,  and  fior 
that  purpose  sailed  down  the  Euphiates  to  inspect 
the  canal  called  Pallaeopas.  On  his  return  to 
Babylon,  he  found  the  preparations  for  the  Arabian 
expedition  nearly  complete;  but  almost  immedi- 
ately afterwards  he  was  attacked  by  a  fever,  pro- 
bably brought  on  by  his  recent  exertions  in  the 
marshy  dutricts  around  Babylon,  and  aggrar 
vated  by  the  quantity  of  wine  he  had  drunk 
at  a  banquet  given  to  his  principal  offioerk  He 
died  after  an  illness  of  eleven  days,  in  the  month 
of  May  or  June,  &  c.  823.  He  died  at  the  age  of 
thirty-two,  after  a  reign  of  twelve  years  and  eight 
monUis.  He  appoint^  no  one  as  his  successor, 
but  just  before  hu  death  he  gave  his  ring  to  Per- 
diccas.'  Roxana  was  with  child  at  the  time  of  his 
death,  and  afterwards  bore  a  son,  who  is  known  by 
the  name  of  Alexander  A^gus. 

The  history  of  Alexander  forms  an  important 
epoch  in  the  history  of  mankind.  Unlike  other 
Asiatic  conquerors,  his  progress  was  marked  by 
something  more  than  devastation  and  ruin ;  at 
every  step  of  his  course  the  Greek  language  and 
civilisation  took  root  and  flourished ;  and  after  his 
death  Greek  kingdoms  were  fonxusd  in  all  parts  of 
Asia,  which  continued  to  exist  for  centuries.  By 
his  conquests  the  knowledge  of  mankind  was  in- 
creased ;  the  sciences  of  geography,  natund  history 
and  others,  received  vast  additions;  and  it  was 
tiirough  him  that  a  road  was  opened  to  India,  and 
that  Europeans  became  acqnaintftd  with  the  pro- 
ducts of  the  remote  East 

No  contemporary  author  of  the  campaigns  of 
Alexander  survives.  Our  best  account  comes  firom 
Arrian,  who  lived  in  the  second  century  of  the 
Christian  aen,  but  who  drew  up  his  history  from 
the  accounts  of  Ptolemy,  the  son  of  I^gus,  and 
Aristobttlus  of  Cassandria.  The  history  of  Quintus 
Curtius,   Pltttarch^s  life  of  Alexander,  and  the 


ALEXANDER. 

epitomes  of  Jnstm  and  Diodorus  Siculus,  were  also 
compUed  from  eariier  writers.  The  best  modem 
writen  on  the  subject  are:  St  Croix,  JSmmm 
erUiqmdesoMkmHutanmud'AUmmdrBlaOramd; 
Dr^ysen,  (SMUdUs  Alenmdtn  dm  Gramn;  Wil 
liama,  Zc>  cf  Aleanmder ;  Thiriwall,  Muiorp  of 
Cfre&ee^  vols,  vi  and  vii. 

ALEXANDER  IV.  (;A\Hw9pos\  king  of 
Macbdonu,  the  son  of  Alexander  the  Great  and 
Roxana,  was  bom  shortly  after  the  death  of  his 
fether,  in  B.  a  323.  He  was  acknowledged  as  the 
partner  of  Phflip  Arrhidaeus  in  the  empire,  and  was 
under  the  guardianship  of  Perdiocas,  the  regent, 
till  the  death  of  the  latter  in  b.  c  821.  He  was 
then  for  a  short  time  placed  under  the  guardianship 
of  Pithon  and  the  general  Arrhidaeus,  and  subse- 
quently under  that  of  Antipater,  who  conveyed 
him  with  bis  mother  Roxana,  and  the  king  Philip 
Arrhidaeus  and  his  wife  to  Macedonia  in  320. 
(Diod.  xviiL  86,  8d.)  On  the  death  of  Antipater 
in  319,  the  government  fell  into  the  hands  of 
Polysperchon  ;  but  Enrydice,  the  wife  of  Philip 
Arrhidaeus,  b^gan  to  form  a  poweifol  party  in 
Macedonia  in  opposition  to  Polysperchon;  .and 
Roxana,  dreading  her  influence,  fled  with  her  son 
Alexander  into  Epeirus,  where  Olympias  had  lived 
for  a  long  time.  At  Uie  instigation  of  Olympias, 
Aeaddes,  king  of  Epeirus,  made  common  cause 
with  Polysperchon,  and  restored  the  young  Alex- 
ander to  Macedonia  in  817.  [Akacidm.]  Eury- 
dice  and  her  husband  were  put  to  death,  and  the 
supreme  power  fell  into  the  hands  of  Olympias. 
(xix.  11 ;  Justin,  xiv.  5.)  But  in  the  following 
year  Cassander  obtained  possession  of  Macedonia, 
put  Olympias  to  death,  and  imprisoned  Alexander 
and  his  mother.  They  remained  in  prison  till  the 
general  peace  made  in  31 1,  when  Alexander^  title 
to  the  crown  was  recognised.  Many  of  his  par- 
tisans demanded  that  he  should  be  immediately 
released  from  prison  and  placed  upon  the  throne. 
Cassander  therefore  resolved  to  get  rid  of  so  dan- 
gerous a  rival,  and  cauiM  him  and  his  mother 
Roxana  to  be  murdered  secretly  in  prison.  (b.c. 
311.  Diod.  xix.  51,  52,  61,  105 ;  Justin,  xv.  2 ; 
Pans.  ix.  7.  $  2.) 

ALEXANDER  (^AX^^wifos),  a  MaoALOFO- 
UTAN.  He  was  originally  a  Macedonian,  but  had 
received  the  franchise  and  was  settled  at  Me^o- 
polis  about  b.  c.  190.  He  pretended  to  be  a  de- 
scendant of  Alexander  the  Great,  and  aocoi^dingly 
called  his  two  sons  Philip  and  Alexander.  Uis 
daughter  Apama  was  married  to  Amynander, 
king  of  the  Athamanians.  Her  eldest  bD»ther, 
PhUip,  followed  her  to  her  court,  and  being  of  a 
vain  charscter,  he  allowed  himself  to  be  tempted 
with  the  prospect  of  gaining  possession  of  the 
throne  of  Macedonia.  (Li v.  xxxv.  47;  Ai^ian,  Syr. 
13 ;  comp.  Philip,  son  of  Alkxandbr.)    [L.  S.] 

ALEXANDER  CAA^fu^i),  brother  of  Molow 
On  the  accession  of  Antiochus  III.,  afterwards 
called  the  Great,  in  B.  c.  224,  he  entrusted  Alex- 
ander with  the  government  of  the  satmpy  of  Persia, 
and  Molo  received  Media.  Antiochus  was  then 
only  fifteen  years  of  age,  and  this  circumstance, 
together  with  the  feet  that  Hermeias,  a  base  flat- 
terer and  crafty  intriguer,  whom  every  one  had  to 
fear,  was  all-powerful  at  his  court,  induced  the  two 
brothen  to  form  the  plan  of  causing  the  upper 
satrapies  of  the  kingdom  to  revolt  It  waa  the 
secret  wish  of  Hermeias  to  see  the  kii^  involved  iu 
as  many  diflicglties  as  possible,  and  it  was  on  hia 


ALEXANDER. 

adviee  tliat  the  wsr  agniiiBt  the  rebels  wm  entnut- 
ed  to  meu  without  ooonge  and  ability.  In  B.  c. 
220,  howerer,  Antiochiu  binueif  undertook  the 
coDunand.  Molo  was  deserted  by  his  troops,  and 
to  aroid  Mling  into  the  hands  of  the  king,  put  an 
end  to  his  own  life.  All  the  leaders  of  the  rebel- 
lion followed  his  example,  and  one  of  them,  who 
eacsptd  to  Perais,  killeid  Melons  mother  and  chit 
drea,  persuaded  Alexander  to  put  an  end  to  his 
Hfe,  and  at  kst  killed  himself  upon  the  bodies  of 
his  frienda.  (Polyb.  t.  40,  41,  43,  54)    [L.  &] 

ALEXANDER  the  Monk  ('AAt{ayftpoi  fioiw- 
X^s)>  periiaps  a  native  of  Cyprus.  All  we  know 
of  his  age  is,  that  he  Uved  before  Michael  Glycaa, 
A.  D.  1120,  who  quotes  him.  Two  orations  by  him 
ate  extant  1.  A  Panegyric  on  St.  Barnabas,  «p. 
BoUamdi  Acta  Sametonm,  voL  xxL  p.  436.  2.  Con- 
eeming  the  Inrention  of  the  Cross,  <^  Gntter.  de 
Omot  CkrisH,  4to.  Insolst.  1600.         [A.  J.  C] 

ALEXANDER  f  AX^ay8po5)  of  Myndus  in 
Caiia,  a  Qieek  writer  on  loology  of  uncertain  date. 
His  works,  which  are  now  lost,  must  have  been 
considered  very  valuable  by  the  ancients,  since 
they  refer  to  them  very  firequently.    The  titles  of 
his  works  are :  KrnMor  'laropfa,  a  loi^  fingment 
of  which,  belonoing  to  the  second  book,  is  quoted 
by  Athenaeuft.  (y.  p^  221,  oomp.  ii.  p^  65 ;  Aelian, 
HisL  An.  iiL  23,  iv.  33,  v.  27,  x.  34.)    This  work 
is  probably  the  same  as  that  which  in  other  pe*- 
asges  is  simply  called  Utpl  ZiStw,  and  of  which 
Athenaeos  (ix.  p.  3d2)  likewise  quotes  the  second 
book.     The  woric  on  birds  (IIcpl  nngiwy,  Plut. 
Mar.  17;  Athen.  ix.  pp.  387,  388,  390,  &&)  was 
a  separate  work,  and  the  second  book  of  it  is  quot- 
ed 1^  Athenaeua.    Diogenes  Laertius  (i  29)  men- 
tions one  Alexon  of  Myndus  as  the  author  of  a 
work  on  myths,  of  which  he  quotes  the  ninth  book. 
This  anthor  being  otherwise  unknown.  Menage 
propoeed  to  read  'A\^^tw5pef  d  MvvSios  instead  of 
AA^IoMT.     But  everything  is  uncertain,  and  the 
coojecture  at  least  is  not  very  probable.       [L.  S.] 
ALEXANDER  NUME'NIUS   {'AJJl^pos 
Nvnyi^ios-,  or  d  lfov§aiplov^  as  Suidas  calls  him),  a 
Qieek  rhetorician,  who  lived  in  the  reign  of  H»* 
diian  or  that  of  the  Antonines.    About  his  life 
nothing  is  known.    We  possess  two  works  which 
axe  asmbed  to  hiuL    The  one  which  certainly  is 
his  work  bears  the  title  IIcpl  rwf  riis  Ataifolat  koI 
A^cafs  2xi]|fi<^c<i^9  i  «.  ^*De  Figuris  Sententiamm 
et  Ekeotionis."    J.  Rofinianus  in  his  work  on  the 
same  subject  (p.  195,  ed.  Ruhnken)  expressly  states 
thai  Aqiufai  Romanus,  in  his  treatise  **  De  Figuris 
Sratfntiamm  et  Eloeutionis,"  took  his  materials 
fimm  Alexander  Numenius^  work  mentioned  above. 
The  second  work  bearingthe  name  of  Alexander 
Xnmenius,  entitled  n^ ^vi8cumic»i',  is.  *^  On 
Show-speechea,**  is  admitted  on  all  hands  not  to  be 
his  woik,  but  of  a  later  grammarian  of  the  name  of 
Alexander ;  it  is,  to  spe^  more  correctly,  made  up 
very  dnmsily  from  two  distinct  ones,  one  of  which 
was  written  by  one  Alexander,  and  the  other  by 
Ueaandet.  (VByeB.  ad  Etueb,  Hid.  Ecdea,  p.2&) 

The  first  edition  of  th^  two  works  is  that  of 
Aldus,  in  his  collectwn  of  the  Bidaret  Graed^ 
Venice,  1508,  fol,  vol  i  p.  574,  &&  They  are 
also  contained  in  Waists  Bhetare$  Graedj  vol.  viii. 
The  genuine  work  of  Alexander  Numenius  has 
abo  been  edited,  together  with  Minucianus  and 
Phoebammon,  by  L.  Nermann,  with  a  Latin  trans- 
Isiion  and  usefol  notes,  Upsala,  1690,  8vo.  (See 
Rabaken^  ad  AqmL  Smu,  p.  139,  dec;  Wester- 


ALEXANDER. 


123 


mann,  Oeiek,  d«r  Grioek  Bendtaumkni^  §  95,  a.  IS, 
§  104,  a.  7.)  ^  [L.  S.] 

ALEXANDER,  'an  Athenian  paintxr,  one  of 
whose  productions  is  extant,  painted  on  a  marble 
tablet  which  bears  his  name.  (Wiiickelmann, 
vol  ii.  p.  47,  V.  p.  120,  ed.  Eiselein.)  There  was 
a  son  of  king  Perseus  of  this  name,  who  was  a 
skilful  lonutes.  (Pint.  Jemt/.  Poai:  37.)  There 
was  also  a  M.  IaIUus  Alexander,  an  engraver, 
whose  name  ooeurs  in  an  inscription  in  Doni,  p. 
319,  No.  14.  [C.  P.  M.] 

ALEXANDER  CAA^(«^fios),  the  Paphlago- 
NiAN,  a  celebrated  impostor,  who  flourished  about 
the  beginning  of  the  second  century  (Lucian.^iAv. 
6X  a  native  of  Abonoteichos  on  the  Euxine,  and 
the  pupil  of  a  friend  of  Apollonius  Tyanaeus.  His 
history,  which  is  told  by  Lucian  with  grnt  nahmti^ 
is  chiefly  an  aceount  of  the  various  contrivances  by 
which  hs  established  and  maintained  the  credit  of 
an  oracle.  Being,  according  to  Lucian*s  account,  at 
his  wiVs  end  for  the  means  of  life,  with  many 
natural  advantages  of  manner  and  person,  he  de- 
termined on  the  following  imposture.  After  rais- 
ing the  expectations  of  the  PapUagonians  with  a 
reported  visit  of  the  god  Aesculapius,  and  giving 
himself  out,  under  the  sanction  of  an  orade,  as  a 
descendant  of  Perseus,  he  gratified  the  expectation 
which  he  had  himself  raiswL,  by  finding  a  serpent, 
which  he  JQggled  out  of  an  egg,  m  the  foundations 
of  the  new  temple  of  Aescabipius.  A  larger  ser- 
pent, which  he  brought  with  him  from  Pella,  was 
ditguised  with  a  human  head,  until  the  dull  Paph- 
lagonians  really  believed  that  a  new  god  Glycon  * 
had  appeared  among  them,  and  gave  oracles  in  the 
likeness  of  a  serpent  Dark  and  crowded  rooms, 
juggling  tricks,  and  the  other  arts  of  more  vulgar 
magicians,  were  the  chief  means  used  to  impose 
on  a  credulous  populace,  which  Lucian  detects 
with  as  much  cest  as  any  modem  sceptic  in  the 
marvels  of  animal  magnetism.  Every  one  who 
Attempted  to  expose  the  impostor,  was  accused  of 
being  a  Christian  or  Epicurean ;  and  even  Lucian, 
who  amused  himself  with  his  oontrsdictory  ora- 
des,  hardly  escaped  the  efiects  of  his  niahgnity. 
He  had  his  ^»ies  at  Rome,  and  busied  himself 
with  the  aflairs  of  the  whole  world :  at  the  time 
wh«i  a  pestilence  was  laging,  many  were  executed 
at  his  instigation,  as  the  authors  of  this  cahimity. 
He  said,  that  the  soul  of  Pythagoras  bad  migrated 
into  his  body,  and  prophesied  that  he  should  live 
a  hundred  and  iifty  years,  and  then  die  from  the 
foil  of  a  thunderbolt :  unfortunately,  an  ulcer  in 
the  leg  put  an  end  to  his  imposture  in  tiie  seven- 
tieth year  of  his  age,  just  as  he  was  in  the  height 
of  his  gloty,  and  had  requested  the  emperor  to 
have  a  medal  struck  in  honour  of  himself  and  the 
new  god.  The  influence  >  he  attained  over  the 
populace  seems  incredible;  indeed,  the  narrative 
of  liucian  would  appear  to  be  a  mere  romance, 
were  it  not  confirmed  by  some  medals  of  Antoninus 
and  M.  Aurelius.  [B.  J.] 

ALEXANDER  f AA^^oi^^r)  of  Paphius,  a 
Orsek  writer  on  mytholc^  of  uncertain  date. 
Eustathius  {ad  Horn.  Od.x.^  1658, 1713)  refers 
to  him  as  his  authority.  [L.  S.] 

ALEXANDER  (^AA^w^pes),  sumamed  Pblo- 
PLATON  (IlfiAorAiiraiy),  a  Greek  rhetorician  of  the 
age  of  the  Antoninesi  was  a  son  of  Alexander  of 
^euda,  in  Cilicia,  and  of  Seleuds.  (PhUostr. 
YiLSopL^B,%  l,comxi82edwithJS^pMt.^jNi^&m. 
7>afi.  IS,  where  the  fother  of  Alejsander  Peloplar. 


124 


ALEXANDER. 


ton  is  called  Straton,  which,  however,  may  be  a 
mere  Bamame.)  Hb  fiither  was  distingoished  ai 
a  pleader  in  the  oonrto  of  justice,  by  which  he  ac- 
quired considerable  property,  but  he  died  at  an  age 
when  his  son  yet  wanted  the  care  of  a  &ther. 
His  place,  however,  was  suited  by  his  friends, 
especaaUy  by  ApoUonins  of  Tyana,  who  is  said  to 
have  been  in  love  with  Seleucis  on  account  of  her 
extraordinary  beauty,  in  which  the  was  equalled 
by  her  son.  His  education  was  entrusted  at  first 
to  Phavorinus,  and  afterwards  to  Dionysius.  He 
i^nt  the  property  which  his  father  had  lef^  him 
upon  pleasures,  but,  says  Philostratus,  not  con- 
temptible pleasures.  When  he  had  attained  the 
age  of  manhood,  the  town  of  Seleuda,  for  some 
reason  now  unknown,  sent  Alexander  as  ambawsBr 
dor  to  the  emperor  Antoninus  Pius,  who  is  nid  to 
have  ridiculed  the  young  man  for  the  extravagant 
care  he  bestowed  on  his  outward  appearance.  He 
spent  the  greater  part  of  his  life  away  firom  his 
native  phioe,  at  Antiochia,  Rome,  Tarsus,  and  tra- 
velled throi^  all  Egypt,  as  fieur  as  the  country  of 
the  r^fufou  (Ethiopians.)  It  peems  to  have  been 
during  his  stay  at  Antiochia  that  he  was  appointed 
Greek  secretary  to  the  emperor  M.  Antoninus, 
who  was  canying  on  a  war  in  Pannonia,  about 
A.  D.  174.  On  his  journey  to  the  emperor  he 
made  a  short  stay  at  Athens,  where  he  met  the 
celebrated  rhetorician  Herodes  Atticus.  He  had 
a  rhetorical  contest  with  him  in  which  he  not  only 
conquered  his  fiunous  adversary,  but  gained  hu 
esteem  and  admiration  to  such  a  degree,  that 
Herodes  honoured  him  with  a  munificent  present 
One  Corinthian,  however,  of  the  name  of  Sceptes, 
when  asked  what  he  thought  of  Alexander,  ex- 
pressed his  disappointment  by  saying  that  he  had 
found  **•  the  clay.(nnXof),  but  not  PUito.**  This 
saying  gave  rise  to  the  surname  of  Peloplaton. 
The  pliKe  and  time  of  his  death  are  not  known. 
Philostratus  gives  the  various  statements  which  he 
fSrand  about  these  points.  Alexander  was  one  of 
the  greatest  rhetoricians  of  his  age,  and  he  is 
especially  praised  for  the  sublimity  of  his  style  and 
the  boldness  of  his  thoughts  ;  but  he  is  not  known 
to  have  written  anything.  An  account  of  his  life 
is  given  by  Philostratus  (VU.  Sof^  iL  6),  who  has 
also  preserved  several  of  his  sayings,  and  some  of 
the  subjects  on  which  he  made  speeches.  fComp. 
Suidas,  «.  V.  *AX4fyaf9f>os  Alrymos  in  fin. ;  Eudoc 
p.  62.)  [L.  S.] 

ALEXANDER  ('AA^oi^pot),  son  of  Pxrsbus, 
king  of  Macedonia,  was  a  child  at  the  conquest  of 
his  fiither  by  the  Romans,  and  after  the  trimnph 
of  Aemilius  Panllus  in  b.  c.  167,  was  kept  in  cus- 
tody at  Alba,  together  with  his  fiither.  He  be- 
came skilful  in  the  toreutic  art,  learned  the  Latin 
language,  and  became  a  public  notary.  (Liv.  xlv. 
42;  Plut  i4em.  PoH^  37.) 

ALEXANDER  (*AX^{ay8por),  tyrant  of  Phs- 
RAK.  The  accounts  of  Us  usurpation  vary  some- 
what in  minor  points  ;  Diodorus  (xv.  61 )  tells  us 
that,  on  the  assassination  of  Jason,  B.  c.  870,  Po- 
lydorus  his  brother  ruled  for  a  year,  and  was  then 
poisoned  by  Alexander,  another  brother.  Accord- 
ing to  Xenophon  (HdL  vi.  4.  §  84),  Polydorus 
was  murdered  by  his  brother  Polyphron,  and  Poly- 
phron,  in  his  turn,  b.  c  369,*  by  Alexander — ^his 
mepkew,  according  to  Plutarch,  who  relates  also  that 

*  This  date  is  at  variance  with  Pausanias  (vi 
5) ;  but,  see  Wesseling  on  Diod.  (xv.  75.) 


ALEXANDER. 

Alexander  worshipped  as  a  god  the  spear  with 
which  he  slew  his  uncle.  (Plut.  Pelop.  p.  293,  &c; 
Wess.  ad  Diod.  I.  c.)  Alexander  governed  tybn- 
nically,  and  according  to  Diodorus  (I  e.)y  differently 
from  the  former  rulers,  but  Polyphron,  at  least, 
seems  to  have  set  him 'the  example.  (Xen.  /.  c) 
The  Theeealian  states,  however,  which  had  ac- 
knowledged the  authority  of  Jason  the  Tagus 
(Xen.  HelL  vi  1.  §  4,  5,  &c;  Diod.  xv.  60),  were 
not  so  willing  to  submit  to  the  oppression  of  Alex- 
ander the  tyrant,  and  they  applied  therefore  (and 
espedallv  the  old  fimiily  of  «the  Alenadae  of  La- 
rissa,  who  had  most  reason  to  fear  him)  to  Alex- 
ander, king  of  Macedon,  son  of  Amyntas  II. 
The  tyrant,  with  his  characteristic  energy,  pre- 
pared to  meet  his  enemy  in  Macedonia,  but  the 
king  anticipated  him,  and,  reaching  Larissa,  was 
admitted  into  the  city,  obliged  the  Thesaalian  Alex- 
ander to  flee  to  Pherae,  and  left  a  garrison  in  La- 
rissa, as  well  as  in  Crauaon,  which  had  also  come 
over  .to  him.  (Diod.  xv.  61.)  But  the  Macedonian 
having  retired,  his  fiiends  in  Thessaly,  dreading 
the  vengeance  of  Alexander,  sent  ht  aid  to  Thebes, 
the  policy  of  which  state,  of  course,  was  to  check  a 
neighbour  who  might  otherwise  become  so  formid- 
able, and  Pelopidas  was  accordingly  despatehed  to 
succour  them.  On  the  arrival  of  the  latter  at  La- 
rissa, whence  according  to  Diodorus  (xv.  67)  he 
dislodged  the  Macedonian  garrison,  Alexander  pre- 
sented himself  and  offered  submission  ;  but  soon 
after  escaped  by  flight,  alarmed  by  the  indignation 
which  Pelopidas  expr^sed  at  the  tales  he  heard  of 
his  cruelty  and  tyrannical  profligacy.  (Diod.  Lc; 
Plut  Pe£p.  p.  291,  d.)  These  events  f4>pcar  to 
be  referable  to  the  early  part  of  the  year  368.  In 
the  summer  of  that  year  Pelopidas  was  again  sent 
into  Thessaly,  in  consequence  of  fresh  complainte 
against  Alexander.  Accompanied  by  Ismenias,  he 
went  merely  as  a  negotiator,  and  without  any  mi- 
litary force,  and  venturing  incautiously  within  the 
power  of ;  the  tyrant,  was  seixed  by  him  and 
thrown  into  prison.  (Diod.  xv.  71;  Plut  PeL  p. 
292,  d;  Polyb.  viii.  1.)  The  hmguage  of  De- 
mosthenes la,  Aristocr,  p.  660)  will  hardly 
support  Mitford^  inference,  that  Pelopidas  was 
taken  prisoner  in  battle.  (See  ^Mitfbrd,  Gr.  HisL 
ch.  27.  sec  5.)  The  Thebans  sent  a  large  anny 
into  Thessaly  to  rescue  Pelopidas,  but  they  could 
not  keep  the  field  against  the  superior  cavalry  of 
Alexander,  who,  aided  by  auxiliaries  from  Athens, 
pursued  them  vrith  great  skpighter;  and  the  de- 
struction of  the  whole  Theban  army  is  said  to  have 
been  averted  only  by  the  ability  of  Epaminondaa, 
who  was  serving  in  the  campaign,  but  not  as  ge- 
neraL 

The  next  year,  867,  was  signalised  by  a  speci- 
men of  Alexander^i  treacherous  cruelty,  in  the 
massacre  of  the  citizens  of  Scotussa  (Plut  Pd^  p. 
293;  Diod.  xv.  75;  Pans,  vi  5);  and  also  by  an- 
other expedition  of  the  Thebans  under  Epaminon- 
das  into  Thessaly,  to  efiect  the  release  of  Pelopidas. 
According  to  Plutarch,  the  tyrant  did  not  dare  to 
ofier  resistance,  and  was  glad  to  purchase  even  a 
thirty  days'  truce  by  the  delivery  of  the  prisoners. 
(Plut  Pei.  pp.  298,  294  ;  Diod.  xv.  76.)  During 
the  next  three  years  Alexander  would  seem  to 
have  renewed  lus  attempts  against  the  states  of 
Thessaly,  especially  those  of  Magnesia  and  Phthio- 
tis  (Plut  Pd.  p.  295,  a),  Ua  at  the  end  of  that 
time,  B.  c.  364,  we  &id  them  again  applying  to 
Thebes  for  protectioa  against  him.    The  army  c^ 


ALBXANDSR. 

pomted  to  maidi  under  Pelopidaa  is  said  to  haTe 
been  diimayed  by  an  eclipse  (June  13^  364),  and 
Pelopidaa,  teaTing  it  behind,  entered  Thesulj  at 
the  head  of  three  hundred  Tolnntear  horsemen  and 
wme  mexcenarieiL  A  battle  ensued  at  Cynosce- 
phalae,  whcaein  Pelopidas  was  himself  shun,  but 
defieated  Alexander  (Plut  PeL  pp.  295,  296  ; 
Diod.  XT.  80)  ;  and  this  Tictory  was  closely  fol- 
lowed by  another  of  the  Thebans  under  MaJcites 
and  Diogiton,  who  obliged  Alexander  to  restore  to 
the  Thessaliana  the  conquered  towns,  to  confine 
himself  to  Pherae,  and  to  be  a  dependent  ally  of 
Thebes.  (Plut.  PtL  p.  297,  &c;  Diod.  xr.  80; 
comp.  Xen.  /feJLvii.  5.  §  4.) 

The  death  of  Epaminondaa  in  362,  if  it  freed 
Athens  from  fear  of  Thebes,  appears  at  the  same 
time  to  haTe  exposed  her  to  annoyance  from  Alex- 
ander, who,  as  though  he  felt  that  he  had  no  fur- 
ther oecaaion  for  keeping  up  his  Athenian  alliance, 
made  a  piratical  descent  on  Tenos  and  others  of 
the  Cydadea,  plundering  them,  and  making  bUtcs 
of  the  inhabitants.  Pepaiethus  too  he  besieged, 
and  ^'even  landed  troops  in  Attica  itself  and 
seized  the  port  of  Panormus,  a  little  eastward  of 
Sonium.'*  Leosthenes,  the  Athenian  admiral,  de- 
feated him,  and  relieved  Peparethus,  but  Alexan- 
der deiirered  his  men  from  blockade  in  Panormus, 
took  seTezal  Attic  triremes,  and  plundered  the 
Peiiaeens.  (Diod.  xr.  95;  Polyaen.  Ti.  2;  Demosth. 
«.  Polfd,  pp.  1207,  1208 ;  wcpl  ore^  Tt|f  r^iip, 
pi  1330  ;  Thirlwall,  Gr.  HuL  vol  t.  p.  209  :  but 
for  another  account  of  the  position  of  Panonnus, 
see  Weas.  ad  Diod,  U  &) 

The  murder  of  Alexander  is  assigned  by  Diodo- 
ras  to  B.  a  367.  Plutaieh  gires  a  detailed  ac- 
count of  it,  containing  a  lively  picture  of  a  semi- 
haxbarian  palace.  Guards  watched  throughout  it 
all  the  night,  except  at  the  tyrant^s  bedchamber, 
which  was  situated  at  the  top  of  a  ladder,  and  at 
the  door  of  which  a  ferodous  dog  was  chained. 
Thebe,  the  wife  and  cousin  of  Alexander,  and 
dan^ter  of  Jason  (Pkt  PtL  p.  293,  a),  concealed 
her  three  brothers  in  the  house  during  the  day, 
caned  the  dog  to  be  removed  when  Alexander  had 
letired  to  rest,  and  having  coTered  the  stepe  of  the 
hdder  with  wool,  brought  up  the  young  men  to 
her  husband's  chamber.  Though  she  had  taken 
away  Alexander's  sword,  they  feared  to  set  about 
the  deed  till  she  threatened  to  awake  him  and  dis- 
eoter  aU :  they  then  entered  and  despatched  him. 
His  body  was  cast  forth  into  the  streets,  and 
expoaed  to  every  indignity.  Of  Thebe's  motive 
fer  the  murder  difierent  accounts  are  given.  Plur 
taidi  states  it  to  have  been  fear  of  her  husband, 
togrther  with  hatred  of  his  cruel  and  brutal  cha- 
laeter,  and  ascribes  these  feelings  principally  to 
the  representations  of  Pelopidas,  when  she  vi- 
Bted  him  in  his^^rison.  In  Cicero  the  deed  is 
ascribed  to  jealousy.  (Plut  Pel  pp.  293,  b,  297,  d; 
piod.zvi  14;  Xen.  HelL  vi  4.  $  37;  Cic.  d$  Cf, 
il  7.  See  also  Cic  dt  Im,  ii.  49,  where  Alex- 
ader*a  murder  illustntes  a  knotty  point  for  spe- 
cial pkadiqg  ;  also  Aristot,  ap,  Ck,  de  Dw.  L  25  ; 
the  dieam  of  Endemus.)  [E.  E.] 

ALEXA'NDER  PHILALETHES  f  AA^|«^ 
^ot  ^lAoXif^),  an  ancient  Greek  physician,  who 
t«  caQed  by  Octaviua  Hocatianus  (iv.  p.  102,  d.  ed. 
Ai^esft.  1532),  Alegander  Amator  Veriy  and  who 
B  probably  ^e  same  person  who  is  quoted  by 
€a£as  AniehanDs  (De  Mor^  AeuL  tL  1,  p.  74) 
the  name  of  AletaHder  Laodioewis.      He 


ALEXANDER. 


125 


lived  probably  towards  the  end  of  the  first  century 
before  Christ,  as  Strabo  speaks  of  him  (xiu  p.  580) 
aa  a  contemporary ;  he  was  a  pupil  of  Asclepiadea 
(Octav.  Hoiat  L  c),  succeeded  Zeuxis  aa  head  of 
a  celebrated  Herophilean  school  of  medicine,  esta- 
blished in  Phiygia  between  Laodicea  and  Canua 
(Strab.  L  e.),  and  was  tutor  to  Aristoxenus  and 
Demosthenes  Phikdethes.  (Galen.  De  Diff^.  Pule, 
iv.  4, 10,  voL  viii.  pp.  727,  746.)  He  is  several 
times  mentioned  by  Galen  and  also  by  Soranus 
(De  Arte  ObtUtr,  c.  93,  p.  210),  and  appears  to 
have  written  some  mediaJ  works,  which  are  no 
lonoer  extant  [W.  A.  O.] 

ALEXANDER  (*AAi{dy3^r),  was  appointed 
governor  of  Phocu  by  Philip  III.  of  Macedonia. 
The  Phocian  town  of  Phanoteua  was  commanded 
by  Jaaon,  to  whom  he  had  entrusted  this  post.  In 
concert  with  him  he  invited  the  Aetolians  to  come 
and  take  possession  of  the  town,  promising  that  it 
should  be  opened  and  surrendered  to  them.  The 
Aetolians,  under  the  command  of  Aegetas,  accord- 
ingly entered  the  town  at  night ;  and  when  their 
best  men  were  within  the  walls,  they  were  made 

'  loners  by  Alexander  and  his  associate.  This 
>pened  in  B.C.  217.  (Polyb.  v.  96.)    [L.  8.] 

ALEXANDER  POLYHISTO&    [Alsxan- 

DJUI  COENXLIUS.] 

ALEXANDER  (^hXifyai^pot),  son  of  Polts- 
PBRCHON,  the  Macedonian.  11m  regent  Anti- 
pater,  on  his  death  (b.  c  320),  left  the  regency  to 
Polysperchon,  to  the  exclusion  and  consequent  dis- 
content of  his  own  son,  Cassander.  (Diod.  xviii. 
48 ;  Plut  Phoe.  p.  755,  t)  The  chief  men,  who  had 
been  placed  in  authority  by  Antipater  in  the  gar- 
rison^ towns  of  Greece,  were  fevourable  to  Cas- 
sander, as  their  patron*s  son,  and  Polysperchon^ 
policy,  therefiue,  was  to  reverse  the  measures  of 
Antipater,  and  restore  democracy  where  it  had  been 
abolished  by  the  latter.  It  was  then,  in  the  pro- 
secution of  this  design,  that  his  son  Alexander  was 
sent  to  Athens,  b.  c.  31 8,  with  the  alleged  object 
of  delivering  the  city  from  Nicanor,  who  by  Cas- 
sander^s   appointment   commanded    the  garrison 

?kced  by  ^tipater  in  Munychia.  (Plot  Pkoe, 
55,  £  756,  e. ;  Diod.  xviii  65.)  Before  his  arrival, 
Nicahor,  beaidea  strengthening  himself  with  fresh 
troops  in  Munychia,  had  also  treacherously  seised  the 
Peiraeeus.  To  occupy  these  two  ports  himself  soon 
appeared  to  be  no  less  the  intention  of  Alexander, 
— an  intention  which  he  had  probably  formed 
before  any  communication  with  Phodon,  though 
Diodorus  (Le,)  seems  to  imply  the  contrary.  The 
Athenians,  however,  looked  on  Phodon  as  the  au- 
thor <tf  the  design,  and  their  snspidons  and  anger 
being  excited  by  the  private  conferences  of  Alex- 
ander with  Nicanor,  Phodon  was  accused  of  trea- 
son, and,  fleeing  with  several  of  his  friends  to 
Alexander,  was  by  him  despatdied  to  Polysper- 
chon. (Diod.  xviiL  66 ;  Plut.  Pkoe,  756, 1 757,  a.) 
Casaander,  arriving  at  Athens  soon  after  and  occu- . 
pying  the  Pdraeeus,  was  there  besieged  by  Poly- 
sperchon with  a  large  force ;  bat  the  supplies  of 
the  latter  being  inadequate,  he  was  obliged  to  with- 
draw ft  portion  of  his  army,  with  which  he  went  to 
attempt  the  reduction  of  Megalopolis,  while  Alex- 
ander was  left  in  command  of  the  remainder  at 
Athens.  (Diod.  xviii.  68.)  Here  he  appeara  to 
have  continued  without  effecting  anything,  tSl  the 
treaty  and  capitulation  of  Athens  with  Cassaader 
(Paua.  L  25 ;  Diod.  xviii.  74}  gave  the  dty  to  the 
power  of  the  latter. 


126 


ALEXANDER. 


When  Polysperchon,  baffled  at  MegalopoliB(Diod. 
xriii.  72),  withdrew  into  Macedonia,  his  son  seems 
to  hare  been  left  with  an  anny  in  Pelopoonesns, 
where,  as  we  read  in  Diodoms  (ziz.  85),  the  field 
was  left  open  to  him,  and  the  firiends  of  oligarchy 
were  greatly  alanned  by  the  departure  of  Oassander 
into  Maoedon  on  the  intelligence  of  the  murder  of 
Arrhidaeus  and  Eurydice  by  Olympias,  &  a  817. 
(PanB.L  11  ;Diod.xiz.ll.)  Daring  his  absence, 
Alexander  succeeded  in  brmging  OTor  to  himself 
several  cities  and  important  pUuses  in  the  Pelopon- 
nesus (Diod.  xiz.  53) ;  but,  on  Oassander^s  return 
to  the  south,  after  crushing  Olvmpias  in  Maoedon, 
he  in  vain  attempted  to  check  him  by  his  fortificar 
tion  of  the  Isthmus,  for  Oassander,  passing  to 
Epidaurus  by  sea,  regained  Argoe  and  Hermione, 
and  afterwards  also  the  Messenian  towns,  with  the 
exception  of  Ithome.    (Diod.  xiz.  54.) 

In  the  next  year,  815,  Antigonus  (whose  am- 
bition and  SQoeesses  in  the  east  had  united  against 
him  Oassander,  Lysimachus,  Asander,  and  Ptolemy 
Soter),  among  other  measures,  sent  Aristodemus 
into  the  Peloponnesus  to  form  a  league  of  amity 
wiUi  Polysperchon  and  Alexander;  and  the  hitter 
was  persuaded  by  Aristodemus  to  pass  over  to  Asia 
for  a  personal  conference  with  Antigonus.  Finding 
him  at  Tyre,  a  treaty  was  made  between  them,  and 
Alexander  returned  to  Greece  with  a  present  Of 
500  talents  firom  Antigonus,  and  a  multitude  of 
magnificent  premises.  (Diod.  xix.  60, 61.)  Yet, 
in  the  very  same  year,  we  find  him  renouncing  his 
alliance  with  Antigonus,  and  bribed  by  the  title  of 
goTemor  of  the  Peloponnesus  to  reconcile  himself  to 
Oassander.    (Diod.  xix.  64.) 

In  the  ensuing  year,  814,  we  read  of  him  as  en-, 
saged  for  Oassander  in  the  siege  of  Oyllene,  which 
however  was  raised  by  Aristodemus  and  his 
Aetolian  auxiliaries.  After  the  return  of  Aristo- 
demus to  Aetolia,  the  dtixens  of  Dyme,  in  Achaia, 
having  besieged  the  citadel,  which  was  occupied  by 
one  of  Oassander'b  garrisons,  Alexander  forced  his 
way  into  the  city,  and  made  himself  master  of  it, 
punishing  the  adverse  party  with  death,  imprison- 
ment, or  exile.  (Diod.  xix.  Q6,)  Very  soon  after 
this  he  was  murdered  at  Sicyon  by  Alexion,  a 
Sicyonian,  leaving  the  command  of  his  forces  to 
one  who  proved  herself  fully  adeiinate  to  the  task, 
— his  wifo  Orateaipolisb  (ikc.  314,  Diod.  xix. 
67  ^  FE.  F  1 

ALEXANDER  CAA^^oi^^f),  a  Rhodian.  In 
the  war  against  Oassius  he  was  at  the  head  of  the 
popular  pwty,  and  was  raised  to  the  office  of  pry- 
tanis,  B.  c.  43.  (Appian,  de  BdL  Cm.  iv.  66.)  But 
soon  afber,  he  and  the  Rhodian  admiral,  Mnaseas, 
were  defeated  by  Oassius  in  a  sea-fight  off  Onidus. 
(Appian,  de  BelL  do,  vr,  71.)  [L.  &] 

ALEXANDER  (ST.),  bishop  of  Romk,  ▲.  d. 
109—119.  (Euseb. /Ttt^  JSbe^  iv.  4.)  There  are 
three  Epi$tie9  fidsely  ascribed  to  him  by  Isidore 
Mercator,  as  well  as  a  decree,  according  to  Oratian. 
(Mansi,  OMO^ta.  ToL  i.  pp.  643 — 647.)  Heradeon 
is  said  (in  the  book  Fraedmtmatusj  ap.  Sirmond. 
Opp,  voL  L  p.  470)  to  have  broached  his  heresy  in 
Sicily  in  the  time  of  St.  Alexander,  and  to  have 
been  oonfoted  by  him.  But  HerMleon  was  not, 
perhaps,  yet  bom.  [A.  J.  0.] 

ALEXANDER,  who  assumed  the  tiUe  of  £m- 
PKROR  OP  Rom ■  in  ▲.  d.  81 1,  was,  according  to  some 
accounts,  a  Phrygian,  and  according  to  othen  a 
Pannonian.  He  was  appointed  by  Maxentius 
governor  of  Africa,  but  disicovering  th&t  Maxen- 


ALEXANDER: 

tins  was  plotting  against  his  life,  he  assmned  the 
purple,  though  he  was  of  an  advanced  age  and 
a  timid  nature.  Maxentius  sent  some  troops 
against  him  under  Rufius  Volusianus,  who  put 
down  the  insurrection  without  difficulty.  Alex- 
ander was  taken  and  strangled.  (Zosimus,  ii.  12, 
14;  Aur.  Vict  de  Oae$,  40,  EpiL  40.)  There  are 
a  few  medals  of  Alexander.  In  the  one  annexed 
we  find  the  words  Imp.  Albxandxr.  P.  F.  Aug.; 
the  reverse  represenU  Victory,  with  this  inscrip- 
tion, Victoria  Alsxandri  Aug.  N.,  and  at 
the  bottom,  P.  K. 


ALEXANDER  OF   SELEUOIA.     [Alrx- 

▲NDRR  PSLOPLATON.] 

ALEXANDER,  1. 1 L,  kings  of  Syria.  [Alrx- 
ANDRR  Balis  and  Zbbina.] 

ALEXANDER,  TIBE'RIUS  (Ti«^of  'AA^^ 
oyftpor),  was  bom  at  Alexandria,  of  Jewish  parents. 
His  fether  held  the  office  of  Alabareh  in  Alexandria, 
and  his  undo  was  Philo,  the  well-known  writer. 
Alexander,  however,  did  not  continue  in  the  fiuth 
of  his  ancestors,  and  was  rewarded  for  his  apostacy 
by  various  public  appointments.  In  the  reign  of 
Olandius  he  succeeded  Fadius  as  procurator  of 
Judaea,  about  a.  d.  46,  and  was  promoted  to  the 
equestrian  order.  He  was  subsequently  appointed 
by  Nero  procurator  of  Egypt ;  and  by  hu  orden 
50,000  Jews  were  skin  on  one  occasion  at  Alex- 
andria in  a  tumult  in  the  city.  It  was  apparently 
during  his  government  in  Egypt  that  he  acoom- 
panied  Oorlnilo  in  his  expedition  into  Armenia, 
A.  D.  64 ;  and  he  was  in  this  campaign  given  as 
one  of  the  hostages  to  secure  the  safety  of  Tiridatea, 
when  the  latter  visited  the  Roman  camp.  Alex- 
ander was  the  first  Roman  governor  who  declared 
in  favour  of  Vespasian ;  and  the  day  on  which  he 
administered  the  oath  to  the  legions  in  the  name  of 
Vespasian,  the  Kalends  of  July,  a.  D.  69,  is  re- 
garded as  the  beginning  of  that  emperor^s  reign. 
Alexander  afterwards  accompanied  Titus  in  the  war 
against  Judaea,  and  was  present  at  the  taking 
of  Jerusalem.  (Joseph.  Ant  Jud,  xx.  4.  §  2 ; 
BM.  Jud.  iL  11.  §  6,  15.  §  1,  18.  §  7,  8,  iv.  10. 
§6,  vL  4.  §  3 ;  Tac.  Ann.  xv.  28,  HwL  i.  11,  iL 
74,79;  Suet  Vesp,^.) 

ALEXANDER  TRALLIA'NUSCAAi^oFjpOT 
4  TfwAAMty^s),  one  of  the  most  eminent  of  the  an- 
cient physicians,  was  bom  at  Tralles,  a  city  of 
Lydia,  from  whence  he  derives  his  name.  His 
date  may  safely  be  put  in  the  sixth  century  after 
Ohrist,  for  he  mentions  Aetius  (xii.  8,  p.  846), 
who  probably  did  not  write  till  the  end  of  the 
fifth  or  the  beginning  of  the  sixth  century,  and 
he  is  himself  quoted  by  Paulus  Aegineta  (iil  28, 
78,  vil  5,  11,  19,  pp.  447,  495,  650,  660,  687), 
who  is  supposed  to  have  lived  in  the  seventh  ;  be- 
sides which,  he  is  mentioned  as  a  contemporary  by 
Agathias  (HitL  y.  pu  149),  who  set  about  writing 
his  History  in  the  beginning  of  the  reign  of  Justin 
the  younger,  about  a.  d.  565.  He  had  the  ad- 
vantage of  being  brought  up  under  his  fother, 
Stephanus,  who  was  hunself  a  physician  (iv.  1, 


ALEXANDER. 

>  198),  and  alM  under  another  penoD,  whoie 
name  he  doea  not  mention,  hat  to  whoae  ton 
Coamaa  he  dedicatee  hia  diief  work  (xii.  L  p.  313), 
vfaich  he  wrote  ont  of  gratitade  at  his  reqneat 
He  waa  a  man  of  an  extenaiTe  pnctioeii  of  a  terj 
long  experience,  and  of  great  lepntation,  not  only 
at  Rome,  but  wherever  he  traTelled  in  Spain, 
Gaol,  and  Italy  (L  15,  pp.  166, 157),  whence  he 
waa  called  by  way  of  eminence  **  Alexander  the 
Physician.**  Agathiaa  apeaks  alao  with  great  praiae 
of  hia  fiMir  brothers,  Anthemiua,  Diowomi,  Metro- 
doroa,  andOlympioa,  who  were  all  eminent  in  their 
aevenl  ptofeaaionB.  Alexander  ii  not  a  mere  com- 
pOer,  like  Aetini,  Oribaahu,  and  othera,  bnt  is  an 
author  of  quite  a  difierent  stamp,  and  has  more  the 
air  of  an  original  writer.  He  wrote  his  great  woik 
(as  he  tells  ns  himself  xii  1,  pw  313)in  an  extreme 
old  age,  from  the  results  oip  his  own  experience, 
when  he  could  no  longer  bear  the  faJdfVte  of  prac- 
tice. Hia  style  in  the  main,  eays  Fremd,  is  Tery 
good,  short,  dear,  and  (to  use  his  own  term,  xii  1, 
p.  313)  consisting  of  common  expressions;  and 
though  (through  a  mixture  of  eome  foreign  words 
ocoaaioned  perhaps  by  his  trayels)  not  always  per- 
fectly el^ant,  yet  very  expressive  and  intelligible. 
Fabndus  considers  Alexander  to  have  belonged  to, 
the  oect  of  the  Methodici,  but  in  the  opinion  of 
Freind  this  is  not  proved  sufficiently  by  the  paa- 
sagea  adduced.  The  weakest  and  most  curious 
part  of  bis  practice  appears  to  be  his  belief  in 
channa  and  amulets,  lome  of  which  may  be  quoted 
as  spedmena.  For  a  quotidian  ague,  **  Gather 
an  olive  leaf  before  sun-rise,  write  on  it  with  com- 
mon ink  CO,  poiy  a,  and  hang  it  round  the  neck** 
(xii.  7,  p.  339) ;  lor  the  gout,  **  Write  on  a  thin 
plate  of  gold,  during  the  waning  of  the  moon,  fM(, 
»p^,  fi6p,  ip6f^  rnJl,  J-^  frf",  H  Aorf,  xK  7^»  ft 
M",  and  wear  it  round  the  ankles ;  pronoundng  also 
iir,  *^^  {•*««'•  ^P^.  W",  X-rf*"  (ri.  1,  p.  818X 
or  else  this  vene  of  Homer  (//.  fi.  95V 

Trrf^X^  y^TopiJ,  fJh-i  V  itfTovdxiJVvo  -yoSa, 
while  the  moon  is  in  Libra ;  but  it  is  much  better 
if  she  should  be  in  Leo.**  (IhbL)  In  exorcising 
the  goat  (Ufid,  p.  314)  he  says,  **  I  adjun  thee  by 
the  great  name  Imp  XaiSatie^'^  that  is,  rDiT 
niK!I2t>  >nd  a  little  further  on,  **  I  adjuro  thee 
bj  the  holy  names  lot),  SoAu^O,  'A3«yal;  "EAdSt,** 

that  ia,  rhn  ^3i»  niKn^i  rrirr;  from 

T  v:  T  -:  T  :  t  : 
which  be  would  appear  to  have  been  either  a  Jew 
or  a  Christian,  and,  from  his  frequently  prescribing 
swine's  flesh,  it  is  most  probable  that  he  was  a 
Christian.  His  chief  woric,  entitled  BiSKia  *Utrputd 
AaMcoldeica,  Libri  Duodedm  de  Be  Medieaj  first 
appeared  in  an  old,  barbarous,  and  imperfect  Latin 
trutdation,  with  the  title  AUumdri  Yatro§  Praty 
iKo,  ie^  Lugd.  1504, 4to.,  which  was  several  times 
reprinted,  and  corrected  and  amended  by  Albanus 
Toirinua,  Basii  1533,  foi  It  was  first  edited  in 
Greek  by  Jac  Oonpylus,  Par.  1543,  foi,  a  beauti- 
fnl  and  scarce  edition,  contaimns  8^  Rkaxae  ds 
PestaenHa  Ltbdbu  eat  Syrormn  Lmgua  ta  Ovrmeam 
Iramdatut.  It  was  pubUshed  in  Greek  with  a  new 
lAtin  trandation  by  Jo.  Guinteras  Andemacus, 
Badi  1556,  Bvo.,  which  is  a  rare  and  valuable 
edition.  Qninter*s  ttanshtion  has  been  several 
times  reprinted,  and  is  inserted  bv  H.  Stephens  in 
hk  Medieae  Artk  Pnmdpe»^  Pans,  1567,  foi;  it 
also  forms  part  of  Haller*s  Collection  of  Medical 
Writers,  Lauaann.  1772,  8vo.  2  vols.    The  other 


ALBXANDfiR. 


127 


woik  of  Alexander's  that  is  still  extant  is  a  short 
treatise,  n«pl  'EA/ciy^Mr,  De  Lmmbrida^  which  was 
first  published  in  Greek  and  Latin  by  Hieron.  Mer- 
curiflOis,  Yenet  1 570, 4tou  It  is  also  inserted  in  his 
woric  De  Moiim  FuerontMt  Francot  1 584, 8  vo.,  and 
in  the  twelfth  volume  of  the  old  editkin  of  Fabridus, 
BMioikeea  Oratoa;  the  Latm  translation  alone  ia 
induded  in  Haller*s  Collection  mentioned  above. 
An  Arabic  translation  is  mentioned  by  Dr.  Sprenger 
in  his  dissertation  De  Origmiim  Meditmae  Arabi' 
eae  $ub  KkaUfatu^  Lugd.  Bat  1840,  8vol;  and 
also  by  J.  G.  Wenric^  De  Aueiotmm  Chneeomm 
Venimibme  et  Ckmmmlnrm  Synade,  AnMm^ 
ArmeaiaeUf  Perndeque^  Lips.  1842,  8v& 

Alexander  seems  also*  to  have  written  several 
other  medical  works  which  are  now  lost.  He  ex- 
presses his  intention  of  writing  a  book  on  Fractures, 
and  also  on  Wounds  of  the  Head.  A  treatise  on 
Urine  written  by  him  is  alluded  to  by  Joannes 
Actuarins  {De  Urm,  Difer.  c  2.  p.  43),  and  he 
himself  mentions  a  work  of  his  on  Diseases  of  the 
Eyes,  which  was  translated  into  Arabic.  (Sprenger, 
Wenrich,^0.)  The  other  medicd  treatise  on  Pleu- 
risy, which  is  said  to  have  been  also  trandated  into 
Arabic,  was  probably  only  the  sixth  book  of  his 
great  work,  which  is  entirely  devoted  to  the  con- 
dderation  of  this  disease.  A  veiy  full  account  of 
the  life  and  worics  of  Alexander  Tnllianns  was 
published  at  London,  1784,  8vo.,  by  Edward  Mil- 
ward,  M.D.,  entitled  **'  Trallianus  Reviviscens ;  or, 
an  Account  of  Alexander  Trallian,  one  of  the  Greek 
Writers  that  flourished  after  Galen :  shewing  that 
these  Authors  are  fisr  from  deserving  the  imputa- 
tion of  mere  compilers,**  &c.  Two  other  medical 
works  which  are  sometimes  attributed  to  Alexander 
Trallianus  (via.  a  Collection  of  Medical  and  Physi* 
cal  ProUems,  and  a  treatise  on  Fevers)  are  noticed 
under  Alsxandsr  APHRODiaixNaia.  (Freind*s 
Hist,  qfPhync,  whose  words  have  been  sometimes 
borrowed ;  Fabrichis,  BibL  Groiee,  vol.  xii  p.  593^ 
sq.  ed.  vet;  Haller,  BibUoikeea  Mediemae  Prodi* 
eae,  tom.  i;  Sprengd,  Hid.  de  la  Mid,  Una.  ii.  i 
Isensee,  GeachidUe  der  Medidm;  Choulant,  Hand'^ 
hitdi  der  Buderbmde  f^r  die  AeOere  Median,) 

[W.  A.  G.] 

ALEXANDER  (*Ml|<»K/wt),  of  Tbicbonium 
in  Aetolia,  was  commander  of  the  Aetolians  in 
B.  c.  218  and  219.  He  attadced  the  rear  of  the 
army  oi  Philip  on  his  return  from  Thermus,  but 
the  attempt  was  unsucoessfiil,  and  many  Aetolians 
fefl.  (Pdyb.  V.  13.)  [L.  a] 

ALEXANDER  ZEBINA  or  ZABINAS 
f  AA^(dy0pof  Za^ras),  the  son  of  a  merehant 
named  Protarchus,  was  set  up  by  Ptolemy  Physcon, 
king  of  E^t,  as  a  pretender  to  the  crown  of  the 
Greek  kingdom  of  Syria  shortly  after  the  death  of 
Antiochus  Sidetes  and  the  return  of  Demetrius 
Nicator  from  his  captivity  amUbg  the  Parthians. 
(B.C.  128.)  Antioch,  Apamea,  and  severd  other 
dties,  disgusted  with  the  tyiannr  of  Demetrius, 
acknowle^ed  the  authority  of  Alexander,  who 
pretended  to  have  been  adopted  hj  Antiochua 
Sidetes ;  but  he  never  succeeded  m  obtaining 
power  over  the  whole  of  Syria.  In  the  earlier 
part  of  the  year  125  he  defeated  Demetrius,  who 
fled  to  Tyre  and  was  then  killed;  but  in  the  mid- 
die  of  the  nme  year  Alexander*s  patron,  the  king 
of  Egypt,  set  up  i^amst  him  Antk>chus  Grypus,  a 
ton  3  Demetnus,  by  whom  he  was  defeated  in 
battle.  Alexander  fled  to  Antioch,  where  he 
attempted  to  plunder  the  temple  of  Jupiter,  in  order 


128 


ALEXIAS. 


to  pay  luB  troops ;  but  the  people  roee  against  him 
and  drove  him  out  of  the  city.  He  toon  fell  into 
the  hands  of  robbers,  who  delivered  him  up  to 
AntiochuB,  bj  whom  he  was  pat  to  death,  b.  a  122. 
He  was  weak  and  eflbminate,  but  sometimes  gene- 
rons.  His  suniame,  Zebina,  which  means  *^a 
purchased  shive,**  was  applied  to  him  aa  a  term  of 
reproach,  from  a  report  that  he  had  been  bought 
by  Ptolemy  as  a  shive.  Several  of  his  coins  are 
extant.  In  the  one  figured  below  Jupiter  ia  re- 
presented on  the  reverse,  holding  in  the  right  hand 
a  small  image  of  victory. 

(Justin,  xzxix.  1, 2 ;  Joseph.  AnHq.  ziiL  9,  10  ; 
CUnton,  Fasti,  iii.  p.  334.)  [P.  &] 


ALEXANDRA.    [Cassandra.] 

ALEXANDRIDES  CAX«^a»Sp(8i|f)  of  Delphi, 
a  Greek  historian  of  uncertain  date.  If  we  may 
judge  firom  the  subjects  on  which  his  history  is 
quoted  as  an  authority,  it  w«uld  seem  that  his 
work  was  a  history  of  Delphi.  (Plut  Lytand,  18 ; 
Schol  ad  Eurip,  AlonL  1,  where  undoubtedly  the 
same  person  is  meant,  though  the  MS.  reading  is 
Anazandndes ;  SchoL  ad  Aristoph,  PluL  926.) 

[L.  S.] 

ALEX  A'NOR  QAXtldmup),  a  son  of  Machaon, 
and  grandson  of  Aesculapius,  who  built  to  his  sire 
a  temple  at  Titane  in  the  territory  of  Sicyon.  He 
himself  too  was  worshipped  there,  and  sacrifices 
were  offered  to  him  after  sunset  only.  (Paus.  iL 
23.  §4,11.  §6,  &c)  [L.S.] 

ALEXARCHUS  ('A\4lapxos\  a  Greek  his- 
torian, who  wrote  a  work  on  the  history  of  Italy 
(*lTaAiKc(),  of  which  Plutareh  {ParalUL  7)  quotes 
the  third  book.  Servius  (ad  .^en.  iil  334)  men- 
tions an  opinion  of  his  respecting  the  origin  of  the 
names  Epeims  and  Campania,  which  unquestion- 
ably belonged  to  his  work  on  Italy.  The  writer 
of  this  name,  whom  Plutarch  mentions  in  another 
passage  {De  I$.eiOt,p.  365),  is  probably  a  difllerent 
person.  [L.  S,] 

ALEXARCHUS  QAXilapxos).  1.  A  brother 
of  Cassander  of  Macedonia,  who  is  mentioned  as 
the  founder  of  a  town  called  Ursnopolis,  the  site 
of  which  is  unknown.  Here  he  is  said  to  have 
introduced  a  number  of  words  of  his  own  coinage, 
which,  though  very  expressive,  appear  to  have 
been  regarded  as  a  kind  of  slang.  ( Athen.  iii  p.  98.) 

2.  A  Corinthian,  who,  while  the  Lacedaemo- 
nians were  fortifying  Deceleia  in  Attica,  b.  c.  413, 
and  were  sending  an  expedition  to  Sicily,  was 
entrusted  with  the  comnuuid  of  600  hoplites,  with 
whom  he  joined  the  Sicilian  expedition.  (Thucyd. 
▼1119.)  [L.  S.J 

ALEOCIAS  f  AAf^foj),  an  ancient  Greek  physi- 
cian, who  was  a  pupil  of  Thrasyas  of  Mantinea, 
and  lived  probably  about  the  middle  of  the  fourth 
century  before  Christ  Theophrastus  mentions 
him  as  having  lived  shortly  before  his  time  (Hiti, 


ALEXIS. 

PlmL  ix.  16.  §  8),  and  speaks  highly  of  his  abili- 
ties and  acquirements.  [W.  A.  G.] 

ALEXl'CACUS  CAAf^lKoirof),  the  avertcr  of 
evil,  is  a  surname  given  by  the  Greeks  to  several 
deities,  as— Zeus  (Orph.  De  LapUL  Prooem.  i.),— 
to  Apollo,  who  was  worshipped  under  this  name 
by  the  Athenians,  because  he  was  believed  to  have 
stopped  the  plague  which  raged  at  Athens  in  the 
time  of  the  Pdoponnesian  war  (Paus.  i.  3.  §  3, 
viiL  41.  §  5),— and  to  Heracles.    (Laetant  v.  3.) 

[L.S.] 

ALEXICLES  (*AA«^arX^s),  an  Athenian  gene- 
ral, who  belonged  to  the  oligarchial  or  Lacedaemo- 
nian party  at  Athens.  After  the  revolution  of  b.  c. 
411,  he  and  several  of  his  friends  quitted  the  dty 
and  went  to  their  friends  at  Deceleia.  3ut  he  was 
afterwards  made  prisoner  in  Peineeus,  and  sen- 
tenced to  death  for  his  participation  in  the  guilt  of 
Phrynichus.  (Thucyd.  viii.  92 ;  Lycuig.  m  Leoer. 
p.  164.)  [L.  S.] 

ALEXICRATESCAA€5iJCfH«nij),a  Pythagorean 
philosopher  who  lived  at  the  time  oif  Plutardi,  and 
whose  disciples  continued  to  observe  the  ancient 
diet  of  the  Pythagoreans,  abstaining  firam  fish  alto- 
gether. (Plut  Synynot.  viiL  p.  728.)  Another 
person  of  this  name  occurs  in  Plutarch,  Pyrrk  5.) 

[L.&] 

ALE'XIDA  (*AA«^i8f|),  a  daughter  of  Amphi- 
araus,  from  whom  certain  divinities  called  Elasii 
(  *£Xd(4riot,  i  e,  the  averters  of  epileptic  fits)  were 
believed  to  be  descended.    (Plut  QfUMed.  Gr.  23.) 

[L.  &] 

ALEXl'NUS  (*AAf^M>5),  a  philosopher  of  the 
Dialectic  or  Megarian  school  and  a  disciple  of  Eu- 
bulides  [EycLmss],  from  his  eristic  propensitiea 
facetiously  named  'Ekeyipvos,  who  lived  about  the 
beginning  of  the  third  century  before  Christ  He 
was  a  native  of  Elis,  and  a  contemporary  of  Zeno. 
From  Elis  he  went  to  Ol3rmpia,  in  the  vain  hope, 
it  is  said,  of  foundinff  a  sect  which  might  be  called 
the  Olympian  ;  but  his  disciples  soon  became  dis- 
gusted with  the  unhealthiness  of  the  place  and 
their  scanty  means  of  subsistence,  and  left  him 
with  a  smgle  attendant  None  oJP  his  doctrines 
have  been  preserved  to  us,  but  from  the  brief  men- 
tion made  of  him  by  Cicero  (Aead,  1i.  24),  he 
seems  to  have  dealt  in  sophistical  puzzles,  like 
the  rest  of  his  sect  Athenaeus  (xv.  p.  696,  e.) 
mentions  a  paean  which  he  wrote  in  honour  of 
Craterus,  the  Macedonian,  and  which  was  sung  at 
Delphi  to  the  sound  of  iJie  lyre.  Alexinus  also 
wrote  against  Zeno,  whose  professed  antagonist  he 
was,  and  against  Ephorus  the  historian.  Diogenes 
Laertius  has  preserved  some  lines  on  his  death, 
which  was  occasioned  by  his  being  pierced  with 
a  reed  while  swimming  in  the  Alpheus.  (Diog. 
Laert.  ii.  109,110.)  [R  J.] 

ALE'XION,  an  ancient  physician,  who  was  pro- 
bably (judging  from  his  name)  a  native  of  Greece  ; 
he  was  a  fnend  of  Cicero,  who  praises  his  medical 
skill,  and  deeply  hunents  his  sudden  death,  b.  c 
44.  (i<rf^«.vii.2,xiiL25,iv.Ld2.)  [W.A.G.] 

ALEXrPPUS  (*AA^nnros),  an  ancient  Greek 
physician,  who  is  mentioned  by  Plutarch  (Alejt, 
c  41)  as  having  received  a  letter  firom  Alexander 
himself,  to  thaiuc  him  for  having  cured  Peucestaa, 
one  of  his  officers,  of  an  illness,  probably  about  B.  c. 
327.  [W.  A.  G.] 

ALEXIS  CAAf^is).  1.  A  comic  poet,  bom  at 
Thurii,  in  Magna  Graecia  (Suidas  s.  v.  "AA.),  but 
admitted  subsequently  to  the  privileges    of  aa 


ALEXIS. 

AdMnaan  eitisen,  and  enroOed  in  the  deme  Olbi', 
befenging  to  tlie  tribe  Leontia.  (Steph.  Bys.  b,  v,) 
He  was  the  uncle  and  instrnctor  of  Menander. 
(Soidaa  *,  «.''AA«{»;  Prol^.  Aristoph.  p.  xxz.) 
When  he  was  Vm  we  are  not  ezpreaaly  told«  but 
he  liyed  to  the  age  of  106  (Pint  D^0ee,  Orae. 
p.  420,  e.),  and  was  living  at  least  as  kte  as 
a  c.  288.  Now  the  town  of  Thurii  was  de- 
stroyed by  the  Lucanians  aboat  n.  a  890.  It  is 
thenfore  not  at  all  unlikely  that  the  parents  of 
Alexia,  in  order  to  escape  from  the  threatened  de- 
stnwtion  of  their  dty,  removed  ahortly  before  with 
their  little  son  to  Athens.  Perhaps  therefore  we 
■tty  assign  abont  b.  c.  394  as  the  date  of  the 
hixth  of  Alexia.  He  had  a  son  Stephanus,  who 
also  wrote  comedies.  (Suidas  L  e.)  He  appears 
to  ha;Te  been  mther  addicted  to  the  pleasures  of 
the  taUe.  (Athen.  viii  p.  344.)  Aocording  to 
Plotareh  (ZXf  Sam  AdmimM.  BeipM  p.  785,  b.), 
be  expired  upon  the  stage  while  bein^  crowned  as 
~'*''     By  the  old  grammarians  he  is  commonly 


ALEXIS. 


129 


victor. 


called  a  writer  of  the  middle  comedy,  and  frag- 
mento  and  the  titles  of  many  of  his  plays  confirm 
this  statement.  Still,  for  more  than  30  years  he 
vras  oontemporaiT  with  Philippides,  Philemon,  Me- 
nander^ and  Diphihis,  and  several  fiaffments  shew 
that  he  also  wrote  pieces  which  would  be  classed 
with  those  of  the  new  comedy.  He  was  a  re- 
markably prolific  writer.  Suidas  says  he  wrote 
245  ^ys,  and  the  titles  of  113  have  come  down 
to  TOM,  The  Mcpo«(s,  *AyKvkimf,  'OJivfurMatpos^ 
and  ncyrifotrof,  in  which  he  ridiculed  PUito,  were 
prabaUy  exhibited  aa  early  as  the  104th  Olym- 
piad. The  *A7Mris,  in  which  he  ridiculed  Mis- 
golaa,  was  no  doubt  written  while  he  was  alive, 
and  Aeadiines  (&  T\mardL  pp.  6  —8)  in  a  a  845, 
speaks  of  him  as  then  living.  The  *A3cXi^  and 
SrooTMftnp,  in  which  he  satirized  Demosthenes, 
vroe  acted  shortly  after  &  a  343.  The  'Iinrof, 
in  which  he  alluded  to  the  decree  of  Sophodes 
against  the  phUosophera,  in  a  c.  316.  The 
Uupaumos  in  a  c.  312.  The  ^apfuutowtiKri  and 
^r^UfufuiSof  in  a  c.  306.  As  might  have  been 
expected  in  a  person  who  wrote  so  much,  the  same 
paaaage  firequently  occurred  in  several  playa ;  nor 
did  ht  acruple  aometimea  to  borrow  from  other 
poets,  as,  for  example,  from  Eubulus.  (Athen.  i 
pu  25,  f.)  Garystius  of  Pergamus  (op.  Atkm,  vi 
p.  235,  e.)  says  he  was  the  first  who  invented  the 
part  of  the  panaite.  Thia  ia  not  quite  comet,  as 
it  had  been  introduced  before  him  by  Epicharmus ; 
bet  he  ^ipeazs  to  hare  been  the  first  who  gave  it 
the  fonn  in  which  it  afterwards  appeared  upon  the 
stage,  and  to  have  been  very  happy  in  his  exhibi- 
tion of  it.  His  wit  and  elegance  are  praised  by 
AtheBaena  (ii.  p.  59,  f.),  whose  testimony  is  oon- 
filmed  by  the  extant  fragments.  A  oonsideiable 
list  of  peculiar  weeds  and  forms  used  by  him  ia 
given  hj  Meineke.  Hb  playa  were  fiequentlv 
tnuslated  by  the  Roman  comic  writers.  (Oell.  ii. 
23.)  The  fiagmente  we  possess  of  his  plays  have 
been  preserved  chiefly  by  Athenaeus  and  Stobaeus. 
(Meineke,  I^inffm.  Oom,  vol.  i.  op.  374—403; 
C3intoD,  Pasa  ffeUemiei,  under  the  yean  above 
given ;  Fabridus,  B&L  Gr.  voL  ii.  p.  406,  &c.) 

2.  A  writer  mentioned  by  Athenaeus  (x.  p.  418) 
as  the  author  of  a  treatise  irspl  A^rofMccfot. 

3.  A  Samian,  the  author  of  an  historical  work 
called  2«^u0i^i2fNM  or^O^  Scvuoirol  (6bmuM  An- 
aofr),  which  Athenaeuy  qnotea.  (xliL  p.  572,  f., 
xiLpw540,d.)  [C.  P.  M.] 


ALEXIS  f  AXf^f),  a  sculptor  and  atatoary, 
mentioned  by  Pliny  (xxxiv.  8.  a.  19^  as  one  of 
the  pupils  of  Polydetus.  Pausanias  (vi  3.  §  3) 
mentions  an  artist  of  the  same  name,  a  native  of 
Sicyon,  and  fiither  of  the  sculptor  Cantharus.  It 
cannot  be  satisfactorily  settled  whether  theae  are 
the  aame,  or  different  persona.  Pliny *s  account 
impUea  that  he  had  the  elder  Polycletua  in  view, 
in  which  caae  Alexis  could  not  have  flourished 
kter  than  01.  95  (a  c.  400X  whereaa  Eutychides, 
under  whom  Cantharus  atodied,  flourished  about 
01.  120,  a  c.  300.  (Pliny,  H.  N.  xxxiv.  8.  a. 
19.)  If  the  two  were  identical,  aa  Thiersch 
{^itodem  der  hUd.  Kuntt  p.  276)  thinka,  we  must 
au[qpoae  either  that  Pliny  made  a  mistake,  and  that 
Alexis  studied  under  Uie  younger  Polycletus,  or 
else  that  the  Eutychides,  whose  date  is  given  by 
Pliny,  was  not  the  artist  under  whom  Ouitharus 
studied.  [C.  P.  M.] 

ALEXIS  or  ALE'XIUS  L  COMNE'NUS 
f  AAc^ti ,  or  *A\4l^s  Ko/urqvSsy,  emperor  of  Con- 
stantinople, was  most  probably  bom  in  ▲.  d.  1048. 
He  was  the  son  of  John  Comnenus,  and  the 
nephew  of  the  emperor  Isaac  Comnenus,  and  re- 
eeived  a  careful  education  from  his  mother  Anna. 
He  accompanied  the  emperor  Romanus  Di<^nes 
in  the  war  against  Alp- Arslin,  sultan  of  the  Turks- 
Seljuks,  and  vras  present  at  the  battle  of  Mahw- 
kerd,  where  this  emperor  was  made  a  prisoner  by 
the  saltan.  After  the  deposition  of  Romanua  Dio- 
genes in  1071,  Alexis  Comnenus  and  his  elder 
brother  Isaac  joined  the  party  of  the  new  emperor, 
Michael  VII.  Duces,  who  emjdoyed  Alexis  against 
the  rebels  who  had  produced  great  disturbances  in 
Asia  Minor.  In  this  war  Alexis  distinguished  him- 
aelf  aa  a  aucoeasful  general,  and  shewed  that  extra- 
ordinaiy  ahrewdneaa  which  afterwarda  became  the 
prindpat  feature  of  hia  character.  He  defended 
Michad  VI L  againat  the  rebel  Nioephorus  Botar 
niates,  but  the  canae  of  Michael  having  become  hope- 
leaa,  he  readily  joined  the  victorioua  rebel,  who  be- 
came emperor  under  the  title  of  Nioephoma  III.  in 
1077.  The  authority  of  Nicephorua  III.  was  disobey- 
ed by  aeyeral  rebels,  among  whom  Nicephorua 
Bryennius  in  Epeiius  was  the  most  dangerous ;  but 
Alexis  defeated  them  one  after  the  other,  and  the 
grateful  emperor  conferred  upon  him  the  title  of 
**  Sebastos.^^  Alexis  was  then  considered  as  the  fint 
general  of  the  Byzantine  empirof  but  his  military  re- 
nown made  him  suspected  in  the  eyea  of  the  emperor, 
who  kept  him  at  Conatantinople  and  tried  to  ^t 
rid  of  hun  by  base  intriguea.  But  Alexia  oppoaed  m  • 
triguea  to  intriguea,  and  aa  he  was  not  only  the  most 
gaUant,  but  also  the  most  artful  among  his  shrewd 
countrymen,  he  outdid  the  emperor,  who  at  kst 
gave  orders,  Uut  his  eyes  should  be  put  out 
Alexis  now  fled  to  the  army  on  the  Danube,  and 
was  proclaimed  emperor  by  the  troops.  Assisted 
by  his  brother  Isaac,  who  acted  with  great  gene- 
rosity, Alexis  marched  to  Constantinople,  obtained 
possession  of  the  city  by  a  stratagem,  deposed  the 
emperor,  and  ascended  the  throne  in  1081. 

The  Byzantine  empire  was  then  at  the  point  of 
ruin.  While  Alexis  carried  on  the  war  against 
the  rebel  Nicephorus  Bryennius,  and  afterwards 
during  hia  forced  sojourn  at  Constantinople,  and 
the  time  of  his  difierences  with  Nicephorus  III., 
Mdek-Shah,  the  son  of  Alp-Arellin,  and  the 
greatest  prince  of  the  Seljuks,  had  conquered  the 
Byzantine  part  of  Asia  Minor,  which  he  ceded  to 
his  cousin  Solimin.    The  Bulgaiians  threatened  to 


130 


ALEXIS. 


invade  Thrace,  and  Robert  Oniscard,  duke  of 
Apulia,  with  a  mighty  host  of  Norman  knights,  had 
crossed  the  Adriatic  and  laid  siege  to  Dunszo,  the 
ancient  Dyrrachium.  In  this  critical  position 
Alexis  evinced  extraordinary  activity.  He  con- 
duded  peace  with  the  Seljuks,  ceding  Asia  to 
them ;  he  made  an  alliance  with  Venice  and  Henry 
IV.,  emperor  of  Germany  ;  and  he  sold  the  sacred 
vessels  of  the  churches  to  pay  his  troops.  His 
struggle  with  the  Normans  was  long  and  bloody, 
but  famine,  diseases,  civil  troubles,  and  a  powerful 
diversion  of  Henry  IV.,  compelled  the  Normans  to 
leave  Epeirus  in  1084.  During  this  time  the  Sel- 
juks had  recommenced  hostilities,  and  threatened 
to  block  up  Constantinople  with  a  fleet  constructed 
by  Greek  captives.  In  this  extremity  Alexis 
implored  the  assistance  of  the  European  princes. 

The  conquest  of  Jerusalem  by  the  Seljuks,  the 
interruption  of  the  pious  pilgrimages  to  the  holy 
grave,  and  the  vexations  which  the  Christians  in 
the  East  had  to  endure  from  the  infidels,  had  pro- 
duced an  extraordinary  excitement  among  the 
nations  in  Europe.  The  idea  of  rescuing  the  town 
of  our  Saviour  became  popular  ;  the  pope  and  the 
princes  shewed  themselves  &vourable  to  such  an 
expedition,  and  they  resolved  upon  it  after  the 
ambassadors  of  Alexis  had  related  to  them  at 
Piacensa  in  1095  the  hopeless  state  of  the  Chris- 
tians in  Asia.  The  first  Crusaders  appeared  in 
Constantinople  in  1096.  They  were  commanded 
by  Peter  the  Hermit  and  Walter  the  Pennyless, 
and  were  rather  a  band  of  vagabonds  than  an 
army.  Alexis  hastened  to  send  them  over  to 
Asia,  where  they  were  massacred  by  the  Turks. 
Soon  after  them  came  a  powerful  army,  command- 
ed by  Godfrey  of  Bouillon,  and  their  continued 
stay  m  the  neighbourhood  of  Constantinople  gave 
occasion  to  serious  differences  between  the  Latins 
and  the  Greeks.  However  Alexis,  by  the  alternate 
use  of  threats  and  persuasions,  not  only  succeeded 
in  getting  rid  of  the  dangerous  foreigners  by  carry- 
ing them  over  to  Asia,  but  also  managed  the  pride 
of  Godfrey  of  Bouillon  and  his  turbulent  barons 
with  so  much  dexterity,  that  they  consented  to 
take  the  oath  of  vassalage  for  those  provinces 
which  they  might  conquer  in  Asia,  and  promised 
to  restore  to  the  emperor  the  Bysantine  territories, 
which  had  been  taken  by  the  Seljuks.  In  his 
turn  he  promised  to  assist  them  in  their  enterprise 
with  a  strong  army,  but  the  dangerous  state  of  the 
empire  prevented  him  firom  keeping  his  word. 
However,  in  proportion  as  the  Crusaders,  in  1097, 
advanced  into  Asia,  Alexis  followed  them  with  a 
chosen  body,  and  thus  mdnally  reunited  with  his 
empire  Nicaea,  Chios,  Rhodes,  Smyrna,  Ephesus, 
Sardes,  and  finally  aU  Asia  Minor.  The  descend- 
ants of  Bohemond,  prince  of  Antioch,  did  homage 
to  Alexis,  to  whom  they  restored  Tarsus  and 
Malmistra.  During  the  fatter  years  of  his  reign, 
Alexis  was  occupied  with  consolidating  the  do- 
mestic peace  of  his  empire,  which  was  Sien  oftm 
distnrbcMi  by  religious  troubles.  He  died  in  1118, 
at  the  age  of  seventy,  and  his  successor  was  his 
son  John,  generally  called  Calo-Joannes. 

Alexis  was  the  author  of  a  work  entitled 
XoTOfNin),  which  was  published  in  the  4th  volume 
of  the  Analeeta  Graeca,  Par.  1688,  and  also  from 
a  hter  manuscript  by  Gronovius  at  the  end  of  his 
woric  Ih  SesterHu,  Lugd.  Bat  1691.  Respecting 
the  ecclesiastical  edicts  of  Alexius,  several  of  which 
are  extant,  see  Fabric  BUd,  Orasc  rii.  p.  729. 


ALEXIS. 

The  life  of  Alexis  has  been  carefully,  t&oiigh 
very  partially,  described  by  his  daughter,  Anna 
Comnena,  in  her  AleaAu^  which  is  &.e  principal 
source  concerning  this  emperor.  (Comp.  Glycas,  p. 
4 ;  Albertus  Aquensis,  ii.  9- 1 9 ;  Wilhebnus  Ty  rensis, 
ii.  5,  23  ;  comp.  S.  F.  WUken,  **  Rerum  ab  Alexio 
I.,  Joanne,  Manuele  et  Alexio  II.  Comnenis  gestar 
rum  libri  quatuor,"  Heidelbeig,  1811.)  tW.  P.] 

ALEXIS  or  ALE'XIUS  IL  COMNE'NUS 
CAAc^u  or  'AKi^tos  Koftyrip6s),  emperor  of  Con- 
stantinople, the  son  of  the  emperor  Manuel  Com- 
nenus,  was  bom  in  1167>  according  to  Nicetas. 
In  1 179,  he  married  Ames  or  Anna,  the  dau^ter 
of  king  Louis  VII.  of  France,  and  succeeded  his 
father  in  1180,  under  the  guardianship  of  his  mo- 
ther Maria,  the  daughter  of  Raymond,  prince  of 
Andoch.  They  both  became  victims  of  the  ambi- 
tion of  Andronicus  Comnenus,  who  first  compelled 
the  young  emperor  to  sign  the  death  of  his  mother, 
and  then  put  Alexis  to  death  in  1 183 ;  whereupon 
he  succeeded  him  on  the  tbronew  (Nicetas,  Alens 
MamieU  Comn,fiL;  comp.  Ducange,  FamUiae  By- 
maUinaSy  p.  188.)  [W.  P.] 

ALEXIS  or  ALE'XIUS  IIL  A^NQELUS 
CAXcfu  or  ^KKHfyos  "AyytKos),  the  brother  of  the 
emperor  Isaac  II.  Angelus,  whom  he  deposed  and 
blinded  in  1 195.  Being  a  descendant  of  Alexis  I. 
Comnenus  by  Theodora,  the  youngest  daughter  of 
the  latter,  he  assumed  the  fiunily-name  of  his 
great  ancestor,  and  is  therefore  commonly  called 
Alexis  Angelus-Comnenus.  In  1 1 97  and  1 1 98,  he 
carried  on  war  with  Persia  and  the  Seljuks  of 
Koniah,  but  his  armies  were  defeated.  Being 
base,  rapacious,  and  cruel,  he  incurred  the  hatred 
and  contempt  of  his  subjects,  and  prepared  his 
ruin.  He  lost  the  crown  through  his  nephew, 
Alexis,  the  son  of  Isaac  II.  Angelus,  who,  having 
escaped  from  Constantinople,  succeeded  in  per- 
sua^g  the  Crusaders  assembled  in  Venice  to 
make  an  expedition  against  the  usurper.  Amount- 
ing to  20,000  men,  and  commanded  by  Dandolo^ 
doge  of  Venice,  they  attacked  Constantinople  in 
the  month  of  July,  1203;  but  before  they  had 
taken  this  city,  Alexis  III.  abandoned  his  palace 
and  fled  to  Italy,  carrying  with  him  10,000  pounds 
of  gold.  After  his  flight,  Constantinople  was  oc- 
cupied by  the  Cmnders,  who  recognised  as  eo^- 
perors  the  blinded  Isaac  and  his  son  Alexis. 
[Alkxib  IV.]  He  afterwards  returned  to  Greece, 
and  treacherously  blinded  the  emperor  Alexis 
V.  Murzuphlus,  who  after  his  deposition  in 
1204,  had  fled  to  Alexis  III.,  whose  daughter 
he  had  married.  Meanwhile,  Theodore  LaMaris 
succeeded  in  making  himself  independent  at  Nicaea, 
but  was  involved  in  a  war  with  Ghay6th-ed-din, 
sultan  of  Koniah.  In  1210,  Alexis  III.  fled  to 
this  sultan,  and  persuaded  him  to  support  his 
chiims  to  the  throne  of  Byiantinm,  and  to  declare 
war  against  Theodore  Lascaris,  The  war  proved 
fiital  for  the  sultan,  who  was  killed  in  the  battle  of 
Antioch,  and  Alexis  III.  was  made  prisoner. 
Theodore  I«acaris  had  married  Anna  Angka-Com- 
nena,  the  second  daughter  of  Alexis  III.,  but  this 
circumstance  did  not  prevent  him  from  confining 
his  fiither-in-law  to  a  monastery  at  Nicaea.  (1210.) 
There  Alexis  III.  died  some  years  af^  at  an 
advanced  age ;  the  exact  year  of  his  birth  is 
not  known.  (Nicetas,  AUtU  Angelma^  Isaacmm 
Anffebts,  iiL  8,  &c.;  JmtaoM*  et  Alett»  >SL  c.  1« 
Villehardouin,  De  la  Oonquuh  de  Ocmsttmtinobi^ 
Paris,  1838,  c  61,  66,  Ac.)  [W.  P.] 


ALEXIUS 

ALEXIS  or  ALB'XIUS  IV.  A'NGELUS 
fAXclcs  or  *A\^^ios  'AyyeXos),  was  the  aoii  of  the 
efflpcror  Isaac  II.  Angdiu.  It  is  mentioned  under 
Alkus  III.  that,  after  the  deposition  of  this  em- 
peror, he  and  his  frthor  were  pboed  on  the  throne 
bj  th«  Cmsaders.  Alexis  IV.  was  crowned  toge- 
ther with  Isaac  II.  on  the  29th  of  Jolf,  130S, 
and,  to  secure  himself  on  the  throne,  engaged  the 
Craaaden  to  condnne  at  Constantinople.  He  had 
promiaed  them  to  pnt  an  end  to  the  schism  of  the 
Greek  Church,  but  did  not  do  anything  for  that 
poqwse,  nor  did  he  fulfil  his  other  engagements 
towvrda  the  Crusaders.  At  the  same  time,  he  did 
not  understand  how  to  maintam  his  dignity  among 
the  turbulent  and  haughty  barons  of  Italy,  France, 
and  Phmders,  who  were  assembled  in  us  capital. 
Serioas  differences  consequently  arose  between  him 
and  his  deliyerers.  Alexis  Ducas,  sumamed  Mur- 
snphlus,  an  ambitious  and  enterprising  man,  took 
advanti^  of  these  troubles,  and  suddenly  seised 
the  crown.  By  hu  order  Alexis  IV.  was  put  to 
death  on  the  ^th  of  Janmuy,  1204;  Isaac  II. 
died  of  grie£  (Nicetas,  Itaadm  Aifffeha^  iiL  c  8, 
&c;  laaaeum  ei  AtexUfiL;  Villehardouin,  Ibid,  c 
51,  56,  60,  ftc,  102—107.)  [W.  P.] 

ALEXIS  or  ALB'XIUS  V.  DUCAS  ('AXtlif 
or  'AA^iot  Aovica),  sumamed  **Mvii2t7PHLU8,^  on 
aoeonnt  of  the  dose  junction  of  his  shaggy  eye- 
browB,  was  crowned  emperor  of  Constantinople  on 
the  8th  of  February,  1204,  afker  having  been  pre- 
sent at  the  murder  of  Alexis  IV.,  who  was  put  to 
death  by  his  order.  His  earlier  life  is  almost  un- 
known. Nicetas,  howoTer,  states,  that  he  had 
always  been  rapacious  and  rduptuous;  on  the 
other  hand,  he  was  a  man  of  great  courage  and 
energy.  Immediately  afier  he  had  usurped  the 
throoe,  the  Crusaders,  who  were  still  assembled 
under  the  walls  of  Constantinople,  laid  siege  to  this 
dty.  Alexis  V.  disdained  to  conclude  peace  with 
them  on  dishonourable  conditions,  and  prepared 
for  rettstance,  in  which  he  was  Tigorously  assisted 
by  Theodore  Lascaris.  Howerer,  courage  suddenly 
abandeoed  him,  and  he  fled  to  the  deposed  em- 
peror Alexis  III.,  whose  daughter  Eudoxia  Angela- 
Comnena  he  had  just  married.  Constantinople 
was  taken  by  storm  by  the  Crusaders  (12th  of 
April,  11H>4),  who,  after  haTing  committed  those 
horrorm,  of  which  Nicetas,  an  eye-witness,  gives 
sodi  sm  emphatical  description,  diose  Baldwin, 
count  of  Flanders,  emperor  of  Constantinople,  bat 
ieariq^  him  only  the  fourth  part  of  the  empire. 
After  being  deprived  of  sight  by  his  finther-in-iaw. 
Alexia  V.  fled  to  the  Morea,  but  was  arrested  and 
carried  to  Constantinople,  where  the  Cmaaden  pnt 
htm  to  death  by  easting  him  from  the  top  of  the 
Theodonan  column.  (1204.)  (Nicetas, itfansgniUMt; 
laaadmt  Angdn  et  Aleae.  ^  c.  4,  5 ;  Omla  FitM- 
mrmmy  e.  94 ;  ViHehardouin,  lUd,  c  51,  56,  60, 
&a  98,  lOe,  113—115, 127,  &c.)        [W.  P.] 

ALB'XIUS  ARISTE'NUS  (*AA^io*  'AiMrni- 
wity,  Oeeonomus  of  the  Great  Church  at  C(mstan- 
tinople,  floorished  a.  d.  1166,  In  which  Tear  he 
was  pccaent  at  the  Council  of  Constantinople.  He 
edited  a  S^fnaptk  CcoMmum  with  scholia,  which  is 
giren  by  Bishop  Beveridge  in  his  Pamdeck»B  Ckmo- 
aaa^  Oxon.  1672,  IbL  vol.  ii.  post  pag.  188,  and 
ToL  L  p.  1,  &C.  Other  works  by  him  are  quoted. 
See  Fabric.  BM,  Or,  vol.  xi.  p.  280.  [A.  J.  C] 
ALB'XIUS  CAX/^ios),  Patriarch  of  Coicstan- 
msoPLX,  a  member  of  the  monastery  of  Studius 
(foBnded  ▲.  D.  460),  succeeded  Eustathius  as  Pa- 


ALIMKNTUa 


ISl 


triansh  A.  D.  1025.  In  a.  d.  1034  he  crowned 
Michael  IV.  the  favourite  of  Zoe,  who,  to  make 
way  for  him,  procured  the  death  of  her  husband, 
the  Emperor  Romanus.  He  thwarted  the  attempts 
of  John  (the  emperor*s  brother)  to  gain  the  patri- 
archal see  (a.  o.  1036),  and  died  a.  d.  1043.  De- 
ereea  of  his  an  extant,  apu  Jut  Or,  Rom,  vd.  i. 
lib.  iv.  p.  250,  Lennchv.  Franco!  1596.  See 
Fabric.  BitL  Gr.  vol.  xL  p.  558.         [A.  J.  C] 

ALB'XIUSCAA^fiof),  Metnpditan  of  Nicaba, 
composed  a  Ckmom  or  Hywm  m  SL  Dmutrim  Os 
Marijfr.  It  is  uncertain  when  he  lived.  The 
canon  is  in  manuseript  See  Lawftscmi,  Biblioth. 
Vindobon.  vol  v.  p.  599,  ed.  Kolkr.   [A.  J.  C] 

ALEXON  ^SXil^y,  an  Achaean  who  served  in 
the  Carthaginian  garrison  at  Lilybaeum  while  it 
was  besioged  by  the  Romans  in  a.  a  250.  Durinff 
this  siege  some  of  the  Gallic  mercenaries  engaged 
in  the  servioe  of  the  Carthaginians  formed  the  ^an 
of  betraying  the  fortress  into  the  hands  of  the  Ro- 
mansk  But  Alexon,  who  had  on  a  former  occasion 
saved  the  town  of  Agrigentum  from  a  similar 
attempt  of  treacherous  mercenaries,  now  acted  in 
the  same  fiuthfiil  spiriti  and  gave  information  of  the 
plot  to  the  Carthaginian  oonunander  Himiloo.  He 
also  assisted  him  in  inducing  the  mercenaries  to 
remain  fiuthfal  and  resist  the  temptations  oflered  by 
their  comrades.     (Polyb.  L  43,  u.  7.)     (L.  &] 

ALEXON  MYNDIU8.  [Albxandu  Mtn- 

DIU&] 

ALFE'NUS  VARUS.    [Varus.] 
A'LFIUS  FLAVUS.    [Flavus.] 
ALOOS  CAAyosX  it  lued  by  Hesiod  {Theog. 
227)  in  the  plural,  as  the  nersonification  of  sorrowa 
and  grids,  which  are  tnere  represented  as  the 
daughters  of  Eris.  [L.  S.] 

ALIACMON.  [Palabstznus.] 
L.  ALIE'NUS,  plebeian  aedile  &  a  454,  ac- 
cused Veturius,  the  consul  of  the  former  year,  on 
account  of  selling  the  booty  which  had  been  gained 
in  war,  and  piling  the  amount  in  the  aenoium. 
(Liv.  iiL  81.) 
ALIE'NUS  CAECI'NA.  [Cakina.] 
ALIMENTUS,  L.  CI'NCIUS,  a  cdefaiated 
Roman  annalist,  antiquary,  and  jurist,  who  was 
praetor  in  Sicily,  b.  &  209,  with  the  command 
of  two  legions.  He  wrote  an  account  of  his  im- 
prisonment in  the  second  Punic  war,  and  a  history 
of  Oorgias  Leontinns ;  but  these  works  probably 
formed  part  of  his  Annakt,  (Liv.  xxi.  38.)  He  is 
frequently  dted  by  Festus,  and  the  fragments  which 
have  been  thus  preserved  were  collected  by  Wasse, 
and  may  be  found  appended  to  Corte*s  Sallust. 

Niebtthr  (L  pu  272)  praises  Alimentus  as  a 
really  critical  investigator  of  antiquity,  who  threw 
Ught  on  the  history  of  his  country  by  researches 
among  its  a&dent  monuments.  That  he  possessed 
eminent  personal  qualities,  such  as  strike  a  great 
man,  is  clear,  inasmudi  as  Hannibd,  who  used  to 
treat  his  Roman  prisoners  very  roughly,  made  a 
distinction  in  his  behalf  and  gave  him  an  account 
of  his  passage  through  Oaul  and  over  the  Alps« 
which  Alimentus  afterwards  incorporated  in  his 
history.  It  is  only  in  his  fragments  that  we  find 
a  dismict  statement  of  the  earlier  relation  between 
Rome  and  Latium,  which  in  all  the  annals  has 
been  misrepresented  by  national  pride.  The  point, 
however,  upon  which  Niebuhr  lays  most  stress,  is 
the  remarkable  difforenoe  between  Alhnentus  and 
afl  other  chnnologers  in  dating  the  building  of  the 
dty  about  the  feimh  year  of  the  12th  Olympiad. 

K  2 


182 


A.  ALLIENUS. 


This  diflemice  ii  the  more  important  in  an  bifto- 
rieal  liew,  from  Alimentu  having  written  on  the 
old  Roman  calendar  and  having  carefnUy  ex- 
amined the  most  ancient  Etmacan  and  Roman 
chronology.  It  is  ingenioasly  aoconnted  for  by 
Niebohr,  by  lapposing  our  author  to  have  re- 
duced the  ancient  cyclical  yean,  conusting  of 
ten  monthg,  to  an  equivalent  number  of  common 
yean  of  twelve  months.  Now,  the  pontiffii 
reckoned  132  cyclical  yean  before  the  reign  of 
TarquiniuB  Priacua,  from  which  time,  according  to 
JuliuB  Oncchanua,  the  uie  of  the  old  calendar  was 
diicontinned.    The  reduction  makes  a  difference 

of  22  yean,  for  132-  !^^=22,  and  22 yean, 

added  to  the  era  of  Pdybius  and  Nepoa,  via.  OL 

7.  2,  bring  na  to  the  very  date  of  Alunentua,  OL 
12.4. 

Alimentnt  oompoeed  a  treatiae  De  Qffuio  Jwrit- 
eoiuuliij  containing  at  leaat  two  books ;  one  book 
£h  VerUs  prudst  one  Do  QmsuluM  Potettaie^  one 
£h  OomitnSy  one  Db  FatttM^  two,  at  least,  Mytiago- 
fficom^  and  severel  Db  Rb  MUUaru  In  the  latter 
work  he  handles  the  subjects  of  militaiy  levies,  of 
the  ceremonies  of  declaring  war,  and  genenlly  of 
the  Jut  Fedale.  (GelL  xvi.  4 ;  Voss.  HitL  Gr.  iv. 
IS,  fM^  HkU  Lot  i.  4;  F.  Lachmanu,  dsFcmtib. 
Hhior.  TiL  LkfU  Om.  i.  17,  4t0L  1822 ;  Zimmem, 
BS&nu  Reckt^i^etdL  I  §  73.)  [J.  T.  O.] 

ALIMENTUS,  M.  CI'NCIUS,  tribune  of  the 
plebs  &  c.  204,  proposed  in  his  tribuneship  the  law 
known  by  the  name  of  CVuda  Lea  de  Donis  el 
Mmieribiit,  or  Muneralu  Lex.  (Liv.  zxxiv.  4; 
Cic.  Cbto,  4,  de  OraL  iL  71,  odAtLl  20;  Festus, 
f.  e.  Mimeralie.)  This  law  vnis  oonfinneid  in  the 
time  of  Augustus.  (Did.  of  Ami,  s.  e.  Cineia  Lex,) 
ALIPHE'RUSorHALIPHE'RUSCAA/^sj, 
one  of  the  sons  of  Lycaon,  killed  by  Zeus  with  a 
flash  of  li^^tning  fi>r  their  insolence.  (Apollod.  iiL 

8.  §  1.)  The  town  of  Aliphera  or  Alipheira  in 
Arcadia  was  believed  to  have  been  founded  by 
him,  and  to  have  derived  its  name  from  him. 
(Paua.  viii  8.  §  1,  26.  §  4 ;  Steph.  Byz.  s.  v.  *AXf- 
fsV«.)  [L.  S.] 

ALITTA  or  ALILATf  AA/tto  or'AAiArfrV,  the 
name  by  which,  according  to  Herodotus  (l  131,  iii 
8),  the  Arabs  called  Aphrodite  Urania.  [L.  &] 

ALLECTUS,  was  raised  to  the  highest  digni- 
ties in  Britain  durix^  the  dominion  of  Caiausius ; 
but  the  crimes  which  he  committed,  and  the  foar 
of  punishment  on  account  of  them,  led  him  in  a.  d. 
293  to  murder  Carausius  and  assume  the  impe- 
rial title  in  Britain  for  himself.  He  enjoyed  his 
honoun  for  three  yean,  at  the  end  of  which  Con- 
stantius  sent  Asdepiodotus  with  an  army  and  fleet 
against  him.  Allectus  was  defeated  in  ▲.  o.  296, 
and  Britain  was  thus  cleared  of  usuipen.  (Aurel. 
Vict,  de  Oaes,  39;  Entrop.  ix.  14.)  On  the  an- 
nexed coin  the  inscription  is  Imp.  C.  Allicti;& 
P.  F.  Aug.  [L.  S.] 


A.  ALLIE'NUS.  1.  A  friend  of  CioeroV,  who 
is  spoken  of  by  him  in  high  tenns.  He  was  the 
legate  of  Q.  Cieero  in  Asia,  b.  c  60  (Cic.  ad  Qa. 


ALOEIDAE. 

Pr.ll.%  3),  and  pnetor  in  n.  a  49.  (AdAtt.  x. 
15.)  In  the  following  year,  he  had  the  province 
of  Sicily,  and  sent  to  Caesar,  who  was  then  in 
Africa,  a  laxge  body  of  troopSb  He  continued  in 
Sicily  till  B.  c.  47,  and  received  the  title  of  pro- 
consuL  Two  of  Cicero*s  letten  are  addressed  to 
him.  (Hirt.  BelL  Afr,  2,  34  ;  Cic.  <h2  Fam.  xiiL 
78,  79.)  His  name  occun  on  a  coin,  which  has 
on  one  side  C.  CxBa.  Imp.  Cos.  Itkr.,  and  on  the 
other  A.  Alliknvs  P&ocos. 

2.  Was  sent  by  Dolabella,  n.  a  43,  to  bring  to 
him  the  legions  which  were  in  Egypt.  On  his  re- 
turn from  Egypt  with  four  legions,  he  was  sur- 
prised by  Caasius  in  Palestine,  who  was  at  the 
head  of  eight  legions.  As  his  forces  were  so  infe- 
rior, AUienus  joined  Cassius.  (Appian,  B.  C.  iii 
78,  iv.  59 ;  Cic  Phil  xL  12, 1 3 ;  Cassius,  ap.  Cic. 
ad  Fam.  xii.  1 1,  12.)  This  AUienus  may  perhaps 
be  the  same  perMm  as  No.  1. 

ALLU'CIUS,  a  prince  of  theCeltiberi,  betrothed 
to  a  most  beautifiil  virgin,  who  was  taken  prisoner 
by  Sdpio  in  Spain,  b.  c.  209.  Scipio  generously 
gave  her  to  Allndns,  and  refused  the  presents  her 
parents  oflkred  him.  The  story  is  beautifully  told 
in  Livy  ^xxvL  50),  and  is  also  related  by  other 
writen.  (Polyb.  x.  19 ;  VaL  Max.  iv.  3.  ^  1;  SiL 
ItaL  XV.  268,  &c) 

ALMO,  the  god  of  a  river  in  the  neighbourhood 
of  Rome,  who,  like  Tiberinus  and  oUiers,  were 
prayed  to  by  the  aqgnrs.  In  the  water  of  Almo 
the  statue  of  the  mother  of  the  gods  used  to  be 
washed.  (Cic  de  NaL  Dear.  iiL  20 ;  comp.  Vairo, 
de  Lmg.  Lot  v.  71,  ed.  M'uUer.)  [L.  &] 

ALMOPS  fAAfUMfr),  a  giuit,  the  son  of  Poseidon 
and  Helle,  from  whom  the  district  of  Almopia  and 
its  inhabitanta,  the  Almopes  in  Macedonia,  were 
believed  to  have  derived  their  name.  (Steph.  Bys. 
».v,*hXiuncla,)  [L.  S.] 

ALOEIDAE,  ALOI'ADAE,  or  AU/ADAE 
rAAsMiSoi,  AA«im8w  or  'AAtkScu),  are  patronymic 
rorms  from  Aloeus,  but  are  used  to  designnte  the 
two  sons  of  his  wife  Iphimedeia  by  Poseidon :  via. 
Otus  and  Ephialtes.  The  AloeidM  are  renowned 
in  the  earliest  stories  of  Greece  for  their  extraor- 
dinary strength  and  dariiu^  spirit.  When  they 
were  nine  yean  old^  each  of  their  bodies  meaaored 
nine  cubits  in  breadth  and  twenty-seven  in  height. 
At  this  eariy  age,  they  threatened  the  Olympian 
gods  with  war,  and  attempted  to  pile  mount  Oaaa 
upon  Olympus,  and  Pelion  upon  Oaaa.  They 
would  have  accomplished  their  object,  says  Homer, 
had  they  been  allowed  to  grow  up  to  the  age  of 
manhood ;  but  Apollo  destroyed  them  before  their 
beards  b^an  to  appear.  (Od,  xL  305,  Adc.)  In 
the  Iliad  (v.  385,  &c.;  oomp.  Philostr.  de  VvL  Soph, 
ii.  1.  §  1)  the  poet  relateo  another  feat  of  their 
eariy  age.  They  put  the  sod  Ares  in  chaina,  and 
kept  him  imprisoned  for  thirteen  months ;  ao  that 
he  would  have  perished,  had  not  Hennea  been  in- 
formed of  it  by  Eriboea,  and  secretly  hliemted  the 
prisoner.  The  same  stories  are  rehted  by  ApoUo- 
doros  (i.  7.  §  4),  who  however  does  not  make  them 
perish  in  the  attempt  upon  Olympus.  According 
to  him,  they  actually  piled  the  mountain  a  upon 
one  another,  and  threatened  to  change  Ismd  into 
sea  and  sea  into  land.  They  are  frirther  said  to 
have  grown  every  year  one  cubit  in  breadth  and 
three  in  height.  As  another  proof  of  their  daring, 
it  is  rehted,  that  Ephialtes  sued  for  the  hand  of 
Hera,  and  Otus  for  that  of  Artemis.  But  thia  led 
to  their  destniction  in  the  island  of  Naxoa.  (Compi. 


ALOPE. 

Find.  F^  it,  156,  ftc.^  Here  Artemis  appeared 
to  tiieiii  in  the  fbnn  of  a  ttsg,  and  ran  between 
the  two  brothers,  who,  both  aiming  at  the  animal 
at  the  same  time,  shot  each  other  dead.  Hyginns 
{Fab.  28)  relates  their  death  in  a  simihr  manner, 
bat  makes  Apollo  wnd  the  fiital  stag.  (Comp. 
Callim.  NjfnM-  >»  I>ian.  264 ;  Apollon.  lUiod.  L 
484,  with  the  SchoL)  As  a  punishment  for  their 
presumption,  they  were,  in  Hades,  tied  to  a  pilkir 
with  aeipents,  with  their  &ce8  tamed  away  from 
each  other,  and  were  perpetually  tormented  by 
the  shrieks  of  an  owL  (Munck,  ad  Hygm.  I.e.; 
Vng.  Aem.  tL  582.)  Diodorus  (▼.  50,  Ac),  who 
does  not  mention  the  Homeric  stories,  contriTes  to 
give  to  his  account  an  appeaxance  of  history.  Ao- 
cofding  to  him,  the  Aloeidae  are  Thessalian  heroes 
who  were  sent  out  by  their  &ther  Aloens  to  fetch 
back  their  mother  Iphimedeia  and  her  daughter 
Pancntis,  who  had  been  carried  off  by  Thraoans. 
After  haTing  orertaken  and  defeated  the  Thradans 
in  the  ishmd  of  Strongyle  "(Naxos),  they  settled 
there  as  rulers  over  the  Thracians.  But  soon  after, 
they  killed  each  other  in  a  dispute  which  had 
arisen  between  them,  and  the  Naxians  worshipped 
them  as  heroes.  The  foundation  of  the  town  of 
AloTnm  in  Thessaly  was  ascribed  to  them.  TSteph. 
Byx.  X  V.)  In  all  these  traditions  the  Aloeidae  are 
RpTRKnted  as  only  remarkable  for  their  gigantic 
physical  stiensth ;  but  there  is  another  story  which 
pbees  them  m  a  different  light  Pausanias  (iz. 
29.  §  1}  relates,  that  they  were  believed  to  have 
been  the  first  of  all  men  who  worshipped  the 
Muses  on  mmmt  Helicon,  and  to  have  consecrated 
this  mountain  to  them ;  but  they  worshipped  only 
tfaiee  Muses — Melete,  Mneme,  and  Aoide,  and 
Ibimded  the  town  of  Ascra  in  Boeotia.  Sepulchral 
BonunieDts  of  the  Aloeidae  were  seen  in  the  time 
of  Pansanias  (ix.  22.  §  5)  near  the  Boeotian  town 
of  Antliedon.  Later  times  finbled  of  their  bones 
being  aeen  in  Thessaly.  (Philostr.  i.  &)  The  in- 
ternretatkm  of  these  traditions  by  etym<iogies  from 
wMsv  and  dXatdj  which  has  been  attempted  by 
modem  acholan,  is  little  satisfactory.       [L  S.] 

AIX/EUS  (^AXt^ms).  1.  A  son  of  Poseidon 
and  Ganace.  He  married  Iphimedeia,  the  daugh- 
ter of  Triops,  who  was  in  love  with  Poseidon,  and 
used  to  walk  by  the  Bea-side,  take  her  hands  full 
of  ita  water,  and  sprinkle  her  bosom  with  it  The 
two  sons  whom  she  had  by  Poseidon  were  called 
Aloeidae.  (Horn.  H.  ▼.  385,  Od.  zi  S05 ;  Apollod. 
L  7.  S  ^)     [Alokid^b.] 

2l  a  son  of  Helios  1^  CSrce  or  Antiope,  who 
leceifed  from  his  &ther  the  sorereignty  over  the 
district  of  Asopia.  (Pans.  ii.  I.  §  6, 3.  §  8.)  [L.  &] 
A'LOPE  fAArfwTj),  a  daughter  of  Cercyon, 
who  was  beloved  by  Poseidon  on  account  of  her 
great  beanty,  and  became  by  him  the  mother  of 
a  son,  whom  she  exposed  immediately  after  his 
birth.  Bat  a  mare  came  and  suckled  the  child 
until  it  was  found  by  shepherds,  who  fell  into  a 
dispate  as  to  who  was  to  have  the  beautiful  kingly 
attire  of  the  boy.  The  case  was  brought  before 
Gereytm,  who,  on  recognising  by  the  dress  whose 
child  the  boy  was,  ordered  Alope  to  be  imprisoned 
in  order  to  be,put  to  death,  and  her  child  to  be  ex- 
posed again.  The  latter  was  fed  and  found  in  the 
same  manner  as  before,  and  the  shepherds  called 
him  Hi]ipothous.  [HiPPOTHons.]  The  body  of 
Abpe  -was  changed  by  Poseidon  into  a  wel],  which 
boR  the  ssme  name.  (Hygm.  Fbb.  187 ;  Paus.  i.  i 
5.  f  2  ;  Aristoph.  Av.  533.)    The  town  of  Alope,  | 


ALPHEIUS. 


133 


in  Thessaly,  was  believed  to  have  derived  its  name 
from  her.  (Pherecyd.  a/>.  Slepk,  Byx,  s.  ©.  *AA^, 
where,  however,  PhHonides  speaks  of  an  Alope  as 
a  daughter  of  Actor.)  There  was  a  monument  of 
Alope  on  the  rood  from  Eleusis  to  Megara,  on  the 
spot  where  she  was  believed  to  have  been  killed 
by  her  fother.     (Pans.  I  39.  §  3.)  [L.  S.] 

ALCyPECUS.    [Astrabacusl] 

ALORCUS,  a  Spaniard  in  Hannibal'k  army, 
who  was  a  friend  and  hospes  of  the  Saguntines, 
went  into  Saguntum,  when  the  city  was  reduced 
to  the  hut  extremity,  to  endeavour  to  persuade  the 
inhabitants  to  accept  Hannibel^s  terms.  (Liv.  xxi. 
12,  &C.) 

ALPHAEA,  ALPHEAEA»  or  ALPHEIU'SA 
('AA^oTa,  *AA^Nfa(a,  or  *AA^iov^a),  a  surname  of 
Artemis,  which  she  derived  from  the  river  god 
Alpheius,  who  loved  her,  and  under  which  she 
was  wor^ipped  at  Letrini  in  Elb  (Pans.  vi.  22.  § 
5 ;  StraU  viii.  p.  343),  and  in  Ortygia.  (SchoL 
ad  Pmd,  Pyth.  u.  12,  Nmm.  I  3.)  [L.  S.] 

ALPHEIAS,  a  name  by  which  Ovid  (Met  ▼. 
487)  designates  the  nymph  of  the  Sicilian  weD 
Arethuaa,  because  it  was  believed  to  have  a  sub> 
terraneous  communication  with  the  river  Alpheius, 
in  Peloponnesus.  [L.  S.] 

ALPHEIUS  or  AliPHEUS  CAA^u^t  or 
*AA^f),  the  god  of  the  river  Alpheius  in  Pelo- 
ponnesus, a  son  of  Oceanus  and  Thetys.  (Pind. 
Nem,  i.  1;  Hes.  Theoff,  338.)  According  to 
Pauaanias  (v.  7.  §  2)  Alpheius  was  a  passionate 
hunter  and  fell  in  love  with  the  nymph  Arethusa, 
but  she  fled  from  him  to  the  island  of  Ortygia 
near  Syracuse,  and  metamorphosed  herself  into  a 
well,  whereupon  Alpheius  became  a  river,  which 
flowing  from  Peloponnesus  under  the  sea  to  Or- 
tygia, there  umted  its  waters  with  those  of  the 
well  Arethusa.  (Comp.  SchoL  ad  JPmd,  Nem,  i. 
3.)  This  story  is  related  somewhat  differently  by 
Ovid.  (MeL  v.  572,  &c.)  Arethusa,  afiurnymph, 
once  wmle  bathing  in  the  river  Alpheius  in  Arcar 
dia,  was  surprised  and  punned  by  the  god ;  but 
Artemis  took  pity  upon  ner  and  changed  her  into 
a  well,  which  flowed  under  the  earth  to  the  island 
of  Ortygia.  (Comp.  Serv.  ad  Virg,  Ed,  x.  4; 
Virg.  Aai.  iii  694;  Stat  ^o.  L  2,  208;  Theb. 
i.  271,  iv.  289 ;  Ludan,  Dial  Marin.  3.^  Artemis, 
who  is  here  only  mentioned  incidentally,  was,  ac- 
cording to  other  traditions,  the  object  of  the  love  of 
Alpheius.  Once,  it  is  said,  when  pursued  by  him 
she  fled  to  Letrini  in  Eiis,  and  here  she  covered 
her  foce  and  those  of  her  companions  (nymphs)  with 
mud,  so  that  Alpheius  could  not  disoover  or 
distinguish  her,  and  was  obliged  to  return.  (Pans, 
vi  22.  §  5.)  This  occasioned  the  building  of  a 
temple  of  Artemis  Alphaea  at  LetrinL  According 
to  another  version,  Uie  goddess  fled  to  Ortygia, 
where  she  had  likewise  a  temple  under  the  name 
of  Alphaea.  (SchoL  ad  Pind.  Pyth.  ii.  12.)  An 
allusion  to  Alpheius^  love  of  Artemis  is  also  con- 
tained in  the  &ct,  that  at  Olympia  the  two  divini- 
ties had  one  altar  in  common.  (Pans.  v.  14.  §  5 ; 
SchoL  ad  Pmd.  OL  v.  10.)  In  these  accounts 
two  or  more  distinct  stories  seem  to  be  mixed  up 
together,  but  they  probably  originated  in  the 
popular  belief,  that  there  was  a  natural  subtena- 
neous  communication  between  the  river  Alpheius 
and  the  well  Arethusa.  For,  among  sevenJ  other 
things  it  was  believed,  that  a  cup  thrown  into  the 
Alpheius  would  make  its  reappearance  in  the  well 
Arethusa  in  Ortygia.    (Strab.  vi  p.  270,  viii  p- 


134 


ALTHAEA. 


343 ;  Senec.  Qiiae$L  Nai.  iii.  26 ;  Fulgent.  Mfth, 
iiL  12.)      Plutarch  (de  Fluv,  19)  gives  an  account 
which  is  altogether  unconnected  with  those  men- 
tioned aboTe.     According  to  him,  Alpheius  was  a 
son  of  Helios,  and  killed  his  hrother  Cercaphus  in 
a  contest     Haunted  by  despair  and  the  Eiinnyes 
he  leapt  into  the  river  Nyctunus  which  hence  re- 
ceived the  name  Alpheius.  [L.  S.] 
ALPHE'NOIL     [NioB«.] 
ALPHE'NUS  VARUS.    [Varus.] 
ALPHESIBOEA  CAA^«<rt^2a).     1.  The  mo- 
ther of  Adonis.    [Adonis.] 

2.  A  daughter  of  Phegeos,  who  married  Ale 
maeon.    [Alcmaxon.] 

3.  Acoordinff  to  Theoeritns  (iii  46)  a  daoffhter 
of  Bias,  and  the  wife  of  Pelias.  The  latter,  how- 
ever, is  usually  called  Anazibia. 

4.  An  Indian  nymph,  who  was  passionaitdy 
loved  by  Dionysus,  but  could  not  be  induced  to 
^eld  to  his  wiioies,  until  the  god  changed  himself 
mto  a  tiger,  and  thus  compdled  her  by  fiear  to 
allow  him  to  carry  her  across  the  river  SoOax, 
which  from  this  circumstance  received  the  name  of 
Tigris.    (Plat.  d€  Fhm,  24.)  [L.  S.] 

ALPHE'US  MYTILENAEUS  CAA4>€(os  Mu- 
TiXiyrDuos),  the  author  of  about  twelve  epigrams 
in  the  Greek  Anthology,  some  of  which  seem  to 
point  out  the  time  when  he  wrote.  In  the  seventh 
epignon  (Jacobs)  he  refers  to  the  state  of  the  Ro- 
man empire,  as  embracing  almost  all  the  known 
world  ;  m  the  ninth  he  speaks  of  the  restored  and 
flourishing  dty  of  Troy  ;  and  in  the  tenth  he  al- 
ludes to  an  epigram  by  Antipater  Sidonius.  Now 
Antipater  lived  under  Augustus,  and  Troy  had  re- 
ceived great  fiivours  from  Julius  Caesar  and  Au- 
ffustus.  (Strab.  xiil  p.  889.)  Hence  it  is  not 
nu^robable  that  Alpheus  wrote  under  Augustus. 
Ft  IS  true  that  in  the  fourth  epigram  he  addresses 
a  certain  Maczinus,  but  thers  is  no  reason  to  sup- 
pose that  this  was  the  emperor  Macrinus.  Ano- 
ther difficulty  has  been  started,  on  the  ground  that 
the  eleventh  epiffnm  was  inscribed,  as  we  learn 
from  Pausanios  (viiL  52.  §  3),  on  the  statue  of 
Philopoemen  m  Tegea,  and  that  it  is  very  impro- 
bable that  such  a  statue  should  have  stood  without 
an  inscription  till  the  tune  of  Alpheus.  But  the 
simple  net  is,  that  no  rsason  can  be  discovered  for 
attributing  this  epigram  to  Alpheus.  (Jacobs,  Am- 
tkoL  Gtuec.  xiii.  p.  839.)  [P.  S.] 

ALPHIUS  AVMUS.    [AviTOS.] 

ALPI'NUS,  a  name  which  Horace  (SaL  I  10. 
36)  gives  in  ridicule  to  a  bombastic  poet.  He  pro- 
bably means  M.  Furius  Bibaculuik    [Bibaculus.] 

ALPl'NUS  MONTA'NUS,  one  of  the  Treviri, 
the  most  powerful  of  the  Belgic  people,  and  the 
commander  of  a  cohort  in  the  army  of  Vitellius, 
was  sent  into  Germany  after  the  batUe  of  Cremona, 
A.  D.  70.  Together  with  his  brother,  D.  Alpinus, 
he  joined  Civilis  in  the  next  year.  (Tac  Hut,  iiL 
35,  iv.  31,  V.  59.)  [Civilis.] 

ALTHAEA  (*AXOaia),  a  daughter  of  the  Aeto- 
lian  king  Thestins  and  Eurythemis,  and  sister  of 
Leda,  Hypermnestra,  Iphiclus,  Euippus,  &c  She 
was  mairied  to  Oeneus,  king  of  Calydon,  by  whom 
she  became  the  mother  of  Troxeus,  Thyreus,  Cly- 
mcnns,  and  Meleagcr,  and  of  two  daughters.  Gorge 
and  Deianeira.  (ApoUod.  L  7.  §  10,  8.  §  1.) 
Apollodorus  states,  that  according  to  some,  Mele- 
Qger  was  regarded  as  the  fruit  of  her  intercourse 
with  Ares,  and  that  she  was  mother  of  Dejf- 
aneira  by  Dionysus.    (Comp.  Hygin.  Fab,  129,  | 


ALYATTES. 

171,  174.)  Althaea  is  especially  celebrated  in 
ancient  story  on  account  of  the  tragic  fate  of  her 
son  Melcager,  who  also  became  the  cause  of  her 
death.  Some  say  that  she  hung  herself,  others 
that  she  killed  herself  with  a  daggier.  (ApoIIod.  L 
8.  §  8 :  Ov.  MeL  viii.  445,  &c)  [L.  S.] 

ALTHE'MENES  or  ALTHAE'MENES  ('AA- 
Bii/iiyiis  or  *AA0cu/Un)r),  a  son  of  Catreus,  king  of 
Crete.  In  consequence  of  an  oracle,  that  Catreus 
would  lose  his  life  by  one  of  his  children,  Althe- 
menes  quitted  Crete  together  with  his  sister  Ane- 
mosyne,  in  order  to  avoid  becoming  the  instrament 
of  his  fether*s  death.  He  landed  in  Rhodes  at  a 
place  which  he  called  Cretenia,  and  in  remembrance 
of  the  god  of  his  own  native  island,  he  erected  on 
mount  Atabyrus  an  altar  to  Zeus  Atabyrius.  His 
sister  was  seduced  in  Rhodes  by  Hermes,  but 
Althemenes,  disbelieving  her  account,  killed  her 
by  kicking  her  with  his  foot  When  Catreus  had 
become  advanced  in  years,  he  had  an  invincible 
desire  to  see  his  only  son  once  more,  and  to  place 
his  crown  in  his  hands.  He  accordingly  sailed  to 
Rhodes.  On  his  Umding  there,  he  and  his  com- 
panions were  attacked  b^  shepherds,  who  mistook 
them  for  pirates.  Dunng  the  ensuing  struggle, 
Althemenes  came  to  the  protection  of  his  subjects, 
and  shot  his  own  fether  dead.  Wheoi  he  bc«une 
aware  of  what  he  had  done,  he  prayed  to  the  gods, 
and  was  swallowed  up  by  the  eaxth.  This  is  the 
account  of  Apollodorus  (iiL  2.  §  1,  &c),  with 
which  Diodorus  (v.  59)  agrees  in  the  main  points^ 
except  that  he  represents  Althemenes  as  wander- 
ing about  after  the  murder,  and  at  last  dying  with 
gnet  ^  He  adds,  that  the  Rhodians  subsequently 
worshipped  him  as  a  hero.  [L.  S.] 

ALTHE'PUS  C^\BrtKos\  a  son  of  Poseidon 
and  Lets,  a  daughter  of  Orus,  king  of  Troeien. 
The  territory  of  Troezen  was  called  after  him 
Althepia.  In  his  reign  Pallas  and  Poseidon  dis- 
puted the  possession  of  the  country  with  each 
other.  (Pans.  ii.  30.  §  6.)  [L.  S.] 

AliX  ATTES  ('AAM(m|f),  king  of  Lydia,  aoc- 
ceeded  his  father  Sadyattes,  b.  c.  618.  Sadyattes 
during  the  last  six  years  of  his  reisn  had  been  en- 
gi^ed  in  a  war  with  Miletus,  whiob  was  continued 
by  his  son  five  years  longer.  In  the  last  of  these 
years  Alyattes  burnt  a  temple  of  Athena,  and  fell- 
ing sick  shortly  afterwards,  he  sent  to  Delphi  for 
advice ;  but  the  oracle  refused  to  give  him  an  an- 
swer till  he  had  rebuilt  the  temple.  This  he  did, 
and  recovered  in  consequence,  and  made  peace 
with  Miletus.  He  subsequently  carried  on  war  with 
Cyaxares,  king  of  Media,  drove  the  Cimmmana 
out  of  Asia,  took  Smyrna,  and  attacked  Cbsomenae. 
The  war  vrith  Cyaxares,  which  lasted  for  five  years, 
from  B.  c  590  to  585,  arose  in  consequence  of 
Alyattes  receiving  under  his  protection  soma  Scy- 
thians who  had  fled  to  him  after  injuring  Cy&xarea. 
An  eclipse  of  the  sun,  which  hanpened  while  tha 
armies  of  the  two  kings  were  fighting,  led  to  a 
peace  between  them,  uid  this  was  cemented  by 
the  marriage  of  Astyages,the  son  of  Cyaxares,  with 
Aryenis,  the  daughter  of  Alyattes.  Alyattes  died 
&  c  561  or  560,  after  a  reign  of  fifty-seven  years, 
and  was  succeeded  by  his  son  Croesus,  who  appears 
to  have  been  previously  associated  with  his  fiather  in 
the  ffovemment^  (Herod.  L  16-22,  25,  73,  74.) 

The  tomb  (crq/ia)  of  Alyattes  is  mentioned  by 
Herodotus  (L  93)  as  one  of  the  wonders  of  Lydia. 
It  was  north  of  Sardis,  near  the  Like  Gyg^ea,  and 
consisted  of  a  huge  mound  of  earth,  raised  upon  a 


ALYPIUS. 
feoiuiatioii  of  gmt  ttonet.  It  wu  erected  by  the 
tndeapeople,  roprhanim,  and  courteiant,  and  on 
the  top  of  it  then  were  fife  pUlan,  which  Hero- 
dotus law,  and  on  which  were  mentkmed  the  dif- 
fiereni  portiona  laiaed  by  each;  from  this  it  ap- 
peared that  the  eoarteains  did  the  greater  part. 
It  mauared  six  plethra  and  two  itadia  in  ciicom- 
ferene^  and  thirteen  plethra  in  breadth.  Accord- 
ing to  aome  writers,  it  was  called  the  ''tomb  of  the 
courtezan,^  and  was  erected  by  a  mistreas  of  Oyges. 
(Cleareh.  op,  Atketu  ziii.  p.  578,  a.)  This  monnd 
Btin  exists.  Mr.  Hamilton  lyi  (Bernard^  m  Ama 
Mmor^  ToL  L  p.  145),  that  it  took  him  about  ten 
minates  to  ride  roond  its  baas,  which  would  give 
it  a  dicom&ieDee  of  nearly  a  mile ;  and  he  aleo 
states,  that  towards  the  north  it  consists  of  the  nar 
total  rock — a  white,  horiarataUy  stratified  earthy 
liawsume,  cat  away  io  as  to  i^pear  part  of  the 
stmctore.  The  upper  portion,  he  adds,  is  sand 
and  giiaTe],  apparently  broqght  from  the  bed  of  the 
Henaiia.  He  loud  on  the  top  the  remains  of  a 
finudation  nearly  eighteen  feet  aqnare,  on  the 
north  of  which  was  a  huge  dreular  stone  ten  feet 
in  diameter,  with  a  flat  bottom  and  a  rsised  edge 
or  lip,  evidently  plaeed  there  as  an  ornament  on 
the  apex  of  the  tumnloiL 

ALY'PIUS  CAA^siof),  the  author  of  a  Greek 
mnaacal  treatise  entitled  ff2e«yw7i|  /iowtmci^.  There 
are  no  tolerably  sure  grounds  fer  identifying  him 
with  any  one  of  the  various  persons  who  bore  the 
name  in  the  times  of  the  later  emperors,  snd  of 
whose  history  anything  is  known.  Aooordiag  to 
the  most  planrible  eonjectnie,  he  was  that  Alypius 
whom  Bimapins,  in  his  Life  of  lamblichus,  ceie- 
bimtes  fikr  hu  acute  intellect  (6  ZidKtieriK^m-QS 
*AXAwms)  and  dinunntiTe  stature,  and  who,  being 
a  friend  of  lambHchus,  probably  flourished  under 
Julian  and  his  immediate  suocessors.  This  Aly- 
ptas  was  a  native  of  Alexandria,  and  died  there  at 
aa  adyanced  age,  and  therefore  can  hardly  hare 
been  the  person  called  by  Ammianus  MarceUinus 
Aifpiitt  Aniioekuukf  who  was  first  prefect  of  Bri- 
tsin,  and  afterwards  employed  by  Julian  in  his 
sttempt  to  reboiUi  the  Jewish  temple.  Julian 
addresses  two  epistles  (29  and  30)  to  Alypim 
^m»Km9^s  *AKwrl^  dScXi^  Kateaplov)^  in  one  of 
which  he  thanks  1dm  for  a  geomphical  treatise  or 
chart  i  it  would  seem  more  likely  that  this  was  the 
Antiochian  than  that  he  was  the  Alexandrian 
Alypins  as  Meursius  supposes,  if  indeed  he  was 
either  one  or  the  other.  lamUichos  wrote  a  life, 
not  now  extant,  of  the  Alexandrian. 

(Meorsins,  NaL  ad  Alyp,  p.  186,  &c.  c. ;  Ju- 
fian,  ^pid,  xxix.  xxx.  and  not  p.  297,  ed.  Heyler ; 
Ennspins,  ViL  lamblkk.  and  not  toL  ii  p.  63,  ed. 
Wyttenbach  i  Amm.  MaicelL  xxiiL  1.  §  2 ;  De 
Is  Bovde,  uESnin  $mr  la  Musiquty  toL  isL  p.  133.) 

The  work  of  Alypius  consisto  whoOv,  with  the 
exeeption  of  a  short  mtroduction,  of  usto  of  the 
sjmlM^  used  (both  fer  roioe  and  instrument)  to 
denote  all  the  sounds  in  the  forty-five  scales  pro- 
dooed  by  taking  each  of  the  fifteen  modes  in  the 
three  genera.  fDiatonic,  Chromatic,  Enharmonic.) 
It  tieato,  therelisre,  in  feet,  of  only  one  (the  fifth, 
namely)  oi  the  seven  branches  into  which  the  sub- 
ject ia^  as  usual,  divided  in  the  introduction ;  and 
may  possibly  be  merely  a  fragment  of  a  kiger 
woKk.  It  would  have  been  most  valuable  if  any 
considenble  number  of  examples  had  been  left  us 
of  the  actual  use  of  the  system  of  notation  de- 
saibed  m  it ;  unfortunately  vtry  few  remain  (see  | 


AMAESIA.  135 

Bumey,  HvLofMwrie^  voL  L  p.  83),  and  they  seem 
to  belong  to  an  earlier  stsge  ol  the  sdenoe.  How- 
ever, the  work  serves  to  throw  some  U|^t  on  the 
obscure  history  of  the  modes.  (See  BSckh,  <is 
Jtfeir.  Pimd,  c  8.  p.  235,  c  9.  12.)  The  text, 
which  seemed  ht^efessly  oormpt  to  Meursius,  ite 
first  editor,  was  restored,  apparently  with  suc- 
cess, by  the  labours  of  the  lesnied  and  indefetiga- 
ble  Meibomius.  (Antiquae  Musicae  Auctores 
Septem,  ed.  Maro.  Meibomius,  AmsteL  1652 1 
Aristoxenus,  Nioomachus,  Alypius,  ed.  Job.  Meur- 
sins,  Lugd.  Bat  1616.)  [W.  F.  D.] 

ALYTIUS  fAAi^iof),  priest  of  the  great 
church  at  Constantinople,  flourished  a.  n.  430. 
There  is  extant  an  epistle  from  him  to  St.  Cyril 
(in  Greek),  exhorting  him  to  a  vigorous  resistancs 
against  the  heresy  of  Nestorios.  (See  CbaoiUoraaa 
Abed  OMtdio^  k  Mamn,  voL  v.  p.  1463.)  [A. J.C] 

ALYPU3  f  AXinros),  a  statuary,  a  native  of 
Si^yon.  He  studied  under  Nancydes,  the  Argive. 
His  age  may  be  fixed  from  his  having  executed 
bronxe  statues  of  some  Lacedaemonians  who  shared 
in  the  victory  of  Lysander  at  Aegospotami  (b  c. 
405.)  Pausanias  also  mentions  some  statues  of 
Olympic  victon  made  by  him.  (vL  1.  §  2,  x.  9.  §  4, 
vl  1.  §  2,  8.  §  3.)  [C.  P.  M.] 

ALYZEUS  CAXvfffJr),  a  son  of  Icarius  and 
brother  of  Penelope  and  Leucadius.  After  his 
fether*s  death,  he  reigned  in  conjunction  with  his 
brother  over  Acamania,  and  is  said  to  have  founded 
the  town  of  Alvzeia  there.  (Strab.  x.  p.  452 1 
Steph.  Bys.  t.  o.  ^AAv^smk.)  [L.  &] 

AMA'DOCUS  CA/Mi3o«rot)  or  ME'DOCUS 
(MifSoiror),  a  common  name  among  the  Thrsdsns. 
It  was  also,  according  to  Ptolemy,  the  name  of  a 
people  and  mountains  in  Thrace.  Pausanias  (I  4. 
I  4)  spesks  of  an  Amadocus  who  came  from  the 
Hyperbon 


r.  King  of  the  Odrysae  in  Thrace,  was  a  fiiend 
of  Alcibiades,  and  is  mentioned  at  the  time  of  the 
battle  of  Aeeospotami,  &  c.  405.  (Died,  xiil  105.) 
He  and  Seuues  were  the  most  powerful  princes  in 
Thrace  when  Xenophon  visited  the  country  in  b.  c. 
400.  They  were,  however,  frequently  at  variance, 
but  were  reconciled  to  one  another  by  Thrasybnlna, 
the  Athenian  commander,  in  b.  a  390,  and  induced 
by  him  to  become  the  allies  of  Athens.  (Xen. 
AnaL  viL  2.  §  32,  3.  fi  16,  7.  §  3,  Ac,  HdL  iv. 
8.  §  26;  Died.  xiv.  94.)  This  Amadocus  may 
perhaps  be  the  same  as  the  one  mentioned  by  Aris- 
totle, who,  he  says^  was  attacked  by  his  general 
Seuthes,  a  ThraciaiL(Po^  V.  8,  p.  1 82,  ed.  Gottling.) 

2.  A  Ruler  in  Thrace,  who  inherited  in  con- 
junction vith  Berisades  snd  Cersobleptes  the  do- 
minions of  Cotys,  on  the  death  of  toe  latter  in 
B.  c.  358.  Amadocus  was  probably  a  son  of 
Cotys  and  a  brother  of  the  other  two  princes, 
though  this  is  not  stated  by  Demosthenes.  (Dem, 
mAridocr,  p.  623,  Ac)  [CBRsOBLBPraa.]  Ama- 
docus seems  to  have  had  a  son  of  the  same  name. 
(Isocr.  PhU^  p.  83,  d.  compared  with  Harpo- 
crst «.  V,  *Ai^oKos.) 

3.  One  of  the  prmces  of  Thrace,  who  was  de- 
feated and  taken  prisoner  by  Philip,  king  of 
Macedonia,  b.  c.  184.    (Liv  xxxix.  35.) 

AMAE'SIA  SE'NTIA  is  mentioned  by  Vsle- 
rius  Maximus  (viii.  3.  §  1)  as  an  instance  of  a 
female  who  pleaded  her  own  cause  before  the  prae- 
tor. (About  B.  c  77.)  She  was  called  Andro- 
gyWf  from  having  a  inan*s  spirit  with  a  female 
form.    Compare  Afkanza  and  Hortbnbia. 


186 


AMALTHEIA. 


C.  AMAFA'NIUS  or  AMAFl'NIUS  wu  one 
of  the  eariiett  Boman  writers  in  fKroat  of  the  Epicu- 
rean philosophy.  lie  wrote  several  works,  which 
tae  censored  by  Cicero  at  deficient  in  arrangement 
and  style.  He  is  mentioned  by  no  other  writer 
but  Cicero.     (Aead,  L  2,  Tuac  iw.  3.) 

AMALTHEIA  (^A/idxe^ia),  1.  The  nnise  of 
the  in&nt  Zens  after  his  birth  in  Crete.  The  an- 
dents  themselres  appear  to  have  been  as  uncertain 
about  the  etymology  of  the  name  as  about  the 
real  nature  o{  Amaltheia.  Hesychius  derives  it 
from  the  wetb  dfuiXdci^cii',  to  nourish  or  to  enrich ; 
others  from  d^dA0a«crot,  i.  e.  finn  or  hard ;  and 
others  again  from  c^uoAi)  and  9c(a,  according  to 
which  it  would  signify  the  divine  goat,  or  the 
tender  goddess.  The  common  derivation  is  from 
d^^A7«iv,  to  milk  or  suck.  According  to  some 
traditions  Amnltheia  is  the  goat  who  suckled  the 
infirnt  Jove  (Hygin.  FoeL  Jstr,  ii.  13;  Arat. 
Fhaen,  168;  CaUim.  Jfynm,  m  Jov,  49),  and  who 
waa  afterwards  rewarded  for  this  service  by  being 
placed  among  the  stars.  (Comp.  Apollod.  L  1.  § 
6.)  [Akoa.]  According  to  another  set  of  tra- 
ditions Amaltheia  was  a  njmph,  and  daughter  of 
Oceanus,  Helios,  Haemonius,  or  of  the  Cretan 
king  Melisseus  (Schol.  ad  Horn.  //.  zxi.  194; 
Eratosth.  Caiati.  13;  ApoUod.  iL  7.  §  5;  Lao- 
tant.  I/uti^  I  22;  Hygm.  /.  c,  and  Fah,  139, 
where  he  calls  the  nymph  Adamanteia),and  is  said 
to  have  fed  Zens  with  the  milk  of  agoat.  When  this 
goat  once  broke  off  one  of  her  horns,  the  nymph 
Amaltheia  filled  it  with  fresh  hertM  and  fruit  and 
gave  it  to  Zeus,  who  tnnsplaced  it  together  with 
the  goat  among  the  stars.  (Ovid,  FatL  v.  115, 
&c.^  According  to  other  accounts  Zeus  himself 
broke  off  one  of  the  horns  of  the  goat  Amaltheia, 
gave  it  to  the  daughters  of  Melisseus,  and  en- 
dowed it  with  such  powers  that  whenever  the  pos- 


wished,  it  would  instantaneously  become  filled 
with  whatever  might  be  desired.  (ApoUod.  L  c.  ; 
6choL  ad  CaUtM,  L  e.)  This  is  the  stoiy  about 
the  origin  of  the  celebrated  horn  of  AmalUieia, 
commo^y  called  the  horn  of  plenty  or  coinucopia, 
which  plays  such  a  prominent  part  in  the  stories 
of  Greece,  and  which  was  used  in  later  times  as 
the  symbol  of  plenty  in  geneiaL  (Strab.  x.  p.  458, 
iii  p.  151 ;  Died.  iv.  35.)  [Achxlous.]  Dio- 
dorus  (iii.  68)  gives  an  account  of  Amaltheia, 
which  differs  from  all  the  other  traditions.  Ao- 
Gordinff  to  him  the  Libyan  king  Ammon  married 
Amaltheia,  a  maiden  of  extraordinary  beauty,  and 
save  her  a  very  fertile  tract  of  hind  which  had  the 
form  of  a  bull*s  horn,  and  received  from  its  queen 
the  name  of  the  horn  of  Amaltheia.  This  account, 
however,  is  only  one  of  the  many  specimens  of  a 
rationalistic  interpretation  of  the  ancient  mythus. 
The  horn  appears  to  be  one  of  the  most  ancient 
and  simplest  vessels  for  drinking,  and  thus  we  find 
the  stoiy  of  Amaltheia  giving  Zeus  to  drink  firam 
a  bom  represented  in  an  ancient  work  of  art  BtiQ 
extant  (Oaleria  Oiustiniani,  ii  p.  61.)  The 
horn  of  plenty  was  frequentlv  given  as  an  attribute 
to  the  representations  of  Tyche  or  Fortuna.  (Pans, 
iv.  30.  §  4,  vii.  26.  §  8 ;  comp.  Bdttiger,  Amal- 
Una,  Oder  der  Cretmntoke  Zetu  aU  Saii^big; 
Welcker,  Ueber  eme  Orttiaehe  Colome  m  TheUn^ 
p.  6.) 

2.  One  of  the  Sibyls  (Tibnll,  ii  5.  67),  whom 
Lactantius  (i  6)  identifies  with  the  Cumaean 
Sibyl,  who  is  said  to  have  sold  to  king  Tarquinius 
the  celebrated  Sibylline  books.    The  same  is  stated 


AMASia 

by  Servios  (ad  Aen,  vi.  72)  and  by  Lydus  (ds 
Mau,  iv.  84) ;  comp.  Klaoaen,  AeittaM  nmd  dm 
FeMim^  p.  299,  &c.  [L.  S.] 

AMANDUS.  [AsLIANU^  p.  28,  a.] 
AMARANTUS  ('AMpoanw)^  of  Alexandria, 
wrote  a  commentaiy  upon  one  of  Theocritoa* 
IdyU  (EtymoL  M,  p.  273.  40,  ed.  S^lb.),  and  m 
work  entitled  v«pl  viapf^.  Respectmg  his  time, 
we  only  know  that  he  lived  subsequently  to  Jnba, 
king  of  Mauretania.  (Athen.  viii  pi  348,  e.,  x. 
p.414,£) 

AMARYNCEUS  ('A/u^mifs),  a  chief  of  th« 
Eleans,  and  son  of  Onesimachns  or  of  Aoetor. 
(Hygin.  Fab,  97  ;  Eustath.  ad  Hem,  p.  303.)  Ae- 
oordixig  to  Hyginus,  Anuuyncens  himself  joined  the 
expedition  againatTioywiUt  nineteen  ships.  Homer, 
on  the  other  hand,  only  mentions  his  son  Diores 

iAmarynceides)  as  partaking  in  the  Trojan  war. 
//.  ii.  622,  iv.  517.)  When  Amarynoeus  died, 
his  sons  celebrated  funersl  games  in  his  honour,  in 
which  Nestor,  as  he  himself  relates  (IL  xxiii.  629, 
&C.),  took  pert  According  to  Pausanias  (v.  i.  § 
8)  Amaiynceus  had  been  of  great  service  to  Augeaa 
against  Heracles,  in  return  for  which  Augeas  shared 
his  throne  with  him.  [L.  S.] 

AMARYNTHUS  (*Afid^iir0ot),  a  hunter  of 
Artemis,  firom  whom  the  town  of  Amarynthus  in 
Euboea  (Steph.  By  a.  says  Enboea  itselO  was  be- 
lieved to  have  derived  its  name.  (Strab.  x.  p. 
448.)  From  this  hero,  or  rather  from  the  town  of 
Amairynthaa,  Artemis  derived  the  surname  Ama- 
rynthm  or  Amarysia,  under  which  she  was  wor- 
shipped there  and  also  in  Attica.  (Pans.  i.  81.  § 
3 ,  comp.  Did,  tf  Ant,  «.  v.  'Afio^ytfia.)     [L.  S.] 

AMA'SIS  (^A^uuris).  1.  King  of  ^jypt  in 
early  times,  according  to  Diodoras  (i  60),  in 
whose  reign  Egypt  was  conquered  by  Actisanea, 
king  of  Ethiopia.     [AcnsANBa.] 

2.  Kinff  of  Egypt,  succeeded  Apries,  the  last 
king  of  the  line  of  Psammetichus,  in  b.  a  569. 
He  was  of  comparatively  low  origin  (Herodotoa, 
ii  172,  calls  him  8iifu(Ti|f),  and  was  bom  at 
Siuph,  a  town  in  the  Saitic  nome.  Wlien  the 
Egyptians  revolted  against  Apries,  Amasis  was 
sent  to  quell  the  insurrection,  but  went  over 
to  the  side  of  the  rebels,  and  was  proclaimed 
king  by  them.  He  defeated  Apries  in  a  battle 
near  Momemphis,  and  took  him  prisoner.  He 
seemed  disposed  to  treat  his  captive  with  great 
mildness,  but  was  induced  to  deliver  him  up  into 
the  hands  of  the  Egyptians,  who  ont  him  to  death. 
It  was  probably  to  strengthen  himself  against,  a 
powerful  party  formed  against  him  amongst  the 
warrior-caste,  that  he  cultivated  the  frien&hip  of 
the  Greeks.  He  not  only  gave  up  to  them  the  city 
of  Nancratis,  which  had  hitherto  been  their  only 
mart,  but  opened  aU  the  months  of  the  Nile  to 
them,  and  allowed  them  to  build  temples  to  their 
own  deities.  He  contracted  an  alliance  with  the 
Greeks  of  Cyrene,  and  himself  married  Ladioe,  a 
Cyrenaic  lady.  (Herod,  ii  181.)  He  removed  the 
lonians  and  Carians,  who  were  settled  on  the 
Pelusiac  mouth  of  the  Nile,  to  Memphis,  and 
formed,  them  into  a  body-guard  for  himself, 
(ii.  154.)  He  also  entered  into  alliance  with 
Croesus  (i  77)  and  with  Polycratcs,  the  tyrant 
of  Samoa  (iii.  89,  40),  who  is  said  to  have  in- 
troduced Pythagoras  to  him  by  letter.  (Diog. 
Leert  viii.  3.)  Amasis  also  sent  presents  to 
several  of  the  Greek  cities.  (Herod,  ii  182.) 
Solon  in  the  course  of  his  tiavela  visited  him. 


AMASTRI& 

(i.  30;  Plat  Sulom^  26;  Plat  TVmoMi,  p.  21.) 
It  would  Kppear  from  Xenophon  {Ojfrop,  viiL  6. 
I  20)  that,  after  the  overthrow  of  doetas  by 
Cyma,  Amens  was  compelled  to  pay  tribute. 
He  stroTe  to  win  the  frtvour  of  the  priett-caftte  by 
boilding  them  temples.  Ihiring  the  reign  of 
Amaais  agricniture,  commerce,  and  the  arte 
flouifthed  greatly.  The  extension  of  Egyptian 
commeroe  was  moch  &voared  by  the  conquest  of 
Cypnia,  which  he  made  tributary.  His  reign  was 
one  of  almost  uninterrupted  peace  and  prosperity, 
which  gave  him  leisure  for  adorning  Egypt  with 
serend  magnificent  buildings  and  works  of  art  (iL 
175,  176.)  The  phns  of  conquest  which  Cyrus 
had  been  unable  to  carry  into  efiect,  were  followed 
out  by  Cambyses,  who  in  B.  c.  525  led  an  army 
aftainst  Egypt  According  to  the  story  told  by 
Herodotus  (iii.  1),  Cambyses  had  been  incensed 
by  a  deception  practised  upon  him  by  Amasis, 
whos  pretoiding  to  comply  with  a  demand  of  the 
Pernan  king,  that  he  should  send  him  his  daughter 
to  adorn  his  harem,  substituted  the  daughter  of 
Apiies  fiar  his  own.  Amasu  however  did  not 
live  to  see  the  fidl  of  his  country.  He  died  be- 
fiore  Cambyses  reached  the  borders,  after  a  reign  of 
44  years,  and  was  buried  at  Sais  in  the  tomb 
which  he  had  constructed  in  the  temple  of  Athena, 
{iii.  10,  iL  1 69.)  His  corpse  was  afterwards  taken 
out  of  the  tomb  and  shamefully  insulted  by  the 
order  of  Cambyses.  (iiu  16.)  As  a  governor  he 
exhibited  great  abilities,  and  was  the  author  of 
several  useful  regulations  (iL  177),  but  he  appears 
to  have  indulged  in  more  fiuniliarity  towards  those 
aboat  him  than  was  altogether  consistent  with  his 
kingly  dignity.  (Herod.  iL  161 — 182,  iiL  1—16  ; 
Died.  L  68,  95.) 

3u  A  Pernan  of  the  tribe  of  the  Maraphii, 
who  vras  sent  by  Aryaades,  the  governor  of 
Egypt  under  Cambyses,  at  the  head  S  an  army, 
to  assist  Pheretime,  the  mother  of  Arcesihuu 
IIL,  king  of  Cyrene.  He  took  Barca  by  stmtar 
gem  and  treachery,  and  made  an  unsuccessftd 
attempt  upon  Cyrene.  He  was  then  recalled  by 
Aryandes.  On  its  march  back  the  Persian  army 
snfeped  severely  from  the  Libyana  (Herod,  iv. 
167,  201,  203.)  [C.  P.  M.] 

AMASTRIS  or  AMESTRIS  {^Afuurrpis  or 
'Aftafo^pis).  1.  The  wife  of  Xerxes,  and  mother 
of  Artaxerxes  I.  According  to  Herodotus,  she 
was  the  daughter  of  Otanes,  according  to  Ctesias, 
who  calls  her  Amistris,  of  Onophas.  She  was 
cruel  and  vindictive.  On  one  occasion  she  sacri- 
ficed fborteen  youths  of  the  noblest  Persian  fiunilies 
to  the  god  said  to  dwell  beneath  the  earth.  The 
tale  of  her  horrible  mutikitiou  of  the  wife  of  M»- 
sislea,  recorded  by  Herodotus,  gives  us  a  lively 
picture  of  the  intrigues  and  cruelties  of  a  Persian 
haz«B.  She  survived  Xerxes.  (Herod,  vii.  61, 
114,  ix.  108—113;  Ctesias,  Ptfrtic.  c.  20.  30.  ed. 
Lion ;  Plut  Aldb,  p.  123,  c.) 

2.  A  daughter  of  Artaxerxes  II.,  whom  her  &- 
tber  pTomiaed  in  marriage  to  Teribaxus.  Instead 
of  folfilling  his  promise,  he  married  her  himself 
(Plat.  Arttut.  c  27.) 

3.  Also  called  Amastrine  (^Afuurrpanj)^  the 
daa^ter  of  Oxyartes,  the  brother  of  Darius,  was 
siven  by  Alexander  in  marriage  to  Cratems. 
(Arrxan.  Anab.  viL  4.)  Craterus  having  Men  in 
love  with  Phila,  the  daughter  of  Antipater,  Amas- 
tris  married  Dionysius,  tyrant  of  Heradeia,  in  Bi- 
thynia,  B.  c.  822.    After  the  death  of  Dionysius, 


AMAZONE& 


187 


in  B.  c.  806,  who  left  her  guardian  of  their  chil- 
dren, Clearchus,  Oxyathres,  and  Amastris,  she 
married  Lysimachus,  b.  c.  802.  Lysimachus, 
however,  abandoned  her  shortly  afterwards,  and 
married  ArsinoS,  the  daughter  of  Ptolemy  Phila- 
delphus ;  whereupon  Amastris  retired  to  Heradeia, 
which  she  governed  in  her  own  right  She  also 
founded  a  city,  called  after  her  own  name,  on  the 
sea^oast  of  Paphkgonia.  She  was  drowned  by 
her  two  sons  about  b.  c.  288.  (Menmon,  c.  4,  5 ; 
Diod.  XX.  109.)  The  head  figured  below  probably 
represents  Amastris:  the  woman  on  the  reverse 
holds  a  small  figure  of  victory  in  her  hand.  (Eck- 
hel,iLp.  421.) 


AMA'TA,  the  wife  of  king  Latinus  and  mother 
of  Lavinia,  who,  when  Aeneas  sued  for  the  hand 
of  the  Utter,  opposed  him,  because  she  had  already 
promised  Lavinia  to  Tumus.  At  the  same  time 
she  was  instigated  by  Alecto,  who  acted  acoordinff 
to  the  request  of  Juno,  to  stir  up  the  war  with 
Tumus.  This  sto^  fills  the  peater  part  of  the 
seventh  book  of  Virgil*s  Aeneid.  When  Amata 
was  informed  that  Tumus  had  fidlen  in  battle,  she 
hung  hersel£  (Virg.  Am,  xiL  600;  Dionya  L 
64.)  [L.  8.] 

A'MATHES  QAM^ns),  a  son  of  Heracles,  from 
whom  the  town  of  Amathus  in  Cyprus  was  be- 
lieved to  have  derived  its  name.  According  to 
some  traditions,  however,  its  name  was  derived 
from  Amathusa,  the  mother  of  Cinyras.  (Steph. 
Byx.  ».  V.  *A/40«o5».)  [L.  S.] 

AMATHU'SIA  or  AMATHU'NTIA  (*AfM- 
Bowrta  or  *A^ia0ourr(a),  a  surname  of  Aphrodite, 
which  is  derived  firom  the  town  of  Amathus  in 
Cyprus,  one  of  the  most  ancient  seats  of  her  wor* 
ship.  (Tac  AnnaL  iii.  62 ;  Ov.  Amor,  iiL  15.  15 ; 
Viig.  Or.  242 ;  Catua  IxviiL  51.)  [L.  S.] 

AMA'TIUS,  samamed  Pmmdomaritu,  a  per- 
son of  low  origin,  who  pretended  to  be  either  the 
son  or  grandson  of  the  great  Marias.  On  the 
death  of  Julius  Caesar  b.  a  44,  he  came  forward 
as  a  popular  leader,  and  erected  an  altar  to  Caesar 
on  the  spot  where  his  body  had  been  burnt  He 
was,  however,  shortly  afterwards  seised  by  the 
consul  Antony  and  put  to  death  without  a  triaL 
This  illegal  act  was  approved  of  by  the  senate  in 
consequence  of  the  advantages  they  derived  from 
it  Valerius  Maximus  (ix.  15.  §  2)  says,  that  his 
name  was  Herophilus.  ( Appian,  B.  C,  iiL  2,  8 ; 
Liv.  Epit.  116;  Ck,  ad  AU,  m.  49,  xiv.  6—8, 
Pkiiipp,  L  2;  NiooUius  Damascenus,  ViL  Aug, 
c.  14.  p.  258,  ed.  Coraes.) 

AMA'ZONES  f A/iafii^t),  a  wariike  race  of 
females,  who  act  a  nrominent  part  in  several  of  the 
adventures  of  Oredc  mythology.  All  accounts  of 
them  agree  in  the  statement,  that  they  came  fh>m 
the  country  about  the  Caucasus,  and  that  thor 
principal  seats  were  on  the  river  Thermodon,  in 
the  neighbourhood  of  the  modem  Trebisond.  From 
thence  they  are  said  to  have  at  different  times  in- 
vaded Thrace,  Asia  Minor,  the  ishmds  of  the  Ae- 


188 


AMAZONES. 


gmn,  Greece,  Syria,  Ambia,  Egypt,  and  Libya. 
The  contitry  about  the  Thermodon  with  its  capital 
Themiacyra  was  inhabited  only  by  the  Amaaont, 
who  were  goremed  by  a  queen.  The  Gai^gareana, 
a  race  of  men,  were  Mparated  from  them  by  a 
monntain,  but  once  every  year  the  Amasons  met 
the  Gargareans  in  the  moontaint  for  the  porpoee  <rf 
propagating  their  race,  and  then  retomed  to  their 
own  country.  Their  children,  when  of  the  female 
eex,  were  brought  up  by  the  Amaxoa  mothera.  and 
trained  in  their  customary  pursuits  of  war,  riding, 
hunting,  and  cultivating  the  hind ;  but  eadi  girl 
had  her  right  breast  cut  off:  their  male  children, 
on  the  other  hand,  were  sent  to  the  Gaigareans,  or 
put  to  death.  (Strab.  zi.  p.  503,  &c. ;  Diod.  ii.  45, 
&&,  iii.  52,  &c;  Justin,  ii.  4.)  The  principal  gods 
they  worshipped  were  Ares  and  Artemis  Tauro- 
polos.  The  foundation  of  several  towns  in  Asia 
Minor  and  in  the  islands  of  the  Aegean  is  ascribed 
to  them,  e.  ^.  of  Ephesus,  Smyrna,  Cyme,  Myrina, 
and  Paphoa  Strabo  doubts  the  existence  of  such 
a  race  of  females,  while  Diodorus  attempts  to  give 
an  accotint  of  them,  which  assumes  all  tne  appear^ 
ance  of  history.  That  the  Amazons  were  regsrded 
as  a  real  historical  race  down  to  a  late  period,  is 
evident  from  the  tradition,  that,  when  Alexander 
the  Great  approached  the  country  of  the  Amaions, 
their  queen  Tlmlestris  hastened  to  him,  in  order  to 
become  mother  by  tha  oonqoeror  of  Asia.  (Plut 
Alex,  46.) 

But  wa  conjfine  ourselves  here  to  noticing  some 
of  the  mythical  adventures  with  which  the  Ama- 
ions are  connected.  They  are  said  to  have  in- 
vaded Lycia  in  the  reign  of  lobates,  but  were  de* 
strayed  by  Bellerophontes,  who  happened  to  be 
staying  at  the  king^s  court.  (Hom.  11,  vi.  186,  &c; 
SchoL  wi  i^ioc9>A.  17.)  [Bbllbhophontbs,  Lao- 
MBOON.]  At  the  time  when  Priam  was  yet  a 
young  man,  they  invaded  Phrygia,  and  fought 
with  the  Phrygians  and  Trojans.  (Horn.  IL  iii. 
189,  &c.)  The  ninth  among  the  labonn  imposed 
upon  Heracles  by  Eurystheus,  was  to  take  from 
Hippolyte,  the  queen  of  the  Amasons,  her  girdle, 
the  ensign  of  her  kingly  power,  which  she  iuid  re- 
ceived  as  a  present  from  Ares.  (ApoUod.  iL  5.  $  9; 
Diod.  iv.  16 ;  Hygin.  FoA.  30 ;  Quint  Smym.  zi. 
244.)  [Hbkaclbs.]  In  the  reign  of  Theseus  they 
invaded  Attica.  (Paua  i.  2 ;  PluL  Thn.  31,  33.) 
[Thbsbus.]  Towards  the  end  of  the  Trojan  war, 
&ie  Amasons,  under  their  queen  Penthesileia, 
came  to  the  assistance  of  Priam;  but  the  queen 
was  killed  by  Achilles.  (Quint.  Smym.  L  669 ; 
Paus.  V.  11.  §  2 ;   Philostr.  H«r.  six.  19.)    [Pin- 

rHBSILBlA.] 

The  question  as  to  what  the  Amaiona  reaDy 
were,  or  rather,  what  gave  rise  to  the  belief  that 
there  was  such  a  rsoe  of  women,  has  been  much 
discussed  by  ancient  as  well  as  modem  writers. 
Herodotus  (iv.  110)  says,  that  in  the  Scythian 
language  their  name  was  Oioipata,  which  he  trans- 
Utes  by  di^Sporr^yoi.  The  Greek  name  Amaiones 
is  usually  derived  from  /4a{<tft,  the  breast,  and  is  sup- 
posed to  mean  **breastless,*^  or  **not  brought  up  by 
the  breast,**  ** beings  with  strong  breasts,**  or  ''with 
one  breast.**  (Philostr.  Lc;  Eustoth.  ad  Hom.  p. 
402.)  Othen  derive  it  bom.  the  Circassian  word 
Mom,  said  to  signify  the  moon,  or  from  Eimmetdi^ 
which,  according  to  a  Caucasian  tradition,  is  said 
to  have  been  their  original  name.  (Sprengel,  Apo- 
logm  de$  Hippocrates^  ii.  p.  597;  Khiproth,  Keiae 
naeh  dem  CoMcanSj  L  p.  655.)    Among  the  various 


AMBIORIX. 

ways  in  which  it  has  been  attempted  to  account 
for  the  origin  of  the  stoiy  about  the  Amasons,  two 
deserve  to  be  mentioned.    One  opinion  is,  that  the 
peculiar  way  in  which  the  women  of  sobm  of  the 
Caucasian  districts  lived,  and  performed  the  duties 
which  in  other  countries  devolve  upon  men,  toge- 
ther with  the  many  instances  of  female  hmveiy 
and  courage  which  are  noticed  as  remarkable  even 
by  modem  travellers,  were  conveyed  to  the  inha* 
bitants  of  western  Asia  and  tha  Greeks  in  vague  and 
obeeure  reports,  and  thus  gpive  rise  to  the  belief  in 
the  existence  of  such  a  warlike  race  of  women,  and 
that  these  rumoun  and  reports  were  sabsequeatly 
worked  out  and  embeUished  by  popular  tradition 
and  poetry.      Othen  think  that  the  Amasons 
were  originally  priestesses  of  Artemis  (the  moon), 
whose  worship  was  widely  i^Hmad  in  Asia,  and 
which  they  are  said  to  have  established  in  varioas 
parts.     It  is  further  inferred,  from  the  name  Ama- 
■ones,  that  these  priesteseea  mvtiktad  their  bodies  by 
cttttbg  off  their  breasts  in  a  manner  similar  to  that 
in  which  the  Galli  and  other  priests  mutilated  their 
bodies,  and  that  thoa  the  Amasons  represented  the 
nude  ideal  in  the  fenoale  sex,  just  as  the  Galli  repre- 
sented the  female  ideal  in  the  male  sex.  Batitwoold 
be  difficult,  in  the  fint  place,  to  pcoTO  the  existence 
of  such  priestesses,  and  in  the  second,  to  show  how 
they  could  have  occasioBed  the  belief  in  a  whole 
feinale  race  of  this  kind.     Neither  the  poetical  nor 
historical  traditions  about  the  Amnions  contain 
anything  to  render  this  opinion  very  plaanble; 
and,  in  the  aboence  of  all  poaitije  evidence,  the 
first  opinion  has  much  more   to  recommend  it 
(Comp.  MiUler,  Orekom.  p.  356,  &c) 

The  representation  of  these  warlike  women  oc- 
cupied the  Greek  artists  very  extensively,  and  we 
still  possess  a  laige  series  of  the  most  beautiful 
works  of  art,  such  as  paintings  on  vases  and  walls, 
bronies,  reliefr,  and  gems,  in  .which  the  Amasons 
and  their  battles  with  men  are  represented.  The 
most  celebrated  works  of  this  kind  in  antiquity 
were  the  battle  of  the  Amasona  with  the  Athenians 
in  the  Poedle  at  Athens,  1^  Nicoa  (Paus.  L  15. 
$  2),  OB  the  shield  of  Athena,  and  on  the  footr 
stool  of  the  Olympian  Zeus,  by  Phidias,  (i.  17.  $  2.) 
Amasons  were  also  represented  by  Alcamenes  in 
the  pediment  of  the  temple  of  Zeua  at  Olympia. 
(v.  10.  $  2.)  Respecting  ttie  extant  representations 
of  Amasons  and  their  costumes,  aee  MUller,  Hamdb, 
d,  Arduiol.  i§  865,  417.  [L.  &] 

AMAZO^NIUS  CAtMg^ms%  a  suniame  of 
Apollo,  under  which  he  was  worshipped,  and  had 
a  temple  at  Pyrrhichus  in  Laoonia.  The  name 
was  derived  either  from  the  belief  that  the  Ama- 
sons had  penetrated  into  Peloponneaoa  as  &r  as 
Pyrrhichus,  «r  that  they  had  founded  the  temple 
there.     (Pans.  iii.  25.  §  2.)  [L.  S.] 

AMBIGA'TUS,  king  of  the  CelU  in  Gaul  in 
the  reign  of  Tarquinius  Prisons.  He  belonged  to 
the  Bituriges,  tho  most  powerful  of  the  Celtic  peo- 
ple. When  Ambigatus  was  advanced  in  years,  he 
sent  out  Bellovestts  and  SigovestUy  tho  aona  of  his 
sister,  with  huge  swaraas  of  his  jpeofde  to  seek  new 
settlements,  in  consequence  of  the  great  number  of 
the  population.  Bellovesus  and  Sigoveaiia  drew 
lots  as  to  the  course  they  should  take  ;  the  latter 
in  consequence  went  to  the  Hercynian  forest  and 
the  fomer  into  Italy.     (Liv.  v.  34.) 

AMBI'ORIX,  a  chief  of  the  Eburonea,  m  GaUic 
people  between  the  Mouse  and  the  Rhine,  who 
were,  formerly  tributary  to  the  Aduatid,  but  were 


AMBROSIU& 

delivered  by  Caeear  finim  the  pftyment  of  &m  in- 
Vote.  In  BL  o.  54,  Caeaar  placed  a  legion  and  five 
cohorta,  under  the  eommand  of  Q.  Tituriiu  Sabinns 
and  Lb  AunmceleioB  Cotta,  in  the  territories  of 
the  Ebonmea  for  the  poipoae  ef  paaaing  the  winter 
thece.  But  fifteoi  days  after  they  haid  been  sta- 
tioned in  their  territoriea,  the  Eborones  revdted  at 
the  instigation  of  Ambiorix  and  Cativokus,  another 
chie^  besieged  the  Roman  camp,  and  destroyed 
ahaost  all  the  Roman  troops,  after  they  had  bsen 
indneed  by  Ambiorix  to  leave  their  camp  under 
pimnise  of  a  aafe-eondncL  After  their  destmctien 
Ambiorix  hastened  to  the  Aduatici  and  Nervii, 
and  induced  them,  in  conjunction  with  the  Ebn- 
lones^  to  attack  the  camp  of  Q.  Cieeroi,  who  was 
statioued  for  the  winter  among  the  NerviL  The 
finnneea  of  Cieero,  and  the  defeat  of  the  Gaols  on 
the  anival  ef  Cacanr,  compeUed  Ambiorix  to  raise 
the  siege.  In  the  following  years  Ambiorix  con- 
tinued to  prosecute  the  war  against  Goesar,  but 
though  all  his  plans  wars  thwarted*  and  the  dil- 
foient  troops  he  raised  were  defeated  by  Caesar,  he 
always  eaonped  fiifling  into  the  hands  of  the  con- 
queror. (Caes.  B,  G,  v.  34»  26—51,  vi  5,  2»— 
43;  viiL  24,  &c;  Dion  Cass.  xL  5—10,  81,  &c ; 
lav.  j^wf.  106.)  According  to  Florus  (iiL  10. 
S  8)  he  escaped  the  vengeance  of  the  Romans  by 
fiecng  beyond  the  Rhine. 
L.  AMBI'VIUS  TU'RPIO.  [Turfio.] 
AMBOLOGE'RA  CAtafoKr/^pa),  ftom  dra- 
'  ddaying  old  age,**  as  a  sur- 


AMBROSlUa 


139 


&Ua«  and  7^/»t  ' 


name  of  Aphrodite^  who  had  a  statae  at  Sparta 
under  thia  name^  (Pans.  iiL  18.  §  1  s  Plat 
Sympo$.  iii.  6.)  [L.  S.] 

AMBRA'CIA  QAii€p€ueia\  a  daughter  of  Au- 
geas,  firom  whom  the  town  of  Ambracm  dorived  its 
nauM.  (Steph.  Bya.  «.  «l;  Eustath.  ad  Dum^  Pe- 
rieg.  492;)  Other  traditiona  represent  her  as  a 
gnad-daqghter  of  Apollo,  and  a  daughter  ef  Mela- 
neua,  king  of  the  Diyopea.  (Anton.  LiK  4.)  A 
third  aeeonat  derived  the  name  of  the  town  from 
Ambnx,  a  sod  of  Thesprotus  and  grandson  of 
Lycaoo.  (Steph.  Bys.  /.  ft.)  [L.  &] 

AMBRCXSIUS  ('AfitfpoVios)  ALEXANDRIA- 
NUS,  a  nobleman  and  courtier  (S.  Epiph.  adn. 
Jlaer,  64.  [44]  §  3)  flourished  A.  D.  230.  At  first 
a  VaientiniBn  (Euaeb.  //.  £  vii.  18)  and  Maieionist, 
he  waa  won  to  the  foith  by  Orisen,  whose  con- 
stant fiellow-studeut  he  benme  (Origen,  jE^.  ocf 
African.  voL  L  p.  29),  and  was  ordidned  deacon. 
(Su  Hier.  Fsr.  JIhutr,  56.)  He  plied  Qri^n  with 
questions,  and  uiged  him  to  write  his  Com- 
mentaries (i^ToSuvirnif),  supplying  him  with 
tianscribers  in  abundance.  He  shone  as  a  Con- 
feaaoT  during  the  perMcntioa  of  Julias  Maximinus 
(Enseh.  vi.  18)  a.  n.  236,  and  died  between  a.  o. 
247  and  253.  His  letters  to  Origen  (paised  by 
&L  Jerome)  are  lost ;  part  of  one  exists  ap.  Origen, 
LOk  de  Oral,  c  5.  p.  208^  a.  bl  (See  Routh*s 
Hsliqaiae  Saer.  ii  p.  367.)  Origen  dedicated  to 
him  his  JRrkortaiiom  to  Martyrdom ;  Boob  agaitui 
Cetmu;  Comaemiary  on  St,  John's  Cfotpel;  and  Om 
Prater.  [A.  J.  C] 

AMBRO'SIUS,  ST.,  bishop  of  Milak,  was 
bom  probably  at  Augusta  Trevirsrum  (TWtw), 
which  was  the  seat  of  government  for  the  provinoe 
of  Gaol,  of  which  his  fother  was  prefect.  His 
biogiaphers  differ  as  to  whether  the  date  of  his 
birth  wras  333  or  340  a.  d.,  but  the  latter  is  pro- 
bably the  true  date.  Cixtumstanoes  occurred  in 
his  infimcy  which  were  understood  to  portend  his 


future  greatness.  His  father  having  died»  Am- 
brose, then  a  boy,  aeoompanied  his  mother  to 
Rome,  where  he  received  tlM  education  of  an  adv(H 
oate  under  Anidus  Probus  and  Symmachus.  He 
b^gan  pleadiuff  causes  at  Mikn,  then  the  imperial 
residence,  and  soon  gained  a  hig^  reputation  for 
forensic  eloquence.  This  sncoesa,  together  with 
the  influence  of  his  fomily,  led  to  his  appointment 
(about  370  a.  a,  or  a  little  later)  as  coiMuhff  pre- 
fect of  the  provincea  of  Liguria  and  Aemilia,  whose 
seat  of  government  was  Milan. 

The  struggle  between  the  Catholics  and  Ariaaa 
was  now  at  its  height  in  the  Western  Chuich, 
•ad  upon  the  death  of  Auxentius,  bishop  of  Milan* 
in  874,  the  question  of  the  appointment  of  his 
suooessor  led  to  an  open  eonflict  between  the  two 
parties^  Ambrose  exerted  his  influence  to  restore 
peace,  and  addressed  the  people  in  a  conciliatory 
speech,  at  the  conclusion  of  which  a  child  in  the 
farther  part  of  the  crowd  died  out  **Jm6ro«Ht 
0pisoopu»J"  The  words  were  received  as  an  oracle 
from  heavei^  and  Ambioae  was  elected  bisheo  by 
the  acdamation  of  the  whole  multitode,  the  bishops 
of  both  partiea  uniting  in  his  election.  It  was  in 
vain  that  he  adopted  the  strsngest  devices  to  alter 
the  determination  of  the  poo^;  nothing  coold 
make  them  change  their  mind  (Paalin.  ViLAmhroo, 
ppi  2, 3) :  in  vain  did  he  flee  from  Milan  in  the 
night ;  ne  mistook  his  way,  and  found  himself  the 
next  morning  before  the  gate  of  the  city.  At 
length  he  yielded  to  the  express  eommand  of  the 
emperor  (Vafentinian  I.),  and  was  consecrated  on 
the  eighth  day  after  his  baptism,  for  at  the  time  of 
his  election  he  was  only  a  catechnsMU. 

Immediately  after  his  election  he  gave  all  his 
property  to  the  church  and  the  poor,  and  adopted 
an  ascetic  mode  of  life,  while  the  pubkio  adnunis- 
tiation  of  his  office  was  most  firm  and  skiliuL  He 
was  a  great  patron  of  monastkism  :  about  two 
years  after  his  conseemtion  he  wrote  his  three 


books  ^'De  Virginibus,**  and  dedicated  them  to  his 
sister  Mareellina.  In  the  Arian  controversy  he 
espoused  the  orthodox  side  at  his  very  entrance  on 
his  bishopric  bydemaadiag  that  his  baptism  should 
be  performed  by  an  orthodox  bishop.  He  applied 
himself  most  diligently  to  the  study  of  theology 
under  Simplician,  a  prssbyter  of  Rome,  who  after- 
wards becsme  his  successor  in  the  bishopric  His 
influence  soon  became  very  great,  both  with  the 
people  and  with  the  emperor  Valentinian  and  his 
son  Oratian,  for  whose  instmction  be  composed  his 
treatises  **De  Fide,**  and  «"  De  Spiritu  Sancto.** 
In  the  year  377»  in  consequence  of  an  invasion  of 
Italy  by  the  northern  barbarians,  Ambrose  fled  to 
lilyricum,  and  afterwards  (in  Cave*B  opinion)  visited 
Rome.  After  his  return  to  Mikm,  he  was  employed 
by  the  court  on  important  political  aflkirs.  When 
Maximus,  after  the  death  of  Oratian  (383),  threat- 
ened Italy,  Justina,  the  mother  of  the  young  em- 
peror Valentinian  II.,  sent  Ambrose  on  an  em- 
bassy to  the  usurper,  whose  advance  the  bishop 
succeeded  in  dekying.  At  a  later  period  (387), 
Ambrose  went  again-^to  Treves  on  a  like  mission ; 
but  his  conduct  on  this  occasion  gave  such  offence 
to  Maximus,  that  he  was  compelled  to  return  to 
Italy  in  haste. 

WhUe  rendering  these  political  services  to  Jus- 
tina and  Valentiman,  Ambrose  was  at  open  va^ 
riance  with  them  on  the  great  religious  question  of 
the  age.  Justina  was  herself  an  Arian,  and  had 
brought  up  the  young  emperor  in  the  i 


140 


AMBROSIUS. 


Her  oontctt  with  AmbroM  begiui  in  the  Tear  380, 
when  she  appointed  an  Arian  bishop  to  the  vacant 
aee  of  Sirmium ;  npon  which  Ambrose  went  to 
Sinninm,  and,  s  miracnlous  jadgment  on  an  Arian 
who  insulted  him  having  stnick  tenor  into  his  op- 
ponents, he  consecrated  Anemmios,  who  was  of 
the  orthodox  party,  as  bishop  of  Siimium,  and 
then  returned  to  Milan,  where  Justina  set  on  foot 
several  intrigues  against  him,  but  without  effect. 
In  the  year  382,  Palladius  and  Secnndianus,  two 
Arian  bishops,  petitioned  Gratian  for  a  general 
council  to  decide  the  Arian  controversy;  but, 
through  the  influence  of  Ambrose,  instnd  of  a 
genexal  council,  a  synod  of  Italian,  Illyrian  and 
Gallic  bishops  was  assembled  at  Aquileia,  over 
which  Ambrose  presided,  and  by  which  Palladius 
and  Secundianus  wen  deposed. 

At  length,  in  the  years  385  and  386,  Ambrose 
and  Justina  came  to  open  conflict  Justina,  in  the 
name  of  the  emperor,  demanded  of  Ambrose  the 
use  of  at  least  one  of  the  churches  in  Milan,  for 
the  performance  of  divine  worship  by  Arian  eccle- 
nastics.  Ambrose  refused,  and  Uie  people  rose  up 
to  take  his  part.  At  Easter  (385)  an  attempt  was 
made  by  Justina  to  take  forcible  possession  of  the 
basilica,  but  the  show  of  rosistanoe  was  so  great, 
that  the  attempt  was. abandoned,  and  the  court 
was  even  obliged  to  apply  to  Ambrose  to  quell  the 
tumult  He  answered,  that  he  had  not  stirred 
up  the  people,  and  that  God  alone  could  still  them. 
The  people  now  kept  guard  about  the  bishop^  re- 
sidence and  the  basilica,  which  the  imperial  forces 
hesitated  to  attack.  In  fiict,  the  people  were  al- 
most wholly  on  the  side  of  Ambrose,  the  Arian 
party  consisting  of  few  beyond  the  court  and  the 
Gothic  troops.  Anzentiaa,  an  Arian  bbhop,  who 
was  Justina^  chief  adviser  in  these  proceedings, 
now  challenged  Ambrose  to  a  public  disputation  in 
the  emperor^s  palace ;  but  Ambrose  refused,  saying 
that  a  council  of  the  church  was  the  only  proper 
place  for  such  a  discussion.  He  was  next  com- 
manded to  leave  the  city,  which  he  at  once  refused 
to  do,  and  in  this  refusal  the  people  still  supported 
him.  In  order  to  keep  up  the  spirits  of  the  peo- 
ple, he  introduced  into  the  church  where  they  kept 
watch  the  regular  performance  of  antiphonal  hymns, 
which  had  been  long  practised  in  the  Eastern 
Church,  but  not  hitherto  introduced  into  the  West 
At  length,  the  contest  was  decided  about  a  year 
after  its  commencement  by  the  mirades  which  are 
reported  to  have  attended  the  discovery  of  the 
reliques  of  two  hitherto  unknown  martyrs,  Gerva- 
sius  and  Protasius.  A  blind  man  was  said  to 
have  been  restored  to  sight,  and  several  demoniacs 
dispossessed.  These  events  are  recorded  by  Am- 
brose himself  by  his  secretary  Paulinus,  and  by 
his  disciple  Augustine,  who  was  in  Milan  at  the 
time;  but  a  particular  discussion  of  the  truth  of 
these  miracles  would  be  out  of  pkce  here.  They 
were  denied  by  the  Arians  and  discredited  by  the 
court,  but  the  impression  made  by  them  upon  the 
people  in  general  was  such,  that  Justina  thought  it 
prudent  to  desist  from  her  attempt  ( Ambros.  EpisL 
xii.  XX.  xxi.  xxiL  §  2,  liiL  liv. ;  PauUn.  Vii.  AmSrot, 
§  14-17,  p. 4,  Ben.;  Augustin.  Con^.  ix.  7.  §  14- 
16,  De  Op.  Dei^  xxil  8.  §  2,  Serm,  318,  286.) 

An  imperial  rescript  was  however  issued  in  the 
same  year  for  the  toleration  of  all  sects  of  Chria- 
tlans,  any  offence  against  which  was  made  high 
treawn  (Cod.  Theodos.  IV.  De  Fide  CaAoUoi^ ; 
but  we  have  no  evidence  that  its  execution  was 


AMBRYON. 

attempted ;  and  the  state  of  the  parties  was  quite 
altered  bv  the  death  of  Justina  in  the  next  year 
(387)*  when  Vdentinian  became  a  Catholic,  and 
still  more  completely  by  the  victory  of  Theodosius 
over  Maximus  (388).  This  event  put  the  whole 
power  of  the  empire  into  the  hands  of  a  prince 
who  was  a  firm  Catholic,  and  over  whom  Ambrose 
speedily  acquired  such  influence,  that,  after  the 
massacre  at  Thessalonica  in  390,  he  refused  Theo- 
dosius admission  into  the  chureh  of  Milan  for  a 
period  of  eight  months,  and  only  restored  him  after 
he  had  performed  a  public  penance,  and  had  con- 
fessed that  he  had  learnt  die  di£krenee  between 
an  emperor  and  a  priest 

Ambrose  was  an  active  opponent  not  only  of  the 
Arians,  but  also  of  the  Macedonians,  Apollinariana, 
and  Novatians,  and  of  Jovinian.  It  was  probably 
about  the  year  384  that  he  successfully  resisted 
the  petition  of  Symmachus  and  the  heathen  sena- 
tors of  Rome  for  the  restoration  of  the  altar  of 
Victory.  He  was  the  principal  instructor  of  Au- 
gustine in  the  Christian  fiuth.  [AuGUSTiNua] 

The  ktter  years  of  his  life,  with  the  exception 
of  a  short  absence  from  Mihm  during  the.  usurpa- 
tion of  Eugenius  (392),  were  devoted  to  the  care 
of  his  bishopric  He  died  on  the  4th  of  April, 
A.  D.  397. 

As  a  writer,  Ambrose  cannot  be  ranked  high, 
notwithstanding  his  great  eloquence.  His  theo- 
logical knowledge  scarcely  extended  beyond  a  fieur 
acquaintance  with  the  works  of  the  Greek  fiithen^ 
from  whom  he  borrowed  much.  His  woiks  besir 
also  the  marks  of  haste.  He  was  rather  a  man 
of  action  than  of  letters. 

His  works  are  very  numerous,  though  several  of 
them  have  been  lost  They  consist  of  Lettera, 
Sermons,  and  Orations,  Commentaries  on  Scrip- 
ture, Treatises  in  commendation  of  celibacy  and 
monasticism,  and  other  treatises,  of  which  the  most 
important  are :  **Hexaemeron,**  an  account  of  the 
creation ;  **De  Officiis  Ministrorum,**  which  is  ge- 
nerally considered  his  best  work ;  ^'De  Mysteriis;^ 
**De  Sacramentis ;''  *^De  Poenitentia  ;**  and  the 
-above-mentioned  works,  **De  Fide,"  and  *'De  Spi- 
ritu  Sancto,**  which  are  both  upon  the  Trinity. 
The  well-known  hymn,  ^Te  Deum  landamus,"  has 
been  ascribed  to  him,  but  its  date  is  at  least  a  cen- 
tury Utter.  There  are  other  hymns  ascribed  to 
him,  but  upon  doubtful  authority.  He  is  believed 
to  have  settled  the  order  of  public  w<vship  in  the 
churches  of  Mibn  in  the  form  which  it  had  till  the 
eighth  century  under  the  names  of  **Officium  Am- 
brosianum**  and  **Mis8a  Ambrosiana.** 

The  best  edition  of  his  works  is  that  of  the 
Benedictines,  2  vols.  foL,  Paris,  1686  and  1690, 
with  an  Appendix  containing  a  life  of  Ambrose  by 
his  secretary  Paulinus,  another  in  Greek,  which  is 
anonymous,  and  is  chiefly  copied  fix>m  Theodoret^ 
Ecclesiastical  History,  and  a  third  by  the  Benedic- 
tine editors.  Two  worics  of  Ambrose,  ErpUmatio 
Emboli  ad  mUtandoe,  and  Epistola  de  FSde^  ba^ 
been  discovered  by  Angelo  Mail,  and  are  puUiahed 
by  him  in  the  seventh  volume  of  his  Scr^onun 
Veiermm  Nova  OolUctio.  [P.  S.] 

AMBRO'SIUS,  a  hearer  of  Didymns,  at  Alex- 
andria, lived  A.  D.  392,  and  was  the  author  of 
Commsniaries  oa  </b&,  and  a  book  in  verse  against 
Apollinaris  of  Laodioea.  Neither  is  extant  (S. 
Hieron.  de  Vir,  lUuet.  §  126.)  [A.  J.  C.] 

A'MBRYON  {;Attep6w^)  wrote  a  work  on 
Theoeritns  the  Chum,  from  which  Diogenes  Laer- 


AMBUSTUa. 
tiiis(T.  Ujqnotetanepignuii  of  Theoeritos against 
Anatotk. 

AMBRYSSUS  ^kiapwrm\  the  mythical 
fiMmder  of  the  town  of  Ambryssos  or  Amphiyssiu 
m  Pbocu.  (Pana.  x.  36.  §  2.)  [L.  S.] 

AMBU'LIA,  AMBU'LII,  and  AMBU'LIUS 
(*Afi£oM\(a,  *Afi^Afo<,  and  *hf»Sai6\ios)y  aurnamea 
mtder  vhidi  the  Spartana  worahipped  Athena,  the 
Dioecuri,  and  Zena.  (PAua.  iii.  13.  §  4.)  The 
meaning  of  the  name  ia  ancertain,  hut  it  haa  been 
aoppoeed  to  be  derired  from  dragdlXXM,  and  to  de- 
aimate  thoae  divinitiea  aa  the  delayera  of  death. 

[L.S.] 

AMBUSTUS,  the  name  of  a  fiunily  of  the 
patridan  Fabia  Obns.  The  firat  member  of  the 
Fahia  gena,  who  acquired  thia  cognomen,  waa  Q. 
Fabioa  Vibnlanua,  conaol  in  B.  c.  412,  who  appeaia 
to  have  been  a  eon  of  N.  Fabioa  Vibolanua,  conaul 
in  BL  &  421.  Fzom  thia  time  the  name  Vibolanua 
was  dropt,  and  that  of  Amboatus  took  ita  place. 
The  latter  waa  in  ita  tom  aopplanted  by  that  of 
MftTimna,  which  waa  firat  acquired  by  Q.  Fabiua, 
aon  of  No.  7  [aee  below],  and  waa  handed  down 
by  him  to  hia  deacendanta. 

1.  Q.  Fabius  M.  f.  Q.  n.  ViBULANas  AicBua- 
Tus,  eonaul  in  B.  &  412.     (LiT.  iv.  52.) 

%  M.  FABiua  Ambustus,  Pontifex  Maximua 
in  the  year  that  Rome  waa  taken  by  the  Gaula, 
BL  a  390.  Hia  three  aona  [aee  Noa.  3,  4,  and 
5]  were  aent  aa  ambeaaadora  to  the  Oanla,  when 
the  latter  were  beai^ipng  Cluaiom,  and  took  part 
in  a  aally  of  the  beaieged  agsunat  the  Oaula.  The 
Ganb  demanded  that  the  Fabii  ahoold  be  aur- 
Rndered  to  them  for  Tiolating  the  law  of  nationa; 
and  iq»on  the  aenate  refuaing  to  giye  op  the  guilty 
partiea,  they  marched  againat  Rome.  The  three 
aoas  were  in  the  aame  year  elected  conaular  tri- 
bmiea.     (Lir.  ▼.  35,  86,  41 ;  Plut.  Cam,  17.) 

3.  K.  Fabiitb  M.  f.  Q.  n.  Ambustus,  aon  of 
No.  2  and  brother  to  Noa.  4  and  5,  waa  quaeator 
in  B.  c.  409,  with  three  plebeiana  aa  hia  colleaguea, 
which  waa  the  firat  time  that  qoaeatora  were 
choecn  from  the  pleba.  (liv.  ir.  54.)  He  waa 
cooaokr  tribone  for  the  firat  time  in  404  (iy.  61), 
^ain  in  401  (r.  10),  a  third  time  in  395  (t.  24), 
and  a  foorth  time  in  390.     [See  No.  2.) 

4.  N.  Fabius  M.  p.  Q.  n.  Ambustus,  aon  of 
No.  2  and  brother  to  Noa.  3  and  5,  conaular  tri- 
bone in  BL  c.  406  (LiT.  It.  58),  and  again  in  390. 
[See  No.  2.] 

5.  Q.  Fabius  M.  f.  Q.  n.  Ambustus,  aon  of 
No.  2  and  brother  to  Noa.  3  and  4^  conaular  tri- 
bone in  B.  a  390.     [See  No.  2.] 

6.  M.  Fabius  K.  f.  M.  n.  Ambustus,  aon,  aa 
H  appeara,  of  No.  3,  waa  oonsolar  tribone  in  b.  & 
381.  (LiT.  tL  22.)  He  had  two  daoghtera,  of 
whom  the  elder  waa  married  to  Ser.  Sulpicioa,  and 
the  yoonger  to  C.  Licinioa  Stole,  the  aothor  of  the 
TA-iwian  Rogationa.  According  to  the  atory  re- 
carded  by  Livy,  the  yoonger  Fabia  induced  her 
£ather  to  aaciat  her  huaband  in  obtaining  the  con- 
aobhip  fi>r  the  plebeian  order,  into  which  ahe  had 
vanied.  (tL  34.)  Ambnatna  waa  conaular  tribune 
a  second  time  in  369,  and  took  an  active  part  in 
aappott  of  the  Lidnian  Rogationa.  (vi  36.)  He 
was  eenaor  in  363w     {FaiL  CapUof.) 

7.  M.  Fabius  N,  f.  M.  n.  Ambustus,  aon,  aa 
it  appeaia,  of  Nou  4,  waa  consul  in  b.  c.  360,  and 
earned  on  the  war  againat  the  Hemici,  whom  he 
«»nqiieied,and  obtained  an  ovation  in  conaequence. 
(Lir.  TiL  1 1 ;  FomL  Trimupk,)    He  waa  consul  a 


AMEIPSIAS. 


141 


leoond  time  in  356,  and  carried  on  the  war  againat 
the  Faliaci  and  Tarquinienaea,  whom  he  alao  con- 
quered. Aa  he  waa  absent  from  Rome  when  the 
time  came  for  holding  the  comitia,  the  aenate,  which 
did  not  like  to  entrust  them  to  hia  coUoague, 
who  had  appointed  a  plebeian  dictator,  and  atiU 
leaa  to  the  dictator  himself,  nominated  interregea 
for  the  purpoae.  The  object  of  the  patricians  was 
to  secure  both  plaoea  in  the  conaulship  for  their 
own  order  again,  which  was  effected  by  Ambustus, 
who  seems  to  have  ntumed  to  Rome  meantime. 
He  was  appointed  the  eleventh  interrex,  and  de- 
chired  two  patricians  consuls  in  viobtion  of  the 
Licinian  kw.  (Liv.  viL  17.)  He  was  consul  a 
third  time  in  354,  when  he  conquered  the  Tibnrtes 
and  obtained  a  triumph  in  consequence,  (vii.  18, 
19;  FasL  TViumpk)  In  351  he  was  appointed 
dictator  merely  to  frustrate  the  Licinian  hw  again 
at  the  comitia,  but  did  not  succeed  in  his  object. 
(Liv.  viL  22.)  He  was  alive  in  325,  when  his 
son,  Q.  Fabius  Maximus  RuUianus,  was  master  of 
the  horse  to  Papixioa,  and  fled  to  Rome  to  implore 
protection  from  the  vengeance  of  the  dictator.  He 
interceded  on  hia  aon*a  behalf  both  with  Uie  senate 
and  the  people,  (viii.  33.) 

8.  C.  Fabius  (C.  f.  M.  n.)  Ambustus,  conaol 
in  B.  c.  358,  in  which  year  a  dictator  waa  ^ 
pointed  through  fear  of  the  Gaula.    (Liv.  vii.  12.) 

9.  M.  Fabius  M.  f.  N.  n.  Ambustus,  aon  ap- 
parently of  No.  7,  and  brother  to  the  great  Q. 
Fabiua  Maximua  Rullianua,  was  master  of  the 
horse  m  n.  c.  322.     (Liv.  viiL  38.) 

10.  Q.  Fabius  (Q.  f.  Q.  n.)  Ambustus,  dio- 
tator  in  n.  a  321,  but  immediately  reaigned 
through  aome  fiiult  in  the  election.     (Liv.  ix.  7.) 

11.  C.  Fabius  M.  f.  N.  n.  Ambustus,  aon  ap- 
parently of  No.  7,  and  brother  to  No.  9,  waa 
appointed  maater  of  the  hone  in  bl  c.  315  in  phu» 
of  Q.  Aolioa,  who  fell  in  battle.     (Liv.  ix.  23.) 

AMEINIAS.     [Nabcissus.] 

AMEI'NIAS  (*A/uiyCai),  a  younger  brother  of 
Aeachylua,  of  the  Attic  demoa  of  Pallene  accord- 
ing to  Herodotua  (viiL  84,  93),  or  of  that  of 
Decelea  according  to  Plutarch  (Thmn.  14),  diatin- 
guiabed  himaelf  at  the  battle  of  Sabmiia  (bl  c.  480) 
by  making  the  firat  attack  upon  the  Peraian  ahipa, 
and  also  by  hia  pursuit  of  Artemisia.  He  and 
Eumenea  were  judged  to  have  been  the  braveat  on 
thia  occaaion  among  all  the  Atheniana.  (Herod. 
Plut.  U,  CO.;  Dio^  xL  27.)  Aelian  mentiona 
(V,  H,  V.  19),  that  Ameiniaa  prevented  the  con- 
demnation of  hia  brother  Aeachylua  by  the  Araio- 
pagus.     [Akschylus,  p.  41,  a.] 

AMEINOCLES  CA/Mm>icAn*)>  a  Corinthian 
shipbuilder,  who  visited  Somos  about  B.  c.  704, 
and  built  four  ships  for  the  Samiana.  (Thoc  L  1 3.) 
Pliny  (H.  N,  vii.  56)  aaya,  that  lliucydidea  men- 
tioned Ameinoclea  aa  the  inventor  of  die  trireme ; 
but  thia  ia  a  mistake,  for  Thucydides  merely  states 
that  triremes  were  first  built  at  Corinth  in  Greece, 
without  ascribing  their  invention  to  Ameinocles, 
According  to  Syncellus  fp.  212,  c),  triremes  were 
first  built  at  Athens  by  Ameinocles. 

AMEI'PSIAS  (*Afi«<^<u)*  a  comic  poet  of 
Athens,  contemporary  with  Aristophanes,  whom  he 
twice  conquered  in  the  dramatic  contests,  gaining 
the  second  prize  with  his  K6¥vos  when  Aristo- 
phanes was  third  with  the  **  Clouds*"  (423  b.  c), 
and  the  firat  with  his  Kufuurrai^  when  Aristo- 
phanes gained  the  aeoond  with  the  ''  Birda.**  (414 
B.  c;  Aigum.  in  Ariatoph.  Nvb,  et  Av.)    The 


142 


AMERIAa 


iUryos  appe&n  to  have  liad  ike  same  snbject  and 
aim  as  the  **  Clouds.**  It  is  at  least  certain  that 
Socrates  appeared  in  the  play,  and  that  the  Choiiis 
consisted  of  ^porrurraL  (Diog.  Laert.  it  28 ; 
Athen.  t.  p.  218.)  Aristophanes  alludes  to 
Ameipsia*  in  the  **  Frogs'*  fv.  12—14),  and  we 
are  told  in  the  anonymous  life  of  Aristophanes, 
that  when  Aristophanes  first  exhibited  his  plays, 
in  the  names  of  other  poets,  Ameipsias  applied  to 
him  the  proverb  rerpMi  yeyoi^s^  which  means 
*^  a  person  who  labours  for  others,**  in  allusion  to 
Heracles,  who  was  bom  on  the  fourth  of  the 
month. 

Ameipsias  wrote  many  comedies,  out  of  which 
there  remain  only  a  few  fragments  of  the  follow- 
ing:— 'As'OKorroffi'oarre;,  Kar^ffBlvy  (doubtful), 
Kdyros,  Mot^oA  Soir^,  S^^erS^ioi,  and  of  some 
the  names  of  which  are  unknown.  Most  of  his 
phys  were  of  the  old  comedy,  but  some,  in  all 
probability,  were  of  the  middle.  (Meineke,  Froff. 
Com,  i.  p.  199,  iL  p.  701.)  [P.  S.] 

AMELESA'GORAS  {^AfitXrurteySpas)  or  ME- 
LESA'GORAS(McAT|0'a7i{paf),  as  he  is  called  by 
others,  of  Chalcedon,  one  of  the  early  Greek  histo- 
rians, from  whom  Gomas  and  Eudemus  of  Naxos 
borrowed.  (Clem.  Alex.  Strom,  vi  p.  629,  a; 
Schol.  ad  Eur^.  AloetL  2 ;  Apollod.  ill.  10.  §  8, 
where  Heyne  has  substituted  M€X7iajty6pas  for 
Hjniffeey6pas.)  Maximus  Tyrius  {Serm.  38.  §  3) 
speaks  of  a  Melesagoras,  a  native  of  Eleusis,  and 
Antigonus  of  Carystus  {HisL  Mirob,  c.  12)  of  an 
Amelesagoras  of  Athens,  the  latter  of  whom  wrote 
an  account  of  Attica;  these  persons  are  probably 
the  same,  and  perhaps  also  the  same  as  Amelesa- 
goras of  Chalcedon.  (Vossins,  <U  HisL  Oraec  p. 
22,  ed.  Westennann.) 

AME'LIUS  (^AfiiXioii,  a  native  of  Apemea 
according  to  Suidas  («.  v.  A/a^Aios),  but  a  Tuscan 
according  to  Porphyry  (vit,  Plotin.)^  belonged  to 
the  new  Platonic  school,  and  was  the  pupil  of 
Plotinus  and  master  of  Porphyry.  He  quoted  the 
opinion  of  St.  John  about  the  Myos  without  men- 
tioning the  name  of  the  Apostle  :  this  extract  has 
been  preserved  by  Eusebius.  {Praep,  Evang,  xi. 
19.)  See  Suid.  Porphyr.  U,  oc.;  Syrian,  xii 
Metapkyt,  p.  47,  a.  61,  b.  69,  a.  88,  a.;  Bentley, 
Jlemarh  om  Free-Thinking^  p.  182,  &c,  Lond. 
1743 ;  Fabric.  BiU,  Oraec  iii.  p.  160. 

AMENTES  (*Aft4m)f ),  an  ancient  Greek  soi^ 
geon,  mentioned  by  Galen  as  the  inventor  of  some 
ingenious  bandages.  {De  FascHe,  c.  68,  61,  89, 
vol  xiL  pp.  486,  487,  493,  ed.  Chart.)  Some 
fragments  of  the  works  of  a  surgeon  named 
Amyntaa  (of  which  name  Amentes  is  veiy  possibly 
a  corruption)  still  exist  in  the  manuscript  Collec- 
tion of  Surgical  Writers  by  Nicetas  (Fabricius, 
BibL  Or,  vol  xii.  p.  778,  ed.  vet),  and  one  ex- 
tract is  preserved  by  Oribnsius  (CoU.  Metlic  xlviiL 
80)  in  the  fourth  volume  of  Cardinal  Mai*s  Collec- 
tion of  Clanici  Audores  e  Vaiioanis  Codidbusy  p. 
99,  Rom.  1831,  8vo.  His  date  is  unknown,  ex- 
cept that  he  must  have  lived  in  or  before  the  second 
century  after  Christ  He  may  perhaps  be  the  same 
person  who  is  said  by  the  Scholiast  on  Theocritus 
{Idi/U,  xviL  128)  to  have  been  put  to  death  by 
Ptolemy  Philaddphus,  about  b.  a  264,  for  plotting 
against  hts  life.  [W.  A.  G.] 

AME'RIAS  fAficptar),  of  Macedonia,  a  gram- 
marian, who   wrote  a   work   entitled  rAaro-o-cu, 
which  gave  an  account  of  the  meaning  of  words,  , 
and  anodier  called  'Piforo^uic^f.     (A&en.  iv.   p.  | 


AMMIANUa 

176,  c,  e,  XV.  p.  681,  i,  &c.;  SchoL  ad  ApoUBM. 
ii.  384,  1284  ;  Kuster,  ad  Hetyck.  $.  v,  *AI»iiti4yos,) 

AMERISTUS  ^AfUpurros),  the  brother  of  the 
poet  Stesichorus,  is  mentioned  by  Produs  (ad 
Eudid.  IL  p.  19)  as  one  of  the  early  Greek  geo- 
meters. He  lived  in  the  latter  end  of  the  seventh 
century  B.  c. 

AMESTRia     [Am  A6TRX8.] 

AMIA'NUS,  whom  Cicero  mentions  in  a  letter 
to  AtticuB  (vi  1.  §  13),  written  b.  c.  50,  was  pro- 
bably a  debtor  of  Atticus  in  Cilicia. 

AMISO'DARUS  {'AfwrciBapos),^  king  of  Lyda, 
who  was  said  to  have  brought  up  the  monster  Chi- 
maera.  (Hom.  II,  xvi  328 ;  Eustath.  ad  Horn.  p. 
1062;  Apollod.  iL  3.  §  1;  Aelian,  H.A.  ix.  23.) 
His  sons  Atymnius  and  Maris  were  slain  at  Troy 
by  the  sons  of  Nestor.  (//.  xvi.  817,  &a)    [L.  S.J 

A'MITON  (*A/A£rwv),  of  Eleutherae  in  Crete, 
is  said  to  have  been  the  first  person  who  sung  to 
the  lyre  amatory  poems.  His  descendants  were 
caIleduimttori»(*Afiirof>c$).  (Athen.  xiv.  p.638,b.) 
There  seems  some  corruption  in  the  text  of  Athc- 
naeus,  as  the  two  names  AmUon  and  Amitores  do 
not  correspond.  Instead  of  the  former  we  ought 
perhaps  to  read  A  meter,  (Comp.  Etym.  M.  p.  83. 
15,  ed.  Sylbui^. ;  Hesych.  s.  v,  AfirrropUiai,) 

AMMIA'NUS  rAfjLfuap6t\  a  Greek  epigram- 
matist, but  probably  a  Roman  by  birth.  The 
Greek  Anthology  contains  27  epigrams  by  him 
(Jacobs,  iii.  pp.  93 — 98),  to  which  must  be  added 
another  contained  in  the  Vatican  MS.  (Jacobs, 
xiiL  p.  693),  and  another,  which  is  placed  among 
the  anonymous  epigrams,  but  which  some  MSS. 
assign  to  Ammianus.  (Jacobs,  iv.  p.  127,  No.  xUi.) 
They  are  all  of  a  feoetious  character.  In  the 
Planudean  MS.  he  is  called  Abbianns,  which 
Wemsdorf  supposes  to  be  a  Greek  form  of  Avianus 
or  Avienus.    {FoeL  LaL  Mhn,  v.  p.  ii.  p.  675.) 

The  time  at  which  he  lived  may  be  gathered, 
with  tolerable  certainty',  fix>m  his  epigrams.  That 
he  was  a  contemporary  of  the  epigrammatist  Lucil- 
lins,  who  lived  under  Nero,  has  been  inferred  from 
the  drcomstance  that  both  attack  an  orator  named 
FlaocQSi  (Ammian.  Ep,  2;  Lucil.  Ep,  86,  ap. 
Jacobs.)  One  of  his  epigrams  (13)  is  identiod 
with  the  hut  two  lines  of  one  of  MartiaPs  (ix.  30), 
who  is  supposed  by  some  to  have  translated  these 
lines  from  Ammianus,  and  therefore  to  have  lived 
after  him.  But  the  feet  is  equally  well  explained 
on  the  supposition  that  the  poets  were  contempo- 
rary. From  two  other  epigrams  of  Ammianua 
(Jacobs,  vol  iv.  p.  127,  No.  42,  and  voL  xiii. 
p.  125),  we  find  tiiat  he  was  contemporary  with, 
the  sophist  Antonius  Polemo,  who  flourished  under 
Trajan  and  Hadrian.  (Jacobs,  AnthoL  Graee,  xi. 
pp.  312, 313,  xiii.  p.  840.)  [P.  S.] 

AMMIA'NUS  MARCELLI'NUS,  •*the  hist 
subject  of  Rome  who  composed  a  pro&ne  history 
in  the  Latin  knguage,**  was  by  birth  a  Greek,  as 
he  himself  frequently  declares  (xxxi.  sub  fin., 
xxil  8.  §  33,  xxiii.  6.  §  20,  &c),  and  a  native  of 
Syrian  Antioch,  as  we  infer  from  a  letter  addressed 
to  him  by  lifaanius.  (See  Vales,  praef.  in  Ammica^ 
Maroellin.)  At  an  eariy  age  he  embraced  the  pro- 
fession of  arms,  and  was  admitted  among  the 
protedorte  domestici,  which  proves  that  he  belonged 
to  a  distinguished  femily,  since  none  were  enrolled 
in  that  corps  except  young  men  of  noble  blood,  or 
ofiicers  whose  valour  and  fidelity  had  been  prored 
in  long  service.  Of  his  subsequent  promotion  no- 
thing IS  known.    He  was  attached  to  the  staff  of 


AMMIANUS. 

UnidiiuB,  one  of  the  most  able  among  the  senexalt 
of  Omstantius,  and  aocompanied  him  to  Uie  East 
in  S50.  He  retained  with  his  commander  to  Italy 
fear  yean  afterwards,  from  thence  passed  oyer  into 
Gaol,  and  aasbted  in  the  enterprise  against  Sylva- 
nus,  again  followed  Ursicinus  when  despatched  for 
a  second  time  to  the  East,  and  appears  to  have 
never  qnitted  him  nntil  the  period  of  his  final  dis- 
grsce  in  360.  Ammianus  subsequently  attended 
the  emperor  Julian  in  his  campaign  agmnst  the 
Peniana,  was  present  at  Antioch  in  371,  when  the 
plot  of  Theodorus  was  detected  in  the  reign  of 
Valens,  and -witnessed  the  tortures  inflicted  upon 
the  conspirators.  (xxiK.  L  §  24.)  ETentually 
he  established  himself  at  Rome,  where  he  com- 
posed his  history,  and  during  the  progress  of  the 
task  read  serend  portions  publicly,  which  were 
leceiTed  with  great  apphuise.  (Liban.  Ejriai. 
DccccLxxxm.  p.  60,  ed.  Wol£)  The  precise  date 
of  his  death  is  not  recorded,  but  it  must  have  hap- 
pened later  than  890,  since  a  reference  occurs  to 
the  consulship  of  Neoterius,  which  belongs  to  that 
year. 

The  work  of  Ammianus  extended  from  the  ac- 
cession of  Nerva,  a.  d.  96,  the  point  at  which  the 
histories  of  Tadtus  and  the  biogmphies  of  Sueto- 
nius terminated,  to  the  death  of  Valens,  a.  d.  378, 
comprising  a  period  of  282  years.  It  was  divided 
into  thirty-one  books,  of  which  the  first  thirteen 
sre  lost.  The  remaining  eighteen  embrace  the  acts 
of  Coostantiaa  from  a.d.  853,  the  seventeenth  year 
of  his  rejgn,  together  with  the  whole  career  of 
OaUus,  Julianas,  Jovianusy  Valentinianus,  and 
Valens.  The  portion  preserved  includes  the  trans- 
actions of  twenty-five  years  only,  which  proves 
that  the  earlier  books  must  have  presented  a  very 
condensed  abridgment  of  the  events  contained  in 
the  long  space  over  which  they  stretched;  and 
hence  we  may  leel  satisfied,  that  what  has  been 
aved  is  much  more  Tahiable  than  what  has  pe- 


AMMIANUa 


148 


Gibbon  (ch»-  zxvi)  pays  a  well-deserved  tri- 
bute to  the  accuracy,  fidelity,  and  impartiality  of 
Ammianna.  We  are  indebted  to  him  for  a  know- 
ledge of  many  important  frets  not  elsewhere  re- 
cordedy  and  lor  much  valuable  insight  into  the 
modes  of  thought  and  the  general  tone  of  public 
fading  prevalent  in  his  day.  His  history  must  not, 
however,  be  regarded  as  a  complete  chronicle  of  that 
era;  those  proceedings  only  are  brought  forward 
prominently  in  which  he  himself  was  engaged,  and 
ncaoiy  all  the  statements  admitted  appear  to  be 
founded  upon  his  own  observations,  or  upon  the  in- 
fonnation  derived  from  trustworthy  eye-witnesses. 
A  considerable  number  of  dissertations  and  digres- 
sions aie  introduced,  many  of  them  highly  interest- 
ing and  valuableu  Such  ate  his  notiees  of  the 
institationa  and  manners  of  the  Saracens  (ziv.  4), 
of  the  Scythians  and  Saimatians  (zvil  12),  of  the 
Huns  and  Alani  (xxzi  2),  of  the  E^tians  and 
their  country  (xziL  6,  14 — 16),  and  his  geogra- 
phical discussions  upon  Gaul  (xv.  9),  the  Pontus 
(xxiL  8),  and  Thraoe  (xxviL  4),  although  the 
aeeanacy  of  manr  of  hb  details  has  been  called  in 
quotion  by  D^Anville.  Less  legitimate  and  less 
judieioas  are  his  geological  speculations  upon  earth- 
qnskea  (xvii  7)»  his  astronomical  inquiries  into 
eclipses  (xx.  8),  comets  (xxv.  10),  and  the  regu- 
lation of  the  calendar  (xxvi  1),  his  medical  re- 
aesrehea  into  the  origin  of  epidemics  (xix.  4),  his 
aoologieal  theory  on  the  destruction  of  lions  by 


mosquitoes  (xviii.  7),  and  his  horticnkuial  essay 
on  the  impregnation  of  pahns  (xxiv.  3).  But  in 
addition  to  industry  in  research  and  honesty  of 
purpose,  he  was  gifted  with  a  large  measure  of 
strong  common  sense  which  enabled  him  in  many 
points  to  rise  superior  to  the  prejudice  of  his  day, 
and  with  a  clear>sighted  independence  of  spirit 
which  prevented  him  from  being  daszied  or  over* 
awed  by  the  brillian^  and  the  terrors  which  en- 
veloped the  imperial  throne.  The  wretched 
vanity,  weakness,  and  debauchery  of  Constantius, 
rendering  him  an  easy  prey  to  the  designs  of  the 
profligate -minions  by  whom  he  was  surrounded, 
the  female  intrigues  which  ruled  the  court  of 
GaUus,  and  the  conflicting  elements  of  vice  and 
virtue  which  were  so  strongly  combined  in  the  ch»* 
meter  of  Valentinian,  are  all  sketched  with  bold* 
ness,  vigour,  and  truth.  But  although  suflidently 
acute  in  detecting  and  exposing  the  follies  of  others, 
and  especially  in  ridiculing  the  absurdities  of  po- 
pular superstition,  Ammianus  did  not  entirely 
escape  the  contagion.  The  general  and  deep- 
seated  belief  in  nuigio  spells,  omens,  prodigies,  and 
oracles,  which  appears  to  have  gained  sdditional 
strength  upon  the  first  introduction  of  Christianity, 
evidently  exercised  no  small  influence  over  his 
mind.  The  old  lecends  and  doctrines  of  the  Pisgan 
creed  and  the  subtle  mysticism  which  philosophers 
pretended  to  discover  fuiking  below,  when  mixed 
up  with  the  pure  and  simple  but  startling  tenets  of 
the  new  feith,  formed  a  confused  mass  which  few 
intellects,  except  those  of  the  very  highest  dass, 
could  reduce  to  order  and  harmony. 

A  keen  controversy  has  been  maintained  with 
regard  to  the  religious  creed  of  our  author.  (See 
Bayle.)  There  is  nothing  in  his  writings  which 
can  entitle  us  to  decide  the  question  positively.  In 
several  passages  he  speaks  with  marked  respect  of 
Christianity  and  its  professors  (xxi.  sub  fin.,  xxU. 
11,  xxvii.  8  ;  compare  xxii.  12,  xxv.  4);  but  even 
his  strongest  expressions,  which  are  all  attributed 
by  Gibbon  **  to  the  incomparable  pliancy  of  a 
polytheist,**  aflbrd  no  condusive  evidence  that  he 
was  himself  a  disciple  of  the  cross.  On  the  other 
hand  he  does  not  scruple  to  stigmatiae  with  the 
utmost  severity  the  savage  fury  of  the  contending 
sects  (xxii.  5),  nor  fiiil  to  reprobate  the  bloody  vio- 
lence of  Damasus  and  Ursinus  in  the  contest  for 
the  see  of  Rome  (xxviL  8) :  the  absence  of  all 
censure  on  the  apostacy  of  Julian,  and  the  terms 
which  he  employs  with  regard  to  Nemesis  Txiv. 
11,  y>«  3),  the  Genius  (xxL  14),  Mercurius  (xvi. 
5,  xxv.  4),  and  other  deities,  are  by  many  con- 
sidered as  deddve  proofe  that  he  was  a  pagan. 
Indeed,  as  Heyne  justly  remarks,  many  of  the 
writers  of  this  epoch  seem  purposdy  to  avoid 
committing  themselves.  Being  probably  devoid  of 
strong  rebgious  prindples,  they  felt  unwilling  to 
hasard  any  declaration  which  might  one  day  ex- 
pose them  to  persecution  and  prevent  them  from 
adopting  the  various  forms  which  the  feith  of  the 
court  m^ht  from  time  to  time  assume. 

Little  can  be  said  in  praise  of  the  style  of  Am- 
mianus. The  mdodioQS  flow  and  simple  dignity 
of  the  purer  models  of  compedtion  had  long 
ceased  to  be  relished,  and  we  too  often  detect  the 
harsh  diction  and  involved  periods  of  an  imperfectly 
educated  fordgn  soldier,  relieved  oceadonally  by  the 
pompous  inflation  and  flashy  glitter  of  the  rhetmi- 
cal  schools.  His  phrasedooy  as  it  regards  the  sig- 
nification, gnunmiitical  inflexioBs,  and  STBtaotiial 


144 


AMMON. 


oomfamationft  of  worda,  probaUy  repreaenta  the  car- 
rent  language  of  the  age,  but  must  be  pronounced 
full  of  Inrbariams  and  solecisma  when  judged  ac- 
cording to  the  standard  of  Cicero  and  Livy. 

The  Editio  Princeps  of  Anunianus  Maroellinns, 
edited  by  Angelus  Sabinus,  was  printed  at  Rome, 
in  folio,  by  Geotge  Sachsel  and  Barth.  Golsch  in 
the  year  1474.  It  is  very  incorrect,  and  contains 
15  books  only,  from  the  14th  to  the  26th,  both 
indusiTe.  The  remaining  five  were,  first  published 
by  Acoorsi,  who,  in  his  edition  printed  in  foUo  at 
Augsbuqif  in  1532,  boasts  that  he  had  collected 
£ve  thousand  errors. 

The  most  useful  modem  ediUons  are  those  of 
Gronovius,  4to.y  Lugd.  Bat.  1693 ;  of  Emesti,  8to. 
Lips.,  1773 ;  but  above  all,  that  which  was  com- 
menced by  Wagner,  completed  after  his  death  by 
Erfiirdt,  and  published  at  Leipsic,  in  8  toIs.  8  to. 
1808.  [W.  R.] 

AMMON  f'A^i/wr),  originally  an  Aethiopian 
or  Libyan  divinity,  whose  worship  subsequently 
ipread  all  over  Egypt,  a  part  of  the  northern  coast 
of  Africa,  and  many  parts  of  Greece.  The  real 
I^gyptian  name  was  Amun  or  Ammun  (Herod.  iL 
42 ;  Pint  de  Is,  et  0»,  9) ;  the  Greeks  called  him 
Zeus  Ammon,  the  Romans  Jupiter  Ammon,  and 
the  Hebrews  Amon.  (JereuL  xItL  25.)  That  in  the 
countries  when  his  worship  was  fint  established 
he  was  nvered  in  certain  respects  as  the  supreme 
divinity,  is  clear  from  the  fact,  that  the  Greeks 
recognised  in  him  their  own  Zeus,  although  the 
identity  of  the  two  gods  in  later  times  rests  upon 
philosophical  speculations,  made  at  a  period  when 
the  original  character  of  Ammon  was  almost  lost 
sight  o^  and  a  mora  spiritual  view  of  him  substi- 
tuted in  its  place. 

The  most  ancient  seat  of  his  worship  appears  to 
have  been  Meroe,  where  he  had  a  much  revered 
oracle  (Hood.  ii.  29);  thence  it  was  introduced 
into  Egypt,  where  the  worship  took  the  firmest 
root  at  Thebes  in  Upper  Egypt,  which  was  there- 
fore frequently  called  by  the  Greeks  Diospolis,  or 
the  city  of  Zeus.  (Herod,  il.  42;  Died.  L  15.) 
Another  fiwious  seat  of  the  god,  with  a  celebrated 
oracle,  was  in  the  oasis  of  Ammonium  (Siwah)  in 
the  Libyan  desert ;  the  worship  was  also  established 
in  Cyrenaica.  (Pans.  z.  13.  §  3.)  The  god  was 
represented  either  in  the  fonn  of  a  nun,  or  as  a 
human  being  with  the  head  of  a  ram  (Herod.  /.  c; 
Stnib.  xvii.  p.  812)  ;  but  there  are  some  repreien- 
tations  in  which  he  appears  altogether  as  a  human 
being  with  only  the  horns  of  a  ram.  TertuUian 
(de  PalL  3)  calls  him  dwa  cvium.  If  we  take  all 
these  circumstances  into  consideration,  it  seems 
clear  that  the  original  idea  of  Ammon  was  that  of 
a  protector  and  leader  of  the  flocks.  The  Aethio- 
pians  were  a  nomadic  people,  flocks  of  sheep  con- 
stituted their  principal  wealth,  and  it  is  p^fectly 
in  accordance  with  the  notions  of  the  AeUiiopians 
as  well  as  Egyptians  to  worship  the  animal  whidi 
is  the  leader  and  protector  of  the  flock.  This  view 
is  supported  by  various  stories  about  Ammon. 
Hyginus  {Poet,  J$tr.  i.  20)  whose  account  is  only 
a  rationalistic  interpretation  of  the  origin  of  the 
god*s  worship,  rebites  that  some  African  of  the 
name  of  Ammon  brought  to  Liber,  who  was  then 
in  possession  of  Egypt,  a  huge  quantity  of  cattle 
In  return  for  this,  Liber  gave  him  a  piece  of  land 
near  Thebes,  and  in  commemoration  of  the  benefits 
he  had  conferred  upon  the  god,  he  was  represented  as 
A  honan  being  with  horns.  What  Pausanias  (iv.  23. 


AMMON. 

§  5)  and  Eustathius  (ad  JXonys,  Perieg,  212)  re- 
mark, as  well  as  one  of  the  many  etymologies  of  the 
name  of  Ammon  from  the  Egyptian  word  Amom^ 
which  signifies  a  shepherd,  or  to  feed,  likewise 
accord  with  the  opinion  that  Ammon  was  originally 
the  leader  and  protector  of  flocks.  Herodotus  re- 
ktes  a  stoxy  to  accpunt  for  the  ram^s  head  (ii.  42): 
Heracles  wanted  to  see  Zeus,  but  the  ktter  wished 
to  avoid  the  interview ;  when,  however,  Hericles 
at  last  had  recourse  to  entreaties,  Zeus  contrived 
the  following  expedient :  he  cut  off  the  head  of  a 
ram,  and  holding  this  before  his  own  head,  and 
having  covered  the  remaining  part  of  his  body 
with  the  skin  of  the  ram,  he  appeared  before  Hera- 
cles. Hence,  Herodotus  adds,  the  Thebans  never 
sacrifice  rams  except  once  a  year,  and  on  this  one 
occasion  they  kill  and  flay  a  ram,  and  with  iu  skin 
they  dress  the  statue  of  2!eus  XAmmon) ;  by  the 
side  of  this  statue  they  then  place  that  of  Heracles. 
A  similar  account  mentioned  by  Servins  (ad  Aem. 
iv.  1 96)  may  serve  as  a  commentaiy  upon  Herodotus. 
When  Bacchus,  or  according  to  others,  Heracles, 
went  to  India  and  led  his  army  through  the  deserU 
of  Libya,  he  was  at  last  quite  exhausted  with 
thirst,  and  invoked  his  father,  Jupiter.  ,  Hereupon 
a  ram  appeared,  which  led  Heracles  to  a  pboe 
where  it  opened  a  spring  in  the  sand  by  scraping 
with  its  foot  For  this  reason,  says  Servius, 
Jupiter  Ammon,  whose  name  is  derived  from 
df»4u>s  (sand),  is  represented  with  the  horns  of  a 
ram.  (Comp.  Hygin.  Fab,  133,  Poet,  Astr.  L  20  ; 
Lucan,  PhanaL  ix.  51 1.)  There  are  several  other 
traditions,  with  various  modifications  arising  firom 
the  time  and  place  of  their  origin ;  but  all  agree  in 
representing  &e  ram  as  the  guide  and  deliverer  of 
the  wandering  herds  or  herdsmen  in  the  deserts, 
either  in  a  direct  way,  or  by  giving  orades.  Am- 
mon, therefore,  who  is  identical  with  the  ram,  ia 
the  guide  and  protector  of  man  and  of  all  his  po»- 
seasions;  he  stands  in  the  same  rehUion  to  man- 
kind as  the  common  ram  to  his  flock. 

The  introduction  of  the  worship  of  Ammon  from 
Aethiopia  into  ^gypt  was  symbolically  represented 
in  a  ceremony  which  was  performed  at  Thebea 
once  in  evexy  year.  On  a  certam  day,  the  image 
of  the  god  was  carried  across  the  river  Nile  into 
Libya,  and  after  some  days  it  was  brought  back,  aa 
if  the  god  had  arrived  from  Aethiopia.  (Diod.  L  97.) 
The  same  account  is  given  by  Eustathius  ((»/ jffom. 
IL  V.  p.  128),  though  in  a  somewhat  different  form; 
for  he  rektes,  that  according  to  some,  the  Aethio- 
pians  used  to  fetch  the  images  of  Zeus  and  other 
gods  fix>m  the  great  temple  of  Zeus  at  Thebes. 
With  these  images  they  went  about,  at  a  certain 
period,  in  Libya,  celebrated  a  splendid  fesdval  for 
twelve  days — ^for  this,  he  adds,  is  the  number  of 
the  gods  Uiey  wonhip.  This  number  twelve  con- 
tains an  allusion  to  the  number  of  signs  in  the 
zodiac,  of  which  the  ram  (oaper)  is  one.  Thus  we 
arrive  at  the  second  phasis  in  the  character  of 
Ammon,  who  is  here  conceived  as  the  sun  in  the 
sign  of  Caper.  (Zeus  disguised  in  the  skin  of  a  ram. 
See  Hygin.  Fab.  133,  Poei.  Astr,  i.  20 ;  Macrob. 
SaL  L  21.  18 ;  Aelian,  F.  H.  x.  18.)  This  astro- 
nomical character  of  Ainmon  is  of  later  origin,  and 
perhaps  not  older  than  the  sixth  century  before 
Christ  The  speculating  Greeks  of  still  kter  times 
assigned  to  Axnmon  a  more  spiritual  nature.  Thua 
Diodorus,  though  in  a  passage  (UL  68,  &c.)  he 
makes  Ammon  a  king  of  Libya,  describes  him  (L 
11,  &C.)  as  the  spirit  pervading  the  universe,  and 


AMMONAS. 

as  Uie  author  of  all  life  in  nature.  (Comp.  Plut.  ^ 
Is,  ei  Ch.  9^  21.)  The  new  PktonisU  perceived 
in  Ammon  their  deniiurgoa»  that  is,  the  creator  and 
preierrer  of  the  world.  At  this  subject  belongs 
more  especially  to  the  mythology  of  Egj'pt,  we 
cannot  here  enter  into  a  detailed  discussion  about 
the  nature  and  ciuuacter  which  the  later  Greeks 
assigued  to  him,  or  his  connexion  with  Dionysus 
and  Heiacles.  Respecting  these  points  and  the 
various  opinions  of  modem  critics,  as  well  as  the 
different  representations  of  Ammon  still  extant, 
the  reader  may  consult  Jablonsky,  PaniitoH  Aegypi,; 
Bohlen,  Iku  aiU  Indien^  mU  beaondenr  Biickifickl 
amf£i^pim,ilcZ%9;  J.CFnchBTd^£;ffyptian 
Myliology;  J.  F.  ChampoUion,  PatUhitm  ^yptim^ 
€mCoUeidiomde»Pera(mage»dsCamekm»eEgypley^c.y 
Fsris,  1823. 

The  worship  of  Ammon  was  introduced  into 
Greece  at  an  eariy  period,  probably  through  the 
medium  of  the  Greek  colony  in  Cyrene,  which 
most  have  formed  a  connexion  with  the  great  ora- 
de  of  Ammon  in  the  Oasis  soon  after  its  establish- 
ment. Ammon  had  a  temple  and  a  statue,  the 
gift  of  Pindar,  at  Thebes  (Pans.  ix.  16.  §  1 ),  and 
another  at  Sparta,  the  inhabitants  of  which,  as 
Pansanias  (iii.  18.  §  2)  says,  consulted  the  oracle 
of  Ammon  in  Libya  from  eariy  times  more  than 
the  other  Greeks.  At  Aphytis,  Ammon  was  wor- 
shipped, from  the  time  of  Lysander,  as  zealously  as 
in  Aomioniam.  Pindar  the  poet  honoured  the  god 
with  a  hymn.  At  Megalopolis  the  god  was  repre- 
sented with  the  head  of  a  nun  (Pans,  viii  82.  §  1), 
and  the  Greeks  of  Cyrenaica  dedicated  at  Delphi  a 
chariot  with  a  statue  of  Ammon.  (x.  1 3.  §  3.)  The 
homage  which  Alexander  paid  to  the  god  in  the 
Oasis  is  well  known.  [L.  S.] 

AMMON  ("A/i^wf),  a  geometrician,  who  made 
a  measurement  of  the  walls  of  Rome,  about  the 
time  of  the  first  invasion  of  the  Goths,  and  found 
them  to  be  21  miles  in  circuit.  (Olympiodorus, 
a^  PioL  CotL  80,  p.  63,  ed.  Bekker.)      [P.  &] 

AMMON  f  Afviwir).  1.  Bishop  of  Hadrianople, 
A.  ift.  400«  wrote  (in  Greek)  On  ike  Resurrectioa 
against  Origenism  (not  extant).  A  fragment  of 
Ammon,  from  this  work  possibly,  may  be  found  ap. 
&,CynL  Alex.  Lib.  deJieda  Fide.  {Vol  w.  pt.2,ad 
fin.  pu  50,  ed.  Paris.  1638.)  He  viras  present  at 
the  Council  of  Constantinople  a.  d.  394,  held  on 
occasion  of  the  dedication  of  Rufinus^s  church, 
near  Chalcedon.  (Soe.  IlisL  EoeU  viii  8. 3 ;  Mansi, 
ComeUia.  toL  iii.  p.  851.) 

2.  Bishop  of  Elearchia,  in  the  Thebaide,  in 
the  4th  and  5th  centuries.  To  him  is  addressed 
the  Canonical  Epistle  of  Theophilus  of  Alexandria, 
apL  Sgmtdiam  Beveregii,  voL  i.  pt  1,  p.  170.  Pape- 
hnchius  has  published  in  a  Latin  version  his 
Epistle  to  Theophilus,  De  Vita  ei  Ctrnwrsatione 
S&  Packmui  et  Theodori  (ap.  BoUand.  Acta  Sane- 
iormm^  toL  xir.  p,  347,  &.C.).  It  contaius  an 
Rustle  of  St.  Antony.  [A.  J.  C] 

AMMO'NASCA^WmOor  AMOUN  ('AfwOy\ 
founder  of  one  of  the  most  oelebmted  monastic 
communities  in  Egypt  Obliged  by  his  rehtions 
to  maiTT,  he  persuaded  his  bnde  to  perpetual  con- 
tinenoe  (Soxom.  Hiai.  Bed.  L  14)  by  the  authority 
of  St.  Paal'k  Epistle  to  the  Corinthians.  (Socr. 
HwL  EtxL  iv.  23.)  They  lived  together  thus  for 
18  ycnis,  when  at  her  wish,  for  greater  perfection, 
they  ported,  and  he  retirra  to  Sceti«  and  Mt 
Nitria,  to  the  south  of  Lake  Mareotis,  where  he 
Hved  22  years,  visiting  his  sister- wife  twice  in  the 


AMMONIUS. 


145 


year.  (Ibid,  and  Pallad.  Hid.  Loots,  c.  7  ;  Ruflin. 
Vii.Patr.  c.  29.)  He  died  before  St.  Antony  (from 
whom  there  is  an  epistle  to  him,  S.  Athon.  0pp.  vol. 
i.  pt  2,  p.  959,  ed.  Bened.),  i.  e.  before  a.  d.  365, 
for  the  latter  asserted  that  he  beheld  the  soul  of 
Amoun  borne  by  angels  to  heaven  (ViL&  AnUmU  k 
S.  Athanas.  §  60),  and  as  St  Athanasius's  history 
of  St  Antony  preserves  the  order  of  time,  he  died 
perhaps  about  ▲.  d.  320.  There  are  seyenteen  or 
nineteen  Rules  o/Aseetieism  (arc^^oia)  ascribed  to 
him  ;  the  Greek  original  exists  in  MS.  (Lambccius, 
BiUiotk.  Vindol.  lib.  iv.  cod.  156,  No.  6) ;  they  are 
published  in  the  Latin  version  of  Gerhard  Vossius 
in  the  BiUioth.  PP.  Ascetioa^  vol  ii.  p.  484,  Paris. 
1 66 1 .  Ttettiiy4vro  Ascetic  Institutions  of  the  same 
Amoun,  or  one  bearing  the  same  name,  exist  also 
inMS.  (Lanibec  Lc.  Cod.  155,  No. 2.)  [A.  J.C] 

AMMO'NIA  ('A/i/utfWa),  a  surname  of  Ileru, 
under  which  she  was  worshipped  in  Elis.  The 
inhabitants  of  Elis  had  from  the  earliest  times 
been  in  the  habit  of  consulting  the  orscle  of  Zeus 
Ammon  in  Libya.  (Paus.  v.  15.  §  7.)     [L.  S.] 

AMMONIA'NUS  ('A^ifun^uxyds),  a  Greek 
grammarian,  who  lived  in  the  fifth  century  after 
Christ  He  was  a  relation  and  a  friend  of  the  phi- 
losopher SyrianuB,  and  devoted  his  attention  to 
the  study  of  the  Greek  poets.  It  is  recorded  of 
him  that  he  had  an  ass,  which  became  so  fond  of 
poetry  from  listening  to  its  master,  that  it  neglect- 
ed its  food.  (Damascius,  ap.  PkoL  p.  339,  a.,  ed. 
Bekker;  Suid.  «.  v.  *Afifimvuiy6s  and^Ovot  X^s.) 

AMMO'NIUS,  a  favourite  of  Alkxanobr 
Balas,  king  of  Syria,  to  whom  Alexander  entru«t- 
ed  the  entire  management  of  public  af^rs.  An> 
monius  was  avaricious  and  cruel ;  he  put  to  death 
numerous  friends  of  the  king,  the  queen  Laodice, 
mid  Antigonus,  the  son  of  I>emetrius.  Being  de- 
tected in  plotting  against  the  life  of  Ptolemy  Phi- 
lometor,  about  b.  c.  147,  the  hitter  required 
Alexander  to  surrender  Ammouius  to  him;  but 
though  Alexander  refused  to  do  this,  Aniraonius 
was  put  to  death  by  the  inhabitants  of  Anticxrh, 
whom  Ptolemy  had  induced  to  espouse  his  causo. 
(Liv.  E^.  50 ;  Joseph.  AnU  xiiL  4.  §  5  ;  Diod. 
Ktc  29,  p.  628,  ed.  Wees.) 

AMMO'NIUS  ('AfifuiivMs)  of  Alkxanoku, 
the  son  of  Ammonius,  was  a  pu[<il  of  Alexander, 
and  one  of  the  chief  teachers  in  the  grammatical 
school  founded  by  Aristorchus.  (Suid.  s.  v.  *A/j^ 
fuSvios.)  He  wrote  commentaries  upon  Homer, 
Pindar,  and  Aristophanes,  none  of  which  are  ex- 
tant (Fabric  BiU.  Grtjwc  v.  p.  712;  Matter, 
Eseais  historii(ues  sur  V  kooU  d^AieJcondre^  i.  pp. 
179,233.) 

AMMO'NIUS  (•Afvufc'iof),  of  Alexandria, 
Presbyter  and  0<^nomus  of  the  Church  in  that 
city,  and  an  Egyptian  by  birth,  a.  d.  458.  He 
subscribed  the  Epistle  sent  by  the  clei^y  of  Egypt 
to  the  emperor  Leo,  in  behalf  of  the  Council  of 
Chalcedon.  (Con&Ua^  ed.  Labbei,  vol.  iv.  p.  897, 
bw)  He  wrote  (in  Greek)  On  iite  D^^rence 
betteeen  Nature  and  Persomy  against  the  Mono- 
physite  heresy  of  Eutyches  and  Diobcorus  (not 
extant) ;  an  Eiaposition  of  the  Bock  of  Acts  (ap. 
Catena  Graec  Puir.  in  Act.  SS.  Apostolorum^  8vo., 
Oxon.  1838,  ed.  Cramer) ;  a  Oommentary  on 
the  Psalms  (u9ed  by  Nicctas  in  his  Catena  ;  so 
Cod.  189,  Biblioth.  Coislin.,  ed.  Montfanc.  p 
244) ;  On  thr  l/ejocmeron  (no  remnins) ;  On  St, 
John*s  Oospel,  which  exists  in  the  Catena  Grae- 
corum  Patruia   in  S.   Joan.   ed.  Cordcrii,    foL, 


146 


AMMONIUS. 


Antw.  1690.  He  is  quoted  in  the  QUenae  <m  the 
History  of  Suaafmak  and  on  DatueL  (Nova  Coir 
hd.  Script  VeL  ab  Angelo  Maio,  p.  166,  &ctoL  l 
A.  D.  1825.)  [A.  J.C.] 

AMMONIUS  CA^i/iAriof)  ORAMMATICU8, 
professor  of  grammar  at  Alexandria,  with  UeUadios, 
at  the  close  of  the  4th  centnry.  He  was  also  priest 
of  the  Egyptian  Ape.  On  the  yigoioas  overthrow  of 
idolatry  in  Egypt  by  the  bishop  Theophilvs  a.  d. 
389- 3S1,  AmBonks  and  Helladius  fled  to  Con- 
stantinople and  there  resumed  their  profession. 
(Socr.  HiaL  Eod.  t.  16.)  Ammonius  wrote,  in 
Greek,  On  the  Diferencea  if  Worda  of  like  Sigmju»- 
Hon  (r«pi  dfiolwv  neH  iuup6p»v  X4^y\  which  is 
appended  to  many  lexicons,  e.  jjr.  to  that  of  Scapula. 
It  was  edited  by  Valckneaer,  4to.,  Lugd.  Bat  1739, 
and  with  further  notes  by  Chr.  Frid.  Ammon, 
8vo.,  Erlang.  1787.  There  is  another  work  by 
this  Ammonius,  wtfl  dHvpoKoyias^  which  has  not 
yet  been  printed.  ^Fabric  Bibl.  Graec  vol.  t. 
p.  715.)  The  historian  Socrates  was  a  pupil  of 
Ammonius.    (Jligt.  Ecd.  t.  16.)  [A.  J.  C] 

AMMONIUS  (*AMfM<yios),  son  of  HiRMSAfs 
studied  with  his  brother  Heliodorus  at  Athens 
under  Prodos  (who  died  a.  n.  484),  and  was  the 
master  of  SimpUcioa,  Asclepius  Trallianus,  John 
PhiloponuB,  and  Damascius.  His  Commenktriea  (in 
Greek)  on  Plato  and  Ptolemy  are  lost,  as  well  as 
many  on  Aristotle.  His  extant  works  are  Cbti»- 
meniariea  on  Iha  Im^foge  of  Porphyry,  or  the  Fke 
PrtdkaUee,  first  published  at  Venice  in  1500,  and 
Oh  the  Caiiegoiiiea  of  Afida&e,  and  De  Irderpre- 
taiione,  first  published  at  Venice  in  1503.  See  too 
ap.  Alexand.  Aphrodis.  De  Faio,  p.  180,  8vo. 
Lond.  1658.  The  above-named  Commentaries  on 
Aristotle  are  also  published  in  the  SiJuUia  in 
Ar.ttoi,  ed.  Drandis.  In  MS.  are  his  Commentaries 
on  Aristotle^s  Topics  and  Metaphysics,  and  his 
MetkoduB  oonatruendi  Attrolabmm,  (Fabric.  BibL 
Graec  voL  ▼.  p.  707.)  [A.  J.  C] 

AMMONIUS,  of  Lamprai,  a  village  of 
Attica,  a  Peripatetic  philosopher,  who  lived  in 
the  first  century  of  the  Christian  aera.  He  was 
the  instructor  of  Plutarch,  who  praises  his  great 
learning  {Symp.  iii.  1),  and  introduces  him  dis- 
coursing on  religion  and  sacred  rites,  (ix.  15.) 
Corsini  endeavours  to  shew  (m  vita  Plutarchiy  p.  6), 
that  Ammonius  of  Lamprae  is  really  the  same  per- 
son with  Ammonius  the  Eg^-ptian  mentioned  by 
Eunapius,  and  concludes  that  it  was  from  this 
source  Plutarch  obtained  the  minute  knowledge  of 
Egyptian  worship  which  he  has  shewn  in  his  trea- 
tise on  Isis  and  Osiris. 

Ammonius  of  Lamprae  is  mentioned  by  Anmio- 
nius,  the  author  of  the  work  De  Di/Terentiia  Ver- 
borurn^  under  the  word  fivfids^  as  having  written  a 
treatise  n«pl  BaofuHv,  or  as  the  fuller  title  is  given 
by  Athenaeus,  Tltpi  Bttfuiy  icol  Buoriwv.  (xi  p. 
476,  t)  Whether  the  some  Ammonius  was  the 
author  of  another  work,  IIcpl  riiu  'AOqi^tni' 
'EroipfSspv,  mentioned  by  Athenaes  (xiii.  p.  567, 
a),  is  uncertain.  [B.  J.] 

AMMO'NIUS  fAAMo^wt)  LITHO'TOMUS, 
an  eminent  surgeon  of  Alozaudria,  mentioned  by 
Celsus  {IM  Med,  vii.  Pmef.  p.  137),  whose  exact 
date  is  not  known,  but  who  probably  lived  in  the 
reign  of  Ptolemy  Philadelphus,  B.  c.  283—247, 
as  his  name  occurs  in  Celsus  together  with  those 
of  several  other  surgeons  who  lived  at  that  time. 
He  is  chiefly  celebrated  for  having  been  the  first 
person  who  thought  of  breaking  a  stone  within  the 


AMMONIUS. 

bladder  when  too  laige  lor  extraction  entire;  on 
which  account  he  received  the  cognomen  of 
ki$oT6fJLos.  An  acGOont  of  his  mode  of  operation, 
as  described  by  Celsus  (De  Med.  vii.  26,  p.  161), 
is  given  in  the  Diet,  of  Ant  p.  220.  Some  medical 
preparations  used  by  a  physician  of  the  same  name 
occur  also  in  Aetius  and  Paulas  Aegineta,  bat 
whether  they  all  belong  to  the  nme  person  is  un- 
certain. [W.  A.  G.] 

AMMO'NIUS,  the  Monk,  flourished  a.d.  372. 
He  was  one  of  the  Pow  Oreat  Brothers  (so  called 
firom  their  height),  disciples  of  Pambo,  the  monk 
of  Mt  Nitria  (  Viiae  Patrum,  ii.  23 ;  Paikd.  /Tut 
LoHs,  c  12,  ed.  Rosweyd.  p.  543.)  He  knew  the 
Bible  by  heart,  and  cardhlly  studied  Didymus,  Ori- 
gcn,  and  the  other  ecclesiastical  authors.  In  a.  d. 
339-341  he  accompanied  Sl  Athanasius  to  Rome. 
In  A.  D.  871-3,  Peter  II.  succeeded  the  latter,  and 
when  he  fled  to  Rome  from  his  Arian  persecutors, 
Ammonius  retired  from  Canopus  into  Palestine. 
He  witnessed  the  cruelties  of  the  Saracens  against 
the  monks  of  Mount  Sinai  a.  d.  377)  and  received 
intelligence  of  the  sufferings  of  others  near  the  Red 
Sea.  On  his  return  to  Egypt,  he  took  up  his 
abode  at  Memphis,  and  described  "Uiese  distresses 
in  a  book  which  he  wrote  in  Eg3rptian.  Thu 
being  found  at  Naucratis  by  a  priest,  named  John, 
was  by  him  translated  into  Greek,  and  in  that 
form  is  extant,  in  Chrieti  Marfynsm  EUaU  trir 
umphi  (p.  88,  ed.  Combefis,  Svo.,  Par.  1660). 
Ammonius  is  said  to  have  cut  off  an  ear  to  avoid 
promotion  to  the  episcopate.  (Socr.  iv.  23 ;  PalliuL 
Hi$L  Laue,  c  12.)  [A.  J.  C] 

AMMO'NIUS  ('Afcft^mf)  the  Puupatstic, 
who  wrote  only  a  few  poems  and  dedamationa. 
He  was  a  different  person  from  Ammonius,  the 
teacher  of  Plotinus.  (Ixmgin.  ap  Porphyr.  in 
PloHn,  im^  c  20 ;  Philottr.  ii.  27 ;  Rnhnken,  Diae. 
de  Longino.) 

AMMONIUS  CA/Wi'tos),  a  Greek  Povr, 
who  lived  in  the  reign  of  the  emperor  Theodosins  1 1. 
He  wrote  an  epic  poem  on  the  insurrection  of  the 
Goths  nnder  Gainas  (a,  d.  400),  which  he  called 
raana,  and  is  said  to  nave  read  in  a.  o.  438  to  the 
emperor,  who  received  it  with  great  af^robation. 
(Socrat  HisL  Eedea.  vi.  6;  Nioephor.  xiL  6.) 
Who  this  Ammonius  was,  and  whether  the  lines 
quoted  in  the  Etymologicum  M9gnttm(s.tkMlrarro5) 
from  one  Ammonius,  and  the  two  epigrams  in  the 
Anthol<)gia  Graeca  (iii.  3,  p.  841,  ed.  Jacobs), 
which  bear  the  same  name,  belong  to  him,  is  un- 
certain. [L.  S.] 

AMMO'NIUS  or  HAMMONIUS,  an  am- 
bassador of  Ptolkmabus  Auletes,  who  was  sent 
to  Rome  b.  c.  56  to  seek  assistance  against  the 
Alexandrians,  who  had  opposed  the  king.  (Cic 
ad  Fanu  LI.)  He  is  perhaps  the  same  person  aa 
the  Ammonius  who  is  spoken  of  as  one  of  the 
agents  of  Cleopatra  in  B.  c.  44.  {Ad  AtL  xv.  15.) 
AMMO'NIUS,  called  S ACC AS  (^Anfiuirtos 
Soicaraf,  is.  SoKico^^f),  or  sack-carrier,  because 
his  official  employment  was  carrying  the  com,  landed 
at  Alexandria,  as  a  public  porter  (stieoariiis,  see 
Gothofred  ad  Cod,  Tleodoe,  14,  tit.  22),  was  bom 
of  Christian  parents.  Porphyry  asserts  (lib.  3, 
adv.  Chrietian.  ap.  Euseb.  H.  E.  vL  19),  Eusebiua 
{L  c)  and  St.  Jerome  (Vir.  HL  i  55)  deny,  that 
he  apostatised  from  the  faith.  At  any  rate  he 
combined  the  study  of  philosophy  with  Christianity, 
and  is  regarded  by  those  who  maintain  his  apostasy 
as    the    founder    of   the    later   Pbtonic  School. 


AMOR. 

Amoog  hu  ^iariples  an  mentioned  Longinns,  He> 
Rnnim,  Plotiniw  (Amm.  MarcelL  xxiL),  both 
Origens,  and  St.  HenckM.  He  died  a.  d.  243,  at 
the  age  of  more  than  80  yean.  A  life  of  Arnto- 
tle,  prefixed  to  the  Commentary  of  his  namesake 
oD  the  Categories,  has  been  ascribed  to  him,  but  it 
is  probably  the  work  of  John  Philoponns.  The 
Pagan  disciples  of  Ammonxua  hekl  a  kind  of  phi- 
loBi^hical  theology.  Faith  was  derived  by  in- 
vaid  perception;  God  was  threefold  in  emmoej 
nteUiffmer^  (Tis.  in  knowledge  of  himself)  and 
fowtr  {yioL.  in  actiTity),  the  two  latter  notions 
being  inferior  to  the  first ;  the  care  of  the  world 
wsa  entmstad  to  gods  of  an  inferior  race,  below 
those  agsin  were  daemons,  good  and  bad;  an 
ascetie  life  and  thenigy  led  to  the  knowledge  of 
the  Infinite,  who  was  worshipped  by  the  yulgar, 
soly  in  their  national  deities.  The  Alexandrian 
phyvcs  and  psydiology  were  in  aooordanoe  with 
theae  principles.  If  we  are  to  consider  him  a 
Chiistian,  he  was,  besides  his  philosophy  (which 
would,  of  coofse^  then  be  represented  by  Origen, 
and  not  by  the  pagan  Alexandrian  school  as  aboye 
described)  noted  for.  his  writings  (Euseb.  H,Kil 
19),  especially  on  the  Scriptures.  (Euseb.  EpuL 
ad  Cu^riaau  a  Gallandi's  Biti.  Pair,  vol  11 )  He 
compoMd  a  DJatetmromy  cxHarnumif  ^iftke  Gctpdt^ 
which  exists  in  the  Latin  Tenion  of  Victor,  bishop 
of  Gapna  (in  the  6th  cent,  who  wrongly  ascribed 
it  to  Tntinn)  and  of  Luscinioa.  (See  Momimmto 
Pair,  Orikodoiotgnqiiliat  L  pt  2,  per  Orynaeum,  pp. 
661-747,  foL,  Basil,  1569;  £  Giaeco  Tend  per 
OUomar.  Laadmam.  Aug.  Vind.  4to.,  1523 ;  and 
m  Gennan,  Aogsb.,  Svo.,  1524 ;  the  yersion  of 
^tor,  Mognnt,  8vo.,  1524 ;  Colon.,  8vo.,  1532 ; 
in  Reg-Imp.  et  Consist.  Monast  B.  M.  V.  de 
Salem,  Svo.,  1774 ;  BOtiaUu  Pair,  k  Galland.,  yoL 
il  pt  531,  Venet,  1766 ;  where  yid.  Prolegom.) 
Beades  the  Hannony*  Ammonius  wrote  De  Com- 
taum  Mogm  et  Jem  (Euseb.  H,  E,  yl  19),  which 
is  pnused  by  St.  Jerome  (Ftr.  lUaetr.  §  55),  but 
iskiot.  [A.J.  C] 

AMNISI'ADES  CA/iyurk(3«i  or  'A^uriSci), 
the  nymphs  of  the  river  Amnisns  in  Crete,  who 
are  mentioned  in  connexion  with  the  worship  of 
Artemis  thenu  (Callim.  Hymn,  m  Diam.  15,  162 ; 
ApoUon.  Rhod.  iiL  881.)  [L.  S.] 

AMOME^US  (^Aftifinroi),  a  Greek  writer  of 
uncertain  date,  who  wrote  a  woric  on  the  people 
called  Attaci  (Plin.  H.  N.  vL  17.  s.  20),  and 
another  entitled  *Aj^vAovs  sic  Mc/i^m.  (Antigon. 
Caryat.  HiaL  Mir.  c  164 ;  comp.  Aelian,  K.  H, 
xriL  6.)  We  ought  probably  to  read  'AfuifAtiTos 
instead  of  *ATp6fafros  in  SchoL  ad  JpolL  iii.  179, 
and  Endoc.  VioL  p.  248. 

AMOMPHA'RETUS  (*Am<»H><^os),  com- 
mander of  the  Pitanatan  lochus  in  the  Spartan 
anny,  who  lefiised  to  march  previously  to  the 
battfe  of  Plataea  (&  c.  479)  to  a  part  of  the  phun 
near  the  ci^,  as  Paasanias  ordered,  because  he 
thooght  that  such  a  movement  was  equivalent  to  a 
flight:  He  at  length  changed  his  mind  when  he 
k^  been  left  by  the  other  part  of  the  army,  and 
set  out  to  join  Pausanias.  He  fell  in  the  battle 
which  followed,  after  distinguishing  himself  by  Lis 
bravery,  and  vras  buried  among  the  Irenes, 
(Herod,  ix.  53—57,  71,  85;  PluL  ArieUd.  17.) 
As  to  the  meaning  of  the  last  word  see  DieL  of 
AmLe.v.  E^,  and  Thiriwall,  Hiti.  o/Greece^  ii. 
p.  350. 

AMOBy  the  god  of  love  and  harmony.    Ho  had 


AMPELIUa 


U7 


no  place  in  the  religion  of  the  Romans,  who  know 
and  speak  of  him  only  from  what  they  had  heard 
from  the  Greeks,  and  transhite  the  Greek  name 
Eros  into  Amor.  [Eros.]  [L.  8.] 

AMORAEUS^'A/MyMuof),  king  of  the  Derbicae, 
in  a  war  against  whom,  according  to  Ctcsias 
(Parste.  c  6,  ed.  Lion),  Cyrus,  the  first  king  of 
Persia,  felL 

AMORGES  (*Af«^prr»>  I.  A  king  of  the 
Sacae,  according  to  Ctauas,  whom  Cyrus,  king  of 
Persia,  conquered  in  battle,  but  afterwards  re- 
leased, when  he  himself  was  vanquished  and  taken 
prisoner  by  ^amithra,  the  wifo  of  Amoiges. 
Ctesias  represents  Amoiges  as  subsequently  one  of 
the  firmest  allies  of  Cyrus.  (Penie,  cc.  3,  4,  7,  8, 
ed.  Lion.) 

2.  A  Persian  commander,  killed  in  Caria,  in 
the  revolt  of  the  province,  b.  c.  498.  (Herod,  v. 
121.) 

3.  The  bastard  son  of  Pissuthn^  who  revolted 
in  Caria  about  b.  c  413.  The  Peloponnesians 
assisted  Tissaphemes  in  pntting  down  this  revolt, 
and  took  lasos,  b.  c.  412,  which  was  held  by 
Amoiges.  The  htter  foil  into  their  hands  on  the 
capture  of  tlie  place,  and  was  surrendered  by  them 
to  Tissaphernes.    (Thuc  viii.  5,  19,  28,  54.) 

AMPE'LIUa  We  possess  a  short  tract  bear- 
ing the  title  LaeH  Ampdu  Liber  Memorialu.  It 
was  fint  made  known  by  Salmasius,  in  1638,  from 
a  MS.  in  the  librsry  of  Juretus,  and  subsequent 
editors  following  his  example  have  generally  ap- 
pended it  to  i^itions  of  Fbrus.  We  conclude 
from  internal  evidence  (oc  29,  47),  that  it  must 
have  been  composed  after  the  reign  of  Tnjan,  and 
before  the  final  division  of  the  Roman  empire. 
Himerius,  Ammianus  Marcellinus,  and  Symmachus 
make  frequent  mention  of  an  Ampelius,  who  en- 
joyed the  hig^  dignities  of  magister  officiornm, 
proconsul  and  praefectus  urbi  under  Valentinian 
and  his  immediate  successors,  and  the  name  occurs 
in  connexion  with  thirteen  laws  of  the  Theodostan 
code.  Sidonius  Apollinaris  also  (ix.  301)  com* 
memomtes  the  learning  of  an  Ampelios,  but  we 
nowhere  find  any  aHusion  which  would  enable  us  to 
establish  a  connexion  between  the  perKin  or  persons 
spoken  of  by  these  writen  and  the  compiler  of  the 
Liber  MemoriaUs.  On  the  contrary  Gliiser  has 
adduced  reasons  (in  jRAetnucAes  Mueemm  for  1842, 
p.  145),  which  render  it  probable  that  the  author 
of  the  Liber  Memorialis  lived  at  an  earlier  time 
than  the  above-mentioned  persons.     It  is  stated 

in  c.    18  of  this  book,  *'  Sulla  primus 

invasit  imperium,  ao/aM^iM  depoeuU.**  Now  as 
Diocletian  and  Maximianus  resigned  the  govern- 
ment in  A.  D.  305,  and  this  event  is  spoken  of  by 
all  the  historians  who  treat  of  that  period,  the 
Liber  Memorialis  would  seem  to  have  been  com^ 
posed  at  least  before  that  year. 

This  work,  which  is  dedicated  to  a  certain  Ma- 
crinus  or  Marinus,  equally  unknown  with  the 
author  himself^  is  a  sort  of  common-placo-book, 
containixig  witldn  a  short  compass  a  condensed  and 
meagre  summary,  collected  frt>m  various  sources,  of 
the  most  striking  objects  and  ^laenomena  of  the 
material  universe  and  the  most  remarkable  events 
in  ike  history  of  the  world,  the  whole  ckssified 
systematically  under  proper  heads,  and  divided 
into  fifty  chapters.  It  is  of  little  value  in  any 
point  of  view.  Nearlpr  all  the  &cU  recorded  are 
to  be  found  elsewhere  m  a  more  detailed  and  satis- 
foctorv  form,  and  truth  is  so  blended  with  false- 

l2 


148 


AMPIIIARATJS. 


h'tod,  and  the  blunders  committed  so  nnmcrona, 
that  it  cannot  be  nsed  with  safety  for  reference. 
Tiie  style,  where  it  is  not  a  mere  catalogue  of 
names,  is  simple  and  nnaffected,  but  both  in  the 
construction  of  the  sentences  and  in  the  use  of 
particular  words,  we  can  detect  many  traces  of 
cormptcd  latinity.  The  commentaries  and  criti- 
cinns  of  Salmnsius,  Murctus,  Freiusheim,  Hein- 
sius,  PeriKonius  and  other  scholars  will  be  found 
in  the  edition  of  Dnker  at  the  end  of  hia  Florus. 
(Lug.  Bat  1722 — 1744,  and  reprinted  at  Leipa. 
1 83*2.)  Ampelius  was  first  published  in  a  separate 
form,  with  very  useful  prolegomena,  by  TKSchucke 
(Leips.  1793),  and  subsequently  by  Pockwits 
(L'linenb.  1823),  and  F.  A.  Beck.  (Leip& 
1826.)  [W.  R.] 

AMPHl'ANAX  CAAi^Mifwie),  a  king  of  Lycia. 
When  Proetus  was  expelled  from  Aigot  by  hit 
twin-brother  Acrisius,  Amphianax  received  him  at 
his  conrt,  gave  him  his  daughter  Anteia  (some  call 
her  Sthencboea)  in  marriage,  and  afterwards  led 
him  back  to  Alalia,  where  his  share  in  the  go- 
vernment and  Tiryns  were  restored  to  him.  Some 
traditions  called  this  Lycian  king  lobates.  (Apol- 
lod.  ii.  2.  §  1 ;  Horn.  JL  vl  167,  &c.)       [L.  S.J 

AMPHIA'NUS,  a  Greek  tragic  poet  at^ Alex- 
andria. (Scbol.  ad  German.  Arat,  332,  p.  78,  ed. 
Buhl.) 

AMPHIARAI'DES,  a  natronymic  £n>m  Am- 
phiarans,  by  which  Ovid  (Fad,  ii.  43)  calls  hia 
son  Alcmaeon.  [L.  S.] 

AMPHIARA'US  f  A^«^»oof), a  son  of  Oidea 
and  Hypennnestra,  the  daughter  of  Thestiua. 
(Horn.  b<L  XT.  244;  Apollod.  i.  8.  §  2 ;  Hygin. 
/'cf/i.  73 ;  Paus.  ii.  21.  §  2.)  On  his  fiither's  side 
he  was  descended  from  the  fiiroons  seer  Melampna. 
(Pans.  vi.  17.  §  4.)  Some  traditions  represented 
him  as  a  son  of  Apollo  by  Hypermnestra,  which, 
however,  is  merely  a  poetical  expression  to  de- 
scribe him  as  a  seer  and  prophet  (H3*gin.  Ft»b, 
70.)  Amphiarans  is  renowned  in  ancient  story  aa 
a  bmve  hero :  he  is  mentioned  among  the  hunters 
of  the  Calydonian  boar,  which  he  is  said  to  have 
deprived  of  one  eye,  and  aI«o  aa  one  of  the  Aigo- 
nauts.  (Apollod.  i.  8.  §  2,  9.  §  16.)  For  a  time 
he  reigned  at  Argos  in  common  with  Adrastus; 
but,  in  a  feud  which  broke  out  between  them, 
Adrastus  took  to  flight  Afterwards,  however,  he 
became  reconciled  with  Amphiaraus,  and  gave  him 
his  sister  Eriphylc  in  marriage  [Adrahtus],  by 
whom  Amphiarans  became  the  father  of  Alcmaeon, 
Amphilochus,  Eurydice,  and  Uenionnssa.  On 
marrying  Eriphyle,  Amphiaraus  had  sworn,  that 
he  would  abide  by  the  decision  of  Eriphylc  on  any 
point  in  which  he  should  diffi*r  in  opinion  from 
Adrastus.  When,  therefore,  the  latter  called  upon 
him  to  join  the  expedition  of  the  Seven  against 
'i'helies,  Amphiaraus,  although  he  foresaw  its  un- 
fortunate issue  and  at  first  refused  to  take  any 
part  in  it  was  nevertheless  persuaded  by  his  wife 
to  join  his  friends,  for  Eriphylc  had  been  enticed 
to  induce  her  husband  by  the  necklace  of  Harmonia 
which  Polynciocs  had  given  her.  Amphiaraus  on 
leaving  Aigos  enjoined  his  sons  to  avenge  hia 
death  on  their  heartless  mother.  (Apollod.  iii.  6. 
§  2;  Hygin.  Ftth,  73;  l>iod.  iv.  65;  llom.  Od, 
XV.  247,  &c.)  On  their  way  to  Thel)e8  the  heroes 
instituted  the  Nenican  games,  and  Amphiaraus 
won  the  victory  in  the  chariot-race  and  in  throwing 
the  discus.  (Apollod.  iii.  6.  §  4.)  During  the 
vjir  against  ThebeS;  Amphiaraus  fought  bravely 


AMPHICRATES. 

(Pind.  a.  vi.  26,  &c),  but  still  he  could  not  np- 
press  his  anger  at  the  whole  undertaking,  and 
when  Tydeus,  whom  he  regarded  as  the  originator 
of  the  expedition,  was  severely  wounded  by  Mcb- 
nippus,  and  Athena  waa  hastening  to  render  him 
immortal,  Amphinraus  cut  off  the  head  of  Meki- 
nippus,  who  had  in  the  mean  time  been  slain,  and 
gave  Tydeus  his  brains  to  drink,  and  Athena,  struck 
with  horror  at  the  sight,  withdrew.  (Apollod.  iii. 
6.  §  8.)  When  Adrastos  and  Amphiaraus  were 
the  only  heroes  who  survived,  the  ktter  was  pur- 
sued by  Peridymenus,  and  fled  towards  the  river 
Ismeniui^  Here  the  earth  opened  before  he  was 
overtaken  by  his  enemy,  and  swallowed  up  Am- 
phiaraus together  with  his  chariot,  but  Zens  made 
him  immortal.  (Pind.  Asm.  ix.  57,  Of.  vl  21, 
&c;  Plut  ParaU,  6;  Cic.  <is  Divim,  L  40.) 
Henceforth  Araphianuis  was  wonhipped  as  a  hero, 
first  at  Oropus  and  afterwards  in  all  Greece. 
(Paus.  L  84.  §  2;  liv.  xlv.  27.)  He  had  a  sanc- 
tuary at  Aigos  (Pans.  ii.  23.  §  2),  a  statue  at 
Athens  (L  8.  |  3),  and  a  heronm  at  Sparta. 
(MuUer,  Orthom.  pp.  146,  486.)  The  departure 
of  Amphiaraus  from  his  home  when  he  went  to 
Thebes,  was  represented  on  the  chest  of  Cypselns. 
(Paus.  V.  17.  §  4.)  Respecting  some  extant  wq^ks 
of  art,  of  which  Amphiaraus  is  the  subject,  see 
Griineisen,  Die  ali  tfneckiedke  Bronze  dee  T\ue*eekem 
KabinetemTubiHffeMj  Stuttg.  and  Tubing.  1835. 

The  prophetic  power,  which  Amphiaraus  waa 
believed  to  possess,  was  accounted  for  by  his  de- 
scent from  Melampns  or  Apollo,  though  there  waa 
also  a  local  tradition  at  Phlius,  according  to  which 
he  had  acquired  them  in  a  night  which  he  spent  in 
the  prophetic  house  (ol«co;  ftain-uc6s)  of  Phlina. 
(Pans.  iL  13.  §  6;  comp.  L  34.  §  3.)  He  wa% 
like  all  seers,  a  fiivourite  of  Zons  and  Apollo. 
(Hom.  Od,  XV.  245.)  Respecting  the  orade  of 
Amphiaraus  see  Did.  o/JnL  e.  v,  Oraeulnm,  It 
should  be  remarked  here,  that  Viigil  {Aem.  viL671 ) 
mentions  three  Greek  heroes  as  contemporaries  of 
Aeneas,  vis.  Tiburtus,  CatiJlus,  and  Coras,  the  first 
of  whom  was  believed  to  be  the  founder  of  Tibur, 
and  is  described  by  Pliny  {H.  N,  xvl  87)  as  a  aoii 
of  Amphiaraus.  [U  S.] 

AMPHICLEIA  (*AfjupUk9ia\  the  daughter  of 
Ariston,  and  the  wife  of  the  son  of  lamblichus,  re- 
ceived instruction  in  philosophy  from  Plotinus. 
(Porphvr.  ml  Plodn.  c  9.) 

AMimrCRATES  CAfi^Kpirns),  king  of  Sa- 
mos  in  ancient  times,  in  whose  reign  the  Samians 
invaded  Aegina.     (Herod,  iii  59.) 

AMPHl'CRATES  {'A^^luKpdTfifl  a  Greek 
sophist  and  rhetorician  of  Athens.  He  waa  a 
contemporary  of  Tigranes  (b.  c.  70),  and  being 
exiled  (we  know  not  for  what  reason)  from  Athena, 
he  went  to  Seleuceia  on  the  Tigris.  The  mhabitanU 
of  this  phice  requested  him  to  teach  rhetoric  in 
their  city,  but  he  haughtily  refused,  saying,  that 
the  vessel  was  too  small  to  contain  a  dolphin.  He 
then  went  to  Cleopatra,  the  daughter  of  Mithri- 
dates,  who  was  married  to  Tigranes,  and  who 
seems  to  have  become  attached  to  him.  Amphi- 
cretes  soon  drew  suspicions  upon  himself,  and  waa 
forbidden  to  have  any  intercourse  with  the  Greeks, 
whereupon  he  starved  himself  to  death.  (Pint 
LueulL  22.)  Longinus  {de  SuUim,  p.  54,  ed.  Toup) 
mentions  him  along  with  Hegesias  and  Matris, 
and  censures  him  for  his  afifectation  of  sublimity. 
Whether  he  is  the  same  person  as  the  Amphicratos 
who  wrote  a  work  on  celebrated  men  (ircpl  M6lm^ 


AMPHIDAMAS. 

V,  Athen.  ztiL  p^  576 ;  Diog.  Laert.  ii.  101), 
is  ODcertBin.  [Lh  S.] 

AMPHl'CRATES,  a  Greek  Kulptor,  probaUy 
of  Athena,  aince  he  waa  the  maker  of  a  ttatue 
which  the  Atheniana  erected  in  honour  of  a  cour- 
tesan, who  having  learnt  from  Ilarmodioa  and 
Arittogeiton  their  conspiracy  against  Hippiaa  and 
llipporchua,  waa  tortured  to  death  bj  the  tyrants, 
without  diadoaing  the  secret  ller  name  was 
licana  (alionesg)'.  and  the  Athenian!,  unwilling 
openly  to  honour  a  courteian,  had  the  statue  made 
in  the  form  of  a  limev;  and,  to  point  out  the  act 
which  it  was  meant  to  commemorate,  the  animal^s 
tongue  waa  omitted.  We  know  nothing  of  the 
sculptor'^  age,  unless  we  may  infer  Irom  the  narra- 
tive that  the  statue  was  made  soon  afler  the  expul- 
sion of  the  Peisistiatidae.  (b.  c.  510.)  In  the 
passage  of  Pliny,  which  is  our  sole  authority 
(xxzir.  19.  §  12),  there  is  a  manifest  corruption  of 
the  text,  axid  the  reading  Ampkieraiu  is  only  a 
conjecture,  thou^  a  most  probable  one,  by  Siilig. 
{CBUak)ffa»Art^ieHmy$.ff.)  [P.  &] 

AMPHICTYON  ('A/i^i^Turfr),  a  son  of  Deu- 
calion and  Pynha  (Apollod.  L  7.  §  2),  or  according 
to  othen  an  autochthon,  who  after  having  married 
Cranae,  the  daughter  of  Cranaus,  king  of  Attica, 
expelled  his  fiUher-in-kw  from  his  kingdom  and 
usurped  his  throne.  He  ruled  for  twelve  years, 
and  waa  then  in  turn  expelled  by  Erichthonius. 
(ApoUod.  iii.  14.  §  5,  &c;  Pans.  L  2.  §  5.)  Ac- 
cordmg  to  Enstathius  (ad  Horn,  p.  277),  he  was 
married  to  Cbthonopatrai  by  whom  he  had  a  son, 
Phyacoa,  the  &ther  of  Locrui^  According  to 
Stepbanus  Bysantius  (jl  v.  ^6aKos),  however, 
Aeiolua  was  a  son  and  Physcus  a  grandson  of 
Amphictyon.  He  was  believed  to  have  been  the 
first  who  introduced  the  custom  of  mixing  wine 
with  water,  and  to  hare  dedicated  two  altars  to 
Diottysas  Orthos  and  the  nymphs.  (Eustath.  ad 
Ilomu  PL  1815.)  Dionyshis  of  Halicamassus  (iv. 
25),  who  calls  him  a  son  of  Hellen,  Pausaiiias  (x. 
H.  §  1),  and  others,  regard  Amphictyon  as  Uie 
founder  of  the  amphictyony  of  ThennopyUie,  and 
in  conaeqneiice  of  this  belief  a  sanctuary  of  Am- 
phictyon waa  built  in  the  village  of  Antbcbi  on 
the  Asopus,  which  was  the  most  ancient  pkce  of 
meeting  of  thia  amphictyony.  (Herod,  vii.  200.) 
But  thia  belief  is  without  any  foundation,  and 
arose  ham  the  ancients  assigning  the  establishment 
of  their  institutions  to  some  mythical  hero.  {DicL 
t/AwL  8.  V.  Ampkytiona.)  [L.  S.] 

AMPHICTY'ONIS  ('AM^urrvorCr),  a  surname 
of  Demeter,  derived  from  Anthela,  where  she  was 
wordiipped  under  this  name,  because  it  was  the 
place  o{  meeting  for  the  amphictyons  of  Thermo* 
pybes,  and  becanae  sacrifices  were  offered  to  her  at 
the  ofMning  of  every  meeting.  (Herod.  viL  200 ; 
StrabL  iz.  PL  429.)  [L.  S.] 

AMPHl'DAMAS  CA/i^i8d^).  1.  A  son  of 
Lycar^gna  and  Cleophile,  and  ihther  of  Antimache, 
who  married  Eorystheua.  (Apollod.  iiL  9.  §  2.) 
Accofdmg  to  Pausanias  (viii  4.  §  6)  and  Apollo- 
nina  Rhodius  (i.  163)  he  waa  a  son  of  Aleus,  and 
ronaequently  a  brother  of  Lycui^gus,  Cepheus,  and 
Aoge,  and  took  part  in  the  expedition  of  the 
Argofnanta.     (Hygin.  Fah.  14.) 

2.  A  king  of'Chalcis  in  Euboea,  after  whose 
death  hia  sons  celebrated  fimend  gomes,  in  which 
Hesiod  won  the  prize  in  a  poetical  contest  It 
consisted  of  a  golden  tripod,  which  he  dedicated 
to  the  Moses  of  Helicon.  (Hcs.  C^.  e<  Z>.  654,  &c) 


AMPHILOCIIO?. 


149 


3.  The  fiither  of  Clysouynius,  whom  Patrochis 
killed  when  yet  a  child,  (lijm.  //.  xxiii.  87  i 
Apollod.  iii.  13.  §  8.)  Other  mythiial  personages 
of  this  name  occur  in  Apollod.  ii.  5.  §  1 1  ;  Hygiu. 
Fab.  14 ;  Horn.  //.  x.  2G6,  &c  [L.  S.J 

AMPHl'DAMAS  or  AMPHI'DAMUS  ('Am- 
^*UifMSn  'Afupi9a(Aos\  general  of  the  Eleans  in 
B.  c.  218,  was  taken  prisoner  by  Philip,  king  of 
Macedonia,  and  carried  to  Olympia,  but  was  set  at 
liberty  on  his  undertaking  to  bring  over  his  coun- 
trymen to  Philip^B  side.  But  not  succeeding  in 
his  attempt,  ho  went  back  to  Philip,  and  is  spoken 
of  as  defending  Aratus  against  the  charges  of 
Apelles.     (Polyb.  iv.  75, 84,  80.) 

AMPHI'DICUS  (^AM^i'^Kot),  a  Thcbnn  who, 
in  the  war  of  the  Seven  against  his  native  city, 
slew  Parthenopncus.  (Apollod.  iii.  G.  §  8.)  Ac- 
cording to  Euripides  (/'Aoan.  1156),  however,  it 
was  Periclvmenus  who  killed  Purthenopneus. 
Pausanias  (ix.  18.  §  4)  calls  him  Asphcnlicus, 
whence  some  critics  wish  to  introduce  the  same 
name  in  Apollodorus.  [L-  S.] 

AMPHIETES  or  AMPIIIE'TERUS  ('A^ 
^tr^s)^  a  surname  of  Dionysus.  (Orph.  Ilffmu. 
52.  1,  51.  10.)  It  is  believed  that  at  Athens, 
where  the  Dionysiac  festivals  were  held  annually, 
the  name  signified  yearly,  wliile  at  Thebes,  where 
they  were  celebrated  every  third  year,  it  was  in- 
terpretated  to  be  synonymous  with  rpirrTfr.  [US.] 

AMPIIIGYEEIS  (*AM0ryvi^<')«  huue  or  limp- 
ing on  both  feet,  a  surname  of  llepbactttus,  given 
him  because  Zeus  threw  him  from  Olympus  upon 
the  earth  for  having  wished  to  support  Hera. 
(Horn.  iL  L  599;  comp.  Apollod.  L  3.  §  5.) 
[HsPHAKftTUS.]  [L.  S.] 

AMPHl'LOCHUS  rAH>Uaxos),  a  son  of 
Amphiaraus  and  Eriphyic,  and  brother  of  AIc- 
maeon.  (Apollod.  iiL  7.  §  2;  Horn.  Od,  xv.  248.) 
When  his  fiithcr  went  against  Thebes,  Aniphi- 
lochus  was,  according  to  Pausanias.  (v.  17.  §  4), 
yet  an  infant,  although  ten  years  afterwards  he  is 
mentioned  as  one  of  the  Epigoui,  and  according  to 
some  traditions  assisted  his  brother  in  the  murder 
of  his  mother.  [Alcmason.]  He  is  also  men- 
tioned among  the  suiton  of  Helen,  and  as  having 
taken,  part  in  the  Trojan  war.  On  the  return 
from  this  expedition  he  together  with  Mop^us, 
who  was  like  himself  a  seer,  founded  the  town  of 
Mallos  in  Cilicia.  Hence  he  proceeded  to  his 
lutive  place,  Argos.  But  as  he  was  not  satisfied 
with  the  state  of  affairs  there,  he  returned  to 
Mallos.  When  Mopsus  refused  to  allow  him  any 
share  in  the  government  of  their  common  colony, 
the  two  seers  fought  a  single  combat  in  which  both 
were  killed.  This  combat  was  described  by  some 
as  having  arisen  out  of  a  dispute  about  their  pro- 
phetic powers.  Their  tombs,  which  were  pku«d 
in  such  a  manner  that  the  one  could  not  be  seen 
from  the  other,  existed  as  kite  as  the  time  of 
Strabo,  near  mount  Mai^gasa,  not  fiir  from  Pyro- 
mus.  (Strab.  xiv.  p.  675 ;  Lycophron,  439,  with 
the  Schol.)  According  to  other  traditions  (Strab. 
xiT.  p.  642),  Amphilochus  and  Calchas,  on  their 
return  from  Troy,  went  on  foot  to  the  celebrntinl 
grove  of  the  CUirian  Apollo  near  Colophon.  In 
some  accounts  he  was  said  to  have  been  killed  by 
Apollo.  (lies.  ap.Mra6.  xiv.  p.  676.)  According 
to  Thucydides  (ii.  68)  Amphilochus  retunicd  from 
Troy  to  Argos,  but  being  dissatisfied  there,  he 
emigrated  and  founded  Argos  Araphilochium  on 
the  Ambracian  gulf,     Other  accounts,  however,. 


150 


AMPHILOCHIUS. 


ascribe  the  foandation  of  this  town  to  Akmaeon 
(Strab.  vii.  p.  326),  or  to  AmphilochiM  the  son  of 
Alcmaeon.  (ApoUod.  iii.  7.  §  7.)  Being  a  son  of 
the  seer  Amphianos,  Amphilochus  was  likewise 
believed  to  be  endowed  with  prophetic  powers; 
and  at  Mallos  in  Cilicia  there  was  an  orade  of 
Arapliilochns,  which  in  the  time  of  Pausanias  (i. 
34.  §  2)  was  regarded  as  the  most  tmthful  of  alL 
{DkL  o/AnL  ^,  673.)  He  was  worshipped  to- 
gether with  hu  fitther  at  Oiopns ;  at  Athens  he 
hod  an  altar,  and  at  Sports  a  heroiun.  (Pans,  i 
34.  §  2,  iil  15.  S  6.) 

There  are  two  other  mythical  personages  of  this 
name,  one  a  grandson  of  our  Amphilochus  (ApoUod. 
iii.  7.  §  7),  and  the  other  a  son  of  Drpla.  (Pflflhen. 
Eroi.  27.)  [L.  S.] 

AMPHI'LOCHUS*  of  Atkins,  a  writer  on 
agriculture  mentioned  by  Varro  (A.  it.  L  1)  and 
Columella  (i.  1).  Pliny  also  speaks  of  a  work  of 
his  -  De  Medica  et  Cytiso."  {H.  N.  xriii.  16. 
S.43.) 

AMPHILO'CHIUS  ('A/i^mX^xm*),  metropo- 
litan of  CvzicuB  in  the  middle  of  the  ninth  cen- 
tury, to  whom  Photius,  the  patriarch  of  Constanti- 
nople, wrote  several  letters,  and  whose  answers 
are  still  extant  in  manuscript.  (Fabric.  BibL  Cfraee, 
viii.  p.  382.) 

AMPHILO'CHIUS,  ST.,  bishop  of  Iconiom, 
the  friend  of  St  Basil  and  St  Gregory  of  Nazianzns, 
was  bom  at  Caesareia,  and  began  life  as  a  pleader. 
(Basnage,  Anmal,  Poliiia.  EoeL  iii.  p.  145,  a.;  and 
Gallandii  DiUioth,  Pair,  toL  vi  Prolegom. ;  EpiaL 
&  Greg.  Nax.  9  [159].  Paris.  1840.)  He  Uved 
in  retirement  with  his  fiither  at  Ozizalis  in  Cappa- 
docia,  till  he  was  summoned  to  preside  over  the 
sec  of  Iconium  in  Lycaonia,  or  Pisidia  2^\  a.  d. 
373-4.  St  fiasil*s  Congratulatory  Epistle  on  the 
occasion  is  extant  {Ep,  393,  aL  161,  vol.  iii  p. 
251,  ed.  Bened.)  He  soon  after  paid  St  Basil  a 
visit,  and  persuaded  him  to  undertake  his  work 
"On  the  Holy  Ohosf*  (vol.  iii.  p.  1),  which  he 
finished  A.  d.  375-6.  St  BosiPs  Canonical  EpvUles 
are  addressed  to  St  Amphilochius  (L  c  pp.  268, 
290,  324,  written  a.  d.  374,  375).  The  ktter  had 
received  St  Basil's  promised  book  on  the  Divinity 
of  the  Holy  Ohost,  when  in  a.  d.  377  he  sent  a 
synodicnl  letter  (extant,  ap.  Mansi*s  Concilia,  voL 
iiL  p.  505)  to  certain  bishops,  probably  of  Lycia, 
infected  with,  or  in  danger  o^  Macedonianism. 
The  Arian  persecution  of  the  church  ceased  on  the 
death  of  Valens  (a.  d.  378),  and  in  381,  Amphi- 
lochius was  present  at  the  Oecumenical  Council  of 
Constantinople.  While  there,  he  signed,  as  a  wit- 
ness, St  Gregory  Nasiansen^s  will  \Opp,  S.  Greg. 
p.  204,  A.  B.),  and  he  was  nominated  with  Optimus 
of  Antioch  in  Pisidia  as  the  centre  of  catholic  com- 
munion in  the  diocese  of  Asia.  In  a.  d.  383>  he 
obtained  from  Theodosius  a  prohibition  of  Arian 
assemblies,  practically  exhibiting  the  slight  other- 
wise put  on  the  Son  of  God  by  a  contemptuous 
treatment  of  the  young  Aicadius.  (Fleury's  EoeL 
Hi$L  zriii.  c  27.)  T&s  same  year  he  called  a 
council  at  Side  in  Pamphylia,  and  condemned  the 
Massalian  heretics,  who  made  the  whole  of  religion 
consist  in  prayer.  (Theodt  HaertL  Fah,  iv.  11.) 
In  A.  D.  394  he  was  at  the  Council  of  Constanti- 
nople [see  Ammon  of  Hadiianople],  which  con- 
firmed Bogadius  in  the  see  of  Bostra.  This  is 
the  last  we  hear  of  him.  He  died  before  the  per- 
secution of  St  Chrysostom,  probably  a.  d.  395, 
and  he  \b  commemorated  onl^fov.  23rd.    His  re- 


AMPHIMEDON. 

mains  ^in  Greek)  have  been  edited  by  Combefis, 
with  those  of  Methodius  of  Patara  and  Andreas  of 
Crete,  foL  Pu.  1644.  Of  Ei^^  Homiliea  ascribed 
to  him,  some  at  least  an  supposititious  (GalLmdi 
gives  yEue  among  his  works»  voL  vL  BihUoA,  Pair,)^ 
as  is  the  Life  tfSU  BasiL  There  is  attributed  to 
him  an  iambic  poem  of  333  verses  (in  reference 
to  the  Trinity)  addressed  to  Seleucus»  nephew  of 
St  Oiympias  (who  had  herself  been  brought  up  by 
Theodosia,  sister  to  St  Amphilochius)  and  gruid- 
son  of  the  genersl  Txajan,  who  periaked  with  his 
master,  Valens,  at  Hadrianople,  a.  d.  378.  Gal- 
landi  adds  the  testimony  of  Cosmas  Indicoplenstea 
(6th  cent)  to  that  of  John  Damascene,  Zonaraa, 
and  Bilsamon,  in  &vour  of  the  authenticity  of  thia 
poem.  Combefis  has  collected  his  frsgments  {L  e, 
pp.  138-154Xand  Gallandi  has  added  to  them  (/.  c 
p.  497,  &&,  and  ProUg,  p.  12).  His  work  on  the 
Holy  Ghost  \m  lost  (St  Jerome,  de  SeripL  EceU  & 
133  ;  Fabria  BiU,  Graec  vol.  viii.  pp.  375—381.) 
St  Gregory  Nasianien  states,  that  **  by  pnyera» 
adoration  of  the  Trinity,  and  sacrifices,  he  sabdned 
the  pain  of  diseases.**  (Cbrm.  ad  VitaL  toL  ii.  pp. 
1030,  V.  244.)  The  9th,  25— 28th,  62nd,  171at, 
and  184th  Epistles  of  St  Gregory  are  addressed 
to  him.  [A.  J.  C] 

AMPHILO'CHIUS,  bishop  of  Sioi  in  Pam- 
phylil^  who  was  present  at  the  council  of  Ephesua, 
m  which  Nestorius  was  condemned,  a.  d.  421,  and 
who  was  probably  the  author  of  some  homiliea 
that  go  under  the  name  of  Amphilodiius  of  loo- 
nium.  (Phot  Cod,  52,  p.  13,  a.,  Cod.  230,  p.  283, 
a.,  ed.  Bekk. ;  LAbbeus,  de  Scr^  EooL  vol  L  p.  63.) 

AMPHl'LYTUS  fA/w^Uvrof),  a  celebiated 
seer  in  the  time  of  Peisistratus.  Herodotus  (L  62^ 
calls  him  an  Acamanian,  but  Pkto  (  Tkeag.  p.1 24,  d) 
and  Clemens  Alexandrinus  (Strom,  L  p.  333)  speak 
of  him  as  an  Athenian.  He  may  have  been  ori- 
ginally an  Acamanian,  and  perhaps  received  the 
franchise  at  Athens  from  Peisistratus.  This  sup- 
position removes  the  necessity  of  Valckenaer^a 
emendation.   (Ad  fifrod.  L  c) 

AMPHl'MACIIUS  ('A^fMxos).  1.  A  son 
of  Cteatus  and  Therouice^  and  grandson  of  Actor 
or  of  Poseidon.  He  is  mentioned  among  the  suit- 
ors of  Helen,  and  was  one  of  the  four  chieft  who 
led  the  Epeians  against  Troy.  (ApoUod.  iiL  10.  §  8  ; 
Pans.  V.  3.  §  4 ;  Hom.  //.  ii  620.)  He  was  slain 
by  Hector.  (11,  xiiL  185,  &c.) 

2.  A  son  of  Nomion,  who  together  with  his  bro- 
ther Nastes  led  a  host  of  Carians  to  the  assistonoe 
of  the  Trojans.  He  went  to  battle  richly  adorned 
with  gold,  but  was  thrown  by  Achilles  into  the 
Scamander.  (Hom.  //.  ii.  870,  &c.)  Conon  (Nor- 
roL  6)  calls  him  a  king  of  the  Lydans. 

Two  other  mythical  personages  of  thii  name  oc- 
cur in  ApoUod.  ii.  4.  §  5,  and  Paus.  t.  3.  §  4.  [L.S.] 

AMPHI'MACHUS  ('A/<^f^xoO«  obtained  the 
satxi^)y  of  Mesopotamia,  together  With  ArbeUtis,  in 
the  division  of  the  provinces  by  Antipater  in  b.  c 
321.  (Arrian,  <^  PhoL  p.  71,  b.,  26,  ed.  Bekker  ; 
Died.  xviiL  39.) 

AMPHI'MEDON  QhfjjitnijJim'),  a  son  of  Me- 
hueus  of  Ithaca,  with  whom  Ajpunemnon  had 
been  staying  when  he  came  to  caU  upon  Odysseiia 
to  join  the  Greeks  against  Troy,  and  whom  he 
after?rards  recognised  in  Hades.  (Hom.  Od,  zxiv. 
103»  &c.)  He  was  one  of  the  suitors  of  Penelope, 
and  was  slain  by  Telemachus.  (Od,  xxiL  284.) 
Another  mythical  personage  of  this  name  occurs  in 
Ovid.  (MeL  V.  75.)  [L.  &] 


AMPHION. 

AMPHI'NOMECA/'^iFiffcitX  the  wife  of  Aewn 
and  mother  of  Jason.  When  her  hnaband  and 
her  aon  Promachns  had  been  alain  hj  Peliaa,  and 
the  too  was  on  the  point  of  Bharinff  their  &te,  she 
fled  to  the  hearth  ot  Pdias,  that  his  crime  might 
be  aggrayated  bj  murdering  her  on  that  sacred 
spot.  She  then  corBed  the  mnrderor  of  her  rela- 
tlTes,  and  plonged  a  sword  into  her  own  breast. 
(Diod.  iT.  £0 ;  ApoUon.  Rhod.  L  45.)  Two  other 
mythical  personages  of  this  name  are  mentioned  in 
Diod.  IT.  53,  and  in  the  IHad,  zviii.  44.      [L.  S.] 

AMPHI'ON  i'Atu^y).  1.  A  son  of  Zeus  and 
Antiope,  the  daaghter  of  Nycteus  of  Thebes,  and 
twin-biother  of  Zethos.  (Ot.  MeL  W.  1 10,  &c. ; 
ApoDod.  iiL  5.  §  5.)  When  Antiope  was  with 
duZd  by  the  &th»  of  the  gods,  fear  of  her  own  fether 
indooed  her  to  flee  to  Epopens  at  Sicyon,  whom 
she  married.  Nycteas  UUed  himself  in  despair, 
but  chaiged  his  brother  Lycus  to  avenge  him  on 
Epopeiis  and  Antiope.  Lycus  accordingly  marched 
Bgaint  Sicyon,  took  the  town,  slew  Epopens,  and 
carried  Antiope  with  him  to  Eleutherae  in  Boeotia. 
Daring  hor  imprisonment  there  she  gave  birth  to 
two  sons,  Amphion  and  Zethos,  who  were  exposed, 
bat  fefnnd  and  brooght  np  by  shepherds.  (Apollod. 
Le.)  According  to  Hyginus  (Fab.  7),  Ajitiope 
was  the  wife  of  Lycos,  and  was  seduced  by  Epo- 
pees. Hereupon  she  was  repudiated  by  her  hus- 
band, and  it  was  not  nntil  alter  this  event  that  she 
waa  visited  by  Zeus.  Diroe,  the  second  wife  of 
Lycos,  waa  jaUous  of  Antiope,  and  had  her  put  in 
chains ;  bat  Zeus  helped  her  in  escaping  to  mount 
Cithaeron,  where  she  gave  birth  to  her  two  sons. 
Aoeording  to  Apollodorus,  she  remained  in  capti- 
vity for  a  long  time  after  the  birth  of  her  sons, 
who  grew  np  among  the  shepherds,  and  did  not 
know  their  descent.  Hermes  (according  to  others, 
ApoQo,  or  the  Muses)  gave  Amphion  a  lyre,  who 
hoieeforth  practised  song  and  music,  while  his  bro- 
ther ^ent  his  time  in  hunting  and  tending  the 
flot^SL  (HoraL  BpisL  I  18.  41,  &c.)  The  two 
brothers,  whom  Euripides  {Pkoeti.  609)  calls  '^the 
Dioecnri  with  white  horses,^*  fortified  the  town  of 
Entresis  near  Thespiae,  and  settled  there.  (Steph. 
Byz.  9.  t>.)  Antiope,  who  had  in  the  meantime 
been  very  ill-treated  by  Lycus  «nd  Dirce,  escaped 
from  her  prison,  her  chams  having  miroculonsly 
been  loosened ;  and  her  sons,  on  recognising  their 
mother,  went  to  Thebes,  killed  Lycus,  tied  Diroe 
to  a  bdl,  and  had  her  dragged  about  till  she  too 
was  killed,  and  then  threw  her  body  into  a  well, 
whidi  was  from  this  time  called  the  weU  of  Dim. 
After  having  taken  possession  of  Thebes,  the  two 
brothers  fortified  the  town  by  a  wall,  the  reasons 
for  which  are  differently  stated.  It  is  said,  that 
when  Amphion  played  his  lyre,  the  stones  not  only 
moved  of  their  own  accord  to  the  place  where  they 
were  wanted,  bat  fitted  themselves  together  so  as  to 
feim  the  waU.  (Apollon.  Rhod.  i.  740,  755,  with 
the  SchoL  ;  Syncell.  p.  125,  d. ;  Horat  ad  Piaon, 
394,  &&)  Amphion  afterwards  married  Niobe, 
who  bore  him  many  sons  and  daughters,  all  of 
whom  wen  killed  by  Apollo.  (Apollod.  iiL  5.  §  6; 
Gellina,  xx.  7 ;  Hygin.  Fab,  7,  8 ;  Horn.  Od,  xi. 
2C0,  &c ;  Pans.  ix.  5.  §  4 ;  comp.  NIobb.)  As 
regards  the  death  of  Amphion,  Ovid  (Met.  vi.  271) 
relates,  that  he  killed  himself  with  a  sword  from 
grief  at  the  loss  of  his  children.  According  to 
others,  he  was  killed  by  Apollo  because  he  made 
aa  assault  on  the  Pythian  temple  of  the  god.  (Hy- 
gin. Fob,  9.)    Amphion  was  buried  together  with 


AMPHISSUS. 


lU 


his  brother  at  Thebes  (or,  according  to  Stephanus 
Bysantius,  «.  v.  Titfopcuo,  at  Tithoraea),  and  the 
Tithoraeans  believed,  that  they  could  make  their 
own  fields  more  fruitful  by  taking,  at  a  certain 
time  of  the  year,  from  Ampliion^s  grave  a  piece  of 
earth,  and  putting  it  on  the  grave  of  Antiope.  For 
this  reason  the  Thebans  watched  the  grave  of  Am- 
phion at  that  particular  season.  (Paus.  ix.  17.  §  8, 
&c)  In  Hades  Amphion  was  punished  for  his 
conduct  towards  Leto.  (ix.  5.  §  4.)  The  following 
passages  may  also  be  compared :  Pans.  iL  6.  §  2, 
vi.  20.  §  8 ;  Propert  iii.  13.  29.  The  punishment 
inflicted  by  Amphion  and  his  brother  upon  Diice 
is  represented  in  one  of  the  finest  works  of  art  still 
extant — the  oelebmted  Famesian  bull,  the  work  of 
ApoUonins  and  Taoriacus,  which  was  discovered  in 
1546,  and  placed  in  the  palace  Famese  at  Rome, 
(Pliny,  H.  N.  xxxvL  4 ;  Heyne,  A niiquar.  A  v/idtxB^ 
ii  p.  182,  &c;  comp.  MuUer,  Orehom,  p.  227,  &c.) 

2.  A  son  of  Jasus  and  husband  of  Penepkoney 
by  whom  he  became  the  fiither  of  Chloris.  (Hom. 
Od,  xi.  281,  &c.)  In  Homer,  this  Amphion,  king 
of  Orchomenos,  is  distinct  from  Amphion,  the  hus- 
band of  Niobe ;  but  in  earlier  traditions  they  seem 
to  have  been  regarded  as  the  same  person.  (Eo- 
stath.  ad  Horn.  p.  1684  ;  MuUer,  Onkouu  pp.  231» 
370.) 

There  are  throe  other  mythical  personages  of 
this  name,  one  a  leader  of  the  Epeians  against 
Troy  (Hom.  IL  xiil  692^  the  second  one  of  the 
Argonauts  (Apollon.  Rhod.  L 176;  Orph.  Ary.  214; 
Hygin.  Fab,  14),  and  the  third  one  of  the  sons  of 
Niobe.   [NioBB.]  [L.3.] 

AMPHION  (*Aa«<^W).  1.  A  sculptor,  son  of 
AcisTOR,  pupil  of  Ptolichus  of  Corcyia,  and  teacher 
of  Piso  of  Caiaureia,  was  a  native  of  Cnossos,  and 
flourished  about  b.  a  428  or  424.  He  executed  a 
group  in  which  Battus,  the  coloniser  of  Cyrene, 
was  represented  in  a  chariot,  with  Libya  crowning 
him,  and  Cyrene  as  the  charioteer.  This  group 
was  dedicated  at  Delphi  by  the  people  of  Cyrene. 
(Paus.  vL  3.  §2,  x.  15,  §4.) 

2.  A  Greek  painter,  was  contemporary  with 
ApeUes  (b.  c.  332),  who  yielded  to  him  in 
arrangement  or  grouping  (oedebat  Amphiom  dupa- 
sitioM,  Plin.  xxv.  36.  §  10 :  but  the  reading  J}i»- 
pkUmi  is  doubtful :  Meiantkio  is  Brotier^s  conjec- 
ture ;  Mblanthius).  [P.  S.] 

AMPHIS  fAft^),  an  Athenian  comic  poet,  of 
the  middle  comedy,  contemporary  with  the  philo- 
sopher Plato.  A  reference  to  Phryne,  the  Thes- 
pian, in  one  of  his  plays  (Athen.  xiii.  p.  591,  d.), 
proves  that  he  was  alive  in  b.  c.  332.  We  have 
the  titles  of  twenty-six  of  his  plays,  and  a  few 
fragments  of  them.  (Suidas,  s.v,;  Pollux,  i.  233; 
Diog.  Laert  iii.  27  ;  Athen.  xiiL  p.  667,  f. ;  Mei- 
neke,  i.  p.  403,  iiL  p.  301.)  [P.  S.] 

AMPHISSA  CAft^a-o-a),  a  daughter  of  Maca- 
reus  and  grand-daughter  of  Aeolus,  was  beloved  by 
Apollo,  and  is  said  to  have  given  the  name  to  the 
town  of  Amphissa  in  Phods,  where  her  memory 
was  perpetuated  by  a  splendid  monument  (Paus. 
x.38.§2,&c)  [L.S.] 

AMPHISSUS  C'Afu^t^ro'os),  a  son  of  ApoUo 
and  Dryope,  is  said  to  have  been  of  extraordinary 
strength,  and  to  have  built  the  town  of  Oeta  on 
the  mountain  of  the  snino  name.  Here  ho  also 
founded  two  temples,  one  of  Apollo  and  the  other 
of  the  Nymphs.  At  the  latter,  games  were  cele- 
brated down  to  a  late  period.    (Anton.  Lib.  32.) 

[L.S.] 


153 


AMPHITRITE. 


AMPHI'STRATUS  CAfupUrrparos^  and  hit 
brother  Rhecai  were  the  charioteers  of  the  Dio»- 
curi.  They  were  believed  to  have  taken  port  in 
the  expedition  of  Jaaon  to  Colchis,  and  to  hare  oc- 
cupied a  part  of  that  country  which  was  called 
afier  them  Heniochia,  as  ifytoxos  signifies  a 
charioteer.  (Strab.  xL  p.  495 ;  Justin.  xliL  S.) 
Pliny  (//.  N.  vL  5)  calls  them  Amphitns  and  Thel- 
chius.  (Comp.  MeUi,  L  19.  §  110;  Isidor.  On<i. 
XT.  1;  Ammian.  Maroellin.  xxii.  8.)*  •    [L.  S.] 

AMPHI'STRATUS  ('A/i^^ffrparos),  a  Greek 
sculptor,  flourished  about  B.  c.  824»  From  the 
notices  of  two  of  his  works  by  Pliny  (xxxri  4. 
f  10)  and  Tatian  (OtxU.  In  Grace,  52,  p.  114, 
Worth.),  it  is  supposed  that  most  of  his  statues 
were  cast  in  bronze,  and  that  many  of  them  were 
likenesses.  [P.  S.] 

AMPHITHEMIS  CAti^pus),  a  son  of 
Apollo  and  Acacallis,  woo  became  the  lather  of 
Nasamon  and  Caphaurus,  or  Cephalion,  by  the 
nymph  Tritonis.  (Hygin.  Fah,  14;  ApoUon. 
Rhod.  IT.  1494.)  [L.  &] 

AMPHITRI'TE    fA^i^trpfny),    according   to 
Hesiod  {Theoff,  248)  and  ApoUodoms  (L  2.  §  7) 
a  Nereid,  though  in  other  phices  ApoUodoms  (i.  2. 
§  2,  i.  4.  §  6)  calls  her  an  Oceanid.    She  is  repre- 
sented as  the  wife  of  Poseidon  and  the  goddess  of 
the  sea  (the  Mediterranean),  and  she  is  therefore 
a  kind  of  female  Poseidon.      In  the  Homeric 
poems  she  does  not  occur  as  a  goddess,  and  Am- 
phitrite  is  merely  the  name  of  the  sea.     The  most 
ancient  passages  in  which  she  occurs  as  a  real 
goddess  is  that  of  Hesiod  aboTe  referred  to  and 
the  Homeric  hymn  on  the  Delian  Apollo  (94), 
where  she  is  represented  as   having  been  pre- 
sent at  the  birth  of  Apollo.     When   Poseidon 
sued  for  her  hand,  she  fled  to  Atlas,  but  her 
lover  sent  spies  after  her,  and  among  them  one 
Delphinus,  who  brought  about  the  marriage  be> 
tween  her  and  Poseidon,  and  the  grateful  god 
rewarded  his  service  by  placing  him  among  the 
stars.     (Eratosth.  CuUuL  31 ;  Hygin.  PoeL  Asir, 
ii.  17.)    When  afterwards  Poseidon  shewed  some 
attachment  to  ScyUa,  Amphitrite^s  jealousy  was 
excited  to  such  a  degree,  that  she  threw  some 
magic  herbs  into  the  well  in  which  ScyUa  used  to 
bathe,  and  thereby  changed  her  rival  into  a  monster 
with  six  heads  and  twelve  feet  (Tsetz.  adLyoopk. 
45,  649.)    She  became  by  Poseidon  the  modier  of 
Triton,  Rhode,  or  Rhodes,    and    Benthesicyme. 
(Hesiod.  Theog,  9S0,  &&;  Apollod.  i.  4.  §  6;  iii. 
15.  §  4.)     LAter  poets  regard  Amphitrite  as  the 
goddess  of  the  sea  in  general,  or  the  ocean.  (Eurip. 
Ct,ii.  702;  Ov.  Met  i.  14.)    Amphitrite  was  fre- 
quently represented  in  ancient  works  of  art ;  her 
figure  resembled  that  of  Aphrodite,  but  she  was 
usually  distinguished  from  her  by  a  sort  of  net 
which  kept  her  hair  together,  and  by  the  claws  of 
a  crab  on  her  forehead.     She  was  sometimes  re- 
presented as  riding  on  marine  animals,  and  some- 
times as  drawn  by  them.    The  temple  of  Poseidon 
on  the  Corinthian  isthmus  contained  a  statue  of 
Amphitrite  (Paus.  ii.  1.  §  7),  and  her  figure  ap- 
peared among  the  relief  ornaments  of  the  temple  of 
Apollo  at  Amyclae  (iii.  19.  §  4).  on  the  throne  of 
the  Olympian  Zeus,  and  in  other  places,  (v.  2.  §  3, 
comp.  L  17.  §  S,  V.  2f).  §  2.)    We  still  possess  a 
considerable  number  of  representations  of  Amphi- 
trite.   A  colossal  statue  of  her  exists  in  the  Vilk 
Albani,  and  she  frequently  appears  on  coins  of 
Syracuse.    The  most  beautiful  specimen  extant  is 


AMPHITRYON. 

that  on  the  arch  of  Augustus  at  RiminL  (Wmc- 
kehnann,  AlU  Datkmaler^  L  36 ;  Hirt,  Mylhol. 
Bilderbuck,  il  p.  159.)  [L.  S.] 

AMPHITRYON  or  AMPHITRUO  ('A/i^ 
rf>6t§v)^  a  son  of  Alcaeus,  king  of  Troecen,  by 
Hipponome,  the  danghter  of  Menoeceus.  (Apollod. 
ii.  4.  §  5.)     Panaanias  (viiL  14.  §  2)  calls  his 
mother  Laonome.     While  Electryon,  the  brother 
of  Akaeus,  was  reigning  at  Mycenae,  the  sons  of 
Pterelaus  together  with  the  Taphians  invaded  his 
territory,  demanded  the  surrender  of  the  kingdom, 
and  drove  away  his  oxen.    The  sons  of  Ele^ryon 
entered  upon  a  contest  with  the  sons  of  Pterelaus, 
but  the  combatants  on  both  sides  all  fell,  so  that 
Electryon  had  only  one  son,  Licymnins,  left,  and 
Pterelaus  likewise  only  one,  EuereSb     The  Ta- 
phians,  however,  escaped  with  the  oxen,  which 
they  entrusted  to  Polyxenus,  king  of  the  Eleana. 
Thence  they  were  afterwards  brought  back  to 
Mycenae  by  Amphitryon  afier  he  had  paid   a 
ransom.    Electryon  now  resolved  upon  avenging 
the  death  of  his  sons,  and  to  make  war  upon  the 
Taphians.    During  his  absence  he  entrusted  his 
kingdom  and  his  daughter  Alcmene  to  Amphitryon, 
on  condition  that  he  shonld  not  marry  her  till 
afier  his  return  from  the  war.    Amphitryon  now 
restored  to  Electryon  the  oxen  he  had  brought 
back  to  Mycenae ;  one  of  them  turned  wild,  and 
as  Amphitryon  attempted  to  strike  it  with  his 
dub,  he  accidentally  hit  the  head  of  Electryon  and 
killed  him  on  the  spot     Sthenelns,  the  brother  of 
Electryon,  availed  himself  of  this  opportunity  fox 
the  purpose  of  expelling  Amphitryon,  who  ttwether 
with  Akmene  and  Licymnius  went  to  Thebes. 
Here  he  was  purified  by  Creon,  his  nnde.     In 
order  to  win  the  hand  of  Alcmene,  Amphitryon 
prepared  to  avenge  the  death  of  Alcmene*s  brothers 
on  the  Taphians  (Teleboans),  and  requested  Creon 
to  assist  him  in  his  enterprise,  which  the  latter 
promised  on  condition  that  Amphitryon  should  de- 
liver the  Cadmean  country  from  a  wild  fex  which 
was  making  great  havoc  there.     But  as  it  waa 
decreed  by  fiite  that  this  fox  sho|ild  not  be  over- 
taken by  any  one,  Amphitryon  went  to  Cephalna 
of  Athens,  who  possessed  a  famoos  dog,  which, 
according  to  another  decree  of  fete,  overtook  every 
animal  it  pursued.    Cephalus  was  induced  to  lend 
Amphitryon  his  dog  on  condition  that  he  should 
receive  a  part  of  the  spoils  of  the  expedition  against 
the  Taphians.    Now  when  the  dog  was  hunting 
the  fox.   Fate  got  out  of  its  dilemma  by  Zens 
changing  the  two  animals  into  stone.    AsMsted  by 
Cephalus,  Panopens,  Heleins,  and  Creon,  Amphi- 
tryon now  attaoced  and  ravaged  the  islands  of  the 
Taphians,  but  could  not  subdue  them  so  Icmg  as 
Pterelaus  lived.    This  chief  had  on  his  head  one 
golden  hair,  the  gift  of  Poseidon,  which  rendered 
him  immortel.    His  daughter  Comaetho,  who  waa 
in  love  with  Amphitryon,  cut  off  this  hair,  and 
afier  Pterehins  had  died  in  consequence,  Amphi- 
tryon took  possession  of  the  islands;  and  having 
put  to  death  Comaetho,  and  given  the  ishuids  to 
Cephalus  and  Heleins,  he  returned  to  Thebes  with 
his  spoils,  out  of  which  he  dedicated  a  tripod  to 
Apollo  Ismenius.     (Apollod.  iL  4.  §  6,  7 ;  Paua. 
ix.  10.  §  4  ;  Herod,  v.  9.)     Respecting  the  amour 
of  Zeus  with  Alcmene  during  the  absoice  of  Am- 
phitryon see  Alcmsns.    Amphitryon  fell  in  a  war 
against  Eiginus,  king  of  the  Minyans,  in  whidi 
he  and  Heracles  delivered  Thebes  from  the  tribute 
which  the  city  had  to  pay  to  Eiginus  as  an  atone- 


AMULIUa 

neot  fiar  tiie  murder  of  Clymeaiu.  (ApoDod.  u.  4. 
§  8,  &c)  Hit  tomb  was  shewn  at  Thebes  in  the 
time  of  PanwTii^s,  (i.  41.  §  1 ;  compare  Horn.  Od, 
xL  266,  &c;  Hea.  Snd.  Here,  init ;  Diod.  iv.  d, 
&C. ;  H jgin.  FaL  29,  244 ;  Muller,  Orckm.  p. 
207,  &)&)  Aetchylos  and  Sophocles  wrote  each  a 
tragedy  of  the  name  of  Amphitryon,  which  ore 
now  lost.  We  still  possess  a  comedy  of  Plautos, 
the  **  Amphitrno,**  the  subject  of  which  is  a  lodi- 
crons  representation  of  the  risit  of  Zeos  to  Alcmene 
in  the  di^niae  of  her  lover  Amphitryon.  [L.  S.] 
AMPHITRYONI'ADES  or  AMPHITRYO'- 
NIDES  QA/tipnpmifitShis)^  a  patronymic  from 
Amphitiyon,  by  which  Uersdes  is  sometimes 
designated,  becanae  bis  mother  was  mairied  to 
Amphitiyon.  (Ot.  MeL  is.  140,  zt.  49 ;  Pind. 
OL  iiL  26,  fttk.  tL  56.)  [L.  &] 

A'MPHIUS  C'A/i^iof),  a  son  of  Merops  and 
brother  of  Adraatns.  These  two  brothers  took 
port  in  the  Trojan  war  against  their  fiuher*s  ad- 
Tice,  and  were  slain  by  Diomedes.  (Horn.  IL  ii. 
828,  Ac,  zi.  328,  &c.)  Another  hero  of  this 
name,  who  was  an  ally  of  the  Trojans,  occurs  in 
IL  V.  612.  [L.  S.] 

AMPHOTERUS  CAH^rcpos),  a  son  of  Alo- 
moeon  by  Calirrhoe,  and  brother  of  Acaman. 
[AcARNAN.]  A  Trojan  of  this  name  occurs  Horn. 
JL  XYi  415.  [L,  S.] 

AMPHOTERUd  ('ApupiyrtpSs),  the  brother  of 
Cratenia,  was  appointed  by  Alexander  the  Great 
oomnmnder  of  the  fleet  in  the  Hellespont,  b.  c.  833. 
Amphotenis  subdued  the  idands  between  Greece 
and  Asia  wliich  did  not  acknowledge  Alexander, 
cleared  Crete  of  the  Persians  and  pirates,  and  sail- 
ed to  Pelopounesus  B.  a  831,  to  put  down  a  rising 
against  the  Maeedonian  power.    (Airian,  L  25,  iiL 
6;  Curt.  iii.  1,  It.  5, 8.) 
T.  AlfPIUS  BALBUa.    [BALBua] 
T.  A'MPIUS  FLAVIA'NUS.  [Flavianus.] 
AMPY'CIDES  (*A/anK(8i|i),    a  patronymic 
from  AmpycQS  or  Ampyx,  applied  to  Mopsus.  (Ot. 
MtL  Tiii  316,  350.  ziL  456, 524 ;  ApoUon.  Rhod. 
L  1083 ;  comp.  Orph.  Jry.  721.)  [L.  S.] 

A'MPYCUS  CVrvKOf).  1.  A  son  of  Pelias, 
husband  of  Chloris,  and  finther  of  the  fiunous  seer 
Mopsos.  (Hygin.  Fab.  14,  128 ;  ApoUon.  Rhod. 
i  1083 ;  Or.  MeL  zii.  456.)  Pausanias  (t.  17. 
§  4,  TiL  18.  §  4)  calls  him  Ampyz. 

2.  A  son  of  Japetus,  a  bard  and  priest  of  Ceres, 
kiDed  by  Pettalus  at  the  marriage  of  Perseus.  (Ot. 
JdeL  T.  1 10,  &c)  Another  perMmi^  of  this  name 
occurs  in  Orph.  Arp.  721.  [L.  &] 

AMPYX  ("A^i^).  1.[Ampycur.3  2.  There 
are  two  other  mythical  perwnages  of  this  name. 
(Or.  Met.  T.  184,  ziL  450.)  [L.  S.} 

AMU'LIUS.  [Romulus.] 
AMU'LIUS,  a  Roman  painter,  who  was  chiefly 
employed  in  decorating  the  Golden  House  of  Nero. 
One  of  his  works  was  a  picture  of  Minerva,  which 
always  looked  at  the  spectator,  whaterer  point  of 
view  he  ckooe.  Pliny  calls  him  ''gravis  et  seyerus, 
idenqoe  floridus,**  and  adds,  that  he  only  painted 
for  a  few  houn  in  the  day,  and  that  with  such  a 
refpid  for  his  own  dignity,  that  he  would  not  by 
ande  his  toga,  even  when  employed  in  the  midst 
of  aeaflblding  and  machinery.  (Plin.  zzzr.  37 : 
VoM,  in  an  emendation  of  this  possoge,  among 
other  alterations,  substitutes  Fbhdbu  for  Amtdim. 
Ilia  reading  is  adopted  by  Junius  and  SiUig;  but 
there  seems  to  be  no  sufficient  ground  to  reject  the 
old  reading.)  [P.  S] 


AMYCUS. 


153 


AMYCLAEUS  ('AMvicXaSis),  a  sunuune  of 
ApoUo,  derived  from  the  town  of  Amydae  in  La- 
conla,  where  he  had  a  celebrated  sanctuary.  His 
colossal  statue  there  is  estimated  by  Pausanias  (iiL 
19.  §  2)  at  thirty  cubits  in  height  It  appears  to 
have  been  Tory  ancient,  for  wiUi  the  exception  of 
the  head,  hands,  and  feet,  the  whole  resembled 
more  a  brazen  pillar  than  a  statue.  This  6gure  of 
the  god  wore  a  helmet,  and  in  his  hands  he  held  a 
spear  and  a  bow.  The  women  of  Amydae  made 
every  year  a  new  x*^^*  ^  the  god,  and  the  phve 
where  they  made  it  was  also  called  the  dUom. 
(Pans.  iiL  16.  §  2.)  The  sanctuary  of  Apollo  con- 
tained the  throne  of  Amychie,  a  work  of  Bathydes 
of  Magnesia,  which  Pausanias  saw.  (iiL  18.  §  6, 
&C. ;  comp.  Welcker,  Zeibchrifi  fir  OttA.  der 
€di.  Kunai.  L  2,  p.  280,  &c.)  [L.  S.] 

AMYCLAEUS  ('A^uMcAa2os),  a  Corinthian 
sculptor,  who,  in  conjunction  with  Diyllus,  exe- 
cuted in  bronse  a  sroup  which  the  Phodans  dedi- 
cated at  Delphi^  alter  their  victory  over  the  Thes- 
salians  at  the  beginning  of  the  Persian  war,  &  c 
480.  (Pans.  z.  1.  §  4,  la  §  4  ;  Herod.  viiL  27.) 
The  subject  of  this  pieoe  of  sculpture  was  the  con- 
test of  Heracles  with  Apollo  for  the  sacred  tripod. 
Ilerades  and  Apollo  were  represented  as  both 
having  hold  of  tne  tripod,  while  Leto  and  Arte- 
mis supported  Apollo,  and  Ilerades  was  encouraged 
by  Athene.  The  legend  to  which  the  group  re- 
ferred is  reUted  by  Pausanias  (z.  13.  §  4) ;  the 
reason  for  such  a  subject  being  chosen  by  the  Pho- 
dans on  this  occasion,  seems  to  bo  their  own  oon- 
nezioD  with  Apollo  as  guardians  of  the  Delphic 
orsde,  and,  on  the  other  hand,  because  the  Thes- 
salian  chiefs  were  Heradddae,  and  their  waiHsry 
*«Athene  Itonia.''  (Miill^r,  Arduiol.  der  Kund^  § 
89,  an.  3.)  The  attempt  of  Herodes  to  cany  off 
the  tripod  seems  to  have  been  a  fovourite  subject 
with  the  Greek  artisU :  two  or  tliree  representa- 
tions of  it  are  still  eztant.  ( Winckelmann,  Werie^ 
iz.p.256,ed.l825;  Sillig,f.«.;  compare  Diyllua, 
Chionu.)  [P.  S.] 

AMYCLA3  CAm^k^os)^  a  son  of  Locedae- 
mon  and  Sparta,  and  fother  of  Hyadnthus  by 
Diomede,  the  daughter  of  Lapithus.  ( Apollod.  iii. 
10.  §3;  Pans.  z.  9.  §3,  TiL  18.  §4.)  He  was 
king  of  Laconia,  and  was  regarded  as  the  founder 
of  the  town  of  Amydae.  (Pans.  iiL  1.  §  3.)  Two 
other  mythical  penonages  of  this  name  occur  in 
Parthen.  EroL  15,  and  Apollod.  iiL  9.  §  1.  [L.S.] 

AMYCLI'DES,  a  patronymic  from  Amydas, 
by  which  Ovid  {Mel.  z.  162)  designates  Hyadn- 
thus, who,  according  to  some  traditions,  was  a  son 
of  Amydas.  [  L.  S.  ] 

AM  YCLUS  CAfivKkos)^  or  AM  YCLAS  CA^- 
kkas)  of  Hencleia,  one  of  Plato^s  diadples.  (Diog. 
I4»rt.  iii.  46 ;  Aelian,  V.  //.  iii.  19.) 

A'MYCUS  ("AfUNCos).  1.  A  son  of  Poseidon 
by  Bithynis,  or  by  the  Bithynian  nymph  Melia. 
He  was  ruler  of  the  country  of  the  Bebryees,  and 
when  the  Argonauts  landed  on  the  coast  of  his 


dominions,  he  challenged  the  brayest  of  them  to  a 
bozing  match.  Polydeuces,  who  accepted  the 
challenge,  killed  him.  (Apollod.  L  9.  §  20 ;  Hygin. 
Fab.  17 ;  ApoUon.  Rhod.  iL  init.)  The  Scholiast 
on  Apollonins  (ii.  98)  relates,  that  Polydeuces 
bound  Amycus.  Previous  to  this  fatal  encounter 
with  the  Aigonauta,  Amycus  had  had  a  feud  with 
Lycus,  king  of  Mysia,  who  was  supported  by  He- 
racles, and  in  it  Mydon,  the  brother  of  Amycus, 
fell  by  the  hands  of  Herodes.  (Apollod.  iL  5.  §  9 ; 


154 


AMYNANDER. 


Apollon.  Rbod.  il  764.)  Pliny  (HI  N,  xvi.  89) 
relatea,  that  upon  the  tomb  of  Amycnt  there  grew 
a  species  of  laurel  {launu  Muami),  which  had  the 
effect  that,  when  a  branch  of  it  was  taken  on 
board  a  Teasel,  the  crew  began  to  qnanel,  and  did 
not  cease  nntU  the  branch  was  thrown  overboard. 
Three  other  mythical  personages  of  this  name  oc- 
cur in  Ov.  Met  xii.  245 ;  Viig.  Aen,  x.  705,  com- 
pared with  Horn.  II,  yi.  289;  Virg.  Aen,  xii.  509, 
compared  with  t.  297.  [L.  S.] 

AMYMCyNE  {*AfAVfMhrn),  one  of  the  daughters 
of  Danaus  and  Elephantis.  When  Danaus  aniYed 
in  Argos,  the  country,  according  to  the  wish  of 
Poseidon,  who  was  indignant  at  Inachnsi  was  suf- 
fering from  a  drought,  and  Danaus  sent  out  Amy- 
mone  to  fetch  water.  Meeting  a  stag,  she  shot  at 
it,  but  hit  a  sleeping  satyr,  who  rose  and  pursued 
her.  Poseidon  appeared,  and  rescued  the  maiden 
from  the  satyr,  but  appropriated  her  to  himself 
and  then  shewed  her  the  wells  at  Lema.  (ApoUod. 
ii.  1.  §  4.)  According  to  another  form  of  the  tra- 
dition, Amymone  fell  asleep  on  her  expedition  in 
search  of  water,  and  was  surprised  by  a  satyr. 
She  invoked  Poseidon,  who  appeared  and  cast  nis 
trident  at  the  satyr,  which  however  struck  into  a 
rock,  BO  that  the  Satyr  escaped.  Poseidon,  after 
ravishing  the  maiden,  bade  her  draw  the  trident 
from  the  rock,  from  which  a  threefold  spring  gush- 
ed forth  immediately,  which  was  called  afker  her 
the  well  of  Amymone.  Her  son  by  Poseidon  was 
called  Nauplius.  (Hygin.  Fah.  169 ;  Lucian,  Dial. 
Marin,  6 ;  Paus.  ii.  37.  §  1.)  The  story  of  Amy- 
mone was  the  subject  of  one  of  the  satyric  dramas 
of  Aeschylus,  and  is  represented  upon  a  vase  which 
was  discovered  at  Naples  in  1790.  (Bottiger, 
Amalthea,  ii.  p.  275.)  [L.  S.] 

AMYNANDER  CAfidra^pos),  king  of  the 
Athamanes,  first  appears  in  history  as  mediator 
between  PhUip  of  Macedonia  and  the  Aetolians. 
(n.  c.  208.)  When  the  Romans  were  about  to 
wage  war  on  Philip,  they  sent  ambassadors  to 
Amynandor  to  inform  him  of  their  intention. 
On  the  commencement  of  the  war  he  came  to  the 
camp  of  the  Romans  and  promised  them  assistance: 
the  task  of  bringing  over  the  Aetolians  to  an 
alliance  with  the  Romans  was  assigned  to  him. 
In  B.a  198  he  took  the  towns  of  Phoca  and 
Oomphi,  and  ravaged  Thessaly.  He  was  present 
at  the  conference  between  Flaminius  and  Philip, 
and  during  the  short  truce  was  sent  by  the  former 
to  Rome.  He  was  again  present  at  the  conference 
held  with  Philip  after  the  battle  of  Cynosoephalae. 
On  the  conclusion  of  peace  he  was  allowed  to  re- 
tain all  the  fortresses  which  he  had  taken  from 
Philip.  In  the  war  which  the  Romans,  supported 
by  Philip,  waged  with  Antiochus  III.  Amynander 
was  induced  by  his  brotheivin-law,  Philip  of 
Megalopolis,  to  side  with  Antiochus,  to  whom  he 
rendered  active  service.  But  in  b.  c.  191  he  was 
driven  from  his  kingdom  by  Philip,  and  fled  with 
his  wife  and  children  to  Ambracia.  The  Romans 
required  that  he  should  be  delivered  up,  but  their 
demand  was  not  complied  with,  and  with  the 
assistance  of  the  Aetolians  he  recovered  his  king- 
dom. He  sent  ambaseadon  to  Rome  and  to  the 
Scipios  in  Asia,  to  treat  for  peace,  which  was 
granted  him.  (&  c,  189.)  He  afterwards  induced 
the  AmbiBciots  to  surrender  to  the  Romans. 

He  married  Apamia,  the  daughter  of  a  Megalo- 
politan  named  Alexander.  Respecting  his  death 
we  have  no  accounts.    (Liv.  xxviL  30,  xxix.  12, 


AMYNTAa 

xxxi.  28,  xxxiL  14,  xxxiii.  3, 34,  xxxr.  47,  xxxrl. 
7—10,  14,28,  32,  xxxviii.  1, 3»  9 ;  Polyb.  xvi.  27, 
xvii.  1,  10,  xviii.  19,  80,  xx.  10,  xxiL  8,  12; 
Appian,  Syr,  17.)  [C.  P.  M.] 

AMYNO'MACHUS  f  AMWjf/uaxo*).  the  son  of 
Philocrates,  was,  together  with  Timocrates,  the 
heir  of  Epicurus.  (Diog.  Laert  ix.  16, 17;  Cic.  de 
Fin.  il  31.) 

AMYNTAS  ('A/iiWor)  I.,  king  of  Macedonia, 
son  of  Aloetaa,  and  fifth  in  descent  firom  Perdiccas, 
the  founder  of  the  dynasty.  (Herod.  viiL  139 ; 
comp.  Thucyd.  ii.  100;  Just  vii.  1,  zxxiiL  2; 
Pans.  ix.  40.) 

It  was  under  him  that  Macedonia  became  tri- 
butary to  the  Persians.  Megabaxus,  whom  Darius 
on  his  return  from  his  Scythian  expedition  had 
left  at  the  head  of  80,000  men  in  Europe  (Herod, 
iv.  143),  sent  ader  the  conquest  of  Paeonia  to  re- 
quire earth  and  water  of  Ajnyntas,  who  immedi- 
ately complied  with  his  demand.  The  Persian 
envoys  on  this  occasion  behaved  with  much  in- 
solence at  the  banquet  to  which  Amyntas  invited 
them,  and  were  murdered  by  his  son  Alexander. 
(See  p.  118,  b.)  AAer  this  we  find  nothing  re- 
corded of  Amyntas,  except  his  offer  to  the  Peisis- 
tratidae  of  Anthemus  in  Chakidice,  when  Hipinas 
had  just  been  disappointed  in  his  hope  of  a  restora- 
tion to  Athens  by  the  power  of  the  Spartan  con- 
federacy. (Herod,  v.  94 ;  M'dlL  Dor,  App.  i.  § 
16;  Wasse,  ad  Thtic.  ii.  99.)  Amyntas  died 
about  498  &  c.  learing  the  kingdom  to  Alexander. 
Herodotus  (viiL  136)  speaks  of  a  son  of  Bubares 
and  Gygaea,  called  Amyntas  after  his  giandfiither. 

2.  II.  king  of  Macedonia,  was  son  of  Philip,* 
the  brother  of  Perdiccas  II.  (Thuc.  ii  95.) 
He  succeeded  his  father  in  his  appanage  in  Upper 
Macedonia,  of  which  Perdiccas  seems  to  have 
wished  to  deprive  him,  as  he  had  before  endeav- 
oured to  wrest  it  from  Pb^iP)  but  had  been  hin- 
dered by  the  Athenians.    rThuc.  L  57.) 

In  the  year  429  &  a  Amyntas,  aided  by  Si- 
taloes,  king  of  the  Odrysian  Thnwians,  stood 
forward  to  contest  with  Perdiccas  the  throne  of 
Macedonia  itself;  but  the  btter  contrived  to 
obtain  peace  through  the  mediation  of  Seuthes,  the 
nephew  of  the  Thnician  king  (Thuc.  ii.  101); 
and  Amyntas  was  thus  obliged  to  content  himself 
with  his  hereditary  principality.  In  the  thirtT- 
fifth  year,  however,  after  this,  &  c.  394,  he  ob- 
tained the  crown  by  the  murder  of  Pausanias,  son 
of  the  usurper  Aeropua.  (Died.  xiv.  89.)  It  was 
nevertheless  contested  with  him  by  Aigaeus,  the 
son  of  Pausanias,  who  was  supported  by  BardyUs, 
the  Illyrian  chief:  the- result  was,  that  Amyntas 
was  driven  from  Macedonia,  but  found  a  refbge 
among  the  Thessalians,  and  was  enabled  by 
their  aid  to  recover  his  kingdom.  (Died.  xiv.  92  ; 
Isocr.  Arckid.  p.  125,  b.  c.;  comp.  Died.  xtL 
i;  Ck,  de  Of,  n,  11.)  But  before  his  flight, 
when  hard  pressed  by  Aigaeus  and  the  Illyriana, 
he  had  given  up  to  the  Olynthians  a  large  tract  of 
territory  bordering  upon  their  own, — despairing, 
as  it  would  seem,  of  a  restoration  to  the  throne, 
and  willing  to  cede  the  land  in  question  to  Olyn- 
thus  rather  than  to  his  rivaL  (Diod.  xiv.  92,  xt. 
19.)    On  his  return  he  claimed  back  what  he  pro- 

*  There  is  some  discrepancy  of  statement  on 
this  point  Justin  (vii.  4)  and  Aelian  (xiL  43) 
call  Amyntas  the  son  of  Menelaus.  See,  too 
Diod.  XT.  60,  and  Wcsseling,  ad  loe. 


AMYNTAa 
fesaed  to  hare  entnisted  to  them  as  a  deposit,  and 
as  they  refused  to  restore  it,  he  applied  to  Sparta 
for  aid.  (Diod.  xt.  ]9.)  A  similar  application 
was  also  made,  &  c.  S82,  bj  the  towns  of  Acanthas 
and  ApoUonia,  whidi  had  been  threatened  by 
Olynthos  for  declining  to  join  her  confederacy. 
(Xen.  ^d7.  T.  2.  §  11,  &C.)  With  the  consent  of 
the  allies  of  Sparta,  the  required  sncoonr  was 
given,  under  the  command  successiyely  of  Enda- 
midas  (with  whom  his  brother  Phoebidas  was 
associated),  Teleutias,  Agesipolis,  and  Polybiades, 
by  the  last  of  whom  Oljrnthns  was  reduced,  &  c. 
379.  (Diod.  XT.  19—23;  Xen.  HelL  v.  2,  3.) 
Thnmghout  the  war,  the  Spartans  were  Tigoronsly 
seconded  by  Amyntas,  and  by  Derdas,  his  kin»- 
man,  prince  of  Elymia.  Besides  this  alliance  with 
Sparta,  which  he  appears  to  have  preserved  with- 
out interruption  to  his  death,  Amyntas  united 
himself  also  with  Jason  of  Pherae  (Diod.  xt.  60), 
and  carefully  cultivated  the  friendship  of  Athens, 
with  which  state  he  would  have  a  bond  of  union 
in  their  common  jealousy  of  Olynthus  and  pro- 
bably also  of  Thebes.  Of  his  friendship  towards 
the  Athenians  he  gave  proo^  1st,  by  advocating 
their  daim  to  the  possession  of  Amphipolis  (Aesch. 
n«pl  Tlapawp,  p.  32) ;  and,  2ndly,  by  adopting 
Iphicratcs  as  his  son.    [Id.  p.  32.) 

It  appears  to  have  been  in  the  reign  of  Amyntas, 
as  is  perhfl^M  implied  by  Stmbo  {JSarc  vii  p.  380), 
that  the  seat  of  the  Macedonian  government  was 
removed  from  Aegae  or  Edessa  to  PeUa,  though 
the  former  still  continued  to  be  the  burying-phwe 
of  the  kings. 

Justin  (vil  4)  rdates,  that  a  plot  was  laid  for 
bis  assassination  by  his  wife  Euiydice,  who  wished 
to  place  her  son-in-law  and  paramour,  Ptolemy  of 
Alorus,  on  the  throne,  but  that  the  design  was 
discovered  to  Amyntas  by  her  daughter.  Diodorus 
(xv.  7 1 )  calls  Ptolemy  of  Alorus  the  sem  of  Amyn- 
tas ;  but  see  Wesselhig*s  note  ad  loc^  and  Thirl- 
wall,  Gr.  J/iaL  vol  v.  p.  162.  Amyntas  died  in 
an  advanced  age,  B.a  370,  leoving  three  legitimate 
sons,  Alexander,  Perdiccaa,  and  the  fiunous  Philip. 
(Just.  /.«.;  Diod.  xv.  60.) 


AMYNTAS. 


155 


4.  A  Macedonian  officer  in  Alexander's  army, 
son  of  AndromeneSb  (Diod.  xvii.  45;  Curt  v.  1. 
§  40 ;  Arrian,  iil  p.  72,  £,  ed.  Steph.)  After  the 
battle  of  the  Oranicus,  &a  334,  when  the  garrison 
of  Sardis  was  quietly  surrendered  to  Alexander, 
Amyntas  was  the  officer  sent  forward  to  receive  it 
from  the  commander,  Mithrenes.  (Arr.  i  p.  17,  c. ; 
Freinsh.  Ai^  m  Cbff.  iL  6.  §  12.)  Two  years  afier, 
332,  we  again  hear  of  him  as  being  sent  into  Ma- 
cedonia to  collect  levies,  while  Alexander  after  the 
siege  of  Gaza  advanced  to  Egypt;  and  he  returned 
with  them  in  the  ensuing  year,  when  the  king  was 
Ion  of  Susa.   (Arr.  iii.  p.  64,c. ;  Curt.  iv. 


COIN  OP  AMYNTAS  IL 

3.  Oiandson  of  Amyntas  II.,  was  left  an  in&Bt 
in  nominal  possession  of  the  throne  of  Macedonia, 
when  his  fouier  Perdiccas  III.  fell  in  battle  against 
the  Illyrians,  &  c.  360.  (Diod.  xvi.  2.)  He  was 
quietly  excluded  from  the  kingly  power  by  his 
uncle  Philip,  B.  a  359,  who  had  at  first  acted 
merely  as  regent  (Just  viL  5),  and  who  felt  him- 
self so  safo  in  his  usurpation,  that  he  brought  up 
Amyntas  at  his  court,  and  gave  him  one  of  his 
daughters  in  marriage  In  Sie  first  year  of  the 
reign  of  Alexander  the  Great,  B.  a  336,  Amyntas 
was  executed  for  a  plot  against  the  king's  life. 
(Thirlw.  Gr,  Hist  vol  v.  pp.  165,  166,  177,  vol 
vi  p.  99,  and  the  authorities  to  which  he  refers  ; 
Jost.  xii  6,  and  Freinsheim,  ad  Curt,  vi.  9,  17.) 


_  30,  V.  1.  §  40,  vil  1.  §  38.) 
After  the  execution  of  Philotas  on  a  diarge  of 
treason,  b.  a  330,  Amyntas  and  two  other  sons  of 
Andromenes  (Attalus  and  Simmias)  were  arrested 
on  suspicion  of  having  been  engaged  in  the  plot 
The  sui^icion  was  strengthened  by  their  known 
intimacy  with  Philotas,  and  by  the  fiict  that  their 
brother  Polemo  had  fled  from  the  camp  when  the 
latter  was  apprehended  (Arr.  iii.  ppi  7^  £,  73,  a.), 
or  according  to  Curtius  (viL  1.  §  10),  when  he  was 
given  up  to  the  torture.  Amyntas  dcfiended  himself 
and  his  brothers  ably  (Curt  viL  1.  §  18,  &c^,  and 
their  innocence  being  further  established  by  PoIemo*s 
re-appearance  (Curt  vii.  2.  §  1,  &c.;  Arr.  iiL  p.  73, 
a.),  tney  were  acquitted.  Some  little  time  after, 
Amyntas  was  killed  by  an  arrow  at  the  siege  of 
a  village.  (Arr.  iii.  L  c.)  It  is  doubtful  whether 
the  son  of  Andromenes  is  the  Amyntas  mentioned 
by  Curtius  (iii  9.  §  7)  as  commander  of  a  portion 
of  the  Macedonian  troops  at  the  battle  of  Issus, 
a  c.  333 ;  or  again,  the  person  spoken  of  as  lead- 
ing a  brigade  at  the  forcing  of  the  ^Persian  Gates,** 
B.  c  831.  (Curt.  V.  4.  §  20.)  But  "Amyntas" 
appears  to  have  been  a  common  name  among  the 
Macedonians.  (See  Curt  iv.  13.  §  28,  v.  2.  §  5, 
viil  2.  §  14,  16,  vL  7.  $  15,  vl  9.  §  28.) 

5.  The  Macedonian  fugitive  and  traitor,  son 
of  Antiochus.  Arrian  (p.  17,  t)  ascribes  his 
flight  from  Macedonia  to  his  hatred  and  fear  of 
Alexander  the  Great;  the  ground  of  these  feel- 
ings is  not  stated,  but  Mitfbrd  (ch.  44.  sect  1) 
connects  him  with  the  plot  of  Pausanias  and  the 
murder  of  Philip.  He  took  refuge  in  Ephesus 
under  Persian  protection ;  whence,  however,  after 
the  battle  of  the  Granicus,  fearing  the  approach  of 
Alexander,  he  escaped  wiUi  the  Greek  mercenaries 
who  garrisoned  the  pkce,  and  fled  to  the  court  of 
Dareius.  (Arr.  L  c)  In  the  winter  of  the  lame 
year,  b.  c.  333,  while  Alexander  was  at  Phaselis 
in  Lycia,  discovery  was  made  of  a  plot  against  his 
life,  in  which  Amyntas  was  implicated.  He  ap- 
pears to  have  acted  as  the  channel  through  whom 
Dareius  had  been  negotiating  with  Alexander  the 
Lyncestian,and  had  promised  to  aid  him  in  mount- 
ing the  throne  of  Macedonia  on  condition  of  his 
assassinating  his  master.  The  design  was  disco- 
vered through  the  confession  of  Asisinea,  a  Persian, 
whom  Dareius  had  despatched  on  a  secret  mission 
to  the  Lyncestian,  and  who  was  apprehended  by 
Parmenio  in  Phrygia.  (Arr.  i.  ppi  24,  e.,  25,  b.) 

At  the  battle  of  Issus  we  hear  again  of  Amyntas 
as  a  commander  of  Greek  mercenaries  in  the  Per- 
sian service  (Curt  iii  11.  $  18 ;  comp.  Arr.  ii  p. 
40,  b.) ;  and  Plutarch  and  Arrian  mention  his  ad- 
vice vainly  given  to  Darius  shortly  before,  to  await 
Alexander's  approach  in  the  large  open  plains  to 
the  westward  of  Cilicia.  (Plut  Alex.  p.  675,  b., 
Arr.  ii  pp.  33,  e.,  34,  a.) 


156 


AMYNTAS. 


On  the  defeat  of  the  Persians  at  the  battle  of 
Issita,  Amyntas  fled  with  a  large  body  of  Greeks 
to  Tripolis  in  Phoenicia.  There  he  seized  some 
ships,  with  which  he  passed  over  to  Cyprus,  and 
thence  to  Egypt,  of  the  sovereignty  of  which — a 
double  traitor — he  designed  to  possess  himself. 
The  gates  of  Pelusium  were  opened  to  him  on  his 
pretending  that  he  came  with  authority  from  Da- 
reius :  thence  he  pressed  on  to  Memphis,  and  being 
joined  by  a  huge  number  of  Egyptians,  defeated  in 
a  battle  the  Persian  garrison  under  Mazaces.  But 
this  victory  made  his  troops  over-confident  and  in- 
cautious, and,  while  they  were  dispersed  for  plun- 
der, Mazaces  sallied  forth  upon  them,  and  Amyntas 
himself  was  killed  with  the  greater  part  of  his  men. 
(Died,  xvil  48 ;  Arr.  ii  p.  40,  c  j  Curt  iv.  1.  §  27, 
Ac,  iv.  7.  §  1,  2.) 

It  is  possible  that  the  subject  of  the  present  arti- 
cle may  have  been  the  Amyntas  who  is  mentioned 
among  the  ambassadors  sent  to  the  Boeotians  by 
Philip,  B.  c.  338,  to  prevent  the  contemplated 
alliance  of  Thebes  with  Athens.  It  matf  also  have 
been  the  son  of  Andromenes.  (Plut  Denu  pp.  849, 
854;  Diod.  xvL  85.^ 

6.  A  king  of  Oofatia  and  several  of  the  adja- 
cent countries,  mentioned  by  Stiabo  (xii.  p.  569) 
as  contemporary  with  himself.  He  seems  to  have 
first  possessed  Lycaonia,  where  he  maintained 
more  than  300  flocks.  (Strab.  xii.  p.  5G8.)  To 
this  he  added  the  territory  of  Derbe  by  the  murder 
of  its  prince,  Antipater,  the  friend  of  Cicero  (Cic. 
ad  Fam,  xiiL  73),  and  Isaum  and  Cappadoda  by 
Roman  favour.  Plutarch,  who  enumerates  him 
among  the  adherents  of  Antony  at  Actium  (Ant. 
p.  944,  c),  speaks  probably  by  anticipation  in  call- 
ing him  king  of  GaUUia^  for  he  did  not  succeed  to 
that  till  the  death  of  Dei'otanis  (Strab.  xiL  p.  567); 
and  the  hitter  is  mentioned  by  Plutarch  himself 
(Ant.  p.  945,  b.)  as  deserting  to  Octavius,  just  be- 
fore the  battle,  together  with  Amyntas. 

While  pursuing  his  schemes  of  aggrandizement, 
and  endeavourinpf  to  reduce  the  refractory  high- 
landers  around  him,  Amyntas  mode  himself  master 
of  Homonada  (Strab.  xii.  p.  569),  or  Homona 
(Plin.  H.N,  V.  27),  and  slew  the  prince  of  that 
phice ;  but  his  death  was  avenged  by  his  widow, 
and  Amyntas  fell  a  victim  to  on  ambush  which 
she  laid  for  him.  (Stnb.  ^e.)  [E.  E.J 


COIN  OF  AMYNTAS,  KINO  OP  OALATIA. 

AMYNTAS  CAMv'KTor),  a  Greek  writer  of  a 
work  entitled  StoO/ao/,  which  was  probably  an  ac- 
count of  the  different  holting^ptoces  of  Alexander 
the  Great  in  his  Asiatic  expedition.  He  perhaps 
accompanied  Alexander.  (Nake,  Choerilus,  p.  205.) 
From  the  references  that  are  made  to  it,  it  seems 
to  have  contained  a  good  deal  of  historical  informa- 
tion. (Athen.  iL  p.  67,  a.,  x.  p.  442,  b.,  xi.  p.  500,  d., 
xii. pp.  514, f., 529,e.;  Aelian,^.^.  v.  I4,xvii.  17.) 

AMYNTAS,  soigcon.     [Amsntx&J 


AMYTHAON. 
AMYNTIA'NUS  CAMtrmai-^Jf),  the  author  of 
a  work  on  Alexander  the  Great,  dedicated  to  the 
emperor  M.  Antoninus,  the  style  of  which  Photius 
blames.  He  also  wrote  the  life  of  Olympias,  the 
mother  of  Alexander,  and  a  few  other  biographies. 
(Phot  Cod.  131,  p.  97,  a.,  ed.  Bekker.)  The 
Scholiast  on  Pindar  (ad  OL  iiL  52)  refers  to  a 
work  of  Amyntianus  on  elephants. 

AMYNTOR  f A^iWwp),  according  to  Homer 
(IL  X.  266),  a  son  of  Ormenua  of  Eleon  in  Thessaly, 
where  Autolycus  broke  into  his  house  and  stole 
the  beautiful  helmet,  which  afterwards  came  into 
the  hands  of  Meriones,  who  wore  it  during  the 
war  against  Troy.  Amyntor  was  the  father  of 
Crantor,  Euaemon,  Astydameia,  and  Phoenix. 
The  last  of  these  was  cursed  and  expelled  bj 
Amyntor  for  having  entertained,  at  the  instigation 
of  his  mother  Cleobule  or  Hippodameia,  an  wilaw- 
ful  intercourse  with  his  &ther*s  mistress.  (Horn. 
IL  ix.  484,  &&;  Lycophr.  417.)  According  to 
Apollodorus  (iu  7.  §  7,  iii.  13.  §  7),  who  states, 
that  Amyntor  blinded  his  ton  Phoenix,  he  was  a 
king  of  Ormenium,  and  was  slain  by  Heracles,  to 
whom  he  refused  a  passage  through  his  dominions, 
and  the  hand  of  his  daughter  Astydameia.  (Comp. 
Diod.  iv.  37.)  According  to  Ovid  (Met  viii.  307, 
xiL  364,  &c),  Amyntor  took  part  in  the  Calydo- 
nian  hunt,  and  was  king  of  the  Dolopes,  and  when 
conquered  in  a  war  by  Peleus,  he  gave  him  bis  son 
Crantor  as  a  hostage.  [I^  S.] 

A'MYRIS  CAfivpis),  of  Sybaris  in  Italy,  sui^ 
named  **the  Wise,"  whose  son  was  one  of  the 
suiton  of  Agarista,  at  the  beginning  of  the  sixth 
century,  b.  c.  Amyris  was  sent  by  his  fellow-citi- 
zens to  consult  the  Delphic  oracle.  His  reputation 
for  wisdom  gave  rise  to  theprovert^'A/iupir  ludvrrai^ 
**•  the  wise  man  is  mad."  (Herod,  vi  126 ;  Athen.  xii 
p.  520,  a. ;  Suidas,  «.  v. ;  Eustath.  oki/Z.  il  p.  298 ; 
Zenobius,  Paroemiogr,  iv.  27.) 

AMYRTAEUS  ('Afwfrrauts).  1.  The  name, 
according  to  Ctesias  (ap.  Phoi.  Cod,  72,  p.  37, 
Bekker),  -of  the  king  of  Egypt  who  was  conquered 
by  Cambyses.     [Psammbnitus.] 

2.  A  Saite,  who,  having  been  invested  with  the 
title  of  king  of  Egypt,  was  joined  with  Inarus  the 
Libyan  in  the  command  of  the  Egyptians  when 
they  rebelled  against  Artaxerxes  Longinianus  (b.  c. 
460).  After  the  first  success  of  the  Egyptians, 
B.  c.  456  [AcHABMXNBs],  Artaxcrxcs  sent  a 
second  immense  army  against  them,  by  which  they 
were  totally  defeated.  Amyrtaeus  escaped  to  the 
island  of  Elbe,  and  maintained  himself  as  king  in 
the  marshy  districts  of  Lower  Egypt  till  about  the 
year  414  B.a,  when  the  Egyptians  expelled  the 
Persians,  and  Amyrtaeus  reigned  six  years,  being 
the  only  king  of  the  28th  dynasty.  His  name  on 
the  monuments  is  thoug|it  to  be  Aomahorte. 
Eusebius  calls  hhn  Amyrtes  and  Amyrtanns 
(^Afivfndvos),  (Herod,  ii.  140,  iil  15  ;  Thuc  i 
110;  Diod.  xi.  74,  75 ;  Ctesias.  (q>.  PhoL  pp.  27, 
32,  40,  Bekker;  Euseb.  Ckrtm,  Armen,  pp.  lOb', 
342,  ed.  Zohnb  and  Mai;  Wilkinson's  AnL 
Effs^,  1^,205.)  [P.S.] 

A'MYRUS  ("A/ivpoj),  a  son  of  Poseidon,  from 
whom  the  town  and  river  Arajrrus  in  Thessaly 
were  believed  to  have  derived  their  name.  (Steph. 
Byz.  *.r.;  Val.  Place.  iL  11.)  [L.  S.] 

AMYTHA'ON  ('A/ivftiwv),  a  son  of  Cretheus 
and  Tyro  (Hom.  Od,  xi.  235,  &c),  and  brother 
of  Aeson  and  Pheres.  (Hom.  Od.  xi.  259.)  He 
dwelt  at  Pylos  in  Mcssenia,  and  by  Idomcne  be- 


ANACREON. 

cnue  llie  fiither  of  Bim,  Meliimpus,  and  AeoHa. 
(Apallod.  L  9.  §  11,  7.  §  7.)  Acooiding  to  Pindar 
{fiftk.  IT.  220,  &&),  he  and  aevexal  other  members 
of  his  fiunily  went  to  lolcus  to  intercede  with 
Pelias  on  behalf  of  Jaaon.  Pauaanias  (t.  8.  §  1 ) 
mentions  him  among  thoee  to  whom  the  restoration 
of  the  Olympian  games  was  ascribed.       [L.  &] 

AMYTHAO'NIUS,  a  patronymic  from  Amy- 
tbaoa,  by  which  his  son,  the  seer  Mehunpus,  is 
.  sometinies  designated.  (Vixg.  Gtorg,  iii.  550; 
CofaunelL  x.  348.)  The  descendants  of  Amythaon 
in  gencnl  are  called  by  the  Greeks  Amythaonidae. 
(Strab.  TiiL  p.  372.)  [L.  S.] 

A'MYTIS  rAMvris).  1.  The  daughter  of  As- 
tyages,  the  wife  of  Cynis,  and  the  moUier  of  Cam- 
byses,  according  to  Ctesias.  (Pen.  c.  2,  10»  &c., 
ed.  Uon.) 

2L  The  daughter  of  Xerxes,  the  wife  of  Mega- 
byzos,  and  the  mother  of  Achaemenes,  who  pe- 
rished in  Egypt,  according  to  Ctesias.  (/Vi:  c  20, 
22,  28,  30,  36,  39,  &&) 
A'NACES.  [Anax,  No.  2.] 
ANACHARSIS  ('Aydxaptrtf),  a  Scythian  of 
princely  rank,  according  to  Herodotus  (it.  76^  the 
son  of  Onurvs,  and  brother  of  Snulius,  king  of 
Thiaoe ;  according  to  Lucian  (Scytka)  the  son  of 
D&ocetBSL  He  1^  his  natire  country  to  travel  in 
pursuit  of  knowledge,  and  came  to  Athens  just  at 
the  time  that  Solon  was  occupied  with  his  legislft- 
tire  measures.  He  became  acquainted  with  Solon, 
and  by  the  simplicity  of  his  way  of  living,  his 
talents,  and  his  acute  observations  on  the  institn- 
tioos  and  usages  of  the  Greeks,  he  excited  general 
attention  and  admiration.  The  fiime  of  his  wisdom 
was  such,  that  he  was  even  reckoned  by  some 
among  the  seven  sagesL  Some  writers  affirmed, 
that  after  having  been  honoured  with  the  Athenian 
Iraachise,  he  was  initiated  into  the  Eleusiuian 
mysteries.  According  to  the  account  in  Herodotus, 
on  his  return  to  Thrace,  ho  was  killed  by  his  bro- 
ther Saulins,  while  celebrating  the  otgies  of  Cybelo 
at  Hylaea.  Diogenes  Laertius  gives  a  somewhat 
difleient  version — that  he  was  killed  by  his  bro> 
ther  while  hunting.  He  is  said  to  have  written  a 
metrical  work  on  legislation  and  the  art  of  war. 
Cicero  ( Tnae,  Ditp.  v.  32)  quotes  from  one  of  his 
letters,  of  which  several,  though  of  doubtful  au- 
thenticitj,  are  stiU  extant  Various  sayings  of  his 
have  been  preserved  by  Diogenes  and  Athenaeus. 
(Heiod.  iv.  46,  76,  77;  Plut.  Sof.  5,  Comfw, 
Sept.  SapienL;  Diog.  Laert.  L  101,  &c.;  Strab.  vii. 
pL  803 ;  Lucian,  Siytka  and  Anaekanit;  A  then. 
iv.  pu  159,  X.  pp.  428,  437,  xiv.  p.  613  ;  Aelian, 
F.y/.T.  7.)  [C.  P.  M.] 

ANA'CREON  ('Arajrfwwv),  one  of  the  principal 
Greek  lyric  poets,  vras  a  native  of  the  Ionian  city 
of  Teos,  in  Asia  Minor.  The  accounts  of  his  life 
are  meagre  and  confused,  but  he  seems  to  have 
spent  his  youth  at  his  native  city,  and  to  hare  re- 
moTed,  with  the  great  body  of  its  inhabitants,  to 
Abdeta,  in  Thrncc,  when  Teos  was  taken  by  Har- 
pagufi,  the  general  of  Cyrus  (about  &  c.  540 ;  Strab. 
xiv.  pu  644).  The  early  part  of  his  middle  life 
was  ^wnt  at  Samos,  under  the  patronage  of  Poly- 
catea,  in  whose  praise  Anocrcon  wrote  many 
songs.  (Strab.  xiv.  p.  638;  Herod,  iii.  121.)  He 
enjoyed  very  high  favour  «ith  the  tyrant,  and  is 
■aid  to  have  sofipncd  his  temper  by  the  charms  of 
monic  (Maxim.  Tyr«  Diu.  xxxvii.  5.)  After 
the  death  of  Polycntes  (b.  c.  522),  he  went  to 
Athens  at  the  invitation  of  the  tyrant  Ilipparchns, 


ANACYNDARAXES.  157 

who  sent  a  galley  of  fifty  oan  to  fetch  him.  (Pht. 
I/i/)parch»  y,  228.)  At  Athens  he  became  ac- 
quainted with  Simonides  and  other  poets,  whom 
the  taste  of  Hipparchus  had  collected  round  him, 
and  he  was  admitted  to  intimacy  by  other  noble 
families  besides  the  Peisistratidoe,  among  whom  ho 
especially  celebrated  the  beauty  of  Critias,  the  son 
of  Dropides.  (Plat  Ckarm.  p.  157;  Dcighk*s 
Anaenont  fr.  55.)  He  died  at  the  age  of  85,  pro- 
bably about  B.  c.  478.  (Lucian,  Macrob,  c  26.) 
Simonides  wrote  two  epitaphs  upon  him  (AntUoL 
Pal.  viL  24,  25),  the  Athenians  set  up  his  statue 
in  the  Acropolis  (Paus.  l  25.  §  1),  and  the  Teians 
struck  his  portrait  on  their  coins.  (Visconti,  lam. 
OrecqM,  pL  iii.  6.)  The  phiee  of  his  death,  how- 
ever, is  uncertain.  The  second  epitaph  of  Simo- 
nides appean  to  say  clearly  that  he  was  buried  at 
Teos,  whither  he  is  supposed  to  have  returned  after 
the  death  of  Hipparchus  (a.  c.  514) ;  but  there  is 
also  a  tradition  that,  after  his  return  to  Teos,  he 
fled  a  second  time  to  Abdera,  in  consequence  of 
the  revolt  of  Histiaeus.  (b.  c.  495 ;  Suidas,  s.  v. 
*A.iHucp9tat  and  Tim)  This  tradition  has,  however, 
very  probably  arisen  from  a  confusion  with  the 
original  emigration  of  the  Teians  to  Abdera. 

The  universal  tradition  of  antiquity  represents 
Anacreon  as  a  most  consumnmte  voluptuary ;  and 
his  poems  prove  the  truth  of  the  tradition.  Though 
Athenaeus  (x.  p.  429)  thought  that  their  drunken 
tone  was  affected,  aiguing  that  the  poet  must  have 
b^n  tolerably  sober  whue  in  the  act  of  writing,  it 
is  plain  that  Anacreon  smgs  of  love  and  wine  with 
hearty  good  will,  and  that  his  songs  in  honour  of 
Polycrates  came  less  from  the  heart  than  the  ex: 
pressions  of  his  love  for  the  beautiful  youths  whom 
the  tyrant  had  gathered  round  him.  (AntkoL  PaL 
vii.  25 ;  Maxim.  Tyr.  Dist.  xxvi.  1.)  We  see  in 
him  the  luxury  of  the  Ionian  inflamed  by  the 
fervour  of  the  poet.  The  tale  that  he  loved  Sappho 
is  very  improbable;  (Athen.  xiii.  p.  599.)  His 
death  was  worthy  of  his  life,  if  we  may  believe  the 
account,  which  looks,  however,  too  like  a  poetical 
fiction,  that  he  was  choked  by  a  grape-stone. 
(Plin.  vii.  5;  VaL  Max.  ix.  12.  §8.)  The  idea 
formed  of  Anacreon  by  neariy  all  ancient  writers, 
as  a  grey-haired  old  man,  seems  to  have  been  de- 
rived from  his  later  poems,  in  foigetfulness  of  the 
fact  that  when  his  fame  was  at  its  height,  at  the 
court  of  Polycrates,  he  was  a  very  young  num ;  the 
delusion  being  aided  by  tlie  unabated  warmth  of 
his  poetry  to  the  very  last 

In  the  time  of  Suidas  five  books  of  Anacreon*s 
poems  were  extant,  but  of  these  only  a  few  genuine 
fragments  have  come  down  to  us.  The  **  Odes'* 
attributed  to  him  are  now  universally  admitted  to 
be  spurious.  All  of  than  are  later  than  the  time 
of  Anacreon.  Though  some  of  them  are  very 
graceful,  othen  are  very  deficient  in  poetical  feel' 
ing ;  and  all  are  wanting  in  the  tone  of  earnestness 
which  the  poetry  of  Anacreon  always  breathed. 
The  usual  metre  in  these  Odes  is  the  Iambic 
Dimeter  Catalectic,  which  oocun  only  once  in  the 
genuine  fragments  of  Anacreon.  His  favourito 
metres  are  the  Choriambic  and  the  Ionic  a 
Minore. 

The  editions  of  Anacreon  are  very  numerous. 
The  best  are  those  of  Bronck,  Strasb.  1 786 ;  Fischer, 
Lips.  1793  ;  Mehlhom,  Ologau,  1825 ;  and 
Beigk,    Lips.  1834.  [P.  &] 

ANACYNDARAXES  ('Amicw^apdiT,,),  the 
fsither  of  Sordanapalus,  king  of  Assyria.    (Arrion, 


158 


ANANIUS. 


An,  ii.  5 ;  Strab.  xir.  p.  672;  Athen.  Tiii.  p.  335,  i, 
xiu  pp.  529,  e,  530,  b.) 

ANADYO'MENE  (*Ara8uo/i«n|),  the  ffoddeM 
rising  oat  of  the  sea,  a  surname  given  to  Aphrodite, 
in  allusion  to  the  story  of  her  being  bom  from  the 
foam  of  the  sea.  This  somame  hiul  not  much  ce- 
lebrity prerious  to  the  time  of  Apelles,  but  his 
fiimous  painting  of  Aphrodite  Aiuidjomene,  in 
which  the  goddess  was  represented  as  rising  from 
the  sea  and  drying  her  hair  with  her  hands,  at 
once  drew  great  attention  to  this  poetical  idea,  and 
excited  the  emulation  of  other  artists,  painters  as 
well  as  sculptors.  The  painting  of  Apelles  was 
made  for  the  inhabitants  of  the  island  of  Cos,  who 
set  it  up  in  their  temple  of  Asclepius.  Its  beauty 
induced  Augustus  to  have  it  removed  to  Rome, 
and  the  Coans  were  indemnified  by  a  reduction  in 
their  taxes  of  100  talents.  In  the  time  of  Nero 
the  greater  part  of  the  picture  had  become  effaced, 
and  it  was  replaced  by  the  work  of  another  artist. 
(Stiab.  xiv.  p.  657;  Plin.  H.  N.  xxxv.  36.  §§  12. 
and  15 ;  Auson.  ^.  106 ;  Paus.  ii.  1.  §  7.)  [L.  S.] 

ANAEA  ('Ai^oia),  an  Amazon,  from  whom  the 
town  of  Anaea  in  Caria  derived  its  name.  (Steph. 
ByE. «.«. ;  Eustath.  odDiwnfB,  Perieg,  628.)  [L.  S.] 

ANAOALLIS.    [Aoallis.] 

ANAGNOSTES,  JOANNES  flwiwrnf  W 
yriwa-i  t/j),  wrote  an  account  of  the  storming  of  his 
natiTe  city,  Thesaalonica,  by  the  Turks  under 
Amurath  II.  (a.  d.  1430),  to  which  is  added  a 
**  Monodia,"  or  lamentation  for  the  event,  in  prose. 
The  work  is  printed,  in  Greek  and  Latin,  in  the 
"SAmuKTa  of  Leo  AUatius,  Rom.  1653,  8vo.,  ppu 
318—380.  The  author  was  present  at  the  siege, 
after  which  he  left  the  city,  but  was  induced  to 
return  to  it  by  the  promises  of  the  conqueror,  who 
two  years  afterwards  deprived  him  of  all  his  pro- 
perty. (HanekiuB,  dB  HitL  Byx.  Scr^  i.  88, 
p.  636 ;  Wharton,  Supp.  to  Cave,  HisL  LU,  ii. 
p.  130.)  [P.  S.] 

ANAI'TIS  CAvotrij),  an  Asiatic  divinity, 
whose  name  appears  in  various  modifications,  some- 
times written  Anoea  (Strab.  xvi.  p.  738),  some- 
times Aneitis  (Plut  Artax.  27),  sometimes  TanaYs 
(Clem.  Alex.  ProirepL  p.  43),  or  Nanaea.  (Maocab. 
IL  1,  13.)  Her  worship  was  spread  over  several 
parts  of  Asia,  such  as  Annenia,  Cappadocia,  Assy- 
ria, Persis,  &c.  (Strab.  xi.  pi  512,  xii.  p.  559.  xv. 
p.  733.)  In  most  phices  where  she  was  worship- 
ped we  find  numerous  slaves  (Uftil^vkM)  of  both 
sexes  consecrated  to  her,  and  in  Acilisene  these 
slaves  were  taken  from  the  most  distinguished 
fiunilies.  The  female  slaves  prostituted  them- 
selves for  a  number  of  years  before  they  married. 
These  priests  seem  to  have  been  in  the  enjoyment 
of  the  sacred  land  connected  with  her  temples,  and 
we  find  mention  of  sacred  cows  also  being  kept  at 
such  temples.  (Plat  Lueuli.  24.)  From  this  and 
other  circumstances  it  has  been  inferred,  that  the 
worship  of  Anaitis  was  a  branch  of  the  Indian 
worship  of  nature.  It  seems,  at  any  rate,  clear 
that  it  was  a  part  of  the  worship  so  common  among 
the  Asiatics,  of  the  creative  powers  of  nature,  both 
male  and  female.  The  Greek  writers  sometimes 
identify  Anaitis  with  their  Artemis  (Pans.  iiL  16. 
§  6 ;  Plut  L  c),  and  sometimes  with  their  Aphro- 
dite. (Clem.  Alex.  L  c ;  Agathias,  L  2 ;  Ammian. 
Marc,  xxiii.  3 ;  Sportian.  Cbrac  7;  comp.  Creuzer, 
Symbol,  ii.  p.  22,  &c)  [L.  S.] 

ANA'NIUS  CA>^(05),  a  Greek  iambic  poet, 
sontempomy  with   Hipponax  (about  540  &  c.) 


ANASTASIUS. 

The  invention  of  the  satyric  iambic  verstf  called 
Season  is  ascribed  to  him  as  well  as  to  Hipponax. 
(Hephaest  p.  30,  11,  Gaisf.)  Some  fxagmento  oi 
Ananius  are  preserved  by  Athenaeus  (pp.  78,  282, 
370),  and  all  that  is  known  of  him  has  been  col- 
lected by  Welcker.  {H^aporKtetia  el  Anami  lambo- 
ffrafAorum  FragmmUOf  p.  109,  &c.)         [P.  S.] 

ANAPHAS  (*A3wlfSs\  was  said  to  have  been 
one  of  the  seven  who  slew  the  Magi  in  b.  c.  521, 
and  to  have  been  lineally  descended  from  Atossa, 
the  sister  of  Cambyses,  who  was  the  Esther  of  the 
great  Cyrus.  The  Cappadocian  kings  traced  their 
origin  to  Anaphas,  who  received  the  government 
of  Cappadocia,  free  from  taxes.  Anaphas  was  suc- 
ceeded by  his  son  of  the  same  name,  and  the  latter 
by  Datames.  (Diod.  xxxL  EoL  3.) 

ANASTA'SIA,  a  noble  Roman  lady,  who  sof- 
feied  martyrdom  in  the  Diocletian  persecution. 
(a.  d.  303.)  Two  letters  vmtten  by  her  in  prison 
are  extant  in  Suidas,  $,  v.  -xputrA-YOPos,     [P.  S.] 

ANASTA'SIUS  CAiwrni^no*),  the  author  of 
a  Latin  epigram  of  eighteen  lines  addressed  to 
a  certain  Armatns,  **De  Ratione  Victus  Salutaris 
post  Incisam  Venam  et  Emissum  Sanguinem,** 
which  is  to  be  found  in  several  editions  of  tlie 
Regimen  SanUaiiaSaUnuUmum.  (0.^.  Antverp.  1557, 
12mo.)  The  life  and  date  of  Uie  author  are  quite 
unknown,  but  he  was  probably  a  Ute  writer,  and 
is  therefore  not  to  be  confounded  with  a  Greek 
physician  of  the  same  name,  whose  remedy  for  the 
gout,  which  was  to  be  taken  during  a  whole  year, 
is  quoted  with  approbation  by  Aetius  (tetrab.  iiL 
serm.  iv.  47,  p.  609),  and  who  must  therefore  have 
lived  some  time  during  or  before  the  fifth  centory 
after  Christ  [  W.  A.  G.] 

ANASTA'SIUS  I.  II.,  patriarchs  of  Antioch. 

[ANA8TA8XUS  SiNAITA.] 

ANASTA'SIUS  L  ( 'AwKrriJjrioj ),  emperor 
of  CoNSTANTiNOPLB,  sumamod  Dieormt  (aUck 
po%)  on  account  of  the  different  colour  of  his 
eye-balls,  was  bom  about  430  a.  d.,  at  Dyna- 
chium  in  Epeirus.  He  was  descended  from  an 
unknown  fomily,  and  we  are  acquainted  with 
only  a  few  circumstances  concerning  his  Ufe  pre- 
viously to  his  accession.  We  know,  however, 
that  he  was  a  zealous  Eutychian,  that  he  was  not 
married,  and  that  he  served  in  the  imperial  life- 
guard of  the  Silentiarii,  which  was  the  cause  of  his 
being  generally  called  Anastasius  Silentiarius.  The 
emperor  Zeno,  the  Isaurian,  having  died  in  491 
without  male  issue,  it  was  generally  believed  that 
his  brother  Longinus  would  succeed  him ;  but  in 
consequence  of  an  intrigue  carried  on  daring  some 
time,  as  it  seems,  between  Anastasius  and  the  en»- 
press  Ariadne,  Anastasius  was  proclaimed  emperor. 
Shortly  afterwards  he  nmrried  Ariadne,  but  it  does 
not  appear  that  he  had  had  an  adulterous  inter- 
course with  her  during  the  life  of  her  husband. 
When  Anastasius  ascended  the  throne  of  the 
Eastern  empire  he  was  a  man  of  at  least  sixty,  but 
though,  notwithstanding  his  advanced  age,  he 
evinced  uncommon  energy,  his  reign  is  one  of  the 
most  deplorable  periods  of  Byzantine  history,  dis- 
turbed as  it  was  by  foreign  and  intestine  wars  and 
by  the  still  greater  calamity  of  religious  troubles. 
Immediately  after  his  accession,  Longinus,  tho 
brother  of  Zeno,  Longinus  Magister  OfHciorum, 
and  Longinus  Selinuntius,  rose  against  him,  and 
being  all  natives  of  Isanria,  where  they  had  great 
influence,  they  made  this  province  the  centre  of 
their  operations  against  the  imperial  troops.     This 


ANASTA8IUS. 
war,  which  it  known  in  history  under  the  mine  of 
the  laanriiin  war,  lasted  tOl  497,  fend  partly  till 
498,  when  it  waa  finished  to  the  adTsntage  of  the 
emperor  by  the  captiTity  and  death  of  the  rin(^ 
leaders  of  the  rebel^on.  John  the  Scythian,  Jobi 
the  Uonchbacked,  and  nnder  them  Justinos,  who 
became  afterwards  emperor,  distisgnished  them- 
selves greatly  as  commanders  of  the  annies  of 
Anastasiua.  The  following  years  were  signalised 
by  a  sedition  in  Constantinople  occasioned  by  dis- 
torfaances  between  the  fictions  of  the  Bine  and  the 
Green,  by  religions  troubles  which  the  emperor 
was  able  to  quell  only  by  his  own  humiliation,  by 
wars  with  the  Arabs  and  the  Bulgarians,  and  by 
earthquakes,  fiimine,  and  plague,  (a.  o.  500.) 
Aaastaaios  tried  to  relioTe  his  peojde  by  abolishing 
the  -xfne^dtfnn^^  A  heavy  poll-tax  which  was  paid 
indiilerently  for  men  and  for  domestic  animaU. 
Immediately  after  these  cahmities,  Anastasius  was 
involved  in  a  war  with  Cabadis,  the  king  of  Persia, 
who  destroyed  the  Byzantine  army  commanded  by 
Ilypacias  and  Patiicius  Phrygius,  and  ravaged 
Meaopotamia  in  a  dreadful  manner.  Anastasius 
purchased  peace  in  505  by  paying  11,000  pounds 
of  gold  to  the  Persians,  who,  being  threatened 
with  an  invasion  of  the  Huns,  restor^  to  the  em- 
peror the  provinees  which  they  had  overrun.  From 
Asia  Anastasius  sent  his  generals  to  the  bonks  of 
the  Danube,  where  they  fought  an  unsuccessful  but 
not  inglorious  campaign  against  the  East-Ooths  of 
Italy,  and  tried,  but  in  vain,  to  defend  the  passage 
of  the  Danube  against  the  Bulgarians.  These  in- 
de&tigable  warriors  crossed  that  river  in  great 
nnmbeia,  and  ravaging  the  greater  part  of  Thrace, 
appeared  in  right  of  Constantinople ;  and  no  other 
means  were  left  to  the  emperor  to  secure  the  im- 
mediate neighbourhood  of  his  capital  but  by  con- 
stmeting  a  fortified  wall  across  the  isthmus  of  Con- 
stantim^e  from  the  coast  of  the  Propontis  to  that 
of  the  Pontus  Euxinns.  (a.  D.  507.)  Some  parts 
of  thia  wall,  which  in  a  later  period  proved  useful 
against  the  Turks,  are  still  existing.  Clovis,  king 
of  the  Franks,  was  created  consul  by  Anastasius. 

The  end  of  the  reign  of  Anastasius  cannot  well 
be  understood  without  a  short  notice  of  the  state 
of  religion  during  this  time,  a  more  circumstantial 
aocoont  of  which  the  reader  will  find  in  Evagrius 
and  Tbeophanes  cited  below. 

As  early  as  488,  Anastasius,  then  only  a  Silen- 
tiarina,  had  been  active  in  promoting  Uie  Euty- 
chian  Palladius  to  the  see  of  Antio(^  This  act 
was  made  a  subject  of  reproach  against  him  by  the 
orthodox  patriarch  of  Constantinople,  Euphemius, 
who,  upon  Anastasius  succeeding  Zeno  on  the 
thnme,  persuaded  or  compelled  hira  to  sign  a  con- 
fession of  fiuth  according  to  the  orthodox  principles 
laid  down  in  the  councU  of  Chalcedon.  Notwith- 
standing this  confession,  Anastasius  continued  on 
adherent  to  the  doctrines  of  Eutychins,  and  in 
496  he  had  his  enemy,  Euphemius,  deposed  and 
baniahed.  It  is  said,  that  at  this  time  Anastasius 
shewed  great  propensities  to  the  sect  of  the  Ace- 
phalL  The  successor  of  Euphemius  was  Macedo- 
nina,  who  often  thwarted  the  measures  of  the  em- 
peror, and  who  but  a  few  years  afterwards  was 
driven  from  his  see,  which  Anastasius  gave  to  the 
Entychian  Timotheus,  who  opposed  the  orthodox 
in  many  matters.  Upon  this,  Anastasius  was 
anathen»tized  by  pope  Symmacbus,  whose  succes- 
sor, Honnisdaa,  sent  deputies  to  Constantinople 
for  the  purpose  of  restoring  peace  to  the  Church  of 


ANASTASIU& 


159 


the  East  However,  the  religious  motives  of  these 
disturbances  were  either  so  intimately  connected 
with  political  motives,  or  the  hatred  between  the 
parties  was  so  great,  that  the  deputies  did  not  suc- 
ceed. In  514,  Vitalianus,  a  Gothic  prince  in  the 
service  of  the  emperor,  put  himself  at  the  head  of 
a  powerful  army,  and  laid  siege  to  Constantinople, 
under  the  pretext  of  compelling  Anastasius  to  put 
an  end  to  the  vexations  of  the  orthodox  church. 
In  order  to  get  rid  of  such  an  enemy,  Anastasius 
promised  to  assemble  a  general  council,  which  was 
to  be  presided  over  by  the  pope,  and  he  appointed 
Vitalianus  his  commander-in-chief  in  Thrace.  But 
no  sooner  was  the  army  of  Vitalianus  disbanded, 
than  Anastasius  once  more  eluded  his  promises, 
and  the  predomination  of  the  Eutychians  over  the 
orthodox  histed  till  the  death  of  the  emperor. 
Anastasius  died  in  518,  at  the  age  of  between 
eighty-eight  and  ninety-one  years^  Evagrius  states, 
that  after  his  death  his  name  waa  erased  from  the 
sacred  "Diptychs"  or  tables. 

Religious  hatred  having  more  or  less  guided 
modem  writers  as  well  as  those  whom  we  must 
consider  as  the  sources  with  regard  to  Anastasius, 
the  character  of  this  emperor  has  been  described  in 
a  very  diiierent  manner.  The  reader  will  find 
these  opinions  carefully  collected  and  weighed  with 
prudence  and  criticism  in  Tillemonfs  **  Histoire 
des  Empereurs.^  Whatever  were  his  vices,  and 
however  avaricious  and  faithless  he  was,  Anastasius 
was  hx  from  being  a  common  num.  Tillemont, 
though  he  is  often  misled  by  bigotry,  does  not 
blame  him  for  many  actions,  and  praises  him  for 
many  others  for  which  he  has  been  frequently  re- 
proached. Le  Beau,  the  author  of  the  ^Histoire 
du  Bas  Empire,**  does  not  condemn  him;,  and 
Gibbon  commends  him,  although  principally  for  his 
economy.  (Evagrius,  iii.  29,  scq. ;  Cedrcnus,  pp. 
354-365,  ed.  Paris;  Tbeophanes,  pp.  115-141,  ed. 
Paris;  Gregor.  Turon.  ii.  38.)  [W.  P.] 

ANASTA'SIUS  II.,  emperor  of  Constan- 
tinople. The  origiual  name  of  this  emperor 
was  Artemius,  and  he  was  one  of  the  ministers 
(Protoasecretis)  of  the  emperor  Philippicus,  who 
had  his  eyes  put  out  by  the  traitor  Rufus,  in 
the  month  of  June  a.  d.  713.  Artemius,  uni- 
versally esteemed  for  his  character  and  his 
qualities,  was  chosen  in  his  stead,  and,  although 
his  reign  was  short  and  disturbed  by  troubles, 
he  gave  sufficient  proofs  of  being  worthy  to  reign. 
After  having  punished  Rufus  and  his  accomplices, 
he  appointed  the  Isaurian  Leo,  who  became  after- 
wards emperor,  his  general  in  chief  against  the 
Lazes  and  other  Caucasian  nations,  and  himself 
made  vigorous  preparations  against  the  Arabs,  by 
whom  the  southern  provinces  of  the  empire  were 
then  contidually  harassed.  He  formed  the  bold 
plan  of  burning  the  naval  stores  of  the  enemy  on 
the  coast  of  Syria,  stores  necessary  for  the  con- 
struction of  a  large  fioet,  with  which  the  Arabs 
intended  to  lay  siege  to  Constantinople.  The 
commander  of  the  Byzantine  fleet  was  John,  who 
combined  the  three  dignities  of  grand  treasurer  of 
the  empire,  admiral,  and  dean  of  St  Sophia,  and 
who  left  Constantinople  in  715.  But  the  expe- 
dition &iled,  and  a  mutiny  broke  out  on  board  the 
ships,  in  consequence  of  which  John  was  mas- 
sacred, and  Theodosius,  once  a  receiver  of  the  taxes, 
proclaimed  emperor.  It  is  probable  that  the  rebel 
had  many  adherents  in  the  Asiatic  provinces ;  for 
I  while  he  sailed  with  his  fleet  to  Constantinople! 


160 


ANASTASIUS. 


Anastaftius,  after  having  left  a  strong  garrimn  for 
the  defence  of  hia  capital,  went  to  Nicaea  for  the 
purpoBe  of  preventing  ell  danger  from  that  tide. 
After  an  obstinate  resistance  during  six  months, 
Constantinople  was  taken  by  surpriae  in  the  month 
of  January  7 16,  and  Anastasius,  besieged  in  Nicaea, 
surrendered  on  condition  of  having  hia  life  pre- 
served. This  was  granted  to  him  by  the  victorious 
rebeli  who  ascended  the  throne  nnder  tlie  name  of 
Theodosius  III.  Anastasius  retired  to  a  convent 
at  Thessalonica.  In  the  third  year  of  the  reign  of 
Leo  III.  Iiaurus  (721),  Anastasius  conspired 
against  this  emperor  at  the  instigation  of  Nicetas 
Xylonites.  They  hoped  to  be  supported  by  Ter- 
belis  or  Terbelius,  king  of  Bulgaria;  but  their 
enterprise  proved  abortive,  and  the  two  conspirators 
were  put  to  death  by  order  of  Leo.  (Theophanes, 
pp.321, &&,  335,  ed.  Paris ;  Zonaras,  xiv.  26, &c; 
Cedrenus,  p.  449,  ed.  Paris.)  [W.  P.] 

ANASTA'SIUS,  abbot  of  St.  Eothykium  in 
Palestine,  about  741  ▲.  d.,  wrote  a  Greek  work 
against  the  Jews,  a  Latin  version  of  which  by 
Turrianus  is  printed  in  Canisii  AnHquar,  LecL  iii 
pp.  123—186.  The  translation  is  very  imperfect. 
A  MS.  of  the  original  work  is  still  extant.  (CataL 
Vindobon.  pt  1,  cod.  307,  num.  2,  p.  420.)  [P.  &] 
ANASTA'SIUS,  a  Oraeco-Roman  jurist,  who 
interpreted  the  Digest  He  is  cited  in  the  Basilica 
(ed.  Heimbach.  il  n.  10;  ed.  Fabrot  iv.  p.  701, 
viL  p.  258),  in  which,  on  one  occasion,  his  opinion 
is  placed  in  opposition  to  that  of  Stephanus.  Be- 
yond this  circumstance,  we  can  discover  in  his 
fragments  no  very  strong  reason  for  supposing  him 
to  hnve  been  contemporary  with  Justinian ;  lleitz, 
however,  considered  it  certain  that  he  was  so,  and 
accordingly  marked  his  name  with  an  asterisk  in 
the  list  of  jurists  subjoined  to  his  edition  of  Theo- 
philus.  (Kicurs.  xx.  p.  1234.)  The  name  is  ao 
common,  that  it  would  be  rash  to  identify  the 
jurist  with  contemporary  Anastasii ;  but  it  may  be 
stated,  that  among  more  than  forty  persons  of  the 
name,  Fabriciiis  mentions  one  who  was  consul  a.  d. 
517.  Procopitts  {ds  BelL  Pen.  ii.  4,  5)  relates, 
that  Anastasius,  who  had  quelled  an  attempt  to 
usurp  imperial  power  in  his  native  city  Dara,  and 
had  acquired  a  high  reputation  for  inteUigence,  was 
sent  on  an  embassy  to  Chosroes,  ▲.  d.  540.  This 
Anastasius  was  at  first  detained  against  his  will  by 
Chosroes,  but  was  sent  back  to  Justinian,  after 
Chosroes  had  destroyed  the  city  of  Suni.  [J.  T.  G.] 
ANASTA'SIUS,  metropolitan  bishop  of  Nicb 
(about  520 — 536  .▲.  d.),  wrote  or  dictated,  in 
Greek,  a  work  on  the  Psalms,  which  is  still  ex- 
tout.    (B»W.  CW»W«.  p.  389.)  [P.  S.] 

ANASTA'SIUS  I.,  bishop  of  Romk,  from  398 
to  his  death  in  402,  took  the  side  of  Jerome  in  his 
controversy  with  Rufinus  respecting  Origcn.  He 
excommunicated  Rufinus  and  condemned  the  works 
of  Origen,  confessing,  however,  that  he  had  never 
heard  Origen*s  name  before  the  translation  of  one 
of  his  worics  by  Rnfinus.  (Constant,  Epist,  Pontif. 
Rom.  p.  715.)  Jtsrome  praises  him  in  the  highest 
terms.  {Epi»i.  16.)  [P.  S.] 

ANASTA'SIUS  II.,  bishop  of  Romk  from  496 
to  his  death  in  498,  made  an  unsuccessful  attempt 
to  compose  the  quarrel  between  the  Greek  and 
Latin  Churches,  which  had  been  excited  by  Aca- 
cius.  There  are  extant  two  letters  which  he  wrote 
to  the  emperor  Anastasius  on  this  occasion,  and 
one  which  he  wrote  to  Clowns,  king  of  the  Franks, 
in  Baluzius,  Ntm,  CoOeeL  ConeU.  p.  1457.     [P.S.] 


ANATOLIUS. 

ANASTA'SIUS  SINAITA  fAiwrrAnoj  2i- 
ratnyy).  Three  persons  of  this  name  are  mentioned 
by  ecclesiastical  writers,  and  of^  oonfounded  with 
one  another. 

1.  Anastasius  I.,  made  patriareh  of  Antioch 
A.  D.  559  or  561,  took  a  prominent  part  in  the  con- 
troveny  with  the  Aphthartodooetae,  who  thought 
that  the  body  of  Christ  before  the  resunection  was 
incorruptible.  He  opposed  the  edict  which  Justi- 
nian issued  in  fiivour  of  this  opinion,  and  was  a^ 
terwards  banished  by  the  younger  Justin.  (570.) 
In  593  he  was  restored  to  his  bishopric  at  Antioch, 
and  died  in  599. 

2.  Anastasius  II.,  suooeeded  Anastasius  I.  in 
the  bishopric  of  Antioch,  a.  d.  599.  He  translated 
into  Greek  the  work  of  Gregory  the  Great,  '^de 
Cura  Pastorali,**  and  was  killed  by  the  Jews  in  a 
tumult,  609  A.  D. 

3.  Anastasius,  a  presbyter  and  monk  of  ML 
Sinai,  called  by  ktter  Greek  writers  *Hhe  New  Moses** 
(MoMT^s  Wot),  lived  towards  the  end  of  7th  cen- 
tury, as  is  dear  from  the  contents  of  his  **  Hodegus.** 

There  is  some  doubt  whether  the  two  patriarchs 
of  Antioch  were  ever  monks  of  Sinai,  and  whether 
the  application  of  the  epithet  **  Sinaita**  to  them  has 
not  arisen  from  their  being  confounded  with  the 
third  Anastasius.  The  ** Hodegus**  (<)8ir)«5),  or 
^  Guide,**  above  mentioned,  a  woik  against  the 
AcephaU,  and  other  heretics  who  recognized  only 
one  nature  in  the  person  of  Christ,  is  ascribed  by 
Nicephoms  and  other  writen  to  Anastasius  I., 
patriareh  of  Antioch ;  but  events  are  mentioned  in 
ir  which  occurred  long  after  his  death.  Othen 
have  thought  that  he  was  the  author  of  the  work 
originallv,  but  that  it  has  been  greatly  interpokted. 
It  was,  however,  most  probably  the  production  of 
the  third  Anastasius.  It  was  published  by  Gretser 
in  Greek  and  Latin,  Ingolstadt,  1606, 4to.  It  is  a 
loose,  illogical  rhapsody,  without  any  graces  of 
style,  and  very  inaccurate  as  to  facts. 

An  account  of  the  other  writings  ascribed  to 
these  three  Anastasii,  and  discussions  respecting 
their  authorship,  will  be  found  in  Fabricius  {BibL 
Graee.  x.  p.  571),  and  Cave.  (liitL  Lit.)     [P.  S.] 

ANATO'LIUS,  of  Bkrytus,  afterwards  P.  P. 
(prae/wtus  praetorio)  of  lUyricum,  received  a  legal 
education  in  the  distinguished  law-school  of  his 
native  place,  and  soon  acquired  great  reputation  in 
his  profession  of  jurisconsult  Not  content,  how- 
ever, with  forensic  eminence,  firom  Berytus  he  pro- 
ceeded to  Rome,  and  gained  admission  to  the  pa- 
Lice  of  the  emperor.  Here  he  rapidly  obtained 
fiivour,  was  respected  even  by  his  enemies,  and 
was  successively  promoted  to  various  honours.  He 
became  eoruularis  of  Galatia,  and  we  find  him 
named  rkarius  of  Asia  under  Constantius,  a.  o.  339. 
(Cod.  Th.  U .  tit  30.  s.  1 9.)  A  constitution  of  the 
same  year  is  addressed  to  him,  according  to  the 
vulgar  reading,  with  the  title  vunrim  A/iieae;  but 
the  opinion  of  Godefroi,  that  here  also  the  true 
reading  is  Atiae,  has  met  with  the  approbation  of 
the  learned.  (Cod.  Th.  12.  tit  1.  s.  28.)  He  ap- 
pears with  the  title  P.  P.  in  the  yean  346  and 
349,  but  without  mention  of  his  district  (Cod.Th. 
12.  tit  1.  s.  38,  ib.  s.  39.)  He  is,  however,  dis- 
tinctly mentioned  by  Ammianus  Marcellinus  as 
P.  P.  of  Illyricum,  a.  d.  359  (Am.  Marc  xix. 
1 1.  §  2),  and  his  death  in  that  office  is  recorded  by 
the  same  author,  a.  d.  361.  (xxL  6.  §  5.)  Whether 
he  were  at  first  praefect  of  some  other  district,  or 
whether  he  held  the  same  office  oontinnously  from 


ANATOLIUa 

A.  D.  346  to  ^.  D.  361,  cannot  now  be  determmed. 
His  administntion  is  mentioned  bj  Maioellihaa  as 
an  era  of  unosnal  imprDvement,  and  is  also  recorded 
bj  Aurelius  Victor  {Tnyan)  as  a  bright  but  soli- 
tary instance  of  reform,  which  checked  the  down- 
ward pETogpnas  occasioned  by  the  ayarice  and  op> 
session  of  provincial  governors.  He  is  often 
ipoken  of  in  the  letters  of  Libanins ;  and  seyeral 
letters  of  Libaaios  are  extant  addressed  directly  to 
Anatnlina,  and,  for  the  most  part,  asking  bvoors  or 
feeommending  friends.  We  would  refer  especially 
to  the  letters  1£^  466,  587,  as  illustrating  the  cha- 
racter of  Anatolius.  When  he  received  from  Con- 
stantins  his  appointment  to  the  pniefecture  of  Illy- 
ckom,  he  said  to  the  emperor,  **  Henceforth,  prince, 
no  dignity  shall  shelter  the  goilty  from  punishment ; 
henceforth,  no  one  who  vidates  the  laws,  however 
high  may  be  his  judicial  or  military  rank,  shall  be 
allowed  to  deport  with  impunity.*^  It  appears  that 
he  acted  np  to  his  virtuous  resolution. 

He  was  not  only  an  excellent  governor,  but  ex- 
tremely clever,  of  very  various  abilities,  eloquent, 
inde&tigable^  and  ambitious.  Part  of  a  panegyric 
upon  Anatolius  composed  by  the  sophist  Himeriua, 
has  been  preserved  by  Photius,  but  little  if  any- 
thing iUnstrative  of  the  real  character  of  Anatolius 
is  to  be  ecJkcted  fixun  the  remains  of  this  pone^f- 
lic  (Wemsdorfi^  ad  HimeruuH^  xxxiL  and  297.) 
If  we  woold  learn  something  of  the  private  history 
of  the  man,  we  must  look  into  the  letters  of  Idb»> 
nitts  and  the  lifo  of  Proaeiesius  by  Ennapius.  In 
the  18th  letter  of  Libanius,  which  is  partly  written 
in  a  tone  ^ pique  vmi  pen^^age^  it  is  difficult  to  lay 
how  fitf  the  censure  and  the  praise  are  ironiou. 
lihaniaa  seems  to  insinuate,  that  his  powerful  ao- 
quaintaiioe  was  stunted  and  iU-fovoured  in  person ; 
did  not  scruple  to  enrich  himself  by  aooeptmg  pre- 
sents volantainly  offered ;  was  partial  to  the  Syriani, 
his  own  countrymen,  in  the  distribution  of  patron- 
s' ;  and  was  apt,  in  Ms  prosperity,  to  look  down 
upon  old  friends. 

Among  his  accomplishments  it  may  be  mentioned 
that  he  was  fond  of  poetry,  and  so  much  admired 
the  poetic  effusions  of  Milesius  of  Smyrna,  that  he 
caSed  him  Milesius  the  Muse.  Anatolius  himself 
noeived  fiwm  those  who  wished  to  detract  from 
hia  repntadon  the  ninkname  'A^vrpCan/,  a  word 
which  haa  puzzled  the  whole  tribe  of  commentators 
sad  lexicogn^hers,  including  Faber,  Ducange,  and 
Toi^  It  is  probably  connected  in  some  way  with 
die  stage,  as  Ennapius  refers  for  its  explanation  to 
the  tMK^iaitimv  rmr  ^vfuXSv  X^'*  He  was  a 
ksithi?n,  and  dung  to  his  religion  at  a  time  when 
heathenism  was  unfiwhionable,  and  when  the  tide 
of  opinion  had  begun  to  set  strongly  towards  Chris- 
tiani^.  It  is  recorded,  that,  upon  his  arrival  in 
Athens,  he  rather  ostentatiously  performed  sacri- 
fieea,  and  visited  the  temples  of  the  ^ds. 

An  error  of  importance  conoemmg  Anatolius 
eecurs  in  a  wwk  of  immense  learning  and  deserv- 
edly high  authority.  Jac  Godefroi  statei,  in  the 
I^romi§»ffrapkkk  attached  to  his  edition  of  the  Tfaeo- 
doaian  Code,  that  16  ktters  of  St  Basil  the  Great 
(via.  letten  391-406)  are  addressed  to  Anatolius. 
This  error,  which  we  have  no  doubt  originated 
froia  the  accidental  descent  of  a  sentence  uat  be- 
baged  to  the  preceding  article  on  AmfMochms, 
haa  been  overlooked  in  the  revision  of  Ritter. 

The  Anatolius  who  iras  P.P.  of  lUyricum  is 
h^eved  by  some  to  have  been  skilled  in  agricul- 
tote  and  jiw^km^  as  well  as  in  law.    It  is  possible 


ANATOLIUa 


ICl 


that  he  was  identical  with  the  Anatolius  who  is 
often  cited  in  the  Geoponica  by  one  or  other  of  the 
three  names,  Anatolius,  Vindanius,  (or  Vindania- 
nus,)  Berytius.  These  names  have  sometimes 
been  erroneously  supposed  to  designate  three  dific- 
rent  individuals.  (Niclas,  Prolegcm.  ad  Qeopon,  p. 
xlviiL  n.)  The  work  on  Agriculture  written  by 
this  Anatolius,  Photius  {Cod.  163)  thought  the  best 
work  on  the  subject,  though  containing  aome  mar- 
vellous and  incredible  things.  Our  Anatolius  may 
also  be  identical  with  the  author  of  a  treatise  pon^ 
efmiuff  SisfTftpatkies  and  A  nHpcUhiet  (vt pi  2v/i«aO«i«r 
md  'AKnsxU^cuSy),  the  remains  of  which  may  be 
found  in  Fabricius  {Diltl.  Gr,  iv.  p.29) ;  but  we  are 
rather  disposed  to  attribute  this  work  to  Anatolius 
the  philosopher,  who  was  the  master  of  Ismblichua 
(Brucker,  Hitt.  Phil,  vol  ii.  p.  260),  and  to  whom 
Porphyry  addressed  Homerio  Qiiettiotu,  Other 
contemporaries  of  the  same  name  are  mentioned 
by  Libanius,  and  errors  have  fimiuently  been  com- 
mitted from  the  great  number  of  Anatolii  who  held 
office  under  the  Roman  emperors.  Thus  our  Ana- 
tolius haa  been  confounded  with  the  maaitier  cffie^ 
orum  who  fell  in  the  battle  against  the  Persians  at 
Maranga,  A.  d.  863,  in  which  Julian  was  shiin. 
(Am.  Marc.  xx.  9.  §  8,  xxv.  6.  §  6.)      [J.  T.  O.] 

ANATO'LIUS,  professor  of  hiw  at  BaavTua. 
In  the  second  prefiu:e  to  the  Digest  {Qm$L  Tanta, 
§  9),  he  is  mentioned  by  Justinian,  with  4he 
titles  etr  iiUutris^  magitter^  among  those  who  were 
employed  in  compiling  that  great  work,  and  is 
complunented  as  a  person  descended  from  an  an> 
cient  legal  stock,  since  both  his  father  Leontiua 
and  his  grandiather  Eudoxius  *'  opIvKMun  mti  me- 
Hsortam  «•  Ug^kmM  rdiquermi^  He  wrote  notes 
on  the  Digest,  and  a  very  concise  commentary  on 
Justinian^s  Code.  Both  of  these  works  are  cited 
in  the  Basilica.  Matthaens  Blastares  (m  Pratf 
Syntag^  states,  that  the  **  professor  (dvruriiwwp) 
Thalehieus  edited  the  Ckxle  at  length  ;  Theodo 
rus  Hermopolites  briefly;  Anatolius  still  mora 
briefly ;  Isidoros  more  succinctly  than  Thalelaeus^ 
but  more  diffusely  than  the  other  two.**  It  is  po»» 
sibly  from  some  misunderstanding  or  some  misquo 
tation  of  this  passage,  that  Terrasson(^ttfoit«  dsTa 
Jufiap.  Rom,  p.  358)  speaks  of  an  Anatolius  different 
from  the  contemporary  of  Justinian,  and  says  thai 
tiiis  younger  Anatolius  was  employed  by  the  emperor 
Phocas,  conjointly  with  TheM>dorus  Hermopolites 
and  Isidorus,  to  translate  Justinian*s  Code  into 
Greek.  This  statement,  for  which  we  have  been, 
able  to  find  no  authority,  seems  to  be  intrinsically 
improbable.  The  Cbasette/to,  Omnem  (one  of  the 
prefeces  of  the  Digest),  bears  date  a.  d.  533,  and 
is  addressed,  among  others,  to  Theodorus,  Isidorus, 
and  Anatolius.  Now,  it  is  very  unlikely  that 
three  jurists  of  similar  name  should  be  employed 
conjointly  by  the  emperor  Phocas,  who  reigned 
▲.  D.  602 — 610.  There  was  probably  some  con* 
fusion  in  the  mind  of  Terrasson  between  the  em- 
peror Phocas  and  a  jurist  of  the  same  name,  who 
was  contemporary  with  Justinian,  and  commented 
upon  the  Code. 

Anatolius  held  several  ofiioes  of  importance.  He 
mMadvooahtaJisci^  and  was  one  of  the  nufforeBJu- 
dice$  nominated  by  Justinian  in  Nov.  82.  c.  1. 
Finally,  he  filled  the  office  of  consul,  and  was  sih 
pointed  cani^r  diviitae  domuM  et  ret  privatae.  In 
the  exercise  of  his  official  functions  he  became  un- 
popular, by  appropriating  to  himself^  under  colour 
of  confiscations  to  the  emperor,  the  efihcts  of  de- 


162  ANAXAGORAS. 

oeued  perMni^  to  the  exdurion  of  their  rightful 
hein.  He  periahed  in  jld,  657)  in  an  earthquake 
at  Bysantiaio,  whither  he  had  remoTed  hia  reti- 
dfinoefrmn  Beiytoa.  (Affaih,Hui.  t.  3.)  [J.T.O.] 

ANAT0XIU8  l'Aptn6kios\  Patriarch  of 
CoNSTANTmoPLB  {a,  d.  449),  pracided  at  a 
synod  at  Constantinople  (▲•  d.  450)  which  con- 
demned Eutyches  and  hia  followers,  and  was 
present  at  the  general  conncil  of  Chaloedon  (a.  d. 
451 X  oat  of  the  twenty-eighth  deeree  of  which 
a  contest  sprang  up  between  Anatolios  and 
Leo,  bishop  of  Rome,  respecting  the  rehitiTe  nnk 
of  their  two  sees.  A  letter  from  Anatolius  to  Leo, 
written  upon  this  subject  in  ▲.  d.  467,  is  still  ex- 
tant (Care,  Hi$L  Lit  A.  D.  449.)  [P.  &] 

ANATO'LIUS  QAMrr^Aios),  Bishop  of  Lao- 
DicsA  (a«  D.  270),  was  an  Alexandrian  by 
birth.  Euaebios  ranks  him  first  among  the  men  of 
his  age,  in  literatnre,  philosophy,  and  science,  and 
states,  that  the  Alexandrians  mged  him  to  open  a 
school  of  Arisiotdian  philosophy.  {H,  K  riu  82.) 
He  was  of  great  aervice  to  the  Alexandrians  when 
they  were  besieged  by  the  Romans,  A.  d.  262. 
From  Alexandria  he  went  into  Syria.  At  Caesaiea 
he  was  ordained  by  Theotechnns,  who  destined 
him  to  be  his  successor  in  the  bishopric,  the  duties 
of  which  he  dischaiged  for  a  short  time  as  the  ricar 
of  Theotechnns.  Afterwards,  while  proceeding  to 
attend  a  council  at  Antioch,  he  was  detained  by 
the  people  of  Laodicea,  and  became  their  bishop. 
Of  his  aubaeqaent  Ufa  nothing  ia  known ;  but  by 
some  he  ia  asid  to  have  anfiered  martyrdom.  He 
wrote  a  wotk  on  the  chronology  of  Easter,  a  huge 
ingment  of  which  ia  preserred  by  Euaebina.  (Le,) 
The  work  exista  in  a  Latin  tianalation,  which 
aome  aaeribe  to  Rufinus,  under  the  title  of  ^  Volu- 
men  de  Paaehate,**  or  **  Canones  Paschales,"  and 
which  was  publidied  by  Aegidius  Bucherius  in  his 
Dodrma  Tempomm^  AntTerp.,  1634.  He  also 
wrote  a  treatise  on  Arithmetic,  in  ten  books  (Hie- 
nm.  ds  Ftr.  Ilbui,  e.  73),  of  which  some  fragments 
are  presenred  in  the  OcoXoto^/asmi  r^s  'ApiBfirrucfis, 
Some  fragments  of  his  mathematical  works  are 
imnted  in  Fabric.  Bib.  Oraee,  iii.  p.  462.     [P.  &] 

'AN AX  CAmQ.  1.  A  giant,  son  of  Uranus 
nd  Gaea,  and  firther  of  Asterius.  The  legends  of 
Hiletns,  which  for  two  generations  bore  the  name 
of  Anaetoria,  described  Anax  asking  of  Anactoiia ; 
but  in  the  reign  of  his  son  the  town  and  territory 
wen  conquered  by  the  Cretan  Miletus,  who  changed 
tile  name  Anactoiia  into  Miletus.  (Pans.  L  35.  §  5, 
▼iL  2. 1  &) 

2.  A  surname  or  epithet  of  the  gods  in  general, 
eharscterising  them  as  the  rulers  of  the  world; 
but  the  pliual  forms,  *Apaie§s^  or  "AMUcrfi,  or 
"AMuccr  veiSlfff,  wgre  used  to  deaignate  the  Diofr- 
enri.  (Pana.  ii  22.  §  7,  x.  88.  §  3 ;  Cic.  de  NaL 
J>eor.  m.  81;  Aelian.  V.H.y.  4;  Pint  7^.  88.) 
Li  the  second  of  the  paaaagea  of  Panaaniaa  here 
referred  to,  in  which  he  ^>eaka  of  a  temple  of  the 
^'AMucff  wc^cf  at  Amphiasa,  he  states,  that  it  was 
a  doubtful  point  whether  they  were  the  Dioscuri, 
the  Curetes,  or  the  Cabeiri ;  and  from  this  drcnm- 
I  a  connexion  between  Amphissa  and  Samo- 
)  has  been  inferred.  (Comp.  Eiutaik.  ad  Horn. 
pp.  182,  1598.)  Some  critics  identify  the  Anaces 
with  the  Enakim  of  the  Hebrews.  [L.  S.] 

ANAXA'OORAS  {'Aim(fiKy6pas\  a  Greek  phi- 
losopher, was  bom  at  Claaomenae  in  Ionia  about 
the  year  a  c.  499.  His  fether,  H^gesibulus,  left 
him  in  the  poaaeiiion  of  considerable  property,  but 


ANAXAGORAS. 

as  he  intended  to  doTote  his  life  to  higher  ends,  he 
gave  it  up  to  his  reUtives  as  something  which 
ought  not  to  engage  his  attentimL  He  is  said  to 
hare  gone  to  Athens  at  the  age  of  twenty,  during 
the  contest  of  the  Greeks  with  Persia,  and  to  haTO 
lived  and  taught  in  that  dtv  for  a  period  of  thirty 
years.  He  became  h«re  the  intimate  friend  and 
teacher  of  the  most  eminent  men  of  the  time,  such 
as  Euripides  and  Pericles ;  but  while  he  thus  gain- 
ed the  friendship  and  admiration  of  the  most 
enlightened  Athenian^  the  majority,  unea^  at 
being  disturbed  in  their  hereditary  superstitions, 
soon  found  reasons  for  complaint.  The  principal 
cause  of  hostility  towards  him  must,  howoTer,  be 
looked  for  in  the  following  dicumstanoe.  As  he 
was  a  friend  of  Perides,  the  party  which  was  dis- 
satisfied with  his  administration  seised  upon  the 
disposition  of  the  people  towards  the  philosopher 
as  a  fevouiable  opportunity  for  striking  a  blow  at 
the  great  statesman.  Anaxagoias,  thoefore,  was 
accused  ef  impiety.  His  trial  and  its  results  are 
matten  of  the  greatest  uncertainty  on  account  of 
the  difierent  statements  of  the  ancients  themselves. 
(Diog.  Laert  ii  12,  &c;  Plut.  PmieL  32,  A'icias, 
23.)  It  aeems  probable,  however,  that  Anaxagoras 
was  accused  twice,  once  on  tlie  ground  of  impiety, 
and  a  second  time  on  that  of  partiality  to  Persia. 
In  the  first  case  it  was  only  owing  to  the  infiuenoe 
and  eloquence  of  Perides  that  he  was  not  put  to 
death ;  but  he  was  sentenced  to  pinr  a  fine  of  five 
talents  and  to  quit  Athens.  The  philosopher  now 
went  to  Lampsacus,  and  it  seems  to  have  been 
during  his  abaence  that  the  aeoond  charge  of 
ftifiuffjuAs  waa  brought  againat  him,  in  consequence 
of  which  he  was  condemned  to  death.  He  is  said 
to  have  received  the  intelligence  of  his  sentence 
with  a  smile,  and  to  have  died  at  Lampsacus  at 
the  age  of  seventy-two.  The  inhabitants  of  this 
place  honoured  Anaxagoras  not  only  during  his 
lifetime,  but  after  his  death  also.  (Diog.  LaerL  iL 
c.  3  ;  Diet  o/AuL  f.  v.  *A¥a^ay6ptia.) 

Diogenes  Laertins,  Cicero,  and  other  writers^ 
call  Anaxagoias  a  disdple  of  Anaximenes;  but 
this  statement  is  not  only  connected  with  some 
chronological  difficulties,  but  is  not  quite  in  accord- 
anoe  wiu  the  accounts  of  other  writers.  Thus 
much,  however,  is  certain,  that  Anaxagoras  struck 
into  a  new  path,  and  was  dissatisfied  with  the 
systems  of  his  predecessors,  the  Ionic  philoaophera. 
It  is  he  who  laid  the  foundation  of  the  Attic 
philosophy,  and  who  stated  the  problem  which  hia 
successors  Uboured  to  solve.  The  Ionic  philoso- 
phers had  endeavoured  to  explain  nature  and  its 
various  phenomena  by  regarding  matter  in  its 
difierent  forms  and  modifications  as  the  cause  of  all 
things.  Anaxagoras,  on  the  other  hand,  conceived 
the  necessity  of  seeking  a  higher  cause,  indepen- 
dent of  matter,  and  this  cause  he  considered  to  bo 
Mvr,  that  is,  mind,  diought,  or  intelligence.  This 
po9r,  however,  is  not  the  creator  of  the  worid,  but 
merely  that  which  originally  arranged  the  worid 
and  gave  motion  to  it ;  for,  according  to  the  axiom 
that  out  of  nothing  nothing  can  come,  he  snnposed 
the  existence  of  matter  from  all  eternity,  though,- 
before  the  povs  was  exerrised  upon  it,  it  was  in  a 
chaotic  confusion.  In  this  original  chaos  there 
was  an  infinite  number  of  homogeneous  parts 
(6fMtofA9pifi)  as  well  as  heterogeneous  oneai  The 
pws  united  the  former  and  sepanted  from  them 
what  was  heterogeneous,  and  out  of  this  process 
arose  the  things  we  see  in  this  worid.     This 


ANAXANDRIDES. 
mioa  and  sepantion,  howeT«r,  wen  made  in  snck 
a  mamier,  that  each  thing  contains  in  itself  parts 
«f  other  things  or  hoterogeneoos  elements,  and  is 
'a^iat  it  is,  onlj  on  account  of  the  preponderance 
of  certain  homogeneoas  parts  which  constitnte  its 
chaiBcter.  The  poSs,  which  thus  reguhted  and 
formed  the  mateiial  world,  is  itself  also  oognosoent, 
and  conseqnenUy  the  principle  of  all  cognition :  it 
alone  can  see  tnith  and  the  essence  of  things, 
while  our  senses  are  imperfect  and  often  lead  us 
into  eiTor.  Anaxagorss  ezphdned  his  dnalistie 
system  in  a  work  which  is  now  lost,  and  we  know 
it  only  fimn  soeh  fiagments  as  are  quoted  from  it 
bj  hiter  writers,  as  Plato,  Aiistode,  Plutarch, 
IKogenea  Laerdus,  Cicero,  and  others.  For  a 
more  detailed  aoooont  see  Ritter,  Oetch,  d.  Iom$ek, 
PUtog.  p.  203,  Ac;  Brandis,  Bhem,  Mtu,  i.  p.  1 17, 
Ac,  Uamdh.  dtr  Geaok  der  PkiiM.  i  ik  292,  &c; 
J.  T.  Henuen,  Awaangorw  dazommim,  stos  de 
Vita  €m$  aiqm  PhUoHopUa,  Qtftting.  1821,  8to.; 
Breier,  Die  PkSomipkie  dm  Ancutoffonu  wm  JT&uo- 
mema  mack  Aruioiela$^  Beriin,  1840.  The  frag^ 
meats  of  Anazagoias  have  been  collected  bjr 
Scfaaobaeh:  AmuBOfforae  f)ngfmmia  eoUegU^  ^e»^ 
Ijfiipaig,  1827,  Sro.,  and  mneh  better  by  Schom, 
Anamagtmm  Fragmnta  ditpos,  ei  Ulvttr,^  Bonn, 
1829,  8to.  [L.  S.] 

ANAXA'OORAS  CApt^€rr6pas%  of  Aegina,  a 
sculptor,  flooridied  about  b.  c.  480,  and  execated 
the  statoe  of  Jupiter  in  bronse  set  up  at  Olympia 
by  the  states  wluch  had  united  in  repelling  the  in- 
nuioD  of  Xenes.  (Paua.  v.  23.  §  2.)  He  is  sup- 
posed to  be  the  same  person  as  the  sculptor  men- 
tioned in  an  epigxam  by  Anacreon  (AwtM.  Oraee* 
i  pw  55^  Nou  6,  Jacobs),  but  not  the  same  as  the 
writer  on  scene-painting  mentioned  l^  Vitruvius. 
[Agathabchvb.]  [P.  S.] 

AN AXANDER  ('AM^jayS/wr),  king  of  Sparta, 
12th  of  the  Agids,  son  of  Enrycrates,  is  named  by 
Ptaauiaa  as  commanding  against  Aristomenes, 
and  to  the  end  of  the  second  Mesaeniatt  war,  B.  c« 
668 ;  but  probaUy  on  mere  conjecture  from  the 
statement  of  T5rrtaeus  (giren  by  Strabo,  viiL  p. 
362),  that  the  nand&thers  fought  in  the  first,  the 
grandaons  in  the  second.  (Pans,  iii  3,  14.  §  4, 
It.  1&  I  1,  16.  I  6,  22.  I  8 ;  Pint  Ap(^Mk. 
Lac)  [A.  H.  C] 

ANAXANDRA  QApo^^pa)  and  her  sister 
T^tfhria,  twin  dan^ters  of  Thentander,  Hersclide 
king  of  deoaae,  are  said  to  have  been  married  to 
die  twinrbom  kings  of  Sparta,  Euiysthenes  and 
Pndea;  Anazandra,  it  would  seem,  to  Procles. 
An  altar  sacred  to  them  remained  in  the  time  of 
Pauamae^  (iiL  16.  §  5.)  [A.  H.  C] 

ANAXANBRA,  the  daughter  of  the  painter 
Keafeea,  was  herself  a  painter  about  a  a  228. 
(Didymna,  ap,  Osm.  Aim,  Strom,  p.  523,  b., 
fiylh.)  [P.  a] 

AN  AX  A'NDRIDES  CAi«e«^P<^'>  1  •  Son 
of  ThcepomfNis,  the  9th  Enrypontid  king  of  Sparta; 
hiwMi^if  nerer  reigned,  but  by  the  accession  of 
JLeotychidss  became  from  the  seveath  generation 
the  fother  of  the  kings  of  Sparta  of  that  branch. 
(See  for  his  dsscendanto  itt  the  interral  Clinton*s 
Patti^  bL  p.  904,  and  Herod,  yiii.  131.) 

2L  King  of  Sparta,  13th  of  the  AgidB,  son  of 
Leon,  idgned  from  about  660  to  520  b.  c.  At 
the  time  when  Croesus  sent  his  embassy  to  form 
affiance  with  ^  the  mightiest  of  the  Greeks,*'  t.  «. 
aboot  564,  the  war  with  Tegea,  which  in  the  Uite 
I  went  against  them,  had  now  been  decided 


ANAXARCHUS. 


163 


in  the  Spartans*  faTour,  under  Anazandrides  and 
Ariston.  Under  them,  too,  was  mainly  carried 
on  the  suppression  of  the  tyrannies,  and  with  it 
the  establishment  of  the  Spartan  hegemony.  Har- 
ing  a  barren  wife  whom  he  would  not  dirorce,  the 
epnors,  we  are  told,  made  him  take  with  her  a 
second.  By  her  he  had  Cleomenes ;  and  after  this, 
by  his  first  wife  Dorieus,  Leonidas,  and  Cleombrotuiu 
(Herod,  i.  65-69,  ▼.  39-41;  Pans.  iii.  3.)  SoTeral 
sayings  are  ascribed  to  him  in  Pint  Apopkth,  Lae^ 
(where  the  old  readinp^  is  Alexandridas).  With 
the  reign  of  Anazandndes  and  Ariston  commenoea 
the  period  of  certain  dates,  the  chronology  of  their 
predecessors  being  doubtfiil  and  the  accounts  in 
many  wajrs  suspicions ;  the  only  certain  point  be- 
ing tiie  coincidence  of  Polydorus  and  Theopompus 
with  the  first  Messenian  war,  which  itself  cannot 
be  fixed  with  certainty.  (See  for  all  this  period 
Clintonti  Fdttiy  L  app.  2  and  6,  iL  p.  205,  and 
MUller's  JDornwif,  bk.  i  c.  7.)  [A.  H.  C] 

AN  AX  A'NDRIDESCAvafu^pfSirf ),  of  Delphi, 
a  Greek  writer,  probably  the  same  as  Alezandrides. 
[ALBXANDRiDBfl,  and  Pint.  Quaai,  Gratec  c.  9.] 

ANAXA'NDRIDES  ChJ^afya^fXhis\  an  Athe- 
nian conuc  poet  of  the  middle  comedy,  was  the  son 
of  Anazander,  a  natire  of  Cameirus  in  Rhodes. 
He  began  to  exhibit  comedies  in  &  a  376  (Afann. 
Par,  £p.  34),  and  29  years  later  he  was  present, 
and  probably  exhibited,  at  the  Olympic  games 
celebrated  by  Philip  at  Dium.  Aristotle  held  him 
in  high  esteem.  [Rhei,  iii.  10—12;  Etk,  Eud, 
tL  10 ;  Nioatn,  m  10.)  He  is  said  to  have  been 
the  first  poet  who  made  love  intrigues  a  prominent 
part  of  comedy.  He  gained  ten  prizes,  the  whole 
number  of  his  comedies  being  sixty-five.  Though 
he  is  said  to  have  destroyed  several  of  his  plays  in 
anger  at  their  rejection,  we  still  have  the  titles  of 
thirty-ihree. 

Anaxandrides  was  also  a  dithyrambic  poet,  but 
we  have  no  remains  of  his  dithyrambs.  (Suidas, 
t,  V, ;  Athen.  ix.  p.  374 ;  Meineke ;  Bode.)     [P.  S.] 

ANAXARCHUS  {^Avaliifrxoi)^  a  philosopher 
of  Abders,  of  the  school  of  Democritus,  flourished 
about  340  B.  c.  and  onwards.  (Diog.  Laert.  ix.  58, 
p.  667,  Steph.)  He  accompanied  Alexander  into 
Asia,  and  gained  his  fiiTonr  by  flattery  and  wit. 
From  the  easiness  of  his  temper  and  his  love  of 
pleasure  he  obtained  the  appellation  of  cdBoifioi'iirtf r. 
When  Alexander  had  killed  Geitus,  Anaxarchus 
consoled  him  with  the  maxim  **a  king  can  do  no 
wrong.'*  After  the  death  of  Alexander,  Anaxar- 
chus was  thrown  by  shipwreck  into  the  power  of 
Nicocreon,  king  of  Cyprus,  to  whom  he  had  given 
mortal  ofifence,  and  who  had  him  pounded  to  death 
in  a  stone  mortar.  The  phUosopher  endured  his 
suflerings  with  the  utmost  fortitaac.  Cicero  {Tiuc, 
iL  21,  de  Nai,  Deor,  iiL  33)  is  the  earliest  autho- 
rity for  this  tale.  Of  the  philosophy  of  Anaxar- 
dms  we  know  nothing.  Some  writers  understand 
his  title  €&thufioytK6s  as  meaning,  that  he  was  the 
teacher  of  a  philosophy  which  made  the  end  of  life 
to  be  ffMcu^AoWo,  and  they  made  him  the  founder 
of  a  sect  called  ci)9cu^vixof,  of  which,  however, 
;  he  himself  is  the  only  person  mentioned.  Strabo 
(p.  594)  ascribes  to  Anaxarchus  and  Callisthenes 
the  recension  of  Homer,  which  Alexander  kept  in 
Darius^s  perfiune-casket,  and  which  is  generally 
attributed  to  Aristotle.  (Arrian,  Anab,  iv.  10; 
Pint  Alex.  52 ;  Plin.  vii.  23 ;  AelLin,  F.  H,  ix. 
c.  37 ;  Brucker,  Higi.  PhUos,  I  p.  1207  ;  Dathe, 
Prolutio  de  Anaxarchot  Lips.  1 762.)        [ P.  S.] 

m2 


I6i 


ANAXIBIUS. 


ANAXA'RETE  CAvo^opIni),  a  maiden  of  the 
island  of  Cypnu,  who  belonged  to  the  ancient  fa- 
mily of  Teucer.  She  remained  nnmoved  bj  the 
profeasiona  of  lore  and  lamentations  of  Iphis,  who 
at  last,  in  despair,  hung  himself  at  the  door  of  her 
residence.  When  the  unfortunate  youth  was 
going  to  be  buried,  she  looked  with  indifference 
from  her  window  at  the  funeral  procession ;  but 
Venus  punished  her  by  changing  her  into  a  stone 
statue,  which  was  preserved  at  Salamis  in  Cyprus, 
in  the  temple  of  Venus  Prospiciens.  (Or.  Met.  xiv. 
698,  &c.)  Antoninus  liberalis  (39),  who  relates 
the  some  story,  calls  the  maiden  Arsinoe,  and  her 
loYer  Arceophon.  [L.  S.] 

ANA'XIAS  or  ANAXIS  CAw^fof  or''Ai«eis), 
a  son  of  Castor  and  Elaeira  or  Hilaeira,  and  bro- 
ther of  Mnasinus,  with  whom  he  is  usually  men- 
tioned. The  temple  of  the  Dioscuri  at  Aivoa  con- 
tained also  the  statues  of  these  two  sons  m  Castor 
(Paus.  iL  22.  §  6),  and  on  the  throne  of  Amyclae 
both  were  represented  riding  on  horseback,  (iii. 
18.  §  7.)  [L.  S.] 

ANAXI'BIA  ('Aw^i^).  1.  A  daughter  of 
Bias  and  wile  of  Peliaa,  by  whom  she  beaune  the 
mother  of  Acastus,  Peisidioe,  Pelopia,  Hippothoe, 
and  Alcestis.  (Apollod.  L  9.  §  10.) 

2.  A  daughter  of  Cratiens,  and  second  wife  of 
Nestor.  (Apollod.  i.  9.  g  9.) 

3.  A  daughter  of  Pleisthenes,  and- sister  of  Aga- 
menmon,  married  Strophius  and  became  the  mo- 
ther of  Pylades.  (Paus.  i.  29.  §  4;  SchoL  adEurip. 
OretU  764, 1235.)  Hyginus  (Fab.  117)  calls  the 
wife  of  Strophius  Astyochea.  Enstatbius  {ad  IL 
VL  296)  confounds  Agismemnon^s  sister  with  the 
daughter  of  Cratieus,  saying  that  the  second  wife 
of  Nestor  was  a  sister  of  Agamemnon.  There  is 
another  Anaxibia  in  Plut  de  Flum.  4.        [L.  S.] 

ANAXI'BIUS  CApo^iStos),  was  the  Spartan 
admiral  stationed  at  Byiantium,  to  whom  the  Cy- 
rean  Greeks*  on  their  arriTal  at  Trapezus  on  the 
Eoxine,  sent  Cheirisophus,  one  of  their  generals, 
at  his  own  proposal,  to  obtain  a  sufficient  number 
of  ships  to  transport  them  to  Europe,  (b.  c.  400. 
Xen.  Anab.  t.  1.  §  4.)  When  howeyer  Cheiriso- 
phus met  them  again  at  Sinope,  he  brought  back 
nothinff  from  Anazibius  but  dyil  words  and  a  pro- 
mise of  em[doyment  and  pay  as  soon  as  they  came 
out  of  the  Euzine.  (Anab,  vL  1.  §  16.)  On  their 
arrival  at  Chrysopolu,  on  the  Asiatic  shore  of  the 
Bosporus,  Anaxibius,  being  bribed  by  Phamabazus 
with  great  promises  to  withdraw  them  from  his 
satrapy,  again  engaged  to  furnish  them  with  pay, 
and  brought  them  over  to  Byzantium.  Here  he 
attempted  to  get  rid  of  them,  and  to  send  them 
forward  on  their  march  without  fulfilling  his  agree- 
ment. A  tumult  ensued,  in  which  Anazibius  was 
compelled  to  fly  for  refuge  to  the  Acropolis,  and 
which  was  quelled  only  by  the  remonstrances  of 
Xenophon.  (Anab,  vii.  1.  §  1-32.)  Soon  after 
this  the  Greeks  left  the  town  under  the  command 
of  the  adventurer  Coeratades,  and  Anaxibius  £Drth- 
with  issued  a  proclamation,  subsequently  acted  on 
b^  Aristarchus  the  Haimost,  that  all  Cyiean  sol- 
diers found  in  ByzanUum  should  be  sold  for  slaves. 
(Anab,  viL  1.  §  36,  2.  §  6.)  Being  however  soon 
after  superseded  in  the  command,  and  finding  him- 
eelf  neglected  by  Phamabazus,  he  attempted  to  re- 
venge himself  by  persuading  Xenophon  to  lead  the 
anny  to  invade  the  country  of  the  satrap ;  but  the 
enterprise  was  stopped  by  the  prohibition  and 
threaU  of  Aristarchus.  (Anab.  vii.  2.  §  &-14.)    In 


ANAXILAU& 

the  year  889,  Anaxibius  was  sent  out  from  Sparta 
to  supersede  Dercyllidas  in  the  command  at  Aby- 
dus,  and  to  check  the  rising  fortunes  of  Athens  in 
the  Hellespont.  Here  he  met  at  first  with  some 
successes,  till  at  length  Iphicrates,  who  had  been 
sent  against  him  by  the  Athenians,  contrived  to 
intercept  him  on  his  return  from  Antandrus,  which 
had  promised  to  revolt  to  him,  and  of  which  he 
had  gone  to  take  possession.  Anaxibius,  coming 
suddenly  on  the  AUienian  ambuscade,  and  foresee- 
ing the  certainty  of  his  own  defeat,  desired  his 
men  to  save  themselves  by  flight.  His  own  duty, 
he  said,  required  him  to  die  there;  and,  with  a 
small  body  of  comrades,  he  remained  on  the  qwt, 
fightmg  tin  he  fell,  &  c.  388.  (Xen.  HeU.  iv.  8. 
§  32—39.)  [E.  E.] 

ANAXrCRATES  CAw<»«P<^»)»  »  Ondu 
writer  of  uncertain  date,  one  of  whose  statements 
is  compared  with  one  of  Cleitodemus.  He  wrote 
a  work  on  Aigolis.  (SchoL  ad  Eur^.  Med,  19, 
ad  Androm.  222.) 

ANAXIDA'MUSCAi^o{ttcMioi),king  of  Sparta, 
11th  of  the  Euiypontids,  son  of  Zeuxidamos,  con^ 
temporary  with  Anaxander,  and  lived  to  the  con- 
elusion  df  the  second  Measenian  war,  b.  c.  668. 
(Paus.  iii.  7.  §  5.)  [A.  H.  C\ 

ANAXIDA'MUS  ('Ai<t8afu>f),  an  Achaean 
ambassador,  sent  to  Rome  in  b.  c.  164,  and  again 
in  B.C.  155.  (Polyb.  xxxL  6,  8,  xxxiii.  2.) 

ANA'XILAS  or  ANAXILA'US  fAyo^Uot, 
'AMi^fAaof),  an  Athenian  comic  poet  of  the  middle 
conuMiy,  contemporary  with  Plato  and  Demoe- 
thenes,  the  former  of  whom  he  attacked  in  one  of 
his  plays.  (Diog.  Laert  iii.  28.)  We  have  a  few 
fragments  and  the  titles  of  nineteen  of  his  comedies, 
eight  of  which  are  on  mythological  subjects.  (Pol- 
lux, ii.  29,  34 ;  x.  190 ;  Athen.  pp.  95,  171, 374, 
416,  655 ;  Meineke ;  Bode.)  [P.  S.] 

ANAXILA'US  rAyae^aos).  aGreek  historian, 
of  uncertain  date.  (Dionys.  Ant.  Bom.  i.  1 ;  Diog. 
Laert.  L  107.) 

ANAXILA'US  rAwi{fA«osX  of  Byzanticm, 
one  of  the  parties  who  surrendered  Byzantium  to 
the  Athenians  in  B.C.  408.  He  was  afrerwarda 
brought  to  trial  at  Sparta  for  this  surrender,  but 
was  acquitted,  inasmuch  as  the  inhabitants  were 
almost  starving  at  the  time.  (Xen.  HdL  L  8.  §  1 9; 
Plut.  Ak.  pp.  208,  d.,  209,  a. ;  comp.  Diod.  xiii. 
67,  and  Wesseling's  note ;  Polyaen.  i.  47.  §  2.) 

ANAXILA'US  CAyo^rxaoj)  or  ANA'XILAS 
CAvai^tKas),  tyrant  of  Rhboiuk,  was  the  son  of 
Cretines,  and  of  Messenian  origin.  He  was  mas- 
ter of  Rhegium  in  b.  c.  494,  when  the  Samiana 
and  other  Ionian  fugitives  aeiied  upon  Zande. 
Shortly  afterwards  he  drove  them  out  of  this  town, 
peopled  it  with  fresh  inhabitanto,  and  changed  its 
name  into  Messene.  (Herod,  vi  22,  23;  Thuc.  tL 
4 ;  comp.  Aristot  Pol,  v.  10.  §  4.)  In  480  he  ob- 
tained the  assistance  of  the  Carthaginians  for  hia 
fiither^in-hiw,  Terillus  of  Himera,  against  Theron. 
(Herod,  vii.  165.)  The  daughter  of  Anaxikua 
was  married  to  Hiero.  (SchoL  ad  Pmd,  PyOu  i. 
112.)  Anazilaus  died  in  476,  leaving  Micythos 
guardian  of  his  children,  who  obtained  possession 
of  their  inheritance  in  467,  but  was  soon  aftei^ 
wards  deprived  of  the  sovereignty  by  the  peo^e. 
(Diod.  XL  48,  ^6^  76.)  The  chronology  of  Anazi* 
laus  has  been  discussed  by  Bentley  (Di»»,  cm  Pha^ 
lariSj  p.  105,  &&,  ed.  of  1777),  who  haa  shewn, 
that  the  AnaxiUus  of  Pausimias  (iv.  23.  §  3)  la  the 
same  aa  the  one  mentioned  above* 


ANAXIMANDER. 

ANAXILA'US  ('AmCDUos),  a  pliy^cum  and 
Pjtbagonan  pMIoiopher,  was  bom  at  Lariiaa,  bat 
al  wbicii  city  of  tliat  name  is  not  certain.  He  was 
banished  bj  the  Emperor  Aug:a8tns  from  Rome 
and  Italy,  b.  c  28,  on  account  of  his  being  ao- 
CQsed  of  being  a  magician  (Euseb.  (Jhron.  ad 
Ofymp.  clxxxviii),  which  chai^  it  appears,  ori- 
ginated in  his  possessing  snpenor  skill  in  natnFBl 
philosophy,  and  thns  performing  by  natnial  means 
certain  wonderful  things,  which  by  the  ignorant 
and  credulous  were  ascribed  to  magic.  These 
tricks  are  mentioned  by  St  Irenaeus  (i.  13.  §  1, 
p.  60,  ed.  Paris,  1710)  and  St.  Epiphanius  (Adv, 
Baeres.  lib.  i.  torn.  iii.  Haer,  14,  toI.  l  p.  232.  ed. 
Colon.  1682),  and  sereral  specimens  are  given  by 
Pliny  {H.  N.  xix.  4,  xxr.  95,  xxTiii.  49,  xxxii.  62, 
xxxT.  50),  which,  howerer,  need  not  be  here  men- 
tioned, as  some  are  quite  incredible,  and  the  others 
may  be  eastlT  explained.  (Cagnati,  Variae  ObBervoL 
iii.  10,p.213,  &c.,ed.RonLl587.)    [W.  A.  G.] 

ANAXTLIDES  fAj^iX^ijr),  a  Greek  writer, 
of  nneertaJn  date,  the  author  of  a  work  upon  philo- 
soplicn.   (Diog  Laert  iii.  2;  Hienn.  cJovin.  1.) 

ANAXIMANDER  (^Aya^ifUK^fMs)  of  Mile- 
tos,  the  son  of  Pnixiades,  bom  b.  c.  610  (Apollod. 
op.  Diog,  Laert.  ii.  1,  2),  was  one  of  the  earliest 
jAiiloat^bers  of  the  Ionian  school,  and  is  commonly 
said  to  have  been  instracted  by  his  friend  and 
conntr3rman  Thales,  its  first  founder.  (Cic.  Acad, 
ii.  37  ;  Simplic;  m  Arigtot  Phm,  lib.  i  foL  6,  a, 
ed.  Aid.) 

He  was  the  first  author  of  ^  a  philosophical 
treatise  in  Greek  proie,  unless  Ph'erecydes  of  Syros 
be  an  exception.  (Themist  OraL  xxri.)  His 
work  consisted,  according  to  Diogenes,  of  summary 
statements  of  his  opinions  (ifflTofirrai  Kc^aXoM^ 
nyr  jictfco'ty),  and  was  accidentally  fbund  by 
Apollodonia.  Suidas  gires  the  titles  of  seyenil 
treatises  sopposed  to  hare  been  written  by  him  ; 
but  they  are  evidently  either  inyented,  or  deriyed 
from  a  misonderstanding  of  the  expressions  of 
cariMr  writers. 

The  early  Ionian  philosophy  did  not  advance 
beyond  the  contemplation  erf  the  sensible  world. 
But  it  was  not  in  any  proper  sense  experimental ; 
nor  did  it  retain  under  the  successors  of  Thales 
tile  mathematical  character  which  seems  to  have 
belonged  to  him  indiridually,  and  which  so  re- 
markably distinguished  the  contemporary  Italian 
or  Pjthagorean  school  (Comp.  Cousin,  HisL  de  la 
PkiL  Lee.  TiL)  The  physiology  of  Anaximander 
coDsiBted  chiefly  of  speculations  concerning  the 
generation  of  the  existing  uniyerse.  He  first  used 
the  word  ifX'^  to  denote  the  origin  of  things,  or 
ladier  the  material  out  of  which  they  were  formed : 
be  held  that  this  dpxfi  was  the  infinite  (rd  dfircfpoy), 
eretbating,  and  divine  ( Arist  Phys.  iii.  4),  though 
not  attributing  to  it  a  spiritual  or  intelligent  nature; 
and  that  it  was  the  substance  into  which  nil  things 
were  leaolTed  on  their  dissolution.    (Simplic  L  c) 

We  have  seTcral  more  particular  accounts  of  his 
opinaoDB  on  this  point,  but  they  difier  materially 
firaia  each  other. 

Aceording  to  some,  the  iitnpw  was  a  single 
dctetminate  substance,  having  a  middle  nature 
between  water  and  air;  so  that  Anaximander*s 
theofy  would  hold  a  middle  pbce  between  those  of 
Tbaks  and  Anaximenes,  who  deduced  everything 
firmn  the  two  latter  elements  respectiyely ;  and  the 
three  systems  would  exhibit  a  giadual  progress 
frmn  the  eontemplation  of  the  sensible  towards 


ANAXIMANDER. 


165 


that  of  the  intelligible  (compare  the  doctrine  of 
Anaximenes  concerning  air,  Plut  ds  Plae,  PkiL 
i  3),  the  last  step  of  which  was  afterwards  to  be 
taken  by  Anaxagoms  in  the  introduction  of  vcSs, 
But  this  opinion  cannot  be  distinctly  traced  in  any 
author  earlier  than  Alexander  6[  Aphrodisias 
{ap,  SimpL  Pkys,  foL  32,  a.),  though  Aristotle 
seems  to  allude  to  it  (de  Cod.  iiL  5).  Other  ac- 
counts represent  Anaximander  as  leaying  the  nature 
of  the  dfxfipov  indeterminate.  (Diog.  Laert.  L  c; 
Simplic.  PAys.  foL  6,  a ;  Pint.  Plae.  Pk.  i.  8.) 
But  Aristotle  in  another  place  {MetcqyL  xi.  2),  and 
Theophrsstus  (ap.  SimpL  Phys,  foL  6,  b,  83,  a), 
who  speaks  very  definitely  and  seems  to  refer  to 
Anaximander*s  own  words,  describe  him  as  resem- 
bling Anaxagoras  in  making  the  dts-cipor  consist  of 
a  mixture  of  simple  unchangeable  elements  (the 
Sfwiofitfnj  of  Anaxagoms).  Out  of  this  material 
all  things  were  organized,  not  by  any  change  in 
ite  nature,  but  by  the  concurrence  of  homogeneous 
particles  iilready  existing  in  it ;  a  process  which, 
according  to  Anaxagoras,  was  eflfected  by  the 
agency  of  intelligenoe  {rovt\  whilst  Anaximander 
referred  it  to  the  conflict  between  heat  and  cold, 
and  to  the  afiinities  of  the  particles.  (Pint  ap. 
EusA,  Praep,  Ewmp,  L  8.)  Thus  the  doctrines  of 
both  philosophers  would  resemble  the  atomic 
theory,  and  so  be  opposed  to  the  opinions  ol  . 
Thales,  Anaximenes,  and  Diogenes  of  ApoUonia, 
who  derived  all  substances  finom  a  single  but 
changeable  principle.  And  as  the  elemental  trofer 
of  T^es  corresponded  to  the  oeean,  from  which 
Homer  makes  all  things  to  have  sprung,  so  the 
d(irf  ipoy  of  Anaximander,  including  all  in  a  con- 
fused unorganized  state,  would  be  the  philosophical 
expression  of  the  Chaos  of  Hesiod.  (Bitter,  art. 
Atuutimatider^  in  Ersch  and  Gmber^s  Encyd.) 

In  developing  the  consequences  of  his  funda- 
mental hypothesis,  whatever  that  may  really  have 
been,  Anaximander  did  not  escape  the  extravar* 
gances  into  which  a  merely  speculative  system  of 
physics  is  sure  to  fiJI.  He  held,  that  the  earth 
was  of  a  cylindrical  form,  suspended  in  the  middle 
of  the  universe,  and  surrounded  by  water,  air,  and 
fire,  like  the  coats  of  an  onion  ;  but  that  the  ex- 
terior stratum  of  fire  was  broken  up  and  collected 
into  masses ;  whence  the  sun,  moon,  and  stars ; 
which,  moreover,  were  carried  round  by  the  three 
spheres  in  which  they  were  respectively  fixed, 
(Euseb.  L  e.;  Plut  de  Plae,  ii.  15,  16  ;  Arist.  de 
CW.iL  13.) 

Aocordmg  to  Diogenes,  he  thought  that  the 
moon  borrowed  its  Hght  fitnn  the  sun,  and  that 
the  ktter  body  consist^  of  pure  fire  and  was  not 
less  than  the  earth ;  but  the  statements  of  Plutarch 
(dePlae.  ii.  20,  25)  and  Stobaeus  {EcL  i.  26,  27) 
are  more  worthy  ox  credit ;  namely,  that  he  made 
the  moon  19  and  the  sun  28  times  as  large  as  the 
earth,  and  thought  that  the  light  of  the  sun  issued 
through  an  orifice  as  large  as  the  earth  ;  that  the 
moon  possessed  an  intrinsic  splendour,  and  that  its 
phases  were  caused  by  a  motion  of  rotation. 

For  his  theory  of  the  original  production  of  ani- 
mals, including  man,  in  water,  and  their  nadual 
progress  to  the  condition  of  land  animals,  see 
Plut  dePlae.  v.  19;  Euseb.  /.  c;  Plut  Svmpo§. 
viiL  8  ;  Orig.  PhiL  c  6 ;  and  compare  Diod.  i.  7. 
He  held  a  plurality  of  worlds,  and  of  gods  ;  but  in 
what  sense  is  not  clear.  (Cic  de  Nat.  Deor.  i.  10; 
Plut  de  Plae.  i  7.) 

The  nse  of  the  Gnomon  was  first  introdooed 


166 


ANAXIMBNES. 


into  Qreeee  bj  AnaTimander  or  hit  oontempomiei. 
(FsToriiu  op.  Ding.  L  e. ;  Piin.  ii  8  ;  Herod,  ii. 
109.)  The  aiuertion  of  Diogenes  that  he  imcenUd 
this  inttrnment,  and  alio  geographical  mape,  can- 
not be  taken  to  prove  more  than  the  extent  of  his 
reputation.  On  the  subject  of  the  Gnomon,  see 
Sahnas.  Ptm.  ExerdL  p.  445^  b,  o»  ed.  Utrecht, 
1689,  and  Schaubach,  Getdk.  d.  Griaek,Aatr<momU, 
p.  1 19,  &c  It  probaUj  consisted  of  a  style  on  a 
horisontal  plane,  and  its  first  use  would  be  to  de- 
termine the  time  of  noon  and  the  position  of  the 
meridian  by  its  shortest  shadow  during  the  day ; 
the  time  of  the  solstices,  by  its  shortest  and  longest 
meridian  shadows  ;  and  of  the  equinoxes,  by  the 
rectilinear  motion  of  the  extremity  of  ito  shadow : 
to  the  latter  two  purposes  Anaximander  is  said  to 
hare  applied  it^  but  since  there  is  little  evidence 
that  the  ecliptic  and  equinoctial  circles  were  known 
in  Greece  at  this  period,  it  must  be  doubted 
whether  the  equinox  was  determined  otherwise 
than  by  a  rough  obserration  of  the  equality  of  da^ 
and  night.  (Schaubach,  p.  140,  &c)  Anaxi- 
mander flonrished  in  the  time  of  Polycrates  of 
Samos,  and  died  soon  after  the  completion  of  his 
64th  year,  in  OL  Iriii.  2  (b.  a  547),  according  to 
Apollodoius.  (op.  Diog.  L  c)  But  since  Polycrates 
b^^  to  reign  b.  c.  532,  there  must  be  some  mia- 
take  in  the  time  of  AnaTJmander's  death,  unless 
the  dder  Polycrates  (mentioned  by  Suidas,  «.  «. 
'I6vK0f)  be  meant.  (Clinton,  FatL  HdL)  (For 
the  ancient  sources  of  information  see  Preller, 
Hitt,  Pkilosoph,  Oraeeo-Ronumae  ex  /ontium  loeU 
eontsxta,)  [W.  F.  D.] 

ANAXI'MENES  ('AHI^^fX  who  is  usually 
placed  third  in  the  series  of  Ionian  philosophers, 
was  bom  at  Miletus,  like  Thales  and  Ajiaximander, 
With  both  of  whom  he  had  personal  intercourse : 
for  besides  the  common  tradition  which  makes  him 
a  disciple  of  the  latter,  Diogenes  Laertius  quotes  at 
bngth  two  letters  said  to  have  been  written  to 
Pythagoras  by  Anaximenes ;  in  one  of  which  he 
gives  an  account  of  the  death  of  Thales,  speaking 
of  him  with  reverence,  as  the  first  of  philosophera, 
and  as  having  been  his  own  teacher.  In  the  other, 
he  congratulates  Pythagoras  on  his  removal  to 
Crotona  firom  Samos,  while  he  was  himself  at  the 
mercy  of  the  tyrants  of  Miletus,  and  was  looking 
forward  with  fear  to  the  i4>proadiing  war  with  the 
Persians,  in  which  he  foresaw  that  the  lonians 
must  be  subdued.  (Diog.  Laert  ii.  8,  &c.) 

There  is  no  safe  testimony  as  to  the  exact  pe- 
riods of  the  birth  and  death  of  Anaximenes :  but 
since  there  is  sufficient  evidence  that  he  was  the 
teacher  of  Anaxagoms,  &  c.  480,  and  he  was  in  re- 
pute in  B.  c.  544,  he  must  have  lived  to  a  great  age. 
(Strab.  xiv.  p.  645 ;  Cic  de  Nat,  Dear.  i.  II ; 
Origen,  vol.  iv.  p.  238.)  The  question  is  discussed 
by  Clinton  in  the  Philological  Museum.  (Vol.  i. 
p.  86,  &C.) 

Like  the  other  early  Greek  philoeonhers,  he 
employed  himself  in  speculating  upon  tne  origin, 
and  accounting  for  the  phenomena,  of  the  universe: 
and  as  Thales  held  water  to  be  the  material  cause 
out  of  which  the  world  was  made,  so  Anaximoies 
considered  air  to  be  the  first  cause  of  all  things,  the 
primary  form,  as  it  were,  of  matter,  into  which  the 
other  elements  of  the  universe  were  resolvable. 
(Aristot  Metaph,  L  3.)  For  both  philosophers 
seem  to  have  Uionght  it  possible  to  sunplify  phy- 
sical science  by  tracing  all  material  things  up  to  a 
single  element ;  while  Anaximander,  on  the  con- 


ANAXIMBNE8) 

tnoy,  -rogsided  the  sabstaBce  ovt  of  which  the 
universe  was  formed  as  a  mixture  of  all  elements 
and  qualities.  The  process  by  which,  aooording  to 
Anaximenes,  finite  things  were  formed  firom  the 
infinite  air,  was  that  of  compression  and  rarefiiction 
produced  bv  motion  which  had  existed  from  all 
eternity  :  thus  the  earth  was  created  out  of  air 
made  dense,  and  firom  the  eanh  the  sun  and  the 
other  heavenly  bodies.  (Plut.  op.  Eimb,  Fraep, 
Evang.  i.  8.)  According  to  the  same  theory,  heat 
and  cold  were  produced  by  dififerent  degrees  of 
density  of  the  primal  element :  the  clouds  were 
formed  by  the  thickening  of  the  air ;  and  the  earth 
was  kept  in  its  place  by  the  support  of  the  air  be- 
neath it  and  by  the  flatness  of  its  shape.  (Plut.  de 
Pr,  Frig,  7,  de  Plac  i>iL  iii  4 ;  Aristot.  Afctoni. 
iil3.) 

Hence  it  appears  that  Anaximenes,  like  his  pre- 
decessors, held  the  eternity  of  matter :  nor  indeed 
does  he  seem  to  have  believed  in  the  existence  of 
anything  immaterial;  for  even  the  human  soul, 
aooording  to  his  theory,  is,  like  the  body,  formed 
of  air  (Plut.  de  Plac  FLld);  and  he  saw  no 
necessity  for  supposing  an  Agent  in  the  work  <tf 
creation,  since  he  held  that  motion  was  a  natural 
and  necessary  law  of  the  universe.  It  is  therefore 
not  unreasonable  in  Plutarch  to  Uame  him,  as  well 
as  Anaximander,  for  assigning  only  the  material^ 
and  no  efficient,  cause  of  the  world  in  his  philoso- 
phical system.   (PlntiL&)  [aE.P.] 

ANAXI'MENES  {'Avaiifih^is)  of  Lampsacus* 
son  of  Aristodes,  and  pupil  of  Zoilus  and  Diqgenea 
the  Cynic.  He  was  a  contemporary  of  Alexander 
the  Great,  whom  he  is  said  to  have  instructed,  and 
whom  he  accompanied  on  his  Asiatic  expedition. 
(Suidas,  i,  v, ;  Eudoc.  p.  51 ;  comp.  Diog.  Laert  v. 
10 ;  Diod.  xv.  76.)  A  pretty  anecdote  is  related 
by  Pausanias  (vi.  18.  ^2)  and  Suidas,  about  the 


manner  in  which  he  saved  his  native  town  from 
the  wrath  of  Alexander  for  having  espoused  the 
cause  of  the  Persians.  His  gratefiil  fellow-dtixens 
rewarded  him  with  a  statue  at  Olympia.  Anaxi- 
menes wrote  three  historical  works :  1.  A  history 
of  Philip  of  Macedonia,  which  consisted  at  least  of 
eight  Ixwks.  (Harpoerat «.  e.  Ko^An,  'AAtd^nfo-or; 
Eustratius.  ad  AriatoL  Etk,  iii.  8.)  2.  A  history  of 
Alexander  the  Great  (Diog.  Laert  ii.  3 ;  Harpo- 
erat «.  e.  'AAic^x^'y  '^ho  quotes  the  2nd  book  of 
it)  3.  A  history  of  Greece,  which  Pansaniaa 
(ri.  18.  $  2)  calls  rd  h  '£AAi}<riy  dpxi^  which, 
however,  is  more  commonly  called  trpSrcu  hropioA 
or  rrptifni  laropia,  (Athen.  vL  p.  231 ;  Diod.  xv. 
89.)  It  comprised  in  twelve  books  the  history  of 
Greece  firom  toe  earliest  mythical  ages  down  to  the 
battle  of  Mantineia  and  the  death  of  Epaminondak 
He  was  a  very  skilful  rhetorician,  and  wrote  a 
work  calumniating  the  three  great  cities  of  Greece, 
Sparta,  Athens,  and  Thebes,  which  he  published 
under  the  name  of  Theopompus,  his  personal  ene- 
my, and  in  which  he  imitated  the  style  of  the  lat- 
ter so  j^ectly,  that  every  one  thought  it  to  be 
really  ms  work.  This  production  Anaximenes  sent 
to  those  cities,  and  thus  created  exasperstion  against 
his  enemy  in  all  Greece.  (Paus.  vL  8.  §  3 ;  Suid. 
l,e.)  The  histories  of  Anaximenes,  of  whidi  only 
very  few  fingments  are  now  extant,  are  censured 
by  Plutarch  (Praec  PoL  6)  for  the  numerous  pro- 
lix and  rhetorical  speeches  he  introduced  in  them. 
(0>mp.  Dionys.  Hal.  De  leaeo^  19;  De  adm,  vi 
die  Demoeth.  8.)  The  foct  that  we  possess  so  little 
of  his  histories,  shews  that  the  ancients  did  not 


ANGAEU& 

dunk  li%iily  of  ^em,  and  that  thej  were  more  of 
a  xlietoxical  than  an  histoxical  chaiacter.  He  en- 
joyed aome  reputation  as  a  teacher  of  riietoric  and 
■s  an  ontor,  both  in  the  assembly  of  the  people 
and  in  the  courts  of  jnstioe  (Dionys.  HaL  Lc; 
Psua.  Le,\  and  also  wrote  speeches  for  others, 
soch  as  the  one  whkh  Enthias  deUrered  against 
Phirne.  (Athen.  ziiL  p.  691 ;  oomp.  Haipocr. «. «. 

There  have  been  critics,  sach  as  Gasanbon  {ad 
Diog,  LaerL  ii.  S)»  who  thought  that  the  ihetori- 
dan  and  the  historian  Anaximenes  were  two  dis- 
tinct persons  ;  boft  their  identity  has  been  preyed 
by  veiy  satiafisctory  anomeats.  What  renden 
hLn  a  peiaan  of  the  highest  importance  in  the  hia- 
toiy  of  Greek  literatore,  is  the  following  &et,- 
wiuch  has  been  firmly  established  by  the  critical 
investigatiQna  of  our  own  age.  He  is  the  only 
ihetoriciaa  prerioos  to  the  time  of  Aristotle  whose 
scientific  treatise  on  rhetoric  is  now  extant.  This 
is  the  so-called  'Piyropun)  ^p^s  'AA.^^iySpof,  which 
IB  aaoaUr  printed  among  the  works  of  Aristotle,  to 
whom,  howeTer,  it  cannot  belong,  as  all  critics 
agree.  The  opinion  that  it  is  a  work  of  Anazi- 
nMucs  was  fir«t  expressed  by  P.  Victorins  in  his 
prefiM»  to  Aristotle*s  Rhetoric,  and  has  been  firmly 
established  as  a  fact  by  Spengel  in  his  Swayuyij 
rcx>w<',  **SiTe  Artinm  S<»iptores  ab  initiis  nsqae 
ad  editos  Aristotelis  de  rhetorica  libros,**  Stattgard, 
1828,  pw  182.  &C.  (Comp.  QointiL  iiL  4.  §  9  with 
the  notes  of  Oesner  and  Spalding.)  This  Rhetoric 
is  preeeded  by  a  letter  which  is  manifestly  of  later 
origin,  and  was  probably  intended  as  an  introduc- 
tion t0  the  study  of  the  Rhetoric  of  Aristotle. 
The  work  itself  is  much  interpoUited,  but  it  is 
at  any  nte  clear  that  Anazunenes  extended  his 
sobject  beyond  the  limits  adopted  by  his  predeces- 
son,  with  whose  works  he  was  weU  acquainted. 
He  dividea  eloquence  into  forensic  and  deUberative, 
bat  also  suggests  that  a  third  kind,  the  epideictio, 
ihoold  be  separated  from  them.  As  regsrcb  the 
plaa  and  oonstmction  of  the  work,  it  is  evident 
that  its  author  was  not  a  philosopher :  the  whcde 
is  a  series  of  practical  suggestions  how  this  or  that 
subject  should  be  treated  under  various  dicum- 
staaces,  as  &r  as  argumentation,  expression,  and 
the  ananoement  of  the  parts  of  a  speech  are  con- 
cerned. (Vossius,  ds  Hi$tor,  Graee»  p.  92,  &c,  ed. 
Wertermann ;  Ruhnken,  HiiL  OrU,  Orvst,  Cfraee. 
p.  86  s  Westermann,  Ge$dL  der  Chiteh,  Beredtsam- 
l««,§69.)  [L.&] 

ANAXIPPUS  f  Ai^nnratX  an  Athenian  comic 
poei  of  the  mew  comedy,  was  contemponry  with 
AntigoBns  and  Demetrius  Polioreetes,  and  flourish- 
ed about  B.  G.  303.  (Suidas,  #.  o.)  We  have  the 
titles  of  four  of  his  plays,  and  periiaps  of  one  more. 
(Meineke,  i.  pp.  469-70.)  [P.  S.] 

AN  AXIS  CAraltf),  a  Boeotisn,  wrote  a  history 
of  Oieece,  which  was  carried  down  to  B.  c.  360, 
the  year  before  the  accession  of  Philip  to  the  king- 
dom of  Maeedonia.  (Diod.  xv.  95.) 

ANAXO  C^^^^i*)-  1.  [AiGMBNc]  2.  A  wo- 
■an  of  Troesen,  whom  Theseus  was  said  to  have 
earned  o£  After  slaying  her  sons^  he  violated  her 
dai^ten.   (Pfait.  Tkes.  29.)  [L.  &] 

ANCAJBUS  {'Ayittuos).  1.  A  son  of  the  Ai^ 
cadisn  Lycnrgns  and  Creophile  or  Enrynome,  and 
fitther  of  Agatpenor.  (ApoUod.  i.  &  §  2,  iii.  9. 
{2,  10.  §  8  ;  Hygin.2^a&.  173 ;  Horn.  IL  iL  609.) 
He  was  one  of  the  Argonauts  and  partook  in  the 
GslydoniaD  liimt»  in  which  he  was  kiUed  by  the 


ANCHIALUa 


W 


boar.  (Apollod.  i.  9.  §§  16  and  23;  oomp.  Pans, 
viii.  5.  §  2,  45.  §  2;  ApoUon.  Rhod.  iL  894;  Or. 
Met.  viiL400.) 

2.  A  son  of  Poseidon  and  Astypataea  or  Alt*, 
king  of  the  Leleges  in  Samos,  and  husband  of 
Samia,  the  daughter  of  the  river-god  Maeander,  by 
whom  he  became  the  fiither  of  Perilaus,  Enodos, 
Samos,  Alitherses,  and  Parthenope.  (Paus.  viL  4^ 
§  2 ;  Callim.  Hymn,  m  Del  50.)  This  hero  seems 
to  have  been  confounded  by  some  mythognphen 
with  Ancaeus,  the  son  of  Lycuigus ;  mr,  aoc<»dii^ 
to  Hyginus  {FcA.  14  V,  Ancseus,  the  son  of  Posei- 
don, was  one  of  the  Aigonauts,  but  not  the  other ; 
and  ApoUonius  Rhodiu8<ii.  867,  &c)  relates,  that 
after  tne  death  of  Tiphys,  Ancaeus,  the  son  of 
Poseidon,  became  the  nehnaman  of  the  ship  Aigo, 
which  is  just  what  Apollodorus  relates  of  An- 
caeus, the  son  of  Lycurgus,  Lyoophron  (449), 
moreover,  in  speaking  of  the  death  of  the  son  of 
Lycurgus  by  the  Calydonian  boar,  mentions  a  pro- 
verb, which,  according  to  the  Scholiast  on  Apol- 
lonius  (i.  185),  originated  with  Ancaeus,  the  son  of 
Poseidon.  The  story  of  the  proverb  runs  thus: 
Aneaeus  was  fond  of  agricultural  occupations,  and 
planted  many  vines.  A  seer  said  to  nim  that  he 
would  not  live  to  taste  the  wine  of  his  vineyard. 
When  Ancaeus  afterwards  was  on  tho  point  of 
putting  a  cup  of  wine,  the  growth  of  his  own  vine* 
yard,  to  his  mouth,  he  scorned  the  seer,  who,  how- 
ever, answered,  woAXd  firro^d  N^Aue^r  re  Mil 
XiiA^My  (btptnf^  **  There  is  many  a  slip  between 
the  cup  and  the  lip.**  At  the  same  instant  a 
tumult  arose,  and  Ancaeus  was  infenned  that  a 
wild  boar  was  near.  He  put  down  his  cup,  went 
out  against  the  animal,  and  was  killed  by  it. 
Hence  this  Greek  phrase  was  used  as  a  proverb^ 
to  indicate  any  unforeseen  occurrence  by  which  a 
man*s  phms  might  be  thwarted.  (See  Thirlwall 
in  Pbiiolog,  JIAcKttm,  voL  i.  p.  106,  &c)  A  third 
Ancaeus  occurs  in  IL  xxiii.  635.  [Ij.  S.] 

Q.  ANCHA^'RIUa  1.  A  senator,  and  of 
praetorian  rank,  was  killed  by  Marius  on  the  re- 
turn of  the  latter  from  Africa  to  Rome  in  b.  c.  87* 
(Appian,  B.ai  73.) 

2.  Ti^une  of  the  plebs  in  the  consulship  of 
Caesar  and  Bibulus,  b.  c.  59.  He  took  an  active 
part  in  opposing  the  agrarian  law  of  Caesar,  and  in 
consequence  of  his  services  to  the  aristocratical 
party  obtained  the  prsetorship  in  b.  c.  56.  He 
succeeded  Lb  Piso  in  the  province  of  Macedonia  in 
the  fbllowing  year.  (Cic  pro  Seti,  53,  m  Pimm* 
36  ;  SchoL  Bob.  jmto  Sett,  p.  304,  m  Vatm.  p.  317, 
ed.  OrdlL)  One  of  Cicero's  letten  is  written  to 
hkn  (ad  Fam.  xiiL  40). 

ANCHA'RIUS  PRISCUS.    [Pbjbcus.] 

ANCHE'SMIUS  ('Atx^Auo'X  &  •umame  of 
Zeus  derived  firam  the  bill  Anchesmus  in  Attica, 
on  which,  as  on  several  Attic  hills,  there  was  a 
statue  of  tiie  god.  (Paus.  i.  32.  §  2.)       [L.  &] 

ANCHI'ALE  (*Ayxt^v)^  a  daughter  of  Jar 
petus  and  mother  of  Cydnus,  who  was  believed  to 
have  founded  the  town  of  Anchiale  in  Cilicia. 
(Steph.  Bya.  «.  e.)  Another  penonage  of  this 
name  occun  in  ApoUon.  Rhod.  l  1180.     [L.  S.] 

ANCHI'ALUS  ('Ayxiaf<ot).  Three  mythical 
personages  of  this  name  occur  in  Hom.  Od.  i.  180, 
riii.  112;  IL  V.  60.  [L.S.] 

ANCHI'ALUS.  MICHAEL  ('Ayxlt^^),  V^ 
triarch  of  Constantinople  from  1167  to  1185  a.  ]>., 
was  a  warm  opponent  of  the  union  of  the  Cheek 
and  Roman  churches^  and  an  eminent  Aristotelian 


168 


ANCHISES. 


philoaopber.  His  extant  worki  an,  1.  Five  synodal 
decrees^  paUished  in  Greek  and  Latin  in  the  •/» 
Gr.  Rom.  (iii.  p.  227),  and  2.  A  dialogue  witb  the 
emperor  Mabuel  Comnenos  concerning  the  claims 
of  the  Roman  ponti£  Of  the  ktter  work  only 
some  extracts  hare  been  published,  by  Leo  AUa- 
tios.  (De  Eedei.  OcddenL  aique  Oneni,  perpeL 
Con9ens,)  [P.  S.] 

ANCHI'NOE.     [AcHiROB.] 

ANCHIMO'LIUS  f  A7x«A*rf\i0f),  the  son  of 
Aster,  was  at  the  head  of  the  first  expedition  sent 
by  the  Spartans  to  drive  the  Peisistratidae  oat  of 
Athens;  but  he  was  defeated  and  killed,  about 
&  c.  511,  and  was  buried  at  Alopecae  in  Attica, 
(llerod.  V.  63.) 

ANCIirSES  CA7X^<njj),  a  son  of  Capys  and 
Themis,  the  daughter  of  Ilua.  His  descent  is 
traced  by  Aeneas,  his  son  (Horn.  J  I,  xx.  208,  &c.), 
from  Zens  himselfl  (Comp.  Apollod.  iiL  1  2.  §  2 ; 
Tsets.  odLyooph.  1232.)  Hyginus  {Fab,  94)  makes 
him  a  son  of  Assaracus  and  grandson  of  Capys. 
Anchises  was  rehited  to  the  royal  house  of  Troy 
and  king  of  Dardanus  on  mount  Ida.  In  beauty 
he  equalled  the  immortal  gods,  and  was  beloved  by 
Aphrodite,  by  whom  he  becaae  the  fitther  of 
Aeneas.  (Horn.  IL  ii.  820 ;  Hes.  Thaog.  1008  ; 
Apollod.  Hygin.  IL  oc)  According  to  the  Homeric 
hymn  on  Aphrodite  (45,  &c.),  the  goddess  had 
visited  him  in  the  disguise  of  a  daughter  of  the 
Phrygian  king  Otrens.  On  parting  from  him, 
she  made  herself  known,  and  announced  to  him 
that  he  would  be  the  fiither  of  a  son,  Aeneas,  but 
she  commanded  him  to  give  out  that  the  child  was 
a  son  of  a  nymph,  and  f^ded  the  threat  that  Zeus 
would  destroy  him  with  a  6ash  of  lightning  if  he 
■hould  ever  betray  the  real  mother.  When,  there- 
fore,  on  one  occasion  Anchises  lost  oontroul  over 
his  tongue  and  boasted  of  his  intercourse  with  the 
goddess,  he  was  struck  by  a  flash  of  lightning, 
which  according  to  some  traditions  killed,  but  ac- 
cording to  othen  only  blinded  or  lamed  him. 
(Hygin.  L  &;  Serv.  ad  Am,  ii.  648.)  Viigil  in 
his  Aeneid  makes  Anchises  survive  the  ciq»ture  of 
Troy,  and  Aeneas  carries  his  fitther  on  his  shoul- 
den  from  the  burning  city,  that  he  might  bo 
assisted  by  his  wise  counsel  during  the  voyage,  for 
Tixgil,  after  the  example  of  Ennius,  attributes  pro> 
phetic  powen  to  Anchises.  {Aen*  ii.  687,  with 
Serv.  note.)  According  to  Virgil,  Anchises  died 
Boon  after  the  fint  anival  of  Aeneas  in  Sicily,  and 
was  butied  on  mount  Eiyx.  {^Am.  iii.  710,  v. 
759,  &C.)  This  tradition  seems  to  have  been 
firmly  beUeved  in  Sicily,  and  not  to  have  been 
merely  an  invention  of  the  poet,  for  Dionysins  of 
Halicamassus  (L  53)  states,  that  Anchises  had  a 
sanctuary  at  Egesta,  and  the  funeral  games  cele- 
brated in  Sicily  in  honour  of  Anchises  seem  to 
have  continued  down  to  a  late  period.  (Ov.  Fcut, 
iii.  543.)  According  to  other  traditions  Anchises 
died  and  was  buried  in  Italy.  (Dionys.  L  64; 
Strab.  V.  p.  229 ;  Aurel.  Vict.  De  Orig.  Geni,  Rom. 
10,  &c^  A  tradition  preserved  in  Pausonias  (viii 
12.  §  5)  states,  that  Anchises  died  in  Arcadia,  and 
was  buried  then  by  his  son  at  the  foot  of  a  hill, 
which  received  firom  him  the  name  of  Anchisia. 
There  were,  however,  some  other  places  besides 
which  boasted  of  possessing  the  tomb  of  Ajichises ; 
for  some  said,  that  he  was  buried  on  mount  Ida,  in 
accordance  with  the  tradition  that  he  was  killed 
then  by  Zeus  (Eustath.  ad  Horn,  p.  894),  and 
others,  that  he  was  intened  in  a  place  on  the 


ANDOCIDES. 

gulf  of  Thermus  near  the  Hellespont  (Conon,  46.) 
According  to  Apollodorus  (iii  12.  §  2),  Anchises 
had  by  Aphrodite  a  second  son,  Lyrus  or  Lymns, 
and  Homer  (IL  xiiL  429)  calls  Hippodameia  the 
eldest  of  the  daughiten  of  Anchises,  but  does  not 
mention  her  mother^s  name.  An  Anchises  of 
Sicyon  occun  in  IL  xxiiL  296.  [L.  S.] 

ANCHISI'ADES  QAyxundJifis)^  a  patronymic 
from  Anchises,  used  to  designate  his  son  Aoieas 
(Horn.  //.  xvu.  754;  Virg.  Aen,  vL  348),  and 
Echepoltts,  the  son  of  Anchises  of  Sicyon.  (Honu 
IL  xxiil  296.)  [U  S.] 

ANCHU'RUS  {'Ayxovpos),  a  son  of  the  Phry. 
gian  king  Midas,  in  whose  reign  the  earth  opened 
in  the  neighbourhood  of  the  town  of  Celaenae  in 
Phiygia.  Midas  consulted  the  oracle  in  what 
manner  the  opening  might  be  closed,  and  he  was 
commanded  to  throw  into  it  the  most  precious  thing 
he  possessed.  He  accordingly  threw  into  it  a  great 
quantity  of  gold  and  silver,  but  when  the  chasm 
still  did  not  close,  his  son  Anchuius,  thinking  that 
Ufe  was  the  most  precious  of  all  things,  mounted 
his  horse  and  leapt  into  the  chasm,  which  dosed 
immediately.     (Plut  ParalL  5.)  [L.  S.] 

ANGUS  MA'RCIUS,  the  fourth  king  of  Rome^ 
is  said  to  have  reigned  twenty-thiee  or  twenty- 
four  years,  from  about  b.  c.  638  to  614.  Accord- 
ing to  tradition  he  was  the  son  of  Numa*s  daughter, 
and  sought  to  tread  in  the  footsteps  of  his  grand- 
fother  by  reestabliahing  the  religious  oeremoniea 
which  had  fiillen  into  neglect.  But  a  war  with 
the  Latins  called  him  from  the  pursuits  of  peace. 
He  conquered  the  Latins,  took  many  Latin  towna, 
transported  the  inhabitants  to  Rome,  and  gave 
them  the  Aventine  to  dwell  on.  These  conqnered 
Latins,  according  to  Niebuhr^  views,  formel  the 
original  Plebs.  (Did,  o/AnLs,v,  FleU,)  It  ia 
rehited  frirther  of  Ancus,  that  he  founded  a  cdony 
at  Ostia,  at  the  mouth  of  the  Tiber ;  built  a  fortresa 
on  the  Janiculum  as  a  protection  against  Etmria, 
and  united  it  with  the  city  by  a  bridge  across  the 
Tiber ;  dug  the  ditch  of  the  Quirites,  as  it  waa 
called,  which  was  a  defence  for  the  open  ground 
between  the  Caelian  and  the  Palatine ;  and  boilt  a 
prison  to  restrain  offimden,  who  were  increasing. 
(Liv.  i.  82,  83 ;  Dionys.  iiL  36 — 45 ;  Cic.  deR^ 
a  18 ;  Pint  Num.  21 ;  Niebuhr,  Hut  t/Romcy  i. 
p.  352,  &c.;  Arnold,  HisL  (/Rome,  i.  p.  19.) 

ANDO'BALEa    [Indibilul] 

ANDO'CIDES  (*Ay8ojc(8i»r),  one  of  the  ten 
Attic  orators,  whose  works  were  contained  in  the 
Alexandrine  Canon,  was  the  son  of  Leogoras,  and 
was  bom  at  Athens  in  B.  c.  467.  He  belonged  to 
the  ancient  eupatrid  fomily  of  the  Ceiyoes,  who 
trsced  their  pedigree  up  to  Odysseus  and  the  god 
Hennes.  (Plut  ViL  X,  Orat  p.  834,  b.,  Aleib,  21 ; 
comp.  Andoc.  d«  RediL  §  26 ;  <fa  M^ter,  %  141.i 
Being  a  noble,  he  of  course  joined  the  oligarchies! 
party  at  Athens,  and  through  their  influence  ob- 
tained, in  B.  c  436,  together  with  Olaucon,  the 
command  of  a  fleet  of  twenty  sail,  which  waa  to 
protect  the  Corcyiaeans  against  the  Corinthians. 
(Thuc.  i.  51 ;  Plut  VU,  X,  Orat  L  c)  After  this 
he  seems  to  have  been  employed  on  various  occa* 
sions  as  ambassador  to  Thessaly,  Macedonia,  Mo- 
lossia,  Thesprotia,  Italy,  and  Sicily  (Andoc.  c  Al- 
ci5.  §  41 ) ;  and,  although  he  was  frequently  at- 
tacked for  his  political  opinions  (c  AUA.  §  8),  he 
yet  maintained  his  ground,  until  in  b.  &  415,  when 
he  became  involved  in  the  chaigo  brought  against 
Alcibtades  tot  having  profimed  the  mysteries  and 


ANDOCIDES. 

inutSated  the  Hennae.  It  appeared  ihe  tton 
likely  that  Andoddes  was  an  accomplice  in  the 
latter  of  these  crimes,  which  was  believed  to  be  a 
pretiminary  step  towards  oyerthrowing  the  demo- 
cndcal  oonstitution,  since  the  Hermes  standing 
dose  to  his  house  in  the  phyle  Aegeis  was  among 
tbe  Teiy  few  which  had  not  been  injured.  (Plat 
0.  ec;  Nepos,  Alab,  3 ;  Slniter,  Lee,  Jndoe.  c  3.) 
Andocides  was  accordingly  seized  and  thrown  into 
prison,  bat  after  some  time  recovered  his  liberty 
by  a  promise  tlntt  he  would  reveal  the  names  of 
the  r^  perpetrators  of  the  crime ;  and  on  the  sog^ 
gestion  of  one  Channides  or  Timaeus  (de  Mjf$t. 
I  48 ;  Plat  Atdh,  L  c),  he  mentioned  four,  all  of 
whom  were  put  to  death.  He  is  said  to  have  also 
denounced  his  own  father,  but  to  have  rescued 
him  again  in  the  hour  of  danger.  But  as  Ando- 
ddes  was  unable  to  dear  himself  from  the  charge, 
he  was  deprived  of  his  rights  as  a  dtizen,  and  left 
Athens.  {De  Red.  %  25.)  He  now  travelled  about 
in  TariouB  parts  of  Greece,  and  was  chiefly  engaged 
in  commereial  enterprises  and  in  forming  con- 
nexions with  powerful  and  illustrious  persons.  {De 
MftL  §  137;  Lys.  e.  Andoc  §  6.)  The  means  he 
employed  to  gain  the  friendship  of  powerful  men 
vere  sometimes  of  the  most  disreputable  kind ; 
among  which  a  service  he  rendered  to  a  prince  in 
Cyprus  is  particularly  mentioned.  (Compw  Plut  Lc; 
PhoC  BUd.  p.  488,  ed.  Bekker;  Tsetz.  CM.  vL 
373;  &C.)  In  B.  c.  411,  Andocides  returned  to 
Athens  on  the  establishment  of  the  oligarchical 
government  of  the  Four  Hundred,  hoping  that  a 
certain  service  he  had  rendered  the  Athenian  ships 
at  Somos  would  secure  him  a  welcome  reception. 
(jDs  Red.  §§  1 1,  12.)  But  no  sooner  vrere  the 
i£garchs  informed  of  the  return  of  Andodded;  than 
thor  leader  Peisander  had  him  seized,  and  accused 
him  of  ^ving  supported  the  party  opposed  to  them 
St  Samoflk  During  his  trial,  Andoddes,  who  per- 
ceived the  exasperation  prevailing  against  him, 
ki^ed  to  the  altar  which  stood  in  the  court,  and 
there  assumed  the  attitude  of  a  suppliant  This 
saved  his  life,  But  he  was  imprisoned.  Soon  after- 
wards, however,  he  was  set  free,  or  escaped  from 
prison.  (Z>8  Red.  §  15 ;  Plut  I  c;  Lysias.  e.  An- 
doc §  29.) 

Andoddes  now  went  to  Cyprus,  where  for  a 
time  he  enjoyed  the  friendship  of  Evagoras ;  but, 
by  some  circnmfitance'or  other,  he  exasperated  his 
friend,  and  was  consigned  to  prisoiu  Here  again 
he  escaped,  and  after  the  victory  of  the  democrar 
tical  party  at  Athens  and  the  abolition  of  the  Four 
Hundred,  he  ventured  once  more  to  return  to 
Athens;  but  as  he  was  still  suffering  under  the 
sentence  of  dvil  disfranchisement,  he  endeavoured 
by  means  of  bribes  to  persuade  tlie  prytanes  to 
ainow  him  to  attend  the  assembly  of  the  people. 
Hie  latter,  however,  expelled  him  from  the  dty. 
(Xys.  c  Andoe.  §  2d.)  It  was  on  this  occasion, 
Bl  a  411,  that  Andoddes  delivered  the  speech  still 
extant  **on  his  Return**  (»«pl  t^j  Kowtow  Kad<(8ov), 
in  which  he  petitioned  for  permission  to  reside  at 
Athens,  but  in  vain.  In  this  his  third  exile,  An- 
doddes went  to  reside  in  Elis  (Plut.  ViL  X.  Orai. 
p.  835,  a.;  Phot  L  c),  and  during  the  time  of  his 
absence  ttom  his  native  dty,  his  house  there  was 
oecnped  by  Cleophon,  a  manu&cturer  of  l^-res, 
who  had  phiced  himself  at  the  head  of  the  demo- 
oadcal  party.  {De  Myet.  §  146.) 

Andocides  remained  in  exile  till  the  year  a.  c. 
403,  after  the  overthrow  of  the  tyranny  of  the 


ANDOCIDES. 


169 


Thirty  by  Thiasybulus,  when  the  general  amnesty 
then  proclaimed  made  him  hope  that  its  benefit 
would  be  extended  to  him  also.  He  himself  says 
(deMyst.  §  132),  that  he  returned  to  Athens  from 
Cyprus,  fix>m  which  we  may  infer,  that  although 
he  was  settled  in  Elis,  he  had  gone  from  thenoe  to 
Cyprus  for  commerdal  or  other  purposes ;  for  it 
appears  that  he  had  become  reconciled  to  the 
princes  of  that  ishmd,  as  he  had  great  influence 
and  considerable  landed  property  there.  (De  Red. 
§  20,  De  Myst.  %  4.)  In  consequence  m  the  ge- 
neral amnesty,  he  was  allowed  to  remain  at  Athens, 
enjoyed  peace  for  the  next  three  years,  and  soon 
recovered  an  influential  position.  Ac<»rding  to 
Lysias  (c  Andoc  §  33,  comp.  §  11),  it  was  scarcely 
ten  days  after  his  return  that  he  brought  an  accu- 
sation against  Archippus  or  Aristippus,  which, 
however,  he  dropped  on  receiving  a  sum  of  money. 
During  this  period  Andoddes  became  a  member 
of  the  senate,  in  which  ho  appears  to  have  pos- 
sessed great  influence,  as  well  as  in  the  popular 
assembly.  He  was  gymnasiarch  at  the  Hephae- 
staea,  was  sent  as  architheonis  to  the  Isthmian 
and  Olympic  games,  and  was  at  last  even  en- 
trusted with  the  ofiice  of  keeper  of  the  sacred 
treasury.  But  these  distinctions  appear  to  have 
ezdted  the  envy  and  hatred  of  his  former  ene- 
mies ;  for  in  the  year  B.  c.  400,  Callias,  supported 
by  Cephisius,  Agyrrhius,  Mdetus,  and  Epichares, 
urged  the  necessity  of  preventing  Andocides  from 
attending  the  assembly,  as  he  had  never  been 
formally  freed  from  the  dvil  disfranchisement 
But  as  CaUias  had  but  little  hope  in  this  case,  he 
brought  against  him  the  charge  of  having  profaned 
the  mysteries  and  violated  the  laws  respecting  the 
i^nple  at  Eleusis.  (XM  A/ys<.  §  110,  &c.)  The 
orator  pleaded  his  case  in  the  oration  still  extant, 
''on  the  Mysteries**  (irf pi  rw  fiwrnipieov),  and  was 
acquitted.  After  this  attempt  to  crash  him,  he 
again  enjoyed  peace  and  occupied  his  former  posi- 
tion in  the  republic  for  upwards  of  six  years,  at  the 
end  of  which,  in  b.  c.  394,  he  was  sent  as  ambas- 
sador to  Spiuta  respecting  the  peace  to  be  con- 
cluded in  consequence  of  Conon*s  victory  off  Cni- 
dus.  On  his  return  he  was  accused  of  illegal  con- 
dact  during  his  embassy  (icofMnrpfrtfciar).  The 
speech  *^0n  the  peace  wi&  Lacedaemon**  (irtpl  riis 
9p6s  AoK^^atfiovCovs  c^njf),  which  is  still  extant, 
refers  to  this  aflair.  It  was  spoken  in  b.  c.  393. 
(Clinton  places  it  in  391.)  Andocides  was  found 
guilty,  and  sent  into  exile  for  the  fourth  time.  He 
never  returned  afterwards,  and  seems  to  have 
died  soon  after  this  blow. 

Andocides  appears  to  have  left  no  issue,  since  at 
the  age  of  seventy  he  had  no  children  {de  MyeL 
§§  146, 148),  though  the  scholiast  on  Aristophanes 
{Ve«p.  1262)  mentions  Antiphon  as  a  son  of  An- 
doddes. This  was  probably  owing  to  his  wander- 
ing and  imsteady  life,  as  well  as  to  his  dissolute 
character.  {De  Afyti.  §  100.)  The  huge  fortune 
which  he  had  inherited  fram  his  &ther,  or  acquired 
in  his  commercial  undertakings,  was  greatly  dimi- 
nished in  the  latter  years  of  his  life.  (De  MyeL 
§  144 ;  Lys.  e.  Andoc.  §  31.)  Andoddes  has  no 
claims  to  the  esteem  of  posterity,  either  as  a  man 
or  as  a  dtizen.  Besides  the  three  orations  already 
mentioned,  which  are  undoubtedly  genuine,  there 
is  a  fourth  agninst  Alcibiades  (kotcI  'AAKt^uCSoi;), 
said  to  have  been  delivered  by  Andocides  in  b.  c. 
415 ;  but  it  is  in  all  probability  spurious,  though 
it  appears  to  contain  genuine  historical  matter. 


170 


ANDRAGATHUS. 


Taylor  sMribed  it  to  Phaettx,  while  others  think  it 
more  probable  that  it  is  the  work  of  some  of  the 
later  raetoricions,  with  whom  the  accuiation  or  de- 
fence of  Alcibiades  was  a  standing  theme.  Besides 
these  foor  orations  we  possess  only  a  few  fingments 
and  some  very  vagae  allusions  to  other  orations. 
(Sluiter,  LecL  And,  p.  239,  &c.)  As  an  orator 
Andocides  does  not  appear  to  have  been  held  in 
very  high  esteem  by  the  ancients,  as  he  is  seldom 
mentioned,  though  Valerius  Theon  is  said  to  have 
written  a  commentary  on  his  orations.  (Suidas, 
a  V,  ^w,)  We  do  not  hear  of  his  having  been 
trained  in  any  of  the  sophistical  schools  of  the 
time,  and  he  had  probably  developed  his  talents  in 
the  practical  school  of  the  popular  assembly.  Hence 
his  orations  have  no  mannerism  in  them,  and  are 
really,  as  Plutarch  says,  simple  and  free  from  all 
rhetorical  pomp  and  ornament.  (Comp.  Dionys. 
HaL  de  L^,  2,  de  Tkuqfd.  Jud,  51.)  Sometimes, 
however,  his  style  is  diffuse,  and  becomes  tedious 
and  obscure.  The  best  among  the  orations  is  that 
on  the  Mysteries ;  but,  for  the  history  of  the  time, 
all  are  of  the  highest  importance.  The  orations 
are  printed  in  the  collections  of  the  Greek  orators 
by  Aldus,  H.  Stephens,  Reiske,  Bekker,  and 
others.  The  best  separate  editions  are  those  of 
C.  Schiller,  Leipzig,  1835,  8vo.,  and  of  Baiter  and 
Sauppe,  Zurich,  1838.  The  most  important  works 
on  the  life  and  orations  of  Andocides  are :  J.  0. 
Sluiter,  Leetiones  Andoddeae^  Lcyden,  1804,  pp. 
1-99,  reprinted  at  Ijeipzig,  1834,  with  notes  by 
C.  Schiller ;  a  treatise  of  A.  G.  Becker  prefixed  to 
his  German  translation  of  Andocides,  Quedlinbuig, 
1832,  8vo. ;  Ruhnken,  HisU  CriL  OraL  Graee,  pp. 
47-57;  Westermann,  Gesek,  der  Grioch.  Beredt- 
mmhtit,  §§  42  and  43.  [L.  S.]    ' 

ANDRAEMON  {'fa'ZpolfjMv).  1.  The  hus- 
band of  Gorge,  the  daughter  of  the  Calydonian 
king  Oeneus,  and  father  of  Thoas.  When  Dio- 
medes  delivered  Oeneus,  who  had  been  imprisoned 
by  the  sons  of  Agnus,  he  gave  the  kingdom  to 
Andraemon,  since  Oeneus  was  already  too  old. 
(Apollod.  i.  8.  §§  1  and  6;  Hom.  JL  ii.  638;  Pans. 
V.  3.  §  5.)  Antoninus  Liberalis-  (37)  represents 
Oeneus  as  resuming  the  government  after  his 
liberation.  The  tomb  of  Andraemon,  together 
with  that  of  his  wife  Goige,  was  seen  at  Amphissa 
in  the  time  of  Pausanias.  (z.  38.  §  3.)  ApoUo- 
dorus  (ii.  8.  §  3)  calls  Oxylus  a  son  of  Andraemon, 
which  might  seem  to  allude  to  a  different  Andrae- 
mon from  the  one  we  are  here  speaking  of ;  but 
there  is  evidently  some  mistake  here ;  for  Pausa- 
nias (/.  c,)  and  Strabo  (x.  p.  463,  &c.)  speak  of 
Oxylus  as  the  son  of  Haemon,  who  was  a  son  of 
Thoas,  so  that  the  Oxylus  in  Apollodorus  must  be 
a  great-grandson  of  Andraemon.  Hence  Heyne 
proposes  to  read  AXum^os  instead  of  *Av9palfju>you 

2.  A  son  of  the  Oxylus  mentioned  above,  and 
husband  of  Dryope,  who  was  mother  of  Amphissus 
by  ApoUo.  (Ov.  Met  ix.  363 ;  Anton.  Lib.  32.) 
There  are  two  other  mythical  personages  of  this 
name,  the  one  a  son  of  Codrus  (Pans.  viL  3.  §  2), 
and  the  other  a  Pylian,  and  founder  of  Colophon. 
(Strab,  xiv.  p.  633.)  [L.  S.J 

ANDRAEMO'NIDES  QAj^pcufiaviBiis),  a  pa- 
tronymic frxim  Andraemon,  frequently  given  to  his 
son  Thoas.  (Hom.  //.  ii.638,  vil  168,  Sec)  [L.S.] 

ANDRAmTHUS  {AvUpdyaBos)  was  left  by 
Pemetrius  in  command  of  Amphipous,  b.  c.  287, 
bat  treacherously  surrendered  it  to  Lyiimachus. 
(Polyaen.  iv.  12.  §  2.) 


ANDREAS. 

ANIHLANODO'RUS,  the  son-in-law  of  Hieni» 
was  appointed  guardian  of  Hieronymus,  the  grand- 
son of  Hiero,  after  the  death  of  the  latter.  He 
advised  Hieronymus  to  break  off  the  alliance  with 
the  Romans,  and  connect  himself  with  HannibaL 
After  the  assassination  of  Hieronymus,  Andrano- 
dorus  seized  upon  the  island  and  the  citadel  with 
the  intention  of  usurping  Uie  royal  power ;  but 
finding  difficulties  in  the  way,  he  judged  it  more 
prudent  to  surrender  them  to  the  Syracusans,  and 
was  elected  in  consequence  one  of  their  geneiala. 
But  the  suspicions  of  the  people  becoming  excited 
against  him,  he  was  killed  shortly  afterwarda, 
B.  a  214.  (Liv.  xxiv.  4—7,  21—25.) 

A'NDREAS  CAif9p4as\  of  uncertain  date, 
wrote  a  work  on  tne  cities  of  Sicily,  of  which  the 
thirty-third  book  ia  referred  to  by  Athenaeua. 
(xiv.  p.  634,  a.) 

A'NDREAS  (^Ap^pias),  of  Aigos,  a  sculptor, 
whose  time  is  not  known.  He  made  a  statue  of 
Lysippus,  the  Elean,  victor  in  the  boys^-wrestUng. 
(Pans.  vi.  16.  §  5.)  [P.  S.J 

A'NDREAS  ("Av9pias\  the  name  of  several 
Greek  physicians,  whom  it  is  difficult  to  distinguish 
from  each  other.  The  Andreas  Comes,  quoted 
several  times  by  Aetins  (which  title  means  Oomm 
Ar^iatrorum\  was  certainly  the  latest  of  all,  and 
probably  lived  shortly  before  Aetius  himself  (that 
is,  in  the  fourth  or  fifth  century  after  Christ),  as 
the  title  was  only  introduced  under  the  Roman 
emperors.  {Dkt,  of  AnL  #.  «.  Arohiaier,)  li^ 
for  want  of  any  positive  data,  all  the  other  pas- 
sages where  the  name  Andreas  occun  be  supposed 
to  refer  to  the  same  person  (which  may  possibly 
be  the  case),  he  was  a  native  of  Carystus  in  £u« 
boea  (Cassius  latros.  ProbUm.  Phyt.  §  58),  the 
son  of  Chrysar  or  Chrysaor  (d  roi;  Xfi<npos  or 
Xpwrdopos)^  if  the  name  be  not  corrupt  (Galen, 
Explicat.  Vocum  Hippocr.  s.  v,  'IrJiucoy,  vol.  xix. 
p.  105),  and  one  of  the  followen  of  Herophilus. 
(Cels.  De  Medic  v.  Praef.  p.  81  ;  Soran.  De 
Arte  Ob$kir,  e.  48.  p.  101.)  He  was  physician 
to  Ptolemy  Philopator,  king  of  Egypt,  and  was 
killed  while  in  attendance  on  that  prince,  shortly 
before  the  battle  of  Raphia  (a.  c.  217),  by  Thco- 
dotus  the  Aetolian,  who  had  secretly  entered  the 
tent  with  the  intent  to  murder  the  king.  (Polyb. 
V.  81.)  He  wrote  several  medical  works,  of  which 
nothing  remains  but  the  titles,  and  a  few  extracts 
preserved  by  different  ancient  authors.  He  was 
probably  the  first  person  who  wrote  a  treatise  on 
hydrophobia,  which  he  called  KwSKwtvos,  (Cae- 
lius  AureL  De  Morb.  AcuL  iii.  9,  p^  2ia)  In 
one  of  his  works  n«pl  rris  'larpuctit  rtvtoKoyias 
On  Medkxd  Genealogy^  he  is  said  by  Soranus,  in 
his  life  of  Hippocrates  (Hippocr.  Opern^  voL  iii.  p. 
851),  to  have  given  a  &lse  and  scandalous  account 
of  that  great  physician,  saying  that  he  had  been 
obliged  to  leave  his  native  country  on  account  of 
his  having  set  fire  to  the  library  at  Cnidoe;  a 
story  which,  though  universally  considered  to  be 
totally  unfounded,  was  repeated  with  some  variar 
tions  by  Varro  (in  Pliny,  H,  N.  xxix.  2)  and 
John  Tzetzes  {Chil,  viu  HisL  155,  in  Fabricius, 
Biblioth.  Graeca^  vol.  xiL  p.  681,  ed.  vet),  and  was 
much  embellished  in  the  middle  ages.  (See  Hist, 
of  the  Seven  Wiae  Matlera,  m  Ellis'ii  Specimens  of 
EaHy  En^isk  Metrioal  Homanees^  vol.  ilL  p.  43.) 
Eratosthenes  is  said  to  have  accused  Andreas  of 
plagiarism,  and  to  have  called  him  hiS?uaiyttr0oSf 
tie  Aegistkut  (or  Adulterer)  cf  Books.    {EtymoL 


ANDREUS. 

Moffm.  ».  n.  1kSXmijt99o$,)  The  nsme  oeoun  in 
ktubI  ancient  anihors  (Pliny,  H,  N.  xx.  769  ml. 
49,  xxxiL  27 ;  St  Epiphaniiu,  Adv.  Hatn$.  L  1. 
§  3,  pi  3,  ed.  Colon.  1682  ;  Schol  ad  AridopJL 
^'AvrnT  r,  267  ;  SchoL  ad  Nieand.  **  nenaeoT  tt. 
684,  823,  Ac.),  bat  no  other  faetM  are  related  of 
him  that  need  be  noticed  here.  (Le  Clerc,  HitL  da 
la  Med:  Fabric  B»bL  Cfrmec  toL  xiii.  p.  57,  ed. 
TeU ;  Haller,  BOUoiJL  Boian^  Chirwg^  and  Medic 
PraeL;  Sprengel,  HuL  de  la  Med.;  Iienaee,  Cfe»- 
ebiddm  der  Med,)  [W.  A.  O.] 

ANDREAS,  bi«hop  of  Caxsarba  in  Cappado- 
cia,  probably  about  500  a.  d.,  wrote  a  Commentary 
on  the  Apocalypse,  which  u  printed  in  the  princi- 
pal editions  of  Chryiostom^B  works,  lie  also  wrote 
a  work  entitled  **  Theiapentica  Spiritualis,'*  frag- 
menu  of  which  are  extant  in  the  **  Eclogaa 
.iiceticae**  of  John,  patriarch  of  Antioch.  (Nesael, 
CaL  Vmdcb.  Pt-i.,  cod.  276,  No.  1.  p.  381.)  [P.S.] 

ANDREAS,  archbishop  of  Crstk,  was  a  natire 
of  Damasras.  He  was  first  a  monk  at  Jerusalem, 
whence  he  is  called  in  some  ancient  writiiin  **  of 
Jenisalein**('Icpo0'oA.vfUTi|s,  4  ^lepoffoK&fjmn^y  then 
a  deacon  at  Constantinople,  and  htttly  archbishop 
of  Crete.  His  time  ia  rather  doubtfid,  bat  Cave 
has  shewn  that  he  probably  flouiished  as  early  as 
A.  D.  635.  {HitL  LiL  t$Jb  ami)  In  680  he  was 
sent  by  Theodoras,  the  patriarch  of  Jeraaalem,  to 
the  6th  coandl  of  Constantinople,  against  the 
MonothelitM,  where  he  was  ordained  a  deacon. 
Some  Iambics  are  still  extant  in  which  he  thanks 
Agathe,  the  keeper  of  the  docoments,  for  commu- 
nicating to  him  the  acts  of  the  synod.  It  seems  to 
batte  been  soon  after  this  council  that  he  was  made 
archbishop  <tf  Crete.  A  doubtful  tradition  rehites 
that  he  died  on  the  14th  of  June,  724.  (Fabric. 
BiU,  Graec  xL  pi  64.)  The  works  ascribed  to 
him,  consisting  of  Homilies,  and  Triodia  and  other 
hynma,  were  published  by  Combefisius,  Par.  1644, 
fi^  and  in  his  Aetaar-Nocj  Par.  1648.  A  **  Com- 
putus Pasfhalis,"  ascribed  to  Andreas,  was  pub- 
lished in  Greek  and  Latin  by  Petatius.  {Doetr. 
Temp.  vL  p.  Z9Z.)  There  is  great  doubt  as  to  the 
genuineness  of  serenl  of  these  works.      [P.  S.] 

ANDREAS,  bishop  of  Sauosata,  about  430 
A.  D^  took  port  in  the  Nestorian  oontnTeny 
against  Cyril,  patriarch  of  Alexandria,  in  answer 
to  whose  anathemas  he  wrote  two  books,  of  the 
first  of  which  a  largo  part  is  quoted  by  Cyril,  in 
his  ApoL  adv.  Oriemlale$,  and  of  the  second  some 
fragmento  are  contained  in  the  Hodegua  of  Anaata- 
sius  Suuuta.  Though  preyented  by  illness  firom 
being  present  at  the  council  of  Ephesns  (a.  d. 
431),  he  joined  Theodoret  in  his  opposition  to 
the  agreement  between  Cyril  and  Jolm,  and,  like 
Theodoret,  he  changed  lus  course  through  fear, 
but  at  a  much  earlier  period.  About  436  he 
yielded  to  the  persuasions  of  John,  and  joined  in 
the  condemnation  of  Nestoriusi  Eight  letten  by 
him  are  extant  in  Latin  in  the  **  Epistolae  Ephe- 
sinae  **  of  Lupus.  [P.  S.1 

ANDREOPU'LUS.    [Syntipab.] 

ANDREUS  (*Aj«p«^s),  a  son  of  the  riyergod 
Peneins  in  Arcadia,  from  whom  the  district  alwut 
Orchomenos  in  Boeotia  was  called  Andreis. 
(Pkusi  ix.  34.  §  6.)  In  another  passage  (x.  13. 
§  3)  Ptaisanias  speaks  of  Andreus  (it  is,  howoTer, 
uncertain  whether  he  means  the  same  man  as  the 
former)  as  the  person  who  fint  colonized  Andros. 
Aocon&ng  to  Diodorus  (t.  7d)  Andreus  was  one  of 
the  genenls  of  Rhadamanthys,  from  whom  he  xe- 


ANDROCLU& 


171 


eeiyed  the  iskmd  afterwards  ealled  Andros  as  a 
prestmt  Stephanus  of  Byiantium,  Conon  (41), 
and  Orid  (Met.  xiy.  639),  call  this  first  coloniser 
of  Andros,  Andrus  and  not  Andreus.        [ L*  S.] 

ANDRISCUS  ('A^^i<rKot).  1.  A  nmn  of  low 
origin^  who  pretended  to  be  a  natural  son  of  Per- 
seus, king  of  Macedonia,  was  seised  by  Demetrius, 
king  of  Syria,  and  sent  to  Rome.  He  escaped, 
however,  from  Rome,  and  finding  many  partisans, 
assumed  the  name  of  Philip  and  obtained  posses 
sion  of  Macedonia.  His  reign,  which  was  marked 
by  acts  of  cruelty,  did  not  last  much  more  than  a 
year.  He  defeated  the  praetor  Juventius,  but  was 
conquered  by  Caecilius  Metelltu,  and  conducted  to 
Rome  in  chains  to  adorn  the  triumph  of  the  latter, 
B.  c.  148.  (liy.  EpiL  49,  50,  62  ;  Died.  Em, 
xxxiL  p.  590,  &c  ed.  Wess.;  Polyb.  xxxrii*  J&m. 
Fa^.ed.  Mai ;  Flor.  ii.  14;  VeUeL  L  11;  Pans. 
yii.  13.  §  1.) 

2.  A  writer  of  uncertain  date,  the  author  of  a 
work  upon  Naxos.  (Athen.  iiL  p.  78,  c;  Parthen* 
c  9,  19.) 

ANDRO.     [Andron.] 

ANDRC/BIUS,  a  painter,  whose  time  and 
country  are  unknown.  He  painted  Scyllis,  the 
diyer,  cutting  away  the  anchors  of  the  Persian 
fleet.    (Plin.  xxxy.  40.  f  82.)  [P.  S.] 

ANDROBUXUS,  a  sculptor,  oeiebratad  as  a 
maker  of  statues  of  philosophers.  (Plin.  xxxiy.  19. 
§  26.)  [P.  S.] 

ANDROCLEIDES  CA»8pofcAci»irfX  a  Theban, 
who  was  bribed  by  Timocrates,  the  emissaiy  of 
Tissaphernes  in  b.  c.  895,  in  order  to  induce  the 
Thebans  to  make  war  upon  the  Spartans,  and  thus 
bring  back  Agesilaus  from  Asia.  (Xen.  HtU.  iiL 
5.  §  1 ;  Plut  I^  27 ;  Paus.  iiL  9.  §  4.)  An- 
drocleides  is  mentioned  in  b.  c.  382  as  one  of  the 
leaden  of  the  party  opposed  to  Phoebidss,  who 
had  seised  the  dtadeL     (Xen.  HeU.  y.  2.  §  31.) 

A'NDROCLES  (*Ay3po«cA^s),  an  Athenian  de- 
magogue and  omtor.  He  was  a  contemporary  and 
enemy  of  Alcibiades,  against  whom  he  brought 
forward  witnesses,  and  spoke  yery  yehemently  in 
the  affiiir  concerning  the  mutilation  of  the  Hermae, 
B.  c.  415.  (Plut  Aldb.  19 ;  Andocid.  de  Matter. 
§  27.)  It  was  chiefly  owing  to  his  exertions  that 
Akibiades  was  banished.  Afrer  this  eyent,  Andro- 
des  was  for  a  time  at  the  head  of  the  democratical 
party ;  but  during  the  reyolution  of  b.  a  411,  in 
whidk  the  democracy  was  oyerthrown,  and  the 
oligarehical  goyemment  of  the  Four  Hundred  waa 
established,  Androdes  was  put  to  death.  (Thuc 
yiii.  65.)  Aristotle  (HheL  ii.  23)  has  prescnred  a 
sentence  from  one  of  Androdes*  speeches,  in  which 
he  used  an  incorrect  figure.  [L.  &] 

ANDROCLUS,  the  slaye  of  a  Roman  oansukr, 
of  whom  the  following  story  is  related  by  Aulas 
Oellius  (y.  14)  on  the  authority  of  Appion  Plisto- 
nices,  who  liyed  in  the  reigns  of  Tiberius  and 
Caliguhi,  and  who  affinned  that  he  himself  had 
been  a  witness  of  the  scene :— Androdus  was  sen- 
tenced to  be  exposed  to  the  wild  beasts  in  the 
cuDcus ;  but  a  Uon  which  was  let  loose  upon  him, 
instead  of  springing  upon  his  yictim,  exhibited 
signs  of  rec<^gnition,  and  began  licking  him.  Upon 
inquiry  it  appeared  that  Androdus  had  been  com- 
pelled by  the  seyerity  of  his  master,  while  in 
Africa,  to  nm  away  from  him.  Haying  one  day 
taken  refiige  in  a  caye  from  the  heat  of  the  sun,  a 
Hon  entered,  (4>parently  in  great  pain,  and  seeing 
him,  went  up  to  him  and  held  out  his  paw.    An* 


172 


ANDR00EU3. 


drodnB  found  that  a  lax^  thorn  had  pierced  it, 
which  he  drew  out,  and  the  lion  was  soon  able  to 
use  his  paw  again.  They  lived  together  for  some 
time  in  the  cave,  the  lion  catering  for  his  benefac- 
tor. But  at  last,  tired  of  this  savage  life,  Androclus 
left  the  cave,  was  apprehended  by  some  soldiers, 
brought  to  Rome,  and  condemned  to  the  wild 
beasts.  He  was  pardoned,  and  presented  with  the 
lion,  which  he  used  to  lead  about  the  city.  [C.  P.  M.] 

ANDROCY'DES  CAi^pomJ«ijj)»  of  Cyzicns,  a 
Greek  painter,  a  contemporary  and  rival  of  Zeuxis, 
flourished  firom  400  to  377  &  c.  (Plin.  zxxr.  36. 
§  3.)  He  painted,  partly  on  the  spot  and  partly 
in  Thebes,  a  skirmish  of  horse  which  took  place 
near  PUtaeae  shortly  before  the  battle  of  Leuctra 
(Plut  Pdop.  25),  and  a  picture  of  ScyUa  sur- 
rounded by  fishes.  The  ktter  picture  was  much 
praised  for  the  beauty  of  the  fi&es,  on  which  the 
artist  was  supposed  to  have  bestowed  the  more 
pains,  on  account  of  his  being  fond  of  fish.  (Plut 
QluaetL  Omv.  iv.  4.  §  2;  Polemo,  ap,  Atken.  viii 
p.  841,  a.)  [P.S.] 

ANDROCY'DES  fA'^P^I'nJ^O,  a  Greek  phy- 
sician, who  lived  in  the  reign  of  Alexander  the 
Great,  b.  c.  336—323.  There  is  a  story  told  of 
him  by  Pliny  (H.  N.  xiv.  7),  that  he  wrote  a  let- 
ter to  that  prince  cautioning  him  against  the  im- 
moderate use  of  wine,  which  he  called  ''the  blood 
of  the  earth.^  It  is  mentioned  also  by  the  same 
author  (xviL  37.  §  10),  that  he  ordered  his  pa- 
tients to  eat  a  radish  as  a  preservative  against 
intoxication,  from  having  observed  (it  is  said)  that 
the  vine  always  turned  away  from  a  radish  if 
growing  near  it.  It  is  very  possible  that  this  An- 
drocydes  may  be  the  same  person  who  is  mentioned 
by  Theophrastus  {HiaLPlanL  iv.  16  [al.  20]  20), 
and  also  by  Athenaeus.  (vL  p.  268,  b.)  [W.  A  G.] 

ANDROETAS  (*Aydpofraf),  of  Tenedos,  the 
author  of  a  IlcpiirXovt  'nit  Tlpawoyridot,  (SchoL  ad 
ApolL  Bhod,  u.  159.) 

ANDRO'GEUS  ('A»9p6ytw\  a  son  of  Minos 
and  Pasiphae,  or  Crete,  who  is  said  to  have  con- 
quered all  his  opponents  in  the  games  of  the 
Panathenaea  at  Athens.  This  extraordinary  good 
luck,  however,  became  the  cause  of  his  destruction, 
though  the  mode  of  his  death  is  related  differently. 
According  to  some  accounts  Aegeus  sent  the  man 
he  dreaded  to  fight  against  the  Marathonian  bull, 
who  killed  him ;  according  to  others,  he  was  assas- 
sinated by  his  defeated  rivals  on  his  road  to  Thebes, 
whither  he  was  goinff  to  take  part  in  a  solemn 
contest.  (ApoUod.  ui.  1.  §  2,  15.  §  7 ;  Pans.  i. 
27.  §  9.)  According  to  Diodorus  (iv.  60)  it  was 
Aegeus  himself  who  had  him  murdered  near  Oenoe, 
on  the  road  to  Thebes,  because  he  feared  lest  An- 
drogens should  support  the  sons  of  Pallas  against 
him.  Hyginus  {Fab.  41)  makes  him  £sll  in  a 
battle  during  the  war  of  his  &ther  Minos  against 
the  Athenians.  (See  some  different  accounts  in 
Pint  Tkes.  16 ;  Serv.  ad  Aetu  vL  14.)  But  the 
common  tradition  is,  that  Minos  made  war  on  the 
Athenians  in  consequence  of  the  death  of  his  son. 
Propertius  (ii.  1.  64)  relates  that  Androgens  was 
restored  to  Ufe  by  Aesculapius.  He  was  worship- 
ped in  Attica  as  a  hero,  an  altar  was  erected  to 
him  in  the  port  of  Pbalerus  (Pans.  L  1.  §  4),  and 
games,  dvdpoy«ii»ia,  were  celebrated  in  his  honour 
every  year  in  the  Cerameicus.  {DioL  o/Ani,  8.9. 
'ArBpoyca^io.)  He  was  also  worshipped  under 
the  name  EiJptryi^f ,  i,  e.  he  who  ploughs  or  pos- 
«eMea  eztenaive  fields,  whence  it  has  been  inferred 


ANDROMACHUS. 

that  originally  Andr(>geus  was  worshipped  as  iho 
introducer  of  agriculture  into  Attica.        [L.  S.] 

ANDRO'MACHE  Qfiv^poijAxn),  a  daughter  of 
Eetion,  king  of  the  C^ilician  Thehie,  and  one  of  the 
noblest  and  most  amiable  female  characters  in  the 
Iliad.  Her  fiither  and  her  seven  brothers  were 
slain  by  Achilles  at  the  taking  of  Thebae,  and  her 
mother,  who  had  purchased  her  freedom  by  a  large 
ransom,  was  killed  by  Artemis.  She  was  married 
to  Hector,  by  whom  she  had  a  son,  Scamandrios 
( Astyanax),  and  for  whom  she  entertained  the  moat 
tender  love.  (Apollod.  iii.  11.  §  6.)  See  the 
beautifixl  passage  in  Homer,  II.  vL  390—602, 
where  she  takes  leave  of  Hector  when  he  is  going 
to  battle,  and  her  lamentations  about  his  fidl,  xxii. 
460,  &C.;  xxiv.  726,  &c.  On  the  taking  of  Troy 
her  son  was  buried  firom  the  wall  of  the  city,  and 
^e  herself  fell  to  the  share  of  Neoptolemus 
(Pyiriius),  the  son  of  Achilles,  who  took  her  to 
Epeirus,  and  to  whom  she  bore  three  sons,  Moloe- 
sus,  Pielus,  and  Peigamus.  Here  she  was  found 
by  Aeneas  on  his  landing  in  Epeirus,  at  the  mo- 
ment she  was  offering  up  a  sacrifice  at  the  tomb  of 
her  beloved  Hector.  (Viig.  Aen.  iii.  296,  Ac ; 
comp.  Pans.  L  1 1.  §  1 ;  Pind.  Nem.  iv.  82,  viL  60.) 
After  the  death  of  Neoptolemus,  or  according  to 
others,  after  his  marriage  with  Hermione,  the 
daughter  of  Menelaus  and  Helen,  Andromache 
becune  the  wife  of  Helenus,  a  brother  of  her  firs* 
husband,  Hector,  who  is  described  as  a  king  of 
Chaonia,  a  part  of  Epeims,  and  by  whom  she  be> 
came  the  mother  of  Ciestrinus.  ( Viig.  t  c ;  Pans. 
L  c,  ii.  23.  §  6.)  After  the  death  of  Helenua, 
who  left  his  kingdom  to  Moloesus,  Andromache 
followed  her  son  Peigamus  to  Asia.  She  was  sup- 
posed to  have  died  at  Peigamus,  where  in  after 
times  a  heroum  was  erected  to  her  memory.  (Paos. 
i.  1 1.  §  2 ;  comp.  Dictys  Cret.  vL  7,  &c ;  Eurip. 
Amdromadie.)  Andromache  and  her  son  Scaman- 
drins  were  painted  in  the  Lesche  at  Delphi  bj 
Polygnotus.    (Paus.  x.  25,  in  fin.)  [X.  S.] 

ANDRO'MACHUS  ('Ai^p^AiaxoO-  1-  Com- 
mander of  the  Eleans  in  B.  c.  364,  was  defeated  bj 
the  Arcadians  and  killed  himself  in  consequence. 
(Xen.  Hdl  rii.  4.  §  19.) 

2.  Ruler  of  Tanromemum  in  the  middle  of  the 
fourth  century  b.  c,  and  the  fiither  of  the  historian 
Timaeus,  is  said  to  have  been  by  hx  the  best  of 
the  rulers  of  Sicily  at  that  tune.  He  assisted 
Timoleon  in  his  expedition  against  Dionysins,  sua 
344.  (Died,  xvi  7,  68  ;  Plut  TimoL  10.)  Re- 
specting the  statement  of  Diodorus  that  he  founded 
Tauromenium,  see  Wesseling,  ad  Diod,  xiv.  59. 

3.  The  commander  of  the  Cyprian  fleet  at  the 
siege  of  Tyre  by  Alexander,  b.  c.  332.  (  Arrian,  AnaJb, 
iL  20.)  He  nuiy  have  been  the  same  Andromachns 
who  was  shortly  afterwards  appointed  governor  of 
Coele-Syria,  and  was  burnt  to  death  by  the  Sa- 
maritans.    (Curt  iv.  6,  8.) 

4.  The  &ther  of  Achaeus  [see  p.  8,  a],  and  the 
brother  of  Laodice,  who  married  Seleucus  Callini- 
cus,  was  detained  as  a  prisoner  by  Ptolemy  at 
Alexandria,  but  was  liberated  about  b.  c.  320  on 
the  intercesaon  of  the  Rhodians.  (Polyb.  iv.  51, 
viii.  22.J 

5.  Of  Aspendus,  one  of  Ptolemy  Philopator^i 
commanders  at  the  battle  of  Raphia,  in  which 
Antiochus  the  Great  was  defeated,  b.  a  217. 
After  the  battle  Ptolemy  left  Andnmachus  in 
command  of  Coele-Syria  and  Phoenicia.  (PdyU 
V.  64,  88,  85,  67.) 


ANDROMEDA. 

6.  An  amboaador  of  Ptolemy  Philometor,  lent 
to  Rflmc  B.  c.  15-k     (Polyb.  xzxiii.  5.) 

7.  A  Greek  grammarian,  quoted  in  the  Scholia 
upon  Homer  (IL  ▼.  130),  whom  ConiDi  (Fcui,  AtL 
i  Dian,  vi  p.  386%  without  sufficient  reasons, 
supposed  to  be  the  author  of  the  Etymologicom 
H^nm.     ( Fabric  BiU,  Groee,  Ti  p.  60 1 .) 

8.  A  Greek  rhetorician,  who  taoffht  at  Nicome- 
deia  in  the  reign  of  Domitian.  (Eudoc  p.  58 ; 
Stud.  s.  V.  XipUtBt.) 

ANDRO'MACHUS  (^Ki^piitaxfls).     1.  Com- 
moaly  called  **■  the  Elder,**  to  distinguish  him  from 
his  son  of  the  same  mime,  was  bom  in  Crete,  and  was 
phjsicaan  to  Nero,  a.  d.  54 — 68.  He  is  principally 
celebnited  for  baring  been  the  first  person  on  whom 
the  title  of  **  Archuter**  is  known  to  have  been 
eonfened  (DieL  cf  Ant  i.  «.  Arehiaier)^  and  also 
for  baring  been  the  inrentor  of  a  very  fiunous 
oorapoond  medicine  and  antidote,  which  was  called 
after  his  name  *^  Theiiaca  Andromachi,*'  which 
long  enjoyed  a  great  reputation,  and  which  retains 
its  place  in  some  foreign  Pharmacopoeias  to  the 
present  day.     {Did.  of  Ani,  $,  v.  Theriaca,)    An- 
dromachna  has  left  us  the  directions  for  making 
this  strange  mixture  in  a  Greek  elegiac  poem,  con- 
sisting of  one  hundred  and  seventy-four  lines,  and 
dedicated  to  Nero.    Galen  has  inserted  it  entire 
in  two  of  his  works  (DeAnOd.  i  6,  and  De  Thcr, 
ad  Pu,   c  6.   ToL  xir.   pp.  32 — 42),  and  says, 
that  Andnmachns    chose   this  form  for  his  re- 
ceipt  as    being  more    easily    remembered    than 
prose,  and  less  likely  to  be  altered.    The  poem 
has  been  published  in  a  sepante  form  by  Franc 
Tidiaw«s,  Tiguri,   1607,  4to.,  with  two  Latin 
tnndationa,  one  in  prose  and  the  other  in  verse ; 
and  again  by  J.  S.  Leinker,  Norimb.  1754,  foL 
It  ia  also  inserted  in  the  first  volume  of  Ideler*s 
Pkytiriet  Media  Graed  Mtnonty  Berol.  8vo.  1841. 
There  b  a  German  translation  in  £.  W.  Weber^s 
El^udke  Didder  dor  Hellanem^  Frankfort,  1826, 
8vow     Some  persons  suppose  him  to  be  the  author 
of  a  work  on  pharmacy,  but  this  is  generally  attri- 
buted to  his  son,  Andromachus  the  Younger. 

2.  The  Younger,  so  called  to  distinguish  him  from 
his  fiither  of  the  same  name,  was  the  son  of  the  pre- 
ceding^ and  is  supposed  to  have  been  also  physician 
to  Nero,  A.  D.  54--^8.     Nothing  is  known  of  the 
events  of  his  life,  but  he  is  generally  supposed  to 
have  been  the  author  of  a  work  on  pharmacy  in 
three  books   (Galen,  De  Oompoi.  Medieam.  sea 
Gtu.  ii.  1.  voL  ziii.  p.  463),  which  is  quoted  very 
frnpiently  and  with  approbation  by  Galen,  but  of 
which  only  a  few  finagments  remain.     [  W.  A.  G.] 
ANDROMEDA  CApipo/Uhi)^  a  daughter  of 
the  Aeihiopian  king  Cepheus  and  Cassiopeia.    Her 
mother  boasted  of  her  beauty,  and  said  that  she 
mrpasoed  the  Nereids.     The  ktter  prevailed  on 
Poseidon  to  visit  the  country  by  an  inundation, 
and  a  sea-monster  was  sent  into  the  land.     The 
Qiade  of  Amnion  promised  that  the  people  should 
he  delivered  from  these  calamities,  if  Andromeda 
was  given  up  to  the  monster ;  and  Cepheus,  being 
oU^^  to  yield  to  the  wishes  of  his  people,  chain- 
ed Andromeda  to  a  rock.     Hero  she  was  found 
and  saved  by  Perseus,  who  slew  the  monster  and 
obtained  her  as  his  wife.     (Apollod.  ii.  4.  §  3  ; 
Hjgin.  FaK  64  ;  Ov.  Met.  iv.  663,  Ac)     Andro- 
meda bad  previonsJy  been  promised  to  Phineus 
(Hyginus  calls  him  Agenor),  and  this  gave  rise  to 
the  fiunous  fight  of  Phineus  and  Perseus  at  the 
wadding,  in  which  the  feimer  and  all  his  associates 


ANDRONICUS. 


173 


wen  slain.  (Ov.  MeL  v.  1,  &c)  [PnaBua.] 
Andromeda  thus  became  the  wife  of  Perseus,  and 
bora  him  many  children.  (Apollod.  iL  4.  §  5.) 
Athena  placed  her  among  the  stars,  in  the  form  of 
a  maiden  with  her  arms  stretched  out  and  chained 
to  a  rock,  to  commemorate  her  delivery  by  Perseus. 
(Hygin.  Poet.  Aetr.  iL  10,  &c;  Eratosth.  CatasL 
17;  Amt  Phaen.  198.)  Conon  (NarraL  40) 
gives  a  wretched  attempt  at  an  historical  Interpre- 
tation of  this  mythus.  The  scene  where  Andro- 
meda was  fastened  to  the  rock  is  placed  by  some 
of  the  ancients  in  the  neighbourhood  of  lope  in 
Phoenicia,  while  othen  assign  to  it  a  pkce  of  tho 
same  name  in  Aethiopia.  The  tragic  poets  often 
made  the  story  of  Andromeda  the  subject  of  dramas, 
which  are  now  lost  The'  moment  in  which  she 
is  relieved  from  the  rock  by  Perseus  is  represented 
in  an  anaglyph  still  extant.  {Let  pltu  beatut 
Mamimau  de  Rome^  No.  63.)  [L.  S.J 

ANDRON  {"AvBpuv),  1.  Of  Alexandria, 
whose  work  entitled  Xpovucd  is  referred  to  by 
Athenaeus.  (iv.  p.  184,  b.) 

2.  Of  Ephesus,  who  wrote  a  work  on  the 
Seven  Sages  of  Greece,  which  seems  to  have  been 
entitled  Tpivovs,  (Diog.  Laert.  i.  30, 1 1 9 ;  Schol. 
ad  Pind.  lOh.  ii.  17 ;  Clem.  Alex.  Strotn.  I  p.  332, 
b.;  Suid.  and  Phot.  5.  o.  Xofduy  6  S^/ms  ;  Euseb. 
Praep.  Ev.  x.  3.) 

3.  Of  Halicamassus,  a  Greek  historian,  who  is 
mentioned  by  Plutareh  (r^.c.  25)  in  conjunction 
with  HeUanicus.  (Comp.  Tsetses,  ad  Ljfoophr, 
894,  1283  ;  Schol.  ad  Aeeek.  Pen.  183.) 

4.  Of  Teos,  the  author  of  a  ntpiwKovs  (Schol. 
ad  ApoiL  Biod,  il  354),  who  is  probably  the  same 
person  as  the  one  referred  to  by  Strabo  (ix.  pp. 
892,  456,  475),  Stephanus  of  Byxantium,  and 
others.  He  may  also  have  been  the  same  as  the 
author  of  the  Ilcpi  2vYYW§mK  (Harpocrat.  $.  v. 
*op6ainuQV  ;  SchoL  ad  ApolL  Rhod,  ii.  946.) 
Comp.  Vossius,  De  Hidor,  Graec,  pu  285»  ed« 
Westermann. 

ANDRON  CAyS/Mu'),  a  sculptor,  whose  age 
and  country  are  unknown,  made  a  staoie  of  Har* 
monia,  the  daughter  of  Mare  and  Venus.  (Tatian, 
Orai.  in  Graee.  55,  p.  119,  Worth.)         [P.  S.] 

ANDRON  ("ArSporr),  a  Greek  physician,  who 
is  supposed  by  Tiraquellus  {De  Nobmude^  c  31), 
and  after  him  by  Fabricius  {BiU.  Gr,  vol.  xiii* 
p.  58,  ed.  vet),  to  be  the  same  person  as  Andreas 
of  Carystus  [Andhkas]  ;  thii,  however,  is  a  mis- 
take which  has  arisen  from  their  reading  Andron 
in  Pliny  {H.  AT.  xx.  76)  instead  of  Andreas.  Ho 
is  mentioned  by  Athenaeus  (xv.  p.  680,  e.),  and 
several  of  his  medical  prescriptions  are  preserved 
by  Cebns,  Galen,  Caelius  Aurelianus,  Oribasius, 
Aetius,  Paulus  Aegineta,  and  other  ancient  writers. 
None  of  his  works  are  in  existence,  nor  is  any- 
thing known  of  the  events  of  his  life ;  and  with 
respect  to  his  date,  it  can  only  be  said  with  cer- 
tainty that,  as  Celsus  is  the  earliest  author  who 
mentions  him  {De  Med,  v.  20,  vi.  14,  18,  pp.  92, 
132,  133,  134),  he  must  have  lived  some  time  be- 
fore the  beginning  of  the  Christian  era.  (Le  Clerc» 
Hist,  de  la  Mid. ;  C.  G.  KUhn,  Index  Mediconm 
Oadanorum  inter  Graecoe  Bomanofquej  Fascici. 
p.  4,  Lips.,  4to.,  1829.)  [W.  A.  G.] 

ANDRON  ICIA'N  US  {AvSpoyuci^6s)^  wrote 
two  books  against  the  Eunomiani  (Phot  Cod.  45.) 

ANDRONI'CUS  (;AifSp6yucos),  ambassador  of 
Attalus,  sent  to  Rome  in  b.  c.  156,  to  infonn  the 
senate  that  Prusios.had  attacked  the  territories  of 


174 


ANDRONICUa^ 


Attalui.  (PoIjK  xxzii.  26.)  Androiuent  was 
again  sent  to  Rome  in  b.  a  149,  and  assisted  Nieo> 
medes  in  conspiring  against  his  fiither  Pmsias. 
(Appian,  Mithr,  4,  &c) 

ANDRONrCUS  (*Ap9p^tKos%  an  Abtolian, 
the  son  of  Andronicos,  was  pnt  to  death  by  the 
Ronums,  in  &  c.  167,  because  he  had  borae  arms 
with  his  father  against  the  Romans.  (Liv.  xIt.  31.) 

ANDRONI'CUS  I.  COMNE'NUS  ('Ai^po- 
yUos  Ko/unpf6s)y  emperor  of  Ck)N8TANTiNOPLK, 
son  of  Isaac,  grandson  of  Alexis  T.  and  fint-«oasin 
of  the  emperor  Manuel  Comnenns,  was  bom  in 
the  be^iinning  of  the  twelfth  oentory  after  Christ 
The  life  of  this  highly  gifted  man,  who  de- 
serres  the  name  of  the  Byzantine  Alcibiades,  pre- 
sents a  series  of  adrentures  of  so  extraordinary  a 
description,  as  to  appear  more  like  a  romance  than 
a  history.  Nature  had  ktished  upon  him  her 
choicest  gifts.  His  manly  beauty  was  unparalleled, 
and  the  rigour  of  his  body  was  animated  by  an 
enterprising  mind  and  an  undannted  spirit.  En- 
dowed with  great  capacitMS,  he  receired  a  careful 
education,  and  the  persuasiye  power  of  his  eloquence 
was  BO  great,  that  he  was  equally  dangerous  to 
kings  and  queens :  three  royal  princeaies  were  his 
concubines.  For  love  and  war  wexe  his  predomi- 
nant passions,  but  they  both  degenerated  into 
luxury  and  cruelty.  In  erery  deed  or  mischief, 
says  Gibbon  (ch.  48),  he  had  a  heart  to  resolve,  a 
head  to  contrive,  and  a  hand  to  execute. 

In  1141  he  was  made  prisoner  by  the  Turks* 
Seljuks,  and  remained  during  a  year  in  their  cap- 
tivity. After  being  released,  he  received  the  com- 
mand in  Cilicia,  and  he  went  there  accompanied 
by  Eudoxia  Comnena,  the  niece  of  the  emperor 
Manuel,  who  lived  on  a  similar  footing  with  her 
sister  Theodora.  At  the  dose  of  this  war  he  re- 
oeived  the  government  of  Naissus,  Bnmiseba,  and 
Castoria ;  but  the  emperor  soon  afterwards  ordered 
him  to  be  impriwrned  in  Constantinople.  He 
escaped  firom  captivity  after  having  been  confined 
twelve  years,  and  fled  to  Jaroslav,  grand  duke  of 
Russia,  and  at  Kiev  obtained  the  pardon  of  his 
offended  sovereign.  He  contrived  an  alliance  be- 
tween Manuel  and  Jaroslav  against  Hunsary,  and 
at  the  head  of  a  Russian  army  distinguiuied  him- 
self in  the  siege  of  Semlin.  Still  suspected  by 
Manuel,  he  was  again  sent  to  Cilicia.  He  staid 
some  time  at  Antioch,  and  there  seduced  Philippa, 
the  daughter  of  Raymond  of  Poitou,  prince  of 
Antioch,  and  the  sister-in-law  of  the  emperor 
Manuel,  who  had  married  her  sister  Maria.  To 
escape  the  resentment  of  the  emperor,  he  fled  to 
Jerusalem,  and  thence  eloped  with  Theodora,  the 
widow  of  Baldwin  III.  king  of  Jerusalem,  a  Com- 
nenian  prineess  who  was  renowned  for  her  beauty. 
They  first  took  rduge  at  the  court  of  Nur-ed-din, 
sultan  of  Damascus ;  thence  they  went  to  Baghd&d 
and  Persia,  and  at  length  settied  among  the  furies. 
He  then  proceeded  to  make  war  upon  the  emperor 
of  Constantinople,  and  invaded  the  province  of 
Trebisond,  but  the  governor  of  this  town  succeeded 
in  taking  queen  Theodora  and  the  two  children 
she  had  borne  to  Andronicus,  and  sent  them  to 
Constantinople.  To  regain  them  Andronicus  im- 
plored the  mercy  of  his  sovereign,  and  after  pros- 
trating himself  laden  with  chains  to  the  foot  of  the 
emperor*s  throne,  he  retired  to  Oenoe,  now  Uni^ 
a  town  on  the  Black  Sea  in  the  present  eyalet  of 
Trebisond.  There  he  lived  quiedy  till  the  death 
of  the  emperor  Manuel  in  1180. 


ANDRONICUa 

Manuel  was  succeeded  by  Alexis  II.,  whom 
Andronicus  put  to  death  in  tiie  month  of  October 
1183,  and  thereupon  he  ascended  the  throne. 
[Albxis  II.]  Agnes  or  Anna,  the  widow  of 
Alexis,  and  daughter  of  Louis  VII.  king  of  France, 
a  child  of  eleven  years,  was  compelled  to  many 
Andronicus,  who  was  then  advanced  in  years. 
His  reign  was  short  He  was  hated  by  the  nobles, 
numbers  of  whom  he  put  to  death,  but  was  beloved 
by  the  people.  His  administration  was  wise ;  and 
he  remedied  seTeral  abuses  in  civil  and  eoclesiBs- 
tical  matters.  William  II.,  the  Good,  king  of 
Sicily,  whom  the  fugitive  Greek  nobles  had  per- 
suaded to  invade  Greece,  was  compelled  by 
Andromcus  to  desist  firom  his  attack  on  Constanti- 
nople and  to  withdraw  to  his  country,  after  he  had 
destroyed  Thessalonica.  Thus  Andronicus  thought 
himself  quite  sure  on  the  throne,  when  the  im- 
prudence of  his  lieutenant,  the  superstitiona 
Hagiochristophorites,  suddenly  caused  a  dreadfid 
rebellion.  This  officer  resolved  to  put  to  death  Isaac 
Angelus,  a  noble  but  not  a  dangerous  man;  the 
people  of  Constantinople,  however,  moved  to  pity, 
took  anns  for  the  rescue  of  the  victim,  and  Isaac  was 
proclaimed  emperor.  Andronicus  was  seized,  and 
Isaac  abandoned  him  to  the  revenge  of  his  most  inn 
placable  enemies.  After  having  been  carried  through 
the  streets  of  the  city,  he  was  hanged  by  the  feet  be- 
tween the  statues  of  a  sow  and  a  wolf,  and  in  that 
position  was  put  to  death  by  the  mob.  (13th  of 
September,  1185.)  (Nioetas,  Mamiei  CbmnaiKtWy 
i.  1,  iii.  iv.  I — 5 ;  Alexis  ManueUs  Oonuu  FiL  c. 
2,  9,  &c. ;  Andromena  €hmnenus;  Guilielmus  Ty- 
rensis,  xxi.  18.)  [W.P.] 

ANDRONI'CUS  II.  PALAEOOiOGUS,  tie 
Elder  {AyipovUeos  na\at6\oyot),  emperor  of  CoN« 
9TANTIN0PLB,  the  eldest  son  of  the  emperor 
Michael  Palaeologus,  was  bom  a.  d.  1260.  At 
the  age  of  fifteen  he  was  associated  with  his 
fether  in  the  government,  and  he  ascended  the 
throne  in  1283.  Michael  had  consented  to  a 
union  between  the  Greek  and  Latin  churohes  on 
the  second  general  council  at  Lyon,  but  Andronicus 
was  opposed  to  this  measure,  and  was  at  length 
excommunicated  by  pope  Clement  Y.  in  1307. 
During  this  the  Greek  armies  were  beaten  by  Oa- 
man,  the  founder  of  the  Turkish  empire,  who 
gradually  conquered  all  the  Byzantine  possessions 
in  Asia.  In  this  extremity  Andronicus  engaged 
the  army  and  the  fleet  of  the  Catalans,  a  numerous 
band  of  warlike  adventurers,  to  assist  him  against 
the  Turks.  Roger  de  Flor,  or  de  Floria,  the  son 
of  a  German  noble  at  the  court  of  the  emperor 
Frederic  II.,  the  commander  of  these  adventurera, 
accordingly  went  to  Constantinople  with  a  nu- 
merous fleet  and  an  army  of  8000  men.  The 
emperor  appointed  him  admiral  of  the  empire,  and 
conferred  upon  him  the  title  of  Caesar.  This 
fiimous  captain  defeated  the  Turics  in  several  en- 
gagements, but  his  troops  ravaged  the  country  of 
their  allies  with  as  much  rapacity  as  that  of  tibeir 
common  enemies,  and  in  order  to  get  rid  of  them, 
the  emperor  caused  Roger  to  be  assassinated  at 
Adiianople.  But  the  Catalans  now  turned  their 
arms  against  the  Greeks,  and  after  having  devaa- 
tated  Thrace  and  Macedonia,  they  retired  to  the 
Peloponnesus,  where  they  conquered  several  dis- 
tricts in  which  they  maintained  themselves. 

Michael,  the  son  of  Andronicus,  was  associated 
with  his  fiither  in  the  throne.  Michael  had  two 
sons,  Andronicus  and  Manuel    Both  loved  the 


ANDRONICUS. 

vithoat  knowing  that  they  wan 
itTBla,  and  by  an  unhappy  miiitake  Mannel  was 
•lain  by  tha  hand  of  hu  brother.  Their  father, 
MirhanU  died  of  grie^  and  the  emperor,  exasperate 
ed  against  his  grandson,  showed  some  intention  to 
ezdade  him  from  the  throne.  Thus  a  dieadfol 
civil  war,  or  rather  three  wars,  arose  between  the 
empeior  and  hie.  grandson,  which  httted  from  1321 
tili  1328,  when  at  last  the  emperor  was  obliged  to 
abdicate  in  &Tonr  of  the  latter.  Andronicns  the 
dder  retired  to  a  conyent  at  Drama  in  Thessaly, 
where  he  lired  as  monk  nnder  the  name  of  Anto- 
BiDSk  He  died  in  1S32,  and  his  body  was  buried 
in  Constantinople.  (Pachymeres,  Andronieui  Pa- 
laeolagtu;  Nieephorus  QngcmM,  lib.yi — z.;  Canta> 
ciwnna,  i  1,  &c)  [W.  P.] 

ANDRONI'CUS  IIL  PALAECLOGUS*  tie 
Tamager  (*Aj>9p0i>6co9  IlaXai^Xayos),  emperor  of 
CoKSTANTDfOPLB,  was  bom  in  1296,  and  suo- 
eeeded  his  giandfiither  in  1328,  as  has  been  re- 
lated in  the  preceding  article.  He  was  unsuo- 
cessfol  in  his  wars  with  the  Turks ;  he  lost  the 
battle  of  Philocrene  against  sultan  Uxkhan  and 
his  biother  Ali-ed-din,  who  had  just  oiganised 
the  body  of  the  Jannisariee^  by  whom  Thrace  was 
lamged  aa  &r  as  the  Haemus.  Equally  unsnccess- 
fol  against  the  Catalans  in  Greece,  he  was  more 
fiirtanate  against  the  Bulgarians,  the  Tartan  of 
Kiptaehak,  and  the  Servians. 

He  was  twice  married,  first  to  Agnes  or  Irene, 
the  daughter  of  Henry,  duke  of  ^mswick,  and 
after  h^  death  to  Anna,  countess  of  SaToy,  by 
whom  be  bad  two  sons,  John  and  EmanueL  At 
his  death,  in  1341,  he  left  them  under  ihe 
goaidianahip  of  John  Cantacnzenus,  who  soon  be- 
gan to  reign  in  his  own  name.  (Nicephoras 
Orcgona,  Ub.  ix. — ^zi.;  Cantacnzenus,  i.  c  58, 
&C.,  n.  c  I — 40 ;  Phnmzes,  i  c  10 — 13  ;  comp. 
Baehymerea,  Andromau  Pataeotofftu.)  [W.  P.] 
ANDRONI'CUS  CYRRHESTES  (so  caUed 
frosn  his  natiye  pkoe,  Cynha),  was  the  builder 
of  the  octagonal  tower  at  Athens,  yulgarly  called 
"the  tower  of  the  winds.''  Vitiuvius  ^i.  6.  §  4), 
after  stating^  that  some  make  the  number  of 
the  winds  to  be  four,  but  that  those  who  have 
examiaed  the  subject  more  carefnUy  distinguished 
eight,  adds,  ^Espedally  Andronicns  Cyrrhestes, 
who  also  set  up  at  Athens,  as  a  representation 
thneof  (eneinp&dn),  an  octagonal  tower  of  marble, 
and  on  the  serenu  sides  of  the  octagon  he  made 
scnlptuied  images  of  the  seyeral  winds,  each  image 
loolong  towards  the  wind  it  represented,"  (that 
is,  the  figure  of  the  north  wind  was  sculptured  on 
the  north  aide  of  the  building,  and  so  with  the 
rest),  "and  above  this  tower  he  set  up  a  marble 
piDar  (swtem),  and  on  the  top  he  placed  a  Triton 
in  braiBe^  holding  out  a  wand  in  his  right  hand : 
and  this  figure  was  so  contrived  as  to  be  driven 
levad  by  the  wind,  and  always  to  stand  oppo- 
site the  blowing  wind,  and  to  hold  the  wand 
as  an  index  above  the  image  of  that  wind.'* 
Vam  calls  the  building  *«  horologium."  {R.  It 
m.  3w  §  17,  Schn.)  It  formed  a  measure  of  time 
IB  two  ways.  On  the  outer  vralls  were  lines  which 
with  gnomons  above  them,  formed  a  series  of 
san-dials,  and  in  the  buildktg  was  a  clepsydra, 
supplied  from  the  spring  caJAed  Clepsydra,  on 
the  north-west  of  the  Acropolis.  The  building, 
which  still  stands,  has  been  described  by  Stuart 
aad  others.  The  ^ain  walls  are  surmounted  by 
an  entablatorey   on  the  fineie  of  which  are  the  I 


ANDRONICUS.  175 

figures  of  the  winds  in  bas-relief.  The  entiances, 
of  which  there  are  two,  on  the  north-east  and  the 
north-west,  have  diityle  porticoes  of  the  Corinthian 
order.  Within,  the  remains  of  the  clepsydra  are 
still  visible,  as  are  the  dial  lines  on  the  outer 
walls. 

The  date  of  the  building  is  uncertain,  but  the 
style  of  the  sculpture  and  architecture  is  thought 
to  belong  to  the  period  after  Alezander  the  Grrat. 
The  clepsydra  also  was  prohahly  of  that  improved 
kind  which  was  invented  by  Ctesibius,  about  135 
B.  a  {Did.  ofAnL  a  e.  Horologium.)  Miiller 
places  Andronicus  at  100  b.  a  LAttiha^  m  Ersch 
and  Gruber's  Ew^clop,  vi.  p.  233.) 

From  the  words  of  Vitruvius  it  seems  probable 
that  Andronicus  was  an  astronomer.  The  mecha- 
nical axrangements  of  his  ** horologium"  were  of 
course  his  work,  but  whether  he  was  properiy  the 
architect  of  the  building  we  have  nothing  to  deter- 
mine, ezcept  the  absence  of  any  statement  to  the 
contrary.  [P.  S.1 

ANDRONI'CUS,  LI' VIUS,  the  earliest  Roman 
poet,  as  £sr  as  poetical  literatun  is  concerned ;  for 
whatever  popular  poetry  there  may  have  ezisted 
at  Rome,  its  poetical  literature  hegixM  with  this 
writer.  (QuintiL  z.  2.  §  7.)  He  was  a  Qnek 
and  probably  a  native  of  Tarentum,  and  was  made 
prisoner  by  the  Romans  during  their  wars  in 
southern  Italy.  He  then  became  the  slave  of  M. 
Livius  Salinator,  perhaps  the  same  who  was  consul 
in  B.  c.  219,  and  again  in  b.  c.  207.  Andronicus 
instructed  the  children  of  his  master,  but  was  after- 
wards restored  to  freedom,  and  received  from  his 
patron  the  Roman  name  Livius.  (Hieron.  m  £tuA» 
Ckrm,  ad  Ol»  148.)  During  his  stay  at  Rome, 
Andronicus  made  himself  a  perfect  master  of  the 
Latin  langnage,  and  appears  to  have  ezerted  him- 
self chiefly  in  creating  a  taste  for  regular  dramatic 
representations.  His  fint  drama  was  acted  in  b.  c. 
240,  In  the  consulship  of  C.  Claudius  and  M.  Tudi- 
tanus  (Cic  BruL.  18,  comp.  Tu$o,  Quaett,  i.  1,  <is 
Senect.  14  ;  Liv.  vii.  2;  Oellius,  zvii.  21)  ;  but 
whether  it  was  a  tragedy  or  a  comedy  is  uncertain. 
That  he  wrote  comedies  as  well  as  tragedies,  is 
attested  beyond  all  doubt  (Diomedes,  iii.  p.  486 ; 
Flavins  Vopisc.  Numtnam^  18;  the  author  of  the 
work  de  Conuted.  H  7Vt^.)  The  number  of  his 
dramas  was  considerable,  and  we  still  possess  the 
titles  and  fragments  of  at  least  fourteen.  The  sub- 
jects of  them  were  all  Greek,  and  they  were  little 
more  than  translations  or  imitations  of  Greek  dra- 
mas. (Suet  dt  lUtutr.  Gtxmmat  1 ;  Diomed.  L  c) 
Andronicus  is  said  to  have  died  in  B  &  221,  and 
cannot  have  lived  beyond  B.  c  214.  {OaumyAnal» 
OriU  p.  2A.)  As  to  the  poetical  merit  of  these 
compositions  we  are  unable  to  form  an  accurate 
idea,  since  the  eztant  fragments  are  few  and  short 
The  kngoage  in  them  appean  3ret  in  a  rude  and 
undeveloped  form,  but  it  has  nevertheless  a  solid 
basis  for  further  development  Cicero  (BrtiL  18) 
says,  that  in  his  time  they  were  no  longer  worth 
reading,  and  that  the  600  mules  in  the  CIytem« 
nostra  and  the  8000  craten  in  the  Equus  Trojanus 
could  not  afford  any  pleasure  upon  the  stage,  {ad 
Famtl,  vii.  1.)     In  the  time  of  Horace,  the  j 


of  Andronicus  were  read  and  ezplained  in  schools  ; 
and  Horace,  although  not  an  admirer  of  early 
Roman  poetiy,  says,  that  he  should  not  like  to  see 
the  woriLB  of  Andronicus  destroyed.  (Herat  £^piMt, 
u.  1.  69.) 
Besides  his  dramas,  Livius  Andronicus  wrote  ; 


176 


ANDRONICUS, 


1.  A  Latin  Odyssey  in  the  Satumian  rene  (Cic 
Brut.  18),  but  it  is  uncertain  whether  the  poem 
waa  an  imitation  or  a  mere  transUtion  of  the  Ho- 
meric poem.  2.  Hymns  (Lir.  xxvii.  37;  Fest. «.  v. 
Scrib<u\  of  which  no  fragments  are  extant  The 
statement  of  some  writers,  that  he  wrote  versified 
Annals,  is  founded  upon  a  confusion  of  Livius  An- 
dronicus  and  Ennius.  ( Vossius,  <ie  Hist,  Lai.  p.  8*27.) 

The  fragments  of  Livius  Andronicus  are  con- 
tained in  the  collections  of  the  fragments  of  the 
Roman  dramatists  mentioned  under  Acciur.  The 
fimgments  of  the  Odyssea  Latina  are  collected  in 
H.  Duntzer  et  L.  Lersch,  de  Vergu  quern  wHxtnt 
Satummo^  ppt.  40-48;  all  the  fragments  are  con- 
tained in  Diintzer^s  Uvii  Andronid  Fragmenta 
eoUeda  et  iUustrata^  i[c  Beriin,  1835,  8vo.;  comp. 
Osann,  Analeda  Critica,  c.  1.  [L.  S,] 

ANDRONrCUS  ('Av«prf»'«coj),a  MACKDONL4N, 
is  first  mentioned  in  the  war  against  Antiocbus, 
B.G.  190,  as  the  governor  of  Ephesna  (Li v.  xxxvii. 
18.)  He  is  spoken  of  in  b.  c.  169  as  one  of  the 
genends  of  Perseus,  king  of  Macedonia,  and  was 
sent  by  him  to  bum  the  dock-yards  at  Thessalonica, 
which  he  delayed  doing,  wishing  to  gratify  the 
Romans,  according  to  Diodorus,  or  thinking  that 
the  king  would  repent  of  his  purpose,  as  Livy 
states.  He  was  shortly  afterwards  put  to  death 
by  Perseus.  (Liv.  xliv.  10;  Died.  Em.  p.  579, 
Wess.;  Appian,  de  Reb.  Mae.  14.) 

ANDRONI'CUS  f  Ai^fK^vucof),  of  Oltnthus, 
who  is  probably  the  same  as  the  son  of  Agerrhus 
mentioned  by  Arrian  {Anab.  iii.  23),  was  one  of 
the  four  generals  appointed  by  Antigonus  to  form 
the  military  council  of  the  young  Demetrius,  in 
B.  a  314.  He  commanded  the  right  wing  of  De- 
metrius* army  at  the  battle  of  Gaza  in  312,  and 
afler  the  loss  of  the  battle,  and  the  subsequent  re- 
treat of  Demetrius,  was  left  in  command  of  Tyie. 
He  refused  to  surrender  the  city  to  Ptolemy,  who, 
however,  obtained  possession  of  it,  but  spared  the 
life  of  Andronicusy  who  fell  into  his  hands.  (Diod. 
xix.  69,  86.) 

ANDRONI'CUS  ('Ap9p6vacos),  a  Greek  physi- 
cian, mentioned  by  Galen  (De  Compoe,  Medkam. 
sfc  Loootj  vii.  6,  vol.  xiii.  p.  114)  and  Theodoras 
Prisdanus  (Rer.  Medic,  i.  18,  iu  1,  6,  pp.  18,  37, 
ed.  Aigent),  who  must  therefore  have  lived  some 
time  before  the  second  century  after  Christ  No 
other  particulars  are  known  respecting  him  ;  but  it 
may  be  remarked,  that  the  Andronicus  quoted 
sevex&l  times  by  Galen  with  the  epithet  Peripa- 
ietiau  or  Rhodiuty  is  probably  quite  another  person. 
He  is  called  by  Tiroquellus  {De  Nobiliiate,  c.  31), 
and  after  him  by  Fabricius  {Bibl,  Gr.  voL  xiiL  p. 
62,  ed.  vet),  **  Andronicus  Ticianus,**  but  this  is  a 
mistake,  as  Andronicus  and  Titianus  appear  to 
have  been  two  different  persons.        [  W.  A.  G.] 

ANDRO'NICUS  ('AySp6yiKos),  a  Greek  pobt 
and  contemporary  of  the  emperor  Constantius, 
about  A.  D.  360.  Libanius  (Episi.  75  ;  comp. 
De  Vita  Sua^  p.  68)  says,  that  the  sweetness  of  his 
poetry  gained  him  the  favour  of  all  the  towns 
(probably  of  Egypt)  as  far  as  the  Ethiopians,  but 
that  the  full  development  of  his  talents  was 
checked  by  the  death  of  his  mother  and  the  mis- 
fortune of  his  native  town  (Hermopolis  ?).  If  he  is 
the  same  aa  the  Andronicus  mentioned  by  Photius 
(Oid.  279,  p.  536,  a.  Bekk.)  as  the  author  of  dramas 
and  various  other  poems,  he  was  a  native  of  Her- 
mopolis in  Egypt,  of  which  town  he  was  decurio. 
Themistiua  (dvii.  xxix.  p.  418,  &&),  who  apeaks 


ANDROSTHENES. 

of  a  young  poet  in  Egypt  aa  the  author  of  a 
tragedy,  epic  poema,  and  dithyiamba,  appears 
likewise  to  allude  to  Andronicus.  In  a.  d.  359, 
Andronicua,  with  aeveral  other  peraons  in  the  eaat 
and  in  Egypt,  incurred  the  suspicion  of  indulgixig 
in  pagan  practicea.  He  was  tried  by  Paulua^ 
whom  the  emperor  had  despatched  for  the  purpoae, 
but  he  waM  found  innocent  and  acquitted.  (Am- 
mian.  Marcellin.  xix.  12.)  No  fragmenta  of  bia 
works  are  extant,  with  the  exception  of  an  epigram 
in  the  Greek  Anthology,  (vii.  181.)         [L.  &] 

ANDRONI'CUS  {*Ap6p6yutos),  of  Rhodbs,  a 
Peripatetic  pliilosopher,  who  is  reckoned  as  the 
tenth  of  Aristotle^s  successors,  was  at  the  head  of 
the  Peripatetic  school  at  Rome,  about  b.  c.  58,  and 
waa  the  teacher  of  Boethua  of  Sidon,  with  whom 
Stnbo  atudied.  (Strab.  xiv.pp.  655,757;  Ammon. 
m  Arietot.  Categ.  p.  8,  a.,  ed.  Aid.)  We  know 
little  more  of  the  life  of  Andronicua,  but  he  ia  of 
apecial  intereat  in  the  histoiv  of  philosophy,  from 
the  statement  of  Plutarch  (SulL  c  26),  that  he 
published  a  new  edition  of  the  works  of  Aristotle 
and  Theophrastua,  which  formerly  belonged  to  the 
library  of  Apellicon,  and  were  brought  to  Rome  bj 
Sulla  with  the  rest  of  Apellicon *s  library  in  B.C  84. 
Tyrannio  commenced  this  task,  but  apparently  did 
not  do  much  towards  it  (Comp.  Porphyr.  viL  Plo' 
^  c  24  ;  Boethius,  ad  ArisioL  de  InterpreL  p.  292, 
ed.  Basil.  1570.)  The  arrangement  which  Andro- 
nicus made  of  Aristotle*s  writings  seems  to  be  the 
one  which  forma  the  basis  of  our  present  editions ; 
and  we  are  probably  indebted  to  him  for  the  pre- 
servation of  a  large  number  of  Aristotle^s  works. 

Andronicus  wrote  a  work  upon  Aristotle,  tbe 
fifth  book  of  which  contained  a  complete  list  of  the 
philosopher^  writinga,  and  he  alao  wrote  commen- 
taries upon  the  Physics,  Ethics,  and  Categories. 
None  of  these  works  is  extant,  for  Uie  paraphrase 
of  the  Nicomachean  Ethics,  which  is  ascribed  to 
Andronicus  of  Rhodes,  was  written  by  some  one 
else,  and  may  have  been  the  work  of  Andronicus 
Callistus  of  Thessalonica,  who  waa  profeaaor  at 
Rome,  Bologna,  Florence,  and  Paris,  in  the  latter 
half  of  the  fifteenth  century.  Andronicus  Callistua 
was  the  author  of  the  woric  Htpl  XIoMlir,  which  is 
also  ascribed  to  Andronicus  of  Rhodes.  The  Ilcpi 
Ua$m¥  was  first  published  by  Hoschel,  Aug.  Yin- 
del.  1594,  and  the  Paraphrase  by  Heinsius,  as  an 
anonymous  work,  Lugd.  Bat  1607,  and  afterwards 
by  Heinsius  as  the  work  of  Andronicus  of  Rhodes, 
Lugd.  Bat  1617,  with  the  ntfATlaBwy  attached  to 
it  The  two  works  were  printed  at  Cantab.  1679, 
and  Oxon.  1809.    (Stahr,  Aristotelian  ii.  p.  129.) 

ANDRO'NIDAS  CAj^pw^aj),  was  with  Cal- 
licrates  the  leader  of  the  Roman  party  among  the 
Achaeans.  In  b.  a  146,  he  was  sent  by  Metelloa 
to  Diaeus,  the  commander  of  the  Achaeans,  to 
offer  peace ;  but  the  peace  waa  rejected,  and  An- 
dronidas  seized  by  Diaeus,  who  however  released 
him  upon  the  payment  of  a  talent  (Polyb.  xxix.  10, 
XXX.  20,  xL  4,  5.) 

ANDRO'STHENES  (^fii^p6v^nis).  1.  Of 
Thasua,  one  of  Alexander's  admirals,  sailed  with 
Nearcbus,  and  was  also  sent  by  Alexander  to  ex- 
plore the  coast  of  the  Persian  gul£  (Strab.  xvi* 
p.  766 ;  Arrian,  ^iso5.  viL  20.)  He  wrote  aa 
account  of  this  Toyage,  and  also  a  Tqi  "IvSiic^s 
irafMfvAovs.  (Athen.  iii.  p.  93,  b.)  Compare  Mar- 
cian.  Heracl.  p.  63,  Huds.;  Theopbr.  de  Caus.  PlomU 
ii.  5 ;  Vossius,  de  Hittor,  Grate,  p.  98,  ed.  Westep- 


ANEMOTIS. 

2.  Of  Cyzicoa,  left  by  Antiochus  the  Great  in 
India,  to  convey  the  treasurea  promised  him  by 
the  Indian  king  Sophagaaenns.  (Polyb.  xL  34.^ 

3.  Of  Corinth,  who  defended  Corinth  against 
the  Romans  in  a  c.  198,  and  was  defeated  in  the 
following  year  by  the  Achaeana.  (Liv.  zxxii  23 ; 
xzxm.  14,  16.) 

4.  Of  Thessaly,  called  by  Caesar  the  praetor  of 
the  ooontry  (by  which  he  means  merely  the  mili- 
tuy  commander),  shut  the  gates  of  Oomphi  against 
Caesar  in  B.  a  48,  in  consequence  of  the  defeat  at 
livrrhachiom.  (Caes.  R  C  iii.  80.) 

ANDRO'STHENES  f  Ar5po«rftfw|fX  «>  Athe- 
nian scnlptor,  the  disciple  of  Eucadmas,  completed 
the  fignrea  supporting  the  roof  of  the  temple  of 
Apollo  at  Delphi,  which  had  been  left  unfinished 
by  Pnxiaa.  (Pans.  x.  19.  §  3.)  The  time  when 
he  lived  ia  not  exactly  known ;  it  was  probably 
aboot  440.  B.  c.  [P.  S.] 

ANDRO'TION  CAv3porW),an  Athenian  ora- 
tor, was  a  son  of  Andron,  a  pupil  of  Isocrates,  and 
a  contemporaiy  of  Demosthenes.  (Suid.  s.  v.)  To 
which  of  the  political  parties  of  the  time  he  be- 
i-Kiged  is  nnoertain ;  but  Ulpian  (ad  Demoath*  c. 
Andrat.  p.  694)  states,  that  he  was  one  of  the 
leading  demagogues  of  his  time.  He  seems  to 
hare  been  a  particuhirly  skilful  and  elegant  speaker. 
(ScfaoL  ad  Hermogen.  pt  40 1 .)  Among  the  oiations 
of  Demoathenea  there  is  one  against  our  Androtion, 
vhicfa  Demosthenes  delivered  at  the  age  of  twenty- 
M.*Teii  (Oelliua,  xv.  28 ;  Plut  Dem.  16),  and  in 
which  he  imita^  the  elegant  style  of  Isocrates 
aad  Androdon.  The  subject  of  the  speech  is  this: 
Androtion  had  induced  the  people  to  make  a  pse- 
phi&ma  in  a  manner  contrary  to  law  or  custom. 
Edctemoa  and  Diodorua  came  forward  to  accuse 
him,  and  proposed  that  he  should  be  disfiranchiaed, 
partly  for  having  propoced  the  illegal  psephisma, 
and  partly  for  his  bad  conduct  in  other  respects. 
Demoathenea  wrote  the  oration  against  Androtion 
for  Diodorua,  one  of  the  accusers,  who  delivered  it. 
(Liban.  Arffwan,  adDemo$th.  Androt.)  The  issue  of 
the  contest  is  not  known.  The  orations  of  Andro- 
tion have  perished,  with  the  exception  of  a  frag- 
ment which  is  preserved  and  praised  by  Aristotle. 
{RheL  iiL  4.)  Some  modem  critics,  such  as  Wes- 
seting  (ad  Diod,  I  29),  Coraes  {ad  Isocrai,  ii.  p. 
40),  and  Orelli  (ad  Isoerat  de  Antid.  p.  248),  a*- 
cribe  to  Androtion  the  Eroticus  wliich  is  usually 
printed  among  the  orations  of  Demosthenes;  but 
their  axgaments  an  not  satisfiictory.  ( Westermann, 
QuanL  IMmo§IK  iL  p.  81.)  There  is  an  Androtion, 
the  author  of  an  Atthis,  whom  some  wgu^  as  the 
Aame  person  as  the  Qiator.  (Zosim.  Vii,  laocr.  p. 
xi  ed.  Dind.)  [L.  S.] 

ANDRO'TION  (^Ay^porimy),  the  author  of  an 
Auhis,  or  a  work  on  the  history  of  Attica,  which 
ii  frequently  referred  to  by  ancieot  writers.  (Paus. 
^l  7.  §2,  X.  8.  §  1  ;  Maicellin.  ViL  Thuc  §  28 ; 
Plat.  Solon^  c.  16,  &c)  The  fragments  of  this 
work  have  been  published  wiUi  ^ose  of  Philo- 
chorus,  by  Siebelia,  Lips.  1811.  (Vossius,  <fa /fuC 
Craee.  386,  ed.  Westermann.) 

ANDROO'ION  ('A^Sporftfv),  a  Greek  writer 
opon  agriculture,  who  lived  before  the  time  of 
TheophraBtus.  (Theaphr.HuL  Plant.  iL^deCkxuB, 
riaaL  iiL  16 ;  Athen.  iii.  pp.  76,  d.,  82,  c;  Varr. 
iiLA.i.l;Colnm.i.l;  Plin.  .£&aofti(s,lib.viii.,&c) 

ANDRUS.    [An'd&xus.] 

ANEMO'TIS  (*Aftfi£rts)^  the  subduer  of  the 
wiuis,  a  somame  of  Athena  under  which  she  was 


ANGERONA. 


17 


worshipped  and  had  a  temple  at  Nfothone  in  Mes- 
aenia.  It  was  believed  to  have  been  built  by 
Diomedes,  because  in  consequence  of  his  prayers 
the  goddess  had  subdued  the  storms  which  did  in- 
jury to  the  country.  (Paus.  iv.  36.  §  6.)  [L.  S.J 
ANERISTUS  (*Anfpi<rros),  the  son  of  Sper- 
thias,  a  Lacedaemonian  ambassador,  who  was  sent 
at  the  beginning  of  the  Peloponnesian  war,  B.  c 
430,  to  solicit  &e  aid  of  the  king  of  Persia.  He 
was  surrendered  by  the  Athenians,  together  with 
the  other  ambassadors  who  accompanied  him,  by 
Sadocus,  son  of  Sitalcea,  king  of  Thrace,  taken  to 
Athens,  and  there  put  to  death.  (Herod,  vii.  137  ; 
Thuc.  iL  67.)  The  gmndfinther  of  Aneristus  had 
the  same  name.    (Herod,  vii.  134.) 

ANER0ESTU6  or  ANEROKSTES  CAyijprf- 
ctrror,  *Avi)po«aTi)5),  king  of  the  Gaesati,  a  Gallic 
people  between  the  Alps  and  the  Rhone,  who  was 
induced  by  the  Boii  and  the  Insubres  to  make  war 
upon  the  Romans.  He  accordingly  invaded  Itiily 
in  B.  c.  226,  defeated  the  Romans  near  Faesulue, 
but  in  his  return  home  vras  intercepted  by  the  con- 
sul C.  Atilius,  who  had  come  from  Corsica.  A 
battle  ensued  near  Piaae,  in  which  the  Gauls  were 
defeated  with  immense  slaughter,  but  Atilius  was 
killed.  Ancroestus,  in  despair,  put  an  end  to  his 
own  life.  (Polyb.  ii.  22, 26,  &c,  31 ;  comp.  Eutrop. 
iiL  6 ;  Oros.  iv.  3 ;  Zonaras,  viii.  20.) 

ANESIDO'RA  ('Avii<ri8<^pa),  the  spender  of 
gifts,  a  surname  given  to  Gaea  and  to  Demeter, 
the  latter  of  whom  had  a  temple  under  this  name 
at  Phlius  in  Attica.  (Pans.  L  31.  §  2;  Hesych. 
5.  v.;  Plut.  Sympoi,  p.  746.)  [L.  S.J 

ANGE'LION,  sculptor.     [Tkctakus.] 

A'NGELOS  ("AryeAof).  1.  A  surname  of 
Artemis,  under  which  she  was  worshipped  at 
Syracuse,  and  according  to  some  accounts  the  ori- 
ginal name  of  Hecate.  (Hesych.  <.  r. ;  SchoL  ml 
TheocrU,  iL  12.) 

2.  A  son  of  Poseidon,  whom,  together  with 
Melas,  he  begot  by  a  nymph  in  Chios.  (Paus.  vii. 
4.  §6.)  [L.  S.] 

ANGERONA  or  ANGERO'NIA,  a  Komun 
divinity,  of  whom  it  is  difficult  to  form  a  distinct 
idea,  on  account  of  tlie  contradictory  statements 
about  her.  According  to  one  class  of  passages  she 
is  the  goddess  of  anguish  and  fear,  that  is,  the  god- 
dess who  not  only  produces  this  state  of  mind,  but 
also  relieves  men  from  it  (Verrius  FUcc.  o/>. 
Macrcb,  Sat,  L  10.)  Her  statue  stood  in  the 
temple  of  Yolupia,  near  the  porta  Romanula,  clotte 
by  the  Forum,  and  she  was  represented  with  her 
mouth  bound  and  sealed  up  (ot  Migaitim  et  siy- 
natum^  Macrob.  L  e,;  Plin.  H,  N,  iii.  9),  which 
according  to  Massurius  Sabinus  (ap.  Macrob.  L  c) 
indicated  that  those  who  concealed  their  anxiety 
in  patience  would  by  this  means  attain  the  greatest 
happiness.  Ilartung  (Die  Relig.  d.  Horn,  iL  p.  247) 
interprets  this  as  a  symbolical  suppression  of  cries 
of  anguish,  because  such  cries  were  always  unlucky 
omens.  He  also  thinks  that  the  statue  of  the 
goddess  of  anguish  was  placed  in  the  temple  of  the 
goddess  of  delight,  to  indicate  that  the  latter  should 
exereise  her  influence  upon  the  former,  and  change 
sorrow  into  joy.  Julius  Modestus  (ap.  Macrob. 
I.  c)  and  Festus  (s.  v.  Aruferonae  deae)  give  an  his- 
torical origin  to  the  worship  of  this  divinity,  for 
they  say,  that  at  one  time  men  and  beasts  were 
visited  by  a  disease  called  am/ina,  which  disap- 
peared as  soon  as  sacrifices  were  vowed  to  Ange- 
rona.    (Comp.  Orelli,  luacript.  p.  87.   No.  116.) 


178 


■ANIANUS. 


Other  accoants  state  that  Angerona  was  the  god- 
deis  of  silence,  and  that  her  worship  was  intro- 
duced at  Rome  to  prevent  the  secret  and  sacred 
name  of  Rome  being  made  known,  or  that  Ange- 
rona was  herself  the  protectmg  divinity  of  Rome, 
who  by  laying  her  finser  on  her  mouth  enjoined 
men  not  to  divnlge  the  secret  name  of  Rome. 
(Plin.  L  e,;  Maerob.  Sai.  iiL  9.)  A  festival,  Ange- 
ron€diay  was  celebrated  at  Rome  in  honour  of 
Angerona,  every  year  on  the  12th  of  December,  on 
which  day  the  pontifis  offered  sacrifices  to  her  in 
the  temple  of  Volnpia,  and  in  the  curia  Accnleia. 
( Varro,  de  Ung,  Lai,  vL  23 ;  Plin.  and  Maerob. 
U,cc.)  [L.S.] 

ANOITIA  or  ANGUI'TIA,  a  goddess  woi^ 
shipped  by  the  Marsians  and  Mamibians,  who 
lived  about  the  shores  of  the  hike  Fucinus.  She  was 
believed  to  have  been  once  a  being  who  actually 
lived  in  that  neiofabourhood,  taught  the  people 
remedies  against  the  poison  of  serpents,  and  had 
derived  her  name  from  being  able  to  kiU  serpents 
by  her  incantations  (firom  aangere  or  ctnguu^  Serv. 
adAen.  vii.  750).  According  to  the  account  given 
by  Servius,  the  goddess  was  of  Greek  origin,  for 
An^tia,  says  he,  was  the  name  given  by  the  Mar- 
rubuins  to  Medea,  who  after  Imving  left  Colchis 
came  to  Italy  with  Jason  and  taught  the  people 
the  above  mentioned  remedies.  Silins  Italicus 
(viii.  498,  &c)  identifies  her  completely  with 
Medea.  Her  name  occurs  in  several  inscriptions 
(Orelli,  p.  87,  No.  1 16 ;  p.  335,  No.  1 846),  in  one  of 
which  she  is  mentioned  along  with  Angerona,  and 
in  another  her  name  appears  in  the  plural  form. 
From  a  third  inscription  (Orelli,  p.  87,  No.  115)  it 
seems  that  she  liad  a  temple  and  a  treasury  be- 
longing to  it  The  Silvia  Angitia  between  Alba  and 
lake  Fucinus  derived  its  name  from  her.  (Solin. 
c  2.)  [L.  a] 

ANIA'NUS,  the  tv/erendariut  mufresne. 
Gloss.  5.  V.)  of  Ahiric  the  second,  king  or  the  Visi- 
goths, and  employed  in  that  capacity  to  authenti- 
cate with  his  subscription  the  official  copies  of  the 
Breviarium,  {Diet  of  AnL  s.  o.  Breviariunu) 
In  his  subscription  he  used  the  words  AwUmus^  vir 
spectabilis  subscripsi  ei  ediii^  and  it  is  probable  that, 
from  a  misunderstanding  of  the  woid  edidi,  pro- 
ceeded the  common  notion  that  he  was  the  author 
of  the  Romano-Gothic  code,  which  has  thence 
sometimes  been  called  Bremarium  Aniani,  The 
subscription  took  place  at  Aire  {Aduris)  in  Gas- 
coigne,  A.  D.  506.  (Silbemd,  ad  Heinfie,  HuL 
Jur,  Oerm,  §  15.)  Sigebert  {ds  eedeaiastids  sertjp- 
iorHnts^  c  70,  cited  by  Jac.  Godefroi,  Prolegomena 
in  Cod.  Tleodos,  §  5)  says,  that  Anianus  t»^ted 
from  Greek  into  Latin  the  work  of  Chrysostom 
upon  St  Matthew ;  but  respecting  this,  see  the 
Mowing  article,  No.  2.  [J.  T.  G.] 

ANIA'NUS  rAyiai'<(f).  1.  An  Egyptian  monk, 
who  lived  at  the  beginning  of  the  5th  century  after 
Christ,  and  wrote  a  chronography,  in  which,  accord- 
ing to  Syncellus,  he  generally  followed  Eusebius, 
but  sometimes  corrected  errors  made  by  that  writer. 
It  is,  however,  very  doubtful  whether  Anianus,  on 
the  whole,  surpassed  Eusebius  in  accuracy.  Syn- 
cellus frequently  finds  fiHult  with  him.  (SynceU. 
Chronogr,  pp.7,  16,  17,  34 — 36.) 

2.  I>Bacon  of  Celeda,  in  Italy,  at  the  begin- 
ning of  the  5th  century,  a  native  of  Campania, 
was  the  amanuensis  of  Pelagius,  and  himself 
a  warm  Pehufian.  He  was  present  at  the  synod 
of  Diospolis  (a.  d.  415),  and  wrote  on  the  PeLigian 


ANIUS. 

controversy  against  Jerome.  (Hieron.  H^.  81.) 
He  also  translated  into  Latin  the  homilies  of 
Chrysostom  on  the  Go^iel  of  Matthew  and  on 
the  Apostle  Paul,  and  Chrysostom'iB  Letten  to 
Neophytes,  Of  all  his  works  thero  are  only  extant 
the  translations  of  the  first  eight  of  Chryaostom^s 
homilies  on  Matthew,  which  aro  printed  in  Mont- 
fi&ucon^  edition  of  Chrysostom.  The  rest  of  those 
homilies  were  transhited  by  Gxegoritts(orGeo]igiiia) 
Trapenmtius,  but  Fabricius  r^aids  all  up  to  the 
26th  as  the  woric  of  Anianus,  but  inteipolated  by 
Gregory.  (BibL  Graee,  viiL  p.  552,  note.)  S^bert 
and  oUier  writers  attribute  the  translation  of 
Chrysostom  to  the  jurist  Anianus,  who  lived 
under  Ahiric ;  but  thu  is  a  manifest  eiror,  since 
the  pre&oe  to  the  work  is  addressed  to  Orontius, 
who  was  condemned  for  Pehigianism  in  the  council 
of  Ephesus.  (a.  d.  431.)  [P.  S.] 

ANICE'TUS.  1.  A  freedman  of  Nero,  and 
formeriy  his  tutor,  commanded  the  fleet  at  Misennm 
in  A.  D.  60,  and  was  employed  by  the  emperor  to 
murder  A^ppina.  He  was  subsequently  induced 
by  Nero  to  confess  liaving  committed  adultery 
with  Octavia,  but  in  consequence  of  his  conduct  in 
this  affiiir  was  banished  to  Sardinia,  where  he  died. 
(Tac.  Ann,  ziv.  3,  7,  8,  62 ;  Dion  Casa.  Ld.  13 ; 
Suet  Ner,  35.) 

2.  A  freedman  of  Polemo,  who  espoused  the 
party  of  Vitellius,  and  excited  an  insurrection 
against  Vespasian  in  Pontus,  A.  d.  70.  It  was 
however  put  down  in  the  same  year,  and  Anioetua, 
who  had  taken  refuge  at  the  mouth  of  the  river 
Cohibus,  was  surrendered  by  the  king  of  the  Scdo- 
chezi  to  the  lieutenant  of  Vespasian,  and  put  to 
death.  (Tac  ^ts^  iiL  47,  48.) 

3.  A  Greek  grammarian,  who  appears  to  have 
written  a  glossary.  ( Athen.  xi.  p.  783,  c. ;  comp. 
Alciphr.  i.  28,  with  Beigler^s  note.) 

ANI'CIA  GENS.  Persons  of  the  name  of 
Anicius  are  mentioned  first  in  the  beginning  of  the 
second  century  b.  c.  Their  cognomen  was  QALhvs, 
Those  whose  cognomen  is  not  mentioned  are  given 
under  Anicius. 

ANPCIUS.  1.  Cn.  Amcias,  a  legate  of  PauUna 
in  the  Macedonian  war,  b  c.  168.  (Liv.  xliv.  46.) 

2.  T.  Anicius,  who  said  that  Q.  Cicero  had 
given  him  a  commission  to  purchase  a  phwe  in  the 
suburbs  for  him,  b.  c  54.  (Cic.  od  Qk.  jFV.  iii.  1.  §  7.) 

8.  C.  Anicius,  a  senator  and  a  friend  of  Cicero, 
whose  viUa  was  near  that  of  the  latter.  Cicero 
gave  him  a  letter  of  introduction  to  Q.  Comificiaa 
in  Africa,  when  Anicius  was  going  there  with  the 
privilege  of  a  legaHo  l&era{Dkt  of  AnL  ».v,Leffaims) 
in  B.  a  44.  (Cic.  ad  Qn,  Fr,  il  19^  ad  Fam,  vii. 
26,  xiL  21.) 

ANI'GRIDES  rAjrPypiJff),  the  nymphs  of  the 
river  AnigruB  in  Elis.  On  the  coast  of  Elia,  not 
fiur  from  the  mouth  of  the  river,  there  was  a  grotto 
sacred  to  ihem,  which  was  visited  by  persona 
afflicted  with  cutaneous  diseases.  They  were  cured 
here  by  prayers  and  sacrifices  to  the  nymphs,  and 
by  bathing  in  the  river.  (Pans.  v.  5.  §  6  ;  Stnb. 
viii.  p.  846  ;  Eustath.  ad  Horn,  p.  880.)       [Lb  S.] 

A'NIUS  ("Ajrior),  a  son  of  Apollo  by  Creusa, 
or  according  to  others  by  Rhoeo,  the  daughter 
of  Staphylus,  who  when  her  pregnancy  became 
known  was  exposed  by  her  angry  &ther  in  a  cheat 
on  the  waves  of  the  sea.  The  chest  hinded  in 
Delos,  and  when  Rhoeo  was  delivered  of  a  boy  she 
consecrated  him  to  the  service  of  Apollo,  who  en- 
dowed him  with  prophetic  powers.     (Diod.  v.  62 ; 


ANNA  COMNKNA. 

Gonon,  NarraL  41.)  Anias  had  bj  Dryope 
three  danghten,  Oeno,  Spermo,  and  Elais,  to  whom 
DioDTcns  gare  the  power  of  produciDg  at  will  an j 
quantity  of  wine,  com,  and  oil, — whence  they  were 
called  Oenotropae.  When  the  Greeks  on  their 
expedition  to  Troy  landed  in  Deloa,  Anins  endeav- 
oured  to  pertoade  them  to  atay  with  him  for  nine 
years,  as  it  was  decreed  by  fiite  that  they  should  not 
take  Troy  until  the  tenta  year,  and  he  promised 
with  the  help  of  his  three  danghters  to  sopply 
them  with  sJI  they  wanted  daring  that  period. 
(Pheiecyd.  <qK  Txetx.  ad  Zfoopk,  569 ;  Or.  MeL 
xiiL  6-23,  &c ;  comp.  IMctys  Cret.  i.  23.)  After 
the  &11  of  Troy,  when  Aeneas  arriTod  in  Deloa,  he 
was  kindly  leceiTed  by  Anins  (Or.  Lc;  Viig.  Aen. 
iiL  80,  with  SerrinsX  and  a  Greek  tiadition  stated 
that  Aeneas  mairied  a  daughter  of  Anius,  of  the 
name  of  Layinia,  who  was,  like  her  fiiUier,  endowed 
with  prophetic  powers,  followed  Aeneas  to  Italy, 
and  d&d  at  Laviniam.  (Dionys.  HaL  L  59 ;  Aurol 
Vict  De  Orig,  Gent.  Rom.  9 ;  comp.  Hartang,Z>»0 
ReHg.  d.  Sonu  i.  p.  87.)  Two  other  mythical  per- 
sonages, one  a  son  of  Aeneas  br  Lavinia,  and  the 
other  a  king  of  Etmria,  from  whom  the  river  Anio 
derived  its  name,  oocnr  in  Serr.  ad  Aen,  iii.  80, 
and  Plat.  Panltd.  40.  [L.  &] 

ANNA.    [Anna  Pxrbnna.] 

ANNA  COMNE'NA  ("Avra  Ko/iMtMQ,  the 
dangfater  of  Alexis  I.  Comnenus,  and  the  empress 
Irene,  was  bom  in  A.D.  1083.  She  was  destined 
to  many  Constantino  Docas,  bat  he  died  while  she 
was  stiU  a  child ;  and  she  was  subsequently  mar- 
ried to  Kicephoras  Biyennlus,  a  Greek  nobleman 
distingnished  by  birth,  talents,  and  learning.  Anna, 
gifted  by  natnre  with  beauty  and  rare  talents,  was 
instmcted  in  every  branch  of  science,  and  she  tells 
us  in  the  preface  to  her  Alexias,  that  she  was* 
thorougUy  acquainted  with  Aristotle  and  Plato. 
The  vanity  of  a  female  philosopher  was  flattered 
frith  the  homages  she  received  from  the  Greek 
sdiolaiB  and  artists,  and  daring  a  long  period  hers 
and  her  husband^s  house  waa  the  centre  of  the 
arts  and  sdenoes  of  Constantinople.  Her  love  for 
her  husband  was  sincere  and  founded  upon  real 
esteem,  and  she  and  the  empress  tried,  although  in 
vain,  to  persuade  the  dyiM  Alexis  to  appoint 
Biyennins  his  sacoesaor.  The  throne  was  inherit- 
ed by  John,  the  son  of  Alexis,  (a.  d.  1118.) 
During  bis  reign  Anna  persuaded  Bryennxus  to 
seize  the  crown ;  but  the  conspiracy  fiuled  at  the 
moment  of  its  execution,  and  Anna  and  Biyennius 
were  punished  vrith  exile  and  the  confiscation  of 
the  greater  pari  of  their  property.  Bryennius 
died  some  time  afterwards,  and  Anna  regretted 
his  loss  with  deep  and  sincere  aiBiction.  During 
her  retirement  firam  the  urorld  she  composed  her 
•'Alexiaa''  CAAc^fat). 

This  celebrated  work  is  a  biognph^  of  her 
hiheCf  the  emperor  Alexis  I.  It  u  divided  into 
fifteen  books.  In  the  first  nine  she  relates  with 
great  prolixity  the  youth  of  Alexis,  his  exploits 
against  the  Turks,  Seljuks,  and  the  Greek  rebels 
in  Asia  and  Epeirus,  his  accession,  and  his  wars 
against  the  Normans  in  Epeiras.  The  tenth  book 
is  remaricably  interesting,  contmning  the  relation 
of  the  transactions  between  Alexis  and  the 
Western  princes  which  led  to  the  first  crusade, 
and  the  arrival  of  the  Crusaders  at  Constantinople. 
The  following  three  contain  the  relations  of  Alexis 
with  the  Crosaden  who  had  then  advanced  into 
Asia,  and  his  last  contest  with  the  Norman  Bo- 


ANNA  PERENNA. 


179 


hemond,  then  prince  of  Antioch,  in  Greece  and 
Epeirus.  In  the  fourteenth  book  are  related  the 
successful  wars  of  Alexis  against  the  Turks  after 
they  had  been  weakened  l^  the  Crosaden ;  and 
in  tile  fifteenth  she  nves  a  rather  short  rehuion  of 
the  latter  part  of  the  reign  of  her  fiuher.  This 
divirion  shews  that  she  £d  not  start  from  a  his- 
torical but  merely  ficom  a  biographical  point  of 
view. 

To  write  the  Ufo  of  a  man  like  Alexis  I.  was  a 
difficult  task  for  his  dmighter,  and  this  difficulty 
did  not  escape  her  sagacity.  **  If  I  praise  Alexis,** 
she  says  in  the  preface,  **  the  worid  will  accuse  me 
of  having  paid  greater  attention  to  his  glory  than 
to  traih ;  and  whenever  I  shall  be  obliged  to  bbme 
some  of  his  actions,  I  shall  run  the  ruk  of  beiitf 
accused  of  hnpioas  injustice.**  However,  this  sel^ 
justification  is  mere  mockery.  Anna  knew  very 
well  what  she  would  write,  and  fiv  from  deserving 
the  reproach  of  **  impious  iniustiee,**  she  onlv  de- 
serves that  of  **  pious  injustice.**  The  Alexias  is 
history  in  the  form  of  a  romance, — embellished 
troth  irith  tvro  pniposes, — that  of  presenting 
Alexis  as  the  Mars,  and  his  daughter  as  the 
Minerva  of  the  Byiantinwt.  Anna  did  not  invent 
foots,  but  in  painting  her  portnito  she  always  dips 
her  pencil  in  the  colour  of  vanity.  This  vanity  is 
threefold, — ^personal,  domestic,  and  nationaL  Thus 
Alexis  is  spotless ;  Anna  becomes  an  orsde ;  the 
Greeks  are  the  first  of  all  the  nations,  and  the 
Latins  are  wicked  barbarians.  Bohemond  abne  is 
worthy  of  all  her  praise ;  but  it  is  said  that  she 
was  admired  by,  and  that  she  admired  in  her  turn, 
the  ffallant  prince  of  the  Normans. 

The  style  of  th»  author  is  often  affected  and 
loaded  vrith  folse  erudition;  unimportant  details 
are  constantly  treated  with  as  mucn  as  and  even 
more  attention  than  fiwto  of  high  importance. 
These  are  the  defeete  of  the  work,  but  whoever 
will  take  the  trouble  to  discover  and  discard  them, 
will  find  the  Alexias  the  most  interesting  and  one 
of  the  most  valuable  historical  productions  of  the 
Byzantine  litemturs. 

The  editio  princeps  of  the  Alexias  was  publish- 
ed bT  HoelseheUus,  Augsburg,  1610,  4to.  ThU 
is  only  an  abridgment  containing  tha  fifteen  books 
reduced  to  eight  The  next  is  by  Poasinus,  with 
a  Latb  tiandation,  Paris,  1651,  foL  Du  Ca«ge 
has  vmtten  some  valuable  notes  to  the  Alexias, 
which  are  contained  in  the  Paris  edition  of  Cin- 
namas.  ( 1 670,  foL)  The  best  edition  is  by  Sehopen 
(2  vols.  8vo.),  vrith  a  new  Latin  transktion,  Bonn, 
1839.  The  translation  of  Possinus  is  very  bad. 
The  vrork  was  tnmalated  into  French  by  Cousin 
(le  president),  and  a  German  translation  is  con- 
tained in  the  first  Toliane  of  the  **  Historische 
Memoiren,**  edited  by  Fr.  von  Schiller.     [W.  P.] 

ANNA  PERENNA,  a  Roman  divinity,  the 
legei^  about  whom  are  rehUed  by  Ovid  (FomL  iii. 
523,  &c.)  and  VirgiL  (Jea.iv.)  According  to 
them  she  waa  a  dai^ter  of  Behis  and  sister  of 
Dido.  After  the  death  of  the  faster,  she  fled  firom 
Carthage  to  Italy,  where  she  was  kindly  received 
by  Aeneas.  Here  her  jealousy  of  Lavinia  was 
roused,  and  being  warned  in  a  dream  by  the  spirit 
of  Dido,  she  fled  and  threw  herself  into  the  river 
Numicius.  Henceforth  she  was  virorshipped  as  the 
nymph  of  that  river  under  the  name  of  Perenna, 
for  preriously  her  name  had  simply  been  Anna. 
A  second  story  related  by  Grid  states,  that  when 
the  plebs  had  seceded  to  the  mons  sacer  and 

n2 


ICO 


ANNIA  GENS. 


w^re  in  want  of  food,  there  came  from  the  neigh- 
bouring Bovillae  an  aged  woman  of  the  name  of 
Anna,  who  distributed  cakes  among  the  hungry 
multitude,  and  after  their  return  to  the  city  the 
grateful  people  built  a  temple  to  her.  A  third 
Btory,  likewise  related  by  Ovid,  tells  us  that,  when 
Mars  was  in  love  with  Minerva,  he  applied  to  the 
aged  Anna  to  lend  him  her  assistance.  She  ap- 
peared before  him  herself  in  the  disguise  of  Minerva, 
and  when  the  god  took  hold  of  her  veil  and  wanted 
to  kiss  her,  she  laughed  him  to  scorn.  Ovid(Fa<t 
iii.  657,  &c.)  remarks  that  Anna  Perenna  was  con- 
sidered by  some  as  Luna,  by  others  as  Themis, 
and  by  others  again  as  lo,  the  daughter  of  Inachus, 
or  as  one  of  the  nymphs  who  brought  up  the  infant 
Jove.  Now  as  Macrobius  (SaL  L  12)  states,  that 
at  her  festival,  which  fell  on  the  15  th  of  March, 
and  was  celebrated  by  the  Romans  with  great  joy 
and  merriment,  the  people  prayed  ui  atmare  peren- 
nareque  oommods  Ueeat^  it  seems  dear  that  Anna 
Perenna  was  originally  an  Italian  divinity,  who 
was  regarded  as  the  giver  of  life,  health,  and 
plenty,  as  the  goddess  whose  powers  were  most 
manifest  at  the  return  of  spring  when  her  festival 
was  celebrated.  The  identification  of  this  goddess 
with  Anna,  the  sister  of  Dido,  is  undoubtedly  of 
late  origin.  (Hartung,  Die  Relig.  d.  Rom,  ii.  p. 
229,  &c)  [L.S.] 

ANNAEUS  CORNU'TUS.     [Cornutus.] 
ANNAEUS  FLORUS.     [Florus.] 
ANNAEUS  LUCA'NUS.     [Lucanus.] 
ANNAEUS  MELLA.     [Mblla.] 
ANNAEUS  SE'NECA.     [Sbnbca.] 
ANNAEUS  STA'TIUS.     [Statius.] 
ANNA'LIS,  a  cognomen  of  the  Villia  Gens, 
which  was  first  acquired  by  L.  Villius,  tribune  of 
the  plcbs,  in  a  c.  179)  because  he  introduced  a  law 
fixing  the  year  (annus)  at  which  it  was  allowable 
for  a  person  to  be  a  candidate  for  the  public  offices. 
(Liv.  xl.  44.)    The  other  persons  of  this  name  are : 

1.  Sbx.  Villius  (Annalis),  a  friend  of  Milo's 
(Cic.  ad  Fam.  ii.  6),  probably  the  same  as  the  Sex. 
Annalis,  of  whom  Quintilian  speaks.  (vL  3.  §  86.) 

2.  L.  Villius  Annalis,  praetor  in  b.  c.  43, 
was  proscribed  by  the  triumvirs,  and  betrayed  to 
death  by  his  son.  He  is  ppobably  the  same  as  the 
L.  Villius  L.  F.  Annalis  mentioned  in  a  letter  of 
Caelius  to  Cicero,  b.  c.  51.  (ad  Fam.  viiL  8  )  His 
son  was  killed  shortly  afterwards  in  a  drunken 
brawl  by  the  same  soldiers  who  had  killed  his  father. 
(Appian,  B.  C.  iv.  17;  Val.  Max.  ix.  11.  §  6.) 

M.  ANNEIUS,  legate  of  M.  Cicero  during  his 
government  in  Cilicia,  b.  a  51.  Anneius  appears 
to  have  had  some  pecuniary  dealings  with  tne  in- 
habitants of  Sardis,  and  Cicero  gave  him  a  letter  of 
introduction  to  the  praetor  Thermus,  that  the  latter 
might  assist  him  in  the  matter.  In  Cicero^s  cam- 
paign against  the  Parthians  in  b.  c,  50,  Anneius 
commanded  part  of  the  Roman  troops.  (Cic  ad 
Fam.  riii.  55,  57,  xv.  4.) 

A'NNIA.  1.  The  wife  of  L.  Cinna,  who  died 
B.  c  84,  in  his  fourth  consulship.  She  afterwards 
married  M.  Piso  Calpumianus,  whom  Sulla  com- 
pelled to  divorce  her,  on  account  of  her  previous 
connexion  with  his  enemy  Cinna.  (VelL  Paterc. 
ii  41.) 

2.  The  wife  of  C.  Papius  Celsus,  and  the  mo- 
ther of  Milo,  the  contemporary  of  Cicero.  [Milo.J 

ANNIA  GENS,  plebeian,  was  of  considerable 
antiquity.  The  first  person  of  this  name  whom 
Livy  mentions,  is  the  Latin  praetor  L.  Annius  of 


ANNICERIS. 

Setia,  a  Roman  colony,  (e.  c.  340.)  £  Annius, 
No.  1.]  The  cognomens  of  this  gens  undler  the 
republic  are :  Asrllur,  Bsllienus,  Cimbbr, 
Luscus,  Milo.  Those  who  have  no  cognomen 
are  given  under  Annius. 

According  to  Eckhel  (v.  p.  134),  the  genuine 
coins  of  the  Annii  have  no  cognomen  upon  them. 
The  one  figured  below,  which  represents  the  head 


of  a  woman,  and  on  the  reverse  Victory  drawn  by 
a  quadriga,  with  the  inscriptions  C.  Annl  T.  F. 
T.  N.  Procos.  Ex.  S.  C.  and  L.  Fabl  L.  F.  Hi(sp). 
is  supposed  to  refer  to  C.  Annius,  who  fought 
against  Sertorius  in  Spain.  [Annius,  No.  7.]  It 
is  imagined  that  L.  Fabius  may  have  been  the 
quaestor  of  Annius,  but  nothing  is  known  for  cer- 
tain. 

T.  ANNIA'NUS,  a  Roman  poet,  lived  in  the 
time  of  Trajan  and  Hadrian,  and  was  a  friend  of 
A.  Gellius,  who  says  that  he  was  acquainted  with 
ancient  literature.  Among  other  things,  he  ap- 
pears to  have  written  Fescennine  verses.  (GelL  Yii. 
7,  ix.  10,  XX.  8.) 

A'NNIBAL.    [Hannibal.] 

ANNI'CERIS  I'AyyiKtpts),  a  Cyrenaic  phfloso- 
pher  [Aristippus],  of  whom  the  ancients  have 
left  us  very  vague  and  contradictory  accounts.  He 
is  said  to  have  ransomed  Plato  for  20  minae  from 
•Dionysius  of  Syracuse  (Diog.  Laert.  iL  86) ;  but 
we  r^d,  on  the  other  hand,  that  he  was  a  disciple 
of  Paraebates,  whose  succession  from  Aristippus  in 
the  order  of  discipleship  was  as  follows : — Aristip- 
pus, Arete,  Aristippus  the  younger,  Antipater, 
Epitimedes,  Paraebates.  Plato,  however,  was  con- 
temporary with  the  first  Aristippus,  and  therefore 
one  of  the  above  accounts  of  Anniceris  must  be 
fiilse.  Hence  Menage  on  Laertius  (/.  c)  and 
Kuster  on  Suidas  («.  r.)  have  supposed  that  there 
were  two  philosophere  of  the  name  of  Anniceris, 
the  one  contemporary  with  Plato,  the  other  with 
Alexander  the  Great.  If  so,  the  latter  is  the  one 
of  whose  system  some  notices  have  reached  us, 
and  who  forms  a  link  between  the  Cyrenaic  and 
Epicurean  schools.  He  was  opposed  to  Epicurus 
in  two  points:  (1)  he  denied  that  pleasure  was 
merely  the  absence  of  pain,  for  if  so  death  would 
be  a  pleasure ;  and  (2)  he  attributed  to  every 
separate  act  a  distinct  object,  maintaining  that" 
there  was  no  general  end  of  human  life.  In  both 
these  statements  he  reasserted  the  principle  of 
Aristippus.  But  he  differed  from  Aristippus,  inas- 
much as  he  allowed  that  friendship,  patriotism, 
and  similar  virtues,  were  good  in  themselves ;  say- 
ing that  the  wise  man  vdW  derive  pleasure  from 
such  qualities,  even  though  they  cause  him  occa- 
sional trouble,  and  that  a  fiiend  should  be  chosen 
not  only  for  our  own  need,  but  for  kindness  and 
natural  affection.  Again  he  denied  that  reason 
(6  Arfyoj)  alone  can  secure  us  from  error,  main- 
taining that  kabit  (dvtBl^«rOai)  was  also  necessary. 
(Suidas  and  Diog.  Laert.  /.  c;  Clem.  Alex,  i&ronu 
ii.  p.  417  ;  Brucker,  HisL  CriL  PhiL  ii.  3  ;  Ritter, 
Gcschichte  der  Phil.  vii.  3.)     Aelian  (  V.  H,  iL  27) 


ANTAEUS, 
saja^that  Anniceris    (probably  the  elder  of  the 


two)  was   distinguished  for  bis  skill  as  a  cba- 
noteer.  [G.  E.  L.  C] 

A'NNIUS.  1.  L.  Annius,  of  Sctia,  a  Roman 
colony,  was  praetor  of  the  Latins,  b.  c  340,  at  the 
time  of  the  great  Latin  war.  He  was  sent  as  am- 
bassador to  llome  to  demand  for  the  Ijatins  perfect 
equality  with  the  Romans.  According  to  the  Ro- 
man story,  he  dared  to  say,  in  the  capitol,  that  he 
defied  the  Roman  Jupiter;  and  as  he  hurried 
down  the  steps  of  the  temple,  he  fell  from  the  top 
to  the  bottom,  and  was  taken  up  dead.  (Liv.  viii 
3-6.) 

2.  Annius,  a  freedman,  the  father  of  Cn.  FTa- 
▼ius,  who  was  curule  aedile  in  b.  c.  304.  (GelL  vi 
9;  IJt.  ix.46.) 

3.  T.  Annius,  a  triumvir  for  founding  colonies 
in  Cisalpine  Gaul,  was  obliged  by  a  sudden  rising 
of  the  Boil  to  take  refuge  in  Mutina,  a  c.  218. 
(Lir.  xxi.  25.) 

4.  Annius,  a  Campanian,  who  is  said  to  have 
been  sent  as  ambassador  to  Rome  after  the  battle 
of  Cannae,  B.C.  216,  to  demand  that  one  of  the 
consuls  should  henceforth  be  a  Campanian.  (Val. 
Max.  vL  4.  §  1;  Liv.  xxUL  6,  22.) 

5.  L.  Annius,  tribune  of  the  plebs,  ac  110, 
attempted  with  P.  LucuUus  to  continue  in  office 
the  next  year,  but  was  resisted  by  his  other  col- 
kagnea.  (SalL  Ju^,  37.) 

6.  P.  Annius,  tribune  of  the  soldiers,  was  the 
murderer  of  M.  Antonius,  the  orator,  in  b.  c.  87, 
and  brought  his  head  to  Marius.  (Val.  Max.  ix.  2. 
§2;  Appian,  B.  C.  i.  72.) 

7.  C.  Annius,  sent  into  Spain  by  Sulla  about 
a  c,  82  against  Scrtorius,  whom  he  compelled  to 
retire  to  Nora  Carthago.  (Plut  Sertor.  7.) 

8.  Q.  Annius,  a  senator,  one  of  Catiline^s  con- 
spirators, a  c  63.  He  was  not  taken  with  Cethe- 
gus  and  the  others,  and  we  do  not  know  his  future 
fete.  (SalL  Cat.  1 7, 50 ;  comp.  Q.  Cic.  de  Pet.  C  3.) 

A'NNIUS  BASSUS.     [Bassus.] 
A'NNIUS  FAUSTUS.     [Faustus.] 
A'NNIUS  GALLUa     [Gallus.] 
A'NNIUS  PCyLLIO.     [Pollio.] 
ANSER,  a  friend  of  the  triumvir  M.  Antonius, 
and  one  of  the  detractore  of  Viigil.     Ovid  calls 
him  procax.  ( Viig.  Ed.  ix.  36 ;  Serv.  ad  loc  et  ad 
Ed.  viL  21 ;   Prop.  ii.  25.  84  ;   Ov.  TrisL  ii.  435 ; 
Cic.  rUIipp.  xiii.  5  ;  Weichert,  Poeiar.  Lot.  Rdi- 
^foae,  p.  160,  &C-,  Lips.  1830.) 

ANTAEA  fAKToio),  a  surname  of  .Demeter, 
Rhea,  and  Cybele,  probably  signifies  a  goddess 
vhom  man  may  approach  in  prayers.  {Orph.  Hpnn. 
40. 1 ;  ApoDon.  i.  1141 ;  Hesych.  «.  v.)  [L.  S.J 
ANTAEUS  CAirrcuos).  1.  A  son  of  Poseidon 
and  Ge,  a  mighty  giant  and  wrestler  in  Libya, 
whose  strength  was  invincible  so  long  as  he  re- 
mained in  contact  with  his  mother  earth.  The 
strangers  who  came  to  his  country  were  compelled 
to  wrestle  with  him  ;  the  conquered  were  slain,  and 
out  of  their  skulls  he  built  a  house  to  Poseidon. 
Ileradcs  discovered  the  source  of  his  strength, 
lifted  him  up  from  the  earth,  and  crushed  him  in 
the  air.  (ApoUod.  ii.  5.  §  11 ;  Hygin.  Fab.  31 ; 
Diod.  iv.  .17 ;  Pind.  Ittfim.  iv.  87,  &c. ;  Lucan, 
Phonal,  iv.  590,  &c;  Juven.  iii.  89  ;  Ov.  Ih.  397.) 
The  tomb  of  Antaeus  {Aniaei  coUis\  which  formed 
a  moderate  hill  in  the  shape  of  a  man  stretched  out 
at  fun  length,  was  shewn  near  the  town  of  Tingis 
in  Hanretania  down  to  a  Uitc  period  (Strab.  xvii. 
l».829i  P.  Mela,  iii.  10.  §  35,  &c.),  and  it  was  be- 


ANTALCIDAS.  181 

lieved  that  whenever  a  portion  of  the  earth  cover- 
ing it  was  taken  aviray,  it  rained  until  the  hole  was 
filled  up  again.  Sertorius  is  said  to  have  opened 
the  grave,  but  when  he  found  the  skeleton  of  sixty 
cubits  in  length,  he  was  struck  with  horror  and  had 
it  covered  again  immediately.  (Strab.  L  c;  Plut. 
Sertor.  9.) 

2.  A  king  of  Irasa,  a  town  in  the  territory  of 
Cyrene,  who  was  sometimes  identified  by  the  an- 
cients with  the  giant  Antaeus.  He  had  a  daughter 
Alceis  or  Barce,  whom  he  promised  to  him  who 
should  conquer  in  the  foot  race.  The  prize  was 
won  by  Alexidamus.  (Pind.  Pyth.  ix.  183,  &C., 
with  the  Schol.)  A  third  peiBonage  of  this  name 
occurs  in  Virg.  Aen,  x.  56).  [L.  S.] 

ANTA'GORAS  CArraTopaf),  of  Rhodes,  a 
Greek  epic  poet  who  flourished  about  the  year 
a  c.  270.  He  was  a  friend  of  Antigonus  Gonatas 
and  a  contemporary  of  Aiatus.  (Pans.  i.  2.  §  3 ; 
Plut  ApophiL  p.  182,  ■,  Sympo»,  iv.  p.  668,  c.) 
He  is  said  to  have  been  very  fond  of  good  living, 
respecting  which  Plutareh  and  Athenaeus  (viii. 
p.  340,  &c.)  relate  some  fsoetious  anecdotes. 
Antagoras  wrote  an  epic  poem  entitled  ThdnuM, 
(eneats,  VUa  a  rati,  pp.  444,  446,  ed.  Buhle.) 
This  poem  he  is  said  to  have  read  to  the  Boeotians, 
to  whom  it  appeared  so  tedious  that  they  could  not 
abstain  from  yawning.  (Apostol.  Proverb.  Cent 
V.  82 ;  Maxim.  Oon/ees.  iL  p.  580,  ed.  Combefisius.) 
He  also  composed  some  epigrams  of  which  speci- 
mens are  stUl  extant  (Diog.  Laert  iv.  26; 
Anthol.  Graec  ix.  147.)  [L.  S.] 

ANTA'LCIDAS  (*Avra\Ki9as),  the  Spartan, 
appears  to  have  been  one  of  the  ablest  politicians 
ever  called  forth  by  the  emergencies  of  his  country, 
an  apt  pupil  of  the  school  of  Lyaander,  and,  like 
him,  thoroughly  versed  in  the  arts  of  courtly  diplo- 
macy.    His  fiithcr*s  name,  as  we  learn  from  Plu- 
tareh (ArCar,  p.  1022,  a.),  'vi'as  Leon — the  same, 
possibly,  who  is  recorded  by  Xenophon  {IldL  ii. 
3.  §  10)  as  Ephor  iirtiwfxos  in  the  fourteenth  year 
of  the  Peloponnesian  war.     At  one  of  the  most 
critical  periods  for  Sparta,  when,  in  addition  to  a 
strong  confederacy  against  her  of  Grecian  states 
assisted  by  Persian  money,  the  successes  of  Phar- 
nabazus  and  Conon  and  the  restoration  of  the  long 
walls  of  Athens  appeared  to  threaten  the  re-esto- 
blishment  of  Athenian  dominion,  Antalddas  was 
selected  as  ambassador  to  Tiribosus,    satrap  of 
western  Asia,  to  negotiate  through  him  a  peace  for 
Sparta  with  the  Persian  king,  a  g.  893.  {Hell.  iv. 
8.  §  1 2.)    Such  a  measure  would  of  course  deprive 
Athens  and  the  hostile  league  of  their  chief  re- 
sources, and,  under  the  pretext  of  general  peace 
and  independence,  might  leave  Sparta  at  liberty  to 
consolidate  her  precarious  supremacy  among  the 
Greeks  of  Europe.     The  Athenians,  alarmed  at 
this  step,  also  despatched  an  embassy,  with  Conon 
at  its  head,  to  couuteraet  the  efforts  of  Antalddas, 
and  deputies  for  the  same  purpose  accompanied 
them  from  Thebes,  Arges,  and  Corinth.     In  con- 
sequence of  the  strong  opposition  made  by  thesis 
states,  Tiribazus  did  not  venture  to  close  with 
Sparta  without  authority  from  Artaxerxes,  but  he 
secretly  frimished  Antalcidas  with   money  for  a 
navy,  to  harass  the  Athenians  and  their  allies,  and 
drive  them  into  vrishing  for  the  peace.     Moreover, 
he  seized  Conon,  on  the  pretext  that  he  had  un- 
duly used  the  king's  forces  for  the  extension  of 
Atheuian  dominion,  and  threw  him  into  prison. 
[CuNON.]    Tiribazus  was  detained  at  court  by  the 


182 


ANTALCIDAa 


king,  to  whom  he  had  gone  to  gi^e  a  report  of  his 
measures,  and  was  superseded  for  a  tune  in  his 
satxnpy  by  Stmthas,  a  warm  friend  of  Athena 
The  war  therefore  continued  for  some  yean ;  but 
in  B.  a  888  the  state  of  ai&irs  appeared  to  give 
promise  of  suecess  if  a  fresh  negotiation  with  Per- 
sia were  attempted.    Tiribazus  had  returned  to 
his  former  gorenament,  Phamabazus,  the  opponent 
of  Spartan  interests,  had  gone  up  to  the  ct^ital  to 
many  Apama,  the  hinges  daughter,  and  had  en- 
trusted  his  gOTcmment  to  Ariobananes,   with 
whom  Antalddaa  had  a  connexion  of  hospitality 
(^4pos  lie  waXatoo).     Under  these  circumstances, 
Antaleidas  was  onoa  more  sent  to  Ana  both  as 
commander  of  the  fleet  {itB&afixos^  and  ambassador. 
(HelL  T.  1.  §  6,  28.)    On  his  arrival  at  Ephesus, 
he  gare  the  charge  of  the  squadron  to  Nicolochus, 
as  Us  lieutenant  (hrurroktds),  and  sent  him  to  aid 
Abydus  and  keep  Iphicrates  in  check,  while  he 
himjulf  went  to  Tiribasus,  and  possibly  proceeded 
with  him*  to  the  court  of  Artazerxes  on  the  more 
important  business  of  his  mission.    In  this  he  was 
ocHnpletely  suocessfo],  havix^  prevailed  on  the  king 
to  aid  Sparta  in  forcing,  if  necessary,  the  Athenians 
and  their  allies  to  accede  to  peace  on  Uie  terms 
which  Persia,    acting   under  Spartan  influence, 
should  dictate^    On  Us  return  however  to  the  sea* 
coast,  he  receired  intelligence  that  Nicolochus  was 
Uododed  in  the  harbour  of  Abydus  by  Iphicrates 
and  Diotimus.    He  accordingly  proceeded  by  land 
to  Abydus,  whence  he  sailed  out  with  the  squad- 
ron by  night,  having  spread  a  report  that  the 
Chaloedonians  had  sent  to  him  for  aid.    Sailing 
northward,  he  stopped  at  Percope,  and  when  the 
Athenians  had  passed  that  place  in  fancied  pursuit 
of  him,  he  retunied  to  Abydus,  where  he  hoped  to 
be  strengthened  by  a  reinforcement  of  twenty  ships 
from  Syracuse  and  Italy.    But  hearing  that  Thra- 
sybnlus  (of  Colyttus,  not  the  hero  of  Phyle)  was 
advancing  from  Thrace  with  eight  ships  to  join  the 
Athenian  fleet,  he  put  out  to  sea,  and  succeeded 
by  a  stratagem  in  capturing  the  whole  squadron. 
{HOk  y.  1.  §  25-27;  Polyaen.  iL  4,  and  Schneider 
in  he,  Xen.)    He  vras  soon  after  joined  by  the  ex- 
pected ships  from  Sicily  and  Italy,  by  the  fleet  of 
all  the  Ionian  towns  of  which  Tiribaros  was  mas- 
ter, and  cTen  by  some  which  Ariobarzanes  for- 
nished  from  the  satrapy  of  Phamabasos.    Antal- 
ddaa thus  commanded  the  sea,  which,  together 
with  the  annoyance  to  which  Athens  waa  exposed 
from  Aeg^na  (HelL  t.  1.  1--24),  made  the  Athe- 
nians desirous  of  peace.    The  same  wish  being  also 
strongly  felt  by  Sparta  and  Argos  (see  the  several 
reasons  in  Xen.  HelL  y.  1.  $  29),  the  summons  of 
Tirifaasus  for  a  congress  of  deputies  from  such 
states  as  might  be  willing  to  listen  to  the  terms 
proposed  by  the  king,  vras  ghtdly  obeyed  by  all, 
and  the  satrap  then  read  to  them  the  royal  decree. 
This  famous  docoment,  dmwn  up  with  a  sufiicient 
assumption  of  impmal  majesty,  ran  thus :  ''Artar 
zerxes  the  king  thinks  it  just  that  the  cities  in 
Asia  should  bdong  to  himself^  as  well  as  the  is- 
lands Clazomenae  and  Cyprus ;  but  that  the  other 
Grecian  dties,  both  snuiU  and  great,  he  should 
leaye  independent,  except  Lemnos  and  Imbros  and 
Scyros;  and  that  these,  as  of  old,  should  belong  to 
the  Athenians.     Bat  whichever  party  receives  not 

*  If  we  may  infer  as  much  from  the  expression 
which  Xenophon  afterwards  uses  (t.  i.  25),  'O  Sk 
'Ayrdfuciias  Kari^  fUv  firrd  Tiptidj^ov,  k.  r.  A. 


ANTANDER. 

this  peace,  against  them  will  I  war,  with  such  as 
accede  to  these  terms,  both  by  kind  and  by  sea, 
both  with  ships  and  with  money.**  (HelL  y.  1. 
§  31.)  To  these  terms  all  the  parties  concerned 
readily  acceded,  if  we  except  a  brief  and  ineffectual 
delay  on  the  part  of  Thebes  and  the  united  govern- 
ment of  Argos  and  Corinth  (HelL  y.  1.  i  82—34); 
and  thus  was  condnded,  b.  c.  387,  the  fomona 
peace  of  Antalddaa,  so  called  as  bdng  the  fruit  of 
his  masterly  diplomacy.  That  the  peace  effectually 
provided  fat  the  interests  of  Sparta,  is  beyond  a 
doubt  {HelL  y.  1.  $  36) ;  that  it  was  cordially 
cherished  by  most  of  the  other  Grecian  states  as  a 
sort  of  bulwark  and  charter  of  freedom,  is  no  less 
certain.  (HelL  vi.  3.  $$  9, 12, 18,  vi  5.  $  2 ;  Pans, 
ix.  1.)  On  the  subject  of  the  peace,  see  Thirlwall, 
Cfr.  Hut  vol  iy.  p.  445;  Mitford,  ch.  25.  sec.  7, 
cL  27.  ae&  2. 

Our  notices  of  the  rest  of  the  life  of  Antalddaa 
are  scattered  and  doubtful.  From  a  passing  allu- 
don  in  the  roeech  of  Callistratns  the  Athenian 
(HelLyl  3.  $12),  we  learn  that  he  was  then 
(b.  c.  871)  aiisent  on  another  mission  to  Persia. 
Might  this  haye  been  with  a  view  to  the  negotia- 
tion of  peace  in  Greece  (see  HelL  vi  3X  and  like- 
wise haye  been  connected  with  some  alarm  at  the 
probable  interest  of  Timotheus,  son  €i  Conon,  at 
the  Persian  court?  (See  Diod.  xy.  50;  Dem. 
e.  TimotL  p.  1191;  Thiilwall,  yol.  y.  p.  63.)  Plu- 
tarch Main  (Ajfee,  p.  613,  e.)  mentions,  as  a  state- 
ment of  some  persons,  that  at  the  time  of  the  in- 
vasion of  I^ifflnia  by  Epaminondas,  &  c  d69i» 
Antalddas  was  one  of  the  ephors,  and  that,  fearing 
the  capture  of  Sparta,  he  conveyed  his  children  for 
safety  to  Cythera.  The  same  author  informs  ua 
(Artax.  p.  1022,  d.),  that  Antaleidas  was  sent  to 
Persia  for  suj^lies  afrer  the  defeat  at  Leuctra,  b.  c 
371,  and  was  coldly  and  superciliously  recdved  by 
the  king.  If^  conddering  the  genend  looseness  of 
statement  which  pervades  this  portion  of  Plutarch^ 
it  were  allowable  to  set  the  date  of  this  mission 
af^er  the  invauon  of  369,  we  might  posdbly  con- 
nect with  it  the  attempt  at  pacification  cm  the  side 
of  Persia  in  368.  (HelL  vii  1.  $  27;  Diod.  xv.  70.) 
This  would  seem  indeed  to  be  inconsistent  with 
Plutarch's  account  of  the  treatment  of  Antalddaa 
by  Artaxerxes;  but  that  might  perhaps  be  no 
overwhehnin^  objection  to  our  hypothesis.  (See, 
however,  Thirlwall,  yoL  y.  p.  123,  and  note.)  If 
the  embassy  in  question  took  place  immediately 
after  the  batUe  of  Leuctra,  the  anecdote  (Apes, 
613,  e.)  of  the  ephoralty  of  Antalddas  in  369  of 
course  refutes  what  Plutarch  (Artax.  1022,  d.) 
would  have  us  infer,  that  Antalddas  was  driyen  to 
suicide  by  his  failure  in  Persia  and  the  ridicule  of 
his  enemies.  But  such  a  story  is  on  other  grounds 
intrinucally  improbable,  and  sayours  much  of  the 
period  at  which  Plutarch  wrote,  when  the  conduct 
of  some  later  Romans,  miscalled  Stoics,  had  serred 
to  giye  suidde  the  character  of  a  fashionable  re- 
source in  cases  of  distress  and  perplexity.    [B.  £.] 

ANTANDER  CArroi^poi),  brother  of  Agatho- 
cles,  king  of  Syracuse,  was  a  commander  of  the 
troops  sent  by  the  Syracusans  to  the  relief  of  Cro- 
tona  when  bedeged  by  the  Brutii  in  b.  c.  317. 
During  his  brother^s  absence  in  Africa  (b.  c.  310), 
he  was  left  together  with  Erymnon  in  command  ot 
Syracuse,  and  wished  to  surrender  it  to  Hamilcar. 
He  appears,  howeyer,  to  haye  still  retained,  or  at 
least  regained,  the  confidence  of  Agathocles,  for  lie 
is  mentioned  afterwards  as  the  instrument  of  hi« 


ANTENOB. 

brotfaer*s  cruelty.  (Diod.  ziz.  3,  xz.  16,  7*2.) 
Antander  was  the  author  of  an  historical  work, 
which  Diodorufl  quotes.  {JExc  zzL  12,  p.  492,  ed. 
Wess.) 

ANTEIA  CArrcia),  a  daughter  of  the  Lydan 
king  lohates,  and  w^  of  Proetus  ol  Aigos,  by 
whom  she  beoams  the  mother  of  Maeia.  ( Ap<dlod. 
iL  2.  §  1;  Horn.  IL  vi  160 ;  Eostath,  ad  Horn,  p. 
1688.)  The  Greek  tngediaDs  call  the  wife  of 
Proetna  Stheneboea.  Respecting  her  lore  for 
BeBerophontee,  see  Bsllbrophontbb.       [L.  S.] 

ANTEI AS  or  ANTIAS  QArr9ias  or  'Ayriot j, 
one  of  the  three  sons  of  Odysseus  by  Circe,  from 
whom  the  town  of  Anteia  in  Italy  was  beliered  to 
have  derived  its  name.  (Dionys.  Hal.  i.  72 ;  Steph. 
Byx.  «. «.  "Avrfio.)  [L.  a] 

P.  ANTEIUS  was  to  have  had  the  proTinoe  of 
Syria  in  A.  D.  56,  but  was  detained  in  the  city  by 
Nero.  He  was  hated  by  Nero  on  account  of  his 
intimaey  with  Agrippina,  and  was  thns  compelled 
to  pot  an  end  to  his  own  life  in  A.  o.  67.  (Tac. 
Ann,  ziii  22,  xn.  14.) 

ANTENOR  ('Am^Mtp),  a  Trojan,  a  son  of 
Aesyetes  and  Cleoniestn,  and  husband  of  Theano, 
by  whom  lie  had  many  children.  (Horn.  IL  vi 
398;  Euatath. odlTom.  p.  34d.)  According  to  the 
fiomerie  acooont,  he  was  one  m  the  wisest  among 
the  eUen  at  Troy,  and  reoeiTed  Henehus  and 
Odvisewa  into  his  house  when  they  came  to  Troy 
as  ambassadors.  (IL  iii  146,  Ac,  203,  dec.)  He 
also  advised  bis  foUow-citizens  to  restore  Helen  to 
Mendaos.  {IL  vii.  848,  dec.)  This  is  the  sub- 
staaioe  of  all  thai  is  said  about  him  in  the  Homeric 
poems;  but  the  suggestion  contained  therein,  that 
Antenor  entertained  a  friendly  disposition  towards 
the  Greeks,  has  been  seiaed  upon  and  exaggerated 
by  later  writers.  Before  the  Trojan  war,  he  is 
said  to  have  been  sent  by  Priam  to  Greece  to  chum 
the  sazvender  of  Hesione,  who  had  been  carried  off 
by  the  Greeks ;  but  this  mission  was  not  followed 
byaDy&vooiableieaalt.  (Dares  Phryg.  6.)  When 
Mendana  and  Odysseus  came  to  Troy,  they  would 
have  been  killed  by  the  sons  of  Priam,  had  it  not 
been  Ibf  the  protection  which  Antenor  aAxded  thenk 
(IXct.GieLi.ll.)  Just  before  the  taking  of  Troy 
his  friendship  for  the  Greeks  assumes  the  character 
of  tnadieiy  towards  his  own  oountry ;  for  when 

'i  to  Agamemnon  to  negotiate  peace,  he  devised 
him  and  Odyasens  a  plan  of  ddivering  the 
dtj,  and  even  the  palladium,  into  their  lumds. 
(IKct.Cfet.iv.  22,  v.  8;  Serv.a(<^<n.  1246,651, 
iL  15 ;  Tsetses,  4Md  Lyeopkr.  339;  Suidas,  f. «. 
waAAdliar.)  When  Troy  was  plundered,  the  skin 
of  a  panther  was  hung  up  at  the  door  of  Antenor*s 
boime»  as  a  sign  for  the  Greeks  not  to  commit  any 
ofatrage  upon  it  (SchoL  ad  Prnd^Pytk  v.  108;  Pftns. 
X.  17;  Stiab.xiiLp.60a)  His  history  after  this 
event  is  rekted  differently.  Dictys  (v.  17 ;  comp. 
Scrr.  ad  Aen.  ix.  264)  states,  that  he  founded  a 
new  kingdom  at  Troy  upon  and  out  of  the  rem- 
oanta  of  the  old  one ;  and  according  to  others  he 
cmbariced  with  Meneians  and  Helen,  was  carried 
to  Lib3ra,  and  settled  at  Cyrene  (Pind.  iyft.  v. 
110)  ;  or  he  went  with  the  Heneti  to  Thnoe,  and 
thence  to  the  western  coast  of  the  Adriatic,  where 
the  foondation  of  several  towns  is  ascribed  to  him. 
(StiaK  Lc;  Serr.  ad  Am.  L  1 ;  Liv«  L  1.)  An- 
tenor with  his  fondly  and  his  house,  on  which  the 
panther*s  skin  was  seen,  was  painted  in  the  Xieschc 
atDelphL   (Pans.  A  c)  [L.  S.] 

ANTENOR  QAmivmp)^  the  son  of  Euphjunor, 


ANTHEAS. 


188 


an  Athenian  sculptor,  made  the  first  bronze  ttatues 
of  Harmodius  and  Aristogeiton,  which  the  A  the- 
nians  set  up  in  the  Cerameicus.  (b.  c.  509.)  These 
statues  were  carried  off  to  Susa  by  Xerxes,  and 
their  place  was  supplied  by  others  made  either  by 
Callias  or  by  Praxiteles.  After  the  conquest  !x. 
Persia,  Alexander  the  Great  sent  the  statues  back 
to  Athens,  where  they  were  again  set  up  in  the 
Cerameicus.  f  Pans.  L  8.  §  5 ;  Arrian.  Anab,  iii. 
16,  viL  19  s  Plin.  xxxiv.  9 ;  tft.  19.  §  10 ;  Bbckh, 
Corp.  Interip,  iL  p.  340.)  The  retum  of  the 
statues  is  ascribed  by  Pausanias  {L  c)  to  one  of 
the  Antiochi,  by  Valerius  Maximus  (ii.  10,  ext 
§  1)  to  Seleucus ;  but  the  account  of  Airian,  that 
Uiey  were  returned  by  Alexander,  is  to  be  pre- 
ferred. (See  also  Menrsii  PmttraL  14.)      [P.  S.] 

ANTE'NOR  QAtrri^\  a  Greek  writer  of  un- 
certain date,  wrote  a  work  upon  the  history  of  Crete, 
which  on  account  of  its  excellence  was  called 
Aikra,  inasmuch  as,  says  Ptolemy  Hephaestion 
(<9>.  PkoL  Cod.  190,  p.  151,  b.  Bekk.),  the 
Cretans  called  that  which  is  good  AcAror.  (Aelian, 
H,N,  xviL  35;  Pint  deMoLHerod.  c  32.) 

ANTENO'RIDES  {^Arrn^opf^Jis),  a  patronymic 
from  Antenor,  and  applied  to  his  sons  and  descend- 
ants. (Viig.  Aen.  vL  484 ;  Hom.  IL  xL  221.) 
At  Cyiene,  where  Antenor  according^  to  some  ac- 
counts had  settled  after  the  destruction  of  Troy, 
the  Antenoridae  enjoyed  heroic  honours.  (Pind. 
i^Lv.  lOa)  [L.S.] 

ANTEROS.    [Eros.] 

ANTEVORTA,  also  caUed  PORRIMA  or 
PRORSA  (Ot.  Fast,  L  633 ;  GeU.  xvi.  16),  toge- 
ther with  Postvorta,  are  deacribed  either  as  we 
two  sisters  or  companions  of  the  Roman  goddess 
Caimenta.  (Ot.  Le.;  Macrob.  Sat.  I  7.)  It  seems 
to  be  clear,  from  the  manner  in  which  Macrobius 
speaks  of  Antevorta  and  Postvorta,  that  originally 
they  were  only  two  attributes  of  the  one  goddess 
Carmenta,  the  former  describing  her  knowledge  of 
the  future  and  the  bttter  that  of  the  past,  analogous 
to  the  two-headed  Janus.  But  that  in  kter  times 
Antevorta  and  Postvorta  were  regarded  as  two  dis- 
tinct beings,  companions  of  Caimenta,  or  as  two 
Carmentae,  is  expressly  said  by  Varro  (ap.  GelL 
L  c)t  Ovid,  and  Macrobius.  According  to  Varro, 
who  also  savs,  that  they  had  two  altars  at  Rome, 
they  were  mvoked  by  nregnant  women,  to  avert 
the  dangers  of  child-birtL  [L.  S.] 

ANTHAEUS  (*Ay0a«bs)  or  Antaeus,  a  physi- 
cian, whose  ridiculous  and  superstitious  remedy 
for  hydrophobia  is  mentioned  by  Pliny.  (H.  N. 
xxviiL  2.)  One  of  his  prescriptions  is  preserved 
by  Galen.  (De  Cbm/Mf.  Medkam,  sec  Locot^  iv.  8. 
voL  xiL  p.  764.)  Nothing  is  known  of  the  events 
of  his  life,  but,  as  Pliny  mentions  him,  he  must 
have  lived  some  time  in  or  before  the  first  century 
after  Christ  [W.A.G.] 

ANTHAS  (^hMs\  a  son  of  Poseidon  and  Al- 
cyone, the  daughter  of  Atlas.  He  was  king  of 
Troezen,  and  believed  to  have  built  the  town  of 
Antheia,  and  according  to  a  Boeotian  tradition,  the 
town  of  Anthedon  also.  Other  accounts  stated,  that 
AnUicdon  derived  its  name  from  a  nymph  Anthedon. 
(Pans,  il  30.  §  7,  &c,  ix.  22.  S  5.)        [L.  S.] 

A'NTHEAS  LI'NDIUS  {^fiv$w\  a  Greek 
poet,  of  Lindus  in  Rhodes,  flourished  about  b.  c. 
596.  He  was  one  of  the  earliest  eminent  composers  of 
phallic  songs,  which  he  himself  sung  at  the  head  of 
his  phallophori.  (Athen.  x.  p.  445.)  Hence  he 
is  lankcd  by  Athenaeus  (/.  c)  as  a  comic  poet,  but 


1U4 


ANTHES. 


this  is  not  precisely  correct,  since  he  lived  before 
the  period  when  comedy  assumed  its  proper  form. 
It  is  well  observed  by  Bode  (Dram,  DidUkuna. 
ii.  p.  16),  that  Antheas,  with  his  comus  of  phallo- 
phori,  stands  in  the  same  rebtion  to  comedy  as 
Arion,  with  his  dithyrambic  chorus,  to  tmgedy. 
(See  also  Vict,  of  Ant,  9,  v,  Comoedia.)  [P.  S.] 
ANTHEDON.  [Anthas.] 
ANTHEIA  ("Aj^ctti),  the  blooming,  or  the 
friend  of  flowers,  a  samame  of  Hera,  under  which 
she  had  a  temple  at  Aigos.  Before  this  temple 
was  the  mound  under  which  the  women  were  bu- 
ried who  had  come  with  Dionysus  from  the  Aegean 
islands,  and  had  fallen  in  a  contest  with  the  Ai^ 
gives  and  Perseus.  (Paua.  iL  22.  §  1.)  Antheia 
was  used  at  Gnossns  as  a  surname  of  Aphrodite. 
(Hesvch.  s.  V.)  [L.  S.] 

ANTHE'LII  ('Ai^Awt  taifiovts),  cerbun  di- 
vinities whose  images  stood  before  the  doors  of 
houses,  and  were  exposed  to  the  sun,  whence  they 
derived  their  name.  (Aeschyl.  Agam,  530;  Lobeck, 
ad  Soph.  AJac,  805.)  [L.  &] 

ANTHE'MIUS,  emperor  of  the  West,  remark- 
able for  his  reign  exhibiting  the  last  effort  of  the 
Eastern  empire  to  support  the  sinking  fortunes  of 
the  Western.  He  was  the  son  of  Procopius,  and 
Bon-in-law  of  the  emperor  Marcian,  and  on  Ricimer 
applying  to  the  eastern  emperor  Leo  for  a  successor 
to  Majorian  in  the  west,  he  was  in  ▲.  d.  467 
named  for  the  ofRce,  in  which  he  was  confirmed 
at  Rome.  His  daughter  was  married  to  Ricimer ; 
but  a  quarrel  arising  between  Anthemius  and 
Ricimer,  the  latter  acknowledged  Olybrius  as  em- 
peror, and  laid  siege  to  Rome,  which  he  took  by 
storm  in  473.  Anthemius  perished  in  the  assault 
His  private  life,  which  seems  to  have  been  good, 
is  given  in  the  panegyric  upon  him  by  Sidonias 
Apollonius,  whom  he  patronized  ;  his  public  life  in 
Jomandes  (deReb.  Gfct,  c  45),  Marcellinns  (C7iron.), 
and  Theophanes  (p.  101).  See  Gibbon,  Decline 
and  FaU  c.  36.  [A.  P.  S.] 

ANTHE'MIUS  fAi'e^/iAioT),  an  eminent  mathe- 
matician and  architect,  bom  at  Tralles,  in  Lydia, 
in  the  sixth  century  after  Christ  His  father's 
name  was  Stephanus,  who  was  a  physician  (Alex. 
Trail,  iv.  1,  p.  198);  one  of  his  brothers  was  the 
celebrated  Alexander  Trallianus;  and  Agathias 
mentions  {HUL  v.  p.  149),  that  his  three  other 
brothers,  Dioscorus,  Metrodorus,  and  Olympius, 
were  each  eminent  in  their  several  professions. 
He  was  one  of  the  architects  employed  by  the 
emperor  Justinian  in  the  building  of  the  church  of 
St  Sophia,  A.  D.  532  (Procop.  in  Combefi^  Mamp. 
Rerum  CPU,  p.  284;  Agath.  Hist,  v.  p.  149, 
Ac. ;  Du  Cange,  CPolia  Christ,  lib.  iil  p.  1 1 ; 
Anselm.  Bandur.  ad  Antiq,  CPol,  p.  772),  and 
to  him  Eutocius  dedicated  his  Commentaiy  on 
the  Conica  of  Apollonius.  A  fragment  of  one  of 
his  mathematical  works  vtras  published  at  Paris, 
4to.  by  M.  Dupuy,  1777,  with  the  title  "Frag- 
ment d'un  Ouvrage  Grec  d^Anthemins  sur  des 
*  Paradoxes  de  M^canique;'  revu  et  corrig6  sur 
qiuitre  Manuscrits,  avec  une  Traduction  Fran^oise 
et  des  Notes.**  It  is  also  to  be  found  in  the  forty- 
second  volume  of  the  Hist,  de  PAcad,  des  Inscr, 
1 786,  pp.  72,  392—451 .  [  W.  A.  O.] 

ANTHERMUS,  sculptor.     [Bupalus.] 
ANTHES  CAi^ijO.  probably  only  another  form 
of  Anthas.     It  occurs  in  Stephanus  Byzantius, 
who  calls  him  the  foimder  of  Anthane  in  Laconia ; 
and  in  Plutirch  {Quaest,  Gr,  19)    who  says,  that 


ANTIAS. 

the  island  of  Calauria  was  originally  called,  after 
him,  Anthedonia.  [L.  SO 

ANTHEUS  (*Av0€^s),  the  blooming,  a  surname 
of  Dionysus.  (Paus.  viL  21.  §  2.)  Anthius,  a  sur- 
name which  Dionysus  bore  at  Athens,  is  probably 
only  a  different  form  for  Antheua.  (Paus.  i.  31.  §2.) 
There  are  also  two  fiibulous  persomiges  of  this 
name.  (Hygin.  Fab,  157;  Viig.  Aea,  I  181,  510, 
xii.  443.)  [L.  S.] 

ANTHEUS,  a  Greek  sculptor  of  considerable 
reputation,  though  not  of  first-rate  excellence, 
flourished  about  180  b.  c.  (Plin.  xxziv.  1 9,  where 
Anifteus  is  a  correction  for  the  common  reading 
Antaeus,)  [P.  S.] 

ANTHIA'NUS  (ANTHUS?X  FURIUS,  a 
Roman  jurisconsult,  of  uncertain  date.  He  was 
probably  not  later  than  Severus  Alexander.  He 
wrote  a  work  upon  the  Edict,  which  in  the  Floren- 
tine Index  to  the  Digest  is  entitled  fiipot  &litTou 
$tS\ia  ir^PTt^  bat  there  are  only  three  extracts 
made  from  it  in  the  Digest,  and  all  of  these  are 
taken  from  the  first  book.  This  has  led  many  to 
hold  that  the  compilers  of  the  Digest  possessed 
only  an  imperfect  copy  of  his  work.  (P.  I.  Besicr, 
Diss,  de  Furio  Afdhiomo^  J,  C  ^usqve  fraffmeniisy 
Lug.  Bat  1803.)  [J.  T.  G.] 

A'NTHIMUS  CAvaf/iOf),  bishop  of  Trapezus 
in  Pontus,  was  made  patriarch  of  Constantinople 
by  the  influence  of  the  empress  Theodora  (a.  d. 
535),  and  about  the  same  time  was  drawn  over  to 
the  Eutychian  heresy  by  Severus.  So(hi  after  his 
election  to  the  patriarchate,  Agapetus,  the  bbhop 
of  Rome,  came  to  Constantinople,  aiul  obtained 
from  the  emperor  Justinian  a  sentence  of  deposi- 
tion against  Anthimus,  which  was  confirmed  by  a 
synod  held  at  Constantinople  under  Mennas,  the 
successor  of  Anthimus.  (a.  d.  536 ;  Novell.  42  ; 
Mansi,  Now  CoUect.  OmciL  viiL  pp.  821,  86£^ 
1 149-1 158 ;  Labbe,  v. ;  Agapbtub.)  Some  fFRg>- 
ments  of  the  debate  between  Anthimus  and  Aga- 
petus in  the  presence  of  Justinian  are  preserved  in 
the  Acts  of  the  Councils.  [P.  S.] 

ANTHIPPUS  ("Aveanros),  a  Greek  comic  poet, 
a  play  of  whose  is  cited  by  Athenaeus  (ix.  p.  403), 
where,  however,  we  ought  perhaps  to  read  Ayo^cv- 
iry.     [Anaxippus.]  [P.  S.] 

ANTHUS  f  Ai^oj),  a  son  of  Autonous  and 
Hippodameia,  who  was  torn  to  pieces  by  the  horses 
of  his  &ther,  and  was  metamorphosed  into  a  bird 
which  imitated  the  neighing  of  a  horse,  but  always 
fled  from  the  sight  of  a  horse.  (Anton.  Lib.  7  ; 
Plin.  //.  N.  X.  57.)  [L.  S.] 

A'NTIA  GENS,  of  which  the  cognomens  are 
Briso  and  Rbstio,  seems  to  have  been  of  con- 
siderable antiquity.  The  only  person  of  this  name, 
who  has  no  cognomen,  is  Sp.  Antius. 

ANTIANEIRA  (*AvTiiiirci/>a).  1.  The  mother 
of  the  Argonaut  Idmon  by  Apollo.  (Orph.  ^n/. 
187.)  The  scholiast  on  Apollonius  Rhodius  (i. 
139),  however,  calls  Asteria  the  mother  of  Idmon. 
2.  A  daughter  of  Menelaus,  and  mother  of  the 
Ai^nauts  Eurytus  and  Echiones,  whom  she  bore 
to  Hermes.  (ApoUon.  Rhod.  i.  56  ;  Hygin.  Foi. 
14.)  [U  S.] 

A'NTIAS,  a  cognomen  of  the  Valeria  Gens, 
derived  from  the  Roman  colony  of  Antinm. 

1.  L.  Valbkius  Antias,  was  sent  with  five 
ships  in  b.  c.  215  to  convey  to  Rome  the  Cartha- 
ginian ambassadors,  who  had  been  captured  by  the 
Romans  on  their  way  to  Philip  of  Macedonia. 
(Ldv.  xxiii.  34.) 


ANTICLEIDESl 

2.  Q.  Valerius  Antias,  the  Roman  historian, 
V2I5  either  a  descendant  of  the  preeeding,  or  de> 
rived  the  surname  of  Antiaa  from  bis  being  a 
native  of  Antimn,  as  Pliny  states.  (//.  A^.  Praef.) 
He  was  a  contemporary  of  Quadrigarias,  Sisenna, 
and  Rutilios  (Veil.  Pat.  ii.  9),  and  lived  in  the 
fonner  half  of  the  first  century  before  Christ. 
Krause,  without  mentioning  his  anthority,  states 
that  Antias  was  praetor  in  a.  u.  c.  676.  (b.  c.  68.) 
He  wrote  the  htttory  of  Rome  from  the  earliest 
period,  relating  the  stories  of  Amnlins,  Rhea  Silvia 
and  the  like,  down  to  the  time  of  Sulla.  The 
latter  period  must  have  been  treated  at  much 
greater  length  than  the  earlier,  since  he  spoke  of 
the  qtmestorship  of  Ti.  Gracchus  (b.  c.  1 37) as  early 
as  in  the  twelfth  book  (or  according  to  some  read- 
ings in  the  twenty-second),  and  the  work  extended 
to  seventy-five  books  at  least.     (OelL  vii.  9.) 

Valerius  Antias  is  frequently  referred  to  by 
Livy,  who  speaks  of  him  as  the  most  lying  of  aU 
the  annalists,  and  seldom  mentions  his  name  with- 
out terms  of  reproach.  (Comp.  iii.  6,  zxvi  49, 
xzxvL  38.)  Qellius  (vi.  8,  vii.  19)  too  mentions 
cases  in  which  the  statements  of  Antias  are  op- 
posed to  thoee  of  all  other  writers,  and  there  can 
be  little  doubt  that  Iavy*s  judgment  is  correct 
Antias  was  in  no  difficulty  about  any  of  the  par- 
ticnlan  of  the  early  history :  he  &bricated  the  most 
ciivunsitantial  narratives,  and  was  particolariy  dis- 
tinguished by  his  exaggerations  in  numbers. 
Plutarch  seems  to  have  drawn  much  of  his  early 
history  from  him,  and  Livy  too  appears  to  have  de- 
rived many  of  his  statements  from  the  same  source, 
thoiogh  he  was  aware  of  the  untrustworthiness  of 
his  authority.  It  is  rather  curious  that  Cicero 
never  refers  to  Valerius  Antias.  (Comp.  Niebuhr, 
Ht$L  of  jRome,  I  pp.  237,  501,  625,  Ac,  ii.  p.  9, 
n.  570,  iii  pp.  124,  358 ;  Krause,  Vitae  et  Fra^nu 
veL  Hiftorie.  Latin,  p.  266,  &c) 

ANTICLEI'A  (*ApriK\tta\  a  daughter  of  Au- 
tolycus,  wife  of  Laertes,  and  mother  of  Odysseus. 
(Horn.  Od,  XL  85.)  According  to  Homer  she  died 
of  grief  at  the  long  absence  of  her  son,  who  met  her 
and  spoke  with  her  in  Hades.  (Od,  xv.  356,  &&, 
xi.  202,  &C.)  According  to  other  traditions,  she 
put  an  end  to  her  own  Ufe  after  she  had  heard  a 
report  of  the  death  of  her  son.  (Hygin.  Fab.  248.) 
Hyginns  (Fab,  201)  also  states,  that  previous  to 
her  marrying  Laertes,  she  lived  on  intimate  terms 
with  Sisyphus ;  whence  Euripides  (Ipkig,  AuU  524) 
calls  Odysseus  a  son  of  Sisyphus.  (Comp.  Sophocl. 
PkiL  417 ;  Ov.  Met,  xiiL  32 ;  Serv.  ad  Aen,  vL 
5*29.)  It  is  uncertain  whether  this  Antideia  is  the 
ftame  as  the  one  whose  son  Periphetes  was  killed 
by  Theseus.  Of  this  Periphetes  she  was  the  motiier 
by  Hephaestus  or  by  Poseidon.  (ApoUod.  iii.  16. 
§  1 ;  Pans.  iL  1.  §  4 ;  Hygin.  Fab,  38.)  Another 
mythical  personage  of  this  name,  who  married 
Maehaon,  the  son  of  Asclepius,  is  mentioned  by 
Paoa.  iv.  30.  §  2.  [L.  S.] 

ANTICLEIDES  ( 'AwicAettijf ),  of  Athens 
(Atheu.  xL  p.  446,  c),  lived  after  the  time  of 
Alexander  the  Great  (Pint.  Alex,  46),  and  is  fre- 
quently referred  to  by  later  writers.  He  wrote,  1. 
Ilcpt  N^oToffK,  containing  an  account  of  the  return 
of  the  Greeks  from  their  ancient  expeditions. 
(Athen.  iv.  p.  157,  £,  ix.  p.  384,  d.,  xi.  p.  466,  c.) 
Antideides'  statement  about  the  Pelasgians,  which 
Stcabo  (v.  p.  221)  quotes,  is  probably  taken  from 
the  work  on  the  N^orroc  2.  Ai)Aiaica,  an  account 
of  Ddos.    (SchoL  ad  ApolL  Jihod.  I  1207,  1289.) 


ANTIGEN  ES. 


185 


3.  'Z^yrrViK^Sj  appears  to  have  been  a  sort  of 
Dictionary,  in  which  perhaps  an  explanation  of 
those  woMs  and  phrases  was  given  which  occurred 
in  the  ancient  stories.  (Athen.  xL  p.  473,  b.  c.)  4. 
IltfA  'AA€|«(Wt^v,  of  which  the  second  book  is 
quoted  by  Diogenes  Laertius.  (viii.  1 1 ;  comp.  Plut. 
Alex,  L  0,)  Whether  these  works  were  all  wiitten 
by  Antideides  of  Athens,  cannot  be  decided  with 
certainty. 

ANTI'CRATES  f  ArTtJtprfTijf),  a  Spartan  who, 
according  to  Dioscourides  (ap,  PUU.  Ages.  35), 
killed  Epaminondas  at  the  battle  of  Mantineia. 
The  descendants  of  Anticrates  are  said  to  have 
been  called  MaxcupWcs  by  the  Lacedaemonians, 
on  account  of  his  having  struck  Epaminondas  with 
a  itaxoipa  (Plut  I,  c),  but  Pausanias  (viiL  11. 
§  4)  mentions  Machaerion,  a  Lacedaemonian  or 
Mantinean,  to  whom  this  honour  was  ascribed  by 
some.  Others  attribute  it  to  Gryllus,  the  son  oi 
Xenophon.    [Gryllus.] 

ANTIDAMAS,  or  ANTIDAMUS,  of  Hera- 
cleia,  wrote  in  Greek  a  history  of  Alexander  the 
Great  and  moral  works,  which  are  refenvd  to  by 
Fulgentius.  (&  v.  Vespillonesj  /abre.) 

ANTIDO'RUS  ('AvTtt«-po5),  of  Lemnos,  de- 
serted  to  the  Greeks  in  the  battle  of  Artemisium, 
and  was  rewarded  by  the  Athenians  by  a  piece  of 
ground  in  Sahunis.    (Herod,  viii.  11.) 

ANTI'DOTUS  (*Ai^«5oTaj),  an  Athenian  comic 
poet,  of  whom  we  know  nothinff,  except  that  ho 
was  of  the  middle  comedy,  which  is  evident  from 
the  feet  that  a  certain  play,  the  'Oftoioy  is  ascribed 
both  to  him  and  to  Alexis.  TAthen.  xiv.  p.  642.) 
We  have  the  titles  of  two  other  plays  of  his,  and 
it  is  thought  that  his  mune  ought  to  be  restored  in 
Athenaeus  (I  p.  28,  e.)  and  Pollux  (vi.  99).  (See 
Meineke,  i.  p.416.)  [P.  S.J 

ANTI'DOTUS,  an  encaustic  piunter,  the  dis- 
ciple of  Euphranor,  and  teacher  of  Nicias  the  Athe- 
nian. His  works  were  few,  but  carefully  executed, 
and  his  colouring  was  somewhat  harsh  (teverior). 
He  flourished  about  b.  c.  336.  (Plin.  xxxv.  40. 
§§  27,  28.)  [P.  S.] 

ANTI'GENES  {*A»Tiy4in!is).  1.  A  general  of 
Alexander  the  Great,  also  served  under  Philip, 
and  lost  an  eye  at  the  si^e  of  Perinthus.  (b.  c. 
340.)  After  the  deaUi  of  Alexander  he  obtained 
the  satrapy  of  Susiana.  He  was  one  of  the  com- 
manders of  the  Argyraspids  {Diet,  ofAnL  t,  o.), 
and  espoused  with  his  troops  the  side  of  Eumenes. 
On  the  defeat  of  the  latter  in  b.  c.  316,  Antigenes 
fell  into  the  hands  of  his  enemy  Antigonus,  and 
was  burnt  alive  by  him.  (Plut.  Alex,  70  ;  Arrian, 
ap.Phot,  p.  71,  b.  Bekk.;  Diod.  xviii.  62,  xix.  12, 
&c.,44;  Plut.  ^«m.  13.) 

2.  A  Greek  historian,  who  spoke  of  the  Ama- 
eon's  visit  to  Alexander.  (Plut  Alex,  46.)  There 
was  a  grammarian  of  the  same  name.  (Fabric. 
BibL  Graec  iii  p.  34,  vi.  p.  355.) 

ANTrOENES  f  Am-y^njj),  the  name  of  at 
least  three  Greek  physicians. 

1.  An  inhabitant  of  Chios,  mentioned  in  one  of 
the  spurious  letters  of  Euripides  (Eurip.  Epist,  2. 
vol.  ii.  p.  500,  ed.  Beck),  who  (if  he  ever  really 
existed)  must  have  lived  in  the  fifth  century  b.  c. 

2.  One  of  the  followers  of  Cleophantus,  who 
must  have  lived  about  the  middle  of  the  third 
century  b.  c,  as  Mnemon,  one  of  his  fellow-pupils, 
is  known  to  have  lived  in  the  reign  of  Ptolemy 
Euergetes,  B.  a  247 — ^222.  [Clkophantuh  ; 
Mnbmon.]  One  of  his  works  is  quoted  by  Caelius 


136 


ANTIGONE. 


Aurolianus  {De  Morb.  Acui.  ii  10,  p.  46),  and  he 
is  probably  the  physician  mentioned  by  Oalen 
{CommenL  m  Hippocr,  **D9  Nat,  Horn.**  iL  6,  ToL 
XV.  p.  136),  together  with  KTeial  others  who  liyed 
about  that  time,  as  being  celebrated  anatomists. 

3.  One  of  Galenas  contempoiaries  at  Rome  in 
the  second  century  after  Chnst,  who  was  a  pupil 
of  Quintus  and  Marinus,  and  had  an  extensive 
and  lucrative  practice.  Oalen  gives  an  account 
{De  PraenaL  ad  Poeth.  c.  S.  voL  xiv.  p.  613) 
of  their  differing  in  opinion  as  to  Che  probaUe 
result  of  the  iUness  of  the  philosopher  Endemns. 
(Le  Cleiv,  Hi$i.  de  la  Mid, ;  Fabridos,  BSbHoOu 
Cfr,  vol.  xiii.  p.  63,  ed.  vet. ;  Haller,  BSbikiL 
Medic  Praei,  torn,  i.)  [W.A.G.] 

ANTIGE'NIDAS  CArrcrcrftof),  a  Theban, 
the  son  of  Satyms  or  IMonysius,  was  a  celebrated 
flute-player,  and  also  a  poet  He  fived  in  the  time 
of  Alexander  the  Great  (Suidas  and  Haipocrat 
a.  V. ;  Plut  de  Alex,  fort  p.  355,  a.,  de  Mutie,  p. 
1138,  a. ;  Cic  BruL  50 ;  Bode,  GeeeL  d.  lyrieck, 
Dicktbaui  d.  HeUenen,  ii  p.  321,  &c.)  Hia  two 
daughters,  Melo  and  Satyra,  who  fi>Uowed  the  pro- 
fession of  their  fi&ther,  are  mentioned  in  an  ^ignun 
in  the  Greek  Anthology,  (v.  206.) 

ANTIGNO'TUS.    [Antioonus,  sculptor.] 

ANTI'GONE  (*A>my6wn).  1.  A  daughter  of 
Oedipus  by  his  mother  Jocaste.  She  had  two  bro- 
thers, Eteodes  and  Polyneices,  and  a  sister  Ismeue. 
In  the  tragic  stoiy  of  Oedipus  Antigone  uipears  as 
a  noble  maiden^  with  a  truly  heroic  attachment  to 
her  fi&ther  and  brothers.  When  Oedipus,  in  des- 
pair at  the  &te  which  had  driven  him  to  murder  his 
fiither,  and  commit  incest  with  his  mother,  had  put 
out  his  eyes,  and  was  obliged  to  quit  Thebes,  he 
went  to  Attica  guided  and  accompanied  by  his 
attached  daughter  Antigone.  (ApoUod.  iiL  5.  §  8, 
&c)  She  remained  wiUi  him  till  he  died  in  Colo- 
nus,  and  then  returned  to  Thebes.  Haemon,  the 
son  of  Creon,  had,  according  to  ApoUodoras,  died 
before  this  time ;  but  Sophodes,  to  suit  his  own 
tragic  purposes,  represents  him  as  alive  and  fidling 
in  love  with  Antigone.  When  Polyndces,  subse- 
quently, who  had  been  expelled  by  his  brother 
Eteodes,  marched  against  Thebes  (in  the  war  of 
the  Seven),  and  the  two  brothers  had  fiedlen  in 
single  combat,  Creon,  who  now  succeeded  to  the 
throne,  issued  an  edict  forbidding,  under  heavy 
penalties,  the  burial  of  their  bodies.    While  eveiy 


Antigonus,  died  B.  c.  301. 
daughter  of  Coirhaeus. 


ANTIGONIDAE. 

one  dse  submitted  to  this  impious  command,  Anti- 
gone alone  defied  the  tyrant,  and  buried  the  body 
of  Polyneices.  Acooiding  to  ApoUodoras  (iiL  7. 
S  IV,  Creon  had  her  buried  alive  in  the  same  tomb 
witn  her  brother.  According  to  Sophodes,  she 
was  shut  np  in  a  subteiianeons  cave,  where  she 
killed  herself  and  Haemoi^  on  hearing  of  her 
death,  killed  himself  by  her  side ;  so  that  Creon  too 
received  his  punishment  A  different  account  of 
Antigone  is  given  by  Hyginus.  {Fab,  72.)  Aes- 
chylus and  Sophodes  made  the  story  of  Autigona 
the  subject  of  tragedies,  and  that  of  the  latter,  one 
of  the  most  beautiful  of  ancient  dnunas,  is  still 
extant  Antigone  acts  a  part  in  other  extant  di»- 
mas  also,  aa  in  the  Seven  against  Thebes  of  Aes- 
chylus, in  the  Oedipus  in  Cdonus  of  Sophodesy 
and  in  the  Phoenissae  of  Euripides. 

2.  A  daughter  of  Eurytion  of  Phthia,  and  wife 
of  Pdens,  by  whom  she  became  the  mother  of 
Pol^dora.  When  Pdens  had  killed  Eurytion 
durmg  the  chace,  and  fled  to  Acastus  at  Idcus,  he 
drew  upon  hhnself  the  hatred  of  Astydameia,  the 
wife  of  AcastnsL  [Acastus.]  In  consequence  of 
this,  she  sent  a  calumniatocy  message  to  Antigone, 
stating,  that  Pdens  was  on  the  point  of  mariying 
Sterope,  a  daughter  of  Acastus.  Hereupon  Antigone 
hung  herself  in  despair.    (Apollod.  iii.  13.  §  1-3.) 

3.  A  daughter  of  Laomedon  and  sister  of  Prianu 
She  boasted  of  exodling  Hen  in  the  beanty  of  her 
hair,  and  was  punished  for  her  presumptuous  vanitj 
by  bdng  duui^  into  a  storiE.  (Ov.  MeL  vL  93.) 

4.  A  daughter  of  Pheres,  married  to  Pyremua 
or  Cometes,  by  whom  she  became  the  mother  of 
the  Aigonant  Asterion.  (Apollon.  Rhod.  i.  35 ; 
Oiph.  An,  161;  Hygin.  Fab,  14.)         [L.  &] 

ANTrOONE  f  ArriY^ny),  the  daughter  of 
Cassander  (the  brother  of  Antipater),  was  the 
second  wile  of  Ptdemy  Lagus,  and  the  mother  of 
Berenice,  who  married  fint  the  Macedonian  Philip, 
son  of  Amyntas,  and  then  Ptolemy  Soter.  (Droy- 
sen,  CreaoJt  d,  Nacl^olger  Aleaearndtrt^  p.  418,  Ac, 
and  Tab.  viiL  &) 

2.  The  daughter  of  Berenioe  by  her  first  hus- 
band Philip,  and  the  wife  of  Pyirhus.  (Plut 
jyrr*.4.) 

ANTIGO'NIDAE,  the  desoendanto  of  Anti- 
gonus, kin^  of  Asia.  The  following  genealogical 
table  of  this  £unily  is  taken  from  Droysen^s  (/ss- 
dadUe  der  NaAfolger  Aletamien, 

Harried  Stratonioe^ 


Demetrius  I.  (Poliorcetes),  k.  of  Macedonia, 
Died  B.C.  283.    Manned 

1.  Phihs  d.  of  Antipater. 

2.  Eurydice,  widow  of  Ophelias. 
8.  Deidameia,  d.  of  Aeacides. 

4.  An  lUyrian. 

5.  Ptolemaia,  d.  of  Ptolemy  Sotcr. 

6.  Iiamia,  an  Hetaira* 

! 


Philip,  died  b.  c  306. 


Antigonus  Gonatas, 

Stratonice. 

k.  of  Macedonia. 

Died  B.C.  289.     Married 

1.  Scleucus. 

1.  Phila,d.ofSeleucus 

2.  Antiochus. 

Nicator. 

2.  Demo. 

CorrabusL 


I 

Demetnus, 
of  Cyrene. 
Died  B.  c.  250. 
Married  Olympian 
of  liarisea. 


Phila. 


ANTIGONUS. 


DetDetrins  II.,  k.  of 
Maoedania.    Died  &  c.  229. 
3Dimed 

1.  Stntoniccyd.  of  Antio- 
chns  Soter. 

2.  Pht]iia,d.  of  Alexander, 
the  son  of  Pyrrhua. 


ANT1G0NU& 
6 


187 


llalcyoneufl. 


Antigoima  Doson,  k.  of  Echccrate& 

MBG^onia.    Died  b.c.  221.  | 

Married  Phthia,  the  widow  Antigouus. 
of  Demetrios  II. 


ApanM. 


Philip  V.  king  of  Macedonia. 
Died  B.  c.  I7d. 

Peneii%  k.  of  Macedonia. 
Conquered  by  the  Romans  a  c.  1G8. 


ANTI'GONUS  Cf^iywos),  a  Onek  writer 
00  the  history  of  Italy.  (Fest  a.  v,  Romam; 
KmjK  Hal.  L  6.)  It  has  been  sopposed  that  the 
Antigoniis  mentMned  by  Plutarch  {Bonud,  17)  is 
the  nme  as  the  histovian,  but  the  laying  there 
quoted  bekmgs  to  a  king  Antigomis,  and  not  to  Uie 
historian.  [Ii.S.] 

ANTI'GONUS  (* Ayrfyoivs),  son  of  Alkz- 
AKOXB,  was  sent  by  Perseus,  kbig  of  Maoedonia, 
aa  ambassador  into  Boeotia,  in  b.  a  172,  and  sac- 
ceeded  in  inducing  the  towns  of  Coroneia,  Thebes, 
and  Haliartns  to  remain  fiuthfbl  to  tiie  king. 
(PolyK  xxYiL  5.)  [L.  a] 

ANTI'GONUS  ('AkKtoms),  of  Alszandria, 
s  giammarian  who  is  refened  to  by  Erotian  in  his 
Prooemimn  and  his  Prenira.  He  is  periu^  the 
aame  person  as  the  Antigonns  of  whom  the  Scho- 
liaat  on  Nicander  speaks,  and  identical  with  Anti- 
goousy  the  commentator  of  Hippocrates.  (Erotian, 
^  13.)  [L.  S.] 

ANTI'GONUS  ('ArrPywt),  kmg  of  Asia, 
nrasmed  the  One-eyed  (Ludan,  Macrob.  1 1 ;  Plat 
de  Fwgror.  Edm,  14),  was  the  son  of  PhiUp  of 
Elyndotis.  He  was  bom  abont  b.  c,  882,  and  was 
one  of  the  generala  of  Alexander  the  Great,  and  in 
the  dirision  of  the  empixe  after  his  death  (b.  & 
333X  he  reoelTed  the  provinces  of  the  Greater 
Piixygia,  Lyda,  and  Pamphylia.  Perdiocas,  who 
had  been  appointed  regent,  had  formed  the  plan  of 
obtaimng  the  sovereignty  of  the  whole  of  Alez- 
aaderli  dflmimona*  and  therefore  resolTed  npon  the 
rain  of  Ant%onna,  who  was  likely  to  stand  in  the 
way  of- his  ambitions  projects.  Peroeiying  the 
daq^er  which  threatened  hLn,  Antigonns  fled  with 
hit  ioa Demetrius  to  Antipater  in  Maoedonia(321); 
hat  the  death  of  Peidiecas  in  £gypt  in  the  same 
year  put  an  end  to  the  apprehensions  of  Antigonns. 
Antipater  was  now  decbired  regent ;  he  rest^ed  to 
Aatigoniis  his  fonner  porinces  wiih  the  addition 
of  SofiiaBa,  and  gare  hun  the  commiasion  of  carry- 
im^  on  the  war  against  Enmenes,  who  would  not 
nlmut  to  the  authority  of  the  new  regent.  In 
this  war  Antigonus  was  completely  socc^sfiil ;  he 
defieaied  Enmenes,  and  compelled  him  to  take 
Rfoge  with  a  amall  body  of  troops  in  Nora,  an 
impRgnable  fortress  on  the  confines  of  Lycaonia  and 
Cspfiadocia ;  and  after  leering  thia  place  closely 
invoted,  he  marched  into  Pisidia,  and  conquered 
Aketas  and  Attalus,  the  only  generals  who  still 
held  out  agunst  Antipater  (b  c.  820).  [Alcbtas.] 

The  death  of  Antipater  in  the  following  year 
(&  c  319)  waa  fiiTounible  to  the  ambitious  riews 


of  Antigonus,  and  almost  placed  within  his  reach 
the  throne  of  Asia.  Antipater  had  appointed  Po- 
lysperchon  rcmnt,  to  the  exclusion  of  his  own  son 
Cassander,  who  was  dissatisfied  with  the  arrange- 
ment of  his  fiither,  and  claimed  the  regency  for 
himseUL  He  was  supported  by  Antigonus,  and 
their  oonfoderacy  was  soon  afterwards  joined  by 
Ptolemy.  But  they  found  a  fonnidable  riral  in 
Enmenes,  who  was  appointed  by  Polysperchon  to 
the  command  of  the  troops  in  Asia.  Ant^nus 
commanded  the  troops  of  the  confederates,  and  the 
struggle  between  him  and  Enmenes  lasted  for  two 
years.  The  scene  of  the  first  campaign  (&  c.  818) 
was  Asia  Minor  and  Syria,  of  the  second  (b.  c.  817) 
Persia  and  Media.  The  contest  was  at  len^h 
tenninated  by  a  battle  in  Gabiene  at  the  beginning 
of  B.  a  816,  in  which  Enmenes  was  defeated.  He 
was  snnendered  to  Antigonus  the  next  day  through 
the  treachery  of  the  A^yraspids,  and  was  put  to 
death  by  the  conqueror. 

Antigonus  was  now  by  for  the  most  powerfbl  of 
Alexander's  generala,  and  waa  by  no  means  dis- 
posed to  share  with  his  allies  the  firnits  of  his  ric- 
tory.  He  benn  to  dispose  of  the  prorinces  as  he 
thought  fit.  He  caused  Pithon,  a  general  of  great 
influenoe,  to  be  brought  before  hu  ooundl,  and 
condemned  to  death  on  the  chaige  of  treachery, 
and  executed  seyeral  other  officers  who  shewed 
symptoms  of  discontent.  After  taking  possession 
of  the  immense  treasures  collected  at  Ecbatana  and 
Susa,  he  proceeded  to  Babylon,  where  he  called 
upon  Seleucus  to  account  for  the  administration  of 
the  revenues  of  this  prorince.  Such  an  account, 
however,  Selsucus  lefiued  to  give,  maintaining  that 
he  had  received  the  province  as  a  free  sift  from 
Alexander's  army ;  but,  admonished  by  the  recent 
&te  of  Pithon,  he  thought  it  more  prudent  to  get 
out  of  the  readi  of  Antigonus,  and  accordingly  left 
Babylon  secretly  with  a  fow  horsemen,  and  fled  to 

The  ambitious  projects  and  great  power  of  Anti- 
gonus now  led  to  a  general  coalition  against  him, 
consisting  of  Selencus,  Ptolemy,  Cassander,  and 
Lysimachus.  The  war  began  in  the  year  315, 
and  was  carried  on  with  great  vehemence  and  al- 
ternate success  in  Syria,  Phoenicia,  Asia  Minor, 
and  Greece.  After  four  years,  all  parties  became 
exhausted  with  the  struggle,  and  peace  was  accord- 
ingly made,  in  b.  c.  311,  on  condition  that  the 
Greek  cities  should  be  free,  that  Cassander  should 
retain  his  authority  in  Europe  till  Alexander  Ae- 
gtts  came  of  age,  that  Lysimachus  and  Ptolemy 


183 


ANTIGONUS. 


should  keep  possession  of  Thrace  and  Egypt  re- 
spectively, and  that  Antigonus  should  liave  the 
government  of  all  Asia.  The  name  of  Seleucus, 
strangely  enough,  does  not  appear  in  the  treaty. 

This  peace,  however,  did  not  last  more  than  a 
year.  Ptolemy  was  the  first  to  break  it,  under 
pretence  that  Antigonus  had  not  restored  to  liberty 
the  Greek  cities  in  Asia  Minor,  and  accordingly 
sent  a  fleet  to  Cilicia  to  dislodge  the  garrisons  of 
Antigonus  from  the  maritime  towns,  (a  a  310.) 
Ptolemy  was  at  first  successful,  but  was  soon 
deprived  of  all  he  had  gained  by  the  conquests 
of  Demetrius  (Poliorcetes),  the  son  of  Antigonus. 
Meanwhile,  however,  the  whole  of  Greece  was  in  tlie 
power  of  Cassander,  and  Demetrius  was  therefore 
sent  with  a  large  fleet  to  effect  a  diversion  in  his 
father's  favour.  Demetrius  met  with  little  opposi- 
tion ;  he  took  possession  of  Athens  in  b.  c.  307, 
where  he  was  received  with  the  most  extravagant 
flattery.  He  also  obtained  possession  of  Megara, 
and  would  probably  have  become  master  of  the 
whole  of  Greece,  if  he  had  not  been  recalled  by 
his  fiither  to  oppose  Ptolemy,  who  had  gained  the 
island  of  Cyprus.  The  fleet  of  Demetrius  met  that 
of  Ptolemy  off  the  city  of  Salamis  in  Cyprus,  and 
a  battle  ensued,  which  is  one  of  the  most  memora- 
ble of  the  naval  engagements  of  antiquity.  Pto- 
lemy was  entirely  defeated  (b.  c.  306),  and  Anti- 
gonus assumed  in  consequence  the  title  of  king, 
and  the  diadem,  the  symbol  of  royal  power  in 
Persia.  He  also  conferred  the  same  title  upon 
Demetrius,  between  whom  and  his  father  the  most 
cordial  friendship  and  unanimity  always  previuled. 
The  example  of  Antigonus  was  followed  by  Ptole- 
my, Lysimachus,  and  Seleucus,  who  are  from  this 
time  designated  as  kings.  The  city  of  Antigoneia 
on  the  Orontes  in  Syria  was  founded  by  Antigonus 
in  the  preceding  year  (a  c.  307). 

Antigonus  thought  that  the  time  had  now  come 
for  crushing  Ptolemy.  He  accordingly  invaded 
Kgypt  with  a  large  force,  but  his  invasion  was  as 
unsuccessful  as  Cassander's  had  been  :  he  was 
obliged  to  retire  with  great  loss,  (a  c.  306.)  He 
next  sent  Demetrius  to  besiege  Rhodes,  which  had 
n*fu8cd  to  assist  him  against  Ptolemy,  and  had 
hitherto  remained  neutraL  Although  Demetrius 
nj.vde  the  most  extraordinary  efforts  to  reduce  tlie 
place,  he  was  completely  baffled  by  the  energy  and 
perseverance  of  the  besieged  ;  and  was  therefore 
glad,  at  the  end  of  a  year's  siege,  to  make  peace 
with  the  Rhodians  on  terms  very  fiivourable  to  the 
latter,  (b.  c.  304.)  While  Demetrius  was  engaged 
against  Rhodes,  Cassander  had  recovered  his  for- 
mer power  in  Greece,  and  this  was  one  reason 
thnt  made  Antigonus  anxious  that  his  son  should 
make  peace  with  the  Rhodians.  Demetrius  crossed 
over  into  Greece,  and  after  gaining  possession  of 
the  principal  cities  without  much  difliculty,  col- 
kHrtod  an  assembly  of  deputies  at  Corinth  (b.  c. 
303),  which  conferred  upon  him  the  same  title 
that  had  formerly  been  bestowed  upon  Philip  and 
Alexander.  He  now  prepared  to  march  north- 
wards against  Cassander,  who,  alarmed  at  his  dan- 
gerous position,  sent  proposals  of  peace  to  Antigo- 
nus. The  proud  answer  was,  ^Cassander  must 
yifld  to  the  pleasure  of  Antigonus."  But  Cassan- 
der had  not  sunk  so  low  as  this :  he  sent  ambas- 
sadors to  Seleucus  and  Ptolemy  for  assistance,  and 
induced  Lysimachus  to  inrade  Asia  Minor  in  order 
to  make  an  immediate  diversion  in  his  favour. 
Antigonus  proceeded  in  person  to  oppose  Lysima- 


ANTIGONUS. 

chus,  and  endeavoured  to  force  him  to  an  engage- 
ment before  the  arrival  of  Seleucus  from  upper 
Asia.  But  in  this  he  could  not  succeed,  and  the 
campaign  accordingly  passed  away  without  a  bat- 
tle, (b.  a  302.)  During  the  vrinter,  Seleucus 
joined  Lysimachus,  and  Demetrius  came  from 
Greece  to  the  assistance  of  his  fiither.  The  deci- 
sive battle  took  place  in  the  following  year  (b.  c 
301),  near  Ipsns  in  Phrygia.  Antigonus  fell  in 
the  battle,  in  the  eighty-first  year  of  his  age,  and 
his  army  was  completely  defeated.  Demetrius 
escaped,  but  was  unable  to  restore  the  fortimes  of 
his  house.  [Dbmbtrius.]  The  dominions  of 
Antigonus  were  divided  between  the  conquerors : 
Lysimachus  obtained  the  greater  part  of  Asia 
Minor,  and  Seleucus  the  countries  between  the 
coast  of  Syria  and  the  Euphrates,  together  with  a 
part  of  Phrygia  and  Capp»docia.  (Died.  lib.  xviii.- 
XX. ;  Pint.  Eumtnes  and  Demetrius;  Droysen, 
Geschichte  der  Naehfolger  AUxanden;  Thiriwairs 
Cfreece,  vol.  vii.) 

The  head  on  the  following  coin  of  Antigonus, 
Frohlich  supposes  to  be  Neptune's,  but  Eckhel 
thinks  that  it  represents  Dionysus,  and  that  the 
coin  was  struck  by  Antigonus  after  his  naval  vic- 
tory off  Cyprus,  in  order  to  shew  that  he  should 
subdue  all  hit  enemies,  as  Dionysus  had  conquered 
his  in  India.  (Eckhel,  vol.  ii  p.  118.) 


ANTI'OONUS  CArrfTowj),  of  Carybtus,  is 
supposed  by  some  to  have  lived  in  the  reign  of 
Ptolemacus  Philadelphus,  and  by  others  in  that  of 
Euergetes.  Respecting  his  life  nothing  is  known, 
but  we  possess  by  him  a  work  called  Urropiuir 
wapa66^«ty  aworfwy^  (Historiae  MirabUe$\  which 
consists  for  the  most  part  of  extracts  from  the 
*'  Auscultationes^  attributed  to  Aristotle,  and  from 
similar  works  of  Callimachus,  Timaetis,  and  others 
which  are  now  lost  It  is  only  the  circumstance 
that  he  has  thus  preserved  extracts  from  other  and 
better  works,  that  gives  any  value  to  this  compila- 
tion of  strange  stories,  which  is  evidently  made 
without  skill  or  judgment.  It  was  first  edited, 
together  with  Antoninus  Liberalis,  by  Xyhinder, 
Basel,  1568,  8vo.  The  best  editions  are  those  of 
Meursiiis,  Lugd.  Bat  1619,  4to.,  and  of  J.  Beck- 
mann,  Leipzig,  1791,  4to.  Antigonus  also  wrote 
an  epic  poem  entitled  *Arr(irarpos,  of  vi^ich  two 
lines  are  preserved  in  Athenaeus.  (iil  p.  82.)  The"" 
Anthologia  Gnieca  (ix.  406)  contains  an  epigram 
of  Antigonus.  [L.  S.] 

ANTrGONUS  fArri-yowj),  of  Cumab,  in 
Asia  Minor,  a  Greek  writer  on  agriculture,  who  is 
referred  to  by  Pliny  {Etench,  libb.  viii.  xiv,  xv. 
xvii.),  Varro  (De  Re  Uust.  i.  1),  and  Columella  (i. 
1),  but  whose  age  is  unknown.  [L.  S.] 

ANTrGONUS  DOSON  ("AKr^Tows  Aifcrw*'), 
so  called  because  it  was  said  he  was  always  about 
to  give  but  never  did,  was  the  son  of  Olympias  of 
Larissa  and  Demetrius  of  Cyrene,  who  was  a  son 
of  Demetrius  Poliorcetes  and  a  brother  of  Antigo- 


ANTIGONUS. 

nns  GonatasL  [Antigonidas.]  On  the  death 
of  Demetriaa  IT.,  ».&  229,  Antigonas  was  ap- 
pointed gQardlan  of  hia  son  Philip,  whence  he 
was  aometimea  deaignated  by  the  surname  *ZwU 
rporos,  (Athen.  ri.  p.  251,  d. ;  Li^.  zL  54.) 
He  married  the  widow  of  Demetriot,  and  almost 
immediately  afterwards  aaaomed  the  crown  in 
hb  own  right  At  the  commencement  of  his 
reign  he  was  engaged  in  wan  against  the  har- 
banana  on  the  borders  of  Macedonia,  but  after- 
wards took  an  active  part  in  the  af&irs  of  Greece. 
He  supported  Anitas  and  the  Achaean  league 
against  Cleomenea,  king  of  Sparta,  and  the  Aeto> 
liana,  and  was  completely  sucoessftil.  He  defeated 
Cleomenea,  and  took  Sparta,  bat  waa  recalled  to 
Macedonia  by  an  inTasion  of  the  Illyrians.  He 
defeated  the  lUyrians,  and  died  in  the  same  year 
(b.  c  220),  after  a  reign  of  nine  years.  Polybios 
speaks  fkyonrably  of  his  character,  and  commends 
him  for  his  wisdom  and  moderation.  He  was  suc- 
ceeded by  Philip.  V.  (Justin,  xzyiii.  8,  4  ;  Pint 
A  rat,  and  Geom. ;  Polyb.  iL  45,  &&,  70;  Niebuhr, 
Kfeiae  iSbJb^^fen,  p.  23*2,  &c.)     [Aratus  ;    Clxq- 

ITKNXS.] 

ANTI'GONUS  (*Airriywos\  son  of  Echeo- 
RATsa,  the  brother  of  Antigonus  Doaon,  revealed 
to  Philip  v.,  king  of  Maoedonia,  a  few  months 
before  his  death,  &  a  179,  the  fiUse  accusations  of 
his  son  Peneus  against  his  other  son  Demetrius, 
in  coneequenee  of  which  Philip  had  put  the  latter 
to  death.  Indignant  at  the  conduct  of  Perseus, 
Philip  appointed  Antigonus  his  sorcessor ;  but  on 
his  death  Perseus  obtained  possession  of  the  throne, 
and  caused  Antigonus  to  be  killed.  (Liv.  zL  54- 

5a) 

ANTI'GONUS  GCNATAS  f  Avrf7oirai  To- 
»vrat),  SOD  of  Demetrius  Poliorcetes  and  Phila 
(the  daughter  of  Antipater),  and  grandson  of  An- 
tigonus, king  of  Asia.  [Antigonidak.]  When 
his  fiather  Demetrius  waa  driven  out  of  Mace- 
donia by  Pyrrhus,  in  b.  a  287,  and  crossed 
OTvr  into  Asia,  Antigonus  remained  in  Pelopon- 
neion ;  but  he  did  not  aasume  the  title  of 
king  of  Macedonia  tiU  after  his  fother*s  death 
in  Asia  in  B.  c.  283.  It  was  some  years,  how- 
ever, before  he  obtained  possession  of  his  p»* 
temai  dominions.  Pyrrhus  was  deprived  of  the 
kingdom  by  Lysimachus  (&  a  286);  Lysimachus 
was  succeeded  by  Seleucus  (280),  who  was  mur- 
dered by  Ptolemy  Ceraunus.  Cemunus  shortly 
after  fUl  in  battle  against  the  Gauls,  and  during 
the  nezt  three  years  there  was  a  succession  of 
rkimants  to  the  throne^  Antigonus  at  last  ob- 
tained posaession  of  the  kingdom  in  277,  notwith- 
^ndxng  the  opposition  of  Antiochus,  the  son  of 
Seleaeoa,  who  laid  claim  to  the  crown  in  virtue  of 
bis  fisther*s  conquests.  But  he  withdrew  his 
daim  on  the  marriage  of  his  half<ister,  Phila, 
with  Antigonus.  He  subsequently  defeated  the 
Ganla,  and  continued  in  possession  of  his  king^ 
dom  till  the  return  of  Pyrrhus  from  Italy  in  273, 
who  deprived  him  of  the  whole  of  Macedonia, 
with  the  exception  of  a  few  places.  He  recovered 
his  dominions  in  the  following  year  (272)  on  the 
death  of  Pyrrhus  at  Argos,  but  waa  again  de- 
prived of  them  by  Alexander,  the  son  of  P3rrrhus. 
Alexander,  however,  did  not  retain  possession 
of  the  country  long,  and  was  compelled  to  retire 
by  the  conquests  of  Demetrius,  the  brother  or 
son  Off  Antigonus,  who  now  obtained  port  of 
Kpeiras  in  addition  to  his  paternal  dominions.   He 


ANTIGONUS. 


189 


subsequently  attempted  to  prevent  the  formation 
of  the  Achaean  league,  and  died  in  B.  c.  239,  at 
the  age  of  eighty,  after  a  reign  of  forty-four  years. 
He  was  sacoeeded  by  Demetrius  II.  (Pint.  Demetr, 
51,  Pj/rrkm^  26;  Justin,  zziv.  1,  zxv.  1 — 3, 
zxvi  2 ;  Polyb.  ii  43,  && ;  Lucion,  Afacrob.  c.  1 1 ; 
Niebuhr,  Kieme  Sckri/len^  p.  227,  &c)  Antigonus* 
surname  Gonatas  is  usually  derived  from  Gonnoa 
or  Gonni  in  Thessaly,  which  is  supposed  to  have 
been  the  phice  of  his  birth  or  education.  Niebuhr 
(^c),  however,  remarks,  that  Thessaly  did  not 
come  into  his  father^s  possession  till  Antigonus 
had  grown  up,  and  he  thinks  that  Gonatas  is  a 
Macedonian  word,  the  same  as  the  Romaic  yovaras, 
which  signifies  an  iron  plato  protecting  the  knee, 
and  that  Antigonus  obtained  this  surname  from 
wearing  such  a  piece  of  defensive  armour. 


COIN   O:'   ANTIGONUS   GONATAS. 

ANTI'GONUS  (*Avriyoros),  king  of  Judaka, 
the  son  of  Aristobulus  II.  and  the  last  of  the  Mac- 
cabees who  sat  on  the  royal  throne.  After  his  fii- 
ther  had  been  put  to  death  by  Pompey's  party, 
Antigonus  was  driven  out  of  Judaea  by  Antipater 
and  his  sons,  but  was  notable  to  obtain  any  assist- 
ance from  Caesar^s  party.  He  was  at  length  re- 
stored to  the  throne  by  the  Parthians  in  li.  c.  40. 
Herod,  the  son  of  Antipater,  fled  to  Rome,  and 
obtained  from  the  Romans  the  titio  of  king  of 
Judaea,  through  the  influence  of  Antony.  Herod 
now  marched  against  Antigonus,  whom  he  defeated, 
and  took  Jerus^em,  with  the  assistance  of  the  Roman 
general  Sosius,  after  a  long  and  obstinate  siege. 
Antigonus  surrendered  himself  to  Sosius, who  hand- 
ed hun  over  to  Antony.  Antony  had  him  executed 
at  Antioch  as  a  common  malefactor  in  b.  c.  37. 
rjoeeph.  AnHq,  xiv.  13-16,  ^.  J.  L  IS,  14;  Dion 
Cass.  zlix.  22.  Respecting  the  diflerence  in  chro- 
nology between  Josephus  and  Dion  Cassius,  sec 
Wemsdor^  ds  Fid^  lAbrorum  Afaoeab,  p.  24,  and 
Ideler,  CkronoL  ii.  p.  389,  &c.) 

ANTI'GONUS  {^Ajrriyoyos)^  a  writer  on  paint- 
ing, mentioned  by  Diogenes  Laertius  (vil  12),  is 
perhaps  the  same  as  the  sculptor,  whom  we  know 
to  have  written  on  statuary.  [P.  S.] 

ANTI'GONUS,  a  general  of  Pkrssus  in  the 
war  with  the  Romans,  was  sent  to  Aenia  to  guard 
the  coast  (Liv.  xliv.  26,  32.) 

ANTI'GONUS,  a  Greek  sculptor,  and  an 
eminent  writer  upon  his  art,  was  one  of  the  artists 
who  represented  the  battles  of  Attalus  and  Eumencs 
i^nst  the  Gauls.  (Plin.  xxxiv.  19.  §  24.)  Ho 
lived,  therefore,  about  239  b.  c.,  when  Attuus  I., 
king  of  Pergamus,  conquered  the  Gauls.  A  littio 
further  on,  Pliny  (§  26)  says,  "Antigonus  et  pc- 
rixyomenon,  tyronnicidasque  supra  dictos,**  where 
one  of  the  best  MS&  has  "Antignotus  et  luctatores, 
perixyomenon,**  Ac  [P.  S.] 

ANTI'GONUS  (*funlyo¥os)j  a  Greek  army 
SURGBON,  mentioned  by  Galen,  who  must  therefore 
have  lived  in  or  before  the  second  centuxy  after 
Christ  (Galen,  De  Compo$.  Medioam,  sec,  Locos^ 
ii.  1,  vol.  xii.  pp.  657,  580.)  Marcellus  Empiricus 
quotes  a  physician  of  the  same  name,  who  may 


190 


ANTIMACHUS. 


Yeiy  possibly  be  the  same  person  f  Marc.  Empir. 
De  Medieam.  c  8.  pp.  266,  267,  274) ;  and  Lncian 


mentions  an  impudent  quack  named  Antigonns, 
who  among  other  things  said,  that  one  of  his  pa- 
tients had  been  restored  to  life  after  having  been 
buried  for  twenty  days.  (Luc.  PhUojmudety  §§  2), 
25,  26.  vol.  iiL  ed.  Titachn.)  [W.  A.  G.] 

ANTI'LEON  fAi^iAtw),  a  Greek  author  who 
wrote  a  work  on  chronology  (IIcpl  Xp6vwf\  the 
second  book  of  which  is  refened  to  by  Diogenes 
Laertius.  (iiL  3.)  Whether  he  is  the  same  per- 
son as  the  Antiieon  mentioned  by  Pollux  (ii.  4, 
151)  is  uncertain.  [L.  8.] 

ANTI'LOCHUS  f  ArrUoxot),  a  son  of  Nestor, 
king  of  Pylos,  bv  Anaxibia  f  ApoUod.  i  9.  §  9), 
or  according  to  the  Odyssey  (iiL  451),  by  Eury^ 
dice.  Hyginns  (Fa6.  252)  states,  that  as  an 
infiint  he  was  exposed  on  mount  Ida,  and  sackled 
by  a  dog.  He  is  mentioned  among  the  suitors  of 
Helen.  (ApoUod.  iiL  10.  §  8.)  According  to  the 
Homeric  account,  he  accompanied  his  nither  to 
Troy,  but  Nestor  being  advised  by  an  oracle  to 
guard  his  son  against  an  Ethiopian,  gave  him 
Chalion  as  his  constant  attendant  (Eustath.  ad 
Horn.  p.  1697.)  Antilochus  appears  in  the  Ho- 
meric poems  as  one  of  the  youngest,  handsomest, 
and  bravest  among  the  Greeks,  and  is  beloved  by 
Achillea.  (Oi.  iiL  112 ;  /^  xxiiL  556,  607,  xviiL 
16.)  He  fell  at  Troy  by  the  hands  of  Memnon, 
the  Ethiopian.  {Od,  iv.  186,  &c.,  xL  522;  Find. 
Pyth,  vL  32,  &c)  Hyginus,  in  one  passage  {Fab. 
112)  states  that  he  was  slain  by  Memnon,  and  in 
another  (Fab.  1 13)  he  makes  Hector  his  conqueror. 
The  remains  of  Antilochus  were  buried  by  the 
side  of  those  of  his  friends  Achilles  and  Patrodus 
{Od.  xxiv.  78),  and  in  Hades  or  the  isbnd  of  Leuoe 
he  likewise  accompanied  his  friends.  (Oi.  xxiv. 
16;  Pans.  iii.  19.  §  11.)  Philostntus  {Her,  iiL  2) 
gives  a  different  account  of  him.  When  Nestor 
went  to  Troy,  his  son  was  yet  too  young  to  ae* 
company  him ;  but  in  the  course  of  the  war  he 
came  to  Troy  and  applied  to  Achilles  to  soothe  the 
anser  of  his  fiither  at  his  unexpected  azrivaL 
Achilles  was  delighted  with  the  beauty  and  the 
warlike  spirit  of  the  youth,  and  Nestor  too  was 
proud  of  his  son,  and  took  him  to  Agamemnon. 
According  to  Philostratus,  Antilochus  was  not  slain 
by  the  Ethiopian  Memnon,  but  by  a  Trojan  of 
that  name.  Achilles  not  only  avenged  his  death 
on  Memnon,  but  celebrated  splendid  ftmeFsl  punes, 
and  burnt  the  head  and  annoui  of  Memnon  on  the 
funeral  pyre.  (Comp.  Bbckh,  ad  Pmd.  p.  299.) 
Antilochus  was  painted  by  Polygnotns  in  the  Lesche 
of  Delphi  (Pftus.  x.  SO.  S  1 ;  Philostr.  J«m,  iL 
7.)  [L.&] 

ANTrLOCHUS  {'hrrthaxos\  a  Greek  histo- 
rian, who  wrote  an  account  of  the  Greek  philoso- 
phers bom.  the  time  of  Pythagoras  to  the  death  of 
Epicurus,  whose  system  he  himself  adopted.  (Clem. 
Alex.  iSifrom.  i.  p.  183.)  He  seems  to  be  the  same 
as  the  Antilogus  mentioned  by  DionysiuB  of  Hali- 
camassus.  {De  Ckjmp.  Verb,  4 ;  comp.  Anonym. 
DeteripL  (Hymp,  xlix.)  Theodoret  {TkerajK  viiL 
p.  908)  quotes  an  Antilochus  as  his  authority  for 
placing  the  tomb  of  Cecrops  on  the  acropoUs  of 
Athens,  but  at  Clemens  of  Alexandria  {Pratrqpt, 
p.  13)  and  Amobios  {adv.  Qmt,  vi.  6^  refer  for 
the  same  feet  to  a  writer  of  the  name  of  Antiochna, 
there  may  possibly  be  an  error  in  Theodoret  [L.  S.] 
ANTIMA'CHIDES,  architect  [Antistatml] 
ANTl'MACHUS  {*Arrl/MX9s},  a  Trojan,  who,  | 


ANTIMACHUS. 

when  Menehius  and  Odysseus  came  to  Troy  to  ask 
for  the  surrender  of  Helen,  advised  his  countrymen 
to  put  the  ambassadon  to  death.  (Hom.  IL  xi. 
122,  ftc,  138,  &c)  It  was  Antunachus  who 
principally  insisted  upon  Helen  not  being  restored 
to  the  Greeks.  {IL  xL  125.)  He  had  three  sons, 
and  when  two  of  them,  Peiiander  and  Hippolochus, 
fell  into  the  hands  of  Menelans,  they  were  both 
put  to  death. 

There  are  three  other  mythical  personagea  of 
this  name.  (Hygin.  Fbb,  170  ;  SAoL  ad  PSmL 
Itlkm.  iv.  104 ;  Ov.  Met  xiL  460.)  [L.  &] 

ANTl'MACHUS  ('Avr(^Xw).  l.OfCLAJios, 
a  son  of  Hipparehus,  was  a  Greek  epic  and 
elegiac  poet  (Cic.  BruL  51 ;  Ov.  IVitL  L  6.  1.) 
He  Ib  uraally  called  a  Colopbonian,  probably  only 
because  Claros  belonged  to  the  dominion  of  Colo- 
phon. He  flourished  during  the  latter  period  of 
the  Pdoponneaian  war.  (Diod.  xiiL  108.)  The 
statement  of  Suidaa  that  he  was  a  disciple  of  Fan- 
yasis  would  make  him  bebng  to  an  earlier  date, 
but  the  feet  that  he  is  menkiotted  in  connexion 
with  Lysander  and  Pbtto  the  philosopher  soffi- 
ciently  indicates  the  age  to  which  he  belonged. 
(Plut.  Lyaamd,  18 ;  Fndm,ad  PiaL  Tisk  L  p.  28.) 
Plutardi  relates  that  at  the  Lysandria — for  thua 
the  Saniians  c^ed  their  great  festival  of  the  Henea, 
to  honour  Lysander — ^timachus  entered  upon  a 
poetical  contest  with  one  Nioentua  of  He»deia. 
The  latter  obtained  the  piiae  from  Lysander  hixn- 
self,  and  Antimachus,  disheartened  by  his  fiulore, 
ed  his  own  poem.  Plato,  then  a  yonng 
led  to  b(B  present,  and  consoled  the 
poet  by  saying,  tiiat  ignorance,  Uka 
blindness,  was  a  misfortune  to  those  who  laboured 
under  it  The  meeting  between  Antimachus  and 
PhUo  is  rekted  difierently  by  Cicero  {L  c),  who 
also  pkoes  it  manifestly  at  a  different  time  and 
probably  also  at  a  difierent  place ;  for,  according  to 
him,  Antimachus  onoe  read  to  a  numerous  andioice 
his  voluminous  poem  (Thebais),  and  his  hearers 
were  so  wearied  with  it,  that  aU  gradually  left  tho 
pku»  with  the  exception  of  Phto,  whereupon  the 
poet  said,  **  I  shall  nevertheleaa  continue  to  read, 
for  one  Plato  is  worth  more  than  all  the  thousanda 
of  other  hearcfs.**  Now  an  anecdote  similar  to 
the  one  related  by  Cicero  is  recorded  of  Antagoras 
the  Rhodian  [ANTAOoaAs],  and  this  repetition  of 
the  same  occurrence,  together  with  other  improb»^ 
bilities,  have  led  Wekker  (Z)isr  .^mmIs  C^Q^  pw 
105,  ftc.)  to  reject  the  two  anecdotes  altogether  aaa 
inventioiis,  made  either  to  show  the  uninterestiDg 
character  of  those  epics,  or  to  insinuate  that,  al- 
though they  did  not  suit  the  taste  <tf  the  mnltitodey 
they  were  duly  appreciated  by  men  of  learning 
and  intelligence. 

The  only  other  cireumstanoe  of  the  life  of  Anti- 
machus that  we  know  la,  his  love  for  Lyde,  who 
was  either  his  mistress  or  his  wife.  He  followed 
her  to  Lydia;  but  she  appean  to  have  died  soon 
after,  and  the  poet  returned  to  Colophon  and 
sought  consolation  in  the  conpontioii  of  an  degy 
called  Lyde,  which  was  very  odebrated  in  an- 
tiquity. ( Athen.  xiiL  p.  598 ;  Brunck^  AnaleeL  i. 
p.  219.)  This  elegy,  which  was  very  long,  coa- 
sisted  of  aocoimta  of  the  misfortunes  of  all  the 
mythical  heroes  who^  like  the  poet,  had  beeonie 
unfertonate  thrao^  the  early  death  of  their  be- 
loved. (Plut  OmaoL  ad  ApoOotu  p.  106,  b.)  It 
thus  oontamed  vast  stores  of  mythical  and  anti- 
quarian information,  and  it  was  ehiefly  for  this  and 


ANTIMACHUS. 
not  for  any  higher  or  poetical  reaaon,  that  Agathar- 
chidea  made  an  abridgment  of  it     (Phot.  BibL 
p.  171,  ed.  Bekker.) 

The  principal  work  of  Antimachns  was  his  epic 
poem  called  Tktbait  (enters),  which  Cicero  desig- 
nates aa  mugmmai  Hind  vohtmem.  Porphyrias  (ad 
Nona.  adPi$0H.U6)  says,  that  Antimachus  had 
spon  out  his  poem  so  mi»ch,  that  in  the  24th  book 
(volmatm)  his  Seten  Heroes  had  not  yet  aniTed  at 
Thebes.  Now  aa  in  the  remaining  part  of  the 
woik  the  poet  had  not  only  to  describe  the  war  of 
the  SoTOi,  hot  also  probably  treated  6[  the  war  of 
the  Epigoni  (Schol.  ad  Ariupk  Pax.  1268),  the 
length  of  the  poem  most  haye  been  immense.  It 
was,  like  the  elegy  l^de,  full  of  mythological  lore, 
and  an  that  had  any  eonnezion  widi  the  subject  of 
the  poem  was  inoorpoiated  in  it  It  was,  of  course, 
difficolt  to  control  soch  a  mass,  and  hence  we  find 
it  stated  by  Qnintilian  (x.  1.  §  53  ;  comp.  Dionys. 
HaL  De  verb,  Campof,  22),  that  Antimachas  was 
imsnfffffssfid  in  his  descriptions  of  passion,  that  his 
wodca  were  not  gracefhl,  and  were  deficient  in 
anangement.  His  style  also  had  not  the  simple 
and  eaay  flow  of  the  Homeric  poems.  He  Iwr- 
rowed  expressions  and  phrases  from  the  tragic 
writera,  and  finqnently  introdooed  Doric  fi»nns. 
(SchoL  ad  Nioamd.  Tieriac  8.)  Antimachus  was 
thus  one  of  the  forerunners  of  the  poets  of  the 
Alexandrine  school,  who  wrote  more  for  the  learned 
and  a  select  number  of  readers  than  for  the  pnblie 
at  huge.  The  Alexandrine  grammarians  assigned 
to  him  the  second  place  among  the  epic  poets,  and 
the  emperor  Hadnan  preferrMl  his  works  even  to 
those  of  Homer.  (Dion.  Cass.  bdx.  4 ;  Spartian. 
Hadriam,  5.)  There  axe  some  other  works  which 
axe  ascribed  to  Antimachus,  such  as  a  work  en- 
titled "AfT^fus  (Steph.  Byz.  f.  e.  Kon^Aoaor),  a 
second  called  A^Ara  (Athen.  vii.  p.  300),  a  third 
caUed  'laxOrti  (EtymoL  M.  &  «.  'A«oAiK«p),  and 
pftT^iapa  also  a  Osntanromachia  (NataL  Coau  yiL 
4);  bat  as  in  all  these  cases  Antimachus  is 
mentioned  without  any  descriptive  epithet,  it  can- 
not  be  ascertained  whether  he  is  the  Clarian 
poet,  for  there  are  two  other  poets  of  the  same 
name.  Soidas  says  that  Antimachus  of  Claros  was 
aiao  a  grammarian,  and  there  is  a  txadition  that  he 
made  a  xeeenskm  of  the  text  of  the  Homeric  poems ; 
hot  irspwttiitg  these  poinU  see  F.  A.  Woli^  Pro- 
leffomu  pp-clxxvii.  and  clxni.,  &c.  The  numerous 
fesginenta  of  Antimachus  have  been  collected  by 
C.  A.  O.  Schellenberg,  Halle,  1786,  8vo.  Some 
additional  fimgments  are  contained  in  H.  O.  StoU, 
Awimadv.  m  Amtimadd  Fragm,  OStting.  1841. 
Tboae  belonging  to  the  Thebais  are  collected  in 
DantKT'b  Die  Fragm.  dor  EpiaA.  Poet,  der  Orieek 
Hm  aurf  Altxamd,  pt  99,  &&,  comp.  with  Naddrag^ 
p.  88,  Ac  See  N.  Bach,  PhUdae^  Hermmanadia^ 
jrr.  raUqitiaeyS(;c.  Epimetrum  de  Antimadd  Ljfda, 
pu  240 ;  Blomfield  in  the  Cfasnoo;  Joarnal^  ir.  p. 
23)  ;  Wekker,  Der  Epmht  C^dm,  p.  102,  Ac 

2.  Of  Taoe,  an  epic  poet  Plutarch  (AomadL 
12)  atatec,  that  he  was  said  to  have  known  some- 
thing about  the  eclipse  which  oocnned  on  the  day 
of  tlie  foundation  of  Rome.  Clemens  Alexandrinus 
{Sbromu  tL  p.  622,  c.)  quotes  an  hexameter  verse 
from  liim,  which  Agias  is  said  to  have  imitated. 
If  thia  statement  is  correct,  Antimachus  would 
belepg  to  an  early  period  of  Greek  Utentnre. 

3.  Of  Hkliopolis  in  Egypt,  is  said  by  Suidas 
to  have  written  a  poem  called  Koa/tmrodc^  that  is, 
on  the  creation  of  the  uniTerse,  consisting  of  8780 


ANTINOUS. 


191 


hexameter  verses.  Tsetses  (ad  Lgcoipkr,  245) 
quotes  three  lines  from  Antimachus,  but  whether 
they  belong  to  Antimachus  of  Heliopolis,  or  to 
either  of  the  two  other  poets  of  the  same  name, 
cannot  be  ascertained.  (Dtintser,  Frogm,  der 
EpisdL  Poe$,  wm  Aleacand^  &c.  p.  97.)    [L.  S.] 

ANTl'MACHUS,  a  sculptor,  celebrated  for  his 
statues  of  hMlies.  (Plin.  xxxir.  19.  §  26.)  [P.  S.J 

ANTIME'NIDAS.     [Alcabus.] 

ANTIMOERUS  (;ArrltuHpo$\  a  sophist,  was 
a  native  of  Mende  in  Thrace,  and  is  mentioned 
with  praise  among  the  disciples  of  Protagoras. 
(Plat  Prcioff,  p.  315,  a. ;  Themist  Orat,  xxix. 
p.  347,  d.)  [U  S.] 

ANTI'NOE  (*AiTu^i|),  a  daughter  of  Cepheus. 
At  the  command  of  an  oracle  she  led  the  inhabits 
ants  of  Mantineia  from  the  spot  where  the  old 
town  stood,  to  a  pbce  where  the  new  town  was 
to  be  founded.  She  was  guided  on  her  way  by  a 
serpent  She  had  a  monument  at  Mantineia  com- 
memorating this  event.  (Pans*  viii.  8.  §  3,  9. 
S  2.)  In  the  latter  of  these  passages  she  is  called 
Antonoe.  Two  other  mythiod  personages  of  this 
name  occur  in  SchoL  ad  ApoUon.  Shod,  i.  164 ; 
Paus.viiLll.  §2.  [L.S.] 

ANTrNOUS  CArr{i>ovt),a  son  of  Eupeithes  of 
Ithaca,  and  one  of  the  suitors  of  Penelope,  who 
during  the  absence  of  Odysseus  eren  attempted  to 
make  himself  master  of  the  kingdom  and  threaten- 
ed the  lifo  of  Telemachns.  (Horn.  Od,  xxii  48,  &&, 
iv.  630,  Ac,  xvi  371.)  When  Odysseus  after  his 
return  appeared  in  the  disguise  of  a  beggar.  Anti- 
nous  insulted  him  and  threw  a  foot-stool  at  him. 
(Od.  xviiu  42,  &c)  On  this  account  he  was  tho 
first  of  the  suitors  who  fell  by  the  hands  of  Odys- 
seus. (xxii.8,&c.)  [L.S.] 

ANTI'NOUS  ('Arr(M)»s),  a  chief  among  the 
Molossians  in  Epeirus,  who  became  involved, 
against  his  own  will,  in  the  war  of  Perseus,  king 
of  Macedonia,  against  the  Romans.  His  fiunily 
and  that  of  another  chiei^  Cephalus,  were  connect- 
ed with  the  royal  house  of  Macedonia  by  friend- 
ship, and  although  he  was  convinced  that  the  war 
against  Rome  would  be  ruinous  to  Macedonia  and 
therefore  had  no  intention  of  joining  Perseus,  yet 
Charops,  a  young  Epeirot,  who  had  been  educated 
at  Rome  aiid  wished  to  insinuate  himself  into  the 
fovour  of  the  Romans,  calumniated  Antinous  and 
Cephahis  as  if  they  entertained  a  secret  hostility 
towards  Rome.  Antinous  and  his  friends  at  first 
treated  the  machinations  of  Charops  with  contempt, 
but  when  they  perceived  that  some  of  their  friends 
were  aiTCsted  and  conveyed  to  Rome,  Antinous 
and  Cephalus  were  oompeUed,  for  the  sake  of  their 
own  safety,  openly,  though  unwillingiy,  to  join  the 
Macedonian  party,  and  the  MoloMums  Mowed 
their  example.  After  the  outbreak  of  the  war 
Antinous  fell  fighting,  b.  c  168.  Polybius  does 
not  state  deariy  whether  Antinous  fell  in  battle,  or 
whether  he  put  an  end  to  hia  own  life  in  despair. 
(Polyb.  xxvil  13,  xxx.  7.)  [L.  S.] 

ANTI'NOUS,  a  youth,  probably  of  low  origin, 
bom  at  Bithyninm  or  Claudiopolis  in  Bithynia. 
On  account  of  his  extraordinary  beauty  he  was 
taken  by  the  emperor  Hadrian  to  be  his  page,  and 
soon  became  the  object  of  his  extravagant  affection. 
Hadrian  took  him  with  him  on  all  his  journeys. 
It  was  in  the  course  of  one  of  these  that  he  was 
drowned  in  the  Nile.  It  is  uncertain  whether  his 
death  was  aoddental,  or  whether  he  threw  himself 
into  the  river,  either  from  disgust  at  the  life  he  led^ 


192 


ANTIOCIIUS. 


or  from  a  superstitions  belief  that  by  so  doing  he 
should  avert  some  calamity  from  the  emperor. 
Dion  Cas&ius  favours  the  latter  supposition.  The 
grief  of  the  emperor  knew  no  bounds.  He  strove 
to  perpetuate  the  memory  of  his  favourite  by 
monuments  of  all  kinds.  He  rebuilt  the  city  of 
Besa  in  the  Thebais,  near  which  Antinous  was 
drowned,  and  gave  it  the  name  of  Antinoopolis. 
Ho  enrolled  Antinous  amongst  the  gods,  caused 
temples  to  be  erected  to  him  in  Egypt  and  Greece 
(at  Mantineia),  and  statues  of  him  to  be  set  up  in 
almost  every  part  of  the  world.  In  one  of  the 
sanctuaries  dedicated  to  him  oracles  were  delivered 
in  his  name.  Games  were  also  celebrated  in  his 
honour.  {DicL  of  Ant.  8.  v.  *Avrty6€ia,)  A  star  be- 
tween the  eagle  and  the  zodiac,  which  the  courtiers 
of  the  emperor  pretended  had  then  first  made  its 
appearance,  and  was  the  soul  of  Antinous,  received 
his  name,  which  it  still  bears.  A  lai^  number  of 
works  of  art  of  all  kinds  were  executed  in  his 
honour,  and  many  of  them  are  still  extant  They 
have  been  diffusely  described  and  classified  by 
Konrad  Levezow  in  his  treatise  UdM^  den  An- 
tinous dargesielli  in  den  KunstdenkmaUm  des 
Aiterihunu.  The  death  of  Antinous,  which  took 
place  probably  in  A.  D.  122,  seems  to  have  formed 
an  era  in  the  history  of  ancient  art  (Dion  Cass. 
Ixix.  11 ;  Spartian.  Hadrian,  14;  Paus.  viii.  9. 
§  4.)  [C.  P.  M.] 

There  were  various  medals  struck  in  honour  of 
Antinous  in  the  Greek  cities,  but  none  at  Rome  or 
in  any  of  the  Roman  colonies.  In  the  one  an- 
nexed, which  was  struck  at  Bithynium,  the  birth- 
place of  Hadrian,  the  inscription  is  H  IIATPI2 
ANTINOON  eEON,  that  is,  ••  His  native  country 
(reverence*)  the  god  Antinous.**  The  inscription 
on  the  reverse  is  nearly  efiaced  on  the  medal  from 
which  the  drawing  was  made:  it  was  originally 
AAPIANXIN  BieTNIEnN.  On  it  Mercury  is  re- 
presented with  a  bull  by  his  side,  which  probably 
has  reference  to  Apis.     (Eckhel,  vi.  p.  628,  &c) 


ANTrOCIIlS  {^Atrrtoxis).  1.  A  sister  of 
Antiochus  the  Great  married  to  Xerxes,  king  of 
Armosata,  a  city  between  the  Euphrates  and  the 
Tigris.  (Polyb.  viii.  26.) 

2.  A  daughter  of  Antiochus  the  Great,  married 
to  Ariarathes,  king  of  Cappadocia,  bore  to  her  hus- 
Kind  two  daughters  and  a  son  named  Mithridates. 
(Diotl.  xxxi.  EcL  3;  Appian,  Syr.  6.) 

3.  A  daughter  of  Achaeus,  married  to  Attains, 
and  the  mother  of  Attains  I.,  king  of  Pergamus. 
(Strab.  xiii.  p.  624.) 

ANTrOCHUS  ('AktkJxos).  There  are  three 
mythical  personages  of  this  name,  concerning  whom 
nothing  of  any  interest  is  related.  (Diod.  iv.  37 ; 
Pans.  L  5.  §  2,  x.  10.  §  1 ;  Apollod.  ii.  4.  §  5,  &c.; 
Hygin.  Fab.  170.)  [L.  S.] 

ANTrOCHUS  ('Ai^foxoj),  of  Aboab  in  Cili- 
cia,  a  sophist,  or  aa  he  himself  pretended  to  be,  a 
Cynic  philosopher.    He  floorished  about  a.  d.  200, 


ANTIOCHUS. 

during  the  reign  of  Scverus  and  Caracallo.  11^ 
belonged  to  a  distinguished  &mily,  some  members 
of  which  were  afterwards  raised  to  the  consulship 
at  Rome.  He  took  no  part  in  the  political  affiiin  of 
his  native  place,  but  with  his  large  property,  which 
was  increased  by  the  liberality  of  the  emperors,  he 
was  enabled  to  support  and  relieve  his  fellow- 
citizens  whenever  it  was  needed.  He  used  to 
spend  his  nights  in  the  temple  of  Asclepius,  partly 
on  account  of  the  dreams  and  the  communications 
with  the  god  in  them,  and  partly  on  account  of  the 
conversation  of  other  persons  who  likewise  spent 
their  nights  there  without  being  able  to  sleep. 
During  the  war  of  CaracaUa  against  the  Parthians 
he  was  at  first  of  some  service  to  the  Roman  aimy 
by  his  Cynic  mode  of  life,  but  afterwards  he  de- 
serted to  the  Parthians  together  with  Tiridates. 

Antiochus  was  one  of  the  most  distinguished 
rhetoricians  of  his  time.  He  was  a  pupil  of  Dar- 
danus,  the  Assyrian,  and  Dionysius,  the  Milesian. 
He  used  to  speak  extempore,  and  his  dedamations 
and  orations  were  distinguished  for  their  pathos, 
their  richness  in  thought,  and  the  precision  of  their 
style,  which  had  nothing  of  the  pomp  and  bombast 
of  other  rhetoricians.  But  he  idso  acquired  some 
reputation  as  a  writer.  Philostiatus  mentions  an 
historical  work  of  his  {l<rropla)  which  is  praised  for 
the  elegance  of  its  style,  but  what  was  the  subject 
of  this  history  is  unknown.  Phrynichus  (p.  32) 
refers  to  a  work  of  his  called  *Ayopd.  (Philostr. 
nt.  SopL  il  4.  6.  §  4 ;  Dion  Cass.  IxxviL  19 ; 
Suidas,  s.  v. ;  Eudoc.  p.  68.)  [L.  S.] 

ANTrOCHUS  {*Atnloxos),  of  Alexandria, 
wrote  a  work  on  the  Greek  poets  of  the  middle 
Attic  comedy.  (Athen.  xL  p.  282.)  Fabricius 
thinks  that  he  is,  perhaps,  the  same  man  as  the 
mythographer  Antiochus,  who  wrote  a  work  on 
mythioU  traditions  arranged  according  to  the  places 
where  they  were  current.  (Ptolem.  Hephaest  v. 
9  ;  Phot  Cod.  190.)  Some  writers  are  inclined  to 
consider  the  mythographer  as  the  same  with 
Antiochus  of  Aegae  or  Antiochus  of  Syracuse  ;  but 
nothing  certain  can  be  said  about  the  matter.  [L.  S.] 

ANTl'OCHUS  (*Airrloxos),  an  Arcadian,  was 
the  envoy  sent  by  his  state  to  the  Persian  court  in 
u.  c.  367,  when  embassies  went  to  Susa  from  most 
of  the  Grecian  states.  The  Arcadians,  probably- 
through  the  influence  of  Pelopidas,  the  Theban 
ambassador,  were  treated  as  of  less  importance 
than  the  Eleans — an  affit>nt  which  Antiochos  re- 
sented by  refusing  the  presents  of  the  king.  (Xen. 
Heli.  vii.  1.  §  33,  &c)  Xenophon  says^  that  An- 
tiochus had  conquered  in  the  pancratium;  and 
Pausanias  informs  us  (vi  3.  §  4),  that  Antiochus, 
the  pancratiast,  was  a  native  of  Lepreum,  and  that 
he  conquered  in  this  contest  once  in  the  Olympic 
games,  twice  in  the  Nemean,  and  twice  in  the 
Isthmian.  His  statue  was  made  by  Nicodamus. 
Lepreum  was  daimed  by  the  Arcadians  as  one  of 
their  towns,  whence  Xenophon  calls  Antiochus  an 
Arcadian ;  but  it  is  more  usually  reckoned  as  be- 
longing to  Elis. 

ANTI'OCHUS  ('Ayrloxos),  of  Ascalon,  the 
founder,  as  he  is  called,  of  the  fifth  Academy,  was 
a  friend  of  Lucullus  the  antagonist  of  Mithridates, 
and  the  teacher  of  Cicero  during  his  studies  at 
Athens  (a  a  79) ;  but  he  had  a  school  at  Alexan- 
dria also,  as  well  as  in  Syria,  where  he  seems  to 
have  ended  his  life.  (Plut.  Cic,  c  4,  LvculL  c  42 ; 
Cic  Acad.  iL  19.)  He  was  a  philosopher  of  con- 
siderable reputation  in  his  time,  for  Stiabo  in  de- 


ANTIOCHUa 
■crifainff  Aflcakn,  mentiani  hu  birth  there  as  a 
mailc  (rf  distinetioii  for  the  dty  (Stmb.  xiy.  p.  759X 
■ad  CSoero  frequently  vpeaikB  of  him  in  afibctionate 
and  ieq>ectfol  terms  as  the  best  and  wiaest  of  Uie 
Academics,  and  the  most  polished  and  acute  philo- 
sopher of  his  age.  (Cie.  Acad,  ii.  35,  BruL  91.) 

He  stadied  under  the  stoic  Mnesarchos,  but 
his  principal  teacher  was  Philo»  who  succeeded 
Plato,  Arcesilas,  and  CBmeades,as  the  founder  of  the 
fourth  Academy.  He  is,  however,  better  known  as 
the  adversary  than  the  disciple  of  Philo ;  and  Cicero 
mentions  a  treatise  called  Sosos  (Cic  Aead,  iv.  4), 
written  by  him  against  his  master,  in  which  he 
refutes  the  scepticism  of  the  Academics.  Another 
of  his  works,  called  **  Canonica,**  is  quoted  by 
Sextos  Empiricus,  and  appears  to  have  been  a 
treatise  on  logic.  (Sezt  Emp.  vii.  201,  see  not  in 
kc.) 

The  sceptical  tendency  of  the  Academic  philoso' 
phy  before  Antiochus,  probably  had  its  origin  in 
Platens  successful  attempts  to  lead  his  disciples  to 
abstract  reasoning  as  the  right  method  of  discover- 
ing truth,  and  not  to  trust  too  much  to  the  impres- 
sions of  the  senses  Cicero  even  ranks  Pkito  him- 
self with  those  philosophers  who  held,  that  there 
was  no  such  thing  as  certainty  in  any  kind  of 
knowledge  (Aead.  iL  23) ;  as  if  his  depreciation 
of  the  senses  as  trustwordiy  oigans  of  perception, 
and  of  the'kind  of  knowle^  which  they  convey, 
invalidated  also  the  conclusions  of  the  reason. 
There  is,  however,  no  doubt  that  hiter  philosophers, 
either  by  insisting  too  exclusively  on  the  uncer- 
tainty of  the  senses  (in  order  like  Arcesilas  to  ex- 
sggemte  by  comparison  the  value  of  specuktive 
tnith),  or  like  Cameades  and  Philo,  by  extending 
the  same  fidlilulity  to  the  reason  likewise,  had 
giadnally  fiillen  into  a  degree  of  scepticism  that 
seemed  to  strike  at  the  root  of  all  truth,  theoretical 
and  pncticaL  It  was,  therefore,  the  chief  object 
of  Antiochus,  besides  inculcating  particular  doo- 
trines  in  moral  philosophy,  to  exaniine  the  grounds 
of  our  knowledge,  and  our  capacities  for  discover- ' 
ing  tmth ;  though  no  complete  judgment  can  be 
fonned  of  his  success,  as  the  book  in  which  Cicero 
g^ve  the  fullest  representation  of  his  opinions  has 
been  lost     (Cic  ad  Fam.  ix.  8.^ 

He  professed  to  be  reviving  the  doctrines  of  the 
old  Academy,  or  of  Platens  sdiool,  when  he  main- 
tained, in  opposition  to  Philo  and  Cameades,  that 
the  intellect  had  in  itself  a  test  by  which  it  could 
distinguish  truth  from  fiilsehood;  or  in  the  Ian- 
page  of  the  Academics,  discern  between  the 
naa^^  arxnng  from  actual  objects  and  those  con- 
eeptiotts  that  had  no  corresponding  reality.  (Cic. 
Aead,  ii.  18.)  For  the  argument  of  the  sceptics 
wss,  that  if  two  notions  were  so  exactly  similar  as 
that  they  could  not  be  distinguished,  neither  of 
them  eonid  be  said  to  be  known  with  more  cer- 
tainty than  the  other ;  and  that  every  true  notion 
was  liaUe  to  have  a  ftlse  one  of  this  kind  attached 
to  it:  therefore  nothing  could  be  certainly  known. 
(Id,  IS.)  This  reasoning  was  obviously  over- 
thrown by  the  assertion,  that  the  mind  contained 
within  itaelf  the  standard  of  truth  and  fidsehood ; 
and  was  also  met  more  generally  by  the  argument 
that  all  such  reasoning  refutes  itself  since  it  pro- 
ceeds upon  principles  assumed  to  be  true,  and  taon 
conchides  that  then  can  be  no  certain  ground  for 
any  assumption  at  alL  (Id.  34.)  In  like  manner 
Antiochus  seems  to  have  taken  the  side  of  the 
Stoics  in  defending  the  senses  from  the  charge  of 


ANTIOCHUS^. 


193 


atter  feOaciousness  brought  against  them  by  the 
Academics.    (Id,  32.) 

It  is  evident  that  in  such  discussions  the  same 
questions  were  examined  which  had  formeriy  been 
more  thoroughly  sifted  by  Pkto  and  Aristotle,  in 
analysing  the  nature  of  sdenoe  and  treating  of  the 
diflerent  kinds  of  truth,  according  as  they  were 
objects  of  pure  intellectual  apprehension,  or  only 
of  probable  and  uncertain  knowledge  (ri  iwumrriw 
and  r^  Sofaortfv) :  and  as  the  result  was  an  attempt 
to  revive  the  dialectic  art  which  the  Academics 
despised,  so  the  notices  extant  of  Antiochus*  moral 
teaching  seem  to  shew,  that  without  yielding  to 
the  paiadoxes  of  the  Stoics,  or  the  latitudinarian- 
ism  of  the  Academics,  he  held  in  the  main  do^ 
trines  nearly  coinciding  with  those  of  Aristotle: 
ae,  that  happiness  consists  essentially  in  a  virtuous 
life,  yet  is  not  independent  of  external  things. 
(Id.  42,  dsFuuT.  85,  2Wa  QuastL  v.  &)  So 
he  denied  the  Stoic  doctrine,  that  all  Crimea  were 
equal  (Aead.  iL  43),  but  agreed  with  them  in 
holding,  that  all  the  emotions  ought  to  be  sup- 
pressed. On  the  whole,  therefore,  though  Cicero 
inclines  to  rank  him  among  the  Stoics  (id.  43),  it 
appean  that  he  considered  himself  an  eclectic  phi- 
losopher,  and  attempted  to  unite  the  doctrines  of  the 
Stoics  and  Peripatetics,  so  as  to  revive  the  old 
Academy.     (Sext  Empir.  I  235.)  [C.  E.  P.  j 

ANTPOCHUS  (^Arrtoxos),  an  ABraoNousR 
of  uncertain  date,  whose  work  'ATorcAcir^ariMC 
still  exists  in  "MS.  in  various  libraries,  and  has  not 
yet  been  printed.  (Fabr.  BiU.  O.  i v.  p.  1 5 1 .)  There 
is  an  intzoduction  to  the  Tetrabiblns  of  Ptolemaeus, 
of  which  the  original  text  with  a  Ladn  tnnslatioB 
by  H.  Wolf  was  published  at  Basel,  1559,  foL,  as 
the  work  of  an  anonymous  writer.  T.  Gale  (ad 
Iambi,  de  MyaL  p.  364)  daims  this  introduction 
as  the  work  of  Antiochus,  whose  name,  however, 
occurs  in  the  work  itsel£  (P.  194.)         [L.  S.] 

ANTI'OCHUS  fArrfoxor),  an  AxHaNUN, 
was  left  by  Alcibiades  at  Notium  in  command  of 
the  Athenian  fleet,  b.  c.  407,  with  strict  injunctions 
not  to  fight  with  Lysander.  Antiochus  was  the 
master  of  Alcibiades*  own  ship,  and  his  personal 
friend ;  he  was  a  skilful  seaman,  but  arrogant  and 
heedless  of  consequences.  His  intimacy  with  Alci- 
biades had  first  arisen  upon  an  occasion  mentioned 
by  Plutarch  (Aldb.  10),  who  tells  us,  that  Alcibiades 
in  one  of  his  first  appearances  in  the  popular  assem- 
bly allowed  a  tame  quail  to  escape  from  under  his 
doak,  which  occurrence  suspended  the  business  of 
the  assembly,  till  it  was  caught  by  Antiochus  and 
given  to  Alcibiades. 

Antiochus  gave  no  heed  to  the  injunctions  of 
Alcibiades,  and  provoked  Lyaander  to  an  engage- 
ment, in  which  fifteen  Athenian  ships  were  lost, 
and  Antiochus  himself  was  slain.  This  defeat 
was  one  of  the  main  causes  that  led  to  the  second 
banishment  of  Alcibiades.  (Xen.  Hdl.  L  5.  §  11, 
&c;  Diod.  xiii.  71;  Plut  Aldb.  35.) 

ANTI'OCHUS  I.  CAyrfox<»0»  king  of  Com- 
MAGBKB,  a  small  country  between  the  Euphrates 
and  mount  Taurus,  the  capital  of  which  was  Samo- 
sata.  It  formerly  formed  port  of  the  Syrian  king- 
dom of  the  Seleucidae,  but  probably  became  an 
independent  principality  during  the  civil  wars  of 
Antiochus  Giypus  and  his  brother.  It  has  been 
supposed  by  some,  that  Antiochus  Asiaticus,  the 
hist  king  of  Syria,  is  the  same  as  Antiochus,  the 
first  king  of  Commagene ;  but  there  are  no  good 
for  this  opinion.  (Clinton,  F.H.  iii.  p.  343.) 


194 


ANTIOCHUS. 


This  king  is  first  mentioned  aboat  b.  c.  69,  in  the 
campaign  of  Lucullus  against  Tigranes.  (Dion  Cass. 
Frag.  xxxt.  2.) 

After  Pompey  had  deposed  Antiochus  Asiaticus, 
the  kst  king  of  Syria,  b.  c.  65,  he  marched  against 
Antiochus  of  Commagenei)  with  whom  he  siiortly 
afterwards  concluded  a  peace,  (b.  c.  64.)  Pompey 
added  to  his  dominions  Seleuceia  and  the  conquests 
he  had  made  in  Mesopotamia.  (Ai^ian,  Miihr, 
106,  1 14.)  When  Cicero  woa  goTcmor  of  Cilicia 
(a  c.  51),  he  received  from  Antiochus  intelligenoe 
of  the  movements  of  the  Parthians.  (Cic.  od  Fam* 
XY.  1,3, 4.)  In  the  civil  war  between  Caesar  and 
Pompey  (b.c.49),  Antiochus  assisted  the  ktter 
with  troops.  (Caesar,  B,  C,  iii.  5 ;  Appian,  B.  C 
iL  49.)  In  B.  c.  38,  Ventidius,  the  legate  of  M. 
Antoniua,  alter  conquering  the  Parthians,  marched 
against  i^tiochus,  attracted  by  the  great  treasures 
which  tliis  king  possessed ;  and  Antonius,  arriving 
at  the  army  just  as  the  war  was  conmiencing,  took 
it  into  his  own  hands,  and  laid  siege  to  Samoiata. 
He  was,  however,  unable  to  take  the  place,  and 
was  glad  to  retire  after  making  peace  with  Antio< 
chus.  (Dion  Casa.  xlix.  20-22 ;  Plut.  AnL  34.)  A 
daughter  of  Antiochus  married  Orodes,  king  of 
Parthia.  (Dion  Cass.  xlix.  23.)  We  do  not  know 
the  exact  period  of  the  death  of  Antiochus,  but  he 
must  have  died  before  a  c.  31,  as  his  successor 
Mithridates  is  mentioned  as  king  of  Commagene  in 
that  year.  (Pint  AnL  61.) 

ANTI'OCHUS  II.  CWox«)»  ^^S  of  Com- 
MAtiXNB,  succeeded  Mithridates  I.,  and  was  sum- 
moned to  Rome  by  Augustus  and  executed  in  a  c. 
29,  because  he  luid  caused  the  assassination  of  an 
ambassador,  whom  his  brother  had  sent  to  Rome. 
Augustus  gave  the  kingdom  to  Mithridates  II., 
who  was  then  a  boy,  because  his  finther  had  been 
murdered  by  the  king.   (Dion  Cass.  Hi.  43,  liv.  9.) 

ANXrOCHUS  111.  CAvrfoxoj),  king  of  Com- 
MAGBNB,  seems  to  have  succeeded  Mithridates  II. 
We  know  nothing  more  of  him  than  that  he  died 
in  A.  D.  17.  (Tac  Ann,  ii.  42.)  Upon  his  death, 
Commagene  became  a  Roman  province  (Tac.  ^nn. 
ii.  56),  and  remained  so  till  a.  d.  38,  when  Antio- 
chus Epiphanes  was  appointed  king  by  Caligula. 

ANXrOCHUS  IV.  CA»^ri'oxos),  king  of  CoM- 
MAOBNB,  sumamed  EPIPHANES  ('EirM^i), 
was  apparently  a  son  of  Antiochus  III.,  and  re- 
ceived his  paternal  dominion  from  Caligula  in  a.  d. 
38,  with  a  part  of  Cilicia  bordering  on  the  sea- 
coast  in  addition.  Caligula  also  gave  him  the 
whole  amount  of  the  revenues  of  Commagene  dur- 
ing the  twenty  years  that  it  had  been  a  Roman 
pro\dnoe.  (Dion  Cass.  lix.  8 ;  Suet  Col.  16.)  He 
lived  on  most  intimate  terms  with  Caligula,  and 
he  and  Herod  Agrippa  are  spoken  of  as  the  in- 
stnictors  of  the  emperor  in  the  art  of  tyranny. 
(Dion  Cass.  lix.  24.)  This  friendship,  however, 
was  not  of  very  long  continuance,  for  he  was 
subsequently  deposed  by  Caliguk  and  did  not 
obtain  his  kingdom  again  till  the  accession  of 
Claudius  in  a.  d.  41.  (Dion  Cass.  Ix.  8.)  In  a.d. 
43  his  son,  also  called  Antiochus  Epiphanes,  was 
betrothed  to  Drusilla,  the  daughter  of  Agrippa. 
(Joseph.  AnUxix,  9.  §  1.)  In  a.  d.  53  Antiochus 
put  down  an  insurrection  of  some  barbarous  tribes 
in  Cilicia,  called  Clitae.  (Tac  Ann.  xil  55.)  In 
A.  D.  55  he  received  orders  fiiim  Nero  to  levy 
troops  to  make  wnr  against  the  Parthians,  and  in 
the  year  59  he  served  under  Corbulo  against  Tiri- 
dfltcs,  brother  of  the  Parthian  king  Vologeses.  (xiii. 


ANTIOCHUS. 

7,  37.)  In  consequence  of  his  services  in  this 
war,  he  obtained  in  the  year  61  part  of  Armenia, 
(xiv.  26.)  He  espoused  the  side  of  Vespasian, 
when  he  was  proclaimed  emperor  in  a.  d.  70 ;  and 
he  is  then  spoken  of  as  the  richest  of  tlie  tributary 
kings.  (Tac.  Hiti.  ii.  81.)  In  the  same  year  he  sent 
forces,  commanded  by  his  son  Antiochus,  to  assist 
Titus  in  the  siege  of  Jerusalem.  (Joseph.  Betf.  ./uci. 
V.  11.  §  3;  Tac.  HisL  v.  1.)  Two  years  a£bet- 
wards,  ▲.  d.  72,  he  was  accused  by  Paetus,  the 
governor  of  Syria,  of  conspiring  with  the  Parthians 
against  the  Romans,  and  was  in  consequence  de- 
prived of  his  kingdom,  after  a  reign  of  thirty-four 
years  from  his  first  appointment  by  Caligula.  He 
first  retired  to  Laoedaemon,  and  then  to  Rome, 
where  he  passed  the  remainder  of  his  life  with  his 
sons  Antiochus  and  Callinicus,  and  was  treated 
with  great  respect  (Joseph.  B.  J,  viL  7.)  There 
are  several  coins  of  this  king  extant,  from  which 
we  learn,  that  the  name  of  his  wife  was  lotape. 
In  the  one  annexed  he  is  called  BA2IAET2  MEFA^ 
ANT10X02.  On  the  reverse  a  scorpion  is  repre- 
sented, surrounded  with  the  foliage  of  the  laurel, 
and  inscribed  KOMMArHNON.  (Eckhel,  iiu  p. 
255,  &c;  comp.  Clinton,  F.  H,  iii.  p.  343,  &c) 


ANTI'OCHUS  CAi^/oxoy),  an  Epigrammatic 
poet,  one  of  whose  epigrams  is  extant  in  the.Greek 
Anthology,    (xi.  412.)  [L.  S.] 

ANTrOCHUS  HIERAX  QAtntoxos  'Upa^)^ 
so  called  from  his  grasping  and  ambitious  character, 
was  the  younger  eon  of  Antiochus  II.,  king  of 
Syria.  On  the  death  of  his  father  in  a  c.  246, 
Antiochus  waged  war  upon  his  brother  Seleucua 
Callinicus,  in  order  to  obtain  Asia  Minor  for  him- 
self as  an  independent  kingdom.  This  war  lasted 
for  many  years,  but  Antiochus  was  at  length  en- 
tirely defeated,  chiefly  through  the  efforts  of  Atta- 
lus,  king  of  Peigamus,  who  drove  him  out  of  Asia 
Minor.  Antiochus  subsequently  fled  to  Egj-pt, 
where  he  was  killed  by  robbers  in  a  c.  227.  He 
married  a  daughter  of  Zielas,  king  of  Bithynio. 
(Justin,  xxvii.  2,  3;  Polyaen.  iv.  17  ;  Plut  Mor, 
p.  489,  a. ;  Euseb.  Chron.  Amu  pp.  346,  347  ; 
Clinton,  F,  H.  iii.  pp.  311,  312,  413.)  Apollo  is 
represented  on  the  reverse  of  the  annexed  coin. 
(Eckhel,  iiL  p.  219.) 


CUIN  OF  ANTIOCHUS  IIIBHAX. 


ANTIOCHU& 

ANTrOCHlTS»  a  Jurist,  who  was  at  the  bead 
of  the  oomminian  appointed  to  compile  the  Theo- 
dosian  Code.  He  was  praefwiiu  praeiono  and 
contuL  In  the  SSrd  Novell  of  Theodosiat  the 
Younger  (a.  d.  444),  he  it  spoken  of  as  a  person 
deceased,  ^uxtris  memoriae  AnHoekiu,  He  is  eon- 
fixmded  by  Jac.  Oodefroi,  in  the  Pniegomena  of 
his  edition  of  the  Theodosian  Code  (&  1.  §  5)  with 
two  other  persons  of  the  same  name ;  Antiochus, 
mentioned  by  Marcellinas  as  living  in  the  year 
448,  and  Antiochns,  the  ennnch,  who  was  praepO' 
mtas  mxcti  eubtaUi,  This  error  was  pointed  out 
by  Ritter  in  the  6th  volume  of  his  edition  of  the 
Theodosian  Code,  p.  6.  [J.  T.  O.] 

ANTI'OCHUS  CAwtoxw),  of  Laodicta,  a 
sceptic  philosopher,  and  a  disciple  of  Zeoizis,  men- 
tioned by  Diogenes  Laartins.  (iz.  106,1 16.)  [L.8.J 
ANTIOCHUS  ('AFrff>xo')«  «  vonr  of  the 
monastery  of  St.  Saba,  near  Jerusalem,  flourished 
at  the  time  of  the  taking  of  Jerusalem  by  the  Per> 
siana.  (a.  o.  614.)  He  wrote,  besides  other  works 
of  fittle  importance,  one  entitled  wtaf94tenif  riff 
fSyW  Tpo^T,  an  epitome  of  the  Christian  fidth,  as 
contained  in  scripture,  in  180  chapters.  This  work 
m-aa  first  pablished  in  Latin  by  Tilman,  Paris, 
1543»  8tol,  reprinted  in  the  BiUiofkeea  Patrum^ 
Paris,  1579 ;  Colon.  1618 ;  Lugd.  1677.  The  ori- 
ginal Greek  was  iiiit  published  by  Pronto  Ducaeus, 
in  the  AuOarii  BiU,  Pair.  Paris,  1624,  reprinted 
in  Morell'k  BiU.  Pair.  Paris,  1644.  A  considersr 
ble  fiagment  of  it  is  printed  in  Fabricius*  BiU. 
Graec  x.  p.  501.  [P.  S.] 

ANTI'OCHUS   PA'CCIUa     [Paocius  An- 

TIOCHUa] 

ANTI'OCHUS  PHILOME'TOR(#iXoMih'«p) 
is  si^poaed  by  some  persons  to  have  been  a  physi- 
cian, or  drag^st,  who  must  have  lived  in  or  before 
the  second  century  afier  Christ;  he  is  the  in- 
ventor of  an  antidote  against  poisonous  reptiles^ 
&C,  of  which  the  prescription  is  embodied  in  a 
short  Greek  elegiac  poem.  The  poem  is  insert- 
ed by  Oalen  in  one  of  his  works  {De  Antid.  iL 
14,  17,  voL  zir.  pp.  185,  201),  but  nothing  is 
known  of  the  history  of  the  anther.  Others  sup- 
pose that  a  physician  of  this  name  is  not  the  author 
either  of  the  poem  or  the  antidote,  but  that  thoT 
are  connected  in  some  way  with  the  Theriaca  which 
Antiocfana  the  Great,  king  of  Syria,  was  in  the 
halnt  of  using,  and  the  prescription  for  which  he 
dedicated  in  verse  to  Aesculapius  (Plin.  H.  N,  xx. 
cBpi  nit.)  or  ApoUo.  (Plin.  Valer.  De  R»  Med.  iv. 
38.)  (See  Cagnati  Farias  06mrvaL  ii.  25,  p.  174, 
ed.  Rom.  1587.)  [W.  A.  G.] 

ANTI'OCHUS  CArrfoxof).  1.  A  physician, 
who  appears  to  have  lived  at  Rome  in  the  second 
centniy  after  Christ.  Galen  gives  a  precise  account 
{De  SamiL  Tumia,  v.  5,  vol.  vi  p.  332)  of  the 
food  he  used  to  eat  and  the  way  in  which  he 
lived  ;  and  tells  us  that,  by  pa3ring  attention  to  his 
diet,  Ac,  he  was  able  to  dispense  with  the  use  of 
medicinea,  and  when  upwards  of  eighty  years  old 
used  to  visit  bis  patients  on  foot  Aetius  (tetrab. 
i  aenn.  iii.  e.  114.  p.  132)  and  Panlus  A^neta 
(vxL  8,  p.  290)  quote  a  prescription  which  may 
pel  haps  bekmg  to  this  ^yucian,  but  he  is  pro- 
bably not  tiie  person  mentioned  by  Galen  under  the 
mme  **'  Antiochus  Phikmietor.** 

2L  The  name  of  two  physicians,  saints  and 
naxtyn,  the  first  of  whom  was  bom  of  an  eques- 
trian family  in  Manritania.  Alter  devoting 
tiBDe  years  to  the   study  of  tMred  and  pro&ne 


ANTIOCHUS. 


195 


Uteiature,  he  finally  embraced  the  medical  profes- 
sion, not  for  the  sake  of  gain,  but  merely  that  he 
might  be  useful  to  mankind.  He  spent  some  time 
in  Asia  Minor,  where  he  exercised  his  profession 
gratuitously,  and  used  to  endeavour  to  convert  his 
patienU  to  Christianity.  He  then  went  to  Sardinia 
during  the  persecution  against  the  Christians  un- 
der Hadrian,  about  a.  d.  120,  where  he  is  said  to 
have  been  cruelly  tortured,  and  at  last  miiaculously 
delivered  by  being  taken  up  into  heaven.  His 
memory  is  celebrated  by  the  Romish  church  on 
the  13th  of  December. 

Sw  The  other  was  bom  at  Sebaste  in  Annenia, 
and  was  put  to  death  during  the  persecution  under 
Diodetian,  a.  d.  303 — 311.  He  is  said  to  have 
been  tortured,  and  thrown  to  the  wild  beasts, 
and,  when  these  refused  to  touch  him,  at  hist 
beheaded  ;  it  is  added  that  milk,  instead  of  blood, 
issued  from  his  neck,  upon  which  the  ezecutioner 
immediately  professed  himself  to  be  a  Christian, 
and  aooordingly  suffered  martyrdom  with  hint 
His  memoiy  is  celebrated  by  the  Gieek  and  Ro- 
mish churches  on  the  15th  of  July.  (Afarlyrolo- 
ffium  Romanum  ;  Bsovius,  Nomendator  Sandorum 
Prq^emione  Medicorum;  Ada  Sandorum^  Jul.  15, 
vol.  iv.  pw  25 ;  dementis,  Menohgium  Graeoorum^ 
vol.  iiL  p.  168;  Fabricius,  BiUioik.  Graeca,  voL 
ziiL  p.  64,  ed.  vet)  [ W.  A.  G.J 

ANTI'OCHUS  CAfT-foxw),  bishop  of  Ptolb- 
MAiH  in  Palestine,  was  a  Syrian  by  birth.  At  the 
beginning  of  the  5th  centuiy  after  Christ,  he  went 
to  Constantinople,  where  his  eloquent  preaching 
attracted  such  attention,  that  he  was  called  by 
some  another  Chryaostom.  He  afterwards  took 
part  warmly  with  tho  euemios  of  Chryaostom,  and 
died  not  kiter  than  408  a.  d.  Besides  many  ser- 
mons, he  left  a  laige  work  **  against  Avarice,** 
which  is  lost  (Oennad.  20 ;  Theodoret  Dial,  it  ; 
Phot  Cod.  288;  Ad.  Condi.  Ephes.  iii.  p.  118, 
Labbe;  CaiaL  Codd.  VindoUm.  pt  i.  p.  116,  No. 
5a)  [P.  S.] 

ANTI'OCHUS  (*A*TttJx«)f  "»  Athenian 
SCULPTOR,  whose  name  is  inscribed  on  his  statue 
of  Athene  in  the  Vilkt  Ludovisi  at  Rome.  (Wine- 
kelmann^s  Werke^  iv.  375,  vi.  252,  ed.  1829.)  [P.S.] 

ANTI'OCHUS  CAyrfoxor),  the  fiither  of  Sn- 
LBUCUS  Nicator,  the  king  of  Syria,  and  the  gnuid< 
father  of  Antiochus  Soter,  was  one  of  Philip's 
generals.  (Justin,  zv.  4.)  A  genealogical  table  of 
his  descendants  is  given  under  Sblsucidak. 

ANTI'OCHUS  (*AKr(oxo»),  of  SyRACusa,  a 
son  of  Xenopbanes,  is  called  by  Dionysius  of  Hali- 
camassus  (Afd.  Rom.  i.  12)  a  very  ancient  histo- 
rian. He  lived  about  the  year  n.  c.  423,  and  was 
thus  a  contemporary  of  Thucydides  and  the  Pelo- 
ponnesian  war.  (Joseph,  e.  Apion.  i  3.)  Respect- 
ing his  life  nothing  is  known,  but  his  historical 
works  were  held  in  very  high  esteem  by  the  an- 
cients on  account  of  their  accuracy.  (Dionys.  i.  73.) 
His  two  works  were :  1.  A  history  of  Sicily,  in 
nine  books,  from  the  reign  of  king  Cocalus,  i.  e. 
from  the  earliest  times  down  to  tiie  year  b.  c.  424 
or  42i  (Diod.  zii.  71.)  It  is  referred  to  by  Pau- 
sanias  (z.  11.  §  3),  Clemens  of  Alexandria  (Pro- 
trepL  p.  22),  and  Theodoret  (P.  115.)— 2.  A 
history  of  Italy,  which  is  very  frequently  referred 
to  by  Strabo  (v.  p.  242,  vi.  pp.  252,  254,  255, 
257,  262,  264,  265,  27  8 J,  by  Dionysius  {U.  cc., 
and  i.  22,  35 ;  comp.  Steph.  Bys.  ».  v.  Bprrnos ; 
Hesych.  s.v.  Xdirnv  \  Nicbuhr,  Hist,  of  Romcy  i, 
p.  14,  &c.     The  fragments  of  Antiochus  arc  con- 

o2 


196 


ANTIOCHUS. 


tained  in  C.  et  T.  MuUer,  Fht^m.  Uidor,  Oraee, 
Parw,  1841,  pp.  181—184.)  [L.  S.] 

ANTI'OCHUS  I.  CAwfoxo*),  king  of  Syria, 
Bornamed  SOTER  (Swri^p),  was  the  ton  of  Seleacos 
Nicator  and  a  Persian  lady,  Apama.     The  mar- 
riage of  his  fiither  with  Apama  was  one  of  those 
marriages  which  Alexander  oelehrated  at  Susa  in 
B.  c.  325,  when  he  gave  Persian  wiyet  to  his  ge- 
nerals.   This  would  fix  the  birth  of  Antiochos 
abont  B.  c.  824.     He  was  present  widi  his  finther 
at  the  battle  of  Ipsus  in  &  c  301,  which  secured 
for  Seleucus  the  government  of  Asia.    It  is  related 
of  Antiochus,  that  he  fell  sick  through  k)ve  of 
Stratonice,  the  jonng  wife  of  his  fether,  and  the 
daughter  of  Demetrius  Poliorcetes,  and  diat  when 
his  father  learnt  the  cause  of  his  illness  through 
his  physician  Erasistratus,  he  resigned  Stratonice 
to  him,  and  gave  him  the  goyemment  of  Upper 
Asia  with  the  title  of  king.    On  the  murder  of  his 
fether  in  Macedonia  in  b.  c  280,  Antiochus  suc- 
ceeded to  the  whole  of  his  dominions,  and  prose- 
cuted his  claims  to  the  throne  of  Macedonia  against 
Antigonus  Oonatas,  but  eventually  allowed  the 
latter  to  retain  possession  of  Macedonia  on  his 
man^-ing  Phila,   the  daughter  of    Seleucus  and 
Stratonice.  The  rest  of  Antiochus'  reign  was  chiefly 
occupied  in  wars  with  the  Oauls,  who  had  invaded  I 
Asia  Minor.    By  the  help  of  his  elephants  he  gained  I 
a  victory  over  the  Oauls,  and  received  in  consequence 
the  surname  of  Soter  (2«m{/>).    He  was  afterwards 
defeated  by  Eumenes  near  Sardis,  and  was  sub- 
sequently kiUed  in  a  second  battle  with  the  Oauls 
(b.  c  261),  after  a  reign  of  nineteen  years.     Dy 
his  wife  Stratonice  Antiochus  had  three  children : 
Antiochus  Theos,  who  succeeded  him ;    Apama, 
married  to  Maxjias;    and  Stratonice,  married  to 
Demetrius  II.  of  Macedonia.  (Appian,  Syr.  59-65; 
Justin,  xvil  2 ;  Plut  Demetr,  38,  39 ;  Stntb.  xiii. 
p.  623 ;  Pans.  L  7;  Julian,  Mianpog.  p.  348,  a.  b. ; 
Lucian,  Zeturis,  8 ;   Aelian,  H,  A.  vi  44 ;    Plin. 
H.  N,  viii.  42.)     Apollo  is  represented  on  the  re- 
verse of  the  annexed  coin.  (EckheL  iii.  p.  215.) 


ANTIOCHUS. 

condition  of  his  putting  awajf  his  former  wife 
Laodice  and  marrj'ing  Berenice,  a  daughter  of 
Ptolemy.  This  connexion  between  Syria  and 
E^ypt  is  referred  to  in  the  book  of  Daniel  (xL  6), 
where  by  the  king  of  the  south  we  are  to  under- 
stand Egypt,  and  by  the  king  of  the  north,  Syria, 
On  the  death  of  Ptolemy  two  years  afterwards 
Antiochus  recalled  Laodice,  but  Jie  could  not  for- 
give the  insult  that  had  been  shewn  her,  and,  still 
mistrusting  Antiochus,  caused  him  to  be  murdered 
as  well  as  Berenice  and  her  son.  Antiochus  was 
killed  in  &  c.  246,  after  a  reign  of  fifteen  yearK 
By  Laodice  he  had  four  children,  Seleucus  Callini- 
cus,  who  succeeded  him,  Antiochus  Hierax,  a 
daughter,  Stratonice,  married  to  Mithiidates,  and 
another  daughter  married  to  Ariarathes.  Phy- 
larchus  rehited  (Athen.  x.  p.  438),  that  Antiochus 
was  much  given  to  wine.  (Appian,  S^,  66  ; 
Athen.  ii  p.  45 ;  Justin,  xxviL  1 ;  Polyaen.  viii. 
50  ;  VaL  Max.  ix.  14.  §  1,  extern.;  Ilieronym.  a</ 
ZXJII.C  11.)  On  the  reverse  of  the  coin  annexed* 
Hercules  is  represented  with  his  club  in  his  hand. 
(Eckhel,  ui.  p.  21 8.) 


COIN  OP  ANTIOCHUS  II. 


COIN  OF  ANTIOCHUS  L 

ANTIO'CnUS  II.  CAirloxos),  kinif  ofSraiA, 
snrnamod  Tfl EOS  (Oeos),  a  surname  which  he  de- 
rived from  the  Milesians  whom  he  delivered  from 
their  tyrant,  Timarchus,  succeeded  his  fiither  in 
B.  G.  261.  Soon  after  his  accession  he  became  in- 
volved in  war  with  Ptolemy  Philadelphus,  king  of 
Egypt,  which  lasted  for  many  years  and  greatly 
weakened  the  Syrian  kingdom.  Taking  advantage 
of  this  weakness,  Arsaces  was  able  to  establish 
the  Parthian  empire  in  b.  c.  250 ;  and  his  example 
was  shortly  afterwards  followed  by  Theodotus, 
the  governor  of  Bactria,  who  revolted  from  Antio- 
chus and  made  Bactria  an  independent  kingdom. 
The  loss  of  these  provinces  induced  Antiochus  to 


ANTI'OCHUS  III.rAKrfoxwXkingofSvaiA, 
sumamed  the  OasAT  (M^oy),  was  the  son  of 
Seleucus  Callinicus,  and  succeeded  to  the  throne  on 
the  death  of  his  brother  Seleucus  Ceraunus,  b.  c 
223,  when  he  was  only  in  his  fifteenth  year.  His 
first  cousin  Achaens,  who  might  easily  have  assum- 
ed the  royal  power,  was  of  great  use  to  Antiochus 
at  the  commencement  of  his  reign,  and  recovered 
for  the  Syrian  monarchy  all  the  provinces  in  Asia 
Minor,  which  Attains,  king  of  Peigamus,  had  ap- 
propriated to  himselfl  But  Antiochus  was  not  so 
fortunate  in  his  eastern  dominions.  Mob  and 
Alexander,  two  brothers,  who  had  been  appointed 
to  the  government  of  Media  and  Persis  respectively, 
revolted  and  defeated  the  armies  sent  against  them. 
They  were,  however,  put  down  in  a  second  cam- 
paign, conducted  by  Antiochus  in  person,  who  also 
added  to  his  dominions  the  province  of  Media 
Atropatcne.  (&  c.  220.) 

On  his  return  from  his  eastern  provinces,  Antio- 
chus commenced  war  against  Ptolemy  Philopator, 
king  of  Eg}-pt,  in  order  to  obtain  Coele-Syria, 
Phoenicia,  and  Palestine,  which  he  maintained  het- 
longed  to  the  Syrian  kingdom.  At  first  he  was 
completely  succeMfiiL  In  b.  c.  218,  he  gained  poe- 
session  of  the  chief  towns  of  Phoenicia,  but  in  the 
following  year  (b.  c.217),  he  was  defeated  in  a  great 
battle  fought  at  Raphia  near  Oasa,  and  concluded 
in  consequence  a  peace  with  Ptolemy,  by  which  he 
ceded  the  provinces  in  dispute.  He  was  the  more 
anxious  to  make  peace  with  Ptolemy,  as  he  wish- 
ed  to  direct  all  his  forces  against  Achaens,  who 
had  revolted  in  Asia  Minor.  In  one  campaisn  he 
deprived  Achaens  of  his  conquests,  and  put  him  to 


sue  for  peace,  which  was  granted  (ac.  250)  on  |  death  when  he  fell  into  bis  hands  in  aa  214» 


ANTIOCHUa 

after  siMtaiuing  a  siege  of  two  yean  in  Sardis 
[AcHAXus,  p.  18,  a.] 

Antiochus  seems  now  to  have  formed  the  design 
of  regaining  the  eastern  provinces  of  Asia,  which 
had  leTolt^l  daring  the  reign  of  Antiochus  II. 
He aooording^y  marched  against  Arsaces  III.,  king 
of  Parthia,  and  Euthydemna,  king  of  Bactria,  and 
carried  on  the  war  for  some  years.  Althongh 
Antiocfans  met  vpon  the  whole  with  great  success, 
he  found  it  hopeless  to  effect  the  subjugation  of  these 
kingdoms,  and  accordingly  concluded  a  peace  with 
them,  in  which  he  recognized  their  independence. 
With  the  assistance  of  Euthydemus  he  marched 
into  India,  and  renewed  the  alliance  of  the  Syrian 
kings  with  that  country;  and  he  obtained  from 
Sophagaaenus,  the  chief  of  the  Indian  kings,  a  laige 
en^j  of  elephants.  He  at  length  returned  to 
Syria  after  an  absence  of  seven  3rears  (a.  c.  212 — 
205),  which  may  be  r^arded  as  the  most  flourish- 
ing period  of  his  reign.  It  appeals  that  the  title  of 
Great  was  oooferred  upon  him  during  this  time. 

In  the  year  that  Antiochus  returned  to  Syria 
(b.  c.  205),  Ptolemy  Philopator  died,  leaving  as 
kb  sooeeasor  Ptolemy  Epiphanes,  then  a  child  of 
fire  years  old.  Availing  himself  of  the  weakness 
of  the  Elgyptian  government,  Antiochus  entered 
into  an  agreement  with  Philip,  king  of  Bfacedonia, 
to  divide  between  them  the  dominions  of  Ptolemy. 
As  Philip  became  engaged  soon  afterwards  in  a  war 
with  the  Romans,  he  vras  unable  to  send  forces 
i^gainat  Egypt ;  but  Antiochus  prosecuted  this  war 
vigorously  in  Palestine  and  Coele-Syria,  and  at 
length  obtained  complete  possession  of  these  pro- 
vinces by  his  victory  over  the  Egyptian  general 
Soopaa,  near  Paneas,  in  b.  c.  198.  He  was  assist- 
ed in  this  war  by  the  Jews,  to  whom  he  granted 
many  important  privileges.  Fearing,  however,  the 
power  of  the  Romans,  and  anxious  to  obtain  pos- 
session of  many  parts  of  Asia  Minor  which  did 
not  acknowledge  hia  sovereignty,  he  concluded 
peace  with  E^rpt,  and  betrothed  his  daughter 
Cleopatra  to  the  young  king  Ptolemy,  giving  with 
her  Coele-Syria  and  Palestine  as  a"^  dowry.  He 
now  mardied  into  Asia  Minor,  where  he  carried 
everything  before  him,  and  then  crossed  over  into 
Europe,  and  took  poeseasion  of  the  Thradan 
Chersonese  (b.  c  196),  which  belonged  to  the 
Maeedonian  kingdom,  but  which  he  clauied  as  his 
own,  because  Seleucus  Nicator  had  taken  it  from 
LyaimachuSb  But  here  his  progress  was  stopt  by 
the  Romans*  At  the  commencement  of  his  war 
with  Egypt,  the  guardians  of  young  Ptolemy  had 
farced  him  under  the  protection  of  the  Romans ; 
bat  while  the  latter  were  engaged  in  their  war  vrith 
Philip,  they  did  not  attempt  to  interrupt  Antiochus 
in  his  eonqnests,  lest  he  should  march  to  the 
i  of  the  Biaoedonian  king.  Now,  however, 
re  changed.  The  Romans  had  con- 
quered Philip  in  B.  c.  197,  and  no  longer  dreaded 
a  war  with  Antiochus.  They  accordingly  sent  an 
embaasy  to  him  (b.  c.  196)  requiring  him  to  sur- 
render the  Thzadan  Chersonese  to  the  Macedonian 
king,  and  also  all  the  places  he  had  conquered  from 
Ptolemy.  Antiochus  returned  a  haughty  answer 
to  these  demands;  and  the  arrival  of  Hfumibal  at 
his  court  in  the  following  year  (b.  c.  195)  strength- 
ened him  in  his  determination  to  resist  the  Roman 
daims.  Hannibal  urged  him  to  invade  Italy  with- 
out loss  of  time;  but  Antiochus  resolved  to  see 
first  what  could  be  done  by  negotiation,  and  thun 
kwt  a  most  fiavourable  moment,  as  the  Romans 


ANTIOCHUS. 


197 


were  then  engaged  in  a  war  with  the  Gauls. 
It  was  also  most  unfortunate  for  him,  that  when 
the  war  actually  broke  out,  he  did  not  give  Han- 
nibal any  share  in  the  command. 

It  was  not  tiU  B.  c.  192  that  Antiochus,  at  the 
earnest  request  of  the  Aetolians,  at  length  crossed 
over  into  Greece.  In  the  following  year  (&  c.  1 9 1 ) 
he  was  entirely  defeated  by  the  Roman  consul 
Acilius  Ohibrio  at  Thermopylae,  and  compelled  to 
return  to  Asia.  The  defeat  of  his  fleet  in  two 
sea-fights  led  him  to  sue  for  peace ;  hot  the  condi- 
tions upon  which  the  Romans  offered  it  seemed  so 
hard  to  him,  that  he  resolved  to  try  the  fortune  of 
another  campaign.  He  accordingly  advanced  to 
meet  Scipio,  who  had  crossed  over  into  Asia,  but 
he  was  defeated  at  the  foot  of  Mount  Sipylus, 
near  Magnesia.  (&  c.  190.)  He  a^ain  sued  for 
peace,  which  was  eventually  granted  m  b.  c.  188 
on  condition  of  his  ceding  all  his  dominions  west  of 
Mount  Taurus,  paying  15,000  Euboic  talents 
within  twelve  years,  giving  up  his  elephants  and 
ships  of  war,  and  surrendering  the  Roman  enemies 
who  had  taken  refuge  at  his  court  He  had, 
moreover,  to  give  twenty  hostages  for  the  due 
fulfihnent  of  the  treaty,  and  among  them  his  son 
Antiochus  (Epiphanes).  To  these  terms  he  ac- 
ceded,  but  allowed  Hannibal  to  escape. 

About  this  time  Antiochus  lost  Armenia,  which 
became  an  independent  kingdom.  He  found  great 
difficulty  in  raising  money  to  pay  the  Romans,  and 
was  thus  led  to  plunder  a  wealthy  temple  in  Ely- 
mais ;  the  people,  however,  rose  aninst  him  and 
killed  him  in  his  attempt  (a  c.  187.)  The  defeat 
of  Antiochus  by  the  .Romans,  and  his  death  in  a 
•*  fort  of  his  own  hmd,**  are  foretold  in  the  book  of 
Daniel  (zi.  18,  19.)  Antiochus  v^as  killed  in  the 
52nd  year  of  his  age  and  the  S7th  of  bis  reign. 
He  married  Laodice,  daughter  of  Mithridates,  king 
of  Pontus,  and  had  several  children.  His  sons 
were,  1.  Antiochus,  who  died  in  his  fother^s  lifiB- 
time.  (Liv.  xxxv.  15.)  2.  Ardys,  S.  Mithridates, 
both  of  whom  also  probably  died  before  their 
fother.  (Liv.  xxxiii.  10.)  4.  Seleucus  Philopator, 
who  succeeded  his  father.  5.  Antiochus  Epi- 
phanes, who  succeeded  his  brother  Seleucus.  The 
daughters  of  Antiochus  were,  1.  Laodice,  married 
to  her  eldest  brother  Antiochus.  ( Appian,  Syr.  4.) 
2.  Cleopatra,  betrothed  to  Ptolemy  Epiphanes. 
8.  Antiochis,  married  to  Ariarethes,  king  of  Cap- 
padocia.  4.  One  whose  name  is  not  mentionedy 
whom  her  fother  offered  in  marriage  to  Eumenes. 
(Appian,  Syr.  5.)  The  coins  of  Antiochus  are 
the  first  of  those  of  the  Seleucidae  which  bear  a 
date.  There  are  two  coins  preserved  of  the  112th 
and  117th  years  of  the  reign  of  the  Seleucidae, 
that  is,  the  23rd  and  28th  years  of  the  reign  of 
Antiochus.  (Polyb.  lib.  v.,  &c ;  Appian,  Syr. ; 
Liv.  lib.  xxxi.— xxxvii.;  Justin,  lib.  xxix. — xxxii; 


COIN  OF  ANTIOCHUS  III. 


198 


ANTIOCHUS. 


Joseph.  AnL  zii.  3.  §  3;  Diod.  &e,  pp.  573— 
675,  ed.  Weuft. ;  Strab.  xvL  p.  744  ;  Frohlich, 
Annales,  p.  39 ;  Eckhel,  iiL  p.  2*20,  &c.)  Apollo 
is  represented  on  the  reverse  of  the  foregoing  coin. 

ANTI'OCHUS  lV.CAyT£oxoO,kingofSvRiA, 
sumamed  EPIPHANES  fETu^oi^s),  and  on  coins 
Theos  (%*6s)  also,  was  the  son  of  Antiochus  IIL, 
and  was  given  as  a  hostage  to  the  Romans  in  b.  c 
188.  He  was  released  from  captivity  in  b.  c.  175 
through  his  brother  Sdeucus  Philopotor,  who  gave 
his  own  son  Demetrius  in  his  steuL  While 
Antiochus  was  at  Athens  on  his  retbm  to  Syria 
in  this  year,  Seleucus  was  murdered  by  Heliodo- 
ms,  who  seised  upon  the  crown.  Antiochus, 
however,  with  the  assistance  of  Attains  easily 
expelled  the  usurper,  and  ascended  the  throne  in 
the  same  year.  (b.  c.  175.)  Demetrius  remained 
at  Rome. 

Cleopatra,  the  sister  of  Antiochus,  who  had 
been  betrothed  to  Ptolemy  Epiphanes,  was  now 
dead,  and  Antiochus  therefore  claimed  the  nro- 
vinces  of  Coele-Syria  and  Palestine,  which  had 
been  given  as  her  dowry.  As  the  Romans  were 
at  this  time  engaged  in  a  war  with  Perseus,  king 
of  Macedonia,  Antiochus  thought  it  a  favourable 
opportunity  to  prosecute  his  claims,  and  accord* 
ingly  declared  war  against  Egypt.  In  four  cam- 
paigns (b.  c  171 — ^168),  he  not  only  obtained 
possession  of  the  countries  to  which  he  laid  claim, 
but  almost  completed  the  conquest  of  Eg^'pt,  and 
was  preparing  to  hiy  siege  to  Alexandria,  when  a 
Roman  embassy  commanded  him  to  retire  from 
the  country.  This  command  he  thought  it  most 
prudent  to  obey,  but  he  still  retained  possession  of 
Coele-Syria  and  Palestine.  The  cruelties  which 
Antiochus  perpetrated  against  the  Jews  during 
this  war,  are  recorded  in  the  books  of  the  Macca- 
bees, and  have  rendered  his  name  infiunous.  He 
took  Jerusalem  on  his  return  from  his  second 
campaign  into  Egypt  (a.  c.  170),  and  again  at  the 
end  of  the  fourth  campaign  (b.  c.  168),  and  en- 
deavoured to  root  out  the  Jewish  religion  and 
introduce  the  worship  of  the  Greek  divinities ;  but 
this  attempt  led  to  a  rising  of  the  Jewish  people, 
under  Mattathias  and  his  heroic  sons  the  Maocar 
bees,  which  Antiochus  was  unable  to  put  down. 
Ijysias,  who  was  sent  against  them  with  a  large 
army,  was  defeated ;  and  Antiochus,  who  was  in 
the  eastern  provinces  at  the  time,  hastened  his  re- 
turn in  order  to  avenge  the  disgrace  which  had 
be&llen  his  arms.  On  his  return  he  attempted  to 
plunder  a  temple  in  El3rmaLs,  probably  the  same  as 
his  father  had  attacked,  but  was  repulsed,  and 
shortly  afterwards  died  at  Tabae  in  Persia,  in  a 
state  of  raving  madness,  which  the  Jews  and 
Greeks  equally  attributed  to  his  sacrilegious  crimes. 
His  subjects  gave  him  the  name  of  Epimanes 
('Eirifianfs)  in  parody  of  Epiphanes  ('Eti^cd^s). 


COIN  OF  ANTIOCHUS  I\'. 


ANTIOCHUa 

He  died  in  &  c.  164,  after  a  reign  of  11  year*. 
He  left  a  son,  Antiochus  Eupator,  who  succeeded 
him,  and  a  daughter,  Loodice.  (Liv.  lib.  xlL — 
xlv. ;  Polyb.  lib.  xxvL — xzxL ;  Justin,  xxiv.  3 ; 
Diod.  Ejcc  pp.  579,  583,  &c.,  ed.  Wess.;  Appian, 
Syr,  45,  66 ;  Maccab.  lib.  1.  ii. ;  Joseph.  AtU.  xiL 
5 ;  Hieronym.  ad  Dan,  c.  11 ;  EckheL  iiL  p.  222, 
&c.)  On  the  reverse  of  the  foregoing  coin  Jupiter 
is  represented,  holding  a  small  figure  of  Victory  in 
his  right  hand,  and  a  spear  in  his  left 

ANXroCHUS  V.  CAin-ioxoA  king  of  Svria, 
sumamed  EUPATOR  (Edjrircify)),  was  nine  years 
old  at  his  fiither^s  death,  and  reigned  nominally 
for  two  years.  (&  c.  164 — 162.)  Lysias  assumed 
the  guardianship  of  the  young  king,  though  An- 
tiochus IV.  had  appointed  Philip  to  this  office. 
Lysias,  accompanied  by  the  young  king,  continued 
the  war  og^st  the  Jews,  and  laid  siege  to  Jeru- 
salem; but  hearing  that  Philip  was  marehing 
against  him  from  Persis,  he  concluded  a  peace 
with  the  Jews.  He  then  proceeded  against  Philip, 
whom  he  conquered  and  put  to  deatL  The  Ro- 
mans, availing  themselves  of  the  distracted  state  of 
Syria,  sent  an  embassy  to  enforce  the  terms  of  the 
peace  which  had  been  concluded  with  Antiochus 
the  Great ;  but  an  insurrection  was  excited  in  con- 
sequence of  these  commands,  in  which  Octaviua, 
the  chief  of  the  embassy,  was  slain.  About  the 
same  time  Demetrius  Soter,  the  son  of  Seleucus 
Philopator,  who  had  remained  in  Rome  up  to  this 
time  [see  Antiochus  I  V.J,  appeared  in  Syria  and 
laid  claim  to  the  throne.  Lysias  and  the  young 
king  fell  into  his  hands,  and  were  immediately  put 
to  death  by  him,  a  c.162.  (Polyb.  xxxL  12,  19  ; 
Appian,  Sjfr,  46,  66 ;  Joseph.  AnL  xiL  10 ;  1  Mac- 
cab,  vi.,  &c. ;  2  Macoab,  xiu.,  &c ;  Cic.  FhiL  ix.  2.) 
Apollo  is  represented  on  the  reverse  of  the  annexed 
coin,  as  in  those  of  Antiochus  I.  and  IH.  The  in- 
scription at  the  foot,  ETnATOPOS,  is  partly  cut  oS, 


COIN  OF  ANTIOCHUS  V. 

ANTI'OCHUS  VI.  CAi^ioxos),  king  of  Syria, 
sumamed  THEOS  (B^t),  and  on  coins  Epiphanes 
Dionysus  (*Evupaifis  AtcrvcosX  was  the  son  of 
Alexander  BaUts,  king  of  Syria  [see  p.  1 1 4,  b.l, 
and  remained  in  Arabia  after  his  finther^s  death  in 
B.  c.  146.  Two  years  afterwards  (&  c.  144), 
while  he  was  still  a  youth,  he  was  brought  forward 
as  a  claimant  to  the  crown  against  Demetrius 
Nicator  by  Tryphon,  or  Diodotus,  who  had  been 
one  of  his  father^s  chief  ministora.  Tryphim  met 
with  great  success;  Jonathan  and  Simon,  the 
leaders  of  the  Jews,  joined  his  party ;  and  Antio- 
chus was  acknowledged  as  kinff  by  the  greater 
part  of  S}Tia.  But  Tryphon,  who  had  all  abn^ 
intended  to  secure  the  royal  power  for  himsdf^  and 
had  brought  forward  Antiochns  only  for  this  pur- 
pose, now  put  the  young  prince  to  death  and 
ascended  the  throne,  b.  c.  142.  (1  Maceab.  zL, 
&C. ;  Joseph.  Antiq,  xiiL  6,  &c ;  Strab.  xvi.  p. 
752 ;  Justin,  zxxvi  1 ;  Liv.  Epit.  55.)     The  ro- 


ANTIOCHUS. 

vnse  of  the  amMxed  coin  leprMento  the  Dioecuri 
riding  on  honeback,  and  has  upon  it  the  year  O  P, 
that  ia,  the  170th  jear  of  the  Seleucidae.  (Eckhel, 
iii  pl231,  &c) 


ANTIOCHUS. 


199 


COIN  OP  ANnOCBUS  TL 

ANTI'OCHUS  VII.  f  Arr/oxo*),  king  of  St- 
ria, aornamed  SIDETES  (2i9ifn|f),  ham  Side  in 
Pamphylia,  where  he  was  brought  up,  (and  not 
from  a  Syriac  word  dgniiying  a  hunter,)  and  on 
coins  Euergetes  (Edtpyirris)^  was  the  younger  ton 
of  Demetrius  Soter,  and  obtained  possession  of  the 
throne  in  B.  c.  137*  after  conquering  Tiyphon,  who 
bad  held  the  soTereignty  since  the  murder  of 
Antiochus  VI.  He  married  Cleopatra,  the  wife 
of  his  elder  brother  Demetrius  Nicator,  who  was  a 
prisoner  in  the  hand  of  the  Parthians.  He  carried 
on  war  against  the  JeMrs,  and  took  Jerusalem 
after  almost  a  yearns  siege,  in  &  a  1 33.  He  then 
granted  them  a  peace  on  favourable  terms,  and 
next  directed  his  aims  against  the  ParthianSb  At 
fint  he  met  with  success,  but  was  afterwards  de- 
feated by  the  Parthian  king,  and  lost  his  life  in 
the  battle,  after  a  reign  of  nine  years,  (b.  c.  128.) 
His  son  Seleacus  was  taken  prisoner  in  the  same 
battle.  Antiochus,  like  many  of  his  predecessors, 
was  paaaionately  deyoied  to  the  pleasures  of  the 
table.  He  had  three  sons  and  two  daughters,  the 
htter  of  whom  both  bore  the  name  of  Laodice. 
His  sons  were  Antiochus,  Seleucus,  and  Antiochus 
(Cyzioenus),  the  last  of  whom  subsequently  suc- 
ceeded to  the  throne.  (Joseph.  AmL  xiii.  8 ;  1 
MatadK  xr.,  &c. ;  Justin,  xxxri.  1,  zxxriii.  10  ; 
Diod.  xzziy.  EcL  1 ;  Athen.  x.  p.  439,  xii  p.  540.) 
The  reverse  of  the  annexed  coin  represents  Athena 
holding  a  small  figure  of  Victory  in  her  right  hand. 
(EckheU  iii  p.  235,  &c.) 


COIN  OP  ANTIOCHUS  VIL 

ANTI'OCHUS  VIII.  CArrfoxw),  king  of  Sy- 
ria, sumamed  OR Y PUS  (r^wir^r),  or  Hook- 
nosed, from  7p^,  a  Tulture,  and  on  coins  Epiphanes 
(*Ewa^i(n|s),  was  the  second  son  of  Demetrius 
Nicator  and  Cleopatra.  His  eldest  brother  Selea- 
cus was  put  to  death  by  their  mother  Cleopatra, 
becanse  he  wished  to  hare  the  power,  and  not 
merely  the  title,  of  king ;  and  Antiochus  was  after 
his  brother*B  death  recalled  from  Athens,  where  he 
was  studying,  by  his  mother  Cleopatra,  that  he  might 
bear  the  title  of  king,  whQe  the  real  sovereignty 


remained  in  her  hands,  (b.  &  125.)  At  this  time 
the  greater  part  of  Syria  was  in  the  power  of  the 
usurper  Alexander  Zebina  [see  p.  127,  b.] ;  but 
Antiochus,  with  the  assistance  of  Ptolemy  Physoon, 
the  king  of  Egypt,  whose  daughter  he  married, 
conquer^  Alennder  and  became  master  of  the 
whole  of  Syria.  Cleopatra  then  became  jealous  of 
him  and  plotted  agamst  his  life ;  but  her  son  com- 
pelled her  to  drink  the  poison  she  had  prepared 
for  him.  (b.  a  120.)  For  the  next  eight  yean 
Antiochus  reigned  in  peace ;  but  at  the  end  of  that 
time  his  half-brother,  Antiochus  Cyxicenus,  the 
son  of  Antiochus  Sidetes  and  their  common  mother 
Cleopatra,  laid  chiim  to  the  crown,  and  a  civil  war 
ensued,  (a  c.  112.^  The  remaining  history  of  the 
Seleucidae  till  Syna  became  a  Roman  province,  is 
hardly  anything  else  but  a  series  of  civil  wan  be- 
tween ^  princes  of  the  royal  £unily.  In  the  fint 
year  of  the  struggle  (b.  c.  1 12),  Antiochus  Cysi- 
oenus  became  master  of  abnost  the  whole  of  Syria, 
but  in  the  next  year  (&  c.  Ill),  A.  Orypus  re- 
gained a  considerable  part  of  his  dominions  ;  and 
it  was  then  agreed  that  the  kingdom  should  be 
shared  between  them,  A.  Cysicenus  having  Coele- 
Syria  and  Phoenicia,  and  A.  OrypuB  the  remainder 
of  the  provinces.  This  arrangement  histed,  though 
with  ftequent  wan  between  the  two  kings,  till  the 
death  of  Antiochus  Orypus,  who  was  assassinated 
by  Heradeon  in  a  c.  9(i^  after  a  reign  of  twenty- 
nine  years.  He  left  five  sons,  Seleucus,  Philip, 
Antiochus  Epiphanes,  Demetrius  Eucaerus,  and 
Antiochus  Dionysus.  (Justin,  xzxix.  1 — 3 ;  Liv. 
EpiL  60 ;  Appian,  Sjfr,  69 ;  Joseph.  Aniit^,  xiiL 
13;  Athen.  xii.  p.  540.)  Many  of  the  corns  of 
Antiochus  Orypus  have  the  head  of  Antiochus  on 
one  side,  and  that  of  his  mother  Cleopatra  on  the 
other.  The  one  annexed  must  have  been  struck 
after  hb  mother*s  death.   (Eckhel,  iii  p.  238,  &c) 


COIN  OP  ANTIOCHUS  YIIL 

ANTIOCHUS  IX.  (*AyT.'oxoj),  king  of  Syria 
sumamed  CYZICENUS(Ki»fiJcifi'rfj)  from  Cysicu% 
where  he  veas  brought  up,  and  on  coins  Philopator 
(♦iXowoTo^p),  reigned  over  Coele-Syria  and  Phoe- 
nicia from  a  a  111  to  96,  as  is  stated  in  the  pre- 
ceding article.  On  the  death  of  his  brother,  Anti- 
ochus VIIL,  he  attempted  to  obtain  possession  of 


COIN  OF  ANTICK.IIi;«*  IX, 


20d 


ANTI0CHU3, 


the  whole  of  Sjiia ;  but  his  claims  were  resisted  by 
8eleucu8,the  eldest  son  of  Aiitiochns  VIII.,by  whom 
he  was  killed  in  battle,  b.  c.  95.  He  left  behind 
him  a  son,  Antiochus  ISusebes,  who  succeeded  to 
the  throne.  (Justin,  Appian,  Joseph.  IL  or.;  Eck- 
hel,  iii.  p.  241,  Ac.)  The  rererse  of  the  foregoing 
coin  is  the  same  as  that  of  Antiochus  VII. 

ANTI'OCHUS  X.  (^Arrloxos)^  king  of  Syria, 
Bumamed  EUSEBES  {Ed<r4^s)j  and  on  coins. 
Philopator  (*tXinrdrt»p)  also,  succeeded  to  the 
throne  on  the  death  of  his  &ther  Antiochos  IX. 
B.  c.  95.  He  defeated  Selencus,  who  conquered 
his  fiither,  and  compelled  him  to  fly  into  Cilicia, 
where  he  perished ;  but  he  then  had  to  contend 
with  the  next  two  brothers  of  Seleucus,  Philip  and 
Antiochus  Epiphanes,  the  latter  of  whom  assumed 
the  title  of  king,  and  is  known  as  the  elcTenth 
king  of  Syria  of  this  name.  In  a  battle  fought 
near  the  Orontes,  Antiochus  X.  defeated  Philip 
and  Antiochus  XI.,  and  the  latter  was  drowned  in 
the  river.  The  crown  was  now  assumed  by  Philip, 
who  continued  to  prosecute  the  war  assisted  by  his 
brother,  Demetrius  Eucaerus.  The  Syrians,  worn 
out  with  these  dyil  broil^  offered  the  kingdom  to 
Tigranes,  king  of  Armenia,  who  accordingly  took 
possession  of  Syria  in  B.  c.  83,  and  ruled  orer  it 
till  he  was  defeated  by  Lucullus  in  B.  c.  69.  The 
time  of  the  death  of  Antiochus  X.  is  uncertain. 
He  appears,  however,  to  have  Men  in  battle 
against  the  Parthians,  before  Tigranes  obtained 
possession  of  Syria.  (Joseph.  AnHg.  xiii.  13.  §  4.) 
According  to  some  accounts  he  survived  the  reign 
of  Tigranes,  and  returned  to  his  kingdom  after  the 
conquest  of  the  latter  by  Lucullus  (Luseb.  p.  192 ; 
Justin,  xl.  2) ;  but  these  accounts  ascribe  to  Anti- 
ochus X.  what  belongs  to  his  son  Antiochus  XIII. 
(See  CUnton,  F.  H.  toL  iii.  pp.  338,  340.)  Jupiter 
is  represented  on  the  reverse  of  the  annexed  coin 
as  in  Uiat  of  Antiochus  IV. 


COIN  OP  ANTIOCHUS  X. 


ANTI'OCHUS  XI.  CAptIoxos),  king  of  Syria, 
Bumamed  EPIPHANES  ^'Evi^tlnis),  was  the  son 
of  Antiochos  YIII.,  and  is  spoken  of  nnder  An- 

TJOCHUt  X. 


COIN  OP  ANTIOCHUS  XL 

ANTI'OCHUS  XI I. CAin-roxcj^king of SvRM, 
sumamed  DIONYSUS  (Ai6rvffos\  and  on  coins 
Philopator  Callinicus  (*i\oir6r^  KaWipucos)  also, 


ANTIOPB, 

the  yoangest  son  of  Antiochus  VIII.,  asvomed  ibM 
title  of  king  after  his  brother  Demetrius  had  been 
taken  prisoner  by  the  Parthians.  He  fell  in  battle 
against  Aretas,  king  of  tlie  Arabians.  (Joseph. 
AnL  xiiL  15.  §  1;  Eckhel,  iii.  p.  246,  dec) 


COIN  OP  ANTIOCHUS  JUL 

ANTI'OCHUS  XI II.,  king  of  Syria,  sot- 
named  ASIATIC  US  fA<riaTii5y),  and  on  coins 
Dionysus  Philopator  Callinicus  {At6pva<n  tiXo- 
wdrttp  KoAXlvuror),  was  the  son  of  Antiochus  X. 
and  Selene,  an  Egyptian  princess.  He  repaired  to 
Rome  during  the  time  that  Tigranes  had  posses- 
sion of  Syria,  and  passed  through  Syria  on  his  re- 
turn during  the  government  of  Verres.  (b.  c.  73-71.) 
On  the  defeat  of  Tigranes  in  b.  c.  69,  Lucullus 
allowed  Antiochus  Asiaticns  to  take  possession  of 
the  kingdom ;  but  he  was  deprived  of  it  in  &  a  65 
b^  Pompey,  who  reduced  Sicily  to  a  Roman  pro- 
vince. In  this  year  the  Selenddae  ceased  to  reigo. 
(Appian,  S^,  49, 70 ;  Cic  m  Verr.  iv.  27, 28, 30  ; 
Jusdn,  xL  2.)  Some  writen  suppose,  that  Antio- 
chus Asiaticus  afterwards  reigned  as  king  of  Com- 
magene,  but  there  are  not  sufficient  reasons  to  sap- 
port  this  opinion.  [Antiochus  I.,  king  of  Com- 
magene.] 


COIN  OP  ANTIOCHUS  XIII. 

For  the  history  and  chronology  of  the  Syrian 
kings  in  genend,  see  FrShlich,  Annalm ^yriae,  ^e, ; 
VaiUant,  Sdeuddarum  Jmperimmt  j;e, ;  Niebuhr, 
KUim  Sdnr^liem,  HistorM^  Gewiim  am  der 
armemttAen  Uebenetamg  der  Ckrrmik  des  EfuMmg; 
Clinton,  F.  H,  vol  iii.  Appendix,  c  S. 

ANTION  {*iirrltw\  a  son  of  Periphas  and 
Astyageia,  and  husband  of  Perimela,  by  whom  he 
became  the  fiither  of  Ixion.  (Died.  iv.  69 ;  Schol. 
ad  Find,  Fytk  ii  39.)  [L.  S.] 

ANTI'OPE  QAin^iSwyi).  1.  A  daughter  of 
Nycteus  and  Polyxo  (Apollod.  iii.  5.  §  5,  10.  §  1), 
or  of  the  river  god  Asopns  in  Boeotia.  {Odym.  xu 
260  ;  ApoUon.  Rhod.  L  785.)  She  became  by 
Zeus  the  mother  of  Amphion  and  Zethua.  [Am- 
puiON.]  Dionysus  threw  her  into  a  state  of  mad- 
ness on  account  of  the  venoeance  which  her  sons 
had  taken  on  Diroe.  In  this  condition  she  wan- 
dered about  through  Greece,  until  Phocus,  the 
grandson  of  Sisyphus,  cured  and  married  her.  She 
was  buried  vrith  Phocus  in  one  common  tomh. 
(Pans.  ix.  17.  §  4.) 

2.  An  Amazon,  a  sister  of  Hippolyte,  who  mar- 
ried Theseus.  (Paus.  i  2.  §  1,  41.  §  7.)  Accord- 
ing to  Servius(a(f  ^M.  xL  661),  she  was  a  daughter 
of  Hippolyte^  Diodoms  (iv.  16)  states,  that  The- 
seus   received  her  as  a  present  from   Hexadea. 


ANTIPATER 

Wlicst  snWqnently  Attka  wu  invaded  by  ih« 
Ajnaaons,  Antiope  fouffht  with  Theaeus  agaiiut 
them,  and  died  the  death  of  a  heroine  b  j  hit  aide. 
(Compw  Diod.  ir.  28 ;  Plat  The$,  26,  27.)  Ac- 
cording to  Hyginns  (Fab»  241)  Antiope  waa  a 
daughter  of  Area,  and  waa  killed  by  Theteiu  him- 
arif  in  eonaequence  of  an  oiade. 

3<.  A  daughter  of  Pylon  or  Pylaon,  waa  mairied 
to  EoTftna,  by  whom  she  became  the  mother  of 
the  Argonanta  Iphitoa  and  ClytioB.  She  is  alio 
called  Antioche.  (ApoUon.  Rhod.  i  86 ;  Hygin. 
FA  14,  with  Mnncker^  note.) 

4.  A  danghter  of  Aeolne,  fay  whom  Poeeidon 
b^got  Boeotna  and  Hellen.  (Hygin.  Fab.  157; 
Diod.  ir.  67,  who  calls  the  mother  of  thete  two 
heroea  AnieL)     [AiOLUS.] 

Two  other  mythical  peraona^  of  thia  name  oo- 
cor  in  ApoDod.  ii.  7.  §  8,  and  m  Serr.  ad  Aen.  yi 
46,  though  Serrins  aeema  to  confoond  Antiope 
with  Anteia,  tfie  wile  of  Proetna.  [L.  a] 

ANTITATER,  a  celebrated  chaser  of  nlver. 
(Piin.  laaan.  55.)  [P.  &] 

ANTl'PATBR  (^hrrhttrpm),  a  writer  on  the 
interpretation  of  dzeBma(C>RetrDcrdJ0a),  mentioned 
by  Artemidoroa.  {Omrir,  ir.  64.)  [L.  S.] 

ANTl'PATBR  fArrlntr^fl  of  Acanthus,  a 
Oxcek  gnunmarian  of  nncertam  date  (Ptolem. 
Heph.  op.  PhoL  Cod.  190;  Eiutath.  ad  Horn.  Od, 
XL  p.  463),  who  ia  probably  the  same  aa  the  one 
mentioned  by  the  SdioBaat  on^Ariatophanea.  {Av. 
140S.)  [L.  S.] 

ANTTPATER  CArrbnerpof),  an  Astrologsr 
or  mathematidan,  who  wrote  a  work  upon  geneth- 
fialogia,  in  which  he  endeavoured  to  ez|Jain  man^s 
fate,  not  from  the  ciicomstances  under  which  he 
waa  bom,  but  from  thooe  under  which  he  had  becoi 
coneeiTed.   (Vitrnv.  ix.  7.)  [L.  S.] 

ANTI'PATERf ArrftraTpo»),Wihop  of  Bostra 
hi  AnUa,  flouriahed  about  460  a.  d.  Hia  chief 
woric  waa  'Ain>^^^is,  a  reply  to  Pamphilua^  Apo- 
logy far  Origen,  aome  ftagmenta  of  which  an  con- 
tained ID  the  Acta  of  the  2nd  council  of  Nicew  He 
alao  wrote  a  homily  on  John  the  Baptiat,  and  aome 
odfeer  dJaeoaraea.  (Fabric  iM^  O^rtwe.  x.  p.  518; 
Cave,  HkL  LitLtmbaim.  460.)  [P.  &] 

ANTIPATER  (*Arrt««rpos),  the  &ther  of 
CAS8AKDXR,  waa  an  officer  in  ugh  fiivour  with 
Philip  of  Macedon  (Juat  ix.  4),  who  after  hia  vic- 
taiy  at  Chaeroneia,  b.  a  338,  aelected  him  to  con- 
dnet  to  Athoia  the  bonea  of  the  Atheniana  who 
had  fidlen  in  the  batae.  (Juat  Lc;  Polyb.  v.  10.) 
He  joined  Parmenion  in  the  ineflfoctual  advice  to 
Alexander  the  Oreat  not  to  aet  out  on  hia  Aaiatic 
ezpeditioa  till  he  had  provided  by  marriage  for 
the  smxeasion  to  the  throne  (Diod  xviL  16) ;  and, 
OB  the  king'lB  departure,  b.  c  834,  he  waa  left 
regent  in  Macedonia.  (Diod.  xvii.  17;  Arr.  AneA. 
L  p.  12,  a.)  In  B,  a  331  Antipater  auppreaaed 
the  Thxacian  rebdlion  under  Memnon  (Diod.  xviL 
62),  and  alao  brought  the  war  with  the  Spartana 
under  An  III.  to  a  aueeeaaful  termination.  (See 
p.  72,  buj  It  ia  vrith  reference  to  thia  event  that 
we  fixat  find  any  intimation  of  AlexBnder*a  jealouay 
ef  Antipafer — a  feeling  which  waa  not  improbably 
produced  or  featered  by  the  repreaentationa  ^ 
CMympiaa,  and  perhaps  by  the  known  aentimenta 
of  Antipater  himael£  (Curt  vi  1.  §  17,  &c.,  x.  10. 
S  14;  Pint  ^^ea.  p.  604,  b.,  Altm.  pp.  688,  c 
705, 1 1  Peiison,  ad  Ad.  V,  If.  xil  16 ;  Thirlw. 
Or.  HitL  ToL  vii  pw  89  ;  but  aee  Plut  Phoo.  p. 
74i»,  e. ;  Ad.  V.Al  25.)     Whether,   however. 


ANTIPATER  201 

from  Jealouay  or  from  the  neceeaitT  of  guardl^f 
againat  the  evil  conaequenoea  of  the  diaaenaiona 
between  Olympiaa  and  Antipater,  the  latter  waa 
ordered  to  lead  into  Aaia  the  freah  troopa  required 
by  the  king,  &G.  824,  while  Craterua,  imder  whom 
the  diachaiged  veterana  were  aent  home,  waa  ap- 
pointed to  the  regency  in  Macedonia.  (Arr.  viL 
p.  155  J  Paeudo-(}urt  z.  4.  §  9,  &c.;  Just  xiL  12.) 
The  atory  which  aacribea  the  death  of  Alexander, 
B.  c.  323,  to  poiaon,  and  implicatea  Antipater  and 
even  Aristotle  in  the  plot,  is  perhapa  sufficiently 
reliited  by  its  own  intriniio  absurdity,  and  is  aet 
aaade  aa  felae  by  Airian  aild  Plutarch.  (Diod.  xvii. 
118;  Paua.  viiL  18;  Tac  ^na.  ii.  73 ;  Curt  x.  10. 
§  14,  Ac. ;  Arr.  vii.  p.  167  s  Plat  Alat.  ad  fau ; 
Liv.  viii.  3 ;  Diod.  xix.  11 ;  Athen.  x.  p.  434,  c.) 
On  Alexander^  death,  the  rMsncy  of  Macedonia 
waa  aaaigned  to  Antipater,  and  he  forthwith  found 
himaelf  engaged  in  a  war  with  a  atronff  confederacy 
of  Qradan  atatea  with  Athena  at  their  bead.  At 
first  he  was  defeated  by  Leosthenes,  and  besieged 
in  Lamia,  whence  he  even  sent  an  embassy  to 
Athens  with  an  unsuocesafhl  appUeation  for  peace. 
(Diod.  xviiL  8, 12, 18  {  Pans,  l  25 ;  Just.  xiii.  5  % 
Plut  Pkoe.  p.  752,  b.,  DtmotA.  p.  658,  d.)  The 
i^iproach  of  Leonnatos  oUioed  the  Athenians  to 
raise  the  siwe,  and  the  death  of  that  general,  who 
waa  defeated  by  Antiphilua  (the  auooeaaor  of  Leoa> 
thenea),  and  who  waa  in  league  against  the  regent 
with  Olympias,  waa  &r  mora  an  advantaoe  than  a 
loss  to  Antipater.  (Diod.  xviii.  14,  15 ;  Just  xitL 
5 ;  Plut  Bwm.  p.  584,  d.  e.)  Being  joiiied  by 
Craterua,  he  defeated  the  confederatea  at  Cranon, 
and  auooeeded  in  diaadvinff  the  league  by  the  pru* 
denoe  and  moderation  with  which  he  at  first  uaed 
hia  victory.  Athena  heraelf  was  obliged  to  pur- 
chase peace  by  the  abolition  of  democracy  and  the 
admiaaion  of  a  parriaon  into  Munychia,  the  latter 
of  which  conditiona  might  aurely  have  enabled 
Antipater  to  diapenae  with  the  deatnwtion  of 
Demosthenea  and  the  chiefe  of  hia  party.  (Diod. 
xviu.  16-18;  Plut  Pkoc^^  753,  754,  Dmmmlk. 
p.  858 ;  Paua.  vii  10 ;  Thirlw.  Chr.  HkL  vol.  vii 
kl87,notel;  Btfckh,  i>^U.  .Gboa.  o/^lteaa,  i  7, 
IV.  3.)  Returning  now  to  Macedonia,  he  gave  hia 
danshter  Phila  in  marriage  to  (Craterua,  with  whom, 
at  Uie  end  of  the  year  b.  c,  323,  he  invaded  the 
Aetoliana,  the  only  party  in  the  Lamian  war  who 
had  not  yet  aubmitted.  (Diod.  xviii  24.)  Bui 
the  intelligence  brought  him  by  Antigonua  of  the 
treachery  of  PerdiocM,  and  of  hia  intention  of  put- 
ting away  Nicaea,  Antipater*a  daughter^  to  many 
Cleopatra,  compelled  hhn  to  paaa  over  to  Ana; 
where,  leaving  Cnterua  to  act  apinat  Eumenea, 
he  himaelf  hastened  after  Perdiccas,  who  was 
marching  towarda  Egypt  againat  Ptolemy.  (Diod. 
xviii  23,  25,  29-33 ;  Plut  Bum.  pp.  585,  586 ; 
Just  xiii  6.)  On  the  murder  of  Perdiooas,  the 
supreme  regency  devolved  on  Antipater,  who^  al 
Tripandeiaus  in  Syria,  suooessfhlly  maintained  hia 
power  againat  Euiydioe,  the  queen.  Marching 
into  Lvdm,  he  avoided  a  battle  with  Enmenes,  and 
he  on  hia  aide  waa  diaauaded  from  attacking  Anti- 
pater by  Cleopatra,  who  wiihed  to  give  the  regent 
no  cauae  of  complaint  Towarda  the  doae  of  the 
year  321,  he  returned  into  Europe,  taking  with 
him  the  king  and  queen,  and  leaving  Antigonua  to 
proaecute  the  war  with  Eumenea.  (Diod.  xviii  89, 
40 ;  Plut  Bum.  p.  588,  a.)  It  waa  during  the 
mortal  iUneaa  of  Antipater,  &a  820,  that  Demades 
was  sent  to  him  from  Athens  to  endeavour  to  ol^ 


202 


ANTIPATBR. 


tain  the  removal  of  the  garriaon  from  Muoychia, 
and  was  put  to  death  for  his  treacherona  corres- 
pondenoe  with  Peidiocas.  Antipater  left  the  ze- 
gency  to  Polyiperchon,  to  the  exduaion  of  his  own 
•on  Casaander.  (Plut.  Pkoe,  p.  755,  Dmu  ad  Jin,; 
Air.  ap.  Phot.  p.  70,  a.;  Diod.  xriii.  48.)     [£.  K] 

ANTIPATER  [Avrhrarpos),  second  son  of 
Cassandsr,  king  of  Macedonia,  by  Thessalonica, 
tbter  of  Alexander  the  Great.  Boon  afler  the 
death  of  Cauandar  (b.  g.  296),  his  eldest  son  Phi- 
lip also  died  of  consumption  (Pans.  iz.  7;  Plat 
Demetr,  905,  f.),  and  great  dissensions  ensued  be- 
tween Antipater  and  his  younger  brother  Alexan- 
der for  the  government  Antipater,  believing  that 
Alexander  was  fiivoured  by  his  mother,  put  her  to 
death.  The  younger  brother  upon  this  applied  for 
aid  at  onoe  to  Pyrrhus  of  Epeirus  and  Demetrius 
Polioicetes.  Pynhus  arrived  fint,  and,  exacting 
from  Alexander  a  considerable  portion  of  Macedonia 
as  his  reward,  obliged  Antipat»  to  fly  before  him. 
According  to  Plutaich,  Lymmarhns,  kmg  of  Thiaoe, 
Antinater'ii  fiither-in-kw,  attempted  to  dissuade 
Pyirnus  from  further  hostilities  by  a  foiled  letter 
purporting  to  come  from  Ptolemy  Soter.  The 
forgery  was  detected,  but  Pynhus  seems  notwith- 
standing to  have  withdmwn  after  settling  matters 
between  the  brothers ;  soon  after  which  Demetrius 
arrived.  Justin,  who  says  nothing  of  Pyirhus, 
tells  us,  that  Lysimachus,  fearing  the  inteifeience 
of  Demetrius,  advised  a  reconciliation  between 
Antipater  and  Alexander.  On  the  murder  of 
Alexander  by  Demetrius,  the  latter  appears,  ac- 
cording to  Plutarch,  to  have  been  made  king  of  all 
Macedonia,  to  the  exclusion  at  once  of  Antipater. 
According  to  Justin,  Lysimachus  conciliated  Deme- 
trius by  putting  him  in  possession  of  Antipater's 
portion  of  the  kingdom,  and  murdered  Antipater, 
who  appears  to  have  fleid  to  him  for  refuge.  The 
murder  seems,  from  Diodorus,  to  have  been  owing 
to  the  instigation  of  Demetrius.  (Plut  Pjfrr,  p. 
386,  Demetr.  pp.  905, 906 ;  Just  zvi  1, 2 ;  Died. 
Sicxxi.  Exc.7.)  [E.  E.J 

ANTI'PATER*  L.  COELTUS,  a  Roman  jurist 
and  historian.  Pomponius  (Dig.  1.  tit  2.  s.  2.  S 
40)  considers  him  more  an  orator  than  a  jurist ; 
Cicero,  on  ths  other  hand,  prises  him  more  as  a 
jurist  than  as  an  orator  or  historian.  (Ds  Or,  ii. 
12 ;  da  Legg,  1,  2 ;  Brvt.  c.  26.)  He  was  a 
contemporary  of  C  Gracchus  (b.  a  123);  L. 
Crossas,  the  omtor,  was  his  pupiL  He  was  the 
first  who  endeavoured  to  impart  to  Roman  his- 
tory the  ornaments  of  style,  and  to  make  it 
more  than  a  mere  chronicle  of  events,  but  his  dic- 
tion was  rather  vehement  and  high-sounding  than 
elegant  and  polished.  He  is  not  to  be  confounded 
wiUi  Coelins  Sabinus,  the  Coelius  of  the  Digest 
None  of  his  juridical  writings  have  been  preserved. 
He  wrote  a  history  of  the  second  Punic  war,  and 
composed  Amudet^  which  were  epitomised  by 
Brutus.  (Cic.  a<2  il(t  xiii.  8.)  The  history  of  the 
second  Punic  war  was  perhaps  only  a  part  of  the 
Anmalet,  Antipater  followed  the  Greek  history  of 
Silenus  Cahtinus  (Cic.  <if  Dw,  L  24,  49),  and  oc- 
casionally borrowed  from  the  Ofigine9  of  Cato 
Censorius.  (Gell  x.  24;  Macrob.  Saturn,  L  4, 
extr.)  The  emperor  Hadrian  is  reported  to  have 
prefierred  him  as  an  historian  to  Sallust  (Spartianns, 
Hadrum,  c  16) ;  by  Valerius  Maximus  (i.  7)  he 
is  designated  ceHua  Rovfumat  historiae  auctor;  and 
he  is  occasionally  quoted  by  Livy,  who  sometimes, 
with  respectful  considemtion,  dissents  from  his 


ANTIPATER. 

authority.  It  is  manifest,  however,  from  Cket^ 
and  VaL  Maximus,  that  he  was  fond  of  relatii^ 
dreams  and  portents.  Otelli  {OnomasL  Oie.)  refers 
to  the  dissertations  on  Antipater  by  Bavius  Ant 
Nanta  and  G.  Groen  van  Prinsterer,  inserted  in 
the  Annals  of  the  Academy  of  Leyden  for  1821. 
His  fragments,  several  of  which  are  preserved  ia 
Noniu^  are  to  be  found  appended  to  the  editions 
of  Salhist  by  Wasse,  Corte,  and  Havercamp ;  and 
also  in  Krause^s  VUae  el  Fragmada  vet,  Histor, 
Horn.  p.  182,  &C.  [J.  T.  G.] 

ANTITATER  QAtn^tirarposX  of  CrRmNs,  ona 
of  the  disciples  of  Aristippus,  the  founder  of  the 
Cyrenaic  school  of  philosophy.  (Diog.  Laert  ii 
86.)  According  to  Cicero  (7W»^  v.  38)  he  was 
blind,  but  knew  how  to  console  himself  by  saying* 
that  darkness  was  not  without  its  pleasures.  [L.  S.] 

ANTl'PATER  (*AyTiwrpos%  tyrant  or  princa 
of  DuiB&  Amyntas,  the  Lycaonian  chieftain, 
murdered  him  and  seized  his  principality.  [  Amyk- 
TA8,  No.  6.]  He  was  a  friend  of  Cioero*s,  one 
of  whose  letters,  of  uncertain  date,  is  addressed 
on  his  behalf  to  Q.  Philippus,  proconsul  of  the 
province  of  Asia,  who  was  offended  with  Anti- 
pater and  held  his  sons  in  his  power.  (Strab.  xii. 
p.  392 ;  Cic  ad  Fanu  xiii.  73.)  [£.  E.] 

ANTl'PATER  (*  Ayr  Ivor pos),  father  of  Hbboi> 
the  Great,  was,  according  to  Josephus,  the  son  of 
a  noble  Idamaean  of  the  same  name,  to  whom  the 
government  of  Idumaea  had  been  given  by  Alex- 
ander Jannaeus  and  his  wife  Alexandra,  and  at 
their  court  the  young  Antipater  was  brouaht  upu 
The  two  other  accounts  which  we  have  of  his  pa- 
rentage appear  to  be  false.  (Joseph.  Ami,  xiv.  1.  §  3; 
Nicol.  Damasc.  ap,  Joseph.  Lc;  African,  op.  Eueeb, 
Hist,  EcoL  i.  6,  7 ;  Phot  BiU,  n.  76,  238.)  In 
&  a  ^B^  he  persuaded  Hyrcanus  to  take  refuge 
from  his  brother  Axistobulus  II.  with  Arstas,  king 
of  Arabia  Petraea,  by  whom  accordingly  an  unsuo- 
cessful  attempt  was  made  to  replace  Hyrcanus  on 
the  throne.  (AnL  xiv.  2,  Bell  Jud,  i.  6.  §  2.)  In 
B.  c.  64,  Antipater  again  supported  the  cause  of 
this  prince  before  Pompey  in  Coele-Syria.  {AmL 
xiv.  ^  §  2.)  In  the  ensuing  year,  Jerusalem  was 
taken  by  Pompey,  and  Aristobnlus  was  deposed ; 
and  henceforth  we  find  Antipater  both  lealously 
adhering  to  Hyrcanus,  and  labouring  to  ingratiate 
himself  with  the  Romans.  His  services  to  the 
latter,  especially  against  Alexander  son  of  Aristo- 
bnlus, and  in  Egypt  against  Archekus  (b.  c.  hi 
and  56),  were  favoaiably  legaided  by  Scanms  and 
Gabiniua,  the  lieutenants  of  Pompey;  his  actire 
seal  under  Mithridates  of  Pergamns  in  the  Alex- 
andrian war  (b.  a  48)  was  rewarded  by  Julius 
Caesar  with  the  gift  of  Roman  citizenship;  and, 
on  Caesar^s  coming  into  Syria  (&a  47),  Hjrzcanus 
was  confirmed  by  him  in  tne  high-priesthood, 
through  Antipater^s  influence,  notwimstanding  the 
com|ilaint8  of  Antigonus  son  of  Aristobulus,  while 
Antipater  himself  was  appointed  procurator  of 
Judaea.  (Joseph.  Ant,  xiv.  5.  §§  1, 2,  6.  §§  2-4,  8, 
J3e2^JW.  l8.§§1,3,7,9.§§3-5.)  After  Caesar 
had  left  Syria  to  go  against  Phamaces,  Antipater 
set  himself  to  provide  for  the  quiet  settlement  of 
the  country  under  the  existing  government,  and 
{^pointed  his  sons  Phasaelus  and  Herod  to  be 
governors  respectively  of  Jerusalem  and  Galilee. 
(Joseph.  Atd,  xiv.  9.  §§  1, 2,  A&  JiMi.  l  10.  §  4.) 
His  care  for  the  peace  and  good  order  of  the  pro- 
vince was  frurther  shewn  in  b.  c.  46,  when  he  dis- 
suaded Herod  from  his  purpose  of  attacking  Hyrca- 


ANTIPATE?. 
BOB  in  Jerusalem  [Hxrodxs],  and  aoidn  in  b.  a  4S 
(the  year  after  Caenr^s  moider),  bynia  regnUuiona 
for  the  collection  of  the  tax  imposed  on  Judaea  bj 
Cassioa  for  the  aapport  of  his  troopa.  (Ant.  sir.  9. 
§5,  n.  §2»  Betf.JiH/.i.  10.  §9,  ll.§2.)  To 
die  last-mentioned  year  his  deaUi  is  to  be  refeixed. 
He  waa  earned  off  by  poison  which  Malichus, 
whoee  life  he  had  twice  saved  [Malichus],  bribed 
the  cap-bearer  of  Hyrcanus  to  administer  to  him. 
(AnL  ziv.  11.  §§  2-4,  JM,  Jud.  L  11.  §§  2>4.) 
For  bis  £umly,  see  Joseph.  AuL  idv,  7.  §  3.  [K  £.] 
ANTITATER  CAmlmrpos),  the  eldest  son 
of  HxBOD  the  Great  by  his  first  wife,  Doris  (Jos. 
AmL  zir.  12.  §  1),  a  monster  of  wickedness  and 
craft,  whose  life  is  briefly  described  by  Josephua 
(BeiL  JtuL  L  24.  §  I)  in  two  words — Koiciat  fuia- 
•r^puw.  Herod,  having  divorced  Doris  and  married 
Mariamue,  b.  c.  3d,  banished  Antipater  from  court 
(BelL  Jud.  i.  22.  §  1),  but  recalled  him  afterwards, 
in  the  hope  of  checking,  by  the  presence  of  a  rival, 
the  violence  and  resentment  of  Mariamne^s  sons, 
Alexander  and  Aristobolus,  who  were  exasperated 
by  their  mother^s  death.  Antipater  now  intrigued 
to  bring  hia  half-brothers  under  the  suspicion  of 
bia  ikther,  and  with  such  success,  that  Herod 
altered  his  intentions  in  their  behalf,  recalled  Doris 
to  ooiirt,  and  sent  Antipater  to  Rome,  recommend- 
ing him  to  the  &voar  of  Augustus.  (Jos.  Ant  xvi. 
3^  BelL  Jud.  i.  23,  §  2.)  He  still  continued  his 
machinaUons  against  his  brothers,  and,  though 
Herod  was  twice  reconciled  to  them,  yet  his  arts, 
aided  by  Salome  and  Pheroras,  and  especially  by 
the  Spartan  £arycles  (compw  Plut.  AnL  p.  947,  b.), 
succeeded  at  length  in  bringing  about  their  death, 
B.  a  6.  (Joe.  AnL  xvi  4-11,  BeU,  Jud,  L  23*27.) 
Having  tnua  removed  his  rivals,  and  been  declared 
successor  to  the  throne,  he  entered  into  a  plot 
against  bis  fiither^s  life  with  his  uncle  Pheroras ; 
and,  to  avoid  suspicion,  contrived  to  get  himself 
seat  to  Rome,  taking  with  him,  for  the  approba- 
tion of  Augnatus,  Herod^s  altered  wilL  But  the 
investigation  occasioned  by  the  death  of  Pheroras 
(whom  hia  wife  was  suspected  of  poisoning)  brought 
to  light  Antipater^s  murderous  designs,  chiefliy 
through  the  disclosures  of  the  wife  of  Pheroras,*  of 
Antipater^s  own  freed  man,  and  of  his  steward, 
Antipater  the  Samaritan.  He  was  accordingly 
RcaUed  from  Rome,  and  kept  in  ignorance  of  the 
chaigea  againct  him  till  his  arrivu  at  Jerusalem. 
Here  he  waa  airaigned  by  Nicolaus  of  Damascus 
before  Quintilins  Varus,  the  Roman  goremor  of 
Syria,  and  the  sentence  against  him  having  been 
confinned  by  Augustus  (who  recommended,  how- 
ever, a  mitigation  of  it  in  the  shape  of  banishment), 
he  waa  executed  in  prison,  five  days  befiire  the 
tennination  of  Herod^s  mortal  iUness,  and  in  the 
same  year  as  the  massacre  of  the  innocents.  (Jos. 
AnL  xrii.  1-7,  BelL  Jud,  i.  28-33 ;  Euseb.  HitL 
East.  i.  &  §  12.)  The  death  of  Antipater  probably 
calkd  forth  the  well-known  sarcasm  of  Augustus : 
**  Melius  est  Herodis  poccom  esse  qoam  filium.^* 
(Macrob.  Saium,  ii  4.)  [E.  K] 

ANTI'PATER  (^Arrirarpos),  of  Hibrapolib, 
a  Greek  sophist  and  rhetorician  of  the  time  of  the 
anpecor  Sererus.  He  was  a  son  of  Zeuxidemus, 
ai^  a  pupil  of  Adrianus,  Pollux,  and  Zeno.  In  his 
oatioas  both  extempore  and  written,  some  of 
which  are  mentioned  by  Philostratus,  Antipater 
was  not  superior  to  his  contemporaries,  but  in  the 
art  of  writing  letters  he  is  said  to  have  excelled  all 
others,  and  for  this  reason  the  emperor  Severus 


ANTIPATER. 


303 


Blade  him  his  private  secretair.  The  emperor  had 
such  a  high  opinion  of  him,  that  he  oused  him  to 
the  oonsubtf  dignity,  and  afterwaids  made  him 
praefect  of  Bitbynia.  But  as  Antipater  used  his 
sword  too  freely,  he  was  deprived  of  his  office,  and 
retired  to  his  native  place,  when  he  died  at  the 
age  of  68,  it  is  said  of  voluntary  starvation.  Phi- 
lostratus says,  that  he  wrote  a  history  of  the  life 
and  exploits  of  the  emperor  Seyerus,  but  not  a 
fragment  of  it  is  extant  (Pbilostr.  FiLSapku^ 
24,  25.  g  4,  26.  §  3;  Galen,  De7leriacadPi$(M, 
ii  p.  458 ;  Eudoc  p.  67.)  [L.  S.] 

ANTl'PATER,  the  name  of  at  least  two  pby- 
siciANSw  1.  The  anthor  of  a  woik  n«^  Yvxiyt, 
"*  On  the  SobI,"  of  which  the  second  book  is 
quoted  by  the  Scholiast  on  Homer  (IL  A.  115.  p« 
306,  ed.  Bekker;  Ciamer,  Amepd,  Graeoa  Pans, 
YoL  iii.  p.  14),  in  which  he  said  that  the  soul  in- 
creased, diminished,  and  at  last  perished  vrith  the 
body ;  and  which  may  very  possibly  be  the  work 
quoted  by  Diogenes  Laertius  (vii.  167)»  and  com* 
monly  attributed  to  Antipater  of  Tarsus,  If  he  be 
the  physician  who  is  said  by  Galen  (IM  Meik  Med, 
i.  7,  voL  X.  p.  52 ;  Introd,  c  4.  vol.  xiv.  i>.  684) 
to  have  belonged  to  the  sect  of  the  Methodici,  he 
must  have  lived  in  or  after  the  first  century  b.  c.; 
and  this  date  will  agree  very  well  with  the  fi^t  of 
his  being  quoted  by  Andramachus  (ap.  OaL  IM 
Compot,  Medioam,  mc  LooMf  iii  1,  ix.  2,  voL  xii 
p.  6  30,  vQl.xiii  p.  239),  ScriboniusLaigus(Z>eCbii»> 
poa,  Med,  c.  167»  p.  221),  and  Caelius  AureUanus. 
(De  Morb.  Chnm,  ii.  1 3,  p.  404.)  His  prescriptions 
are  frequently  quoted  with  approbation  by  Galen 
and  Aetius,  and  the  second  book  of  his  **  EpisUes** 
is  mentioned  by  Caelius  Aurelianus.  (L  c) 

2.  A  contemporary  of  Galen  at  Rome  in  the 
second  centuxy  after  Christ,  of  whose  death  and 
the  morbid  symptoms  that  preceded  it,  a  very  in- 
teresting account  is  given  by  that  physician.  {De 
Lode  Af^  iv.  1 1,  vol  viu.  p.  295.)    [  W.  A.  G.] 

ANTFPATER  CAt^lvar^s),  of  Sxdon,  the 
author  of  several  epigrams  in  the  Greek  Antholi^, 
appears,  from  a  passage  of  Cioero  (de  OraL  iii  50), 
to  have  been  contemporary  with  Q.  Catullus  (ooo- 
anl  b.  a  102),  and  with  Crassns  (quaestor  in  Maoe* 
donia  b.  c.  106).  The  many  minute  references 
made  to  him  by  Meleager,  who  also  wrote  his  epir 
to  iew 


tiq>h,  would  seem  to  shew  that  Antipater  vras  an 
elder  contemporary  of  this  poet,  who  is  known  to 
have  flourished  in  the  170th  Olymioad.  From 
these  cJrcumBtances  he  may  be  placed  at  b.  &  108- 
100.  He  lived  to  a  great  age.  (Plin.  vii.  52 ; 
Cic.<2s^a&3;  VaLMax.i8.§  16,  ext.;  Jacobs, 
AnOuA,  xiii  p.  847.)  [P.  S.] 

ANTI'PATERCArrriraTpof  Xof  Tarsur,  a  Stoic 
philosopher,  was  the  disciple  and  successor  of  Dio- 
genes snd  the  teadier  of  Panaetins,  b.  c.  144  nearly. 
(Cic  de  Divm.  l^deQf.  iu.  12.)  Plutarch  speaks 
of  him  with  Zeno,  Cleaothes,  and  Chrysippus,  as 
one  of  the  principal  Stole  philosophers  (de  &oic 
Btpt^gntmL  p.  144),  and  Cicero  mentions  him  aa 
remarkable  for  acuteness.  (De  Qf,  iii.  12.)  Of  his 
personal  history  nothing  is  known,  nor  would  the 
few  extant  notices  of  his  philosophical  opinions  be 
a  sufficient  ground  for  any  great  reputation,  if  it 
were  not  for  the  testimony  of  ancient  authors  to  his 
merit.  He  seems  to  have  taken  the  lead  during 
his  lifetime  in  the  disputes  constantly  recurring 
between  his  own  school  and  the  Academy,  although 
he  is  said  to  have  felt  himself  so  unequal  in  aispa- 
ment  to  his  contemporary  Carneodcs,  in  public  dia- 


S04 


ANTIPHANES. 


natation,  that  he  confined  hidnelf  to  writing;  wKenee 
he  was  called  KaKa/tMaa,  (Plut  Mar.  p.  5U,  d. ; 
Eoaeb.  ds  ProBp,  Ewmg,  zIt.  8.)  He  tanght  be- 
lief in  God  at  ^  a  Being  bleated,  incomiptible,  and 
of  goodwill  to  men,**  and  bhuned  thoae  who  ascrib- 
ed to  the  gods  **  generation  and  comiption,**  which 
is  said  to  haTo  been  the  doctrine  of  Chrysippns. 
(Plut.  <if  ShNA  Atp.  pw  192.)  Beside  this  treatise 
**  on  the  gods,**  he  also  wrote  two  l^ks  on  Divi- 
nation, a  eoamon  topic  among  the  Stoics,  in  which 
he  proved  the  tnrth  of  the  science  firom  the  fore* 
knowledge  and  benoTolenee  of  the  Deitj,  explained 
dreams  to  be  sapematoral  intimations  of  the  iutue, 
and  collected  stories  of  divination  attributed  to 
Socrates.  (Cic.  dk  Dhm.  i  3,  20,  39, 64.)  He  is 
said  to  hate  believed  that  Fate  was  a  god,  though 
it  is  not  clear  what  was  implied  in  this  expression 
(Stob.  de  Pato,  16);  and  it  appears  from  Athe- 
naeus  that  he  wrote  a  treatise  entitled  ITcpl  Asmt*- 
ZatfjMvlttt,  (viii.  p.  S46.)  Of  his  bbours  in  moral 
philosophy  nothing  remains  but  a  few  scattered  no- 
tices, just  sufficient  to  shew  that  the  sdeoce  had 
begun  to  decline ;  the  questions  which  are  treated 
being  points  of  detail,  and  such  as  had  more  to  do 
with  the  application  of  moral  precepts  than  with 
the  principles  themselves :  such  as  they  were,  how- 
ever, he  took  higher  ground  in  solving  them  than 
his  master  Diogenes.  (Cic.  deOf.m.  12,  13, 23.) 
Compare  Varro,  <if  Lbiff.  LaL  vL  1.  p.  184,  Fragm. 
p.  289,  ed.  Dip.  [C.  £.  P.] 

ANT  r  PATER  (*Ayrfimrpof ),  of  TaxmALONicA, 
the  author  of  seveinl  epigrams  in  the  Greek  Antho- 
logy, lived,  as  we  may  infer  from  some  of  his  epi- 
grams, in  the  latter  part  of  the  reign  of  Augustus 
(b.  a  10  and  onwards),  and  perhaps  till  the  reign 
of  Caligula^  (▲.  o.  88.)  He  is  probably  the  same 
poet  who  is  called,  in  the  titles  of  sevenu  epigrams, 
*"  Antipater  Maoeda**  (Jacobs,  AnOoL  xiii.  pp.  848, 
849.)  [P.  a] 

ANTl'PATER  (^hrriwarpos).  1.  Of  Tyre,  a 
Stoic  philosopher,  and  a  contemporary  of  Cato  die 
Yonngpr,  whose  friend  Antipater  is  said  to  have 
been  when  Cato  was  yet  a  young  man.  (Plut  Cat 
Mm,  4.)  He  appears  to  be  the  same  as  the  Anti- 
pater of  Tyre  mentioned  by  Strabo.  (xvi.  p.  757.) 

2.  Of  Ttrs,  likewise  a  Stoic  philosopher, 
but  unquestionably  of  a  hOer  date  than  the  for- 
mer, though  Vossius  {de  Hi$U  Gr,  p.  392,  ed. 
Westermann)  confounds  the  two.  He  lived 
after,  or  was  at  least  youn^r  than,  Ptmaethis, 
and  Cicero  {de  QjB^  ii  24),  m  qpeaking  of  him, 
says,  that  As  disd  kUdy  at  Afhem,  which  must 
mean  shortly  before  b.  g.  45.  From  this  pas- 
sage we  must  infer  that  Antipater  wrote  a  work 
on  Duties  {dk  Q0km\  and  Diogenes  Laertius 
(viL  139,  140, 142, 148)  refers  to  a  work  of  Anti- 
pater on  the  Universe  (vspl  ic^fiotr),  of  which  he 
quotes  the  eighth  book.  [L.  S.]  ' 

ANTI'PHANES  (*A«ti^(<m9),  of  Argos,  a 
sculptor,  the  disciple  oS  Pericleitus,  and  teacher  of 
Cleon.  Since  Cleon  flourished  b.  c.  880,  Anti- 
phanes  may  be  placed  at  400  b.  c.  Pausanias 
mentions  several  of  his  works,  which  were  at  Del- 
phi, especially  a  horse  in  bronse.  (Pansan.  v.  17, 
X.  9.)  [P.  8.] 

ANTI'PHANES  (^h9Ti^i^\  of  Brroa  in 
Thrace,  a  Greek  writer  on  marvellous  and  incredi- 
ble thingSb  CAvioto,  Scymnius  Chius,  657,  &c.) 
From  the  manner  in  which  he  is  mentioned  by 
Strabo  (L  p.  47,  ii.  pp.  102,  104;  comp.  Polyb: 
xxxiii  12)^  it  would  seem  that  he  wrote  his  sto- 


ANTIPHANES. 

ries  with  a  view  that  they  should  be  believed  as 
history,  and  that  consequently  he  was  an  impostor. 
It  was  owinff  to  Antiphanes  that  the  verb  /S^ryott- 
{'ffur  was  used  in  the  sense  of  telling  stories.  (Staph. 
Byz.  t.  o.  B^fTt),  who  however  confounds  our  An- 
tiphanes with  the  comic  writer  of  Rhodes ;  comp. 
CW  Alex.  Sbrvm,  L  p.  133 ;  Phot.  Cod.  166.) 
Most  writers  «gree  in  bielieving,  that  Antiphanes 
of  Berga  is  the  same  as  the  Antiphanes  who  wrote 
a  work  on  courtesans  (vcpi  iratp&if),  and  whom 
some  writers  call  Antiphanes  the  Younger.  ( Athen. 
xiii  p.  586 ;  Haipocnt  s.ve.  N^fmor,  'Arriiafpai 
Suid.  9.  V.  NArior.)  jj^  S.] 

ANTrPHANBS  (^Arri^dnff),  a  comic  poet, 
the  eariiest  and  one  of  the  most  celebrated 
Athenian  poets  of  the  middle  comedy,  was  bom, 
according  to  Suidas  (t.  v.),  in  the  93rd  Olym- 
piad, and  died  in  the  112th,  at  the  age  of  74. 
But  Athenaeus  (iv.  p.  156,  c.)  quotes  a  fragment 
in  which  Antiphanes  mentions  **  King  Seleucns,** 
and  Seleucus  was  not  king  till  OL  1 18. 2.  The  true 
explanation  of  the  difficulty  is  in  all  probabflity 
that  suggested  by  Clinton,  namely,  tltat  in  this 
instance,  as  in  others,  Antiphanes  has  been  con- 
founded with  Alexis^  and  that  the  fragment  in 
Athenaeus  bdongs  to  the  latter  poet  (Cunton,  in 
the  PhUclogknl  Mtmmm^  i  p.  607 ;  Melneke,  PitMg^ 
Cbm.  i  pp.  804-7.)  The  above  dates  are  given  ua 
in  Olympiads,  without  the  exact  years  being  speci- 
fied, but  we  may  safely  place  the  life  of  Antiphanes 
between  404  and  330  b.  g.,  and  his  first  exhibition 
about  B.  c.  883. 

The  parentage  and  birthpbuse  of  Antiphanes  are 
doubtful.  His  &ther*a  name  was  Demophanes,  or 
Stephanos,  probably  the  latter,  since  he  had  a  son 
named  Stephanus,  in  accordance  with  the  Athenian 
custom  of  naming  a  child  after  his  grandfotiier.  As 
his  birthplace  are  mentioned  Cios  on  the  Helle»- 
pont,  Smyrna,  Rhodes,  and  Larisaa ;  but  the  last 
statement  deserves  littie  credit  (Meineke,  i  308.) 

Antiphanes  was  the  most  highly  esteemed  writer 
of  the  middle  comedy,  excepting  Alexis,  who 
shared  that  honour  with  him.  The  fragmenta 
which  remain  prove  that  Athenaeus  was  right  in 
praising  him  for  the  elegance  of  his  language  (pp. 
27,  156,  168),  though  he  uses  some  woMs  and 
phrases  which  are  not  found  in  older  writers,  f  See 
tor  examples  Meineke,  i  p.  309.)  He  was  one  of  the 
most  fertile  dramatic  authors  tlut  ever  lived,  for  hia 
plays  amounted,  on  the  largest  computation,  to  366, 
on  the  least  to  260.  We  still  possess  the  titles  of 
about  130.  It  is  probable,  however,  that  some  of 
the  comedies  ascribed  to  him  were  bv  other  writers^ 
for  the  grammarians  frequently  connnmd  him,  not 
onlv,  as  remarked  above,  with  Alexis,  but  also 
witn  Antiphon,  ApoUophanes,  Antisthenes,  and 
Aristophanes.  Some  of  his  plays  were  on  mytho- 
logical subjects,  others  had  reference  to  particular 
persons,  otiiers  to  characters,  personal,  prpfesnonal, 
and  national,  while  others  seem  to  liave  been 
wholly  occupied  with  the  intrigues  of  private  lifie;. 
In  these  classes  of  subjects  we  see,  as  in  all  the 
comedians  of  tiie  period,  the  gradual  transition  of 
the  middle  comedy  into  the  new.  The  fragments 
of  Antiphanes  are  collected  by  Clinton  (FkOoi. 
Mm§.  L  c\  and  more  folly  by  Meineke  {Frag. 
Chmie,  voL  iii.).     He  gained  the  prise  80  times. 

Another  Antiphanes,  of  Beige  in  Thrsoe,  is 
mentioned  by  Stephanus  Bysantinus  as  a  oomie 
poet  (t.  o.  B«p7v);  but  this  was  the  writer  dted 
by  Strabo  (p.  102)  and  Antonius  Diogenes  («9>. 


ANTIPHILUa 

PkoLCotL  166,  p.  112,  BekVer),  as  the  Mithor  of 
narrelloiu  stories  respecting  distant  countries:  he 
Is  spoken  of  in  the  preceding  article. 

Siiidas  mentions  **  another  Antiphanes,  an  Athe- 
nian comic  poet,  later  than  Panaetius,*'  who  is 
mentioned  fay  no  o^er  writer,  vnless  he  be  the 
Antiphanes  who  wrote  a  work  Ilcpl  *E,raipmp. 
(Soidas,  a.  9.  N^ior ;  Athen.  ziiu  n.  586.) 

Antiphanes  Carystins,  who  is  called  by  Endocia 
(p.  61}  a  comic  poet,  was  really  a  tragedian,  con- 
tonporary  with  Thespis.     (Soidas,  •.  o.)      [P.  S.] 

AKTI'PHANES  fAyri^anif),  an  Epioram- 
MATic  poety  sereral  of  whose  epigrams  are  still 
extant  in  the  Greek  anthology.  He  Uved  after  the 
time  of  Meleager  (i  «.  after  n.  c.  100),  bat  before 
the  time  of  Philip  of  Thes8aIomcl^  tha*  is,  about 
the  niga  of  Augustas ;  for  Philip  incorpomted  the 
epigrams  of  Antiphanes  in  his  Anthology,  by 
which  means  they  hare  ceme  down  to  cmi  times. 
(Jacobs,  ad  AuOoL  Graee.  ziiL  p.  850,  Aye)  [L.  B.J 

ANTFPHANES  ('Am^ti^s),  a  phtskun  of 
Deloa,  who  is  quoted  by  Gaelins  AnieliaBas  (De 
Morh,  Ckrom,  iv.  8,  p^  537),  and  Galen  {De  Corn- 
pat.  Madieam.  tee.  Loeot,  r,  5,  Tol.  xiL  p. -877), 
and  must  therefore  have  liTed  some  time  in  or  be- 
fore the  second  century  after  Christ  He  is  men- 
tkmed  by  St.  Clement  of  Alexandria  {Paedoff,  ii 
1,  p.  140)  as  having  said,  that  the  sole  cause  of 
diseases  m  man  was  the  too  great  variety  of  his 
food.  [W.  A.  G.] 

ANTIPHA&     [Laocoon.] 

ANTI'PHATES  (^/urrup^tnis),  a  king  of  the 
Laestrygones  in  Sicily.  When  on  the  seventh  day 
after  leaving  the  island  of  Aeolus  Odysseus  Uinded 
on  the  coast  of  the  Laestrygones,  and  sent  out 
three  of  his  men  to  explore  their  country,  one  of 
them  was  immediately  sdzcd  and  devoured  by 
Antiphates,  for  the  Ixiestrygones  were  more  like 
giants  than  men.  They  now  made  an  attack  upon 
the  shipA  of  Odysseus,  who  escaped  with  only  one 
veaseL  (Horn.  Od.  x.  80-132.)  Two  ether 
mythical  heroes  of  this  name  occur  in  Od,  xv. 
243,  &c;  Viig.  Am.  ix.  696.  [L.  S.] 

ANTIPHE'MUS  {*ArrUp^fun\  the  Rhodian, 
founder  of  Gela,  B.  c.  600.  The  colony  was  com- 
posed of  Rhodians  and  Cretans,  the  btter  led  by 
Entimss  the  Cretan  (Thuc.  vi.  4,  and  Schol.  ad 
Pmd.  OC  ii.  14),  the  former  chiefly  from  Lindas 
(Herod,  vii.  153),  and  to  this  town  Antiphemus 
himself  (Phflostephanns,  ap.  Aihen.  vii.  p.  297,  £) 
hekmged.  From  the  Etym.  Map.  (•.  o.  Ti\a\ 
and  Ariataenetus  in  Steph.  Byxantmus  (•.  e.  Ti\a) 
it  appears  the  tale  ran,  that  he  and  his  brother 
Lacnis,  the  founder  of  Phaselis,  were,  when  at 
Delphi,  suddenly  bid  to  go  forth,  one  eastward, 
one  westward ;  and  from  his  laughing  at  the  unex- 
pected response,  the  dty  took  iu  name.  From 
Pausaniaa  (viiL  46.  §  2)  we  hear  of  his  taking  the 
Sicanian  town  of  Omphace,  and  carrying  off  fstxm 
it  a  statue  made  by  Daedalus.  Muller  {Dor.  i.  6. 
|§  5,  6)  considers  him  a  mythical  person.  (See 
Bcickh,  Comm.  ad  Find.  p.  115 ;  Ctinton,  P.  H. 
B.  c.  690;  Hermann,  PoL  Av^  §  85;  GoUer, 
de  Orig.  S^raaes.  p.  265.)  [A.  H.  C] 

ANTI'PHILUS,  an  archftbct,  built,  m  con- 
jmaccion  with  Pothaeus  and  Meoacles,  the  treasury 
ofthe  Cartfaaginiansat  01ympia.(Paus.  vi.  19.  §  4.) 
His  Me  and  country  are  unknown.  [P.  S.] 

ANTrPHILUS  CAirri4uXos\  an  Athenian 
genetal,  was  appointed  as  the  successor  of  Leos^ 
thenes  in  the  T^inn  war,  n.  c.  323,  and  gained  a 


AN^IPHOM. 


205 


victory  over  Leoonatus.     (Diod.  xviiL  13 — 15; 
Pint  PioekM^  24.)  [C.  P.  M.1 

ANTPPHILUS  ('Arrl^iAof),  of  Byzantiuv, 
a  writer  of  epigrams,  who  lived  about  the  time  of 
the  emperor  Nero,  as  appears  from  one  of  his  epi- 
grams m  which  he  mentions  the  fovour  conferred 
by  that  emperor  upon  the  island  of  RhodeSb  (Am- 
tkoL  (?r.  ix.  a.  178 ;  comp.  Tadt.  Atmal.  xii  58.) 
The  namber  of  his  epigrams  still  extant  is  up- 
wards of  forty,  and  most  of  them  are  superior  m 
conception  and  style  to  the  majority  of  these  com- 
positions  Retake,  in  his  notes  on  the  Anthology 
of  Cephalas  (p.  191),  was  led,  by  the  difierenoe  of 
style  in  some  of  the  poems  bearing  the  name  of 
Ajrtiphilns,  te  suppose  that  there  were  two  or 
three  poets  of  this  name,  and  that  their  produce 
tions  were  all  by  miatake  ascribed  to  the  one  poet 
ef  Bysaatiam.  But  there  is  not  sufficient  gvoond 
for  such  an  hypolheaiai  (Jacobs,  ad  AmtkoL  On 
xiii.  p.  851,  &&)  [L.  &] 

ANTI'PHILUS,  of  EaTPT,  a  very  distinauished 
painter,  was  the  pouQ  ef  CtesUlemus,  and  the  con- 
temporary and  rival  of  ApelloB.  (Ladan,  ds  Cb^ 
Umm.  lix.  1-5.)  Having  been  bom  in  £Sgypt,  he 
went  ^en  young  to  the  court  of  Macedonia,  where 
he  painted  portiatta  of  Philip  and  Alexander.  The 
latter  part  of  his  life  was  spent  in  Egypt,  under 
the  patronage  of  Ptolemy,  the  son  of  Li^ius,  whom 
he  painted  hunting.  He  flourished,  therefore, 
during  the  btter  hidf  of  the  4th  century  &  c.  Con- 
cerning his  folse  accusation  against  Apelles  before 
Ptolemy,  see  Apbllks. 

The  quality  in  which  he  most  excelled  is  thus 
described  by  Quintilian,  who  mentions  him  among 
the  greatest  painten  of  the  age  of  Philip  and  Alex- 
ander (xii.  10. 1  6):  **focihtate  Antiphilns,  con- 
cipiendis  visionibns,  quae  ^aatratrlas  vocant,**  which 
expressions  seem  to  describe  a  light  and  airy  ele- 
gance. In  the  list  of  his  worics  given  by  Pliny 
are  some  which  answer  exactly  in  subject  to  Ute 
<«^amMTiai**  of  Quintilian.  (Plin.  xxxv.  87,  40.) 
Varro  (A  R.  iil  2.  §  5,  Schn.)  names  him  with 
Lysippus.  [P.  S.] 

A^NTIPHON  (^AyrtipSy).  1.  The  most  ancient 
among  the  ten  Attic  oraton  contained  in  the  Alex- 
andrine canon,  was  a  son  of  Sophilus  the  Sophist, 
and  bom  at  Rhamnus  in  Attica  in  B.a  480.  (Plat. 
ViL  X.  OraL  p.  832,  b. ;  Philostrat  ViL  Soph.  I 
15.  §  1 ;  Phot.  Cod.  p.  485 ;  Suid.  t.  0.;  Eudoc. 
p.  59.)  He  was  a  man  of  eminent  talent  and  a 
firm  chaiact»  (Thucyd.  viii.  68 ;  Plut.  Nie.  6), 
and  is  said  to  have  been  educated  partly  by  his 
fother  and  partly  by  Pythodorus,  while  according 
to  others  he  owed  his  education  to  none  but  him- 
self. When  he  was  a  young  man,  the  fome  of 
Gorgias  was  at  its  height.  The  object  of  Goigias* 
aophistical  school  of  oratory  was  more  to  dazzle  and 
captivate  the  hearer  by  brilliancy  of  diction  and 
rhetorical  artifices  than  to  produce  a  solid  convic- 
tion based  upon  sound  arguments ;  it  was,  in  short, 
a  aehool  for  show-speeches,  and  the  practical  pur* 
poaea  of  oratory  in  the  courts  of  justice  and  the 
popuUff  assemUv  lay  beyond  its  sphere.  Anti- 
phon  pereeived  this  deficiency,  and  formed  a  higher 
and  more  practical  view  of  the  art  to  which  he  de- 
voted himself;  that  is,  he  wished  to  produce  con- 
viction in  the  minds  of  the  hearen  by  means  of  a 
thorough  examination  of  the  subjects  proposed, 
and  this  not  with  a  view  to  the  narrow  limits  of 
the  school,  but  to  the  courts  and  the  assembly. 
Hence  the  ancients  call  Antiphon  the  inventor  of 


206 


ANTIPHON. 


public  oratoiy,  or  state  that  he  raised  it  to  a  higher 
position.  (Philostr.  ViLSoph.  i.  15.  §2;  Hermog. 
de  Farm.  OraL  iL  p.  498 ;  comp.  QuintiL  iii.  1.  §  1 ; 
Diod.  ajEK  Clem.  AUae,  Strom,  L  p.  366.)  Antiphon 
TTOS  thus  the  first  who  legolated  practical  eloquence 
bj  certain  theoretical  laws,  and  he  opened  a  school 
in  which  he  tansht  riietoric  Thneydides,  the 
historian,  a  pupU  of  Antiphon,  spcwks  of  his 
master  with  the  highest  esteem,  and  many  of 
the  excellencies  of  his  style  an  ascribed  by  the 
ancients  to  the  influence  of  Antiphon.  (SchoL  ad 
TTkiie.  IT.  p.  312,  ed.  Bekker;  oomp.  Dionys.  HaL 
de  Comp.  Verb.  10.)  At  the  same  time,  Ajitiphon 
occupied  himself  with  writing  speeches  for  others, 
who  deliTered  them  in  the  courts  of  justice ;  and 
as  he  was  the  first  who  received  money  for  such 
orations — a  practice  which  subsequently  became 
quite  general — he  was  sererely  attadced  and  ridi- 
culed, especially  by  the  comic  writers,  Pkto  and 
Peiaaiider.  (Philostr.  L  c;  Plut.  ViL  X.  OraL  p. 
833,  c.)  These  attacks,  howerer,  may  also  have 
been  owing  to  his  political  (minions,  for  he  bdonged 
to  the  oligarchical  party.  This  unpopularity,  to- 
gether with  his  own  leserred  character,  preyented 
his  ever  appearing  as  a  speaker  either  in  the  courts 
or  the  assembly ;  and  the  only  timA  he  spoke  in 
public  was  in  b.  c.  411,  when  he  defended  himself 
against  the  charge  of  treachery.  (Thu&  rm»  66 ; 
Lys.  cEralotih.  p.  427 ;  Cic.  BtkL  12.) 

The  history  of  Antiphon*s  career  as  a  politician 
is  for  the  most  part  inTolred  in  great  obscurity, 
which  is  in  a  great  measure  owing  to  the  foct,  that 
Antiphon  the  orator  is  frequently  confounded  by 
ancient  writon  with  Antijdion  the  interpreter  of 
signs,  and  Antiphon  the  tragic  poet  Plutardi 
(I  c.)  and  Philostratus  i  VU.  Sopk.  L  15.  §  1)  meih 
tion  some  events  in  which  he  was  engaged,  bat 
Tfaucydides  seems  to  have  known  nothing  aboat 
them.  The  only  part  of  his  public  life  of  which 
the  detail  is  known,  is  that  connected  with  the 
revolution  of  b.c.  411,  and  the  establishment  of 
the  oligaichical  government  of  the  Four  Hundred. 
The  person  chieily  instrumental  in  bringing  it 
about  was  Peisander ;  but,  according  to  the  express 
testimony  of  Thucydides,  Antiphon  was  the  man 
who  had  done  everything  to  prepare  the  change, 
and  had  drawn  up  the  pbm  of  it  (Comp.  Philostr. 
L  c ;  Plut  ViL  X.  OraL  p.  832,  f.)  On  the  over- 
throw of  the  oligarchical  government  six  months 
after  its  establishment,  Antiphon  was  brought  to 
trial  for  having  attempted  to  negotiate  peace  with 
Sparta,  and  was  condemned  to  death.  His  q)eech 
in  defence  of  himself  is  stated  by  Thucydides  (viiL 
68;  comp.  Cic.  Brut.  12)  to  have  been  the  ablest 
that  was  ever  made  by  any  man  in  similar  drcum- 
stanoes.  It  is  now  lost,  but  was  known  to  the 
ancients,  and  is  referred  to  by  Harpocration  (•.  v. 
trrwruirnii)^  who  calls  it  Kiiyos  vtpl  furarrda-tms. 
His  property  was  confiscated,  his  house  rand  to 
the  ground,  and  on  the  site  of  it  a  tablet  was 
erected  with  the  inscription  '^Antiphon  the  traitor.** 
His  remains  were  not  allowed  to  be  buried  in  Attic 
ground,  his  children,  as  well  as  any  one  who  should 
adopt  them,  were  punished  with  atimia.  (Plut  Lc) 
As  an  orator,  Antiphon  was  hi^ly  esteemed  by 
the  ancients.  Hermogenes  (is  Form,  OraL  p.  497) 
says  of  his  orations,  that  they  were  clear,  true  in 
the  expression  of  feeling,  and  foithfnl  to  nature, 
and  consequently  convincing.  Othen  say,  that 
his  orations  were  beautiful  but  not  graceful,  or 
that  they  had  something  austere  or  antique  about 


ANTIPHON. 

them.  (Dionys.  de  Verb.  Oomp.  10,  delmeo^  20.) 
The  want  of  freshness  and  gracefulness  is  very 
obvious  in  the  orations  still  extant^  but  more  espe- 
cially in  those  actually  ^mken  by  Antiphon^s  clients. 
(No.  1,  14,  and  15.)  His  language  is  pure  and 
correct,  and  in  the  three  orations  mentioned  above, 
of  remarkable  clearness.  The  treatment  and  solu- 
tion of  the  point  at  issue  are  always  striking  and 
interesting.  (Dionys.  Jud.  de  Tkuofd,  51,  DemoeUu 
8;  Phot  p.  485.) 

The  ancients  possessed  sixty  orations  of  difierent 
kinds  which  went  by  the  name  of  Antiphon,  but 
Caecilitts,  a  rhetorician  of  the  Augustan  age,  de- 
clared twenty-five  to  be  spurious.  (Plut  VU,  X. 
OraL  p.  833,  bu ;  Phot  L  c)  We  now  possess 
only  fifteen  orations  of  Antiphon,  three  of  which 
were  written  by  him  for  others,  viz.  No.  1.  Kanr- 
yopia  foffftOK^ius  Kard,  riis  lanpvua ;  No.  14.  tltpl 
rov  *Hpti9ov  ^^is  and  No.  15.  IIcpl  rev  xop^wov. 
The  remaining  twelve  were  written  as  specimens 
for  his  school  or  exercises  on  fictitious  cases.  They 
are  a  peculiar  phenomenon  in  the  history  of  ancient 
oratory,  for  they  are  divided  into  three  tetralogies, 
each  of  which  consists  of  four  orations,  two  accusa- 
tions and  two  defences  on  the  same  subject  The 
subject  of  the  fint  tetralogy  is  a  murder,  the  pei^ 
petrator  of  which  is  yet  unknown;  that  of  the 
second  an  unpremeditated  murder;  and  that  of  the 
third  a  murder  committed  in  self-defence.  The  clear- 
ness which  distinguishes  his  other  three  orations  is 
not  perceptible  in  these  tetralogies,  which  arises  in 
part  from  the  corrupt  and  mutilated  state  in  which 
they  have  come  down  to  us.  A  great  number  of 
the  orations  of  Antiphon,  and  in  fieurt  all  those 
which  are  extant,  have  for  their  subject  the  com-  ' 
mission  of  a  murder^  whence  they  are  sometimes 
referred  to  under  the  name  of  X/Ayoi  ^hwucoL  (Her- 
mog: de  Form.  OraL  p.  496,  && ;  Ammon.  s,  v, 
4¥0ufA7if»a.)  The  genuineness  of  the  extant  orations 
has  been  the  subject  of  much  discussion,  but  the 
best  critics  are  at  present  pretty  nearly  agreed  that 
all  are  really  the  works  of  Antiphon.  As  to  the 
historical  or  antiquarian  value  of  the  three  real 
speeches — the  tetralogies  must  be  left  out  of  the 
question  here — ^it  must  be  remarked,  that  they 
contain  more  information  than  any  other  ancient 
work  reelecting  the  mode  of  proceeding  in  the 
criminal  courts  of  Athens.  All  the  orations  of 
Antiphon  are  printed  in  the  collections  of  the  AtUc 
orators  edited  by  Aldus,  H.  Stephens,  Reiake, 
Bekker,  Dobson,  and  others.  The  best  separate 
editions  are  those  of  Baiter  and  Sanppe,  Zurich, 
1838, 16mo.,  and  of  E.  Miitzner,  Berlin,  1838, 8vo. 
Besides  these  orations,  the  ancients  ascribe  to 
Antiphon,  1.  A  Rhetoric  (tcx^i  ^opanf)  in  three 
books.  (Plut  ViL  X.  Oral.  p.  832,  d.;  Phot  L  c ; 
QuintiL  iii.  1.  §  10.)  When  it  is  said,  that  he 
was  the  fint  who  wrote  a  work  on  rhetoric,  this 
statement  must  be  limited  to  the  theory  of  oratory 
in  the  courts  of  justice  and  in  the  assembly ;  for 
treatises  on  the  art  of  composing  show-speeches 
had  been  written  by  several  sophists  before  him. 
The  work  is  occasionally  referred  to  by  ancient 
rhetoricians  and  grammarians,  but  it  is  now  lost 
2.  npooifua  KoX  heiXoyoiy  seem  to  have  been  model 
speeches  or  exercises  for  the  use  of  himself  or  his 
scholars,  and  it  is  not  improbable  that  his  tetralo- 
gies nmy  have  belonged  to  them.  (Suid.  s.  w.  SLpa, 
oXeiiaBai^  ftox(hip6s ;  Phot.  Ltr.  s.  v.  fiox^P^*') 

The  best  modem  works  on  Antiphon  are:  P.  van 
Spaan  (Huhnken),  DitserttiHo  kislorica  de  Anii- 


ANTIPHON. 

j^komte^  OratoreAttko,  Lcyden,  1765, 4to.,  reprinted 
m  Rnfanken^  OpmaadcL,  and  in  Reiake^t  and  Dob- 
um%  Greek  omtors ;  Taylor,  Led,  Lytiae.  viL  p. 
268,  ftc,  ed.  Reifike ;  WcBtennann,  OeaoMchie  dir 
GrietA,  Btrtdtaamkeit^  §§  40  and  41. 

2.  A  tngk  poet,  whom  Plntarcb  (  ViL  X.  OrcU, 
PL  833X  PhihMtiRtus  (Fd.  SopL  L  15.  §  3),  and 
others,  confbnnd  with  the  Attk  orator  Anti- 
phon,  who  was  pnt  to  death  at  Athena  in  b.  c 
411.  Now  Antiphon  the  tragic  poet  lived  at 
Sjraenae,  at  the  conrt  of  the  elder  Dionysius, 
who  did  not  aarame  the  tyranny  till  the  year 
&  a  406,  that  is,  five  years  after  the  death  of 
the  Attic  orator.  The  poet  Antiphon  is  said  to 
have  written  dramas  in  oonjunction  with  the 
tyrant,  who  is  not  known  to  have  shewn  his  paa- 
sion  fbr  writing  poetry  until  the  latter  period  of 
his  life.  These  circumstances  alone^  if  there  were 
not  many  others,  would  shew  that  the  orator  and 
the  poet  were  two  different  persons,  and  that  the 
latter  nmst  have  surriTed  the  former  many  years. 
The  poet  was  put  to  death  by  the  tyrant,  accord- 
ing to  some  accounts,  for  having  used  a  sarcastic 
expression  in  regard  to  tyranny,  or,  according  to 
others,  for  having  imprudently  censured  the  ty- 
iant*a  eompositiona.  (Plut,  Philostr.  IL  ee. ;  Aria- 
tot  RkeL  iL  6.)  We  still  know  the  titles  of  Ato 
of  Antiphon^  tragedies:  vis.  Meleeger,  Andio- 
madie,  Medeia,  Jason,  and  Philoctetes.  (Bode, 
GoA.  der  Drmn.  DidUk  der  Hellen,  i.  p.  554,  &&) 

S.  Of  Athens,  a  sophist  and  an  epic  poet. 
Suidaa,  who  says  that  he  was  sumamed  X070- 
ftdjttpos^  and  others  state,  that  he  occupied  him- 
self vrith  the  interpretation  of  signSk  He  wrote 
a  wimk  on  the  interpretation  of  dreams,  which 
is  referred  to  by  Artemidorus,  Cioero,  and  others. 
(Aitemid.  Oiieiroer.  n.  14 ;  Cic  dls  Dicin,  i.  20, 
51,  ii  70.)  He  is  unquestionably  the  same  per- 
son aa  the  Antiphon  who  was  an  opponent  of 
Socrates,  and  who  is  mentioned  by  Xenophon 
{Mmnorab,  L  6.  §  1 ;  compare  Diog.  Laert  ii.  46  ; 
Senec  Condroo.  9),  and  must  be  distinguished  from 
the  rhetooidan  Antiphon  of  Rhamnus,  as  well  as 
frtxa  the  tragic  poet  of  the  same  name,  although 
the  ancients  themselvea  appear  to  have  been  doubt- 
fol  as  to  who  the  Antiphon  mentioned  by  Xeno- 
phon really  was.  (Ruhnken,  Opumndct,  i  pp.  148, 
&c^  169,  Sk^  ed.  Friedcmann.)  Not  a  line  of  his 
poems  is  extant. 

4.  The  youngest  brother  of  Plato,  whose  name 
the  philosopher  has  immortalised  in  his  dialogue 
'^  Parmenides.'*  (Phit.  de  FmL  Anwr,  p.  484,  f.) 
The  fether  of  Pbito's  vr^e  was  likewise  called 
Antiphon.    {VYat,  d*  Chnio  Soerai,) 

5.  An  Athenian,  and  a  contemporary  of  De- 
mosthenes. For  some  offence  his  name  was 
eifeeed  from  the  list  of  Athenian  citizens,  where- 
upon he  went  to  Philip  of  Macedonia.  He 
pledged  himself  to  the  king,  that  he  would  de- 
stroy hy  fire  the  Athenian  arsenal  in  Peiraeeus ; 
but  when  he  arrived  there  with  this  intention, 
he  was  arrested  by  Demosthenes  and  accused  of 
treachery.  He  was  fotmd  guilty,  and  put  to 
death  in  &  c.  342.  (Dem.  ds  Cbron.  p.  271; 
Stecfaow,  4e  Aeaekum  OraL  VHa,  p.  73,  A)c;  Abs- 
cainwsy  p.  38.) 

6.  A  Greek  sophist,  who  lived  before  the  time 
of  Aristotk^  and  whose  opinions  reacting  the 
quadrature  of  the  circle,  and  the  genesis  of  things, 
are  mentioned  by  this  philosopher.  (Aristot  So- 
pkmL  £ieHck.  I  10,  I^,  i  2,  ii.  1.) 


ANTISTHENES. 


207 


7.  A  Greek  author,  who  wrote  an  account  of 
men  distmguished  for  virtue  (vr^  rmr  iv  dptrp 
wpuTW0dmat)^  one  of  whom  was  Pythagoras, 
(Diog.  Laert.  viii.  3 ;  Porphyr.  <fo  VU.  Pytkag.  p.  9.) 

8.  A  writer  on  agriculture,  mentioned  by  Athe- 
naeus.  (xiv.  p.  650.)  [L.  S.] 

ANTIPHUS  ('AKTi^ws).  1.  A  son  of  Priam 
and  Hecuba.  (Horn.  //.  iv.  490 ;  Apollod.  iii.  12^ 
§  5.^  While  he  was  tending  the  flocks  on  mount 
Ida  with  his  brother  Isus,  he  was  made  prisoner 
by- Achilles,  but  was  restored  to  freedom  after  a 
ransom  vras  given  for  him.  He  aftervrards  fell  by 
the  hands  of  Agamemnon.   (Horn.  II.  ix.  101,  &c.) 

2.  A  son  of  Thessalus,  and  one  of  the  Greek 
heroes  at  Troy.  He  and  his  brother  Pheidippua 
joined  the  Greeks  with  thirty  ships,  and  com- 
manded the  men  of  Carpathos,  Cases,  Cos,  and 
other  islands.  (Horn.  IL  iL  675,  &c)  According 
to  Hyginus  (F^b,  97)  he  was  a  son  of  Mnesylus 
and  Chaldope.  Four  other  mythical  personages  of 
this  name  are  mentioned  in  Horn.  IL  ii.  846,  Gd, 
ii  19,  zviL  68 ;  ApoUod.  i  7.  §  S.  [L.  S.) 

ANTI'STATES,  CALLAESCHRUS,  ANTI- 
MA'CHIDES,  and  PORrNOS,  were  the  arehi- 
tects  who  laid  the  foundations  of  the  temple  of 
Zens  Olympius  at  Athens,  under  Peisistratus. 
(VitruY.  vii.  Praef.  §  15.)  [P.  S.] 

ANTl'STHENES  {'hmaehnp\  an  Agrigbn- 
TINS,  is  mentioned  by  Dlodorus  (xiu.  84)  as  an 
instance  of  the  immense  wealth  which  private  citi- 
zens possessed  at  Agrigentum.  When  his  daughter 
was  married,  more  than  800  carriages  went  in  the 
nuptial  proc^on. 

ANTl'STHENES  (^ArrurUvJn),  a  Cynic 
philosopher,  the  son  of  Antisthenes,  an  Athenian^ 
was  the  founder  of  the  sect  of  the  Cynics,  which 
of  all  the  Greek  schools  of  philosophy  was  per* 
haps  the  most  devoid  of  any  scientific  purpose. 
He  flourished  b.  c.  366  (Diod.  xv.  76^  and  his 
mother  was  a  Thiacian  (Suidas,  «.  v. ;  Diog. 
Lnert.  vt  1),  though  some  say  a  Phrygian,  an 
opinion  probably  derived  from  his  replying  to 
a  man  who  reviled  him  as  not  being  a  genuine 
Athenian  citizen,  that  the  mother  of  the  gods  was 
a  Phrygian.  In  his  youth  he  fought  at  Tanagra 
(b.  c.  426),  and  was  a  disciple  first  of  Gorgias,  and 
then  of  Socrates,  whom  he  never  quitted,  and  at 
whose  death  he  was  present  (Plat.  i'AoAi.  §  59.) 
He  never  foigave  his  ma8tor*8  persecutors,  and  is 
even  said  to  have  been  instramental  in  procuring 
their  punishment.  (Diog.  Laert  vi.  10.)  He 
survived  the  battle  of  Leuctra  (b.  c.  371),  as  he  is 
reported  to  have  compared  the  vietoj^  of  the 
Thebans  to  a  set  of  schoolboys  beating  their  mas- 
ter (Plut  Tjgourg,  30),  and  died  at  Athens,  at  the 
age  of  70.  (Eudocia,  Vioiarimt^  p.  56.)  He 
taught  in  the  Cynosarges,  a  gymnasium  for  the  use 
of  Athenians  bom  of  fbreign  mothers,  near  the 
temple  of  Hercules.  Hence  probably  his  followen 
were  called  Cynics,  though  the  Scholiast  on  Aristotle 
(p.  23,  Brandis)  deiduoes  the  name  from  the  habits  of 
the  school,  either  their  dog-like  neglect  of  all  forma 
and  usages  of  society,  sleeping  in  tuba  and  in  the 
streets,  and  eating  whatever  they  could  find,  or 
from  their  shameless  insolence,  or  else  their  perti- 
nacious adherence  to  their  own  opinions,  ok  histly 
from  their  habit  of  driving  from  them  all  whom 
they  thought  unfit  for  a  philosophical  life.  His 
writings  were  rery  numerous,  and  chiefly  dialogues^ 
some  of  them  being  vehement  attacks  on  his  con- 
temporaries,  as  on  Akibiades  in  the  second  of  his 


208 


ANTI8THENE8. 


two  woilu  entitled  Cynw,  on  OoigiM  in  his  if  rdU- 
loMt  and  a  most  furious  one  on  Plato  in  Ids  SaUko, 
( Athen.  ▼.  p.  220,  bu)  His  style  was  pare  and  ele- 
gant, and  Theopompos  even  said  that  Plato  stole 
from  him  many  of  his  thoughts  (Athen.  xL  p. 
508,  c.)  Cicero,  however,  calls  him  **  homo  am- 
tos  magis  qnam  eniditas**  {ad,  AU-  zii.  88),  and 
it  is  impossible  that  his  writings  could  have  de- 
aerred  any  higher  praise.  He  possessed  consider- 
able powers  of  wit  and  sarcasm,  and  was  fond  of 
playing  upon  words ;  saying,  for  instance,  that  he 
would  ratner  fiill  among  Kopdms  than  ttoKdtnSj  for 
the  one  devour  the  dead,  but  the  other  the  living ; 
and  that  one  of  his  pupils  stood  in  need  $i€?aa- 
plov  icoiiw,  jcol  ypet^lov  kowoO  (i.  e.  iml  pov). 
Two  declamations  of  his  are  preserved,  named 
Ajaz  and  Ulysses,  which  are  purely  rhetorical, 
and  an  epistle  to  Aristippus  is  attributed  to  him. 

His  philosophical  sy^m  was  almost  confined  to 
ethics     In  all  that  the  wise  man  does,  he  said,  he 
conforms  to  perfect  virtue,  and  pleasure  is  not  only 
unnecessary  to  man,  but  a  positive  evil.    He  is 
reported    to  have  held    pain  and   even  infamy 
(offo^fa)  to  be  blessings,  and  that  madness  is  pre- 
forable  to  pleasure,  though  Ritter  thinks  that  some 
of  these  extravagances  must  have  been  adwiced 
not  as  his  own  opinions,  but  those  of  the  interiocu- 
ton  in  his  dialqgnesp    According  to  Schleieimacher 
(Anmeriutigen  zum  PkiUb,  S.  204),  the  passage  in 
the  Philebus  (p.  44),  which  mentions  the  theorv, 
that  pleasure  is  a  mere  negation,  and  coniists  only 
in  the  absence  of  pain,  refon  to  the  opinions  cX 
Antbthenes;  and  the  statement  in  Aristotle  {Etk, 
Nic  X.  1),  that  some  persons  considered  pleasure 
wholly  worthless  (iro/uSp  ^wKov)  is  certainly  an 
allusion  to  the  Cynical  doctrine.     It  is,  however, 
probable  that  he  did  not  consider  all  pleasure 
worthless,  but  only  that  which  results  firom  the 
gratification  of  sensual  or  artificial  desires,  for  we 
find  him  praising  the  pleasures  which  spring  kK 
rj|9  ^'vxnf  (Xen.  Spup.  iv.  41),  and  the  enjoy- 
ments of  a  wisely  chosen  fiiendship.      (Diqg. 
Laert  vi  1 1.)    The  summum  bonum  he  placed  in 
a  life  according  to  virtue, —  virtue  consisting  in 
action,  and  being  such,  that  when  once  obtamed 
it  is  never  lost,  and  exempts  the  wise  man  from 
the  chance  of  error.    That  is,  it  is  closely  con- 
nected with  reason,  but  to  enable  it  to  develop 
itself  in  action,  and  to  be  sufficient  for  happiness, 
it  requires  the  aid  of  eneigy  (Stiicporuci)  l^x^s); 
so  that  we  may  represent  him  as  teaching,  that  the 
summum  bonum,  dprrii,  is  attainable  by  teaching 
{fiAaKri¥\  and  made  up  of  ^p6tni9is  and  Ivpc^s* 
But  here  ne  becomes  involved  in  a  vicious  drele, 
for  when  asked  what  ^vtivu  is,  he  could  only 
call  it  an  insight  into  the  p)od,  having  before 
made  the  good  to  consist  m  ^pAinivis*    (Plat. 
Rwp.  vi.  p.  505.)     The  negative  chazacter  of  his 
ethics,  which  are  a  mere  denial  of  the  Cyrenaic 
doctrine,  is  further  shewn  in  his  apophthegm,  that 
the  most  necessary  piece  of  knowledge  is  t6  itoutJL 
dMOfuiBwf^  while  in  his  wish  to  isolate  and  with- 
draw the  sage  from  all  connexion  with  othen, 
rendering  him  superior  even  to  natunl  aflbction 
and  the  political  institutions  of  his  country,  he 
really  founds  a  system  as  purely  selfish  as  that  of 
Aristippus. 

The  PJ^fnetu  of  Andsthenes  contained  a  theory 
«f  the  nature  of  the  gods  (Cic;  da  Not  Dear,  i. 
18),  in  which  he  contended  for  the  Unity  of  the 
Deity,  and  that  man  is  unable  to  know  him  by  | 


ANTISTHENBS. 

any  aenmUe  representation,  since  he  is  onUke  any 
being  on  earth.  (Clem.  Alex.  Strom,  v.  p.  601.) 
He  pnbaUy  held  just  views  of  providence,  shew- 
ing the  sufficiency  of  virtue  for  hqvpiness  by  the 
foct,  that  outward  events  are  regulated  by  God  so 
as  to  benefit  the  wise.  Such,  at  least,  was  the 
view  of  his  pupil  Diogenes  of  Sinope,  and  seems 
involved  in  his  own  statement,  that  all  which  be- 
longs to  othen  is  truly  the  property  of  the  wise 
Of  his  logic  we  hear  that  he  held  definitions 


to  be  impossible,  since  we  can  only  say  that  every 
individual  is  what  it  is,  and  can  give  no  more  than 
a  description  of  its  qualities,  e.  ^.  that  silver  is  like 
tin  in  colour.  (Arist.  MeL  viiL  8.)  Thus  he,  of 
course,  disbelieved  the  Pktonic  system  of  ideas, 
since  each  particnlar  object  of  thought  has  its  own 
separate  essence.  This  also  is  in  confoxmity  with 
the  practical  and  unscientific  character  of  his  doc- 
trine, and  ite  tendency  to  isolate  noticed  above. 
He  never  had  many  disciples,  which  annoyed  him 
so  much  that  he  drove  away  those  who  did  attend 
his  teaching,  except  Diogenes,  who  remained  with 
him  till  his  death.  His  stafif  and  wallet  and  mean 
clothing  were  only  proofo  of  his  vanity,  which 
Socrates  told  him  he  saw  through  the  holes  of 
his  coat.  The  same  quality  appears  in  his  con- 
tempt for  the  Athenian  constitution  and  social  in* 
stitntions  generally,  resulting  from  his  being  him- 
self debarred  from  exerdsmg  the  rights  of  a  citiaen 
by  the  foreign  extnctaon  of  his  mother.  His  phi« 
losophy  was  evidently  thought  worthless  by  Plato 
and  Aristotle,  to  the  former  of  whom  he  was  per- 
sonally hostile.  His  school  is  classed  by  Ritter 
among  the  imperfect  Socraticists;  after  his  death 
his  disciples  wandered  further  and  further  from  all 
scientific  objects,  and  plunged  more  deeply  into 
fanatifal  extravagances.  Periiaps  some  of  their 
exaggerated  statemento  have  bt^n  attributed  to 
their  master.  The  fragmente  which  remain  of  his 
writings  have  been  collected  by  Wlndceknann 
(Antisthenes,  fh^mento,  Turici,  1842),  and  this 
small  work,  with  the  account  of  him  by  Ritter 
(GemJi  der  PkUtmopUe^  vii  4)  will  supply  all  the 
information  which  can  be  desired.  Most  of  the 
ancient  authorities  have  been  given  in  the  course 
of  this  article.  We  may  add  to  them  Arrian« 
H^neleL  iiL  22,  iv.  8,  11 ;  Luciaz^  Q^  iii.  p. 
641 ;  Julian,  OraL  vii  [O.  K  L.  C] 

ANTI'STHENES  QArrur^hnis),  a  disciple  of 
Hbraclmitus,  wrote  a  oommeota;^  on  the  work 
of  his  master.  (Dicg.  Laert.  ix.  15,  vL  19.)  U 
is  not  improbable  that  this  Antisthenes  may  be 
the  same  as  the  one  who  wrote  a  work  on  the 
succession  of  the  Greek  philosophers  (al  rwr 
^t^Mr6^mf  SuiSoxoOf  which  is  so  ofW  reiened  to 
by  Diogenes  Laertins  (L  40,  il  SO,  98,  vi  77,87, 
vii.  168,  &C.),  unless  it  appear  nreferable  to  assign 
it  to  the  peripatetic  philosopher  mentioned  by 
Phkgon.  (<if  MtrabiL  8.)  [L.  &] 

ANTrSTHENES  QA»^ur$it^),  of  Rbodss, 
a  Greek  historian  who  lived  about  the  year  b.  c. 
200.  He  took  an  active  part  in  the  political 
affiun  of  his  country,  and  wrote  a  history  of  his 
own  time,  which,  notwithstanding  its  partiality 
towards  his  native  island,  is  spoken  of  in  terms  of 
high  praise  by  Polybius.  (xvil4,  &c. ;  comp. 
Diog.  Laert.  vi  19.)  Plutareh  (<if  Fluv,  22)  men- 
tions an  Antbthenes  who  wrote  a  work  catted 
Meleagris,  of  which  the  third  book  is  quoted ;  and 
Pliny  (If,  N.  xxxvi  12)  speaks  of  a  person  of  the 
same  name,  who  wrote  on  the  pyramids;  bat 


ANTISTIUS. 
whether  they  are  the  Mune  penon  as  the  Khodian, 
or  two  distinct  writers,  or  the  Ephesian  Antis- 
thenea  mentioned  hy  Diogenes  LaiSrtius  (tL  19), 
cannot  he  decided.  [L*.  S.] 

AJS'TI'STHENES  ('Arrwrtinif),  a  Spartan 
admiial  in  the  Peloponnesian  war,  was  sent  out  in 
B.  a  412,  in  command  of  a  squadron,  to  the  coast 
of  Asia  Minor,  and  was  to  have  sucoeeded  Ast jo- 
chos,  in  case  the  Spartan  commissioners  thought  it 
necessary  to  deprive  that  officer  of  his  command. 
(Thoc  viii.  39.)  We  hear  of  him  again  in  &  c. 
399,  when,  with  two  other  eommissionerB,  he  was 
sent  out  to  inspect  the  state  of  affairs  in  Asia,  and 
announce  to  DercyUidas  that  his  command  was  to 
he  prolonged  for  another  year.  (Xen.  HeUen,  iii.  2. 
§  6.)  There  was  also  an  Athenian  general  of  this 
name.   (Jlftfm.  iii.  4.  §  1.)  [C.  P.  M.  j 

ANTI'STIA.  1.  Wife  of  Ap.  Claudius,  Cos. 
B.  c.  143,  and  mother-in-law  of  Tih.  Giaochus. 
(Phit.  7U.  GracA.  4.) 

2.  Daogfater  of  P.  Antistius  [Antistius,  No.  6] 
and  Calpnraia,  was  married  to  Pompeius  Magnus 
in  B.  c  86,  who  contracted  the  connexion  that  he 
might  obtain  a  &Younible  judgment  from  Antistius, 
who  presided  in  the  court  in  which  Pompeius  was 
to  he  tried.  Antistia  was  divorced  by  her  husband 
in  B.  a  82  by  Sulla^s  order,  who  made  him  marry 
ins  step-daughter  Aemilia.     (PluL  Pomp,  4, 9.) 

ANTI'STIA  GENS,  on  coins  and  inscriptions 
usoaUy  ANTE'STIA,  plebeian.  (Li v.  vi  30.)  In 
the  esiriier  ages  of  the  republic,  none  of  the  mem- 
bers of  the  gens  appear  with  any  surname,  and 
even  in  later  times  they  are  sometimes  mentioned 
without  one.  The  surnames  under  the  republic 
are  Labbo,  Rboinus,  and  Varus :  those  who  had 
no  samame  are  given  under  Antistius.  No  per- 
sona of  this  name  are  of  great  historical  importance. 
AKTrSTIUS.  1.  Skx.  Antistius,  tribune  of 
the  plebs,  b.  c.  422.  (Liv.  iv.  42.) 

2.  L.  Antiktius,  consular  tribune,  b.  c.  879. 
{Liv.  Ti  30.) 

3.  M.  Antistius,  tribune  of  the  plebs,  about 
B.  a  320.   (Liv.  xxvi.  83,  ix.  12.) 

4.  M.  Antistius,  was  sent  in  b.  c.  21 8  to  the 
north  of  Italy  to  recall  C.  Flaminius,  the  consul 
elect,  to  Rome.  (Liv.  xxi.  63.) 

5.  Sbx.  Antistius,  was  sent  in  b.  c.  208  into 
Ganl  to  watch  the  movements  of  HasdrubaL  (Liv. 
zxviL  36.) 

6.  P.  Antistius,  tribune  of  the  plebs,  &  c.  88, 
opposed  in  his  tribuneship  C.  Caesar  Strabo,  who 
was  a  candidate  for  the  consulship  without  haring 
been  praetor.  The  speech  he  made  upon  this  oocs- 
si<Ki  brought  him  into  public  notice,  and  afterwards 
he  frequently  had  important  causes  entrusted  to 
him,  though  he  was  already  advanced  in  years. 
Ciooo  speiks  fiivonrably  of  his  eloquence.  In 
conseqiience  of  the  marriage  of  his  daughter  to 
Pompeius  Magnus,  he  supported  the  party  of  Sulla, 
and  waa  put  to  death  by  order  of  young  Marius  in 
b.  c  82.  His  wife  Calpumia  killed  herself  upon 
the  death  of  her  husband.  (Cic  BruL  63,  90, 
jmt  Rio^e.  Amer.  32;  Yell.  Pat  iL  26;- Appian, 
i?.  a  i  88 ;  Liv.  EjnL  86 ;  Plut  Pcmp.  9 ;  Dru- 
rnann,  Chsdk,  Boms,  L  p.  55.) 

7.  T.  Antistius,  quaestor  in  Macedonia,  b.  c. 
50.  When  Pompey  came  into  the  province  in 
the  following  year,  Antistius  had  received  no  suo- 
oeasor;  and  according  to  Cicero,  he  did  only  as 
much  for  Pompey  as  circumstances  compelled  him. 
He  took  no  port  in  the  war,  and  after  the  battle  of  | 


ANTONIA. 


209 


Pharsalia  went  to  Bithynia,  where  he  saw  Caesar 
and  was  pardoned  by  him.  He  died  at  Corey ra  on 
his  return,  learing  behind  him  considerable  pro- 
perty.   (Cic.  ad  Fam,  xiii.  29.) 

ANTrSTIUS,  the  name  of  the  physician  who 
examined  the  body  of  Julius  Caesar  after  his 
murder,  b.  c.  44 ;  and  who  is  said  by  Suetonius 
(Jul,  Cae$,  82)  to  have  deckred,  that  out  of  all 
his  wounds  only  one  was  mortal,  namely,  that  which 
he  had  received  in  the  breast.  [W.  A.  0.] 

ANTIS'TIUS  CAKT(oTioy),  a  writer  of  Greek 
Epigrams,  though,  as  his  name  seems  to  indicate, 
a  Roman  by  birth.  Respecting  his  life  and  his 
age  nothing  is  known,  but  we  possess  three  of  his 
epigrams  in  the  Greek  Anthology.  (Jacobs,  ad 
AnikoL  Gr,  xiii.  p.  852.)  [L.  S.j 

ANTl'STIUS  SOSIA'NUS.  [Sosianus.] 
SP.  A'NTIUS,  a  Roman  ambassador,  was  sent 
with  three  others  to  Lar  Tolumnius,  the  king  of 
the  Veientes,  in  b.  a  438,  by  whom  he  was  killed. 
Statues  of  adl  four  were  placed  on  the  Rostra. 
(Liv.  iv.  16 ;  Cic.  Phil.  ix.  2.)  In  Pliny  (H.  N, 
xxxiv.  6.  s.  11)  the  reading  is  Sp.  Nautius,  which 
ought,  however,  to  be  changed  into  Antius.  (Comp. 
Drakenborch,  ad  Idv,  /.  0.) 

ANTO'NIA.  1.  A  daughter  of  Antonius  the 
orator,  Cos.  B.  c.  99  [Antonius,  No.  8],  was 
seized  in  Italy  itself  by  the  pirates  over  whom  her 
fiither  triumphed,  and  obtained  her  liberation  only 
on  payment  of  a  hurge  sum.  (Plut  Pomp.  24.] 

2.  3.  The  two  daughters  of  C.  Antonius,  Cos. 
B.  c.  63,  of  whom  one  was  married  to  C.  Caninius 
Galhu  (VaL  Max.  iv.  2.  §  6),  and  the  other  to  her 
first  cousin,  M.  Antonius,  the  triumvir.  The  latter 
was  divorced  by  her  husband  in  47,  on  the  ground 
of  an  alleged  intrigue  between  her  and  DolabeUa. 
(Cic  PkiL  u.  38 ;  Plut.  Ani.  9.) 

4.  Daughter  of  M.  Antonius,  the  triumvir,  and 
his  second  wife  Antonia.  was  betrothed  to  the  son 
of  M.  Lepidus  in  b.  c.  44,  and  married  to  him  in 
36.  (Dion  Cass.  xliv.  63 ;  Appian,  B.  C.  v.  93.) 
She  must  have  died  soon  after;  for  her  husband 
Lepidus,  who  died  in  30,  was  at  that  time  married 
to  a  second  wife,  Servilia.  (Veil.  Pat.  ii  88  ;  Dru- 
mann,  Oeaek  Roms^  L  p.  518.) 

5.  The  elder  of  the  two  daughters  of  M.  An- 
tonius by  Octavia,  the  sister  of  Augustus,  was 
bom  &  a  39,  and  was  married  to  L.  Domitius 
Ahenobarbus,  Cos.  B.  &  16.  Her  son  by  this 
marriage,  Cn.  Domitius,  was  the  father  of  the  em- 
peror Nero.  [See  the  Stemma,  p.  84.]  According 
to  Tacitus  (Antt.  iv.  44,  xiL  64),  this  Antonia  was 
the  younger  daughter ;  but  we  have  followed  Sueto- 
nius {Ner,  5)  and  Plutarch  (Ant,  B7)  in  calling 
her  the  elder.  (Compare  Dion  Cass.  IL  15.) 

6.  The  younger  of  the  two  daughters  of  M.  An- 
tonius by  Octavia,  bom  about  B.C.  36,  was  married 
to  Drusus,  the  brother  of  the  emperor  Tiberius,  by 
whom  she  had  three  children :  1.  Gcrmanicus,  tho 
fiither  of  the  emperor  Caligula ;  2.  Li  via  or  Li  villa ; 
and  3.  the  emperor  CUudius.  She  lived  to  see 
the  accession  of  her  grandson  CaliguU  to  the  throne, 
A.  D.  37,  who  at  first  conferred  upon  her  the  great- 
est honoiurs,  but  afterwards  treated  her  with  so 
much  contempt,  that  her  death  was  hastened  by 
his  conduct :  according  to  some  accounts,  he  admi- 
nistered poison  to  her.      The  emperor  Claudius 

lead  the  highest  honours  to  her  memory.  Pliny 
^H.N.  XXXV.  36.  §  16)  speaks  of  a  temple  of  An- 
tonia, which  was  probably  built  at  the  command  of 
CUudius.     Antonia  was  celebrated  for  her  beauty, 

p 


210  ANTONINUS, 

▼irtue,  and  chastity.  Her  portrait  on  the  annexed 
coin  supports  the  accounts  which  are  given  of  her 
beauty.  (Plut  AnL  87;  Dion  Cass.  Iviii.  1 1,  liz.  3, 
Ix.  5i  Suet  Cal,  i.  15,  23 ;  Tac  Ann.  iiL  3,  18, 
xL3;  VaLMaz.iT.3.§3;  £ckhel,Yi.  p.l78,&c) 


7.  The  daughter  of  the  emperor  Claudios  by 
Petina,  was  married  by  her  father  first  to  Pompeius 
Magnus,  and  afterwards  to  Faustus  Sulla.  Nero 
wi^ed  to  marry  her  after  the  death  of  his  wife 
Poppaea,  a.  o.  66  ;  and  on  her  refusing  his  proposal, 
he  caus^  her  to  be  put  to  death  on  a  chaige  of 
treason.  According  to  some  accounts,  she  was  pcivy 
to  the  conspiracy  of  Piso.  (Suet.  Claud,  27,  Ner. 
35 ;  Tac.  Aim,  zii.  2,  xiiL  23,  xr.  53 ;  Dion  Cass. 
Ix.  5.) 

ANTO'NIA  GENS,  patrician  and  plebeian. 
The  patrician  Antonii  bear  the  cognomen  Merenda 
[Msrbnda]  ;  the  plebeian  Antonii  bear  no  sur- 
name under  the  republic,  with  the  exception  of  Q. 
Antouius,  propraetor  in  Sardinia  in  the  time  of 
Sulla,  who  is^called  Balbus  upon  coins.  (Eckhel, 
T.  p.  140.)  Thef  plebeian  Antonii  are  given  under 
Antonius.  Antonius,  the  triumvir,  pretended 
that  his  gens  was  descended  from  Anton,  a  sq^  of 
Hercules.  (Pint  Ant  4,  36,  60.)  We  are  told 
that  he  harnessed  lions  to  his  chariot  to  oommemo- 
fate  his  descent  from  this  hero  (PUn.  H,  N,  viiL 
16.  s.  21 ;  comp.  Cic  ad  AtL  x.  13);  and  many  of 
his  coins  bear  a  lion  for  the  same  reason.  (Eckhel, 
vl  pp.  38,  44.) 

ANTO'NINUS.  1.  A  Roman  of  high  rank,  and 
a  contemporary  and  friend  of  Pliny  the  Younger, 
among  whose  letters  there  are  three  addressed  to 
Antoninus.  Pliny  heaps  the  most  extravagant 
praise  upon  his  friend  both  for  his  personal  charac- 
ter and  his  skill  in  composing  Greek  epigrams  and 
iambics.     (Plin.  EpiaL  iv.  3,  18,  v.  10.) 

2.  A  new-Platonist,  who  lived  early  in  the 
fourth  century  of  our  era,  was  a  son  of  Eustathius 
and  Sosipatia,  and  had  a  school  at  Canopus,  near 
Alexandria  in  Egypt  He  devoted  himself  wholly 
to  those  who  sought  his  instructions,  but  he  never 
expressed  any  opinion  upon  divine  things,  which 
he  considered  beyond  man^s  comprehension.  He 
and  his  disciples  were  strongly  attached  to  the 
heathen  religion  ;  but  he  had  acuteness  enough  to 
see  that  its  end  was  near  at  hand,  and  he  predicted 
that  after  his  death  all  the  splendid  temples  of  the 
gods  would  be  changed  into  tombs.  His  moral 
conduct  is  described  as  truly  exemplary.  (Eunapius, 
ViU  AedesiU  p.  68,  ed.  Antw.  1568.)         [U  S.] 

ANTON I'NUS.  The  work  which  bears  the 
title  of  Antonini  Ttinbrarium  is  usually  attri- 
buted to  the  emperor  M.  Aurelius  Antoninus.  It 
is  also  ascribed  in  the  MSS.  severally  to  Julius 

Titus  Aurelius  Fulvus, 
Consul  A.  D.  85  and  89,  and  Praefectus  urhi. 


ANTONINU& 
Caesar,  Antonius  Augustus,  Antonius  Angustalis, 
and  Antoninus  Augustus.  It  is  a  very  valuable 
itinerary  of  the  whole  Roman  empire,  in  which 
both  the  principal  and  the  cross-roads  are  described 
by  a  list  of  all  the  places  and  stations  upon  them, 
the  distances  from  place  to  place  being  given  in 
Roman  miles. 

We  are  infonned  by  Aethicos,  a  Greek  geogra- 
pher whose  Counograpkiak  was  transited  by  St 
Jerome,  that  in  the  consulship  of  Julius  Caesar 
and  M.  Antonius  (&  c.  44),  a  general  survey  of 
the  empire  was  undertaken,  at  the  command  of 
Caesar  and  by  a  decree  of  the  senate,  by  three 
persons,  who  severally  completed  their  laboura  in 
30, 24,  and  19,  b.  a,  and  that  Augustus  sanctioned 
the  results  by  a  decree  of  the  senate^  The  proba- 
ble inference  from  this  statement,  compared  with 
the  MS.  tiUes  of  the  Itinerary,  is,  that  that  work 
embodied  the  results  of  the  survey  mentioned  by 
Aethicus.  In  fiict,  the  circumstance  of  the  Itine- 
rary and  the  Qumograpkia  of  Aethicus  being 
found  in  the  same  MS.  has  led  some  writen  to 
suppose  that  it  was  Aethicus  himself  who  reduced 
the  survey  into  the  form  in  which  we  have  it 
The  time  of  Julius  Caesar  and  Augustus,  when 
the  Roman  empire  had  reached  its  extent,  was 
that  at  which  we  should  expect  such  a  v^ork  to  be 
undertaken ;  and  no  one  was  more  likely  to  under- 
take it  than  the  great  reformer  of  the  Roman  ca- 
lendar. The  honour  of  the  work,  therefore,  seems 
to  belong  to  Julius  Caesar,  who  began  it ;  to  M. 
Antonius,  who,  from  his  position  in  tiie  state,  must 
have  shared  in  its  commencement  and  prosecution ; 
and  to  Augustus,  under  whom  it  was  completed. 
Nevertheless,  it  is  highly  probable  that  it  received 
important  additions  and  revision  under  one  or  both 
of  the  Antonines,  who,  in  their  laboun  to  consoli- 
date the  empire,  would  not  neglect  such  a  work. 
The  names  included  in  it,  moreover,  prove  that  it 
was  altered  to  suit  the  existing  state  of  the  empire 
down  to  the  time  of  Diocletmn  (a.  d.  285-3U5), 
after  which,  we  have  no  evidence  of  any  alteration, 
for  the  passages  in  which  the  name  **  Constantino- 
polis^'  oceun  are  probably  spurious.  Whoever 
may  have  been  its  author,  we  have  abundant  evi- 
dence that  the  work  was  an  oflScial  one.  In  seve- 
ral passages  the  numben  are  doubtful.  The  names 
an  put  down  without  any  specific  rule  as  to  the 
case.  It  was  first  printed  by  H.  Stephens,  Paris. 
(1512.)  The  best  edition  is  that  of  Wesseling, 
Amst  1735,  4to.  (The  Prefisoe  to  Wesseling's 
edition  of  the  Itinerary;  The  Article  'Antoninus, 
the  Itinerary  of,*  in  the  Penny  Cydopmdia.)  [P.  S.] 

ANTONI'NUS,  M.  AURE'LIUS.  [M.  Au- 
niLius.] 

ANTONI'NUS  PIUS.  The  name  of  this 
emperor  in  the  early  part  of  his  life,  at  full  length, 
was  Titm  Awvlim  Fulvus  Boionius  Arrius  Aftto- 
ninus — a  series  of  appellations  derived  from  his 
paternal  and  maternal  anceston,  from  whom  he 
inherited  great  wealth.  The  frtmily  of  his  father 
was  originally  from  Nemausus  (Nismes)  m  Trana- 
alpinc  GauU  and  the  most  important  membera  of 
the  stock  are  exhibited  in  the  following  table : 

Titus  Arrius  Antoninus,  =^  Boionia  Procilla. 
Consul  A.  n.  69  and  96, 


J 


Aurelius  Fulvus,  ^        Arria  Fatlilla. 

Consul,  but  not  named  in  the  Fasti.  | 


ANTONINUS. 


ANTONINUS. 


211 


TiUtt  AlueliiiB  Fulvna,  oflerwarda  T.  Ablius  Hadrianvs  Antoninus  Pius  Auourtuh, 
Married  Annia  Galena  Faustina. 

! 


M.  Galerius  Antoninos.  —  M.  AureUns  Fulrus  — 
AntooinuB. 
AntoDiniia  himaelf  was  bom  near  Lanuvium  on  the 
19th  of  September,  a.  d.  86,  in  the  reign  of  Domi- 
ttan;  was  braogfat  np  at  Lorium,  a  villa  on  the 
Anidian  way,  abont  tvelre  miles  from  Rome; 
passed  his  boyhood  under  the  snperintendenee  of 
his  two  gnnd&theiSy  and  from  a  Tery  eariy  age 
gave  pramise  of  his  futuxe  worth.  After  having 
filled  the  offices  of  quaestor  and  piaetor  with  great 
distiDetiott,  he  was  elevated  to  the  consulship  in 
1 20,  was  afterwards  selected  by  Hadrian  as  one  of 
the  foor  cQnsalarB  to  whom  the  administration  of 
Italy  was  entrusted,  was  next  appointed  proconsul 
of  the  pnrrinee  of  Asia,  which  he  ruled  so  wisely 
that  he  surpassed  in  fiime  all  fonner  governors,  not 
excepting  his  grandfieither  Arrius,  and  on  his  re- 
tnm  home  was  admitted  to  share  the  secret  coun- 
sds  of  the  prince.  In  consequence,  it  would  ap- 
pear, of  his  merit  abne,  after  the  death  of  Aelius 
Caesar,  he  was  adopted  by  Hadrian  on  the  25th  of 
February  138,  in  the  52nd  year  of  his  age.  He 
was  immediately  assumed  by  his  new  £ther  as 
coUeqgue  in  the  tribunate  and  proconsular  imperi- 
nra,  and  thenceforward  bore  the  name  of  T.  Aelius 
Iladrianus  Antoninus  Cuesar.  Being  at  this  period 
without  male  issue,  he  was  requir^  to  adopt  M. 
Annins  Verus,  the  son  of  his  wife't  brother,  and 
also  L.  Ceionins  Commodus,  the  son  of  Aelius  Cae-. 
■ir,  who  had  been  previously  adopted  by  Hadrian 
bat  was  now  dead.  These  two  individuals  were 
afterwards  the  emperors  M.  Auielius  Antoninus 
and  L.  AureHus  Verus. 

Hadrian  died  at  Baiae  on  the  2nd  of  July,  138, 
bat  a  few  months  after  these  arrangements  had 
been  concluded,  and  Antoninus  without  opposition 
ascended  the  throne.  Several  years  before  this 
event,  he  had  married  Annia  Qaleria  Faustina, 
whose  descent  will  be  understood  by  referring  to 
the  account  given  of  the  fiunily  of  her  nephew, 
M.  AcRXLius.  By  her  he  had  two  daughters, 
Aurelia  Fadilla  and  Annia  Faustina,  and  two  sons, 
M.  Aurelius  Fulvus  Antoninus  and  M.  Galerius 
Antoninus.  Aurelia  married  Lamia  Syllanus,  and 
died  at  the  time  when  her  &ther  was  setting  out 
for  Asia.  Faustina  became  the  wife  of  her  first 
cousin  Maiens  Aurelius,  the  future  emperor.  Of 
the  male  progeny  we  know  nothing.  The  name  of 
the  first  mentioned  was  discovered  by  Pagi  in  an 
inscription,  the  portrait  of  the  second  appears  on  a 
rare  Greek  coin,  with  the  legend,  M.  TALEPIOC. 
ANTHNEINOC.  ATTOKPATOPOC.  ANTANEINOT 
TIOC.  On  the  reverse  of  the  medal  is  the  head 
of  his  mother,  with  the  words,  BEA  ^ATCTEINA, 
wfaidk  prove  that  it  was  struck  subsequently  to  her 
death,  which  happened  in  the  third  year  after  her 
huabaiDd'*s  accession.  It  will  be  observed,  that 
while  Galerius  is  styled  **Bon  of  the  emperor  Anto- 
ninus,** he  is  not  tonmed  KAI2AP,  a  title  which 
would  scarcely  have  been  omitted  had  he  been 
bora  or  been  alive  after  his  fiuher^s  elevation. 
From  this  circumstance,  therefore,  from  the  abso- 
Inte  silence  of  history  with  regard  to  these  youths, 
and  from  the  positive  assertion  of  Dion  Cassius 
(Ixix.  21),  that  Antoninus  had  no  male  issue  when 


Aurelia  Fadilhu  —  Annia  Faustina,  wife  of  the 
emperor  M.  Aurklius. 

adopted  by  Hadrian,  we  may  conclude  that  both 
his  sons  died  before  this  epoch;  and  hence  the 
magnanimity  ascribed  to  him  by  Gibbon  (c.  3}  in 
preferring  the  wel&re  of  Rome  to  the  interests  of 
his  fiunily,  and  sacrificing  the  daims  of  his  own 
children  to  the  talents  and  virtues  of  young  Mar- 
cus, is  probably  altosether  visionary. 

The  whole  period  of  the  reign  of  Antoninus, 
which  lasted  for  upwards  of  twenty-two  years,  is 
almost  a  blank  in  history- — a  bUnk  caused  by  the 
suj^wnsion  for  a  time  of  war,  and  violence,  and 
crime.  Never  before  and  never  after  did  the 
Roman  world  enjoy  for  an  equal  space  so  huge  a 
measure  of  prosperous  tranquillity.  All  the  thoughts 
and  energies  of  a  most  sagacious  and  able  prince 
were  steadfastly  dedicated  to  the  attainment  of 
one  object — the  happiness  of  his  people.  And 
assuredly  never  were  noble  exertions  crowned  with 
more  ample  success. 

At  home  the  affections  of  all  classes  were  won 
by  his  simple  habits,  by  the  courtesy  of  his  man- 
ners, by  the  ready  access  ^[ranted  to  his  presence, 
by  the  patient  attention  with  which  he  listened  to 
representations  upon  all  manner  of  subjects.  By  his 
impartial  distribution  of  fiivours,  and  his  prompt 
administration  of  justice.  Common  informers  were 
discouraged,  and  almost  disappeared;  never  had 
confiscations  been  so  rare ;  during  a  long  succession 
of  years  no  senator  was  punished  with  death ;  one 
man  only  was  impeached  of  treason,  and  he,  when 
convicted,  was  forbidden  to  betray  his  accomplices. 

Abroad,  the  subject  states  participated  largely 
in  the  blessings  difl^iaed  by  such  an  example.  The 
best  governors  were  permitted  to  retain  their  power 
for  a  series  of  years,  and  the  coUccton  of  the  re- 
venue were  compelled  to  abandon  their  extortions. 
Moreover,  the  general  condition  of  the  provincials 
was  improved,  their  fidelity  secured,  and  the  re- 
sources and  stability  of  the  whole  empire  increased 
by  the  communication,  on  a  large  scale,  of  the  full 
rights  and  privileges  of  Roman  citizens  to  the  in- 
habitants of  distant  countries.  In  caaes  of  national 
calamity  and  distress,  such  as  the  earthquakes 
which  devastated  Rhodes  and  Asia,  and  the  great 
fires  at  Narbonne,  Antioch,  and  Carthage,  the  suf- 
ferers were  relieved,  and  compensation  granted  for 
their  losses  with  the  most  unsparing  liberality. 

In  foreign  policy,  the  judicious  system  of  his 
predecessor  was  steadily  followed  out.  No  attempt 
was  nuide  to  achieve  new  conquests,  but  all  rebel- 
lions from  within  and  all  aggressions  from  without 
were  promptly  crushed.  Various  movements 
among  the  Germans,  the  Dacians,  the  Jews,  the 
Moors,  the  Greeks,  and  the  Egyptians,  were  quelled 
by  persuasion  or  by  a  mere  demonstration  of  force ; 
while  a  more  formidable  insurrection  in  northern 
Britain  was  needlly  repressed  by  the  imperial 
legate  Lollius  Urbicus,  who  advancing  beyond  the 
wall  of  Hadrian,  connected  the  friths  of  the  Clyde 
and  the  Forth  bv  a  rampart  of  turf,  in  order  that 
the  more  peaceful  districts  might  be  better  protect- 
ed from  the  inroads  of  the  Caledonians.  The 
British  war  was  concluded,  as  we  learn  from  me- 

p2 


212 


ANTONINUS. 


dais,  between  the  yean  140-145,  and  on  this  occa- 
sion Antoninus  received  for  a  second  time  the  title 
of  imperator — a  distinction  which  he  did  not  again 
accept,  and  he  never  deigned  to  celebrate  a  triumph. 
(Eckhel,  vol.  vii.  p.  14.) 

Even  the  nations  which  were  not  subject  to 
Rome  paid  the  utmost  respect  to  the  power  of 
Antoninus.  The  Parthians,  yielding  to  his  re- 
monstrances, abandoned  an  attempt  upon  Armenia. 
The  Scythians  submitted  disputes  with  their 
neighbours  to  his  arbitration  ;  the  barbarians  of  the 
Upper  Danube  received  a  king  from  his  hands ;  a 
great  chief  of  the  clans  of  Caucasus  repaired  to 
Itome  to  tender  his  homage  in  person,  and  embas- 
sies flocked  in  from  Hyrcania  and  Bactria,  from 
the  banks  of  the  Indus  and  of  the  Ganges,  to  seek 
the  alliance  of  the  emperor. 

In  his  reign  various  improvements  were  intro- 
duced in  the  law,  by  the  advice  of  the  most  emi- 
nent jurists  of  the  diay ;  the  health  of  the  popula- 
tion was  protected  by  salutary  regulations  with 
regard  to  the  interment  of  the  dead,  and  by  the  ea- 
tablishment  of  a  certain  number  of  licensed  medical 
practitioners  in  the  metropolis  and  all  large  towns. 
The  interests  of  education  and  literature  were 
promoted  by  honours  and  pensions  bestowed  on 
the  most  distinguished  professors  of  philosophy 
and  rhetoric  throughout  the  worid.  Commercial 
intercourse  was  fiicilitated  by  the  construction  or 
repair  of  bridges,  harbours,  and  lighthouses  ;  and 
architecture  and  the  fine  arts  were  encouraged  by 
the  erection  and  decoration  of  numerous  public 
building  Of  these  the  temple  of  Faustina  in  the 
forum,  and  the  mausoleum  of  Hadrian  on  the  right 
bank  of  the  Tiber,  may  still  be  seen,  and  many 
antiquarians  are  of  opinion,  that  the  magnificent 
amphitheatre  at  Nismes,  and  the  stupendous  aque- 
duct now  termed  the  Pont  dn  Gard,  between  that 
town  and  Avignon,  are  monuments  of  the  interest 
felt  by  the  descendant  of  the  Aurelii  Fulvi  for  the 
country  of  his  fethers.  It  is  certain  that  the  for- 
mer of  these  structures  was  completed  under  his 
immediate  successors  and  dedicated  to  them. 

In  all  the  relations  of  private  life  Antoninus 
was  equally  distinguished.  Even  his  wife*s  irre- 
gularities, which  must  to  a  certain  extent  have 
been  known  to  him,  he  passed  over,  and  after  her 
death  loaded  her  memory  with  honours.  Among 
tho  most  remarkable  of  these  was  the  establish- 
ment of  an  ho^>ital,  after  the  plan  of  a  similar  in- 
stitution by  Tmjan,  for  the  reception  and  mainten- 
ance of  boys  and  girls,  the  young  females  who 
enjoyed  the  advantages  of  tho  charity  being  termed 
ptiellae    alimeniariae  Fauttmianae,       By  fervent 

Eiety  and  scrupulous  observance  of  sacred  rites, 
e  gained  the  reputation  of  being  a  second  Numa; 
but  he  was  a  foe  to  intolerant  fanaticism,  as  is 
proved  by  the  protection  and  favour  extended 
to  the  Christians.  His  natural  taste  seems  to 
have  had  a  strong  bias  towards  the  pleasures  of 
a  countrv  life,  and  accordingly  we  find  him  spend- 
ing all  his  leisure  hours  upon  his  estate  in  the 
country.  In  person  he  was  of  commanding  aspect 
and  dignified  countenance,  and  a  deep  ton^  melo- 
dious voice  rendered  his  native  eloquence  more 
striking  and  impressive. 

His  death  took  place  at  Lorium  on  the  7th  of 
March,  161,  in  his  75th  year.  He  was  succeeded 
by  M.  Aurelius. 

Some  doubts  existed  amongst  the  ancients  them- 
selves with  regard  to  the  origin  of  the  title  Pius, 


ANTONINUS. 

and  several  diHerent  explanations,  many  of  them 
very  silly,  are  proposed  by  his  biographer  Capito- 
linus.  The  most  probable  account  of  the  matter  is 
this.  Upon  the  death  of  Hadrian,  the  senate,  in- 
censed by  his  severity  towards  several  members  of 
their  body,  had  resolved  to  withhold  the  honours 
usually  conferred  upon  deceased  emperors,  but  were 
induced  to  forego  their  purpose  in  consequence  of 
the  deep  grief  of  Antoninus,  and  his  earnest  en- 
treaties. Being,  perhaps,  after  the  first  burst  of 
indignation  had  passed  away,  somewhat  alarmed 
by  their  own  rashness,  they  determined  to  render 
the  concession  more  gracious  by  paying  a  compli- 
ment to  their  new  nuer  which  should  mark  their 
admiration  of  the  feeling  by  which  he  had  been 
influenced,  and  accordingly  they  hailed  him  by 
the  name  of  Putt^  or  tiie  duH/klly  q^ecUomaie. 
This  view  of  the  question  receives  support  fitnn 
medals,  since  the  epithet  appears  for  the  first  time 
upon  those  which  were  struck  immediately  after 
the  death  of  Hadrian  ;  while  several  belonging  to 
the  same  year,  but  coined  before  that  date,  bear 
no  such  addition.  Had  it  been,  as  is  commonly 
supposed,  conferred  in  consequence  of  the  general 
holiness  of  his  life,  it  would  in  all  probability  have 
been  introduced  either  when  he  first  became  Cae- 
sar, or  after  he  had  been  seated  for  some  time  on 
the  throne,  and  not  exactly  at  the  moment  of  his 
accession.  Be  that  as  it  may,  it  found  such  fevour 
in  the  eyes  of  his  successors,  that  it  wa%  almost 
universally  adopted,  and  is  usually  found  united 
with  the  appellation  of  Augustus, 

Our  chief  and  almost  only  authority  for  the  life 
of  Antoninus  Pius  is  the  biography  of  Cuiitolinusy 
which,  as  may  be  gathered  fivm  what  has  been 
said  above,  is  from  beginning  to  end  an  uninter- 
rupted panegyric.  But  the  few  fects  which  we 
can  collect  from  medals,  firom  the  scanty  firsgrnents 
of  Dion  Cassias,  and  from  incidental  notices  iii 
kter  writers,  all  corroborate,  as  fer  as  they  go,  the 
representations  of  Capitolinus ;  and  therefore  we 
cannot  feirly  refuse  to  receive  his  narrative  merely 
because  he  paints  a  character  of  singular  and  al- 
most unparalleled  excellence.  [W.  R.] 


COIN  OF  ANTONINUS  PIU8. 

ANTONI'NUS  LIBERA'LIS  qnwr^mpos 
Ai€9pd\ts)y  a  Greek  grammarian,  concerning  whose 
life  nothing  is  known,  but  who  is  generally  believed 
to  have  lived  in  the  reign  of  the  Antoninee,  about 
A.  n.  147.  We  possess  a  work  under  his  name, 
entitled  ftcro/iOp^sia-cMK  mmrytsyi^^  and  consisting 
of  forty-one  tales  about  mythiad  metamorphoses. 
With  the  exception  of  nine  tales,  he  always  men- 
tions the  sources  fitnn  which  he  took  his  aooounta. 
Since  most  of  the  works  referred  to  by  him  are  now- 
lost,  his  book  is  of  some  importance  for  the  study 
of  Greek  m3rthology,  but  in  regard  to  composi- 
tion and  style  it  is  of  no  value.    There  axe  but 


ANTONIUS. 
very  few  MSS.  of  this  work,  and  the  chief  ones 
an  that  at  Heidelberg  and  the  one  in  Paria.  The 
first  edition  from  the  Heidelberg  MS.  with  a  Latin 
tranahition,  ia  by  Xyhuider,  Basel,  1568,  8vo. 
There  is  a  good  edition  by  Verheyk  (Lugd.  Bat 
1774,  8to.)  with  notes  by  Mnncker,  Hcmsterhuis, 
&c  The  best  is  by  Koch  (Leipz.  1 8.T2, 8ro.),  who 
collated  the  Paris  MS.  and  added  yaluable  notes  of 
his  own.  (Mallmann,  Cbmmento/tb  de  eaainif  et  auo- 
iofibua  narrationum  de  mulaHs/ormU,  Leips.  1786, 
p. 89,&c;  Bast, Episiola  critioa ad Boi$$(mads super 
AnUmmo  Liberuli,  Partiemo  et  Arisiaendo^  Leips. 
1 809 ;  Koch*s  Pre&ce  to  his  edition.)  [L.  S.] 
ANTCNIUS,  plebeian.    See  Antonia  Okns. 

1.  M.  Antoniub,  Magister  Equitum,  B.a  534, 
in  the  Samnite  war.   (Liv.  yiii.  17.) 

2.  L.  Antonius,  expeUed  from  the  senate  by 
the  censors  in  &  c.  307.     (VaL  Max.  ii.  d.  §  2.) 


ANTONIUS. 


213 


3.  Q.  Antonius,  «ras  one  of  the  officers  in  the 
fleet  under  the  praetor  L.  Aemilias  Regilius,  in 
the  war  with  Antiochus  the  Great,  &  c.  190. 
(Liy.  zxxyii.  32.) 

4.  A.  Antonius,  was  sent  by  the  consul  Ae- 
milios  Paullus,  with  two  others  to  'Perseus  after  the 
defeat  of  the  latter,  b.  c.  168.   (Liv.  xlr.  4.) 

5.  M.  Antonius,  tribune  of  the  plebs,  a.  c.  167, 
opposed  the  bill  introduced  by  the  praetor  M, 
Juventius  Thalna  for  dechiring  war  against  the 
Rhodians.   (Lit.  xlr.  21,  40.) 

6.  L.  Antonius,  defended  by  M.  Cato  Censo- 
rius,  about  the  middle  of  the  second  century  b.  c. 
(Priscian,  ix.  p.  868,  ed.  Putsch.) 

7.  C.  Antonius,  the  fiither  of  the  orator,  as 
appears  from  coins.  The  following  is  a  genealogi- 
cal table  of  his  descendants : 


9.  M.  Antonius  Creticus, 
Pr.  R.  c.  75.    Married 

1.  Numitoria. 

2.  Julia. 


7.  C.  Antonius. 
8.  M.  Antonius,  the  orator,  Cos.  &  c.  99. 


10.  C.  Antonius,  Cos.  63. 


11.  Antonia. 


15.  Antonia. 


16.  Antonia. 


i  \ 1 

12.  M.  Antonius,  Illvir.  13.  C.  Antonius,  Pr.  b.  a  44.  14.  L.  Antonius,  Cos.  b.  &  41. 

Married 

1.  Fadia. 

2.  Antonia. 

3.  Fttlria. 

4.  OctaTia. 

5.  Cleopatra. 


I 


19.  Ju 


.1     .    -J.      ..^    .._.! 


17.  Antonia.   18.M.Anto-   19.  Jnlus    20.  Antonia  21.  Antonia  22.  Alex-  23.  Cleo-  24.  Ptoleinacus 
nitts.  Antonius.       Major.  Minor.  ander.        patra.    Phihidelphus. 

25.  L.  Antonius. 


8.  M.  Antonius,  the  orator,  was  bom  &  c. 
143.  (Cic  BruL  43.)  He  wasquaestor  in  113, 
and  praetor  in  104,  and  received  the  province  of 
Cilicia  with  the  title  of  proconsul  in  order  to  pro- 
secute the  war  against  the  pirates.  In  consequence 
of  his  successes  he  obtained  a  triumph  in  102. 
(Pint.  Pomp.  24  ;  Fa$U  Triumph.)  He  was  con- 
sol  in  99  with  A.  Albinus  [see  Albinus,  No.  22], 
and  distinguished  himself  by  resisting  the  attempts 
of  Satominus  and  his  party,  especially  an  agrarian 
law  of  the  tribune  Sex.  Titins.  He  was  censor  in 
97,  and,  while  censor,  was  accused  of  bribery  by 
M.  Duroninai  but  was  acquitted.  He  commanded 
in  the  Mazvic  war  a  part  of  the  Roman  army. 
Antonitts  belonged  to  the  aristAcratical  party,  and 
espoused  Sulla^s  side  in  the  first  civil  war.  He 
was  in  consequence  put  to  death  by  Marius  and 
Cinna  when  they  obtained  possession  of  Rome  in 
87.  He  was  in  the  dty  at  the  time,  and  the 
soldiers  sent  to  murder  him  hesitated  to  do  their 
errand  through  the  moving  eloquence  of  the  orator, 
till  their  commander,  P.  Annius,  cut  off  his  head 
and  carried  it  to  Marius,  who  had  it  erected  on 
the  Rostra. 

Antonius  is  frequently  ^ken  of  by  Cicero  as 


one  of  the  greatest  of  the  Roman  orators.  He  is 
introduced  as  one  of  the  speakers  in  Cicero's  De 
Oratore^  together  with  his  celebrated  contemporary 
L.  Crassus.  From  the  part  which  he  takes  in  the 
dialogue,  it  would  appear  that  his  style  of  eloquence 
was  natural  and  unarUficial,  distinguished  by 
strength  and  energy  rather  than  by  finish  and 
polish.  He  wrote  a  work  lis  Ratione  Dieendi^ 
which  is  referred  to  by  Cicero  (de  OraL  L  21)  and 
Quintilian  (iiL  6.  §  45),  but  neither  it  uor  any  of 
his  orations  has  come  down  to  us.  His  chief 
orations  were,  1.  A  defence  of  himself  when  ac- 
cused of  incest  with  a  vestal  virgin,  n.  &  113. 
(VaL  Max.  iii.  7.  §  9,  vL  8.  §  1 ;  Liv.  EpiL  63  ; 
Ascon.  ad  Cic  MUon.  c.  12 ;  Oros.  v.  15.)  2.  A 
speech  against  Cn.  Papirius  Carbo,  b.  c.  HI,  who 
had  been  defeated  by  the  Cimbri  in  113.  (AppuL 
de  Mag.  p.  316,  ed.  Oudend.)  3.  An  oration 
against  Sex.  Titius,  tribune  of  tho  plebs,  B.  c.  99. 
(Cic  de  Orat.  ii.  11,  pro  RaUr.perd,  9.)  4.  A 
defence  of  M\  AquUlius,  accused  of  extortion  in 
the  government  of  Sicily,  about  b.  a  99.  This 
was  die  most  celebrated  of  his  orations.  (Cic  Brut. 
62,deOf:  ii.  14,  pro  Fiacco,  39,  de  OraL  ii.  28, 
47,  is  Verr.  v.  1 ;  Liv.  EpiL  70.)     5.  A  defence 


214 


ANTONIUS. 


of  hitn»elf  when  accused  of  bribery  bv  Dnronius. 
(Cic.  de  Orut.  iu  68.)  G.  A  defence  of  Norbanna, 
who  was  accused  of  having  caused  the  destruction 
of  a  Roman  army  by  the  Cimbri  through  carelesa- 
ncss.     (Cic.  de  Oral,  il  25,  39,  40,  48.) 

(Orelli,  Onomastieon  Ttdtianum  ;  Dnunann,  Get- 
cMcfUe  Roms,  voL  i.  p.  58,  &c.;  EUendt,  Proletj,  ad 
CicBruL;  Meyer,  OraL  Rom.  Fragm.  p.  139, 
&c.;  Westermann,  GeadudiU  der  RomtKhen  Beredt- 
Mmii«sC,§§  46-48.) 

9.  M.  Antoniur  M.  f.  C.  n.  Crkticus,  son  of  the 
preceding  and  fiither  of  the  Triumvir,  was  praetor 
in  B.  c.  75,  and  obtained  in  74,  through  the  influ- 
ence of  P.  Cetheffus  and  the  consul  Cotta,  the 
command  of  the  fleet  and  all  the  coasts  of  the 
Mediteminean,  in  order  to  dear  the  sea  of  pimtea. 
But  Antonius  was  avaricious  and  greedy,  and  nii»- 
used  his  power  to  plunder  the  provinces,  and 
especially  Sicily.  He  did  not  succeed  either  in 
the  object  for  which  he  had  been  appointed.  An 
attack  which  he  made  upon  Crete,  although  he  was 
assisted  by  the  Byiantines  and  the  other  allies, 
entirely  failed  ;  the  greater  part  of  his  fleet  was 
destroyed ;  and  he  probably  saved  himself  only  by 
an  ignominious  treaty.  He  shortly  after  died  in 
Crete,  and  was  called  Creticus  in  derision.  Sallust 
{HisL  lib.  iii.)  described  him  as  **  perdundae  pecu- 
niae genitusy  et  vacuus  a  curis  nisi  instantibns.^ 
He  was  married  twice ;  first,  to  Numitoria,  who 
had  no  children  (Cic  PhUipp,  iii  6),  and  after- 
wards to  Julia.  (Plut  Ant»  L  2;  Cic.  Dit>,  in 
CaedL  17,  ui  Verr.  ii  3,  iii.  91 ;  Pseudo-Ascon.m 
Div.  p.  122,  in  Verr,  pp.  176,  206,  ed.  OreUi  ; 
Veil  Pat  ii.  31 ;  Appian,  Sic.  6 ;  Lactant.  InsU  L 
11.  §32;  Tac.  ^fw.  xil  62.) 

10.  C.  Antonius  M.  f.  C.  n.,  sunuuned  Hv- 
BRiDA  (Plin.  H.  N.  viiL  53.  s.  79,  according  to 
Dnunann,  Geach.  Roms^  i.  p.  531,  because  he  was 
a  komo  iemiferm,  the  friend  of  Catiline  and  the 
plunderer  of  Macedonia),  was  the  second  son  of 
Antonius,  the  orator  [No.  8],  and  the  uncle  of  the 
triumvir  [No.  12].  He  accompanied  Sulla  in  his 
war  against  Mithridates,  and  on  Sulla's  return 
to  Rome,  b.  c.  83,  was  left  behind  in  Greece  with 
part  of  the  cavalry  and  plundered  the  country. 
He  was  subsequently  accused  for  his  oppression  of 
Greece  by  Julius  Caesar  (76).  Six  years  after- 
wards (70),  he  was  expelled  the  senate  by  the 
censors  for  plundering  the  allies  and  wasting  his 
property,  but  was  soon  after  readmitted.  He 
celebrated  his  aedileship  with  extraordinary  splen- 
dour. In  his  praetorship  (65)  and  consulship  (63) 
he  had  Cicero  as  his  colleague.  According  to  most 
accounts  Antony  was  one  of  Catiline^s  oonspiiatora, 
and  his  well-known  extravagance  and  rapadty 
seem  to  render  this  probable.  Cicero  gained  him 
over  to  his  side  by  promising  him  the  rich  province 
of  Macedonia,  in  which  he  would  have  a  better  op- 
portunity of  amassing  wealth  than  in  the  other 
consular  province  of  OauL  Antony  had  to  lead  an 
army  against  Catiline,  but  unwilling  to  fight  against 
his  former  friend,  he  gave  the  command  on  the  day 
of  battle  to  his  legate,  M.  Petreius. 

At  the  conclusion  of  the  war  Antony  went  into 
his  province,  which  he  plundered  so  shamefully, 
that  his  recall  was  proposed  in  the  senate  in  the 
beginning  of  61.  Cicero  defended  him ;  and  it 
was  currently  reported  at  Rome  that  Cicero  had 
given  up  the  province  to  Antony  on  the  secret 
understanding,  that  the  latter  should  give  him  part 
of  the  plunder.     Antony  said  the  same  himself; 


ANTONIUa 

and  Cicero*B  conduct  in  defending  him  in  the  se- 
nate, and  also  when  he  was  brought  to  trial  sub- 
sequently, strengthened  the  suspicion.  In  60, 
Antony  was  succeeded  in  the  province  by  Octavius, 
the  father  of  Augustus,  and  on  his  return  to  Rome 
was  accused  in  59  both  of  taking  part  in  Catiline's 
conspiracy  and  of  extortion  in  his  province.  He 
was  defiended  by  Cicero,  but  was  notwithstanding 
condemned  on  both  chaivea,  and  retired  to  the 
island  of  Cephallenia,  whidi  he  rendered  subject  to 
him,  as  if  it  were  his  own ;  he  even  commenced 
building  a  city  in  it.  (Stmb.  x.  p.  455.)  He  was 
subsequently  recalled,  probably  by  Caenr,  but  at 
what  time  is  uncertain.  We  know  that  he  was  in 
Rome  at  the  beginning  of  44  (Cic.  Philipp.  ii.  38), 
and  he  probably  did  not  long  survive  Caesar.  (For 
the  ancient  authorities,  see  Orelli'k  Orojiku^icoa 
7W/.  and  Drumann's  OesdUolfe  Rowuy  L  pu  81.) 
11,  Antonia.  [Antonia,  No.  1.] 
12  M.  Antonius  M.  f.  M.  n.,  the  son  of  M. 
Antonius  Creticus  [No.  9]  and  JnUa,  the  sister  of 
L.  Julius  Caesar,  consul 'in  b.  c.  64,  was  bom,  in 
aU  probability,  in  b.  c.  83.  His  fether  died  while 
he  was  still  young,  and  he  was  brought  up  in  the 
house  of  Cornelius  Lentulus,  who  married  his  mo- 
ther Julia,  and  who  was  subsequently  put  to  death 
by  Cicero  in  63  as  one  of  Catiline's  conspirators. 
Antony  indulged  in  his  very  youth  in  every  kind 
of  dissipation,  and  became  distinguished  by  his 
kvish  expenditure  and  extravagance;  and,  as  he 
does  not  appear  to  have  receiv^  a  large  fortune 
from  his  &ther,  his  affiurs  soon  became  deeply  in- 
volved. He  was,  however,  released  from  his  diffi- 
culties by  his  fnend  Curio,  who  was  his  companion 
in  all  his  dissipation,  and  between  whom  and  An- 
tony there  existed,  if  report  be  true,  a  most  dis^ 
honourable  connexion.  The  desire  of  revenging 
the  execution  of  his  step-fiithor,  Lentulus,  led 
Antony  to  join  Clodius  in  his  opposition  to  Cicero 
and  the  aristocratical  party.  But  their  friendship 
was  not  of  long  continuance;  and  Antony,  pressed 
by  his  creditors,  repaired  to  Greece  in  58,  and 
from  thence  to  Syria,  where  he  served  under  the 
prooonanl  A.Gabinius  as  commander  of  the  cavalry. 
He  soon  became  distinguished  as  a  bnive  and  enter- 
prizing  oflicer.  He  took  part  in  the  canipaigna 
against  Aristobnlus  in  Palestine  (57,  56),  and  also 
in  the  restoration  of  Ptolemy  Auletes  to  Egypt  in 
55.  In  the  Mowing  year  (54)  he  went  to  Caesar 
in  Gaul,  whose  favour  and  influence  he  acquired, 
and  was  in  consequence,  on  his  retam  to  Rome 
(53),  elected  quaestor  for  the  following  year.  He 
was  supported  in  his  canvass  for  the  quaestonhip 
by  Cicero,  who  became  reconciled  to  him  throom 
the  mediation  of  Caesar.  As  quaestor  (52)  he 
returned  to  Gaul,  and  served  under  Caesar  for  the 
next  two  years  (52,  51). 

Antony's  energy  and  intrepidity  pointed  him  out 
to  Caesar  as  the  most  useful  person  to  support  his 
intorests  at  Rome,  where  it  was  evident  that  the 
aristocratical  party  had  made  up  &eir  minds  to 
crush  Caesar,  if  it  were  possible.  Antony  accord- 
ingly left  Gaul  in  50  and  came  to  Rome.  Throogh 
the  influence  of  Caesar,  he  was  elected  into  the 
college  of  augurs,  and  was  also  chosen  one  of  the 
tribunes  of  the  plebs.  He  entered  on  his  office  on 
the  10th  of  December,  and  immediately  commenced 
attacking  the  proceedings  of  Pompey  and  the  aria- 
tocnicy.  On  the  1st  of  January  in  the  following 
year  (49),  the  senate  passed  a  decree  depriving 
Caesar  of  his  command.    Antony  and  his  ooUeague 


ANTONIUS. 
Q,  Coaaks  interposed  their  Teto ;  bat  u  the  senate 
■et  this  at  nought,  and  threatened  the  lives  of  the 
two  tribunes,  Antony  and  his  colleagne  fled  from 
Rome  on  the  7  th  of  January*  and  took  Tefiige  with 
Caesar  in  GauL  Caesar  now  marched  into  Italy, 
and  within  a  few  weeks  obtained  complete  posses- 
sion of  the  peninsula. 

Antony  was  one  of  his  legates,  and  received  in 
the  same  year  the  supreme  command  of  Italy, 
when  Caesar  crossed  into  Spain  to  prosecute  the 
war  against  the  Pompeian  party.  In  the  following 
year  (48),  he  condacted  reinforcements  to  Caesar 
in  Greece,  and  was  present  at  the  battle  of  Phav- 
salia,  where  he  commanded  the  left  wing.  In  47, 
Caesar,  who  was  then  dictator,  appointed  Antony 
master  of  the  horse ;  and,  daring  the  absence  of  the 
former  in  Africa,  he  was  again  left  in  the  command 
of  Italy.  The  quiet  state  of  Italy  gave  Antony 
an  opportanity  of  indulging  his  natural  love  of 
pleasoie.  Cicero  in  his  second  Philippic  has  given 
a  miniite  aooonnt  of  the  flagrant  debaucheries 
and  licentiousness  of  which  AnUmy  was  guilty  at 
this  time,  both  in  Rome  and  the  various  towns  of 
Italy ;  and  it  is  pretty  certain  that  most  of  these 
accoonte  are  substantiallT  true,  though  they  are  no 
doubt  exaggerated  by  the  orator.  It  was  during 
this  time  that  Antony  divorced  his  wife  Antonia 
(he  had  been  previously  married  toFadia[FADiA]  ), 
and  lived  with  an  actress  named  Cytheris,  with 
whom  he  appeared  in  public. 

Aboat  the  same  time,  a  circumstance  occurred 
which  produced  a  coolness  between  Caesar  and 
Antony.  Antony  had  purchased  a  great  part  of 
Pompey^  property,  when  it  was  confiscated,  under 
Ihe  idea  that  the  money  would  nerer  be  asked  for. 
Bnt  Caesar  insisted  that  it  should  be  paid,  and 
Antony  raised  the  sum  with  difficulty.  It  was 
perhaps  owing  to  this  circumstance  that  Antony 
did  not  accompany  Caesar  either  to  A^ca  or  Spain 
in  46.  During  this  year  he  married  Fulvia,  the 
widow  of  Clodius.  In  the  next  year  (45)  all  trace 
of  dis^jieement  between  Caesar  and  Antony  dis- 
appears; he  went  to  Narbo  in  Gaul  tomeet  Caesar 
on  his  return  firam  Spain,  and  shortly  after  offered 
him  the  diadem  at  the  festival  of  the  Luper- 
calia.  In  44  he  was  consul  with  Caesar,  and  dur- 
ing the  time  that  Caesar  was  murdered  (15th  of 
March),  was  kept  engaged  in  conyersation  by  some 
of  the  con^irators  outside  the  senate-house.  The 
conspirators  had  wished  to  engage  Antony  as  an 
accomplice,  and  he  was  sounded  on  the  point  the 
year  before  by  Trebonius,  while  he  was  in  Gaul ; 
bat  the  proposition  was  rejected  with  indignation. 

Antony  had  now  a  difficult  part  to  play.  The 
nnirder  of  Caesar  had  paialyxed  his  friends  and 
the  people,  and  for  a  tune  placed  the  power  of  the 
state  in  the  hands  of  the  conspimtors.  Antony 
therefore  thought  it  more  prudent  to  come  to  terms 
with  the  senate ;  but  meantime  he  obtained  from 
Calpomia  the  papers  and  private  property  of  Cae- 
sar ;  and  by  his  speech  over  the  body  of  Caesar 
and  the  reading  of  his  will,  he  so  roused  the  feel- 
ings of  the  people  against  the  murderers,  that  the 
latter  were  obliged  to  withdraw  from  the  popular 
wrath.  Antony,  however,  seems  not  to  have  con- 
sidered himself  strong  enough  yet  to  break  with 
the  senate  entirely ;  he  accordingly  effected  a  re- 
eoEiGiliacion  with  them,  and  induced  them  to  ac- 
cept a  number  of  laws,  which  he  alleged  were 
foond  amoi^  Caesar^s  papers.  Antony  was  now 
the  most  powerful  man  in  the  state,  and  seemed 


ANTONIUS. 


2U 


likely  to  obtain  the  same  position  that  Caesar  had 
occupied,  fiat  a  new  and  unexpected  rival  ap- 
peared in  young  Octavianus,  the  adopted  son  and 
great-nephew  of  the  dictator^  who  came  from  Apol- 
Ionia  to  Rome,  assumed  the  name  of  Caesar,  and 
managed  to  secure  equally  the  good  will  of  the 
senate  and  of  his  uncle*s  veteran  troops,  A  strag- 
gle now  ensued  between  Antony  and  Caesar.  The 
former  went  to  Brundusium,  to  take  the  command 
of  the  legions  which  had  come  from  Macedonia; 
the  hUter  collected  an  army  in  Campania.  Two  of 
Antonyms  legions  shortly  afterwards  deserted  to 
Caesar ;  and  Antony,  towards  the  end  of  NoTem- 
ber,  proceeded  to  Cisalpine  Gaul,  which  had  been 
previously  granted  him  by  the  senate,  and  hud 
siege  to  Mutina,  into  which  Dec  Brutus  had 
thrown  himseUl  At  Rome,  meantime,  Antony 
was  declared  a  nublic  enemy,  and  the  conduct  of 
the  war  against  nim  committed  to  Caesar  and  the 
two  consuls,  C.  Vibius  Pansa  and  A.  Uirtius,  at 
the  beginning  of  the  next  year,  b.  c.  43.  Several 
battles  were  fought  with  various  success,  till  at 
length,  in  the  battle  of  Mutina  (about  the  27th  of 
April,  43),  Antony  was  completely  defeated,  and 
obliged  to  cross  the  Alps.  Both  the  consuls,  how- 
ever, had  Men,  and  the  command  now  devolved 
upon  Dec.  Brutus.  In  Gaul  Antony  was  joined  by 
Lepidus  with  a  powerful  army,  and  was  soon  in  a 
condition  to  prosecute  the  war  vrith  neater  vigour 
than  ever.  Meantime,  Caesar,  who  had  been 
slighted  b^  the  senate,  and  who  had  never  heartily 
espoused  ito  cause,  became  reconciled  to  Antony, 
through  the  mediation  of  Lepidus,  and  thus  the 
celebrated  triumvirate  was  formed  in  the  autumn 
of  this  year  Ud).  The  reconciliation  was  made 
on  die  condition  that  the  government  of  the  state 
should  be  vested  in  Antony,  Caesar,  and  Lepidus, 
who  were  to  take  the  title  of  Truamriri  JRe^ntblieaa 
ConsHUisHdaB  for  the  next  five  years;  and  that 
Antony  should  receive  Gaul  as  his  province ;  Le- 
pidus, Spain ;  and  Caesar,  Africa,  Sardinia,  and 
Sicily.  The  mutual  friends  of  each  were  pro- 
scribed, and  in  the  executions  that  foUowed,  Cicero 
fell  a  victim  to  the  revenge  of  Antony — an  act  of 
cruelty,  for  which  even  the  plea  of  necessity  could 
not  be  urged. 

The  war  against  Brutus  and  Cassias,  who  com- 
manded the  senatorial  army,  was  entrusted  to 
Caesar  and  Antony,  and  was  decided  by  the  battle 
of  Philippi  (42),  which  was  mainly  gained  by  the 
valour  and  military  talento  of  Antony.  Caesar 
returned  to  Italy;  and  Antony,  alter  remaining 
some  time  in  Greece,  crossed  over  into  Asia  to 
collect  the  money  which  he  had  promised  to  the 
soldiers.  In  Cilicia  he  met  with  Cleopatra,  and  fol- 
lowed her  to  Egypt,  where  he  forgot  everything  in 
dalliance  withnor.  But  he  was  roused  from  his 
inactivity  by  the  Parthian  invasion  of  Syria  (40), 
and  was  at  the  same  time  summoned  to  support 
his  brother  Lucius  [see  No.  14]  and  his  wife  Ful- 
via, who  were  engaged  in  war  with  Caesar.  But  be- 
fore Antony  could  reach  Italy,  Caesar  had  obtained 
possession  of  Perusia,  in  which  Ludus  had  taken  re- 
fuge ;  and  the  death  of  Fulvia  in  the  same  year 
removed  the  chief  cause  of  the  war,  and  led  to  a 
reconciliation  between  Caesar  and  Antony.  To 
cement  their  union,  Antony  married  CaesarV  sister 
Octavia.  A  new  division  of  the  Roman  world 
was  made,  in  which  Antony  received  as  his  share 
all  the  provinces  east  of  the  Adriatic. 

In  the  following  year  (39),  the  Triumvirs  con- 


216 


ANTONIUS. 


eluded  a  peace  with  Sext  Pompey,  and  Antony 
afterwards  went  to  hit  provinces  in  the  east.  He 
entrusted  the  war  against  the  Parthians  to  Ventt- 
dius,  who  gained  a  complete  victory  over  them 
both  in  this  and  the  following  year  (38).  Sosina, 
another  of  his  generals,  conquered  Antigonus,  who 
claimed  the  throne  of  Juda«»  in  opposition  to  He- 
rod, and  took  Jerusalem  (38).  In  37  Antony 
crossed  over  to  Italy ;  and  a  rupture,  which  had 
nearly  taken  place  between  him  and  Caesar,  was 
averted  by  the  mediation  of  Octavia.  The  trium- 
virate, which  had  terminated  on  the  Slst  of  De- 
cember, 38,  was  now  renewed  for  five  years,  which 
were  to  be  reckoned  from  the  day  on  which  the 
former  had  ceased.  After  conclnding  this  arrange- 
'  ment,  Antony  returned  to  the  east.  He  shortly 
afterwards  sent  Octavia  back  to  her  brother,  and 
surrendered  himself  entirely  to  the  charms  of  Cleo- 
patra, on  whom  he  conferred  Coele-Syria,  Phoenicia, 
and  other  provinces.  From  this  time  forward, 
Cleopatra  appears  as  Antonyms  evil  genius.  He 
had  collected  a  large  army  to  invade  the  Parthian 
empire;  but,  unable  to  tear  himself  away  from 
Cleopatra,  he  delayed  his  march  till  late  in  the 
year.  The  expedition  was  a  fiiilure;  he  lost  a 
great  number  of  his  troops,  and  returned  t6  Syria 
covered  with  disgrace  (36).  Antony  now  made 
preparations  to  attack  Artavasdes,  the  king  of 
Armenia,  who  had  deserted  him  in  his  war  against 
the  Parthians ;  but  he  did  not  invade  Armenia  till 
the  year  34.  He  obtained  possession  of  the  Arme- 
nian king,  and  carried  him  to  Alexandria,  where 
he  celebrated  his  triumph  with  extraordinary  splen- 
dour. Antony  now  laid  aside  entirely  the  charac- 
ter of  a  Roman  citizen,  and  assumed  the  pomp 
and  ceremony  of  an  eastern  despot.  His  conduct 
and  the  unbounded  influence  which  Cleopatra  had 
acquired  over  him,  alienated  many  of  his  friends 
and  supporters ;  and  Caesar,  who  had  the  wrongs 
of  his  sister  Octavia  to  revenge,  as  well  as  ambition 
to  stimulate  him,  thought  that  the  time  had  now 
come  for  crushing  Antony.  The  years  33  and  82 
passed  away  in  preparations  on  both  sides;  and 
it  was  not  till  September  in  the  next  year  (31) 
that  the  contest  was  decided  in  the  sea-fight  off 
Actium,  in  which  Antonyms  fleet  was  completely 
defeated.  His  land  forces  surrendered  to  Caesar ; 
and  he  himself  and  Cleopatra,  who  had  been  pre- 
sent at  the  battle,  fled  to  Alexandria.  In  the  fol- 
lowing year  (30),  Caesar  appeared  before  Alexan- 
dria. Antonyms  fleet  and  cavaby  deserted  to  the 
conqueror ;  his  infantry  was  defeated ;  and  upon  a 
false  report  that  Cleopatra  had  put  an  end  to  her 
life,  he  killed  himself  by  falling  on  his  sword.  The 
death  of  Cleopatra  soon  follow^ ;  and  Caesar  thus 
became  the  undisputed  master  of  the  Roman  world. 
[Augustus.]  {Plntaieh^  Lifh  of  Antony ;  Oielli^s 
OnomaaticoH  TulL ;  Drumann's  Gt9chic^  Romt,  i. 
p.  64,  &c)  The  annexed  coin  represents  the  head  of 
Antony,  vrith  Ae  inscription,  M.  Antonius  Imp. 
Cos.  Dbsio.  Itsr.  ST.  Tbrt.,  which  is  suironnded 


ANTONIUS, 
with  a  crown  of  ivy.     On  the  reverse  is  a  dsta,  a 
box  used  in  the  wonhip  of  Bacchus,  surmounted 
by  a  female*s  head,  and  encompassed  by  two  ser- 
pento.  (Eckhel,  vol.  vL  p.  64.) 

13.  C.  Antonius  M.  p.  M.  n.,  the  second  son 
of  M.  Antonius  Creticns  [No.  9],  and  the  brother 
of  the  triumvir,  was  Julius  Caesar^s  legate  in  49, 
and  city  praetor  in  44,  when  his  elder  brother  was 
consul,  and  his  younger  tribune  of  the  plebs.  In 
the  same  year,  he  received  the  province  of  Mace- 
donia, where,  after  an  unsuccessful  contest,  he  fell 
into  the  hands  of  M.  Brutus  in  43.  Brutus  kept 
him  as  a  prisoner  for  some  time,  but  put  him  to 
death  at  the  beginning  of  42,  chiefly  at  the  insti- 
gation of  Hortensius,  to  revenge  the  murder  of 
Cicero.  (Orelli^  OnomasL  ;  Drumann*8  Gesck.  Roms^ 
L  p.  523,  &C.)  The  following  coin  of  C.  Antonius 
must  have  been  struck  after  he  had  been  appointed 
to  the  government  of  Macedonia  with  the  title  of 
proconsul.  The  female  head  is  supposed  to  repre- 
sent the  genios  of  Macedonia ;  the  cap  on  the  head 
is  the  causia,  which  fineqaently  appears  on  the  Ma- 
cedonian coins.  (DioL  of  AnL  «. «.  Cawna;  Eckhel, 
vol.  VL  p.  41.) 


14.  L.  Antonius  M.  p.  M.  n.,  the  younger 
brother  of  the  preceding  and  of  the  triumvir,  was 
tribune  of  the  plebs  in  44,  and  upon  Caesar^s  death 
took  an  active  part  in  supporting  his  brother*s  in- 
terests, especially  by  introducing  an  agrarian  lair 
to  conciliate  the  people  and  Caesar's  veteran  troops^ 
He  subsequently  accompanied  his  brother  into 
Gaul,  and  obtained  the  consulship  for  41,  in  which 
year  he  triumphed  on  account  of  some  successes  he 
had  gained  over  the  Alpine  tribes.  During  his 
consulship  a  dispute  arose  between  him  and  Caesar 
about  the  division  of  the  lands  among  the  veterans, 
which  finally  led  to  a  war  between  them,  commonly 
called  the  Perusinian  war.  Lucius  engaged  in 
this  war  chiefly  at  the  instigation  of  Fulvia,  his 
brother^s  wife,  who  had  great  political  influence 
at  Rome.  At  first,  Lucius  obtained  possession  of 
Rome  during  the  absence  of  Caesar ;  but  on  thd 
approach  of  the  hitter,  he  retired  northwards  to 
Perusia,  where  he  was  straightway  dosely  besieged. 
Famine  compelled  him  to  surrender  the  town  to 
Caesar  in  the  following  year  (40).  His  life  was 
spared,  and  he  was  shortly  afterwards  appointed 
by  Caesar  to  the  command  of  Iberia,  from  which 
time  we  hear  no  more  of  him. 

L.  Antonius  took  the  surname  of  Pietas  (Dion 
Cass,  xlviii.  5),  because  he  pretended  to  attack 
Caesar  in  order  to  support  his  brother^s  interests. 
It  is  true,  that  when  he  obtained  poBBesaion 
of  Rome  in  his  consulship,  he  proposed  the  aboli- 
tion of  the  triumvirate ;  but  this  does  not  prove,  as 
some  modem  writen  would  have  it,  that  he  was 
opposed  to  his  brother^  interests.  Cicero  draws  a 
frightful  picturo  of  Lucius*  character.  He  calls 
him  a  gladiator  and  a  robber,  and  heaps  upon  him 
every  term  of  reproach  and  contempt.  {PhSL  iii. 
12,  V.  1^  1 1,  zii.  8,  &C.)  Much  of  this  is  of  conrae 
exaggeration.  (Ordli^s  OnomatL;  Dmmann^  Gegch, 
JRoms,  i.  p.  527,  &c.)    The  annexed  coin  of  L.  An-^ 


ANTONIUS. 

tonius  reprcienta  a]so  the  head  of  his  brother,  M. 
AntoniaB,  the  triumvir,  with  the  inscriptioii : 
U.  Ant.  1m(p).  Avg.  Ill viiu  R.  P.  C.  M.  Nbrva. 
Proq.  p. 


ANTONIUa 


217 


15.  16.  Antojoa.    [Antonia,  2.  3.] 

17.  Antonia,  the  daughter  of  M.  Antonios,  the 
triomvir,  and  Antonia.     [Antonia,  4.] 

18.  M.  Antonius,  M.  p.  M.  n.,  called  by  the 
Greek  writers  Anttflbu  CAktvAAot),  which  is  pro- 
bably only  a  corrupt  form  for  Antoniilus  (young 
Antnnins),  was  the  elder  of  the  two  sons  of  the 
triumrir  by  his  wile  Fulria.  In  B.a  36,  while  he 
was  still  a  child,  he  was  betrothed  to  Julia,  the 
daughter  of  Caesar  Octavianus.  After  the  battle 
of  Actinm,  when  Antony  despaired  of  success  at 
Alexandria,  he  conferred  upon  his  son  Marcus  the 
t/iga  virilis  (b.  c.  30),  that  he  might  be  able  to  take 
his  place  in  case  of  his  death.  He  sent  him  with 
proposals  of  peace  to  Caesar,  which  were  rejected ; 
and  on  his  death,  shortly  after,  young  Marcus  was 
executed  by  order  of  Caesar.  (Dion  Cass.  xlviiL  54, 
116,8,15;  SueU^tt^.  17,  63;  Plut  Jnt  71,81, 
87.) 

19.  Jul  us  Antoniur,  M.  p.  M.  n.,  the  younger 
son  of  the  triumrir  by  Fulvia,  was  brought  up  by 
his  step-mother  Octavia  at  Rome,  and  after  his 
father's  death  (a  c.  30)  received  great  marks  of 
iarour  from  Augustus,  through  the  influence  of 
Octavia.  (Plut  AnU^l\  Dion  Cass.  li.  15.)  Au- 
gustus married  him  to  Marcella,  the  daughter  of 
Octavia  by  her  first  husband,  C.  Marcellus,  con- 
ferred upom  him  the  praetorship  in  a  c.  13,  and 
the  consulship  in  b.  c.  10.  (Veil  Pat.  iu  100; 
Dion  Cass.  liv.  26,  36 ;  Suet.  Claud.  2.)  In  con- 
sequence of  his  adulterous  intercourse  with  Julia, 
the  daughter  of  Augustus,  he  was  condemned  to 
death  by  the  emperor  in  a  c.  2,  but  seems  to  have 
anticipated  his  execution  by  a  voluntary  death. 
He  was  also  accused  of  aiming  at  the  empire. 
(Dion  Case.  hr.  10 ;  Senea  de  BreviL  VU.  5 ;  Tac. 
Jmn.  iv.  44,  iil  18;  Plin.  H,  N,  viL  46;  VeU. 
Pat.  L  e.)  Antonius  was  a  poet,  as  we  learn  from 
one  of  H(orace*8  odes  (iv.  2),  which  is  addressed  to 
him. 

20.  Antonia  Major,  the  elder  daughter  of 
M.  Antonius  and  Octavia.     [Antonia,  No.  5.] 

21.  Antonia  Minor,  the  younger  daughter  of 
M.  Antonius  and  Octaria.     [Antonia,  No.  6.] 

22.  Alxxanokr,  son  of  M.  Antonius  and  Cleo- 
patra.    [  Alkxanosr,  p.  1 12,  a.] 

23.  Clxopatra,  daughter  of  M.  Antonius  and 
Cleopatn.     [Clbopatra.] 

24.  Ptolsmakus  Philadrlphus,  son  of  M. 
Antonius  and  Cleopatra.     [PTOLSMAKua] 

25.  L.  Antonius,  son  of  No.  19  and  Marcella, 
and  grandson  of  the  triumvir,  was  sent,  after  his 
£sther*8  death,  into  honourable  exile  at  Massilia, 
where  he  died  in  a.  d.  25.  (Tac.  Ann,  iv.  44.) 

ANTO'NIUS  CArraiirioj).  1.  Of  Argor,  a 
Greek  poet,  one  of  whose  epigrams  is  still  extant 
in  the  Greek  Anthology,  (ix.  102 ;  oomp.  Jacobs, 
adAnikoL  voL  xiiL  p.  852.) 


2.  Sumamed  Mrlirsa  (the  Bee),  a  Greek 
monk,  who  is  placed  by  some  writers  in  the 
eighth  and  by  others  in  the  twelfth  century  of 
our  era.  He  must,  however,  at  any  rate  have 
lived  after  the  time  of  Theophyhu:t,  whom  he 
mentions.  He  made  a  coUection  of  so-called  loci 
commune*,  or  sentences  on  virtues  and  vices,  which 
is  stiU  extant  It  resembles  the  Sermones  of  Sto- 
boeus,  and  consists  of  two  books  in  1 76  tides.  The 
extracts  are  taken  from  the  eariy  Christian  fathers. 
The  work  is  printed  at  the  end  of  the  editions  of 
Stobaeus  published  at  Frankfort,  1581,  and  Geneva, 
1609,  foL  It  is  also  contained  in  the  liibliodL 
Pair,  vol.  V.  p.  878,  &c,  ed.  Paris.  (Fabr.  BiU. 
Gr,  ix.  p.  744,  &c.;  Cave,  ScripL  EeoUs,  HitL  IM. 
i.  p.  666,  ed.  London.) 

3.  A  Greek  monk,  and  a  disciple  of  Simeon 
Stylites,  lived  about  a.  d.  460.  He  wrote  a  life 
of  his  master  Simeon,  with  whom  he  had  lived 
on  intimate  terms.  It  was  written  in  Greek,  and 
L.  AUatius  (Dialr.  de  Scrytt.  Sim,  p.  8)  attesU, 
that  he  saw  a  Greek  MS.  of  it;  but  the  only 
edition  which  has  been  published  is  a  Latin 
translation  in  Boland*s  AcL  Sanctor,  i.  p.  264.  (Cave, 
SeiipL  EocUi,  Hid.  La,  il  p.  145.)  Vossius  (Do 
Hist.  LcU,  p.  231),  who  knew  only  the  Latin  trans- 
lation, was  doubtful  whether  he  should  consider 
Antonius  as  a  Latin  or  a  Greek  historian. 

4.  ST.,  sometimes  sumamed  Abbas,  because 
he  is  believed  to  have  been  the  founder  of  the 
monastic  life  among  the  eariy  Christians,  was 
bom  in  a.  d.  251,  at  Coma,  near  Heradeia,  in 
Middle  Egypt.  His  earliest  years  were  spent  in 
seclusion,  and  the  Greek  language,  which  then 
every  person  of  education  used  to  acquire,  remain- 
ed unknown  to  him.  He  merely  spoke  and  wrote 
the  Egyptian  language.  At  the  age  of  nineteen, 
after  having  lost  boUi  his  parents,  he  distributed 
his  large  property  among  his  neighbours  and  the 
poor,  and  determined  to  live  in  solitary  seclusion 
in  the  neighbourhood  of  his  birthplace.  The 
stroggle  before  he  fully  overcame  the  desires  of  the 
flesh  is  said  to  have  been  immense ;  but  at  length 
he  succeeded,  and  the  simple  diet  which  he 
adopted,  combined  with  manual  labour,  strength- 
ened his  health  so  much,  that  he  lived  to  the  age 
of  105  years.  In  a.  o.  285  he  withdrew  to  the 
mountains  of  eastem  Egypt,  where  he  took  up  his 
abode  in  a  decayed  casUe  or  tower.  Here  he  spent 
twenty  years  in  solitude,  and  in  constant  struggles 
with  the  evil  spirit.  It  was  not  tiU  a.  d.  305,  that 
his  friends  prevailed  upon  him  to  return  to  the 
worid.  He  now  began  his  active  and  public  career. 
A  number  of  disciples  gathered  around  him,  and  his 
preaching,  together  with  the  many  miraculous  cures 
he  was  said  to  perform  on  the  sick,  spread  his  fame 
all  over  Egypt  The  number  of  persons  anxious  to 
leam  firom  him  and  to  foUow  his  mode  of  life  in- 
creased every  year.  Of  such  persons  he  made  two 
setdements,  one  in  the  mountains  of  eastern  Egypt, 
and  another  near  the  town  of  Arsinoe,  and  he  him- 
self usually  spent  his  time  in  one  of  these  monas- 
teries, if  we  may  call  them  so.  From  the  accounts 
of  St  Athanasins  in  his  Ufa  of  Antonius,  it  is  clear 
that  most  of  the  essential  points  of  a  monastic  life 
were  observed  in  these  establiihments.  During 
the  persecution  of  the  Christians  in  the  reign  of  the 
emperor  Maximian,  a.  o.  311,  Antonius,  anxious 
to  gain  die  pahn  of  a  martyr,  went  to  Alexandria, 
but  all  his  efforts  and  his  opposition  to  the  com- 
mands of  the  government  were  of  no  avail,  and  he 


218 


ANTONIUS. 


waa  obliged  to  return  uninjured  to  hiB  solitude. 
As  his  peace  began  to  be  more  and  more  disturbed 
by  the  number  of  visitors,  he  withdrew  further 
east  to  a  mountain  which  is  called  mount  St.  An- 
tonius  to  this  day ;  but  he  nevertheless  fi«quently 
visited  the  towns  of  Egypt,  and  formed  an  intimate 
friendship  with  Athanasius,  bishop  of  Alexandria. 
During  the  exile  of  the  latter  from  Alexandria, 
Antonius  wrote  several  letters  on  his  belialf  to  the 
emperor  Constantine.  The  emperor  did  not  grant 
his  request,  but  shewed  great  esteem  for  the  Egyp- 
tian hermit,  and  even  invited  him  to  Constantinople. 
Antonius,  however,  declined  this  invitation.  His 
attempts  to  use  his  authority  against  the  Arians  in 
Egypt  were  treated  with  contempt  by  their  leaders. 
After  the  restoration  of  Athanaslua,  Antonius  at 
the  age  of  104  years  went  to  Alexandria  to  see  his 
friend  once  more,  and  to  exert  his  last  powers 
against  the  Arians.  His  journey  thither  resembled 
a  triumphal  procession,  every  one  wishing  to  catch 
a  glimpse  of  the  great  Saint  and  to  obtain  his 
blessing.  After  having  wrought  sundry  miracles 
at  Alexandria,  he  returned  to  his  mountains,  where 
he  died  on  the  1 7  th  of  January,  356.  At  his  ex- 
press desire  his  &vourite  disciples  buried  his  body 
in  the  earth  and  kept  the  spot  secret,  in  order  that 
his  tomb  might  not  be  pro&ned  by  vqlgar  supersti- 
tion. This  request,  together  with  the  sentiments 
expressed  in  bis  sermons,  epistles,  and  sentences 
still  extant,  shew  that  Antonius  was  far  above  the 
majority  of  religious  enthusiasts  and  fanatics  of 
those  times,  and  a  more  sensible  man  than  he  ap- 
pears in  the  much  interpolated  biography  by  St 
Athanasios*  We  have  twenty  epistles  whidi  go 
by  the  name  of  Antonius,  but  only  seven  of  them 
luro  genenlly  considered  genuine.  About  a.  d.  800 
they  were  translated  from  the  Egyptian  into 
Arabic,  and  from  the  Arabic  they  were  tnmshited 
into  Latin  and  published  by  Abnuiam  Eochellensis, 
Paris,  1641,  8vOb  The  same  editor  published  in 
1646,  at  Paris,  an  8vo.  volume  containing  various 
sermons,  exhortations,  and  sentences  of  Antonius. 
(S.  Athanasii,  VUa  &  Antonu,  Gr,  ei  Lot,  ed. 
lloeschel,  Augustae  Vindel  1611,  4to.;  Socrat. 
Hid.  Eode9.  L  21,  iv.  23,  25 ;  Sozom.  Hitt  Eocle9. 
L  3,  ii.  31,  34 ;  comp.  Care,  ScnpL  EodU  HisL  Lit, 
i.  p.  150,  &c.)  [L.  S.] 

ANTO'NIUS,  a  physician,  called  by  Galen 
6  pi(or6/io5^  ^the  herbalist,*^  who  must  have  lived 
in  or  before  the  second  century  after  Christ  His 
medical  formulae  are  several  times  quoted  by  Galen 
(De  Compo9,  Medioam.  seo.  Loootj  ii.  1,  voL  xii. 
p.  557 ;  Ve  Compot*  Medieam.  aec  Gen,  vi  15, 
vol.  xiii.  p.  935),  and  he  is  perhaps  the  same  per- 
son who  ia  called  ^opfiOKoniKfis^  **  the  druggist** 
{De  Compo$.  Medieam,  tec  Lwsoe^  ix.  4,  voL  xiii 
p.  281.)  Possibly  they  may  both  be  identical 
with  Antonius  Castor  [Castor,  Antonius],  but 
of  this  there  is  no  proof  whatever.  A  treatise  on 
the  Pulse  {OpercL^  vol  xix.  p.  629),  which  goes 
under  Galen*s  name,  but  which  ia  probably  a 
spurious  compilation  from  his  other  works  on  this 
subject,  is  addressed  to  a  person  named  Antonius, 
who  is  there  called  ^^lAo^ucUh);  «al  ^tkiffo^s ;  and 
Galen  wrote  his  work  De  Propriorwn  Ammi 
ct^madan  4,^eetȴm  Digfwtiom  ei  CunUione  {Opera^ 
vol.  y.  p.  1,  &C.)  in  answer  to  a  somewhat  similar 
treatise  by  an  Epicurean  philosopher  of  this  name, 
who,  however,  does  not  ai^>ear  to  have  been  a 
physician.  [W.  A.  O.] 

ANTO'NIUS  A'TTICUS.    [Atticus,] 


ANUDIS. 

ANTO'NIUS  CASTOR.    [Castor.] 
ANTO'NIUS  DIO'GENES.    [Diogrnm.] 
ANTO'NIUS  FELIX.     [Frllx.] 
ANTO'NIUS  FLAMMA.     [Flamma.] 
ANTO'NIUS  GNIPHO.     [Gnipho.] 
ANTO'NIUS  H0N0RATUS.[Honoratd8.] 
ANTO'NIUS  JULIA'NUS.     [Julianus.] 
ANTO'NIUS  LIBERA'LIS.     [Libkraus.] 
ANTO'NIUS  MUSA.    [Musa.] 
ANTO'NIUS  NASO.    [Naso.] 
ANTO'NIUS  NATA'Lia    [Natalis.] 
ANTO'NIUS  NOVELLUa     [Novrllus.] 
ANTO'NIUS  PO'LEMO.     [Polkmo.] 
ANTO'NIUS  PRIMUS.     [Primus.] 
ANTO'NIUS  RUFUS.     [Rupus.] 
ANTO'NIUS  SATURNI'NUS.    [Saturni- 

NU&] 

ANTO'NIUS  TAURUS.  [Taurur] 
ANTO'NIUS  THALLUS.  [THALLua] 
ANTO'RIDES,  a  painter,  contemporary  with 
Euphranor,  and,  like  him,  a  pupil  of  Azisto,  flou- 
rished about  340  B.  c.  (Plin.  xxxv.  37.)  [P.  S.1 
ANTYLLUS,  [Antonius,  No.  18.] 
ANTYLLUS  ("ArruAAos),  an  eminent  physi- 
cian and  suigeon,  who  must  have  lived  before  the 
end  of  the  fourth  century  after  Christ,  as  he  is 
quoted  by  Oribasius,  and  who  probably  lived  Liter 
than  the  end  of  the  second  century,  as  he  is  no- 
where mentioned  by  Galen.  Of  the  place  of  his 
birth  and  the  events  of  his  life  nothing  is  known, 
but  he  appears  to  have  obtained  a  great  reputation, 
and  is  mentioned  in  Cyrilli  Alexandrini  (?)  Ludoon 
(in  Cramer*s  Aneodota  Graeea  Paritieiuiaf  voL  ir. 
p.  196)  among  the  celebrated  physicians  of  anti- 
quity. He  was  rather  a  voluminous  writer,  but 
none  of  his  works  are  still  extant  except  some 
fragments  which  have  been  preserved  by  Oribasius^ 
Aetius,  and  other  ancient  authors.  These,  how- 
ever, are  quite  sufficient  to  shew  that  he  was  a  man 
of  talent  and  originality.  The  most  interesting 
extract  from  his  works  that  has  been  preserved  ia 
probably  that  relating  to  the  operation  of  trache- 
otomy, of  which  he  is  the  earliest  writer  whose 
directions  for  performing  it  are  still  extant  The 
whole  passage  has  been  translated  in  the  J>ieL  of 
Ant,  «.  V,  Ciirmyia,  The  fragments  of  Antyllua 
have  been  o^e^ed  and  publuhed  in  a  separate 
form,  with  the  title  Antyfli,  Veteris  Ckirmyi^  rd 
Aeii^aifa  ventilanda  eaihibit  Panoffiota  JNieolaidee^ 
Praeside  Ckrtio  Spren^  Hake,  1799,  4to.  For 
particuLirs  respecting  the  medical  and  suigioal 
practice  of  Antyllus,  see  Haller,  BibUotk,  Ckirmy^ 
and  Biblioth,  Medio.  PtxuL  ;  Sprengel,  HiaL  de  la 
Med,  [W.  A.  G.] 

ANU'BIS  CAvdv^it),  an  Egyptian  divinity, 
worshipped  in  the  form  of  a  dog,  or  of  a  human 
being  with  a  dog^s  head.  In  the  worship  of  this 
divinity  several  phases  must  be  distinguished,  as  in 
the  case  of  Ammon.  It  was  in  all  probability  ori- 
ginally a  fetish,  and  the  object  of  uie  worship  of 
the  dog,  the  representative  of  that  nsefrd  species  of 
animals.  Subsequently  it  was  mixed  up  and  com- 
bined with  other  religious  systems,  and  Anubia 
assumed  a  symbolical  or  astrouomicsl  character,  at 
least  in  the  minds  of  the  learned.  The  worship  of 
dogs  in  Egypt  is  sufficiently  attested  hj  Herodotus 
(ii.  66),  and  there  are  traces  of  its  having  been 
known  in  Greece  at  an  early  period;  for  a  law 
ascribed  to  the  mythical  Rhadamanthys  of  Crete 
commanded,  that  men  should  not  swear  by  the 
gods,  but  by  a  goose,  a  dog,  or  a  run.  (Eustath. 


ANUBIS. 
ari  Odya,  p.  1821 ;  Mich.  ApMt.  Ceniur.  Proverb. 
xviL  Na  7.)  The  fiict  that  Socretes  used  to  swear 
bj  a  dog  ia  bo  well  known,  that  we  scarcely  need 
mention  it.  (Athen  vii  p.  300 ;  Porphyr.  de  Ab- 
stin.  iii.  p^  285.)  It  is  however  a  remarkable  feet, 
that,  notwithstanding  this,  the  name  of  Anubts  is 
not  expressly  mentioned  by  any  writer  previous  to 
the  age  of  Angastos ;  but  after  that  time,  it  fre- 
quenUy  occurs  both  in  Greek  and  Roman  authors. 
(Or.  Met,  iz.  690,  Amor.  iL  13.  11';  Propert.  iii. 
9.  41 ;  Viig.  Aen,  viii.  698 ;  Juven.  xt.  8 ;  Lucian, 
JHfK  irag.  8,  ComsU,  Dear,  10,  II,  Tboor,  28.) 
Several  of  the  passages  here  referred  to  attest  the 
importance  of  the  worship  of  this  divinity,  and 
8tiabo  expressly  states,  that  the  dog  was  worship- 
ped throughout  Egypt  (xvii.  p.  812);  but  the  prin- 
cipal and  perhaps  the  original  seat  of  the  worship 
iq)pears  to  have  been  in  the  nomos  of  CynopoUs  in 
middle  E^ypt  (Strab.  Ic)  In  the  stories  about 
Anubis  which  have  come  down  to  us,  as  well  as  in 
the  explanations  of  his  nature,  the  original  charac- 
ter— ^that  of  a  fetish — is  lost  sight  o^  probably  be- 
cause the  philosophical  spirit  of  later  tmies  wanted 
to  find  something  higher  and  lofUer  in  the  worship 
of  Anubis  than  it  originally  was.  According  to 
the  rationalistic  view  of  Diodorns  (i  16),  Anubis 
was  the  son  of  king  Osiris,  who  accompanied  his 
&ther  on  his  expeditions,  and  was  covered  with 
the  skin  of  a  dog.  For  this  reason  he  was  repre- 
sented as  a  human  beinff  with  the  head  of  a  dog. 
In  another  passage  (i.  87)  the  same  writer  exphiins 
this  monatrouB  figure  by  saying,  that  Anubis  per* 
formed  to  Osiris  and  Isis  the  service  of  a  guard, 
whicb  is  performed  to  men  by  dogs.  He  mentions 
a  third  account,  which  has  more  the  appearance  of 
a  genuine  mythus.  When  Isis,  it  is  said,  sought 
O^ria,  she  was  preceded  and  guided  by  dogs, 
which  defiended  and  protected  her,  and  expressed 
their  dean  to  assist  her  by  barking.  For  this 
reason  the  procession  at  the  fiestival  of  Isis  was 
preceded  by  dogs.  According  to  Plutareh  ( /s. «/  Ov.) 
Anubis  was  a  son  of  Osiris,  whom  he  begot  by 
Nei^thys  in  the  belief  that  she  was  his  wife  Isis. 
After  the  death  of  Osiris,  Isis  sought  the  child, 
brought  him  up,  and  made  him  her  guard  and  com- 
panion under  ^e  name  of  Anubis,  who  thus  per- 
Ibnned  to  her  the  same  service  that  dogs  perform 
to  men.  An  interpretation  of  this  mythus,  derived 
from  the  physical  nature  of  Egypt,  is  given  by 
Plutarch.  (/«.  ei  Os,  38.)  Osiris  acceding  to  him 
is  the  KHe,  and  Isis  the  country  of  Egypt  so  fiu  as 
it  is  usually  fructified  by  the  nver.  The  districts 
at  the  extremities  of  tide  country  are  Nephthys, 
and  Anubis  aocordingly  is  the  son  of  the  Nile, 
which  by  its  inundation  has  fructified  a  distant 
part  of  ue  country.  But  this  only  explains  the 
origin  of  the  god,  without  giving  any  definite  idea 
of  him.  In  another  passage  (/.  e.  40)  Plutarch 
says,  Uiat  Nephthys  signified  everything  which  was 
under  the  earth  and  invisible,  and  Isis  everything 
which  was  above  it  and  visible.  Now  the  circle 
or  hemisphere  which  is  in  contact  with  each,  which 
unites  the  two,  and  which  we  call  the  horizon,  is 
called  Anubis,  and  is  represented  in  the  form  of  a 
dog,  because  this  animal  sees  by  night  as  well  as 
by  day.  Anubis  in  this  account  is  raised  to  the 
rank  of  a  deity  of  astronomical  import  (Clem. 
Akx.  Strom,  v.  p.  567.)  In  the  temples  of  Egypt 
he  seems  always  to  have  been  represented  as  the 
guard  of  other  gods,  and  the  place  in  the  front  of  a 
temple  {J^p^ttos)  was  particularly  sacred  to  him. 


ANYTE. 


219 


rStrab.  xvii.  p.  605 ;  Stat  S^,  iii  2.  1 12.)  For 
nirther  particulars  respecting  the  worship  of  Anu- 
bis the  reader  is  referred  to  the  works  on  Egyptian 
mythology,  such  as  Jablonaky,  Pem(k.  AegypL  v.  1. 
§  12,  &c;  ChampoUion  He  Jeune),  Panthlom  Egyp- 
fien,  Paris,  1 823 ;  Pritdiard,  E^/fftMm  Mythology. 
We  only  add  a  few  remarks  respecting  the  notions 
of  the  Greeks  and  Romans  about  Anubis,  and  his 
worship  among  them.  The  Greeks  identified  4he 
Egyptian  Anubis  with  their  own  Heraws.  (Plut 
Ibid,  11),  and  thus  speak  of  Hermannphis  in  the 
same  manner  as  of  Zeus  Ammon.  (Pint  61.)  His 
worship  seems  to  have  been  introduced  at  Rome 
towards  the  end  of  the  republic,  as  may  be  in- 
ferred finm  the  manner  in  which  Anpian  (BdL  CEn. 
iv.  47;  comp.  VaL  Max.  vii.  S.  §  8)  desmbes  the 
escape  of  the  aedile  M.  Volusias.  Under  the  em- 
pire the  wonhip  of  Anubis  became  very  widely 
spread  both  in  Greeoe  and  at  Rome.  ( Apdei  Mtt. 
xi  p.  262 ;  Lamprid.  Commod,  9 ;  Spartian,  P^t- 
oemt.  Nig.  6,  AnUm.  Carae,  9.)  [L.  S.] 

ANULI'NUS,  P.  CORNELIUS,  one  of  the 
generals  of  Severus,  gained  a  battle  over  Niger  at 
Issus,  A.  D.  194.  He  afterwards  command^  one 
of  the  divisions  of  the  army  which  Sevems  sent 
against  Adiabene,  a.  n.  197.  He  WM  consul  in 
A.  D.  199.    (Dion  Casa  Ixxiv.  7,  Ixxr.  a) 

ANXURUS,  an  Italian  divinity,  who  was  wor- 
shipped in  a  gro^e  near  Anxur  (Tenacina)  to- 
gether with  Feronia.  He  was  regarded  as  a 
youthful  Jupiter,  and  Feronia  as  Juno.  (Serf,  ad 
Aen,  vii  799.)  On  coins  his  name  appears  as 
Axur  or  Anxur.  (Dnkenboich,  ad  SU.  ItaL  viii 
992 ;  Moreli  Tketamr.  Nwn,  ii.  tab.  2.)  [L.  8.] 

A'NYSIS  CAyuirif),  an  ancient  king  of  E^Tpt, 
who,  according  to  Herodotus,  succeeded  Asychis. 
He  was  blind,  and  in  his  reign  Egypt  was  invaded 
by  the  Ethiopians  under  their  king  Sabaco,  and  re- 
mained in  their  possession  for  fifty  yeank  Anysis 
in  the  meanwhile  took  refuge  in  the  marshes  of 
Lower  Egypt,  where  he  fonned  an  ishmd  which 
afWrwards  remained  unknown  for  upward  of  seven 
centuries,  until  it  was  discovered  by  Amyrtaeus. 
When  after  the  kpse  of  fifty  years  the  Ethiopians 
withdrew  from  Egypt,  Anysis  returned  from  the 
marshes  and  resimied  the  government  (Herod, 
ii.  137,  140.)  [L.  &] 

A'NYTB,  of  Teyea  fAF^  Tryvorcy),  the  au- 
thoress of  several  epigrams  in  the  Greek  Anthology, 
is  mentioned  by  PoUux  (v.  5)  and  by  Stephanus 
Byxantinus  (•.v.Tey^a),  She  is  numbered  among 
the  lyric  poets  by  Meleager( Jacobs,  AnAoL  i  1,  v. 
5),  in  whose  list  sh^  stands  first,  and  by  Antipater 
of  Thessalonica  {Ibid,  ii  101,  no.  23),  who  names 
her  with  Pnudlla,  Myro,  and  Sappho,  and  calls  her 
the  female  Homer  {©^A.w  ^Otinpov),  an  epithet 
which  might  be  used  either  with  reference  to  the 
martial  spirit  of  some  of  her  epigrams,  or  to  their 
antique  character.  From  the  above  notices  and 
from  the  epigrams  themselves,  which  are  for  the 
most  part  in  the  style  of  the  ancient  Doric  choral 
songs,  like  the  poems  of  Alcman,  we  should  be 
disposed  to  place  her  much  higher  than  the  date 
usually  assigned  to  her,  on  the  authority  of  a  pas- 
sage in  Tatian  {adv,  Graeoon^  52,  p.  114,  WorUi.), 
who  says,  that  the  statue  of  Anyte  was  made  by 
Euthycrates  and  Cephisodotus,  who  are  known  to 
have  flourished  about  300  B.  c.  But  even  if  the 
Anyte  here  mentioned  were  certainly  the  poetess, 
it  would  not  follow  that  she  was  contemporary 
with  these  artists.    On  the  other  hand,  one  of 


220 


ANYTUS. 


Anyte^s  epigraniB  (15,  Jacobs)  is  an  inscription  for 
a  monument  erected  by  a  certain  Damis  over  his 
horse,  which  had  been  killed  in  battle.  Now,  the 
only  historical  personage  of  this  name  is  the  Damis 
who  was  made  leader  of  the  Messenians  after  the 
death  of  Aristodcmus,  towards  the  close  of  the  first 
Messenian  war.  (Pans.  ir.  10.  §  i,  1 3.  §  3.)  We 
know  also  from  Pausanias  that  the  Arcadtans  were 
tin  allies  of  the  Messenians  in  that  war.  The 
conjecture  of  Reiske,  therefore,  that  the  Damis 
mentioned  by  Anyte  of  Tegea  is  the  same  as  the 
leader  of  the  Messenians,  scarcely  desenres  the 
contempt  with  which  it  is  treated  by  Jacobs.  Thia 
conjecture  places  Anyte  about  723  a.  a  This  date 
may  be  thought  too  high  to  suit  the  style  and  sub- 
jects of  some  of  her  epigrams.  But  one  of  these 
{ 1 7)  bears  the  name  of  **  Anyte  of  MytHmc^'*  and 
the  same  epigram  may  be  fixed,  by  internal  evi- 
dence, at  279  B.  a  ( Jacobs,  xiii.  p.  853.)  And 
aince  it  is  yery  common  in  the  Anthology  for  epi- 
grams to  be  ascribed  to  an  author  simply  by  name, 
without  a  distinctive  title,  even  when  there  was 
more  than  one  epigrammatist  of  the  same  name, 
there  is  nothing  to  prevent  the  epigrams  which 
bear  traces  of  a  later  date  being  referred  to.  Anyte 
ofMytilene.  [P.  S.] 

A'NYTUS  rAwrof),  a  Titan  who  was  be- 
lieved to  have  brought  up  the  goddess  Despoena. 
In  an  Arcadian  temple  his  statue  stood  by  the  side 
of  Despoena's.    (Pans.  viii.  37.  §  3.)     [L.  S.] 

A'NYTUS  ("Avtrros),  an  Athenian,  son  of 
Anthemion,  was  the  most  influential  and  formid- 
able of  the  accusers  of  Socrates.  .  (Pkt  Apd,  p. 
18,  b.;  Hor.  SaU  iL  4.  3.)  His  £either  is  said  to 
have  made  a  large  fortune  as  a  tanner,  and  to  have 
transmitted  it,  together  wiUi  his  trade,  to  his  son. 
(Plat  Jl/e«.  p.  90,  a. ;  Xen.  Apd,  §  29  ;  Schol  ad 
JPlaL  ApoL  U  c)  Anytus  seems  to  hare  been  a 
man  of  loose  principles  and  habits,  and  Plutarch 
alludea  {Ak,  p.  193,  d,  e.;  Amat.  p.  762,  c,  d.)  to 
his  intimate  and  apparently  disreputable  connexion 
with  Alcibiadea.  In  b.  c  409,  he  was  sent  with 
30  ships  to  relieve  Pylos,  which  the  Lacedaemo- 
nians were  besieging;  but  he  was  preyented  by 
bad  weather  firom  doubling  Malea,  and  was  obliged 
to  return  to  Athena.  Here  he  was  brought  to  trial 
on  the  chaige  of  having  acted  treacherously,  and, 
according  to  Diodorus  and  Plutarch,  who  mention 
this  as  the  first  instance  of  such  com^ttion  at 
Athena,  escaped  death  only  by  bribing  the  judges. 
(Xen.  HelL  i.  2.  §  18;  Diod.  xui.  64;  Plut  Cor. 
p.  220,  b. ;  Aristot*  ap.  Harpocr,  «.  o.  Acir^wi'. 
But  see  Thirlwall's  Grteoe^  rol  iv.  p.  94.)  He 
appears  to  hare  been,  in  politics,  a  leading  and  inr 
fluential  man,  to  have  attached  himself  to  the 
democratic  party,  and  to  have  been  driven  into 
banishment  during  the  usurpation  of  the  30  tyrants, 
B.  c.  404.  Xenophon  makes  Theramenes  join  his 
name  with  that  of  Thrasybulus ;  and  Lysias  men- 
tions him  as  a  leader  of  the  exiles  at  Phyle,  and 
records  an  instance  of  his  prudence  and  moderation 
in  that  capacity.  (PUt  Men,  p.  90  ;  ApoL  p. 
23,  e.;  Xen.  Apol.  §  29;  HeUL  ii.  3.  §§  42,  44; 
Lys.  e.  Agor,  p.  137.)  The  grounds  of  his  enmity 
to  Socrates  seem  to  haye  been  partly  professional 
and  partly  personal.  (Phit  ApoL  pp.  21—23  ; 
Xen.  Mem,  L  2.  §§  37,  38 ;  Apol.  §  29 ;  Phit 
Men.  p.  94,  mfin,)  The  Athenians,  according  to 
Diogenes  laertius  (ii.  43),  having  repented  of 
their  condemnation  of  Socrates,  put  Meletus  to 
death,  and  sent  Anytus  and  Lycon  into  banish- 


APELLA& 

ment  For  the  subject  generally,  see  Stallbaum 
ad  PlaL  ApoL  pp.  18,  b.,  23,  e.;  Schleiennach. 
Inirod,  to  the  Menon^  m  fin. ;  Thirlwairs  Greets, 
yol.  iy.  pp.  274—280.  [E.  E.J 

AOEDE.     [MusAK.] 

AON  ("Aaiy),  a  son  of  Poseidon,  and  an  ancient 
Boeotian  hero,  firom  whom  the  Boeotian  Aonians 
and  the  countiT'  of  Boeotia  (for  Boeotia  was  an- 
ciently called  Aonia)  were  belieyed  to  have  derived 
their  names.  *  (Pans.  ix.  5.  §  1 ;  Stat  Theb.  L  34 ; 
Steph.  Byz.  «.  v.  Bouuria.)  [L.  S.] 

A'PAMA  QATd/ta  or  *A«g*n).  1.  The  wife 
of  Seleucus  Nicator  and  the  modier  of  Antiochus 
Soter,  was  married  to  Seleucus  in  b.  c.  325,  when 
Alexander  gave  to  his  generals  Asiatic  wives. 
According  to  Airian  (viL  4),  she  was  the  daughter 
of  Spilamenes,  the  Bactrian,  but  Strabo  (xiL  pw 
578)  calls  her,  erroneously,  the  daughter  of  Artar 
basus.  (Comp.  Appian.  ^.  57;  and  Liv.  xxxviii. 
13,  who  also  makes  a  mistake  in  calling  her  the 
sister,  instead  of  the  wife,  of  Seleucna ;  Steph.  Bj& 
«.  V.  *Air^«a.) 

2.  The  daughter  of  Antiochus  Soter,  married  to 
Magas.    (Pans.  L  7.  §  3.) 

3.  The  daughter  of  Alexander  of  Megalopolis, 
married  to  Amynander,  king  of  the  Atfaamanes, 
about  B.  c.  208.  (Appian,  iS^.  13;  Liv.  xxxv. 
47,  who  calls  her  Apamia,) 

APANCHO'MENE  CArayxofihti),  the  stran- 
gled (goddess),  a  surname  of  Artemis,  the  origin  of 
which  is  thus  related  by  Pausanias.  (viii  23.  §  5.) 
In  the  neighbourhood  of  the  town  of  Caphyae  in 
Arcadia,  in  a  place  called  Condylea,  there  waa  a 
sacred  grove  of  Artemis  Condyleatis.  On  one  oo> 
casion  when  some  boys  were  playing  in  this  grove, 
they  put  a  string  round  the  goddess*  statue,  and 
said  in  their  jokes  they  would  strangle  Artemia. 
Some  of  the  inhabitanta  of  Caphyae  who  found  the 
boys  thus  engaged  in  their  sport,  atoned  them  to 
death.  After  this  occurrence,  all  the  women  of 
Caphyae  had  premature  births,  and  all  the  children 
were  brought  dead  into  the  worid.  This  calamity- 
did  not  cease  until  the  boys  were  honourably  bu- 
ried, and  an  annual  sacrifice  to  their  manea  was 
instituted  in  accordance  with  the  command  of  an 
oracle  of  ApoUo.  The  surname  of  Condyleatis  waa 
then  changed  into  Apanchomene.  [L.  S.] 

APATU'RIA  {'Awarovpla  or  *Awdrovpos),  that 
is,  the  deceitful.  1.  A  surname  of  Athena,  whicli 
was  given  to  her  by  Aethra.   (Pans.  ii.  33.  §  1.) 

[ASTURA.] 

2.  A  surname  of  Aphrodite  at  Phanagoria  and 
other  places  in  the  Taurian  Chersonesus,  where  it 
originated,  according  to  tradition,  in  this  way : 
Aphrodite  was  attacked  by  giants,  and  called  He- 
racles to  her  assistance.  He  concealed  himself 
with  her  in  a  cavern,  and  as  the  giants  approached 
her  one  by  one,  she  surrendered  them  to  Heracles 
to  kill  them.  (Strab.  xi  pu  495 ;  Steph.  Byx.  «.  v. 
*AirdTOvpoy.)  [L.  S.] 

APATU'RIUS,  of  AUbanda,  a  scene-painter, 
whose  mode  of  painting  the  scene  of  the  little 
theatre  at  Tralles  is  described  by  Vitruviua,  with 
the  criticism  made  upon  it  by  licinins.  (Vitruv. 
vii  5.  §§  5,  6.)  [P.  S.] 

APELLAS  or  APOLLAS  (*Air«AAas,  'Ajra\- 
Aaf).  1.  The  author  of  a  work  Iltpl  rSv  ir 
n«AovoM^<ry  ir6\§wf  (Athen.  ix.  p.  369,  a.)  and 
AffX^uMl  (Clem.  Alex.  Protr.  p.  31,  a.,  Paris, 
1629.)  He  appean  to  be  the  same  as  ApeUas, 
the  geographer,  of  Cyrene.    (Marc.  Herad.  p.  63, 


APELLEa 

Hods.)  Comp.QamtiI.  zi.2.  §14;B{»ckh,  PhM/: 
ad  ScM.  Pind.  p.  xziii,  &c. 
2.  A  sceptical  philoeopher.  (Diog.  Laert  iz.  106.) 
AP£LLAS  ('AwAAas),  a  tculptor,  who  made, 
in  brcmze,  statnes  of  worshipping  fonales  {odorantet 
femmas,  Plin.  zjcxiT.  19.  §  26).  He  made  the 
statue  of  Cyxuica,  who  conquered  in  the  chariot- 
laoe  at  Olympia.  (Pans.  ri.  1.  §  2.)  Cynisca 
was  sister  to  Agesilans,  king  of  Sparta,  who  died 
at  the  age  of  84,  in  362  b.  a  Therefore  the  vio- 
toiy  of  Cynisca,  and  the  time  when  Apellas  flou- 
rished, may  be  placed  about  400  a.  c.  His  name 
indicates  his  Doric  origin.  (Tolken,  AmaUkea,  iii. 
p.  12a)  [P.  &] 

APELLES  f  Air«AA^$).  1.  One  of  the  guar- 
dians of  Philip  v.,  king  of  Macedonia.  [Phi- 
LIFPU8  v.] 

2.  Perhaps  a  son  of  the  preceding,  was  a  friend 
of  Philip  v.,  and  accompanied  his  son  Demetrius 
to  Rome,  &&  183.  (Polyb.  xxiiL  14,  &c.,  xziy.  1.) 

3.  Of  Ascalon,  was  the  chief  tragic  poet  in  the 
time  of  Caligula,  with  whom  he  lived  on  the  most 
intimate  terms.  (Philo,  Le^aL  ad  Ccdum^  p.  790 ; 
I^'on  Caaa.  liz.  5;  Suet.  CaL  33.) 

APELLES  (*Air«AA^f ),  the  most  celebrated  of 
Grecian  painters,  was  bom,  most  probably,  at 
Colophon  in  Ionia  (Suidas,  «. «.),  though  Pliny 
(xzxv.  36.  I  10)  and  Ovid  {Art,  Am,  iii.  401 ; 
PomL  ir.  1.  29)  call  him  a  Coan.  The  account 
of  Stinbo  (xiv.  p.  642)  and  Lucian  (De  Column, 
Kz.  §§  2,  6),  that  he  was  an  Ephesian,  may  be  ex- 
plained from  the  statements  of  Suidas,  that  he  was 
made  a  citiiien  at  Ephesus,  and  that  he  studied 
painting  there  under  Ephorus.  He  afterwards 
studied  under  Pamphilus  of  Amphipolis,  to  whom 
he  paid  the  fee  of  a  talent  for  a  ten-years*  course  of 
mstnction.  (Suidas, «.  «.;  Plin.  zxxr.  36.  §  6.) 
At  a  later  period,  when  he  had  already  gained  a 
high  reputation,  he  went  to  Sicyon,  and  again  paid 
a  talent  for  admission  into  the  school  cMf  Melan> 
thius,  whom  he  assisted  in  his  portrait  of  the 
tyrant  Aristratus.  (Plut  AraL  13.)  By  this 
ctnine  of  study  he  acquired  the  scientific  accuracy 
of  the  Sicyonian  school,  as  well  as  the  elegance  of 
the  Ionic. 

The  best  part  of  the  life  of  Apelles  was  probably 
spent  at  the  court  of  Philip  and  Alexander  the 
Great ;  for  Pliny  speaks  of  the  gnat  number  of  his 
portraits  of  both  those  princes  (zzxv.  36.  §  16), 
and  states  that  he  was  the  only  person  whom 
Akzander  would  permit  to  take  his  portrait,  (vii. 
38;  see  also  Cic  ad  Pom,  y.  12.  §  13;  Hor. 
j^  ii  1.  2.39;  Valer.  Max.  viii.  11.  §  2,  ezt. ; 
Anian,  AmtA.  L  16.  §  7.)  Apelles  enjoyed  the 
friendship  of  Alexander,  who  used  to  visit  him  in 
his  stodio.  In  one  of  these  visits,  when  the  king*s 
oonvetsation  was  exposing  his  ignorance  of  art, 
ApeDea  politely  advised  him  to  be  silent,  as  the 
hoj*  who  were  grinding  the  colours  were  ktughing 
at  him.  (Plin.  xxrv.  36.  §  12.)  Pfaitarch  relates 
this  speech  as  having  been  made  to  Megabyzus. 
{De  Tramq.  Amm,  12,  p^  47 1,  f.)  Aelian  tells  the 
anecdota  of  Zenxis  and  Megabyaus.  (  Var.  Hiat,  iL 
2.)  Pliny  (/.  e.)  also  tells  us  that  Apelles,  having 
been  commissioned  by  Alexander  to  paint  his  far 
Toorite  concubine,  Caiinpaspe  {TlarY9t£mi,  Aelian, 
Var.  HwL  xiL  34),  naked,  fell  in  love  with  her, 
upon  which  Alexander  gave  her  to  him  as  a  pre- 
sent ;  and  according  to  some  she  was  the  model  of 
the  painter^s  best  picture,  the  Venus  Anadyomene. 
From  aU  the  infonnati<m  we  have  of  the  connexion 


APELLEa 


221 


of  Apelles  with  Alexander,  we  may  safely  conclude 
that  the  former  accompanied  the  latter  into  Asia. 
After  Alexander's  death  he  appears  to  have 
tnveUed  through  the  western  parts  of  Asia.  To 
this  period  we  may  probably  refer  his  visit  to 
Rhodes  and  his  intercourse  with  Protogenes.  (See 
below.^  Being  driven  by  a  storm  to  Alexandria, 
after  tne  assumption  of  the  regal  title  by  Ptolemy, 
whose  fiivour  he  had  not  gain^  while  he  was  with 
Alexander,  his  rivals  kid  a  plot  to  ruin  him,  which 
he  defeated  by  an  ingenious  use  of  his  skill  in 
drawing.  (Plin.  zxxv.  36.  §  13.)  Lucian  rehtes 
that  Apelles  was  accused  by  his  rival  Antiphilus 
of  having  had  a  share  in  the  conspiracy  of  Theo- 
dotns  at  Tyre,  and  that  when  Ptolemy  disooveied 
^the  falsehood  of  the  charge,  he  presented  Apelles 
Vith  a  hundred  talents,  and  gave  Antiphilus  to 
him  as  a  slave :  Apelles  commemorated  we  event 
in  an  allegorical  pkture.  {De  Column,  lix.  §§  2 — 
6,  ToL  iii  pp.  127 — 132.)  Ludan's  words  imply 
that  he  had  seen  this  picture,  but  he  may  have 
been  mistaken  in  ascribing  it  to  Apelles.  He 
seems  also  to  speak  of  Ap^es  aa  if  he  had  been 
living  at  Ptolemy's  court  before  this  event  oc- 
curred. .  If^  therefore,  Pliny  and  Lucian  are  both 
to  be  bc^eved,  we  may  conclude,  from  comparing 
their  tales,  that  Apelles,  having  been  aocidentallT 
driven  to  Alexandria,  overcame  the  dislike  which 
Ptolemy  bore  to  him,  and  remained  in  Egypt  dur- 
ing the  latter  part  of  his  life,  enjoying  the  fiivour 
of  that  king,  in  spite  of  the  schemes  of  his  rivals  to 
disgrace  him.  The  account  of  his  life  cannot  be 
carried  further ;  we  are  not  told  when  or  where  he 
died;  but  from  the  above  fiuts  his  date  can  be 
fixed,  since  he  practised  his  art  before  the  death  of 
Philip  (b.  a  336),  and  after  the  assumption  of  the 
regal  title  by  Ptolemy.  (&  c.  306.)  As  the  result 
of  a  minute  examination  of  all  the  fiicts,  Tiilken 
{Amalih.m,  pp.  117 — 119)  phices  him  between 
352  and  308  b.  o.  According  to  Pliny,  he  flou- 
rished about  the  1 12th  Olympiad,  b.  c  332. 

Many  anecdotes  are  preserved  of  Apelles  and 
his  contemporaries,  which  throw  an  interesting 
light  both  on  his  personal  and  his  professional  cha- 
racter. He  was  r«idy  to  acknowledge  that  in  some 
points  he  was  excelled  by  other  artists,  as  by  Am- 
phion  in  grouping  and  by  Asclepiodorus  in  per- 
spective. (Plin.  XXXV.  36.  g  10.)  He  first  caused 
the  merits  of  Protogenes  to  be  understood.  Coming 
to  Rhodes,  and  finding  that  the  works  of  Proto- 
genes were  scarcely  vahied  at  all  by  his  country- 
men, he  offered  him  fifty  talents  for  a  single 
picture,  and  spread  the  report  that  he  meant  to  sell 
the  picture  again  as  his  own.  (Plin.  t6.  §  1 3.)  In 
speaking  of  the  great  artists  who  were  his  con- 
temporaries, he  ascribed  to  them  every  possible 
exo^ence  except  one,  namely,  ffraoe,  which  he 
ckimed  for  himself  alone.    {lb.  §  10.) 

Throughout  his  whole  life,  Apelles  laboured  to 
improve  himself  especially  in  drawing,  which  he 
never  spent  a  day  without  practising.  (Plin.  ib, 
§  12 ;  hence  the  proverb  Nulla  dies  tine  Imea.) 
The  tale  of  his  contest  with  Protogenes  afibrds  an 
example  both  of  the  skill  to  which  Apelles  attained 
in  this  portion  of  his  art,  and  of  the  importance 
attached  to  it  in  all  the  great  schools  of  Greece. 

Apelles  had  sailed  to  Rhodes,  eager  to  meet 
Protogenes.  Upon  landing,  he  went  straight  to 
that  artist's  studio.  Protogenes  was  absent,  but  a 
huge  panel  ready  to  be  painted  on  hung  in  the 
studio.    Apelles  seized  the  pencil,  and  drew  an 


222 


APELLES. 


exoeflsiTely  thin  coloured  line  on  the  pcmeU  by 
which  Protogenca,  on  his  return,  at  once  guessed 
who  had  been  his  visitor,  and  in  his  turn  drew  a 
still  thinner  line  of  a  diflferent  colour  upon  or  within 
the  former  (according  to  the  reading  of  the  recent 
editions  of  Pliny,  tn  iUa  ^va).  When  Apelles  re- 
turned and  saw  the  lines,  ashamed  to  be  defeated, 
says  Pliny,  ^tertio  colore  lineas  secuit,  nullum  re- 
linquens  amplius  subtilitati  locum.**  (/&.  §  1 1.)  The 
most  natural  ezpUnation  of  this  difficult  passage 
seems  to  be,  that  down  the  middle  of  the  first  line  of 
Apelles,  Protogenes  drew  another  so  as  to  divide  it 
into  two  parallel  halves,  and  that  Apelles  again 
divided  the  line  of  Protogenes  in  the  same  manner. 
Pliny  speaks  of  the  three  lines  aa  visum  effuffiaUea.* 
The  panel  was  preserved,  and  carried  to  Rome, 
where  it  remained,  exciting  more  wonder  than  all 
the  other  works  of  art  in  the  palace  of  the  Caesars, 
till  it  was  destroyed  by  fire  with  that  building. 

Of  the  means  which  Apelles  took  to  ensure  ac> 
curacy,  the  following  example  is  given.  He  used 
to  expose  his  finish^  pictures  to  view  in  a  public 
pkoe,  while  he  hid  himself  behind  the  picture  to 
hear  the  critidsms  of  the  passers>by.  A  cobbler 
detected  a  fonlt  in  the  shoes  of  a  figure :  the  next 
day  he  found  that  the  finult  was  corrected,  and 
was  proceeding  to  criticise  the  leg,  when  Apelles 
rushed  fix>m  behind  the  picture,  and  commanded 
the  cobbler  to  keep  to  the  shoes.  (Plin.  /A.  §  12  : 
hence  the  proverb,  Ne  supra  crepuUun  tutor: 
see  also  Val.  Max.  viii.  12,  ext  §  3  ;  Lucian  tells 
the  tale  of  Phidias,  pro  Imag,  14,  voL  iL  p.  492.) 
Marvellous  tales  are  told  of  the  extreme  accuracy 
of  his  likenesses  of  men  and  horses.  (Plin.  xxxv. 
36.  §§  14,  17.;  Ludan,  de  Column.  L  c. ;  Aelian, 
V.H.  ii.  3.)  With  all  his  diligence,  however, 
Apelles  knew  when  to  cease  correcting.  He  said 
that  he  excelled  Protogenes  in  this  one  point,  that 
the  latter  did  not  know  when  to  leave  a  picture 
alone,  and  he  laid  down  the  maxim,  Nocera  sou&ps 
mmiam  dilipmHam,  (Plin.^c§  10;  Cic.  Oreri.22; 
QuintiL  x.  4.) 

Apelles  is  stated  to  have  made  great  improve- 
ments in  the  mechanical  part  of  his  art  The  as- 
sertion of  Pliny,  that  he  used  only  four  colours,  is 
incorrect  (Diet  o/Ant  m,v,  CoHores.)  He  painted 
with  the  pencil,  but  we  are  not  told  whether  he  used 
the  oestrum.  His  principal  discovery  was  that  of 
covering  the  picture  with  a  very  thuL  black  var- 
nish {airam£mtum)y  which,  besides  preserving  the 
picture,  made  the  tints  clearer  and  subdued  the 
more  brilliant  colours.  (Plin.  te.  §  1 6.)  The  process 
was,  in  all  probability,  the  same  as  that  now  called 
faxing  or  tomup^  the  object  of  which  is  to  attain 
the  excellence  of  colouring  **  which  does  not  pro- 
ceed from  fine  odours,  but  true  colours;  from 
breaking  down  these  fine  colours,  whidi  would  ap- 
pear too  raw,  to  a  deep-toned  brightness.**  (Sir.  J. 
Reynolds,  Nates  on  Du  Fresuay^  note  37.)  From 
the  fiiet  mentioned  by  Pliny,  that  this  varnishing 
could  be  discovered  only  on  dose  inspection.  Sir  J. 
Reynolds  thought  that  it  was  like  that  of  Correggio. 
That  he  painted  on  moveable  pands  is  evident 
firom  the  frequent  mention  of  tabulas  with  reference 
to  his  pictures.  Pliny  expressly  says,  that  he  did 
not  paint  on  walls,   (xxxv.  37.) 


*  Doea  this  refer  only  to  the  excessive  thinness 
of  the  lines,  or  may  it  mean  that  the  three  lines 
were  actually  tapered  away  towards  a  common 
vanishing  point  ? 


APELLES. 

A  list  of  the  worics  of  Apdies  is  given  by  Pliny, 
(xxxv.  3G.)  They  are  for  the  most  part  single 
figures,  or  groups  of  a  very  few  figures.  Of  his 
portraits  the  most  cdebrated  was  that  of  Alexander 
wielding  a  thunderbolt,  which  was  known  as.^ 
irspavmi^pof,  and  which  gave  occasion  to  the  say- 
ing, that  of  two  Alexanders,  the  one,  the  son  of 
PhUip,  was  invincible,  the  other,  he  of  Apelles,  in- 
imitable. (Plat.  ForL  Alsr.  2, 3.)  In  this  picture, 
the  thunderbolt  and  the  hand  which  hdd  it  ap- 
peared to  stand  out  of  the  pandj  and,  to  aid  this 
effect,  the  artist  did  not  scruple  to  represent  Alex- 
ander*s  complexion  as  dark,  though  it  was  really 
light  (Plut  Alex.  4.)  The  price  of  this  picture 
was  twenty  talents.  Another  of  his  portraits,  that 
of  Antigonus,  has  been  celebrated  for  iu  conceal- 
ment of  the  loss  of  the  king*8  eye,  by  representing 
his  fiice  in  profile.  He  also  painted  a  portrait  of 
himsel£  Among  his  allegorical  pictures  was  one 
representing  Castor  and  Pollux,  with  Victory  and 
Alexander  the  Great,  how  grouped  we  are  not 
told;  and  another  in  which  the  fiigure  of  War, 
with  his  hands  tied  behind  ha  back,  followed  the 
triumphal  car  of  Alexander.  **  He  also  painted,** 
•ays  Pliny,  **  things  which  cannot  be  painted, 
thunders  and  lightnings,  which  they  call  Bronte, 
Astrspe,  and  C^nunoboUa.**  These  were  deariy 
allegoriod  figures.  Several  of  his  snbjecU  were 
taken  from  uie  heroic  mytholc^.  But  of  all  bis 
pictures  the  most  admired  was  the  **  Venus  Ana- 
dyomene,**  (i)  dinBoofUtmi  *A^po8In}),  or  Vcnua 
rising  out  of  the  sea.  The  goddess  was  wringing 
her  hair,  and  the  foiling  drops  of  water  formed  a 
trsnsparent  silver  veil  around  her  form.  This  pio- 
ture,  which  is  said  to  have  cost  100  talents,  was 
painted  for  the  temple  of  Aesculapius  at  Cos,  and 
afterwards  placed  by  Augustus  in  the  temple  which 
he  dedicated  to  Julius  Caesar.  The  lower  part 
being  injured,  no  one  could  be  found  to  repair  it 
As  it  continued  to  decay,  Nero  had  a  copy  of  it 
made  by  Dorotheus.  (Plin.  Lc;  Strab.  xiv.  p.  657.) 
Apelles  conmienced  another  pictun  of  Venus  for 
the  Coans,  which  he  intended  should  surpass  the 
Venus  Aiuidyomene.  At  his  death,  he  had  finish- 
ed only  the  head,  the  upper  part  of  the  breast, 
and  the  outline  of  the  figure ;  but  Pliny  says,  that 
it  was  mora  admired  than  his  former  finished  pic- 
ture. No  one  could  be  found  to  complete  the 
work.  (Plin. xxxv. iLc, and 40. §41;  OciMdfizm. 
L  9.  §  4,  d«  (^  ill  2.) 

By  the  general  consent  of  ancient  authors, 
Apelles  stands  first  among  Greek  pointers.  To 
the  undiscriminating  admuation  of  Pliny,  who 
seems  to  have  regarded  a  portrait  of  a  hone,  so 
true  that  other  horses  neighed  at  it,  as  an  achieve- 
ment of  art  as  admirable  as  the  Venus  Anadyomene 
itself  we  may  add  the  unmeasured  pnuse  which 
Cicero,  Varro,  Columella,  Ovid,  and  other  writers 
give  to  the  works  of  Apelles,  4nd  especially  to  the 
Venus  Anadyomene.  (Cic  BruL  18,  tie  OraL  iiL  7; 
Varro,  L.  L,  ix.  12,  ed.  M'liUer;  Colum.  It,  JL 
Prae£  §  31,  Schn.;  Ovid.  An.  Am.  iii.  401 ;  PouL 
iv.  1.  29;  Propert  iii.  7.  11 ;  Auson.  Ep.  106 ; 
AntkoL  Pianud.  iv.  178-182.)  Statius  (SUv.  i  1. 
100)  and  Martial  (xi.  9)  call  painting  by  the  name 
of  ^'Ars  Apellea.**  Sir  Joshua  Reynolds  says  of 
the  Greek  painters,  and  evidently  with  an  especial 
reference  to  Apelles,  **if  we  had  the  good  fortune 
to  possess  what  the  anciento  themsdves  esteemed 
their  masterpieces,  I  have  no  doubt  but  we  should 
find  thdr  figures  as  correctly  drawn  as  the  Lao- 


APELLES. 

coon,  and  prolnbly  odloiiied  like  Titian*^  (Nbiet  <m 
Dm  Fremojf^  note  37) ;  and,  though  the  point  has 
been  disputed,  each  is  the  general  judgment  of  the 
beat  modern  anthoritiea.  It  need  scarce! j  be  said, 
that  not  one  of  the  picturea  of  Apelles  remains  to 
dedde  the  qoestion  by. 

In  order  to  understand  what  was  the  ezcellenoe 
which  was  peculiar  to  Apelles,  we  must  refer  to 
the  state  of  the  art  of  painting  in  his  time.  {Diet, 
•f  AmL  A  V.  PomfM^.)  After  the  essential  forms 
of  Polygnotus  had  been  elevated  to  dramatic  eflbct 
and  idnl  expression  by  ApoUodoms  and  Zeuxis, 
and  enlivened  with  the  varied  character  and  ieeling 
which  the  school  of  Enpompus  drew  forth  from 
direct  observation  of  nature,  Apelles  perceived  that 
something  still  was  wanting,  something  which  the 
refinements  attsined  by  his  contemporaries  in  group- 
ings perspective,  accuracy,  and  finish,  did  not  sup- 
ply— something  which  he  boasted,  and  succeeding 
ages  confirmed  the  boast,  that  he  alone  achieved — 
namely,  the  quality  called  x^'i  twaasftis,  grace 
(Plin.  zxxv.  36.  §  10 ;  QuintiL  zii.  10 ;  Pint  D9- 
sad  22 ;  Aelian,  V.H.xHAl);  that  is,  not  only 
beaaty,  anUimity,  and  pathos,  but  beau^,  subU- 
niity,  and  pathos,  each  m  dv  proper  meamm;  the 
expending  of  power  enough  to  produce  the  desired 
efiect,  and  no  more ;  the  absence  of  all  exaggeration, 
as  weD  as  of  any  sensible  deficiency ;  the  most  na* 
tmal  and  pleasing  mode  of  impressing  the  subject  on 
die  speetator''s  mind,  without  displaying  the  means 
by  which  the  impression  is  produced.  In  fiict,  the 
meaning  which  Fnseli  attaches  to  the  word  seems 
to  be  tbst  in  which  it  was  used  by  Apelles :  **  By 
jfpaee  1  mean  that  artless  bahmce  of  motion  and 
repose  wpnokg  firam  character,  founded  on  propriety, 
which  neither  foils  short  of  the  demands  nor  over- 
leaps the  modesty  of  nature.  Applied  to  execution, 
it  means  that  dexterous  power  which  hides  the 
meana  by  which  it  was  attained,  the  difiiculties 
it  has  eonquered.**  (LeeL  1.)  In  the  same  Lecture 
Fnseti  givea  the  following  estimate  of  the  character 
•f  ApeUea  as  an  artist :  **  The  name  of  Apelles  in 
Pliny  is  the  synonyme  of  unrivalled  and  nnattain- 
aUe  excellence,  but  the  enumeration  of  his  works 
points  out  the  modification  which  we  ought  to  ap- 
ply to  that  snperiority ;  it  neither  compriBes  exclu- 
sive snblimity  of  invention,  the  most  acute  discri- 
mination of  character,  the  widest  sphere  of  compre- 
hension, the  most  judidoos  and  best  balanced 


APELLICON. 


223 


nor  the  deepest  pathos  of  expression : 
his  gnat  prerogative  consbted  more  in  the  unison 
than  in  the  extent  of  his  powen;  he  knew  better 
what  he  oould  do,  what  ought  to  be  done,  at  what 
point  he  could  arrive,  and  what  lay  beyond  his 
readi,  thaoa  any  other  artisL  Grace  of  conception 
and  refinement  of  taste  were  his  elements,  and 
went  hand  in  hand  with  grace  of  execution  and 
taate  in  finish;  powerful  and  seldom  possessed 
singly,  irresistiUe  when  united  :  that  he  built  both 
an  the  firm  basis  of  the  former  system,  not  on  its 
subversion,  his  well-known  contest  of  lines  with 
Piotogenea,  not  a  legendary  tale,  but  a  well  at- 
tested fiKt,  irrefiragably  proves : ....  the  corollaries 
we  may  adduce  fiom  the  contest  are  obviously 
these,  that  the  schools  of  Greece  recognized  all  one 
eicaaoital  prindple :  that  acuteness  and  fidelity  of 
eye  and  obedience  of  hand  form  precision ;  preci- 
sion, proportion ;  proportion,  beauty :  that  it  is  the 
*Httle  more  or  less,*  imperceptible  to  vulgar  eyes, 
which  constitutes  grace,  and  establishes  the  supe- 
riority of  one  artist  above  another:  that  the  know- 


fedge  of  the  degrees  of  things,  or  taste,  presupposes 
a  perfect  knowledge  of  the  things  themielves :  that 
colour,  grace,  and  taste,  are  ornaments,  not  substi- 
tutes, of  form,  expression,  and  character ;  and, 
when  they  usurp  that  tide,  degenerate  into  splen- 
did foults.  Such  were  the  principles  on  which 
Apelles  formed  his  Venus,  or  ratlier  the  personifi- 
cation of  Female  Grace, — the  wonder  of  art,  the 
despair  of  artists.^  That  this  view  of  the  Venus 
is  right,  is  proved,  if  proof  were  needed,  by  the 
words  of  Pliny  (xxxv.  36.  §  10),  **Deesse  iis 
unam  Venerem  dicebat,  quam  Graeci  Charita  vo- 
cant,**  except  that  there  is  no  reason  for  calling 
the  Venus  **the  personification  of  Female  Grace  ;'* 
it  was  rather  Grace  personified  in  a  female  form. 

Apelles  wrote  on  painting,  but  his  works  are 
entirely  lost.  [P.  S.] 

AP£LLES  (*AvtAX^f ),  a  disciple  of  Marcion, 
departed  in  some  points  from  the  teaching  of  his 
master.  Instead  of  wholly  rejecting  the  Old 
Testament,  he  looked  upon  its  contents  as  coming 
partly  from  the  good  principle,  partly  from  the 
evil  principle.  Instead  of  denying  entirely  the 
reality  of  Christ^s  human  body,  he  held  that  in  his 
descent  from  heaven  he  assumed  to  himself  nii 
aerial  body,  which  he  gave  back  to  the  air  as  ho 
ascended.  He  denied  tne  resurrection  of  the  body, 
and  considered  difierences  of  religions  belief  i\a 
unimportant,  since,  said  he,  **all  who  put  their 
trust  in  the  Crucified  One  will  be  saved,  if  they 
only  prove  their  fiiith  by  good  works.^ 

Apelles  flourished  about  a.  d.  188,  and  lived  to 
a  very  great  age.  Tertullian  {Praeacript,  Haertt. 
30)  says,  that  he  was  expelled  from  the  school  of 
Marcion  for  fornication  with  one  Philumene,  who 
fiincied  herself  a  prophetess,  and  whose  fimtasies 
were  recorded  by  Apelles  in  hii  book  entitled 
^ayc|MMr«ti.  But  since  Rhodon,  who  was  tlic 
personal  opponent  of  Apelles,  speaks  of  him  as 
universally  honoured  for  his  course  of  life  (Euacb. 
H.  E.  V.  13),  we  may  conclude  that  the  former 
part  of  Tertullian^s  story  is  one  of  those  inventions 
which  were  so  commonly  made  in  order  to  damage 
the  character  of  heretics.  Besides  the  ^are^Mtfcrfif, 
Apelles  wrote  a  work  entitled  **  Syllogisms,^  the 
object  of  which  Eusebius  states  {L  c)  to  have  been, 
to  prove  that  the  writings  of  Moses  were  false. 
It  must  have  been  a  very  large  work,  since  Am- 
brose {DeParadis,  5)  quotes  from  the  thirty-eigfalh 
volume  of  it  (See  also  TertulL  adv.  Marcion. 
iv.  17 ;  Augustin.  de  Hmt,  23 ;  Epiphanius,  i/oer. 
44.)  [P.  S.] 

APE'LLICON  TAirtAXiKwi/),  a  native  of  Teos, 
was  a  Peripatetic  philosopher  and  a  great  collector 
of  books.  In  addition  to  the  number  which  his 
immense  wealth  enabled  him  to  purohase,  he  stole 
several  out  of  the  arehives  of  di£ferent  Greek  cities. 
His  practices  having  been  discovered  at  Athens,  he 
was  obliged  to  fly  fi^nr  the  city  to  save  his  life. 
He  afterwards  returned  during  the  tjranny  of 
Aristion,  who  patronized  him,  as  a  member  of  the 
same  philosophic  sect  with  himself  and  gare  him 
the  command  of  the  expedition  against  Delos, 
which,  though  at  first  successful,  was  mined  by 
the  carelessness  of  Apellicon,  who  was  surprised  by 
the  Romans  under  Orobius,  and  with  difficulty 
escaped,  having  lost  his  whole  array.  (Athen.  v. 
pp.  214,  215.)  His  library  was  carried  to  Rome 
by  Sulla,  (b.  c  84.)  Apellicon  had  died  just  be- 
fore. (Strab.  xiii.  p.  609.) 

Apellicon 's  library  contained  the  autographs  of 


224 


APHAREUS. 


Aristotle^s  works,  which  had  been  given  by  th&t 
philosopher,  on  his  death-bed,  to  Theophrastus, 
and  by  him  to  Neleus,  who  carried  them  to  Scepsis, 
in  Troas,  where  they  remained,  having  been  hidden 
and  much  injured  in  a  cave,  till  they  were  pur- 
chased by  Apellicon,  who  published  a  very  faulty 
edition  of  them.  Upon  the  arrival  of  the  MSS.  at 
Rome,  they  were  examined  by  the  grammarian 
Tyrannion,  who  famished  copies  oF  them  to  An- 
dronicus  of  Rhodes,  upon  which  the  ktter 
founded  his  edition  of  Aristotle.  [Andkonicus 
of  Rhodes.]  [P.  S.] 

APE'MIUS  QAm^fuos),  a  surname  of  Zeus, 
under  which  he  had  an  altar  on  mount  Pames  in 
Attica,  on  which  sacrifices  were  offered  to  him. 
(Pans.  i.  82.  §  2.)  [L.  S.] 

APER,  a  Greek  grammarian,  who  lived  in  Rome 
in  the  time  of  Tiberius.  He  belonged  to  the 
school  of  Aristarchus,  and  was  the  instructor  of 
Heracleides  Ponticus.  He  was  a  strenuous  oppo- 
nent of  the  grammarian  Didymus.  (Suidas,  s,  v. 
•H/xuc\«»i|f.)  [C.P.M.] 

M.  APER,  a  Roman  orator  and  a  native  of 
Gaul,  rose  by  his  eloquence  to  the  rank  of  Quaes- 
tor, Tribune,  and  Praetor,  successively.  He  is 
introduced  as  one  of  the  speakers  in  the  Dialogue 
(is  OratoribuSf  attributed  to  Tacitus,  defending  the 
style  of  oratory  prevalent  in  his  day  against  those 
who  advocated  the  ancient  form.  (See  cc.  2, 7f  &&) 
APER,  A'RRIUS,  the  praetorian  piaefect,and 
the  son-in-law  of  the  emperor  Numerian,  murdered 
the  emperor,  as  it  was  said,  on  the  retreat  of  the 
army  from  Persia  to  the  Hellespont.  He  carefully 
concealed  the  death  of  Numerian,  and  issued  tSl 
the  orders  in  his  name,  till  the  soldiers  learnt  the 
truth  by  breaking  into  the  imperial  tent  on  the 
Hellespont.  They  then  elected  Diocletian  as  his 
successor,  a.  d.  284,  who  straightway  put  Aper  to 
death  with  his  own  hand  without  any  trial.  Vo- 
piscus  relates  that  Diocletian  did  this  to  fulfil  a 
prophecy  which  had  been  delivered  to  him  by  a 
female  Druid.  **  Imperator  eris,  cum  Aprum  oc- 
cideris."  (Vopisc.  Numer,  12 — 14;  Aurel.  Vict 
deCaes,  88,  39,  EpiU  88 ;  Eutrop.  ix.  12,  13.) 

APESA'NTIUS  Chirwdwrios),  a  surname  of 
Zeus,  under  which  he  had  a  temple  on  mount 
Apesas  near  Nemea,  where  Perseus  was  said  to 
have  first  offered  sacrifices  to  him.  (Paus.  ii.  15. 
§  3  ;  Steph.  B3'z.  ».r.  •AWctos.)  [L.  S.] 

APHACI'TIS  CA^oiciTw),  a  surname  of  Aphro- 
dite, derived  from  the  town  of  Aphaoe  in  Coele- 
Syria,  where  she  had  a  celebrated  temple  with  an 
oracle,  which  was  destroyed  by  the  command  of 
the  emperor  Constantino.  (Zosimus,  i.  58.)  [L.  S.] 
APH  AE  A.  [  Britomartis.  ] 
APH  A'REUS  CA4>ap«JyX  a  son  of  the  Messe- 
nian  king  Perieres  and  Oorgophone,  the  daughter 
of  Perseus.  (Apollod.  I  9.^§  5.)  His  wife  is  called 
by  ApoUodorus  (iii.  10.  §"3)  Arene,  and  by  others 
Polydora  or  Laocoossa.  (SchoL  ad  ApoUon.  BAod. 
L  152 ;  Theocrit  xxii.  106. J  Aphareus  had  three 
sons,  Lynceus,  Idas,  and  Peisus.  He  was  believed 
to  have  founded  the  town  of  Arene  in  Messenia, 
which  he  called  after  his  wife.  He  received  Neleus 
and  Lycus,  the  son  of  Pandion,  who  had  fled  firom 
their  countries  into  his  dominions.  To  the  former 
he  assigned  a  tract  of  land  in  Messenia,  and  from 
the  lattte  he  and  his  family  learned  the  orgies  of 
the  great  gods.  (Paus.  iv.  2.  §  3,  &c.)  Pausanias 
in  this  passage  mentions  only  the  two  sons  of 
Aphareus,  Idas  and  Lynceus,  who  are  celebrated 


APHTHONIUS. 
in  andent  story  under  the  name  of  ^Ai^affnrQku  ot 
'A^opin't^AS  for  their  fight  with   the  Dioscuri^ 
which  is  described  by  Pindar.  (Nem.  x.  Ill,  &c.) 
Two  other  mythical  personages  of  this  name  occur 
in  Hom.  //.  xiii.  541 ;  Ov.  MeL  xii.  341.     [L.  S.] 
APH  A'REUS  ('A^apc^^X  ^  Athenian  orator 
and  tragic  poet,  was  a  son  of  the  rhetorician  Hip- 
pias  and  Pkthane.     After  the  death  of  his  £sther, 
his  mother  married  the    orator    Isocrates,  who 
adopted  Aphareus  as  his  son.     He  was  trained  in 
the  school  of  Isocrates,  and  is  said  to  have  iRTitten 
judicial  and  deliberative  speeches  (A^i  Socavucol 
Ka^  ffvfi€ou\€VTiKol).    An  oration  of  the  former 
kind,  of  which  we  know'  only  the  name,  was  writ- 
ten and  spoken  by  Aphareus  on  behalf  of  Isocrates 
against  Megacleides.  (Plut  ViL  Xt  OraL  pu  83d ; 
Dionys.  I$ocr,  \8,    DinareJL  13 ;    Eudoc  p.  67  ; 
Suid.  8,  v.;  Phot.  Ood,  260.)     According  to  Plu- 
tarch, Aphareus  wrote  thirty-seven  tragedies,  but 
the  authorship  of  two  of  them  was  a  matter  of  dis- 
pute.   He  b^gan  his  career  as  a  tragic  writer  in 
&  c.  869,  and  continued  it  till  b.  c.  342.    He 
gained  four  prises  in  tragedy,  two  at  the  Dionysia 
and  two  at  the  Lenaea.      His  tragedies  formed 
tetralogies,  i.  e.  four  were  performed  at  a  time  and 
formed  a  didascalia ;  but  no  fragments,  not  even  a 
title  of  any  of  them,  have  come  down  tons.  [L.  S.] 
APHEIDAS  {*A<t>tlSas%   a  son  of  Areas  by 
Leaneira,  or  according  to  others,  by  Meganeira, 
Chrysopeleia,    or    Erato.    (Apollod.  iiL  9.  §  1.) 
When  Apheidas  and  his  two  brothers  had  grown 
up,  their  £either  divided  his  kingdom  among  them. 
Apheidas  obtained  Tegea  and  the  surrounding 
territory,  which  was  therefore  called  by  poets  the 
Kkfipos  'AipHBdjrntos,   Apheidas  had  a  son,  Alens. 
(Paus.  viiL  4.  §  2 ;  Aleus.)    Two  other  mythical 
personages  of  this  name  occur  in  Horn.  Od.  xxiv. 
305 ;  Ov.  Met.  xil  317.  [L.  S.] 

APHE'PSION  ('A^f«y),  a  son  of  Bathippus, 
who  commenced  operations  against  the  law  of 
Leptines  respecting  the  abolition  of  exemptions 
from  liturgies.  Bathippus  died  soon  after,  and  his 
son  Aphepsion  resumed  the  matter.  He  was  joined 
by  Ctesippus.  Phormion,  the  orator,  spoke  for 
Aphepsion,  and  Demosthenes  for  Ctesippus.  (^r- 
gum,  ad Dem,  Leptin,  p.  458 ;  Dem.  e. LepL  p.601 ; 
Wol^  ProUg,  in  DemotA.  Ltpt.  pu  48,  Ac,  pp.  52 
—66.)  [L.  S.] 

APHNEIUS  CA^ct^s),  the  giver  of  food  or 
plenty,  a  surname  of  Ares,  under  which  he  had  a 
temple  on  mount  Cnesius,  near  Tegea  in  Arcadia. 
Aerope,  the  daughter  of  Cepheus,  became  by  Area 
the  mother  of  a  son  ( ASropus),  but  she  died  at  the 
moment  she  gave  birth  to  the  child,  and  Ares, 
wishing  to  save  it,  caused  the  child  to  derive  food 
fiom  the  breast  of  its  dead  mother.    This  wonder 

rive  rise  to  the  surname  *A^€tis,  (Pans.  viii.  44. 
6.)  [L.S.] 

APHRODISIA'NUS,  a  Persian,  wrote  a  de- 
scription of  the  east  in  Greek,  a  fngment  of  which 
is  given  by  Du  Cange.  (Ad  Zonar,  p.  50.)  An 
extract  from  this  work  is  said  to  exist  in  the  royal 
library  at  Vienna.  He  also  wrote  an  historical 
woric  on  the  Vii^  Mary.  (Fabric.  BibL  Gragc 
xi.  p.578.)  [P.&] 

APHRODI'SIUS,  SCRIBO'NIUS,aRoinftn 
grammarian,  originally  a  slave  and  disciple  of 
Orbilius,  was  purchased  by  Scribonia,  the  first  wife 
of  Augustus,  and  by  her  manumitted.  (Suet,  cfe 
Il/talr.  Gram.  19.) 

APHTHCNIUS  CA4»erfi'«or),    of  Antioch,  a 


APICATA. 

Cheek  riietoridan  who  lived  about  a.  d.  SI  5,  but 
of  whose  fife  nothing  is  known.    He  is  the  author 
of  an  elementary  introduction  to  the  study  of 
rhetoric,  and  of  a  number  of  &ble8  in  the  style  of 
those  of  Aesop.    The  introduction  to  the  study  of 
rhetoric,  which  bears  the  title   Progymnasmata 
{vpoyvfMP6ir/Mjara\  if  considered  from  a  right  point 
of  view,  is  of  great  interest,  inasmuch  as  it  shews 
us  the  method  followed  by  the  ancients  in  the  in- 
struction of  boys,  before  they  were  sent  to  the 
regular  schools  of  the  rhetoricians.    The  book  con- 
snts  of  rules  and  exercises.     ProTious  to  the  time 
of  Aphthonius  the  progymnasmata  of  Hermooenes 
weie  commonly  usexl  in  schools ;  Aphthonius  found 
it  insufficient,  and  upon  its  basis  he  constructed 
his  new  work,  which  contained  fourteen  progym- 
nasmata, while  that  of  his  predecessor  contained 
only  twelve.     Soon  after  its  appearance  the  work 
of  Aphthonius  superseded  that  of  Hermogenes,  and 
became  the  common  school-book  in  this  branch  of 
edocatioo  for  several  centuries.    On  the  revival  of 
letters  the  progymnasmata  of  Aphthonius  recovered 
their  ancient  popubuity,  and  during  the  sixteenth 
and  seventeenth  centuries  they  were  used  eveiy- 
wbere,  but  more  especially  in  Oennany,  in  schools 
and  universities,  as  the  text-book  for  rhetoric.   But 
by  a  aingubir  mistake  the  work  was  during  that 
period  regarded  as  the  canon  of  everything  that 
was  required  to  form  a  perfect  orator,  whereas  the 
author  and  the  ancients  had  intended  and  used  it 
as  a  collection  of  elementary  and  preparatory  exer- 
cises for  children.    The  number  of  editions  and 
translations  which  were  published    during    that 
period  is  greater  than  that  of  any  other  ancient 
writer.     (Fabr.  BiU.  Graec  vi  pu  96,  &c. ;  Hoff- 
mann, Lex.  Bibliogr,  I  p.  199,  &c.)    The  editio 
^ineepa  is  that  in  Aldus*  collection  of  the  Bhetoret 
Graed^  Venice,  1508,  foL     The  n)Ost  importai^t 
among  the  subsequent  editions  are  that  of  Oiunta, 
Florenoe,  1515,    Svc,   which  contains  also   the 
pneymnasmata  of  Hermogenes ;  that  of  Gsmerarius, 
wiUi  a  Latin  transhition.  Lips.  1567,  8vo.;  of  B. 
Hwbart,  1591,  8vo^  with  a  Latin  transhition  and 
notes;  of  F.  Scoberius,  1597,  8vo.,  and  that  of  J. 
Scheffier,  Upeala,  1670,  8vo.     The  last  and  best 
edition  is  that  in  Walx^s  collection  of  the  **  Khetores 
Graeci,**  i.  p.  54,  &c      It  contains  the  notes  of 
ScbefFer,  and  an  ancient  abridgement  of  the  work  by 
one  Matthaeus  (frrrofn)  ds  rd  T^r  p^rropiKrjs  vpo- 
TuyuwcTfurra),  and  a  sort  of  commentary  upon  them 
by  an  anonymous  vnriter  {^Apwvyuov  jetpX  rHv  rw 
'Aipdoiwv  wpayvfunurfidrvy)^  P*  l^U  &C.9  126,  &c. 

The  Aesopic  fobles  of  Aphthonius,  which  are  in- 
ferior in  merit  to  those  of  Aesop,  are  printed  in 
Scobnrius*  edition  of  the  progymnaidnata,  and  also 
in  the  Paris  edition  of  1623.  Furia^s  edition  of 
the  febles  of  Aesop  contains  twenty-three  of  those 
of  A]^thoniua.  (Westermann,  Gesc^bte  der 
GriedL  BendiMmbat^  §  98,  nn.  16—20.)     [L.  S.] 

APHTHONIUS  CA^Kw)  of  Alexandria  is 
mentioned  by  Philostoigius  (iii.  15)  as  a  learned 
and  eloquent  bishop  of  the  Manichaeims.  He  is 
mentioned  as  a  disciple  and  commentator  of  Mani 
by  Photius  and  Peter  of  Sicily,  and  iu  the  form  of 
abjuring  Manichaeism.  Philostoigius  adds,  that 
Aetius  had  a  public  disputation  with  Aphthonius, 
In  which  the  hitter  was  defeated,  and  died  of  grief 
seven  days  afterwards.  [P.  S.J 

APICA'TA,  the  wife  of  Sejanus,  was  divorced 
by  him,  a.  d.  23,  after  she  hod  borne  him  three 
children,  when  he  had  seduced  Livia,  the  wife  of 


APICIUS. 


225 


Drusui,  and  was  plotting  against  the  life  of  the 
latter.  His  subsequent  murder  of  Dnisus  was  6rst 
disclosed  by  Apicata.  (Tac.  Ann,  iv.  3, 1 1.)  When 
Sejanus  and  his  children  were  killed  eignt  yean 
afterwards,  a.  d.  31,  Apicata  put  an  end  to  her 
own  life.     (Dion  Cass.  Iviii.  11.) 

API'CIUS.  Ancient  writers  distinguish  three 
Romana  bearing  this  name,  all  of  them  indebted 
for  celebrity  to  the  same  cause,  their  devotion  to 
gluttony. 

1.  The  fint  of  these  iu  chronological  order,  is 
said  to  have  been  instrumental  in  procuruig  the 
condemnation  of  Rutilius  Rufiu,  who  went  into 
exile  in  the  year  b.  c.  92.  According  to  Posid(»- 
nius,  in  the  49th  book  of  his  history,  ho  tiansocod- 
ed  all  men  in  luxury.  (Athen  iv.  p.  168,  d. ;  com- 
pare PotkUmu  Beliquiae^  ed.  Bake.) 

2.  The  second  and  most  renowned,  Af,  Gabuu 
Apiem$^  flourished  under  Tiberius,  and  many 
anecdotes  have  been  preserved  of  the  inventive 
genius,  the  skill  and  the  prodigality  which  he  di»> 
played  in  discovering  and  creating  new  sources  of 
culinary  delight,  arranging  new  combinations,  and 
ransacking  eveiy  quarter  of  the  globe  and  every 
kingdom  of  nature  for  new  objects  to  stimulate  and 
gratify  his  appetite.  At  hist,  after  havuig  squan- 
dered upwards  of  eight  hundred  thousand  pounds 
upon  the  indulgence  of  his  all-engrossing  passion, 
he  bahmced  his  books,  and  found  that  little  more 
than  eighty  thousand  remained ;  upon  which,  de- 
spairing of  being  able  to  satisfy  tne  cravings  of 
hunger  from  such  a  miserable  pittance,  he  forth- 
with hanged  himself.  But  he  was  not  forgotten. 
Sundry  cakes  (Apida)  and  sauces  long  kept  alive 
his  memory ;  Apion,  Uie  grammarian,  composed  a 
work  upon  his  luxurious  laboun ;  his  name  passed 
into  a  proverb  in  all  matten  connected  with  the 
pleasures  of  the  table ;  he  became  the  model  of 
gastronomen,  and  schools  of  cookery  arose  which 
hailed  him  as  their  mighty  master.  (Tacit  Aim, 
ir.  1 ;  Dion  Cass.  Irii  19 ;  Athcn.  i.  p.  7,  a. ;  Plin. 
H,  N,  viii.  51,  ix.  17,  x.  48,  xix.  8 ;  Senec.  Contoi, 
ad  Helv,  10,  Epp,  xciv.  43,  cxx.  20,  Dt  VU,  Beat. 
xi.  8 ;  Juv.  iv.  23,  and  SchoL  xi  2 ;  Martial, 
ii.  Q9^  iiL  22,  x.  73 ;  Lamprid.  Heligab,  18,  &c  ; 
Sidon.  Apollin.  Epp.  iv.  7  i"  Suidas,  s,  v,  Awiiuos ; 
Isidor.  Orif/g.  xx.  4;  TertulUan.  Apolag.  8.) 

3.  When  the  emperor  Trajan  was  in  Parthia, 
many  days  distant  from  the  sea,  a  certain  Apidus 
sent  him  fresh  oysters,  preserved  by  a  skilfiil  pro- 
cess of  his  own.  (Athen.  i.  p.  7,  d.;  Suidas, 
f.  f».  Sarpta.) 

The  first  and  third  of  these  are  mentioned  by 
Athcnaeus  alone,  the  second  by  very  many  writers, 
as  may  be  seen  from  the  authorities  quoted  above. 
Hence  some  schohirs,  startled  not  unnaturally  by 
the  singular  coincidence  of  name  and  piusuit, 
have  endeavoured  to  prove  that  there  inis  in.Mdity 
only  one  Apicius,  namely  the  second,  and  tlut  the 
multiplication  arose  from  the  tales  with  regard  to 
his  excesses  having  passed  from  mouth  to  mouth 
among  persons  ignorant  of  clironology,  or  from  the 
stories  current  with  regard  to  various  gluttons 
having  been  all  in  the  process  of  time  referred  to 
the  most  fiimous  of  aU.  It  will  be  observed,  how- 
ever, that  in  so  far  as  the  fint  is  concerned  Athe- 
naeus  points  directly  to  the  source  from  whence 
his  information  vros  derived,  and  connects  the  in- 
di\idual  with  an  important  and  well  known 
historical  fact,  nor  is  it  probaMe  that  there  is  any 
confusion  of  names  in  the  passage  relating  to  the 


2-26 


APION. 


third,  since  it  is  confirmed  by  the  text  of  Snidas, 
who  evidently  quotes  from  Athenaeus.  (Sec,  how- 
ever, Vincent.  Omtaren,  Var.  Led.  c.  zviL;  Lipsius 
on  Tacit.  Aim.  iv.  1 ;  Lister.  Proff.  ad  Apic.) 

The  treatise  we  now  possess,  bearing  the  title 
Cablii  Apicii  de  opmmiU  ei  condimeniiM,  sive  tie  re 
culmarioj  Lihri  decern^  appears  to  have  been  first 
discovered  by  Enoch  of  Ascoli,  about  the  year 
1454,  in  the  time  of  Pope  Nicolas  V.,  and  the 
editio  princeps  was  printed  at  Milan  in  1498.  It 
is  a  sort  of  Cook  and  Confectioner^s  Manual,  con- 
taining a  multitude  of  receipts  for  preparing  and 
dressing  all  kinds  of  flesh,  fish,  and  fowl,  for 
compounding  sauces,  baking  cakes,  preserving 
sweetmeats,  flavouring  wines,  and  the  like.  From 
the  inaccuracies  and  soleciBms  of  the  style,  it  is 
probable  that  it  was  compiled  at  a  late  period  by 
some  one  who  prefixed  the  name  of  Apidus,  in 
order  to  attract  attention  and  insure  the  circulation 
of  his  book.  It  is  not  without  value,  however, 
since  it  affords  an  insight  into  the  details  of  a 
Roman  kitchen  which  we  seek  for  elsewhere  in 
Tain. 

The  best  editions  are  those  of  Martin  Lister,  pub- 
lished at  London,  in  1705,  reprinted  with  additions 
by  Almelovcen  (Amstelod.  1709),  and  that  of 
Demhold  (Maroobreit  1787,  Baruth.  1791,  and 
Anshach.  1800.)  There  is  an  illustratiTe  work  by 
Dierbach,  entitled  Flora  Apiaema,  (Heidelberg, 
1831.)  [W.  R.] 

API'NIUS  TIRO.     [Two.] 

A'PION  ('Ar<o»r),  a  Greek  grammarian.  His 
name  is  sometimes  incorrectly  spelt  Appion,  and 
some  writers,  like  Suidas,  call  him  a  son  of  Pleis- 
toneices,  while  othera  more  correctly  state  that 
Pleistoneioes  was  only  a  surname,  and  that  he  was 
the  son  of  Poseidonins.  (GelL  yi.  8 ;  Senec  EpitU 
88;  Euseb.  Praep.  Efocmg.  x.  10.)  He  was  a 
native  of  Oasis,  but  used  to  say  that  he  was  bom 
at  Alexandria,  where  he  studied  under  Apollonius, 
the  son  of  Archibius,  and  Didymus,  from  whom  he 
imbibed  his  love  for  the  Homeric  poems.  (Suid. 
«.  V,  *h9mif ;  Joseph,  c  Apion,  ii.  3,  &c.)  He 
afterwards  settled  at  Rome,  where  he  taught 
rhetoric  as  the  successor  of  the  grammarian  Theon 
in  the  reign  of  Tiberius  and  Claiudius.  He  appears 
to  have  enjoyed  an  extraordinary  reputation  for 
his  extensive  knowledge  and  his  versatility  as  an 
orator ;  but  the  ancients  are  unanimous  in  censur- 
ing his  ostentatious  vanity.  (GelL  t.  14;  Plin. 
H.  N.  Praef.  and  xxz.  6  ;  Joseph,  e,  Apion.  iL  12.) 
He  declared  that  every  one  whom  he  mentioned  in 
his  works  would  be  immortalized  ;  he  placed  him- 
self by  the  side  of  the  greatest  philosophers  of  an- 
cient Greece,  and  used  to  say,  that  Alexandria 
ought  to  be  proud  of  having  a  man  like  himself 
among  its  citisens.  It  is  not  unlikely  that  the 
name  **  cyrabalum  mundi,**  by  which  Tiberius  was 
accustomed  to  call  him,  was  meant  to  express  both 
his  loquacity  and  his  boastful  character.  He  is 
spoken  of  as  the  most  active  of  grammarians,  and 
the  surname  ito-xjiht  which  ho  bore,  according  to 
Suidas,  is  usually  expbined  as  describinic  the  zeal 
and  labour  with  which  he  prosecuted  his  studies. 
In  the  reign  of  Caligula  he  travelled  about  in 
Greece,  and  was  received  everywhere  with  the 
highest  honoun  as  the  great  interpreter  of  Homer. 
(Senec.  L  e.)  About  the  same  time,  a.  d.  38,  the 
inhabitants  of  Alexandria  raised  comphunts  against 
the  Jews  residing  in  their  city,  and  endeavoured 
to  curtail  their  rights  and  privileges.    They  sent 


APIS. 

an  embassy  to  the  emperor  Galiguh^  which  was 
headed  by  Apion,  for  he  was  a  skilful  speaker  and 
known  to  entertain  great  hatred  of  the  Jews.  The 
latter  also  sent  an  embassy,  which  was  headed  by 
Philo.  In  this  transaction  Apion  appears  to  have 
overatepped  the  limits  of  his  commission,  for  he 
not  only  brought  forward  the  complaints  of  his  fel- 
low-citizens, but  endeavoured  to  excite  the  eni- 
peror^s  anger  against  the  Jews  by  reminding  him 
that  they  refused  to  erect  statues  to  him  and  to 
swear  by  his  sacred  name.  (Joseph.  ^iiiL  xviii.  1 0.) 
The  results  of  this  embassy,  as  well  as  the  remain- 
ing part  of  Apion*s  life,  are  unknown ;  but  if  we 
may  belioTe  the  account  of  his  enemy  Josephn» 
(e.  Apiotu  iL  13),  he  died  of  a  disease  which  he 
had  brought  upon  himself  by  his  dissolute  mode  of 
life. 

Apion  was  the  author  of  a  considerable  number 
of  works,  all  of  which  are  now  lost  with  the  ex- 
ception of  some  fragments.  1.  Upon  Homer, 
whose  poems  seem  to  have  formed  the  principal 
part  of  his  studies,  for  he  is  said  not  only  to  have 
made  the  best  reeension  of  the  text  of  the  poems, 
but  to  have  written  explanations  of  phrases  and 
words  in  the  form  of  a  dictionary  (\«(c(f  'O/uiifuicai), 
and  investigations  concerning  the  life  and  native 
country  of  Uie  poet.  The  bwt  part  of  his  A^^ccs 
*Oljaipacoi  are  supposed  to  be  incorporated  in  the 
Homeric  Lexicon  of  ApoUonius.  (  Villoison,  Pn*- 
Ug,  ad  ApolUm.  p.  iz.  &c.)  Apion  *s  labours  upon 
Homer  are  often  referred  to  by  Eustatfains  and 
other  grammarians.  2.  A  w<»k  on  Egypt  (Aiyvtr- 
TioinC),  consisting  of  five  books,  which  was  highly 
valued  in  antiquity,  for  it  contained  descriptions  of 
neariy  all  the  remarkable  objects  in  Egypt.  It 
also  contained  numerous  attacks  upon  the  Jews. 
(Euseb.  Pra^  Evang,  z.  10;  GelL  v.  14;  Plin. 
H.  N.  XXX vii.  19.)  f^,  A  work  against  the  Jews. 
( Eui«b.  Le.)  A  reply  to  these  attacks  is  made  by 
Josephns,  in  the  second  book  of  his  work  usually 
called  Kara  *Kwi»vos^  and  this  reply  is  the  only 
source  from  which  we  learn  anything  about  tlie 
character  of  Apion^s  work.  4.  A  work  in  praise 
of  Alexander  the  Great  (GelL  vL  8.)  5.  Histories 
of  separate  countries.  ('Iirro^  icarcL  ZBvos^  Suid. 
s.  V,  Awiw.)  6.  On  the  celebrated  glutton  Apicius, 
and,  7.  TlifA  riis  Pw/Aotir^f  StoXcwrov.  (Athcn.  vii. 
p.  294,  XV.  p.  680.)  8.  De  metollica  disciplin.-u 
(Plin.  Elench.  lib.  xxxv.)  The  greatest  fragments 
of  the  works  of  Apiun  are  the  story  about  Andro- 
clus  and  his  lion,  and  about  the  dolphin  near 
Dicaearchia,  both  of  which  are  preserved  in  GcUius. 
Suidas  (s.  w.  ^Ayvprris,  crviAdScs,  ffip^payoVy  and 
rp(y\riya)  refers  to  Apion  as  a  writer  of  epi^^nuus., 
but  whether  he  is  the  same  as  the  grammarian  is 
uncertain.  ( Villoison,  /.  c ;  Burigny,  in  the  Mem. 
de  I* Acad,  des  Imcript.  xxxviiL  p.  171,&c.;  Lehrs, 
QuaesL  Epicae,  Dissert.  L,  who  chiefly  discusses 
what  Apion  did  for  Homer.)  [L.  S.] 

A'PION,  PTOLEMAEUa  [Ptolkmaeits 
Apion.] 

APIS  CAiTif).  1.  A  son  of  Phoroneus  by  the 
nymph  Laodice,  and  brother  of  Niobe.  He  was 
king  of  Ai^s,  established  a  tyrannical  government, 
and  called  Peloponnesus  after  his  own  name  Apia ; 
but  he  was  killed  in  a  conspiracy  headed  by  Thel- 
xion  and  Tclchis.  (Apollod.  i.  7.  6,  iL  1.  §  1.) 
In  the  former  of  these  passages  Apollodorus  stattw, 
that  Apis,  the  son  of  Phoroneus,  was  killed  by 
Aetolus ;  but  this  is  a  mistake  arising  finm  the 
confusion  of  our  Apis,  with  Apis  the  son  of  Jason, 


APIS. 

who  WM  kiOed-by  Aetoliw  during  the  fDnend 
fames  edehimted  in  h<Hiour  of  Asines.  (Paua*  ▼.  I. 
I  6 ;  Abtolda.) 

ApUy  the  son  of  Phoronens,  is  said,  after  his 
death,  to  Itare  been  worshipped  as  a  god,  under 
the  name  of  Seiapis  (Xdpawtg);  and  this  state- 
ment shews  that  ^{yptian  myUiuses  are  mixed 
up  with  the  stoiy  of  Apis.  This  confusion  is  still 
more  manifest  in  the  tradition,  that  Apis  gave  his 
kingdom  of  Aigos  to  his  brother,  and  went  to 
^jpt,  where  he  reigned  for  several  yearB  after- 
wards. (Eoseh.  CSbtm.  n.  271 ;  Augustin,  d«  Oh, 
Deit  zriii  5.)  Apis  is  ^oken  of  as  one  of  the 
carfiest  faiwgiTen  among  the  GreekSb  (Theodoret. 
Cruec  AjghdL  Cur,  voL  it.  p.  927,  ed.  Schuls.) 

2.  A  son  of  Telchis,  and  fiither  of  Thelxion. 
He  was  king  at  Sicyon,  and  is  said  to  have  been 
such  a  powerful  prince,  that  previous  to  the  arrival 
of  Pelopa,  Peloponnesus  was  called  after  him  Apia. 
(Pans.  iL  5.  §  5.) 

Besides  the  third  Apis,  the  son  of  Jason,  men- 
tiuned  above,  there  is  a  fourth,  a  son  of  Asclepius, 
mentioned  by  Aeschylus.  {SmppL  262.)    [U  &] 

APIS  fAvu),  the  BttU  of  Memphis,  which 
enjoyed  the  high^  honoon  as  a  god  among  the 
I^ptians.  (Pomp.  Mehi,  i.  9;  Aeliaa,  HitL  An. 
zi  10;  Ladan,  d^Saarif,  16.)  He  is  called  the 
gieateat  of  gods,  and  the  god  of  all  nations,  while 
othen  regard  him  more  in  the  light  of  a  symbol  of 
some  gnat  divinity ;  for  some  authorities  state, 
that  Apis  was  the  bull  sacred  to  the  moon,  as 
Mnevis  was  the  one  sacred  to  the  son.  (Suid.  i. «.  ; 
Ainmian.  MarcelL  xzii.  14 ;  Aeiian,  L  a;  Lutatins, 
ad  sua.  TkeL  iii  478.)  According  to  Macrobius 
{SaL  L  21),  on  the  other  hand,  Apu  was  n^arded 
as  the  symbol  of  the  Min.  The  most  common 
opinion  was,  that  Apis  was  sacred  to  Osiris,  in 
whom  the  sun  was  worshipped ;  and  sometimes 
Apis  is  described  as  the  soul  of  Osiris,  or  as  iden- 
tical with  him.  (Died.  i.  21 ;  PluU  de  1$,  H  Ot, 
20,  33,  43 ;  Strabu  xviL  p.  807.) 

In  regard  to  the  birth  of  this  divine  uiimal 
Heredotus  (iiL  28)  says,  that  he  was  the  offspring 
of  a  young  oow  which  was  fructified  by  a  ray  from 
heaven,  and  according  to  others  it  was  by  a  my  of 
the  moon  that  she  conceived  him.  (Suid.,  Aeiian, 
ILee,;  PluL  dels^dOt.  43.)  The  signs  by  which 
it  was  recognised  that  the  newly  bom  bull  was 
reafly  the  g^  Apis,  are  described  by  several  of 
the  ancients.  According  to  Herodotus  (/.  c; 
eonp.  Stnb.  L  e,\  it  was  requisite  that  the  animal 
sbookl  be  qnite  Uack,  have  a  white  square  mark 
on  the  fbrebead,  on  its  bock  a  figure  similar  to 
that  of  an  eagle,  have  two  kinds  of  hair  in  its 
tail,  and  on  its  tongue  a  knot  resembling  an  insect 
called  wAitBopos,  (Omipare  Ammian.  MarcelL  L  c; 
Sotinns,  32.)  Pliny  {H.N,  viil  71),  who  states, 
that  the  cantharus  was  under  the  tongue,  adds, 
that  the  right  side  of  the  body  was  marked  with  a 
white  qwt  resembling  the  horns  of  the  new  moon. 
Aeiian  aays,  that  twenty-nine  signs  were  required ; 
bet  some  of  those  which  he  mentions  have  refer- 
enee  to  the  later  astronomical  and  physical  specu- 
lations abont  the  god.  When  all  the  signs  were 
fbond  aatidaetoiy  in  a  newly  bom  bull,  the  cere- 
mony of  his  consecration  began.  This  solemnity 
is  described  by  Aeiian,  Pliny,  Ammianus  Marcel- 
liaaa,  and  Diodorus.  (i.  85.)  When  it  was  made 
known,  says  Aeiian,  that  the  god  was  bom,  some 
of  the  samd  scribes,  who  possessed  the  secret 
knowledge  of  the  signs  of  Apia,  went  to  the  pkice 


APIS. 


227 


of  his  birth,  and  built  a  house  there  in  the  dirre- 
tion  towards  the  rising  sun.  In  this  house  the 
god  was  fed  with  milk  for  the  space  of  four  months, 
and  after  this,  about  the  time  of  the  new  moon, 
the  scribes  and  prophets  prepared  a  ship  sacred  to 
the  god,  in  which  he  was  conveyed  to  Memphis. 
Here  he  entered  his  splendid  residence,  containing 
extensive  walks  and  courts  for  his  amusement.  A 
number  of  the  choicest  cows,  forminff  as  it  were 
the  harem  of  the  god,  were  kept  in  nis  palace  at 
MemphiSb  The  account  of  Diodorus,  though  on 
the  whole  agreeing  with  that  of  Aeiian,  contains 
some  additional  particulars  of  interest.  Pliny  and 
Ammianus  Marcellinus  do  not  mention  the  god^s 
haiem,  and  state  that  Apis  was  only  once  in  every 
year  allowed  to  come  in  contact  with  a  cow,  and 
that  this  cow  was,  like  the  god  himself,  marked  in 
a  peculiar  way.  Apis,  moreover,  drank  the  water 
of  otaly  one  particular  well  in  his  palace,  since  the 
water  of  the  Nile  was  believed  to  be  too  fottenin^. 
The  god  had  no  other  occupation  at  Mempliiii, 
than  to  receive  the  services  and  homage  of  his 
attendanta  and  worshippers,  and  to  give  oraclcti, 
which  he  did  in  various  way&  According  to 
Pliny,  his  temple  contained  two  thabmi,  and  ac- 
cordingly as  he  entered  the  one  or  the  other,  it 
was  r^pirded  as  a  favourable  or  unfavourable  sign. 
Other  modes  in  which  oracles  were  derived  from 
Apis  are  mentioned  in  the  following  passages: 
Lutat  ad  Siat,  Tkeb.  iiL  478 ;  Diog.  Laert  viiL  9 ; 
Pans.  vii.  22.  §  2 ;  Plin.,  Aeiian,  Solinus,  IL  ecu; 
PluL  deli,  el  0$.  14. 

As  regards  the  mode  in  which  Apis  was  wor- 
shipped, we  know,  from  Herodotus  HL  38,  41), 
that  oxen,  whose  purity  was  scrapulously  examined 
before,  were  offered  to  him  as  sacrifices.  His 
birthday,  which  was  celebrated  every  year,  was 
his  most  solemn  festival ;  it  was  a  day  of  rejoicing 
for  all  Eg}'pt  The  god  was  allowed  to  live  only 
a  certain  number  of  years,  probably  twenty-five. 
(Lucan,  Pbar$.  viiL  477  ;  Plut.  de  It.  et  Oe.  56.) 
If  he  had  not  died  before  the  expiration  of  that  pe- 
riod, he  was  killed  and  buried  in  a  sacred  well^  the 
phice  of  which  was  unknown  except  to  the  initiated, 
and  he  who  betrayed  it  was  severely  punished. 
(Amob.  arfe.  0«nU  vL  d.  194.)  If;  however.  Apis 
died  a  natural  death,  he  vras  buried  publicly  and 
solemnly,  and,  as  it  would  seem,  in  the  temple  of 
Serapis  at  Mcmjphis,  to  which  the  entrance  was 
left  open  at  the  time  of  Apis'  buriaL  (Paus.  i.  18. 
§  4 ;  Clem.  Alex.  Strom.  L  p.  322  ;  Plut  de  J».  fi 
0».  29.)  The  name  Serapis  or  Sarapis  itself  is 
said  to  signify  '*tho  tomb  of  Apis."  Uespccting 
the  particular  ceremonies  and  ntes  of  the  burial, 
ite  expenses,  and  the  miracles  which  used  to  ac- 
company it,  see  Diod.  L  84,  96  ;  Plut.  I.  c  29,  35. 
As  the  bulh  of  Apis  filled  all  Egypt  with  joy  and 
festivities,  so  his  death  threw  the  whole  country 
into  grief  and  mourning;  and  there  was  no  one, 
as  Ludan  says,  who  valued  his  hair  so  much  that 
he  would  not  have  shorn  his  head  on  that  occasion. 
(hwaan,deSaen/.\5^  deJkaSyr.Si  TibulLi.8; 
Ammian.  Marc,  SoUn.  U.  oc)  However,  this  time 
of  mourning  did  not  usually  last  long,  as  a  new 
Apis  was  generally  kept  ready  to  fill  the  ptece  of 
his  predecessor ;  and  as  soon  as  he  was  found,  the 
mourning  was  at  an  end,  and  the  rejoicings  began. 
(Died.  L  85 ;  Sportion.  Iladr.  12.) 

The  worship  of  Apis  was,  without  doubt,  origi- 
nally nothing  but  the  simple  worship  of  the  bull, 
and  formed  a  part  of  the  fetish-worship  of  the 
'  «2 


228 


APHRODITE. 


Egyptians;  but  in  the  course  of  time,  the  bull, 
like  other  animals,  was  regarded  as  a  symbol  in 
the  astronomical  and  physical  systems  of  the  Egyp- 
tian priests.  How  ha  this  was  carried  may  be 
seen  from  what  Aelian  says  about  the  twenty-nine 
marks  on  the  body  of  Apis,  which  fonn  a  complete 
astronomical  and  physical  system.  For  further 
details  respecting  tnese  late  speculations,  the  reader 
is  referred  to  the  works  on  Egyptian  mythology 
by  Jablonsky,  Champollion,  Pritchard,  and  others. 

The  Persians,  in  their  religious  intoleruice,  ridi- 
culed and  scorned  the  Egyptian  gods,  and  more 
especially  Apis.  Cambyses  killed  Apis  with  his 
own  hand  (Herod  iii.  29),  and  Ochus  had  him 
slaughtered.  ^Plut  L  e,  SI.)  The  Greeks  and 
Romans,  on  tne  other  hand,  saw  nothing  repugn 
nant  to  their  feelings  in  the  worship  of  Apis,  and 
Alexander  the  Great  gained  the  good  will  of  the 
Egyptians  by  offering  sacrifices  to  Apis  as  well  as 
to  their  other  gods.  (Arrian,  Anab,  iiL  1.)  Several 
of  the  Roman  emperors  visited  and  paid  homage  to 
Apis,  and  his  worship  seems  to  have  maintained 
itself  nearly  down  to  the  extinction  of  paganism. 
(Suet  Auff,  93,  Vapat,  5 ;  Tacit  AimaL  ii.  59  ; 
Plin. Ae.,* Spartian. L e^  Skpt  Sever,  17.)     [L. 8.] 

APHRODITE  CA^jpoJini),  one  of  the  great 
Olympian  divinities,  was,  according  to  the  popular 
and  poetical  notions  of  the  Greeks,  the  goddess  of 
love  and  beanty.  Some  traditions  stated  that  she 
had  sprung  from  the  foam  (d^r )  of  the  sea,  which 
had  gathered  around  the  mutilated  parts  of  Uranus, 
that  had  been  thrown  into  the  sea  by  Kronos 
after  he  had  anmanncd  his  frther.  (Hesiod.  Tkeoff, 
190;  compare  Anadyombnb.)  With  the  excep- 
tion of  the  Homeric  hymn  on  Aphrodite  there  is 
no  trace  of  this  legend  in  Homer,  and  according  to 
him  Aphrodite  is  the  daughter  of  Zeus  and  Dione. 
(//.  V.  370,  &c,  XX.  105.)  Later  traditions  call 
her  a  daughter  of  Kronos  and  Euonynie,  or  of 
TTranus  and  Hemenu  (Cic.  De  NaL  Dwr,  iii.  23 ; 
KataL  Com.  iv.  18.)  According  to  Hesiod  and 
the  Homeric  hymn  on  Aphrodite,  the  goddess 
afVer  rising  from  the  foam  first  approached  the 
island  of  Cythera,  and  thence  went  to  Cyprus,  and 
as  she  was  walking  on  the  sea-coast  flowers  sprang 
up  under  her  feet,  and  Eros  and  Hiraeros  accom- 
panied her  to  the  assembly  of  the  other  great  gods, 
nil  of  whom  were  struck  with  admimtion  and  love 
when  she  appnired,  and  her  surpassing  beauty  made 
every  one  desire  to  have  her  for  his  wife.  Accord- 
ing to  the  <»smogonie  views  of  the  nature  of 
Aphrodite,  she  was  the  personification  of  the  gene- 
rative powers  of  nature,  and  the  mother  of  all 
living  beings.  A  trace  of  this  notion  seems  to  be 
contained  in  the  tradition  that  in  the  contest  of 
Typhon  with  the  gods,  Aphrodite  metamorphosed 
herself  into  a  fish,  which  animal  was  considered  to 
possess  the  greatest  generative  powers.  (Ov.  MeL 
V.  318,  &C. ;  comp.  Hygin.  Pod,  Artr.  .W.)  But 
according  to  the  popular  belief  of  the  Greeks  and 
their  poetical  descriptions,  she  was  the  goddess  of 
love,  who  excited  this  passion  in  the  hearts  of  gods 
and  men,  and  by  this  power  ruled  over  all  the 
living  ereation.  (Hom.  Hymn,  in  Ven.;  Lucret. 
15,  &c.)  Ancient  mythology  furnishes  numerous 
instances  in  which  Aphrodite  punished  those  who 
neglected  her  worship  or  despised  her  power,  as 
wejl  fi»  othen  in  which  she  Jhvoured  and  protected 
thpse  wjio  did  homage  to  her  and  recognised  her 
I  way.  Love  and  beauty  are  ideas  essentially  con- 
nected, and  Aphrodite  was  therefore  also  the  god- 


APHRODITE. 

dess  of  beauty  and  gracefulness.  In  these  points 
she  surpassed  all  oth^r  goddesses,  and  she  received 
the  prize  of  beauty  from  Paris ;  she  had  frirther 
the  power  of  granting  beauty  and  invincible  charms 
to  others.  Youth  is  the  hendd,  and  Peitho,  the 
Hone,  and  Charites,  the  attendants  and  compa- 
nions of  Aphrodite.  (Pind.  Nem,  viii.  1,  &ie.) 
Marriages  are  calksd  by  Zeus  her  woiic  and  thel 
things  about  which  ^e  ought  to  busy  herself. 
(Hom.  //.  V.  429 ;  comp.  Od.  xx.  74  ;  Pind.  Pyth. 
ix.  16,  &c.)  As  she  herself  had  sprung  from  the 
sea,  she  is  represented  by  later  writen  as  having 
some  influence  upon  the  sea.  (Virg.  Aen,  viit  800; 
Ov.  Herotd.  xv.  213;  comp.  Pans.  ii.  84.  §  11.) 

During  the  Trojan  war.  Aphrodite,  the  mother 
of  Aeneas,  who  had  been  declared  the  most  beauti- 
ful of  all  the  goddesses  by  a  Trojan  prince,  natnnlly 
sided  with  the  Trojansi  *  She  saved  Paris  from  his 
contest  with  Menehms  (IL  iiL  380),  but  when  she 
endeavoured  to  rescue  her  darling  Aeneas  from  the 
fight,  she  was  pursued  by  Diomedes,  who  wounded 
her  in  her  hand.  In  her  fright  she  abandoned  her 
son,  and  was  carried  by  Iris  in  the  chariot  of  Ares 
to  Olympus,  whene  she  complained  of  her  mis- 
fortune to  her  mother  Dione,  but  was  laughed  at  by 
Hero  and  Athena.  (//.  v.  311,  &c.)  3he  also 
protected  the  body  of  Hector,  and  anointed  it  with 
ambrosia.    (//.  xxiii.  185.) 

According  to  the  most  common  accounts  of  the 
ancients,  Aphrodite  was  married  to  Hephaestus 
{OdytB.  viii.  270),  who,  however,  is  said  in  the 
Iliad  (viii  383)  to  have  married  Charis.  Her 
fiiithlessness  to  Hephaestus  in  her  amour  with 
Ares,  and  the  manner  in  which  she  was  canght  by 
the  ingenuity  of  her  husband,  are  beaatifuily  de- 
scribed in  the  Odyssey,  (viii.  266,  Ac)  By  Ares 
she  became  the  mother  of  Phobos,  Deimos,  Har- 
monia,  and,  according  to  later  traditions,  of  Eroa 
and  Anteros  also.  (Hesiod.  Tkeoff.  934,  Ac,  Scut. 
Here.  195 ;  Hom.  IL  xiil  299,  iv.  440 ;  SchoL  ad 
ApoUon.  mod.  iii.  26 ;  Ck.  <20  NaL  Deor.  iii.  23.) 
But  Ares  was  not  the  only  god  whom  Aphrodite 
fevoured  ;  Dionysus,  Hermes,  and  Poseidon  like- 
wise enjoyed  her  charmsi  By  the  fint  she  was, 
according  to  some  traditions,  the  mother  of  Priapaa 
rSchol.  ad  ApoUon.  Rkod.  t  933)  and  Baccbus 
(Hesych.  t.  v.  Bdicxov  Aio^t),  by  the  second  of 
Hermaphroditus  (Ov.  Met  iv.  289,  &c.;  Died.  iv. 
6 ;  Lucian,  Dial.  Ikor,  xv.  2),  and  by  Poseidon 
she  had  two  children,  Rhodes  and  Herophilua. 
(Schol  ad  Pind.  Pyth.  viii.  24.)  As  Aphrodite  so 
often  kindled  in  the  hearts  of  the  gods  a  love  for 
mortals,  Zeus  at  last  resolved  to  make  her  pay  for 
her  wanton  sport  by  inspiring  her  too  with  love 
for  a  mortal  man.  This  was  accomplished,  and 
Aphrodite  conceived  an  invincible  passion  for  An- 
chises,  by  whom  she  became  the  mother  of  Aeneaa 
and  Lyrus.  [Anchisbs.!  Respecting  her  con- 
nexions with  other  mortals  see  Adonis  and  Butks. 

Aphrodite  possessed  a  magic  girdle  which  had 
the  power  of  inspiring  love  and  desire  for  those 
who  wore  it;  hence  it  was  borrowed  by  Hera 
when  she  widied  to  stimulate  the  love  of  Zeua^ 
(Hom.  IL  xiv.  214,  &c)  The  arrow  is  also  some- 
times mentioned  as  one  of  her  attributes.  (Pind. 
Pyth.  iv.  380 ;  Theocrit.  xi.  16.)  In  the  vegetable 
kingdom  the  myrtle,  rose,  apple,  poppy,  and  others, 
were  sacred  to  her.  (Ov.  FatL  iv.  15.  143 ;  Bion, 
IdylL  i.  64  ;  Schd.  ad  Arittopk  Nnb.  993  ;  Pans, 
ii.  10.  §  4  ;  Phomut  23.)  The  animals  sacred  to 
herj  which  are  often  mentioned  as  drawing  her 


APHRODITE. 

chariot  or  aerring  as  her  iiieaoeDg«.*fs»  are  the  spar- 
row, the  doTe,  the  swan,  the  swallow,  and  a  bird 
called  iynx.  (Sappho,  m  Fen.  10 ;  Athen.  iz.  p. 
395 ;  Horat  Oarm.  iv.  1.  10 ;  Aelian,  Hiat,  An, 
z.  S4;  Find.  PytL  Le.)  Am  Aphrodite  Urania 
the  tortoiie,  the  tymbol  of  domestic  modesty  and 
chastity,  and  as  Aphrodite  Pandemos  the  nun  was 
sacred  to  her.  (Urakia;  Pandbmos.]  When  she 
was  represented  as  the  victorious  goddess,  she  had 
the  attribotea  uf  Area,  a  helmet,  a  shield,  a  sword : 
or  a  hmce,  and  an  imi^  of  Victory  in  one  hand. 
The  pfanet  Venns  and  the  spring-month  of  April 
were  likewise  sacred  to  her.  (Gib  d»  Nat.  Dear. 
iiL  20 ;  Or,  Fati.  iy.  .90.)  All  the  somames  and 
epithets  girea.  to  Aphrodite  are  deriyed  from  places 
of  her  worship,  from  eTents  connected  with  the 
legends  abont  her,  or  haye  reference  to  her  diarso- 
ter  and  her  infinenoe  upon  man,  or  are  descriptiye 
of  her  extraordinary  bttuty  and  charms.  All  her 
sumames  are  exphiined  in  separate  articles. 

The  principal  plaoes  of  her  worship  in  Greece 
were  the  islands  of  Cyprus  and  Cythera.  At 
Cnidos  in  Caria  she  had  three  temples,  one  of 
which  contained  her  renowned  statue  by  Pmziteles. 
Mount  Ida  in  Troas  was  an  ancient  pbce  of  her 
worship,  and  among  the  other  phices  we  may  men- 
tion particularly  the  island  of  Cos,  the  towns  of 
Abydos,  Athens,  Thespiae,  Megara,  Sparta,  Sicyon, 
Corinth,  and  Eryx  in  Sicily.  The  sacrifices  offered 
to  her  consisted  mostly  of  incense  and  garlands  of 
flowers  (Viig.  Aen,  i.  416 ;  Tacit  Hist,  ii.  3),  but 
in  some  plaoes  animals,  such  as  pigs,  goats,  young 
cows,  haxes,  and  others,  were  saoificed  to  her.  In 
some  places,  as  at  Corinth,  peat  numbers  of  females 
belonged  to  her,  who  prostituted  themseWes  in  her 
service,  and  bore  the  name  of  Zcp^SovAoc  {Diet,  of 
Atd,  a.  V.  'ErsUpoi.)  Respecting  the  festivats  of 
Aphrodite  see  DkL  tf  AnL  $,  9.  Ahitw^  *Ara7i^ 
■yio,  'A^poSUrtOj  Karneytiyut, 

The  worship  of  Aphrodite  was  undoubtedly  of 
eastern  origin,  and  probably  introduced  from  Syria 
to  the  islands  of  Cyprus,  Cythem,  and  others,  from 
whence  it  spread  ail  over  Greece.  It  is  said  to 
have  been  brought  into  Syria  from  Assyria.  (Pans. 
L  14.  §  6.)  Aphrodite  appears  to  have  been 
originally  identical  with  Astarte,  called  by  the 
Hebrews  Ashtoreth,  and  her  connexion  with 
Adonia  deariy  points  to  Syria.  But  with  the  ex- 
ception of  Corinth,  where  the  worship  of  Aphro- 
dite had  eminently  an  Asiatic  chaiacter,  the  whole 
worship  of  this  goddess  and  all  the  ideas  concern- 
ing her  nature  and  character  are  so  entirely  Greek, 
that  its  introduction  into  Greece  must  be  assigned 
to  the  very  earliest  periods.  The  elements  were 
derived  from  the  East,  but  the  peculiar  develop* 
ment  of  it  belongs  to  Greece.  Respecting  the  Ro- 
man goddesa  Venus  and  her  identification  with  the 
Greek  Aphrodite,  see  Vbnus. 

Aphrodite,  the  ideal  of  female  grace  and  beauty, 
frv^nently  engaged  the  talents  and  genius  of  the 
ancient  artists.  The  most  cekbrated  representations 
of  her  were  those  of  Cos  and  Cnidnsi  Those  which 
are  still  extant  are  divided  by  archaeologists  into  se- 
veial  rhwses,  accordingly  as  the  goddess  is  represent- 
ed in  a  standing  position  and  naked,  as  the  Medioean 
Venna,  or  bathing,  or  half  naked,  or  dressed  in  a 
tunic,  or  as  the  victorious  goddess  in  arms,  as  she 
was  represented  in  the  temples  of  Cythera,  Sparta, 
and  Corinth.  (Pans.  iiL  23.  §  1,  il  5.  §  i,  iii. 
15.  §  10 ;  camp.  Hirt  MytkoL  BOderbuck,  iv.  133» 
&c;  Manio,  Fcrsacitf,  pp.  1— 30&)       [L.  S.] 


APOLUNAHIS. 


229 


APISA'ON  ('AirNrMf).  Two  mythical  per- 
sonages of  this  name  occur  in  the  Iliad,  xi.  678, 
and  xviL  348.  [L.  S.J 

APOLLAS.    [Apbllas.] 

APOLLINA'RIS  and  APOLLINA'RIUS  are 
different  forms  of  the  same  Greek  name,  'AvoAAi- 
pd(H09,  For  the  sake  of  convenience  we  use  in 
everr  case  the  form  Apollinaris,  which  is  always 
employed  by  Latin  writers. 

1.  Claudius  Apollinams,  bishop  of  Hiera- 
polia  in  Phrygia  (a.  d.  170  and  omraids),  wrote 
an  <«  Apok)gy  for  the  Christian  foith"  {kAyot  Mp 
rijs  wMPTMfS  iMohayims)  to  the  emperor  M.  Anto- 
ninua.  He  also  wrote  against  the  Jews  and  the 
Gentiles,  and  agsinst  the  heresies  of  the  Mon- 
tanists  and  the  Encratttes,  and  some  other  works, 
all  of  which  are  lost  (Euseb.  //.  K  iv.  27,  v.  1 9  ; 
Hieron.  d»  Vir,  lilud.  26,  J2puL  84 ;  Nicephorus, 
iv.  11 ;  Photius,  Cod,  14;  Theodoret.  ds  HuenL 
Fab,  iii.  2 ;  Chrwiam  PamAale.) 

2.  Apollinaris,  fother  and  son,  the  former 
presbyter,  the  huter  bishop,  of  Laodioea.  The  fo- 
ther  was  bom  at  Alexandria.  He  taught  giammar 
first  at  Berytus  and  afterwards  at  Laodioea  (about 
A.  D.  333),  where  he  married,  and  became  a  prea- 
byter  of  the  churoh.  Apollinaris  and  his  son  en- 
joyed the  friendship  of  the  sophisU  Libnnins  and 
Epiphaniua.  They  were  both  excommunicated  by 
Theodotus,  bishop  of  Laodicea,  for  attending  the 
lectures  of  Epiphaniua,  but  they  were  restored  up 
their  profession  of  penitence.  Being  firm  catho" 
they  were  banished  by  Geoigius,  Um  Aiian  i 
aor  of  Theodotus. 

When  Julian  (a.  d.  362)  issued  an  edict  for- 
bidding Christiana  to  teach  the  classics,  Apollinaris 
and  his  son  undertook  to  supply  the  loss  by  tnns- 
ferring  the  Scriptures  into  a  body  of  poetry,  rheto- 
ric, and  philosophy.  They  put  the  hbtoriail  books 
of  the  Old  Testament  into  poetry,  which  consisted 
partly  of  Homeric  hexameters,  and  partly  of  lyrics, 
tragedies,  and  comedies,  in  imitation  of  Pindar, 
Euripides,  and  Menander.  According  to  one  ac- 
count, the  Old  Testament  history,  up  to  the  reign 
of  Saul,  formed  a  kind  of  heroic  poem,  divided  into 
twenty-four  books,  which  were  named  after  the 
letten  of  the  Greek  alphabet,  in  imitation  of  Ho- 
mer. The  New  Testament  was  put  into  the  form 
of  dialogues,  after  the  manner  of  Phito.  Only 
two  worics  remain  which  appear  to  have  formed  a 
part  of  these  aaered  ckasics,  namely,  a  tragedy  en- 
titled **  Christ  Suffisring,^^  which  is  found  among 
the  works  of  Gregory  Nasiansen,  and  a  poetic 
venion  of  the  Psalms,  entitled  *'Meta^uasis  Psal- 
mornm,*'  which  was  published  at  Paris,  1652, 
1680,  and  1613;  by  Sylbuig  at  Heidelbeig,  1696 ; 
and  in  the  various  collections  of  the  Fathen. 
There  is  some  difficulty  in  determining  what  shares 
the  fiither  and  son  had  in  these  works.  The  Old 
Testament  poems  are  generally  ascribed  to  the  fa- 
dier,  who  is  spoken  highly  of  aa  a  poet,  and  the 
New  Testament  dialogues  to  the  son,  who  was 
more  distinguished  as  a  Dhiloaopher  and  rhetorician. 
In  accordance  with  thia  view,  Voasius  (de  HiaL 
Grace,  ii.  18,  and  ds  PoeL  Graeo,  9)  and  Cave 
(sub  ann.  362),  attribute  both  the  extant  works  to 
the  son. 

Apollinaris  the  younger,  who  was  bishop  of 
Laodicea  in  362  a.  d.,  wrote  several  controversial 
works,  the  most  celebrated  of  which  was  one  in 
thirty  books  against  Porphyry.  He  became  noted 
also  at  the  founder  of  a  sect    He  was  a  warm  op 


230 


APOLLO. 


ponent  of  the  Ariana,  and  a  penonal  friend  of 
Athaiiasius ;  and  in  aiguing  againtt  the  former*  he 
moiiitfiined,  that  the  Divine  Word  (the  X<9or) 
supplied  the  place  of  a  rational  soul  in  the  person 
of  ChriiL  He  died  between  382  and  392  A.  d. 
His  doctrine  was  condemned  by  a  synod  at  Rome, 
about  375  a.  d^  bat  it  oontinned  to  be  held  by  a 
considerable  sect,  who  were  called  ApoUinarists, 
down  to  the  middle  of  the  fifth  century.  (Hieron. 
de  llr.  lifugt.  104  ;  Socratea,  H.Ku,46^  iiL  16 ; 
Sozoraen,  If.  J?.  ▼.  18,  ri.  25 ;  Snidaa,  a. «.;  Cave, 
Jlitt,  LitL ;  Wemsdori;  Diu,  de  JpoUinJS 

3.  The  author  of  two  epigrams  in  the  Greek 
Anthology,  is  very  probably  the  same  perwn  aa 
the  elder  Apdlinaris  of  Laodioea.  (Jaooba,  AntkoL 
Graee.  xiii.  pi  853.)  [P.  &] 

APOLLINA'RIS,  CLAUDIUS,  the  com- 
mander of  Vitellius*  fleet  at  Misennnu  when  it 
revolted  to  Vespasian  in  a.  in.  70.  Apollinaris  es- 
caped with  six  galleys.   (Tac.  Hvt.  iii.  57, 76, 77.) 

APOLLO  (*A*itfAAj»r)y  one  of  the  great  divini- 
ties of  the  Greeks,  was,  according  to  Homer  {IL  i 
21, 36),  the  son  of  Zeus  and  Leto.  Hesiod  (T^bec^. 
918)  states  the  same,  and  adds,  that  Apollo^  sister 
was  ArtcmiSb  Neither  of  the  two  poets  suggests 
anything  in  regard  to  the  birth-place  of  the  god^ 
unless  we  take  Amcry^i  (IL  iv.  101)  in  the  sense 
of  ^  bom  in  Lyda,**  which,  however,  according  to 
others,  would  only  mean  ^bom  of  or  in  light.** 
Several  towns  and  phioes  claimed  the  honoor  of  hia 
birth,  as  we  see  from  various  local  txaditions  men- 
tioned by  bte  writers.  Thua  the  Ephesians  said 
that  Apollo  and  Artemis  were  bom  in  the  grove  of 
Urtygia  near  Ephesus  (Tacit  AnnaL  iii.  61);  the 
inhabitants  of  Tegyra  in  Boeotia  and  of  Zoster  in 
Attica  claimed  the  same  honour  for  themselves. 
(Steph.  Bys.  $,  v.  T^fM.)  In  some  of  these  local 
traditions  Apollo  is  mentioned  alone,  and  in  othen 
together  witn  his  sister  Artemia.  The  account  of 
ApoHo^s  parentage,  too,  was  not  the  same  in  all 
traditions  (Cic.  de  NaL  Dear,  iii.  23),  and  the 
Egyptians  made  out  that  he  was  a  son  of  Dionysus 
and  Isis.  (Herod.  iL  156.)  But  the  opinion  most 
universally  received  was,  that  Apollo,  the  son  of 
Zens  and  Leto,  was  bom  in  the  island  of  Delos, 
together  with  his  sister  Artemis ;  and  the  circom- 
fttances  of  his  birth  there  are  detailed  in  the  Ho- 
meric hymn  on  Apollo,  and  in  that  of  Callimachua 
on  Delos.  (Comp.  Apollod.  L  4.  §  1 ;  Hygin.  Fab, 
140.)  Hera  in  her  jealousy  pursued  I^to  from 
land  to  land  and  from  isle  to  isle,  and  endeavoured 
to  prevent  her  finding  a  resting-plaoe  where  to  give 
birth.  At  last,  however,  she  arrived  in  Delos, 
where  she  was  kindly  received,  and  after  nine 
days*  hibour  she  gave  birth  to  Apollo  under  a  palm 
or  an  olive  tree  at  the  foot  of  mount  Cynthus*  She 
was  assisted  by  all  the  goddesses,  except  Hera  and 
Eilcithyia,  but  the  latter  too  hastened  to  lend  her 
aid,  as  soon  as  she  heard  what  waa  taking  phce. 
The  island  of  Delos,  which  previous  to  this  event 
had  been  unsteady  and  floating  on  or  buried  under 
the  waves  of  the  sea,  now  beoune  stationaxy,  and 
was  fiistened  to  the  roots  of  the  earth.  (Comp. 
Virg.  Aen.  iii.  75.)  The  day  of  Apollo^s  birth  was 
believed  to  have  been  the  seventh  of  the  month, 
whence  he  is  called  ^63ofuryci^r.  (Plut..S^in/)o«.8.) 
According  to  some  traditions,  ho  was  a  seven 
months*  child  (^vTa/Ai|yaMf).  The  number  seven 
was  sacred  to  the  god ;  on  the  seventh  of  every 
month  sacrifices  were  offered  to  him  {ii^ofUKy^rns, 
AcbchyL  &pt.  802 ;  comp.  Callim.  IJymn,  iu  JkL 


APOLLa 

250,  &C.),  and  Jiia  festivals  usually  fell  on  the  se- 
venth of  a  month.  Immediately  after  his  birth, 
Apollo  waa  fed  with  ambrosia  and  nectar  by  The- 
mis, and  no  sooner  had  he  taatcd  the  divine  food, 
than  he  sprang  up  and  demanded  a  lyre  and  a  bow, 
and  declared,  that  henceforth  he  would  declare  to 
men  the  will  of  Zeus.  Delos  exulted  with  joy, 
and  covered  herself  with  golden  flowen.  (Comp. 
Theognis,  5,  &&;  Eurip.  HeaA,  457,  &c.) 

Apollo,  though  one  of  the  great  goda  of  Olympus, 
is  yet  represented  in  some  sort  <^  dependence  on 
Zeus,  who  is  regarded  as  the  source  of  the  powen 
exercised  by  his  son.  The  powera  ascribed  to 
Apollo  are  apparently  of  difierent  kinds,  but  all  are 
.connected  with  one  another,  and  may  be  said  to  be 
only  ramifications  of  one  and  the  same,  as  will  be 
seen  from  the  following  classification. 

Apollo  is — 1.  ike  god  who  ptmitket  ami  dettro^ 
(o6\ms)  (ha  wicked  and  owrbearing^  and  aa  such  he 
is  described  as  tlie  god  with  bow  and  arrows,  the 
gift  of  Hephaestus.  (Horn.  IL  L  42,  xxiv.  605, 
Od,  xi  318,  XV.  410,  &C. ;  comp.  Pind.  /yL  iiL 
15,  &c)  Various  epitheta  given  to  him  in  the 
Homeric  poems,  such  aa  liraros,  htiefyos^  ^Ktjfi6\os^ 
cmmj^^Aos,  icXin-^o^or,  and  dpyvp^o^o;,  refer  to 
him  aa  the  god  who  with  his  daita  hits  his  object 
at  a  distance  and  never  misses  it.  All  sudden 
deaths  of  men,  whether  they  were  regarded  aa  a 
punishment  or  a  reward,  were  believol  to  be  the 
effect  of  the  arrows  of  Apollo;  and  with  the  same 
arrows  he  sent  the  plague  into  the  camp  of  the 
Greeksi  Hyginus  relates,  that  four  days  after  hia 
birth,  Apollo  went  to  mount  Parnassus,  and  there 
killed  the  dragon  Python,  who  had  pursued  hia 
mother  during  her  wanderings,  before  she  reached 
Delos.  He  ia  also  said  to  nave  assiated  Zeus  in 
his  contest  with  the  giants^  (Apollod.  l  6.  §  2.) 
The  circumstance  of  ApoUo  being  the  destroyer  of 
the  wicked  waa  believed  by  some  of  the  ancients 
to  have  given  rise  to  his  name  Apollo,  which  thej 
counectMl  with  drAXu/u,  ''to  destroy.^  (AeschyL 
Affam,  1081.)  Some  modem  writers,  on  the  other 
himd,  who  consider  the  power  of  averting  evil  to 
have  been  the  original  and  principal  feature  in  hia 
character,  say  that  'Ar^AAj»r,  t.  a,  *AWAA«r,  (from 
the  root  pdlo)y  signifies  the  god  who  drives  away 
evil,  and  is  synonymous  with  dXs^&aicar,  Acxsius, 
AcBaroR,  o'ofnip,  and  other  names  and  epitheta 
applied  to  Apollo. 

2.  The  god  toho  ctfford*  help  and  warde  of  enL 
As  he  had  the  power  of  visitug  men  with  plagues 
and  epidemics,  so  he  was  also  able  to  deliver  men 
from  them,  if  duly  propitiated,  or  at  least  by  hia 
oracles  to  suggest  the  means  by  which  such  calami- 
ties could  be  averted.  Various  names  and  epitheta 
which  are  given  to  Apollo,  especially  by  later  wri- 
ters, such  as  dK^tfior,  dxitn-wp,  dK^^Uaucos,  tninip^ 
dworpAwmos^  hnKoiptos^  larpofidyTis,  and  othen, 
are  descriptive  of  this  power.  (I^us.  L  3.  §  3, 
vi.24.§5,  viiL4L§5;  Plut  <i«Ei<^  Z>e/^  21, 
de  Dr/ecL  Orac,  7;  Aeschyl.  Ennu  62;  compu 
M'uller,  Dor.  iL  6.  §  3.)  It  seems  to  be  the  idea 
of  his  beiuff  the  god  who  afforded  help,  that  made 
him  the  fiither  of  Asdepius,  the  god  of  the  healing 
art,  and  that,  at  least  in  later  times,  identified  him 
with  Paeeon,  the  god  of  the  healing  art  in  Homer. 
[Pabton.] 

3.  The  god  of  prophecy.  Apollo  exercised  thia 
power  in  his  numerous  oracles,  and  especially  in 
that  of  Delphi.  (DicL  o/AnL  $.  v.  Oroadum.)  The 
source  of  all  his  prophetic  powen  waa  Zeus  him- 


APOLLO, 
self  (ApoUodoras  statea,  thmt  ApoUo  received  the 
putrruc^  fpom  PtmX  ^^  Apollo  is  accordingly 
called '"the  prophet  of  his  fiitherZeuB.**  (Aeschyl. 
Bmm^  19) ;  bat  he  had  neTertheless  the  power  of 
cammunkatiBg  the  gift  of  prophecy  both  to  oods 
and  meiL,  and  all  the  ancient  seen  and  prophets 
are  placed  in  some  relationship  to  hioL  (Horn.  //. 
i  72;  ifymit,  m  Merc  3,  471.)  The  manner  in 
which  ApoUo  came  into  the  possession  of  the  oracle 
of  Delphi  (Pytho)  is  rehited  difierently.  Accoiding 
to  ApoUodwus,  the  ofade  had  pievioosly  been  in 
the  possession  of  Themis,  and  th^  drsgon  Python 
guarded  the  mystexioas  chasm,  and  Apollo,  after 
haTxng  slain  the  monster,  took  possession  of  the 
oiade.  According  to  Hyginus,  Python  himself 
possessed  the  oxacle ;  while  Pansanias  (x.  3.  §  5) 
states,  that  it  belonged  to  Gaea  and  Poseidon  in 
common.  (Comp.  Enrip.  Ipk^.  Tour.  1246,  && ; 
Athen.  xv.  p.  701 ;  Or.  McL  i.  439 ;  ApoUon. 
Rhod.  iL  706.) 

4.  The  god  of  eimg  and  uweie.  We  find  him  in 
the  Iliad  (i.  603)  delighting  the  immortal  gods 
with  his  pby  on  the  phorminz  daring  their  re- 
past ;  and  the  Homeric  bards  derived  Uieir  art  of 
song  either  from  ApoUo  or  the  Muses.  (0^/.  viii 
488,  with  Eustath.)  Later  traditions  ascribed  to 
Apollo  even  the  invention  of  the  flute  and  lyre 
(Callim.  ffymm,  in  Del  25S;  Plut.  de  i\ftu.\  while 
the  more  eommon  tradition  was,  that  he  received 
the  lyie  from  Hermes.  Ovid  {Heroid.  xvi.  180) 
makes  ApoUo  build  the  waUs  of  Troy  by  playing 
on  the  lyre,  as  Amphion  did  the  woUs  of  Thebes. 
Respecting  his  musical  contests,  see  Marsyas^ 

3flDA& 

5.  Tie  aod  vko  protects  tie  /locks  and  cattle 
(vdfuos  tresis;,  from  wopis  or  roM^  a  meadow  or 
paatore  land).  Homer  {TL  ii.  766)  says,  'that 
ApoUo  reared  the  swift  steeds  of  Eomelus  Phera- 
tiades  in  Pieria,  and  according  to  the  Htmeric 
hymn  to  Hermes  (22,  70,  &c)  the  herds  of  the 
gods  fed  in  Pieria  under  the  care  of  ApoUa  At 
the  command  of  Zeus,  ApoUo  guarded  the  cattle  of 
lAomedon  in  the  valleys  of  mount  Ida.  {IL  zxi. 
488.)  There  are  in  Homer  only  a  few  aUusions  to 
this  feature  in  the  charscter  of  ApoUo,  but  in  later 
writers  it  assumes  a  very  prominent  form  (Pind. 
Pjftk.  iz.  114 ;  CaUim.  Hymau  m  ApolL  50,  &&); 
aod  in  the  story  of  ApoUo  tending  the  flocks  of 
Admetoa  at  Pheme  in  Thesnly,  on  the  banks  of 
the  river  Amphrysns,  the  idea  reaches  its  height 
(ApoUod.  i  9.  §  16 ;  ^rm^AleesL9\  TibuU.  il  8. 
11;  Vifg.  G^eory.  iii.  2.) 

6.  Thegodwl»ddi^iM  tke/onndaiion  o/ioums 
and  Ae  estaltUAment  of  deil  constitutions.  His 
assatanoe  in  the  building  of  Troy  was  mentioned 
above ;  respecting  his  aid  in  raising  the  walls  of 
Megars,  see  Alcathous.  Pindar  {Pytk,  v.  80) 
calls  ApoUo  the  dpxny^TriSj  or  the  leader  of  the 
Dorians  in  their  migiation  to  Peloponnesos ;  and 
this  idea,  as  weU  as  the  one  that  he  delighted 
in  the  foimdation  of  dties,  seems  to  be  intimately 
omnected  irith  the  cueumstance,  that  a  town  or  a 
colony  was  never  founded  by  the  Greeks  without 
ooBsnlting  an  oiacle  of  Apollo,  so  that  in  every 
case  he  became,  as  it  were,  their  spiritiud  leader. 
The  epithets  jcrurr^  and  ohcurri^s  (tee  Bockh,  ad 
Pimd,  Lc)  refer  to  this  part  in  the  character  of 
ApoUa 

These  characteristics  of  Apollo  necessarily  ap- 
pear in  a  peculiar  light,  if  we  adopt  the  view  which 
was  almost  universal  among  the  later  poets,  mytlio- 


APOLLO. 


231 


graphers,  and  philosophers,  and  according  to  which 
Apollo  was  identical  with  Helios,  or  the  8uii.  In 
Homer  and  for  some  centuries  after  his  time  Apollo 
and  Helios  are  perfectly  distinct  The  question 
which  here  presents  itself,  is,  whether  the  idea  of 
the  identity  of  the  two  divinities  was  the  original 
and  primitive  one,  and  was  only  revived  in  hiter 
times,  or  whether  it  was  the  result  of  falter  specu- 
lations and  of  foreign,  chiefly  Egj'ptian,  influence. 
Each  of  these  two  opinions  has  had  its  able  advo- 
cates. The  former,  which  has  been  maintained  by 
Buttmann  and  Hermann,  is  supported  by  strong 
ai*gumenta.  In  the  time  of  CalUmachus,  some  per- 
sons distinguished  between  ApoUo  and  HeUos,  for 
which  they  were  censured  by  the  poet  (Froffm.  48, 
ed.  Bentley.)  Pausanias  (vii.  23.  §  6)  states,  that 
he  met  a  Sidonian  who  dechired  the  two  gods  to 
be  identical,  and  Pansanias  adds,  that  this  was 
quite  in  accordance  with  the  belief  of  the  Greeks. 
(Comp.  Strab.  ziv.  p.  635 ;  Plut  cb  E/  op.  DelpL  4, 
de  De/,  Orae,  7.)  It  has  further  been  said,  that  if 
Apollo  be  regarded  as  the  Sun,  the  powers  and 
attributes  which  we  have  enumerated  above  are 
easily  exphiined  and  accounted  for ;  that  the  sur- 
name of  ^t^os  (the  shining  or  brUliant),  which  is 
frequently  appUed  to  Apollo  in  the  Homeric  poems, 
pointo  to  the  sun;  and  histly,  that  the  traditions 
concerning  the  Hyperboreans  and  their  worship  of 
ApoUo  hiSa  the  strongest  marks  of  their  regarding 
the  god  in  the  same  light  (Alcaeus,  o/k  ffhner. 
ziv.  10 ;  Diod.  ii.  47.)  StUl  greater  stress  is  Uid 
on  the  fiict  that  the  Egyptian  Horus  was  regarded 
as  identical  with  Apollo  (Herod,  ii.  144,  156; 
Diod.  i.  25;  Plut  de  Is,  etOs.  12,61-,  Aelian, 
Hist,  An.  z.  14),  as  Horns  is  usuidly  considered 
as  the  god  of  the  burning  sun.  Those  who  adopt 
this  view  derive  ApoUo  from  the  East  or  from 
Egypt,  and  regard  the  Athenian  'Aw6Xku¥  warpfos 
as  the  god  who  was  brought  to  Attica  by  the 
Egyptian  colony  under  Cecro{)s.  Another  set  of 
accounto  derives  the  worship  of  ApoUo  from  the 
very  opposite  quarter  of  the  worid — ^from  the  coun- 
try of  the  Hyperboreans,  that  is,  a  nation  living 
beyond  the  pomt  where  the  north  wind  rises,  and 
whose  country  is  in  consequence  most  happy  and 
fruitful.  According  to  a  fragment  of  an  ancient 
Doric  hymn  in  Pausanias  (z.  5.  §  4),  the  oracle  of 
Delphi  was  founded  by  Hyperboreans  and  Olenus ; 
Leto,  too,  is  said  to  have  come  from  the  H  vperi>o- 
reans  to  Delos,  and  EUeithyia  likewise.  (Herod, 
iv.  33,  &c ;  Pans.  L  18.  §  4 ;  Diod.  ii.  47.)  The 
Hyperboreans,  says  Diodorus,  worship  Apollo  more 
seiilously  than  any  other  people;  they  are  aU 
prieste  of  Apollo;  one  town  in  their  country  is 
ttcred  to  ApoUo,  and  ito  inhabitants  are  for  the 
most  part  playen  on  the  lyre.  (Comp.  PindL  Pjftk. 
X.  55,  &C.) 

These  opposite  aooonnts  respecting  the  original 
seat  of  Uie  worship  of  ApoUo  might  lead  us  to 
suppose,  that  they  refer  to  two  distinct  divinities, 
which  were  in  the  course  of  time  united  into  one^ 
as  indeed  Cicero  (de  NaL  Dear.  ui.  23)  distin- 
guishes four  different  ApoUos.  MiiUer  has  re- 
jected most  decidedly  and  justly  the  hypothesis, 
that  ApoUo  was  derived  from  Egypt ;  but  he  re- 
jects at  the  same  time,  without  very  satisfiictory 
reasons,  the  opinion  that  Apollo  was  connected 
with  the  worship  of  nature  or  any  part  of  it ;  for, 
according  to  him,  ApoUo  is  a  purely  spiritiud  divi- 
nity, and  for  above  all  the  other  gods  of  Olympus. 
As  regards  the  identity  of  ApoUo  and  HcUoe,  bo 


232 


APOLLO. 


justly  remark  a,  that  it  would  be  a  strange  pheno- 
menon if  this  identity  should  have  fiidlen  into 
oblivion  for  sereral  centuries,  and  then  have  been 
revived.  This  objection  is  indeed  strong,  but  not 
insurmountable  if  we  recollect  the  tendency  of  the 
Greeks  to  change  a  peculiar  attribute  of  a  god  into 
a  separate  divinity ;  and  this  process,  in  regard  to 
Helios  and  Apollo,  seems  to  have  taken  place  pre- 
vious to  the  time  of  Homer.  Miiller^s  view  of 
ApoUo,  which  is  at  least  very  ingenious,  is  briefly 
this.  The  original  and  essential  feature  in  the 
character  of  Apollo  is  that  of  ''the  averter  of  evil** 
(*AWxAwk)  ;  he  is  originally  a  divinity  peculiar  to 
the  Doric  race ;  and  the  most  ancient  seats  of  his 
worship  are  the  Thessalian  Tempo  and  Delphi. 
From  thence  it  was  tninsphmted  to  Crete,  the  inha- 
bitants of  which  spread  it  over  the  coasts  of  Asia 
Afinor  and  parts  of  the  continent  of  Greece,  such 
as  Boeotia  and  Attica.  In  the  latter  country  it 
was  introduced  during  the  immigration  of  the 
lonians,  whence  the  god  became  the  *Ax6\XMf 
worp^s  of  the  Athenians.  The  conquest  of  Pelo- 
ponnesus by  the  Dorians  raised  Apollo  to  the  rank 
of  the  principal  divinity  in  the  peninsula.  The 
*A'f6K\t»v  p6fuos  was  originally  a  local  divinity  of 
the  shepherds  of  Arcadia,  who  was  transformed 
into  and  identified  with  the  Dorian  Apollo  during 
the  process  in  which  the  hitter  became  the  nationu 
divinity  of  the  Peloponnesiana.  In  the  same  man- 
ner as  in  this  instance  the  god  assumed  the  cha- 
FBcter  of  a  god  of  herds  and  flocks,  his  character 
was  chanoed  and  modified  in  other  ports  of  Greece 
also :  wiu  the  Hyperboreans  he  was  the  ffod  of 
prophecy,  and  with  the  Cretans  the  god  with  bow 
and  dart&  In  Egypt  he  was  made  to  form  a  part 
of  their  astronomical  system,  which  was  afterwards 
introduced  into  Greece,  where  it  became  the  pre- 
valent opinion  of  the  learned. 

But  whatever  we  may  think  of  this  and  other 
modes  of  explaining  the  origin  and  nature  of  Apollo, 
one  point  is  certain  and  attested  by  thousands  of 
fiicts,  that  Apollo  and  his  worship,  his  festivals 
and  oracles,  had  more  influence  upon  the  Greeks 
than  any  other  god.  It  may  safely  be  asserted, 
that  the  Greeks  would  never  have  become  what 
they  were,  without  the  worship  of  Apollo :  in  him 
the  brightest  side  of  the  Grecian  mind  is  reflected. 
Respecting  his  festivals,  see  DioL  of  Ant,  t,  o. 
*AwoW»iyia^  TTiaryeUaf  and  others. 

In  the  religion  of  the  early  Romans  there  is  no 
trace  of  the  worship  of  ApoUo.  The  Romans  be- 
came acquainted  with  this  divinity  through  the 
Greeks,  and  adopted  all  their  notions  and  ideas 
about  him  firom  the  hitter  people.  There  is  no 
doubt  that  the  Romans  knew  of  his  worship  among 
the  Greeks  at  a  very  early  time,  and  tradition  says 
that  they  consulted  his  oracle  at  Delphi  even  be- 
fore the  expulsion  of  the  kings.  But  the  first  time 
that  we  hear  of  the  worship  of  Apollo  at  Rome  is 
in  the  year  b.  c.  430,  when,  for  the  purpose  of 
averting  a  pla^e,  a  temple  was  raised  to  him,  and 
soon  after  dedicated  by  the  consul,  C.  Juliuai  (Liv. 
iv.  25,  29.)  A  second  temple  was  built  to  him  in 
the  year  b.  c  350.  One  of  these  two  (it  is  not 
certain  which)  stood  outside  the  porta  Capena. 
During  the  seoond  Punic  war,  in  b.  c.  212,  the 
Ittdi  Apollinares  were  instituted  in  honour  of  ApoUo. 
(Liv.  XXV.  12 ;  Macrob.  Sat.  i.  17 ;  Diet  of  Ant. 
$,  V.  Lmii  Apollinaret ;  comp.  Ludi  Saeculare$,) 
The  worship  of  this  divinity,  however,  did  not 
ferm  a  very  prominent  part  m  the  religion  of  the 


APOLLODORUa. 

Romans  till  tlie  time  of  Augustus,  who,  after  the 
battle  of  Actium,  not  only  dedicated  to  him  a  por- 
tion of  the  spoils,  but  built  or  embellished  his  tem- 
ple at  Actium,  and  founded  a  new  one  at  Rome 
on  the  Palatine,  and  instituted  quinquennial  games 
at  Actium.  (Suet.  Ang,  31,  52 ;  DkL  tf  Ant.  s.  «l 
'Airrta ;  Hartnng,  dm  HaUffkm  der  Komerf  iL  pu 
205.) 

Apollo,  the  national  divinity  of  the  Greeks,  was 
of  course  represented  in  all  the  ways  which  the 
plastic  arts  were  capable  oL  As  the  ideas  of  the 
god  became  giaduaUy  and  more  and  more  iiUly  de- 
veloped, BO  his  representations  in  works  of  ait  rooe 
from  a  rude  wooden  image  to  the  perfect  ideal  of 
youthfol  manliness,  so  that  he  appeared  to  the  on- 
dente  in  the  light  of  a  twin  brother  of  Aphrodite. 
(Plin.  H.  AT.  xxxvi.  4.  §  10.)  The  most  beautiful 
and  celebrated  among  the  extant  representations  of 
Apollo  are  the  Aptdh)  of  Belvedere  at  Rome,  whkh 
was  discovered  in  1503  at  Rettuno  (Mmg.  PiihOfem. 
i.  U,  15),  and  the  Apollino  at  Florence.  (Hirt. 
Aiytii)L  BUderimek,  I  p.  29,  &c.)  In  the  ApoBo 
of  Belvedere,  the  god  is  represented  with  com- 
manding but  serene  majesty ;  sublime  intellect  and 
physical  beauty  are  combined  in  it  in  the  most 
wonderful  manner.  The  forehead  is  higher  than 
in  other  ancient  figures,  and  on  it  there  is  a  pair 
oi  locks,  while  the  rest  of  his  hair  flows  freely 
down  on  his  neck.  The  limbs  are  well  propor- 
tioned and  harmonious,  the  muscles  are  not  worked 
out  too  strongly,  and  at  the  hips  the  figure  is  ra- 
ther thin  in  proportion  to  the  breast.  (Bnttoiann, 
MytkoU^w^  L  p.  1-22;  G. Hermann, i>iiMBrtolM><ls 
ApoUme  ei  Dtanoj  2  parts,  Leipzig,  1836  and  1837; 
M'dller,  Dwiana^  book  ii.)  [L.  &] 

APOLLO'CRATES  (^^1ro^Aolcp^4n|f ),  the  elder 
son  of  Dionysius,  the  Younger,  was  left  by  hia 
father  in  command  of  the  island  and  citadel  of 
Syracuse,  but  was  compelled  by  femine  to  surren- 
der them  to  Dion,  about  b.  c.  354.  He  was  allowed 
to  sail  away  to  join  his  fether  in  Italy.  (Plat  ZNok, 
37,  &C.,  56 ;  Stnb.  vL  p.  259 ;  Nepos,  Dion,  5  % 
Aelian,  V.  H»  ii  41.)  Athenaeos  speoks(vL  pp. 
435,  £,  436,  a.)  of  Apollocrates  as  the  son  of  the 
elder  Dionysius ;  but  this  must  be  a  mistake,  unfesa 
we  suppose  with  Kuhn  {ad  Ad.  L  c),  that  there 
were  two  persons  of  this  name,  one  a  son  of  the 
elder  and  Uie  other  of  the  younger  Dionysius. 

APOLLODO'RUSCAwiAArfJowof)  l.Of  Achar- 
NB  in  Attica,  son  of  Pasion,  the  celebrated  banker, 
who  died  b.  g.  370,  when  his  son  ApoUodoms  waa 
twenty-four  years  of  age.  (Dem.  pro  Pkorm,  p. 
951.)  His  mother,  who  married  Phormion,  a 
freedman  of  Pasion,  after  her  husband^  death, 
lived  ten  years  longer,  and  after  her  death  in  b.  c 
360,  Phormion  became  the  guardian  of  her  yovnger 
son,  Pasides.  Several  years  later  (b.  c  350), 
Apollodorus  brought  an  action  against  Phormion, 
for  whom  Demosthenes  wrote  a  defence,  the  «ation 
for  Phormion,  which  is  still  extant.  In  this  year, 
ApoUedorus  was  archon  eponymus  at  Athens^ 
(Diod.  xvi  46.)  When  ApoUodoms  afterwards  at- 
tacked the  witnesses  who  had  supported  Phormion, 
Demosthenes  wrote  for  Apollodorus  the  two  ontiona 
still  extant  jcord  Zrc^ctrou.  (Aeschin.  de  FaUs.  Ltg* 
p.  50 ;  Plut.  tkmo»tiu  15.)  Apollodonis  had  manr 
and  very  important  law-suits,  in  most  of  whira 
Demosthenes  wrote  the  speeches  for  him  (Clinton, 
FasLHtQ,  ii.  p.  440,  &c  3d.  ed.)  [Dbmosthbkbs]; 
the  Utest  of  than  is  that  against  Neaera,  in  which 
Apollodonis  is  the  pleader,  and  which  may  perhape 


APOLLQDORUa 

be  refiBned  to  the  year  &c.  340»  when  ApoUo- 
donie  was  fiftj-four  yeen  of  i^e.  Apollodorus 
was  a  verj  wealthy  man,  and  pexfonned  twice  the 
litiiigy  of  the  trienuchy.  (Dem.  o.  PolyoL  p.  1208, 
6  Nicodr.  p.  1247.) 

2.  Of  Ajiphipolis,  one  of  the  generals  of  Alex- 
ander the  Great,  was  entnisted  in  b.  c.  331, 
together  with  Menes,  with  the  administnition  of 
Babylon  and  of  all  the  aatiapiet  aa  fiir  as  CiUda. 
Alrinndrr  also  ga?e  them  1000  talents  to  collect 
as  many  troops  as  they  eonld.  (Died.  xviL  54 ; 
CnrtiuSyT.  1 ;  comp.  Ainan,  Jnoft.  m  18 ;  Appian, 
ds^^C^ii.152.) 

3b  Of  Artbmita,  whence  he  is  distiqffaisbed 
fiom  otheiB  of  the  name  of  Apollodoras  by  the 
ethnic  adjeetiye'Aprc/iiTos  or  *Af»rt/aTi|i«i^s.  (Stoph. 
Byz. «.  V.  'A^c^TO.)  The  time  in  which  he  lived 
is  unknown.  He  wrote  a  work  on  the  Parthians 
which  is  refiored  to  by  Strabo  (iL  p.  118,  zi  pp. 
509,  519,  XT.  p.  685),  and  by  Athenaeus  (xy.  p. 
682X  who  mentions  the  fourth  book  of  hia  work. 
These  are  two  passages  in  Stnbo  (xi  pp.  516  and 
526),  in  which  according  to  the  common  reading 
he  speaks  of  an  Apollodorus  Adxamyttonus ;  but 
as  be  is  oTidently  qieakmg  of  the  author  of  the 
Futhica,  the  word  ^hZpaturmpfis  has  justly  hem 
changed  into  *ApTtturni>6t,  Whether  this  ApoUo- 
donis  of  Artemita  is  the  same  as  the  one  to  whom 
a  history  of  Caria  is  ascribed,  cannot  be  decided. 
Stcphanus  Byxantios  («.  ve.  ^KprnAwifaus  and  Aoyi- 
p£b)  mentions  the  aerenth  and  fourteenth  books  of 
this  work. 

4.  An  Athbniaih,  commanded  the  Persian 
auxiliaries  which  the  Athenians  had  solicited  from 
the  king  of  Persia  against  Philip  of  Macedonia  in 
&,  G.  340.  Apollodonis  was  engaged  with  these 
troops  in  protecting  the  town  of  Perinthus  while 
Philip  invaded  ito  territory.  (Pans.  L  29.  §  7 ; 
omap.  Died,  xri  75;  Axnui^Anab,  iL  14.) 

5.  A  BonoTiANy  who  together  with  Epoenetus 
came  as  ambassador  from  Boeotia  to  Measenia,  in 
B.  c.  183,  just  at  the  time  when  the  Messenians, 
terrified  l»y  Lycortas,  the  general  of  the  Achaeans, 
were  inclined  to  negotiate  for  peace.  The  influence 
of  the  Boeotian  ambassadors  decided  the  question, 
and  the  Messenians  concluded  peace  with  the 
Achaeans.     (Polyb.  xiv.  12.) 

6.  Of  Cartstus.  The  ancients  distinguish  be- 
tween two  comic  poetoof  the  name  of  ApoUodoms : 
the  one  is  called  a  natiTo  of  Oek  in  Sicily,  and  the 
other  of  Carystus  in  Enboea.  Suidas  speaks  of  an 
Athenian  cmnie  poet  Apollodorus,  and  this  drcum- 
stanee  has  led  some  critics  to  imagine  that  there 
were  three  comic  poets  of  the  name  of  Apollodorus. 
But  as  tbe  Athenian  is  not  mentioned  anywhere 
eke,  and  as  Suidas  does  not  notice  the  Carystian, 
it  is  supposed  that  Suidas  called  the  Carystian  an 
Atheniaa  either  by  mistake,  or  because  he  had  the 
Athenian  franchise.  It  should,  however,  be  re- 
membered that  the  pbys  of  the  Carystian  were  not 
pcribrmed  at  Athens,  but  at  Alexandria.  (Athen. 
xiv.  p.  664.)  Athenaeus  calls  him  a  contemporary 
of  Mocbon ;  so  that  he  probably  lived  between  the 
years  bl  a  300  and  260.  ApoUodoms  of  Carystus 
bekmged  to  the  school  of  the  new  Attic  comedy, 
and  was  one  of  the  most  distinguished  among  its 
poets.  ^Athen.  L  c)  This  is  not  only  stated  by 
good  anuorities,  but  may  also  be  inferred  from  the 
£ict,  that  Terence  took  his  Hecym  and  Phormio 
from  ApoUodoms  of  Carystus.  (A.  Blai,  Fro^ot. 
PUmmH  €l  TeremtHj  p.  3a)    According  to  Suidas 


APOLLODORUa 


233 


A^Uodoras  wroto  47  comedies,  and  five  times 
sained  the  prise.  We  know  the  titles  and  poi^sess 
fragments  oi  several  of  his  pUys ;  but  ten  oMoedies 
are  mentioned  by  the  ancients  under  the  name  ol 
ApoUodorus  alone,  and  without  any  suggestion  as 
to  whether  they  belong  to  ApoUodoms  of  Carirs- 
tas  or  to  ApoUodoms  of  0«a.  (A.  Meineke, 
Hi»L  OU,  Comioor,  Cfruaeor,  p.  462,  &c.) 

7.  Tyrant  of  Cassandrxia  (formerly  Potidaea)  in 
the  peninsula  of  PaUene.  He  at  first  pretended  to  be 
a  friend  of  the  people ;  but  when  he  had  gained  their 
confidence,  he  formed  a  conspiracy  for  the  purpose 
of  making  himself  tyrant,  and  bound  his  accom- 
plicea  by  most  barbarous  ceremonies  deacribed  in 
Diodorus.  Qcxii.  .files,  p.  563.)  When  he  had 
gained  his  object,  about  &  c.  279,  he  began  his 
tyrannical  reign,  which  in  craelty,  rapaciousnesa» 
and  debauchery,  baa  aeldom  been  equaUed  in  any 
country.  The  ancients  mention  him  along  with 
the  most  detestable  tyrants  that  ever  lived. 
(Polyb.  viL  7 ;  Seneca,  De  Ira,  ii.  5,  />0  Bettef. 
viL  19.)  But  notwithstanding  the  support  which 
he  derived  from  the  Oauls,  who  were  then  pene- 
trating southward,  he  was  anable  to  maintain  him- 
self^ and  was  conquered  and  put  to  death  by 
Antigonus  Oonatas.  (Polyaen.  vi.  7,  iv.  6,  18 ; 
Aelian,  F.  H.  xiv.  41;  Hid.  An.  v.  15;  PluL  De 
Sun  Num.  ViiuL  10,  11 ;  Pans.  iv.  5.  S  1;  Heui- 
sitts,  ad  Odd.  tat  Font,  iL  9.  43.) 

8.  Of  CuMAx,  a  Greek  grammarian,  who  is  said 
to  have  been  the  first  person  that  was  distinguished 
by  the  title  of  grammarian  and  critic.  (Clem.  Alex. 
Slronu  I  p  309.)  According  to  Pliny  (H,  N,  vii. 
37)  his  fiune  was  so  great  that  he  was  honoured  by 
the  Amphictyonic  councU  of  the  QntkB. 

9.  Of  Cyrxnk,  a  Greek  grammarian,  who  is  often 
cited  by  other  Greek  grammarians,  as  by  the  Scho- 
liast on  Euripides  (Orest  1485),  in  the  Etymolo- 
gicum  M.  (f.  e.  fitfiuf\6xin\  and  by  Suidas  («.  «r. 
Srrifcpvr,  fiotftoXdxoSf  Novioy,  and  ^SeAiftf-^w). 
From  Athenaeus  (xi  ^  487)  it  would  seem  that 
he  wrote  a  work  on  drinking  vessek  (wvripmj^  and 
if  we  may  believe  the  authority  of  NataUs  Comes 
(iiL  16 — 18,  ix.  5),  he  also  wrote  a  work  on 
the  gods,  but  this  may  possiUy  be  a  confusion  of 
ApoUodoms  of  Cyrene,  with  the  celebrated  gram- 
marian of  Athens.  (Heyne,  ad  ApoUod,  pp. 
1174,  &C.,  1167.) 

10.  Of  Cyzicus,  lived  previons  to  the  time  of 
Phito,  who  in  his  dialogue  Ion  (p.  541),  mentions 
him  as  one  of  the  foreignen  whom  the  Athenians 
had  frequently  pLioed  at  the  head  of  their  annieSb 
This  statement  is  repeated  by  Aelian  (  F.  If,  xiv.  5), 
but  in  what  campaigns  ApoUodorus  served  the 
Athenians  is  not  known.  Athenaeus  (xL  p.  506), 
in  censuring  Plato  for  his  malignity,  mentions 
ApoUodoms,  and  the  other  foreignen  enumerated  in 
the  passage  of  the  Ion,  as  instances  of  peraona  calum- 
niated by  the  philosopher,  althou^  the  pasaage  does 
not  contain  a  trace  of  anything  den^gatory  to  them. 

1 1.  Of  Cyzicus,  an  unknown  Greiek  writer,  who 
is  mentioned  by  Diogenes  lAertins  (ix.  88),  and  is 
perhaps  the  same  as  the  ApoUodotus  spoken  of  by 
Clemens  of  Alexandria.    {Strom.  iL  p.  417.) 

12.  Sumamed  Ephillvs,  a  Stoic  phUosopher, 
who  is  firequently  mentioned  by  Diogenes  Laertius, 
who  attributes  to  him  two  works,  one  caUed  ^twun), 
and  the  other  iftfucif.  (Diog.  Laert.  vii.  39, 41,  54, 
64,  84,  102,  121,  125,  129,  135,  140.)  Theon  of 
Alexandria  wroto  a  commentary  on  the  ^twun) 
(Said.  &  V.  e^wr),  and  Stobaens  (EeUtff.  Phj/»,  L 


234 


APOLLODORUS. 


p.  257,  «d.  Heeren)  has  preserved  two  fingmenU 
of  it.  This  Stoic  mast  be  distmgviBhed  fnm  the 
Academic  philosopher  Apollodoius  who  is  ^ken 
of  by  Cicero  (De  NaL  Dear.  L  34),  but  he  is  per- 
haps the  same  as  the  one  who  is  mentioned  by 
Tertallian  (De  Amma^  15)  along  with  Chrysippas. 
IS.  An  Epicurban,  was  according  to  Diogenes 
Laertius  (z.  13)  snmamed  ansorrfpoyrof,  from  his 
exercising  a  kind  of  tyranny  or  supremacy  in  the 
garden  or  school  of  Epicurus.  He  was  the  teacher 
of  Zeno  of  Sidon,  who  became  his  soooessor  as  the 
head  of  the  school  of  Epicnms,  about  b.  a  84.  He 
is  said  to  have  written  upwards  of  400  books 
(/3tfX(a,  Diog.  Laert  z.  25),  but  only  one  of  them 
is  mentioned  by  its  title,  rlz.  a  Life  of  Epicurus. 
(Diog.  Laert  x.  2.)  This  as  well  as  his  other 
works  have  completely  perished. 

14.  An  KPiORAMMATic  poet,  who  lived  in  the 
time  of  Augustus  and  Tiberius,  and  is  commonly 
believed  to  have  been  a  native  of  Smyrna.  The 
Greek  Anthology  contains  upwards  of  thirty  epi- 
grams which  boir  his  name,  and  which  are  distin- 
guished for  their  beautiful  simplicity  of  style  as 
well  as  of  sentiment  Reiske  was  inclined  to  con- 
aiiicr  this  poet  as  the  same  man  as  Apollonidcs  of 
Nicaca,  and  moreover  to  suppose  that  the  poems  in 
the  Anthologia  were  the  productions  of  two  differ- 
ent persons  of  the  name  of  ApoUodonis,  the  one  of 
whom  lived  in  the  reign  of  Augustus,  and  the 
other  in  that  of  Hadrian.  But  there  is  no  ground 
for  this  hypotheaiSi  (Jacobs,  ad  AntkoL  Graec  ziiL 
p.854,&c.) 

15.  Of  Ertthrab,  a  Greek  writer,  who  spoke 
of  the  Erythraean  Sibyl  as  his  fellow-dtisen. 
(Varro,  Frofftn.  p.  216,  ed  Bip. ;  Schol.  ad  Flat 
Pkaedr.  p.  343 ;  Lactant  De  FaU,  Relig,  I  6.) 

16.  Of  Okla  in  Sicily,  was,  according  to  Suidas 
and  Eudocia  (p.  61),  a  contemporary  of  Menander, 
and  accordingly  lived  between  the  yean  &  c.  340 
and  290.  Suidas  and  Eudocia  attribute  to  him 
seven  comedies,  of  which  they  give  the  titles*  But 
while  Suidas  (s.  «.  'AvoAAdSsipos)  ascribes  them  to 
Apollodorus  of  Gela,  he  assigns  one  of  these  same 
comedies  in  another  passage  (i.  v.  awoMl^v)  to  the 
Carystian.  Other  writers  too  frequently  confound 
the  two  comic  poets.  (Meineke,  Hid,  Crit,  Comic 
Graec.  p.  459,  ftc) 

17.  A  Greek  grammarian  of  Athens,  was  a 
son  of  Asclepiades,  and  a  pupil  of  the  gram- 
marian Aristarchus,  of  Panaetius,  and  Diogenes 
the  Babylonian.  He  flourished  about  the  year 
B.  c  140,  a  few  years  after  the  M  of  Corinth. 
Further  particulars  are  not  mentioned  about  him. 
We  know  that  one  of  his  historical  works  (the 
Xporued)  came  down  to  the  year  b.  a  143,  and 
that  it  was  dedicated  to  Attains  II.,  surnamed 
Pfailadelphus,  who  died  in  b.  c.  138;  but  how 
long  Apollodorus  lived  after  the  year  b.  c.  143 
is  unknown.  ApoUodoms  wrote  a  great  num- 
ber of  works,  and  on  a  variety  of  subjects,  which 
were  much  used  in  antiquity,  but  all  of  them 
have  perished  with  the  exception  of  one,  and 
even  this  one  has  not  come  down  to  us  com- 
plete. This  work  bears  the  title  BiCA(o6i{in| ;  it 
consisto  of  three  books,  and  is  by  fiw  the  best 
amonff  the  extant  works  of  the  kind.  It  contains 
a  welT-amnged  account  of  the  numerous  mythuses 
of  the  mythology  and  the  heroic  age  of  Greece. 
The  materials  are  derived  from  the  poets,  especially 
the  cyclic  poets,  the  logographers,  and  the  histo- 
rians.     It  begins  with  the  origin  of  the  gods,  and 


APOLLODORUS. 

goes  down  to  tho  time  of  Theseos,  when  the  work 
suddenly  breaks  o£  The  part  which  is  wanting 
at  the  end  contained  the  stories  of  the  families  of 
Pdops  and  Atreus,  and  probably  the  whole  of  the 
Trojan  cyde  also.  The  fint  portion  of  the  work 
(i.  1—7)  contains  the  ancient  theogonic  and  oos- 
mogonie  mythuses,  which  ars  followed  by  the 
Hellenic  mythuses,  and  the  hitter  are  arranged  ac- 
cording to  the  different  tribes  of  the  Greek  nation. 
(Phot  Ood,  186.)  The  andento  valued  this  work 
very  highly,  as  it  fonned  a  running  my thokwical 
commentary  to  the  Greek  poets ;  to  us  it  is  of 
still  sreater  value,  as  most  of  the  works  from  whidi 
ApoUodorus  derived  his  information,  as  well  as 
sevend  other  works  which  were  akin  to  that  of 
Apollodorus,  are  now  lost  Apollodorus  rdates 
his  mythical  stories  in  a  plain  and  unadorned 
style,  and  gives  only  that  which  he  foond  in  Ida 
sources,  without  interpohiting  or  perverting  the 
genuine  forms  of  the  legends  by  attempte  to  ex- 
plain their  meaning.  This  extreme  simplidty 
of  the  Bibliotheca,  more  like  a  mere  catalogue 
of  events,  than  a  history,  has  led  some  modem 
critics  to  consider  the  woric  in  ito  present  form 
either  as  an  abridgement  of  some  greater  work  of 
Apollodorus,  or  as  made  up  out  of  seventl  of  his 
worksb  But  this  opinion  is  a  mere  hypothesis 
without  any  evidence.  The  fint  edition  of  the 
BiblioUieca  of  Apollodorus,  in  which  the  text  is  in 
a  very  bad  concUtion,  was  edited  by  Benedictna 
Aegius  of  Spoleto,  at  Rome,  1655,  8vo.  A  some- 
what better  edition  is  that  of  Heidelbef|r,  1599, 
8vo.  (Ap.  Commelin.)  After  the  editions  of 
Tan.  Faber  (Salmur.  1661,  8vo.),  and  Th.  Gale  in 
his  Ser^  Hist  poeL  (Paris,  1675,  Svo.),  there 
followed  the  critical  edition  of  Ch.  O.  Heyne, 
Gottingen,  178*2  and  83,  4  vols.  l2mo.,  of  which 
a  second  and  improved  edition  appeared  in  1803i, 
2  vols.  8vo.  The  best  among  the  snbiequent 
editions  is  that  of  Ckvier,  Paris,  1805, 2  vols.  8vo., 
with  a  commentary  and  a  French  translation. 
The  Bibliotheca  is  ako  printed  in  C.  and  Tlu 
Miiller,  Fragment.  Hid,  Graee,,  Paris,  184],  and 
in  A.  Westermann^s  AfyAoffreqifkif  um  Ssr^doret 
PoeHeoB  Hiaior.  Graed,  1843,  Svo. 

Among  the  other  works  ascribed  to  ApoUodoma 
which  are  lost,  but  of  whidi  a  considerable  nomber 
of  firagmente  are  still  extant,  which  an  contained 
in  Heyne^s  edition  of  the  Bibliotheca  and  in  C. 
and  Th.  MttUer's  Frapm.  HiaL  Oraee^  the  follow- 
ing must  be  noticed  here :  1.  11^  nsr  'A9i(n|9cr 
frcupAwr,  t.  e.  on  the  Athenian  Conrtesana. 
(Athen.  xiiL  pp.  567,  583,  xiv.  pp.  586,  591 ; 
Heyne,  toL  iiL  p.  1 163,  ftc ;  Mailer,  p.  467,  &c.) 
2.  *Arrrypa^  wpds  r^r  'AfNoroicA^ovr  hrumk^ 
(Athen.  xir.  p.  636;  Heyne,  p.  1172,  &c)  S. 
r^f  «cp(o3os,  mtfUK^  t^P99  that  is,  a  Univenal 
Geography  in  iambic  verses,  such  as  vras  aflerwarda 
written  by  Scymnos  of  Chios  and  by  Dionysiaa. 
(Stnbo,  xiv.  p.  656 ;  Steph.  Bya.  fMurimj  Heyne, 
p.  1126,  &C.;  Miiller,  p.  449,  Ac)  4.  nwpk 
Erixipfuw,  either  a  commentary  or  a  dissertation 
on  the  phtys  of  the  comic  poet  Epidiaimus,  which 
consisted  of  ten  books.  (Pophyr.  ViL  PlaUm,  4  ; 
Heyne,  p.  1142,  &&;  Miiller,  p.  462.)  5. 
*£Tv,^uiAo7{ai,  or  Etymologies,  a  work  which  ia 
frequently  referred  to,  though  not  always  under 
this  title,  but  sometimes  apparently  under  that  of 
the  head  of  a  particular  artide.  (Heyne,  p.  1144, 
te.;  Mdller,  p.  462,  &c)  6.  Hcpl  ;»ci»r,  in 
twenty-four  books.      This  work   contained    the 


APOLLODORUS. 

niythologj  of  the  Greeks,  w  fiir  as  the  gods  them- 
selves weie  concerned ;  the  BiUiotbecB,  giying  an 
noconnt  of  the  heroic  agc»^  formed  a  kind  of  omti- 
noalion  to  it.  (Heyne,  p.  1039,  Ac ;  MUller,  p. 
4*28,  &c)  7.  n<pi  rtikf  KwroK^ymt  or  ir«p{  vswr, 
was  an  niatarical  and  geogmphical  explanation  of 
the  eatalegne  in  the  seoond  book  of  the  Iliad.  It 
consisted  of  twelve  books,  and  is  frequently  dted 
bj  Stiabo  and  other  ancient  writers.  (Heyne,  p^ 
I099,fte.;MUlksr,pw453,ftc.}  ^  UtfA  XApp<mt9, 
that  is,  a  commentary  on  the  Mimes  of  Sophron,  of 
which  the  third  book  is  qnoted  by  Athenaens  (Tii. 
p.  281),  and  the  foarth  by  the  SchoL  on  Aristoph. 
(Fep.  483;  Heyne,  p.  1138;  MUUer,  p.  461, 
&C.)  9.  XpemxA  or  XP^"*"^  in^rro^ir,  was  a 
chronide  in  iambic  Terses,  comprising  the  history 
of  1040  years,  from  the  destruction  of  Troy  (1 184) 
down  to  hb  own  time,  n.  c.  143.  This  work, 
which  was  again  a  sort  of  continuation  of  the 
Bibliotheca,  thus  completed  the  history  from  the 
origin  of  the  gods  and  the  world  down  to  his  own 
time.  Of  how  many  books  it  consisted  is  not 
quite  oertain.  In  ^phanus  of  Byzantium  the 
fourth  book  is  mentioned, but  if  Synoellus  (Chrtmoffr, 
p.  349,  ed.  Dindor£)  refers  to  this  work,  it  must 
have  consisted  of  at  least  eight  books.  The  loss  of 
this  work  is  one  of  the  severest  that  we  have  to 
lament  in  the  historical  literature  of  antiquity. 
(Heyne,  p.  107*2,  &c ;  Miiller,  p.  435,  &c.)  For 
further  iitformation  respecting  ApoUodorus  and  his 
writings,  see  Fabricius,  BHtL  Gr,  iv.  pp.  287 — 
t?99 ;  a  and  Th.  Miiller,  pp.  zxzviiL — ^xlv. 

18.  Of  Lbhnor,  a  writer  on  agriculture,  who 
lived  previous  to  the  time  of  Aristotle  {PoUL  i.  4, 
p.  21,  ed.  GotUing.)  He  is  mentioned  by  Varro 
{De  Re  Rmti.  I  1),  and  by  Pliny.  (ElmdL  ad 
HUk  viii.  X.  xiv.  xv.  xviL  and  xriii.) 

1 9.  Somamed  LoGiSTicua,  appears  to  have  been 
a  mathematician,  if  as  is  usually  supposed,  he  is 
the  same  aa  the  one  who  is  called  dpiBparrut^, 
(Diog.  Laert.  L  25,  viiL  12;  Athen.  x.  p.  418.) 
Whether  he  is  the  same  as  the  ApoHodotus  of 
whom  Plntaxch  (JVcm  po$m  csrt  teemuL  Epic  p. 
1094)  quotes  two  lines,  is  not  quite  certain. 

20.  A  Macboonian,  and  seoetair  to  king 
Philip  V.  He  and  another  scribe  of  the  name  of 
Oemoathenea  accompanied  the  king  Urthe  colloquy 
at  Nicaea,  on  the  Maliac  gul^  with  T.  Quinctius 
Flaauninua,  in  B.  a  198.    (Pdyb.  xvii.  1,  8>) 

21.  Of  Nkaba.  Nothing  is  known  about  him 
except  tikat  Stephanas  Bynntius  («.  cl  NUoia)  men* 
tkms  him  among  the  distinguished  persons  «  that 
town. 

22.  Of  Pbbgamcs,  a  Greek  rhetorician,  was  the 
author  of  a  school  of  rhetoric  called  after  him  'AviiA- 
Xoi4ft&9t  tSpwa^  which  was  subsequently  opposed 
by  the  aehool  established  by  Theodoms  of  Gadaia. 
(OM3«p«iot  oSJpc^is:)  In  his  advanced  age  Apollo- 
dofua  taught  rhetoric  at  ApoDfloia,  and  here  young 
Octavianns  (Augustus)  was  one  of  his  pupiis  and 
became  his  friend.  (Stcab.  xiii.  p.  625 ;  Sueton. 
Awf,  89.)  Strabo  ascribes  to  him  scientific  works 
(r«xn»)  on  rhetoric,  but  Quintilian  (iii  1.  §  18, 
camp.  §  1)  on  the  authority  of  ApoUodorus  himself 
dedaiea  only  one  of  the  works  ascribed  to  him  as 
genuine,  and  this  he  calls  An  (Wx>^)  ^'i'*^  ^ 
MaHmm^  in  which  the  author  treated  (m  oratory 
only  in  so  fiur  as  speaking  in  the  courts  of  justice 
was  ooncGined.  ApoUodoms  himself  wrote  little, 
and  hia  whole  theory  could  be  gathered  only  from 
the  wotks  of  hia  disciples,  C  Valgius  and  AtUcus. 


APOLLODORUa 


235 


(Comp.  QnmtiL  iL  11.  §  2,  15.  g  12,  iv.  1.  |  50; 
TadL  JM  efar.  OraL  19 ;  Seneca,  Omtnm,  i.  2,  il 
9;  Sext.  Bmpir.  Adv,  Maik  iL  79.)  Lndan 
(Maerob.  23)  states,  that  Apdlodorus  died  at  the 
age  of  eighty-two.  (C.  W.  Piderit,  <ls  Apoliodon> 
Pergameno  ti  Thaodoro  Chdarmm^  Hkttaribm^ 
Maihttiv,  4to.) 

23.  Of  Phalbron  in  Attica,  a  veiy  ardent  and 
lealoos  friend  and  follower  of  Socrates  (Xen.  ApoL 
Soer.  §  28,  Mem.  iii.  1 1.  §  17),  but  unable  with  all 
ids  attachinent  to  undentand  the  real  worth  of  his 
ouster.  He  was  naturally  inclined  to  dwell  upon  the 
dark  side  of  things,  and  thus  became  discontented 
and  morose,  though  he  had  not  the  oouiage  to  stmg* 
gle  manfully  for  what  was  good.  This  brought  upon 
him  the  nickname  of  /mvimt,  or  the  eccentric  man. 
(Phtt  Sympoe,  p.  173  n.)  When  Socrates  was 
going  to  die,  ApoUodorus  lost  aU  contioul  ever 
himwlf,  and  gave  himself  up  to  tears  and  loud 
hunentations.  (Phtt.  Phaed.  pi  117,  Dw)  Aelian 
(  r.  H.  i.  16)  rektes  a  droU  anecdote,  according  to 
which  ApoUodorus  offered  to  Socrates  before  hia 
death  a  suit  of  fine  clothes,  that  he  might  die  re* 
spectably.  ApoUodorus  occurs  in  several  of  Plato^ 
dialogues,  but  the  passage  which  gives  the  moat 
lively  picture  of  the  man  is  in  the  S^poman^  p. 
178,  &e.  Compare  T.  A.  Wolf,  Prae/iU,  ad  £^ 
pot,  p.  41. 

24.  Sumamed  Pyragbus,  one  of  the  most  influ- 
ential dtixens  of  the  town  of  Agyrium  in  Sicily, 
who  gave  his  evidenoe  against  the  praetor  Verres. 
{Oc  in  Verr,  iii.  31,  iv.  23.) 

25.  Governor  of  Susiana,  was  appointed  to  this 
office  by  Antiochus  III.  after  the  rebeUion  of  Molo 
and  his  brother  Alexander  had  been  put  down,  in 
B.  a  220.  (Polvb.  v.  54 ;  compw  Albzandbb» 
brother  of  Molo.) 

26.  Of  Tarsus,  a  tragic  poet,  of  whom  Suidas 
and  Eudocia  (pu  61)  mention  six  tragedies;  but 
nothinff  further  is  known  about  him.  Thera  is  an- 
other ApoUodorus  of  Tarsus,  who  was  probably  a 
grammarian,  and  wrote  commentaries  on  the  early 
dramatic  writen  of  Greece.  (SchoL  ad  Emrip,  Med» 
148, 169;  9^oLadArittopk,Ran. S2ZyPluL 535.) 

27.  Of  TBLMB88U8,  is  Called  by  Artemidorus 
(Oneiroer.  l  82)  an  dri^p  iKKiiytfaoSf  and  seems  to 
have  written  a  work  on  dreams. 

There  are  a  few  more  persons  of  the  name  of 
ApoUodorus,  who  an  mentioned  in  ancient  writers, 
but  nothing  is  known  about  them  beyond  their 
name.  A  list  of  neariy  aU  of  them  is  given  by 
Fabridns.     (^lU.  (7r.  iv.  p.  299,  &c.)        [L.  S.] 

APOLLODO'RUS,  artists.  1.  Apainter,anar 
tive  of  Athois,  flourished  about  408,  B.C.  With  him 
commences  a  new  period  in  the  history  of  the  art. 
He  gave  a  dramatic  efiect  to  the  essential  forms  of 
Polygnottts,  without  aetuaUy  departing  from  them  as 
models,  by  adding  to  them  a  representation  of  per- 
sons and  objects  as  they  reaUy  exist,  not,  however, 
individuaUy,  but  in  chMses :  **  primus  qmdee  ex- 
primere  instituit'*  (Plin.  xxxv.  36.  §  1.)  This 
feature  in  the  works  of  ApoUodorus  is  thus  ex- 
plained by  Fuseli  (LeeL  l)  :-^**  The  aeuteness  of 
lus  taste  led  him  to  discover  that,  u  aU  men  were 
connected  by  one  general  form,  so  they  were  sepft- 
rated,  each  by  some  predominant  power,  which 
fixed  character  and  bound  them  to  a  class :  that  in 
proportion  as  this  specific  power  partook  of  indivi- 
dual peculiarities,  the  forther  it  was  removed  from 
a  share  in  that  harmonious  system  which  constitutes 
nature  and  consists  in  a  due  balance  of  aU  its  parts. 


236 


APOLLODORU& 


Thence  he  drew  his  line  of  imitation,  and  penoni- 
fied  the  central  form  of  the  class  to  which  his 
object  belonged,  and  to  which  the  rest  of  its  quali- 
ties administexed,  without  being  absolved  :  agility 
was  not  suffered  to  destroy  finnness,  solidity,  or 
weight;  nor  strength  and  weight  ngility;  elegance 
did  not  degenerate  to  efieminancy,  or  grandeur 
swell  to  hugeness.**  Fnseli  justly  adds  that  these 
principles  of  style  seem  to  have  been  exemplified 
in  his  two  works  of  which  Pliny  has  given  us  the 
titles,  a  worshipping  priest,  and  Ajaz  struck  by 
lightning,  the  former  being  the  image  of  piety,  the 
ktter  of  impiety  and  bhisphemy.  A  third  picture 
by  ApoUodorua  is  mentioned  by  the  Scholiast  on 
the  PUiUu  of  Aristophanes,   (r.  385  ) 

ApoUodoras  made  a  great  advance  in  colouring. 
He  invented  chiaroscuro  (^opdr  ical  iWxptM'tv 
iTKMs^  PluL  de  Qloria  Atken.  2).  Earlier  painters, 
pionysins  for  example  (Plut.  TlmoL  36),  had 
attained  to  the  quality  which  the  Greeks  called 
r6fos^  that  is,  a  proper  gradation  of  light  and 
shade,  but  ApoUodorus  was  the  first  who  height^ 
ened  this  effect  by  the  gradation  of  tints,  and  thus 
obtained  what  modem  painters  call  tone.  Hence 
he  was  called  VKiaypd^^  (Hesychius,  s.  o.) 
Pliny  says  that  his  pictures  were  the  first  that 
rivetted  the  eyes,  and  that  he  was  the  first  who 
confeiTed  due  honour  upon  the  pencil,  phiinly  be- 
cause the  cestrum  was  an  inadequate  instrument 
for  the  production  of  those  effects  of  light  and 
shade  which  ApoUodorus  produced  by  the  use  of 
the  pencil  In  this  state  he  delivered  the  art  to 
Zeuxis  [Zbuxis],  upon  whom  he  is  said  to  have 
written  verses,  complaining  that  he  had  robbed 
him  of  his  art  Plutarch  (L  c)  says,  that  ApoUo- 
dorus inscribed  upon  his  works  tiie  verse  which 
Pliny  attributes  to  Zeuxis, 

Mwfcif(reraf  ri$  fiSDiXw  Ij  fufi'^eruu 

2.  A  sculptor,  who  made  statues  in  bronie. 
He  was  so  fiutidious  that  he  often  broke  his  works 
in  pieces  after  they  were  finished,  and  hence  he 
obtained  the  surname  of  **  the  madman,"  in  which 
character  he  was  represented  by  the  sculptor 
Siknion.  (Plin.  xxxiv.  19.  §  21.)  Assuming 
from  this  that  the  two  artists  were  contemporary, 
ApoUodoms  flourished  about  324  b.  g. 

A  little  further  on  (§  26)  Pliny  names  an  Apol- 
lodorus  among  the  artists  who  had  made  hronae 
statues  of  philosophers. 

On  the  base  of  the  **  Venus  di  Medici,**  Apol- 
lodorus  is  mentioned  as  the  father  of  deomenes. 
Thiench  (f^wo&at,  p^  292)  suggests,  that  he 
may  have  been  the  same  person  as  the  subject  of 
this  article,  for  that  the  statue  of  the  latter  by 
Sibmion  may  have  been  made  finom  tradition  at 
any  time  after  his  death.  But  ApoUodorus  is  so 
common  a  Greek  name  that  no  such  conclusion  can 
be  drawn  firom  the  mere  mention  of  it. 

3.  Of  Damascus,  lived  under  Trajan  and  Ha- 
drian. The  former  emperor  employed  him  to  buUd 
his  Forum,  Odeum,  and  Gymnasium,  at  Rome ; 
the  latter,  on  account  of  some  indiscreet  words 
uttered  by  the  architect,  first  banished  him  and 
afterwards  put  him  to  death.  (Dion  Cass.  Ixix. 
4  ;  Spartian.  Hadrian,  19.)  [P.  a] 

APOLLODORUS,  a  Giaeoo-Roman  jurist,  and 
one  of  the  commission  appointed  by  Theodosius 
the  Younger  to  compile  the  Theodosian  Code.  In 
A.  n.  429  he  appears  as  comet  and  magigter  wMtto- 
rias  (Cod.  Th.  I.  tit  1.  *.  5),  and  he  appears  as 
comet  eacri  oonmatorii  in  the  yean  435  and  438. 


APOLLONIDESL 

(Cod.  Th.  1.  tit  1.  &  6 ;  Nov.  1.  Theod.  II., 
printed  in  the  Bonn  Cforput  Jmrie  Anti^ud,  as  a 
second  prefoce  to  the  Theod,  Cod.)  There  seema 
to  be  no  reason,  beyond  sameness  of  name  and 
nearness  of  date,  to  identify  him  with  the  ApoUo- 
dorus who  was  0DMef  ret  jniwtiae  under  Arndina 
and  Honorius,  Ju  d.  396,  and  was  proconsul  of 
Afirica  in  the  years  399  and  400.  (Cod.  Th.  11. 
tit  36.  SI  32;  16.  tit  U.  s.  1.)  To  ApoUodorus, 
proconsul  of  Afirica,  are  addressed  some  of  the 
letten  of  Symmachus,  who  was  connected  with 
him  by  affinity.  (viiL  4,  ix.  14,48.)    [J.T.O.] 

APOLLOIHTRUS  {^KwoKX£impos),  the  name 
of  two  physicians  mentioned  by  PUny  \H,  AT.  xx 
13),  one  of  whom  vraa  a  native  of  Citium,  in 
Cyprus,  the  other  of  Tarentnm.  Perhaps  it  was 
one  of  these  who  wrote  to  Ptolemy,  king  of  Egypt, 
giving  him  directions  as  to  what  wines  he  sboold 
drink  {UmL  xiv.  9),  though  to  which  king  of  this 
name  his  precepts  were  addressed  is  not  mentioned. 
A  person  of  the  same  name  wrote  a  work,  ncfil 
Mptmf  Kti  Xrf^arwv,  Om  OkUmemtt  and  ChapUte, 
quoted  by  Athenaeus  (xv.  pw  675).  and  another, 
quoted  by  the  same  author,  11^  ^V^*  Om 
Vaiotnoue  AmmaJU  (Udd,  xv.  p.  681),  which  ia 
possibly  the  work  that  is  several  times  lefiBrred  to 
by  Pliny.  {H,  N,  xxiL  15,  29,  &c)    [W.  A.  G.j 

APOLLO'NIDESorAPOLLO'NIDASCA»»\- 
XMifUbnt).  1.  Governor  of  Anooa,  who  was  raised  to 
this  office  by  Cassander.  In  the  year  n.  a  315,  he 
invaded  Arodia,  and  got  possession  of  the  town  of 
Stymphalus.  The  majority  of  the  Aigives  were 
hostile  towards  Cassander,  and  while  ApoUonideo 
was  engaged  in  Arcadia,  they  invited  Alexander, 
the  son  of  Polysperchon,  and  promised  to  suireoder 
their  town  to  him.  But  Alexander  vras  not  quick 
enough  in  his  movements,  and  ApoUonides,  who 
seems  to  have  been  informed  of  the  plan,  suddenly 
returned  to  Aigos.  About  500  aenaton  were  at 
the  time  aseembled  in  the  prytanenm :  ApoUonidea 
had  aU  the  doors  of  the  house  weU  guarded,  that 
none  of  them  might  escape,  and  then  set  fire  to  it, 
to  that  aU  perished  in  the  flames.  The  other 
Aigives  who  had  taken  part  in  the  conspinwy 
were  partly  exiled  and  partly  put  to  death.  (Diod. 
xix.  63.) 

2.  A  BoBDTiAN,  an  officer  in  the  Greek  aimy 
which  supported  the  claims  of  Cyrus  the  Younger. 
He  was  a  man  of  no  courage,  and  the  difficnltiea 
which  the  Greeks  had  to  encounter  led  him  to  op- 
pose Xenophon,  and  to  urge  the  necessity  of  enter- 
ing into  friendly  relations  with  king  Artaxerxee. 
He  was  rebuked  by  Xenophon,  and  deprived  o£ 
his  office  for  having  said  things  unworthy  of  a 
Greek.  (Xenoph.  Anab.  iii  1.  §  26,  Ac.) 

3.  Of  Cardia,  to  whom  Philip  of  Macedonia 
assigned  for  his  private  use  the  whole  territory  of 
the  Chersonesus.  (Demosth.  de  Halomt.  p.  86.) 
ApoUonides  was  afterwards  sent  by  Charidemus  aa 
ambassador  to  PhiUp.  (Demosth.  e.  A  ridoer,  p.  68 1 .) 

4.  Of  Chios,  was  during  the  eastern  expedition 
of  Alexander  the  Great  one  of  the  leaden  of  the 
Persian  party  in  his  native  isbmd;  but  while 
Alexand^  was  in  Egypt,  ApoUonides  was  con- 
quered by  the  king^  admirals,  Hmlochoa  and 
Amphotenis.  He  and  several  of  his  partiaana 
were  taken  prisoners  and  sent  to  Elephantine  in 
Egypt,  where  they  were  kept  in  dose  impriaoiH 
ment    (Arrian,  ^iia&  iiL  2 ;  Curtius,  iv.  5.) 

5.  Of  NxcARA,  Uved  in  the  time  of  the  emperor 
Tiberius,  to  whom  he  dedicated  a  oommentary  on 


APOLLONIDES. 

the  Silli  of  Thnon.  (Diog.  Loert  ix.  109.)  lie 
wrote  ■erenl  wofks,  all  of  which  are  lost — 
I.  A  comiiientaiy  on  Demosthenes^  ontion  ir«p} 
wiiyawp«0€«(ar.  (Ammon.  i. «.  i^Kntf,)  2.  On  iie- 
titiona  stories  (vcpl  Kiarc^u0>i^i<Mr),  of  which  the 
third  and  eighth  books  are  mentioned,  f  Ammon. 
«.cu  nrroLnitrif ;  Anonym,  m  Vita  Araii^  3.  A 
woA  on  proTeriM.  (Steph.  Byx.  «.  «.  T^pan.) 
4.  A  wock  on  Ion,  the  tngic  poet.  (Haxpocnt 
I.  «L  'bir.)  An  Apottonidea,  without  any  state- 
ment as  to  what  was  his  native  country,  is  men- 
tioned by  Strabo  (vii.  p.  309,  xi.  pp.  6*23,  528), 
Pliny  (H.N,  Yn.2\  and  by  the  Scholiast  on 
ApoUonios  Rhodius  (It.  983, 1174;  oomp.  ii.  964), 
as  the  author  of  a  woi^  called  ir«pir Aor  r^r  Zdpmnis, 
Stobaeus  (Florileg.  IxYii.  8,  6)  quotes  some  senarii 
from  one  ApoUonides. 

6.  An  Olvnthian  general  who  used  his  in- 
flaenoe  at  Olynthus  against  Philip  of  Macedonia. 
The  king,  with  the  assistance  of  his  intriguing 
agento  in  that  town,  oontriyed  to  induce  the  people 
to  send  ApoUonides  into  exile.  (Demosth.  Pkitip. 
iii.  ppi  125, 128.)  ApoUonides  went  to  Athens, 
where  he  was  honoured  with  the  dvic  firanchise; 
Imt  being  found  unworthy,  he  was  afterwards  de- 
priTcd  of  it.   (Demosth.  e.  Neaer.  pi  1376.) 

7.  Soraamed  Orapius  or  Hompius,  wrote  a 
wotk  on  Egypt,  entitled  Semenuthi  (2«MovviM), 
and  aeems  also  to  have  composed  other  works  on 
the  histoiy  and  religion  of  the  Egyptians.  (Theo- 
phiL  Alex.  iL  6 ;  compw  Vossius,  de  HkL  Grate. 
p.  396,  ed.  Westenuonn.) 

8.  Of  SicTON.  When  in  B.C.  186  the  great 
nmgresa  waa  held  at  Megalopolis,  and  kingEumenes 
vititied  to  form  an  alliance  with  the  Achaeans,  and 
ofiered  them  a  huge  sum  of  money  as  a  present 
with  a  TJew  of  securing  their  fiivour,  ApoUonides 
of  ^cyon  strongly  opposed  the  Achaeans*  accepting 
the  money,  as  something  unworthy  of  them,  and 
which  would  expose  them  to  the  mfluence  of  the 
king.  He  was  supported  by  some  other  distin* 
guidicd  Achaeans,  and  thev  magnanimously  re- 
fosed  accepting  the  money.  (Polyb.  xxiiL  8.)  At 
this  coi^gresa  Roman  ambassadors  also  had  been 
present,  and  after  their  return.  Spartan  and  Achaean 
ambaasadors  went  to  Rome,  &  c.  185.  Among  the 
bttor  was  ApoUonides,  who  endeavoured  to  ex- 
plain to  the  Roman  senate  the  real  state  of  afimn. 
at  Sparta,  against  the  Spartan  ambassadors,  and  to 
vindicate  the  conduct  of  Philopoemen  and  the 
Achaeans  against  the  charges  of  the  Spartans. 
(Polybu  zxiii  11,  12.)  At  the  outbreak  of  the 
war  between  the  Romans  and  Perteus  of  Mace- 
donia, ApoUonides  advised  his  countrymen  not  to 
o|^»ooe  the  Romans  openly,  but  at  the  same  time 
he  censored  severely  those  who  were  for  throwing 
themselves  into  their  hands  altogether.  (Pulyk 
xxviu.  6.) 

9.  A  Spartan  who  was  appointed  in  b.  c.  181 
one  of  the  treasurers  to  check  the  system  of  squan- 
dering the  public  money  which  had  been  carried 
on  for  some  time  by  Choeron,  a  low  demagogue. 
As  ApoUonides  was  the  person  whom  Choeron 
had  moot  to  fear,  he  had  him  assassinated  by  his 
emissaiies.   (Polyb.  xxv.  8 ;  Chabron.) 

IOl  A  Stoic  philosopher,  with  whom  Cato  the 
Toonger  conversed  on  the  subject  of  suicide  shortly 
before  be  committed  this  act  at  Utica.  (Plut  CaL 
Mhu  65,  66,  69.) 

11.  A  SvRACuaAif,  who,  during  the  dissensions 
amoi^  hie  mk»w-citiaens,  in  the  time  of  the  second 


APOLLONIUS. 


237 


Punic  war,  as  to  whether  they  were  to  join  the 
Carthaginians  or  the  Romans,  insisted  upon  the 
necessity  of  acting  with  decision  either  the  one  or 
the  other  way,  as  division  on  thb  point  would  lead 
to  inevitable  ruin.  At  the  same  time,  he  suggested 
that  it  would  be  advantageous  to  remain  fiuthful 
to  the  Romans.  (Li v.  xxiv.  28.) 

12.  A  TRAGIC  poet,  concerning  whom  nothing 
is  known.  Two  verses  of  one  of  his  dramas  are 
preserved  in  Clemens  of  Alexandria  (Potdoffog. 
iii  12)  and  Stobaeus.    {Semum,  76.)         [L.  S.] 

APOLLO'NIDESCAwoAAw(«i|f).  1.  A  Greek 
physician  and  surgeon,  was  bom  at  Cos,  and,  like 
many  other  of  his  countrymen,  went  to  the  court 
of  Persia,  under  Artoxerxes  Longimanus,  b.  c.  465 
— 425.  Here  he  cured  Megabyius,  Uie  king^s 
brother-in-law,  of  a  dangerous  wound,  but  was 
afterwards  engaged  in  a  sinful  and  scandak>UB 
amour  with  his  wife,  Amytis,  who  was  herself  a 
most  profligate  woman.  For  this  oflence  ApoUo- 
nides was  given  up  by  Artoxerxes  into  the  hands 
of  his  mother,  Amestris,  who  tortured  him  for 
about  two  months,  and  at  last,  upon  the  death  of 
her  daughter,  ordered  him  to  be  buried  alive. 
(Ctesios,  De  RA.  Pen.  §§  30,  42,  pp.  40,  50,  ed. 
Lion.) 

2.  Another  Greek  physician,  who  must  have 
lived  in  the  first  or  second  century  after  Christ,  as 
he  is  said  by  Galen  {de  Caua.  Pule.  iii.  9,  vol.  ix. 
pp.  138,  139)  to  have  differed  from  Archigenes 
respecting  the  state  of  the  pulse  during  sleep.  No 
other  particuhirs  are  known  of  his  history ;  but  he 
is  sometimes  confounded  with  ApoUonius  of  Cy* 
prus,  a  mistake  whkh  has  arisen  from  reading 
AwoKKmffZov  instead  of  'AvoXAsm^^ov  in  the  pn»> 
sage  of  Galen  where  the  latter  physician  is  men- 
tioned. [Apollonius  Cypriur]  lie  may  perhaps 
be  the  same  person  who  is  mentioned  by  Artemi- 
dorus  (Osetfocr.  iy.  2),  and  Aetius  (tetrab.  ii. 
serm.  iv.  c  48.  pi  403),  in  which  hist  passage  the 
luune  is  spelled  ApolUmhdee.  (Fabricius,  BibL  6V. 
vol.  xiii.  p.  74,  ed.  vet)  [  W.  A.G.] 

APOLLO'NIUS  (*AiroXA«^yiof),  historical  I . 
The  son  of  Charinus,  appointed  by  Alexander  the 
Great,  before  leaving  Egypt,  as  governor  of  the 
part  of  Libya  on  the  confines  of  E^^  b.  c.  331. 
(Arrian,  Anab,  iii.  5 ;  Curtins,  iv.  8.) 

2.  A  firiend  of  Demetrius,  the  son  of  Seleucus, 
who  accompanied  Demetrius  when  he  went  to 
Rome  as  a  hostage,  b.  c.  175,  and  supported  him 
with  his  advice.  Apollonius  had  been  educated 
together  with  Demetrius,  and  their  two  fimiilies 
hi^  been  long  connected  by  friendship.  The  fii- 
ther  of  Apollonius,  who  bore  the  same  name,  had 
possessed  great  influence  with  Seleucus.  (Polyb. 
xxxl  19,  21.) 

3.  The  spokesman  of  an  embassy  sent  by  An- 
tiochtts  IV.  to  Rome,  in  B.C.  173.  He  brought 
from  his  master  tribute  and  rich  presents,  and  re- 
quested that  the  senate  would  renew  with  Antio- 
chus  the  alliance  which  hod  existed  between  his 
fiither  and  the  Romans.    (Li v.  Iii.  6.) 

4.  Of  Clasomenae,  was  sent,  together  with 
ApoUonides,  in  B.  c.  170,  as  ambassador  to  king 
Antiochus  after  he  had  made  himself  master  of 
Egj'pt.   (Polyb.  xxviil  16.) 

5.  One  of  the  principal  leaders  during  the  revolt 
of  the  slaves  in  Sicily,  which  had  been  brought 
about  by  one  Titus  Minncius,  in  b.  c.  103.  The 
senate  sent  L.  LucuUus  with  on  army  against  him, 
and  by  bribes  and  the  promise  of  impunity  he  in- 


3S8 


APOLLONIUa 


duoed  Apolkmiai  to  betray  tho  other  leaden  of 
the  inftttrrection)  aiid  to  aid  the  Romans  in  sup- 
pieanng  it.    (Died,  xzxti.  Edotj,  1.  p.  529,  &c.) 

6.  Of  Drepannin,  a  eon  of  Nicon,  was  a  profli- 
gate but  wealthy  person,  who  had  accumulated 
great  treasures  by  robbing  orphans  of  their  pro- 
perty, and  was  spoiled  in  Ids  turn  by  Verres.  He 
obtained  the  Roman  finnchine,  and  then  received 
the  Roman  name  of  A.  ClodiuSb  (Cic  m.  Verr,  iy. 
17;  QuintiL  ijL  2.  §  52.) 

7.  A  tyrant  of  a  town  in  Mesopotamia  called 
Zenodotia,  which  was  destroyed  by  M.  Craasus 
in  &  c.  54,  because  100  Roman  soldiers  had 
been  put  to  death  there.  (Plut.  Otus.  17;  Pseudo- 
Appian,  Partk,  p.  27,  ed.  Sch weigh.)      [L.  S.] 

APOLLONIUS  ('Avo^A^Hor),  liteiary.  1. 
Of  AcHARNAB,  a  Greek  writer,  the  author  of  a 
wwk  on  the  festivals,  (n^  ioprm¥\  Harpocrat. 
s.  fw.  viKaamt,  niMuotf^'MS  Xa^jcciis ;    Phot.  9.  n. 


«P^) 
Of  Al 


Ilabanda,  sumamed  6  MoXoicJf,  was 
■ome  yean  older  than  Apollonius  Molon,  with 
whom  he  has  sometimes  been  confounded.  He 
was  a  rhetorician,  and  went  from  Alabanda  to 
Rhodes,  where  he  taught  rhetoric.  (Strab.  xiy. 
p.  655.)  ScaoTola  in  his  pnietorship  saw  him  and 
^oke  with  him  in  Rhodes.  He  was  a  Tory  dis- 
tinguished teacher  of  riietoric,  and  used  to  ridicule 
and  despise  philosophy.  (Cic.  d«  OraL  i  17.) 
Whenever  he  found  that  a  pupil  had  no  talent  for 
onitofy,  he  dismissed  him,  and  advised  him  to  ap- 
ply to  what  he  thought  him  fit  for,  although  by 
retaining  him  he  might  have  derived  pecuniary 
advantages.  (Cie.  dt  OraL  i/28;  comp.  Spalding, 
4ad  QmUiL  i.  p.  430,  ii.  p.  453,  iv.  p.  562 ;  Clinton, 
F.  M  vol  iL  p.  147,  &c) 

3.  Of  Alabanda,  sumamed  Melon,  likewise  a 
rhetorician,  who  left  his  country  and  went  to 
Rhodes  (Stsabo,  ziv.  p.  655) ;  but  he  appears  to 
have  also  taught  rhetoric  at  Rome  for  some  time,  as 
Cicero,  who  calls  him  a  great  pleader  in  the  courts 
of  justice  and  a  great  teacher,  states  that,  in  b.  c. 
88,  he  received  instructions  from  him  at  Rome. 
(Cic  BruL  89.)  In  B.  c.  81,  when  Sulhi  was  dic- 
tator, Apollonius  came  to  Rome  as  ambassador  of 
the  Rhoaions,  on  which  occasion  Cicero  again  be- 
nefited by  bis  instructions.  (BruL  90.)  Four 
yean  later,  when  Cicero  returned  from  Asia,  he 
staid  for  some  time  in  Rhodes,  and  had  an  oppor- 
tunity of  admiring  the  practical  eloquence  of  Apol- 
lonius in  the  eourts  as  well  as  his  skill  in  teaching. 
{BmL  91.^  Apollonius  is  also  called  a  distin- 
guished writer,  but  none  of  his  works  has  come 
down  to  us.  They  appear  however  to  have  treated 
on  rhetorical  subjects,  and  on  the  Homeric  poems. 
(Phoebam.  i.  p.  98 ;  Porphyr.  Quaesl.  Homeric,  p. 
10.)  Josephus  (c.  Apion,  iL  36)  mentions  some 
woik  of  his  in  which  he  spoke  against  the  Jews. 
Julius  Caesar  was  also  one  of  his  disciples.  (Plut 
Cbea.  3 ;  Suet  Cbes.  4 ;  comp.  Cic.  ad  AtL  ii.  1, 
BrwL  70,  dM  ImmL  i.  56 ;  Plut  Cic  4 ;  QuintiL 
iii.  1.  f  16,  zu.  6.  §  7.) 

4.  Of  A!phrodi8ia8  in  Cilida,  is  called  by  Sui- 
das  a  high  priest  and  an  historian.  He  is  said  to 
have  written  a  work  on  the  town  of  Tralles,  a  se- 
cond on  Orpheus  and  his  mysteries,  and  a  third  on 
the  history  of  Caria  (Ko^ucd),  of  which  the  eigli- 
teenth  book  is  mentioned,  and  which  is  often  re- 
ferred to  by  Stephanus  of  Byzantium.  (».  or.  Bdp- 
TWtt,  X^MWoplf,  "A^jcvpa,  Xmhi^p  rsixoj ;  Etym. 
M.  i.  a  *Afnnitfos,  &«.) 


APOLLONIU& 

5.  The  son  of  Archbbulus,  Arehebius,  or  An- 
chibius,  was  like  his  fiither  an  eminent  grammariAti 
of  Alexandria.  He  lived  about  the  time  of  Au- 
gustus, and  was  the  teacher  of  Apion,  while  ho 
himself  had  been  a  pupil  of  the  school  of  Didymus. 
This  is  the  statement  of  Suidas,  which  ViUoison 
has  endeavoured  to  confirm.  Other  critics,  as 
Ruhnken,  believe  that  Apollonius  lived  after  the 
time  of  Apion,  and  that  our  Apollonius  in  his  Ho- 
meric Lexicon  made  use  of  a  similar  work  written 
by  Apion.  This  opinion  seems  indeed  to  be  the 
more  probable  of  the  two ;  but,  however  this  may 
be,  the  Homeric  liozicon  of  Apollonius  to  the  Iliad 
and  the  Odyssey,  which  is  still  extant,  is  to  ns  a 
valuable  and  instructive  relic  of  antiquity,  if  wc 
consider  the  loss  of  so  many  other  works  of  the 
same  kind.  It  is  unfortunately,  however,  veiy 
much  interpolated,  and  must  be  used  with  great 
caution.  The  fint  edition  of  it  was  published  b^' 
ViUoison  from  a  MS.  of  St  Germain  belonging  to 
the  tenth  centniy.  (Paris,  1773,  2  vols.  foL,  ibith 
valuable  prolegomena  and  a  Latin  tianshuion.  It 
was  leprmted  in  the  same  year  at  Leipzig,  in  2 
vols.  4to.^  H.  ToUius  afterwards  published  a  new 
edition  with  some  additional  notes,  but  without  Vil- 
loison^s  prolegomena  and  translation.  (Lugd.  Hat. 
1788, 8vo.)  Bekker's  is  a  very  usefol  edition,  Bci^ 
tin,  1833,  8vo.  This  Apollonius  is  probably  the 
same  aa  the  one  who  wrote  exphinatious  of  expres- 
sions peculiar  to  Herodotus.  (EtymoL  M.  s.  or, 
Kw^r  and  o-o^onSs.) 

6.  Of  AscAiAN,  an  historian.  (Steph.  Bya.  a.  r. 
•AiraoA^r.) 

7.  Of  Athbns,  a  sophist  and  rhetorician,  live<l 
in  the  time  of  the  emperor  Severus,  and  was  a 
pupil  of  Adrianus.  He  distinguished  himself  by 
his  forensic  eloquence,  and  taught  rhetoric  at 
Athens  at  the  same  time  with  Heradeides.  He 
was  appointed  by  the  emperor  to  the  chair  of  poli- 
tical eloquence,  with  a  sahuy  of  one  talent  lie 
held  several  hi^h  offices  in  his  native  phice,  and 
distinguished  hunself  no  less  as  a  statesman  and 
diplomatist  than  as  a  rhetorician.  His  dechima- 
tions  are  said  to  have  excelled  those  of  many  of 
his  predecesKon  in  dignity,  beauty,  and  propriety  ; 
but  he  was  often  vehement  and  rythmical  (Phi- 
lostr.  ViL  Supk.  ii.  20 ;  Eudoc  p.  57,  &c) 

8.  Of  Athbns,  a  son  of  Sotades,  wrote  a  work 
on  the  obscene  poetry  of  his  fother.  (Athen.  xiv. 
p.  620 ;  SoTADBS.) 

9.  Sumamed  *ATTa\€^5,  the  author  of  a  work 
on  dreamsb   (Artemid.  Oneir.  i.  34,  iiL  28.) 

10.  The  son  of  Chabris,  a  Greek  writer,  who 
is  referred  to  by  the  Scholiast  on  Aristophanes 
(Vesp,  1231),  and  the  Venetian  Scholiast  on  Ho- 
mer. (IL  iii.  448 ;  comp.  Fabric.  BiU,  Graec  iv. 
p.  275.) 

11.  Of  CiiALCBOON  or  Chalcis,  or,  according  to 
Dion  Cassius  (lxxi.35)of  Nicoiuedia,  was  inviu*J 
by  the  emperor  Aotonmus  Pius  to  come  to  Rom«\ 
for  the  purpose  of  instructmg  his  son  Marcus  iu 
philosophy.  (Capitolin.  AmUmim,  Piu»^  10 ;  M.  Aii- 
tonin.  de  Hcbtu  skm,  i.  8;  Lucian,  Demon.  31  ; 
comp.  Fabric.  BiLL  Graec  iii.  p.  539.) 

12.  A  freedman  of  Crassus,  to  whom  he  wajs 
much  attached.  He  afterwards  became  a  useful 
friend  of  Cicero^s,  and  served  in  the  anny  of  J.  dua- 
sar  in  the  Alexandrine  war,  and  also  followed  bini 
into  Spain.  He  was  a  man  of  great  diligence  and 
learning,  and  anxious  to  write  a  history  of  the  ex> 
ploiu  of  Caesar.    For  this  reoson  Cicero  g^ve  hiin 


APOLLONIUS. 

ATCiy  flattering  letter  of  rocommondation  to  Cwb- 
Off.  (Ge,  ad  FamiL  luu.  6,) 

IX  A  Christian  writer,  whow  parents  and 
conntiy  are  unknown,  bot  who  is  believed  to  have 
been  biahop  of  Ephestts,  and  to  have  lived  about 
the  year  A»  n.  192.  He  wrote  a  work  exposing 
the  enors  and  the  conduct  of  the  Christian  sect 
called  Gataithrygea,  tome  fragments  of  which  are 
pmerved  in  £oaebiaa.  {HitL  Eodes,  v.  18,  21.) 
Tertollian  defended  the  sect  of  the  Montanists 
against  this  ApoUonins,  and  the  seventh  book  of 
hn  wotk  wMfH  htordtr^tts  was  especially  directed 
against  Apollonius.  (Auctor  Piaedestinati,  oc.  26, 
27,68;  Oire,  Hi$L  li^  L  p.63;  Fabric.  .8»6^ 
Gnucyu,^  164.) 

14.  A  CflRjanAN,  who  soffered  martyrdam  at 
Boase  in  the  reign  of  Commodos.  He  is  said  to 
have  been  a  Roman  senator.  At  his  trial  he  made 
a  beaotifnl  defence  of  Christianity  in  the  Roman 
aenate,  which  waa  afterwards  translated  into  Greek 
and  inserted  by  Ensebios  in  his  history  of  the 
Martyrs,  but  is  now  kwt  (Hicronym.  Epid.  84, 
OUalaff.  42,  53 ;  Easeb.  HiaL  Eedet.  ▼.  21.)  Ni- 
cephorvs  (it.  26)  confbanda  the  martyr  ApoUonius 
with  ApoQoniua  the  writer  against  the  Cataphryges. 
(Cbw,  HuL  l4l.  L  pw  53;  Fabric,  BiU.  Gnuc  vil 
pul63.) 

15.  Somanied  Cbonos,  a  native  of  lassos  in 
Caria.  waa  a  philosopher  <^  the  Megarian  school,  a 
popfl  of  Eabolidea,  and  teacher  of  the  celebrated 
Diodonis,  who  received  from  his  master  the  surname 
Cronoo^  (3trah.adT.  p.  658;  Diog.  Laert  iL  111.) 

I6u  Snmamed  Dyscolos,  that  is,  the  ill-tem- 
pered, waa  a  son  of  Mnesithens  and  Ariadne,  and 
bom  at  Alexandria,  where  he  flonrished  in  the 
rdjgna  of  Hadrian  and  Antoninus  Pius.  He  was 
one  of  the  most  renowned  grammarians  of  his 
time,  partly  on  acconnt  of  his  numerous  and  ex- 
celleflt  works,  and  partly  on  account  of  his  son, 
Aelina  Herodian,  who  had  been  educated  by  him, 
and  was  as  great  a  gnunmarian  as  himself. 
Apoflonins  is  nid  to  have  been  so  poor,  that  he 
was  obliged  to  write  on  shells,  as  he  had  no  means 
of  procuring  the  ordinary  writing  materials ;  and 
this  poverty  created  that  state  of  mind  to  which 
he  owed  the  surname  of  Dyscolos.  He  lived  and 
was  buried  in  that  part  of  Alexandria  which  was 
called  Bmdiium  or  nvpov^tMiy.  But,  unless  he  is 
confounded  with  Apollonius  of  Chalcis,  he  also 
spent  some  time  at  Rome,  where  he  attracted  the 
attention  of  the  emperor  M.  Antoninus. 

ApoUonins  and  his  son  are  called  by  Priscian  in 
several  passages  the  greatest  of  all  grammarians,  and 
he  dedarea,  that  it  was  only  owing  to  the  assistance 
which  he  derived  fit>m  their  works  tliat  he  was 
enabled  to  undertake  his  task.  (Priscian,  Praef, 
ud  ISA.  L  and  vi.  viii.  p.  833,  ix.  init  and  p^  941.) 
He  waa  the  first  who  reduced  grammar  to  anything 
like  a  system,  and  is  therefore  called  by  Priscian 
**graBunaticomm  princeps.**  A  list  of  his  works, 
most  of  which  are  lost,  is  given  by  Suidas^  and  a 
more  complete  one  in  Fabricius.  (BibL  Graec.  vi. 
p.  272,  &c)  We  confine  ourselves  here  to  those 
which  are  still  extant.  1.  IIcpl  <rvmi|c«r  rw 
Xdymo  /m^mt,  '^de  Constructione  Orationis,^  or 
"de  Ordinatione  sive  Constructione  Dictionum,*^ 
in  fimr  books.  The  first  edition  of  this  work  is  the 
Aldine.  (Venice,  1495,  foL)  A  much  better  one, 
with  a  Latin  translation  and  notes,  was  published 
hj  Fr.  Sylbuig,  Frank!  1590,  4to.  The  last  edi- 
tion, which  was  greatly  conectcd  by  the  assistance 


APOLLONIUS. 


289 


of  four  new  MSS.,  is  I.  Bckker's,  Beriin,  1 81 7, 8va 
2.  ncpl  drrwrv/iior,  **de  Pronomine  Uber,**  was 
fir«t  edited  by  I.  Rckker  in  the  Afumum,  Antij,  Slutl. 
L  2,  Berlin,  1811,  8vo.,  and  afterwards  separately, 
Berlin,  1814,  8vo.  3.  Utpl  vwU(riAW¥^  **de  Con- 
junctionibuB,**  and  4.  IIcpl  hn^^iiftdrmf,  **de 
Adverbiis,^*  are  both  printed  in  Bekker^s  Jneodot, 
iu  p.  477,  &c 

Among  the  works  ascribed  to  Apollonius  by 
Suidas  there  is  one  irfpl  fcaTc^cutrM^nif  larropiaSf 
on  fictitious  or  foiged  histories.  It  is  generallv 
believed  that  the  work  of  one  Apollonius,  which 
waa  published  together  with  Antoninus  Liberalis 
by  Xylaiider,  under  the  title  **  Historiae  Comroen- 
titiae,*"  (Basel,  1568,  8vo.,)  is  the  same  as  the 
work  ascribed  by  Suidas  to  Apollonius  Dyscolos ; 
and  Meursius  and  subsequently  L.  H.  Toucher 
published  the  woric  with  the  name  of  Apollonius 
Dyscolos.  This  woriL  thus  edited  three  tunes  is  a 
collection  of  wonderful  phenomena  of  nature,  g»> 
thered  frnm  the  works  of  Aristotle,  Theophrsstua, 
and  others.  Now  this  is  something  very  different 
from  what  the  title  of  the  work  mentioned  by 
Suidas  would  lead  us  to  expect ;  that  title  can  mean 
nothing  else  than,  that  Apollonius  Dyscolos  wrote 
a  work  which  was  an  exposition  of  certain  errors 
or  fbigeries  which  had  crept  into  history.  Phlegon, 
moreover,  quotes  firom  the  work  of  Apollonius 
Dyscolos  passages  which  are  not  to  be  found  in 
the  one  which  Meursius  and  othen  ascribe  to  him. 
(Phlegon,  oc  11,  13,  17.)  The  conclusion  there- 
fore must  be,  that  the  work  of  Apollonius  Dyscolos 
W9f!i  Kart^vcftdvris  laropias  is  lost,  and  that  the 
one  which  has  been  mistaken  for  it  belongs  to  an 
Apollonius  who  is  otherwise  unknown.  (Wester- 
mann,  Seriptoret  Renem  mirabiL  p.  20,  &c.,  where 
the  work  o(  the  unknown  Apollonius  is  also  incor- 
porated, pp.  103—116.) 

17-  A  native  of  Egypt,  a  writer  who  is  refer- 
red to  by  Theophilus  Antiochenus  (ad  Avtolye.  iii. 
pp.  127,  136,  139)  as  an  authority  respecting  va- 
rious opinions  upon  the  age  of  the  worid.  Whether 
he  is  the  same  as  the  Apollonius  from  whom  Atbc- 
naeus  (v.  p.  191)  quotes  a  passage  concerning  the 
symposia  of  the  ancient  Eg^^tians,  is  uncertain. 
The  number  of  persons  of  the  name  of  Apollonius, 
who  were  natives  of  Egypt,  is  so  great,  that  uuIc^s8 
some  other  distinguishing  epithet  is  added,  it  is 
impossible  to  say  who  they  were.  An  Apollonius 
an  Eg}*ptian,  is  mentioned  as  a  soothsayer,  who 
prophesied  the  death  of  Caligula.  (Dion  Cass, 
lix.  29.) 

18.  Sumamed  Eidographus  {9i6oypditH>t\  a 
writer  referred  to  by  the  Scholiast  on  Pindar 
(Pyth.  iL  1)  respecting  a  contest  in  which  lliero 
won  the  prize.  Some  writers  have  thought  he  was 
a  poet,  but  from  the  Etymol.  M.  (».  t>.  tiJoS^a)  it 
is  probable  that  he  was  some  learned  grammarian. 

19.  Of  Laodicba,  is  said  to  have  written  five 
books  on  astrology  (aslroloffia  apotelesmcUioa)  in 
which  he  accused  the  Egyptians  of  various  astro- 
nomical errors.  (Paulus  Alex.  Praef.  ad  Itayog.) 
In  the  royal  library  of  Paris  there  exists  a  MS. 
containing  **  Apotclesmata**  of  one  Apollonius, 
which  Fabricius  believes  to  be  the  work  of  Apollo- 
nius of  Laodicea. 

20.  Of  Myndus,  lived  at  the  time  of  Alexander 
the  Great,  and  was  particuhiriy  skilled  in  exphin- 
ing  nativities.  He  professed  to  have  learned 
his  art  from  the  Chaldeans.  (Sencc.  Quaed,  Nat. 
viL  3  and  17.)     His  statements  respecting  the 


340 


APOLLONIUS. 


comets,  which  Senoca  has  preserved,  are  saffident 
to  shew  that  his  works  were  of  great  importance  for 
astronomy.  Whether  he  is  the  same  as  ApoUo- 
niua,  a  gnunmarian  of  Myndus,  who  is  mentioned 
by  Stephanus  Byzantius  («.  v.  HMos),  is  un- 
certain. 

21.  Of  Naucratis,  a  pupil  of  Adrianns  and 
Chrestus,  taught  rhetoric  at  Athens.  He  was  an 
opponent  of  Heracleides,  and  with  the  assistance 
of  his  associates  he  succeeded  in  expelling  him 
from  his  chair.  He  cultivated  chiefly  political 
oratory,  and  used  to  spend  a  great  deal  of  time 
upon  preparing  his  speeches  in  retirement  His 
moral  conduct  is  censured,  as  he  had  a  son  Rufi- 
nus  by  a  concubine.  He  died  at  Athens  in  the 
■aeventieth  year  of  his  age.  (Philostr.  ViL  Soph, 
iL  19,  26.  §2;  Eudoc.  p.  66.) 

22.  Pkroa£U8.     See  below. 

23.  Rhodius,  was,  according  to  Suidas  and  his 
Greek  anonymous  biographers,  the  son  of  Sillens 
or  Illeus  and  Rhode,  and  bom  at  Alexandria 
(comp.  Strab.  xiv.  p.  655)  in  the  phyle  Ptolemais, 
whereas  Athenaeus    (vii.  p.   283)    and  Aelian 
{IligL  An,  XV.  23)  describe  him  as  a  native  or,  at 
least,  as  a  citizen  of  Naucratis.     He  appears  to 
have  been  bom  in  the  first  half  of  the  reign  of 
Ptolemy  Euergetes,  that  is,  about  B.  c.  235,  and 
his  most  active  period  fidls  in  the  reign  of  Ptolemy 
Philopator  (b.  c.  221—204)  and  of  Ptolemy  Epi- 
phanes.     (b.  c.  204 — 181.)     In  his  youth  he  was 
instracted  by  Callimachus,  but  afterwards  we  find 
a  bitter  enmity  existing  between   them.      The 
cause  of  this  hatred  has  been  explained  by  various 
suppositions ;  the  most  probable  of  which  seems  to 
be,  that  Apollonius,  in  his  love  of  the  simplicity  of 
the  ancient  poets  of  Greece  and  in  his  endeavour 
to  imitate  them,  offended  Callimachus,  or  perhaps 
even  expressed  contempt  for  his  poetry.    The  love 
of  Apollonius  for  the  ancient  epic  poetry  was  in- 
deed so  great,  and  had  such  fiiscinations  for  him, 
that  even  when  a  youth  (jf^i^os)  he  began  himself 
an  epic  poem  on  the  expedition  of  the  Aigonauts. 
AVhen  at  last  the  work  was  completed,  he  read  it 
in  public  at  Alexandria,  but  it  did  not  meet  with 
the  approbation  of  the  audience.     The  cause  of 
this  may  in  part  have  been  the  imperfect  character 
of  the  poem  itself,  which  was  only  a  youthful  at> 
tempt ;  but  it  was  more  especially  owing  to  the  in- 
trigues of  the  other  Alexandrine  poets,  and  above 
all  of  Callimachus,  for  Apollonius  was  in  some  de- 
gree opposed  to  the  taste  which  then  prevailed  at 
Alexandria  in  regard  to  poetry.     Apollonius  was 
deeply  hurt    at  this  fiiilure,  and  it  is  not  impro- 
bable that  the  bitter  epigram  on  Callimachus  which 
is  still  extant  (AntkoL  Gr<Mec,  xi.  275)  was  written 
at  that  time.     Callimachus  in  return  wrote  an  in- 
vective-poem called  **  Ibis,**  against  Apollonius,  of 
the  nature  of  which  we  may  form  some  idea  from 
Ovid^s  imitation  of  it  b  a  poem  of  the  same  name. 
Callimachus,  moreover,  expressed   his  enmity  in 
other  poems  also,  and  in  his  hymn  to  ApoUo  there 
occur  several  hostile  allusions  to  Apollonius,  espe- 
cially in  V.  105.     Disheartened  by  these  circum- 
stances Apollonius  left  Alexandria  and  went  to 
Rhodes,  which  was  then  one  of  the  grciit  seats  of 
Greek  literature  and  learning.     Here  he  revised 
his  poem,  and  read  it  to  the  Rhodians,  who  re- 
ceived it  with  great  approbation.     At  the  same 
time  he  delivered  lectures  on  rhetoric,  and  his  re- 
putation soon  rose  to  such  a  height,  that  the  Rho- 
dians honoured  hiin  with  their  franchise  and  other 


APOLLONIUa 
disthictions.  Apollonius  now  regarded  himself  a% 
a  Rhodian,  and  the  surname  Rhodius  has  at  all 
times  been  the  name  by  which  he  has  been  dis- 
tinguished from  other  persons  of  the  same  name. 
Notwithstanding  these  distinctions,  however,  he 
afterwards  returned  to  Alexandria,  but  it  is  un- 
known whether  he  did  so  of  his  own  accord,  or  in 
consequence  of  an  invitation.  He  is  said  to  have 
now  read  his  revised  poem  to  the  Alexandrines, 
who  were  so  delighted  with  it,  that  he  at  once  rose 
to  the  highest  degree  of  fame  and  popularity.  Ac- 
cording to  Suidas,  Apollonius  succeeded  Eratos- 
thenes as  chief  librarian  of  the  museum  at  Alexan- 
dria, m  the  reign  of  Ptolemy  Epiphanes,  about 
B.  a  194,  Further  particulars  about  his  life  are 
not  mentioned,  but  it  is  probable  that  he  held  his 
office  in  the  museum  until  his  death,  and  one  of 
his  biographers  states,  that  he  was  buried  in  the 
same  tomb  with  Callimachus. 

As  regards  the  poem  on  the  expedition  of  the 
Argonauts  (Aryoiuuitioa%  which  consists  of  four 
books  and  is  still  extant,  Apollonius  collected  his 
materials  from  the  rich  libraries  of  Alexandria,  and 
his  scholiasts  are  always  anxious  to  point  out  the 
sources  from  which  he  derived  this  or  that  account. 
The  poem  gives  a  straightforward  and  simple  de- 
scription of  the  adventure,  and  in  a  tone  which  is 
equal  throughout.    The  episodes,  which  are  not 
numerous  and  contain  particular  mythuses  or  de- 
scriptions of  countries,  are  sometimes  veiy  beautiful, 
and  give  life  and  colour  to  the  whole  poem.     The 
character  of  Jason,  although  he  is  the  hero  of  the 
poem,  is  not  sufficiently  developed  to  win  the  in- 
terest of  the  reader.  The  character  of  Medeia,on  the 
other  hand,  is  beautifully  drawn,  and  the  gradual 
growth  of  her  love  is  described  with  a  truly  artistic 
moderation.     The  language  is  an  imitation  of  that 
of  Homer,  but  it  is  more  brief  and  concise,  and  has 
all  the  symptoms  of  somethimr  which  is  studied 
.ind  not  natural  to  the  poet    The  Aigonautica,  in 
short,  is  a  work  of  art  and  labour,  and  thus  forms, 
notwithstanding  its  many  resemblances,  a  contrast 
with  the  natural  and  easy  flow  of  the  Homeric 
poems.   On  its  appearance  the  work  seems  to  have 
made  a  great  sensation,  for  even  contemporaries, 
such  as  Charon,  wrote  commentaries  upon  it    Our 
present  Scholia  are  abridgements  of  tne  oommeii- 
taries  of  Lucillus  of  Tairha,  Sophocles,  and  Theon, 
all  of  whom  seem  to  have  lived  before  the-Christian 
era.    One  Eirenaeus  is  also  mentioned  as  having 
written  a  critical  and  exegetical  commentary  on 
the  Arvonantica.      fSchoL  ad  ApoUon.  Rkod.  L 
1299,  li.  127,  1015.)     The  common  Scholia  on 
Apollonius  are  called  the  Florentine  Scholia,  be- 
cause they  were  first  published  at  Florence,  and  to 
distinguish  them  from  the  Paris  Scholia,  which 
were  first  published  in  Schaefer*s  edition  of  the 
Ai|;onautica,  and  consist  chiefly  of  verbal  expbuuir 
tions  and  criticisms.     Among  the   Romans   the 
Ai^gonautica  was  much  read,  and  P.  Terentius 
Varro  Atacinus  acquired  great  reputation  by  his 
translation  of  it     (QuintiL  x.  1.  §  87.)     The  Ar- 
gonautica  of  Valerius  Fhiccus  is  a  free  imitation 
of  the  poem  of  Apollonius.     In  the  reign  of  Ana»- 
tasius  I.  one  Marianus  made  a  Greek  paraphrase 
of  Apollonius*  poem  in  5608  Iambics.    The  first 
edition  of  the  Ai^nautica  is  that  of  Florence, 
1496,  4to.,  by  J.  Lascaris,  which  contains  the 
Scholia.    The  next  is  the  Aldine  (Venice,  1581, 
8vo.),  which  is  little  more  than  a  reprint  of  the 
Florentine  edition.   The  first  really  critical  edition 


APOLLONIUS. 
is  th^t  of  Bnukck.  ( Aigcntorat  )  780,  in  4to.  and 
8ro.)  The  edition  of  Beck  (Leipsig,  1797,  8to.) 
is  iaoomplete,  and  the  only  volume  which  appeared 
of  it  contains  the  text,  with  a  Latin  tianslation 
ami  a  few  critica]  notes.  O.  Schaefer  published 
an  edition  (Leips.  1810 — 13,  2  toIb.  8to.X  which 
is  an  improTement  upon  that  of  Bninck,  and  is  the 
first  in  which  the  Paris  Scholia  are  printed.  The 
best  edition  is  that  of  Wellaner,  Leipsig,  1828, 
2  Tois.  8T0b,  which  contains  the  varioos  reiulings  of 
13  MS&,  the  Scholia,  and  short  notes. 

Besides  the  Argonautica  and  epigrams  (Antonin. 
Ldb.  23),  of  which  we  possess  only  the  one  on 
CaUimachoa,  Apollonius  wrote  MTeral  other  works 
vHiich  are  now  lost  Two  of  them,  IIcpl  *A/>x^^ 
Xov  (Athen.  x.  p.  451)  and  wpds  Z-uMvrw  (SchoL 
V^enet.  ad  Ham.  iL  xiii.  657),  were  probably  gram- 
matical works,  and  the  latter  may  hare  had 
leferenee  to  the  recension  of  the  Homeric  poems 
by  Zenodotns,  for  the  Scholia  on  Homer  occasion- 
ally  refer  to  Apollonius.  A  third  ckus  of  Apol- 
lonins*  writings  were  his  itrfercis,  that  is,  poems  on 
the  origin  or  foundation  of  several  towns.  These 
poems  were  of  an  historico-epical  character,  and 
most  of  them  seem  to  have  been  written  in  hexa- 
meter  verse.  The  following  are  known :  1.  'Ptf9ov 
teri/TtSj  of  which  one  line  and  a  half  are  preserved 
in  Stephanos  of  Bysantiom  (s.  v,  As^Tioy),  and  to 
which  we  have  perhaps  to  refer  the  statements 
contained  in  the  Scholiast  on  Pindar.  (OliL  vii  86 ; 
PfOL  iv.  57.)  2.  NaiMCfMtrcwf  lerUns^  of  which 
»x  lines  are  preserved  in  Athenaens.  (vii  p.  283, 
&C.;  oomp.  Aelian,  Hitt,  An,  xv.  2a)  3.  *AXc^ 
SfwOit  icr7<m.  (Schol.  ad  Nkand.  Tker,  11.)  4. 
KaAwwf  KT(«ns,  (Parthen.  EntL  1  and  11.)  5.  Kwi- 
9nt  KTia-a,  (Steph.  Byz. «. «.  Ymcn^pior.)  Whether 
the  last  three  were  like  the  first  two  in  verse  or 
prose  is  uncertain,  as  no  fragments  are  extant. 
6.  KoMnrJf,  which  may  likewise  have  been  an 
aocoont  of  the  foundation  of  Canopus.  It  was 
written  in  verM,  and  consisted  of  at  least  two 
books.  Two  choliambic  lines  of  it  are  extant 
(Steph.  Byz.  s.  m.  Xdpa^  KSpivBos.)  (Compare 
E.  Gerhard,  LedUmet  ApclUmianae^  Leiptig,  1816, 
8vo. ;  Weichert,  Ueber  da*  Leben  und  GedidU  det 
ApoOomtMa  von  Rkodus,  Meissen,  1821,  8vo.) 

24.  A  Syrian,  a  platonic  philosopher,  who  lived 
about  the  time  of  Hadrian,  and  who  had  inserted 
in  his  works  an  oracle  which  promised  to  Hadrian 
the  government  of  the  Roman  worid.  (Spartian. 
Bat^.2.) 

25.  Ttaivsus.    See  below. 

26.  Of  Ttrk,  a  stoic  philosopher,  who  lived  in 
the  reign  of  Ptolony  Auletes,  is  mentioned  by 
Diogeiiea  Laertiua  (vii  1,  2,  24,  and  28)  as  the 
author  of  a  work  on  Zeno.  Strebo  (xvi  p.  757) 
nentiona  a  work  of  his  which  he  calls  wlwiat^  rS» 
iM  ZiyvwMir  ^iXoa6^v  xaSi  rS»  fii^itn^,  and 
which  appears  to  have  been  ^a  short  survey  of  the 
philosopheis  and  their  writings  from  the  time  of 
Zeno.  Whether  this  Apollonius  is  the  same  as 
the  one  who  wrote  a  woric  on  female  philosophers 
(Phot  Cod.  161),  or  as  the  author  of  the  chronolo- 
gieal  woriL  (xpof^fcd)  of  which  Stephanos  Byzan- 
tios  (s.  e.  XaXxn^Sptoif)  quotes  the  fourth  book, 
cannot  be  decided. 

27.  King  of  Ttrb,  is  the  hero  of  a  Greek  ro- 
Bianoe^  the  anther  of  which  is  unknown.  Berth 
{Adoermr.  Iviii  1)  thooght  that  the  author  was  a 
Christian  of  the  name  of  Symposius.  About  the 
year  a.  d.  1500»  the  xomance  was  pat  into  so- 


APOLLONIUS. 


241 


called  political  verse  by  Constantinus  or  Gabriel 
Contianns,  and  was  printed  at  Venice,  1603,  4to» 
A  Latin  tnmsUtion  had  been  published  before  that 
time  by  M.  Velseras,  under  the  title,  **  Nacratio 
eorum  quae  acciderunt  Apolloaio  Tyrio,**  Aug. 
VindeL  1695,  4to.  During  the  fifteenth  and  six- 
teenth oentnries  this  romance  was  very  popular, 
and  was  translated  into  most  of  the  European  lan- 
guage*. [L.  S.] 

APOLLO'NIUS,  sumamed  PERQAEUS,from 
Peiga  in  Pamphylia,  his  native  city,  a  mathemati- 
cian educated  at  Alexandria  under  the  sucoessois 
of  Euclid.  He  was  bom  in  the  reign  of  Ptolemy 
Euergetes  (Eutoc.  Cbrntn.  m  Ap.  cSn,  lib.  L),  and 
died  under  Philopator,  who  reigned  &a  222-— 
205.  (Hephaest  iigt>.  PhoU  cod.  cxc.)  He  was, 
therefore,  probably  about  40  years  younger  than 
Archimedes.  His  geometrical  works  were  heM  in 
such  esteem,  that  they  procured  for  him  the  ap- 
peUation  of  the  Great  Geometer.  (Eutoc  /.  e.) 
He  is  also  mentioned  by  Ptolemy  as  an  astronomer, 
and  is  said  to  have  been  called  by  the  sobriquet  of 
c,  fifom  his  fondness  for  observing  the  moon,  the 
shape  of  which  was  supposed  to  resemble  that 
letter.  His  most  important  work,  the  only  con- 
sidehkble  one  which  has  come  down  to  our  time, 
was  a  treatise  on  Conic  Sections  in  eight  books. 
Of  these  the  first  four,  with  the  commentary  of 
Eutocitts,  are  extant  in  Greek ;  and  all  but  the 
eighth  in  Aralnc.  The  eighth  book  seems  to  have 
been  lost  befiue  the  date  of  the  Arabic  versions. 
We  have  also  introductory  lenunata  to  all  the 
eight,  by  Pappus*  The  first  four  books  probably 
contain  little  more  than  the  substance  of  what 
former  geometers  had  done  ;  they  treat  of  the  der 
finitions  and  elementary  properties  of  the  conic 
sections,  of  their  diameters,  tangents,  asymptotes, 
mutual  intersections,  &c.  But  Apollonius  seems 
to  lay  claun  to  origiiudity  in  most  of  what  foUowa. 
(See  the  introductory  epistie  to  the  first  book.) 
The  fifth  treaU  of  the  longest  and  shortest  right 
lines  (in  other  words  the  normaU)  which  can  be 
drawn  from  a  given  point  to  the  curve.  The  sixth 
of  the  equality  and  similarity  of  conic  sections; 
and  tiie  seventh  rehites  chiefly  to  their  diameters, 
and  rectilinear  figures  described  upon  them. 

We  learn  from  Eutodus  (Cbmm.  in  lib.  i.),  that 
HeracUus  in  his  life  of  Archimedes  accused  Apol- 
lonius of  having  appropriated  to  himself  in  this 
work  the  unpublished  discoveries  of  that  great 
mathematician;  however  this  may  have  been, 
there  is  truth  in  the  reply  quoted  by  the  same 
author  finom  Geminus:  that  neither  Archimedes 
nor  Apollonius  pretended  to  have  invented  this 
branch  of  Geometry,  but  that  Apollonius  had  in- 
troduced a  real  improvement  into  it  For  whereas 
Archimedes,  according  to  the  ancient  method,  con- 
sidered only  the  section  of  a  ri^  cone  by  a  plane 
perpendicular  to  its  side,  so  that  the  species  of  the 
curve  depended  upon  the  angle  of  the  cone ;  Apol- 
lonius took  a  more  general  view,  conceiving  the 
curve  to  be  produced  by  the  intersection  of  <Mjr 
phme  with  a  eone  genentted  by  a  right  line  passing 
always  through  the  drqimference  of  a  fixed  circle 
and  any  fixed  point  The  principal  edition  of  the 
Conies  is  that  of  Halley,  **  ApolL  Peig.  Conic.  lib. 
viii.,&c.,*'  Oxon.  1710,  foL  The  eighth  book  is  a 
conjectural  restoration  founded  on  the  introductory 
lemmata  of  Pappus.  The  first  four  books  were 
tiandated  itito  Latin,  and  published  by  J.  Bapt 
Memua   (Venice,   1537),   and  by  Commandina 


Si3 


APOLLONTUS. 


(Bologna,  1666).  The  5th,  6th,  and  7th 
tranfilated  from  an  Arabic  raaniiacript  in  the 
Medicean  library  by  Abraham  EcheUenaia  and 
Borelli,  and  edited  in  Latin  (Florenee,  1661);  aod 
by  Rayiiu  (Kilonii,  1669)^ 

Apollonins  was  the  author  of  MTeial  other 
worka.  The  following  are  deecribed  by  Pappua  in 
the  7th  book  of  his  Mathematical  Collections  :— 

n«p)  A6rfw  *Airarofx^s  and  Htpi  Xwpiov  *Awo- 
rofajs,  in  whidi  it  was  shewn  how  to  draw  a  line 
thioogh  a  given  point  so  as  to  cut  segmento  from 
two  given  Unes,  1st  in  a  given  ratio,  2nd.  containr 
ing  a  given  rectangle. 

Of  the  first  of  these  an  Arabic  Tersion  is  still 
extant,  of  which  a  transhition  was  edited  by  Hal- 
ley,  with  a  conjectural  restoration  of  the  second. 
(Oxon.  1706.) 

ncpi  AutpuTfkhfis  To/u^i.  To  find  a  point  in  a 
given  strught  line  such,  that  the  rectangle  of  its 
distances  mm  two  given  points  in  the  same  should 
fulfil  certain  conditions.  (See  Pappus,  L  c)  A 
solution  of  this  problem  was  published  by  Robt. 
Simeon.  Tltpk  T^m^  *£wnr^9i«v,  ^  A  Treatise 
in  two  books  on  Pltme  Lod,  Restored  by  Robt 
Simeon,*"  Glaag.  1749. 

IIcpl  'Evd^iM',  in  which  it  was  proposed  to  draw 
a  circle  fulfilling  any  three  of  tae  conditions  of 
passing  through  one  or  more  of  three  given 
points,  and  touchmg  one  or  more  of  three  given 
circles  and  three  given  straight  lines.  Or,  which 
is  the  same  thing,  to  draw  a  circle  touching  threo 

g'ven  circles  whose  radii  may  have  any  magnitude, 
eluding  aero  and  infinity.  (Ap.  de  Tactionibns 
quae  supers.,  ed.  J.  G.  Camerer.**  Qoth.  et  Amat 
1795,  8vo.) 

IIcpl  NcmMT.  To  draw  through  a  given  point 
a  right  line  so  that  a  given  portion  of  it  should  be 
intercepted  between  two  given  right  lines.  (Re- 
stored by  S.  Hordey,  Oxon.  177U.) 

Produs,  in  his  commentary  on  Euclid,  mentions 
two  treatise^  De  Ooeklea  and  De  Periurbaiu 
Raiiombtu. 

Ptolemy  (Moffn,  OomaL  lib.  xii.  init)  refers  to 
ApoUonius  ror  the  demonstration  of  certain  pro* 
positions  relative  to  the  stations  and  retrogradations 
of  the  phmeU. 

Eutocius,  in  his  commentary  on  the  Dimensio 
Cirvuli  of  Archimedes,  mentions  an  arithmetical 
work  called  *CiK\n6€oo9^  (see  Wailis,  Op,  voL  ill 
p.  559,)  wliich  is  supposed  to  be  referred  to  in  a 
fragment  of  the  2nd  book  of  Pappus,  edited  by 
WaUis.  {Op,  ToL  ui.  p.  597.)  (Montucla,  Hitt. 
dee  MatUm,  toL  i ;  Halley,  Pra^^  ad  Ap,  Oomc  ; 
Wenrich,  de  cuusL  Grtuc  verehnUme  et  eomment, 
Syriade,  JfxA.  Armen,  Penideque,  Lips.  1842; 
F<^  mount,  Omeur.OeleLAutk.)    [W.  F.D.] 

APOLLONIUS  TYANAEUS  (*A»oWU<Woi 
T1MWU09),  a  Pythagorean  philosopher,  bom  at 
Tyium  in  Cappadocia  about  four  years  before  the 
Christian  era.  Much  of  his  reputation  is  to  be 
attributed  to  the  belief  in  his  magical  or  super* 
natural  powers,  and  the  parallel  which  modem  and 
ancient  writers  have  attempted  to  draw  between 
his  character  and  supposed  miracles,  and  those  of 
the  Author  of  our  religion.  His  life  by  Philostratus 
is  a  mass  of  incongruities  and  fables  :  whether  it 
have  any  groundwork  of  historical  troth,  and  whe- 
ther it  were  vmtton  whoUy  or  partly  with  a  con- 
troversial aim,  are  questions  we  shall  be  better 
prepared  to  discuss  after  giving  an  account  of  the 
aontonto  of  the  work  itselC 


APOLLONIUS. 

Apolloniua,  according  to  the  naimtive  of  his 
biographer,  was  of  noble  ancestry,  and  cUimed 
kindred  with  the  founders  of  the  city  of  Tyana. 
We  need  not  stop  to  dispute  the  other  story  of  the 
incarnation  of  the  god  Proteus,  or  refer  it,  with 
Tillemont,  to  demoniacal  agency.    At  the  age  of 
fourteen  he  was  placed  under  the  care  of  Euthyde- 
mus,  a  riietorician  of  Tarsus ;  but,  being  disgusted 
at  the  luxury  of  the  inhabitants,  he  obtained  leave 
of  his  fiither  and  instructor  to  retire  to  the  neigh- 
bouring town  of  Aeg^.     Here  he  is  said  to  have 
studied  the  whole  circle  of  the  PhOoaic,  Sortie, 
Epicurean,  and  Peripatetic  philosophy,  and  ended 
by  giving  his  preference  to  the  Pythagorean,  in 
which  he  had  been  tiained  by  Enxenus  of  Hera- 
dea.   (PhiL  i  7.)     Immediattdy,  as  if  the  idea  of 
treading  in  the  fooUteps  of  Pythagoras  had  seized 
him  in  hu  earliest  youth,  he  b^n  to  exercise 
himself  in  the  severe  asceticism  of  the  sect;  ab- 
stained from  animal  food  and  woollen  clothing, 
foreswore  wine  and  the  company  of  women,  suf- 
fered his  hair  to  grow,  and  betook  himself  to  the 
temple  of  Aesculapius  at  A^gae,  who  was  supposed 
to  regard  him  with  peculiar  fevour.    He  waa  re- 
called to  Tyana,  in  &e  twentieth  year  of  his  age, 
by  his  fiither^  death :  after  dividing  his  inherit 
ance  with  a  brother  whom  he  is  said  to  have  re- 
daimed  from  dissolute  living,  and  giving  the  greater 
part  of  what  remained  to  his  poorer  relatives  (PhiL 
i.  IS),  he  returned  to  the  discipline  of  Pytluigoras, 
and  for  five  years  meserved  the  mystic  silence, 
during  which  alone  the  secret  tmths  of  philosophy 
were  disclosed.    At  the  end  of  the  five  years,  he 
travelled  in  Asia  Minor,  going  from  city  to  city, 
and  everywhere  disputing,  like  Pythagoras,  upon 
divine  rites.    There  is  a  blank  in  his  biography, 
at  this  period  of  his  life,  of  about  twenty  years, 
during  which  we  must  suppose  the  same  employ- 
ment to  have  continued,  unless  indeed  we  nave 
reason  to  suspect  that  the  received  date  of  his  birth 
has  been  anticipated  twenty  years.    He  was  be- 
tween forty  and  fifty  yean  old  when  he  set  out  on 
his  travels  to  the  east;,   and  here    Philostratus 
sends  forth  his  hero  on  a  voyage  of  dLscorery,  in 
which  we  must  be  content  rapidly  to  follow  hiuu 
From  Aegae  he  went  to  Nineveh,  where  he  met 
Damis,  the  future  chronicler  of  his  actions,  and, 
proceeding  on  his  route  to  India,  he  discoursed  at 
Babylon  with  Bardanes,  the  Parthian  king,  and 
consulted  the  magi  and  Brahmins,  who  were  sup- 
posed to  have  imparted  to  him  some  theuigic  se- 
crets.    He  next  visited  Taxihs  the  capital  of 
Phraortes,  an  Indian  prince,  where  he  met  larchas, 
the  chief  of  the  Brahmins,  and  disputed  vrith  In- 
dian Oymnosophisto  already  versed  m  Alexandrian 
philosophy.  (PhiL  iii.  61.)    This  eastern  journey 
lasted  five  years :  at  iU  condnsion^  he  returned  to 
the  Ionian  cities,  where  we  first  hear  of  his  pr(*> 
tensions  to  miraculous  power,  founded,  as  it  would 
seem,  on  the  possession  of  some  divine  knowledge 
derived  from  the  east       If  it  be  troe  that  the 
honours  of  a  god  were  decreed  to  him  at  this 
period  of  his  life,  we  are  of  course  led  to  suspect 
some  collusion  with  the  priesta  (iv.  1),  who  are 
said  to  have  referred  the  sick  to  him  for  relict 
From  Ionia  he  crossed  over  into  Greece  (iv.  11), 
visited  the  temples  and  oracles  which  hiy  in  bis 
way,  everywhere  disputing  about  religion,  and 
assuming  the  authority  of  a  divine  legidator.     At 
the  Eleusinian  mysteries  he  was  rejected  as  a  ma- 
gician, and  did  not  obtain  «d™i— *^"  to  them  ontil 


APOLLONIUS. 

ft  kier  period  of  his  life :  the  same  cAnse  excluded 
faim  at  the  cave  of  Trophonius  (from  whence  he 
pretended  to  have  obtained  the  ncied  books  of 
Pythagoras),  and  which  he  entered  by  force.  (viiL 
19.)    After  riiiting  Laoedaemon,  Corinth,  and  the 
other  towns  of  Greece,  he  bent  his  coarse  towards 
Rome,  and  arrived  there  jnst  after  an  edict  against 
magidaDs  had  been  issued  by  Nero.    He  was  im- 
mediately brought  before  Teleunns  the  consul,  and 
Tigelfinits,  the  &yourite  of  the  emperor,  the  first  of 
whom  dtmissed  him,  we  are  told,  from  the  love  of 
phikaophy,  and  the  latter  from  the  fear  of  a  magic 
power,  wiiich  could  make  the  letters  yBnish  from 
the  indictment    On  his  acquittal,  he  went  to 
Spain,  Africa,  and  Athens,  where,  on  a  second  ap- 
plication, he  was  admitted  to  the  mysteries  j  and 
from  Athena  proceeded  to  Alexandria,  where  Vea- 
paaian,  who  was  maturing  his  revolt,  soon  saw  the 
use  which  xnight  be  made  of  such  an  ally.    The 
stoiy  of  their  meeting  may  be  genuine,  and  is  cer- 
tainly cnrious  as  exhibiting  ApoUonins  in  the  third 
of  the  threefidd  characters  assumed  by  Pythagoras 
— phihMopher,  mystic,  and  politician.     Vespasian 
waa  met  at  the  entrance  of  the  city  by  a  body  of 
msgistratee,  praefects  and  philosopher^  and  hastily 
asked  whether  the  Tyanean  was  among  the  num- 
ber.    Being  told  that  he  was  philosophizing  in  the 
Serapeura,  he  proceeded  thither,  and  begged  Apol- 
knius  to  make  him  emperor :  the  pbikMopher  r»> 
plied  that  ^he  had  already  done  so,  in  praying  the 
goda  for  a  jnst  and  venerable  sovereign;**  upon 
whidi  Vespasian  dechired  that  he  resigned  himself 
entiieiy  into  his  hands.    A  council  of  philosophen 
was  forthwith  held,  indnding  Die  and  Euphrates, 
Stoics  in  the  emperor^  train,  in  which  the  que** 
tion  was  formalfy  debated,  Euphrates  protesting 
afpdnst  the  ambition  of  Vespasian  and  the  base 
Bobserviency  of  Apollonius.  and  advocating  the 
restoration  of  a  republic,   (v.  31.)     This  dispute 
kid  the  foundation  of  a  lasting  quarrel  between 
the  two  philosophers,  to  which  Philostratus  often 
aOudea.     The  last  journey  of  Apollonius  was  to 
Ethiopia,  whence  he  returned  to  settle  in  the  Ionian 
cities.    The  same  friendship  whkh  his  fether  had 
ahewn  was  continued  towards  him  by  the  emperor 
Titus,  who  k  said  to  have  invited  him  to  Argos  in 
dUda,  and  to  have  obtained  a  promise  that  he 
would  one  day  risit  Rome.    On  the  accession  of 
Donitaaa,  Apollonius  endeavoured  to  exdte  the  pro- 
vlneea  of  Ask  Minor  against  the  tyrant.    An  order 
waa  sent  to  brii^  him  to  Rome,  which  he  thought 

to  anticipate  by  voluntarily  surrendering 

",  to  avoid  bringing  snspidon  on  hk  oompa- 

On  being  conducted  into  the  emperor^s 

presenee,  his  prudence  deserted  him :  he  kunched 
feith  into  the  praise  of  Nerva,  and  was  hurried  to 
prison,  loadod  with  chains.  The  charges  against 
him  resolved  themselves  into  three  heads — the 
singularity  of  hk  dress  and  appeaesuice,  hk  bdng 
wonhipp^  as  a  god,  and  his  sacrificing  a  child 
with  Nerva  for  an  augury.  As  destruction  seemed 
impending^  it  was  a  time  to  dkpky  hk  miraculous 
powoB :  be  vanished  from  his  persecuton ;  and 
after  appearing  to  Darius  at  Puteoli  at  the  same 
hour  he  disappeared  from  Rome,  he  passed  over 
into  Oreece,  where  he  remained  two  years,  having 
given  out  that  the  emperor  had  publicly  acquitted 
him.  The  last  yean  of  his  1&  were  jvobably 
9paxt  at  Ephesna,  where  he  k  said  to  have  pro- 
'the  death  of  the  tyrant  Domitian  at  the 
it  took  pikce.     Three  pkoes — Ephesu^ 


APOLLONIUS. 


248 


Rhodes,  and  Crete,  kid  ckim  to  the  honour  of 
being  hk  last  dwelling-place.  Tyana,  where  a 
temple  was  dedicated  to  him,  became  henceforth 
one  of  the  sacred  dties,  and  possessed  the  privilege 
of  electing  its  own  magistrates. 

We  now  proceed  to  discuss  very  briefly  three 
questions.  I.  The  hktorical  groundwork  on  which 
the  narrative  of  Philostratus  was  founded.  II.  How 
&r,  if  at  all,  it  was  designed  as  a  rival  to  the  Gos- 
pel history.  III.  The  real  character  of  Apollonius 
himsdf. 

I.  However  impossible  it  may  be  to  separata 
truth  from  fidsehood  in  the  narrative  of  Philoo- 
tratus,  we  cannot  concdve  that  a  professed  hktory, 
appealed  to  as  such  by  contemporary  authors,  and 
written  about  a  hundred  yean  after  the  death  of 
Apollonius  himseli^  should  be  simply  the  invention 
of  a  writer  of  romance.  It  must  be  allowed,  that 
all  the  absurd  febles  of  Ctesias,  the  confused  false- 
hoods of  all  mythologies  (which  become  more  and 
more  absurd  as  they  are  fiuther  distant),  eastern 
feiry  taks,  and  perhaps  a  parody  of  some  of  the 
Christian  mirades,  are  all  pressed  into  the  service  . 
by  Philostratus  to  adorn  the  life  of  his  hero :  it 
wiU  be  allowed  further,  that  the  history  itself^ 
stripped  of  the  mirades,  is  probably  as  feke  as  tlie 
mirades  themselvesL  Still  we  cannot  account  for 
the  reception  of  the  narrative  among  the  andents, 
and  even  among  the  fethen  themselves,  unless 
there  had  been  some  independent  tradition  of  the 
character  of  Apollonius  on  which  it  rested.  Kuso- 
bitts  of  Caesarea,  who  answered  the  ASyos  ^a- 
Xi^9ifs  wpis  Xpurrtdifovs  of  Hierocles  (in  which  a 
comparison  was  attempted  between  our  Lord  and 
Apollonias),  seems  (c.  v.)  to  allow  the  truth 
of  PhilostratuB*s  narrative  in  the  main,  with  the 
exception  of  what  k  miracukus.  And  the  parody, 
if  it  may  be  so  termed,  of  the  life  of  Pythagoras, 
may  be  rather  traceable  to  the  impostor  himself 
thfui  to  the  ingenuity  of  his  biographer.  Statues 
and  temples  still  exkted  in  hk  honour ;  his  letten 
and  supposed  writings  were  extant;  the  manu- 
script of  hk  life  by  Domis  the  Assyrian  was  the 
original  work  which  was  dressed  out  by  the  rheto- 
rk  of  Philostratus ;  and  many  notices  of  his  visits 
and  acts  might  be  found  in  the  public  records  of 
Asktic  dtks,  which  would  have  at  once  disproved 
the  hktory,  if  inconsktent  with  it.  Add  to  this, 
that  another  life  of  Apollonius  of  Tyana,  bv  Moe- 
ragenes,  is  mentioned,  which  was  professedly  dis- 
regarded by  Philostratus,  because,  he  says,  it 
omitted  many  important  porticttUrs,  and  which 
Origen,  who  had  read  it,  records  to  have  spoken  of 
Apollonius  as  a  magidan  whose  imposture  had  de- 
ceived many  celebrated  philosophers.  The  conclu- 
sion we  seem  to  come  to  on  the  whole  is,  that  at  a 
period  when  there  was  a  general  belkf  in  magical 
powen  Apollonius  did  attain  great  influence  by 
pretending  to  them,  and  that  the  history  of  Philos- 
tratus gives  a  just  idea  of  his  character  and  repu- 
tation, however  inconsktent  in  its  fects  and  absurd 
in  its.  marvels. 

II.  We  have  purposely  omitted  the  wondcn 
with  which  Philostratus  has  garnished  his  narra- 
tive, of  which  they  do  not  in  general  form  an 
essential  part.  Many  of  these  are  curiously  co- 
incident with  the  Chrktian  miracles.  The  pro- 
damatkn  of  the  birth  of  ApoDonius  to  his  mother 
by  Proteus,  and  the  incarnation  of  Proteus  himself^ 
the  chorus  of  swans  which  sung  for  joy  on  the  oc- 
casion, the  casting  out  of  devik,  raising  the  dead, 

r2 


244 


APOLLONIUa 


and  healing  tho  sick,  the  ludden  dimppeanncet 
and  reappearances  of  ApoUonius,  his  adventtties  in 
the  cave  of  Trophoniofl,  and  the  sacred  voice  which 
called  him  at  his  death,  to  which  may  be  added 
hia  claim  as  a  teacher  having  authority  to  reform 
the  world — cannot  &il  to  suggest  the  parallel  pas^ 
sages  in  the  Gospel  history.  We  know,  too,  that 
ApoIIonios  was  one  among  many  rirals  set  up  by 
the  Eclectics  (as,  for  instance,  by  Hierocles  of 
Nicomedia  in  the  time  of  Diocletian)  to  our  Saviour 
— an  attempt,  it  may  be  worth  remarking,  renewed 
by  the  English  freethinkers,  Blount  and  Lord  Her- 
bert. Still  it  must  be  allowed  that  the  resem- 
blances are  very  general,  that  where  Philostratua 
has  borrowed  from  the  Gospel  narrative,  it  is  only 
as  he  has  borrowed  from  all  other  wonderful  hia- 
tory,  and  that  the  idea  of  a  controversial  aim  is 
inconsistent  with  the  account  which  makes  the  life 
written  by  Damis  the  groundwork  of  the  more  re- 
cent story.  Moreover,  Philostratus  wrote  at  the 
command  of  the  empress  Julia  Domna,  and  was  at 
the  time  living  in  the  palace  of  Alexander  Severus, 
who  worshipped  our  Lord  with  Orpheus  and 
ApoIIonius  among  his  Penates:  so  that  it  seems 
improbable  he  should  have  felt  any  peculiar  hosti- 
lity to  Christianity ;  while,  on  the  other  hand,  he 
would  be  acquainted  with  the  general  story  of  our 
Lord*s  life,  from  which  he  might  naturally  draw 
many  of  his  own  incidents.  On  the  whole,  then, 
we  conclude  with  Ritter,  that  the  life  of  ApoIIonius 
was  not  written  with  a  controversial  aim,  as  the 
resemblances,  although  real,  only  indicate  that  a 
few  things  were  borrowed,  and  exhibit  no  trace  of 
a  systematic  parallel  (Ritter,  OttddchU  dtr  PkiL 
vol  iv.  p.  492.) 

II L  The  character  of  ApoIIonius  as  well  as  the 
fiicts  of  his  life  bear  a  remarkable  resemblance  to  those 
of  Pythagoras,  whom  he  professedly  followed.   Tza- 
vel,  mystidsm,  and  disputation,  are  the  three  words 
in  which  the  earlier  half  of  both  their  lives  may  be 
summed  up.    There  can  be  no  doubt  that  ApoIIo- 
nius pretended  to  supernatural  powen,  and  was 
variously  regarded  by  the  ancients  as  a  magician 
and  a  divine  being.    The  object  of  his  scheme,  as 
iar  as  it  can  be  traced,  was  twofold — partly  philo- 
sophical and  partly  religious.     As  a  philosopher, 
he  is  to  be  considered  as  one  of  the  middle  terms 
between  the  Greek  and  Oriental  systems,  which 
he  endeavoured  to  harmonize  in  the  symbolic  lore 
of  Pythagoras.      The   Pythagorean  doctrine  of 
numbers,  and  theur  principles  of  music  and  astro- 
nomy, he  looked  upon  as  quite  subordinate,  while 
Us  main  efforts  were  directed  to  re-establish  the 
rid  religion  on  a  Pythagorean  basis.      His  aim 
was  to  purify  the  wonhip  of  Paganism  from  the 
corruptions  which  he  said  the  fiibies  of  the  poets 
had  introduced,  and  restore  the  rites  of  the  temples 
in  all  their  power  and  meaning.     In  his  works  on 
divination  by  the  stars,  and  on  offerings,  he  rejects 
sacrifices  as  impure  in  the  sight  of  God.     All  ob- 
jects of  sense,  even  fire,  partook  of  a  material  and 
corruptible  nature  :  prayer  itself  should  be  the  un- 
tainted offering  of  the  heart,  and  was  polluted  by 
passing  through  the  lips.  (Ruseb.  Prep,  Ev.  iv.  13.) 
This  objection  to  sacrifice  was  doubtless  connected 
with  the  Pythagorean  doctrine  of  the  transmigrv- 
tion  of  souls.     In  the  miracles  attributed  to  him 
we  see  the  same  trace  of  a  Pythagorean  character : 
they  are   cLiefly  prophecies,  and  it  is  not  the 
power  of  controlling  the  laws  of  nature  which 
ApoIIonius  hiys  claim  to,  but  rather  a  wonder- 


APOLLONIUS. 

working  secret,  which  gives  him  a  deeper  insight 
into  them  tlum  is  possessed  by  ordinary  men. 
Upon  the  whole,  we  may  place  ApoIIonius  mid- 
way  between  the  mystic  philosopher  and  the  mere 
impostor,  between  Pythagoras  and  Lucian^s  Alex- 
ander; and  in  this  double  character  he  was  re- 
garded by  the  ancients  themselveiL 

Tho  following  list  of  ApoIIonius^  works  haa 
come  down  to  ua  :  1.  "Vfufos  cZs  ianiy«oo^pay. 
(PhUostr.  ViLApoa.  L  14;  Suidas,  s;  «.  ApoU.) 
2.  nv$ary6pou  9o^  and  3.  Uu6ay6pov  /Stos,  men- 
tioned by  Suidas,  and  probably  (see  Ritter)  one  of 
the  works  which,  according  to  Philostratus  (viii* 
19),  ApoIIonius  brought  with  him  from  the  cave  of 
Trophonius.  4.  Aioi^mf,  written  in  Ionic  Greek. 
(Phil.  i.  S;  viL  89.)  5.  'AiroXoyCa  against  a 
complaint  of  Euphrates  the  philosopher  to  Domi- 
tian.  (viii.  7.)  6.  n«^  luan^laa  d<rr4pcu^, 
7.  TcAsrai  i|  infi  ^vatw,  (iiL  41,  iv.  19 ; 
Euseb.  Prep,  Ev,  iv.  13.)  8.  Xp7t<rfiol,  quoted  by 
Suidas.  9.  Nvx^Mcpo*'*  a  spurious  work.  lU. 
'EwMjToXal  LXXXV.  Bp.  Lloyd  supposes  those 
which  are  still  extant  to  be  a  spurious  woric  Ou 
the  other  hand,  it  must  be  allowed  that  the  Laconic 
brevity  of  their  style  suits  well  vrith  the  authorita- 
tive character  of  the  philosopher.  They  were  cer- 
tainly not  inventions  of  Philostratus,  and  are  not 
wholly  the  same  with  the  collection  to  which  he 
refers.  The  'A^roKoyia  which  is  given  by  Philoe- 
tratua  (viiL  7)  is  the  only  other  extant  writing  of 
ApoIIonius.  [B.  J.] 

APOLLONIUS,  artists.  I.  ApoLLONiua  and 
Taurucub  of  TrsUes,  were  two  brothers,  and  the 
sculpton  of  the  group  which  is  commonly  known 
as  tne  Famese  bull,  representing  the  punishment 
of  Diroe  by  Zethus  and  Amphion.  [Dihcb,]  It 
was  taken  from  Rhodes  to  Rome  by  Asinius  PoUio, 
and  afterwards  placed  in  the  baths  of  CaiaosUa, 
where  it  was  dug  up  in  the  sixteenth  century,  and 
deposited  in  the  Famese  palace.  It  is  now  at 
Naples.  AfWr  its  discovery,  it  was  restored,  in  a 
manner  not  at  all  in  keeping  with  its  style,  by 
Battista  Bianchi'of  Milan.  Then  is  some  reason 
to  believe  that  additions  were  made  to  it  in  the 
time  of  Caracalhiu  It  was  originally  formed  out 
of  one  Uodc  of  marble.  A  fiill  description  of  the 
group  is  given  by  Winckelmann,  who  distingnishes 
the  old  parts  from  the  new. 

From  the  style  of  the  ancient  portiens  of  the 
group,  Winckelmann  and  M Uller  refer  its  execution 
to  the  same  period  to  which  they  imagine  the 
Laoooon  to  belong,  that  is,  the  period  after  Alex- 
ander the  Great.  Both  groups  belong  to  the  same 
school  of  art,  the  Rhodian,  and  both  probably  to 
the  same  period.  I^  therefore,  we  admit  the  foitoe 
of  the  arguments  of  Lessing  and  Tluersch  respect- 
ing the  date  of  the  Laocoon  [  Aqbladas],  wo  may- 
infer,  that  the  Famese  bull  was  newly  executed 
when  Asinius  Pollio  took  it  to  Rome,  and  conse- 
quently, that  ApoIIonius  and  Tanriscus  flourished 
at  the  beginning  of  the  fint  century  of  the  Chria- 
tian  aera.  It  is  worth  while  to  iwtice,  that  we 
have  no  history  of  this  work  before  its  removal 
fitmi  Rhodes  to  Rome. 

Pliny  says  of  ApoIIonius  and  Tanriscus,  *'Pa- 
rentum  ii  certamen  de  se  fecere :  Menecntem 
videri  professi,  sed  esse  naturalem  Artemidorum,** 
which  is  understood  to  mean,  that  they  placed  aa 
inscription  on  their  work,  expressing  a  doubt  whe- 
ther their  fether,  Artemidoras,  or  their  teacher, 
Meneciatesy  ought  to  be  ccmsidered  their  true  pa- 


APOLLONIUS. 

rent  The  Farnese  boll  bears  no  bocIi  inscription, 
bat  there  are  the  marie  s  of  an  eflbced  inscription 
on  a  trunk  of  a  tree  which  forms  a  support  for  the 
figure  of  Zethus.  (PUn.  xzxvi  4.  §  10 ;  Winekel- 
mann,  Wtrbe^  vi  pw52,  viL  p.  205;  MUller,^rcA<io/L 
derKmuL  §  157.) 

2.  An  Athenian  aedpior,  the  son  of  Nestor, 
was  the  maker  of  die  celebrated  torso  of  Hercules 
in  the  Belvedere,  vhich  is  engraved  in  the  Mti$. 
Pia-CtemaU.  iii.  pL  10,  and  on  which  is  inscribed 
AHOAAONIOS  NETTOPOS  AOHNAIOS  EnOIEL 
Prom  the  formation  of  the  letters  of  the  inscription, 
the  age  of  the  sculptor  may  be  fixed  at  about  the 
birth  of  Christ  The  woric  itself  is  one  of  the  most 
splendid  remains  of  Grecian  art  There  is  at  Rome 
a  statoe  of  Aeacuhipius  by  the  same  artist  ( Winc- 
kehnann,  IFerfa,  i.  p.  226,  iii  p.  39,  vi  ppw  64,  94, 
101,  vii  p.  215 ;  Thiersch,  ^poehen^  p.  332.) 

3t  An  Athenian  sculptor,  the  son  of  Archias, 
made  the  bronze  head  of  the  young  hero,  which 
was  found  at  Herenlaneum  and  is  engraved  in  the 
Mm$,  HereuL  i  tab.  45.  It  bears  the  inscription, 
AnOAAONIOS  APXIOT  AeHNA102  EIUIHSE. 
It  probably  belongs  to  the  period  about  the  birth 
of  Christ  (Win^elmann,  Werke^  ii  p.  158,  iv.  p. 
284,  T.  PL  239,  vii  p.  92.) 

4.  A  sculptor,  whose  name  is  inscribed  on  the 
beautiful  marble  statue  of  a  young  satyr,  in  the 
posseasion  of  the  Earl  of  Egrranont,  at  Petworth, 
Sussex.  [P.  S.] 

APOLLCNIUS  ('ATOAAi&riof),  physicians. 
For  a  list  of  the  physicians  of  this  name  see 
Fabridns,  BM.  Gr.  voL  xiii  p.  74,  ed.  vet ;  Le 
Clere,  HisL  de  la  Mid. ;  HaUer,  BiUioiJL  Medic 
Frad.  vol  i  ;  Harlees,  Analeda  HiOorieo-Crit.  de 
Ardiiffene  Medico  H  de  Apcll<mii$^  jfc,  Bambei^. 
1816,  4to. ;  Sprengel,  HitL  de  la  Mid, 

1,  2.  Apollonius  Antiochbnub  ('AyrioxA^Of 
the  name  of  two  physicians,  father  and  son,  who 
were  bom  at  Antiodi,  and  belonged  to  the  sect  of 
the  Empirid.  They  lived  after  Serapion  of  Alex- 
andria and  before  Menodotns  [Skrapion  ;  MsNO- 
DOTus],  and  therefore  probably  in  the  first  or 
second  century  B.  a  (Gal.  Inlrod.  c.  4.  yoI.  xiv. 
p.  683.)  One  of  them  is  very  likely  the  person 
sometimes  called  **  Apollonius  Empiricus;**  the 
other  may  perhaps  be  Apollonius  Senior. 

Z.  Apollonius  Abchistkatok(* Apx^rrpdr^p) 
is  the  author  of  a  medical  prescription  quoted  by 
Andimnachus  (ap.  Gal.  De  Compos,  Medicam,  see. 
Gen,  r.  12,  rot  xiii  p.  885),  and  must  therefore 
have  lived  in  or  before  the  first  centuiy  after 
Chfist     Nothing  is  known  of  the  oTents  of  his  life. 

4.  Apollonius  Biblas  {BtiS\as\  lived  proba- 
bly in  the  second  century  b.  c,  and  wrote,  after 
Zm^B  death,  a  book  in  answer  to  a  work  which 
be  had  composed  on  the  meaning  of  certain  marks 
(xo^oarr^fw f )  that  are  found  at  the  end  of  some 
chapten  in  the  third  book  of  the  Epidemice  of 
HippocmtesL  (GaL  Oomm.  II,  in  H^tpoer,  **  Epid, 
lU^  §  5,  voL  xvii  pt  i  pi  618.)  It  seems  most 
fikriy  that  he  is  not  the  same  person  as  Apollonius 
Empiricna.  His  name  is  supposed  to  be  connected 
with  the  word  MAjojc^s^  and  seems  to  have  been 
given  him  lor  being  (as  we  say)  a  hooh-voorm, 

5.  Apollonius  CrriBNSis  (Kiric^s),  the  oldest 
commentator  on  Hippocrates  whose  works  are  still 
extant  He  was  a  native  of  Citium,  in  Cyprus 
(Strabo,  XIV.  6,  p.  243,  ed.  Tanchn.),  and  studied 
medicine  at  Alexandria  nnder  Zopyrus  (Apollon. 
Cit  pi  2,  ed.  Diets) ;  he  is  supposed  to  haTe  lived 


APOLLONIUS. 


245 


in  the  first  century  b.  c.  The  only  work  of  his 
that  remains  is  a  short  Commentary  on  Hippo- 
crates, IIcpl  ''AfApmify  De  Artieulie^  in  three  books. 
It  is  dedicated  to  a  king  of  the  name  of  Ptolemy, 
who  is  conjectured  to  have  been  a  younger  brother 
of  Ptolemy  Auletes,  king  of  Egypt,  who  was 
made  king  of  Cyprus,  and  who  is  mentioned 
several  times  by  Cicero.  (Pro  Dam,  c  8,  20, 
Pro  Place  c.  13,  Pro  SexL  c  26.)  Some  por- 
tions of  this  work  were  published  by  Cocchi 
in  his  Dieeoreo  dell*  Anatomia,  Firenze,  1745, 
4to.,  p.  8,  and  also  in  his  Graeeorum  Chirurgioi 
Libri,  Florent  1754,  fol  The  whole  work,  how- 
ever, appeared  for  the  first  time  in  the  first 
volume  of  Diets^s  SokoUa  in  Hippocratem  et  Ga^ 
lenunty  liegim.  Pruss.  1834,  8vo.;  and  an  improved 
edition  with  a  Latin  translation  was  published  by 
Ktthn,  Lips.  1837,  4to.,  which,  however,  was  not 
quite  finished  at  the  time  of  his  death.  (See 
Kiihii,  Additam,  ad  Elenduim  Mediconun  Veterum 
a  Jo,  A.  Fabrtcia,  ^c,  exkilnlum.  Lips.  1826,  4to., 
fiiscic  iii.  p.  5  ;  Dietz,  SchoL  in  llij^,  el  GaL  vol. 
i.  prael  p.  v.;  Littr6,  Oevmree  d"  Hynpocr.  voL  i 
Introd.  p.  92 ;  Chouhint,  Handlmok  der  Buoker- 
kunde  fur  die  Aeltere  Medicin,) 

6.  Apollonius,  Claudius,  must  have  lived  iu 
or  before  the  second  century  after  Christ,  as  one  of 
his  antidotes  is  quoted  by  Qalen.  {De  Antid,  ii 
11,  vol  xiv.  p.  171.)  Nothing  is  known  of  his 
lifb. 

7.  Apollonius  CvfRius  (K^xpios)  was  the 
pupil  of  Olympicus  and  the  tutor  to  Julianns. 
He  was  a  native  of  Cyprus,  belonged  to  the  sect 
of  the  Methodici,  and  lived  probably  in  the  first 
century  after  Christ  Nothing  more  is  known  of 
his  history.  (Gal.  De  Meth,  Med,  i  7«  vol  x. 
pp.  53,  54.) 

8.  Apollonius  Empiricus  (*E/tirciptfCf^;X  is 
supposed  to  be  one  of  the  persons  called  **  Apol- 
lonius Antiochenna."  He  lived,  according  to 
Celsus  (De  Med,  i  praefl  p.  5),  after  Serapion 
of  Alexandria,  and  before  Herocleides  of  Taren- 
tum,  and  therefore  probably  in  the  second  cen- 
tury B.  a  He  belonged  to  the  sect  of  the  Rmpirici, 
and  wrote  a  book  in  answer  to  Zeno*s  work 
on  the  xapoKrilfyts  in  Hippocrates,  mentioned 
above.  This  was  answered  by  Zeno,  and  it  was 
this  second  work  that  drew  firom  Apollonius  Biblas 
his  treatise  on  the  subject  after  Zeno's  death.  (Gai 
Oomm,  II,  in  Hipp,  **  Epid.  Ill,''  §  5,  vol  xvii. 
pt  i  p.  618.)  He  is  mentioned  also  by  Galen, 
De  Meth,  Med,  ii.  7,  voL  x.  p.  142. 

9.  Apollonius  Glaucus  must  have  lived  in  or 
before  the  second  century  after  Christ,  as  his  work 
^On  Internal  Diseases**  is  quoted  by  Caelius 
Aurelianus.  (De  Morb,  Oiron,  iv.  8,  p.  536.) 
Nothing  is  known  of  his  life. 

10.  Apollonius  Hbrophilbius  (*Hpo^l\9ios) 
is  supposed  to  be  the  same  person  as  Apollonius 
Mus.  He  wrote  a  pharmaceutical  work  entitled 
n«pl  £ihn>p((rra»y,  De  Facile  ParobUiJbus  (Gol.  De 
Compoe,  Medicam,  tec  Imc  vi  9,  vol  xii  p.  995), 
which  is  very  frequently  quoted  by  Galen,  and 
which  is  probably  the  work  referred  to  by  Oribasius 
(Eupor,  ad  Eunap,  i  prooem.  p.  574),  and  of  which 
some  fragments  are  quoted  in  Cramer^s  Anecd, 
Graeoa  Parte,  vol.  i  p.  395,  as  stiU  existing  in  MS. 
in  tlie  Royal  Library  at  Paris.  He  lived  before 
Andromachus,  as  that  writer  quotes  him  (ap.  Gai 
De  Compos,  Medicam,  sec  Loc  voi  xiii  pp.  76, 
114,  137,  308,  326,  981),  and  also  before  Archi- 


246 


APOLLONIUSw 


genes  (GaL  UM,  roL  zii.  p.  515) ;  we  uny  there- 
fore oondade  that  he  lived  in  or  before  the  fint 
centuy  after  Christ.  He  was  a  follower  of  Hero- 
philas,  and  is  said  by  Galen  {Md,  p.  510)  to  have 
lived  for  some  time  at  Alexandria.  His  work,  tl^pi, 
U^pon^,  On  Oinimemisy  is  quoted  by  Athenaens 
(zv.  p.  688),  and  he  u  also  mentioned  by  Caelins 
Aurelianns.     (Be  Morb,  ^&  iL  28,  p.  1S9). 

11.  APOLLON1U9  HiPPocRATicua  ('I^woajpcl- 
rtiof),  is  said  by  Galen  (2>s  Seota  Opt  c  14. 
ToL  L  p.  144 ;  Ck>mmmL  III,  m  Hqopoer.  *^  Db 
mu.  VkL  m  Morb.  Ae^*  c  38.  vol.  zv.  p^  703)  to 
have  been  a  pupil  of  Hippocrates  II.,  and  must 
therefore  have  lived  in  the  fourth  centniy  b.  a 
He  is  bhmied  by  Erasistratns  (ap.  GaL  L  &)  for 
his  ezcessive  severity  in  restricting  the  quantity 
of  drink  allowed  to  his  patients. 

12.  Apollonius  Mxmphitss  (Mcfi^^f)  was 
bom  at  Memphis  in  Egypt,  and  was  a  follower  of 
Erasistratas.  (GaL  Inirod,  c  10.  voLziv.  p.  700.) 
He  must  therefore  have  lived  about  the  third  cen- 
tury B.  a,  and  is  probably  the  same  person  who  is 
called  ^  Apollonius  Stratonicus.**  He  wrote  a  work 
**  On  the  Names  of  the  Parts  of  the  Human  Body** 
(Oal.  /.  c,  and  DefiniL  prooem.  voL  ziz.  p.  347), 
and  is  quoted  by  Erotianns  {GUm.  Hipp,  p.  86), 
Galen  (De  Antid.  ii  14,  vol.  ziv.  y,  188),  Ntco- 
kus  Myrepsus  (2>s  ^tir.  oc  11,  16.  pp.  831,  832), 
and  other  ancient  writers. 

13.  Apollonius  Mus  (Mvf),  a  follower  of 
Herophilus,  of  whose  life  no  particulars  are  known, 
but  who  must  have  lived  in  the  first  century  b.  c, 
as  Strabo  mentions  him  as  a  contemporary,  (ziv. 
1,  p.  182,  ed.  Tauchn.)  He  was  a  fellow-pupil 
of  Heracleides  of  Erytiirae  (iUi.)«  ^^  composed 
a  long  work  on  the  opinions  of  the  sect  founded 
by  Herophilus.  (CaeL  AoreL  De  Morb*  AeuL  ii. 
13,  p.  110 ;  GaL  Z%  Di^.  PvU,  iv.  10,  voL  viii. 
pp.  744,  746.)  He  also  wrote  on  phannacy  (Cels. 
De  Med,  v.  prsel  p.  81  ;  Pallad.  Oomm,  in  Hipp, 
*^  Epid,  F/.,**  ap.  Dieti,  S<AoL  m  Hipp,  et  GaL 
voL  iL  p.  98 ;  GaL  De  Antid.  ii  7,  8,  voL  ziv. 
pp.  143,  146),  and  is  supposed  to  be  the  same 
person  who  is  sometimes  called  *^  Apollonius  Hero- 
phileius.** 

14.  Apollonius  Ophis  (b  "O^ts)  is  said  by 
Erotianns  (Gloee.  Hipp.  p.  8)  to  have  made  a  com- 
pilation from  the  Glossuy  of  difficult  Hippocnitic 
words  by  Baocheius ;  he  must  therefore  have  lived 
about  the  first  or  second  century  b.  &  He  is  sap- 
posed  by  some  persons  to  be  Apollonius  Peigame- 
nus,  by  others  Apollonius  Ther. 

15.  Apollonius  Orojinicus  (*Op7ayuc^r)  is 
quoted  by  Galen  (De  Chmpoe.  Medieam.  tee,  Loe. 
V.  15,  voL  ziii.  p.  856),  and  must  therefore  have 
lived  in  or  before  the  second  eentozy  after  Christ. 
Nothing  is  known  of  his  life. 

16.  Apollonius  Pbroambnus  (flspT^i^ror) 
is  supposed  by  some  persons  to  he  Apollonius 
Ophis,  or  Apollonius  Ther.  He  was  bom  at  Per- 
gamus  in  Mysia,  but  his  date  is  very  uncertain, 
since  it  can  only  be  positively  deteraiined  that,  as  he 
is  quoted  by  Oribasius,  he  must  have  lived  in  or  be- 
fore the  fourth  century  after  Christ  (Orib.  Etipor. 
ad  Eun.  i  9,  p.  578.)  He  is  probably  the  author 
of  rather  a  long  eztract  on  Scarification  preserved 
by  Oribasius  (Med.  ColL  vil  19,  20,  p.  816),  which 
is  published  by  C.  F.  Matthaei  in  his  Collection  of 
Greek  Medical  Writers,  entided  XXI.  Velerumet 
Clarontm  Medioorum  Gratvomm  Voria  C^Mfsoa/o, 
Mosqo.  1808,  4to.,  p.  144. 


APOLLOPHANES. 

17.  Apollonius  Pitanabus  was  bom  at  PSt»- 
nae  in  Aeolia,  and  must  have  lived  in  or  befon 
the  first  century  after  Christ,  as  an  abanid  and 
superstitious  remedy  is  attributed  to  him  by  Pliny. 
(H.  N.  zziz.  88.) 

18.  Apollonius  Sxnior  (6  Upeatirepn)  is 
quoted  by  Eretianus  (CHoee.  Hipp.  p.  86),  and  must 
therefore  have  lired  in  or  before  the  first  eentory 
after  Christ.  Some  persons  suppose  him  to  be  one 
of  the  physicians  called  Apollonras  Antiochenns. 

19.  Apollonius  Stratonicus  (d  im^  ^p^ 
TMwr)  was  probably  not  the  son,  but  the  pa^  of 
Stmto  of  Beryta :  he  b  very  Ukely  the  same  person 
as  Apollonius  Memphites,  and  may  be  supposed  to 
have  lived  about  the  third  century  b.  c.  He  was  a 
follower  of  Erasistratus,  and  wrote  a  work  on  the 
Pulse,  which  is  quoted  by  Galen.  (DeDi^.  FmU, 
iv.  17,  voL  viii  p.  759.) 

20.  Apollonius  Tarsbnsis  (6  Tapaeh)  was 
bom  at  Tarsus  in  Cilida,  and  lived  peihaps  in  the 
first  or  second  century  after  Christ  His  prescrip- 
tions are  several  times  quoted  by  Galen.  (De 
Chmpoe.  Medieam.  sec.  Gen.  v.  13,  voL  ziii  p.  843.) 

21.  Apollonius  Thbb  (6  e^)  is  supposed  by 
some  persons  to  be  the  same  as  Apollonius  Ophia, 
or  Apollonius  Petgamenns.  As  he  is  qnoted  by 
Erotianus  (GUm.  Hipp.  p.  86),  he  must  have 
lived  in  or  before  the  first  century  after  Christ. 

22.  Another  physician  of  this  name,  who  is 
mentioned  by  Apnleius  (MeL  iz.  init)  as  having 
been  bitten  by  a  mad  dog,  must  (if  he  ever  really 
ezisted)  have  lived  in  the  second  eentory  after 
Christ ;  and  the  name  occnn  in  sevecsl  ancient 
authors,  belonging  to  one  or  more  physicians, 
without  any  distinguishing  epithet      [W.  A.  G.I 

APOLLO'PHANES  CAiroXAo^KbTif).  1.  Of 
Antioch,  a  Stoic  philosopher,  was  a  friend  of 
Ariston  of  Chios,  on  whom  he  wrote  a  work  caDed 
'Kpiffrmif.  (Athen.vilp.28].)  Diogenes  Lafirtina 
(vil  140,  comp.  92)  mentions  a  woik  of  his  called 
^v^un^.  His  name  also  occun  in  Tertullian.  (De 
Anim,  14.)  Some  writers  have  asserted,  thougb 
without  any  good  reason,  that  ApoUt^thanea  ^e 
Stoic  was  the  same  as  Apollophanes  the  phyiidan 
who  .lived  at  the  court  of  Antiochus.  A  later  Stoic 
philosopher  of  this  name  occun  in  Socrates  (HkL 
EcoL  VI.  19)  and  in  Suidas.  (s. «.  *apcf4inis ;  oompw 
Ruhnken,  Dittert.de  Vita  etSeripL  Longini^  sect  vii) 

2.  Of  Atbbns,  a  poet  of  the  old  Attk  comedy 
(Said.),  appean  to  have  been  a  contemporary  c£ 
Strattis,  and  to  have  oonsequentiy  lived  about  OL 
95.  (Harpocrat  s. «.  d3cA/^fcir.)  Suidas  aacribea 
to  him  five  comedies,  via.  AoAir,  'I^^pMv,  Kpirrss, 
AoMbf  and  K^Kvaupoi.  Of  the  former  three  we 
still  Dossess  a  few  finoments,  but  the  kst  two  are 
completely  lost  (Athen.  iiL  pp.  75,  114,  zi.  pp. 
467,  485 ;  Phot  Lex.  t.  v,  fiwrucdfipi^s ;  Adian, 
Hiat.  Ann.  vL  51 ;  Phot  p.  624;  Meineke»  JHmL 
Grit.  Comie.  Graec  p.  266,  &c) 

3.  Of  Ctzic  us,  was  connected  by  friendship  with 
the  Persian  satrap  Phamabaaus,  and  afterwaida 
fiiraied  a  similar  oonnezion  with  Ageokms.  Soon 
after  this,  Phamabaaus  requested  Um  to  persuade 
AgesiUuis  to  meet  him,  which  was  done  accord- 
ingly. (Xenoph.  HeUm.  iv.  1.  §  29 ;  Pint  ^^es^ 
12.)  This  happened  in  B.G.  896,  shortly  before 
the  withdrawal  of  Agesilans  from  the  satrapy  of 
Phamabaaus.  [L-  S.] 

APOLLO'PHANES  CAiroAAo^rdnif),  a  native 
of  Seleuceia,  and  physician  to  Antiochus  the  Great, 
king  of  Syria,  b.  c  223 — 1879  with  whom,  aa  ap- 


APPIANUa 
pan  from  Polylimi  (t.  £6, 68),  ht  poiwtted  con- 
adeimble  influenoo.  Mead,  in  bis  DimrL  th 
Nmmmk  qmbaadam  a  Sii^frnaem  im  Medieormm 
Ilimonm  permm'tj  Lond.  1724,  4to^  thinks  that 
two  bfoitae  eoiiis,  atrack  in  honour  of  a  penon 
named  ApoUophaaea,  refer  to  tbo  phynctan  of  thia 
none ;  but  thia  ii  now  genetaDy  conaiderBd  to  be 
a  niatakew  {S— DieL  ^  Ami.  i.  9.  M^dieuB.)  A 
phyaidaa  of  the  ■one  name  ia  mentioned  1^  aereral 
andeni  medieal  writen.  (Fahrictna,  BibL  Gr. 
roL  xiiL  p.  76,  ed.  tbL  ;  CO.  Ktthn,  Additam. 
ad  Eleudatm  MtdiBormm  Vdenm  a  Jo,  A.  Pabri- 
flH»,  4«^  tjJtUfStmm,  Lipa.  4to.,  18*26.  Faade.  iiL 
pw8.)  [W.A.O.] 

APOLLCTTHEMIS  {^hMokXM^us),  a  Onek 
haatorian,  whom  Plotaich  made  oaa  of  hi  hia  life  of 
Ljcoigna^   (c  31.) 

APOMTIUS  CAirdyuNot)  "driting  away  the 
fliea,"  a  auname  of  Zens  at  Olympia.  On  one 
occasion,  when  Heracles  was  offering  a  saciifioe  to 
Zeos  at  Olympia,  he  was  annoyed  by  hosts  oi  6iea, 
and  in  order  to  get  rid  of  thein,  he  offered  a  ncri- 
fice  to  Zeos  Apomyina,  whereupon  the  flies  with- 
drew aoraea  the  river  Alpheins,  From  that  time 
the  Efeans  sacrificed  to  Zens  nnder  this  name. 
(FansL  T.  14.  §  2.)  [L.&] 

APONIA'NUS,  DI'LLIUS,  joined  Antonins 
Primus  with  the  third  kgion.  ^  0. 70.  (Taa  HwL 
iii.10,  11.) 

Q.  APOT^IUS,  waa  one  of  the  oommanden  of  the 
troops  which  revolted,  in  a.  a  46,  from  Trebonius, 
Cse«r*s  lientenant  in  Spain.  (Dion  Cass.  zliiL  29.) 
Apottios  was  proscribed  by  the  triamrim  in  B.a  43, 
aad  put  to  death.  ( Appian,  A  C.  iv.  26.) 

APONIUS  MUTILUS.    [MuriLua.} 

APO^IUS  SATURNrNUS.[SATURNiNi7a] 

APOTROPAEI  ('AmrptfavwN),  certain  divini- 
ties by  whose  assistance  tiie  Oreeks  believed  that 
thej  wtere  able  to  avert  any  threatening  danger  or 
calamity.  Their  statues  stood  at  Sieyon  near  the 
tomb  of  Epopens.  (Paa&  ii.  1 1.  §  2.)  The  Romans 
iikewiss  wocshipped  gods  of  this  kind,  and  called 
them  dii  mwiiiisi'i',  derived  from  aoemmean, 
(Vano,  <£s  Z.  Z.  viL  102;  Oellhis  v.  12.)    [L.  S.] 

APOTRaPHIA  CAw^rpo^),  -  Ae  expeller," 
a  saraaase  of  Aphrodite,  under  which  she  was 
wonhipped  at  Thebes,  and  which  deaeribed  her  as 
the  goddess  who  expelled  from  the  hearts  of  men 
the  desire  after  sinful  pleasure  and  lust  Her 
wosship  mder  this  name  was  believed  to  have 
been  institnted  by  Uamonia,  together  with  that 
of  Aphnnodite  Umaia  and  Pandemos,  and  the  anti- 
qaity  of  her  stataea  confiimed  this  belief.  (Pans, 
ijt  16.  §  %)  [L.  S.] 

APPIA^NUS  CAvmir^s),  a  native  of  Alexan- 
dria,  lived  at  Rome  during  the  reigns  of  Tmjan, 
Hadrian,  and  Antoninus  Pins,  aa  we  gather  from 
varioaa  paasagea  in  hia  woriL  We  hare  baldly 
asy  partieiilan  of  hia  lifia,  lor  his  aatobiogiaphy,  to 
whidi  he  refen  at  the  end  of  the  prefeee  to  his 
hirtoTf,  is  nenv  lost.  In  the  same  pasmge  he  men- 
tiona,  tiart  he  was  a  man  of  conaidenble  distinction 
at  Alexandria,  aad  afkerwaids  removed  to  Rome, 
where  he  was  engaged  in  pleading  causes  in  the 
coarta  of  the  emperenL  He  further  states,  that  the 
empcnm  eonadered  him  worthy  to  be  entrusted 
widi  the  raaaagement  of  their  affiun  (a^xp*  am 
9fmf  hnrpBmw6€at  i^icf^ar);  which  Schwei^^&oser 
and  otfaeninteipret  to  mean,  that  he  was  amKnnted 
to  the  office  of  pnemator  or  pnefectns  of  ^ypt 
There  is,  howevcty  no  reas^  fer  thia  supporition. 


APPIANU8.  24r 

We  know,  from  a  letter  of  Fronto,  that  it  was  the 
ofllce  of  pncuntor  which  he  held  (Fronto,  Bp,  ad 
Aniom,  Pimm,  9,  pw  13,  &c.,  ed.  Niebuhr);  but 
whether  he  had  the  management  of  the  emperors* 
finances  at  Rome,  or  went  to  some  province  m  this 
capacity,  is  quite  uncertain. 

Appian  wrote  a  Roman  history  ('PatAtolMd,  or 
'PmfuOiHl  Urropla)  in  twenty-four  books,  on  a  pfam 
different  from  that  of  most  hirtorians.  He  did  not 
treat  the  histoiY  of  the  Roman  empire  as  a  whole 
in  chranologicJ  order,  following  the  series  of 
events;  but  he  gave 


a  sepante 
rem  the  tin 


account  of  the 


afikin  of  each  country  from  the  time  that  it 
conneeted  with  the  Romans,  till  it  was  finally  in- 
corporated in  the  Roman  empire.  The  first  foreign 
peddle  with  whom  the  Romans  came  in  contact 
were  the  Oauls;  and  consequently  his  history, 
according  to  his  plan,  would  Imve  begun  with  that 
people.  But  in  order  to  make  the  work  a  complete 
history  of  Rome,  he  devoted  the  first  three  books 
to  an  account  of  the  eariy  times  and  of  the  various 
nations  of  Italr  which  Rome  subdued.  The  sub- 
jects of  the  diflereat  books  were :  1.  The  kingly 
pmoA  {*P»ndbcJh  fianriXut^).  2.  Italv  (*Ir«Aurn). 
8w  The  Samnites  (Jowwruti^.  4.  The  Oauls  or 
CelU  (KcArun^).  6.  Sicily  and  the  other  ishmda 
(SutfAiMl  Kol  Siitrunucii),  6.  Spain  (*I«i|^). 
7.  Hannibal's  wan  f  AiviMM).  8.  Libya,  Car- 
thage, and  Numidia  (AiCmci),  Ka^xifiopup^  ml 
Softadue^),  9.  Macedonia  (ManraSoriinf).  10. 
Oreece  and  the  Oreek  states  in  Asia  Minor  ('EAA1^ 
mm)  «mJ  'Iifviinf).  1 1.  Syria  and  Parthia  (lupMMif 
ical  no^iinf).  12.  The  war  with  Mithridatee 
(MiepiSdrtior).  18—21.  The  dvfl  wars  (^^f»p6- 
Am),  in  nine  books,  from  those  of  Marine  and 
Sulla  to  the  battle  of  Actium.  The  hut  fimr  books 
also  had  the  title  of  rd  Afyinrrioicd.  22.  'Eawroi** 
TMria,  comprised  the  history  of  a  Irandred  years, 
from  the  battle  of  Actium  to  the  beginning  of 
Vesparian**  reign.  28.  The  wan  with  Illyria 
('lAAvpunf  or  AaMirtf).  24.  Those  widi  Anbia 
I'Apoiiofy  We  possem  only  eleven  of  these  com- 
plete ;  namely,  the  sixth,  seventh,  eighth,  eleventh, 
twelfVh,  thirteenth*  fourteenth,  fifteenth,  sizteenth, 
Mventeenth,  and  twenty-third.  There  are  also 
fingmenU  of  leveral  of  the  others.  The  Parthian 
history,  which  has  come  down  to  us  as  part  of  the 
eleventh  book,  has  been  proved  by  SchweighSuser 
to  be  no  work  of  Appian,  but  merely  a  compilation 
from  Plutareh*s  Lives  of  Antony  and  Crassns,  pro- 
bably mode  ia  the  middle  ages.  (See  Schwmghaa- 
ler^s  Appkm,  voL  iiL  p^  905,  &c.) 

Appian*8  woik  is  a  mere  cooqnlation.  In  the 
eariy  times  he  chiefly  followed  Dionysias,  as  fiur  as 
the  hitter  went,  and  his  work  makes  up  to  a  con- 
sideiable  extent  for  the  books  of  Dionysius,  which 
are  kwt  In  the  history  of  the  lecond  Punic  war 
Fabius  seems  to  hare  been  his  chief  authority,  and 
subsequently  he  made  use  of  Polybius.  His  style 
is  dear  and  simple;  but  he  possesses  few  meritoas 
an  historian,  aad  he  frequently  makes  the  most 
absnid  blunders.  Thus,  for  instance,  he  phuM 
jtam  on  the  north  of  the  Ibema  (Iher,  7), 
states  that  it  takea  only  half  a  day  to  mil 
firom  Spojn  to  Britain.  (/&»*.  1.) 

Appum'b  history  was  fint  published  in  a  barbap 
it>us  Latin  transhition  by  Candidas,  at  VeBic^  in 
1472.  A  part  of  the  Oreek  text  was  first  pub- 
lished by  Carolus  Stephanas,  Paris,  1551 ;  which 
was  followed  by  an  improved  Latin  venion  by 
Oelenius,  which  was  published  after  the  death  of 


248 


APPULEIUS. 


the  latter  at  Basel,  1554.  The  Greek  text  of  the 
*l€rifnKii  itat  *A¥vi€alKili  was  published  for  the  first 
time  by  H.  Stephanus,  OeneTa,  1557.  Ursiniis 
published  some  fragments  at  Antwerp,  1582.  The 
second  edition  of  ue  Greek  text  was  edited,  with 
the  Latin  version  of  Gelenius,  by  H.  Stephanus, 
Geneva,  1592.  The  twenty-third  book  of  Appian, 
containing  the  wars  with  lUyria,  was  first  publish- 
ed by  HoBschelius,  Augsburg,  1599,  and  some  ad- 
ditional fragments  were  added  by  Valesins,  Paris, 
1634.  The  third  edition  of  Appian*s  work  was 
published  at  Amsterdam  in  1670,  and  is  a  mere 
reprint  of  the  edition  of  H.  Stephanus.  The  work 
hears  on  the  title-page  the  name  of  Alexander 
ToUius,  but  he  did  absolutely  nothing  for  the  work, 
and  allowed  the  typographical  errors  of  the  old 
edition  to  renuiin.  The  fourth  edition,  and  infi- 
nitely the  best,  is  that  of  SchweighiiuBer,  Leipsig, 
1 785, 3  vols.  8vo.  A  few  new  fragments  of  Appian 
were  published  by  Mai  in  the  second  volume  of  his 
Nova  Oolleetio  veL  Scr^,:  they  are  reprinted,  toge- 
ther with  the  new  firagments  of  Polybius,  in  **Po- 
lybii  et  Appiani  Historiarum  Excerpta  Vaticana, 
&&,*"  edited  by  Lucht,  Altona,  1830.  Mai  also 
discovered  a  letter  of  Appian  to  Fronto  (p.  229  in 
Niebuhr^s  edition  of  Pronto). 

A'PPIAS,  a  nymph  of  the  Ap^nan  well,  which 
was  situated  not  fiir  firom  the  temple  of  Venus 
Genitrix  in  the  forum  of  Julius  Caesar.  It  was 
surrounded  by  statues  of  nymphs,  who  were  csi^ed 
Appiades.  (Ov.  Bem»  Am.  659,  An  Am*  L  81, 
iii  451.)  Cicero  {ad  Fam.  iii  1)  flatters  Appius 
Pulcher  by  applying  the  name  Appias  to  a  statue 
of  Minerva.  In  modem  times,  statues  of  nymphs 
have  been  found  on  the  spot  where  the  Appian  well 
existed  in  ancient  times,  and  they  are  considered 
to  bo  statues  of  the  Appiades.  (Visconti,  in  Mua, 
Pio-Clem,  I  p.  216,  ed.  Mediohm.)  [L.  S.] 

APPION.    [Apion.] 

APPION,  a  jurist,  contemporary  with  Justinian, 
by  whom  he  is  named  in  terms  of  high  commenda- 
tion in  the  82nd  Novell,  on  account  of  the  excel- 
lent discharge  of  his  legal  duties  as  the  assessor  of 
Maroellus.  On  his  appointment,  a.  d.  539,  as 
commaim  ommiim,  or  mqjor  judex,  with  jurisdiction 
next  to  the  emperor*s  pniefects  {Apxovr^s)^  he  is 
said  by  Justinian  to  have  acquired  a  Idgh  charaeter, 
not  only  legal,  but  general.  He  was  previously 
advooatua  fiioiy  an  office  to  which  was  attached  the 
title  tpectabUit.  His  name  appears  as  consul  a.  d. 
539.  [J.  T.  G.] 

A'PPIUS  CLAU'DIUS.    [Claudius.] 
A'PPIUS  SILA'NUS.    [Sii.ANUs.1 
APPULEIA  or  APULEIA  GENS,  plebeian. 
The  cognomens  of  this  gens  are  Dbcianuh,  Pansa, 
and  Satubninus:  those  who  bear  no  cognomen  are 
given  under  Appulxius.    The  first  of  the  Appu- 
leii,  who  obtained  the  consulship^  was  Q.  Appuleius 
Pansa,  b.  c.  300. 
APPULEIA  VARIXIA.  [Appul«iu8,No.9.] 
APPULEIUS  or  APULEIUS.     1.  L.  Ap- 
puleius, tribune  of  the  plebs,  b.  a  391,  impeached 
Camillus  for  having  secreted  part  of  the  spoils  of 
VeiL     (Liv.  v.  82 ;  Plut  Cam,  12.) 

2.  L.  Appulxius,  one  of  the  Roman  ambassadors 
sent  in  B.C.  156  to  examme  into  the  state  of  a&irs 
between  Attains  and  Prusias.    (Pdyb.  xxxii.  26.) 

3.  Appulxius,  proquaestor,  to  whom  Ciceio 
addresses  two  letters  (ad  Fam,  xiii.  45,  46),  was 
perhaps  the  proquaestor  of  Q.  Philippus,  the  pro- 
consul, in  Asia  &  c.  $5» 


APPULEIUS. 

4.  Appulxius,  a  praerfiotor,  mentioDed  by  Cicero 
in  two  of  his  letters  (ad  AU,  xiL  14,  17),  must  be 
distinguished  firom  No.  3. 

5.  M.  Appulxius,  was  elected  angnr  in  B.C.  45, 
and  Cicero  pleaded  illness  as  a  reason  for  his  ab- 
sence from  the  inaagnxal  festival,  which  seems  to 
have  lasted  several  days.  (Cic.  ad  AU.  xii.  13 
—15.)  At  the  time  of  Caesar's  death,  x.  c.  44, 
Appuleius  seems  to  have  been  quaestor  in  Asia ;  and 
when  Brutus  crossed  over  into  Greece  and  Asia,  be 
assisted  him  with  money  and  troops.  (Cic.  PkiL 
X.  11,  xiii.  16;  Appian,  B.  d  iii.  63,  iv.  75.) 
He  was  proscribed  by  the  triumvirs,  b.  a  43,  and 
fled  to  Brutus,  who  placed  him  over  Bithynia. 
After  the  death  of  Brutus,  b.  c.  42,  he  surrendered 
the  province  to  Antony,  and  was  restored  by  him 
to  his  native  country.    (Appian,  B.  C.  iv.  46.) 

6.  AppuLXtua,  proscribed  by  the  triumvirs  in 
B.  a  43,  escaped  with  his  wife  to  Sicily.  (Ap- 
pian, B.  C.  iv.  40.)  He  must  be  distinguished 
from  No.  5,  who  was  proscribed  at  the  same  time. 
This  Appuleius  is  probably  the  same  as  the  tribune 
of  the  jiebs  spoken  of  by  Appian.    (B.  C.  iii.  93.) 

7*  Sxx.  Appulxius  Sxx.  p.  Sxx.  n.,  consul  in 
B.  a  29.  He  afterwards  went  to  Spain  as  procon- 
sul, and  obtained  a  triumph  in  B.  c.  26,  for  the 
victories  he  had  gained  in  that  country.  (Dion 
Cass.  U.  20 ;  Faat.  CapOol.) 

8.  M.  Appulxius  Sxx.  f.  Sxx.  n.,  consul  in 
&  c.  20,  may  possibly  be  the  aame  person  as  No. 
5.    (Dion  Cass.  liv.  7.) 

9.  Sxx.  Appulxius  Sxx.  p.  Six.  n.,  probably 
a  son  of  No.  7,  consul  in  a.  d.  14,  the  year  in 
which  Augustus  died.  (Dion  Cass.  IvL  29 ;  Suet. 
Atiff,  100;  Tac.  Ann.  L  7;  VelL  Pat.  ii.  123.) 
He  is  called  in  two  passages  of  Dion  Cassins  (L  e. 
and  liv.  30)  a  relation  of  Augustus.  Tacitus 
(Ann.  ii.  50)  meaks  of  Appuleia  Varilia,  who  was 
accused  of  adultery  and  treason  in  a.  d.  17,  as  a 
granddaughter  of  a  sister  of  Augustus.  It  ia, 
therefore,  not  impossible  that  Sex.  Appuleius  may- 
have  married  one  of  the  Marcellae,  the  two  daughters 
of  Octavia,  by  her  first  husband  Maroellus;  but 
there  is  no  authority  for  this  marriage. 

APPULEIUS  or  APULEIUS  (inscriptiona 
and  the  oldest  MSS.  generally  exhibit  the  double 
consonant,  see  Cren.  Animad.  Phil.  P.  xi.  sub.  init. ; 
Oudendoxp,  ad  ApmL  Ann.  not  p.  1),  chiefly  cele- 
brated as  the  author  of  the  Golden  An,  was  bom 
in  the  early  part  of  the  second  century  in  Afii€s^ 
at  Madaura,  which  was  originally  attadied  to  the 
kingdom  of  Svphax,  was  transfonred  to  Masinisea 
at  the  close  of  the  second  Punic  war,  and  having 
been  eventually  colonized  by  a  detachment  of  Red- 
man veterans,  attained  to  consideiable  splendour. 
This  town  was  situated  fiir  inland  on  the  border 
line  between  Numidia  and  Gaetulia,  and  hence 
Appuleius  styles  himself  Semmamida  et  ^nM^oe- 
idua,  declaring  at  the  same  time,  that  he  had  no 
more  reason  to  feel  ashamed  of  his  hybrid  origin 
than  the  elder  Cyrus,  who  in  like  maimer  might  be 
termed  Semimedne  ac  Semiperea.  (Apdog.  pp.  443i, 
444,  ed.  Florid.)  His  fiither  was  a  nan  of  hfgfa 
respectability,  who  having  filled  the  oflice  of 
duumvir  and  enjoyed  all  the  other  dignities  of  his 
native  town,  bequeathed  at  his  deaui  the  sum  of 
nearly  two  millions  of  sesterces  to  his  two  sons. 
(Apdog.  p.  442.)  Appulms  received  the  first 
rudiments  of  education  at  Carthage,  renowned  at 
that  period  as  a  school  of  literature  (Florida,  ir. 
p.  20),  and  afterwards  proceeded  to  Athena,  where 


APPULEIUa 

he  beoune  wumly  attached  to  the  teneta  ol  the 
Pfaitooie  philoflophy,  and,  proaecvting  hie  reioarehea 
in  many  different  department^  laid  the  foonda* 
tkms  of  that  copioas  etoek  of  varioaa  and  prafoond 
fcarning  by  which  he  was  tahaequendy  so  dietin- 
gnithed.  He  next  tniTelled  extensively,  Tiaiting, 
it  wookL  appear,  Italy,  Greece,  and  Asia,  acquiring 
a  knowledgB  of  a  Tut  nnmber  of  leligioni  opinions 
and  modes  of  wonhip,  and  heooming  initiated  in 
the  greater  number  of  the  mysteries  and  secret 
fiatendtiee  so  nomexoos  in  that  age.  {De  Mundo, 
p.  7*29 ;  ApoU^,  pb  494.)  Not  long  after  his  re- 
tam  home,  althoagh  he  had  in  some  degree 
diminished  his  patrimony  by  his  kog-continaed 
oonree  of  stody,  by  his  protracted  residmoe  in 
fomgn  conntries,  and  by  farioas  acts  of  generosity 
towards  his  friends  and  old  instnictors  (Apolcff. 
p.  442),  he  set  ont  upon  a  new  joomey  to  Alex- 
andria. (Apoloff.  p.  6)8.)  On  his  way  thither 
he  was  taken  ill  at  the  town  of  Oea,  and  was 
ho^itaUy  reoei?ed  into  the  hoose  of  a  yoong  man, 
Sicimos  Pontianns,  with  whom  he  had  Uved 
upon  teims  of  dose  intimacy,  a  few  years  pre- 
Tioosfy,  at  Athens.  {ApoUtg*  I.  e.)  The  mo- 
ther cf  Pontianna,  PndentiOa  by  name,  was 
a  Tciy  rich  widow  whose  fortune  was  at  her  own 
disposal  With  the  fall  consent,  or  nther  in  com- 
plianee  with  the  earnest  solicttatioo  of  her  son,  the 
yoong  nhilosopher  agreed  to  many  her.  (Ajiolog. 
p.  518.)  Meanwhile  Pontianus  himself  was  united 
to  the  danghttt  of  a  certain  Hcrennius  Rufinus, 
who  beiog  indignant  that  so  much  wealth  should 
pass  oat  of  the  femily,  instigated  his  son-in-hiw, 
together  with  a  younger  broUter,  Sidnins  Pudens, 
a  mere  boy,  and  their  paternal  uncle,  Sidnius 
Aemilianns,  to  join  hhn  in  impeaching  Appuleius 
upon  the  chaige,  that  he  had  gained  the  affsctions  of 
PudentiUa  by  charms  and  magic  spells.  {Apolog, 
pp.401,  451,  521,  522,  &c)  The  accusation 
seems  to  have  been  in  itself  sufficiently  ridiculous. 
The  alleged  culprit  was  young,  highly  aooomplish- 
ed,  doqiunt,  popukr,  and  by  no  means  careless  in 
the  matters  of  dress  and  personal  adornment,  al- 
though, according  to  his  own  account,  he  was  worn 
and  wan  firom  intense  application.  {Apciog,  p. 
406,  seqq.  421,  compare  p.  547.)  The  kidy  was 
neariy  old  enough  to  be  his  mother ;  she  had  been 
a  widow  for  fourteen  years,  and  owned  to  forty, 
while  her  enemies  called  her  sixty ;  in  addition  to 
which  she  was  by  no  means  atuactiTe  in  her  ap- 
pesnnoB,  and  had,  it  was  well  known,  been  for 
some  time  desirous  again  to  enter  the  married 
state.  {Apohg.  ^  450,  514, 520, 535, 546,  541, 
547.)  The  canse  was  heard  at  Safarata  before 
Chuidius  Maximus,  proconsul  of  Africa  {Apolog. 
pp.  400,  445,  501),  and  the  spirited  and  triumph- 
ant deSeaace  spoken  by  Appulehis  is  still  extant. 
Of  his  snhsequent  career  we  know  little.  Judging 
fima  the  Tolnminons  catalogue  of  works  attributed 
to  his  pen,  he  must  haye  devoted  himself  most 
assidnonsly  to  literature ;  he  occasionally  declaimed 
in  pnbHe  with  great  applause ;  he  had  the  charge 
of  exhibiting  gmdiatonal  shows  and  wild  beast 
hunts  in  the  province,  and  stotues  were  erected  in 
his  honour  bj  the  senate  of  Gorthage  and  of  other 
states.  (Apclt^  pp.  445,  494 ;  FloritL  iii  n.  16; 
Aagnstin.  Mjp,  ▼.) 

Neariy  the  wnole  of  the  aboTe  particulars  are 
derired  from  the  statements  contained  in  the  writ- 
ings of  Appoleins,  especially  the  Apologia ;  but  in 
addicisn  to  theses  we  find  a  ransidcrabla  number  of 


APPULEIUa 


849 


dreumstances  recorded  in  abnost  all  the  biogmphies 
prefixed  to  his  works.  Thus  we  are  told  that  his 
prsenomen  was  Ludns ;  that  the  name  of  his  father 
was  Theseus ;  that  his  mother  was  called  Salvia, 
was  of  Thessalian  extraction,  and  a  descendant  of 
Plutarch ;  that  when  he  visited  Rome  he  was  en- 
tireiy  ignorsnt  of  the  Latin  hmgnage,  which  he 
acquired  without  the  aid  of  an  instructor,  by  his 
own  exertions;  and  that,  having  dissipated  his 
fortune,  he  was  reduced  at  one  time  to  such  abject 
poverty,  that  he  was  compelled  to  sell  the  doUies 
which  he  wore,  in  order  to  pa^  the  foes  of  admis- 
non  into  the  mysteries  of  Osins.  These  and  other 
details  as  wdl  as  a  minute  portrsit  of  his  person, 
depend  upon  the  untenable  supposition,  that  Appa- 
leius  is  to  be  identified  with  Ludus  the  hero  of  his 
romance.  That  produetian  being  avowedly  a  work 
of  fiction,  it  is  difficult  to  comprehend  upon  what 
prindple  any  portion  of  it  could  be  held  as  supply- 
ing authentic  materials  for  the  life  of  ito  anther, 
more  especially  when  some  of  the  focto  so  extracted 
are  at  variance  with  those  deduced  from  more 
trustworthy  sources ;  as,  for  example,  the  assertion 
that  he  was  at  one  time  reduced  to  beggary,  which 
is  dire^y  contradicted  by  a  pmge  in  the  Apolo- 
gia referred  to  above,  where  no  states  that  his  for- 
tnne  had  been  merely  <*modioe  imminutum**  by 
various  exnenses.  In  one  instance  onlv  does  he 
appear  to  foiget  himself  (Mei,  xi.  p.  260),  where 
Ludns  is  spoken  of  ss  a  native  of  Madmua,  but 
no  valid  conduuon  can  be  drawn  from  this,  which 
is  probiddy  an  oversight,  unless  we  are  at  the  ssme 
time  prepared  to  go  as  for  as  Saint  Augustine,  who 
hesitates  whether  we  ought  not  to  believe  the  ac- 
count given  of  the  tran&rmation  of  Ludua,  that 
is,  Appuleius,  into  an  ass  to  be  a  true  narrative. 
It  is  to  this  fendfiil  identification,  coupled  with 
the  charges  preferred  by  the  relations  of  Pudentilla, 
and  his  acknowledged  predilection  for  mystical 
solemnities,  that  we  must  attribute  the  belief, 
which  soon  became  current  in  the  andent  world, 
that  he  really  possessed  the  supernatural  powers 
attributed  to  him  by  his  enemies^  The  early 
pegan  controversialists,  as  we  learn  from  Lactan- 
tius,  were  wont  to  rank  the  marvels  said  to  have 
been  wrought  hj  him  along  with  those  ascribed  to 
ApoUonius  of  Tyana,  and  to  appeal  to  these  as 
equal  to,  or  more  wonderfid  than,  the  miracles  of 
Christ.  (Lactant  Div,  InaL  v.  3.)  A  generation 
kter,  the  belief  continued  so  prevalent,  that  SU 
Augustine  was  requested  to  draw  up  a  serious  refu* 
tation— 4  task  which  that  renowned  prelate  exe- 
cuted in  the  most  satisfectory  manner,  by  sim^y 
referring  to  the  oration  of  Appuleius  himselC  (Mar- 
oellin.  Ep.  iv.  ad  Avgustm,  and  Augustin.  Ep,  v. 
€ui  MarotUm.) 

No  one  can  peruse  a  few  pages  of  Appuldas 
without  being  at  once  impressed  with  his  conq)>- 
cuous  excellences  and  glaring  defects.  We  find 
everywhere  an  exuberant  pky  of  fimcy,  liveUness, 
humour,  wit,  learning,  acuteness,  and  not  unfre- 
quentiy,  real  eloquence.  On  the  other  hand,  no 
style  can  be  more  vicious.  It  is  in  the  highest 
degree  unnatural,  both  in  ito  general  tone  and  also 
in  the  phraseolc^  employed.  The  former  is  dis- 
figured by  the  constant  recurrence  of  ingenious  but 
forosd  and  tumid  ooncdts  and  studied  prettinessea, 
while  the  latter  is  remarkable  for  the  multitude  of 
obsolete  words  ostentatiously  paraded  in  almost 
every  sentence.  The  greater  number  of  these  are 
to  be  found  in  the  extant  compositions  of  the  oldest 


350 


APPULEIUSL 


dnunitic  writen,  and  in  quotationt  prawrved  hj 
the  gnnunariau ;  and  those  for  which  no  antho- 
rity  cun  be  piodoeed  were  in  all  pMfaabilitj  drawn 
from  the  same  soufce,  and  not  arUtiarily  coined  to 
answer  the  porpoie  of  the  moment,  aa  some  critics 
have  imagiiied.  The  least  fimlty,  periiapsy  of  all 
his  pieces  is  the  Apologia.  Hen  he  spoke  fipem 
deep  feeling,  and  although  we  may  in  many  places 
detect  the  inveteiate  affectation  of  the  ifaetoridan, 
vet  there  is  often  &  bold,  manly,  stnight-fiorwaid 
heartiness  and  troth  whidi  we  seek  in  vain  in 
those  compositions  where  his  feeliogs  w«e  lass 
touched. 

We  do  not  know  the  year  in  whidi  oar  anthor  was 
bom,  nor  that  in  which  he  died.  Bat  the  names 
of  Lollios  Uxbicns,  Sdpio  Orfitns,  Seyerianas, 
Lollianus  Aritas,  and  others  who  are  incidentally 
mentioned  by  him  as  his  contemporaries,  and  who 
from  other  loaroes  are  known  to  haTe  held  high 
offices  onder  the  Antonines,  enaUe  as  to  determine 
the  epoch  when  he  flourished. 

The  extant  works  pf  Appoleins  an :  I.  Jfeto- 
morpkoteon  sen  d$  Amm  Awreo  Ubri  XL  This 
celebmted  romance,  which,  together  with  the  6vos 
of  Lucian,  n  mid  to  have  been  fonnded  upon  a 
work  bearing  the  same  title  by  a  certain  Locins  of 
Patrae  f  Photins,  BibL  cod.  czxix.  p.  166)  belonged 
to  the  class  of  tales  distinguished  by  the  ancients 
under  the  title  of  3fi2B»ae.A'6a2a8.  It  seems  to  haTS 
been  intended  simply  as  a  satire  upon  the  hypocrisy 
and  debauchery  of  certain  orders  of  priests,  the  &ands 
of  juggling  pretenden  to  supematural  powers,  and 
the  general  profligacy  of  pabUc  momla.  There  are 
some  however  who  discoTer  a  more  recondite  mean- 
ing, and  especially  the  author  of  the  Dirine  Legation 
of  Moses,  who  has  at  great  length  endeayonred  to 
proye,  thiit  the  Golden  Ass  was  written  with  the 
view  of  recommending  die  Pagan  religian  in  oppo- 
sition to  Christianity,  which  was  at  that  time 
making  rapid  proness,  and  especially  of  inculcating 
the  importance  o?  initiation  into  the  purer  myste- 
[Dw,  Leg*  bk.  IL  sect  iy.)    The  epithet 


Awrmu  is  generslly  supposed  to  haye  been 
stowed  in  consequence  of  the  admiration  in  which 
the  tale  was  held,  for  being  considered  as  the  most 
excellent  composition  of  ito  kind,  it  was  compared 
to  the  most  excellent  of  metals,  just  as  tiie  apoph- 
thegms of  Pythagoras  were  distinguished  as  Xfivai. 
iwn.  Warbnrton,  howeyer,  iogenioosly  contends 
that  amretu  was  the  common  epithet  bestowed 
upon  all  Milesian  tales,  because  they  were  such  as 
strollers  used  to  reheuM  for  a  piece  of  money  to 
the  nibble  in  a  circle,  after  the  mshioo  of  oriental 
story-tellers.  He  founds  his  oonjectara  upon  an 
expression  in  one  of  Pliny*a  Epistles  (iL  20), 
<u»em  para,  et  aodpe  oaream  foMaim^  which 
seems,  howeyer,  rather  to  mean  *^  giye  me  a  piece 
of  copper  and  receifv  in  retam  a  story  worth  a 
piece  of  gold,  or,  precious  aa  gold,**  which  brings 
us  bock  to  the  old  explanation.  The  well-known 
and  exquisitely  beautifol  episode  of  Cupid  and 
Psyche  is  introduced  in  the  4th,  5th,  and  6th 
books.  This,  whateyer  opinion  we  may  form  of 
the  principal  nanatiye,  is  evidently  an  allegory, 
and  is  generally  undentood  te  shadow  forth  the 
progress  of  the  soul  to  periection. 

II.  FUrridontm  Lihri  IY,  An  MlnXoy^o,  con- 
taining select  extracts  from  yarieus  onticDs  and 
dissertations,  coUected  probably  by  some  admirer. 
It  has,  howeyer,  been  imagined  that  we  haye  here 
a  sort  of  ooDimon-plaoe-book,  in  which  Appuleias 


APP0LSIUS. 

regislered,  from  time  te  time,  such  ideas  « 
of  expression  as  he  thonght  worth  preserring,  with 
a  yiew  to  their  insertion  in  some  oontinuoas  oont- 
position.  This  notion,  although  adopted  by  On^ 
dendoip,  has  not  fomid  many  supporterk  It  ia 
wonderful  that  it  should  eytr  haye  been  serionsly 


III.  IM  Deo  SoeraiiB  Liber.  This  treatise  has 
been  roughly  attacked  by  St.  Aognstine. 

IV.  De  DogmaU  Flatamt  LSbri  tree.  The  fint 
book  eontains  some  aoeoant  of  the  apeetdatim  duo- 
trmee  of  Pkto^  the  seomd  of  his  moni^  the  third 
of  his  Jo^ 

y.  De  Mmmdo  Liber.  A  translation  of  the  work 
irffp{  M^oyien,  at  one  time  ascribed  to  Aristotle. 

VI.  Apoloffia  siye  De  Magia  Liber.  The  ora- 
tion described  aboye,  deliyered  before  Chmdina 
Maximus. 

VI L  HermeUs  Tnemt^iaU  De  Naimra  Deormm 
Diaiogia.  Scholan  are  at  yariance  with  rqpud 
to  the  authenticity  of  this  translation  of  the  Aade- 
pian  dialogue.  As  to  the  original,  see  Fabric. 
.dimL  Onue*  i.  8. 

Besides  these  a  number  of  works  now  lost  aiv 
mentioned  incidentally  by  Appuleius  himself  and 
many  othen  belonging  to  some  Appuleius  are  cited 
by  the  grammarians.  He  professes  to  be  the  wof 
thor  of  **  poemeda  oimm  geitn  apta  wpas,  tgrae^ 
9oeoise(UkwrmisitBmmaiira$aejpr^d^ihmkiiioriaM 
varioB  renm  nee  fum  oraHoiue  lamdaJaa  dieertie  mee 
nom  dkdogoe  lamdatoe  pkiloeophie^  both  in  Greek 
and  Latin  {Fhrid,  iL  9,  iiL  18,  20,  It.  24) ;  and 
we  find  especial  mention  made  of  a  ooIlectioQ  of 
poems  on  playful  and  amatory  themes,  entitled 
Xck/mto,  fi^m  which  a  few  fragments  are  quoted 
in  the  Apologia,  (pp.  408,  409,  414 ;  compare 
.538.) 

The  Editio  Princeps  was  printed  at  Rome,  by 
Sweynheym  and  Pannarts,  in  the  year  1469,  edited 
by  Andrew,  bishop  of  Aleria.  It  is  exoessiycly 
rare,  and  is  considered  yaluable  in  a  critical  point 
of  yiew,  because  it  contains  a  genuine  text  honeatlj 
copied  from  MSS.,  and  free  from  the  multitude  cf 
conjectnral  emendations  by  which  neariy  all  the 
rest  of  the  earlier  editions  are  oormpted.  It  is, 
mozcoyer,  the  only  old  edition  which  escaped  mu- 
tilation by  the  Inquisition. 

An  excellent  edition  of  the  Asinoa  appeared  at 
Leyden  in  the  year  1786,  printed  in  4to.,  and 
edited  by  Oudendoip  and  Ruhnken.  Two  addi- 
tional yolumes,  eontaining  the  renudning  wofka, 
appeared  at  Leyden  in  1828,  edited  by  Boycha. 
A  new  and  yeiy  ehborate  edition  of  the  whola 
woriu  of  Appuleias  has  been  published  at  Leipaig, 
1842,  by  a  F.  Hildefanmd. 

A  gnat  number  of  tcansbtiona  of  Ae  Golden 
Ass  are  to  be  found  in  all  the  principal  Eurapean. 
languages.  The  last  English  yenion  is  that  by 
Thomas  Taylor,  in  one  yolume  Oyo.,  Londen, 
1822,  which  contains  also  the  tract  De  Deo 
SoeroHe.  [W.  R] 

L.  APPULEIUS,  commonly  called  Appuuiub 
BjLRBiiiUS,  a  botanical  writer  of  whose  life  no  par- 
ticuhn  an  known,  and  whose  date  is  rather  unoer- 
tain.  He  has  somtimes  been  identified  with  Appfr- 
leina,  the  author  of  the  **  Golden  Asa,**  and  some- 
times with  Appuleius  Cekus  [Cslsdo,  Appulkub], 
but  hie  work  is  eyidently  written  later  than  the  time 
of  either  of  those  penons,  and  probably  cannot  be 
placed  earlier  than  the  fourth  century  after  Christ. 
It  is  written  in  Latin,  and  entitled /~ 


APRONIU& 

de  Medieamiiuim  Herbarum  ;  it  eootiitt  of  one 
irandred  and  twenty-eight  ehapten,  and  u  ttottly 
taken  from  Dioworidea  and  Pliny.  It  was  fint 
paUlthed  at  Rome  by  Jo.  Phil,  de  Lignaaune, 
4to.,  withoat  date,  but  before  1484.  It  waa  re- 
printed three  times  in  the  sixteenth  century,  be- 
sides being  induded  in  two  coUeetions  of  miedical 
writen,  and  in  serenl  editions  of  the  works  of 
Af^nleins  of  Madanra.  The  bst  and  best  edition 
is  that  by  Ackennann  in  his  ParabUbtm  Medieor 
meniorvm  Sar^ptons  AiMyMj  Norimbw  1788,  8vo. 
A  short  woik,  **De  Ponderibna  et  Ifensoris,** 
bearing  the  name  of  Appoleios,  is  to  be  Ibirad  at 
the  end  of  seToal  editions  of  Mesoe^  works. 
(Haller,  BiUioth,  Boian. ;  Choulant,  HcmdUuk  der 
Bueierkmden»r  dm  Alien  MedioM,)    [W.A.O.] 

APPULEIUS,  L,  CAECI'LICUS  MINU- 
TIA'NUS,  the  anther  of  a  work  de  OHhograpkM, 
of  which  considerable  fiaflments  were  fint  pnbHshed 
by  A.  Mai  in  ^  Juris  Cinlis  Ante-Justinianei  Reli- 
quiae, &c,"  R<«ie,  1823.  They  were  republished 
by  Osann,  Darmstadt,  182S,  with  two  other  gram- 
matical works,  de  Nala  Jtpiraiioma  and  de  Diphr 
iioMtt,  which  also  bear  the  name  of  Apputeins. 
Madyig  has  shewn  {de  ApmleH  Frapm.  de  OrAo^^ 
Hafiiiae,  1829),  that  the  treatise  de  Ortkograpkia 
IS  the  work  of  a  literary  impostor  of  the  fifteenth 
century.  The  two  other  gnunmatieal  treatises 
above  mentioned  were  probibly  written  in  the 
tenth  ceotory  of  oar  aera. 

A'PRIES  CAirpiV*  'AwpCofX  a  hinff  of  Egypt, 
the  8th  of  the  26th  (Salte)  dpasty,  the  Pharaoh- 
Hophra  of  Scripture  (Ixz.  OOo^pif),  the  Vi^hres 
of  Manetho,  sncoeeded  his  fiither  Psammuthis,  B.C. 
596.  The  commencement  of  his  reign  was  dtstin- 
guished  by  great  success  in  war.  He  conquered 
Palestine  and  Phoenicia,  and  for  a  short  time  re- 
established the  Egyptian  infinenee  in  Syria,  which 
had  been  OTerthrown  by  Nebuchadneasar,  He 
fiiiled,  howeyer,  to  protect  his  ally  Zedekiah,  king 
of  Jemsalem,  from  the  renewed  attack  of  Nebu- 
chadnezzar, who  took  and  de8tro3red  Jerusalem. 
(&  c  586.)  About  the  same  time,  in  consequence 
of  the  &ihire  of  an  expedition  which  Apries  had 
sent  against  Cyrene,  his  army  rebelled  and  elected 
as  king  Amasis,  whom  Apries  had  sent  to  reconcile 
them.  The  crueltyof  Apries  to  Patarbemia,  wh(Hn 
he  had  sent  to  bnng  back  Amasis,  and  who  had 
foiled  in  tiie  attempt,  exasperated  the  principal 
E^ypftians  to  sodi  a  degree,  that  they  deserted 
him,  leaTing  him  only  to  iJie  protection  of  an 
amdliary  force  of  80,000  Greeks.  With  these 
arid  the  few  Egyptians  who  remained'  feithful 
to  him,  Apries  encountered  Amasis  at  Momem- 
phis,  but  his  army  was  orerpowered  by  numbers^ 
and  he  himsdf  was  t^un  aliTOb  Amasis 
treated  him  for  some  time  with  kindness,  but 
at  lengdi,  in  consequence  of  the  continued  mur- 
mors  of  the  Etnrptians,  he  sofiered  him  to  be 
pat  to  death.  (Herod.  161,  Ac,  169,  It.  159; 
Died.  L  68;  Athoi.  xiiL  p.  560;  Jemn.  xxxviL  5, 7, 
xfir.  30,  xlri.  26  ;  Eiek.  xzix.  3  ;  Joseph.  AnL  x. 
9.  §  7  ;  AMA81&)  [P.  S.] 

APR01<f  lUS.  1.  C.  Ap&onivs,  elected  one  of 
the  tribunes  of  the  plebs  on  the  abolition  of  the 
decemrisste,  B.  a  449.    (Liv.  iii.  54.) 

2.  Q.  Apbonius,  the  chief  of  the  decnmani  in 
SicOy  dnring  the  government  of  Venes  (b.  c.  73 — 
71),  was  one  of  the  most  distinguished  for  rapacity 
and  wickedness  of  every  kind.  (Cic  Verr,  ii.  44, 
iii  9, 12,  21,  23.) 


APSINES. 


351 


8b  Lb  APKoraiTS,  oonsnl  soflectns  in.  a.  d.  8 
{FtuU  CaipU,y^  belonged  to  the  military  staff  of 
Dmsas  (eoihon  I>nui\  when  the  latter  was  sent  to 
quell  the  revolt  of  the  army  in  Germany,  Ju  d.  14. 
Apronios  was  sent  to  Rraiewith  two  others  to 
cany  the  demands  of  the  mutineers ;  and  on  his 
retam  to  Germany  he  served  under  Oermanicos, 
and  is  mentioned  as  one  of  the  Roman  generals  in 
the  campaign  of  a.  n.  15*  Qa  account  of  his  ser- 
vieea  in  this  war  he  obtained  the  honour  of  the 
triumphal  omamentSb  (Tac  Amu  L  29»  56,  72.) 
He  was  in  Rome  in  the  following  Year,  jk.  n.  16 
(ii.  32);  and  four  years  afterwards  (▲.  d.  20),  he 
sooeeedsd  Camillna,  as  procoasul,  in  the  government 
of  Africa.  He  carried  on  the  war  agsinsl  Tacferi' 
nas,  and  enforced  military  discipline  with  gseal 
severity,  (iii.  21.)  He  was  subsequently  the  pro- 
praetor of  lower  Germany,  when  the  Frisii  re- 
volted, and  seems  to  have  lost  his  life  in  the  was 
against  them.  (iv.  73,  compared  with  xi.  19.) 
Apronios  had  two  danghten:  one  of  whom  waa 
married  to  Plautins  Silvanus,  and  was  murdered 
by  her  husband  (tr.  22) ;  the  other  was  married 
to  Lentulus  Gaetulicus,  consul  in  a.  fib  26.  (vi 
30.)  He  had  a  son,  ll  Apronios  Caesiamis,  who 
aecompanied  his  fother  to  Afirica  in  A.  n.  20  (iii. 
21 X  and  who  was  consul  foe  six  months  with  Ciali- 
gula  in  A.  n.  39.    (Dion  Case.  lix.  13.) 

APRONIA'NUSb  1.  C.  Vipstanus  Apro- 
NiANUs,  was  prooonsal  of  Africa  at  the  accession 
of  Vespasian,  a.  d.  70.  (Tac.  HiaL  L  76.)  He 
is  probably  tiie  same  Apronianns  aa  the  eoasul  of 
that  name  in  a.  n.  69. 

2.  CASfaus  ApEONiANua,  the  fother  of  Dion 
Oassius,  the  historian,  was  goyemor  of  Dahnatin 
and  Cilida  at  different  periods.  Dion  Cassins  was 
with  his  fother  in  Cilieia.  (Dion  Cass.  xlix.  36, 
Ixix.  1,  bczii  7.)  Reimar  {de  Vita  CauU  Dmnms 
§  6.  p.  1535)  snpposes,  that  Apronianns  was  ad- 
mitted into  the  senate  idxmt  a.  n.  180. 

3.  Apbonianub,  governor  of  the  province  of 
Asia,  was  unjustly  condemned  to  death  in  his 
absence,  a.  n.  203.    (Dkm  Cass.  Ixxvi.  8.) 

4.  Apronianits  Aarx&ius.    [Ajbtbiuus.} 
A'PSINES  CAt^W').      1.  An  Athenian  so- 

phist,  callad  by  Snidas  («;«.;  comp.  Eudoc  p.  67) 
a  man  worthy  of  note,  waA.  fioher  of  Onasimus,  but 
otherwise  unknown. 

2.  A  son  of  Onasimns,  and  grandson  of  Apsines 
Nob  1,  is  likewise  called  an  Auenian  sophist.  It 
is  not  impossible  that  he  may  be  the  Apaines 
whose  commentary  on  Demosthenes  is  mentioned 
by  Ulpian  {ad  DemoA,  Lepiin,  p.  11;  eonp.  Schol. 
ad  Hermog,  p.  402),  and  who  taught  rhetoric  at 
Athens  at  the  time  of  Aedesius,  in  the  fourth  cen- 
tury of  our  era,  though  this  Apsines  is  called  a 
Lacedaemonian.  (Ennap.  VU.  Sopk  p.  113,  ed. 
Antwerp^  1568.)  This  Apsines  and  his  disciples 
were  hostile  to  Julianus,  a  oontemponry  rhetori- 
cian at  Athens,  and  to  his  school.  This  enmity  grew 
so  much  that  Athens  in  the  end  found  bm  m  a 
state  of  dvil  war&re,  which  reqniied  the  presence 
of  a  Roman  proconsul  to  suppress^  (Eonap.  p.  116» 

&C.) 

3.  Of  Gadara  in  Phoenicia,  a  Greek  sophist  and 
rhetorician,  who  flourished  in  the  raiffu  of  Maxi- 
minus,  about  a.  d.  285.  He  studied  at  Smyrna 
under  Herscleides,  the  Lycian,  and  afterwards  at 
Nicomedia  under  Basilicus.  He  subsequently 
taught  rhetoric  at  Athens,  and  dutinguishod  him- 
self so  much  that  he  was  honoured  inth  the  oo* 


253  AQUILA. 

flular  dignUy.    (Suidat,  t,  «. ;  Tietiet.  CM.  ▼!&. 
696.)    He  was  a  friend  of  PhilMUatuB  (  FiL  SopL 
ii.  38.  §  4),  who  pniues  the  strength  and  fidelity 
of  his  memory,  but  is  afiaid  to  aay  mora  for  fear  of 
being  foipectod  of  flatteiy  or  partiality.     We  itill 
poaaeM  two  rhetorical  works  of  Apsines :    1.  n<y4 
rw  fUpmif  rod  iroXtrocov  X^v  r4x^  which  was 
first  printed  by  Aldus  in  his  Rhetores  Graeci  (pp. 
682 — 726),  under  the  incorrect  title  r4xKn  Pvro' 
pue^  w€fli  wpooiftim^y  as  it  is  called  by  the  Scholiast 
on  Hermogenes  (pw  14,  but  see  p.  297).      This 
work,  however,  is  only  a  part  of  a  greater  work, 
and  is  so  much  interpolated  that  it  is  scarcely  poa- 
sible  to  form  a  coirect  notion  of  it.     In  some  of 
the  interpolated  parts  Apsines  himself  is  quoted. 
A  considerable  portion  ii  H  was  discoyered  by 
Rhunken  to  belong  to  a  work  of  Longinns   on 
rhetoric,  which  is  now  lost,  and  this  portion  has 
consequently  been  omitted  in  the  new  edition  of 
Wall  in  hu  Rhetores  Oraeci    (ix.  p.46&,  &c.; 
eomp.  Westermann,  Cfetek  d.  OriecL  BenHtamk, 
§  98,  n.  6.)     2.  UtfA  rw  irxyntaeriffiUvrnf  wpo- 
€KififtdTwi>^  is  of  little  importance  and  yery  short. 
It  ie  printed  in  Aldus'  Ekeior,  Graee.  pp.  727-730, 
and  in  Walx.  RheUtr.  Graee.  iz.  p.  634«  Ac.  [L.S.] 
APSYRTUS  or  ABSYRTUS  ("A^niprof),  one 
of  the  prindpal  Teterinary  surgeons  of  whom  any 
remains  are  still  extant,  was  bom,  according  to 
Snidas  (s.  v.)  and  Eudoda  (Violar.  ap.  Villoison, 
JnsoiL  Gram,  vol.  L  p.  65),  at  Prusa  or  Nico- 
media  in  Bithynia.    He  is  said  to  have  served 
under  Constantine  in  his  campaign  on  the  Danube, 
which  is  generally  supposed  to  mean  that  under 
Constantine  the  Great,  a.  d.  322,  but  some  refer  it 
to  that  under  Constantine   IV.  (or  Pogom>Uu\ 
A.  D.  671.    His  remains  are  to  be  found  in  the 
**  Veterinariae  Medicinae  Libri  Duo,*'  first  pub- 
lished in  Latin  by  J.  Ruellius,  Paris,  1530,  foL, 
and  afterwards  in  Greek  by  S.  Grynaeue,  Basil. 
1537,  4to.     Sprengel  published  a  little  work  en- 
titled **•  Prognunma  de  Apsyrto  Bithynio,**  Hahie, 
1832,410.  [W.A.G.] 

A'PTEROS  fAirr^poj),  «*the  wingless,"  a  sur^ 
name  under  which  Nice  (the  goddess  of  victory) 
had  a  sanctuary  at  Athens.  This  goddess  was 
usually  represented  with  wings,  and  their  absence 
in  this  instance  was  intended  to  signify  that  Vic- 
tory would  or  could  never  fly  away  from  Athens. 
The  same  idea  was  expressed  at  Sparta  by  a  statue 
of  Ares  with  his  feet  chained.  (Pans.  L  22.  §  4, 
iil  15.  §  5.)  [L.  S.J 

APULEIUS.  [Appulwus.] 
APU'STIA  GENS,  had  the  cognomen  FuLLa 
The  Apnstii  who  bear  no  cognomen  are  spoken  of 
under  Apusriua.  The  first  member  of  this  gens 
who  obtained  the  consulship,  waa  L.  Apustius 
FuUo,  B.  c.  226. 

APU'STIUS.  1.  L.  Apustius,  the  comman- 
der of  the  Roman  troops  at  Tarentum,  b.  c.  215. 
(Liv.  xxiii.  38.) 

2.  L.  Apustius,  legate  of  the  consul  P.  Sul- 
picius  in  Macedonia,  b.  c  200,  was  an  active 
officer  in  the  war  against  Philip.  He  was  aflker- 
wards  a  legate  of  the  consul  L.  Cornelius  Scipio, 
B.  c.  190,  and  was  killed  in  the  same  year  in  an 
engagement  in  Lyda.  (Liv.  xxxL  27,  xxxvii  4, 
16.) 

3.  P.  Apustius,  one  of  the  ambassadors  sent  to 
the  younger  Ptolemy,  B.  c.  161.     (Polyb.  xxxii. 

'  A'QUILA  (*Aiei^Aat),  the  tnuislator  of  the  Old 


AQUILA. 

Testament  into  Greek,  was  a  native  of  Pontoa. 
Epiphanes  (p9  FomL  et  Meiu.  15)  states,  that  he 
was  a  reUtion  of  the  emperor  Hadrian,  who  em- 
ployed him  in  the  rebuilding  of  Jerusalem  (Aelia 
Capitolina) ;  that  he  was  converted  to  Christianity, 
but  excommunicated  for  practising  the  heathen 
astrology;  and  that  he  then  went  over  to  the 
Jews,  and  waa  drcumcised;  but  this  account  is 
probacy  founded  only  on  vague  rumours.  All 
that  we  know  with  certainty  is,  that  having  been 
a  heathen  he  became  a  Jewish  proselyte,  and  that 
he  lived  in  the  reign  of  Hadrian,  probably  about 
130  ▲•  D.  (Iren.  liL  24;  Euseb.  Praep.  Evan, 
viL  1 ;  Hieron.  £^  ad  Fammack,  voL  iv.  pt.  2, 
p.  255,  Mart.) 

He  transkted  the  Old  Testament  from  Hebrew 
into  Greek,  with  the  purpose  of  furnishing  the 
Jews  who  spoke  Greek  with  a  version  better  fitted 
than  the  Septnagint  to  sustain  them  in  their  op- 
position to  Christianity.  He  did  not,  however,  as 
some  have  supposed,  fidsify  or  pervert  the  sense  of 
the  original,  but  he  translated  every  word,  even 
the  titlea,  such  as  Meuiaht  with  the  most  literal 
aocuFBcy.  This  principle  was  carried  to  the  utmost 
extent  in  a  second  edition,  which  was  named  xan^ 
dHpi€uBUf,  The  version  was  very  popular  with  the 
Jews,  in  whose  synagogues  it  was  read.  (NoveiL 
146.)  It  waa  generally  disliked  by  the  Christians ; 
but  Jerome,  though  sometimes  showing  this  feel- 
ing, at  other  times  speaks  most  highly  of  Aquila 
and  his  version.  (Qaaeft  2,  adikumu,  iii  p.  35 ; 
EpuL  ad  Marcdi  iii  p.  96,  iL  p.  312 ;  QmiesL 
Heb,  m  Genu,  iii.  p.  216 ;  OommmL  m  «/«.  c.  8 ; 
Comm&mL  m  Hot.  c.  2.)  The  version  u  also 
praised  by  Origen.  {OommenL  in  Jok,  viiL  p.  131; 
Jia$pon9,  ad  Africaau  p.  224.) 

Only  a  few  fragments  remain,  which  have  been 
published  in  the  editions  of  the  Hexapla  [Ori- 
(JSNxs],and  in  Dathe*s  6(pMci(2a,Lips.  1746.  [P.  S.  j 
A'QUILA,  JU'LIUS,  a  Roman  knight,  sta- 
tioned with  a  few  cohorts,  in  a.  d.  50,  to  protect 
Cotys,  king  of  the  Bosporus,  who  had  received  the 
sovereignty  after  the  expulsion  of  Mithridates.  In 
the  same  year,  Aquila  obtained  the  praetorian 
insignia.   (Tac.  Ann,  xii.  15,  21.) 

A'QUILA,  JU'LIUS  (GALLUS?),  a  Ronmn 
jurist,  from  whose  liber  reeponaortun  two  fnigmenta 
concerning  UUoree  are  preserved  in  the  Digest  In 
the  Florentine  Index  he  is  named  GaUns  AquUa^ 
probably  from  an  error  of  the  scribe  in  reading 
roAAov  for  IovXjou.  This  has  occasioned  Julias 
Aquila  to  be  confounded  with  AquiUius  Gallus. 
His  date  is  uncertain,  though  he  probably  lived 
under  or  before  the  reign  of  Septimius  Sevenis« 
A.  D.  193-8 ;  for  in  Dig.  26.  tit  7,  s.  34  he  gives 
an  opinion  upon  a  question  which  seems  to  have 
been  first  settled  by  Severus.  (Dig.  27.  tit  3.  s.  1. 
§  Sw)  By  most  of  the  historians  of  Roman  law  he 
is  referred  to  a  hiter  period.  He  may  possibly  be 
the  same  person  with  Lucius  Julius  Aquila,  who 
wrote  de  Etrmoa  diac^)Una,  or  with  that  Aquila 
who,  under  Septimius  Severus,  was  praefect  of 
Egypt,  and  became  remarkable  by  his  persecution  of 
the  Christiana.  (Majansius,  Camm,  ad  30  Junecon, 
Fragm,  vol  ii  p.  288 ;  Otto,  m  Frarf,  Thes,  vol 
L  p.  13;  Zimmem,  J7om.  Feckte-GeeMckiey  vol.  L 
§  103.)  [J.  T.  G.] 

A'QUILA,  L.  PO'NTIUS,  tribune  of  the  plebs, 
probably  in  b.  c.  45,  was  the  only  member  of  the 
college  that  did  not  rise  to  Caesar  as  he  passed  by 
the  tribunes^  seats  in  his  triumph.  (Suet  Jul,  Cbes. 


AQUILLIA. 

78.)  He  was  one  of  Caeaar^i  murderen,  and  after- 
wards served  as  a  legate  of  Brotos  at  the  beginning 
of  B.  c  43  in  Cisalpine  GaoL  He  defeated  T. 
Mnnatins  Plancus,  and  drove  him  out  of  Pollentia, 
bat  was  killed  himself  in  the  battle  fooght  against 
Antony  by  Hiitins.  He  was  hononnd  with  a 
statne.  (Appian,  ^.  C  iL  113;  Dion  Cass.  zlvi. 
38,  40 ;  Cic  PUL  xi.  6,  xiii.  12,  atl  Fam,  z.  S3.) 
Pontina  Aqnila  was  a  friend  of  Cicero,  and  is  fim- 
qnently  mentioned  by  him  in  his  letters.  (Ad  Fam. 
T.  2—4,  viL  2,  3.) 

A'QUILA  ROMA'NUS,  a  ihetorician,  who 
lived  after  Alexander  Nimienius  but  before  Julius 
Rofinianns,  probably  in  the  third  century  after 
Christ,  the  author  of  a  small  work  intitled,  deFiguris 
Semlmtiamm.  et  EloeutUmia^  which  is  usually  printed 
with  Rutilitts  Lupus.  •  The  best  edition  is  hj 
Rahnken,  Lugd.  Bat  1768,  reprinted  with  addi- 
tioDal  notes  l^  Frotscher,  Lips.  1831.  Rufinianus 
states,  that  Aquila  took  the  materials  of  this  work 
frrnn  one  of  Alexander  Numenius  on  the  same 
subject.  [See  p.  123,  a.] 

A'QUILA,  VE'DIUS,  commander  of  the  thir- 
teenth  legion,  one  of  Otho*s  generals,  was  present 
in  the  battle  in  which  Otho^s  troops  were  defeated 
by  those  of  Vitellius,  a.  d.  70.  He  subsequently 
espoused  Vespesian^s  party.  (Tac.  HisL  ii.  44,  iii.  7.) 

AQUl'LIA  SEVE'RA,  JU'LIA,  the  wife  of 
the  emperor  £lagaba]us,  whom  he  married  after 
divorcing  bis  former  wife,  Paula.  This  marriage 
gave  great  offence  at  Rome,  since  Aquilia  was  a 
vestal  viig;m;  but  Elaoabalus  said  that  he  had 
contracted  it  in  order  that  divine  children  might 
be  bom  from  himself^  the  pontifex  maximus,  and  a 
vestal  virgin.  Dion  Gassius  says,  that  he  did  not 
live  with  her  long ;  but  that  after  marrying  three 
others  successively,  he  again  returned  to  her.  It 
appears  from  coins  that  he  could  not  have  married 
her  before  a.  d.  221.  (Dion  Cass.  Ixxix.  9 ;  Hero- 
dian.  ▼.  6 ;  Eekhel,  vil  p.  259.) 


ARACHNE. 


258 


COIN  OF  JULIA  AQDLLIA  8KVBRA. 

AQUILI'NUS,  a  cognomen  of  the  Herminia 
Gens. 

1.  T.  HBRininus  Aquilinus,  one  of  the  heroes 
in  the  lay  of  the  Tarqums,  was  with  M.  Horatius 
the  eomxnander  of  the  troops  of  Tarquinius  Superbus 
when  be  was  expelled  from  the  camp.  He  was 
one  of  the  defenders  of  the  Sublidan  bndge  against 
the  whole  force  of  Porsenna,  and  took  an  active 
part  in  the  sabsequent  battle  against  the  Etruscans. 
He  was  consul  in  b.  c.  506,  and  fell  in  the  battle 
of  Uie  lake  Regillus  in  498,  in  single  combat  with 
BCamilins.  (Liv.  ii  10,  11,  20  ;  Dionys.  iv.  75, 
V.  22,  23,  26,  36,  vi.  12 ;  Plut.  Poplie,  16.) 

2.  Lar  Hbrminius  T.  f.  AaxnLiNUS,  Cos. 
L  c.  448.    (Liv.  iii  65;  Dionys.  xi  51.) 

AQ  UTLLIA,  whom  some  bad  said  that  Quintus 
Cicero,  the  brother  of  the  orator,  intended  to  marry. 
Cicero  mentions  the  report  in  one  of  his  letters. 


B.  c.  44,  and  says,  in  another,  that  young  Quintus 
would  not  endure  her  as  a  step-mother,  {ad  AU, 
xiv.  13,17.) 

AQUrLLIA  GENS,  patrician  and  plebeian. 
On  coins  and  inscriptions  the  name  is  almost  always 
written  Aquiilhu^  but  in  manuscripts  generally  with 
a  single  L  This  gens  was  of  great  antiquity.  Two 
of  the  Aquillii  are  mentioned  among  the  Roman 
nobles  who  conspired  to  bring  back  the  Tarquins 
(Liv.  ii  4);  and  a  member  of  the  house,  C.  Aquil- 
Uus  Tascus,  is  mentioned  as  consul  as  early  as 
b.  c.  487.  The  cognomens  of  the  Aquillii  under 
the  republic  are  Corvus,  Crassus,  Flokus,  Cal- 
lus, Tuscus :  for  those  who  bear  no  surname,  see 
AauiLLiua 

AQUl'LLIUS.  1.  M\Aquilliu8,M\f.M\n. 
Consul  &  c.  129,  put  an  end  to  the  war  which  hod 
been  carried  on  against  Aristonicus,  the  son  of 
Eumenes  of  Peigamus,  and  which  had  been  almost 
terminated  by  his  predecessor,  Perpema.  On  his 
return  to  Rome,  he  was  accused  by  P.  Lentulus  of 
maladministration  in  his  province,  but  was  acquit- 
ted by  bribing  the  judges.  (Flor.  ii  20 ;  Justin. 
xxxvi  4 ;  Veil  Pat.  ii  4 ;  Cic  d»  Nai,  Dear,  ii  5, 
Dw,  in  CaedL  21 ;  Appian,  B,  C.  i  22.)  He 
obtained  a  triumph  on  account  of  his  successes  in 
Asia,  but  not  till  b.  c.  126.   {Fad,  Chpitof.) 

2.  M*.  Aquillius  M\  p.  M\  n.,  probably  a  son 
of  the  "preceding,  consul  in  b.  c.  101,  conducted  tho 
war  against  the  slaves  in  Sicily,  who  had  a  second 
time  revolted  under  Athenion.  Aquillius  com- 
pletely subdued  the  insurgents,  and  triumphed  on 
his  return  to  Rome  in  100.  (Fiorus,  iii  19 ;  Liv. 
Js^tUj  69;  Diod.  xxxvi  Eel  1 ;  Cic.  m  Verr.  iii.  54, 
V.  2 ;  Fast.  CapUol,)  In  98,  he  was  accused  by 
L.  FuRus  of  maladministration  in  Sicily ;  he  was 
defended  by  the  orator  M.  Antonius,  and,  though 
there  were  strong  proofs  of  his  guilt,  was  acquitted 
on  account  of  his  bravery  in  the  war.  (Cic.  BruL 
52,  da  Of.  ii  14,  proFlace,  39,  de  OraL  ii  28, 47.) 
In  b.  c.  88,  he  went  into  Asia  as  one  of  the  con- 
sular legates  to  prosecute  the  war  against  Mithri- 
dates  and  his  allies.  He  was  defeat^  near  Proto- 
tachium,  and  was  afterwards  delivered  up  to 
Mithridirtes  by  the  inhabitants  of  Mytilene.  Mith- 
ridates  treated  him  in  the  most  barbarous  manner, 
and  eventually  put  him  to  death  by  pouring  molten 
gold  down  his  throat.  (Appian,  Mitkr,  7,  19,  21  ; 
Liv.  EpU.  77 i  Veli  Pat.  ii  18;  Cic.  pro  Leg, 
Man,  5  ;  Athen.  v.  p.  218,  b.) 

AQUPLLIUS  JULIA'NUS.    [JuLiANua] 

AQUI'LLIUS  RE'GULUS.     [Rboulub.] 

AQUI'LLIUS  SEVE'RUa     [Sbvbrus.] 

AQUI'NIUS,  a  very  inferior  poet,  a  contem- 
porary of  Catullus  and  Cicero.  (Catull.  xiv.  18; 
Cic  7\mc.  v.  22.) 

M.  AQUI'NIUS,  a  Pompeian,  who  took  part 
in  the  African  war  against  Caesar.  Ailter  the  de- 
feat of  the  Pompeians,  he  was  pardoned  by  Caesar, 
B.C.47.    {De  BeiL  A/rio,  B7,  S9,) 

ARABIA'NUS(*Apo«iai^f),an  eminent  Chris- 
tian writer,  about  196  a.  d.,  composed  some  books 
on  Christian  doctrine,  which  are  lost.  (Euseb.  //. 
E,  V.  27  ;  Hieron.  de  Vir,  lUud,  c  51.)      (P.  8.] 

ARA'BIUS  SCHOLA'STICUSCAp<^u>f  2x0- 
AaoTuc^s),  the  author  of  seven  epigrams  in  the 
Greek  Anthology,  most  of  which  are  upon  works 
of  art,  lived  probably  in  the  reign  of  Justinian. 
(Jacobs,  xiii  p.  856.)  [P.  S.] 

ARACHNE,  a  Lydian  maiden,  daughter  of 
Idmon  of  Colophon,  who  was  a  fiunous  dyer  in 


S54 


ARAR03. 


purple.  His  daughter  was  gjpatljr  akilled  in  th« 
art  of  weaving,  and,  proud  of  her  talent,  she  even 
ventured  to  challenge  Athena  to  compete  with  her. 
Arachne  produced  a  piece  of  cloth  in  which  the 
amours  of  the  gods  were  woven,  and  w  Athena 
could  find  no  &ult  with  it,  she  tore  the  work  to 
pieces,  and  Aiachne  in  despair  hung  herself.  The 
goddess  loosened  the  rope  and  saved  her  life,  but 
the  rope  was  changed  into  a  cobweb  and  Arachne 
herself  into  a  spider  {dpdxyn)^  the  animal  most 
odious  to  Athena.  fOv.  MeL  vi  1—145;  Virg. 
CfeoTff,  iv.  246.)  This  fitble  seems  to  suggest  the 
idea  that  man  learnt  the  art  of  weaving  from  the 
q>ider,  and  that  it  was  invented  in  Lydi&  [L.  S.] 

ARAETHY'REA  QApcuetfpia),  a  daughter  of 
Aras,  an  autochthon  who  was  believed  to  have 
buUt  Arantea,  the  most  ancient  town  in  Phliasia. 
She  had  a  brother  called  Aoris,  and  is  said  to  have 
been  fond  of  the  chase  and  warlike  pursuits.  When 
she  died,  her  brother  called  the  country  of  Phliasia 
after  her  Araethyrea.  (Hom.  IL  u.  571 ;  Stiab.  viiL 
p.  382.)  She  was  the  mother  of  Phlias.  The 
monuments  of  Araethyrea  and  her  brother,  consist- 
ing of  round  piUars,  were  still  extant  in  the  time  of 
Pansanias ;  and  before  the  mysteries  of  Demeter 
were  commenced  at  Phlius,  the  people  always  in- 
voked Aras  and  his  two  children  with  their  fiEkoes 
turned  towards  their  monuments.  (Pans.  ii.  12. 
§§4-6.)  [L.S.] 

A'RACUS  CApoKos),  Ephor,  b. c.  409,  (HeU. 
ii.  3.  §  10,)  was  appointed  admiral  of  the  Lace- 
daemonian fleet  in  B.  a  405,  with  Lysander  for 
vice-admiral  (^rurroXm),  who  was  to  have  the 
real  power,  but  who  had  not  the  title  of  admiral 
(mvapxos)^  because  the  laws  of  Sparta  did  not 
allow  the  same  person  to  hold  this  office  twice. 
(Pint  Z^.  7 )  Xen.  Hell.  ii.  1.  §  7  ;  Diod.  xiiL 
100 ;  Fans.  x.  9.  §  4.)  In  398  he  viras  sent  into 
Asia  as  one  of  the  commissioners  to  inspect  the 
state  of  things  there,  and  to  prolong  the  command 
of  Dercyllidas  (iii.  2.  §  6) ;  and  in  869  he  was 
one  of  the  ambassadors  sent  to  Athens,  (vi.  5. 
§  33,  where  "ApoKos  should  be  read  instead  of 
"Aparos.) 

ARAGVNTHIAS  QApoKwetds),  a  surname  of 
Aphrodite,  derived  from  mount  Aiacynthus,  the 
position  of  which  is  a  matter  of  uncertainty,  and 
on  which  she  had  a  temple.  (Rhianus,  ap.  Stqtk, 
Byz,  8, «.  *ApAKweos,)  [L.  S.] 

ARA'RSIUS,  PATRI'CIUS  {UarpUm'Apdp. 
trios),  a  Christian  writer,  was  the  author  of  a 
discourse  in  Greek  entitled  Ooeamu,  a  passage  out 
of  which,  relatiog  to  Meletius  and  Arius,  is  quoted 
in  the  Synodioon  Vehu  (82,  ap.  Fabric.  BihL  Graec 
xii.  p.  369).  The  title  of  this  £ragment  is  Ilarpc- 
iclov  *Apap*riov  rov  fidKapos,  ix  roO  TiSyov  CBdrov 
rov  4irt\tyofi4pou  'tUcteamO,  Nothing  more  is 
known  of  the  writer.  [P.  S.] 

ARA'ROS  {'Apapt^y,  an  Athenian  comic  poet 
of  the  middle  comedy,  was  the  son  of  Aristophanes, 
who  first  introduced  him  to  public  notice  as  the 
principal  actor  in  the  second  Piviiu  (&  a  388),  the 
last  play  which  he  exhibited  in  his  own  name  :  he 
vm>te  two  more  comedies,  the  Ktixa^os  and  the 
Atokovitanr^  which  were  brought  out  in  the  name 
of  Amros  CAty.  ad  Plut,  iv.  Bekker),  probably 
very  soon  after  the  above  date.  Araros  first  ex- 
hibited in  his  own  name  a  c.  375.  (Suidas,  «.  v.) 
Suidas  mentions  the  following  as  his  comedies : 
Koirc^r,  KaiiwvXUw^  TUufis  yoyal,  'TftiMuer,  'A8ci>- 
r»,  UppBwiiuHf,  All  that  we  know  of  his  dnmatic 


ARATU& 

character  is  contained  in  the  following  passage  of 
Alexis  (Athen.  iii  p.  123,  e.),  who,  however,  was 
his  rival: 

Kol  yap  $oAXofJUU 
03cmfs  ore  ytSom*  wpSyita  8*  4<rrl  /mm  i*iya 
^pheros  Mop  f^xP^^P*^  *Apap6ros.        [P.S.] 
ARASb     [Araxthy&ba.] 
ARASPES  ('A^Minnif),  a  Mode,  and  a  friend 
of  the  elder  Cyrus  from  his  youth,  contends  with 
Cyrus  that  love  has  no  power  over  him,  but  shortly 
afterwards  refutes  himself  by  foiling  in  love  with 
Pantheia,  whom  Gyms  had  committed    to    his 
cfaaige.     [Abradatar.]     He  is  afterwards  sent 
to  Cioecus  as  a  deserter,  to  inspect  the  condition  of 
the  enemy,  and  subsequontly  eommands  the  right 
wing  of  Cyrus*  aimy  in  the  battle  with  Croesna. 
(Xen.  Cur,  t.  1.  §  1,  8,  &c..  vi.  1.  §  36,  &&,  3. 
§  U,  21.) 

ARA^US  ("AfNtror),  of  Sicyon,  lived  finm 
B.  a  271  to  213.  The  life  of  this  remaikaUe 
man,  as  afterwards  of  Philopoemen  and  Lyeortas, 
was  devoted  to  an  attempt  to  unite  the  several 
Qiecian  states  together,  and  by  this  union  to  assert 
the  national  indi^dence  against  the  dangers  with 
which  it  was  threatened  by  Macedonia  and  Rome. 
Aiatos  waa  the  son  of  Cleiniaa,  and  was  bom 
at  Si^on,  b.  a  271.  On  the  murder  of  his  fother 
by  Abantidas  [Abantidas],  Aratus  was  saved 
from  the  genersl  extirpation  of  the  fonuly  by  Soao, 
his  unde^  widow,  who  conveyed  him  to  Axvos, 
where  he  was  brought  up.  When  he  had  reached 
the  age  of  twenty,  he  gained  possesion  of  his 
native  city  by  the  help  of  some  Aigians,  and  the 
cooperation  of  the  remainder  of  his  party  in  Sicyon 
itsdf,  without  loss  of  life,  and  deprived  the  usaiper 
Nioodes  of  hit  power,  &  G  251.  (Comp.  Polyb. 
ii43.) 

Through  the  influence  of  Aratus,  Sicyon  now 
joined  the  Achaean  lea^e,  and  Aiatns  himself 
sailed  to  Egypt  to  obtain  Ptolemy^  allianoe,  in 
which  he  succeeded.  In  b.  c.  245  he  was  elected 
general  (orponfy^s)  of  the  league,  and  a  second 
time  in  243w  In  the  latter  of  these  years  he  took 
the  citadel  of  Corinth  from  the  Macedonian  gar- 
rison, and  induced  the  Corinthian  people  to  join 
the  league.  It  was  chiefly  through  nis  instru- 
mentality that  Megara,  Troezen,  Epidaurus,  Aigos, 
Cleonae,  and  Megslopolis,  were  soon  afterwards 
added  to  it.  It  was  about  this  time  that  the 
Aetolians,  who  had  made  a  plundering  expedition 
into  Peloponnesus,  were  stopped  by  Amtus  at 
Pellene  (Polyb.  iv.  8),  being  surprised  at  the  sack 
of  that  town,  and  700  of  their  number  put  to  the 
sword.  But  at  this  very  time,  at  which  the  power 
of  the  league  seemed  most  secure,  the  seeds  of  its 
ruin  were  hud.  The  very  proniect,  which  now 
for  the  first  time  opened,  of  the  hitherto  scattered 
powers  of  Greece  being  united  in  the  league, 
awakened  the  jealousy  of  Aetolia,  and  of  Cleomenes, 
who  was  too  ready  to  have  a  pretext  for  war. 
[CLBOMBNia.]  Aratus,  to  save  the  league  from  this 
danger,  contrived  to  win  the  alliance  of  Antigonus 
Doson,  on  the  condition,  as  it  afterwards  appeared, 
of  the  surrender  of  Corinth.  Ptolemy,  as  might  be 
expected,  joined  Cleomenes;  and  in  a  sucees&ioa 
of  actions  at  Lycaeum,  Megalopolis,  and  Hecatom- 
baeum,  near  Dyme,  the  Achaeans  were  well  nigh 
destroyed.  By  these  Aratus  lost  the  confidence  of 
the  people,  who  passed  a  public  censure  on  his  con- 
duct, and  Sparta  was  placed  at  the  head  of  a  con- 
fedeiBcy,  fully  able  to  dictate  to  the  whole  of  Greece, 


ARATUS. 

^-IVoeaeii,  Ejpidaiinu,  Aii^  Ileimione,  Pellene, 
Caphjifi,  PhluiB,  PbeiieiiA»  and  Corinth,  in  which 
the  Achaean  garriaon  kept  onlj  the  dtadeL — 
It  was  now  necesaaiy  to  caU  on  Antigonua  for 
the  promiaed  aid.  Pennitaion  to  paaa  through 
AetoUa  haying  been  lefased,  he  embariced  hit 
army  in  tianflports,  and,  wiUng  by  Euboea,  land- 
ed his  anny  near  the  isthnras,  while  Cleomenes 
wu  oeeniaed  with  the  li^ge  of  Sacyon.  (Polyb. 
ii.  52.)  Tbe  btter  immediately  raised  the  tiege, 
and  hastened  to  defend  Corinth ;  but  no  aooner 
was  he  engaged  there,  than  Antns,  by  a  naster- 
•ttoka  of  policy,  gained  the  asristanoe  of  a  party  in 
Aigos  to  plaee  the  I^wedaemooian  garrison  in  a 
atate  of  siege.  Cleomenes  hastened  thither,  leaving 
Corinth  in  the  hands  of  Antigonus ;  but  srriring  too 
late  to  take  eflbetaal  measores  against  Aratus, 
while  Antigonns  was  in  his  rear,  he  retreated  to 
Mantineia  and  thence  home.  Antigonns  mean- 
while waa  by  Amtos*  influence  eleeted  general  of 
the  leagne,  and  made  Corinth  and  Sicyon  his 
winter  qnarters.  What  hope  was  there  now  left 
that  the  great  design  of  Aratus'  life  oonld  be  ao- 
eomplished, — to  nnite  all  the  Greek  gOTemments 
into  one  Greek  nation  ?  Henceforward  the  caprice 
of  the  Macedonian  monarch  was  to  legdate  the 
relatMiis  of  the  powers  of  Greece.  The  career  of 
Aat^gonoa,  ia  which  Aratns  aeons  henceforward 
to  have  been  no  fiirther  engaged  than  as  his 
adviser  and  guide,  ended  in  the  great  battb  of 
Seflaaia  (b.  o,  222),  in  which  the  Spartan  power 
was  for  ever  pat  down.  Philip  aucceeded  Anti- 
gonos  in  the  throne  of  Macedon  (b.  c.  221),  and  it 
was  his  policy  daring  the  next  two  years  (firom 
221  to  219  B.  c.)  to  make  the  Achaeans  feel  how 
dependent  they  were  on  him.  This  period  is  ao- 
coidingly  taken  np  with  incorrions  of  the  Aetoliana, 
the  nnsuccesalQl  oppoaition  of  Aratos,  and  the  trial 
which  followed.  The  Aetolians  seised  Clariom, 
a  fortress  near  Megalopolis  (Polyb.  iv.  6.),  and 
thenoe  made  their  plundering  excursions,  till 
Timozenoa,  general  of  the  league,  to<di  the  pkice 
and  drove  oat  the  garrison.  As  the  time  for  the  ex- 
I»ratxon  of  Aiatus*  office  arrived,  tbe  Aetolian  sene- 
lals  Dorimachus  and  Scopes  made  an  attack  on 
Pharae  and  Patrae,  and  carried  on  their  ravages  up 
to  the  borders  of  Measene,  in  the  hope  that 
no  active  measures  would  be  taken  against  them 
tin  the  commander  for  the  following  year  was 
chosen.  To  remedy  this,  Aratos  anticipated 
his  oasnmand  five  days,  and  ordered  the  troops  of 
the  leagne  to  assemble  at  Megalopolis.  The  Aeto- 
Ikns,  finding  his  force  superior,  prepared  to  quit 
the  coontrf,  when  Aratus,  thinking  his  object 
saflkiently  accomplished,  disbanded  the  chief  part 
of  his  army,  and  marohed  with  about  4000  to 
Patrae.  The  Aetolians  turned  round  in  pursuit, 
and  encamped  at  Metbydrium,  upon  which  Aratus 
dumffed  his  position  to  Caphyae,  and  in  a  battle, 
whicA  began  in  a  Airmisb  of  cavalry  to  gain  some 
high  ground  advantageous  to  both  positions,  was 
entirely  defeated  and  his  army  nearly  destroyed. 
The  Aetolians  msrched  home  in  triumph,  and 
Acatna  was  recalled  to  take  his  trial  on  several 
charges, — assuming  the  command  before  his  legal 
time,  disbanding  his  troops,  unskilful  conduct  in 
choosiqg  the  time  and  place  of  action,  and  careless- 
neis  in  the  action  its^C  He  was  acquitted,  not 
on  the  grcNind  that  the  charges  were  untrue,  but 
in  conaideiation  of  his  past  services.  For  some  time 
after  this  the  Aetolians  oontinned  their  invasions, 


ARATUS. 


255 


and  Amtus  was  unablo  effectually  to  check  them, 
till  at  last  Philip  took  the  field  as  commander  of 
the  allied  army.  The  six  remaining  years  of  Amtus* 
life  are  a  mere  history  of  intrigues,  by  which  at  dif- 
ferent times  his  influence  was  more  or  less  shaken 
with  the  king.  At  first  he  was  entirely  set  aside ; 
and  this  cannot  be  wondered  at,  when  his  object 
was  to  unite  Greece  as  an  independent  nation, 
while  Philip  wished  to  unite  it  as  subject  to  him- 
self. In  &  c.  218,  it  appears  that  Aratus  re- 
gained his  influence  by  sn  exposure  of  the  treacheiy 
of  his  opponents ;  and  the  effects  of  his  presence 
were  shewn  in  a  victory  gained  over  the  combined 
forces  of  the  Aetolians,  Eleans,  and  liscedaemo- 
nians.  In  aa  217  Antus  was  the  17th  time  chosen 
general,  and  every  thing,  so  for  as  the  security  of 
the  leagued  states  was  concerned,  pro^red ;  but 
the  fo^nga  and  objects  of  the  two  men  were  so 
diflbrent,  that  no  unity  was  to  be  looked  for,  so  soon 
aa  the  immediate  object  of  subduing  certain  states 
was  effected.  The  story  told  by  Plutarch,  of  his 
advice  to  Philip  about  the  garrisoning  of  Ithome, 
would  probably  represent  well  the  general  tendency 
of  the  feeling  of  these  two  men.  In  b.  c.  21 3  be 
died,  as  Plutarch  and  Polybius  both  say  (Polyb. 
viii.  14 ;  Plut.  AraL.  52^  from  the  effect  of  poison 
administered  by  the  king^  order.  Divine  honours 
were  paid  to  him  by  hu  countrymen,  and  annual 
solemnities  established.  (IHct.  q/"  Ant,  $,  v,  *Apd- 
TfM.)  Aratus  wrote  Commenlaries,  being  a  his- 
tory of  his  own  times  down  to  b.  c.  220  (Polyb. 
iv.  2),  which  Polybius  characterises  as  clearly 
written  and  fiiithful  records.  (iL  40.)  The  great- 
ness of  Aintus  lay  in  the  steadiness  with  which 
he  pursued  a  noble  purpose,  —  of  uniting  the 
Greeks  as  one  nation)  the  consummate  ability 
with  which  he  guided  the  elements  of  the 
storm  which  raged  about  him;  and  the  seal 
which  kept  him  true  to  his  object  to  the  end, 
when  a  difierent  conduct  would  have  secured  to 
him  the  greatest  personal  advantage.  As  a  gene- 
ral, he  was  unsuccessful  in  the  open  field ;  but  for 
success  in  stratagem,  which  required  calculation 
and  dexterity  of  the  first  order,  unrivalled.  The 
leading  object  of  his  life  was  noble  in  its  concep- 
tion, and,  considering  the  state  of  Macedon  and  of 
Elgypt,  and  more  especially  the  existence  of  a  con- 
temporary with  the  virtues  and  abilities  of  Cleo- 
menes, ably  conducted.  Had  he  been  supported  in 
his  attempt  to  raise  Greece  by  vigour  and  parity, 
such  as  tlmt  of  Cleomenes  in  the  cause  of  Sparta, 
his  fete  might  have  been  difierent  As  it  was,  he 
left  his  country  surrounded  by  difficulty  and  dan- 
ger to  the  guiding  hand  of  Philopoemen  and  Lycor- 
tas.  (Plut  Araiu$  and  Agi»:  Polyb.  ii.  iv.  vii. 
viii)  [C.T.A.] 

ARA'TUS  CAporos\  author  of  two  Greek 
astronomical  poems.  The  date  of  his  birth  is  not 
known ;  but  it  seems  that  he  lived  about  b.  c. 
270 ;  it  is  probable,  therefore,  that  the  death  of 
Euclid  and  the  birth  of  ApoUonius  Pergaeus  hap- 
pened during  his  life,  and  that  he  was  contempo- 
rary wiUi  Aristarchus  of  Samos,  and  Theocritus^ 
who  mentions  him.    {IdjfU,  vi.  and  viL) 

There  are  several  accounts  of  his  life  by  anony- 
mous Greek  writers :  three  of  them  are  printed  in 
the  2nd  vol  of  Buhle's  Aratus,  and  one  of  the 
same  in  the  Uranologium  of  Petavius.  Suidas  and 
Eudoda  also  mention  him.  From  these  it  appears 
that  he  was  a  native  of  Soli  (afterwards  Pompeio- 
polis)  in  Cilicia,  or  (according  to  one  authority)  of 


256 


ARATUS. 


Tanos;  tbat  he  was  Iny'iU'd  to  the  oonrt  of  An- 
tigonns  Gonataa,  king  of  Maoedonia,  where  he 
spent  all  the  latter  part  of  his  life ;  and  that  bis 
chief  pursuits  were  physic  (which  is  also  said  to 
have  been  his  profession^  grammar,  and  philoso- 
phy, in  which  last  he  was  instructed  by  the  Stoic 
Dionysius  Heracleotes. 

Several  poetical  works  on  various  subjects,  as 
well  as  a  number  of  prose  epistles,  are  attributed 
to  Aratus  (Buhle,  voL  ii  p.  465),  but  none  of 
them  have  come  down  to  us,  except  the  two  poems 
mentioned  above.      These  have  generally  been 
joined  together  as  if  parts  of  the  same  work  ; 
but  they  seem  to  be  distinct  poems^     The  first, 
called  ^my^/Acvo,    consists   of  732  verses  ;    the 
second,  Auxnjfuia  (Frognotiiea\  of  422.    Eudozus, 
about  a  century  eariier,  had  written  two  prose 
works,  ^aty4fifva  and  "Evinrrpov^  which  are  both 
lost ;  but  we  are  told  by  the  biographers  of  Ani- 
tus,  that  it  was  the  desire  of  Antigonus  to  have 
them  turned  into  verse,  which  gave  rise  to  the 
4aii^ftcra  of  the  hitter  writer;  and  it  appears  from 
the  fragments  of  them  preserved  by  Hippaichus 
(Petav.  Urandog.  p.  173,  &c,  ed.  Paris.  1630), 
that  Aratus  has  in  taucX  versified,  or  closely  imi- 
tated parts  of  them  both,  but  especially  of  the  fint 
The  design  of  the  poem  is  to  give  an  introduction 
to  the  knowledge  of  the  constellations,  with  the 
rules  for  their  risings  and  settings ;  and  of  the 
circles  of  the  sphere,  amount  which  the  milky 
way  is  reckoned.     The  positions  of  the  oonstelI»- 
tions,  north  of  the  ecliptic,  are  described  by  re- 
ference to  the  principal  groups   surrounding  the 
north  pole  (the  Bears,  the  Dragon,  and  Cepheus), 
whilst  Orion  serves  as  a  point  of  departure  for 
those  to  the  south.    The  immobility  of  the  earth, 
and  the  revolution  of  the  heavens  about  a  fixed 
axis  are  maintained  ;  Uie  path  of  the  sun  in  the 
xodiac  is  described  ;    but  the  phineta  are  intro- 
duced merely  as  bodies  having  a  motion  of  their 
own,  without  any  attempt  to  define  their  periods  ; 
nor  is  anything  said  about  the  moon's  orbit.    The 
opening  of  the  poem  asserts  the  dependence  of  all 
things   upon   Zeus,    and    contains    the    passage 
rmi  yAp  leeti  yivot  iiffUPj  quoted  by  St.   Paol 
(Aratus*  fellow-countryman)  in  his  address  to  the 
Athenians.     {Aets  xvii.  28.)    From  the  general 
want  of  precision  in  the  descriptions,  it  would 
seem  that  Aratus  was  neither  a  mathematiciaii  nor 
observer  (comp.  Cic.  de  Orat  i.   16)  or,  at  any 
rate,  that  in  this  work  he  did  not  aim  at  scientific 
accuracy.     He  not  only  represents  the  configura- 
tions of  particular  groups  incorrectly,  but  describes 
some    phaenomena  which  are  inconsutent  with 
any  one  supposition  as  to  the  latitude  of  the  spec- 
tator, and  oUiera  which  could  not  coexist  at  any 
one  epoch.    (See  the  article  Aratus  in  the  Pemiy 
C^dofiaedia.)    These  erron  are  partly  to  be  attri- 
buted to  Eudoxus  himself,  and  partly  to  the  way 
in  which  Aratus  has  used  the  materials  supplied 
by  him.     Hipparchus  (about  a  centuiy  later),  who 
was  a  Bcientinc  astronomer  and  observer,  has  left  a 
commentaiy  upon  the  ^air<f/Acvo  of  Eudoxus  and 
Aratus,  occasioned  by  the  discrepancies  which  he 
had  noticed  between  his  own  observations  and 
their  descriptions. 

The  Auxni/Utai  consists  of  prognostics  of  the 
weather  from  astronomical  phaenomena,  with  an 
account  of  its  efiects  upon  animals.  It  appean  to 
be  an  imitation  of  Hesiod,  and  to  have  been  imi- 
tated by  Viigil  in  tome  parts  of  the  Oeoi^pcs. 


ARBomua 

The  materials  are  said  to  be  taken  almost  wholly 
from  Aristotle*s  Meteorologies,  firom  the  woik  of 
Theophnatus,  ^  De  Signis  Ventonim,**  and  fnm 
Hesiod.  (Buhle,  toL  iL  p.  471.)  Nothing  is  said 
in  either  poem  about  Attrology  in  the  proper  sense 
of  the  word. 

The  style  of  these  two  poems  is  distinguished  bj 
the  elegance  and  aoeuracy  resulting  fimn  a  study 
of  ancient  models ;  but  it  wants  originality  and 
poetic  elevation ;  and  variety  oi  matter  is  excluded 
by  the  nature  of  the  subjects.  (See  QuintiL  x.  1.) 
That  they  became  very  popular  both  in  the  Grecaui 
and  Roman  world  (comp.  Ov.  Am.  i.  15.  16)  is 
proved  by  the  number  of  commentaries  and  lAtin 
translations.  The  Introduction  to  the  ^uofofupa 
by  Achilles  Tatius,  the  Commentaiy  of  Hippar- 
chus in  three  books,  and  another  attributed  by 
Petavius  to  Achilles  Tatius,  are  printed  in  the 
Uranologium,  with  a  list  of  other  Commentaton 
(p.  267),  which  includes  the  names  of  Aristarehns, 
Geminus,  and  Eratosthenes.  Parts  of  three 
poetical  Latin  translations  are  preserved.  One 
written  by  Cicero  when  very  young  (Cic.  4fa  A'iiilL 
Dtar,  ii*  41),  one  by  Caesar  Germanicus,  the 
grandson  of  Augustus,  and  one  by  Festus  Avientis. 
The  earliest  edition  of  Aratus  is  that  of  Aldus. 
(Yen.  1499,  foL)  The  principal  later  ones  are  by 
Grotius  (Lugd.  Bat  1600, 4ta),  Bohle(Lips.  1793, 
1801,  2  vols.  Svo.,  with  the  three  Latin  veraions), 
Matthiae  (Franco^  1817,  8vo.),  Voss  (Heidelb. 
1824,  8vo.,  with  a  German  poetical  version).  Butt- 
mann  (BeroL  1826,  8vo.X  and  Bekker.  (Berol. 
1828,  8vo.) 

(Fabric  BUL  Graeo,  vol  iv.  p.  87 ;  Schaubach, 
G^eh,  d,  grkdi,  AdroHomie^  p.215,  &c ;  Debmibre, 
Hi$L  ds  PAslrm,  Ancimne.)  [W.  F.  D.] 

ARA'TUS  ("Aforot),  of  Cnidns,  the  author  of 
a  history  of  Egypt.  (Anonym.  VU,  AraL) 

ARBACES  {'Apedtcns).  1.  The  founder  of  the 
Median  empire,  according  to  the  account  of  Cteeiaa 
(ap.  Died.  iL  24,  &c.,  32).  He  is  said  to  have 
taken  Nineveh  in  conjunction  with  Belesis,  tho 
Babylonian,  and  to  have  destroyed  the  old  Assyrian 
empire  under  the  reign  of  Sardanapalus,  b.  c.  876. 
Ctesias  assigns  28  yean  to  the  reign  of  Arfaaoes, 
B.  c.  876 — 848,  and  makes  his  dynasty  consist  of 
eight  kings.  This  account  difien  from  that  of 
Herodotus,  who  makes  Deiooes  the  fint  kmg  of 
Media,  and  assigns  only  four  kings  to  his  dynasty. 
[Dbiocbs.]  Ctesias'  account  of  the  overthrow  of 
Uie  Assyrian  empire  by  Arbaoes  is  followed  bj 
Velleius  Paterculus  (i.  6),  Justin  (i.  8),  and  StraboL 
(xvi  p.  787.) 

2.  A  commander  in  the  army  of  Artaxerzea^ 
which  fought  against  his  brother  Cyras,  b.  c.  401. 
He  was  satrap  of  Media.  (Xen.  AmK  L  7.  §  12, 
vii.  8.  §  25.) 

A'RBITER,  PETRO'NIUS.  [Pbtbonius 
ABBrrsR.] 

ARBO'RIUa,  AEMI'LIUS  MAGNUS,  tho 
author  of  a  poem  in  ninety-two  lines  in  elegiac 
verse,  entitled  **Ad  Nympham  nimts  cultam,^ 
which  contains  a  great  many  expressions  taken 
from  the  older  poets,  and  bean  all  the  traces  of  the 
artificial  labour  whidi  characterises  the  later  Latin 
poetry.  It  is  printed  in  the  Anthology  of  Bar- 
mann  (iii.  275)  and  Meyer  {Ep.  262),  and  in 
WemaAorTB  PoeL  Lai,  Minor,  (uin.217.)  The 
author  of  it  was  a  rhetorician  at  Tolosa  in  Ghui], 
the  maternal  uncle  of  Ausonius,  who  speaks  of  hira 
with  great  praise,  and  mentions  that  he  enjoyed 


ARCADIU& 

tlie  frieodBfaip  of  the  brotfaen  of  Conttantine,  when 
they  lived  at  Tokm,  and  was  afterwards  caUed  to 
Constantinople  to  soperintend  the  education  of  one 
of  the  Ctae«n.  (Anson.  Farmi.  iii.,  Pr^feu.  zri.) 

A'RBIUS  fApCcasX  a  surname  of  Zeus,  derived 
from  monnt  Art>ioa  in  Crete,  where  he  was  wop> 
shipped.  (Steph.  Byv.  t.v.'S^it.)  [U  S.] 

ARBU'SCULA,  a  celefarated  female  actor  in 
Pantomimes,  whom  Cicero  speaks  of  in  &  c.  54 
as  having  given  him  great  pleasure.  (Ad  AtL  iv. 
13;  Hot.  &rm.  i.  10.76.) 

ARCADIU3,  emperor  of  the  East,  was  the 
elder  of  the  two  sons  of  the  emperor  Theodosins  I. 
and  the  empress  Flaccilla,  and  was  bora  in  Spain 
in  A.  n.  383L  Themistius,  a  pagan  philosopher, 
and  afterwaxds  Arsenius,  a  Christian  saint,  con- 
ducted his  edneataon.  As  earlj  as  895,  Theodosius 
eonferred  vpon  him  the  title  of  Augustus;  and, 
npoa  the  dnth  of  his  £uher  in  the  same  year,  he 
became  emperor  of  the  East,  while  the  West  was 
oiven  to  his  Tonnger  brother,  Honorius ;  and  with 
him  b^na  the  series  of  onperors  who  reigned  at 
Constantinople  till  the  capture  of  the  ^ty  by  the 
Turks  in  145S.  Areadias  had  inherited  neither 
the  lalenta  nor  the  manly  beauty  of  his  &ther ;  he 
was  iD-sfai^wn,  of  a  sniaO  statue,  of  a  swarthy 
eomplezion,  and  without  either  physical  or  intel- 
lectual vigour;  his  only  accomplishment  was  a 
beantiful  handwriting.  Docility  was  the  chief 
^uafity  of  his  character ;  others,  women  or  ennuchs, 
nigned  for  him  ;  for  he  had  neither  the  power  to 
have  hia  own  will,  nor  even  passion  enough  to 
make  others  obey  his  whims.  Rufinus,  the  pme- 
feci  rf  the  East,  a  man  capable  of  every  crime,  had 
been  appointed  by  Theodosius  the  guardian  of 
Aicadins,  while  Stilicho  becasM  guardian  of  Hono- 
rius. Rofinus  intended  to  mairy  his  dau^ter  to 
the  yoong  emperor,  but  the  eunuch  Eutropius  ren- 
dered this  phm  abortive,  and  contrived  a  marriage 
between  Arcadius  and  Eadozia,  the  beantifol 
dani^ter  of  Baato,  a  Frank,  who  was  a  general  in 
the  RoniBn  army.  Exposed  to  the  rivalship  of 
EutrofMos,  aa  well  as  of  Stilicho,  who  pretend^  to 
the  goaidianship  over  Arcadius  also,  Rufoius  was 
accused  of  having  caused  an  invasion  of  Greece  by 
Akfic,  chief  of  the  Goths,  to  whom  he  had  neg- 
lected to  pay  the  annual  tribute.  His  fidl  was 
the  more  cosy,  as  the  people,  exasperated  by  the 
rspadty  of  the  minister,  held  him  in  general  exe- 
cmtion ;  and  thus  Rufinns  was  murdered  as  early 
as  3d5  by  order  of  the  Goth  Gainas,  who  acted  on 
the  eoounand  of  Stilicho.  His  successor  as  mi- 
nister was  Entropins,  and  the  emperor  was  a  mere 
tool  in  the  hands  of  his  eunuch,  his  wife,  and  his 
genenltGainaSb  They  dedared  Stilicho  an  enemy  of 
the  empire,  oonfiscated  his  estates  within  the  limits 
of  the  Eastern  empire,  and  concluded  an  alliance 
with  Abuic,  for  the  purpose  of  preventing  Stilicho 
fram  marrhing  upon  Constantinople.  (597.)  After 
this,  Eatropius  was  invested  with  the  dignities  of 
consal  and  genend-in-chie^ — the  first  eunuch  in 
the  Romaa  empire  who  had  ever  been  honoured 
with  thoae  title*,  but  who  was  unworthy  of  them, 
be^  aa  ambitious  and  rapacious  as  Rnfinn& 

ife  foil  of  Entropius  took  pbce  under  the  fol- 
lowing eireomstances.  Tribigildus,  the  chief  of  a 
pntaoii  of  the  Goths  who  had  been  transplanted  to 
nirygia»  roaa  in  rebellion,  and  the  disturixuioes 
became  so  dangerous,  that  Gainas,  who  was  per- 
haps the  secret  instigator  of  them,  advised  the  em- 
penr  to  settle  this  a&ir  in  a  friendly  way.    No 


ARCADIUS. 


257 


sooner  was  TriblgildM  informed  of  it,  than  he  de- 
nwnded  the  head  of  Eutropius  before  he  would 
enter  into  negotiations;  and  the  emperor,  per- 
suaded by  Eudoxia,  gave  up  his  minister.  St. 
Chiysostom,  afraid  c^  Arianism,  pleaded  the  cause 
of  Eutropius,  but  in  vain ;  the  minister  was  bar 
nished  to  Cyprus,  and  soon  afterwards  beheaded. 
(399.)  Upon  this,  the  Goths  left  Phrygia  and 
returned  to  Europe,  where  they  stayed  partly  in 
the  neighbourhood  of  Constantinople,  and  partly 
within  3ie  walls  of  the  dty.  Gainas,  after  having 
ordered  the  Roman  troops  to  leave  the  capital,  de- 
manded liberty  of  divine  service  for  the  Goths, 
who  were  Arians;  and  as  St.  Chiysostom  energe- 
tically opposed  such  a  concession  to  heresy,  Gainas 
tried  to  set  fire  to  the  imperial  palace.  But  the 
people  of  Constantinople  took  up  arms,  and  Gainas 
was  forced  to  evacuate  the  city  with  those  of  the 
Goths  who  had  not  been  skin  by  the  inhabitants. 
Crossinff  the  Bospoms,  he  sufiBsred  a  severe  defeat 
by  the  unpetial  fleet,  and  fied  to  the  banks  of  the 
Danube,  where  he  was  killed  by  the  Huns,  who 
sent  his  head  to  Constantinople. 

After  his  fiill  the  incompetent  emperor  became 
entirely  dependent  upon  his  wife  Eudoxia,  who 
assumed  the  title  of  **  Augusta,**  the  empress 
hitherto  having  only  been  styled  **  Nobillssiina.^ 
Through  her  influence  St  Chiysostom  was  exiled 
in  404,  and  popular  troublea  preceded  and  follow- 
ed his  fidL  As  to  Arcadius,  he  was  a  sincere 
adherent  of  the  orthodox  church.  He  confinned 
the  laws  of  his  fother,  which  were  intended  for  its 
protection ;  he  interdicted  the  public  meetings  of 
the  heretics ;  he  purged  his  palace  from  heretical 
oflSoers  and  servants ;  and  in  396  he  ordered  that 
all  the  buildings  in  which  the  heretics  used  to  hold 
their  meetings  should  be  confiscated.  During  his 
reign  great  numbers  of  pa^s  adopted  the  Chrin- 
tian  religion.  But  his  reign  is  stigmatized  by  a 
cruel  and  unjust  law  conoemii^  high  treason,  the 
work  of  Eutropius,  which  was  issued  in  397.  By 
this  hw,  which  was  a  most  tvrannical  extension  of 
the  Lex  Julia  Majestatis,  the  principal  dvil  and 
militaiy  officers  of  the  emperor  were  identified 
with  his  sacred  person,  and  offences  against  them, 
either  bv  deeds  or  by  thoughts,  were  punished  as 
crimes  of  hiffh  treason.  (Cod.  ix.  tit  8.  s.  5  ;  Cod. 
Theod.  ix.  Ut  14.  s.  3.)  Arcadius  died  on  the  let 
of  May,  408,  leaving  the  empire  to  his  son  Theo- 
dosius II.,  who  was  a  minor.  (Cedrenus,  voL  i. 
pp.574 — ^586,  ed.  Bonn,  pp.  327 — 334,  ed.  Paris ; 
Socrates,  Hid,  EeeUa.  v.  10,  vi.  pp  272, 305—344, 
ed.  Reading ;  Sosoroenes,  viii.  pp.  323 — 363;  Theo- 
phanes,  pp  63 — 69,  ed.  Paris;  Tbeodoret  v. 
32,  &c.,  p.  205,  ed.  Vales.;  Chrysostom.  (cure 
Mont&ucon,  2nd  ed.  Paris,  in  4to.)  Epi$toLae  ad 
ItmoeerOium  Papam^  &c  vol.  iii.  pp.  613— 629; 
FttoCSbyMftoMHinvoLxiiL;  Chiudianns.)  [W.P.J 


COIN  OP  ARCALtUS. 


ARCA'DIUS,  bishop  of  Constantia  in  Cyprus, 
wrote  a  life  of  Simeon  Stylita  the  younger,  sur* 


258 


ARCATHIAS. 


UDBtflThniiimMtorita,  aereral  psMBges  fram  which 
«N  ^(Itet  «i  the  AeU  of  the  tecond  council  of 
Nice.  A  few  edier  works,  which  ejist  in  MS., 
are  aacribed  to  khn.  (Fabric  BiL  Graee.  zL  pp. 
678,  579,  zik  p.  179.)  Cave  (Di$$.  de  Sar^ 
Inotri,  AHL  p.  4)  pboM  him  hiefore  the  eighth 
centniy.  [P.  S.] 

ARCA'DIUS  CAfNcd8iof )  of  Antioch,  a  Onek 
grainaiarian  of  nnoertain  date,  bat  who  did  not 
live  before  200  A.  d.,  was  the  anther  of  aeToal 
giamniatical  worka,  of  which  Snidaa  mentioiie 
Ilcpl  3p8o7pa^of,  IIcpl  0W^«Mf  tmt  rtm  Aiyev 
;(cp£y,  and  *O¥0i»aarmim,  A  work  of  hia  on  the 
accents  (Ilfpl  r6imii)  has  come  down  to  ni,  and 
was  first  published  by  Baifcer  from  a  mamiscript 
at  Paris.  (Leipsig,  1820.)  It  is  also  included  in 
the  first  TOlume  of  DindoiTfe  OfumaL  Qratc  Lips. 
182a. 

ARC  AS  CA/Mca»).  1.  The  ancestor  and  epony- 
mic  hero  of  the  Arcadians,  from  whom  the  oonntiy 
and  its  inhabitants  derived  their  nama  He  was  a 
son  of  Zens  bj  Callisto,  a  oompanion  of  Artemis. 
After  the  death  or  the  metamorphoaia  of  his  mother 
[Callisto],  Zens  gave  the  child  to  Maia,  and 
called  him  Areas.  (Apdlod.  iii  a  §  2.)  Areas 
became  afterwards  by  Leaneim  or  Meganeiia  the 
&ther  of  Ehitus  and  Apheidaa.  (ApoUod.  iii.  9.  §  1.) 
According  to  Hyginns  (Fob,  176,  PoeL  Atir.  iL  4) 
Arcaa  waa  the  son  of  Lycaon,  whoae  fleah  the  fa- 
ther set  before  Zeus,  to  tnr  his  divine  character. 
Zens  upoet  the  table  (r/Nnrf  fte)  which  bore  the 
dish,  and  destroyed  the  nonse  of  Lycaon  by  light- 
ning, but  restored  Areas  to  life.  When  Areas  had 
grown  np,  be  built  on  the  site  of  his  frther*s  house 
the  town  of  Tiapezns.  When  Areas  onoe  daring 
the  chase  porsoed  his  mother,  who  waa  metamor- 
phosed into  a  ahe-bear,  aa  &r  aa  the  aanctnary  of 
the  Lycaean  Zens,  which  no  mortal  was  aUowed  to 
enter,  Zeus  pboed  both  of  them  among  the  stars. 
fOv.  MeL  iL  410,  &c.)  Aocoiding  to  Pansanias 
(viii.  4.  §  1,  &C.),  Atom  succeeded  Nyctimna  in 
the  government  of  Arcadia,  and  gave  to  the  coon- 
try  which  until  then  had  been  called  Pelasgia  the 
name  of  Arcadia.  He  taught  his  subjects  the  arts 
of  making  bread  and  of  weaving.  He  was  married 
to  the  nymph  Erato,  by  whom  he  had  three  sons, 
Elatus,  Apheidas,  and  Aian,  among  whom  he  di* 
vided  his  kingdom.  He  had  one  Ulegitimate  son, 
Autobius,  whose  mother  is  not  mentioned.  The 
tomb  of  Areas  was  shewn  at  Mantineia,  whither 
his  remains  had  been  earned  from  mount  Maenalna 
at  the  command  of  the  Delphic  oracle.  (Pana.  viiL 
9.  §  2.)  Statuea  of  Arcaa  and  hia  frmily  were  de- 
dicated  at  Delphi  by  the  inhabitanta  of  Tegea.  (z. 
fl.  §  3. ) 

2.  A  surname  of  Hermes.  (Lncan,  Phan,  iz. 
661 ;  Martial,  iz.  84.  6 ;  Hbrmwu)        [L.  S.] 

ARCA'THIAS  CA/NKa9U»),  a  son  of  Mithri- 
datea,  joined  Neoptolemua  and  Archelaus,  the 
generals  of  his  father,  with  10,000  horse,  which  he 
brought  from  the  lesser  Armenia,  at  the  com- 
mencement of  the  war  with  the  Romans,  b.  c.  88. 
He  took  an  active  part  in  the  great  battle  fought 
near  the  river  Amneiua  or  Amnias  (see  Strab.  zii. 
p.  562)  in  PapUagonia,  in  which  Nicomedea,  the 
king  of  Bithynia,  waa  defeated.  Two  yeara  tiSiia- 
wards,  n.  c.  86,  he  invaded  Macedonia  with  a 
aepantto  anny,  and  completely  conquered  the  coun- 
try. He  then  proceeded  to  march  againat  SuIU, 
but  died  on  the  way  at  Tidaeum  (Potidaea?) 
(Appian^  MUkr.  17,  18,  35,  41.) 


ARCESILAU& 

ARCS  CAp«i|),  a  daim^ter  of  Thanmaa  and  aia- 
ter  of  Iria,  who  in  the  contest  of  the  gods  with 
the  Titans  sided  with  the  latter.  Zeoa  afWrwarda 
paniahed  her  for  tfaia  by  throwing  her  into  Tartarus 
and  deprivipg  her  of  her  winga,  which  were  given 
to  Thetia  at  her  marrii^  with  Peleaa.  "HietiB 
afierwarda  fized  theae  winga  to  the  feet  of  her  aon 
Achillea,  who  waa  thersfote  called  wMptcns.  (Pto- 
lem.  Hephaeat  6.)  [L.  &] 

ARCEISrADES  CA/w««ru<Si|s),  a  patronymic 
from  Aroeisius,  the  fiiither  of  Lsertes,  who  as  well 
as  hia  aon  Odyasena  are  deaignated  by  the  name  of 
Aroeiaiadea.  (Horn.  Od,  zziv.  270,  iv.  756.)  [L.  &] 

ARCEISIUS  CAp»c^<run\  a  aon  of  Zona  and 
Eniyodia,  hnsband  of  Chakomedosa  and  fether  of 
Laertes.  (Horn.  Od.  ziv.  182,  zvL  118;  ApoUod. 
l  9.  §  16 ;  Ot.  MtL  ziiL  145 ;  Eustath,  ad  Ham. 
p.  1796.)  Acoerding  to  Hyginoa  (jFVi5.  189),  he 
waa  a  aon  of  Cephalna  and  Procria,  and  according 
to  others,  of  Cephalna  and  a  ahe-bear.  (Euatath. 
ad  Horn.  p.  1961,  compw  p.  1756.)  [L.  &] 

ARCEOPHON  CAfNno^),  a  son  of  Minny- 
rides  of  Salfunis  in  Cypms.  Antoninus  Liberalis 
(39)  relates  of  him  and  Arrinoe  precisdy  the  same 
stoiy  which  Ovid  (3/et  ziv.  698,  &&)  rdatea  of 
Anazante  and  Iphis.  [Anaxarbtb.]        [L.  S.] 

ARCESILAUS  (*AfNcc^(^aet),  a  son  of  Lycna 
and  Theobole,  waa  the  leader  ot  the  Boeotiana  in 
the  Trojan  mas.  He  led  hia  people  to  Troy  in  ten 
ships,  and  was  shun  by  Hector.  (Hom.  IL  ii.  495, 
zv.  829 ;  Hygin.  FiA,  97.)  According  to  P» 
nias  (iz.  39.  §  2)  his  remains  were  brought  T 
to  Boeotia,  when  a  monument  was  erected  to  hia 
memory  in  the  neighbourhood  of  Lebadeia.  A  son 
of  Odyssens  and  Penelope  of  the  name  of  Aroesi- 
hms  is  mentioned  by  Eustathina.  (Ad  Horn.  p. 
1796.)  [L.  S.] 

ARCESILA'US  (*AfimoiA«of).  1.  The  nme 
of  fbnr  kinga  of  Cyrsne.     [Battus  and  Bat- 

TLADAB.] 

2.  The  murderer  of  Aiehagathua,  the  aon  of 
Agathodea,  when  the  hitter  left  Africa,  b.  c.  307. 
Aroeailana  had  foimeriy  been  a  friend  of  Agathodea. 
(Juatin,  zziL  8 ;  Agatuoclbs,  p.  64.) 

3.  One  of  the  ambassadora  aent  to  Rome  by  the 
Lacedaemonian  ezifea  about  b.  c.  183,  who  was 
intercepted  by  piratea  and  killed.  (Polyh.  zziv.  11.) 

4.  Of  Megalopolis,  was  one  (tf  those  who  dia- 
suaded  the  Achaean  league  from  assisting  Perseus 
in  the  war  againat  the  Romana  in  &  c.  170.  In 
the  following  yeara  he  waa  one  of  the  ambassadors 
sent  by  the  iMgue  to  attempt  the  reconciliation  of 
Antiodius  Epiphanes  and  Ptolemy.  (Polyh.  zzviiL 
6,  zziz.  10.) 

ARCESILA'USCiWM«rUaos)  or  ARCESILAS, 
the  founder  of  the  new  Academy,  floniished  towards 
the  dose  of  the  third  century  before  Chriat  (Comp. 
Strab.  i.  p.  15.)  He  waa  the  eon  of  Seuthea  or  Scythes 

iDiog.  Laert  iv.  18),  and  bom  at  Pitane  in  Aeolia. 
lia  eariy  education  waa  entmated  to  Antolycua,  a 
mathematician,  with  whom  he  migrated  to  Sardio. 
Afterwards,  at  the  wish  of  his  dder  brother  and 
guardian,  Moireas,  he  came  to  Athens  to  study 
rhetoric ;  but  beccnning  the  disdple  first  of  Theo- 
phrastus  and  afterwards  of  Crantw,  he  found  his 
mclination  led  to  philoeophical  pursuits.  Not  con- 
tent, however,  with  any  single  school,  he  Istt  his 
eariy  masters  and  studied  under  sceptical  and  dialee* 
tic  philosophers ;  and  the  line  of  Aiiston  upon  him, 
np6a^  OAdtrvr,  Srt^^w  U&Pptnfy  /Uiwot  AMmpat^ 
described  the  course  of  his  eariy  educatioo,  as  well 


todtr. 
anotlie 


ARCBSIIAUS. 
as  tlie  diaeoiduit  chaiaeter  of  loiiie  of  hb  ktor 
view*.  He  was  not  without  repntation  as  s  poet, 
and  Diogtaee  Lattrtiiu  (ir.  SO)  has  preserved  two 
epignBM  of  his,  one  of  which  is  sddiessed  to  Attar 
las,  king  of  Pei^gamns,  and  rscords  his  admir- 
aiioB  of  Homer  a»d  Pindar,  of  whose  works  he 
was  an  eathnsiastic  reader.  Sevendof  hisponsand 
wittidsoM  have  been  preserved  in  his  lifis  b^  the 
same  writer,  which  give  the  idea  of  an  aooomphshed 
nan  of  the  world  lather  than  a  grave  phikMopher. 
Many  tiaits  of  daiacter  are  also  recorded  of  him, 
some  of  them  of  a  pleasing  natnre.  The  greatness 
of  his  personal  charaeter  is  shewn  bj  the  imitation 
of  his  pecnliarities,  into  which  his  admirers  are 
said  insensibly  to  have  fiUlen.  His  oiatoiy  is  de- 
scribed as  of  an  attractive  and  persoasive  kind,  the 
effect  of  it  beuw  enhanced  by  the  frankness  of  his 
deaseaaiMir.  Altboagh  his  means  were  not  kunm, 
his  resouoea  being  chiefly  derived  firom  king  En- 
ny  tales  were  told  of  his  nnassnming 
But  it  most  be  admitted,  that  there 
her  side  to  the-pictnre,  and  his  enemies 
him  of  the  giosssst  profligacy — a  cbaige 
which  he  only  answued  by  citing  the  eiample  of 
Aristippas — and  it  most  be  confessed,  that  the 
accQsation  is  slightly  confirmed  by  the  drcomstanee 
that  he  died  in  the  76th  year  of  hb  i^  from  a  fit 
of  excessive  dnmkenness ;  on  whidi  event  an  epi> 
gnm  has  been  preserved  by  Diogenes. 

It  was  on  the  death  of  Grantor  that  AroesilaQS 
saeoeeded  to  the  chab  of  the  Academy,  in  the  his- 
tory of  which  he  makes  so  important  an  era.  As, 
however,  he  committed  notlung  to  writing,  hb 
opinions  were  imperfectly  known  to  hb  oontempo- 
laries,  and  can  now  only  be  gathered  from  the  con- 
fiised  statements  of  hb  opponents.  Then  seems 
to  have  been  a  gradoal  dedrne  of  philosophy  since 
the  tmm  of  Pbto  and  Aristotle :  the  same  sabjects 
had  been  again  and  again  discussed,  untQ  no  room 
was  left  fiir  original  thought — a  dsfidency  which 
was  bat  pooriy  compensated  by  the  extravagant 
paradsK  or  ofoidrawn  subtlety  of  the  later  schoob. 
Whether  we  attribute  the  scepticism  of  the  Aca- 
demy  to  a  reaction  from  the  dogmatism  of  the 
Stoics,  or  whether  it  was  the  natural  result  of  ex- 
tending to  intdketual  truth  the  distrust  with  which 
Plato  viewed  the  information  of  sense,  it  would 
seem  that  in  the  time  of  Aroesibus  the  whole  of 
phibaophy  was  ahsoriied  in  die  single  question  of 
the  gnmnds  of  human  knowledge.  What  were  the 
pwaiHar  views  of  Aicesibus  on  this  question,  it  b 
not  easy  to  cdbct.  On  the  one  hand,  he  is  said  to 
have  restored  the  doctrines  of  Pbto  in  an  nnoor- 
mpted  form ;  while,  on  the  other  hand,  acoording 
to  (^eero  (AcatLi,  12),  he  summed  up  hb  opinions 
in  the  formula,  '^that  he  knew  nothing,  not  even 
hb  own  ignorance.**  Thera  ara  two  ways  of  re> 
eoneiling  the  difficulty:  dtiier  we  may  suppose 
him  to  bsve  thrown  out  such  dsnopCoi  as  an  exercise 
for  the  ingenuity  of  hb  papAs,  as  Sextos  Bmpiricus 
(P^lfrrk,  Hypot^fp.  L  234),  who  discbims  him  as  a 
Seeptie^  would  have  us  beUeve;  or  he  may  have 
really  doubted  the  ssoterb  meaning  of  Pbto,  and 
have  supposed  himself  to  have  been  stripping  his 
worits  of  the  figments  of  the  Dogmatists,  while  he 
was  in  feet  tsking  from  them  all  certain  prindples 
whatever.  (Cic.  <U  OraL  iii.  18.)  A  curious  result 
of  the  confusion  which  pervaded  the  New  Academy 
was  the  retnte  to  some  of  the  doctrines  of  the  dder 
lomc  school,  which  they  attempted  to  harmonise 
with  Pbto  and  their  own  vbws.    (Euseb.  Pr.  JBv. 


xiv.5,6.) 
the  Socnti 


ARCBSILAUS. 


259 


Areesilaus  b  also  said  to  have  restored 
Socrstie  method  of  teaching  in  dialogues ;  al- 
though it  b  probabb  that  he  did  not  coi^e  him- 
self stricdy  to  tiie  erotetb  method,  perhaps  the 
suf^posed  identity  of  hb  doctrines  with  those  of 
Pbto  may  have  originated  in  the  outward  form  in 
which  they  wen  conveyed. 

The  Stoics  were  the  chief  opponents  of  Aroed- 
bus;  he  attacked  their  doctrine  of  a  convincing 
conception  (icaraXiisTiin)  ^tamtria)  as  understood 
to  be  amean  between  sdence  and  opinion — a  mean 
which  he  asserted  could  not  exbt,  and  was  merely 
the  interpolation  of  a  name.  (Cie.  AeatL  ii.  24.) 
It  involved  in  feet  a  contradiction  in  terms,  as  the 
very  idea  of  ^tanuaia  implied  the  posdbility  of 
felse  as  well  as  true  conoepttons  of  the  some  object 

It  b  a  question  of  some  importance,  in  what  the 
soeptidsm  of  the  New  Academy  was  distingdshed 
from  that  of  the  followers  of  Pyrrhon.  Admitting 
the  fonnub  of  Arcesibns,  **that  he  knew  nothing, 
not  even  his  own  ignorance,**  to  be  an  expodtbn 
of  hb  real  sentiments,  it  was  imposdble  in  one 
sense  that  scepticism  could  proceed  further :  but 
tile  New  Academy  does  not  seem  to  have  doubted 
the  existence  of  trath  in  itself  only  our  capadties 
for  obtaining  it  It  differed  also  firom  the  princi- 
pbs  of  the  pura  sceptb  in  the  practical  tendency  of 
Its  doctrines  :  while  the  object  of  the  one  was  the 
attainment  of  perfect  equanimity  (4«sxif ),  the  other 
seems  rather  to  have  retired  from  the  barren  fidd 
of  specubtion  to  practical  life,  and  to  have  acknow- 
ledged some  vestiges  of  a  moral  bw  within,  at  best 
but  a  probabb  guide,  the  possessbn  of  which,  how- 
ever, foimed  the  real  dbtinction  between  the  sage 
and  the  fooL  Slight  as  the  difference  may  appear 
between  the  specubtive  statements  of  the  two 
schools,  a  comparison  of  the  lives  of  their  founden 
and  their  respective  successon  leads  us  to  the  con- 
clusion, that  a  practical  moderation  was  tiie  charac- 
teristic of  the  New  Academy,  to  whbh  the  Scep- 
tics were  wholly  strsngers.  (Sex.  Empiricus,  adv. 
Math,  ii.  158,  Pr^  HyfOtM.  L  S,  226.)  [R  J.] 

ARCESILA'US  (*A^«riXaoO,  an  Atiienian 
comb  poet  of  the  old  comedy,  none  of  whose  works 
ara  extant  (Diog.  La^-rt  iv.  45.)  [P.  S.] 

ARCESILA'US,  artists.  1.  A  sculptor  who 
made  a  statue  of  Diana,  cebbnted  by  an  ode  of 
Simonides.  (Diog.  Lae'rt  iv.  45.)  He  may,  there- 
fiire,  have  flourished  about  500  b.  a 

2.  Of  Paxes,  was,  according  to  Pliny  (xxxv.  39)* 
one  of  the  first  encaustic  painters,  and  a  contem- 
porary of  Polygnotos  (about  460  b.  c.). 

8.  A  painter,  the  son  of  the  sculptor  Tisicrates, 
flourished  about  280  or  270  b.  c.  (Plin.  xxxv.  40. 
§  42.)  Pausanias  (i  1.  §  3)  mentions  a  painter 
of  the  same  name^  whose  picture  of  Leosthenes 
and  hb  sons  was  to  be  seen  in  the  Peiraeeus. 
Though  Leosthenes  was  killed  in  the  war  of  Athens 
against  Lamia,  B.  a  823,  SiUig  argues,  that  the 
fhct  of  hb  sons  bdng  included  in  the  picture  fa- 
voun  the  snppodtion  that  it  was  painted  after  his 
death,  and  that  we  may  therefore  safely  refer  the 
passages  of  Pausanias  and  of  Pliny  to  tiie  same 
person.  (CbtoZ.  Ari^,  t.  v.) 

4.  A  sculptor  in  the  first  century  b.  c,  who,  ac- 
cording to  Pliny,  was  held  in  high  esteem  at  Rome, 
was  especially  cdebrated  by  M.  Varro,  and  was 
intimate  with  L.  Lentdus.  Among  his  works 
were  a  statue  of  Venus  Oenetrix  in  the  forum  of 
Caesar,  and  a  marble  lioness  surrounded  by  winged 
Cupids,  who  were  sporting  with  her.   Of  tiie  latter 


260 


ARCHEDEMUS. 


work  the  mosaics  in  the  Mva.  Dorh,  riL  61,  and 
the  Mus,  CapiL  iv.  19,  are  suppoied  to  be  copies. 
There  were  aome  ttataes  by  him  of  oentaun  carry- 
ing nymphs,  in  the  collection  of  ABinius  PolUo. 
He  reoelTod  a  talent  from  Octavius,  a  Roman 
knight,  for  the  model  of  a  bowl  (crater),  and  was 
engaged  by  Lncullns  to  make  a  statue  of  Felicitas 
for  60  sestertia ;  but  the  deaths  both  of  the  artist 
and  of  his  patron  prevented  the  completion  of  the 
work.  (Plin.  xxzv.  46,  xuvi.  4.  §§  10, 13 :  tho 
reading  Arekesilae^  in  §  10,  ought,  almost  undonbt> 
ediy,  to  be  ArcetUae  or  ArcaUaL)  [P.  S.] 

ARCHAEAN A'CTIDAE  {'Apx«*«^^ueTi^)^ 
the  name  of  a  race  of  kings  who  reigned  in  the 
Cimmerian  Bospoms  forty-two  yean,  a.  a  480 — 
438.     (Died.  xii.  31,  with  Wesseling's  note.) 

ARCH  A'OATHUS  ('Apxh*^*)-  i.  The  son 
of  Agathodes,  accompanied  his  fiuher  in  his  ex- 
pediUon  into  Africa,  a.  c.  810.  While  there  he 
narrowly  escaped  being  put  to  death  in  a  tumult 
of  the  soldiers,  occasioned  by  his  having  murdered 
Lyciscns,  who  reproached  him  with  committing 
incest  with  his  step-mother  Alda.  When  Aga- 
thodes was  summoned  from  Africa  by  the  state  of 
affiurs  in  Sicily,  he  left  Archagathus  behind  in 
command  of  the  army.  He  met  at  first  with  some 
success,  but  was  afterwards  defeated  three  times, 
and  obliged  to  take  refuge  in  Tunis.  Agathodes 
returned  to  his  assistance ;  but  a  mutiny  of  the 
soldiers  soon  compelled  him  to  leave  Africa  again, 
and  Archagathus  and  his  brother  were  put  to  death 
by  the  troops  in  revenge,  b.  c.  307.  (Died,  zx.83^ 
57 — 61 ;  Justin,  xxii  8.) 

2.  The  son  of  the  preceding,  described  as  a 
youth  of  great  bravery  and  daring,  murdered  Aga- 
thodes, the  son  of  Agathodes,  tmit  he  might  suc- 
ceed his  grand&thcr.  He  was  himself  kUIed  by 
Maenon.     (Diod.  xxi.  £cl  12.) 

ARCHA'OATHUS  ('AfixdTotfoi),  a  Pdopon- 
nesian,  the  son  of  Lyianias,  who  settled  at  Rome 
as  a  practitioner  of  medicine,  n.  c.  219,  and,  ac- 
cording to  Cassius  Hemina  (as  quoted  by  PUut, 
//.  N.  xxix.  6),  was  the  first  person  who  made 
it  a  distinct  profession  in  that  dty.  He  was 
received  in  the  first  instance  with  great  respect, 
the  **Jus  Quiritium^  was  given  nim,  and  a 
shop  was  bought  for  him  at  the  public  expense ; 
but  his  practice  was  observed  to  be  so  severe, 
that  he  soon  exdted  the  dislike  of  the  people  at 
large,  and  produced  a  complete  disgust  to  the 
profession  generally.  The  practice  of  Archagathus 
seems  to  have  been  almost  exdusivdy  surgical, 
and  to  have  consisted,  in  a  great  measure,  in  the 
use  of  the  knife  and  powerful  caustic  applications. 
(Bostock,  HiaL  if  Med.)  [W.  A.  O.] 

ARCHEBU'LUS  (^hnct^auXos)^  of  Thebes,  a 
lyric  poet,  who  appears  to  havse  lived  about  the 
year  b.  c.  280,  as  Euphorion  is  said  to  have  been 
instructed  by  him  in  poetry.  (Suid.  &«.  E^^^pW.) 
A  particular  kind  of  verse  which  was  frequently 
used  by  other  lyric  poets,  was  called  after  him. 
(Hephaest.  Enc&hr,  p.  27.)  Not «  fragment  of  his 
poetry  is  now  extant  [U  S.] 

ARCHEDE'MUS  or  ARCHEDA'MUS  ('Ap- 
X^il/uoff  or  *Af>x48<VAe5).  1.  A  pcfiular  leader  at 
Athens,  took  the  first  step  against  the  generals  who 
had  gained  the  battle  of  Arginusae,  b.  c.  406,  by 
imposing  a  fine  on  Erasinides,  and  calling  him  to 
account  in  a  couft  of  justice  for  some  pubuc  money 
which  he  had  received  in  the  Hellespont  (Xen. 
H^  viL  1.  §  2.)     This  seems  to  be  the 


ARCHEOETES. 
Aichedemus  of  whom  Xenophon  speaks  in  tho 
Memorobtlia  (ii.  9),  as  originally  poor,  but  of  con- 
siderable talents  both  for  speaking  and  public 
business,  and  who  was  employed  by  Criton  to  pro- 
tect him  and  his  friends  from  the  attacks  of 
syoophanta.  It  iqipears  that  Ardiedemus  was  a 
foreigner,  and  obtained  the  fifanchise  by  fraud,  for 
whiw  he  was  attacked  by  Aristophanes  (Ratu 
419)  and  by  Eupolis  in  the  Baptae.  (SchoL  ad 
AriitopJL  L  e.)  Both  Aristophanes  (Ran.  588) 
and  Lysias  (&  AIcHk  pw  536,  ed.  Reiske)  call  him 
bUartji&d  (yXifjum). 

2.  'O  nif  Ai}{,  mentioned  by  Aeschines  {c  Oes. 
p.  631,  ed.  Reiske),  shouhi  be  distinguished  from 
the  preceding. 

3.  An  Aetolian  (called  Arehidamus  by  Llvy), 
who  conmaiided  the  Aetolian  troopo  which  assist- 
ed the  Romans  in  their  war  with  Philip.  In  b.  c. 
199  he  compelled  Philip  to  raise  the  siege  of 
Thaumaci  (Uv.  xxxiL  41,  and  took  an  active  part 
in  the  battle  of  Cynosoepfaalaa,  &  c.  197,  in  which 
Philip  was  defieated.  (Pdyb.  xviiL  4.)  When  the 
war  broke  out  between  the  Romans  and  the 
Aetolians,  he  was  sent  as  ambassador  to  the 
Achaeans  to  sdlidt  their  assistanre,  a.  c.  192  (liv. 
XXXV.  48);  and  on  tho  defeat  of  Antiochus  the 
Great  in  the  followii^  year,  he  went  as  ambassador 
to  tlie  consul  M\  Acilius  Olabrio  to  sue  for  peace. 
(Polyb.  XX.  9.)  In  B.  a  169  he  was  denounced  to 
the  Romans  l^  Lydscns  as  one  of  their  enemies. 
(Polyb.  xxviii  4.)  He  joined  Perwus  the  same 
year,  and  aocompuiied  the  Manwdonian  king  in  his 
flight  after  his  defeat  in  168.  (Idv.  xliiL  23,  24, 
xUv.  43.) 

4.  Of  Tarsus,  a  Stoic  phifesopher  (Strab.  xiv. 
p.  674  i  Diog.  Laert  vii.  40,  68,  84,  88),  two  of 
whose  works,  Tltpi  4«nft  and  n«fil  Sroix*'^'"'* 
are  mentioned  by  Diogenes  Laertius.  (viL  55, 
134.)  He  is  probably  the  same  person  as  the 
Archedemus,  whom  Plutarch  (<fe  JStmHot  p.  605) 
calls  an  Athenian,  and  who,  he  states,  went  into  the 
country  of  the  Paithians  and  left  bdiind  him  the 
Stoic  succession  at  Babylon.  Archedemus  is  also 
mentioned  by  Cicero  (Aead,  Quae$L  iL  47)>  Seneca 
(Epiat  121 V,  and  other  andent  writem 

ARCHFDICE  CA^aUcn),  daughter  of  Hippiaa 
the  Pdsistratid,  and  given  in  marriage  by  him  after 
the  death  of  Hippar<£us  to  Aeantides,  son  of  Hip- 
poclus,  the  tvrant  of  Lampsacus.  She  is  fiunous 
for  the  epitapn  given  in  Thucvdides,  and  ascribed 
by  Aristotle  to  Simonides,  which  told  that,  with 
fether,  husband,  and  sons  in  sovereign  power,  still 
she  retained  her  meekness.  (Thuc  vi  59 ;  Aiiat 
BkeL  L  9.)  [A  H.  a] 

ARCHE'DICUS  CAffx^iuan)^  an  Athenian 
comic  poet  of  the  new  comedy,  who  wrote,  at  the 
instigation  of  Timaeus,  against  Demochares,  the 
nephew  of  Demosthenes,  and  siqiported  Antipater 
and  the  Macedonian  party.  The  titles  of  two  of 
his  pbiys  are  preserved,  AiafiapTdifmi^  and  Oi|<miiyrfs. 
He  flourished  about  302  b.  c.  (Suidas, «.  ei ;  Athen. 
vL  p.  252,  ly  vil  pp.  292,  e.,  294,  a.  K,  x.  pw  467, 
e.,  xiil  p.  610,  £ ;  Polyb.  xiL  13.)  [P.  &] 

ARCHE'GETES  {^Apxny^rris),  1.  A  surname 
of  ApoUo,  under  which  he  was  worshipped  in  se- 
veral places,  as  at  Naxos  in  Sicily  (Thuc.  vi.  4{  ; 
Pind.  PydL  v.  80),  and  at  Megua.  (Paus.  i.  42. 
§  5.)  The  name  has  reference  either  to  ApoUo  aa 
the  leader  and  protector  of  coh>nies,  or  as  the 
founderof  towns  in  general,  in  which  case  the  import 
of  the  name  is  nearly  the  same  as  dtds  wwpfos^ 


ARCHELAUS. 

2.  A  BunauiHs  pf  AidepioB,  under  wbich  he  wnt 
wonbipped  at  Tithoraa  in  Phocii.  (Pans.  x.  32. 
»«.)  [L.S.] 

ARCHELA'US  rApx4Xai»%  a  son  of  Temenna, 
a  Hendid,  who,  when  expeUed  by  his  brothers, 
fled  to  king  Cisseos  in  Macedonia.  Cissens  pro- 
mised him  the  soeeession  to  his  throne  add  the 
hand  of  his  daughter,  if  he  would  assist  him  against 
hia  neigfaboaring  enemies.  Aichdans  performed 
what  was  asked  of  him ;  but  when,  after  the  defeat 
of  the  enemy,  he  claimed  the  fblfilment  of  the  pro- 
mise, Cissens  had  a  hole  dng  in  the  earth,  filled 
it  with  burning  coals,  and  corered  it  over  with 
bfanchea,  that  Arehelaus  might  &n  into  it  The 
pfam  was  discovered,  and  Cissens  himself  was 
thrown  into  the  pit  by  Arehelaus,  who  then  fled, 
but  at  the  oonunand  of  Apollo  built  the  town  of 
Acgae  on  a  spot  to  which  he  was  led  by  a  goat 
Aeoording  to  some  acconnts,  Alexander  the  Oreat 
was  a  descendant  of  ArcheUms.  (Hygin.  Fab.  21 9.) 
Two  other  mythical  personages  of  tms  name  occur 
in  ApoUodorus.  (ii.  1.  §  5,  4.  §  5,  &c)     [L.  S.] 

ARCHELA'US  {*Apx4KBun\  the  author  of  a 
poem  consisting  of  upwards  of  three  hundred  bar- 
banms  Greek  iambics,  entitled  n«pl  T^t  'Upas 
T/x'V,  i^  Sacm  Arte  (sc.  C^bytopoeia),  No- 
thing is  known  of  the  eyents  of  his  life ;  his  date 
also  is  uncertain,  but  the  poem  is  eyidently  the 
work  of  a  compaintiTely  recent  writer,  and  must 
not  be  attributed  to  any  of  the  older  authors  of 
this  name.  It  was  published  for  the  first  time  in 
the  second  Tolume  of  Ideler^s  Pkyriei  ei  Mediei 
Crraed  Mmoret,  BeroL  1842,  8to.;  but  a  few  ex- 
tracts had  preyiously  been  inserted  by  J.  S.  Bernard, 
in  his  edition  of  Palladius,  De  Febrihu^  Lugd. 
Bat  1745,  Bra  pp.  160— 16Sw  [W.  A.  G.] 

ARCHELA'US  CA/»x^Aaof),  one  of  the  illegiti- 
mate sons  of  Amyntas  II.  by  Cygnoea.  Himself 
and  his  two  brothers  (Archideus  or  ArAiidaens, 
and  Menelans)  excited  the  jealousy  of  their  half- 
brother  Philip ;  and,  this  haring  proyed  fiital  to 
one  of  them,  the  other  two  ned  for  refuge  to 
OlynthttSb  Accordiog  to  Justin,  the  protection 
which  they  obtained  there  gave  occasion  to  the 
Olynthian  war,  b.  a  349 ;  and  on  the  capture  of 
the  dty,  b.  c.  347,  the  two  princes  fell  into  Philip*k 
handa  amd  were  put  to  death.  (Just  yii.  4,  yiii. 
3L)  [E.  E.] 

ARCHELA'US,  bishop  of  Camarkia  in  Cap- 
padoda,  wrote  a  woik  against  the  heresy  of  the 
Messalians,  which  is  lefemd  to  by  Photins.  {Cod, 
52.)  Cave  phices  bun  at  440  a.  d.  {HuL  LiL 
suK  ann.)  [P.  S.] 

ARCHELA'US,  kino  op  Cappadocia.     [Ai^ 


ARCHBLAUS. 


261 


general  of  Mithridates,  No.  4,  p.  263.] 
ARCHELA'US,  bishop  of  Carrba  in  Meso- 
>  A.  D.  278,  held  a  public  dispute  with  the 
Manes,  an  account  of  which  he  published 
in  Syriac;  The  woik  was  soon  translated  both 
into  Greek  and  into  Latin.  (Socrates,  H.  E.  i,  22; 
Hienm.  de  Vir,  laMstr,  72.^  A  hirge  fragment  of 
the  Latin  yersion  was  published  by  Valesins,  in  his 
edition  of  Socntes  and  Sozomen.  The  same  yer- 
sion, ahnoct  entire,  was  again  printed,  with  the 
fragments  of  the  Greek  yersion,  by  Zaccagnius, 
m  his  OdUcL  AfomumenL  VeL,  Rom.  1698,  and  by 
Fabridns  in  his  edition  of  HippolytnSi      [P.  S.] 

ARCHELA'US  (*AfxiJ<aosy,  a  Greek  geogra- 
pher, who  wrote  a  work  in  which  he  described  all 
the  countries  which  Alexander  the  Great  hod  tra- 
Tened.  (IHpg.  Lnirt  ii.  1 7.)  This  statement  would 


lead  us  to  conjecture,  that  Archehus  was  a  eontem- 
poraiy  of  Alexander,  and  perhaps  accompanied  him 
on  his  expeditions.  But  as  the  work  is  completely 
lost,  nothing  certain  can  be  said  about  the  matter. 
In  like  manner,  it  must  remain  uncertain  whether 
this  Arehelaus  is  the  same  as  the  one  whose  **  £u- 
boeica"  are  quoted  by  Harpocntion  (&  tn  'AA^r- 
in|<ror,  where  howeyer  Maussac  reads  ^relemooliw), 
and  whose  works  on  riven  and  stones  are  men- 
tioned by  Plutarch  (de  F2tn.  1  and  9)  and  Stobaeos. 
(Fiorileg.i,U.)  [L.S.] 

ARCHELA'US  (*Apxi\aosy  son  of  Herod 
the  Great  by  Malthace,  a  Samaritan  woman,  is 
called  by  Dion  Cassias  'Hptiifit  naAcutfTn»<tft, 
and  was  whole  brother  to  Herod  Antipua.  (Dion 
Cass.  ly.  27 ;  Joseph.  Ani,  xyii.  1.  §  3,  10.  §  1 ; 
BelL  Jud,  i.  2a  §  4.)  The  wUl  of  Herod,  which 
had  at  fint  been  so  drawn  up  as  to  exclude 
Arehelaus  in  consequence  of  the  fiilse  represent- 
ations of  his  eldest  brother  Antipater,  was  after- 
ward altered  in  his  foyour  on  the  discoyery  of 
the  bitterns  treachery  [see  n.  203] ;  and,  on  the 
death  of  Herod,  he  was  saluted  as  king  by  the 
army.  This  title,  howeyer,  he  declined  till  it 
should  be  ratified  by  Augustus ;  and,  in  a  speech 
to  the  people  after  his  fother^  funeral,  he  made 
large  professions  of  his  moderation  and  his  wil- 
lingness to  redress  all  grieyances.  (Joseph.  Ant 
xyii.  4.  §  3,  6.  §  1,  8.  |§  2—4  ;  BeU.  Jwd,  i.  31. 
§  1,  32.  §  7,  33.  §§  7—9.)  Immediately  after 
^is  a  serious  sedition  occurred,  which  Arehelaus 
quenched  in  blood  (Ant  xyii.  9.  §§  1— 3 ;  BdL 
Jud.  ii.  1 ;  comp.  Ant,  rriL  6 ;  BelL  Jud.  i.  33), 
and  he  then  proceeded  to  Rome  to  obtain  the  con- 
firmation of  his  fother^B  wilL  Here  he  was  opposed 
by  Antipas,  who  was  8upiK>rted  by  Herod^s  sister 
Salome  and  her  son  Antipater,  and  ambassodors 
also  came  firom  the  Jews  to  complain  of  the  cruelty 
of  Arehelaus,  and  to  entreat  that  their  countiy 
might  be  annexed  to  Syria  and  ruled  by  Roman 
goyemors.  The  will  of  Herod  was,  howeyer,  rati- 
fied in  its  main  points  by  Augustus,  and  in  the 
dirision  of  the  kingdom  Arehelaus  receiyed  Judaea, 
Samaria,  and  Idumaea,  with  the  title  of  Ethnareh, 
and  a  promise  of  that  of  king  should  he  be  fimnd 
to  deserye  it  (AnL  xyii.  9,  11;  BelL  JwL  ii 
2,  6 ;  Euseb.  //tit  Eee.  I  9 ;  comp.  Luke,  xix. 
12—27.)  On  his  return  firom  Rome  he  set  the 
Jewish  law  at  defiance  by  his  marriage  .with 
GUphyn  (daughter  of  Arehebms,  king  of  Cappado- 
cia), the  widow  of  his  brother  Alexander,  by 
whom  she  had  children  liying  (Leyit  xriii.  16,xx. 
21 ;  Dent  xxy.  5) ;  and,  his  general  goyemment 
being  most  tyranniosl,  he  was  again  accused  before 
Augustus  by  the  Jews  in  the  10th  year  of  his 
reign  (a.  d.  7),  and,  as  he  was  unable  to  clear 
himseu  from  their  chaiges,  he  was  banished  to 
Vienna  in  Gaul,  where  he  died.  (Ant,  xyii  13  ; 
BelL  Jud,  ii  7.  $  3;  Strab.  xri.  p.  765  ;  Dion 
Cass.  ly.  27  ;  Euseb.  IHmL  Eec  i  9.)      [E.  E.] 

ARCHELA'US  CApx^KBos),  king  of  Mace- 
DONiA  from  B.  a  413  to  399.  According  to  Plato, 
he  was  an  illegitimate  son  of  Perdiccas  II.  and  ob- 
tained the  throne  by  the  murder  of  his  uncle  Alce- 
tas,  his  cousin,  and  his  half-brother  (Plat  Gorff. 
p.  471;  Athen.  y.  p.  217,  d. ;  AeL  F.  ff,  xii  43). 
further  strengthening  himself  by  marriage  with 
Cleopatra,  his  fitther's  widow.  (Plat  Oorff.  p.  471, 
c;  Aristot  PoUL  y.  10,  ed.  Bekk.)  Nor  does  there 
appear  to  be  any  valid  reason  for  rejecting  this 
story,  in  spite  of  the  silence  of  Thucydides,  who 


962 


ARCHELAU& 


hid  iio  oooMion  to  refer  to  it,  and  of  the  nmariu 
of  AtheoMOB,  who  aacribet  it  to  Plato^a  love  of  Man- 
dak  (Thiic  ii.  100;  Athen.  zi  p.  506,  a.  e.;  Mitford, 
Gr.  HuL  ch.  84,  lec  1 ;  Thirlwall,  Gr,Hui,  vol  t. 
p.  1 57.)  In  B.a  4 1 0  Pydna  n'volted  from  Archelaaa, 
hut  he  reduced  it  with  the  aid  of  an  Athenian  tqnar 
dion  under  Thenunenea,  and  the  better  to  retain  it, 
in  sabjection,  rebuilt  it  at  a  diatanoe  of  about  two 
miles  from  the  eoast   (IMod.  ziii.  4d  ;  Weia.  ad 
toe,)    In  another  war,  in  which  he  waa  involved 
with  Sirrhas  and  Arrhabaena,  he  pnrehaaed  peace 
by  giving  hie  daughter  in  marriage  to  the  fiumer. 
(Ariatot. PcUL  Lc;  oomp.  Thirlwall,  Cfr,  HmL  voL 
V.  ^  158.)    For  tiie  internal  improvement  and  •»• 
cunty  of  hia  kingdom,  as  well  aa  for  itt  future 
greatneas,  he  efiectually  provided  by  boiiding  fort- 
ressea,  forming,  roads,  and  inoeasixtg  the  army  to  a 
stronger  force  than  had  been  known  nnder  any  of 
the  former  kinn.  (Thno.  iL  100.)    He  established 
also  at  Aegae  (Arr.  ^«a5i  L  p.  11,  f.)  or  at  Dinm 
(Died.  zviL  16 ;   Wees,  ad  Diod,  zvl  55),  public 
games,  and  a  festival  which  he  dedicated  to  the 
Muses  and  called  **  Olympian.**   His  love  of  litera- 
ture, sdenoe,  and  the  fine  arts  is  well  known.  His 
palace  was  adorned  with  magnificent  paintings  by 
Zeuzis  (AeL  T.  N,  ziv.  17);  and  Euripides,  An- 
then,  and  other  men  of  eminence,  were  among  his 
guests.  (Ael.  V,  J7.  iL  21,  ziil  4 ;  K'dhn,  ad  AeL 
V.  H,  ziv.  17;  SchoL  ad  Aruiiapk,  Bm,  85.)    But 
the  tastes  and  the  (so-called)  refinement  thus  intro- 
duced foiled  at  least  to  prevent,  even  if  they  did 
not  foster,  the  great  moral  corruption  of  the  court. 
(AeL  ff.  OS.)    Sooates  himself  received  an  invita- 
tion from  Archelans,  but  refused  it,  according  to 
Aristotle  {BkiL  ii.  23.  §  8),  that  he  might  not  sub- 
ject himsdf  to  the  degradation  of  reoeivmg  fovours 
which  he  could  not  return.    Possibly,  too,  he  was 
influenced  by  disgust  at  the  corruption  above  al- 
luded to,  and  contempt  for  the  kmg^s  character. 
(AeL  F.  H,  ziv.  17.)     We  read  in  Diodorus,  that 
Archelans  was  aoddentally  slain  on  a  hunting  party 
by  his  fovourite,  Cratems  or  Cmtenas  (Di^  ziv. 
37 ;  Wess.  ad  loc^ ;  but  according  to  other  aooounta 
of  apparently  better  authority,  Craterus  murdered 
him,  either  from  ambition,  or  fi«n  disgust  at  hia 
odious  vices,  or  from  revenge  for  his  havins  broken 
his  promise  of  giving  him  one  of  his  daughten  in 
marriage.     (Anstot.  PoUL  v.  10,  ed.  Bekk ;  Ael. 
F.  H.  viiL  9;  Psend.-PbU.  AUA,  iL  p.  141.)  [RK] 
ARCH£LA'US(*A/a^^«>f)»agaienlofMiTB. 
RiDATBs,  and  the  greatest  that  hehad.    He  was  a 
native  of  Cappadocia,  and  the  first  time  that  hia 
name  occurs  is  in  b.c  88,  when  he  and  his  brother. 
Neoptolemus  had  the  command  against  Kicomedes 
III.  of  Bithynia,  whom  they  defeated  near  the 
river  Amnius  in  Paphlagonia.     In  the  nezt  year 
he  was  sent  by  Mitlurid^es  with  a  large  fleet  and 
army  into  Greece,  where  he  reduced  several  islands, 
and  after  persuading  the  Athenians  to  abandon  the 
cause  of  the  Romans,  he  soon  gained  for  Mithri- 
dates  neariy  the  whole  of  Greece  south  of  Thessaly. 
In  Boeotia,  however,  he  met  Bruttius  Sura,  the 
legato  of  Seztius,  the  governor  of  Macedonia,  with 
whom  he  had  duriog  three  days  a  hard  struggle 
in  the  neighbourhood  of  Chaeroneia,  until  at  last, 
on  the  arrival  of  Lacedaemonian  and  Achaean 
auxiliaries  for  Archeiaus,  the  Roman  general  with- 
drew to  Peiraeeus,  which  however  waa  blockaded 
and  taken  possession  of  by  Archelans.     In  the 
meantime,  bulla,  to  whom  the  command  of  the 
war  against  Mithridates  hud  been  given,  bad  ar- 


ARCHELAUB. 
rived  in  Gmeee,  and  immediately  maached  toinods 
Attica.  Ashe  waa paasingthroogfa Boeotia, Thebes 
deserted  the  cause  of  Archelaus,  and  joined  the 
Romans^    On  his  arrival  in  Attica,  he  sent  a  part 
of  his  army  to  besiege  Aristion  in  Athens,  while 
he  himself  with  his  main  force  went  straight  on  to 
Peiraeeus,  where  ArchdhuM  had  retreated  within 
the  walls.    Archebns  maintained  himself  dnrii^  a 
long-protracted  si^ge,  until  in  the  end,  SoUa,  dea- 
pairing  of  suoceos  in  Peiraeeoi,  tnzned  againat 
Athens  itsel£    The  dty  waa  aoon  taken,  and  thea 
fresh  attacks  made  upon  Peineeua,  with  such  wa^ 
cess,  that  Archebns  was  obliged  to  withdraw  to 
the  most  imprognable  part  of  the  place.    In  the 
meanwhile,  Mithridates  sent  fresh  reinfbreementa 
to  Archelmia,  and  on  their  arrind  he  withdrew 
with  them  into  Boeotia,  b.  a  86,  and  there  assem- 
bled all  his  forces.    Sulla  foUowed  him,  and  in  the 
nei^bonriuMd  of  Chaeroneia  a  battle  enaned,  in 
which  the  Ronums  gained  such  a  complete  victoiy, 
Oiat  of  the  120,000  men  with  whom  Archehuia  had 
opened  the  campaign  no  mora  than  10,000  assem- 
bled at  Chalcia  in  Euboea,  where  Archehwa  had 
taken  refuge.    Sulla  pursued  his  enemy  as  fiur  aa 
the  coast  of  the  Enripns,  but  having  no  fleet,  he 
was  obliged  to  allow  him  to  make  his  predatory 
ezcursions  among  the  islands,  firam  whkh,  how- 
ever, he  afterwards  was  obliged  to  retam  to  Chakia. 
Mithridates  had  in  the  meantime  collected  a  fieah 
army  of  80,000  men,  which  Doryalus  or  Doiylaaa 
led  to  Archelans.    With  these  increased  foroea, 
Archebns  again  crossed  over  into  Boeotia,  and  in 
the  neighbourhood  of  Ordiomenoe  was  completely 
defeated  by  Sulk  in  a  battle  which  lasted  for  two 
days.    Archelaus  himself  was  concealed  for  three 
days  after  in  the  marshea,  until  he  sot  a  vessel 
which  carried  him  over  to  Chdds,  where  he  col- 
lected the  few  remnanta  of  his  fivcec      Wheo 
Mithridates,  who  was  himself  hard  presaed  in  Ana 
by  C.  Fimbria,  was  informed  of  this  defeat,  ha 
commissioned  Archckns  to  negotiate  lor  peace  on 
honourable  terms,  b.  a  85.    Arvhehms  accordingly 
had  an  interview  with  SuUa  at  Delium  in  Boei^L 
SuUa*s  attempt  to  make  Aichehuis  betmy  his  maa- 
ter  was  rejected  with  indignation,  md  Archelaaa 
confined  himself  to  concluding  a  pcelimuiary  treaty 
which  was  to  be  binding  if  it  received  the  sanctieg 
of  Mithridates.    WhQe  waiting  for  the  king*k  an- 
swer, Sulla  made  an  ezpedition  against  some  of  the 
barbarous  tribes  which  at  the  time  infested  Mace- 
donia, and  was  accompanied  by  Archelana,  ligr 
whom  he  had  conceived  great  esteem.    In  hia  an- 
swer, Mithridates  reftised  to  surrender  his  fleet, 
which  Archelaus,  in  his  intwview  with  Sulla,  had 
likewise  refused  to  do ;  and  when  SuUa  would  not 
conclude  peace  on  any  other  terms,  Archelans  him- 
self^ who  waa  ezeeedingly  anzious  that  peace  dionld 
be  concluded,  set  out  for  Asia,  and  brought  about 
a  mooting  of  Sulla  and  his  kiqg  at  Dardanna  in 
Troas,  at  which  peace  was  i^[reed  upon,  on  condi- 
tion that  each  party  should  remain  in  possession  of 
what  had  belonged  to  them  before  the  wac     Thia 
peace  was  in  so  fiff  nnfovonrable  to  Mithridates,  aa 
he  had  made  all  his  enormous  sacrifices  for  nothiqg; 
and  when  Mithridates  b^an  to  feel  that  he  had 
made  greater  concessions  than  he  ought,  he  also 
began  to  suspect  Archelans  of  treacherr,  and  the 
latter,  fearing  for  his  life,  deserted  to  the  Ronsana 
just  before  the  outbreak  of  the  second  Mithridatie 
war,  B.  a  81.     He  stimukted  Murena  not  to  wait 
for  the  attack  of  the  king^  but  t9  b^gin  hoatilitien 


ARCHELAUa 

It  onoe.  From  this  momeiit  Archelaiis  is  no  more 
nentioiied  in  hittory,  bat  aeyeral  writen  state  in- 
ddentallj,  that  he  was  honoored  by  the  Roman 
s^mte.  (Appian,  de  BeU.  MiUnid.  17—64  ;  Pint 
8JL  11—24;  Liv.  ^jiL  81  and  82;  Veil  Pat. 
iL  25 ;  FIonis,iiL  5 ;  Oros.  rL  2 ;  Pans.  L  20.  §  3, 
&ci  AiireLViet<leFir.//Zwlr.75,76;  DionCass. 
Pnagmu  n.  173,  ed.  Reimar.;  Sallnst  Fragm,  HiaL 
Ub.  iv.) 

2L  A  son  of  the  preoeding.  (Strab.  xriL  p.  796; 
Dioa  Caas.  ^xns^  57.)  In  the  year  b.  c  63, 
Poaspey  raised  him  to  the  dignity  of  priest  (^  the 
goddess  (Enyo  or  BeUona)  at  Comana,  which  was, 
sccording  to  Stiabo,  in  Pontns,  and  according  to 
Hirtioa  (dis  Baff.  Alex,  ^\  in  Cappadoda.  The 
dignity  <^  priest  of  the  goddess  at  Comana  conferred 
open  the  person  who  held  it  the  power  of  a  king 
over  the  plaoe  and  its  immediate  vicinity.  (Appian, 
d»  BdL  MUkr.  114  ;  Strab.  Le.,  ziL  p.  55^)  In 
B.  a  56,  when  A.  Oabinins,  the  proconsul  of  Syria, 
waa  making  preparations  for  a  war  against  the 
Parthians,  Artbelaos  went  to  Syria  and  efiercd  to 
take  part  in  the  war ;  bat  this  phm  was  soon  aban- 
doned, as  other  prospects  opened  before  him.  Be- 
renice, the  daughter  of  Ptolemy  Anletes,  who  after 
the  expulsion  of  her  fiiUher  had  become  queen  of 
Egypt,  wished  to  marry  a  prince  of  royal  blood, 
and  Arehehun,  pretending  to  be  a  son  of  Mithri- 
dates  Eopator,  sood  lor  her  hand,  and  succeeded. 
(Stzab.  IL  as, ;  Dion  Cass.  L  c)  According  to  Strabo, 
the  Roman  senate  would  not  permit  Archehras  to 
take  part  in  .the  war  against  Parthia,  and  Arche- 
laos  kft  Oabiaias  in  secret ;  whereas,  according  to 
Dion  Cassias,  Oabinins  was  induced  by  bribes  to 
assist  Archehras  in  his  suit  for  the  hand  of  Bere- 
nioa,  while  at  the  same  time  he  leceiTed  bribes 
firam  Ptolemy  Auletes  on  the  understandin?  that 
he  wonld  restore  him  to  his  throne.  Archelaus 
enjoyed  the  honour  of  king  of  Egypt  only  for  six 
months,  for  Gabinius  kept  his  promise  to  Ptolemy, 
and  in  B.  c  55  he  marched  with  an  army  into 
J^gyvt,  and  in  the  battle  which  ensued,  Ardiebiue 
lost  his  erown  and  his  life.  His  daughter  too  was 
pot  to  death.  (Strsb.  ll.ee.;  Dion  Cass,  xxxix.  58; 
Lit.  E^  lib.  105 ;  Cic.  pro  Babir.  Post  8 ;  Val. 
Max.  X.  1,  extern.  6.)  M.  Antonius,  who  had  been 
oonneeted  with  the  nmily  of  Archelaus  by  ties  of 
ko^tality  and  friendriiip,  had  his  body  searched 
far  among  the  dead,  and  buried  it  in  a  manner 
worthy  of  a  kmg.  (Plut!  Ant.  3.) 

3w  A  aon  of  the  preceding,  and  his  successor  in 
the  office  of  high  priest  of  Comana.  (Strab.  xvii. 
p.  79^  xiL  p.  558.)  In  B.C.  51,  in  which  year 
Cieeio  was  proconsol  of  Ciiicia,  Archelaus  assisted 
with  troops  and  money  those  who  created  disturb- 
ances in  Cappadoda  and  threatened  king  Ariobar- 
sanes  IL;  but  Cicero  compelled  Archelaus  to  quit 
Cappadoda.  (Cie.  ad  Fam.  xt.  4.^  In  b.  c.  47, 
J.  Caessff,  afler  the  conclusion  of  toe  Alexandrine 
war,  deprived  Archdaus  of  his  office  of  high  priest, 
and  gare  it  to  Lycomedes.  {A^ian,deBdLMiihr. 
121 ;  Hirt.  de  BeU.  AUat.  66.) 

4.  A  son  of  the  preceding.  (Stnb.  xrii.  p.  796.) 
In  B.  c.  S4,  Antony,  after  haying  expelled  Ariara- 
thes,  gare  to  Arehdaus  the  kingdom  of  Cappadoda 
• — a  feTonr  which  he  owed  to  the  charms  of  his 
mother,  Okphyra.  (Dion  Cass.  xlix.  32 ;  Strab. 
zu.  pw  540.)  Appian  {de  BeU.  Oh.  y.  7),  who 
pbees  this  erent  in  the  year  B.  a  41,  calls  the  son 
of  Gkphyia,  to  whom  Antony  ^ve  Cappadocia, 
°^- wJdcfay  if  it  ia  not  a  mistake,  may  have 


ARCHELAUS. 


263 


been  a  surname  of  Archehras.  Daring  the  a-ar 
between  Antony  and  Octarianns,  Archelaus  was 
among  the  allies  of  the  former.  (Plut  Ant  61.) 
After  his  yictoiy  over  Antony,  OctaTianus  not 
only  left  Archelaus  in  the  possesuon  of  his  king- 
dom (Dion  Cass.  IL  3),  but  subsequently  added  to 
it  a  part  of  Cilicia  and  Lesser  Armenia.  (Dion 
Cass.  lir.  9 ;  Stnb.  xil  p.  584,  Ac)  On  one  oc- 
casion, during  the  rdgn  of  Augustus,  accusations 
were  brought  before  the  emperor  against  Archelaus 
by  his  own  subjects,  and  Tiberias  defended  the 
king.  (Dion  Cass.  IWL 17 ;  Soet.  TSb.  8.)  But  after- 
wa^  Tiberius  entertained  great  hatred  of  Arche* 
laus,  the  cause  of  which  was  jealousy,  as  Archebius 
had  paid  greater  attentk>ns  to  Cains  Caesar  than  to 
him.  ^Comp.  Tadt.  Annal,  ii.  42.)  When  there- 
fore Tiberias  had  ascended  the  throne,  he  enticed 
Arehdaus  to  oome  to  Rome,  and  then  accused  him 
in  the  senate  of  harbouring  revolutionary  schemes, 
hoping  to  get  him  condemned  to  death.  But  Ar- 
dielaas  was  then  at  such  an  advanced  age,  or  at 
least  pretended  to  be  so,  that  it  appeared  unneces- 
sary to  take  away  his  life.  He  was,  however, 
obhged  to  remain  at  Rome,  where  he  died  soon 
after,  a.  D.  17.  Cappadocia  was  then  made  a 
Roman  province.  (Dion  Cass.,  Tacit.  IL  ee. ;  Suet. 
Tib.  87,  CaUg.  1 ;  Strab.  xil  p.  584.)      [U  S.] 

The  annexed  coin  of  Archelaus  contains  on  the 
reverse  a  dub  and  the  inscription  BA2IAEA2  AP- 
XEAAOT  ♦IA(A?)0nATPIA02  TOT  KTUETOT. 
He  is  called  m-fornv,  according  to  Eckhel  (iii.  p. 
201),  on  account  of  his  having  founded  the  dty  of 
Eleusa  in  an  island  of  the  same  name,  off  the  coast 
of  Cilicia.    (Comp.  Joseph.  AnL  xvi  4.  %  6.) 


ARCHELA'US  Qkffx^Keuos)^  a  philosophbr 
of  the  Ionian  school,  called  Physicus  fix>m  having 
been  the  first  to  teach  at  Athens  the  physical  doc- 
trines of  that  philosophy.  This  statement,  which 
Lb  that  of  Laertius  (ii.  16),  is  contradicted  by  the 
assertion  of  Clemens  Alexondrinus  {Strom,  L  p.  30), 
that  Anaxagoras  fun^yayw  dirt)  ms  *l»ptas  'A(h)- 
ra{'c  Ti)i'  ZtarpiSi^v,  but  the  two  may  be  reconciled 
by  supposing  with  Clinton  {F.II.  iL  p.  51),  that 
Archelaus  was  the  first  Athenian  who  did  so.  For 
the  feet  that  he  was  a  native  of  Athens,  is  consi- 
dered by  Ritter  as  nearly  established  on  the  autho- 
rity of  Simplidus  (in  Phys.  AristoL  fol.  6,  b.),  as  it 
was  probably  obtained  by  him  from  Theophrastus ; 
and  we  therefore  reject  the  statement  of  other 
writers,  that  ArchelMis  was  a  Milesian.  He  was 
the  son  of  Apoilodorus,  or  as  some  say,  of  Myden, 
Midon,  (Suid.)  or  My  son,  and  is  said  to  liave 
taught  at  Lampsacus  before  he  established  himself 
at  Athens.  He  is  commonly  reported  to  have 
numbered  Socrates  and  Eurioides  among  his  pupils. 
If  he  was  the  instructor  of  the  former,  it  is  strange 
that  he  is  never  mentioned  by  Xenophon,  Plato, 
or  Aristotle ;  and  the  tradition  which  connects  him 
with  Euripides  may  have  arisen  from  a  confusion 
with  his  namesake  Archelaus,  king  of  Macedonia^ 
the  well-known  patron  of  that  poet. 

The  doctrine  of  Arehdaus  is  remarkable,  as 


264 


ARCHELAUS. 


forming  a  point  of  tiansition  from  the  older  to  tlie 
newer  fonn  of  philosophy  in  Greece.  In  the  menr 
t^  history  of  all  nations  it  is  obserrable  that  scien- 
tific inquiries  are  first  confined  to  natural  objects, 
and  afterwards  pass  into  moral  speculations ;  and 
so,  among  the  Greeks,  the  lonians  were  occupied 
with  physics,  the  Socratic  schools  chiefly  with 
ethicSi  Archehins  is  the  union  of  the  two :  he  was 
the  hist  recognized  leader  of  the  fonner  (poceeding 
Diogenes  of  Apollonia  in  that  character),  and  added 
to  the  physical  system  of  his  teacher,  Anazagonia, 
some  attempts  at  moral  speculation.  He  held  that 
air  and  infinity  (r3  dirttpw)  are  the  principle  of 
all  things,  by  which  Plutarch  (Plae.  PkiL  i.  3) 
supposes  that  he  meant  infinite  air;  and  we  are 
told,  that  by  this  statement  he  intended  to  exclude 
the  operations  of  mind  firom  the  creation  of  the 
world.  (Stob.  EtJ.  Phys,  11,2.)  If  so,  he  abandoned 
the  doctrine  of  Anaxagoras  in  its  most  important 
point;  and  it  therefore  seems  safer  to  conclude 
with  Ritter,  that  while  he  wished  to  inculcate 
the  materialist  notion  that  the  mind  is  fonned  of 
air,  he  still  held  infinite  mind  to  be  the  cause  of 
all  things.  This  explanation  has  the  advantage  of 
agreeing  very  fiiirly  with  that  of  Simplicius  (l.c); 
and  as  Anaxagoras  himself  did  not  accurately  dia- 
tiuguish  between  mind  and  the  animol  soul,  this 
confusion  may  have  given  rise  to  his  pupiPs  doe- 
trine.  Archelaus  deduced  motion  from  the  opposi- 
tion of  heat  and  cold,  caused  of  course,  if  we  adopt 
the  above  hypothesis,  by  the  will  of  the  material 
mind.  This  opposition  separated  fire  and  water, 
and  produced  a  slimy  mass  of  earth.  While  the 
earth  was  hardening,  the  action  of  heat  upon  ita 
moisture  gave  birth  to  animals,  which  at  first  were 
nourished  by  the  mud  from  which  they  sprang, 
and  gradually  acquired  the  ^wer  of  propagating 
their  species.  All  these  annuals  were  endowed 
with  mmd,  but  man  separated  from  the  others,  and 
established  hiws  and  societies.  It  was  just  from 
this  point  of  his  physical  theory  that  he  seems  to 
have  passed  into  ethical  specdation,  by  the  propo- 
sition, that  right  and  wrong  are  oil  ^<rci  dAAa  pofi^ 
-^a  dogma  probably  suggested  to  him,  in  its^rm  at 
leas^  by  the  contemporary  Sophists.  But  when  we 
consider  the  purely  mechanical  and  materialistic 
character  of  his  physics,  which  make  OTeiy  thing 
arise  from  the  separation  or  dittribiUion  of  the  pri- 
mary elements,  we  shall  see  that  nothing,  except 
the  original  chaotic  mass,  is  strictly  2y  naimn 
(^(Tci),  and  that  Archelaus  assigns  the  same  origin 
to  right  and  wrong  that  he  does  to  man.  Now  a 
contemporaneous  origin  with  that  of  the  human 
race  is  not  Teiy  different  from  what  a  sound  sys- 
tem of  philosophy  would  demand  for  these  ideas, 
though  of  course  such  a  system  would  maintftin 
quite  another  origin  of  man ;  and  therefore,  assum- 
ing the  Archelaic  physical  svstem,  it  does  not  ne- 
cessarily follow,  that  his  ethical  principles  are  so 
destructive  of  all  goodness  as  they  appear.  This 
▼iew  is  made  almost  certain  by  the  fiict  that  De- 
mocritos  taught,  that  the  ideas  of  sweet  and  bitter, 
warm  and  cold,  Ac,  are  by  t^ftot^  which  can  be 
accounted  for  only  by  a  similar  supposition. 

Of  the  other  doctrines  of  Arcnelaus  we  need 
only  mention,  that  he  asserted  the  earth  to  have 
the  form  of  an  egs,  the  sun  being  the  hugest  of  the 
stars  ;  and  that^e  correctly  accounted  for  speech 
by  the  motion  of  the  air.  For  this,  according  to 
Plutarch  (Plac  Phil  iv.  19),  he  was  indebted 
to  Anaxagoras. 


AROEfELAU& 

Arelielans  flourished  &  c.  450.  In  that  year 
Anaxagoras  withdrew  from  Athena,  and  during 
his  absence  Axchehins  is  said  to  have  taught  So- 
crates. (Loert.  Le.)  To  the  authorities  given 
above  add  Bmcker,  HuL  CriL  PkU.  ii.  2, 1 ;  Bitter, 
Getckidite  der  PkU,  iii.  9 ;  Tennemann,  GrundrisM 
der  Oegek  der  PhiL  §  107.  [G.  K  U  C] 

ARCHELA'US  {*Apx4\aos\  a  Greek  post,  is 
called  an  Egyptian,  and  is  believed  to  have  beoi 
a  native  of  a  town  in  E^iypt  called  Chersonesua,  as 
he  is  alio  called  Chersonesita.  (Antig:  Caryst.  19 ; 
Athen.  xii.  p^  554.)  He  vnote  epignuns,  some  of 
which  are  still  extant  in  the  Greek  Anth<dosy» 
and  Jacobs  seems  to  infer  from  an  epigram  of  nis 
on  Alexander  the  Great  (Anthd.  Phmud.  120) 
that  Arehelaus  lived  in  the  time  of  Alexander  and 
Ptolemy  Soter.  Lobeck  (Aplaopk.  p.  749),  on  the 
other  hand,  phwes  him  in  the  reign  of  Ptolemy 
Eueigetes  II.  But  both  of  these  opinions  are 
connected  with  chronological  diffiaUtiea,  and 
Westermann  has  shewn  that  Arehelaus  in  all  pio- 
bability  flourished  under  Ptolemy  Phikdelphna,  to 
whom,  according  to  Antigonus  Carystius  (/.  «., 
comp.  89),  he  narrated  wondetfrd  stories  (ntpA- 
<o^)  in  epigrams.  Besides  this  peculiar  lund  of 
epigrams,  Arehelaus  wrote  a  woric  called  iSio^vq, 
u  e,  strange  or  peculiar  animals  (Athen.  ix.  p.  409; 
Diog.  Laert.  iL  17),  which  seems  to  have  likewise 
^n  written  in  verse,  and  to  have  treated  on 
strange  and  paradoxical  subjects,  like  his  epigrama. 
(Plin.  Eiench.  lib.  xxviiL;  SchoL  ad  NiofuuL  Tker. 
822 ;  Artemid.  (hmrocr.  iv.  22.  Compare  Wester- 
mann, Seriptor.  Rer.  miraJbiL  Qraoei^  p.  xxiL,  &&, 
who  has  also  collected  the  extant  fragments  of 
Archekius,  p.  158,  &c.)  [U  S.] 

ARCHELA'US  Qfipx^Xam)^  a  Greek  rhro- 
RiciAN  of  uncertain  date,  who  wrote  on  his  pn>- 
fession ;  whence  he  ia  called  rnxjf^ypdi^  Mf*^^ 
(Diog.  Laert.  ii.  17.)  [L.  S.] 

ARCHELA'US,  a  sculptor  of  Priene,  the  soa 
of  ApoUonius,  made  the  marble  bas-relief  repie- 
senting  the  Apotheosis  of  Homer,  which  fonnerij 
belonged  to  the  Colonna  family  at  Rome^  and  is 
now  in  the  Townley  Gallery  of  the  British  Museum 
(Inscription  on  the  work).  The  style  of  the  bas- 
relief  which  is  little,  if  at  all,  inferior  to  the  beat 
remains  of  Grecian  art,  confbms  the  sopposatioo 
that  Archelaus  was  the  son  of  ApoUonius  of  Rhodes 
[Apollonius],  and  that  he  flourished  in  the  first 
century  of  the  Christian  aenu  From  the  arcane- 
stance  of  the  ** Apotheosis**  having  been  foond  in 
the  palace  of  Chuidius  at  BoviUae  (now  Frattoochi), 
conned  with  the  known  admiration  of  that  emptor 
for  Homer  (Suet  CUmd,  42),  it  ia  sennaUy  supposed 
that  the  work  was  executed  in  his  reign.  A  de- 
scription of  the  bas-relief  and  a  list  of  the  woiks 
in  which  it  is  referred  to,  is  given  in  The  Jbwid^ 
Gailery,  in  the  LSbrary  of  Bntarlammg  Kmowhdm^ 
ii  p.  120.  [P.  a] 

ARCHELA'US  fApx^^^s),  king  of  Sparta» 
7th  of  the  Agids,  son  of  Agenlaaa  I.,  contemps- 
rary  with  Charikus,  with  whom  he  took  Aegys,  a 
town  on  the  Arcadian  border,  said  to  have  revolt- 
ed, but  probably  then  fint  taken.  (Pans.  iiL  2  ; 
Plut  Lye.  5 ;  Euseb.  Pram.  v.  82.)     [A.  H.  a  J 

ARCHELA'US  (*Apx4Aaos),  son  of  Thbooo- 
&U8,  was  appointed  by  Alexander  the  Great  the 
military  commander  in  Susiana,  b.  c.  300.  ( Arrian, 
iii.  16 ;  Curt  v.  2.)  In  the  division  of  the  provinoes 
in  323,  ArcheUus  obtained  Mesopotamia.  (Dexipn. 
(9>.  Phd.  Cod.  82,  p.  64,  b.,  ed.  Bekker.) 


ARCHESTRATUa 

ARCHE^ACHUS  (*A^Wos).  There  an 
two  mjthicsl  penonagm  of  diii  name,  concerniog 
whom  nothing  of  interest  ii  known,  the  one  a  ton 
of  Hendea  and  the  other  a  eon  of  Pxiam.  ( Apollod. 
a  7.  S  8,  iii.  12.  §  5.)  [U  S.] 

ARCHE'MACHUS  QAiaifuiXot),  of  Euboea, 
wrote  a  work  on  hi*  native  country,  which  con- 
abted  at  least  of  three  books.  (Stiab.  x.  p.  465 ; 
Atben.  vi  pw  2<»i,  a. ;  Clem.  Alex.  Strom,  i.  p. 
327,  a.  ed.  Paris,  1629 ;  Haipocrat.  «.  v.  KonJAoiov 
6p9s  ;  Plat.  iieh,et  0$ir.  c.  27.)  Whether  this 
Ardiehns  was  the  anthor  of  the  grammatical  work 
A/  Mercm^v/dai  (SchoL  ad  ApcOm,  Rkod,  it. 
262),  is  uncertain. 

ARCHEMO'RUS  (^A^kiJmpot),  a  son  of  the 
Nemean  king  Ljcoigus,  and  Eorydice.  His  real 
name  was  G^heltes,  which  was  said  to  hare  been 
cbaDgcd  into  Aithemonis,  that  is,  **the  Forerunner 
of  death,**  on  the  following  ooession.  "Wlien  the 
Seven  heroes  on  their  ex]wdition  against  Thebes 
stonwd  at  Nemea  to  take  in  water,  the  nnne  of 
the  child  Opheltes,  while  shewing  the  way  to  the 
Seven,  left  the  child  alonew  In  the  meantime,  the 
child  was  killed  by  a  drsgon,  and  buried  by  the 
Seven.  But  as  Amphianuis  saw  in  this  accident 
an  omen  boding  destruction  to  him  ond  his  com- 
paoians,  they  called  the  child  Arehemoms,  and 
institnted  the  Nemean  games  in  honour  of  him. 
(ApoUod.  liL  6.  §  4.)  [L.  &] 

ARCHE'NOR  (*Af>xi$n«p),  one  of  the  Niobids 
(Hygin.  Fa&.  11),  and  perhaps  the  some  who  is 
called  by  Ovid  (MeL  vi  248)  Alphenor.  The 
names  <u  the  Kiobids,  however,  difier  very  much 
in  the  different  lists.  [L.  S.] 

ARCHESITA.    [Arcbsilaus,  Artists,  No.  4.] 

ARCHE'STRATUS  {^h^Jkcrparos).  1.  One 
of  the  ten  erpanryol  who  wen  appointed  to  super- 
sede Aldbiadca  in  the  command  of  the  Athenian 
fleet  after  the  battle  of  Notiom,  &  c.  407.  Xeno- 
phon  and  Diodonis,  who  gire  us  bis  name  in  this 
list,  say  no  more  of  him ;  but  we  learn  from  Lysias 
that  be  died  at  Mytilene,  and  he  appears  therefore 
to  have  been  with  Conon  when  CaUicmtidas 
chaaed  the  Atheman  fleet  thither  from  *Eiear^y- 
ntvot  (Xen.  JleU.  14.  §  16 ;  Diod.  xiii.  74,  77, 
78;  LysL  'AiroA.  StipoS.  p.  162;  Schn.  ad  Xen. 
lidL  i  6.  S  16;  ThiriwalN  {?^w0e,  vol iv.  p.U9, 
note  S.) 

2.  A  member  of  the  ^\i  at  Athens,  who 
daring  the  siege  of  the  city  after  the  battle  of 
Aegoapotami,  b.  a  405,  was  threwn  into  prison 
for  advising  capitulation  on  the  terms  required  by 
the  Spartans.    (Xen.  HtO,  ii.  2.  §  15.) 

^  The  mover  of  the  deoree  passed  bv  the 
Athenians  at  the  instigatioQ  of  Agnonides,  that  an 
embaasy  should  be  sent  to  the  Macedonian  king 
Afihidaeoa  Philip,  and  the  regent  Polyipenhon, 
to  accuse  Phodon  of  treason,  n.  c.  318.  (Plut. 
Pkoe.  CL  Sa)  Schneider  {ad  JTen.  HM.  il  2. 
I  15),  by  a  stnmge  anachrenism,  identifies  this 
Arcfaetftiaios  with  the  one  mentioiied  immediately 
above.  [E.  £.] 

ARCHE'STRATUS  (*Afix^<rrparof).  1.  Of 
Gda  or  Syiacose  (Athen.  i.  p.  4,  d),  but  more 
nsually  described  as  a  native  of  Geh,  appean  to 
have  Uved  about  the  time  of  the  younger  Dip- 
nydos.  He  travelled  through  various  countries  in 
order  to  become  aocuiatdy  acquainted  with  every 
thing  which  coold  be  used  for  the  table ;  and  gave 
the  lesolts  of  his  researehes  in  an  Epic  poem  on 
the  Art  of  Cookery,  which  was  odcbrated  in  an- 


ARCHIA8. 


265 


tiquity,  and  is  constantly  referred  to  by  Athenaeus. 
In  no  part  of  the  Hellenic  worid  was  the  art  of 
good  living  carried  to  such  an  extent  as  in  Sicily 
(the  Siedae  dape$^  Hor.  Cbnn.  iii.  1.  18,  became 
proverbial)  ;  and  Terpsion,  who  is  described  as  a 
teacher  of  Archestratus,  had  already  written  a 
work  on  the  Art  of  Cookery.  (Athen.  viii  pi  837, 
b.)  The  work  of  Archestratus  is  cited  by  the  an- 
cients under  five  different  titles, — Tnrr^ayta^ 
raarpotfofda^  *0^«voitB,  AcarmXeyto,  and  'H5vnt 
0«a,  Ennius  wrote  an  imitation  or  translation  of 
thie  poem  under  the  title  of  Cbrmtna  JUdjfpathetica 
or  Hedgpatkioa.  (ApuL  ApoL  p.  484,  Oadend.) 
Archestntus  delivered  his  precepts  in  the  stylo 
and  with  the  gravity  of  the  old  gnomic  poets, 
whence  he  is  csiled  in  joke  the  Hesiod  or  Tbecgnis 
of  gluttons,  and  his  work  is  referred  to  as  the 
**  Oolden  Verses,''  like  those  of  Pythagorss.  (Athen. 
vil  pp.  310,a.  820,  £)  His  description  of  the  various 
natunl  objects  uied  for  the  table  was  eo  aocniate, 
that  Aristotle  made  use  of  his  work  in  giving  an 
aoooont  of  the  natural  history  of  fishes^  The  ex- 
tant  fragments  have  been  collected  and  explained 
by  Schneider,  in  his  edition  of  Aristotle's  Natursl 
History  (vol  i  pp.  Iv. — Ixxv.),  and  also  by  Do- 
menico  Scina,  imder  the  title  of  **  I  frammenti 
deUa  Oastronomia  di  Archestrato  racoolti  e  volga- 
risxati,"  Palermo,  1823,  8vo. 

2.  The  anthor  of  a  work  Ili^l  Ai)Ai|r«i' (Athen. 
xiv.  p.  684,  d.)  seems  to  be  a  diffierent  person  from 
the  one  mentioned  above. 

ARCHETI'MUS  ('Apx^rf^t),  of  Synwuse, 
wrote  an  account  of  the  interview  of  Tbales  and 
the  other  wise  men  of  Greece  with  Cypsdus  of 
Corinth,  at  which  Archetimus  was  present.  (Diog. 
Laert.  L  40.) 

A'RCHIAS  (*Af>x<atX  of  Corinth,  the  founder 
of  Syracuse,  n.  c.  784.  He  was  a  Hersdeid,  either 
of  the  Bacchiad  or  the  Temenid  line,  and  of  high 
account  at  Corinth.  In  consequence  of  the  death 
of  Actaeon  [Actaion,  No.  2]  he  resolved  to  leave 
his  country.  He  consulted  the  Delphic  Oracle, 
which  directed  him,  says  Pausanias,  who  gives  the 
three  hexameters,  **to  an  Ortygia  in  Trinacria, 
where  Arethusa  and  Alpheius  reappeared."  Ac- 
cording to  an  aoooont  given  in  Strabo,  Staph. 
Bys.,  and  at  greater  leiufth,  with  the  four  verws 
of  the  Oracle,  by  the  Sdholiast  to  Aristophanes, 
he  and  Myscellus,  the  founder  of  Croton,  were 
inquiring  together,  and  when  the  Pvthoness  asked 
which  they  wouUl  choose,  health  or  wealth, 
Myscellus  chose  health,  and  Archias  wealth  s  a 
decision  with  which,  it  was  thought,  the  after- 
fortnnes  of  their  colonies  were  connected.  Archias 
sailed  in  company,  we  are  also  told  by  Strabo, 
with  Chendcrates,  his  countryman,  and  left  him  at 
Corcyra:  as  also  Myscellus  at  Croton,  in  the 
founding  of  which  he  assisted.  Thence  he  pro- 
ceeded to  his  destination.  (Thnc.  vi  3;  Plut 
AmaL  Narr.  p.  772 ;  Diod.  Baoc  ii.  p.  288 ;  Pans. 
V.  7.  §  2 ;  Stmbo,  vi.  pp.  262,  269;  Steph.  Bys. 
9.  o.  Syraau.;  SchoL  ad  ArvL  Eq.  1089.  See 
also  Clinton,  F,H,b,c  734,  and  voL  il  pp.  264, 
265  :  Mnller's  Dor.  i  6.  §  7.)  [A.  H.  C] 

ARCHIAS  fApx^os).  1.  A  Spartan,  who  feU 
bravely  in  the  Lacedaemonian  attack  upon  Samoa 
in  B.  c.  525.  Herodotus  saw  at  Pitana  in  Looonia 
hit  grandson  Arohias.   (Herod,  iii  55.) 

2.  Of  Thurii,  originally  an  actor,  was  sent  in 
B.  c.  322,  after  the  battle  of  Cranon,  to  apprehend 
the  oiaton  whom  Andpater  had  demanded  of  the 


266 


ARCHIA& 


Athenian's,  and  who  had  iled  fttmi  Athenii  He 
seised  Hyperides  and  ochen  in  the  lanetaaiy  of 
Aeacus  in  Aegina,  and  tnuuported  them  to  Cleo- 
Dae  in  Argolia,  where  thej  were  exeeated.  He 
also  apprehended  Demoathenet  in  the  temple  of 
Poseidon  in  Calaoreia.  Archias,  who  was  nidc- 
named  ^vYoSo^pw,  the  honter  of  the  enles, 
ended  his  life  in  great  poyertj  and  di^gnoe.  (Phit 
Detiu  28,  29,  ViL  X,  OruL  p.  849  ;  Anjan,  op. 
Pilot  p.  69,  b.  41,  ed.  Bekker.) 

S.  The  goTemor  of  Cypms  nnder  Ptolemy,  rfr- 
eeiTed  a  bribe  in  order  to  betray  the  island  to 
Demetrios,  b.  a  155,  bat  being  detected  he  hanged 
himself.    (Polyb.  xxxiii.  3.) 

4.  An  Alexandrine  grammarian,  probably  liTed 
about  the  time  of  Aimistas,  as  he  was  the  tettcher 
of  Epaphroditiis.  (Soidaa,  t.  v.  *E««^p^iTot; 
Villoison,  Pnleg,  ad  ApolL  Xec  Horn,  p.  xx.) 

A'RCHIAS,  A.  LICrNIUS,  a  Greek  poet, 
bom  at  Antioch  in  Syria,  aboat  b.  a  120.  His 
name  is  known  chiefly  from  the  speech  of  Cieero* 
in  his  defenc^  which  is  the  only  sooree  of  inform- 
ation about  him,  and  most  therefore  be  feiy  qnee- 
tionable  evidence  of  his  talent,  considering  that  the 
▼crses  of  Archias  had  been  employed  in  celebrating 
the  part  which  that  orator  pUyed  in  the  conspiracy 
of  Catiline.  He  was  on  intimate  terms  with  many 
of  the  firet  fEmiilies  in  Rome,  particobiriy  with  the 
Licinii,  whose  name  he  adopted.  His  reception 
during  a  jonmey  through  Asm  BGnor  and  Greece 
(pro  Arch,  c.  3),  and  afterwards  in  Grecian  Italy, 
where  Tarentum,  Rheginm,  Naples,  and  Locri  en- 
rolled him  on  their  registers,  shews  that  his  repu- 
tation was,  at  least  at  that  time,  considerable.  In 
B.n.  102  he  came  to  Rome,  still  yomig  (thoagh  not 
so  yoang  as  the  expression  ''pcaetextatos**  (c  8) 
litendly  explained  would  lead  us  to  suppose ;  comp. 
Clinton,  /*.  ^T.  iiL  p.  542),  and  was  recdved  in  the 
meet  friendly  way  by  Lucottas  {ad  AtL  i  16.  9), 
Marias,  then  codsdI,  Hortensias  the  fiither,  Metel- 
las  Pius,  Q.  Catolus,  and  Cicero.  After  a  short 
stay,  he  accompanied  LucuUaa  to  Sicily,  wbA  fol- 
lowed him,  in  the  banishment  to  which  he  was 
sentenced  for  his  management  of  the  sbve  war  in 
that  island,  to  Heradea  in  Lucania,  in  which  town, 
as  being  a  confederate  town  and  haring  more  pri- 
vileges than  Tarentnm,  he  was  enrolled  as  a  dtiaen. 
He  was  in  the  suite  of  L.  LacnDus^ — ^in  Asia  under 
8ttIh^  again  in  b.  c.  76  in  Africa,  and  again  in  the 
third  Mithridatic  war.  As  he  had  sung  the  Cim- 
bric  war  in  honour  of  Marios,  so  now  he  wrote  a 
poem  on  this  war,  which  he  had  witnessed  (c  9^ 
in  honoor  of  Locnllas.  We  do  not  hear  whether 
he  finished  his  poem  in  honour  of  Cicero^  oonsol- 
ship  (ell);  in  B.  a  61,  when  he  was  already  old, 
he  had  not  begun  it  {odAiL  L  16);  or  whether 
he  ever  published  his  intended  CaecOiana,  in  ho- 
nour of  Metellus  Pins.  He  wrote  many  epigrams : 
it  is  still  disputed,  whether  any  of  those  preserred 
under  his  name  in  the  Anthologia  were  really  his 
writings.  (Comp.  Ilgen,  Opmaada^  iL  p.  46 ;  CUn- 
ton,  ill  p.  452,  note  k.)  These  are  all  of  little 
merit.  In  B.C.  61,  a  charge  was  brought  against 
him,  probably  at  the  instigation  of  a  party  opposed 
to  his  patrons,  of  assuming  the  citiaenship  ille- 
gally, and  the  trial  came  on  before  Q.  Cicero,  who 


*  Schroeter  has  attacked  the  genuineness  of  this 
oration  (Ora/to  qaae  vndgo  fwtut  pro  Arckia^  d^.. 
Lips.  1818),  which  is  howoTer  as  fully  established 
as  that  of  any  other  of  Cioerols  speeches^ 


ARCHIDAMU8. 

was  praetor  this  year.  (SchoL  Bob.  p.  854,  ed. 
OrellL)  Cicero  beaded  his  cause  in  the  speech  by 
which  the  name  of  Archias  has  been  preserred. 
**  If  he  had  no  feaal  right,  yet  the  man  who  stood 
so  high  as  an  an&or,  whose  talent  had  been  cm- 
ploy^  in  cefebrating  Laccllns,  Marias,  and  him- 
self might  well  desenre  to  be  a  RmnaB  dtiaen. 
The  register  certainly,  of  Heradea,  in  whidi  hia 
name  was  enrolled,  had  been  destroyed  by  fire  in 
the  Marnan  war;  but  their  ambaaaadon  and  L. 
Lucnllus  bore  witness  that  he  was  ennlled  there. 
He  had  settled  in  Rome  many  yean  before  he  b»- 
eame  dtiien,  had  given  the  uanal  notice  befixa 
Q.  Metellus  Piua,  and  if  his  property  had  never 
been  enrolled  in  the  consorts  register,  it  was  be- 
cause of  his  absence  with  Lucullu»— and  that  waa 
dier  an  no  proof  of  dtinnship.  He  had  made 
wills,  had  been  an  heir  (eomp.  DkL  tif  AuL  a. «. 
Tht/oMMtem,  Herm\  and  his  name  was  on  the 
dril  list  But,  after  all,  his  chief  ckim  waa  hia 
talent,  and  the  cause  to  which  he  had  applied  it.** 
If  we  may  bdieve  Cieere  (e.  8)  and  Qdntitian 
(x.  7.  §  19),  Aidiias  had  the  gift  of  makmg  good 
extempore  verses  in  great  numbers,  and  waa  re- 
markable for  the  richness  of  hia  language  and  hia 
varied  range  of  thought  [a  T.  A.] 

ABCnVBlV&i'AfxIiitaf).  1.  An  Akxaiidriiie 
grammarian,  the  son  or  fother  of  the  graanaarian 
Apollonius  [Apollonius,  No.  5,  p.  238],  wrote  an 
interpretation  of  the  Epigrams  of  CaUhnadiiis. 
(Soidas,  $.  V.) 

2.  Of  Leoeas  or  Alexandria,  a  grammarian,  who 
tanghtat  Rome  in  the  time  ef  Trajan.  (Said.  t.v.) 

ARCHI'BIUS  QA^iiios),  a  Greek  surgeon,  of 
whom  no  particalars  are  known,  but  who  mast 
have  lived  in  or  before  the  first  century  after 
Christ,  aa  he  is  quoted  hr  Heliodoraa  (in  CocchiV 


(ff,  N.  xfiiL  70) 
who  wrote  a  fooUsh  and  soperstitioaa 
letter  to  Antioehua,  king  of  Syria ;  bat  it  is  un- 
certain which  king  is  meant,  ner  ia  it  known  that 
this  Archibius  was  a  physician.        [W.  A.  O.] 

ARCHIDAMEIA  ?'Apx*(Mi«).  1.  The 
priealeas  of  Demeter,  who,  through  love  of  Ariato- 
menes,  set  him  at  liberty  when  he  had  been  taken 
prisoner.    (Paoa.  iv.  17.  §  1.) 

2.  The  gtandmother  of  Agis  IV.,  waa  put  to 
death,  tog^her  with  her  grandson,  in  b.  &  240. 
(Plut  Agk,  4, 20.) 

8.  A  Spartan  woman,  who  diatinguiahed  heraalf 
by  her  heroic  spirit  when  Sparta  waa  neariy  taken 
by  Pyrrfans  in  &  c.  272,  and  oppmed  the  phua 
which  had  been  entertained  of  sending  the  woneD 
to  Crete.  Plutarch  (/'jrrriL  27)  calk  her  'Afxt* 
9afJa^  but  Polyaenos  (riii.  49)  ^A^Okifus.  The 
ktter  writer  calls  her  the  dai^ter  of  king  Cleadaa 
(Cleomenes  ?). 

ARCHIDA'MUS  I.  (^Apx^^aposy,  king  of 
Sparta,  12th  of  the  Eurymmtids,  son  of  Anaxi- 
damus,  contempoiary  with  me  T^geatan  war,  whidi 
followed  soon  after  the  end  of  the  second  Mea- 
senian,  in  b.  o.  668.  (Pansi  iii  7.  §  6,  eomp.  S. 
§5.)  [A.H.C.] 

ARCHIDA'MUS  II.,  kiiqrof  Sparta,  17th  of 
the  Burypontids,  son  of  Zeuxidamns,  soooeeded  to 
the  throne  on  the  banishment  of  his  grandfiithef 
Leotychides,  b.  c,  469.  In  the  4th  or  perfai^ 
rather  the  5th  year  of  Us  reign,  hb  kingdom  waa 


ARCHIDAMU& 

ntod  by  the  ticniendoaa  aduutj  of  cIm  gnat 
mrtiqpakBi  by  which  all  Laconia  was  ahaken,  and 
Sparta  made  a  heap  of  nuns.  On  thia  oecaaion 
fan  preaenoe  of  mind  i«  aaid  to  have  laved  hia  peo- 
ple. Foieaaeing  the  danger  from  the  Helota,  he 
tanmianed,  bj  Bounding  an  alann,  the  acattered 
aondving  Spwtana,  and  coUeeted  them  aioond  him, 
appaie&Uy  at  a  diatance  from  the  nuna»  in  a  body 
aoiBcient  to  detar  the  aasaihmta.  To  him,  too, 
ather  than  to  Nioomedea,  the  midian  of  hia  col- 
leagae,  Pkiatfianaz,  (Pieiataichua  was  pnrtwbly 
dead,)  wonld  be  eonunitted  the  condnct  of  tlie 
oonteit  with  the  revolted  Meaaeniaaa,  which  oo- 
cnpiea  thia  and  the  following  nine  yoara.  In  the 
ezpeditiona  to  Delphi  and  to  Doria,  and  the  hoo* 
tilitiea  with  Athena  down  to  the  80  yean*  tmoe^ 
hia  name  ia  not  mentioned ;  thoagh  in  the  diaca»> 
aion  at  Sparta  befiune  the  final  diaaolatioQ  of  that 
traee  be  oomea  forward  aa  one  who  haa  had  expo- 
lienoe  of  many  ware.  Of  the  Pebponneaian  war 
itadf  we  find  the  fiiat  10  yeara  eometimea  atyled 
the  Anchidamian  war  ;  the  ahare,  however,  taken 
in  it  by  Archidamua  waa  no  more  than  the  com- 
mand of  the  firrt  two  expeditioaa  into  Attica ;  in 
the  3rd  year,  of  the  inTeatment  of  Plataea  ;  and 
again  of  the  third  expedition  in  the  4th  year,  428 
KG.  In  427  deomenea  commanded ;  in  426 
Agia,  aon  and  now  aneceiaor  of  Archidamoa.  Hia 
death  mnat  theiefrffebe  placed  before  the  beginning 
of  thia,  thoagh  probaUv  after  the  beginning  of  thai 
andcr  deomenea ;  fiir  had  Agia  already  aocceeded, 
he,  BMMt  likely,  and  not  deomenea,  wonld  have 
conoamnded ;  m  the  42nd  year,  therefore,  of  hia 
lesgn,  B.  a  427.  Hia  viewa  of  thia  momentona 
atnggk,  aa  npieaented  by  Thocydidea,  aeem  to 
jnatify  the  character  that  historian  gives  him 
of  intelli^gence  and  temperance^  Hia  just  estimate 
of  the  oomparative  atrength  of  the  parties,  and 
hia  rdnctanoe  to  enter  without  preparation  on 
a  oonfeeat  involving  so  mnch,  deserve  onr  admiia- 
tion  ;  thoqgh  in  hjs  actual  conduct  of  it  he  may 
oeen  to  Iwve  aomewhat  wasted  Laoedaemon^s 
mand  soperioiity.  The  opening  of  the  siege  of 
Pfariaea  displays  sompthing  of  the  same  deliberate 
chaacter ;  the  propoaal  to  take  the  town  and  ter- 
ritoty  in  tmat,  however  we  may  qneation  the  pro- 
bable jpsnlt,  seems  to  breathe  his  jnst  and  temperate 
spirit.  He  may  at  any  rate  be  safely  exdnded 
from  all  reaponaibility  for  the  cruel  treatment  of 
the  beaieged,  on  their  surrender  in  the  year  of  his 
death.  We  may  regard  bun  as  the  happiest  in- 
stsDoe  of  an  aecommodation  of  the  Spartan  chancter 
to  altered  circumstances,  and  his  death  as  a  mia- 
frrtane  to  Sparta,  the  same  in  kind  though  not  in 
degree  aa  that  of  Pexidea  waa  to  Athens,  with 
whom  he  waa  connected  by  ties  of  hospitaHty  and 
whom  in  aooe  pointa  he  seems  to  have  resembled. 
He  left  two  sons  and  one  daughter,  Agis  by  his 
first  wife,  Lam|nto  or  I^unpido,  bis  fiither*s  half- 
siaier ;  Ageaikuia  by  a  second,  named  Eupolia  (ap- 
parently the  woman  of  small  stature  whom  the 
Ephora  fined  him  fiir  marnringX  and  Cynisca,  the 
only  woman,  we  are  told,  who  carried  off  an  Olympic 
victoty.  (Thne.  L  iL  iiL;  Diod.  zL  63 ;  Pans.  iii. 
7.  H  S,  10;  Plut.  OsMM,  16,  A^m.  1  ;  Herod. 
vi7l.)  [A.H.C.] 

A&CHIDA'MUS  III.,  king  of  Sparta,  20th 
of  the  Enrypontida,  waa  son  of  Asealaus  II. 
We  first  hear  of  him  as  interceding  with  his  fiither 
in  behalf  of  Sphodriaa,  to  whose  ion  Cleonymus  he 
vas  fttfif?w^j  and  who  waa  thus  saved,  through 


ARCHIDAMUS. 


267 


the  weak  afiection  of  Ageaikua,  from  the  punish- 
ment which  his  unwanantabU  invasion  of  Attica 
had  deserved,  &  c  378.  (Xen.  JI0U.  v.  4.  §§  25— 
33 ;  Diod.  xv.  29 ;  Plut.  Aaet,  c.  25 ;  comp.  Plut. 
/W.  c  14.)  In  B.  c.  371,  he  waa  aent,  in  c<»se- 
quence  of  the  iUneaa  of  Ageaikua  (Xen.  H^  v.  4. 
§  68;  Pint.  J^es.  c  27),  to  succour  the  defeated 
Spartans  at  Leocta ;  but  Jason  of  Pherae  had  al- 
aady  medkted  between  them  and  the  Thebana, 
and  Archidamua,  meeting  his  countiymen  on  their 
return  at  Aegosthena  in  M^gara,  dismissed  Uie 
allies,  and  led  the  Spartana  home.  (Xen.  HelL  vi 
4.  §§  17—26;  comp.  Diod.  xv.  54,  55;  Wesa.  od 
loo.;  Thirlwallls  Grooco^  vol  v.  p.  78,  note.)  In 
867,  with  the  aid  of  the  auxilisjriea  furnished  by 
Dionyaius  L  of  Syxacuae,  he  defeated  die  Arcadiana 
and  Argivea  in  what  has  been  called  the  **  Tearless 
Battle,**  from  the  statement  in  hu  despatches,  that 
he  had  won  it  without  losing  a  man  (Xen.  HelL 
vii  1.  §  28 ;  Plut  Ago9.  c.  33 ;  Polyaen.  i  45 ; 
Diod.  XV.  72) ;  and  to  the  next  year,  366,  must  be 
assigned  the  ** Archidamua**  of  Isocates,  written 
perhapa  to  be  delivered  by  the  prince  in  the  Spar- 
tan aenate,  to  eocommge  his  country  in  her  resolu- 
tion of  maintaining  her  claim  to  Measenk,  when 
Corinth  had  made^  with  Sparta*k  conaent,  a  araaate 
peace  with  Thebea^  (Xen.  HdL  vii  4.  §  d.)  In 
364,  he  waa  again  aent  i^ainat  Arcadia,  then  at 
war  with  Elis  (Xen.  HolL  vii.  4.  |  20,  &c;  Just 
vi  5) ;  and  in  362,  having  been  left  at  home  to 
protect  ^arta  whfle  Ageukus  went  to  join  the 
allies  at  Mantineia,  he  baffled  the  attempt  of  Epa- 
minondaa  on  the  city.  (Xen.  HeU.  vii  5. 1 9,  Ac; 
Diod.  XV.  82,83;  Plut^Mt.c.84;  Iaocr.i^.(»i^n:L 
S  5.)  He  succeeded  his  &ther  on  the  throne  in  361 . 
In  356,  we  find  him  privately  fiunishinff  Philomelus, 
the  Phocian,  with  &Fieen  taknts,  to  aid  him  in  his 
reaiatance  to  the  Amphictyonic  decree  and  hia 
aeisore  of  Delphi,  whence  arose  the  mcred  war. 
(Diod.  xvi  24 ;  Just  viii  1 ;  comp.  Pans.  iv.  4 ; 
Theopomp.  ap.  Pom,  iii  10.)  In  352,  oocuiied 
the  war  of  Sparta  Mainat  M^alopolis  with  a  vkw 
to  the  dissolution  (oioiicio/u^f )  of  that  community ; 
and  Archidamus  was  appointed  to  the  command, 
and  gained  some  successes,  though  the  enterprise 
did  not  ultimately  succeed.  (Diod.  xvi  39 ;  Pans, 
viii  27 ;  Demosth.  pro  MogdL;  oomp^  Aristot  Po- 
UL  V.  10,  ed.  Bekk.1  In  the  kst  year  of  the  sacred 
war,  346,  we  find  Archidamus  marching  into  Pho- 
cu  at  the  head  of  1000  men.  According  to  Dio- 
dorua  (xvi  59),  the  Phodana  had  implied  for  aid 
to  Sputa,  but  thu  aeema  queationaUe  from  what 
Aeackiinea  {do  FaU,  Leg.  p.  45)  reporta  aa  the  ad- 
vice of  the  Phocian  leaders  to  .Ajchidamua,  **to 
aknn  himaelf  about  the  dangera  of  Sparta  ather 
than  of  Phoda.**  Demosthenes  {doFaU. Ltg. p.  365) 
hints  at  a  private  understanding  between  Philip 
and  the  Spartans,  and  at  some  treachery  of  his  to- 
wards them.  Whether  however  on  this  account, 
or  aa  being  dktrnsted  by  Phakecus  ( Aesch.  dt  FaU. 
Leg,  p.  46),  or  as  finding  it  impossible  to  effect 
anytMng  on  behalf  of  die  Phockns,  Archidamua, 
on  the  arrival  of  Philip,  withdrew  his  forces  and 
returned  home.  In  338,  he  went  to  Italy  to  aid  the 
Tarentinea  against  the  Lncanians,  and  there  he  fUI 
in  battle  on  the  very  day,  according  to  Diodoms, 
of  Philip*k  victory  at  Chaeroneia.  (Diod.  xvi  63, 68; 
Pane.  iu.  10 ;  Stab,  vi  p.  280 ;  Theopomp.  op. 
Aiken,  xii  p.  586,  c.  d. ;  Pkt  Agia^  c.  3.)  The 
Spartana  erected  a  statue  of  him  at  Olympia,  which 
is  mentioned  by  Pansanias.  (vi  ch.  4, 15.)  [E.  E.} 


^8 


ARCHIGENES. 


ARCHIDA'MUS  IV.,  king  of  S^taUt,  23id  ai 
the  Enrypontida,  was  the  son  of  EndamidM  I.  and 
the  grandson  of  Archidamu  III.  (Plot.  Apu^  3.) 
He  was  king  in  B.  c.  296,  when  he  was  defeated 
bj  Demetrius  Poliorcetes.  (Pint  Demelr,  35.) 

ARCHIDA'MUS  V.,  king  of  Sparta,  27th  of 
the  Enrypontids,  was  the  son  of  Eudaxnidas  II., 
and  the  brother  of  Agis  IV.  On  the  mnider  of 
his  brother  Agis,  in  b.  c.  240,  Archidamos  iled 
from  Sparta,  bat  obtained  possession  of  the  throne 
some  time  after  the  accession  of  Cleomenes,  throoffh 
the  means  of  Aratns,  who  wished  to  weaken  the 
power  of  the  Ephors :  it  appears  that  Cleomenes 
also  was  priyy  to  his  recsJl.  Archidamos  was, 
however,  sbiin  almost  immediately  after  his  letnm 
to  Sparta,  by  those  who  had  killed  his  brother  and 
who  dreaded  his  Tengoance.  It  is  doubtful  whether 
Cleomenes  was  a  party  to  the  murder.  (Pint 
Cleom.  1,  5  ;  comp.  Polyb.  y.  37,  viii.  1.)  Archi- 
domus  v.  was  the  last  king  of  the  Enrypontid 
race.  He  left  sons,  who  were  aliye  at  the  death  of 
Cleomenes  in  B.  c.  220,  but  they  were  passed  oyer, 
and  the  crown  given  to  a  stranger,  Lycnxgu& 
(Polyb.  iy.  35  ;  Clinton,  F.  ff,  ii.  Append,  c.  3.) 

ARCHIDA'MUS,  the  Aetolian.  [Archbda- 
Mus,  No.  3.] 

ARCHIDA'MUS  (^Apxi^ofios),  a  Greek  physi- 
cian of  whom  no  particulars  are  known,  but  who 
must  have  lived  in  the  fourth  or  fifth  century  &  a, 
as  Galen  quotes  one  of  his  opinions  {De  SimpL 
Medicam,  Temper,  ac  FaeulL  ii.  5,  &c,  vol.  zi.  p. 
471,  &e.),  which  was  preserved  by  Diodes  of 
Carystus.  A  physician  of  the  same  name  is  men- 
tioned by  Pliny  (11.  N.  Ind.  Auct),  and  a  few 
fragments  on  veterinary  suneiy  by  a  person 
named  Archedemus  are  to  be  found  in  the  **  Vete- 
rinariae  Mcdicinae  Libri  Duo,*^  first  published  in 
Latin  by  J.  Ruellius,  Paris,  1530,  fol.,  and  after- 
wards in  Greek  by  S.  Giynaeus,  Basil  1537, 
4to.  [W.A.G.] 

ARCnroiCE  (*Afix<S<«n7)i  a  celebrated  hetain 
of  Naucratis  in  Egypt,  whose  fiune  spread  through 
Greece,  was  arrogant  and  avaricious.  (Herod,  u. 
136  ;  Aelian,  V.  H.  ziL  63;  Athen.  ziii.  p.  596,  d.) 

ARCHI'GENES  ^k^x^^^^)s  an  eminent  an- 
cient Greek  physician,  whose  name  is  probably 
more  fiimiliar  to  most  non-professional  readers  than 
that  of  many  others  of  more  real  importance,  from 
his  being  mentioned  by  Juvenal  (vi  236,  ziii.  98, 
ziv.  252.)  He  was  the  most  celebrated  of  the  sect 
of  the  Eclectici  {Did.  <fAnL  s.v,  EcUeticCy,  and  was 
a  native  of  Apamea  in  Syria ;  he  practised  at  Rome 
in  the  time  of  Trajan,  a.  d.  98-11 7,  where  he  enjoy- 
ed a  very  high  reputation  for  his  professional  skill. 
He  is,  however,  reprobated  as  having  been  fond  of 
introducing  new  and  obscure  terms  into  the  science, 
and  having  attempted  to  give  to  medical  writings  a 
dialectic  form,  which  produced  rather  the  appear- 
ance than  the  reality  of  aocurscy.  Archigenes 
published  a  treatise  on  the  pulse,  on  which  Galen 
wrote  a  Commentary ;  it  appears  to  have  contained 
a  number  of  minute  and  subtile  distinctions,  many 
of  which  have  no  real  ezistence,  and  were  for  the 
most  part  the  result  rather  of  a  preconceived  hypo- 
thesis than  of  actual  observation;  and  the  same 
remark  may  be  applied  to  an  arrangement  which 
he  proposed  of  fevers.  He,  however,  not  only  en- 
joyed a  considerable  degree  of  the  public  confidence 
during  his  life-time,  but  left  behind  him  a  number 
of  disciples,  who  for  many  years  maintained  a  re- 
spectable rank  in  their  profession.    The  name  of  | 


ARCHILOCHUS. 

the  filths  of  Arehigenes  was  Phillppm ;  he  was  a 
pupil  of  Agathinns,  whose  life  be  onoe  saved 
[AoATHiNus] ;  and  he  died  at  the  age  either  of 
sixty-three  or  eighty-three.  (Said,  c  «.  *A^ry. ; 
Eudoe.  Ftofor.  ap.  ViOoison,  AneeiL  Or.  vol  i.  {i. 
65.)  The  titles  of  several  of  his  works  an  pee- 
served,  of  which,  however,  nothing  but  a  few 
fragments  remain ;  some  of  these  have  been  pr^- 
serred  by  other  ancient  authon,  and  some  are  stiU 
in  MS.  in  the  KingV  Library  at  Paris.  (Cramer^ 
AneotL  Chr.  Paru.  vol  I  pp.  394,  895.)  By  some 
writen  he  is  considered  to  have  belonged  to  the 
sect  of  the  Pneumatid.  (Galen,  Imtrod,  c  9.  vol 
ziv.  p.  699.)  For  forther  particulan  respecting 
Arehigenes  see  Le  Clere,  Hid.  de  la  Mid, ;  Fabric 
BSiL  Gr.  vol  ziii  p.  80,  ed.  vet ;  Sprengd,  Hi$L 
de  la  M6d.;  HaUer,  BUiL  Medic  PraeU  vol.  L 
p.  198 ;  Osteriiansen,  HiML  Seetae  Pnatmatie.  Med, 
Altor^  1 791, 8vo.;  HuAcm,  Analeela  Hialoni»-CnL 
de  AfxHagemy  jr.,  Bombeig,  4to.  1816;  Isensee, 
Geaek.  der  Med. ;  Rostock's  Hidory  <f  Medidme^ 
from  which  work  part  of  the  preceding  account  is 
taken.  [W.A.G.J 

ARCHI'LOCHUS  CA/>x'^«X«»).  of  P«»m»  waa 
one  of  the  eariiest  Ionian  lyric  poets,  and  the  firet 
Greek  poet  who  composed  Iambic  verses  accordiqg 
to  fixed  rules.  He  flourished  about  714-676  b.  c 
(Bode,  Qeeduekie  der  Lyr.  Didiik.  i.  pp.  38,  47.) 
He  was  descended  from  a  noble  femily,  who  held 
the  priesthood  in  Paroa.  His  grandfisther  was 
Tellis,  who  brought  the  wonhip  of  Demeter  into 
Thasos,  and  whose  portzmt  was  introdnced  by 
Polygnotus  into  his  painting  of  the  infernal  regions 
at  Delphi.  His  father  was  Telesidea,  and  his  mo- 
ther a  skive,  named  Enipo.  In  the  flower  of  his 
age  ^between  710  and  700  &  c),  and  mohnbly 
aher  ne  had  already  gained  a  prise  for  his  nymn  to 
Demeter  (Schol  m  A  ridcpL  Av.l  762),  Aichilochus 
went  from  Pares  to  Thasos  with  a  colony,  of  whidi 
one  account  makes  him  the  leader.  The  motive 
for  this  emigration  can  only  be  conjectnied.  It 
was  most  probably  the  result  of  a  political  chans«y 
to  which  cause  was  added,  in  the  case  of  ArchOo- 
chus,  a  sense  of  personal  wrongs.  He  had  been  a 
suitor  to  Neobule,  one  of  the  daughters  of  Lycam- 
bes,  who  first  promised  and  afterwards  refused  to 
give  his  daughter  to  the  poet  Ennwed  at  this 
treatment,  Aichilochus  attacked  the  whole  fiunil  j 
in  an  iambic  poem,  accusing  Lycambes  of  peijnry, 
and  his  daughters  of  the  most  abandoned  Uvea. 
The  verses  were  recited  at  the  festival  of  Demeter, 
and  produced  such  an  eflect,  that  the  danghten  of 
Lycambes  are  said  to  have  hung  themselves  throogfa 
shame.  The  bitterness  which  he  expresses  in  his 
poems  towards  his  native  island  (Athen.  ill  pi  78, 
h.)  seems  to  have  arisen  in  nart  also  from  the  low 
estimation  in  which  he  was  neld,  as  beiog  the  son 
of  a  slave.  Neither  was  he  more  happy  at  Thasoa. 
He  draws  the  most  melancholy  picture  of  his 
adopted  country,  which  he  at  length  quitted  in 
disgust  (Plut  de  Exil.  12.  p.  604 ;  Strabo,  xiv. 
p.  648,  viiL  p.  370 ;  Eustath.  m  Odyu.  I  p.  227  ; 
Aelian,  V,  H.  xiL  50. )  While  at  ThasM,  he  in- 
curred the  disgrace  of  losing  his  shield  in  an  en- 
gagement with  the  Thracians  of  the  opposite  con- 
tinent ;  but,  like  Akaeus  under  similar  cireum- 
stances,  instead  of  being  ashamed  of  the  disaster, 
he  recorded  it  in  his  verse.  Plutarch  {InaL  Latxm, 
p.  239,  b.)  states,  that  Archilochus  was  banished 
from  Sparta  the  very  hour  that  he  had  arrived 
there,  because  he  had  written  in  his  poems,  that  n 


ARCHILOCHUS. 

man  had  better  throw  away  his  arms  than  low  his 
life.  Bat  Valerius  Maximus  (▼!.  8,  ext  1)  says, 
that  the  poems  of  Arehilochus  were  forbidden  at 
Sparta  because  of  their  lioentioosDess,  and  especi- 
ally on  account  of  the  attack  on  the  daughters  of 
Lycambea.  It  must  remain  doubtfiil  whether  a 
confosian  has  been  made  between  the  personal 
histoiy  of  the  poet  and  the  fiate  of  his  works,  both 
in  this  instance  and  in  the  story  that  he  won  the 
prize  at  Olympia  with  his  h3rinn  to  Heracles 
(Tsetses,  CkU,  i  685^  of  which  thus  mnch  is  cer- 
tain, that  the  Olympic  yictors  used  to  sing  a  hymn 
by  Aichikehus  in  their  triumphal  procession.  (Pin- 
dar, (Mymp,  ix.  1.)  These  traditions,  and  the  cer- 
tain fatX  that  the  fiune  of  Arehilochus  was  ^read, 
in  his  lifetime,  over  the  whole  of  Greece,  together 
with  his  unsettled  character,  render  it  probaUe 
that  he  made  many  journeys  of  which  we  have  no 
aeooont.  It  seems,  that  he  visited  Siris  in  Lower 
Italy,  the  only  city  of  which  he  speaks  welL 
(Athen.  zii.  p.  52S,  d.)  At  length  he  returned  to 
Paroe,  and,  in  a  war  between  the  Paiians  and  the 
people  of  Naxoa,  he  fell  by  the  hand  of  a  Naxian 
aained  Cakmdas  or  Coras.  The  Delphian  orsde, 
which,  before  the  birth  of  Arehilochus,  had  pio- 
mked  to  his  fiuher  an  immortal  son,  now  pro- 
wNxnoed  a  curse  upon  the  man  who  had  kiUed 
him,  because  *^he  had  slain  the  senrant  of  the 
Muses.**  (EKon  Chrysost.  OrttL  83,  toI  ii. 
^S.) 

Arehilochus  shared  with  his  contemporaries, 
Thaletaa  and  Terpander,  in  the  honour  of  est»> 
hiisking  Ijric  poetry  throughout  Oreeoe.  The  in- 
vention or  the  elegy  is  ascribed  to  him,  as  weU  as 
to  Callinus;  and  Uiough  Callinns  was  somewhat 
older  than  Arehilochus  [Caljlinus],  there  is  no 
doubt  that  the  ktter  was  one  of  the  eariiest  poets 
who  ezoelled  in  this  species  of  composition.  Me- 
leager  enumerates  him  among  the  poets  in  his 
CWoM.  (38.) 

But  it  was  on  his  satiric  iambic  poetry  that  the 
fiune  of  Arehilochus  was  founded.  The  first  pteee 
in  this  style  of  poetry  was  awarded  to  him  by  the 
consent  of  the  ancient  writen,  who  did  not  hesi- 
tate to  eompare  him  with  Sophocles,  Pindar,  and 
even  Homer, — meaning,  doubtless,  that  as  they 
stood  at  the  head  of  tragic,  lyric,  and  epic  poetry, 
so  was  Arehilochus  the  fint  of  iambic  satiriod 
writers ;  while  some  place  him,  next  to  Homer, 
above  all  other  poets.  (Dion Chrysost  Lc;  Longin. 
ziii.  3 ;  VeOeius,  L  5 ;  Cicero,  OraL  2 ;  Hera- 
cfeitus,  op.  Diog,  LacrL  ix.  1.)  The  statues  of 
AichSochos  and  of  Homer  were  dedicated  on  the 
same  day  (Antio.  Thessal.  Bpigr,  46),  and  two 
fives,  which  are  thought  to  be  their  likenesses,  ore 
found  placed  together  in  a  Janus-like  bust  (Vis- 
conti,  /com.  Chee.  L  p.  62.)  The  emperor  Hadrian 
jsidged  that  the  Muses  luid  shown  a  special  mark 
of  fevonr  to  Homer  in  leading  Arehilochus  into  a 
diffierent  department  of  poetry.  (Epig,  5.)  Other 
testimonies  are  collected  by  Liebd  (p.  43). 

The  Iambics  of  Arehilochus  expressed  the 
strongest  feelings  in  the  most  unmeasured  lan- 
guage. The  licence  of  Ionian  democracy  and  the 
bitterness  of  a  disappointed  man  were  united  with 
the  highest  degree  of  poetical  power  to  give  them 
force  and  point.  In  countries  and  ages  unfemlliar 
with  the  politioal  and  religions  licence  which  at 
once  indted  and  protected  Uie  poet,  his  satire  was 
bltmed  for  its  severity  (liebel,  p.  41) ;  and  the 
ODolian  acoomited  most  oooapfeuous  in  his  verses 


ARCHILOCHUS. 


269 


was  **nge,**  as  we  see  in  the  line  of  Horace  (A,  P. 
79): 

**Aichilochum  proprio  rabies  armavit  iambo,** 
and  in  the  expression  of  Hadrian  (Lc.)^  kvacmmas 
Idftifovs ;  and  his  bitterness  passed  into  a  proverb, 
*Apx<^X<>v  vorctf.  But  there  mast  have  been 
something  more  than  mere  sarcastic  power,  there 
must  have  been  truth  and  delicate  wit,  in  the  sar- 
casms of  the  poet  whom  Pkto  does  not  hesiute  to 
call  **the  veiy  wise,**  (rov  inftnAroVf  ReptiU  ii. 
p.  365.)  Qnintilian  (x.  1.  §  60)  ascribes  to  him  tho 
greatest  power  of  oipression,  displayed  in  sen- 
tences sometimes  strong,  sometimes  brie^  with  ra- 
pid changes  (quum  vaiidoA,  Utm  hrtvea  vibramtmqiu* 
mnimiiaej,  the  greatest  life  and  nervousness  ^/i/a- 
riMMm  tangmmu  alque  nervorum),  and  oonsiden 
that  whatever  bfaune  his  works  deserve  is  the  fealt 
of  his  subjects  and  not  of  his  genius.  In  the  Utter 
opfaiion  the  Greek  critics  seem  to  have  joined. 
(Plut  ds  AmL  13,  p.  46,  a.)  Of  modem  writers, 
Arehilochus  has  been  perhaps  best  undentood  by 
Mailer,  who  says,  **  The  ostensible  object  of  Ar- 
ehilochus* Iambics,  like  that  of  the  later  oooiedy, 
was  to  give  reality  to  carieaturea,  every  hideous 
feature  «r  which  was  made  more  s<ariking  by  being 
nuignified.  But  that  these  pictures,  like  carica- 
tures from  the  hand  of  a  master,  had  a  striking 
truth,  may  be  inferred  from  the  impression  which 
Arehilochus*  iambics  produced,  both  upon  oontem- 
poraries  and  posterity.  Mere  calumnies  could 
never  have  driven  the  daughten  of  Lycambes  to 
hang  themselves, — i£,  indeed,  this  story  is  to  be 
believed,  and  is  not  a  gross  exaggeration.  But  we 
have  no  need  of  it ;  the  universal  admiration 
which  was  awarded  to  Arehilochus*  iambics  proves 
the  existence  of  a  foundation  of  truth ;  for  when 
had  a  satire,  which  was  not  based  on  truth,  uni- 
versal reputation  for  excellence?  When  Plato 
produced  his  fint  dialogues  against  the  sophists, 
Gorgias  is  said  to  have  exclmmed  **  Athens  has 
given  birth  to  a  new  Arehilochus!**  This  com- 
parison, made  by  a  man  not  unacquainted  with 
art,  shows  at  aU  events  that  Arehilochus  must  have 
possessed  somewhat  of  the  keen  and  delicate  satire 
which  in  Pbito  was  most  severe  where  a  dull  lis- 
tener would  be  least  sensible  of  it**  (Hittory  of 
tie  Literature  (/Greece,  I  p.  135.) 

The  satire  of  preceding  writen,  as  disolayed  for 
example  in  the  Margiiee,  was  less  pointed,  because 
its  objects  were  chosen  out  of  the  remote  world 
which  furnished  all  the  personages  of  epic  poetry  ; 
while  the  iambics  of  Arehilochus  were  aimed  at 
those  among  whom  he  lived.  Hence  their  pei^ 
sonal  bitterness  and  sarcastic  power.  This  kind  of 
satire  had  already  been  employed  in  extempora- 
neous effusions  of  wit,  especially  at  the  festivals  of 
Demeter  and  Cora,  and  Dionysus.  This  raillery, 
a  specimen  of  which  is  preserved  in  some  of  the 
songs  of  the  chorus  in  Aristophanes*  Froge,  was 
called  iambue;  and  the  same  name  was  applied  to 
the  verse  which  Arehilochus  invented  when  he  in- 
troduced a  new  style  of  poetry  in  the  place  of 
these  irreffulor  effusions.  For  the  measured  move- 
ment of  the  heroic  hexameter,  with  its  anis  and 
thesis  of  equal  lengths,  he  substituted  a  movement 
in  which  the  arsis  was  twice  as  long  as  the  thesis, 
the  light  tripping  character  of  which  was  odmirably 
adapted  to  express  the  lively  phiy  of  wit  Accord- 
ing as  the  arsis  followed  or  preceded  the  thesis,  the 
verse  gained,  in  the  former  case,  strength,  in  the 
hitter,  speed  and  lightness,  which  an  the  charac- 


270 


ARCHIMEDES. 


toristics  respectively  of  the  iambui  and  of  the  tro- 
chee. Theie  &hoxt  feet  he  formed  into  coDtinued 
systemi,  by  uniting  ereiy  two  of  them  into  a  pair 
(a  metn  or  dqwlia)^  in  which  one  arsis  was  more 
strongly  aocentoated  than  the  other,  and  one  of 
the  two  theses  was  left  doobtful  as  to  quantity,  so 
that,  considered  with  reference  to  musical  rhythm, 
each  dipod  fonned  a  bar,*  Henoe  arose  the  great 
kindred  dramatic  metres,  the  iambic  trimeter  and 
the  trochaic  tetrameter,  as  well  as  the  shorter  forms 
of  iambic  and  trochaic  Terse.  Aichilochus  was  the 
inventor  also  of  the  qaodef  which  was  formed  by 
subjoining  to  one  or  more  verses  a  shorter  one. 
One  form  of  the  epode,  in  which  it  consists  of 
three  trochees,  was  called  the  ithyphallic  verse 
(itftf^oAAos).  He  used  also  a  kind  of  verse  con^ 
pounded  of  two  different  metrical  stmctuies,  which 
was  adied  a^fnariete.  Some  wxiten  ascribe  to 
him  the  invention  of  the  Satumian  veiB&  (Bent* 
ley'k  DmertaHoH  on  Phalari§,)  Archilochus  in- 
troduced several  improvements  in  music,  which 
began  about  his  time  to  be  applied  to  the  public 
recitations  of  poetry. 

The  best  opportunity  we  have  of  judging  of  the 
structure  of  Archilochus*  poetry,  though  not  of  its 
satiric  character,  is  furnished  by  the  Epodes  of 
Horace,  as  we  leant  firom  that  poet  himself  (Epid, 
I  19.  23) : 

**  Paries  ego  primum  iambos 
Ostendi  Latio,  numeros  animosque  secutus 
Aichilochi,  non  res  et  agentia  verba  Lycambeo.** 

Some  manifest  translations  of  Arehilochus  may  be 
traced  in  the  Epodes.  The  fragments  of  Archi- 
lochus which  remain  are  collected  in  Jacobs*  ^fiMo^. 
ChveCf  Gaisford^s  Poet,  Chrate,  Mm,,  Beigk^s 
Poet  Ljfrki  Graec^  and  by  Liebel,  ArMocM  Re- 
liquiae^ Lips.  1812,  8vo. 

Fabricius  (iL  pp.  107 — 110)  discusses  folly  the 
passages  in  which  other  writen  of  the  name  are 
supposed  to  be  mentioned.  [P.  S.] 

ARCHIME'DES  (*Apx<fti^i?'),  of  Syracuse, 
the  most  fiunous  of  ancient  mathematicians,  was 
bom  B.  c.  287,  if  the  statement  of  Tsetses,  which 
makes  him  75  years  old  at  his  death,  be  correct 

Of  his  fiunily  little  is  known.  Plutarch  calls 
him  a  relation  of  king  Hiero ;  but  Cicero  ( Tuee, 
Disp,  V.  23),  contrasting  him  apparently  not  with 
Pionysius  (as  Torelli  suggests  in  order  to  avoid 
the  contradiction),  but  with  Pbto  and  Archytas, 
says,  **  humilem  homunculum  a  pulvere  et  radio 
excitabo.**  At  any  rate,  his  actual  condition  in 
life  does  not  seem  to  have  been  elevated  (Silius 
ItaL  xiv.  343),  though  he  was  certainly  a  friend,  if 
not  a  kinsman,  of  Hiero.  A  modem  tradition 
mokes  him  an  ancestor  of  the  Syracusan  viigin 
martyr  St  Lucy.  (Rivaltus,  ta  viL  ArdUm,  Max- 
KMchelli,  p.  6.)  In  the  early  part  of  his  life  he 
travelled  into  Egj'pt,  where  he  is  said,  on  the 
authority  of  ProcIu^  to  have  studied  under  Conon 
the  Samian,  a  mathematician  and  astronomer 
(mentioned  by  Viig.  JEcL  iiL  40),  who  lived  under 
the  Ptolemies,  Philadelphus  and  Euergetes,  and 
for  whom  he  testifies  his  respect  and  esteem  in 


*  These  two  remarks  apply  to  the  /irst  arsis 
and  the  /irtt  thesis  of  the  iamlne  metre,  and  to  the 
iecoad  arsis  and  the  second  thesis  of  the  trochaic  : 


^      >-.     -£. 
s^     i£.     ii 


ARCHIMEDES. 

several  places  of  his  works.  (Se6  the  introductions 
to  the  Quadrature  Paraboles  and  the  De  Helidbos.) 
After  visiting  other  countries,  he  returned  to 
Syracuse.  (Diod.  v.  87.)  livy  (xziv.  34)  calls 
hun  a  distinguished  astronomer,  ^  unicus  spectator 
ooeli  siderumque;**  a  description  of  which  the  truth 
is  made  sufficiently  probable  by  his  treatment  of 
the  astronomical  questions  oocorring  in  the  Arena- 
rius.  (See  also  M acrob.  ^lonm.  &^  iL  3.)  He 
was  populariy  best  known  as  the  inventor  of 
several  ingenious  machines ;  but  Plutarch  (Mturodt, 
a  14),  who,  it  should  be  observed,  confounds  the 
application  of  geometry  to  mechanics  with  the 
solution  of  geometrical  problems  by  mechanical 
means,  represents  him  as  despisbg  these  con- 
trivanoes,  and  only  condescending  to  inthdraw 
himself  from  the  abstractions  of  pure  geometry  at 
the  request  of  Hiero.  Certain  it  is,  however,  that 
Archxmedes  did  cultivate  not  only  pure  geometry, 
but  also  the  mathematical  theory  of  several  branches 
of  physics,  in  a  truly  scientific  spirit,  and  with 
a  success  which  placed  him  very  &r  in  advance 
of  the  age  in  which  he  lived.  His  theory  of  the 
lever  was  the  foundation  of  statics  till  the  discovery 
of  the  composition  of  forces  in  the  time  of  Newton, 
and  no  essential  addition  was  made  to  the  prindr 
pies  of  the  equilibrum  of  fluids  and  floating  bodies, 
established  by  him  in  his  treatise  "  De  Insidenti- 
bus,**  till  the  publication  of  Stevin*s  researehes  on 
the  pressure  of  fluids  in  1608.  (Lagcsnge,  Afec 
^ao/Lvoli.  pp.  11, 176.) 

He  constnicted  for  Hiero  various  engines  of  war, 
which,  many  yean  afterwards,  were  so  for  effectual 
in  the  defience  of  Syracuse  against  Marcellus,  as  to 
convert  the  siege  into  a  blockade,  and  delay  the 
taking  of  the  city  for  a  considerable  time.  (Pint 
MaroelL  15-18  ;  liv.  xxiv.  84;  Polyb.  viii.  5-9.) 
The  accounts  of  the  peiformanoes  of  these  engines 
are  evidentlv  exaggerated ;  and  the  story  of  the 
bivning  of  the  Roman  ships  by  the  reflected  rays 
of  the  sun,  though  very  current  in  later  times,  is 
probably  a  fiction,  since  neither  Polybius,  Livy, 
nor  Plutarch  gives  the  least  hint  of  it  The  earliest 
writen  who  speak  of  it  are  Oalen  iDe  Temper,  iii. 
2)  and  his  contemporary  Lucian  {Hippkasj  c.  2), 
who  (in  the  second  century)  merely  allude  to  it  as 
a  thing  well  known.  Zonaras  (about  ▲.  d.  1100) 
mentions  it  in  relating  the  use  of  a  similar  appa- 
ratus, contrived  by  a  certain  Produs,  when  Byaan* 
tium  was  besieged  in  the  reign  of  Anastasios; 
and  gives  Dion  as  his  authority,  without  referring 
to  the  particular  passage.  The  extant  works  of 
Dion  contain  no  allusion  to  it  Tsetses  (about 
1 150)  gives  an  account  of  the  principal  inventions 
of  Arehimedes  (C%»^  ii.  103 — 156),  and  amongst 
them  of  this  burning  machine,  which,  he  says,  set  Uie 
Roman  ships  on  fire  when  they  came  virithin  a 
bow-shot  of  the  walls ;  and  consisted  of  a  large 
hexagonal  mirror  with  smaller  ones  disposed  round 
It,  each  of  the  latter  being  a  polygon  of  24  sides. 
The  subject  has  been  a  good  d^  discussed  in 
modem  times,  particularly  by  Cavalieri  (in  cap.  29 
of  a  tract  entitled  **  Del  Specchio  Ustorio,*"  Bologna, 
1650),  and  by  Buffbn,  who  has  left  an  elaborate 
dissertation  upon  it  in  his  introduction  to  the  his- 
tory of  minerals.  (Oewvret,  torn.  v.  p.  301,  &&) 
The  Utter  author  actually  succeeded  in  igniting 
wood  at  a  distance  of  150  feet,  by  means  of  a 
combination  of  148  plane  mirrors.  The  question 
is  also  examined  in  vol.  ii.  of  Peynird''s  Archi- 
medes ;  and  a  prize  essay  upon  it  by  Capelle  is 


ARCHIMEDES. 

tandafed  from  the  Dutch  in  Gilbert^  ^  Anmdai 
dtf  Phjsik,**  ToL  liiL  p.  242.  The  meet  pro- 
bable condnaioii  ieenu  to  be,  that  Aichimedes  had 
on  Hme  occaston  aet  lire  to  a  ship  or  ships  by 
neani  of  a  buniiiiff  minor,  and  that  later  writers 
bktij  connected  the  eirannstanoe  with  the  liege 
of  Syracuse.  (See  Erach  and  Oruber^s  C^ap. 
art  ArdUat.  note,  and  Gibbon,  chap.  40.) 

The  following  additional  instances  of  Aichi- 
Bipdes*  skin  in  the  application  of  science  have 
been  eoUected  bom  varions  authors  by  Rivaltus 
(vbo  edited  his  works  in  1615)  and  others. 

He  detected  the  mixture  of  silver  in  a  crown 
which  Hiero  had  ordered  to  be  made  of  gold,  and 
detennined  the  proportions  of  the  two  metals,  bj 
a  method  suggested  to  him  by  the  overflowing  of 
the  water  liben  he  stepped  into  a  bath.  Whok 
tbe  thooght  stnick  him  he  is  said  to  have  been  so 
nmch  pleased  that,  forgetting  to  pat  on  his  dothes, 
Keianhome  ahonting  c^pqwo,  copqica.  The  par* 
tknlan  of  the  calculation  are  not  preserved,  but  it 
probaUy  depended  upon  a  direct  comparison  of  the 
weights  of  certain  volumes  of  silver  and  gold  with 
the  weight  and  volume  of  the  crown  ;  the  volumes 
brinj^  measured,  at  least  in  the  case  of  the  crown, 
by  die  quantity  of  water  displaced  when  the  mass 
WIS  immersed.  It  is  not  likely  that  Archimedes 
was  at  this  time  acquainted  with  tbe  theorems 
demoDstated  in  his  hydrostatical  treatise  oon- 
eemiag  the  Umt  cf  we^U  of  bodies  immersed  in 
water,  since  he  would  hardly  have  evinced  such 
Krely  gratification  at  the  obvious  discovery  that 
they  n^t  be  applied  to  the  problem  of  the  crown ; 
his  dd^t  must  rather  have  arisen  from  his  now 
iiist  catching  sight  of  a  line  of  investigation  which 
led  immediately  to  the  solution  of  the  problem 
in  question,  and  ultimately  to  the  important 
tbeocems  referred  to.  (Vitruv.  ix.  3.;  Produs. 
0>mm.  mlSt.1  Eud,  iL  3.) 

He  snperintended  the  building  of  a  ship  of  ex- 
taordtnuy  size  for  Hiero,  of  which  a  description 
ii  given  in  Athenaens  (v.  pu  206,  d),  where  he  is 
abo  aid  to  have  moTod  it  to  tbe  sea  by  the  help 
of  a  screw.  According  to  Produs,  this  ship  was 
intended  by  Hiero  as  a  present  to  Ptolemy ;  it  may 
poniUy  have  been  the  occasion  of  Archimedes* 
risit  to  Egypt 

He  invented  a  noachine  called,  from  xto  form. 
Cochlea,  and  now  known  as  the  water-screw  of 
Aithimedes,  for  pumping  the  water  out  of  the  hold 
of  this  vessel ;  it  is  aaid  to  have  been  also  used  in 
Egypt  by  the  inhabitante  of  the  Delta  in  irrigating 
their  lands.  (Diod.  L  34;  Vitruv.  x.  11.)  An 
investigation  of  the  mathematicBl  theory  of  the 
water  screw  is  given  in  Ench  and  Gmber.  The 
Aiabian  historian  Abulpharagius  attributes  to 
Azchimedes  the  raising  <^  the  dykes  and  bridges 
Sled  ss  defences  against  the  overflowing  of  Uie 
NOe.  (Pope-Bloont,  Oauura,  p^  82.)  Tsetses 
and  Ortbarius  {de  MaA  xxri.)  ^eak  of  his  7H»- 
fttf,  s  machine  for  moving  large  weighto;  probably 
a  ccmbioation  of  pulleys,  or  vnieds  and  axles.  A 
hfirauUe  orgam  (a  mnsical  instrument)  is  mention- 
ed by  TextuDian  (de  Anima,  cap.  14),  but  Pliny 
(nL  37)  attributes  it  to  Ctesibius.  (See  also  Fap- 
F<u»  Afatk.  OoiL  lib.  8,  introd.)  J^n  apparatus 
called  /oesbs,  apparently  somewhat  resembling  the 
Omm  pmxzltf  is  also  attributed  to  Archimedes. 
(Fortnuatianus,  de  Arte  Metrica^  n.  2684.)  His 
BMt  celebmted  performance  was  tne  construction 
of  a  tfien;  a  kind  of  orrery,  representing  the 


ARCHIMEDES.  271 

movemento  of  the  heavenly  bodies,  of  which  we 
have  no  particular  description*  (Chiudian,  Bp^r, 
xxi  tB  J^>lMeram  Arehmidia ;  CicNaL  Deor.  ii.  35, 
7Vw0.  JMtp.  i.  25 ;  Sext.  Empir. adv^Maik.  ix.  1 15 ; 
Lactant.  Dhh  IneL  ii.  5 ;  Ov.  FiuL  vi.  277.) 

When  Syracuse  was  taken^  Arehimedes  was 
killed  by  the  Roman  soldiers,  ignorant  or  careless 
who  he  might  be.  The  acoounto  of  his  death  vary 
in  some  particulars,  but  mostly  agree  in  describing 
him  as  intent  upon  a  mathematiad  problem  at  tbe 
tima  He  was  deeply  regretted  by  Maroellus,  who 
directed  his  burial*  and  befriended  his  surviving 
relations.  (Liv.  xxv.  31;  Valer.  Max.  viii.  7.  §  7; 
Plut.  ManelL  IB;  Ck.de  Jim.  y.  10.)  Upon  his 
tomb  was  placed  the  figure  of  a  sphere  inscribed 
in  a  cylinder,  in  accordance  with  his  known  wish, 
and  in  commemoration  of  the  discovery  which  he 
most  valued.  When  Cioero  was  quaestor  in  Sidly 
(b.  c.  75)  he  found  this  tomb  near  one  of  the  gates 
of  the  dty,  almost  hid  amongst  briars,  and  foigotten 
by  the  Syracusana.    (  7Wc.  JM^  v.  23.) 

Of  the  general  character  of  Archimedes  we  have 
no  direct  account.  But  his  apparently  disinterest- 
ed devotion  to  his  friend  and  admirer  Hiero,  in 
whose  service  he  was  ever  ready  to  exerdse  his 
ingenuity  upon  objecto  which  his  own  taste  would 
not  have  led  him  to  choose  (for  there  is  doubtless 
some  truth  in  what  Plutareh  says  on  this  point)  ; 
the  afiectk>nato  regret  which  he  expresses  for  his 
deceased  master  Conon,  in  writing  to  his  surviving 
friend  Dositheus  (to  whom  most  of  his  works  are 
addressed);  and  the  unaffscted  simplicity  with 
which  he  announces  his  own  discoveries,  seem  to 
aflbrd  probable  grounds  for  a  fovourable  estimate 
of  it  That  his  intellect  was  of  the  very  highest 
order  is  unquestionable.  He  possessed,  in  a  degree 
never  exceeded  unless  by  Newton,  the  inventive 
genius  which  discovtta  new  provinces  of  inquir}*, 
and  finds  new  pointo  of  view  for  old  and  fiuniliar 
objects;  tbe  deamess  of  conception  which  is 
essential  to  the  resolution  of  complex  phaenomena 
into  their  constituent  elemente;  and  the  power 
and  habit  of  intense  and  persevering  thought,  with- 
out which  other  intellectual  gifU  are  comparatively 
fruitless,  f  See  the  introd.  to  the  treatise  **  De  Con. 
et  Sphaer.* )  It  may  be  noticed  that  he  resembled 
other  great  thinkers,  in  his  habit  of  complete  ab- 
straction from  outward  things,  when  reflecting  on 
subjecto  which  made  oonsideiable  demands  on  his 
mental  powers.  At  such  times  he  would  foiget  to 
eat  his  meals,  and  require  compulsion  to  take  him 
to  the  bath.  (Plut  L  e.)  Compare  the  stories  of 
Newton  sitting  great  part  of  the  day  half  dressed 
on  his  bed,  while  composing  the  Principia;  and  of 
Socrates  standing  a  whole  day  and  night,  thinking, 
on  the  same  spot  (Plat  S^nip.  p.  220,  c  d.)  The 
success  of  Arehimedes  in  conquering  difficulties 
seems  to  have  made  the  expression  wp6€K7ifia  *Af>- 
XtpajSuw  proverbiaL  (See  Cic  €ui  AtL  xiii.  28, 
pro  CiuenL  32.) 

The  following  worics  of  Archimedes  have  come 
down  to  us :  A  treatise  on  JBoutponderanit  and 
CeKtm  of  Orcmiiy^  in  which  the  theory  of  the 
equilibrium  of  the  straight  lever  is  demonstrated, 
both  for  commensurable  and  iuconmiensurable 
weighto ;  and  various  properties  of  the  centres  of 
gravity  of  plane  surfaces  bounded  by  three  or  four 
straight  lines,  or  by  a  straight  line  and  a  parabola, 
are  established. 

The  QuadnUure  </  the  Parabolay  in  which  it  is 
proved,  that  the  area  cut  off  from  a  parabola  by 


273 


ARCFIIMEDBS. 


any  chord  ii  equal  to  two-thirds  of  the  parallelo- 
gram of  which  one  aide  is  the  chord  in  question, 
and  the  opposite  side  a  tangent  to  the  pambola. 
This  was  the  first  real  example  of  the  quadiatore 
of  a  curvilinear  space ;  that  is,  of  the  discovery  of 
a  rBctiUtuetr  figure  equal  to  an  azea  not  bounded 
entirely  by  straight  lines. 

A  treatise  on  the  Sphere  and  Cj/UndeTy  in  which 
various  propositions  relative  to  the  surfiices  and 
volumes  of  the  sphere,  cylinder,  and  cone,  were 
demonstrated  for  the  first  time.  Biany  of  them 
are  now  familiarly  known;  fi>r  example,  those 
which  establish  the  ratio  (J)  between  the  volumes, 
and  also  between  the  surfaces,  of  the  sphere  and 
circumscribing  cylinder;  and  the  ratio (i)  between 
the  area  of  a  great  circle  and  the  sur&oe  of  the 
sphere.  They  are  easily  demonstrable  by  the 
modem  analytical  methods ;  but  the  original  dis- 
covery and  geometrical  proof  of  them  required  the 
genius  of  Archimedes.  Moreover,  the  legitimacy 
of  the  modem  applications  of  analysis  to  questions 
concerning  curved  lines  and  surfiices,  can  only  be 
proved  by  a  kind  of  geometrical  reasoning,  of 
which  Archimedes  gave  the  first  example.  (See 
Laeroix,  D^.  ChL  vol.  i.  pp.  63  and  431;  and 
compare  De  Moraan,  Dif,  OuL  p.  82.) 

The  book  on  the  Ditneimon  t/'tke  OMe  consists 
of  three  propositions.  1st.  Every  circle  is  equal 
to  a  right-angled  triangle  of  which  the  sides  con- 
taining the  right  angle  are  equal  respectively  to  its 
nulins  and  circumference.  2nd.  The  ratio  of  the 
area  of  the  circle  to  the  square  of  its  diameter  is 
neariy  that  of  1 1  to  14.  Srd.  The  circumference 
of  the  circle  is  greater  than  three  times  its  diameter 
by  a  quantity  greater  than  ff  of  the  diameter  but 
less  than  f  of  the  same.  The  last  two  proposi- 
tions are  established  by  comparing  the  drcnm- 
ferenoe  of  the  circle  with  the  perimeters  of  the 
inscribed  and  circumscribed  polygons  of  96  sides. 

The  treatise  on  SpircUe  contains  demonstrations 
of  the  principol  properties  of  the  curve,  now  known 
as  the  Spiral  of  Archimedes,  which  is  generated  by 
the  uniform  motion  of  a  point  along  a  straight  line 
revolving  uniformly  in  one  plane  ^ut  one  of  its 
extremities.  It  appears  horn  the  introductory 
epistle  to  Dosithens  that  Archimedes  had  not  been 
-able  to  put  these  theorems  in  a  satisfiictory  form 
without  long-continued  and  repeated  trials;  and 
that  Conon,  to  whom  he  had  sent  them  as  pro- 
blems along  with  various  others,  had  died  without 
accomplishing  their  solution. 

The  book  on  Comoida  and  Spheroiig  relates 
chiefly  to  the  volumes  cut  off  by  phines  from  the 
solids  so  called ;  those  namely  which  are  generated 
by  the  rotation  of  the  Conic  Sections  about  their 
principal  axes.  Like  the  work  last  described,  it 
was  the  result  of  laborious,  and  at  first  unsucoesa- 
fiil,  attempts.    (See  the  introduction.) 

The  ArenariMu  (i  V<^<MJnyr)  is  a  short  tract 
addressed  to  Oelo,  the  eldest  son  of  Hiero,  in 
which  Archimedes  proves,  that  it  is  possible  to 
assign  a  number  greater  than  that  of  the  grains  of 
sand  which  would  fill  the  sphere  of  the  fixed  stars^ 
This  singular  inrestigntion  was  suggested  by  an 
opinion  which  some  persons  had  expressed,  that 
the  sands  on  the  shores  of  Sicily  were  either  in- 
finite, or  at  least  would  exceed  any  numbers  which 
could  be  assigned  for  them  ;  and  the  success  with 
which  the  difficulties  caused  by  the  awkward  and 
imperfect  notation  of  the  ancient  Greek  arithmetic 
■re  eluded  by  a  device  identical  in  principle  with 


ARCHIMEDES, 
the  modem  method  of  k^garitbms,  afibids  one  of 
the  most  striking  instances  of  the  great  mathema- 
tician's genius.  Having  briefly  discussed  the 
opinions  of  Aristarehos  upon  the  constitution  and 
extent  of  the  UniverM  [AristarchusJ,  and 
described  his  own  method  of  determining  the  ap- 
parent diameter  of  the  sun,  and  the  magnitude  of 
the  pupil  of  the  eye,  he  is  led  to  assume  that  the 
diameter  of  the  sphere  of  the  fixed  stars  may  be 
taken  as  not  exceeding  100  million  ^'f  millions  of 
stadia ;  and  that  a  spi^re,  one  IAkt.Km  in  diame- 
ter, cannot  contain  more  than  640  millions  of 
grains  of  sand  ;  then,  taking  the  stadium,  in  round 
numbers,  as  not  greater  than  10,000  8cUrru\o<,  he 
shews  that  the  number  of  grains  in  question  could 
not  be  so  great  as  1000  myriads  multiplied  by  the 
eighth  term  of  a  geometrical  progression  of  which 
the  first  term  was  unity  and  the  common  ratio  a 
myriad  of  myriads ;  a  number  which  in  our  nota- 
tion would  be  expressed  by  unity  with  63  ciphers 
annexed. 

The  two  books  On  Floating  Bodin  (Hcpl  T«r 
*Ox<nW>^*')  ccmtain  demonstrations  of  the  laws 
which  determine  the  position  of  bodies  jmnM^rfAd 
in  water;  and  particobudy  of  segments  of  spheres 
and  parsbolie  conoids.  They  are  extant  only  in 
the  Latin  veruon  of  Commanding  with  the  ex- 
ception of  a  fifagment  Ilcoi  rw  "TSccri  ^^Mrrci- 
lUvmv  in  Ang.  Mai'fe  Collection,  vol  L  p.  427. 

The  treatise  entitled  Lemmata  is  a  collection  of 
15  propositions  in  phue  geometiy.  It  is  derived 
fitun  an  Arsbic  MS.  and  its  genuineness  has  been 
doubted.    (See  ToreIli*s  prefiue.) 

Eutocius  of  Ascalon,  about  ▲.  o.  600,  wrote  a 
commentary  on  the  Treatises  on  the  Sphere  and 
Cylinder,  on  the  Dimension  of  the  Cirde,  and  on 
Centres  of  Gravity.  All  the  works  idwve  men- 
tioned, together  with  this  Commentary,  were  fi>und 
on  the  taking  of  Constantinople,  and  brought  first 
into  Italy  and  then  into  Germany.  They  were 
printed  at  Basle  in  1544,  in  Greek  and  Latin,  by 
HervagittSb  Of  the  subsequent  editions  by  fitf  the 
best  is  that  of  Torelli,  **Archim.  quae  supers, 
omnia,  cum  Eutodi  Ascalonitae  commentariis. 
Ex  recens.  Joseph.  Torelli,  Veronensis,**  Oxon. 
1792.  It  was  founded  upon  the  Basle  edition, 
except  in  the  case  of  the  Arenariua,  the  text  of 
whicn  is  taken  firom  that  of  Dr.  Wallis,  who  pub- 
lished this  treatise  and  the  Dimenslo  Circuli,  with 
a  translation  and  notes,  at  Oxford,  in  1679.  (They 
are  reprinted  in  voL  iiL  of  his  works.) 

The  Arenarius,  having  been  little  meddled  m-ith 
by  the  andent  commentators,  retains  the  Doric 
dialect,  in  which  Archimedes,  like  his  countryman 
Theocritus,  wrote.  (See  Wallis,  Op,  voL  iii.  pp. 
537,  545.  Tsetses  says,  %Xrf*  ii  lad  hwpurri^ 
^vp  2ujpo«toMr(f,  Ila  fitt^  nal  x'^purrlmn  v^  fttp 


Ktr^fcrm  waaaif,^  A  French  translation  of  the 
works  of  Archunedes,  with  notes,  was  published 
by  F.  Peynurd,  Paris,  1808,  2  vols.  8 vol,  and  an 
English  tnuDudation  of  the  Arenarius  by  G.  Ander- 
son, London,  1784. 

(G.  M.  Mazuchelli,  Notieie  istorieke  a  eritkke 
mtomo  alia  otifo,  alle  MtwusKwi,  ed  agli  eeriUi  di 
AfvUmede^  Bresda,  1737,  4to.;  C.  M.  Brandelii, 
Dieeertatio  tisfpne  Arddmedis  rtorn,  ^jnmpte  in 
Maikesm  merUa,  Gryphiswald.  1 789, 4to.;  Miirtens 
in  Ersch  und  Graber,  AUgememe  EnegoUtpadie^ 
art  Ardiimedee;  Quarterly  Review,  vo!.  iiL  art. 
PeyrunTe  Arekimedee;  Rigaud,  The  Arenarine  of 
AreUmgdee,  Oxford,  1837,  printed  for  the  Ashmo* 


ARCHIPPUS. 
lean  Society ;  Fabric.  BiU,  Grace,  vol.  ii.  p.  644 ; 
Pope-Bloant,  Camtra  ceUbriurum  Authorum^  Lond. 
1690,  fol.)  [W.  F.  D.] 

ARCIIIME'DES,  of  TraUcN  wrote  commcnta- 
riea  upon  Homer  and  Plato,  and  also  a  work  upon 
mechanies.    (Snidas,  «.  v.;  Eudocia,  p.  74.) 

ARCHIME'LUS  ('Af>x*Vi?^os),  the  author  of 
an  epigram  on  the  great  ship  of  Hiero,  which  ap* 
peaiB  to  have  been  built  about  220  &  c  (Athen. 
T.  p.  209.)  To  this  epigram  Bmnck  (AnaieeL  ii. 
pi  64)  added  another,  on  an  imitator  of  Euripides, 
the  title  of  which,  however,  in  the  Vatican  MS.  is 
A/»x(M^ovy,  which  there  is  no  good  reason  for 
altering,  although  we  have  no  other  mention  of  a 
poet  named  Archimedes.  [P.  S.] 

ARCHI'NUS  CApx'w)-  1-  An  Athenian 
statesman  and  orator.  He  was  a  native  of  Coele, 
and  one  of  the  leading  Athenian  patriots,  who  to- 
gether with  Thrasybulus  and  Anytus  occupied 
Pfayle,  led  the  Athenian  exiles  back,  and  over- 
threw the  government  of  the  Thirty  tyrants,  B.  c. 
403.  (Demosth.  c  TUiocrat  p.  742.)  It  was  on 
the  advice  of  Archinus  that  TfarasybiUus  proclaim- 
ed the  general  amnesty  (Aeschin.  de  FaU.  Leg, 
pu  338);  Aichinus,  moreover,  carried  a  law  which 
afforded  protection  to  those  included  in  the  amnesty 
against  sycophantism.  (Isocrat  in  CaUim,  p.  618.) 
Although  the  name  of  Archinus  is  obscured  in 
history  by  that  of  Thrasybulua,  yet  we  have  every 
leaaon  for  believing  tliat  he  was  a  better  and  a 
greater  man.  Demosthenes  says,  that  he  was  often 
at  the  head  of  armies,  and  that  he  was  particularly 
great  as  a  statesman.  ^Vhen  Thrasybulus  proposed, 
contrary  to  kw,  that  one  of  hia  friend*  should  be 
rewarded  with  a  crown,  Archinus  opposed  the 
illegal  proceeding,  and  came  forward  as  accuser  of 
Thrasybulus.  TAeschin.  c,  CtenpL  p.  584.)  He 
acted  in  a  simuar  manner  when  Thrasybulus  en- 
deavoured in  an  illegal  way  to  procure  honours  for 
Lyaas.  (Plut.  Vit  X,  Orai.  p.  836,  f.;  Phot  Cod. 
260.)  lliere  are  several  other  passages  of  ancient 
writen  which  attest  that  Archinus  was  a  skilful 
and  upright  statesman.  He  is  also  of  Importance 
in  the  literary  history  of  Attica,  for  it  was  on  his 
advice  that,  m  the  archonship  of  Eucleides,  b.  c. 
403,  the  Ionic  ali^bet  ('IwKtKcl  ypAtifiaro)  was 
introduced  into  all  public  documents^  *  (Suid.  t .  v, 
Soiiianr  6  Sq/io;.)  Some  ancient  as  well  as  modern 
writeia  have  believed  that  Archinus  wrote  a 
funeral  oration,  of  which  a  fragment  was  thought 
to  be  preserved  in  Gemens  of  ^ezandria.  (Strom. 
vi  p.  749.)  But  this  is  a  mistake  which  arose 
with  Dionysius  of  Halicamassns  {De  adm,  vi 
dioewi.  m  Demosdu  p.  178)  from  a  misunderstood 
passage  of  Plato.  (Menex,  p.  403.)  See  Valesius, 
ad  Harpoerat,  p.  101,  &c ;  Ruhnken,  Hi»L  Orat, 
Graec.  p.  xlii.;  Taylor,  I^iae  Ffta,  p.  141,  &c) 

2.  A  Greek  historian  of  uncertain  date,  who 
wrote  a  woric  on  the  history  of  Thessaly  which  is 
now  losU  (SchpL  ad  Find,  Fifth,  iii.  59  ;  Steph. 
Bya.  *.r.  Aorriov.)  [L.  S.] 

ARCHIPPUS  CA^iwos),  an  Achaean,  who 
accompanied  Andronidas  to  Diaeus,  tiie  commander 
of  the  Achaeans,  to  offer  peace  from  the  Romans, 
B.  c  146.  He  was  seized  by  Diaeus,  but  released 
upon  the  payment  of  forty  minae.  (Polyb.  xL  6, 
comp.  c.  4,  init)  There  was  another  Axchippus, 
an  Achaean,  who  expelled  the  garrison  of  Nabis 
from  Argos,  it.a  194.    (Liv.  xxxiv.  40.) 

ARCHIPPUS  t^Apx«^oi)y  an  Athenian  comic 
poet  of  the  old  comedy,  gained  a  single  prise  b.  c. 


AllCHYTAS. 


273 


415.  (SuidAs,«.  f.)  His  chief  pliiy  was  'Ix^f<i 
**  the  Fifthes,*^  in  which,  as  fiir  as  can  be  gathered 
from  the  fragments,  the  fish  made  war  upon  the 
Athenians,  as  excessive  eaters  of  fish,  and  at  length 
a  treaty  was  concluded,  by  which  Melanthius,  the 
tragic  poet,  and  other  voracious  fish-eaters,  were 
given  up  to  be  devoured  by  the  fishes.  The  wit  of 
the  piece  appears  to  have  consisted  chiefly  in  play- 
ing  upon  words,  which  Archippus  was  noted  for 
carrying  to  great  excess.  (Schol.  m  AriOoph,  Vetsp. 
481,  Bekker.)  The  other  plays  of  Archippus, 
mentioned  by  the  grammarians^  are  *Afufnrpivy, 
'HpeucKris  yofmv,  ^Ovou  tncid^  nXovros,  and  'Pitmw. 
Four  of  the  lost  plays  which  are  assigned  to  Aris- 
tophanes, were  by  some  ascribed  to  Archippus, 
namely,  Tlolrfffts,  Novo^^r,  Nn<roi,  KU)€is  or  HUkos, 
(Meineke,  L  207 — 210.)  Two  Pythagorean  phi- 
losophers of  this  name  are  mentioned  in  the  list  of 
Fabricius.   (BiU,  Graec  i,  p.  831.)         [P.  S.l 

ARCHITELES  {'Af^nikus),  1.  Father  of 
the  boy  Eunomus,  whom  Heracles  killed  by  acci- 
dent on  his  visit  to  Architdes.  The  &ther  forgave 
Heracles,  but  Heracles  nevertheless  went  into  vo- 
luntary exile.  (Apollod.  ii.  7.  §  6  ;  Died.  iv.  36, 
who  calls  the  boy  Euryuomus;  Athen.  ix.  p.  410, 
&c.) 

2.  A  son  of  Achaeus  and  Automate,  and  brother 
of  Archauder,  together  with  whom  he  carried  on  a 
war  agoiust  Lamedon.  (Paus.  ii.  6.  §  2.)  He  mar- 
ried Automate,  the  daughter  of  Danaus.  (vii.  1. 
§  8.)  [L.  S.] 

ARCHITI'MUS  CAf»xfTv*o*),  the  author  of  a 
work  on  Arcadia.   (Plut  Quaest.  Graec  c  39.) 

ARCHO,  the  daughter  of  Herodicus,  a  Thesaa- 
lian  chief,  whose  children  met  with  the  tragical 
death  mentioned  by  Livy.  (xl.  4.)   [Thboxbna.] 

ARCHON  CApx«»').  1.  The  Pellaean,  ap- 
pointed  satrap  of  Babylonia  after  the  death  of 
Alexander,  b.  c.  923  (Justin,  xiii.  4 ;  Diod.  xviii.  3), 
is  probably  the  same  as  the  son  of  Cleinias  men- 
tioned in  tho  Indian  expedition  of  Alexander. 
(Arrian, /jMf.  c.  18.) 

2.  Of  Aegeira,  one  of  those  who  defended  the 
conduct  of  the  Achaean  league  with  reference  to 
Sparta  before  Caecilius  Metellus,  &c.  185.  He 
was  one  of  the  Achaean  ambassadors  sent  to  Egypt 
in  B.  a  168  (Polyb.  xxiiL  10,  xxix.  10),  and  is 
perhaps  the  same  as  the  Archo,  the  brother  of 
Xenarchus,  mentioned  by  Livy.  (xli.  29.) 

ARCHYTASCAf>x»Toj),  of  Amphjssa,  a 
Greek  poet,  who  was  probably  a  contemporary  of 
Euphorion,  about  b.  c.  SOO,  since  it  was  a  matter 
of  doubt  with  the  ancients  themselves  whether  the 
epic  poem  r4p€ans  was  the  work  of  Archytas  or 
Euphorion.  (Athen.  iii.  p.  82.)  Plutarch  (Qatoei^ 
Gr,  15)  quotes  from  him  an  hexameter  verse  con- 
cerning the  country  of  the  Ozolian  Locrians.  Two 
other  Hues,  which  he  is  said  to  have  inserted  in 
the  Hermes  of  Eratosthenes,  are  preserved  in 
Stobaeus.  {Serm,  IviiL  10.)  He  seems  to  have 
been  the  same  person  whom  Laertius  (viii.  82)  calls 
an  epigrammatist,  and  upon  whom  Bion  wrote  an 
epigram  which  he  quotes,    (iv.  62.)         [L.  S.] 

ARCHY'TAS  ('A£x»Toy),  of  Mytilbnb,  a 
musician,  who  may  perhaps  have  been  the  author 
of  the  work  Cltpl  AuAter,  which  is  ascribed  to 
Archytas  of  Tarentnm.  (Diog.  Laert.  viii  82 ; 
Athen,  xiii.  p.  600,  f.,  iv.  p.  184,  e.) 

ARCHYTAS  (*Af xi^raj),  a  Greek  of  Tabbn- 
TUM,  who  was  distinguished  as  a  philosopher, 
mathematicinn,  general,  and  statesman,  and  wiis 

T 


274 


ARCHYTAS. 


no  len  admired  for  his  integrity  and  virtue,  both 
in  public  and  in  private  life.  Little  is  known  of 
his  history,  since  the  lives  of  him  by  Aristoxenus 
and  Aristotle  (Athen.  zii.  p.  545)  are  lost.  A 
brief  account  of  him  is  given  by  Diogenes  Laertius. 
(viii.  79 — 83.)  His  fiither's  name  was  Mnasar- 
chus,  Mnesagoras,  or  Histiaeus.  The  time  when 
he  lived  is  disputeid,  but  it  was  probably  about  400 
B.  c,  and  onwards,  so  that  he  was  contemporary 
with  Plato,  whose  life  he  is  said  to  have  saved  by 
his  influence  with  the  tyrant  Dionvsius  (Tzetxes, 
ChiL  r.  359,  xl  362  ;  Suidas,  s.  v,  ^Apx^«»),  and 
with  whom  he  kept  up  a  familiar  interoourse.  (Cic. 
de  Sgneet,  12.)  Two  letters  which  are  said  to 
have  passed  between  them  are  preserved  by  Dio- 
genes {U  c ;  Plato,  Ep,  9).  He  was  seven  times 
the  general  of  his  city,  though  it  was  the  custom 
for  £e  offiee  to  be  held  for  no  more  than  a  year, 
and  he  commanded  in  several  campaigns,  in  all  of 
which  he  was  victorious..  Civil  affiiirs  of  the 
greatest  consequence  were  entrusted  to  him  by  his 
fellow-dtizens.  After  a  life  which  secured  to  him 
a  phice  among  the  very  greatest  men  of  antiquity, 
he  was  drowned  while  upon  a  voyage  on  the 
Adriatic  (Hor.  Carnu  i.  28.)  He  was  greatly 
admired  for  his  domestic  virtues.  He  paid  par- 
ticular attention  to  the  comfort  and  education  of 
his  slaves.  The  interest  which  he  took  in  the 
education  of  children  is  proved  by  the  mention  of  a 
child  ^s  rattle  (vXafrayiii)  among  ^is  mechanical  in- 
ventions. (Aelian,  F*  H,  xiv.  19 ;  Aristot  PoL 
Yiii,  6.  §  1.) 

As  a  philosopher,  he  belonged  to  the  Pythagorean 
school,  and  he  appean  to  have  been  himself  the 
founder  of  a  new  sect.     Like  the  Pythagoreans  in 

Sneral,  he  paid  much  attention  to  mathematics, 
oraoe  (Lc)  calls  him  ^ maris  et  terrae  numeroque 
carentis  arenae  Mensorem.^^  He  solved  the  pro- 
blem of  the  doubling  of  the  cube,  ( Vitruv.  ix.  proef.) 
and  invented  the  method  of  analytical  geometry. 
He  was  the  first  who  applied  the  principles  of 
mathematics  to  mechanics.  To  his  theoretical  sci- 
ence he  added  the  skill  of  a  practical  mechanician, 
and  constructed  various  machines  and  automatons, 
among  which  his  wooden  flying  dove  in  particular 
was  the  wonder  of  antiquity.  (GelL  x.  12.)  He 
also  applied  mathematics  with  success  to  musical 
science,  and  even  to  metaphysical  philosophy.  His 
influence  as  a  philosopher  was  so  great,  that  Plato 
was  undoubtedly  indebted  to  him  for  some  of  his 
views ;  and  Aristotle  is  thought  by  some  writen 
to  have  borrowed  the  idea  of  his  categories,  as  well 
as  some  of  his  ethical  principles,  from  Archytaa. 

The  fragments  and  titles  of  works  ascribed  to 
Archytas  are  very  numerous,  but  the  genuineness 
of  many  of  them  is  greatly  doubted.  Most  of 
them  i^re  found  in  Stohaeus.  They  relate  to  phy- 
sics, metaphysics,  logic,  and  ethics.  A  catalogue  of 
them  is  given  by  Fabridus.  {BSb,  Graec  i.  p.  833.^ 
Several  of  the  fragments  of  Archytas  are  publishea 
in  Gale,  Opim,  Mytkol.  Cantab.  1671,  Amstl688. 
A  work  ascribed  to  him  ''on  the  10  Categories,*^ 
was  published  by  Camerarius,  in  Greek,  under  the 
title  'Apx^ov  ip*p6fjL9yoi  Uxa  Xiyoi  KoBoXucoi^ 
Lips.  1564 ;  and  in  Greek  and  Latin,  Yen.  1571. 
A  fidl  collection  of  his  fragments  is  promised  in  the 
TaUamen  de  Archvtae  TareuUtU  vita  tuque  operibus^ 
a  Jos.  Navarro,  of  which  only  one  part  has  yet  ap- 
peared, Hafn.  1 820. 

From  the  statement  of  lamblichus  (  ViL  Pyth,  23), 
that  Archytas  was  a  hearer  of  Pythagoras,  some 


ARDALU3. 

writen  have  thought  that  there  were  two  Pythar 
gorean  philosophen  of  this  name.  But  lamblichus 
was  undoubtedly  mistaken.  (Bentley^s  Phalaris.) 
The  writen  of  this  name  on  agriculture  (Diog. 
Laert.  Lc;  Varro,  i?. 72.  i.  1 ;  Columella, R,R.  i.  1 ), 
on  cookery  {i^aprvruoiy  lamblich,  ViL  Pjfth,  29, 
34;  Athen.  xii.  p.  516,  c);  and  on  architecture 
(Diog.  I,  c;  Vitruv.  vii.  pracf.),  are  most  probably 
identical  with  the  philosopher,  to  whom  Uie  most 
various  attainments  are  ascribed. 

Busts  of  Archytas  are  engraved  in  Gronovius* 
Tlteiomr,  AtUiq.  Grace  ii.  tab.  49,  and  in  the  Attii- 
ckUa  (PEroolano,  v.  tab.  29,  30. 

(Schmidii  Disseri,  de  Ardtyia  TarenL  Jenae, 
1683  i  VossiuB,  de  Sdent  Math,  48.  §  1 ;  Montucia, 
Hid.  Mathei.  vol.  i.  pt  L  L  iiu  p,  137;  Hitter, 
Geschichie  der  Pytkag.  PkHos.  p.  65.)        [P.  &] 

ARCTrNUS  CAf^rriWj),  of  Miletu^  is  called 
by  Dionysius  of  Halicamassus  (A.  R.  L  68,  &c.) 
the  most  ancient  Greek  poet,  whence  some  writen 
have  placed  him  even  before  the  time  of  Homer ; 
but  the  ancients  who  assign  to  him  any  certain 
date,  agree  in  phtcing  him  about  the  commence-  . 
ment  of  the  Olympiads.  We  know  from  good 
authority  that  his  father^s  name  was  Teles,  and 
that  he  was  a  descendant  of  Nautes.  (Suid.  s.  9. 
*ApKTiyos  ;  Tzetzes,  ChiU  xiii.  641.)  He  is  called 
a  disciple  of  Homer,  and  from  all  we  know  about 
him,  there  was  scarcely  a  poet  in-  his  time  who 
deserved  this  title  more  than  Arctinus.  He  was 
the  most  distinguished  among  the  so-called  cyclic 
poets.  There  were  in  antiquity  two  epic  poems 
belonging  to  the  cycle,  which  are  unanimously 
attributed  to  hira.  Iw  The  Aeihiopit  (AiOiovf;),  in 
five  books.  It  was  a  kind  of  continuation  of 
Homer^s  Iliad,  and  its  chief  heroes  were  Memnon, 
king  of  the  Ethiopians,  and  Achilles,  who  slew 
him.  The  substance  of  it  has  been  preserved  by 
Produs.  2.  The  Destruction  of  Ilion  (lAiov 
irc^iy),  in  two  books,  contained  a  description  of 
the  taking  and  destruction  of  Troy,  and  the  sub- 
sequent events  until  the  departure  of  the  Greeks. 
The  substance  of  this  poem  has  likewise  been  pre- 
served by  Produs.  A  portion  of  the  Little  Iliad 
of  Lesches  was  likewise  called  *IA.iou  vtpals,  but 
the  account  which  it  gave  diflfercd  materially  from 
that  of  Arctinus.  [Lbschbs.]  A  third  epic  poem, 
called  TtTayo/uaxia*  that  is,  the  fight  of  the  gods 
with  the  Titans,  and  which  was  probably  the  fint 
poem  in  the  epic  cycle,  was  ascribed  by  some  to 
Eumelus  of  Corinth,  and  by  othen  to  Arctinus. 
(Athen.  i.  p.  22,  vii.  p.  277.)  The  fiagmente  of 
Arctinus  have  been  collected  by  DUntxer  {Die 
Fragm,  der  ep.  Poes,  bis  cat/  Alex,  pp.  2,  &C.,  16^ 
&C.,  21,  &C.,  Nachtroff,  p.  16)  and  Diibner.  (ffomeri 
Carm.  ei  Cydi  Epid  Rdiqmae^  Paris,  1 837.)  Com- 
pare C.  W.  Milller,  De  Cydo  Graioorum  JBpioo . 
Wdcker,  Der  I^pische  Cydu*^  p.211,  &c.;  Bode, 
Ge$ek,  der  Ep.  Dicktkmst  der  Heflen,  pp.  276,  Ac, 
378,  &c.  [L.S.] 

ARCYON  {*ApK6mf\  or,  as  othen  read,  Alcycm 
(*AAjn^v),  a  snigeon  at  Rome,  mentioned  by  Jose- 
phns  (^fi^.  xix.  1)  as  having  been  called  in  to 
attend  to  those  persons  who  had  been  wounded  at 
Caligula^s  assassination,  A.  D.  41.    [W.  A.  G.] 

A'RDALUS  CApaa^os),  a  son  of  Hephaestus 
who  was  said  to  have  invented  the  flute,  and  to 
have  built  a  sanctuary  of  the  Muses  at  Troesen, 
who  derived  from  him  the  surname  Ardalides  or 
Ardaliotides.  (Pans.  ii.  81.  §3;  Hesych.  s.  t?. 
*Ap8aAi8cf.)  [L.  S.J 


AREITIIOUS. 

A'RDEAS  {*Afd4as),  a  aon  of  OdyMeiu  and 
Cim,  the  mythical  founder  of  the  town  of  Ardea 
in  the  conntiy  of  the  RuialL  (Dionys.  i  72; 
Steph.  Byz.  «.  e.  'Armo.)  [L.  S.] 

A'RDICES  of  Corinth  and  TELE'PU  ANES  of 
Skyon,  were,  aocordiqg  to  Pliny  (xzxv.  5),  the 
tint  artista  who  prMtiaed  the  monogram,  or  draw- 
ing in  ootUne  with  an  indication  alio  of  the  parts 
within  the  external  outline,  bat  without  colour,  as 
in  the  deaigna  of  flazman  and  Retsach.  Pliny, 
after  itatiDg  that  the  indention  of  the  eaxlieet  fbtm 
of  dmwing,  namdy,  the  external  outline,  aa  marked 
by  the  cdjgp  of  the  ihadow  (mtmbru  kommit  lmei$ 
drtnmdueia,  or  pietura  /iiwuriV),  waa  claimed  by 
the  ^gyptiana,  the  Coiinthiana,  and  the  Sicyoniana, 
adds,  that  it  waa  aaid  to  have  been  invented  by 
Philodca,  aa  £^ptiaa,  or  by  Cleanthea,  a  Corin- 
thian, and  that  the  next  step  waa  made  by  Ardioea 
and  Teiephanea^  who  firrt  added  the  inner  linea  of 
the  figure  {qtarffemtet  Iktetu  mtm\  [P.  &] 

ARDYS  CAjvSuf ).  1.  Kingof  Lydia,aQcoeeded 
hia  &ther  Oygea,  and  reigned  from  B.C.  680  to  631. 
He  took  Priene  and  made  war  against  Miletus. 
During  his  reign  the  Cimmeriana,  who  had  been 
driTen  out  of  their  abodes  by  the  Nomad  Scy  thiana, 
took  Sardis,  with  the  exception  of  the  citadel. 
(Hood,  i  15, 1$;  Paoa.  It.  24.  §  1.) 

2.  An  experienced  general,  commanded  the  right 
wing  of  the  array  of  Antiodiua  the  Great  in  hia 
battle  agaiaat  Mdo,  &  a  220.  [See.  p.  196,  b.] 
He  distingniahed  himaelf  in  the  next  year  in  the 
siqje  of  Sdenoeia.  (Polyb.  ▼.  53,  60.) 

ARE'GON  ('A/nfywvX  a  Corinthian  painter, 
who,  in  conjunction  with  Cleanthea,  ornamented 
the  temjde  of  Artemis  Alpheionia  at  the  mouth  of 
the  Alpheiua  in  Elis.  He  painted  Artemis  riding 
on  a  griffin.  (Strab.  viL  p.  343.)  If  Cleanthea  be 
the  artiat  mentioned  by  Pliny  (xxxv.  5),  Aregou 
most  be  placed  at  the  very  earliest  period  of  the 
rise  of  art  in  Greece.    [Cljbantbxs.]      [P.  S.] 

ARE'GONIS  (*A/n}yeWr),  according  to  the  Oi^ 
phic  Argonautica  (127),  the  wiie  of  A^pycus  and 
mother  of  Mopaua.  Hyginna  (F^  14)  calls  hor 
Chloris.  [L<S.] 

AREIA  CApc(a),  the  warlike.  1.  A  surname 
of  Aphrodite,  when  lepreseuted  in  full  armour  like 
Area,  aa  waa  the  caae  at  Sparta.  (Paua.  iii.  17.  §5.) 

2.  A  aomame  of  Athena,  under  which  she  waa 
wotahipped  at  Athena.  Her  statue,  together  with 
those  oif  Area,  Aphrodite,  and  Enro,  atood  in  the 
temple  of  Area  at  Athena.  (Pans.  i.  8.  §  4.)  Her 
wonhip  under  this  name  was  instituted  by  Orestes 
after  he  had  been  acquitted  by  the  Areiopagus  of 
the  murder  of  his  mother.  (L  28.  §  5.)  It  was 
Athena  Areia  who  gave  her  casting  TOte  in  cases 
where  the  Areiopagites  were  equally  divided. 
(AeaehyL  Emm,  753.)  From  these  drcumstances, 
it  has  been  inferred,  that  the  name  Areia  ought  not 
to  be  derived  from  Ares,  but  from  dpd,  a  prayer,  or 
from  dpim  or  dpiaxu^  to  propitiate  or  atone  for. 

3.  A  daughter  of  Cleochua,  by  whom  Apollo  be- 
came the  lather  of  Miletus.  ^ApoUod.  iii.  1 .  §  2.) 
For  other  traditions  about  Miletus,  see  Acacallis 
and  MiLKTua.  (L.  S.1 

AREl'LYCUS  (*Api|(Ai;«cor).  Two  mythical 
personages  of  this  name  occur  in  the  Iliad,  (xiv. 
451,  XTL  308.)  [L.  S.J 

AREITHOUS  (^AfmtSoos),  king  of  Ame  in 
Boeotia,  and  husband  of  Philomedusa,  is  called  in 
the  Iliad  (yil  8,&c.)  icopwKi^T,  because  he  fought 
with  00  other  weapon  but  a  dub.     He  fell  by  the 


ARENE. 


275 


hand  of  the  Arcadian  Lycuigns,  who  drove  him 
into  a  narrow  defile,  where  he  could  not  make  use 
of  his  dub.  Erythalion,  the  friend  of  Lvcurgus, 
won  the  armour  of  Areithous  in  the  Trojan  war. 
(Horn.  IL  vii.  138,  &c.)  The  tomb  of  Areithous 
was  shewn  in  Arcadia  as  late  as  the  time  of  Pau- 
sanias.  (viiL  11.  §  3.)  Thero  is  anoUier  mythical 
personage  of  this  name  in  the  Iliad  (xx.  487)^  [Ia&J 

AREIUS  {*Ap€ibs\  a  surname  of  Zeus,  which 
mav  mean  either  the  warlike  or  the  propitiating 
and  atoning  god,  as  Areia  in  the  case  of  Athena. 
Under  this  name,  Oenomaus  sacrificed  to  him  as 
olten  as  he  entered  upon  a  contest  with  the  suitors 
of  his  daughter,  whom  he  put  to  death  as  soon  as 
they  were  conquered.  (Pans.  t.  14.  §  5.)    [L.  S.1 

AREIUS  or  ARIUS  ^A/Mior),  a  citisen  of 
Alexandria,  a  Pythagorean  or  Stoic  philosopher  in 
the  time  of  Augustus,  who  esteemed  him  so  highly, 
that  after  the  conquest  of  Alexandria,  he  doc£ued 
that  he  spared  the  city  chiefly  for  the  sake  of 
Areius.  (Plut.  Ani,  80,  ApopkA.  p.  207 1  Dion 
Cass.  li.  16 ;  Julian,  Episl,  51 ;  comp.  Stn^.  xiv. 
Pb  670.)  Areius  aa  well  aa  hia  two  aona,  Diony- 
sius  and  Nicanor,  are  said  to  hare  instructed  Au> 
gustus  in  philosophy.  (Suet  Ati^,  89.)  He  is 
frequently  mentioned  by  Themistius,  who  says 
that  Augustus  valued  him  not  less  than  Agrippa. 
(Themist  Orai,  v.  p^  63,  d.  viiL  p.  108,  b.  x.  p. 
130,  b.  xiil  p.  173,  a  ed.  Petav.  1684.)  From 
Quintilian  (il  15.  §  36,  iii  1.  §  16)  it  appears, 
that  Areius  also  taught  or  wrote  on  rhetoric. 
(Comp.  Senec.  oohsoL  ad  Marc.  4 ;  Aelian,  V.  H. 
xii  25 ;  Suid.  f.  e.  9ioȴ.)  [L.  S.] 

AREIUS,  LECA'NIUS  (Acjcdi^iOf  "hfnun),  a 
Greek  physician,  one  of  whose  medical  formulae  is 
quoted  by  Andromachus  (op.  Oal.  f>e  Comjiw, 
Medioam*  sm.  Gen.  y.  13,  vol.  xiil.  p.  840),  and 
who  must  therefore  have  lived  in  or  before  tho 
first  century  after  ChrisL  He  may  perhaps  be  tho 
same  person  who  is  several  times  quoted  by  Oalen, 
and  who  is  sometimes  called  a  follower  of  Asclc- 
piades,  *A<nrXi}va(8cior  (De  Oompot,  Medioam.  arc. 
Loom,  v.  3,  vol  xii.  p.  829  ;  ibid.  viii.  5,  vol. 
xiii.  p.  182*;  Z>s  Compot.  Medioam.  sec  Gen,  v. 
15,  vol  xiii.  p.  857),  sometimes  a  native  of  Tarsus 
in  Cilicia  (Z>0  Cbaipoa  Medioam,  sec  Locos,  iii  1, 
vol.  xii.  p.  636  ;  ibid.  ix.  2,  vol.  xiil  p.  247),  and 
sometimes  mentioned  without  any  distinguishing 
epithet  {De  Oompot.  Medioam,  tee.  Locos^  x.  €, 
vol.  xiii.  p.  347 ;  Do  Compos.  Medioam.  sec.  Gen. 
V.  11,  14.  vol.  xiii.  pp.  827,  829,  852.)    He  may 

rsrhaps  also  be  the  person  who  is  said  by  Soranus 
Vita  Hippocr.  init.,  in  Hipp.  Operoy  vol.  iiL  p. 
850)  to  have  written  on  the  life  of  Hippocrates, 
and  to  whom  Dioscorides  addresses  his  work  on 
Materia  Medica.  (vol.  i.  p.  l.^l  Whether  all  these 
passages  refer  to  the  same  individual  it  is  impos- 
sible to  say  for  certain,  but  the  writer  is  not  aware 
of  any  chronological  or  other  difficulties  in  the 
supposition.  [W.  A.  G.] 

ARE'LLIUS,  a  oainter  who  was  celebrated 
at  Rome  a  little  before  the  reign  of  Augustus, 
but  degraded  the  art  by  painting  goddesses  after 
the  likeness  of  his  own  mistresses.  (Plin.  xxxv. 
37.)  ^  [P.  S.] 

ARE'LLIUS  FUSCUS.    [Fuscus.] 

ARENE.     [Aphareur.] 


*    In  this  latter  passage,  instead  of  *A^«fot 
Aa-KXi}ini8ov  we  should  read  'A^lov  *A<rKAn*-io- 

Sclov.       [AfiCLBPIADXS  AUKIUS.] 

t2 


^7G 


ATIES. 


C.  ARE'NNIUS  and  L.  ARE'NNIUS,  were 
tribunes  of  the  plebs  in  b.  c.  210.  L.  Areimios 
waB  pniefect  of  the  allies  two  years  afterwaida, 
B.  c  208,  and  was  taken  prisoner  in  the  battle  in 
which  Maroelltts  was  defeated  bj  Hannibal  (Liv. 
xxvii.  6,  26,  27.) 

ARES  CAfnis)^  the  god  of  war  and  one  of  the 
great  Olympian  gods  of  the  Greeks.  He  is  repre- 
sented as  the  son  of  Zens  and  Hen.  (Horn.  IL  t. 
893,  &C. ;  Hes.  Tkeog,  921 ;  ApoUod.  l  3.  §  1.) 
A  later  tradition,  according  to  which  Hera  oodt 
oeired  Ares  by  teaching  a  certain  flower,  appears 
to  be  an  imitation  of  the  legend  aboat  the  biith  of 
Hephaestus,  and  is  related  by  Grid.  {FatL  t.  255, 
&C.)  The  character  of  Ares  in  Greek  mythology 
will  be  best  understood  if  we  compare  it  with  that 
of  other  divinities  who  are  likewise  in  some  way 
connected  with  war.  Athena  represents  thoughb- 
Ihlness  and  wisdom  in  the  affidn  of  war,  and  pro- 
tects men  and  their  habitations  during  its  rayages. 
Ares,  on  the  otber  hand,  is  nothing  but  the  per- 
sonification of  bold  force  and  strength,  and  not  so 
much  the  god  of  war  as  of  its  tumult,  confusion, 
and  horrors.  His  sister  Ens  calls  forth  war,  Zeus 
directs  its  course,  but  Ares  lores  war  for  its  own 
sake,  and  delights  in  the  din  and  roar  of  battles, 
in  the  slaughter  of  men,  and  the  destruction  of 
towns.  He  is  not  even  influenced  by  party-spirit, 
but  sometimes  assists  the  one  and  sometimes  the 
other  side,  just  as  his  inclination  may  dictate 


whence  Zeus  calls  him  d\Korp6<ra^^i 


may  die 

>f.  (//.T.l 


The  destructive  hand  of  this  god  was  even  believed 
to  be  active  in  the  ravages  made  by  plagues  and 
epidemics.  (Soph.  Oed,  T^r.  185.)  This  savage 
and  sanguinary  character  of  Ares  makes  him  hated 
by  the  other  gods  and  his  own  parents.  {IL  ▼. 
889 — 909.)  In  the  Iliad,  he  appean  surrounded 
by  the  personifications  of  aJl  the  fearful  phenomena 
and  effects  of  war  (iv.  440,  &&,  xv.  119,  &c); 
but  in  the  Odyssey  his  character  is  somewhat 
softened  down.  It  was  contrary  to  the  spirit 
which  animated  the  Greeks  to  represent  a  being 
like  Ares,  with  all  his  overwhelming  physical 
strength,  as  always  victorious ;  and  when  he  comes 
in  contact  with  higher  powers,  he  is  usually  con- 
quered* He  was  wounded  by  Diomedes,  who  was 
assisted  by  Athena,  and  in  lus  fell  he  roared  like 
nine  or  ten  thousand  other  warriors  together.  (IL 
V.  855,  &C.)  When  the  sods  began  to  take  an 
active  part  in  the  war  of  the  mortals,  Athena  op- 
posed Ares,  and  threw  him  on  the  ground  by 
hurling  at  him  a  mighty  stone  (zz.  69,  zzi.  403, 
&c.);  and  when  he  lay  stretched  on  the  earth,  his 
huge  body  covered  the  space  of  ieven  plethra. 
The  gigantic  Aloadae  had  likewise  conquered  and 
ehained  him,  and  had  kept  him  a  prisoner  for  thir- 
teen months,  until  he  was  delivered  by  Hermes, 
(v.  385,  &C.)  In  the  contest  of  Typhon  against 
2^us,  Ares  was  obliged,  together  with  the  other 
gods,  to  flee  to  Egypt,  where  he  metamorphosed 
himself  into  a  fish.  (Antonin.  Lib.  28.)  He  was 
also  conquered  by  Heracles,  with  whom  he  fought 
on  account  of  his  son  Cycnus,  and  obliged  to  re- 
turn to  Olympus.  (Hesiod,  Scui.  Here  461.)  In 
numerous  other  contests,  however,  he  was  victo- 
rious. This  fierce  and  gigantic,  but  withal  hand- 
some god  loved  and  was  beloved  by  Aphif^dite : 
he  interfered  on  her  behalf  with  Zeus  (v.  883), 
and  lent  her  his  war-chariot,  (v.  363 ;  comp.  Aph- 
RODiTK.)  When  Aphrodite  loved  Adonis,  Ares 
in  his  jodousy  metamorphosed  himself  into  a  bear, 


ARESAS. 

and  killed  his  rivaL  [Atonis.]  According  to  a 
Ute  tradition.  Ares  slew  Halinhotius,  the  son  of 
Poseidon,  when  he  was  on  the  point  of  violating 
Alcippe,  the  daughter  of  Ares.  Hereupon  Poseidon 
accused  Ares  in  the  Areiopagus,  where  the  Olym- 
pian gods  were  assembled  in  eonrt.  Ares  was 
acquitted,  and  this  event  was  believed  to  hav« 
given  rise  to  the  name  Areiopegns.  {DieL  ofAwA» 
».«.) 

The  warlike  character  of  the  tribes  of  Thrace 
led  to  the  belief  that  the  god^  residence  was  in 
that  oonntiy,  and  here  and  in  Scythia  were  the 
principal  seats  of  his  worship.  (Hom.  OdL  viii  361, 
with  the  note  of  Eustath. ;  Ov.  Art  Awu  iL  585 ; 
Statins,  TkA,  viL  42;  Herod,  iv.  69,  62.)  In 
Scythia  he  was  wonhipped  in  the  form  of  a  sword, 
to  which  not  only  horses  and  other  cattk,  but  men 
also  were  sacrificed.  Respecting  the  worship  of  an 
Egyptian  divinity  called  Ares,  see  Herodotns,  iL  64. 
He  was  further  worshipped  in  Colchis,  where  the 
golden  fleece  was  sumended  on  an  oak-tree  in  a 

Sove  sacred  to  him.  (Ap<dlod.  i  9.  §  16.)  From 
ence  the  Dioscuri  were  believed  to  have  brought 
to  T<iconia  the  ancient  statue  of  Ares  which  was 
preserved  in  the  temple  of  Ares  Thareitaa,  on  the 
road  from  Sparta  to  Therapnae.  (Pans.  iiL  19.  %  7, 
&c)  The  island  near  the  coast  of  Colchis,  in  which 
the  Stymphalian  birds  were  believed  to  have  dwelt, 
and  whidi  is  called  the  island  of  Ares,  Aretiaa, 
Aria,  or  Chalceritis,  was  likewise  sacred  to  him. 
(Steph.  Byx.  f. «.  'Apeor  i^iror ;  Apollon.  Rhod.  iL 
1047;  PUn.  H.N,  vi.  12;  Pomp.  Mela,  ii  7.  §  15.) 

In  Greece  itself  the  worship  of  Ares  was  not 
very  general  At  Athens  he  had  a  temple  con- 
taining a  statne  made  by  Alcamenes  (Paus.  i.  & 
§  5) ;  at  Oeronthrae  in  Laoonia  he  had  a  temple 
with  a  grove,  where  an  annual  festival  was  cele- 
brated, during  which  no  woman  was  allowed  to 
approach  the  temple.  (iiL  22.  §  5.)  He  was  also 
wonhipped  near  Tegea,  and  in  the  town  (viiL  44. 
§  6,  48.  §  3),  at  Olympia  (v.  15.  §  4),  near  Thebes 
(Apollod.  iiL  4.  §  1),  and  at  Sparta,  where  there 
was  an  ancient  statue,  representing  the  god  in 
chains,  to  indicate  that  the  martial  spirit  and  vic- 
tory were  never  to  leave  the  city  of  Sparta.  (Pans. 
iiL  15.  §  5.)  At  Sparta  human  sacrifioes  were 
ofiered  to  Ares.  (Apollod.  FriMgm,  p.  1056,  ed. 
Heyne.)  The  temples  of  this  god  were  usually 
built  outside  the  towns,  probably  to  suggest  the 
idea  that  he  was  to  prevent  enemies  from  approach- 
ing them. 

All  the  stories  about  Ares  and  his  wonhip  in 
the  countries  north  of  Greece  seem  to  indicate  that 
his  worship  was  introduced  in  the  latter  country 
from  Thrace ;  and  the  whole  character  of  the  god, 
as  described  by  the  most  ancient  poets  of  Greece, 
seems  to  have  been  thought  little  suited  to  be  re- 
presented in  works  of  art :  in  feet,  we  hear  of  no 
artistic  representation  of  Ares  previous  to  the  time 
of  Alcamenes,  who  appean  to  have  created  the 
ideal  of  Ares.  There  are  few  Greek  monuments 
now  eztant  with  representations  of  the  god;  he 
appean  principally  on  coins,  reliefs^  and  gems. 
(Hirt  Mythd,  Bilderb.  L  p.  51.)  The  Romans 
identified  their  god  Man  with  the  Greek  Area. 
[Mars.]  [I,.  &] 

A'RESAS  (*Ap^<mf),  of  Lucania,  and  probably 
of  Croton,  was  at  the  head  of  the  Pythagorean 
school,  and  the  sizth  in  succession  from  Pythagoras. 
Some  attribute  to  him  a  woric  ** about  Human  Na- 
ture,** of  which  a  fragment  is  preserved  by  Stobaeus 


ARETAEUS. 

(EeL  i.  pb  847»  ed.  Heeren) ;  but  others  suppose  it 
to  have  been  written  by  Aesam.   [ Avsara.] 

ARESTOR  (*Ap4arvp)^  the  fiither  of  Axgus 
Pnoptes,  the  guardian  of  lo,  who  is  therefore 
called  Aiestorides.  (ApoUod.  ii.  1.  §  3 ;  Apollon. 
Khod.  I  112;  Ot.  Met.  i  624.)  According  to 
Panaanias  (ii.  16.  §  3),  Aiestor  was  the  husband 
of  Mycene,  the  daughter  of  Inachus,  fitnn  whom 
the  town  of  Myoenae  derived  its  name.  [L.  S.] 

ARETADES  {'Apnr^Sin),  of  Cnidus,  of  uncer- 
tain date,  wrote  a  work  on  Macedonian  afiairs 
(HsiciSovucd)  in  three  books  at  least,  and  another 
on  the  history  of  islands  (viiaurrucd)  in  two  books 
at  UasL  (Pint  PantlL  11,  27.)  It  is  uncertain 
whether  the  Aretades  referred  to  by  Porphyry 
(qK  EuaA.  Prwp.  Ev.  z.  S),  as  the  author  of  a 
work  Ilcoi  tfwc/AVTe$<rcaw,  is  the  same  as  the  above 
or  not 

ARETAEUS  fApercubf ),  one  of  the  most  ccle> 
bnted  of  the  ancient  Greek  physicians,  of  whose 
life,  howerer,  no  particulars  are  known.  There  is 
ume  uncertainty  respecting  both  his  age  and  coun- 
try \  but  it  seems  probable  that  he  practised  in  the 
first  century  after  Christ,  in  the  reign  of  Nero  or 
Vespssian,  and  he  is  generally  styled  **  theCappado- 
ctan"  (Kcnnn£^{).  He  wrote  in  Ionic  Greek  a 
general  treatise  on  diseases,  which  is  still  extant, 
and  is  certainly  one  of  the  most  valuable  reliques 
of  antiquityv  displaying  great  accuracy  in  the 
detail  of  symptoms,  and  in  seizing  the  diagnostic 
character  rf  diseases.  In  his  practice  he  followed 
/or  the  most  part  the  method  of  Hippocrates,  but 
he  paid  1ms  attention  to  what  have  been  styled 
**  the  natural  actions**  of  tlie  system  ;  and,  contrary 
to  the  practice  of  the  Father  of  Medicine,  he  did 
not  hesitate  to  attempt  to  counteract  them,  when 
they  appeared  to  him  to  be  injurious.  The  account 
which  he  gives  of  his  treatment  of  various  diMases 
indicates  a  simple  and  sagacious  system,  and  one  of 
more  energy  tlmn  that  of  the  professed  Methodid. 
Thus  he  freely  administered  active  purgatives  ;  he 
did  not  object  to  narcotics ;  he  was  much  less 
SYene  to  bleeding  ;  and  upon  the  whole  his  Materia 
Medics  was  both  ample  and  efficient  It  may  be 
asserted  generally  that  there  are  few  <^  the  ancient 
physicians,  since  the  time  of  Hippocrates,  who 
appear  to  have  been  less  biassed  by  attachment  to 
sny  peculiar  set  of  opinions,  and  whose  account  of 
the  phenomeua  and  treatment  of  disease  has  better 
stood  the  test  of  subsequent  experience.  Aretaens 
is  placed  by  some  writers  among  the  Pneumatic! 
{DkL  lifAnLs.  v.  PneumaHei\  because  he  main- 
tained the  doctrines  which  are  peculiar  to  this 
Beet ;  other  systematic  writers,  however,  think 
that  he  is  better  entitled  to  be  placed  with  the 
Eclectics.    {IHeL  o/ Ani,  8,  V.  EelecHci) 

His  work  consists  of  eight  book,  of  which  four  are 
entitled  IIcpl  Airwy  koI  2fifulMf*Oi4t»y  irol  Xftoriw 
na0»i%  De  Oamsis  et  Siffftia  Aattorum  et  DkUumO' 
rvmMorborum  ;  and  Uie  other  four,  Ilepl  ^paartlas 
*(Hc«r  Kol  Xpovimw  XiaBAv^  De  CuraHone  Acutontm 
^  DiatMmormn  Morborum.  They  are  in  a  tolerably 
complete  state  of  preservation,  though  a  few  chap- 
ters are  lost.  The  work  was  first  published  in  a 
Latin  translation  by  J.  P.  Crassus,  Venet  1552, 
4to.,  together  with  Rufus  Epbesius.  The  first 
Greek  edition  is  that  by  J.  Goupylus,  Paris,  1554, 
Sto.,  which  is  more  complete  than  Uie  Latin  ver- 
tino  of  Crassus.  In  1 723  a  nmgnificent  edition  in 
folio  was  published  at  the  Clarendon  press  at  Ox- 
ford, edited  by  J.  Wigan,  containing  an  improved 


ARETAS. 


277 


text,  a  new  Latin  version,  learned  dissertations 
and  notes,  and  a  copious  index  by  Maittaire.  In 
1731,  the  celebrated  Bocrhaave  brought  out  a  new 
edition,  of  which  the  text  and  Ijatin  version  had 
been  printed  before  the  appearance  of  Wigan^s, 
and  are  of  less  value  than  his  ;  this  edition,  how- 
ever, contains  a  copious  and  useful  collection  of 
annotations  by  P.  Petit  and  D.  W.  Triller.  The  last 
and  most  useful  edition  is  that  by  C.  O.  K'dhn, 
Lips.  1828,  8vo.,  containing  Wigan*s  text,  Latin 
version,  dissertations,  &c.,  together  with  Petit^s 
Commentary,  Triller*s  Emendations,  and  Mait> 
taire's  Index.  A  new  edition  is  preparing  for 
the  press  at  this  present  time  by  Dr.  Ermerins, 
of  Middelburg  in  Zealand.  (See  his  preface,  p» 
viii.,  to  Hippocr.  De  VicL  RaL  m  Morb,  AntL 
Lugd.  Bat  1841.)  The  work  has  been  translated  into 
French,  Italian,  and  German  ;  there  are  also  two 
English  translations,  one  by  J.  Mof&t,  Lond.  1785, 
8vo.,  and  the  other  by  T.  F.  Reynolds,  Lond. 
1837,  8vo.,  neither  of  which  contains  the  whole 
work.  Further  information  respecting  the  medical 
opinions  of  Aretaeus  may  be  found  in  Le  Clerc's 
Hist,  de  la  M6d, ;  HaUcr's  BibL  Medic  Praet,  vol. 
L  ;  Sprengel'S  Hist  de  la  Mid. ;  Fabricius,  BibL 
Or,  voL  iv.  p.  703,  ed  Harles ;  Isensee,  Cfttck.  der 
Med,  See  also  Bostock,  Hiei,  of  Med,,  and 
Choulant*s  Handbueh  der  BUckerkunde  fur  die 
AeUere  Medidmy  from  which  two  works  the  pre- 
ceding article  has  been  chiefly  taken.    [W.  A.  G.] 

ARETA'PHILA  fAprro^o),  of  Cyrene,  lived 
at  the  time  of  the  Mithridatic  war.  Nicocrates, 
the  tyrant  of  Cyrene,  killed  her  husband,  Phaedi- 
mus,  and  compelled  her  to  live  with  him  ;  but  she 
at  length  delivered  the  city  from  tyranny  by  pro- 
curing the  murder  of  Nicocrates,  and  subsequently 
of  his  brother  Leander,  when  he  acted  in  the  same 
tyrannical  manner.  (Plut  de  MuL  virt,  'p.  255,  &c.) 

A'RETAS  (*Ap^af ),  the  name  of  several  kings 
of  Arabia  Petraea. 

1.  The  contemporary  of  Jason,  the  high-priest  of 
the  Jews,  and  of  Antiochus  Epiphanes,  about  b.  c. 
170.  (2  MaecaiK  v.  8.) 

2.  A  contemporary  of  Alexander  Jannacus,  king 
of  Judaea.  This  Aretas  is  probably  the  same  who 
reigned  in  Coele-Syria  after  Antiochus  XII.,  sur- 
nanied  Dionysus.  He  was  invited  to  the  kingdom 
by  those  who  had  possession  of  Damascus.  (Jo- 
seph. AtiUq.  xiii.  13.  §  3,  15.  §  2.)  Subsequently 
he  seems  to  have  been  compelled  to  relinquish 
Syria ;,  and  we  next  hear  of  his  taking  part  in  the 
contest  between  Aristobulus  and  Hyrcanus  for  the 
Jewish  crown,  though  whether  this  Aretas  is  the 
same  as  the  one  who  ruled  over  S3'ria  may  be 
doubted.  At  the  advice  of  Antipater,  Hyrcanus 
fled  to  Aretas,  who  invaded  Judaea  in  b.  c.  65,  in 
order  to  phco  him  on  the  throne,  and  laid  siege  to 
Jerusalem.  Aristobulus,  however,  purchased  the 
intervention  of  Scaurus  and  Oabinius,  Pompey's 
legates,  who  compelled  Aretas  to  raise  the  siege. 
(Joseph.  AfU,  xiv.  L  §  4,  c.  2,  BeU.  Jud.  i.  6.  §  2.) 
[Aristobulus,  No.  2.]  After  Pompey  had  re- 
duced Syria  to  the  form  of  a  Roman  province,  he 
turned  his  arms  against  Aretas,  &  c.  64,  who  sub- 
mitted to  him  for  a  time.  This  expedition  against 
Aretas  preceded  the  war  against  Aristobulus  in 
Judaea,  which  Plutarch  erroneously  represents  us 
the  first.  (Dion  Cass,  xxxvii.  15  ;  Appian,  Mithr, 
106;  Plut  Pomp,  39,  41.)  The  war  against 
Aretas  was  renewed  after  Pompey 's  departure 
from  Asia;  and  Scaurus,   Pompey *8  legato,  who 


278 


ARETE. 


remained  behind  in  Syria,  invaded  Arabia  Pctraea, 
but  waa  nnnble  to  reach  Petta.  He  laid  waste, 
howeyer,  the  surrounding  country,  and  withdrew 
his  army  on  Aretas'  paying  300  talents.  (Joseph. 
AnL  xiv.  5.  §  1.)  This  expedition  of  Scaams  is 
commemorated  on  a  coin,  which  is  given  under 
ScAURUS.  The  snocessors  of  Scaurus  in  Syria  also 
prosecuted  the  war  with  the  Arabs.  (Appian,  Swr. 
50.) 

3.  The  fitther-in-law  of  Herod  Antipas  of 
Judaea.  Herod  dismissed  his  wife,  the  daughter 
of  Aretas,  in  consequence  of  having  formed  an 
incestuous  connexion  with  Herodias,  his  brother 
Philip^s  wifis,  as  we  lean  from  the  Evangelists.. 
To  revenge  the  wrongs  of  his  daughter,  Aretas 
made  war  upon  Her^  and  defeated  him  in  a 
great  battle.  Herod  iq»plied  for  assistance  to  the 
Romans ;  and  Vitellius,  the  governor  of  Syria,  re- 
ceived an  order  to  punish  Aretaa.  He  accordingly 
marched  against  Petra ;  but  while  he  was  on  the 
road,  he  received  intelligenoe  of  the  death  of 
Tiboius  (a.  d.  37),  and  gave  up  the  expedition  in 
eonaequencQ.  (Joseph.  Aid,  xviiL  5.  §§  1,  3i.) 
This  Aretas  seems  to  have  been  the  same  who  had 
possession  of  Daroascos  at  the  time  of  the  conver- 
sion of  the  Apostle  Paul,  A.  n.  31.  (2  Ocrrmtk.  xL 
32,  33;  Aclt  ix.  19 — 25.)  It  k  not  improbable 
that  Aretas  obtained  possession  of  Damascus  in  a 
war  with  Herod  at  an  earlier  period  than  Josaphns 
h{is  mentioned ;  as  it  seems  likely  that  Aretas 
would  have  resented  the  affront  soon  after  it  was 
given,  instead  of  allowing  so  many  years  to  inter- 
vene, as  the  narrative  of  Josej^ua  would  imply. 
The  Aretas  into  whose  dominions  AelJus  Qallua 
came  in  the  time  of  Augustus,  is  probably  also  the 
same  as  the  fiithei^in-Iaw  of  Herod.  (Strnb.  zvi. 
p.  7B1.) 

The  following  is  a  coin  of  Aretas,  king  of 
Dnmaacua,  but  whether  it  belongs  to  No.  2  or  No. 
3  is  doubtful  (Eckhel,  iii.  p.  330.)  Peih^M  it  is 
a  coin  of  No.  2,  and  may  have  been  struck  when 
he  took  poftsession  of  Syria  at  the  invitation  of  the 
inhabitants  of  Damascus:  in  that  case  there 
would  have  been  good  reason  for  the  inscription 
<»IAEAAHN02  upon  it. 


COIN   or   ARBTAS. 

ARE'TE  CVM)«  the  wife  of  Alciaons,  king 
of  the  Phaeaciaiis.  In  the  Odyssey  she  appears  aa 
a  noble  and  active  superintendent  of  the  household 
of  her  husband,  and  when  Odysseus  arrived  in  the 
island,  he  first  applied  to  queen  Arete  to  obtain 
hospitable  reception  and  protection.  (Hom.  Od.  vi. 
310,  vii.  65,  &C.,  1 42.)  Respecting  her  connexion 
with  the  story  of  Jason  and  Medeia,  see  Alci- 
NOU8.  [L.  S.J 

A'RETE  ('ApmJ),  daughter  of  the  elder  Dio- 
nysitts  and  Aristomache.  She  was  first  married  to 
Thearides,and  upon  iiis  death  to  her  uncle  Dion,  the 
brother  of  her  mother  AriHtoinache.  After  Dion  had 
fled  from  Syracuse  during  the  reign  of  the  younger 
Diouysius,  Arete  was  compelled  by  her  brother  to 


ARETHUSA. 

marry  Timoerates,  one  of  his  friends ;  but  she  was 
again  received  by  Dion  as  his  wife,  when  he  had 
obtained  possesaion  of  Syncnse  and  expelled  the 
younger  Dionyains.  After  Dion*s  assassination, 
B.  a  353,  Arete  was  imprisoned  together  with  her 
mother,  and  brought  forth  a  son  while  in  confine- 
ment. Arete  and  Aiistomache  were  subsequently 
liberated  an<f  kindly  received  by  Hicetaa,  one  of 
Dion*s  friends,  but  he  was  afterrods  persnaded  by 
the  enemies  of  Dion  to  drown  them.  (Plut.  />ibii, 
6,  21,  51,  57,  58;  Aelian,  F.  H.  xii.  47,  who 
erroneously  makes  Arete  the  mother,  end  Airiato- 
mache  the  wife  of  Dion.) 

ARE'TE  CAfn^),  daughter  of  Aristippoa,  the 
founder  ef  the  Cyrenaic  school  of  philosophy.  She 
was  instructed  by  him  in  the  principles  of  his  sya- 
tem,  which  she  transmitted  to  her  son,  Aristippos 
futrrpoiOkueroSy-  to  whom  Ritter  (GetdL  dor  PkiL 
viL  1.'  3)  ascribes  the  formal  completioii  of  the  eai^ 
lier  Cvrenaic  doctrine.  We  are  tcid  by  Diogenes 
Laertius  (iL  72),  that  her  fether  taught  her  con- 
tentment and  modasation,  both  by  precept  and 
piactioe,  and  the  same  duties  are  inaistod  on  in  an 
epistle  now  extant,  said  to  be  addressed  to  her  by 
him.  This  letter  la  certainly  spurioiis  [Ajustip- 
pua],  akhongfa  Laartins  mentions  among  the  writ^ 
ings  of  Aristippns  an  hrioroki^  vp6s  *Afnfn|r  t^w 
^vyaripa.  Whether  the  letter  to  which  he  refers 
was  the  saoM  aa  that  which  we  possess,  is  uncer- 
tain ;  bat  the  fret  that  it  vras  extant  in  Ms  time 
would  not  prove  its  authenticity.  Aelian  {H.  A. 
m.  40^  calla  Arete  the  auter  of  Ariatippua,  bat  thia 
assertion  ia  oppoeed  to  the  statement  of  aU  other 
writera ;  and,  besides,  the  passage  which  contains 
it  is  corrupt  (Diog.  Laisrt  ii  72,  86 ;  Bmcker, 
HitL  Grit.  PhU,  ii  2,  3.)  [G.  R  L.  C] 

ARETES  of  Dyrrachiura,  an  ancient  chrono- 
gcapher,  some  of  whose  calculations  Censorinus  (cie 
Die  Nat.  18,  21)  mentions. 

A'RETH  AS  {*Ap40as),  1.  Archbishop  of  Cae- 
sareia  in  Cappadocia  at  an  uncertain  time  (a.  o. 
540,  according  to  Coocius  and  Cave),  appears  to 
have  succeeded  ANDRSAa  He  wrote  a  commen- 
tary on  the  Apocalypse  (oixWoyi)  i^ifyi^tnmif  4k 
ha^poMf  4yUw  orS^r  cif  t^  *I«0^ov  tov  dys- 
wq/ucyov  koI  cdcryTcXiorov  'Awoa^u^ir),  which, 
as  its  title  implies,  was  compiled  from  many  pre- 
previous  works,  and  especially  from  that  of  Ad- 
dreas.  It  is  usually  printed  with  the  works  of 
OacuMiNiua 

2.  Presbyter  of  Caesareia  in  Cappadoda,  wrote  a 
work  ^  on  the  translation  of  St.  fiuthymius,  patri* 
arch  of  Constantinople,**  who  died  a.  d.  91 1.  The 
date  of  Arethas  is  therefore  fixed  at  920.  (Oudinus 
ChmmenL  de  Scr^  Eede*.  iL  p.  426,  who,  without 
sufficient  reason,  identifies  the  former  Arethaa  with 
this  writer.) 

3.  The  author  of  an  epigram  **  On  hia  own 
Sister**  {M  rp  ISI^  dScA^),  which  ia  found  in 
the  Vatican  M&  under  the  title  of  *Api6a  too 
hcucSvovi,  (Jacobs,  Paraiip,  ea  Cod.  Vaiie.  No. 
211,  in  AntAoL  Graec  xiU.  p.  744.)  If  the 
words  added  in  the  margin,  ytywAfs  3c  mJ 
dpXf^f^ffit^^ov  Kmaao^ias  Kainra3oicfas,  may  be 
taken  as  an  authority,  he  was  the  same  person  as 
the  Archbishop  of  Caesareia.  [P.  S.] 

AUETHU'SA  {'hpi9owfa\  one  of  the  Neieids 
(tlygin.  Praef.  p.  9,  ed.  Staveren ;  Virg.  Qtorg,  iv. 
344),  and  the  nymph  of  the  fsunous  well  Arethnaa 
in  the  ishuid  of  Ortygia  near  Syracuse.  [  Alphkius.] 
Vii^gil  {h^dag.  iv.  1,  x.  1)  reckons  her  among  the 


ARGAEUS. 

SkOian  njinpha,  and  as  the  dirinity  who  intpired 
pastoral  poetry.  The  Syiacniaiu  represented  on 
many  of  their  coins  the  head  of  Arethnsa  sur- 
rounded by  dolphins.  (Rasche,  Lex.  Numism,  i.  1, 
p.  107.)  One  of  the  Hesperides  likewise  bore  the 
name  of  Arethusa.  (ApoUod.  il  5.  §  1 1.)    [L.  &] 

M.  ARETHU'SIUS  (*Ap««oArwj),  the  author 
of  a  confiission  rf  fiiith,  promTxIgated  in  the  third 
council  of  Sirmimn,  a.  d.  359,  and  was  subse- 
quently a  martyr  under  Julian.  (Socrat  H,  E,  ii. 
30,  with  Valesius*  note  ;  Naxian.  Orai,  48  ;  Tille- 
mont,  Tii  p.  726.) 

ARETUS  CApirroj).  Two  mythical  personages 
of  this  name  are  mentioned  in  Homer.  {IL  rvdi. 
494,  517,  and  Od,  liL  418.)  [L  S.1 

AUREUS  I.  f  AfMi^r),  succeeded  his  gmd&ther, 
Cleomenes  II.,  as  king  of  Sparta,  of  the  Enrys- 
thenid  family,  b.  c.  309,  bis  fiither,  Acrotatus, 
having  died  before  him.  He  reigned  44  years. 
(Diod.  xz.  29.) 

In  the  year  280  b.  c.,  a  league  of  the  Greek 
states  was  formed,  at  the  instigation  of  Sparta, 
acting  under  the  influence  of  its  ally,  Ptolemy 
Cemnnns,  to  free  themselTes  from  the  dominion 
of  Antigonus  Gonataa.  The  first  blow  was 
struck  hf  Areus,  who,  haTing  obtained  a  decree 
of  the  Amphyctions  against  the  Aetolians,  be- 
cause they  had  cultivated  the  saered  land  of 
Ciirfaa,  attacked  Cirrha  unexpectedly,  and  plun- 
dered and  burnt  the  town.  His  proceedings  were 
viewed  by  the  Aetdian  shepherds  on  the  mduntains, 
who  formed  themsdves  into  a  body  of  about  500 
men,  and  attacked  the  scattered  troops  of  Arens. 
These,  ignorant  of  the  number  of  their  enemies, 
were  struck  with  a  panic  and  fled,  leaving  9000  of 
their  number  dead.  Thus  the  expedition  tamed 
out  fruitless,  and  the  attempts  of  Sparta  to  renew 
the  war  met  with  no  encouragement  from  the  other 
ttites,  which  suspected  that  the  leal  design  of 
Sparta  was  not  to  liberate  Greece,  but  to  obtain 
ike  supremacy  for  hersell  (Justin,  xxir.  1 :  it  is 
icarcely  credible  that  the  numbers  can  be  right) 

When  Sparta  was  attacked  by  Pyirhus,  in  B.  c. 
27*2  [ACROTATT78],  Arcus  was  absent  on  an  ex- 
pedition in  Crete.  He  returned  straight  to  Sparta, 
and  formed  an  aUiance  with  the  Argivea,  the  eflfect 
of  which  was,  that  Pyirhns  drew  off  his  forces 
fruB  Sparta  to  attack  Argos.  (Fans.  iii.  6.  §  2  ; 
PhiU  Pfrrh.  26—29.)  In  the  year  267,  Areus 
united  with  Ptolemy  Phibdelphus  in  an  unsuo- 
usaful  attempt  to  save  Athens  from  Antigonus 
Oonatas.  (Pans.  iii.  6.  §  3  ;  Justin,  xxvi.  2.)  He 
fell  in  a  battle  against  the  Macedonians  at  Corinth, 
in  the  next  year  but  one,  265  b.  c,  and  was  sue* 
eeeded  by  his  son  Acrotatus.  (Plut.  Agit^  3; 
Justin,  xxvi,  Prol.)  He  was  the  king  of  Sparta 
to  whom  the  Jews  sent  the  embassy  mentioned  in 
I  A/iee.  xiL  20. 

2.  Areus  II.,  a  posthnmous  son  of  Acrotatus, 
waa  bom  as  king  probably  in  264  a.  d.,  and  died 
at  the  age  of  eig^t  years.  He  was  succeeded  by 
bis  great  uncle,  Leonidaa  II.  (Plnt^  Agi$y  3 ;  Pans. 
iiL  6.  §  3.)  [P.  S.] 

AREUS  (*Ap<^r),  a  Spartan  exile,  who  was  re- 
stored to  hiB  country  with  Alcibiades,  another 
exile  [see  p.  100,  a.j,  about  b.  c.  184,  by  the 
Acbacans,  but  afterwards  went  as  ambassador  to 
Home  to  accuse  the  Achaeans.  (Polyb.  xxiii.  1 1, 
12,  xxiv.  4  ;  Lir.  xxjrix.  36  ;  Paus.  Tii.  9.  §  2.) 

V4B0AEUS  ('A^rysuoj),  king  of  Macedonia 
«as  the  son  and  successor  of  Perdiccas  I.,  who 


ARQEIUS. 


279 


according  to  Herodotus  and  Thucydides,  was  the 
fotinder  of  the  dvnasty.  Thirty-four  years  are 
given  as  the  length  of  his  reign  by  Dexippus  {op, 
SyneeiL  p.  494,  Dind.),  but  apparently  without  any 
authority.    (Herod,  viii.  139;  Justin,  vii.  2.) 

There  was  a  pretender  to  the  Macedonian  crown 
of  this  name,  who,  with  the  assistance  of  the  lUy- 
rians,  expelled  Amyntas  II.  from  his  dominions  ( b.  c. 
393),  and  kept  possession  of  the  throne  for  two 
years.  Amyntas  then,  with  the  aid  of  the  Thessa- 
lians,  succeeded  in  expelling  Argaeiis  and  recover- 
ing at  least  a  part  of  his  dominions.  It  is  probably 
the  same  Argaeus  who  in  b.  c.  359  again  appears 
as  a  pretender  to  the  throne.  He  had  induced  the 
Athenians  to  support  his  pretensions,  but  Philip, 
who  had  iust  succeeded  to  the  regency  of  the  king- 
dom, by  his  intrigues  and  promises  induced  them 
to  remain  inactive.  Argaeus  upon  this  collected  a 
body  of  mercenaries,  sdDd  being  aoeompmied  by 
some  Bfacedonian  exiles  and  some  Athenian  troops, 
who  were  permitted  by  their  general,  Manilas,  to 
join  him,  he  made  an  attempt  upon  Aegae,  but 
was  repulsed.  On  his  retreat  to  Methane,  he  was 
intercepted  by  Philip,  and  defeated.  What  be- 
came of  him  we  are  not  informed.  (Diod.  xiv.  92, 
xvi.  2,  3 :  Dem.  &  Aridoer,  p.  660 ;  Thiriwall, 
▼ol.  V.  pp.  161,  173.)  [C.  P.  M.] 

A'ROALUS  ("ApTwAerX  the  eldest  son  of 
Amycks,  and  hii  soeeessor  in  the  tiirone  of  Sparta. 
(Paus.  iH.  1.  §  3.) 

ARGANTHaNE  CAfryorOi^),  a  fetr  maiden 
is  Mysia,  who  used  to  hunt  alone  in  the  forests. 
Rhesus,  attracted  by  the  feme  of  her  beauty,  came 
to  her  during  the  chase ;  he  succeeded  in  winning 
her  love,  and  married  her.  After  he  was  alain  at 
Troy  by  Diomedes,  she  died  of  grie£  (Parthen. 
Erit,  86 ;  Staph.  Bya.  f.  o.  *Kfrpi^vis,)    [L.  S.] 

ARGANTHO'NIUS  ('hfyafMwtot),  king  of 
Tartessus  in  Spain,  in  the  sixth  century  &  c, 
received  in  the  most  friendly  manner  the  Pho- 
caeans  who  sailed  to  his  city,  and  gave  them  metiey 
in  order  that  they  might  fortify  their  dty.  He  is 
said  to  have  reigned  80  years,  and  to  have  lived 
120.  (Herod,  i.  163  ;  Strab.  iii.  p.  151  j  Lndan, 
MacroL  10 ;  Cic  de  Senect.  19 ;  Plin.  //.  N.  Tii 
48 ;  Val.  Max.  viii  13,  ext  4.) 

ARGAS  (*Apyas)j  who  is  described  as  w6funf 
vmnipw  Mil  dpyaKitnf  wotifrtif,  (Pint.  Dem,  4 ; 
Athen.  xiv.  p.  638,  c.  d.,  oomp.  iv.  p.  131,  b.) 

ARGEIA  {'Apywia).  I.  A  surname  of  Hera 
derived  from  Aigos,  the  principal  seat  of  her  wor^ 
ship.  (Pans.  iii.  13.  §  6.) 

2.  Argeia  also  occurs  as  the  lume  of  several 
mythical  personages,  as — a.  The  wife  of  Inachus 
and  mother  of  lo.  (Hygin.  FaU.  145 ;  comp.  Apol- 
kd.  ii.  1.  f  3.)  6.  The  wife  of  Polybus  and  mo- 
ther of  Argus,  the  builder  of  the  ship  Arga  (Hy- 
gin. Fab.  14.)  e.  A  daughter  of  Adrastus  and 
Amphithea,  and  wife  of  Polynesoes.  (ApoUod.  L  9. 
§13,  iii.d.|I;  Hygin.  Fa5.  72.)  <<.  A  daughter 
of  Atttesion  and  wife  of  Aristodemus,  the  Heiadid, 
by  whom  she  became  the  mother  of  Eurysthenes 
and  Piodes.  (Herod.  vL  52 ;  Paus.  iv.  3.  §  3; 
ApoUod.  ii.  7.  §  2.)  [L.S.] 

ARGEIPHONTES  (*Ap7««^Knrr),  a  surname 
of  Hermea,  by  which  he  is  designated  as  the  mur- 
derer of  Argus  Panoptes.  (Horn.  //.  ii.  103,  and 
numerous  otiier  passages  in  the  Greek  and  Latin 
poets.)  [L.  S.] 

AHGEIUS  ('AfrycibsX  was  one  of  the  Elean 
deputies  sent  to  Persia  to  co-operate  with  Pelopidas 


2H0 


ARGONAUTAEL 


(u.  c.  367)  ill  counteractiiig  Spartan  negotiation 
and  attaching  Artaxerxea  to  the  Theban  caiue. 
(Xen.  iM,  vii.  1.  §  83.)  He  ifl  again  mentioned 
by  Xenophon  (HelL  vii.  4.  §  15),  in  his  account  of 
the  war  between  the  Arcadians  and  Eleans  (b.  c. 
365),  as  one  of  the  leaders  of  the  democratic  party 
atElis.    (Comp.  Died.  XT.  77.)  [E.  E.] 

AROE'LIUS,  wrote  a  work  on  the  Ionic  temple 
of  Aesculapias,  of  which  he  was  said  to  have  b^n 
the  architect  He  also  wrote  on  the  proportions  of 
the  Corinthian  order  (cb  SjfmmetrUB  Corwihm).  His 
time  is  unknown.  (Vitruv.  vii  praet  §  \2,)  [P.S.] 

ARGENNIS  f  Afryeywi),  a  surname  or  Aphro- 
dite, which  she  derived  from  Aigennna,  a  fiivourite 
of  Agamemnon,  after  whose  death,  in  the  river 
Cephissus,  Agamemnon  built  a  sanctuary  of  Aph- 
rodite Atgennis.  (Steph.  Byz.  9.  v,  *Afiywyls  ; 
Athen.  xiii.  p.  608.)  [L.  &J 

M.  ARGENTA'RIUS,  the  author  of  about 
thirty  epignuns  in  the  Greek  Anthology,  most  of 
which  are  erotic,  and  some  are  plays  on  words. 
We  may  infer  from  his  style  that  he  did  not  live 
before  the  time  of  the  Roman  empire,  but  nothing 
more  is  known  of  his  age.  (Jacobs,  AntLU,  Graee. 
xiil  pp.  860,  861.)  [P.  S.] 

ARGES.     [CvcLOPia] 

ARGILEONIS  (*A/rxiAffwWs),  mother  of  Bia- 
sidas.  When  the  ambasaadors  from  Amphipolis 
brought  the  news  of  his  death,  she  asked  if  he  had 
behaved  bravely ;  and  on  their  speaking  of  him  in 
reply  as  the  best  of  the  Spartans,  answe^d,  that 
the  strangers  were  in  error  ;  Bxasidas  was  a  brave 
man,  but  there  were  many  better  in  Sparta.  The 
answer  became  fiunous,  and  Argileonis  is  said  to 
have  been  rewarded  for  it  by  the  ephors.  (Plut. 
L^.  25,  AfH^phik,  Lac)  [A.  H.  C] 

ARQI'OPE  {*A/ry«Jin?),  a  nymph  br  whom 
Philammon  b^got  the  celebrated  bud,  Thamyris. 
She  lived  at  first  on  mount  Parnassus,  but  when 
Philammon  refused  to  take  her  into  his  house  as 
his  wife,  she  left  Paniassus  and  went  to  the  coun- 
try of  the  Odrysians  in  Thrace.  (Apollod.  i.  8.  §  3; 
Paus.  iv.  33.  §  4.)  Two  other  mythical  personages 
of  this  name  occur  in  Died.  iv.  33^  and  Hygin. 
Fab,  178.  [L.  S.J 

ARGIUS,  a  sculptor,  was  the  disciple  of  Poly- 
cletus,  and  therefore  flourished  about  388  b.  a 
(Plin.  xxxiv.  19.)  Thiersch  (B^pochmtj  p.  275) 
supposes  that  Pliny,  in  the  words  **Arffiu8j  Atopo- 
(hrttSj"^  mis-translated  his  Greek  authority,  which 
had  'Apytios  *Amnf6^«poSf  **Asopodorus  the  Ar- 
give.**  But  Ai^us  is  found  as  a  Greek  proper  name 
in  both  the  forms,  "Apyios  and  'Apyuos,  (Apollod. 
iL  1.  $  5  ;  Aristoph.  EocUs.  201.)  [P.  S.] 

ARGO.    [Argonaut  AX.] 

ARGONAUTAE  (*Afryoyavrat),  the  heroes  and 
demigods  who,  according  to  the  traditions  of  the 
Greeks,  undertook  the  first  bold  maritime  expedi- 
tion to  Colchis,  a  fitf  distant  country  on  the  const 
of  the  Euxine,  for  the  purpose  of  fetching  the 
golden  fleece.  They  derived  their  name  fipom  the 
ship  Aigo,  in  which  the  voyage  was  made,  and 
which  was  constructed  by  Aigus  at  the  command 
of  Jason,  the  leader  of  the  Argonauts.  The  time 
which  the  Greek  traditions  assign  to  this  enters 
prise  is  about  one  generation  ^fore  the  Trojan 
war.  The  story  of  the  expedition  seems  to  have 
been  known  to  the  author  of  the  Odyssey  ^xii.  69, 
&c.),  who  states^  that  the  ship  Argo  was  tne  only 
one  that  ever  passed  between  the  whirling  rocks 
(Wiym  wkayKTol),    Jason  is  mentioned  several 


ARGONAUTAE. 

times  in  the  Iliad  (vii  467,  &e.,  xxi.  40,  xriii. 
743,  &C.),  but  not  as  the  leader  of  the  Argon<iutii. 
[Jason.]  Hesiod  (77je(^.  992,  &c.)  relates  the 
story  of  Jason  saying  that  he  fetched  Medeia  at 
the  command  of  his  uncle  Pelias,  and  that  she  bore 
him  a  son,  Medeius,  who  was  educated  by  Cheiron. 
The  first  trace  of  the  common  tradition  that  Jason 
was  sent  to  fetch  the  golden  fleece  from  Aea,  the 
city  of  Aeetes,  in  the  eastern  boundaries  of  the 
earth,  occun  in  Mimnennus  (ap.  Strab,  i.  p.  46, 
&C.),  a  contemporary  of  Sok>n;  but  the  most  an- 
cient detailed  account  of  the  expedition  of  the 
Argonauts  which  is  extant,  is  that  of  Pindar. 
(Pyth,  iT.)  Pelias,  who  had  usurped  the  throne  oi 
lolcus,  and  expelled  Aeson,  the  &ther  of  Jason, 
had  received  an  oracle  that  he  was  to  be  on  his 
guard  against  the  man  who  should  come  to  him 
with  only  one  sandaL  When  Jason  had  grown 
up,  he  came  to  lolcus  to  demand  the  succession  to 
the  throne  of  his  fiither.  On  his  wa^  thither,  he 
had  lost  one  of  his  sandals  in  crossing  the  river 
Anaurus.  Pelias  recognised  the  man  indicated  by 
the  oracle,  but  concealed  his  fear,  hoping  to  destroy 
him  in  some  way ;  and  when  Jason  claimed  the 
throne  of  his  ancestors,  Pelias  declared  himself 
ready  to  yield;  but  as  Jason  was  blooming  in 
youthful  yigoor,  Pelias  entreated  him  to  propitiate 
the  manes  of  Phrixus  by  going  to  Colchis  and 
(etching  the  golden  fleece.  [Phiuxus;  Hullm.} 
Jason  accepted  the  proposal,  and  heralds  were  sent 
to  all  parts  of  Greece  to  invite  the  heroes  to  join  him 
in  the  expedition.  When  all  were  assembled  at  lol- 
cus, they  set  out  on  their  ▼oyage,  and  a  south  wind 
carried  them  to  the  mouth  of  the  Axeinns  Pontna 
(subsequently  Euxinus  Pontus),  where  they  built 
a  temple  to  Poseidon,  and  implored  his  protection 
against  the  danger  of  the  whirling  rocks.  The 
ship  then  sailed  to  the  eastern  coast  of  the  Euxine 
and  ran  up  the  river  Phasis,  in  the  oonntiy  of 
Aeetes,  and  the  Aigonauts  had  to  fight  against  the 
dark-eyed  Colckians.  Aphrodite  inspired  Medeia, 
the  daughter  of  Aeetes,  with  love  fbr  Jason,  and 
made  her  fbiget  the  esteem  and  afiSection  she  owed 
to  her  parent.  She  was  in  possession  of  magic 
powers,  and  taught  Jason  how  to  avert  the  dan- 
gen  which  her  £ther  might  prepare  for  him,  and 
gave  him  remedies  with  which  he  was  to  heal  his 
wounds,  Aeetes  promised  to  give  up  the  fleece  to 
Jason  on  condition  of  his  ploughing  a  piece  of  land 
with  his  adamantine  plough  drawn  by  fire-breath- 
ing oxen.  Jason  undertook  the  task,  and,  foUow- 
ing  the  advice  of  Medeia,  he  remained  unhurt  by 
the  fire  of  the  oxen,  and  accomplished  what  had 
been  demanded  of  him.  The  golden  fleece,  which 
Jason  himself  had  to  fetch,  was  hung  up  in  a 
thicket,  and  guarded  by  a  fearful  dragon,  thicker 
and  longer  than  the  ship  of  the  AigonautSb  Jason 
succeeded  by  a  stratagem  in  slaying  the  dragon, 
and  on  his  return  he  secretly  carried  away  Medeia 
with  him.  They  sailed  home  by  the  Eiythiaeui 
sea,  and  arrived  in  Lemnos.  In  this  account  of 
Pindar,  all  the  AigonauU  are  thrown  into  tha 
background,  and  Jason  alone  appcan  as  the  acting 
hero.  The  brief  description  of  their  return  through 
the  Erythraean  sea  is  difficult  to  undentand.  Puw 
dar,  as  the  Scholiast  on  ApoUonius  Rhodius  (ir. 
259)  remarks,  like  some  other  poets,  makes  the 
Aigonauts  return  through  the  eastem  current  of 
Oceanus,  which  it  must  be  supposed  that  they  en- 
tered through  the  river  Phasis ;  so  that  they  sailed 
firom  the  Euxine  through  the  river  Phasis  into  tho 


ARGONAUTAE. 

easten  ocean,  and  then  round  Asia  to  the  MOthem 
coast  of  Libya.  Here  the  Aigonauts  landed,  and 
carried  their  ship  through  Libya  on  their  shoulders 
until  they  came  to  the  bike  of  Triton,  through 
which  they  sailed  northward  into  the  Meditemir 
nean,  and  steered  towards  Lemnos  and  lolcus. 
The  Exythniean  sea  in  this  account  is  the  eastern 
ocean.  There  is  scarcely  any  other  adrenture  in 
the  ancient  stories  of  Greece  the  detail  of  which 
has  been  so  dififerently  related  by  poets  of  all  kinds. 
The  most  striking  difierences  are  those  relative  to 
the  countries  or  seas  through  which  the  Aigonauts 
teUuned  home.  As  it  was  in  most  cases  the  object 
of  the  poets  to  make  them  return  through  some  un- 
known country,  it  was  neoeeiary,  in  later  times,  to 
shift  their  road,  accordingly  as  geographical  know- 
ledge became  more  and  more  extended.  While 
thus  Pindar  makes  them  return  through  the  eastern 
ocean,  others,  such  as  ApoUonius  Rhodius  and 
Apt^odorus,  make  them  siul  from  the  Euxine  into 
the  riven  Ister  and  Eridanus  into  the  western 
ocean,  or  the  Adriatic ;  and  others,  again,  such  as 
the  Pseudo-Oipheus,  Timaeus,  and  Scymnus  of 
Chios,  represent  them  as  sailing  through  the  river 
Tanais  into  the  northern  ocean,  and  round  the 
northern  countries  of  Europe.  A  fourth  set  of 
traditions,  which  was  adopted  by  Herodotus,  Cal- 
limachua,  and  Diodorus  Siculus,  made  them  return 
by  the  same  way  as  they  had  sailed  to  Colchis. 

All  traditions,  however,  qgree  in  stating,  that 
the  object  of  the  Aigonaute  was  to  fetch  the  golden 
fleece  which  was  kept  in  the  country  of  Aeetes. 
This  fleece  was  regarded  as  golden  as  early  as  the 
time  of  Hesiod  and  Pherecydes  (Eratosth.  CaiatL 
19),  but  in  the  extant  works  of  Hesiod  there  is 
no  trace  of  this  tradition,  and  Mimnermus  only 
cslls  it  **a  large  fleece  in  the  town  of  Aeetes, 
whei«  the  rays  of  Helios  rest  in  a  golden  chamber.** 
Simonidea  and  Acusilaus  described  it  as  of  purple 
colour.  (SchoL  adEmrip,  M«tL  5,  €ui  ApoUon.  HkocU 
IT.  1147.)  H,  therefore,  the  tradition  in  this  form 
had  any  historical  foundation  at  all,  it  would  seem 
to  suggest,  that  a  trade  in  fiirs  with  the  countries 
north  and  east  of  the  Euxine  was  carried  on  by 
tJie  Minyans  in  and  about  lolcus  at  a  very  early 
time,  and  that  some  bold  mercantile  enterprise  to 
those  countries  gave  rise  to  the  story  about  the 
Argonauts.  In  later  traditions,  the  fleece  is  uni- 
venally  called  the  golden  fleece;  and  the  won- 
drons  ram  who  wore  it  is  designated  by  the  name 
of  ChryBomallus,  and  called  a  son  of  Poseidon  and 
Theophane,  the  daughter  of  Brisaltes  in  the  island 
of  Cromissa.  (Hygin.  Fab,  188.)  Strabo  (xi 
p.  499 ;  oomp.  Appian,  de  BeU,  MithricL  103)  en- 
deavours to  exphun  the  story  about  the  golden 
fleece  from  the  Colchians*  collecting  by  means  of 
skins  the  gold  sand  which  was  canied  down  in 
their  rivers  from,  the  mountains. 

The  ship  Argo  is  described  as  a  pentecontoros, 
that  is,  a  ship  with  fifty  oars,  and  is  said  to  have 
conveyed  the  same  number  of  heroes.  The  Scho- 
liast on  Lycophron  (175)  is  the  only  writer  who 
states  the  number  of  the  heroes  to  have  been  one 
hundred.  But  the  names  of  the  fifty  heroes  are  not 
the  same  in  all  the  lists  of  the  Argonauts,  and  it  is 
a  useless  task  to  attempt  to  reconcile  them.  (Apol- 
lod.  L  9.  §  16 ;  Hygin.  Fab,  14,  with  the  common- 
tatora ;  compare  the  catalogue  of  the  Argonauts  in 
BunoannV  edition  of  VaL  Flaccus.)  An  account 
of  the  writers  who  had  made  the  expedition  of  the 
Argonaots  the  subject  of  poems  or  critical  investi- 


ARGONAUTAE. 


281 


gstions,  and  whose  works  were  used  by  ApoUo- 
nius Rhodius,  is  given  by  the  Scholiast  on  this 
poet.  Besides  the  Argonantics  of  the  Pseudo- 
Orpheus,  we  now  possess  only  those  of  ApoUonius 
Rhodius,  and  his  Roman  imitator,  Valerius  Flaccus. 
The  account  which  is  preserved  in  ApoUodorus* 
BibUotheca  (i.  9.  §§  16—27)  is  derived  from  the 
best  sources  that  were  extant  in  his  time,  and 
chiefly  firam  Pherecydes.  We  shaU  give  his  ao* 
count  here,  partly  because  it  is  the  plainest,  and 
partly  because  it  may  fiU  up  those  parts  which 
Pindar  in  his  description  has  toucheid  upon  but 
slightly. 

When  Jason  was  commissioned  bj  his  undo 
Pelias  of  lolcus  to  fetch  the  golden  fleece,  which 
was  suspended  on  an  oak-tree  in  the  grove  of  Ares 
in  Colchis,  and  was  guarded  day  and  night  by  a 
dragon,  he  commanded  Argus,  the  son  of  Phrixus, 
to  build  a  ship  with  fifiy  oan,  in  the  prow  of 
which  Athena  inserted  a  piece  of  wood  from  the 
speaking  oaks  in  the  grove  at  Dodona,  and  he  in- 
vited aU  the  heroes  of  his  time  to  take  part  in  the 
expedition.  Their  first  landing-place  aner  leaving 
lolcus  was  the  island  of  Lemnos,  where  aU  the 
women  had  just  before  murdered  their  fiithers  and 
husbands,  in  consequence  of  the  anger  of  Aphro- 
dite. Thoes  alone  had  been  saved  by  his  dangoten 
and  his  wife  Hypsipyle.  The  Argonanto  united 
themselves  with,  the  women  of  Lemnos,  and  Hyp- 
sipyle bore  to  Jason  two  sons,  Euneus  and  Nebro- 
phonus.  From  Lemnos  the  Argonauts  sailed  to 
the  country  of  the  Doliones,  where  king  Cizyeus 
received  them  hospitably.  They  left  the  country 
during  the  night,  and  being  thrown  back  on  the 
coast  by  a  contrary  vrind,  they  were  taken  for 
Pelasgians,  the  enemies  of  the  DoUonea,  and  a 
struggle  ensued,  in  which  Ciaycus  was  skin ;  but 
being  recognised  by  the  Argonauts,  they  buried 
him  and  mourned  over  his  &te.  They  next  landed 
in  Mysia,  where  they  left  behind  Heracles  and 
Polyphemus,  who  had  gone  into  the  country  in 
search  of  Hylas,  whom  a  nymph  had  carried  off 
whUe  he  was  fetching  water  for  his  companions. 
In  the  country  of  the  Bebryoes,  king  Amycus 
chaUenged  the  Argonauts  to  fight  with  him;  and 
when  Polydeuces  was  killed  by  him,  the  Argo- 
nauts in  revenge  slew  many  of  the  Bebryoes,  and 
saUed  to  Sahnydessus  in  Thrace,  where  the  seer 
Phineus  was  tormented  by  the  Harpyes.  When 
the  Argonauts  consulted  him  about  their  voyage, 
he  pr(»nised  his  advice  on  condition  of  their  deli- 
vering him  from  the  Harpyes.  This  was  done  by 
Zetes  and  Calais,  two  sons  of  Boreas ;  and  Phineua 
now  advised  them,  before  saUing  through  the  Syn>- 
plegades,  to  mark  the  flight  of  a  dove,  and  to  judge 
from  its  fiUe  of  what  they  themselves  would  have 
to  do.  When  they  approached  the  Symplegades, 
they  sent  out  a  dove,  which  in  its  rapid  flight 
between  the  rocks  lost  only  the  end  <^  its  tail. 
The  Argonauts  now,  with  the  assistance  of  Hera, 
foUowed  the  example  of  the  dove,  sailed  quicklv 
between  the  rocks,  and  succeeded  in  passing  through 
without  injuring  their  ship,  with  the  exception  of 
some  ornaments  at  the  stem.  Henceforth  the 
Symplegades  stood  immoveable  in  the  sea.  On 
their  arrival  in  the  country  of  the  Mariandyni,  the 
Argonauts  were  kindly  received  by  their  king, 
Lycus.  The  seer  Idmon  and  the  helmsnum  Tiphys 
died  here,  and  the  place  of  the  latter  was  supplied 
by  Ancaeus.  They  now  sailed  along  the  Thermo- 
don  and  the  Caucasus,  until  they  arrived  at  the 


2a2 


ARGONAUTAE. 


mouth  of  the  riTer  Pharis.  The  Colchkin  king 
Aeetes  promised  to  gire  up  the  golden  fleece,  if 
JoAon  alone  would  yoke  to  a  plough  two  fire- 
breathing  oxen  with  brazen  feet,  and  sow  the  teeth 
of  the  dragon  which  had  not  been  used  by  Cadmus 
at  Thebes,  and  which  he  had  receiyed  from  Athena. 
The  love  of  Medeia  furnished  Jason  with  means  to 
resist  fire  and  steel,  on  condition  of  his  taking  her 
as  his  wife ;  and  she  taught  him  how  he  was  to 
create  feuds  among  and  kill  the  warriors  that  were 
to  spring  up  from  the  teeth  of  the  dragon.  While 
Jason  was  engaged  upon  hit  task,  Aeetes  formed 
plans  for  burning  the  ship  Aigo  and  for  killing  all 
the  Greek  heroes.  But  Medeia*B  magic  powers 
sent  to  sleep  the  dragon  who  guarded  the  golden 
fleece;  and  after  Jason  had  taken  possession  of 
the  treasure,  he  and  his  Argonauts,  together  with 
Medeia  and  her  young  brother  Absyrtns,  embarked 
by  night  and  sailed  away.  Aeetes  porvued  them, 
but  before  he  overtook  them,  Medeia  murdered 
her  brother,  cut  him  into  pieces,  and  threw  his 
limbs  oyerboard,  that  her  father  might  be  detained 
in  his  pursuit  by  collecting  the  limbs  of  his  child. 
Aeetes  at  last  returned  home,  bat  sent  out  a  great 
number  of  Colchians,  threatening  them  with  the 
punishment  intended  for  Medeia,  if  they  returned 
without  her.  While  the  Colchians  were  dispersed 
in  all  directions,  the  Argonauts  had  already  reached 
the  mouth  of  the  river  Eridanus.  But  Zeus,  in 
his  anger  at  the  murder  of  Absyrtus,  raised  a 
storm  which  cast  the  ship  from  its  road.  When 
driven  on  the  Absyrtian  islands,  t^e  ship  began  to 
speak,  and  declared  that  the  anger  of  Zeus  would 
not  cease,  unless  diey  sailed  towards  Ansonia,  and 
got  purified  by  Circe.  They  now  sailed  along  the 
coasts  of  the  Ligyans  and  Celts,  and  through  the 
sea  of  Sardinia,  and  continuing  their  course  along 
the  coast  of  Tyrrfaenia,  they  arrived  in  the  island 
of  Aeoea,  where  Circe  purified  them.  When  they 
were  passing  by  the  Sirens,  Orpheus  sang  to  pre- 
vent the  Aigonauts  being  aUured  by  them.  Bntea, 
however,  swam  to  them,  but  Aphrodite  carried 
him  to  Lilybaeum.  Thetis  and  the  Nereids  con- 
ducted them  through  ScylUi  and  Charybdis  and 
between  the  whirling  rocks  {w4rp€u  vKayicTai); 
and  sailing  by  the  Trinacian  ishmd  with  its  oxen 
of  flelios,  they  came  to  the  Phaaacian  island  of 
Corcyr%  where  they  were  received  by  Akinous. 
In  the  meantime,  some  of  the  Colchians,  not  being 
able  to  discover  the  Argonauts,  had  settled  at  the 
foot  of  the  Cemunian  mountains  ;  others  occupied 
the  Absyrtian  islands  near  the  coast  of  lUyricum ; 
and  a  third  band  overtook  the  Argonauts  in  the 
island  of  the  Phaeacians.  But  as  their  hopes  of 
recovering  Medeia  were  deceived  by  Arete,  the 
queen  of  Alcinous,  they  settled  in  the  island,  and 
the  Argonauts  continued  their  voyage.  [  Alcinous.] 
During  the  night,  they  were  overtaken  by  a  storm ; 
but  Apollo  sent  brilliant  flashes  of  lightning  which 
enabled  them  to  discover  a  neighbouring  ishmd, 
which  they  called  Anaphe.  Here  they  erected  an 
altar  to  Apollo,  and  solemn  rites  were  instituted, 
which  continued  to  be  observed  down  to  very  late 
times.  Their  attempt  to  land  in  Crete  was  pre- 
vented by  Talus,  who  guarded  the  island,  but  was 
killed  by  the  artifices  of  Medeia.  From  Crete 
they  sailed  to  Aegina,  and  firam  thence  between 
£uboea  and  Locris  to  lolcus.  Respecting  the 
events  subsequent  to  their  arrival  in  lolcus,  see 
Abson,  MsoBtA,  Jason,  Pxlias.  (Compare 
Schoeneroann,  de  (jhogrofpldm  Argonoattarumy  GtH- 


ARGYRU9. 

tingen,  1788 ;  Ukert,  Geog,  der  Grteck.  a.  Hvm, 
i.  2.  p.  320,  &c  ;  MUller,  Orehom.  pp.  164,  &c, 
267,  &C.)  The  story  of  the  Ai^nauts  probably 
arose  out  of  accounts  of  commercial  enterprises 
which  the  wealthy  Minyans  made  to  the  coasts  of 
the  Euxine.  [L.  a] 

ARGUS  ('A/ryoj).  1.  The  third  king  of 
Ai^os,  was  a  son  of  Zeus  and  Niobe.  (Apoll(^.  IL 
1.  §  1,  Ac)  AScholiast(ad  Hom.IL  I  115)  calls 
him  a  son  of  Apis,  whom  he  succeeded  in  the 
kingdom  of  Argos.  It  is  from  this  Atgus  that  the 
country  afterwuds  called  Argolis  and  all  Pelopon- 
nesus derived  the  name  of  Ai^gos.  (Hygin.  Fab. 
145  ;^us.  iL  16.  $  1,  22.  $  6,  34.  §  5.)  By  Eu- 
adne,  or  according  to  others,  by  Peitho,  he  became 
the  fiither  of  Jams,  Peinnthus  or  Peinu,  Epi- 
daurus,  Criaslu^  and  Tiryns.  (Schol.  ad  Bur^.  Phoen. 
1151,  1147;  ad  Burip.  Orest,  1252, 1248,  930.) 

2.  Sumamed  Panoptes.  His  parentage  is  stated 
differently,  and  his  father  is  called  Agenor,  Ares- 
tor,  Inachua,  or  Argus,  whereas  some  accounts  de- 
scribed him  as  an  Autochthon.  (Apollod.  ii  1,  2, 
ftc ;  Ov.  MeL  i.  264.)  He  derived  his  surname^ 
Plsnoptes,  the  all-seeing,  from  his  possessing  a 
hundred  eyes,  some  of  which  were  always  awake. 
He  was  of  superhuman  strength,  and  after  he  had 
slain  a  fierce  bull  which  ravaged  Arcadia,  a  Satyr 
who  robbed  and  viobted  persons,  the  serpent 
Echidna,  which  rendered  the  roads  unsafe,  and  the 
murderers  of  Apis,  who  was  according  to  some  ac- 
counts his  fother,  Hera  appointed  him  guardian  of 
the  cow  into  which  lo  had  been  metamorphosed. 
(Comp.  Schol.  ad  Burip,  Phoen.  1151,  1213.) 
Zeus  commissioned  Hermes  to  carry  off  the  cow, 
and  Hermes  aecompli^ed  the  task,  according  to 
aome  aooounta,  by  stoning  Argus  to  death,  or  ac- 
cording to  others,  by  senifing  him  to  sleep  by  the 
sweetness  of  his  play  on  the  Sute  and  then  cutting 
off  his  head.  Hera  transplanted  his  eyes  to  the 
tail  of  the  peacock,  her  fitvourite  bird.  (Aescbyl. 
Prom.;  Apollod.  Ov.  IL  <x.) 

8.  The  buHder  of  the  Argo,  the  ship  of  the  Ai^go- 
nauts,  was  according  to  ApoHodorus  (ii.  9.  $$  1, 1 6), 
a  son  of  PhrixUs.  ApoUonius  Rhodius  (1112)  calls 
him  a  son  of  Arestor,  and  others  a  son  of  Hestor 
or  Polybus.  (SchoL  ad  Apolkm.  Bkod.  i.  4,  ad 
L^capir.  883 ;  Hygin.  Fab.  14 ;  VaL  Place  i  39, 
who  calls  him  a  Thespian.)  Argus,  the  son  of 
Phrixus,  was  sent  by  Aeetes,  his  grand&ther,  after 
the  deatii  of  Phrixus,  to  take  possession  of  his  in- 
heritance in  Greece.  On  his  voyage  thither 
he  suffBred  shipwreck,  was  found  by  Jason 
in  the  island  of  Aretias,  and  carried  bock  to 
Colchis.  (ApoUon.  Rhod.  iL  1095,  &c. ;  Hygin. 
Fdb.  21.)  Hyginus  {Fab.  3)  relates  that  after  the 
death  of  Phrixus,  Argus  intended  to  fiee  with  his 
brothers  to  Athamas.  [L.  S.] 

ARGYRA  ('Apyvpa),  the  nymph  of  a  well  in 
Achaia,  was  in  love  with  a  beautiful  shepherd-boy, 
Selemnus,  and  visited  him  frequently,  but  when 
his  youthful  beauty  vanished,  she  forsook  him. 
The  boy  now  pined  away  with  grie^  and  Aphro- 
dite, moved  to  pity,  changed  him  into  the  river 
Selemnus.  There  was  a  popular  belief  in  Achaia, 
that  if  an  unhappy  lover  bathed  iu  the  water  of 
this  river,  he  would  foij^t  the  grief  of  his  love. 
(Fans.  vii.  23.  $  2.)  [L.  S.] 

ARGYRUS,  ISAAC,  a  Greek  monk,  who 
lived  about  the  year  a.  d.  1373.  He  is  the 
author  of  a  considerable  number  of  works,  but  only 
one  of  them  baa  yet  been  published,  nz.  a  work 


ARIADNE. 

upon  the  method  of  finding  the  time  when  Easter 
ihmild  be  celebrated  {wa4rxi'^^MS  nevtSw),  which  he 
dedicated  to  Andronicua,  praefect  of  the  town  of 
Aenna  in  Theaialy.  It  waa  first  edited,  with  a 
Latin  tnnalation  and  notes,  by  J.  Christmann,  at 
Heidelbeig,  1611,  4to^  and  was  afterwards  insert- 
ed by  PetaTioa  in  his  **  Uianologium**  (Paris, 
1630,  feL,  and  Antwerp,  1703,  foL),  with  a  new 
Latin  tnuislation  and  notes;  bat  the  last  chap- 
ter of  the  work,  which  is  contained  in  Chris*- 
mannls  edition  aud  had  been  published  befoire 
by  Joa.  Scaliger,  is  wanting  in  the  **  Utanologium.** 
-  Petayius  inserted  in  his  **  Uranologinm*'  also  a 
second  **  canon  paachalis^  (iii.  p.  384V,  which  he 
aacribea  to  Aigyma,  but  without  naving  any 
authority  fbr  it.  There  exist  in  Tarioua  European 
libtariea,  in  MS^  sereral  woiks  of  Aigynis,  which 
have  not  yet  been  printed.  (Fafaricins,  Bibl*  Or, 
xi.  p.  126,  Ac  I  Cave,  HiaL  Lit  I  Append,  p.  63^ 
ed.  London.)  [L.  S.] 

ARIABIGNES  QApuOtyints}^  the  son  of  Dft- 
ivius,  and  one  of  the  commanders  of  the  fleet  of 
his  brother  Xerxes,  fell  in  the  battle  of  Salamis, 
B.  c  4S0.  (Herod.  tiL  97,  riii.  89.)  Plutarch 
calls  him  {Tkenu  c.  14)  Ariamenes,  and  speaks  of 
him  as  a  biave  man  and  the  jostest  of  the  brothers 
•f  Xerxea.  The  same  writer  vdates  {de  FnUent, 
Am,  p.  448;  comp.  Apopkth,  ^  173),  that  this 
Ariamenes  (called  by  Justin,  ii.  10,  Artemoies) 
bud  daim  to  the  throne  on  the  death  of  Daxeiua,  as 
the  eldest  of  his  sons,  but  was  opposed  by  Xerxes, 
who  maintained  that  he  had  a  right  to  the  crown 
as  the  eldest  of  the  sons  bom  after  Dareius  had 
become  king.  The  Persians  appointed  Artabanus 
to  decide  the  dispvte ;  and  upon  hia  declaring  in 
bmni  of  Xerxea,  Ariamenea  immediatelv  nluted 
his  brother  aa  king»  and  was  treated  by  him  with 
great  respect.  According  to  Herodotus  (viL  2), 
who  caila  the  eldest  son  of  Danins,  Artabazanea, 
this  dispate  took  place  in  the  Ufe-time  of  Dareius. 

ARIADNE  (*AfNrf8ny),  a  daughter  of  Minos 
and  Pteiphae  or  Crete.  (Apollod.  iiL  1.  §  2.) 
When  Theseus  was  sent  by  his  firther  to  oonTey 
the  trflmte  of  the  Athenians  to  Minotaurus, 
Ariadne  fell  in  lore  with  him,  and  ^ve  him  the 
string  by  means  of  which  he  found  his  way  out  of 
the  Labyrinth,  and  which  she  herself  had  reeeiTed 
horn  Hephaestus.  Theseus  in  retam  promised  to 
maxry  her  (Plut.  Ties.  19;  Hygin.  Fak.  42; 
Didym.  ad  OdutM,  zL  320X  atud  she  aceofdingiy 
kft  Crete  with  him ;  but  when  they  arrived  in  tM 
iafand  of  Dia  (Naxos),  she  was  killed  there  by 
ArteasiaL  (Horn.  6W.  zL  324.)  The  words  added 
in  the  Odyssey,  Aiovtftrov  fu^vpi^vtw^  are  difficult 
to  nndentand,  uideas  we  interpret  them  with 
Pherecydea  by  **  on  the  denunciation  of  Dionysus,** 
beeaaee  he  was  indignant  at  the  pnlanation  of  his 
grotto  by  the  love  of  Theseus  and  Ariadne.  In 
thia  case  Ariadne  waa  probably  killed  by  Artemis 
ai  tiie  moment  she  gare  birth  to  her  twin  children, 
for  she  ia  said  to  hare  had  two  sons  by  Theseus, 
Oenopion  and  Staphylus.  The  more  ooumion  tradi- 
tkm,  however,  was,  that  Theseus  left  Ariadne  in 
Nazos  alive  ;  but  here  the  statements  again  differ, 
for  some  rehite  that  he  was  forced  by  Dionysus  to 
leave  her  (Diod.  iv.  61,  v.  51 ;  Pans.  i.  20.  f  2,  ix. 
40.  $  2,  z.  29.  §  2),  and  that  in  hb  grief  he  forgot 
to  taike  down  the  black  sail,  which  occasioned  the 
death  of  his  fiithcr.  According  to  others,  Theseus 
faithlesaly  forsook  her  in  the  island,  and  different 
motiTes  are  given  for  this  act  of  feithlessnesB. 


ARIANTAS. 


288 


(Plat  Thes.  20;  Ov.  MH,  viu.  175,  Heroid,  10; 
Hygin.  Fo/k  43.)  According  to  this  tradition, 
Ariadne  put  an  end  to  her  own  life  in  despair,  or 
was  saved  by  Dionysus,  who  in  amazement  at  her 
beauty  made  her  his  wife,  raised  her  among 
the  immortals,  and  phiced  the  crown  which  he 
gave  her  at  his  marriage  with  her,  among  the  stara. 
(Hesiod.  Tlmg.  949  ;  Ov.  MeL  L e. ;  Hygin. Pc^, 
A$tr,  ii.  5.)  The  Scholiast  on  ApoUonius  Rhodius 
(iii.  996)  makes  Ariadne  become  by  Dionysus  the 
mother  of  Oenopion,  Thoas,  Staphylus,  Latromis, 
Euanthes,  and  Tauropolis.  Thero  an  several  cir- 
cumstances in  the  stoiy  of  Ariadne  which  offered  the 
happiest  snbieeta  for  works  of  art,  and  soaae  of  the 
finest  ancient  wozka,  on  gems  as  well  as  paintings, 
are  still  extant,  of  whidi  Ariadne  is  the  subject. 
(Lippert,  JPtadyiotA.  iL  51,  L  383,  384 ;  Maffei, 
Qtmu  AnL  iiL  33  ;  Piftero  d^ErooloMOy  ii  tab.  14  ; 
BeUori,  Adwu  Amn.  Aidiq,  VmL  tab.  48 ;  Bottiger, 
AnkaeoL  Mm,  part  L)  [L.  &] 

ARIAETHUS  ('ApUuBos%  of  Tegea,  the  author 
of  a  work  on  the  early  histoiT'  of  Arcadia.  (Hygin. 
PocL  Awtr.  ii.  1 ;  Dionya.  i  49,  where  *hptai»l^  ia 
the  right  reading.) 

ARIAE'US  ('A^NCuet),  or  ARIDAE'US  (*Apa. 
Soieil  the  ftioBd  and  lieutenant  of  Cyrus,  com- 
manded the  barbarians  in  that  prince^  army  at 
the  battle  of  Cunaxa,  &  &  401.  (Xen.  Arndt,  i.  8l 
§  5;  Died.  ziv.  22;  comp.  Plut  ArUue,  e.  11.) 
After  the  death  of  Cyrus,  the  Cyrean  Greeks 
offered  to  pboe  Ariaeus  on  the  Persian  throne; 
but  he  dedmed  making  the  attempt,  on  the  ground 
that  there  were  many  Persians  superior  to  himself^ 
who  would  never  tolerate  him  aa  king.  (AnaL  ik 
1.  §  4,  2.  §  1.)  He  exchanged  oaths  of  fidcUty, 
however  with  the  Greeks,  and,  at  the  commence- 
ment of  their  retreat,  marched  in  company  with 
them ;  but  soon  afterwards  he  purohased  his  par- 
don from  Artaxerxes  by  deserting  them,  and  aid- 
ing (possibly  through  the  help  of  his  friend  Menon) 
the  treadiery  of  Tissaphemes,  whereby  the  princi- 
pal Greek  generals  fell  into  the  hands  of  the  Per- 
{Amil^  ii.  2.  §  8,  &c,  4.  §§  1,  2,  9,  5. 
38,  &C. ;  comp.  Pint  Arkut.  c  18.)  It 
perhaps  this  same  Ariaeus  who  was  em- 
|doyed  by  Tithranstea  to  put  Tissaphemes  to  death 
ia  accordance  with  the  king's  order,  b.  c.  396. 
(Polyaen.  viil  16;  Died.  ziv.  80;  Wesa.  and  Pahn. 
adioa.;  comp.  Xen.  Heii.  iiL  1.  §  7.)  In  the  ensuing 
year,  &  c.  395,  we  again  hear  of  Ariaeus  as  having 
revolted  firom  Artaxerxes,  and  receiving  Spithridates 
and  the  Paphlagonians  after  their  desertion  of  the 
Spartan  service.  (Xen.  HelL  iv.  1.  §  27 ;  Plut. 
Age$,cU,)  [E.E.] 

AR1A'MENE&     [AaiABiONXs.] 

ARIAMNES  (*Apiifiyi|f).  I.  King,  or  more 
properly  satrep,  of  Cappadocia,  the  son  of  Datames, 
and  father  of  Ariarathes  I.,  reigned  50  years. 
(Died.  xzxi.  Ed.  3.) 

II.  Kmg  of  Cappadocia,  succeeded  his  fether 
Ariamthes  II.  He  was  very  fond  of  his  children, 
and  shared  his  crown  with  his  son  Ariarathes  III. 
in  his  life-time.    (Died.  L  c) 

ARIAMNES.    [Aboakvs,  No.  ].] 

ARIANTAS  CApioKrds),  a  king  of  the  Scy- 
thians,  who,  in  order  to  learn  the  population  of  his 
people,  commanded  every  Scythian  to  bring  him 
an  arrow-head.  With  these  arrow-heads  he  made 
a  brazen  or  copper  vessel,  which  was  set  up  in  a 
place  called  Exampaeua,  between  the  rivers  fiory^ 
thenes  and  Hypanis.    (Herod,  iv.  81.) 


284 


ARIARATHES. 


ARIA'NUS  (*Apiav65\  a  friend  of  BoHs,  was 
employed  by  him  to  betray  Achaens  to  Antiochus 
the  Great,  b.  c.  214.  (Polyb.  viii.  18,  &c)  [See 
p.  8,  a.] 

ARIAPEITHES  QAptawtleris),  a  king  of  the 
Scythians,  the  &ther  of  Scylea,  was  treacherously 
killed  by  Sporgapeithes,  the  king  of  the  Agathyrsi. 
Ariapeithes  was  a  contemporary  of  Herodotas,  for 
he  tells  us  that  he  had  from  Tinmes,  the  guardian 
of  Ariapeithes,  an  account  of  the  fiunily  of  Ana- 
charsis.     (Herod,  ir.  76,  78.) 

ARIARA'THES  ('Apiopd^f.)  There  are  a 
great  many  Persian  names  beginning  with  Aria — ^ 
Ario-^,  and  Art — ,  which  all  contain  the  rooter, 
which  is  seen  in  *Afrrcubi,  the  ancient  national 
name  of  the  Persians  (Herod.  yiL  61),  and  "Aptoi 
OT^Aptiot^  likewise  an  ancient  designation  of  the 
inhabitants  of  the  table-land  of  Persia.  (Herod, 
iii.  93,  viL  62.)  Dr.  Rosen,  to  whom  we  are  in- 
debted for  these  remarks,  (in  Quarterly  Journal  of 
Education^  voL  ix.  p.  336,)  also  observes  that  the 
name  Arii  is  the  same  with  the  Sanscrit  word 
Arjfo^  by  which  in  the  writings  of  the  Hindus  the 
followers  of  the  Brahmanical  law  are  designated. 
He  shews  that  Arya  signifies  in  Sanscrit  **  honour^ 
able,  entitled  to  respect,**  and  Arta,  in  all  pro- 
bability, ^  honoured,  respected.**  In  Ariarrvihie$^ 
the  latter  part  of  the  won!  apparently  is  the  same 
as  the  Zend  ra/ic,  **"  great,  master**  (Bopp,  Verglei- 
ehende  Gramtnaiiky  p.  196),  and  the  name  would 
therefore  signify  ^  an  honourable  master.**  (Comp. 
Pott,  Etymolcfftsche  Fortchttoffen^  p.  xxzvi.,  &c) 

Ariarathes  was  the  name  of  several  kings  of 
Cappodocia,  who  traced  their  origin  to  Anaphas, 
one  of  the  seven  Persian  chiefs  who  slew  the 
Magi.    [Anapmas.] 

I.  The  son  of  Ariamnes  I.,  was  distinguish- 
ed for  his  love  of  his  brother  Holophemes,  whom 
he  sent  to  assist  Ochus  in  the  recovery  of  Egypt, 
B.  c.  350.  After  the  death  of  Alexander,  Perdiccas 
appointed  Eumenea  governor  of  Cappadoda ;  but 
upon  Ariarathes  refusing  to  submit  to  Eumenes, 
Perdiccas  made  war  upon  him.  Ariarathes  was 
defeated,  taken  prisoner,  and  crucified,  together 
with  many  of  his  relations,  B.  c  322.  Eumenes 
then  obtained  possession  of  Cappadocia.  Ariarathes 
was  82  years  of  age  at  the  time  of  his  death :  he 
had  adopted  as  his  son,  Ariarathes,  the  eldest  sou 
of  his  brother  Holophemes.  (Died.  zxxi.  EcL  8, 
where  it  is  stated  that  he  fell  in  battle  ;  Died, 
zviii  16  ;  Arrian,  ap.  Phot.  Cod.  92,  p.  69,  b.  26. 
ed.  Bekker  ;  Appian,  Mithr.  8  ;  Lucian,  Macrob, 
13  ;  Plut.  Eumen.  3 ;  Justin,  ziii.  6,  whose  ac- 
count is  quite  erroneous.) 

II.  Son  of  Holophemes,  fled  into  Armenia 
after  the  death  of  Ariarathes  I.  After  the  death 
of  Eumenes,  b.  c.  315,  he  recovered  Cappadocia 
with  the  assistance  of  Ardoates,  the  Armenian 
king,  and  killed  Amyntas,  the  Macedonian  go- 
vernor. He  was  succeeded  by  Ariamnes  II.,  tiie 
eldest  of  his  three  sons.  (Diod.  zxxi  EcL  3.) 

III.  Son  of  Ariamnes  II.,  and  gmndson  of 
the  preceding,  married  Stratonioe,  a  daughter  of 
Antiochus  II.,  king  of  Syria,  and  obtained  a  share 
in  the  government  during  the  life-time  of  his 
father.    (Diod.  I  c.) 

IV.  Son  of  the  preceding,  was  a  child  at  his 
accession,  and  reigned  B.  c  220 — 163,  about  57 
years.  (Diod.  I  e.  ;  Justin,  xxix.  1 ;  Polyb.  iv.  2.) 
He  married  Antiochis,  the  daughter  of  Antiochus 
HI.,  king  of  Syria,  and,  in  consequence  of  this 


ARIARATHES. 
alliance,  assisted  Antiochus  in  his  war  against  the 
Romans.  After  the  defeat  of  Antiochus  by  the 
Romans,  a.  a  190,  Ariarathes  sued  for  peace  in 
1 88,  which  he  obtoined  on  fitvourable  terms,  as 
his  daughter  was  about  that  time  betrothed  to 
Eumenes,  the  ally  of  the  Romans.  In  b.  c:  183 — 
179,  he  assisted  Eumenes  in  his  war  against  Phar- 
naces.  Polybins  mentions  that  a  Roman  embassy 
was  sent  to  Ariarathes  after  the  death  of  Antiochus 
IV.,  who  died  b.  c  164.  Antiochis,  the  wife  of 
Ariarathes,  at  first  bore  him  no  children,  and  ac- 
cordingly introduced  two  supposititious  ones,  who 
were  called  Ariarathes  and  Holophemes.  Subse- 
quently, howdver,  she  bore  her  husband  two 
daughters  and  a  son,  Mithridates,  afterwards 
Ariarathes  V.,  and  then  informed  Ariarathes  of 
the  deceit  she  had  practised  upon  him.  The  other 
two  were  in  consequence  sent  away  from  Cap- 
padocia, one  to  Rome,  the  other  to  Ionia.  (Li v. 
xxxvii  31,  XXX viii.  38,  39  ;  Polyb.  xxiL  24,  xxv. 
2,  4,  xxvL  6,  xxxi  12,  13 ;  Appian,  Syr.  b,  32, 
42 ;  Diod.  /,  c.) 


V.  Son  of  the  preceding,  preriously  called  Mi- 
thridates, reigned  33  years,  &  c.  163 — 130. 
He  was  sumamed  Philopator,  and  was  distin- 
guished by  the  excellence  of  his  character  and  his 
cultivation  of  philosophy  and  the  liberal  arta. 
According  to  Livy  (xbi  '19),  he  was  educated  at 
Rome  ;  but  this  account  may  perhaps  refer  to  the 
other  Ariarathes,  one  of  the  supposititious  sons  6i 
the  late  king.  In  consequence  of  rejecting,  at  the 
wish  of  the  Romans,  a  marriage  with  the  sister  of 
Demetrius  Soter,  the  latter  nwde  war  upon  him, 
and  brought  forward  Holophemes,  one  of  the  sup- 
posititious sons  of  the  bite  king,  as  a  claimant  of  the 
throne.  Ariarathes  was  deprived  of  his  kingdom, 
and  fled  to  Rome  about  b.  c.  158.  He  was  re- 
stored by  the  Romans,  who,  however,  appear  to 
have  allowed  Holophemes  to  reign  jointly  with 
him,  as  is  expressly  stated  by  Appian  {Syr.  47), 
and  implied  by  Polybius  (xxxiL  20).  The  joint 
government,  however,  did  not  but  long ;  for  we 
find  Ariarathes  shortly  afterwards  named  as  sole 
king.  In  b.  c.  154,  Ariarathes  assisted  Attains  in 
his  war  against  Prasias,  and  sent  his  son  Demetrioa 
in  command  of  his  forces.  He  fell  in  b.  a  130,  in 
the  war  of  the  Romans  against  Aristonicus  of  Per- 
gamus.  In  retum  for  the  suocoun  which  he  had 
brought  the  Romans  on  that  occasion,  Lyeaonia 
and  Cilicia  were  added  to  the  dominions  of  hia 
fiunily.  By  his  wife  Laodice  he  had  six  children  ; 
but  they  were  all,  with  the  exception  of  the 
youngest,  killed  by  their  mother,  that  she  might 
obtain  the  government  of  the  kingdom.    After  ahe 


AUIARATriEa 
had  been  pnt  to  death  by  the  people  on  accomit  of 
her  crueUj,  her  youngest  son  sucxeeded  to  the 
crown.  (Died.  /.  c^  Etc,  xxiv.  p.  626,  ed.  Weu.; 
Polybw  iii.  5,  xxxii.  20,  23,  xxziii.  12  ;  Justin, 
xzzT.  1,  xzzvii  I.) 

VI.  The  youngest  son  of  the  preceding,  reign- 
ed about  34  yean,  B.  c.  130—96.  He  was  a 
child  at  his  succession.  He  married  Laodice, 
the  sister  of  Mithridates  EunUor,  king  of  Pontus, 
and  was  put  to  death  by  Mithridates  by  means 
ofOordiua.  (Justin,  zzxriL  1,  xzzTiii.  1;  Mem- 
Bon,  ap.  PkcL  Cod.  224,  p.  230,  a.  41,  ed.  Bekker.) 
On  his  death  the  kingdom  was  seised  by  Nico- 
nedes,  king  of  Bithynia,  who  married  Laodice, 
the  widow  of  the  late  king.  But  Nicomedes  was 
soon  expelled  by  Mithridates,  who  placed  upon 
the  throne. 


ARIONOTUS. 


285 


VIL  A  son  of  Ariarathes  VI.  He  was,  how- 
erer,  also  murdered  by  Mithridates  in  a  short 
time,  who  now  took  possession  of  his  kingdom. 
(Justin,  xxxviii.  1.)  The  Cappodocians  rebelled 
againat  Mithridates,  and  phiced  upon  the  throne, 


VIII.  A  second  son  of  AriamthesVI. ;  hut 
he  was  speedily  driven  out  of  the  kingdom  by 
Mithridates,  and  shortly  afterwards  died  a  natunU 
death.  By  the  death  of  these  two  sons  of 
Ariarathes  VI.,  the  royal  fimily  was  extinct. 
Mithridates  placed  upon  the  throne  one  of  his  own 
sons,  who  was  only  eiriit  years  old.  Nicomedes 
sent  an  embassy  to  Rome  to  lay  clahn  to  the 
throne  for  a  youth,  who,  he  pretended,  was  a  third 
son  of  Ariarathes  VI.  and  Laodice.  Mithridates 
also,  with  equal  shamelessness,  says  Justin,  sent 
an  nnbassy  to  Rome  to  assert  that  the  youth, 
whom  he  had  placed  upon  the  throne,  was  a  de- 
scendant of  Ariarathes  V.,  who  fell  in  the  war 
against  Aristonicus.  The  senate,  however,  did  not 
assign  the  kingdom  to  either,  but  granted  liberty 
to  the  Cappadocians.  Bat  as  the  people  wished 
for  a  king,  the  Romans  allowed  them  to  choose 
whom  they  pleased,  and  their  choice  fell  upon 
Ariobanomes.  (Justin,  xxxviii.  1,2;  Strab.  zii. 
p.  540.) 

IX.  A  son  of  Ariobarzanes  II.,  and  brother 
of  ArioboRanes  III.  (Cic  ad  Fam.  xv.  2),  reigned 
riz  years,  &  c  42 — 36.  Wlien  Caesar  had  con- 
firmed Ariobarzanes  III.  in  this  kingdom,  he 
placed  Ariarathes  under  his  brother^s  government 
Ariarathes  succeeded  to  the  crown  after  the  battle 
of  Philippi,  but  was  deposed  and  put  to  death  by 
Antony,  who  appointed  Archelaus  as  his  successor. 
(Appian,  B.  C  t.  7 ;  Dion  Cass,  zliz.  32  ;  VaL 
Maz.  ix.  15,  ex.  2.) 

Ciioton  makes  this  Ariarathes  the  son  of  Ario- 
iKvznnes  III.  (whom  he  calls  the  second) ;  but  as 


there  were  three  kings  of  Uie  name  of  Ariobarzanes, 
grandfather,  son,  and  grandson  [AriobarzanbbJ, 
and  Strabo  (zii.  p.  540)  says  that  the  fiunily  be- 
came extinct  in  three  generations,  it  seems  most 
probable,  that  this  Arunthes  was  a  brother  of 
Ariobarsianes  III.  Cicero  (ad  AtL  ziii.  2)  speaks 
of  an  Ariarathes,  a  ion  of  Ariobarzanes,  who  came 
to  Rome  in  b.  a  45  ;  but  then  seems  no  reason  to 
believe  that  he  was  a  different  person  from  the  one 
mentioned  above,  the  son  of  Ariobarzanes  II. 

Respecting  the  kings  of  Cappadocia,  lee  Clinton, 
F.  H,  vol.  iii.  Appendix,  c  9. 

The  four  coins  that  have  been  given  above,  have 
been  phwed  under  those  kings  to  whom  they  are 
usually  assigned ;  but  it  is  quite  uncertain  to  whom 
they  really  belong.  The  coins  of  these  kings  bear 
only  three  surnames,  ET2EBOT2,  £ni«ANOT2, 
and  ^lAOMHTOPOX  On  the  nverse  of  all, 
Pidlas  is  represented.  (Eckhel,  iii  p.  198.) 

ARIASPES  ('Apirfomii),  called  by  Justin  (z.  1 ) 
Ariarates,  one  of  the  three  legitimate  sons  of  Arta^ 
zerzes  Mnemon,  was,  after  the  death  of  his  eldest 
brother  Dareius,  driven  to  conunit  suicide  by  the 
intrigues  of  his  other  brother,  Ochua.  (Plut  Ariax. 
c  80.) 

ARIBAEUS  (^Pipl€aun\  the  king  of  the  Cap* 
pndocians,  was  shun  by  the  Hyrca^ian^  in  the  time 
of  the  elder  Cyrus,  according  to  Xenophon'S  Cyro> 
paedia.  (iL  l.§5,  iv.  2.  §  31.) 

ARICI'NA  (A^uc£yi|),  a  surname  of  Artemis, 
derived  from  the  town  of  Aricia  in  Latium,  where 
she  was  worshipped.  A  tradition  of  that  place 
related  that  Hippolytus,  after  being  restored  to  life 
by  Asdepius,  came  to  Italy,  ruled  over  Aricia,  and 
dedicated  a  grove  to  Artemis.  (Pans.  ii.  27.  §  4.) 
ThiB  ^dess  was  believed  to  be  the  Tauiian 
Artemu,  and  her  statue  at  Aricia  was  considered 
to  be  the  same  as  the  one  which  Orestes  had 
brought  with  him  from  Tanris.  (Serv.  ad  Aen.\\, 
116;  Streb.  v.  p.  239;  Hygin.  F<A.  261.)  Ac 
cording  to  Strabo,  the  priest  of  the  Arician  Artemis 
was  always  a  run-away  sUve,  who  obtained  his 
office  in  the  following  manner: — The  sacred  grove 
of  Artemis  contained  one  tree  from  which  it  was 
not  allowed  to  break  off  a  branch ;  but  if  a  skve 
succeeded  in  eflecting  it,  the  priest  was  obliged  to 
fight  with  him,  and  if  he  was  conquered  and  killed, 
the  victorious  sUve  became  his  successor,  and 
might  in  his  turn  be  killed  by  another  shve,  who 
then  succeeded  him.  Suetonius  (Calig,  35)  calls 
the  priest  rev  n^mormm.  Ovid  (Fast,  iii.  260, 
&c),  Suetonius,  and  Pausanias,  speak  of  contests 
of  slaves  in  the  grove  at  Aricia,  which  seem  to 
refer  to  the  frequent  fights  between  the  priest  and 
a  slave  who  tried  to  obtain  his  office.       [L.  S.] 

ARIDAEUS.     [Ariaeur;  Arrhidabur] 

ARIDO'LIS  ('Ap<8««\if ),  tyrant  of  Alabanda  in 
Caria,  accompanied  Xerxes  in  his  expedition  against 
Greece,  and  was  taken  by  the  Greeks  off  Artemi- 
sium,  B.  c.  480,  and  sent  to  the  isthmus  of  Corinth 
in  chains.   (Herod,  vii.  195.) 

ARIGNOTK  (*A^»ryi^T?),  of  Samos,  a  female 
Pythagorean  philosopher,  is  sometimes  described  as 
a  daughter,  at  other  times  merely  as  a  disciple  of 
Pythagoras  and  Theano.  She  wrote  epigrams  and 
several  works  upon  the  worship  and  mysteries  of 
Dionysus.  (Suidas,s.r.  *A/}i7yo^,  ecai^ed,  Tlv9ay.\ 
Clem.  Alex.  Stroyn,  iv.  p.  522,  d.,  Paris,  1629 ; 
Harpocrat  ».  v.  Et)ot.) 

ARIGNO'TUS  (^ApfTWToj),  a  Pythagonsan  in 
the  thne  of  Lucian,  was  renowned  for  his  wisdom^ 


286 


ARIOBARZANES. 


and  had  the  surname  of  l€p6s,  {hucuai,PkiUip9etid. 
c  29,  Ac.) 

^  ARIMA'ZES  CApi/i<tfi|t)  or  ARIOMA'ZES 
(*A/Mo/Mf ^s),  a  chief  who  had  poMesaion,  in  b.  c. 
328,  of  a  very  strong  fortress  in  Sogdiana,  usually 
called  the  Rock,  which  Droysen  identifies  with  a 
place  called  Kohiten,  situate  near  the  pass  of 
Kolugha  or  Derbend.  Arimazes  at  first  refused  to 
surrender  the  place  to  Alexander,  but  afterwards 
yielded  when  some  of  the  Macedonians  had  climbed 
to  the  sununit  In  this  fortress  Alexander  found 
Roxana,  the  daughter  of  the  Bactrian  chie^  Oxy- 
artes,  whom  he  made  his  wife.  Curtins  (vii.  11) 
relates,  that  Alexander  crucified  Arimaxes  and  the 
leading  men  who  were  taken ;  but  this  is  not  men- 
tioned by  Arrian  (iv.  19)  or  Polyaenus  (ir.  S.  $  29), 
and  is  improbable.  (Comp.  Strabu  xi.  p.  517.) 

ARIMNESTUS  C^f"^99rot),  the  com- 
mander  of  the  Plataeans  at  the  battles  of  Marathon 
and  Plataea.  (Pans.  ix.  4.  §  1 ;  Herod,  ix.  72; 
Plut.  AritL  ell.)  The  Spartan  who  killed  Mar- 
donius  is  called  by  Plutarch  Arinmestos,  but  by 
Herodotus  Aeimettus.  [Asimnbstus.] 

ARIOBARZA'NES  ('Aptaeaptdnis).  1.  The 
name  of  three  kings  or  satraps  of  Pontus. 

I.  Was  betrayed  by  his  son  Mithridatea  to  the 
Persian  king.  (Xen.  C^.  TiiL  8.  §  4 ;  Aristot 
Poitt,  T.  a  §  15,  ed.  Schneid.)  It  is  doubtful 
whether  this  Ariobananes  is  the  same  who  coo* 
ducted  the  Athenian  ambassadors,  in  b.  c.  405,  to 
the  sea-ooast  of  Mysia,  after  they  had  been  de- 
tained three  years  by  order  of  Cyrus  (Xen.  Ilett. 
L  4.  §  7),  or  the  same  who  assisted  Antalcidas  in 
ii.a888.  (/d.  T.  1.  §  28.) 

II.  Succeeded  his  fi&ther,  Mithridates  I.,  and 
reigned  26  years,  e.  a  S63 — 837.  (Died.  xvi.  90.) 
He  appears  to  hare  held  some  high  office  in 
the  Persian  court  five  yean  before  the  death  of 
his  fiither,  as  we  find  him,  apparently  on  behalf  of 
the  king,  sending  an  embassy  to  Greece  in  b.  c. 
d6a  (Xen.  NelL  yii.  1.  §  27.)  Ariobananes,  who 
is  called  by  Diodoms  (xv.  90)  satrap  of  Phrygia, 
and  bv  Nepos  {DeUam.  c  2)  satmp  of  Lydia,  Ionia, 
and  Phrygia,  reyolted  from  Artaxerxes  in  b.  c.  362, 
and  may  be  rpgarded  as  the  founder  of  the  inde- 
pendent kingdom  of  Pontus.  Demosthenes,  in 
B.  c.  352,  speaks  of  Ariobananes  and  his  Uiree 
sons  having  been  lately  made  Athenian  citizens. 
{In  Ariatocrai,  pp.  666,  687.)  He  mentions  him 
again  (pro  Hhod,^  193)  in  the  following  year, 
B.  a  351,  and  says,  that  the  Athenians  had  sent 
Timotheus  to  his  assistance;  but  that  when  the 
Athenian  general  saw  that  Ariobananes  was  in 
open  revolt  against  the  king,  he  refused  to  assist 
him. 

III.  The  son  of  Mithridates  III.,  began  to  reign 
B.  c.  266  and  died  about  b.  c.  240.  He  obtained 
possession  of  the  city  of  Amastris,  which  was  sur- 
rendered to  him.  (Memnon,  cc  16,  24,  ed.  Orelli.) 
Arioborzanes  and  his  father,  Mithridates,  sought 
the  assistance  of  the  Qaulsi  who  had  come  into 
Asia  twelve  yean  before  the  death  of  Mithridates, 
to  expel  the  Egyptians  sent  by  Ptolemy.  (Apollon. 
op.  Stepk.  Byx,  8.  v.  ^Ayicvpa.)  Ariolxirzanes  was 
succeeded  by  Mithridates  IV. 

2.  The  satrap  of  Penis,  fled  after  the  battle  of 
Onagamcla,  b.  c.  331,  to  secure  the  Penion  Gates, 
a  pass  which  Alexander  had  to  cross  in  his  march  to 
Penopolis.  Alexander  was  at  lint  unable  to  force 
the  pass ;  but  some  prisoners,  or,  according  to  other 
accounts,  a  Lycian,  having  acquainted  him  with  a 


ARIOBARZANEa 
way  over  the  mountains,  he  was  enabled  to  gain 
the  heights  above  the  Penian  camp.  The  Penians 
then  took  to  flight,  and  Ariobananes  escaped  with 
a  few  horsemen  to  the  mountains.  (Anian,  ilL  18 ; 
Diod.  xvii.  68 ;  Curt.  v.  3,  4.) 

3.  The  name  of  three  kmgs  of  C^ypadocia. 
Clinton  (F,  H,  iiL  pu  436)  makes  only  two  of  thia 
name,  but  inscriptions  and  coins  seem  to  prove  that 
there  were  three. 

I.  Sumamed  PkUoromaeuB  (^iXopc^uuor)  on 
&  c.  93>-63X  was  elected  king  by  the 
iocians,  under  the  direction  of  the  Romans, 
about  &  c.  93*  (Justin,  xxxviii.  2;  Stnb.  xii.  p.  540; 
Appian,  Miikr,  10.)  He  was  seveFol  times  ex- 
pelled fix»m  his  kingdom  by  Mithridates,  and  as 
often  restored  by  the  Romans.  He  seems  to  have 
been  driven  out  of  his  kingdom  immediately  after 
his  accession,  as  we  find  uat  he  was  restored  by 
Sulla  in  B.  c.  92.  (Plut  SiJla^  5 ;  Liv.  ^nU  70; 
Appian,  MUkr.  57.)  He  was  a  second  time  ex- 
peUed  about  b.  a  90,  and  fled  to  Rome.  He  waa 
then  restored  by  M.*  AquUlius,  about  a  c  89 
(Appian,  MUkr,  10,  11 ;  Justin,  xxxviii.  3),  but 
was  expelled  a  third  time  in  B.C.  88.  In  this  year 
war  was  dedared  between  the  Romans  and  Mith- 
ridates ;  and  Ariobananes  was  deprived  of  his 
kingdom  till  the  peace  in  &  a  84,  when  he  again 
obtained  it  from  SuUa,  and  was  established  in  it 
by  Curio.  (Plut  SiiU<h  22, 24 ;  Dion  Casa.  Pragau 
173,  ed.  Reim.;  Appian,  MUkr.  60.)  Ariobor- 
zanes appean  to  have  retained  possession  of  Cap- 
padoda,  though  frequently  harassed  by  Mithridates, 
till  B.  c.  66,  when  Mithridates  seized  it  after  the 
departure  of  Lucnllus  and  before  the  arrival  of 
Pompey.  (Cic.  pro  Leg.  Man,  2,  5.)  He  ^iis, 
however,  restored  by  Pompey,  who  also  increased 
his  dominions.  Soon  after  this,  probably  about 
B.  c.  63,  he  resigned  the  kingdom  to  his  son. 
(Appian,  Afittr.  105, 114,  B,  G  i.  103;  VaLMai. 
V.  7.  §  2.)  We  learn  from  a  Greek  inscription 
quoted  by  Eckhel  (iii.  p.  199),  that  the  name  of 
his  wife  was  Athenais,  and  that  their  son  was 
Philopator.  The  inscription  on  the  coin  fh>m 
which  the  annexed  drawing  was  made,  is  indis- 
tinct and  portly  eflaoed :  it  should  be  BA:SIAEA2 
APIOBAPZANOT  ^lAOPXlMAIOT.  Pallas  is  re- 
presented holding  a  small  statue  of  Victory  in  her 
right  hand. 


II.  Sumamed  PhilfipcUcr  (^iAoir(£r«f)),  according 
to  coins,  succeeded  his  father  b.  c.  63.  The  time 
of  his  death  is  not  known ;  but  it  must  have  been 
previous  to  a  a  51,  in  which  year  his  son  was 
reigning.  He  appean  to  have-  been  assassinated, 
OS  Cicero  (ad  Fam,  xv.  2)' reminds  the  son  of  the 
fate  of  his  &ther.  Cicero  also  mentions  this  Ario- 
borzanes in  one  of  his  orations.  (De  Pnm,  Qma.  4.) 
It  appears,  from  an  inscription,  that  his  wife,  aa 
well  as  his  father^s,  was  named  Athenaik 

III.  Sumamed  Euaebct  and  PhUoromaem  (£J- 
(Tc^i^s  Kol  ^tAopctf/iwoi),  according  to  Cicero  (ad 
Fam.  XV.  2)  and  coins,  succeeded  his  &ther  not 
long  before  &  c.  51 .  (Cic  /.  c.)  While  Cicero  waa 
in  Ciliciai  he  protoctcd  Arioborzanes  from  a  con- 


ARION. 

•piracy  which  woa  formed  against  him,  and  e«ta- 
bliahed  him  in  hia  kingdom.  (Ad  Fqm.  ii.  \7^ 
XT.  2,  4«  5,  ad  AtL  t.  20;  Plat  do.  86.)  It 
a{»pean  fimm  Cioero  that  Aiiobananea  waa  very 
poor,  and  that  he  owed  Pompey  snd  M.  BniUu 
huge  anms  of  money.  (Ad  AtL  vL  1 — 3.)  In 
the  war  between  Caesar  and  Pompey,  he  came  to 
the  aanstanee  of  the  latter  with  five  hundred  hone^ 
men.  (Caea.  B.  C.  iil  4 ;  Flor.  iv.  2.)  Caesar, 
howerer,  fofgave  him,  and  enhuged  his  territories. 
He  abo  protected  him  against  the  attacks  of  Phar- 
nacea,  king  of  Pontns.  (Dion  Cass.  xli.  63,  xlii.  48; 
Ilirt  B^  Alex.  34,  &c)  He  was  slam  in  &  c.  42 
by  Cassins,  because  he  was  pktting  against  him  in 
Asia.  (Dion  Cass,  xlnl  33 ;  Appian,  B.  C.  ir.  63.) 
On  the  annexed  coin  of  Ariobarxanes  the  inscrip- 


ARIOVISTIJS. 


287 


tion  is  BA21AEXUE  APIOBAPZANOT  ETXEBOT3 
KAI  ♦lAOPOMAIOT.    (Eckhel,  iii.  p.  200.) 

ARIOMARDUS  ('Api^/ia^f ),  a  Persian  word, 
the  hitter  part  of  which  is  the  same  as  the  Persian 
merd  (vir),  whence  comes  merdi  (virilitas,  Tirtus). 
AritMmaribu  would  therefore  signify  **  a  man  or 
hero  honoaraUe,  or  entitled  to  respect,*^  (Pott, 
£lymclojfi9eie  Fonehtngas  p.  xxxyi.)  Respecting 
the  meaning  of  Ario^  see  Ariarathis. 

1  The  son  of  Dareius  and  Pannys,  the  daughter 
of  Smcrdia,  commanded  the  Moachi  and  Tibareni 
in  the  anny  of  Xerxea.    (Herod.  viL  78.) 

2.  The  brother  of  Artnphius,  commanded  the 
Caspii  in  the  anny  of  Xerxesi     (Herod.  viL  67.) 

3.  The  ruler  of  Thebes  in  Egypt,  one  of  the 
commanden  of  the  Egyptians  in  the  amy  of 
Xerxes.    (Aesch.  Pert.  38,  313.) 

ARl'ON  (*A^Uv).  1.  An  ancient  Greek  baid 
and  gieat  master  on  the  cithani,  was  a  native  of 
Methymna  in  Lesbos,  and,  according  to  somo  ao- 
eoonta,  a  son  of  Cyckm  or  of  Poseidon  and  the 
nymph  Oncaea.  He  is  called  the  inventor  of  the 
dithynunbic  poetry,  and  of  the  lUune  dithyramb. 
(Herod,  i  23;  SchoL<MiPM<2.0;.xiii.2&)  All 
tmditiona  about  him  agree  in  describing  him  as  a 
contemporary  and  friend  of  Periander,  tyrant  of 
Corinth,  so  that  he  must  have  lived  about  B.  c. 
700.  He  appears  to  have  spent  a  great  part  of  his 
life  at  the  court  of  Periander,  but  respecting  his 
life  and  his  poetical  or  musical  productions, 
scarcely  anything  is  known  beyond  the  beautiful 
story  of  his  eao^w  from  the  sailors  with  whom  he 
sailed  from  Sicily  to  Corinth.  On  one  occasion, 
thus  runs  the  story,  Anon  went  to  Sicily  to  take 
part  in  some  musical  contest.  He  won  the  prisoi 
and,  laden  with  presents,  be  embarked  in  a  Corin- 
thian ship  to  return  to  his  friend  Periander.  The 
rude  saHon  coveted  his  treasures,  and  meditated 
his  murder.  Apollo,  in  a  dream,  informed  his  be- 
loved bard  of  the  plot  After  having  tried  in  vain 
to  save  his  life,  he  at  leiiffth  obtained  permission 
once  moro  to  seek  delight  m  his  song  and  playing 
on  the  dthara.  In  festal  attire  he  placed  himself 
in  the  prow  of  the  ship  and  invoked  the  gods  in 
inspired  strains,  and  then  threw  himself  into  the 
sea.    But  many  song-loving  dolphins  had 


bled  round  the  vessel,  and  one  of  them  now  took 
the  bard  on  its  back  and  carried  him  to  Taenarus, 
from  whence  he  returned  to  Corinth  in  safety,  and 
rehited  his  adventure  to  Periander.  When  the 
Corinthian  vessel  arrived  likewise,  Periander  in- 
quired of  the  sailors  after  Anon,  and  they  said 
that  he  had  remained  behind  at  Torentum;  but 
when  Arion,  at  the  bidding  of  Periander,  came 
forward,  the  sailors  owned  their  guilt  and  were 
punished  according  to  their  desert  (Herod.  L  24  ; 
OeI]iu^  xvi.  19 ;  Hygin.  Fub,  194  ;  Paus.  iii  25. 
$  5.)  In  the  time  of  Herodotus  and  Pausonias 
there  existed  on  Taenarus  a  brass  monument, 
which  was  dedicated  there  either  by  Periander  or 
Arion  himseli^  and  which  represented  him  riding 
on  a  dolphin.  Arion  and  his  cithara  (lyre)  were 
placed  among  the  stars.  (Hygin.  /.  c ;  Serv.  ad 
Virg.  Eolcg,  viii.  64  ;  Aelian,  H.  A.  xii.  45.)  A 
fra^ent  of  a  hymn  to  Poseidon,  ascribed  to  Arion, 
is  contained  in  Bergk's  Poetae  t^rici  Graed,  p. 
566,  &C. 

2.  A  fiibulous  hone,  which  Poseidon  begot  by 
Demeter ;  for  in  order  to  escape  from  the  pursuit 
of  Poseidon,  the  goddess  had  metamorphosed  her- 
lelf  into  a  mare,  and  Poseidon  deceived  her  by 
assuming  the  figure  of  a  horse.  Demeter  after- 
wards gave  birth  to  the  horse  Arion,  and  a 
daughter  whose  name  remained  unknown  to  the 
uninitiated.  (Paus.  viii.  25.  §  4.)  According  to 
the  poet  Antimachus  {ap.  Pamt,  L  c.)  this  horse 
and  Caerus  were  the  ofibpring  of  Oaea  ;  whereas, 
according  to  other  traditions,  Poseidon  or  Zephyrus 
begot  the  horse  by  a  Harpy.  (EusUth.  ad  Horn, 
p.  1051  ;  Quint.  Smym.  iv.  570.)  Another  story 
rekted,  that  Poseidon  created  Arion  in  his  con- 
test with  Athena.  (Serv.  ad  Virg,  Georg.  i.  12.) 
From  Poseidon  the  horse  passed  through  the 
hands  of  Copreus,  Oncus,  and  Ilerades,  from  whom 
it  was  received  by  Adnistus.  (Pau^.  L  c, ;  Hesiod. 
SeuL  Here,  120.)  [L.  S.] 

ARIOVISTUS,  a  Gennan  chief;  who  engaged 
in  war  against  C.  Julius  Caesar  in  Oaul,  b.  c  58. 
For  some  time  before  that  year,  Gaul  had  been 
distracted  by  the  quarrels  and  wars  of  two  parties, 
the  one  headed  by  the  Aedui  (in  the  modem 
Burgundy),  the  other  by  the  Arvemi  (Auveigne), 
and  Sequani  (to  the  W.  of  Jura).  The  latter  called 
in  the  aid  of  the  Germans,  of  whom  at  firet  about 
15,000  crossed  the  Rhine,  and  their  report  of  the 
wealth  and  fertility  of  Gaul  soon  attracted  huge 
bodies  of  fresh  invaders.  The  number  of  the 
Germans  in  that  country  at  length  amounted  to 
120,000  :  a  mixed  multitude,  consisting  of  mem- 
bers of  the  following  tribes :  —  the  Harudes,  Mar- 
comanni,  Triboci,  Vangiones,  Nemetes,  Sedusii, 
and  Suevi,  most  of  whom  hod  lately  occupied  the 
country  stretching  from  the  right  bank  of  the 
Rhine  to  the  Danube,  and  northwards  to  the 
Riesengebirge  and  Erzgebiige,  or  even  beyond 
them.  At  their  bead  was  Ariovistus,  whose  name 
is  supposed  to  have  been  Latinized  from  //<ser,  **  a 
host,'^  and  Fur$t^  **  a  prince,**  and  who  was  so 
powerful  as  to  receive  from  the  Roman  senate  the 
title  of  amicus.  They  entirely  subdued  the  Aedui, 
and  compelled  them  to  give  hostages  to  the  Seqiuuii, 
and  swear  never  to  seek  help  from  Rome.  But  it 
fared  worso  with  the  conquerors  than  the  con- 
quered, for  Ariovistus  firat  seized  a  third  port  of 
the  Sequonian  territory,  as  the  price  of  the  triiunph 
which  he  had  won  for  them,  and  soon  after  de- 
manded a  second  portion  of  equal  extent.     Divi- 


2B8 


ARI3BE. 


ttacuB,  the  only  noble  Aedoan  who  had  neither 
given  hostages  nor  taken  the  oath,  requested  help 
from  Caesar,  and  was  accompanied  by  a  numerous 
deputation  of  Gallic  chiefs  of  all  tribes,  who  had 
now  forgotten  their  mutual  quarrels  in  their  terror 
of  the  common  foe.  They  all  expressed  the  greatest 
fear  lest  their  request  diould  be  known  to  Ario- 
vistus,  and  the  ^uani  regarded  him  with  such 
awe,  that  they  durst  not  utter  a  word  to  Caesar, 
but  only  ^ewed  their  misery  by  their  downcast 
looks.  Caesar,  who  was  afraid  that  first  Oaul  and 
then  Italy  would  be  overrun  by  the  barbarians, 
sent  orders  to  Ariovistus  to  prevent  the  irruption 
of  any  more  Germans,  and  to  restore  the  hostages 
to  the  Aedui.  These  demands  were  refused  in 
the  same  haughty  tone  of  defiance  which  Ariovistos 
had  before  used  in  declining  an  interview  proposed 
by  Caesar.  Both  parties  then  advanced  with  war- 
like intentions,  and  the  Romans  seized  Vesontio 
(Besan^on),  the  chief  town  of  the  Sequani.  Here 
they  were  so  terrified  by  the  accounts  which  they 
heard  of  the  gigantic  buUc  and  fierce  courage  of  the 
Germans,  that  they  gave  themselves  up  to  despair, 
and  the  camp  was  filled  with  men  making  their 
wills.  Caeaar  reanimated  them  by  a  brilliant 
speech,  at  the  end  of  which  he  said  that,  if  they 
refused  to  advance,  he  should  himself  proosed  with 
his  favourite  tenth  legion  only.  Upon  this  they 
repented  of  their  despondency,  and  prepared  for 
battle.  Before  this  could  take  place,  an  inter- 
view between  Caesar  and  Ariovistus  was  at  last 
held  by  the  request  of  the  hitter.  They  could 
come,  however,  to  no  agreement,  but  tho  battle 
was  still  dehiyed  for  some  days ;  Ariovistus  coin 
triving  means  of  postponing  it,  on  account  of  a 
prophecy  that  the  Germans  would  not  succeed  if 
they  engaged  before  the  new  moon.  The  battle 
ended  by  the  total  defeat  of  Ariovistus,  who  un- 
mediately  fled  with  his  army  to  the  Rhine,  a 
distance  of  50  miles  from  the  field.  Some  crossed 
the  river  by  swimming,  othen  in  small  boats,  and 
among  the  latter  Ariovistus  himsel£  His  two 
wives  perished  in  the  retreat;  one  of  his  daughters 
was  taken  prisoner,  the  other  killed.  The  fame  of 
Ariovistus  long  survived  in  Gaul,  so  that  in  Tacitus 
(i/id,  iv.  73)  we  find  Cerealis  telling  the  Treveri 
that  the  Romans  had  occupied  the  banks  of  the 
Rhine,  **  nequit  alius  Ariovislus  repno  OaUuirum 
poHretur,'"  This  shews  that  the  representation 
which  Caesar  gives  of  his  power  is  not  exaggerated. 
(Caes.  B,  O.  L  31—53 ;  Dion  Cass.  xxxviiL  31, 
Ac.;  Plut.  Gies,  18 ;  Liv.  EpU,  104.)  [G.E.  L.C.] 
ARIPHRON  {'ApCtppw).  1.  The  fiither  of 
Xanthippus,  and  grand&ther  of  Pericles.  (Herod, 
vi.  131,  136,  TiL  33,  viii.  131 ;  Paus.  iii.  7.  §  8.) 

2.  The  brother  of  Pericles.  (Pht  PrUag.  p. 
320,  a.) 

3.  Of  Sicyon,  a  Greek  poet,  the  author  of  a  beau- 
tiful paean  to  health  CTyffio),  which  has  been 
preserved  by  Athenaeus.  (xv.  p.  702,  a.)  The 
beginning  of  the  poem  is  quoted  by  Lucian  (de 
Laptu  inter  Salt,  c.  6.)  and  Maximus  Tyrius  (xiiL 
1.)  It  is  printed  in  Bergk^s  PoeUu  Lyrid  Graedf 
p.  841. 

ARISBE  (*A/uff^).  1.  A  daughter  of  Merops 
and  first  wife  of  Priam,  by  whom  she  became  the 
mother  of  Aesacus,  but  was  afterwards  resigned  to 
Hyrtacus.  (Apollod.  i.  12.  §  5.)  According  to 
some  accounts,  the  Trojan  town  of  Arisbe  derived 
its  name  from  her.    (Steph.  Byz.  #.  v.) 

2.  A  daughter  of  Tcucer  and  wife  of  Dardtmus. 


ARISTAENUS. 

She  was  a  native  of  Crete,  and  some  traditions 
stated  that  it  was  this  Arisbe  who  gave  the  name 
to  the  town  of  Arisbe.  (Steph.  Byz.  a.  v. ;  Lycophr. 
1308.)  AooMding  to  others,  Bateia  was  the  wife 
of  Dardanus.  (^polled.  iiL  12.  §  1 ;  comp.  Eostath* 
ad  Horn.  p.  894.) 

S.  A  daughter  of  Macarus,  and  wife  of  Paria, 
from  whom  the  town  of  Arisbe  in  Lesbos  derived 
ito  name.  (Steph.  Byz.  c«.;  Eustath.  Lc)  [L.S.] 

ARISTAE'NETUS  (•Ap«rra£Frro»),ofDymac, 
an  Achaean  general,  the  commander  of  the  Achaean 
cavalry  on  the  right  wing  in  the  battle  of  Mantineia, 
II.C.207.    (Polyb.  XL  11.)     [Arutaxnus.] 

2.  The  author  of  a  work  on  Phaselis,  of  which 
the  first  book  is  quoted  by  Stephanus  Byz.  (a.  e. 
NAa.)  He  appears  also  to  have  written  on  E^^ypt 
and  the  good  things  of  the  Nile.  (Eudoc.  VioL  p. 
67.)  Fabricins  (BibL  Graee.  ii.  p.  697)  mentions 
several  other  persons  of  this  name. 

ARISTAE'NETUS(*Apurra/^crof),the  reputed 
author  of  two  books  of  Love-Letters  (<iwurro\al 
iptnueal)^  which  were  first  edited  by  Sambucos, 
(Antwerp,  1566),  and  subsequently  by  de  Panw, 
(Utrecht,  1736),  Abiesch,  (ZwolL  1749),  and 
Boissonade  (1822).  These  Letters  are  taken  al- 
most entirely  from  Phito,  Ludan,  Philoetratos, 
and  Plutaroh ;  and  so  owe  to  their  reputed  author 
Aristaenetus  nothing  but  the  connexion.  They 
are  short  unconnected  stories  of  love  adventures ; 
and  if  the  language  in  occasional  sentences,  or 
even  panigmphs,  is  terse  and  elegant,  yet  on  the 
whole  they  are  only  too  insipid  to  be  disgusting. 

Of  the  author  nothing  is  known.  It  has  been 
conjectured,  that  he  is  the  same  as  Aristaenetus  of 
Nicaea,  to  whom  several  of  Libanius*  Epistles  arc 
addressed,  and  who  lost  his  life  in  the  earthquake 
in  Nicomcdia,  A.  D.  358.  (Comp.  Ammian.  Mar- 
cell.  xviL  7.)  That  this  supposition,  however,  is 
erroneous,  is  proved  by  the  mention  of  the  cele« 
brated  nantomimus  Caramallus  in  one  of  the  epie- 
ties,  who  is  mentioned  in  the  fifUi  eentury  by 
Sidonius  ApoUoniaris  (xxiii.  267)  as  his  contem- 
poiary.     Sidonius  died  a.  d.  484.  [C.  T.  A.] 

ARISTAENUS  CApttrramos),  of  Megalopolis, 
sometimes  called  Aristaenetus  by  Polybiua 
(Schweigh.  ad  Pol^  xviL  I)  and  Plutareh  {Pki- 
lap,  13,  17).  A^staenus,  however,  appears  to  be 
the  eorrect  name.  He  was  strategus  of  the  Achaean 
league  in  &  c.  198,  and  induced  the  Achaeans  to 
join  the  Romans  in  the  war  against  Philip  of  Ma- 
cedon.  Polybius  defends  him  finom  the  charge  of 
treachery  for  having  done  so.  In  the  following 
year  (b.  c.  197)  he  was  a^n  strategus  and  aooom- 
panied  the  consul  T.  Qumctius  Flamininus  to  his 
interview  with  Philip.  (Polyb.  xxxii.  19 — ^21, 
32;  Polyb.  xvii.  1,  7,  IS.)  In  the  same  Tear  he 
also  persuaded  the  Boeotians  to  espouse  the  side 
of  the  Ronuuis.  (Li v.  xxxiii.  2.)  In  &  c  195, 
when  he  was  again  stmtegus,  he  joined  Flamininna 
with  10,000  foot  and  1000  horse  in  ordw  to  attack 
Nabia.  (Li v.  xxxiv.  25,  &c.)  He  was  also 
strategus  in  b.  a  185,  and  attacked  Philopoemen 
and  Lycortas  for  their  conduct  in  relation  to  the 
embassy  that  had  been  sent  to  Ptolemy.  (PolyK 
xxiii.  7,  9,  10.) 

Aristaenus  was  the  political  opponent  of  Philo- 
poemen, and  showed  more  readiness  to  gratify  the 
wishes  of  the  Romans  than  Philopoemen  did.  He 
was  eloquent  and  skilled  in  politics,  but  not  dis- 
tinguished in  war.  (Polyb.  xxv.  9 ;  comp.  Plut. 
Philop,  17  ;  Pftus.  viii.  51.  §  1.) 


.    ARISTAEUS. 

ARISTAEON.    [Amstabus.] 

ARISTAEUS  {*Apumuos\  an  ancient  diyimty 
wonhipped  in  Tarious  parts  of  Greece,  aa  in 
Thewalj,  CeoB»  and  Boeotia,  bnt  especially  in 
the  iaianda  of  the  Aegean,  Ionian,  and  Adriatic 
ten,  which  had  once  been  inhabited  by  Pelat^anw. 
The  different  aoooonta  aboat  Ariataeaa,  who  once 
was  a  mortal,  and  ascended  to  the  dignity  of  a  god 
thronj^  the  benefits  he  had  confened  npon  man- 
kind, teem  to  have  arisen  in  diffnrent  phices  and 
independently  of  one  another,  so  that  they  referred 
to  aeTeral  distinct  bongs,  who  were  subsequently 
identified  and  united  into  one.  He  is  described 
cither  as  a  son  of  Uranna  and  Ge,  or  according  to 
a  more  general  tradition,  as  tiie  son  of  Apollo  by 
Cyxeoe,  the  gnmd-daughter  of  Peneios.  Other, 
but  more  local  traditions,  call  his  fi&ther  Cheiron 
or  GBryBtii&  (Diod.  iv.  81,  &&;  ApoUon.  Rhod. 
iiL  500,  &c  with  the  SchoL;  Find.  Pytk.  iz.  45, 
&C.)  The  stories  about  his  youth  are  very  mar^ 
Telloiia,  and  shew  him  at  once  as  the  &TOurite  of 
die  godk  His  mother  Gyrene  had  been  carried 
off  by  Apollo  from  mount  Pelion,  where  he  found 
her  boldly  fighting  with  a  lion,  to  Libya,  where 
Cyiene  was  named  after  her,  and  where  idle  gave 
birth  to  Aristaeus.  After  he  had  grown  up,  Aris- 
taens  went  to  Thebes  in  Boeotia,  when  he  learned 
from  Cheiron  and  the  muses  the  arts  of  healing 
and  prophecy.  According  to  some  statements  he 
mazned  AnUmoe,  the  daughter  of  Cadmus,  who 
bore  him  aeTeral  sons,  Channus,  Calaicarpus,  Ac* 
taeon,  and  Polydorus.  (Hesiod.  Theog,  975.) 
After  the  unfortunate  death  of  his  son  Actaeon,  he 
left  Thehe*  and  went  to  Ceos,  whose  inhabitants 
be  delivered  from  a  destructive  drought,  by  erecting 
an  altar  to  Zeoa  Icmaeos.  This  gave  rise  to  an 
identificatioa  of  Aristaeus  with  Zeus  in  Ceos. 
From  thence  he  returned  to  Libya,  where  his 
mother  prepared  for  him  a  fleet,  with  which  he 
sailed  to  Sicily,  visited  several  islands  of  the 
Meditezranean,  and  for  a  time  ruled  over  Sar- 
dinia. From  these  iabnds  his  worship  spread 
over  Magna  Graeeia  and  other  Greek  colonies. 
At  laat  he  went  to  Thrace,  where  he  became  ini- 
tiated in  the  mysteries  of  Dionysus,  and  after 
having  dwelled  for  some  time  near  mount  Haemus, 
where  he  founded  the  town  of  Aristaeon,  he  dis- 
appcwed.  (Ccmp.  Paus.  z.  17.  §  3.)  Aristaeus 
is  one  of  the  most  beneficent  divinities  in  ancient 
mythology:  he  was  worshipped  as  the  protector  of 
fiocka  and  shepherds,  of  vine  and  dive  phmtations ; 
he  taught  men  to  hunt  and  keep  bees,  and  averted 
from  the  fields  the  burning  heat  of  the  sun  and 
other  causes  of  destruction ;  he  was  a  ^^is  r6fiiQS, 
^Tpca^s,  and  <Uc{vrnfp.  The  benefiu  which  he  con- 
fined npon  man,  diffiered  in  different  phioes  ao- 
cordiqg  to  their  especial  wants:  Ceos,  which  was 
much  exposed  to  heat  and  droughts,  received 
thnnigfa  him  nin  and  refreshing  winds  ;  in  Thes- 
saly  and  Areadia  he  was  the  protector  of  ti^e  flocks 
and  beefc  (Vitg.  Georp.  I  14,  iv.  283,  317.) 
Jnatin  (xiii  7)  throws  everything  into  confusion 
by  describing  Nomios  and  I^kw^  which  are  only 
somames  of  Aziataeus,  as  his  brothers.  Respect- 
ing the  representations  of  this  divinity  on  ancient 
corns,  see  Rasche,  £e».  Numianu  i  1.  p.  1100,  and 
respecting  his  worehip  in  general  Briindsted, 
/feiMa,  fe.  m  CfrkdL  L  p.  40,  &c.  [L.  S.] 

ARISTAEUS,  the  original  name  according  to 
Jnsd'n  (xiii.  7)  of  Battua,  the  founder  of  Cyrene. 
[Battus-J 


ARISTAGORAa 


289 


ARISTAEUS  ('Apicrrojof),  the  son  of  Damo- 
phon,  of  Croton,  a  Pythagoraean  philosopher,  who 
succeeded  Pythagoras  as  head  of  the  school,  and 
married  his  widow  Theano.  (Iambi,  c.  36.)  He 
was  the  author  of  several  mathematical  works, 
which  Euclid  used.  (Pappus,  lib.  viL  Matkem, 
OoU.  init)  Stobaeus  has  given  {Ed.  i.  6,  p. 
429,  ed.  Heeren)  an  extract  from  a  work  on 
Harmony  (IIcpl  *Ap/AoWaf),  by  Aristaeon,  who 
may  be  the  same  as  this  Anstaeus.  (Fabric 
BibL  Oraee,  I  p.  886.) 

ARISTAEUS.    [ARI8TBA8.] 

ARISTA'GORA  ('ApurrvrSpa).  1.  An 
hetaiza,  the  mistress  of  the  orator  Hyperides, 
against  whom  he  afterwards  delivered  two  omtions. 
(Athen.  xiii  pp.  590,  d.  586,  a.  587,  d.  588,  c ; 
Harpocrat «.  v.  A^^) 

2.  A  Corinthian  hetaira,  the  mistress  of  Deme- 
trius, the  grandson  of  Demetrius  Phalereus. 
(Athen.  iv.  p.  167,  d.  e.) 

ARISTA^GORAS  (*ApurTay6pas\  of  Miletus, 
brother-iurlaw  and  cousin  of  Histiaeus,  was  left  by 
him,  on  his  occupation  of  Myrdnus  and  during  his 
stay  at  the  Persian  court,  in  chazge  of  the  govern- 
ment of  Miletus.  His  misconduct  in  this  situation 
caused  the  first  interruption  of  an  interval  of  uni- 
versaL  peace,  and  commenced  the  chain  of  events 
which  raised  Greece  to  the  level  of  Persia.  In  501 
B.  c,  tempted  by  the  prospect  of  makmg  Naxoa 
his  dependency,  he  obtained  a  force  for  its  reduc- 
tion from  the  neighbouring  satrap,  Artiq>hemes. 
While  leading  it  he  quarrelled  with  its  commander ; 
the  Persian  in  revenge  sent  warning  to  Naxos,  and 
the  project  fiiiled.  Aristagozas  finding  his  treasure 
wasted,  and  himself  embarrassed  throu{[h  the  fiiilure 
of  his  promises  to  Artaphemes,  began  to  meditate 
a  general  revolt  of  Ionia.  A  message  from  Hi»- 
tiaeus  determined  hinu  His  first  step  was  to  seixe 
the  several  tyrants  who  were  still  with  the  arm»> 
ment,  deliver  them  up  to  their  subjects,  and  pro- 
claim democracy ;  himself  too,  professedly,  surren- 
dering his  power.  He  then  set  sail  for  Greece,  and 
applied  for  succours,  first  at  Sparta ;  but  after  using 
every  engine  in  his  power  to  win  Cleomenes,  the 
king,  he  was  ordered  to  depart :  at  Athens  he  was 
better  received ;  and  with  the  troops  fimm  twenty 
galleys  which  he  there  obtained,  and  five  added  by 
the  Eretrians,  he  sent,  in  499,  an  army  up  the 
country,  which  captured  and  burnt  Sardis,  but  was 
finally  diased  back  to  the  coast.  These  allies  now 
departed ;  the  Persian  commanders  were  reducing 
the  maritime  towns;  Aristagozas,  in  trepidation 
and  despondency,  proposed  to  his  friends  to  nu- 
gnte  to  SiMniiwift  or  Myrdnus.  This  course  he 
was  bent  upon  himself;  and  learing  the  Asiatic 
Greeks  to  alhiy  as  they  could,  the  storm  he  had 
zaiaed,  he  fled  with  aU  who  would  join  him  to 
Myreinus.  Shortly  after,  probably  in  497,  while 
attacking  a  town  of  the  neighbouring  Edonians,  he 
was  cut  off  with  his  forces  by  a  sally  of  the  be- 
sieged. He  seems  to  have  been  a  supple  and  elo- 
quent  man,  ready  to  venture  on  the  boldest  steps, 
as  means  for  mere  personal  ends,  but  utterly  lack- 
ing in  address  to  use  them  at  the  right  moment ; 
and.  generally  weak,  inefficient,  and  cowardly. 
(Herod,  v.  30—38,  49—51,  97—100,  124—126 ; 
Thuc  iv.  102.)  [A.  H.  C] 

ARISTA'GORAS  CApurroydpas).  1.  Tyrant 
of  Cnma,  son  of  Heradeides,  one  of  the  Ionian 
chiefs  left  by  Dareius  to  guard  the  bridge  over  the 
Danube,    On  the  revolt  of  the  lonians  firom  Per- 


290 


ARISTARCHUS. 


sia,  a  a  500,  Arutafforaa  wu  taken  by  stratagem 
and  delivered  up  to  nia  fellow-eitixena,  who,  iiow- 
eyer,  dismisied  him  uninjured.  (Herod,  ir.  138, 
V.  87,  88.) 

2.  Tyrant  of  Cyxicue,  one  of  the  Ionian  chiefs 
left  by  Dareius  to  guard  the  bridge  over  the 
Danube.     (Herod,  ir.  138.) 

ARISTA'GORAS  ('Apttrrtey^pas),  a  Greek 
writer  on  Egypt     (Steph.  Bya.  #.  w.  *tpfioTVf»r 

Aelian,  H.  A.  xl  10.)  Stephanas  Byz.  (#.  v. 
rwauc6fro\is)  says,  that  Aristagoras  was  not  much 
younger  than  Plato,  and  from  the  order  in  which 
he  is  mentioned  by  Pliny  (H,  N.  xxxvL  12.  s. 
17)  in  the  list  of  authors,  who  wrote  upon  Pyra- 
mids, he  would  appear  to  have  lived  between,  or 
been  a  contempoiaiy  of,  Duris  of  Samos  and  Arte- 
miodorus  of  Ephesus. 
ARISTA'GORAS,  comic  poet  [MKrAosNBS.] 
ARI'STANAX  (*Ap«<rnij«4),  a  Greek  physi- 
cian, of  whoee  life  nothing  is  known,  and  of  whose 
date  it  can  be  positively  determined  only  that,  as 
he  is  mentioned  by  Soranns  {De  Arte  Ob&letr.  p. 
20] ),  he  must  have  lived  some  time  in  or  before  the 
second  centuiy  after  Christ.  [W.  A.  G.] 

ARISTANDER  (*V<rrai«pof),  the  most  cele- 
brated soothsayer  of  Alexander  the  Great  He 
survived  the  king.  (Arrian,  Anab,  iii.  2,  iv.  4, 
&&;  Curt.  iv.  2,  6,  13^  15,  viL  7;  Plut  ^i^. 
25 ;  Aelian,  V.  H,  zii.  64 ;  Artemid.  L  81,  iv. 
24.)  The  work  of  Aristander  on  prodigies,  which 
is  referred  to  by  Pliny  {H,  N,  xvii  25.  s.  38 ; 
ElenchuB,  lib.  viii  x.  xiv.  xr.  rviii.)  and  Ludan 
{PhUopat,  c.  21),  was  probably  written  by  the 
soothsayer  of  Alexander. 

ARISTANDER,  of  Paro^  was  the  sculptor  of 
one  of  the  tripods  which  the  Lacedaemonians  made 
out  of  the  spoils  of  the  battle  of  Aegospotami  (&  a 
405),  and  dedicated  at  Amychie.  The  two  tripods 
had  statues  beneath  them,  between  the  feet :  that 
of  Aristander  had  Sparta  holding  a  lyre ;  that  of 
Polydeitus  had  a  figure  of  Aphrodite.  (Pans.  ilL 
18.  §  5.)  [P.  S.] 

ARISTARCHUS  (^hpiorapxas),  1.  Is  named 
with  Peisander,  Phrynichus,  and  Antiphon,  as  a 
principal  leader  of  the  *•  Four  Hundred  "  (b.  c  41 1 ) 
at  Athens,  and  is  specified  as  one  of  the  strongest 
anti-democratic  partisans.  (Thuc.  viii.  90.^  On 
the  first  breaking  out  of  the  counter-revolution  we 
find  him  leaving  the  council-room  with  Thenmenes^ 
and  acting  at  Peiraeeus  at  the  head  of  the  young 
oligarchical  cavalry  {Uk  92) ;  and  on  the  downfiiU 
of  his  party,  he  took  advantage  of  his  ofiioe  as 
strateguB,  and  rode  off  with  a  party  of  the  most 
barbarous  of  the  foreign  archers  to  the  border  fort 
of  Geno^  then  besieged  by  the  Boeotians  and 
Corinthians.  In  concert  with  them,  and  under 
cover  of  his  command,  he  deluded  the  gairison,  by 
a  statement  of  terms  concluded  with  Sparta,  into 
surrender,  and  thus  gained  the  place  for  the  enemy. 
(/&  98.)  He  afterwards,  it  appears,  came  into  the 
hands  cf  the  Athenians,  and  was  with  Alexides 
brought  to  trial  and  punished  with  death,  not  later 
than  406.  (Xen.  HelL  i.  7.  §  28 ;  Lycuig.  e,  Leoer. 
p.  164;  Thirlwall,  iv.  pp.  67  and  73.)  [A.  H.  C] 
2.  There  was  an  Athenian  of  the  name  of 
A  ristarehus  (apparently  a  difierent  person  from  the 
oligarchical  leader  of  that  name),  a  conversation 
between  whom  and  Socrates  is  recorded  by  Xeno- 
phon.  {Mem,  il  7.) 
3b  A  Lacedaemonian,  who  in  &  c.  400  was 


ARISTARCHUS. 

sent  out  to  succeed  Cleander  as  harmost  of  Byiaii- 
tium.  The  Greeks  who  had  accompanied  Cyrua 
in  his  expedition  against  his  brother  Artaxerxes, 
had  recently  returned,  and  the  main  body  of  them 
had  encamped  near  Bysantium.  Several  of  them, 
however,  had  sold  their  anns  and  taken  up  their 
residence  in  the  city  itselt  Aristarchns,  fi^wing 
the  instructions  he  had  received  firom  Anaxibius, 
the  Spartan  admind,  whom  he  had  met  at  Cysicua, 
sold  idl  these,  amounting  to  about  400,  as  slaves. 
Having  been  bribed  by  Phainabasus,  he  prevented 
the  troops  from  recrossing  into  Asia  and  ravaging 
that  satrap*s  province,  and  in  various  ways  annoyed 
and  ill-treated  them.  (Xen.  Anab»  vii.  2.  §§  4-«-7, 
viL  3.  §§  1—3,  vii.  6.  §§  13,  24.) 

4.  One  of  the  ambassadon  sent  by  the  Phocaeans 
to  Seleucus,  the  son  of  Antiochus  the  Great,  b.  c 
190.   (Polybu  xxi  4.) 

5.  A  prince  or  ruler  of  the  Colchians,  appointed 
by  Pompey  after  the  dose  of  the  Mithridatic  war. 
(Appian,  de  BelL  MUk,  c.  1 14.)         [C.  P.  M.] 

ARISTARCHUS  C^arof^os),  of  Alkxan- 
DRiA,  the  author  of  a  woik  on  the  interpretation  of 
dreams.     (*Ov«ipoicprrd(,  Artemid.  iv.  23.) 

ARISTARCHUS  {'ApUrrapxos),  the  Chro- 
NOORAPHSR,  the  author  of  a  letter  on  the  situa- 
tion of  Athens,  and  the  events  which  took  place 
there  in  the  time  of  the  Apostles,  and  especially  of 
the  life  of  Dionyaius,  the  Areiopagite.  (Hildui- 
nus,  Ep.  ad  Ludovieum^  quoted  by  Vossins,  HigL 
Qraee,  p.  400,  &c.  ed.  Westennann.) 

ARISTARCHUS  CApl<rrapx»f),  the  most 
celebrated  orammarian  and  critic  in  all  antiquity, 
was  a  native  of  Samothraoe.  He  was  educated  at 
Alexandria,  in  the  school  of  Aristophanes  of  By- 
zantium, and  afterwards  founded  himself  a  gram- 
matical and  critical  school,  which  flourished  for  a 
long  time  at  Alexandria,  and  subsequently  at  Rome 
alio.  Ptolemy  Philopator  entrusted  to  Aristarehus 
the  education  of  his  son,  Ptolemy  Epiphanes,  and 
Ptolemy  Physcon  too  was  one  of  his  pupils. 
(Athen.  ii.  p.  71.)  Owing,  however,  to  the  bad 
treatment  which  the  schclua  and  pUlosophers  of 
Alexandria  experienced  in  the  reign  of  Physcon, 
Aristarchus,  then  at  an  advanced  age,  left  £^pt 
and  went  to  Cyprus,  where  he  is  said  to  have  died 
at  the  age  of  seventy-two^  of  voluntary  starvation, 
because  he  was  suffering  from  incurable  dropsy. 
He  left  behind  him  two  sons,  Aristagoras  and 
Aristarchus,  who  are  likewise  called  grammarians, 
but  neither  of  them  appean  to  have  inherited  any- 
thing of  the  spirit  or  ttUents  of  the  fiither. 

The  numerous  followers  and  disdples  of  Aris- 
tarchus were  designated  by  the  names  of  el 
'Apurrdftx**oi  or  ol  dar*  ^Apurrdpxovk  Ariatarehus, 
his  roaster  Aristophanes,  and  his  opponent  Crates 
of  Mallus,  the  head  of  the  grammatical  school  at 
Pergamus,  were  the  most  eminent  grammarians  of 
that  period ;  but  Aristarehus  suipassed  them  all  in 
knowledge  and  critical  skilL  His  whole  life  was 
devoted  to  grammatical  and  critical  pursuits,  with 
the  view  to  explain  and  constitute  correct  texts  of 
the  ancient  poets  of  Greece,  such  as  Homer,  Pindar, 
Arehilochus,  Aeschylus,  Sophodes,  Aristophanes, 
Ion,  and  others.  His  grammatical  studies  unbraced 
everything,  which  the  tenn  in  its  widest  sense  then 
comprised,  and  he  together  with  his  great  contem- 
poraries are  regarded  as  the  first  who  established 
fixed  prindples  of  grammar,  though  Aristarchus 
himself  is  often  call»i  the  prince  of  grammarians 
6  KopwpQMS  t£v  ypafifiariimy^  or  6  yptMuarua^ 


ARlSTARCmjS. 

vsros).  Suidas  aicribes  to  hhn  more  ftKan  800 
connnentBries  (t^n^unj^umi),  while  from  an  ezpreo- 
■sm  of  a  SefaoKact  on  Horace  {Bpid.  li  1.  257) 
come  writen  have  infenred,  that  Ariatarchna  did 
not  write  anything  at  alL  Beodea  these  ihrofur^- 
fttroy  we  find  mention  of  a  rtry  important  woric, 
W9fk  ^baXajtaSj  of  wfaieh  onfiartonately  a  very  few 
fiagmenta  only  are  extant.  It  waa  attacked  by 
Ciateainaworkniitdyw^iaXlaj;  (Oellina,  ii.  25.) 
AH  the  wntka  of  Aristarehiu  an  lost,  and  all  that 
we  have  of  hia  oonaitCB  of  short  fiagments,  which 
are  acattered  through  the  Scholia  on  the  above- 
BMBtioBed  poetib  These  fragments,  however, 
would  be  vtteriy  inanffident  to  give  as  any  idea  of 
the  inwnfinafr  activity,  the  extensive  knowledge, 
and  above  all,  of  the  nnifonn  strictness  of  his 
crideal  j^indplea,  were  it  not  that  Eostathiiis,  and 
still  more  tiie  Venetian  Scholia  on  Homtt  (first 
pahliahed  by  Vilbison,  Venice,  1788,  foL),  had 
pieseiftid  sBch  extiaets  from  his  woiks  on  Homer, 
as,  netwithatandzog  their  fitagBBcntaiy  nature, 
shew  iu  the  critic  in  hia  whole  greatness.  Asfiuras 
the  Homeric  poems  are  concenied,  he  above  all 
thi^ga  endeavoaied  to  restore  their  genuine  text, 
and  earefidly  to  dear  it  of  all  kter  interpolations 
and  euinupUtfua.  He  marked  those  verses  which 
he  thon^  BpnrioaB  with  an  obelos,  and  those 
which  he  esnsidered  as  particnhkriy  beautiful  with 
an  at  frisk  It  is  now  no  longer  a  matter  of  doubt 
that,  genenl^  speaking,  the  text  of  the  Homeric 
poana,  such  as  it  has  come  down  to  us,  and  the 
division  of  eseh  poem  into  twenty-four  nq;»hsodie8, 
are  the  woik  of  Aristarchus  ;  that  is  to  say,  the 
editiom  wfaidi  Aristarehus  prraared  of  the  Homeric 
poena  became  the  basis  of  all  subaet^uent  editions. 
To  reatore  this  xeoeation  of  Aristarchus  has  been 
more  or  lees  the  great  object  with  nearly  all  the 
editoia  of  Homer,  since  the  days  of  F.  A  Wol^  a 
critic  of  a  kindred  genius,  who  first  shewed  the 
great  importance  to  he  attached  to  the  edition  of 
Ariatarehna.  Ita  genenl  appreciation  in  antiquity 
is  attested  by  the  feet,  that  so  many  other  gram- 
maiiaBa,  aa  Calliatratua,  Axistonicus,  Didymus,  and 
Ptokoaefita  of  Ascalon,  wrote  separate  works  upon 
it  In  explaining  and  interpreting  the  Homeric 
poema,  for  which  nothing  had  been  done  before  his 
time,  hia  merits  were  as  great  as  those  he  acquired 
by  hia  critical  laboors.  Hb  explanations  as  well 
as  his  criticisnis  were  not  confined  to  the  mere 
detail  of  words  and  phrases,  but  he  entered  also 
upon  inveatigations  of  a  higher  older,  conoeming 
mytliology,  geogFaphy,  and  on  the  artistic  composi- 
tioii  and  atncture  of  the  Homeric  poems.  He  was 
a  decided  opponent  of  the  allegorical  interpretation 
of  the  poet  wUeh  was  then  beginning,  which  some 
centnnea  kter  became  very  general,  and  was  per- 
hapa  never  carried  to  such  extreme  absurdities  as 
in  oar  own  days  by  the  author  of  **'  Homerus.** 
The  antiquity  cf  the  Homeric  poema,  however,  as 
wdl  aa  the  histoxical  characta  of  their  author, 
aeem  never  to  have  been  doubted  by  Aristarchus. 
He  beatiiwed  great  care  upon  the  metrical  oorrect- 
aess  ef  the  text,  and  is  said  to  have  prorided  the 
works  of  Homer  and  some  other  poets  with  ao- 
eenta,  the  invention  of  which  is  ascribed  to  Aristo- 
phaaea  of  Bycantinm.  It  cannot  be  suxpriaing 
that  a  man  who  worked  with  that  independent 
critical  spirit,  had  his  enemies  and  detiactois ;  but 
sodi  iadlated  statements  as  that  of  Athenaeus  (v. 
pu  177X  ™  which  Athenodes  of  Cyricus  is  pre- 
fened  to  Aristarchus,  are   more    than    countex^ 


AHISTARCUUa 


291 


balanced  by  othen.  A  Scholiast  on  Homer  (IL 
iv.  235)  dedaies,  that  Aristarehus  must  be  followed 
in  preference  to  other  critics,  even  if  they  should 
be  right;  and  Panaetius  (Athen.  xiv.  p.  634) 
called  Aristardius  a  idtnit^  to  express  the  skill 
and  fdidty  with  which  he  always  hit  the  truth  in 
his  criticisms  and  explanationSb  (For  further  in- 
formation see  Matthesins,  DiattHaiio  dsAruiard^ 
Chxmmatiooj  Jena,  1725,  4to.;  ViUoison,  ProUg, 
ad  ApoUom,  iMiHom,  p.  xv., &&,  2*roleg.ad  Horn, 
Iliad,  p.  xxvL,  &c;  and  more  eq;>edally  F.  A. 
Wol^  ProU^pom,  m  Ham.  p.  ocxvi,  &c^  and  Lehra, 
De  Jrutareki  StmdH$  HotmriaU  RMimont.  Prusa. 
1833,  8ro.)  [L.  S.] 

ARISTARCHUS  (^kplinyx^s),  1.  A  Greek 
PH78ICIAN,  of  whom  no  particnlan  are  known,  ex- 
cept that  he  was  attached  to  the  court  of  Berenice, 
the  wife  of  AntiochuB  Theos,  king  of  Syria,  B.  c 
261^246  (Pdyaen.  Simteg,  viil  50),  and  per- 
suaded her  to  trust  herself  in  the  hands  of  her 
treacherous  enemies. 

2.  Some  medical  preacriptiona  beloniging  to  an- 
other phyaician  of  this  name  are  quoted  by  Oalen 
and  Aetius,  who  ajmears  to  have  been  a  native  of 
Tarsus  in  Cilicia.  (OtL  Db  Ckmpos.  Mediacm,  sc 
Zoo.  V.  1 1 ,  voL  xiii.  p.  824.)  [ W.  A.  G.] 

ARISTARCHUS  l*Afdarapxos\  of  Samos, 
one  of  the  eariiest  astronomers  of  the  Alexandrian 
BchooL  We  know  little  of  his  hbtory,  except  that 
he  waa  living  between  b.  &  280  and  264.  The 
fint  of  these  dates  is  inferred  fiom  a  passage  in 
the  fuyd\fi  ff6yTa^is  of  Ptolemy  (iii.  2,  voL  i.  p. 
163,  ed.  Halma),  in  which  Hipparchus  is  said  to 
have  referred,  in  his  treatise  on  the  length  of  the 
year,  to  an  observation  of  the  summer  solstice  made 
by  Aristarchus  in  the  50th  year  of  the  Ist  Calippic 
period :  the  second  fiom  tiie  mention  of  him  in 
Plutarch  (de  Fade  in  Orbe  Lunae),  which  makes 
him  contempoiaiy  with  Cleanthes  the  Stoic,  the 
sncceasor  of  Zeno. 

It  seems  that  he  employed  himself  in  the  deter- 
mination of  some  of  the  most  important  dements 
of  astronomy ;  but  none  of  his  works  remain,  ex- 
cept a  treatise  on  the  magnitudes  and  distances  of 
the  sun  and  moon  ('cpi  fity^£y  icol  dnoarrifidTon^ 
■ijXiov  icol  a^Ki^vus).  We  do  not  know  whether 
tiie  method  employed  in  this  work  was  invented 
by  Aristarchus  (Snidas,  s.  o.  ^iA^o^or,  mentions 
a  treatise  on  the  same  subject  by  a  disciple  of 
Plato) ;  it  is,  however,  very  ingenious,  and  correct 
in  prindple.  It  is  founded  on  the  consideration 
that  at  tlie  instant  when  the  enlightened  part  of 
the  moon  is  apparently  bounded  by  a  straight  line, 
the  plane  of  the  drcle  which  separatea  the  dark 
and  light  portiona  passes  through  the  eye  of  the 
spectator,  and  is  also  perpendicular  to  the  line  join- 
ing the  centres  of  the  sun  and  moon;  so  that  the  dis- 
tances of  the  sun  and  moon  from  the  eye  are  at 
that  instant  respectively  the  hypothenuse  and  side 
of  a  right-angled  triangle.  The  angle  at  the  eye 
(which  is  the  angular  distance  between  the  sun 
and  moon)  can  be  observed,  and  then  ^t  is  an  easy 
problem  to  find  the  ratio  between  the  sides  con- 
taining it.  But  this  process  could  not,  unless  by 
accident,  lead  to  a  true  result ;  for  it  would  be  im- 
possible, even  with  a  tdescope,  to  determine  with 
much  accuracy  the  instant  at  which  the  phaenome- 
non  in  question  takes  place ;  and  in  the  time  of 
Aristarchus  there  were  no  means  of  measuring 
angular  distances  with  suffident  exactness.  In 
feet,  he  takes  the  angle  at  the  eye  to  be  83  degreea 

u2 


^9^ 


ARISTARCHUa. 


whereas  its  real  Tolae  u  lets  tlian  a  right  angle  by 
about  half  a  minute  only ;  and  henoe  he  infen  that 
the  distance  of  the  sun  is  between  eighteen  and 
twenty  times  greater  than  that  of  the  moon,  where- 
as the  true  ratio  is  about  twenty  times  as  great,  the 
distances  being  to  one  another  nearly  as  400  to  1. 
The  ratio  of  the  true  diameters  of  the  sun  and 
moon  would  fbUow  immediatelv'  from  that  of  their 
distances,  if  their  apparent  (angular)  diameters 
were  known.    Aristarchus  assumes  that  their  ap- 
parent diameters  are  equal,  which  is  nearly  true ; 
out  estimates  their  common  valne  at  two  degrees, 
which  is  nearly  four  times  too  great.    The  theory 
of  parallax  was  as  yet  unknown,  and  hence,  in 
order  to  compare  the  diameter  of  the  earth  with 
the  magnitudes  already  mentioned,  he  compares 
the  diameter  of  the  moon  with  that  of  the  earths 
shadow  in  its  neighbourhood,  and  assumes  the 
latter  to  be  twice  as  neat  as  the  former.    (Its 
mean  -value  is  about  84'!}   Of  course  all  the  nume- 
rical results  deduced  from  these  assumptions  are, 
like  the  one  first  mentioned,  yery  erroneous.    The 
geometrical  processes  employed  shew  that  nothing 
like  trigonometry  was  known.    No  attempt  is 
made  to  assign  the  absolute  values  of  the  magni- 
tudes whose  ratios  are  investigated;  in  fact,  this 
could  not  be  done  without  an  actual  measurement 
of  the  earth — an  operation  which  seems  to  have 
been  first  attempted  on  scientific  principles  in  the 
next  generation.    [Eratosthxnbs.]     Aristarchus 
does  not  expUiin  his  method  of  detennining  the 
apparent  diameters  of  the  sun  and  of  the  earth*s 
shadow ;  but  the  latter  must  have  been  deduced 
horn  observations  of  lunar  eclipses,  and  the  foimer 
may  probably  have  been  observed  by  means  of  the 
tkaphium  by  a  method  described  by  Macrobius. 
(Somn.  Scip.  i.  20.)    This  instrument  is  said  to 
have  been  invented  by  Aristarchus  (Vitruv.  ix.  9): 
It  consisted  of  an  improved  gnmnon  [Anaximan- 
dbr],  the  shadow  being  received  not  upon  a  hori- 
Eontal  plane,  but  upon  a  concave  hemispherical 
tur&ce  having  the  extremity  of  the  style  at  its 
centre,  so  that  angles  might  be  measured  directly 
by  caret  instead  of  by  their  tangents.    The  gross 
>  error  in  the  value  attributed  to  the  sun^s  apparent 
diameter  is  remarkable ;  it  appears,  however,  that 
Aristarchus  must  afterwards  have  adopted  a  much 
more  correct  estimate,  since  Archimedes  in  the 
^fOfifdrris  (Wallis,  Op.  vol  iii.  p.  515)  refers  to  a 
treatise  in  which  he  made  it  only  half  a  degree. 
Pappus,  whose  commentary  on  the  book  irepl  fieye- 
OvVf  &C.  is  extant,  does  not  notice  this  emendation, 
whence  it  has  been  conjectured,  that  the  other 
works  of  Aristarchus  did  not  exist  in  his  time, 
having  perhaps  perished  with  the  Alexandrian 
library. 

It  has  been  the  common  opbion,  at  least  in  mo- 
dem times,  that  Aristarchus  agreed  with  Philohius 
and  other  astronomers  of  the  Pythagorean  school 
in  considering  the  sun  to  be  fixed,  and  attributing 
a  motion  to  the  earth.  Plutarch  [de/ac  in  or1>.  km. 
p.  922)  says;  that  Cleanthes  thought  that  Aristai^ 
chus  ouffht  to  be  accused  of  impiety  for  supposing 
(i^oTtO«/ticyos),that  the  heavens  were  at  rest,  and 
that  the  earth  moved  in  an  oblique  circle,  and  also 
about  its  own  axis  (the  true  reading  is  evidently 
KA.c(ii^5  #«To  Jiuv  *Api(rrapxov^  k.  t.  A..);  and 
Diogenes  La^rtius,  in  his  list  of  the  works  of  Cle- 
anthes mentions  one  wp6f  'Apiarapxoy,  (See  also 
Sext  Empir.  adv.  Math,  p.  410,  c. ;  Stobaeus,  1 26.) 
Archimedes,  in  the  i^a^rris  (/.  c),  lefers  to  the 


ARISTEAS. 
same  theory.  {iworlBereu  7(2^,  «.  r.  X.)  But  the 
treatise  vcfN  p/ey^Qiw  contains  not  a  word  upon  the 
subject,  nor  does  Ptolemy  allude  to  it  when  he 
wM^int^dn*  the  immobility  of  the  earth.  It  seems 
therefore  probable,  that  Aristarchus  adopted  it  rar 
ther  as  a  kxpoihesia  for  particular  purposes  than  as 
a  statement  of  the  actual  system  of  the  universe. 
In  foct,  Plutarch,  in  another  place  {PlaL  Qptaed, 
Pb  1006)  expressly  sajrs,  that  Aristarchus  tangfat  it 
only  hypothetically.  On  this  question,  see  Schaa- 
bach.  [Gt$dL  d.  OriedL  Atlrtmomie^  p.  468,  &c) 
It  appears  from  the  passage  in  the  ^n^Tift  allud- 
ed to  above,  that  Aristarchus  had  much  juster 
views  than  his  predecessors  concerning  the  extent 
of  the  universe.  He  mamtained,  namely,  that  the 
sphere  of  the  fixed  stars  was  so  krge,  that  it  bors 
to  the  orbit  of  the  earth  the  relation  of  a  sj^ere  to 
its  centre.  What  he  meant  by  the  expresoon,  is 
not  dear :  it  may  be  interpreted  as  an  antic^wtion 
of  modem  discoveries,  but  in  this  sense  it  could 
express  only  a  conjectnrs  which  the  obaervmtions 
of  the  age  were  not  accurate  enough  either  to  con- 
firm or  refute— a  remark  which  is  equally  app]ica>* 
ble  to  the  theory  of  the  earth*s  motion.  Whatever 
may  be  the  troth  on  these  points,  it  is  probable 
that  even  the  opinion,  that  the  sun  was  nearly 
twenty  times  as  distant  as  the  moon,  indicates  a 
great  step  in  advance  of  the  popular  doctrines. 

Censorinus  (de  Dm  Ndiali,  c  18)  attiibutee  to 
Aristarchus  the  invention  of  the  nu^ptut  amtm  of 
2484  years. 

A  Latin  transhttion  of  the  treadae  mfA  fuy^Omm 
was  published  by  Geor.  Valla,  Venet.  1498,  and 
another  by  Commandine,  Piaauri,  1572.  The 
Greek  text,  with  a  Latin  translation  and  the  oom- 
mentary  of  Pappus,  was  edited  by  Wallis,  Oxon. 
1688,  and  roprinted  in  vol  iii  of  his  works. 
There  is  also  a  French  translation,  and  an  edition 
of  the  text,  Paris,  1810.  (Delambra,  HuL  ds 
t*A9trommi€  Aneienne^  liv.  L  chap.  5  and  9 ;  Jjt- 
pkKO,  ^sL  du  Mondey  p.  381 ;  Schaubach  in  Ersck 
and  Gruber*s  Eneyolop'ddie.)  [W.  F.  D.] 

ARISTARCHUS  CApUrrapxos)  of  Twska,  a 
tragic  poet  at  Athens,  was  contemporary  with 
Euripides,  and  flourished  about  454  b.  a  He 
lived  to  the  age  of  a  hundred.  Out  of  seventy 
tragedies  which  he  exhibited,  only  two  obtained 
the  prise.  (Suidas,  s.  v.;  Euseb.  Ckron.  Armau) 
Nothing  remains  of  his  works,  except  a  few  lines 
(Stobaeus,  Tit  63.  §  9,  tit  120.  §  2;  Atheiu 
xiiL  p.  61 2,  f.),  and  the  titles  of  three  of  his  plays, 
lumiely,  the  ''AtrieKrfiriSs^  which  he  is  stud  to  havB 
written  and  named  after  the  god  in  gratitade  fbr 
his  recovery  from  illness  (Suidas),  the  *AxiAAci(s^ 
which  Ennius  transhited  into  Latin  (Festns,  s.  v, 
proUdo  aere)j  and  the  Tdm-aXos,  (Stobaeus,  ii. 
1.  §  1.)  [P.  S.] 

ARISTARETE,  a  pamter,  the  daughter  and 
pupil  of  Nearchus,  was  celebrated  for  her  picture 
of  Aesculapius.  (Plin.  xxxv.  40.  §  43.)  [P.  &J 
ARI'STEAS  ('Apurrcof),  of  Proconnesus,  a  son 
of  Caystrobius  or  Demochares,  was  an  epic  poet, 
who  flourished,  according  to  Suidas,  about  tbo 
time  of  Croesus  and  Cyms.  The  accounts  of  his 
life  are  as  fabulous  as  those  about  Abaris  the  Hyper- 
borean. According  to  a  tradition,  which  Herodo- 
tus (iv.  15)  heard  at  Metapontum,  in  southern 
Italy,  he  re-appeared  there  among  the  living  S40 
years  after  his  death,  and  according  to  this  tndi- 
tion  Aristeas  would  belong  to  the  eighth  or  ninth 
century  before  the  Christian  era;  and  there  ni« 


ARISTEA& 

odier  tndttions  which  |ilace  him  before  the  tame  of 
Homer,  or  describe  him  as  a  omtemporaiy  and  teach- 
er of  Homer.  (Stnib.ziT.p.639.)  In  the  aoooont  of 
Herodotus  (iv.  1»— 16),  Tsetses  (ChiL  ii.  724, 
Ac.)  and  Saidaa  («.  «.),  Aristeas  was  a  magician, 
who  rose  after  his  deaih,  and  whose  soul  could 
leaTO  and  re-enter  its  body  aoooxding  to  its  plea- 
sure. He  was,  like  Abaris,  connected  with  the 
wMship  of  Apollo,  which  he  was  said  to  have  in- 
troduced at  Metapontom.  Herodotns  calls  him 
the  fiiYoarite  and  inspired  bard  of  Apollo  (^oi- 
BiXofaams),  He  is  said  to  hare  trarelled  throngh 
the  eonntries  north  and  east  of  the  Eiudne,  and  to 
have  Tisited  the  oomitries  of  the  Issedones,  Ari- 
maipa^i  Cimmerxi,  Hyperboiel,  and  other  mythical 
nationB,  and  after  his  letoni  to  have  written  an 
epic  poem,  in  three  books,  called  rd  'A^ifii^ircia,  in 
which  he  seems  to  have  described  all  that  he  had 
seen  or  pretended  to  have  seen.  This  work,  which 
was  unquestionably  foil  of  marrellons  stories,  was 
nerertheless  looked  upon  as  a  somce  of  historicaJ  and 
geographical  information,  and  some  writers  reckoned 
Aruteaa  among  the  logogn^hers.  Bat  it  was 
nereithdess  a  poetical  prodactxon,  and  Stiabo  (i.  p. 
21,  xiii.  p.  589)  seems  to  judgo  too  harshly  of 
him,  when  he  calls  him  an  din|p  y^s  cf  ns  diAAor. 
The  poem  **  Arimaspeia**  is  frequently  mentioned 
by  the  ancients  (Pans.  L  24.  §  6,  v.  7.  §  9 ;  Pol- 
lux, ix.  5 ;  GelHus,  ix.  4 ;  Plin.  H.  N.  vii.  2), 
and  thirteen  hexameter  verses  of  it  are  preserved 
in  Longinns  {Do  6bUni».  x.  4)  and  Tsetses  (CM. 
viL  686,  &C.).  The  existence  of  the  poem  is  thus 
attested  beyond  all  doubt ;  but  the  ancients  them- 
aelvea  denied  to  Aristeas  the  authorship  of  it 
(DionYs.  HaL  JtuL  dm  Tkueyd.  23.)  It  seems  to 
have  mUen  into  oblivion  at  an  eeriy  period.  Sni- 
das  alao  mentions  a  theogony  of  Aristeas,  in  prose, 
of  which,  however,  nothmg  is  known.  (Vossius, 
jDe  IBtL  Cfraee.  p.  10,  &c.  ed.  Westermann;  Bode, 
tJetek.  der  JS^mdL  Diekik.  pp.  472—478.)  [L.  S.] 

ARI'STEAS  CAplarms).  1.  Son  of  Adei- 
nantnau    [Aubtbus.] 

SL  Of  Chios,  a  distingnished  officer  in  the  re- 
ticat  of  the  Ten  Thousand.  (Xen.  Anab.  iv.  I. 
§28,vi§20.) 

-  3.  Of  Stratonice,  was  the  victor  at  the  Olymmc 
games  in  wrestling  and  the  pancratiam  on  ue 
same  day,  OL  191.  (Pans.  v.  21.  §  5 ;  Kianse, 
0|^»p«,^249.) 

4.  An  Aigive,  who  invited  Pynhns  to  Aigos, 
&  c  272,  aa  his  rival  Aristippnswas  supported  by 
Antigamia  Gonataa.    (Plat.  P^nrJk,  30.) 

5.  A  gnunmarian,  referred  to  by  Yairo^  (L.L. 
X.  75,  ed.  Mailer.) 

ARI'STEAS  or  ARISTAEUS,  a  Cyprian  by 
natitm,  uras  a  high  officer  at  the  court  of  Ptolemy 
Phihdelphaa,  and  was  distingnished  for  his  mili- 
tuy  talentsi  Ptolemy  being  anxiona  to  add  to 
hia  newly  founded  hbraiy  at  Alexandria  (&  c. 
273)  a  copy  of  the  Jewish  law,  sent  Aristeas  and 
Andreas,  the  commander  of  his  body-guard,  to 
Jerusalem.  They  carried  presento  to  the  temple, 
and  obtained  from  the  high-priest,  Eleaiar,  a  ge- 
nuine copy  of  the  Pentateuch,  and  a  body  of 
seventy  elders,  six  from  each  tribe,  who  could 
translate  it  into  Greek.  On  their  arrival  in 
l^gypt,  the  elders  were  received  with  great  distinc- 
tion 1^  Ptolemy,  and  were  lodged  m  a  house  in 
the  idand  of  Pharos,  where,  in  the  space  of 
seventy-two  days,  they  completed  a  Greek  version 
of  the  Pentatencfa,  which  was  called,  from  the 


ARISTEIDESw 


293 


number  of  the  translators,  Kwrd  roi)t  Mofnf«torra 
(the  Septuagint),  and  the  same  name  was  extend- 
ed to  the  Greek  version  of  the  whole  of  the  Old 
Testament,  when  it  had  been  completed  under  the 
auspices  of  the  Ptolemies.  The  above  account  is 
given  in  a  Greek  work  which  professes  to  be  a 
letter  from  Aristeas  to  his  brother  Philocrates,  but 
which  is  generally  admitted  by  the  best  critics  to 
be  spurious.  It  is  probably  the  fobrication  of  an 
Alexandrian  Jew  shortly  before  the  Christian 
aera.  The  foct  seems  to  be,  tlu&t  the  version  of  the 
Pentateuch  was  made  in  the  reign  of  Ptolemy 
Soter,  between  the  years  298  and  285  &  c.  for  the 
Jews  who  had  been  brought  into  Egypt  by  that 
king  in  320  a.  c.  It  may  have  obtained  its  name 
from  its  being  adopted  by  the  Sanhedrim  (or 
council  of  seventy)  of  the  Alexandrian  Jews.  The 
other  books  of  the  Septuagint  version  were  trans- 
ited by  diflerent  persons  and  at  various  times. 

The  letter  ascribed  to  Aristeas  was  first  printed 
in  Greek  and  Latin,  by  Simon  Schard,  Basil  1561, 
8vo.,  and  reprinted  at  Oxford,  1692,  8vo.;  the 
best  edition  is  in  Gallandi  BUdiotk  Pair,  ii  p. 
771.     (Fabric.  Bib.  Cfraee.  iiL  660.) 

The  story  about  Aristeas  and  the  seventy  inter- 
preters is  told,  chiefly  on  the  authority  of  the  let- 
ter but  difiering  from  it  in  some  points,  by  Aristo- 
bulus,  a  Jewiui  philosopher  (ap,  Buaeb.  Praep. 
Brxau  xiii.  12),  Philo  Judaeus  {VU.  Moe.  2),  Jo* 
sephus  (Ant.  Jud.  xii  2),  Justin  Martyr  {CdkoH. 
ad  Qraec.  p.  13^  ApoL  p.  72,  DiaL  ewn  Tryph.  p. 
297),  Irenaeus  {Adv.  Hoar.  iiL  25),  Clemens 
Alexandrinus  {Strom,  i  p.  250),  Tertullian 
{Apohg.  18),  Euaeblus  {Praep.  Evan,  viii  1), 
Athanasius  {Sjfnop.  8,  Scr^.  ii.  p.  156),  Cyril  of 
Jerusalem  (CbfecA.  pp.  36,  37),  Epiphanius  {De 
Mens,  et  Pond.  3),  Jerome  {Praef.  m  PentaietiA; 
QuaeeL  in  Cfenee,  Prooem.),  Augustine  {Be  Ciio» 
DeLt  xviii.  42,  43),  Chrysostom  {Adv.  Jud.  i.  p. 
443),  Hikry  of  Poitiers  {In  Psaim.  2),  and 
Theodoiet.     {Praef.  m  Psalm.)  [P.  S.] 

ARI'STEAS  and  PAPIAS,  sculptors,  of  Aphro- 
disiom  in  Cyprus,  made  the  two  statues  of  centaurs 
in  dark  grey  marble  which  were  found  at  Hadrian^ 
viUa  at  Tivoli  in  1746,  and  are  now  in  the  Capito- 
line  museum.  They  b«ir  the  inscription  APICTEAC 
KAI  IIAniAG  A^POAICIEIC.  From  the  style  of 
the  statues,  which  is  good,  and  from  the  phioe 
where  they  were  discovered,  Wlnckelmann  sup- 
poses that  they  were  made  in  the  reign  of  Hadrian. 
Other  statues  of  centaurs  have  been  discovered, 
very  much  like  those  of  Aristeas  and  Papias,  but 
of  better  workmanship,  frt)m  which  some  writers 
have  inferred  that  the  latter  are  only  copies.  The 
two  centaurs  are  ftdly  described  by  Winckelmann 
(  Werhej  vi  282,  with  Meyer*s  note ;  viL  247),  and 
figured  by  Cavaceppi  {BaeooUa  di  iSfeitee,  L  tav.  27» 
28)  and  Fo^ini  (Mm.  CapiL  tav.  13^  14.)  [P.S.] 

ARISTETDESCA/»«rrt«i|s).  1.  Son  of  Lysima- 
chus,  the  Athenian  statesman  and  general,  makes  his 
first  certain  appearance  in  history  as  archon  epony- 
mus  of  the  year  489  b.  c.  (Mar.  Par.  50.)  From 
Herodotus  we  heor  of  him  as  the  best  and  justest 
of  his  countrymen ;  as  ostracised  and  at  enmity 
with  Themistocles ;  of  his  generosity  and  bravery 
at  Salamis,  in  some  detail  (viii.  79,  82,  and  95)  ; 
and  the  foct,  that  he  commanded  the  Athenians  in 
the  campaign  of  PlataeiL  (ix.  28.)  Thucydides 
names  bun  once  as  co-ambassador  to  Sparta  with 
Themistodes,  once  in  the  words  rdv  ^  *ApurrtiBou 
(i.  91,  V.  18.)     In  the  Goigias  of  Plato,  he 


29i 


ARI8TEIDES. 


H  the  example  of  the  virtue,  90  rare  amoBg  ttaiee- 
meii,of  jiuuce,  and  is  laid  **  to  have  become  singu- 
lady  fiunona  for  it,  not  onlj  at  home,  but  through 
the  whole  of  Greece.**  (p.  526,  a.  h.)  In  Demotr 
thenes  he  ia  styled  the  aMeaaor  of  the  ^pot  (e. 
Ari$toer.  pp.  689, 690),  and  in  Aeechines  he  has  the 
title  of  "  the  JusL"  (c  Tim.  p.  4.  L  23, 0,  Ctei,  pp.  79. 
1 88, 90.  U.  18,20,  ed.  Steph.)  Added  to  this,  and  bv 
it  to  be  corrected,  we  have,  comprehending  the  sketch 
by  Cornelius  Nepos,  Plutarch*s  detailed  biogr^ihy, 
derived  from  vanoos  sources,*  good  and  bad. 

His  fiunily,  we  are  told,  was  andent  and  noble 
(Callias  the  torch-bearer  was  his  cousin) ;  he  was 
the  politiod  disciple  of  Cleisthenes  (Plut.  2,  Jm. 
SuUf  p.  790),  and  partly  on  that  account,  partly 
from  personal  character,  opposed  from  the  first  to 
Themistodes.  They  fought  together,  Aristeidea 
as  the  commander  of  his  tribe,  in  the  Athenian 
centre  at  Marathon ;  and  when  Miltiades  hurried 
firom  the  field  to  protect  the  city,  he  was  left  in 
charge  of  the  spoiL  Next  year,  489,  perhaps  in 
consequence,  he  was  archon.  In  483  or  482  (ac- 
cording to  Nepos,  three  yean  eariier)  he  sufifered 
ostracisiaa,  whether  from  the  enmities,  merely,  which 
he  had  incurred  by  his  scmpulons  honesty  and 
rigid  opposition  to  corruption,  or  in  connexion, 
further,  with  the  triumpn  of  the  maritime  and 
democratic  policy  of  his  rivaL  He  wrote,  it  is 
said,  his  own  name  on  the  sherd,  at  the  request  of 
an  ignoEsnt  countryman,  who  kaew  him  not,  but 
took  it  ill  that  any  citizen  should  be  called  just 
beyond  his  neighbours.  The  sentence  seems  to 
have  still  been  in  force  in  480  THerod.  viiL  79 ; 
TkaxLcArutoff.  ii.  p.  802.  L  16).  wjien  he  made  his 
way  from  Aegina  with  news  <n  the  Persian  move- 
ments for  Themistodes  at  Salamis,  and  called  on 
him  to  be  reconciled.  In  the  battle  itself  he  did 
good  service  by  dislodging  the  enemy,  with  a  band 
raised  and  armed  by  hmiself^  from  the  islet  of 
Psyttaleia.  In  479  he  was  strategus,  the  chie^  it 
would  seem,  but  not  the  sole  (Plut  Arid.  11,  but 
comp.  16  and  20,  and  Herod,  ix.),  and  to  him  no 
doubt  belongs  much  of  the  glory  due  to  the  conduct 
of  the  Athenians,  in  war  and  policy,  during  this,  the 
most  perilous  year  of  the  contest  Their  replies 
to  the  proffen  of  Persia  and  the  fean  of  Sparta 
Plutarch  ascribes  to  him  expressly,  and  seems  to 
ipeak  of  an  extant  ^^mrfM  *Apurrct9ou  embra- 
cing them.  (c.  16.)  So,  too,  their  treatment  of  the 
claims  of  Tegea,  and  the  arrangements  of  Pausanias 
with  regard  to  their  post  in  battle*  He  gives  him 
Ihrther  the  suppression  of  a  Persian  plot  among 
the  aristocratiad  Athenians,  and  the  settlement  of 
a  quarrel  for  the  dpurrcia  by  conceding  them  to 
Plataea  (comp.  however  on  this  second  point 
Herod,  ix.  7l)  ;  finally,  with  better  reason,  the 
consecration  of  Plataea  and  establishment  of  the 
Clentheria,  or  Feast  of  Freedom.    On  the  return 

*  Plutarch  in  his  Aristeides  refers  to  the  autho- 
rity of  Herodotus,  Aeschines  the  Socntic,  Callis- 
thenes,  Idomeneus,  Demetrius  Phalereus,  who 
wrote  an  'ApurrtlSris  (Diog.  Laert  v.  80,  81), 
Ariston  Chitts,  Pana^tius,  and  Craterus:  he  had 
also  before  him  here,  probably,  as  in  his  Themis- 
todes (see  c.  27),  the  standard  historian,  Ephorus, 
Charon  Lampsacenus,  a  contemporary  writer  (504 
to  464,  B.  c.),  and  Stesimbrotus  ThaBius,  Demon, 
Heradeides  Ponticus,  and  Neanthes ;  perhaps  also 
the  Atthides  of  Hellanicus  and  PhUochorus,  and 
tlie  Chia  of  Ion. 


ARISTEIDE& 
to  Athens,  Aristeides  seems  to  have  acted  in  chMtfuI 
concert  with  Themistodea,  as  directing  the  restor- 
ation of  the  dty  (Heiad.  Pont  I);  as  his  colleague 
in  the  embassy  to  Sparta,  that  secured  for  it  its 
walls ;  OS  proposing,  in  accordance  with  his  policy, 
perhaps  also  in  consequence  of  changes  in  property 
produced  by  the  war,  the  measure  which  tarew 
open  the  archonship  and  areiopagus  to  all  dtisens 
mike.  In  477,  as  joint-commander  of  the  Athenian 
contingent  under  Ponsaniaa,  by  his  own  condact 
and  tlmt  of  his  colleague  anid  disdple,  Cimon,  he 
had  the  glory  of  obtaining  for  Athens  the  cooMnand 
of  the  maritime  confodemcy :  and  to  him  was  by 
^jeneral  consent  entrusted  the  task  of  drawing  up 
Its  kws  and  fixing  ila  assessments.  This  first 
^pQS  of  460  talents,  paid  into  a  coouaon  tnosaiy 
at  Ddoe,  bore  his  name,  and  was  regarded  by  the 
allies  in  after  times,  as  marking  tlmir  Sotanuan 
age.  It  iS|  unless  the  change  in  the  constitution 
followed  it,  his  last  recorded  act  He  Hved,  Theo- 
phrastus  related,  to  see  the  treasury  removed  to 
Athens,  and  dedared  it  (for  the  bearing  of  the 
words  see  ThiriwaU*s  Greece,  iii  p.  47)  a  meanma 
unjust  and  expedient  During  most  of  this  period 
he  was,  we  may  suppose,  as  Cimon'S  coadjutor  at 
home,  the  chief  political  leader  ef  Athcoi.  He 
died,  according  to  some,  in  Pontos,  more  probably, 
however,  at  home,  certainly  after  471,  the  year  of 
the  oatradsm  of  Themistodes,  and  very  likely,  aa 
Nepos  states,  in  468.  (See  Clinton,  F.  ^.  in  the 
yean  469,  468.) 

A  tomb  was  shewn  in  Plutarch^  time  at  Phale> 
rum,  as  erected  to  him  at  the  public  expenses  That 
he  did  not  leave  enough  behind  him  to  pay  for  hia 
funeral,  is  perhaps  a  piece  of  ritetoric.  We  may 
believe,  however,  that  his  daughters  were  portioiied 
by  the  state,  as  it  appean  certain  (Plat  27  s  oompw 
Dem.  c  LepL  491.  25),  that  his  son  Lysimachaa 
received  lands  and  money  by  a  decree  ef  Aldhiadea; 
and  that  assistance  was  given  to  his  grand-donghter, 
and  even  to  remote  descendants,  in  the  time  of 
Demetrius  Phalereus.  He  must,  so  for  aa  wa 
know,  have  been  in  489,  as  ardkon  eponynnu, 
among  the  pentacodomedimni :  the  won  may  hava 
destroyed  his  property ;  we  can  hardly  queation 
the  story  firom  Aeschines,  the  disdple  of  8orratea» 
that  when  his  poverty  was  made  a  reproach  in  a 
court  of  justice  to  Callias,  his  cousin,  he  bore  wit- 
ness that  he  had  received  and  decUned  ofien  of 
his  assistance  ;  that  he  died  poor  is  certain.  This 
of  itself  would  prove  him  possessed  of  an  honesty 
rare  in  those  times ;  and  in  the  higher  points  ci 
int^ty,  thoqgh  Theophrastus  said,  and  it  may 
be  true,  that  he  at  times  sacrificed  it  to  his  ooon- 
try^s  interest,  no  case  whatever  can  be  adduced  in 
proof^  and  he  certainly  displays  a  sense,  very  un- 
usual, of  the  duties  of  nation  to  nation* 

2.  Son  of  Lysimachus,  grandson  of  the  pre- 
ceding, is  in  Plato*s  Ladies  represented  as  brought 
by  his  fiither  to  Socrates  as  a  future  pupiL  In 
the  Theaetetus  Socrates  speaks  of  hun  as  one 
of  those  who  made  rapid  pn^gress  while  in  hia 
sodety,  but,  after  leaving  hun  prematurdy,  lost  all 
he  had  gained;  an  account  which  is  unskilfully 
expanded  and  put  in  the  mouth  of  the  youna  man 
himself  by  the  author  of  the  Theeges.  That  of 
the  Theaetetus  in  the  main  we  may  take  to  be  true. 
(Plat  Laches^  p.  179,  a,  &c;  Tkeaet.  p.  151,  a; 
Thea^.  p.  131,  a.)  [A.  H.  C] 

8.  Son  of  Arohippus,  an  Athenian  oom- 
mander  of  the  ships  sent  to  collect  money  from 


ARISTEIDES. 

the  Greek  stetes  in  &  c.  425  and  424.  (Hiua 
iT.  50,  75.) 

4.  An  EleaD,  conquered  in  the  aimed  noe  at 
the  Olympic,  in  the  Diauloe  at  the  Pythian,  and 
in  the  boys*  hone>noe  at  the  Nemean  games. 
(PaokTi  16.  §3.) 

ARISTE'IDES,  P.  AELIUS  {'Apiortdris), 
foniamed  TH£ODORUS,  one  of  the  most  cele- 
brated Gieek  rhetoricians  of  the  second  century 
after  C!hxisty  was  the  son  of  Eudaemon,  a  priest  of 
Zena,  and  bom  at  Adriani  in  Mysia,  according  to 
some  in  a.  D.  129,  and  according  to  others  in  ▲.  d. 
117.  He  shewed  extraordinary  talents  eren  in 
his  eaxly  yonth,  and  devoted  himself  with  an  al- 
most nnpiunllflnd  seal  to  the  study  of  rhetoric, 
which  appeared  to  him  the  worthiest  occupation  of 
a  man,  and  along  with  it  he  cultivated  poetry  as 
an  amoaement.  Besides  the  rhetorician  Herodes 
Atticns,  whom  he  heard  at  Athens,  he  also  received 
instmctions  from  Azistocles  at  Peigamus,  from 
PoIeoMm  at  Smyrna,  and  from  the  gnunmarian 
Alexander  of  Cottyaenm,  (Philostr.  VU,  Sopk  ii  9; 
Suidaa,  s.  e.  'Apwr^itis ;  Aristeid.  OraL  fiuu  m 
Alex.  p.  80,  ed.  Jebb.)  After  being  sufficiently 
prepared  for  his  profession,  he  travelled  for  some 
time,  and  visited  various  places  in  Asia,  Africa, 
especially  'Egypt,  Greece,  and  Italy.  The  fiune  of 
hia  talenta  and  acquirements,  which  preceded  him 
everywhere,  was  so  great,  ^t  monuments  were 
erected  to  his  honour  in  several  towns  which  he 
had  honoured  with  his  presence.  (Aristeid.  OraL 
AegypL  ii.  p.  331,  &c ;  Philostr.  ViL  S(fh.  iL  9. 
§  1.)  Shortly  before  his  return,  and  while  yet  in 
Italy,  he  was  attacked  by  an  illness  which  lasted 
for  thirteen  yean.  He  had  from  his  childhood  been 
of  a  very  weakly  constitution,  but  neither  this  nor 
his  protracted  illness  prevented  his  prosecuting  his 
stndiea,  lor  he  was  well  at  intervals ;  and  in  his 
^^Sermones  Sacri^  (ttpol  Koyoij  a  sort  of  diary  of 
his  iOnesa  and  his  recovery),  he  relates  that  he  was 
frequently  encouraged  by  visions  in  his  dreams  to 
cultivate  rhetoric  to  the  exclusion  of  all  other 
stndiesu  Daring  this  period  and  afterwards,  he 
resided  at  Smyrna,  whither  he  had  gone  on  ae- 
coont  of  its  haths,  but  he  made  occasional  excur- 
sions into  the  country,  to  Peigamus,  Phocaea,  and 
other  towna.  {Serm.  Saer.  ii.  p.  304,  iv.  p.  324, 
&C.)  He  had  great  influence  with  the  emperor  M. 
Anreiiius  whose  acquaintance  he  had  formed  in 
Ionia,  and  when  in  a.  d.  178,  Smyrna  was  to  a 
gnaX  extent  destroyed  by  an  earthquake,  Aria- 
teidea  represented  the  deplorable  condition  of  the 
city  and  its  inhabitants  in  such  vivid  colours  to 
the  emperor  that  he  was  moved  to  tears,  and  gene- 
ronsly  assisted  the  Smymaeans  in  rebuilding  their 
town.  The  Smymaeans  shewed  their  gmtitude 
to  Aristeides  by  erecting  to  hun  a  braien  statue  in 
their  BgooLy  and  by  calling  him  the  founder  of  their 
town.  (Philostr.  ViL  Sopk  ii.  9.  §  2 ;  Aristeid. 
J^Mt  ad  M.  Amrd,  ei  GmmotL  I  p.  512.)  Va- 
xiooa  other  honouza  and  distinctions  wen  offered 
to  him  at  Smyrna,  but  he  refused  thexn,  and  accept- 
ed only  the  office  of  priest  of  Asdepius,  which  ne 
held  until  hia  death,  about  ▲.  D.  180,  according  to 
some,  at  the  age  of  60,  and  according  to  othen  of 
70.  The  dicnmatance  of  his  living  for  so  many 
yean  at  Smyrna,  and  enjoying  such  great  honoun 
there,  is  probably  the  reason  that  in  an  epigram 
still  extsat  (AtUJkoL  PlamuL  P- 376)  he  is  regard- 
ed as  a  native  of  Smyrna.  The  memory  of  Aris- 
teides  ftas  honoured   in  several  ancient  towns  by 


ARISTEIDES. 


295 


statues.  (Liban.  Epi^  1551.)  One  of  these  re- 
presenting the  rhetorician  in  a  sitting  attitude,  was 
discovered  in  the  16th  century,  and  is  at  present 
in  the  Vatican  museum.  The  museum  of  Verona 
contains  an  inscription  to  his  honour.  (Visconti, 
loonograph,  Cfreoq,  i.  plate  xxxi  p.  373,  &c ;  Bar- 
toli,  DitmrL  Sul.  Mumo  Veroneae^  Verona,  1745, 
4to^ 

The  works  of  Aristeides  extant  are,  fifty-five 
orations  and  dedamations  (including  those  which 
were  discovered  by  Morelli  and  Mai),  and  two 
tzeatises  on  rhetorical  subjects  of  little  value,  via. 

Some  of  his  omtions  are  eulogies  on  the  power  of 
certain  divinities,  othen  are  panegyrics  on  towns, 
such  as  Smyrna,  Cisycus,  Rome  ;  one  among  them 
is  a  Panathenaicus,  and  an  imitation  of  that  of 
Isocrates.  Othen  again  treat  on  subjects  con- 
nected with  rhetoric  and  eloquence.  The  six 
orations  called  Upoi  X^ywj  which  were  mentioned 
above,  have  attracted  considerable  attention  in 
modem  times,  on  account  of  the  various  stories 
they  contain  respecting  the  cures  of  the  sick  in 
temples,  and  on  account  of  the  apparent  resem- 
blance between  these  cures  and  those  said  to  be 
effected  by  Mesmerism,  f  Thorlacius,  OpuaaU,  ii 
p.  129,  &C.)  A  list  ot  the  orations  extant 
aa  well  as  of  the  lost  works  of  Aristeides,  is  given 
in  Fabridus  {BiU,  Gr.  vi.  p.  15,  &c.),  and  more 
completely  by  Westermann.  (CrsscA.  der  Chieck, 
Bendiaamk.  p.  321,  &c.)  Aristeides  as  an  orator 
is  much  superior  to  the  majority  of  rhetoricians  in 
his  time,  whose  great  and  only  ambition  was  to 
shine  and  make  a  momentary  impression  by  ex- 
tempore speeches,  and  a  brilliant  and  dasxling 
style.  Aristeides,  with  whom  thought  was  of  for 
greater  importance  than  the  form  in  which  it  ap- 
peared, expressed  the  difference  between  himself 
and  the  other  rhetoricians,  at  hu  fint  interview 
with  the  emperor,  M.  Aurelius,  by  saying,  oAk 
lafiiv  TMP  4^40^Kr»r,  dAAd  T»r  dxpt^aomrmt, 
(Philostr.  Va.  Soph,  ii.  9.  {  2;  Sopat  ProU^.  ta 
Arisiid,  p.  738,  ed.  Dind.)  He  despised  the  silly 
puns,  the  shallow  witticisms  and  insignificant  or- 
naments of  his  contemporaries,  and  sought  nourish- 
ment for  his  mind  in  the  study  of  the  ancients. 
In  hit  panegyric  ontions,  however,  he  often  en- 
deavoun  to  display  as  much  brilliancy  of  style  as 
he  can.  On  the  whole  his  style  is  brief  and  con- 
cise, but  too  frequently  defident  in  ease  and  dear- 
ness.  His  sentiments  are  often  trivial  and  spun 
out  to  an  intolerable  length,  which  leaves  the 
reader  nothing  to  think  upon  for  himseUl  His 
orations  remind  us  of  a  man  who  is  fond  of  hear^ 
ing  hunaelf  talk.  Notwithstanding  these  defects, 
however,  Aristeides  is  still  unsurpassed  by  anv  of 
his  contemporaries.  His  admiren  compared  him 
to  Demosthenes,  and  even  Aristeides  did  not 
think  himself  much  inferior.  This  vanity  and  self- 
sufficiency  made  bim  enemies  and  opponents, 
among  whom  are  mentioned  Palladius  (Liban. 
Efitt,  546),  Sei^us,  and  Porphyrins.  (Suidl  a  or.) 
But  the  number  of  his  admiren  was  for  greater, 
and  several  learned  grammarians  wrote  commen- 
taries on  his  orations.  Besides  Athanasius,  Me- 
nander,  and  othen,  whose  works  are  lost,  we  must 
mention  especially  Sopater  of  Apamea,  who  is  pro- 
bably the  author  of  the  Greek  Prolegomena  to  the 
orations  of  Aristeides,  and  also  of  some  among  the 
Scholia  on  Aristeides,  which  have  been  published  by 
Trommel  (Scholia  m  Andidu  Oraii(me$,  Frsnkt 


296 


ARISTEIDEa 


1826,  Rvo.),  and  by  Dindorf  (voL  iiL  of  his  edition 
of  Aristeidefi),  and  which  contain  a  great  many 
things  of  importance  for  mythology,  history,  and 
antiquities.  They  also  contain  numerous  fragments 
of  works  now  lost.  The  greater  part  of  these 
Scholia  are  probably  compilations  fi^m  the  com- 
mentaries of  Arethas,  Metrophanes,  and  other 
grammarians.  Respecting  the  life  of  Aristeides, 
compare  J.  Masson,  Oolleikanea  Hislorioa  Arigtidis 
aevum  ei  vUam  spectanHa^  ordine  ekronologico 
diffutoj  in  the  edition  of  Jebb,  and  reprinted  in 
that  of  Dindor£  The  first  edition  of  the  orations 
of  Aristeides  (53  in  number)  is  that  of  Florence, 
1517,  foL  In  1566  W.  Canter  pubUshed  at  Basel 
a  Latin  translation,  in  which  many  passages  were 
skilfully  corrected.  This  translation,  together  with 
the  Greek  text,  was  re-edited  by  P.  Stephens, 
1604,  in  3  Tols.  Syo.  A  better  edition,  with  some 
of  the  Greek  Scholia,  is  that  of  Samuel  Jebb,  Ox- 
ford, 1722,  2  vols.  4to.  Many  corrections  of  the 
text  of  this  edition  are  contained  in  Reiske^s 
Animadveraones  in  Auct.  Graec.  vol.  iiL  Morelli 
published  in  1761  the  oration  wpos  Aerrfyf}v  iMp 
drcAclos,  which  he  had  discorered  in  a  Venetian 
MS.  It  was  afterwards  edited  anin  by  F.  A. 
Wolf,  in  his  edition  of  Demosuienes*  oration 
against  Leptines  (Halle,  1 789),  and  by  Grauert  in 
his  DedamaHonea  Leptineae.  (Bonn,  1827»  8to.) 
This  edition  of  Grauert  contains  also  an  oration 
wp6s  Arifioa04irn  mpl  drcXcfar,  which  had  been 
discovered  by  A.  Mai,  and  published  in  his  Nova 
CoUecL  Scripi,  Vet.  vol  L  p.  3.  A  complete  edi- 
tion of  all  the  works  of  Aristeides,  which  dves  a 
correct  text  and  all  the  Scholia,  was  published  by 
W.  Dindorf,  Leipzig,  1829,  3  vols.  8vo.  [L.  S.] 
ARIST£XDES,  Artists.  1.  Of  Thebes,  was  one 
of  the  most  celebrated  Greek  painters.  His  fiither 
was  Aristodemus,  his  teachers  were  Euxenidas  and 
his  brother  Nicomachus.  (Plin.  xxxv.  36.  §§  7, 22.) 
He  was  a  somewhat  older  contemporary  of  Apelles 
(Plin.  xxxv.  36.  §  19),  and  flourished  about  360- 
330  B.  c.  The  point  in  which  he  most  excelled  is 
thus  described  by  Pliny  (/.&) :  ''Is  omnium  primns 
animum  pinxit  et  sensus  hominum  expressit,  quae 
vocant  Graeci  ^^,  item  perturbationes,**  that  is, 
he  depicted  the  feelings,  expressions,  and  passions 
which  may  be  observed  in  common  life.  One  of 
his  finest  pictures  was  that  of  a  babe  approaching 
the  breast  of  its  mother,  who  was  mortally  wound- 
ed, and  whose  fear  could  be  plainly  seen  lest  the 
child  should  suck  blood  instead  of  milk.  {AnthoL 
Graec  ii.  p.  251,  Jacobs.)  Fuseli  {LecL  1)  has 
shewn  how  admirably  in  this  picture  the  artist 
drew  the  line  between  pity  and  disgust  Alexander 
admired  the  picture  so  much,  that  he  removed  it  to 
PeUa.  Another  of  his  pictures  was  a  suppliant, 
whose  voice  you  seemed  almost  to  hear.  Several 
Other  pictures  of  his  are  mentioned  by  Pliny  (/.c), 
and  among  them  an  Iris  {jL  40.  §  41),  which, 
though  unfinished,  excited  the  greatest  admiration. 
As  examples  of  the  high  price  set  upon  his  works, 
Fliny  (ft6.  36,  §  19)  tells  us,  that  he  painted  a  pic- 
ture for  Mnason.  tyrant  of  Elatea,  representing  a 
battle  with  the  Persians,  and  containing  a  hundrad 
figures,  for  each  of  whiph  Aristeides  received  ten 
minae ;  and  that  long  after  his  death,  Attalus,  king 
of  Pergamus,  gave  a  hundred  talents  for  one  of  his 
pictures.  (76.  and  vii.  39.)  In  another  passage 
(xxxv.  8)  Pliny  tells  us,  that  when  Mummius  was 
•elUng  Uie  spoils  of  Greece,  Attalus  bought  a  pic- 
ture of  Bacchus  by  Aristeides  for  600,000  sesterces, 


ARISTEIDES. 

but  that  Hmnmius,  having  thus  discovered  the 
value  of  the  picture,  refused  to  sell  it  to  Attalus, 
and  took  it  to  Rome,  where  it  was  phiced  in  the 
temple  of  Ceres,  and  was  the  first  foreign  painting 
which  was  exposed  to  public  view  at  Rome.  The 
commentatora  are  in  doubt  whether  these  two  pas- 
sages refer  to  the  same  picture.  (See  also  Strab. 
viiL  p.  381.)  Aristeides  was  celebrated  for  his 
pictures  of  courtezans,  and  hence  he  was  called 
wopyoypA^s.  (Athen.  xiiL  p.  567,  b.)  He  was 
somewhat  harsh  in  his  colouring.  (Plin.  xxxv.  36. 
§  19.)  According  to  some  auUiorities,  the  inven- 
tion of  encaustic  painting  in  wax  {DieL  cfAnL  «.r. 
Painimgj  pp.  685, 686)  was  ascribed  to  Arutmdea, 
and  its  perfection  to  Praxiteles;  but  Pliny  ob- 
serves, that  there  were  extant  encaustic  pictures  of 
Polygnotus,  Nicanor,  and  Arcesilaus.    (xxxv.  39.) 

Aristeides  left  two  sons,  Nicerus  and  Ariston, 
to  whom  he  taught  his  art  [Ariston  ;  Nicbrus.] 

Another  Aristeides  is  mentioned  as  his  disciple. 
(Plin.  xxxv.  36.  §  23.)  The  words  of  Pliny,  which 
are  at  firat  sight  somewhat  obscure,  are  rightly  ex- 
phiined  in  the  Mowing  table  by  Sillig.  (OaiaL 
Art,  a.  V,  Aniorid»,) 

Aristeides  of  Thebes. 


Nioeroa, 


Ariston, 


Aristeidesy 
diadpl& 


Antorides  and  Enphranor, 
disciples. 

2.  A  sculptor,  who  was  celebrated  for  his  stataes  of 
fbui^horsed  and  two-honed  chariots  Since  he  was 
the  disciple  of  Polycletus,  he  must  have  flourished 
about  388  &  c.  (Plin.  xxxiv.  19.  §  12.)  PeriuLpa 
he  was  the  same  person  as  the  Aristeides  who 
made  some  improvements  in  the  goals  of  the  01yn»- 
pic  stadium.  (Paus.  vi.  20.  §  7;  Bockh,  Cbrp.  /iv- 
$er^.  i.  p.  89.)  [P.  S.] 

ARISTEIDES,  of  Athsns,  one  of  the  earliest 
Christian  apologetic  writers,  was  at  firat  a  philoeo- 
pher,  and  continued  such  after  he  became  a  Chris- 
tian. He  is  described  by  Jerome  as  a  most  elo- 
quent man.  His  apology  for  Christianity,  whicb 
he  presented  to  the  Emperor  Hadrian  about  123 
or  126  A.  D.,  was  imbued  with  the  prindplea  of 
the  Greek  philosophy.  It  is  said  that  the  apology 
of  Justin,  who  was  also  a  philosopher,  was,  to  a 
great  extent,  an  imitation  of  that  of  Aristeides. 
The  work  of  Aristeides  b  entirely  lost  (Euseh. 
HigL  Ecdet.  iv.  3,  Chnon,  Armen,;  Uieron.  de  Ftr. 
lOuat,  20;  Epist.adMaffn.OraL  84,  p.  327.)  [P.&] 

ARISTEIDES,  the  author  of  a  work  entiUed 
MiLSSiACA  (MtKiHruued  or  MiXif^taicol  X^t), 
which  was  probably  a  romance,  having  Miletus  for 
its  scene.  It  was  written  in  prose,  and  was  of  a 
licentious  character.  It  extended  to  six  books  at 
the  least  (Harpocrat  s.  v.  ^^pfoior^s.^  It  waa 
transhfcted  into  Latin  by  L.  Cornelius  Sisenna,  a 
contemporary  of  Sulla,  and  it  seems  to  have  be- 
come popular  with  the  Romans.  (Pint  Chssc 
32;  Ovid.  TrigL  u.  413,  414,  443,  444;  Ladao, 
Amor.  1.)  Aristeides  is  reckoned  as  the  inventor 
of  the  Greek  romance,  and  the  title  of  his  work  ia 
supposed  to  have  given  rise  to  the  term  MUetiagt^ 
as  applied  to  works  of  fiction.  Some  writen  think 
that  ois  work  was  imitated  by  Appnleina  in  his 
Metamarpkotetf  and  by  Ludan  in  his  Lmdmg, 


ARISTEUS. 

The  age  and  eonntTy  of  Aristeidea  are  unknown, 
Imt  the  title  of  hia  work  is  thought  to  (aTour  the 
conjectoie  that  he  was  a  natire  of  Miletua.  Vo*- 
this  (de  HiaL  Graee,  p.  401,  ed.  Weetermann) 
•Dppoaea,  that  he  was  the  same  person  as  the  Aris- 
teuLes  of  Miletas,  whose  works  on  Sicilian,  Italian, 
and  Persian  history  (^EucsAuecC,  'IraXuc^  U^paiKd) 
aze  several  times  quoted  by  Plutarch  {ParalL)^ 
and  that  the  author  of  the  historical  work  vcpl 
KriBotf  was  also  the  same  peiaon.  (SchoL  Pind. 
P'tdk.  iiil4^  rPSl 

ARISTEiDES  QUINTILIA'NUS  (^Aptmi^ 
9^t  Ko&FriAiayos),  the  author  of  a  treatise  in  three 
books  on  musiG  (Hep)  Mowruajs).  Nothing  is 
known  of  his  history,  nor  is  he  mentioned  by  any' 
ancient  writer.  But  he  must  have  lived  after 
Qcero,  whom  he  quotes  (p.  70),  and  before  Marti- 
anus  Capdla,  who  has  made  use  of  this  treatise  in 
his  work  Dt  Nupiw  PkUoioffiae  §t  MereurHy  libi  9. 
It  eeema  probable  also  that  he  must  be  placed  be- 
fofe  Ptolemy,  since  he  does  not  mention  the  dif- 
ference between  that  writer  and  his  predecessors 
with  respect  to  the  number  of  the  modes.  ( Aristox« 
cnns  reckoned  13,  his  followers  15,  but  Ptolemy 
oniy  7.  See  Aristeid.  ppw  22, 23 ;  PtoL^arm.  ii  9.) 

The  work  of  Aristeides  is  peihi^  the  most 
valuable  of  all  the  ancient  musical  treatises.  It 
embrace*,  besides  the  theorr  of  music  {ipfuxwatii)  in 
the  modem  sense,  the  whole  range  of  subjects  com- 
prehended under  fWMrun^,  which  latter  sdenoe 
contemplated  not  merely  the  regulation  of  sounds, 
Imt  the  harmonious  disposition  of  everything  in 
nature.  The  first  book  treats  of  Harmonka  and 
IfMytikm;  the  former  subject  being  considered  under 
the  asnal  heads  of  Sounds,  Intervals,  Systems, 
Genera,  Modes;,  Transition,  and  Composition  (fic- 
Aerottti).  The  second,  of  the  moral  effects  and 
educational  powers  of  music  ;  and  the  third  of  the 
numcrkal  ratioa  which  define  musical  intervals, 
and  of  their  connexion  with  physical  and  moral 
science  generally.  Aristeides  refers  (p.  87)  to  an< 
other  work  of  his  own,  IIcpl  noii|ruri)f,  which  is 
losL  He  makes  no  direct  allusion  to  any  of  the 
ancient  writers  on  music,  except  Aristoxenus. 

The  only  edition  of  Aristeides  is  that  of  Mei- 
honiua.  It  is  printed,  along  with  the  latter  part 
of  the  9th  book  of  liartianus  Capella,  in  his  col- 
lection entitled ^ii<»7iMM  Mtmoae  Auclore$  Sepiem, 
Amst.  1652.  A  new  edition  of  all  these,  and  of 
several  other  ancient  musical  writers,  is  announced 
by  Dc  J.  Franxius  of  Berlin.  (Fabric.  BibL  Cfraec 
ToL  ii.  p.  269.)  [  W.  F.  D.] 

ARISTEIDES,  of  Samos,  a  writer  mentioned 
by  Vano  in  his  work  entitled  **  Hebdomades,**  as 
an  authority  for  the  opinion,  that  the  moon  com- 
pleted her  dreoit  in  twenty-eight  days  exactly. 
(AuL  Gell.  N.  A,  iii.  10.)  [P.  S.] 

ARISTfTNUS  ALE'XIUa  [Albxius  Aus- 
TEvua.] 

ARISTEUSf  A^»arr«tff),  or  ARISTEASCA^ur- 
rlas^  Herod.).  1.  A  Corinthian,  son  of  Adeimantus, 
eoannanded  the  troops  sent  by  Corinth  to  maintain 
Potldaea  in  its  revolt,  b.  a  432.  With  Potidaea 
he  waa  connected,  and  of  the  troops  the  greater 
Bomber  were  volunteers,  serving  chiefly  from  at- 
tadnaent  to  him.  Appointed  on  his  arrival  oom- 
naader-in-cbief  of  the  allied  infantry,  he  encoun- 
tered the  Athenian  Calliaa,  butwas  outmanoeuvred 
and  defeated.  With  his  own  division  he  was  suo- 
cesifol,  and  with  it  on  returning  from  the  pursuit 
he  feoad  himaelf  cat  ofi^bat  by  a  bold  course  made 


.  aristion; 


297 


his  way  with  slight  loss  into  the  town.  This  was 
now  blockaded,  and  Aristeus,  seeing  no  hope,  bid 
them  leave  himself  with  a  garrison  of  500,  and  the 
rest  make  their  way  to  sea.  This  escape  was 
effected,  and  he  himself  induced  to  join  in  it ;  after 
which  he  was  occupied  in  petty  warfiire  in  Chalci- 
dice,  and  negotiations  for  aid  from  Peloponnesus. 
Finally,  not  long  before  the  surrender  of  Potidaea, 
in  the  second  year  of  the  war,  b.  c.  430,  he  set  out 
with  other  ambassadors  from  Peloponnesus  for  the 
court  of  Persia ;  but  visiting  Sitaloes  the  Odrysian 
in  their  way,  they  were  given  to  Athenian  ambaa* 
sadors  there  by  Sadocus,  his  son,  and  sent  to 
Athens;  and  at  Athena,  partly  from  fear  of  the 
energy  and  ability  of  Aristeus,  partly  in  retaliation 
for  the  cruelties  practised  by  Sparta,  he  was  imme- 
diately put  to  death.  (Thuc.  L  60—65,  ii.  67  j 
Herod,  vu.  137;  Thirlwall's  Qn^cty  iiL  pp.  102 
—4,  162.  3.)  [A.  H.  C] 

2.  A  Corinthian,  aon  of  Pellichus,  one  of  the 
commanders  of  the  Corinthian  fleet  sent  against 
Bpidamnus,  n.  c  436.  (Thuc.  i  29.) 

3.  A  Spartan  commander,  &  c.  423.  (Thuc. 
iv.  132.) 

4.  An  Aigive,  the  son  Cheimon,  conquered  in 
the  Dolichos  at  the  Olympic  games.    (Pans.  vi. 

9.  §  1.) 

ARI'STIAS  (*A/N<rrfaf ),  a  diamatK  poet,  the 
son  of  Pratinas,  whose  tomb  Pausanias  (ii.  13.  § 
5)  saw  at  Phlius,  and  whose  Satyric  drainas,  with 
those  of  his  fiither,  were  surpassed  only  by  those  of 
Aeschylus.  (Pans.  /.  c.)  .^jristias  is  mentioned  in 
the  life  of  Sophocles  as  one  of  the  poets  with  whom 
the  ktter  contended.  Besides  two  dramas,  which 
were  undoubtedly  Satyric,  via.  the  Ki?p«r  and 
Cyclops,  Aristias  wrote  three  others,  via.  Antaeus, 
Orpheus,  and  Atahuite,  which  may  have  been 
tragedies.  (Comp.  Athen.  xv.  p.  686,  a;  Pollux, 
vii.  31 ;  Welcker,  Die  Grieck.  Tragodiai,  p.  966.) 

ARI'STION  fApiorfw),  a  philosopher  either 
of  the  Epicurean  or  Peripatetic  school,  who  made 
himself  tyrant  of  Athens,  and  was  besieged  there 
by  Sulla,  b.  c.  87,  in  the  first  Mithridatic  wu; 
His  early  history  is  preserved  by  Athonaeus  (v. 
p.  211,  Ac),  on  the  authority  of  Posidonius  of 
Apuneia,  the  instructor  of  Cicero.  By  him  he  ia 
called  Athenion,  whereas  Pausanias,  Appian,  and 
Plutarch  agree  in  giving  him  the  name  of  Aristion; 
Casaubon  on  Athenaeus  {Le.)  conjectures  that  his 
true  name  waa  Athenion,  but  that  on  enrolling  him- 
self as  a  citizen  of  Athens,  he  changed  it  to  Aristion, 
a  supposition  confirmed  by  the  case  of  one  Sosiaa 
mentioned  by  Theophrsstus,  whose  name  was 
altered  to  Sosistratus  under  the  same  circumstances. 
Athenion  or  Aristion  was  the  illegitimate  son  of  a 
Peripatetic,  also  named  Athenion,  to  whose  pro^ 
perty  he  succeeded,  and  so  became  an  Athenian 
dtisen.  He  married  early,  and  began  at  the  same 
time  to  teach  philosophy,  which  he  did  with  great 
success  at  Messene  and  Larissa.  On  returning  to 
Athens  with  a  considerable  fortune,  he  was  named 
ambassador  to  Mithridates,  king  of  Pontus,  then 
at  war  with  Rome,  and  became  one  of  the  most 
intimate  friends  and  counseUors  of  that  monarch. 
His  letters  to  Athens  represented  the  power  of  hia 
patron  in  such  glowing  colours,  that  hia  country- 
men began  to  conceive  hopes  of  throwing  off*  the 
Roman  yoke.  Mithridates  then  sent  him  to 
Athens,  where  he  soon  contrived,  through  the 
king's  patronage,  to  assume  the  tyranny.  His  go- 
vernment seems  to  have  been  of  the  most  cruel  chor 


398 


ARISTIPPU& 


ncttf,  80  tliftt  he  is  tpoken  of  with  abhorreooe  bj 
Plntaich  {ProtoapL  g&r.  Reip.  p.  809),  and  daawd 
by  him  with  Nabis  and  Catiline.  He  sent  Apelli- 
con  of  Teoe  to  plunder  the  Bacied  treaaory  of  Deloa, 
[Apkllioon],  though  Appian  (AftttrMf.  p.  18d) 
■ajB,  that  this  had  already  been  done  for  him  by 
Mithridates,  and  adds,  that  it  was  by  means  of  the 
money  retnlting  firam  this  robbery  that  Aiistion  was 
enab^  to  obtain  the  sopreme  power.  Meantime 
Snlla  landed  in  Greece,  and  ammediatelv  laid  siege 
to  Athens  and  the  Peuneos,  the  latter  of  which  was 
occupied  by  Arehelaos,  the  genersl  of  Mithiidates* 
The  soffezings  within  the  dty  from  fiunine  were  so 
dreadfiil,  that  men  are  nud  to  hare  even  devoured 
the  dead  bodies  of  their  companions^  At  last 
Athens  was  taken  by  storm,  and  SnUa  gare  orders 
to  spare  neither  sex  nor  age.  Aristion  fled  to  the 
Acropi^s,  having  first  bnint  the  Odeum,  lest  Sulla 
should  use  the  wood- work  of  that  building  for 
battefing-nuns  and  other  instruments  of  attack. 
The  Acropolis,  however,  was  soon  taken,  and 
Ariition  dragged  to  execution  from  the  altar  of 
Minerva.  To  the  divine  vengeance  for  this  im- 
piety Pansanias  (I  20.  §  4)  attributes  the  loath- 
some disease  which  afterwards  terminated  Solla^s 
life.  [G.  E.  L.  C] 

ARI'STION  ('AfN^(fl0y),  a  sujveon,  probably 
belonging  to  the  Alexandrian  schod^  was  the  son 
of  Pasicnites,*  who  belonged  to  the  same  profes- 
sion. (Oribas.  D6  Mockmaiau  cc  24,  26.  pp.  1 80, 
18d.)  Nothing  is  known  of  the  events  of  his 
life  I  with  rsspect  to  his  date,  he  may  be  oonjeo- 
tured  to  have  lived  in  the  second  or  first  century 
B.  a,  as  he  lived  after  Nymphodorns  (Oribas.  ibiiL 
p.l80),andbeforeHeUedoms(p.l61).  [W.A.G.] 

ARISTIPPU3  ('A^(0riswof).  1.  Of  Larissa, 
'in  Thessaly,  an  Aleuad,  received  lessons  from 
Ooigias  when  he  visited  Thessaly.  Aristippus  ob- 
tained money  and  troops  from  the  younger  Cyras 
to  resist  a  fiction  opposed  to  him,  and  placed 
Menon,  with  whom  he  lived  in  a  disreputable 
manner,  over  these  forces.  (Xen.  Anab,  i  1.  § 
10,  ii.  6.  §  28  $  PhU.  Afetioa,  mit.) 

2.  An  Argive,  who  obtained  the  supreme  power 
at  Axgos  through  the  aid  of  Antigonus  Gonatas, 
about  B.  a  272.     (Plut  Pyrrh,  80.) 

8.  An  Ai^ve,  a  different  person  firom  the 
preceding,  who  also  became  tyrant  of  Aigos  after 
the  muider  of  Aristomachus  I.,  in  the  time  of 
Antus.  He  is  described  by  Plutarch  as  a  perfect 
tyrant  in  our  sense  of  the  word.  Aratus  made 
many  attempts  to  deprive  him  of  the  tyranny,  but 
at  first  without  success ;  but  Aristippus  at  length 
fell  in  a  battle  against  Aratus,  and  was  succeeded 
in  the  tyranny  by  Aziatomachus  II.  (Pint  AroL 
25,  &c) 

ARISTl'US  FUSCUS.     [Fuscos.] 

ARISTIPPUS  (*Af>{<rrMnror),  son  of  Aritades, 
bom  at  Cyrene,  and  founder  of  the  Cyrenaic 
School  of  Philosophy,  came  over  to  Greece  to  be 
present  at  the  Olympic  games,  where  he  fell  in 
with  lachomachus  the  agriculturist  (whose  praises 
an  the  subject  of  Xenophon^s  Oeoomomieia^  and 
by  his  description  was  filled  with  so  ardent  a 
desire  to  lee  Socrates,  that  he  went  to  Atheiu 

*  In  the  extract  from  Oribasius,  given  by  A. 
Mai  in  the  fourth  volume  of  his  Claattd  Audorei 
9  VaiioamM  Chdidbm  EdiH^  Rom.  8vo.,  1831,  we 
should  read  vU¥  instead  of  irar^pa  in  p.  152, 1 23, 
and  'Apunlmif  instead  of  *A(nUnf  in  p.  158, 1. 10. 


AR1STIPPU& 

for  the  purpose  (Pfait.  de  Cbrwa.  2),  and  remained 
with  him  ahnoct  up  to  the  time  of  his  ezecatioD, 
B.  a  399.  Diodorus  (zv.  76)  gives  B.  c.  366  aa 
the  date  of  ArisUppas,  which  agrees  very  well  wiUi 
the  fiicts  which  we  know  about  him,  and  with  the 
statement  (SchoL  ad  ArkUnk.  PUtL  179),  that 
Lais,  the  oourtenn  with  whom  he  was  intimate, 
was  bom  &  a  421. 

ThoQ^  a  disciple  of  Socratea,  he  wandered  both 
in  principle  and  practice  vcsy  &r  from  the  teaching 
and  example  of  hia  great  master.  He  was  luznii- 
oua  in  hia  mode  of  uving ;  he  indulged  in  aenaual 
gratificationa,  and  the  aodety  of  the  notorions 
Laia  ;  he  took  money  for  hia  teaching  (being  the 
fint  of  the  diaciplea  of  Socratea  who  did  ao,  Diog. 
Laert  iL  65Xand  avowed  to  hia  instmctor  that  he 
resided  in  a  fore^  land  in  order  to  escape  the 
trouble  of  mixing  in  the  politica  ef  hia  native  city. 
(Xen.  Mem.  ii  I.)  He  paaaed  part  of  hia  life  at 
the  court  of  Dionyaiua,  tyrant  of  Syracuse,  and  is 
also  said  to  have  been  taken  prisoner  by  Arta- 
phemea,  the  aatrap  who  drove  tne  Spartans  from 
Rhodea  b.  a  396.  (Died.  Sic.  xiv.  79  ;  aee  Bracker, 
Hid.OnL,PkiL'^X^.)  He  appears,  however,  at 
hat  to  have  returned  to  Cyrene,  and  there  he  spent 
hia  old  age.  The  anecdotea  which  are  told  of  him, 
and  of  which  we  find  a  moat  tedioua  number  in 
Diogenea  Laertiua  (iL  65,  Ac.),  by  no  meana  give 
ua  the  notion  of  a  perMn  who  waa  the  mere  shive 
of  his  passions,  but  nther  of  one  who  took  a  pride 
in  extracting  enjoyment  firom  all  drcumstanoes  of 
every  kind,  and  in  controlling  advenity  and  pros- 
perity alike.  They  illustrate  and  oonfinn  the  two 
statements  of  Honoe  {Ejp,  L  1. 18),  that  to  observe 
the  precepts  of  Aristippus  is  **  mUd  rt*,  mom  mm 
rebut  eubfimgere^^  and  (i.  17.  23)  that,  **  onum 
Arieiq)fmm  deomH  color  est  ekUme  el  ret.**  Thus 
when  reproached  for  his  love  of  bodily  indulgences, 
he  answered,  thai  there  was  no  shame  in  enjoying 
them,  but  that  it  would  be  di^giacefrd  if  he  could 
not  at  any  time  give  them  up.  When  Dionyaiua, 
provoked  at  aome  of  hia  remarka,  ordered  him  to 
take  the  lowest  place  at  table,  he  said,  **  You 
wish  to  dignify  the  seat.**  Whether  he  was  pri- 
soner to  a  satrep,  or  grossly  insulted  and  even  spit 
upon  by  a  tyrant,  or  enjoying  the  pleasures  of  a 
banquet,  or  reviled  fiir  fiaiUdeaaneaa  to  Socrates  by 
his  fellow-pupils,  he  maintained  the  same  calm 
temper.  To  Xenophon  and  Plato  he  was  veiy  ob- 
noxious, as  we  see  firom  the  Memorebilia  ((.  c), 
where  he  maintains  an  odious  discussion  against 
Socrates  in  defence  of  voluptuous  enjoyment,  and 
from  the  Phaedo  (p.  59,  c),  where  his  absence 
at  the  death  of  Socrates,  though  he  was  only  at 
Aegina,  200  stadia  from  Athens,  is  doubtless  men- 
tioned as  a  reproach.  (See  Stallbaum*s  note.^ 
Aristotle,  too,  calls  him  a  sophist  {Metofhtft,  vl 
2),  and  notices  a  story  of  Plato  speakix^  to  him 
with  rather  undue  vehemence,  and  of  his  replying 
with  calmness.  (RheL  iL  2a)  He  imparted  his 
doctrine  to  his  daughter  Arete,  by  whom  it  waa 
communicated  to  her  son,  the  younger  Aristippus 
(hence  called  /mrrpoS^oicrof),  and  by  him  it  is 
said  to  have  been  reduced  to  a  system.  Laertiua, 
on  the  authority  of  Sotion  (b.  c.  205)  and  Panae- 
tins  (b.  c.  143),  sives  a  ku^  list  of  books  whose 
anthonhip  is  ascnbed  to  Aristippus,  though  he  also 
says  that  Sosicrates  of  Rhodes  (b.  c.  255)  stalea, 
that  he  wrote  nothing.  Among  these  are  treatises 
IIcpl  ncu8c(as,  n^  'Afwrjif,  U§fii  TCxth  and 
many  others.    Some  epistles  attributed  to  him  are 


ARISTIPPUa 

deferrodly  rejected  m  forgeries  by  Bentley.  (Dw- 
urtatitmmPhalaria^^^lOi.)  One  of  these  u 
to  Arete,  and  ito  sporiousness  is  proTed,  among 
other  aignaents,  by  the  occurrence  in  it  of  tiie 
name  of  a  dtj  near  Cjiene,  BcpsWmi,  which  must 
have  been  giren  by  the  Macedonians,  in  whose 
dialect  fi  stands  for  ^  so  that  the  name  is  eqniva- 
lent  to  4«pcyunt,  tts  victorwa. 

We  shall  now  give  a  short  view  of  the  leading 
doctrines  of  the  earlier  Cyrenaic  school  in  gene* 
lal,  thoogh  it  is  not  to  be  understood  that  the 
system  was  wholly  or  even  chiefly  drawn  np  by 
^e  elder  Aristippos ;  but,  as  it  is  impossible  from 
the  loss  of  oontemporaiy  docnments  to  separate 
th6  parts  which  bdong  to  each  of  the  Cyrenaic 
philoscmhera,  it  is  better  here  to  combine  them  aO. 
From  the  &ct  pointed  out  by  Ritter  {GeaekiehU  der 
FiiUmopkie,  Til.  3^,  that  Arutotle  chooses  Endozns 
rather  than  Aristippos  as  the  representative  of  the 
doctrine  that  Pleasure  is  the  snmmom  bonum  {Eth, 
Nie.  X.  2),  it  seems  probable  that  but  little  of  the 
syatem  is  due   to  the  founder  of  the 


ARISTIPPD& 


2M 


The  Cyrenaics  despised  Physics,  and  limited  their 
inquiries  to  EthioB,  though  they  included  under 
that  tena  a  much  wider  range  of  science  than  can 
foiriy  be  reckoned  as  belonging  to  it  So,  too, 
Aristotle  accuses  Arisdppas  of  neglecting  mathe- 
matical as  a  study  not  concerned  with  good  and 
eril,  which,  he  said,  are  the  objects  OTen  of  the 
carpenter  and  tanner,  f  Af<slaf>A^  ii  2.)  They 
divided  Philosophy  into  nre  parts,  vis.  the  study 
of  (I)  Objects  of  Desire  and  ATcrsion,  (2)  Feel- 
ings and  Affections,  (3)  Actions,  (4)  Causes, 
(5)Ptoofii.  Of  these  (4)  is  deariy  connected  with 
physica,  and  (5)  with  logic. 

1.  The  first  of  the  five  diviuons  of  sdenoe  is 
the  only  one  in  which  the  Cyrenaic  view  is  con- 

with  the  Socntic  Socrates  considered 
(tie:  the  enjoyment  of  a  well-ordered 
mind)  to  be  the  aim  of  all  men,  and  Aristippas, 
taking  np  this  position,  pronounced  pleasure  the 
chief  good,  and  pain  the  chief  eril ;  in  proof  of 
which  he  referred  to  the  natural  feelings  of  men, 
children,  and  animals ;  but  he  wished  the  mind  to 
preserve  its  authority  in  the  midst  of  pleasure. 
Desire  he  could  not  admit  into  his  system,  as  it 
subjects  men  to  hope  and  fear :  the  WAof  of  hu- 
maa  Hfe  was  momentary  pleasure  (tiov6xpoyos^ 
/Mpunf ).  For  the  Present  only  is  ours,  the  Past  is 
gone,  and  the  Future  uncertain ;  present  happiness 
therefotre  is  to  be  sought,  and  not  w^cufiovla, 
which  ia  only  the  sum  of  a  number  of  happy  states, 
just  as  he  considered  life  in  general  the  sum  of 
partiealar  states  of  the  souL  In  this  point  the 
Cyienaica  were  opposed  to  the  Epicureans.  All 
pleasures  were  held  equal,  though  they  might  ad- 
mit oi  a  difiisrence  in  the  degree  of  their  purity. 
So  that  a  man  ought  never  to  covet  more  tnan  he 
possesses,  and  should  never  allow  himself  to  be 
overcome  by  sensual  enjoyment.  It  is  plain  that, 
eren  with  these  concessions,  the  Cyrenaic  system 
destroys  all  moral  unity,  by  proposing  to  a  man  as 
many  separate  t4\ii  as  his  lim  contains  moments. 

2.  The  next  point  is  to  determine  what  is  plea- 


*  Ritter  belieTes  that  Aristippus  is  hinted  at 
{Btk,  Nio.  lu  6)y  where  Aristotle  refutes  the  opi- 
nion,  that  happiness  consists  in  amusement,  and 
^waks  of  penona  holding  such  a  dogma  in  order 
to  recDimmend  themselves  to  the  fiivour  of  tyrants. 


sure  and  what  pain.  Both  are  positive,  i  si  piea" 
sure  is  not  the  gratification  of  a  want,  nor  does 
the  absence  of  pleasure  equal  pain.  The  absence 
of  either  is  a  mere  negative  inactive  state,  and 
both  pleasure  and  pain  are  motions  of  the  soul  (4k 
mnfcrsi).  Pain  was  defined  to  be  a  violent,  plea> 
sure  a  moderate  motion, — ^the  first  being  compared 
to  the  sea  in  a  storm,  the  second  to  the  sea  under 
a  light  breeze,  the  inteimediate  state  of  no-pleasura 
and  no-pain  to  a  calm — a  simile  not  quite  apposite, 
since  a  calm  is  not  the  middle  state  between  a 
storm  and  a  gentle  breese.  In  this  denial  of 
pleasure  as  a  state  of  rest,  we  find  Aristippos 
again  opposed  to  Epicurus. 

9.  Actions  are  in  themselvea  morally  indifferent, 
the  only  question  for  us  to  consider  being  their 
result ;  and  law  and  custom  are  the  only  authori- 
ties which  make  an  action  good  or  bad.  This 
monstrous  dogma  was  a  litUs  qualified  by  the 
sUtement,  that  the  advantages  of  injustice  are 
slight ;  but  we  cannot  agree  with  Bmcker  {Hi$L 
OriL  ii.  2),  that  it  is  not  clear  whether  the  Cyre- 
naics meant  the  hiw  of  nature  or  of  men.  For 
Laertius  says  expressly,  6  <nrou8a2»f  oi^iv  troww 
ir^«  5id  rds  hructlfitpot  ^fdas  ical  8<({«r,  and 
to  suppose  a  law  of  natura  would  be  to  destroy 
the  whole  Cyrenaic  system.  Whatever  conduces 
to  pleasure,  is  virtue— a  definition  which  of  course 
inaudes  bodily  exercise;  but  they  seem  to  have 
conceded  to  Socrates,  that  the  mind  has  the  great- 
est share  in  virtue.  We  are  told  that  they  pre- 
ferred bodily  to  mental  pleasure ;  but  this  state- 
ment must  be  qualified,  as  they  did  not  even  confine 
their  pleasures  to  selfish  gratification,  but  admitted 
the  welfiue  of  the  state  as  a  le^timate  aouroe  of 
happiness,  and  bodily  pleasure  itself  they  valued 
fi>r  the  sake  of  the  mental  state  resulting  from  it 

4.  There  is  no  universality  in  human  concep- 
tions ;  the  senses  are  the  only  avenues  of  know- 
ledge, and  even  these  admit  a  very  lunited  range 
of  information*  For  the  Cyrenaics  said,  that  men 
could  agree  neither  in  judgments  nor  notions, 
in  nothing,  in  fiwt,  but  names.  We  have  all 
certain  sensations,  which  we  call  wUU  or  noeei; 
but  whether  the  sensation  which  A  calls  white  is 
similar  to  that  which  B  calls  by  that  name,  we 
cannot  tell ;  for  by  the  common  term  tekiie  every 
man  denotes  a  distinct  object.  Of  the  causes 
which  produce  these  sensations  we  are  quite  igno- 
rant ;  and  from  all  thb  we  come  to  the  doctrine  of 
modem  philological  metaphysics,  that  truth  is 
what  each  man  troweth.  All  states  of  mind  are 
motions ;  nothing  exists  but  states  of  mind,  and 
they  are  not  the  same  to  all  men.  True  wisdom 
consists  therefore  in  transforming  disagreeable  into 
agreeable  sensations. 

5.  As  to  the  Cyrenaic  doctrine  of  proofs,  no 
evidence  remains. 

In  many  of  these  opinions  we  recognise  the 
happy,  careless,  selfish  disposition  which  charao- 
terized  their  author;  and  the  system  resembles  in 
most  points  those  of  Heradeitus  and  Protagoras, 
as  given  in  Plato's  Theaetetus.  The  doctrines 
that  a  subject  only  knows  objects  through  the 
prism  of  the  impression  which  he  receives,  and 
that  man  is  the  measure  of  all  things,  are  stated 
or  implied  in  the  Cyrenaic  system,  and  lead  at 
once  to  the  consequence,  that  what  we  call  reality 
is  appearance ;  so  that  the  whole  fobric  of  human 
knowledge  becomes  a  fimtastic  picture.  The  prin- 
ciple on  which  all  this  rests,  via.  that  knowledge 


soo 


ABISTOBULUS. 


it  senmtioii,  it  the  foundation  of  Locke*s  modem 
ideology,  though  he  did  not  peroeiye  its  connexion 
with  the  con8e([uences  to  which  it  led  the  Cyre- 
naics.     To  reme  these  «as  reserved  for  Hume. 

The  ancient  authorities  on  this  subject  are  Dio- 
genes Laertius,  iL  65,  &c.;  Seztus  Empiricns,  adv. 
Math,  Tu.  11 ;  the  places  in  Xenophon  and  Aris- 
totle  already  referred  to;  Cic.  Tuao.  m.  13,32, 
Aoad,  iv.  7, 46  ;  Euseb.  Praep,  Evang,  xiv.  18,  &c. 
The  chief  modem  works  are,  Kunhardt,  Dineriatio 
phiioB,-hM8torioa  de  Aristippi  PkUo9opkia  moraii, 
Helmstadt,  1795,  4to. ;  Wiehmd,  Aristif^  und 
£m^  seiner  Zeitgenoseen^  Leipx.,  1800-1802 ; 
Ritter,  Cfeackickte  der  PkUoeopkie,  vii.  3 ;  Bmcker, 
Hieioria  CriHca  Pkiloaophiae,  il  2,  3.  [G.  £.  L.  C] 

ARISTO  CAfMrrti)y  the  best,  a  surname  of 
Artemis  at  Athens.    (Pans,  i  29.  §  2.)      [L.  &] 

T.  ARISTO,  a  distinguished  Roman  jurist, 
who  lived  under  the  emperor  Trajan,  and  was 
a  friend  of  the  Younger  Pliny.  He  is  spoken  of 
by  Pliny  (  EpieL  22)  in  terms  of  the  highest  praise, 
as  not  only  an  excellent  man  and  profound  scholar, 
but  a  lawyer  thoroughly  acquainted  with  private 
and  public  law,  and  perfectly  skiUed  in  the  practice 
of  his  profession — ^in  short,  a  living  TT^eeaurtu  June, 
Of  his  merits  as  an  author,  Pliny  does  not  speak ; 
and  though  his  works  are  occasionally  mentioned 
in  the  Digest,  there  is  no  direct  extract  from  any 
of  them  in  that  compilation.  He  wrote  notes  on 
the  Libri  Poeteriormn  of  Labeo,  on  Cassius,  whose 
pupil  he  had  been,  and  on  Sabinus.  *^Aristo  m 
decreiU  FfwUiania^^  or  F^ntmianisy  ii  once  dted 
in  the  Digest  (29.  tit  2.  s.  ult) ;  but  what  those 
decreta  were  has  never  been  aatis&ctorily  explained. 
He  corresponded  with  his  contemporary  jurists, 
Celsus  and  Neiatius  (Dig.  19.  tit  2.  s.  19.  §  2, 
20.  tit  3.  s.  8,  40.  tit  7.  s.  29.  §  1)  ;  and  it  ap- 
pears to  us  to  be  probable  that  many  of  the  retponaa 
and  qfidoiae  oi  the  Roman  juriiconsnlts  were  not 
opinions  upon  cases  occurring  in  actual  practice, 
but  answers  to  the  hypothetical  questions  of  pupils 
and  legal  friends.  Other  works,  besides  those 
which  we  have  mentioned,  have  been  attributed  to 
him  without  sufficient  cause.  Some,  for  example, 
have  inferred  from  a  passage  in  Gellius  (xi.  18), 
that  he  wrote  de  furtie;  and,  from  passages  in  the 
Digest  (24.  tit  3.  s.  44.  pr. ;  8.  tit  5.  s.  8.  §  5 ; 
23.  tit  2.  s.  40),  that  he  published  books  under 
the  name  Digeata  and  Re^ftonea,  In  philosophy, 
this  model  ^  a  virtuous  lawyer  is  described  by 
Pliny  as  a  genuine  disciple  of  the  Porch.  He  has 
been  usually  supposed  to  belong  to  the  legal  sect  of 
Proculeians  [Capito],  though,  upon  one  point  at 
least  (Dig.  28.  tit  5.  s.  19),  his  opinion  diifered 
from  the  Proculeian  Pegasus,  and  accorded  with 
the  Sabinian  Javolenus.  (Strauch,  VUae  JCtorutn^ 
No.  12 ;  Grotius,  2,  8,  in  Franck*s  VUae  TtiperUtae 
JCtorum  Veterum,  HaL  1718  ;  Heinec.  Ifiat.  Jur, 
Rom.  §260, 1;  Zimmem,  Rom,  Reehia-Geet^khte^ 
ToL  L  §  89.)  [J.  T.  G.] 

ARISTO.    [Ariston.] 

ARISTOBU^LE  ('ApurrotfodAt}),  the  best  ad- 
viser, a  surname  of  Artemis,  to  whom  Themistocles 
built  a  temple  at  Athens  under  this  name ;  and  in 
it  he  dedicated  his  own  statue.  (Pint  Themitt, 
22  ^  FT    ^  1 

ARISTOBU'LUS  ('ApurrrfffovAoO.  1.  Of 
Cassandreia,  the  son  of  Aristobulus,  one  of  the  con>- 
panions  of  Alexander  the  Great  in  his  Asiatic  con- 
quests, wrote  a  history  of  Alexander,  which  was 
one  of  the  chief  sources  used  by  Arrian  in  the  com- 


ARISTOBULaS. 

position  of  his  work.  Aiistobnlus  lived  to  the  agtt 
of  ninety,  and  did  not  begin  to  write  his  history 
till  he  was  eighty-four.  (Lncian,  Macrab,  22.) 
His  work  is  also  frequently  referred  to  by  Athe- 
naeus  (iL  p.  43,  d.  vL  p.  251,  a.  x.  p.  434,  d.  xii. 
pp.  513,  £  530,  b.),  Plutarch  (Alea.  cc.  15,  16, 
18,  21,  46,  75),  and  Stiabo  (xL  pp.  509,  518, 
xiv.  p.  672,  XV.  pp.  691—693,  695,  701,  706, 
707,  714,  730,  xvi.  pp.  741,  766,  xviL  p.  824.) 
The  anecdote  which  Lucian  relates  (Quomocfo  kUi. 
eomerib.  c.  12)  about  Aristobulus  is  supposed  by 
modem  writers  to  refer  to  Oneucritus. 

2.  Plutarch  refers  to  a  work  upon  stones,  and 
another  upon  the  aifiurs  of  Italy,  written  by  an 
Aristobulus,  but  whether  he  is  &e  same  penon  as 
the  preceding,  is  uncertain.  (Plat  de  Fbiv,  c.  14* 
ParalL  Mm,  c  32.) 

3.  An  Alexandrine  Jew,  and  a  Peripatetic  phi- 
losopher, who  is  supposed  to  have  lived  under 
Ptolemy  Philometor  (began  to  reign  b.  c.  180), 
and  to  have  been  the  same  as  tiie  teacher  of 
Ptolemy  Eveigetes.  (2  Maooab,  i.  10.)  He  is  said 
to  have  been  the  author  of  commentaries  upon  the 
books  of  Moses  (*£{in^0-«ir  Ttis  VLteiOvkon  yget- 
^s)j  addressed  to  Ptolemy  Philometor,  which  are 
referred  to  by  Clemens  Alexandrinus  {Slronu  i. 
pp.  305,  b.  342,  b.  V.  p.  595,  c.  d),  Ensebios 
{Pfxup,  Ev,  vii.  13,  viiL  9,  ix.  6,  xiiL  12),  and 
other  eodenastical  writers.  The  object  ol  this 
work  was  to  prove  that  the  Peripatetic  philosophy, 
and  in  fiict  almost  all  the  Greek  philosophy,  was 
taken  from  the  books  of  Moses.  It  is  now,  how- 
ever, admitted  that  this  work  was  not  written  by 
the  Aristobulus  whose  name  it  bears,  but  by  some 
later  and  unknown  writer,  whose  object  was  to 
induce  the  Greeks  to  pay  respect  to  the  Jewidi 
literature.  (Valckenaer,  Diatribe  de  Aris^Amla, 
Judaeoj  &c.  edita  poet  €mdorit  mortem  ab  J.  Imzot 
doy  Lugd.  Bat  1806.) 

4.  A  brother  of  Epicurus,  and  a  follower  of  his 
philosophy.  (Diog.  Laert  x.  3,  Pint  No»  poeee 
euaviter  tivi  eec  Ejnc  p.  1 103,  a.) 

ARISTOBU'LUS  (;Apurr6€ov\os\  princes  of 
Judaea.  1.  The  eldest  son  of  Johannes  H3rrcanns. 
In  B.  a  1 10  we  find  him,  toffether  with  his  second 
brother  Antigonus,  suoces8f\idly  prosecuting  for  his 
father  the  siege  of  Samaria,  which  was  destroyed 
in  the  following  year.  (Joseph.  Ant  xiiL  10.  §§  2, 
3 ;  BeU,  Jud,  L  2.  §  7.)  Hyrcanus  dying  in  107, 
Aristobulus  took  the  title  of  king,  this  being  the 
first  instance  of  the  assumption  of  that  name  among 
the  Jews  since  the  Babylonish  captivity  (but  comp. 
Strab.  xvi  p.  762),  and  secured  his  power  by  the 
imprisonment  of  all  his  brothers  except  his  fovourite 
Antigonus,  and  by  the  murder  of  his  mother,  to 
whom  Hyrcanus  had  left  the  government  by  wilL 
The  life  of  Antigonus  himself  was  soon  sacrificed  to 
his  brotherls  suspicions  through  the  intrigues  of  the 
queen  and  her  party,  and  the  remorse  felt  by 
Aristobulus  for  this  deed  increased  the  illneas 
under  which  he  was  suffering  at  the  time,  and 
hastened  his  death.  (&  c.  106.)  In  hU  reign  the 
Ituraeans  were  subdued  and  compelled  to  adopt 
the  observance  of  the  Jewish  law.  He  alao  re- 
ceived the  name  of  ^i\iKKr(if  from  the  &vour  which 
he  shewed  to  the  Greeks.  (Joseph*  Ant,  xiiL  II ; 
BelL  Jud,  L  3.) 

2.  The  younger  son  of  Alexander  Jannaens  and 
Alexandra.  (Joseph.  Ant,  xiii.  16.  §  1;  BeU,  Jmd, 
1.  5.  §  1.)  During  the  nine  years  of  his  mother^ 
reign  he  set  bimaelf  against  the  party  of  the  Phaii- 


ARISTOBULUS. 

nei,  whoM  infloenee  aha  had  restored  ;  and  afler 
bar  death,  B.  a  70»  he  made  war  againat  his  eldest 
hfother  Hyrcaniia,  and  obtained  from  him   the 
RBijpatioii  of  the  oown  and  the  hiffh-priesthood, 
chi^j  through  the  aid  of  his  iather^s  friends, 
whom  Alexandra  had  phced  in  the  soTend  fbii- 
reases  of  the  conntrf  to  asTe  them  from  the  Ten- 
geance  of  the  Phanaeea.     (Joseph.  AmL  TJii,  16, 
ziY.  1.  §  2;  BelL  JudL  i  5,  6.  $  1.)    In  n.  c.  65 
Jndaea  was  inraded  by  Aretas,  king  of  Arabia 
Petraea,  with  whom,  at  the  inatigation  of  Antipater 
the  Idnmaean,  Hjicanua  had  taken  lefoge.     By 
him  Anstobolos  waa  defeated  in  a  battle  and  be* 
aieged  in  Jeniaalem  ;  but  Aretas  waa  obliged  to 
niae  the  siege  by  Scannu  and  Gabinios,  Pompey^s 
Eeatenants,  whose  interrention  Aristobulas  had 
pmchaaed.  (Joseph.  A»L  zit.  2,  3.  $  2;  BM.  Jud. 
i  6.  §§  2,  9.)    In  B.  a  68,  he  pleaded  his  cause 
before  Pompey  at  Damascos,  bnt,  finding  him  dis- 
posed to  &Toar  Hyitanos,  he  returned  to  Jodaea 
and  prepared  for  war.    On  Pompey^s  approach, 
Aristobohis,  who  had  fled  to  the  fortress  of  Alez- 
andreioD,  was  penuaded  to  obey  his  summons  and 
appear  before  him ;  and,  being  compelled  to  sign 
■n  order  for  the  surrender  of  his  garrisons,  he 
withdrew  in  impotent  diKontent  to  Jerusalem. 
Pomp^  adll  advanced,  and  Aiistobulus  attain  met 
him  and  made  submission ;  but,  his  friends  in  the 
oty  refusing  to  perfonn  the  terms,  Pompey  be- 
sieged and  took  Jerusalem,  and  carried  away  Aria* 
tobolns  and  his  children  as  prisonen.     (Joseph. 
AmL  ziT.  3,  4 ;  BeiL  Jud.  i.  6,  7 ;  Pint  Pomp. 
cc  39,  45 ;  Strab.  xrl  p.  762 ;  Dion  Caaa.  zxzriL 
15,  1 6.)     Appian  (BelL  MUh.  c.  117)  eironeously 
repreaente  hun  as  having  been  put  to  death  imme- 
diately after  Pompey^s  triumph.    In  &  c.  57,  he 
escaped  from  his  confinement  at  Rome  with  his 
•on  Antigonns,  and,  returning  to  Judaea,   waa 
joined  by  laige  numben  of  ms  countrymen  and 
renewed  the  war;  bnt  he  was  besieged  and  taken 
at  Machaems,  the  fortifications  of  which  he  was 
attempting  to  restore,  and  waa  sent  back  to  Rome 
by  Oabinins.    (Joseph.  A«U  ziy.  6.  $  1 ;  BdL  Jud. 
1.  &  §  6 ;  Plut.  AnL  c.  3 ;  Dion  Cass,  zzziz.  56.) 
In  B.  c.  49,  he  was  again  released  by  Julius  Cae- 
aar,  who  aent  him  into  Judaea  to  forward  his  in- 
tereato  there ;  he  was,  however,  poisoned  on  the 
way  by  some  of  Pompey^s  party.    (Joseph.  Ant. 
ziv.  7.  f  4;  BeU.  Jmd.  L  9.  §  1;  Dion  Cass.  zU. 
18) 

3.  Grandson  of  No.  2,  was  the  son  of  Alexan- 
der and  brother  of  Herod^s  wife  Mariamne.  His 
mother,  Alexandra,  indignant  at  Herod^s  having 
eonfened  the  high-priesthood  on  the  obscure  Ana- 
nehis^  endeavoured  to  obtain  that  office  for  her  son 
from  Antony  through  the  influence  of  Cleopatra. 
Hend,  fearing  the  consequences  of  this  application, 
and  mged  by  Mariamne^s  entreaties,  deposed 
Anandna  and  made  Aristobnlus  high-priest,  the 
latter  being  only  17  yean  old  at  the  time.  The 
king,  however,  still  suspecting  Alexandra,  and 
keeping  a  strict  and  annoying  watch  upon  her 
movementa,  she  renewed  her  complaints  and  de- 
aigns  againat  him  with  deopatra,  and  at  length 
node  an  attempt  to  escape  into  Egypt  with  her 
son.  Herod  discovered  this,  and  affected  to  par- 
don it;  bnt  aoon  alter  he  caused  Aristobnlus  to  be 
treacherously  drowned  at  Jericho,  B.  c.  35.  (Jo- 
seph. Amt  XT.  2,  3;  BelL  Jud.  L  22.  $  2.) 

4  One  of  the  sons  of  Herod  the  Great  by 
Uariamne,  was  sent  with  his  brother  Alexander  to 


ARISTOBULUS. 


3M 


Rome,  and  educated  in  the  house  of  Pollio.  (Jo- 
seph. Ant.  XV.  10.  $  1.)  On  their  return  to 
Judaea,  the  suspicions  of  Herod  were  excited 
against  them  by  their  brother  Antipater  [Anti- 
patbr],  aided  by  Pheroras  and  their  aunt  Salome, 
though  Berenice,  the  daughter  of  the  latter,  was 
married  to  Aristobnlus ;  the  young  men  themselves 
supplying  their  enemies  with  a  handle  a^nst  them 
by  the  indiscreet  expression  of  their  indignation  at 
their  mother^s  death.  In  b.  c.  11,  they  were  ac- 
cused by  Herod  at  Aquileia  bdbre  Augustus, 
through  whose  mediation,  however,  he  was  recon- 
ciled to  them.  Three  yean  after,  Aristobnlus  was 
affain  involved  with  his  brother  in  a  charge  of 
plotting  against  their  fiither,  but  a  second  reconci- 
liation was  effected  by  Archebius,  king  of  Cappa- 
docia,  the  fother-in-law  of  Alexander.  A  third 
accusation,  through  the  arte  of  Enrydes,  the  Lace- 
daemonian adventurer,  proved  fetal :  by  permis- 
sion of  Augustus,  the  two  young  men  were 
arraigned  by  Herod  before  a  council  convened  at 
Berytus  (at  which  they  were  not  even  allowed  to 
be  present  to  defSnid  themselves),  and,  beinff  con- 
demned, were  soon  after  strangled  at  Sebaste, 
B.  c.  6.  (Joseph.  AnL  xn.  1-— 4,  8,  10,  11 ;  BelL 
Jud.  I  23—27  ;  comp.  Strab.  xvi.  p.  765.) 

5.  Sumamed  ^the  Younger**  (^i  pedrrefos^  Joseph* 
AnL  XX.  1.  §  2)  was  son  of  Anstobulus  and  Bere- 
nice, and  grandson  of  Herod  the  Great.  (Joseph. 
Ant.  xviiL  5.  §  4;  Bs^^  Jud.  i.  2a  g  1.)  Himself 
and  his  two  brothers, — ^Agrippa  I.,  and  Herod  the 
future  king  of  Chalds, —  were  educated  at  Rome 
together  with  Claudius,  who  was  afterwards  em- 
peror, and  who  appean  to  have  always  regarded 
Aristobnlus  with  great  fevour.  (Joseph.  Ant  xviiU 
5.  §  4, 6.  S  1,  XX.  1.  §  2.)  He  lived  at  enmity  with 
his  brother  Agrippa,  and  drove  him  from  the  pro- 
tection of  Flaccus,  proconsul  of  Syria,  by  the 
charge  of  having  been  bribed  by  the  Damascenes 
to  support  their  cause  with  the  proconsul  agaiust 
the  Sidonians.  (Joseph.  Ani.  xviii.  6.  $  3.)  When 
Caligula  sent  Petronius  to  Jerusalem  to  set  up  his 
statues  in  the  temple,  we  find  Aristobulus  joining 
in  the  remonstrance  against  the  measure.  (Joseph. 
AnL  xviiL  8;  BdL  Jud.  ii.  10;  Tac.  HisL  v.  9.)  He 
died  as  he  had  lived,  in  a  private  station  (Joseph. 
BdL  Jud.  ii.  11.  §  6),  having,  as  appean  from  the 
letter  of  Claudius  to  the  Jews  in  Josephus  (AnL 
xz.  1.  §  2),  surrived  his  brother  Agrippa,  whose 
death  took  place  in  ▲.  n.  44.  He  was  married  to 
lotapa,  a  princess  of  Emessa,  by  whom  he  left  a 
daughter  of  the  same  name.  (JosepL  AnL  xviii. 
5.  §  4;  BeU.  Jud.  ii.  11.  §  6.) 

6.  Son  of  Herod  king  of  Chalcis,  grandson  of 
the  Aristobulus  who  was  strangled  at  Sebaste,  and 
great-grandson  of  Herod  the  Great.  In  a.  d.  55, 
Nero  made  Aristobulus  king  of  Armenia  Minor,  in 
order  to  secure  that  province  fin>m  the  Parthians, 
and  in  A.  D.  61  added  to  his  dominions  some  por- 
tion of  the  Greater  Armenia  which  had  been  given 
to  Tigranea.  (Joseph.  Ant.  xx.  8.  §  4 ;  Tac  Ann. 
xiii.  7»  xiv.  26^  Aristobulus  appean  e^so  (Joseph. 
BelL  Jud.  viL  7.  §  1)  to  have  obtained  from  the 
Romans  his  fether^s  kingdom  of  Chalcis,  which  had 
been  taken  from  his  cousin  Agrippa  II.,  in.  a.  d. 
52;  and  he  is  mentioned  as  joining  Caesennius 
Paetus,  proconsul  of  Syria,  in  the  war  against 
Antiochus,  king  of  Commagene,  in  the  4th  year  of 
Vespasian,  a.  o.  73.  (Joseph.  Lo.)  He  was  mar- 
ried to  Salome,  daughter  of  the  infarooos  Herodias, 
l^  whom  he  had  three  sons,  Herod,  Agrippa,  and 


302 


ARISTOCLES. 


Aristobolns ;  of  these  nothing  further  u  recorded. 
(Jo»ph.  AnL  xviii.  5.  §  4.)  [B.  E.] 

ARISTOBUliUS,  a  painter,  to  whom  Pliny 
fxzzT.  40.  §  42)  giTes  the  epithet  Strub,  whi^ 
Sillig  nnderstands  of  one  of  the  Cycladei.  [P.  S.] 
ARISTOCLEIA  (*ApMrr4(icX«ia),  a  prieetees  in 
Delphi,  from  whom  Pythagoras  said  that  he  had 
received  many  of  his  precepts.  (Porphyr.  §  41. 
p.  41,  ed.  Kiister.)  She  is  called  Themistocleia 
in  Diogenes  LaSrtins  ^TiiL  21),  and  Theodeia 
in  Soidas.  (s.  «.  Uveeeydpas.)  Pythagoras  is  laid 
to  have  written  a  letter  to  her.  See  Fabric.  BibL 
Oraea  L  p.  881.  ^ 

ARISTOCLEIDAS  CApuiroic\9iBas\  of  Ae- 
gina,  son  of  Aristophanes,  won  the  yietoiy  in  the 
Pancntiom  in  the  Nemean  Games,  but  it  is  not 
known  in  what  Olympiad.  Dissen  conjectnres 
that  it  was  gained  before  the  battle  of  Sahunis. 
The  third  Nemean  Ode  of  Pindar  Is  in  his  honour. 
ARISTOCLEIDES  ('A/N<mNcXf(8t|t),  a  cele- 
Inated  phyer  on  the  cithara,  who  traced  his  de- 
scent from  Terpander,  lived  in  the  time  of  the 
Persian  war.  He  was  the  master  of  Phrynis  of 
Mytilene.  (SchoL  ad.  Arittopk,  Nvb,  958 ;  Sni- 
das, «.  0.  ^ptfvtt.)    [Phrynis.] 

ARISTOCLEITUS  CApurrSicXttTos),  as  he  is 
called  by  Plutarch  (Lyaand.  c.  2),  or  Aiistocritos 
{^ApurrdKptros)  or  Aristocrates  (^AptaroKpdrris)^  as 
he  is  called  by  Pausanias  (iii.  6.  §  4,  8.  §§  S,  5, 
vi  8.  §  6,  Ac.),  the  &ther  of  Lynnder,  the  Spar- 
tan lawgiver. 

ARrSTOCLES  CApiflfToicX^f).  1.  Of  Rhodes, 
a  Greek  gnunmarian  and  rhetorician,  who  was  a 
contemporary  of  Strnbo.  (ziv.  p.  655.)  He  is 
probably  the  writer  of  whom  Ammonius  (de  D^, 
Foe.  under  hmtifitot)  mentions  a  work  wtfA 
woiirrcK^f.  There  are  several  other  works:  viz. 
irtpl  8ia\^irr9v  (EtymoL  M.  «.  v.  leSfia ;  comp. 
Cramer'k  AmtedoL  L  p.  231,  iil  p.  298),  Aattdimif 
woXenta  (Athen.  iv.  p.  140),  and  a  work  on  the 
history  of  Italy,  of  which  Plutarch  (ParaL  Minor. 
25,  41)  mentions  the  third  book, — which  are 
ascribed  to  Aristodes;  but  whether  all  or  only 
some  of  them  belong  to  Aristocles  the  Rhodian,  is 
uncertain.  (Compare  Clem.  Alex.  Slrom.  vL  p.  267; 
Varr.  dsLbig.  Lot  z.  10,  75,  ed.  MiUler ;  Dionya. 
HaL  Dma$yA.  a) 

2.  Of  Pergamus,a  sophist  and  rhetorician,  who 
lived  in  the  time  of  the  emperors  Trajan  and 
Hadrian.  He  spent  the  early  part  of  his  life  upon 
the  study  of  the  Peripatetic  philosophy,  and  during 
this  penod  he  completely  neglected  his  outward 
appearance.  But  afterwards  he  was  seised  by  the 
desire  of  becoming  a  rhetorician,  and  went  to 
Rome,  where  he  enrolled  himself  among  the  pupils 
of  Herodes  Atticus.  After  his  return  to  Pergamua, 
he  made  a  complete  change  in  his  mode  of  iSe,  and 
appears  to  have  enjoyed  a  neat  reputation  as  a 
teacher  of  rhetoric.  His  dedamations  are  praised 
for  their  perspicuity  and  for  the  purity  of  the  Attic 
Greek;  but  they  were  wanting  in  passion  and 
animation,  and  resembled  philosophical  discussiona. 
Suidas  ascribes  to  him  a  work  on  rhetoric  {t4x^ 
^opuci\  letters,  declamations,  &c  (Philoatr.  ViL 
Sopk.  u.  3 ;  Suidas,  $.  o.  *AptffTOKXiis ;  Eudoa  p.  66.) 

3.  Of  Messene,  a  Peripatetic  philosopher,  whose 
i^e  is  uncertain,  some  placing  him  three  centuries 
before  and  othera  two  centuries  after  Christ  But 
if  the  statement  is  correct,  that  he  was  the  teacher 
of  Alexander  Aphrodisias  (CyrilL  e.  JwL  ii  p.  61), 
he  must  have  lived  about  the  beginning  of  the  third 


aristocles: 

century  after  Christ.  According  to  Suidas  («.  «.) 
and  £udocia(p.  71),  he  wrote  several  works: — 

1.  Il^cpor   (nrvuSoj^pet    Ofnipos  ^   HA^bwr. 

2.  Tf  x»w  ^irropimU.  3.  A  work  on  the  god  Senpis. 
4.  A  work  on  Ethics,  in  ten  books :  and  5.  A  work 
on  Philosophy,  likewise  in  ten  books.  The  last  of 
these  works  appean  to  have  been  a  history  of  phi> 
losophy,  in  which  he  treated  of  the  phUosophers, 
their  schools,  and  doctrines.  Several  fragments  of 
it  are  preserved  in  Ensebius.  {Praap.  Ewmg,  xiv. 
1 7-21,  XV.  2, 1 4 ;  Compw  Theodoret.  Tkerap.  Serm. 
8,  and  Suidas^  who  also  mentiona  some  other  wotks 
of  his.) 

4w  A  Stoic  philoaopher,  who  wrote  a  oommentaiy 
in  four  books  on  a  work  of  Chrysippns.  (Said.  9.P. 
*A^0Toic\i|t.) 

6.  A  musician,  to  whom  AthemMus  (iv.  p.  174) 
attributes  a  work  wtpl  x^k^^. 

6.  The  author  of  an  epigram  in  the  Greek  An- 
thology. {AppmL  Bpigr.  a.  7,  ed.  Tanehnits.) 

7.  The  author  of  a  work  called  na^o(a,  whidi 
consisted  of  several  books.  Jaooba  {pd  AntkoL  Or. 
xiiL  p.  862)  is  of  opinion,  that  he  is  the  same  aa 
the  Messenian.  Some  fragmenta  of  his  are  pre* 
served  in  Stobaeus  (Florke^.  64,  37)  and  the 
Scholiast  on  Pindar.  UHymp.  viL  66.)     [L.  S.J 

ARI'STOCLES  (^AfM^TMcA^t),  a  phyaidai], 
whose  medidnes  are  several  times  quoted  by  An- 
dromachns.  (Ap.  GaL  De  (ha^fot.  Medioaan.  see. 
Zoom,  vi  6,  vol  xiL  p.  936 ;  ibid.  viiL  7,  voL  xiii. 
d,  pw  205 ;  De  Oompoe.  Modieam.  me.  Gem.  vii. 
7,  vol  xiii  p.  977.)  He  is  also  mentioned  in  the 
first  volume  of  Cramer^  Aneedala  Oraaoa  Pari^ 
tiemitk,  p.  395.  Nothing  is  known  of  the  eventa 
of  his  life,  but  he  must  have  lived  some  time  in  «- 
before  the  first  century  after  Christ.      [  W.  A.  O.] 

ARrSTOCLES(*A^NOToic\9j),  sculptors.  Frtmi 
different  passages  in  Pansaniaawe  leam  the  Callow^ 
ing  particulars : — 

(1.)  Aristodes  of  Cydoma  waa  one  of  the  moat 
andent  sculptors ;  and  though  his  age  could  not  be 
deariy  fixed,  it  was  certain  that  he  flonrisbed  be- 
fore Zande  was  called  Measene  (Pans.  v.  25i.  §  6), 
that  is,  before  494  &  c. 

(2.)  The  starting>pillar  of  the  Hippodrome  at 
Olympia  was  made  by  Cleoetas,  the  same  aeulptor 
by  wnom  there  was  a  atatne  at  Athena  bearing 
this  inscription: 

*Of  Ti)r  ittwi^f^irw  *0\v^<aif  sSporo  apwroi 
Tc8(«  fM  KAco^TOf  vUs  'AfN0ToicX4ous. 
(vi  20.  §  7.) 

(3.)  There  was  an  Aristodes,  the  pnpfl  and  aon 
of  Cleoetas.  (v.  24.  §  1.) 

(4.)  Aristodes  of  Sicyon  waa  the  bretlMr  of 
Canadius,  and  not  much  inferior  to  him  in  reputa- 
tion. TUs  Aristocles  had  a  pupil,  SynnoSn,  who 
was  the  fether  and  teacher  of  Ptolichua  of  Angina, 
(vi  9.  g  1.)  We  are  also  told,  in  an  qngiam  hj 
Antipater  Sidonius  {Greek  AnikoL  ii  pw  15,  no.  S&, 
Jacobs),  that  Aristocles  made  one  of  three  atatnea 
of  the  Muses,  the  other  two  of  whidi  were  made 
by  Afidadas  and  Canachus.   [Agujida8.] 

(5.)  Pantaas  of  Chios,  the  disdple  and  son  of 
Sostratus,  was  the  seventh  disciple  redconed  in 
order  from  Aristodes  of  Sicyon  (Pans,  vi  3.  §  4), 
that  is,  according  to  a  mode  of  reckoning  whi«^ 
was  common  with  the  Oraeka,  counting  both  the 
first  and  the  last  of  the  series. 

From  these  pasaagea  we  infer,  that  there  were 
two  sculptors  of  this  name :  Aristodes  the  ekler, 
who  ia  called  both  a  Cydonian  and  a  ^cyonian. 


ARISTOCRATEd. 

probablj  because  he  was  bom  at  Cydonta  and 
pncdaed  and  taaght  his  art  in  Sieyon ;  and  Aris- 
tocka  the  jonnger,  of  Sieyon,  who  was  the  grand- 
■on  of  the  fonner,  son  of  Cleoetas,  and  biotiier  of 
Csnaehns :  and  that  these  artists  founded  a  school 
of  scnlptare  at  Sieyon,  which  secured  an  hereditary 
reputation,  and  of  which  we  haTe  the  heads  for 
seren  generations,  namely,  Aristodes,  Cleoetas, 
Aristocks  and  Canachus,  Synnoon,  Ptolichus, 
Sostratus,  and  Pantias. 

There  is  some  difficulty  in  determining  the  age 
of  these  artists ;  but,  supposing  the  date  of  Coina- 
cfaua  to  be  fixed  at  about  540 — 508  &  c.  [Cana- 
chus], we  hare  the  date  of  Ms  brother,  the  younger 
Aristodes,  and  allowing  30  years  to  a  generation, 
the  elder  Aristodes  must  hare  lived  about  600 — 
568  B.  a  Boekh  (Cbrp.  Intcr^.  i.  p.  89)  places 
him  tmaMdiitddy  before  the  period  when  Zande 
was  first  called  Mesaene,  but  there  is  nothing  in 
the  words  of  Pansanias  to  require  such  a  restric- 
tion. By  extending  the  calculation  to  the  other 
artista  mentioned  above,  we  get  the  following  table 
of  dates: 

1.    Aristodes  flourished  600  to  668  a  a 
2L    Cleoetas  «         570—538    ^ 

»-{^»}  »     "'^•»»  » 

4.  Synnocjn         „         510—478    , 

5.  Ptolichus        „         480 — 448    „ 

6.  Sostratus         „         450—418    „ 

7.  Pantias  „  420—388  „ 
These  dates  are  found  to  agree  very  well  with  all 
that  we  know  of  the  artists.  (See  the  respectiye 
artidea.)  Sillig  (CaiaL  Art  «.  o.)  gives  a  table 
which  does  not  materially  differ  from  the  above. 
He  caledates  the  dates  at  564,  536,  508,  480, 
45*2,  424,  and  Sd6  B.  c.  respectively.  In  this 
computation  it  has  been  assumed  that  the  Mer 
Canachns  was  the  brother  of  the  ymmper  Aristo- 
des, and  that  Pantias  was  the  seventh  in  order 
from  the  eider  Aristodes.  Any  other  supposition 
would  throw  the  whole  matter  into  confusion. 

Pansanias  mentions,  as  a  work  of  the  elder 
Aristodes,  a  group  in  bronae  representing  Hercules 
struggling  for  a  girdle  with  an  Amaaon  on  horse- 
back, which  was  dedicated  at  Olympia  by  Evagoras 
of  Zande  (r.  25.  §  6);  and,  as  a  woric  of  the 
younger,  a  grdup  in  bronze  of  Zeus  and  Ganymede, 
dedicated  at  Olympia  by  Onothis,  a  Thessalian. 
(v.  24.  §  1.)  The  Muse  by  the  hitter,  mentioned 
above  (4),  was  in  bronse,  hdd  a  lyre  (x^Avt), 
and  was  intended  to  repreaent  the  Muse  of  the 


ARISTOCYPRUa 


808 


I  of 


[P.S.] 


ae  genus  o 

ARISTOCLI'DES,  a  painter  mentioned  by  Pliny 
(xzxT.  U.S.  40)  as  one  of  those  who  deserved  to 
be  ranked  next  to  the  masters  m  their  art  Hu 
^e  and  country  are  unknown.  He  painted  the 
temple  of  ApoUo  at  DelphL  [C.  P.  M.] 

ARIST(yCRATES('Ap«rT0icp««Ti|0.  I.King 
of  Oichomenus  in  Aitadia,  son  of  Aechmis,  was 
stoned  to  death  by  his  people  for  violating  the 
vifgiii-priestess  of  Artemis  Hymnia,  (Panib  viiL 
5w  §  8,  13.  §  4.) 

2.  Ki^g  of  Orehomenus  in  Arcadia,  eon  of  Hioe- 
taa,  and  gnndson  of  the  preceding,  was  the  leader 
of  the  Arcadians  in  the  second  Messenian  war, 
when  they  espoused  with  other  nations  in  the  Pe- 
lopoDDesas  the  side  of  the  Messenians.  He  was 
bribed  by  the  Lacedaemonians,  and  was  guilty  of 
treachery  at  the  battle  of  the  Trench ;  and  when 
this  was  discovered  some  years  afterwards,  he  was 


to  death  by  the  Arcadians.  His  fomBy 
was  deprived  of  the  sovereignty  according  to  Pan- 
sanias, or  completdy  destroyed  according  to  Poly« 
bius ;  but  the  latter  statement  at  all  events  cannot 
be  correct,  as  we  find  that  his  son  Aristodamus 
ruled  over  Orehomenus  and  a  great  part  of  Arca- 
dia. The  date  of  Aristocmtes  appears  to  have 
been  about  b.  a  680—640.  (Strab.  viiL  pw  362 ; 
Paus.  iv.  17.  § 4, 22.  §2,  &&,  viii.  5.  §  8 ;  Polyb. 
iv.  33 ;  Plut  <b  mra  Num,  VunL  c  2  j  MuUer» 
Aeffmetiea,  p.  65,  Dor,  i.  7.  §  11.) 
a.  The  aon  of  Soellias.    See  below. 

4.  A  person  against  whom  Demosthenes  wrote 
an  oration.  He  wrote  it  for  Euthydes,  who  ac- 
cused Aristocrates  of  proposing  an  illegal  decree  in 
rdation  to  Charidemns.     [Chaiuobmu&] 

5.  General  of  the  Rhodians,  about  b.  g.  154, 
apparently  in  the  war  against  tiie  Cretans.  (Po- 
lyb. zxxiii.  9,  with  Scweighauser^  note.) 

6.  An  historian,  the  son  of  Hipparehus,  and  a 
Spartan,  wrote  a  work  on  Lacedaemonian  a&in 
(AoNwruc^),  of  which  Athenaeus  ^iii  p.  82,  e.) 
quotes  the  fourth  book,  and  which  is  aUio  reforred 
to  by  Plutarch  (l^cuty.  4,  31,  Pkilop.  16),  and 
other  writers.  (Steph.  «.  m  'AUirrts  i  SchoL  ad 
Sopk.  Thick.  270.) 

ARISTO'CRATES  QApurTottp^hm»\  an  Athe- 
nian of  wealth  and  influence  (Pkt.  Ooiy,  p.  472,a.), 
son  of  Soellias,  attached  himself  to  the  oligarchical 
party,  and  was  a  member  of  the  goverament  of  the 
Four  Hundred,  which,  however,  he  was,  together 
with  Theramenes,  a  main  instrument  in  overUirow- 
ing.  (Thuc.  viii.  89,  92 ;  Lys.  &  EraL  p.  126 ; 
Demosth.  o.  Theocr,  p.  1343.)  Aristophanes  (Av* 
126)  refen  to  him  with  a  panning  allusion  to  his 
name  and  politics.  In  407,  when  Aldbiades,  on 
his  return  to  Athens,  was  made  commander-in- 
due^ Aristocrates  and  Adeimantus  were  elected 
generals  of  the  land  forces  under  him.  (Xen.  Hell, 
i.  4.  §  21 ;  eomp.  Diod.  ziii  69 ;  Nep.  Ale.  c.  7.) 
In  the  same  year,  Aristocrates  was  appointed  one 
of  the  ten  commanders  who  superseded  Alcibiades, 
and  he  was  among  the  six  who  were  brooght  to 
trial  and  executed  afier  the  battle  of  Aiginusae, 
B.  c.  406.  (Xen.  HeU.  L  5.  |  16,  6.  |  29,  7. 
§§  2,  34  ;  Diod.  xiii.  74,  101.)  [E.  £.] 

ARISTO'CRATES  ('ApcoTow^THf),  a  gnun- 
marian,  whose  remedy  for  the  tooth-ache  is  pre- 
served by  Andromaehus  (apw  GaL  De  Compo$. 
Medieam.  see.  i:;oo.  v.  5,  vd.  xii.  pp.  878,  879), 
and  who  must  therefore  have  lived  some  time  in  or 
before  the  fint  century  after  Christ.  He  is  also 
mentioned  in  the  fint  volume  of  Giamer^s  Aneodota 
Oraeoa  Parmmaia^  p.  395.  [ W.  A.  G.] 

ARISTO'CREON  (*AfN«TOjrpfW),  a  son  of  the 
sister  of  Chrysippns,  and  a  pupil  of  the  hitter. 
(Diog.  Laert.  viL  185 ;  Plut  de  Stoic  Repmgn,  p. 
1033.)  Whether  this  is  the  same  Aristocreon,  9* 
the  one  who  wrote  a  description  of  the  world  or  at 
least  of  Egypt,  is  uncertain.  (Plin.  IT.  N.  v.  9.  a. 
10,  vi.  29.  s,  35,  30.  s.  35;  Adian,  H.  A.  vii. 
40.) 

ARISTO'CRITUS  (^hpurrSKpiros).  1.  Father 
of  Lyaander.     [Ajustoclbttus.] 

2.  A  Greek  writer  upon  MUetus  (Schol.  ad 
ApolL  Mod,  i  186),  who  u  quoted  by  Parthenius 
(c.  1 1),  and  PUny.     (H.  N.  v.  31.  a.  37.) 

ARISTOCY'PRUS  CApMrrrfjcvrpos),  son  of 
Philocypms,  whom  Solon  visited,  the  king  of  Soli 
in  Cyprus,  fell  in  the  battle  against  the  Persians, 
B.c49a     (Herod.  V.  113.) 


804 


ARISTODEMUS, 


ARISTODE'ME  ('Apurr<a^ii\  a  Sicyonian 
womaDy  who,  aocordmg  to  a  local  tradition  of 
Sicyon,  became  the  mother  of  Aiatos  by  Asclepins, 
in  Uie  form  of  a  dmgon  (terpent).  A  painting  of 
her  and  the  dragon  existed  at  Sicyon  in  the  tem- 
ple of  Asdepius.  (Paua.  ii.  10.  §  3,  iv.  U.  §  5.) 
A  daughter  of  Priam  of  thia  name  occutb  in 
ApoUod.  liL  12.  §  5.  [L.  &] 

ARISTODETMUS  CAparrrfJiiAioi),  a  ton  of 
Aristomachus,  and  a  deioendant  of  Heracles,  was 
married  to  Argeia,  by  whom  he  became  the  fkther 
of  Eurysthenes  and  Proclea.  According  to  some 
traditions  Aristodemos  was  killed  at  Naapactns  by 
a  flash  of  lightning,  just  as  he  was  setting  out  on 
his  expedition  into  Peloponnesus  (ApoUod.  iL  8.  § 
2,  ftic),  or  by  an  arrow  of  Apollo  at  Delphi  be- 
cause he  had  consulted  Heracles  about  the  retom 
of  the  Heradids  instead  of  the  Delphic  onde. 
(Paus.  ilL  1.  §  5.)  According  to  this  tradition, 
Eurysthenes  and  Prodes  were  the  first  Hendid 
kings  of  Lacedaemon ;  but  a  Lacedaemonian  tisr 
dition  stated,  that  Aristodemus  himself  came  to 
Sparta,  was  ^e  first  king  of  his  rsoe,  and  died  a 
natural  death.  (Herod,  vi.  52 ;  Xenop^.  AgesiL  8. 
§  7.)  Another  Heradid.  of  this  name,  the  giand- 
fiither  of  the  fi>rmer,  is  mentioned  by  Euripides. 
(Ap.  Sckol.  ad  Find.  Isth.  iv.  104.)  [L.  S.] 

ARISTODE'MUS  {*AptarS9rifios),  the  Spartan, 
when  the  last  battle  at  Thermopylae  was  expected, 
was  lying  with  Eurytus  sick  at  Alpeni ;  or  as  othen 
related,  they  were  together  on  an  errand  firam  the 
camp.  Eurytus  returned  and  fell  among  the  Three 
Hundred.  Aristodemus  went  home  to  Sparta. 
The  Spartans  made  him  drifios;  ''no  man  gave  him 
light  for  his  fire,  no  man  spoke  with  him ;  he  was 
cdled  Aristodemus  the  coward^  {6  rftinas  seems 
to  hare  been  the  legal  title ;  oomp.  Diod.  xix.  70). 
Stung  with  his  treatment,  next  year  at  Plataea, 
B.  c.  479,  he  fell  in  doing  away  his  disgrace  by 
the  wildest  feats  of  rcdonr.  The  Spartans,  how- 
ever, though  they  removed  his  ctri/uo,  refused 
him  a  duire  in  the  honours  they  paid  to  his  fel- 
lows, Poseidonius,  Philocyon,  and  Amompharetus, 
though  he  had  outdone  them.  (Herod.  viL  229 — 
231 ;  see  Valckn.  and  Bahr,  ad  ke,  fix.  71;  Suidas, 
9,  V.  AvKodpyos.)  [A.  H.  C] 

ARISTODEMUS  CApwrrrfJij/ws),  historical 
I.  A  Messenian,  who  appean  as  one  of  the  chief 
heroes  m  the  first  Messenian  war.  In  the  sixth 
year  of  that  war  the  Messenians  sent  to  Ddphi  to 
consult  the  orade,  and  the  ambassador  Tisis  brought 
back  the  answer,  that  the  preservation  of  the  Me*- 
senian  state  demanded  that  a  maiden  of  the  house 
of  the  Aepytids  should  be  sacrificed  to  the  gods  of 
the  lower  world.  When  the  daughter  of  Lydscus 
was  drawn  by  lot,  the  seer  Epebdus  declared  that 
she  was  a  supposititious  child,  and  not  a  daugh- 
ter of  Lydscus.  Hereupon  Lydscus  left  nis 
country  and  went  over  to  the  Lacedaemonians. 
As,  however,  the  oracle  had  added,  that  if^ 
for  some  reason,  the  maiden  chosen  by  lot  could 
not  be  sacrificed,  another  might  be  chosen  in 
her  stead,  Aristodemus,  a  gallant  warrior,  who 
likewise  belonged  to  the  house  of  the  Aepytids, 
came  forward  and  offered  to  sacrifice  his  own 
daughter  fi>r  the  deliverance  of  his  country.  A 
young  Messenian,  however,  who  loved  the  maiden, 
oppowd  the  intention  of  her  fitther,  and  declared 
that  he  as  her  betrothed  had  more  power  over  her 
than  her  &ther.  When  this  reason  was  not  list- 
ened to,  his  love  for  the  maiden  drove  him  to 


ARISTODEMUS. 
despair,  and  in  order  to  save  her  life,  he  dedaied 
that  she  was  with  child  by  him.  Aristodemus, 
enrsged  at  this  assertion,  murdered  his  daughter 
and  opened  her  body  to  rofute  the  calumny.  The 
seer  Epebolus,  who  was  present,  now  demanded 
the  sacrifice  of  another  maiden,  as  the  daughter  of 
Aristodemus  had  not  been  sacrificed  to  the  gods, 
but  murdered  by  her  fether.  But  kin^  Euphaes 
persuaded  the  Messenians,  who,  in  their  indign*- 
tion,  wanted  to  kill  the  lover,  who  had  been  the 
cause  of  the  death  of  Aristodemus*  daughter,  that 
the  command  of  the  oracle  was  fulfilled,  and  as  ho 
was  supported  by  the  Aepytids,  the  people  accept- 
ed his  counseL  (Pans.  iv.  9.  §§  2—6  ;  Diodoc 
/^Vt^Mk  VaL  p.  7,  ed.  Dindor£ ;  Euseb.  Pnup. 
Eioing.  y.  27.)  When  the  news  of  the  oiade  and 
the  manner  of  its  fulfilment  became  known  at 
Sparta,  the  JL^ioedaemonians  were  desponding,  and 
for  five  yean  they  abstained  firnm  attacking  the 
Messenians,  until  at  last  some  fevonzable  signs  in 
the  sacrifices  encouraged  them  to  undertake  a  fresh 
campaign  against  Ithome.  A  battle  was  fought,  in 
which  king  Euphaes  lost  his  life,  and  as  he  left  no 
heir  to  the  throne,  Aristodemus  was  dected  king 
by  the  Messenians,  notwithstanding  the  opposition 
of  some,  who  declared  him  unworthy  on  account  of 
the  murder  of  his  daughter.  This  happened  about 
Bi  c.  729.  Aristodemus  shewed  himself  worthy  of 
the  confidence  placed  in  him :  he  continued  the 
war  against  the  Lacedaemonians,  and  in  b.  c  724 
he  gained  a  great  victory  over  them*  The  Lace- 
daemonians now  endeavoured  to  efiEsct  by  fiaud 
what  they  had  been  unable  to  accomplish  in  the 
fidd,  and  their  success  convinced  Azistodemns  Uiat 
his  country  was  devoted  to  destruction.  In  his 
deqtair  he  put  an  end  to  his  life  on  the  tomb  of 
his  daughter,  and  a  short  time  after,  &  a  722,  the 
Messenians  were  obliged  to  recognise  the  snpranacy 
of  the  Lacedaemonians.    (Pans.  iv.  10 — 13.) 

2.  Tyrant  of  Cumae  in  Campania,  a  contempo- 
rary of  Tarquinius  Superbus.  His  history  is  re- 
lated at  great  length  by  Dionydus.  He  was  of  a 
distinguished  fenuly,  and  sumamed  MaXoio^s, — 
respecting  the  meaning  of  which  the  andents  them> 
sdves  are  not  agreed.  By  his  bravery  and  popular 
arts,  he  gained  the  fiivour  of  the  people ;  and  hav- 
ing caused  many  of  the  nobles  to  be  put  to  death* 
or  sent  into  exile,  he  made  himself  tyrant  of  Cumae, 
B,  c.  502.  He  secured  his  usurped  power  by  sur- 
rounding himself  with  a  strong  body-guard,  by 
dimrming  the  people,  removing  the  male  desoaidU 
ants  of  the  exiled  nobles  firam  the  town,  and  com- 
pelling them  to  perform  servile  labour  in  the  coun- 
try. In  addition  to  this,  the  whole  of  the  young 
generation  of  Cumae  were  educated  in  an  effemi- 
nate and  enervating  manner.  In  this  way  ha 
maintained  himself  for  seversl  yean,  until  at  last 
the  exiled  nobles  and  their  sons,  supported  by  Cam> 
panians  and  mercenaries,  recovered  the  possecsioa 
of  Cumae,  and  took  cruel  vengeance  on  Axistoderaua 
and  his  fiumly.  (Dionys.  Hal.  vii.  p.  418,  &&,  ed. 
Sylb.;  Diod.  Fragm.  /iA.  vii.  in  the  *^£xceipt.  de 
Virt.  et  Vit;**  Suidas,  s.  o.  ^KpurriUnftas.)  Aoooid- 
ing  to  Plutarch  (de  VirL  MuUer,  p.  261),  he  as- 
sisted the  Romans  against  the  Etruscans,  who 
endeavoured  to  restore  the  Tarquins.  According 
to  Livy  (iL  21),  Tar^uinius  Superbus  took  refuge 
at  the  court  of  this  tyrant,  and  died  there.  (Comp« 
Niebuhr,  Hiat.  ofRome^  i.  p.  553,  &c.) 

3.  Sumamed  the  Small  {&  fuKp^%)y  a  disdpk  oC 
Socratesi  who  is  reported  to  have  had  a  convenfr* 


Ani?TODEMUa 
iSon  with  liim  respectmg  aacrificei  and  dlvinatioQ, 
vhkh  Aristodemiu  despised.  (Xen.  Manor » Soar, 
i.  4.  §  2,  &C.)  He  was  a  great  admirer  of  Sooates, 
whose  society  he  sought  as  muck  as  possible.  He 
always  walked  barefoot,  which  he  seems  to  have 
done  in  imitation  of  Socrates.  {^hLSifmpos,^  ITS, 
^40^1.^.229.) 

4.  A  tngic  actor  of  Athens  in  the  time  of  Philip 
of  Macedonia  and  Demosthenes.  He  took  a  pro- 
minent pert  in  the  political  affiurs  of  his  time,  and 
heloqged  to  the  party  who  saw  no  safety  except  in 
peace  with  Macedonia.  (Dem.  d»  Corom,  p.  232, 
de  FkiU.  Leg,  pp.  944, 37 1 .)  Demosthenes  (e.  Phi- 
HjK  iiL  p.  150)  therefore  treats  him  as  a  traitor  to 
his  eoontiy.  He  was  employed  by  the  Athenians 
in  their  negotiations  with  Philip,  who  was  fond  of 
him  on  accoont  of  his  great  talent  for  acting,  and 
made  use  of  him  for  his  own  purposes.  (Dem.  de 
FvU.  Leg.  p.  442 ;  oomp.  Cic.  de  Be  Pub/,  iv.  11 ; 
Plut.  ViL  X.  OraL;  SchoL  ad  Luckm^  toL  ii  p.  7.) 
There  was  a  tragic  actor  of  the  same  name  at 
Svncaae  in  the  time  of  the  first  Punic  war.  (Liv. 
uir.  24.) 

5.  Of  Miletns«  a  friend  and  flatterer  of  Anti- 
goniza,  king  of  Asia,  who  sent  him,  in  &  a  315, 
to  Peloponnesus  with  1000  talents,  and  ordered 
him  to  maintain  friendly  relations  with  Polysper- 
ehon  and  his  son  Alexander,  to  collect  as  large  a 
body  of  mercenaries  as  possible,  and  to  conduct  the 
war  against  Cassander.  On  his  arrival  in  Laconia, 
he  obtained  permission  from  the  Spartans  to  en- 
gage merDeuaries  in  their  country,  and  thus  raised 
in  PelopoimesQS  an  armv  of  6000  men.  The 
friendship  with  Polysperchon  and  his  son  Alexan- 
der was  confirmed,  and  the  former  was  made 
govenor  of  the  peninsula.  Ptolemy,  who  was 
allied  with  Cassander,  sent  a  fieet  against  the 
genenl  and  the  allies  of  Antigonns,  and  Cassander 
made  considerable  conquests  in  Peloponnesus.  Af- 
ter hia  departure,  Aristodemus  and  Alexander  at 
first  endeavoured  in  conunon  to  persuade  the  towns 
to  expel  the  garrisons  of  Cassander,  and  recover 
their  independence.  But  Alexander  soon  allowed 
himself  to  be  made  a  traitor  to  the  cause  he  had 
hitherto  espoused,  and  was  rewarded  by  Cassander 
with  the  chief  command  of  his  forces  in  the  Pelo- 
ponnesos.  In  B.&  314,  Aristodemus  invited  the 
Aetolians  to  support  the  cause  of  Antigonus;  and 
having  raised  a  great  number  of  mercenaries  among 
them,  be  attacked  Alexander,  who  was  besieging 
Cyilene,  and  compelled  him  to  raise  the  siege.  He 
then  nestored  several  other  places,  such  as  Patrae 
in  Achaia  and  Dymae  in  Aetolia,  to  what  was  then 
called  freedom.  AAer  this,  &c.  306,  Aristode> 
mas  occni*  once  more  in  history.  (Diod.  xiz. 
57 — 66  ;  Plut  Demetr.  16,  17.) 

6.  Tyrant  of  Megalopolis  in  the  reign  of  Anti- 
gonus Gonatas,  and  shortly  before  the  formation 
of  the  Achaean  league.  He  was  a  native  of  Phi- 
galea  and  a  son  of  Artyla.  He  was  one  of  those 
tymnts  who  were  set  up  at  that  time  in  various 
ports  of  Greece  through  Macedonian  influence. 
He  waa  honoured  by  the  surname  Xgnor6s.  In 
his  reign,  Cleomenes  of  Sparta  and  his  eldest  son 
Acrotatos  invaded  the  territory  of  Megalopolis. 
A  battle  was  fought,  in  which  Aristodemus  de- 
limited the  enemy  and  Acrotatus  was  slain.  (PauSi 
viiL  27.  §  8b)  Aristodemus  waa  assassinated  after- 
wards by  the  emissaries  of  £cdemus  and  Demo- 
phanea,  two  patriotic  citizens  of  Megalopolis,  and 
fjiends  of  young  Philopoemen.    (VXyxi.  .PhUop.  1.) 


ARISTODEMUS, 


SOfr 


His  sepulchral  mound  in  the  neighbourhood  of 
Megalopolis  was  seen  as  late  as  the  time  of  Pau- 
sanias.  (viil  36.  §  3.)  [L.  S.] 

ARISTODE'MUS  (*Apurr6hniJuos),  literary. 
1.  Of  Nysa  in  Caria,  was  a  son  of  Menecrates, 
and  a  pupil  of  the  celebrated  grammarian,  Aristar- 
chus.  (Schol.  ad  Pind,  Nem.  viL  1 ;  Strah.  xiv. 
p.  650.)  He  himself  was  a  celebrated  grammarian, 
and  Strabo  in  his  youth  was  a  pupil  of  Aristodemus 
at  Nysa,  who  was  then  an  old  man.  It  is  not  im- 
probable that  the  Aristodemus  whom  the  Scholiast 
on  Pindar  (/sM.  i.  1 1)  calls  an  Alexandrian,  is  the 
same  as  the  Nysaean,  who  must  have  resided  for 
some  time  at  Alexandria. 

2.  Of  Nyaa,  a  relation  (clv«^«(r)  of  the  former. 
He  was  younger  than  the  former,  distinguished 
himself  as  a  grammarian  and  rhetorician,  and  is 
mentioned  among  the  instructon  of  Pompey  the 
Great  During  the  earlier  period  of  his  life  ha 
taught  rhetoric  at  Nysa  and  Rhodes ;  in  his  later 
years  he  resided  at  Rome  and  instructed  the  sons 
of  Pompey  in  grammar.  (Strab.  xiv.  p.  650.)  One 
of  these  two  grammarians  wrote  an  historical  work 
{larogUu),  the  firat  book  of  which  is  quoted  by 
Parthenius  {Erot.  8),  but  whether  it  was  the  woiic 
of  the  elder  or  the  younger  Aristodemus,  and  what 
was  the  subject  of  it,  cannot  be  decided.  (Comp. 
Varr.  d*  Lmg.  LaL  x.7B,ed.  Miiller;  Schol.  ad 
Horn.  II.  ix.  854,  xiiL  1.) 

3.  Of  Elis,  a  Greek  writer,  who  is  referred  to 
by  Harpocration  (a  v.  'KWaPoSUat)  as  an  autho- 
rity respecting  the  number  of  the  Hellanodicae. 
He  is  probably  the  same  as  the  one  mentioned  by 
TertuUian  (de  An.  46)  and  Eusebius.  {Chnm.  I 
p.  37  ;  comp.  Syncellus,  p.  370,  ed.  Dindorf.)  An 
Aristodemus  is  mentioned  by  Athenaeus  (xi.  p, 
495)  as  the  author  of  a  commentary  on  Pindar, 
and  is  often  referred  to  in  the  Scholia  on  Pindar, 
but  whether  he  is  the  Elean  or  Nysaean,  cannot  be 
decided. 

4.  Of  Thebes  (SchoL  ad  TheocrU.  viL  103)» 
wrote  a  work  on  his  native  city  (ei^^atird),  which 
is  often  referred  to  by  ancient  authors,  and 
appean  to  have  treated  principally  of  the  antiqui* 
tiea  of  Thebes.  Saidas  (s.  r.  6iM\tUos  Zci^s,  where 
the  name  *Apurro^dnis  has  been  justly  corrected 
into  *hpurr6hi\iAos)  quotes  the  second  book  of  this 
work.  (Compare  SchoL. a<^  Eurip.  Pioen,  162, 
1120,  1126,  1163;  SchoL  ad  ApoUon.  Mod.  ii. 
906  ;  Valckenaer,  ad  St^.  ad  Eurip.  Pkoen,  1120, 
p.  732.) 

There  are  many  passages  in  ancient  authors  in 
which  Aristodemus  occurs  as  the  name  of  a  writer, 
but  as  no  distinguishing  epithet  is  added  to  the 
name  in  those  passages,  it  is  impossible  to  say 
whether  in  any  case  the  Aristodemus  is  identical 
with  any  of  those  mentioned  above,  or  distinct 
from  them.  Plutarch  {ParalM.  Mm.  35)  speaks 
of  an  Aristodemus  as  the  author  of  a  collection  of 
fables,  one  of  which  he  relates.  A  second,  as  the 
author  of  y^KoM  AmfurniAovtufioeray  is  mentioned 
by  Athenaeus  (vi.  p.  244,  viii.  pp.  338, 345,  xiiL  p^ 
585).  A  third  occun  in  Clemens  Alexandrinua 
(Strom.  L  p.  133)  as  the  author  of  a  work  vg) 
•tifnifidrtey^  and  a  fourth  is  mentioned  as  the  epito- 
mizer  of  a  woric  of  Herodian,  which  he  dedicated 
to  one  Danaus.  (Suidas,  $.  v.  ^ApurrdHrif'^s*)  A 
Platonic  philosopher  of  the  same  name  is  mentioned 
by  Plutarch  (adv.  ColoL  init.)  as  his  contem- 
porary. [L.  S.] 

ARISTODE'MUS    ( *A/»<rT<{5i)/xor ),     artists* 


806 


ARISTOGEITON. 


1.  A  painter,  the  father  and  initructor  of  Nico- 
machui  [Nicomachus],  flonrished  prohably  in  the 
early  part  of  the  fourth  century  b.  c.  (Plin.  xxxt. 
10.  t.  36.) 

2.  A  statuary,  who  liyed  after  the  time  of  Alex- 
ander the  Great.  Among  other  worki  of  his 
Pliny  (zxxiv.  8.  8.  19)  mentions  a  statue  of  king 
Selencui.  To  what  country  he  belonged  is  un- 
certain. 

8.  A  painter,  a  native  of  Caria,  contemporary 
with  FhilostratUB  the  elder,  with  whom  be  was 
connected  by  the  ties  of  hospitality.  He  wrote  a 
work  giving  an  account  of  distinguished  painters, 
of  the  cities  in  which  painting  had  flourished  most, 
and  of  the  kings  who  had  encouraged  the  art 
(Philostr.  Frooem.  Icon.  p.  4,  ed.  Jacobs.)  [C.  P.  M.] 

ARISTCDICUS  (*Apiffr6Buc0s),  1.  Of  Cyme 
in  Asia  Minor,  and  son  of  Heracleides.  When 
his  fellow-citisens  were  advised,  by  an  oracle,  to 
deliver  up  Pactyes  to  the  Persians,  Aristodicus  dis- 
suaded them  from  it,  sa3ring,  that  the  oracle  might 
be  a  fitbrication,  as  Pactyes  had  come  to  them  as  a 
suppliant.  He  was  accordingly  sent  himself  to 
consult  the  oracle ;  but  the  answer  of  Apollo  was 
the  same  as  before;  and  when  Aristodicus,  in 
order  to  avert  the  criminal  act  of  surrendering  a 
suppliant,  endeavoured  in  a  very  ingenious  way, 
to  demonstrate  to  the  god,  that  he  was  giving  an 
unjust  command,  the  god  still  persisted  in  it,  and 
added,  that  it  was  intended  to  bring  min  upon 
Cyme.    (Herod,  i  158,  159.) 

2.  The  author  of  two  epigrams  in  the  Greek 
Anthology,  in  one  of  which  he  is  called  a  Rho- 
dian,  but  nothing  further  is  known  about  him. 
(Brunek,  Analed.  p.  260,  oomp.  p.  191 ;  AnikoL 
Or.  vii.  189.  473.)  [L.  &] 

ARISTOGEITON.     [Harmodius.] 

ARISTOGEITON  ('Apurroyttrw),  an  Athe- 
nian orator  and  adversary  of  Demosthenes  and 
Deinarchus.  His  fiither,  Scydimus,  died  in  prison, 
as  he  was  a  debtor  of  the  state  and  unable  to  pay : 
his  son,  Aristogeiton,  who  inherited  the  debt,  was 
likewise  imprisoned  for  some  time.  He  is  called  a 
demagogue  and  a  sycophant,  and  his  eloquence  is 
described  as  of  a  coarse  and  vehement  character. 
(Hennog.  de  Fonm.  OroL  i.  p.  296,  and  the  Scho- 
liast passim  ;  Phot.  Cod,  p.  496 ;  Plut.  Phoe.  10 ; 
Quintil.  xii.  10.  §  22.)  His  impudence  drew  npon 
him  the  surname  of  ^  the  dog/*  He  was  oflen  ac- 
cused by  Demoathenes  and  others,  and  defended 
himself  in  a  number  of  orations  which  are  lost. 
Among  the  extant  speeches  of  Demosthenes  there 
are  two  against  Aristogeiton,  and  among  those  of 
Deinarchus  there  is  one.     Suidas  and  Eudocia 

ip.  65)  mention  seven  orations  of  Aristogeiton 
comp.Phot.  Cbrf.  pp.491, 495  ;  Tseti.  CAi/.vi.94, 
&C.,  105,  &C.;  Harpocmt.  «.  m,  AOroffAeiSirr  and 
%ip<rwZpos),  and  an  eiffhth  against  Phryne  is  men- 
tioned by  Athenaens.  (xiii.  p.  591.)  Aristogeiton 
died  in  prison.  (Plut  Apophth.  Reg.  p.  188,  b. ; 
compare  Taylor,  Praef.  ad  Demo$th.  Oral.  c. 
Aridop.  in  Schaefer^s  Apparat,  Crit.  iv.  p.  297, 
Ac. ;  and  Aeschin.  c  Timarch.  p.  22 ;  S.  Thorlacius, 
OpuiCMl.  ii.  pp.  201--240.)  [L.  &] 

ARISTOGEITON  {'Apurroy^lrw),  a  statuary, 
a  native  of  Thebes.  In  conjunction  with  Hypato- 
dorus,  he  was  the  maker  of  some  statues  of  the 
heroes  of  Argive  and  Theban  tradition,  which  the 
Aleves  had  made  to  commemorate  a  victory  gained 
by  themselves  and  the  Athenians  over  the  Lace- 
daemonians at  Oenoe  in  Argolis,  and  dedicated  in 


ARISTOLOCHUS. 

the  temple  of  Apollo  at  Delphi  (Pans.  x.  10.  §  3.) 
The  names  of  these  two  artists  occur  together  like- 
wise on  the  pedestal  of  a  statue  found  at  Delphi, 
which 'had  been  erected  in  honour  of  a  citizen  ot 
Orchomenns,  who  had  been  a  victor  probably  in  the 
Pythian  games.  (Bockh,  Corp,  Inter.  25.  j  We 
learn  from  this  inscription  that  they  were  both 
Thebans.  Pliny  says  (xxxiv.  8.  s.  19),  that  Hy- 
patodoms  lived  about  OL  102.  The  above-men- 
tioned inscription  was  doubtless  earlier  than  01. 
104,  when  Orchomenoa  waa  destroyed  by  the 
Thebans. 

The  battle  mentioned  by  Pausanias  was  probably 
some  skirmish  in  the  war  which  fdlowed  the  treaty 
between  the  Athenians  and  Aigives,  which  waa 
brought  about  by  Alcibiadea,  b.  c.  420.  It  appears 
therefore  that  Aristogeiton  and  Hypatodorua  lived 
in  the  hitter  part  of  the  fifth  and  the  eariy  part  of 
the  fourth  centuries  &  c.  Bockh  attempta  to  ahew 
that  Aristogeiton  waa  the  eon  of  Hypatodorua,  but 
his  arguments  are  not  very  convincing.  [C.  P.  M.] 

ARISTO'GENES  CAiMrroy4tnit),  waa  one  of 
the  ten  comnumders  appointed  to  supersede  Alci- 
biadea after  the  battle  of  Notium,  b.  a  407.  (Xen. 
HelL  i.  5.  §  16 ;  Diod.  xiiL  74 ;  Plut  Ale.  c  36.) 
He  waa  one  of  the  eight  who  conquered  Callicntidaa 
at  Aiginusae,  &  c.  406;  and  Protomachna  and 
himael^  by  not  returning  to  Athens  after  the  bat- 
tle, escaped  the  &te  of  &ek  six  colleagnea,  though 
sentence  of  condemnation  waa  passed  agaoist  them 
in  their  absence.  (Xen.  HdL  L  7.  §§  U  34 ;  Diod. 
XiiL  101.)  [E.  E.] 

ARISTO^GENES  CAfN«rro7^f ),  the  name  of 
two  Greek  physicians  mentioned  by  Soidaa,  of 
whom  one  waa  a  native  of  Thaaoa,  and  wrote 
several  medical  works,  of  which  some  of  the  titlea 
are  preserved.  The  other  waa  a  natire  of  Cnidos, 
and  was  servant  to  Chrysippaa,  the  philosopher, 
according  to  Suidas ;  or  rather,  aa  Galen  says  (tie 
Ven.  Sect.  adv.  Enuigtr.  Rom,  Deg.  c  2,  da  Cur. 
RaL  per  Ven.  Sect,  c  2,  voL  xi.  pp.  197,  252),  he 
waa  a  pupil  of  the  physidan  of  that  name,  and  af- 
terwards became  physician  to  Antigonna  Gonataa, 
king  of  Macedonia,  b.  c.  283 — ^239.  A  physician 
of  thia  name  ia  quoted  by  Celaua,  and  Pliny. 
Hardonin  (in  hia  Index  of  anthon  quoted  by 
Pliny)  thiidca  that  the  two  physiciana  mentioned 
by  Suidaa  were  in  fiu:t  one  and  the  aame  pctaon, 
and  that  he  waa  called  **  Cnidiua**  from  the  place 
of  his  birth,  and  *^Thasius*^  from  his  residence  ; 
this,  however,  is  quite  uncertain.  (Fabric.  BibL  Gr, 
vol.  xiii.  p.  83,  ed.  vet ;  Kiihn,  AddUanu  ad  Elem- 
dmm  Medieor.  Veter.  a  Jo.  A.  Fo6ncio,  ^e.  exkibitwny 
Lips.  1826,  4to.,  fasdc.  iiL  p.  10.)     [W.A.O.J 

ARISTOLAUS,  a  painter,  the  son  and  schohr 
of  Pausias.  [Pausias.]  He  flourished  therefore 
about  01.  1 18,  &  c.  308.  PUny  (xxxr.  1 1.  a.  40) 
mentions  several  of  his  worics,  and  characterises 
his  style  as  in  the  hiffhest  degree  severe.  [C.  P.  M.] 

ARISTO'LOCHUS  ('A^tfXoxot),  a  tragic 
poet,  who  is  not  mentioned  anywhere  except  in  the 
collection  of  the  Epistles  formeriy  attributed  to 
Phalaris  (EpisL  18,  ed.  Lennep.),  where  the 
tyrant  is  made  to  speak  of  him  with  indignation 
for  venturing  to  compete  with  him  in  writing 
tragedies.  But  with  the  genuinenesa  of  those 
epistles  the  existence  of  Aristolochua  mnat  fiiU  to 
the  ground,  and  Bentley  {Pkalarit,  p.  260)  haa 
shewn,  that  if  Aristolochus  were  a  real  personage, 
this  tragic  writer  must  have  lived  before  tragedy 
waa  known.  [U  &1 


ARISTOMACHUS. 

ARISTCMACHE  i'Apurrofdxn)-  1.  The 
danghter  of  Uipparinui  of  Syncnae,  and  the  sitter 
of  Dion,  WM  married  to  the  elder  DionynoB  on 
the  same  day  that  he  manied  Doris  of  Locri. 
She  bore  him  two  sons  and  two  daughten,  with 
one  of  whom,  namely  Arete,  she  afterwards 
perished.  (Plat.  Dmm,  3,  6;  Diod.  xiv.  44,  xvi 
6 ;  Aelian,  V,  H.  xiii.  10,  who  erroneously  calls 
her  Ariataenete  ;  Cic.  Tu»c  t.  20 ;  YaL  Max.  ix. 
13,  ext.  4.)     Respecting  her  death,  see  Arbtb. 

2.  Of  Erythrae,  a  poetess,  who  conquered  at  the 
Isthmian  games,  and  dedicated  in  the  treasury  of 
Sicymi  a  golden  book,  that  is,  probably  one  written 
with  golden  letters.     (Pint  a^p.  r.  2.  §  10.) 

ARISTO'MACHUS  {^hpurr6iiaxos),  1.  A 
son  of  Talaua  and  Lysimache,  and  brother  of 
Adraatos.  (Apollod.  I  9.  §  13.)  He  was  the 
&ther  of  Hippomedon,  one  of  the  seven  heroes 
^gaicst  Thebes.  (Apollod.  iii.  6.  §  3.)  Hyginus 
{Fab,  70)  makes  Hippomedon  a  son  of  a  sister  of 
AdxBstoa.     (Comp.  Paua.  x.  10.  §  2.) 

2.  A  son  of  Cleodemas  or  Cleodaeus,  and  great- 
grandflon  of  Heracles,  was  the  fietther  of  Temenus, 
CreaphoQteSy  and  Aristodemua.  He  marched  into 
Pelopoanesna  at  the  time  when  Tisamenns,  the 
son  of  Orestes,  ruled  over  the  Peninsola;  but  his 
expedition  fiuled  as  he  had  misunderstood  the 
orade,  and  he  fell  in  battle.  (Apollod.  iL  8.  §  2 ; 
Pans^  iL  7.  §  6;  Herod,  ri.  52.)  Another  Aria- 
tomachas  occurs  in  Paua.  ri.  21.  §  7.       [L.  S.] 

ARISTO'MACHUS('Api<rTrf/ioxoj).  1.  Tyrant 
c»f  Aigoa,  in  the  reign  and  under  the  patronage  of 
Andgonns  Gonataa.  He  kept  the  citizens  of 
Aigoa  in  a  defenceless  condition,  but  a  conspiracy 
waa  formed  against  him,  and  arms  were  secretly 
iBtradooed  into  the  town  by  a  contrivance  of 
Aiatua,  who  wished  to  gain  Aigos  for  the  Achaean 
fcagne.  The  plot  was  discovered,  and  the  persons 
concerned  in  it  took  to  flight  But  Aristomachus 
was  soon  after  assassinatod  by  slaves,  and  was  suc- 
ceeded by  Aristippus  IL    (Plut.  Arat,  25.) 

2.  Snooeeded  Aristippus  II.  in  the  tyranny 
of  Argoa,  apparently  towards  the  end  of  the  reign 
of  Demetrius,  (b.  c.  240 — 230.)  He  seems  to 
hav«  been  related  to  some  of  his  predecessors  in 
the  tyranny  of  Aigos^  (Polyb.  ii.  59.)  After  the 
death  of  Demetrius,  B.  c.  229,  he  resigned  his 
powec,  as  Lydiades  had  done  before,  and  several 
others  did  now,  for  the  influence  of  Macedonia  in 
Peloponnesus  had  neariy  ceased,  and  the  Aetolians 
were  allied  with  the  Achaeans.  Aristonuchus 
had  been  persuaded  to  this  step  by  Aratus,  who 
gave  him  fifty  talents  that  he  might  be  able  to  pay 
off  and  dismiss  his  mercenaries.  Aigos  now  joined 
the  Achaean  league,  snd  Aristonmchus  was  chosen 
•tratc^gus  of  the  Achaeans  for  the  year  a.  c.  227. 
(Pint.  AraL  35;  Polyb.  iL  44;  Pans,  ii  8.  §  5 ; 
Pint.  Cleom.  4.)  In  this  capacity  he  undertook 
the  roimnand  in  the  war  against  Cleomenes  of 
Sparta,  bnt  he  seems  to  have  been  checked  by  the 
jolousy  of  Aratus,  in  consequence  of  which  he 
afterwaids  deserted  the  cause  of  the  Achaeans  and 
went  orer  to  Cleomenes,  who  with  his  assistance 
took  possession  of  Aigos.  Aristomachus  now  again 
asMuned  the  tynnny  at  Aigos.  Aiatus  tried  in 
vain  to  recover  that  city  for  the  Achaean  league, 
and  the  consequence  only  was,  that  the  tyrant 
ordered  80  distinguished  Argives  to  be  put  to  death, 
as  they  were  suspected  of  being  favourable  to- 
wards the  Achaeans.  Not  long  afterwards,  how- 
erer,  Aigos  was  taken  by  Antigonus  Doson,  whose 


ARrSTOMENE& 


307 


assistance  Aratus  had  called  in.  Aristomachus 
fell  into  the  hands  of  the  Achaeans,  who  strangled 
him  and  threw  him  into  the  sea  at  Cenchreae. 
(Polyb.  iL  59,  60;  Plut  AraL  44 ;  Schom,  0^ 
tekiJiU  GrieckemL  p.  118,  note  1.) 

3.  The  leader  of  the  popular  party  at  Croton,  in 
the  Hannibalian  war,  about  &  c.  215.  At  diat 
time  neariy  all  the  towns  of  southern  Italy  were 
divided  into  two  parties,  the  people  being  in  fovour 
of  the  Carthaginians,  and  the  nobles  or  senators  in 
favour  of  the  Romans.  The  Bruttians,  who  were 
in  alliance  with  the  Carthaginians,  had  hoped  to 
gain  possession  of  Croton  with  their  assistance. 
As  this  had  not  been  done,  they  determined  to 
make  the  conquest  by  themselves.  A  deserter 
from  Croton  informed  them  of  the  state  of  political 
parties  there,  and  that  Aristomachus  was  ready 
to  surrender  the  town  to  them.  The  Bruttians 
marched  with  an  army  agunst  Croton,  and  as  the 
lower  parts,  which  were  inhabited  by  the  people, 
were  open  and  easy  of  access,  they  soon  gained 
possession  of  them.  Aristomachus,  however,  as  if 
he  had  nothing  to  do  with  the  Bruttians,  withdrew 
to  the  arx,  where  the  nobles  wen  assembled  and 
defended  themselves.  The  Bruttians  in  coDJnno> 
tion  with  the  people  of  Croton  besieged  the  nobles 
in  the  arx,  and  when  they  found  that  they  made 
no  impression,  they  applied  to  Hanno  the  Carth** 
ginian  for  assistance.  He  proposed  to  the  Croto- 
niats  to  receive  the  Bruttians  as  colonists  within 
the  extensive  but  deserted  walls  of  their  city ;  but 
all  the  Crotoniats,  with  the  exception  of  Aristoma- 
chus, declared  that  they  would  rather  die  than  sub- 
mit to  this.  As  Aristomachus,  who  had  betrayed 
the  town,  was  unable  to  betray  the  arx  also,  he 
saw  no  way  but  to  take  to  flight,  and  he  accord- 
ingly went  over  to  Hanno.  The  Crotoniats  soon 
after  quitted  their  town  altogether  and  migrated 
to  Locri.     (Liv.  xxiv.  2,  3.) 

4.  A  Greek  writer  on  agriculture  or  domestic 
economy,  who  is  quoted  several  times  by  Pliny. 
{H.  N.  xiiL  47,  xiv.  24,  xix.  26.  §  4.)       [L.  &] 

ARISTO'MACHUS  CA/>«<rr4/iaxo*),a  statuary, 
bom  on  the  banks  of  the  Strymon,  made  statues 
of  courtezans.  His  age  is  not  known.  (AnthoL 
Pakt  vL  268.)  [C.  P.  M.] 

ARISTOME/DES  CAfuarofja^ns},  a  statuary, 
a  native  of  Thebes,  and  a  contemporary  of  Pindar. 
In  conjunction  with  his  fellow- townsman  Socrates, 
he  made  a  statue  of  Cybele,  which  was  dedicated 
by  Pindar  in  the  temple  of  that  goddess,  near 
Thebes.    (Pans.  ix.  25.  §  3.)  [C.P.M.] 

ARISTO'MEDON  ('ApurrofUZmw)^  an  Argiva 
statuary,  who  lived  shortly  before  the  Persian  wars, 
made  some  statues  dedicated  by  the  Phocians  at 
Delphi,  to  conunemorate  their  rictory  over  the  Thes- 
salians.   (Pans.  x.  1.  §§  3— 10.)        [C.  P.  M.J 

ARISTO'MENES  {^ApurrofiiyyisX  the  Messe- 
nian,  the  hero  of  the  second  war  with  Sparta,  has 
been  connected  by  some  writers  with  the  first  war 
(Myron.  o/>.  Pans,  iv.  6 ;  Diod.  Sic.  xv.  66,  Fragtn. 
X.),  but  in  defiance  apparently  of  all  tradition. 
(Tyrt  ap.  Pom,  L  c ;  MuUer,  Dor,  i.  7.  §  9.)  For 
"lority  is  Pi 


the  events  of  his  life  our  main  authority  i 
nias,  and  he  appears  to  have  principally  followed 
Rhianus  the  Cretan,  the  author  of  a  lost  epic  poem, 
of  which  Aristomenes  was  the  hero.  (Pans,  iv  6.) 
The  life  of  Aristomenes,  therefore,  belongs  more  to 
legend  than  to  history,  though  the  truth  of  its 
general  outline  may  be  depended  on.  (Pans.  iv.  22 ; 
Polyb.  iv.  33.) 

x2 


308 


ARISTOMENES. 


Thirty-nine*  yean  had  elapsed  since-  the  capture 
of  Ithome  and  the  end  of  the  first  Messenian  war, 
when  the  spirit  of  Messenia,  chafing  under  a  de- 
grading yoke  (Polyb.  iv.  32 ;  Justin,  iii.  5 ;  Tyrt. 
ap.  Paus,  iv.  14),  and  eager  for  rerolt,  found  a 
leader  in  Aristomenes  of  Andania,  sprung  from  the 
royal  line  of  Aepytus,  and  eren  referred  by  legen- 
dary tradition  to  a  miraculous  and  superhuman 
origin.  (Pans.  iv.  14.)  Having  gained  promises  of 
assistance  from  Argos,  Arcadia,  Sicyon,  Ells,  and 
Pisa  (Pans.  iv.  15;  Stmb.  viiL  p.  362),  the  hero 
began  the  war,  B.  c.  685.  The  first  battle  at 
Dcrae,  before  the  arrival  of  the  allies  on  either 
side,  was  indecisive;  but  Aristomenes  so  distin- 
guished himself  there  by  his  valour,  that  he  was 
offered  the  throne,  but  refused  it,  and  received  the 
office  of  supreme  commander.  This  was  followed 
by  a  remarkable  exploit  Entering  Sparta  by 
night,  he  affixed  a  shield  to  the  temple  of  Athena 
of  the  Brazen  House  (XoAicfoiKOf),  with  the  in- 
scription, **  Dedicated  by  Aristomenes  to  the  god- 
dess from  the  Spartan  spoils.**  The  next  year,  he 
titteriy  defeated  the  enemy  at  the  battle  of  the 
Boards  Pillar  {xdvpov  vrhui),  a  place  in  the  region 
of  Stenyclerus,  at  i^ich  the  allies  on  both  sides 
were  present,  and  the  hosts  were  animated  respec- 
tively by  the  exhortations  of  Tyrtaeus  and  the 
Messenian  Hierophanta.  (Pans.  iv.  16 ;  MiiUer, 
Dor.  L  5.  §  16,  i.  7. 1  9,  note,  ii.  10.  §  3.)  His 
next  exploit  was  the  attack  and  plunder  of  Pharae 
(Pharis,  //,  ii.  582) ;  and  it  was  only  the  warning 
voice  of  Helen  and  the  Twin  Brothers,  visiting 
him  in  a  dream,  that  saved  Sparta  itself  from  his 
assault  But  he  surprised  by  an  ambush  the 
Laconian  maidens  who  were  celebrating  at  Caryae 
with  dances  the  worship  of  Artemis,  and  carried 
them  to  Messenia,  and  himself  protected  them 
from  the  violence  of  his  followers,  and  restored 
them,  for  ransom,  uninjured.  Next  came,  in  the 
third  year  of  the  war,  at  which  point  the  poem  of 
Rhianus  began,  the  battle  of  the  Trench  (fuydKTi 
rdippos),  where,  through  the  treachery  of  Aristo- 
erates,  the  Arcadian  leader,  Aristomenes  suffered 
his  fint  defeat,  and  the  Messenian  army  was  cut 
almost  to  pieces.  (Pans.  iv.  17.)  But  the  hero 
gathered  the  remnant  to  the  mountain  fortress  of 
Eira,  and  there  maintained  the  war  for  eleven 
years  (Rhian.  <^.  Patu,  iv.  17),  and  so  ravaged 
the  land  of  Laconia,  that  the  Spartans  decreed 
that  the  border  should  be  left  untilled.  In  one  of 
his  rncursions,  however,  they  met  and  overpowered 
him  with  superior  numbers,  and  carrying  him  with 
fifty  of  his  comrades  to  Sparta,  cast  them  into  the 
pit  (/Tfddof)  where  condemned  criminals  were 
thrown.  The  rest  perished ;  not  so  Aristomenes, 
the  fiiTourite  of  the  gods ;  for  legends  told  how  an 
ea^e  bore  him  up  on  its  wings  as  he  fell,  and  a 
fox  guided  him  on  the  third  day  from  the  cavern. 
The  enemy  could  not  believe  that  he  had  returned 
to  Eira,  till  the  destruction  of  an  army  of  Corin- 
thians, who  were  coming  to  the  Spartans*  aid, 
eonvincad  them  that  Aristomenes  was  indeed  once 
more  amongst  them.  And  now  it  was  that  he 
offered  for  a  second  time  to  Zeus  of  Ithome  the 
sacrifice  for  the  slaughter  of  a  hundred  enemies 
(jxaroM^Kia,  comp.  Plut  Rom,  c.  25).  The 
Hyacinthian  flBStivat  coming  on  at  Sparta,  a  truce 


*  This  date  is  from  Paus.  iv.  15 ;  but  see  Jus- 
tin, iii.  5 ;  M'ulL  Dor.  i.  7,  10,  Append,  ix.,  Hist, 
o/Gr,  Lit,  c.  10.  §  5 ;  Clint  Faxt,  i.  p.  256. 


ARISTOMENES. 

was  made,  and  Aristomenes,  wandering  on  the 
faith  of  it  too  fiff  from  Eira,  was  seized  by  some 
Cretan  bowmen  (mercenaries  of  Sparta)  and  placed 
in  bonds,  but  again  burst  them,  and  slew  his  foe* 
through  the  aid  of  a  maiden  who  dwelt  in  the 
house  where  they  lodged  him,  and  whom  he  be- 
trothed in  gratitude  to  his  son  Gotgns.  But  the 
anger  of  the  Twins  was  roused  against  him,  for  he 
was  said  to  have  counterfeited  them,  and  polluted 
with  blood  a  Spartan  festival  in  their  honour. 
(Thirlwall,  Gr,  Hid,  voL  i.  p.  364 ;  Polyaen.  xL 
31.)  So  the  &vour  of  heaven  was  turned  finom  his 
country,  and  the  hour  of  her  &11  came.  A  wild 
fig-tree,  called  in  the  Messenian  dialect  by  the 
same  name  that  ako  means  a  goat  (rpdyor),  which 
overiiung  the  Neda,  touched  at  length  the  water 
with  its  leaves,  and  Theoclus  the  seer  privately 
warned  Aristomenes  that  the  Delphic  orade  was 
accomplished,  which  after  the  battle  of  the  Tienrh 
had  thus  declared  (Paus.  iv.  20) : 
Icrrt  rpJcyos  irtvp^t  N^Sijs  4Kuc6fpoop  d3«p, 
odK  in  Mc0-(n|yi|i'  ^uofuu^  trx^^^  7^  iiXe%ws» 

Sparta,  therefore,  was  to  triumph ;  but  the  future 
revival  of  Messenia  had  been  declared  in  the  pro- 
phecies of  Lycus,  son  of  Pandion  (Paus.  iv.  20, 
26,  X.  12)  to  depend  on  the  preservation  of  a  sa- 
cred tablet,  whereon  were  described  the  foims  of 
wonhip  to  Demeter  and  Persephone,  said  to  have 
been  brought  of  old  by  the  priestly  hero  Cancon 
from  Eleusis  to  Messenia.  (Paus.  iv.  26.)  Thia 
holy  treasure  Aristomenes  secretly  buried  in 
Ithome,  and  then  returned  to  Eire  prepared  for 
the  worst  Soon  after,  the  Spartans  surprised  Eira 
by  night,  whfle  Aristomenes  was  disabled  by  a 
wound,  even  as  though  it  had  been  impossible  for 
Messenia  to  fall  while  her  hero  watcheid  ;  yet  for 
three  days  and  nights  (though  he  knew  the  will  of 
the  gods,  and  was  fightinff  against  hope)  he  main^ 
tained  the  struggle  with  nis  thinned  and  fainting 
band,  and  at  length,  forming  the  remnant  into  a 
hollow  square,  with  the  women  and  children  in 
the  midst,  he  demanded  and  obtained  a  free  pea- 
sage  i^m  the  enemy.  (Pans.  iv.  20, 21.)  Arriving 
safely  and  receiving  a  hospitable  welcome  in  Arc»- 
dia,  he  formed  a  plan  for  surprising  and  assaulting 
Sparta,  but  was  again  betrayed  by  Aristocretes : 
him  his  countrymen  stoned  for  his  treachery,  while 
Aristomenes,  gentle  as  brave,  wept  for  the  traitor*a 
fote.  (Paus.  iv.  22 ;  Polyb.  iv.  33;  but  see  M'ulL 
Dor.  I  7.  §  11.)  Yet  he  could  not  bear  to  rdin- 
quish  the  thought  of  war  with  Sparta,  and  he  re- 
fused therefore  to  take  the  lead  of  the  band  which, 
under  his  sons,  went  and  settled  at  Rhegium.  He 
obtained,  however,  no  opportunity  for  vengeance  ; 
it  was  not  in  his  life  that  retribution  was  to  oome ; 
but  while  he  was  consulting  the  Delphic  orade, 
Dunagetus,  king  of  lalysus  in  Rhodes,  being  there 
at  the  same  time,  was  enjoined  by  the  god  **to. 
many  the  daughter  of  the  best  of  the  Greeks.^ 
Such  a  command,  he  thought,  could  have  but  one 
interpretation  ;  so  he  took  to  wife  the  daughter  of 
Aristomenes,  who  accompanied  him  to  Rhodes, 
and  there  ended  his  days  in  peace.  The  Rhodians 
raised  to  him  a  splendid  monument,  and  honoured 
him  as  a  hero,  and  from  him  were  descended  the 
illustrious  fiimily  of  the  Diagoridae.  (Pans.  iv.  24  ; 
Pind.  a,  vii. ;  MulL  Dor.  i.  7.  §  U.)  His  bones 
were  said  to  have  been  brought  back  to  Messenia 
(Paus.  iv.  32) ;  his  name  still  lived  in  the  hearts 
of  his  worshipping  countrymen ;  and  later  legends 


ARISTOMENES. 

told,'  wben  Meaenia  had  once  moce  ngained  her 
place  among  the  nations  (&  c.  870),  how  at  Leao- 
tra  the  apparition  of  Ariatomenes  had  been  leen, 
aiding  the  Theban  host  and  scattering  the  hands  of 
Sparte.  (Pans.  ir.  82.)  [E.  R] 

ARISTO'MBNES  CApurrotUyris).  1.  A 
comic  poet  of  Athens.  He  belonged  to  the  ancient 
Attic  corned  J,  or  more  oorrectlj  to  the  second  daas 
of  the  poets  constituting  the  old  Attic  comedy. 
For  the  ancienta  seem  to  distingoish  the  comic  poets 
who  flourished  before  the  Peloponnesian  war  from 
those  who  lived  during  that  war,  and  Aristomenes 
belonged  to  the  latter.  (Snidaa,  s.  v.  'Apurro- 
fUmif',  Eadoda,  p.  65;  Aigmn.  ad  Arittopk 
JBqmL)  He  was  sometimes  ridiculed  by  the  sur- 
name 6  Bvp(nrot6s,  which  may  have  been  derived  from 
the  dieumstanoe  that  either  he  himself  or  his  fiftther, 
at  one  time,  was  an  artisan,  perhaps  a  carpenter. 
Aa  eariy  as  the  year  b.  c.  425,  he  brought  out  a 
piece  cidled  ilAo^poi,  on  the  same  occasion  that 
the  Equites  of  Aristophanes  and  the  Satyri  of 
Cntinus  were  performed ;  and  if  it  is  true  that 
another  piece  entitled  Admetns  was  perfonned  at 
the  same  time  with  the  Plutus  of  Aristophanes,  in 
B.  c.  389,  the  dramatic  career  of  Aristomenes  was 
very  lonff.  {Argam.  ad  Arittopk.  Plut)  But  we 
know  of  only  a  few  comedies  of  Aristomenes; 
Meindke  conjectures  that  the  Admetus  was  brought 
out  together  with  the  first  edition  of  Aristophanes* 
Plutus,  an  hypothesis  based  upon  very  weak 
gnmnds.  Of  the  two  plays  mentioned  no  frag- 
ments are  extant;  besides  these  we  know  the 
titles  and  possess  a  few  fragments  of  three  others, 
vis.  I.  BotiBot,  which  is  eometimes  attributed  to 
Aristophanes,  the  names  of  Aristomenes  and  Aristo- 
phanes being  often  confounded  in  the  MSS.  2. 
Toirrcs;,  and  3w  Ai^tmros  dtncrn/js.  There  are  also 
three  fiagments  of  which  it  is  uncertain  whether 
they  belong  to  any  of  the  phiys  here  mentioned, 
or  to  others,  the  titles  of  which  are  unknown. 
(Athen.  i.  p.  11 ;  Pollux,  yIl  167  ;  Harpocrat.  s. 
r.  fUTolKtov.  Comp.  Meincke,  QuaesL  Seen,  Spec 
iL  p.  48,  &C.,  Hi$L  CrU.  Com,  Gr,  p.  210,  &c.) 

2.  An  actor  of  the  old  Attic  comedy,  who  lived 
in  the  reign  and  was  a  freed-man  of  the  emperor 
Hadrian,  who  used  to  call  him  *  Amicoir^^i|.  He 
was  a  native  of  Athens,  and  is  also  mentioned  as 
the  author  of  a  work  vp^t  rds  hpovpytas^  the 
third  book  of  which  is  quoted  by  Athenaeus.  (iiL 
p.  1 15.)  He  is  perhaps  the  aame  as  the  one  men- 
tioned by  the  Scholiast  on  Apollonius  Rhodius. 
(i.  164.) 

3.  A  Qfeek  writer  on  agriculture,  who  is  men- 
tioned by  Varro  (de  Me  Ru$L  i.  1 ;  Columella,  i. 
1)  among  those  whose  native  place  was  unknown. 

4.  An  Acamanian,  a  friend  and  flatterer  of  the 
contemptible  Agathodes,  who  for  a  time  had  the 
government  of  Egypt  in  the  name  of  the  young 
king  Ptolemy  V.  (Eueigetes.)  During  the  admi- 
nistration of  Agatiiodes  Aristomenes  viras  aU-pow- 
ecfnl,  and  when  the  insurrection  against  Agathodes 
broke  out  in  b.  c.  205,  Aristomenes  was  the  only 
one  among  his  friends  who  ventured  to  go  and  try 
to  pacify  the  rebellious  Macedonians.  But  this 
attempt  was  useless,  and  Aristomenes  himself  nar- 
rowly escaped  being  murdered  by  the  insuigenlB. 
After  Agathodes  was  put  to  death,  Tlepolemus, 
who  had  headed  the  insurrection^  was  appointed 
regent  But  about  B.  c.  202,  Aristomenes 
contrived  to  get  the  regency  and  distinguish- 
ed himself  now   by  the  eueigy  and  wibdom  of 


ARTSTON. 


809 


his  administration  no  less  than  previously  by  his 
fiuthfulneis  to  Agathodes.  Scopas  and  Dicaear- 
chus,  two  powexfal  men,  who  ventured  to  oppose 
his  government,  were  put  to  death  by  his  com* 
mand.  Towards  the  young  king,  Aristomenes 
was  a  frank,  open,  and  sincere  councillor;  but  aa 
the  king  grew  up  to  manhood,  he  became  less  and 
less  able  to  bear  the  sincerity  of  Aristomenes, 
who  was  at  last  condemned  to  death,  in  &  c.  192. 
(Polyb.  XV.  81,  xviii.  86,  &c. ;  Diod.  EaccerpU 
lib.  xxix.,  <b  Virt  e<  Ft^  p.  578 ;  Plut  de  Diacenu 
Admht  82.)  [L.  &] 

ARISTCKMENES,  a  painter,  bom  at  Thasosf 
is  mentioned  by  Vitruvius  (iii.  Prooem.  §  2),  but 
did  not  attain  to  any  distinction.        [C.  P.  M.] 

ARISTON  (^ApUrTt»y\  king  of  Sparta,  14th  of 
the  Eurypontids,  son  of  Asesicles,  contemporary  of 
Anaxandrides,  ascended  ^e  Spartan  throne  befora 
B.  c.  560,  and  died  somewhat  before  (Paus.  iii  7),  or 
at  any  rate  not  long  after,  510.  He  thus  reigned 
about  50  years,  and  was  of  high  reputation,  of 
which  the  public  prayer  for  a  son  for  him,  when 
the  house  A  Procles  had  other  representatives,  is  a 
testimony.  Demaratus,  hence  named,  was  borne 
him,  after  two  barren  mairiages,  by  a  third  wife, 
whom  he  obtained,  it  is  aaid.  by  a  fraud  from  her 
husband,  his  friend,  Agetus.  (Herod,  i.65,  vi.  61 — 
66;  Paus.iii.7.§7;  Vlut.  Apophih,  Lac,)  [A.H.C.] 

ARISTON  ('Af)foT«F),  son  of  Pyrrhichus,  a  Co^ 
rinthian,  one  of  those  apparently  who  made  their 
way  into  Syracuse  in  the  second  year  of  the  Sici- 
lian expedition,  414  b.  c.,  is  named  once  by  Thu- 
cydides,  in  his  account  of  the  searfight  preceding 
the  arrival  of  the  second  armament  (41 8  b.  c.),  and 
styled  the  most  skilful  steersman  on  the  side  of  the 
Syracusons.  He  suggested  to  them  the  stratagem 
of  retiring  early,  giving  the  men  their  meal  on  the 
shore,  and  then  renewing  the  combat  unexpectedly, 
which  in  that  battle  gave  them  their  first  naval 
victory.  (vil39;  comp.  Polyaen.  v.  13.)  Plu- 
tarch (Nidasy  20,  25)  and  Diodorus  (xiii.  10)  as- 
cribe to  him  further  the  invention  or  introduction  at 
Syracuse  of  the  important  alterations  in  the  build 
of  their  galleys*  bows,  mentioned  by  Thucydides 
(vii  34),  and  eaid  by  him  to  have  been  previously 
used  by  the  Corinthians  in  the  action  off  Erineus. 
Plutarch  adds,  that  he  fell  when  the  victory  was  just 
won,  in  the  last  and  decisive  sea-fight  [A.  H.  C] 

ARISTON  {^ApiffTw)^  historical.  1.  Waa 
sent  out  by  one  of  the  Ptolemies  of  Eg^pt  to  ex- 
plore the  western  coast  of  Arabia,  which  derived 
its  name  of  Poseideion  fin>m  an  altar  which  Ariston 
had  erected  there  to  Poseidon.     ^Diod.  iii.  41.) 

2.  A  strategus  of  the  AetoUans  m  B.  c.  221,  who, 
labouring  under  some  bodily  defect,  left  the  com- 
mand of  the  troops  to  Scopas  and  Dorimachus, 
while  he  himself  remained  at  home.  Notwith- 
standing the  declarations  of  the  Achaeans  to  regard 
every  one  as  an  enemy  who  should  trespass  upon 
the  territories  of  Messenia  or  Achaia,  the  Aetolian 
commanden  invaded  Peloponnesus,  and  Ariston 
was  stupid  enough,  in  the  fiice  of  this  feet,  to 
assert  that  the  Aetolians  and  Achaeans  were  at 
peace  with  each  other.    (Polyb.  iv.  5,  9,  17.) 

8.  The  leader  of  an  insurrection  at  Cyrene  in 
B.  c.  403,  who  obtained  possession  of  the  town  and 
put  to  death  or  expelled  all  the  nobles.  The  latter 
however  afterwards  became  reconciled  to  the 
popular  party,  and  the  powers  of  the  government 
were  divided  between  the  two  parties.  (Diod.  xiv* 
34  i  comp.  Paus.  iv.  26.  §  2.) 


310 


ABISTON. 


4.  Of  Megalopolu,  who,  at  the  oiitbJ««k  of  th^ 
war  of  the  Romans  against  Perseus  in  b.  c.  170, 
advised  the  Achaeans  to  join  the  Romans,  and  not 
to  remain  neutral  between  the  two  belligerent  par- 
ties. In  the  year  following,  he  was  one  of  the 
Achaean  ambassadors^  who  were  sent  to  bring 
about  a  peace  between  Antiochus  III.  and  Ptoiemj 
Philopator.     (Polyb.  xjcriiL  6,  zzix.  10.) 

&  A  Rhodian,  who  was  sent,  in  the  spring  of 
B.  c  170,  with  several  others  as  ambasMdor  to 
the  Roman  consul,  Q.  Mardus  Philippus,  in  Mace* 
donia,  to  renew  Uie  firiendship  with  the  Roman*, 
and  dear  his  countrym^:!  from  the  chaxges  which 
had  been  brought  against  them  by  some  persons. 
(Polyb.  xxviiL  14.) 

6.  Of  Tyre,  who  appears  to  have  been  a  fiiend 
of  Hannibal.  When  Uie  latter  was  staying  at  the 
court  of  Antiochus  and  meditated  a  fresh  war 
against  the  Romans,  he  despatched  Ariston  to  Car- 
thage to  rouse  his  friends  there.  Hannibal,  how- 
ever, lest  tiie  messenger  should  be  intercepted, 
gave  him  nothing  in  writing.  On  Ariston^s  arrival 
at  Carthage,  the  enemies  of  Hannibal  soon  conjec- 
tured the  object  of  his  presence  from  his  frequent 
interviews  with  the  men  of  the  other  party.  The 
suspicions  were  at  last  loudly  expreseed,  and  Aris- 
ton was  summoned  to  explain  the  objects  of  his 
visit.  The  explanations  given  were  not  vezy  sa- 
tisfiictory,  and  the  trial  was  deferred  till  the  next 
day.  But  in  the  night  Ariston  embarked  and  fled, 
leaving  behind  a  letter  which  he  put  up  in  a  pub- 
lic phkce,  and  in  which  he  declared  that  the  com- 
munications he  had  brought  were  not  for  any  pri- 
vate individual,  but  for  the  senate.  Respecting 
the  consequences  of  this  stratagem,  see  Liv.xxxiv. 
61,  62.  Compare  Appian,  Syr,  8;  Justin,  xxzi. 
4.  [L.  S.] 

ARISTON  CV^rrw),  literary.  1.  A  son  of 
Sophocles  by  Theoris.  (Suidas,  s.  v,  *lwp£p.)  He 
had  a  son  of  the  name  of  Sophodes,  who  is  said  to 
have  brought  out,  in  b.  c.  401,  the  Oedipus  in 
Colonus  of  his  grandfather  Sophocles.  (Argmn.  ad 
Soph.  Oed,  Col.  p.  12,  ed.  Wunder.)  Whether  he 
is  the  same  as  the  Ariston  who  is  called  a  writer 
of  tragedies  (Diog.  Laert  vil  164),  and  one  of 
whose  tragedies  was  directed  against  Mnesthenus, 
cannot  be  said  with  anv  certainty,  though  Fabri- 
cius  {Bibl,  Gr,  ii.  p.  287;  takes  it  for  granted. 

2.  A  friend  of  Aristotle,  the  phHosopher,  to 
whom  he  is  said  to  have  addressed  some  letters. 
(Diog.  Lae^  V.  27.) 

3.  A  Peripatetic  philosopher  and  a  native  of  the 
island  of  Ceos,  where  his  birthplace  was  the  town 
of  Julis,  whence  he  is  sometimes  called  Kclbt  and 
sometimes  *IouA<ifn}r.  He  was  a  pupil  of  Lycon 
(Diog.  Laert  v.  70,  74),  who  was  the  successor  of 
Straton  as  the  head  of  the  Peripatetic  school,  about 
B.  c.  270.  After  the  death  of  Lycon,  about  b.  a 
230,  Ariston  succeeded  him  in  the  management  of 
the  school.  Ariston,  who  was,  according  to  Cicero 
{de  Fin.  v.  5),  a  man  of  taste  and  elegance,  was 
yet  defident  in  gravity  and  energy,  which  pre- 
vented his  writings  acquiring  that  popularity  which 
they  otherwise  deserved,  and  may  have  been  one 
of  the  causes  of  their  neglect  and  loss  to  us.  In 
his  philosophical  views,  if  we  may  judge  from  the 
scanty  fritfments  still  extant,  he  seems  to  have 
followed  his  master  pretty  dosely.  Diogenes 
Laertius  (vii.  163),  after  enumerating  the  works 
of  Ariston  of  Chios,  says,  that  Panaetius  and 
Sosicrates  attributed  all  these  works,  except  the 


ARISTON.    • 

letters,  to  ihe  Peripatetic  Ariston  (of  Ceos):  HoviT 
fitf  this  opinion  is  correct,  we  cannot,  of  oonrsc, 
say;  at  any  rate,  however,  one  of  those  works, 
*E^iical  ttarptSaij  is  repeatedly  ascribed  to  the 
Cean  by  Athenaeus  (x.  p.  419,  xiii.  p.  563,  xv. 
p.  674),  who  calls  it  *EpttTutd  dftoTa,  One  work 
of  the  Cean  not  mentioned  by  Diogenes,  was  en- 
tided  A6Ktty  (Plttt.  de  AwL  poet,  1),  in  giatitnda 
to  bis  master.  There  are  also  two  epigrams  in  the 
Greek  Anthology  (vi  303,  and  viL  457),  which 
are  commonly  attributed  to  Ariston  of  Ceos, 
though  there  is  no  evidence  for  it.  (Compare  J. 
O.  Hubmann,  ArkUm  wm  Keot,  der  Pmyniieliktr^ 
in  Jahn*s  Jahrb.fur  PhUoL  3d  supplementary  voL 
Ldps.  1835  {  Fabridus,  BibL  Gr.m.^  467,  dsc ; 
Jacobs,  ad  AtdkoL  xiii.  p.  861.) 

4.  Of  Alexandria,  likewise  a  Peripatetic  philoso- 
pher, was  a  contemporary  of  Strabo,  and  wrote  a 
work  on  the  Nile.  (Diog.  Laert.  vii.  164 ;  Stnbb 
xvii.  p.  790.)  Eudoxvs,  a  contemporary  of  his, 
wrote  a  book  on  the  same  subject,  and  the  two 
woriss  were  so  much  alike,  that  the  authon  charged 
each  other  with  plagiarism.  Who  was  right  is  not 
said,  though  Strabo  seems  to  be  inclined  to  think 
that  Eudorus  was  the  guilty  party.  (Hubmann, 
t  c  p.  104.) 

5.  Of  PeUa  in  Palestine,  lived  in  the  time  of 
the  emperor  Hadrian  or  shortly  after,  as  is  inferred 
from  his  writing  a  work  on  the  insurrection  of  the 
Jews,  which  broke  out  in  the  reign  of  this  em- 
peror. (Euseb.  H.  K  iv.  6  ;  Niceph.  Callist.  Hist. 
£ccL  iii.  24.)  He  also  wrote  a  work  entitled 
9id\€^is  noeiri<ricov  koL  'idaovos^  that  is,  a  dialogiie 
between  Papiscus,  a  Jew,  and  Jason,  a  Jewish 
Christian,  in  which  the  former  became  convinced 
of  the  truth  of  the  Christian  religion.  (Origen.  c 
Oeis,  iv.  p.  199  i  Hieronym.  .^mat  ad  GaiaL  iii. 
13.)  It  was  translated  at  an  early  time  into  I^tin 
by  one  Celsas,  but,  with  the  exception  of  a  few 
fragments,  it  is  now  lost  The  introdnction  writ* 
ten  to  it  bv  the  translator  is  still  extant,  and  is 
printed  in  the  Oxford  edition  of  the  ^  Opuscnla*" 


of  Cyprian  (p.  30)  and  elsewhera.    (Hub 
t  c.  p.  105.) 

6.  Of  Alaea  (^AAwcifr),  a  Greek  rhetorician  who 
wrote,  according  to  Diogenes  Laerdus  (vii.  164) 
scientific  treatises  on  rhetoric.  Another  rhetorician 
of  the  same  name,  a  nadve  of  Geiasa,  is  mentioned 
by  Stephanas  of  Bysandum.  (s.  v.  r4paffa.) 

The  name  of  Axiston  occurs  very  frequendy  in 
ancient  writers,  and  it  has  been  calculated  thatabout 
thirty  persons  of  this  name  may  be  distinguished ; 
but  of  most  of  them  we  know  nothing  but  the 
name.  They  have  often  been  confounded  with 
one  another  both  by  andent  and  modem  writers, 
particularly  Ariston  of  Chios  and  Ariston  of  Ceoa. 
(Sintenis,  ad  Pint.  ThemisL  3,  and  espedally  the 
treatise  of  Hubmann  referred  to  above.)      [ll  S.] 

ARIS'TON  CAplffTw),  son  of  Miltiadea,  bom 
in  the  island  of  Chios,  a  Stoic  and  disdple  of  Zeno, 
flourished  about  b.  c.  260,  and  was  therefore  con- 
temporary with  Epicurus,  Aiatus,  Antigonus  Go- 
natas,  and  with  the  first  Punic  war.  Though  he 
professed  himself  a  Stoic,  yet  he  differed  from  Zeno 
in  several  points;  and  indeed  Diogenes La<Srtius( vii. 
160,  &C.)  tells  us,  that  he  quitted  the  school  of  Zeno 
for  that  of  Polemo  the  Platonist.  He  is  said  to  have 
displeased  the  former  by  his  loquadty, — a  quality 
which  others  prized  so  Mghly,  that  he  acqnijml  the 
surname  of  Siren,  as  a  master  of  persuasive  elo- 
quence.   He  was  also  called  Phalantoa^  from  his 


ARISTON. 

UdnesL  He  rejected  all  branchei  of  philosophy 
but  ethics,  considering  physiology  as  beyond  num^s 
powers,  and  logic  as  unsoited  to  them.  Even  with 
regard  to  ethics,  Seneca  {Ep.  89)  complains,  that 
he  depriTed  them  of  all  their  practical  side,  a  sub- 
ject which  he  said  belonged  to  the  schoolmaster 
rather  than  to  the  philosopher.  The  sole  object, 
therefore,  of  ethics  was  to  shew  wherein  the  su- 
preme |;ood  consists,  and  this  he  made  to  be 
dSio^epta,  i,  e.  entire  indifference  to  everything 
except  yirtue  and  vice.  (Cic.  Aead.  ii.  42.)  All 
external  things  therefore  weze  in  his  view  perfectly 
indifferent ;  so  that  he  entirely  rejected  Zeno^s  dis- 
tinction between  the  good  and  the  pr^erabU  (nd 
rpmiyfi4tm)j  i.  e.  whatever  excites  desire  in  the  in- 
dividual mind  of  any  rational  being,  without  being 
m  Uaelf  desirable  or  good,  and  of  which  the  pure 
Stoical  doctrine  permitted  an  account  to  be  taken 
in  the  conduct  of  human  life.  (Cic.  Fin,  iv.  25.) 
But  this  notion  of  TrpotrfiMva  was  so  utteriy  re- 
jected by  Ariston,  that  he  held  it  to  be  quite  in- 
different whether  we  are  in  perfect  health,  or 
afflicted  by  the  severest  sickness  (Cic  Fm.  ii.  13); 
whereas  of  virtue  he  declared  his  wish  that  even 
beasts  could  understand  words  which  would  excite 
them  to  it.  (PluU  Maxime  &  Prmdp,  Pkilo9ophe 
tarn  dist.  §  1.)  It  is,  however,  obvious  that  those 
who  adopt  tlus  theory  of  the  absolute  indifference 
of  everything  but  virtue  and  vice,  in  &ct  take 
avray  aU  materials  for  virtue  to  act  upon,  and  con- 
fine it  in  a  state  of  mere  abstraction.  This  part  of 
Anston^s  system  is  purely  cynical,  and  perhaps  he 
wished  to  shew  his  admiration  for  that  philosophy, 
by  opening  his  school  at  Athens  in  the  Cynosaiges, 
where  Antisthenes  had  taught.  [Antisthknbs.] 
He  also  differed  with  Zeno  as  to  the  plurality  of 
virtues,  allowing  of  one  only,  which  he  called  the 
health  of  the  soul  (i^cW  tii^/tafty  Plut.  VirL  Mor. 
2).  This  s^pears  to  follow  from  the  cynical  parts 
of  his  system,  for  by  taking  away  all  the  objects 
of  virtue,  he  of  course  deprives  it  of  variety ;  and 
so  he  based  all  morality  on  a  well-ordered  mind. 
Connected  with  this  is  his  paradox.  Sapient  mm 
opuwter — the  philosopher  is  firee  from  all  opinions 
(since  they  would  be  liable  to  disturb  his  unruffled 
e<inanimity) ;  and  this  doctrine  seems  to  disclose  a 
latent  tendency  to  scepticism,  which  Cicero  appears 
to  have  suspected,  by  often  coupling  him  with 
Pyirho.  In  conformity  with  this  view,  he  dea- 
pised  Zeno*s  physical  speculations,  and  doubted 
whether  Ood  is  or  is  not  a  living  Being.  (Ci&A^ot 
i>Dor.  i  14.)  But  this  apparently  atheistic  dogma 
perh^>s  only  refisnred  to  the  Stoical  conception  of 
Ood,  as  of  a  subtle  fire  dweUing  in  the  sky  and 
diffbdngitself  through  the  universe.  [Zbno.]  He 
may  have  meant  merely  to  demonstrate  his  posi- 
tion, that  physiology  is  above  the  human  inteUect, 
by  shewing  the  impossibility  of  certainly  attribut- 
ing to  this  pantheistic  essence,  form,  senses,  or  life. 
(Bmcker,/r»tCWl./>M.iL2,9;  Bitter, <?e«a&usiUe 
der  PUU  XL  5,  I.) 

Ariston  is  the  founder  of  a  small  school,  opposed 
to  thatof  Herillus,  and  of  which  Diogenes  Loertius 
mentions  Diphilus  and  Miltiades  as  members.  We 
Icam  from  Athenaeus  (vii.  p.  281),  on  the  authority 
of  EiBtosthenes  and  ApoUophanes,  two  of  his  pu- 
pils, that  in  his  old  age  he  abandoned  himself  to 
pleasure.  He  is  said  to  have  died  of  a  eot^  de 
wiAeSL  Di<^nes  (/.  o.)  gives  a  list  of  his  works, 
but  says,  that  all  of  them,  except  the  liCtters  to 
Cieanthea^  were  attributed  by  Panaetius(B.al43) 


ARISTONICUS. 


811 


and  Sosicrates  (&  a  200-128)  to  another  Ariston, 
a  Peripatetic  of  Ceos,  with  whom  he  is  often  con- 
founded. Nevertheless,  we  find  in  Stofaaens  {Sem^ 
iv.  1 10,  &c.)  fragments  of  a  woric  of  his  called 
d/AOlfl^TO.  [0.  £.  Ii.  C] 

ARISTON  ('Apforaw),  a  physician,  of  whose 
life  no  particulars  are  known,  but  who  probably 
lived  in  the  fifth  century  b.  c,  as  Galen  mentions 
him  (CammaA.  in  H^n^ocr.  **De  Bat,  VicL  m  MoHt. 
AcutJ^  i.  17,  vol.  XV.  p.  4$5)  with  three  other  phy« 
sidans,  who  all  (he  says)  lived  in  old  times,  some 
as  contemporaries  of  Hippocrates,  and  the  others 
before  him.  Galen  also  says  that  he  was  by  some 
persons  suppoAed  to  be  the  author  of  the  work  in 
the  Hippocratic  Collection  entitled  n<pi  Aioinfff 
*Ty  uiyilSfdeSalubri  VtctusJialione.  (/.  a.  ;DeAlimmL 
Faeult,  1 1,  vol  vi  p.  473 ;  Commeni,  m  Hippoor, 
*^Apkor,'^  vi  1,  voL  xviii.  pt  L  pw9.)  A  medical  pre* 
paiEtion  by  a  person  of  the  same  name  is  quoted  by 
Celsus  {De Medio,  t.  1 8.  p.  88)  and  Galen.  {Dt  Cam- 
poa,  Medioam,  see.  Laeot^  ix.  4.  vol  xiii.  p.  28 1 .)  The 
Ariston  of  Chios,  mentioned  by  Oalen  {jMH^apoer, 
et  PUU.  DeoreL  t.  5,  viL  1,  2,  voL  y.  pp.  468,  589, 
596),  is  a  different  person.  [  W.  A.  G.] 

ARISTON.  1.  A  celebrated  silvezHshaser  and 
sculptor  in  bronze,  bomat  Mytilene.  His  time  is  un- 
known. (Plin.  zzxiii  55,  xzxiv.  19.  §  25.) 

2.  A  painter,  the  son  and  pupil  of  Aiistei- 
des  of  Thebes  [Aristsidbs],  painted  a  satyr 
holding  a  goblet  and  crowned  with  a  garland.  An- 
torides  and  Euphianor  were  his  disdples.  (Plin. 
XXXV.  36.  §  23.)  [P.S.] 

ARISTON  ( V^rrw)  and  TELESTAS  (Ts- 
Xc(rrcit),  brothers,  were  the  sculpton  of  a  colossal 
statue  of  Zeus  which  the  Cleitorians  dedicated  at 
Olympia  from  the  spoils  of  many  c^»tured  cities. 
The  statue  with  its  pedestal  was  about  eighteen 
Greek  feet  high.  It  bore  an  inscription,  which  is 
given  by  Pausanias,  but  in  a  mutilated  statat 
(Pans.  v.  23.  §  6.)  [P.  8.] 

ARISTONI'CUS  CAp«rrrfy«co»).  1.  A  tynmt 
of  Methymnae  in  Lesbos.  In  b.  c  332,  when  the 
navarehs  of  Alexander  the  Great  had  ahcady  taken 
possession  of  the  harbour  of  Chios,  Aristonicus 
arrived  during  the  night  with  some  privateer  ships, 
and  entered  it  under  the  belief  that  it  was  still  in 
the  hands  of  the  Persians.  He  was  taken  pri- 
soner and  delivered  up  to  the  Methymnaeans,  who 
put  him  to  death  in  a  cruel  manner.  (Airian,  JlaoA. 
iii.  2 ;  Curtius,  iv.  4.) 

2.  A  natural  son  of  Eumenes  II.  of  Peigamus, 
who  was  succeeded  by  Attains  III.  When  the 
latter  died  in  B.C.  133,  and  made  over  his  kingdom 
to  the  Romans,  Aristonicus  claimed  his  fiither^s 
kingdom  as  his  lawful  inheritance.  The  towus, 
for  fear  of  the  Romans,  refused  to  recognise  him, 
but  he  compelled  them  by  force  of  arms;  and  at 
Ust  there  seemed  no  doubt  of  his  ultimate  success. 
In  B.  c.  131,  the  consul  P.  Licinius  Crassus,  who 
received  Asia  as  his  province,  marched  against 
him ;  but  he  was  more  intent  upon  nuiking  booty 
than  on  combating  his  enemy,  and  in  an  ill-oigan- 
ixed  battle  which  was  fought  about  the  end  of  the 
year,  his  army  was  defeated,  and  he  himself  made 
prisoner  by  Aristonicus.  In  the  year  following, 
B.  a  130,  the  consul  M.  Perpema,  who  succeed^ 
Crassus,  acted  with  more  energy,  and  in  the  very 
first  engagement  conquered  Aristonicus  and  took 
him  prisoner.  After  the  death  of  Perpena,  M.* 
Aquiliius  completed  the  conquest  of  the  kingdom 
of  Pergamus,  b.  a  129.    Aristonicus  was  carried 


S12 


ARISTONOUS, 


to  Rome  to  adorn  the  trimnph  of  Aquilliiu,  and 
was  then  beheaded.  (Justin,  zzxvi.  4 ;  lAy.  EpU. 
59 ;  VelL  Pat  iL  4 ;  Flor.  iL  20  ;  Otos.  ▼.  10 ; 
SaU.  Hist,  4  ;  Appian,  Mitkrid.  12, 62,  de  BdL  Civ. 
L  17;  VaL  Max.  iiL  4.  §  5 ;  Diod.  Fragnu  lib,  34, 
p.  598 ;  €ic  de  Ug.  Agr.  ii.  33,  PhiUp,  xl  8 ; 
Ascon.  ad  Cic.  pro  Scaur,  p.  24,  ed.  Orelli.) 

3.  A  eunuch  of  Ptolemy  Epiphanea,  who  had 
been  Imiught  up  with  the  king  from  his  early 
youth.  Poly  bins  speaks,  of  him  in  terms  of  high 
praise,  aa  a  man  of  a  generous  and  warlike  dispo- 
sition, and  skilled  in  political  transactiona.  In 
B.  c.  185,  when  the  king  had  to  fight  against  some 
discontented  Egyptians,  Aristonicus  went  to  Greece 
and  engaged  a  body  of  mercenaries  there.  (Pdyb. 
xziiL  16,  17.) 

4.  Of  Alexandria,  a  contemporary  of  Stiabo 
(i.  p.  88),  distinguished  himself  as  a  grammarian, 
and  is  mentioned  as  the  author  of  sereral  works, 
raost  of  which  related  to  the  Homeric  poems.— 
1.  On  the  wanderings  of  Menelaus  (mpi  r^s 
MfytMfov  vXflCnff ;  Strab.  L  e.).  2.  On  tne  critical 
signs  by  which  the  Alexandrine  critics  used  to 
mark  the  suspected  or  interpolated  yerses  in  the 
Homeric  poems  and  in  Hesiod*s  Theogony.  {Uxpl 
rmf  tnifuimw  rmw  rijs  *IAai8ot  itai  'C^wrfftias, 
Etym.  M.  «.  vo.  X^xyos^  tpvojL  and  hr^ ;  Suidas, 
«. «.  'AfMtfTdVucof ;  Endoc.  p.  64 ;  SchoL  Venet.  ad 
Horn.  IL  ix.  397.)  3.  On  irr^^ular  jpinunmatical 
constructions  in  Homer,  consbting  of  six  books 
{dffvmdicTmv  dvo/Urtev  fitSMa ;  Suidas,  L  c). 
These  and  some  other  works  are  now  lost,  with 
the  exception  of  a  few  fragments  preserved  in  the 
passages  aboTe  referred  to.  (Villoison,  Prcleg.  cA 
Horn.  p.  18.) 

5.  Of  Tarentum,  the  author  of  a  mythological 
work  which  is  often  referred  to.  (Phot.  Cod,  190 ; 
Serr.  ad  Am,  iii.  335 ;  Caes.  Germ.  inArat  Fhaen. 
327 ;  Hygin.  Poet.  Asir.  ii.  34.)  He  is  perhani 
the  same  as  the  one  mentioned  by  Athenaeus  (i. 
p.  20),  but  nothing  is  known  about  him.  (Roulez, 
ad  PtoUm.  Hephaett,  p.  148.)  [L.  S.] 

ARISTONIDAS,  a  statuary,  one  of  whose 
productions  is  mentioned  by  Pliny  (ff.  N.  xxxiT. 
14.  s.  40)  as  extant  at  Thebes  in  his  time.  It 
was  a  statue  of  Athamas,  in  which  bronze  and  iron 
had  been  mixed  together,  that  the  rust  of  the  latter, 
showing  through  the  brightness  of  the  bronie, 
might  hare  the  appearance  of  a  blush,  and  so  might 
indicate  the  remorse  of  Athamas.        [C.  P.  M.] 

ARISTONIDES,  a  painter  of  some  distinction, 
mentioned  by  Pliny  ^xxxr.  11.  s.  40),  was  the 
fifcther  and  instructor  of  Mnasitimus.      [C.  P.  M.J 

ARISTO'NOUS  {*Afurr6poo5).  1 .  Of  Gck  in 
Syracuse,  one  of  the  founders  of  the  colony  of 
Agrigentum,  b.  c.  582.     (Thuc  yi.  4.) 

2.  Of  PeUa,  son  of  Peisaeus,  one  of  the  body- 
guard of  Alexander  the  Great,  distinguished  him- 
self greatly  on  one  occasion  in  India.  On  the 
death  of  Alexander,  he  was  one  of  the  first  to  pro- 
pose that  the  supreme  power  should  be  entrusted 
to  Perdiccas.  He  was  subsequently  the  general  of 
Olympias  in  the  war  with  Cassander;  and  when 
she  was  taken  prisoner  in  b.  a  316,  he  was  put 
to  death  by  order  of  Cassander.  (Arrian,  Anab. 
Ti.  28,  (qp.  PkoL  Cod.  92,  p.  69,  a.  14.  ed.  Bekker; 
Curt  ix.  5,  X.  6 ;  Diod.  xix.  35,  50,  51.) 

ARISTO'NOUS  ('AfMrr6voos\  a  statuary,  a 
natiye  of  Aegina,  made  a  statue  of  Zeus,  which  was 
dedicated  by  the  Metapontines  at  (Nympia.  (Paus. 
¥.  22.  8  5 ;  MiUler,  Ai&i».  p.  107.)    [C.  P.  M.] 


ARISTOPHANES. 

ARISTO'NYMUS  ('A/wrrrfroMOf),  a  comio 
poet  and  contemporary  en  Aristophanes  and  Amei- 
psias.  (Anonym. la  VtLAriMtopJL;  BchoL ad Ptatou. 
p.  331,  Bekker.)  We  know  the  titles  of  only  two 
of  his  comedies,  ris.  Theseus  (Athen.  iii  p.  87), 
and  *HXiof  piy£w  (Athen.  Tii.  pp.  284,  287),  of 
which  only  a  few  fragments  are  extant  Schweig- 
hauser  and  Fabricius  place  this  poet  in  the  reign 
of  Ptolemy  Philadelphus,  an  error  into  which  both 
were  led  by  Suidas  (s.  v.  *Afn<rr4wfios)f  who,  if 
the  reading  is  correct,  evidently  confounds  the  poet 
with  some  grammarian.  If  there  had  ever  existed 
a  grammarian  of  this  name,  and  if  he  had  written 
the  works  attributed  to  him  by  Suidas,  he  would 
assuredly  have  been  mentioned  by  other  writers 
also.  This  is  not  the  case ;  and  as  we  know  that 
Aristophanes  of  Bysantium  was  the  tuocessor  of 
Apollonius  as  chief  librarian  at  Alexandria  (which 
Suidas  says  of  Aristonymus),  Meineke  conjectures 
with  great  probability,  that  the  name  of  Aristo- 
phanes has  dropped  out  in  our  text  of  Suidas. 
(Meineke,  HiaL  CriL  Com,  Gr,  p.  196,  &c) 

An  Athenian,  of  the  name  of  Aristonymus,  who 
was  a  contemporary  of  Alexander  the  Great,  but 
not  a  grammarian,  is  mentioned  by  Athenaean 
(x.  p.  452,  xiL  p.  538.)  There  were  also  two 
writers  of  this  name,  but  neither  of  them  appears 
to  have  been  a  grammarian.  (Plut  de  FUnm,  pw 
1165}  StobaeuSfpomm.)  [L- S.] 

ARISTO'PHILUS  {'Apifn6<lH\os),  a  druggist, 
of  PUtaea  in  Boeotia,  who  lived  probably  in  the 
finirth  century  b.  c.  He  is  mentioned  by  Theo- 
phrastus  {Hitt.  Plant  ix.  18.  §  4)  as  possessing  the 
knowledge  of  certain  antaphrodisiac  medicines, 
which  he  made  use  of  either  for  the  punishment 
or  reformation  of  his  slaves.  [W.  A.  G.] 

ARISTO'PHANES  ('AfMoro^Kb^s),  the  only 
writer  of  the  old  comedy  of  whom  any  entire  works 
are  left  His  later  extant  plays  i4>proximate 
rather  to  the  middle  comedy,  and  in  the  Cocalus, 
his  last  production,  he  so  nearly  approached  the 
new,  that  PhUemon  brought  it  out  a  second  time 
with  very  little  alteration. 

Aristophanes  was  the  son  of  Philippus,  as  is 
stated  by  all  die  authorities  for  his  life,  and  proved 
by  the  fibct  of  his  son  also  having  that  name,  although 
a  bust  exists  with  the  inscription  ^Aptaro^ean^ 
^iXnnr(8ov,  which  is,  however,  now  generally  al- 
lowed to  be  spurious.  He  was  an  Athenian  of 
the  tribe  Pandionis,  and  the  Cydathenaean  Demua, 
and  is  said  to  have  been  the  pupil  of  Prodicua, 
though  this  is  improbable,  since  he  speaks  of  hira 
rather  with  contempt  {Nub.  360,  Av.  692,  Ta*^ 
ni$t,  Fragm.  xviiL  Bekk.)  We  are  told  (SchoL  ad 
Ban.  502),  that  he  first  engaged  in  the  comic  con- 
tests when  he  was  crxj^v  fUipdttuntos,  and  we 
know  that  the  date  of  his  first  comedy  was  b.  c 
427  :  we  are  therefore  warranted  in  assigning 
about  &  c.  444  as  the  date  of  his  birth,  and  his 
death  was  probably  not  later  than  b.  c.  380.  Hia 
three  sons,  Philippus,  Araros,  and  Nicostratna, 
were  all  poets  of  the  middle  comedy.  Of  his  pri- 
vate history  we  know  nothing  but  that  he  was  a 
lover  of  pleasure  (Plat  Symp.  particularly  p.  223), 
and  one  who  spent  whole  nights  in  drinking  and 
witty  conversation.  Accusations  (his  anonymona 
bionapher  says,  more  than  one)  were  brought 
agamst  him  by  Cleon,  with  a  view  to  deprive  him 
of  his  civic  rights  ((cytcu  Tpo^),  but  vrithout 
success,  as  indeed  they  were  merely  the  firuit  of 
revenge  for  his  attacks  on  that  demagogue.    Thej 


ARISTOPHANES. 

Imtc,  howeTer,  giyen  rise  to  a  number  of  tniditioDB 
of  his  being  a  Rhodian,  an  Egyptian,  an  Aegi- 
netan,  a  native  of  Camiras  or  of  Naucratis. 

The  comedies  of  Aristophanes  are  of  the  highest 
historical  interpet,  containing  as  they  do  an  admir- 
able aeries  of  caricatures  on  the  leading  men  of  the 
day,  and  a  contemporary  commentary  on  the  evils 
existing  at  Athens.  Indeed,  the  caricature  is  the 
only  feature  in  modem  social  life  which  at  all  re- 
sembles them.  Aristophanes  was  a  bold  and  often 
a  wise  patriot.  He  had  the  strongest  afkctiofu  for 
Athens,  and  longed  to  see  her  restored  to  the  state 
in  whidi  she  was  flourishing  in  the  previous  gene- 
latjon,  and  almost  in  his  own  childhood,  before 
Pericles  became  the  head  of  the  government,  and 
when  the  age  of  Miltiadcs  and  Ansteides  had  but 
just  passed  away.  The  first  great  evil  of  his  own 
time  against  which  he  inveighs,  is  the  Peloponne- 
sian  WW,  which  he  regards  as  the  work  of  Pericles, 
and  even  attributes  it  {Par^  606)  to  his  fear  of 
punishment  fer  havuig  connived  at  a  robbery  said 
to  have  been  committed  by  Phidias  on  the  statue 
of  Athene  in  the  Parthenon,  and  to  the  influence 
of  Aqwsia.  {AdL  500.)  To  this  &tal  war,  among 
a  host  of  evfla,  he  ascribes  the  influence  of  vulgar 
demagogues  Hke  Cleon  at  Athens,  of  which  uso 
the  example  was  set  by  the  more  refined  demagogs 
ism  of  Perides.  AnoUier  great  object  of  his  indig- 
nation was  the  recently  adopted  system  of  cduav- 
tion  which  had  been  introduced  by  the  Sophists, 
acting  on  the  speculative  and  inquiring  turn  given 
to  the  Athenian  mind  by  the  Ionian  and  Eleatic 
philosophers,  and  the  extraordinary  inteUectual  de- 
velopment of  the  age  following  the  Persian  war. 
The  new  theories  introduced  by  the  Sophists 
threatened  to  overthrow  the  foundations  of  mora- 
lity, by  making  persuasion  and  not  truth  the  object 
of  man  in  his  intercourse  with  his  fellows,  and  to 
sabstitnte  a  universal  scepticism  for  the  religious 
creed  of  the  people.  The  worst  effects  of  such  a 
system  vrere  seen  in  Alcibiades,  who,  caring  for 
Dothing  but  his  own  ambition,  valuing  eloquence 
only  for  its  worldly  advantages,  and  possessed  of 
great  talents  which  he  utteriy  misapplied,  com- 
bined aU  the  elements  which  Aristophanes  most 
disliked,  heading  the  war  party  in  politics,  and 
protecting  the  sophistical  school  in  philosophy  and 
also  in  literature.  Of  this  latter  school — the  lite- 
rary and  poetical  Sophists — Euripides  was  the 
chief^  whose  works  are  full  of  that  firrtttpoao^a 
which  contrasts  so  offensively  with  the  moral  dig- 
sitj  of  Aeschylus  and  Sophocles,  and  for  which 
Aristophanes  introduces  him  as  soaring  in  the  air 
to  write  his  tragedies  {Ach.  374),  caricaturing 
thereby  his  own  account  of  himself.  {Ale  971.) 
Another  feature  of  the  times  was  the  excessive 
love  for  litigation  at  Athens,  the  consequent  impor- 
tance of  the  dicasts,  and  disgraceful  abuse  of  their 
power ;  all  of  which  enormities  are  made  by  Aris- 
tophames  objects  of  continual  attack.  But  though 
he  saw  what  were  the  evils  of  his  time,  he  had 
not  wisdom  to  find  a  remedy  for  them,  except  the 
hopeless  and  undesirable  one  of  a  movement  back- 
wauds;  and  therefore,  though  we  allow  him  to 
hskxe  been  honest  and  bold,  we  must  deny  him  the 
epithet  of  great.  We  subjoin  a  catalogue  of  the 
comedies  of  Aristophanes  on  which  we  possess  in- 
formation, and  a  short  account  of  the  most  remark- 
able^    Those  marked  +  are  extant 

&  c  427.  AoiTfliAcTs,  BanqueOen.  Second  prize. 
The  pby  was  produced  under  the  name  of  Philo- 


XfllSTOPHAN^S: 


313 


nides,  88  Aristophanes  was  below  the  legal  age 
for  competing  for  a  prize.     Fifth  year  of  the  war. 

426.  Babylonians  {4y  rf<rr«). 

42ii.  f  Achamians.  (Lenaea.)  Produced  m  the 
name  of  Callistratus.     First  prize. 

424.  +  'Iinrcis,  KniykU  or  Honemen,  (Lenaea.) 
The  fiirst  play  produced  in  the  name  of  Aristo- 
phanes himseUl     First  prize ;  second  Cratinus. 

423.  t  Clouds  {4v  daru).  First  prize,  Cratinus  ; 
second  Ameipsias. 

422.  +  Wasps.  (Lenaea.)     Second  prize. 

Tripas  (?)  {iy  dftrrfi),  according  to  tbe  probable 
conjecture  of  Silvern.  (Essay  on  the  rnpar,  trans* 
hited  by  Mr.  Hamilton.) 

Clouds  (second  edition),  fiuled  in  obtaining  a 
prize.  But  Ranke  pkees  this  b.  c.  411,  and  the 
whole  subject  is  very  uncertain. 

419.  t  Peace  (iu  dbrci).  Second  priae  ;  En- 
polls  first. 

414.  Ampb'araos.  (Lenaea.)    Second  prize. 

+  Birds  {iy  AffT^t)^  second  prize ;  Ameipsiai 
first ;  Phrrnichus  third.   Second  campaign  in  SicQy. 

Vtwpyoi  (?).  Exhibited  in  the  time  of  Nieias. 
(Plut  JVfc.  c.  8.) 

411.  t  Lysistrata. 

t  Thesmophoriazusae.    During  the  Oligarchy. 

408.  +  Firet  Plutus. 

405.  t  Frogs.  (Lenaea.)  First  jpriie ;  Phry 
ulcus  second ;  Plato  third.    Death  of  Sophocles. 

392.  t  Ecclesiaznsae.    Corinthian  war. 

388.  Second  edition  of  the  Plutus. 

The  btst  two  comedies  of  Aristophanes  were  the 
Aeolosicon  and  Cocalus,  produced  about  b.  c.  387 
(date  of  the  peace  of  Antalcidas)  by  Araros,  one  of 
his  sons.  The  first  was  a  parody  on  the  Aeolus 
of  Euripides,  the  name  being  compounded  of 
Aeolus  and  Sicon,  a  fiunous  cook.  (Bhemiaches 
Museum^  1 828,  p.  50.)  The  second  was  probably 
a  similar  parody  of  a  poem  on  the  death  of  Minos, 
said  to  have  been  kiUed  by  Cocalus,  king  of  Sicily. 
Of  the  Aeolosicon  there  were  two  editions. 

In  the  AcuToKus  the  object  of  Aristophanes  was 
to  censure  generally  the  abandonment  of  those  an* 
cient  manners  and  feelings  which  it  was  the  kbour 
of  his  life  to  restore.  He  attacked  the  modem 
schemes  of  education  by  introducing  a  father  with 
two  sons,  one  of  whom  had  been  educated  accord- 
ing to  the  old  system,  the  other  in  the  sophistries 
of  biter  days.  The  chorus  consisted  of  a  party 
who  had  been  feasting  in  the  temple  of  Hereules; 
and  Bp.  Thirl  wall  supposes,  that  as  the  play  was 
written  when  the  plague  was  at  its  height  (SchoL 
ad  Ban,  502),  the  poet  recommended  a  return  to 
the  gymnastic  ezereises  of  which  that  god  was  the 
patron  (comp.  Eq.  1379),  and  to  the  old  system  of 
education,  as  the  means  most  likely  to  prevent  its 
continuance. 

In  the  Babylonians  we  are  told,  that  he  "  at- 
tacked the  system  of  appointing  to  offices  by  lot^ 
(  VU.  Aristoph,  Bekk.  p.  xiiL)  The  chorus  consisted 
of  barbarian  slaves  employed  in  a  mill,  which 
Ranke  has  conjectured  was  represented  as  belongs 
ing  to  the  demagogue  Eucrates  (Eq.  129,  &c.), 
who  united  the  trade  of  a  miller  with  that  of  a 
vender  of  tow.  Cleon  also  must  have  been  a  main 
object  of  the  poet's  satire,  and  probably  the  public 
functionaries  of  the  day  in  geneial|  since  an  action 
was  brought  by  Cleon  agamst  Callistratus,  in  whose 
name  it  was  produced,  accusing  him  of  ridiculing 
the  government  in  the  presence  of  the  allies.  But 
the  attack  appears  to  have  foiled. 


S14 


ARISTOPHANES. 


In  ihe  Achamiams^  Aristophanes  exhorts  his 
coantrymen  to  peace.  An  Athenian  named  Dicae- 
opolis  makes  a  separate  treaty  with  Sparta  for 
himself  and  his  &mily,  and  is  exhibited  in  the  full 
enjoyment  of  its  blessings,  whilst  Lamachus,  as 
the  representative  of  the  war  party,  is  introduced 
in  the  want  of  common  necessaries,  and  suflfering 
from  cold,  and  snow,  and  wounds.  The  Knights 
was  directed  against  Cleon,  whose  power  at  this 
time  was  so  great,  that  no  one  was  bold  enough  to 
make  a  mask  to  represent  his  features;  so  that 
Aristophanes  performed  the  character  himself  with 
bis  face  smeared  with  wine-lees.  Cleon  is  the  con- 
fidential steward  of  Demus,  the  impersonation  of 
the  Athenian  people,  who  is  represented  as  almost 
in  his  dotage,  but  at  the  same  time  canning,  suspi- 
cious, ungovernable,  and  tynumicaL  His  slaves, 
Nicias  and  Demosthenes,  determine  to  rid  them- 
selves of  the  insolence  of  Cleon  by  raising  up  a 
rival  in  the  person  of  a  sausage-seiler,  by  which 
the  poet  ridicules  the  mean  occupation  of  the  de- 
magogues. This  man  completely  triumphs  over 
Cleon  in  his  own  arts  of  lying,  stealing,  &wning, 
and  blustering.  Having  thus  gained  the  day,  he 
suddenly  becomes  a  model  of  ancient  Athenian 
excellence,  and  by  boiling  Demus  in  a  magic  caul- 
dron, restores  him  to  a  condition  worthy  of  the 
companionship  of  Aristeides  and  Miltiades.  (Eq, 
1322.) 

In  the  CKoatis,  Aristophanes  attacks  the  so- 
phistical principles  at  their  source,  and  selects  as 
their  representative  Socrates,  whom  he  depicts  in 
the  most  odious  light.  The  selection  of  Socrates 
for  this  purpose  is  doubtless  to  be  accounted  for  by 
the  supposition,  that  Aristophanes  observed  the 
great  philosopher  from  a  distance  only,  while  his 
own  unphilosophical  turn  of  mind  prevented  him 
from  entering  into  Socrates*  merits  both  as  a  teacher 
and  a  pnactiser  of  morality ;  and  by  the  fiict,  that 
Socrates  was  an  innovator,  the  firiend  of  Euripides, 
the  tutor  of  Alcibiades,  and  pupil  of  Archdans; 
and  that  there  was  much  in  his  appearance  and 
habits  in  the  highest  degree  ludicrous.  The  phi- 
losopher, who  wore  no  under  garments,  and  the 
same  upper  robe  in  winter  and  summer, — who 
generally  went  barefoot,  and  appears  to  have  pos- 
sessed one  pair  of  dress-shoes  which  lasted  him  for 
life  (Dockh,  Economy  of  Athena^  L  p.  150),  who 
used  to  stand  for  hours  in  a  public  place  in  a  fit  of 
abstiaction — ^to  say  nothing  of  his  snub  nose,  and 
extraordinary  fiioe  and  figure — could  hardly  expect 
to  escape  the  license  of  the  old  comedy.  The  in- 
variably speculative  turn  which  he  gave  to  the 
conversation,  his  bare  acquiescence  in  the  stories  of 
Greek  mythology,  which  Aristophanes  would  think 
it  dangerous  even  to  subject  to  inquiry  (see  Plat 
Phaedru»y  p.  299),  had  certainly  produced  an  un- 
fiivourable  opinion  of  Socrates  in  the  minds  of 
nuiny,  and  explain  his  being  set  down  by  Aristo- 
phanes as  an  archsophist,  and  represented  even  as 
a  thief.  In  the  Clouds,  he  is  described  as  corrupt- 
ing a  young  man  named  Pheidippides,  who  is  wast- 
ing his  iather^s  money  by  an  insane  passion  for 
horses,  and  is  sent  to  the  subtlety-shop  {(ppovrur- 
n^ptow)  of  Socrates  and  Chaerephon  to  be  still  fur- 
ther set  free  from  moral  restraint,  and  particularly 
to  acquire  the  needful  accomplishment  of  cheating 
his  creditors.  In  this  spendthrift  youth  it  is 
scarcely  possible  not  to  recognise  Alcibiades,  not 
only  from  his  general  character  and  connexion 
with  the  Sophists,  but  also  ficom  more  particular 


ARISTOPHANES. 

traits,  88  allusions  to  his  rpcutXtofiSs^  or  inabilitf- 
to  articulate  certain  letters  (Mi6.  1381  ;  FlnLAtc 
p.  192),  and  to  his  fiuicy  for  horse-breeding  and  driv- 
ing. (Satyrus,  ap,  Athau  xii.  pu  534.)  Aristophanes 
would  be  prevented  from  introducing  him  by  name 
either  here  or  in  the  Birds,  from  fear  of  the  violent 
measures  which  Alcibiades  took  against  the  comic 
poets.  The  instructions  of  Socrates  teach  Pheidip- 
pides not  only  to  defiwxd  his  creditors,  but  also  to 
beat  his  father,  and  disown  the  authority  of  the 
gods ;  and  the  play  ends  by  the  father^s  prepara- 
tions to  bum  the  philosopher  and  his  whole  esta- 
blishment. The  hint  given  towards  the  end,  of 
the  propriety  of  prosecuting  bun,  was  acted  on 
twenty  years  afterwards,  and  Aiistophanea  was 
believed  to  have  contributed  to  the  death  of  So- 
crates, as  the  charges  brought  against  him  brfore 
the  court  of  justice  express  the  substance  of  those 
contained  in  the  Clouds.  (Plat  ApoU  Soe.  p.  18, 
&&)  The  Clouds,  though  perhaps  its  author's 
masterpiece,  met  with  a  complete  fiulure  in  the 
contest  for  prizes,  probably  owing  to  the  intrigues 
of  Alcibiades ;  nor  was  it  more  successful  when 
altered  for  a  second  representation,  if  indeed  the 
alterations  were  ever  completed,  which  Siivem 
denies.  The  play,  as  we  have  it,  contains  the 
parabasis  of  the  second  edition. 

The  TFaqos  is  the  pendant  to  the  Knights.  As 
in  the  one  the  poet  had  attacked  the  sovereign 
assembly,  so  here  he  aims  his  battery  at  the  courts 
of  justice,  the  other  stronghold  of  party  violence 
and  the  power  of  demagogues.  This  play  furnished 
Racine  with  the  idea  of  Let  Plaideurt.  The  Peace 
is  a  return  to  the  subject  of  the  Achamians,  and 
points  out  forcibly  the  miseries  of  the  Peloponnesian 
war,  in  order  to  stop  which  Trygaeus,the  hero  of  the 
pUy,  ascends  to  heaven  on  a  dung-beetle*^  back, 
where  he  finds  the  god  of  war  pounding  the  Qnek 
states  in  a  mortar.  With  the  assistance  of  a  laige 
party  of  friends  equally  deurous  to  check  thic  pro- 
ceeding, he  succeeds  in  dragging  up  Peace  herself 
from  a  well  in  which  she  is  imprisoned,  and  finally 
marries  one  of  her  attendant  nymphs.  The  play 
is  full  of  humour,  but  neither  it  nor  tha  Wasps 
is  among  the  poet*s  greater  works. 

Six  years  now  ehpse  during  which  no  plays  are 
preserved  to  us.  The  object  of  the  Ampkiarams  and 
the  JBirdtf  which  appeared  after  this  interval,  was 
to  discourage  the  disastrous  Sicilian  expedition. 
The  former  was  called  after  one  of  the  seven  chiefs 
against  Thebes,  remarkable  for  prophesying  ill-luck 
to  the  expedition,  and  therein  corresponding  to 
Nicias.  The  object  of  the  Birds  has  be^  a  matter 
of  much  dispute;  many  persons,  as  for  instance 
Schlegel,  consider  it  a  mere  fiuaciful  piece  of 
buffoonery — a  supposition  hardly  credible,  when 
we  remember  that  every  one  of  the  plays  of  Aris- 
tophanes has  a  distinct  purpose  connected  with  the 
history  of  the  tmie.  The  question  seems  to  have 
been  set  at  rest  by  Siivem,  whose  theoiy,  to  say 
the  least,  is  supported  by  the  very  strongest  cir- 
cumstantial evidence.  The  Birds — ^the  Athenian 
people — are  persuaded  to  build  a  dty  in  the  clouds  by 
Peisthetaerus  (a  character  combining  traits  of  Alci- 
biades and  Gorgias,  mixed  perhaps  with  some  frxim 
other  Sophists),  and  who  is  attended  by  a  sort  of 
Sancho  Panza,  one  Euelpides,  dtagaed  to  represent 
the  credulous  young  Athenians  (cOcXw^St s,  Thuc 
vi.  24).  The  city,  to  be  called  Nc^cXmcojcsnrxia 
(CUmdcuchootoum)y  is  to  occupy  the  whole  horizon, 
and  to  cut  off  the  gods  from  all  connexion  with 


AKISTOPHANEa 

Biankind,  and  even  from  the  power  of  reoeinDg 
■acriiScet,  so  as  to  fboce  them  ultimately  to  rarren- 
der  at  diaeretion  to  the  birds.  All  this  scheme, 
and  the  details  which  fiU  it  up,  coincide  admirably 
with  the  Sicilian  expedition,  which  was  designed 
not  only  to  take  possession  of  Sicily,  but  afterwards 
to  oonqoer  Carthage  and  Libya,  and  so,  from  the 
■apremacy  of  the  Mediterranean,  to  acquire  that 
of  the  Peloponnesus,  and  reduce  the  Spartans,  the 
gods  of  the  play.  (Thuc  yi.  15,  &c;  Piut  Nie,  12, 
Ah.  17.)  The  plan  succeeds ;  the  gods  send  am- 
bossadoiB  to  demand  terms,  and  foially  Peisthe- 
taeroa  espouses  Basileia,  the  daughter  of  Zens. 
In  no  play  does  Aristophanes  more  indulge  in  the 
exnbennee  of  wit  and  fimcy  than  in  this;  and 
thongh  we  beUeve  SuTem^s  account  to  be  in  the 
Budn  correct,  yet  we  must  not  suppose  that  the 
poet  iimita  himself  to  this  object :  he  keeps  only 
gcncnlly  to  hia  allegory,  often  touching  on  other 
pointa,  and  sometimes  indulging  in  pure  humour ; 
so  that  the  play  is  not  unlike  the  scheme  of  Qnlli- 
Ter*^  TraTeb. 

The  Z^sutfrate  retains  to  the  old  subject  of  the 
Peloponneflian  war,  and  here  we  find  miseries  de- 
iciibed  as  existing  which  in  the  Achamians  and 
Peace  had  only  been  predicted.  A  treaty  is  finally 
represented  as  brought  about  in  consequence  of  a 
dvil  war  between  the  sexes.  The  Tiesmophorio' 
xtisae  is  the  first  of  the  two  great  attacks  on  Euri- 
pides, and  contains  some  inimitable  parodies  on  his 
plays,  especially  the  Andromeda,  which  had  just 
appewed.  It  is  almost  wholly  firee  from  political 
allusiona ;  the  lew  which  are  found  in  it  shew  the 
attachment  of  the  poet  to  the  old  democracy,  and 
that,  though  a  strong  conserrative,  he  was  not  an 
otigaichist.  Both  the  FitOui  and  the  EedesiaxuaM 
are  designed  to  divert  the  prevailing  mania  for  Do- 
rian manners,  the  latter  ridiculing  the  political 
theories  of  Plato,  which  were  based  on  Spartan  in- 
stitntiona.  Between  these  two  plays  appeared  the 
Frogs,  in  which  Bacchus  descends  to  Hades  in 
aeandi  of  a  tragic  poet,— those  then  alive  being 
worthleaa, — and  Aeschylus  and  Euripides  contend 
fiftr  the  prize  of  resuscitation.  Euripides  is  at  hist 
dismissed  by  a  parody  on  his  own  fomous  line 
4  yXm^i^  ifuifurx'f  ^  W  ^/n^r  di^uerer  {Hipp. 
608),  and  Aeschylus  accompanies  Bacchus  to  Earth, 
the  tragic  throne  in  Hades  being  given  to  Sophocles 
doling  his  absence.  Among  the  lost  plays,  the 
Njftfm  and  Ftttfyol  were  apparently  on  the  subject 
of  the  mndi  desired  Peace,  the  former  setting  forth 
the  evils  which  the  islands  and  subject  states,  the 
kttcr  those  which  the  freemen  of  Attica,  endured 
from  tile  war.  The  TV^pWet  seems  to  have  been 
an  attack  on  Aldbiades,  in  reference  probably  to 
his  mutiktion  of  the  Hermes  Busts(Suvem,  On  He 
CUmdty  pu  85.  tnnsL) ;  and  in  the  tiipvr^i^s  cer- 
tain poets,  pale,  haggard  votaries  of  the  Sophkts, — 
Sonnyrion  as  the  representative  of  comedy,  Me- 
litoa  of  tragedy,  and  Cinesias  of  the  cyclic  writers, 
visit  their  brethren  in  Hades.  The  r^pcu  appeaci 
from  the  analysis  of  its  fragments  by  Siivem,  to 
have  been  named  from  a  chwus  of  old  men,  who 
are  supposed  to  have  cast  off  their  old  age  as  ser- 
pents do  their  skin,  and  therefore  probably  to  have 
been  a  representation  of  vicious  dotage  similar  to 
that  in  the  Knights.  From  a  fragment  in  Bekker^ 
AneeJcta  (pi  430)  it  is  probable  Uiat  it  was  the  dth 
of  the  Aristophanic  comedies. 

Suidas  tells  ns^  that  Aristophanes  was  the 
author  in  ally  of  54  phiys.     We  have  hitherto 


ARISTOPHANES. 


815 


considered  him  only  in  his  historical  and  political 
character,  nor  can  his  merits  as  a  poet  and 
humorist  be  undentood  without  an  actual  study 
of  his  works.  We  have  no  means  of  comparing 
him  with  his  rivals  Eupolis  and  Cntinus  (Hor. 
SaL  L  4.  1),  though  he  is  said  to  have  tempered 
their  bitterness,  and  given  to  comedy  additional 
grace,  but  to  have  been  surpassed  by  Eupolis  in 
the  conduct  of  his  plots.  (Pktonius,  wcpl  8mi^.x^ 
cited  in  Bekker's  AristcpL)  Plato  called  the  soul  of 
Aristophanes  a  temple  for  the  Graces,  and  has  in- 
troduced him  into  his  Symposium.  His  works 
contain  snatches  of  lyric  poetry  which  are  quite 
noble,  and  some  of  his  chomsses,  particulariy  one 
in  the  Knights,  in  which  the  horses  are  represented 
as  rawing  triremes  in  an  expedition  against  Corinth, 
are  written  with  a  spirit  and  humour  unrivalled  in 
Greek,  and  are  nut  very  dissimihir  to  Eng^ 
baUads.  He  was  a  complete  master  of  the  Attio 
dialect,  and  in  his  hands  the  perfection  of  that 
glorious  instrument  of  thought  is  wonderfully 
shewn.  No  flights  are  too  bold  for  the  nmge  of 
his  fimcjir :  animak  <rf  every  kind  are  pressed  into 
his  service ;  fivgs  chaunt  chomsses,  a  dog  is  tried 
for  stealing  a  cheese,  and  an  iambic  verse  is  com- 
posed of  the  grunts  of  a  pis.  Words  are  invented 
of  a  length  which  must  have  made  the  speaker 
breathless, — the  Eedanounuas  closes  with  one  of 
170  letters.  The  gods  are  introduced  in  the  most 
ludicrous  positions,  and  it  is  certainly  incompre- 
hensible how  a  writer  who  represents  them  in  such 
a  light,  could  feel  so  great  indignation  against  those 
who  were  suspected  of  a  design  to  shake  the  popu- 
lar faith  in  them.  To  say  that  his  pUys  are  de- 
filed by  coarseness  and  indecency,  is  only  to  state 
that  they  were  comedies,  and  written  by  a  Greek 
who  was  not  superior  to  the  universal  feding  of  his 
age. 

The  fint  edition  of  Aristophanes  was  that  of 
Aldus,  Venice,  14d8,  which  was  published  without 
the  LysLstrata  and  Thesmophoriasusae.  That  of 
Bekker,  5  vols.  8vo.,  London,  1829,  contains  a 
text  founded  on  the  collation  of  two  MSS.  from 
Ravenna  and  Venice,  unknown  to  former  editors. 
It  also  has  the  valuable  Scholia,  a  Latin  venion, 
and  a  laxge  collection  of  notes.  There  are  editions 
by  Bothe,  Kuster,  and  IHndorf :  of  the  Achamians, 
Knights,  Wasps,  Clouds,  and  Frogs,  by  Mitchell, 
with  English  notes  (who  has  also  translated  the 
first  three  into  English  verse),  and  of  the  Birds 
and  Plntus  by  Cookesley,  also  with  English  notes. 
There  are  many  translations  of  single  pktvs  into 
English,  and  of  all  into  German  by  Voss  (Bruns- 
wick, 1821),  and  Droysen  (Beriin,  1835^1838). 
Wiehind  also  transkted  the  Achamians,  Knights, 
Clouds,  and  Birds  ;  and  Welcker  the  Cfouds  and 
Frogs.  [G.  E.  L.  C] 

ARISTOTHANES  {'Apwroi^^s),  L  Of  By- 
lantium,  a  son  of  Apelles,  and  one  of  tiie  most  emi- 
nent Greek  grammarians  at  Alexandria.  He  was 
a  pupil  of  Zenodottts  and  Eratosthenes,  and  teacher 
of  the  celebrated  Aristarchus.  He  lived  about  &  c. 
264,  in  the  reign  of  Ptolemy  II.  and  Ptolemy  III., 
and  had  the  supreme  management  of  the  librarr  at 
Alexandria.  All  the  ancients  agree  in  placing  him 
among  the  most  distinguished  critics  and  gram- 
marians. He  founded  a  school  of  his  own  at 
Alexandria,  and  acquired  great  merits  for  what  he 
did  for  the  Greek  limguage  and  literature.  He  and 
Aristarchus  were  the  principal  men  who  made  out 
the  canon  of  the  ckasical  writen  of  Greece,  in  the 


816 


ARISTOPHANES, 


selection  of  whom  thej  shewed,  with  a  few  ex- 
eepdons,  a  oonect  taste  and  appreciation  of  what 
was  really  good.  (Ruhnken,  Hid,  OriL  OraU  Gr. 
p.  xey.,  &c)  Aristophanes  was  the  first  who  in> 
troduoed  the  use  of  accents  in  the  Greek  langusge. 
(J.  Kreoser,  OriedL  Aocentlehre,  p.  167,  &c.) 
The  subjects  with  which  he  chie€y  occupied  himself 
were  the  criticism  and  interpretation  of  the  ancient 
Greek  poets,  and  more  especially  Homer,  of  whose 
works  he  made  a  new  and  critical  edition  {9t6p6m- 
au).  But  he  too,  like  his  disciple  Aristarchus, 
was  not  occupied  with  the  criticism  or  the  explana- 
tion of  words  and  phrases  only,  but  his  attention 
was  also  directed  towards  the  higher  subjects  of 
criticism :  he  discussed  the  aesthetical  construction 
and  the  design  of  the  Homeric  poems.  In  the 
same  spirit  he  studied  and  commented  upon  other 
Greek  poets,  such  as  Hesiod,  Pindar,  Alcaens, 
Sophocles,  Euripides,  Anacreon,  Aristophanes,  and 
others.  The  philosophers  Plato  and  Aristotle  like- 
wise engaged  his  attention,  and  of  the  former,  as  of 
tevenl  among  the  poets,  he  made  new  and  critical 
editions.  (Schol  ad  Hmod,  Theog,  68  ;  Diog. 
Laert  iiL  61;  Thom.  Mag.  VUa  PindarL)  All 
we  possess  of  his  numerous  and  learned  works 
consists  of  fragments  scattered  through  the  Scholia 
on  the  aboTO-mentioned  poets,  some  argumenta  to 
the  tragic  poets  and  some  plays  of  Aristophanes, 
and  a  part  of  his  A^^cit,  which  is  printed  in  Bois- 
sonade*s  edition  of  Herodiau^s  **  Partitiones.** 
(London,  1819,  pp.  283—289.)  His  T^mttcu  and 
*Twofur^tun€i,  which  are  mentioned  among  his 
works,  referred  probably  to  the  Homeric  poems. 
Among  his  other  works  we  may  mention:  1.  Notes 
upon  the  n^yoKcr  of  CaUimachns  (Athen.  ix.  p. 
408),  and  upon  the  poems  of  Anacreon.  (Aelian, 
H.A,yiL  39,  47.)  2.  An  abridgement  of  Aris- 
totle*s  work  IIcpl  ^^ttas  Zojwv,  which  is  perhaps 
the  same  as  the  work  which  is  odled  *Tiro/iu^/iaTa 
•If  *Api0Tor^Ai|y.  3.  A  work  on  the  Attic  courte- 
sans, consisting  of  seyeral  books.  (Athen.  xiii.  pp. 
567,  683.)  4.  A  number  of  grammatical  works, 
such  as  ^Arruad  A^{cts,  AawMviKol  rAw<r<nu  and  a 
work  nfp2  *Ava\o7<af,  which  was  much  used  by 
M.  Tarentius  Vano.  5.  Some  works  of  an  histo- 
rical character,  as  ^fiaacd  (perhaps  the  same  as 
the  ^fiaimf  ipot\  and  Bourrucdy  which  are  fre- 
quently mentioned  by  ancient  writers.  (Suid.  $,  «. 
'OfioXiiSos  Zeds  ;  ApostoL  FroterL  xir.  40  ;  Plut 
de  MaL  Herod.  31,  33 ;  Schol  ad  Theocrit,  rii. 
103;  Steph.  Byi.  s.  v.  *Amicoy9vActs,  &c.)  Some 
modem  writers  have  proposed  in  all  these  passages 
to  substitute  the  name  Aristodemus  for  Aristo- 
phanes, apparently  for  no  other  reason  but  because 
Aristodemus  is  known  to  haTe  written  works  un- 
der the  same  titles.  (Compare  Villoison,  Prdeg, 
ad  HonL  IL  pp.  xxiiL  and  xxix.';  F.  A.  Wolf^ 
Prolegam.  t»  Horn,  p.  ocxri,  &c;  WeUauer,  m 
Eneh.  und  Oruber'^g  Encydop,  t.  p.  271,  &c) 

2.  Of  Mallns  in  CUicia,  is  mentioned  as  a 
writer  on  agriculture.    (Varro,  d«  Rs  RmL  l  1.) 

3.  A  Boeotian  (Plut  de  M<dign,  Herod,  p.  874), 
of  whom  Suidas  (s.  w.  *0/ioA«ios,  Oii^oiovr  Bpovs ; 
eomp.  Steph.  Bys.  s.  v,  'ArrtKovSuXerr)  mentions 
the  second  book  of  a  work  on  Thebes  (eiiCloZutf). 
Another  work  bore  the  name  of  BowriKd,  and  the 
second  book  of  it  is  quoted  by  Suidas.   (s.  v.  Xai- 

4.  A  Corinthian,  a  friend  of  Libanius,  who 
addressed  to  him  some  letters  and  mentions  him  in 
othen.  (Liban.  Epist.  76,  1186, 1228.)    There  is 


ARISTOPHON. 

also  an  oration  of  Libanius  in  pmise  of  Aristo* 
phanes.  {Opera^  voL  ii  p.  210 ;  compw  Wol^  ad 
Liban.  EpiMt,  76.)  [L.  S.] 

ARI'STOPHON  CApurr6<p<»v).  There  are 
three  Athenians  who  are  called  orators,  and  hare 
frequently  been  confounded  with  one  another  (as 
by  Casaubon,  ad  TkeopkraaL  CharacL  8,  and  Bur- 
mann,  ad  QuintiL  t.  12.  p.  452).  Ruhnken  {Hi$L 
CriL  OraL  Gr.  p.  xlr.,  &c)  first  established  the 
distinction  between  them. 

1.  A  native  of  the  demos  of  Azenia  in  Attica. 
(Aeschin.  c.  Tim.  p.  159,  c  CtB$.  pp.  532,  583,  ed. 
Reiske.)  He  lived  about  and  after  the  end  of 
the  Peloponnesian  war.  In  B.  a  412,  Aristophon, 
Laespodius  and  Melesias  were  sent  to  Sparta 
as  ambassadors  by  the  oligarchical  government  of 
the  Four  Hundred.  (Thuc.  viiL  86.)  In  the 
archonship  of  Eudeides,  B.  c.  404,  after  Athens 
was  delivered  of  the  thirty  tyrants,  Aristophon 
proposed  a  law  which,  though  beneficial  to  the 
republic,  yet  caused  great  uneasiness  and  troublca 
in  many  fiunilies  at  Athens ;  for  it  ordained,  that 
no  one  should  be  regarded  as  a  citisen  of  Athena 
whose  mother  was  not  a  freebom  woman.  (Oaryst. 
afK  Ailien.  xiii.  p.  577  ;  Taylor,  VU.  L^  p.  149, 
ed.  Reiske.)  He  also  proposed  various  other  laws, 
by  which  he  acquired  great  popularity  and  the  full 
confidence  of  the  people  (Dean,  e,  £hdmL  p.  1308), 
and  their  great  number  may  be  infened  fixnn  his 
own  statement  (an.  Aeschm.  e.  Ctes.  p.  583),  that 
he  was  accused  /5  times  of  having  made  illqpd 
proposals,  but  that  he  had  always  come  off  victo- 
rious. His  influence  with  the  people  is  most 
manifest  from  his  accusation  of  Iphicrates  and 
Timotheus,  two  men  to  whom  Athens  was  so 
much  indebted,  (b.  c.  354.)  He  charged  them 
with  having  accepted  bribes  from  the  Chians  and 
Rhodians,  and  the  people  condemned  Timotheus  on 
the  mere  assertion  of  Aristophon.  (C.  Nepos, 
nmoth,  3;  Aristot  Bket,  1 1,  2^ ;  Deinarch.  &  De- 
mosth,  p.  1 1 ,  &  PkilocL  p.  1 00.)  After  this  event,  but 
still  in  B.  c.  354,  the  last  time  that  we  hear  of  him 
in  history,  he  came  forward  in  the  assembly  to  de- 
fend the  law  of  Leptines  against  Demosthenes,  and 
the  latter,  who  often  mentions  him,  treats  the 
aged  Aristophon  with  great  respect,  and  reckons 
him  among  the  most  eloquent  orators,  {c  LepL  p. 
501,  &c)  He  seems  to  have  died  soon  after. 
None  of  his  oiations  has  come  down  to  us.  (Comp. 
Clinton,  Fad.  HeU.  ad  Atm.  354.) 

2.  A  native  of  the  demos  of  Colyttns,  a  great 
orator  and  politician,  whose  career  is  for  the  greater 
part  contemporaneous  with  that  of  Demosthenes. 
It  was  this  Aristophon  whom  Aeachines  served  as 
a  clerk,  and  in  whose  service  he  was  trained  for 
his  public  career.  [ Asschinbs.]  Clinton  {F.  H. 
ad  ann.  340)  has  pointed  out  that  he  is  not  the 
same  as  the  one  whom  Plutarch  (  VU.  X.  OraL  p. 
844)  mentions,  but  that  there  the  Azenian  must  be 
understood.  Ulpian  {ad  Demodh.  De  Corom.  p. 
74,  a.)  confounds  him  with  Aristophon  the  Axenian, 
as  is  clear  from  Aeschines  (e.  Ctesipk.  p.  585).  This 
orator  is  often  mentioned  by  Demosthenes,  though 
he  gives  him  the  distinguishing  epithet  of  6  Ko- 
AvrrcJs  only  once  {De  Coron.  p.  250,  comp.  pp^ 
248,  281  ;  e.  Mid.  p.  584 ;  SchoL  ad  DomodJL 
p.  201,  a.),  and  he  is  always  spoken  of  as  a  man  of 
considerable  influence  and  authority.  As  an  orator 
he  is  ranked  with  Diopeithes  and  Chares,  the  most 
popular  men  of  the  time  at  Athens.  There  arc 
some  passages  in  Demosthenes  (as  a  Tlmocr.  p^ 


ABISTOTELES. 

705,  De  CorosL  Trier,  p.  1230)  where  it  la  mi- 
oertain  whether  he  is  speaking  of  Ajristophon  the 
Azenian  or  the  Colytdan. 

3.  Arehon  EponymuB  of  the  year  B.  c.  330. 
(Diodor.  xvii.  62 ;  Plut.  Demotth,  24.)  Theo- 
phrastua  {Charad.  8)  calls  this  Aristophon  an 
orator.  That  this  man,  who  was  arehon  in  the 
same  year  in  which  Demosthenes  delivered  his 
oiation  on  the  crown,  was  not  the  same  as  the 
Coljttian,  is  clear  from  that  oration  itself  in  which 
(p.  281)  the  Colyttian  is  spoken  of  as  deceased. 
WhethiO'  he  was  actually  an  orator,  as  Theophrastns 
states,  is  very  doohtfol,  since  it  is  not  mentioned 
anywhere  else,  and  it  is  a  probable  conjecture  of 
Rohnken^B  that  the  word  f^^  was  inserted  by 
some  ooe  who  belieTcd  that  either  the  Axenian  or 
Colyttian  was  meant  in  that  passage.  (Clinton, 
F.  H.  ad  ann.  330.)  [L.  S.] 

ARI'STOPHON  {*kpiffTo^v\  a  oomic  poet 
respecting  whose  life  or  age  nothing  is  known,  but 
from  the  titles  of  whose  comedies  we  must  infer, 
that  they  belonged  to  the  middle  comedy.  We 
know  the  titles  of  nine  of  his  plays,  Tiz.  1.  HX^ 
TMir  (Athen.  xii.  p.  552),  2.  ^iXasvV^r^s  (Athen.  zi. 
p.  472),  3.  nwderyopicrnf  J  (Diog.  Laert  riii.  38  ; 
Athen.  Ti.  p.  238,  !▼.  p.  161,  xiii.  p.  663),  4.  Ba- 
€tas  (Stob.  Serm.  96.  19),  5.  AtSvfxot  Ij  Tiiipauyos 
(Pollux,  ix.  70),  6.  *larp6s  (Athen.  tl  p.  238  ; 
Stob.  Serm.  tL  27),  7.  KaXXw(9iis  (Athen.  xiii. 
p.  559),  8.  napoKoroBj^Kii  (Stob.  Serm.  96.  21), 
and  9.  n^ipiBmn.  (Athen.  rii  p.  303.)  We  pos- 
sess only  a  few  fragments  of  these  comedies,  and 
two  or  three  ethers  of  which  it  is  uncertain  to 
which  plays  they  belonged.  (Meineke,  HieL  Crii, 
Com.  Or.  p.  410,  &c)  [L.  &] 

ARI'STOPHON  C'kpurro^y,  a  painter  of 
some  distinction,  the  son  and  pupil  of  Aglaophon, 
and  the  brother  of  Polygnotus.  He  was  also  pro- 
bably the  fether  of  the  younger  Aglaophon,  and 
bom  at  Thasos.  Some  of  his  productions  are  men- 
tioned by  Pliny  (xxxr.  11.  s.  40),  and  Plutarch 
{da  amUend.  Poet  3).  It  is  probably  through  a 
mistake  that  Plutarch  (Aleib.  16)  makes  him  the 
anth(«  of  a  picture  representing  Alcibiades  in  the 
arms  of  Nemea.  [See  Aglaophon.]  [C.  P.  M.] 
ARISTOTELES  CAp«rroT*Ai|r),  was  one  of 
the  thirty  tyrants  established  at  Athens  in  b.  c 
404.  (Xen.  Heil.  ii  3.  §  2.)  From  an  allusion  in 
the  speech  of  Theramenes  before  his  condemnation 
(Xen.  Hell.  ii.  3.  §  46),  Aristoteles  appears  to  have 
been  also  one  of  the  Four  Hundred,  and  to  have 
taken  an  active  part  in  the  scheme  of  fortifying 
Eetiofnia  and  admitting  the  Spartans  into  the 
Peiraeeus,  b.  c  41 1.  (Thuc  viii.  90.)  In  &  c. 
405  he  was  living  in  banishment,  and  is  mentioned 
by  Xenophon  as  being  with  Lysander  during  the 
siege  of  Athens.  (HeU.  ii  2.  §  18.)  Pbito  intro- 
dacea  him  as  one  of  the  persons  in  the  *^Pajrme- 
nides,'"  and  as  a  ^ly  young  man  at  the  time  of 
the  dialogue^  [E.  £.] 

ARISTOTELES  QApi<n(rr4\ii9).  I.  Biogra- 
phy.— Aristotle  was  bom  at  Stageiia;  a  sea-port 
town  of  some  little  importance  in  the  district  of 
Chalddice,  in  the  first  year  of  the  99th  Olympiad. 
(B.a  384.)  His  fiither,  Nicomachns,  an  Asclepiad, 
was  physician  in  ordinary  to  Amyntas  II.,  king  of 
Macedonia,  and  the  author  of  several  treatises  on 
subjects  connected  with  natural  science.  (Suidas, 
S.V.  *Af»urrvrcXiys.)  His  mother,  Phaestis  (or 
Phaestias),  was  descended  from  a  Chalcidian  femily 
(I>ioii3*8.  <ie  DemaOk.  et  Arid.  5);   and  we  find 


ARISTOTELES.  817 

mention  of  his  brother  Arimnestus,  and  his  Prtfff 
Arimneste.  (Diog.  Laert  v.  15  ;  Suid.  Cc.)  His 
fiither,  who  was  a  man  of  scientific  cnhure,  soon 
introduced  his  son  at  the  court  of  the  king  of  Ma- 
cedonia in  Pelhi,  where  at  an  early  age  he  became 
acquainted  with  the  son  of  Amyntas  II.,  afterwanls 
the  celebrated  Philip  of  Macedonia,  who  was  only 
three  years  younger  than  Aristotle  himself.  The 
studies  and  occupation  of  his  fiither  account  for 
the  early  inclination  manifested  by  Aristotle  for 
the  investigation  of  nature,  an  inclination  which  is 
perceived  throughout  his  whole  life.*  He  lost  his 
fether  before  he  had  attained  his  seventeenth  year 
(his  mother  appean  to  have  died  eariier),  and  he 
was  entrusted  to  the  guardianship  of  one  Proxenus 
of  Atameus  in  Mysia,  who,  however,  without 
doubt,  was  settled  in  Stageira.  This  friend  of  his 
fether  provided  conscientiously  for  the  education  of 
the  young  orphan,  and  secured  for  himself  a  h»ting 
remembrance  in  the  heart  of  his  grateful  pupil. 
Afterwards,  when  his  foste^parento  died,  leaving 
a  son,  Nicanor,  Aristotle  adopted  him,  and  gave 
him  his  only  daughter,  Pythias,  in  marriage.  (Am-* 
mon.  p.  44,  ed.  Buhle.) 

After  the  completion  of  his  seventeenth  year,  hia 
ardent  yearning  after  knowledge  led  him  to  Athens, 
the  mothei^dty  of  Hellenic  culture,  (a  c.  367.) 
Various  calumnious  reports  respecting  Aristotle's 
youthful  days,  which  the  hatred  and  envy  of  the 
schools  invented,  and  gossiping  anecdote-mongere 
spread  abroad  (Athen.  viii.  p.  354 ;  Aelian.  V.  /f .  v.  9 ; 
Euseb.  Praep.  Evangel,  xv.  2 ;  comp.  Appuleius, 
Apol.  pp.  510,  511,  ed.  Oudendorp)  to  the  effect 
that  he  squandered  his  hereditary  property  in  a 
course  of  dissipation,  and  was  compelled  to  seek  a 
subsistence  fint  as  a  soldier,  then  as  a  drug-seller 
(^/awo»«Aijf),  have  been  already  amply  refuted 
by  the  ancients  themselves.  (Comp.  Aristodes,  ap. 
Eueeb,  I.  c)  When  Aristotle  arrived  at  Athens, 
Plato  had  just  set  out  upon  his  Scilian  journey, 
from  which  he  did  not  return  for  three  years.  This 
intervening  time  was  employed  by  Aristotle  in 
preparing  himself  to  be  a  worthy  disciple  of  the 
great  teacher.  His  hereditary  fortune,  which,  ac> 
cording  to  all  appearance,  was  considerable,  not 
merely  relieved  him  firom  anxiety  about  the  means 
of  subsutence,  but  enabled  him  also  to  support  the 
expense  which  the  purchase  of  books  at  that  time 
rendered  necessary.  He  studied  the  works  of  the 
earlier  as  well  as  of  the  contemporary  philosophen 
with  indefatigable  seal,  and  at  the  same  time 
sought  for  information  and  instruction  in  inter- 
course with  such  followen  of  Socrates  and  Plato  as 
were  living  at  Athens,  among  whom  we  may  men* 
tion  Heracleides  Ponticus. 

So  aspiring  a  mind  could  not  long  remain  con- 
cealed from  the  observation  of  Plato,  who  soon 
distinguished  him  above  all  his  other  disciples. 
He  named  him,  on  account  of  his  restless  industry 
and  his  untiring  investigations  after  tmth  and 
knowledge,  the  **  intellect  of  his  schooP^  (rws  r^f 
9urrpt6fiSf  Philopon.  de  AetemU.  Mundi  adv,  PrO" 
ofttffi,  vi  27,  ed.  Venet.  1535,  fol.) ;  his  house,  the 
house  of  the  ** reader^  ((itrtKyvwrriis^  Ammon.  Le.; 
Caelius  Rhodigin.  xvil  17),  who  needed  a  curl^ 


*  It  is  interesting  to  observe,  that  Aristotle  is 
fond  of  noticing  physicians  and  their  operations  in 
his  explanatory  comparisons.  (Comp.  e.  g.  Poiitio, 
iii.  6.  §  8,  10.  §  4,  11.  §§  5, 6,  vii.  2.  §  8,  12.  §  1, 
cd.  Stahr.) 


918 


ARISTOTELESL 


whereMXenocntes'needed  the  spur.  (Diog.Laert 
ir.  6.)  And  while  he  reoonunended  the  Utter  ^to 
MMTJfice  to  the  Oraoes,**  he  appears  rather  to  have 
warned  Aristotle  against  the  *^too  much.**  Ari»- 
totle  lired  at  Athens  for  twenty  years,  till  b.  c. 
S47.  (ApoD.  op.  Dioff.  LdUrl,  t.  9.)  Daring  the 
whole  of  this  period  the  good  understanding 
which  sahsisted  between  teacher  and  scholar  con- 
tinued, with  some  trifling  exceptions,  undisturbed. 
For  the  stories  of  the  disrespect  and  ingratitude  of 
the  latter  towards  the  £Mmer  ace  nothing  but  ca- 
lumnies inrented  bj  his  enemies,  of  whom,  accord- 
ing to  the  expression  of  Themistins  {Orat,  iv.), 
Anstotle  had  raised  a  whole  host  (Ael.  V.  H.  vL  19, 
ir.  9 ;  Euseb.  Protp,  Ev.  zr.  2 ;  Diog.  Laert  il 
109,  T.  2 ;  Ammon.  FiL  AriaL  p.  45.)  Neverthe- 
less, we  can  easily  believe,  that  between  two  men 
who  wen  engaged  in  the  same  pursuits,  and  were 
at  the  same  time  in  some  respects  of  opposite  cha- 
lacters,  collisions  mi(^t  now  and  then  ooour,  and 
that  the  youthful  AnstoUe,  possessed  as  he  was  of 
a  yigorous  and  aspiring  mino,  and  having  possibly 
a  presentiment  that  he  was  called  to  be  the  founder 
of  a  new  epoch  in  thought  and  knowledge,  may 
hare  appeared  to  many  to  have  sometimes  entered 
the  lists  against  his  grey-headed  teacher  with  too 
much  impetuosity.  But  with  all  that,  the  position 
in  which  they  stood  to  each  other  was,  and  con- 
tinued to  be,  worthy  of  both.  This  is  not  only 
proved  by  the  character  of  each,  which  we  know 
from  other  sonrees,  bat  is  also  confirmed  by  the 
truly  amiable  manner  and  afiectionate  reverence 
with  which  Aristotle  conducts  his  oontroTcraies 
with  his  teacher.  In  particuhir,  we  may  notice  a 
passage  in  the  Nicomachean  Ethics  (i.  6),  with 
which  others  (as  Etiuc  Nie,  ix.  7,  PolU,  iL  3.  §  3) 
may  be  compared.  According  to  a  notice  by 
Olympiodorus  (in  his  commentary  on  Plato*s  Gor- 
gtas),  Aristotle  even  wrote  a  biographical  Kiyos 
rYiu»fuaffrac6s  on  his  teacher.  (See  Cousin,  Jamm. 
d.  Savam,  Dec.  1832,  p.  744.) 

During  the  last  ten  years  of  his  first  residence 
at  Athens,  Aristotle  himself  had  already  assembled 
around  him  a  circle  of  schoUrs,  among  whom  we 
may  notice  his  friend  Hermias,  the  dynast  of  the 
cities  of  Atameus  and  Assos  in  Mysia.  (Strabo,  xiii. 
p.  614.)  The  subjects  of  his  lectures  were  not  so 
much  of  a  philosophical*  as  of  a  rhetorical  and 
perhi^  also  of  a  political  kind.  (QuintiL  xi  2. 
1 25.)  At  least  it  is  prored  that  Anstotle  entered 
the  lists  of  oontTOTeny  against  Isocrates,  at  that 
time  the  most  distinguished  teacher  of  rhetoric; 
Indeed,  he  appean  to  have  opposed  most  decidedly 
all  the  earlier  and  contemporary  theories  of  rhetoric 
(Arist  BkeL  L  1,2.)  His  opposition  to  Isocrates, 
however,  led  to  most  important  consequences,  as  it 
accounts  for  the  bitter  hatred  which  was  afterwards 
manifested  towards  Aristotle  and  his  school  by  all 
the  followers  of  Isocrates.  It  was  the  conflict  of 
profound  philosophical  investigation  with  the  super- 
ficiality of  stylistic  and  rhetorical  aocomplishm^t ; 
of  systematic  observation  with  shallow  empiricism 
and  prosaic  insipidity ;  of  which  Isocrates  might  be 
looked  upon  as  the  principal  representative,  since 
he  not  only  despised  poetry,  hut  held  physics  and 


*  On  the  other  hand,  Aiignstin  (de  CiviL  Dei, 
▼iiL  12)  says,  **  Quum  Aristoteles,  vir  exoellentis 
ingenii,  sectam  Peripateticam  condidisset,  et  pluri- 
mos  discipulos,  praecbm  fsma  excellens,  vieo  adime 
prtMeeqtton  in  suam  haeresin  congregasset** 


ARISTOTELEa 
mathematics  to  be  illiberal  studies,  cared  not  to  know 
anything  about  philosophy,  and  looked  upon  the 
accomplished  man  of  the  world  and  the  clever  rhe- 
torician as  the  true  philosophers.  On  this  occasion 
Aristotle  published  his  fint  rheUnieai  writings. 
That  during  this  time  he  continued  to  maintain 
his  connexion  with  the  Macedonian  court,  is  inti- 
mated by  his  going  on  an  embassy  to  Philip  of 
Macedonia  on  some  business  of  die  Athenians. 
(Diog.  Laert  t.  2.)  Moreover,  we  have  still  the 
letter  in  which  his  royal  friend  announces  to  him 
the  birth  of  his  son  Alexander,  (n.  c  356  ;  GelL 
ix.  3 ;  Dion  Chrrsost  Orai,  xix.) 

After  the  death  of  Plato,  which  occurred  during 
the  above-mentioned  embassy  of  Aristotle  (&.  c. 
347),  the  latter  left  Athens,  though  we  do  not 
exacUy  know  for  what  reason.  Perhaps  he  was 
ofiended  by  Phito*s  having  appointed  Speusippas 
as  his  Boooessor  in  the  Academy.  (Diog.  Laert. 
V.  2,  iv.  1.)  At  the  same  time,  it  is  more  probaUe 
that,  after  the  notions  of  the  ancient  philosophers, 
he  esteemed  travels  in  foreign  parts  as  a  neoeesary 
completion  of  his  education.  Since  the  death  of 
Plato,  there  had  been  no  longer  any  ties  to  detain 
him  at  Athens.  Besides,  the  politiod  horison  there 
had  assumed  a  very  diflforent  aspect.  The  ondei^ 
takings  of  Philip  against  Olynthus  and  most  of 
the  Greek  cities  of  Chalcidice  filled  the  Athenians 
with  hatred  and  anxiety.  The  native  city  of 
Aristotle  met  with  the  fate  of  many  others,  and 
waa  destroyed  by  Philip  at  the  very  time  that 
Aristotle  received  an  invitation  from  his  former 
pupil,  Hermias,  who  from  being  the  confidential 
firiend  of  a  Bithynian  djmast,  Eubulus  (comp  Pol- 
lux, ix.  6 ;  Arist  PoUL  iL  4.  §§  9,  10),  had,  as 
already  stated,  raised  himself  to  be  the  ruler  of 
the  cities  of  Atameus  and  Assos.  On  his  journey 
thither  he  was  accompanied  by  his  fnend  Xeno- 
crntes,  the  disciple  of  Plato.  Hermias,  like  his 
predecessor  Eubulus,  had  taken  part  in  the  atr 
tempts  made  at  that  time  by  the  Greeks  in  Asia 
to  free  themselves  from  the  Persian  dominion. 
Perhaps,  therefore,  the  journey  of  Aristotle  had 
even  a  political  object,  as  it  appean  not  unlikely 
that  Hermias  wished  to  avail  himaeif  not  merely 
of  his  counsel,  but  of  his  good  offices  with  Philip, 
in  order  to  further  his  plans.  A  few  years,  how- 
ever, after  the  arrival  of  Aristotle,  Hermias,  through 
the  treachery  of  Mentor,  a  Grecian  general  in  the 
Persian  service,  fell  into  the  hands  of  the  Persians, 
and,  like  his  predecessor,  lost  his  life.  Aristotle 
himself  escaped  to  Mytilene,  whither  his  wife, 
Pythias,  the  adoptive  daughter  of  the  assassinated 
prince,  accompanied  him.  A  poem  on  his  unfor- 
tunate friend,  which  is  still  preserved,  testifies  th« 
warm  affection  which  he  had  felt  for  him.  He 
afterwards  caused  a  statue  to  be  erected  to  hia 
memory  at  Delphi  (Diog.  Laert.  v.  6,  7.)  He 
transferred  to  his  adoptive  daiighter,  Pythias,  the 
almost  enthusiastic  attachment  which  he  had  en- 
tertained for  his  friend ;  and  long  after  her  death 
he  directed  in  his  will  that  her  ashes  should  be 
placed  beside  his  own.  (Diog.  v.  16.)* 

Two  years  after  his  flight  from  Atameus  (b.  a 


*  Respecting  the  mode  of  writing  the  name 
Hermias^  see  Stahr,  Arittotelioy  L  p.  75,  where  it 
must  be  added,  that  according  to  tne  testimony  of 
ChoeroboBcus  in  the  Etym.  Magm.  pi  376,  Sjlb, 
who  appeals  to  Aristotle  himself  *Epijdas  and  not 
'Ep/i<ku  must  be  written. 


ARISTOTELES: 

M2)  we  find  the  phfloeopher  accepting  an  invita- 
Hon  from  Philip  of  Macedonia,  who  snmmoned  him 
to  his  oonrt  to  undertake  the  instraction  and 
education  of  his  ton  Alexander,  then  thirteen  yean 
of  age.  (Pint.  Alex.  6;  QnintiL  i  1.)  Here 
Aristotle  was  treated  with  the  most  narked  re- 
spect. His  native  citj,  Stageiia,  was  reboilt  at 
his  request,*  and  Philip  caused  a  gymnasium  (called 
Nymphaeum)  to  be  built  there  in  a  pleasant  grore 
expressly  for  Aristotle  and  his  pupils.  In  the  tune 
Off  Plutarch,  the  shady  walks  {mphntroi)  and  stone 
seats  of  Aristotle  were  stiD  shewn  to  the  traveller. 
(Phit.  L  e.  5.)  Here,  in  quiet  retirement  from  the 
intrigues  of  me  court  at  Pdla,  the  future  conqueror 
of  the  worid  ripened  into  manhood.  Plntareh  in- 
ferms  US  that  several  other  noble  youths  enjoyed  the 
instruction  of  Aristotle  with  him.  {ApophtK  Reg. 
voL  T.  pu  683«  ed.  Reiske.)  Among  this  number 
we  may  mention  Cassander,  the  son  of  Antipater 
(Pint  Aleat.  74),  Marsyas  of  PeUa  (brother  of 
Antigonus,  afterwards  king),  who  subsequently 
wrote  a  work  on  the  education  of  Alexander; 
CaRisthenes,  a  rdation  of  Aristotle,  and  afterwards 
the  historian  of  Alexander,  and  Theophrastus  of 
Eresus  (in  Lesbos).  Nearchus,  Ptolemy,  and 
Harpalus  also,  the  three  most  intimate  friends  of 
Alexander^  youth,  were  probably  his  feUow  pupils. 
(Pint.  Alex,  10.)  Alexander  attached  himself 
with  such  ardent  afiection  to  the  philosopher, 
that  the  youth,  whom  no  one  yet  had  been  able  to 
manage,  soon  valued  his  instructor  above  his  own 
&ther.  Aristotle  spent  seven  years  in  Macedonia ; 
but  Alexander  enjoyed  his  instruction  without  in- 
temptian  for  only  four.  But  with  such  a  pupil 
even  this  short  period  was  sufficient  for  a  teacher 
£ke  Aristotle  to  iulfil  the  highest  purposes  of 
eduction,  to  aid  the  development  of  his  pupils 
faculties  in  every  direction,  to  awaken  susceptibility 
and  lively  in<^]iation  for  every  art  and  science, 
and  to  create  in  him  that  sense  of  the  noble  and 
great,  which  distinguishes  Alexander  from  all  those 
cooquerora  who  have  only  swept  like  a  hurricane 
through  the  world.  According  to  the  usual  mode 
of  Grecian  education,  a  knowledge  of  the  poets, 
doquence,  and  philosophy,  were  the  principal  sub- 
iecU  into  which  Aristotle  initiated  his  royal 
popO.  Thus  we  are  even  infonned  that  he  prepared 
a  new  recension  of  the  Iliad  for  him  (i)  ^«c  rw 
W^ jiey^Wol^  Proleg.  p.  clxxxL),that  he  instructed 
him  in  ethics  and  politics  (Pint.  Alex.  7\  and  dis- 
closed to  him  the  abstrusities  of  his  own  speculations, 
of  the  pnUieation  of  which  by  his  writings  Alex- 
ander afterwards  comphiined.  (GeILxx.5.)  Alex- 
ander^B  love  of  the  science  of  medicine  and  every 
bnnefa  of  physics,  as  well  as  the  lively  interest 
which  he  took  in  literature  and  philosophy  generally 
(Phit.  Akx.  8),  were  awakened  and  fostered  by  this 
instinction.  Nor  can  the  views  communicated  by 
Aristotle  to  his  pupil  on  politics  have  foiled  to 
exerdae  the  most  important  influence  on  his  sub- 
sequent pbms ;  although  the  aim  of  Alexander,  to 
unite  all  the  nations  under  his  sway  into  one 
kingdom,  without  due  regard  to  their  individual 
peculiarities  (Plut  de  VtrL  Alex,  i,  6,  vol.  ix.  pp. 
38,  42,  ed.  Hutten),  was  not  (as  Job.  v.  MUller 
maintains)  founded  on  the  advice  of  Aristotle,  but, 
on  the  oontraiy,  was  opposed  to  the  views  of  the 
philoaopher,  as  Pintaich  (iL  &  p.  88)  expressly  re- 


ARISTOTELESL 


SI  9 


*  According  to  Diogenes  Laertius  (v.  4),  Ails' 
tode  drew  up  a  new  cmle  of  laws  for  the  city. 


marks,  and  as  a  closer  consideration  of  the  po> 
litics  of  Aristotle  ii  of  itsdf  sufficient  to  prove. 
(Comp.  Polit  iii.  9,  vii.  6,  i.  1.)  On  the  other  hand, 
this  connexion  had  likewise  important  oonseqnenees 
as  regards  Aristotle  himself.  Living  in  what  was 
then  the  centre  and  source  of  political  activity, 
his  survey  of  the  rehitions  of  life  and  of  states,  as 
well  as  his  knowledge  of  men,  was  extended.  The 
position  in  which  he  stood  to  Alexander  occasioned 
and  fovonred  several  studies  and  literary  worits. 
In  his  extended  researehes  into  natural  science, 
and  particularly  in  his  xoological  investigations,  he 
received  not  only  from  Philip,  but  in  still  laiger 
measure  from  Alexander,  the  most  liberal  support, 
a  support  which  stands  imrivalled  in  the  history  of 
civilisation.  (Aelian,  F.  H,  v.  19 ;  Athen.  ix.  p. 
898,  e.;  Plin.  H.  N.  vin.  17.) 

In  the  year  b.  c.  340,  Alexander,  then  scaroely 
seventeen  years  of  age,  was  appointed  regent  by 
his  fother,  who  was  about  to  xoake  an  expedition 
against  Bysantium.  From  that  time  Aristotle's 
instruction  of  the  young  prince  was  chiefly  re- 
stricted to  advice  and  suggestion,  which  may  veiy 
possibly  have  been  carried  on  by  means  of  epi»* 
tolary  correspondence. 

In  the  year  b.  c.  835,  soon  after  Alexander 
ascended  the  throne,  Aristotle  quitted  Macedonia 
for  ever,  and  returned  to  Athens*,  after  an  absence 
of  twelve  years,  whither,  as  it  appears,  he  had 
already  been  invited.  Here  he  found  his  friend 
Xenocrates  president  of  the  Academy.  He  him- 
self had  the  Lyceum,  a  gymnasium  in  the 
neighbourhood  of  the  temple  of  Apollo  Lykeios, 
assigned  to  him  by  the  state.  He  soon  assembled 
round  him  a  large  number  of  distinguished  scholan 
out  of  all  the  Hellenic  dties  of  Europe  and  Asia, 
to  whom,  in  thp  shady  walks  (irtpdraroi)  which 
surrounded  the  Lyceum,  while  walking  up  and 
down,  he  delivered  lectures  on  philosophy.  From 
one  or  other  of  these  circumstances  the  name  Peri- 
patetic is  derived,  which  was  afterwards  given  to 
nis  school.  It  appears,  however,  most  correct  to 
derive  the  name  (with  Jonsius,  Dmert  de  HieL 
Perip.  I  1,  pp.  419—425,  ed.  Elswich)  from  the 
place  where  Aristotle  taught,  which  was  called  at 
Athens  par  exoelienee,  6  inplwerros^  as  is  proved 
also  by  Uie  wills  of  Theophrastus  and  Lycon.  His 
lectures,  which,  according  to  an  old  account  pre- 
served by  Gellius  (xx.  5),  he  delivered  in  the 
morning  \4MBtv6s  vcpfiwror)  to  a  narrower  circle 
of  chosen  and  confidential  (esoteric)  hearers,  and 
which  were  called  aenamaiie  or  ocroo^  embraced 
subjects  connected  with  the  more  abstruse  philoso- 
phy (theology),  physics,  and  dialectics^  Those 
which  he  delivered  in  the  afternoon  (8fiAii^r  w«p{- 
iroror)  and  intended  for  a  more  promiscuous  cirele 
(which  accordingly  he  called  etrotorn;),  extended  to 
rhetoric,  sophistics,  and  politics.  Such  a  separar 
tion  of  his  more  intimate  disciples  and  more  pro- 
found lectures,  from  the  main  body  of  his  other 
hearers  and  the  popular  discourses  intended  for 
them,  is  also  found  among  other  Greek  philosophers. 
(Phit.  TheaeL  p.  152,  c,  Pkaedon,  p.  62,  b.)  As 
regards  the  external  form  of  delivery,  he  appean 
to  have  taught  not  so  much  in  the  way  of  conver- 
sation, as  in  regular  lectures.    Some  notices  have 

*  The  story  that  Aristotle  accompanied  Alex- 
ander on  his  expeditions,  which  we  meet  with  in 
later  writers,  as  e.  ^.  in  David  ad  Caitiff,  i.  p.  24, 
a.,  38,  ed.  Brand.,  is  fabulous. 


S20 


ARISTOTELESL 


been  preserved  to  us  of  certain  extemol  regulations 
of  his  school,  e.  g^  that,  after  the  example  of 
Xenociates,  he  created  an  aichon  every  ten  days 
among  his  scholars,  and  laid  down  certain  laws  of 
good  breeding  for  their  social  meetings  {v6itM 
aufiieorucol^  Diog.  Laert  iL  130 ;  Athen.  v.  p.  186, 
a.  e.).  Neither  of  the  two  schools  of  philoso- 
phy which  flourished  at  the  same  time  in  Athens 
approached,  in  extent  and  celebrity,  that  of  Aria- 
tode,  from  which  proceeded  a  laige  number  of  dis- 
tinguished philosophers,  historians,  statesmen,  and 
orators.  We  mention  here,  beside  CaUisthenes  of 
Olyntbus,  who  has  been  already  spoken  o^  only 
the  names  of  Theophrastns,  and  his  countryman 
Phaniaa,  of  Eresus,  the  former  of  whom  suc- 
ceeded Aristotle  in  the  Lyceum  as  president  of  the 
school ;  Aristoxenus  the  Tarentine,  sumamed 
/iovtrueis ;  the  brothers  Eudemus  and  Pasicratas  of 
Rhodes ;  Eudemus  of  Cyprus ;  Clearchua  of  Soli ; 
Theodectes  of  Phaselis ;  the  historians  Dicaear- 
chus  and  Satyms ;  ^e  celebrated  statesman,  orator, 
and  writer,  Demetrius  Phalereus  ;  the  philosopher 
Ariston  of  Cos;  Philon;  Neleus  of  Scepsis,  and 
many  others,  of  whom  an  account  was  given  by 
the  Alexandrine  grammarian  Nicander  in  his  lost 
work,  n«pl  TiCr  *ApurTOT4\ovs  /to^rwy. 

During  the  thirteen  yean  which  Aristotle  spent 
at  Athens  in  active  exertions  amongst  such  a  circle 
of  disciples,  he  was  at  the  same  time  occupied  with 
the  composition  of  the  greater  part  of  his  works.  In 
these  labours,  as  has  already  been  observed,  he  was 
assisted  by  the  truly  kingly  liberality  of  his  former 
pupil,  who  not  only  presented  hnn  with  800 
talents,  an  immense  sum  even  for  our  times,  but 
also,  through  his  vicegerents  in  the  conquered  |>ro- 
vinces,  caused  large  collections  of  natural  curiosities 
to  be  made  for  him,  to  which  jposterity  is  in- 
debted for  one  of  his  most  excellent  works,  the 
•»  History  of  Animals.''    (PUn.  H.  N,  viiL  17.) 

Meanwhile  various  causes  contributed  to  throw 
a  cloud  over  the  latter  yean  of  the  philosopher's 
life.  In  the  fint  place,  he  felt  deeply  the  death  of 
his  wife  Pythias,  who  left  behind  her  a  daughter 
of  the  same  name :  he  lived  subsequently  with  a 
friend  of  his  wifeV,  the  slave  Herpyllia,  who  bore 
him  a  son,  Nicomachus,  and  of  whose  feithfulness 
and  attachment  ho  makes  a  grateful  and  substan- 
tial acknowledgement  in  his  wilL  (Diog.  Laert.  v. 
];  V.  IS.)  But  a  source  of  still  greater  grief 
was  an  interruption  of  the  friendly  rebtion  in 
which  he  had  hitherto  stood  to  his  royal  pupiL 
The  occasion  of  this  originated  in  the  opposition 
raised  by  the  philosopher  CaUisthenes  against  the 
changes  in  the  conduct  and  policy  of  Alexander. 
Aristotle,  who  had  in  vain  advised  CaUisthenes  not 
to  lose  sight  of  prudence  in  his  behaviour  towards 
the  king,  disapproved  of  his  conduct  altogether, 
and  foresaw  its  unhappy  issue.  [Calluthinbs.] 
StUl  Alexander  refrained  from  any  expression  ci 
hostility  towards  his  former  instructor  (a  story  of 
this  kind  in  Diog.  Laert.  v.  10,  has  been  comcfced 
by  Stahr,  AridoteUa^  p.  133);  and  although,  as 
Plutarch  expressly  informs  us,  their  former  cordial 
connexion  no  longer  subsisted  undisturbed,  yet,  as 
is  proved  by  a  remarkable  expression  [Topioor,  iii. 
1,  7,  ed.  Bnhle ;  comp.  Albert  Heydemann's German 
translation  and  explanation  of  the  categories  of 
Aristotle,  p.  32,  BerUn,  1835),  Aristotle  never  lost 
his  trust  in  his  royal  friend.  The  stdTy,  that  Ari*- 
totle,  irritated  by  the  above-mentioned  occurrence, 
took  part  in  poisoning  tha  king,  is  altogether  un- 1 


ARISTOTELE& 

founded.  Alexander,  according  to  all  histories^ 
testimony,  died  a  natural  deaUi,  and  no  writer 
mentions  the  name  of  Aristotle  in  connexion  with 
the  rumour  of  the  poisoning  except  Pliny.  {H,  N, 
XXX.  53.)  Nay,  even  the  passage  of  PHny  has 
been  wrongly  undentood  by  the  biographen  of 
Aristotle  (by  Stahr  as  weU,  L  p.  139) ;  for,  frr 
from  Regarding  Aristotle  as  guilty  of  such  a  crime, 
the  Roman  naturalist,  who  everywhere  shews  that 
he  cherished  the  deepest  respect  for  Aristotle,  says, 
on  the  contrary,  just  the  reverse, — that  the  nunour 
bad  been  **  magna  cum  infsmia  Axistotelia  emo- 


The  movements  which  commenced  in  Greece 
against  Macedonia  after  Alexander's  death,  b.  c 
323,  endangered  also  the  peace  and  security  of 
Aristotle,  who  was  regarded  as  a  friend  of  Mace- 
donia. To  bring  a  political  accusation  against  him 
was  not  easy,  for  Aristotle  was  so  spotless  in  this 
respect,  that  not  even  his  nams  is  mentioned  by 
Demosthenes,  or  any  other  oontempoiary  orator,  as 
implicated  in  those  rektions.  He  was  accordingly 
accused  of  impiety  (do-ctfcuu)  by  the  hierophant 
Eurymedon,  whose  accusation  was  supported  by  an 
Athenian  of  some  note,  named  Demophilus.  Such 
accusations,  as  the  rabuUst  Euthyphron  in  Plato 
remarks,  seldom  missed  their  object  with  the  mul- 
titude. (Plato,  EtUkyph,  D.  3,  &,  EjSiidSoKa  r6, 
Toiavra  wp6s  rods  iroWoDS.)  The  charge  was 
grounded  on  his  having  addressed  a  hymn  to 
nis  friend  Hennias  as  to  a  god,  and  paid  him 
divine  honoun  in  other  respects.  (Diog.  Laert 
V.  5 ;  Ilgen,  DisquisiL  de  ScoL  Poen^  p.  69  ; 
and  the  *AiroXoYta  d<r*€e(as  attributed  to  Aris- 
totle, but  the  authenticity  of  which  was  doubted 
even  by  the  ancients,  in  Athen.  xv.  16,  p.  696.) 
Certain  dogmas  of  the  philosopher  were  also 
used  for  the  same  object.  (Ongen.  &  ObU.  L 
p.  51,  ed.  HoescheL)  Aristotle^  however,  knew 
his  danger  sufficiently  well  to  withdraw  frtm 
Athens  before  his  trial  He  escaped  in  the  be- 
ginning of  &  c.  322  to  Chalds  in  Euboea,  where  he 
had  reUitions  on  his  mother's  side,  and  where  the 
Macedonian  influence,  which  was  there  predominant, 
afforded  him  protection  and  security.  In  his  wiU 
also  mention  is  made  of  some  property  which  be 
had  in  Chakis.  (Diog.  Laert.  v.  14.)  Certain  ac- 
counts (Strabo,  X.  p.  448 ;  Diog.  La&t  x.  H  even 
render  it  exceedingly  probable  that  Aristotle  had 
left  Athens  and  removed  to  Chalds  before  the 
death  of  Alexander.  A  fragment  of  a  letter 
written  by  the  philosopher  to  his  friend  Antipater 
has  been  preserved  to  us,  in  which  he  statea  his 
reasons  for  the  above-mentioned  change  of  resi- 
dence, and  at  the  same  time,  with  reference  to  the 
unjust  execution  of  Socrates,  adds,  that  he  vrished 
to  deprive  the  Athenians  of  the  opportunity  of 
sinning  a  second  time  against  philoeophy.  (Comp. 
Eustath.  ad  Horn.  Od.  vii  120.  p.  1573,  12.  ed. 
Rom.  275,  20,  Bas.;  AeUan,  V.  H,  iiL  36.) 
From  Chalds  he  may  have  sent  forth  a  defence 
against  the  accusation  of  his  enemies  At  least 
antiquity  possessed  a  defence  of  that  kind  under 
his  name,  the  authentidty  of  which,  however,  waa 
already  doubted  by  Athenaeus.  (Comp.  Phavorin. 
op*  Dtog.  Latri,  L  c,  who  caUs  it  a  \&yos  ^usan- 
MS.)  However,  on  his  refusing  to  answer  the 
summons  of  the  Ardopagns,  he  was  deprived  of  all 
the  rights  and  honoun  which  had  been  previously 
bestowed  upon  him  (Aelian,  V.  H,  xiv.  1),  and 
condemned  to  death  in  his  absence.     Meantime 


ARISTOTELES. 
tlie  phflosopber  contioued  his  studies  and  lectures 
in  Chalcis  for  some  time  longer  without  molesta- 
ttOB.  He  died  in  the  beginning  of  August,  in  the 
▼ear  b.  a  322,  a  short  time  l^fbre  Demosthenes 
(who  died  in  October  of  the  same  year),  in  the  63rd 
year  of  his  age,  from  the  efibcts,  not  of  poison,  but 
of  a  chronic  disorder  of  the  stomach.  (Censorin.  da 
Die  NaL  14^  eztr.;  Apollod.  ajK  Diog,  Laert  ▼. 
10;  Dionys.  L  c  5.)  The  accounts  d  his  having 
committed  suicide  belonff  to  the  region  of  &bles 
and  tales*  One  story  (found  in  seTeml  of  the 
Christian  fiithers)  was,  that  he  threw  himself  into 
the  Euripus,  from  vexation  at  being  unable  to  dis- 
cover the  causes  of  the  currents  in  it  On  the 
other  hand,  we  have  the  account,  that  his  mortal 
remains  were  transported  to  his  native  city  Stageira, 
and  that  his  memory  was  honoured  there,  like  that 
of  a  hero,  by  yearly  festivals  of  remembrance. 
(Vet  Intp.  ap.  Buhle,  voL  L  p.  56 ;  Aiftmon.  pw 
47.)  BeliDre  his  death,  in  compliance  with  the 
wish  of  his  school,  he  had  intimated  in  a  symbolical 
manner  that  of  his  two  most  distinguished  schohirs, 
Menedemus  of  Rhodes  and  Theophiastus  of  Eresus 
(in  Lesbos),  he  intended  the  latter  to  be  his  suo- 
oeasor  in  the  Lyceum.  (GelHns,  xiii.  5.)*  He  also 
beqncsathed  to  Theophrastus  his  well-stored  libnury 
and  the  originals  of  his  own  writings.  From  his 
will  (in  Diog;  Laert.  v.  21 ;  Hermippi  <^,  Athen, 
xiii.  pu  589,  c).  which  attests  the  flourishing  state 
of  his  worldly  circumstances  not  less  than  his 
jndidoos  and  sympathetic  care  for  his  fiimily  and 
servants,  we  gather,  that  his  adoptive  son  Nicanor, 
his  daughter  Pythias,  the  oflbpring  of  his  first  mar- 
riage, as  weU  as  Herpyllis  and  the  son  he  had  by 
her,  survived  him.  He  named  his  friend  Antipater 
as  the  executor  of  his  will. 

If  we  cast  a  glance  at  the  character  of  Aristotle, 
we  see  a  man  of  the  highest  intellectual  powers, 
gifted  with  a  piercing  understanding,  a  compre- 
hensive and  deep  mind,  practical  and  extensive 
views  of  the  various  relations  of  actual  life,  and 
the  noblest  moral  sentiments.  Such  he  appears  in 
his  life  as  well  as  in  his  vmtings.  Such  other  in- 
formation as  we  possess  respecting  his  character 
accords  most  completely  with  this  view,  if  we 
estimate  at  their  real  value  the  manifest  ill-will 
and  exaggerations  of  the  litemry  anecdotes  which 
have  come  down  to  us.  At  Athens  the  fact  of  his 
being  a  foreigner  was  of  itself  a  sufficient  reason 
for  lus  taking  no  part  in  politics.  For  the  rest,  he 
at  any  rate  did  not  belong  to  the  party  of  de- 
moccatical  patriots,  of  whom  Demosthenes  may  be 
regarded  as  the  representative,  but  probably  coincid- 
ed rather  with  the  conciliatory  politics  of  Phodon. 
A  declared  opponent  of  abmJutUm  {PoliL  ii.  7.  §  6), 
he  everywhere  insisto  on  conformity  to  the  law, 
for  the  kw  is  **  the  only  safe,  rational  standard  to 
be  guided  by,  while  the  will  of  the  individual  man 
cannot  be  depended  on.**  He  wished  to  form  the 
bean  ideal  (tf  a  ruler  in  Alexander  {PUiL  iii.  8, 
extr.),  and  it  is  quite  in  accordance  with  the 
oriental  mode  of  viewing  things,  when  the  Arabian 
philocophers,  as  Avicenna  and  Abu-l-feraj,  some- 
times call  Aristotle,  Alexander's  vizier.  (Comp. 
Schnioelder*s  DoeumenUi  PhUoaopk.  Arab.  p.  74.) 

The  whole  demeanour  of  Aristotle  was  marked 
\j  a  certain  briskness  and  vivacity.  His  powers 
of  eloquence  were  considerable,  and  of  a  kind 


ARISTOTELES. 


321 


*  He  pniaed  the  wines  of  both  islands,  but 
said  be  thought  that  of  Lesbos  the  more  agreeable. 


adapted  to  produce  conviction  in  his  hearers,  a  gift 
which  Antipater  prsises  highly  in  a  letter  written 
after  Aristotle's  death.  (Plut  CaL  MaJ.  p.  354, 
Cbrao^  p.  234.)  He  exhibited  remarkable  atten- 
tion to  external  appearance,  and  bestowed  much 
care  on  his  dress  and  person.  (Timotheus,  ap, 
Diog.  A  V.  1;  Aelian,  V,  IL  iiL  19.)  He  is  de- 
scribed as  having  been  of  weak  health,  which,  con- 
sidering the  astonishing  extent  of  his  studies, 
shews  all  the  more  the  energy  of  his  mind.  (Cen- 
sor, de  Die  not  14.)  He  was  short  and  of  slender 
make,  with  small  eyes  and  a  lisp  in  bis  pronun- 
ciation, using  L  for  Ji  (rpouA^i,  Diog.  L.  v.  1 ), 
and  with  a  sort  of  sarcastic  expression  in  his 
countenance  (fiwicfa,  Aelian,  iii.  19),  all  which 
characteristics  are  introduced  in  a  maliciously 
caricatured  description  of  him  in  an  ancient  epi- 
gram. (Anth.  552,  voL  iiL  p.  176,  ed.  Jacobs.) 
The  plastic  works  of  antiquity,  which  pass  as  poc^ 
traito  of  Aristotle,  are  treated  of  by  Visconti. 
{looM^ffrf^pkie  Greoquey  i.  p.  230.) 

IL  Arictotlb's  W1UTIN6& 

Before  we  proceed  to  enumerate,  classify,  and 
characterise  the  works  of  the  philosopher,  it  is 
necessary  to  take  a  review  of  the  history  of  their 
transmission  to  our  times.  A  short  account  of  this 
kind  has  at  the  same  time  the  advantage  of  indi- 
cating the  progress  of  the  development  and  influ- 
ence of  the  Aristotelian  philosophy  itself. 

According  to  ancient  accounto,  even  the  large 
number  of  the  works  of  Aristotle  which  are  still 
preserved,  comprises  only  the  smallest  part  of  the 
writings  he  is  said  to  have  composed.  According 
to  the  Greek  commentator  David  (od  Caieg,  Prooem. 
p.  24,  L  40,  Brand.),  Andronicus  the  Rhodian 
stated  their  number  at  1000  a-vyypd^JifUiTCL  The 
Anonym.  Menagii  (p.  61,  ed.  Buhle  in  AriaL  0pp. 
voL  1 )  seto  down  their  number  at  400  /Bi^Afo.  Dio- 
genes Laertius  (v.  27)  gives  44  myriads  as  the 
number  of  lines.  If  we  reckon  about  10,000  lines 
to  a  quire,  this  gives  us  44  quires,  while  the  writ- 
inffs  extant  amount  to  about  the  fourth  part  of 
this.  (Hegel,  Vorfeeunffen  Uber  die  Geack.  der 
PAiloaopAie,  vol  ii.  pp.  307,  308.)  Still  these 
statemente  are  very  indefinite.  Nor  do  we  get  on 
much  better  with  the  three  ancient  catalogues  of 
his  writings  which  are  still  extant,  those  namely  of 
Diogenes  Laertius,  the  Anonym.  Menag.,  and  the 
Arabian  writers  in  Casiri  {BM.  Arab.  Uisp.  vol.  i. 
p.  306),  which  may  be  found  entire  in  the  first  vo- 
lume of  Buhle*8  edition  of  Aristotle.  They  all  three 
give  a  mere  enumeration,  without  the  least  trace  of 
arrangement,  and  without  any  critical  remarks. 
They  difier  not  only  from  each  other,  but  from 
the  quotations  of  other  writers  and  from  the  titles 
of  the  extant  works  to  such  a  degree,  that  all  idea  of 
reconciling  them  must  be  given  up.  The  difficulty 
of  doing  so  is  further  increased  by  the  fact,  that 
one  and  the  same  work  is  frequently  quoted  under 
different  titles  (Brandie,  de  perdiiis.  ArieL  libr  de 
Ideia  et  de  Bonoy  p.  7  ;  Ravaisson,  Miiaphyaique  d" 
Ariaiote,  vol.  i.  p.  48,  Paris,  1837),  and  that  sections 
and  books  appear  as  independent  writings  under 
distinct  titles.  From  Aristotle*s  o^n  quotetions  of 
his  works  criticism  can  here  derive  but  little 
assistance,  as  the  references  for  the  most  part  are 
quite  general,  or  have  merely  been  supplied  by 
hiter  writers.  (Ritter,  Geack.  der  PkiL  voL  iii.  p. 
21,  not  1.)  The  most  complete  enumeration  of  the 
writings  of  Aristotle  from  Uiose  catalogues,  as  well 

Y 


*    ^2 


ARISTOTELES. 


of  the  extant  aa  of  the  lost  works,  is  to  be  foand 
in  Fabriciiu.  (BiU.  Gr.  iii.  pp.  207 — ^284,  and  pp. 
388 — 407.)  The  lost  works  alone  have  been 
enumerated  by  Buhle((7omme}f/a/tb  de  deperd.Aritt 
Ubr.  in  Comment,  Sodet,  GoUmg.  vol.  xv.  p.  57,  Ace.) 
But  the  labours  of  both  these  scholars  no  longer 
satisfy  the  demands  of  modem  critical  science.  To 
make  use  of^  and  form  a  judgment  upon  those  ancient 
catalogues,  is  still  further  attended  with  uncertainty 
from  ihe  circumstance,  that  much  that  was  spu- 
rious was  introduced  among  the  writings  of  Aris- 
totle at  an  early  period  in  antiquity.  The  causes 
of  this  are  correctly  assigned  by  Ammonins.  (Ad 
Aria,  CktUg,  fol.  8,  a.)  In  the  first  place,  several 
of  the  writings  of  the  immediate  disciples  of  Aris- 
totle, which  treated  of  like  subjects  under  like 
names,  aa  those  of  Theophrastus,  Eudemns  Rho- 
ditts,  Phaniaa,  and  others,  got  accidentally  inserted 
amongst  the  works  of  the  Stagirite.  Then  we  must 
add  mistakes  arising  Siil  n^r  SfiounffiJaifj  as  in  the 
ancient  philosophical,  rhetorical,  and  historico- 
political  literature  there  were  several  writers  of  the 
same  name.  Lastly,  the  endeavours  of  the  Ptole- 
mies and  Attali  to  enrich  their  libraries  as  much 
as  possible  with  works  of  Aristotle,  set  in  motion 
a  number  of  people,  whose  love  of  gain  rendered 
them  not  over  scrupulously  honest  (Comp.  David, 
ad  CcUeff,  p.  28,  a.,  15,  who  assigns  additional 
causes  of  fiilsification ;  Ammon.  L  o.  ;  Simplicius, 
fol.  4,  6  ;  Galen,  Commeni,  2  in  Ubr,  de  NaL  hum. 
pp.  16,  17  ;  Brandis,  Rhein,  Mus,  p.  260,  1827.) 
It  is  very  possible  that  the  Greek  lists,  in  partico- 
lar  that  in  Diogenes  Laertiua,  are  nothing  else 
than  catal(^es  of  these  libraries.  (Trenddenbuig, 
ad  Arist,  de  Anima,  p.  123.) 

As  regards  the  division  of  Aristotle*s  writings, 
the  ancient  Greek  commentators,  as  Ammonias 
{ad  Cateff.  p.  6,  b.  Aid.)  and  Simplicius  (ad  Ckd, 
pp.  I,  6,  ed.  Baa.)  distinguish — 1.  Tirofunifiaruccf, 
i.  e.  collections  of  notices  and  materials,  draiyi  up 
for  his  own  use.  2.  SurroyftaruMC,  elaborate  works. 
Those  which  were  composed  in  a  strictly  scientific 
manner,  and  contained  the  doctrinal  lectures  (ixfto- 
dtrtii)  of  the  philosopher,  they  called  duKpoatiarucd 
(Gell.  XX.  5,  has  d«cpoariic«(,  which  form,  however, 
Schaefer,  ad  Plui,  vol.  v.  p.  245,  rejects),  or  else 
imrtpucdi^  hrawruc^  Those,  on  the  other  hand, 
in  which  the  method  and  style  were  of  a  more 
popular  kind,  and  which  were  calculated  for  a  cir- 
cle of  readers  beyond  the  limits  of  the  school,  were 
termed  idotrtptiid.  The  hitter  were  composed 
chiefly  in  the  form  of  dialogues,  particuhu-ly  such 
aa  treated  upon  points  of  practical  philosophy.  Of 
these  dialogues,  which  were  still  extant  in  Cicero*s 
thne,  noUiing  has  been  preserved.  (The  whole  of 
the  authorities  rebiting  to  this  subject,  amongst 
whom  Strab.  xiii.  pp.  608,  609 ;  Cic  ds  Fin,  v.  5, 
ad  AU.  iv.  16  ;  Gell.  L  e. ;  Plut.  Aler,  5,  Advm, Co- 
loLp,  1115,  b.  are  the  most  important,  are  given 
at  fiiU  length  in  Stahr's  Aristotdia^  vol.  il  p.  244, 
Ac ;  to  which  must  be  added  Sopatcr  atque  Syrian. 
adHermog.  p.  120,  in  Leonhard  Spengel,  iMwyttfi^ 
rfxW»r,  a  de  Ariium  ScriptL  &c  p.  167.) 

The  object  which  Aristotle  had  in  view  in  the 
composition  of  his  exoteric  writings  appears  to 
have  been  somewhat  of  the  following  kind.  He 
wished  by  means  of  them  to  oome  U>  an  undertland- 
ing  with  the  public  The  Platonic  philosophy  was 
so  widely  difiuaed  through  all  classes,  that  it  was 
at  that  time  almost  a  duty  for  every  educated  man 
to  be  a  follower  of  Plata    Aristotle  therefore  was 


ARISTOTELES. 

obliged  io  break  ground  for  hia  newer  philosophy 
by  enlightening  the  public  generally  on  certain 
practical  points.  In  this  way  originated  writings 
like  the  **  Eudemus,^  a  refutation,  as  it  appears,  of 
Pkto^s  Phaedon ;  his  book  rspl  li6fun^f  a  critical 
extract  from  Plato^a  ^'Laws;*^  forther,  writings 
such  aa  that  ircpl  9uniuNr^nys,  &e.  These  were  the 
K6yoi  iv  KOiv^  MtBofUpoi,  and  Stofaoeus  quotes 
from  them  quite  correctly  in  his  Fioritegiumy  «« 
rwv  *Apurror4Aovs  KOINDlf  imrpigww,  (Comp. 
Philop.  ad  ArieL  de  Anima,  L  138,  c.  2.)  In  Aris- 
totle himself  (and  this  has  not  always  been  duly  con- 
sidered) there  occun  no  express  dedantion  of  this 
distinction.  The  designations  e$oieriOf  aeroamaUe^ 
or  tpoptio  writings,  would  alike  be  looked  for  in 
vain  in  all  the  genuine  works  of  the  philosopher. 
It  is  only  in  his  answer  to  the  complaint  of  Alex- 
ander, that  by  publishing  his  lectures  he  had  made 
the  secnfts  of  philosophy  the  common  property  of 
all,  that  he  says,  that  "die  acroatic  (aeroamatic,  or 
e$ote^)  books  had  been  published  and  yet  not 
published,  for  they  were  mtelligible  <mly  to  one 
who  had  been  initiated  into  philosophy.^  The  ex- 
pression exoterio^  on  the  other  hand,  we  find  in 
Aristotle  himself^  and  that  in  nine  passages.  (EA. 
Nic.  1 13,  vl  4,  Eth,  Endem,  il  1,  iL  8,  v.  4,  Folit, 
iii.  4,  vil  1,  PA^  iv.  14,  MeiapL  xiii.  1.)  These 
very  paasages  prove  incontestably,  that  Aristotle 
himseif  had  not  in  view  a  division  of  this  kind  in 
the  sense  in  which  it  was  subsequently  understood. 
In  one  instance  he  applies  the  name  exoteric  to 
writings  which,  in  accordance  with  the  above-men- 
tioned division,  must  necessarily  be  set  down  as 
eaoterie;  and  secondly,  in  several  of  those  passages 
the  term  is  merely  employed  to  denote  disquisitions 
which  are  foreign  to  the  matter  in  hand.  Nay« 
the  expression  is  used  to  denote  the  writings  of 
other  authors.  The  whole  subject  oonoems  us 
more  as  a  point  of  literary  hiatoiy  than  as  having 
any  acientific  interest.  "One  aeea  at  once  for 
one's  seK,*'  says  Hegel  (GeeA,  derFkHos,  ii.  p.  310, 
comp.  220,  238),  "what  works  are  philosophic  and 
speculative,  and  what  are  more  of  a  mere  empirical 
nature.  The  moterie  is  the  specdative,  which, 
even  though  written  and  printed,  yet  remains 
concealed  from  those  who  do  not  take  sufficient 
interest  in  the  matter  to  apply  themselves  vigo- 
rously. It  is  no  secret,  and  vet  is  hidden.**  But 
the  same  author  is  wrong  m  maintaining,  that 
among  the  ancients  there  existed  no  difference  at 
all  between  the  writings  of  the  philoaophen  which 
they  published,  and  the  lectures  which  they  deli- 
vered to  a  select  circle  of  hearers.  The  contrary  is 
established  by  positive  testimony.  Thus  Aristotle 
was  the  fint  to  publish  what  with  Plato  were, 
strictly  speaking,  lectures  (Aypnpa  hiyiunoy  Bran- 
dis, de  perd.  Ar,  libr,  de  Ideis^  p.  25 ;  Trendelenh. 
Plaionis  de  Ideie  dodrina  ex  Ptatome  iUustraia,  p,  2, 
&c.,  Berlin,  1827).  Hegel  himself  took  good  care 
not  to  allow  all  the  conclusions  to  whidi  his  system 
conducted  to  appear  in  print,  and  Kant  also 
found  it  unadvisable  for  a  philosopher  "to  give 
ntterance  in  his  works  to  all  that  he  thought,  al- 
though he  would  certainly  say  nothing  that  he  did 
noi  think.** 

The  genuine  Aristotelian  writings  which  are 
extant  would  have  to  be  reckoned  amongst  the 
aeroamatie  books.  The  Problems  alone  belong  to 
the  chiss  designated  by  the  ancients  kjfpomnemaiie 
writings.  Of  the  dialqgnee  only  small  fragroenU 
are  extant.    All  that  we  know  of  them  pboes 


ARISTOTELfia 

them,  M  wdl  as  those  of  Theophrattua,  hr  h«low 
the  dnmadc  as  well  as  lively  and  characteristic 
diali^gnes  of  Plate.  The  introdactions,  according 
10  a  notioe  in  Cicero  (odAtt,  vr,  16),  haid  no  Inter- 
ne] eonnezion  with  the  remainder  of  the  treatises. 

FateifAritUMtwrUingt,  \,  In  antiquity.— If 
we  bear  in  mind  the  aboTo  dirision,  adopted  hj 
the  Greek  commentators,  it  is  obTious  that  the  so* 
odled  IjyoswMwq/ip  writing!  were  not  published 
by  Aristotle  himself  but  made  their  appearance 
only  at  a  later  time  with  the  whole  bo^y  of  his 
literary  remains.  On  the  other  hand,  there  can 
be  no  doubt  that  the  exoteric  writings,  particularly 
the  dialognea,  were  published  by  the  philosopher 
hueselC  Bat  respecting  the  acroamatic  writings, 
that  is,  rejecting  the  principal  works  of  Aristotle, 
an  opinion  became  prevalent,  through  misunder^ 
itindiag  an  ancient  tradition,  which  maintained  its 
gnimd  tat  centuries  in  the  history  of  literature, 
and  which,  though  at  variance  with  all  reason  and 
faisftary,  has  been  refuted  and  corrected  only  within 
the  last  ten  years  by  the  investigations  of  German 
icbobrk 

According  to  a  story  which  we  find  in  Strabo 
(xiii.  D.  608) — ^the  main  authority  in  this  matter— 
(for  toe  Booonnta  given  by  Athenaeus,  Plutarch, 
and  Suidaa,  preeent  only  unimportant  variationa), 
Aristotle  bequeathed  his  library  and  original  manu« 
scripts  to  his  soccessor,  TheophraatuSb  After  the 
death  of  the  ktter,  these  literary  treasures  together 
with  Theophnatna*  own  library  came  into  the 
hands  of  hu  relation  and  disdple,  Neleus  of  Seep- 
■n  This  Nekms  sold  both  ooUectiona  at  a  high 
price  to  Ptolemy  II.,  king  of  Egypt,  for  the  Alex- 
andrine library  ;  but  he  retained  for  himael^  aa  an 
heirioom,  the  ongnial  MSS.  of  theae  two  philoao^ 
phcn*  wMka.  The  deecendanta  of  Neleus,  who 
tioe  subjecta  of  the  king  of  Peigamua,  knew  of  no 
other  way  of  aeenring  them  from  the  aeaich  of  the 
Attali,  who  wiahed  to  rival  the  Ptolemiea  in  form- 
ing a  laige  libnry,  than  concealing  them  in  a  cellar 
(mtiI  7#f  iw  Zuifvyi  r»i)f  where  for  a  couple  of 
centmiea  they  were  ezpoeed  to  the  ravages  of 
daan>  and  woniuu  It  waa  not  till  the  beginning 
of  the  century  before  the  birth  of  Christ  that  a 
wealthy  book-collector,  the  Athenian  Apellicon  of 
Teos,  traced  out  theae  valuable  relics,  bought  them 
from  the  ignorant  heirs,  and  prepared  from  them  a 
new  edition  of  Aristotle*e  works,  causing  the  m»- 
Buoipts  to  be  oopied,  and  filling  up  the  gaps  and 
making  emendationa,  but  without  suificient  know- 
ledge  of  what  he  waa  about  After  the  capture 
of  Athena,  Sulla  in  b.  c.  84  confiscated  Apellicon*e 
collection  of  booka,  and  had  them  conveyed  to 
Rome.  [Apsludon.] 

Through  thia  ancient  and  in  itaelf  not  incredible 
itory,  an  error  has  aiiaen,  which  haa  been  handed 
down  from  the  time  of  Strabo  to  the  preaent  day. 
People  thought  (aa  did  Strabo  himself)  that  they 
rniist  necessarily  conclude  from  this  account,  that 
neither  Aristotle  nor  Theophrastus  had  published 
their  writings,  with  the  exception  of  some  exoteric 
w<»ks,  whidi  had  no  important  bearing  on  their 
ijBtcm ;  and  that  it  was  not  till  200  years  kter 
that  they  were  brought  to  light  by  the  above-men- 
tioned Apellicon  and  published  to  the  philosophical 
worid.  That,  however,  was  by  no  means  the  case. 
Aristotle  indeed  did  not  prepare  a  complete  edition, 
as  we  can  it,  of  his  writings.  Nay,  it  ia  certain 
that  death  overtook  him  before  he  could  finish 
Hoe  of  them,  revise  othera,  and  put  the  finiahing 


ARISTOTELEa 


829 


touch  to  several.  Nevertheless,  it  cannot  be  de- 
nied that  Aristotle  destined  all  his  works  for  pub- 
lication, and  himself  with  the  assistance  of  his 
disciples,  particularly  Theophrastus,  published  those 
which  he  completed  in  his  lifetime.  This  is  indis- 
putably certain  with  regard  to  the  exoteric  writ- 
ings. Of  the  rest,  those  which  had  not  been  pub- 
lished by  Aristotle  himself  were  made  known  by 
Theophrastus  in  a  more  enlarged  and  complete 
form ;  as  may  be  proved,  for  instance,  of  the  phy- 
sical and  historico-political  writings.  Other  scho- 
htfs  of  the  Stagirite,  as  for  example,  the  Rhodian 
Eudemus,  Phanias,  Pasicrates,  and  others,  illus- 
trated and  completed  in  works  of  their  own,  which 
firequently  bore  the  same  title,  certain  works  of 
their  teacher  embracing  a  distinct  branch  of  learn- 
ing; while  others,  less  independently,  published 
lectures  of  their  master  which  they  haid  reduced  to 
writing.  The  exertions  of  these  scholan  were,  in- 
deed, chiefly  directed  to  the  loffical  writings  of  the 
philosopher ;  but,  considering  Uie  weU-known  mul- 
tiplicity of  studies  which  characterised  the  school 
of  the  Peripatetics,  we  may  aaaume,  that  the  re- 
maining writings  of  their  great  master  did  not 
pass  unnoticed.  But  the  writings  of  Aristotle 
were  read  and  studied,  in  the  first  two  centuries 
after  his  death,  beyond  the  limits  of  the  school  it- 
self. The  first  Ptolemies,  who  were  friends  and 
personal  patrons  of  Aristotle,  Theophrastus,  Stra- 
ton,  and  Demetrius  Phalereua,  spared  no  expense 
in  order  to  incorporate  in  the  library  which  they 
had  founded  at  Alexandria  the  works  of  the  founder 
of  the  Peripatetic  school,  in  as  complete  a  form  aa 
poesible.  For  this  andi,  they  caused  numerous 
copies  of  one  and  the  same  work  to  be  purchased ; 
thus,  for  example,  there  were  forty  MSS.  of  the 
Analytics  at  Alexandria.  ( Ammon.  ad  CaL  foL  3, a.) 
And  although  much  that  was  apurioua  found  its 
way  in,  yet  the  acutenesr  and  learning  of  the  great 
Alexandrine  critics  and  grammarians  are  a  sufficient 
security  for  us  that  writings  of  that  kind  were  sub- 
sequently discovered  and  separated.  It  cannot  be 
determined,  indeed,  how  for  the  studies  of  these 
men  were  directed  to  the  strictly  logical  and  meta- 
physical works ;  but  that  they  studied  the  histori- 
cal, political,  and  rhetorical  writings  of  Aristotle, 
the  fragments  of  their  own  writings  bear  ample 
testimony.  Moreover,  as  is  well  known,  Aristotle 
and  Theophrastus  were  both  admitted  into  the 
fiunous  **  Canon,**  the  tradition  of  which  is  at  any 
rate  very  imcient,  and  which  included  besides  only 
the  philosophers,  Pkto,  Xenophon,  and  Aeschines. 
There  can  therefore  be  little  doubt,  that  it  is  quite 
fidse  that  the  philosophical  writings  of  Aristotle, 
for  the  fint  two  centuries  after  his  death,  remained 
rotting  in  the  ceUar  at  Scepsis;  and  that  it  was 
only  certain  copies  which  met  with  this  fote :  this 
view  of  the  case  accords  also  with  the  direct  testi- 
mony of  the  ancients.  (Cell.  xx.  5 ;  Piut  AUx,T\ 
Simplicius,  Prooem,  ad  Ar.Phys,  extr.,  Ar.  i'oeY.S, 
extr. )  Brandis,  AbhandL  der  Berlin,  Akad.  xvii. 
p.  268.)  And  in  this  way  is  it  to  be  exphuned 
why  neither  Cicero,  who  had  the  most  obvious  in- 
ducements for  doing  so,  nor  any  one  of  the  nume- 
rous Greek  commentators,  mentions  a  syllable  of 
this  tradition  about  the  fiite  and  long  concealment 
of  all  the  more  important  works  of  Aristotle.  In 
saying  this,  however,  we  by  no  means  intend  to 
deny— 1.  That  the  story  in  Strabo  has  some  truth 
in  it,  only  that  the  conclusions  which  he  and  others 
drew  from  it  must  be  regarded  as  erroneous:  or 

v2 


324 


ARISTOTELEa 


2.  That  the  tsute  which  bcfel  the  literary  remaini 
of  Amtotle  and  Theophrastus  was  prejudicial  to 
individual  writinga,  e.  ^.  to  the  Metaphysics  (see 
Glaaer,  die  Arid.  MetapL  p.  8,  &c.) :  or  3.  That 
dirough  the  discovery  of  Apellicon  several  writinga, 
as  e.ff*  the  Problems,  and  other  hypomnematic 
works,  as  the  Poetics,  which  we  now  possess,  may 
have  come  to  light  for  the  first  time. 

Meantime,  aner  the  first  two  suocessorB  of  Aris- 
totle, the  Peripatetic  school  gradually  declined. 
The  heads  of  the  school,  who  followed  Theophraatas 
and  Straton,  viz.  L}'con,  Ariston  of  Ceoe,  Critolaua, 
&c.,  were  of  less  importance,  and  seem  to  have  oo* 
cupied  themselves  more  in  carrying  out  some  sepa- 
rate dogmaa,  and  commenting  on  the  works  of 
Aristotle.  Attention  was  especially  directed  to  a 
popular,  rhetorical  system  of  Ethics.  The  school 
declined  in  splendour  and  influence ;  the  more  ab- 
struse writings  of  Aristotle  were  neglected,  because 
their  form  was  not  sufficiently  pleasing,  and  the 
easy  superficiality  of  the  school  was  deterred  by 
the  difficulty  of  unfolding  them.  Thus  the  expres- 
sion of  the  master  himself  respecting  his  writings 
might  have  been  repeated,  "that  they  had  been 
published  and  yet  not  published."  Extracts  and 
anthologies  arose,  and  satisfied  the  superficial  wants 
of  the  school,  while  the  works  of  Aristotle  himself 
were  thrust  into  the  back-ground. 

In  Rome,  before  the  time  of  Cicero,  we  find  only 
slender  traces  of  an  acquaintance  with  the  writinga 
and  philosophical  system  of  Aristotle.  They  only 
came  there  with  the  library  of  Apellicon,  which 
Sulla  had  carried  off  firom  Greece.  Here  Tyrannion, 
a  learned  freedman,  and  still  more  the  philosopher 
and  literary  antiquary,  Andronicus  of  Rhodes, 
gained  great  credit  by  the  pains  they  bestowed  on 
them.  Indeed,  the  hkbours  of  Andronicus  form  an 
epoch  in  the  history  of  the  Aristotelian  writings, 
[Andronicus,  p.  176,  b.] 

With  Andronicus  of  Rhodes  the  age  of  commen- 
tators begins,  who  no  longer,  like  the  first  Peripa- 
tetics, treated  of  separate  branches  of  philosophy 
in  works  of  their  own,  following  the  principles  of 
their  master,  but  united  in  regular  commentaries 
expLinations  of  the  meaning  with  critical  observa- 
tions on  the  text  of  individual  passages.  The  po- 
pular and  often  prolix  style  of  these  commentaries 
probably  arises  from  their  having  been  originally 
lectures.  Here  must  be  mentioned,  in  the  first 
century  after  Christ,  Bobthus,  a  scholar  of  Andro- 
nicus ;  Nicola  us  Damascknus  ;  Alexander 
Aboakus,  Nero's  inatmctor:  in  the  second  century, 
Abpasius  {Eth.  Nie.  ii.  and  iv.) ;  Adrastus,  the 
author  of  a  work  mpA  t^s  rd^cws  T«y  *Apurror4Kovs 
fitfiKlu¥ ;  Galbnur  ;  Albxandbr  of  Aphrodisias 
in  Caria.  [See  p.  112.]  In  the  third  and  fourth 
oentnries,  the  new-Platonists  engaged  sealonsly  in 
the  task  of  explaining  Aristotle  :  among  these  we 
must  mention  Porphtrius,  the  author  of  the  in- 
troduction to  the  Categories,  and  his  pupil,  Iam- 
BLicHUS;  Dbxippus;  and  TuBMiSTiua  In  the 
fifth  century,  Proclus  ;  Ammoniuh  ;  Dam ascius  ; 
David  the  Armenian.  In  the  sixth  century,  Asclb- 
piU8,-bishop  of  Tralles ;  Olympiodorus,  a  pupil 
of  Ammonius.  Simplicius  was  one  of  the  teachers 
of  philosophy  who,  in  the  reign  of  Justinian,  emi- 
gnted  to  the  emperor  Cosroes  of  Persia.  ( Jourdain, 
Eeckerthei  critiques  nor  Vage  et  Poriginede$  TYadue- 
tiofu  laUnee  d*Arid.^  Parin,  1819.)  His  comment- 
aries are  of  incalculable  value  for  the  history  of  the 
Ionian,  Pythagonsan*  and  Eleatic  philosophy.    In-  \ 


ARISTOTELES. 

deed,  in  every  point  of  view,  they  are,  together 
with  those  of  Johannbs  Philofonuh,  the  most 
distinguished  of  all  the  works  of  Greek  oomm^H 
taton  which  have  been  preserved  to  usb  Almost 
contemporaneously  with  them  the  Roman  consular 
Bobthius,  the  kst  support  of  philosophical  litera- 
ture in  Italy  (a.  o.  524),  translated  some  of  the 
writings  of  Aristotle. 

The  series  of  the  more  profound  commentatoirs 
ends  with  these  vmten ;  and  after  a  loqg  interval, 
the  works  of  Aristotle  became  a  subject  of  study 
and  explanation  among  the  Arabians  and  in  the 
West,  while  among  the  Greeks  scarcely  any  one 
else  is  to  be  mentioned  than  Job.  Damascbnus 
and  Photius  in  the  eighth  and  ninth  centuries ; 
Michabl  Psbllus,  Michael  Ephbsius  in  the 
eleventh  century ;  Gbo.  Pachymbres  and  Eu- 
8TRATIU8  in  the  twelfth ;  Leo  Maobntenus  in 
the  fourteenth  ;  and  GEORorus  Gbmistus  Pletho 
and  Gboroius  of  Trapezua  in  the  fifteenth.  These 
borrow  all  that  they  have  of  any  value  from  the 
older  commentators.  (Comp.  Labbeus,  Qraeoor. 
Aristotelia  Commetdator.  Comspectue,  Par.  1758.) 
The  older  editions  of  these  commentaton  were 
published  in  the  moat  complete  fonn  at  GotUngen, 
in  30  vols.  The  best  edition  is  by  Chr.  Aug. 
Brandis,  Scholia  inArisL  ooUegiL,  &c.,  Berl.  1836, 
4to.,  in  two  volumes,  of  which  as  yet  only  the  first 
has  appeared. 

2.  History  <flhe  wrUimgs  ifAritioae  m  tU  Ead 
and  anumg  the  schoolmeH  of  tie  Weet  in  ike  middle 
ogee. — While  the  study  of  the  writings  and  philo- 
sophy of  Aristotle  was  promoted  in  the  West  by 
Boethius,*  the  emperor  Justinian  abolbhed  the 
philosophical  schools  at  Athens  and  in  all  the  citiea 
of  his  empire,  where  they  had  hitherto  enjoyed  the 
protection  and  support  of  the  state.  At  that  tiine 
also  the  two  Peripatetics,  Damasdus  and  Simidi- 
duB,  left  Athens  and  emigrated  to  Persia,  where 
they  met  with  a  kind  reception  at  the  court  of 
Cosroes  Nushirwan,  and  by  means  of  translationa 
difiused  the  knowledge  of  Greek  literature.  Soon 
afterwards  the  Arabians  appeared  as  a  conquering 
people,  under  the  Ommaiades ;  and  though  at  first 
they  had  no  taste  for  art  and  sdence,  they  were 
soon  led  to  appreciate  them  under  the  AbbaJBaides, 
who  ascended  the  throne  of  the  khalifo  in  the  mid- 
die  of  the  eighth  century.  The  khalifo  Al-Mansar, 
Harun-al-Raschid,  Mamun,  Motasem  (753 — 842), 
favoured  the  Graeco-Christian  sect  of  the  Nesto- 
rians,  who  were  intimately  acquainted  with  the 
Aristotelian  philosophy ;  invited  Greek  scholars  to 
the  court  at  Bagdad,  and  caused  the  philosophical 
woriES  of  Greek  literature,  as  well  as  the  medical 
and  astronomical  ones,  to  be  rendered  into  Arabic, 
chiefly  firom  Greek  originals,  by  translators  ap- 
pointed expressly  for  the  task. 

Through  the  last  of  the  Ommaiades,  Ahd-alrah- 
man,  who  escaped  to  Spain  on  the  down&ll  of  his 
house  in  the  East,  this  taste  for  Greek  literature 
and  philosophy  was  introduced  into  the  West  also. 
Schools  and  academies,  like  those  at  Bagdad,  arose 
in  the  Spanish  cities  subject  to  the  Arabs,  which 
continued  in  constant  coimcxion  with  the  East. 
Abd-alrahroan  III.  (about  a.  d.  912)  and  Hakem  • 
established  and  supported  schools  and  founded 
libraries;  and  Cordova  became  for  Europe  what 


*  From  the  fifth  century  onwards  the  first  LaUn 
tnuislations  of  Aristotle  begin  with  that  by  St. 
Augnstin. 


ARISTOTELE?. 

Bagdad  was  for  Asia.  Tn  Ba^.d  the  celebrated 
pbyskian  and  philoaopher,  Avicenna  (1036*),  and 
in  ^ the  West  ATeirhoes  (1198),  and  his  disciple, 
Moses  Maimonides,  did  most  to  promote  the  study 
of  the  Aristotelian  philosophy  by  means  of  trans- 
lations, or  rather  free  pamphraaes,  of  the  philoso- 
pher's writings.  Throngh  the  Spanish  Christians 
and  Jews,  the  knowledge  of  Aristotle  was  propa- 
gated to  the  other  nations  of  the  West,  and  trans- 
lations of  the  writings  of  Ayicenna,  who  was 
looked  upon  as  the  representatiye  of  Aristotelism, 
spread  over  Prance,  Italy,  England,  and  Germany. 
The  logical  writings  of  Aristotle  were  known  to 
the  schoolmen  in  western  Christendom  before  the 
twelfth  eentury,  through  the  translations  of  Boe- 
thius ;  but  it  was  not  till  after  the  crusades  (about 
1270),  that  they  possessed  tianshitions  of  all  the 
writings  of  Aristotle,  which  were  made  either  from 
Arabic  copies  from  Spun,  or  from  Greek  originals 
which  they  had  brought  with  them  from  Constan- 
tinople and  other  Greek  cities.  The  first  western 
writer  wbo  transkted  any  of  the  works  of  Aristotle 
into  Latin)  was  Hermannus  Alemannus,  at  Toledo 
in  Spain,  wbo  translated  the  Ethics.  Other  trans- 
lators, whose  works  are  in  part  still  preserved, 
wexe  Robert,  bishop  of  Lincoln  (1253),  John  of 
Basingstoke  (1252X  Wilhelmof  Moerbecke(1281), 
Cieraid  of  Cremona  (1 187X  Michael  Scotns  (1217), 
and  Aibwtos  Magnus.  In  the  years  1260 — 1270 
Tliomas  Aquinas,  the  most  celebrated  commen- 
tator on  Aristotle  in  the  middle  ages,  prepared, 
throngh  tbe  instmmentality  of  the  monk  Wilhelm 
of  Moerbecke,  a  new  Latin  tianshition  of  the  writ- 
ings of  Aristotle  after  Greek  originals.*  He  wrote 
ooDunentaries  on  almost  aU  the  works  of  the  Stagi- 
rite ;  and,  together  with  his  teacher,  the  celebrated 
Albertus  Magnus,  rendered  the  same  services  to 
the  Aristotelian  philosophy  in  the  West  which 
Avicenna  and  Averrhoes  had  done  for  the  East 
and  tbe  Arabians  in  Spain.  For  the  West,  Paris 
was  the  seat  of  science  and  of  the  Aristotelian  phi- 
Uuophy  in  particolar.  Next  to  it  stood  Oxford 
and  Cologne.  Almost  all  the  celebrated  schoolmen 
of  the  middle  ages  owed  their  education  to  one  or 
other  of  these  cities. 

3.  Huiorjf  cf  the  toriimfft  of  An'doOs  $mee  the 
rerival  o/damkal  siudim. — After  Thomas  Aquinas, 
di»tingaished  schoolmen,  it  is  true,  occupied  them- 
selves with  the  writings  of  Aristotle ;  but  the  old 
barbaric  translation  was  read  almost  exclusively. 
Witb  the  revival  of  dassical  studies  in  Italy,  at 
the  end  of  the  fourteenth  and  the  beginning  A  the 
fifteenth  eentniy,  the  writings  of  Aristotle  and  the 
mode  of  treating  them  experienced  a  re?olution. 
The  struggle  between  libenl  studies  and  the  rigi- 
dity and  empty  quibbling  of  the  scholastic  Aristo- 
tdum,  ended  in  the  victory  of  the  former.  Among 
the  first  and  roost  distinguished  promoters  of  the 
study  of  Aristotle  was  the  excellent  Greek  scholar, 
Joh.  Aigyropylas  of  Byzantium  (a.o.  I486),  from 
whom  Lorenzo  de  Medici  took  lessons.  With 
him  sbould  be  mentioned  Theodor.  Gaza  (1478), 
Francisc:  Philelphus  (1480),  Geoigins  of  Tra- 
pezos,  Gennadins,  Leonard.  Aretinus  (Bruni  of 
Aiesso).  The  exertions  of  the  last-named  schohir 
were  wannly  seconded  by  the  learned  and  acoom- 
pliahed  pope  Nicolaus  V.  (1447— 1455),  who  was 


ARISTOTELES. 


325 


*  This  is  the  ttanshition  known  to  critics  as  the 
(Was  inuulaiio^  the  verbal  accnmcy  of  which  places 
it  on  a  lerel  with  the  beat  MSS. 


himself  attached  to  the  Aristotelian  philosophy. 
Their  schoUurs,  Angelus  Politianus,  Hermolaus 
Barbarus,  Donatus  Acciajolus,  Bessarion,  Angus- 
tinus  Niphus,  Jacob  Faber  Stapulensis,  Laurentius 
Valla,  Job.  ReuchUn,  and  others,  in  like  manner 
contributed  a  good  deal,  by  means  of  translations 
and  commentaries,  towards  strippinff  the  writings 
of  Aristotle  of  the  barbarous  garb  of  scholasticism. 
The  spread  of  Aristotle*s  writings  by  means  of 
printing,  first  in  the  Aldine  edition  of  five  volumes 
by  Aid.  Pius  Manutius,  in  Venice,  1495 — 1498, 
was  mainly  instrumental  in  bringing  this  about 
In  Germany,  Rudolph  Agricola,  as  well  as  Reuchlin 
and  Melanchthon,  taught  publicly  the  Aristotelian 
philosophy.  In  Spain,  Genesius  Sepulveda,  by 
means  of  new  tianshitions  of  Aristotle  and  his 
Greek  conunentators  made  immediately  from  Greek 
originals,  laboured  with  distinguished  success 
against  the  scholastic  barbarism  and  the  Aristo- 
telism of  Averrhoes.  He  was  supported  by  the 
Jesuits  at  Coimbra,  whose  college  composed  com- 
mentaries on  almost  all  the  writings  of  the  philoso- 
pher. In  like  manner,  in  Franco,  Switzerland, 
and  the  Netherhinds,  Jacob  Faber,  Ludwi^  Vives, 
Erasmus  of  Rotterdam,  and  Konmd  Gesner,  took 
an  active  part  in  promoting  the  study  of  the  Aris- 
totelian philosophy ;  and  m  spite  of  the  counter- 
efforts  of  Franciscus  Patritius  and  Petrus  Ramus, 
who  employed  all  the  weapons  of  ingenuity  against 
the  writings,  philosophy,  and  persona]  character  of 
Aristotle,  the  study  of  his  philosophy  continued 
predominant  in  almost  all  the  schools  of  Europe. 
Among  the  learned  scholars  of  the  sixteenth  and 
seventeenth  centuries,  we  find  the  most  distin- 
guished busied  with  Aristotle.  Their  lectures. 
However,  which  gave  rise  to  numerous  commenta* 
ries  and  editions  of  Aristotle,  are  confined  princi- 
pally to  his  rhetorical,  ethical,  political,  and  aesthe- 
tical  works.  The  works  on  logic  and  natural  his- 
tory were  seldom  regarded,  the  metaphysical  trea- 
tises remained  wholly  unnoticed,  in  Italy  we 
must  here  mention  Petms  Victorins  (1585),  and 
his  imitator  M.  Antonius  Maioragius  (Conti, 
1555),  Frano.  Robortelli  (1567),  J.  C.  Scaliger 
(1558),  Julius  Pacius  a  Beriga  (1685),  Baptist 
Cunotius,  Vincent  Madiua,  and  BaithoL  Lombardus, 
Riccoboni,  Accoramboni,  Montecatinus,  &G. :  among 
the  French,  Mnretus,  Is.  Casaubon,  Ph.  J.  Maus- 
sac,  Dionys.  Lambinus  (1572):  among  the  Dutch, 
Swiss,  and  Germans,  Obert  Giphanius  (van  Gifien, 
1604),  the  physician  Theod.  Zwinger  (a  friend  of 
and  fellow-labourer  with  Lambinus,  and  a  schokur  of 
Konrad  Gesner),  Camerarius  of  Bamberg  (1674), 
Wilh.  Hilden  of  Beriin  (1587),  Job.  Sturm  (1589X 
Fred.  Sylbuig  (1596),  &c. 

Within  a  period  of  eighty  years  in  the  sixteenth 
century,  besides  innumerable  editions  of  single 
writings  of  Aristotle,  there  appeared,  beginning 
with  the  Basle  edition,  which  Erasmus  of  Rotterdam 
superintended,  no  fewer  than  seven  Greek  editions 
of  the  entire  works  of  the  philosopher,  some  of 
which  were  repeatedly  reprinted.  There  was  also 
published  a  huge  numbtf  of  Latin  translations. 
From  facts  of  this  kind  we  may  come  to  some  con- 
clusion as  to  the  interest  felt  bv  the  learned  puUio 
in  that  age  in  the  writings  of  the  philosopher.  In 
England  we  see  no  signs  of  such  studies ;  and  it  is. 
only  in  Casaubon  (in  the  pre£sce  to  his  edition  of 
the  works  of  Aristotle)  that  we  meet  with  the  nor 
tice,'that  at  the  beginning  of  the  sixteenth  century, 
under  the  guidance  of  the  leacned  pl^ysician,  Thi^ 


3*26 


ARIST0TELE9. 


mas  Linacre  (1524),  and  with  the  oo-operation  of 
his  friends  Latomer  and  Orociniut,  a  aociety  was 
formed  there  "  ad  illustrandam  Aristotelis  philoso- 
phiam  et  vertendos  denuo  ejus  libros.^*  But  the 
undertaking  does  not  appear  to  have  been  carried 
into  execution. 

With  Casaubon,  who  intended  to  promote  the 
study  of  Aristotle  in  various  ways  (as  e.g,  by  a 
collection  of  the  fragments  of  the  iroXirciai,  see 
Casaub.  ad  Diog,  LacrU  t.  27),  the  series  of  philo- 
logists ends,  who  paid  attention  to  the  writings  of 
Aristotle;  and  from  the  beginning  of  the  seven- 
teenth to  the  end  of  the  eighteenth  century  the 
history  of  Aristotelian  literature  is  a  perfect  bhuik. 
For  among  the  laxge  number  of  eminent  scholars 
which  the  Dutch  school  has  to  boast  o^  with  the 
exception  of  Daniel  Heinsius,  whose  desultory  la- 
bours bestowed  on  the  Poetics  and  Ethics  hardly 
deserve  mentioning,  not  one  can  be  named  who 
made  Aristotle  the  subject  of  his  labours;  and  a 
complaint  made  by  Valckenaer,  respecting  the  neg^ 
lect  of  the  philosopher  among  the  ancients,  applied 
at  the  same  time  to  the  philologists  of  his  own  age. 
( Valck.  ad  SkihoL  Eurip.  Phoen,  p.  695.)  Noi  has 
England,  with  the  exception  of  some  editions  of 
the  Poetics  by  Buigess  and  Tyrwhitt,  Goulston 
and  Winstanley,  any  monument  of  such  studies 
worthy  of  notice.  In  Germany  lectures  on  the 
Aristotelian  philosophy  were  still  delivered  at  the 
universities ;  but  with  the  exception  of  Rachelius, 
Piocart,  Sdurader,  and  Conring,  who  are  of  little 
importance,  scarcely  any  one  can  be  mentioned  but 
the  learned  Joh.  Jonsenius  (or  Jonsius,  1624 — 
1659)  of  Holstein,  and  Melchior  Zeidler  of  Konigs- 
beig,  of  whom  the  first  rendered  some  valuable 
service  to  the  history  of  Aristotelian  liteiature 
(Historia  PeripateHoa^  attached  to  the  edition  of 
Launoi^s  work  de  varia  AristotdU  /orbma^  &&, 
Wittembeig,  1720,  ed.  Elswich.),  while  the  other 
was  actively  employed  on  the  criticism  and  ex^sis 
of  the  philoeopher*s  writings. 

In  Germany,  Lessing  was  the  first,  who*  in  his 
Dramaiutyief  again  directed  attention  to  Aristotle, 
particttkriy  to  his  Poetics,  Rhetoric,  and  Ethics. 
Of  the  phildogists^  Reiz,  and  the  school  of  F.  A. 
Wolf,  e^ff.  Spalding,  Fullebom,  Delbriick,  and 
Vater,  again  applied  themselves  to  the  writings 
of  Aristotle-  But  the  greatest  service  was  ren- 
dered by  J.  G.  Schneider  of  Saxony  (178^— 1822) 
by  his  edition  of  the  Politics  and  the  History  of  Ani- 
mals. Several  attempts  at  translations  in  German 
were  made,  and  J.  G.  Buhle,  at  the  instigation  of 
Heyne  and  Wol^  even  applied  himself  to  an  edi- 
tion of  the  entire  works  of  Aristotle  (1791 — 1800), 
which  was  never  completed.  At  the  commence- 
ment of  the  nineteenth  century,  their  ranks  were 
joined  by  Gottfried  Hermann  and  Goethe.  Mean- 
time a  new  era  fo^  the  philosophical  and  philologi- 
cal study  of  the  Stag^te  began  with  Hegel,  £e 
founder  of  the  prevailing  ph^osophy  of  this  cen- 
tury, who  properly,  so  to  say,  was  the  fint  to  dis- 
close to  the  world  the  deep  import  of  the  Greek 
philosopher,  and  strenuously  advocated  the  study  of 
his  works  as  the  noblest  problem  connected  with 
classical  philology.  At  the  same  time  the  Berlin 
academy,  through  Bekker  and  Brendis,  undertook 
m  entirely  oewreoenaion of  the  text ;  and  the  French 
Institute^  by  means  of  prise  essays,  happily  de- 
signed and  admirably  executed,  promoted  the  un- 
derstandiog  of  the  several  works  of  Aristot^  and 
Uie  means  of  foiming  a  judgment  respecting  them. 


ARISTOTELBa 
The  works  of  Ravaisson,  Michelet,  and  Barlii^^ 
my-St  Hilaire  are  valuable  in  this  respect.  Seve- 
ral  French  transhitions  also  made  their  appeaiance. 
In  England,  in  like  manner,  where  the  Ethics  and 
Rhetoric  of  Aristotle  still  maintained  their  place  in 
the  course  of  classical  instruction,  some  works  of 
merit  connected  with  the  study  of  Aristotle  have 
appeared  of  late,  among  which  Taylor^s  transla- 
tion may  be  particularly  mentioned. 

The  most  important  editions  of  the  entire  works 
of  Aristotle  are  :  1.  Aldina,  editio  princeps,  by 
Aldus  Pius  Manutius,  Venice,  1495—98,  5  vols, 
fol.  (caUed  also  Aldma  mq^).  For  the  criticism 
of  the  text,  this  is  still  the  most  important  of  all 
the  old  editions.  2.  Baaleentis  III.  BaaL  1550, 
foL  2  vols.,  vrith  several  variations  from,  and  some 
essential  improvements  upon,  the  editio  princeps. 
It  has  been  especially  prized  for  the  criticism  of 
the  Politics.  The  BasiUewu  I.  and  II.,  which 
appeared  at  Basel  in  1531  and  1539,  are  nothJDg 
but  bad  reprints  of  the  editio  princeps.  3.  Ceamo- 
tiatuif  or  Aldma  mmor^  edited  by  Joh.  Bi^t.  Camo- 
tius,  Venice,  1551 — 53,  6  vols.  8vo.  4.  Sylhurg- 
tono,  Francol  11  vols.  4to.  1584 — 87.  This 
edition  of  Sylbuig*8  surpassed  all  the  previous  ones, 
and  even  the  critic  of  the  present  day  cannot  dispense 
with  it  5.  Caaaidxmiaitay  LngcL  Batav.  1590,  by 
Isaac  Casaubon,  2  yols.  foL  reprinted  in  1597»  1605, 
1646.  This  is  the  first  Greek  and  Latin  editton 
of  the  entire  works  of  Aristotle,  but  prepared  has- 
tily, and  now  worthless.  The  same  may  be  said 
of  the  6.  Du  Valliama^  Paris,  1619  and  1629, 
2  vols.  fol. ;  1639,  4  vols.  fol.  by  GuiL  Da  VaL 
Much  more  important  is  the  7.  Btpontima  (not 
completed),  edited  by  Joh.  GotU.  Buhle  1791 — 
1800,  5  vols.  8vo.  It  contains  only  the  Oiganoa 
and  the  rhetorical  and  poetical  writings.  The 
continuation  was  prevented  by  the  oonibjgration  of 
Moscow,  in  which  Buhle  lost  the  matfrialu  which 
he  had  collected.  The  first  volume,  which  coin- 
tains,  amongst  other  things,  a  most  copioiis  enume- 
ration of  all  the  earlier  ^tions,  translations,  and 
commentaries,  is  of  great  Htarary  value.  The  cri- 
tical remarks  contain  chiefly  the  variations  of  older 
editions.  Little  is  done  in  it  for  criticism  itself 
and  exegesis.  8.  BekhgrioMi,  Berolini,  1831 — 
1840,  ex  recensione  Immanuelis  Bekker,  edid. 
Acad.  Reg.  Boruss.,  2  vols,  text,  1  vol  Latin  trans- 
lations by  various  authors,  which  are  not  always 
good  and  well  chosen,  and  not  always  in  aooordanoe 
with  the  text  of  the  new  recension.  Besides  these, 
there  are  to  be  2  vols,  of  scholia  edited  by  Brsadis, 
of  which  only  the  fint  volume  has  yet  appeared. 
This  is  the  first  edition  founded  on  a  diUgeot 
though  not  always  complete  comparison  of  andent 
MSS.  It  forms  the  commenoement  of  a  new  eta  for 
the  criticism  of  the  text  of  Aristotle.  Unfortunately^, 
there  is  still  no  notice  given  of  the  MSS.  made  use 
o^  and  the  course  in  consequence  purcoed  by  the 
editor,  which  occasions  great  difficult  in  ""jifing 
a  critical  use  of  this  e&tion.  Bekker^  editioik 
has  been  reprinted  at  Oxford,  in  11  vols.  Svoi., 
with  the  Indices  of  Sylbuxg.  Besides  these,  there 
is  a  stereotype  edition  published  by  Tanchmla* 
Lips.  1832,  16mo.  in  16  vols.,  and  another  editio& 
of  the  tex^  by  Weise,  in  one  volume,  Upa  1843. 

IIL    Enumbratxon  and  rbvibw  of  Tm 

WRITINGS  OF  ARXSTOTLB, 

We  possess  no  qafe  materials  fof  a  chrenologiGal 
arrangement  of  th^  seveial  writings,  such  as  wua 


ARISTOTELE& 

attempted  by  Samuel  Petitiu.  {MitodL  iv.  9.)  The 
citBtione  in  the  separate  writings  are  of  no  dm  for 
thJB  piupoee,  ae  they  are  often  additions  made  by 
a  later  hand ;  and,  not  nnfreqaently,  two  writings 
refer  reciprocally  to  each  other*  (Ritter,  Gtm^  Ssr 
PkiUmopki$y  iiL  p.  29,  not.  1,  p.  35,  not.  2.)  More- 
over, such  an  arrangement  is  of  small  importance 
for  the  works  of  a  philosopher  like  Aristotle^ 

A  aifttemado  aixangement  was  first  given  to  the 
writings  of  Aristotle  by  Andronicns  of  Rhodet. 
He  pkeed  together  in  pmgmaties  (ir^/urr«2u) 
the  works  which  treated  of  the  same  subjects,  the 
logical,  physical,  &c  (Porphyr.  VU,  Plotin.  24  ; 
Gasiri,  BiUiodL  Arabko-EacorialsM,  p.  308.)  His 
attangenient,  in  which  the  logical  prasmaty  came 
first,  agreed,  as  it  appears,  in  many  other  respecte 
with  die  present  arrangement  in  the  editions. 
(RavaiaKm,  Eamd  mr  la  Metaphi/$,  L  pp.  22—27.) 
He  seems  to  have  been  £Uk>wed  by  Adnistas,  as  is 
in  part  testified  by  the  express  evidence  of  Greek 
interpreters  The  arrangement  of  Andronicns  ap> 
pears  to  have  been  preserved  in  the  division  pecu- 
liar to  the  lAtins  (xard  AfCirfrovf),  t.e.  to  the  Latin 
translators  and  expositors  from  the  fourth  to  the 
sixth  centnry,  which  is  spoken  of  in  one  or  two 
ft  in  the  MSS.  of  Aristotle  collated  by  Bekker. 


ARISTOTELES. 


327 


{AruL  Opp.  ed.  Bekker,  Rkei,  i.  8,  p.  1368,  b. 
ii  init.  p.  1377,  k,  iii«  init.  p.  1403,  K)  The  di- 
visions of  the  Greek  eommentatorB  may  be  found 
in  Stahr  {ArvboL  iL  p.  254),  with  which  David  od 
GoBtcff,  pw  24 ;  Philop.  ad  Categ,  p.  36,  ed.  Berolin. 
may  be  compared.  They  separate  the  writings  of 
Aristotle  into  three  principal  divisions.  1.  TkeortHo, 
2.  PrtacHcaL  8.  Logieal  or  orgameak  which  again 
have  their  subdivisions^  The  anaogement  in  the 
oldest  printed  edition  of  the  entire  works  rests 
probably  upon  a  tradition,  which  in  ite  essential 
features  may  reach  back  as  fiir  ss  Andronicus.  In 
the  Aldma  the  Organoa  (the logical  writings)  comes 
first;  then  fiiUow  the  wori»  on  physical  science, 
indnding  the  Problems;  then  the  mathematical 
and  metaphysical  writings ;  at  the  end  the  writings 
which  belong  to  practical  philosophy,  to  which  in 
the  Mlowing  editions  the  Rhetoric  and  Poetics 
are  added.  This  anangement  has  continued  to  be 
the  prevailing  one  down  to  the  present  day.  In 
the  feUowing  survey  we  adhere  to  the  anaogement 
adopted  by  Zell,  who  divides  the  works  into, 
A.DoelrmaL,  b.  UiaUmeal^  a Mi$eeUa$»e(m»^  d. Lei- 
ten,  M.  Poeau  and  S^MeeieM,  Every  systematic 
divisioii  of  course  has  reference  principally  to  the 
first  daas.  The  principle  to  be  kept  in  view  in 
the  division  of  these  works  must  be  determined 
from  what  Aiistode  says  himself!  According  to 
him,  every  kind  of  knowledge  has  for  ita  object 
either,  1,  Merely  the  ascertainment  of  truth,  or 
2;  Besides  this,  an  opemtive  activity.  The  btter 
has  for  ite  result  either  the  production  of  a  work 
(vwciir),  or  the  resalt  is  the  act  itself,  and  ite  pro- 
cess (sptkrcir).  Acosrdingiy  every  kind  of  know- 
ledge is  either  L  Productive,  poetic  (hrurr^tjai 
vonrruni) ;  or  II.  Practical  {ivurriifiiii  wpaitrucii) ; 
or  IIL  Theoretical  (^vwvit^  ;^««pir<«n()>*  Theo- 
retical knowledge  us  three  main  divisions  (^cAo- 
ro^ioi,  wfoy^ioTMiai^  namely  :  1.  Physical  science 
{iwiaT4tai  ^wruof) ;  2.  Mathematics  (iw.  fuiBrifAa- 
Tuaf) ;  3i.  The  doctrine  of  absolute  existence  (in 
Aristotle  if  irpdni  ^t^Mffo^ia,  or  kwurHfiitn  dtoKo- 


*  Af€U^  K.  6,  p.  226,  Bnmdii,  E.  1  and  2 ; 
EtJL  Nie.  vi  3  and  4. 


•71*4,  or  simply  o-o^).*  Practical  science,  or 
pracdcal  philosophy  (i)  ^lAoo'o^a  letfH  rd  drOpti' 
wira,  ij  woXjrucff  in  the  general  sense  of  the  word, 
Etk.  Nie.  I  2,  Magna  Moral  L  1,  lOneL  I  2), 
teaches  a  man  to  know  the  highest  purpose  of 
human  life,  and  the  proper  mode  of  striving  to 
attain  it  with  respect  to  dispositions  and  actions. 
It  is  1.  with  reference  to  the  individual  man,  etkia 
{^udi) ;  2.  With  reference  to  the  fiunily  and  do- 
mestic concerns,  Oseonoinicf  (o2iroi>ofuMii)  ;  3b  With 
reference  to  the  stete,  Politkt  (iroAiranf,  in  the 
more  restricted  sense  of  the  word  j  Etk.  Nic  x.  9). 
Lastly,  in  so  fitf  as  science  is  a  scientific  mode  of 
regarding  knowledge  and  cognition  itself  and  ite 
forms  and  conditions,  and  the  application  of  them, 
it  is — IV.  'Zwumjfiri  a-Kvrov<ra  irepl  dvoSci^cws 
icoi  ^Mm$^i|}  (Metapk.  K.  L  p.  213,  BnuidisX 
which  must  preosde  the  nyM^  ^Oiovwpia,  (MeL 
r.  3,  p.  66,  lin.  24.)  This  is  Dialectic$  or  Anafytk$^ 
or,  according  to  our  use  of  terms,  Logic  Some- 
times Aristotle  recognises  only  the  two  main  divi- 
sions of  ptaciieal  and  tkeorvHoal  philosophy.  (M&- 
lapk,  ii.  1,  p.  36,  Brand.) 

A  Doctrinal  Works. 
1.  Dudtxiia  and  Logic 

The  extant  logical  writings  are  comprehended 
as  a  whole  under  the  title  Organtm  (i.  a.  instru- 
ment of  science).  They  are  occupied  with  the 
investigation  of  the  method  by  which  man  arrives 
at  knowledge.  Aristotle  develops  the  rules  and 
laws  of  thinking  and  cognition  firom  the  nature  of 
the  cognosoent  fiunilty  in  man.  An  insight  into 
the  nature  and  formation  of  conclusions  and  of 
proof  by  means  of  conclusions,  is  the  common  aim 
and  centre  of  all  the  separate  six  works  composing 
the  Organon.  Of  these,  some  (  Topiica  and  Elendu 
SopkisL)  have  the  practical  tendency  of  teaching  us 
how,  in  disputing,  to  make  ourselves  masters  of 
the  probable^  and,  in  attacking  and  defending,  to 
guard  ourselves  against  felse  conclusions  (Dialectics, 
Eristics).  In  the  others,  on  the  other  hand,  which 
are  more  theoretical  ((malg(ica\  and  which  contain 
the  doctrine  of  conclusions  (Syllogistios)  and  of 
proof  (Apodeictics),  the  object  is  certain*  strictly 
demonstnble  knowledge 

LiteraturB  of  ike  Orgamom, — Oyoaoa,  ed.  Pacius 
a  Beriga,  Morgiis,  1584,  FrancoC  1697,  4ta ; 
Etementa  logioe$  Aridot,  ed.  Trendelenbuif,  Berol 
1836,  8vo.  2nd.  ed.  1842  $  Expknations  thereon 
in  German,  Berlm,  1842,  8vo.— Weinholts,  JM 
finUme  et  prttio  logioa  Ariri,  Rostochii,  1824.— 
Biandis,  U'cber  die  Reihenfolge  der  Bueker  dee  Or- 
ganon^ &c.,  in  the  AbbandL  d.  Berk  Akad^  1833, 
p. 249,  &c— Biese,  die  PkUoeophie  dee  AristoL  i.  pp. 
46-318.— J.  Barth616my  St.  Hilaire,  De  la  Logiqtte 
d'Arietoic,  M^moire  couronn^  par  Tlnstitut,  Paris, 
1838,  2  vols.  8vo. 

The  usual  succession  of  the  logical  writings  in 
the  editions  is  as  follows  : 

1.  The  Karrryopiai  (Praedioamenta),  In  this 
work  Aristotle  treate  of  the  (ten)  highest  and  most 
comprehensive  generic  ideas,  under  which  all  the 
attributes  of  things  may  be  subordinated  as  species. 
These  are  eeeenot  of  ntbektkoe  (if  oCcla)^  qnaniitg 

imfo'or),  qualiiy  (veSby),  relation  {irff6s  ri),  place 
wov),  Hme  (v^c),  tUnaUon  {KeZaSai)^  poseeeeion  or 
having  ('x«^)»  «<»«»  (»««"')»  n^^ring   -n^xtw), 

*  Metaphg».E,\,K.  1,  L.  I. 


3-28 


ARISTOTELES. 


The  origin  of  thesa  categories,  ftccording  to  Tren- 
delenburg's inTettigatton,itof  alinguistio-gnuninati- 
cal  nature.  (Trend,  de  Arid,  OUeff.  BeroL  1833, 
8vo.) 

2.  UtfH  ipftnrtias  (de  Eloeuikme  oratoria),  i  e. 
concerning  the  expression  of  thoughts  by  means  of 
speech.  By  ipfifivtia  Aristotle  understands  the 
import  of  iJl  the  component  parts  of  judgments 
and  conclusions.  As  the  Categories  are  of  a  gnun- 
matical  origin,  so  also  this  nnall  treatise,  which 
was  probably  not  quite  completed,  was,  as  it  were, 
the  first  attempt  at  a  philosophical  system  of  gram- 
mar. (See  Classen,  de  GrammtUioae  Cfrcuoae  Pri- 
mordUay  Bonnae,  1829,  p.  52;  K.  E.  Oepp^ 
DartitUung  der  Orammaitit^itn  Kategorim^  Beriin, 
1836,  p.  11.) 

After  these  nropaedeutical  treatiaea,  in  which 
definitions  (<ipoi)  and  propositions  (irpvrAmis)  are 
treated  o^  there  follow,  as  the  first  part  of  Logic, 
properly  so  called,  8.  The  two  books  'A»«\vriicdl 
wp&rtpa  {Analytica  priora),  the  theory  of  conclu- 
sions. The  tiUe  is  derived  finom  the  resolution  of 
the  conclusion  into  its  fundamental  component 
parts  ((ivoAtJciy).  The  word  wpdrtpa^  appended  to 
the  title,  is  from  a  later  hand.  4.  The  two  books, 
AtfoKvTuc^  SoTcpa  (also  8«<^«pa,  ftfyoAa),  treat, 
the  first  of  demonstrable  (apodeictic)  knowledge, 
the  second  of  the  application  of  conclusions  to  proof. 
5.  The  eight  books  T<nruc£0  embrace  Dialectics, 
u  0.  the  logic  of  the  probable  according  to  Aristotle. 
It  is  the  method  of  arriving  at  fiirther  conclusions 
on  every  problem  according  to  probable  propositions 
and  general  points  of  view.  From  these  last, 
(r6woL,  aedes  etfotUet  argumudorum^  lody  Cic.  Top, 
c.  2,  Oral,  c.  14,)  the  work  takes  its  name.  We 
must  regard  as  an  appendix  to  the  Topica  the 
treatise,  6.  n«^  ao^urrutm^  JA^TXw^  concerning 
the  fiUlades  which  only  apparently  prove  something 
to  us.  Published  separately  by  Winckelmann, 
Leipzig,  1883,  as  an  appendix  to  his  edition  of 
Plato's  Euthydemu*. 

2.  Th«oreHeal  Phao$ophy. 

Its  three  parts  are  Phgne$f  Maiiematietf  and 
Metaphysim.  In  Physics,  theoretical  philosophy 
considers  material  substances,  which  have  the 
source  of  motion  in  themselves  (rd  6vra  p  KOfod- 
^i«).  In  mathematics  the  subject  is  the  attri- 
butes of  quantity  and  extension  (t3  w6cw  icol  rd 
<rvrfX^O*  v^ic^  <u^  external  to  motion  indeed, 
but  not  separate  from  things  (x«pi(rr<(),  though 
they  are  still  independent,  Jcai0^  airii  fUvmna, 
Metaphysics  (in  Arist.  irpiifny  ^iXoeo^a,  ao^ta^ 
^toXcyfa,  S«oXo7iin)  hrtan^fifi,  or  ^lAMro^a 
simply)  have  to  do  with  earitteticB  in  HtM  and  as 
such  (rd  t¥  f  6r,  Met  T.  1,  E.  1),  which  in  like 
manner  is  external  to  motion ;  but  at  the  same 
time  exists  by  itself  separably  from  individual 
things  {rd  x^^pt^^^  6p  im  t6  dbcfnfror).  Their 
subject  therefore  is  the  univemi,  the  ultimate 
causes  of  things,  the  best,  the  first  (r6  ttMkoPy 
rd  olrftt,  t3  ipurrw^  rd  irpwro,  vspl  dpx^^f  ^«-- 
n)^),  absolute  existence,  and  the  one.  To  this 
last  branch  belong 

The  Metapkyiics^  in  14  books  (r»r  fierd  tA, 
^wrutdj  A — ^N),  which  probably  originated  af^ 
Aristotle*s  death  in  the  collection  of  originally  in- 
dependent treatises.  The  title  also  is  of  kte 
origin.  It  occurs  first  in  Plutarch  {AUtt.  c.  7), 
and  most  probably  be  traced  back  to  Andnmicus 


ARISTOTELES. 
of  RhodeSb  Out  of  this  pragmaty  there  have  been 
lost  the  writings  Ilcp)  ^tXaao^as^  in  three  books, 
containing  the  first  sketch  of  metaphysics,  and  a 
description  of  the  Pvthagorean  and  Platonic  philo- 
sophy ;  and  Ilfp)  JXHas,  in  at  least  four  books,  a 
polemic  representation  of  the  PUtonic  doctrine  of 
ideas.  (See  Bnmdia,  Diatribt  de  penL  Arid, 
Ubr.  21.  14.) 

Literature  of  the  Metapkgtice.  The  edition  by 
Brandis,  Berlin,  1823,  of  which  hitherto  only  the 
first  ToL,  containing  the  text,  has  appeared.  Sdto- 
lia  QroMa  m  Arid,  MeL  ed.  Bnndis,  BeroL  1837, 
8vo.  iv.  1  ;  Biese,  die  PkUoeopUe  dee  Arid,  L  pp. 
S10--661;  Michelet,  BxameH  oritigue  de  la  Me- 
tapk.  d*ArieL,  Paris,  1836  ;  Ravaisson,  Sttr  la 
Afiiapk  d'ArieL,  Paris,  1838  ;  Obwer,  die  Mela^ 
dee  ArieL  nool  CbmpoidMM,  Inkali^  wtd  Metkode. 
Beriin,  1841 ;  Vater,  Vindioiae  tieologiae  Arido- 
idiet  Lips.  1795  ;  Brandis,  Diatribe  depenLArid, 
libr.  de  Ideie  d  de  B<mo,  eive  de  PiOoeophia^  Bon- 
nae, 1823,  and  Rkeimeekee  Mueemn^  iL  2,  p.  208, 
Ac,  4,  p.  558,  &&;  Trendelenbnig,  Plotomede  Ideie 
d  Nnmerie  DoeMna  e»  Aristdde  illueiraia,  Lips. 
1826  ;  Starke,  de  Ariat.  de  ImtelligenHa^  eiee  de 
Mente  Sententiaf  Neo-Ruppini,  1833,  4to.;  Booits, 
ObeervaHoHee  criOeae  m  Ariaiotelie  Ubroe  vutapkf- 
eiooey  BeroL  1842. 

Mathematicet  the  second  science  in  the  sphere  of 
Theoretical  Philosophy,  is  treated  of  in  the  follow- 
ing writings  of  Aristotle : — 

1.  Ilfp)  dr6fAtoif  Tpo^ifiMT,  L  e,  concerning  indi- 
visible lines,  intendeid  as  a  proof  of  the  doctnne  of 
the  infinite  divisibility  of  magnitudes.  This  work 
was  attributed  by  scTeral  andent  critics  to  Theo- 
phrasttts.     Ed.  princeps  by  Stephanus,  1557* 

2.  MrfXB^utd  rpotf Asmara,  Mechanical  ProUems, 
critically  and  exegeticaUy  edited  by  Van  Capelle, 
Amstelod.  1812.  The  Roman  writer  Vitravius 
made  diligent  use  of  this  treatisa 

We  now  come  to  the  third  main  dWision  of 
Theoretical  Philosophy,  vix.  Pkgeice  or  Natunl 
edatee  {vperfpar^  e,  t*iB6lhn  ^vauc^  kwiaripn 
rfpl  ^6<rtets,  ttnopta  wepl  ^iCvee^s,  Pfye,  L  \  }  de 
Oaelo,  iiL  1.)  According  to  the  way  in  which  it 
is  treated  of  by  Aristotle,  it  exhibits  the  following 
division  and  arrangement :  The  science  of  Physics 
considers  as  well  ue  universal  causes  and  relations 
of  entire  nature,  as  the  individual  natural  bodies. 
The  latter  are  either  simple  and  therefore  eternal 
and  imperishable,  as  the  heaven,  the  heavenly 
bodies,  and  the  fundamental  powers  of  the  elements 
(warm,  cold,  moist,  dry) ;  or  they  are  compound, 
earthly,  and  perishable.  The  compound  physical 
substances  are,  1.  such  as  are  formed  immlediately 
by  the  above-mentioned  fundamental  fbroea,  as  tke 
elements — ^fire,  air,  water,  earth  ;  2.  coUectiona  of 
homogeneous  matter  {iiuM/Mft^  eimilaridy,  which 
are  compounded  of  the  dements,  e.  g.  stones,  blood, 
bones,  flesh ;  3.  heterogeneous  component  parts  (<b«- 
fUMOfAepii^  dieeimUaria)y  9»  e,g,  nead,  band,  ftc^ 
which  are  compounded  of  diffiorent  homooeneooa 
constituent  parts,  aa  of  bones,  Uood,  fleoi,  &c; 
4.  organised  objects  compounded  of  such  heter»- 
geneous  constituent  parts :  animals,  plants.  The 
coune  of  observation  and  investifflition  proceeds 
from  the  whole  and  universal  to  the  particnlar  and 
individual;  but  in  the  case  of  each  individual 
portion  of  the  representation,  from  the  oognosoent 
observation  of  the  external  appearance  to  the  in- 
vestigation of  the  causes.  {Phye*  L  1,  iiL  1 ;  <<e 
PartSb,Animal,\,bi  /ftf<.^iwii.L  6.  §  4»  Schiiei- 


ARISTOTELES. 

dcr.)  In  the  latter  the  most  important  thing  is 
the  ioTestigation  of  the  jmrpom  {rd  oS  Imjmi, 
omaa  Jmalis),  by  means  of  which  one  arrives  at 
the  idea  of  the  thing  {xSyos^  or  t6  ri  ^y  tlmi). 
Aristotle  reproaches  the  older  investigators  with 
having  nej^ected  to  penetrate  into  the  purpose  and 
idea  (r4\os  and  xSyos)  of  the  individinl  sides  and 
parts  of  natnre,  and  vrith  having  always  soiight 
merelj  for  the  material  canse  of  things.  {De 
OemtntHomj  t.  1,  iL  6.)  In  this  investigation  of 
the  poipose,  the  leading  idea  is  always  to  shew, 
that  the  natoxal  object,  which  fonns  the  subject  of 
investigation,  eonesponds  most  completely  in  the 
way  in  which  it  exists  to  the  idea  intended  to  be 
realised,  and  accordingly  best  fal6Is  its  purpose. 
{De  Porta.  Amm.  i  5 ;  Figft,  i.  8 ;  2>b  Incetm 
Amm,2.) 

Aecording  to  this  mode  of  considering  the  writ- 
ings of  this  pragma^,  they  will  be  arranged  in  the 

1.  The  eight  books  of  PhTsics  (^iwunl  dicp^a^is, 
called  also  by  others  wcpl  c^«v ;  the  last  three 
books  are  likewise  entitled  W9pl  ican^o-cws  by  Sim- 
pfidns,  Ptooem,  ad  Phjf$,  and  «<  vL  ppw  404-5, 
ed.  Berd.)  In  these  Aristotle  develops  the 
generai  piindples  of  natnral  sdenoe.  (Cosmology.) 

The  investigation  of  the  principles  of  the  uni- 
Teise  is  naturally  snooeeded  by  the  eonsideration 
of  the  principal  parts  of  it,  the  heaven,  the  heavenly 
bodies,  and  the  elements.     There  follows  accord- 

2.  The  work  comeu'mma  ik$  Heantm  (vfyd  odpo- 
mov),  in  foor  books,  which  is  entitled  ircpl  Kda/ufv 
hj  Alexander  of  Aphrodisias.  (Fabric  B&L  Gr. 
iii.  p.  230,  HarL)  Aecording  to  an  astronomical 
notice  in  i.  12,  Uie  work  was  composed  after  the 
year  b.  &  857.  See  Keppler,  AttroH.  cpL  p.  357 ; 
Bailly,  Hiatoin  tU  fA^iromnma^  p.  244. 

3.  The  two  books  oil  PrM/aoeiM  amf  IMilriiorMMi 
(wspl  Tts^o-MM  Koi  ^9opa$j  de  OetteraOom  et  Cor- 
rt^ti(me\  develop  the  general  laws  of  prodncUon 
and  destruction,  which  are  indicated  more  definitely 
in  the  process  of  fonnation  which  goes  on  in 
inorganic  natore,  or  in  meteorological  phaenomena. 
The  eonsideration  of  this  fonns  the  contents  of  the 

4.  Foot  bodu  om  Meieorolm  (fierca^pcAo7uM(, 
deMeiaonM).  This  work,  whi^  is  distinguished 
by  the  dearneas  and  ease  of  its  style,  was  com- 
posed alter  b.  c.  341,  and  before  the  time  when  an 
aeqnaintanoe  with  India  was  obtained  by  Alex- 
anderls  expedition.  (St.  Croix,  Examm  eriHgme 
dm  HUL  d*Aka,  p.  703  ;  Ideler,  Mdeorologia  vet 
Graeoor,  et  /{om.,  BeroL  1832.)  It  contains  the 
grmmdwoik  of  a  physical  geography.  It  has  been 
edited  by  Ideler,  Lips.  1834,  2  voIil,  with  a  pro- 
lose  commentary.  This  work  is  commonly  fol- 
lowed in  the  editions  by  the  treatise 

6.  Om^  Unkurm  (irapl  it6ai»ov^  de  ilfwafo),  a 
letter  to  Alexander,  which  treats  the  sabject  of  the 
last  two  woriu  in  a  popolar  tone  and  a  rhetoricsl 
style  altogether  foreign  to  Aristotle.  The  whole 
is  probably  a  translation  of  a  work  with  the  same 
title  by  Appoleios,  as  Stahr  {AritL  hei  dm  Roment^ 
pw  165,  Slc,)  has  endeavoured  to  prove.  Oiann 
aseribea  it  to  the  Stoic  Chrysippus  (Bmlra(f»  xur 
Grieek  a.  Bom,  IM,  GesdL^  Darmstadt,  1835,  voL  i. 
pp.  141—283.)  The  latest  editor  of  Appuleins 
(HikJebrand,  Prolegg,  ad  AppuL  voL  L  pw  xli,  &cX 
on  the  contrary^  looks  open  the  Latin  work  as  the 


ARISTOTELEa 


329 


To  the  same  division  of  this  pragmaty  behmgs 


the  small  fragment  oa  ike  local  namee  t/  eevenU 
wmd$  (dif4tuMf  dicfts  koI  wpoirnyopiai^  out  of  the 
larger  work  ire^  (ny/ifiwy  x^W'^am'*  Diog.  L.  v. 
26 ;  printed  in  Arist.  Opp^  ed.  Du  Val.  vd.  iL  p. 
848),  and  a  fragment  extant  only  in  a  Latin  form, 
De  AW  Inerfmenio. 

The  close  of  the  fourth  book  of  the  Meteorologies 
conducts  us  to  the  consideration  of  earthly  natnral 
bodies  composed  of  homogeneous  parU  (tfftoMfit^). 
Separate  treatises  on  the  inoiganic  bodies  of  the 
same  class,  e.  y.  rcpl  uerdKkmt^  (Olympiod.  ad 
ArieL  MeleoroL  L  5,  vol.  l  p.  133,  Ideler),  and 
ir«pl  T^f  Aiifov  (Diog.  L.  V.  26X  have  perished. 
Among  the  works  on  organic  natnral  bodies,  Aris- 
toUe  himself  (Meteor,  i.  1)  phuxs  fint  those  on 
the  animal  kingdom,  to  the  scientific  considention 
of  which  he  devoted,  according  to  Pliny  (H.  N» 
viiL  17),  fifty,  acoord^g  to  Antigonos  Carystius 
(c  66),  seventy  treatises.  Respiting  the  iciea- 
tific  anangement  of  the  extant  works  of  this 
pragmaty  see  Trendelenbuig,  ad  Ariet,  de  Ainma 
Prooem,  pw  114,  dec  The  woik  which  we  must 
place  fint  is 

6.  The  History  of  Animals  (vepl  (d^  hnopia^ 
called  by  Aristotle  himself  of  wepi  rd  fma  Urro' 
plat  and  {Vmk^  taropta^  De  Pariilme^  iiL  14.  §  5) 
in  nine  books.  In  this  work  Aristotie  treats, 
chiefly  in  the  wa^  of  description,  of  all  the  peculi- 
arities of  this  division  of  the  natural  kingdom, 
according  to  genera,  cUssei,  and  species ;  making 
it  his  chief  endeavour  to  give  all  the  characteristics 
of  each  animal  according  to  its  external  and  in- 
ternal vital  functions ;  according  to  the  manner  of 
its  copulation,  iU  mode  of  Ufe,  and  its  character. 
This  enormous  work,  partiy  the  firuit  of  the  kingly 
liberality  of  Alexander,  has  not  reached  us  quite 
complete.  On  the  other  hand,  respecting  a  tenth 
book  appended  in  the  MSS.,  which  treats  of  the 
conditions  of  the  productive  power,  scholan  are  not 
agreed.  Sudiger  wants  to  introduce  it  between 
the  7th  and  8th  books  ;  Camus  rmrds  it  as  the 
treatise  spoken  of  by  Diosenes  Laertins:  Mp 
rov  fui^  y^woM ;  Schneider  doubts  its  authenticity. 
According  to  a  notice  in  seversl  MSS.  (p.  683,  ed. 
Berolin.),  it  originates  in  the  Latin  recension  of 
the  writings  of  Aristotie.  Respecting  the  pbm, 
contents,  lustory,  and  editions  of  the  woric,  Schnei- 
der treats  at  length  in  the  Epimetra  in  the  first 
voL  of  his  edition.  The  best  edition  is  by  Schnei- 
der, in  four  vols.  8vo^  Lips.  1811. 

This  woric,  the  observations  in  which  are  the 
triumph  of  ancient  eagacity,  and  have  been  con- 
firmed by  the  results  of  the  most  recent  investiga- 
tions (CuvierX  ie  followed  by 

7.  The  four  books  on  the  ParU  f^Awmoie  (vfpl 
(V*wy  fiopiMy)^  in  which  Aristotie,  after  describing 
the  phaenomena  in  each  species  develops  the  causes 
of  these  phaenomena  by  means  of  the  idea  to  be 
formed  of  the  purpose  which  is  manifested  in  the 
formation  of  the  animal.  According  to  Titse  (de 
AriaL  Opp,Serie^  pp.55 — 58),  the  fint  book  of  this 
work  forms  the  introduction  to  the  entire  preceding 
work  on  animals,  and  was  edited  by  him  under 
the  title  liAyos  irepl  ^6aetas  puiKLora  fAM0c9uc6s^ 
Prag.  1819,  and  Leipng,  1823,  8vo.,  with  a  Ger- 
man transbuion  and  remarics.  This  work,  too,  as 
regards  its  form,  belongs  to  the  most  complete  and 
attractive  of  the  works  of  Aristotle.  There  is  a 
separate  work  in  five  books 

S.  Oh  the  ChnenUion  of  Animala  (irept  j^dmy 
ycriacwr),  which  treaU  of  the  generation  of  ani- 


830 


ARIST0TELE8. 


nuUs  and  the  organB  of  geneistion.  The  fifth  book 
however  does  not  belong  to  this  woik,  bat  is  a 
treatise  on  the  changes  which  the  seTeial  parts  of 
the  body  snflfer. 

9.  IM  Inoetm  Animalimn  (ircpl  fiht¥  vspcCos), 
the  close  of  which  (c  19.  p.  713,  ed.  Bekk.)*  after 
the  external  phaenomena  of  the  animal  kingdom 
and  of  animal  organization  have  been  tieat^  of, 
leads  ns  to  the  consideration  of  the  internal  cause 
of  these,  the  9omL  The  consideration  of  this  is 
taken  up  by  Aristotle  in  the 

1 0.  Three  bookt  on  tie  Soul  (w9pi  fvx^r).  After 
he  has  criticised  the  views  of  earlier  investigators, 
he  himself  defines  the  soul  to  be  **the  internal 
formative  principle  of  a  body  which  may  be  per- 
ceived by  the  senses,  and  is  capable  of  life**  {was 
trdftaros  ^vauemt  Siwd^ct  {>i)v  ^xoptos).  Such  an 
internal  formative  principle  is  an  ipr^Kix**^ ;  (i^ 
specting  this  expression,  see  Biese,  PkiL  dee  AritL 
pp.  355,  452,  479,  &c) ;  the  soul  is  therefore  the 
entelecheia  of  a  body  capable  of  lift,  or  oiganiaed : 
it  is  its  essence  {oA«rla)y  its  X^os.  This  work  has 
been  edited  by  Trendelenburg,  Jenae,1833, 8vo. — 
one  of  the  most  excellent  editions  of  any  separate 
portion  of  Aristotle^s  writings  in  point  of  criticism 
and  exphination.  With  this  work  the  following 
treatises  are  connected,  in  which  individual  sub* 
jects  are  carried  out : 

n.  On  the  Motion  <fAnimaU  {mpH  fdmf  ica4' 

12.  Petrva  NoUuraliOj  a  series  of  essays,  which, 
according  to  their  plan,  form  an  entire  work  (de 
ScHsu^  c  1)  on  sense  and  the  sensible.  These 
treatises  come  next  in  the  following  succession  : 

(a)  On  Memory  and  ReeoUeetion  (vtpl  fUfiUpais 

(6)  On  Sleep  and  Waking  {wepl  Swvou  ml  ^ypnt- 
ydpaeus}. 

(c)  On  Dreanu  (irspl  iwwrpUnt), 

(d)  HtfH  riff  fco^  ihrvsv  /uarrurift  (de  DhmaHone 
per  Somnum), 

(e)  Uepi  ftoKpoit^niTcs  icai  fipaxy^fArrfros  {€U 
LonffUudtne  el  Brevitate  VUae\ 

(/)  n^  retfnfTos  koL  fiptn  (de  Jwmnttdie  et 
SeneobUe), 

!g)  ncpl  d^enrve^s  (de  Reepiratume), 
h)  n«pl  {-(DM^t  fcal  ^oydb-ou  (de  Vita  et  Morte). 
With  these  treatises  closes  the  circle  of  the 
Aristotelian  doctrine  of  animals  and  animal  life. 

13.  The  treatise  de  Seneu^  according  to  Trendcl- 
enbuig*s  conjecture,  has  come  down  to  us  in  an 
incomplete  form,  and  the  extant  fragment  w^ 
dKovoTMf*  probaUjr  belongs  to  it  The  same  is 
probably  the  case  with  the  treatise 

14.  On  Oolomn  (ircpl  xp^f'^*'^)^  which,  how- 
ever, Titae  (Lcp.  67)  regards  as  a  fragment  of  the 
lost  work  on  PUuUs,  The  fragment  ws^  mfwifwros 
(de  Spirituy,  of  doubtfrd  authenticity,  and,  accord- 
ing to  recent  investigations,  the  production  of  a 
Stoic,  is  connected,  as  regards  its  subject,  with  the 
treatise  wcp2  dvovMnit.  The  treatise  on  Physio- 
gnomics  (^ui^io7iiw^uih(^  printed  in  Fians,&r^plDres 
Pkjftiognoniici  veteret,  m  like  manner,  is  connected 
with  the  scientific  consideration  of  animal  life. 

*  Preierved  by  Porphyrias,  ad  Ptolemaei  Ifttr- 
mopticoj  printed  in  Patrit  Diteust.  Perip,  pu  85,&c. 
and  in  Wallis,  Opp,  Oxon.  1699,  voL  iii.  p.  246,  &e. 

t  See  Arist.  JJiet.  Am$n,  v,\,  de  ParUlK  Amim. 
ii.  10,  de  Juvent.  et  SenecL  vL  1,  db  Generai,  Anint, 
i.  1,  extr.  i.  23,  and  in  other  passages. 


ARISTOTELE& 

The  oigaaisatioo  of  plants  had  been  txeated  of 
by  Aristotle  in  a  sepacBte  work  (wefH  ^irr«r).t 
llie  extant 

15.  Two  books  Hepl  furmw  (de  PlaMtk\  accord- 
ing to  a  remark  in  the  piefece,  are  a  translation 
fraon  a  Latin  translation,  which  again  was  founded 
on  an  Arabic  version  of  the  origmaL  In  spite  of 
an  the  doubts  which  have  been  raised  against  their 
authenticity,  there  are  many  expresaons  found  in 
them  which  bear  an  undoubtedly  Aristotelian 
stamp.  (Compare  Henschel,de  J  nsCBotakPAiZos. 
Vratislaviae,  1823.) 

Several  analomieal  works  of  Aristotle  have  been 
lost  He  was  the  first  person  who  in  any  espedal 
manner  advocated  anatomical  investigationa,  and 
shewed  the  necessity  of  them  for  the  study  of  the 
natural  sciences.  He  frequently  refers  to  investi- 
gations of  his  own  on  the  subject  (HkU  AMum, 
I  17,  extr.,  iiL  2,  vi.  10.)  Diog.  Laert  (v.  25) 
mentions  eight  books  drarofuSr,  and  one  book 
4ickirf^  dmofjmr^  by  Aristotle.  According  to 
Aristotle^S  own  intimations  (d$  Cfen,  An,  iL  7,  ^ 
Pari.  An,  iv.  5),  these  writings  were  iUnstnted  by 
drawings.  The  treatise  Elwtutos  4  sr«yil  iHot^ 
a  dialogue  called  after  Eudemus  o[  Cyprus,  the 
firiend  of  the  philosopher,  has  also  been  lost  In 
this  work,  of  which  a  considerable  fragment  has 
been  preserved  by  Plutarch  (de  OoneoL  ad  ApoUon, 
p.  115,  b.),  Aristotle  refrited  the  proposition,  that 
the  soul  is  no  independent  essence,  but  only  the 
harmony  of  the  body.  Whether  the  treatise  quoted 
by  Diog.  Laert,  dsffscs  wepi  ^f^x^s^,  bek>ngs  to  this 
dass  of  works,  is  doubtfioL  Bespectipg  the  loat 
medieal  woriu,  see  Buhle,  /L  A  p.  102. 

3.    Practical  PhSotopi^^  or  PoUtict, 

All  that  fiills  within  the  sphere  of  practical  phi- 
losophy is  comprehended  in  three  principal  wod^a : 
the  £Mm»,  the  PoUHee,  and  the  Oeamomiet.  In 
them  Aristotle  treats  of  the  sdenoea  which  have 
reference  to  the  operation  of  the  reason  manifesting 
itself  in  particular  qiheres.  Their  subject,  then- 
fore,  is  aeHon^  morality  with  reference  to  the  indi- 
vidual, to  the  feraily,  and  to  the  statei.  Next  to 
these  we  place  the  sdenoes  which  have  for  their 
object  the  exercise  of  the  creative  fiiculty  (vMsSr), 
ie.  Art 
EUuee, — ^The  principal  woric  on  this  subject  ia 
1.  *H0UDd  NmoMx«S  in  10  hooka.  Aristotle 
hers  begins  with  the  highest  and  meat  nnivenal 
end  of  Ufei,  for  the  individual  as  well  as  for  the 
community  in  the  state.  This  is  happiness  (sUSou- 
luwin) ;  and  its  conditions  are,  on  the  one  hand, 
perfect  virtue  exhibiting  itself  in  the  actor,  and  on 
the  other  hand,  corresponding  bodily  advantages 
and  fevounble  external  drcnmstancea.  Virtue  is 
the  readiness  to  act  constantly  and  conscwosly 
according  to  the  laws  of  the  rational  nature  of  man 
(6pe^s  Xdryny  The  nature  of  virtue  shews  itself 
in  its  i^peanng  as  the  medium  between  two  ex- 
tremes. In  accordance  with  this,  the  several  vir- 
tnes  are  enumerated  and  charaeteriaed.  The 
authenticity  of  the  woric,  which  an  ancient  tradi- 
tion ascribes  to  Nicomachus,  the  son  of  Aristotle, 
is  indubitable,  though  there  is  some  dispute  as  to 
the  proper  arrangement  of  the  several  books.  The 
title  Nuco/ttixcuK  li^P^  under  which  David  (/Vo: 
kg,  ad  Caieg.  p.  25»  a.  40,  SchoL  ed.  Berolin.) 
quotes  the  work,  has  not  yet  been  exphuned.  The 
best  editions  are  by  Zell,  Heidelberg,  1820,  2  v«da. 
8m ;  Coais,  Paris,  1822, 8vu. ;  CardweU,  Oxon. 


ARI8T0TELE& 

im»»  2  ToLk;  Mkhdet,  Beriin,  1828,  2  toU 
Beside  the  Nioomachean  Ethics,  we  find  amongst 
the  works  of  Aristotle 

2.  *HOiKd  Ei)5if/tcia,  in  seven  books,  of  which 
only  books  L  ii.  iii.  and  lii.  are  independent,  while 
the  lemaining  books  It.  v.  and  tL  agree  word  for 
word  with  books  v.  tL  and  riL  of  the  Nicomachean 
Ethics.  This  ethical  work  is  perhaps  a  recension 
of  Aristotle^s  lectures,  edited  by  Eudenms. 

3.  *HButA  MfyoAa  (in  David,  L  e.  *H$.  /tcy. 
Hucofidxfio)  in  two  books,  which  Pansch  {deArisL 
mtognia  moraL  nbdUieio  fi&ro,  1841),  has  lately 
endeaToured  to  shew  not  to  be  a  work  of  Aristotle, 
bat  an  abstrsct,  and  one  too  not  made  by  a  very 
EkiUol  hand;  whilst  another  critic,  Okser  (die 
Metaph,  det  AritL  pp.  53, 54),  looks  upon  it  as  the 
anthoitic  first  sketch  of  die  larger  work. 

4.  The  treatiae  U^pl  dpcrtSv  koI  icaici«v,  a  collec- 
tion of  definitions,  is  of  Tory  doubtful  origin,  though 
probably  belonging  to  the  later  age  of  extracts. 

The  JSUftcs  conduct  us  to  the  Po^tfies.  (SeeJSia. 
JVtB.  r.  extr.)  The  connexion  between  the  two 
works  is  so  dose,  that  in  the  Ethics  by  the  word 
9<rr€po»  reference  is  made  by  Aristotle  to  the  Poli- 
tics, and  in  the  latter  by  wp^tpov  to  the  Ethics. 
The  Aristotelian  PoUHcs  {voKirucd;  in  Diogenes 
lAertius,  y.  24,  ToXirun)  acpSoffis)  in  eight  books, 
have  for  their  object  to  shew  how  happiness  is 
to  be  attained  /or  the  human  community  in  the 
wUUe;  for  the  object  of  the  state  is  not  merely 
the  external  preaervation  of  life,  but  **happv 
life,  as  it  is  attained  by  means  of  virtue^  ((^eHf« 
perfect  devek^ment  of  the  whole  man).  Hence 
also  eUtice  form  the  first  and  most  general  fi)unda- 
tion  of  political  life,  because  the  state  cannot  attain 
its  highest  object,  if  morality  does  not  prevail 
among  ito  citisens.  The  house,  the  fiimily,  is  the 
element  of  the  state.  Accordingly  Aristotle  begins 
with  the  doctrine  of  domestic  economy,  then  pro- 
ceeds to  a  description  of  the  different  forms  of 
government,  after  which  he  gives  an  historico- 
critical  delineation  of  the  most  important  Hellenic 
oonstitntions,*  and  then  investigates  which  of  the 
constitutions  is  the  best  (the  ideal  of  a  state). 
The  doctrine  concerning  education,  as  the  most 
important  condition  of  this  best  state,  forms  the 
conclusion.  Doubts  have  been  nused  by  scholars 
rejecting  the  ammgement  of  the  sevenl  books ; 
and  hktely  St.  Hilaire,  in  the  hitroduction  to  his 
edition  (p.  Ixxvi),  has  urged  the  adoption  of  a 
transposition,  in  accordance  with  which  the  follow- 
ing would  be  the  original  order  of  the  books :  i.  ii. 
iiL  viL  viii.  iv.  vi  v.  On  the  other  hand,  Biese 
{PhiL  dee  ArieL  ii  p.  400)  has  acutely  defended 
the  old  order. 

The  best  editions  of  the  Politics  are  by  Schnei- 
der, Francof.  ad  Viadr.  1809,  2  vols.;  Corals,  Paris 
18-21 ;  Oottling,  Jenae,  1824 ;  Stahr,  with  a  Ger- 
man translation.  Lips.  1837 ;  Barth^I^y  St.  Hi- 
laire, with  a  French  tCBnslation»  an4  a  very  good 
introduction,  Paris,  1837. 

Of  the  woric  extant  under  Aristotle^  name,  the 
Oeconomics  (olicomifuMC),  in  two  books,  only  the 
first  book  is  genuine;  the  second  is  spurious. 
(Niebohr,  Kleine  Schr.  I  p.  412.)  The  first  book 
is  ascribed  to  Theophrastus  in  a  frag;ment  of  Philo- 
demus.  {Hereulaneiu,  voL  iiL  pp.  vIl  xxviL)    The 

*  For  this  section  Aristotle  had  made  preparation 
by  his  collection  of  158  Hellenic  constitutions;  of 
which  hereafter. 


ARISTOTELE& 


831 


best  editions  are  by  Schneider,  Lipt.  1815 ;  and 
Oottling,  Jenae,  1830. 

Among  the  lost  writings  of  this  pragmaty  we 
have  to  mention, 

1.  UpoTptirrut6st  an  exhortation  to  the  study  of 
philosophy. 

2.  ncpl  ffl^)rcyc£af,  on  Nobility,  which,  however, 
ancient  critics  (as  Plut  Arittid,  27)  already  looked 
upon  as  spurious ;  in  which  opinion  most  modem 
scholars  agree  with  them.  (See  LnncLecttAUicae^ 
pp.  82-— 85  ;  Welcker,  ad  Theognid,  p.  lix.  &c) 

&    Historical  Works. 

Of  the  large  number  of  writinn,  partly  politico- 
historical,  partly  eonnected  with  Uie  history  of 
literature,  and  partly  antiquarian,  belonging  to  this 
dass,  only  scanty  fingments  and  solitary  notices 
have  been  preserved.  The  extant  treatise,  de 
Xenophane^  Zenone^  el  Goryioy  which  ii  important 
for  an  acquaintance  with  the  Eleatic  philosophy,  is 
only  a  fr^fment  of  a  more  comprehensive  work  on 
the  history  of  pliilosophy.  (Spalding,  Comment,  in 
prim,  part  liUUi  de  JCen,  Zen,  et  Gor^,  Berol  1793.) 

The  lost  writings  belonging  to  this  pragmaty  are 

1.  TAtf  PoUtiee  (toXct-smu),  a  description  and 
history  of  the  constitutions,  manners,  and  usages 
of  158  (Diog.  Laert  y.  27;  according  to  others, 
250  or  more)  states,  the  historical  foundation  of 
the  Politics.  The  numerous  fragments  of  this  in- 
valuable work  have  not  yet  been  coUected  with 
sufficient  care.  The  collection  by  Neumann  (Hei- 
delb.  1827)  ii  quite  unsatisfactory. 

2.  V6iufia  fiapeapucd^  the  Mannen  and  Outome 
<^the  Bariariane, 

3.  Kriveis^Legendei/ikefoundingef/Ciiiee. 

4.  Ilfpl  wCfinjArw, 

For  poetical  literature  and  chronology  the  foi- 
i  treatiies  were  important : 

5.  OXuiiwiowutoi,  (TlvBunfucMif  dyaypa^^  NiKot 
AiotnHruucaiy  Diog.  Laert  v.  26.) 

6.  Td  Ik  rov  Tifudov  Ktd  Tc5r  'Apxvr^ltnf^  a 
work  the  first  part  of  which  is  preserved  in  Timaeus 
Locrus  (de  Anima  MuHdi)^  just  as  the  second  part, 
on  Archytas,  is  in  the  fragments  preserved  in  Sto- 
baeus  under  the  name  of  Archytas.  (O.F.  Oruppe, 
Ueber  die  Pragmenie  dee  Arehytas^  Berlin,  1840.) 

7.  Didaecaliot  a  critico-chronological  specification 
of  the  repertory  of  the  Athenian  stage.  (Diog. 
Laert.  v.  26.) 

8.  KiicXos  41  w9fA  votnrww,  (Comp.  Welcker, 
Hber  die  C^kiiechem  Dichier^  p.  48.^ 

9.  *ATo^/burra 'Ojuijpiicd.  (See  X^itzsch,  elf  JrwI. 
adv,  Woljianoij  Kihie,  1831.) 

10.  Tlepl  *A\e(dy8pov,  a  work  of  doubtful  au- 
thenticity. 

We  now  turn  to  those  writings  of  Aristotle 
which,  as  belonging  to  the  Irum^fui  vonrrunf,  have 
for  their  subject  the  exercise  of  the  creative  friculty, 
or  Art.     To  these  belong  the  Poetics  and  JRheloric, 

1.  The  Poetics  (nepl  troflfrucnt).  Aristotle  pe- 
netrated deeper  than  any  of  the  ancients,  either 
before  or  after  him,  into  the  essence  of  Hellenic 
art,  and  with  the  most  comprehensive  mind  tr»> 
versed  the  region  in  which  the  intellectual  lif<f  of 
the  Hellenes  unfolded  itself  and  brought  it  under 
the  dominion  of  science.  He  is  the  fother  of  the 
aesthetics  of  poetry^  as  he  is  the  completer  of  Oreek 
rhetoric  as  a  science.  The  treatise  itself  is  un- 
doubtedly ^uine ;  but  the  explanation  of  its  pre- 
sent form  IS  still  a  problem  of  criticism.  Some 
(as  Gottl  Hermann  and  Bcmhardy)  look  upon  it 


832 


ARISTOTELES. 


M  the  first  sketch  of  an  uncompleted  \rork;  othen, 
M  an  extract  from  a  Urger  work ;  others  again,  as 
the  notes,  taken  by  some  hearer,  of  lectures  deli- 
vered by  Aristotle.  Thus  much,  however,  is  dear, 
that  the  treatise,  as  we  have  it  at  present,  is  an 
independent  whole,  and,  with  the  exception  of  a 
few  interpoUtions,  the  work  of  one  author.  Farther, 
that  the  lost  work  ir^pi  -roirrrw^  a  history  of  the 
literature  of  poetry,  must  not  be  confounded  with 
the  Poeitca^  to  which  it  stands  in  the  same  reUtion 
as  the  Poliiiet  do  to  the  PoUtia,  As  regards  the 
contents  of  the  Poetics,  Aristotle,  like  Pkto,  starts 
from  the  principle  of  the  imitation,  or  imitative  re- 
presentation (fufii|<rtf ),  either  of  a  real  object  exist- 
ing in  the  external  world,  or  of  one  pn^duced  by 
the  intenud  power  of  imagination.  It  is  in  accord- 
ance with  this  view  that  the  different  species  of 
art  generally,  and  of  poetry  in  particular,  assume 
their  definite  forms.  The  activity  of  art  is  distin- 
guished from  praetieal  activity  in  this  respect: 
that  in  the  case  of  the  former  the  exercise  of  the 
creative  fiaculty,  the  production  of  a  work^  is  the 
main  thing;  and  that  the  internal  condition,  the 
disposition,  of  the  person  who  exercises  this  crea- 
tive faculty,  is  a  matter  of  indifference.  The 
greatest  part  of  the  treatise  (cc.  6 — 22)  contains  a 
theory  of  tragedy ;  nothing  else  is  treated  of,  with 
the  exception  of  the  epos ;  comedy  is  merely  al- 
luded to.  The  best  editions  of  the  work  are  by 
Oottf.  Hermaniu  Lips.  1802,  with  philological  and 
philosophical  (Kantian)  explanations ;  Griifenhan, 
Lips.  1821,  an  ill-azianged  compilation ;  Bekker, 
BeroL  1832,  8vo.;  and  Ritter,  Colon.  1839, 
8vo.  Ritter  considen  two-thirds  of  the  Poetics 
to  consist  of  the  interpoUtions  of  a  later  and 
extremely  tilly  editor;  but  his  opinion  has  been 
almost  universally  rejected  in  Germany.  As 
explanatory  writings,  besides  Lessing*s  Ham- 
hurgiackB  DranuUuryiay  we  need  mention  only 
Miiller,  Geach,  der  Theorie  der  Kunat  bei  den  Alten^ 
pt  ii.  pp.  1 — 181,  and  the  German  translation  by 
Knebel,  Stuttgart,  1840. 

2.  The  RJtetorio  {r^X^  hf^opucii)^  in  three 
books.  Aristotle,  in  accordance  with  his  method, 
as  we  have  already  observed  in  the  cose  of  the 
Physics,  Politics,  and  Poetics,  before  proceeding  to 
lay  down  a  theory  of  rhetoric,  prepared  a  safe 
foundation  by  means  of  extensive  studies.  These 
studies  gave  rise  to  a  separate  historical  work 
(entitled  t^xv&v  ffvyaytayift)^  in  which  he  collected 
all  the  earlier  theories  of  the  rhetoricians  from 
Tisios  and  Corax  onwards.  From  the  latter  work 
the  Aristotelian  rhetoric  developed  itself^  a  work  of 
which,  as  regards  its  leading  features,  the  fint 
sketch  was  drawn  at  an  early  period; — it  has  been 
already  mentioned  that  the  fint  lectures  and 
written  works  of  Ariatotle  treated  of  rhetoric ; — it 
was  then  carefully  enlaiged  from  time  to  time, 
and  enriched  with  remarks  drawn  from  the  ob- 
servation of  human  life  and  knowledge  through 
many  years.  The  period  of  its  composition  is 
treated  of  by  Max.  Schmidt,  De  tempore  quo  ab 
Arid,  libri  de  Arte  JRhetor,  ooneer^ii  et  ediU  sitUy 
Halle,  1837. 

Rhetoric,  as  a  science,  according  to  Aristotle,  stands 
side  by  side  (cUrtorpo^oy)  with  Dialectics.  That 
which  alone  makes  a  scientific  treatment  of  rheto- 
ric possible  is  the  anumentation  which  awakens 
conviction  {al  ydp  wrrtu  irrexyiw  ieri  jUpov), 
He  therefore  directs  his  chief  attention  to  the 
theory  of  oratorical  argumentation ;  and  the  more. 


ARISTOTELES. 

injLsmuch  as  eariier  rhetoricians,  as  he  says,  had 
treated  this  most  important  subject  in  an  exceed- 
ingly superficial  manner.  The  second  main  divi- 
sion of  the  work  treats  of  the  production  of  that 
favourable  disposition  in  the  hearer,  in  consequence 
of  which  the  orator  appears  to  him  to  be  worthy  of 
credit.  Yet  it  is  not  sufficient  merely  to  know 
what  must  be  said,— -one  must  also  say  this  in  a 
proper  manner,  if  the  speech  is  to  produce  the  in- 
tended effect  Therefore  in  the  third  part  he 
treats  of  oratorical  expression  and  arrangement. 
The  best  edition  with  a  commentary  is  the  one 
published  at  Oxford,  1820, 8vo. ;  but  a  good  critical 
and  explanatory  edition  is  still  a  desideratum. 
Among  the  writings  of  Aristotle  we  also  find 
3.  A  work  on  Rhetoric  addressed  to  Alexander 
CPTjropunf  Tp^f  *AAc{aydpoi');  but  it  is  spurious, 
and  should  probably  be  ascribed  to  Auaximenes 
of  Lampsacus.  Othen  consider  its  author  to  have 
been  Theodectes  or  Corax. 

C.  MlBCKLLAMBOUS  WoRK& 

Among  the  writings  which  Aristotle  left  behind 
him,  there  was  undoubtedly  a  large  number  of 
Coftectaneaf  which  had  grown  up  under  the  hand 
of  the  philosopher  in  the  course  of  his  extended 
studies.  To  these  writings,  which  were  not 
originally  destined  for  publication,  belong 

1.  The  Problems  (irpotf\if^ra),  in  36  sections^ 
questions  on  individual  points  in  all  the  depart- 
ments of  knowledge,  a  treasure  of  the  deepest  and 
most  acute  remarks,  which  has  been  &r  from  being 
properly  used  and  sifted.  A  good  edition  is  a 
desideratum.  (Compare  Chabanon,  TVoisMimoirm 
sur  lee  Problimee  d'ArisL  in  the  Mim.  de  PAcad. 
dee  InecripL  voL  xlvi.  p.  285^  &&,,  p.  326,  &c 

2.  QaufAdata  'AKo^fiarei,  short  notices  and  ac- 
counts of  various  phaenomena,  chiefly  connected 
with  natural  history,  of  very  unequal  value,  and 
in  part  manifestly  not  of  Aristotelian  origin.  The 
best  edition  is  by  Westermann,  in  Ms  Rcrum 
MirubiL  ecripL  Graeciy  Bruns.  1839. 

D.  Lkttsrs. 

All  those  which  are  extant  are  spurious:  the 
genuine  and  copious  collection  of  Aiistotle^s  letters* 
which  antiquity  possessed,  is  lost  Those  whicii 
were  arranged  by  Andronicus  of  Rhodes  filled  20 
books.  (Pseudo-Demetrius,  de  ElocuL  §  231.) 
A  hiter  collection  by  Artemon,  a  learned  Christian 
of  the  third  century,  consisted  of  8  books.  (See 
David,  Categ.  p.  24,  a.  L  27,  ed.  BeroL)  David 
(p.  22,  a.  21,  Berol.)  praises  the  clear,  simple, 
noble  style  of  AristotIe*s  letters,  a  description 
which  is  quite  at  variance  with  the  character  of 
those  that  are  extant  Respecting  Aristotle^s  iriiU, 
which  Diog.  Laert  (v.  11 — 16)  has  preserved, 
we  have  spoken  before,    [p.  321,  a.] 

E.  POBMS  AND   SPnCHBS. 

Then  are  preserved — 

1.  The  Scolion  addressed  to  Hermias,  whidi  we 
have  already  mentioned.  (In  Ilgen,  SooUa^  Jenae, 
1798,  p.  137  ;  Griifenhan,  ArietoL  poeta,  Mnl- 
husae,  1831,  4to.;  Beigk,  Poeiae  Lyrid  GraeeL) 

2.  Two  epigrams,  the  one  on  a  statue  erected  to 
his  friend  Hermiasy  and  one  on  an  altar  dedicated 
to  Plato. 

The  speeches  of  Aristotle  which  are  lost,  were 
*ATo\oy(a  ed<r9€e(as  -wpis  Edftt/fMovrOy  of  whicii 
we  have  already  spoken  ;  an  *E7acaJ/uor  vAovron^ 


ARISTOTELES. 

md  Jin  *E7ca^ior  Xjyav.  Among  the  writiDgs 
whidi  were  fouted  upon  Ari&toUe  in  the  middle 
ages,  there  were  the  treatises  (in  Latin) :  1.  Mjfa- 
iieae  Aegjfptionim  pkUowpkiae  libr,  xiT^  a  compila> 
tion  from  Plotinns.  (GaMneai  Jounud,  toL  xv.  p. 
279.)  4.  D0  Porno  (tiandated  from  the  Hebrew 
by  Manfied,  son  of  the  emperor  Frederick  II.),  a 
treatise  on  the  immortaKty  of  the  souL  3.  Seareta 
teentanan  (doctrines  on  pmdence  and  the  art  of 
goTecnment),  and  others. 

lY.    LbADINO   PKATURX8  0¥  ArI8T0TLB*8 

Philosophy. 

AH  that  the  Hellenes  had  as  yet  attained  in  the 
whole  compus  of  science  and  art,  was  embraced  by 
the  gigantic  mind  of  Aristotle,  which,  so  to  say, 
trareried  in  thought  all  that  the  Hellenic  world 
had  up  to  that  time  struggled  and  lived  through, 
and  transmitted  to  posterity  in  his  writings  and 
philosophy  the  result,  as  reflected  in  his  mind,  of 
this  earlier  age.  Aiistotle  stands  at  the  turning 
point  of  Hellenic  life,  when,  afVer  the  original  forms 
of  political  existence  and  art  were  completed,  after 
the  dose  of  the  age  of  production,  the  period  of 
reflection  stept  in,  and  endeavoured  by  the  exercise 
of  thought  to  possess  itself  of  the  immense  mass  of 
materials  that  had  been  mined.  And  we  cannot 
but  admire  the  Divine  Providence,  which  sum- 
moned to  this  task  a  mind  like  Aristotle^  at  the 
very  time  when  the  contemplation  of  the  past  was 
Btifl  fresh  and  lively,  and  tradition  still  recent ;  and 
which  called  forth  all  his  powers  by  placing  him  in 
the  midst  of  the  new  impetus  which  the  Hellenic 
mind  had  received  through  the  Macedonian  con- 
qoest  of  the  world.  Thus  did  the  genius  of  the 
age  find  in  Aristotle  its  first  and  wonderful  in- 
itiument  We  have  already,  in  enumerating  his 
woriu,  had  occasion  to  admire  the  universality  of 
the  philosopher,  for  whom  a  mythical  legend  of  the 
fimndation  of  a  city  was  not  less  attractive  than 
speculadons  on  first  causes  and  highest  ends,  or 
observationa  on  animal  life  and  poetry.  **  Quot 
necdis,**  exclaims  Quintilian  (Or.  Inai.  xii  1 1. 
§  22)  in  astonishment,  **  Aristoteles  dididt,  ut  non 
aolom  quae  ad  philosophos  et  ontores  pertinerent 
adentia  complecteretur,  sed  animalinm  satorumque 
natans  omnea  perqnireret.^  *^  Aristotle,^  says 
Hegel  {Geack.  dtr  PkUoecpite^  ii.  p.  298^  **  pene- 
trated into  the  whole  mass  and  into  every  departr 
Bent  of  the  universe  of  things,  and  subjected  to 
the  comprehension  its  scattered  wealth  ;  and  the 
greater  number  of  the  philosophical  sdences  owe  to 
him  their  separation  and  commencement  While 
in  this  manner  science  separates  itself  into  a  series 
of  definidona,  the  Aristotelian  philosophy  at  the 
same  time  contains  the  most  profound  speculative 
ideas.  He  ia  more  comprehensive  and  speculative 
than  any  one  elae.  And  although  his  system  does 
not  appear  developed  in  its  several  parts,  but  the 
parts  stand  side  by  aide,  they  yet  form  a  totality 
of  essentially  speculative  philosophy.** 

In  giving  a  sketch  or  **sum**  of  Aristotle*s 
philosophy,  we  most  be  satisfied  with  a  mere  outp 
Hne,  to  which  an  accurate  study  of  Aristode's 
works  alone  can  give  completeness.*  The  true  and 
correct  apprehension  of  the  nature  of  Aristotle^s 
philoeophy  is  due  to  the  revoludon  which  philoso- 
phy itself  haa  undergone  in  Germany  through 
the  inflii^iK*  of  Hegel     The  universal  conception 


ARISTOTELES. 


3SS 


*  The  best  works  upon  his  philosophy 


which  had  been  formed  of  AristoUe^s  philosophy 
up  to  the  time  of  Hegel,  was,  that  Anstode  had 
made  what  is  called  experience  the  principle  of 
knowledge  and  cognition.  Accordingly  the  Aris- 
totelian philosophy,  as  realism  in  the  most  ordinary 
sense  of  the  word,  was  placed  in  direct  opposidon 
to  the  Platonic  idealism.  This  complete  misap- 
prehension of  the  Aristotelian  philosophy  proceed- 
ed fit>m  various  causes.  Fintfy  and  chiefly,  from 
want  of  acquaintance  with  the  writings  of  Ans- 
tode. Little  more  than  twenty  yean  ago  Aristode 
was  still  very  litde  read.  We  have  seen  how 
even  die  philological  study  of  his  writings  was 
neglected  for  centuries ;  and  the  philosophical 
study  of  them  hied  no  better.  The  property 
speculadve  writings,  the  logical  and  metaphysical 
works,  were  scarcely  read  by  any  one.  Nay,  even 
on  certain  aesthedcal  proposidons  (e.  ff,  on  the  three 
nnides  of  the  drama)  ndse  tradidons  prevailed, 
which  were  utterly  unsubstantiated  by  the  Poedcs. 
And  yet  the  Poetics  was  one  of  the  most  read  and 
most  easily  accessible  of  his  writings.  To  this 
were  added  other  causes.  Very  many  derived 
their  acquaintance  with  Aristotelian  philosophy 
from  Cicero,  in  whose  works  Aristode  appoin  only 
as  a  moral  philosopher  and  natural  historian. 
Othen  confounded  the  so-called  scholastic  Aristo- 
telism  with  the  genuine  Aristotelian  philosophy, 
which,  however,  in  the  schoolmen  appean  as  mere 
empty  formalism.  Others,  hudy,  overlooked  in 
the  consideration  of  die  method  in  which  Aristotle 
philosophized  the  essential  character  of  the  philo- 
sophy itself,  This  last  circumstance  in  particular 
introduced  that  fiilse  conception,  according  to  which 
common  empeiria,  experience,  was  looked  upon  aa 
the  prindple  of  Aristotelian  philosophy.  We  must 
therefore  first  endeavour  to  make  dear  Aristodo's 
method. 

The  peculiar  method  of  Aristode  stands  in  dose 
connexion  with  the  universal  direction  which  he 
gave  to  his  intellectual  exertions,  striving  to  pene- 
trate into  the  whole  compass  of  knowledge.  In 
this  endeavour  he  certainly  seU  out  from  experi- 
ence, in  order  fint  to  arrive  at  the  consciousness  of 
thai  tchtck  rtaUy  ansts^  and  so  to  srasp  in  thought 
the  multiplidty  and  breadth  of  the  sensible  and 
spiritual  world.  Thus  he  always  fint  Uys  hold  of 
his  subject  externally,  separates  that  in  it  which  is 
merely  accidental,  renden  prominent  the  contra- 
dictions which  result,  seeks  to  sdve  them  and  to 
refer  them  to  a  higher  idea,  and  so  at  hist  arrives 
at  the  cognition  of  the  ideal  intrinsic  nature,  which 
manifests  itself  in  every  separate  object  of  reality. 
In  this  manner  he  consecutively  develops  the  ob- 
jecU  as  well  of  the  natural  as  of  the  spiritual  world, 
proceeding  genetk<iUy  from  the  lower  to  the  higher, 
bom  the  more  known  to  the  less  known,  and 
translates  the  world  of  experience  into  the  Idea. 
Accordingly  he  usually  fint  points  out  how,  when 
an  object  is  produced,  it  fint  presents  itself  to  our 
cognition  generally,  and  then  how  this  general  ob- 
ject branches  out  into  separate  species,  and  fint 
really  manifesto  itself  in  these.  In  this  way  he 
also  develops  the  origin  of  science  itself  geneti- 

a  Hegel's  Vorietungm  uber  Geach.  der  Pkiloto- 
piie^  iL  pp.  298 — 122. 

b  Biese,  Die  Philotopkie  des  AristoieUs  in  ihrem 
Zu$ttmmenhamge^  mU  beaondererBerucknchiiffung  dee 
pkilo9opki$ehen  Sprachgebrauduy  vol.  i^  Berlin, 
1835,  and  vol.  ii.,  1842. 


334 


ARISTOTELES. 


calJy ;  he  seizes  npon  the  indiridnol  steps  of  con- 
sciousness, from  the  impression  on  the  senses  to  the 
highest  exercise  of  reason,  and  exhibits  the  internal 
wealth  of  intellectual  life.  He  sets  out,  therefore, 
from  the  individual,  the  concrete  individual  exist- 
ence of  the  apparent  world ;  and  this  is  the  empire 
tool  side  of  his  philosophy.  The  beginning  of  his 
philosophical  investigations  is  eartemoL  But  the 
end  in  view  manifests  itself  in  the  course  of  them. 
For,  while  in  this  way  he  begins  with  the  external, 
he  steadily  endeavours  to  bring  into  prominent 
and  distinct  relief  the  intrinsic  nature  of  each  sepa- 
rate thing  according  to  the  internal  formative 
principles  which  are  inherent  in  it,  and  essentially 
belong  to  it 

Next  to  this  starting-point,  an  essential  part  of 
his  method  is  the  eaMUion  and  removal  of  ike 
Hiffiadtiea  uihkk  corns  m  tAe  teoff  m  tAe  ooune  of  ike 
mveetiffaHon  {Aroptat,  ^wrx^p^iau  Comp.  Metaph. 
iii.  1,  p.  40,  20).  "For,**  says  Aristotl*^  "those 
who  investigate  without  removing  the  diflSculties 
are  like  persons  who  do  not  know  whither  they 
ought  to  go,  and  at  the  same  time  never  perceive 
whether  Uiey  have  found  what  they  were  seeking 
or  not.  For  the  end  in  view  is  not  clear  to  such  a 
person,  but  is  clear  to  one  who  has  previously  ao* 
quired  a  consciousness  of  the  difficulties.  Lastly, 
liiat  person  must  necessarily  be  in  a  better  condi- 
tion tor  judging,  who  has,  as  it  were,  heard  all  the 
opposing  doctrines  as  though  they  were  antagonist 
parties  pleading  before  a  tribunal.**  Hence  he 
everywhere  has  regard  to  his  predecessors,  and 
endeavours  oarefnny  to  develop  the  foundation 
and  relative  truth  of  their  doctrinea.  {Metaph,  L  3, 
Top.  L  2.)  In  this  manner  Aristotle  proceeds  with 
an  impartiality  which  reminds  one  of  the  epic  re- 
pose in  Homer,  and  which  may  easily  give  him  a 
tinge  of  scepticism  and  indefiniteness,  where  the 
solution  does  not  immediately  follow  the  aporia, 
but  occurs  in  the  progress  of  the  development. 

Intimately  connected  with  his  endeavour  to  set 
out  with  that  which  is  empirically  known,  is  his 
practice  of  everywhere  making  conceptions  of  the 
ordinary  understanding  of  men,  manners,  and  cus- 
toms, proverbs,  religious  conceptions  (comp.  Metapk 
xii  8,  xiv.  8,  de  Caelo^  iL  1,  </«  CfenenU.  Anim.  L  2), 
and  above  all,  languoffej  the  points  on  which  to 
hang  his  speculative  investigations.  The  Ethics  in 
particular  give  abundant  proofs  of  the  last.  Thus, 
advancing  from  the  lower  to  the  higher,  from  the 
more  imperfect  to  the  more  perfect,  he  constantly 
Inings  into  notice  the  enleleckeia  {hfT9k4x^^)f  o' 
that  to  which  everything,  according  to  its  pecu- 
liarity, is  capable  of  attaining  ;  whereupon,  again 
he  also  points  out  in  this  enieleckeia  the  higher 
principle  through  which  the  entelecheia  itself  be- 
comes a  potentiality  (Si^vofuf ).  In  this  manner  he 
exhibits  the  different  steps  of  development  in  na- 
tural existence  in  their  internal  relation  to  each 
other,  and  so  at  last  arrives  at  the  highest  unity, 
consisting  in  the  purpose  and  cause,  which,  in  its 
creative,  organising  activity,  makes  of  the  manifold 
and  different  forms  of  the  universe  one  internally 
connected  whole. 

With  all  this,  however,  we  must  bear  in  mind, 
that  this  method  did  not  lead  Aristotle  to  a  perfect 
and  compact  system.  The  philosophy  of  Aristotle 
IS  not  such.  In  every  single  science  he  always,  so 
to  say,  starts  afresh  from  the  commencement.  The 
individual  parts  of  his  philosophy,  therefore,  sub- 
sist independently  side  by  side,  and  are  not  com- 


ARISTOTELES, 

btned  by  the  vigorous  self-development  of  the  idea 
into  one  whole,  the  several  members  of  which  are 
mutually  connected  and  dependent  This,  the  de- 
monstration of  the  unity  of  idea  in  the  entire  uni- 
verse of  natural  and  spiritual  life,  was  a  problem 
which  was  reserved  for  after  ages. 

The  composition  of  Aristotle*s  writings  stands 
in  close  connexion  with  the  method  of  his  philoso- 
phizing. Here  the  object  of  investigation  is  always 
nrst  laid  down  and  distinctly  defined,  in  order  to 
obviate  any  misunderstanding.  Thereupon  he 
gives  an  historical  review  of  the  way  in  which  the 
subject  has  been  hitherto  treated  by  eariier  philo- 
sophers (i%v.  i  2,  &&,  de  Anxmoy  i.  2,  Metapk, 
L  3,  &C.,  Eik.  Nie.  i.  3^  Magn,  Mar.  L  1,  PoUL  il); 
and  indeed  it  may  be  remarked  generally,  that 
Aristotle  is  the  fiither  of  the  history  of  philosophT. 
The  investigation  itself  then  beg^  with  the  exhi- 
bition of  the  difficulties,  doubts,  and  contradictions 
which  present  themselves  (diropfcu,  darofr^fjuara). 
These  are  sifted,  and  discussed  and  explained  on 
all  sides  {Jiunrofmv).  and  the  solution  and  recon- 
ciliation of  them  (Xv<ri5,  cikopcSr,  in  opposition  to 
ixopHif)  is  given  in  the  course  of  the  investigation. 
(Metaph.  i.  init  p.  40,  Brandis,  Pkye.  iv.  4,  p.  21 1, 
L  7,  ed.  BeroL)  In  this  enumeration  of  the  various 
views  and  aperies,  Aristotle  is  not  unfrequently 
explicit  to  a  degree  which  wearies  the  reader,  as  it 
is  continued  without  any  internal  necessity. 

V.  Relation  oy  thb  Aristotklian  Pqilo- 

80PHY  TO  THS  PLATONIC. 

In  the  Platonic  philosophy  the  opposition  be- 
tween the  real  and  the  ideal  had  completely  de- 
veloped itself.  For  while  the  opposition  and  con- 
tradiction in  the  ideal — in  the  world  of  thought — 
was  conquered  by  PUto*s  dialectics,  the  external 
and  sensible  worid  was  looked  upon  as  a  world  of 
appearance,  in  which  the  ideas  cannot  attain  to 
true  and  proper  reality.  Between  these  two,  the 
world  of  ideas  and  the  visible  worid  of  appear- 
ances, there  exists,  according  to  Phito,  only  a 
passing  relation  of  participation  (^Oc^it)  and 
imitation,  in  so  for  namely  as  the  ideas,  oa  the 
prototypes,  can  only  to  a  certain  extent  role  the 
formless  and  resisting  matter,  and  foshion  it  into  a 
visible  existence.  Plato  accordingly  made  the  ex- 
ternal world  the  region  of  the  incomplete  and  bad, 
of  the  contradictory  and  folse,  and  recognized  ab- 
solute truth  only  in  the  eternal  immutaUe  ideasL 
Now  this  opposition,  which  set  fixed  limits  to  cog- 
nition, was  surmounted  by  Aristotle.  He  laid 
down  the  proposition,  that  the  idea,  whidi  cannot 
of  itself  foshion  itself  into  reality,  is  powerless,  and 
has  only  a  potential  existence,  and  that  it  becomes 
a  living  reality  only  by  realizing  itself  in  a  creative 
manner  by  means  of  its  own  eneigy.  (Metapk. 
xii.  6,  p.  246.  8.,  Brandis.)  The  ttanoition 
of  the  ideal  into  the  real,  however,  Aristotle  ex- 
phiins  by  means  of  the  pure  idea  of  negation 
\<rripnicts).  That  is  to  say,  ideality  and  reality 
are  not  opposed  to  each  other,  as  existence  and 
non-existence,  according  to  Phito*s  view ;  but  the 
material  itself  contains  in  itself  the  opposition,  the 
negation,  through  which  it  comes  to  have  a  kind  of 
feeling  of  want,  and  strives  after  the  ideal  fonn,  as 
the  ugly  strives  after  the  beoutifuL  The  giving  it 
a  definite  form  does  away  not  with  the  matter, 
but  with  the  negation  which  is  inherent  in  the 
matter,  and  by  that  means  the  material  is  fashioned 
so  as  to  assume  a  definite  existence.    Thus  matter 


ART3T0TELES. 

Is  Aal  which  is  etenial»  fundamental,  whilst  the 
single  object,  fiiahioned  so  as  to  aasune  an  indiTi< 
dual  existence  is  produced,  and  perishes.  The  ma- 
terial in  which  the  negation  is  inherent,  is  the 
^tentialit J  (Stfro^iu),  out  of  which  the  foimatiTe 
principle,  as  an  entelecheia,  fiuhions  itself  into  ex- 
istence. This,  as  the  full  reality  (^Wpytui),  is  the 
higher  step  in  opposition  to  the  mere  potentiality. 
According  to  uese  definitions,  the  Aristotelian 
philoaophy  progresses  genetically  from  the  lower  to 
the  higher,  from  the  i^wofus  to  the  hr^Xix*^  ^ 
that,  of  which  the  potential,  according  to  its  pecur 
iiarity,  is  ca^hle.  Thus  by  means  of  the  tff  8i|* 
the  universe  becomes  a  whole  consisting  of  mu- 
tually connected  members,  in  which  these  rf 8i| 
attain  to  full  existence.  In  inorganic  nature  the 
purpose  is  still  identical  with  the  necessity  of  the 
matter ;  but  in  organic  nature  it  comes  into  exist- 
ence as  the  soul  of  the  enliTened  object  (infxA). 
The  eneigy  (ip4py*ta)  of  the  soul  is,  as  an  entele- 
cheia, ikou^kt^  both  pws  mBirroc6%,  since,  as  the 
temporary  activity  of  the  mind,  it  is  necessarily 
dependent  on  the  co-opezation  of  the  senses,  and 
Mos  vofivructfr,  L  &  cqgnosoent,  self-acting  reason, 
in  so  fitf  as,  in  the  pure  element  of  thought  freed 
from  what  is  sensuous,  it  elevates  the  finite  worid 
into  eognoedble  tiuth.  From  this  exalted  point  of 
view  Aristotle  regarded  and  subjected  to  inquiry 
the  entire  empire  of  reality  and  li£B,  as  it  had 
developed  itself  up  to  his  time  in  sdenoe,  arts,  and 
politka. 

YI.  Aristotelian  Logic 

Aristotle  is  the  creator  of  the  science  of  logic. 
The  two  deepest  thinkers  of  Germany,  Kant  and 
Hegel,  acknowledge  that  from  the  time  of  Arifr< 
totle  to  their  own  age  logic  had  made  no  progress. 
Aristotle  has  described  the  pure  forms  and  openir 
tions  of  abstract  reason,  of  jiaUs  ikmipkl,  with  the 
accnxacy  of  an  investigator  of  nature,  and  his  logic 
is,  as  it  were,  a  natural  history  of  this  '*  finite 
thooght." 

Aristotle  obtains  the  categories,  the  fundamen- 
tal eonoeptions  of  thought,  fivm  language,  in  which 
these  universal  forms  of  thought  sppeax  as  parts  of 
speech.  These  categories  (icanryopuu,  also  Komfy- 
ofri/umi,  ri  Kaniyopa6fiti>a)  give  all  the  possible 
definitions  for  the  di^rent  modes  in  which  every- 
thing that  exists  may  be  viewed;  they  are  the 
most  nnivenal  expressions  for  the  relations  which 
constantly  recur  in  things ;  fundamental  definitions, 
which  cannot  be  comprehended  under  any  higher 
generic  conception,  and  axe,  therefore,  called  yirn. 
Yet  they  are  not  themselves  generic  conceptions, 
which  give  what  is  essential  in  an  object,  but  the 
most  nniverml  modes  of  expressing  it.  An  inde- 
pendent existence  belongs  to  tvcia,  tubdanoej 
alone  of  all  the  categories ;  the  rest  denote 
only  the  different  modes  of  what  is  inherent  The 
categories  themselves,  therefiore,  are  not  an  ultima- 
tum, by  means  of  which  the  true  cognition  of  an 
object  can  be  attained.  The  most  important  pro- 
position in  Aristotle's  doctrine  of  substances  f  is, 
that  "  the  universal  attains  to  reality  only  in  the 
indiTidual"    {fi^  odtrw  o3r  rcSr  wpthwr  odfftM^ 


ARISTOTELE& 


385 


*  c2^s  is  the  internal  formative  principle;  t»6p^ 
is  the  external  form  itsel£ 

t  The  vpdrri  oiffia  expresses  the  essential  qua- 
lities only,  the  8«^cfNu  oOaiai  are  substances,  in- 
dnding  both  essential  and  accidental  qualities. 


After  ndttlanee  (oiirta)  Aristotle  first  treato 
of  quoMlity^  which  with  that  which  is  rektive 
attaches  to  the  nuUerial  of  the  substance,  then 
passes  to  what  is  qualitative,  which  has  reference 
especially  to  the  determination  of  the  form  of  the 
object  (In  the  Metaphysics  on  the  other  hand 
(v.  16),  where  the  categories  are  defined  more  in 
aoeordanoe  with  our  conceptions  of  them,  the  in- 
vestigation on  the  qualitative  precedes  that  on  the 
relative.)  The  six  remaining  categories  are  treated 
of  only  in  short  outlines. 

The  object  of  the  eateries  is,  to  render  possi- 
ble the  cognition  of  the  enormous  multiplicity  of 
phaenomena ;  since  by  means  of  them  those  modes  of 
viewing  things  which  constantly  recur  in  connexion 
with  existence  are  fixed,  and  thus  the  necessity  for 
advancing  step  by  step  ad  infinitum  is  removed. 
But  in  /^totle*s  view  they  are  not  the  ultimatum 
for  cognition.  They  rather  denote  only  the  differ- 
ent modes  in  which  anjrthing  is  inherent  in  the 
substance,  and  are  truly  and  properly  determined 
only  by  means  of  that  which  is  substantiaL  This 
again  is  determined  by  the  cl5o9,  which  is  what  is 
essential  in  the  materia],  and  owes  its  existence  to 
the  purpose  of  the  tldng.  This  purpose,  and 
nothing  short  of  this,  is  an  ultimatum  for  cognition. 
The  highest  opposition  in  which  the  purpose 
realises  itself  is  that  of  H^trnfus  and  kntfJx*'^ 
(Arist  d»  AmmOf  ii  o.  1.) 

The  categories  are  sm^  words  (rd  iUev  cv^ 
wkoK^s  krySftMim),  As  such,  they  are  in  them- 
selves neither  true  nor  folse.  They  become  both 
only  in  the  union  of  ideas  by  means  of  mutual 
reference  in  a  propctUkm  (ra  ttard  (rv/iTAox^y 
\ity6fitpa\  A  propotiHim  is  the  expression 
{4ptii^if9ta)  of  reflectmg  thought,  which  sepamtes 
and  comlnnes  (8ialp«<ris,  (rv/(vAofa().  This  opera- 
tion Oi  thought  manifests  itself  first  of  all  in  judg^ 
ment  In  this  way  Aristotle  succeeds  in  advan- 
cing from  the  catcigories  to  the  doctrine  of  the  ex- 
pression of  thought  (^fv«ifvf  la).  Here  he  treats 
first  of  all  of  the  component  elements  of  the  pro- 
position, then  of  simple  propositions,  together  with 
the  mode  of  their  opposition  with  roference  to  the 
true  and  the  false;  lastly,  of  compound  propositions 
(al  avfjar\€ii6/MvaA  diro^di'O'tis),  or  modal  forms  of 
judgment  (at  dxo^tdyffta  ftrrd  Tp^ov)^  out  of 
which  the  category  of  modality  was  afterwards 
formed* 

In  the  second  part  of  the  treatise  v«pl  ipfiriwtitts 
the  differont  modes  of  opposition  of  both  kinds  of 
propositions  aro  discussed.  The  essence  of  judg- 
meat,  which  presents  itself  in  a  visible  form  in  the 
proposition,  consists  in  this,  that  the  idea,  which 
in  itself  is  neither  true  nor  false,  separates  itself 
into  the  momenta  peculiar  to  it,  the  universal,  the 
particular,  the  individual,  and  that  the  reUtion  be- 
tween these  momenta  is  either  established  by 
means  of  affirmation,  or  abolished  by  means  of 
negation. 

Judgment,  however,  stands  in  essential  nlation 
to  eottdunom.  In  judgment.  Universal  and  Parti> 
cular  aro  referred  to  each  other;  these  two  mo- 
menta of  our  conceptions  separate  themselves,  with 
reference  to  the  conclusion,  into  two  premises 
(•wpordurtts)^  of  which  the  one  asserts  the  universal, 
the  other  the  particuhir.  (AnoL  pr.u  25;  r6  /Uv 
pis  SAok,  t6  8c  sir  H^pos.)  The  conclusion  itselC 
however,  is  that  expression,  in  which,  from  certain 
premises,  something  else  beyond  the  premises  is 
necessarily  deduced.    But  the  conclusion  is  still 


336 


ARISTOTELES. 


oonsidered  apart  from  its  particoJar  contents ;  it  is 
treated  quite  as  a  form,  and  the  remark  is  at  the 
same  time  made,  that  for  that  verv  reason  it  as  yet 
■applies  us  with  no  knowledge  (tinanifni).  Bat 
because  this  abstract  uniTersal  poaeesses  greater 
focilities  for  subjective  cognition,  Aristotle  makes 
the  doctrine  of  the  syllogism  precede  that  of 
proofs  for  according  to  him,  prm^  is  a  particular 
kind  of  conclusion.  (AnaL  pr.  I  4.)  Accordingly, 
together  with  the  mode  of  ito  formation,  he  treats 
of  the  figures  of  the  syllogism,  and  the  difhrent 
forms  of  conclusion  in  them,  (oc  1 — ^27.)  Then  he 
gires  directions  for  finding  with  ease  the  syllogistic 
figures  for  each  problem  that  is  proposed  {edwop^\ 
and  lastly  shews  how  to  refer  given  conclusions  to 
their  principles,  and  to  arrange  them  according  to 
premises.  Thereupon,  in  the  second  book  of  the 
Analytics,  he  treats  of  the  complete  conclusion 
according  to  its  peculiar  detennining  principles 
(AnaL  ii  1 — 15),  points  oat  erron  and  deficiencies 
in  concluding  (cc.  16 — ^21),  and  teaches  how  to 
refer  to  the  syllogistic  figures  incomplete  aigu- 
ments,  which  have  for  their  object  subjective  conr 
viction  only.  (cc.  22—27.) 

We  do  not  arrive  at  tnat  conclusion  which  is 
the  foundation  of  knowledge  till  we  arrive  at 
proq^^  I.  e.  a  conclusion  conveying  a  distinct 
meaning  (trwKKoyurfi/^s  hcumntrnfutos^  «hrt^ci|tf), 
which  proceeds  from  the  essential  definitions  of 
the  matter  in  question.  Proo^  in  order  to  lead 
to  objective  truth,  necessarily  presupposes  prin- 
ciplee.  Without  an  acquaintance  with  princi- 
ples, we  cannot  attain  to  knowledge  by  means  of 
proof.  Aristotle,  therefore,  treaU  first  of  the  na- 
ture of  principles.  They  are  the  Universal,  which 
serves  as  a  medium  throuffh  which  alone  we  can 
attain  to  knowledge ;  they  have  their  certainty  in 
themseWes,  and  are  not  susceptible  of  any  additional 
separate  proot  In  this  point  of  view  Aristotle 
compares  them  with  the  immediate  certainty  of 
sensuous  perceptions.  The  reason  (yovf)  and  the 
exertion  of  the  reason  (ytfijcrif ),  which  is  itself  the 
Universal,  develops  these  principles  (dpX'^t)  out  of 
itself. 

In  proof  we  may  distinguish  three  things  : 
1.  That  which  is  proved  (Aned,  poet,  L  7),  tl  «. 
tliat  which  is  to  pertain  to  some  definite  object 
{y4vei  rufVj  considered  in  itsel£  2.  The  principles 
from  which  this  is  deduced.  3.  The  object,  the 
attributes  of  which  are  to  be  exhibited.  According 
to  their  subject-matter,  proofs  come  into  closer 
relation  to  the  particular  sciences.  Here  the  im- 
portant point  is,  to  know  what  science  is  more 
accurate,  and  may  be  presupposed  as  the  ground- 
work of  another  {irpcrifta  iari).  The  knowledge 
to  which  proof  conducts  by  means  of  principles 
(hrio^tai)  has  for  its  object  necessary  existence ; 
conception  {ZifyL\  on  the  other  hand,  has  for  its 
object  that  which  may  be  otherwise  constituted. 
After  Aristotle,  in  the  first  book  of  the  second 
Analytics,  has  shewn  how  by  means  of  proof  we 
may  receive  a  knowledge  that  something  is,  and 
why  it  is  80,  he  considers  that  which  we  cannot  get 
at  by  means  of  proof,  but  which  is  necessary  for  the 
complete  development  of  our  ideas,  viz.  the  defini- 
tion of  that  which  is  substantial,  by  means  of  which 
we  have  stated  uAat  an  object  u.  This  is  effected 
by  d^ition  (dpurfjiSs).  The  definition  states  what 
the  essence  of  a  thing  is,  and  is  therefore  always 
universal  and  affirmative.  It  cannot  be  proved  by 
any  conclusion;    nor  even  be  demonstrated  by 


ARISTOTELES. 

meons  of  induction.  (Anal,  poet,  li  7.)  We  find 
out  the  essence  of  a  thing  only  when  we  know  the 
essential  attributes  of  the  thing,  and  its  existence 
itselt  Aristotle  analyses  the  diflRerent  kinds  of 
definition  {AnaL  poeL  iL  10),  than  treats  of  the 
individual  caoses  (for  the  definition  deckres  the 
wky  of  a  thing  with  reference  to  its  essence),  and 
kstly  lays  down  the  method  of  finding  a  correct 
definition.  (AnaL  poeL  ii.  1 1,  &c.  iL  13w)  The  ob- 
ject of  definition  is,  to  comprehend  the  whole  ac- 
cording to  its  essential  dimsrencea,  and  to  refer 
these  again  to  the  genus,  in  order  by  these  means 
to  bring  under  contemplation  the  whole  as  a  nnity 
consisting  of  matually  connected  and  dependent 
members.  One  aid  in  definition  is  eubdtvkiom 
(itatpeats\  The  definition  must  be  dear  and  dis- 
tinct. This  distinctness  is  attained  by  endeavour- 
ing first  to  define  the  particular,  in  order  to  become 
acquainted  with  the  import  of  it  in  every  qwdes. 
The  use  of  definition  is  especially  important  in 
proposing  problems.  (AnaLposL  iL  14.) 

Aristotle,  however,  does  not,  either  in  his  Meta- 
physics,  or  in  the  particular  sciences,  proceed  ao- 
cofdii^  to  the  abstract  fonns  of  conclusion,  as  he 
develops  them  in  the  Oiganon ;  but  the  definition 
(6gurfju&s)  forms  the  central  point  in  the  further 
prosecution  of  his  philosophical  investigations.  He 
forms  his  conception  of  &e  idea  of  a  thing  (r^  ri 
^v  cTmk)  in  the  identity  of  its  ezafeaee  and  flsaijicu, 
and  so  continually  points  out  the  universal  in  the 
particular. 

VII.  MBT1PHT8IC8. 

The  finA  jikHloeopky  (for  such  is  the  name  Azia- 
totle  gives  to  what  we  call  Metaphysics)  is  the 
science  of  the  fint  principles  and  causes  of  things. 
(MeL  iL  S,  4.)  It  is  theoretic  science,  and  the 
most  excellent,  but  at  the  same  time  the  moat 
difficult  of  all  sciences,  because  its  object,  the  uni- 
versal, is  removed  as  fiur  as  possible  Iran  the  per- 
ceptions of  the  senses.  (MeL  L  2.)  It  is,  however, 
at  the  same  time  the  most  aocuiate  adenoe,  because 
its  subject-matter  is  most  knowable ;  and  the  most 
free,  because  it  is  sought  solely  for  the  sake  of 
knowledge. 

There  are  four  fint  causes  or  prindples  of  things : 
a.  The  substance  and  the  idea  (4  o^ia  KaLrhri 
^¥  cTir«i) ;  6.  The  subject  and  the  matter  (^  ffAq 
md  th  ^onelfAMvow)  ;  c  The  prindple  of  motion 
(S$ep  ii  dpxfl  T^r  Kty^inws) ;  d.  The  purpose  and 
the  good  (r6  oS  tvwa  loaJL  r^  kyeMv),  The  eariier 
philoeophen  (this  Aristotle  shews  in  the  fint  book 
of  the  Metaphysics)  recognized  indeed  all  these 
dasses  singly,  but  neither  distinctly  nor  in  connex- 
ion. With  full  consciousness  he  declares,  after 
having  devdoped  the  history  of  metaphysics  from 
the  Ionian  philoeophen  to  Plato  in  bold  and  maa- 
teriy  outlines,  that  this  sdence  of  the  fint  philooo- 
phy  had  up  to  his  time  rasemUed  a  lisping  child 
(^AAii-o/iiyji,  MeL  L  10,  p.  993,  Bekk.). 

The  consciousness  of  the  opposition  between 
truth  existing  in  and  for  itself  and  Uie  cognition 
of  it,  must  necessarily  be  presupposed  in  all  philo- 
sophizing. This  consdousness,  which  has  come  out 
in  all  iu  distinctness  only  in  the  philosophy  of  the 
most  recent  times,  Aristotle  also  possessea.  But 
he  has  it  in  the  fbrm  of  doubts  {mplai)^  which 
rise  against  sdence  itself  and  its  definitions.  These 
doubts  and  questions,  then,  Aristotle  considen  on 
all  sides,  and  then;from  arrives  at  the  followii^ 
result: — 


ARISTOTELEa 

1.  There  is  a  aeience  whkh  considers  existence 
as  BBch,  and  the  definitions  pertaining  to  it  as 
flndi.  2.  It  is  not  the  same  with  any  one  of  the 
particolar  sciences,  for  all  these  consider  only  a 
part  of  what  exists  and  its  attrihntes.  8.  The 
principles  and  ki^kett  auue$  of  things  most  have  a 
natuie  appropriate  only  to  them. 

Existence  is  indeed  defined  in  varians  ways,  and 
denotes  ai  one  time  the  Wiai  and  the  idea,  at 
another  time  the  condition  or  constitution,  magni- 
tude, &C.,  of  a  thing  ;  of  all  the  definitions,  how- 
ever, the  What,  whidi  denotes  the  substance,  is 
the  first  (Afei,  vii.  1.  p.  1028,  Bekk.)  AQ  other 
definitions  only  state  attributes  or  qualities  of  this 
first  definition,  and  are  not  in  their  nature  inde- 
pendent, or  capable  of  being  separated  from  the 
substance.  On  the  other  hand,  the  idea  of  sub- 
stance (odvia)  lies  at  the  foundation  of  our  ideas  of 
everything,  and  we  do  not  arrive  at  the  cognition 
of  anything  when  we  know  how  great,  or  where, 
&C.,  it  is,  but  when  we  know  what  it  is.  The 
question,  therefore,  is.  What  is  the  substance? 
(ris  if  aAria;)  which  has  ever  been  the  object 
of  plulosophioal  investigation.  (MeL  viL  1.  p. 
1028.)  Axistode  distinguishes  three  kinds  of 
anbctances :  1.  Substance  perceptible  l^  the  senses 
(Afe&  xiL  1,  2,  viL  7),  which  is  fimte  and  pe- 
Rshable,  like  single  sensible  objects.  The  mo- 
menta of  this  sensible  substance  are,  —  a.  the 
matter,  Uiat  which  is  fimdamental,  constant;  b. 
partirailar  things,  the  negative  in  relation  to  each 
other ;  e.  the  motive  principle,  the  pure  form  or 
^iSos.  2.  The  second  higher  kind  of  substance  is 
that  which  may  be  perceived  by  the  senses,  but  is 
imperishable,  such  as  the  heavenly  bodies.  Here 
the  active  principle  {Mpy^ta,  actus)  steps  in, 
which,  in  so  for  as  it  contains  that  which  is  to  be 
produced,  is  understandins  (roOs).  That  which  it 
contains  is  the  purpose,  which  is  realised  by  means 
of  the  iviffytuu  The  two  extremes  are  here  po- 
tentiality and  agency  (matter  and  thought),  the 
paasive  universal  and  the  active  universal  These 
two  are  not  subject  to  change.  That  which  is 
changed  is  the  particuhur  thing,  and  passes  from 
one  into  the  other  by  means  of  something  else  by 
which  it  is  moved.  The  purpose,  in  so  fitf  as  it 
is  the  motive  principle,  is  called  the  eatue  (cfpx^), 
Imt,  in  80  for  as  it  is  the  purpose,  it  is  the  reason, 
eMa.  (MeL  v.  1,  2.)  The  active  principle  gives 
reality  to  that  which  it  contains  in  itself:  this  re- 
mains the  same :  it  is  still,  however,  matter^  which 
is  di£Serent  from  the  active  principle,  though  both 
are  combined.  That  which  combines  them  is  the 
form^  the  union  of  both.  The  relation  of  the 
newly  coined  idea  of  im^kkx*^^  or  the  purpose 
realiaed  by  the  formative  principle,  to  the  idea  of 
4r€py9ta,  is  this  :  ^vrcA^x'ia  signifies  in  the  dif- 
ferent grades  of  existence  the  completion  which  is 
in  conformity  with  each  single  existing  thing; 
and  Mpryfta  denotes  the  actuality  which  is  in 
ooofonnity  with  this  completion.  {Metapk.  ix.  8, 
p.  179.  8,  Brand.)  Thus  the  soul  is  essentially 
2rr  cA«xcM<* 


ARISTOTELES. 


837 


3.  The  third  kind  of  substance  is  that  in  which 
B6vafus^  MfTfttOy  and  ^rrcA^x^ia  are  united ;  the 
almolmte  subdance ;  the  eternal,  unmoved ;  but  which 
is  at  the  same  time  motive,  is  pure  activity  (actus 
purus,  MeL  xii.  6,  ix.  8,  xii.  7),  is  Qod  himself 
This  substance  is  without  matter,  and  so  also  is 
not  a  magnitude. 

The  chief  momentum  in  the  Aristotelian  philo- 
sophy is,  that  thought  and  the  subject  of  thought 
are  one ;  that  what  is  objective  and  thought  (the 
MfTf^ia)  are  one  and  the  same.  God  himself  is 
eternal  thought,  and  his  thought  is  operation,  life, 
action, — ^it  is  the  thought  of  thought*  Objects 
exist  in  their  truth  only  in  so  for  as  they  are  the 
subjects  of  thought,  are  thoughts.  That  is  their 
essence  {oioia).  In  nature,  indeed,  the  idea 
exists  not  as  a  thought,  but  as  a  body ;  it  has, 
however,  a  soul,  and  this  is  its  idea.  Tn  saying 
this,  Aristotle  stands  upon  the  highest  point  of 
speculation :  God,  as  a  living  God,  is  the  universe. 

In  the  course  of  the  investigation,  Aristotle,  with 
careful  regard  to,  and  examination  o^  the  views  of 
eariier  philosophers,  points  out  that  neither  ab- 
stractly universal,  nor  particukr,  sensuously  per- 
ceptible essences  can  be  looked  upon  as  principles 
of  existence.  Neither  the  universal  apart  from  the 
partictthir,  nor  the  particular  by  itself,  can  be  a 
principle  of  the  natural  and  spiritual  world ;  but 
the  absolute  principle  is  God, — the  highest  reason, 
the  object  of  whose  thought  is  himself.  Thus  the 
dominion  of  the  Anaxagorean  vo&r  was  dedared  in 
a  profounder  manner  by  Aristotle.  In  the  divine 
thought,  existence  is  at  the  same  time  implied. 
Thought  is  the  sum  and  substance  of  the  universe, 
and  realu&es  itself  in  the  eternal  immutable  form- 
ative principles  which,  as  the  essences  indwelling 
(immanent)  in  the  material,  fiishion  themselves  so 
as  to  assume  an  individual  existence.  In  man,  the 
thought  of  the  divine  reason  completes  itself  so  as 
to  become  the  self-conscious  activity  of  thinking 
reason.  By  it  he  recognises  in  the  objective  worid 
his  own  natuie  again,  and  so  attains  to  the  cogni- 
tion of  truth.  With  these  slight  intimations,  we 
must  here  leave  the  subject 

VIII.    The  Particular  SciBNCsa. 

Respecting  the  Essence  o/the  Particular  Sciences^ 
and  the  division  of  them  into  Theorttioal  and  Prao- 
iieal  Sciences, — The  science  of  the  particular  can 


*  The  actuality  of  each  thing  presupposes  an 
original  internal  potentiality,  which  is  in  itself 
only  eonoeivable,  not  perceptible.  The  potenti- 
aUtj  of  a  thing  is  followed  by  its  actuality  in 
reference  either  to  mere  existence  or  to  action. 
This  actuality  is  ^r/pycio,  actus^  and  is  perceptible. 
But,  that  the  potential  thing  may  become  a  real 


thing,  the  potentiality  must  pass  into  actuality. 
The  principle  of  the  transition  from  the  potential 
to  the  actual  in  a  thing  Aristotle  calls  entelecheia 
(rd  ^rrfA^t  (x<'^\  because  it  unites  both  the 
potentiality  and  the  actuality.  Every  union  of 
potentiality  and  actuality  is  a  motion,  and  accord- 
ingly the  entelecheia  is  the  principle  of  motion  (if 
TOtf  SvmS/mi  inrros  iyrsAcxc'S  i  roiovroy,  Klyrtais 
iari).  The  potentiality  (BtStfofus)  can  never  be- 
come actuality  (Mpyua)  without  entelecheia ;  but 
the  entelecheia  also  cannot  dispense  with  the  poten- 
tiality. If  the  entelecheia  does  not  manifest  itself 
in  a  thing,  it  is  merely  a  thing  icard  9wafiaf ; 
if  it  does  mamfest  itself,  it  becomes  a  thing  icar" 
Mpy^wof.  The  same  thing  is  often  both  together, 
the  former  in  reference  to  qualities  which  it  has 
not  yet,  but  can  obtain ;  the  latter  in  reference  to 
attributes  already  actually  present  in  it  (Buhle, 
in  Ersch  and  Gmber*s  Ewyolopadie.) 

*  Aist.  xii.  p.  1074,  Bekk.,  a^rdv  dpa  roct  clWep 
iffrl  rd  Kp^urrow  lui  4arw  i)  t^ifris^  roi$<rcws 
vhnvif. 


839 


ARISTOTELES. 


exist  only  when  the  et$eno$  of  the  particuhir,  the 
roi^r^v,  i,  e.  the  conceivable,  the  reaaonaUe,  is 
perceived.  (Met,  yii.  6.)  It  presupposes  the 
principles  of  the  intellectual  and  reaU  uid  has 
reference  to  that  which  is  demoustzable  from  them. 
The  individual  sciences  deduce  from  principles  the 
truth  of  the  particular  by  means  of  proof,  which  is 
the  foundation  of  knowledge^  Their  limit  consists 
in  this :  that  the  individual  science  sets  out  from 
something  presupposed,  which  is  recognized,  and 
deduces  the  rest  from  this  by  means  of  conclusion 
(syllogism).  That  operation  of  the  mind  which 
refers  the  particular  to  the  universal,  is  the  reflectr 
ing  understanding  (8u£yoia),  which  is  opposed  as 
well  to  sensuous  perception  as  to  the  higher  opera- 
tion of  the  reason.  With  it  the  difference  between 
existence  and  thought,  between  truth  and  fiUae- 
hood,  becomes  a  matter  of  consciousness. 

Every  single  science  has  reference  to  a  definite  ob- 
ject (yiposy  Anal.  post.  i.  28,  Met,  zi.  7),  and  seeks 
certain  principles  and  causes  of  it.  The  particuhir 
object  therefore  determines  the  science,  and  every 
science  daduce»  the  proof  out  of  the  prmdpUs  pecu- 
liar toitfUe,  out  of  the  essential  definitions  of  the 
particular  object.  Three  things  are  presupposed 
for  every  particuhir  science :  a.  That  its  object, 
and  the  essential  definitions  of  that  object  (ie.  the 
principles  peculiar  to  it),  emuL  6.  The  common 
principles  (axioms),  and  e.  The  signification  of  the 
essential  attributes  of  the  object.  According  to 
their  common  principles,  all  sciences  are  mutually 
connected.  Such  common  principles  are,  for  ex- 
ample, the  hiw  of  eontradiction. 

The  accuracy  (dtcplf^ta)  of  the  single  sciences 
depends  on  the  nature  of  their  objects.  The  less 
this  is  an  object  of  sense,  the  more  accurate  is  the 
science  of  it.  (Mel.  xiiL  8;  JnaL  post,  L  27; 
Met.  IT.  1,  L  2.)  Therefore  metaphysics  is  the 
most  accurate,  but  also  the  most  difficult  science. 
A  knowledge  of  the  kind  of  scientific  treatment 
which  the  subject  in  hand  requires  must  be  ac- 
quired by  intellectual  cultivation.  To  wish  to 
apply  in  all  cases  the  method  and  schematism  of 
a  philosophy,  which  in  constructing  its  theories 
begins  from  the  fundamental  idea  (dirpi^wr),  is 
pedantic  (dvcAei/dtpsv,  Met.  L  1,  pu  29,  Brand). 
Natural  science,  for  example,  does  not  admit  of  the 
application  of  a  mere  abstract  definition  of  the 
idea,  for  it  has  to  take  into  consideration  as  well 
the  manifold,  as  also  the  acddentaL  The  same 
may  be  said  of  the  province  of  practical  science, 
where,  in  ethics  and  politics,  universal,  thorough 
definitions  are  not  always  possible,  but  the  true 
can  often  be  exhibited  only  in  outUne  {4y  rvw^, 
Eth.  Nic  L  1,  il  2,  XX.  2).  For  the  practical  has 
also  to  do  with  the  individual,  and  therefore  acci- 
dental. For  that  reason,  experience  and  what  is 
matter  of  fiict,  have  a  high  value  as  the  proper 
basis  of  cognition.  For  the  individual  existence 
(to3c  Tt)  with  its  formative  principle,  is  the  really 
substantial;  and  the  sensuously  percentible 
essences  and  those  which  are  universal  are  almost 
the  same  natures  (MeL  xiil  9,  p.  1086,  2  Bekk.) 
It  M  otdy  M  the  iMdwidual  thai  tke  umvenal  aUam$ 
io  reality. 

The  particular  sciences  have  for  their  object  the 
cognition  of  the  world  of  appearances  in  its  essen- 
tial characteristics.  For  this  purpose  the  co-opera- 
tion of  the  senses  is  necessary.  Therefore  here 
the  proposition,  nihil  eel  m  iniellectu  quod  mm /merit 
holds  good.     (IM  Amm.  iii.  8.)     In  the 


ARISTOTELES. 

vovf  voBifruc&s  the  sensible,  finite  woild  is  a  ne- 
cessary production  of.  coffnition.  It  attains  to  the 
cognition  of  nothing  without  sensuous  perception. 
But  it  is  only  the  Mwr  trotip-uicor  which  attains  to 
the  cqpiition  of  the  complete  truth  of  the  sensible 
worid,  and  here  viae  veretk  the  proposition  holds 
good:  nikU  est  m  jcmm,  quod  turn  fuerU  m  «t- 
UdUetu, 

Reason  is  either  IkeoreHoal  or  praeHocd  reason 
(de  Amm.  iiL  10).  The  object  of  thie  first  b  the 
cognition  of  truth  (of  the  universal,  the  unchange- 
able); the  object  of  the  other  is  the  realisation,  by 
means  of  action,  of  the  truth,  the  c<^gnition  of 
which  has  been  attained.  (Metapk.  ii.  1.)  Pno- 
tical  reason,  therefore,  is  directed  to  the  particniar 
and  individual,  which  is  determined  and  regulated 
by  the  universaL  {Eih,  Nic  vi  12.)  The  scientific 
treatment  of  the  mond  (etUes  and  polities)  has, 
therefore,  to  investigate  not  so  much  what  virtue 
is  (oU  y^U^eHmfimrTl  Joruri} dfwr^  ffKwwrofuBa^ 
EtL  Nie.  ii.  2),  as  rather  how  we  may  become  vii^ 
tuous  (d\X*  V  dyaBol  yoftiiuia).  Without  thia  last 
object  it  would  be  ^  m>  use.  The  difference  be- 
tween action  and  the  exercise  of  the  creative  power 
(v^rrsiv  and  wottur)  in  the  province  of  practical 
reason,  is  the  foundation  of  the  difference  between 
nwral^  and  tui.  What  is  common  to  both  is, 
thai  the  commencing  point  of  the  activity  lies 
here  in  the  subject  {MeL  zi  7),  and  that  the  ob- 
ject of  the  activity  has  reference  to  that  which 
admits  of  different  modes  of  existence.  {Elk  Nie. 
▼i  4.^  The  diflerenoe,  thererefore,  between  the 
two  la  this:  that  in  action  Orpdrr^or)  the  par- 
pose  lies  in  the  activity  itself  (in  the  wpamm^ 
whereby  the  will  of  the  actor  manifesto  itself  jsrhile 
in  the  exerrise  of  the  creative  power  (vocco^)  it 
lies  in  the  work  produced.  {MetapL  vi  1; 
Maim.  Mor.  L  85.) 

The  theoretical  sdenoes  have  to  do  with  that 
which  exists  in  accordance  with  the  idea,  and  can 
be  deduced  from  it  Their  object  is  either,  a.  the 
universal,  as  it  is  the  object  of  cognition  to  the 
abstracting  understanding,  which,  however,  is  still 
restricted  to  one  side  of  the  material,  to  the  quan- 
titative {Met  xiii.  2), — accordingly  rd  d/ckKirra 
i\K*  oi>  x^P^f^^  >  0^9  ^*  ^^  universal,  as  by 
means  of  the  formative  principles,  which  give  it 
some  definitive  shape,  it  attains  to  existence  in  the 
essences  of  natuml  things  (rd  dxo^purra  eUx*  odr 
iKimrra) ;  &  or  lastly,  their  object  is  the  universal, 
as  it  exhibito  itself  as  necessary  existence  {r6  dtStow 
KoX  dteUnproi'  iral  x«P«'^^'')<  Out  of  these  the 
theoretic  sciences  of  mathematics,  physics,  and 
theology  develop  themselves,  as  well  as  the  prac- 
tical sciences,  which  have  for  their  object  action, 
morality  in  the  individual  and  in  the  state  (ethics, 
oeconomics,  politics),  or  the  exerdae  of  the  creative 
fiiculty,  and  art  (poetics,  rhetoric). 
A. 
Thb  Thsorbtical  Scixncxs. 
1.  Natural  Scienees. 

The  science  of  Physics  (if  ^Mrimf,  if  wtpl 
^^e^ts  hrtffn^fit})  considers  that  existence  which 
is  susceptible  of  motion.  lU  object  is  not  the 
idea  in  iU  spiritual  existence  (rj  ri  ^w  c&cuX 
but  the  idea  in  its  real  existence  in  the  material 
(rd  fl  jeri).  Natural  existence  has  the  origin  of 
motion  in  itself  originally.  Motion  is  change  fr^m 
what  existo  to  wh^  ezists^  Nature,  therefore,  is 
no  lifeless  substratum,  but  an  oi^ganisation  po»- 


AlUSTOTELBa 
sened  of  Ufe^  »  prooMS  of  becoming  and  being 
pradnoedUin  which  the  moving  power,  consisting  in 
the  lonmliTe  principle,  is  that  which  siyes  it  its 
In  natural  existence  maUtr  (»\t|X  depri- 
i  (tfT^q^tx),  and  the  fonnatire  principle,  are 
m  msepar^ile  union.  Matter  is  the  foundation 
of  the  manifold,  for  everything,  according  to  the 
formatiTe  principle,  which  in  itself  is  perfect,  strives 
to  advance  from  it  to  that  which  is  mors  porfect, 
till  it  attains  to  actuality.  The  internal  formative 
principle,  on  the  other  hand,  is  the  basis  of  what 
IS  unchang»ble  in  that  which  is  manifold.  For 
the  foimatife  principle  is  in  itself  eternal  and  im- 
perishable, and  is  perishable  only  in  so  for  as  it 
CBgoiden  itself  in  the  mateiiaL  Natund  science 
eooaiden  the  fonnative  principles  which  in  motion 
and  change  continually  leengender  themselves.  The 
formative  principle  and  the  purpose  are  the  same, 
only  eonosived  of  in  a  difierent  relation:  —  the 
fonnative  principle  in  relation  to  that  which  ao- 
toaily  esdaU  ;  purpose,  in  rdation  to  the  why  t  of 
it.  The  identity  of  the  two  is  the  openUhe  eamm. 
The  rdatiom  of  purpose  is  the  highest  cause,  in 
which  an  ^yaieal  causes  concentrate  themselves. 
(PAjv.  ii.  7 — 9.)  Wherever  there  is  purpose  there 
is  activity  (v^pikrerai,  Pkya,  ii  8)  in  relation  to 
this  purpose,  and  according  to  the  activity  of  each 
thing,  so  is  its  natural  constitution.  Nature  now 
has  a  purpose,  but  it  is  independoit  of  all  reflection 
and  eooaidecation.  {Phj/t,  L  e.)  It  creates  accoid- 
iqg  to  an  unconscious  impulse,  and  its  activity  is  a 
tiimwmineai,  but  not  a  divine  activity  (if  7dp  ^drif 
nmtm4a  dAA*  oi  dsw,  ds  Dh.  per  Sontn,  c  2). 
Sonetnieo  it  doea  not  attain  its  object,  because  in 
Ha  formative  process  it  cannot  overpower  the 
Batarial ;  and  then,  through  this  partial  frustration 
of  the  purpoae,  abortions  are  produced.  (PAys.  /.  c, 
de  Otmer.  Amm.  iv.  4.)  Nature  therefore  has  the 
fovndatioo  of  its  development  and  existence  in 
itself — is  its  own  purpose  $  it  is  an  organic  whole, 
in  which  everything  is  in  a  state  of  vigorous  reci- 
procal action,  and  exhibiu  a  series  of  gradations 
ham  the  lesa  peifect  to  the  more  perfiect.  The 
fashimiing  active  principle  is  the  twox,  and  this 
when  perfected  is  hrrekkxfn  and  Mpy^ia^  in  con- 
trast with  which  the  material,  as  the  merely  po- 
tential,  is  the  fewer  principle.  The  connecting 
link  between  the  two  is  motion,  the  process  of  be- 
coming ;  accordingly  motion  is  a  condition  in  all 
nature,  and  he  who  has  not  arrived  at  the  cogni- 
tion of  motion  does  not  undentand  nature.  (/'Ays. 
iiL  1.)  Motion  is  the  means  by  which  everything 
strives  to  advance  from  potentiidity  (matter)  to  that 
actnaKty,  of  which,  according  to  its  nature,  it  is 
capaMr,  i  e.  to  the  fonn  appropriate  to  it,  which  is 
ito  ptorpose.  The  «I8oi  is  thus  what  is  true  in  the 
visflde  object,  but  not  apart  from  the  process  of  be- 
eoBBing;  but  it  is  the  basis  of  this  process  of  becom- 
ing itMdi;  inasmuch  as  it  is  the  active,  foshioning 
pnadple.  The  true  principle  of  natursl  science, 
thexefere,  lies  in  the  dynamico-genetical  method, 
which  looks  upon  nature  as  something  continually 
hwoming,  as  it  strives  to  advance  from  potentiality 
to  actoi^ty.  Motion  itself  is  eternal  and  unpro- 
doced ;  it  is  the  lifo  (o&r  {tHf  ru  t^m)  in  all 
natnnl  things.  (Pigft.  TiiL  1.)  Through  this 
aCriviiig  of  afi  natara^  existences  after  the  imper- 
ishahi^,  everythinff  is  in  some  sort  filled  with  soul. 
{IhCfemmr.AmMi,m.U,)  The  elementary  bodies, 
considered  in  themselves,  have  motion  in  them- 
idves,  ledpirocally  produce  each  othei^  and  so 


ARISTOTELES. 


889 


imitate  the  imperishable  (as  e,g.  earth  and  fire, 
MeL  ix.  8).  Things  possessed  of  life  produce 
in  the  process  of  generation  an  object  of  like  kind 
with  themselves  (de  Amm,  ii.  4.  2),  and  so  parti- 
cipate in  eternity  as  fiur  as  they  can,  since  in  their 
individual  existence,  as  one  according  to  number 
(Iv  dpi0fi^)y  they  are  not  eternal  A  constant 
dynamical  connexion  exhibits  itself  in  the  process 
of  development  of  natural  life,  it  aims  at  more  and 
more  perfect  formations,  and  makes  the  lower  and 
less  perfect  forms  a  preliminary  condition  of  the 
higher,  so  that  the  higher  sphere  comprehends  also 
the  lower.  {Da  Cbe^  iv.  3.)  Thus  in  the  grada- 
tions of  the  elements  between  earth  and  heaven, 
the  several  elements  are  separated  by  no  definite 
limit,  but  pass  insensibly  from  one  to  the  other 
{P^  iv.  5  ;  De  Chda^  iv.  1,  4),  and  also  in 
oiganiams  possessed  of  life  the  same  |;radation, 
frmn  the  lower  to  the  more  and  more  perfect  fonns, 
shews  itsel£  {De  Anima^  iL  2,  3.)  Natural  science 
tken  muei  follow  tku  proeese  of  detfeiopmeni^  for  it 
is  only  in  this  way  that  it  attains  to  a  lively  ap- 
prehension of  nature. 

To  develop  how  Aristotle,  according  to  these 
leading  outlines,  treats  the  particular  natural 
sciences,  how  he  first  develops  the  gradations  of 
the  elements,  the  motion  of  the  heavenly  bodies, 
and  the  unmoved  moving  principle,  and  then  points 
out  the  process  of  foimation  in  inorganic  and 
oiganic  nature,  and  lastly  arrives  at  man,  as  the 
end  and  centre  of  the  entire  creation,  of  which  he 
is  the  most  complete  organitation  {PoUt.  i.  8 ;  IfieL 
Anim,  ix.  1  ;  />9  Partib.  Aidm.  iv.  10),  would 
lead  us  forther  than  our  present  limits  allow.  We 
can  only  again  direct  attention  to  the  excellent 
delineation,  a  perfect  model  of  its  kind,  in  the 
work  of  Biese  above  referred  to,  vol  ii.  pp.  59 — 
216. 

2.  Mathematia  and  the  Ma&emaHoal  Soiencee. 

Mathenwtics  and  Physics  have  the  same  objecto 
in  common,  but  not  m  the  same  manner;  for 
mathematics  abstract  from  the  concrete  attributes 
of  sensible  things,  and  consider,  only  the  gttantilaiwe. 
{Afei,  xiii.  3.)  This  is  the  only  side  of  that  which 
is  material  on  which  the  understanding  (Si^oia) 
dwelLa,  where  it  oonsiden  the  univenial  in  the 
way  in  which  it  is  presented  by  the  abstractive 
power  of  the  undentanding.  This  mode  of  pro- 
cedure, however,  does  not  admit  of  being  applied 
in  all  cases  {Pkye,  ii  2) ;  and  mathematics,  from 
their  verr  nature,  cannot  rise  above  the  material 
and  reach  real  esnetence  as  such.  The  investi- 
gations of  this  science  are  restricted  to  one  part  of 
material  existence  (v«f>(  ri  /Upof  rifr  oUceiat  SAi}s 
iroiciTflU  ri^v  dcoiptar.  Met.  xi.  4). 

The  relation  between  the  three  theoretical  sci- 
ences, therefore,  is  this  :  the  science  of  pAync* 
busies  itself  indeed  with  the  internal  fonnative 
principle,  with  that  which  has  an  absohite  exist- 
ence, but  only  in  so  fiff  as  this  has  passed  into  the 
mat^ial,  and  is  accordingly  not  immoveable.  {Met, 
vi  1,  xiL  7.) 

The  science  of  malhemaOes^  on  the  other  hand, 
occupies  itself  indeed  with  that  which  is  immove- 
able and  at  rest,  as  its  definitions  are  fixed  and 
unaltenble ;  but  not  with  that  which  is  absolutely 
immoveable,  but  immoveable  in  so  fiur  as  it  is  con- 
nected with  matter. 

The  science  of  mefopAysics,  lastly,  occupies  itself 
with  that  which  exisU  really  and  absolutely,  with 
that  which  is  eternal  and  immoveable. 

e2 


840 


ARISTOTELKa 


Mntheiiuiti(»»  therefore,  stand  half-way  between 
physicB  and  metaphysics.  {Met.  i.  6,  pu  20,  23, 
L  9,  p.  33,  23,  xl  1.  p.  212,  22.)  Mathematical 
existence  exists  only  Zuva^u  (according  to  poten- 
tiality) in  the  abstractive  operation  of  the  nnder- 
standing,  and  is  therefore  no  independent  ezistr 
ence,  nothing  substantiaK  We  arrive  at  the 
cognition  of  its  peculiar  definitions  not  from  the 
idea,  bat  only  by  means  of  separation  {eg.  auxili- 
ary lines  in  figures  for  proof).  On  that  account, 
neither  motion  nor  the  idea  of  purpose  occurs  in 
mathematics.  {Met.  U.  2,  Phys.  ii.  9.)  In  this 
science,  that  which  is  simple,  as  an  abstractum, 
forms  the  starting-point,  and  its  necessity  depends 
on  our  advancing  from  the  simple  to  the  composite, 
or  from  the  Imws  to  that  which  b  based  upon  it. 
(Pkya.  ii.  9.)  Respecting  the  axioms  from  which 
the  mathematical  sciences  proceed,  mathematics 
can  therefore  say  nothing  {Met,  iv.  3),  because 
these  belong  to  every  existing  thing  as  such.* 

Respeetinff  the  view  taken  by  Aristotle  of  the 
mathematicfu  sciences,  see  Biese,  iL  pp.  225-234. 

B. 

Thb  Practical  Scibnces. 

Mathematics,  restricted  as  the  science  is  to  the 
quantitative,  can  exhibit  the  good  and  the  beautiful 
only  as  they  manifest  themselves  in  that  immutabi- 
lity which  conaists  in  the  fixed  order  and  harmony 
of  the  quantitative.  But  the  way  in  which  these 
two,  the  good  and  the  beautiful,  acquire  existence 
in  the  department  of  the  mind,  is  considered  and 
pointed  out  by  the  practical  sciences.  Ethics,  Poli- 
tics (with  Oeconomics  as  an  appendix),  and  Poetics 
(Aesthetics,  Philosophy  of  Art). 

1.  Ethics. 

I.  General  D^iiions.f — The  highest  and  last 
purpose  of  all  action,  according  to  Aristotle,  is 
happmeas  (eWai^irto.  EA.  Nie.  L  2—7,  x.  6 — 8, 
and  elsewhere).  This  he  defines  to  be  the  energy 
{^vipyeta)  of  me  existing  for  its  own  sake  (perfect 
life),  according  to  virtue  existing  by  and  for  itself 
(perfect  virtue).  As  the  highest  good,  it  must  be 
pursued  for  its  own  sake;  as  the  highest  hmnan 
good,  its  essence  must  be  derived  from  the  peculiar 
destination  of  man.  Accordingly,  happiness  is  the 
activity  of  the  soiU  in  accordance  with  virtue  dur- 
ing a  separate  independent  period  of  existence. 
(ICth.  Nic.  i.  7.)  The  two  principal  component 
parts  of  this  definition  are  virtue,  and  external 


*  The  only  mathematical  work  of  Aristotle 
{liaBy\fmriK6v^  Diog.  Laert  v.  24)  quoted  by  an- 
cient writers  is  lost.  The  method  which  was  fol- 
lowed at  a  later  time  for  mathematics,  rests  alto- 
gether on  the  doctrine  of  ftnxf  given  in  the  Ana- 
lytics. Aristotle  probably  composed  no  separate 
lUreatises  on  arithmetic  and  geometry.  In  his 
Oi^noa  he  frequently  borrows  examples  from 
goometry.  Aristotle,  as  an  opponent  of  the  Pytha- 
goreans, laid  great  strsM  on  the  separation  of 
arithmetic  and  geometry.  {AnaLpod.  i.  27,  MeL 
▼.6.) 

i*  In  this  review  of  the  ethical  system  of  Aris- 
totle we  follow  of  course  the  pn^ness  of  the  Nico- 
machcan  Ethics,  as  being  the  principal  work.  The 
first  two  books  contain  the  generai  part  of  ethics, 
the  remaining  eight  books  cany  out  the  definitions 
of  this  portion  more  closely. 


ARISTOTELES. 

good  circumstances  as  means  of  virtae.  Yirtun 
are  of  two  kinds,  either  inteUeetual  virtues  (Sio- 
y<nrrtKal\  or  moral  virtues  (i)6i«a/),  according  to 
the  distinction  between  the  reasoning  fiiculty,  and 
that  in  the  soul  which  obeys  the  reason.  Aocord- 
ing  to  this  distinction,  the  origin  of  the  virtues, 
which  Aristotie  points  out  in  the  second  book  of 
the  Ethics,  is  also  different.  The  intellectual  vir- 
tues may  be  learnt  and  taught,  the  ethical  virtues 
are  acquired  by  practice.  In  the  case  of  these, 
therefore,  we  must  have  regard  to  the  practice  of 
them  in  particular  cases;  therefore,  only  quite 
general  directions  admit  of  being  given  respecting 
them.  Youth  must  be  accustomed  and  trained 
^to  rejoice  and  be  sorry  in  the  proper  way,**  for 
grief  and  joy  are  the  criteria  of  virtue,  inasmuch 
as  it  is  the  proper  medium  between  excess  and 
deficiency.  {Eth.  Nic  ii.  2.)  To  be  able  to 
refrain  from  sensual  desires  with  pleasure  is  to  be 
temperate.  The  intemperate  man  experiences  pain 
at  such  abstinence,  when  he  is  compelled  to  prac- 
tise it  By  the  practice  of  virtue  the  man  become* 
good  himself;  and  virtue  is  therefore  a  habit,  and 
that  too  accompanied  by  fore-choice  (l^tf  rpoatpi^ 
Tuai),  which  keeps  the  medium  in  our  subjective 
inclinations  and  impulses  {Eth.  Nie,  ii.  6),  and 
keeps  the  medium  in  that  vray  in  which  the 
rational  man  {6  ^potuftos)  determines.  This  me- 
dium assumes  different  forms  according  to  the 
several  impulses,  under  the  influence  of  which  the 
actor  has  reference  either  solely  to  himself,  or  to 
othen  also.  The  medium  is  opposed  to  the  ex- 
tremes ;  they  contradict  each  other,  and  the  proper 
measure  or  degree  depends  on  the  particular  incli- 
nations of  the  individual. 

2.  Special  pari,  —  Virtue  is  based  upon  free, 
self-conscious  action.  Aristotie,  therefore,  before 
developing  the  several  virtues  specially,  defines 
the  idea  of  responsibility  (iii.  1-7),  and  then  and 
not  before  gives  the  development  of  the  ethical 
(iii.  8,  ▼.  extr.)  and  logical  (vi)  virtues.  As  now, 
in  the  definition  of  happiness,  virtues  and  the 
means  of  virtue  formed  the  chief  parts,  so  the 
second  section  of  the  special  part  of  ethics  is  de- 
voted to  the  internal  and  external  circumstances  of 
life,  which  become  the  means  of  virtue  through 
the  good  manifesting  itself  in  them  as  the  purpose. 
Continuance  in  a  course  of  virtue  is  connected 
chiefly  with  firmness  <f  charactery  which  exhibits 
itself  as  well  in  abstinence  {iryKpir^ia)  which  re- 
sists pleasure,  as  in  endurance  {KopTtfttoj  a  Platonic 
idea :  see  Plat.  Laches},  which  remains  unshaken, 
even  by  the  attacks  of  pain.  (Eth,  Nic  vii.  1-12.) 
This  firmness  therefore  manifests  itself  especially 
in  the  manner  in  which  a  man  demeans  himself 
towards  pleasure  and  pain.  This  leads  to  the 
investigation  of  the  essential  naiurs  of  pleasure  and 
pain.  {Eth.  Nic  vii.  12,  &c)  Farther,  in  the 
social  life  of  men,  friendship,  which  is  itself  a 
virtue  (viii.  1),  and  indeed  the  Grown  of  all  vir- 
tues, is  a  principal  means  for  a  steady  continuance 
in  virtue.  Aristotie,  therefore,  in  the  8th  and  9th 
books,  treats  of  friendship  with  the  most  careful 
explicitness.  He  shews  tnat  it  forms  the  foonda- 
tion  for  all  kinds  of  unions,  and  contributes  to  the 
realization  of  the  good  in  the  smaller  and  lai^r 
circles  of  social  life.  Lastiy,^o  unrestricted  ezer- 
dse  of  each  species  of  activity  directed  towards  the 
good  is  accompanied  by  the  feeling  of  an  undia- 
turbed  energy,  and  this  hannony,  in  i^kich  the 
external  and  the  internal  are  in  aflcordanoe,  pro- 


ARISTOTELKa. 

duces  a  jP&oMrv,  whidi  exercises  a  powerful  inflo- 
enoe  in  urging  the  man  on  to  virtuous  activity, 
besides  being  the  constant  attendant  of  the  latter. 
In  this  point  of  view  Aristotle,  in  the  10th  book 
(Elk,  Nie,  x.  1-6),  treats  of  pleasure  as  a  powerful 
means  of  virtne. 

After  the  principal  elements  of  the  definition  of 
virtue  have  been  thus  gone  through,  the  happiness 
of  the  theoretical  life  of  reason,  ue.  of  the  life 
devoted  to  philosophical  contempUtion,  is  brought 
prominentlj  into  view ;  which,  as  a  divine  kind  of 
life,  is  acourded  to  but  few  men.  (EUk  Nie.  x.  8.) 
In  contrast  with  this  stands  the  happiness  of 
active,  practical  life,  which  has  its  firm  basis  in 
the  eUiical  virtues,  and  in  external  good  circum- 
stances the  means  of  carrying  out  and  accomplish- 
ing the  higher  ends  of  Ufe.  SnUs,  hmcever^  can 
oni^  lofe  plaes  in  thb  btatb  ;  and  so  Ethics  of 
Aonselves  conduct  us  to  the  doctrine  of  the  state, 
to  politics. 

The  ethics  of  Aristotle  preserved  the  most  com- 
plete development  of  the  doctrine  of  virtue,  re- 
garded from  the  point  of  view  chosen  by  the  an- 
denta.  The  problem  which  he  here  proposed  to 
himself  was  no  other  than  this:  to  exhibit  the 
good  in  the  process  of  becommffj  in  that  way  in 
which  it  is  a  thing  attainable  by  man,  and  indiri- 
dualizes  itself  most  immediately  in  the  bents  or 
inclinations  of  men  (the  existence  of  which  as  such 
in  their  natural  condition,  according  to  the  view 
taken  by  the  ancients,  cannot  be  denied).  Then, 
secondly,  by  means  of  practical  wisdom,  to  deter- 
mine the  proper  medium  for  these  manifold  bents, 
and  so  to  lay  down  the  rule  for  action.  Farther, 
to  shew  that  the  obligation  to  live  according  to  this 
rule,  is  founded  in  the  essential  nature  of  the 
higher  rationality,  and  that  in  this  those  sentiments 
which  are  firm  and  immoveable  form  the  imnmta- 
Ue  basis  of  action. 

2.  PolUia. 

The  ethics  of  Aristotle  contain  the  fundamental 
elements  (aroixcla,  PoiiL  iv.  11,  ed.  Stahr)  of 
politics,  of  which  the  former  science  is  itself  a 
particular  part  (voAirtinf  tm,  EtL  Nie,  i  1,  Moffn, 
Mar.  L  1.)  Both  have  the  same  end — ^happiness, 
only  that  it  is  fiff  more  noble  and  more  divine  to 
conduct  whole  peoples  and  states  to  this  end.  (Po- 
UL  iii.  12.)  Practical  wisdom  and  politics  are  one 
and  the  same  species  of  habit  (ElK  Nio,  vi  8); 
all  they  differ  in  is  this :  that  the  object  of  the  one 
is  to  promote  the  happiness  of  an  individual,  the 
object  of  the  other  to  promote  that  of  a  community. 
In  the  latter  point  of  view,  practical  wisdom  b: 
a.  The  management  of  the  family — oeconomics. 
6.  In  the  numagement  of  the  state.— a.  LegislcUive 
power  {rofMo^mia^y,  which  regdates  the  general 
relations  (dpxertKrayacii),  fi.  A  dmimttrative  power 
(voA^unf)  in  the  government  of  the  state,  where 
action,  or  the  special  application  of  the  laws  under 
particular  circumstances,  is  concerned.  The  admi- 
nibtzative  power  realizes  itself  first  in  that  part  of 
the  state  which  deliberates  on  the  public  concerns 
{fiovK4VTanf)t  and  which  possesses  the  power  of 
applying  the  laws  to  public  relations ;  secondly,  in 
the  judicial  power  (SacacrTuni),  with  the  applica- 
tion of  the  laws  to  private  concerns. 

As  the  highest  good  is  something  absolutely 
perfect,  t.  e.  a  thing  of  such  a  nature  that  it  is 
striven  after  purely  for  ito  own  sake,  happiness, 
as  it  is  a  good  of  this  kind,  cannot  ht  imperfisct, 
bat  the  quality  of  self-sufficiency  (o^dKoasia)  must 


ARISTOTELES. 


841 


pertain  to  it.  This,  however,  is  to  be  obtained 
not  in  isokted  or  family  life,  but  only  in  the  state, 
which  is  the  union  of  lUl  other  circles  of  social  life. 
Man  therefore,  as  a  being  created  by  nature 
for  the  state  and  for  life  in  the  state  (i*wov  «o\i- 
TMc^v,  PoliL  h  2,  iii.  6,  and  elsewhere),  strives 
after  it  The  state,  moreover,  as  a  totality  con- 
sisting of  oiganically  connected  members,  is  by 
nature  prior  to  the  individual  and  the  feraily;  ii 
is  the  absolute  priut.  As  the  hand  of  a  corpse  is 
no  more  a  hand,  so  the  annihilation  of  the  state  is 
at  the  same  time  the  annihilation  of  the  individual ; 
for  only  a  wild  beast  or  a  god  can  live  out  of  the 
bounds  of  the  stote,  or  without  it  {Polit.  i.  2,ektr.) 
It  is  only  through  the  state  that  a^r^^cio,  self> 
sufficiency,  not  merely  for  the  preservation  of  bare 
life,  but  also  for  happy  life,  is  rendered  possible. 
Happiness,  however,  is  only  the  consequence  of  an 
actirity  of  the  soul  consisting  in  complete  virtue 
(c^f Ti|) ;  consequently,  in  the  stote,  and  in  nothing 
short  of  it  does  virtue  itself  nttoin  complete  reality. 
And  the  object  of  the  political  art  is  the  most  ho- 
nourable, in  as  far  as  the  statesman  directo  all  his 
care  to  the  training  of  such  citisens  as  are  morally 
good  and  actively  promote  everything  honourable 
and  noble.  (Etk  i.  10,  13,  init)  The  science  of 
politics  therefore  is  the  necessary  completion  of 
ethics,  and  it  is  only  in  reference  to  the  stete  thai 
the  latter  can  attoin  ite  full  development  The 
two  sciences,  therefore,  in  Aristotle^s  view,  stond 
in  such  close  connexion,  that  in  the  Politics  by 
wp&rtpov  he  refers  to  the  Ethics,  and  in  the  latter 
by  i<rr€ftov  to  the  Politics. 

According  to  the  method  of  genetic  develop* 
ment  (jcord  n/jv  i&^niy7ifi4tniiv  fiiSoBov^  Poiit.  i.  1  \ 
Aristotle  begins  in  the  politics  with  the  considem* 
tion  of  the  nrst  and  most  simple  human  ossocia^ 
tion,  the  fiunily  {oIkIo),  A  marriage  nf  free  men 
and  women  is  known  only  by  the  Hellenes,  not 
by  the  barbarians,  among  whom  not  free  men  and 
women,  but  male  and  female  slaves  unite  them- 
selves together.  The  distinction  between  Hellenes 
and  barbarians,  free  men  and  slaves,  in  Aristotle^s 
view  is  still  a  primary  distinction,  because  the 
natural  determining  circumitance  of  birth  (as 
Hellen  or  barbarian)  is  still  an  essential  element 
in  the  idea  of  freedom.  Christianity  first  hiid 
down  the  principle,  that  freedom  is  founded  on  the 
spiritual  entity  of  man,  without  regard  to  the  na> 
tural  determining  circumstonce  of  birth. 

Out  of  the  component  parts  of  the  femily 
(slaves  and  free  persons,  master  and  slaves,  man 
and  wife,  fether  and  children)  arise  three  relations: 
the  degpotio  (Semroriir*^),  nuptial  (TOfuici^),  and 
parenUd  (rtirvoironrrun^ ),  with  which  is  associated 
besides  the  ohcowontK^.  These  Aristotle  treato  of 
in  the  first  book  of  the  Politics.  The  arrangement 
of  the  whole  domestic  system  resembles  monarciiy 
{Poiit.  L  7),  but  at  the  same  time  the  fiimily  is  the 
image  of  political  life  generally,  for  in  it  lie  the 
germs  of  friendship,  constitution,  and  all  that  is 
just  (Eth.  Eudem.  vii.  10,  p.  1242.  6,  Bekk.) 
After  this,  in  the  second  book,  he  considers  the 
purpote  of  the  state,  as  the  unity  of  a  whole  con- 
sisting of  mutually  dependent  and  connected  mem- 
bers, with  reference  ns  well  to  imaginary  (Plato), 
as  to  actually  existing  constitutions.  He  calls 
attention  to  Uieir  pointo  of  superiority  and  inferi- 
ority, and  so  indicates  the  essential  conditions, 
which  are  necessary  for  the  foundation  and  realisa- 
tion of  the  idea  of  a  stote.     Thereupon  in  the 


S42 


ARISTOTELES. 


third  book  he  develops  the  idea  of  the  state  ac- 
cording to  ita  separation  into  different  forms  of 
government ;  in  the  fourth  book  he  considers  the 
several  constitutions  according  to  their  difierenoes 
in  kind,  because  these  exercise  an  influence  on 
legisUtion.  For  leffidation  is  depenierU  on  the  con- 
stUution,  not  vice  vend.  That  is  to  say,  oonstiiuHom 
is  the  arrangement  of  the  powers  in  the  state,  ac- 
cording to  which  the  sovereignty  (rA  xipiop)  is 
determined.  The  constitution  is  thus  the  soul  of 
the  state.  {PcUt,  iv.  1,  iii.  4.)  The  laws,  on  the 
other  hand,  are  the  determining  principles,  accord- 
ing to  which  the  governing  body  governs,  and  holds 
in  check  those  who  transgress  them.  Aristotle 
distinguishes  aristoerae^^  kingdom^  a$td  repubUo 
(woKirtla  i)  r^  irotyy  vpocayop^vofUmii  ^vojuori), 
and  sets  by  the  side  of  these  the  three  perversions 
(waptit€da-9ts)  of  them:  oligarchy^  tyranny^  demo- 
eracy.  These  constitutions  arise  out  of  the  three 
principles,  1,  of  equality,  founded  on  the  prepon- 
derance of  number;  2,  of  inequality,  which  is 
founded  either,  a.  on  the  preponderance  of  exter- 
nal strength  and  tcealth  (tyranny,  oligarchy),  or  6. 
on  the  preponderance  of  internal  or  spiritual 
strength  (monarchy,  aristocracy).  Aristotle  then, 
in  the  5th  book,  considers  the  disturbing  and  pre- 
serving causes  in  the  different  constitutions,  always 
having  regard  to  reality  and  experience  (PoliL  iii. 
17,  iv.  1) ;  and,  for  the  determination  of  that  form 
of  government  which  is  best  adapted  for  the  great- 
est number  of  states,  gets  this  result,  that  in  it 
democrotical  and  oligarchical  principles  must  be  in- 
termixed and  united.  (Pb^.  iv.  12.)  From  such  a 
mixture  of  the  elements  of  constitutions  result 
new  forms  of  mixed  constitutions  (avpJivaxrfAoi)^ 
which  Aristotle  characterises  more  cioaely  accord- 
ing to  the  three  essential  functions  of  political 
power.  (PoliL  iv.  14,  vL)  Having  thus  prepared 
the  way,  the  philosopher  proceeds  to  the  real 
problem,  to  shew  how  a  state  can  be  so  perfect- 
ly constituted,  as  to  answer  to  the  requisitions 
of  human  nature.  He  shews  that  the  question. 
What  is  the  best  constitution  ?  is  connected  with 
the  question.  What  is  the  most  desirable  mode  of 
life .'  (  Polit,  vii.  1 )  he  develops  the  external  conditions 
for  the  realisation  of  the  best  constitution  (Polit, 
vii.  4,  &C.),  which  are  dependent  on  fortune, — and 
then  passes  to  the  irUernal  conditions  ^  such  a 
constitution,  which  are  independent  of  fortune. 
{Polii,  yii.  18>  &c)  For  these  bitter  he  finds  the 
central  point  in  the  education  of  youth,  which  he 
therefore  considen  as  a  public  concern  of  the  state. 
(Polit.  viii.  1.)  Its  object  is  the  harmonious  cul- 
ture of  all  the  physical  and  mental  powers,  which 
lays  the  foundation  for  that  harmony  of  perfect 
virtue  both  in  the  man  and  in  the  citizen,  in  which 
the  purely  human  develops  itself  in  all  its  fulness 
and  power.  By  the  individual  citizens  of  the 
state  (Polit  vii.  13)  being  trained  to  a  virtuous, 
moral  life,  virtue  and  morality  become  predominant 
in  all  the  spheres  of  political  life,  and  accordingly 
by  means  ol  politics  that  is  completely  realised,  for 
which  ethics  form  the  ground-work,  vis.  human 
happiness  depending  on  a  life  in  accordance  with 
virtue.  Thus  on  the  one  hand  the  science  of  poli- 
tics is  again  reflected  to  the  point  from  which  it 
Btiirted — ethics,  while  on  the  other  hand,  inasmuch 
as  art  and  oratory  are  included  in  the  circle  of  the 
means  by  which  the  citizen  is  to  be  trained,  it 
points  beyond  what  is  immediately  connected  with 
itself  to  Uie  departments  of 


ARISTOTELES. 
S.  lOetorie  and  AestheOes. 

1.  Rhetoric — ^Here  we  need  say  but  little; 
partly  becaose  the  works  of  Aristotle,  which  relate 
to  this  subject,  are  more  generally  known  and 
read  than  the  properly  philosophical  writings,  and 
partly  because  the  subject  itself  is  of  considerahly 
less  difficulty.  We  therefore  make  only  some 
general  observations. 

Rhetoric  stands  side  by  side  (dyriarpif^s)  with 
dialectics,  for  both  have  to  do  with  subjects,  with 
which,  as  pertaining  to  no  particular  scienoe,  every 
one  may  make  himself  acquainted,  and  respecting 
which  every  one  deems  himself  capable  of  forming 
a  judgment.  Every  one  considen  himself,  and  is 
to  a  certain  extent,  an  orator  and  dialecticiaa. 
Rhetoric  raises  this  routine  to  an  artistic  know- 
ledge, by  means  of  theory^  which  arrives  at  tha 
perception  of  the  causes  why,  and  the  means  by 
which,  the  orator,  who  has  not  been  theoretacaliy 
trained,  attains  his  object  (RheL  l  1.)  Th« 
kernel  of  such  a  theory  is  the  argumentation  by 
which  conviction  is  produced.  Enthymemes  are 
the  foundation  (ow/ia  rift  wlartsts^  of  argu- 
mentation. Aristotla,  as  he  himself  says,  first 
directed  his  attention  to  the  fiindamentel  prin- 
ciples of  these.  The  o^feot  of  Rhetoric  is  oonvio- 
tion,  but  its  business  ((pyop)  consists  in  dia- 
covering  that  which  awakens  belief  with  respect  to 
the  subject  in  hand.  (Bhet,  i.  1,  o^  rd  vcmtcu  cpyw^ 
ciUri}r,  dK/id  t6  IBsiw  xA  iMipxorra  widatfA  vtpi 
ixdarov,  Comp.  QuintiL  ii.  15,.  13;  Mar. 
Schmidt  <ie  Umpofre  quo  oft  ArisL  libri  de  arte 
rheL  editi,  p.  8,  &c.)  The  means  of  proof  (rioTtts) 
therefore  are  what  we  are  mainly  concerned  witlu 
These  are  partly  external  (witnesses,  &&),  portlj 
artisticaU  to  be  created  by  the  orator ;  to  theaa 
belong  the  personal  qualities  (i|6of)  of  the  orator 
himsd^  and  the  disposition  of  the  hearers,  and  tlw 
mode  itself  in  which  the  arguments  are  exhibited. 
From  the  means  of  proof  we  discover  what  is  re- 
quisite in  the  orator :  he  must  understand  how  to 
form  oondttsions,  must  possess  an  insight  into  the 
moral  nature  and  virtues  of  man,  as  well  aa  an 
acquaintance  with  the  passions.  (BheL  ii  22.) 
Accordingly  rhetoric  grows  as  it  were  out  of  the 
roots  of  dialectics  and  ethics,  (i.  4.)  For  aigo- 
mentation,  example  and  enthymeme  are  in  rhetoric^ 
what  induction  and  conclusion  are  in  dialectics. 
As  regards  their  subject  matter,  most  enihymemes 
are  taken  from  the  special  departments  of  the 
sciences.  In  the  laying  down  of  the  general  and  par- 
ticular points  of  view  the  excellence  of  the  genuine 
empiricism  of  Aristotle,  which  is  united  with  the 
most  acute  sagacity,  amply  displays  itself  and, 
particularly  in  the  treatment  of  the  «C(h|,  unfblda 
a  rich  treasure  of  psydiological  experience,  which 
lays  bare  the  most  secret  recesses  of  the  human 
heart 

The  several  species  of  oratory  develop  themselvea 
out  of  the  different  dispositions  which  may  exist 
in  the  hearer  of  a  speech.  The  hearer,  namely,  ta 
either  a  dcw^'f,  t.  e,  listens  only  for  the  sake  of 
artistic  enjoyment,  or  he  is  one  who  forms  a 
judgment  respecting  what  is  to  come,  or  what  ta 
past  In  accordance  with  these  difSeaent  duuae- 
ters  in  which  the  hearer  appears,  there  result 
three  species  of  oratory:  the  deliberative  (ycivs 
av/«^ouXciiruc^),  the  fmtntk  (7.  Sucoyumi'),  the 
epideietie  (7.  ^ri3tiicTiKoir).  Aristotle  then  dete^ 
mines  whai  are  the  essential  elements  of  theae 
species,  and  forther  the  occasion  snd  puipoaes  of 


ARISTOTELES. 

tiiem.^  The  difierenee  of  purpose  i^n  inTolm 
aiteotioii  to  the  appropriate  aiigiiments,  according 
86  these  are  common  to  all,  or  particular. 

The  power  of  oonvindng,  howerer,  depends  not 
merely  on  oratorical  conclusions,  but  also  on 
the  cnsdibilitjr  of  the  orator,  and  the  disposition  of 
the  hearers.  Therefore  it  is  necessary  to  shew 
bow  the  fiivourable  disposition  requisite  on  every 
occasion  is  to  be  produced  in  the  mind  of  the 
hearer.  But  a  person  must  know  not  only  wktU 
to  say,  but  also  kow  to  say  it  Therefore  rhetoric 
has,  by  way  of  condosion,  to  treat  of  oratorical 
espvesBon  and  arrangement. 

2.  Potftia.— *^  Thou,  O  inan,  alone  possessest 
art!"  This  dictum  of  Schiller^  is  alnady  ex- 
pressed by  Aristotle.  {MeL  LI.)  In  art  the 
prodadMn  of  a  work  is  the  main  matter  and  the 
Boain  purpose,  whilst  the  purpose  of  oratory, 
which  is  throughout  practical,  is  extcaneous  to 
speech  itseUl  The  relation  of  oH  to  morality  and 
wim  is,  on  the  side  of  the  artist,  a  very  slight 
one;  for,  with  dispositions  and  sentiments, 
which  in  actions  form  the  most  important  point, 
we  have  nothing  to  do  in  the  practice  <^  art, 
where  the  nmin  thing  is  the  production  (nxNcly)  of 
a  wodi.  On  the  other  hand,  however,  every  art, 
and  every  work  of  art,  exerts  a  moral  influence, 
purifies  and  purges  the  stronger  emotions  of  the 
soul,  strengthens  and  elevates  the  mind. 

Art,  like  nature,  produces  by  fashioning  organic- 
ally, lmt«  with  consciousness  (/%■.  ii  8),  and  its 
creative  efforts,  as  well  as  the  contemplation  of 
these  efforts,  and  of  the  work  of  art  produced,  be- 
.  long  to  those  higher  exertions  of  the  mind  (rd 
wtptrrd)  which  have  their  purpose  in  themselves. 
Aristotle,  indeed,  in  accordance  with  the  light  in 
which  the  matter  was  generally  viewed  by  the 
ancients,  reckons  art  amongst  the  higher  purposes 
of  the  state  and  of  religion  {PoUi,  viiL);  but  with 
him  it  has  also  already  the  signification  oS  an  inde> 
pendent  creation  of  the  nund,  which  ennobles 
reality,  and  which  again  draws  within  ito  sphere 
religion  and  morality  likewise. 

AU  the  several  arte  find  acommon  bond  of  union 
in  this,  that  they  are  all  imitations  {/ufuiffus), 
i.  e.  all  arts,  epic  poetry,  tragedy,  comedy,  lyric 
poetry,  music,  orchestic  (the  art  of  dancing), 
paintings  and  statuary,  strive  after  truth,  the  real 
essence  of  things,  which  they  represent.  That 
which  distinguishes  the  arte  from  each  other  lies 
partly  in  the  diversity  of  the  meoiif  by  which  they 
represent,  partly  in  the  object  of  representation, 
partly  in  the  mode  of  representation.  According 
to  this  diversity  arise  the  distinct  differences  in 
the  arts,  the  species  of  art,  and  the  different  styles 
of  art.  liow,  according  to  Aristotle^s  view,  the 
beantifbl  developed  and  manifested  itself  in  the 
separate  arts,  can  be  pointed  out  only  with  reference 
to  poetry,  because  this  is  the  only  art  that  Aris- 
totle (in  his  work  wtfA  vonrrnciff )  has  treated  o£ 
Poetry  is  the  product  of  in^iration  (iSket  iii.  7  ), 
and  its  means  of  representation  is  language,  metri- 
cal as  well  as  unmetrical.  (Poei,  1.)  Improviaar 
tions  £orm  the  historical  starting-point  for  all 
poetry,  which  from  ito  very  commencement  divides 
itself  into  two  principal  directions,  that  which 
ibUows  the  more  homely,  and  that  which  follows 
the  more  exalted.  This  depended  on  the  peculiar 
character  of  the  poet.  A  delicate  perception  of 
what  is  correct  and  appropriate,  an  acute  fiiculty 
of  observation,  and  a  mind  easily  excitable  and 


ARISTOTELES. 


S43 


capable  of  inspiration  (8i6  ti^^wevt  ij  ironrriKi) 
iftrtp  4  fuunKov,  Rhat.  ii.  15  oxtr.)  moke  the 
poet,  who  at  the  same  time  cannot  dispense  with 
discretion.  The  external  form  of  the  representa- 
tion,  the  metre,  is  not  decisive  as  to  whether 
anything  is  poetry  or  not  The  history  of  Hero* 
dotus  reduced  to  metre  would  still  remain  a  iU^ 
tory,  (Poet,  9.)  A  subject  becomes  poetical  only 
through  a  lively,  vivid  mode  of  representation, 
and  the  principal  point  is  the  composition  and  ar- 
rangement of  the  matter,  the  vMeoit  (or  tf^trrwrit ) 
Tirt'  T^orffiarmf  (PoeL  7),  in  other  words,  the 
invention  or  idea,  which  has  assumed  a  lively  form 
in  the  poet ;  and  this  is  the  starting-point,  and  as 
it  were  the  soul  of  poetry  (dpx^  km  otoif  4rvx*l 
6  fiSOot  T^s  rpay^Utt^  Poei.  7*).  Poetry  is 
more  comprehensive  and  philosophical  than  his- 
tory ;  for  whilst  history  is  restricted  to  individual 
actual  fiicts,  the  poet  takes  higher  ground,  and  re- 
presento  in  the  particular  that  which,  considered 
in  itself  con  happen  at  any  time ;  that  which  is 
universally  applicable  and  necessary.  The  univer* 
sal  in  poetry,  however,  is  not  an  abstract,  in- 
definite something,  but  manifesto  itself  in  the 
characteristic  individuality  of  person  by  means  of 
language  and  action  in  accordance  with  internal 
probability  and  necessity.  (Poet.  9.)  Whilst 
therefore  in  poetry  everything  individual,  as  im- 
porting Bometning  universal,  is  thoroughly  signifi- 
cant, Ustory,  on  the  other  hand,  relates  in  chrono- 
logioal  succession  what  the  individual  has  really 
done,  and  what  has  happened  to  him.  The  his- 
torian is  restricted  as  to  the  order,  anangement,  and 
succession  of  the  facto  which  he  describes;  the 
poet  has  these  unrestrictedly  under  his  dominion. 
With  these  individual  features  of  Aristotle's 
Poetics  we  must  here  content  ourselves,  as  a  con>- 
pleto  examination  of  his  theory  of  the  epos  and  of 
the  drama  might  easily  lead  us  beyond  the  limito 
to  which  we  are  lestricted. 

IX.  Appbndix. 

The  main  eouioes  for  the  life  of  Aristotle  art 
lost  to  us.  The  number  of  works  on  biography 
and  literary  history  extant  in  antiquity,  from 
which  information  might  have  been  obtained 
respecting  Aristotle,  must  have  been  immense, 
since  out  of  Diogenes  Laertins  alone  the  names  of 
nearly  40  such  writers  may  be  collected,  whose 
works,  vrith  the  exception  of  single  quototions,  have 
disappeared. 

With  respect  to  Aristotle  in  particuhir,  we 
have  to  regret  the  loss  of  the  works  of  Heruippus 
of  Smyrna,  Timothens  of  Athens,  Demetrius  of 
Magnesia  (d  Mi^Trvt),  Pseudo-Aristippus,  Apollo- 
dorus  of  Athens,  Eumelus,  PhaYorinus,  &c,  as  well 
as  those  of  Aristoxenus  of  Tarentum,  Apellicon  of 
Teos,  Sotion,  Aristodes  of  Messene,  Damaadus, 
AndronicuB  of  Rhodes,  and  Ptolemaeus  Philadel- 
phuB. 

The  scanty  and  confused  sources  still  extant 
are  the  following : — 1.  Diogenes  LaSrtiua,  v.  1 — 
35  ;  3.  Dionysius  of  Halicamassns,  E^Utola  ad 
Ammaeum  de  Demoetkene  et  Arietotele;  &  Pseudo- 
Ammonius,  f  vHa  AriatoteHey   by    a  later  com- 


*  Aristotle,  indeed,  is  there  speaking  only  of 
tragedy^  but  what  he  says  of  the  my  thus  with  re- 
ference to  tragedy  i^tplies  to  all  poetry. 

f  Victor  Cousin,  in  the  Journal  de$  Savant^ 
December,  1832,  p.  747,  maintains  the  authenticity 
of  this  Hitle  biography. 


844 


ARISTOTELES. 


piler,  according  to  others  by  Philoponiu,  edited 
by  J.  Nunnesius,  together  with  an  old  Latin 
translation  of  the  same,  with  some  additions 
(Vetus  translatio) ;  4.  The  short  Greek  biography, 
by  an  anonymous  writer,  published  by  Menage 
(Anonymus  Menagii  in  Diog  Laert  t.  85,  vol.  u. 
p.  201,  ed.  Meibom.),  with  which  the  article  in 
Suidas  coincides  ;  5.  Hesychius  Milesius.  These 
ancient  biographies  will  be  found  all  together  in  the 
first  voL  of  Buhle's  edition  of  Aristotle.  Among 
the  more  modem  biographies,  we  need  mention 
only  the  works  of  Ouarinus  of  Verqpa  (a.  d.  1460, 
Vita  Aristotelian  appended  to  his  translation  of 
Plutarch's  biographies)  ;  Patritius  {Ditcuanonea 
PeriptUeticae^  BasU.  1581),  a  passionate  opponent 
of  Aristotle  and  his  philosophy ;  Nnnnesius  (in 
his  commentary  on  Ammonius,  Vita  Ariatoteliaj 
Lugd.  1621)  ;  Andreas  Schott  (Vitae  oomparaiae 
Aristotelia  et  Demosthenia,  Augustae  Vindelic.  1608, 
4 to)  ;  Dahle,  in  the  first  part  of  his  edition  of 
Aristotle,  and  in  Ersch  and  G  ruber's  Encydopadiey 
V.  p.  278,  &c.;  Blakesley's  Life  of  AriaHfOe ;  and 
the  work  entitled  Ariatotelia  by  the  writer  of  this 
article.*  [A.  a] 

ARISTO'TELES  {'Api<rroT4\fis),  1.  Of  SicUy, 
a  rhetorician  who  wrote  against  the  Paneg3rrica8 
of  I  Socrates.  (Diog.  Laert.  t.  85.)  Some  modem 
critics  attribute  to  hun,  on  very  insufficient 
grounds,  the  rtx*^^  tfwayvrfli^  which  is  printed 
among  the  works  of  Aristotle. 

2.  Of  Athens,  an  orator  and  statesman,  under 
whose  name  some  forensic  orations  were  known  in 
the  time  of  Diogenes  Laertius  (t.  85),  which  were 
distinguished  for  their  elegance. 

8.  Of  Cyrene,  is  mentioned  by  Diogenes 
Ijat'rtius  (v.  35)  as  the  author  of  a  work  Iltpl 
IToftfrifrQs. 

4.  Of  Argoa,  a  megaric  or  dialectic  philosopher. 
(Plut.  AraL  8,  44;  Diog.  Laert  il  118.)  He 
belonged  to  the  party  at  Argos  which  was  hostile 
to  Cleomenes  of  Sparta,  and  after  Cleomenes  had 
taken  possession  of  the  town,  Aristoteles  con- 
trived to  get  it  again  into  the  hands  of  the  Achaeans. 
(Polyb.  il  58;  Plut.  awm,  20.) 

5.  The  author  of  a  work  Utpi  nXcovoo/ioo, 
which  is  completely  lost.    (Diog.  Laert.  v.  85.) 

6.  The  audior  of  a  work  on  the  lUad,  which  is 
likewise  lost.    (Diog.  Laert  v.  85.) 

7.  There  ara  apparently  three  Peripatetic  philo- 
sophers of  the  name  of  Aristoteles.  The  first  is 
mentioned  as  a  commentator  of  his  great  namesake 
(Syrian.  Metapkjfa,  zii.  55) ;  the  second,  a  son  of 
Erosistratus,  is  mentioned  by  S.  Empiricus  (adv. 
Afaih.  p.  51);  and  the  third,  a  Mytilenaean,  was 
one  of  the  most  distinguisheid  speculative  philoso- 
phers in  the  time  of  Galen.  {De  Conauetud,  p.  558, 
ed.  Paris.) 

8.  Of  Chalcia  in  Euboea,  who  is  mentioned  as 
the  author  of  a  woric  on  Euboea.  (Utpl  Ei)«o(ar, 
Harpocrat.  n,  v,'Apyo»pa ;  Schol.  ad  ApoUon. Rhod. 
L  558.)  Some  critics  have  been  inclined  to  think 
that  this  Aristoteles  is  not  a  distinct  person,  and 
that  the  work  on  Euboea  ascribed  to  him  is  only 
another  name  for  the  l^dSoUw  •woXvraia  of  the  great 
philosopher  Aristotle.  But  there  is  no  reason  for 
such  a  supposition. 

Ancient  writers  make  mention  of  many  more 

*  The  above  article  was  written  in  German  by 
Prof.  Stahr,  expressly  for  this  work,  and  has  been 
tniuskited  into  English  by  Mr.  C.  P.  Mason. 


ARISTOXENUS. 

penoDt  of  the  name  of  Aristoteles,  x«qwefcinf 
whom  no  particulars  are  known.  Diogenes  enu- 
merates eight,  including  the  great  phikwopher,  and 
Jonshis  (de  Script.  Histor.  PhU.  L  12)  no  less  than 
thirty-two  persons  of  this  name.  [L.  S.] 

ARISTOTl'MUS  (*Ap«<rrrfTi/*o»),becanie  tynuttt 
in  Elis  with  the  help  of  Antigonus  Gonataa,  and 
after  reigning  for  six  months  in  the  most  croel 
manner,  was  killed  by  HeUanictts,  Cylon,  axtd 
others.  (Pans.  v.  5.  §  1 ;  Plut  de  MuUer.  Virt, 
p.251,&c.) 

ARISTO'XENUSCAf»<rr4((cwf),aphiIo8(^r  * 
of  the  Peripatetic  schooL  The  date  of  his  birth  is 
not  known ;  but  firom  the  account  of  Soidas,  and 
from  incidental  notices  in  other  writers,  we  leam 
tiiat  he  was  bom  at  Tarentnm,  and  was  the  son  of 
a  learned  musician  named  Spinthams  (otherwiso 
Mnesias).  (Aelian,  ^.  ^.  iL  1 1.)  He  learnt  musoc 
from  his  fiither,  and  baring  been  afterwards  instroci- 
ed  by  Lampros  of  Erythiae  and  XenophiluB  the 
Pythagorean,  finally  became  a  disciple  of  Aristotle 
(Gell.  iv.  1 1 ;  Cic  Tuae.  Diap.  L 1 8),  whom  he  appears 
to  have  rividled  in  the  variety  of  his  studies,  though 
probably  not  in  the  success  with  which  he  prose- 
cuted them.  According  to  Suidas,  he  produced 
works  to  the  number  of  458  upon  music,  philosophy, 
history,  in  short,  every  department  of  literature. 
He  gained  so  much  credit  as  a  scholar  of  Aristotle, 
that  it  was  expected,  at  least  by  himself  that  he 
would  be  chosen  to  succeed  him ;  and  his  disgust 
at  the  appointment  of  Theophrastus  caused  him 
afterwards  to  slander  the  character  of  his  greai 
master.  This  story  is,  however,  contradicted  by 
Aristodes  (<^.  EvadkPraep.  Ewtng.  xv.  2),  who  as- 
serts that  he  never  mentioned  Aristotle  but  with  the 
greatest  respect  We  know  nothing  of  his  philo- 
sophical opinions,  except  that  he  held  the  soul  to 
be  a  harmtmg  of  the  body  (Cic  TuacDiap.  i.  10, 18; 
Lact  InOiU  vil  18,  de  Ofnf.  Deiy  c  16),  a  doctrine 
which  had  been  already  discussed  by  Plato  (in  the 
Phaedo)  and  combated  by  Aristotle.  (IhAn.  i.  4.) 

It  is  only  in  his  character  as  a  musician  that 
Aristoxenus  appears  to  have  deserved  and  acquired 
a  reputation  for  real  excellence ;  and  no  consider- 
able remains  of  his  works  have  oome  down  to  us 
except  three  books  of  ApiAovucd  erotxtuii  or  rather, 
as  their  contents  seem  to  shew,  fragments  of  two  or 
three  separate  musical  treatises.  (See  Barney, /fcctf. 
ofMuaie^  voL  i.  p.  442.)  They  contain  less  actnai 
information  on  the  theory  of  Greek  music  than  the 
later  treatises  ascribed  to  Eudid,  Aristeides  Quia- 
tilianus,  and  others ;  but  they  are  interesting  firom 
their  antiquity,  and  valuable  for  their  criticisms 
on  the  music  of  the  times  to  which  they  belong. 
Aristoxenus,  at  least  if  we  may  trust  his  own  ac- 
count, was  the  first  to  attempt  a  complete  and  sys- 
tematic exposition  of  the  subject ;  and  he  aimed  at 
introducing  not  only  a  more  scientific  knowledge, 
but  also  a  more  refined  and  intellectnal  taste  than 
that  which  preTailed  among  his  contemporaries, 
whom  he  accuses  of  cultivating  only  that  kind  of 
music  which  was  capable  of  atDeet$ieaa.  (Aristoz. 
p.  23,  ed.  Meibom.)  He  became  the  founder  of 
a  sect  or  school  of  musicians,  called,  after  him, 
Aristoxeneans,  who  were  opposed  to  the  Pytha- 
goreans on  the  question  whether  reason  or  sense 
should  furnish  the  principles  of  muacal  science 
and  the  criterion  of  the  trath  of  its  proposi- 
tions. Pythagoras  had  discovered  the  connexion 
between  musical  intervala  and  numerical  ratios; 
and  it  had  been  found  that  the  principal  concords 


ARISTOXENUS. 
were  defined  by  Bimple  ntioe  whkh  wen  either 
u^rpaaHadar  (of  the  fonn  *"'"    )  or  muUipte 

(of  the  form  -J    from  this  fact,  he  or  hit  followeri 

iofisrred,  that  no  intenral  could  be  consoniuit  which 
was  defined  by  a  ratio  of  a  di^rent  kind ;  and 
hence  they  were  obliged  to  maintain  (contrary  to 
the  evidence  of  the  Benees),  that  such  interyals  as 
the  octave  and  fourth  (the  dmadK^^  for  example, 
were  diaaonant.  Aristoxenna  justly  blamed  them 
for  their  contempt  of  fiicts,  but  went  into  the  oppo- 
site extreme  of  allowing  too  much  authority  to  the 
dedfiiona  of  the  ear,  though  without  denying  the  ex- 
istence of  a  certain  truth  in  the  arithmetical  theory 
(pi  33).  He  maintains,  for  instance,  not  only  that 
every  consonant  interval  added  to  the  octave  produces 
another  consonance,  which  is  true ;  but  also  that 
the^^nrrlA  is  equal  to  two  tones  and  a  half  (p.  56), 
the  folaity  of  which  proposition  is  not  dirwt/y  ap- 
parent to  the  ear,  but  mdirteUy  would  become 
evident  by  means  of  the  very  experiment  which  he 
suggests  for  the  confirmation  of  it.  (See  Porphyr. 
Camm,  m  PtoL  Harm,  in  Wallis,  Op.  vol.  iiL  p. 
21 1,  and  Wallis's  appendix,  pp.  159, 169 ;  Bumey, 
vol.  i.  chap,  v.;  Theon  Smym.  p^  83,  ed.  Bulliald. 
and  not  p.  202.)  The  titles  of  a  good  many  other 
works  of  Aristoxenus  have  been  collected  from 
various  sources  by  Meursius  and  others.  (See 
Fabric  BiU,  Oraec  voL  iL  p.  257 ;  Clinton,  F,  H. 
voL  ii  appendix,  c.  12.)  Among  them  are  lives  of 
PyUiagorBs,  Arehytaa,  Socrates,  Pkto,  and  other 
dtttingnished  persons;  and  several  treatises  on 
subjects  connected  with  music,  including  one  IIcpl 
Tpa7iKqf  *Opxf((rcwr,  and  one  ITcpl  AOAwk  Tp/- 
C9m$n  A  fragment  of 'Pv^^ucd  <rroix«<a  was  edited 
by  Morelli,  Yen.  1785.'  A  collection  of  fragments 
of  the  other  works  is  given  in  the  essay  by  Mahne 
referred  to  below. 

The  three  books  of  'ApfwvucSt  orotxtta  were  first 
edited  in  Latin,  with  the  Harmonics  of  Ptolemy, 
by  Ant  Oogavinus,  Yen.  1562.  The  Greek  text, 
with  Alypius  and  Nioomachus,  by  Meursius  (Lugd. 
Bat.  1616),  who,  like  his  predecessor,  seems  not 
to  haTe  had  snfiicient  musical  knowledge  for  the 
task.  The  List  and  best  edition  is  at  present  that 
of  Meibomius,  printed  (with  a  Latin  version)  in 
the  Amtiquae  Muaioae  Auctoret  Septem^  Amst  1652. 

(Blahne,  Diatribe  de  AridoMno  pkHotopho  Peri- 
paieHeo,  Amst.  1793.)  [W.  F.  D.] 

ARISTCXENUS  {^AfunS^woi),  1.  Of  Se- 
linus  in  Sicily,  a  Greek  poet,  who  is  tud  to  have 
been  the  first  who  wrote  in  anapaestic  metres. 
Reelecting  the  time  at  which  he  lived,  it  is  ex- 
preasly  stated  that  he  was  older  than  Epicharmns, 
from  about  b.  c.  540  to  445.  (SchoL  ad  AristopK 
PluL  487 ;  Hephaestion,  Endairid.  p.  45,  ed.  Gaisf.) 
Eusebins  {Ckron.  p.  333,  ed.  Mai)  places  him  in 
OL  29  (&  c.  664),  but  this  statement  requires 
some  explanation.  If  he  was  bom  in  that  year, 
he  cannot  have  been  a  Selinuntian,  as  Selinus  was 
not  founded  till  about  b.  c.  628.  But  Aristoxenus 
may  peihape  have  been  among  the  first  settlers  at 
SeUnus,  and  thus  hare  come  to  be  regarded  as  a 
Selinnntian. 

2.  A  Cyrenaic  philosopher,  who  appears  not  to 
have  been  distinguished  for  anything  except  his 
gluttony,  whence  he  derived  the  surname  of  irwAifv. 
(Athen.  i.  p.  7 ;  Suid.  ».  e.  •ApMrrrf{«yo».)    [L.  S.] 

ARISTCyXENUS  ('Apicrrrf{€yof),  a  Greek 
physiridan,   quoted  by  Caelius  Aurelianus   {De 


ARIUS. 


345 


Mori,  Aait,  iii.  16,  p.  233),  who  was  a  pupil  of 
Alexander  Phiklethes  (Galen.  De  Difh-.  Pule,  iv. 
10,  voL  viiL  p.  746),  and  must  therefore  have  lived 
about  the  beginning  of  the  Christian  en.  He  was 
a  follower  of  Herophilus  {ibid,  c.  7.  p.  734),  and 
studied  at  the  celebrated  Herophilean  school  of 
medicine,  established  in  Phrygia,  at  the  village  of 
Men-Cams,  between  Laodicea  and  Camra.  He 
wrote  a  work  UtfA  riis  *Hp3<f>lXov  Alp^ircMi,  De 
HerophiU  Seda,  of  which  the  thirteenth  book  is 
quoted  by  Galen  (ibid,  c  10.  p.  746),  and  which 
is  not  now  extant.  (Mahne,  **  Diatribe  de  Aris- 
toxeno,"*  AmsteL  1793,  8vo.)  [W.  A.  G.] 

ARISTUS  ("Apurror),  of  Sahunis  in  Cypras,  a 
Greek  historian,  who  wrote  a  history  of  Alexander 
the  Great,  in  which  he  mentioned  the  embassy  of 
the  Romans  to  Alexander  at  Babylon.  (Arrian, 
Anab,  vii.  15;  Athen.  x.  p.  436;  Clemens  Alex. 
Prviirpt.  p.  16 ;  Strab.  xiv.  p.  682.)  That  he 
lived  a  considerable  time  later  than  Alexander, 
ma^  be  inferred  from  Strabo  (xv.  p.  730),  although 
it  IS  impossible  to  determine  the  exact  time  at 
which  he  lived.  Some  writen  are  inclined  to  be- 
lieve that  Aristus,  the  historian,  is  the  same  per- 
son as  Aristus  the  academic  philosopher,  who  was 
a  contemporary  and  friend  of  Cicero,  who  taught 
philosophy  at  Athens,  and  by  whom  M.  Brutus 
was  instracted.  This  philosopher  moreover  was  a 
brother  of  the  celebrated  Antiochus  of  Ascalon. 
But  the  opinion  which  identifies  the  historian  and 
[^lopher,  is  a  mere  hypothesis,  supported  by 
nothing  but  the  circumstance  that  both  bore  the 
same  name.  (Cic  Bntt,  97,  de  Finib,  v.  5, 
Academ,  i.  3,  ii.  4,  Tiueul.  Quaeet,  v.  8,  ad  Ait.  v. 
10 ;  Plut  J5nrf.  2.)  [L.  S.] 

ARISTYLLUS  f  ApforvXXoi),  a  Greek  astro- 
nomer,  who  appears  to  have  lived  about  b.  c.  233. 
(Pint  de  Pyth.  Orac.  18.)  He  wrote  a  work  on 
the  fixed  stars  (ri^pifcrir  arAaycSr),  which  was  used 
by  Hipparchus  and  Ptolemy  (Moffn,  Synt.  vii.  2), 
and  he  is  undoubtedly  one  of  the  two  persons  of 
this  name  who  wrote  commentaries  on  Aratus, 
which  are  now  lost.  [L.  S.] 

ARIUS  or  AREIUS  fAp^tor),  the  celebrated 
heretic  is  said  to  have  been  a  native  of  Libya, 
and  must  have  been  bom  shortly  after  the  middle 
of  the  third  century  after  Christ.  His  father*s 
name  appears  to  have  been  Ammonius.  In  the 
religious  disputes  which  broke  out  at  Alexandria 
in  A.  D.  306,  Arius  at  first  took  the  part  of  Mele- 
tius,  but  afterwards  became  reconciled  to  Peter, 
bishop  of  Alexandria,  and  the  opponent  of  Mele- 
tius,  who  made  Arius  deacon.  (Sozom.  H,  E.  L 
15.)  After  this  Arius  again  opposed  Peter  for 
his  treatment  of  Meletius  and  his  followers,  and 
was  in  consequence  excommunicated  by  Peter. 
After  the  death  of  the  latter,  Achillas,  his  succes- 
sor in  the  see  of  Alexandria,  not  only  forgave 
Arius  his  o£fence  and  admitted  him  deacon  again, 
but  ordained  him  presbyter,  a.  d.  313,  and  gave 
him  the  charge  of  the  chureh  called  E^ucalis  at 
Alexandria.  (Epiphan.  Haerte.  68.  4.)  The 
opinion  that,  after  the  death  of  Achillas,  Arius 
himself  wanted  to  become  bishop  of  Alexandria, 
and  that  for  this  reason  he  was  hostile  to  Alexan- 
der, who  became  the  successor  of  Achillas,  is  a 
mere  conjecture,  based  upon  the  feet,  that  Theodo- 
ret  (//.  JSL  L  2)  accuses  Arius  of  envy  against 
Alexander.  The  ofiicial  position  of  Arius  at  Alex- 
andria, by  virtue  of  which  he  interpreted  the 
Scriptures,  had  undoubtedly  gained  for  him  already 


346 


ARIUS. 


a  eonudenble  number  of  followen,  when  in  ▲.  d. 
818,  the  celebrated  ditpate  with  bishop  Alexan- 
der broke  out  This  dispute  had  a  greater  and 
more  lasting  influence  upon  the  devdopment  of 
the  Christian  religion  than  any  other  controTersy. 
The  accounts  respecting  the  immediate  occasion  of 
the  dispute  differ  (Epiphan.  Haertt,  69.  3 ;  So- 
crat  II.E.16;  Sozom.  H.  E.ll5i  Philostoig. 
i  4),  but  all  agree  in  stating  that  Alexander  aft^ 
haying  heard  some  reports  respecting  Anuses  novel 
views  about  the  Trinity,  attacked  them  in  a  public 
assembly  of  presbyters.  Hereupon  Anus  charged 
the  bishop  with  being  guilty  of  the  errors  of  Sa- 
bellius,  and  endeavoured  to  defend  his  own  opi- 
nions. He  maintained  that  the  Son  of  God  had 
been  created  by  God,  previous  to  the  existence  of 
the  world  and  of  time,  by  an  act  of  God*s  own  bw 
will  and  out  of  nothing ;  that  therefore  the  Son 
had  not  existed  from  aU  eternity ;  and  that  conse- 
quently in  this  respect  the  Son  was  not  perfectly 
equal  to  the  Father,  although  he  was  raised  fieur 
above  all  men.  This  first  dispute  was  followed  by 
a  circular  letter  from  Alexander  to  his  deigy,  and 
by  a  second  conference,  but  all  had  no  effect  As 
in  the  meantime  the  number  of  Anuses  followers 
was  rapidly  increasing,  and  as  both  the  clexgy  and 
laity  of  Egypt,  as  well  as  several  bishops  of  Syria 
and  Asia  Minor,  were  &vourably  disposed  towards 
Anus,  partly  because  his  doctrines  resembled  those 
of  Lucian,  who  had  died  a  martyr  about  ten  years 
before,  and  partly  because  they  were  captivated  by 
Arius's  insinuating  letters  addressed  to  tnem,  Alex- 
ander, in  A.  D.  321,  convened  at  Alexandria  a 
synod  of  nearly  one  hundred  Egyptian  and  Libyan 
bishops.  The  influence  of  Alexander,  of  course, 
prevailed  at  this  synod :  Arius  was  deposed,  and 
he  and  his  followers  were  excommunicated.  In 
order  to  insure  the  proper  effect  of  this  verdict, 
Alexander  addressed  numerous  letters  to  foreign 
bishops,  in  which  he  announced  to  them  the  judg- 
ment passed  upon  Arius,  endeavoured  to  refute  his 
doctrines,  and  uiged  them  to  adopt  his  own  views 
of  the  case,  and  not  to  afibrd  any  protection  to  the 
heretic  Two  of  these  letters  are  still  extant. 
[Albxanokr,  p.  Ill,  b.] 

It  was  owing  to  these  letters  and  to  the  exten- 
sive exertions  of  Arius  to  defend  his  doctrines 
and  to  win  more  followers,  that  the  possibility  of 
an  amicable  settlement  of  the  question  diminished 
more  and  more  every  day.  At  Alexandria  the 
Arians  regularly  withdrew  from  the  church,  and 
had  their  separate  places  of  worship;  and  in 
Palestine,  whither  Anus  had  fled  from  EJgypt,  he 
found  a  fevourable  reception.  Here  he  addressed 
a  letter,  still  extant  TEpiphan.  ffaerm,  69.  6; 
Theodoret  ^.  J^.  L  5\  to  his  friend,  Eusebius, 
bishop  of  Nicomedeia,  the  most  influential  bishop 
of  the  time,  and  who  himself  bore  a  grudge  against 
Alexander  of  Alexandria.  Eusebius  in  his  an- 
swer, as  well  as  in  a  letter  he  addressed  to  Pan- 
Unus,  bishop  of  Tyie,  expressed  his  perfect  agree- 
ment with  the  views  of  Arius  ( Athanas.  ds  iS^modL 
§  17 ;  Theodoret  H,  £L  L  6%  and  even  received 
Arius  into  his  own  house.  During  his  stay  at 
Nicomedeia,  Arius  wrote  a  theological  work 
called  Thaleia  {&d\*ia\  which  is  said  to  have  been 
composed  in  the  eflkminate  style  of  Sotades,  and 
to  have  been  written  in  part  in  the  so-called  Sot- 
adic  metre.  [SoTAnES.]  He  also  addressed  a 
letter  to  bishop  Alexander,  in  which  he  entered 
into  an  explanation  of  his  doctrines,  and  which 


ARIUS. 

was  signed  by  the  deigy  who  had  been  axeon- 
municated  with  him.  Of  his  Tbaleia  we  poases4 
only  some  abstracts  made  by  his  enemy  Ath*> 
nasius,  which  are  written  in  a  philosophical  and 
earnest  tone ;  but  they  oontam  statements,  which 
could  not  but  be  ofiensive  to  a  believer  in  tha 
divinity  of  Christ  These  things,  when  compared 
with  the  spirit  of  Arins^s  letters,  might  lead 
to  the  belief  that  Athanasius  in  his  epitome  ex* 
aggerated  the  statements  of  Arias ;  but  we  mnsl 
remember  that  Arius  in  his  letters  was  always 
prudent  and  moderate,  to  avoid  giving  offienoe, 
by  not  shewing  how  &r  his  theory  migjlLt 
be  carried.  On  the  whole,  the  contioveny  be- 
tween Arius  and  Alexander  presents  no  fei^ 
tores  of  noble  generosity  or  impartiality;  each 
is  ambitious  and  obstinate.  Arius  was  aa  swal- 
ous  in  endeavouring  to  acquire  new  folkmeia 
as  Alexander  was  fierce  and  stubborn  in  his  per- 
secution. At  hist,  in  A.  o.  3*23,  Eusebius  and  the 
other  bishops  who  were  in  fitvour  of  Arianism,  a*- 
sembled  in  oouncU  in  Bithynia,  and  issued  a  cir- 
cular to  aU  the  bishops,  requesting  them  to  con- 
tinue their  ecclesiastical  communion  with  Anna, 
and  to  use  their  influence  with  Alexander  on  faia 
beha]£  But  neither  this  step  nor  the  permission 
granted  by  several  bishops  to  Arius  to  resume  hia 
functions,  as  presbyter,  so  fiff  as  it  could  be  dona 
without  encroachment  upon  the  rights  of  Alexan- 
der, was  calculated  to  restore  peace;  on  the  con- 
trary, the  disputes  for  and  against  Arianism  spread 
so  much  both  among  the  laity  and  clergy  of  %ypt, 
Syria,  and  Asia  Minor,  that  in  A.  n.  824,  the  em- 
peror Constantine  thought  it  necessary  to  write  a 
letter  to  Arius  and  Alexander  in  common,  in 
which  he  declared  the  controverted  point  of  little 
importance,  exhorted  the  disputants  to  a  speedy 
reconciliation,  and  left  it  to  each  to  hold  his  own 
opinions,  provided  he  did  not  disturb  the  ontward 
union  of  the  churcL  (Euseb.  Db  VtL  OmtL  AT. 
ii.  64,  &c.)  This  letter  was  carried  to  Alexandria, 
whither  Alius  had  returned  in  the  meantime,  by 
Hosius,  bishop  of  Corduba,  who  was  also  to  act  aa 
mediator.  But  Hosius  soon  adopted  the  views  of 
Alexander,  and  his  mission  had  no  effect 

The  disputes  became  more  vehement  from  6mj 
to  day,  and  Constantine  a^  last  saw  himaelf  obliged 
to  convoke  a  general  council  at  Nicaea,  a.  d.  325, 
at  which  upwards  of  300  bishops  were  present, 
principally  mm.  the  eastern  part  of  the  empire, 
and  among  them  Arius,  Alexander,  and  his  friend 
Athanasius.  Each  defended  his  own  opinions; 
but  Arius  being  the  accused  party  was  in  a  disad- 
vantageous position,  and  a  confession  of  feith, 
which  he  presented  to  the  council,  was  torn  to 
pieces  in  his  presence.  Athanasius  was  the  most 
vehement  opponent  of  Arius,  and  after  long  de- 
bates the  council  came  to  the  resolution,  that  tha 
Son  of  God  was  begotten,  not  made,  of  the  same 
substance  with  the  Father,  and  of  tlte  same  essence 
with  him  ^6fioo6ctoi),  Arius  was  condemned 
with  his  writinfs  and  followers.  This  verdict  waa 
signed  by  neany  all  the  bishops  present  Euse- 
bius and  three  others,  who  renised  to  sign,  were 
compelled  by  the  threats  of  the  emperor  to  follow 
the  example  of  the  rest :  only  two  bishops,  Theonaa 
of  Maimarica  and  Secundus  of  Ptolemais,  had 
courage  enough  to  share  the  fiite  of  Arius  and  ac- 
companied him  to  Illyricum  whither  he  was  exiled. 
At  the  same  time  an  edict  was  issued,  command- 
ing eveiy  one,  under  the  penalty  of  death,  to  nir- 


ARIU& 
render  the  books  of  Ariiu,  whidi  wem  to  be 
Mrnt,  and  stignatizing  the  Arians  with  the  name 
of  Porphyriana  —  (from  Porphyrini,  a  heathen 
opponent  of  ChixBtianity,  who  had  nothing  to  do 
with  the  Arian  question).  The  Arians  at  Alez- 
VDdxia,  however,  remained  in  a  state  of  insurrec- 
tion, and  began  to  make  common  cause  with  the 
Meletians,  a  sect  which  had  likewise  been  con- 
demned by  the  council  of  Nicaea,  for  both  had  to 
regard  Alexander,  and  his  successor  Athanasius, 
as  their  common  enemies. 

Arius  remained  in  Ulyrieum  till  A.  d.  328,  when 
Estebiua  of  Nicomedeia  and  his  friends  used  their 
influence  at  the  court  of  Constantino,  to  persuade 
the  emperor  that  the  creed  of  Alius  did  not  in 
reality  differ  from  that  established  by  the  council 
of  Nicaea.  .In  ctmsequence  of  this  Arius  was  re- 
called from  his  exile  by  veiy  grscious  letters  from 
the  emperor,  and  in  A.  d.  330,  had  an  audience 
with  Constantino,  to  whom  he  presented  a  confes- 
sion of  fiuth,  which  consisted  almost  entirely  of 
passages  of  the  scriptures,  and  apparently  confirm- 
ed the  representation  which  Eusebius  had  giyen  of 
his  opinions.  The  emperor  thus  deceived,  granted 
to  Alius  the  permission  to  return  to  Alexandria. 
(Socntt.  U,  iP.  L  25;  Rufin.  ^.  ^  i.  S.)  On  the 
arriral  of  Arias  in  Alexandria,  a.  d.  331,  Athana- 
sius, notwithstanding  the  threaU  of  Eusebius  and 
the  strict  orders  of  the  emperor,  refused  to  receive 
him  into  the  communion  of  the  chureh ;  for  new 
outbreaks  took  place  at  Alexandria,  and  the  Me- 
letians openly  joined  the  Arians.  (Athanas. 
Apolog.  S  59.)  Eusebius,  who  was  still  the  main 
supporter  of  the  Arian  party,  had  secured  its  as- 
cendancy in  Syria,  and  caused  the  synod  of  Tyre, 
in  A.  D.  335,  to  depose  Athanasius,  and  another 
synod  held  in  the  same  year  at  Jerusalem,  to  re- 
voke the  sentence  of  excommunication  against 
Arius  and  his  friends.  The  attempt  of  Arius 
to  re-establish  himself  at  Alexandria  fiuled  not- 
withstanding, and  in  a.  d.  336,  he  travelled  to 
Constantinople  to  have  a  second  interview  with 
the  emperor.  He  again  presented  his  confession 
of  faixhj  which  was  apparently  orthodox.  Here- 
upon Alexander,  bishop  of  Constantinople,  who 
had  hitherto  revised  recognising  Arius  as  a  mem- 
ber of  the  orthodox  church,  received  orders  from  the 
emperor  to  administer  to  Arius,  on  the  Sunday  fol- 
lowing the  holy  communion.  When  the  day 
came,  Arina  accompanied  by  Eusebius  and  other 
friends,  wait  in  a  sort  of  triumph  through  the 
streets  of  Constantinople  to  the  courch.  On  his 
way  thither  he  went  aside  for  a  moment  to  relieve 
a  physkal  want,  but  he  never  returned :  he  was 
semed  by  a  &inting  fit  and  suddenly  died,  and  his 
eorpae  vras  found  by  his  friends  and  buried.  (So- 
crat.  /T.  JSL  L  38 ;  Epiphan.  Haarm.  69.  10 ;  Ku- 
Sn.  ff,  E,L  1 3b)  His  sudden  death  in  such  a 
place  and  at  such  a  moment,  naturally  gave  rise  to 
a  number  of  strange  suspicions  and  surmises ;  the 
orthodox  regarded  it  as  a  direct  judgment  from 
heaven,  while  his  friends  supposed  that  he  had 
been  poisoned  by  his  enemies. 

Aims  must  have  been  at  a  verv  advanced  age 
when  he  died,  since  he  is  called  toe  old  Arius  at 
the  time  when  he  began  his  disputes  with  Alexan- 
der, and  he  was  undoubtedly  worn  out  and  ex- 
hausted by  the  continued  struggles  to  which  his 
life  had  been  exposed.  He  is  said  to  have  been 
wmsually  tall,  pale,  and  thin,  of  a  severe  and 
gloomy  appearance,  though  of  captivating  and  mo- 


ARMINIUa 


847 


dest  manners.  The  excellence  of  his  moral  cha- 
racter seems  to  be  sufficiently  attested  by  the 
silence  of  his  enemies  to  the  contrary.  That 
he  was  of  a  covetous  and  sensual  disposition,  is 
an  opinion  unsupported  by  any  historical  evidence. 
Besides  the  works  already  referred  to  in  this  arti- 
clo,  Arius  is  said  to  have  written  songs  fi>r  sailors, 
millers,  and  travellers ;  but  no  specimen  or  frag- 
ment of  them  is  now  extant.  (Q.  M.  Travasa, 
Sioria  erMea  delta  Vila  di  Ario^  Venice,  1746; 
Fabric.  BibL  Oraee.  ix.  p.  214,  &c ;  Wakh,  Hw- 
ttaritt  der  Ketxereim;  and  the  church  histories  of 
Mosheim,  Neander,  and  Oieseler.)  [L.  S.] 

ARMFNIDAS  or  ARME'NIDES  ('ApfuwU 
Bos  or  Apf/MfiUns)^  a  Greek  author,  who  wrote  a 
work  on  Thebes  (en^aZica),  which  is  referred  to 
by  the  Scholiast  on  ApoUonius  Rhodios  (i.  551 ) 
and  Stephanus  Byxantius.  {$,  «l  'AAto^os.)  But 
whether  his  work  was  written  in  prose  or  in  verse, 
and  at  what  time  the  author  lived,  cannot  be  a»- 
certained.  [L.  S.] 

'  ARME'NIUS  CAp/iiwr  or  "Ap^ivr),  one  of 
the  Aigonauts,  who  was  believed  to  have  been  a 
native  of  Rhodes  or  of  Armenion  in  Thessaly,  and 
to  have  settled  in  the  country  which  was  called, 
after  him,  Armenia.  (Strab.  xL  p.  530,  &c;  Justin, 
xliL  2 ;  Steph.  Byx. «. «.  'Af^/MWo.)  [L.  S.] 

ARME'NIUS  CAp^CFiof),  a  Christian,  who 
wrote  in  Greek  an  account  of  the  martyrdom  of 
Chrysanthus  and  Daria^  whose  contemporary  he 
appears  to  have  been.  The  Greek  original  haa 
never  been  published,  but  a  Latin  translation  is 
printed  in  Surius,  Act,  SancL  v.  under  the  25th  of 
October.    (Fabric.  ^iU.  &r.  z.  p.  210.)      [L.  S.] 

ARM'INIUS,  or  Hermann,*"  the  chief  tain,**  was 
the  son  of  Siffimer,  ^the  conqueror,**  and  chief  of 
the  tribe  of  the  Cherusd,  who  inhabited  the  coun- 
try to  the  north  of  the  Harts  mountains,  now 
forming  the  south  of  Hanover  and  Brunswick.  He 
was  bom  in  the  year  18  &  c,  and  in  his  youth  he 
led  the  warrion  of  his  tribe  as  auxiliaries  of  the 
Roman  legions  in  Germany  (Tac  Jaa.  ii.  10), 
where  he  learnt  the  hinguage  and  military  discipline 
of  Rome,  and  was  admitted  to  the  freedom  of  the 
city,  and  enrolled  amongst  the  equites.  (VelL  Pat 
iu  118.) 

He  appears  in  history  at  a  crisis  which  is  one  of 
the  most  remarkable  in  the  history  of  Europe.  In 
the  year  a.  d.  9,  the  Romans  had  forte  along  the 
Danube,  the  Rhine,  on  the  Elbe  and  the  Weser. 
Tiberius  Nero  had  twice  (VelL  Pat  ii.  107)  over- 
run the  interior  of  Germany,  and  had  left  Varus 
with  three  legions  to  complete  the  conquest  of  the 
country,  which  now  seemed  destined  to  become,  like 
Gaul,  a  Roman  province.  But  Varus  was  a  man 
whose  Ucentiousness  and  extortion  (Dion  Cass.  Ivi 
18;  VelL  iL  117)  made  the  yoke  of  Rome  into- 
lerable  to  ^e  Germans.  Arminius,  who  was  now 
twenty-seven  years  old,  and  had  succeeded  his  frr 
ther  as  chief  of  his  tribe,  persuaded  the  other  chiefs 
who  were  with  him  in  the  camp  of  Varus,  to  join 
him  in  the  attempt  to  free  his  country.  He  amused 
Varus  with  professions  of  friendship,  with_  assur- 
ances that  his  countrymen  were  pleased  with  the 
improvemente  of  Roman  civilization,  and  induced 
him  to  send  off  detachmento  of  his  troops  in  differ- 
ent directions  to  protect  his  convoys ;  and  as  these 
troops  were  separately  attacked  and  cut  to  pieces. 
Varus  gave  ordere  for  the  army  to  maroh  to  quell 
what  seemed  an  insurrection.  Arminius  promised 
to  join  him  at  a  certain  pkce  with  his  Germans. 


548 


ARMINIUS. 


It  WM  in  the  apper  Vidley  of  the  Lippe,  and  then 
ooTered  with  the  deep  wood  of  the  Teatobuiger 
Wald.  Here  Arminiua  met  him,  as  he  had  pro- 
mised, bnt  with  a  furioas  asaatilt.  (Dion  Cass.  Ivi. 
19.)  The  legions  were  in  disorder,  making  their 
way  through  the  forest,  and  encumbered  with  a 
heavy  baggage  train,  when  the  Germans  charged 
on  ail  sides  npon  them.  Night  pnt  an  end  to  the 
fight,  which  was  renewed  at  daybreak.  But  the 
country  was  afanost  impassable — a  Tiolent  storm  of 
wind  and  rain  rendered  it  still  more  so — and  the 
legions  were  unable  to  advance  or  retreat.  Varus 
fell  on  his  own  sword.  (Tac.  Atm.  L  61.)  Those 
who  were  taken  alive  were  sacrificed  at  altars  in 
the  forest  to  the  gods  of  the  country,  and  the  le- 
gions were  cut  to  pieces,  with  the  exception  of  a 
very  small  body,  who  broke  through  the  Germans, 
and  made  their  way  to  the  Rhine. 

The  consternation  felt  at  Rome  is  well  known. 
(Suet  Aug.  23.)  Tiberius  was  despatched  (a.  n. 
10)  with  a  veteran  army  to  the  Rhine.  But  Ai^ 
minins  had  manifestly  succeeded  in  making  that' 
river  asain  the  barrier  of  the  Roman  power. 

In  the  year  Jl.  d.  14,  Germanicus  took  the  com- 
mand of  the  legions,  and  collected  his  forces  on 
the  Ems  to  penetrate  along  that  river  into  Ger^ 
many.  But  the  party  of  Aiminius  had  rapidly 
gathered  strength.  He  had  been  joined  by  his 
uncle,  Inguiomer,  a  powerful  chief  who  had  hitherto 
fought  for  the  invaders;  and  the  popular  feeling 
was  so  strong  against  his  fiither>in-law,  Segestes, 
■till  a  partisan  of  the  Romans,  that  he  had  been 
rescued  only  by  the  legions  of  Germanicus  from  a 
place  in  which  he  had  been  beset  by  his  own 
tribe.  It  was  on  this  occasion  that  the  wife  of 
Arminius  fell  into  the  hands  of  the  Romans,  and 
was  reserved,  with  the  infimt  boy  to  whom  she 
soon  after  gave  birth  in  her  captivity,  to  swell  the 
triumph  of  Germanicus  at  Rcnne.  (Stiabo,  viL  p. 
291 ;  Tac.  Amu  L  57.)  As  Germanicus  advanced, 
Anninius  retired  before  him  into  the  forests.  He 
at  last  halted  on  some  open  ground,  and  allowed 
the  Romans  to  attack.  He  tiien  gradually  with- 
drew his  men  towards  a  wood,  on  the  skirts  of 
which  he  had  concealed  strong  bodies  of  men, 
whose  unexpected  charge  threw  the  Romans  into 
confusion.  After  an  obstinate  struggle,  Arminius 
remained  master  of  the  field,  and  Germanicus  with- 
drew towards  the  Rhine.  (Tac.  Amui.  63.)  One 
division  of  the  Roman  army  under  Caecina  was 
ordered  to  retire  by  a  causeway  raised  over  an 
extensive  marsh,  and  called  the  Long  Bridges.  Ar- 
minius occupied  the  woody  heights  about  the  place 
where  the  bridges  began ;  and  as  Caecina  halted 
to  repair  them,  Aiminius  chai^ged  down  from  the 
hilla,  and  the  Romans  were  giving  way  when 
night  ended  the  contest.  The  next  morning,  the 
Romans  endeavoured  to  moke  their  way  round  the 
border  of  the  marsh,  and  when  their  long-extended 
line  of  march  had  already  got  into  oonfrision,  Ar- 
minius nished  down  from  the  woods,  broke  the 
Roman  line,  and  neariy  made  Caecina  prisoner; 
and  nothing  bnt  the  eagerness  of  the  Germans  for 
plunder,  and  the  approach  of  night,  saved  the 
Romans  from  destruction.  In  the  morning,  Armi- 
nius urged,  that  the  enemy,  who  had  formed  an 
entrenched  camp  during  the  night,  should  be  al- 
lowed to  leave  their  lines  before  they  were  attack- 
ed. But  he  was  overruled  by  Inguiomer,  who  led 
the  impatient  Germans  to  the  assault  The  result 
was  what  Arminius  expected.      As  they   were 


ARN0BIU3. 

mounting  the  ramparts,  they  were  suddenly  met 
by  a  vigorous  and  steady  charge  along  the  whole 
line.  They  were  routed  and  pursued  with  great 
sUughter,  and  the  Romans  made  good  their  retreat 
to  the  Rhine.  (Tac  Ann,  L  68.) 

The  next  yeaf  the  Romans  inade  no  attempt  on 
Germany ;  bnt  on  the  following  year,  a.  d.  16,  they 
appeared  on  the  left  bank  of  the  Weser.  Anninius 
coUected  his  own  and  the  neighbouring  tribes  on 
the  plain  of  Idistavisus,  and  there  resolved  to  await 
GermanicuSb  (Tac  Ann,  ii  16.)  It  was  a  winding 
phun  between  the  river  and  the  neighbouring  hiUsL 
A  forest  clear  of  underwood  was  in  the  rear  of  the 
main  body  of  the  Germans.  Arminius  with  his 
tribe  occupied  some  rising  ground  on  the  flank ;  and 
he  seems  to  have  chosen  his  ground  and  disposed 
his  men  with  ability.  But  the  generalship  of  Ger- 
manicus and  the  discipline  of  the  veterans  prevailed. 
Arminius  and  his  tribe  were  surrounded.  He  him- 
self was  badly  wounded,  and  after  making  every 
exertion  to  maintain  the  fight,  he  broke  through 
the  enemy,  and  saved  himself  by  the  fleetness  of 
his  horse.   (Tac.  Ann,  ii.  17.) 

Germany  again  seemed  at  the  mercy  of  the 
Romans.  Arminius  could  not  meet  them  in  the 
field;  but  he  had  maintained  the  straggle  long 
enough  to  save  his  country  from  subjection,  till  tho 
jealousy  of  Tiberius  recalled  Germanicus,  a.  D.  17, 
and  left  Germany  to  secure  the  independence  for 
which  her  galUnt  chief  had  so  nobly  struggled. 

The  same  year  that  the  Romans  retired,  Armi- 
nius was  engaged  with  another  enemy  in  Maro- 
boduus  (or  Marbod),  the  king  of  the  Suevi.  He 
was  deserted  by  his  uncle,  Inguiomer,  who  was 
jealous  of  his  glory,  and  joined  his  enemy.  But 
he  had  attached  to  himself  as  the  champion  of 
German  liberty,  the  powerful  tribes  of  the  Semnones 
and  Longobardi,  and  a  battle  was  fought  in  which 
he  was  victorious.    (Tac.  Ann,  iL  45.) 

These  successes,  however,  suggested  to  him 
other  objects  than  his  country'to  liberty.  Not  con- 
tented with  being  the  chief  of  a  free  tribe,  he 
aimed  at  absolute  power.  His  countrymen  rose  in 
arms  against  him,  and  the  struggle  was  undecided 
when  he  fell  by  the  hands  of  his  own  relations  in 
the  37th  year  of  his  age,  a.  d.  19.  (Tac  Ann,  ii 
88.)  [A.  G.] 

ARNAEUa    [Irus  and  Mboambdk.] 

ARNE  C'Apini).  1.  A  daughter  of  Aeolus, 
from  whom  the  Boeotian  town  Ame  (afterwards 
called  Chaeroneia),  as  well  as  the  Thessalian  Arne, 
were  believed  to  have  derived  their  name.  (Thuc 
i.  12 ;  Pans.  ix.  40.  §  3 ;  M'dller,  Ordioin.  p.  392 ; 
Abolus.) 

2.  A  woman  who  betrayed  her  native  comitry 
for  gold,  and  was  therefore  metamorphosed  into  a 
jackdaw.  (Ov.  Met,  viil  465.)  [L.  S.] 

ARNC/ DIUS,  a  native  of  Africa,  and  sometimes 
called  the  Elder,  to  distinguish  him  from  a  later 
writer  of  the  some  name,  lived  about  the  end  of 
the  third  and  the  beginning  of  the  fourth  century 
of  our  era,  in  the  reign  of  Diocletian.  He  was  at 
first  a  teacher  of  rhetoric  at  Sicca  in  Afiica,  but 
afterwards,  according  to  Jerome  (Ckron,  ad  amt. 
Con$t,  M.xx,\de  Kir.  lUuttr.  79),  he  was  called 
upon  in  his  dreams  to  embrace  Christianity,  of 
which  he  had  been  a  zealous  opponent  (Amob. 
adv.  Gent,  L  39.)  He  accordingly  became  a  con- 
vert, but  was  not  admitted  to  baptism  until  he  had 
proved  his  sincerity  as  a  Christian.  To  remove  all 
doubts  as  to  the  reality  of  his  conversion,  he  wrote. 


ARNOBIUS. 

wliile  yet  a  eateebumen,  bis  celebrated  woi^  against 
the  Ptigana,  in  eeTen  books  (Ltbri  aeptem  adverttu 
Oemtcs%  which  we  still  possess.  The  time  when 
he  wrote  it,  is  not  quite  certain  :  some  assign  iu 
compocition  to  the  yean  a.  d.  2d7  and  296,  but  it 
is  more  probable  that  it  was  written  in  or  shortly 
after  the  year  a.  d.  303,  since  it  contains  some 
allusions  (as  iv.  36)  to  the  persecution  of  the  Chris- 
tians by  Diocletian,  which  commenced  in  that  year. 
The  work  is  a  vindication  of  Christianity,  and  the 
author  first  refutes  the  charges  of  the  Pagans 
against  the  Christian  religion,  especially  the  one 
which  was  then  frequently  brought  fqjainst  it,  that 
the  sn&nngs  and  calamities  of  the  times  were  only 
the  irniu  of  Christianity.  He  then  proceeds  to 
proTe,  with  great  learning,  acuteness,  and  eloquence, 
that  polytheism  is  irreconcilable  with  good  sense 
and  reason,  and  tends  to  demoralize  mankind.  In 
the  sixth  book  he  describes  the  superiority  of  the 
Christian  religion ;  and  the  last  contains  a  justificar 
tion  of  the  Christian  Tiews  respecting  sacrifices, 
and  a  comparison  of  the  Christian  notions  of  the 
Deity  and  divine  things  with  those  of  the  Pagans. 

In  writing  this  work,  Amobiua  was  evidently 
animated  by  a  genuine  seal  to  establish  the  truth 
of  Christianity,  but  was  free  from  the  eccentricity 
and  enthusiasm  of  Tertullian.  His  style  is  plain 
and  lucid  ;  though  animated  and  sometimes  rheto- 
rical, it  is  yet  not  free  from  harsh  and  barbarous  ex* 
pressions :  he  treats  of  his  subject  with  calmness 
and  dignity,  and  is  on  the  whole  a  pleasing  writer, 
and  superior  to  his  contemporaries.  As  re^irds  his 
knowledge  of  Christianity,  it  is  difficult  to  form  a 
decided  opinion,  for  it  was  either  his  intention  to 
set  forth  only  the  main  doctrines  of  Christianity 
against  the  pagan  mythology,  or  he  possessed  but 
a  limited  knowledge  of  the  Christian  religion.  The 
latter  is  indeed  the  more  probable,  since  he  wrote 
his  work  when  yet  a  catechumen.  What  he  says 
in  his  second  book  about  the  nature  and  immorta- 
lity of  the  soul,  is  not  in  accordance  with  Christian 
vicwa,  but  with  those  of  the  Onottics,  and  at  a  later 
time  would  have  been  regarded  as  heretical.  The 
Old  Testament  seems  to  have  been  altogether  un- 
known to  him,  and  he  shows  no  acquaintance  with 
the  New,  except  so  &r  as  the  history  of  Christ  is 
concerned.  In  regard  to  heathen  antiquity,  on  the 
other  hand,  its  religion  and  modes  of  woithip,  the 
work  exhibits  most  extensive  and  minute  learning, 
and  is  one  of  our  best  sources  of  information  re* 
specting  the  religions  of  antiquity.  It  is  for  this 
reason  that  Voesius  calls  him  the  Varro  of  the 
eariy  Christian  writers.  The  arrangement  of  his 
thoughts  is  philosophical,  though  not  always  suffi- 
ciently strict.^  Amobius  is  a  writer  worthy  to  be 
studied  not  only  by  theologians,  but  also  by  philo- 
Jogera.  He  is  not  known  to  have  written  anything 
besides  his  book  against  the  Gentiles;  there  are, 
however,  some  works  which  have  sometimes  been 
ascribed  to  him,  though  they  manifestly  belong  to 
a  later  writer  or  writers  of  the  same  name.  (See 
the  following  article.) 

The  first  edition  of  Amobius  appeared  at  Rome 
in  1542  or  1543,  foL,  and  in  it  the  Octarius  of 
Hinntins  Felix  is  printed  as  the  eighth  book.  The 
next  was  edited  by  S.  Oeleuius,  Basel,  1546,  8vo. 
The  most  important  among  the  subsequent  editions 
are  those  of  Antwerp  (1582,  Bvo.,  with  Canter's 
notes),  of  F.  Ursinus  (Rome,  1583,  4to.,  reprinted 
with  notes  by  Stewechius,  Antwerp,  1604,  8vo.), 
D.  Hemldns  (Paris,  1605,  8vo.),  0.  Ehnenhorst 


ARRHIBAEUS. 


849 


(Hambuig,  1610,  fol.),  the  Variorum  edition  (licy- 
den,  1651,  4ta),  and  that  of  Prior  (Paris,  1666, 
fol.).  It  is  also  contained  in  the  Bibliotheca  P»- 
trum,  voL  iii.  p.  430,  &&,  ed.  Lugdon.  and  in  Gal- 
Undi's  edition,  vol.  iv.  p.  133,  &c.  The  best  edi- 
tion of  Amobius,  which  contains  the  best  notes  of 
all  the  earlier  commentators,  is  that  of  J.  C.  Orelli, 
Leipsig,  1816,  2  vols.  Svo.,  to  which  an  appendix 
was  published  in  1817,  8vo.  (Compare  Baronius, 
ad  Ann.  302;  Du  Pin,  Now,  BibL  de$  Auteun 
Ecdes.  L  p.  203,  &c.  ed.  2,  Paris,  1690;  Cave, 
HU,  Zt/.  i.  p.  1 12,  ed.  Lond. ;  BiUir.  Die  ChrvU, 
Rom.  ThfoL  p.  65,  &c.)  [L.  S.] 

ARNO'BIUS,  the  Younger,  is  usually  placed 
about  A.  D.  460,  and  is  believed  to  have  been  a 
bishop  or  presbvter  in  GauL  He  is  known  to  us 
only  as  the  author  of  one  or  two  works  of  very 
little  importance,  which  have  sometimes  been  attri- 
buted to  Amobius  the  elder.  We  possess  under 
his  name  an  allegorical  commentary  on  the  Psalms, 
which  is  inscribed  to  Leontius,  bishop  of  Aries, 
and  Rusticus,  bishop  of  Narbonne.  Thb  commen- 
tary, though  the  notes  are  very  brief^  contains  suf- 
ficient evidence  that  the  author  was  a  Semipekigian. 
It  vras  first  printed  at  Basel  (1522,  4to.)  together 
with  Erasmus's  commentary  on  Psalm  ii.,  and  was 
reprinted  at  Cologne,  1532,  8vo.  A  much  better 
edition  than  either  of  these  is  that  by  L.  de  hi 
Barre,  Paris,  1639,  8vo.,  which  also  contains  some 
notes  by  the  same  Amobius  on  several  passages  of 
the  Gospels,  which  had  been  published  separately 
before  by  G.  Cognant,  Basel,  1543,  8vo.  Tlie 
commentary  of  Amobius  is  also  contained  in  the 
Bibl.  Patr.  (Lugdun.  voL  viii.),  where  is  also  as- 
signed to  him  a  work  entitled  **Altercatio  cum 
Serapione  Aegyptio \**  but  the  principles  of  the 
Amobius  who  speaks  in  this  Altercatio  are  strict!  v 
those  of  St  Augustin,  and  it  cannot  be  the  work 
of  a  Semipelagian.  Siimond  has  endeavoured  to 
shew,  that  our  Amobius  the  Younger  is  the  author 
of  the  work  which  bears  the  title  PraedettmainSf  and 
which  haa  come  down  to  us  as  the  production  of  an 
anonjmous  writer;  but  his  arguments  are  not 
satismctory.  (Du  Pin,  Nouv,  BibL  d$»  Aut,  Ecde$, 
iii.  2,  p.  219 ;  Cave,  Hi$t,  Lit.  If,  860,  ed.  Lond.; 
mhty  Die  Ckridl.  Bom.  TkeoL  p.  378.)        LL.S.] 

a  ARPINEIUS,  a  Roman  knight,  a  firiend  of 
Q.  Titurius,  sent  to  have  a  conference  with  Am- 
biorix,  b.  c.  54.   (Caes.  B.  G.  v.  27,  &c) 

ARPOXAIS  {^hfm6ials),  the  son  of  Taigitaus, 
was  the  ancestor,  according  to  the  Scythians,  of 
the  Scythian  people,  called  Auchatae.  (Herod,  iv. 
5,6.) 

ARRA'CHION  ('A^x^«>'),  of  Phigalea  in 
Arcadia,  a  celebrated  Pancratiast,  conquered  in  the 
Olympic  games  in  the  52nd,  53rd  and  54th  Olym- 
piads. In  the  kst  Olympiad  he  was  unfairly 
killed  by  his  antagonist,  and  was  therefore  crowned 
and  proclaimed  as  conqueror,  although  dead.  (Paus. 
viii.  40.  §  2.)  Philostratus  {Imag,  ii.  6)  calls  him 
Arrichion,  and  Africanns  (op.  EueA.  Cftroa.  p.  50) 
Arichion. 

ARRHIBAEUS  {^k^iBatos\  king  or  chieftain 
of  the  Macedonians  of  Lyncus,  is  mentioned  by 
Thucydides,  in  the  eighth  and  ninth  years  of  the 
Peloponnesian  war,  as  in  revolt  against  his  sove- 
reign, king  Perdiccas.  (Thuc.  iL  99.)  It  was  to 
reduce  him  that  Perdiccas  sent  for  Brasidas  (b.  c. 
424),  and  against  him  took  place  the  unsuccessful 
joint  expedition,  in  which  Perdiccas  deserted  Brar 
sidasy  and  Brasidas  effected  his  bold  and  skilful 


850 


ARRIA. 


Ktreat    (Thnc  it.  79,  83,  124.)    Comp.  Stm\ 
TH.  826,  &c ;  Aristot.  PoL  t.  8.  §  1 1,  ed.  Schneid. 

[A.  H.  C] 
ARRHIDAEUS  ('AfpOiuos)  or  ARIDAEUS 
(*A/>i8a«br).  1.  A  hatf-brother  of  Alexander  the 
Great,  son  of  PhUip  and  a  female  dancer,  Philinna 
of  Larisia,  waa  of  imbecile  nndentanding,  which 
was  eaid  to  bare  been  occaaioned  by  a  potion  ad- 
ministered to  him  when  a  boy  by  the  jealous 
Olympiaa.  Alexander  had  removed  Aithidaens 
from  Macedonia,  perhaps  through  fear  of  his  mo> 
ther  Olympias,  but  had  not  entrusted  him  with 
any  civil  or  militarr  command.  He  was  at  Baby- 
lon at  the  time  of  Alexander^  death,  b.  c.  323, 
and  was  elected  king  under  the  name  of  Philip. 
The  young  Alexander,  the  infant  son  of  Roxana, 
who  was  bom  shortly  afterwards,  was  associated 
with  him  in  the  government  [Axbxandkr  IV., 
pb  122,  b.]  In  the  Mowing  year,  &  a  322,  Arriii- 
daeus  married  Euiydioe  [Eurydicb],  and  was 
from  this  time  completely  under  the  direction  of 
his  wifis.  On  their  return  to  Macedonia,  Eurydioe 
attempted  to  obtain  the  supreme  power  in  opposi- 
tion to  Polysperchon.  Roxana  and  her  infimt  son 
fled  to  Epeirus,  and  Olympias  induced  Aeacides, 
king  of  Epeirus,  to  invaide  Macedonia  in  order  to 
support  Polysperchon.  Aeacides  was  successful  in 
his  undertaking  :  Anhidaeus  and  Eurydice  were 
taken  prisoners,  and  put  to  death  by  order  of 
Olympias,  b.  c.  317.  In  the  following  year,  Cas- 
■ander  conquered  Olympias,  and  interred  the  bo- 
dies of  Arrhidaeos  and  Eurydice  with  royal  pomp 
at  Aegae,  and  celebrated  funeral  games  to  tlieir 
honour.  (Plut  Alea,  77;  Dezippns,  ap.  PkoL  Cod. 
82;  Arnan,  ap,  PkoL  Cod.  92;  Justin,  ix.  8, 
ziii.  2,  ziv.  5;  Diod.  zviiL  2,  xiz.  11,  52 ;  Pans, 
i.  6.  §  3,  25.  §§  8, 5,  viiL  7.  § 5;  Athen.  iv.  p.  155.) 

2.  One  of  Alexander^  generals,  was  entrusted 
with  the  conduct  of  Alexander^  fimeral  to  Egypt. 
On  the  murder  of  Perdiccas  in  Egypt,  b.  c.  821, 
he  and  Pithon  were  appointed  regents,  but  through 
the  intrigues  of  Eurydice,  were  obliged  soon  after* 
wards  to  resign  their  office  at  Triparadisns  in  Upper 
Syria.  On  Uie  division  of  the  provinces  which  waa 
inade  at  this  pbioe,  Arrhidaeus  obtained  the  Helleo- 
pontine  Phrygia.  In  b.  a  319,  after  the  death  of 
Antipater,  Arrhidaeus  made  an  unsuccessful  attack 
upon  Cysicus ;  and  Antigonns  ffladly  seised  this 
pretext  to  require  him  to  resign  his  satrapy.  Ar- 
rhidaeus, however,  refused,  and  shut  himself  up  in 
Cius.  (Justin,  ziii.  4 ;  Airian,  ap.  Phot.  Cod.  92, 
p.  71,  a,  28,  &c,  ed.  Bekker;  Diod.  zviiL  36,  39, 
51,  52,  72.) 

3.  One  of  the  kings  of  Macedonia  during  the 
time  of  the  anarchy,  &&  279.  (Porphyr.  op.  Euaeb. 
Arm,  i.  38,  p.  171.) 

A'RRIA.  1.  The  wife  of  Caecina  Paetns. 
When  her  husband  was  ordered  by  the  emperor 
daodins  to  put  an  end  to  his  life,  Jl.  d.  42,  and 
hesitated  to  do  so,  Arria  stabbed  herself,  handed 
the  dagger  to  her  husband,  and  aaid,  **Paetus,  it 
does  not  pain  me.**  (Plin.  JE^.  iii.  16 ;  Dion  Cass. 
Lc  16 ;  Martial  L  14 ;  Zonaras,  xi.  9.) 

2.  The  daughter  of  the  preceding,  and  the  wife 
of  Thraaea,  who  was  put  to  death  by  Nero,  a.  d. 
67.   (Tac  ^iM.  xvi.  34.) 

3.  A  Platonic  female  philosopher  (Oalen,  de 
Tksr.  ad  Pi$on.  c.  2.  vol.  ii  p.  485,  ed.  Basil),  to 
whom  Menagius  supposes  that  Diogenes  Laertius 
dedicated  his  lives  of  the  philosophers.  (Menagius, 
Uitior.  Mulmr.  PkUotopkarumy  c.  47.) 


ARRIANtrS. 

A'RRIA  GALLA,  first  the  wife  of  Domitins 
Silus  and  afterwards  of  Piso,  who  conspired  against 
Nero,  ▲.  D.  66.    (Tac  Amu  zv.  59.) 

A'RRIA  GENS.  The  name  Arrios  does  not 
occur  till  the  first  century  b.  c,  but  is  rather  com- 
mon under  the  emperors.  The  coins  of  this  gens 
which  are  extant,  of  which  a  specimen  is  given 
below,  bear  the  name  Q.  Arrins  Secnndus ;  but  it 
is  quite  uncertain  who  he  was.  On  the  reverse  is 
a  spear  between  a  crown  of  laurel  and  a  kind  of 
altar.  (Eckhel,  v.  p.  143.) 


ARRIA'NUS  C^l^ia^s),  1.  A  Gi«ek  poet, 
who,  according  to  Suidas  (».  v.),  made  a  Greek 
translation  in  hexameter  verse  of  Virgirs  Georgics, 
and  wrote  an  epic  poem  on  the  exploits  of  Alex- 
ander the  Great  fAXc^cvS^ay),  in  twenty-four 
rhapsodies,  and  a  poem  on  Attains  of  P^gamus. 
This  last  statement  is,  as  some  critics  think,  not 
without  difficulties,  for,  it  is  aaid,  it  is  not  clear 
how  a  poet,  who  lived  after  the  time  of  Virgil, 
could  write  a  poem  on  Attains  of  Pergamus,  un- 
less it  was  some  of  the  later  descendants  of  the 
family  of  the  Attall  But  it  might  as  well  be 
said,  that  no  man  can  write  a  poem  upon  another 
unless  he  be  his  contemporary.  It  is,  however,  not 
improbable  that  Suidas  may  have  confounded  two 
poets  of  the  same  name,  or  the  two  poets  Adrianns 
and  Arrianus,  the  former  of  whom  is  known  to 
have  written  an  Alexandrias.     [Adrianus.] 

2.  A  Greek  historian,  who  lived  at,  or  shortly 
after,  the  time  of  Maximin  the  younger,  and  wrote 
a  history  of  this  emperor  and  the  Gordianl  It  is 
not  improbable  that  he  may  be  the  same  as  the  L. 
Annius  Arrianus,  who  is  mentioned  as  consul  in 
A.  n,  243.  (Capitol  Afatcimm.  Jim.  7,  Tnt 
Gord.2.) 

8.  A  Greek  astronomer,  who  probably  lived  as 
early  as  the  time  of  Eratosthenes,  and  who  wrote 
a  work  on  meteors,  of  which  a  fragment  is  preserv- 
ed in  Joannes  Philoponus^s  Commentary  on  Aris- 
totle*s  Meteorologica.  He  also  wrote  a  little  work 
on  comets,  to  prove  that  they  foreboded  neither 
good  nor  evil  (Agatharchid.  cp.  Phot.  p.  460,  b. 
ed.  Bekker.)  Some  writers  ascribe  the  hitter  work 
to  Arrianus  of  Nicomedeia.  A  few  fragments  of 
it  are  preserved  in  Stobeeua.  {Eclag,  Ph^  L  29 
and  30.) 

4.  Of  Nicomedeia  in  Bithynia,  was  bom  to- 
wards the  end  of  the  first  century  after  Christ. 
He  was  a  pupil  and  friend  of  Epictetus,  through 
whose  influence  he  became  a  sealous  and  active 
admirer  of  the  Stoic  philosophy,  and  more  especially 
of  the  practical  part  of  the  system.  He  first  at- 
tracted attention  as  a  philosopher  by  publishing 
the  lectures  (8iar^§af)  of  his  master.  This  he 
seems  to  have  done  at  Athens ;  and  the  Athenians 
were  so  much  delighted  with  them,  that  they 
honoured  him  with  their  franchise.  Arrian,  as  we 
shall  see  hereafter,  had  chosen  Xenophon  as  his 
model  in  writing,  and  the  Athenians  called  him 
the  young  Xenophon,  either  frT>m  the  resemblanco 
of  his  style  to  that  of  Xenophon,  or  more  probably 


ARRIANUS. 
from  tlie  nmilaritj  of  his  connexion  with  Epicte- 
tna,  to  that  which  existed  between  Xenophon  and 
Socrates.  (PhoUos,  p.  17,  b.  ed.  Bekker ;  Suidas, 
a.  «.  'A^ioy^s.)  In  Ju  d.  124,  he  gained  the 
friendship  of  the  emperor  Hadxian  during  his  stay 
in  Greece,  and  he  receiTod  from  the  empeior^s  own 
hands  the  broad  purple,  a  distinction  which  con- 
ferxed  upon  him  not  only  the  Roman  citizenship, 
but  the  right  to  hold  any  of  the  great  offices  of 
state  in  the  Roman  empire.  From  this  time  Ar- 
rian  assmned  the  pmenomen  Flayius»  In  a.  d. 
136,  he  was  appointed  praefect  of  Ompadocia, 
which  was  invaded,  the  year  after,  by  the  Akni 
Massagetae.    He  defeated  them  in  a  decisive 

ittie,  and  added  to  his  reputation  &[  a  philoso- 
pher that  of  a  brBve  and  skilAi]  geneiaL  (Dion 
Caas.  Ixix.  15.)  Under  Antoninus  Pius,  the  suc- 
cessor of  Hadrian,  Airian  was  promoted  to  the 
coQsulship,  A.  D.  146.  In  his  hiter  years  he  ap- 
pears to'  have  withdrawn  from  public  life,  and 
from  about  a.  d.  150,  he  lived  in  his  native  town  of 
Nieomedeia,  as  priest  of  Demeter  and  Persephone 
(PhoL  p.  73,  b.),  devoting  himself  entirely  to 
stady  and  the  composition  of  historical  works. 
He  died  at  an  advanced  age  in  the  xeign  of  M. 
Anreliaa.  Dion  Cassius  is  said  to  have  written  a 
liliB  of  Arrian  shortly  after  his  death,  but  no  part 
of  it  has  come  down  to  ua.    (Suid.  t.  v,  AW.) 

Anian  was  one  of  the  most  active  and  best 
wzHen  of  his  time.  He  seems  to  have  perceived 
from  the  commencement  of  his  literary  career  a 
reaemUance  between  his  own  relation  to  Epictetus 
and  that  of  Xenophon  to  Socrates ;  it  was  his  endea- 
vour for  a  long  tune  to  carry  out  that  resembhmce, 
and  to  be  to  Epictetus  what  Xenophon  had  been 
to  Socmtes.  With  this  view  he  published  I.  the 
philoeophxcal  lectures  of  his  master  (Aiorpi^ai 
•Ewurrtrow)  in  ekht  books  (PhoL  p.  17,  b.),  the 
first  half  of  wiaoi  is  still  extant  They  were 
iirat  printed  by  Trincavell^  1535,  and  afterwards 
together  with  the  Encheiridion  d  £|»ctotns  and 
Simplidns^s  commentary,  with  a  Latin  translation, 
by  U.  Wolf;  Basel,  1560.  The  best  editions  are 
in  Schweighiioser*s  £^)ideteae  FkOimipkiae  Afomh 
■flwto,  voL  iii,  and  in  Coiaes*  niptfja  *EAAiry. 
Bt€Kiod.  vol  viii  II.  His  fiuniliar  convemtions 
irith  Epictetus  {*Ofu3deu  ^nmfrov),  in  twelve 
books.  (Phot  /.  &)  This  work  is  lost  with  the 
exception  of  a  few  fragments  preserved  in  Stobaeus. 
IlL  An  abatract  of  the  practical  philosophy  of  Epic- 
tetns  (y,yxt*piiu»  Evtien^ov),  which  is  still  ex- 
tant This  celebrated  work,  which  seems  to  have 
been  regarded  evoi  in  antiquity  as  a  suitable 
manoal  of  practical  philosophy,  maintained  ito  au- 
thority fisr  many  centuries,  both  with  Christians 
and  Pagans.  About  a.  d.  550,  Simplidus  wrote 
a  coanmentary  upon  it,  and  two  Christian  writers, 
Nilns  and  an  anonymous  author  wrote  paraphrases 
of  it,  adapted  for  Christians,  in  the  first  half  of  the 
fifth  eentnry  of  our  era.  The  Encheiridion  was  first 
puhiiaked  in  a  Latin  tnnslation  by  PoUtianos, 
Rome,  1493,  and  in  1496,  by  Beroaldus,  at  Bo- 
ktgna.  The  Greek  original,  with  the  commentary 
of  Simplicina,  appeared  first  at  Venice,  1528,  4ta 
TUs  edition  was  soon  followed  by  numerous  others, 
as  the  work  was  gradually  regarded  and  used  as  a 
school  book,  llie  best  among  the  subsequent 
editiona  are  thoae  of  Haloander  (Niimberv,  1529, 
8vo.),  Trincavelli  (Venice,  1535,  8vo ),  Nao- 
georgiits  (Strsssburg,  1554, 8vo.),  Berkel  (Leyden, 
1670,  Svol),  Schzoeder  (Frankfort,  1728»  8vo.), 


ARRIANU& 


851 


and  Heyne  (Dresden  and  Leipzig,  1756  and  1776). 
The  best  among  the  recent  editions  are  those  of 
Schweighiiuserand  Coraes,  in  the  collections  above 
referred  to.  In  connexion  with  Epictetus,  we 
may  also  mention,  IV.  A  life  of  this  philosopher  by 
Arrian,  which  is  now  lost.  Although  the  greater 
part  of  these  philosophical  works  df  Arrian  has 
perished,  yet  the  portion  still  extant,  especially  the 
Marpi^ai,  is  the  best  and  most  perfect  system  of 
the  ethical  views  of  the  Stoics,  that  has  come 
down  to  us.  In  the  case  of  the  duprpt€alj  Arrian 
is  only  the  editor,  and  his  conscientiousness  in  pro- 
serving  his  master^s  statraaento  and  expressions  is 
so  great,  that  he  even  retains  historical  inaccundes 
which  Epictetus  had  fidlen  into,  and  which  Arrian 
himself  was  well  aware  ot 

Another  work  in  which  Arrian  likewise  follow- 
ed Xenophon  as  his  guide  is,  V.  A  treatise  on  the 
chase  (Kunryirruc^).  It  is  so  closely  connected 
with  the  treatise  of  Xenophon  on  the  same  sub- 
ject, that  not  only  is  ito  style  an  imitotion  of  the 
hfctterX  but  it  forms  a  kind  of  supplement  to  Xeno- 
phon's  work,  in  as  much  as  he  treato  only  of  such 
pointe  as  he  found  omitted  in  Xenophon.  It  was 
first  published  with  a  Latin  translation  by  L.  Hol- 
stenius  (Paris,  1644,  4ta) ;  it  u  also  contained  in 
Zeune^s  Opuscula  minora  of  Xenophon,  and  in 
Schneider*s  edition  of  Xenophon,  voL  vi.  The 
most  important  among  the  works  in  which  he  took 
Xenophon  as  his  model,  is 

VI.  His  account  of  the  Ariatic  expedition  of  Alex- 
ander the  Great  {'loroplai  iira€dat9ts  *AX9^dif9pov^ 
or  simply  *Ai^ao-is  ^AAs^Mpov),  in  seven  books, 
which  we  possess  complete,  with  the  exception  of 
a  gap  in  the  12th  chapter  of  the  seventh  book, 
which  unfortunately  existo  in  all  the  MSS.  This 
great  work  reminds  the  reader  of  Xenophon^s 
Anabasis,  not  only  by  ito  title,  but  also  by  the 
ease  and  deamess  of  its  style.  The  work  is  not, 
indeed,  equal  to  the  Anabasis  in  point  of  composi- 
tion :  it  does  not  possess  either  the  thorough  equality 
and  noble  aimpudty,  or  the  vividness  of  Xeno- 
phon; but  Arnan  is,  nevertheless,  in  this  work 
one  of  the  most  excellent  writers  of  his  time,  above 
which  he  is  raised  by  his  simplidty  and  his  un- 
biassed judgment  Great  as  his  merito  thus  are 
as  an  historian,  they  are  yet  surpassed  by  his  ex- 
cellences as  an  historical  critic.  His  Anabasis  is 
based  upon  the  most  trustworthy  historians  among 
the  contemporaries  of  Alexander,  whose  works  are 
lost,  such  as  Ptolemy,  the  son  of  Lagns,  Aristobu- 
Itts,  the  son  of  Aristobulus,  which  two  he  chiefly 
followed,  Diodottts  of  Erythrae,  Eumenes  of  Car- 
dia,  Nearchus  of  Crete,  and  Megasthenes ;  and  his 
sound  judgment  as  to  who  deserved  credit,  justly 
led  him  to  reject  the  accounto  of  such  authors  as 
Onesicritus,  Callisthenes,  and  others.  No  one  at 
all  acquainted  with  this  work  of  Arrian  can  refuse 
his  assent  to  the  opinion  of  Photius  (p.  73,  a. ; 
oompw  Lucian,  Aloe,  2),  that  Arrian  was  the  best 
among  the  numerous  historians  of  Alexander. 
The  work  begins  with  the  death  of  Philip, 
and  after  giving  a  brief  account  of  the  occur* 
rences  which  followed  that  event,  he  proceeds  in 
the  eleventh  chapter  to  rektto  the  history  of  that 
gigantic  expedition,  which  he  continues  down  to 
itke  death  <^  Alexander.  One  of  the  n-eat  merits 
of  the  work,  independent  of  those  already  men- 
tioned, is  the  clearness  and  distinctness  with 
which  he  describes  all  military  movemento  and 
operations,  the  drawing  up  of  the  armies  for  bat- 


S62 


ARRTANUS. 


tla,  and  the  conduct  of  battles  and  siegafl.  In  all 
theae  respects  the  Anabasis  is  a  masterly  produc- 
tion, and  Arrian  shows  that  he  hinaelf  possessed  a 
thorough  practical  knowledge  of  military  affairs. 
He  seldom  introduces  speeches,  but  whererer  he 
does,  he  shows  a  profound  knowledge  of  man ; 
and  the  speech  of  Alexander  to  his  rebellions 
soldiers  and  the  reply  of  Coenus  (r.  25,  &c.), 
as  well  as  some  other  speeches,  are  masterly  speci- 
mens of  oratory.  Everything,  mjreover,  which  is 
not  necessary  to  make  his  narrative  clear,  is  care- 
fully avoided,  and  it  is  probably  owing  to  this 
desire  to  omit  everything  superfluous  in  the  course 
of  his  narrative,  that  we  are  indebted  for  his 
separate  work, 

VII.  On  India  QMaei^  or  rd  *Iv8iirci),  which  may 
be  regarded  as  a  continuation  of  the  Anabasis,  and 
has  sometimes  been  considered  as  the  eighth  book 
of  it,  although  Arrian  himself  speaks  of  it  as  a  dis- 
tinct work.  It  is  usually  printed  at  the  end  of 
the  Anabasis,  and  was  undoubtedly  written  imme- 
diately after  it.  It  is  a  curious  £ut,  that  the 
Indica  is  written  in  the  Ionic  dialect,  a  circum- 
Hance  which  has  been  accounted  for  by  various 
suppositions,  the  most  probable  among  which  is, 
that  Arrian  in  this  point  imitated  Ctesias  of  Cnidus, 
whose  work  on  the  same  subject  he  wished  to  sup- 
phint  by  a  more  trustworthy  and  correct  account. 
The  Brst  part  of  Arrian^s  Indica  contains  a  very 
excellent  description  of  the  interior  of  India,  in 
which  he  took  Megasthenes  and  Eratosthenes  as 
his  guides.  Then  follows  a  most  accurate  descrip- 
tion of  the  whole  coast  from  the  mouth  of  the 
Indus  to  the  Persian  gulf^  which  is  based  entirely 
upon  the  Ila^irAovf  of  Neorchus  the  Cretan,  and 
the  book  concludes  with  proofs,  that  further  south 
the  earth  is  uninhabitable,  on  account  of  the  great 
heat.  Of  Arrian^  Anabasis  and  Indica  two  Latin 
translations,  the  one  by  C.  Valgulius  (without  date 
or  place),  and  the  other  by  B.  Facius  (Piaaur.  1508) 
appeared  before  the  Greek  text  was  printed ;  and 
the  editio  princeps  of  the  original  is  that  by  Trin- 
cavelli,  Venice,  1535, 8vo.  Among  the  subsequent 
editions  we  mention  only  those  of  Oerbel  (Strassb. 
1539,  8vo.^,  H.  Stephens  (Paris,  1575,  8vo.X 
Bkncard  (Amsterd.  1688,  8vo.),  J.  Oronovius, 
who  availed  himself  of  several  Augsburg  and  Ita- 
lian MSS.  (Leyden,  1704,  foL),  K.  A.  Schmidt, 
with  the  notes  of  G.  Raphelius  (Amsterd,  1 757, 8vo.) 
and  Schneider,  who  published  the  Anabasis  and 
Indica  separately,  the  former  at  Leipzig,  1798,  8vo., 
and  the  latter  at  Halle,  1798,  8vo.  The  best  mo- 
dem editions  of  the  Anabasis  are  those  of  J.  E. 
Ellendt  (Regimontii,  1832,  2  vols.  8vo.)  and  of 
C.  W.  KrUger.  (Beriin,  1835,  toL  i.,  which  con- 
tains the  text  and  various  readings.) 

AU  the  works  we  have  hitherto  mentioned  seem 
to  have  been  written  by  Arrian  previous  to  his 
government  of  Cappadocia.  During  this  whole 
period,  he  appears  to  have  been  unable  to  get  rid 
of  the  idea  that  he  must  imitate  some  one  or  an- 
other of  the  more  ancient  writers  of  Greece.  But 
from  this  time  fbrvnurd,  he  shews  a  more  indepen- 
dent spirit,  and  throws  off  the  shackles  under  which 
he  had  laboured  hitherto.  During  his  government 
of  Cappadocia,  and  before  the  outbreak  of  the  war 
against  the  Alani,  about  ▲.  d.  137,  he  dedicated  to 
the  emperor  Hadrian — VIII.  his  description  of  a 
voyage  round  the  coasts  of  the  Euxine  {v^piwAovs 
w6rrmf  E^tivou),  which  had  undoubtedly  been 
made  by  Arrian  himself.     The  starting-point  is 


ARRlANUa 
Trapesus,  whence  he  proceeds  to  Dioacoriaa,  the 
Cimmerian  and  Thradan  Bosporus,  and  Bysantiom. 
This  Periplus  has  come  down  to  us  together  with 
two  other  works  of  a  similar  kind,  the  one  a  Peri- 
plus of  the  Erythraean,  and  the  other  a  Periplus 
of  the  Euxine  and  the  Pains  Maeotis.  Both  these 
works  also  bear  the  name  of  Arrian,  but  they  be- 
long undoubtedly  to  a  later  period.  These  Peri- 
pluses  were  first  printed,  with  other  geogiaphieai 
works  of  a  similar  kind,  by  S.  Gelenius,  Basel, 
1532,  and  somewhat  better  by  Stuck,  Geneva,  1577. 
They  are  also  contained  in  the  collection  of  the 
minor  works  of  Arrian  by  Blancard  (Amsterd. 
1683  and  1750).  The  best  editions  are  in  Hud- 
son's Geographi  Minores,  voL  i.,  and  in  Gairs  and 
Hoflfinann's  collections  of  the  minor  Geographers. 

It  seems  to  have  been  about  the  same  time  that 
Arrian  wrote,  I X .  a  work  on  Tactics  (KAyas  raicTucds 
or  Wx»^  ToimiciJ),  What  we  now  possera  under 
this  luime  can  have  been  only  a  section  of  the 
whole  work,  as  it  treats  of  scarcely  anything  else 
than  the  preparatory  exercises  of  the  cavalry ;  but 
this  subject  is  discussed  with  great  judgment,  and 
fully  shews  the  practical  knowledge  of  the  author. 
The  fragment  is  printed  in  Sdicfl^'to  collection  of 
ancient  works  on  tactics  (Upenla,  1664),  and  bet- 
ter in  Bkmcard'S  collection  of  the  minor  works  of 
Arrian.  The  greatest  literary  activity  of  Arrian 
occurs  in  the  latter  period  of  his  life,  which  he  de- 
voted wholly  to  the  composition  of  historical  works. 
Their  number  was  not  smaller  than  their  import- 
ance ;  but  all  of  these  later  productions  are  now 
lost,  and  some  of  them  seem  to  have  fidlen  into 
oblivion  at  an  early  time ;  for  Photius  states,  that 
there  were  several  works  of  Arrian  of  which  he 
was  unable  to  discover  the  titles.  Besides  some 
smaller  works,  such  as — X.  a  Life  of  Dion  (Phot, 
p.  73,  b.),  XL  a  Life  of  Timoleon  (Phot  /.  e.%  and 
X 1 1,  a  Life  of  Tilliborus,  a  notorious  Asiatic  robber 
of  the  time  (Lucian,  Alex.  2^,  we  have  mention  of 
the  following  great  works :  XIII.  A  History  of  the 
successors  of  Alexander  the  Great  {rd  furd  *A\4$- 
M^pof),  in  ten  books,  of  which  an  abstract,  or 
rather  an  enumeration  of  contents,  is  preserved  in 
Photius.  {Cod,  92.)  XIV.  A  History  of  the  Pai^ 
thians  {napBucd),  in  17  books  (Phot,  p  17,  a.),  the 
main  subject  of  which  was  their  wars  with  th« 
Romans,  especially  under  Trajan.  X  V.  A  History 
of  Bithynia  (Biaarimi),  in  eight  books.  (Phot.  C6tL 
93;  comp.  p.  17,  a.)  This  work  began  with  tbe 
mythical  age,  and  carried  the  history  down  to  the 
time  when  Bithynia  became  united  with  the 
Roman  empire,  and  in  it  the  author  mentioned 
several  events  connected  with  his  own  life.  From 
a  quotation  in  Eustathius  (a(<  Horn.  11,  viiL  p.  694), 
who  seems  to  have  had  the  woric  before  him,  it  ia 
highly  probable  that  it  was  written  in  the  Ionic 
dialect.  (Comp.  Eustath.  ad  Horn,  II,  iv.  p.  490, 
V.  p.  565,  XV.  p.  1017.)  XVL  A  Hutoty  of  the 
Ahmi  (*AAarun^  or  rd  kot^  'AAomivs,  Phot  p.  1 7,  a.). 
A  fragment  entitled  Irro^is  kot'  'AAomSk,  describ- 
ing the  plan  of  the  battle  aoainst  the  Alani,  waa 
discovered  in  the  seventeenUi  century  at  Milan : 
it  seems  to  have  belonged  to  the  History  of  the 
Alani  It  is  printed  in  the  collections  of  Schefier 
and  Blancard  above  referred  to. 

A  collection  of  all  the  woriu  of  Anian  waa 
edited  by  Borhek,  Lemgo,  1792-1811,  3  vols.  8v«., 
which  however  has  no  merits  at  alL  (Saint  Croix, 
Examen  erit,  dea  Ancimu  Hidorimu  d*Alexattdn  U 
QroMd^  Paris,  1804,  p.  88,  &€.;  Ellendt,  DeArri- 


ARRUNTIUa 
tmeormm  LShrormm  ReUqam,  R«gfimoDtii«  1 886, 4to. ; 
P.  O.  Van  dec  Chra,  CbmmeHtarhu  Gewfrapkiau  m 
Arnammmy  Leyden,  1828,  4to.)  [L.  S.] 

ARRIA'NUS,  a  Ronum  jnriaconBalt,  of  uncer- 
tain date.  He  probably  lived  under  Tmjan,  and, 
aeoQiding  to  tbe  conjectuTB  of  Qrotiui,  is  perhaps 
the  aamo  penon  with  the  oiator  Arrianus,  who 
coRteaponded  with  the  yotinger  Pliny.  (Plin.  Ep, 
12,  ii.  11, 12,  IT.  8,  yiil  21.)  He  may  also  pos- 
aibly  be  identical  with  the  Arnanus  Serenis,  pra&- 
fsebu  aerom,  whoee  opinion  eonoeming  a  consti- 
tation  Din  Trajani  is  cited  by  AbumoB  Valens. 
(Dig.  49.  tit  14.  8.  42.)  He  wrote  a  treatise  de 
ImienUotUt  of  which  the  second  book  is  quoted 
in  the  D^^  in  an  extnu:t  from  Ulpian.  (Dig. 
5.  tit.  3.  a.  11.)  In  that  extract,  Proculns,  who 
lived  under  Tiberius,  is  mentioned  in  such  a 
manner,  that  he  might  be  supposed  to  have  written 
after  Arrianus.  There  is  no  direct  extract  from 
Anrianua  in  the  Digest,  though  he  is  seyeral  times 
mentioned.  (Majansiua,  toL  ii.  p.  219 ;  Zimmem, 
JGm,  RadU»-G€$ehkkiey  L  §  90.)  [J.  T.  O.] 

A'RRIBAS,  A'RRYBAS,  ARYMBAS,  or 
THARRYTAS  QA^ias,  A^utfos,  'Aftdfiias,  or 
OB^ror),  a  descendant  of  Achilles,  and  one  of 
the  eariy  kings  of  the  Molossiana  in  Epeirus. 
When  he  came  to  the  possession  of  the  throne,  he 
was  yet  very  young,  and  being  the  last  surviving 
member  of  the  royal  £unily,  his  education  was 
condacted  with  great  care,  and  he  was  sent  to 
Athena  with  this  view.  On  his  return  he  dis- 
phyed  so  much  wisdom  that  he  won  the  afiection 
and  admiration  of  his  people.  He  framed  for 
them  a  code  of  laws,  and  established  a  regular  con- 
atitntioa,  with  a  senate  and  annual  magistrates. 
Tbe  accounts  of  this  king  cannot,  of  course,  be  ro- 
eeiTed  as  historical,  and  he  must  be  looked  upon 
aa  one  of  the  mythical  ancestors  of  the  ro^  house 
of  the  Molossians,  to  whom  they  ascribed  the 
fimndation  of  their  political  institutions,  (Juatin, 
ZTiL  3;  Plut.  P^rrik.  1 ;  Pans.  i.  11.  §  1.)  The 
giandfioher  of  Pyrrhus  also  bore  the  name  of 
Arymfaaa.    (Diod.  xvi.  72.)  [L.  &] 

A'RRIUS  APER.    [Apbr.] 

A'RRIUS  MENANDER.    [Mbnanobr.] 

A'RRIUS  VARUS.    [Vaeus.] 

A'RRIUa  1.  Q.  Arriub,  pcsetor,  b.  a  72, 
defeated  Crixns,  the  leader  of  the  runaway  slates, 
and  killed  20,000  of  his  men,  but  was  afterwards 
oooqucied  by  Spaitaou.  (Liv.  EpiL  96.)  In  B.  a 
7I9  Azriua  was  to  have  succeeded  Verres  as  pro- 
pra^or  in  Sicily  (Cic.  Verr.  iL  15,  iv.  20;  Pseudo- 
Aaeon.«BOiic./)w.  p.  101,ed.Orelli),  but  died  on  his 
way  to  Sidly.  (Schol.  Oronov.  m  Oie,  Dh.  p.  388, 
•d.OreDi)  Cicero  (Bra/.  69^  says,  that  Arrius  was 
of  low  birth,  and  without  ieaming  or  talent,  but 
raae  to  honoar  by  his  assiduity. 

2.  Q.  Arrius,  a  son  of  the  preceding,  was  an 
nnsnoeessfnl  candidate  lor  the  consulship,  B.  c.  59. 
(Oc  adAtt.  ii.  5,  7.)  He  was  an  intimate  friend 
4»f  Cicero  (m  Vaim,  12,  pro  MU,  17) ;  but  Cicero 
during  his  exile  eomphuns  bitteriy  of  the  conduct 
of  Airius.  (Ad  Qs./*.  i  3.) 

3.  C  Arrius,  a  neighbour  of  Cicero  at  Fonniae, 
who  honoured  Cicero  with  more  of  his  company 
tte  was  convenient  to  him,  b.  c  59.  (Cic  odAiL 
ii.  14,  15.) 

ARRU'NTIUS,  a  physician  at  Rome,  who 
Ured  probably  about  the  beginning  or  middle  of 
the  first  century  after  Christ,  and  is  mentioned  by 
Pliny  {H.  N,  xzix.  5)  as  having  gained  by  his 


ARSACKS. 


353 


practice  the^  annual  income  of  250,000  sesteroes 
(about  19532.  2t.  M.).  This  may  give  us  some 
notion  of  the  fortunes  made  by  physicians  at  Rome 
about  the  beginning  of  the  empire.    [W.  A.  G.] 

ARRU'NTIUS.  1.  Arruntius,  proscribed 
by  the  triumvirs,  and  killed,  b.  c.  43.  His  son 
escaped,  but  perished  at  sea,  and  his  wife  killed 
herself  by  voluntary  starvation,  when  she  heard  of 
the  death  of  her  son.     (Appian,  B,  C.  iv.  21.) 

2.  Arruntius,  was  iJso  proscribed  by  the 
triumvirs  in  &  c  43,  but  escaped  to  Pompey,  and 
was  restored  to  the  state  together  with  Pompey. 
(Anpian,  B.  CM  46 ;  VeU.  Pat  ii  77.)  This  U 
probably  the  same  Arruntius  who  commanded  the 
left  wing  of  the  fleet  of  Octavianos  at  the  battle  of 
Actium,  &  c  31.  (Veil  Pat  ii.  85 ;  corap.  Plat 
AnL  66.)  Then  was  a  L.  Arruntius,  consul  in 
&  c.  22  (Dion  Cass.  liv.  1),  who  appears  to  be  the 
same  person  as  the  one  mentioned  above,  and  may 
periuips  also  be  the  same  as  the  L.  Arruntius,  the 
friend  of  Trebatius,  whom  Cicero  mentions  {ad 
Fam,  vil  18)  in  &  c.  53. 

8.  L.  Arruntius,  son  of  the  preceding,  consul 
A.  D.  6.  Augustus  was  said  to  have  declared  in  his 
hut  illness,  that  Arruntius  was  not  unworthy  of  the 
empire,  and  would  have  boldness  enough  to  seize  it, 
if  an  opportunity  presented.  This,  as  well  as  his 
riches,  talents,  and  reputation,  rendered  him  an  ob- 
ject of  suspicion  to  Tiberius.  In  ▲.  d.  1 5,  when  the 
Tiber  had  flooded  a  great  part  of  the  city,  he  was 
appointed  to  take  measures  to  restrain  it  within 
its  bed,  and  he  consulted  the  senate  on  the  sub- 
ject The  province  of  Spain  had  been  assigned  to 
him,  but  Tiberius,  through  jealousy,  kept  him  at 
Rome  ten  years  after  his  appointment,  and  obliged 
him  to  govern  the  province  by  his  legates.  He 
was  accused  on  one  occasion  by  Aruseius  and  San- 
qninius,  but  was  acquitted,  and  his  accusers  pun- 
ished. He  was  subsequently  charged  in  a.  o.  37, 
as  an  accomplice  in  the  crimes  of  Albncilla ;  and 
though  his  frionds  wished  him  to  delay  his  death, 
as  Tiberius  was  in  his  hist  illness,  and  could  not 
recover,  he  refused  to  listen  to  their  advice,  as  he 
Jcnew  the  wickedness  of  Caligula,  who  would  suo- 
ceeed  to  the  empire,  and  aocoiding^y  put  himself  to 
death  by  opening  his  veins.  (Tac.  Ann.  i.  8,  13, 
76,  79,  vl  27,  Hist.  iL  65,  Amu  vi  5,  7,  47,  48  ; 
Dion  Cass.  Iv.  25,  IviiL  27.) 

It  was  either  this  Arruntius  or  his  father,  in 
all  probability,  who  wrote  a  history  of  the  first 
Punic  war,  in  which  he  imitated  the  style  of  Sal- 
lust     (Senec^pw^.  114.) 

ARRU'NTIUS  CELSUS.     [Cblsub.] 

ARRU'NTIUS  STELLA.     [Stblla.] 

ARSA'CES  ('AfKnUiif),  the  name  of  the  founder 
of  the  Parthian  empire,  which  was  also  bonie  by 
all  his  successors,  who  were  hence  called  the  Ar- 
sacidae.  Pott  {Etymoloffuche  Forachungen^  ii.  p. 
172)  supposes  that  it  signifies  the  **  Shah  or  King 
of  the  Arii  ;**  but  it  occurs  as  a  Persian  name  long 
before  the  time  of  the  Parthian  kings.  Aeschylus 
(Pen.  957)  speaks  of  an  Ansaces,  who  perished  in 
the  expedition  of  Xerxes  against  Greece  ;  and 
Ctesias  (Pen,  cc.  49,  53,  57,  ed.  Lion)  says,  that 
Arsaces  was  the  original  name  of  Artaxerxes 
Mnemon. 

Arsacks  I.,  is  variously  represented  by  the 
ancient  writers  as  a  Scythian,  a  Bactrian,  or  a 
Parthian.  (Stmb.  xi.  p.  515;  Arrian,  op. /^/io4 
Cod.  58,  p.  17,  ed.  Bekker;  Herodian,  vi.  2; 
Moses  Chor.  i  7.)    Justin  (xli.  4)  says,  that  he 

2  a 


HM 


ARSACES. 


xna  of  uncertain  origin.  He  leemt  hovever  to 
bave  been  of  the  Scythian  race,  and  to  have  come 
(h>m  the  neighbourhood  of  the  Ochua,  aa  Strabo 
rays  (/.  e.),  that  he  was  accompanied  in  hia  uider- 
taking  by  the  Pami  Daae,  who  had  mignted  from 
the  great  race  of  the  Scythian  Daae,  dwelling 
above  the  Paloa  Maeotia,  and  who  had  settled 
near  the  Ochus.  But  from  whatever  country  the 
Parthians  may  have  come,  they  are  represented 
by  almost  all  ancient  writers  as  Scythians.  (Curt, 
vi.  2 ;  Justin,  xli.  1  ;  Plut.  Cmn.  24 ;  Isidor. 
Oritj,  ix.  2.)  Arsaces,  who  was  a  man  of  approved 
valour,  and  was  accustomed  to  live  by  robbery  and 
plunder,  invaded  Parthia  with  his  band  of  robbers, 
defeated  Andiagoras,  the  governor  of  the  country, 
and  obtained  the  royal  power.  This  is  the  account 
given  by  Justin  (/.  r.),  which  is  in  itself  natural 
and  probable,  but  different  from  the  common  one 
which  is  taken  from  Arrian.  According  to  Arrian 
(op.  PhoL  Cod.  58),  there  were  two  brothers,  Ar- 
saces and  Tiridates,  the  descendants  of  Arsacea, 
the  son  of  Phriapitus.  Pherecles,  the  satrap  of 
Parthia  in  the  reign  of  Antiochus  II.,  attempted  to 
viohite  Tiridates,  but  was  slain  by  him  and  his 
brother  Arsacea,  who  induced  the  Parthians  in 
consequence  to  revolt  from  the  Syrians.  The  ac- 
count of  Arrian  in  S}iicellus  (p.  284)  is  again 
different  from  the  preceding  one  preserved  by 
Photius ;  but  it  is  impossible  to  determine  which 
has  given  us  the  account  of  Arrian  most  fiiithfully. 
According  to  Syncellus,  Arrian  stated  that  the 
two  brothers  Arsaces  and  Tiridates,  who  were 
descended  from  Artaxerxes,  the  king  of  the  Per- 
sians, were  satraps  of  Bactria  at  the  same  time  as 
the  Macedonian  Agathocles  governed  Persia  (by 
which  he  means  Parthia)  as  Eporrh.  Agathocles 
had  an  unnatural  passion  for  Tiridates,  and  was 
slain  by  t)ie  two  brothers.  Arsaces  then  became 
king,  reigned  two  years,  and  was  succeeded  by  his 
brother  Tiridates,  who  reigned  37  years. 

The  time,  at  which  the  revolt  of  Arsaces  took 
place,  is  also  uncertain.  Appian  {Syr.  65)  phces 
it  at  the  death  of  Antiochus  II.,  and  others  in  the 
reign  of  his  successor,  Seleucus  Callinicus.  Ac- 
cording to  the  statement  of  Arrian  quoted  above, 
the  revolt  commenced  in  the  reign  of  Antiochus  II., 
which  is  in  accordance  with  the  date  given  by  Eu- 
sebius,  who  fixes  it  at  b.  c.  250,  and  which  is  also 
supported  by  other  authorities.  (Clinton,  F,  H. 
vol.  iii.  sub  anno  250.)  Justin  (xlL  4,  5),  who 
it  followed  in  the  main  by  Ammianus  Maroellinua 
(xxiii.  6),  ascribes  to  Arsaces  I.  many  events, 
which  probably  belong  to  his  successor.  Accord- 
ing to  his  account  Arsaces  first  conquered  Hyrcania, 
and  then  prepared  to  make  war  upon  the  Bactrian 
and  Syrian  kings.  He  concluded,  however,  a 
peace  with  Theodotus,  king  of  Bactria,  and  defeat- 
ed Seleucus  Callinicus,  the  successor  of  Antiochus 
II.  in  a  great  battle,  the  anniversar}'  of  which  was 
ever  after  observed  by  the  Parthima,  as  the  com- 
mencement of  their  liberty.  According  to  Po&i- 
donius  {ap.  Athen,  iv.  p.  153,  a.),  Seleucus  was 
taken  prisoner  in  a  second  expedition  which  he 
nuide  against  the  Parthians,  and  detained  in  cap- 
tivity by  Arsaces  for  many  years.  After  these 
events  Arsaces  devoted  himself  to  the  internal 
organization  of  his  kingdom,  built  a  city,  called 
Dam,  on  the  mountain  Zapaortenon,  and  died  in  a 
mature  old  age.  This  account  is  directly  opposed 
to  the  one  given  by  Arrian,  already  referred  to 
{oi*.  ^^oelLl.  c),  according  to  which  Arsaces  was 


ARSACES. 

killed  after  a  reign  of  two  yean  and  was  aneoeeded 
by  his  brother.  Arrian  lus  evidently  eonfounded 
Arsaces  I.  and  II.,  when  he  says  that  the  former 
waa  succeeded  by  his  son.  This  statement  we 
must  refer  to  Arsacea  II. 

AnftACXS  II.,  TiBZPATBfl,  reigned,  as  we 
have  already  seen,  37  yean,  and  is  profaaUj  the 
king  who  defeated  Seleucus. 

Arsacbs  III.,  Artabanus  I.,  the  son  of 
the  preceding,  had  to  resist  Antiodius  III.  (the 
Great),  who  invaded  his  dominions  about  &  c. 
212.  Antiochus  at  first  met  with  some  success, 
but  was  unable  to  subdue  his  country,  and  at 
length  made  peace  with  him,  and  recognised  him 
as  king.  (Polyb.  x.  27—31 ;  Justin,  xli.  5.) 
The  reverse  of  the  annexed  coin  represents  a  Par- 


thian seated,  and  bean  the  inscription  BASIAEnS 
MEFAAOT  AP2AKOT.* 

Arsaces  IV,,  Priapatius,  son  of  the  pre- 
ceding, reigned  15  years,  and  left  three  sons, 
Phraates,  Mithridates,  and  Artabanus.  (Justin, 
xli.  6,  xlii.  2.) 

Arsacks  v.,  Phraatbs  I.,  subdued  the  Mardi, 
and,  though  he  had  many  sons,  left  the  kingdom 
to  his  brother  Mithridates.  (Justin,  xli.  5.)  The 
reverse  of  the  annexed  coin  has  the  inscription 
BASIAEXiS  BAJIAETIN  MErAAOT  AP2AKOT 
Eni«ANOT2. 


Eckhel,  with  more  probability,  assigns  this  coin  to 
Arsaces  VI.,  who  may  have  taken  the  title  of 
**"  king  of  kings,'*  on  account  of  his  numerous  vie-« 
toriea. 

Arsacks  VI.,  Mitmridatrs  I.,  son  of  Ar- 
saces IV.,  whom  Orosius  (t.  4)  rightly  calls  the 
sixth  from  Arsaces  I.,  a  man  of  distinguished 
bravery,  greatly  extended  the  Parthian  empire. 
He  conquered  Rucratides,  the  king  of  Bactria,  and 
deprived  him  of  many  of  his  provinces.  He  is  said 
even  to  have  penetrated  into  India  and  to  have  sub- 
dued all  the  people  between  the  Hydaspes  and  the 
Indus.  He  conquered  the  Modes  and  Elymaeana, 
who  had  revolted  from  the  Syrians,  and  his  em- 
pire extended  at  least  from  the  Hindu  Caucasus  to 
the  Euphrates.  Demetrius  Nicator,  king  of  Syria, 
marched  against  Mithridates;  he  was  at  first  sno- 
cessfuU  but  was  afterwards  taken  prisoner  in  b.  c 
138.     Mithridates,  however,  treated  him  with  re- 

*  The  number  of  coins,  belonging  to  the  Araa- 
cidae,  is  very  hirgc,  but  it  is  impossible  to  deter- 
mine with  certainty  to  which  individual  earii 
belongs.  A  few  are  given  aa  specimens,  and  are 
placed  under  the  kings  to  which  they  are  astfign<rdl 
in  the  catalogue  of  the  British  Museum. 


ARSACEI&. 
tpec^  And  gare  him  his  daughter  Rhodognne  in 
raaniage;  but  the  marriage  appears  not  to  have 
been  solemnised  till  the  accession  of  his  son  Phraa- 
tea  II.  Mithridates  died  during  the  captivity  of 
Demetrius,  between  B.  c.  138  and  130.  He  is 
described  as  a  just  and  upright  prince,  who  did 
not  gire  way  to  pride  and  luxury.  He  introduced 
among  bis  people  the  best  laws  and  nsagea,  which 
he  found  among  the  nations  he  had  conquered. 
(Justin,  xlL  6;  Oros.  v.  4;  Strab.  xL  pp.  516, 
517,524,  Ac:  Appian,  Syr.  67;  Justin,  xxxTi 
1,  xxzTiii.  9;  Joseph.  Ant  xiiu  9 ;  1  Maeoab.  c 
14;  Oiod.  Etc  p.  597,  ed.  Wess.)  The  reverse 
of  the  annexed  coin  has  the  inscription  BASIAEAS 
MEFAAOT  AP2AKOT  ♦lAEAAHNOX 


Arsacss  VII.,  Phraatrs  II.,  the  son  of 
the  preceding,  was  attacked  by  Antiochus  VII. 
(Sidetes),  who  defeated  Phraates  in  three  great  bat- 
tles, but  was  at  length  conquered  by  him,  and  lost 
his  life  in  battle,  b.  c.  128.  [See  p.  199, a.]  Phraa- 
tes soon  met  with  the  same  fate.  The  Scythians, 
who  had  been  invited  by  Antiochus  to  assist  him 
against  Phraates,  did  not  arrive  till  after  the  fiill  of 
the  fonner ;  but  in  the  battle  which  followed,  the 
Greeks  whom  Phraates  had  taken  in  the  war 
against  Antiochus,  and  whom  he  now  kept  in  his 
service,  deserted  from  him,  and  revenged  the  ill- 
treatment  tliey  had  snfiered,  by  the  death  of  Phraa- 
tes and  the  destruction  of  his  army.  (Justin, 
zxxviii.  10,  xlii.  1.)  The  reverse  of  the  annexed 
coin  has  the  inscription  BA2LVEA2  MEFAAOT 
APXAKOT  eEOIIATOPOS  NIKAT0P02. 


Arkacbs  VIII.,  Artabanus  II.,  the  youngest 
brother  of  Arsaces  VI.,  and  the  youngest  son 
of  Araaces  IV.,  and  consequently  the  uncle  of 
the  preceding,  fell  in  battle  against  the  Thogarii  or 
Tochaii,  apparently  after  a  short  reign.  (Justin, 
xliL  2.) 

Arsaces  IX.,  MrrHRiBATss  II.,  the  son  of 
the  preceding,  prosecuted  many  wars  with  success, 
and  added  many  nations  to  the  Parthian  empire, 
whence  he  obtained  the  surname  of  Great.  He 
defeated  the  Scythians  in  several  battles,  and  also 
carried  on  war  against  Artavasdes,  king  of  Armenia. 
It  was  in  his  reign  that  the  Romans  first  had  any 
official  communication  with  Parthia.  Mithridates 
aent  an  ambassador,  Orobaziis,  to  Sulla,  who  had 
come  into  Asia  B.  c  92,  in  order  to  restore  Ariobar- 
sanes  I.  to  Ciqipadocia,  and  requested  alliance  with 
the  Romans,  which  seems  to  have  been  granted. 
(Justin,  xiiL  2;    PluL  Sulla,  5.)    Justin  (xlii.  4) 


ARSACEd.  855 

has  confounded  this  king  with  Mithridates  III., 
t.  e.  Arsaces  XIII. 

Arsacss  X.,  Mnascirbs?  The  sncoeisor  of 
Arsaces  IX.  is  not  known.  VaiUant  conjectures 
that  it  was  the  Mnascires  mentioned  by  Lucian 
(Maerob,  16),  who  lived  to  the  age  of  ninety-six ; 
but  this  is  quite  uncertain. 

Araacbs  XL,  Sanatrocrr,  as  he  is  called 
on  coins.  Phlegon  calls  him  Sinatruces ;  Appian, 
Sintricus ;  and  Lucian,  Sinatrocles.  He  had  lived 
as  an  exile  among  the  Scythian  people  called 
Sacauraces,  and  was  placed  by  them  upon  the 
throne  of  Parthia,  when  he  was  already  eighty 
years  of  age.  He  reigned  seven  years,  and  died 
while  Lucullns  was  engaged  in  the  war  against 
Tigranes,  about  a  a  70.  (Lucian,  Maerob.  15; 
Phlegon,  ap.  Phot,  Cod.  97,  p.  84,  ed-  Bekker ; 
Appian,  MUhr.  104.) 

Arsackr   XII.,    Phraatbs    III.,    sumamed 
9*6s  (Phlegon,  /.<?.),  the  son  of  the  preceding. 
Mithridates  of  Pontus  and  Tigranes  applied  to 
Phraates  for  assistance  in  their  war  against  the 
Romans,  although  Phraates  was  at  enmity  with 
Tigranes,  because  he  had  deprived  the  Parthian 
empire  of  Nisi  bis  and  part  of  Mesopotamia.  Among 
the  fragments  of  Sallust  {Hist.  lib.  iv.)  we  have  a 
letter  purporting  to  be  written  by  Mithridates  to 
Phraates  on  this  occasion.    LucuUus,  as  soon  as  he 
heard  of  this  embassy,  also  sent  one  to  Pliraates, 
who  dismissed  both  with  fiiir  promises,  but  accord- 
ing to  Dion  CassiuB,  concluded  an  alliance  with  the 
Romans.    He  did  not  however  send  any  assistance 
to  the  Romans,  and  eventually  remained  neutraL 
(Memnon,  op.  Phot.  Cod.  224,  p.  239,  ed.  Bekker ; 
Dion  Cass.  xxxv.  1,  3,  comp.  6;  Appiim,  Afithr.  87; 
Plut.  LuculL  80.)   When  Pompey  succeeded  Lu- 
cullus  in  the  command,  b.  c.  66,  he  renewed  the 
alliance  with  Phraates,  to  whose  court  meantime 
the  youngest  son  of  Tigranes,  also  called  Tigranes, 
had  fled  after  the  murder  of  his  two  brothers  by 
their  father.  Phraates  gave  the  young  Tigranes  his 
daughter  in  marriage,  and  was  induced  by  his  son- 
in-law  to  invade  Armenia.    He  advanced  as  fiur  as 
Artaxata,  and  then  returned  to  Parthia,  leaving 
his  son-in-law  to  besiege  the  city.     As  soon  as  he 
had  left  Armenia,  Tigranes  attacked  his  son  and 
defeated  him  in  battle.     The  young  Tigranes  then 
fled  to  his  grandfather  Mithridates,  and  afterwards 
to  Pompey,  when  he  found  the  former  was  unable 
to  assist  him.      The  young  Tigranes  conducted 
Pompey  against  his  fother,  who  surrendered  on  his 
approach.     Pompey  then  attempted  to  reconcile 
the  fiither  and  the  son,  and  promised  the  latter  the 
sovereig:nty  of  Sophanene ;  but  as  he  shortly  after    . 
offended  Pompey,  he  was  thrown  into  chains,  and 
reserved  for  his  triumph.     When  Phraates  heard 
of  this,  he  sent  to  the  Roman  general  to  demand 
the  young  man  as  his  son-in-kiw,  and  to  propose 
that  the  Euphrates  should  be  the  boundar}'  between 
the  Roman  and  Parthian  dominions.    But  Pompey 
merely  replied,  that  Tigranes  was  nearer  to  his 
fiither  than  his  &ther-in-law,  and  that  he  would 
determine  the  boundary  in  accordance  with  what 
was  just   (Dion  Cass,  xxxvl  28,  34 — 36 ;  Plut. 
Pomp.  33 ;  Appian,  Syr.  104, 105.)    Mattera  now 
began  to  assume  a  threatening  aspect  between 
Phraates  and  Pompey,  who  had  deeply  injured  the 
former  by  refusing  to  give  him  his  usual  title  of 
^  king  of  kings."     But  although  Phraates  marched 
into  Armenia,  and  sent  ambassadors  to  Pompey  to 
bring  many  charges  against  him,  and  Tigranes,  the 

2  a2 


956 


ARSACES. 


Armenian  king,  implored  Pompey^s  iitiii«tanoi*,  the 
Roman  general  judged  it  more  prudent  not  to  enter 
into  war  with  the  Parthians  alleging  as  reaaons 
for  dedininff  to  do  so,  that  the  Roman  people  had 
not  assigned  him  this  duty,  and  that  Mithridates 
was  still  in  arms.  (Dion  Cass,  zxxvii.  6,  7  ;  Plut. 
Pomp.  S8,  39.)  Phraates  was  murdered  soon 
afterwards  by  his  two  sons,  Mithridates  and 
Orodes.    (Dion  Cass,  xxzix.  56.) 

Arsacbs  XIII.,  MiTHRiOATU  III.,  the  son 
of  the  preceding,  snoceeded  his  fiither  apparent^ 
ly  during  the  Armenian  war.  On  his  return 
from  Armenia,  Mithridates  was  expelled  from  the 
throne,  on  account  of  his  cruelty,  by  the  Parthian 
senate,  as  it  is  called,  and  was  succeeded  by  his 
brother  Orodes.  Orodes  appears  to  haye  given 
Media  to  Mithridates,  but  to  have  taken  it  from 
him  again ;  whereupon  Mithridates  applied  to  the 
Roman  general,  Oabinius,  in  Syria,  &  c.  55,  who 
promised  to  restore  him  to  Parthia,  but  soon  after 
relinquished  his  design  in  consequence  of  having 
received  a  great  sum  from  Ptolemy  to  place  him 
upon  the  throne  of  Egypt.  Mithridates,  however, 
seems  to  have  raised  some  troops ;  for  he  subse- 
quently obtained  possession  of  Babylon,  where, 
after  sustaining  a  long  siege,  he  surrendered  him- 
self to  his  brother,  and  was  immediately  put  to 
death  by  his  orders.  (Justin,  xliL  4 ;  Dion  Cass, 
xxxix.  56 ;  Appian,  iS^.51 ;  Joseph.  ^.«/.  L  8.  §  7.) 

ARfUCW  XIV.,  Orodis  I.,  the  brother  of  the 
preceding,  was  the  Parthian  king,  whose  general 
Surenas  defeated  Crassus  and  the  Romans,  in  &  & 
53.  [Cbassus.]  The  death  of  Crassus  and  the 
destruction  of  the  Roman  army  spread  univeraal 
alarm  through  the  eastern  provinces  of  the  Roman 
empire.  Orodes,  becoming  jealous  of  Suronas,  put 
him  to  death,  and  gave  the  command  of  the  army 
to  his  son  Pacorus,  who  was  then  still  a  youth. 
The  Parthians,  after  obtaining  possession  of  all  the 
country  east  of  the  Euphrates,  entered  Syria,  in 
M.  c  51,  with  a  small  force,  but  were  driven  back 
by  Cassius.  In  the  following  year  (b.  c.  50)  they 
again  crossed  the  Euphrates  with  a  much  laiger 
army,  whkh  was  placed  nominally  under  the  com- 
mand of  Pacorus,  but  in  reality  under  that  of 
Os^ces,  an  experienced  general.  They  advanced 
as  frr  as  Antioch,  but  unable  to  take  this  city 
marched  against  Antigoneia,  near  which  they  were 
defea^d  by  Oissiu^  Osaces  was  killed  in  the 
battle,  and  Pacorus  thereupon  withdrew  from  Syria. 
(Dion  Cass.  xL  28,  20  ;  Cic,  ad  AU.  v.  18,  21,  ad 
Fam,  XV.  1.)  Bibuhis,  who  succeeded  Cassius  in 
the  command  in  the  same  year,  induced  Omodar 
pantcsy  one  of  the  Parthian  satraps  to  revolt  from 
Orodfs»  and  proclaim  Pacorus  king  (Dion  Cass,  xl 
30),  in  aensequenoe  of  which  Pacorus  became  sus- 
pected by  his  fiuher  and  was  recalled  from  the 
army.  (Justin,  xliL  4.)  Justin  (L  c)  seems  to 
have  made  a  mistake  in  stating  that  Pacorus  was 
recalled  before  the  defeat  of  the  Parthians  by  Cas- 
sius. On  the  breaking  out  of  the  war  between 
Caesar  and  Pompey,  the  hitter  applied  to  Orodes 
for  assistanse,  which  he  promised  on  condition  of 
the  cession  of  Syria ;  but  as  this  was  refused  by 
Pompey,  the  Parthian  king  did  not  send  him  any 
troops,  Uiough  he  appears  to  have  been  in  &vour 
of  his  party  rather  than  of  Caesar*s.  (Dion  Cass. 
xlL  55  ;  Justin,  L  c)  Caesar  bad  intended  to  in- 
vade Parthia  in  the  year  in  which  he  was  assassi- 
nated, B.  c.  44 ;  and  in  the  civil  war  which  followed, 
Brutus  and  Ciassius  sent  Labienui,  the  son  of 


Arsaces. 

Caesar^B  genend,  T.  Labienns,  to  Orodes  to  solicit 
his  assistance.  This  was  promised ;  but  the  battle 
of  Philippi  was  fought,  and  Brutus  and  Cassius 
fell  (&  a  42),  before  Labienns  could  join  them. 
The  latter  now  remained  in  Parthia.  Meantime 
Antony  had  obtained  the  East  in  the  partition  of 
the  Roman  world,  and  consequently  the  conduct 
of  the  Parthian  war ;  but  instead  of  making  any 
preparations  against  the  Parthians,  he  retired  to 
Egypt  with  Cleopatra.  Labienns  advised  the 
Parthian  monarch  to  seize  the  opportunity  to  in- 
vade Syria,  and  Orodes  accordingly  pbced  a  great 
army  under  the  command  of  Lalnenus  and  Paconas. 
They  crossed  the  Euphrates  in  b.  a  40,  overran 
Syria,  and  defeated  Saxa,  Antonyms  quaestor. 
Labienns  penetrated  into  Cilicia,  where  he  took 
Saxa  prisoner  and  put  him  to  death ;  and  while  he 
was  engaged  with  a  portion  of  the  army  in  sub- 
duing Asia  Minor,  Pacorus  was  prosecuting  con- 
qnests  with  the  other  part  in  Syria,  Phoenicia,  and 
Palestine.  These  successes  at  length  roused  An- 
tony from  his  inactivity.  He  sent  against  the 
Parthians  Ventidius,  the  ablest  of  his  legates,  who 
soon  changed  the  foce  of  ai&irs.  He  deficated 
Labienns  at  Mount  Taurus  in  B.  c.  39,  and  put 
him  to  death  when  he  fell  into  his  hands  shortly 
after  the  battle.  By  this  victory  he  recovered 
Cilicia ;  and  by  the  defeat  shortly  afterwards  of 
Phamapates,  one  of  the  Parthian  generals,  he  also 
regained  Syria.  (Dion  Cass,  xlviii.  24 — 41 ;  Veil. 
Pat.  ii  78 ;  Liv.  EpU,  127 ;  Flor.  iv.  9 ;  Plut. 
Aniom,  c.  33  ;  Appian,  B,  C,  v.  65.)  In  the  fol- 
lowing year,  B.  c  38,  Pacorus  again  mvaded  Syria 
with  a  still  Uiger  army,  but  was  completely  de- 
feated in  the  district  called  Cyrrhestice.  Pacorus 
himself  fell  in  the  battle,  which  was  fought  on  the 
9th  of  June,  the  very  day  on  which  Crassus  hod 
fallen,  Bfteen  years  before.  (Dion  Cass.  xlix.  19, 
20;  Plut  Ankm,  c.  34  ;  Liv.  EpiL  128;  Oros.  vL 
18 ;  Justin,  L  c)  This  defeat  was  a  severe  blow 
to  the  Parthian  monarchy,  and  was  deeply  felt  by 
the  aged  king,  Orodes.  For  many  davs  he  refused 
to  take  fidod,  and  did  not  utter  a  word ;  and  when 
at  length  he  spoke,  he  did  nothing  but  call 
upon  the  name  of  his  dear  son  Pacorus.  Weighed 
down  by  grief  and  age,  he  shortly  after  surren- 
dered the  crown  to  his  son,  Phraates,  durii^  hia 
life-time.  (Justin,  tc;  Dion  Cass.  xlix.  23.)  The 
inscription  on  the  annexed  coin  is  BA2IAEA2 
BA2IA£nN    AP2AKO(T)     ETEPrET(OT)    Em- 

«anot:i  ♦ia£aahno(:i). 


Ar8ack8  XV.,  Phraatbs  IV.,  who  is  de- 
scribed as  the  most  wicked  of  the  sons  of  Orodea, 
commenced  his  reign  by  murdering  his  fether,  hia 
thirty  brothers,  and  his  own  son,  who  was  grown 
np,  that  there  might  be  none  of  the  roval  nunily 
whom  the  Parthians  could  place  upon  tlie  throne 
in  his  stead.  In  consequence  of  his  cruelty  many 
of  the  Parthian  nobles  fled  to  Antony  (b.  c.  37} 


AIISACK& 

and  ttDong  the  rest  Monaeaea,  wbo  was  one  of  the 
meet  dutingniahed  men  in  Partbia.  At  the  insti- 
gation of  Monaeaee,  Antony  resolved  to  invade 
Farthia,  and  promised  Monaeses  the  kingdom. 
Phxaatoi,  alarmed  at  this,  induced  Monaeses  to 
letam  to  him ;  bnt  Antony  notwithstanding  per- 
aeTered  in  his  intention  of  invading  Farthia.  It 
was  not,  however,  till  kte  in  the  year  (b.  c.  86) 
that  he  commenced  his  march,  as  he  was  imable  to 
tear  himself  away  from  Cleopatra.  The  expedition 
was  a  perfect  bilnre  ;  he  was  deceived  by  the 
Armenian  king,  Artavasdes,  and  was  induced  by 
him  to  invade  Media,  where  he  laid  siege  to 
Praaspi  or  Praata.  Hb  legate,  Statianus,  mean- 
time was  cut  oiF  with  10,000  Romans ;  and  An- 
tony, finding  that  he  was  unable  to  take  the  town, 
was  at  length  obliged  to  raise  the  siege  and  retire 
from  the  country.  In  his  retreat  through  Media 
and  Armenia  he  lost  a  great  number  of  men,  and 
with  great  difficulty  reached  the  Araxes  with  a 
part  of  his  troops.  (Dion  Cass.  xlix.  23 — 31 ;  Plut 
Ami.  cc  37 — 51 ;  Strab.  xL  p.  523,  &c  ;  Liv. 
JBpiL  130.) 

The  breaking  out  of  the  civil  war  aoon  afier- 
waids  between  Antony  and  Octavianus  compelled 
the  former  to  give  up  his  intention  of  again  in- 
Tading  PBrthia.  He  formed,  however,  an  alliance 
with  the  king  of  Media  against  the  Parthians, 
and  gave  to  the  former  part  of  Armenia  which 
had  been  recently  conquered.  But  as  soon  as 
Antony  had  withdrawn  his  troops  in  order  to 
oppose  Octavianus,  the  Parthian  king  overran  both 
Media  and  Armenia,  and  placed  upon  the  Arme- 
nian throne  Artaxias,  the  son  of  Artavasdes,  whom 
Antony  had  deposed.  (Dion  Caas.  xlix.  44.)  Mean- 
time the  cruelties  of  Phraates  had  produced 
a  rebellion  against  hiuL  He  was  driven  out  of  the 
country,  and  Tiridates  proclaimed  king  in  his 
stead.  Phraates,  however,  was  soon  restored  by 
the  Scythians,  and  Tiridates  fled  to  Augustus,  car- 
rying with  him  the  youngest  son  of  Phraates. 
Hereupon  Phraates  sent  an  embassy  to  Rome  to 
demand  the  restoration  of  his  son  and  Tiridates. 
Angnstos,  however,  refused  to  surrender  the 
latter ;  bnt  he  sent  back  his  son  to  Phraates,  on 
condition  of  his  surrendering  the  Roman  standards 
and  prisoners  taken  in  the  war  with  Crassus  and 
Antony.  They  were  not,  however,  given  up  till 
three  years  afterwards  (a.  c.  20),  when  the  visit  of 
Augustus  to  the  east  appears  to  have  alarmed  the 
Parthian  king.  Their  restoration  caused  universal 
joy  at  Rome,  and  was  celebrated  not  only  by  the 
poets,  but  by  festivals,  the  erection  of  a  tri- 
umphal arch  and  temple,  and  other  monuments. 
Coins  also  were  struck  to  commemorate  the  event, 
on  one  of  which  we  find  the  inscription  Signis 
RacsPTia.  (Dion  Cass.  li.  18,  liii.  33,  liv.  8  ; 
Justin,  xliL  5 ;  SueL  Aug.  21 ;  Hor.  Eyi$L  L  18. 
56,  Carm.  ir.  15.  6  ;  Ovid,  TruL  ii.  1. 228,  Fa$L 
vi.  467,  Ar,  Am.  L  179,  &c. ;  Propert.  ii  10,  iiL 
4,  iii.  5.  49,  iv.  6.  79;  Eckhel,  vi  np.  94—97.) 
Phraates  also  sent  to  Augustus  as  hostages  his 
four  sons,  with  their  wives  and  children,  who  were 
carried  to  Rome.  According  to  some  accounts  he 
delivered  them  up  to  Augustus,  not  through  fear 
of  the  Roman  power,  but  lest  theParthians  should 
appoint  any  of  them  king  in  his  stead,  or  accord- 
ing to  others,  through  the  influence  of  his  Italian 
wife;,  Theruusa,  by  wb)m  he  had  a  fifth  son, 
Phiaataoes.  (Tac.  Ann,  ii  1 ;  Joseph.  Ant  zviii. 
2.  §  4  ;  Strab.  xri  pu  748.)     In  a.  d.  2,  Phraates 


ARSACES.  357 

took  possession  of  Armenia,  and  expelled  Artavas- 
des, who  had  been  appointed  king  by- Augustus, 
but  was  compelled  soon  after  to  give  it  up  again. 
(Dion  Cass.  Iv.  1 1 ;  VeH.  ii  101 ;  Tac  Ann,  ii.  4.) 
He  was  shortly  afterwards  poisoned  by  his  wife 
Tbermuaa,  and  his  son  Phrnataces  (Joseph.  L  c.) 
The  coin  given  under  Arsaces  XIV.  is  assigned  by 
most  modem  writen  to  this  king. 

Arsacbs  XVI.,  Phraatackb,  reigned  only 
a  short  time,  as  the  murder  of  his  fiither  and  the 
report  that  he  committed  incest  with  his  mother 
made  him  hated  by  his  subjects,  who  rose  in  re- 
bellion a^inst  him  and  expelled  him  from  the 
throne.  The  Parthian  nobles  then  elected  as  king 
Orodes,  who  was  of  the  fomily  of  the  Arsacidae. 
(Joseph.  U  c) 

Arsacm  XVII.,  Oroobs  II.,  also  reigned 
only  a  short  time,  as  he  was  killed  by  the  Par- 
thians  on  account  of  his  cruelty.  Upon  his  death 
the  Parthians  applied  to  the  Romans  for  Vonones, 
one  of  the  sons  of  Phraates  IV.,  who  was  accord' 
ingly  granted  to  them.  (Joseph.  L  c;  Tac.  Anm, 
ii  1—4.) 

Arsacks  XVIII.,  VoNONXS  T.^  the  son  of 
Phraates  IV.,  was  not  more  liked  by  his  subjects 
than  his  two  immediate  predecessors.  His  long 
residence  at  Rome  had  rendered  him  more  a  Ro- 
man thou  a  Parthian,  and  his  foreign  habits  and 
manners  produced  oeneral  dislike  among  his  sub- 
jects. They  therefore  invited  Artabanus,  king  of 
Media,  who  also  belonged  to  the  family  of  the 
Arsacidae,  to  take  possession  of  the  kingdom. 
Artabanus  was  at  first  defeated,  but  afterwards 
drove  Vonones  out  of  Parthia,  who  then  took 
refuge  in  Armenia,  of  which  he  was  chosen  king. 
But,  threatened  by  Artabanus,  he  soon  fled  into 
Syria,  in  which  province  the  Roman  governor, 
Creticus  Silanus,  allowed  him  to  reside  with  the 
title  of  king.  (a.  o.  16.)  Two  years  afterwards 
he  was  removed  by  Germanicus  to  Pompeiopolis  in 
Cilicia,  partlv  at  the  request  of  Artabanus,  who 
beg^  that  he  might  not  be  allowed  to  reside  in 
Syria,  and  partly  because  Oermanicns  wished  to 
put  an  affront 'upon  Piso,  with  whom  Vonones 
was  very  intimate.  In  the  following  year  (a.  d. 
19)  Vonones  attempted  to  escape  from  Pompeio- 
polii,  intending  to  fly  into  Scythia ;  but  he  was 
overtaken  on  the  banks  of  the  nver  Pyramus,  and 
shortly  after  put  to  death.  According  to  Sueto- 
nius, he  was  put  to  death  by  order  of  Tiberius  on 
account  of  his  great  wealth.  (JosepL  Uc;  Tac 
Ann.  ii.  1 — 4,  56,  58,  68  ;  Suet  Tiber,  c.  49.) 

Arsaces  XIX.,  Artabanus  III.,  obtained 
the  Parthian  kingdom  on  the  expulsion  of  Vonones 
in  a.  o.  16.  The  possession  of  Armenia  was  the 
great  cause  of  contention  between  him  and  the 
Romans;  but  during  the  life-time  of  Germanicus^ 
Artabanus  did  not  attempt  to  seise  the  country. 
Germanicus,  on  his  arrival  in  Armenia  in  a.  n.  18, 
recognized  as  kinpf  Zenon,  the  son  of  Polemoo, 
whom  the  Armenians  wished  to  have  as  their 
ruler,  and  who  reigned  under  the  name  of  Artaxias 
III.;  and  about  the  same  time,  Artabanus  sent  an 
embassy  to  Germanicus  to  renew  the  alliance  with 
the  Romans.    (Tac  Ann,  ii  56,  58.) 

After  the  d^th  of  Germanicus,  Artabanus  be- 
gan to  treat  the  Romans  with  contempt,  placed 
Arsaces,  one  of  his  sons,  over  Armenia,  and  sent 
an  embassy  into  Syria  to  demand  the  treasures 
which  Vonones  had  carried  with  him  out  of  Par- 
thia.   He  also  oppressed  his  subjects,  till  at  length 


358 


ARSACES. 


two  of  the  chief  men  among  the  Parthiani,  Sio- 
Dnceft,  and  the  eunuch,  Abdus,  despatched  an 
embaBsy  to  Tiberius  in  a.  d.  35,  to  beg  him  to 
sond  to  Parthia  Phraatei,  one  of  the  sons  of 
Phroates  IV.  Tiberius  willingly  complied  with  the 
request ;  but  Phraates  upon  airiTing  in  Syria  was 
carried  off  by  a  disease,  which  was  brought  on  by 
his  disusing  the  Roman  mode  of  liring,  to  which 
he  had  been  accustomed  for  so  many  years,  and 
adopting  the  Parthian  habits.  As  soon  as  Tiberius 
heaxd  of  his  death,  he  set  up  Tiridates,  another  of 
the  Arsacidae,  as  a  claimant  to  the  Parthian  throne, 
and  induced  Mithridates  and  his  brother  Pharas- 
manes,  Iberian  princes,  to  invade  Armenia.  The 
Iberians  accordingly  entered  Armenia,  and  after 
bribing  the  servants  of  Arsaces,  the  son  of  Attor 
bonus,  to  put  him  to  death,  they  subdued  the 
country.  Orodes,  another  son  of  Artabanua,  was 
sent  against  them,  but  was  entirely  defeated  by 
Pharasmanes ;  and  soon  afterwards  Artabanus  was 
obliged  to  leave  his  kingdom,  and  to  fly  for  refuge 
to  the  Hyrcanians  and  Carmanians.  Hereupon 
Vitellius,  the  governor  of  Syria,  crossed  the 
Knphrates  ftnd  placed  Tiridates  on  the  throne. 
In  the  followmg  year  (a.  d.  36)  some  of  the  Par- 
thian nobles,  j^ous  of  the  power  of  Abdageses, 
the  chief  minister  of  Tiridates,  recalled  Artabanus, 
who  in  his  turn  compelled  Tiridates  to  fly  into 
Syria.  (Tac  Ann.  vL  31—37,  41—44 ;  Dion 
Cass.  Iviii.  26 ;  Joseph.  Ant,  xviii.  5.  §  4.)  When 
Tiberius  received  news  of  these  events,  he  com- 
manded Vitellius  to  conclude  a  peace  with  Arta- 
banus (Joseph.  AfU.  xviii.  5.  §  5),  although 
Artabanus,  according  to  Suetonius  (TSber,  c.  66), 
sent  a  letter  to  Tiberius  upbraiding  him  with  his 
crimes,  and  advising  him  to  satisfy  the  hatred  of 
his  citizens  by  a  voluntary  death.  After  the  death 
of  Tiberius,  Artabanus  sought  to  extend  his  king- 
dom ;  he  seized  Armenia,  and  meditated  an  attack 
npon  Syria,  but  alarmed  by  the  activity  of  Vitel- 
lius, who  advanced  to  the  Euphrates  to  meet  him, 
he  concluded  peace  with  the  Romans,  and  sacri- 
ficed to  the  images  of  Augustus  and  Caligula. 
(Dion  Cass.  lix.  27  ;  Suet.  VUef^  2,  Calig.  14, 
with  Emesti^s  Excursus.) 

Subsequently,  Artabanus  was  again  expelled 
from  his  kingdom  by  the  Parthian  nobles,  but  was 
restored  by  the  mediation  of  Izates,  king  of  Adia- 
bene,  who  was  allowed  in  consequence  to  wear  his 
tiara  upright,  and  to  sleep  upon  a  golden  bed, 
which  were  privileges  peculiar  to  the  kings  of  Par- 
thia. Soon  afterwards,  Artabanus  died,  and  left 
the  kingdom  to  his  son  Bardanes.  Bardanes  made 
■WKT  upon  Izates,  to  whom  his  &mily  was  so  deeply 
indebted,  merely  because  he  refused  to  assist  him 
in  making  war  upon  the  Romans ;  but  when  the 
Parthians  perceived  the  intentions  of  Bardanes, 
they  put  him  to  death,  and  gave  the  kingdom  to 
his  brother,  Ootarzes.  This  is  the  account  given 
by  Josephus  {AnL  xx.  3^  of  the  reigns  of  Bardanes 
and  Gotarzes,  and  differs  from  Uiat  of  Tacitus, 
which  is  briefly  as  follows. 

Arsacks  XX.,  GoTARZBS,  Succeeded  his  fa.- 
ther,  Artabanus  III. ;  but  in  consequence  of  his 
cruelty,  the  Parthians  invited  his  brother  Bardanes 
to  the  throne.  A  civil  war  ensued  between  the 
two  brothers,  which  terminated  by  Gotarzes  re- 
signing the  crown  to  Bardanes,  and  retiring  into 
Hyrcania.    (Tac  Arm,  xi.  8,  9.) 

Arsacbs  XXI.,  Baroanks,  the  brother  of 
the  preceding,  attempted  to  recover  Armenia,  but 


ARSACE& 

was  deterred  from  his  design  by  Vibias  MarsuSft 
the  governor  of  Syria.  He  defeated  his  brother 
Gotarzes,  who  had  repented  of  his  resignation, 
and  attempted  to  recover  the  throne;  bat  hia 
successes  led  him  to  treat  his  subjects  with  haugh- 
tiness, who  accordingly  put  him  to  death  while  he 
was  hunting,  a.  d.  47.  Hia  death  occasioned  fresh 
disputes  for  the  crown,  which  was  finally  obtained 
by  Gotarzes ;  but  aa  he  also  governed  with  Gnielty« 
the  Parthians  secretly  apj^ied  to  the  emperor 
CUudiua,  to  beg  him  to  send  them  from  Rome 
Meherdates,  the  grandson  of  Phraates  IV.  Clau- 
dius comi^ied  with  their  request,  and  commanded 
the  governor  of  Syria  to  assist  Meherdates.  Through 
the  treachery  of  Abgarus,  king  of  Edessa,  the  hopes 
of  Meherdates  were  ruined ;  he  was  defeated  in 
battle,  and  taken  prisoner  by  Gotareea,  who  died 
himself  shortly  afterwards,  about  a.  d.  50.  (Tac: 
Ann.  xi.  10,  xii.  10—14.) 

Arsacxs  XXII.,  VoNONss  II.,  succeeded  to 
the  throne  on  the  death  of  Gotarzes,  at  which  time 
he  was  satrap  of  Media.  His  reign  was  short 
(Tac  Ann,  xii.  14),  and  he  was  succeeded  by 

Arsacbs  XXIII.,  Vologbsbs  I.,  the  son  of 
Vonones  II.  by  a  Greek  concubine,  according  to 
Tacitus  (^ftn.  xiL  14,  44) ;  but  according  to  Jo-, 
sephus,  the  son  of  Artabanus  III.  {AnL  xx.  3.  §4.) 
Soon  after  his  accession,  he  invaded  Armenia,  took 
Artaxata  and  Tigranocerta,  the  chief  cities  of  the 
country,  and  dethroned  Rhadamistus,  the  Iberian, 
who  had  usurped  the  crown.  He  then  gave  Ar- 
menia to  his  brother,  Tiridates,  having  previously 
given  Media  to  his  other  brother,  Pacorus.  These 
occurrences  excited  considerable  alarm  at  Rome,  as 
Nero,  who  had  just  ascended  the  tlirone  (a.  d.55), 
was  only  seventeen  years  of  age.  Nero,  however, 
made  active  preparations  to  oppose  the  Parthians, 
and  sent  Domitius  Corbulo  to  take  possession  of 
Armenia,  from  which  the  Parthians  had  meantime 
withdrawn,  and  Quadratus  Ummidius  to  command 
in  S^Tia.  Vologeses  was  penuaded  by  Corbulo 
and  Ummidius  to  conclude  peace  with  the  Romans 
and  give  as  hostages  the  noblest  of  the  Arsacidae ; 
which  he  was  induced  to  do,  either  that  he  might 
the  more  conveniently  prepare  for  war,  or  that  he 
might  remove  from  the  kingdom  those  who  were 
likely  to  prove  rivals.  (Tac.  Ann,  xiL  50,  xiii. 
5—9.)  Three  years  afterwards  (a.  n.  58),  the 
war  at  length  broke  out  between  the  Parthians 
and  the  Romans ;  for  Vologeses  could  not  endure 
Tiridates  to  be  deprived  of  the  kingdom  of  Arme- 
nia, which  he  had  himself  given  him,  and  would 
not  let  him  receive  it  as  a  gift  frvm  the  Romans. 
This  war,  however,  terminated  in  favour  of  the 
Romans.  Corbulo,  the  Roman  general,  took  and 
destroyed  Artaxata,  and  also  obtained  poaaession 
of  Tigranocerta,  which  surrendered  to  him.  Tiri- 
dates was  driven  out  of  Armenia;  and  Corbulo 
appointed  in  his  place,  as  king  of  Armenia,  the 
Cappadocian  Tigranes,  the  grandson  of  king  Arehe- 
laus,  and  gave  certain  parts  of  Annenia  to  the  tri- 
butary kings  who  had  assisted  him  in  the  war. 
After  making  these  arrangements,  Corbulo  retired 
into  Syria,  a.  d.  60.  (Tac.  Amu  xiiL  84-41,  ziv.  23- 
26;  Dion  Cass.  Ixii.  1 9, 20.)  Vologeses,  however,  re- 
solved to  make  another  attempt  to  recover  Annenia. 
He  made  preparations  to  invade  Syria  himself  and 
sent  Monaeses,  one  of  his  generals,  and  Mono- 
bazuB,  king  of  the  Adiabeni,  to  attack  Tigranes 
and  drive  him  out  of  Armenia.  They  accordingly 
entered  Armenia  and  laid  sii^  to  TigFanoceita, 


ARSACES. 
bat  were  unable  to  take  it.  Ab  Vologeees  tlao 
fouDd  that  Corbnlo  had  taken  every  pnK»ation  to 
secure  Syria,  he  Bent  ambassadors  to  Corbulo  to 
lolicit  a  trace,  that  he  might  despatch  an  embassy 
to  Rome  concerning  the  terms  of  peace.  This  was 
granted;  bat  as  no  satisfactory  answer  was  ob- 
tained fifom  Nero,  Voiogeses  invaded  Armenia, 
where  he  gained  considerable  advantages  over 
Caesenninus  Paetas,  and  at  length  besieged  him 
in  his  winter-quarters.  Paetas,  alarmed  at  his 
utnation,  agreed  with  Voiogeses,  tliat  Armenia 
should  be  surrendered  to  the  Romans,  and  that  he 
should  be  allowed  to  retire  in  safety  from  the 
oonntry,  a.  Dw  62.  Shortly  after  this,  Voiogeses 
sent  another  embassy  to  Rome ;  and  Nero  Dfreed 
to  nnrender  Armenia  to  Tiridates,  provided  the 
latter  would  come  to  Rome  and  receive  it  as  a  gift 
from  the  Roman  emperor.  Peace  was  made  on 
these  conditions;  and  Tiridates  repaired  to  Rome, 
A.  D.  63,  where  he  was  received  with  extraordinary 
splendoar,  and  obtained  from  Nero  the  Armenian 
crown.  (Tac  Ann.  xv.  1->18, 25—31  ;  Dion  Cass. 
lriL20— 23,  Ixiii.  1—7.) 

In  the  stmggle  for  the  empire  afler  Nero^ 
death,  Voiogeses  sent  ambassadors  to  Vespasian, 
oifcring  to  assist  him  with  40,000  Parthians.  This 
offer  was  declined  by  Vespasian,  but  he  bade  Vo- 
iogeses send  ambguwadors  to  the  senate,  and  he 
seemed  peace  to  him.  (Tac//t^iv.51.)  Voiogeses 
sfterwaids  sent  an  embassy  to  Titus,  as  he  was 
retnining  from  the  conquest  of  Jerusalem,  to  con- 
gtatuhite  him  on  his  success,  and  present  him  with 
a  golden  crown ;  and  shortly  afterw*ards  (a.  d.  72), 
he  sent  another  embassy  to  Vespasian  to  intercede 
en  behalf  of  Antiochos,  the  deposed  king  of  Com- 
magene.  (Joseph.  B.  J.  vii  5.  §  2,  7.  §  3 ;  comp. 
Dion  Case.  Ixvi.  1 1 ;  Suet.  Ner,  57.)  In  a.  n.  75, 
Voiogeses  sent  again  to  Vespasian,  to  beg  him  to 
assist  the  Parthians  against  the  AJani,  who  were 
then  at  war  with  them ;  but  Vespasian  declined  to 
do  BO,  on  the  plea  that  it  did  not  become  him  to 
meddle  in  other  people*s  aHoirs.  (Dion  Cass.  Ixvi 
15;  Saet.  £knn.  2;  Joseph.  B,  J,  vii.  7.  §  4.) 
Voiogeses  founded  on  the  £uphrateB,  a  little  to 
the  south  of  Babylon,  the  town  of  VulogewKerta. 
(Flin.  //.  N.  vi.  30.)  He  seems  to  have  lived  till 
the  reign  of  Doinitian. 

AaaACKS  XXIV.,  Pacurus,  succeeded  his 
fisthet,  Voiogeses  I.,  and  was  a  contemporary  of 
Domitian  and  Trajan;  but  scaioely  anything  is 
rnxnded  of  his  reign.  He  is  mentioned  by  Martial 
(ix.  36),  and  it  appears  from  Pliny  (J^.  x.  16), 
that  he  was  in  alliimce  with  Decebalus,  the  king 
of  the  Daciana.  It  was  probably  this  Pacorus 
who  fortified  and  enlarged  the  city  of  Ctesiphon. 
(Amm.  Marc  xxiii  6.) 

Absacxb  XXV^  Cuosaose,  called  by  Dion 
Cassius  OflROKS,  a  younger  son  of  Vologesea  I., 
wifceeded  his  brother  Pacorus  during  the  reign  of 
Tiajan.  Soon  after  his  accession,  he  invaded  Ar- 
menia, expelled  Exedares,  the  son  of  Tiridates, 
who  had  been  appointed  king  by  the  Romans,  and 
gave  the  crown  to  his  nephew  Parthamajuris,  the 
son  of  his  brother  Pacorus.  Trajan  hastened  in 
person  to  the  east,  conquered  Armenia,  and  reduced 
it  to  the  form  of  a  Roman  province.  Parthama- 
siris  also  fell  into  his  hands.  After  concluding 
peace  with  Augarasi  the  ruler  of  Edessa,  Trajan 
overran  the  northern  part  of  Mesopotamia,  took 
Nisibis  and  several  other  cities,  and,  after  a  most 
gloiiooB  campaign,  retu;ued  to  Antioch  to  winter, 


ARSACES. 


359 


A.  D.  114.  In  consequence  of  these  successes,  he 
received  the  Bumame  otPartMcus  from  the  soldiers 
and  of  Opdmna  from  the  senate.  Parthia  was  at 
this  time  torn  by  civil  commotions,  which  rendered 
the  conquests  of  Trajan  all  the  easier.  In  the 
spring  of  the  foUowinff  year,  a.  d.  115,  he  crossed 
the  Tigris,  took  Ctesipoon  and  Seleuceia,  and  made 
Mesopotamia,  Assyria,  and  Babylonia,  Roman 
provinces.  After  these  conquests,  he  sailed  dowu 
the  Tigris  to  the  Pension  gulf  and  the  Indian 
ocean ;  but  during  his  absence  there  was  a  general 
revolt  of  the  Parthians.  He  immediately  sent 
against  them  two  of  his  generals,  Maximus  and 
LusiuB,  A.  D.  1 1 6,  the  former  of  whom  was  defeated 
and  slain  by  ChosroeB,  but  the  hitter  met  with 
more  BuccesB,  and  regained  the  cities  of  Nisibis, 
Kdessa,  and  Seleuceia,  as  well  as  others  which 
had  revolted.  Upon  his  return  to  Ctesiphon,  Tra- 
jan appointed  Parthamaspates  king  of  Parthia,  and 
then  withdrew  from  the  country  to  invade  Arabia. 
Upon  the  death  of  Trajan,  however,  in  the  follow- 
ing year  (a.  d.  117),  the  Parthians  expelled  Par- 
thamaspates,  and  placed  upon  the  throne  their 
former  king,  Chosroes.  But  Hadrian,  who  had 
succeeded  Trajan,  was  unwilling  to  engage  in  a 
war  with  the  Parthians,  and  judged  it  more  pru- 
dent to  give  up  the  conquests  which  Trajan  had 
gained ;  he  accordingly  withdrew  the  Roman  gar- 
risons from  Mesopotamia,  Assyria,  and  Babylonia, 
and  made  the  Euphrates,  as  before,  the  eastern 
boundary  of  the  Roman  empire.  The  exact  time 
of  Chosroes*  death  is  unknown;  but  during  the 
remainder  of  his  reign  there  was  no  war  between 
the  Parthians  and  the  Romans,  as  Hadrian  culti- 
vated friendly  relations  with  the  former.  (Dion 
Caas.  ixviii.  17—38;  Aurel.  Vict.  Caet,  c  13  ; 
Paus.  V.  12.  §  4 ;  Sportian,  Hadr.  c  21.) 

Arbaces  XXVII.,  VoLOtiBSBS  II.,  succeeded 
his  father  Chosroes,  and  reigned  probably  from 
about  A.  D.  122  to  149.  In  a.  d.  133,  Media, 
which  was  then  subject  to  the  Parthians,  was  over- 
ran by  a  vast  horde  of  Alani  (called  by  Dion  Cas- 
sias, Albnni),  who  penetrated  also  into  Armenia 
and  Cappadocia,  but  were  induced  to  retire,  partly 
by  the  presents  of  Voiogeses,  and  partly  through 
fear  of  Arrian,  the  Roman  governor  of  Cappadocia. 
(Dion  Cass.  Ixix.  15.)  During  the  reign  of  Ha- 
drian, Voiogeses  continued  at  peace  with  the  Ro- 
mans; and  on  the  accession  of  Antoninus  Pius, 
A.  D.  138,  he  Bent  an  embassy  to  Rome,  to  present 
the  new  emperor  with  a  golden  crown,  which  event 
is  commemorated  on  a  coin  of  Antoninus.  (Kckhel, 
viL  pp.  5, 10, 1 1.)  These  friendly  rekitions,  how- 
ever, did  not  continue  undisturbed.  VologeseB 
solicited  from  Antoninus  the  restoration  of  the 
royal  throne  of  Parthia,  which  had  been  taken  by 
Trajan,  but  did  not  obtain  his  request.  lie  made 
preparations  to  invade  Armenia,  but  was  deterred 
frmn  doing  so  by  the  representations  of  Antoninus. 
(Capitol  Anton,  IHus,  c  9.) 

Arbacss  XXVIII.,  VoLOOSSBS  III.,  probably 
a  son  of  the  preceding,  began  to  reign  according 
to  coins  (Eckhel,  iii.  p.  538),  A.  D.  149.  During 
the  reign  of  AntoninuB,  he  continued  at  peace 
with  the  Romans ;  but  on  the  death  of  this  em- 
peror, the  long  threatened  war  at  length  broke 
out  In  A.  D.  162,  Voiogeses  invaded  Armenia, 
and  cut  to  pieces  a  Roman  legion,  with  its  com- 
mander Severianus,  at  Elegeia,  in  Armenia.  He 
then  entered  Syria,  defeated  Atidius  Comelianus, 
the  governor  of  Syria,  and  laid  waste  every  thing 


860  ARSACEa 

before  him.  Theieapon  the  emperor  Venis  pro- 
ceeded to  Syria,  but  when  he  reached  Antiocb,  he 
remained  in  that  city  and  gaye  the  command  of 
the  army  to  Casaiua,  who  aoon  drove  Vologetet 
out  of  Syria,  and  followed  up  his  success  by  inr 
vading  Mesopotamia  and  Assyria.  He  took  Se- 
leuceia  and  Ctesiphon,  both  of  which  he  sacked 
and  set  on  fire,  but  on  his  march  homewards  lost 
a  great  number  of  his  troops  by  diseases  and 
famine.  Meantime  Statins  Priscus,  who  had  been 
sent  into  Armenia,  was  equally  successful.  He 
entirely  subdued  tlie  country,  and  took  Artazata, 
the  capitol.  (Dion  Cass.  Ixx.  2,  Ixzi.  2 ;  Lucian, 
Alex,  Pseudom.  c  27 ;  CapitoL  M,  Ant,  PhiL  cc. 
8,  9,  Veru9,  cc  6,  7 ;  Eutrop.  viiL  10.)  This 
war  seems  to  have  been  followed  by  the  cession  of 
Mesopotamia  to  the  Romans. 


From  this  time  to  the  downfidl  of  the  Parthian 
empire,  there  is  great  confusion  in  the  list  of  kings. 
Several  modem  writers  indeed  suppose,  that  ue 
events  related  above  under  Vologeses  III.,  hap- 
pened in  the  reign  of  Vologeses  II.,  and  that  the 
latter  continued  to  reign  tiU  shortly  before  the 
death  of  Commodus  (a.  o.  192) ;  but  this  is  highly 
improbable,  as  Vologeses  II.  ascended  the  throne 
about  ▲.  D.  122,  and  must  on  this  supposition 
have  reigned  nearly  seyenty  years.  If  Vologeses 
III.  begw  to  reign  in  ▲.  o.  149,  as  we  have  sup- 
posed from  Eckhel,  it  is  also  improbable  that  he 
should  have  been  the  Vologeses  qwken  of  in  the 
reign  of  CaracaUa,  about  ▲.  d.  212.  We  are 
therefore  inclined  to  believe  that  there  was  one 
Vologeses  more  than  has  been  mentioned  by  modem 
writers,  and  have  accordingly  inserted  an  ad- 
ditional one  in  the  list  we  have  given. 

Arsacbs  XXIX.,  VoLOGBSKS  IV.,  proba- 
bly ascended  the  throne  in  the  reign  of  Commo- 
dus. In  the  contest  between  Pescennius  Niger 
and  Seyerus  for  the  empire,  ▲.  d.  193,  the  Par- 
thians  sent  troops  to  the  assistance  of  the  former ; 
and  accordingly  when  Niger  was  conquered, 
Seyerus  marched  against  the  Parthians.  He  was 
accompanied  by  a  brother  of  Vologeses.  His  in- 
yasion  was  quite  unexpected  and  completely  suo- 
cessfuL  He  took  Ctesiphon  after  an  obstinate  re- 
sistance in  ▲.  D.  199,  and  gaye  it  to  his  soldiers 
to  plunder,  but  did  not  permanently  occupy  it 
Herodian  appears  to  be  mistaken  in  saying  that 
this  happened  in  the  reign  of  Artabanns.  (Hero- 
dian. iii.  1,  9,  10 ;  Dion  Cass.  Ixxv.  9 ;  Spartian. 
Sever,  cc.  15,  16.)  Reimar  {ad  Dion  Cats,  /.  &) 
supposes  that  this  Vologeses  is  the  same  Vologeses, 
son  of  Sanatruces,  king  of  Armenia,  to  whom, 
Dion  Cassius  tells  us,  that  Severus  granted  part  of 
Armenia ;  but  the  account  of  Dion  Cassius  is  yery 
confused.  On  the  death  of  Vologeses  IV.,  at  the 
beginning  of  the  reign  of  Caracalla,  Parthia  was 
torn  asunder  by  contests  for  the  crown  between 
the  sons  of  Vologeses.  (Dion  Cass.  Ixzyii.  12.) 
Arsacu   XXX.,   VoLOOBSKS  v.,   a  son  of 


ARSACIDAE. 

Vologeses  IV.,  was  engaged,  as  already  remarked, 
in  civil  wars  with  his  brothers.  It  was  against 
him  that  CancaUa  made  war  in  a.  d.  216,  be- 
cause he  refused  to  surrender  Tiridates  and  An- 
tiochus,  who  had  fled  to  Parthia  from  the  Romans, 
but  did  not  prosecute  it,  since  the  Parthians 
through  fear  delivered  up  the  persons  he  had  de- 
manded. (Dion  Cass.  IxxyiL  19.)  He  appears 
to  have  been  dethroned  about  this  time  by  his 
brother  Artabanns. 

Arsacbs  XXXI^  Artabanvs  IV^  the  last 
king  of  Parthia,  was  a  brother  of  the  preceding, 
and  a  son  of  Vologeses  IV.  According  to  He- 
rodian, Caracalla  entered  Parthia  in  a.  d.  216, 
under  pretence  of  seeking  the  dangfater  of  Artahar 
nus  in  marriage;  and  when  Artabanns  went  to 
meet  him  unarmed  with  a  great  number  of  his  no- 
bility, CaracaUa  treacherously  fell  upon  them  and 
put  the  greater  number  to  the  sword ;  Artabaaua 
himself  escaped  with  difficulty.  Dion  Cassos 
merely  rebtes  that  Artabanns  refused  to  eive  his 
daughter  in  marriage  to  Caracalla,  and  that  the 
latter  kid  waste  in  consequence  the  ooontries  bor> 
dering  upon  Media.  During  the  winter  Artabar 
nus  raised  a  very  huge  army,  and  in  the  following 
year,  a.  d.  217,  nuunched  against  the  Ronanas 
Macrinus,  who  had  meantime  succeeded  CancaUa, 
advanced  to  meet  him  ;  and  a  desperate  battle  was 
fought  near  Nisibis,  which  continued  for  two  days, 
but  without  yictory  to  either  skle.  At  the  com- 
mencement of  the  third  day,  Macrinus  sent  an 
embassy  to  Artabanns,  informing  him  of  the  death 
of  CaracaUa,  with  whom  the  Parthian  king  was 
chiefly  enraged,  and  offisring  to  restore  the  prison- 
ers and  treasures  taken  by  Caracalla,  and  to  pay  a 
huge  sum  of  money  besides.  On  these  oonditkma 
a  peace  was  concluded,  and  Artabanns  withdrew 
his  forces. 

In  this  war,  howeyer,  Artabanns  bad  lost  the 
best  of  his  troops,  and  the  Persians  seised  the  op- 
portunity of  recovering  their  long^lost  independ- 
ence. They  were  led  by  Artaxenes  (ArdshirX 
the  son  of  Sassan,  and  defeated  the  Parthians  in 
three  great  battles,  in  the  last  of  which  Artabanns 
was  taken  prisoner  and  kiUed,  A.  d.  226.  Thns 
ended  the  Parthian  empire  of  the  Arsacidae,  after  it 
had  existed  476  years.  (Dion  Cass.  IzxviiL  I,  8, 
26,  27,  Ixxx.  8 ;  Herodian,  iy.  9,  11,  U,  18,  yL 
2 ;  Capitolin.  Maerin,  cc  8, 12;  Anthias,  Hid.  iy. 
24 ;  SynceUus,  yoL  L  p.  677,  ed.  Dindorl)  The 
Parthians  were  now  obUged  to  submit  to  Artnz- 
erxes,  the  founder  of  the  dynasty  of  the  Saasani- 
dae,  which  continued  to  reign  tiU  a.  d.  851. 
[Sassanidab.]  The  fiunily  of  the  Arsacidae, 
howeyer,  stUl  continued  to  exist  in  Armenia  as  an 
independent  dynasty.     [Arsacidab.] 

The  best  modem  works  on  the  history  of  the 
Parthian  kings  are:  VaiUant,  Areaddarum  unpe- 
Hum  twe  reynm  Patihorum  Uetoria  adfidtm  mniite- 
maJtwm,  acoomodaia^  Par.  1725;  Eckhel,  Doetr. 
Num,  Veter.  voL  iiL  pp.  523—560 ;  C.  F.  Richter, 
Hietor.  Krii,  Venuoh  iOer  die  Anadden  nmd  Sag- 
eamdan-DymuHej  Oottingen,  1804;  Kranse  in 
Enck  nnd  GrubtrU  Ene^dofOdie^  Art  Partker, 

ARSA'CESy  the  name  of  four  Armenian  kings. 
[Arsacidab,  pp.  362,  b.,  863,  b.,  364,  a.] 

ARSA'CIDAE.  1.  The  name  of  a  dynasty  of 
Parthian  kings.     [Arsacbs.] 

2.  The  name  of  a  dynasty  of  Armenian  kinn, 
who  reigned  over  Armenia  during  the  wars  of  the 
Romans  with  Mithridatas  the  Great,  king  of  Poo- 


ARSACIDAB. 

toi*  and  wilh  the  Pk^Uiiaiis.  The  kistofy  of  this 
dynaitj  is  involTed  in  great  difficiilties«  m  the 
Latin  and  Greek  anthori  do  not  alwaja  i^jree  with 
the  Amenian  hirtoriane,  such  aa  Moaee  Chorenenaiai 
FaaatOB  Bysantiniu»  and  othen.  The  Romans  do 
not  caU  the  dynasty  of  the  Annenian  kings  by  the 
name  of  Aisacidae ;  they  mention  soTeial  kings  of 
the  name  of  Anaces,  and  others  descended  from  the 
Parthian  dynasty  of  the  Anacidae,  and  they  seem 
not  to  have  known  seTenl  kings  mentioned  by  the 
Annenian  historians.  On  tSs  other  hand«  the 
Armenian  writers  know  bat  one  dynasty  reigning 
in  Armenia  daring  that  period,  and  they  do  not 
mention  several  kings  spoken  of  by  the  Romans ; 
or,  if  they  mention  their  names,  they  do  not  con- 
sider them  as  kingSb  The  conseqaenoe  of  this  is, 
that  every  aocoont  based  ezdnsively  on  Roman 
and  Greek  writers  would  be  incomplete ;  they 
want  to  be  compared  with  the  Armenian  historians, 
and  thus  only  a  satisfiutoiy  resolt  can  be  obtained. 
Sevoal  attempts  have  been  made  to  reconcile  the 
different  statements  of  the  western  and  eastern 
historians,  as  the  reader  may  see  from  the  notes  of 
the  brothers  Whiston  and  the  works  of  VaiUant, 
Da  Foot  de  Longnenie,  Richter,  and  especially 
8t.  Martin,  which  are  dted  bek>w. 

The  expression  **kings  g^  Armenia**  is  in  many 
instanrps  vagoe,  and  leads  to  enoneoas  oondnsions, 
especially  with  regard  to  the  Arsacidae.  The  trans- 
actions of  the  Romans  with  Armenia  will  present 
nnich  less  diificolties  if  the  stndent  will  remember 
that  be  has  to  do  with  kings  w  Annenia,  and  kings 
of  Armenian  origin  reignmg  in  countries  beyond 
the  limits  of  Armenia.  The  history  of  the  Ars»> 
ddae  cannot  be  well  understood  without  a  previous 
knowledge  of  the  other  dynasties  before  and  after 
that  of  the  Amcidae ;  for  Armenian  kings  were 
known  to  the  Greeks  long  before  the  accession  of 
the  Arsacidae ;  and  the  annals  of  the  Eastern  em- 
pire mention  many  important  transactions  with 
kings  of  Armenia,  belonging  to  those  dynasties, 
which  veisned  in  this  country  daring  a  period  of 
almost  a  thousand  years  after  the  foil  of  the  Arsa- 
cidae. But  as  any  detailed  account  would  be  out 
of  place  here,  we  can  give  only  a  short  sketch. 

I.  Dynasty  of  Haig,  founded  by  Hai'g,  the  son 
of  Gathhu,  who  is  said  to  have  lived  &c  2107. 
Fifty-nine  kings  belong  to  this  dynastv,  and 
among  them  Zannair,  who,  according  to  the  Ar- 
menian historians,  assisted  the  Trojans  at  the  siege 
of  their  dty,  where  he  commanded  a  body  of  As- 
syrians; Diknn  or  Tigrsnes,  a  prince  mentioned 
hy  Xenophon  (Qn^op,  iiL  1,  v.  1,  S,  viiL  8,  4); 
and  Wahe,  the  bst  of  his  house,  who  fell  in  a 
battle  with  Alexander  the  Great  in  B.  c.  328. 
The  names  of  the  fifty-nine  kings,  the  dnntion  of 
their  reigns,  and  some  other  historical  foots,  mixed 
op  with  fohuloas  accounts,  are  given  by  the  Ar- 
menian historians. 

II.  Sbvvn  Govbenoim  appointed  by  Alexander, 
and  after  his  death  by  the  Seleuddae,  during  the 
period  from  328  to  149  B.  c.  ... 

III.  DvNAaTT  OF  THB  AB8ACIDAS,  from  &  a 

149  to  A.  n.  428.     See  below. 

IV.  Pbeslak  GoYxaNORS,  from  a.  d.  428  to 
625. 

V.  GmsBK  AND  Arabian  GovBmNORfl,  from 
A.  D.  632  to  85&. 

VI.  Dtnastt  op  thx  Pagratidab,  from  855 
to  1 079.  The  Pagretidae,  a  noUe  foinily  of  Jewish 
origio,  settled  in  Aimenia  in  B.C.  600,  according  to 


ARSACIDAB. 


B61 


the  Armenian  historians.  They  were  one  of  the 
most  powerful  fomiliee  in  Armenia.  After  they 
had  come  to  the  throne,  they  sometimes  were  com- 
pelled to  pay  tribute  te  the  khalifo  and  to  tiie  em- 
perors of  Constantinople,  and  in  later  times  they 
lost  a  considersble  part  of  Annenia.  A  branch  of 
this  fomily  reigned  at  Kars  for  a  considerRble  time 
after  1079.  Another  branch  acquired  the  kingdom 
of  Geoigia,  which  it  possessed  down  to  the  present 
day,  w^  the  Uwt  king,  David,  ceded  his  kmgdom 
to  Russia,  in  which  countiy  his  descendants  are 
still  living  The  princes  of  Bogiation  in  Russia 
are  likewise  descended  from  the  Pagratidae,  an* 
other  branch  of  whom  settled  in  Imerethia  in  the 
Caucasus,  and  ite  descendanto  still  beloog  to  the 
principal  chiefo  of  that  countiy. 

VII.  DYNAfrrv  op  thb  Ardxrvnians,  said  to 
have  been  descended  from  the  ancient  kin^  of 
Assyria.  Several  memben  of  it  were  apoomted 
govemon  of  Annenia  b^  the  first  khali£k  In  a.  n, 
855,  this  family  became  udependent  in  the  northern 
part  of  Armenia  in  the  countiy  round  the  upper 
part  of  the  Euphrates.  Adorn  and  Abusahl,  the 
last  Ardsrunians,  were  killed  in  1080  by  the  em* 
perar  Nioephorus  Botaniates,  who  united  their  do- 
minions with  the  Bysantine  empire. 

VIII.  MOHAMMBOAN  OYNASTIBS.    1.  Of  Kud* 

ish  origin,  firom  a.  n.  984  to  a.  n.  1085.  2.  Of 
Turkoman  origin,  from  a.  d.  1084  to  a.  d.  1312. 
They  resided  in  difi^nt  places,  and  the  extent 
of  their  dominions  varied  according  to  the  military 
success  of  the  khalifo  of  Egypt  and  the  Seljukian 
princes. 

IX.  DYNASTIBa  OP    DIPPBRBNT   ORIGIN,  from 

the  eleventh  to  the  fourteenth  century.  Some 
kings  belonged  to  the  Pagratidae,  among  whom 
was  the  celebrated  Hay  then  I.  or  Hethum  in  1224; 
and  some  were  Latin  princes,  among  whom  was  Leo 
VI.  of  Lttsignan,  who  was  driven  out  bv  the  khalif 
of  Egypt,  and  died  in  Paris  in  1393,  the  last  king 
of  Armenia.  Otto,  duke  of  Bninswick,  from  whom 
is  descended  the  present  bouse  of  Hanover,  was 
crowned  as  king  of  Aimenia  in  Geimany,  but  ho 
never  entered  the  country. 

Thb  Dynasty  op  thb  AaaAanAB.  (See 
above.  No.  IIL)  It  has  already  been  jMud,  that 
there  are  considerable  discrepancies  between  the 
statements  of  the  Romans  and  those  of  the  Arme- 
nians concerning  this  dynasty.  The  Romans  toll 
us  that  Artaxias,  governor  of  Annenia  Maana  for 
Antiochus  the  Great,  king  of  Syria,  made  himself 
independent  in  his  government  b.  c.  1 88 ;  and  that 
Zadriates  became  king  of  Annenia  Minor,  of  which 
country  he  was  praefect  The  desoendente  of  Ar- 
taxias became  extinct  with  Tignmes  IIL,  who  was 
driven  out  by  Cains  Caesar ;  and  among  the  kings 
who  reigned  after  him,  there  are  many  who  were 
not  Arsacidiie,  but  belonged  to  other  Asiatic 
dynasties.  The  Armenians  on  the  contrary  say, 
that  the  dynasty  of  the  Aisacidae  was  founded  by 
Valamces  or  Wagbarshag,  the  brother  of  Mithri- 
dates  Arsaces  [Arsacbs  III.],  king  of  Parthia,  by 
whom  he  was  established  on  the  throne  of  Annenia 
in  &  c.  1 49.  A  younger  branch  of  the  Arsacidae 
was  founded  by  Arsmun  or  Ardsham,  son  of 
Ardashes  (Artaxes)  and  brother  of  the  great 
Tignmes,  who  reigned  at  Edessa,  and  whose  de- 
scendanto became  maston  of  Annenia  Magna  after 
the  extinction  of  the  Arsacidae  in  that  country 
with  the  death  of  Tiridates  I.,  who  was  estoblish- 
ed  on  the  throne  by  Nero,  and  who  died  most 


S62 


ARSACIDAE. 


Brobably  in  a.  d.  62.  The  Armenian  historianB 
JuiTe  treated  with  particular  attention  the  history 
of  the  younger  branch ;  they  speak  but  little  about 
the  earlier  transactions  with  Rome ;  and  they  are 
almost  silent  with  regard  to  those  kings,  the  off- 
spring of  the  kings  of  Pontus  and  Judaea,  who 
were  imposed  upon  Armenia  by  the  Romans. 
From  this  we  may  conclude,  that  the  Aimenjans 
considered  those  instruments  of  the  Romans  as  in- 
truders and  political  adventurers,  and  that  the 
Arsacidae  were  tho  only  legitimate  dynasty. 
Thus  they  sometimes  speak  of  kings  unknown  to 
the  Romans,  and  who  perhaps  were  but  pretend- 
ers, who  had  succeeded  in  preserving  an  obscure 
independence  in  some  inaccessible  comer  of  the 
mountains  of  Armenia.  On  the  other  hand  the 
Romans,  with  all  the  pride  and  haughtiness  of 
conquerors,  consider  their  instruments  or  allies 
alone  as  the  legitimate  kings,  and  they  generally 
speak  of  the  Arsacidae  as  a  family  imposed 
upon  Armenia  by  the  Parthians.  As  to  the  origin 
of  the  Armenian  Arsacidae,  both  the  Romans  and 
Armenians  agree^  that  they  were  descended  from 
the  dynasty  of  the  Parthian  Arsacidae,  an  opinion 
which  was  so  generally  established,  that  Prooopiua 
(De  Aedifidis  JutiiniiMmy  iii.  1)  says,  that  nobody 
bad  the  slightest  doubt  on  the  fuL  But  as  to  the 
origin  of  the  earlier  kingSi,  who  according  to  the 
Romans  were  not  Arsacidae,  we  must  prefer  the 
statements  of  the  Armenians,  who,  as  all  Orientals, 
paid  great  attention  to  the  genealogy  of  their  great 
families,  and  who  say  that  those  kings  were  Ar- 
sacidae. 

The  Persian  historians  know  this  dynasty  by 
the  name  of  the  Ashcanians,  and  tell  us,  that  its 
founder  was  one  Ashk^  who  lived  at  the  time  of 
Alexander  the  Great  But  the  Persian  authors 
throw  little  light  upon  the  histoiy  of  the  Ana- 
cidoe.  A  series  of  the  kings,  according  to 
the  Romans,  is  necessaiy  for  understanding  their 
historians.  But  as  their  statements  are  rather 
one-sided,  they  will  be  found  insufficient  not  only 
for  a  closer  investigation  into  the  history  of  Ar> 
roeuia,  but  also  for  many  other  events  connected 
with  the  histoiy  of  the  eastern  empire.  It  has, 
therefore,,  been  thought  adviwble  to  give  first  the 
series  of  the  kings  according  to  the  Roman  writers, 
and  afterwards  a  series  of  uiese  kings  according  to 
the  Roman  accounts  combined  with  those  of  the 
Armenians.  The  chronoloffy  of  this  period  has 
not  yet  been  satisfiictoriiy  fixed,  and  many  points 
remain  vague. 

The  foUowing  is  a  series  of  the  Arsacidae  and 
other  kings  of  Armenia  acoocding  to  the  Romans. 

Artaxias  I.,  praefect  of  Armenia  Magna  under 
Antiochus  the  Oreat,  became  the  independent 
king  of  Armenia  in  b.  c.  188.     [Artaxias  I.] 

TioRANBfl  I.,  the  ally  of  Mithridates  the  Great 
against  the  Romans.     [Tigbanbs  I.] 

Artavasdrs  In  the  son  of  Tigranes  I.,  taken 
prisoner  by  H.  Antonius.     [Artayasom  I.] 

Artaxias  IL,  the  son  of  Artavasdes  I.,  killed 
by  his  rebellious  subjects.     [Artaxias  II.] 

TiORANM  II.,  the  son  of  Artavasdes  I.,  and 
the  brother  of  Artaxias  1 1.,  established  in  Armenia 
by  order  of  Augustus,  by  Tiberius  Nero.  [Ti- 
ORANn  II.] 

Artavasdbs  II.,  periiaps  the  son  of  Artaxias  II., 
driven  out  by  his  subjects.     [Artavasobs  II.] 

Tioranxs  III.,  the  son  of  Tigianes  1 1.,  the 
competitor  of  Artavasdes  11.,  driven  out  by  Caius 


ARSACIDAR. 

Caesar.  He  was  the  last  of  his  race.  [Tf- 
ORANBS  III.] 

Ariobarzanss.  After  Aitavasdes  II.  and  Ti- 
gnuies  III.  had  been  driven  out  by  the  Romana, 
the  choice  of  Augustus  for  a  king  of  the  Aiine> 
nians  fell  upon  one  Ariobarzanes,  a  Median  or 
Parthian  prince,  who  seenu  not  to  have  beloqged 
to  the  d}-nasty  of  the  Arsaddac.  As  Ariobar- 
zanes was  a  man  of  great  talents  and  distinguished 
by  bodily  beauty,  a  quality  which  the  eastern 
nations  have  always  liked  to  see  in  their  kixigs, 
the  Armenians  applanded  the  choice  of  Augustus. 
He  died  suddenly  after  a  short  reign  in  a.  d.  2, 
according  to  the  chronology  of  St  Martin.  He 
left  male  issue,  but  the  .Aurmenians  disliked  hia 
children,  and  chose  Exato  their  queen.  She  was, 
perhaos,  the  widow  of  Tignmes  III.  (Ta&  Atau 
ill  4.) 

VoNONBS.  Erato  was  deposed  by  tlie  Arme- 
nians alter  a  short  reign,  and  the  throne  remained 
vacant  for  several  years,  till  the  Armenians  at 
length  chose  Vonones  as  their  king,  the  son  of 
Phraates  IV.,  and  the  exiled  king  of  Parthia. 
(a.  d.  16.)  Vonones  maintained  himself  but  one 
year  on  the  throne,  as  he  was  compdled  to  fly 
into  Syria  through  fear  of  Artabanus  III.,  the 
king  of  Parthia.     [  Arsacbs  X  VIII.] 

Artaxias  III.,  chosen  king,  a.  d.  18,  about 
two  years  after  Vonones  had  fled  into  Syria.  [Ar- 
taxias III.] 

Arsacbs  I.,  the  eldest  son  of  Artabanus,  king 
of  the  Parthians,  was  phiced  on  the  throne  of 
Armenia  by  his  fieither,  after  the  death  of  Artaxias 
III.  He  perished  by  the  treachery  of  Mithridates, 
the  brother  of  Pharaamanes,  king  of  Iberia,  who 
had  bribed  some  of  the  attendants  of  Arsaces  to  kill 
their  master.  After  his  death,  which  happened  in 
A.  o.  35,  Mithridates  invaded  Armenia  and  took 
its  capital,  Artaxata.  Josephus  (xviiL  d.  §  4.) 
calls  this  Armenian  king  Orodes,  but  this  was  the 
name  of  his  brother,  who,  as  we  learn  from  Tacitus, 
was  sent  by  the  Parthian  king  to  revenge  his 
death.  (Tac.  Ann,  vl  dl->33  ;  Dion  Cass.  Iviii. 
26.) 

Mithridatbs,  the  aforesaid  brother  of  Pfaaras- 
manes,  vras  established  on  the  throne  of  Armenia 
by  the  emperor  Tiberius,  a.  d.  35.  He  was  re> 
called  to  Rome  by  Caligula,  but  sent  into  Armenia 
again  by  Claudius,  about  a.  o.  47«  where  he  con- 
tinued to  reign,  supported  by  the  Romans,  till  he 
was  expelled  and  put  to  death  by  his  nephew 
Rhadamistus,  a.  d.  52.  (Tac  Ann.  vi.  33,  ix.  8, 
9,  xii.  44 — 47  ;  Dion  Cass.  Ix.  8.) 

Rhadajiistus,  the  son  of  Pharaamdnes,  king  of 
Iberia,  was  a  highly  gifted  but  ambitious  youth, 
whom  his  old  father  tried  to  get  rid  of  by  exciting 
him  to  invade  Armenia,  for  which  puipose  he  ga\e 
him  an  army.  (a.  d.  52.)  Rhadamistus,  seconded 
by  the  perfidy  of  the  Roman  praefect  in  Armenia, 
PoUio,  succeeded  in  seizing  upon  the  person  of  his 
uncle,  whom  he  put  to  death  with  his  wife  and 
his  children.  Rhadamistus  then  ascended  the 
throne;  but  Volt^geses  I.,  the  king  of  the  Par- 
thians, took  advantage  of  the  distracted  state  of 
the  country  to  send  his  brother  Tiridates  into 
Armenia,  and  proclaim  him  king.  Tiridates  ad- 
vanced upon  Tigranooerta,  took  this  city  and 
Artaxata,  and  compelled  Rhadamistus  to  fly.  Rha> 
damistos  was  subsequently  killed  by  his  fi^tfaer 
Pharaamanes.  (Tac.  Ann,3aL  44 — 51,  xiiL  6,  37.) 

TiRinATBS  I.,  the  brother  of  Vologeses  I.,  kiqg 


ARSACIDAB. 

of  tbe  Paitbiant,  wm  driven  out  of  Annenia  by 
Cofbolo,  who  appointed  in  hia  place  Tigranes  IV., 
the  gxandaon  of  king  Aicbelaut,  a.  o.  60.  [Ti- 
ukANBS  IV.]  Tiridatet  Bubseqneutly  reodred  the 
cxown  as  a  gift  from  Nero,  ▲.  i>.  63.     [Absacbs 

XXIIL,    TlRlDATMl.] 

ExKDARES  {Ardaskes  III.),  an  Anacid  (of  the 
younger  Annenian  branch),  was  driven  out  by 
'  Chocroes  or  Khoarew,  king  of  the  Parthiana. 
(Dion  Caaa.  Ixviii.  17.)  According  to  Moaea 
Chorenenaia  (ii.  44 — 57),  Excdarea,  who  ia  called 
Ardaahes  III.,  waa  a  mighty  prince,  who  humbled 
the  armies  of  Domitian,  but  waa  finally  driven  oat 
by  Trajan.  Choaroea  placed  on  the  throne  in  hia 
atead  Parthamaairia,  a  Parthian  prince.  Exedarea 
R^ed  daring  forty-two  yeara,  from  a.  d.  78  to 
r20,  but  waa  aevenl  times  compelled  to  fly  from 
his  kingdom. 

Pahthamasiris,  the  son  of  Pacorus  (Arsacea 
XXIV.),  king  of  Parthia,  and  the  nephew  of 
Choeroea,  who  aupported  him  against  Trojan. 
Parthamaairia,  ledoced  to  extremity,  humbled  him- 
aelf  before  Trajan,  and  placed  hia  royal  diudem  at 
the  feet  of  the  emperor,  hoping  that  Trajan  would 
restore  it  to  him  and  recognize  him  aa  a  aubject 
kijig.  But  he  waa  deceived  in  hia  expectation, 
and  Aimenia  waa  changed  into  a  Roman  province. 
According  to  aome  accounta,  he  waa  put  to  death 
by  Tzajaa.  (Dion  Caaa.  Ixviii.  17 — 20;  oomp. 
Emrop.  viiL  2 ;  Fronto^  Frindp,  HisL  pb  248,  ed. 

Parthama8PATb8,  waa  appointed  by  Tiajan 
king  of  Parthia,  but  after  he  had  been  expelled  by 
tbe  Parthiana  [Arsaces  XXV.];  he  acema  to 
have  aubeeqnently  received  the  kingdom  of  Anrienin 
from  Hadrian.  (Comp.  Spartan.  Hadr,  cc.  21,  6, 
where  he  ia  called  P»amaiosari$,) 

AcHAKMXNinss,  the  son  of  Parthamaapatea. 
There  are  aome  coina  on  which  be  ia  repreaented 
witli  the  diadem,  which  aeema  to  have  been  given 
to  him  by  Antoninua  Pius.  (Iltoiblichaa,  ap,  Phoi, 
Cod.  94.  pw  75,  b ,  ed.  Bekker.) 

SoAxaius  or  Suhsmus  (Socu/ios),  the  aon  of 
Achaemeuides,  was  establiahed  on  the  throne  by 
Thocydidea,  the  lieutenant  of  Luciua  (Martins) 
Verua,  during  the  reign  of  M.  Auieliua  Ajitoninua. 
( lamblich.  ap.  I*Uot.  I.  c.)  We  liam  from  Moaea 
Chorenenaia  (iL  60 — 64^  that  the  national  king, 
who  was  supported  by  Vologeaea  II.  of  Parthia, 
waj>  Dikran  or  Tigranea.  Soaemua  waa  an  Araacid. 
(Dion  Caaa.  Fragm.  Ixxi  p.  1 2Ul,  ed.  Reimar.) 

Sanatrucss  (SoMXTpooinrs),  the  aon  of  Soae- 
moa,  aa  it  aeema,  waa  establlbhed  on  the  throne  by 
Septimioa  Severua.  According  to  Suidaa,  he  waa 
a  man  highly  distinguished  by  hia  warlike  quali- 
ties and  many  nobler  virtuea.  He  aeema  to  be  the 
king  of  Armenia  mentioned  by  Dion  Caaaiua,  who 
was  treacheronaly  aeiced  upon  by  CaracaUa,  about 
A.  n.  212.  The  Armenian  name  of  Sanatruoea  ia 
Saoadrug.  (Dion  Caa&  Ixxv.  9,  bxvii.  12 ;  Suidaa, 
$,  r.  Sa»«r/MN$in|t ;  comp.  Herodian,  iii.  9.) 

VoLOGRSBs,  the  aon  of  Sanatrucea,  whom  Dion 
Casaiua  ( Ixxvii.  12)  caUa  king  of  the  Parthiana.  [  Ar- 
aACSsXXIX.]  Vaillantthinka  that  he  waa  the  king 
seixed  upon  by  Gaiacalla.  On  the  other  hand,  the 
Armenian  historians  tell  ua  that  Wagharsh,  in 
Greek  Vologeaea  or  Valaraasea,  the  aon  of  Dikran 
(Tigranea),  reigned  over  Armenia,  or  part  of 
Armenia,  from  a.  d.  178  to  198,  and  that  he  per^ 
i»hod  in  a  bottle  againat  the  Khazara,  near  Der- 
bentyin  198.     It  is  of  course  imposaible  that  he 


AHSACIDAE. 


363 


aliottld  have  been  aeized  by  Caracalla,  who  aac- 
ceeded  his  fiither  Septimiua  Severua  in  211.  Nor 
do  the  Armenians  mention  any  king  of  that  name 
who  was  a  contemporary  either  of  Scptimiua 
Severua  or  CaracaUa.    (Moaea  Choron.  iL  65 — 68.) 

TiRiDATss  II.,  the  aon  of  Vologeaea.  [TiRi- 
OATica  II.] 

Arsaces  1 1.,  the  brother  of  Artabanual  V.,the  laat 
Araacid  in  Parthia,  by  whom  he  waa  made  king  of 
Armenia  in  the  firat  year  of  the  reign  of  Alexander 
Severua.  (a.  d.  222—223.)  When  hia  brother 
waa  killed  by  Artaxerxea  (Ardaahir),  the  firat 
Sasaanid  on  the  Persian  throne,  he  reaiated  the 
uaurper,  and  united  his  warriora  with  thoae  of 
Alexander  Severua  in  the  memomble  war  againat 
Artaxerxea.  [Sassanidac]  (Procop.  (i0ile</t/!cM» 
Juniin.  iii  1 ;  Dion  Caaa.  Ixxx.  3,  4  ;  Herodian, 
vi.  2,  &c;  Agathiaa,  pp.  65,  134,  ed.  Paria.) 

Artavardss  III.,  the  ally  of  Sapor  againat  the 
emperor  Valerian,  a.  o.  260.  (Trebell  Poll  Vch 
lerian,  6.) 

Euaebiua  {Jffid.Eo6t,  ix.  8)  mentiona  a  Chriatiaa 
king  of  Armenia  during  the  roign  of  Diocletian, 
who  aeema  to  have  been  the  aon  of  Artavaadea  III. 
During  the  war  of  Diocletian  with  Naraes,  king  of 
Persia,  this  king  of  Armenia  joined  the  Roman 
army  commanded  by  Oaleriua  Cacaar.  After  the 
aocesaion  of  Maximinianua  he  waa  involved  in  a 
war  with  thia  emperor,  who  intended  to  abolish 
the  Christian  religion  in  Armenia. 

TlRlDATKS  III.      [TlRIDATBS  III.] 

Arsacks  III.  (Tiranus),  the  aon  of  Diran 
(Tiridatea  III.),  ascended  the  throne  either  in  the 
seventeenth  year  of  the  reign  of  Conatantiua,  that 
is,  in  A.  D.  354,  or  perhaps  as  early  as  341  or  342, 
after  his  iather  had  been  made  prisoner  and  de- 
prived of  his  eight  by  Sapor  lU  king  of  Persia. 
After  the  reconciliation  of  Sapor  with  his  captive 
Diran  (Tiridatcs),  Araacea  waa  choaen  king,  since 
hia  fiither,  on  account  of  hia  blindneaa,  waa  unable 
to  roign  according  to  the  opinion  of  the  eaatem 
nations,  which  opinion  waa  also  entertained  by  the 
Greeks  of  the  Lower  Empire,  whence  we  so  often 
find  that  when  an  emperor  or  usurper  succeeded 
in  making  hia  rival  prisoner,  he  usually  blinded 
him,  if  he  did  not  venture  to  put  him  to  death. 
The  nomination  of  Araacea  was  approved  by  the 
emperor  Conatantiua.  The  new  king  nevertheleaa 
took  the  part  of  Sapor  in  hia  war  with  the  Romana, 
but  soon  afterwarda  made  peace  with  the  latter. 
He  promised  to  pay  an  annual  tribute,  and  Con- 
Btantiua  allowed  him  to  marry  Olyuipiaa,  the 
daughter  of  the  praefcct  Ablaviua,  a  near  relation 
of  the  empresa  Constantia,  and  who  had  been  be- 
trothed to  Constans,  the  brother  of  ConsUntius. 
Olympiaa  waa  afterwards  poisoned  by  a  miatrciia 
of  Sapor,  an  Armenian  princeaa  of  the  name  of 
P^harhandsem. 

To  punish  the  defection  of  Araacea,  Sapor  in- 
vaded Armenia  and  took  Tigranocerta.  He  waa 
thua  involved  in  a  war  with  the  emperor  Julian, 
the  auccessor  of  Constantiua,  who  opened  hia 
famoua  campaign  against  the  Persiana  (a.  o.  363) 
in  concert  with  Araacea,  on  whose  active  co-opera- 
tion the  succesa  of  the  war  in  a  great  measure  de- 
pended.. But  Julianas  sanguine  expectations  of 
overthrowing  the  power  of  the  Sasaanidao  waa  de- 
atroyed  by  the  pusilhmimity,  or  more  probably 
well  calculated  treachery,  of  Arsaces,  who  withdrew 
his  troops  from  the  Ronuin  camp  near  Ctesiphon  in 
the  month  of  June,  363.     Thence  the  disnatrous 


864 


ARSACIDAE. 


retreat  of  the  RoDumB  and  the  death  of  Julian, 
who  died  from  a  wound  on  the  26th  of  the  tame 
month.  Jorian,  who  waa  choeen  emperor  in  the 
camp,  KTed  the  Roman  army  hj  a  treaty  in  July, 
by  which  he  renounced  his  aorereignty  oTer  the 
tributary  kingdoms  of  Armenia  and  Iberia. 
Arsaoes,  in  the  hope  of  reoeiving  the  reward  of  his 
treachery,  ventured  into  the  camp  of  Sapor.  He 
was  at  first  received  with  honour,  but  in  the 
midst  of  an  entertainment  was  seised  by  order  of 
Sapor  and  confined  in  the  tower  of  Oblivion  at 
Ecbatana,  where  he  was  loaded  with  silver  chains. 
He  died  there  by  the  hand  of  a  &ithful  servant, 
whom  he  implored  to  release  him  with  his  sword 
from  the  humiliation  of  his  captivity.  Arsaoes 
reigned  tyrannically,  and  had  a  strong  party 
against  him,  especially  among  the  nobles.  (Amm. 
Marc  zz.  11»  zzi.  6,  zxiiL  2,  8,  zzv.  7,  zzvii 
12  ;  Procop.  de  BdL  Pen,  L  5.) 

Para,  the  son  of  Arsaoes  III.  and  Olympias. 
(TiUemont,  Hvioire  det  Emperemn,)  No  sooner 
had  Sapor  seized  Arsaces,  than  he  put  one  Aspa- 
cures  on  the  throne  of  Annenia.  Para,  the  heir 
and  successor  of  Arsaces,  was  reduced  to  the  pos- 
session of  one  fortress,  Artogersssa  (perhaps  Artar 
gera,  or  Ardis,  towards  the  sources  of  the  Tigris, 
above  Diyirbekr  or  Amida),  where  he  was  be- 
sieged with  his  mother  Olympias  by  the  superior 
forces  of  Sapor.  The  fortress  surrendered  after  a 
ipdknt  defence,  Olympias  fell  into  the  hands  of 
the  conqueror,  but  Para  escaped  to  Neocaesareia, 
and  implored  the  aid  of  the  emperor  Valens.  The 
emperor  ordered  him  to  be  well  treated,  and  pro- 
mised to  assist  him.  Terentius,  a  Roman  general, 
led  the  fugitive  king  back  into  Armenia  with  a 
sufficient  force,  and  Para  was  acknowledged  as 
king ;  and  though  attacked  by  Sapor,  he  continued 
to  reign  with  the  assistance  of  the  Romans.  Para 
was  a  tyrant  Misled  by  the  intrigues  of  Sapor, 
he  killed  Cylaces  and  Artabanus,  two  of  his  chief 
ministers.  As  Valens  was  dissatisfied  with  the 
conduct  of  the  Armenian  king,  Terentius  persuaded 
hira  to  go  to  Cilicia,  pretending  that  the  emperor 
widied  to  have  an  interview  with  him.  When 
Para  arrived  at  Tarsus,  he  was  treated  with  due 
respect,  but  so  closely  watched  as  to  be  little  better 
thui  a  prisoner.  He  escaped  with  a  body  of  light 
cavalry,  and  swimminff  across  the  Euphrates,  ar- 
rived safely  in  Armenia  in  spite  of  an  ardent  pur- 
suit He  continued  to  show  himself  a  firiend  of 
the  Romans,  but  Valens  distrusted  him  and  re- 
solved upon  his  death.  Trajanus,  a  Roman  dnz, 
or  gcnenU,  ezecuted  the  emperor^  secret  order. 
He  invited  Pan  to  a  banquet,  and  when  the  guests 
were  half  intozicated,  a  band  of  Roman  soldiers 
rushed  in,  and  Para  and  his  attendents  were  slain 
after  a  brave  resistance,  A.  d.  874  or  377.  The 
Armenian  name  of  Pan  is  Bab.  (Amm.  Marc, 
zzvii.  12,  zzz.  1.) 

AR8ACB8  IV.  (V.  of  VaiUant),  the  son  of  Para 
or  Bab.  According  to  VaiUant,  he  was  the  ne- 
phew of  Para,  being  the  son  of  one  Arsaoes  (IV. 
of  VaiUant),  who  was  the  brother  of  Pan ;  this 
opinion  has  been  adopted  by  distinguished  histo- 
rians, but  it  seems  untenable.  Arsaces  IV.  reigned 
a  short  time  together  with  his  brother  ViUarmoes 
or  Wagharshag,  who  died  soon.  In  a  war  against 
an  usurper,  Waniztad,  the  son  of  Anob«  who  was 
the  brother  of  Arsaces  III.,  Arsaces  IV.  showed 
such  a  want  of  character  and  enei^  that  he  owed 
his  success  merely  to  the  bad  ooudxict  of  the 


ARSACIDAE. 

usuTper,  who  was  at  first  supported  by  the  cmpcrdf 
Theodosius  the  Great  The  weakness  of  Anaeea 
being  manifest,  Theodosius  and  Supot  III.  formed 
and  carried  into  ezecntion  the  pbm  of  dividing 
Armenia.  Arsaoes  was  aUowed  to  reign  as  a 
vassal  king  of  Constantinople  in  the  western  and 
smaller  part  of  Armenia,  whUe  the  laiger  and 
eastern  port  became  the  share  of  Sapor,  who  gave  ^ 
it  to  Chosroes  or  Khosrew,  a  noUe  belonging  to 
the  house  of  the  Arsacidae,  of  which  there  wen 
stiU  some  branches  living  in  Persia.  According  to 
St  Martin  this  happened  in  887.  Procopioa 
mentions  one  Tigranes,  brother  of  Arsaoes,  who 
reigned  over  eastern  Annenia,  which  he  ceded  to 
Sapor.  The  whole  history  of  the  division  of  Ar- 
menia is  very  obscure,  and  the  chief  sovieea,  Pro- 
copius  and  Moses  Chorenensis  are  in  manifest  con- 
tradiction. Arsaces  IV.  died  in  389,  and  hia 
dominions  were  conferred  by  the  emperor  upon  hb 
general,  Caaavon,  who  was  descended  from  the 
fomUy  of  the  Gaxnsaragans,  which  was  a  branch 
of  the  Arsacidae.  It  seems  that  this  general  was 
a  most  able  diplomatist,  and  that  his  nominatioa 
was  a  plot  concerted  between  him  and  Theodosiua 
to  bring  aU  Armenia  under  the  imperial  authority  ; 
Casavon  declared  himself  a  vassal  of  Chosroes,  and 
this  vassal  suddenly  broke  his  allegiance  towards 
Sapor,  and  submitted  to  Theodosius  On  this 
BoJiram  IV.,  the  sneoessor  of  Sapor,  invaded  Ar- 
menia, seised  Chosroes  and  put  Bahnm  Shapor 
(Sapor)  the  brother  of  Chosroes,  on  the  vassal 
throne  of  (eastern)  Armenia.  (892.)  In  414, 
Chosroes  was  re-established  by  Yesdegerd  I.,  the 
successor  of  Bahram  IV.,  and  after  the  death  of 
Choaroes,  in  415,  Yesdegerd*a  son,  Shapnr  or  Sa- 
por, became  king.  Sapor  died  in  419,  and  till 
422  there  was  an  interregnum  in  Armenia  till  At- 
dashes  (Artasires)  ascended  the  throne.  (Proco- 
piusp  <U  Aedtf,  Ju»ti$i,  iiL  1.  8 ;  />s  BdL  Pen,  ii. 
3 ;  Moses  Choren.  iiL  40,  ftc,  49,  &c.) 

ARTAamxa,  th^  last  Arsadd  on  the  dinme  of 
Armenia,  the  son  of  Bahram  Shiq^,  and  the 
nephew  of  Chosroes.  Mooes  Chorenenaia  teUs  na, 
that  his  real  name  was  Ardashes.  (Artases  or 
Artazes.)  He  was  made  king  of  Azmenia  in  422, 
by  Bahram  IV.,  who  ordered  or  requested  hhn  to 
adopt  the  name  of  Ardaahir  (Artasires  or  Artaz- 
erzes).  As  Artasires  was  addicted  to  rioea  of 
every  description,  the  people,  or  rather  the  nobles 
of  Armenia,  wished  for  another  king.  Since  the 
conversion  of  prince  Greeory  (aftenrards  St  Ore- 
gory),  the  son  of  Anag,  uie  Arsacid,  to  the  Chris- 
tian religion,  in  the  tune  of  Constantino  the  Great, 
the  Armenians  had  gradually  adopted  the  Chris- 
tian religion ;  and  there  was  a  law  that  the  patri- 
arch should  always  be  a  member  of  the  royal 
fiimily  of  the  Arsacidae.  During  the  reign  of  Ar- 
tasires the  office  of  patriarch  was  held  by  Isaac, 
to  whom  the  nobles  applied  when  they  wished  to 
choose  another  king ;  but  Isaac  aware  that  th«r 
choice  would  fall  upon  Bahram,  the  heathen  king 
of  Persia,  refused  to  assist  them.  The  nohleB 
thereupon  applied  straightway  to  Bahram,  who  in- 
vaded Armenia,  deposed  Artasires,  and  united  his 
dominions  to  Persia,  A.  d.  428.  From  this  time 
eastern  Armenia  was  called  Persarmenia.  (Pro- 
cop.  De  Aedif,  JusHn.  iiL  1,  5;  Moses  Choren. 
iii.  68,  &c. ;  Assemani,  Btbiiaiheoa  OrientaHe^  yxA, 
iiL  pars  L  p.  396,  &.c.) 

The  foUowing  chronological  taUe,  which  diffen  in 
some  points  from  the  preceding  narrative,  is  taken 


ARSAHDAE. 

from  St  Martin,  and  is  fimndcd  npon  tbe  Armenian 
hiitaries  of  Moees  ChofenensiB  and  Fauatut  Bysui- 
tinna,  compared  with  the  Greek  and  Roman  authofa. 

A.  ThtfirU  or  dder  Brcsmek  m  Armema  Magna, 
B.  &  1 49.  Vakrmcea  or  Wagharthag  I.,  founder  of 
the  Armenian  dynasty  of  the  Araacidae,  eataUished 
m  the  throne  of  Armenia  by  hia  brother,  Mithri- 
datea  Araacea  [Arsacbs  VI.]  king  of  the  Pftrthiana. 
^-B.  c.  127.  Arsaoea  or  Arahag  l^  hia  aon. — &  alii. 
Artaeea,  Artaxea,  «  Ardaahea  I^  hia  aon. — n.  c. 
89.  Tignnea  or  Dikian  I.  (II.),  hia  aon.— a.  c.  S€. 
Artamdea  or  Artawaxt  I.,  hia  aon. — b.  c.  SO.  Ar- 
taxea II.,  hia  aon. — &a  20.  Tignmea  II.,  brother 
of  Aitazeo  II. — n.  g.  • . .  •  Tignmea  III. — n.  c.  6. 
Arta^aadea  II. — ^b.  c.  5.  Tignmea  III.  re-eatar 
Uiahed. — ^bl  c.  2.  Eiato,  qaeen. 

A.  D.  2.  Ariobaramea,  a  Parthian  prince,  eat»- 
Uiahed  by  the  Romana. — a*  d.  4.  Artavaadea  III. 
or  Artabaaea,  hia  son. — a,  d.  5.  Erato  re-eatabliahed; 
death  oneertain. —  ....  Interregnum. — a.  d.  16. 
VononcaL — a,  d.  17.  Interregnum. — a.  d.  18.  Zeno 
of  Pontoa,  aomamed  Artaziaa. — . . .  Tignmea  IV., 
aon  of  Alexander  Herodea. — a.  o.  S5.  Araacea  II. 
— A.  n.  35.  Mithridatea  of  Iberia. — a.  o.  51.  Rha- 
damistna  of  Iberia.— a.  i>.  52.  Tiridatea  I. — a.  d. 
60.  Tigranea  V.  of  the  race  of  Herodea.— a.  d.  62. 
Tiridatea  I.  r^-eatabliahed  by  Nens  reigned  about 
deven  yeara  longeii 

BL  Ti§  Beeomd  or  fomger  Branek^  at  firat  at 
Edeaaa,  and  aometimea  identical  with  the  '*Regea 
llarhoekieBaea,**  aflerwarda  in  Armenia  Magna. 
B.  c  38.  Araham  or  Ardaham,  the  Artabazea  of 
J^aephiia.  (AmL  Jud,  zz.  2.) — B.  c.  10.  Manu,  hia 
ajo. — BL  c.  5.  Abgama,  the  aon  of  Araham,  the 
Ushama  of  the  Syriana.  Thia  ia  the  celebrated 
Abganis  who  ia  nid  to  have  written  a  letter  to 
our  Saviour.   (Moaea  Chor.  fi.  29.) 

A.  D.  32.  Anane  or  Ananua,  the  aon  of  Abgarua. 
— A.  Ob  36.  Sanadrug  or  Sanatrucea,  the  aon  of  a 
abter  of  Abgarea,  naurpa  the  throne. — a.  d.  58. 
Erowant,  an  Aroacid  by  the  female  line,  naurpa  the 
throne  ;  conquera  all  Armenia ;  cedea  Edeaaa  and 
Mesopotamia  to  the  Romana. — a.  d.  78.  Ardaahea 
or  Artaxiea  III.  (Exedaiea  or  Aziduea),  the  aon  of 
Sanadmg,  eatabliahed  by  Vologeaea  I.,  king  of  the 
P^rthiana^-A.  d,  120.  Ardawast  or  ArtavaadealV., 
aon  of  Ardashes  III.,  reigna  only  aome  months. — 
A.  D.  121.  Diran  or  Timnua  I.,  hia  brother. — a.  d. 
142.  IHknn  or  Tignmea  VI.,  driven  out  by  Luciua 
(Martina)  Venia,  who  pata  Soaemua  on  the  throne. 
— A.  n.  178.  Wagharsh  or  Vologeaes,  the  son  of 
Tigianea  VI.— a.  d.  198.  Chosroes  or  Khosrew  I., 
somamed  Medz,  or  the  Great,  the  (fabulous)  con- 
queror (overmnner)  of  Asia  Minor;  murdered  by 
the  Aiaadd  Anag,  who  was  the  father  of  St  Gre- 
gory, the  apostle  of  Armenia. — ^a.  d.  232.  Ardaahir 
or  Artaxecxea,  the  firat  Sosaanid  of  Persia. — ^a.  d. 
259.  Dertad  or  Tiridatea  II.,  aumamed  Meds,  the 
aon  of  Choaroea,  established  by  the  Romans. — a,  d. 
31 4.  Intenegnum.  Sanadmg  seizes  northern  Ar- 
Bienja,  and  Pagur  southern  Annenia,  but  only  for 
a  short  time. — a.  n.316.  Chosroes  or  Khosrew  II., 
somamed  Plioklir,  Or  **the  Little,**  tbe  son  of 
Tiridates  Mead. — a.  d.  325.  Diran  or  Tiranus  II., 
hia  aoB. — a.  o.  341 .  Arsaces  or  Arshag  II  I.,  his  son. 
— ^A.  D.  370.  iiab  or  Para.— a.  d.  377.  Waraztad, 
osorper. — a.  n.  382.  Araacea  IV.  (and  Valaraacea 
or  Wfl^harshag  II.,  his  brother). — ^a.  d.  387.  Ar- 
menia divided. — a.  u.  3^9.  Arsaces  IV.  dies. 
Ooavoit  in  Roman  Armenia,  Chosroes  or  Khosrew 
IIL  io  PefMrmenia. — a.  d.  392.  Bahnun  Shaptir 


ARSENIUS. 


865 


(Sapof),  the  brother  of  Choaroea  III.— a.  d.  41 4. 
Choaroea  re-eatabliahed  by  Yesdegerd. — a.  d.  415. 
Shapur  or  Sapor,  the  aon  of  Yeadegerd — a.  d.  419. 
Interregnum. — a.  o.  422.  ArdaaMa  or  Ardaahir 
(Artasires)  IV.— a.  d.  428.  End  of  the  kingdom 
of  Armenia.  (Comp»'VtdiiKat,RtigimmAr$aeidarumt 
especially  EtettchuM  Regum  Armenku  M<^jori$j  in  the 
1st  voL ;  Du  Four  de  Longnerue,  Amialet  Ar$a€i- 
darmm^  Strasb.  1 732 1  Richter,  Huior,  KriL  Vermck 
nber  die  Anaeidem  wui  Samundaj-LgnaMien^  Got- 
tingen,  1804 ;  St  Martin,  Mhnoire*  hisloriquea  «t 
giogrojftL  $ur  PAmUttie,  vol.  i.)  [  W.  P.] 

ARSA'MENES  ('A|Nnut^n|r),  the  son  of 
Dareius,  the  commander  of  the  Utii  and  Myci  in 
the  army  of  Xerxes.    (Herod,  vii.  68.) 

ARSAMES  ('Apov^MifO-  1-  The  father  of 
Hystaspes  and  grandfiither  of  Dareius.  (Herod, 
i.  209,  vii.  11,224.) 

2.  Also  called  Armnea,  the  great  grandson  of 
the  preceding,  and  the  son  of  Dareius  and  Artya- 
tone,  the  daughter  of  Cyrus,  commanded  in  the 
army  of  Xerxes  the  Arabians  and  the  Aethiopiana 
who  lived  above  Egypt  (Herod,  vii  69.)  Aea- 
chylua  (Per$.  37, 300)  apeaks  of  an  Araames,  who 
was  the  leader  of  the  Egyptians  from  Memphis  in 
the  army  of  Xerxes. 

3.  An  illegitimate  son  of  Artazerxes  Mnemon, 
murdered  by  his  brotlier  Artazerxes  OchuiL  (Plut 
AtiatB.  c.  30.) 

4.  Supposed  on  the  authority  of  a  coin  to  have 
been  a  king  of  Armenia  about  the  time  of  Seleucna 
II.,  and  conjectured  to  have  been  the  founder  of 
the  city  of  Armmosata.     (  Eckhel,  iii.  p.  204,  &c.) 

ARSE'NIUS  {*Apo4ptos),  1.  Of  Constantinople, 
sumamed  Autorianus,  lived  about  the  middle  of 
the  thirteenth  century.  He  was  educated  in  some 
monastery  in  Nicaea,  of  which  he  afterwards  be- 
came tbe  head.  After  he  had  held  this  office  for 
some  time,  he  led  a  private  and  ascetic  life ;  and  he 
appears  to  have  passed  some  time  also  in  one  of  the 
monasteries  on  mount  Athos.  At  length,  about 
A.  D.  1255,  the  emperor  Theodorua  Laacaria  the 
Younger  raiaed  him  to  the  dignity  of  patriarch. 
In  A.  n.  1259,  when  the  emperor  died,  he  appointed 
Araeniua  and  Geoigiua  Muaalo  guardians  to  his  son 
Joannes ;  but  when  Muaalo  be^  to  harbour  trea- 
cherous designs  against  the  young  prince,  Arsenitt% 
indignant  &t  such  fiuthless  intrigues,  resigned  the 
office  of  patriarch,  and  withdrew  to  a  monastery. 
In  A.  D.  1260«  when  the  Greeks  had  recovered 
poaaeaaion  of  Conatantinople  under  Michael  PaUieo- 
logoa,  Araeniua  waa  invited  to  the  imperial  city^ 
and  requeated  to  reanme  the  dignity  of  patriarch* 
In  the  year  following,  the  emperor  Michael  Palaeo- 
logus  ordered  prince  Joannes,  the  son  of  Theodorus 
Lascaris,  to  be  blinded;  and  Arsenius  not  only 
censured  this  act  of  the  emperor  publicly,  but  pu- 
nished him  for  it  with  excommunication.  Michael 
in  vain  implored  forgiveness,  till  at  length,  enraged 
at  such  presumption,  he  assembled  a  council  of 
bishopoi  brought  several  fictitious  aocuiations  against 
his  patriarch,  and  caused  him  to  be  deposed  and 
exiled  to  Proconnesns.  Here  Arsenius  survived 
his  honourable  disgrace  for  several  years ;  but  the 
time  of  his  death  is  unknown.  Fabricius  places  it 
in  A.  o.  1264k  He  was  a  man  of  great  virtue  and 
piety,  but  totally  unfit  for  practi<»l  life.  At  the 
time  when  he  was  yet  a  monk,  he  wrote  a  synopsis 
of  divine  Uws  {SyMptii  Cbaonam),  collected  from 
the  writings  of  the  fathers  and  the  decrees  of  coun* 
cils.    The  Greek  original,  accompanied  by  a  IaUq 


S66 


ARSINOE. 


translation,  wan  pnbliithed  by  H.  Jastellus  in  the 
BibUoth,  Jur,  Canon,  vol.  ii.  p.  749,  &c.  Hi>  will 
likewise,  with  a  Latin  translation,  was  published 
by  Cotelerins,  Monument,  ii.  p.  168,  &c.  (Pachy- 
mer.  ii.  15,  iiu  1,  2,  10,  U,  19,  iv.  1—16 ;  Nice- 

rboms  Gregoras,  iii.  1,  iv.  1, &c.;  Cave,  HitLlAL 
p.  725,  &c,  ed.  London ;  Fabr.  BiU,  Oram,  xi. 
p.  581.) 

2.  A  Greek  monk  (Cave  calls  him  Patricias 
Romanns),  who  lived  towards  the  end  of  the  foorth 
centniy  of  our  era,  was  distinguished  for  his  know- 
ledge of  Greek  and  Roman  literature.  The  emperor 
Theodosius  the  Great  invited  him  to  his  court,  and 
entrusted  to  him  the  education  of  his  sons  Arcadius 
and  Honorius,  whose  fother  Arsenius  was  called. 
At  the  age  of  forty,  he  left  the  court  and  went  to 
Egypt,  where  he  commenced  his  monastic  life  at 
Scetis  in  the  desert  of  the  Thebais.  There  he  spent 
forty  years,  and  then  migrated  to  Troe,  a  place 
near  Memphis,  where  he  passed  the  remainder  of 
his  life,  with  the  exception  of  three  years,  which 
he  spent  at  Canopus.  He  died  at  Troe  at  the  age 
of  ninety-five.  There  exists  by  him  a  short  work 
eontaining  instructions  and  admonitions  for  monks, 
which  is  written  in  a  truly  monastic  spirit  It  was 
published  with  a  Latin  transhition  by  Combefisius 
m  his  AucUirium  Novwimwn  Bibfioth.  Fairly  Paris, 
1672,  p.  301,  &C.  We  also  possess  forty- four  of 
his  remarkable  sayings  {apophthegmata\  which  had 
been  collected  by  his  ascetic  friends,  and  which  are 
printed  in  Cotelerius*  Monummta,  i.  p.  353.  (Cave, 
Jfiat.  Lit.  ii.  p.  80,  ed.  London ;  Fabr.  BiU.  Gnuo. 
zl  p.  580,  &c.)  [L.  &] 

ARSES,  NARSES,  or  0ARSE8  ("AfHrns, 
Vdpcrns^  or  'Odpo^s),  the  youngest  son  of  king  Ar- 
taxerxes  IIL  (Ochus.)  After  the  eunuch  B^oas 
had  poisoned  Artaxerxes,  he  raised  Arses  to  the 
throne,  b.  a  839 ;  and  that  he  might  have  the 
young  king  completely  under  his  power,  he  caused 
the  king^s  brothers  to  be  put  to  death ;  but 
one  of  them,  Bisthanes,  appears  to  have  escaped 
their  fate.  (Arrian,  ^Ra5.  iii.  19.)  Arses,  how- 
ever, could  but  ill  brook  the  indignities  committed 
against  his  own  family,  and  the  bondage  in  which 
he  himself  was  kept ;  and  as  soon  as  Bagoas  per- 
ceived that  the  king  was  disposed  to  take  ven- 
geance, he  had  him  and  his  children  too  put  to 
death,  in  the  third  year  of  his  reign.  The  royal 
house  appears  to  have  been  thus  destroyed  with 
the  exception  of  the  above-mentioned  Bisthanes, 
and  Bagoas  raised  Daieius  Codomannus  to  the 
throne.  (Died.  xvii.  5;  Strab.  xv.  p.  736;  Plut. 
de  Fort.  Alex,  iL  3,  Artcue.  1  ;  Arrian,  AndL  ii 
14;  Ctesias,  Fen.  p.  151,  ed.  Lion;  SyncelL 
pp.  145,  392,  394,  487.  ed.  Dindorf.)     [L.  S.] 

ARSI'NOE  Ckpawin),  1.  A  daughter  of  Phe- 
geus,  and  wife  of  Alcmaeon.  As  she  disapproved 
of  the  murder  of  Alcmaeon,  the  sons  of  Phegeus 
put  her  into  a  chest  and  carried  her  to  Agapenor 
at  Tegea,  where  they  accused  her  of  having  killed 
Alcmaeon  herselC  (Apollod.  iii  7.  §  5 ;  Alcmaxon, 
Agknor.) 

2.  The  nurse  of  Orestes,  who  saved  him  from 
the  hands  of  his  mother  Clytemnestra,  and  carried 
him  to  the  aged  Strophius,  the  father  of  Py hides. 
(Find.  Fjftk  xi.  25,  54.)  Other  traditions  called 
this  nurse  Laodameia.  (Schol.  ad  Find.  L  e.) 

8.  A  daughter  of  Leucippus  and  Philodice,  and 
sister  of  HiUeira  and  Phoebe,  the  wives  of  the 
Dioscuri  By  Apollo  she  became  the  mother  of 
Kriopia,  and   the  Messenian  tradition    regarded  | 


ARSINOE. 

Asclepius  also  as  her  son.  (Apollod.  iii.  10.  §  3  ; 
Pans,  ii  26.  §  6 ;  SchoL  ad  Find.  FytL  iii.  14 ; 
Cic.  ds  Nat  Dear,  iii.  22.)  At  Sparta  she  had  a 
sanctuary  and  was  worshipped  as  m  heroine.  (Pans, 
iii  12.  §  7.)  [L.  S.J 

ARSI'NOE  CA^iMJn).  ].  The  mother  of 
Ptolemy  I.,  king  of  Egypt,  was  originally  a  concn* 
bine  of  Philip,  the  &ther  of  Alexander  the  Great, 
and  was  given  by  Philip  to  Lagns,  a  Maoedonian, 
while  she  was  pregnant  with  Ptolemy.  Hence 
Ptolemy  was  regarded  by  the  Macedonians  as  the 
son  of  Philip.  (Paus.  i  6.  §  2 ;  Curt  is.  8;  Sni- 
das, «.  o.  tJiyos.) 

2.  The  daughter  of  Ptolemy  L  and  Berenice, 
bom  about  b.  c.  316,  was  married  in  b.  c.  300  to 
Lysimachus,  king  of  Thrace,  who  was  then  fitf 
advanced  in  years.  Lysimachua  had  put  away 
Amastris  in  order  to  marry  Arsinoe,  and  npon  the 
death  of  the  former  in  a  c  288  [Am abtria], 
Aninoe  received  from  Lysimachus  the  cities  of 
Heracleia,  Amastris,  and  Dium,  as  a  present 
(Plut  Demtr,  31 ;  Paus.  i  10.  §  3 ;  Menmon,  op. 
FhoL  p.  225,  a.  30,  ed.  Bekker.) 

Arsinoe,  who  was  anxious  to  secure  the  succes- 
sion to  the  throne  for  her  own  children,  was  jee^ 
lous  of  her  step-son  Agathodes,  who  waa  married 
to  her  half-sister  Lysandra,  the  daughter  of 
Ptolemy  I.  and  Euiydice.  Through  the  intrigues 
of  Arsinoe,  Agathodes  was  eventually  put  to 
death  in  &  c.  284.  [Aoathoclss,  p.  65,  a.] 
This  crime,  however,  ImL  to  the  death  of  Lysima* 
chus ;  for  Lysandra  fled  with  her  children  to  Se- 
leucus  in  Asia,  who  was  glad  of  Uie  pretext  to 
march  against  Lysimachua.  In  the  war  which 
followed,  Lrsimachus  lost  his  life  (&&  281); 
and  after  the  death  of  her  husband,  Arsinoe 
first  fled  to  Ephesus,  to  which  Lysimachus  had 
given  the  name  of  Arsinoe  in  honour  of  her  (Steph. 
Bys.  «.  «.  lE^tfOf),  and  from  thence  f  Polyaen. 
viii  57)  to  Cassandreia  in  Macedonia,  where  she 
shut  hmelf  up  with  )ier  sons  by  LysimachnsL 

Seleucus  had  seised  Macedonia  after  the  death 
of  Lysimachus,  but  he  was  assassinated,  after  a 
reign  of  a  few  months,  by  Ptolemy  Cerannna,  the 
half-brother  of  Arsinoe,  who  had  now  obtained 
the  throne  of  Macedonia.  Ptokuny  was  anxioos 
to  obtain  possession  of  Cassandreia  and  still 
more  of  the  sons  of  Lysimachus,  who  might  prove 
formidable  rivals  to  him.  He  accordingly  made 
oflSen  of  mairiage  to  Arsinoe,  and  concealed  hia 
real  object  by  the  most  solemn  oaths  and  pramiaea. 
Aninoe  consented  to  the  union,  and  admitted  him 
into  the  town ;  but  he  hod  scarcely  obtained  pos- 
session of  the  phice,  before  he  murdered  the  two 
younger  sons  orif  Lysimachus  in  the  presence  ol 
their  mother.  Arsinoe  herself  fled  to  Samothrsoe 
(Justin,  xvii  2,  xziv.  2,  3 ;  Memnon,  op.  FkoL  p. 
226,  b.  34) ;  firom  whence  she  shortly  after  went 
to  Alexandria  in  Egypt  b.  c  279,  and  married  her 
own  brother  Ptolemy  IL  Philadelphus.  (Paua.  i 
7.  §§  1,  3 ;  Theocrit  IdylL  xv.  128,  &c  with  the 
Scholia ;  Athen.  xiv.  p.  621,  a.)  Though  Arsinoe 
bore  Ptolemy  no  children,  die  was  exceedingly  be- 
loved by  him ;  he  gave  her  name  to  several  dtiea, 
called  a  district  (vo^i^s)  of  Egypt  AninoTtes  after 
her,  and  honoured  her  memory  in  various  ways. 
(Comp.  PausL  A  e.;  Athen.  vii  p.  318,  b.  zi  pL 
497,  d.  e.)  Among  other  things,  he  oommandei 
the  architect,  Dinochares,  to  erect  a  temple  to  Ar- 
sinoe in  Alexandria,  of  which  the  roof  was  to  be 
arched  with  loadstones,  so  that  her  statue  made  of 


ARSINOE. 

iron  might  appew  to  float  in  the  air;  but  the 
death  of  the  architect  and  the  king  prevented  its 
compktioii.  (Plin.  H,  N.  xxjdr,  42.)  Coins 
were  struck  in  her  honour,  one  of  which  is  figured 
bek>w,  representing  her  crowned  with  a  diadem 
and  her  head  partially  veiled :  the  reyerse  contains 


a  double  cornucopia,  which  illustrates  the  state- 
ment of  Athenaeus  (xi.  p.  497,  b.  c),  that  Ptolemy 
PhiUdelphus  was  the  first  who  had  made  the 
drinking-horn,  calld  ^irr^y,  as  an  ornament  for  the 
statues  of  Arsinoe,  which  bore  in  the  left  hand 
such  a  horn,  filled  with  all  the  fruits  of  the  earth. 
It  should,  however,  be  remarked  that  the  word 
oerars  as  early  as  the  time  of  Demosthenes. 
{Diet  cf  Ant  $.  v.  ^6k) 

3.  The  daughter  of  Lysimachus  and  Nicaea, 
was  married  to  Ptolemy  II.  Philadelphus  soon 
after  his  accession,  b.  c.  285.  When  Arsinoe,  the 
sister  of  Ptolemy  PhiUidelphus  [see  No.  2],  fled 
to  Egypt  in  b.  c  279,  and  Ptolemy  became  capti- 
vated by  her,  Arsinoe,  the  daughter  of  Lysimar 
chuB,  in  conjunction  with  Amvntas  and  Chrysip- 
pus,  a  physician  of  Rhodes,  plotted  against  her ; 
bat  her  plots  were  discovered,  and  she  was  banish- 
ed to  Coptoa,  or  some  city  of  the  Thebais.  She 
had  by  Ptolemy  three  children,  Ptolemy  Evergetes, 
afterwards  king,  Lysimachus,  aud  Berenice.  (Schol. 
ad  Tkeocr,  Id,  xvii.  128 ;  Paus.  i.  7.  §  8 ;  Polyb. 
XT.  25.) 

4.  The  wife  of  Magas,  king  of  Cyrene.  In  order 
to  put  an  end  to  his  disputes  with  his  brother 
Ptolemy  II.  PhHadelpbus,  Maffas  had  betrothed  his 
eoly  daughter,  Berenice,  to  the  son  of  Ptolemy, 
bat  died  before  the  marriage  took  place.  As  Arsi- 
noe disapproved  of  this  connexion,  she  invited  De* 
DeCrins  the  Fair,  the  son  of  Demetrius  Poliorcetes, 
to  Cyrene,  in  order  to  become  the  king  of  the  place 
and  the  husband  of  Berenice.  But  his  beauty 
captivated  Arsinoe;  and  her  daughter  indignant 
at  the  treatment  she  had  received,  excited  a  con- 
spiracy against  him,  and  caused  him  to  be  killed  in 
the  arms  of  her  mother.  Berenice  then  married 
the  son  of  Ptolemy.  (Justin,  xxvL  3.)  It  is  not 
stated  of  what  family  this  Arsinoe  wns.  Niebuhr 
{Kleme  Scriftok^  p»  230)  conjectures  that  she  was 
the  Mune  as  the  daughter  of  Lysimachus  [No.  8], 
who  after  her  banishment  to  Coptos  went  to 
Cyrene,  and  married  Magas. 

5.  Called  Eurydice  by  Justin  (xxx.  I),  and 
Cleopatra  by  Livy  (xxviL  4),  but  Arsinoe  by  Po- 
lybiua,  was  the  daughter  of  Ptolemy  III.  Ever- 
getea,  the  wife  of  her  brother  Ptolemv  IV.  Philo- 
pator,  and  the  mother  of  Ptolemy  V.  Epiphanes. 
She  was  present  with  her  husband  at  the  battle  of 
Raphia  (&  a  217),  in  which  Andochus,  the 
Great,  was  defeated ;  but  her  profligate  husband 
was  induced  towards  the  end  of  his  reign,  by  the 
intrigues  of  Sosibius,  to  order  Philammon  to  put 
her  to  death.  But  after  the  death  of  Ptolemy 
Philopator,  the  female  friends  of  Arsinoe  revenged 


ARTADANUa  W7 

her  murder ;  they  broke  into  the  house  of  Phi- 
kimmon,  and  killed  him  together  with  his  son  and 
wife.     (Polyb.  v.  83,  84,  87,  xv.  25,  82,  33.) 


6.  Daughter  of  Ptolemy  XI.  Aulctcs,  escaped 
from  Caesar,  when  he  was  besieging  Alexandria 
in  B.  c.  47,  and  was  recognized  as  queen  by  tho 
Alexandrians,  since  her  brother  Ptolemy  XII. 
Dionysus  was  in  Caesar*s  power.  After  the  cap- 
ture of  Alexandria  she  was  carried  to  Rome  by 
Caesar,  and  led  in  triumph  by  him  in  &  c.  46,  on 
which  occasion  she  excited  the  compassion  of  the 
Roman  people.  She  was  soon  afterwards  dismissed 
by  Caesar,  and  returned  to  Alexandria;  but  her 
sister  Cleopatra  persuaded  Antony  to  have  her  put 
to  death  in  &  c.  41,  though  she  had  fled  for  re- 
fuge to  the  temple  of  Artemis  Leucophryne  in 
Miletus.  (Dion  Cass.  xliL  39,  &c.,  xliii.  19; 
Caes.  B.  C.  iil  112,  B.  Aiue.  4,  33;  Appian, 
B,  C,  V.  9,  comp.  Dion  Cass,  xlviii.  24.) 

ARSI'TES  (kpffirns),  the  satrap  of  the  Helles- 
pontine  Phrygia  when  Alexander  the  Great  invaded 
Asia.  After  the  defeat  of  the  Persians  at  the 
Granicus,  Arsites  retreated  to  Phrvgia,  where  he 
put  an  end  to  his  own  life,  because  he  had  advised 
the  satraps  to  fight  with  Alexander,  instead  of 
retiring  before  him  and  laying  waste  the  country, 
as  Memnon  had  recommended.  (Arrian,  Anab.  L 
IS,  17;  Paus.  i.  29.  §  7.) 

ARTABA'NUS  {^Jifn6,%wos\  sometimes  writ- 
ten Arktpamu»  or  Artapanes.  1.  A  son  of  Hys- 
taspes  and  brother  of  Dareius  Hystaspis,  is  described 
by  Herodotus  (iv.  83)  as  dissuading  his  brother 
ftt>m  the  expedition  against  the  Scythians.  In  the 
reign  of  Xerxes,  the  successor  of  Dareius,  Arta- 
banus  appears  occasionally  again  in  the  character 
of  a  wise  and  frank  counsellor,  and  Herodotus  in- 
troduces him  several  times  as  speaking.  (Herod. 
viL  10,  46—53.) 

2.  An  Hyrcanian,  who  was  commander  of  the 
body-guard  of  king  Xerxes.  In  B.  c.  465,  Arta- 
banus,  in  conjunction  with  a  eunuch,  whom  some 
call  Spamitres  and  others  Mithridates,  assassinated 
Xerxes,  with  the  view  of  setting  himself  upon  the 
throne  of  Persia.  Xerxes  had  three  sons,  Dareius, 
Artaxerxes,  and  Hystaspes,  who  was  absent  from 
the  court  as  satrap  of  Bactria.  Now  as  it  was 
necessary  for  Artabanus  to  get  rid  of  these  sons 
also,  he  persuaded  Artaxerxes  that  his  brother 
Dareius  was  the  murderer  of  his  father,  and  stimu- 
lated him  to  avenge  the  deed  by  assassinating 
Dareius.  This  was  done  at  the  earliest  opportunity. 
Artabanus  now  communicated  his  plan  of  usurping 
the  throne  to  his  sons,  aud  his  intention  to  murder 
Artaxerxes  also.  When  the  moment  for  carrying 
this  pkm  into  effect  had  come,  he  insidiously  struck 
Artaxerxes  with  his  sword;  but  the  blow  only 
injured  the  prince  slightly,  and  in  the  strugglo 
which  ensued  Artaxerxes  killed  Artabanus,  aud 
thus  secured  the  succession  to  himself.  (Diud.  xi. 
69.)      Justin  (iii.  1),  who  knows  only  of  the  two 


S68 


ARTABAZU3. 


bcothen,  Dareiua  and  Artaxerzea,  gires  a  different 
account  of  the  circumstances  under  which  Arta- 
banus  was  killed.  (Comp.  Ctesiaa,  Pen.  p.  38, 
&&,  ed  Lion ;  Aristot  PoliL  v.  10.) 

S.  A  Greek  historian  of  uncertain  date,  who 
wrote  a  work  on  the  Jews  (ircf>l  *Iou8aiwy),  some  of 
the  statements  of  which  are  preserved  in  Clemens 
Alezandrinus  {Strom.  L  p.  149),  the  Chronicum 
Alexandrinum  (p.  148),  and  Eusebius.  (Praep, 
Evang,  ix.  18,  23,  27.) 

4.  I.  II.  III.  IV.,  kings  of  Parthia.  [Amacss, 
III.  VIII.  XIX.  XXXL]  \L. S.] 

ARTABAZA'NES  CA^ofimf).  1.  The 
eldest  son  of  Dareiua  Hyataspis,  also  called  Aria- 
bignes.    [Ariabiunbs.] 

2.  King  of  the  people  whom  Polybius  calls  the 
Satrapeii,  and  who  appear  to  have  inhabited  that 
part  of  Asia  usually  called  Media  Atropatene. 
Artabaianes  was  the  most  powerful  king  of  this 
part  of  Asia  in  the  time  of  Antiochus  the  Great, 
and  appears  to  have  been  descended  from  Atropatus, 
who  founded  the  kingdom  in  the  time  of  the  last 
king  of  Persia,  and  was  never  conquered  by  the 
Maioedonians.  When  Antiochus  marched  against 
Artabasanes,  in  &  c.  220,  he  made  peace  with 
Antiochus  upon  tenns  which  the  latter  dictated. 
(Polyb.  V.  55.) 

ARTABA'ZES.    [Artavasdks.] 

ARTABA'ZUS  ( *Afm£«aiV»«).  1.  A  Median, 
who  acte  a  prominent  part  in  Xenophon^s  account 
of  Cyrus  the  Elder,  whose  relative  Artabaius  pre- 
tended to  be.  He  is  described  there  as  a  friend  of 
Cyrus,  and  advising  the  Modes  to  follow  Cynia 
and  remain  faithful  to  him.  Cyrus  employed  him 
on  various  occasions:  when  Anispes  was  on  the 
point  of  violating  Pantheia,  the  wife  of  Abradatos, 
Cyrus  sent  Artabazus  to  protect  her ;  in  the  war 
against  Croesus,  Artabaxus  was  one  of  the  chiliarchs 
of  the  infantry.  Cyrus  bestowed  upon  him  various 
honours  and  presento  for  his  &ithful  attachment 
(Xenoph.  Qrrop.  L  4.  §  27,  iv.  1.  §  23,  v.  1.  §  23, 
vi.  1.  §§  9,  34,  vL  3.  §  31,  viL  5.  §  48,  viiL  3, 
§  25,  4.  §§  1,  12,  24.) 

2.  A  distinguished  Persian,  a  son  of  Phamaoes, 
who  lived  in  the  reign  of  Xerxes.  In  the  expedi- 
tion of  this  king  to  Greece,  &  c.  480,  Artabaaus 
commanded  the  Parthians  and  Choasmiana. 
(Herod.  viL  66.)  When  Xerxes  quitted  Greece, 
Artabaaus  accompanied  him  as  far  as  the  Hellea- 
pont,  and  then  returned  with  his  forces  to  Pallene. 
As  Potidaea  and  the  other  towns  of  Pallene  had 
revolted  from  the  king  after  the  battle  of  Salamia, 
Artabaaus  determined  to  reduce  them.  He  first 
laid  siege  to  Olynthua,  which  he  took ;  he  butch- 
ered the  inhabitants  whom  he  had  compelled  to 
quit  the  town,  and  gave  the  phice  and  the  town  to 
the  Chalcidians.  ^ter  this  Artabazus  began  the 
siege  of  Potidaea,  and  endeavoured  to  gain  his  end 
by  bribes ;  but  the  treachery  was  discovered  and 
his  plans  thwarted.  The  siege  lasted  for  three 
months,  and  when  at  last  the  town  seemed  to  be 
lost  by  the  low  waters  of  the  sea,  which  enabled 
his  troops  to  approach  the  walls  from  the  sea-side, 
an  almost  wonderful  event  saved  it,  for  the  return- 
ing tide  was  higher  than  it  had  ever  been  before. 
The  troops  of  Artabaaus  were  partly  overwhelmed 
by  the  waten  and  partly  cut  down  by  a  sally  of  the 
Potidaeans.  He  now  withdrew  with  the  remnants 
of  his  army  to  Thesaaly,  to  join  Mardonius.  (viiL 
126—130.) 

Shortly  before  the  battle  of  PUtaeae,  n.  c.  479, 


ARTABAZUa 

Artabazus  dissuaded  Mardoniua  from  entering  ov 
an  engagement  with  the  Greeks,  and  urged  him  to 
lead  his  army  to  Thebes  in  order  to  obtain  pro- 
visions for  the  men  and  the  cattle ;  for  he  enter- 
tained the  conviction  that  the  mere  presence  of  the 
Persians  would  soon  compel  the  Greeks  to  sar> 
render,  (ix.  41.)  His  counsel  had  no  effect,  and 
as  soon  as  he  perceived  the  defeat  of  the  Peruana 
at  Pbtaeoe,  he  fled  with  forty  diousand  men  through 
Phods,  Thessaly,  Macedonia,  and  Thrace,  to  By- 
zantiimi,  and  led  the  remnanto  of  his  army,  which 
had  been  greatly  diminished  by  hunger  and  the 
fiitigues  of  the  retreat,  across  the  Hellespont  into 
Asia.  (ix.  89 ;  Diod.  xi.  31,  33.)  Subsequently 
Artabozus  conducted  the  negotiations  between 
Xerxes  and  Pausanias.  (ThucL  129;  Diod.  xL 
44 ;  C.  Nepos,  Pom.  2,  4.) 

3.  One  of  the  generals  of  Artaxerxes  I.,  was 
aent  to  Egypt  to  put  down  the  revolt  of  Inarua, 
&  c  462.  He  advanced  as  &r  as  Memphia,  and 
accomplished  his  object.  (Diod.  xL  74, 77 ;  comp. 
Thuc  L  109  ;  Ctesias,  Pen.  p.42,  ed.  Lion.)  In 
a  a  450,  he  was  one  of  the  commandera  of  the 
Penian  fleet,  near  Cyprus,  against  Cimon.  (Diod. 
xiL  4.) 

4.  A  Persian  general,  who  was  aent  in  &  c. 
362,  in  the  reign  of  Artaxerxea  II.,  against  the 
revolted  Datamea,  aatrap  of  Cappadoda,  but  waa 
defeated  by  the  bravery  and  reaolution  of  the 
latter.  (Diod.  xv.  91 ;  comp.  Thirlwall,  Hid. «/ 
Greece^  vi  p.  129.)  In  the  reign  of  Artaxerxea 
III.,  Artabaxua  waa  aatnp  of  western  Asia,  but  in 
B.  c  356  he  refused  obedience  to  the  king,  which 
involved  him  in  a  war  with  the  other  satraps,  who 
acknowledged  the  authority  of  Artaxerxes.  He 
was  at  first  supported  by  Chares,  the  Athenian, 
and  his  mercenaries,  whom  he  rewarded  very 
generously.  Afterwards  he  waa  also  supported  by 
the  Thebons,  who  sent  him  5000  men  under  Pam* 
menes.  With  the  assistance  of  these  and  other 
allies,  Artabazus  defeated  his  enemies  in  two  great 
battles.  Artaxerxea,  however,  succeeded  in  depriv- 
ing him  of  his  Athenian  and  Boeotian  alUea, 
whereupon  Artabazus  was  defeated  by  the  kiog^ 
general,  Autophradatea,  and  waa  even  taken 
priaoner.  The  Rhodiana,  Mentor  and  Memnon, 
two  brothers-in-law  of  Artabazus,  who  had  like- 
wise supported  him,  still  continued  to  maintain 
themselves,  as  they  were  aided  by  the  Athenian 
Charidemus,  and  even  succeeded  in  obtaining  the 
liberation  of  Artabazus.  After  this,  Aitabazua 
seems  either  to  have  continued  his  rebellioua  ope> 
rationa,  or  at  leaat  to  have  commenced  afterwards 
a  fresh  revolt ;  but  he  waa  at  bat  obliged,  witb 
Memnon  and  hia  whole  fiunily,  to  take  reftige  witb 
Philip  of  Macedonia.  During  the  absence  ol  Art»- 
bazus,  Mentor,  his  brother-in-law,  was  of  great 
service  to  the  king  of  Persia  in  his  war  against 
Nectancbus  of  Egypt.  After  the  close  of  tbis  war, 
in  B.  c.  349,  Artaxerxes  gave  to  Mentor  the  com- 
mand against  the  rebellious  satraps  of  western 
Asia.  Mentor  availed  himself  of  the  opportunity 
to  induce  the  king  to  grant  pardon  to  Artabazus  and 
Memnon,  who  accordingly  obtained  permission  to 
return  to  Penia.  (Diod.  xxL  22,  34,  52 ;  Dem.  e. 
Arutoer.  p.  671,  &c)  In  the  reign  of  Darnua 
Codomannus,  Artabazus  distinguished  himself  by 
bis  great  fidelity  and  attachment  to  his  sovere^n. 
He  took  part  in  the  battle  of  Arbela,  and  after- 
wards accompanied  Dareius  on  his  flight.  After 
the  death  of  the  latter,  Alexander  rewarded  Arta- 


ARTAPHERNES. 
bant  for  hi*  fidelity  with  the  satmpy  of  Bactria. 
His  daughter,  Banine,  became  by  Alexander  the 
mother  of  Heiades ;  a  second  daughter,  Artocama, 
was  given  in  marriage  to  Ptolemy ;  and  a  third, 
Artonie,  to  Enmenet.  In  B.  c.  3*28,  Artabazua, 
then  a  man  of  very  advanced  age,  resigned  his 
•atrapy,  which  wm  given  to  Cleitua.  (Arrian, 
JmaL,  iii  23,  29,  vii.  4  ;  Cortius,  iii.  IS,  v.  9, 12, 
TL  5,  vii.  3,  5,  viii.  1 ;  Strab.  xii.  p.  578  ;  comp. 
Dioysen,  Ge$ek.  Alex,  de9  Grota.  p.  497.)     [L.  S.] 

ARTACAMA.     [Artabazus,  No.  4.] 

ARTACHAEES  ('Af>raxa/iff),  a  distinguished 
Penian,  and  the  tallest  man  in  the  nation,  super- 
intended the  constmction  of  the  canal  across  the 
isthmoa  of  Athos.  He  died  while  Xerxes  was 
with  hia  army  at  Athos ;  and  the  king,  who  was 
deeply  grieved  at  his  loss,  gave  him  a  splendid 
fimeral,  and  the  whole  army  raised  a  mound.  In 
the  time  of  Herodotus,  the  Acanthians,  in  pursuance 
of  an  orade,  sacrificed  to  Artachaees  as  a  hero. 
(Herod.  viL  22,  1 17.)  This  mound  appears  to  be 
the  one  described  by  Lieutenant  Wolfe,  who  re- 
marks: ''About  If  mile  to  the  westward  of  the 
north  end  of  the  cuial  (of  Xerxes)  is  the  modem 
village  of  Erso  (on  the  site  of  Acanthus),  which 
gives  its  name  to  the  bay,  situated  on  an  eminenoe 
orerfaanging  the  beach :  this  is  crowned  by  a  re- 
markable mound,  forming  a  small  natunl  dtadoL** 
{qameaL  MnmoHj  No.  I.  p.  83,  Lend.  1843.) 

ARTANES(  'Aprdioir),  a  son  of  Hystaspes  and 
brother  of  Dareius  Hystas^as,  had  given  Ms  only 
daughter  and  all  his  property  to  Dareius,  and  was 
aftmrards  one  of  the  distinguished  Persians  who 
fbud^t  and  fell  in  the  battle  of  ThermopyUe. 
(Herod,  vii  224.)  [L.  S.] 

ARTAPANUS  or  ARTAPANES.     [Arta- 

BANUS.] 

ARTAPHERNES  ('A/mnfwpyivf ).  1.  A  son 
of  Hystaspes  and  brother  of  Dareius  Hystaspis, 
who  was  i4>pointed  satrap  of  Sardis.  In  the  year 
B.  c.  505,  when  the  Athenians  sought  the  protec- 
tion of  Persia  aguiwt  Spefta,  they  sent  an  embassy 
to  Artaphemea.  The  satrap  answered,  that  the 
demred  alliance  with  Persia  could  be  granted  only 
«n  condition  of  their  recognizing  the  supromacy  of 
king  Dareins.  When  Hij^nas,  the  son  of  Peisis- 
tntoa,  had  taken  refuge  in  Asia,  he  endeavoured 
to  induce  Arti^hemes  to  support  his  cause,  and 
the  Athenians,  on  being  informed  of  his  machina- 
tions, again  sent  an  embassy  to  Artaphemes,  re- 
questing him  not  to  interfere  between  them  and 
Hippjasw  The  reply  of  Artaphemes,  that  they 
should  anffisr  no  harm  if  they  would  recall  their 
tyrant,  shewed  the  Athenians  that  they  had  to 
hope  nothing  from  Persia.  In  B.  &  501,  Arta- 
phemea  was  induced  by  the  brilliant  hopes  which 
Aristsfloias  of  MUetns  held  out  to  him,  to  place, 
with  the  kii>g*B  consent,  200  ships  and  a  Persian 
fcree  at  the  command  of  Aristagoras,  for  the  pur^ 
poee  of  restoring  the  Naxian  exiles  to  their  coun- 
try. But  the  undertaking  fiiiled,  and  Aristagoras, 
unable  to  realise  his  promises,  was  driven  by  fear 
to  caose  the  insurrection  of  the  lonians  agaiiut 
Persia.  When  in  &  c.  499  Aristagoras  and  his 
Athenian  allies  marched  against  Sardis,  Artapher^ 
nes,  not  expecting  such  an  attack,  withdrew  to  the 
dtadel,  and  the  town  of  Sardis  fell  into  the  hands 
of  the  Oreeks  and  waa  burnt  But  the  Greeks  re- 
tamed,  fearing  lest  they  should  be  overwhelmed 
by  a  Persian  army,  which  might  come  to  the  relief 
of  ArtaphemesL     In  the  second  year  of  the  Ionian 


ARTAS. 


869 


war,  B.  c  497,  Artaphemes  and  Otanes  began  to 
attack  vigorously  the  towns  of  Ionia  and  Aeolis. 
Cumae  and  Clozoroenae  fell  into  the  hands  of  the 
Persians.  Artaphemes  was  sharp  enough  to  see 
through  the  treacherous  designs  of  Histiaeus,  and 
expressed  his  suspicions  to  him  at  Sardis.  The 
fear  of  being  discovered  led  Histiaeus  to  take  to 
flight.  Some  letters,  which  he  afterwards  addree- 
sed  to  some  Persians  at  Sardis,  who  were  concerned 
in  his  designs,  were  intercepted,  and  Artaphemes 
had  all  the  guilty  Persians  put  to  death.  From 
this  time  Artaphemes  disappean  from  history,  and 
he  seems  to  have  died  soon  afterwards.  (Herod. 
V.  25,  30—82,  100,  12.%  vi  1,  &c.;  comp.  HiF- 
PIA8,  Aristagoras,  IIistiabus.) 

2.  A  son  of  the  former.  After  the  unsuccessful 
enterprise  of  Mardonius  against  Greece  In  B.  c. 
492,  king  Dareius  placed  Datis  and  his  nephew 
Artaphemes  at  the  head  of  the  forces  which  were 
to  chastise  Athens  and  Eretria.  Artaphemes, 
though  superior  in  rank,  seems  to  have  been  in- 
ferior in  military  skill  to  Datis,  who  was  in  reality 
the  commander  of  the  Persian  army.  The  troops 
assembled  in  Cilicia,  and  here  they  were  taken  on 
board  600  ships.  This  fleet  first  sailed  to  Samos, 
and  thence  to  the  Cydades.  Naxos  was  taken  and 
hud  in  ashes,  and  all  the  islands  submitted  to  the 
Persians.  In  Euboea,  Carystus  and  Eretria  also 
fell  into  their  hands.  After  this  the  Persian  army 
landed  at  Marathon.  Here  the  Persians  were  de- 
feated in  the  memorable  battle  of  Marathon,  b.  c. 
490,  whereupon  Datis  and  Artaphemes  sailed 
back  to  Asia.  When  Xerxes  invaded  Greece, 
B.  a  480,  Artaphemes  commanded  the  Lydians 
and  Mysians.  (Herod,  vi.  94,  116,  vii.  10.  9  2, 
74;  AeschyL  Perfc  21.) 

8.  A  Persian,  who  was  sent  by  king  Artaxcrxes 
I.,  in  B.  c.  425,  with  a  hstter  to  Sparta.  While 
he  passed  through  Eion  on  the  Strymon,  he  was 
arrested  by  Aristeides,  the  son  of  Arehippus,  and 
carried  to  Athens,  where  the  letter  of  his  king  was 
opened  and  trandated.  It  contained  a  complaint 
of  the  king,  that  owing  to  the  many  and  discrepant 
messages  Siey  had  sent  to  him,  he  did  not  know 
what  diey  wanted ;  and  he  therefore  requested  them 
to  send  a  fresh  embassy  back  with  Artaphemes, 
and  to  expkdn  clearly  what  they  wished.  The 
Athenians  thought  this  a  fevourable  opportunity 
for  forming  connexions  themselves  with  Persia, 
and  accordingly  sent  Artaphemes  in  a  galley,  ac- 
companied bv  Athenian  ambassadors,  to  Ephesus. 
On  their  amval  there  they  received  intelligence  of 
the  death  of  king  Artaxerxes,  and  the  Athenians 
returned  home.    (Thuc  iv.  50.)  [L.  S.] 

ARTAS  or  ARTUS  ("Afmw,  Thuc  ;  /Aproj, 
Demetr.  and  Suldas),  a  prince  of  the  Messapians  in 
the  time  of  the  Peloponnesian  war.  Thucydides 
(viL  33)  relates  that  Demosthenes  in  his  passage 
to  Sicily  (b.c.413)  obtained  from  him  a  force  of  150 
dartmen,  and  renewed  with  him  an  old-existing 
friendly  connexion.  This  connexion  with  Athens  is 
explained  by  the  long  enmity,  which,  shortly  before, 
was  at  its  height,  between  the  Messapians  and  the 
Lacedaemonian  Tarentum.  (Comp.  Niebuhr,  i. 
p.  148.)  The  visit  of  Demosthenes  is,  probably, 
what  the  comic  poet  Demetrius  alluded  to  in  the 
lines  quoted  firom  his  **  Sicily^  by  Athenaeus 
(iii.  p.  108),  who  tells  us  further,  that  Polemon 
wrote  a  book  about  him.  Possibly,  however,  as 
Polemon  and  Demetrius  both  flourished  about  300 
B.  c,  this  mav  be  a  second  Arias.     The  name  is 

2b 


370 


ARTAVASDE& 


fimnd  alio  in  Hetycbiui,  who  quotes  fipom  the 
lines  of  Demetrius,  and  in  Snidas,  who  refers  to 
Polemon.  [A.  H.  C] 

ARTASIHES.    [AnsAciDAS,  p.  364,  b.] 

ARTA  VASDES  (^AfyraowUrivis  or  'ApraeMms^ 
ARTAUASDESCA/»Taoua0«i|f),orARTABAZES 
QApToidiiisy,  called  by  the  Armenian  historians, 
Artawazt  1.  King  of  the  Greater  Armenia,  sac- 
eeeded  his  &ther  Tigranes  I  (I I).  In  the  expedition 
of  Crassus  against  the  Parthians,  &  c.  54,  Artar 
Tssdes  was  an  aUj  of  the  Romans;  hut  when 
Orodes,  the  king  of  Parthia,  invaded  Media,  and 
ArtavBsdes  was  unable  to  obtain  assistance  from 
the  Romans,  he  concluded  a  peace  with  the  Par^ 
thian  king,  and  gave  his  sister  or  danghter  in  mar- 
riage to  Pacoms,  the  son  of  Orodes.  When  Pa- 
eoms  subsequentlj  invaded  Syria,  in  B.  c.  51, 
ArtaTasdes  threatened  a  descent  upon  Ca|ipadocia ; 
and  Cicero,  who  wak  then  govemor  of  Cihda,  made 
preparations  to  meet  him ;  but  the  defeat  of  Paooras 
put  a  stop  to  his  designs.  (Plut  Oram.  19,  21,  22, 
33 ;  Dion  Cass.  zL  16 ;  ac  odAtL  v.  20, 21,  ad 
Fam.  XT.  2,  3.) 

We  next  hear  of  Artatasdes  in  Antony^  eam- 
pugn  against  the  Parthians  in  &  a  86.  Artavasdes 
joined  the  Romans,  as  he  wished  to  iniure  his 
namesake  ArtaTasdes,  king  of  Media,  with  whom 
he  was  at  enmity.  He  accordingly  persuaded 
Antony  to  invade  Media,  but  then  treacherously 
deserted  him,  and  returned  with  all  his  forces  to 
Armenia.  (Dion  Cass.  xlix.  25,  81 ;  Plut  AnL  89, 
50 ;  Stiab.  xl  p.  524.)  The  desertion  of  the  Ar- 
menian lung  was  one  of  the  main  causes  of  the 
fiulure  of  the  Roman  expedition  [see  p.  216,  a.]  ; 
and  Antony  accordingly  determined  to  be  leTenged 
upon  Artavasdes.  After  deferring  his  iuTaaion  of 
Armenia  for  a  year,  he  entered  the  country  in  b.  c. 
84,  and  contriTod  to  entice  ArtaTasdes  into  his 
eamp,  where  he  was  immediately  seized.  The 
Armenians  thereupon  set  upon  the  throne  his  son 
Artaxias  [A&taxias  XL] ;  but  Artavasdes  him- 
ael^  with  his  wife  and  the  rest  of  his  family,  was 
auried  to  Alexandria,  and  led  in  triumph  in  golden 
chains.  He  remained  in  captivity  till  &  c  80, 
when  Geopatm  had  him  killed,  after  the  battle  of 
Actium,  and  sent  his  head  to  his  old  enemy,  Artar 
Tasdes  of  Media,  in  hopes  of  obtaining  assistance 
from  him  in  return.  (Dion  Cass.  xlix.  38,  89,  40, 
L  1,  IL  5 ;  Plut  Ant.  50 ;  LiT.  EpiL  181 ;  VelL 
Pat  iL  82 ;  Tac  Aim.  il  3 ;  Stnb.  xL  p.  532 ; 
Joseph.  AnL  xt.  4.  §  8,  B.  J,  i.  18.  §  5.) 

This  Artavasdes  was  well  acquainted  vrith 
Greek  literature,  and  wrote  tragedies,  speeches, 
and  historical  works,  some  of  which  were  extant 
in  Plutarch's  time.   (Plut  Oram,  33.} 

ARTAYASon  II.,  periuqM  the  son  of  Artaxias  II., 
was  placed  upon  the  Armenian  throne  by  Augustus 
after  the  death  of  Tigranes  II.  He  vhm  howeTer 
deposed  by  the  Armenians ;  and  C  Caesar,  who  was 
sent  into  Armenia  to  settle  the  afiain  of  the  conn- 
try,  made  Ariobamnes,  a  Mede,  king.  (Tac  Ann. 
ii3,4.) 

There  was  another  king  of  the  name  of  Arta- 
Tasdes in  the  later  history  of  Armenia,  respectix^ 
whom  see  Amacidas,  p.  363,  b. 

ARTAVASDES,  king  of  Media  Atropatene, 
and  an  enemy  of  Artavasdes  I.,  king  of  Annenia. 
Antony  iuTaded  his  country  in  &  c  36,  at  the  in- 
stigation of  the  Armenian  king,  and  hdd  siege  to 
his  capital,  Phraaspa.  After  Antony,  howeTer, 
had  bm  obliged  to  retreat  from  Media  vrith  great 


ARTAVASDES. 

loss,  ArtaTasdes  had  a  serious  quarrd  vrith  the 
Parthian  king,  Phniates,  about  the  booty  which 
had  been  taken  from  the  Romans.  In  consequence 
of  this  dispute,  and  also  of  his  desire  to  be  re- 
Tenged  upon  the  king  of  Armenia,  ArtaTasdes 
offered  peace  and  alliance  to  Antony,  through 
means  of  Polemon,  kiug  of  Pontns.  This  offer 
vrss  gladly  accepted  by  Antony,  as  he  too  wished 
to  punish  the  Armenian  king  on  account  of  his  de- 
sertion of  him  in  his  campaign  in  Media.  After 
Antony  had  conquered  Armenia  in  b.  a  34,  the 
alliance  between  him  and  ArtaTasdes  vras  rendered 
still  defer  by  the  latter  giring  his  danghter,  lotape, 
in  marriage  to  Alexander,  the  son  of  Antony. 
ArtaTasdes  ftirther  engaged  to  assist  Antony  with 
troops  against  OctaTianus,  and  Antony  on  hb  part 
promised  the  Median  king  help  against  the  Plsr- 
thians.  With  the  assistance  of  the  Roman  tioopa, 
ArtaTasdes  viras  ibr  a  time  enabled  to  cazry  on  the 
vrar  vrith  success  against  the  Parthians  and  Ar- 
taxias II.,  the  exiled  king  of  Armenia ;  but  when 
Antony  recalled  his  forces  in  order  to  oppose  Octa- 
Tianus, ArtaTasdes  vrss  defeated  by  Artaxias,  an^ 
taken  prisoner.  ArtaTasdes  reeoTered  his  liberty 
shortiy  aftervrards.  Plutarch  (AnL  61)  mentions 
Median  troops  at  the  battle  of  Actium ;  bat  these 
might  haTo  been  sent  by  ArtaTasdes  before  his 
captirity.  After  the  batUe  of  Actium,  OctaTianna 
restored  to  ArtaTasdes  his  daughter  lotape,  vrho 
had  married  Antonyms  son.  ArtaTasdea  died 
shortiy  before  &  c  20.  (Dion  Cass.  xlix.  25,  3S, 
40,  41,  L  1,  S.  16,  liT.  9;  Plut  Ant.  38,  52.) 

ARTAVASDES  or  ARTABASDUS  (*Apr^ 
ffewOof ),  emperor  of  Constantinople,  was  probably 
descended  from  a  noble  Armenian  fiimily.  Daring 
the  reign  of  Constantino  V.  Copronymos  (a.  d.  741 
— 775),  he  vrss  appointed  CuropeJatus,  and  mar- 
ried Anna,  a  danpiter  of  this  emperor.  Constan- 
tane,  as  his  nick-name  Cabailinus  indicates,  vronld 
have  made  an  excellent  groom,  but  vras  a  bad 
emperor ;  excited  by  fanaticism,  he  vras  active  in 
the  destruction  of  images  in  the  churches,  and  thna 
acquired  the  name  of  tiie  new  Mohammed.  Art»> 
vaades,  an  adherent  of  the  wonhip  of  images,  pro- 
fited fnm  the  discontent  of  the  people  against  Ceo- 
Btantine,  and  during  a  campaign  of  the  emperor 
against  the  Arabs,  prepared  a  rsTrit  in  Phiygia. 
Constantine,  doubtful  of  his  fidelity,  demanded  the 
sons  of  Artavasdes  as  hostages  for  the  good  conduct 
of  their  fiither,  vriio  refused  to  give  Uiem  up,  and 
suddenly  surprised  his  master  at  the  head  of  an 
army.  Constantine  vras  defeated,  and  fled  into 
Phiygia  Pacotiana,  where  he  asMmUed  his  troops. 
Meantime,  the  rebel  had  won  over  the  patririan 
Theophanes  Monotes  and  Anaslasiua,  the  patriarch 
of  Constantinople,  to  his  causa.  Both  these  moi 
had  great  influence  among  the  people,  whom  they 
persuaded  that  Constantine  was  dead;  and  thus 
ArtaTasdes  was  prodaimed  emperor.  He  and  Con- 
stantino both  tried  to  obtain  the  aid  of  the  Arabs: 
but  they  asristed  neither,  and  shewed  hostility 
to  both.  ArtaTasdes  re-estaUished  the  vrarshxp  of 
images.  He  conferred  the  title  of  empenr  upon 
his  eldest  son,  Nicephorus ;  and  he  sent  his  second 
son,  Nicetas,  vrith  an  army  into  ArmeniiL  Con- 
stantine found  assistance  among  the  warlike  inhft- 
bitants  of  Isauria,  and  eariy  in  748  opened  a  cam- 
paign against  Artavasdes,  which  tenmnated  in  the 
fen  of  £e  usurper.  In  May,  748,  Artavasdes  vtoa 
defeated  near  Sardis ;  and  in  August,  748,  his  son 
Nicetas  was  routed  at  Comopolis  in  Bithyoia:  m 


ARTAXERXEa 

tUi  faaltie  fell  TlgraoM,  a  noUe  Armeniaii,  the 
eontm  of  ArtanyidM.  Tha  luorper  fled  to  Coor 
itMtinoiiK  when  ke  mm  bedcged  by  tho  imperial 
fixeet ;  and  whik  this  dtj  waa  ezpoBod  to  the  hor- 
nn  gf  fiHiniia»  Nicetaa  wae  taken  prisoner  near 
Nkoraedeia.  On  the  2nd  of  November,  74S»  the 
beaegers  took  Conatantinople  bj  atoim.  Artar 
TBidea,  hii  eona,  and  hia  principal  adherenta,  bad 
thor  eyes  pot  out,  woe  coodnoted  through  the 
city  on  amea,  with  the  tailt  in  their  hands,  and 
wtn  afterwaida  all  pat  to  death.  ArlaTasdes  was 
neogniMd  as  emperor  by  pope  ZaRhariafc  (Cedre- 
nos,  i  pp.  796~&,  ed.  Bonn. ;  Zonaras,  ii  pp.  107, 
108,  ed.  Psria ;  Prooopiaa,  d«  Bettl  Fen.  I  2,  Ac. ; 
TbeoplMnes,  pp.  847-^0,  ed.  Paris.)     (W.  P.] 

ABTAZERXES  or  ABTOXERXES  CApr»- 
i4f^«r'AfT9(4e^f)  »  the  nana  of  three  Pei^ 
nan  kings,  and  sig^ee,  aeoording  to  Herodotos 
(n.  M),  ^'the  grsat  warrior**  (4  inirfu  dpiilot). 
The  void  is  compounded  of  AriOt  which  means 
*"  honoued*'  [see  p.  284,  a.],  and  Xmnttei,  which 
M  probably  the  same  as  the  Zend,  terfAra,  and 
the  Sanscrit,  falofrv,  **8  king:**  conseqaently 
AiiaaBtnm  wonld  mean  **  the  haooind  king.** 

Abtajesrzbs  L,  antnamed  Loi^mamm  (Bfo- 
Kpixmp)  from  the  cucmnstanoe  of  lus  riffhi  hand 
bemg  longer  tban  his  lefl  (Pint  Ariate,  1),  was 
kii^  of  Penia  for  ftrty  years,  from  &  c  465  to 
a.  c  426.  (Diod.  zL  69,  zii  64 ;  Thnc  ir.  60.) 
He  ascended  the  throne  after  hia  fiither,  Xerxes 
L,  had  been  mnrdered  by  Artabanns,  and  after 
he  himself  had  pat  to  death  hia  bother  Daraina 
on  the  instjigation  of  Artabanns,  ( Joadn.  iii  1 ; 
Cteaias,  ap.  Fiat.  BSbL  p.  40,  a^  ed.  Bekk.)  His 
R%n  ia  chameteriaed  by  Plutarch  and  Diodorua 
(zL  71)  as  wise  and  tempente^  but  it  was  dia- 
toibed  by  serenl  dangerous  inrarrections  of  the 
■tiapa.  At  the  time  of  his  aooeasion  his  only 
aorviring  bnCber  Hyataspee  waa  satrap  of  Bactria, 
aad  Aitoxancea  had  scanely  punished  Artabanns 
sad  his  aaaoriaieii,  befbre  Hystaapea  attempted  to 

down 
other  aatn^M 
obey  hii  commanda,  Artazerzea 
attention  to  the  regolatian  of  the 
ihamdal  and  military  aflUiB  of  hia  empire.  Theae 
beneficent  exertiona  were  inteimpted  m  b.  c.  462, 
oc,  aceon&«  to  Ointon,  in  B»  c.  460,  by  the  in- 
■Dxrection  of  the  Egyptians  under  Inams,  who  was 
mpported  by  the  Athenians.  The  fixat  army 
which  Artazenea  sent  under  his  brother  Aehae- 
meaes  waa  defeated,  and  Achaemenea  siahu  After 
a  oaefem  attempt  to  incite  the  Bpartana  to  a  war 
sgsinst  Athena,  Artazerzea  sent  a  aeoond  army 
andcr  Artabasoa  and  Megabysoe  into  Sgjrpt 
A  mmant  of  the  fonxs  of  Achaemenes,  who  were 
■tin  besieged  in  a  pboe  called  the  white  castle 
(A«MD^  r^XP^)*  ncv  Memphis,  was  relieTod,  and 
the  fleet  of  the  Athenians  destroyed  1^  the  Athe- 
niaae  themeelTea,  who  afterwards  quitted  ^Qrpt 
Inans,  too,  waa  defeated  in  &  c.  466  or  466,  bat 
ADyrtaeoa,  enotfaer  chief  of  the  insurgents,  main- 
tained hiinaeif  in  the  marshee  of  lower  Egypt 
(Thoc  L  104,  109  ;  Diod.  zL  71,  74,  77.)  In 
a.  G.  449,  Cimon  aent  60  of  hia  fleet  of  800  shqw 
to  the  asaistaaee  ef  Amyrtaeos,  and  with  the  rest 
eadeafoured  to  wrest  Cyprus  from  the  Persians. 
Notwithstanding  the  death  of  Cimoa,  the  Athe- 
aisns  gained  two  Tidories,  one  by  hmd  and  the 
oth«  by  sea,  in  the  neigbourhood  of  Sakmis  in 
Cypnu.    After  thia  delMt  Artazerxes  is  aaid  to 


AETAXERXES. 


871 


nuke  himaeif  independent     After  putting 
thia  inaoirection  aiid  drooling  aeyeral  other  ai 
who  refttaed  to  obey  ma  commanda,  Artaz 


have  commanded  hia  generals  to  conclude  peace 
with  the  Oreeks  on  any  terms.  The  conditions  on 
which  thia  peace  is  aaid  to  haye  been  concluded 
are  aa  follows :— -that  the  Greek  towns  in  A«a 
should  be  restored  to  perfect  independence ;  that  no 
Persian  satrap  should  approach  the  western  coast 
of  Asia  nearer  than  the  distance  of  a  three  days* 
jonmev;  and  that  no  Peraian  ahip  ahould  sail 
through  the  Bosporus,  or  pass  the  town  of  Phaaelia 
or  the  Chelidonian  iahmds  on  the  ooast  of  Lycia. 
(0iod.  zii.  4 ;  comp.  Thiriwall,  HitU  ^Grptee^  iii. 

E.  37,  Ac.)  Thucydidea  knows  nouing  of  thia 
umiliating  peace,  and  it  aeems  in  feet  to  haye 
been  iabricated  in  the  age  subsequent  to  the  eyenU 
to  which  it  rehites.  Soon  after  these  occurrences 
Megabysus  rerolted  in  Syria*  became  Artazerzea 
had  put  Inams  to  death  contrary  to  the  nromiaa 
which  Megabysus  had  made  to  Inams,  when  ha 
made  him  hia  prisoner.  Subsequently,  however, 
Megabysus  became  reconciled  to  his  master. 
(Ctesias,  ap.  FhoL  BibL  p.  60,  Ac ;  comp.  Mma- 
BYSU8,  iNARua.)  ArtazoTzea  appears  to  have 
passed  the  ktter  years  of  hia  reign  in  peace.  On 
hia  death  in  &  c.  426,  ho  was  suoceeded  by  his 
son  Xerzes  II.  (ClintoD,  FatU  ffeU.  ii.,  sub  anno, 
466,  and  p.  880.) 

ABTAZiRzia  II.,  sumamed  Mnemon  (MH^) 
from  his  good  memory,  succeeded  his  fetber.  Da- 
reius  II.,  aa  king  of  Pania,  and  reigned  from  &  c 
406  to  B.  o.  862.  (Diod.  ziiL  104,  108.)  Cyrus, 
the  younger  brother  of  Artazerzes,  was  the  &• 
younte  of  his  mother  Parysalis,  and  die  eodeayour- 
ed  to  obtain  the  throne  for  him ;  but  Dareius  gaye 
to  Cyrua  only  the  satrapy  of  western  Asia,  and 
Artazerzea  on  hia  aooeasion  confirmed  his  brother 
in  his  satrapy,  on  the  request  of  Paryaatis,  although 
he  su^Mcted  him.  (Xenoph.  Aitab.  i.  1.  ft  8; 
Pint  Artait.  8.)  Cyins,  howeyer,  reyolted  agamst 
his  brother,  and  supported  by  Greek  meroenariea 
inyaded  Upper  Asia.  In  the  neighbourhood  of 
Cunaxa,  Cyrus  gained  a  great  yictory  oyer  the  fer 
more  numerous  army  of  lus  brother,  b.  c.  401,  bat 
was  slain  in  the  battle.  [Cyrus.]  Tissaphemas 
was  appointed  satnp  of  weatem  Asia  in  the  pkce 
of  Cyrus  (Xenoph.  BaOen.  iii.  1.  §  3),  and  was 
actiyely  engsged  in  wars  with  the  Gneks.  [Tmim- 
bbon;  DBRCYLunAS;  AosaiLAUS.] 

Notwithstanding  these  perpetoal  conflicts  with 
the  Greeks,  the  Persian  empire  maintained  itself 
by  the  diaunion  among  the  Greeks  themselyes, 
which  was  femented  and  kept  up  by  Persian 
money.  The  peace^of  Antal<Tdaa»  in  n.  a  888, 
gaye  the  Perriana  eren  greater  powerand  influence 
than  they  had  poaaeaeed  before.  [Antalcii>a8.] 
But  the  empire  waa  sufifering  from  internal  die- 
tnrbancea  and  oonfiiaion :  Artazerzea  himself  was 
a  weak  man;  his  mother,  Paryaatis,  carried  on 
her  horrors  at  the  court  with  truly  oriental 
cruelty ;  and  slayes  and  eunuchs  widded  the  reins 
of  goyemment  Tributary  countries  and  satraps 
endeayoured,  under  such  circumstances,  to  make 
themselyes  independent,  and  the  ezeitiotis  which 
it  waa  necessary  to  make  against  the  rebels  ez- 
hansted  the  strength  of  the  empire.  Artazerzea 
thus  had  to  maintain  a  long  struggle  against  Ever 
goias  of  Cyprus,  from  b.  a  886  to  &  a  376,  and 
yet  all  he  could  gsin  was  to  confine  Eyagoras  to 
his  original  possession,  the  town  of  Salamis  and 
its  yidnitT,  and  to  compel  him  to  pay  a  moderate 
tribute.  (Diod.  zy.  9.)  At  the  same  time  he  had 
to  carry  on  war  against  the  Carduaiana,  on  the 

2b2 


S72 


ARTAXIAS. 


shorn  of  the  Caspian  tea ;  and  after  hit  nnmeroaB 
army  waa  with  gnat  difficultj  laTed  from  total 
deatroction,  he  concluded  a  peace  without  gain- 
ing any  advantaget.  (Diod.  xr.  9,  10;  Pint 
Artax.  24.)  His  attempts  to  leoorer  Egypt 
were  nnsaooessftxl,  and  the  general  insurrection 
of  his  subjects  in  Asia  Minor  failed  only  through 
treachery  among  the  insurgents  themselves.  (Diod. 
XV,  90,  &c.)  When  Artaxerxes  felt  that  the 
end  of  his  life  was  approaching,  he  endeavoured 
to  prevent  all  quarrels  respecting  the  succession 
by  fixing  upon  Dareius,  the  eldest  of  his  three 
legitimate  sons  (by  his  concubines  he  had  no  less 
tlun  115  sons,  Justin,  x.  1),  as  his  successor,  and 
granted  to  him  all  the  outward  distinctions  of 
royalty.  But  Dareius  soon  after  fsll  out  with  his 
flither  about  Aspasia,  and  formed  a  plot  to  assassi- 
nate him.  But  the  plot  was  betrayed,  and  Dareius 
was  put  to  death  with  many  of  his  accomplices. 
(Pint.  Artax,  26,  &c. ;  Justin.  L  c)  Of  the  two 
remaining  legitimate  sons,  Ochus  and  Ariaspea, 
the  former  now  hoped  to  succeed  his  &ther ;  but 
as  Ariaspes  was  beloved  by  the  Persians  on  account 
of  his  gentle  and  amiable  character,  and  as  the 
aged  Artaxerxes  appeared  to  prefer  Arsames,  the 
son  of  one  of  his  concubines,  Ochus  contrived  by 
intrigues  to  drive  Ariaspes  to  despair  and  suicide, 
and  hod  Arsames  assassinated.  Artaxerxes  died 
of  grief  at  these  horrors  in  B.  c.  362,  and  was  suc- 
ceeded by  Ochus,  who  ascended  the  throne  under 
the  name  of  Artaxerxes  III.  (Plut  Lt/k  ofAtia- 
tteraet;  Diod.  xv.  93;  Phot.  BiU.  pp.  42—44,  ed. 
Bekker;  Clinton,  FatL  HeUsn.  ii.  p.  381,  &c.) 

Aktaxbrxbs  III.,  also  called  Ockus^  succeeded 
his  fether  as  king  of  Persia  in  b.  a  362,  and 
reigned  till  a.  &  339.  In  order  to  secure  the 
throne  which  he  had  gained  by  treason  and  mur- 
der, he  began  his  reign  with  a  merciless  extirpation 
of  the  members  of  his  femily.  He  himself  was  a 
cowardly  and  reckless  despot ;  and  the  great  ad- 
vantages which  the  Persian  arms  gained  during  his 
reign,  were  owing  only  to  his  Greek  generals  and 
mercenaries,  and  to  traitors,  or  want  of  skill  on 
the  part  of  his  enemies.  These  advantages  con- 
sisted in  the  conquest  of  the  revolted  satrap  Art»- 
basus  [Artabazus,  No.  4],  and  in  the  reduction 
of  Phoenicia,  of  several  revolted  towns  in  Cyprus, 
and  of  Egypt,  &  c:  350.  (Diod.  xvi.  40—52.) 
From  this  time  Artaxerxes  withdrew  to  his  seraglio, 
where  he  passed  his  days  in  sensual  pleasures. 
The  reins  m  the  government  were  entirely  in  the 
hands  of  the  eunuch  Bagoaa,  and  of  Mentor,  the 
Rhodian,  and  the  existence  of  the  king  himself 
was  felt  by  his  subjects  only  in  the  bloody  com- 
mands whjch  he  issued.  At  last  he  was  killed 
by  poison  by  Bagoaa,  and  was  succeeded  by  his 
Toungest  son.  Arses.  (Diod.  xvii.  5 ;  Plut  De  Is. 
el  Of.  II ;  Aelian,  F.  H.  iv.  8,  vi.  8,  H.A,  x.  28; 
Justin,  X.  3 ;  comp.  Clinton,  Fa$L  Hellm.  iL  p.  382, 
Ac.)  Respecting  Artaxerxes,  the  founder  of  the 
dynasty  of  the  Sassanidae,  see  Sabsanidab.  [Ii.S.] 

ARTA'XIAS  CAfmi^/oj)  or  ARTAXES  ('Ap- 
Trf(i|f ),  the  name  of  three  kings  of  Armenia. 

I.  The  founder  of  the  Armenian  kingdom,  was 
one  of  the  generals  of  Antiochus  the  Great,  but 
revolted  from  him  soon  after  his  peace  with  the 
Romans  in  b.  c.  188,  and  became  an  independent 
sovereign.  (Strab.  xi.  pp.  528, 531 ,  532.)  Hannibal 
took  refuge  at  the  court  of  Artajrias,  when  Antio- 
dms  was  no  longer  able  to  protect  him,  and  he 
sipeffiBtended  the  building  of  Artaxata,  the  o^ital 


ARTAYCTES. 

of  Armenia,  which  was  so  called  in  honoor  of  Ar- 
taxias.  (Strab.  xi.  p.  528 ;  Plut.  ImemlL  31.)  Ar- 
taxias  was  included  in  the  peace  made  between 
Eumenes  and  Phamaces  in  &  c.  179  (Polyb.  xxvi. 
6),  but  was  conquered  and  taken  prisoner  by  An- 
tiochus IV.  Epiphanes  towards  the  end  of  his 
reign,  about  &  c.  165.  (Appian,  Syr.  45,  66.) 

II.  The  son  of  Artavasdes  I.,  was  made  king 
by  the  Armenians  when  his  fether  was  taken  pri- 
soner by  Antony  in  b.  c.  34.  He  risked  a  baltle 
against  the  Romans,  but  was  defeated  and  obli^ged 
to  fly  into  Parthia.  But  with  the  help  of  the 
Parthians  he  regained  his  kingdom  soon  afterwards, 
and  defeated  and  took  prisoner  Artavasdes,  king 
of  Media,  who  had  opposed  him.  [Ajitava8DB&] 
On  hu  return  to  Armenia,  he  put  to  death  all  the 
Romans  who  had  remained  behind  in  the  country; 
and  in  consequence  of  that,  Augustus  refuaed  to 
restore  him  his  relativee,  when  he  sent  an  embassy 
to  Rome  to  demand  them.  When  the  Annenians 
in  B.  a  20  complained  to  Augustus  about  Artaxiaa, 
and  requested  as  king  his  brother  Tigrenes,  who 
was  then  at  Rome,  Augustus  sent  Tiberius  with  a 
huge  army  into  Armenia,  in  order  to  depose  Ar- 
taxias  and  place  Tignuies  upon  the  throne ;  but 
Artaxiaa  was  put  to  death  by  his  relatives  before 
Tiberius  reached  the  country.  Tignnes  was  now 
proclaimed  kipff  without  any  opposition  ;  but 
Tiberius  took  the  credit  to  himself  of  a  successful 
expedition :  whence  Horace  {Epi$L  i.  12. 25)  says, 
*'Claudi  virtute  Neronis  Armenius  oecidit^  (Dion 
Cass.  xlix.  39, 40, 44, 11 16,  Uv.  9;  Tac.  AttM.  ii.  3; 
VelL  Pat.  ii.  94 ;  Joseph.  Am.  xv.  4.  §  3 ;  Suet. 
Tiber.  9.)  Velleius  Paterculus  (L  e.)  calls  this 
king  Artavasdes,  and  Dion  Cassius  in  one  passage 
(liv.  9)  names  him  Artabases,  but  in  all  the  othen 
Artaxes. 

III.  The  son  of  Polemon,  king  of  Pontns,  was 
proclaimed  king  of  Armenia  by  Germanicus  in 
A.  o.  18,  at  the  wish  of  the  Armenians,  whose 
fevour  he  had  gained  by  adopting  their  habits  and 
mode  of  life.  His  oriffinal  name  was  Zenon,  bat 
the  Armenians  called  him  Artaxiaa  on  his  acces- 
sion. Upon  the  death  of  Artaxiaa,  about  a.  n.  3&, 
Arsaoes,  the  son  of  the  Parthian  king,  Artabanna, 
was  placed  upon  the  Armenian  throne  by  his  fe- 
ther.    (Tac  Ann.  ii.  56,  vi.  31.) 

ARTAYCTES  ('Apradmit),  a  Fenian,  the 
son  of  Cherasmis,  oonunanded  the  Macrones  and 
Mosynoeci  in  the  expedition  of  Xerxes  into  Greece. 
He  was  at  the  time  governor  of  the  town  of  Sestas 
and  its  territory  on  tiie  Hellespont,  where  he  ruled 
as  an  arbitrary  and  reckless  tyrant  When  Xerxea 
passed  through  Sestus,  Artarctes  induced  the  king 
by  fraud  to  give  him  the  tomb  and  sacred  hind  of 
the  hero  Protesilaus,  which  existed  at  Elaeus  near 
Sestus  ;  he  then  pillaged  the  tomb,  and  made  pro- 
fene  use  of  the  sacred  land.  This  sacrilegious  act 
was  not  forgiven  him  by  the  Greeks.  He  did  not 
expect  to  see  an  enemy  at  such  a  distance  from 
Atnens  ;  when,  therefore,  in  B.  a  479,  Xanthippua 
appeared  in  the  Hellespont  with  a  fleet,  Artayctea 
was  not  prepared  for  a  siege.  However  the  town 
was  strongly  fortified  and  able  to  resist  a  besieging 
army.  Xanthippus  continued  his  nege  during  the 
whole  winter,  but  on  the  approach  cip  spring  the 
famine  in  the  town  became  insupportable;  and 
Artayctes  and  Oeobazus,  a  Persian  of  high  rank« 
succeeded  in  making  their  escape  through  the  lines 
of  the  besiegen.  As  soon  as  the  Oroek  inhabit- 
ants of  Sestus  heard  of  the  flight  of  their  gover- 


ARTEMIDORU& 

Bor,  thej  opened  their  gRtet  to  the  Athenian*. 
The  two  fhgitiyes  were  pursaed,  and  ArtaycteB 
and  his  eon  were  overtaken  and  bxvught  before 
Xuthippoa.  Artayctes  offered  100  talents  to  the 
iDhahitants  of  Ehwns  as  an  atonement  for  the  out- 
rage he  had  committed  on  the  tomb  of  Protesibus, 
and  200  more  as  a  ransom  for  himself  and  his  son. 
But  the  inhabitants  would  not  accept  any  other 
atonement  than  his  life,  and  Xanthippus  was  obliged 
to  give  him  up  to  them.  Artayctes  was  then 
nailed  to  a  cross,  and  his  son  stoned  to  death  before 
his  eyes.  (Herod.  viL  33,  78,  ix.  116, 118—120 ; 
Fkus.  l  4.  §  5.)  [L.S.] 

ARTAYNTE  (*Afmri)mf),  a  daughter  of 
Maststes,  the  brother  of  Xerxes  I.  Xerxes  gave 
her  in  maxriage  to  his  son  Dareins,  but  he  himself 
was  in  lore  with  her,  and  on  one  occasion  was 
obliged,  by  his  own  imprudent  promise,  to  give  her 
a  robe  which  he  had  received  as  a  present  from 
his  wife  Amastris.  Thus  the  kin^*s  paramour  be* 
came  knovm,  and  Amastris,  fimcymg  that  the  love 
a&ir  was  the  work  of  the  wife  of  Masistes,  took 
the  most  cmel  vengeance  upon  her.  f  Herod,  ix. 
1 08—1 10.)  Maximus  Tyrins  (xxvL  7}  confounds 
the  two  woDMn,  Amastris  and  Artaynte.  (Comp. 
Tietx.  (XL  iL  6.)  [L.  S.] 

ARTAYNTES  ( 'A/rrotfrnif ),  one  of  the  gene- 
rals in  the  army  of  Xeixes.  When  Xences  had 
retoned  to  Asia  after  the  battle  of  Salamis, 
Aitayntes,  Ithamitres,  and  some  other  generals, 
tailed  to  Samos  in  order  to  watch  the  lonians,  and 
in  the  hope  that  the  land-force  under  Mardonius  in 
northern  Greece  might  still  be  suocessfuL  But 
after  the  battles  of  Phitaeae  and  Mycale,  in  b.  c. 
479,  Artayntcs  and  Ithamitres  took  to  flight 
While  Artoyntes  was  passing  throu^  Asia,  he 
was  met  by  Masistes,  the  brother  of  Aeizes,  who 
censured  him  severely  for  his  cowardly  flight 
Artayntea,  enraged,  drew  his  sword  and  would 
have  kiDed  Masistes,  had  he  not  been  saved  by 
XeinagoxBs,  a  Greek,  who  seised  Artayntes  at  the 
moment  and  threw  him  on  the  ground,  for  which 
act  he  was  libexally  rewarded.  (Herod.  viiL  ISO, 
ix.  102,  107.)  [L.  a] 

ARTE'MBARES  (*Aprc/i6(^s),  a  Median  of 
noble  rank,  whose  son,  according  to  the  stoiy 
shout  the  yonth  of  the  great  Cvrus,  was  one  of  the 
plajmates  of  Cyrus.  Cyrus  chastised  him  for  his 
want  of  obedience  in  their  phiy ;  and  Artembares, 
indignant  at  the  conduct  of  Cyrus,  who  was  be- 
BeTed  to  be  a  mere  shepherd^s  boy,  complained  to 
king  Astyi^jea,  and  thus  became  the  means  of  dis- 
covering thiU  Cyrus  was  the  son  of  Mandane  and 
the  graadsoo  of  Astvages.  (Herod,  i  114->116.) 
Two  Peniana  of  this  name  occur  in  Herodotus 
(ix.  122),  and  Aeschylus.  (Pert.  29, 2P4.)  [L.a] 
ARTEMICHA.  [Clbini&] 
ARTEMUKXRUS  (^A/n-c/dStipor).  1.  Sui^ 
named  Akistophanius,  and  also  Pseudo-Aristo* 
phanias,  from  hia  being  a  disciple  of  the  celebrated 
grammarian  Aristophanes,  of  Byiantium  at  Alex- 
andria. Aitemidorns  himself  was,  therefore,  a 
contempoiaiy  of  Aiistarchus,  and  likewise  a  nam- 
marian.  He  ia  mentioned  by  Athenaeus  (iv.  p. 
182)  as  the  anibcr  of  a  wok  wcpl  Atip(8of,  the 
nature  of  which  is  not  dear,  and  of  Ki^us  or  yXmv- 
99A  ^ofrvTueaL,  that  is,  a  dictionary  of  technical 
teims  and  expressions  used  in  the  art  of  cookery. 
(Athen.  L  p.  5,  uc  1^  387,  xiv.  pp.  662,  663; 
Soidas,  s.  w^  *Afr§iai«0pos  and  Tt^utx^' ;  ^ro- 
tian  in  Aiffioa^.)     Sane  MSS.  of  Theocritus  con- 


ARTEMIDORU& 


878 


tain,  under  the  name  of  Artemidoruii  an  epigram 
of  two  lines  on  the  collection  of  bucolic  poems, 
which  perhaps  belongs  to  our  grammarian.  (Theo- 
crit  p.  806,  ed.  Kiessling ;  Antkol.  GroM,  ix.  n. 
205.) 

2.  Of  AscALON,  wrote  a  history  of  Bithynia, 
and  is  mentioned  by  Stephanus  of  Bysantium  (f. «. 
'A<ricaX«Sy)  as  one  of  the  distinguished  persons  of 
that  place. 

3.  Of  Cnidus,  a  son  of  Theopompus,  and  a 
friend  of  Julius  Caesar  (Strab.  xiv.  p.  656),  was  a 
rhetorician,  and  taught  the  Greek  language  at 
Rome.  At  the  time  when  the  plot  was  formed 
against  the  life  of  Caesar,  b.  c.  43,  Artemidonis, 
who  had  heard  of  it,  cautioned  Caesar  by  a  letter, 
and  urged  him  to  take  care  of  himself;  but  the 
warning  was  not  heeded.  (Plut  Cae$.  65 ;  Z^ 
naras,  vol.  i.  p.  491,  ed.  Paris.) 

4.  Daldianus,  was  a  native  of  Ephesus,  but  is 
usually  called  Daldianus  (AoASioy^),  to  distin- 
guish him  from  the  geognpher  Artemidorus  (Lu- 
cian,  PkUopcUr,  22),  since  his  mother  was  bom  at 
Daldia  or  Daldis,  a  small  town  in  Lydia.  Arte- 
midorus himself  also  preferred  the  surname  of 
Daldianus  (Oneirocr.  iii.  66),  which  seems  to  have 
been  a  matter  of  pride  with  him,  as  the  Daldiaa 
Apollo  Mystes  gave  him  the  especial  commission 
to  write  a  work  on  dreama.  (Oneiroer,  ii.  70.) 
He  lived  at  Rome  in  the  reign  of  Antoninus  Pius 
and  M.  Aurelius,  as  we  may  infer  from  several 
passages  of  his  work  (i.  28,  66,  iv.  1),  though 
some  writen  have  placed  him  in  the  reign  of  Con- 
stantine,  and  othen  identify  him  with  the  friend 
of  Pliny  the  younger,  and  son-in-law  of  Musonius. 
f  Plin.  E/ntt,  iiL  11.^  But  the  passages  of  Artemi- 
dorus*8  own  woriL  oted  above,  phice  the  question 
beyond  all  doubt  Artemidorus  is  the  author  of  a 
work  on  the  interpretation  of  dreams  (^Oytipowp*- 
racd\  in  five  books,  which  is  still  extant  He 
collected  the  materials  for  this  work  by  very  ex- 
tensive reading  (he  asserts  that  he  had  read  all 
the  books  on  the  subject),  on  his  travels  through 
Asia,  Greece,  Italy,  and  the  Grecian  islands^ 
{Oneir,  Prooem,  Ub,  L)  He  himself  intimates  that 
ne  had  written  several  works,  and  from  Suidaa 
and  Eudoda  we  may  infer,  that  one  was  called 
olm¥oaKoirutdf  and  the  other  x'^P*^*^^^^"^  Along 
with  his  occupations  on  these  subjects,  he  also 
practised  as  a  physician.  From  his  work  on 
dreams,  it  is  dear  that  he  was  acquainted  with 
tiie  prindpal  productions  of  more  andent  writers 
on  the  subject,  and  his  object  is  to  prove,  that 
in  dreams  the  fotnre  is  revnled  to  man,  and  to 
clear  the  sdence  of  interpreting  them  fixmi  the 
abuses  with  which  the  fiuhion  of  the  time  had 
surrounded  it  He  does  not  attempt  to  establish 
his  opinion  by  philosophical  reasoning,  but  by 
i^peaung  to  fects  partly  recorded  in  history,  partly 
derived  from  oral  tradition  of  the  people,  and  partly 
from  his  own  experience.  On  the  last  point  he 
places  great  reliance,  especially  as  he  believed  that 
he  was  called  to  his  task  by  Apollo,  (ii.  70.) 
This  makes  him  conceited,  and  raises  him  above 
all  fear  of  censure.  The  fint  two  books  are  dedi- 
cated to  Cassins  Maximus.  The  third  and  fourth 
are  inscribed  to  his  son.  The  fifth  book  is,  pro- 
periy  speaking,  an  independent  work,  the  title  of 
which  is  wcpl  i¥tlpm¥  iye^curuMf,  and.  which  con- 
tains a  collection  of  interesting  dreams,  which 
were  believed  to  have  been  realised.  The  style  of 
the  work  is  simple,  correct,  and  elegant ;  and  this. 


874 


ARTEMIDORUS. 


together  with  the  circumstance  that  Artemidoms 
has  often  occasion  to  allude  to  or  explain  ancient 
manners  and  usages,  give  to  it  a  peculiar  Talue. 
The  work  has  also  great  interest,  hecause  it  shews 
us  in  what  manner  the  ancients  symbolized  and  in> 
terpreted  certain  eyents  of  ordinary  life,  which,  when 
well  understood,  throws  light  on  Tarious  points  of 
ancient  mythology.  The  first  edition  of  the  Onei- 
rocritica  is  that  of  Aldus,  Venice,  1518,  8to.  ;  the 
next  is  that  of  Rigaltius (Paris,  1608,  4to.),  which 
contains  a  valuable  commentary;  however,  it 
goes  down  only  to  the  68th  chapter  of  the  second 
book.  The  last  edition  is  that  of  J.  O.  Reif^ 
Leipzig,  1805,  2  vols.  8to.  It  contains  the  notes 
ef  Rigaltius,  and  some  by  Reiske  and  the  editor. 

5.  A  Mboarig  philosopher,  who,  according  to 
Diogenes  Laertius  (ix.  53),  wrote  a  work  against 
Chrysippusw 

6.  Of  Ephbsub,  a  Qntk  geographer,  who  lived 
about  B.  a  100.  He  made  voyages  round  the 
coasts  of  the  Mediterranean,  in  the  Red  Sea,  and 
apparently  even  in  the  souUiem  ocean.  He  also 
visited  Iberia  and  Oaul,  and  corrected  the  aocounts 
•f  Eratosthenes  respecting  those  countries.  We 
know  that  in  his  description  of  Asia  he  stated  the 
distances  of  places  from  one  another,  and  that  the 
countries  beyond  the  river  Tanais  were  unknown 
to  him*  The  woik  in  which  he  gave  the  results 
of  his  investigations,  is  called  by  Mardanns  of 
Heradeia,  a  wcpfvAovs,  and  seems  to  be  the  same 
as  the  one  more  commonly  called  rd  y^trypapwi- 
ofro,  or  rd  r^f  y^uypa^as  fit^/da.  It  consisted 
of  eleven  books,  of  which  Marcianus  afterwards 
made  an  abridgement.  The  original  work,  which 
was  highly  valued  by  the  ancients,  and  is  quoted 
in  innumerable  passages  by  Strabo,  Stephanus  of 
Byzantium,  Pliny,  Isidoms,  and  others,  is  lost ; 
but  we  possess  many  small  fragments  and  some 
hunger  ones  of  Marcianus*  abridgement,  which  con- 
tain the  periplus  of  the  Pontus  Euzeinus,  and  ao- 
eounts  of  Bithynia  and  Paphlagonia.  The  loss  of 
this  important  work  is  to  be  regretted,  not  only  on 
account  of  the  geographical  ii&rmation  which  it 
oontained,  but  also  because  the  author  entered  into 
the  description  of  the  manners  and  costumes  of 
the  nations  he  spoke  ol  The  fragments  of  Arte- 
midorus  were  first  collected  and  published  by  D. 
Hoschel  in  his  CeoTntpMca,  Aug.  VindeL  1600, 
4to.  The  best  collection  is  that  in  Hudson*s  Geo- 
gniphi  Minores,  vol.  i  Two  small  ihigments,  not 
contained  in  Hudson,  have  been  published  by  Van 
Ooens  in  his  edition  of  Porphyiius^s  AtOrum  Nyw^ 
phamm,  p.  87,  and  a  thirds  containing  a  descrip* 
tion  of  the  Nile  is  printed  in  Aretin's  BeHr'dg^  xur 
Oe$ck,  md  Lit,  vol.  ii.  p.  49,  &&  (Vossius,  de 
HiH.  Graso,  p.  185,  veith  the  notes  of  Wester- 
mann.)  Atheoaeus  (iiL  p.  Ill)  ascribes  to  this 
Aitemidorus  a  work  entitled  *Ii»viicd  inroiu^^^fuera. 
(Corop.  Ukert,  6W-.  der  GritdL  «.  Him,  L  2,  p. 
141,  &c,  250.) 

7.  A  son-in-law  of  MusoNiua,  the  phihMopher, 
was  himself  likewise  a  philosopher,  and  a  friend  of 
Pliny  the  younger,  one  of  whoee  letters  (iiL  11)  is 
fiill  of  his  praise. 

8.  Of  Parion,  an  astronomer,  whose  viewa  of 
his  science  are  recorded  by  Seneca.  (QaoeiC.  NtO, 
i  4,  vii.  13.) 

9.  Of  Tarsus,  a  grammarian,  whom  Strabo 
(xiv.  p.  675)  mentions  as  one  of  the  distinguished 
persons  of  that  place.  It  is  not  impossible  that  he 
may  be  the  same  as  the  one  to  whose  gnunmatical 


ARTEMIDORU& 

or  lexicographical  works  reference  is  made  by  th€ 
Scholiast  on  Aristophanes  (  Vetp,  1 1 39, 1 164, 1 281 ; 
Comp.  Phot  «.  9.  rt vtdi'ctt' ;  Btym.  M.  &  w.  4p>*- 
K^t  and  dfift^),  though  the  work  or  worics  here 
referred  to  may  also  belong  to  No.  1. 

10.  Of  Trallxs,  a  celebrated  pugilist,  who 
lived  about  a.  d.  69.  (Pans.  vi.  14.  §  1 ;  Martial, 
vL77.) 

11.  The  author  of  elegies  on  love.  (n«pl  tpttms^ 
Eratosth.  Cbfoit  31.)  There  are  many  m<«e  per- 
sons of  the  name  of  Artemidoms  who  are  mentioned 
in  ancient  writers ;  but  as  nothing  is  knovm  about 
them,  we  refer  to  the  list  in  Fabridus  {BSU,  Graetk 
V.  p.  263),  to  whidk  some  supplements  are  given 
by  Van  Ooens.  (^  e.)  [L.S.] 

ART£MIDO'RUS(*Afr^^a5«fof).  1.  AGiedk 
physician,  quoted  by  Caelius  Aurelianus(i>0  ATork 
Acta,  ii  31,  ui  14, 15,  pp.  146, 224, 227),  who  was 
a  native  of  Side  in  Pamphylia,  and  a  fi^ower  of 
ErasistiatuB.  He  must  have  fived  sometime  between 
the  third  century  n.  c.  and  the  second  centoiy 
after  Christ.  He  m»y  periiaps  be  the  person 
quoted  by  Galen  without  any  distinguishing  epi- 
Uiet  (IM  Cbmpos.  AiMNoam,  tee,  Laooe^  v.  ^  vcd. 
xiL  p.  828),  but  he  is  probably  not  the  same  person 
as  the  Artemidoms  WMVurrlfi  who  is  mentioned  bj  . 
the  same  author.  (CbmmMl.  tn  Hippoer,  *^De  RaL 
VfcL  m  Morh.  Ao,""  I  15.  vol.  xv.  p.  444.) 

2.  ARTBMUN>Rut  Capito  ( *A/yrcAJS«pot  6 
KcnrtTMy),  a  Greek  physidan  and  grammarian 
at  Rome,  in  the  reign  of  the  emperor  Hadrian, 
A.  D.  117 — 138«  who  published  an  edition  of  the 
works  of  Hippocrates,  which  Galen  tells  us  (Com- 
mmL  m  Hippoor,  '^De  Not  Horn.''  vol.  xv.  p.  21} 
was  not  only  much  valued  by  the  emperor  him- 
self bat  was  also  much  esteemed  even  in  Galen*a 
time.  He  is,  however,  accused  of  making  eon- 
siderable  changes  fai  the  text,  and  of  altering  tka 
old  readings  and  modernising  the  language.  fi« 
was  a  rehition  of  Diosoorides,  who  also  edited  the 
works  of  Hippocrates,  and  he  is  frequently  men- 
tioned by  Galen.  {CkmmemL  m  Hippoer.  •*  JM 
Humorr  vol  xvi.  p.  2 ;  Gkm.  Hippoer,  vdL  xix. 
p.  83,  &c)  He  may  perhaps  be  the  person  some- 
times quoted  simply  by  the  name  of  CapitOb 
[Capito.] 

8.  Artimidorub  CoRNBLiua,  a  physidan,  who 
was  bom  at  Peiga  in  Pamphylia,  or,  according  to 
some  editions  of  Cioero,  at  Peigamus  in  Mysta. 
He  was  one  of  the  unprindpled  agenU  of  Venes, 
whom  he  first  assisted  in  his  robb^  of  the  temfde 
of  Diana  at  Peiga,  when  he  was  l^atns  to  Cn. 
I>ohibeUa  in  Cilida,  x.  c.  79  (Cic  2  Verr.  L  20, 
ill.  21) ;  and  afterwards  attended  him  in  Sidly 
during  his  pnetorAip,  n.  a  72 — 69,  where,  among 
other  infemous  acts,  he  was  one  of  the  judges 
{reevperaiorte)  in  the  case  of  Nympha  His  ori- 
ginal name  appean  to  have  been  Aitemidorus ;  he 
was  probably  at  first  a  slave,  and  afterwards,  on 
beinff  freed  by  his  master,  (perhaps  On.  Cbmettss 
Dol&eUa,)  took  the  name  of  Comdku,  Cicero 
calls  him  in  one  place  ^  Cornelius  medicus^  (2 
Kerr.  iii.  1 1 ),  in  another  *•  Artemidoms  Pesgaeaa** 
(c  21),  and  in  a  third  *«  Artemidoms  Comdins** 
(c  49) ;  but  it  is  plain  that  in  each  passage  be 
refen  to  the  same  individual,  though  Emesti  has 
in  his  Index  HwtoHem  conddered  them  as  three 
difierent  persons.  [  W.  A.  G.] 

ARTEMIDO'RUS,  a  painter,  who  ii«d  at  the 
close  of  the  first  eentniy  after  Christ  (Martial, 
V.40.)  [a  P.M.  J 


ARTEMIS. 

A'RTEMIS  CAprifittX  <>»•  oi  the  gnat  dimi- 
tie*  of  the  Greeks.  Her  dbhw  is  nscttUy  derived 
iirani  ipT9it4h  uninjuied,  healthy,  Tigoroas ;  accord- 
ing to  which  she  would  he  the  goddeM  who  is  her- 
s^  inviolate  aod  Tigoroaa»  and  also  giants  strength 
and  health  to  others.  (PhO.  Oix^  p.  406,  b. ; 
Sa»h.  sir.  p.  635 ;  Enstath.  «< /Ton.  pp.  82,  577, 
1732.)  According  to  the  Homeric  account  and 
Hesiod  (Tkeog,  918)  she  was  the  daughter  of  Zeus 
and  Leto,  whence  Aeschvlus  (SqU,  148)  calls  her 
ATrarxtMio.  She  was  the  sister  of  Apollo^  and 
bom  with  him  at^the  same  time  in  the  island  of 
I>ehNb  According  to  a  tradition  which  Paosanias 
(▼iii.  37.  §  3)  fbimd  in  Aeschylus,  Artemis  was  a 
daughter  of  Demeter,  and  not  of  Letcs  while  ao- 
cording  to  an  Egyptian  stoxy  (Heiod.  iL  156)  she 
was  the  daughter  of  Dionysus  and  Isis,  and  Iieto 
was  only  her  nurse.  But  these  and  some  other 
legends  are  only  the  resnlto  of  the  identification  of 
the  Greek  Artemis  with  other  local  or  foreign 
diyinitiei.  The  phoe  of  her  birth  is  for  the  same 
reason  not  the  same  in  all  traditions :  some  say 
that  it  was  the  grove  of  Ortygia  near  Ephesus 
(Tacit  AmmoL  iii.  61 ;  SduA.  ad  PmtL  Ntm.  I  1), 
othen  that  it  was  Crete  (Died.  ▼.  73),  and  othen 
again,  that  she  was  the  sister  of  ApoUo,  but  bom 
somewhat  earlier,  so  that  she  was  able  to  assist 
Leto  in  giving  birth  to  ApoUo.  (Ornh  Ifynm.  34. 
5 ;  SpaunHm,  ad  Gdlim,  p.  476,  &c.)  In  the  de- 
scription of  the  nature  and  chameter  of  this  god- 
dess, it  is  necessary  to  distinguish  between  the 
di£Euent  points  of  view  from  which  the  Greeks 
xtgarded  ner,  and  also  between  the  really  Greek 
Artemis  and  certain  foreign  divinities,  who  for 
some  resembUmce  or  anothcor  were  identified  by 
the  Greeks  with  their  own  Artemis, 

1.  Artemu  as  iks  tister  of  AyoOo^  is  a  kind  of 
female  Apollo,  that  is,  she  as  a  female  divinity  re- 
presented the  same  idea  that  Apollo  did  as  a  male 
divinity.  This  relation  between  the  two  is  in 
many  other  cases  described  as  the  relation  of  hus- 
band and  wj&^  and  there  seems  to  have  been  a 
tiadidon  which  actually  described  Artemis  as  the 
wile  of  Apollo.  (Eustath.  ad  Horn,  p.  1197.) 
In  the  character  of  sister  of  Apollo,  Artemis  is 
like  her  brother  aimed  with  a  bow,  quiver,  and 
arrows,  and  sends  plague  and  death  amonj 
she  is  a  S«d  dr JAAotwa. 


ARTEMI& 


875 


deaths,  but  more  espedallv'  those  of  women,  an 
described  aa  the  eiSect  of  her  arrows.  (Hom.  IL 
ri  205,  427,  &c,  six.  59,  zxL  483,  &c.  $  Oi.  zi 
172,  &c  324,  XV.  478,  xviiL  202,  zx.  61,  &&,  t. 
124,  &C.)  She  also  acts  sometimes  in  conjunction 
with  her  brother.  {Od,  xv.  410;  iZ.  xxiv.  606.) 
Aa  Apollo  was  not  only  a  destmctiye  god,  but  also 
averted  the  evils  which  it  was  in  his  power  to  in- 
flict, so  Artemis  was  at  the  same  time  a  i^ed  trt^- 
rwipa ;  that  is,  she  cured  and  alleviated  the  suffer- 
ings of  mortiJik  Thus,  for  instance,  she  healed 
Aeaeaa,  when  he  was  wounded  and  carried  into 
the  temple  of  Apolla  (H,  t.  447.)  In  the 
Trojan  vrar  she  sided,  like  ApoUo,  with  the 
Trojansb  The  man  whom  she  looked  raadouslT 
upon  vnis  prosperous  in  his  fields  and  flocks,  his 
hoosehold  was  thriving,  and  he  died  in  old  age. 
(Gallim.  ffymn.  m  i>Miii.  129,  &c.)  She  was 
more  emedally  the  protectress  of  the  young, 
vhence  the  epithets  inMOTp6foSt  ttovptnp&^s^  and 
^OioitMipQ^  loomp.  Diod.  v.  73) ;  and  Aeschylus 
{Affim,  142)  calls  her  the  protectress  of  young 
^nrking  awtmayaj  and  of  the  game  ranging  throufl£ 


the  forests  of  the  mountains.  Artemis  thus  also 
came  to  be  regarded  as  the  goddeas  of  the  flocks 
and  the  chase ;  she  is  the  huntress  among  the  im- 
mortals ;  she  is  called  the  stag-killer  (Ma^^Aoi), 
the  lover  of  the  tumult  connected  with  the  chase 
(ksAoSsiW),  and  iypdrtpu.  (IL  xxi  511,  485, 
&c;  Hom.  Hymn,  m  Dkm,  10.)  Artemis  is 
moreover,  like  ApoUo,  unmarried  }  she  is  a  maiden- 
divinity  never  conquered  by  fove.  (Soph.  J5M. 
1220.)  The  priesto  and  priestesses  devoted  to  her 
service  were  bound  to  live  pure  and  chaste^  and 
trapgreasions  of  their  vows  of  chastity  were  severely 
punished.  (Pans.  vii.  19.  §  1.  viiL  13.  §  1.)  She 
waa  worshipped  in  several  places  together  with  her 
brother  i  and  the  worship  of  both  divinities  waa 
believed  to  have  come  from  the  Hyperboreans,  and 
Hyperborean  maidens  brought  samficea  to  Deloa. 
(Herod.  iL  32,  35.)  The  Uurel  was  sacred  to 
both  divinities,  and  both  vrece  regarded  as  the 
f^unden  and  protecton  of  towns  and  streets. 
(Pans.  L  88.  §  6,  iii.  24.  §  6,  viii.  36,  in  fin. ; 
Aeschyl  StpL  450  ;  CaUim.  Hymm,  m  Dkm.  34.) 

Then  are,  however,  some  points  also^  in  which 
there  is  no  resemblwce  between  Artemis  and 
Apollo:  she  has  nothing  to  do  with  music  or 
poetry,  nor  is  there  any  trsoe  of  her  having  been 
regarded  as  an  oracular  divinitv  like  ApoUo.  Re- 
specting the  real  and  original  coaracter  of  Artemis 
as  the  sister  of  ApoUo,  we  encounter  the  same 
difficulties  as  those  mentioned  in  the  article 
Apollo,  vis.  as  to  whether  she  was  a  purely  spi- 
ritual and  ethical  divinity,  as  MttUer  thinks,  or 
whether  she  was  the  representative  of  some  power 
in  physical  nature;  and  the  question  most  be 
deaded  here  in  the  same  manner  as  in  the  case  of 
ApoUo.  When  Apollo  was  regarded  as  identical 
with  the  sun  or  Helios,  nothing  was  more  natural 
than  that  his  sister  should  be  regarded  as  Selena 
or  the  moon,  and  accordingly  the  Greek  Artemis 
is,  at  least  in  later  times,  the  goddess  of  the  moon. 
Buttmann  and  Hermann  consider  this  idea  of  Ar* 
temis  being  the  moon  as  the  fundamental  one  from 
which  aU  the  others  are  derived*  But,  at  any 
rate,  the  idea  of  Artemis  being  the  goddess  of  the 
moon,  most  be  confined  to  Artemis  the  sister  of 
ApoUo,  and  is  not  ^>pUcable  to  the  Arcadian,  Tan* 
rian,  or  Epheaian  Artemia. 

2.  7^  Areadkm  ArUmit  is  a  goddess  of  the 
nymphs,  and  waa  worshipped  as  such  in  Arcadia 
in  very  early  times.  Her  sanctuaries  and  temples 
were  more  numerous  in  this  country  than  in  any 
other  part  of  Greece.  There  was  no  connexion 
between  the  Arcadian  Artemis  and  ApoUo,  nor 
are  there  any  tracea  here  of  the  ethical  character 
which  is  so  prominent  in  Artemis,  the  sister  of 
ApoUo.  These  drcumstances,  together  with  the 
fiKt,  that  her  surnames  and  epithets  in  Arcadia  are 
nearly  aU  derived  from  the  mountains,  rivers,  and 
lakes,  shew  that  here  she  was  the  representative  of 
some  part  or  power  of  nature.  In  Arcadia  she 
hunted  with  h^  nymphs  on  Tayoetus,  Eryman- 
thus,  and  Maenalus ;  twen^  nymphs  accompanied 
her «  _  " 
ten  of  Oceanus,  i 
of  the  mountains.  Her  bow,  quiver,  and  arrows, 
were  made  by  Hephaestus,  and  Pan  provided  her 
with  dogs.  Her  chariot  was  drawn  by  four  stags 
with  golden  antlers.  (Callim.  Hymn,  in  Dion. 
13,  81,  90,  &C.;  ApoUod.  ii.  5.  §  3;  Pind.  OL 
iii.  51.)  Her  temples  and  sanctuaries  in  Arcadia 
were  uiniaUy  near  h^^es  or  rivers,  whence  she  was 


d^B^  OMU^a   xsj.aafiriirae  la^  *     v  sv  ^m«  v  w    anj  a>s  arsav  -mnnf  ■■■■!-■■■■  anrT 

r  during  the  chase,  and  with  sixty  others,  dangh- 
s  of  Oceanus,  she  held  her  dances  in  the  forests 


S76 


AKTEMtS. 


called  KtfiP^tt  or  Xifivala.  (Paus.  ii.  7.  §  6,  iii. 
23.  §  6,  ir.  4.  §  2,  31.  §  3,  tuL  53.  §  5.)  In  the 
piecmcts  of  her  sanctovies  there  were  often  sacred 
Weill,  as  at  Corinth.  (Paoa.  ii.  3.  §  5,  iii  20.  §  7.) 
At  a  nymph,  Artemi*  also  appears  in  connexion 
with  rirer  «>ds,  as  with  Alpheiua  [Alphbiuh], 
and  thns  it  is  intelligible  why  fish  were  sacred  to 
her.     (Diod.  t.  3.) 

3.  The  Taurum  Artemis,  The  legends  of  this 
goddess  are  mystical,  and  her  worship  was  orgiastic 
and  connected,  at  least  in  eariy  times,  with  human 
sacrifices.  According  to  the  Greek  legend  there 
was  in  Tauris  a  goddess,  whom  the  Greeks  for 
some  reason  identified  with  their  own  Artemis, 
and  to  whom  all  strangers  that  were  thrown  on 
the  coast  of  Tauris,  were  sacrificed.  (Eurip.  Ipk. 
Tour,  36.)  Iphigeneia  and  Orestes  brought  her 
image  from  thence,  and  landed  at  Brauron  in  At- 
tica, whence  the  goddess  dezired  the  name  of  Bran- 
ronia.  (Paos.  i  23.  §  9,  33.  §  1,  iii  16,  in  fin.) 
The  Branronian  Artemis  was  worshipped  at  Athens 
and  Sparta,  and  in  the  latter  place  the  boys  were 
scoui^ged  at  her  altar  in  such  a  manner  that  it  be- 
came sprinkled  with  their  blood.  This  cruel  cere- 
mony was  believed  to  have  been  introduced  by 
Lycui^gus,  instead  of  the  human  sacrifices  which 
had  until  then  been  offered  to  her.  {DieL  of  Ant 
f.  o.  BpavptipM  and  Aiofuurrlry^tins,)  Her  name 
at  Sparta  was  Orthia,  with  reference  to  the  phal- 
lus, or  because  her  statue  stood  erect  According 
to  another  tradition,  Orestes  and  Iphigeneia  con- 
cealed the  image  of  the  Taurian  goddess  in  a  bun* 
die  of  brushwood,  and  carried  it  to  Arida  in  La* 
tium.  [Aricina.]  Iphigeneia,  who  was  at  first 
to  have  been  sacrificed  to  Artemis,  and  then  b^ 
came  her  priestess,  was  afterwards  identified  with 
the  goddess  (Herod,  iv.  103;  Paus.  i.  43.  §  1), 
who  was  worshipped  in  some  parts  of  Greece,  as  at 
Hermione,  under  the  name  of  Iphigeneia.  (Paus. 
ii  35.  §  1.)  Some  traditions  stated,  that  Artemis 
made  Iphigeneia  immortal,,  in  the  character  of  He- 
cate, the  Boddess  of  the  moon.  [Hbcatb.]  A 
kindred  divinity,  if  not  the  same  as  the  Tauiian 
Artemis,  is  Artemis  ravpoirtfAos,  whose  worship 
was  connected  with  bloody  sacrifices,  and  who  pro- 
duced madness  in  the  minds  of  men,  at  least  the 
chorus  in  the  Ajax  of  Sophocles,  describes  the 
madness  of  Ajax  as  the  work  of  this  divinity.  In 
the  legends  about  the  Taurian  Artemis,  it  seems 
that  separate  local  traditions  of  Greece  are  mixed 
up  with  the  legends  of  some  Asiatic  divinity, 
whose  symbol  in  the  heaven  was  the  moon,  and 
on  the  earth  the  cow. 

4.  The  Epheiian  Artemia  wu  a  divinity  totally 
distinct  firom  the  Greek  goddess  of  the  same  name. 
She  seems  to  have  been  the  personification  of  the 
fructifying  and  all-nourishing  powers  of  nature. 
It  i«  an  opinion  almost  universally  adopted,  that 
she  was  an  ancient  Asiatic  divinity  whose  worship 
the  Greeks  found  established  in  Ionia,  when  they 
settled  there,  and  that,  for  some  resemblance  they 
discovered,  they  applied  to  her  the  name  of  Arte- 
mis. As  soon  as  this  identity  of  the  Asiatic  god- 
dess with  the  Greek  Artemis  was  recognised,  other 
features,  also  originally  peculiar  to  the  Greek  Ar- 
temis, were  transferred  to  her;  and  thus  she  is 
called  a  daughter  of  Leto,  who  gave  birth  to  her  in 
the  neighbourhood  of  Ephesua.  Her  original  cha- 
racter IS  suflidently  clear  from  the  finet,  that  her 
priests  were  eunuchs,  and  that  her  image  in  the 
magnifioent  temple  of  Ephesus  represented   her 


ARTEMISIA. 

with  mcmjf  breasts  ('nXvfuurrds),  The  whole  fi- 
gure of  die  goddeas  resembled  a  mummy :  her 
head  was  surmounted  with  a  mural  crown  {oonma 
mtfra/w),  and  the  lower  pert  of  her  body,  which 
ended  in  a  point,  like  a  pyramid  upside  down,  was 
covered  with  figures  of  mystical  animals.  (Strab. 
xiv.  p.  641 ;  Pans.  iv.  31.  §  6,  vii  5.  §  2.)  The 
symbol  of  this  divinity  was  a  bee,  and  her  high- 
priest  bore  the  name  of  king  (^0'<n(y).  Her  worship 
was  said  to  have  been  established  at  Ephesns  bj 
the  Amasons.  (Paus.  il  7.  §  4,  viiL  12.  §  1;  He- 
sych.  and  Suid.  «.  e.  iirtnjp,) 

Respecting  some  other  divinities,  or  attributes  of 
divinities,  which  were  likewise  regarded  as  identi- 
cal with  Artemis  in  Greece,  see  Britomartis, 
DiCTYNNA,  and  Eilstthyia.  The  Romans  iden- 
tified their  goddess  Diana  with  the  Greek  Artemis, 
and  at  a  comparatively  eariy  time  they  transferred 
to  their  own  goddess  all  the  peculiar  features  of 
the  Greek  Artemis.  [Diana.]  The  worship  of 
Artemis  was  universal  in  all  Greece,  in  Deloa, 
Crete,  Sicily,  and  southern  Italy,  but  more  especi- 
ally in  Arcadia  and  the  whole  of  the  Peloponnesus. 
The  sacrifices  offered  to  the  Bnuironian  Artemis 
eonsisted  of  stags  and  goats ;  in  Thraoe  dogs  were 
offered  to  Artemis.  Among  the  animals  sacred  to 
the  Greek  Artemis  we  may  mention  the  stag,  boar, 
dog,  and  others ;  the  fir-tree  was  likewise  sacred 
to  her. 

It  is  impossible  to  trace  the  various  relations  in 
which  Artemis  appears  to  us  to  one  common  source, 
or  to  one  fundamental  idea :  the  very  manner  in 
which  such  a  complicated  mythus  was  formed  ren- 
ders thA  attempt  ftitile,  or,  to  say  the  least,  forced. 
In  the  case  of  Artemis,  it  is  evident,  that  new  ele- 
ments and  features  were  added  in  various  pboes  to 
the  ancient  local  mythus ;  the  worship  of  one  divi- 
nity is  identified  with  that  of  another,  and  the 
legends  of  the  ti^  are  mixed  up  into  one,  or  those 
of  the  one  are  transferred  to  the  other,  whoee  le- 
gends then  sink  into  oblivion. 

The  representations  of  tiie  Greek  Artemis  in 
works  of  art  are  dififerent  accordingly  as  she  is  re- 
presented either  as  a  huntress,  or  as  the  goddess  of 
the  moon ;  yet  in  either  case  she  appears  as  a  youth- 
ful and  vigorous  divinity,  as  becomes  the  sister  of 
Apollo.  As  the  huntress,  she  is  tall,  nimUe,  and  has 
small  hips ;  her  forehead  is  high,  her  eyes  glancing 
freely  about,  and  her  hair  tied  up  behind  in  such  a 
manner,  that  some  locks  float  down  her  neck ;  her 
breast  is  covered,  and  the  1^  up  to  the  knees  are 
naked,  the  rest  being  covered  by  the  chlamys. 
Her  attributes  are  the  bow,  quiver,  and  axrows,  or 
a  spear,  stags,  and  dogs.  As  the  goddeas  of  the 
moon,  she  wears  a  long  robe  which  reaches  down 
to  her  feet,  a  veil  covers  her  head,  and  above  her 
forehead  rises  the  crescent  of  the  moon.  In  her 
hand  she  often  appears  holding  atorch.  (Mitscher- 
lich,  de  Dioma  SoapUoy  GSttingen,  1821 ;  Miiller, 
Dorknuj  book  il  c  9 ;  Mueeo  Fio-Clem,  L  30  ; 
Hirt.  MythoL  Bilderh,  i  p.  37.)  [L.  S.] 

ARTEMl'SIA  fA/>TCM«Ho).  1.  A  queen  of 
Halicamassus,  Cos,  Nisyros,  and  Calydna,  who 
ruled  over  these  places  as  a  vassal  of  the  Persian 
empire  in  the  reign  of  Xerxes  I.  She  was  a  daugh- 
ter of  Lygdamis,  and  on  the  death  of  her  husband, 
she  succeeded  him  as  queen.  When  Xerxes  in- 
vaded Greece,  she  voluntarily  joined  his  fleet  with 
five  beautiful  ships,  and  in  the  batUe  of  Salamis 
(b.  c.  480)  she  distinguished  herself  by  her  pm- 
denoe,  courage,  and  persevenmoe,  for  whidi  she 


ARTEMON. 

was  aftenrardB  highly  bononred  by  the  Penian 
king.  (Herod.  Til  99,  viii.  68,  87,  &c.,  93,  101, 
&c;  Polyaeiu  TiiL  53;  Pans.  iii.  11.  §  3.)  Ac- 
cording to  a  tradition  preaerred  in  Photint  (BibL 
p.  153,  %-i  ed.  Bekker),  ihe  pat  an  end  to  her  life 
in  a  romantic  manner.  She  was  in  lore,  it  is  said, 
with  Dardsnos,  a  youth  of  Abydos,  and  as  her  paa- 
lion  vas  not  returned,  she  avenged  herself  by  put- 
ting his  eyes  out  while  he  was  asleep.  This  ex- 
cited the  anger  of  the  gods,  and  an  oncle  com- 
muided  her  to  go  to  Leucas,  where  she  threw 
henelf  from  the  rock  into  the  sea.  She  was  suc- 
ceeded by  her  son  Pisindelis.  Respecting  the 
import  of  the  phrase  in  regard  to  lovers,  **  to  leap 
from  the  Leacadian  rock,^  see  SAPPHa 

2.  The  sister,  wife,  and  successor  of  the  Carian 
prince  Blanaolua.  She  was  the  daughter  of  Heca- 
tomnus,  and  after  the  death  of  her  husband,  she 
Rjgned  for  two  years,  from  b.  c.  352  to  b.  c.  350. 
Her  administration  was  conducted  on  the  same 
principles  as  that  of  her  husband,  whence  she  sup- 
ported the  oligarchical  party  in  the  island  of  Rhodes. 
(Diod.  zri.  36,  45 ;  Dem.  de  Bkod.  Libert  pp. 
193, 197,  198.)  She  is  renowned  in  history  for 
her  extraordinary  grief  at  the  death  of  her  husiwnd 
MaaaohiSb  She  is  said  to  have  mixed  his  ashes  in 
her  daily  drink,  and  to  have  gradually  died  away 
in  grief  during  the  two  years  that  she  suryived 
him.  She  induced  the  most  eminent  Greek  rheto- 
ricians to  proclaim  his  praise  in  their  oratory ;  and 
to  perpetuate  his  memory  she  built  at  Halicamassus 
the  odebmted  monument.  Mausoleum,  which  was 
regarded  as  one  of  the  seven  wonders  cH  the  world, 
and  whose  name  subsequently  became  the  generic 
tenn  for  any  splendid  sepulchral  monument  (Cic. 
Tuac  iil  31 ;  Strabo,  xiv.  p.  656 ;  Oellius,  x.  18 ; 
PlhL^.Mxxv.  36,  xxxvl4.  §9;  VaL  Max.  iv. 
6.  ext  1 ;  Suid.  Harpocr.  $,  w.  'Aprtfturia  and 
MotftfiiAos.)  Another  celebrated  monument  was 
erected  by  her  in  the  island  of  Rhodes,  to  com- 
memorate her  success  in  making  herself  mistress  of 
the  idand.  The  Rhodians,  after  recovering  their 
liherty,  made  it  inaccessible,  whence  it  was  called 
in  later  times  the 'Atfaroy.  (Vitruv.  ii.  8.)  [L.  S.] 

ARTEMI'SITJS,  a  physician  who  is  quoted  by 
Maree&ns  Empiricus  (De  Medioam.  c.  86.  p.  410), 
and  who  must  therefore  have  lived  some  time  in  or 
before  the  fourth  century  after  Christ  It  seems 
most  probable  that  he  is  the  same  person  who  is 
called  by  mistake  in  another  passage  Artemme. 
{Ibid,  c  13.  p.  298.)  [W.  A  G.] 

ARTE^IUS  ANASTA'SIUa  [Anasta- 
nusIL] 

AUTEMON  CAini/mw).  1.  Of  Casrandrbia, 
a  learned  giammarian,  who  seems  to  have  lived 
after  b.  c.  816.  He  is  mentioned  by  Athenaeus 
fxii  p.  515)  aa  the  author  of — 1.  Tltpl  <rwayuyiis 
(according  to  others  dwyvyiis)  /3itfA/wr,  which 
would  either  be  on  collecting  books,  or  on  assigning 
books  to  their  proper  authora.  2.  Ilcf^  fi^Kltw 
XP^ews-,  or  n«pi  xp^t"^***'  '"**'  *^P^  '''dr  tn»owrUa 
iBotUvwf.  (Athen.  xv.  p.  694.)  He  is  perhaps  the 
same  as  the  aathor  of  a  work  vcpl  AtotnHruucoO 
vwm^fueros,  quoted  by  Athenaeus  (xiv.  pp.  636, 
637),  without  any  distinguishing  epithet  There 
is  also  a  work  on  painters  (vcpl  forypd'Ponf)  which 
is  ascribed  to  one  Artemon.  (Harpocntt  «.  v, 
Uektypm-os.)  Fabridus  is  inclined  to  believe, 
that  our  Artemon  of  Cassandreia  is  the  one  of 
whom  Demetrina  (de  EtoenL  231)  speaks  as  the 
person  who  eoUected  letters  of  Aristotle. 


ARTEMON. 


377 


2.  Of  Clazombnab,  is  mentioned  by  Aelian 
(Hi$L  An,  xiL  38)  as  the  author  of  6pot  KAaf  o/Umo<, 
in  which  he  me])tioned  that,  at  one  time,  the  terri- 
tory of  Clasomenae  was  ravaged  by  a  winged  sow. 
Suidas  f «.  e.  'Apmtpos)  ascribes  to  him  a  work  on 
Homer  (irspi  'Ofnfpov),  of.  which,  however,  not  a 
trace  is  now  extant 

3.  A  Hbrbtic,  who  seems  to  have  lived  about 
the  beginning  of  the  third  century  of  our  era.  It 
is  also  probable  that  he  resided  in  or  near  Rome, 
since  we  read  in  Photius  (BiU.  p.  12,  a.,  ed.  Bek- 
ker), that  the  celebrated  presbyter  Cains  (about 
A.  D.  210)  wrote  against  Artemon  and  his  heresies. 
From  the  synodal  letter  of  the  bishops  assembled 
at  Antioch  in  a.  d.  269,  who  deposed  the  heretic 
Paul  of  Samosata  (Euseb.  H.  E,  vii.  30),  it  seems 
dear  that  Artemon  was  regarded  in  the  East  as 
the  precursor  of  the  heredea  of  PBul,  and  perhaps 
also  that  Artemon  was  then  still  alive ;  at  any  nte, 
however,  that  his  sect  was  still  in  existence.  Ar- 
temon and  his  friend  Theodotus  denied  the  divinity 
of  Christ,  and  asserted,  that  he  was  merely  a  pro- 
phet raised  by  his  virtues  above  all  others,  and 
that  God  had  made  use  of  him  for  the  good  of 
mankind.  (Euseb.  H.  E.  v.  28  ;  Theodoret  Haeret. 
/abuL  EpiL  ii.  4.)  These  opinions  were  nrobably 
supported  by  Artiemon  and  his  followers,  the  Arte- 
monites,  by  philosophical  arguments ;  for  Eusebius 
states,,  that  they  occupied  themselves  very  much 
with  philosophy  and  mathematics,  and  that  they 
made  use  of  them  in  their  interpretation  of  Scrip- 
ture. They  are  charged  with  having  introduced 
forged  readmgs  into  the  text  of  the  Bible,  and  to 
have  omitted  certain  passages  from  the  copies  they 
used.  These  accusations,  however,  rest  on  rather 
weak  grounds.  (C.  H.  Stenunler  Diatribe  de  Seela 
ArtemoniUxnm^  Leiptig,  1730 ;  Schaffhausen,  ^w- 
tofM  ilfiniiofitf  «t  ^rtemomitorHm,  Leipaig,  1737, 
4ta) 

4.  A  Lacbdabmonian,  who  built  the  military 
engines  for  Pericles  in  his  war  against  Samoa  in 
B.a  441.  (Plut  PerieL  27;  Diod.  xii.  28;  SchoL 
ad  Ariaioph,  Aekam.  802.)  There  was  a  cde- 
biated  statue  of  this  Artemon  made  by  Polydetus. 
(Plin.  H»  M  xxxiv.  19.  §  2.)  Servius  (ad  Aem. 
ix.  505)  confounds  him  wiUi  Artemon  of  Clazo- 


5.  Of  Magnbsia,  is  known  only  as  the  author 
of  a  work  on  the  virtues  of  women  (wepL  rw¥  ttar^ 
dperii¥  7vmu{1  wnrpayfuerwvtiitmif  3iiryi|^iiT««y), 
of  which  Sopater  made  an  abstract  (Phot  BibL  p. 
103,  a.)  ;  but  both  the  original  and  the  abstract 
are  lost 

6.  Called  Me\owoi6s^  from  Ids  being  a  melic 
poet,  appears  to  have  been  a  contemporary  of  the 
comic  poet  Aristophanes.  (Aoham,  830,  with  the 
SchoL ;  Suid.  $.  v.  if^n^.)  It  is  usually  believed, 
tiiat  he  is  the  author  of  the  two  epigrams  still  ex- 
tant in  the  Anthologia  Graeca.  (xii.  55.  124.) 

7.  Of  MiLBTUs,  wrote  a  work  on  the  interpre- 
tation of  dreams  (oyeipoKptraed),  in  twenty-two 
books,  which  is  now  lost  (Artemid.  Oneir.  iL  49 ; 
Eustath.  ad  Horn,  77.  xvi.  p.  1119  ;  Tertull.  de 
Anim,  46  ;  Fulgent  i.  13.) 

8.  Of  Pbrgamub,  a  Greek  rhetorician,  who 
wrote  a  history  of  Sicily,  which  is  now  lost,  but  is 
often  mentioned  by  the  grammarians.  (SchoL  ad 
Find.Pyth,  I  1,  32,  iii.  48;  OL  iL  16,  v.  1;  leth. 
ii.  Argum.;  SchoL  ad  Lywpkr,  177.) 

9.  A  RHBTORiciAN,  who  soems  to  have  lived 
during  the  eariy  period  of  the  Roman  empire,  and 


878 


ARTYBIUa 


is  mentioned  ■eTeiiil  times  by  Seneca,  who  has 
also  preserved  some  fragments  of  his.  (Senec.  Smu. 
1;  Oontrov.  L  6,  7,  iL  9,  11,  iii.  16,  It.  25,  ▼.  30. 
33.) 

10.  A  Syrian  of  royal  descent,  who  lived  in 
and  tdtet  the  rei^  of  ^tiochos  the  Gnat.  He 
resembled  the  kmg  so  much,  that  when,  in  B.  c. 
187,  Antiochus  was  killed,  the  queen  Laodioe  put 
Aitemon  into  a  bed,  pretending  that  he  was  the 
king,  and  dangeroudy  ill.  Numbers  of  persons 
were  admitted  to  see  him ;  and  all  believed  that 
they  were  listening  to  their  king  when  he  recom- 
mended to  them  Laodice  and  her  children.  (Plin. 
//.  iV:  viL  10;  VaL  Max.  ix.  14.  est  1.)  [L.  S.] 

A'RTEMON,  a  physidaa,  who  is  said  by 
Pliny  (/f.  M  xxviil  2)  to  have  made  use  of 
cruel  and  superstitious  remedies,  and  who  must 
have  lived  some  time  in  or  before  the  first  century 
after  Christ  [W.  A.  O.] 

A'RTEMON.  1.  A  painter  mentioned  by 
Pliny  (H.  N.  zzzv.  11.  s,  40),  who  enumerates 
some  of  his  works.  His  country  is  not  known. 
With  regard  to  his  age,  we  can  only  say,  that  he 
seems  to  have  lived  af^  the  time  of  Alexander 
the  Great,  as  one  of  his  works  was  a  statue  of 
queen  Stratonice,  a  name  not  unfrequent  in  the 
Asiatic  kingdoms  after  that  time. 

2.  A  sculptor,  in  the  first  century  after  Christ, 
and,  in  conjunction  with  Pythodorus,  adorned  the 
palaces  of  the  Caesars  on  the  Palatine  with  statues. 
(Plin.  H.  M  xxxvi  5.  s.  4.  §  1 1.)        [C.  P.  M.] 

ARTO'CES  (*Apr«ki|fX  king  of  the  Iberians, 
against  whom  Pompey  marched  in  b.  &  65.  Pom- 
pey  crossed  the  Cymus  and  defeated  Artooes ;  and 
when  he  also  crossed  the  Pelorus,  Artooes  sent  to 
him  his  sons  as  hostages,  and  concluded  a  peace 
with  him.  (Dion  Cass.  xzxviL  1, 2;  Appian,  MUkr. 
103, 117;  Flor.  iii.  5,  who  calls  him  Arthooes; 
Plut  Pomp.  36.) 

ARTONIS.    [Artabazus,  No.  4.] 

M.  ARTO'RIUS  CA/rr«Jpiof),  a  physician  at 
Rome,  who  was  one  of  the  followers  of  Asclepiades 
(CaeL  Aurel.  De  Aiorb.  AaO.  iii.  14,  p.  224),  and 
afterwards  became  the  friend  and  physician  of 
Caesar  Octavianus.  He  attended  him  in  his  cam- 
paign against  Brutus  and  Cassius,  b.  c.  42,  and  it 
vras  by  his  advice,  in  consequence  of  a  dream,  that 
Octavianus  was  persuaded  to  leave  his  camp  and 
assist  in  person  at  the  battle  of  Philippi,  notwith- 
standing a  severe  indisposition.  This  was  probably 
the  means  of  saving  lus  life,  as  that  part  of  the 
army  was  cut  to  pieces  by  Brutus.  (Veil.  Paterc. 
ii.  70  ;  Plut  BruL  c  41,  where  some  editions 
have  AnUmuu  instead  of  ^rtortM;  Lactant.  Divm, 
JnatiL  iL  8;  Dion  Cass,  xlvii.  41  \  Valer.  Max.  1. 
7.  §  1 ;  Tertull.  De  Anunoy  c.  46  ;  Sueton.  Amg, 
c  dl  ;  Appian,  De  BdL  CwO.  iv.  110  ;  Floras,  iv. 
7.)  He  was  drowned  at  sea  shortly  after  the 
battle  of  Actium,  b.  c.  31.  (S.  Hieron.  m  EtuA. 
CkroH,)  St  Clement  of  Alexandria  quotes  {Pa»- 
dap.  ii-  2,  p.  153)  a  work  by  a  person  of  the  same 
name,  Ilcpi  MoKpotfioruw.  (Fabric.  BiU.  Gr,  voL 
xiii.  p.  86,  ed.  vet ;  Caroli  Patini  Commetd,  m 
Antiq.  Cenotaph.  M.Artorii,  in  Poleni  Thee.  Aniiq. 
Jiom.etGr.StippUm.rolu.f.M^3.)  LW.A.G.] 

ARTY'BIUS  {'Apr6€ios\  a  Persian  general  in 
the  reign  of  Dareius  Hystaspis,  who,  after  the 
Jonian  revolt  had  broken  out,  sailed  with  a  fleet  to 
Cyprus  to  conquer  that  island.  He  was  killed  in 
battle  by  Qnesilns,  the  ]»incipal  among  the  chiefs 
of  Cyprus.  (Herod.  ▼.  10&— 110.)  [L.  a] 


ARUSIANUS. 

ART  YSTC/NE  {'Aprwrrmni),  a  daughter  of  thft 
great  Cyrus,  was  married  to  Ihueius  Hysta^is, 
who  loved  her  more  than  any  other  of  hia  wives, 
and  had  a  golden  statue  made  of  her.  She  had  by 
Dareius  a  son,  Arsames  or  Arsanea.  (Herod,  iiu 
88,  viL  69.)     [ARfiAMBa]  [L.  &] 

ARVI'N  A,  a  cognomen  of  the  Cornelia  gensu 

1.  A.  CORNKLIUS  P.  F.  A.  N.  C08SU8  A&VINA, 

whom  livy  sometimes  calls  A.  Cornelius  Cossoa, 
and  sometimes  A.  Cornelius  Arvina,  was  magister 
equitum  B.  c.  353,  and  a  second  time  in  349. 
(Liv.  viL  19,  26.)  He  was  consul  in  b.  c.  343, 
the  first  year  of  the  Samnite  war,  and  was  the 
first  Roman  general  who  invaded  Samninm 
While  marrhing  through  the  mountain  passes  of 
Samnium,  his  army  was  surprised  in  a  valley  by 
the  enemy,  and  was  only  saved  by  the  heroism  .^ 
P.  Dedua,  who  seized  with  a  body  of  troops  a 
height  which  commanded  the  road.  The  consul 
then  conquered  the  Samnites,  and  triumphed  oo 
his  return  to  Rome.  (viL  28,  32,  34—38,  x.  31 ; 
Niebuhr,  Bom.  HuL  iii.  p.  120,  &c)  Arvina  was 
consul  again  in  b.  c  322  {A.  Comeliiu  Uenan^ 
Liv.  viii.  17),  and  dictator  in  320,  in  the  latter  of 
which  years  he  defeated  the  Saxnnites  in  a  hard- 
fought  battle,  though  some  of  the  ancient  anthorir 
ties  attributed  this  victory  to  the  consuls  of  the 
year.  (Liv.  viii.  38,  39 ;  Niebuhr,  iii.  p.  200,  &c) 

2.  A.  Cornblius  Arvina,  the  fetialis,  sent  to 
restore  to  the  Samnites  the  prisoners  who  had 
been  set  free  by  them  after  the  battle  of  Caudiom, 
B.  c.  321.  (Liv.  ix.  10.) 

3.  P.  Cornblius  A.  f.  P.  n.  Artina,  ap- 
parently a  son  of  No.  1,  consul  b.  c  306,  com- 
manded in  Samnium.  He  was  censor  in  b.  c. 
294,  and  consul  a  second  time  in  288.  (liv.  ix. 
42,  Ac,  X.  47  ;  FattL) 

ARULE'NUS  RU'STICUS.     [Rusticus.] 
ARUNS.     L  The  son  of  Demeratus  of  Corinth, 
and  the  brother  of  Lucumo,  afterwards  L.  Tarqoi- 
nius  Priscus,  died  in  the  life-time  of  his  fiuher. 
(Liv.  i.  34 ;  Dionys.  iiL  46.) 

2.  The  brother  of  L.  Tarquinius  Superbiia» 
married  to  the  younger  Tullia,  was  murd^ed  by 
his  wife,  who  despised  her  husband^  want  of  am- 
bition and  was  anxious  to  many  his  brother.  (Lit. 
L46.) 

3.  The  son  of  Tarquinius  Superbus,  went  with 
Brutus  to  consult  the  oracle  at  Delphi,  and  after 
the  expulsion  of  the  Tarquins  kilkd,  and  was 
at  the  same  time  killed  by,  Brutus  in  battle, 
(Liv.  L  56,  iL  6  ;  Cic.  Tvee,  iv.  22.) 

4.  The  son  of  Porsena,  accompanied  his  fisther 
to  the  Roman  war,  and  was  afterwards  sent  to  be- 
siege Arida,  before  which  he  fell  in  battle.  (Lir. 
ii.  14 ;  Dionys.  v.  30,  36,  vii  5,  6.) 

5.  Of  Clusinm,  accordiog  to  the  legend,  invited 
the  Gauls  across  the  Alps.  He  had  been  guardian 
to  a  wealthy  Lucumo,  who,  when  he  grew  up, 
seduced  the  wife  of  Aruns.  The  husband  in  re- 
venge carried  wine,  oil,  and  figs,  across  the  Alps, 
and  by  these  tempted  the  Gams  to  invade  Italy. 
(Liv.  V.  33;  Plut  CamUi.  15.) 

ARU'NTIUS.     [Arruktius.] 

ARUSLA^'NUS,  MESSUS  or  ME'SSIUS^  a 
Roman  grammarian,  who  lived  under  one  of  the 
later  emperors.  He  wrote  a  Latin  phrase-book, 
entitled  **  Quadriga,  vel  Exempla  Elocntionnm  ex 
Viigilio,  Sallustio,  Terentio,  et  Cioerone  per  Uteiaa 
digesta.^  It  is  called  Quadriga  from  its  being 
composed  from  liMir  suthon.   The  work  la  valnaUe 


A8ANDER. 

M  pmemiig  many  pungei  from  Mmie  of  Cioefo^ 
lost  writingB,  and  from  Si3lu8t*8  HiBtory.  He  fint 
giret  1  phrase  genenUy,  then  an  example,  thaa : 

*  Fimtttas  illiut  lei,  Sallott.  Hiat  iii.  Ad  Cyid' 
CMii  perrwit  firwdut  amimu  —  Pindens  iUanim 
renun,  SalL  Hut,  i  Prvdeiu  omnium  qmo  weiuUm 
eaauerai.^  The  following  words  he  ananges 
under  the  letter  K : — Kave^  harea^  kaptu»,  Ukao 
(abL  of  eioof)  AoMMyiUaakfM^  halieoj  kalas  kaumt- 
tttt^klam. 

In  tome  M8S.  the  work  is  called  **  M.  Fron- 
tonif   Ezempla  Eloeutionam,^  &c.;    in    others, 

*  Amuani  (or  Vohutani)  Messi  Quadriga.**  On 
the  aathoiitj  of  the  former  MSS.  it  has  often 
psned  nnder  the  name  of  Pronto,  and  under  his 
nazne  it  was  published  by  Angelo  Mai,  from  a  MS. 
moch  mutilated,  especially  in  the  latter  part.  Bat 
after  what  Fronto  says  on  Cicero  and  other  anthers, 
it  leems  highly  improbable  that  he  would  have 
employed  himself  in  oomposing  such  a  work  from 
thoe  authors.  He  would  have  chosen  some  of  his 
fiiTonriCe  writers,  Ennins,  &&  It  is  possible  that 
the  work  may  be  an  extract  by  Arusianus  fi«m  a 
lar^  woric  by  Fronto,  which  hu^er  work  would 
have  been  composed  from  a  greater  number  of 
anthorty  including  thoae  which  Fronto  most  ad- 
miicd.  The  best  edition  is  that  by  lindemann, 
in  his  Chrpm  Chtanmatinrum  LaUm,  Vei.  toL  i. 
pi  199,  from  a  MSl  In  the  Wolfenbattel  oolleetion, 
in  excellent  condition,  and  which,  with  the  exce|>- 
tion  of  a  few  passages,  gives  the  work  complete.  It 
contains  more  than  hidf  as  much  again  as  Mai'b 
edition.  This  new  part  eontains  many  of  the  most 
valnabie  passages,  tiiose  from  €ioen>*s  lost  writings 
snd  from  SaUnst*B  History.  The  transcriber  has 
prefixed  the  following  remark :  —  **  In  aliquibus 
Codidbns  pro  Arusiani  Messi  male  inepsit  Comelii 
FnmtoDis.**  Lindemann  gives  in  the  notes  the 
exKt  lefereuces  Co  the  paasages  which  in  the  MS. 
are  referred  to  only  by  the  book.  [Fronto.] 
(Niebnhr,  ts  Ua  edU,  </ FroniOf  Berlin,  1816,  p. 
XXX).,  Ac ;  Lindemann,  Pra^aL  im  Cbrp.  Cframm, 
lot  Fet  L  p.  201,  Ac)  [A.  A.] 

ARY ANDES  (*A^wMi»rX  »  Persian,  who  was 
appointed  by  Carabyses  governor  of  Eg3rpt.  During 
hjs  administration  Pheretime,  the  mother  of  Arce- 
dans  of  Gyrene,  is  said  to  have  come  to  Aryandes 
at  a  anppliant,  and  to  have  solicited  his  assistance 
in  avenging  the  death  of  her  son,  who  had  been 
mudeied  at  Barca,  as  she  pretended,  because  he 
hsd  been  a  friend  of  the  Penians.  Aryandes  ao- 
eoidingiy  pfaned  an  army  and  a  fleet  at  her  com- 
noaad.  Herodotoa  thinks  that  this  whole  aflair 
vas  a  mere  pretext  under  which  the  Perrian  aatrap 
oonoealed  his  desire  ef  conquering  Libya.  After 
the  conqfueet  of  Barca,  some  of  the  Persians  want- 
ed to  take  possession  of  Cyrene  also,  but  before 
they  came  to  any  determination,  Aryandes  sent  a 
nesKiiger  to  call  the  troops  back  to  Egypt.  Da- 
triat  Hystaspis  wished  to  perpetuate  his  own 
ttmoty  in  a  manner  in  whioh  no  king  had  yet 
doDs,  and  for  this  p«apose  he  struck  goM  coins  of 
the  porest  metaL  Ajyandes  imitated  the  king  by 
coining  money  of  the  porest  silver ;  but  Dareius, 
iiriigiiaBt  at  such  presumption,  had  him  put  to  death. 
(UerocL  vr.  1«5>~167,  2(M^— 203.)  [L.  S.] 

ARTBAS  or  ARYMBA&     [Armbas.] 

ARYB'Nia     [ABTTAoaa.] 

ASANDER  CAtrm>^s).  1.  A  son  <tf  Philo-  j 
tai  and  brother  of  Parmenion.  Alexander  the  I 
Great  appointed  him  in  b»  c.  334,  governor  of  Ly- 1 


ASAKDER. 


379 


dia  and  the  other  parts  of  the  satimpy  of  Spithri- 
dates,  and  also  pboed  under  his  command  an  army 
strong  enough  to  maintain  the  Macedonian  autho- 
rity. (Arrian,  Anab.  i.  18.)  In  the  beginning  of 
the  year  b.  &  328,  Asander  and  Nearchus  led  a 
number  of  Greek  mercenaries  to  Alexander,  who 
was  then  staying  at  Zariaspa.  (iv.  7.)  In  the 
division  of  the  empire  after  the  death  of  Alexander, 
in  B.  a  323,  Aaander  obtained  Caiia  for  his  aatrapy, 
in  which  he  was  afrerwards  confirmed  by  Antipa- 
ter.  (Phot.  BM.  p.  64,  a,  69,  b,  72,  a,  ed.  Bekk. ; 
Died.  xviiL  3,  39,  who  in  these  and  other  pasaages 
uses  the  aame  of  Cassander  instead  of  Aaander, 
and  thus  produces  a  confusion  in  his  account ;  Jus- 
tin, xiii.  4 ;  Curtius,  x.  10.)  At  the  command  of 
Antipater  he  Ibught  against  Attains  and  Alcetas, 
both  partioms  of  Perdiccas  (Phot  BibL  p.  72,  b.), 
but  was  conquered  by  them.  In  b.  c  317,  while 
Antigonus  was  enoaged  in  Persia  and  Media, 
Aaander  increased  his  power  in  Asia  Minor,  and 
was  undoubtedly  a  member  of  the  confederacy 
which  was  formed  by  Ptolemy  Lagi  and  Caaaaader 
of  Maoedonia  againat  Antigonna,  although  he  is 
not  mentioned  by  Diodoms  (xix.  57)  on  account 
of  the  above  mentioned  confiision  with  Cassander. 
In  B.  c  315,  when  Antigonus  began  his  operations 
against  the  confederates,  he  sent  one  Ptolemy,  a 
nephew  of  his,  with  an  army  to  relieve  Amisus, 
and  to  expel  from  Cappadoda  the  aimy  with  which 
Aaander  had  invaded  that  country ;  but  as  Asan- 
der was  supported  by  Ptolemy  Lagi  and  Cassander 
(Diod.  xix.  62,  68),  he  maintained  himself  until 
B.  a  31 8,  when  Antigonus  himself  marched  against 
him,  and  compelled  him  to  conclude  a  treaty  by 
which  he  was  bound  to  surrender  his  whole  army, 
to  restore  the  Greek  towns  on  the  coast  to  free- 
dom, to  regard  his  satnq>y  of  Caria  as  the  gift  of 
Antigonus,  and  to  give  his  brother  Agathon  as 
hostage.  But  after  a  few  days  Asander  broke  thb 
hnmiliatinff  treaty :  he  contrived  to  get  his  brother 
out  of  the  hands  of  Antigonus,  and  sent  fi"rhiiHa- 
dors  to  Ptolemy  and  Seleucus  for  assistance.  An- 
tigonus indignant  at  theae  acta,  immediately  aent 
out  an  army  to  restore  the  Grsek  towns  to  freedom 
by  force  of  anns.  Caria  too  appears  to  have  been 
conquered,  and  Asander  from  this  time  disappears 
from  history.    ^Diod.  xix.  75.) 

2.  A  man  of  high  rank  in  the  kingdom  of  the 
Bofloporus.  He  first  occurs  in  history  as  a  general 
of  Phamaces  II.  of  the  Boaporus,  whose  sister 
Dynamis  was  the  wife  of  Asander.  In  b.  a  47, 
he  revolted  against  his  brother-in-law  who  had 
appointed  him  regent  of  his  kingdom  during  his 
war  againat  Cn.  Domitius  Calvinus.  Asuidcr 
hoped  by  thus  deserting  his  brother>in-law  to  win 
the  fiivour  of  the  Roinans,  and  with  their  assist- 
ance to  obtain  the  kingdom  for  himsell  When, 
therefore,  Phamaces  was  defeated  by  the  Romans 
and  took  r^ge  in  his  own  dominions,  Asander 
had  him  put  to  death.  Aaander  now  usurped  the 
throne,  but  was  unable  to  maintain  himsdf  i^n 
it,  for  Julius  Caesar  commanded  Mithridatss  of 
Peigamns,  on  whom  he  conferred  the  title  of  king 
of  Sie  Bosponis,  to  make  war  upon  Aaander. 
(Dion  Case,  xlii  46--48,  liv.  24  ;  Appian,  MithruL 
120 ;  Caeaar,  <fe  BeUo  AUx.  78.)  The  results  of 
this  undertaking  are  not  mentioned,  but  if  we  may 
believe  the  authority  of  Lucian  (Maervb,  17)  Asan- 
der  was  deprived  of  his  kingdom  and  afierwarda 
restored  by  Augustuaw  He  died  of  voluntary  star- 
at  the  advanced  age  of  ninety-three,  from 


380 


ASCALAPHUS. 


detpair  at  Meing  his  troops  desert  to  Scribonias. 
Stnbo  (yiL  p.  311)  speaks  of  a  wall  or  a  ditch 
which  Asander  constructed  across  the  Isthmus  of 
the  Crimea,  of  360  stadia  in  length,  to  protect  the 
peninsula  against  the  incursions  of  the  nomadic 
tribes.  (Mannert,  Gwigr,  der  Orieoh.  «.  Rom,  iv. 
p.  293.)  [L.  S.] 

ASBAMAEUS  (*Aff€afuu6s)j  a  surname  of 
Zeus,  the  protector  of  the  sanctity  of  oaths.  It 
was  derived  from  a  well,  Asbamaeon  near  Tyana, 
in  Cappadoda,  the  water  of  which  was  said  to  be 
beneficial  and  pleasant  to  honest  persons,  but  pes- 
tilential to  those  who  were  guilty  of  perjury. 
When  perjured  persons  drank  of  the  water,  it  pro- 
duced a  disease  of  the  ej'es,  dropsy,  and  lameness, 
so  that  the  guilty  persons  were  unable  to  walk 
away  from  the  well,  and  were  obliged  to  own 
iheir  crime.  (Philostr.  VU.  ApoUon,  i  6. ;  Pseudo- 
Aristot  Mirak  AuaeulL  163 ;  Ammian.  Marccllin. 
xxiii.  6.)  [L.  S.] 

A'SBOLUS  CAff€o\os).  a  centaur,  whom  Hesiod 
{SouL  Here,  185)  calls  o&wyumjs,  probably  from 
his  skill  in  observing  or  prophesying  from  the 
flight  of  birds.  He  fought  against  the  Lapithae 
at  the  nuptials  of  Peirithous,  and  was  subsequently 
nailed  to  a  cross  by  Heracles,  who  is  said  to  have 
made  an  epigram  upon  him,  which  is  preserved  in 
Philostratus.  (Her,  zix.  §  17  ;  comp.  Txetx.  Chil. 
v.  22.)  [L.  S.] 

ASCA'LABUS  (*A<rio£\a«os),  a  son  of  Misme. 
When  Demeter  on  her  wanderings  in  search  of  her 
daughter  Persephone  came  to  Misme  in  Attica,  the 
goddess  was  received  kindly,  and  being  exhausted 
and  thirsty,  Misme  gave  her  something  to  drink. 
As  the  goddess  emptied  the  vessel  at  one  draught, 
Ascalabtts  laughed  at  her,  and  ordered  a  whole 
cask  to  be  brought.  Demeter  indignant  at  his 
conduct,  sprinkled  the  few  remaining  drops  from 
her  vessel  upon  him  and  thereby  chained  him  into 
a  lixard.  (Antonin.  Lib.  24 ;  Ov.  Met,  t.  447, 
where  a  similar  story  is  related,  though  without  the 
name  either  of  Miame  or  Aacalabus ;  Welcker,  Dot 
Ktuut-Muaeum  zu  Borm^  p.  74,  Sec.)  For  differ- 
ent legends  respecting  what  happened  to  Demeter 
on  her  arrival  in  Attica,  see  Ba.vbo,  Iambb,  and 
Mbtanbira.  [L.  S.] 

ASCA'LAPHUS  fAiriaUo^s).  1.  A  son  of 
Ares  and  Astyoche,  and  brother  of  lafanenns, 
together  with  whom  he  led  the  Minyans  of  Orcho- 
menos  asainst  Troy,  in  thirty  ships.  (Horn.  IL  ii. 
511,  &cl  In  the  war  against  Troy,  he  was  skin 
by  the  oand  of  De'iphobus,  at  which  Ares  was 
filled  with  anger  and  indignation.  {IL  xiii.  619, 
&&,  zv.  1 10,  &C. ;  comp.  Pans.  ix.  37.  §  3.) 
According  to  ApoUodorus  (i  9.  §  16,  iiL  10.  §  8) 
Ascalaphtts  was  one  of  the  Argonauts,  and  also  one 
of  the  suitors  of  Helen.  Hyginus  in  (me  passage 
(Fah.  97)  calls  Ascalaphus  and  lafanenus  sons  of 
Lycus  of  Argos,  while  in  another  (FiA,  159)  he 
agrees  with  the  common  account.  One  tradition 
described  Ascalaphus  as  having  gone  from  Troy  to 
Samareia,  and  as  having  been  buried  there  by 
Ares.  The  name  of  Samareia  itself  was  derived 
from  this  occurrence,  that  is,  from  ffSfta  or  oiifaa 
and  *Api|s.    (Eustath.  ad  Horn,  p.  1009.) 

2.  A  son  of  Acheron  by  Gorgyra  ( Apollod.  L  5. 
§  3)  or  by  Orphne.  (Ov.  MeL  v.  540.)  Servius 
{ad  Aen.  iv.  462)  calls  him  a  son  of  Styz.  When 
Persephone  was  in  the  lower  worid,  and  Pluto 
gave  her  permission  to  return  to  the  upper, 
vided  she  had  not  eaten  anything. 


ASCLEPIADES. 

declared  that  she  had  eaten  part  of  a  pon^granate. 
Demeter  (according  to  ApoUodorus,  ^  c,  ii  5.  §  12) 
punished  him  by  burying  him  under  a  huge  stone, 
and  when  subsequendy  this  stone  was  removed  by 
Heracks,  she  changed  Ascalaphus  into  an  owl. 
According  to  Ovid,  Persephone  herself  changed 
him  into  an  owl  by  sprinlding  him  with  water  of 
the  river  Phl^ethon.  There  is  an  evident  resem- 
blance between  the  mythus  of  Ascalabns  and  that 
of  Ascalaphus.  The  latter  seems  to  be  only  a 
modification  or  continuation  of  the  former,  and  the 
confusion  may  have  arisen  from  the  resemblance 
between  the  words  dndkaSos^  a  liiard,  and  do-- 
KdXa^s^  an  owL  [L.  S.] 

A'SCALUS  ("AincaXof),  a  son  of  Hymenaeua, 
and  a  general  of  the  Lydian  king  Adamua,  who  is 
said  to  have  built  the  town  of  Ascalon  in  Syria. 
(Steph.  Byi.  ».  v,  *AaiidfMy,)  [L.  S.] 

ASCA'NIUS  ('Aaicdrios),  a  son  of  Aeneas  by 
Creusa  (Viig.  Aen,  il  666^  or  by  Lavinia.  (Lir. 
i.  1,  3  ;  Serv.  ad  Aen,  vL  760.)  From  Livy  it 
woidd  seem  that  some  traditions  diBtinguished  be- 
tween an  earlier  and  a  later  Ascanius,  the  one  a 
son  of  Creusa,  and  the  other  of  Lavinia.  After  the 
&I1  of  Troy,  Ascanius  and  some  Phrygian  allies  of 
the  Trojans  were  sent  by  Aeneas  to  the  country 
of  Dascylitis,  whose  inlubitants  nuide  Ascanius 
their  king;  but  he  soon  returned  to  Troy,  and 
ruled  there  after  the  death  of  his  fitther,  who,  ac- 
cording to  some  traditions,  had  likewise  returned 
to  Troy.  (Dionys.  HaL  l  47,  53.)  Another 
legend  made  Ascanius  found  a  new  kingdom  at 
Sepsis  in  Troas,  in  conjunction  with  Scamandriua, 
the  son  of  Hector.  (Strab.  xiii.  p.  607.)  Others 
again,  according  to  whom  his  original  name  was 
Euryleon,  made  him  accompany  his  fi&ther  to  Italy 
and  succeed  him  as  king  of  the  Latins.  (Dianysw 
L  65.)  Livy  states  that  on  the  death  of  his  fiither 
Ascanius  was  yet  too  young  to  undertake  the  go- 
vernment, and  that  after  he  had  attained  the  age 
of  manhood,  he  left  Lavinium  in  the  hands  of  lus 
mother,  and  migrated  to  Alba  Longa.  Here  he 
was  succeeded  by  his  son  Silvius.  According  to 
Dionysius  (L  70),  Silvius  was  a  younger  brother  of 
Ascanius,  and  disputed  the  succession  with  Julus, 
a  son  of  Ascanius.  The  dispute  vras  decided  in 
&vour  of  Silvius.  Servius  (ad  Aem,  L  27 1 )  states, 
that  Ascanius  was  also  called  Uus,  Julua,  Bar- 
danus,  and  Leontodamus.  The  gens  Julia  at 
Rome  traced  its  pedigree  up  to  Julus  and  Ascanius. 
(Heyne,  Excun,  viiL,  ad  Aeu,  i.)  In  the  stories 
about  T^y  there  occur  three  other  personages  of 
the  name  Ascanius.  (Apollod.  iii.  12.  §  5  ;  Horn. 
IL  ii.  862,  xiiL  792.)  [L.  S.] 

A'SCARUS  C'A<ri(apef),  a  Theban  statoaiy, 
who  made  a  statue  of  Zeus,  dedicated  by  tba 
Thessalians  at  Olympia.  (Pans.  y.  24.  §  I.) 
Thiersch  {Bpodken  der  biUL  Kmuij  p.  160,  Acl 
Anm.)  endeavoun  to  shew  that  he  was  a  popil  of 
AgehKlas  of  Sicyon.     [Aosladas.]      [C.  P.  M.] 

A'SCLAPO,  a  physician  of  Patne,  in  Achaia, 
who  attended  on  Cicero^s  freedman.  Tiro,  duxii^ 
an  iUness,  n.  a  51.  (Cic.  ad  Fam,  xvi  9.)  Cioeco 
was  so  much  pleased  by  his  kindness  and  his 
medical  skill,  that  he  wrote  a  letter  of  recoomien- 
dati(m  for  him  to  Servius  Sulpidus,  b.  c  47.  (xiii. 
20.)  [W.A.O.] 

ASCLEPI'ADAE.    [Awculapito.] 

ASCLEPrADESCA<ric\irriidir»).  LOfAi^BXr- 
ANDitUL,  seems  to  have  been  a  grammarian,  aa  th« 
Scholiast  on  Aristophanes  {nA,  37)  quotca 


ASCLEPIADES. 
n  an  anthority  m  the  meaning  of  the  word 

2.  Of  Anazaaba  in  Cilida,  it  mentioned  by 
Stephanos  of  Bycantinm  (a.  v.  'Amf'aptd)  as  the 
author  of  many  woiks,  of  which  howeyer  only 
one«  on  riTen  (irtpt  worafuhf)y  it  ipecified. 

Sw  A  ton  of  Arbius,  wrote  a  work  on  Demetrini 
Pbalereas.  f  Athen.  xiil  p.  567.)  It  is  not  quite 
certain  whether  he  is  not  the  tame  as  Asdepiades 
of  Myrieia,  who  is  also  called  a  native  of  Nicaea. 
(Steph.  Byv.  ».  v.  SUaia.) 

4.  A  Cynic  philosopher,  a  native  of  Phlins,  and 
a  eontemporaiy  of  Crates  of  Thebes,  who  must 
conaeqnently  haye  lived  aboat  B.  c  SSO.  (Diqg. 
La&t.  vL  91 ;  TertnlL  e.  Nai.  ii.  14.)  Whether 
he  is  the  same  as  the  one  whom  Cicero  (TVue.  v. 
89)  states  to  have  been  Uind,  is  uncertain. 

5.  A  Ctnjc  philosopher,  who  is  mentioned  along 
with  Servianus  and  Chytton,  and  lived  in  the  reign 
of  Constantias  and  Jnlianus,  about  a.  d.  360. 
( JnUaa,  OraL  e.  HeraeL  Qui.  p.  224 ;  Ammian. 
BCarc  xxiL  18b) 

6.  Of  Ctpbu8|  wrote  a  work  on  the  history  of 
hk  nntive  island  and  Phoenicia,  of  which  a  firag^ 
ment  is  preserved  in  Porphyrins.  {DeAbttm.  iv.  15; 
comp.  Hieronym.  ad  Jovm,  2.) 

7.  An  EoTPTiAN,  possessed,  according  to  Suidas 
(s. «.  'Hpiitnto9\  a  proifbund  knowledge  of  Effyptian 
theology,  and  wrote  hymns  on  his  native  gods.  He 
also  composed  a  work  upon  the  agreement  among 
the  diflerent  religions,  a  second  on  the  history  of 
Egypt,  and  a  thud  on  Ogyges.  Of  the  history  of 
Egypt  the  sixtieth  book  is  quoted  by  Athenaeus. 
(iii  p.  88.)  There  seems  to  be  Uttle  doubt  that 
this  Asdepiades  is  the  aame  as  the  one  whom 
Soetomns  (Awff.  94)  calls  the  author  of  99oKoyo6- 
AMMs  and  of  whom  he  quotes  a  fragment.  This 
OeeAioya^jMSMt,  moreover,  leems  to  be  the  same 
work  as  that  oa  the  agreement  among  the  different 
rel^ona.  Suetenius  alls  him  Asdepiades  Mendes, 
which  seems  to  be  derived  from  the  name  of  a 
town  in  Egypt  (Comp.  SchoL  ad  Horn.  IL  vii. 
p.  147 ;  Casaub.  ad  Suet.  L  e.;  Vosshis,  de  HUt. 
Oraee.  p.  406,  ed.  Westermann.) 

8.  Epioramsiatic  poets.  Under  the  name  of 
Asdepiades  the  Greek  Anthology  contains  upwards 
of  forty  epigrsms;  but  it  is  more  than  probable 
that  they  are  not  all  the  productions  of  the  same 
poet  Some  of  them  undoubtedly  belong  to  Asde- 
piades of  Samoa,  who  is  mentioned  as  a  teacher  of 
Theocritus,  and  said  to  have  written  bucolic  poetry. 
(SehoL  ad  Tkeoer.  vii  21,  40 ;  Mekager,  i  46 ; 
Theocrit.  viL  40 ;  Moschus,  iii.  96.)  Othen  may 
be  the  productions  of  Asdepiades  of  Adiamyttium, 
who  Hved  at  an  earlier  time.  (Jacobs,  ad  AmUtoL 
ziiL  p.  864.) 

9.  A  I.TUC  poet,  from  whom  a  certain  spedes 
sf  vcsse,  resembling  the  dioriambic,  is  said  to  have 
derived  its  name;  but  the  ancients  themsdves 
were  not  agreed  whether  the  Aedepiadic  verse 
was  invented  by  Asdepiades,  or  whether  he  used 
it  only  more  frequently  than  others.  He  lived 
after  tiie  time  of  Alcaeas  and  Sappho.  (Hephaest 
Emekir.  p.  34;  Attilins  Fortnnatianus,  p.  2700, 
ed.PutsdL) 

10.  Of  MxND&    See  No.  7. 

11.  Of  Mtrlxia  in  Bithynis,  or  of  Nicaea,  a 
aon  of  Diotimua.  He  was  a  papil  of  Apollonius 
Rhedins,  and  lived  about  the  time  of  Pompey  the 
Great  Suidas  plaices  him  nearly  a  century  eailier, 
froB  which  some  modem  critics  have  infened,  that 


ASCLEPIADEa 


881 


there  must  have  been  two  Asdepiades  of  Myrieia, 
the  one  of  whom  was  perhaps  a  son  or  grandion  of 
the  other.  The  younger  taught  grsmmar  at  Rome, 
and  is  supposed  to  be  the  same  as  the  one  who  for 
some  time  resided  in  Spain  as  a  teacher  of  gnun- 
mar,  and  wrote  a  description  of  the  tribes  of  Spain 
(irffptif7if0-if  rcvf  49iwy),  to  which  Strabe  occasion- 
ally  refers,  (iii.  p.  157,  &c.)  Asdepiades  of  Myrieia 
is  also  mentioned  as  the  author  of  several  other 
works,  of  which,  however,  we  possess  only  a  few 
fragments.  1.  On  grammarians  or  grammars  (vcpl 
yfai»f»arMWy  Suidas,  s.  v.  *Op^6s ;  Anonym.  VU, 
AraH;  S.  Empiric  adv.  Grammat.  47,  72,  252). 
2.  A  work  on  the  poet  Cratinus  {irtpi  Kf>ar{vov, 
Athen.  xi  pi  501 ).  3.  A  work  called  rtpi  Nwro- 
p<8os.  TAthen.  xi.  pp.  477,  488,  &c.,  498,  503.) 
4.  An  m/inf/xa  t^t  Oivairtfas,  (Etyro.  M.  s.  v. 
*Af>Mubf ;  SchoL  ad  Horn,  O/.  z.  2,  zi  269,  321, 
326,  xii.  69,  ed.  Bnttmann.)  5.  A  work  on  the 
history  of  Bithynia  (Btlhirucd),  which  consisted  of 
at  least  ten  books.  (Parthen.  £rot.  35 ;  SchoL  ad 
ApoUon.  Bkod,  iu  722,  791 ;  Athen.  ii  p.  50.) 
He  is  usually  believed  to  be  the  author  of  a  history 
of  Alexander  tlie  Great  mentioned  by  Arrian. 
{Anab.  rii.  15;  comp.  Vossius,  ds  HisL  Grose, 
np.  97,  158,  161,  187,  ed.  Westermann;  F.  X. 
Werfer,  Ada  PkUol,  Manae.  iii  4.  p.  551,  where 
the  fragments  of  Asdepiades  are  collected.) 

12.  Of  Traoilcjs  in  Thrace,  a  contemporary 
and  disdple  of  Isocrates.  (Phot  BiU,  p.  486,  b. 
ed.  Bekker.)  He  is  called  a  tragic  writer,  but  was 
more  probably  a  sophist  or  a  grammarian.  He 
was  the  author  of  a  work  called  rpay^^iodfuva^  in 
six  books,  which  treated  on  the  subjecto  used  by 
the  Greek  tragic  writers,  and  on  the  manner  in 
which  they  had  dealt  with  their  mythuses.  (Plut 
Ft/,  jr.  OraL  p.  837;  Steph.  Bys.  «.  v.  TpdyiKos ; 
Athen.  x.  pw  456;  Harpocrat  «.  v.  Aus-nJAv^r; 
Hesych.  «.  v.  hiaiaftxot ;  comp.  Werfer,  2.  c  p.  489, 
where  the  fragments  of  the  rpay^/ioifupa  are  col- 
lected.) 

13.  A  bishop  of  Trallbs,  who  lived  about  a.  d. 
484.  A  letter  of  his  and  ten  anaikemaiwni  against 
Fullo  are  printed  with  a  Latin  translation  in  Liab- 
beus,  ConeU.  iv.  p.  1120.  Another  letter  of  his  is 
still  extant  in  the  Vienna  and  Vatican  libraries  in 
MS.  (Fabr.  BiU.  Grose,  xi.  p.  583.)  This  Asde- 
piades must  be  distinguished  from  an  earlier  Chris* 
tian  writer  of  the  same  name,  who  is  mentioned 
by  Lactantius.  (vii  4.)  [L.  S.] 

ASCLEPI'ADES  (^A<ncXirrui8t}s),  the  name  of 
several  physicians,  some  of  whom  probably  assumed 
this  appellation  either  as  a  sort  of  honorary  title  in 
allusion  to  the  ancient  femily  of  the  Asclepiadae,  or 
in  order  to  signify  that  they  themselves  belonged 
to  it  A  list  of  the  physicians  who  bore  this  name 
is  given  by  Le  Clerc,  Hist  ds  la  Mid. ;  Fabridus, 
BibL  Gr,  voL  xiii  p.  87,  &c.  ed.  vet ;  C.  G.  Gum- 
pert,  Atdepiadu  BUkyni  Fragmsnta,  Vinar.  1794, 
8vo.,  p.  3,  &c;  C.  F.  Harless,  De  Medicit  Vittsrilnu 
*^  Asdepiades''  DictU,  Bonn.  1828,  4to. 

1.  AscxxpiADXS  BrruvNUS,  a  very  celebrated 
physician  of  Bithynia,  who  acquired  a  considemUe 
degree  of  popularity  at  Rome  at  the  beginning  of 
the  first  century  b.  c,  which  he  maintained  through 
life,  and  in  a  certain  degree  transmitted  to  his  suc- 
cessors. It  is  said  that  he  first  came  to  Rome  as  a 
teacher  of  rhetoric  (Plin.  H,  N,  xxvi  7),  and  that 
it  was  in  consequence  of  his  not  being 'successfril 
in  this  profession,  that  he  turned  his  attention  to 
the  study  of  medicine.    From  what  we  learn  of  his 


989 


ASCLEPIADEa 


hittory  ind  of  hb  pnictioe,  it  would  appear  that  he 
may  be  fidrlj  characterised  at  a  man  of  natunl 
talent!,  aoqnainted  vith  haman  nature  (or  rather 
with  human  weakneaeX  poeseiaed  of  coonderable 
•hrewdneis  and  addveBs,  bat  with  little  icience  or 
profeisional  ekilL  He  began  (upon  the  plan  which 
ia  to  generally  foupd  eaoceeenil  by  those  who  are 
conacioos  of  their  own  ignorance)  by  Tilifying  the 
principles  and  nnctice  of  hie  piedecoMon,  and  by 
asserting  that  he  had  disooTered  a  more  compenr 
dions  and  effsctire  mode  of  treating  diseases  than 
had  been  before  known  to  the  woild.  Aa  ha  was 
ignorant  of  anatomy  and  pathology,  he  decried  the 
labours  of  those  who  sought  to  investigate  the 
structure  of  the  body,  or  to  watch  the  pbenemena 
of  disease,  and  he  is  said  to  haTe  directed  hia 
attacks  more  particularly  against  the  writing*  of 
Hippocrates.  It  appears,  however,  that  he  had 
the  discretion  to  renain  fitran  the  use  of  very  actiye 
and  powerful  remediea,  and  to  trust  principaUy  to 
the  efficacy  of  diet,  exercise,  bathing,  and  other 
circumstances  of  this  nature.  A  part  of  the  great 
popularity  which  he  enjoyed  depended  upon  his 
prescribing  the  Ubersl  use  of  wine  to  his  patients 
(Plin.  H,  N.  yii  S7«  xxiiL  22),  and  upon  hia  not 
only  attending  in  all  cases,  with  great  assiduity,  to 
everythinff  which  contributed  to  their  comfort,  but 
also  upon  his  flattering  their  prejudices  and  indu]^ 
ing  thkr  inclinations.  By  the  due  application  of 
these  means,  and  from  the  state  of  the  people 
among  whom  he  practised,  we  may«  without  much 
difficulty,  account  for  the  great  eminenoe  at  which 
he  arrived,  and  we  cannot  foil  to  recognise  in 
Asclepiades  the  prototype  of  more  than  one  popular 
physician  of  modem  times.  Justice,  howerei; 
obliges  us  to  admit,  that  he  seems  to  have  pos- 
sessed a  eonsidemble  share  of  acuteness  and  dis- 
cernment, which  on  some  occasions  he  employed 
with  advantage.  It  is  probable  that  to  him  we  a» 
indebted,  in  the  first  instance,  for  the  arrangement 
of  diseases  into  the  two  great  chisses  of  Acute  and 
Chronic  (CaeL  AujeL  De  Moth.  Cknm.  iiL  8.  p. 
469),  a  division  which  has  a  real  foundation  in 
nature,  and  which  still  forms  an  important  feature 
in  the  most  improved  modem  nosology.  In  his 
philosophical  principles  Aadepiades  is  said  to  have 
been  a  follower  of  Epicurus,  and  to  have  adopted 
his  doctrine  of  atoms  and  pores,  on  which  he 
attempted  to  build  a  new  theory  of  disease,  by 
supposing  that  all  morbid  action  might  be  reduced 
into  obstraction  of  the  poces  and  irregular  distri- 
bution of  the  atoms.  This  theory  he  accommodated 
to  his  division  of  diseases,  the  acute  being  supposed 
to  depend  essentially  upon  a  constriction  of  the 
pores,  or  an  obstmction  <^  them  by  a  supei^uity  of 
atoms  ;  the  chronic,  upon  a  relaxation  of  the  pores 
or  a  deficiency  of  the  atoms.  Nothing  remains  of 
his  writings  but  a  few  fingments,  whioi  have  been 
collected  and  puUished  by  Oumpert  in  the  little 
work  mentioned  above.  There  is  s  poem  con- 
taining directions  respecting  health  (iytMUf^  ««^«?- 
ytkitmra)  which  is  ascribed  to  Asdepiadea  <tf  Bi- 
thynia,  and  which  was  first  published  by  R.  von 
Well,  Wttrsbeig,  1842  ;  but  a  writer  in  the  Kkri- 
mteiet  Muteam  (p.  444  in  the  vol  of  1848)  has 
shewn,  that  this  poem  could  not  have  been  written 
before  the  seventn  eentnry  after  Christ. 

The  age  at  which  Aadepiades  died  and  the  date 
of  his  death  are  unknown ;  but  it  is  said  that  he 
laid  a  wager  with  Fortune,  engaging  to  forfeit  his 
dmncter  aa  a  physician  if  he  uonld  ever  suffer 


ASCLEPIODORUa. 

ban.  any  disease  himsel£  Pliny,  who  teUs  the 
anecdote  (H.  AT.  vii.  37),  adds,  that  he  won  his 
wager,  for  that  he  reached  a  great  age  and  died  at 
httt  from  an  accident. 

Further  infonnation  zaspecting  the  medical  and 
philosophical  opinions  of  Ascle{Hades  may  be  found 
in  8pv»gel*a  NuL  de  la  Mid.;  Isensee,  Gmdu 
der  Med,;  Ant  Cocchi,  Dneorto  Pruno  mipra 
AMdepkuk^  Firanae,  1768,  4to. ;  O.  F.  Bianchini, 
ldiMedieimid*A9alqaiad0$  per  bem  curare  leMalatiie 
AaOe,  raooolia  da  Farii  /VwauMsnA'  Oreei  e  LaUmi^ 
Veneaia,  1769,  4to.;  K.  F.  Burdac^  Aedepiadee 
md  Jokm  Brmmy  erne  ParaUde^  Leipsig,  1800, 
8vo.;  Id.  ScripUirum  de  Aedepiade  ludeg^  Lipa. 
1800,  4ta ;  Bostodc's  HieL  of  Med^  from  which 
woik  part  of  the  preceding  aceoust  has  been  taken. 

2.  AaciiBPiADBa  Phaemicion  {^ofifteuuemr)  or 
Junior,  a  physician  who  must  have  lived  at  the 
end  of  the  first  or  the  beginning  of  the  second 
century  after  Christ,  aa  he  quotes  Andmmarhna, 
Dioecocides,  and  Scibonius  Largua  {GaLDe  Oompoe, 
Medieam,  eee.  Loeoe,  viL  2,  x.  2,  voL  xiiL  pp.  51, 
53,  842  ;  JM  0»n^M».  Medioam,  eee,  Gtn.  viL  6, 
vol  xiiL  p.  968),  and  is  himself  quoted  by  G*- 
len.  He  derived  his  soraame  of  PiarmaekM  from 
his  skill  and  knowledge  of  pharmacy,  on  which, 
subject  he  wrote  a  woric  in  ten  books,  five  on  ex- 
ternal remedies,  and  five  on  iatemaL  (Gal.  sUdL 
vol  xiii.  p.  442.)  Oalen  quotes  this  woik  very 
frequently,  and  genersUy  with  approbation. 

flL  M.  Artomub  AacLSPiADBS.    [AnTOBicre.] 

4.  ABCtBPXADBSPfULOPHYaiC(»(4«\O^Uc4ff), 

a  physician,  who  must  have  Uved  sodm  time  in  or 
bcdSore  the  seoend  eentnry  after  Christ,  as  he  is 
quoted  by  Galen,  who  has  preserved  some  of  his 
medical  foimahtt,  {De  Cempoe,  Medeaam,  eee,  Lo- 
oos,  viL  5,  viii.  5,  vol  xiiL  pp.  102, 179.) 

6,  L.  ScRiBONiua  AacLUPiAnas,  wlioee  name 
occurs  in'  a  Latin  inacription  of  unknown  date,  ia 
supposed  by  Rhodioa  {ad  Serilt.  Larp,  pu  4)  to  be 
Scribonioa  Laifus  Designatiaiitta  [LAAOoa],  bat 
this  ia  very  doubtfrJ. 

6.  AaoLBPiAnas  Txxnmars,  a  physician,  who 
must  have  lived  in  or  before  the  seoond  century 
after  Christ,  as  he  ia  quoted  by  Caelius  Auielianua. 
{De  MarK  AeuL  iiL  5,  p.  201.) 

7.  AscLiPiADBS  JoNion  {6  Nearrfpor),  u  phy^ 
sidan  quoted  by  Galen  (De  Oempot.  Medioam.eee:, 
Loeoet  i.  1.  voL  sii.  p.  4x0),  who  ia  the  asme  per- 
son as  Asclepiades  Phannadon. 

8.  Annua  AacLBPiAoas  {"Apetee)  ia  aome- 
times  inserted  in  the  list  of  physidana  of  the  name 
of  Asckfkiades,  but  this  appears  to  be  a  mi8take,aa 
in  the  passage  of  Galen  where  the  namea  eeeur{De 
Cbm/MC  Medkam.  eee,  Locoey  viiL  5.  vol.  xiiL  p. 
182)  instead  of  *Aptiov  'AaicKfprtdBov  we  should 
probably  read  *Aptlov  'AaitKtprtaMev,    [Ajlkiu&] 

9.  M.  Gallub  AacLBPfADua  seems  to  be  a 
similar  mistake,  as  in  Galen,  De  Compoe,  Medieaeu 
eee,  Loeoe,  viiL  5,  vol.  xiiL  p.  179,  instead  at 
TaXAev  MdpKov  reiS  ^ActcKiprtMev  we  should  pro- 
bably read  r^AAov  MpKou  rev  'AmcMhtmiMoiii 
[Gallu&J 

Then  are  sevend  other  physidana  of  the  name 
of  Asclepiades  mentioned  in  inscriptions,  ef  wheat 
nothing  worth  recording  is  known.  A  liat  of  them 
is  given  in  the  works  mentioned  above.  [W.A-G.] 

ASCLEPIOIKKRUS  CAincKnni»mpos\  1.  A 
Macedonian,  son  of  Timander,  was  one  of  the  ge- 
nends  of  Alexander  the  Great,  and  after  the  oon- 
qnest  of  Syria  was  appointed  by  Alexander  satiap 


ASCLEPIUa 

rf  Uiat  eoimtrj.  In  n.  c.  828,  he  led  ranfsree- 
mdU  fiom  Syria  to  Alexander  in  eastern  Alia, 
nd  there  beoune  involTed  in  the  oonspimcj  which 
wu  fbnned  by  Heimobuu  against  the  life  of  the 
king.  (Arrian,  Anab.  vr,  18,  /nd.  18;  Cuitias,TiL 
10,  Tiii.  6.)  He  seems  to  be  the  same  as  the  one 
whom  Antigonus,  in  &  c.  317,  made  satrap  of 
Persia  (Died.  ziz.  48) ;  but  he  must  be  distin- 
gmahed  from  an  Asdepiodoms,  a  general  of  Cassan- 
der,  mentioned  by  IKodonis.  (xiz.  60.) 

2.  The  author  of  a  small  work  on  tactics  (tvw- 
naA  M^d^Aoia),  who  is  in  some  MSS.  called 
Ascfepiodetua.  His  work  exists  in  seyensl  MSS. 
St  Leyden,  Paris,  and  Rome,  but  has  not  yet  been 
pohllihed.  [L.  S.] 

ASCLEPIODCyRUa  1.  An  Athenian  painter, 
a  contemponuy  of  Apelles,  who  considered  him  to 
exod  himself  in  the  symmetry  and  correctness  of 
ha  dnwing.  (Plin.  H.  JNT.  xxxr.  10.  s.  86.  §  21.) 
Phttsich  (<U  Gloria  Aikem.  2)  nmks  him  with 
Eaphrsnor  and  Nidas. 

2.  A  statuary,  fiuned  for  statues  of  philosophers 
(PKn.  H.  N.  xxxiv.  19.  §  26.)  [C.  P.  M.] 

ASCLEPIcyDOTUS  (^hmXtiwU^vrin,)  1. 
The  sathw  of  an  epigram  which  seems  to  have 
been  taken  from  the  base  of  a  statue  of  Memnon. 
{Ai^OuL  Grose.  Append.  No.  16,  ed.  Tauchnitx.; 
coup.  Branck.  Amaleel,  i.  p.  490 ;  Letronne  in  the 
Trammatioia  ifiSkt  E,  Sodsly  of  LUeratrnt^  Tol.  iL 
1,  part  L  1832.) 

2l  Of  Alexnadria,  the  most  distinguished  among 
the  disciples  of  Prodns,  and  the  teadier  of  Damas- 
das,  was  one  of  the  most  aealous  champions  of 
Pligsnism.  He  wrote  a  commentary  on  the  Tim- 
•eos  of  Plato,  which  howerer  is  lost  (Olympiod. 
Mettonloff,  4 ;  Suidas,  «.  e.  *AffKkii*M&m ;  Da- 
■ssdns,  ViL  Ind,  <^  Phot.  pp.  844,  b.  845,  b.) 

SL  An  author  who  lived  in  the  time  of  Diocle> 
tisn,  and  seema  to  have  written  a  life  of  this  em- 
peror. (Vopisc  Awreliim.  44)  He  seems  to  be 
tbe  ssme  as  the  one  who  is  mentioned  as  a  seneral 
m  the  rdgn  of  Probua.    (Vopisc  Prob,  22.) 

4.  A  pnpO  of  Posidonins,  who,  according  to 
Seneca  (NaL  Quaett.  vi  17),  wrote  a  work  celled 
*  Qoaestiflaum  Natuialium  causae.** 

5.  A  eommander  of  the  Gallic  mercenaries  m  the 
■nny  of  Peneoa,  king  of  Macedonia.  (lAr.  xHi. 
51,riiv.2.)  tl-S.] 

ASCLEPIODOTUS  (*A4ricXirno8orof),  a  phy- 
■dao,  who  was  also  weU  yersed  in  madienmtics 
sod  nmsie,  and  who  grew  femons  for  reriring  the 
ese  of  uiiite  helleboie,  which  in  his  time  had 
grown  quite  out  of  Togne.  He  lived  probably 
aboat  the  end  of  the  fifth  century  after  Christ;  as 
he  was  the  pupil  of  Jacobus  Psychrestus,  and  is 
BMitiooed  by  DaBsasdus.  (Damasdns,  eq^.  PhoL 
Cod.  242,  p.  344,  b.,  ed.  Bekk. ;  Suidaa,  «.  t>. 
2if»w ;  Freind*a  HitL  o/PMe.)     [W.  A.  O.] 

ASCLEPIO'DOTUS,  CA'SSIUS,  a  man  of 
gnat  wealth  among  the  Bithvnians,  shewed  the 
BBme  respect  to  Soranus,  when  he  was  under 
Nero^  diBpleaauei,  as  he  had  when  Soranus  was  in 
ptwp«*tj'  He  was  accordingly  deprived  of  his 
prof«rty  snd  driTon  into  exile,  a.  d.  67,  but  was 
RstflRd  by  Oalba.  (Tac  Amu  xri.  88;  Dion 
Cbm.  hm.  26.) 

ASCLE'PIUS  (^AffKKiwuts).  1.  A  febolous 
penonage,  said  to  have  been  a  disdple  of  Hermes, 
the  l^gyptian  Thiot,  who  was  regarded  as  the  fether 
of  an  wiedflm  and  knowledge.  There  existed  in 
antiquity  a  Greek  dialogue  (X^f  Wx«iof)  be- 


A8CLETARI0. 


888 


tween  Asdepias  and  Hermes  on  God,  man,  and 
the  universe ;  we  now  possess  only  a  I^tin  trans- 
lation of  it,  which  in  fonner  times  used  to  be  attri- 
buted to  Appoleius.  It  is  entitled  '*  Hermetis 
Trismegisti  Asdepius,  sen  de  Natura  Deorum 
Dialogus,**  and  is  evidently  the  production  of  a  very 
late  time,  that  is,  of  the  age  in  which  a  reoonciliar 
tion  was  attempted  between  the  polytheism  of  an- 
tiquity and  Christianity  through  the  medium  of 
the  views  of  the  New  Pktonists.  (Bosscba  in 
Ondendorp*s  edition  of  Appoleius,  iiL  p.  517 ;  Hil- 
debrand,  de  VHa  «t  Scr^oiu  Aj^mUHy  p.  28,  &c.) 
To  the  some  Asdepius  is  also  ascribed  a  woric  still 
extant,  entitled  tpos  'AtrxKiiiwlou  wp6s  ^Ai^umta 
fiatnXia,  which  is  printed  tc^ther  with  a  Latin 
trandation  by  A.  Tomebus  in  his  edition  of  the 
Poemander  ascribed  to  Hermes  Trismegistus  (Paris, 
1554, 4to.),  and  in  F.  Patridus*s  Nom  ds  l/mieer- 
m  PMotopkich  Femoa,  1591,  fol.  The  Latin 
translation  of  the  woric  is  oontained  in  voL  ii.  of 
the  works  (Opem)  of  Marsiiius  Ficinus,  Basd, 
1561. 

2.  A  Gfe^  grsmmarian  of  unmTtain  date,  who 
wrote  oomnentaries  upon  the  orations  of  Demos- 
thenes and  the  history  of  Thucydides ;  but  both 
woriu  are  now  lost.  (Ulpiaa,  ad  JMm.  Pkil^. 
I ;  SchoL  Bavar.  ad  JDmu  de  /aU.  leg,  pp.  875, 
878;  Marodlin.  VU.  TkM^  57;  S<^  ad 
Tku^.  i.  56.) 

8.  Of  Tralles,  a  Peripatetic  philosopher  and  a 
disciple  of  Ammonias,  the  son  of  Hermias.  He 
lived  about  ▲.  d.  500,  and  wrote  commentaries  on 
the  first  six  or  seven  books  of  Aristotle'b  Meta- 
phyucs  and  on  the  c^fii|ranf  of  Nkomachus  of 
GoBsiL  These  commentaries  are  still  extant  in  MS., 
but  only  a  portion  of  them  has  yet  been  printed  in 
Brandis,  SekoUa  Graeea  m  ArittoL  Metapi^,  p. 
518,  &c ;  comp.  Fabr.  BibL  Graee.  iii.  p.  258 ; 
St  Croix  in  the  Magaauu  Ba^foUtp,  (XmquUim 
Annie,  voL  iii.  p.  859.  [L.  S.] 

ASCLE'PIUS  (*AaicAi{nor),  a  phyddan,  who 
must  have  lived  some  time  in  or  bdbre  the  second 
century  after  Christ,  as  he  is  mentioned  by  Galen. 
{De  D^.  Morbk  c.  9.  voL  vi.  p.  869.)  A  person 
of  the  same  name  u  quoted  by  the  Scholiast  on 
Hippocmtes  (Diets,  SokoL  m  Hippoer,  ei  GaL  vol. 
ii.  p.  458,  n.,  470,  n.)  as  having  written  a  com- 
mentary on  the  Aphorisms,  and  probably  also  on 
most  of  the  other  works  of  Hippocrates,  as  he  is 
said  to  have  undertaken  to  exphun  his  writings  by 
comparing  one  part  with  another.  {Ibid,;  Littr^, 
Oemrree  d'H^ppoer.  voL  L  p.  125.)  Another  phy- 
sidan  of  the  same  name  is  said  by  Fabridus  to  be 
mentioned  by  Aetins.  [W.  A.  G.] 

ASCLETA'RIO,  an  astrologer  and  mathemati- 
cian in  the  time  of  Domitian.  On  one  occasion  he 
was  brought  before  the  emperor  for  some  ofience. 
Domitian  tried  to  put  the  Imowledge  of  the  astro- 
loger to  the  test,  and  asked  him  what  kind  of 
death  he  was  to  die,  whereupon  Asdetario  an- 
swered, **  I  know  that  I  shall  soon  be  torn  to 
pieces  by  the  dogs.**  To  prevent  the  realisation  of 
this  assertion,  Domitian  ordered  him  to  be  put  to 
death  immediately,  and  to  be  buried.  When  his 
body  lay  on  the  ftmeral  pile,  a  vehement  wind 
arose,  which  carried  the  body  from  the  pile,  and 
some  dogs,  which  had  been  near,  immediately 
began  devouring  the  half-roasted  body.  Domitian, 
on  being  informed  of  this,  is  said  to  have  been 
mere  moved  and  perplexed  than  he  had  ever  been 
before.    This  tale,  which  is  related  in  all  its  dm- 


384 


ASCONIUS. 


plicity  by  SuetoninB  (DondL  15),  is  much  distortod 
in  the  acoonnU  which  Cedrenus,  Constantine  Ma- 
DSMea,  and  Glycas  gire  of  it  [L.  S.] 

Q.  ASCCVNIUS  PEDI  A'NUS,  who  holds  the 
fint  place  amonff  the  ancient  conmentaton  of 
Cicero,  leems  to  have  been  born  a  year  or  two  be- 
fore the  commencement  of  the  ChriBtian  era,  and 
there  is  some  reason  to  belicTe  that  he  was  a 
native  of  Padua.  It  appears  from  a  casmd  expres- 
sion in  his  notes  on  the  speech  for  Scanrus,  that 
these  were  written  after  the  consulship  of  Largus 
Caedna  and  Chuidius,  that  is,  after  a.  d.  42.  We 
learn  from  the  Euaebian  chronicle  that  he  became 
blind  in  his  Beventy-third  year,  during  the  reign  of 
Vespasian,  and  that  he  attained  to  the  age  of 
eighty-fiTe.  The  supposition  that  there  were  two 
Asconii,  the  one  the  companion  of  Virgil  and  the 
expounder  of  Cicero,  the  other  an  historian  who 
flourished  at  a  kter  epoch,  is  in  opposition  to  the 
desr  testimony  of  antiquity,  which  recognises  one 
only.  He  wrote  a  work,  now  lost,  on  the  life  of 
Sallust;  and  another,  which  has  likewise  per- 
ished, against  the  oensurers  of  Virgil,  of  which 
Donatus  and  other  grammarians  have  anuled  them- 
selres  in  their  illustrations  of  that  poet ;  but  there 
is  no  ground  for  ascribing  to  him  the  tract  entitled 
**  Origo  gentis  Romanae,**  more  commonly,  but 
with  as  little  foundation,  assigned  to  Aurelius 
Victor. 

But  far  more  important  and  valuable  than  the 
above  was  his  work  on  the  speeches  of  Cicero ;  and 
fraoments  of  commentaries,  bearing  his  name,  are 
stiU  extant,  on  the  Divinatio,  the  first  two  speeches 
against  Verres  and  a  portion  of  the  third,  the 
speeches  for  Cornelius  (i.  ii.),  the  speech  In  toga 
Candida,  for  Scaurus,  against  Piso,  and  for  Milo.  The 
remarks  which  were  drawn  up  for  the  instruction 
of  his  sons  (Cbmm.  m  MUon.  14)  are  conveyed  in 
very  pure  language,  and  refer  chiefly  to  points  of 
history  and  antiquities,  great  pains  being  bestowed 
on  the  illustration  of  diose  constitutional  forms  of 
the  senate,  the  popular  assemblies,  and  the  courts 
of  justice,  which  were  fast  foiling  into  oblivion 
under  the  empire.  This  character,  however,  does 
not  apply  to  the  notes  on  the  Verrine  orations, 
which  are  of  a  much  more  grammatical  cast,  and 
exhibit  not  unfrequently  tiaces  of  a  decUiiing 
Latinity.  Hence,  after  a  very  rigid  and  minute 
examination,  the  most  able  modem  oitics  have 
decided  that  these  hist  are  not  from  the  pen  of 
Asconius,  but  must  be  attributed  to  some  gram- 
marian of  a  much  later  date,  one  who  may  have 
been  the  contemporary  or  successor  of  Servins  or 
Donatus.  It  is  impossiUe  here  to  analyse  the 
reasoning  by  which  this  conclusion  has  been  satis- 
foctorily  established,  but  those  who  wish  for  full 
information  will  fond  everything  they  can  desire  in 
the  excellent  treatise  of  Madvig.  (De  Aaeomii 
Pediatd,  4fc  Oommentariit^  Hafoiae,  1828,  8vo.) 

The  history  of  the  preservation  of  the  book  is 
curious.  Poggio  Biaociolini,  the  renowned  Floren- 
tine, when  attending  the  council  of  Constance  in 
the  year  1416,  discovered  a  manuscript  of  Asconius 
in  the  monastery  of  St.  GalL  This  MS.  was 
transcribed  by  hun,  and  about  the  same  time  by 
Bartolomeo  di  Montepulciano,  and  by  Soaomen,  a 
canon  of  Pistoia.  Thus  three  copies  were  taken, 
and  these  are  still  in  existence,  but  the  original  has 
long  since  disappeared.  All  the  MSS.  employed 
by  the  editors  of  Asconius  seem  to  have  been  de- 
rived from  the  transcript  of  Poggio  exclusively,  and 


ASELLUS.. 

their  discrepancies  arise  solely  ^m  the  oonjectonl 
emendations  which  have  been  introduced  from 
time  to  time  for  the  purpose  of  correcting  the 
numerous  corruptions  and  supplying  the  frequently- 
recurring  bhmks.  Poggio  hiu  left  no  description 
of  the  archetype,  but  it  evidently  must  have  been 
in  bad  order,  from  the  number  of  small  gaps  occa- 
sioned probably  by  edges  or  comers  having  been 
torn  off,  or  words  rendered  illegible  by  damp.  In- 
deed the  account  given  of  the  place  where  the 
monks  had  deposited  their  liteary  treasnres  is 
sufficient  to  account  folly  for  such  imperfections, 
for  it  is  represented  to  have  been  **  a  most  foul 
and  dark  dungeon  at  the  bottom  €£  a  tower,  into 
which  not  even  criminals  convicted  of  capital 
offences  would  have  been  thrust  down." 

The  first  edition  of  Asconius  was  taken  directlj 
from  the  trsnscript  of  Pqggio,  and  was  published 
at  Venice  in  1477,  along  with  sundry  essays  and 
disaertatioiis  on  the  speeches  of  Cicero.  The  work 
was  frequently  reprinted  in  the  eariy  part  of  the 
sixteenth  century,  and  numerous  editions  have 
appeared  from  time  to  time,  either  separately  or 
attached  to  the  orations  themselves  ;  but,  notwith- 
standing the  laboun  of  many  excellent  scholars, 
the  text  is  usually  exhibited  in  a  very  corrupt  and 
interpolated  form.  By  for  the  best  is  that  which 
is  to  be  found  in  the  fifth  volume  of  Cioero^s  works 
as  edited  by  Orelli  and  Baiter;  but  many  improve^ 
ments  might  yet  be  made  if  the  three  original 
transcripts  were  to  be  carefully  collated,  instead  of 
reproducing  mere  copies  of  copies  which  have  been 
disfigured  by  the  orelessness  or  presumption  of 
successive  scribes.  [\V.  R.] 

ASCUS  ("Atf-iros),  a  giant,  who  in  conjunction 
with  Lycurgus  chained  Dionysus  and  threw  him 
into  a  river.  Hermes,  or,  according  to  others, 
Zens,  rescued  Dionysus,  conquered  {iSdftaaww)  the 
giant,  flayed  him,  and  made  a  bag  ( 4aKos)  of  his 
skin.  From  this  event  the  town  of  Damascus  in 
Syria  was  believed  to  have  derived  its  name. 
(  Etym.  M.  and  Steph.  Bya.  s. «.  AoftaaK^s,)  [  L.  &] 

A'SDRUBAL.    [Hasdrubal.] 

ASE'LLIO,  P.  SEMPRO'NIUS,  waa  tribune 
of  the  soldiers  under  P.  Scipio  Africanus  at  Ko- 
mantia,  b.  a  133,  and  wrote  a  history  of  the  a&in 
in  which  he  had  been  engaged.  (GeU.  iL  13.)  His 
work  appears  to  have  commenced  with  the  Punic 
wars,  and  it  contained  a  very  full  account  of  the 
times  of  the  Gracchi.  The  exact  title  of  the  work, 
and  the  number  of  books  into  which  it  was  divided, 
are  not  known.  From  the  great  superiority  which 
Asellio  assigns  to  history  above  annals  (<^.  GelL 
V.  18),  it  is  pretty  certain  that  his  own  work  was 
not  in  the  form  of  annals.  It  is  sometimes  cited 
by  the  name  of  libri  rarmm  gmUxntm^  and  some- 
times by  that  of  hittoriae ;  and  it  contained  at 
least  fourteen  books.  (OelL  xiii  3,  21 ;  Chans.  iL 
p.  195.)  It  is  cited  also  in  GeU.  L  13,  iv.  9,  xiiL 
3,  21 ;  Priscian,  v.  p.  668;  Serv.  ad  Vvy.  Amu 
xiL  121 ;  Nonius,  «.  o.  giueiiur, 

Cicero  speaks  {de  Ltg,  L  2)  slightingly  of  Aselliou 
P.  Sempronius  Asellio  should  1^  carenilly  distin- 
guished firom  C.  Sempronius  Tuditanus,  with 
whom  he  is  often  confounded.  [TuDrrANU&j 
Comp.  Krause,  Fttoe  e<  Frogtn,  HUtarieum  JjaU- 
aoTMN,  p.  216,  &C. 

ASELLUS,  a  cognomen  in  the  Annian  and 
Chmdian  gentes.  The  Annia  gens  was  a  plebejan. 
one;  and  the  Aselli  in  the  Cornelia  gens  were 
also  plebeians. 


ASINIA. 

1.  C  or  P.  Annius  Asbllus,  a  senator,  who 
had  not  been  included  in  the  census,  died,  leaving 
his  only  daughter  his  herea.  The  property,  how- 
ever, was  seized  by  Verres,  the  praetor  nrhanos, 
on  the  ground  that  such  a  bequest  was  in  yiolation 
of  the  lex  Voconia.  (Cic  m  Verr.  L  41,  Ac, 
compL  L  58,  iL  7 ;  Diet.  o/AnL  $.  v,  Voconia  Leae.) 

2.  Tl  Claudius  Arxllus,  tribune  of  the  sot 
diers  in  the  anny  of  the  consi^,  C.  CUndius  Nero, 
B.  a  207t  praetor  in  b.  &  206,  when  he  obtained 
Sardinia  as  his  pioyince,  and  plebeian  aedile  in 
B.  a  204.  (Liv.  xxrii.  41,  xxviii.  10,  xxix.  11.) 
Appian  {de  BdL  Atmib.  37)  relates  an  extraor- 
dinarj  adventare  of  this  Claudius  Asellns  in  Bi.  c. 
212. 

3.  Ti.  Claudium  Asxllus,  of  the  equestrian 
order,  was  deprived  of  his  horse,  and  reduced  to 
the  condition  of  an  aervian,  by  Scipio  Africanus, 
the  younger,  in  his  censorship,  a  c  142.  When 
AseUus  boasted  of  his  military  services,  and  com- 
pkined  that  he  had  been  degnded  unjustly,  Scipio 
xepUed  with  the  proverb,  **Agas  asellum,**  t.  e. 
**  Agas  aseDum,  si  bovem  non  agere  qucas**  (Cic. 
d»  OraL  iL  64),  which  it  is  impossible  to  transhite 
so  as  to  preserve  the  point  of  the  joke  ;  it  was  a 
proverbial  expression  for  saying,  that  if  a  person 
cannot  hold  as  good  a  station  as  he  wishes,  he 
must  be  content  with  a  lower.  When  Asellus 
was  tribune  of  the  plebs  in  b.  c.  189,  he  accused 
Scipio  Africanus  before  the  people  (GelL  iil  4) ;  and 
Oellius  (ii.  20)  makes  a  quotation  from  the  fifth 
oration  of  Scipio  against  Asellus,  which  may  have 
been  defivered  in  this  year.  Among  other  charges 
which  Asellus  brought  against  Scipio,  was,  that 
the  lastzum  had  bean  inauspicious  (because  it  had 
been  followed  by  a  pestilence) ;  and  QeUius  (iv. 
17)  has  preserved  two  verses  of  Ludlius  referrmg 
to  this  diarge: 

**  Sdpiadae  magno  improbus  objiciebat  Asellus 
Lustrum,  illo  censore,  malum  infelixqne  fuisse.** 

Scipio  replied,  that  it  was  not  surprising  that  it 
ahoold  have  been  so,  as  his  colleague,  L.  Mummius, 
who  bad  performed  the  lustrum,  had  removed 
Asellns  firam  the  aerarians  and  restored  him  to  his 
fbrmer  rank.  (Cic.  de  OraL  ii.  66 ;  comp.  VaL 
Max.  vi.  4.  §  2 ;  Aurel  Vict  de  Ttr.  Ill,  58, 
where  the  opposition  of  Mummius  to  Scipio  is 
alluded  ta)  This  Chudius  Asellus  seems  to  be  the 
same  who  was  poisoned  by  his  wife,  Lidnia. 
(VaL  Max.  vL  3.  §  8.) 

A'SIA  (^Aata).  ].  A  surname  of  Athena  in 
Cokhia.  Her  worship  was  believed  to  have  been 
brought  from  thence  by  Castor  and  Polydeuces  to 
Laconia,  whore  a  temple  was  built  to  her  at  Las. 
(Pans.  iiL  24.  §  5.) 

2.  A  daughter  of  Oceanus  and  Tethys,  who  be- 
came by  Japetus  the  mother  of  Atlas,  Prometheus, 
and  Epimetheua.  (Hedod.  Theoff.  359 ;  Apollod. 
L  2.  §  2,  &&)  According  to  some  traditions  the 
continent  of  Asia  derived  its  name  from  her. 
(Herod,  iv.  45.)  There  are  two  other  mythical 
personages  of  this  name.  (Hygin.  Fab.  Prarf,  p.  2 ; 
Tsetses,  ad  Lyeoph.  1277.)  [L.  S.] 

ASIATICUS,  a  surname  of  the  Scipios  and 
ValeriL     [Scipio;  VALnuua] 

A'SINA,  a  surname  of  the  Scipios.     [Scipio.] 

ASI'NIA,  the  daughter  of  C.  Asinius  PoUio, 
consul  &  G.  40,  was  the  wife  of  MarceUus  Aeser- 
ninus,  and  the  mother  of  Marcellus  Aeseminus 
the  younger,  who  was  instructed  in  rhetoric  by  his 


ASOPia 


385 


gnmd&ther  Asinlus.    (Senec.  Ep4L  Ckmirov,  lib. 
iv.  praeC;  Tac.  Atm,  iiL  11,  xiv.  40;   Suet.  Ckt, 

4a) 

ASI'NIA  GENS,  plebeian.  The  Asinii  came 
from  Teate,  the  chief  town  of  the  Mamicini  (SiL 
ItaL  xviL  453 ;  Liv.  BpiL  73 ;  CatulL  12) ;  and 
their  name  is  derived  from  atinoy  which  was  a 
cognomen  of  the  Scipios,  as  aaeUma  was  of  the  Annii 
and  Ckudii.  The  Herius,  spoken  of  by  Silios 
Italicus  {L  c)  in  the  time  of  the  second  Punic  war, 
about  B.  c.  218,  was  an  ancestor  of  the  Asinii; 
but  the  first  person  of  the  name  of  Asinius,  who 
occurs  in  history,  is  Herius  Asinlus,  in  the  Marsic 
war,  B.  c.  90.  [Asinius.]  The  cognomens  of 
the  Asinii  are  Agrippa,  Cxlbr,  Dbnto,  Gall  us, 
PoLLio,  Saloninus.  I1ie  only  cognomens  which 
occur  on  coins,  are  Gall  us  and  Pollio.  ( Eckhel, 
v.p.144.) 

ASI'NIUS.  1.  Hbriub  Asinius,  of  Teate, 
the  commander  of  the  Marrudni  in  the  Marsic 
war,  fell  in  battle  against  Marius,  &  c.  90.  (Liv. 
Epii,  73 ;  VelL  Pat  iL  16 ;  Appian,  B.  a  L  40; 
Eutrop.  V.  8.) 

2.  Cn.  AfUNius,  only  known  as  the  fether  of  C. 
Asinius  Pollio.    [Pollio.] 

3.  Asinius,  a  friend  of  Antony,  who  surrepti- 
tiously crept  into  the  senate  after  the  death  of 
Caesar,  b.  c.  44.    (Cic.  PkiL  xiiL  13.) 

ASI'NIUS  QUADRA'TUSu     [Quadratus] 

A'SIUS  ("Atrios).  1.  A  son  of  Hyrtacus  of 
Axisbe,and  fether  of  Acamas  and  Phaenops.  He 
was  one  of  the  allies  of  the  Trojans,  and  brought 
them  auxiliaries  from  the  several  towns  over  which 
he  ruled.  He  was  slain  by  Idomeneus.  (Hom. 
IL  ii.  835,  xiL  140,  xiiL  889,  Ac,  xvix.  582.) 

2.  A  son  of  Dymas  and  brother  of  Hecabe. 
Apollo  assumed  the  appearance  of  this  Asius,  when 
he  wanted  to  stimulate  Hector  to  fight  against 
Patroclus.  (Hom.  IL  xvL  715,  &c;  Eustath.  p. 
1083.)  According  to  Dictys  Cretensis  (iv.  12), 
Asius  was  slain  by  Ajax.  There  are  two  more 
mythical  personages  of  this  name,  which  is  also 
used  as  a  surname  of  Zeus,  hom  the  town  of  Asos 
or  Oasos  in  Crete.  ( Viig.  Aen,  x.  128 ;  Tzets.  ad 
Lyooph,  355 ;  Stcph.  Bys.  #.  c.  'A<roj.)        [L.  S.] 

A'SIUS  C^Acrios),  one  of  the  earliest  Greek 
poeU,  who  lived,  in  all  probability,  about  b.  c 
700,  though  some  critics  would  pUice  him  at  an 
earlier  and  others  at  a  later  period.  He  was  a 
native  of  Ssmos,  and  Athenaeus  (iii.  p.  125)  calls 
him  the  old  Samian  poet.  According  to  Pausanias 
(viL  4.  §  2),  his  iather^s  name  was  Amphiptolemus. 
Asius  wrote  epic  and  elegiac  poems.  The  subject 
or  subjects  of  his  epic  poetry  are  not  known ;  and 
the  few  firagments  which  we  now  possess,  consist 
of  genealogical  statements  or  remarks  about  the 
Samians,  whose  luxurious  habits  he  describes  with 
great  naivet^  and  humour.  The  fragments  are 
preserved  in  Athenaeus,  Pausanias,  Strabo,  Apol- 
lodoms,  and  a  few  others.  His  elegies  were  writ- 
ten in  the  regular  elegiac  metre,  but  all  have 
perished  with  the  exception  of  a  very  brief  one 
which  is  preserved  in  Athenaeus.  {L  e.)  The 
fragments  of  Asius  are  coUected  in  N.  Belch,  Cal- 
lini^  Tyrtaei  et  AsH  Samn  quae  superwnty  jtr., 
Leipzig,  1831, 8vo.;  in  DUbner*s  edition  of  Hesiod, 
&C.,  Paris,  1840,  and  in  DiinUer,  Die  Fragm.  der 
Epixh.  Poet.  p.  66,  &c,  Naehiraff,  p.  31.    [L.  S.] 

ASO'PIS  (*A<r«nrff),  two  mythological  per- 
sonages, one  a  daughter  of  Thespius,  who  became 
by  Heracles  the  mother  of  Mentor  (Apollod.  ii.  7. 

2c 


886 


ASPASIA. 


§  8),  and  the  other  a  daughter  of  the  river-god 
Aaopua.    (Died.  it.  72.)  [L.  S.] 

ASCyPIUS  (*Ao4wtos ).  1.  Father  of  Phonuion 
(ThBc.  i.  64),  called  Atopichoa  bjr  Paniwniat.  (i. 
24.  §  12.) 

2.  Son  of  Phonnion^  waa,  at  the  request  of  the 
Acamanians  who  wished  to  have  one  of  Phor- 
mion^s  fiunily  in  the  conunand,  sent  by  the  Athe- 
nians in  the  year  following  his  father^s  naval 
victories,  b.  c.  428  (the  4th  of  the  Pelopoonesian 
war),  with  some  ships  to  Naupactua.  He  fell 
shoitly  after  in  an  unsuccessful  attempt  on  the 
Leucadian  coast    (Thuc  iii.  7.)       [A.  H.  C] 

ASOPODO'RUS,  a  statuary,  possibly  a  native 
of  Aims  (Thiersch,  EpocL  d.  bild,  KumtL  p.  275, 
Ann.),  waa  a  pupil  of  Polydetus.  (Plin.  xzziv. 
a  a.  19.)  [C.  P.  M.] 

ASCyPUS  CAtfSMrot),  the  god  of  the  river 
Asopus,  was  a  son  of  Oceanus  and  Tethyi,  or 
aecording  to  others  of  Poseidon  and  Pero,  of  Zeua 
and  Enrynome,  or  lastly  of  Poseidon  and  Cegluse. 
(ApoUod.  iii.  12.  $  6;  Pf^  ii.  6.  §  2,  12.  §  5.) 
He  was  married  to  Metope,  the  daughter  of  the 
river  god  Ladoa,  by  whom  he  had  two  sons  and 
twelve,  or,  according  to  others,  twenty  daughters. 
Their  names  differ  in  the  various  aoconnta.  (Apol- 
hd.  Lc;  Died.  iv.  72  ;  Schol  ad  PuuL  OL  vi 
144,  IwUm,  viii.  37 ;  Pans.  iz.  1.  §  2 ;  Herod,  iz. 
61 ;  Eustath.  ad  Ham,  p.  278.)  Severd  of  these 
dai^tert  of  Asopus  were  carried  oflF  by  gods, 
which  is  eoouaonly  believed  to  indicate  the  colo> 
aies  established  by  the  people  inhabiting  the  banks 
of  the  Asopus,  wno  also  transfened  the  name  of 
Asopus  to  other  rivers  in  the  countries  where  they 
settled.  Aegina  was  one  of  the  daughters  of  Asopus, 
and  Pindar  mentions  a  river  of  this  name  in  Aegina. 
{Nem,  iiL  4,  with  the  SchoL)  In  Greece  there 
were  two  rivers  of  this  name,  the  one  in  Achaia 
in  Peloponnesus,  and  the  other  in  Boeotia,  and  the 
legends  of  the  two  are  frequently  confounded  or 
mixed  up  with  each  other.  Hence  arose  the  dif- 
ferent accounts  about  the  descent  of  Asopus,  and 
the  diffsrance  in  the  names  of  his  daughters  But 
as  these  names  have,  in  most  cases,  reference  to 
geogr^hical  circumstances,  it  is  not  difficult  to 
perceive  to  which  of  the  two  river  gods  this  or  that 
particular  daughter  originally  belonged.  The  more 
celebrated  of  the  two  is  that  of  Peloponnesus. 
When  Zeus  had  carried  off  his  daughter  Aegina, 
and  Asopus  had  searched  after  her  everywhere,  he 
was  at  last  informed  by  Sisyphus  of  Corinth,  that 
Zeus  waa  the  guilty  party.  Asopus  now  revolted 
against  Zeua,  and  wanted  to  fight  with  him,  but 
Zeus  struck  him  with  his  thunderbolt  and  confined 
him  to  his  original  bed.  Pieces  of  charcoal  which 
were  found  in  the  bed  of  the  river  in  Uter  times, 
were  believed  to  have  been  produced  by  the  light- 
ning of  Zeus.  (Paus.  ii.  5.  §  1,  &c. ;  Apollod.  iii. 
12.  I  6.)  According  to  Pausanias  (ii  12.  §  6) 
the  Peloponnesian  Asopus  was  a  man  who,  in  the 
reign  of  Ans,  discovered  the  river  which  was  sub- 
sequently called  by  his  name.  [L.  S.] 

A'SPALIS  {"AtmKis)^  a  daughter  of  Argaeus, 
eonoeming  whom  an  interesting  legend  is  pre- 
served in  Antoninus  Libendis.  (13.)       [L.  S.] 

ASPAR,  a  Numidian,  sent  by  Jngurtha  to 
Boochus  in  order  to  learn  his  designs,  when  the 
latter  had  sent  for  Sulla.  He  was,  however,  do* 
ceived  by  Bocchus.   (Sail «%.  108,  112.) 

ASPA'SIA  {*Aawuaia).  1.  The  celebrated 
Milesian,  daughter  of  Aziochus,  came  to  reside  at 


ASPASIA. 
Athena,  and  there  gained  and  6zed  the  afiectiona 
of  Pericles,  not  more  by  her  beauty  than  by  her 
mental  aooomplishmentSw      With  his  wife. 


high 
who  1 


was  a  lady  of  nuilu  and  by  whom  he  had  two 
sons,  he  seema  to  have  fived  unhappily ;  and,  hav- 
ing parted  from  her  by  mutual  consent,  he  attached 
himself  to  Aspasia  during  the  rest  of  his  life  as 
closely  as  was  allowed  by  the  kw,  which  forbade 
marriage  with  a  foreign  woman  under  severe  penal* 
ties.  (Pint  Ptne.  24  ;  Demosth.  o.  Neaer,  p.  1 350.) 
Nor  can  there  be  any  doubt  that  she  acquired  over 
him  a  great  ascendancy;  though  this  perhaps  oomea 
before  us  in  an  exaggerated  shape  in  the  statements 
which  ascribe  to  her  influence  the  war  with  Samoe 
on  behalf  of  Miletus  in  b.  c.  440,  as  well  as  the 
Peloponnesian  war  itselt  (Plut  Peric  Lc;  Aris- 
toph.  ^a(ksni.497,&c;  SchoL  adloc;  comp.  Aria- 
toph.  Par,  587,  &c ;  Thuc.  i.  115.)  The  con- 
nexion, indeed,  of  Pericles  with  Aspaaia  appears  to 
have  been  a  fevourito  subject  of  attack  in  Athenian 
comedy  (Aristoph.  Acham*  Le,;  Plut  Perie.  24; 
Schol.  ad  Plot,  Memx.  p.  235),  as  also  with  cer- 
tain writen  of  philosophical  dialogues,  between 
whom  and  the  comic  poets,  in  reelect  of  their- 
abusive  propensities,  Athenaeus  remariLS  a  stronff 
fiunily  likeness.  (Athen.  v.  p.  220;  CasauK  ad  lad) 
Nor  was  their  bitterness  satisfied  with  the  vent  of 
satire ;  for  it  was  Hermipnua,  the  comic  poet,  who 
brought  against  Aspasia  the  double  cha^  of  im- 
piety and  of  infimottsly  pandering  to  the  vices  of 
Pericles ;  and  it  required  all  the  personal  mflaenoe 
of  the  latter  with  the  people,  and  his  most  eameafc 
entreaties  and  tears,  to  procure  her  acquittal  (Plat. 
Perie.  32 ;  Athen.  ziii.  p.  589,  e. ;  comp.  Thirl- 
wall*s  Greece,  vol  iii.  p.  87,  &c.,  and  Append,  iu) 
The  house  of  Aspasia  waa  the  great  centre  of  the 
highest  literary  and  philosophical  society  of  Athena, 
nor  was  the  seclusion  of  the  Athenian  matrons  ao 
strictly  preserved,  but  that  many  even  of  them  re- 
sorted thither  with  their  husbands  for  the  pleasure 
and  improvement  of  her  conversation  (Pint.  Perie. 
24);  so  that  the  intellectual  influence  which  she  ex- 
ercised was  undoubtedly  considerable,  even  thongih 
we  reject  the  story  of  her  being  the  preoeptreaa 
of  Socrates,  on  the  probable  ground  of  the  irony  of 
those  passages  in  which  such  statement  is  made 
(Plat.  Mettex,  pp.  235,  249  ;  Xen.  Osstw.  iii. 
14,  Memor,  ii.  6.  §  36 ;  Henn.  de  Soc  magwL 
ei  diac  Jtnem.;  Sdileiennacher^s  Inirod,  to  tka 
MeiMunm)\  fur  Plato  certainly  was  no  ap- 
prover of  the  administration  of  Pericles  {Gorp,  p. 
515,  d.  &c),  and  thought  periiaps  that  the  refine- 
ment introduced  by  Aspasia  had  only  added  a  new 
temptation  to  the  Ucentiousness  from  which  it  waa 
not  disconnected.  (Athen.  ziii.  p.  569,  £)  On  the 
death  of  Pericles,  Aspasia  is  said  to  have  attached 
herself  to  one  Lysicles,  a  dealer  in  cattle,  and  to 
have  made  him  by  her  instractions  a  fint-rate  ora- 
tor. (Aesch.  op. /^^  i'eno.  24 ;  SchoL  oif  i%i<. 
Menex.  p.  235.)  For  an  amusing  account  of  a 
sophistiosl  argument  ascribed  to  her  by  Aeschinea 
the  philosopher,  see  Cic  da  JmemL  i.  81 ;  Quintil. 
Imt,  Orot,  V.  11.  The  son  of  Pericles  by  Aa- 
pasia  was  legitimated  by  a  special  decree  of  the 
people,  and  took  his  fether's  name.  (Pint  Perie^ 
37.)  He  was  one  of  the  siz  generals  who  wera 
put  to  death  after  the  victory  at  Aiginusae.  (Compw 
Jacobs,  Verm,  StAr^len,  vol  iv.  pp.  349 — 397.) 

2.  A  Phocaean,  daughter  <d  Hermotimna,  was 
carried  away  from  her  country  to  the  seraglio  of 
Cyrus  the  Younger,  who  so  admired^  not  her  beauty 


ASPASIfS. 

obIj,  but  her  aaperior  qualities  of  mind  and  dia- 
neter,  that  be  made  her  his  fitvourite  wife,  giving 
ber  the  name  of  **wise.**  She  is  aaid  to  have  fre- 
quently aided  him  with  her  advice,  the  adoption 
of  which  he  never  regretted ;  and  they  lived  toge- 
ther with  great  mutual  aflection  till  the  death  of 
the  prince  at  the  battle  of  Cunasa.  She  then  fell 
into  the  hands  of  Artaxerxes,  and  became  his  wife. 
(Plut.  i'ene,  24,  Artax.  26  ;  AeL  F.  ^.  xiL  1 ; 
Xen.  Anab.  i.  10.  §  2.)  When  Dareius,  son  of 
Artaxerxes,  was  appointed  successor  to  the  throne, 
he  ssked  his  fiuher  to  surrender  Aspasia  to  him. 
Hie  request,  it  seems,  could  not  be  refused,  as 
coming  from  the  king  dect ;  Artaxerxes,  therefore, 
gave  her  up,  on  fin<Ung  that  she  herself  consented 
to  the  tnmofer ;  but  he  soon  after  took  her  away 
sgsin,  and  made  her  priestess  of  a  temple  at  Ecba* 
tans,  where  strict  cehbacy  vras  requisite ;  and  this 
pve  rise  to  that  conspiracy  of  Dareius  against  his 
ather,  which  was  detected,  and  cost  him  his  life. 
(Plat.  Arltut.  27—29  ;  Just  x.  2.)  Her  name  is 
mid  to  hav0  been  '^Milto,*'  till  Cyras  called  her 
** Aspasia**  afier  the  mistress  of  Pericles  (Plut. 
Peric  24 ;  Athen.  xiiL  p.  676,  d.) ;  but  ^'Milto** 
itielf  seems  to  have  been  a  name  expressive  of  the 
beauty  of  her  complexion.  (AeL  V,  H,  xiL  1, 
where  vre  are  fisToured  with  a  mmute  descrintion 
of  her  appearance.)  [E.  L.] 

ASPA'SIUS  (*A<nn£(riofX  1.  Of  Byblub,  a 
Greek  sophist,  who  according  to  Suidas  (s.  «.  *A^' 
vanef)  was  a  contemporary  of  the  sophists  Adri< 
sons  uid  Aristeides,  and  who  consequently  lived 
in  the  reign  of  M.  Antoninus  and  Commodus, 
about  A.  D.  180.  He  is  mentioned  among  the 
conmientators  on  Demosthenes  and  Aeschines ;  and 
Snjdas  ascribes  to  him  a  work  on  ByUus,  medita* 
tiona,  theoretical  works  on  rhetoric,  declamations, 
sn  encomium  on  the  emperor  Hadrian,  and  some 
other  writings.  All  these  are  lost  with  the  ex- 
ception of  a  few  extracts  from  his  commentaries. 
(Ulpian,  ad  DemotUL  Leptm,  p.  11 ;  Phot  BibL 
p.  492,  a.,  ed.  Bekk. ;  SchoL  ad  Hermcg.  p.  260, 
&c;  Schol  ad  AemAim,  c  Tim,  p.  105.) 

%  A  puuPATKTic  philosopher,  who  seems  to 
have  lived  daring  the  latter  half  of  the  first  cen- 
tury afier  Christ,  since  Galen  (voL  ri.  p.  532,  ed. 
Paris),  who  lired  under  the  Antonines,  states, 
that  he  heard  one  of  the  pupils  of  Aspasius.  Boe- 
thina,  who  frequently  refers  to  his  works,  says 
that  Aspasius  wrote  commentaries  on  most  of  the 
works  of  Aristotle.  The  following  commentaries 
are  expressly  mentioned :  on  De  Interpretatione, 
the  Physica,  Metaphysica,  Categoriae,  and  the 
Nicomachean  Ethics.  A  portion  of  the  commen- 
tsry  on  the  last-mentioned  woric  of  Aristotle  (vis. 
on  books  1,  2,  4,  7,  and  8)  are  still  extant,  and 
were  first  printed  by  Aldus  Manutius,  in  his  col- 
lection of  the  Greek  commentators  on  the  Nico- 
machean Ethics.  (Venice,  1536,  fol.)  A  Latin 
tianalation  by  J.  B.  Felicianus  appeared  at  Venice 
in  1541,  and  has  ofien  been  reprinted.  From  Por- 
phyrins, who  also  states  that  Aspasius  wrote  com- 
mentaries on  Plato,  we  learn  that  his  commentaries 
on  Aristotle  were  used  in  the  school  of  Plodnus. 
(Fabric.  BUd.  Grose,  iil  p.  264,  &&;  Buhle,  Aristot, 
Qp,l^  296.) 

3.  Of  Ravknka,  a  distinguished  sophist  and 
rhetoridan,  who  lived  about  ▲.  n.  225,  in  the 
r^ign  of  Alexander  Severus.  He  was  educated  by 
hit  Ctther  Demetrianna,  who  was  himself  a  skilful 
rhetorician  ;    afterwards  he  was  also  a  pupil  of 


ASPHALICJ3. 


387 


Pansanias  and  Hippodromus,  and  then  tmyelled  to 
various  ports  of  the  ancient  worid,  as  a  companion 
of  the  emperor  and  of  some  other  persons.  He  ob- 
tained the  principal  professorship  of  rhetoric  at 
Rome,  which  he  held  until  his  death  at  an  ad- 
vanced age.  At  Aome  he  also  began  his  long 
rhetorical  controTersy  with  Philostratus  of  Lemnos, 
which  was  afterwards  continued  by  other  dis- 
putants in  Ionia.  Aspasius  was  also  secretary  to 
the  emperor,  but  his  letters  were  censured  by  his 
opponent  Pausanias,  for  their  deehunatory  character 
and  their  want  of  preciaion  and  clearness.  He  is 
said  to  have  written  several  orations,  which,  how- 
ever, are  now  lost.  They  an  praised  for  their 
simplicity  and  originality,  and  for  the  absence  of 
all  pompous  affiKtation  in  them.  (Philostr.  Vit, 
Sopk  il  33 ;  Eudoc.  p.  66 ;  Suidaa,  a.  e.  'Aowo- 
ffios.) 

4.  Of  Tyrb,  a  Greek  rhetorician  and  historian 
of  uncertain  date,  who,  accordins  to  Suidas  («.  e. 
'Aowdo-iorX  virrote  a  history  of  Epeirus  and  of 
things  remarkable  in  that  country,  in  twenty  books, 
theoretical  works  on  rhetoric,  and  some  others. 
(Comp.  Eudoc.  p.  66.)  [L.  S.] 

ASPA'THINES  CAevoO/ms),  one  of  the  seven 
Persian  cbieis,  who  oorupired  against  the  MagL 
He  was  wounded  in  the  thigh,  when  the  latter 
were  put  to  death.  (Herod,  m.  70,  &c  78.)  He 
was  the  father  of  Praxaspea.     (vil  97.) 

ASPER,  AEMI'LIUS,  a  Roman  grammarian, 
who  wrote  conunentaries  on  Terence  (Schopen,  dM 
Terentio  el  Donaio,  j-e.  p.  32,  Bonn,  1821)  and 
VirgiL  (Maerob.  iii.  5 ;  Heyne^s  account  of  the 
undent  Commentators  on  Viigil,  prefixed  to  his 
edition  of  Virgil.)  Asper  is  also  quoted  in  the 
Scholia  on  Virgil,  discovered  by  A.  Mai.  (  VirgiL 
Interp.  VM,  MedioL  1818.)  This  A^>er  must  be 
distinguished  from  another  grammarian  of  the 
same  name,  usually  called  Asper  Junior,  but  who 
is  equally  unknown.  The  ktter  is  the  author  of 
a  small  work  entitled  **  Ars  Grammatica,**  which 
has  been  printed  in  the  collections  of  Grammaiioi 
lUuttrei  XIL,  Paris,  1516 ;  Trtt  Arti$  GrammaL 
Authore$y  Lips.  1527 ;  Grammat.  Lot,  Atidoret^  by 
Putschius,  Hanov.  1605 ;  Corjnu  GrammaL  LaL 
by  Lindemann,  voL  i  Lips.  1831. 

ASPER,  JU'LIUS,  bod  been  mised  to  the 
consulship,  as  had  also  his  sous,  by  Camcalla,  but 
was  afterwards,  without  any  apnarent  cause,  de* 
prived  of  all  his  honours,  and  dnven  out  of  Rome 
by  the  same  emperor,  a.  d.  212.  (Dion  Cass. 
Ixxvii.  5.)  We  learn  from  an  inscription  (ap. 
FabnU,  p.  494),  that  the  consuls  in  a.  d.  212 
were  both  of  the  name  of  Julius  Asper.  Either 
the  fiither  or  one  of  his  sons  waa  appointed  go- 
vernor of  Asia  by  Macrinus,  but  was  deprived  of 
this  dignity  on  his  journey  to  the  province,  on  ac- 
count of  some  incautious  words  which  offended  the 
emperor.  It  is  usually  stated,  on  the  authority  of 
Dion  Cassius,  that  Asper  was  killed  by  Ehigabalus ; 
but  Dion  Cassius  does  not  say  this.  (Dion  Cass. 
IxxviiL  22,  Ixxix.  4.) 

ASPER,  SULPrCIUS,  a  centurion,  one  of  the 
conspirators  against  Nero,  a.  d.  66,  met  his  fote 
with  great  firmness,  when  be  was  pot  to  death 
after  the  detection  of  the  conspiracy.  (Tac  Ann, 
XV.  49,  50,  68 ;  Dion  Cass.  Ixii.  24.) 

ASPHA'LIUS  or  ASPHALEIUS  {'kfffAKios 
or  'Atr^poXciof),  a  surname  of  Poseidon,  under 
which  he  was  worshipped  in  several  towns  of 
Greece.     It  describes  him  as  the  god  who  grants 

2  c  2 


388 


ASTACUS. 


aafiety  to  ports  and  to  nayigation  in  general. 
(Stnb.  L  p.  57 ;  Paiu.  yii.  21.  §  3 ;  Plut  7%«f. 
86;  Said.  «.«.)  [L.  &] 

ASPLE'DON  ('A<nrXi|8<fy),  a  ton  of  Poaeidon 
and  the  nymph  Mideia  (Cheniaa,  ap.  Ptutt,  ix.  38. 
§  6);  according  to  others,  he  was  a  son  of  Orcho- 
menus  and  brother  of  Clymenus  and  Amphidicos 
(Steph.  Bys.  «.  e.  'AovXtiSJi'),  or  a  son  of  Presbon 
and  Sterope.  (Enstath.  ad  Horn,  p.  272.)  He 
was  regarded  as  the  fonnder  of  Aspledon,  an  an- 
cient town  of  the  Minyans  in  Boeotia.     [L.  S.] 

ASPRE'NAS,  a  surname  of  the  Nonii,  a  con- 
sular fiimily  nnder  the  eariy  emperors.  (Comp. 
Plin.//:  N.  XXX.  20.)  1.  C.  Nonius  Asprknah, 
was  a  performer  in  the  Tnijae  bum  nnder  Augus- 
tas, and  in  consequence  of  an  injury  which  he  sus- 
tained from  a  fidl  in  the  game,  he  received  a  golden 
chain  from  Augustus,  and  was  allowed  to  assume 
the  surname  of  Torquatus,  both  for  himself  and  his 
posterity.  (Suet  OeL  48.) 

2.  L.  AspRXNAB,  a  l^te  nnder  his  maternal 
uncle.  Varus,  a.  d.  10,  preserved  the  Roman  army 
from  total  destruction  after  the  death  of  Varus. 
(Dion  Cass.  Iti.  22;  Veil.  Pat.  il  120.)  He  is 
probably  the  same  as  the  L.  Nonius  Asprenas  who 
was  consul  a.  d.  6,  and  as  the  L.  Asprenas  men- 
tioned bT  Tacitus,  who  was  proconsul  of  Africa  at 
the  death  of  Augustus,  a.  d.  14,  and  who,  accord- 
ing to  some  accounts,  sent  soldiers,  at  the  command 
of  Tiberius,  to  kill  Sempronius  Gracchus.  (Tac. 
Aim,  i.  63.)  He  is  mentioned  again  by  Tacitus, 
nnder  a.  d.  20.    (Ann.  iiL  18.) 

3.  P.  Nonius  Asprsnas,  consul,  a.  d.  38. 
(Dion  Cass.  lix.  9;  Fnatxam, de  AquaidtieL  c  i^) 

4.  L.  Nonius  Asprinas  and  P.  Nonius  As- 
PRBNAS  are  two  orators  frequently  introduced  as 
speaken  in  the  Oontroveniae  (1-4,  8,  10,  11,  &c.) 
of  M.  Seneca. 

ASPRE'NAS,  CALPU'RNIUS,  appointed  go- 
vernor of  Galatia  and  Pamphylia  by  Galba,  a.  d. 
70,  induced  the  partisans  i  the  counterfeit  Nero 
to  put  him  to  death.  (Tac  Hiat,  ii.  9.) 

ASSAON.     [NioBB.] 

ASSALECTUS,  a  Roman  sculptor,  whose  name 
is  found  upon  an  extant  statue  of  Aesculapius  by 
him,  of  the  merit  of  which  Winckeknann  (GesdL  d, 
K,  viii.  4.  §  6)  speaks  slightingly.      [C.  P.  M.] 

ASSAOIACUS  {'AinrdpoKosi  a  son  of  Tros 
and  Calirrfaoe,  the  daughter  of  Scamander.  He 
was  king  of  Troy,  and  husband  nf  Hieromneme,  by 
whom  he  became  the  fisther  of  Capys,  the  father  of 
Anchises.  (Hom.  IL  zx.  232,  &c;  Apollod.  iii. 
12.  §  2;  Serv.  ad  Virg,  Geory.  iii  35  ;  Aen,  viiL 
130.)  [L.  S.1 

ASSE'SIA  (*Air0^(a),  a  surname  of  Athena, 
derived  frvm  the  town  <n  Assesus  in  Ionia,  where 
she  had  a  temple.    (Herod.  L  19.)  [L.  S.] 

ASSTEAS  or  ASTEAS,  a  painter,  whose  name 
is  found  upon  a  vase  of  his  workmanship,  dis- 
covered at  Paestum,  and  now  preserved  m  the 
Royal  Museum  at  Naples.  (Winckelmann,  GeadL 
d.  K.  iiL  Anm.  778.)  [C.  P.  M.] 

A'STACUS  CAtrroico*).  1.  A  son  of  Poseidon 
and  the  nymph  Olbia,  from  whom  the  town  of  A»- 
tacus  in  BiUiynia,  which  was  afterwards  called 
Nioomedeia,  derived  its  name.  (Arrian.  op.  Sieph. 
Bjfx.  «.  «.;  Paus.  v.  12.  §  5  ;  Strab.  xii.  p.  563.) 

2L  The  fiither  of  Ismarus,  Leades,  Asphodicus, 
and  Meknippus,  whence  Ovid  calls  the  last  of 
these  heroes  Astacides.  (Apollod.  iii.  6.  §  8; 
Ovid,  TKi,  516.)  [L.  S.] 


ASTERIU8. 

ASTARTB.    [ApHRODrTB  and  Stria  Dba.] 

ASTE'RIA  (*A(rrcfi<a),  a  daughter  of  the  Titan 
Coeus  (according  to  Hydn.  Fob,  Pr^,  of  PoLns) 
and  Phoebe.  She  was  we  sister  of  lieto,  and,  ac- 
cording to  Hesiod  {Tkeog.  409),  the  wife  of  Perses, 
by  whom  she  became  the  mother  of  Hecate.  Ci- 
cero {de  Nai,  Dear,  iiL  16)  makes  her  the  mother 
of  the  fourth  Hersdes  by  ZeusL  But  according  to 
the  genuine  and  more  general  tradition,  she  was 
an  inhabitant  of  Olympus,  and  beloved  by  Zens. 
In  order  to  escape  from  his  embraces,  she  got  me- 
tamorphosed into  a  quail  (llpn^),  threw  herself  into 
the  sea,  and  was  here  metamorphosed  into  the 
istend  Asteria  (the  island  which  had  &llen  from 
heaven  like  a  star),  or  Ortygia,  afterwards  called 
Delos.  (Apollod.  L  2.  §  2,  4.  §  1 ;  Athen.  ix.  pi 
392 ;  Hygin.  Fa&.  53;  GsUimach.  Hymn,  in  DeL 
37;  Serv.  ad  Aen.  iiL  73.)  There  are  seversl  other 
mythical  personages  of  Uus  name; — one  a  daughter 
of  Alcyoneus  [  aIcyoniors]  ;  a  second,  one  of  the 
Danaids  (Apollod.  iL  1.  §  5);  a  third,  a  daughter  of 
Atlas  (Hygin.  Fab,  250,  where,  perhaps,  Asterope 
is  to  be  read) ;  and  a  fourth,  a  daughter  of  Hydis, 
who  became  by  Bellerophontes  the  mother  of  Hy- 
dissus,  the  founder  of  Hydissus  in  Oaria.  (Steph. 
Byx.  f.  r.  T«*<rinJf.)  [L.  &] 

ASTE'RION  or  ASTE'RIUS  (^htrr^pim^  or 
*A<rr^iof).  1.  A  son  of  Teutamus,  and  king  of 
the  (>etans,  who  married  Europa  after  she  had 
been  carried  to  Crete  by  Zeus.  He  also  brought 
up  the  three  sons,  Minos,  Sorpedon,  and  Rhada- 
manthys  whom  she  had  by  the  fi&ther  of  the  goda. 
(Apollod.  iiL  I.  §  2,  &C.;  Died.  iv.  60.) 

2.  A  son  of  Cometea,  Pyrsmns,  or  Priscua,  bj 
Antigone,  the  daughter  of  Pheres.  He  is  men- 
tioned as  one  of  the  Argonauts.  (ApoUon.  Rhod. 
L  35 ;  Pans.  v.  17.  §  4;  Hygin.  Fab,  14;  Valer. 
Place  i.  855.^  There  are  two  more  m3rthical  per- 
sonages of  this  namci  one  a  river-god  [Acrara], 
and  the  second  a  son  of  Minos,  who  was  slain  by 
Theseus.   (Paus.  ii.  31.  §  1.)  [L.  S.] 

ASTERION  ('ArrcpiW),  m  statuary,  the  son  off 
a  man  named  Aeschylus.  Pausanias  (vL  3.  §  1) 
mentions  a  statue  of  Chaereas,  a  Sicyonian  pogiliet, 
which  was  of  his  workmanship.         [C.  P.  M.] 

ASTE'RIUS  (*A<rr^ios),  a  son  of  Anax  and 
grandson  of  Ge.  According  to  a  Milesian  legend, 
he  was  buried  in  the  small  istend  of  Lade,  and 
his  body  measured  ten  cubits  in  length.  (PRua. 
i.  85.  §  5,  viL  2.  §  3.)  There  are  four  other  my- 
thical personages  of  this  name,  who  are  mentioned 
in  the  followmg  passages  :  Apollod.  iiL  1.  §  4 ; 
Apollon.  Rhod.  L  176 ;  Apollod.  L  9.  §  9 ;  Hygin. 
Fab.  170.  [L.  S.] 

ASTEHIUS  CA<rr<piof),  succeeded  Eulalius  its 
bishop  of  Amaseia  in  Pontus,  in  the  latter  part  of 
the  fourth  century.  He  had  been  educated  in  his 
youth  by  a  Scythian  slave.  Several  of  his  homilies 
are  still  extant,  and  extracts  from  others,  which 
have  perished,  have  been  preserved  by  Photius. 
(Cod,  271.)  He  belonged  to  the  orthodox  party 
in  the  Arian  controversy,  and  seems  to  have  lived 
to  a  greait  age. 

Fabricius  (BibL  Oraee.  ix.  p.  519,  &c.)  gives  a 
list  of  26  other  persons  of  this  name,  many  of 
whom  were  dignitaries  of  the  church,  and  lived 
about  the  end  of  the  fourth  or  the  beginning  of  the 
fifth  century.  Among  them  we  may  notice  As- 
terius,  a  Cappadodan,  who  embraced  Christianity, 
but  Mostatized  in  the  persecution  under  Diocletian 
and  Maximian  (about  a.  d,   804).     He  subse- 


ASTRATEIA. 


ASTYAOES. 


389 


riUy  retnmed  to  the  Chmfcian  fiuth,  and  joined 
Anan  party,  bat  on  account  of  his  apoBtasv 
was  excluded  from  the  dignity  of  bishop  to  which 


he  aspired.  He  was  the  anthor  of  seTeral  theolo- 
gicad  works.  There  was  also  an  Asterius  of  Scy> 
thopolis,  whom  St.  Jerome  {£^pisL  83,  ad  Magnum 
Ont.)  mentions  as  one  of  the  most  celebrated  eccle- 
siastical writers.  [C.  P.  M.] 

ASTB'RIUS,  TURCIUS  RUFUS  APRONI- 
A'NUS,  was  consul  a.  d.  494,  devoted  himself  to 
liteiBiy  porsnits,  and  emended  a  MS.  of  SeduUus, 
and  one  of  Vixgil,  on  which  he  wrote  an  epigram. 
lAtUiL  LaL  No.  281,  ed.  Meyer.)      [C.  P.  M.J 

ASTERODIA.    [Endymion.] 

ASTEROPAEUS  ('Atrrtpmnuos^  a  son  of  Pe- 
legon,  and  grandson  of  the  rirer-god  Axins,  was 
the  oommander  of  the  Paeonians  in  the  Trojan 
war,  and  an  ally  of  the  Trojans.  He  was  the 
tallest  among  all  Uie  men,  and  fought  with  Achilles, 
whom  he  at  first  wounded,  but  was  afterwards 
kil^  by  him.  (Horn.  IL  xxL  139,  &c.;  Philostr. 
Hmvie.  xiz.  7.)  [L.  S.] 

ASTEOIOPE  (*Aartp6wri\  two  mythical  pei^ 
Bonages:  see  Acragas  and  Ajuacus.    [L.  S.J 

ASTEROPEIA  (*A<rr*p^tta),  two  mythical 
peiionagesy  one  a  daughter  of  Peliaa,  who  in  con- 
junction with  her  sisters  murdered  her  fiither 
(Paosu  TiiL  1 1.  §  2);  and  the  second  a  daughter  of 
Deion  and  Diomede.  (ApoUod.  L  9.  §  4.)     [L.  S.] 

ASTRA'BACUS  CArrpdeoKos),  a  son  of  Irbus 
and  brother  of  Alopecus,  was  a  Laconian  hero  of 
the  royal  house  of  Agis.  He  and  his  brother  found 
the  statue  of  Artemis  Orthia  in  a  bush,  and  be- 
came mad  at  the  sight  of  it.  He  is  said  to  have 
been  the  fiither  of  Damaratus  by  the  wife  of  Axis- 
ton.  He  had  a  sanctuary  at  Sparta,  and  was 
worshipped  there  as  a  hero.  (Herod,  yi.  69 ;  Pans, 
ill.  16.  §  5,  Ac)  [L.  S.] 

ASTRAEA  ('AorfMua),  a  daughter  of  Zeus  and 
Themis,  or  according  to  others,  of  Astraeus  by  Eoe. 
Daring  the  golden  age,  this  stai^bright  maiden 
liTed  on  earth  and  among  men,  whom  &e  blessed; 
bat  when  that  age  had  passed  away,  Astrsea,  who 
tanied  longest  among  men,  withdrew,  and  was 
placed  among  the  stars.  (Hygin.  PoeL  Aftr,  ii.  25; 
Eratost  Catast,  9 ;  Or.  Met  L  149.)       [L.  &] 

ASTRAEUS  (^AffTfmos),  a  Titan  and  son  of 
Crins  and  Eurybia.  By  Eos  he  became  the  father 
of  the  winds  Zephyrus,  Boreas,  and  Notus,  Eos- 
phonia  (the  morning  star),  and  all  the  stars  of 
heav«n.  (Hesiod.  Tktttff,  376,  &c)  Orid  (Met, 
ziv.  545)  calls  the  wiiMls  froJtnt  Attradf  which 
does  not  mean  that  they  were  brothers  of  Astraeus, 
but  brothers  through  Astraeus,  their  common  fa- 
ther. [L.  S.] 

ASTRAMPSY'CHUS,  a  name  borne  by  some 
of  the  ancient  Persian  Masians.  (Diog.  Laert. 
pnoewi.  2 ;  Suidaa,  «.  «.  Ma^oi.)  There  is  still 
extant  under  this  name  a  Greek  poem,  consisting 
of  101  iambic  Terses,  on  the  interpretation  of 
dreama  ('Orcjpoicpmjc^y),  printed  in  Rigault^s 
edition  of  Artemidoms,  in  the  collections  of  Obso- 
poeos  and  Servais  Gidle,  and  in  J.  C.  Bulenger, 
de  Halion.  Divutai,  t.  5.  The  poem  is  a  comparar 
tirely  modem  composition  (not  earlier  than  the 
fonrdi  century  alter  Christ),  and  the  name  of  the 
anther  is  perhaps  an  assumed  one.  Suidas  («.  v.) 
also  ascribes  to  the  same  anthor  a  treatise  on  the 
diseases  of  assca,  and  their  cure.  (Fabric  BiU, 
Graee,  ir.  p.  152,  t.  p.  265,  zL  p.  583.)     [C.  P.  M.] 

ASTRATEIA  {*Aarfar%ia),  a  satname  of  Arte- 


mis, under  which  she  had  a  temple  near  Pyrrhichus 
in  Laconia,  because  she  was  believed  to  have  stopped 
there  the  progress  of  the  Amasons.  (Paus.  iii.  25. 
§  2.)  [L.  S.] 

ASTY'AGES  CAorwrfTus),  king  of  Media, 
(called  by  Ctesias  *AaTM7af,  and  by  Diodorus 
*Affvd8ax),  was  the  son  and  successor  of  Cyaxares. 
The  accounts  of  this  king  given  by  Herodotus, 
Cteuas,  and  Xenophon,  differ  in  seTeial  important 
particulars.  We  learn  from  Herodotus  (L  74),  that 
in  the  compact  made  between  Cyaxares  and  Aly- 
attes  in  b.  c.  610,  it  was  agreed  that  Astyages 
should  many  Aryenis,  the  daughter  of  Alyattes. 
According  to  the  chronology  of  Herodotus,  he  suc- 
ceeded lus  fetber  in  b.  c.  595,  and  reigned  85 
years,  (i.  130.)  His  aovemment  was  harsh,  (i. 
123.)  Alarmed  by  a  £eam,  he  gave  his  daujgbter 
Mandane  in  marriage  to  Cambyses,  a  Persian  of 
good  femily.  (L  107.)  Another  dream  induced 
him  to  send  Harpagus  to  destroy  the  ofrq[>ring  of 
this  marriage.  The  child,  the  future  conqueror  of 
the  Modes,  was  given  to  a  herdsman  to  expose, 
but  he  brought  it  up  as  his  own.  Years  after- 
wards, circumstances  occurred  which  brought  the 
young  Cyrus  under  the  notice  of  Astyages,  who, 
on  inquiry,  discovered  his  parentage.  He  inflicted 
a  cruel  punishment  on  Harpagus,  who  waited  his 
time  for'revenge.  When  Cyrus  had  grown  up  to 
man^s  estate,  Harpagus  induced  him  to  instigate 
the  Persians  to  revolt,  and,  having  been  appointed 
general  of  the  Median  forces,  he  deserted  with  the 
greater  part  of  them  to  Cyrus.  Astyages  was 
taken  prisoner,  and  Cyras  mounted  the  throne. 
He  treated  the  captive  moiuuvh  with  mildness, 
but  kept  him  in  confinement  till  his  death. 

Ctesios  agrees  with  Herodotus  in  making  Asty« 
ages  the  last  king  of  the  Medes,  but  says,  that 
Cyrus  was  in  no  way  rekted  to  him  till  he  married 
hjs  daughter  Amytis.  When  Astyages  was  atp 
tacked  by  Crrus,  he  fled  to  Ecbatana,  and  was 
concealed  in  the  palace  by  Amytis  and  her  husband 
Spitamas,  but  discovered  himself  to  his  pursuers, 
to  prevent  his  daughter  and  her  husband  and  chil- 
dren from  being  put  to  the  torture  to  induce  them  to 
reveal  where  he  was  hidden.  He  was  loaded  with 
chains  by  Oebaras,  but  soon  afterwards  vras  liberated 
by  Cyrus,  who  treated  him  with  great  respect,  and 
'made  him  governor  of  the  Barcsnii,  a  Parthian 
people  on  the  borders  of  Hyrcania.  Spitamas 
was  subsequently  put  to  deatii  by  the  orders  of 
Cyras,  who  married  Amytis.  Some  time  after, 
Amytis  and  Cyrus  being  desirous  of  seeing  Asty- 
ages, a  eunuch  named  Petisaces  was  sent  to  escort 
him  from  his  satiapy,  but,  at  the  instigation  of 
Oebaras,  kft  lim  to  perish  in  a  desert  region. 
The  crime  was  revealed  by  means  of  a  dream,  and 
Amytis  took  a  crael  revenge  on  Petisaoes.  The 
body  of  Astyages  was  found,  and  buried  with  all 
due  honours.  We  are  told  that,  in  the  course  of 
his  reign,  Astyages  had  waged  war  with  the  Bao- 
trians  with  doubtful  success.  (Ctes.  op.  PhoL  Cod. 
72.  p.  36,  ed.  Bekker.) 

Xenophon,  like  Herodotus,  makes  Cyrus  the 
grandson  of  Astyages,  but  says,  that  Astyages  was 
succeeded  by  his  son  Cyaxares  II.,  on  wboee  death 
Cyrus  succeeded  to  the  vacant  throne.  (Cyrop,  i 
5.  §  2.)  This  account  seems  to  tally  better  with 
the  notices  contained  in  the  book  of  Daniel  (v.  31, 
vi.  1,  ix.  1.)  Dareius  the  Mede,  mentioned  then 
and  by  Josephus  (x.  1 1.  §  4),  is  apparently  the  same 
with  Cyaxares  IL    (Compare  tlie  account  in  the 


890 


ASTYMEDE8. 


Oyropaedeia  of  the  joint  expedition  of  Cyazares 
and  Cyras  against  the  Assyrians.)  In  that  case, 
Ahasneras,  the  &ther  of  Dareins,  will  be  identical 
with  Astyages.  The  existence  of  Cyaxares  II. 
seems  also  to  be  recognized  by  Aeschylus,  Pen, 
766.  Bat  the  question  is  by  no  means  free  from 
difficulty.  [C.  P.  M.] 

ASTY'AQES,  a  grammarian,  the  author  of  a 
commentary  on  Callimachus,  and  some  other  trea- 
tises on  grammatical  subjects.  (Suidas,  «.  r. ;  Eu- 
docia,  p.  64.)  [C.  P.  M.] 

ASTYANASSA  CKtrrvdtwm),  said  to  have 
been  a  daughter  of  Musaeus,  and  a  slave  of  Helen, 
and  to  have  composed  poems  on  immodest  subjects. 
(Suidas,  $,  v.;  Photius,  BibL  p.  142,  ed.  Bekk.) 
Her  personal  existence,  however,  is  very  doubts 
fill.  [C.  P.  M.] 

ASTY'ANAX  ('A<rrM£wO,  the  son  of  Hector 
and  Andromache;  his  more  common  name  was 
Scamandrius.  After  the  taking  of  Troy  the  Greeks 
hurled  him  down  from  the  walls  of  the  city  to 
prevent  the  fulfilment  of  a  decree  of  fiite,  aocoiding 
to  which  he  was  to  restore  the  kingdom  of  Troy. 
(Hom.  IL  vi.  400,  &c.;  Ov.  MeL  xiii.  415 ;  Hygin. 
/Vi&.  109.)  A  different  mythical  penon  of  the 
name  occurs  in  Apollodorus.  (ii.  7.  §  8.)      [L.  S.] 

ASTY'DAMAS  CAorwWfw*)-  1-  A  tragic 
poet,  the  son  of  Morsimus  and  a  sister  of  the  poet 
Aeschylus,  was  the  pupil  of  Isocrates,  and  accord- 
ing to  Suidas  (»,  r.  AorvS.)  wrote  240  tragedies 
and  gained  the  prise  fifteen  times.  His  first 
tragedy  was  brought  upon  the  stage  in  OL  96.  2. 
(Died.  xiv.  p.  676.)  He  was  the  author  of  an 
epigram  in  the  Greek  Anthokgy  {AnaL  iiL  329), 
which  save  rise  to  the  proverb  Savr^i^  hnunls 
citfwfp  AffrvBditxu  wot4.  (Suidas,  8,  v,  2avn)r 
IT.  r.  A. :  Diog.  LaSrt  iL  43.) 

2.  A  tragic  poet,  the  son  of  the  former.  The 
names  of  some  of  his  tragedies  ara  menti<med  by 
Suidas  («.  «.).  [C.  P.  M.] 

ASTYDAMEIA  (*A(rru84^«i«),  a  daughter  of 
Amyntor,  king  of  the  Dolopians  in  Thessaly,  by 
Cleobule.  She  became  by  Heracles  the  mother  of 
TlepolemuB.  (Pind.  OL  viL  24,  with  the  Schol.) 
Other  aooounts  differ  from  Pindar,  for  Hyginus 
(^Vi6.  162)  calls  the  mother  of  Tlepol^nns  As- 
tyoche,  and  Apollodorus  (ii.  7.  §  8)  calls  the  son^ 
o€  Astydameia  Ctesippus.  (Comp.  Muncker,  ad 
Hygm.  Lc)  The  Astydameia  mentioned  nnder 
AcASTfiB  and  Antiooni,  No.  2,  is  a  different 
personage.  [L.  S.] 

A'STYLITS,  a  seer  among  the  centaurs,  who  is 
mentioned  by  Ovid  {M«t  xii.  308)  as  dissuading 
the  centann  from  fighting  against  the  Lapithae. 
But  the  name  in  Ovid  seems  to  be  a  mistake  either 
of  the  poet  himself  or  of  the  trsnscriben  for  Asbolus. 
(Hes.  Scut  Here,  185 ;  Asbolus.)         [L.  S.] 

ASTYME'DES  ('A<rrvMS*lO)  »  Rhodian  of 
distinction.  On  the  breaking  out  of  the  war  be- 
tween  the  Romans  and  Perseus  (b.  c.  171),  he 
advised  his  coimtrymen  to  side  with  the  former. 
(Polyb.  xxvii.  6.  §  3.)  After  the  war,  when  the 
Rhodiaas  were  threatened  with  hostilities  by  the 
Romans,  Astymedes  was  sent  as  ambassador  to 
Rome  to  deprecate  their  anger.  The  tenour  of  his 
speech  on  the  occasion  is  censured  by  Polybius. 
(xxx.  4,  6 ;  Liv.  xlv.  21-25.)  Three  years  after- 
wards, he  was  again  sent  as  ambassador  to  Rome, 
and  succeeded  in  bringing  about  an  alliance  be- 
tween the  Romans  and  his  countrymen.  (Polyb. 
zxxi  6,  7.)     In  B.C.  153,  on  the  occasion  of  the 


ASTYOCHUS. 

war  with  Crete,  we  find  him  appointed  adnnial, 
and  again  sent  as  ambassador  to  Rome.  (Polybb 
xxxiii.  14.)  [C.  P.  M.] 

ASTY'NOME  {*hirrw4ijai\  the  daughter  of 
Chiyaes  (whence  she  is  also  called  Chryseis),  a 
priest  of  Apollo.  She  was  taken  prisoner  by 
Achilles  in  the  Hypopladan  Thebe  or  in  Ljmea- 
BUS,  whither  she  had  been  sent  by  her  fiither  for 
protection,  or,  according  to  others,  to  attend  the 
celebration  of  a  festival  of  Artemis.  In  the  dis^ 
tribution  of  the  booty  she  was  given  to  Agamem- 
non, who,  however,  was  obliged  to  restore  her  to 
her  fifiither,  to  soothe  the  anger  of  Apollo.  (Horn. 
//.  i.  378 ;  Eustath.  ad  Horn,  pp.  77,  1 18;  Dictys 
Cret.  iL  17.)  There  are  two  more  mythical  per- 
sonages of  this  name,  one  a  daughter  of  Niobe,  and 
the  other  a  daughter  of  Talaus  and  mother  of 
Capaneus.     (Hygin.  Fob.  70.)  [L.  &] 

ASTY'NOMUS  CAjrntfro/taf),  a  Greek  writer 
upon  Cyprus.  (Plin.  H.  N.  r,  35 ;  StepL  By* 
9.  r.  Kdwpos.) 

ASTY'NOUS  CAoT^ooj),  a  son  of  Protiaon,a 
Trojan,  who  was  slain  by  Neoptolemus.  (Horn.  IL 
XV.  455  ;  Paus.  x.  26.  §  1.)  A  second  Astynoos 
occurs  in  Apollodorus.  (iii.  14.  §  3.)        [L.  S.] 

ASTY'OCHE  or  ASTYOCHEIA  (*Aim4xn 
or  •AittWx*").  1 .  A  daughter  of  Actor,  by  whom 
Ares  begot  two  sons,  Ascakphus  and  lalmenua. 
(Hom.  //.  ii.  512,  Ac;  Paus.  ix.  87.  §  3.) 

2.  A  daughter  of  Phylas,  king  of  Ephyra,  by 
whom  Heracles,  after  the  conquest  of  Ephyra,  begot 
Tlepolemus.  (Apollod.  iL  7.  §§  6,  8  ;  Horn.  Jl. 
ii.  658,  &c;  Schol  -irf  Find.  OL  viL  24  ;  Astt- 

DAMSIA.) 

3.  A  daughter  of  Laomedon  by  Strymo,  Plada, 
or  Leucippe.  (Apollod.  iiL  12.  §  3.)  According 
to  other  traditions  in  Eustathins  {ad  Horn,  pw  1 697) 
and  Dictys  (ii.  2),  she  was  a  daughter  of  Priam, 
and  married  Telephns,  by  whom  she  became  the 
mother  of  Eurypylua.  Three  other  mythical  per- 
sonages of  this  name  occur  in  Apdlod.  iii.  12.  §  2, 
iiL  5.  §  6  ;  Hygin.  Fab,  117.  [L.  &] 

ASTY'OCHUS  {"Am^oxos),  succeeded  Mclan- 
cridas  as  Lacedaemonian  high  admiral,  in  the  snm- 
mer  of  412,  n.  c,  the  year  after  the  Synicusan 
defeat,  and  arrived  with  four  ships  at  Chios,  late 
in  the  summer.  (Thuc.  viiL  20,  23.')  Lesbos 
was  now  the  seat  of  the  contest :  and  his  arrival 
was  followed  by  the  recovery  to  the  Atheniona  of 
the  whole  island.  (lb.  23.)  Astyochus  waa 
eager  for  a  second  attempt ;  but  compelled,  by  the 
refiisal  of  the  Chians  and  their  Spartan  captain, 
Pedaritns,  to  forego  it,  he  proceeded,  with  many 
threats  of  revenge,  to  take  the  genoal  oommand  at 
Miletus.  (31 — 33.)  Here  he  renewed  the  Persiaa 
treaty,  and  remained,  notwithstanding  the  entrea- 
ties of  Chios,  then  hard  pressed  by  the  Atheniana, 
wholly  inactive.  He  was  at  last  starting  to  re- 
lieve it,  when  he  was  called  off,  about  mid-winter, 
to  join  a  fleet  from  home,  bringing,  in  consequence 
of  comphunts  from  Pedaritns,  commissionera  to  ex- 
amine nis  proceedings.  Before  this  (jfri  Xrra  rirm 
mpl  MUijroif,  oc.  36 — 42),  Astyochus  it  appears 
hod  sold  himself  to  the  Persian  interest.  He  had 
received,  perhaps  on  first  coming  to  Miletus,  orders 
from  home  to  put  Alcibiades  to  death  ;  but  finding 
him  in  refuge  with  the  satrap  Tissapheniea,  he  not 
only  gave  up  all  thought  of  the  attempt,  but  on  re- 
ceiving private  intelligence  of  his  Athenian  negotia- 
tions, went  up  to  Magnesia,  betrayed  Phiynicfaiu 
his  infonnant  to  Aldbiades,  and  there,  it  would 


ATALANTE. 

leen,  {tMged  himself  to  tlie  tatmp.  (cc.  46  and  50.) 
Henceforwud,  in  ponuiince  of  lui  pntnm^s  policy, 
his  efforts  were  employed  in  keeping  his  large 
foRM  inactiTe,  and  inducing  aubmiaBion  to  the  re- 
doedon  in  their  Penian  pay.  The  acquisition  of 
Rhodes,  after  his  junction  with  the  new  fleet,  he 
had  prohahly  little  to  do  with;  while  to  him, 
moat,  no  donbt,  be  ascribed  the  neglect  of  the 
opportanities  afforded  by  the  Athenian  dissensions, 
sAer  hii  letnm  to  Miktus  (cc.  60  and  63),  41 1  B.& 
The  discontent  of  the  troops,  especially  of  the 
Syncnaana,  was  great,  and  broke  ont  at  last  in  a 
riot,  where  his  life  was  endangered ;  shortly  after 
wUch  his  successor  Mindams  arriTed,  and  Asty- 
ochos  niled  liome  (cc.  84,  85),  after  a  command  of 
about  eight  months^  Upon  his  return  to  Sparta 
he  bore  testimony  to  the  truth  of  the  charges 
which  Hennocntes,  the  Syracusan,  brought  against 
Tiaasphemea.  (Xen.  HeU.  i.  1.  §  31.)  [A.  H.  C] 
ASTYPALAEA  CAirrMraAokX  a  daughter  of 
Phoenix  and  Perimede,  the  daughter  of  Oenens. 
She  was  a  sister  of  Europa,  and  became  by  Posei- 
don the  mother  of  the  Aigonant  Ancaeus  and  of 
Enrypylus,  king  of  the  island  of  Coai  The  isUmd 
Astypabea  among  the  Cyclades  derived  its  name 
from  her.  (Apc^od.  ii  7.  §  1 ;  Paus.  viL  4.  §  2 ; 
ApoUod.  Rhod.  ii.  866 ;  Steph.  Byi.  «.  v.)  [L.S.] 
A'SYCHIS  ('Atmx^sy,  a  kmg  of  Egypt,  who, 
sccordisg  to  the  account  in  Herodotus  (ii.  136), 
auooeedcd  Myoerinus  (about  Ac.  1012  according 
to  Lsrcher's  calculation),  and  built  the  propy- 
hea  on  the  east  aide  of  Uie  temple  of  Hephaestus 
which  had  been  begun  by  Menes,  and  also  a 
pyiamid  of  brick.  Herodotas  likewise  mentions 
•ome  laws  of  his  for  the  regulation  of  money 
tnaaactions.  [C  P.  M.] 

ATABY'RIUS  (^KrMpiw)^  a  surname  of  Zeus 
derived  from  mount  Atabyris  or  Atabyrion  in  the 
ialand  of  Rhodes,  where  the  Cretan  Althaemenes 
was  aaid  to  have  built  a  temple  to  him.  (ApoUod. 
ill  2. 1 1 ;  Appian,  Miihfid.  26.^  Upon  this  mouzk- 
tain  there  were,  it  is  said,  onaen  bulls  which 
roared  when  anything  extraordinary  was  going  to 
hsppen.  (SchoL  ad  FuuL  OL  vii.  159.)  [L.  S.] 
ATALANTE  {^AraAdmi).  In  ancient  mytho- 
logy there  occur  two  personages  of  this  name,  who 
have  been  regarded  by  some  writers  as  identical, 
while  othen  distinguish  between  them.  Among 
the  latter  we  may  mention  the  Scholiast  on  Theo- 
aitas  (iii.  40),  Buxmann  (ad  Ov.  Met  z.  565), 
Spanheim  {<sd  Oailimaek.  p.  275,  Ac),  and  Muno- 
ker  {ad.  Hygku  Fab,  99^  173,  185).  K.  0.  Mul- 
ler,  on  the  other  hand,  who  maintains  the  identity 
of  the  two  Atalantes,  has  endeavoured  to  shew 
that  the  distinction  cannot  be  carried  out  satisfiio- 
toriJy.  But  the  difficulties  are  equally  great  in 
either  case.  The  common  aoconnto  distinguish 
between  the  Arcadian  and  the  Boeotian  Atabnte. 
1.  The  Arcadian  Atalanto  is  described  as  the 
daughter  of  Jaaus  ( Jasion  or  Jasius)  and  Clymene. 
(Aeliaa,  F.  H.  ziii.  1  ;  Hygin.  FaL  99;  Callim. 
Hyum.  m  Ditm.  216.)  Her  btther,  who  had  wished 
for  a  son,  waa  disappointed  at  her  birth,  and  ex- 
poaed  her  on  the  Parthenian  (virgin)  hiU,  by  the 
side  of  a  well  and  at  the  entrance  of  a  cave.  Paur 
asniss  (iiL  24.  §  2)  speaks  of  a  spring  near  the 
ruiiiB  of  Cyphanta,  which  gushed  forth  from  a  rock, 
and  which  Atalante  was  believed  to  have  called 
forth  by  striking  the  rock  vrith  her  spear.  In  her 
infancy,  Atalante  was  suckled  in  the  wilderness  by 
a  ahe-bear,  the  symbol  of  Artemis,  and  after  she 


ATAULPHUS. 


391 


had  grown  up,  she  lived  in  pure  maidenhood,  slew 
the  centaun  who  pursued  her,  took  part  in  the 
Calydonian  hunt,  and  in  the  games  which  were 
celebrated  in  honour  of  Pelias.  Afterwards,  her 
fiither  recognised  her  as  his  daughter ;  and  when 
he  desired  her  to  marry,  she  made  it  the  condition 
that  every  suitor  who  wanted  to  win  her,  should 
first  of  all  contend  with  her  in  the  loot-race.  If 
he  conquered  her,  he  was  to  be  rewarded  with  her 
hand,  if  not,  he  was  to  be  put  to  death  by  her. 
This  she  did  because  she  was  the  most  swift-looted 
among  all  mortals,  and  because  the  Delphic  oracle 
had  cautioned  her  against  marriage.  Meihmion, 
one  of  her  suitors,  conquered  her  in  this  manner. 
Aphrodite  had  given  him  three  golden  apples,  and 
during  the  race  he  dropped  them  one  after  the 
other.  Their  beauty  charmed  Atalante  so  much, 
that  she  could  not  abstain  from  gathering  them. 
Thus  she  was  conquered,  and  became  the  wife  of 
MeiknioiL  Once  when  the  two,  by  their  embrsees 
in  the  sacred  grove  of  Zeus,  pro&ned  the  sanctity 
of  the  place,  they  were  both  metamorphosed  into 
lions.  Hyginns  adds,  tliat  AtaUmte  was  by  Ares 
the  mother  of  Parthenopaeus,  though,  according  to 
others,  Parthenopaeus  was  her  son  by  Meilamon. 
(ApoUod.  iil  9.  §  2;  Senr.  ad  Aen,  iiL  313;  Athen. 
iiL  p.  82.) 

2.  The  Boeotian  Atalanto.  About  her  the  same 
stories  an  mUted  as  about  the  Arcadian  Atalanto, 
except  that  her  parentage  and  the  localities  are 
described  difierently.  Thus  she  is  said  to  have 
been  a  daughter  of  Schoenus,  and  to  have  been 
married  to  Hippomenes.  Her  footrace  is  trans- 
ferred to  the  Boeotian  Onchestus,  and  the  sane* 
tuary  which  the  newly  married  couple  pro&ned  by 
their  love,  was  a  temple  of  Cybele,  who  metamor- 
phosed them  into  lions,and  yoked  them  to  her 
chariot  (Ov.  Met  x.  665,  ftc,  viii.  318,  &c.; 
Hygin.  Fab.  185.)  In  both  traditions  the  main 
cause  of  the  metamorphosis  is,  that  the  husband  of 
Atalante  neglected  to  thank  Aphrodite  for  the  gift 
of  the  golden  apples.  Atalante  has  in  the  ancient 
poets  various  surnames  or  epithets,  which  refer 
partly  to  her  descent,  partly  to  her  occupation  (the 
chase),  and  partly  to  her  swiftness.  Sne  was  ro- 
presented  on  the  chest  of  Cypselus  holding  a  hind, 
and  by  her  side  stood  Meilanion.  She  also  ap- 
peared in  the  pediment  of  the  temple  of  Athena 
Alea  at  Tegea  among  the  Calydonian  huntera^ 
(Pans.  V.  19.  §  1,  viiL  45.  §  4 ;  Comp.  MUUer, 
Orakom.  p.  214.)  [L.  S.] 

ATALANTE  (*AraXdtnyi\  the  sister  of  Per- 
diccas,  married  Attains,  and  was  murdered  a  few 
days  after  her  brother,  PerdiocaSb  (Diod.  xviiL 
37.) 

ATAHRHIAS  fATo^A^af),  mentioned  several 
times  by  Q.  Curtius  (v.  2,  viL  1,  viii  1),  with  a 
....         .  •       -  th( 


slight  variation  in  the  orthography  of  1 
in  the  wran  of  Alexander  the  Great,  appean  to 
have  been  the  same  who  vras  sent  by  Cassander 
with  a  part  of  the  anny  to  oppose  Aeacides,  king 
of  Epeirus,  in  &  &  317*    (Diod.  xix.  36.) 

ATAULPHUS,  ATHAULPHUS,  ADAUL- 
PHUS  (i  e.  Atha^ulf,  «"  sworn  helper,**  the  same 
name  as  that  which  appean  in  hter  history  under 
the  form  of  Adolf  or  Adolphus),  brother  of  Ahiric^s 
wife.  (Olympiod.  ap.  Phot.  Cod.  80,  p.  57,  a.,  ed 
Bekk«)  He  first  appears  as  conducting  a  reinforce- 
ment of  Goths  and  Iluns  to  aid  Alaric  in  Italy 
after  the  termination  of  the  first  siege  of  Rome. 
(^  sw  409.)    In  the  same  year  he  was  after  the 


893 


ATAULPHIT& 


Moond  nege  raised  by  the  mock  emperor  Attalm 
to  the  office  of  Comit  of  the  Domestics ;  and  on 
the  death  of  Alaric  in  410,  he  was  elected  to  snp- 
ply  his  place  as  king  of  the  Visigoths.  (Jomandes, 
de  Reb.  Oti,  3*2.)  From  this  time  the  accounts  of 
his  histoty  vary  exceedingly.  The  only  undisputed 
fiicts  are,  that  he  retired  with  his  nation  into  the 
south  of  Gaul, — that  he  married  Placidia,  sister  of 
Honorius,  —  and  that  he  finally  withdrew  into 
Spain,  where  he  was  murdered  at  Barcelona.  Ac- 
cording to  Jomandes  (d»  Reb,  GeL  82),  he  took 
Rome  a  second  time  after  Alaric's  death,  carried  off 
Placidia,  formed  a  treaty  with  Honorius,  which  was 
cemented  by  his  marriage  with  Phuddia  at  Forum 
LiTii  or  Comelii,  remained  a  fiiithful  ally  in  Oaul, 
and  went  into  Spain  for  the  purpose  of  suppressbg 
the  agitations  of  the  JSuevi  and  Vandals  against 
the  empire.  But  the  other  authorities  for  the 
time  agree  on  the  whole  in  giring  a  different  re- 
presentation. According  to  Siem,  the  capture  of 
Placidia  had  taken  place  before  Alaric*s  death 
(Philostoiv.  xii.  4 ;  Olympiod.  U  e, ;  Maicellin. 
Ckromoon)i  the  treaty  with  the  empire  was  not 
concluded  till  after  Ataulphus^  retreat  into  Oaul, 
where  he  was  implicated  in  the  insurrection  of 
Jorinus,  and  set  up  Attains,  whom  he  detained  in 
his  camp  for  a  musician,  as  a  rival  emperor ;  he 
then  endeavoured  to  make  peace  with  Honorius 
by  sending  him  the  head  of  the  usurper  Sebastian, 
and  by  oiering  to  give  up  Placidia  in  exchange 
for  a  gift  of  com  ;  on  this  being  refused,  he  at- 
tacked Maasilia,  firom  which  he  was  repulsed  by 
fionifiicius;  finally,  the  marriage  with  Placidia 
took  place  at  Narbo  (IdaU  Chrcimoon\  which  so 
exasperated  her  lover,  the  general  Constantius, 
as  to  make  him  drive  Ataulphus  into  Spain.  (Oro- 
sius,  vii.  43;  Idat  CSbtmiaon;  Philostoig.  xii.  4.) 

He  was  remarkable  as  being  the  first  indepen- 
dent chief  who  entered  into  aUianoe  with  Rome, 
not  for  pay,  but  from  respect  His  original  ambi- 
tion had  been  (according  to  Orosins,  vii.  43,  who 
appean  to  record  his  very  words),  **that  what 
was  now  Romania  should  become  Oothia,  and 
what  Caesar  Augustus  was  now,  that  for  the 
future  should  be  Ataulphus,  but  that  his  experience 
of  the  evils  of  lawlessness  and  the  advantages  of 
law  had  changed  his  intention,  and  that  his 
highest  glory  now  would  be  to  be  known  in  after 
ages  as  the  defender  of  the  empire.**  And  thus 
his  marriage  with  Placidia — the  fint  oontrscted 
between  a  barbarian  chief  and  a  Roman  princess — 
was  looked  upon  by  his  contemporaries  as  a  marked 
epoch,  and  as  the  fulfilment  of  the  prophecy  of 
Daniel,  that  the  king  of  the  North  should  wed  the 
daughter  of  the  king  of  the  South.  (Idat  Ckro- 
nkxmj) 

He  was  a  man  of  striking  personal  appearance, 
and  of  middle  stature.  (Jomandes,  iU  Reb.  CM. 
82.)  The  details  of  his  Ufo  are  best  given  in 
Olympiodorus  {ap,  Phoi.\  who  gives  a  curious  de- 
scription of  the  scene  of  his  nuptials  with  Placidia 
In  the  house  of  Ingenuus  of  Narbo  (n.  59,  b.  ed. 
Bekker). 

His  death  is  variously  ascribed  to  the  personal 
anger  of  the  assassin  Veraulf  or  (Olympiod.  p.  60, 
a.)  Dobbins  (Jomandes,  de  Reb,  GeL  32),  to  the  in- 
trigues of  Constantius  (Philostoig.  xii.  4),  and  to 
a  conspiracy  occasioned  in  the  camp  by  his  having 
put  to  death  a  rival  chie^  Sarus  (Olympiod.  p.  58, 
b.)  It  is  said  to  have  taken  pkee  in  the  palace  at 
Barcelona  (Idat  Chronioon)j  or  whilst,  according 


ATERIUS. 
to  his  custom,  he  was  looking  at  bis  stables^ 
(Olympiod. p.  60,a.)  His  first  wifo  was  a  Sarmatian, 
who  was  divorced  to  make  way  for  Placidia  (Phi* 
lostoig.  xii.  4),  and  by  whom  he  had  six  children. 
The  only  offspring  of  his  second  marriage  was  a 
son,  Theodosius,  who  died  in  infancy.  (Olympiod. 
p.  59,  b.)  [A.  P.  S.] 

ATE  (  AtuV  according  to  Hesiod  (Theog,  230), 
a  daughter  of  Eris,  and  according  to  Homer  {IL 
xix.  91)  of  Zeus,  was  an  ancient  Greek  divinity, 
who  ka  both  gods  and  men  to  rash  and  inoonside- 
ntte  actions  and  to  suffering.  She  once  even  in- 
duced Zeus,  at  the  birth  of  Hecades,  to  take  an 
oath  by  which  Hera  was  afterwards  enabled  to 
give  to  Eurystheus  the  power  which  had  been 
destined  for  Herades.  When  Zeus  discovered  his 
rashness,  he  buried  Ate  firom  Olympus  and  banished 
her  for  ever  from  the  abodes  of  the  gods.  (Hom. 
IL  xix.  126,  &c)  In  the  tragic  writers  Ate 
appears  in  a  different  lisht:  she  avenges  evil  deeds 
and  inflicts  just  punidoments  upon  the  offenders 
and  their  posterity  ( AeschyL  Choqtk.  381),  so  that 
her  character  here  is  almost  the  same  as  that  of 
Nemesis  and  Erinnya  She  appears  most  pronu- 
nent  in  the  dramas  of  Aeschylus,  and  least  in 
those  of  Euripides,  with  whom  the  idea  of  Dike  . 
(justice)  is  more  fully  developed.  (Blumner, 
Ueberdie Ideede8Si^iek9al8^4:cp.64^&c)  [L.&] 

ATEIUS,  snmamed  PraetexkUug^  and  also 
PkUoloffusj  the  latter  of  which  surnames  he  assumed 
in  order  to  indicate  his  great  learning,  was  bom  at 
Athens,  and  was  one  of  the  most  celebrated  gram- 
marians at  Rome,  in  the  latter  half  of  the  first 
century  b.  c.  He  was  a  freedman,  and  was  pei^ 
haps  originally  a  slave  of  the  jurist  Ateius  Capito, 
by  whom  he  was  characterized  aa  a  rhetorician 
among  grammarians,  and  a  grammarian  among 
rhetoriciana  He  taught  many  of  the  Roman 
nobles,  and  was  particulariy  intimate  with  the 
historian  Sallust,  and  with  Asinius  Pollio.  For 
the  foraier  he  drew  up  an  abstract  of  Roman  his- 
tory {Bmiarium  rerum  otmuum  Romamartan)^ 
that  Sallust  might  select  firom  it  for  his  history 
such  subjects  as  he  chose ;  and  for  the  latter  be 
compiled  precepts  on  the  art  of  writing.  Asinius 
Pollio  believed  that  Ateius  collected  for  Sallust 
many  of  the  peculiar  expressions  which  we  find 
in  his  writings,  but  this  is  expressly  denied  by 
Suetonius.  The  commentarii  of  Ateius  woe  ex- 
ceedingly numerous,  but  only  a  very  few  were  ex- 
tant even  in  the  time  of  Suetonius.  (Sueton.  de 
Ilbutr.  GratnmaL  10 ;  comp.  Osann,  Analeela  Ori- 
He,  p.  64,  &C. ;  Madvig,  Opueetda  Aeademieaf  p. 
97,  Ac) 

ATEIUS  CA'PITO.    [Capito.] 

ATEIUS  SANCTUa     [SANcrua] 

ATERIA'NUS,  JU'LIUS,  wrote  a  work  upon 
the  Thirty  Tyrants  (a.  d.  259>-268),  or  at  least 
upon  one  of  them,  Victorinus.  Trebellius  Pollio 
(7>»7.  T^r.  6)  gives  an  extract  from  his  work. 

A.  ATE'RNIUS  or  ATE'RIUS  consul  &  a 
454,  with  Sp.  Tarpeiua  (Liv.  iii.  31.)  The  con- 
sulship is  memorable  for  the  passing  of  the  Le» 
AienUa  Tarpeia,  {Diet,  ofAnL  s.  v.)  Atemins 
was  subsequently  in  b.  c.  448,  one  of  the  patrician 
tribunes  of  the  people,  which  was  the  only  time 
that  patricians  were  elected  to  that  ofiioe.  (Lav. 
iu.  65.) 

ATE'RIUS,  or  HATE'RIUS,  a  Roman  juris- 
consult, who  was  probably  contemporary  with 
Cicero,  and  gave  occasion  to  one  of  that  great  mat- 


ATHANADAS. 
%oir\  pnzM.  Gioero  writes  to  L.  Papiriua  Pa«tnt  {ad 
/bM.  ix.  18),  7W  ifltie  ie  Akriano  jun  ddeckOo: 
ego  me  kie  HxrHano,  **  While  you  are  amiuuig 
yonnelf  with  the  law  {jt»)  of  Aterias,  let  me  en- 
joj  my  pe«i-fbwl  here  with  the  capital  koicb  {Jut) 
of  myfriend  Hirtius."  [J.  T.  G.] 

ATHAMAS  ('ABditas\  a  ion  of  Aeolus  and 
Eoarete,  the  daughter  of  Deimachus.  He  was 
thos  a  brother  of  Cretheas,  Sisyphus,  Salmoneus, 
&C.  (ApoUod.  L  7.  §  3.)  At  the  command  of 
Hen,  Atfaamas  married  Nephele,  by  whom  he  be- 
came the  &ther  of  Phrixus  and  Helle.  But  he 
was  secretly  in  love  with  the  mortal  Ino,  the 
daaghter  of  Cadmus,  by  whom  he  begot  Lear- 
chus  and  Melicertes,  and  Nephele,  on  discovering 
that  Ino  had  a  greater  hold  on  his  affections  than 
henel^  disappeared  in  her  anger.  Misfortunes  and 
ruin  now  came  upon  the  home  of  Athamaa,  for 
Nephele,  who  had  returned  to  the  gods,  demanded 
that  Atfaamas  should  be  sacrifioed  as  an  atonement 
to  her.  Ino,  who  hated  the  children  of  Nephele 
and  endeavoured  to  destroy  them,  caused  a  fo- 
mine  by  her  artifices,  and  when  Athamas  sent 
messengers  to  Delphi  to  consult  the  omcle  about 
the  means  of  averting  fiimine,  Ino  bribed  them, 
and  the  oracle  they  brought  back  declared, 
thnt  Phrixus  must  be  eacrificed.  Whe;i  the  peo- 
ple demanded  compliance  with  the  oracle,  Nephele 
Rsened  Phrixus  and  Helle  upon  the  nun  with  the 
golden  fleece,  and  carried  them  to  Colchis.  Athar 
mas  and  Ino  drew  upon  themselves  the  anger  of 
Heia  also,  the  cause  of  which  is  not  the  same  in 
all  accounts.  (Apollod.  iii.  4.  §  3 ;  Hygin.  Fah.  2.) 
Athamas  was  seized  by  madness  (comp.  Cic  Tuae. 
iiL  5,  in  Phon,  20),  and  in  this  stote  he  killed  his 
own  son,  Learehus,  and  Ino  threw  henelf  with 
Mdicertes  into  the  sea.  Athamas,  as  the  murderer 
of  his  son,  was  obliged  to  flee  from  Boeotia.  He 
consulted  the  oiade  where  he  should  settle.  The 
answer  was,  that  he  should  settle  where  he  should 
be  treated  hospitably  by  wiM  beasts.  After  long 
wanderings,  he  at  last  came  to  a  place  where 
wolves  were  devouring  sheep.  On  perceiving  him, 
they  ran  away,  leaving  their  prey  behind.  Atha- 
maa recognized  the  place  alluded  to  in  the  oracle, 
settled  there,  and  called  the  country  Athamania, 
after  his  own  name.  He  then  married  Themisto, 
who  bore  him  several  sons.  (Apollod.  L  9.  §  1,  &&; 
Hygin.  Fab,  1^.) 

Tlie  accounts  about  Athamas,  especially  in  their 
detaHa,  difler  much  in  the  difierent  writers,  and  it 
seems  that  the  Thessalian  and  Orehomenian  tradi- 
tiona  are  here  interwoven  with  one  another.  Ac- 
eoiding  to  Pausanias  (ix.  34.  §  4),  Athamas  wished 
to  sacrifice  Phrixus  at  the  foot  of  the  Boeotian 
mountain  Laphy8tius,on  the  altar  dedicated  to  Zeus 
Laphystiua,  a  drcumstance  which  suggests  some 
connexion  of  the  mythus  with  the  worship  of 
Zens  Laphystius.  (Muller,  Orchom.  p.  161,  &c.) 
There  are  two  other  mythical  personages  of  this 
name,  the  one  a  grandson  of  the  former,  who  led  a 
eokmy  of  Minyans  to  Teos  (Pans.  vii.  3.  §  3 ; 
Staph.  Byz.  9,  v.  Tm),  and  the  other  a  son  of 
Oenopiott,  the  Cretan,  who  had  emigrated  to 
Chios.     (Pans.  viL  4.  §  6.)  [L.  S.] 

ATHAMAS  fAact/ms),  a  Pythagorean  philoso- 
pher, cited  by  Clemens  of  Alexandria.  {Sirovu 
vi  p.  624,  d.  Paris,  1629.) 

ATHA'NADAS  ('Aftn-ddof),  a  Greek  writer, 
the  author  of  a  work  on  Ambracia  (^Afi^jpouciK^). 
(Antonin.  Liber,  c  4.)  [C.  P.  M.] 


ATHANASIU& 


393 


ATHANARrcUS,  the  son  of  Rhotestus,  was 
king,  or  according  to  Ammianus  Marcellinus 
(xxvil  5),  **  judex"  of  the  West  Goths  during 
their  stay  in  Dacia.  His  name  became  fint  known 
in  A.  D.  367,  when  the  Goths  were  attacked  by  the 
emperor  Valens,  who  first  encamped  near  Daphne, 
a  fort  on  the  Danube,  from  whence,  after  having 
laid  a  bridge  of  boats  over  this  river,  he  entered 
Dacia.  The  Goths  retired  and  the  emperor  re- 
treated likewise  after  having  performed  but  little. 
He  intended  a  new  campaign,  but  the  swollen^ 
waters  of  the  Danube  inundated  the  surrounding 
country,  and  Valens  took  up  his  winter  quarters 
at  Marcianopolis  in  Moesia.  In  369,  however,  he 
crossed  the  Danube  a  second  time,  at  Noviodunum 
in  Moesia  Inferior,  and  defeated  Athanaric  who 
wished  for  peace,  and  who  was  invited  by  Valens 
to  come  to  tiis  camp.  Athanaric  excused  himself, 
pretending  that  he  had  made  a  vow  never  to  set 
his  foot  on  the  Roman  territory,  but  he  promised 
to  the  Roman  ambassadors,  Victor  and  Arinthaeus, 
that  he  would  meet  with  the  emperor  in  a  boat  on 
the  Danube.  Valens  having  agreed  to  this,  peace 
■was  concluded  on  that  river,  on  conditions  not  very 
heavy  for  the  Goths,  for  they  lost  nothing;  but 
their  commerce  with  Moesia  and  Thrace  was  re- 
stricted to  two  towns  on  the  Danube.  Thence 
probably  the  title  **"  Gothicus,"  which  Eutropius 
gives  to  Valens  in  the  dedication  of  his  history. 

In  373,  Athanaric,  who  belonged  to  the  ortho- 
dox party,  was  involved  in  a  feud  with  Fritigem, 
another  **  judge"  of  the  West-Goths  or  Thervingi, 
who  was  an  Arian,  and  oppressed  the  Catholic 
party.  In  374,  the  Gothic  empire  was  invaded 
by  the  Huns.  Athanaric  defended  the  passages  of 
the  Dnieper,  but  the  Huns  crossed  this  river  in 
spite  of  his  vigilance  and  defeated  the  Goths, 
whereupon  Athanaric  retired  between  the  Pruth 
and  the  Danube,  to  a  strong  position  which  he  for- 
tified by  lines.  His  situation,  however,  was  so 
dangerous,  that  the  Goths  sent  ambassadors,  among 
whom  probably  was  Ulphilas,  to  the  emperor  Valens, 
for  the  purpose  of  obtaining  dwelling  places  within 
the  Roman  empire.  Valens  received  tlie  ambassa- 
dors at  Antioch,  and  promised  to  receive  the  West- 
Goths  as  «"  foedemtl"  Thus  the  WestrGoths 
(Thervingi)  settled  in  Moesia,  bnt  Athanaric, 
raithful  to  his  vow,  refused  to  accompany  them 
and  retired  to  a  stronghold  in  the  mountains  of 
Dacia.  There  be  defended  himself  against  the 
Huns,  as  well  as  some  Gothic  chiefs,  who 
tried  to  dislodge  him,  till  in  380  he  was  compelled 
to  fly.  Necessity  urged  him  to  forget  his  oath, 
he  entered  the  Roman  territory  and  retired  to 
Constantinople,  where  the  emperor  Theodosius 
treated  him  with  great  kindness  and  all  the  re- 
spect due  to  his  rank.  He  died  in  381.  (Amm. 
Mare,  xxvii.  6,  xxx.  3;  Themistius,  Orat,  in 
Valent ;  Zosimus,  iv.  34,  35 ;  Sozomen.  vi.  37 ; 
Idatitts,  in  FasH$^  Syagrio  et  Eucherio  Coss. ;  £u- 
napiu«,  Froffm,  pp.  18,  19,  ed.  Paris.)      [W.  P.] 

A'THANAS  ('A^arar),  a  Greek  historical 
writer,  the  author  of  a  work  on  Sicily,  quoted  by 
Plutareh  {TimoL  23,  37)  and  Diodorus.  (xv.  94.) 
He  is  probably  the  same  with  Athanis,  a  writer 
mentioned  by  Athenaeus  (iii.  p.  98),  who  also 
wrote  a  work  on  Sicily.  (Goller,  de  SUu^  ^^o. 
Syraciaarum,  p.  16.)  [C.  P.  M.] 

ATHANA'sIUS  CAflowiffioj),  ST.,  archbishop 
of  Alexandria,  was  bom  in  that  city,  a  few  years 
before  the  close  of  the  third  century.    The  date  of 


394 


ATHANASIUa. 


hit  birth  cannot  be  aacertained  with  exactneas  ; 
but  it  ia  aMigned  by  Montfaucon,  on  grounds  suffi- 
ciently probable,  to  a.  n.  296.  No  particulars  are 
recorded  of  the  lineage  or  the  parents  of  Athaoa- 
aiua.  The  dawn  of  his  character  and  genius  seems 
to  have  given  fiur  promise  of  his  subsequent  emi- 
nence; for  Alexander,  then  primate  of  Egypt, 
brought  him  up  in. his  own  fimiily,  and  superintend- 
ed his  education  with  the  view  of  dedicating  him 
to  the  Christian  ministry.  We  have  no  account 
of  the  studies  pursued  by  Athanasius  in  his  youth, 
except  the  vague  statement  of  Gregory  Nazianaen, 
that  he  devoted  comparatively  little  attention  to 
general  literature,  but  acquired  an  extiaordinary 
knowledge  of  the  Scripturea.  His  early  proficiency 
in  Biblical  knowledge  is  credible  enough;  but 
though  he  vraa  much  inferior  in  general  learning  to 
such  men  as  Clemens  Alexandrinus,  Origen,  and 
EusebiuB,  his  Oration  against  the  Greeks,  itself  a 
juvenile  perfoimance,  evinces  op  contemptible  ae- 
quaintance  with  the  literature  of  heathen  mytho- 
logy. WhOe  a  young  man,  Athanasius  frequent- 
ly visited  the  celebrated  hermit  St.  Antony,  of 
whom  he  eventually  became  the  biographer ;  and 
this  eariy  acquaintance  hiid  the  foundation  of  a 
friendship  which  was  interrupted  only  by  the  death 
of  the  aged  recluse.  [  Antoniub,  St.]  At  what 
age  Athanasius  was  ordained  a  deacon  is  nowhere 
stated;  but  he  was  young  both  in  years  and  in 
office  when  he  vigorously  supported  Alexander  in 
maintaining  the  orthodox  fiuth  against  the  earliest 
assaults  of  the  Arians.  He  was  still  only  a  deacon 
when  appointed  a  member  of  the  fiimous  council  of 
Nice  (a.  d.  325),  in  which  he  distinguished  him- 
self as  an  able  opponent  of  the  Arian  doctrine,  and 
assisted  in  drawing  up  the  creed  that  takes  ita 
name  from  that  assembly. 

In  the  following  year  Alexander  died;  and 
Athanasius,  whom  he  had  strongly  recommended 
as  his  successor,  waa  raised  to  the  vacant  see  of 
Alexandria,  the  voice  of  the  people  as  well  as  the 
siifTroges  of  the  ecclesiastics  being  decisively  in 
his  favoiu:.  The  manner  in  which  he  discharged 
the  duties  of  his  new  office  was  highly  exemplary  ; 
but  he  had  not  long  enjoyed  his  elevation,  before 
he  encountered  the  commencement  of  that  long 
series  of  trials  which  darkened  the  eventful  re- 
mainder of  his  life.  About  the  year  331,  Anus, 
who  had  been  banished  by  Constantino  after  the 
condemnation  of  his  doctrine  by  the  council  of 
Nice,  made  a  professed  submission  to  the  Catholic 
faith,  which  satisfied  the  emperor;  and  shortly 
afler,  Athanasius  received  an  imperial  order  to  ad- 
mit the  heresiarch  once  more  into  the  church  of 
Alexandria.  The  archbishop  had  the  courage  to 
disobey,  and  justified  his  conduct  in  a  letter  which 
seems,  at  the  time,  to  have  been  satisfiictory  to 
Constantino.  Soon  after  this,  complaints  wen 
lodged  against  Athanasius  by  certain  enemies  of 
his,  belonging  to  the  obscure  sect  of  the  Meletiana. 
One  of  the  charges  involved  nothing  short  of  high 
treason.  Others  nlated  to  acts  of  sacrilege  alleged 
to  have  been  committed  in  a  church  where  a  priest 
named  Ischyraa  or  Ischyrion  officiated.  It  was 
averred  that  Macarius,  a  priest  acting  under  the 
orders  of  Athanasius,  had  forcibly  entered  this 
churoh  while  Ischyras  was  performing  divine  sei^ 
vice,  had  broken  one  of  the  consecnUed  chalices, 
overturned  the  communion-table,  burned  the  sacred 
books,  demolished  the  pulpit,  and  nued  the  edifice 
to  its  foundations    Athanasius  made  his  defence 


ATHANASIUS. 

before  the  emperor  in  person,  and  mm  honounbly 
acquitted.  With  regard  to  the  pretended  acts  of 
sacrilege,  it  was  proved  that  Ischyraa  had  never 
received  regular  orders;  that,  in  conaeqnenoe  of 
his  unduly  assuming  the  priestly  office,  Athanasius 
in  one  of  his  episcopal  visitations  had  sent  Maca- 
rius and  another  ecclesiastic  to  inquire  into  the 
matter ;  that  these  had  found  Ischyraa  ill  in  bed, 
and  had  contented  themselves  with  advising  his 
fiikther  to  dissuade  him  from  all  such  irregularities 
for  the  future.  Ischyraa  himself  afierwuds  con- 
fessed with  tears  the  groundleasness  of  the  charge* 
preferred  against  Maotfius;  and  gave  Atbanaains 
a  written  duavovral  of  them,  signed  by  six  priests 
and  seven  deacona.  Notwithstanding  these  proofii 
of  the  primate^s  innocence,  his  enemies  renewed 
their  attack  in  an  aggravated  form;  acrnsing  Atha- 
nasius himself  of  the  acts  previously  imputed  to 
Macarius,  and  charging  him  moreover  with  the 
murder  of  Arsenius,  bishop  of  Hypselia  in  Upper 
Egypt.  To  give  colour  to  this  latter  accusation 
AjTsenins  absconded,  and  lay  concealed  for  a  coo- 
aidenUe  time.  The  emperor  before  whom  the 
charges  were  laid,  already  knew  that  those  relat- 
ing to  Ischyraa  were  utterly  unfounded.  He  re- 
fened  it  to  his  brother  Ddlmatius,  the  Censor,  to . 
inquire  into  the  alleged  murder  of  Arsenina.  Dal- 
matius  wrote  to  Athanasius,  commanding  him  to 
prepare  his  defence.  The  primate  was  at  fint  in- 
clined to  leave  so  monstrous  a  calumny  to  ita  own 
fete;  but  finding  that  the  anger  of  the  emperor 
had  been  excited  against  him,  he  instituted  an 
active  search  after  Anenius,  and  in  the  end  learned 
that  he  had  been  discovered  and  identified  at  Tyre. 
The  Arians  meanwhile  had  ui^ged  the  convention 
of  a  council  at  Caeaareia,  for  the  purpose  of  in- 
quiring into  the  crimes  imputed  to  Atlianaaius. 
But  he,  unwilling  to  trust  his  cause  to  such  a  tri- 
bunal, sent  to  the  emperor  a  full  account  of  the  ex- 
posure of  the  pretended  homicide.  On  this,  Con- 
stantino ordered  Dalmatius  to  stay  all  proceedings 
against  Athanasius,  and  commanded  the  Arian 
bishops,  instead  of  holding  their  intended  aynod  at 
Caesareia,  to  return  home. 

Undeterred  by  this  foilure,  the  enemies  of  Atha- 
nasius, two  years  after,  prevailed  upon  Constaatine 
to  summon  a  council  at  Tyre,  in  which  they  re- 
peated the  old  accusations  concerning  Ischyras  and 
Arsenius,  and  urged  new  matter  of  criminatioB. 
The  pretended  sacrilege  in  the  church  of  Ischyras 
was  disproved  by  tlie  bishops  who  woe  present 
from  Egypt.  The  murder  of  Arsenius  waa  satis- 
factorily disposed  of  by  producing  the  man  himsdf 
alive  and  well,  in  the  midst  of  the  counciL  The 
adversaries  of  the  primate  succeeded,  however,  in 
appointing  a  commission  to  visit  Egypt  and  take 
cognisance  of  the  matten  laid  to  his  charge.  The 
proceedings  of  this  commission  are  described  by 
Athanasius  as  having  been  in  the  highest  degree 
corrupt,  iniquitous,  and  disorderly.  On  the  return 
of  the  commissionen  to  Tyre,  whence  Atham&ius 
had  meanwhile  withdrawn,  the  coimcil  deposed 
him  from  his  office,  interdicted  him  from  visiting 
Alexandria,  and  sent  copies  of  his  sentence  tu  aU 
the  bishops  in  the  Christian  world,  forbidding 
them  to  receive  him  into  their  communion.  On  a 
cahn  review  of  all  the  proceedings  in  this  case,  it 
seems  impossible  to  doubt  that  the  condemnation 
of  Athanasius  vras  flagrantly  unjust,  and  was  en- 
tirely provoked  by  his  uncompromising  opposition 
to  the  tenets  of  the  Arians,  who  had  secured  a  na- 


ATHANASlUa 

joritj  in  the  councfl.  UndinoAyed  by  the  trimnpli 
of  hifl  enemies,  the  deposed  archbifthop  returned  to 
Tyre,  and  presenting  himself  before  Constantine  as 
he  was  entering  the  city,  entreated  the  emperor  to 
do  him  jnatice.  His  prayer  was  so  fax  granted  as 
that  bis  accusers  were  summoned  to  confiront  him 
in  the  imperial  presence.  On  this,  they  abandoned 
their  previoos  grounds  of  attack,  and  accused  him 
of  baring  threatened  to  prevent  the  exportation  of 
com  from  Alexandria  to  Constantinople.  It  would 
leem  that  the  emperor  was  peculiarly  sensitire  on 
this  point;  for,  notwithstanding  the  intrinsic  im- 
probability of  the  chaxge,  and  the  earnest  denials 
of  Athanaaina,  the  good  prelate  was  banished  by 
Constantine  to  GauL  It  is  not  unlikely  that,  when 
tbe  best  of  his  indignation  had  subsided,  Constan- 
tine felt  the  sentence  to  be  too  rigorous ;  for  he 
prohibited  the  filling  up  of  the  vacant  see,  and  de- 
clared that  hia  motive  in  baniahing  the  primate 
was  to  remove  him  from  the  machinationa  of  his 
enemies.*  Athanasins  went  to  Treves  (a.  d.  336), 
where  he  was  not  only  received  with  kindness  by 
Msximinua,  the  bishop  of  that  city,  but  loaded 
with  fiivottis  by  Constantine  the  Younger.  The 
Alexandrians  petitioned  the  emperor  to  restore 
their  apiritnal  fiither,  and  Antony  the  hermit 
joined  in  tbe  lequest ;  but  the  appeal  was  unsue- 
cessfiiL 

In  the  year  337,  Constantine  died.  In  the  fol- 
lowing year,  Athanasius  was  replaced  in  his  see  by 
Constantine  II.  He  was  received  by  the  cleigy 
and  the  people  with  the  liveliest  demonstrations  of 
joy.  But  he  hod  acareely  resumed  the  dignities 
and  duties  of  his  office,  when  the  persevering  hos- 
tility of  his  Arian  opponents  began  to  disturb  him 
afresh.  They  succeeded  in  prejudicing  the  mind 
of  Constantius  against  him,  and  in  a  council  held 
at  Antioch  proceeded  to  the  length  of  appointing 
Pistos  archbishop  of  Alexandria.  To  countemct 
their  movements,  Athanasius  convoked  a  council  at 
AiexBudria,  in  which  a  document  was  prepared 
setting  forth  the  wrongs  committed  by  the  adverse 
party,  and  vindicating  the  character  of  the  Egyp- 
tian primate.  Both  parties  submitted  their  state- 
menu  to  Julius,  the  bishop  of  Rome,  who  signified 
his  intention  of  bringing  them  together,  in  order 
that  the  case  might  be  thoroughly  investigated.  To 
this  proposition  Athanasius  assented.  The  Arians 
reftiaed  to  comply.  In  the  year  340,  Constantine 
tbe  Younger  was  slain;  and  in  him  Athanasius 
■cenis  to  kave  lost  a  powerful  and  sealous  friend. 
In  the  very  next  year,  the  Arian  bishops  convened 
a  oonncil  at  Antioch,  in  which  they  condemned 
Athanasins  for  reauming  his  office  while  the  sen- 
tence of  depoaition  pronounced  by  the  council  of 
Tyre  was  still  unrepealed.  They  accused  him  of 
duoiderty  and  riolent  proceedings  on  his  return  to 
Alexandria,  and  eyen  revived  the  old  exploded 
stories  about  the  broken  chalice  and  the  murder  of 
Anenina.  They  concluded  by  appointing  Eusebius 
Kmiaenus  to  the  archbishopric  of  Alexandria ;  and 
when  he  declined  the  dubious  honour,  Gregory  of 

*  Gibbon  ascribea  the  sentence  to  reasons  of  po- 
licy. *^The  emperor  was  satisfied  that  the  peace 
of  Egypt  would  be  secured  by  the  absence  of  a 
popular  leader ;  but  he  refused  to  fill  the  vacancy 
of  the  archiepiacopal  throne;  and  the  sentence, 
which,  afier  long  hesitation,  he  pronounced,  was 
that  of  a  jealous  oatracism,  rather  than  of  an  igno- 
I  exile.** 


ATHANASIUS. 


S95 


Gappadocia  was  advanced  in  his  stead.  The  new 
primate  entered  on  his  office  (a.  d.  341)  amidst 
scenes  of  atrocious  violence.  The  Christian  popu- 
lation of  Alexandria  were  loud  in  their  complainta 
against  the  removal  of  Athanasius ;  and  Philagrius, 
the  prefect  of  Egypt»  who  had  been  sent  with 
Gregory  to  establish  him  in  his  new  office,  let  loose 
against  them  a  crowd  of  ferocious  assailants,  who 
committed  the  most  frightful  excesses.  Athanasins 
fled  to  Rome,  and  addiMsed  to  the  bishops  of  every 
Christian  chnreh  an  energetic  epistle,  in  which  he 
details  the  cruel  injuries  inflicted  upon  himself  and 
his  people,  and  entreats  the  aid  of  all  his  brethren. 
At  Rome  he  was  honourably  received  by  Julius, 
who  despatched  messengera  to  the  ecclesiastical 
opponents  of  Athanasius,  summoning  them  to  n 
council  to  be  hold  in  the  imperial  city.  Apparently 
in  dread  of  exposmre  and  condemnation,  they  re- 
fused to  comply  with  the  summons.  When  the 
council  met  (a.  o.  342),  Athanasius  was  heard  in 
his  own  vindication,  and  honourably  restored  to 
the  communion  of  the  churefa.  A  synodical  letter 
was  addressed  by  the  council  to  the  Arian  clergy, 
severely  reproving  them  for  their  disobedience  to 
the  summons  of  Julius  and  their  unrighteous  con- 
duct to  the  church  of  Alexandria. 

In  the  year  347,  a  council  was  held  at  Sardica, 
at  which  the  Arians  at  first  designed  to  attend. 
They  insisted,  however,  that  Athanasius  and  all 
whom  they  had  condemned  should  be  excluded.  As 
it  was  the  great  object  of  this  council  to  decide 
upon  the  merits  of  that  very  case,  the  proposition 
was  of  course  resisted,  and  the  Arians  left  tlie 
assembly.  The  council,  after  due  inveatigiition, 
affirmed  the  innocence  of  those  whom  the  Arians 
had  deposed,  restored  them  to  their  offices,  and 
condemned  their  adversaries.  Synodical  epistles, 
exhibiting  the  decrees  of  the  council,  were  duly 
prepared  and  issued.  Delegates  were  sent  to  the 
emperor  Constantius  at  Antioch,  to  notify  the  de- 
cision of  the  council  of  Sardica ;  and  they  were  also 
entrusted  with  a  letter  from  Constans  to  his  bro* 
ther,  in  which  the  cause  of  the  orthodox  clergy  was 
strongly  recommended.  At  Antioch  an  infamous 
plot  was  laid  to  blast  the  reputation  of  the  dele* 
gates.  Its  detection  seems  to  have  wrought  pow- 
erfully upon  the  mind  of  Constantius,  who  had 
previously  supported  the  Arians;  for  he  recalled 
those  of  the  orthodox  whom  he  had  banished,  and 
sent  letters  to  Alexandria  forbidding  any  fiurther 
molestation  to  be  ofiered  to  the  friends  of  Athana* 
sius. 

In  the  following  year  (a.  n.  349),  Gregory  was 
murdered  at  Alexandria ;  but  of  the  occasion  and 
manner  of  his  death  no  particulars  have  roached  us. 
It  prepared  tbe  way  for  the  return  of  Athanasius. 
He  was  urged  to  this  by  Constantius  himself, 
whom  he  visited  on  his  way  to  Alexandria,  and 
on  whom  he  made,  for  the  time,  a  very  favourable 
impression.  He  was  once  more  received  at  Alex- 
andria with  overflowing  signs  of  gladness  and  affec- 
tion. Restored  to  his  see,  he  immediately  pro* 
ceeded  against  the  Arians  with  great  vigour,  and 
they,  on  their  side,  renewed  against  him  the  charges 
which  had  been  so  often  disproved.  Constans,  the 
friend  of  Athanasius,  was  now  dead ;  and  though 
Constantius,  at  this  juncture,  professed  vreat  friend- 
liness for  the  primate,  he  soon  attached  himself 
once  more  to  the  Arian  party.  In  a  council  held 
at  Aries  (a.  d.  353),  and  another  at  Milan  (a.  o. 
356),  they  succeeded  by  great  exertions  in  procur- 


396 


ATHANASIUS. 


ing  the  oondemnation  of  Athaiuwiiw.  On  the  lat- 
ter occasion,  the  whole  weight  of  the  imperial  au- 
thority waB  thrown  into  die  Male  against  him; 
and  those  of  the  bishops  who  resolutely  vindicated 
his  cause  were  punished  with  exile.  Among  these 
(though  his  banishment  occurred  some  time  after 
the  synod  of  Milan  had  closed)  was  Ldberius, 
bishop  of  Rome.  Persecution  was  widely  directed 
against  those  who  sided  with  Athanasius ;  and  he 
himself,  after  some  abortive  attempts  to  remove 
him  in  a  more  quiet  manner,  was  obliged  once 
more  to  flee  firom  Alexandria  in  the  midst  of 
dreadful  atrocities  committed  by  Syrianus,  a  crea- 
ture of  the  emperor^s.  The  primate  retired  to  the 
Egyptian  deserts,  whence  he  wrote  a  pastoral 
address  to  his  persecuted  flock,  to  comfort  and 
strengthen  them  amidst  their  trials.  His  enemies 
meanwhile  had  appointed  to  the  vacant  primacy 
one  Geoige  of  Cappadocia,  an  illiterate  man,  whose 
moral  chuacter  was  fiur  from  blameless.  The  new 
archbishop  commenced  a  ruthless  persecution  against 
the  orthodox,  which  seems  to  have  continued,  with 
greater  or  less  severity,  during  the  whole  of  his 
ecclesiastical  administration.  The  banished  primate 
was  afiectionately  entertained  in  the  monastic  re- 
treats which  had  alraadv  begun  to  multiply  in  the 
deserts  of  Egypt ;  and  he  employed  his  leisure  in 
composing  some  of  his  principal  works.  His  place 
of  retreat  was  diligently  sought  for  by  his  enemies ; 
but,  through  his  own  activity  and  the  unswerving 
fidelity  of  his  friends,  the  monks,  the  search  was 
always  unsuccessful  In  the  year  361,  Constan- 
tins,  the  great  patron  of  the  Arians,  expired.  He 
was  succeeded  by  Julian,  commonly  called  the 
Apostate,  who,  at  the  commencement  of  his  reign, 
ordered  the  restoration  of  the  bishops  banished  by 
Constantius.  This  was  rendered  the  easier  in  the 
case  of  Athanasius,  inasmuch  as  George  the  Cappa- 
docian  was  slain,  at  that  very  juncture,  in  a  tumult 
raised  by  the  heathen  popuhition  of  the  dty.  Once 
more  reinstated  in  his  office,  amidst  the  joyful  ao- 
cUunations  of  his  friends,  Athanasius  behaved  with 
lenity  towards  his  humbled  opponents,  while  he 
vigorously  addressed  himself  to  the  restoration  of 
ecclesiastical  order  and  sound  doctrine.  But,  after 
all  his  reverses,  ho  was  again  to  be  driven  from  his 
charge,  and  again  to  return  to  it  in  triumph.  The 
heathens  of  Alexandria  oomphiined  against  him  to  the 
emperor,  for  no  other  reason,  it  would  seem,  than 
his  successful  seal  in  extending  the  Christian  fiuth. 
Julian  was  probably  aware  that  the  superstition  he 
was  bent  upon  re-establishing  had  no  enemy  more 
formidable  than  the  thrice-exiled  archbishop :  he 
therefore  banished  him  not  only  from  Alexandria,, 
but  from  Egypt  itself  threatening  the  prefect  of 
that  country  with  a  heavy  fine  if  the  sentence  were 
not  carried  into  execution.  Theodoret,  indeed, 
affirms,  that  Julian  gave  secret  orders  for  inflicting 
the  last  penalties  of  the  law  upon  the  hated  prelate^ 
He  escaped,  however,  to  the  desert  (a.  o.  362), 
having  predicted  that  this  calamity  would  be  but 
of  brief  duration ;  and  after  a  few  months*  conceal- 
ment in  the  monasteries,  he  returned  to  Alexan- 
dria on  receiving  intelligence  of  the  death  of  Julian. 
By  Jovinn,  who  succeeded  to  the  throne  of  the 
empire,  Athanasius  was  held  in  high  esteem. 
When,  therefore,  his  inveterate  enemies  endeavour- 
ed to  persuade  the  emperor  to  depose  him,  they 
were  repeatedly  repulsed,  and  that  with  no  little 
asperity,  llie  speedy  demise  of  Jovian  again  de- 
prived Athanasius  of  a  powerful  protector.  During 


ATHANASIUS. 

the  ^t  three  years  of  the  administration  of  Valens, 
the  orthodox  party  seem  to  have  been  exempt  from 
annoyance^  In  this  interval  Athanasius  wrote  the 
life  of  St.  Antony,  and  two  treatises  on  the  doc- 
trine of  the  Trinity.  In  the  year  367,  Valens 
issued  an  edict  for  the  deposition  and  bamshment 
of  all  those  bishops  who  had  returned  to  their  sees 
at  the  death  of  Constantitts.  After  a  delay  oc- 
casioned by  the  importunate  prayers  of  the  people 
on  behalf  of  their  beloved  teacher,  Athanasius  was 
for  the  fifth  time  expelled  from  Alexandria.  His 
hut  exile,  however,  was  short.  In  the  space  of  a 
few  months,  he  was  recalled  by  Valens  himself, 
fi>r  reasons  which  it  is  now  impossible  to  penetrate ; 
and  from  this  time  to  the  date  of  his  death,  ▲.  n. 
373,  he  seems  to  have  remained  unmolested.  He 
continued  to  discharge  the  kborious  duties  of  his 
office  with  nnahatiHl  eneigy  to  the  hiat;  and  alter 
holdiog  the  primacy  for  a  term  of  fortj^-aix  yeaia, 
during  which  he  sustained  unexampled  reverses 
with  heroic  fortitude,  and  prosecuted  the  great 
purpose  of  his  life  with  singular  sagacity  and  reso- 
lution, he  died  without  a  blemish  upon  his  name, 
full  of  years  and  covered  with  honour. 

The  following  eulogium  was  extorted  by  his 
merits  from  the  pen  of  an  historian  who  seldom 
lavishes  praiw  upon  ancient  or  modem  defenders' 
of  orthodoxy : — *^  Amidst  the  storms  of  perseoi- 
tion,  the  Archbishop  of  Alexandria  was  patient  of 
labour,  jealous  of  fiune,  careless  of  safety;  and 
though  his  mind  was  tainted  by  the  contagion  of 
fanaticism,  Athanasius  displayed  a  superiority  of 
character  and  abilities,  which  would  have  qualified 
him,  fiir  better  than  the  degenerate  sons  of  Con- 
stantino, for  the  government  of  a  great  monarchy. 
His  learning  was  much  less  profound  and  extensive 
than  that  of  Eusebius  of  Caesarea,  and  his  rude 
eloquence  could  not  be  compared  with  the  polished 
oratory  of  Gregory  or  Basil;  but  whenever  the 
primate  of  Egypt  was  called  upon  to  justify  his 
sentiments  or  liis  conduct,  his  unpremeditated 
style,  either  of  ^leaking  or  writing,  was  dear, 
fi>rcible,  and  persuasive.**  (Gibbon,  DecUneami 
Fail,  ^c.  ch.  xxi.  vol  iii.  pp.  351,  352,  MiboBan^ 
edition.)  Erasmuses  opinion  of  the  style  of  Atha- 
nasius seems  to  us  more  just  and  discriminating 
than  Gibbon*s : — *^  Exat  vir  ille  saeculo  tranquillis- 
aimo  dignus,  dedisset  nobis  egregios  ingenii  &cnn- 
diaeque  suae  friictus.  Habebst  enim  vere  dotem 
illam,  quam  Paulus  in  Episcopo  putat  ease  prae* 
dpuam,  t6  ZiZoterusdw  ;  adeo  diluddus  est,  acutns, 
sobrius,  adtentus,  breriter  omnibus  media  ad  do- 
oendum  appositna.  Nihil  habet  dnnun,  quod  offiai- 
dit  in  TertulUano :  nihil  ciri3fiirriic^K,qnod  vidimus 
in  Hieronymo  ;  jiihil  operosum,  quod  in  Hilario : 
nihil  laciniosnm,  quod  est  in  Augustino,  atque 
etiam  Chrysostomo :  nihil  Isocraticos  numeros,  ant 
Lysiae  composiUonem  redolens,  quod  est  in  Giego- 
rio  Nasianxeno :  sed  totns  est  in  explicanda  re.** 

The  most  important  among  the  works  of  Atha- 
nasius are  the  foUowing : — **'  Oratio  contra  Gentes  ;** 
^  Oratio  de  Incamatione  ;**  **  Encydica  ad  Epis- 
copoa  Epistola  ;**  **  Apologia  contra  Arianos  ;** 
**  Epistola  de  Nicaenis  Docretis  ;**  '*  Epistola  ad 
Episcopos  Aegypti  et  Libyae  ;**  **•  Apologia  ad 
Imperatorem  Constantium  ;**  **  Apologia  de  Fuga 
sua;**  ^  Historia  Arianorum  ad  Monachos;** 
*'  Orationes  quatuor  contra  Arianos  ;**  ^  Epistdae 
quatuor  ad  Serapionem  ;**  "  Epistola  de  Synodis 
Arimini  et  Seleuciae  ;'*  **  Vita  Antonii  ;**  *•  Li- 
ber  de  Incamatione  Dei  Verbi  et  c.  Arianos.** 


ATHANASIUS. 

The  eufiest  edition  of  the  collected  works  of 
Athuasiaa  appeared,  in  two  Tohnnes,  folio,  at 
Heidelbezg,  ez  offidna  Commeliniana,  a.  d.  16(H). 
The  Greek  text  was  accompanied  by  the  Latin 
TCTiion  of  Peter  Nanning  (Nannins) ;  and  in  the 
foOowing  year  an  appendix  issued  from  the  same 
press,  containing  notes,  various  readings,  indices, 
&c,  by  Peter  Felckmann.  Those  who  purchaie 
this  edition  should  take  care  that  their  copies 
contain  the  appendix.  The  Paris  edition  of  16*27, 
and  the  Leipzig  of  1686  (which  professes,  but  un« 
tmly,  to  hare  been  published  at  Cologne),  are  not 
held  in  much  estimation ;  and  the  latter  is  very 
ioaeeiii&tely  printed.  The  valuable  Benedictine 
edition  of  Athanasius  was  published  at  Paris,  a,  d. 
1698,  in  thre«  volumes,  folio.  The  learned  editor, 
Mont&ncon,  was  at  first  assisted  in  preparing  it 
by  Jsmcs  Loppinns ;  but  his  coadjutor  dying  when 
no  more  than  half  of  the  first  volume  was  finished, 
the  honour  of  completing  the  edition  devolved  upon 
Montfiuwon.  Many  of  the  opuscula  of  Athanasius 
were  printed,  for  the  first  time,  in  the  second 
Tolsme  of  Mont&ucon^  **  Collectio  Nova  Patnim 
et  Scriptorum  Graeoorum,**  Paris,  a.  d.  1706. 
The  moet  complete  edition  of  the  works  of  Atha- 
DBoas  is  that  published  at  Padua,  a.  o.  1777,  in 
four  volumes^  foliou  The  first  three  volumes  con- 
tun  all  that  is  comprised  in  the  valuable  Benedic- 
tine edition  of  1698;  the  last  includes  the  sup- 
plementary collections  of  Montfaucon,  Wol^  Maffei, 
sod  Antonelli 

The  following  list  includes  the  principal  English 
tamlations  from  the  works  of  Athanasius : — ^  St 
Athanasins*s  Four  Orations  against  the  Arians ; 
snd  his  Oration  against  the  Gentiles.  Transited 
firara  the  original  Greek  by  Mr.  Sam.  Parker.** 
Oiford,  1 713.  Athanasius*s  intire  Treatise  of  the 
Incsznation  of  the  Word,  and  of  his  bodily  ap- 
pesianee  to  ns,  transited  into  English  by  W. 
Whiaton,  in  his  **  Collection  of  ancient  Monu- 
ments relating  to  the  Trinity  and  Incarnation,** 
London,  17 1  £  The  same  collection  also  contains 
a  tmnslation  of  AthanasiusiB  Life  of  Antony  the 
Honk,  which  was  first  published  in  1687.  The 
Epistles  of  Athanasius  in  defence  of  the  Niceue 
definition,  and  on  the  Councils  of  Ariminum  and 
Seleuoeia,  together  with  his  first  Oration  against 
the  Arians,  have  been  recentiy  translated,  with 
notes,  by  the  Rev.  J.  H.  Newman,  Oxford,  1842. 
The  other  three  Orations,  transited  by  the  same 
vriter,  axe  shortly  to  appear  ;  and  other  works  of 
Atfaanasias  on  tb«  Arian  controversy  are  advertised 
as  preparing  for  publication. 

For  a  complete  list  of  the  genuine,  doubtful,  and 
sapposititions  works  of  Athanasius,  see  Fabricius, 
BaL&raaai,voLviiLpp.l84— 215,ed.Harles.  The 
most  important  of  his  genuine  writings  are  those 
(both  historical  and  doctrinal)  which  relate  to  the 
Arian  controversy.  1 1  is  hardly  necessary  to  observe 
thst  the  creed  oonixnonly  called  Athanasian  was  not 
composed  by  the  archbishop  of  Alexandria.  (See 
Gerudi  Vosaii,  IXstertalu)  de  Symbolo  Aihanasiano^ 
Oppt  vrf.  vl  pp.  516—622  ;  W.  R  Tentselii,  Jt^ 
ditia  emdUorum  de  Sjjfmbolo  Aihanasiano.)  It  has 
been  ascribed  to  Vigilius  of  Tapsus,  Vincent  of 
Lerins,  Hilary  of  Poictiers,  and  others  ;  but  its 
real  author  is  unknown.  The  **  Synopsis  Sacroe 
Scriptume,**  which  is  included  in  the  writings  of 
this  eminent  father,  has  no  claim  to  be  considered 
his ;  thoi^  in  itself,  it  is  a  valuable  relic  of  an- 
tiquity. 


ATHENA. 


S97 


The  chief  sources  of  information  respecting  the 
life  of  Athanasius  are  found  in  his  own  writings  ; 
next  to  these,  in  the  ecclesiastical  histories  of  So* 
crates,  Sosomen,  and  Theodoret  The  materials 
afforded  by  these  and  other  writers  have  been  col- 
lected, examined,  and  digested  with  great  learning 
and  fidelity  by  Montfiiucon,  in  his  "  Vita  Sancti 
Athanasii,**  prefixed  to  the  Benedictine  edition  of 
the  works  of  this  &ther,  and  by  Tillemont,  in  his 
Memoins  pour  tercir  d  VHidoire  Jx^cUdouiique^ 
voL  viii.,  Paris  edition  of  1 71 3.         [J.  M.  M.] 

ATHANA'SIUS  {'Mca^ffm)^  of  Alexandria, 
a  presbyter  of  the  church  in  that  dty,  was  a  son 
of  Isidora,  the  sister  of  Cyril  of  Alexandria.  He 
was  deprived  of  his  office  and  driven  out  of  Alex- 
andria and  Egypt  by  the  bishop,  Dioscurus,  from 
whom  he  sufiered  much  persecution.  There  is  ex- 
tant a  small  work  of  his,  in  Greek,  against  Dios- 
curus, which  he  presented  to  the  council  of  Chal- 
oedon,  a.  o.  451.     (Ooneit,  vol.  iv.  p.  405.) 

There  were  various  other  ecclesiastical  writers 
of  the  name  of  Athanasius,  of  whom  a  list  is  given 
in  Fabric.  BiU.  Cfraec  voL  viii.  p.  174. 

ATHANA'SIUS  SCHOLASTICUS.  I.  A 
Graeco-Roman  jurist,  who  practised  as  an  advo- 
cate at  Emesa,  and  was  contemporary  with 
and  survived  Justinian.  He  published  in  Greek 
an  epitome  of  Justinian*s  NovellsB ;  and  this  work, 
long  known  to  the  leained  to  exist  in  manuscript 
in  Uie  royal  libraries  of  Vienna  and  Paris,  was  first 
given  to  the  world  by  G.  E.  Heimbach,  in  the  first 
volume  of  his  'Ay^frSoro,  Leipi.  1838.  It  was  pro- 
bably the  same  Athanasius  who  wrote  a  book  <U 
Ormmibus^  of  which  there  was  a  manuscript  in  the 
library  of  Ant  Augustinus.  (G.  £.  Heimbach,  De 
BasUteomm  OiigiM  FotUUnu  Sckolwj  jfc,  Ijeips.- 
1825,  p.  44.) 

2.  A  Graeco-Roman  jurist,  who  wrote  scholia 
on  Eustathius  after  the  publication  of  the  Basilica. 
(Leundav.  Jms  Cfr.  Bom,  voL  ii.  p.  207 ;  Heim- 
bach, de  BcuiHe.  Orig.  &c  p.  44.)       [J.  T.  G.] 

ATHE'NA  ("KHvn  or  *A9i}ra),  one  of  the 
great  divinities  of  the  Greeks.  Homer  {IL  v. 
880)  calls  her  a  daughter  of  Zeus,  without  any 
allusion  to  her  mother  or  to  the  manner  in  which 
she  was  called  into  existence,  while  most  of  the 
later  traditions  agree  in  stating  that  she  was  born 
from  the  head  of  Zeus.  According  to  Hesiod 
{Theog,  886,  &c.),  Metis,  the  first  wife  of  Zeus, 
was  l]he  mother  of  Athena,  but  when  Metis  was 
pregnant  with  her,  Zeus,  on  the  advice  of  Gaea 
and  Uranus,  swallowed  Metis  up,  and  afterwards 
gave  birth  himself  to  Athena,  who  sprang  from  his 
head.  (Hesiod,  L  e.  924.)  Pindar  (Ol.  vii.  35, 
&c.^  adds,  that  Hephaestus  split  the  head  of  Zeus 
witn  his  axe,  and  that  Athena  sprang  forth  with  a 
mighty  wax^shout  Others  relate,  that  Prometheus 
or  Hermes  or  Palamaon  assisted  Zeus  in  giving 
birth  to  Athena,  and  mentioned  the  river  Triton 
as  the  place  where  the  event  took  pkice.  (ApoUod. 
i.  4.  §  6  ;  SchoL  ad  Find.  (X.  vii.  66.)  Other 
traditions  again  relate,  that  Athena  sprang  from 
the  head  of  Zeus  in  full  armour,  a  statement  for 
which  Stesichorus  is  said  to  have  been  the  most 
ancient  authority.  (Tzetz.  ad  Lymph,  355  ;  Phi- 
lostr.  Icon,  il  27  i  SchoL  ad  ApoUon.  iv.  1310.) 
All  these  traditions,  however,  agree  in  making 
Athena  a  daughter  of  Zeus ;  but  a  second  set  re- 
gard her  as  the  daughter  of  Pallas,  the  winged 
giant,  whom  she  afterwards  killed  on  account  of 
his  attempting  to  violate  her  chastity,  whose  skin 


398 


ATHENA. 


•he  oaed  u  her  aegis,  and  whose  wings  she  fasten- 
ed to  her  own  feet  (Tsetx.  ad  Ljfc^th,  L  c, ;  Cic. 
de  Nat,  Dear.  iiL  23.)  A  third  tradition  carries  us 
to  Libya,  and  calls  Athena  a  daughter  of  Poseidon 
and  Tritonis.  Athena,  says  Herodotus  (!▼.  180), 
on  one  occasion  became  angry  with  her  father  and 
went  to  Zeus,  who  made  her  his  own  daughter. 
This  pasiage  shews  more  clearly  than  any  other 
the  manner  in  which  genuine  and  ancient  Hellenic 
myths  were  transpUmted  to  Libya,  where  they 
were  afterwards  regarded  as  the  sources  of  Hel- 
lenic ones.  Respecting  this  Libyan  Athena,  it  is 
fitfther  related,  that  she  was  educated  by  the  river- 

S  Triton,  together  with  his  own  daughter  PaJIas. 
wUod.  iii.  12.  §  3.)  In  Libya  she  was  also 
said  to  haTe  invented  the  flnte ;  for  when  Perseus 
had  cut  off  the  head  of  Medusa,  and  Stheno  and 
Euryale,  the  sisters  of  Medusa,  lamented  her  death, 
while  plaintive  sounds  issued  from  the  mouths  of 
the  serpents  which  surrounded  their  heads,  Athena 
is  said  to  have  imitated  these  sounds  on  a  reed. 
(Pind.  Pytk,  zii.  19,  &c. ;  compare  the  other  ac- 
counts in  Hygin.  Fab,  165;  ApoUod.  i.  4.  §  2  ; 
Pans.  L  24.  §  1.)  The  connexion  of  Athena  with 
Triton  and  Tritonis  caused  afterwards  the  various 
traditions  about  her  birth-place,  so  that  wherever 
there  was  a  river  or  a  well  of  that  name,  as  in 
Crete,  Thessaly,  Boeotia,  Arcadia,  and  Egypt,  the 
inhabitants  of  those  districts  asserted  that  Athena 
was  bom  there.  It  is  from  such  birth-places  on  a 
river  Triton  that  she  seems  to  have  been  called 
Tritonis  or  Tritogeneia  (Pans.  iz.  33.  §  5),  though 
it  should  be  obaerved  that  this  sumaroe  is  also  ex- 
plained in  other  ways ;  for  some  derive  it  from  an 
ancient  Cretan,  Aeolic,  or  Boeotian  word,  rpn4y 
signifying  **  head,**  so  that  it  would  mean  *^  the 
goddess  bom  from  the  head,**  and  others  think 
that  it  was  intended  to  commemorate  the  circum- 
stance of  her  being  bom  on  the  third  day  of  the 
month.  {^%XA%,  ad  I^foopk,  &\9,)  The  connexion 
of  Athena  with  Triton  naturally  suggests,  that  we 
have  to  look  for  the  most  ancient  seat  of  her  wor- 
ship in  Greece  to  the  banks  of  the  river  Triton  in 
Doeotia,  which  emptied  itself  into  Uke  Copais,  and 
on  which  there  were  two  ancient  Pelasgian  towns, 
Athenae  and  Eleusis,  which  were  according  to 
tradition  swallowed  up  by  the  lake.  From  thence 
her  worship  was  carri<Ml  by  the  Minyans  into 
Attica,  Libya,  and  other  countries.  (Muller, 
Ordtom,  p.  355.)-  We  must  lastly  notice  one 
tradition,  which  made  Athena  a  daughter  of  Ito- 
nius  and  sister  of  lodama,  who  was  killed  by 
Athena  (Pans.  ix.  34.  §  1 ;  TzeU.  ad  Lyeopk,Zbb% 
and  another  according  to  which  she  was  the 
daughter  of  Hephaestus 

These  various  traditions  about  Athena  arose,  as 
in  most  other  cases  from  local  legends  and  from 
identifications  of  the  Greek  Athena  with  other 
divinities.  The  common  notion  which  the  Greeks 
entertained  about  her,  and  which  was  most  widely 
spread  in  the  ancient  world,  is,  that  she  was  the 
daughter  of  Zeus,  and  if  we  take  Metis  to  have 
been  her  mother,  we  have  at  once  the  clue  to  the 
character  which  she  bears  in  the  religion  of  Greece ; 
for,  as  her  fiither  was  the  most  powerful  and  her 
mother  the  wisest  among  the  gods,  so  Athena  was 
a  combination  of  the  two,  Uutt  is,  a  goddess  in 
whom  power  and  wisdom  were  harmoniously 
blended.  From  this  fundamental  idea  may  be  de- 
rived the  various  aspects  under  which  she  appears 
in  the  ancient  writers.      She  seems  to  have  been 


ATHENA 

a  divinity  of  a  purely  ethical  charactfc,  and  not 
the  representative  of  any  particular  physical  power 
manifested  in  nature ;  her  power  and  wisdom  ap- 
pear in  her  being  the  protectress  and  preserver  of 
the  state  and  of  social  institutions.  Everything, 
therefore,  which  gives  to  the  state  strength  and 
prosperity,  such  as  agriculture,  inventions,  and  in- 
dustry, as  well  as  everything  which  preserves  and 
protects  it  from  injurious  influence  from  without, 
such  as  the  defence  of  the  walls,  fbrtreasea,  and 
harbours,  is  under  her  immediate  care. 

As  the  protectress  of  agriculture,  Athena  is  re- 
presented as  the  inventor  of  the  plough  and  nike : 
she  created  the  alive  tree,  the  greatest  blessing  of 
Attica,  taught  the  people  to  yoke  oxen  to  the 
plough,  took  care  of  the  breeding  of  horses,  and 
instructed  men  how  to  tame  them  by  the  bridl**, 
her  own  invention.  Allusions  to  this  featnre  of 
her  character  are  contained  in  the  epithets  ^o«Scia, 
fioapfdoy  iypi^  hnrioj  or  x^"'^^^*'  (Eostath. 
ad  Ham.  p.  1076  ;  Tsets.  ad  Lyeopk.  520;  Hesych. 
«.  r.  'Iinr(a ;  Serv.  ad  Am.  iv.  402 ;  Pind.  OL  ziiL 
79.)  At  the  beginning  of  spring  thanks  were 
ofifered  to  her  in  advance  (vpoxovMrv^pMK  Suid.  s.  r.) 
for  the  protection  she  was  to  afford  to  the  fields^ 
Besides  the  inventions  relating  to  agriculture^ 
others  also  connected  with  various  kinds  of  science, 
industry,  and  art,  are  ascribed  to  her,  and  all  her 
inventions  are  not  of  the  kind  which  men  make  by 
chance  or  accident,  but  such  as  require  thought 
and  meditation.  We  may  notice  the  invention  of 
numbers  (Uv.  viu  3),  of  the  trumpet  (B<>ckh,  ad 
PituL  p.  344),  the  chariot,  and  navigation.  [As- 
THVIA.]  In  regard  to  all  kinds  of  useful  arts,  she 
was  believed  to  have  made  men  acquainted  with 
the  means  and  instruments  which  are  necessary 
for  practising  them,  such  as  the  art  of  producing 
fire.  She  was  further  believed  to  have  invented 
nearly  every  kind  of  work  in  which  women  were 
employed,  and  she  herself  was  skilled  in  such 
work :  in  short  Athena  and  Hephaestus  were  the 
great  patrons  both  of  the  useful  and  elegant  arts. 
Hence  she  isjcalled  ipydanfi  (Pans.  i.  24.  §  3^  and 
later  writers  make  her  the  goddess  of  all  wi»donv, 
knowledge,  and  art,  and  represent  her  as  sitting  on 
the  right  hand  side  of  her  £sther  Zeus,  and  sup- 
porting him  vrith  her  counseL  (Horn.  Od.  xxiii 
160,  xviiL  190;  Hymn,  in  Vm.  4,  7,  &c;  Plat. 
dm,  10 ;  Ovid,  FatL  iil  833 ;  Orph.  Htfmn.  xxxi. 
8  ;  Sponh.  ad  CalUm.  p.  643 ;  Horat.  Cam.  i 
12.  19  ;  oomp.  DicL  (/  Ani.  under  'A^ycua  and 
XoAjccto.)  As  the  goddess  who  made  so  many 
inventions  necessary  and  useful  in  civilised  life, 
she  is  characterised  by  various  epithets  and  sur- 
names, expressing  the  keenness  of  her  sight  or 
the  power  of  her  intellect,  such  as  3«tiA^cs, 
3^daA/ur(s^  d{v8cpici|r,  ^Xoi/icahrts,  woX^foii\o£y 
woK^ntfTiSy  and  la^x""'^'^^^' 

As  the  patron  divinity  of  the  state,  she  waa  at 
Athens  the  protectress  of  the  phratries  and  bouse* 
which  formed  the  basis  of  the  state.  The  festiTal 
of  the  Apaturia  had  a  direct  reference  to  this  par- 
ticular point  in  the  character  of  the  goddess.  {Lhet. 
(/AtU.$.v,  Apaturia.)  She  also  maintained  the 
authority  of  the  law,  and  justice,  and  order,  in  the 
courts  and  the  assembly  of  the  people.  This  notion 
was  as  ancient  as  the  Homeric  poems,  in  which  she 
is  described  as  assisting  Odysseus  against  the  law- 
less conduct  of  the  suitors.  (Od.  xiii.  394.)  She 
was  believed  to  have  instituted  the  ancient  court 
of  the  Areiopagus,  and  in  cases  where  the  votea  of 


ATHENA. 

tiM  jidget  wen  equallj  diTided,  dw  nre  the 
cMtiDg  one  in  fiivour  of  the  accoaed,  ^eschyL 
Em.  753;  comp.  Pans.  i.  28.  §  5.)  The  epithets 
vhich  have  reference  to  this  part  of  the  goddesses 
duncter  are  d(«(voiyof,  the  avenger  (Paua.  iii.  15. 
§4),3o«^aja«and  dryvpeua,  (iil  11.  $  8.) 

As  Athena  promoted  the  internal  prosperity  of 
the  state,  by  encouraging  agricultore  and  industry, 
and  by  maintaining  law  and  order  in  all  public 
(naoctiona,  so  also  she  protected  the  state  from 
ontwaid  enemies,  and  thus  assumes  the  character 
of  a  wlike  divinity,  though  in  a  very  different 
scDse  from  Ares,  Ens,  or  Enyo.     According  to 
Homer  {IL  v,  7S6^  &&),  she  does  not  even  bear 
anus,  but  borrows  them  from  Zeus;   she  keeps 
loea  from  ilanghter  when  prudence  demands  it  (//. 
L  199,  &c),  and  repels  Ares*s  savage  love  of  war, 
and  eoDqnem  him.   (v.  840,  &&,  xxu  406.)     She 
does  not  love  war  for  its  own  sake,  but  simply  on 
accoDst  of  the  advantages  which  the  state  gains  in 
engaging  in  it;  and  she  therefore  supports  only  such 
irariike  undertakings  as  are  begun  with  prudence, 
snd  are  likely  to  be  followed  by  frivourable  results, 
(x.  244,  &c)    The  epitheU  which  she  derives  from 
ber  warlike  chaxacter  are  oyeAcio,  Xcupploy  d\Ktf»dxih 
Aa^troos,  and  others.    In  times  of  war,  towns, 
fortresses,  and  liarboura  are  under  her  especial  care» 
vhence  she  is  designated  as  ipwrlm-oMs,  aAa\K0fi«- 
inffs,  voAMf,  sroAiovxoy,  dir/Mua,  dxploj  icAj^Sovx^"* 
TtrAoiTu,  vpoftaxipfM^  and  the  like.    As  the  pru- 
dent goddess  of  war,  she  is  also  the  protectress  of 
all  heroea  who  are  distinguished  for  prudence  and 
good  eoonsel,  as  well  as  for  their  strength  and  va* 
lonr,  such  as  Heracles,  Perseus,  Bellerophontes, 
AdtiUes,  Diomedea,  and  Odysseus.     In  the  war  of 
Zens  against  the  giants,  ahe  assisted  her  fiither  and 
UenMrles  with  her  counsel,  and  also  took  an  active 
part  in  it,  for  she  baried  Enceladus  under  the  island 
of  SicSy,  and  slew  Pallas.    (ApoUod.  L  6.  §  1,  &G.; 
eomp.  Spanheins,  ad  CalUm.  p.  643 ;  Horat.  Carm. 
Ll'k  19.)     In  the  Trojan  war  she  sided  with  the 
more  civiUsed  Greeks,  though  on  their  rotum  home 
she  viaited  them  with  storms,  on  account  of  the 
msmur  in  which  the  Locrian  Ajaz  had  treated 
CasandEs  in  her  temple.     As  a  goddess  of  war 
and  the  protectress  of  heroes,  Athena  usually  ap- 
pears in  armour,  with  the  aegis  and  a  golden  staff, 
with  which  she  bestows  on  her  favourites  youth 
and  majesty.   (Horn.  OtL  zvl  172.) 

The  character  of  Athena,  as  we  have  here  traced 
it,  holds  a  middle  place  between  the  male  and  fe- 
male, whence  she  is  called  in  an  Orphic  hymn 
(xxzi.  10)  ipnp^  aal  Bn\vs^  and  hence  also  she  is 
a  virgin  divinity  (Horn.  Hymm.  iz.  3),  whose  heart 
is  maeoessible  to  the  passion  of  love,  and  who 
ibons  matrimonial  connexion.  Teiresias  was  de- 
prived of  hia  sight  for  having  seen  her  in  the 
bath  (CaDiBLlIymn.  pp. 546, 589), and  Hephaestus, 
who  made  an  attempt  upon  ner  chastity,  was 
obliged  to  flee.  (Apollod.  iii.  6.  §  7, 14.  §  6;  Hom. 
IL  ii.  547,  &C.;  oomp.  Tzetx.  ad  Lyoupkr.  111.) 
For  thb  reason,  the  ancient  traditions  always  de- 
■mbe  the  goddess  aa  dressed;  and  when  Ovid 
(HerwL  v.  36)  makes  her  i^pear  naked  before 
Puis,  he  afaaadona  the  genuine  old  story.  Her 
itatoe  also  was  alwaya  dressed,  and  when  it  was 
caoied  about  at  the  Attic  festiinis,  it  was  entirely 
covered.  But,  notwithstanding  the  conmion  opinion 
of  her  virgin  diancter,  there  are  some  traditions  of 
late  origin  which  deacribe  her  as  a  mother.  Thus, 
Apollo  is  called  a  son  of  Hephaestus  and  Athena — 


ATHENA. 


899 


a  legend  which  may  have  arisen  at  the  time  when 
the  lonians  introduced  the  worship  of  Apollo  into 
Attica,  and  when  this  new  divinity  was  phieed  in 
some  frunily  connexion  with  the  ancient  goddess  of 
the  country.  (Miiller,  J}or.  ii.  2.  §  IS.)  Lychnus 
also  is  called  a  son  of  Hephaestus  and  Athena. 
(Spanheim,  ad  Cailim.  p.  644.) 

Athena  was  worshipped  in  all  parts  of  Greece, 
and  from  the  ancient  towns  on  the  lake  Copais  her 
worship  was  introduced  at  a  very  early  period  into 
Attica,  where  she  became  the  great  national  divi- 
nity of  the  city  and  the  country.  Here  she  iv*as 
afterwards  regarded  as  the  i^ccl  (ta^ci/ne,  J^/cio,  and 
wauwia^  and  the  serpent,  the  symbol  of  perpetual 
renovation,  was  sacred  to  her.  (Paus^  i.  23.  §  5, 
31.  §  3,  2.  §  4.)  At  Lindus  in  Rhodes  her  wor- 
ship was  likewise  very  ancient.  Respecting  its 
introduction  into  Italy,  and  the  modifications  which 
her  character  underwent  there,  see  Minxrva. 
Amimg  the  things  sacred  to  her  we  may  mention 
the  owl,  serpent,  cock,  and  olive-tree,  which  she 
was  said  to  have  created  in  her  contest  witli  Posei- 
don about  the  possession  of  Attica.  (Plut.  de  /«.  ei 
0$,;  Pans.  yi.  26.  §  2,  i.  24.  §  3;  Hygin.  /ViA.  164.) 
At  Corone  in  Messenia  her  statue  bore  a  crow  in 
its  hand.  (Pans.  iv.  34.  §  3.)  The  sacrifices  offered 
to  her  consisted  of  bulls,  whence  she  probably  de- 
rived the  surname  of  ravpo€6Kos  (Suid.  ».  v.),  rams, 
and  cows.  (Hom.  IL  ii.  550 ;  Ov.  Met.  iv.  754.) 
Eustathius  {ad  Horn.  Le.)  remarks,  that  only  female 
animals  were  sacrificed  to  her,  bat  no  female  Umba 
In  Ilion,  Locrian  maidens  or  children  are  said  to 
have  been  sacrificed  to  her  every  year  as  an  atone- 
ment for  the  crime  committed  by  the  Locrian  Ajax 
upon  Cassandra ;  and  Suidas  ^s.  v.  woivi})  states, 
that  these  human  sacrifices  contmued  to  be  offered 
to  her  down  to  B.  c  346.  Respecting  the  great 
festivals  of  Athena  at  Athens,  see  Diet.  ofAni.».w. 
Panaikenaea  and  Arrkephoria, 

Athena  was  frequently  represented  in  works  of 
art;  but  those  in  which  her  figure  reached  the 
highest  ideal  of  perfection  were  the  three  statues 
by  Pheidias.  The  fint  was  the  celebrated  colossal 
statue  of  the  goddess,  of  gold  and  ivory,  which  was 
erected  on  the  acropolis  of  Athens ;  the  second  was 
a  still  greater  bronze  statue,  made  out  of  the  spoils 
taken  by  the  Athenians  in  the  battle  of  Marathon; 
the  third  was  a  small  bronze  statue  called  the  beau- 
tiful or  the  Lemnian  Athena,  because  it  had  been 
dedicated  at  Athens  by  the  Lemnians.  The  first 
of  these  statnes  represented  the  goddess  in  a  stand- 
ing position,  bearing  in  hor  hand  a  Nike  four  cubits 
in  height  The  shield  stood  by  her  feet ;  her  robe 
came  down  to  her  feet,  on  her  breast  was  the  head 
of  Medusa,  in  her  right  hand  she  bore  a  lance,  and 
at  her  fiset  there  by  a  serpent.  (Pans.  L  24.  §  7, 
28.  §  2.)  We  still  poseess  a  great  number  of  re- 
presentations of  Athena  in  statues,  colossal  busts, 
reliefs,  coins,  and  in  vase-paintings.  Among  the 
attributes  which  characterise  the  goddess  in  these 
works  of  art,  we  mention — 1.  The  helmet,  which 
she  usually  wean  on  her  head,  but  in  a  few  iiv- 
stances  carries  in  her  hand.  It  is  usually  orna- 
mented in  the  most  beautiful  manner  with  griffins, 
heads  of  rams,  horses,  and  sphinxea  (Comp.  Hom. 
//.  V.  743.)  2.  The  aegis.  {Dkt.  ofAnL  $.  v.  Aeau.) 
3.  The  round  Ai){olic  shield,  in  the  centre  of  which 
is  represented  the  head  of  Medusa.  4.  ObjecU 
sacred  to  her,  such  as  an  olive  branch,  a  serpent, 
an  owl,  a  cock,  and  a  Unce.  Her  garment  is  usu- 
ally the  Spartan  tunic  without  sleeves,  and  over  it 


400 


ATHENAEUS. 


the  wean  a  doak,  the  peplna,  or,  thongh  rarely, 
the  chlamys.  The  genenl  expression  of  her  figure 
is  thonghtfulness  and  earnestness ;  her  fiice  is  ra- 
ther OTsd  than  round,  the  hair  is  rich  and  genendly 
combed  backwards  over  the  temples,  and  floats 
freely  down  behind.  The  whole  figure  is  majestic, 
and  rather  strong  built  than  slender :  the  hips  are 
small  and  the  shoulders  broad,  so  that  the  whole 
somewhat  resembles  a  male  figure.  (Hirt.  AfyihoL 
BUderh.  i.  p.  46,  &c.;  Welcker,  ZeUadrififur  Geteh. 
der  alien  Kututy  p.  256,  &c)  [L.  S.] 

ATHENAEUS  CAei^Muoy),  historical  The 
name  differed  in  pronunciation  from  the  Greek 
adjective  for  Atiemanf  the  former  being  accentu- 
ated *A6i^Kfluor,  and  the  latter  'AA^Mubf.  (Eustath. 
ad  11.  fi.  p.  237.)  1.  Son  of  Pericleidas,  a  Lace- 
daemonian, was  one  of  the  commissioners,  who,  on 
the  part  of  the  Lacedaemonians  and  their  allies, 
ratified  the  truce  for  one  year  which  in  b.  c.  423 
was  made  between  the  Lacedaemonians  and  Athe- 
nians and  their  allies ;  and  afterwards  with  Aris- 
tonymus,  an  Athenian,  went  round  to  announce 
the  truce  to  Brasidaa  and  other  officers  of  the 
belligerent  parties.  (Thuc.  !▼.  119,  12*2.)  The 
names  Athenaeus  and  Pericleidas  mark  the  friendly 
relations  which  subsisted  between  this  fiunily  and 
the  Athenians,  and  more  especially  the  frnuly  of 
Pericles. 

2.  A  lieutenant  of  Antigonus,  who  was  sent 
against  the  Nabataeans,  an  Arabian  people,  (b.  a 
312.)  He  surprised  the  stronghold  of  Petra,  but 
afterwards  suffered  himself  to  be  surprised  in  the 
night,  and  his  army  was  almost  entirely  destroyed. 
(Diod.  xiz.  94.^ 

8.  A  general  in  the  service  of  Antiochns  VII. 
He  accompanied  him  on  his  expedition  against  the 
Parthians,  and  was  one  of  the  first  to  fiy  in  the 
battle  in  which  Antiochus  lost  his  life,  b.  c.  128. 
He,  however,  perished  with  hunger  in  his  flight, 
as  in  consequence  of  some  previous  excesses,  none 
of  those  to  whom  he  fled  would  furnish  him  with 
the  necessaries  of  life.  (Diod.  Exc  de  Viri.  ei 
VU,  p.  603,  ed.  Wess.) 

4.  Son  of  Attains  I.,  king  of  Pei^gamus.  [Eu- 
MBNK8  ;  Attalus.]  His  name  occurs  not  un- 
frequently  in  connexion  with  the  events  of  his 
time.  He  was  on  various  occasions  sent  as  am- 
bassador to  Rome  by  his  brothers  Eumenes  and 
Attains.  (Polyb.  xxiv.  1,  xxxi.  9,  xxxiL  26, 
xxxiii.  11;  Liv.  xxxviii  12,  13,  xliL55,  xlv.27.) 

5.  A  Cappodocian,  who  had  been  banished  at 
the  instance  of  queen  Athenais,  but  through  the 
influence  of  Cicero  was  restored,  b.  c.  51.  (Cic. 
ad  Fam.  xv.  4.)  [C.  P.  M.] 

ATHENAEUS  CA^hJmior),  Kternry.  1.  A 
contemporary  of  Archimedes,  the  author  of  an  ex- 
tant work  Utpl  M7fx<v7;/Air<^  (on  warlike  engines), 
addressed  to  Marcellus  (probably  the  conqueror  of 
Syracuse).  He  is  perhaps  the  same  with  Athe- 
naeus of  Cyxicus,  mentioned  by  Prodns  (m 
Euclid,  p.  19)  as  a  distinguished  mathematician. 
The  above-mentioned  work  is  printed  in  Thevenot*s 
Mathemaiici  Veterety  Paris,  1693.  (Fabric.  BUtL 
Graec,  iv.  p.  222,  &c) 

2.  An  bpioRaumatic  poet,  mentioned  by 
Diogenes  Laertius.  (vi.  14,  vii.  30.)  He  was  the 
author  of  two  epigrams  in  the  Greek  Anthology. 
(Brunck,  AnaL  ii.  p.  257.) 

3.  Arhbtorician,  the  contemporary  and  oppo- 
nent of  Hermagoras.  He  defined  rhetoric  to  be  the 
art  of  deceiving.  (QuintiL  iii.  1.  §  16,  ii.  15.  §  23.) 


ATHENAEUS. 

4.  Of  Sblbucua,  a  philosopher  of  the  Peripa- 
tetic school,  mentioned  by  Strabo  (xiv.  p.  670)  as 
a  contemporary  of  his  own.  He  was  for  some  time 
the  leading  demagogue  in  his  native  city,  but 
afterwards  came  to  Rome  and  became  acquainted 
with  L.  Licinius  Varro  Mniaena.  On  the  discovery 
of  the  plot  which  the  latter,  with  Fannius  Caepio, 
had  entered  into  ngatnst  Augustus,  Athenaeus  ac- 
companied him  in  his  flight  He  was  retaken,  but 
pardoned  by  Augustus,  as  there  was  no  evidence 
of  his  having  taken  a  more  active  part  in  the  plot. 
He  is  perhaps  the  same  with  the  writer  mentioned 
by  Diodorus.  (ii.  20.) 

5.  A  STOIC  philosopher,  mentioned  by  Poiphy- 
rius  in  his  life  of  Plotinus.  (c.  20.)  There  was 
also  an  Epicurean  philosopher  of  this  name.  (Diog. 
Laert.  X.  22.  12.)  [a  P.  M.] 

ATHENAEUS  ('A0i(muos),  a  native  of  Nao- 
cratis,  a  town  on  the  left  side  of  the  Canopic 
mouth  of  the  Nile,  is  called  by  Suidas  a  ypofifiart- 
k6s^  a  term  which  may  be  best  rendered  into 
English,  a  literary  man,  Suidas  places  him  in  the 
**  times  isi  Marcm^  but  whether  by  this  is  meant 
Marcus  Aurelius  is  uncertain,  as  Caracalla  was 
also  Marcus  Antoninus.  We  know,  however,  that 
Oppian,  who  wrote  a  work  caUed  Haliemiioa  in- 
scribed to  Caracalla,  was  a  little  anterior  to  him 
(Athen.  L  p.  13),  and  that  Commodus  was  dead 
when  he  wrote  (xii.  p.  537),  so  that  he  may  have 
been  bom  in  the  reign  of  Aurelius,  but  flourished 
under  his  successors.  Part  of  his  work  must  have 
been  written  after  A.  o.  228,  the  date  given  by 
Dion  Cassius  for  the  death  of  Ulpian  the  lawyer, 
which  event  he  mentions,  (xv.  p.  686.) 

His  extant  work  is  entitled  the  De^moaopkUiae^ 
ie.  the  Banquet  <^ the  Learned,  or  else,  perhaps,  as 
has  ktely  been  suggested,  TAe  Contrivers  <^  Feasts, 
It  may  be  considered  one  of  the  eariieat  coHeetiona 
of  what  are  caUed  Anoy  being  an  inunenae  mass  of 
anecdotes,  extracts  firom  the  writings  of  poeta,  his- 
torians, dramatists,  philosophers,  orators,  and  phy- 
sicians, of  fiicts  in  natural  history,  criticisms,  and 
discussions  on  almost  every  conceivable  subject, 
especially  on  Gastronomy,  upon  which  noble  science 
he  mentions  a  work  (now  lost)  of  Arehesttratus 
[Archbstratub],  whose  place  his  own  15  books 
have  probably  supplied.  It  is  in  short  a  collection 
of  stories  firom  the  memory  and  common-place  book 
of  a  Greek  gentleman  of  the  third  century  of  the 
Christian  era,  of  enormous  reading,  extreme  love 
of  good  eating,  and  respectable  abiUty.  Some  no- 
tion of  the  materials  which  he  had  amassed  for 
the  work,  may  be  formed  from  the  fisct,  which  he 
tells  us  himself  that  he  had  read  and  made  extracts 
from  800  plays  of  the  middle  comedy  only.  (viiL 
p.  336.) 

Athenaeus  represents  himself  as  describing  to 
his  friend  Timocrates,  a  banquet  given  at  the  house 
of  Laurentius  (Aopifi^irtor),  a  noble  Roman,  to 
several  guests,  of  whom  the  best  known  are  Oalen, 
a  physician,  and  Ulpian,  the  hiwyer.  The  work 
is  in  the  form  of  a  dialogue,  in  which  these  guests 
are  the  interlocutors,  related  to  Timocmtea:  a 
double  machinery,  which  would  have  been  incon- 
venient to  an  author  who  had  a  real  talent  fior  dra- 
matic writing,  but  which  in  the  hands  of  Athe- 
naeus, who  nad  none,  is  wholly  unmanageable. 
As  a  work  of  art  the  fiulure  is  complete.  Unity 
of  time  and  dramatic  probability  are  utteriy  violated 
by  the  supposition  that  so  immense  a  work  is  the 
record  of  the  conversation  at  a  single  banquet,  aiid 


ATHENAEUS. 

Vy  tbe  absnidity  of  coUeeting  mt  it  the  produce  of 
e*«iy  MMon  of  the  year.  Long  qaotations  and  in- 
tricate diacmsions  introduced  apropos  of  tome 
trifling  incident,  enturely  destroy  the  fonn  of  the 
dialogue,  ao  that  before  we  have  finiahed  a  speech 
ve  forget  who  was  the  speaker.  And  when  in 
addition  to  this  confusion  we  are  suddenly  brought 
back  to  the  tiresome  Timocratet,  we  are  quite  pro- 
voked at  the  dumsy  way  in  which  the  book  is  put 
together.  But  as  a  woik  illnstiutiTe  of  ancient 
naimeiB,  aa  a  collection  of  curious  foots,  names  of 
anthoia  and  fragments,  which,  but  for  Athenaeus, 
would  utteriy  haTo  perished ;  in  short,  as  a  body 
of  amusing  antiquarian  research,  it  would  be  diffi- 
cult to  praise  the  Deipnoaophistae  too  highly. 

The  work  begins,  somewhat  absurdly,  consider-, 
ing  the  difierence  between  a  discussion  on  the  Im- 
mortality of  the  Soul,  and  one  on  the  Pleasures  of 
the  Stomach,  witii  an  exact  imitation  of  the  open- 
ing of  Plato^  Phaedo, — ^Athenaeus  and  Timocmtes 
being    safaatituted    for    Phaedo   and   Echecrates. 
The  praises  of  Laoientius  are  then  introduced,  and 
the  coDTersation  of  the  saTans  begins.     It  would 
be  impossible  to  giTo  an  account  of  the  contents  of 
the  book ;  a  few  qiecimens  therefore  must  suffice. 
We  have  anecdotes  of  gourmands,  as  of  Apiciiu 
(the  second  of  the  throe  illustrious  gluttons  of  that 
name),  who  is  said  to  have  spent  many  thousands 
OQ  his  stomach,  and  to  have  fived  at  Mintumae  in 
the  reign  of  Tiberius,  whence  he  sailed  to  Africa, 
in  aearefa  of  good  lobsters ;  but  findmg,  as  he  ap- 
proached the  shore,  that  they  were  no  buger  than 
those  which  he  ate  in  Italy,  he  turned  bade  with- 
out landing.     Sometimes  we  have  anecdotes  to 
prove  assertions  in  natural  history,  e,g,  it  is  shewn 
that  water  is  nutritions  (1),  by  the  statement  that 
it  nourishes  the  r^i{,  and  (2)  because  fluids  ge- 
nerally are  so,  as  milk  and  honey,  by  the  latter  of 
which  Democritns  of  Abdera  allowed  himself  to  be 
kept  alive  over  the  Thesmophoria  (though  he  had 
determined  to  starve  himself),  in  order  that  tbe 
mourning  for  his  death  might  not  prevent  his  maid- 
servants from  celebrating  the  festival    The  story 
of  the  Pinna  and  Pinnoteer  (tuvo^Ao^  or  wanto- 
H^v)  u  told  in  the  course  of  the  disquisitions 
SSI   aheD-fish.      The  pinna  is  a  bivalve  shell-fish 
(^0Tpcov)«  the  pinnoteer  a  small  crab,  who  inhabits 
the  |Mnna''s  ^elL    As  soon  as  the  small  iish  on 
which  the  pinna  subsists  have  swnm  in,  the  pinno- 
teer bitea  the  pinna  as  a  signal  to  him  to  close  his 
shell  and  secure  them.     Grammatical  discussions 
are  naixed  up  with  gastronomic ;  «.  ^.  the  account 
of  tbe  ifufyidKri  begins  with  the  laws  of  its  acoen- 
tnation ;  of  ^ggs,  b}'  an  bquiry  into  the  spelling  of 
the  word,  whether  af^,  diZoy,  A^w^  or  tii^u», 
Qnotations  are  made  in  support  of  each,  and  we 
are  told  that  M,  was  formerly  the  same  as  iHrt pfo, 
from  which  foct  he  deduces  an  explanation  of  the 
story  of  Helenas  birth  from  an  egg.    This  suggests 
to  him  a  quotation  from  Eriphus,  who  says  that 
Leda  pcodiKed  goosed  eggs ;  and  so  he  wanders  on 
thm^  eveiy  variety  of  subject  connected  with 
eggs.     This  will  give  some  notion  of  the  discursive 
manner  in  which  he  extracts  all  kinds  of  foots 
from  the  vast  stores  of  his  erudition.    Sometimes 
he  eonnecto  different  pieces  of  knowledge  by  a 
mere  similarity  of  sounds.    Cynulcus,  one  of  the 
guests,  calls  for  bread  {Sprrosy,  **  not  however  for 
JfiMi  Irtng  ^  the  Messapians  ;**  and  then  we  are 
M  lack  from  Artua  the  king  to  Artus  the  eatable, 
aud  fnun  that  to  salted  meats,  which  brings  in  a  | 


ATHENAEUS. 


401 


grammatical  discussion  on  the  word  rdpvxoti 
whether  it  is  masculine  in  Attic  or  not  Some* 
times  antiquarian  points  are  discussed,  espedally 
Homeric.  Thus,  he  examines  the  times  of  day  at 
which  the  Homeric  meats  took  phioe,  and  the 
genuineness  of  some  of  the  lines  in  the  Iliad  and 
Odyssey,  as 

jfdss  Tdp  K«rd  dt^y  d8<X^or,  tis  htwrro^ 
which  he  pronounces  spurious,  and  only  introduced 
to  explain 

wh-^fiarof  M  o/  ^$9  ^oi)r  AyaB6s  MfWAoor. 

His  etymological  conjectures  are  in  the  usual 
style  of  ancient  philology.  In  proving  the  reli- 
gions duty  of  drunkenness,  as  he  eonsxlers  it,  he 
derives  tfolyif  from  Mw  9y«ta  oipova€tu  and  /mAvscv 
from  fitrd  t6  tfiW.  We  often  obtain  from  him 
curious  pieces  of  information  on  subjects  connected 
with  ancient  art»  as  that  the  kind  of  drinkiQg>cup 
called  pvT^tf  was  fint  devised  by  Ptolemy  Phib- 
delphus  as  an  ornament  for  the  statues  of  his 
queen,  Aitinoe.  [Arsinoe,  No.  2.]  At  the  end 
of  the  work  is  a  collection  of  soolia  and  other 
songs,  which  the  savans  ledte.  One  of  these  is 
a  real  curiosity,— a  song  by  Aristotle  in  praise  of 

Among  the  authors,  whose  works  are  now  kist, 
from  whom  Athenaeus  gives  extmcts,  are  Akaens, 
Agathon  the  tragic  poet,  AntistheUes  the  philo- 
sopher, Architochus  the  inventor  of  iambics,  Me- 
nander  and  his  contemporary  Diphilus,  Epime- 
nides  of  Crete,  Empedocles  of  Agrigentum,  Cra- 
tinus,  Eupolis  (Hor.  Sut,  i  4. 1),  AJcman,  Epicurus 
(whom  he  represents  as  a  wastefol  gluttonX  and 
many  othen  whose  names  are  well  knoiyn.  In 
all,  he  dtes  neariy  800  authors  and  more  than 
1200  separate  works.  Athenaeus  was  aliio  the 
author  of  a  lost  book  sr«^  r£v  4tf  Svp'f  fieuriKwa^ 
dtrrwy  which  probably,  from  the  specimen  of  it  in 
the  Deipnosopbists,  and  the  obvious  unfitness  oi 
Athenaeus  to  be  a  historian,  was  rather  a  coUeo^ 
tion  of  anecdotes  than  a  connected  history. 

Of  the  De^MomipkUta  the  first  two  books,  and 
parts  of  the  third,  eleventh,  and  fifteenth,  exist 
only  in  an  Epitome,  whose  date  and  author  are 
unknown.  The  original  work,  however,  was  rare 
in  the  time  of  Eustathius  (latter  part  of  12th  cent); 
for  Bentley  has  shewn,  by  examining  nearly  a 
hundred  of  his  references  to  Athenaeus,  that  his 
only  knowledge  of  him  was  through  the  Epitome. 
(Pkalaru,  p.  130,  &c.)  Periionins  (preface  to 
Aelian  quoted  by  Schweighauscr)  has  proved  that 
Aelion  transferred  huge  portions  of  the  work  to 
his  Various  Ilidories  (middle  of  3rd  cent),  a  rob- 
bery which  must  have  been  committed  almost  in 
the  life-time  of  the  pillaged  author.  The  Deipno- 
9opkiaU  also  fomislied  to  Macrobius  the  idea  and 
much  of  the  matter  of  his  Sutumalia  (end  of  4th 
cent) ;  but  no  one  has  availed  himself  so  hugely 
of  Athenaeus's  erudition  as  Eustathius. 

Only  one  original  MS.  of  Athenaeus  now  exists, 
called  by  Schweighauser  the  Codex  Veneto-Parisi« 
ensis.  From  this  all  the  others  which  we  now 
possess  are  conies ;  so  that  the  text  of  the  work, 
espedally  in  the  poetical  parts,  is  in  a  very  un- 
settled state.  The  MS.  was  brought  from  Greece 
by  cardinal  Bcssarion,  and  after  his  death  was 
pLftoed  in  the  library  of  St  Mark  at  Venice,  whence 
it  was  taken  to  Paris  by  order  of  Niq^leon,  and 
there  for  the  first  time  collated  by  Schweighauser^ 
son.    It  is  probably  of  the  date  of  the  10th  cen- 

2o 


402 


ATHENAGORAS. 


tury.  The  Bubecript  u  always  placed  after,  instead 
of  under,  the  vowel  with  which  it  is  connected, 
and  the  whole  is  written  without  contiactions. 

The  first  edition  of  Athenaeus  was  that  of  Aldus, 
Venice,  1514 ;  a  second  published  at  Basle,  1535 ; 
a  third  by  Casanbon  at  Qeneya,  1597,  with  the 
Latin  version  of  Dalecampius  (Jacques  Dalechamp 
of  Caen),  and  a  commentary  published  in  1600 ; 
a  fourth  by  Schweighiiuser»  Strasbuig,  14  vols.  8yo. 
1801-1807,  founded  on  a  collation  of  the  above- 
mentioned  MS.  and  also  of  a  valuable  copy  of  the 
Epitome ;  a  fifth  by  W.  Dindor^  3  vols.  8vo., 
Leipsic,  1827.  The  lui  is  the  best,  Schweig^ 
h&nser  not  having  availed  himself  sufficiently  of 
the  sagacity  of  previous  critics  in  amending  the 
text,  and  being  hunself  apparently  veiy  ignorant 
of  metrical  laws.  There  is  a  translation  of  Athe- 
naeus into  French  by  M.  Lefevre  de  Villebrune, 
under  the  title  **  Banquet  des  Savans,  par  Athen^e,^ 
1 789-1 791«  5  vols.  4to.  A  good  article  on  Schweiff- 
hXuser^s  edition  will  be  fimnd  in  the  Edinburgh 
Review,  vol  ill  1803.  [O.  E.  L.  C] 

ATHENAEUS  ('AOifMuos),  a  celebrated  physi- 
cian, who  was  the  founder  of  the  sect  of  the  Pneuma- 
tid.  He  was  born  in  Cilicia,  at  Attaleia,  according 
to  Qalen  (De  ElemeiU.  ex  Hippocr,  i.  6.  vol  i.  p. 
457 ;  D^m,  Med.  prooem.  vol  xiz.  pp.  347,  356  ; 
De  7V«m.  PotpiL^  S^e.  c  6.  vol  viL  p.  609 ;  De 
Diffhr,  Ptde.  iv.  10.  vol.  viil  p.  749),  or  at  Tarsus 
according  to  Caelius  AurdianuSb  {De  Morb,  Aeui, 
ii.  1.  p.  74.)  The  exact  yean  of  his  birth  and 
death  are  unknown,  but  as  Agathinus  was  one  of 
his  followers  [  Aoathinus],  he  must  have  lived  in 
the  first  century  after  Christ  (Oal.  De  Dignoee, 
Pule,  i  8.  vol.  viii.  p.  787.)  He  was  tutor  to 
Theodorus  (Diog.  Laert  it  104),  and  appears  to 
have  practised  at  Rome  with  grnt  success.  Some 
aeeonnt  of  hit  doctrines  and  those  of  the  Pnenmatici 
is  given  in  the  Diet  of  Ant  t.  r.  PHeumatici,  but 
of  his  personal  history  no  further  particuhirs  are 
known.  He  appears  to  have  been  a  voluminous 
writer,  as  the  twenty-fourth  volume  of  one  of  his 
works  is  quoted  by  Galen  (De  Oaue.  Symptom,  iL 
3.  vol.  viL  p.  165),  and  the  twenty-ninth  by 
Oribasius.  (ColL  Medic,  ix.  5.  p.  366.)  Nothing, 
however,  remains  but  the  titles,  and  some  fira^ 
ments  preserved  by  Oribasius.  (CML  Medio,  i.  2. 
p.  206,  V.  5.  p.  263,  ix.  5.  12.  pp.  366, 868.)  For 
further  information  the  reoder  may  consult  Le 
Cleic^s  //wi.  de  la  Mid. ;  HaUer^s  BiiUoth.  Medic. 
Prwt,  vol  i.  p.  190 ;  Osterhausen,  De  Sedae 
PneumaUeorum  Medioorum  Htstoria^  Altorf,  1791, 
8vo.;  and  Sprengel's  ffisL  de  la  Mid. 

There  b  in  the  Royal  Librsry  at  Paris  a  Greek 
MS.  of  the  sixteenth  century,  containing  a  treatise 
on  Urine^  Tlepl  Oipw  l;&¥a^is  *AKpt€-isj  by  a  per^ 
son  of  the  name  of  Athenaeus,  but  it  is  not  known 
for  certain  whether  he  is  the  same  individual  as 
the  founder  of  the  PneumaticL  [  W.  A.  G.] 

ATHENAEUS,  a  statuary  of  distinction,  who 
flourished  about  the  155th  Olympiad.  (Plin.  ff.  N. 
rxxiv.  8.S.  19.)  [C.  P.M.] 

ATHENA'GORAS  ("AOnmy^pas)  delivers  in 
Thucydides  (vi.  35 — 40)  the  speech  which  repre- 
sents the  common  feding  of  the  democratical  party 
at  Syracuse  on  the  first  reports  of  the  intended 
expedition  from  Athens,  b.  c.  415.  He  is  called 
9iiftov  vpoerdrtiSy  who,  in  Sjrracuse  and  other 
Dorian  states,  appears  to  have  been  an  actual 
magistrate,  like  the  Roman  tribunus  plebis.  (Miil- 
kir.  Dor,  iiL  9.  §  1.)  [A.  H.  C] 


ATHENAGORAS. 
ATHENA'GORAS('A«vMr)^psf).  i.  ASamian; 
the  son  of  Aichestratides,  was  one  of  the  ambassa- 
dors  sent  by  the  Samians  to  Leotychides  shortly  be- 
fore the  battle  of  Mycale,  b.  c.  479.  (HennL  ix.  90.) 

2.  A  Milesian,  was  sent  by  Ptolemy  at  the  head 
of  some  mercenary  troope  to  the  assistance  of  the 
Rhodians,  when  they  were  attacked  by  Demetrius 
Polioroetes  (b.  c.  305),  and  commanded  the  guard 
of  the  counter-mine  which  was  dug  by  the  Rho- 
dians. Demetrius  attempted  to  bribe  him,  but  he 
disclosed  his  overtures  to  the  Rhodians,  and  ena- 
bled them  to  make  prisoner  Alexander,  an  officer 
of  high  rank  in  the  service  of  Demetrius.  (Died. 
XX.  94.) 

3.  An  officer  in  the  service  of  Philip,  king  of 
Macedonia,  b.  c  200.  His  name  occurs  not  un- 
frequently  in  the  history  of  the  war  between  that 
prince  and  the  Romans.  (Liv.  xxxL  27,  35,  43, 
xxxii  5,  xxxiii  7;  Polyb.  xviii.  5.) 

4.  There  was  an  officer  of  the  same  name  in  the 
service  of  Perseus,  who  commanded  at  ThesGalonica 
in  the  war  with  the  Romans,  b.  c  168.  (Lav. 
xUv.  32.) 

There  were  several  other  persons  of  this  name, 
among  whom  we  may  mention  a  native  of  Cnroae, 
spoken  of  by  Cicero  (pro  Flaec  c.  7) ;  a  Platonic 
philosopher,  to  whom  Boethus  dedicated  hit  work 
mpL  rmf  impi  UXmnn  dwopovfUpotr  Kl^tw  (Pho- 
tius.  Cod.  155);  and  a  bishop  of  Byzantium. 
(Philipp.  Cypr.  Ckrom.  p.  4 ;  Fabric  BibL  Graee. 
vii  p.  101.)  [C.  P.  M.] 

ATHENA'GORAS  (^Aeti^tey^pas),  a  Giecian 
philosopher  converted  to  the  Christian  religion, 
flourished  in  the  second  century  of  our  era.  His 
name  is  unaccountably  passed  over  by  Euaebius 
and  Jerome;  and  the  only  ancient  biographical 
notice  of  him  is  contained  in  a  fragment  of  Philip- 
pus  Sidetes,  published  by  Henry  Dodwell  along 
with  his  Diesertationes  in  IrtnoMvaL  In  this  do- 
cument it  is  stated,  that  Athenagorss  was  the  first 
master  of  the  catechetical  school  at  Alexandria, 
and  that  he  flourished  in  the  days  of  Hadrian  and 
Antoninus,  to  whom  he  addressed  an  Apology  on 
behalf  of  the  Christians.  It  is  added  that  he  had, 
before  Celsus,  intended  to  write  against  the  Chria- 
tians ;  but  when  he  examined  the  Holy  Scriptures 
with  this  view,  he  became  a  convert  to  the  foith 
he  had  purposed  to  destroy.  It  is  further  asserted 
by  this  writer,  that  Clemens  Alexandrinus  was  the 
disciple  of  Athenagorss,  and  Pantaenus  the  disci- 
ple of  Clemens.  The  authority  of  Philippos 
Sidetes  was  lightly  esteemed,  even  in  ancient 
times;  and  there  are  some  manifest  inaccuracies 
in  the  foregoing  statement.  Athenagoras*s  defence 
of  the  Christians  was  certainly  not  addressed  to 
Hadrian  and  Antoninus.  It  has  been  contended 
by  some  modem  scholars,  that  it  was  presented  to 
Marcus  Aurelius  and  Lucius  Verus;  but  it  has 
been  shewn  by  inefragable  proofs,  that  the  ein> 
perors  to  whom  it  was  addressed  were  Marcus 
Aurelius  and  his  son  Commodns.  In  this  view 
Baronius,  Petavius,  Tillemont,  Maranus,  Fabricias, 
Lumper,  and  many  othen  concur.  It  is  certain, 
again,  that  Clemens  Alexandrinus  was  the  pupil, 
not  the  master,  of  Pantaenus.  And  it  is  very  im- 
probable that  Athenagoras  was  in  any  way  con- 
nected  with  the  celebrated  catechetical  8cho(d  of 
Alexandria.  All  that  we  know  respecting  him  », 
that  he  was  an  Athenian  by  birth,  a  proselyte  to 
Christianity,  and  the  author  of  the  above-mentioii- 
ed  Apology,  and  of  a  treatise  m  defence  of  the 


ATHKNTON. 

feoet  of  the  resurection.  Both  of  tbeie  are  wrii- 
tcn  with  eonaiderable  ability  and  d^jance,  and  in 
a  pon  Attic  style.  In  the  first,  he  yigoroualy 
oonbats  the  ch^^s  of  atheism,  profligacy,  and 
eranibalism,  which  wen  preferred  against  the 
earijr  Chzittiana*  In  the  second,  he  shews  with 
no  Uttle  ingenuity,  that  the  presnmptiTe  alignments 
apinst  the  Chnstan  doetiine  of  the  resumction 
are  ineondosive. 

The  best  edition  of  tbe  works  of  Atbenagoras 
it  that  of  the  Benedictines,  saperinteuded  by  Ma- 
nimii  and  published^  together  with  the  writings 
of  Justin  Martyr,  Tbeophilus  of  Antioch,  and 
Henaiaa,  in  one  volnme,  folio,  Paris,  1742.  The 
other  editions  of  Atbenagoras  are  these :  H.  Ste- 
phaai,  1557,  reprinted  at  Zurich  in  1559,  and  at 
Cologiie  in  1686  ;  Bishop  Fell*k,  Oxford,  1682 ; 
Bechenberg^,  Leipsig,  1684-^;  Dechair's,  Ox- 
fiird,  1706.  His  works  are  also  given  in  the  edition 
of  Jostin  Martyr,  published  at  Paris  in  1615,  and 
m  the  cdDections  of  de  la  Bigne,  Gallandi,  and 
Oberthiir.  J.  O.  Lindner^s  notes  to  his  edition  of 
the  Apology  for  tbe  Christians  (Longosal.  1774^75) 
deaerre  partkoliir  reoonunendation.  The  writings 
of  Athenagons,  with  fragments  from  other  ancient 
anthon,  were  tnmskted  into  English  by  Darid 
Hmnphreya,  London,  1714.  There  is  an  old 
tiaosfauion  of  the  treatise  on  the  Resarrection  by 
Ridiaid  Porder,  London,  1573.  See  T.  A.  Chrisse, 
OmwimMm  de  AOenagonm  VUaetScnpHiy  Lngd. 
Batar.  1819 ;•  Polycarp  Leyaer,  Dutertatio  de  Atke- 
fli^ora.  Lips.  1756.  [J.  M.  M.] 

ATHENA'OORAS  (;Kenyiry6pas),  a  physi^ 
dan,  the  author  of  an  unedited  tieatiae  on  the 
Pnlie  and  on  Urine,  of  which  there  is  a  Latin 
MS.  of  the  eleventh  century  in  tiie  Boyal  Lib- 
niy  at  Patia.  Some  bronie  coins  struck  at 
Smyrna  in  honoiar  of  a  person  named  Athena- 
gons wen  Iboagfat  by  Dr.  Mead  (in  hts  Diteert. 
de  Nmmrnm  qmSbmedam  a  Smyrnaeie  m  Medieorum 
Hmonm  pervmatie.  Lend.  1724,  4to.)  to  refer  to 
the  physician  of  this  name ;  but  this  is  now 
genenily  oonaidered  to  be  a  mistake.  (See  Diet, 
efAmL  «.  ex.  Mediate,)  A  work  on  Aijgricnlture 
by  a  peiaon  of  tbe  same  name  is  mentioned  by 
Vano  (De  Re  BmeL  L  1.  f  9)  and  Columella  (De 
J2»/MLi  L§  lOJ.  [W.A.O.] 

ATHENA'IS  CA^n^ds),  1.  A  Sibyl  in  the 
time  of  Alexander  the  Great,  bom  at  Erythrae. 
(Stiab.  xiT.  p.  645.) 

2.  Samawificl  PkUoehrgee  (♦iX^oro^ryey),  tbe 
arife  of  Ariobammes  11^  king  of  Cappadoda,  and 
the  motber  of  Ariobamnes  III.  (Cic.  ad  Fam, 
XT.  4 ;  EdLhel,  Hi  p^  200.)  It  appears  from  an 
iDicription  (Eckhel,  iiL  p.  199),  that  the  wife  of 
Aiiobamnea  I.  was  also  called  Athenais. 
SL  The  daughter  of  Leontius.  [Eudocia.] 
ATHE'NION  QkBn^iew),  1.  A  Cilician,  who  in 
the  second  serrile  war  in  Sicily,  by  the  aid  of  bis 
wealth  and  pretended  astrological  knowledge,  pro- 
cored  himself  to  be  chosen  lei^er  of  the  insurgents 
in  the  western  put  of  the  isbmd.  After  a  fruitless 
attack  upon  Lilybaeum,  he  joined  SalTius,  the  king 
of  the  lebela,  who,  under  the  influence  of  a  suspi- 
cions jcalouay,  threw  him  into  prison,  but  after- 
wards reieaaed  him.  Athenion  fought  with  great 
bravery  in  a  battle  with  L.  Licinius  Lucullus,  and 
was  severely  wounded.  Chi  the  death  of  Salvius, 
he  soeoeeded  to  hie  title  of  king.  He  maintained 
his  ground  for  some  time  soooesafully,  but  in  b.  c. 
101  tbe  Romana  sent  against  him  the  consul  M\ 


ATHENODORUS. 


403 


Aqnillius,  who  succeeded  in  subduing  the  insur-' 
ffenta,  and  slew  Athenion  with  his  own  hand. 
(Diod.  Fra^m,  xxxri. ;  Floras,  iiL  19 ;  Cic.  m 
Verr,  iii.  26,  54.) 

The  nickname  Atheuio  was  given  to  Sex.  Clo> 
dius.   (Cic  adAU,'±  12.) 

2.  A  comic  poet,  from  one  of  whose  pUtys  (the 
^eitM^OKMs)  Athenaeus  (xir.  p.  660)  haa  a  long 
extract 

3.  A  tragic  poet,  the  instructor  of  Leonteus  the 
Argive.   (Athen.  viii  p.  343.) 

4.  [AaisTioN.] 

5.  A  mythographer  referred  to  in  tbe  Scholia 
on  Apolloniua  (i.  917)  and  Homer  (/iL  xr.  718^ 
(Comp.  Lobeck,  Ayhapk.  ii  p.  1220.)    [C.  P.  M.] 

ATHE'NION  (*AihfrlMr),  a  Oreek  physician, 
who  is  mentioned  by  Soianus  {De  Arte  Obeteir, 
p.  210)  as  being  a  follower  of  Erasistratus,  and 
who  must  thererore  have  lived  some  time  between 
the  third  century  before  and  the  first  century  after 
Christ  He  may  very  possibly  be  the  same  phy* 
sician,  one  of  whooe  medical  flHmulae  is  preserved 
by  Celsos.  {De  Medic,  t.  25.  p.  95.)     [W. A.O.] 

ATHE'NION.  1.  A  painter,  bom  at  Maroneia 
in  Thnoe.  He  was  a  pupil  of  Qkucion  of  Corinth, 
and  a  contemporary  probably  of  Nidas,  whom  he 
resembled  and  excelled,  though  his  style  was 
harsher.  He  gave  promise  of  the  hifffaest  excel- 
lence in  bis  art,  but  died  young*  (Plin.  H.  N* 
XXXV.  11.  s.  40.  §29.) 

2.  The  engraver  of  a  celebrated  cameo,  in  tbe 
Royal  Museum  at  Naples,  representing  Zeus  con- 
tending  with  the  giants.  (Bracci,  Afem.  degli 
Ant  Ink,  i  30 ;  Mtiller,  Arck,  d,  KtauL  p.  498, 
Anm.  2.)  [C.P.M.] 

ATHENIPPUS  ('Aai(yiinro»),  a  Oreek  phyri- 
cian  (judging  from  his  name),  who  must  have  lived 
some  time  in  or  before  the  first  century  after 
Christ,  as  one  of  bis  medical  prescriptions  is  quoted 
by  Scribonius  Largua.  {De  Chmpot,  Medioam,  c. 
3.  §  26,  p.  198.)  He  may  perhaps  be  the  same 
person  mentioned  by  Galen.  {De  Oimpot,  Medicam, 
tee,  Locoe^  iv.  8.  vol  xiL  p.  789.)     [W.  A.  G.j 

ATHENOCLES  (*A0i}voicAi}rV  1.  The  leader 
of  an  Athenian  colony,  who  settled  at  Amisus  in 
Pontus,  and  called  the  place  Peiraeeus.  The  data 
of  this  event  is  uncertain.    (Strab.  xiL  p.  547.) 

2.  Of  Cyzicus,  a  commentatoc  npon  Homer, 
who,  according  to  tbe  judgment  of  Athenaetts  (v. 
p.  177,  e.),  understood  the  Homeric  poems  better 
than  Aristarchus.  Whether  the  conmientator  upon 
Homer  is  the  same  Athenodes  who  wrote  upon 
the  early  history  of  the  Assyrians  and  Modes 
(Agathias,  ii.  24),  is  uncertain. 

ATHENOCLES  (  ^ABnvokKiit)y  a  celebrated 
embosser  or  chaser,  mentioned  by  Athenaeus.  (xi« 
pp.  781,  e.,  782,  b.)  [C.  P.  M.] 

ATHENODO'RUS  CAOnrife^po^  1.  Of  An- 
N08,  a  rhetorician,  who  lived  in  the  tune  of  Pollux. 
He  had  been  a  disciple  of  Aristodes  and  Chrestus. 
(Philost  ViL  Sopkiet,  ii.  14 ;  Eudoda,  p.  51.) 

2.  The  fether  and  brother  of  the  poet  Aratus. 
The  latter  defended  Homer  against  the  attacks  of 
Zoilus.  (Suidas,  t.o.''AfMFror.) 

3.  A  Stoic  philosopher,  sumamed  Cananitxs 
{KeanuuiTus)  from  Cana  in  Cilicia,  tbe  birthplace  of 
his  fether,  whose  name  was  Sandon.  Athenodorus 
was  himself  a  native  of  Tarsus.  It  is  the  same  per- 
son probably  whom  Cicero  {ad  Ait.  xvi  II)  calla 
Athenodorus  Calvus.  In  Rhodes  he  became  ac- 
quainted with  Posidonius,  by  whom  probably  he  was 

2  d2 


404 


ATHENODORUS. 


instraeted  in  the  doctrines  of  the  StoioB.  He  aftep- 
waitU  went  to  ApoUonia,  where  he  tangfat,  and 
attracted  the  notice  of  Octayianui,  whom  he  fol- 
lowed to  Roine.  He  stood  high  in  the  fiiroiir  of 
the  emperor,  and  was  permitted  to  offer  him  advice, 
which  he  did  on  some  occasions  with  oonsideiahle 
freedom.  (Dion  Cass.  UL  36,  Ivl  48 ;  Zonaras,  p. 
644,  b.)  Zosimos  (L  6)  tells  ns,  that  the  goTem- 
ment  of  Augustus  became  milder  in  consequence  of 
his  attendipg  to  the  advice  of  Athenodorus.  The 
young  Claudius  was  placed  under  his  instmction. 
(Suet  OoMd.  4.)  In  his  old  age  he  returned 
to  Tarsus,  which  was  at  that  time  misgoverned 
by  BoiJthns,  a  fisvourita  of  Antonius.  Atheno- 
dorus procured  his  expulsion  and  that  of  his 
party,  and  restored  ofder.  Through  his  inr 
fluenoe  with  Augustus,  he  procured  for  his  native 
dty  a  remission  of  the  vectigalia.  He  died  at 
the  age  of  eighty-two,  and  hu  memory  was  ho- 
noured by  an  aimual  fintival  and  sacrifice.  (Strab. 
ziv.  p.  674 ;  Lodani  Aiaerob.  21 ;  Cic  ad.Fam, 
iii.  7,  ad  AtL  xvi  14.)  He  was  the  author  of  a 
work  against  the  Categories  of  Aristotle  (Porphyr. 
M  Oakff.  p.  21,  a. ;  Simplic  Oat»f.  p.  15,  b. ;  Sto- 
baeus,  Semu  33)  attributed  by  some  to  Athenodorus 
Cordylio ;  of  an  account  of  Tarsus  (Staph.  *A7xiaAi|) ; 
of  a  work  addressed  to  Octavia  (Plut  PopKe,  17); 
of  one  wfjpt  0V9u8«r  koI  wmitlas  (Athen.  xiL  |».  519); 
of  a  work  called  nepfvoTM  (Diqpf.  Loert  iiL  3,  v. 
S6),  and  of  some  others.    (Fabnc  BibL  Graec  iiL 

L643;    HoflBnann,  Dwerf.  de  Athem.  Tarmuij 
ps.  1732 ;  Sevin,  in  the  Mimoim  de  VAead,  det 
Ituer,  six.  p.  77.) 

4.  Snmamed  Cordtlio  (KopSuXW),  a  Stoic 
phQosopher,  bom  at  Tarsus.  He  was  the  keeper 
of  the  library  at  Pergamus,  and  in  his  anxiety  to 
preserve  the  doctrines  of  his  sect  in  their  original 
purity,  used  to  cut  out  from  the  works  of  the  Stoic 
writers  luch  parts  as  appeared  to  him  erroneous  or 
inconsistent  He  removed  from  Pergamus  to  Rome, 
and  lived  with  M.  Cato,  at  whose  house  he  died. 
(Strab.  xiv.  p.  674;  Diog.  Laert  viL  34;  Plut 
OiL  ATm.  10 ;  Senec  ds  TrcrnqmlLAmm^cSy  Bp, 
X.4.) 

5.  An  Ervtrlan,  the  author  of  a  work  entitled 
ilroftnjfwra.  (Photius,  Cod.  119.) 

6.  Of  Rhooss,  a  rhetorician  spoken  of  by  Quin- 
tilian.  (iL  17.) 

7.  Of  Soli,  a  disciple  of  Zenon.  (Diog.  Laert 
▼ii  3^  121.)  He  maintained,  in  opposition  to  the 
other  8t<»GS,  that  all  ofSsnoes  were  not  equaL 

8.  Of  Tarsvr.    [See  Nos.  3  and  4.] 

9.  Of  Tvofl,  a  player  on  the  cithara,  was  one  of 
the  performers  who  assisted  at  the  festivities  celfr* 
brated  at  Susa  in  &  a  324,  on  the  occasion  of  the 
marriage  of  Alexander  with  Statin.  There  was 
also  a  tragedian  of  the  same  name,  whose  services 
were  called  into  requisition  on  the  same  occasion. 
(Athen.  xiL  p.  588.)  [a  P.  M.] 

ATHENODO'RUS  ('A^r^8«pos),  a  Greek 
physician  in  the  first  century  after  Christ  or  the 
beginning  of  the  second.  He  was  probably  a  con- 
temporary of  Plutarch,  by  whom  the  first  book  of 
his  treatise  0»  Epidemie  Diatom^  *Eyi8i$fua,  is 
quoted.    ( JTympof.  viii.  9.  §  1.)         [ W.  A.  O.] 

ATHENODO'RUS  (*A(h|i^<»pof).  1.  A  sta- 
tuary, a  native  of  Cleitor  in  Arcadia,  executed 
statues  of  Zeus  and  Ap(^,  which  were  dedicated 
by  the  Laeedaemonians  at  Delphi  after  tlie  battle 
«f  Aflgoa>potamL  He  was  also  filmed  for  his 
ilBtMa  ef  distioguisbed  women.    He  was  a  pupil 


.-    ATIA. 

of  the  elder  Polycletus,  and  flourished  at  the  eni^ 
of  the  fifth  century  &  c.  (Pans.  x.  9.  §  8 ;  Plin. 
H,  N.  xxxiv.  19,  init,  and  §  26.) 

2.  A  sculptor,  the  son  and  pupil  of  Ageaander 
of  Rhodes,  whom  he  asaisted  in  executing  the 
group  of  Laocoon.    [Aobsandbr.]      [C.  P.  M.] 

ATHENO'OENES  (*A0ifiwY^inriXthe  author  of 
a  work,  probably  a  poem,  entitled  CephaUon. 
(Athen.  iv.  p.  164,  a.) 

ATHENOt>ENES  ('A^ifMry^mit),  a  Christian 
martyr,  of  whom  nothing  more  is  known  with  cer^ 
tainty  than  that,  when  he  was  proceeding  to  the 
stake,  he  left,  as  a  parting  gift  to  his  fnenda,  a 
hymn  in  which  the  divinity  of  the  Holy  Spirit  was 
acknowledged.  We  learn  this  fiut  frvm  St  Basil, 
by  whom  it  is  incidentally  recorded.  {De  S^riritu 
Samtof  e.  29.)  On  the  supposed  authority  <^  this 
testimony,  some  have  erroneously  attributed  to 
Athenqgenes  the  momiqg  hymn  {SfUfot  ittda4s) 
beginninff  A^a  if  ihffUrreir  Sf^,  and  the  evening 
hymn  (v/Miwf  4ffw^fHp6s)  beginning  *ms  tXofiiaf 
dytat  i^n*'  (For  the  hymns  themselves,  see 
Usher,  Dm,  d»  l^fmboUhApodoUei^  &c  p.  33  ; 
Thomas  Smithes  MUodUtmea  pHom,  p.  152 ;  Fa- 
brio.  Bibl.  G^.  viL  pp.  171-2.)  But  Basil  in  thia 
passage  makes  no  mention  whatever  of  the  morning^ 
hjmn^  while  he  expressly  disUnguishes  the  evenings 
hymn  from  that  of  Athenogenes,  and  says  that  he 
does  not  know  who  was  its  author.  Cave  fislls 
into  the  above-mentioned  error  in  the  first  volume 
of  his  Historia  Litenuria  (ed.  1688),  but  correeU  it 
in  the  dissertation  de  Librk  et  Qffiem  Etxletkuiidt 
Oraeoomm^  appended  to  the  second  volume,  pub- 
lished in  1698.  Le  Moyne  makes  Athenogenes 
contemporary  with  Clemens  Alexandrinua,  and  re- 
presents him  as  suffering  under  the  emperor  Seve- 
rus.  In  this  chronology  Cave  and  Lumper  concur. 
Gamier,  hi  a  note  upon  the  above-dted  passage  in 
Basil,  identifies  this  Athenogenes  with  one  whom 
the  martyrologies  represent  as  safieriag  under  Dio> 
cletian.  Baronius  and  Tillemont  strangely  suppose 
that  Athenogenes  is  one  and  the  same  with  Athe- 
nagoras,  whose  apology  for  the  Christians  was 
addressed  to  M.  Anreiius  Antoninus  and  his  son 
Conmiodus.  (Le  Moyne,  Varia  Saera^  ii.  ppk 
1095-6;  Tillemont,  JIfemowvs,  dtc  iL  pi  632; 
Lumper,  Hi$hria  Thwlogteo-OHlieaf  dec.  iv.  pp.  S9« 
40 ;  Fabric.  BM.  Gr.  viL  pp.  170-2.)    [J.H.  M.] 

ATHO'US  fAASof),  a  surname  of  Zens,  derived 
frt>m  mount  Athos,  on  which  the  god  had  a  temple. 
(Hesych.  t. «.;  AeschyL  ^pom.  270.)       CL.S.] 

ATHRYILATUS  CABputKBcrosy,  a  Qi«ek 
physician  of  Thasos,  introduced  by  Plutaidi  sua 
one  of  the  speaken  in  his  S^fa^fottaeom  (iiL  4), 
and  who  must  therefi>re  have  lived  at  the  end  of 
the  first  or  the  beginning  of  the  aeeood  century 
after  Christ  [W.  A.  G.] 

ATHYMBRUS  ('Aft^fi^fV  ATHYMBRA- 
DUS  (*A0rf>i«pa3oi),  and  HYDRE'LUS  f TV*r- 
Xof )^  three  brothers,  who  came  from  laffedafmon, 
and  fi>unded  cities  in  Lydia,  whidi  were  called  bj 
their  names.  These  cities  were  afterwards  de- 
serted by  their  inhabitants,  who  finmded  together 
the  town  of  Nysa,  whence  the  latter  re^uxlod 
Athymbrus  as  its  founder.  (Strab.  xiv.  p.  650  ; 
SteiSi.  Bys.  ».  v.''A9vii€pa.) 

ATLA,  the  daughter  of  M.  Athis  Balbns  of 
Arida,  and  of  Julia,  the  suter  of  C.  Julius  Caesar. 
She  was  married  to  C.  Octavios,  and  became  by 
him  the  mother  of  Aiwistus  Caesar.  (Suet  Om. 
4 ;  VelL  Pat  ii  59.)    She  pretended  that  Avgoataa 


ATILICINUS. 
WM  the  son  of  Apollo,  who  had  inteicoune  with 
her  in  the  Idnn  of  a  dragon,  while  she  was  deeping 
on  one  occasion  in  the  temple  of  the  god.  (Dion 
Ous.  xIt.  1;  Suet.  Oct,  94.)  She  corefiilly  at- 
tended to  the  education  of  her  son,  and  is  on  this 
account  classed  by  the  author  of  the  Dialogue  on 
Oiaton  (c.  29)  along  with  Cornelia,  the  mother  of 
tlie  Gracchi,  and  AnreUa,  the  mother  of  C.  Julias 
Caesar.  Her  husband  died  in  0.  c.  59,  when  her 
son  was  only  four  years  of  age,  and  she  afterwards 
married  L.  Mardus  Philippus,  who  was  consul  in 
B.  c.  56.  On  the  death  of  Julias  Caesar,  she  and 
her  husband  tried  to  dissuade  her  son  from  accept- 
ing the  inh^tance  which  his  great-uncle  had  left 
him.  (Plot.  Oe.  44 ;  Suet.  OcL  8 ;  VeU.  Pat  iL  60 ; 
Appian,  B,  C.  iti.  10.)  She  died  in  the  first  con- 
sol^ip-of  her  son,  B.  c.  43,  and  was  honoured  with 
a  puUic  funeral  (Suet.  OcL  61 ;  Dion.  Cass, 
xlrii.  17.) 

ATIA  GENS,  plebeian.  The  word  is  always 
written  on  coins  wiu  one  i  ;  but  in  manuscripts  we 
Bndboih  AUiaa  and  AHua,  This  gens  does  not  appear 
to  have  been  of  any  great  antiquity,  and  none  of 
its  members  ever  attained  the  consulship ;  but,  since 
Augustus  was  connected  with  it  on  bis  mother*s 
ttde  [Atia],  the  flattery  of  the  poets  derived  its 
origin  firom  Atys,  the  son  of  Alba,  and  &ther  of 
Capya.  (Viig.  Aen,  ▼.  668.)  The  cognomens  of 
the  Atii  are  Balbus,  Labixnus,  Rufus,  Varus  : 
lor  those  who  have  no  cognomens,  see  Atiu& 
The  only  cognomens  which  occur  on  coins  are 
Bslbos  and  JUtbienus.     (Eckhel,  r.  p.  145.) 

ATI'DIUS  GE'MINUS.    [Gxminus.] 

ATIl^IA  GENS,  patrician  and  plebeian.  On 
coina  the  name  always  occurs  with  only  one  ly  but 
in  MSS.  usually  with  two.  The  cognomens  of  the 
Atilii  under  the  republic  are,  Bulbu8,Calatinur, 
LoNGoa,  Rboulus,  Sbrranus  ;  and  of  these  the 
Longi  were  undoubtedly  patricians.  (Dionys.  la, 
61.)  The  first  member  of  this  gens  who  obtained 
the  consulship  was  M.  Atilius  Regulus,  in  b.  a 
335 ;  and  the  Fasti  contain  seveFsl  consuls  of  this 
name  under  the  emperors.  The  only  cognomen 
fimnd  on  coins  is  Saranugy  which  appears  to  be  the 
same  as  Strrwtm.  (Eckhel,  ▼.  p.  146.)  For  those 
Atilii  who  have  no  cc^omen,  see  Atiuu& 

The  annexed  coin  of  the  Atilia  Gens  represents 
cai  the  obrerse  the  head  of  Pallas  winged,  and  on 
the  reTerse  the  Dioscuri,  with  the  inscription  M. 
AnjLL  and  nndemeath  Roxa« 


ATILIUS. 


405 


ATILICI'NUS,  a  Roman  Jurist,  who  probably 
lived  about  the  middle  of  the  first  centuiy  of  the 
Christian  era.  He  seems  to  have  been  attached  to 
the  sect  of  Pxoculns  (Hdnec.  Higt,  Jwr,  Rom, 
f  230),  to  whom  he  addressed  a  letter,  which  is 
contained  in  the  Digest  in  an  extract  from  Proculus. 
(Dig.  23.  tit.  4.  s.  17.)  He  is  several  times  referred 
to  in  the  Driest,  and  is  also  cited  in  the  Institutes 
(2.  tiL  14,  pr.)  as  an  authority;  but  there  is  no 
direct  extract  from  him,  and  the  names  of  his  works 
have  not  been  preserved,  though  Bach  {Hid.  Jur. 
Horn.  p.  41 1)  seems  to  infer  from  Dig.  12.  tit  4. 
a.  7.  pr.,  that  he  publiahed  rapoasa.       [J.  T.  G.] 


AT1'LIU&  I.  U  Atilius,  a  plebeian,  oonsuhtf 
tribune  b.c.  399,  and  again  in  396.  (Liv.  v.  18, 18$ 
Diod.  xiv.  54, 90.)  He  must  be  distinguished  from 
L.  Atilius,  the  consular  tribune  in  B.  c  444  (Liv. 
iv.  7),  who  was  a  patrician,  and  whose  cognomen 
was  Longus,  as  we  learn  from  Dionysius  (xi.  61 ). 

2.  L.  Atilius,  tribune  of  the  plebs,  b.  a  811, 
brought  forward  a  bill,  in  conjunction  with  his 
colleague,  C.  Morcius,  giving  the  people  the  power 
of  electing  16  military  tribunes  in  the  four  k^ons, 
the  usual  number  levied  annually.  (Liv.  ix.  30.) 
As  there  were  six  tribunes  in  each  legion,  the  peo- 
ple by  this  bill  had  the  ehxUon  of  two-^irds  of 
the  whole  number.  Previously  they  appointed 
only  six ;  the  remaining  eighteen  were  nominated 
by  the  consuls.    (Comp.  Liv.  vil  5.) 

3.  L.  Atilius,  quaestor  in  b.  c.  216,  shun  at 
the  battle  of  Cannae  in  the  same  year.  (Liv. 
xxii  49.) 

4  and  5.  M.  and  C.  Atilii,  duumviri  in  b.  c. 
216,  dedicated  the  temple  of  Concord,  •  which  L. 
Manlius,  the  praetor,  had  vowed.  (Liv.  xxiii.  22.) 

6.  L.  Atilius,  commander  of  ihe  Roman  gar- 
rison in  Locri,  escaped  with  his  troops  by  sea, 
when  the  town  was  surrendered  to  Hannibal  in 
&  a  215.    (Liv.  xxiv.  1.) 

7.  L.  Atilius,  praetor  b.  c.  197,  obtained  Sar- 
dinia as  his  province.    (Liv.  xxxii.  27^  28.) 

8.  L.  Atilius,  served  in  the  fleet  of  Cn.  Oct»- 
vius,  who  was  sent  by  the  consul  PauUus  to 
Samothroce  in  b.  a  168,  to  demand  Perseus,  who 
had  taken  refuge  there.  Atilius  addressed  the 
Samothracian  assembly  in  support  of  this  demand. 
(Liv.  xlv.  5.) 

9.  L.  Atilius,  the  jurist.    See  below. 

10.  AnLius,  ope  of  the  libertini,  buflt  an  am- 
phitheatro  at  Fidcnae  in  the  reign  of  Tiberius,  a.  d. 
27  ;  but  in  consequence  of  the  sliffht  and  carelesa 
manner  in  which  it  was  built,  it  feU  down  tlirongh 
the  weight  of  the  spectators,  and  upwards  of 
20,000  persons  perished,  according  to  Suetonius 
(Tib.  40),  and  as  many  as  50,000,  according  to 
Tadtns,  were  either  Injured  or  destroyed.  Ablius 
was  banished  in  oonseqnenoe.  (Tac.  Aim.  iv.  62, 
63.) 

1m  ATI'LIUS,  a  Roman  jurist,  who  probably 
lived  in  the  middle  of  the  sixth  century  of  the  city. 
By  Pomponius  (IHg.  1.  tit.  2.  s.  2.  §  38)  he  is 
odled  Pvblim  Atilius,  and  in  some  manuscripu  of 
Cioero  (Amk.  c.  2),  Adlius,  not  Atilius.  He  was 
among  the  earliest  of  the  jurisconsults,  after  Corun- 
canius,  who  gave  public  instruction  in  kw,  and  he 
was  renuukable  for  his  science  in  proJUemda.  He 
was  the  fint  Roman  who  was  called  by  the  people 
SapieiUy  althouffh,  before  his  time,  the  jurist  P. 
Sonpronius  (who  was  consul  b.  a  804)  had  a^ 
quired  the  cognomen  Sopkua,  less  expressive  to 
Latin  ears.  SaqMens  was  afterwards  a  title  fre- 
quently given  to  jurists.  (Gell.  iv.  1.)  He  wrote 
Commentaries  on  the  hws  of  the  Twelve  Tables. 
(Cie.  de  Leg.  iL  23  ;  Heinec.  Hid.  Jur.  Rom.  § 
125.)  [J.T.G.]  ' 

M.  ATIlilUS,  one  of  the  eariy  Roman  poets, 
is  ckused  among  the  comic  poets  of  Rome  by  Vul- 
catius  Sedigitus,  who  assigns  him  the  fifth  phne 
among  them  in  order  of  meriL  (Ap.  GelL  xv. 
24.)  But  as  Atilius  translated  into  Latin  the 
Electra  of  Sophocles  (Cic.  de  Fin.  L  2 ;  comp.  Suet. 
Cbes.  84),  it  would  appear  that  he  wrote  tragedies 
as  well  as  comedies.  The  hitter,  however,  may 
have  been  both  superior  to,  and  more  numerous 


406 


ATIUS. 


Uian,  the  fonaer ;  and  thii  would  be  a  Bufficient 
reason  why  Sedigitu  cbuued  him  amoDg  the  comic 
poetfl,  without  having  recoune  to  the  improbable 
conjecture  of  Weichert  {PoSi,  Latin,  Reliquiae, 
p.  139),  that  he  had  turned  the  Electia  of  Sopho- 
cles into  a  comedy.  Among  his  other  plays  we 
have  the  titles  of  the  following :  Mw6yQrQS  (Cic 
TVfw;  Disp.  W.  11),  Boeotia  (Varr.  L.  L,  yi,  89, 
ed.  MuUer),  'AypoiKos,  and  Comnumentei,  ( Vazr. 
ap,  Geil,  iii  dw)  According  to  another  reading 
the  last  three  are  attributed  to  a  poet  Aquilliua. 
With  the  exception  of  a  line  quoted  by  Cicero  {ad 
AtL  xir.  20),  and  a  few  words  preserred  in  two 
passages  of  Varro  (£.  L,  vii.  90,  106),  nothing  of 
Atilius  has  come  down  to  us.  Cicero  (ad  AtL  L  e.) 
calls  him  pacta  durmmui$t  and  Licinins  describes 
him  as  ferreus  mriptor,     (Cic.  de  Fm,  L  e.) 

ATIXIUS    FORTUNATIA'NUS.      [Foa- 

TUNATIANUB.] 

ATILLA,  the  mother  of  Lucan,  was  accused  by 
her  own  son,  in  a.  d.  66,  as  privy  to  the  conspiracy 
against  Nero,  but  escaped  punishment,  though  she 
was  not  acquitted.    (Tac  ^mi.  xt.  56,  71.) 

ATIMFTUS,  a  Irecdman  and  paramour  of  Do- 
mitia,  the  aunt  of  Nero,  accused  Agrippina  of 
plotting  against  her  son  Nero,  a.  d.  56.  Agrippina, 
howerer,  on  this  occasion,  obtained  from  Nero  the 
punishment  of  her  accusers,  and  Atimetus  accord- 
ingly was  put  to  death.  (Tac  Ann,  xiiL  19,  21, 
22.) 

ATIMETUS,  P.  ATTIUS,  a  physician, 
whose  name  is  preserved  in  an  ancient  inscription, 
and  who  was  physician  to  Augustus.  Some  writers 
suppose  that  he  is  the  same  person  who  was  a  con- 
temporary of  Scribonius  Largus,  in  the  first  century 
after  Christ,  and  who  is  said  by  him  (IM  Compos. 
AWedieam,  c  29.  §  120)  to  have  been  the  slave  of 
a  physician  named  Cassius,  and  who  is  quoted  by 
(ialen  (De  Compoa,  Medicam.  soe.  Loeo$^  iv.  8,  voL 
zii.  p.  771),  under  the  name  of  Atiuteirm  (*Ar«- 

A  physician  of  the  same  name,  who  is  mentioned 
in  an  ancient  inscription  with  the  title  ArdtuUer^ 
is  most  probably  a  different  person,  and  lived  later 
than  the  reign  of  Augustus.  (Fabric  Bibi,  Gr, 
voL  xiii.  p.  94,  ed.Tet ;  Rhodius,  Note  on  Scribon. 
Lai^.  pp.  188-9.)  [W.  A.  O.] 

There  is  an  epitaph  on  CUudia  Homonoea,  the 
wife  of  an  Atimetus,  who  is  described  as  the  freed- 
man  of  Pamphilus,  the  fireedman  of  the  em|ieror 
Tiberius,  which  has  been  published  by  Bunnann 
(Autk,  LaL  voL  ii.  p.  90),  Meyer  (Anth,  LaL  n. 
1274),  and  Wemsdorf  (Poci.  LaL  Mim.  vol  iiL 
p.  213),  and  is  in  the  form  of  a  dialogue,  partly  in 
Latin  and  partly  in  Greek,  between  Homonoea  and 
her  husband.  This  Atimetus  is  supposed  by  some 
writers  to  have  been  the  same  as  the  slave  of 
Cassias,  mentioned  by  Scribonius  (Wemsdorf^  vol 
iii.  p.  139);  and  Lipsius  {ad  Toe,  Ann,  xiiL  19) 
imagines  both  to  be  the  same  as  the  freedman  of 
Domitia  spoken  of  above ;  but  we  can  come  to  no 
certainty  on  the  poinL 

ATI'NI  A  QENS,  plebeian.  None  of  the  mem- 
bers of  this  gens  ever  attained  the  consulship ;  and 
the  first  who  held  any  of  the  higher  ofiiccs  of  the 
state  was  C.  Atinius  Labeo,  who  was  praetor  b.  c 
188.    AU  the  Atinii  bear  the  cognomen  Labso. 

A'TIUS.     1.  L.  Atius,  the  first  tribune  of  the 
second  legion  in  the  war  with  the  Istri,  &  c  178. 
(Liv.xli.7.) 
.  2.  Ci  Atius,  the  Felignian,  belonged  to  the 


ATLAS. 
Pompeian  party,  and  had  possession  of  Snlmo, 
when  Caesar  invaded  Italy,  B.  a  49.  Caesar  de- 
spatched M.  Antony  against  the  town,  the  in- 
habitants of  which  opened  the  gates  as  soon  as 
they  saw  Antony's  standards,  while  Atius  cast 
himself  down  from  the  wall.  At  his  own  request 
he  was  sent  to  Caesar,  who  dismissed  him  nnhurt. 
(Caes.  ACL  18.)  Cicero  writes  (ad  AtL  viiL  4) 
as  if  Atius  himsdf  had  surrendered  the  town  to 
Antony. 

ATLAS  ("ArAof),  according  to  Heaiod  (Tkec^. 
507,  &c),  a  son  of  Japetus  and  Clymene,  and  a 
hrotiier  of  Menoetius,  Prometheus,  and  Epimetbeus; 
according  to  Apollodorus  (I  2.  $  3),  his  mother** 
name  was  Asia ;  and,  according  to  Hyginos  (Fid^ 
Pra^.)f  he  was  a  son  of  Aether  and  Oaeo.  For 
other  accounU  see  Died.  iii.  60,  iv.  27 ;  Plat  Cri- 
(MM,  p.  114;  Serv.  ad  A^n,  iv.  247.  According  to 
the  description  of  the  Homeric  poems.  Atlas  knows 
the  depth  of  all  the  sea,  and  bean  the  long 
columos  which  keep  asunder,  or  carry  all  around 
(dfti^s  Ix^^vtr*)*  c*^  ^<l  heaven.  (Od.  L  52.) 
Hesiod  only  says,  that  he  bore  heaven  with  his 
head  and  hands.  (Comp.  AeschyL  Prom.  347,  &c; 
Pans.  ▼.  18.  §  1, 11.  §  2.)  In  these  passages  Atlas 
is  described  either  as  bearing  heaven  alone,  or  as 
bearing  both  heaven  and  eiuth ;  and  several  mo- 
dem scholars  have  been  engaged  in  investigating 
which  of  the  two  notions  was  the  original  one. 
Much  depends  upon  the  meaning  of  the  Hosneric 
expression  dft^s  4x<nfai\  if  the  signification  is 
'^the  columns  which  keep  asunder  heaven  and 
earth,**  the  columns  (mountains)  must  be  conceived 
as  being  somewhere  in  the  middle  of  the  earth^s 
surfiice;  but  if  they  mean  *^bear  or  support  all 
around,**  they  must  be  regarded  as  forming  the  cir- 
cumference of  the  earth,  upon  which  the  vaalt  of 
heaven  rests  appamUfy,  In  either  case,  the  mean- 
ing of  keeping  asunder  is  implied.  In  the  Homeric 
description  of  Atlas,  the  idea  of  his  being  a  super- 
human or  divine  being,  with  a  personal  existence, 
seems  to  be  blended  with  the  idea  of  a  moontain. 
The  idea  of  heaven-bearing  Atlas  is,  according  to 
Letronne,  a  mere  personification  of  a  oosmogiaphic 
notion,  which  arose  from  the  views  entertained  by 
the  ancients  respecting  the  nature  of  heaven  and  its 
relation  to  the  earth;  and  such  a  personification, 
when  once  established,  was  further  developed  and 
easily  connected  with  other  myths,  such  as  that  of 
the  Titans.  Thus  Aflas  is  described  as  the  leader  of 
the  Titans  in  their  contest  with  Zeus,  and,  being 
conquered,  he  was  condemned  to  the  labour  of  bear- 
ing heaven  on  his  head  and  hands.  (Hesiod,  Lc; 
Hygin.  Fab.  150.)  Still  Uter  traditions  distort  the 
original  idea  still  more,  by  putting  rationalistic  inter- 
pretations upon  it,  and  make  AUias  a  man  who  was 
metamorphosed  into  a  mountain.  Thus  Ovid  (MtC 
iv.  630,&c,  comp.  ii.296)  relates,  that  Perseus  came 
to  him  and  asked  for  shelter,  which  he  was  refused, 
whereupon  Perseus,  by  means  of  the  head  of  Me- 
dusa, changed  him  into  mount  Atlas,  on  which 
rested  heaven  with  all  its  stars.  Others  go  still 
further,  and  repiesent  AUas  as  a  powerful  king, 
who  possessed  great  knowledge  of  the  courses  of 
the  stars,  and  who  was  the  first  who  taught  m^n 
that  heaven  had  the  form  of  a  globe.  Hence  the 
expression  that  heaven  rested  on  his  shoulders  was 
regarded  as  a  mere  figurative  mode  of  speaking. 
(Died.  iiL  60,  iv.  27;  Paus.  ix.  20.  §  3 ;  Senr.  ad 
Aen,  I  745 ;  Txets.  ad  Lyeopkr.  873.)  At  first, 
'  the  story  of  Atlas  referml  to  one  mountain  only. 


ATRATINUS. 
wbidt  WM  bciieTed  toezist  on  theeztreme  boundary 
of  the  eartli ;  but,  as  geogmphkal  knowledge  extend- 
ed, the  name  of  Atlas  was  tiansfemd  to  other  places, 
and  thus  we  read  of  a  Manritaoian,  Italian,  Arndian, 
and  even  of  a  Caucasian,  Atlas.  (ApoUod.  iii.  10.  §  1 ; 
l>ionys^  i.  61 ;  Serr.  ad  Aem,  TiiL  134.)  The  com- 
mon opinion,  however,  was,  that  the  hearen-bearinff 
Atha  was  in  the  north-western  part  of  Africa,  and 
the  range  of  mountains  in  that  part  of  the  world 
bean  the  name  of  Atlas  down  to  this  day.  Atlas  is 
said  to  haTe  been  the  fitther  of  the  Pleiades  by 
PleiiHie  or  by  Hesperis,  of  the  Hyades  and  Hespe- 
rides  by  Aethia,  and  of  Oenomans  and  Maea  by 
Sterope,  (Apoflod.  iii  10.  §  1 ;  Diod.  iv.  27;  Serv. 
odAau  -nii  130.)  Dione  and  Calypso,  and  Hyas 
and  Hesperus,  are  likewise  called  his  children. 
(Horn.  Od,  TiL  245 ;  Hygin.  Fah,  83.)  Atks  was 
painted  by  Panaenns  on  the  parapet  surrounding 
the  statue  of  the  Olympian  Zeus  (Pans.  r.  1 1.  §  2); 
on  the  chest  of  Cypselus  he  was  seen  carrying  hea- 
ven and  holding  in  his  hands  the  golden  apples  of 
the  Hespendes ;  and  on  the  throne  of  Apollo  at 
Amydae  he  was  likewise  represented.  (Pans.  t. 
18.  §  1,  iiL  18.  §  7;  comp.  Heffiter,  in  the  Allgem, 
Sdkulzeihmg  lor  1832,  No.  74,  &c. ;  E.  Gerhard, 
ArAnuarm  nrni  die  Haperiden^  Beriin,  1838; 
KmuiUaa  Sat  1836,  No.  64,  &c ;  G.  Hermann, 
Ditanrtaiio  de  AUaiUe^  Lips.  1820.)  [L.  S.] 

ATOSSA  CATotrm),  the  daughter  of  Cyrus, 
and  the  wife  soooessively  of  her  brother  Cambyses, 
of  Smotiis  the  Magian,  and  of  Dareius  Hystaspis, 
over  whom  she  possessed  great  influence.  Excited 
by  the  description  of  Greece  given  her  by  Demo- 
cedes  [DxMocvDxs],  she  is  said  to  have  ui^ 
Dareins  to  the  invasion  of  that  country.  She  bore 
Daieios  four  sons,  Xerxes,  Masistes,  Achaemenes, 
and  Hystaspes.  (Herod,  iii.  68,  88,  133,  134, 
vii  2, 3,  64,  82,  97;  Aeschyl.  Penae.)  According 
to  a  tak  related  by  Aspasius  {ad  ArigtaU  Ethk,  p. 
124),  Atoesa  was  killed  and  eaten  by  her  son 
Xerxes  in  a  fit  of  distraction. 

Hellanicus  related  (Tatian,  &  Graee,  init.;  Clem. 
Alex,  jifaroai.  i.  p.  307,  ed.  Par.  1629),  that  Atossa 
was  the  first  who  wrote  epistles.  This  statement 
ia  received  by  Bentley  (/'Ao^om,  p.  386,  &c.),aad 
k  employed  by  him  as  one  ai^jument  against 
the  antbentidty  of  the  pretended  epistles  of  Ph»- 
laria.  [C.P.M.] 

ATRATINUS,  a  femily-name  of  the  Sem- 
pimiia  gens.  The  Atiatini  were  patricians,  and 
wen  disdngttished  in  the  eariy  history  of  the  re- 
public; but  after  the  year  B.  c.  380,  no  member  of 
the  finnfly  is  mentioned  till  &  c.  84. 

1.  A.  SxMPBONiua  Atratinus,  consul  b.  a 
497.  (Liv.  ii.  21 ;  Dionys.  vi  1.)  He  had  the 
diaige  of  the  dty  when  the  battle  of  the  lake 
RegxIIus  vras  feu^t  (Dionys.  vi.  2),  which  is  va- 
nmsly  placed  in  498  and  496.  [See  p.  90,  b.] 
He  was  eonsnl  again  in  491,  when  he  exerted 
himself  with  his  colleague  in  obtaining  a  supply  of 
com  for  the  people^  (Liv.  ii  34 ;  Dionys.  viL  20.) 
In  the  war  with  the  Hermcans  and  Volscians  in 
487,  Atntinus  was  again  entrusted  with  the  care 
of  the  city.  (Dionys.  viiL  64.)  He  was  intenex 
in  482.    (Dionys.  viii  90.) 

2.  A  SxMPRONiua  A.  f.  Atkatinits,  son  of 
No.  1,  consnlar  tribune  b.  &  444,  the  year  in  which 
this  office  was  first  instituted.  In  consequence  of 
a  defect  in  the  auspices,  he  and  his  colleagues  re- 
signed, and  consuls  were  appointed  in  their  stead, 
(liv.  iF.  7  f  Dionya^  xL  6U  I>>o^  ziL  32.) 


ATREU8. 


407 


3.  L.  BxMPRONius  A.  p.  Atratinus,  son  of 
No.  1,  consul  B.  a  444.  He  was  censor  in  the 
following  year  with  L.  Papirius  Mugilknus,  and 
they  were  the  first  who  held  this  office.  (Dionys. 
xi  62,  63 ;  Liv.  iv.  7,  8 ;  Cic.  a</  Fam.  ix.  21.) 

4.  A.  Sbmpbonius  L.  f.  A.  n.  Atratinus, 
son  of  No.  3,  was  consukr  tribune  three  times,  in 
b.  c.  425,  420,  and  416.  (Liv.  iv.  8£,  44,  47 ; 
Diod.  xiL  81,  xiii.  9.) 

5.  C.  SxMPRONius  A.  p.  A.  H.  Atratinus, 
son  of  No.  2,  whence  he  is  called  by  Livy  (iv.  44) 
the  patmdis  of  No.  4,  was  consul  B.  c.  423,  and 
had  the  conduct  of  the  war  against  the  Voladans. 
Through  his  negligence  and  carelessness  the  Ro- 
man aimy  was  neariy  defeated,  and  was  saved 
only  through  the  exertions  of  Sex.  Tempanius,  one 
of  the  officers  of  the  cavalry.  The  battle  was  un- 
decided, when  night  put  an  end  to  it  ;  and  both 
armies  abandoned  their  camps,  considering  it  lost. 
The  conduct  of  Atratinus  excited  great  indignation 
at  Rome,  and  he  was  accordingly  accused  by  the 
tribune  L.  Hortensius,  but  the  charge  was  dropt 
in  consequence  of  the  entreaties  of  Tempanius  and 
three  others  of  his  colleagues,  who  had  served  under 
Atratinus,  and  had  htta  elected  tribunes.  It 
was  rsrived,  however,  in  420,  and  Atratinus  was 
condemned  to  pay  a  heavy  fine.  (Liv.  iv.  37 — • 
42,  44 ;  Val.  Max.  vL  5.  §  2.) 

6.  A.  Sbmpronius  Atratinus,  master  of  the 
horse  to  the  dictator,  T.  Quinctius  Cincinnatns, 
&  c.  380.    (Liv.  vi.  28.) 

7.  L.  Sbmpronius  Atratinus,  the  accuser  of 
M.  Caelius,  whom  Cicero  defended.  (Comp.  Suet. 
de  Oar,  HkeL  2.)  In  his  speech  whidi  has  come 
down  to  us,  Cieero  speaks  highly  of  Atratinus. 
{Pro  CaeL  1,  3,  7.)  This  Atratinus  is  apparently 
the  same  as  the  consul  of  b.  c.  34,  elected  in  the 
place  of  M.  Antony,  who  resigned  in  his  fevour. 
(Dion  Cass.  xlix.  89.) 

ATRAX  C'ArpaO^  a  son  of  Peneius  and  Bura, 
from  whom  tne  town  of  Atrax  in  Hestiaeotis  was 
believed  to  have  derived  iu  name.  (Steph.  Byi. 
«.«.)  He  was  the  fether  of  Hippodameia  and 
Caenis,  the  ktter  of  whom  by  the  will  of  Poseidon 
was  changed  into  a  man,  and  named  Caenus.  ( An^ 
tonin.  Lib.  17;  Ov.  Met.  xiL  190,  &c)       [L.  S.] 

ATREIDES  ('Arf»c(8ijf),  a  patronymic  firom 
Atreus,  to  designate  his  sons  and  descendants. 
When  used  in  the  singular,  it  commonly  designates 
Agamemnon,  but  in  tiie  plursl  it  signifies  the  two 
brothers,  Agamemnon  and  Menekus.  (Horn.  IL  i 
12,  &C. ;  Hor.  Oarm.  ii  4.  7,  &&)  [L.  S.] 

ATREUS  ('Arpftff),  a  son  of  Pelops  and  Hip- 
podameia, a  grandson  of  Tantalus,  and  a  brother  of 
Thyestes  and  Nicippe.  [Pblops.]  He  was  first 
married  to  Cleob^  by  whom  he  became  the  fether  of 
Pleisthenes ;  then  to  Aerope,  the  widow  of  his  son 
Pleisthenes,  who  was  the  mother  of  Agamemnon, 
Menekus,  and  Anaxibia,  either  by  Pbisthenes  or 
by  Atreus  [Aoambm non]  ;  and  lastly  to  Pelopia, 
the  daughter  of  his  brother  Thyestes.  (SchoL  <Md 
Eurip,  OreeL  6;  Soph.  Aj.  1271;  Hygin.  Fab,  83, 
&c  i  Serv.  ad  Aen.  i.  462.)  The  tn^c  fete  of  the 
house  of  Tantalus  gave  ample  materials  to  the  trsr 
gic  poets  of  Greece,  but  the  oftener  the  subjects 
were  handled,  the  greater  were  the  changes  and 
modifications  which  the  legends  underwent;  but 
the  main  points  are  collected  in  Hyginus.  The 
story  of  Atreus  begins  with  a  crime,  for  he  and  his 
brother  Thyestes  were  induced  by  their  mother 
Hippodameia  to  kill  their  step-brother  Chiysippus, 


408 


ATREUS. 


the  son  of  PelopB  nnd  the  nymph  Azioche  or  Da- 
naU  (Hygin.  Fab.  85;  Schol.  ad  Horn.  IL  iL  104.) 
According  to  the  Scholiast  on  Thucydides  (i.  9^, 
who  seems  himself  to  justify  the  remark  of  his 
commentator,  it  was  Pelops  himself  who  killed 
Chrysippns.  Atreus  and  Thyettes  herenpon  took 
to  flight,  dreading  the  consequences  of  their  deed, 
or,  aocoidiog  to  the  tradition  of  Thucydides,  to 
escape  the  fiite  of  Chrysippus.  Sthenelus,  king  of 
Mroenae,  and  hnshand  of  their  sister  Nicippe  (the 
Schol.  on  Thucyd.  coils  her  Astydameia)  invited 
them  to  come  to  Midea,  which  he  assigned  to  them 
as  their  residence.  (Apollod.  ii.  4.  §  6.)  When 
afterwards  Eurystheus,  the  son  of  Sthenelns, 
marched  out  against  the  Heradeids,  he  entrusted 
the  goremment  of  Mycenae  to  his  uncle  Atxeus; 
and  after  the  M  of  Eurystheus  in  Attica,  Atrens 
hecame  his  successor  in  the  kingdom  of  Mycenae. 
From  this  moment,  crimes  and  calamities  followed 
one  another  in  rapid  succession  in  the  house  of 
Tantalus.  Thyestes  seduced  Aerope,  the  wife  of 
Atreus,  and  robbed  him  also  of  the  hunb  with  the 
golden  fleece,  the  gift  (tf  Hermes.  (Eustath.(k/^oni. 

LI  84.)  For  this  crime,  Thyestes  was  expelled 
m  Mycenae  by  his  brother ;  but  horn,  his  pkoe 
of  exile  he  sent  Pleisthenes,  the  son  of  Atieus, 
whom  he  had  brought  up  as  his  own  child,  com- 
numding  him  to  kill  Atreus.  Atreus  however  slew 
the  anissaiy,  without  knowing  that  he  was  his 
own  son.  This  part  of  the  story  contains  a  mani- 
fest contmdiction;  for  if  Atreus  killed  Pleisthenes 
under  these  circumstances,  his  wifo  Aerope,  whom 
Thyestes  had  seduced,  cannot  have  been  the  widow 
of  Pleisthenes.  (Hygin.  Fab,  86 ;  SchoL  ad  Horn. 
il  249.)  In  order  to  obtain  an  opportunity  for 
taking  revenge,  Atreus  feigned  to  be  reconciled  to 
Thyestes,  and  invited  him  to  Mycenae.  When 
the  request  was  complied  with,  Atreus  killed  the 
two  sons  of  Thyestes,  Tantalus  and  Pleisthenes, 
and  had  their  flesh  prepared  and  placed  it  before 
Thyestes  as  a  meal  After  Thyestes  had  eaten 
some  of  it,  Atreus  ordered  the  aims  and  bones  of 
the  children  to  be  brought  in,  and  Thyestes,  struck 
with  honor  at  the  sight,  cursed  the  house  of  Tan- 
talus and  fled,  and  Helios  turned  away  his  fisce 
from  the  frightful  scene.  {Aeschy\,  Aganu  1598; 
Soph.  Aj.  1266.)  The  kingdom  of  Atreus  was 
now  visited  by  scarcity  and  fomine,  and  the  ora- 
cle, when  consulted  about  the  means  of  averting 
the  cahunity,  advised  Atreus  to  call  back  Thyestes. 
Atreus,  who  went  out  in  search  of  him,  came  to 
king  Thesprotus,  and  as  he  did  not  And  him  there, 
he  married  his  third  wife,  Pelopia,  the  daughter  of 
Thyestes,  whom  Atreus  believed  to  be  a  daughter 
of  Thesprotus.  Pelopia  was  at  the  time  with  child 
by  her  own  fother,  and  after  having  given  birth  to 
a  boy  (Aegisthus),  she  exposed  hun.  The  child, 
however,  was  found  by  shepherds,  and  suckled  by 
a  goat ;  and  Atreus,  on  hearing  of  his  existence, 
sent  for  him  and  educated  him  as  his  own  child. 
According  to  Aeschylus  (Affam.  1605),  Aegisthus, 
when  yet  a  child,  was  banished  with  his  father 
Thyestes  from  Mycenae,  and  did  not  return  thi- 
ther until  he  had  grown  up  to  manhood.  After- 
wards, when  Agamemnon  and  Menelaus  had  grown 
up,  Atreus  sent  them  out  in  search  of  Thyestes. 
They  found  him  at  Delphi,  and  led  him  back  to 
Mycenae.  Here  Atreus  had  him  imprisoned,  and 
sent  Aegisthus  to  put  him  to  death.  But  Aegis- 
thus was  recognised  by  his  fother;  and,  returning 
to  Atreus,  he  pretended  to  have  killed  Thyestes, 


ATTA. 

and  slew  Atreus  hhnself,  who  ivas  jast'offeniig  up 
a  sacrifice  on  the  sea-coast  (Hygin.  Fab.  88.) 
The  tomb  of  Atreus  still  existed  in  the  time  of 
Pausanias.  (iL  16.  §  50  The  treasury  of  Atreus 
and  his  sons  at  Mycenae,  which  is  mentioned  bj 
Pausanias  (^  &),  is  believed  by  some  to  exist  still 
(M'uller,  Orckom.  p.  2Si9)  ;  but  the  rains  which 
Miiller  there  describes  are  above  ground,  whereas 
Pausanias  calls  the  building  &w6yma.        [L.  S.] 

Q.  A'TRIUS,  was  left  on  the  coast  in  Britain 
to  take  care  of  the  ships,  b.  c.  54,  while  Cmemr 
himself  marched  into  the  interior  of  the  ooontty. 
(Caes.  Aav.  9,  10.) 

P.  ATRIUS,  a  Roman  knight,  belonged  to 
Pompey^s  party,  and  was  taken  prisoner  by  Cuettr 
in  Africa,  b.  c.  47,  but  his  life  was  spared.  (Caes. 
B.  Afr,  68,  89.) 

ATROMETUS.    [AsflCHiNn,  p.  36,  b.] 

ATROPATES  Chrptnrdms),  called  Atnq)e$  by 
Diodorns  (xviii.  4),  a  Persian  satrsp,  ^parently  if 
Media,  had  the  command  of  the  Medea,  together 
with  the  Cadusii,  Albani,  and  Saoesinae,  at  the 
battle  of  Ouagamela,  &  a  331.  After  the  death  of 
Dareius,  he  was  made  satrap  of  Media  by  Alexan- 
der. (Arrian,  iii.  8,  iv.  18.)  His  daughter  was 
married  to  Perdiocas  in  the  nuptials  cefebnted  at 
Susa  in  b.  c.  .S24 ;  and  he  received  fixm  his  &ther- 
in*Uw,  after  Alexander's  death,  the  province  of  the 
Greater  Media.  ^Arrian,  viL  4 ;  Justin,  xvm.  4 ; 
Died.  Le.)  In  the  northern  part  of  the  country, 
called  after  him  Media  Atropatene,  he  established 
an  independent  kingdom,  which  continued  lo  exist 
down  to  the  time  of  Strabo.  (Stcab.  xu  p.  523.) 
It  was  reUted  by  some  authors,  that  Atropates  on 
one  occasion  presented  Alexander  with  a  hundred 
women,  said  to  be  Amaxons ;  but  Artian  (viL  13) 
disbelieved  the  story. 

A'TROPOS.     tMoiRAa.] 

ATTA,  T.  QUINCTIUS,  aRoman  comic  poet, 
of  whom  very  little  more  is  known  than  that  he 
died  at  Rome  in  b.  a  78,  and  was  buried  at  the 
second  milestone  on  the  Piaenestino  road.  (Hiero- 
nym.  tit  Ettteb,  Chnm.  OL  175,  3.)  His  sniname 
Atta  was  given  him,  according  to  Festos  (s.  o.), 
from  a  defect  in  his  feet,  to  which  circomstanoe 
many  commentators  suppose  that  Horace  alludes 
in  the  lines  (^  iL  1.  79), 

**  Recte,  necne,  crocum  floresque  perambuUi  Attae 
Fabula,  si  dubitem  C* 

but  the  joke  is  so  poor  and  fer-fetched,  that  we  an 
unwilling  to  fether  it  upon  Horace.  It  appears, 
however,  from  this  passage  of  Horace,  that  the 
plays  of  Atta  were  very  popular  in  his  time.  Atla 
is  also  mentioned  by  Pronto  (p.  95,  ed.  Rom.);  but 
the  passage  of  Cicero  (pro  St$lio,  51),  in  whidi  his 
name  occurs,  is  evidently  corrupt. 

The  comedies  of  Atta  belonged  to  the  daas  caDed 
by  the  Roman  grammarians  toffotae  ktberaariat 
(Diomedes,  iiL  p.  487,  ed.  Putsch),  that  is,  come- 
dies in  which  Roman  manners  and  Roman  penons 
were  introduced.  The  titles  and  a  few  fia^iments 
of  the  following  plays  of  Atta  have  come  down  to 
us :  Aedilieia  (OeU.  viL  9 ;  Diomed.  iiL  pL  487) ; 
Aquae  Colidat  (Non.  Marc.  p.  133.  11,  139.  7): 
OmeUiairix  (Gell  vii.  9);  Lwembratio  (Non.  Marc 
p.  468.  22);  Materiaroy  though  this  was  probably 
written  by  Afranius,  and  is  wrongly  ascribed  to 
Atta  (Schol.  Cruqu.  ad  Har.^  iL  1.  80);  M^ga- 
letuia  (Scrv.  ad  Virg.  Ed.  vii.  33);  Soenu  (Pris- 
cian,  viL  p.  764);  siq»pUcalio  (Macrob.  SaL  iL  14); 


ATTALUS. 

TItd  Ph>^ScsMeM.  (Priaciiin,  tuL  pi  8*28.^  The 
fiagments  of  Atta  are  collected  by  Bothe,  in  PoSL 
JSeat.  LaL  toL  ▼•  par.  ii  p.  97»  &c. ;  compare  Wei- 
chert,  PoeL  LaL  Mfqmaey  p.  345. 

ATTAGI'NUS  C^rrayTpos),  the  son  of  Phiy- 
non,  one  of  the  leading  men  in  Thebes,  betrayed 
Thebes  to  Xerxes  on  his  invasion  of  Greece  (Pans. 
▼iL  10.  §  1),  and  took  an  active  part  in  &voar  of 
the  Peruans.  He  invited  Mardonins  and  fifty  of 
the  noblest  Persians  in  his  army  to  a  splendid 
banquet  at  Thebes,  shortly  before  the  battle  of 
Phtaca,  B.  c.  479.  After  the  battle,  the  Greeks 
marehed  against  Thebes,  and  required  Attaginus, 
with  the  other  partisans  of  the  Median  party,  to 
be  deiivered  up  to  them.  This  was  at  first  refused ; 
but,  after  the  city  had  been  besieged  for  twenty 
days,  his  Mow-citisens  detennined  to  comply  with 
the  demands  of  the  Greeks.  Attaginus  made  his 
escape,  but  his  fiunily  were  handed  over  to  Pansa- 
niaa,  who  dismissed  them  without  injury.  (Herod. 
ix.  15,  86,  88 ;  Athen.  iv.  p.  148,  e.) 

ATTALI'ATA,*  MICHAEL, a  judge  and  pro- 
eonanl  under  Michael  Ducas,  emperor  of  the  East, 
at  whose  conunand  he  publisheid,  a.  n.  1073,  a 
work  containing  a  system  of  law  in  95  titles,  under 
the  name  viiym  pofuttotf  ifroc  vpayfiaraei/i.  This 
woik  was  txanalated  into  Latin  by  Leunclavius, 
and  edited  by  him  in  the  beginning  of  the  second 
▼olnme  of  his  collection,  Jtu  Graeco-HomoHmm. 
If  it  is  a  poem^  as  might  be  inferred  from  the  title, 
no  one  has  yet  observed  the  feet  or  discovered  the 
metre  in  which  it  is  written.  noiritM  vofwc6y  is 
usually  translated  o/mw  dsjure.  The  historians  of 
R4mian  law  before  Ritter  (Ritter,  ad  Ilemec  IlitL 
«/.  JZ.  §  406)  wrote  w6inipM  for  irofi|/Mk  There  are 
many  manuscripts  of  the  work  in  existence,  which 
differ  considerably  from  the  printed  edition  of 
Lenndavius  (Bach,  JTut  J:  72.  p.  682)  It  may 
be  mentioned  that  extncto  from  a  similar  con- 
tempoiary  work,  oiSmn^is  tAv  p^fmtfy  by  Michael 
Padlns,  are  given  by  Leunclavius  as  scholia  to  the 
work  of  Attaliata,  and  printed  as  if  they  were 
prose,  whereas  they  are  really  specimens  of  the 
-nAiTMol  <rrlxoiy  or  popular  verses,  in  which  ao- 
eent  or  empharis  b  supposed  to  supply  the  place  of 
quantity.  [Psxllub.]  (Heimbach,  Aneodotat  i. 
125-6  ;  a  E.  Zachariae,  HutorioM  JwHm  Graeoo- 
Raauud  deliMatio,p,7\,  Heidelbexg,l  839.)  [J.T.G.] 

ATTA'LION  ('ArraAiwy),  a  physician,  who 
wrote  a  oommentaiy  on  the  Aphorisms  of  Hippo- 
crates, which  is  now  lost  His  date  is  very  uncer- 
tain, aa  he  is  mentioned  only  in  the  pre&oe  to  the 
Commentary  on  the  Aphorisms  fiUsely  ascribed  to 
Oribasins,  who  lived  in  the  fourth  century  after 
OuisL  [W.  A.  G.] 

ATTALUS  f  ATToXof).  1.  One  of  the  generals 
of  Philip  of  Maoedon,  and  the  uncle  of  Cleopatra, 
whom  Philip  married  in  £.  c.  837.  He  is  called 
by  Justin  (ix.  5),  and  in  one  passage  of  Diodorus 
(xvii.  2),  the  brother  of  Cleopatra ;  but  this  is  un- 
doubtedly a  mistake.  (Wesa.  ad  DwL  xvi  93, 
xvii.  2.)    At  the  festivities  in  celebration  of  the 


ATTALUS. 


409 


*  The  quantity  of  the  name  appears  from  the 
last  lines  of  an  epigram  prefixed  to  the  edition  of 
Leundavius: 

'O  MixBoi^  oMnoTos  *ATTaAcu(TT|r. 
In  some  MSS.  the  name  in  the  tiths  of  the  work 
is  qietled  'ArroXtu^s.     It  is  derived  from  the 
phoe  Attain.     . 


marriage  of  his  niece,  Attains,  when  the  guesto 
were  heated  with  wme,  called  upon  the  company 
to  beg  of  the  gods  a  legitimate  {yrieun)  suocessor 
to  the  throne.  This  roused  the  wrath  of  Alexan- 
der who  was  present,  apd  a  brawl  ensued,  in  which 
Philip  drew  his  sword  and  rushed  upon  his  son. 
Alexander  and  his  mother  Olympias  withdrew  from 
the  kingdom  (Plut  Altx,  7;  Justin,  ix.  7;  Athen. 
xiiL  p.  557,  d.  e.);  but  though  they  soon  afterwards 
returned,  the  influence  of  Attains  does  not  appear 
to  have  been  weakened.  Philips  connexion  with 
Attains  not  only  thus  involved  him  in  fiunily  dis- 
sensions, but  eventually  cost  him  his  life.  Attains 
had  inflicted  a  grievous  outrage  upon  Pauaanias,  a 
youth  of  noble  fimiily,  and  one  of  Philip*s  body- 
guard. Paoianias  comptiiined  to  Philip ;  but,  as 
he  was  unable  to  obtain  the  punishment  of  the 
offender,  he  resolved  to  be  revenged  upon  the  king 
himself  and  accordingly  assassinated  him  at  the 
festival  at  Aegae  in  b.  c.  336.  [Philip.]  (Arist. 
Pol,  V.  &  §  10;  Diod.  xvi  93;  Plut  Aler,  10; 
Justin,  ix.  6.)  Attains  was  in  Asia  at  the  time  of 
Philip^B  death,  as  he  had  been  previously  sent  thi- 
ther, along  with  Parmenion  and  Amyntas  in  the 
command  of  some  troops,  in  order  to  secure  the 
Greek  cities  in  Western  Asia  to  the  cause  of  Phi- 
lip. (Diod.  xvi  91  ;  Justin,  ix.  5.)  Attains  could 
have  little  hope  of  obtaining  Alexander's  pardon,  and 
therefore  entered  very  readily  into  the  proposition 
of  Demosthenes  to  rebel  against  the  new  monarch. 
But,  mfstrusting  his  power,  he  soon  afterwards  en- 
deavoured to  make  terms  with  Alexander,  and 
sent  him  the  letter  which  he  had  received  from 
Demosthenes.  This,  however,  produced  no  change 
in  the  purpose  of  Alexander,  who  had  previously 
sent  Hecataeus  into  Asia  with  orden  to  arrest  At- 
talus,  and  convey  him  to  Macedon,  or,  if  this  could 
not  be  accomplished,  to  kill  him  secretly.  Heca- 
teus  thought  it  safer  to  adopt  the  latter  course,  and 
had  him  assassinated  privately.  (Diod.  xvii  2, 
3,5.) 

2.  Son  of  Andremenes  the  Stymphaean,  and  one 
of  Alexander's  officers,  was  accused  with  his  bro- 
thers, Amyntas  and  Simmias,  of  having  been  en- 
gaged in  the  conspiracy  of  Philotas,  n.  c.  330,  but 
was  acquitted,  together  with  his  brothers.  [Amyn- 
tas, No.  4.]  In  B.  c.  328,  Attains  was  left  with 
Pdysperohon  and  other  officen  in  Bactria  with 
part  of  the  troops,  while  the  king  himself  marehed 
against  the  Sogdians.  f  Arrian,  iv.  16.)  He  ao- 
companied  Alexander  in  his  expedition  into  India, 
and  was  employed  in  several  important  duties. 
(Airian,  iv.  27,  v.  12.)  In  Alexander's  last  ill- 
ness, B.  c,  323,  he  was  one  of  the  seven  chief  offi- 
cen who  passed  the  night  in  the  temple  of  Seropis 
at  Babylon,  in  order  to  learn  from  the  god  whether 
AlesDonder  should  be  carried  into  the  temple.  (Ai> 
rian,  vii  26.) 

After  the  death  of  Alexander,  Attains  joined 
Perdiocaa,  whose  sister,  Atalante,  he  had  married. 
He  accompanied  his  brother-in-law  in  his  unfortu- 
nate campaign  against  Egypt  in  n.  c.  321,  and  had 
the  command  of  the  fleet  After  the  murder  of 
Perdiccas,  all  his  friends  were  condemned  to  death 
by  the  army ;  Atalante,  who  was  in  the  camp,  was 
immediately  executed,  but  Attains  escaped  his 
wife's  fate  in  consequence  of  his  absence  with  the 
fleet  at  Pelusium.  He  forthwith  sailed  to  Tyre, 
where  the  treasures  of  Perdiccas  had  been  depo- 
sited. These,  which  amounted  to  as  much  as  800 
talents,  were  suzrendered  to  him  by  Aichehui% 


<410 


ATTALUa 


who  had  "been  appointed  governor  of  ihe  town,  and 
by  means  of  these  he  toon  fband  himeelf  at  the 
head  of  10,000  foot  and  800  hone.  He  remained 
at  Tyre  for  some  time,  to  collect  the  fiiends  of 
Perdiccas  who  had  escaped  from  the  army;  hut 
then,  instead  of  uniting  his  foroes  immediately  with 
those  of  Aloetas,  the  brother  of  Perdiccas,  he  sailed 
to  the  coast  of  Caria,  where  he  became  inTolved  in 
a  contest  with  the  Rhodians,  by  whom  he  was 
completely  defeated  in  a  sea-fight  (Died,  zriii.  37; 
Arrian,  ap,  PkaL  Cod.  92,  p.  72,  a.,  ed.  Bekker.) 
After  this,  he  joined  Alcetas;  bnt  their  nnited 
forces  were  defeated  in  Pisidia  by  Antigoniis,  who 
had  the  conduct  of  the  war  against  the  party  of 
Perdiccas.  Alcetas  escaped  for  a  time,  but  Attains 
with  many  others  was  taken  prisoner.  (Died,  xriii. 
44,  45.)  This  happened  in  B.  c.  320;  and  he  and 
his  companions  remained  in  cf4>tiTity  till  b.  a  317, 
when  they  contrived  on  one  occasion  to  overpower 
their  guards,  and  obtain  possession  of  the  castle 
in  which  they  were  confined.  Before  they  could 
effect  their  escape,  the  castle  was  surrounded  with 
troops  from  the  neighbourhood.  They  continued, 
however,  to  defend  it  for  a  year  and  four  months ; 
but  at  length  were  obliged  to  yield  to  superior 
numbers.  (Died.  xix.  16.)  We  do  not  hear  of 
Attains  after  this :  his  daugtiters  were  with  Olym- 
pias  in  a  c.  317.  (Diod.  six.  35.) 

3.  Arrian  speaks  (iL  9,  iii.  12)  of  an  Attains  who 
was  the  commander  of  the  Agrianians  in  Alexander's 
army  at  the  battles  of  Issus,  b.  c.  333,  and  Ouaga- 
mela,  B.  c.  331.  He  seems  to  be  a  different  person 
from  the  son  of  Andromenes. 

4.  One  of  the  chief  officers  in  the  infiuitiy  of 
Alexander.  After  the  death  of  Alexander,  b.  & 
323,  the  infantry  were  dissatisfied  with  the  ar- 
rangements made  by  Alexander's  generals ;  and  in 
the  tumult  which  ensued,  Attalus,  according  to 
Justin  (xiii.  3)  sent  persons  to  murder  Perdiocaa, 
though  this  is  generally  attributed  to  Meleager. 
He  is  again  mentioned  in  the  mutiny  of  the  army 
at  Triparadisus  after  the  death  of  Perdiooaa  in  B.C. 
321.  (Arrian,  op.  PhoL  Cod.  92,  p.  71,  b.  10.)  It 
is  evident,  from  both  of  these  circumstances,  that 
this  Attains  must  be  a  dilbrent  person  from  the 
aon  of  Andromenes. 

ATTALUS,  the  name  of  three  kings  of  Per- 
gamus.  I.  Was  the  son  of  Attalus,  the  brother 
of  Philetaems,  and  Antiochis,  daughter  of  Achaens 
(not  the  cousin  of  Antiochus  the  Great).  [Edmbnb&] 
He  succeeded  his  cousin,  Enmenes  1.,  in  B.  a  241 . 
He  was  the  first  of  the  Asiatic  princes  who  ven- 
tured to  make  head  against  the  Oauls,  over  whom 
he  gained  a  decisive  victory.  After  this  suooesa, 
he  assumed  the  title  of  king  (Strab.  ziil  p.  624 ; 
Pans.  i.  8.  §  ),  x.  15.  §  8 ;  Liv.  xxxviiL  16;  Po- 
lyb.  xviii.  24^  and  dedicated  a  sculptured  repre- 
sentation of  his  victory  in  the  Acropolis  at  AtheniL 
(Paus.  L  25.  §  2.)  He  took  advantage  of  the  dis- 
putes in  the  frunily  of  the  Seleuddae,  and  in  b.  c. 
229  conquered  Antiochus  Hienix  in  several  bathes. 
(Porphyr.  op.  Etueb,  Graeo,  p.  186 ;  Euseb.  Ckrtm. 
Arm,  p.  347.)  Before  the  accession  of  Seleucus 
Ceniunus  (b.  c  226),  he  had  made  himself  master 
of  the  whole  of  Asia  Minor  west  of  mount  Taurus. 
Seleucus  immediately  attacked  him,  and  by  &  c. 
221  Achaens  [Achaxus]  had  reduced  his  domi- 
nions to  the  limito  of  Pergamus  itsel£  (Polyb.  iv. 
48.) 

On  the  breaking  out  of  the  war  between  the  Rho- 
dians and  Bynntines(B.a  220)»  Attains  took' part 


ATTALUa 
with  the  hUter,  who  had  done  their  utmost  to  bring 
about  a  peace  between  him  and  Achaens  (Polybi 
iv.  49),  but  he  was  unable  to  render  them  my  effec- 
tive assistance.  In  &  c.  218,  with  the  aid  of  a 
body  of  Qaulish  meroenariea,  he  recovered  aeretal 
cities  in  Aeolis  and  the  neighbouring  districts,  hot 
was  stopped  in  the  midst  of  his  successes  by  an 
eclipse  of  the  sun,  which  so  alarmed  the  Gauls, 
that  they  refused  to  proceed.  (Polyb.  v.  77, 7&) 
In  B.  c.  216,  he  entered  into  an  alliance  with 
Antiochus  the  Great  against  Achaens.  (v.  107.) 
In  B.  c.  211,  he  joined  the  allianee  of  the  RomanB 
and  Aetolians  against  Philip  and  the  Adiaeam. 
(Liv.  xxvi.  24.)  In  209,  he  was  made  pnetor  of 
the  Aetolians  conjointly  with  Pyrrhias,  and  in  the 
following  year  joined  Sulpidns  with  a  fleet  Afier 
wintering  at  Aegina,  10-207  he  overran  Peparethnt, 
assisted  in  the  capture  of  Orena,  and  took  Oima. 
While  engaged  in  collecting  tribute  in  the  neigh- 
booihood  of  this  town,  he  narrowly  escaped  fiiUiiig 
into  Philip*s  hands;  and  hearing  that  Pmsias, 
king  of  Bithynia,  had  invaded  Pergamus,  he  re- 
turned to  Asia.  (Liv.  xxviL  29,  30,  33,  xxriiL 
3—7;  Polyb.  X.  41,  42.) 

In  B.C.  205,  in  obedience  to  an  injunction  of  the 
Sibylline  books,  the  Romans  sent  an  embassy  to 
Asia  to  bring  away  the  Idaean  Mother  frtm  Pes- 
sinus  in  Phrygku  Attalus  received  them  gradouly 
and  assisted  them  in  procuring  the  black  stone 
which  was  the  symbol  of  the  goddess.  (Uv.  xxix. 
10,  11.)  At  the  general  peace  brought  about  in 
204,  Pmsias  and  Attalus  were  included,  the  im- 
mer  as  the  ally  of  Philip,  the  latter  as  the  ally  of 
the  Romans,  (xxix.  12.)  On  the  breaking  oat  of 
hostilities  between  Philip  and  the  Rhodians,  Atta- 
lus took  part  with  the  bitter ;  and  in  a.  a  201, 
Philip  innuled  and  ravaged  his  territories,  but  was 
unable  to  take  the  city  of  Pergamus.  A  searfigbt 
ensued,  off  Chios,  between  the  fleet  of  Philip  sod 
the  combined  fleets  of  Attalus  and  the  Rhodisnc, 
in  which  Philip  was  in  fact  defeated  with  oonside- 
nUe  loss,  though  he  found  a  pretext  for  cbuminga 
victory,  because  Attains,  having  incantiottsly  pn^ 
sued  a  Macedonian  vessel  too  fiur,  was  compiled  to 
abandon  his  own,  and  make  his  escape  by  land. 
After  another  inefiectuai  attempt  upon  PeiganiDS, 
Philip  retired.  (Polyb.  xvi.  1 — 8 ;  Liv.  xxxil  S3.) 

In  200,  Attains,  at  the  invitation  of  the  Athe- 
nians, crossed  over  to  Athens,  where  the  most  flatr 
tering  honoun  were  paid  him.  A  new  tribe  was 
cnated  and  named  Attalis  after  him.  At  Athens 
he  met  a  Roman  embassy,  and  war  was  fionnsli; 
declared  against  Philip.  (PolyU  xvi  25,  26;  Liv. 
xxxi.  14,  15  ;  PBna  i  5.  §  5,  8.  §  1.)  In  the 
same  year,  Attalus  made  some  ineffectual  attempts 
to  relieve  Abydos,  which  was  besieged  by  Philip. 
(Polyb.  xvi.  25,  30-34.)  In  the  campaign  of  199, 
he  joined  the  Romans  with  a  fleet  and  trDops. 
Their  combined  forces  took  Oreua  in  Euboea.  (lav. 
xxxi.  44—47.)  Attalus  then  returned  to  Asia  to 
repel  the  aggressions  of  Antiochna  III.,  who  bad 
taken  the  opportunity  of  hia  absence  to  attack 
Pergamus,  but  was  induced  to  desist  by  the  re- 
monstrances of  the  Romans.  (Liv.  xxxi  45 — 47, 
xxxii  8,  27.) 

In  198,  Attains  again  joined  the  Romans,  snd, 
after  the  campaign,  wintered  in  Aegina.  In  the 
spring  of  197,  he  attended  an  assembly  held  at 
Thebes  for  the  purpose  of  detaching  the  Boeotisns 
from  the  cause  of  Philip,  and  in  £e  midst  of  his 
speech  was  struck  with  apoplexy^    He  was  cob- 


ATTALUa. 

reyed  to  Pe]::gainua,  and  died  the  aame  year,  in  the 
'seventj-aecond  year  of  his  age,  after  a  reign  of 
forty-foar  yean.  (Liv.  xxxii.  16,  19,  23,  24,  33, 
zxxiiL  2, 21;  Polyb.  ZTii.  2, 8, 16,  xviiL  24,  zzii. 

2,  &C.)  As  a  ruler,  his  conduct  was  marked  by 
wisdom  and  justice  ;  he  was  a  fiutbful  ally,  a  gene- 
rous friend,  and  an  affectionate  husband  and  tor 
ther.  He  encouraged  the  arts  and  sciences.  (Diog. 
Laert.  iv.  8 ;  Athen.  xr.  p.  697;  PUn.  H,  N,  viJL 
74,  xxxiv.  19.  §  24,  xxxy.  49.)  By  his  wife, 
ApoUonias  or  ApoUonis,  he  had  four  sons :  Eumenes, 
who  succeeded  him.  Attains,  Phiietaerus,  and 
Athenaeua. 

II.  Sumamed  Philadslphus,  was  the  second 
son  of  Attalus  U  and  was  bom  in  a.  c.  200.  (Lu- 
dan,  Maerofk  12 ;  Strab.  xiiL  p.  624.)  Before  his 
aooession  to  the  crown,  we  frequently  find  him  em- 
ployed by  his  brother  Eumenes  in  military  opera- 
tions. In  B.  c  190,  during  the  absence  of  Eume- 
nes, he  resisted  an  invasion  of  Seleucus,  the  son  of 
Antiochus,  and  was  afterwards  present  at  the  bat- 
tle of  Mount  Sipylus.  (Liv.  zxzviL  18,  43.)  In 
B.  c.  189,  he  accompanied  the  consul  Cn.  Manlius 
Vulso  in  his  expedition  into  Galatia.  (Liv.  xxxviiu 
12 ;  Polyb.  zziL  22.)  In  182,  he  served  his  bro- 
ther in  his  war  with  Phamaces.  (Polyb.  xx'r,  4, 6.) 
In  171,  with  Eumenes  and  Atheoaeus,  he  joined 
the  consul  P.  Licinius  Crassus  in  Greece.  (lAv. 
zliL  55,  58,  65.)  He  was  several  times  sent  to 
Borne  as  ambottador:  in  B.  c  192,  to  announce 
that  Antiochus  had  crossed  the  Hellespont  (liv. 
xxzT.  23);  in  181,  during  the  war  between  Eume- 
nes and  Phamaces  (Polyb.  zzv.  6);  in  167,  to  con- 
gratulate the  Romans  on  their  victory  over  Perseus. 
Komenea  being  in  ill-favour  at  Rome  at  this  time. 
Attains  was  encouraged  with  hopes  of  getting  the 
kingdom  for  himself;  but  was  induced,  by  the  re- 
monstrances of  a  physician  named  Stratius,  to 
abandon  his  designs.  (Liv.  zl v.  19,  20;  Polyb. 
XXX.  1 — 3.)  In  164  and  160,  he  was  again  sent 
to  Rome.  (PoIyK  zxxL  9,  xxxii.  3,  5.) 

Attalus  succeeded  his  brother  Eumenes  in  B.  c. 
159.  His  first  undertaking  was  the  restoration  of 
Ariaratbes  to  his  kingdom.  (Polyb.  xxxiL  23.) 
In  156,  he  was  attacked  by  Prosias,  and  found 
himself  compelled  to  call  in  the  assistance  of  the 
Romans  and  his  allies,  Ariaratbes  and  Mithridates. 
In  &  c.  154,  Prusias  was  compelled  by  the  threats 
of  the  Romans  to  grant  peace,  and  indemnify  At- 
talus for  the  losses  he  had  sustained.  (Polyb.  iiL  5, 
xxxii.  25,  &&,  xxxiii.  1, 6, 10, 11 ;  Appian,  MUkr, 

3,  &C.;  Diod.  xxxi.  Exc.  p.  589.)  In  152,  he  sent 
some  troops  to  aid  Alexander  Balas  in  usurping  the 
throne  of  Syria  (Poxphyr.  ap.Eu$ab.  p.  187;  Jus- 
tin. XXXV.  1),  and  in  149  he  assisted  Nicomedes 
against  his  &ther  Prusias.  He  was  also  engaged 
in  hoetilities  with,  and  conquered,  Diegylis,  a  Thra- 
dan  prince,  the  fiither-in-law  of  Prusias  (Diod. 
xxxiii.  Exc.  p.  595,  &.C. ;  Strab.  xiii.  p.  624),  and 
sent  some  auxiliary  troops  to  the  Romans,  which 
assisted  them  in  expelling  the  pseudo- Philip  and 
in  taking  Corinth.  (Strab.  Lc;  Paus.  vii.  16.  §  8.) 
During  the  latter  part  of  his  life,  he  resigned  him- 
self to  the  guidance  of  his  minister,  PhUopoemen. 
(PluL  Afor.  p.  792.)  He  founded  Philadelphia  in 
Lydia  (Sleph.^'z.  $.v.)  and  Attaleia  in  Pamphylia. 
(Strab.  xiv.  p.  667.)  He  encouraged  the  arts  and 
sciences,  and  was  himself  the  inventor  of  a  kind  of 
embroidery.  (Plin.  H.  N.  viL  39,  xxxv.  36.  §  19, 
TiiL  74  ;  Athen-  viii.  p.  346,  xiv.  p.  634.)  He 
died  B.  c.  138,  aged  eighty-two. 


ATTALUS. 


411 


III.  Sumtoied  Puilombtor,  was  the  son  of 
Eumenes  II.  and  Stratonioe,  daughter  of  Ariar»> 
thes,  king  of  Cappadocia.  While  yet  a  boy,  he 
was  brought  to  Rome  (a  a  152^,  and  presented  to 
the  senate  at  the  same  time  with  Alexander  Baka. 
He  succeeded  his  uncle  Attalus  II.  b.c  138.  He 
is  known  to  us  chiefly  for  the  extravagance  of  his 
conduct  and  the  murder  of  his  relations  and  friends. 
At  last,  seized  with  remorse,  he  abandoned  all 
public  business,  and  devoted  himself  to  sculpture, 
statuary,  and  gardening,  on  which  he  wrote  a  work. 
He  died  B.  a  133  of  a  fever,  with  which  he  was 
seized  in  consequence  of  ezposing  himself  to  the 
sun^s  rays  while  engaged  in  erecting  a  monument 
to  his  mother.  In  his  will,  he  made  the  Romans 
his  heira.  (Strab.  ziii.  p.  624 ;  Polyb.  zzziii.  16; 
Justin,  xzxvi.  14 ;  Diod.  xxxi  v.  Exc  p.  601 ; 
Varro,  R.  A.  Praef.;  CoIuroeU.  i.  1.  §  8;  Plin. 
H,  N,  xviii.  5  ;  Liv.  EpiL  58  ;  Plut.  TUk  Graeck. 
14  ;  VelL  Pat  ii.  4 ;  Florus,  U.  20;  Appian.  MiAr, 
62,  BeiL  Civ,  v.  4.)  His  kingdom  was  claimed 
by  Aristonicus.   [Abistonicu&J        [C.  P.  M.] 

A'lTALUS,  emperor  of  the  West  for  one  year 
(a.  d.  409,  410),  the  first  raised  to  that  office 
purely  by  the  influence  of  barbarians.  He  was 
bom  in  Ionia,  brought  up  as  a  Pagan  (Philoe- 
torgius,  xii.  3),  and  received  baptism  from  an  Arian 
bishop.  (Soxomen,  Hist,  Eod,  ix.  9.)  Having  be- 
come senator  and  praefect  of  the  city  at  the  time 
of  Ahiric^  second  siege  of  Rome,  he  was,  after  the 
surrender  of  the  place,  declared  emperor  by  the 
Gothic  king  and  his  army,  in  the  place  of  Uono- 
riuB,  and  conducted  by  them  in  state  to  Ravenna, 
where  he  sent  an  insulting  message  to  Honorios, 
commanding  him  to  vacate  the  throne,  amputate 
his  extremities,  and  retire  to  a  desolate  isbind. 
(Philostorgins,  xii  3.)  But  the  union  of  pride  and 
fi)Uy  which  he  had  ^ewn  in  the  first  days  of  his 
reign,  by  proposing  to  reannex  Egypt  and  the  East 
to  the  empire  (Sozomen,  HisL  Eod,  ix.  8),  and  later 
by  adopting  measures  without  Ahuic^s  advice,  in* 
dttced  Uie  Gothic  chief  to  depose  him  on  the  phiin 
of  Ariminum.  (Zosimus,  vi.  6 — 13.)  After  the 
death  of  Alaric,  he  remained  in  the  camp  of  Ataul- 
phus,  whom,  as  emperor,  he  had  made  count  of  the 
domestics,  and  whose  nuptials  with  PUcidia  he  ce- 
lebrated as  a  musician.  He  was  again  put  forward 
by  Ataulphus  as  a  rival  emperor,  during  the  insur- 
rection of  Jovinus,  but  on  being  abandoned  by  him 
(Olympiod.  <qmd  Phot  p.  58),  was  taken  prisoner, 
and  on  being  brought  before  the  tribunal  of  Hono- 
rius,  was  condemned  to  a  sentence  with  which  he 
had  himself  threatened  Honorius  in  his  former  proa- 
perity,  viz.  the  amputation  of  his  thumb  and  fore- 
finger, and  perpetual  banishment  to  the  isUmd  of 
Lipari,  a.  o.  416.  (Philostorgins,  xii.  4,  with 
Godefroy^s  Dissertations.) 

There  is  in  the  British  Museum  a  silver  coin  of 
this  emperor,  once  in  the  collection  of  Cardinal 
Albano,  and  supposed  to  be  unique.  It  is  remark- 
able as  exceeding  in  size  all  known  ancient  silver 
coins,  and  weighs  about  1203  grains,  and  in  the 
usual  numismatic  language  would  be  represented 
by  the  number  13]. 

The  obverse  is,  PRiscus.  attalvs.  p.  f.  aug., 
a  protome  of  Attains,  turned  to  the  right,  wearing 
a  fillet  ornamented  with  pearls  round  his  forehead, 
and  the  poUudavMntum  fastened  across  the  right 
shoulder  with  the  usual  bulUi, 

The  reverse  is,  invicta.  roma.  abtkrna.  r.  m. 
Rome,    helmeted  and  dnipcd    to    the  feet,  sit- 


412 


ATTIANUa 


ting  in  front  on  a  chair  ornamented  on  each  side 
with  lions^  heads ;  in  the  riffht  hand  she  holds  a 
globe,  on  which  a  small  Victory  is  standing  and 
holding  in  her  right  hand  a  crown  and  in  her  left  a 
branch  of  palm ;  the  left  rests  upon  a  spear  with 
a  long  iron  head,  and  inverted.  [A.  P.  S.] 


A'TTALUS,  literary.  1.  A  Stoic  philosopher 
in  the  reign  of  Tiberius,  who  was  defrauded  of  his 
property  by  Sejanus,  and  reduced  to  cultivate  the 
ground.  (Senec.  Sttcu,  2.  p.  17,  ed.  Bip.)  He  taught 
the  philosopher  Seneca  {Ep.  108),  who  frequently 
quotes  him,  and  speaks  of  him  in  the  highest  terms. 
(Comp.  Nat.  QuaesL  iL  50,  Ep,  9,  63,  67,  72,  Ql, 
109.)  The  elder  Seneca  describes  him  (Suas,  Ue.) 
as  a  man  of  great  eloquence,  and  by  fiir  the  acutest 
philosopher  of  his  age.  We  have  mention  of  a 
work  of  his  on  lightning  {Nat.  Quaett  iL  48) ;  and 
it  is  supposed  that  he  may  be  the  author  of  the 
Ilapoifiiat  referred  to  by  Hesychins  («.  v.  Koplprotfj-i) 
as  written  by  one  Attains. 

2.  A  Sophist  in  the  second  century  of  the  Chris- 
tian era,  the  son  of  Polemon,  and  grand  bther  of 
the  Sophist  Herroocrates.  (Philostr.  VtL  Soph, 
ii.  25.  §  2.)  His  name  occurs  on  the  coins  of 
Smyrna,  which  are  figured  in  Olearius^s  edition 
of  Philostratus  (p.  609).  They  contain  the  in- 
scription ATTAA02  20*12.  TAI2  IIATPI2I 
2MTP.  AAOK.,  which  is  interpreted,  ^Attains,  the 
Sophist,  to  his  native  cities  Smyrna  and  Laodicea.** 
The  latter  is  conjectured  to  have  been  the  place  of 
his  birth,  the  former  to  have  adopted  him  as  a 
citizen. 

A'TTALUS  ("AttoAos),  a  physician  at  Rome 
in  the  second  century  after  Christ,  who  was  a 
pupil  of  Soranus,  and  belonged  to  the  sect  of  the 
Methodici.  He  is  mentioned  by  Oalen  {de  Meth, 
Med,  xiiL  15.  vol.  z.  p.  910,  &c.)  as  having  mia- 
taken  the  disease  of  which  the  Stoic  philosopher 
Theagenes  died.  [W.  A.  G.] 

A'TTALUS  (  "Arrakos),  an  Athenian  statuary, 
the  son  of  Andragnthus.  Pausanias  (ii  19.  §  3) 
mentions  a  statue  of  Apollo  Lykeios,  in  the  temple 
of  that  god  at  Argos,  which  was  made  by  hua. 
His  name  has  been  found  on  a  statue  discovered  on 
the  site  of  the  theatre  at  Aigos  (Bockh,  Corp,  Ins. 
No.  1 1 46),  and  on  a  bust.  ( Wdcker,  Kwutbfattj 
1827,  No.  82.)  [C.  P.  M.] 

ATTH  IS  or  ATTIS  C^rBis  or^Arrtj),  a  daugh- 
ter of  Cranaus,  firom  whom  Attica,  which  was  be- 
fore called  Actaea,  was  believed  to  have  derived  its 
Tiame.  (Pans.  L  2.  §  5.)  The  two  birds  into  which 
Philomele  and  her  sister  Procne  were  metamor- 
phosed,  were  likewise  called  Attis.  (Martial,  i.  54. 
9,  ▼.  67.  2.)  [L.  S.] 

ATTIA'NUS,  CAE/LIUS,  a  Roman  knight, 
was  the  tutor,  and  afterwards  the  intimate  friend, 
of  Hadrian.  On  the  death  of  Trajan,  Attianus,  in 
conjunction  with  Plotiiia,  caused  Hadrian  to  be 
proclaimed  emperor ;  and  the  latter  after  his  ac- 
cession enrolled  Attianus  in  the  senate,  made  him 
praefectus  prsetorio,  and  conferred  upon  him  the 
insignia  of  the  consukhip.     He  subsequently  fdl, 


ATTICU3. 

however,  under  the  displeasure  of  the  emperor. 
(Spart.  lladr,  1,  4,  8,  15 ;  Dion  Cass.  Irix.  1.) 
ATTICA.    [Atticus,  T.  Pomponiuh.] 
A'TTICUS,  ANTO'NIUS,  a  Roman  rhetori. 
dan  of  the  age  of  Seneca  and  Qnintilian.   (Senec. 
Sua*,  2.  p.  19,  ed.  Bip.)  [L  S.] 

ATTICUS,  bishop  of  Conrtantinopli,  was 
bom  at  Sebaste,  now  Sivas,  in  Armenia  Minor. 
He  was  educated  in  the  ascetic  discipline  of  the 
Macedonian  monks,  under  the'  eye  of  Enstathios,  a 
celebrated  bishop  of  that  sect  However,  when 
Atticus  reached  the  age  of  manhood,  he  oof^onied 
to  the  orthodox  chureh.  He  vnis  ordained  a  pres- 
byter at  Constantinople ;  and  in  the  violent  con- 
tentions  between  the  friends  and  the  memies  of 
the  fiunous  Chrysostom,  he  sided  with  the  latter. 
After  the  death  of  Arsacius,  who  had  been  elevated 
to  the  see  of  Constantinople  on  occasion  of  the  se- 
cond banishment  of  Chrysostom,  Atticus  succeeded 
to  the  oflBce,  although  the  illustrions  exile  was  still 
living.  The  ecclesiastical  historians,  Socrates  and 
Socomen,  describe  Atticua  as  a  man  of  great  na- 
tural prudence,  and  both  of  them  testify  that  he 
administered  the  affidn  of  the  chureh  with  wisdom 
and  success.  His  learning  seems  to  have  been 
respectable ;  his  preaching,  we  are  told,  was  not 
attractive.  His  general  manner  was  extremely 
winning,  and  he  was  particubirly  distinguished  for 
his  liberality  to  the  poor.  On  hearing  that  distress 
amounting  ahnost  to  fiunine  prevailed  at  Nicaea,  he 
sent  a  laige  sum  of  money  for  the  relief  of  the  suf- 
fering popuktion,  accompanied  by  a  letter  to  Cal- 
liopius,  the  bishop  of  the  place,  which  is  extant  in 
the  Ecclesiastical  History  of  Socrates.  In  his 
treatment  of  heretics,  he  is  said  to  have  exhibited 
a  judicious  combination  of  kindness  and  severity. 
He  spoke  charitably  of  the  Novatians,  and  com- 
mended their  inflexible  adherence  to  the  true  fiuth 
under  the  persecutions  of  Constantius  and  Valens, 
though  he  condemned  their  terms  of  communion  as 
being  in  the  extreme  of  rigour.  It  is  recorded, 
however,  by  Marius  Mercator  that  when  Coelestiox, 
the  well-known  disciple  of  Pebgius,  visited  Con- 
stantinople, Atticus  expelled  him  from  the  city, 
and  sent  letten  to  the  bishops  of  various  sees, 
warning  them  against  him.  He  was  himself  hud 
under  sentence  of  excommunication  by  the  western 
bishops  for  refusing  to  insert  the  name  of  the  de- 
ceased Chrysostom  in  the  d^pfycks  or  diurch  regis- 
ters. In  tile  end,  Atticus  complied  with  the  de- 
mand, and  was  again  received  into  the  communkm 
of  the  western  churehes.  He  is  said  by  Socrates  to 
have  foretold  bis  own  death :  the  prophecy,  bov- 
erer,  amounted  to  no  more  than  thia— that  be  told 
his  friend  Calliopius  tiiat  he  should  not  survive  the 
ensuing  autunm ;  and  the  event  corresponded  with 
his  prognostication.  He  died  in  the  twenty-fint 
year  of  his  episcopate.  Gennadius  informs  us  that 
ne  wrote,  in  opposition  to  the  Nestorian  doctrine, 
an  excellent  treatise  de  Fide  el  Fti^utctofe,  which 
he  dedicated  ad  Repmaey  timt  is,  to  the  daogfaten 
of  the  eastern  emperor,  Arcadius.  This  woric  has 
perished ;  and  nothing  from  the  pen  of  Atticus  has 
survived,  except  the  following  short  pieces :  1.  A 
letter  to  CyrU,  bishop  of  Alexandria,  exhorting 
him  to  follow  his  own  example,  and  insert  the 
name  of  Chrysostom  in  the  saoed  tables.  This  \a 
preserved  in  the  Chureh  History  of  Nioephonu 
CallistL  2.  The  above-mentioned  letter  to  Callio- 
pius. 3.  A  few  inconsiderable  fragments  extant 
in  tbe  writings  of  Mariua  Mercator  and  Theodoret, 


ATTICU8. 

and  the  appendix  to  the  acti  of  the  cooncil  of 
Chakedon.  (Socmtea,  HisL  EoeL  yi  20,  Til  25 ; 
Smomm^HigLEeeLim.^;  Theodoni,  HitL  Ecd. 
▼.  3 ;  Marina  Mexcator,  Opera^  ed.  Balux.  pp^  133, 
184,  185 ;  Oennadhu,  de  Vku  lUtuiriiMu^  c.  52 ; 
Kicephonu  CaUisti,  xiv.  2ff.)  [J.  M.  M.] 

ATTICUS,  CU'RTIUS,  a  Roman  knight, 
vaa  one  of  the  few  companions  whom  Tiberius 
took  with  him  when  he  retired  from  Rome  to  Ca- 
pieae  in  A.  n.  26.  Six  rears  afterwards,  a.  d.  32, 
Atticna  fell  a  victim  to  the  arts  of  Sejanus.  (Tac 
Amau  ir.  58,  tL  10.)  He  is  supposed  by  Upsius 
to  be  the  same  as  the  Atticns  to  whom  two  of 
Orid'b  Epistles  from  Pontus  (iL  4,  7)  are  ad- 
dressed* 

ATTICUS,  DIONY'SIUS,  of  Pergamus,  a 
pupil  of  die  celebn^ed  Apollodoras  of  Pergamus, 
who  was  also  the  teacher  of  Angnstos.  [Apollo 
DORUS,  Now  22.]  He  was  himself  a  teacher  of 
rhetoric,  and  the  author  of  seyend  works,  in  which 
he  explained  the  theory  of  his  master.  It  would 
appear  from  his  somame  that  he  resided  at  Athens. 
(Strnb.  xiii  p.  625  ;  Quintil.  iiL  1.  §  18.) 

ATTICUS  HERCVDES,  TIBEHIUS  CLAU'- 
PIUS,  the  most  celebrated  Greek  rhetorician  of 
the  second  century  of  the  Christian  era,  was  bom 
ahovl  A.  o.  104,  at  Marathon  in  Attica.  He  be- 
koged  to  a  rery  andent  fiunily,  which  traced  its 
origin  to  the  fabulous  Aeocidae.  His  &ther, 
wlMse  name  was  likewise  Attidis,  discovered  on 
his  estate  a  hidden  treasure,  which  at  once  made 
him  one  of  the  wealthiest  men  of  his  age.  His 
-  SOB  Atticua  Herodes  afterwards  increased  this 
wealth  by  marrying  the  rich  Annia  RegiUa.  Old 
AtticuB  Idt  in  his  will  a  danse,  according  to  which 
•very  Athenian  citizen  was  to  reoeire  yearly  one 
mina  out  of  his  property ;  but  his  son  entered  into 
a  composition  with  the  Athenians  to  pay  them 
once  €^  all  five  minas  each.  As  Atticus,  however, 
in  payiog  the  Athenians,  deducted  the  debts  which 
aoDie*citiiens  owed  to  his  father,  they  were  exas- 
pemted  against  him,  and,  notwithstandbg  the 
great  benefits  he  conferred  upon  Athens,  bore  him 
a  gmdge  as  long  as  he  lived. 

Atticns  Herodes  received  a  very  careful  educa- 
Ikn,  and  the  most  eminent  rhetoricians  of  the 
time,  such  as  Soopelianus,  Favorinus,  Secundus, 
and  Polemon,  were  among  his  teachers :  be  was 
instructed  in  the  Pktonic  phUosophy  by  Taurus 
Tyrins,  and  in  the  critical  study  of  eloquence  by 
Theagmes  of  Cnidus  and  Munatius  of  Trslles. 
After  completing  his  studies,  he  opened  a  school  of 
rhetorie  at  Ath^s,  and  afterwards  at  Rome  also, 
where  Maicns  Aurelius,  who  ever  after  entertained 
a  high  esteem  for  him,  was  among  his  pupils.  In 
A.  D.  143  the  empeior  Antoninus  Pins  raised  him 
to  the  consulship,  together  with  C.  BelEcius  Tor^ 
quatna;  but  as  Atticns  cared  more  for  his  feme  as 
a  rhetorician  than  for  high  offices,  he  afterwards 
retomed  to  Athens,  whither  he  was  followed  by  a 
great  nmnber  of  young  men,  and  whither  L.  Verus 
also  was  sent  as  his  pupil  by  the  emperor  M.  Aure- 
Ihisi  For  a  time  Atticns  was  entrusted  with  the 
administration  of  the  free  towns  in  Asia  ;  the  exact 
period  of  hislife  when  he  held  this  office  isnotknown, 
though  it  is  believed  that  it  was  a.  d.  125  when  he 
himself  was  little  more  than  twenty  years  of  age.  At 
a  later  time  he  performed  the  fimctions  of  high 
priest  at  the  festivab  celebrated  at  Athens  in 
honour  of  M.  Aurelius  and  L.  Vems.  The  wealth 
and  infhunee  of  Atticns  Herodes  did  not  fiiil  to 


ATTICUa 


413 


raise  up  enemies,  among  whom  Theodotus  and 
Demostiatus  made  themselves  most  conspicuous. 
His  public  as  well  as  his  private  Ufe  was  attacked 
in  various  ways,  and  numerous  calumuies  were 
spread  eonoeming  him.  Theodotus  and  Demos- 
tiatus wrote  speeches  to  irritate  the  people  against 
him,  and  to  excite  the  emperor's  suspicion 
respecting  his  conduct.  Atticus  Herodes,  there- 
fore, found  it  necessary  to  travel  to  Sirmium, 
where  M.  Aurelius  was  staying  ;  he  refuted  the 
accusations  of  the  Athenian  deputies,  and  ouly 
some  of  his  fireedmen  were  puni^ed.  These  an- 
noyances at  last  appear  to  have  induced  him  to 
retire  fimn  public  life,  and  to  spend  his  remaining 
yean  in  his  villa  Cephisia,  near  Marathon,  sui^ 
'rounded  by  his  pupiU.  The  emperor  M.  Aurelius 
sent  him  a  letter,  m  which  he  assured  him  of  his 
unaltered  esteem.  In  the  case  of  Atticus  Herodes 
the  Athenians  drew  upon  themselves  the  just 
charge  of  inpatitude,  for  no  man  had  ever  done  so 
much  to  assist  his  fellow-dtizens  and  to  embellish 
Athens  at  his  own  expense.  Among  the  great 
architectural  works  with  which  he  loomed  the 
dty,  we  may  mention  a  TBce-eouno  (stadium)  of 
white  Pentelic  marble,  of  which  ruins  are  still  ex- 
tant ;  and  the  magnificent  theatre  of  Regiila,  with 
a  roof  made  of  cedar-wood.  His  liberality,  how- 
ever, was  not  confined  to  Attica :  at  Corinth  he 
built  a  theatre,  at  Olympia  an  aqueduct,  at  Delphi 
a  race-course,  and  at  Thermopylae  a  hospital  He 
further  restored  with  his  ample  means  several 
decayed  towns  in  Peloponnesus,  Boeotia,  Euboen, 
and  Epeirus,  provided  the  town  of  Conusium  in 
Italy  with  water,  and  built  Triopium  on  the 
Appian  road.  It  also  deserves  to  be  noticed,  that 
he  intended  to  dig  a  canal  across  the  isthmus  of 
Corinth,  but  as  the  emperor  Nero  had  entertained 
the  same  plan  without  being  able  to  execute  it, 
Atticus  gave  it  up  for  fear  of  exdting  jealousy  and 
envy.  His  wealth,  generosity,  and  still  more  his 
skill  as  a  rhetorician,  spread  his  fame  over  the 
whole  of  the  Roman  world.  He  is  believed  to 
have  died  at  the  age  of  76,  in  a.  d.  180. 

If  we  look  upon  Atticus  Herodes  as  a  man,  it 
must  be  owned  that  there  scaredy  ever  was  a 
wealthy  person  who  spent  his  property  in  a  more 
generous,  noble,  and  diunterested  manner.  The 
Athenians  appear  to  have  fdt  at  last  their  own  in- 
gratitude ;  for,  after  his  death,  when  his  freedmen 
wanted  to  bury  him,  according  to  his  own  request, 
at  Marathon,  the  Athenians  took  away  his  body, 
and  buried  it  in  the  dty,  where  the  rhetorician 
Adrianus  delivered  the  funeral  oration  over  it 
Atticus*s  greatest  ambition  was  to  shine  as  a  rhe- 
torician ;  and  this  ambition  was  indeed  so  strong, 
that  on  one  occasion,  in  his  early  life,  when  he  had 
delivered  an  ontion  before  the  emperor  Hadrian, 
who  was  then  in  Pannonia,  he  was  on  the  point  of 
throwing  himself  into  the  Danube  because  his  at- 
tempt at  speaking  had  been  unsuccessful.  This 
fiulure,  however,  appears  to  have  proved  a  stimulus 
to  him,  and  he  became  the  greatest  rhetorician  of 
his  century.  His  success  as  a  teacher  is  sufficiently 
attested  by  the  great  number  of  his  pupils,  most  of 
whom  attained  some  degree  of  eminence.  His  own 
orations,  which  were  ddivered  extempore  and  with- 
out preparation,  are  said  to  have  excelled  those  of 
all  his  contemporaries  by  the  dignity,  fulness,  and 
elegance  of  the  styb.  (OelL  L  2,  ix.  2,  xix.  12.) 
Philostntus  praises  his  oratory  for  its  pleasing  and 
harmonious  flow,  as  well  as  for  its  simplidty  and 


414 


ATTICUsi- 


power.  The  loss  of  the  works  of  Attkns  renders 
It  fanposnble  for  ns  to  form  nn  independent  opinion, 
and  eren  if  they  had  come  down  to  ns,  it  is  doubts 
ful  whether  we  conld  judge  of  them  as  fiivonrably 
as  the  ancients  did ;  for  we  know,  that  although  he 
did  not  neglect  the  study  of  the  best  Attic  oiators, 
yet  he  took  Critias  as  his  great  model.  Among  his 
numerous  works  the  following  only  are  specified  by 
the  ancients:  1.  At&yot  oArovxi^uny  or  speeches 
which  he  had  deliTeied  extempore.  2.  AiaA«{cif , 
treatises  or  dialogues,  one  of  which  was  probably 
the  one  mentioned  in  the  Etvmologicum  Magnum 
(t.  V.  d^Nrqr)  ircpt  ydftov  tntitMuiaHts,  8.  *E^ft^€f, 
ordiarieiL  4.  EritfroXat  All  these  works  are  now 
lost  There  exists  an  oration  vcp2  iroAirckf,  in 
which  the  Thebans  are  called  upon  to  join  the  Pe- 
loponnesians  in  preparing  for  war  against  AicheUuw, 
king  of  Macedonia,  and  which  has  come  down  to 
us  under  the  name  of  Atticus  Herodes.  But  the 
genuineness  of  thia  declamation  is  very  doubtful ; 
at  any  rate  it  has  very  little  of  the  character  which 
the  ancients  attribute  to  the  oratory  of  Atticus. 
The  **  Defensio  Palamedis,**  a  declamation  usually 
ascribed  to  Ooivias  the  Sophist,  has  lately  been  at- 
tributed to  Atticus  Herodes  by  H.  K  Foss  in  his 
dissertation  De  Chrgia  Lmmtmo^  &c  Halaa,  1828, 
8to.  p.  100,  &c. ;  but  his  arguments  are  not  satis- 
fiictory.  The  declamation  v^pi  wKer^las  is  printed 
in  the  collections  of  the  Greek  orators,  and  also  by 
R.  FioriUo  in  his  fferodit  AUid  ^uae  n^iersiw/, 
admomtiomUmi  Ulmtir^  Leipsig,  1801,  8to.,  which 
work  contains  a  good  account  of  the  life  of  Atticus 
Herodes.  (Compare  Philostratus,  FiL  Soph,  ii.  1 ; 
Suid.  t.  e.  *Hpd9fi$i  Westermann,  G*tek,  der  OrMk, 
BerediMmk  §  90.) 

At»the  bMinning  of  the  sixteenth  centuiy,  1607, 
two  small  OMumns  with  inscriptions,  and  two  others 
of  Pentelic  marble  with  Greek  inscriptions,  were 
discovered  on  the  site  of  the  ancient  Triopium,  the 
country  seat  of  Atticus,  about  three  miles  from 
Rome.  The  two  former  are  not  of  much  importance, 
but  the  two  latter  are  of  considerable  interesL  They 
are  written  in  hexameter  verse,  the  one  consisting 
of  thirty-nine  and  the  other  of  fiftj-nine  lines. 
Some  have  thought,  that  Atticus  himself  was  the 
author  of  these  versified  inscriptions ;  but  at  the 
head  of  one  of  them  there  appears  the  name 
MapWXAev,  and,  as  the  style  and  diction  of  the 
other  closely  resemble  that  of  the  former,  it  has 
been  inferred,  that  both  are  the  productions  of 
Mareellas  of  Sida,  a  poet  and  physician  who  lived 
in  the  reign  of  M.  Aurelius.  These  inscriptions, 
which  are  known  by  the  name  of  the  Triopian  in- 
scription^ have  often  been  printed  and  discussed, 
as  by  Viseonti  {Inmrixiom  greo(^  Triopee^  eon 
wrntmi  ed  ctrnnaxiomi,  Rome,  1794,  fol.),  FioriUo 
{I  a),  in  Bnmck*s  ^na^acto  (ii.  302),  and  in  the 
Cireek  Anthology.  (Append,  50  and  51,  ed.  Tauch- 
nits.)  [L.  S.] 

ATTICUS,  NUME'RIUS,  a  senator  and  a 
man  of  praetorian  rank,  who  swore  that  after  the 
death  of  Augustus  he  saw  the  emperor  ascending 
up  to  heaven.  (Dion  Cass.  Ivi  46  ;  Suet.  Aug.  100.) 

A'TTICUS,  a  Platonic  philosopher,  lived  in 
the  second  century  of  the  Christian  era,  under  the 
emperor  M.  Aurelius.  (Syncell.  vol  i  p.  666,  ed. 
Dindorf.)  Eusebhis  has  preserved  {Praep,  Ev, 
XT.  4 — 9,  &c.)  some  extracts  from  his  works,  in 
which  he  defends  the  Platonic  philosophy  against 
Aristotle.  Porphyry  (Vit.  Plotin.  c.  14)  makes 
mention  of  the  vwoftvii/upra  of  a  Platonic  Atticus, 


ATTICUS. 

but  they  may  have  been  written  by  Herodes 
Atticus. 

ATTICUS,  T.  POMPCNIUS,  was  bom  at 
Rome,  B.  c.  109,  three  years  before  Cicero, 
and  was  descended  from  one  of  the  most  an- 
cient equestrian  families  in  the  state.  His 
proper  name  after  his  adoption  by  Q.  CaeciKus, 
the.  brother  of  his  mother,  was  Q.  Caecilius  Q.  F. 
Pomponianus  Atticus,  by  which  name  Cicero  ad* 
dressed  him  when  he  congratulated  him  on  his  aoees- 
siott  to  the  inheritance  of  his  uncle.  (Ad  AtL  iil 
20.)  His  surname,  Atdcns,  was  probably  given 
him  on  account  of  his  long  residence  in  Athens 
and  his  intimate  acquaintance  with  the  Greek  lan- 
guage and  literature. 

His  £sther,  T.  Pomponius,  was  a  man  of  culti- 
vated mind ;  and  as  he  poesessed  considerable  pro- 
perty, he  gave  his  son  a  liberal  education.  He  was 
educated  along  with  L.  Torquatus,  the  younger  C. 
Marius,  and  UL  Cicero,  and  was  distinguished 
above  dl  his  school-fellows  by  the  rapid  pn^gresK 
which  he  made  in  his  studies.  His  father  died 
when  he  was  still  young;  and  shwtly  after  his 
father^s  death  the  first  civU  war  broke  out  Atticus 
was  connected  by  ties  both  of  affinity  and  friend- 
ship with  the  Marian  party ;  for  his  cousin  Anicia 
had  married  the  brother  of  the  tribune,  P.  Solpidas 
Rufus,  one  of  the  chief  opponents  of  Sulla,  and 
Atticus  himself  was  a  penonal  friend  of  hia  old 
school-fellow,  the  younger  Marius.  Ho  resolved, 
however,  to  take  no  part  in  the  contest,  and  ac- 
cordingly withdrew  to  Athens  in  b.  a  85,  with 
the  greater  part  of  his  moveable  property,  under 
the  pretext  of  prosecuting  his  studies.  The  de- 
teimmation  which  he  came  to  on  this  occasion,  he 
steadily  adhered  to  for  the  rest  of  his  life.  Con- 
tented with  his  equestrian  rank,  he  abstained 
from  suing  for  public  honours,  and  would  not 
mix  himself  op  with  any  of  the  political  parties 
into  which  all  daases  were  divided  for  the  next 
fifty  yean.  But  notwithstanding  this,  he  lived  on 
the  most  intimate  tenns  with  the  most  distinguish- 
ed men  of  all  parties;  and  there  seems  to  have 
been  a  certain  charm  in  his  manners  and  conver- 
sation which  captivated  all  who  had  intercourse 
with  him.  Though  he  had  assisted  the  younger 
Marius  with  money  in  his  flight,  SulU  was  so 
much  pleased  with  him  on  his  visit  to  Athens  in 
&  a  84,  after  the  Mithridatic  utu",  that  he  wished 
to  take  him  with  him  to  Borne ;  and  on  Atticns 
desiring  to  remain  in  Athens,  Sulla  presented  him 
with  all  the  presents  he  had  received  during  his 
stay  in  that  city.  Atticus  enjoyed  also  the  friend- 
ship of  Caesar  and  Pompey,  Brutus  and  Casaiusi, 
Antony  and  Octavianus.  But  the  most  intimate 
of  all  his  friends  was  Cicero,  whose  oorreapondence 
with  him,  beginning  in  the  year  b.  c.  68  and  con- 
tinued down  to  Cicero^s  death,  supplies  us  with 
various  particulan  respecting  the  life  of  Atticna, 
the  most  important  of  which  are  given  in  the  article 
CicBRo.  Atticus  did  not  return  to  Rome  till  b.  c^ 
65,  when  political  affiiirs  had  become  more  settled ; 
and  the  day  of  his  departure  was  one  of  general 
mourning  am'ong  the  Athenians,  whom  he  had 
assisted  with  loans  of  money,  and  benefited  in 
various  ways.  During  his  reudence  at  Athena,  he 
purchased  an  estate  at  Buthrotom  in  Epeirua,  in 
which  place,  as  well  as  at  Athens  and  afVerwarda 
at  Rome,  he  spent  the  greater  part  of  his  time, 
en^iged  in  literary  pursuits  and  commercial  undex^ 
takings.    He  died  inB.c.  82,attheageof  77^  of 


ATTICUS. 

volmitBrf  Btvmtioii,  when  be  found  that  he  wai 
attacked  by  an  incaxaUe  illneaa.  His  wife  Pilia, 
to  whom  he  waa  married  on  the  12th  of  Febniary, 
B.  c  66,  when  he  was  fifty-three  years  of  age, 
bore  him  only  one  child,  a  daughter,  Pomponia  or 
Caedlia,  whom  Cicero  sometimes  calls  Attica  and 
Atticah.  (Ad  AtL  ri,  6,  xii.  1,  xiii.  5,  Ac) 
Through  the  inflnenoe  of  Antony,  Pomponia  was 
married  in  the  lifi»>time  of  her  fiither,  probably  in 
B.  c.  36,  to  M.  Vipsanios  Agrippa,  the  minister  of 
Aogastas ;  and  the  issoe  of  this  marriage,  Vipsania 
Agripptna,  was  married  to  Tiberius,  afterwards 
emperor,  by  whom  she  became  the  mother  of 
Drasiis*  The  sister  of  Atticus,  Pomponia,  was 
manned  to  Q.  Cicero,  the  brother  of  the  ontor  ;  but 
the  marriage  was  not  a  happy  one,  and  the  quarrels 
of  Pomponia  and  her  husband  gare  consideiable 
trouble  and  ^rezation  to  Atticus  and  M.  Cioero. 

The  life  of  Atticus  by  Cornelias  Nepos,  of  which 
the  greater  part  was  composed  while  Atticus  was 
atill  aliTe  (iVqMa,  19),  is  to  be  regarded  rather  as 
a  panegyric  npoa  an  intimate  friend  TNepoe,  IS, 
&c;  eomp.  de,  ad  AtL  zri.  5,  14),  tnan  strictly 
^Making  a  biography.  According  to  Nepos,  the 
personal  chaneter  of  Atticus  was  fimltless ;  and 
thongli  we  cannot  trust  implicitly  to  the  partial 
statementa  of  his  panegyrist,  yet  Atticus  could  not 
have  gained  and  presenred  the  afiection  of  so  many 
of  his  contempoiarieo  without  possessing  amiable 
qualities  of  no  ordinary  kind. 

In  philosophy  Atticus  belonged  to  the  Epicurean 
sect,  and  had  studied  it  under  Phaedrus,  Zenon, 
and  PSatron,  in  Athens,  and  Saufeius,  in  Rome. 
His  studies,  howeyer,  were  by  no  means  confined 
to  philosophT.  He  was  thoroughly  acquainted  with 
the  whole  cirde  of  Greek  and  Roman  literature ; 
he  spoke  and  wrote  Greek  like  a  natire,  and  was  a 
thorough  master  of  his  own  language.  So  high  an 
opinion  was  entertained  of  his  taste  and  critical 
acumen,  that  many  of  his  friends,  especially  Cicero^ 
were  accastomed  to  send  him  their  works  for  revi- 
sion and  correction,  and  were  most  anxious  to  se- 
cure his  i^probation  and  fiiTour.  It  is  therefore 
the  more  to  be  regretted  that  none  of  his  own  writ- 
ii^  have  come  down  to  us.  Of  these  the  most 
important  was  one  in  a  single  book,  entitled  An- 
naii$f  which  oontained  an  epitome  of  Roman  his- 
tory from  the  eariiest  period  to  his  own  time,  ar- 
rai^ed  according  to  years.  (Cic.  ad  Att,  xii.  23, 
OnL  34  ;  Asoon.  m  Pwm,  p.  13,  m  Q>mal.  p.  76, 
ed.  OreOi;  Nepos,  Hammb.  13»  Atiie.  8.)  This 
wotk  waa  particularly  TaluaUe  for  the  history  of 
the  ancient  Roman  fionilies ;  and  he  bad  such  an 
intimate  acquaintance  with  this  subject,  that  he 
was  icqnesled  by  many  of  his  contemporaries  to 
draw  up  genealogical  tables  of  their  finnilies,  speci- 
fying with  dates  the  various  public  offices  which 
each  had  held.  He  accordingly  drew  up  such  ta- 
bles for  the  Juaii,  MaroelU,  Fabii,  Aemilii,  and 
othen ;  and  he  also  wrote  inscriptions  in  verse  to  be 
placed  under  the  statues  of  distingnishcd  men,  in 
which  he  happfly  described  in  four  or  five  lines 
their  aehieveasents  and  public  offices.  In  addition 
to  these,  we  have  frequent  mention  of  his  letters, 
and  of  a  history  of  Cicero*s  consulship,  in  Greek, 
written  in  a  pliun  and  inartificial  style.  (Cic.  ad. 
AiL  iL  1.) 

Atticus  was  very  wealthy.  His  fother  left  him 
two  millions  of  sesterces,  and  his  undo  Caecilius 
aboct  ten  (Nepoa,  5,  14);  and  this  property  he 
greatly  inereaaed  by  bis  mercantile  specnktions. 


ATTILA. 


415 


Being  a  member  of  the  equestrian  ordtf,  he  was 
able  to  invest  laige  sums  of  money  in  the  various 
corporations  which  fiumed  the  public  revenues ;  and 
he  also  derived  great  profits  from  advancing  bis 
money  upon  interest  In  addition  to  this,  he  was 
eoonomioil  in  all  his  habits ;  his  monthly  expendi- 
ture was  small,  and  his  liaves  brought  him  in 
a  considerable  sum  of  monev.  He  had  a  huge 
number  carefully  educated  in  his  own  house,  whom 
he  employed  in  transcribing  books.  He  was  thus 
enabled  to  procure  a  library  for  himself  at  a  compa- 
ratively small  cost,  and  to  supply  the  public  with 
books  at  a  profit  Atticus,  in  fiict,  neglected  no 
means  of  making  money.  We  read,  for  instance, 
of  his  purchasing  a  set  of  gladiators,  in  order  to  let 
them  out  to  magistrates  and  othen  who  wished  to 
exhibit  games.   (Cic  oi  JM.  iv.  4,  b.) 

(HilUemann,  Diatribe  m  T.  Pampomum  AtUcum^ 
Traj.  ad  Rhen.  1838;  Drumann's  Rom^  voL  v.) 

ATTICUS,  C.  QUI'NCTIUS,  consul  suffectus 
firom  the  first  of  November,  A*  d.  69,  declared  in 
fovour  of  Vespasian  at  Rome,  and  with  the  other 
partisans  of  Vespasian  seised  the  CapitoL  Here 
they  were  attacked  by  the  soldiers  of  Vitellius  ; 
the  Capitol  was  bunt  down,  and  Atticus,  with 
most  of  the  other  leaders  of  his  party,  taken 
prisoner.  Atticus  waa  not  put  to  death  by  Vitel- 
lius ;  end  probably  in  order  to  obtain  the  pardon 
of  the  emperor,  he  admitted  that  he  had  set  fire  to 
the  Capitol,  as  Vitellius  was  anxious  that  his  party 
should  not  bear  the  odium  of  this  deed.  (Tac. 
Hi$L  iiL  73—75 ;  Dion  Cass.  Uv.  17.) 

ATTICUS,  M.  VESTI'NUS,  was  consul  in 
the  year  (a.  n.  65)  in  which  the  conspiracy  of 
Piso  was  formed  against  Nero.  Atticus  was  a 
man  of  firm  character,  and  possessed  great  natural 
talents;  Piso  was  afraid  lest  he  might  restore 
liberty  or  proclaim  some  one  emperor.  Although 
innocent  he  was  put  to  dpath  by  Nero  on  the 
detection  of  the  conspiracy.  Atticus  had  been 
very  intimate  with  the  emperor,  but  hod  incurred 
his  hatred,  as  he  had  taken  no  pains  to  disguise 
the  contempt  in  which  he  held  the  emperor.  He 
had  still  further  increased  the  emperor's  hatred  by 
marrying  Statilia  Messallina,  although  he  knew 
that  Nero  was  among  her  lovers.  (Tac.  Ann,  xv, 
48,  52,  68,  69.) 

A'TTICUS.  VIPSA'NIUS,  a  disciple  of  Apol- 
lodorus  of  Pergamus.  (Senec  Controv,  ii.  13.  p. 
184.)  As  he  is  mentioned  only  in  this  passage  of 
Seneca,  his  name  has  given  rise  to  considerable 
dispute.  Spalding  {ad  QuititiL  iii.  1.  §  18)  conjec- 
tures that  he  was  the  son  of  M.  Vipsanius  Agrippa, 
who  married  the  daughter  of  T.  Pomponius^^^iciw, 
and  that  he  had  the  surname  of  Atticu*  in  honour 
of  his  grandfather.  Frandsen  (M,  V^>aaHiu$ 
Agrippa^  p.  228),  on  the  other  hand,  supposes  him 
to  have  been  the  father  of  Vipianius  Agrippa.  But 
both  of  these  conjectures  are  unsupported  by  any 
evidence,  and  are  in  themselves  improbable.  We 
are  more  inclined  to  adopt  Weichert's  opinion 
(Cbes.  Auffutii^  ^c  Rdiqwae^  p.  83),  that,  consider- 
ing the  imperfect  state  of  Seneca^s  text,  we  ought 
to  read  Dionysius  in  this  passage  instead  of  Vip- 
sanius. [Atticus,  Dionysius.]  (Comp.  Piderit, 
De  ApoUodaro  Pergameno^  S[c»  p.  16,  &c) 

A'TTILA  fA-mjAaf  or'ATrfAM,  German,  £!£se^: 
Hungarian,  Ethd»)y*  king  of  the  Huns,  remarkable 


*  Luden(  TwiacK  Cfesdk, il  p. 568) conjectures  that 
these  were  all  German  titles  of  himour  given  to  him. 


416 


ATTILA. 


M  being  tbe  most  formidable  of  the  inTsden  of  the 
Roman  empira,  and  (except  RadagainiB)  the  only 
one  of  them  who  was  not  only  a  barbarian,  bat  a 
savage  and  a  heathen,  and  as  the  only  conqueror 
of  ancient  or  modem  times  who  has  united  under 
his  rule  the  Oerman  and  Sclavonic  nations.  He 
was  the  son  of  Mundsuk,  descended  from  the  an- 
cient kings  of  the  Huns,  and  with  his  brother 
Bleda,  in  German  Blodd  ^who  died,  according 
to  Joinandes,  by  his  hand,  in  a.  d.  445),  at- 
tained in  ▲.  D.  434  to  the  sovereignty  of  all  the 
northern  tribes  between  the  frontier  of  Gaul  and 
the  frontier  of  China  (see  Desffuignes,  Hut,  d^s 
/fiMs,  vol.  iL  pp.  295-301),  and  to  the  command 
of  an  army  of  at  least  500,000  barbarians.  (Jor^ 
nandes,  Reb.  GtL  oc  35, 37,  49.)  In  this  position, 
partly  from  the  veal  tenor  which  it  inspired,  partly 
from  his  own  endeavours  to  invest  himself  in  the 
eyes  <oi  Christendom  with  the  dreadful  character  of 
the  predicted  Antichrist  (see  Herbert,  AtUUu,  p. 
360),  and  in  the  eyes  of  his  own  countrymen  with 
the  uvindble  attributes  attendant  on  the  possessor 
of  the  miraculous  sword  of  the  Scythian  god  of  war 
( Jomandes,  RA,  GtL  35),  he  gradually  concentrated 
upon  himself  the  awe  and  mar  of  the  whole  an- 
cient worid,  which  ultimately  expressed  itself  by 
affixing  to  his  name  the  well-known  epithet  ^ 
''the  Scourge  of  God.^  The  word  seems  to  have 
been  used  generally  at  the  time  to  denote  the  bar- 
barian  invt^ers,  but  it  is  not  applied  directly  to 
Attila  in  any  author  prior  to  the  Hungarian  Chro- 
nicles, which  first  relate  the  story  of  his  receiving 
the  name  from  a  hermit  in  GauL  The  eariiest 
eontemporary  approaches  to  it  are  in  a  passage  in 
Isidore'k  Chronicle,  speaking  of  the  Huns  as  **  viiga 
Dei,^  and  in  an  inscription  at  Aquileia,  written  a 
short  time  before  the  siege  in  451  (see  Herbert, 
AUila^  p.  486),  in  which  they  are  described  as 
''imminentia  peocatorum  flagella.** 

His  career  divides  itself  into  two  parts.  The 
first  (a.  d.  445—450)  consists  of  the  ravage  of 
the  Extern  empire  between  the  Enxine  and 
the  Adriatic  and  the  negotiations  with  Theo- 
dosins  II.,  which  followed  upon  it,  and  which 
were  rendered  lemarkable  by  the  resistance  of 
Asimns  (Priseus,  ec  35,  36),  by  the  embassy 
from  Constantinople  to  the  royal  vilhige  beyond 
the  Danube,  and  the  discovery  of  the  treacherous 
design  of  the  emperor  against  his  life.  (lb.  87-72.) 
They  were  ended  by  a  treaty  which  ceded  to  Attila 
a  huge  territory  south  of  the  Danube,  an  annual 
tribute,  and  the  claims  which  he  made  for  the  sur- 
render of  the  deserters  firom  his  army.  (lb.  34-37.) 

The  invasion  of  the  Western  empire  (a.  d.  450- 
453)  was  grounded  on  various  pretexts,  of  which 
the  chief  were  the  refiual  of  the  Eastern  emperor, 
Mareian,  the  successor  of  Theodosius  II.,  to  pay 
the  above-mentioned  tribute  (Priseus,  39,  72),  and 
the  rejection  by  the  Western  emperor  Valentinian 
III.  of  his  proposals  of  marriage  to  his  sister  Ho- 
noria.  (Jomandes,  Regn.  Suce,  97,  /7«6.  Oel,  42.) 
Its  particular  direction  was  determined  by  his  alli- 
ance with  the  Vandals  and  Franks,  whose  domi- 
nion in  Spun  and  Gaul  was  threatened  by  Aetius 
and  Theodoric.  With  an  immense  army  composed 
of  various  nations,  he  crossed  the  Rhine  at  Stras- 
buiv,  which  is  said  to  have  derived  its  name  frvm 
his  bavinff  made  it  a  place  of  thoroughfitre  (Klemm, 
AUUa,  p.  175),  and  marched  upon  Orleans.  From 
hence  he  was  driven,  by  the  arrival  of  Aetius,  to 
the  plains  of  Chalons  on  the  Mame,  where  he  was 


ATTILA; 

defeated  in  the  last  great  battle  ever  fought  by  fbe 
Romans,  and  in  which  there  fell  252,000  (Joman- 
des, Reb,  Get  42)  or  300,000  men.  (Idatins  and 
Isidore.)  He  retired  by  way  of  Troyes,  Cologne, 
and  Thuringia,  to  one  of  his  cities  on  the  Danube, 
and  having  there  recruited  his  forces,  crossed  tbe 
Alpe  in  A.  D.  451,  laid  siege  to  Aquileia,  then  the 
second  city  in  Italy,  and  at  length  took  and  ut- 
terly destroyed  it.  After  ravaging  the  whole  ef 
Lombaidy,  he  was  then  preparing  to  march  upon 
Rome,  when  he  was  suddenly  diverted  from  his 
purpose,  partly  perhaps  by  the  diseases  which  had 
begun  to  waste  his  army,  partly  by  the  fear  in- 
stilled mto  his  mind  that  he,  like  Alaric,  could  not 
survive  an  attack  upon  the  dty,  but  oetenaibly  and 
chiefly  by  his  celebrated  interview  with  Pope  Leo 
the  Great  and  the  senator  Avienus  at  Pesdueia  or 
Govemolo  on  the  banks  of  the  Mincius.  (Jomandes, 
Rob.  GeL  42.)  The  story  of  the  apparition  of  St. 
Peter  and  St  Paul  resU  on  the  authority  of  an 
ancient  MS.  record  of  it  in  the  Roman  church,  and 
on  Paulus  Diaoonus,  who  wrote  in  the  eighth  cen- 
tury, and  who  mentions  only  St  Peter.  (Baronius, 
^M.£^A.D.452.) 

He  accordingly  returned  to  his  palace  beyond 
the  Danube,  and  (if  we  except  the  doubtfid  stoiy 
in  Jomandes,  de  Reb,  Get.  43,  of  his  invasion  of  the 
Abmi  and  repulse  by  Thorismnnd)  there  remained 
till  on  the  night  of  his  marriage  with  a  beau- 
tiful girl,  variously  named  Hilda,  Ildico,  Mycolth, 
the  last  of  his  innumerable  wives,  possibly  hy  her 
hand  (Manellin.  Ckrtmieomy,  but  probably  by  tbe 
bursting  of  a  bk>od-vessel,  he  suddenly  expired, 
and  was  buried  aooordinf  to  the  ancient  and  savage 
customs  of  his  nation,  (a.  d.  454.)  The  instan- 
taneous fidl  of  his  empire  is  well  s^'mboliied  in  the 
story  that,  on  that  same  night,  the  emperor 
Maroan  at  Constantinople  dreamed  that  he  saw 
the  bow  of  Attila  broken  asunder.  (Jomandes, 
Reb.  QtL  49.) 

In  person  Attila  was,  like  the  Mongolian  race  in 
genersl,  a  short  thickset  man,  of  stately  gait,  with 
a  huge  head,  dark  complexion,  flat  nose,  thin  beard, 
and  bold  with  the  exception  of  a  few  white  hairs, 
his  eyes  small,  but  of  great  brilliancy  and  quick- 
ness. (Jornandcs,  RA,  QtL  11;  Priseus,  55.)  lie 
is  distinguished  from  the  general  chanicter  of  sa- 
vage conquerors  only  by  the  gigantic  nature  of  his 
designs,  and  the  critical  era  at  which  he  appeared, 
— unless  we  add  also  the  magnanimity  which  he 
shewed  to  the  innocent  ambassador  of  Theodosioa  II. 
on  discovering  the  emperor^  plot  against  his  life, 
and  the  awe  with  which  he  was  inspired  by  tiie 
majesty  of  Pope  Leo  and  of  Rome.  Among  the 
few  personal  traits  recorded  of  him  may  be  men- 
tioned the  humorous  order  to  invert  the  picture 
at  Mibm  which  represented  the  subjugation  of  the 
Scythians  to  the  Caesars  (Suidas,  t.o.  K^pmco;);  the 
command  to  bum  the  poem  of  MaruUus  at  IHidua, 
who  had  referred  his  <Migin  to  the  gods  of  Greece 
and  Rome  (Hungarian  Chronicles,  as  quoted  bj 
Herbert  AtiXUi^  p.  500);  the  readiness  with  which 
he  saw  in  the  flight  of  the  storks  from  Aquileia  a 
fevourable  omen  for  the  approaching  end  of  the 
siege  (Jomandes,  RA.  Get,  42 ;  Procop.  BeU,  Vamd, 
L  4);  the  stem  simplicity  of  his  diet,  and  the  im* 
moveable  gravity  which  he  alone  maintained  amidst, 
the  uproar  of  his  wild  court,  unbending  only  to 
caress  and  pinch  the  cheek  of  his  fevonrite  boj« 
Imac  (Priseus,  49 — 70) ;  the  prepantion  of  the 
funeral  pile  on  which  to  bum  himself,  had  the 


ATYMNiUS. 

RoiBDiis  forced  hit  camp  at  Chalons  (Jonumdes, 
RA.GeL40)i  the  saying,  that  no  fortress  could 
exist  in  the  empire,  if  he  wished  to  nue  it ;  and 
the  speech  at  Chalons,  recorded  bj  Jomandes  (Red. 
GeL  39),  which  contains  parts  too  diarscteristic  to 
bsve  beoi  foiged. 

The  ealy  pennaaent  monnments  of  hia  career,  be- 
sides itsdestmctiTeness,  are  to  be  found  in  the  great 
mooad  which  he  raised  for  the  defence  of  his  army 
during  the  siege  of  Aqnileia,  and  which  still  re- 
nsins  at  Udine  (Herbert,  AttUoj  p.  489) ;  and  in- 
difeetly  in  the  foundation  of  Venice  by  the  Italian 
nobles  who  fled  from  his  ravages  in  a.  d.  45 1 .  The 
partisl  descent  of  the  Hungarians  from  the  rem- 
nsnt  of  his  aimy,  though  maintained  strenuously 
by  Hungarian  historians,  has  been  generally  doubt- 
ed by  later  writers,  as  resting  on  insufficient  CTi- 


ATY& 


417 


The  chief  historical  authority  for  his  life  is  Pris- 
ess,  either  as  preserved  in  ExanrpL  de  LrgoL  33-76 
(in  the  Byvantine  historians),  or  retailed  to  us 
through  Jomandea.  (RdK  G^L  32-50.)  But  he  has 
siso  become  the  centre  of  three  distinct  cycles  of 
tndition,  which,  though  now  inseparably  blended 
with  fid)le,  furnish  glimpses  of  historical  truth. 
1.  The  Hungarian  Legends,  which  are  to  be  found 
in  the  life  of  him  by  Dalmatinns  and  Nicolaus 
Olshas,  the  Enneads  of  Safaelliens  and  the  Decads 
of  Bonfinina, — ^none  of  whidi  are  eariier,  in  their 
present  form,  than  the  twelfth  century. 

2.  The  Ecclesiastical  Leaends,  whioh  rekte  to 
his  inTasioB  of  Oaul,  and  which  are  to  be  found  in 
the  lives  of  St.  Anianns,  St.  Servatius,  St.  Geno- 
Te&,  St  Lupus,  and  St  Ursula,  in  the  Acta  Sanc- 


3.  The  German  Legends,  which  depart  more 
entirely  from  history,  and  are  to  be  found  in  the 
Nibelungen  Lied,  in  a  Latin  poem  on  AttiU,  pub- 
lished by  Fiacher,  and,  as  Mr.  Herbert  supposes 
(p.  536X  in  the  romances  about  Arthur.  See  also 
W.  Grimm's  Hddeitaagm, 

In  modem  works,  a  short  account  is  given  in 
Gibbon  (ce.  34,  35),  Hotteck  (in  Ersch  and  Gruber*S 
BnBgdofiadie\t  and  a  most  ehiborate  one  in  the 
notes  to  Mr.  Herbert's  poem  of  ^Oi^a,  1838,  and 
in  Klemm"^  AH^  1827.  Comp.  J.  v.  Miiller,  Air 
Ula  der  Held  des/vn/ien  Jarh.  1806.     [A.  P.  S.] 

ATTILIA'l^US,  a  sculptor,  a  native  of  Aphro- 
diaias.  One  of  his  productions,  a  statue  of  a 
muse,  is  in  the  museum  at  Florence.  (Winckel- 
mann,  vol  vi  pt  2.  p.  341,  note.)     [C.  P.  M.] 

ATTI'LIUS.    [ATiLiua.] 

ATTIUa     [AC3C10S  and  ATioa] 

ATTIUS  or  ATTUS  NA'VIUS.   [NAViua] 

A'TTIUS  TU'LLIUS.    [Tullius.] 

ATTUS  CLAUSUS.  [Clausus  and  Clau- 
dia Gbn8  3 

ATTUS»  a  Sabine  pnenomen.  (VaL  Max. 
EpiLdAN<minJ) 

ATY'ANAS  C^TMlEyay),  the  son  of  Hippo- 
cntes,  a  native  of  Adramyttium,  conquered  in 
boxing  in  the  0]3rmpie  games,  a  c.  72.  He  was 
aftenwds  killed  by  pirates.  (Phlegon.  TrsU.  op. 
Pkat.  Cod.  97,  p.  83,  b.,  40,  ed.  Bekk.  ;  Cic.  pro 
/%»x:c.l3.) 

ATT'MNIUS  ('AT^Mf^wsor^ArvMrof),  a  son 
of  Zeus  and  Caasiopeia,  a  beautiful  boy,  who  was 
beloved  by  Sarpedon.  (Apollod.  iil  1.  §2.)  Others 
call  him  a  son  of  Phoenix.  (SchoL  ad  ApoUon,  iL 
178.)  He  seems  to  have  been  worshipped  at  Ck>r- 
^  ID  Ccele  together  with  Enropa.    (USck,  Crista, 


L  p.  105.)  Two  other  mythical  perMmttes  of  this 
name  occur  in  Quint  Smynu  iuL  300,  and  Horn.  IL 
xvL  317,  &c  [L.  S.] 

ATYS,  ATTYS,  ATTES,  ATTIS,  or  ATTIN 
fATwf,  'ATTwy,  "Amif,  "Attcs  or  "Arrw).  1.  A 
son  of  Nana,  and  a  bmutiful  shepherd  of  the  Phry- 
gian town,  Celaenae.  (Theocr.  xx.  40;  Philostr. 
Ji^MsL  39 ;  TertuL  de  NaL  1.)  His  story  is  related 
in  diflferent  waya  According  to  Ovid  {FaM,  iv. 
221),  Cybele  loved  the  beautiful  shepherd,  and 
made  bim  her  own  priest  on  condition  that  he 
should  preserve  his  chastity  inviolate.  Atys  broke 
the  covenant  with  a  nymph,  the  daughter  of  the 
river-god  Sangarius,  and  was  thrown  by  the  god* 
dess  into  a  state  of  madness,  in  which  he  unmanned 
himself.  When  in  consequence  he  wanted  to  put 
an  end  to  his  lifis,  Cybele  changed  him  into  a  fir- 
tree,  which  henceforth  became  sacred  to  her,  and 
she  commanded  that,  in  future,  her  priests  should 
be  eunuchs.  (Compare  Amob.  adv,  Gent.  v.  4,  and 
AoDiSTiA.)  Another  story  rehites,  that  Atys,  the 
priest  of  Cybele,  fled  inte  a  forest  to  escape  the 
voluptuous  embraces  of  a  Phrygian  king,  but  that 
he  was  overtaken,  and  in  the  ensuing  struggle  un- 
manned his  pursuer.  The  dying  king  avenged 
himself  by  inflicting  the  same  calamity  upon  Atys. 
Atys  was  found  by  the  priests  of  Cybele  under  a 
fir-tree,  at  the  moment  he  was  expiring.  They 
carried  him  into  the  temple  of  the  goddess,  and  en- 
deavoured to  restore  him  to  life,  but  in  vain.  Cy- 
bele ordained  that  the  death  of  Atys  should  be 
bewailed  every  year  in  solemn  lamentations,  and 
that  henceforth  her  priests  should  be  eunuchs. 
(rdAAoi,  ChdU^  Serv.  ad  Aen,  ix.  116;  comp.  Lo- 
beck,  od  Pkrymch,  p.  273.)  A  third  account  says, 
that  Cybele,  when  exposed  by  her  fother,  the  Phrv- 
gian  king  Maeon,  was  fed  by  panthers  and  brought 
up  by  shepherdesses,  and  that  she  afWrwards  se- 
creUy  mairied  Atys,  who  was  subsequentiy  called 
Papas.  At  this  moment,  Cybele  was  recognised, 
and  kindly  received  by  her  parents ;  but  when  her 
connexion  with  Atys  became  known  to  them* 
Maeon  ordered  Attis,  and  the  shepherdesses  among 
whom  she  had  lived,  to  be  put  to  death.  Cybele, 
maddened  with  grief  at  this  act  of  her  fother,  trsr 
versed  the  country  amid  loud  lamentations  and  the 
sound  of  cymbals.  Phrygia  was  now  visited  by 
an  epidemic  and  scarcity.  The  oracle  commanded 
that  Attis  should  be  buried,  and  divine  honours 
paid  to  Cybele ;  but  as  the  body  of  the  youth  was 
already  in  a  state  of  decomposition,  the  funeral  ho- 
nours were  paid  to  an  image  of  him,  which  was 
made  as  a  substitute.  (Diod.  iii.  58,  &c)  Accord- 
ing to  a  fourth  story  related  by  Pausanias  (vii.  17. 
§  5),  Atys  was  a  son  of  the  Phrygian  kins  Calaiis, 
and  by  nature  incapable  of  propagating  his  race. 
When  he  had  grown  up,  he  went  to  Lydia,  where 
he  introduced  the  worship  of  Cybele.  The  grateful 
goddess  conceived  such  an  attachment  for  him,  that 
Zeus  in  his  anger  at  it,  sent  a  wild  boar  into  Lydia, 
which  killed  many  of  the  inhabitants,  and  among 
them  Atys  also.  Atys  was  believed  to  be  buried 
in  Pessinus  under  mount  Agdistis.  (Pans,  i  4.  §  5.) 
He  was  worshipped  in  the  temples  of  Cybele  in 
common  with  this  goddess,  (vii. 20. §  2;  AaoisTm; 
Hesych.  t.  e.  "Attiis.)  In  works  of  art  he  is  re- 
presented as  a  shepherd  with  flute  and  staff.  His 
worship  appears  to  have  been  introduced  into 
Greece  at  a  comparatively  kite  period.  It  is  an 
ingenious  opinion  of  BSttiger  {Amalthea^  L  p.  353, 
&c),  that  ue  mythus  of  Atys  represents  the  two- 

2  I 


418 


AVENTINENSIS. 


fold  character  of  nataro,  the  male  and  female,  oon- 
centratcd  iu  one. 

2.  A  son  of  Afanea,  king  of  the  Maeoniana,  from 
whose  son  Lydus,  his  son  and  successor,  the  Maeo- 
nians  were  afterwards  called  Lydians.  (Herod,  i.  7, 
vii.  74.)  Herodotus  (L  94  ;  comp.  Dionys.  HaL 
^.  A.  i.  26,  28 ;  Tacit.  AnnaL  iv.  55)  mentions 
TyrrhenuB  as  another  son  of  Atys ;  and  in  another 
passage  (iv.  45),  he  speaks  of  Cotys  as  the  son  of 
Manes,  instead  of  Atys. 

3.  A  Latin  chief,  the  son  of  Alba,  and  father  of 
Capys,  from  whom  the  Liatin  gens  Atia  derired  its 
origin,  and  frx>m  whom  Augustus  was  belisTed  to 
be  descended  on  his  mother's  side.  (Viig.  Ae».  t. 
568 ;  Liv.  i.  3 ;  Suet  Au^f,  4.) 

4.  A  son  of  Croesus.     [Adrartus.]       [L.  S.] 
AU'DATA  (AJScira),  an  lllyrian,  the  first  wife 

of  Philip  of  Macedon,  by  whom  he  had  a  daughter, 
Cynna.  (Athen.  xiiL  p.  557,  c) 

AUDE'NTIUS,  a  Spanish  bUhop,  of  whom 
Oennadius  (de  Virii  lUudnbua^  c  14)  records,  that 
he  wrote  against  the  Manichaeans,  the  Sabellians, 
the  Arians,  and,  with  especial  energy,  against  the 
Photinians.  The  work  was  entitled  de  Fids  ad- 
9enmt  H<ieretico»,  Its  object  was  to  shew  that  the 
second  person  in  the  Trinity  is  co-eternal  with  the 
Father.  Audentius  is  styled  by  Trithemius  (de 
Script.  Ecet.  cl)  **  vir  in  divinis  scripturis  exerci- 
tatum  habens  ingeniuuL**  Care  supposes  him  to 
have  flourished  about  a.  d.  260.         [J.  M.  M.] 

AUDO'LEON  {fMoKkmv  or  Ki^vKimv),  a  king 
of  Paeonia,  was  the  son  of  Agis.  He  was  a  con- 
temporary of  Alexander  the  Great,  and  was  the 
fiither  of  Ariston,  who  distinguished  himself  at  the 
battle  of  GuagameUk,  and  of  a  daughter  who  married 
Pyrrhus,  king  of  Epeirus.  In  a  war  with  the 
Autoriatae  he  was  reduced  to  great  straits,  but  was 
suocoored  by  Cassander.  (Diod.xx.  19.)  [C.P.M.] 


COIN  OF  AUDOLXON. 

AVENTINENSIS,  the  name  of  a  plebeian  fii- 
nily  of  the  Oenncia  gens.  The  name  was  derived 
from  the  hill  Aventinus,  which  was  the  quarter  of 
Rome  peculiar  to  the  plebeians.  The  fiimily  was 
descended  from  the  tribune  Cn.  Oenucins,  who  was 
murdered  in  b.  a  473. 

1.  L.  Gbnucius  M.  r.  Cn.  n.  AyaNmnNsui, 
consul  B.  a  365,  and  again  in  362,  was  killed  in 
battle  against  the  Hemicans  in  the  latter  of  these 
years,  and  his  army  routed.  His  defeat  and  death 
caused  the  patricians  great  joy,  as  he  was  the 
first  consul  who  had  marched  against  the  enemy 
with  plebeian  auspices.  (Liv.  viL  1,  4,  6  ;  Diod. 
XV.  90,  xvi.  4 ;  Eutrop.  iL  4 ;  Oroa.  iiL  4 ;  Lyd. 
de  Mag.  L  46.) 

2.  Cn.  Gbntciub  M.  r.  M.  n.  Awntinxnsis, 
consul  B.  a  363,  in  which  year  the  senate  was 
chiefly  occupied  in  endeavouring  to  appease  the 
anger  of  the  gods.     (Liv.  vii.  3 ;  Died,  xvi  2.) 

3.  L.  Gbnucius  (AvBNTiNXNSis),  tribune  of  the 
pleba,  B.  c.  342,  probably  belonged  to  this  fiunily. 
tie  brought  fonmrd  a  law  for  the  abolition  of 
usury,  and  was  probably  the  author  of  many  of  the 


AUFIDIU& 

other  reforms  in  the  same  year  mentioned  by  Livy. 
(vii  42.) 

4.  L.  GBNUcroa  (L.^.  M.  n.)  Avbntinbnris, 
consul  &  c.  303.     (Liv.  x.  1 ;  I>iod.  xx.  102.) 

AVENTI'NUS,  a  son  of  Hercules  and  the 
priestess  Rhea.  (Virg.  Aen.  viL  656.)  Servins  <» 
this  passage  speidcs  of  an  Aventinus,  a  king  of  the 
Aborigines,  who  was  killed  and  buied  on  the  hiU 
afterwards  called  the  Aventine.  [L.  &] 

AVENTl'NUS,  one  of  the  mythical  kings  of 
Alba,  who  was  buried  on  the  hill  which  was  after- 
wards called  by  his  name.  He  is  said  to  have 
reigned  thirty-seven  years,  and  to  have  been  suc- 
ceeded by  Procaa,  the  fiuher  of  Amnlios.  (Liv.  L 
3 ;  Dionys.  i.  71 ;  Ov.  Fad,  iv.  51.) 

A VERN  US,  proporiy  speaking,  the  name  of  a 
lake  in  Campania,  which  the  La&  poets  describe 
as  the  entrance  to  the  lower  worid,  or  as  the  lower 
worid  itself.  Here  we  have  only  to  mention,  that 
Avemus  was  also  regarded  as  a  divine  being ;  fer 
Servius  {ad  Virg.  Georg.  ii.  161 )  speaks  of  a  statue 
of  Avemus,  which  perspired  during  the  stoim  after 
the  union  of  the  Avemian  and  Lncrinian  lakes,  and 
to  which  expiatory  sacrifioea  were  ofiered.    [L.  S.] 

AVERRUNCU&    [Apotbopabl] 

AUFI'DIA  GENS,  plebeian,  was  not  known 
till  the  later  times  of  the  repablic.  The  first  mem- 
ber of  it,  who  obtained  the  consulship,  was  Cn. 
Aufidius  Orestes,  in  b.  a  71.  Its  cognomens  am 
L(7Bco  and  ORxarBS:  for  those  who  occur  with- 
out a  fiimily-name,  see  Aupidiub. 

AUFIDIENUS  RUFUS.     [Rurus.}; 

CN.  AUFIDIUS,  tribune  of  the  plebe,  b.  c 
170,  accused  C.  Lucretius  Gallns  on  account  of  his 
oppression  of  the  Clialcidians.     (Liv.  xliiL  10.) 

CN.  AUFIO^IUS,  a  learned  historian  and  per- 
haps a  jurist,  is  celebrated  in  some  of  the  extant 
w<u^s  of  Cicero  for  the  equanimity  with  which  he 
bore  blindness ;  and  we  find  frvm  St.  Jerome  («• 
RpUapk.  Nepoiami,  Opp.  voL  iv.  P.  iL  p.  268,  ed. 
Benedict.),  that  his  patience  was  also  lecountod  in 
the  lost  treatise  de  Comeolatiane.  His  corporeal 
blindness  did  not  quench  his  intellectnal  vision. 
Bereaved  of  sight  and  advanced  in  age,  he  still  at- 
tended his  dutiea,  and  spoke  in  the  senate,  and 
found  means  to  write  a  Grecian  history.  Cieero 
states  (TWse.  Diip,  v.  38),  that  he  also  gave  advice 
to  his  finends  (ate  amdeit  deUberamtSmi  deerai) ; 
and,  on  account  of  this  expression,  he  has  been 
ranked  by  some  legal  biqgrsptien  among  the  Roman 
jurists.  In  his  old  age,  be  adopted  Cn.  Aureliiis 
Orestes,  who  consequently  took  the  name  of  Aufi- 
dius in  nbuse  ef  Aurelius.  This  precedent  has  been 
quoted  (Cic  pro  Dom.  13)  to  shew  that  the  power 
of  adopting  does  not  legally  depend  on  the  power 
of  begetting  children.  Aufidius  was  quaestor  bu  c 
119,  tribunus  plebis,  b.  a  1 14,  and  finally  prsetor 
&C.  108,  about  two  years  before  the  birth  of  Cicero, 
who,  as  a  boy,  was  acquainted  with  the  old  blind 
schobtf.  {DeFin.  v.  19.)  [J.T.a] 

SEX.  AUFI'DIUS,  was  wannlT  recommended 
by  Cicero  to  Comificius,  proconsul  of  Africa,  in  b.  (X 
43.    (^dFam.  xii.  26,27.) 

T.  AUFI'DIUS,  a  jurist,  the  brother  of  BC 
Virgilius,  who  accused  Sulla  e.  c.  86.  It  was  pri>- 
bably  the  jurist  who  was  quaestor  &  a  84,  and 
who  was  afterwards  prsetor  of  Asia.  (Cicj»rt>^%soe. 
19.)  He  may  also  have  been  the  Aufidius  once 
talked  of  as  one  of  Cicerols  oompetiton  for  the  con- 
sulship, b.  o.  63.  (Cic  ad  AtL  L  1.)  In  plcadinf^ 
private  consesy  he  imitated  th«  manner  of  T.  Jn- 


AUGEA& 

I  and  Hk  diaciple,  P.  Oilnaa,  both  of  whom 
ircftt  ■oand  kwyen  and  shrewd  but  nnimpaadoned 
•peakeiB.  Cioero,  in  whose  lifetime  he  died  at  a 
▼eiy  adTanced  age,  mentiona  him  nther  slightingly 
as  a  good  and  hannlesa  mas,  bat  no  great  ocator. 
(BrmiMB,  48.)  [J.  T.  G.] 

T.  AUFI1)IUS,  a  physician,  who  was  a  native 
of  Sicily  and  a  pupil  of  Asclepiades  of  Bithynia, 
and  who  theieibre  liTed  in  the  first  century  £.  c. 
(Steph.  Bya. «.  9.  Avfi^x*^^-)  He  is  probably  the 
aame  penon  who  is  qnottd  by  Caelins  Aurelianus 
by  the  name  of  TUmi  only,  and  who  wrote  a  work 
Cm  tke  Soul  and  another  Om  Ckromo  Duecuu^  con- 
aiating  of  at  least  two  books.  (Acut,  Morh.  iL  29, 
p^  144 ;  JIforfiL  CSbtM.  i  5,  p.  339.)      [W. AG.] 

AUFIDIUS  BASSUS.    [Bikwus.] 

AUFI'DIUS  CHIUS,  a  jurist,  who  u  known 
only  finom  the  so-called  Vatieana  Froffmenla,  first 
poUished  by  Hai  in  1823  aloi^  with  fragments  of 
Symmatchns  and  other  new^-discovered  remains  of 
antiquity.  In  VaL  Frag,  §  77,  an  opinion  of  Ati- 
licinns  is  cited  from  Aufidios  Chius ;  henoe  it  is 
plain  that  this  Anfidius  oould  be  neither  Namusa 
Bar  Taoea,  the  disciples  of  Seirins,  for  they  lived 
long  befi>re  Atilicinus.  The  Chian  may  possibly 
be  identified  with  Titus  or  Titus  Aufidius,  who 
was  consul  under  Hadrian,  and  is  mentioned  in  the 
pieamble  of  a  senatnsconsnltum  which  is  dted  in 
Dig.  5.  tit.  8.  s.  20  [22].  §  6.  (Bruns,  Qfdd  am- 
finmi  FaHeanm  F^ragmeHta  ad  wuKiu  eognotemdum 
jtm  Aimenram,  p.  16,  Tubingse,  1842.)     [J.T.O.] 

AUFI'DIUS  NAMUSA.    [Namusa.] 

AUFI'DIUS  TUCCA.    [Tucca.] 

AU'GABUS.    [Acbaaus.] 

AUGE  or  AUQEIA  (hiyn  or  A^7«ia),  a  daugh- 
ter of  Aleus  and  Neaers,  was  a  priestess  of  Athena, 
and  haTing  beeome  by  Heracles  the  mother  of  a 
son,  she  concealed  him  in  the  temple  of  the  god- 
dess. In  consequence  of  this  profanation  of  the 
sanctnaiy,  the  country  was  visited  by  a  scarcity ; 
and  when  Aleus  was  informed  by  an  oracle  that 
the  temple  of  Athena  was  profiined  by  something 
unholy,  he  searched  and  fomid  the  child  in  it,  and 
ordered  him  to  be  exposed  on  mount  Parthenion, 
where  he  was  suckled  by  a  stag  {fhau^t\  whence 
the  boy  derived  the  name  of  Telephns.  Auge  was 
aurreodered  to  Nanplios,  who  was  to  kill  her,  but 
he  gave  her  to  Teuthras,  king  of  the  Mysians, 
who  made  her  his  wife^  (Apollod.  ii.  7.  §  4,  iii. 
9l  §  1.)  The  same  story  is  related  with  some 
modififcations  by  Puasanias  ^viiL  4.  §  6,  48.  §  5), 
Diodorus  (iv.  33),  Hyginus  (Fab.  99),  and  Tietses 
{fld  Lgoopk,  206).  Reelecting  her  subsequent 
iBeetixig  with  her  son  Telephua,  see  Txlbphus. 
Her  tomb  was  shewn  in  the  time  of  Pausanias 
(viii  4.  f  6)  at  Pergamus  in  Mysia.  Auge  was 
lepteseuted  by  Polygnotns  in  the  Lesche  of  Delphi. 
(x.  28.  §  4.)  Another  mythical  personage  of  this 
name,  one  of  the  Horae^  occurs  in  Hyginusi  (Fab, 
183.)  [L.  S.] 

AU'OEAS  or  AUGEIAS  (A^'os  or  A^fos), 
a  aon  of  Phorbas  and  Hermione,  and  king  of 
tha  Epeians  in  Elia.  According  to  some  accounts 
he  was  a  son  of  Ekioe  or  Helios  or  Poseidon. 
(PaBs.T.l.§7;  ApoUod.  iL  &  §5;  SchoL  ad 
AfUUmu  i.  172.)  Hb  mother,  too,  is  not  the 
aaane  in  all  traditions,  for  some  oil  her  Iphiboe  or 
Nanpidame.  (Tseta.  ad  l^eopL  41 ;  Hygin.  Fab, 
1 4.^  He  ia  mentumed  among  the  Argonauts,  but 
he  IS  moie  celebrated  in  ancient  story  on  account 
of  his  connexion  with  Hoadesi  one  of  whose 


AUGURINUa 


419 


labours,  imposed  upon  him  by  Eurystheus,  was 
to  clear  in  one  day  the  stables  of  Augoas,  who 
kept  in  them  a  large  number  of  oxen.  Heracles 
was  to  have  the  tenth  part  of  the  oxen  as  his  re- 
ward, but  when  the  hero  had  accomplished  his 
task  bv  leading  the  rivers  Alpheus  and  Penens 
through  the  stables,  Augeas  refused  to  keep  his 
promise.  Heracles,  therefore,  made  war  upon 
him,  which  terminated  in  his  death  and  that  of  his 
sons,  with  the  exception  of  one,  Phyleus,  whom 
Heracles  phioed  on  the  throne  of  his  fiuher.  ( Apol- 
bd.  ^  &  ;  ii  7.  §  2  ;  Diod.  iv.  18,  33  ;  Theocrit. 
IdylL  25.)  Another  tradition  preserved  in  Pau- 
sanias (v.  3w  §  4,  4.  §  1)  represents  Augeas  as 
dying  a  natural  death  at  an  advanced  age,  and  as 
receiving  heroic  honours  from  Oxylus.     [L.  S.] 

AU'GEAS  or  AU'GIAS  (Aih^^  or  A^ias), 
an  Athenian  poet  of  the  middle  comedy.  Suidas 
(c  «.)  and  Eudoda  (p.  69)  mention  the  following 
plays  of  his :  "Aypoutosy  Ais^  Kornpo^fieyof,  and 
n<:fp<p6pa.  He  appears  likewise  to  have  written 
epic  poems,  and  to  have  borrowed  fimn  Antimachus 
of  Teos.  (Fabric  BOLGraec  il  p.  425.  [C.P.M.] 

AUGURI'NUS,  the  name  of  fiunilies  in  the 
Genucia  and  Minucia  gentes.  The  word  is  evi- 
dently derived  firom  augur. 

I.  Geitum  Atigttrmi, 

They  must  ori^nally  have  been  patricians,  as  wi 
find  consuls  of  this  fimiily  long  before  the  consulship 
was  open  to  the  plebeians.  But  here  a  difficulty 
arises.  Livy  calls  (v.  13,  18)  Cn.  Genudus,  who 
was  consular  tribune  in  B.  c  399  and  again  in  396, 
a  plebeian,  and  we  learn  torn  the  Caintoline  Fasti 
that  his  surname  was  Auguiinus.  Now  if  livy 
and  the  Capitoline  Fasti  are  both  right,  the 
Oenucii  Augurini  must  have  gone  over  to  the 
plebeians,  as  the  Minucii  Augurini  did.  It  ia 
possibb,  however,  that  Augurinusin  the  Capitoline 
Fasti  may  be  a  mistake  for  Aventinensis,  which 
we  know  was  a  plebeian  fiunily  of  the  same  gens. 

[AVBNTINBNSia.] 

1.  T.  Gbnucius  L.  p.  L.  n.  Auourinus,  con- 
sul &  c.  451,  abdicated  his  office  and  was  made  a 
member  of  the  first  decemvirate.  (Liv.  iii.  33  ; 
Dionys.  x.  54,  56 ;  Zonar.  viL  18.)  He  was  not 
included  in  the  second.  In  the  contests  in  445 
respecting  the  admission  of  the  plebs  to  the  consul- 
ship, which  ended  in  the  institution  of  the  consular 
tribunate,  Augurinus  recommended  the  patrician* 
to  make  some  concessions.    (Dionys.  xi.  60.) 

2.  M.  Gbnucius  L.  p.  L.  n.  Auguaxmub,  brother 
of  the  preceding  (Dionys.  xL  60),  consul  b.  c.  445, 
in  which  year  the  consular  tribunate  was  instituted, 
and  the  lex  Canuleia  carried,  establishing  con- 
nubium  between  the  paties  and  plebs.  (Liv;  iv. 
1,  Slc  ;  Dionys.  xi  52,  58 ;  Diod.  xii.  31 ;  Zonar. 
vii.  19 ;  VaiT.  L,  L,  y.  150,  ed.  M'dller.) 

3.  Cn.  Gbnucius  M.  p.  M.  n.  Augurinus, 
consular  tribune  b.  c.  399,  and  again  in  896,  in 
the  latter  of  which  years  he  was  cut  off  by  an  am- 
buscade in  the  war  with  the  Faliscans  and  Cape- 
nates.    (Liv.  V.  13,  18  ;  Diod.  xiv.  54,  90.) 

II.  ^ftMiieti  ^M^artat. 

They  were  originally  patricians,  but  a  part  of 
the  fomily  at  least  passed  over  to  the  plebeians 
in  B.  a  439.    [See  below.  No.  5.] 

1.  M.  MiNUcius  Auourinus,  consul  b.  c.  497, 
in  which  year  the  temple  of  Saturn  was  dedicated 
and  the  Saturnalia  instituted.  (Liv.  ii.  21;  Dionys. 
vi.  I.)  He  was  consul  again  in  492,  when  tliere 
was  a  great  fiynine-at  Rome.    He  took  an  active 

2b2 


4*30 


AUGURINUS. 


part  in  the  defence  of  Coriolanna,  who  wu  brought 
to  trial  in  this  year,  but  was  unable  to  obtain  his 
acquittal  (Liv.  ii.  84 ;  Dionys.  vii.  20,  27 — 32, 
38,  60,  61.)  In  the  yictorious  approach  of  Corio- 
Iniius  to  Rome  at  the  head  of  the  Volscian  army, 
Aug:urinu8  was  one  of  the  embassy  sent  to  in- 
tercede with  him  on  behalf  of  the  dty.  (Dionys. 
viii.  22,  23.) 

2.  P.  MiNuciUR  AuGURZNUs,  oonsttl  B.  c.  492, 
was  chiefly  engaged  in  his  consulship  in  obtaining 
a  supply  of  com  from  different  countries,  on  Account 
of  the  famine  at  Rome.  (Lir.  ii.  84;  Dionys. 
Tii.  1;  Oros.  it  5.) 

3.  L.  MiNUciuu  P.  p.  M.  N.  EsduiLiNus  Au- 
OURINU8,  consul  B.  c  458,  carried  on  the  war 
against  the  Aequians,  but  through  fear  shut  himself 
up  in  his  camp  on  the  Algidus,  and  allowed  the 
enemy  to  surround  him.  He  was  delivered  from 
his  danger  by  the  dictator  L.  Quinctius  Cincin- 
natus,  who  compelled  him,  howcTer,  to  resign  his 
consulship.  In  the  Fasti  Capitolini  we  have  one 
of  the  inversions  which  are  so  common  in  Roman 
history :  in  the  Fasti,  Angurinns  is  represented  as 
consul  raffectus  in  place  of  one  whose  name  is  lost, 
instead  of  being  himself  succeeded  by  another. 
(Liv.  iii.  25—29  ;  Dionys.  x.  22 ;  Dion  Cass.  Froff, 
xxxiv.  27,  Pb  140,  ed.  Reimar;  Val.  Max.  ii. 
7.  §  7,  ▼.  2.  §  2;  Flor.  i.  11 ;  Zonar.  vii.  17 ; 
Niebuhr,  i2it>m.  Ht8L  ii.  n.  604.) 

4.  Q.  MiNUCIUS  P.   P.  M.  N.  E8QUILINU8  Au- 

ouRiNUfl,  brother  of  No.  8,  consul  b.  c.  457,  had 
the  conduct  of  the  war  against  the  Sabinea,  but 
could  not  do  more  than  ravage  their  lands,  as  they 
shut  themselves  up  in  their  walled  towns.  (Liv. 
iii  30  (  Dionys.  x.  26,  SO.) 

5.  L.  MiNUCIUS  AuouRiNUS,  was  appointed 
praefect  of  the  corn-market  (prae/eehu  cmnoHae) 
in  B.  c.  439,  in  order  to  regulate  the  price  of  com 
and  obtain  a  supply  firom  abroad,  as  the  people 
were  suffering  from  grievous  famine.  Sp.  Maelius, 
who  distinguished  himself  by  his  liberal  supplies  of 
com  to  the  people,  was  accused  by  the  patricians 
of  aiming  at  the  sovereignty;  and  Augurinus  is 
■aid  to  have  disclosed  his  treasonable  designs  to 
the  senate.  The  ferment  occasioned  by  the  assas- 
sination of  Maelius  was  appeased  by  Augurinus, 
who  is  said  to  have  gone  over  to  the  plebs  fivm 
the  patricians,  and  to  have  been  chosen  by  the 
tribunes  one  of  their  body.  It  is  stated,  indeed, 
that  he  was  elected  an  eleventh  tribune,  as  the 
number  of  their  body  was  full ;  but  this  seems  in- 
credible. That  he  passed  over  to  the  plebs,  how- 
ever, is  confirmed  by  the  fact,  that  we  find  subee* 
quently  members  of  his  family  tribunes  of  the 
pleba.  Augurinus  aI«o  lowered  the  price  of  com 
m  three  market  days,  fixing  as  the  maximum  an  as 
for  a  modius.  The  people,  in  their  gratitude,  pre- 
sented him  with  an  ox  having  its  horns  gilt,  and 
erected  a  statue  to  his  honour  outside  the  Porta 


Trigemina,  for  which  every  body  subscribed  an 
ounce  of  brass.  (Liv.  iv.  12—16;  Plin.  H,  N. 
xviii.  4,  xxxiv.  11;  Niebuhr,  Rom.  Nisi.  ii.  p.  423, 
&6.)    This  circumetance  is  commemorated  in  the 


AUOUSTINUS. 

preceding  coin  of  the  Minuda  gens.  The  < 
represents  the  head  of  Pallas  winged :  the  : 
a  column  surmounted  by  a  statue,  which  is  not 
clearly  delineated  in  the  annexed  cut,  with  ears  of 
com  springing  up  from  its  base.  The  inaeription 
is  a  MiNvcL  c  p.  AvovRiNi.,  with  Roma  at  the 
top.     (Eckhel,  v.  p.  254.) 

6.  Tl  Mjnucius  Auoubinus,  consul  b.  c.  305, 
the  last  year  of  the  Samnite  war,  was  said  in  some 
annals  to  have  received  a  mortal  wound  in  bottle. 
(Liv.  ix.  44 ;  Diod.  xx.  81.) 

7.  M.  MiNUCIUS  (Augurinus),  tribune  of  the 
plebs,  B.  c.  216,  introduced  the  biU  for  the  creation 
of  the  triumviri  mensarii.     (Liv.  xxiii.  21.) 

8.  C.  MiNUCIUS  Augurinus,  tribune  of  the 
plebs,  &  a  187,  proposed  the  imposition  of  a  fine 
upon  L.  Scipio  Asiaticus,  and  demanded  that  Scipio 
should  give  security  (prasdes).  As  Scipio,  how»> 
ever,  refused  to  do  so,  Augurinus  order»l  him  to 
be  seised  and  carried  to  prison,  but  was  unable  t* 
carry  his  command  into  effect  in  oonsequenoe  of 
the  intercession  of  his  colleague,  Tib.  Sempraniua 
Gracchus,  the  &ther  of  Tib.  and  C  Oneefai. 
(GelL  viL  19.)  A  different  account  of  this  affiur 
is  given  in  Livy.     (xxxviii.  55 — 60.) 

9.  Tl  MiNUCIUS  (Augurinus)  Molliculuh, 
was  praetor  peregrinns  b.  a  180,  and  died  of  the 
pestilence  which  vidted  Rome  in  that  year.  (Lit. 
xL  35,  37.) 

AUGURI'NUS,  SE'NTIUS,  a  poet  in  th« 
time  of  the  younger  Pliny,  who  wrote  riiort  poems, 
such  as  epigrams,  idylls,  &&,  which  he  called  poS- 
maUa,  and  which  were  in  the  style  of  CatuUns 
and  Calvus.  He  was  an  intimate  friend  of  the 
younger  Pliny,  whom  he  praised  in  his  verses ; 
and  Pliny  in  return  represented  Augurinus  as  < 


of  the  first  of  poets.    One  of  his  poems  in  praise  of 
~"      '  'the  latter.     (Plin. 

ix.  8.) 
AUGUSTI'NUS,  AURE'LIUS,  ST.,  thei 


Pliny  i 


preserved  in  a  letter  of 
Ep.  Iv.  27, 


illustrious  of  the  Latin  fathers,  was  bom  on  the 
1 3th  of  November,  a.  d.  854,  at  Tagaate,  an  inland 
town  in  Numidia,  identified  by  D'Anville  with  the 
modem  Tajelt  His  fitther,  Patricias,  who  died 
about  seventeen  years  after  the  birth  of  Anguatiny 
was  originally  a  heathen,  but  embraced  Christiar 
nity  late  in  Uk,  Though  poor,  he  belonged  to  the 
curiales  of  Tagaste.  (August  Ckmf.  ii.  3.)  He 
is  described  by  hit  son  as  a  benevolent  but  hot- 
tempered  man,  comparatively  careless  of  the 
morals  of  his  offspring,  but  anxious  for  his  im- 
provement in  learning,  as  the  means  of  future 
success  in  life.  Monnica,*  the  mother  of  Augoa- 
tin,  was  a  Christian  of  a  singulariy  devout  and 
gentle  spirit,  who  exerted  herself  to  the  utmost 
in  training  up  her  son  in  the  practice  of  piety ; 
but  his  disposition,  complexionally  ardent  and 
headstrong,  seemed  to  bid  defiance  to  h»  ef> 
forts.  He  has  given,  in  his  Confessions,  a  vivid 
picturo  of  his  boyish  follies  and  vices, — ^his  love  of 
play,  his  hatred  of  learning,  his  disobedience  to  his 
parents,  and  his  acts  of  deceit  and  theft  It  woold 
indeed  be  absurd  to  infer  from  this  recital  that  he 
was  a  prodigy  of  youthful  wickedness,  such  finilts 
being  unhappily  too  common  at  that  eariy  age. 
None,  however,  but  a  veiy  shallow  moralist  will 
treat  these  singular  disclosures  with  ridicule,  or 


*  For  the  orthography  of  this  name,  see  B«ibr» 
GendUekie  der  Romi$(Aen  LUerahir^  SmppUmemi^ 
vol.  ii.  p.  225.  and  note  p.  228.' 


AUOUSTINUS. 

deny  tliat  dicrr  open  A  Teiy  important'  chapter  in 
the  history  of  human  nature.  When  Augnetin 
vas  itill  Tery  young,  he  fell  into  a  dangerous  dis- 
order, which  induced  him  to  wish  for  baptism ; 
but  on  his  recoyety,  the  rite  was  dehiyed.  He 
tells  us  that  he  was  ezoeediuffly  delighted,  firom 
his  childhood,  with  the  fid>ulous  stories  of  the 
Latin  poets ;  hut  the  difficulty  of  learning  Greek 
inspired  him  with  a  great  diigust  for  that  language. 
He  was  sent,  during  his  bovhood,  to  be  educated 
■t  the  neighbouring  town  of  Madaura,  and  after- 
wards remoTed  to  Carthage  in  order  to  proMcute 
the  study  of  rhetoric.  Here  he  fell  into  ricious 
praetaces ;  and  before  he  was  eighteen,  his  concu- 
bine bore  him  a  son,  whom  he  named  Adeodatus. 
He  applied,  howeyer,  with  characteristic  ardour,  to 
the  study  of  the  great  masters  of  rhetoric  and  phi- 
losophy. In  particular,  he  describes  in  strong 
terms  the  beneficial  effiwt  produced  upon  him  by 
reading  the  Honensius  of  Cicero.  Soon  after  this, 
he  embraced  the  Manichaean  heresy, — a  wild  and 
Tisionary  system,  repugnant  alike  to  sound  reason 
and  to  Scripture,  but  not  without  strong  foacina- 
tions  lor  an  ardent  and  imaginatire  mind  undisci- 
plined in  the  lessons  of  prsctical  religion.  To  this 
pemidous  doctrine  he  adhered  for  nine  years,  dur> 
ing  which  he  unhappily  seduced  othen  into  the 
adoption  of  the  nune  errors. 

After  teaching  grammar  for  some  time  at  his 
native  pboe,  he  returned  to  Carthage,  having  lost 
a  friend  whose  .death  affiscted  him  yery  deeply. 
At  Carthage  he  became  a  teacher  of  rhetoric,  and 
in  his  twenty-seyenth  year  published  his  first 
work,  entitled,  **de  apto  et  pulchro,**  which  he 
dedicated  to  Hierius,  a  Roman  orator,  known  to 
him  only  by  his  high  reputation.  Of  the  fiite 
of  this  work  the  author  seems  to  have  been  singu- 
hriy  careless ;  for'when  he  wrote  his  ConfessionB, 
he  had  lost  sight  of  it  altogether,  and  says  he  does 
not  remember  whether  it  was  in  two  or  three 
books.  We  agree  with  Lord  Jefiery  {EmyoL  BriL 
art.  Beauty)  in  bmenting  the  disappearance  of  this 
treatiw,  which  was  probaUy  defective  enough  in 
strict  scientific  analysis,  but  could  not  fisil  to 
abound  in  ingenious  disquisition  and  vigorous  elo- 


AUaUSTINUS, 


421 


About  this  time  Augustin  began  to  distrust  the 
baseless  creed  of  the  Manichaeans,  and  the  more 
so  that  he  found  no  satisfoction  from  the  reasonings 
of  their  most  celebrated  teacher,  Faustns,  with 
whom  he  frequently  conversed.  In  the  year  383, 
he  went,  against  the  wishes  of  his  mother,  to 
Rome,  intending  to  exercise  his  profession  as  a 
teacher  of  rhetoric  there.  For  this  step,  he  assigns 
as  his  reason  that  the  stndento  in  Rome  behaved 
with  greater  decorum  than  those  of  Carthage, 
where  the  schools  were  often  scenes  of  gross  and 
invpressible  disorder.  At  Rome  he  had  a  danger- 
ous iUnesa,  from  which  however  he  soon  recovered; 
and  after  teaching  rhetoric  for  a  few  months,  he 
left  the  imperial  city,  in  disgust  at  the  fraudulent 
condnct  of  some  of  his  students,  and  went  to 
llifam,  designing  to  pursue  his  profession  in  that 
dty.  At  iSal  time  Ambrose  was  bishop  of  Mibn, 
and  his  conversation  and  preaching  made  a  good 
inprescion  upon  Augustin.  He  was  not,  however, 
converted  to  Christianity  at  once,  but  fell,  for  a 
time,  into  a  state  of  general  uncertainty  and  scep- 
ticism. The  great  mystery  of  all,  the  origin  of 
evil,  especially  perplexed  and  tormented  him.  By 
degrees  his  mind  acquired  a  healthier  tone,  and 


the  reading  of  some  of  the  Phitonic  phllosophera 
(not  in  the  original  Greek,  but  in  a  Latin  version) 
disposed  him  still  more  fevoumbly  towards  the 
Christian  system.  From  these  he  turned,  with  a 
delight  nnfelt  before,  to  the  Holy  Scriptures,  in  the 
perusal  of  which  his  earlier  doubto  and  difficulties 
gave  way  before  the  self-evidencing  light  of  divine 
truth.  He  was  greatly  benefited  by  the  religious 
conversations  wluch  he  held  with  Simplician,  a 
Christian  presbyter,  who  had  formerly  iustructed 
Ambrose  himself  in  theology.  After  deep  consi- 
deration, and  many  struggles  of  feeling  (of  which- 
he  has  given  an  interesting  record  in  the  eighth 
and  ninUi  books  of  his  Confessions),  he  resolved  on 
making  a  public  profession  of  Christianity,  and 
was  baptized  by  Ambrose  at  Milan  on  the  25th  of 
April,  A.  D.  387.  His  fellow-townsman  and  inti- 
mate friend,  Alypius,  and  his  natural  son,  Adeo- 
datus, of  whose  extraordinary  genius  he  speaks 
widi  fond  enthusiasm,  were  baptized  on  tho 
same  occasion.  His  mother  Monnica,  who  had 
followed  him  to  Milan,  rejoiced  over  this  happy 
event  as  the  completion  of  all  her  desires  on  earth. 
She  did  not  long  survive  it ;  for  shordy  after  his 
conversion,  Augustin  set  out  with  her  to  return  to 
Africa,  and  at  Ostia,  on  the  banks  of  the  Tiber,  his 
mother  died,  after  an  illness  of  a  few  days,  in  the 
fifty-sixth  year  of  her  age.  Her  son  has  given,  in 
the  nmth  book  of  his  Confessions  (cc  8-1 1)  a  brief 
but  deeply  interesting  account  of  this  excellent 
woman.  Augustin  remained  at  Rome  some  time 
after  his  mother^s  death,  and  composed  his  treatises 
d$  MoriLm  Eoduiae  CkUhoUoae  et  da  MorUnu 
Mamiekaeorumf  de  Quantitate  AnunoBf  and  cis 
Libera  ArbUrio,  The  latter,  however,  was  not 
finished  until  some  years  after. 

In  the  latter  part  of  the  year  388,  Augustin  re- 
turned by  way  of  Carthage  to  Tagaste.  He  sold  the 
small  remains  of  his  paternal  property,  and  gave  the 
proceeds  to  the  poor;  and  passed  the  next  three  years 
in  seclusion,  devoting  himself  to  religious  exercises. 
At  this  period  of  his  life  he  wrote  his  treatises  Ue 
Gtmm  contra  MatHckaeo$,  cfo  Mutia^  de  Magistro^ 
(addressed  to  his  son  Adeodatus),  and  de  Vera 
ReUgiom.  The  reputation  of  these  works  and  of 
their  author*s  personal  excellence  seems  to  have 
been  speedily  difiused,  for  in  the  year  391,  Augus- 
tin, against  his  own  wishes,  was  ordained  a  priest 
by  Valerius,  then  bishop  of  Hippo.  On  this,  he  s}ient 
some  time  in  retirement,  in  order  to  qualify  himself 
by  the  special  stud  v  of  the  Bible  for  the  work  of 
preaching.  When  he  entered  on  this  public  duty, 
he  discharged  it  with  great  acceptance  and  success. 
He  did  not,  however,  abandon  his  hibours  as  an 
author,  but  wrote  his  tractate  de  UtUitate  eredendit 
inscribed  to  his  friend  Honontus,  and  another  en* 
titied  de  duabue  Ammabut  oontrri  A/canchueoe, 
He  also  published  an  account  of  his  disputation 
with  Fortunatus,  a  distinguished  teacher  of  the 
Manichaean  doctrine.  In  the  year  393,  he  was 
appointed,  though  still  only  a  presbyter,  to  deliver 
a  discourse  upon  the  creed  before  the  council  of 
Hippo.  This  discourse,  which  is  still  extant,  was 
published  at  the  solicitation  of  his  friends. 

In  the  year  395,  Valerius  exerted  himself  to  ob> 
tain  Augustin  as  his  colleague  in  the  episcopal 
charge;  and  though  Augustin  at  first  niged  his 
unwillingness  with  great  sincerity,  his  scruples 
were  overoome,  and  he  was  orduned  bishop  of 
Hippo.  He  performed  the  duties  of  his  new  office 
with  zealous  fidelity,  and  yet  found  time  amidst 


432 


AUGUSTINUa 


them  all  for  the  oompontion  of  numy  of  hU  aUeit 
«iid  most  inteietting  woik&  His  history,  from  the 
time  of  hit  delation  to  the  tee  of  Hippo,  is  ao 
closely  implicated  with  the  Donatistic  and  Pdar 
gian  controTersies,  that  it  would  he  impracticaUe 
to  pursae  its  details  within  our  prescribed  limits. 
For  a  full  and  aocnmte  account  of  the  part  which 
he  took  in  these  memorable  oontentiona,  the  reader 
is  referred  to  the  Ufe  of  Augnstin  oontained  in  the 
eleventh  Tolnme  of  the  Benedictine  edition  of  his 
works,  and  to  the  thirteenth  volume  of  Tillemont^ 
**  M^oires  pour  seirvir  &  rHistoixe  Ecd^siastiqne,** 
— «  quarto  ii  1075  vages  devoted  entirely  to  the 
life  and  writings  of  tnis  eminent  fiUher.  Of  those 
of  his  nnmerons  woriu  which  we  have  not  already 
noticed,  we  mention  the  three  following,  as  especi- 
ally interesting  and  important:  His  Confessions, 
in  thirteen  books,  were  written  in  the  year  897. 
They  are  addressed  to  the  Ahnighty,  and  contain 
an  account  of  Aiigustin*s  life  down  to  the  time 
when  he  was  deprived  of  his  mother  by  death. 
The  last  three  books  are  occupied  with  an  allego- 
rical explanation  of  the  Mosaic  account  of  the  crear 
tion.  His  antobiognphy  is  written  with  great 
genius  and  feeling;  and  though  the  interspersed 
addresses  to  the  DNeity  break  the  order  of  the  nar- 
rative, and  extend  over  a  huge  portion  of  the  work, 
they  are  too  fine  in  themselves,  and  too  character- 
istic of  the  author,  to  allow  us  to  complain  of  their 
length  and  frequency.  The  celebrated  treatise,  d« 
Chiiate  Dei^  commenced  about  the  year  413,  was 
not  finished  before  a.  d.  426.  Its  object  and  struo- 
ture  cannot  be  better  exhibited  than  in  the  attthor*s 
own  words,  taken  from  the  47th  chapter  of  the  se- 
cond book  of  his  Reiraet<Uiome$ :  **  Interea  Roma 
Oothonim  irruptione,  agentium  sub  nge  AJarico, 
atque  impetu  magnae  dadis  eversa  est :  cujus  ever- 
sionem  deorum  folsomm  multorumque  cultores, 
quos  nsttato  nomine  Paganos  vocamus,  in  Christiap 
nam  religionem  relerre  conantes,  solito  aoerbius 
et  amarius  Deum  verum  Uasphemara  coepemnt 
Unde  ego  exardescens  selo  domns  Dei,  adversus 
eorum  bhisphemias  vel  erroies,  libros  de  Chiiate 
Dei  scribere  instituL  Quod  opus  per  aliquot  annos 
me  tenuit,  eo  quod  alia  miilta  intercnrrebant,  quae 
diflhrre  non  oporteret,  et  me  prius  ad  solvendnm 
eccupabant  Hoc  autem  de  Civiiate  Dei  grands 
opus  tandem  viginti  duobns  libris  est  terminatum. 
Quorum  quinque  primi  eoa  refellnnt,  qui  res  hu- 
manas  ita  prosperari  volunt,  nt  ad  hoc  multorum 
deorum  cultum,  quos  Pagani  colore  consoerunt,  ne- 
cessarinm  esse  arbitrentur ;  et  quia  prohibetur,  mala 
ista  exoriri  atque  abnndan  oontendunt  Sequentes 
antem  quinque  advenms  eoa  loqnnntnr,  qui  fotentnr 
haec  mahi,  nee  defuisse  nnquam,  nee  defotum  mor- 
talibus ;  et  sa  nunc  magna,  nunc  parva,  locis,  tem- 
poribus,  peraonisque,  variari :  sed  deorum  multorum 
cultum,  quo  eu  sacrificatur,  propter  vitam  poet 
mortem  futursm,  esse  utilem  disputant.  His  eigo 
decern  libris  dnae  istae  vanae  opiniones  Chiistianae 
religionis  advenariae  refellnntar.  Sed  ne  quisquam 
nos  aUena  tantum  redargnisse,  non  antem  nostra 
aasemisse,  reprehenderet,  id  agit  pan  altera  operis 
hujus,  quae  duodedm  libris  continetur.  Quamqnam, 
vbi  opus  est,  et  in  prioribus  decem  quae  nostra  sunt 
asseramus,  et  in  duodedm  posterioribus  redargua- 
mns  advensL  Dnodecim  eigo  librorum  sequentinm, 
primi  quatnor  oontinent  exortum  duarum  Qvitatnm, 
quamm  est  una  Dei,  altera  hujus  mundL  Secundi 
qnatuor  excursum  earum  sive  procursum.  Tertii 
vero,  qui  et  postremi,  debitos  fines.     Ita 


AUQU8TINU& 

ngittti  et  duo  libri  cum  dnt  de  atiaqae  Civitate 
conacripti,  titolom  tameo  a  meliore  aocepenmt,  at 
de  Cmkaki  Dei  potins  voearentur.**  The  leaniiog 
displayed  in  this  remarkable  woik  is  extensive  fr 
ther  than  profound ;  its  contents  are  too  misoeUar 
neons  and  desnltory,  and  its  reasonings  are  often 
more  ingenious  than  satisfocUny.  Yet,  after  every 
due  abatement  has  been  made,  it  will  maintain  ttt 
reputation  as  one  of  the  most  extraordinary  pro- 
ductions of  human  intellect  and  indnttry.  The 
RetradOtiomM  of  Augnstin,  written  in  the  year 
428,  deserve  notice  as  evindng  the  sin^^ukr  can- 
dour of  die  author.  It  consists  of  a  review  of  all 
his  own  productions ;  and  besides  explanations  and 
qualifications  of  mudi  that  he  had  written,  it  not 
nnfiequently  presents  acknowiedgments  of  down- 
right erron  and  mistakes.  It  is  one  of  the  noblest 
sacrifices  ever  laid  upon  the  altar  of  truth  by  a 
majestic  intellect  acting  in  obedioioe  to  the  purest 


The  life  of  Augnstin  dosed  amidst  aoenea  of 
violence  and  blood.  The  Vandals  nnder  the  lero- 
dous  Oenserie  invaded  the  north  of  Afiiea,  a.  n. 
429,  and  in  the  following  year  laid  si^ge  to  Hippow 
Full  of  grief  for  the  suflferLigs  which  he  witnessed 
and  the  daqgen  he  foreboded,  the  aged  bishop 
prayed  that  Qod  would  grant  his  pe4^  a  deliver- 
ance from  these  dreadful  mlamities,  or  else  siqiply 
them  with  the  fortitude  to  endnre  their  woes :  fin 
himself  he  besoogfat  a  speedy  liberation  from  the 
flesh.  His  prayer  was  granted ;  and  in  the  third 
month  of  the  nege,  on  the  28th  of  August,  430, 
Augnstin  breathed  hb  last,  in  the  seventy-sixth 
year  of  his  age.  The  character  of  this  emineiit 
man  is  admitted  on  all  hands  to  have  been  marked 
by  conspicuous  excellence  after  his  pnfiessioQ  of 
the  Christian  foith.  The  only  foults  of  which  he 
can  be  accused  are  an  ooeasfonal  excess  of  severity 
in  his  contnvernal  writings,  and  a  ready  aoquiee- 
cence  in  the  persecution  of  the  Donatists.  His  in* 
tellect  was  in  a  very  high  degree  vigorous,  acute, 
and  comprehensive ;  and  he  pooseseed  to  ikue  last  a 
fund  of  ingenuous  sensibility,  which  gives  an  inde- 
scribable «rm  to  most  of  his  compoutions.  Hie 
style  is  full  of  lifo  and  force,  but  deficient  both  in 
purity  and  in  elegance.  His  learning  seema  to 
have  been  principally  confined  to  the  Latin  anthon; 
of  Greek  he  knew  but  little,  and  of  Hebrew  no- 
thing. His  thedogical  opinions  varied  oondderaUy 
even  af^  he  became  a  Christian ;  and  it  was 
during  the  later  period  of  his  life  that  he  adopted 
those  peculiar  tenets  with  regard  to  grace,  predc*- 
tination,  and  free-will,  which  in  modern  timea 
have  been  called  Augustinian.  His  influence  in 
his  own  and  in  every  succeeding  age  has  been  in»- 
mense.  Even  in  the  Roman  cSttholic  Church  hia 
authority  b  professedly  held  in  high  esteem ;  al- 
though his  later  theological  system  has  in  reality 
been  proscribed  by  every  party  in  that  communion, 
except  the  leameo,  philosophic,  and  devout  frater- 
nity of  the  Jansenists.  The  early  Reformen  drank 
de^ly  into  the  qiirit  of  his  speculative  tbeoh^gy  ; 
and  many  even  of  those  who  recoil  most  shrink- 
ingly  from  his  doctrine  of  predestinadon,  hare 
done  ample  justice  to  his  surpassing  enecgy  of  in- 
tellect, and  to  the  warmth  and  purity  of  his  reli- 
giouB  feelings. 

The  earliest  edition  of  the  collected  works  of 
Augnstin  is  that  of  the  celebrated  Ameibach,  whick 
appeared  in  nine  volumes  folio,  at  Basle,  1506,  and 
was  reprinted  at  Paris  in  1515.    This  edition  dad 


AUGUSTINU3. 

not,  bowever,  eontain  Uie  Epulolae,  tho  Sarmtmm, 
and  the  EmamUiome$  m  PmUmMy  which  had  been 
preTJoosly  pnbliahed   by  Amerbach.     In   J  529, 
tbe  worka  of  Angoatin  were  again  publiahed  at 
Basle,  from  the  preaa  of  Frobenina,  and  under  the 
editorship  of  EnMoiua,  in  ten  Yolomea  folio.     This 
edition,  thoQgh  by  no  meana  fimltleaa,  was  a  oon- 
lide^Hble  improvement  upon  that  of  Amerbach.     It 
was  reprinted  at  Paris  in  1531-32;  at  Venice, 
with  some  improvementa,  in  1552,  and  again  in 
1570;  at  Lyona  in  1561-^3,  and  again  in  1571. 
h  was  also  iasaed  from  the  press  of  Frobenius  at 
fissk,  with  Yaiioiia  alterations,  in  1543,  in  1556, 
in  1569,  and  in  1570.     In  1577  the  Taluable  edi- 
tion of  Anguatin  prepared  by  the  learned  divines 
of  Lottvain,  was  published  at  Antwerp,  by  CbrisU>> 
pber  Plantin,  in  ten  volumes  folio.   It  far  suipaiaes 
in  critical  ezactneas  all  the  preceding  editions ;  and 
though,  on  the  whole,  inferior  to  that  of  the  Bene- 
dietmea,  it  is  still  held  in  high  estimation*    No 
fewer  than  aixteen  of  the  **TheoIogi  Lovanienses*^ 
were  employed  in  preparing  it  for  publication.     It 
has  been  very  frequently  reprinted  :  at  Geneva  in 
1596;  at  Cologne  in  1616 ;  at  Lyons  in  1664 ;  at 
Paris  in  1586,  in  1603,  in  1609,  m  1614,  in  1626, 
m  1635,  and  in  1652.     The  Benedictine  edition 
«f  the  worka  of  Auguatin,  in  eleven  volumes  folio, 
was  published  at  Paris  in  1679—1700.     It  was 
•eveiely  handlfd  by  Father  Simon ;  but  its  supe- 
riority to  all  the  former  editions  of  Augnstin  is 
geueially  acknowledged.     The  first  volume  con- 
taiDs,  besides  the  Retractations  and  the  Confes- 
sions, the  greater  part  of  the  works  written  by 
AngDstin  before  his  elevation  to  the  episcopal  dig- 
nity.  The  aeoond  comprisea  his  letters.  The  thi^ 
and  fourth  indnde  his  ezegetical  writings,    the 
fourth  being  entirely  filled  up  with  hia  Commen- 
tary on  the  Psalms.    The  fifth  volume  contains 
the  sermona  of  Auguatin.     The  sixth  embracea  his 
Opera  Monilia.     The  seventh  consists  of  the  trea- 
tiw  de  OxitMiU  Dei,    The  eighth  comprehends  his 
principal  works  against  the  Manichaeans,  and  those 
against  the  Arians.     The  ninth  comprises  his  con- 
troveiual  writings  against  the   DonaUsts.     The 
tenth  oonaiaU  of  hia  treatises  on  the  Pekgian  con- 
troversy.    Each  of  these  volumes  contains  an  ap- 
pendix conaiating  of  works  falsely  attributed  to 
Auguatin,  &c.      The  eleventh  volume  is  occupied 
with  the  life  of  Augnstin,  for  the  preparation  of 
which  Tillemont  lent  the  sheets  of  his  unpubli&hed 
volume  upon  this  fother.     This  valuable  edition 
was  reprinted  at  Paris,  in  eleven  thick  imperial 
octavo  volnmes,  1836—39.      The  edition  of  Le 
Ckrc    (who    calls  himself  Joannes  Phereponus) 
sf^eared  (professedly  at  Antwerp,  but  in  reality; 
at  Amsterdam,  in  1700 — 1703.     It  is  a  republica- 
tion vi  the  Beaiedictine  edition,  with  notes  by  Le 
Clerc,  and  some  other  supplementary  matter ;  be- 
sides an  additional  volume  containing  the  poem  of 
Prosper  de  Ingmtia,  the  Commentary  of  Pelagius 
on  the  Epistles  of  Paul,  and  some  modem  produc- 
tions referring  to  the  life  and  writings  of  Augnstin. 
Of  the  numerous  editions  of  the  separate  works 
of  Augnstin  the  following  are  all  that  we  have 
space  to  enumerate : — De  CiviicUe  Dei:  editio  prin- 
cept,  e  monaaterio  Sublacensi,  1467,  foL;  Mogun- 
tiae  per  Petr.  Schoeffer,  cum  commentariis  Thomae 
Valois  et  Nic  Triveth,  1473,  foL,  reprinted  at 
Basle  in  1479  and  again  in  1515;  commentariis 
illnstratum  atudio  et  lab^  Jo.  Lud.  Vivis,  Basileae, 
15*22,  1555,  1670,  foL ;  cum  commentariis  Leon. 


AUGU8TULUS. 


423 


Coquoei  et  Jo,  Lud.  Vivis,  Paria,  1613, 1636,  foL, 
Lipa.  1825,  2  volsb  8vo.  Cbff/^sSKMMs  .*  editio 
prinoeps,  Mediobmi,  1475,  4ta;  Lovanii,  1563, 
12mo.  and  again  1573, 8vou;  Antverp.  1567, 1568, 


1740,  8vo.;  Lugd.  Batav.  1675,  12mo.  apud  Else- 
Is,  1776,  12mo.  {an 
mended)  ;   BeroL  1828,  eo.  A.  Neander; 


vir. ;   Paris,  ] 


'an  edition  highly  com- 
1.  A.  Neander;  Lips. 
(Taochnits),  1837,  ed.  C.  H.  Bruder ;  Oxon. 
(ParkerX  1840,  ed.  K  a  Pusey.  De  FuU  et 
Operibm:  editio  prinoeps,  Coloniae,  4to.  1473: 
ed.  Jo.  Hennichio,  Franco!  ad  M.  et  Rint^lii, 
1652,  8vo.  De  Doehruta  Christiana:  Hebnstad. 
1629,  8vo.  ed.  Oeorgius  Calixtus,  reprinted  at 
Hehnstadt  in  quarto,  1655}  Lips.  1769,  8vo.  ed. 
J.  C.  B.  Teegius,  cum  prae£  J.  F.  Burscberi.  De 
^rUu  etIMera:  Lips.  1767,  1780,  8vo.  ed.  J.  C. 
B.  Teegius;  Regiment  1824,  8vo.  cum  prae£  H. 
Olshausen.  De  Cot^ugm  A  dulterinie :  Jenae,  1698, 
4to.  cum  notis  Jurisconsult!  celeberrimi  (Joannis 
Schilter)  quibus  dqgma  Ecdesiae  de  matrimonii 
dissolutione  illustratur. 

The  principal  sources  of  information  respecting 
the  life  of  Augnstin  are  his  own  Confossions,  Re- 
tractations, and  Epistles,  and  his  biography  written 
by  his  pupil  Possidius,  bishop  of  Calama.  Among 
the  best  modem  works  on  this  subject  are  those  of 
Tillemont  and  the  Benedictine  editors  already  men- 
tioned ;  Laurentii  Berti  **  De  rebus  gestis  Sancti 
Augnstini,**  &c  Venice,  1746,  4to. ;  Schrockh, 
*'Kirchengeschichte,'*  vol.  xv.;  Neander,  **Gea- 
chichte  der  Christlichen  Religion  und  Kirche,**  voL 
ii.;  Biihr,  *^Geschichte  der  Romischen  Literatur,** 
SuppUmmtt  voL  ii  For  the  editions  of  the  works 
of  Augnstin,  see  Caa.  Oudin.  ^  Commentarius  de 
Scriptoribus  Ecclesiae  Antiquia,**  vol.  L  pp.  931 — 
993,  and  a  T.  G.  Schbnemann's  **  Bibliotheca 
Histor.-Litenma  Patrum  Latinorum,**  voL  ii.  pp. 
33 — 363.  On  the  Pehigian  controversy,  see  (be- 
sides Tillemont^  G.  J.  Vossii  ^  Historia  de  Contro- 
versiis  quae  Pelagius  ejusque  reliquiae  moverunt,** 
0pp.  vol  vL;  C.  W.  F.  Walch's  **Ketxerhistorie," 
vol  iv.  und  V. ;  G.  F.  Wiggers'  •*  Versuch  einer 
pragmat.  Darstellnng  des  Augtistiuismus  und  Pela- 
gianismuB,**  Berlin,  1821.  [J.  M.  M.] 

AUGU'STULUS,  ROMULUS,  the  kst  Ro- 
man  emperor  of  the  West,  was  the  son  of  Orestes, 
who  seized  the  government  of  the  empire  after 
having  driven  out  the  emperor  Julius  Nepos. 
Orestes,  probably  of  Gothic  origin,  married  a 
daughter  of  the  comes  Romulus  at  Petovio  or  Pe- 
tavio,  in  the  south-western  part  of  Pannonia ;  their 
son  was  called  Romulus  Augustus,  but  the  Greeks 
altered  Romulus  into  Mw/wAAor,  and  the  Romans, 
despising  the  youth  of  the  emperor,  changed  Au- 
gustus into  Augustulus.  Orestes,  who  declined 
assuming  the  purple,  had  his  youthful  son  pro- 
claimed emperor  in  ^  d.  475,  but  still  retained  the 
real  sovereignty  in  his  own  handa.  As  early  aa 
476,  the  power  of  Orestes  was  overthrown  by 
Odoacer,  who  defeated  his  rival  at  Pavia  and  put 
him  to  death  ;  Paulus,  the  brother  of  Orestes,  woa 
slain  at  Ravenna.  Romulus  Augustulus  was  allow- 
ed to  live  on  account  of  his  youth,  beauty,  and 
innocence,  but  was  exiled  by  the  victor  to  the  villa 
of  Lucullus,  on  the  promontory  of  Miseniun  in 
Campania,  which  was  then  a  fortified  castle.  There 
he  lived  upon  a  yearly  allowance  of  six  thousand 
pieces  of  gold :  his  ultimate  fiite  is  unknown. 

The  series  of  Roman  emperors  who  had  govern- 
ed the  state  from  the  battle  of  Actium,  &  c.  31. 
during  a  period  of  five  hundred  and  seven  years. 


424 


AUGUSTUS. 


doeeB  with  the  deposition  of  the  wd  of  Orattet ; 
and,  strangely  enough,  the  kst  emperor  combined 
the  names  of  the  first  king  and  the  first  emperor  of 
Rome.  [Orbstis,  Odoacxr.]  (Amm.  Marc 
Eaeeerpta^  pp.  662,  663,  ed.  Paris,  1681;  Casdod. 
Ckromeon,  ad  Zenonem ;  Jomand.  de  RegRormm 
Swxeaskme^  p.  59,  <fe  Rih,  GoUl,  pp.  128,  129,  ed. 
Lindenbrog;  Procop.  de  BeiL  Qotk,  i.  1,  ii.  6  ; 
Cedrenus,  pi  350,  ed.  Paris;  Theophanes,  p.  102, 
ed.  Paris ;  ETagrins,  ii  16.)  [ W.  P.J 

AUGUSTUS,  the  first  emperor  of  the  Roman 
empire,  was  bom  on  the  23rd  of  September  of  the 
year  b.  c.  63,  in  the  consulship  of  M.  Tollios 
Cioero  and  C.  Antonios.  He  was  the  son  of  C. 
OctaTitts  by  Atia,  a  dao^hter  of  Jnlia,  the  sister  of 
C.  Julius  Caesar,  who  is  said  to  hare  been  de- 
scended from  the  ancient  Latin  hero  Atys.  His 
real  name  was,  like  that  of  his  fiither,  C.  Octavius, 
but  for  the  sake  of  brevity,  and  in  order  to  avoid 
confusion,  we  shall  call  him  Augustus,  though  this 
was  only  an  hereditary  surname  which  was  siven 
him  afterwards  by  the  senate  and  the  people  to 
express  their  venemtion  for  him,  whence  the  Greek 
writers  translate  it  by  2«tfarrtf  f .  Various  wonderful 
signs,  announcing  his  future  greatness,  were  subse- 
quently believed  to  have  preceded  or  accompanied 
his  birth.    (Suet  ^a^.  94 ;  Dion  Cass.  xlv.  l,&c.) 

Augustus  lost  his  fiither  at  the  age  of  fotir  years, 
whereupon  his  mother  married  L.  Marcius  Philip- 
pus,  and  at  the  age  of  twelve  (according  to  Nicolaus 
Damascenus,  />8  Vii,  Aug,  3,  three  yean  earlier) 
he  delivered  the  funeral  eulogium  on  his  grand- 
mother, Julia.  After  the  death  of  his  fiither  his 
education  was  conducted  with  great  care  in  the 
house  of  his  grandmother,  Julia,  and  at  her  death 
he  retomed  to  his  mother,  who,  as  well  as  his 
step-fiither,  henceforth  watched  over  his  education 
with  the  utmost  vigilance.  His  talents  and  beauty, 
and  above  all  his  relationship  to  G.  Julius  Caesar, 
drew  upon  him  the  attention  of  the  most  distin- 
guished Romans  of  the  time,  and  it  seems  that  J. 
Caesar  himself^  who  had  no  male  issue,  watched 
over  the  education  of  the  promising  youth  with  no 
less  interest  than  his  parents.  In  his  sixteenth 
year  (N.  Damascenus  erroneously  says  in  his 
fifteenth)  he  received  the  toga  virUis,  and  in  the 
same  year  was  made  a  member  of  the  college  of 
pontiff,  in  the  place  of  L.  Domitios,  who  had  been 
killed  after  the  battle  of  Pharsalia.  (N.  Damasc. 
lci\  Veil.  Pat  ii.  59 ;  Suet  Avg,  94  ;  Dion 
Cass.  xlv.  2.)  From  this  time  his  ancle,  C.  Julius 
Caesar,  devoted  as  much  of  his  time  as  his  own 
busy  life  allowed  him  to  the  practical  education  of 
his  nephew,  and  trained  him  for  the  duties  of  the 
public  career  he  was  soon  to  enter  upon.  Dion 
Cassius  rehites  that  at  this  time  Caesar  also  brought 
about  his  elevation  to  the  rank  of  a  patrician,  but 
it  is  a  well  attested  fivt  that  this  did  not  take 
place  till  three  years  later.  In  b.  c.  47,  when 
Caesar  went  to  Africa  to  put  down  the  Pompeian 
party  in  that  country,  Augustus  wished  to  accom- 
pany him  but  was  kept  back,  because  his  mother 
thought  that  his  delicate  constitution  would  be  un- 
able to  bear  the  fiitigues  connected  with  such  an 
expedition.  On  his  return  Caesar  distinguished 
him,  nevertheless,  with  military  honours,  and  in  his 
triumph  allowed  Augustus  to  ride  on  horMback 
behind  his  triumphal  car.  In  the  year  following 
(b.  a  45 ),  when  Caesar  went  to  Spain  against  the  sons 
of  Pompey,  Augustus,  who  had  then  completed  his 
seventeenth  year,  was  to  have  accompanied  his 


AUOUSTUa 

nncle,bat  was  obliged  to  remain  behind  on  aooomt 
of  illness,  but  soon  joined  him  with  a  few  com- 
panions. During  his  whole  lifi»-tiBie  Augostna, 
with  one  exception,  was  unfortunate  at  sea,  and 
this  his  first  attempt  neariy  cost  him  his  life,  for 
the  vessel  in  which  he  sailed  was  wiedced  on  the 
coast  of  Spain.  Whether  he  arrived  in  Gaesarls 
camp  in  time  to  take  part  in  the  battle  of 
Mnnda  or  not  is  a  disputed  point,  though  the 
former  seems  to  be  more  probable.  (Soet  Awg. 
94  ;  Dion  Cass.  xliiL  41.)  Caesar  became  more 
and  more  attached  to  his  nephew,  for  he  seems  to 
have  perceived  in  him  the  elements  of  everything 
that  would  render  him  a  worthy  successor  to  him- 
self; he  constantly  kept  him  about  hia  person,  and 
while  he  was  yet  in  Spain  he  is  said  to  have  made 
his  will  and  to  have  adopted  Augustus  as  his  son, 
though  without  informing  him  of  it  In  the 
autumn  of  b.  c.  45,  Caesar  returned  to  Rome  with 
his  nephew ;  and  soon  afterwards,  in  accordance 
with  tne  wish  of  his  undo,  the  senate  raised  the 
gens  Octavia,  to  which  Augustus  belonged,  to  the 
rank  of  a  patrician  gens.  About  the  same  time 
Augustus  was  betrothed  to  Servilia,  the  daughter 
of  P.  Servilitts  Isauticus,  but  the  engagement  wa^ 
pears  afterwards  to  have  been  broken  o£ 

The  extraordinary  distinctions  and  fevonn  which 
had  thus  been  conferred  upon  Aogustus  at  inch  an 
eariy  age,  must  have  excited  his  pride  and  ambi- 
tion, of  which  one  remarkable  example  is  recorded. 
In  the  very  year  of  his  return  from  Spain  he  waa 
presumptuous  enough  to  ask  for  tne  office  of 
magister  equitum  to  the  dictator,  his  unde.  Cae- 
sar, however,  refused  to  grant  it,  and  gave  it  to 
VL  Lepidus  instead,  probably  because  he  thought 
his  nephew  not  yet  fit  for  such  an  office;  He 
wished  that  Augustas  should  accompany  him  on 
the  expedition  which  he  contemphited  against  the 
Getae  and  Parthians ;  and,  m  order  that  the 
young  man  might  acquire  a  more  thorough  pnM>- 
tical  training  in  military  affirirs,  he  sent  him  to 
Apollonia  in  Illyricnm,  where  some  legions  were 
stationed,  and  whither  Caetar  himself  intended  to 
follow  him.  It  has  oficn  been  supposed  that  Cae- 
sar sent  his  nephew  to  Apollonia  for  the  purpose 
of  finishing  his  intellectual  education ;  but  although 
this  was  not  neglected  during  his  stay  in  that  dty, 
yet  it  was  not  the  object  for  which  he  was  sent 
thither,  for  Apollonia  offered  no  advantages  for  the 
purpose,  as  may  be  inferred  finm  the  fiwt,  that 
Augustas  took  his  instructors — ^the  rhetorician 
Apollodorus  of  Pergamus  and  the  mathematidan 
Tbeogenes,  with  him  from  Rome.  When  Caesar 
had  i^ain  to  appoint  the  magistrates  in  b.  c.  44, 
he  remembered  the  desire  of  his  nephew,  and  con- 
ferred upon  him,  while  he  was  at  Apollonia,  the 
office  of  magister  equitum,  on  which  he  was  to 
enter  in  the  autumn  of  b.  c.  43.  But  things 
turned  out  fiur  differently.  Augustus  had  scarody 
been  at  Apollonia  six  months,  when  he  waa  sur- 
prised by  the  news  of  his  uncled  murder,  in 
March,  b.  a  44.  Short  as  his  residence  at  this 
place  had  been,  it  was  yet  of  great  influence  upon 
his  future  life :  his  military  exercises  seem  to  have 
strengthened  his  naturally  delicate  constitutioii, 
and  uie  attentions  and  flatteries  which  were  paid 
to  the  nephew  of  Caesar  by  tiie  most  distinguished 
persons  connected  with  the  legions  in  Illyricnm, 
stimulated  his  ambition  and  love  of  dominion,  and 
thus  exphun  as  well  as  excuse  many  of  the  acts  of 
which  he  was  afterwards  guilty.    It  was  at  Apol> 


AUQUSTUa 
Iniia,  alto,  diAt  Angni tu  fenrnd  hk  intinMite 
biendihip  with  Q.  SalTidieniu  Rnfiis  and  M.  Vip- 
MiiiiiftA^ppa. 

When  the  newt  of  GMnr*t  miuder  niched  the 
tnwps  in  lUyriciim,  tiiey  immedistely  ofiered  to 
fbllov  Angnttus  to  Italy  and  avenge  his  nnde'k 
death ;  hot  fear  and  iffnonnoe  of  the  real  itate  of 
afiin  at  Borne  made  him  hetitate  for  a  while.   At 
bit  he  reeohed  to  go  to  Italy  aa  a  priyate  person, 
aeeompanied  only  by  Agrippa  and  a  few  other 
fnendSi    In  the  bennning  of  Anril  he  htnded  at 
Lapiae,  near  Bmndttfiam,  and  here  he  heard  of 
hii  addption  into  the  geni  Julia  and  of  his  being 
the  heir  of  Cassar.    At  Brondnsinm,  whither  he 
neit  praeeeded,  he  was  sainted  by  the  soldiers  as 
Caear,  which  name  he  henceforth  assumed,  for  his 
legitimate  name  now  was  C.  Julius  Caesar  Octa- 
nanus.    After  haying  yisited  his  step&ther  in  the 
aejghboiiriiood  of  Naples,  he  arrived  at  Home,  ap- 
parently about  the  beginning  of  May.    Here  he 
demsaded  nothing  but  the  private  property  which 
GKsar  had  left  huo,  but  dedared  that  he  was  re- 
solved to  avenge  the  murder  of  his  benefoetor. 
The  atate  of  parties  at  Rome  was  most  perplexing ; 
and  one  cannot  bat  admin  the  extraordinary  tact 
sod  prudence  which  Augustus  disphiyed,  and  the 
akill  with  which  a  youth  of  barely  twenty  contrived 
to  Uind  the  meet  experienced  statesmen  in  Rome, 
sod  eventually  to  carry  all  his  designs  into  efiect 
It  was  not  the  faction  of  the  conspiraton  that 
placed  difficulties  in  his  way,  but  one  of  Caesar^s 
own  party,  M.  Antony,  who  had  in  his  possession 
the  money  and  papers  of  Caesar,  and  refused  to 
give  them  up.   Augustus  dedar^  befon  the  prae- 
tor, in  the  usual  manner,  that  he  accepted  of  the 
inheritance,  and  promised  to  give  to  the  people  the 
portion  of  his  nucleus  property  which  he  had  be- 
queathed them  in  his  wiU.    Antony  endeavoured 
by  all  means  to  pnvent  Augustus  m>m  obtaining 
his  objects ;  but  the  conduct  of  Augustus  gained 
the  fiivour  of  both   the  senate  and  the  people. 
[Antonius,  p.  215,  b.]      Augustus  had  to  con- 
tend agunst  Dec.  Brutus,  who  was  in  possession 
of  Cisalpine  Gaul,  aa  well  as  against  Antony ;  but 
to  get  rid  of  one  enemy  at  least,  the  sword  vras 
drawn  against  the  latter,  the  mon  dangerous  of 
the  two.    While  Antony  was  collecting  troops  for 
the  war  against  D.  Brutus,  two  of  the  legions 
▼hidi  came  firom  Macedonia,  the  ^gio  Martia 
sod  the  fifth,  went  over  to  Auffustus ;  and  to  pre- 
vent the  renmining  troops  following  the  example, 
-Antony  hastened  with  them  to  the  north  of  Italy. 
Cieen,  who  had  at  first  looked  upon  Augustus 
with  contempt,  now  besan  to  regard  him  as  the 
only  msn  capable  of  deuTering  the  npublic  fircnn 
its  troubles;   and  Augustus  in  ntum    courted 
Cicero.    On  the  10th  of  December,  Cicero,  in  his 
third  Philippic,  proposed  that  Augustus  should  be 
entmated  with  the  command  of  &e  army  against 
Antony,  and  on  the  first  of  January,  a  c.  43,  he 
repeated  the  same  proposal  in  his  fifth  Philippic. 
The  senate  now  granted  mon  than  had  been 
aaked:    Augustus  obtained  the  command  of  the 
annj  with  the  title  and  insignia  of  a  praetor,  the 
right  of  voting  in  the  senate  with  the  oonsulan, 
and  of  holding  the  consulship  ten  yean  befon  he 
attained  the  legitimate  age.    He  was  accordingly 
sent  by  the  senate,  vrith  the  two  consuls  of  the 
year,  C.  Vibiua  Pansa  and  A.  Hirtaus,  to  compel 
Antony  to  raise  the  siege  of  Mutina.    Augustus  £s- 
tmgttished  himndf  by  his  defence  of  the  camp  near 


AUGUSTUS. 


43ft 


Mutina,  for  which  the  sbldlen  sainted  him  aa 
imperator.  The  fell  of  the  two  eonsuls  thnw  the 
command  of  their  armies  into  his  hands.  Antony 
was  humbled  and  obliged  to  flee  across  the  Alps. 
Various  nports  wen  spread  in  the  meantime  of 
disputes  between  D.  Brutus  and  Augustus,  and  it 
was  even  said  that  the  death  of  the  two  consuls 
was  the  work  of  the  Utter.  The  Roman  aris- 
tocracy, on  whose  behalf  Augustus  had  acted,  now 
determined  to  pnvent  him  ftom  acquiring  all 
further  power.  They  entrusted  D.  Brutus  with 
the  command  of  the  oonsular  armies  to  prosecute 
the  war  against  Antony,  and  made  other  regula- 
tions whidi  wen  intended  to  pnvent  Augustus 
gaining  any  further  popuUuityvritn  the  soldiers.  He 
remained  inactive,  and  seemed  ready  to  obey  the 
commands  of  the  senate.  Antony  had  in  the 
meantime  become  recondled  with  the  govemon  in 
Oanl  and  Spain  through  the  mediation  of  Lepidus, 
and  was  now  at  the  head  of  a  powerful  army. 
In  these  circumstances  Auffustus  nsolved  to  seek 
a  power  which  might  assist  him  in  gaining  over  An- 
tony, or  enable  him  to  oppose  him  mon  efiectually 
if  necessary.  This  power  vras  the  consulship.  He 
was  very  popukr  with  the  soldien,  and  they  wen 
by  promises  of  various  kinds  induced  to  demand 
the  consulship  for  him.  The  senate  was  terrified, 
and  granted  the  request,  though,  soon  after,  the 
arrival  of  troops  from  Afiica  emboldened  them 
again  to  dedan  against  him.  But  Augustus  had 
won  the  fovour  of  these  troops :  he  encamped  on 
the  campus  Martins,  and  in  the  month  of  August 
the  people  elected  him  consul  together  with  Q. 
Pedius.  His  adoption  into  the  gens  Julia  was  now 
sanctioned  by  the  curies ;  the  sums  due  to  the  peo- 
ple, according  to  the  will  of  Julius  Caesar,  wen 
paid,  the  murdenn  of  the  dictator  outhiwed,  and 
Augustus  appointed  to  carry  the  sentence  into 
effect  He  fint  marched  into  the  north,  professedly 
against  Antony,  but  had  scarcely  entered  Etruria, 
when  the  senate,  on  the  proposal  of  Q.  Pedius, 
npealed  the  sentence  of  outlawry  against  Antony 
and  Lepidus,  who  wen  just  descending  from  the 
Alps  with  an  army  of  17  legions.  D.  Brutus  took 
to  flight,  and  iras  afterwards  murdend  at  Aquileia 
at  the  command  of  Antony.  On  their  arrival  at 
Bononia,  Antony  and  Lepidus  wen  met  by  Au- 
gustus, who  beciune  reconciled  with  them.  It  was 
agreed  by  the  three,  that  Augustus  should  lay 
down  his  consulship^  and  that  the  empin  should 
be  divided  among  them  under  the  title  of  triunwni 
rei  pvblieoB  eomstUuemdaey  and  that  this  arrange- 
ment should  h»t  for  the  next  five  years.  Lepidus 
obtained  Spain,  Antony  Gaul,  and  Augustus  Africa, 
Sardinia,  and  Sicily.  Antony  and  Augustus  wen 
to  prosecute  the  war  against  the  murdenn  of 
Caesar.  The  fint  objects  of  the  triumvin  wen  to 
destroy  their  enemies  and  the  npublican  party ; 
they  began  their  proscriptions  even  befon  they 
arrived  at  Rome;  their  enemies  wen  murdered 
and  their  property  confiscated,  and  Augustus  was 
no  less  cruel  than  Antony.  Two  thousand  equites 
and  three  hundred  senaton  an  said  to  have  been 
put  to  death  during  this  proscription :  the  lands  of 
whole  townships  wen  taken  from  their  ownen 
and  distributed  among  the  veteran  soldiers.  Num- 
ben  of  Roman  citizens  took  to  flight,  and  found  a 
nfnge  vrith  Sex.  Pompeius  in  Sicily.  Augustus 
fint  directed  his  arms  against  the  hitter,  because 
Pompeius  had  it  in  his  power  to  cut  off  all  pro- 
Yidons  from  Rome.    The  army  assembled  at  Rhe> 


426 


AUGUSTUa 


gium ;  but  on  attempt  to  ciobs  OTer  to  Sicily  was 
thwarted  by  a  naval  victoir  which  P^mpeiuB  gain- 
ed over  Q.  Salvidienus  Rnnii  in  the  Terj  tight  of 
Augustus.  Soon  after  thii,  Augustus  and  Antony 
sailed  across  the  Ionian  sea  to  Greece,  as  Brutus 
and  Cassius  were  leaving  Asia  for  the  west. 
Augustus  was  obliged  to  remain  at  Dyrrfaachium 
on  account  of  illness,  but  as  soon  as  he  had  recov^ 
ered  a  little,  he  hastened  to  Philippi  in  the  antumn 
of  B.  c.  42.  The  battle  of  Philippi  vras  pained  by 
the  two  triumvirs :  Brutus  and  Cassius  in  despair 
put  an  end  to  their  lives,  and  their  foUowen 
surrendered  to  the  conquerors,  with  the  exception 
of  those  who  placed  their  hopes  in  Sext  Pompeius. 
After  this  successful  war,  m  which  the  victory 
was  mainly  owing  to  Antony,  though  subsequently 
Augustus  claimed  all  the  merit  mr  himself,  the 
triumvirs  nuide  a  new  division  of  the  provinces. 
Lepidus  obtained  Africa,  and  Augustus  returned 
to  Italy  to  reward  hu  veterans  with  the  lands  he 
had  promised  them.  All  Italy  was  in  fisar  and 
trembling,  as  every  one  anticipated  the  repetition 
of  the  horrors  of  a  proscription.  His  enemies, 
especially  Fulvia,  the  wife  of  Antony,  and  some 
other  of  the  friends  of  the  latter,  increased  these 
apprehensions  by  fiilse  reports  in  order  to  excite 
the  people  against  him ;  for  Augustus  was  detained 
for  some  time  at  Brundusium  by  a  fr«sh  attack  of 
illness.  But  he  pacified  the  minds  of  the  people 
by  a  letter  which  he  wrote  to  the  senate. 

These  circumstances  not  only  prevented  for 
the  present  his  undertaking  anything  fresh  against 
Sext.  Pompeius,  but  occasioned  a  new  and  unex- 
pected war.  On  his  airival  at  Rome,  Augustus 
found  that  Fulvia  hod  been  spreading  these 
rumours  with  the  view  of  drawing  away  her  hus- 
band frvm  the  aims  of  Cleopatrs,  and  that  L. 
Antonius,  the  brother  of  the  triumvir,  was  used 
by  her  as  an  instrument  to  gain  her  objects.  Au- 
gustus did  all  he  could  to  avoid  a  rupture,  but  in 
vain.  L.  Antonius  assembled  an  airny  at  Prae- 
neste,  with  which  he  threw  himself  into  the 
fortified  town  of  Perusia,  where  he  was  blockaded 
by  Augustus  with  three  annies,  so  that  a  fearful 
fiunine  arose  in  the  place.  This  happened  tovraids 
the  end  of  b.  a  41.  Afier  sereral  attempts  to 
break  through  the  blockading  armies,  L.  Antonius 
was  obliged  to  surrender.  The  dtiiens  of  Perusia 
obtained  pardon  from  Augustus,  but  the  senators 
were  put  to  death,  and  from  three  to  four  hundred 
noble  Perusines  were  butchered  on  the  15th  of 
Aiarch,  a.  c.  40,  at  the  altar  of  Oiesar.  Fulvia 
fled  to  Greece,  and  Tiberius  Nero,  with  his  wife 
Livia,  to  Pompeius  in  Sicily  and  thence  to  Antony, 
who  blamed  the  authors  of  the  war,  probably  for 
no  other  reason  but  because  it  had  been  unsuccess- 
ful. Antony,  however,  sailed  with  his  fleet  to 
Brundusium,  and  preparations  for  war  were  made 
on  both  sides,  but  the  news  of  tlie  death  of  Fulvia 
in  Greece  accelerated  a  peace,  which  was  concluded 
at  Brundusium,  between  the  two  triumvirs.  A 
new  division  of  the  provinces  was  again  made : 
Augustus  obtained  all  the  parts  of  the  empire  west 
of  the  town  of  Scodia  in  Illyricum,  and  Antony 
the  eastern  proyinces,  while  Italy  was  to  belong  to 
them  in  common.  Antony  also  formed  an  engage- 
ment with  the  noble-minded  Octayia,  the  sister  of 
Augustus  and  widow  of  C.  Marcellns,  in  order  to 
confirm  the  new  friendship.  The  marriage  was 
celebrated  at  Rome.  Sext.  Pompeius,  who  had 
had  no  share  in  these  tiansactions,  continued  to 


AUGUSTUS. 

cut  off  the  provisions  of  Rome,  whidi  was  aaiSBting 
greatly  from  scarcity  :  scenes  of  violence  and  outr 
rage  at  Rome  shewed  the  exasperation  of  the  peo- 
ple. Augustus  oould  not  hope  to  satisfy  the 
Romans  unless  their  most  urgent  vrants  were 
satisfied  by  sufficient  supplies  of  food,  and  this 
oouM  not  be  effected  in  any  other  way  but  by  a 
recondltation  with  Pompeius.  Augustus  had  an 
interview  with  him  on  the  coast  of  Misenum,  in 
B.  c.  39,  at  which  Pompeius  received  the  prooon- 
sulship  and  the  islands  of  Sicily,  Sardinia,  and 
Corsica,  together  with  the  province  of  Aefaaia. 
In  return  for  these  concessions  he  was  to  provide 
Italy  with  com.  In  order  to  convince  the  U4>nians 
of  the  sincerity  of  his  intentions,  Augustus  be- 
trothed M.  Maroellus,  the  son  of  Octavia  and  step- 
son of  Antony,  who  was  present  on  this  occsai«wi, 
to  a  daughter  of  Pompeius. 

Peace  seemed  now  to  be  restored  eveiywhere. 
Antony  returned  to  the  East,  where  his  generals 
had  been  successful,  and  Augustus  too  received 
favourable  news  from  his  lieutenants  in  Spain  and 
GauL  Augustus,  however,  was  anxious  for  an  op- 
portunity of  a  war,  by  which  he  might  deprive 
Sext  Pompeius  of  the  provinces  whi(£  had  been 
ceded  to  him  at  Misenum.  A  pretext  was  soon 
found  in  the  fiict,  that  Pompeius  allowed  piracy  to 
go  on  in  the  Mediterranean.  Augustas  aolicated 
the  aid  of  the  two  other  triumvirs,  bat  they  did 
not  support  him ;  and  Antony  was  in  reality  glad 
to  see  Augustus  engaged  in  a  strqggle  in  which  he 
was  surs  to  suflGur.  The  fleet  of  Augnstns  suffered 
gnatly  from  storms  and  the  activity  of  Democfaaies, 
the  admiral  of  Pompeius;  but  the  latter  did  not 
follow  up  the  advantages  he  had  gained,  and  Au- 
gustus thus  obtained  time  to  repair  his  ships,  and 
send  Maecenas  to  Antony  to  invite  him  affdn  to 
ta^  part  in  the  war.  Antony  hereupon  soiled  to 
Tarentom,  in  the  bqpnning  of  the  year  37,  with 
300  ships ;  but,  on  hu  arrival  there,  Angustos  had 
changed  his  mind,  and  declined  the  assistaaocL 
This  conduct  exasperated  Antony;  but  his  wife, 
Octavia,  acted  as  mediator ;  the  two  triumvirs  met 
between  Tarentum  and  Metapontum,  and  the  ur^ 
gent  necessity  of  the  times  compelled  them  to  lay 
aside  their  mutual  mistrust  Augustus  promised 
an  amy  to  Antony  for  his  Parthian  war,  while 
Antony  sent  120  ships  to  increase  the  fleet  of  Au- 
gustus, and  both  agreed  to  prolong  their  office  of 
triumvirs  for  five  years  longer.  While  Antony 
hastened  to  Syria,  Octavia  remained  with  her  bro- 
ther. Soon  after  this,  M.  Vipsanius  Agrippa'  re- 
ceived the  command  of  the  fleet  of  Augustus,  and 
in  July  of  the  year  36,  Sicily  vras  attacked  on  all 
sides;  but  stonns  compelled  the  fleet  of  Augustus 
to  rotum,  and  Lepidus  alone  succeeded  in  landing 
at  Lilybaeum.  Pompeius  remained  in  his  usual 
inactivity ;  in  a  sea-fight  off  Mylae  he  lost  thirty 
ships,  and  Augustus  landed  at  Tauiomenium. 
Agrippa  at  List,  in  a  decisive  naval  battle,  put  an 
end  to  the  contest,  and  Pompeius  fled  to  Asia. 
Lepidus,  who  had  on  aU  occasions  been  treated 
with  neglect,  now  wonted  to  take  Sicily  for  him- 
self ;  but  Augustus  easily  gained  over  his  troopa, 
and  Lepidus  himself  submitted.  He  vras  sent  to 
Rome  by  Augustus,  and  resided  there  for  the  re- 
mainder of  his  life  as  pontifex  maximufc  The 
forces  which  Augustus  had  under  his  comniand 
now  amounted,  according  to  Appian,  to  farty-fi%'e 
legions,  independent  of  the  light-armed  troops  and 
the  cavalry,  and  to  600  ships.  Augustas  rewarded 


AUGUSTUS. 

JiissoldSen  whli  gnlandj  and  money,  and  pimniied 
itill  fnrther  ninuds;   but  the  yeteimni  iofuted 
Bpoo  their  diimiMflP,  and  npon  reoeiying  (at  once) 
the  lands  and  all  the  snnia  Uiat  had  been  promiaed 
them.    Angoatna  quelled  the  rebellion  in  ita  oom- 
nKDcanent  bj  leTerity  combined  with  libexality : 
he  diinuMed  the  Tetemni  who  had  fought  at  Mu- 
tim  aod  Philippl,  and  oidered  them  to  quit  Sidly 
immediately,  that  their  dispoaition  might  not  apiead 
farther  among  the  loldiera.    The  latter  were  latia- 
fied  with  the  promiaea  of  Aognatiu,  which  he  ful- 
filled at  the  expenae  of  Sicily,  and  lands  were  aa- 
signed  to  the  ?etenna  in  Campania.    Anguatna 
now  lent  back  the  ahipa  of  Antony,  and  took  poa- 
Kanon  of  Africa.    The  Roman  senate  hastened  to 
honour  the  oouqneror  in  the  most  extmvasant 
r;  and  when  he  approached  the  city,  whidi 
enss  had  goremed  during  hia  absence^  the 
B  and  people  flodced  oat  to  meet  him.    Avt- 
gustos  addmssed  the  aenate  in  a  Tory  modest  man- 
ner, snd  declined  some  of  the  distinctions  which 
wen  oflered  him.     He  oelebated  his  option  on 
the  1 3th  of  NaTember,  b.  c.  36.    The  abundant 
npply  of  pvoTiaiona  which  waa  now  brought  to 
Borne  satisfied  the  wants  and  wishes  of  the  people; 
and  as  this  happy  state  of  things  was  the  result  of 
hii  Tietory,  hu   interests  coincided  with  those  of 
the  people,  whose  bordena  were  alao  leasened  in 
vaiions  ways. 

By  the  conquest  of  two  of  his  rirala,  Angustns 
hsd  now  acquired  atrength  enouffh  to  enter  upon 
the  contest  with  the  thidL  He  Srat  endeaToured, 
however,  as  nni^  aa  waa  in  his  power,  to  remedy 
the  eonfiuion  and  demonlisation  in  which  Italy 
had  been  inToWed  in  consequence  of  the  civil  wars, 
and  he  pretended  only  to  wait  for  the  arriTsl  of  his 
coUeqgtte  in  order  to  withdraw  with  him  into  pri- 
Tste  life,  aa  the  peace  of  the  republic  was  now  re- 
stored. This  inetended  self-denial  did  not  remain 
onrewarded,  for  the  people  elected  him  pontifex 
maznnns,  thouglw  Lepidus,  who  held  this  office, 
vsa  yet  alive;  and  the  aenate  decreed,  that  he 
should  inhabit  a  pabbe  building,  that  hia  person 
should  be  invidlable,  and  that  he  should  sit  by  the 
side  of  the  tribonea.  Augustus  took  every  oppop- 
tnnity  of  pniaing  and  supporting  his  absent  col> 
feagne,  Antony,  and  by  thia  stratagem  the  Romans 
gndoslly  becsone  oom^ced,  that  if  new  disputes 
■honld  break  out  between  them,  the  firalt  could  not 
possibly  lie  with  Augustua.  But  matters  did  not 
yet  cone  to  thia :  the  most  urgent  thing  was  to  keep 
hii  troops  engaged,  and  to  acquire  funda  for  paying 
them.  After  suppressing  a  mutiny  among  the  in- 
solent vetenna,  he  parqiaied  ibr  a  campaign  against 
some  tribes  on  the  north-eastern  ooaat  of  the  Adri- 
atic, of  which  the  Romans  had  never  become  oom- 
plele  masten,  and  which  from  time  to  time  refused 
to  pay  their  tribute.  Augustus  marched  along  the 
coost,  without  meeting  with  much  resistance,  until 
he  came  near  tlie  country  of  the  Japydes :  their 
capital  Metulum  was  strongly  fortified  and  garri- 
soned ;  but  the  persevemnoe  of  Augustus  and  the 
courage  of  hia  troopa  compelled  the  garrison  to  sur- 
render, and  the  place  was  changed  into  a  heap  of 
ashes  by  the  bmveJapjdes  themselves  (B.C.  35).  As 
the  season  of  the  year  waa  not  yet  much  advanced, 
Aogostos  undertook  a  campaign  against  the  Pan- 
nonians  in  Segeatica.  After  several  engagements 
during  their  march  through  the  country,  the  Ro- 
mans appeared  before  the  town  of  Segesta,  which, 
after  a  siege  of  thirty  days,  sued  for  pardon.    Au- 


AUGUSTU8. 


4^ 


gnatua,  to  suit  his  own  purpose,  imposed  only  a  fine 
upon  tiie  inhabitanta,  and  leaving  his  legate  Fufius 
Oenunus  behind  with  a  garrison  of  twenty-five 
cohorts,  he  returned  to  Rome.  Octavia  had  in  the 
meantime  been  repudiated  by  Antony ;  and  at  the 
request  of  Augustus  the  senate  declared  Octavia 
and  Livia  inviohible,  and  granted  them  the  right 
of  condueting  their  own  affiurs  without  any  male 
aasistance — an  apparent  reparation  for  the  insult 
ofiered  to  Octavia  by  her  husband,  but  m  reality  a 
meana  of  keeping  the  recollection  of  it  alive.  Au- 
gustas intended  next  to  make  an  expedition  against 
Britain,  but  the  news  of  fresh  revolts  in  the  coun- 
tries from  which  he  had  just  returned,  altered  hia 
plan.  His  generals  soon  restored  peace,  but  he 
himself  went  to  Dahsiatia,  where  Agrippa  had  the 
command.  Several  towns  were  taken,  and  neither 
life  nor  property  waa  spared.  Aiognstns  penetrated 
as  for  as  Setovia,  where  he  was  wounded  in  hia 
knee.  After  hia  recovery,  he  gave  the  command 
to  Statilitts  Taurus,  and  returned  to  Rome  to  un- 
dertake the  consulship  for  the  year  n.  c.  83,  which 
Le  entered  upon  on  the  1st  of  January  together 
with  L.  Volcatius  Tallus,  and  laid  down  on  the 
same  day«  under  the  pretext  of  the  Dalmatian  war, 
though  his  presence  there  was  no  longer  necessary, 
since  Statihus  Tanrns  had  ahready  completed  the 
defeat  of  the  Dalmatians.  Out  of  the  spoils  made 
in  this  war  Augustus  erected  a  portico  called,  alter 
his  sister,  Octavia.  During  this  year,  Agrippa  waa 
aedile,  and  did  all  he  could  to  gain  popularity  for 
his  friend  Augustus  and  himself,  and  Augustua 
also  made  several  very  nsefq^  regulationa. 

Meantime  the  arbitrary  and  arrogant  proceedinga 
of  Antonv  in  the  East  were  sufiident  of  themselves 
to  point  him  out  to  the  Romans  as  an  enemy  of 
the  republic,  but  Augustus  did  not  neglect  to  direct 
attention  secretly  to  his  follies.  Letters  now  passed 
between  the  two  triumvirs  full  of  mutual  crimina- 
tions ;  and  Antony  already  purchased  from  Art»> 
vasdes  cavalry  for  the  impending  war  against  his 
colleague.  The  rupture  between  the  two  triumvirs 
waa  mainly  brought  about  by  the  jealousy  and  am- 
bition of  Cleopatra.  Daring  the  year  n.  c.  3*2, 
while  Cleopatra  kept  Antony  in  a  perpetual  state 
of  intoxication,  Augustus  had  tune  to  convince  the 
Romana  that  the  heavy  sacrifices  he  demanded  of 
them  were  to  be  made  on  their  own  behalf  only,  as 
Italy  had  to  fear  everything  firom  Antony*  War 
waa  now  dechued  against  Cleopatra,  for  Antony 
was  looked  upon  only  as  her  in&tuated  shive.  In 
B.  c.  31,  Augustus  was  consul  for  the  third  time 
with  M.  Valerius  Messalku  Rome  was  in  a  state 
of  great  excitement  and  alarm,  and  all  classes  had 
to  make  extraordinary  exertions.  An  attempt  of 
Augustas  to  attack  his  enemy  during  the  winter 
was  frustrated  by  storms ;  but,  in  the  spring,  his 
fleet,  under  the  command  of  the  able  Agrippa, 
spread  over  the  whole  of  the  eastern  part  of  the 
Adriatic,  and  Augustus  himself  with  nis  legions 
landed  in  Epeirus.  Antony  and  Cleopatra  took 
their  station  near  the  promontory  of  Actium  in 
Acamania.  Their  fleet  had  no  able  rowers,  and 
everything  depended  upon  the  courage  of  the  sol- 
diers and  the  sixe  of  their  ships.  Some  persons 
ventured  to  doubt  the  safety  of  entering  upon  a 
sea-fight,  but  Cleopatra^s  opinion  pravuled,  and 
the  battle  of  Actium  was  fought  m  September,  31. 
As  soon  aa  the  queen  observed  that  victory  waa 
not  certain  on  her  side,  she  took  to  flight,  and  An- 
tony soon  followed  her.    His  fleet  fought  in  vain 


428 


AUGUSTUS. 


to  the  last,  and,  after  a  long  hentation,  the  huid 
foites  sarrendereid. 

The  danger  which  had  threatened  to  bring  Rome 
nnder  the  dominion  of  an  eastern  queen  was  tbns 
lemoTed,  the  ambition  of  Angustus  was  satisfied, 
and  his  generosity  met  with  genend  admiration. 
After  the  battle  of  Actinm,  he  proceeded  slowly 
through  Qreeoe  and  a  part  <^  western  Asia,  where 
he  entered  on  his  fourth  consulship  for  the  year 
■&  c.  30,  and  passed  the  winter  at  Samos.  The 
confidence  of  his  anny  in  him  grew  with  his  sno- 
4sess,  but  the  veterans  again  shewed  symptoms  of 
discontent,  and  demanded  the  fulfilment  of  the 
promises  made  to  them.  Soon  after,  they  broke 
out  into  open  rebellion,  and  Augustus  hastened 
from  Samos  to  remedy  the  eyil  in  person.  It  was 
with  great  difficulty  that  he  escaped  the  storms 
and  arrived  at  Bmndusium.  Here  he  was  met  by 
the  Roman  senators,  equites,  and  a  great  numb^ 
of  the  people,  which  emboldened  him  to  ask  for 
their  assistance  to  pay  his  soldiers.  His  requests 
were  readily  complied  with,  and  he  was  enabled  to 
fulfil  his  engagements  towards  the  veterans,  and 
assigned  lands  to  them  in  various  parts  of  the  em- 
pire. Without  going  to  Rome,  he  soon  after  sailed 
to  Corinth,  Rhodes,  Syria,  and  £gypt  Cleopatra 
negotiated  with  Augustus  to  betray  Antony  ;  but 
when  she  found  that  Augustus  only  wanted  to 
spare  her  that  she  might  adorn  his  triumph,  she 
put  an  end  to  her  life.  [Antoniub,  Na  12.] 
Egypt  was  made  a  Roman  province,  and  the  booty 
which  Augustus  obtained  was  so  immense,  that  he 
could  easily  satisfy  th^  demands  of  his  army.  At 
Rome  the  senate  and  people  rivalled  each  other  in 
devising  new  honours  and  distinctions  for  Augustus, 
who  was  now  ak>ne  at  the  head  of  the  Roman  world. 
In  Samos  he  entered  upon  his  fifth  consulship  for 
the  year  b.  c.  29.  The  senate  sanctioned  aU  his 
acts,  and  conferred  upon  him  many  extraordinary 
rights  and  privileges.  The  temple  of  Janus  was 
closed,  as  peace  was  restored  throughout  the  em- 
pire. In  August  of  the  same  year,  Augustus  re- 
turned to  Rome,  and  celebrated  his  threefi>ld 
triumph  over  the  Pannonians  and  Dalmatians, 
Antony  and  Egypt ;  and  he  obtained  the  title  of 
imperator  for  ever. 

After  these  solemnities  were  over,  Augustus  un- 
dertook the  consulship  for  the  year  28  together 
with  his  friend  Agrippa.  He  was  determined  from 
the  first  not  to  hiy  down  the  power  which  his  own 
successes  and  the  circumstances  of  the  times  had 
phued  in  his  hands,  although  he  occasionally  pre- 
tended that  he  would  resign  it  He  first  directed 
his  attention  to  the  restoretion  of  order  in  all  ports 
of  the  government ;  and,  as  he  was  invested  with 
the  censorship,  he  began  by  clearing  the  senate  of 
all  unworthy  members;  he  ejected  two  hundred 
senators,  and  also  nused  the  senatorial  census ;  but 
where  a  worthy  senator*s  property  did  not  come 
up  to  the  new  standard,  he  very  liberslly  made  it 
up  out  of  his  own  means.  He  raised  many  ple- 
beian fiunilies  to  the  rank  of  patricians ;  and  as  he 
had  a  predilection  for  ancient,  especially  religious, 
institutions,  he  restored  several  temples  which  had 
fiUlen  into  decay,  and  also  built  new  ones.  The 
keeping  of  the  aerarium  was  transferred  from  the 
quaestors  to  &e  piaetors  and  ez-praetors.  After 
having  introduced  these  and  many  other  useful 
changes,  he  proposed  in  the  senate  to  lay  down 
his  powers,  but  allowed  himself  to  be  prevailed 
-upon  to  remain  at  the  head  of  affiurs  for  ten  years 


AUGUSTUS. 

longer.  This  plan  was  afterwards  repeated  several 
times,  and  he  apparently  allowed  himself  to  be  al- 
ways penuaded  to  retain  his  power  either  for  ten 
or  five  yean  longer.  He  next  made  a  division  of 
the  provinces,  leaving  the  quiet  and  peaceful  ones 
to  the  senate,  and  retaining  for  himself  those  which 
required  the  presence  of  an  army.  The  adminis- 
tration of  the  former  was  given  every  year  by  the 
senate  to  proconsuls,  while  Augustus  placed  the 
others  under  legaU  Caemru^  sometimes  also  called 
propnsetores,  whom  he  appointed  at  any  time  be 
pleased.  He  declined  all  honoun  and  distinctions 
which  were  calculated  to  remind  the  Ramans  of 
kingly  power ;  he  preferred  allowing  the  republican 
fivms  to  continue,  in  order  that  he  might  imper- 
ceptibly concentrate  in  his  own  person  all  the 
powers  which  had  hitherto  been  separated.  He 
accepted,  however,  the  name  of  Augustus,  which 
was  o&rod  to  him  on  the  proposal  of  L.  Mnnatius 
Plancus.  In  b.  c.  23  he  entered  upon  his  eleventh 
consulship,  but  laid  it  down  immediatdy  after- 
wards ;  and,  after  having  also  declined  the  dicta- 
torship, which  was  ofiered  him  by  the  senate,  he 
accepted  the  imperium  prooonsulare  and  the  tribn- 
nitia  potestas  for  life,  by  which  his  inviohibility 
was  legally  establisheid,  while  by  the  imperium 
proconsnhue  he  became  the  highest  authority  in  all 
the  Roman  provinces.  When  in  b.  a  12  liiepidus, 
the  pontifex  maximus,  died,  Augustus,  on  ^ora 
the  title  of  chief  pontiff  had  heea  conferred  on  a 
former  occasion,  entered  upon  the  office  itself. 
Thus  he  became  the  high  priest  of  the  state,  and 
obtained  the  highest  influence  over  all  the  other 
colleges  of  priests.  Although  he  had  thus  united 
in  his  own  person  all  the  great  offices  of  state,  yet 
he  was  too  prudent  to  assume  exclusively  the  titles 
of  all  of  them,  or  to  shew  to  the  Romans  that  he 
was  the  sole  master.  Other  persons  were  accord- 
ingly allowed  to  hold  the  consulship,  praetorship, 
and  other  public  offices ;  but  these  offices  were  in 
reality  mere  forms  and  titles,  like  the  new  offices 
which  he  created  to  reward  his  friends  and  parti- 
sans. Augustus  assumed  nothing  of  the  outward 
appearance  of  a  monarch :  he  retained  the  simple 
mode  of  living  of  an  ordinary  dtizen,  continued  his 
fiuniliar  intimacy  with  his  fnends,  and  appeared  in 
public  without  any  pomp  or  pageantry  ;  a  kingly 
court,  in  our  sense  of  the  word,  did  not  exist  at  idL 
in  the  reign  of  Augustus. 

His  rehition  to  uie  senate  was  at  first  rather  un- 
defined :  in  B.  a  28  he  had  been  made  prinoepa 
senatus,  but  in  the  beginning  of  the  year  24  be 
was  exempted  by  the  senate  from  all  the  laws  <if 
the  state.  During  the  latter  years  of  his  Hfe,  Au- 
gustus seldom  attended  the  meetings  of  the  senate, 
but  formed  a  sort  of  privy  council,  consisting  of 
twenty  senators,  with  whom  he  discussed  the  moat 
important  political  matters.  Augustus  bad  no  mi- 
nisters, in  our  sense  of  the  word ;  but  on  state 
matters,  which  he  did  not  choose  to  be  discussed 
in  public,  he  consulted  his  personal  friends,  CL  Cil- 
nins  Maecenas,  M.  Vipsanius  Agrippa,  M.  Vakrins 
Messalla  Corvinus,  and  Asinius  PoUio,  all  of  whom 
contributed,  each  in  his  way,  to  increase  the  S|4en- 
dour  of  the  capital  and  the  welfore  of  the  empire. 
The  people  retained  their  republican  privilqgea, 
though  they  were  mere  forms :  they  still  met  in 
their  assemblies,  and  elected  consuls  and  other 
magistrates ;  but  only  such  persons  were  elected  aa 
had  been  proposed  or  recommended  by  the  emperor. 
The  almost  unintenupted  festivitiea,  games,,  and 


AUOUSTUS, 

dbtnbiitioiifl  of  com,  and  the  like,  mode  the  people 
foqjet  the  tabstanoe  of  their  republican  freedom ; 
and  they  were  ready  to  ierre  him  who  fed  them 
noct  Hberslly :  the  popnlatioD  of  the  city  was  then 
little  better  than  a  mob. 

It  was  a  necessary  consequence  of  the  dominion 
acquiied  by  force  oif  arms,  that  standing  armies 
{eaatra  tiativa)  were  kept  on  the  frontiers  of  the 
ODpire,  ai  on  the  Rhine,  the  Danube,  and  the 
Euphrates,  which  in  many  instances  became  the 
foondations  of  flourishing  towns.    The  yeterans 
were  distributed  into  a  number  of  colonies.     For 
the  protection  of  his  own  person,  Augustus  esta- 
blished ten  praetorian  cohorts,  consisting  of  one 
thornnd  men  each,  which  were  placed  under  the 
commsud  of  two  equites  with  the  title  of  praefecti 
pnetorio.    For  the  purpose  of  maintaining  order 
and  lecnrity  in  the  dty,  he  instituted  a  sort  of 
poGoe,  under  the  name  of  cohortcs  nrbanae,  which 
wen  onder  the  command  of  the  pxaefectos  urbi. 
The  fleets  were  stationed  at  Rayenna,  Misenum, 
aod  in  various  ports  of  the  provinces.    In  the  divi- 
non  of  the  proTinces  which  Augustus  had  made  in 
B.  c  27,  especial  reguhitions  were  made  to  secure 
itrict  justice  in  their  administxation ;   in  conse- 
quence of  which  many,  especially  those  which  were 
not  oppressed  by  armies,  enjoyed  a  period  of  great 
prosperity,     d^pt  was  governed   in  a  manner 
different  from  dbat  of  all  other  provinces.      The 
diriaioa  of  the  provinces  was  necessarily  followed 
by  a  change  in  the  administration  of  the  finances, 
which  were  in  a  bad  condition,  partly  in  oonse- 
qaence  of  the  civil  wars,  and  partly  through  all  the 
domain  lands  in  Italy  having  been  assigned  to  the 
Teterans.     The  system  of  taxation  was  revised, 
and  the  taxes  increased.    The  aerarium,  out  of 
vhich  the  senate  defrayed  the  public  expenses, 
«Bi  lepanted  fivm  the  fiscus,  the  funds  of  the 
emperai^  out. of  which  he  paid  his  annies. 

Ai^gnstns  enacted  sevmd  laws  to  improve  the 
nHxai  condition  of  the  Romans,  and  to  secure  the 
public  peace  and  safety.  Thus  he  made  several 
ngnhtions  to  prevent  the  recurrence  of  scarcity  and 
£uiiine,  pnmioted  industry,  and  constructed  reads 
and  other  works  of  pnblic  utility.  The  huge  sums 
of  money  which  were  put  into  circulation  revived 
eommeree  and  industry,  from  which  the  eastern 
provinces  especially  and  Egypt  derived  great  ad- 
van  tageai 

Although  Angnstns,  who  must  have  been  star- 
tled and  frightened  by  the  murder  of  Caesar,  treat- 
ed the  Ronuins  with  the  utmost  caution  and  mild- 
neas,  and  endeavoured  to  keep  out  of  sight  every 
thing  that  might  shew  him  in  the  light  of  a  sove- 
reign, yet  several  conspiracies  against  his  life  re- 
minded him  that  there  were  still  persons  of  a 
ivpnbUcan  spirit.  It  will  be  sufkient  here  to 
mention  the  names  of  the  leaden  of  these  conspi- 
nuries, — M.  LepiduSy  L.  Murena,  Fannius  Caepio, 
and  Cornrlius  Cinna,  who  are  treated  of  in  sepa- 
rate articles. 

After  this  brief  sketch  of  the  bteraal  aflhira  of 
the  Roman  empire  during  the  reign  of  Augustus, 
it  only  remains  to  give  some  account  of  the  wars 
in  which  he  himself  took  part  Most  of  them 
were  conducted  by  his  friends  and  relations,  and 
need  not  be  noticed  here.  On  the  whole,  we  may 
mnark,  that  the  wan  of  the  reign  of  Augustus 
were  not  wan  of  aggression,  but  chiefly  undertaken 
to  secure  the  Roman  dominion  and  to  protect  the 
frontiers,  which  were  now  more  exposal  than  be- 


AUGUSTUS. 


429 


fore  to  the  hostile  inroads  of  barbarians.  In 
B.  a  27,  Augustus  sent  Id.  Cnssus  to  check  the 
incursions  of  the  Dacians,  Bustamians,  and  Moe- 
sians  on  the  Danube ;  and,  in  the  same  year,  he 
himself  went  to  Gaul  and  Spain,  and  bcsan  the 
conquest  of  the  warlike  Cantabri  and  Asturii^whose 
subjugation,  however,  was  not  completed  till  b.  a 
Id  by  Agrippa.  During  this  campaign  Augustus 
founded  several  towns  for  his  veterans,  such  as 
Augusta  Emerita  and  Caesar  Augusta.  In  B.  c 
21  Augustus  travelled  through  Sicily  and  Greece, 
and  spent  the  winter  following  at  Siunos.  After 
this,  he  went  to  Syria  at  the  invitation  of  Tiridates, 
who  had  been  expelled  from  his  kingdom  of  Par- 
thia.  The  ruling  king,  Phraates,  for  fear  of  the 
Romans,  sent  back  the  standards  and  prisonen 
which  had  been  taken  from  Crassus  and  Antony. 
Towards  the  end  of  the  year  20,  Augustus  returned 
to  Samoa,  to  spend  the  approaching  winter  there. 
Here  ambassadon  from  India  appeared  before  him, 
with  presents  from  their  king,  Pandion,  to  confirm 
the  friendship  which  had  been  sought  on  a  fonser 
occasion.  In  the  autumn  of  b.  a  19,  he  returned 
to  Rome,  where  new  honoun  and  distinctions  were 
conferred  upon  him.  His  vanity  was  so  much  m- 
tified  at  these  bloodless  victories  which  ha  had 
obtained  in  Syria  and  Samos,  that  he  struck  medals 
to  commemorate  them,  and  afterwards  dedicated 
the  standards  which  he  had  received  firom  Phraates 
in  the  new  temple  of  Man  Ultor.  In  b.  a  18,  the 
imperium  of  Augustus  was  prolonged  for  five  years, 
and  about  the  some  time  he  increased  the  number 
of  senaton  to  600.  The  wan  in  Armenia,  in  the 
Alps,  and  on  the  Lower  Rhine,  were  conducted  by 
his  generals  with  varying  success.  In  b.  c.  16  the 
Romans  snfiered  a  defeat  on  the  Lower  Rhme  by 
some  German  tribes ;  and  Augustus^  who  thought 
the  danger  greater  than  it  really  was,  went  himself 
to  Gaul,  and  spent  two  yean  there,  to  regulate  the 
government  of  that  province,  and  to  make  the  ne- 
cessary preparations  for  defending  it  against  the 
Germans.  In  B.  c.  IS  he  returned  to  Rome,  leav- 
ing the  protection  of  the  frontier  on  the  Rhine  to 
his  step-son,  Drusns  Nero.  In  b.  c.  9  he  again 
went  to  Gauli  where  he  received  Gennan  wmbassBF 
dors,  who  sued  for  peace;  but  be  treacherously 
detained  them,  and  distributed  them  in  the  towns 
of  Gaul,  where  they  put  an  end  to  their  lives  in 
despair.  Towards  the  end  of  this  year,  he  returned 
to  Rome  with  Tiberius  and  Drusus.  From  this 
time  forward,  Augustus  does  not  appear  to  have 
again  taken  any  active  part  in  the  wan  that  were 
carried  on.  Those  in  Oennany  were  the  most  for- 
midable, and  histed  longer  than  the  reign  of  Au- 
gustus. 

In  A.  D.  13,  Augustus,  who  had  then  reached 
his  75th  year,  again  midertook  the  government  of 
the  empire  fbr  ten  yean  lonser;  but  he  threw 
some  part  of  the  burden  upon  his  adopted  son  and 
successor,  Tiberius,  by  making  him  his  colleague. 
In  the  year  following,  A.  d.  14,  Tiberius  was  to 
undertake  a  campaign  in  Ill\  ricum,  and  Augustus, 
though  he  was  bowed  down  by  old  age,  by  domestic 
misfortunes  and  cares  of  every  kind,  accompanied 
him  as  for  as  Naples.  On  his  return,  he  was  taken 
ill  at  Nok,  and  died  there  on  the  8tth  of  August, 
A.  D.  14,  at  the  age  of  76.  When  he  fielt  his  end 
approaching,  he  is  said  to  have  asked  his  friends 
who  were  present  whether  he  had  not  acted  his 
part  well.  He  died  veiy  gently  in  the  arms  of  his 
wife,  Livia,  who  kept  the  event  secret,  until  Tibe- 


17 


4S0 


AUGUSTUS. 


riiiB  had  returned  to  Nola,  where  ho  wu  immedi- 
atolj  saluted  aa  the  suoceaaor  of  Ansuttaa.  The 
body  of  the  emperor  waa  carried  by  the  decuriones 
of  Nola  to  BtiviUae,  where  it  was  received  by  the 
Roman  equites  and  conveyed  to  Rome.  The  so- 
lemn apoUieosis  took  place  in  the  Campus  Martius, 
and  hu  ashes  were  deposited  in  the  mausoleum 
which  he  himself  had  built. 

As  regards  the  domestic  life  of  Augustus,  he  was 
one  of  those  unhappy  men  whom  fortune  surrounds 
with  all  her  outward  splendour,  and  who  can  yet 
partake  but  little  of  the  general  happiness  which 
they  establish  or  promote.  His  domestic  misfor- 
tunes most  have  embittered  all  his  enjoyments. 
Augustus  was  a  man  of  great  caution  and  modera- 
tion— two  qualities  by  which  he  maintained  his 
power  over  the  Roman  worid;  but  in  his  matri- 
monial relations  and  as  a  finther  he  was  not  happy, 
chiefly  through  his  own  fault  He  was  first  mar- 
ried, though  only  nominally,  to  Clodia,  a  daaghter 
of  Clodius  and  Fulvia.  His  second  wife,  Scribonm, 
was  a  relation  of  Sext  Pompeius :  she  bore  him 
his  only  daughter,  Julia.  After  he  had  divorced 
Scribonia,  he  married  Livia  Drusilla,  who  was  car- 
ried away  from  her  husband,  Tiberius  Nero,  in  a 
state  of  pr^nancy.  She  brought  Augustus  two 
step-sons,  Tiberiua  Nero  and  Nero  Claudius  Dm- 
sua.  She  secured  the  love  and  attachment  of  her 
husband  to  the  last  moments  of  his  life.  Augustus 
had  at  first  fixed  on  M.  Maioellns  aa  his  successor, 


AUGUSTUa 

the  son  of  his  sister  Octavia,  who  was  married  to  his 
daughter,  Julia.  Agrippa,  jealoua  of  Angustut* 
partiality  for  him,  left  Rome,  and  did  not  return 
till  Mareellus  had  died  in  the  flower  of  his  life. 
Julia  was  now  compelled  by  her  fiither  to  many 
the  aged  Agrippa,  and  her  sons,  Caiua  and  Lndus 
Caesar,  were  raised  to  the  dignity  of  prindpes  jn- 
ventntis.  At  the  death  of  Agrippa,  in  b.  c.  12; 
Tiberius  was  obliged  to  div<»ve  hia  wifei,  Yipaania, 
and,  contrary  to  his  own  will,  to  marry  Julia. 
Dissatisfied  with  her  conduct  and  the  elevation  of 
her  sons,  he  went,  in  n.  c.  6,  to  J^fodes,  where  he 
spent  eight  years,  to  avoid  living  with  Julia.  An- 
gustus,  who  became  at  last  disgusted  with  her 
conduct,  sent  her  in  B.  a  2  into  exile  in  the  ishnd 
of  Pandataria,  near  the  coast  of  Campania,  whither 
she  was  followed  by  her  mother,  Sciibonia.  The 
children  of  Julia,  Julia  the  Younger  and  Agrippa 
Postumus,  were  likewise  banished.  The  grief  of 
Augustus  was  increased  by  the  deaths  of  hia  firiend 
Maecenas,  in  b.  a  8,  and  of  his  two  gnrndsons, 
Caius  and  Lucius  Caesar,  who  are  said  to  have 
fidlen  victims  to  the  ambitiona  designa  of  Livia, 
who  wished  to  make  room  for  her  own  son,  Tibe- 
rius, whom  the  deluded  emperor  was  penuaded  to 
adopt  and  to  make  his  colleague  and  successor. 
Tiberius,  in  return,  was  obliged  to  adopt  Drusus 
Geimanicus,  the  son  of  his  late  brother,  Drusus. 
A  more  complete  view  of  the  fiunily  of  Augustas 
is  given  in  the  annexed  stemma. 


Stkmma  of  AuQUSTua  and  bis  Family. 

C  Octavius,  praetor  in  b.  &  61,  married  to 
I.  Ancharia.  2.  Atia»  daughter  of  M.  Atius  Balboa  and  Julia,  a  sister  of  C  Julius  Gseaaa 


Octavia,  the  elder. 


1.  Octal 


ivia,  the  younger.  2.  C.  Octavius  fC  Julius  Cabsar  Octavh 

ANU8  Augustus),  married  to 
1.  aodia.        2.  Scribonia.        8.  Livia. 


I.  M.  Maicellui. 

Noi 


Julia,  mairied  to 
2.  M.  Vipeaniaa  Agrippa.        8.  Tibbrius, 

No  isso 


L 


C  Caesar,  married  to  Livia, 
the  sister  of  Qermanicus. 
Died  A.  D.  4. 


2.  L.  Caesar,  betrothed 
to  Aemilia  Lepida. 
Died  A.  D.  2. 


3.  Julia,  married 
to  L.  Aemilius 
Paullus. 


L  M.  Aemilius  Lepidus, 
married  to  Drusilla, 
daughter  of  Germanicua. 


Agrip-    5. 

pina, 

ma^ 

riedto 

Germa- 


2.  Aemilia  Lepida, 
married  to 
1.  Ap.  Junius  Silanus.    2.  Drusus. 
I 


Agrippa 
Postu- 
mus. 
Put  to 
death 

A.D.14. 


L  L.  Silanua.        2.  M.  Silanus.        8.  Junia  Calvina, 


Calvin 


Nero,  married 
to  Julia,  dan. 
of  Drusus,  the 
son  ofTiberius. 
(Tac.  Ann.  vi. 
27.) 


2.  Drusus, 
married  to 
Aemilia 
Lepida. 
(Tac^Mi. 
vi40.) 


8.  Caligula, 


4.  Agrippina, 
married  to 
Cn.  Domi- 
tius. 


5.  Drusilla,  married 
to  I.  L.Ca8S]'us, 
and  2.  M.  Aemii. 
Lepidus. 


6.  Livia  or  U- 
viUa,married 
to  1.  M.  Vi- 


Nbbo,  emperor. 


2.  Qointiliaa 
Van]a.(?) 


AVIANUS. 

Oar  space  does  not  allow  ua  here  to  enter  into 
a  critical  examinatioin  of  the  chaiacter  of  Angas- 
(i»:  ttiotf  he  did  is  recorded  in  history,  and  public 
opinion  in  his  own  tune  praised  him  for  it  as  an 
excellent  prince  and  statesman  ;  the  investigation 
of  the  Udden  motive$  of  his  actions  is  sach  a  deli- 
cate nbject,  that  both  ancient  and  modem  writers 
have  advanced  the  most  opposite  opinions,  and 
both  npported  bj  strong  arguments.  The  main 
difficulty  lies  in  die  question,  whether  his  govemr 
ment  was  the  frnit  (k  his  honest  intentions  and 
wishei,  or  whether  it  was  merely  a  means  of  satis- 
fying his  own  ambition  and  love  of  dominion  ;  in 
other  words,  whether  he  was  a  straightforward 
and  honest  man,  or  a  most  consummate  hypocrite. 
Thos  much  is  certain,  that  his  reign  was  a  period 
of  happiness  for  Italy  and  the  provinces,  and  that 
it  ranoTed  the  causes  of  future  civil  wars.  Pre- 
viooa  to  the  victory  of  Acdum  his  character  is  less 
a  matter  of  doubt,  and  there  we  find  sufficient 
ptQo&  of  his  cruelty,  selfishness,  and  fidthlessness 
towards  his  friends.  He  has  sometimes  been 
charged  with  cowardice,  but,  so  fiir  as  military 
coonige  ii  concerned,  the  charge  is  unfounded. 

(The  principal  ancient  sources  concerning  the 
life  and  reign  of  Augustus  are :  Sueton.  Atiffusius  ; 
Nicolaas  Damaac  JM  VUa  Avffutti;  Dion  Cass. 
xir.— Itl;  Tadtus,  Annal.  L  ;  Cicero^s  EfigUet 
snd  PkUippia ;  VelL  Pat  ii.  59—124 ;  Plut  An- 
tomas.  Besides  the  numerous  modem  works  on 
the  History  of  Rome,  we  refer  especially  to  A. 
Weichert,  Imperatoru  Oaetarit  Avgusti Scnptorum 
ReHpuatf  Face,  i.,  Orimae,  1841,  4to.,  which  con- 
tuns  an  excellent  account  of  the  youth  of  Augustus 
and  his  education  ;  Drumann,  Getchichie  Roms^  voL 
IT.  pp.  245 — 302,  who  treats  of  his  history  down 
to  the  battle  of  Actium  ;  Loebell,  l/eber  dot  Frim- 
eipai  da  Awgrntusj  in  Raumer^s  Hidoriaekes  To*- 
ihoAudk^  5ter,  Jahigang,  1834;  Karl  Hoeck, 
Bimueie  Gttdddde  vom  VerfaU  der  RepMik  bit 
ar  Vo/Undmiff  der  Monarekie  waUr  Qmskuiiiit,  i. 
1.  pp.  214-421.)  [L.S.J 


AVIANUS. 


431 


COIN   or  AUGUSTUS. 

AVU'NUS,  M.  AEMILIUS,  a  friend  of 
Cicero,  and  the  patron  of  Avianus  Evander  and 
Avianus  Hammonins.  (Cic.  ad  Fanu  ziiL  2,  21, 
27.) 

AVU'NUS,  FLA'VIUS,  the  author  of  a  col- 
lection of  forty-two  Aesopic  £ables  in  Latin  elegiac 
verse,  dedicated  to  a  certain  Theodosius,  who  is 
addmaed  as  a  man  of  great  learning  and  highly 
cultivated  mind.  The  designation  <^  this  writer 
appean  under  a  nnmber  of  different  shapes  in  dif- 
firnt  MSSu,  such  as  Avtanut,  AnuatvAf  Abidnut, 
AlsiatML,  and  AviexaUy  from  which  last  form  he  was 
bj  many  of  the  earlier  historians  of  Roman  litera- 
ture, such  as  Voficiaa  and  Funcdas,  identified  with 
the  geographical  poet,  Rufus  Festus  Avienua. 
[AviBNUs.]  But,  independent  of  the  circumstance 
that  no  fisct  excqpt  this  resemblance  of  name  can 
be  addneed  in  support  of  such  an  opinion,  the  ar- 


gument derived  from  the  style  of  these  oomposkiens 
must,  to  every  reader  of  taste  and  discrimination, 
appear  conclusive.  Nothing  can  be  imasined  more 
unlike  the  vigorous,  bold,  spirited,  and  highly  em- 
bellished rotundity  which  characterizes  Uie  Des- 
criptio  Orbis  and  the  Aratea  than  the  feeble,  hesi- 
tating^ dull  meagreness  of  the  fiibulist  Making  all 
allowances  for  numerous  corraptions  in  the  text, 
we  can  scarcely  regard  these  pieces  in  any  other 
%ht  than  as  Uie  early  effusions  of  some  unprso- 
tised  youth,  who  patched  very  unskilfully  expres- 
sions borrowed  frrom  the  purer  classics,  especially 
Virgil,  upon  the  rude  dialect  of  an  unlettered  age. 
Cann^eter,  in  his  eradite  but  most  tedious 
dissertation,  has  toiled  unsuccessfully  to  prove  that 
Avianus  flourished  under  the  Antonines.  Wems- 
dorf^  again,  places  him  towards  the  end  of  the 
fourth  century,  adopting  the  views  of  those  who 
believe  that  the  Theodosius  of  the  dedication  may 
be  Aurelius  Macrobius  Ambrosias  Theodosius,  the 
grammarian,  and  adding  the  conjecture,  that  the 
Flavianus  of  the  Saturnalia  may  have  been  cor- 
rapted  by  transcribers  into  FL  Avianus.  These 
are  mere  guesses,  and  may  be  taken  for  what  they 
are  worth.  Judging  from  the  language,  and  we 
have  nothing  else  whatever  to  guide  us,  we  should 
feel  inclined  to  jdaoe  him  a  hundred  years  later. 

Avianus  was  first  printed  independently  by  Jac 
de  Breda,  at  Deventer  in  Holland,  in  the  year 
1494,  4to.,  Gothic  characters,  under  the  title 
**  Apologue  Aviani  dvis  Romani  adolesoentulis  ad 
mores  et  Latinum  sermonem  capeasendos  utilissi- 
mus  ;**  but  the  editio  princeps  is  appended  to  the 
fiables  of  Aesop  which  appeared  about  1480.  The 
earlier  editions  contain  only  twenty-seven  fisUes ; 
the  whole  forty-two  were  first  published  by  Rigal- 
tius,  along  with  Aesop  and  other  opuscula  (Itimo. 
Lufld.  1570).  The  most  complete  edition  is  that 
of  Oaimegieter,  Bvo.  Amst^  1/31,  which  was  fol- 
lowed by  those  of  Nodell,  8vo.  Amstel.  1787,  and 
of  C.  H.  Tzschucke,  12mo.  Ldpa.  1790. 

**  The  fiibles  of  Avian  translated  into  Englyshe** 
are  to  be  found  at  the  end  of  "^  The  Subtvl  Histo- 
ryes  and  Fables  of  Esope,  translated  oat  of  Frenshe 
into  Englysahe,  by  William  Csxton  at  Westmyn- 
stre.  In  the  yere  of  our  lorde  u  cooc  Ixxxiii.,  &c 
EinpryntBd  by  the  sameMe  XXTJ  dojft  qfMcardie  theyere 
o/cmr  lard  u ooochixxii)^  And  tke fyrti yert  of  iU 
regru  ofkyng  Rychard  ike  ikyrde^**  folio.  This  book 
was  reprint^  by  Pynson.  We  have  a  transition 
into  Italian  by  biov.  Oris.  Trombdli,  8vo.  Venes. 
1735;  and  into  German  by  H.  Fr.  Kerler,  in  his 
Jiom.  Fabeldiekier^  Stuttgard,  183a  (Vossius,  ds 
FoeikLaiL  p.  56 ;  Funocius,  de  Vegeia  L. L. Senec 
hUe,  cap.  iiL  §  Ivi.;  Berth.  Adioerear,  xix.  24,  xxviL 
3,  xxnx.  7  and  13,  xlvi  4,  7,  16;  Wemsdor^ 
FoetL  LaU,  Mum.  voL  v.  pars.  ii.  p.  663,  who  effec- 
tually destroys  the  leading  argument  of  Cannegieter 
that  Avianus  must  be  intermediate  between  Phae- 
drus  and  Titianus,  upon  which  idea  the  hypothesis 
that  he  lived  under  tne  Antonines  rests.)  [W.R.] 
AVIA'NUS  EVANDER.  [Evander.] 
AVIA'NUS  FLACCUS.  [Flaccvs.] 
AVIA'NUS  HAMMO'NIUS.  [HUmmoniub.] 
AVIA'NUS,  LAETUS,  the  name  prefixed  to 
an  epigram  in  bad  lAtin,  comprised  in  three  ele- 
giac distidis,  on  the  frmnous  work  of  Martianus 
Capella.  The  subject  proves  that  it  cannot  be  eai^ 
lier  than  the  end  of  the  fifth  century.  (Burmann, 
Aniholog,  Add.  i.  p.  738,  or  Ep.  n.  553,  ed.  Meyer.; 
Borth.  Adnerw.  xviii.  21.)  [W.  R.} 


43a 


AVIENU& 


AVIA'NUS  PHILO'XENUS.       [Philoxb- 

NUS.] 

AVI'DIUS  CA'SSIUS.    [Cabsiub.] 
AVI'DIUS  FLACCUS.    [Flaocus.] 
C.  AVIE'NUS,  tribune  of  the  •oldien  of  the 
tenth  legion,  was  ignominiously  dismiued  from  the 
army,  on  accouit  of  miaconduet  in  the  African  war, 
II.C.46.   (mrt  B,  A/r.  A6.) 

AVIE'NUS,  RUFUS  FESTUS.  The  fol- 
lowing poems  are  aecribed  to  an  author  bearing 
this  name: — 

1.  J)e$er^)Ho  Orhia  TWroe,  or,  as  it  is  Tariouslj 
entitled  in  diiferent  editions  and  MSS.,  Mdapkrcuu 
Penge»eoi  Dion^ni^-SUm  Ortng—AmbUm  Orbit— 
in  1394  hexameter  lines,  derived  directly  from  the 
frcpnfyfftf'is  of  Dionysins,  and  containing  a  succinct 
account  of  the  most  remaricable  objects  in  the 
physicid  and  political  geography  of  the  known 
worid.  It  adheres  too  closely  in  some  places,  and 
departs  too  widely  in  others,  from  the  text  of  the 
Alexandrian,  to  be  called  with  propriety  a  tnuis- 
lation,  or  eyen  a  paiaphiase,  and  still  less  does  it 
deserre  to  be  regarded  as  an  independent  work, 
but  approaches  more  nearly  to  our  modem  idea  of 
a  new  edition  compressed  in  certain  passages,  en- 
larged in  others,  and  altered  throughout.  These 
changes  can  hardly  be  considered  as  uiprovements, 
lor  not  nnfrequently  the  anxiety  of  the  writer  to 
expand  and  embellish  his  original  has  made  him 
wander  into  extravagance  and  error,  while  on  the 
other  hand  the  (ear  of  becoming  prolix  and  tedious 
has  led  to  injudicious  curtailments,  and  induced 
him  to  omit  the  names  of  nations  and  districts 
which  ought  not  to  have  been  passed  over.  Nor 
does  he  attempt  to  correct  the  mistakes  of  his  pre- 
decessor, nor  to  take  advantage  of  those  stores  of 
knowledge  which  must  have  been  avaihible  at  the 
period  when  he  lived ;  but  the  blunders  and  follies 
of  the  old  Greek  poets,  who  were  profoundly 
ignorant  of  all  the  regions  to  the  West  and  North 
of  their  own  country,  are  implicitly  followed,  and 
many  things  set  down  which  every  well-informed 
man  under  the  empire  must  have  known  to  be 
absurd.  There  is,  however,  a  considerable  eneigy 
and  liveliness  of  style,  which  animates  the  inherent 
dulness  of  the  undertaking  and  carries  the  reader 
lightly  on,  while  much  ingenuity  is  displayed  in 
varying  the  expression  of  constantly-recurring 
ideas. 

2.  Ora  Maritima,  a  fragment  in  703  Iambic 
trimeters.  The  phu  comprehended  a  full  delinea- 
tion of  the  shores  of  the  Mediterranean,  together 
with  those  of  the  Euxine  and  sea  of  Asov,  and  a 
portion  of  the  Atkintic  without  the  piUars  of 
Hercules  ;  but  we  know  not  if  this  design  was 
ever  frilly  carried  out,  for  the  portion  which  has 
Deen  preserved  is  confined  almost  entirely  to  the 
eoast  stretching  from  Marseilles  to  Cadis.  The 
author  professes  to  have  commenced  the  essay  in 
order  to  satisfy  the  intelligent  inquiries  of  a  youth 
named  Probna,  to  whom  it  is  addressed,  with  re- 
i^ard  to  the  geography  of  the  Pontus  and  the 
Maeotic  Oulf ;  but  if  intended  for  the  purposes 
of  instruction,  it  is  impossible  to  imagine  any  task 
executed  in  a  less  satisfoctory  manner.  There  is 
an  absence  of  aD  order  and  arrangement  Instead 
of  advancing  steadily  in  a  given  direction,  we  an 
earned  backwards  and  fSorwards,  transported 
abruptly  from  one  spot  to  another  at  a  great  dis- 
.tance,  and  broaght  spin  and  again  to  the  same 
point  without  couqpleting  any  ciiemt,  betides  being 


AVIENir& 

distorted  with  discussions  on  localities  and  objects 
totally  foreign  to  the  matter  in  hand*  Moreover, 
the  different  nations  and  districts  are  distinguished 
by  their  ancient  and  forgotten  names,  instead  of 
those  by  which  they  were  actually  luiown  at  the 
time  when  this  guide-book  was  composed,  and  all 
the  old  and  exploded  fontasies  of  half  mythical 
geography  revived  and  gravely  proponnded.  We 
are  led  admost  irresistibly  to  the  conclusion,  that 
Avienus,  possessing  no  practical  or  scientific  ac- 
quaintance with  his  subject,  hod  read  a  nnmber  of 
conflicting  accounts  of  the  countries  in  question, 
written  in  former  times  by  persons  who  were  as 
ignorant  as  himself  and  had  combined  and  pieced 
them  together  in  the  hope  of  elaborating  a  consistent 
whole, — neglecting  with  strange  perversity  the 
numerous  sources  of  accurate  information  opened 
up  by  the  wars  so  long  waged  and  the  dominioa 
so  long  exercised  by  his  countrymen  in  those 
regions. 

Sw  AftUea  Ph»emoimena^  and  Aratea  JProff- 
MOffftco,  both  in  Hexameter  vene,  the  first  con- 
taining 1325,  the  second  552  lines.  They  bear 
exactly  the  same  rehtion  to  the  well  known  works 
of  Antns  as  the  Deaer^tio  Orhk  Terrae  does 
to  that  of  Dionysius.  The  general  amngement  of 
the  Greek  original  is  followed  throughoat,  and 
several  passages  are  translated  more  dosely  than 
in  the  versions  of  Cicero  and  Germanicus,  but  on 
the  other  hand  many  of  the  mythical  legends  are 
expanded,  new  tales  are  introduced,  and  extracts 
from  the  works  of  celebrated  astronomers,  scraps 
of  Pythagorean  philosophy,  and  firagmento  of 
Aegyptian  superstition,  are  combined  and  worked 
up  with  the  materials  of  the  old  fiibric.  The  re- 
sult is  much  more  snocessfnl  than  in  the  two  efforts 
previously  examined.  Here  there  was  more  room 
for  the  imagination  to  disport  itself  unencnmbered 
with  diy  details  and  stubborn  focta,  and  accord- 
ingly the  interest  is  well  sustained  and  the  flowing 
and  spirited  style  of  the  poet  appears  to  great 
advantage. 

4.  Three  short  fogitive  pieces,  the  first  addressed 
to  a  friend,  FlavkutMs  Myrmedmt,  V,  d,  requesting 
a  gift  of  some  pomegranates  firom  his  estates  in 
Africa,  in  order  to  remove  an  attack  of  bile  and 
indigestion  ;  the  second,  Db  Cantu  Sirmum^  or 
SirenumAU^rk^  on  the  allurements  of  the  daugh- 
ters of  Achelous  and  the  device  by  which  Ulysses 
escaped  their  wiles ;  the  third.  Ad  Amieot  de  Agro^ 
enumerating  the  various  occupations  which  by 
turns  occupied  the  time  and  engaged  the  attention 
of  the  writer  each  day  when  living  in  countiy  re- 
tirement 

We  must  remark,  that  while  we  can  scarcely 
entertain  a  doubt  that  the  two  Geographical  Essays 
are  from  the  same  pen,  especially  since  in  the 
second  (I.  71)  we  find  a  direct  reference  to  the 
first,  we  have  no  external  evidence  connecting 
them  with  the  others,  except  the  fiwt,  that  the 
same  name  is  prefixed  in  idl  MSS.  to  the  whole, 
with  the  exception  of  the  2nd  and  Srd  epignunsL 
But,  on  the  other  hand,  the  style,  manner,  and 
phraseology  of  the  Anitean  poems  conespond.  so 
exactly  vrith  what  we  observe  in  the  rest  tliat 
scholars  in  general  have  acquiesced  in  the  aimngc;^ 
ment  which  assigns  the  whole  to  one  person.  They 
evidently  belong  to  an  epoch  when  Latin  litera- 
ture, although  fiist  veiging  to  old  age,  was  atiU 
fipBsh  and  hale,  and  for  from  being  paralysed  bj 
infirmities ';— we  still   perceive  with  plMiie    a 


AVIENUS. 

ftm  aad  froedom  of  expression  in  strong  sontnst 
with  the  inflated  feeUmieis  and  uneasy  stiflhess 
which  msiked  the  last  period  of  decay. 

AMoming  that  the  astronomical  ATieniu  is  the 
■me  with  the  geogiaphical  Anenos,  we  can  at 
oooe  detennine  s^rozimately  the  age  to  which  he 
beloDgs;  for  Jerome,  in  his  commentary  on  the 
Epiatle  of  St  Paul  to  Titus»  mentions  that  the 
quotation  by  the  Apostle,  in  the  xvii.  chapter  of 
the  Acts,  ToS  ydp  icol  7crof  icfUf^  is  to  be  found 
in  the  Phaenomena  of  Aratus,  **  quern  Cicero  in 
Latinum  lennonem  tnmstolit,  et  Germanicus  Cae- 
KTf  et  muper  AvitHm.**   Now  Jerome  died  in  420 ; 
therefore,  allowing  all  fiur  latitude  to  the  somewhat 
iadefioite  aaper,  we  may  with  tolerable  certainty 
plaee  AvieDus  in  the  hitter  half  of  the  fourth  cen- 
tory,  under  Valens,  the  Valentinians,   Oratian, 
and  Thcodosius,  or  eren  somewhat  eariier,  under 
Conttantine  and  Julian.     Our  next  step  leads  us 
upon  ground  much  less  firm,  but  we  may  venture 
yet  a  little  further.     An  inscription,  discovered 
originally,  we  are  told,  in  the  church  of  St.  Nichohis, 
of  the  Forbishers,  at  Rome,  and  afterwards  do- 
potited  in  the  Villa  Caesorina,  has  been  published 
by  Fabretti  and  others,  and  will  be  found  in  Bur- 
naan^s  Antbologia.  (L  79,  or  £p  Ji.  278,  cd.  Meyer.) 
It  bears  as  a  title  R.  Fkstus  V.  C.  Dk  Sb  Ad 
Dkam  Nortiam,  and  begins  in  the  first  person, 
Fetiut  Mmsom    aoboUa    prole$que    Avienif     after 
which  follows  an  announcement  on  the  part  of  this 
individual,  that  he  was  bom  at  Vulsinii,  that  he 
dwelt  at  Rome,  tnat  he  had  twice  been  elevated  to 
the  office  of  proconsul,  that  he  was  the  happy 
hosbaiid  of  a  lady  named  Plaeida,  the  proud  father 
of  a  numerous  ofispring,  and  the  author  of  many 
poems  {earmma  muita  $erm$)  ;  then  follows  a  sort 
of  epitaph  in  four  lines,  inscribed  by  Placidns,  ap- 
parently the  son  of  the  above  personage,  to  the 
tacred  memory  of  his  sire.    Wemsdorf  and  others 
have  at  once  pronounced  without  hesitation,  that 
the  Festus  who  here  calls  himself  descendant  of 
Mttsonius  and  son  of  Avienus,  for  such  is  undoub^ 
edly  the  tme  meaning  of  the  words,  must  be  the 
■me  with  our  Rofus  Festus  Avienus.    The  proof 
sdduoed,  when  carefully  sifted,  amounts  to  this : — 
I.  It  is  probable  that  Uie  ancestor  hero  referred  to 
may  be  C.  Muaonius  Rufus,  the  celebrated  Stoic 
and  intimate  friend  of  Apollonius  of  Tyona.     He 
was  exiled  by  Nero,  patronised  by  Vespasian,  and 
is  frequently  mentioned  by  the  writen  who  treat 
of  this  period.     This  idea  receives  confirmation 
from  the  circumstance  that  Tacitus  and  Philostiatus 
both  represent  Musonius  as  a  Tuscan,  and  Suidas 
expressly  asserts  that  he  was  a  native  of  VulsiniL 
We  thus  fully  establish  an  identity  of  name  be- 
tween the   writer    of  the    inscription    and    our 
Avienus,  and  can  explain  satisfactorily  how  the  ap- 
peUation  Rufiu  came  into  the  fiunily.      2.  From 
two  kws  in  the  Codex  of  Justinian  (see  Gotho- 
fred,  Protopogr,  Cod,  Tl^eod,),  it  appcan  that  a 
certain  Festus    was   proconsul  of  Africa  in   the 
years  366  and  367,  which  agrees  with  the  age  we 
have  assigned  to  our  Avienus  from  St.  Jerome, 
and  an  inscription  is  extant  (Boeckh,  Inacr,  Gfxtec 
i.  p.  436)  commemorating  the  gratitude  of  the 
Athenians  towarda  *9o6^ios  ^irros^  proconsul  of 
Greece^    Now  the  editor  of  Dionysius  and  Aratus 
most  have  been  a  Greek  scholiur,  and  we  gather 
from  some  lines  in  the  Descriptio  that  he  had  re- 
peatedly visited  Delphi  m  person ;  thus  he  may  be 
this  very  'Poi^ios  ^Wos*  and  the  two  proconsuUr 


AVIENUS. 


433 


appointmenta  are  in  this  way  determined.  3b  The 
words.  *'  carmina  muHa  aeretu^  point  out  a  simir 
larity  of  taste  and  occupation.  4.  Lastly,  in  the 
epitaph  by  Placidus  we  detect  an  expression, 
**  Jupiter  aethram  (Pandit,  Feste  tibi),*"  which 
seems  to  allude  directly  to  the  second  line  of  the 
Phaenomena,  **  exoelsum  reserat  Jupiter  aethiam,^ 
although  this  may  be  merely  an  accidental  resem- 
blance. It  will  be  seen  that  the  evidence  requires 
a  good  deal  of  hypothetical  patching  to  enable  it  to 
himg  together  at  all,  and  by  no  means  justifies  tho 
undoubting  confidence  of  Wemsdorf ;  but,  at  the 
same  time,  we  can  scarcely  refuse  to  acknowledge 
that  the  coincidences  are  remarkable. 

We  need  scarcely  notice  the  opinion  of  some 
early  critics,  that  Avienus  was  a  Spaniard,  since  it 
avowedly  rests  upon  the  consideration,  that  the 
fragment  of  the  Ore  Maritima  which  has  been 
preserved  is  devoted  chiefly  to  the  coast  of  Spain, 
and  contains  quotations  from  the  works  of  Uimilco 
and  the  Carthagiuian  annalists  with  regard  to  that 
country  and  the  shores  of  the  Atlantic  To  refute 
such  aiguments  would  be  almost  as  idle  as  to 
invent  them.  Nor  need  we  treat  with  greater 
respect  the  assertion  that  he  was  a  Christian.  Not 
a  line  can  be  quoted  which  would  appear  to  any 
reasonable  man  fiivoureble  to  such  a  notion  ;  but,  on 
the  contrary,  wherever  he  speaks  of  the  Pagan 
gods  we  find  that  he  expresses  in  very  unequivocal 
language  a  marked  reverence  for  their  worehip. 
There  is  little  to  be  laid  either  for  or  against  the 
idea,  that  he  is  the  young  Avienus  introduced  by 
Macrobius  in  the  Saturnalia  as  talking  with  Sym- 
machus.  So  fiur  as  dates  are  concerned  there  is  no 
anachronism  involved,  but  the  name  was  very 
common,  and  we  have  no  due  to  guide  us  to  any 
conclusion. 

Servius,  in  his  commentary  on  Viigil  (x.  388), 
speaks  of  an  Avienus  who  had  turned  the  whole  of 
Virgil  and  Livy  into  Iambics  (qui  toium  Virt/ilium 
et  Livium  ianUns  setipsit)^  and  refen  to  him  again 
(x.  272)  as  the  person  **  qui  iambis  scripajj^  Vir- 
gilii  fiibulaa.*'  We  cannot  doubt  that  Livy  the 
historian  must  be  indicated  here,  for  he  was  by  so 
much  the  most  celebrated  of  all  authon  bearing 
that  appellation,  that  a  grammarian  like  Servius 
would  scareely  have  fuled  to  add  a  distinguishing 
epithet  had  any  other  Livy  been  meant.  There 
is  no  difficulty  in  believing  the  operation  to  have 
been  performed  upon  Viigil,  for  we  know  that 
such  conversions  were  common  exereises  during 
the  decline  of  literature,  and  Suidas  tells  us  in 
particular  of  a  certain  Marianus,  in  the  reign  of  the 
emperor  Anastasius,  who  turned  the  dactylics  of 
Theocritus,  Apollonius,  Callimachus,  and  others, 
into  iambic  measures. 

Lastly,  all  schohm  now  admit  that  there  are  no 
grounds  for  supposing,  that  the  prose  treatise 
^*  Breviarium  de  Victoriis  ac  Provindis  Populi  Ro- 
man! ad  Valcntiniauura  Augustum,*^  ascribed  to  a 
Sextus  Rufus  or  Rufus  Festus,  and  the  topographi- 
cal compendium  ^  Sexti  Rufi  de  Regionibus  Urbis 
Romae,**  bclonff  to  Avienus,  as  was  at  one  time 
maintained  ;  while  the  poem  **  De  Urbibus  Uis- 
paniac  Mediterraneis,**  quoted  as  his  work  by 
several  Spaniards,  is  now  known  to  be  a  forger}*, 
executed  in  all  probability  by  a  certain  Hieronymus 
Romanns,  a  Jesuit  of  Toledo,  who  was  notorious 
for  such  fhiuds. 

The  Editio  Princeps  of  Avienus  was  printed  at 
Venice  in   Roman  characters,    by  Antonius  de 

2  p 


434 


Avrrus. 


Stmta,  Qnder  the  care  of  Victor  PisuiUy  in  4to^ 
aud  bean  the  date  of  25th  October  (8  Kal  Not.), 
1488.  It  contains  the  I>e$eripHo  Orbu  TerroA, 
the  Ora  MatiUma^  the  Aratoa,  and  the  epigram 
addressed  to  Flamawu  Myrmeeiua;  besides  which 
we  find  in  the  same  volume  the  translation  of 
Aratus  by  Cicero  and  Oennanicua,  and  the  yerses 
of  Q.  Serenus  Samonicos  on  the  cure  of  diseases. 

The  most  useful  edition  is  to  be  found  in  the 
second  part  of  the  fifth  volume  of  the  Poetae 
Latini  Minores  of  Wemsdorf^  which,  however, 
does  not  include  the  Aratea,  Wemsdorf  not  having 
lived  to  complete  his  work.  Bnt  this  last  piece 
also,  which  was  carefully  edited  by  Bahle  and 
placed  at  the  end  of  his  Amtus,  is  given  in  the 
French  reprint  of  Wernsdorf  (1825),  which  forms 
a  portion  of  the  collection  of  Latin  classics  pub- 
lished at  Paris  by  Lemairs.  [W.  R.] 

AVrOLA,  the  name  of  a  &mi]y  of  the  Acilia 
gens,  which  is  not  mentioned  tUl  the  very  end  of 
the  republic 

1.  M\  AciLius  A  VIOLA,  consul  sufKictas  in  b.c. 
33,  from  the  1st  of  July,  is  probably  the  same 
Aviola  who  is  said  to  have  come  to  life  again  on 
the  funeral  pile,  when  it  was  supposed  that  he  was 
dead,  but  to  have  been  nevertheless  burnt  to  death, 
because  the  flames  could  not  be  extinguished. 
(PUn.  H,  N,  vii.  52.  s.  58 ;  VaL  Mar.  i.  8.  §  12.) 

2.  AciLius  Aviola,  legate  of  OaUia  Lugdunensis 
under  Tiberius,  put  down  an  outbreak  of  the  Ande- 
cavi  and  Turonii,  in  a.  d.  21.    (Tac.  Ann,  iiL  41.) 

3.  M\  AciLius  Aviola,  consul  in  the  last  year 
of  the  reign  of  Ckadius,  A.  D.  54.  (Tac.  Ann.  xii 
64  ;  Suet  Claud,  45.) 

AVITIA'NUS,  son  of  Julius  Ausonius  and 
Aemilia  Aeonia,  was  a  young  man  of  great  pro- 
mise, who  was  being  brought  up  to  follow  his  fiir 
ther's  profession  as  a  physician,  but  died  at  an 
early  age,  in  the  fourth  century  after  Christ.  He 
was  a  younger  brother  of  the  poet  Ausomna,  who 
in  one  of  his  poems  {Parent,  ziii.)  laments  his  pre- 
mature death,  and  gives  the  above  particulars  of 
his  life.  [W.  A.  G.] 

AVITUS.  A'LCIMUS  ECDrCIUS(orECDI'. 
DIUS),  son  of  Isicius,  archbishop  of  Vienne,  was 
bom  about  the  middle  of  the  5th  century.  From  his 
earliest  years  he  is  said  to  have  devoted  himself  to 
literature,  and  to  have  given  promise  of  that  eru- 
dition which  subsequently  gained  for  him,  among 
bis  countrymen  at  least,  the  roputation  of  being 
the  most  profound  and  eloquent  schohir  of  his  age. 
After  bestowing  an  ample  inheritance  on  the  poor, 
he  retired  into  the  monastery  of  St.  Peter  and  St 
Paul,  close  to  the  walls  of  his  native  city,  and  re- 
mained in  the  seclusion  of  the  cloister  until  the 
death  of  his  fether  (in  A.  D.  490),  whom  he  suc^ 
ceeded  in  the  archiepiscopal  dignity.  His  fame  as 
a  pious  and  charitable  priest  and  a  powerful  con- 
troversialist now  rose  very  high.  He  took  part  in 
the  celebmtcd  conference  at  Lyons  between  the 
Arians  and  the  Cathdic  bishops,  held  in  the  pre- 
sence of  the  Burgundian  king,  where,  as  we  are 
told,  he  silenced  the  heretics  and  brought  back 
many  waverers  to  the  bosom  of  the  church.  Oun- 
debald  himself  is  said  to  have  yielded  to  his  argu- 
ments, although  from  political  motives  he  refused 
to  recant  his  errors  openly;  and  all  agree,  that 
after  his  death  his  son  Sigisround  publicly  decUred 
his  adherence  to  the  true  faith.  Avitus,  at  the 
request  of  his  royal  admirers,  published  treatises 
in  confutation  of  the  Neatoriiuas,  Kutychians,  Sa- 


AVITUS. 

belliaiia,  and  Pdagians,  and  was  peculiarly  saceess- 
ful  in  gaining  over  a  number  of  Jews  who  had  set- 
tled in  his  diocese.  By  pope  Honnisda  he  was 
appointed  vkar  apostolic  in  Gaul,  in  the  year  517 
presided  at  the  council  of  Epaune  (oonciiinm  Ejpao- 
nense),  died  on  the  5th  of  February,  523,  was 
buried  in  the  monastery  of  St  Peter  and  St  Paul, 
when  he  had  passed  so  many  years  of  his  eariy 
life,  and  in  the  fulness  of  time  received  the  honoure 
of  canonintion. 
The  works  of  Avitna  are 

1.  Saerorum  Poematnm  Ubri  qmingne,  dedicated 
to  his  brother,  ApoBinaiis,  bishop  of  Valentia,  a 
renowned  worker  of  miracles.  This  collection  con- 
sists of  five  distinct  pieces,  all  in  hexameter  verse, 
extending  to  upwards  of  2500  lines,  De  Initio  Mun- 
dif  De  Peeoato  Originali,  De  SenienUa  Dei^  De  Di- 
Inmo  Mundif  De  TransUn  Maris  Rubri, 

2.  De  oonsolatofia  OutHatu  Lomde^  in  666  hexa- 
meters, addressed  to  his  uster  Fuscina,  a  nun. 

These  productions  display  much  imagination  and 
great  fluency ;  the  plan  of  the  different  portions  is 
well  conceived  and  skiifeUy  executed,  and  both  in 
versification  and  expression  they  deserve  the  mode- 
rate praise  of  being  much  better  than  could  have 
been  expected,  belonging  as  they  do  to  what  Funo- 
dus  has  quaintly  termed  the  **  Iners  ac  decrepita 
senectus**  of  the  Latin  huignage.  Barthius  is  of 
opinion  that  we  are  prevented  from  estimating  them 
fairly,  in  consequence  of  the  numerous  depravations 
and  interpolations  which  he  believes  them  to  have 
suffered  m>m  the  monks  in  ages  still  mora  barba- 
rous. Besides  his  efiusions  in  verse,  Avitus  is 
known  to  have  published  nine  books  of  epistles, 
and  a  great  number  of  homilies ;  but  of  these  the 
following  only  an  extant : 

3.'  Eighty-seven  letten  to  and  from  various  per- 
sons of  distinction  in  churoh  and  state. 

4.  A  homily  **De  Feeto  BugaHonmn  ei  jninta 
efna  Inetitutione,'" 

5.  Eight  finagments  of  homilies. 

6.  Fragments  of  opuecula. 

Tliese  remains  shew  that  he  was  weU  versed  in 
scripture  and  in  theology,  and  that  he  possessed 
some  knowledge  of  Greek  and  Hebrew,  and  they 
contain  curious  and  valuable  infoimation  on  various 
points  of  ecclesiastical  history,  discipline,  and  doo> 
trine. 

The  poems  were  first  printed  at  Strasburg  in 
1507  from  a  MS.  in  the  possession  of  Beroaldus, 
and  are  given  in  the  Corpus  Poetarum  Latinorum 
of  Maittaira  and  similar  compikitions. 

The  whole  works  of  Avitus  were  published  col- 
lectively with  notes  by  Pere  Sirmond,  at  Paris, 
1643,  8vo.,  in  the  second  volume  of  his  Opuscula 
of  the  fiithers  and  other  ecclesiastical  writers,  and 
also. in  the  works  of  Sirmond  published  by  Pere  la 
Baume,  Paris,  1690,  fol.,  and  reprinted  at  Venice, 
1729,  fol.  Since  that  period,  a  new  homily  has 
been  discovered,  and  is  included  in  the  fifth  vol  of 
the  Tkeaaur,  Anecdot,  by  Dom.  Martenne.  [W.R.J 

AVI'TUS,  A'LPHIUS.  The  Utin  poet  quoted 
under  this  name  is  believed  to  have  flourished  dur- 
ing the  reigns  of  Augustus  and  Tiberius.  Many 
suppose  him  to  be  the  same  person  with  Alfius 
Flavus — the  precocious  pupil  of  Cestius  and  con- 
temporary with  Seneca,  who  while  yet  a  boy  waa 
so  famed  for  his  eloquence,  that  crowds  flocked  to 
listen  to  his  orations  (Senec  Qmtrov,  i.  I ) — and  with 
FUirius  Alfius,  referred  to  by  Pliny  (//.  A^.  ix.  8), 
as  an  authority  for  a  story  about  dolphins.    Hence 


AVITUS. 
Vottfau  conjectiuet,  that  bit  derignation  at  full 
length  and  properly  arranged  may  have  been  Fin- 
ma  Alfios  Avitua.  AU  this  it  Tery  ingenious  and 
▼ery  imoertain.  We  know  firom  Terentianus  Mau- 
nis  (L  2446),  that  Alphios  Avitus  composed  a 
work  upon  lUustrious  Men,  in  iambic  dimeters, 
extending  to  seTend  books;  and  eight  lines  are 
dted  by  Prisdan  from  the  second  book,  forming  a 
part  of  the  legend  of  the  Falisean  schoolmaster  who 
betrayed  his  pupils  to  Camillus;  besides  which, 
three  lines  more  from  the  first  book  are  contained 
in  some  MSS.  of  the  same  grammarian.  (Priscian, 
▼oL  i  pp.  410, 55S,  vol  ii  p.  131,  ed.  KrehL,  or  pp. 
823, 947, 1136,  ed.  Putsch.)  These  fragmenU  are 
given  in  the  AnOiologia  Latma  of  Bnrmann,  ii.  p. 
267,  and  Add.  il  p.  730,  or  Ep.  n.  125,  ed.  Meyer. 

There  is  also  an  ''Alpheus  philologus,^  from 
whom  Priscian  adduces  five  woids  (vol  i.  p.  370, 
cd.  Kr.,  or  p.  792,  ed.  Pntsch),  and  an  Alfius  whose 
work  on  the  Trojan  war  is  mentioned  by  Festus, 
a  9.  Aiamerimu  (Wonnsdor^  Foett,  Latt.  Mmn. 
▼ol  iiL  n.  zxxi.,  vol  iv.  pars  ii.  p.  826.)  [W.  R.] 

AVITUS,  OALLO'NIUS,  was  legate  over  the 
provinces  of  Thrsee  under  Aurelian,  and  a  letter 
addressed  to  him  by  that  emperor  is  quoted  by 
Vopiscus  in  the  life  of  Bonosus.  Some  critics  have 
supposed,  that  he  was  the  author  of  an  **  allocutio 
sponsalis,**  in  fire  hexameters,  preserved  among  the 
**'  fnigmenta  epithahunionmi  veterum,**  and  that  the 
little  poem  itself  was  one  of  the  hundred  nuptial 
lays  which  were  composed  and  recited  when  Oal- 
lienus  celebrated  the  marriages  of  his  nephews. 
(PoOio,  GqIL  1 1.)  Wemsdo^  however,  considers 
that  the  lines  belong  to  Atdmus  Jvitus  Aisihius, 
[Albthios.]  fWemsdoi^  PoeU,  Latt.  Mmn,  vol 
iv.  pars  ii.  p.  501 ;  Burmann,  AfUkolog*  iii.  259,  or 
Ep.  n.  259,  ed.  Meyer.)  [W.  R.] 

AVITUS,  JU'LIUS,  the  husband  of  Julia 
Maesa,  brother-in-law  of  Julia  Domna  and  Septi- 
mius  Severus,  uncle  by  marriage  of  Caracalla,  fether 
of  Julia  Soemias  and  Julia  Mamaea,  and  maternal 
grandfather  of  Ehigabalus  and  Alexander  Severus. 
He  was  of  consuhir  rank,  and,  as  we  gather  from 
the  fragments  of  Dion  Cassius,  governed  in  succes- 
sion Asia,  Mesopotamia,  and  Cyprus.  From  him 
Ehigabalus  inherited  the  name  of  Avihu — an  ap- 
pellation by  which  ancient  historians  frequently 
distinguish  that  emperor.  (Dion  Cass.  Ixxxviii.  30, 
Izxix.  16;  Herodian,  y.  3.  §  2 ;  see  also  the  genea- 
logical table  under  Caracalla.)  [W.  R.] 

AVI'TUS,  M.  MAECI'LIUS,  emperor  of  the 
West,  was  descended  from  a  noble  femily  in  Au- 
Tergne,  and  spent  the  first  thirty  years  of  his  life 
in  the  pursuits  of  literature,  field-sports,  jurispru- 
dence, and  arms.  The  first  public  office  to  which 
be  was  promoted  was  the  praetorian  praefecture  of 
Gaul,  and  whilst  in  retirement  in  his  villa  near 
Clermont,  he  was  appointed  master  of  the  armies 
of  Oaol.  During  this  period,  he  t^ice  went  as 
ambassador  to  the  Visigothic  court,  first  in  a.  d.  450 
toTheodoric  I.,  to  secure  his  aUiance  on  the  invasion 
of  Attila ;  secondly  in  a.  d.  456,  to  Theodoric  II., 
on  which  lajst  occasion,  having  received  the  news 
of  the  death  of  Maximus,  and  of  the  sack  of  Rome 
by  the  Vandals,  he  was,  by  the  assistance  of  the 
Visigoths,  raised  to  the  vacant  throne ;  but,  after  a 
yearns  weak  and  insolent  reign,  was  deposed  by 
Kidmer,  and  returned  to  private  life  as  bishop  of 
Placentia.  But  the  senate  having  pronounced  the 
sentence  of  death  upon  him,  he  fled  to  the  sanc- 
tuary of  his  patron  saint,  Julian,  at  Brivas  in  An- 


AURELIA. 


435 


vergne,  and  there  died,  or  at  least  was  buried. 
(a.  d.  456.) 

His  private  life  is  chiefly  known  from  the  Pane- 
gyric of  his  son-in-law,  Sidonius  ApoUinarus ;  his 
public  life  from  Oregon  Turon.  iL  11,  and  Idatius, 
CkromooH.  [A.  P.  S.] 

The  annexed  coin  of  Avitus  has  on  the  obverse 
the  head  of  Avitus  crowned  with  a  diadem  of 
pearls,  and  the  inscription  D.  M.  Avitus  Pkrp.  F. 
Aug.,  and  on  the  reverse  the  emperor  wearing  the 
paludamentum,  and  standing  witn  one  foot  npon  a 
barbarian ;  in  the  right  hand  he  holds  the  crossy 
and  in  the  left  a  small  figure  of  Victory. 


AULANUS  EVANDER.     [Evandkr.] 

AULESTES,  a  Tyrrhenian  ally  of  Aeneas  in 
Italy,  is  called  a  son  of  Tiberis  and  the  nymph 
Manto,  and  brother  of  Ocnus.  He  was  slain  by 
Messapus,  and  was  regarded  as  the  founder  of 
Peruaia.     (Virg.  Aen.  x.  207,  xii.  290.)      [L.  S.] 

AU'LIA  GENS,  probably  plebeian.  Persons 
of  this  name  rarely  occur,  though  one  memb«>r  of 
the  gens,  Q.  Aulius  Cerretanus,  obtained  the  con- 
sulship twice  in  the  Samnite  war,  in  b.  c.  323  and 
319.  The  name  is  derived  from  the  proenomen 
Aulas,  as  Sextius  from  Sextus,  Mardus  from  Mai^ 
cus,  and  Quintius  from  Quintus.  The  only  cogno- 
men belonging  to  this  gens  is  Cbrrxtanus. 

AULIS  (A^Mr),  a  daughter  of  Ogygus  and 
Thebe,  from  whom  the  Boeotian  town  of  Aulis  was 
believed  to  have  derived  its  name.  (Paus.  ix.  19. 
§  5.)  Other  traditions  called  her  a  daughter  of 
Euonymus,  the  son  of  Cephissus.  (Steph.  Byx. 
«.  V.  Ad\ts,)  She  was  one  of  the  goddesses  who 
watched  over  oaths  under  the  name  of  wpo^iS/iccu. 
[Alalcomxnia.]  [L.  S.] 

M\  AU'LIUS,  praefect  of  the  allies,  was  killed 
in  the  battle  in  which  Marcellus  was  defeated  by 
Hannibal,  b.  c.  208.  (Liv.  xxviL  26,  27.) 

AULCNIUS  (Ai)Aflfriosl  a  surname  of  Ascle- 
pius,  derived  from  a  temple  ne  had  in  Aulon,  a  val- 
ley in  Messenia.    (Paus.  iv.  36.  §  5.)      [L.  S.] 

AURA  (Alfpa),  a  daughter  of  Lehis  and  Peri- 
boea,  was  one  of  the  swift-footed  companions  of 
Artemis.  She  was  beloved  by  Dionysus,  but  fled 
from  him,  until  Aphrodite,  at  the  request  of  Dio- 
nysus, inspired  her  with  love  for  the  god.  She 
accordingly  became  by  him  the  mother  of  twins, 
but  at  the  moment  of  their  birth  she  was  seized 
with  madness,  tore  one  of  her  children  to  pieces, 
and  then  threw  herself  into  the  sea.  (Nonnus, 
Dionys.  260.)  Aura  also  occurs  as  the  name  of  a 
race-horse  and  of  one  of  Actaeon^s  dogs.  (Paus.  vL 
13.  §  5  ;  Hygin.  Fab.  181.)  [L.  S.] 

AURE'LIA,  the  wife  of  C.  Julius  Caesar,  by 
whom  she  became  the  mother  of  C.  Julius  Caesar, 
the  dictator,  and  of  two  daughters.  It  is  doubtful 
who  her  parents  were :  Drumann  (Gesck,  Roms, 
iii.  p.  128)  conjectures,  that  she  was  the  daughter 
of  M.  Aurelius  Cotta  and  Rutilia  (comp.  Cic.  €ui 
AU,  xii.  20),  and  that  C.  M.  and  L.  Cottae,  who 
were  consols  in  b.  a  75,  74,  and  65  respectively, 

2  f2 


436 


AURELIANUS. 


were  her  brothert.  She  carefully  watched  over  the 
education  of  her  children  {DiaL  de  Orai.  28 ;  conip. 
Dion  Cass.  xUt.  38),  and  always  took  a  lively  in- 
terest in  the  soccess  of  her  son.  She  appears  to 
hare  constantly  lived  with  him ;  and  Caesar  on  his 
part  treated  her  with  great  affection  and  respect. 
Thus,  it  is  said,  that  on  the  day  when  he  was 
elected  Pontifez  Mazimus,  B.  c.  63,  he  told  his 
mother,  as  she  kissed  him  upon  his  leaving  his 
house  in  the  morning  to  proceed  to  the  comitia, 
that  he  would  not  retuxn  home  except  as  Poatifex 
Maximus.  (Suet  Qiet.  13.)  It  was  Anrelia  who 
detected  Clodins  in  the  house  of  her  son  during  the 
celebration  of  the  mysteries  of  the  Dona  Dea  in 
B.  c.  62.  (Plut  Cues.  9,  10;  Suet  Out.  74.)  She 
died  in  B.  a  64,  while  her  son  was  in  OauL  (Suet 
Caet.  26.) 

AURE'LTA  FADILLA.  [Antoninus, p.211.] 

AURE'LIA  OENS,  plebeian,  of  which  the 
fiunily  names,  under  the  republic,  are  Cotta, 
Orbstss,  and  Scaurus.  On  coins  we  find  the 
cognomens  Cotta  and  Scaurus,  and  perhaps  Rufus 
(Kckhel,  V.  p.  147),  the  hut  of  which  is  not  men- 
tioned by  historians.  The  first  member  of  the  gens 
who  obtained  the  consulship  was  C.  Aurelios  Cotta 
in  &  a  252,  from  which  time  tlie  Anrelii  become 
distinguished  in  history  down  to  the  end  of  the 
republic  Under  the  early  emperors,  we  find  an 
Aurelion  fiunily  of  the  name  of  Fulvus,  from  which 
the  Ronum  emperor  Antoninus  was  descended, 
whose  name  originally  was  T.  Anrelius  Fulvus. 
[See  pp.  210,  211.] 

AURE'LIA  MESSALFNA.  [Albinus,  p. 
93,  b.J 

AURE'LIA  ORESTILLA,  a  beautiful  but  pro- 
fligate woman,  whom  Catiline  married.  As  Aurelia 
at  first  objected  to  marry  him,  because  he  had  a 
grown-up  son  by  a  fi>rmer  marriage,  Catiline  is  said 
to  have  killed  his  own  offspring  in  order  to  remove 
this  impediment  to  their  union.  (SolL  CuL  15,  35 ; 
Appian,  JB,  C,  ii.  2;  eomp.  Cic.  ad  Fam,  ix.  22.) 
Her  daughter  was  betrothed  to  the  younger  Comifi- 
cius  in  &  c.  49.  (Caelius,  ap.  Cic,  ad  Fam,  viii.  7.) 

AURELIA'NUS,  named  twice  by  Dion  Caa- 
sius  (IxxviiL  12,  19),  is  supposed  to  be  the  con- 
spirator against  Caiacalla,  who  appears  in  the  text 
of  Sportianus  as  Reantu  or  RetUmuM,  The  soldiers 
demanded  him  firom  Macrinus,  who  at  first  resisted 
their  importunities,  but  at  length  yielded  him  up 
to  their  furr.  [W.  R.] 

AURELIA'NUS.  On  coins,  this  emperor  is 
iinifi>rmly  styled  L.  Domitius  Aurelianus,  but  in 
some  fiuti  and  inscriptions  he  appears  as  Valerius 
or  Valerianus  Anrelianus,  the  name  Valerius  being 
confirmed  by  a  letter  addressed  to  him  by  his  pre- 
decessor, Chiudius.  (Vopisc  c.  17.)  He  was  of 
such  humble  origin,  that  nothing  certain  is  known 
of  his  tamily,  nor  of  the  time  or  place  of  his  nati- 
vity. According  to  the  account  commonly  received, 
he  was  bom  about  the  year  a.  d.  212,  at  Sinniuro 
Sn  Pannonia,  or,  as  others  assert,  in  Dacia,  or  in 
Moeua.  His  fiither  is  said  to  have  been  a  farm 
ser-vant  on  the  property  of  Aurelius,  a  senator,  his 
mother  to  have  officiated  as  priestess  of  Sol  in  the 
vil^ge  where  she  dwelt  It  is  certain  that  her 
son,  .in  afterlife,  regarded  that  deity  as  his  tutelary 
god,  and  erected  for  his  worship  at  Rome  a  magni- 
jicent  temple,  dccomted  with  a  profusion  of  the 
most  costly  ornaments.  In  eariy  youth,  Aurelian 
was  remarkable  for  vivacity  of  disposition,  for  bo- 
dily strength*  and  for  an  enthusiastic  love  of  all 


AURELIANUS. 

military  ezerdses.  After  entering  upon  the  earecr 
of  arms,  he  seems  to  have  served  in  every  grade 
and  in  every  quarter  of  the  world,  and  became  so  re- 
nowned for  promptness  in  the  use  of  weapons,  and 
for  individual  prowess,  that  his  comrades  distin- 
guished him  as  ^  Hand-on-sword  ^  {Amrdiamu 
manu  ad/errum).  In  a  war  against  the  Sanmv- 
tiana,  he  was  believed  to  have  sh&in  forty-eight  of 
the  enemy  in  one  day,  and  nearly  a  thousand  in 
the  course  of  a  single  campaign.  When  tribune  of 
the  sixth  legion  in  Gaul,  he  repelled  a  |>redatory 
incunion  of  the  Franks,  who  had  crossed  the  Rhine 
near  Mayence,  and  now  for  the  first  time  appear 
in  history.  His  fiune  as  a  soldier,  an  officer,  and  a 
general,  gradually  rose  so  high,  that  Valerian  com- 
pared him  to  the  Corvini  and  Scipios  of  the  olden 
time,  and,  declaring  that  no  reward  was  adequate 
to  his  merits,  bestowed  on  him  the  titles  of  Liber- 
ator of  Illyria  and  Restorer  of  Gaul.  Having  been 
appointed  lieutenant  to  Ulpius  Crinitus,  captain- 
general  of  Illyria  and  Thrace,  he  expelled  the 
Goths  from  these  provinces ;  and  so  important  was 
this  service  deemed,  that  Valerian,  in  a  solemn  as- 
sembly held  at  Bysantium,  publicly  returned  thanks 
to  Aurelian  for  having  averted  the  dangers  by 
which  the  state  was  menaced,  and  after  presenting 
him  with  a  multitude  of  military  decomtions,  pro- 
chumed  him  consul  elect  At  the  same  time,  he 
was  adopted  by  Ulpius  Crinitus,  declared  his  heir, 
and  probably  received  his  daughter  in  marriage. 
He  is  marked  in  the  Fasti  as  consul  sufiectns  on 
the  22nd  of  May,  257. 

We  hear  nothing  of  Aurelian  during  the  reign 
of  the  indolent  and  feeble  Gallienus;  but  great  suc- 
cesses were  achieved  by  him  under  Claudius,  by 
whom  he  was  appointed  to  the  command  previously 
held  by  his  adopted  fiither,  and  was  entrusted  with 
the  defence  of  the  frontier  against  the  Goths,  and 
nominated  commander-in-chief  of  the  cavalry  of  the 
empire. 

Upon  the  death  of  Claudius,  which  took'  place 
at  Sirmium  in  270,  Aurelian  was  at  once  hailed  as 
his  successor  by  the  legions.  Quintillus,  the  bro- 
ther of  Chiudius,  at  the  same  time  asserted  his 
own  claims  at  Aquileia ;  but,  being  abandoned  by 
his  soldiers,  put  himself  to  death  within  less  than 
three  weeks  fnm  the  time  when  he  assumed  the 
purple. 

The  reign  of  Aurelian,  which  lasted  for  about 
four  yean  and  a  half,  from  the  end  of  August,  270, 
until  the  middle  of  March,  275,  presents  a  succes- 
sion of  brilliant  exploits,  which  restored  for  a  while 
their  ancient  lustra  to  the  arms  of  Rome. 

As  soon  as  his  authority  had  been  formally  re- 
cognised in  the  metropolis,  he  directed  his  first  ef- 
forts against  a  numerous  host  of  Goths  and  Van- 
dals, who,  led  by  two  kings  and  many  powerful 
chiefs,  had  crossed  the  Danube,  and  were  ravaging 
Pannonia.  These,  after  sustaining  a  decisive  de- 
feat, were  forced  to  submit,  and  were  permitted  to 
retire  upon  leaving  the  sons  of  the  two  kings,  and 
other  noble  youths,  as  hostages,  and  furnishing  a 
contingent  of  two  thousand  auxiliaries. 

A  great  victory  was  next  gained  over  the  Ale- 
manni  and  other  Gennan  tribes,  which  was  fol- 
lowed by  a  serious  reverse.  For,  while  the  em- 
peror was  employing  every  exertion  to  cut  off  their 
retreat,  he  fiiiled  to  watch  them  in  finont  The 
barbarians,  taking  advantage  of  this  oversight, 
pressed  boldly  forwards,  outstripped  their  heavy- 
armed  pursuers,  and  bursting  into  Italy  wasted  all 


AURELIANUS. 

Cisalpine  GuiiL  When  at  length  overtaken  near 
Pkcentia,  they  avoided  a  battle  and  •ought  shelter 
m  a  thick  forest.  Issuing  from  thence  under  clood 
of  night,  they  attacked  and  dispersed  the  Romans 
with  great  slaughter,  and,  advancing  into  Umbria, 
threatened  the  dissolution  of  the  empire.  Auielian, 
however,  having  rallied  his  army,  defeated  the  in- 
vaders near  Fanoii  and  in  two  s«bse4|uent  engage- 
ments). 

During  the  panic  caused  by  the  first  alarm  of 
this  inroad,  a  formidable  sedition  had  arisen  in  the 
city.  AureliaU)  upon  his  return  from  the  pursuit, 
giving  way  to  his  natural  violence  of  temper,  exe- 
cuted bloody  vengeance  upon  the  authors  of  the 
plot,  and  upon  all  to  whom  the  slightest  suspicion 
attacked.  Numbers  suffered  death,  and  many  no* 
Ue  senators  were  sacrificed  upon  the  most  frivolous 
chaiges.  Anunianus  distinctly  asserts,  that  the 
wealthiest  were  selected  as  victims,  in  order  that 
their  confiscated  fortunes  might  replenish  an  ex- 
hausted treasury. 

Anrelian  next  turned  his  arms  against  the  &r- 
filmed  Zenobia  [Zxnobia],  queen  of  Pahnyra,  the 
widow  of  Odenathns  [Odbnathus],  who  had  been 
pennitted  by  Oallienus  to  participate  in  the  title  of 
Augustus,  and  had  extended  his  sway  over  a  large 
portion  of  Asia  Minor,  Syria,  and  Egypt.  The 
Romans  on  their  march  vanquished  various  bacba- 
rous  tribes  on  the  Thracian  border,  who  opposed 
their  progress.  Passing  over  the  Bosporus,  Uiey 
continued  their  triumphant  course  through  Bithy- 
nia,  which  yielded  without  resistance,  stormed 
Tyana,  which  had  closed  its  gates  at  their  ap- 
proach, and  at  length  encountered  the  forces  of 
Zenobia  on  the  banka  of  the  Orontes,  not  fiu  from 
Antioch.  The  Pahnyrenians,  being  driven  from  their 
position,  retreated  to  Emesa,  where  they  were  a  se- 
cond time  overpowered  in  a  bloody  battle  and  forced 
to  retire  upon  their  capitaL  Aurelian  pursued  them 
across  the  desert,  which  he  passed  in  safety,  al- 
though harassed  by  the  constant  attacks  of  the 
Bedouins,  and  proceeded  at  once  to  invest  Palmyra, 
which  surrendered  after  a  long  and  obstinate  de- 
fence, the  queen  herself  having  been  previously 
captured  in  an  attempt  to  effect  her  escape  to  Pex^ 
sia.  A  profound  sensation  was  produced  by  these 
events,  and  embassies  poured  in  from  all  the  most 
powerfiil  nations  beyond  the  Euphrates,  bearing 
gifts  and  seeking  friendship.  The  affiiirs  of  these 
regions  having  been  fully  aixanged,  the  emperor  set 
out  on  his  return  to  Italy.  At  Byzantium  he  was 
overtaken  bv  the  intelligence  that  the  inhabitants 
of  Palmyra  had  revolted,  had  murdered  the  gover- 
nor and  Roman  garrison,  and  proclaimed  a  relation 
of  Zenobia  Augustus.  He  immediately  turned 
back,  marched  d^t  to  Palmyra,  which  he  entered 
nnoppoaed,  massacred  the  whole  population,  and 
razed  the  city  to  the  ground,  leaving  orders,  how- 
ever, to  restore  the  temple  of  the  Sun,  which  had 
been  pillaged  by  the  soldiers.  While  yet  in  Me- 
sopotamia, it  became  known  that  Elgypt  had  risen 
in  rebellion,  and  acknowledged  a  certain  Firmus  as 
their  prince.  Aurelian  instantly  hurried  to  Alex- 
andria, put  to  death  the  usurper,  and  then  returned 
to  Rome. 

But  Aurelian^shkbonrs  were  not  yet  over.  AUthe 
provinces  of  the  East,  Greece,  Italy,  lUyria,  and 
Thrace,  now  owned  his  sway ;  but  Gaul,  Britain, 
and  Spain  were  still  in  the  hands  of  Tetricus  [Ts- 
TRicus],  who  had  been  declared  emperor  a  ahort 
time  before  the  death  of  OoUicnus,  and  had  been  left 


AURELIANUS. 


437 


in  undisturbed  possesion  by  Claudius,  who  was  fully 
occupied  in  resisting  the  Germans  and  Goths  on  the 
Uppej  and  Lower  Danube.  Tetricus,  however, 
finding  that  disaffection  prevailed  among  his  legions, 
is  said  to  have  privately  entered  into  negotiations 
with  Aurelian.  A  battle  was  fought  near  Chalons, 
during  the  heat  of  which  Tetricus  surrendered 
himself^  and  his  soldiers,  being  then  left  without  a 
commander,  were  cut  to  pieces.  Thus  the  Roman 
empire,  wkich  had  been  dismembered  for  more  than 
thirteen  years,  was  now  once  mere  restored  to  iu 
former  integrity.  In  honour  of  the  long  series  of 
victories  by  which  this  result  had  been  obtained,  a 
magnificent  triumph  was  celebrated  at  Rome,  such 
as  had  never  been  witnessed  since  the  days  of 
Pompey  and  Julius  Caesar.  Among  the  leng  pro- 
cession of  captives  which  defiled  along  the  Sacred 
Way,  three  might  be  seen,  who  engrossed  the  at- 
tention of  all — ^Zenobia,  Tetricus,  and  his  son — 
a  queen,  an  Augustus,  and  a  Caesar.     . 

For  a  brief  period,  the  emperor  was  enabled  to 
devote  his  attention  to  domestic  improvements  and 
reforms.  Several  bws  were  passed  to  restmin  pro- 
fusion and  luxury.  The  poor  were  relieved  by  a 
liberal  distribution  of  the  necessaries  of  life ;  quays 
were  erected  along  the  river,  and  many  works  of 
public  utility  commenced.  The  most  important  of 
all  was  the  erection  of  a  new  line  of  strongly  forti- 
fied walls,  embracing  a  mnch  more  ample  circuit 
than  the  old  ones,  which  had  long  since  fallen  into 
ruin ;  but  this  vast  plan  was  not  completed  until 
the  reign  of  Probus. 

About  this  time,  a  formidable  disturbance  arose 
among  the  persons  entrusted  with  the  management 
of  the  mint,  who  had  been  detected  in  extensive 
frauds,  and,  to  escape  the  punishment  of  their 
crimes,  had  incited  to  insurrection  a  great  multitude. 
So  fierce  was  the  outbreak,  that  seven  thousand  sol- 
diers are  said  to  have  been  slain  in  a  fight  upon  the 
Coelian  hill ;  but  the  riot,  which  almost  deserves  the 
name  of  a  civil  war,  was  at  length  suppressed. 

After  a  short  residence  in  the  city,  Aurelian  re- 
paired to  Gaul,  and  then  visited  in  succession  the 
provinces  on  the  Danube,  checking  by  his  presence 
the  threatened  aggressions  of  the  restless  tribes  wh» 
were  ever  ready  to  renew  their  attacks.  He  at  this 
time  carried  into  effect  a  measure  whidi,  although 
offensive  to  the  vanity  of  his  countrymen,  was  dic- 
tated by  the  wisest  policy.  Dacia,  which  had  been 
fint  conquered  by  Trajan,  but  for  a  long  series  of 
years  had  been  tiie  seat  of  constant  war,  was  en- 
tirely abandoned,  and  the  garrisons  transported  to 
the  south  bank  of  the  Danube,  which  was  hence- 
forward, as  in  the  time  of  Augustus,  considered 
the  boundary  of  the  empire. 

A  lai^  force  was  now  collected  in  Thmoe  in 
preparation  for  an  expedition  against  the  Persians. 
But  the  career  of  the  warlike  prince  was  drawing 
to  a  close.  A  certain  Mnesthens,  his  freedman 
and  private  secretary,  had  betrayed  his  trust,  and, 
conscious  of  guilt,  contrived  by  means  of  forged 
documents  to  organise  a  conspiracy  among  some  of 
the  chief  leaders  of  the  army.  While  Aurelian 
was  on  the  mareh  between  Heracleia  and  Byzan- 
tium, he  was  suddenly  assailed,  and  fell  by  the 
hands  of  an  officer  of  high  rank,  named  Mucapor. 
The  treachery  of  Mnestheus  was  discovered  when 
it  was  too  late.  He  was  seized  and  condemned  to 
be  cast  to  wild  beasts. 

It  will  be  seen  from  the  above  sketch  that  Au- 
relian was  a  soldier  of  fortune ;  that  he  possessed 


438 


AURELIANUS. 


military  talents  of  the  highest  order ;  and  that  to 
these  {Uone  he  was  indebted  for  his  elevation.  One 
of  his  most  conspicuous  virtues  as  a  commander 
was  the  rigid  discipline  which  he  enforced  among 
legions  long  accustomed  to  unbounded  licenae. 
His  rigour,  however,  was  free  from  caprice,  and 
tempered  by  stem  and  inflexible  justice;  for  we 
find  that  his  soldiers  submitted  to  his  rule  without 
a  murmur  while  he  was  still  in  a  private  station, 
raised  him  to  the  throne,  served  him  with  fidelity 
during  the  period  of  his  dominion,  and  after  his 
death  displayed  the  most  enthusiastic  devotion  to 
his  memory.  His  great  faults  as  a  statesman  were 
the  harshness  of  his  disposition,  and  the  impetuous 
violence  of  his  passions,  which  frequently  betrayed 
him  into  acts  of  sanguinary  cruelty.  Diocletian 
was  wont  to  say,  that  Aurelian  was  better  fitted  to 
command  an  army  than  to  govern  a  state. 

The  wife  of  Aurelian,  we  learn  from  coins  and 
inscriptions,  was  Ulpia  Severina,  and,  as  was  re- 
marked above,  is  supposed  to  have  been  the  daugh- 
ter of  his  adopted  fiither,  Ulpius  Crinitus.  He 
hod  a  daughter  whose  descendants  were  living  at 
Rome  when  Vopiscus  wrote,  (c.  42.) 

It  is  worthy  of  observation,  that  this  humble 
Pannonian  peasant  was  the  first  of  the  Roman 
princes  who  openly  assumed  the  regal  diadem; 
and  now  for  the  first  time  we  read  upon  medals 
struck  during  the  lifetime  of  an  emperor  the  arro- 
gant and  impious  titles  of  Lord  and  God  {Deo  et 
Domino  nottro  AvreUaao  Auff.), 

Our  chief  authorities  for  the  life  of  Aurelian  are 
an  elaborate  biography  by  Vopiscus,  founded,  as  he 
himself  informs  us,  upon  Greek  memoirs,  and  espe- 
cially upon  certain  journals  kept  by  the  order  of 
the  emperor,  and  deposited  in  the  Ulpian  library. 
We  find  also  some  unportant  information  in  the 
other  writers  of  the  Augustan  history,  in  the  minor 
historians,  and  in  the  works  of  Dexippus  and  Zosi- 
mus.  But  the  chronolooy  is  involved  in  inextrica- 
ble confusion.  Coins,  which  are  nsually  our  surest 
guides,  here  afford  no  aid.  Thus  we  cannot  decide 
wheUier  the  expedition  against  Zenobia  preceded 
or  foUowed  the  submission  of  Tetricus ;  the  invasion 
of  the  Goths  and  Vandals,  described  above  as  the 
first  event  after  his  accession,  is  by  TiUemont  di- 
vided into  two  distinct  inroads,  one  before  and  the 
other  after  the  Alemannic  war  ;  so  also  the  evacu- 
ation of  Dada  is  placed  by  Gibbon  among  the  ea> 
liest  acts  of  his  reign,  and  represented  as  having 
exercised  a  material  influence  upon  the  treaty  con- 
cluded with  the  Goths,  while  others  refer  it  to  the 
very  dose  of  his  life.  Although  these  and  all  the 
other  evenU  may  be  regarded  as  certain,  the  time 
when  they  occurred,  and  consequently  their  rehition 
to  each  other,  are  altogether  doubtful       [W.  R.] 


COIN  or  ADaKLIANUS. 

AURELTA'NUS,  CAE'LIUS  or  COE'LIUS, 
a  very  celebrated  Latin  physician,  respecting  whose 
age  and  country  there  is  considerable  uncertainty. 
&me  writers  place  him  as  eariy  as  the  first  century 
of  the  Christian  aeni,  while  others  endeavour  to 


AURELIANUS. 

prove  that  he  was  at  least  a  century  Uter.  This 
opinion  is  founded  principally  upon  the  circum- 
stance of  his  not  mentioning,  or  being  mentioned 
by,  Galen,  indicating  that  they  were  contemporar 
ries  or  rivals.  Numidia  has  been  generally  assigned 
as  his  native  country,  but  perhaps  without  any  di- 
rect evidence ;  it  may,  however,  be  concluded,  from 
the  imperfection  of  his  style  and  the  incorrectness 
of  some  of  the  terms  which  he  employs,  that  he 
was  not  a  native  either  of  Greece  or  Italy.  But 
whatever  doubu  may  attach  to  his  personal  history; 
and  whatever  fiiulto  of  style  may  exist  in  his 
writings,  they  afford  us  much  valuable  information 
respecting  the  state  of  medical  science.  He  was  a 
professed  and  lealons  member  of  the  sect  of 
the  Methodid,  and  it  is  piindpally  from  his 
work  that  we  are  able  to  obtain  a  correct  view  of 
the  principles  and  practice  of  this  sect  In  his  de> 
scriptions  of  the  phaenomena  of  disease,  he  dispUys 
considerable  accuracy  of  observation  and  diagnostic 
sagacity ;  and  he  describes  some  disorders  wtuch  are 
not  to  be  met  with  in  any  other  andent  author. 
He  gives  us  a  very  ample  and  minute  detail  of  the 
practice  which  was  adopted  both  by  himself  and 
his  contemporaries ;  and  it  must  be  acknowledged 
that  on  these  points  his  remarks  display  a  compe- 
tent knowledge  of  his  subject,  united  to  a  clear 
and  comprehensive  judgment 

He  divides  diseases  into  the  two  great  classes  of 
aetUe  and  chronui,  neariy  corresponding  to  diseases 
of  constriction  and  of  relaxation,  and  upon  these 
supposed  states  he  founds  his  primary  indications ; 
but  with  respect  to  the  intimate  nature  of  these 
states  of  the  system,  as  well  as  of  all  hidden  or 
recondite  causes  generally,  he  thinks  it  unnecessary 
to  inquire,  provided  we  can  recognise  their  exist- 
ence, and  can  discover  the  means  of  removing  them. 
Hence  his  writings  are  less  theoretical  and  more 
deddedly  practiau  than  those  of  any  otlier  author 
of  antiquity;  and  they  consequently  contributed 
more  to  the  advancement  of  the  knowledge  and 
actual  treatment  of  disease  than  any  that  had  pre- 
ceded them.  They  contributed  in  an  especial  man- 
ner to  perfect  the  knowledge  of  therapeutics,  by 
ascertaining  with  precision  the  proper  indications 
of  cure,  with  the  means  best  adapted  for  fulfilling 
them.  The  great  defect  of  Caelius  Aurelianus  (a 
defect  which  was  inherent  in  the  sect  to  which  he 
belonged),  was  that  of  placing  too  much  dependence 
upon  the  twofold  division  of  diseases,  and  not  suf- 
ficiently attending  to  the  minute  shades  by  which 
they  gradually  run  into  each  other  ;  which  is  the 
more  remarkable  in  one  who  shews  so  much  atten- 
tion to  the  phaenomena  of  disease,  and  who  for  the 
most  part  allows  himself  to  be  so  little  warped  by 
preconceived  hypotheses.  This  view  of  the  subject 
leads  him  not  unfirequently  to  reject  active  and  de- 
dnve  remedies,  when  he  could  not  recondle  their 
operation  to  his  supposed  indications ;  so  that,  al- 
though his  practice  is  sddom  what  can  be  styled 
bad,  it  is  occasionally  defective. 

His  work  consists  of  three  books  On  Aeuie  Dis- 
eases,  "Celerum  Passionum,**  (or  **De  Morbis  Acur 
tis,*')  and  five  books  On  Chrome  Diseases,  **Tar- 
darum  Passionum**  (or  **  De  Morbis  Chronicis**). 
The  books  On  Chronic  Diseases  were  first  published 
in  folio,  Basil  1529 ;  those  On  Acute  Diseases  in 
8vo.  Paris,  1533.  The  first  edition  of  the  whole 
work  was  that  published  at  Lyons  in  8vo.  1566; 
perhaps  the  best  is  that  by  Amman,  Amstel.  1709, 
4to.»  which  was  several  times  reprinted.    The  last 


AURELIU8b 
•£tion  of  the  whole  work  ii  that  by  Haller,  Lut- 
•an,  1774,  8ro.  2  vols.  A  new  edition  was  began 
at  Paris  by  Delattre,  18*26,  Bto^  but  only  one  to- 
lume  was  published.  Some  academical  dissertations 
on  Caelios  AurelianoB  were  published  by  C.  O. 
Kuhoy  which  are  reprinted  in  his  Oputeida  AoatU- 
mieaMedioa  9t  PkUologica^  Lips.  1827, 1828,  Svo. 
▼oL  ii.  p.  1,  &C.  For  further  information  respecting 
Caelius  Aurelianus,  see  Haller*s  BiUioik.  Medio, 
Praet,  voL  i. ;  Sprengers  Hid  de  la  Mid,  toL  ii. ; 
Boetock's  HuL  <f  Med.;  and  Choulant's  HamdlmA 
dtr  BUekerhmde  fur  dm  AeUere  Medium,  I^png, 
8T0b  1841,  from  which  two  latter  works  the  pie- 
ceding  account  has  been  taken.  [  W.  A.  O.] 
AURELIA'NUS  FESTi'VUS.  [F«8Tivo«.] 
AURE'LIUS,  one  of  the  nunee  of  seTenl 


AUREUUS. 


489 


Roman  emperors,  of  whom  an  account  is  given 
under  Antoninus,  Aurblius,  Caracalla,  Ca- 
EINU8,  CARua,  Claudius,  Commodub,  Maxbn- 
Tius,  Maximianus,  Nummuanvs,  PaoBua^ 
QuiNTiLLUs,  Romulus,  Sxvaaus,  Vxbus. 

M.  AURE'LIUS  ANTONrNUS,  commonly 
distinguished  by  the  epithet  of  **  the  philosopher," 
was  bom  at  Rome,  on  the  Coelian  hill,  on  the  20th 
of  April,  A.  D.  121.  From  his  pateraal  ancestors, 
who  for  three  generations  had  held  high  oflkes  of 
state  and  claimed  descent  from  Numa,  he  inherited 
the  name  of  M.  Annius  Verus,  while  from  his 
great-gmdiatber  on  the  mother*s  side  he  received 
the  appellataon  of  Catilius  Sevenis.  The  principal 
members  and  connexions  of  the  frmily  are  repre- 
sented in  the  following  table : — 


AnnioB  Veras,  of  pmetoiiaA  rank,  a  native 
of  the  mnnicipium  of  Suoeubo  in  Spain. 

Annins  Verus,  consul  for  a  third  time  a.  ik  I2(r, 
and  praefl  urb.  Married  Rupilia  Faustinay 
daughter  of  Rupiiius  Bonus,  a  consular. 


Annius  Annius  Verus.   Married 

Libo,  Domitia  CalviUa,  named 

ConnU,  also  LuciUa,  and  died 

A.  D.  128.  while  praeter. 


Amua  Oaleria 
Faustina  Augusta, 
wife  of  Antoninus 

Pius  Augustus. 


r 


Annia 

C^mificia, 

younger 

thanM. 

Aureliua. 


Annius 
Verus 
Ouisar, 
bom 
163, 
died 
170. 


M.  Annins  Verus, 

postea 

M.  A  uaxLius  Antoninus 

Augustus.   Married 

his  first  cousin,  Annia 

Faustina. 

L 


Annia  Faustina 
Augusta,  wife  of 
Ma^s  Aurelius 
Antoninus    Au- 
gustus. 


Maternal  Descent, 

L.  Catilius  Severas, 
D.  120,  and  pniei  urb. 

Catilia.     (Not  named), 

married,  it  would  seem, 

L.  Calvisius  TuUus, 

consul  a  second  time  109. 

Domitia  CalviUa. 
Married  Annius  Verus. 

M.  Annius  Veros, 


IL  AuRB&ins  Antoninus 
Aug. 


Antoninus 
Oeminus, 
twin  bro- 
ther of 
Commodus, 
died  when 
4  years  old. 


L.  Aurehus  Com- 
modus Augustus, 
bom  81  Aitfust, 
A.  D.  161.  Mar- 
ried Bretia  Cris- 
pina,  daughter  of 
BrutiusPnesenSb 


Annia  Lucilla  Augusta,  wife 
of  L.  Aurelius  Verus  Au- 
gustus, the  colleague  of  M. 
Aurelius.  Her  second  hus" 
band  was  Chiudius  Pom- 
peianns,  a  Roman  knight, 
of  Syrian  extraction. 


Vibia       Domitia 
Aurelia     Faustina. 
Sabina. 


Fadilla. 


N.B.  M.  Aurelius  and  Faustina  seem  to  have  bad  sevenJ  children  in  addition  to  the  above.  Three 
daughters  were  still  alive  after  the  death  of  Commodus  (Lamprid.  Commod,  18 ;  Herodian.  L  12^, 
and  one  of  these  was  put  to  death  by  C>anica]la  in  212.  We  find  in  an  inscription  the  names  of  his 
sons,  T.  Aurelius  Antoninus,  and  T.  Aelius  Aurelius,  both  of  whom  were,  it  is  probable,  older  than 
Commodus,  and  died  young.    (See  TiUemont.) 


The  fiuher  of  young  Marcus  havmg  died  while 
pcaetor,  the  boy  was  adopted  by  his  grandCsther, 
Annins  Verus,  and  frtMU  a  very  early  period  enjoyed 
the  fiivour  of  Hadrian,  who  bestowed  on  him  the 
honours  of  the  equestrian  order  when  only  six 
years  old,  admitted  him  as  a  member  of  the  frater- 
nity of  the  Salian  priests  at  the  age  of  eight,  and 
as  a  tribute  to  the  sincerity  and  trathfulness  of  his 
disposition,  was  wont  in  phiyful  afiection  to  ad- 
drns  him  not  as  Venu  but  Verietimiu,  At  the  age 
of  fifteen  he  received  the  manly  gown,  and  was  Im- 
trothed  to  the  daughter  of  Aelius  Caesar,  the  heir- 
apparent  to  the  throne.  But  not  long  after  (138), 
in  consequence  of  the  sudden  death  of  his  intended 
fiither  in-law,  still  mors  brilliant  prospects  were 
suddenly  opened  up  to  the  youth.*  For,  according 
to  the  anangemeat  axpbnned  under  Antoninus 


Pius,  both  he  and  L.  Ceionius  Commodus,  son  of 
Aelius  Caesar,  wcfe  adopted  br  Antoninus  Pius, 
immediately  after  the  latter  had  been  himself 
adopted  by  Hadrian.  He  was  now  styled  M. 
Aelius  Aurelius  Verus  Caesar,  and  was  immediately 
chosen  to  fill  the  oiBce  of  quaestor  for  the  following 
year.  The  proposed  union  with  the  danghtei  of 
Aelius  Caesar  was  set  aside,  on  account,  it  was 
alleged,  of  disparity  in  age,  and  Faustina,  the 
daughter  of  Pius,  who  had  been  previously  des- 
tined by  Hadrian  for  young  Ceionras  Commodus, 
was  fixed  upon  as  the  niture  wife  of  Marcus  Aure- 
lius. Their  nuptials,  however,  were  not  oelebnitcd 
until  after  a  lapse  of  seven  years.  (145.)  In  140 
he  was  raised  to  the  consulship,  and  in  147,  after 
the  birth  of  adanghter  by  Faustina,  was  permitted 
to  shan  the  tribimate,  and  was  invested  with  va> 


440  AURELIUS. 

rioas  odier  honours  and  privilege  befitting  hia 
station.  From  this  time  forward  he  was  the  con- 
stant companion  and  adviser  of  the  monarchy  and 
the  most  perfect  confidence  subsisted  between  the 
son  and  his  adopted  fother  until  the  death  of  the 
latter,  which  happened  on  the  7th  of  March,  161. 

The  first  act  of  the  new  ruler  was  the  admission 
of  Ceionius  Commodus  to  a  full  participation  in  the 
sovereign  power,  and  these  emperors  henceforward 
bore  respectively  the  names  of  M.  Aurelius  Anto- 
ninus and  L.  Aurelius  Verus.  When  the  double 
adoption  by  Antoninus  Pius  took  place,  it  was 
settled  that  the  son  of  Aelius  Caesar  should  be 
considered  as  the  younger  brother.  Thus,  on  the 
coins  struck  before  the  death  of  Pius,  M.  Aurelius 
alone  bears  the  appellation  of  Caesar,  to  him  alone 
Pius  committed  tiie  empire  with  his  dying  breath, 
and  to  him  alone  did  the  senate  formally  offer  the 
vacant  throne.  Hence  his  conduct  towards  L.  Verus 
was  purely  an  act  of  grace.  But  the  alliance  pro- 
mised to  prove  advantageous  both  to  the  parties 
themselves,  and  also  to  the  general  interests  of  the 
state.  Marcus  was  weak  in  constitution,- and  took 
more  delight  in  philosophy  and  literary  pursuits 
than  in  politics  and  war,  while  Lucius,  young, 
active,  and  skilled  in  all  manly  exercises,  was 
likely  to  be  better  fitted  for  the  toils  of  a  military 
life.  His  aptitude  for  such  a  career  was  soon  put 
to  the  proof.  The  war,  which  hod  been  long 
threatening  the  east,  at  length  burst  forth.  Verus, 
after  being  betrothed  to  Lucilla,  the  daughter  of 
his  colleague,  was  despatched  in  all  haste  to  the 
Parthian  frontier  towards  the  end  of  161,  while 
M.  Aurelius  remained  in  the  city  to  watch  an 
irruption  of.  the  Catti  into  the  Rhenish  provinces 
and  a  threatened  insurrection  in  Britain. 

Vologeses  III.,  who  had  been  induced  to  aban- 
don a  meditated  attack  upon  Armenia  by  the  re- 
monstrances of  Antoninus  Pius,  thinking  that  a 
fitting  season  had  now  arrived  for  the  execution  of 
his  long'cherished  schemes,  had  destroyed  a  whole 
Roman  legion  quartered  at  Elegeia,  and  advancing 
at  the  held  of  a  great  army,  had  spread  devastar 
tion  throughout  Syria.  Lucius  having  collected 
his  troops,  proceeded  to  Antioch,  where  he  deter- 
mined to  remain,  and  entrusted  the  command  of 
his  army  to  Cassius  and  others  of  hu  generals. 
Cassius  compelled  the  Parthians  to  retreat,  invaded 
Mesopotamia,  plundered  and  burnt  Seleuccia,  razed 
to  the  ground  the  royal  palace  at  Ctesiphon,  and 
penetrated  as  fiir  as  Babylon ;  while  Statins  Priscus, 
who  was  sent  into  Armenia,  stormed  Artaxata, 
and,  rescuing  the  countir  firom  the  usurper,  rein- 
stated the  lawful  but  dethroned  monarch  Soaemus. 
Vologeses  was  thus  constrained  to  conclude  an  igno- 
minious peace,  in  virtue  of  which  Mesopotamia  was 
ceded  to  the  Romans.  These  events  took  place  in 
1 62  and  the  three  following  years.  In  166,  Lucius 
returned  home,  and  the  two  emperors  celebrated 
jointly  a  magnificent  triumph,  assuming  the  tides 
of  Armeniaeut^  Partkieua  Mcueimus,  and  Medieut, 
But  although  this  campaign  had  terminated  so 
gloriously,  little  praise  was  due  to  the  cominander- 
in-chie£  Twice  he  was  unwillingly  prevailed  upon 
to  advance  as  fiir  as  the  Euphrates,  and  he  made  a 
journey  to  Ephesus  (in  164)  to  meet  his  bride  on 
her  arrival  from  Italy ;  but  with  these  exceptions 
he  passed  his  winters  at  Laodiceia,  and  the  rest 
of  his  time  at  Daphne  or  at  Antioch,  abandon- 
ing himself  to  gaming,  drunkenness,  and  dissolute 
pleasures  of  every  kind.    AH  the  achievements  of 


AURELIUS. 

the  war  were  perfinned  by  his  legates,  and  all  the. 
leral  arrangements  conducted  by  M.  Aurelius  at 


A  still  heavier  danger  was  now  impending,  which 
threatened  to  crush  Italy  itself.  A  combination 
had  been  formed  among  the  numerous  tribes, 
dwelling  along  the  whole  extent  of  the  northern 
limits  of  the  empire,  from  the  sources  of  the  Danube 
to  the  lUyrian  border,  includmg  the  Marcomanni, 
the  Alani,  the  Jazyges,  the  Quadi,  the  Sarmatae, 
and  many  others.  In  addition  to  the  danger  from 
without,  the  city  was  hard  pressed  by  numerous 
calamities  from  witiiin.  Inundations  had  destroy- 
ed many  buildings  and  much  property,  among 
which  were  vast  granaries  with  their  contents,  the 
poor  were  starving  in  consequence  of  the  deficiency 
thus  caused  in  l^e  supplies  of  com,  and  numbers 
were  perishing  by  a  fearful  pestilence,  said  to  have 
been  brought  fipom  the  east  by  the  troops  of  Verus. 
So  great  was  the  panic,  that  it  was  resolved  that 
both  emperors  should  go  forth  to  encounter  the  foe. 
Previous  to  their  departure,  in  order  to  restore 
confidence  to  the  popuhioe,  priests  were  summoned 
from  all  quarters,  a  multitude  of  expiatory  sacri- 
fices were  performed,  many  of  them  according  to 
strange  and  foreign  rites,  and  victims  were  ofl^red 
to  the  gods  witli  the  most  unsparing  profusion. 

The  contes  which  had  now  commenced  with 
the  northern  nations  was  continued  with  varying 
success  during  the  whole  life  of  M.  Aurelius,  whose 
head-quarters  were  generally  fixed  in  Pannonia ; 
but  the  details  preserved  by  the  historians  who 
treat  of  this  period  are  so  confused  and  so  utteriy 
destitute  of  all  chronological  arrangement,  that  it 
becomes  impossible  to  draw  up  anything  like  a 
regular  and  weU-connected  narrative  of  the  progress 
of  the  stru^le.  Medals  are  our  only  sure  guide, 
and  the  i^rmation  afforded  by  these  is  neces- 
sarily meagre  and  imperfect  It  would  appear  that 
the  barbarians,  overawed  by  the  extensive  pre- 
parations of  the  Romans  and  by  the  presence  of  the 
two  Augusti,  submitted  for  a  time  and  sued  for 
peace,  and  that  the  brothers  returned  to  Rome  in 
the  course  of  168.  They  set  out  again,  however,  in 
1 69,  but  before  they  reached  the  army,  L.  Verus 
was  seized  with  apoplexy,  and  expired  at  Aetinum, 
in  the  territory  of  Veneti.  Marcus  hastened  back 
to  Rome,  paid  the  last  honours  to  the  memory  of 
his  colleague,  and  returned  to  Germany  towards 
the  close  of  the  year.  He  now  prosecuted  the  war 
against  the  Marcomanni  with  great  vigour,  although 
from  the  ravages  caused  by  the  plague  among  the 
troops,  he  was  forced  to  enrol  gladiators,  uaves, 
and  exiles,  and,  from  the  exhausted  state  of  the 
public  treasury,  was  compelled  to  raise  money  by 
selling  the  precious  jewels  and  furniture  of  the 
impenal  palace.  In  consequence  of  the  success 
which  attended  these  extraordinary  efforts,  the 
legends  Germaxieus  and  GermatUa  &Aaeta  now 
appear  upon  the  coins,  while  FaHkietu,  ArmemactUy 
and  Medicus  are  dropped,  as  having,  more  especi- 
ally appertained  to  L.  Verus.  Among  the  nume- 
rous engagements  which  took  place  at  this  epoch, 
a  battie  fought  on  the  frozen  Danube  has  been 
very  grephic^y  described  by  Dion  Cassius  (IxxiL 
7) ;  but  by  fitf  the  most  celebrated  and  important 
was  the  victory  gained  over  the  Quadi  in  174, 
which  having-  been  attended  by  certain  circum- 
stances believed  to  be  supernatural,  gave  rise  to  the 
famous  controversy  among  the  historians  of  Chris- 
tianity upon  what  is  commonly  termed  the  Miracle 


AURELIU9. 
ol  the  Thundering  Legion.  Thoee  who  may'deaife 
to  mTestigate  this  question  will  find  the  Mibject 
folly  diacaaeed  in  the  oonespondence  between  Kinff 
and  Moyle.  (Moyle*8  Worka^  rol.  iL  Lend.  1726.) 
There  is  an  excellent  snmnuury  of  the  whole  aigu- 
ment  in  Laidnei\i  **  Jewish  and  Heathen  Testimo- 
nies^ (chap.  XT.),  and  many  uaefiil  remarks  are  to 
be  found  in  Mibnan^  History  of  Christianity  (chap. 
TiL),  and  in  the  Bishop  of  Lincoln^  **lUiistFations, 
&C.  from  Tertollian**  (p.  105).  An  attempt  has 
been  made  reeently  to  restore  the  credit  of  the  sup- 
posed miiacle,  in  the  essay  by  Mr.  Newman,  prefixed 
to  a  portion  of  Fleury^s  **  Eodesiastical  History,** 
published  at  Oxford  in  1842. 

Whatever  opinion  we  may  fonn  upon  the  sub- 
ject of  debate,  we  may  feel  certain  of  the  &ct,  that 
the  Romans  were  rescued  from  a  very  critical 
situation  by  a  sudden  storm,  and  gaani^  an  im- 
portant victory  over  their  opponents.  That  they 
attributed  their  preservation  to  the  direct  interpo- 
sition of  heaven  is  proved  by  the  testimonies  of  the 
ancient  historians,  and  also  by  the  icolptures  of 
the  Antonine  column,  where  a  figure  supposed  to 
represent  Jupiter  Pluvius  is  aeen  sending  down 
streams  of  water  from  his  aims  and  head,  which 
the  Roman  soldiers  below  catch  in  the  hollow  of 
their  shields. 

This  success,  and  the  circumstances  by  which  it 
was  accompanied,  seem  to  have  struck  terror  into 
the  surrounding  nations,  who  now  tendered  sub- 
mission or  chuinBd  protection.  But  the  fruits  were 
in  a  great  measure  lost,  for  the  emperor  was  pre- 
vented from  following  up  the  advantage  gained,  in 
consequence  of  the  alarm  caused  by  unexpected 
disturbances  which  had  broken  out  in  the  East, 
and  had  quickly  assumed  a  very  formidable  aspect. 
Faustina  had  long  vratched  with  anxiety  the  de- 
clining health  of  her  husband,  and  anticipating  his 
speedy  death,  was  filled  with  alarm  lest,  from 
the  youth  and  incapacity  of  her  son  Commodus, 
the  empire  might  pass  away  into  other  hands.  She 
had,  therefore,  opened  a  correspondence  with  Avi- 
dius  Cassius,  who  had  gained  great  fiime  in  the 
Parthian  war  commemorated  above,  who  had  sub- 
sequently suppressed  a  serious  insurrection  in 
E^pt,  and  had  acted  as  supreme  governor  of  the 
Eastern  provinces  after  the  departure  of  Lucius 
Vem&  Her  object  was  to  persuade  him  to  hold 
himself  in  readiness  to  aid  her  projects,  and  she 
o0ered  him  her  hand  and  the  throne  as  his  rewards. 
While  Cassins  was  meditating  upon  these  propo- 
sals, he  suddenly  received  int^igence  that  Marcus 
was  dead,  and  forthwith,  without  waiting  for  a 
confirmation  of  the  news,  caused  himself  to  be  pro- 
daimed  his  successor.  The  fiilseness  of  the  rumour 
soon  became  known,  but  deeming  that  his  offence 
was  beyond  forgiveness,  he  determined  to  prose- 
cute the  enterprise ;  within  a  short  period  he  made 
himself  master  of  all  Asia  within  Mount  Taurus, 
and  resolved  to  maintain  his  pretensions  by  force. 
A  report  of  these  transactions  was  forthwith  trans- 
mitted to  Rome  by  M.Verus,  the  legate  commanding 
in  Cappadocia.  Aurelius,  who  was  still  in  Panno- 
nia,  summoned  his  son  to  his  presence  in  all  haste, 
and  bestowed  on  him  the  manly  gown,  intending 
to  set  out  instantly  for  the  seat  of  war.  But  in  the 
midst  of  active  preparations  for  a  campaign  Cassius 
was  assassinated  by  two  of  his  own  officers,  after 
having  enjoyed  a  nominal  sovereignty  for  three 
months  and  six  days.  His  son  soon  after  shared 
the  same  fiite.   The  conduct  of  Marcus  throughout 


AURELIUS. 


441 


the  whole  of  this  rebellion  can  icaitely  foil  to  ex- 
cite the  warmest  admiration.  In  the  mournful 
address  delivered  to  his  soldiers,  he  bitteriy  de- 
plores that  he  should  be  forced  to  engage  in  a  con- 
test so  revolting  to  his  feelings  as  dvil  strife.  His 
chief  dread  was  that  Cassius,  from  shame  or  re- 
morse, might  put  an  end  to  his  own  life,  or  foil  by 
the  hand  of  some  loyal  subject — his  fondest  wish, 
that  he  might  have  an  opportunity  of  granting  a 
free  pardon.  Nor  did  this  forgiving  temper  exhaust 
itself  in  words.  When  the  head  of  the  traitor  was 
laid  at  his  feet,  he  rejected  with  horror  the  bloody 
offering,  and  refused  to  admit  the  murderers  to  hit 
presence.  On  repairing  to  the  East,  where  his 
presence  was  thought  necessary  to  restore  traik* 
quilUty  and  order,  he  displayed  the  greatest  lenity 
towsrds  those  provinces  which  had  acknowledged 
the  usurper,  and  towards  those  senators  and  per- 
sons of  distinction  who  were  proved  to  have  fi»* 
Toured  his  designs.  Not  one  individual  suffered 
death ;  few  were  punished  in  any  shape,  except 
such  as  had  been  guilty  of  other  crimes ;  and 
finally,  te  establish  perfect  confidence  in  all,  he 
ordered  the  papers  of  Cassius  to  be  destroyed  with- 
out suffering  them  to  be  read.  During  Uiis  expe> 
dition,  Faustina,  who  had  accompanied  her  husband, 
died  in  a  village  among  the  defiles  of  Taurus. 
According  to  some,  her  end  was  caused  by  an  at- 
tack of  gout ;  according  to  others,  it  was  hastened 
by  her  own  act,  in  order  to  escape  the  punishment 
which  she  feared  would  inevitably  follow  the  dis- 
covery of  her  negotiations  with  Cassins.  Her  guilt 
in  this  matter  is  spoken  of  by  Dion  without  any 
expression  of  doubt ;  is  mentioned  by  CapitoUnus  as 
a  report  only,  and  positively  denied  by  Vulcatius ; 
but  the  arguments  employed  by  the  latter  are  of 
no  weight. 

After  visiting  Egypt,  the  emperar  set  out  for 
Italy,  touched  at  Athens  on  his  homeward  journey, 
reached  Brundusium  towards  the  end  of  the  year 
176,  and  celebmted  a  triumph  along  with  Commo- 
dus, now  consul  elect,  on  the  23rd  of  December. 
Scarcely  was  this  ceremony  concluded,  when  fresh 
tumults  arose  upon  the  Danube,  where  the  presence 
of  the  emperor  was  once  more  required.  According- 
ly, afWr  concluding  somewhat  earlier  than  he  had 
intended  the  nuptials  of  Commodus  and  Crispina,  he 
quitted  Rome  i&ong  with  his  son,  in  the  month  of 
August  (177)«  and  hastened  to  Germany.  During 
the  two  following  yean  his  opentions  were  attended 
with  the  most  prosperous  results.  The  Marcomanni, 
the  Hermanduri,  the  Sarmatae,  and  the  Quadi,  were 
repeatedly  routed,  their  confederacy  was  broken  up, 
and  everything  seemed  to  promise  that  they  would 
at  length  be  efl^ually  crushed.  But  the  shat- 
tered constitution  of  Marcus  now  sunk  beneath  the 
pressure  of  mental  and  bodily  fotigne.  He  died  in 
Pannonia,  either  at  Vindobona  (Vienna)  or  at  Sir- 
mium,  on  the  17th  of  March,  180,  in  the  59th 
year  of  his  age  and  the  20th  of  his  reign.  A 
strong  suspicion  prevailed  that  his  death  had  been 
aocelereted  by  the  machinations  of  his  son,  who 
was  accused  of  having  tampered  with  the  physi- 
cians, and  penuaded  them  to  administer  poison. 

The  leading  feature  in  the  character  of  M.  Aure- 
lius was  his  devotion  to  philosophy  and  literature. 
When  only  twelve  yean  old  he  adopted  the  dress 
and  practued  the  austerities  of  the  Stoics,  whose 
doctrines  were  imparted  to  him  by  the  most  cele- 
brated teachen  of  the  day — Diognofcus,  ApoUonius, 
and  Junius  Rusticus.    He  studied  the  principles 


442 


AURELlUa 


•TdompoBtioii  and  ocatory  under  Herodes  Attkot 
and  Conielius  Fionto,  and  by  Iub  doM  and  uare- 
miiting  application  laid  the  foundation  of  tbe  bad 
health  by  which  he  was  so  much  oppreaeed  in  after 
life.  While  yet  Caeaar  he  was  addieeaed  by  Justin 
Martyr  (Apolog,  i»  init)  as  Ferummiw  **  the  phi- 
losopher,** an  epithet  by  which  he  has  been  com- 
monly distinguished  from  that  period  down  to  the 
present  day,  although  no*  such  title  was  eyer  pub- 
licly or  fonnally  oonfeired.  Even  after  his  eleTation 
to  the  purple,  he  felt  neither  reluctance  nor  shame 
in  resorting  to  the  schod  of  Seztns  of  Chaeroneia, 
the  descendant  of  Plutarch,  and  in  listening  to  the 
extemporsneousdeclamationsofHermogenea.  From 
his  earliest  youth  he  lived  upon  terms  of  the  moat 
affectionate  fimiiliarity  with  his  instractors,  as  we 
nay  gather  from  his  coneapondenGe  with  Fianto 
[FaoNTo];  the  moat  worthy  were,  through  his 
influwncpi,  promoted  to  the  highest  dignities ;  after 
their  death  he  pkced  their  images  in  the  chapel  of 
his  lares,  and  was  wont  to  strew  flowers  and  offer 
sacrifices  on  their  gnves.  Nor  was  his  liberality 
confined  to  his  own  preceptors,  for  learned  men  in 
every  quarter  of  the  worid  enjoyed  substantial 
proofr  of  his  bounty.  PhUooophy  was  the  great 
object  of  his  ieal,but  the  other  bruiches  of  a  polite 
education  were  by  no  means  neglected  ;  music, 
poetry,  and  painting,  were  cultivated  in  turn,  and 
the  severer  sdenoes  of  mathematics  and  law  en- 
gaged no  small  portion  of  his  attention.  In  juris- 
prudenoe  e^Mcially,  he  laboured  throughout  lift 
with  great  activity,  and  his  Constitntions  are  be- 
lieved to  have  filled  many  volumes.  These  are  now 
all  lost,  but  they  are  constantly  quoted  with  great 
respect  by  later  writers.  (See  Westenbeig,  Dit- 
mrtatkma  ad  OomUhiiioim  M.  Awrdu  InumutorUf 
Lug.  Bat  1736.) 

With  the  ezoeption  of  a  few  letters  coDtained 
in  the  recently  discovered  remains  of  Fronto,  the 
only  production  of  Marcus  which  has  been  pre- 
served is  a  volume  composed  in  Greek,  and  entitled 
H4pKov  *AwTmdvov  roS  vdrotcpdropas  ruv  «b 
iumhv  fiiitKia  %^,  It  is  a  sort  of  common-place 
book,  in  which  were  registered  from  time  to  time 
the  thoughts  and  iieelings  of  the  author  upon  moial 
and  religions  topics,  togiether  with  strikina  maxuns 
eztrscted  from  the  wwks  of  those  who  had  been 
moat  eminent  fm  wisdom  and  virtue.  There  is  no 
attempt  at  order  or  anangement,  but  the  contents 
are  valuable,  in  so  &r  as  3iey  illustrate  the  system 
of  self-examination  enjoined  by  tiie  discipline  of  the 
Steies,  and  present  a  genuine  picture  of  the  doubts 
and  difficulties  and  stiu^les  of  a  ^Mcdative  and 


The  education  and  pnrsuite  of  M.  Aureliua  exer- 
cised the  happiest  imfiuence  upon  a  temper  and 
disposition  naturslly  calm  and  benevolent.  He 
succeeded  in  acquiring  the  boasted  composure  and 
self-command  of  the  disciples  of  the  Porch,  without 
imbibing  the  harshness  which  they  were  wont  te 
exhibit.  He  was  fiim  without  being  obetinato ;  he 
steadfitttly  maintained  his  own  principles  without 
manifesting  any  overweening  contempt  for  the  opi- 
nions of  those  who  differed  from  himself;  his  jus* 
tioe  was  tempered  with  gentleness  and  mercy;  his 
gravity  was  devoid  of  gloom^  In  public  life,  he 
sought  te  demonstrate  practically  the  truth  of  the 
Platenic  maxim,  ever  on  his  lips,  that  those  states 
only  oouhl  be  traly  happy  which  were  governed  by 
philooophers,  or  in  which  the  kings  and  rulers  were 
glided  by  the  tanete  of  pore  philosophy.   In 


AUREUU9. 

nl  policy,  both  at  home  and  abroad,  he  iteedily 
followed  in  the  path  of  his  predecessor,  whose 
counsels  he  had  shared  for  more  than  twenty  years. 
The  same  praise,  therefore,  which  belongs  to  the 
elder  aaay  fiiiriy  be  imparted  to  the  younger  Anto- 
nine;  and  this  is  perhaps  the  most  emphatic  pane- 
gyric we  oould  pronounce.  No  monarah  was  ever 
more  widely  or  more  deeply  bebved.  The  people 
believed,  that  he  had  been  sent  down  by  the  gods, 
for  a  time,  to  bless  mankind,  and  had  now  retuned 
to  the  heaven  from  which  he  deaoended.  So  uni- 
versal was  this  cottvictioii  among  penons  of 
every  age  and  calling,  that  his  apotheosis  was 
not,  as  in  other  cases,  viewed  in  the  light  of  a  mart 
empty  form.  Every  one,  whoae  meaaa  pensitted, 
procured  a  statue  oif  the  emperor.  More  than  a 
century  after  his  decease,  these  imagea  wom  to  be 
found  in  many  mansions  among  the  Imasehold 
gods,  and  persons  were  wont  to  declare,  that  he 
had  appeared  to  them  in  dreams  and  visions,  and 
revealed  evanta  which  afterwards  came  to  pass. 

The  great,  perhaps  the  only,  indelibla  stain  upon 
his  memory  is  the  severity  with  which  he  treated 
the  Christians ;  and  his  eonduct  in  this  respect  was 
the  more  remarkable,  because  it  was  not  only  com- 
pletely at  variance  with  his  own  general  principles, 
but  was  also  in  direct  opposition  to  the  wise  and 
liberal  policy  pursued  by  Hadrian  and  Pius.  The 
numerous  apologies  published  during  his  reign 
would  alone  serve  to  point  out  that  the  church  was 
surrounded  b^  difficulties  and  daagem;  but  the 
charae  of  positive  persecution  b  ftdiy  establi^ed 
by  the  martyrdom  of  Justin  at  Rome,  of  the  vene- 
rable Polycarp,  with  many  others,  at  Smyrna  (1 67  ) 
in  the  early  part  of  bis  reign,  and  by  the  horri- 
ble atrocities  perpetrated  at  Vienne  and  Lyons  se- 
veral years  afterwards.  (177.)  It  would  be  but  a 
poor  defence  to  allege,  that  these  excessts  were 
committed  without  the  knowledga  of  a  prince  who 
on  all  other  occasions  watched  with  such  care  over 
the  rights  of  his  subjecto  in  the  most  remote  pro- 
vinces. But,  in  so  far  as  the  proceedings  in  Gaul 
are  concerned,  we  have  clear  evidence  that  they 
received  his  direct  sanction ;  for  when  the  Roman 
governor  applied  for  instructions,  an  answer  wns 
returned,  that  all  who  confessed  themselves  to  be 
Christiana  should  suffer  death.  It  is  probable  that 
his  better  feelings  were  in  this  instance  overpow- 
ered by  the  violence  of  evfl  counsell<Hrs;  for  had  he 
followed  the  dictates  of  his  own  natnm,  he  would 
have  been  contented  te  moralise  upon  and  lament 
over  what  he  viewed  as  ignorant  and  obstinate  ad- 
herence to  a  vain  superstition.  (See  Afect.  xi.  S.) 
But  this  calm  contempt  by  no  means  satisfied  the 
active  hate  of  the  crowd  of  real  and  pretended 
Stoics,  whom  his  patronage  had  attracted.  Many 
of  theae  were  bigoto  of  the  worst  chiss,  and  che- 
rished sentimento  of  the  most  malignant  animosity 
towards  the  professors  of  the  new  religion.  Accus- 
tomed to  regard  all  other  seeto  with  self-satisfied 
disdain,  they  could  ill  brook  the  freedom  with 
which  their  follies  and  felladea  were  now  attacked 
and  exposed ;  they  regarded  with  jealous  rsge  a 
code  of  morals  and  a  spotless  purity  of  life  for  su- 
perior to  aught  they  had  ever  pracUaed,  or  taught, 
or  imagined ;  and  least  of  all  oould  they  forgive 
the  complete  overthrow  of  their  own  exclusive  pre- 
tensions to  mental  fortitude  and  calm  endurance  of 
bodily  suffering. 

Although  no  other  serious  charge  has  been  pre- 
ferred against  M.  Aurelios,  for  ^e  rumour  that  he 


AUKELIUa. 

i  L.  Verm  BArer  Meini  to  faaTt  oVtabed  or 
dcttenred  the  tlightMi  credit,  we  n»j  perhaps  by  a 
doM  Bcmtiiiy  detect  a  few  weakneMea.  The  deep 
aonow  expretted  upon  the  death  of  Faaetina,  and 
the  eigeraeM  with  which  he  sought  to  heap  ho- 
noors  on  the  memory  of  a  wicked  woman  and  a 
fisithless  wife,  who  rivalled  Messalina  in  shameless 
and  promiscoous  profli^icy,  if  sincere,  betoken  a 
degree  of  carelessness  and  blindness  almost  incre- 
dible ;  if  feigned,  a  strange  combination  of  apathy 
and  diissimalation.  Nor  can  we  altogether  forgive 
his  want  of  discernment  or  of  resolution  in  not  dis- 
ooTering  or  xestiaining  the  evil  propensities  of  his 
■on,  whose  education  he  is  said  to  have  eondnctad 
with  the  most  sealous  caie.  Making  every  allow- 
ance for  the  innate  depravity  of  the  youth,  we  can 
scarcely  conceive  that  if  he  had  been  trained  with 
jndicious  finnness,  and  his  evil  passions  combated 
and  controlled  before  they  became  fully  developed, 
he  would  ever  have  prov<^  such  a  prodigy  of  heart- 
lees  crority  and  brutal  sensuality. 

Our  chief  authorities  for  this  period  of  history 
are  the  life  of  M.  Aurelius  by  Capitolinus,  a  mass 
of  iU-selected  and  badly  ananged  materials,  and 
the  71st  book  of  Dion  Cassius,  a  collection  of  awk- 
wardly patdied  fragments.  Some  fects  may  be  ex- 
tracted from  the  minor  Roman  Ustorians,  and  from 
Aristeides  {OrtU,  ix.),  Herodian,  Joannes  Antio- 
chenus,  and  Zonaras. 

The  editio  prinoeps  of  the  Meditations  was  pub- 
lished by  Xyhnder  (Tigur.  1658,  8vo.X  and  re- 
pnblifthed  with  improvements  by  the  same  scholar 
ten  years  afterwards.  (BasiL  1568,  8yo,)  The 
next  in  order  was  superintended  by  Merick  Casau- 
bon  (Lond.  1643,  8vo.X  followed  by  the  edition  of 
Oataker  (Cintah.  1652,  4to.),  reprinted  at  London 
(1697)  with  additional  notes  from  the  French  of 
And.  Dseier,  and  his  life  of  M.  Anrdius  tnmsUted 
into  Latin  by  Stanhope.  This  last  edition  must, 
upon  the  whole,  be  still  considered  as  the  most 
useful  and  ample.  A  new  recension  of  the  text, 
accompanied  by  a  commentary,  was  commenced  by 
Schubt,  at  the  beginning  of  the  present  century 
(Slesvic  1802,  8vo.),  but  the  work  is  still  unper- 
fect,  one  volume  only  having  appeared. 

There  are  numerous  tran^tions  into  most  of  the 
European  languages*  In  English,  the  best,  though 
indifiisrent,  is  that  published  at  Ohugow  in  1749 
and  1764;  in  Frendi,  that  of  Madame  Dader 
(Paris,  1691);  m  German,  that  of  Schnk.  (Sles- 
widc,  1799.)  For  further  information  with  regnrd 
to  the  instructors  of  this  emperor  and  his  various 
literary  compositions,  see  Fabric  BiU.  Orttec  vol. 
▼.  p.  500.  [W.  R.] 


AUREOLUS. 


443 


COIN  OP  AURKLIUS. 


AURE'LIUS,  a  physician  who  must  have  lived 
in  or  before  the  second  century  after  Christ,  as  one 
of  his  prescriptions  is  quoted  by  Galen.  (De  Om- 
po$,  Medieam,  sec.  Loc  v.  5.  vol.  xiL  p.  892.)    He 


is  probably  the  same  person  who  is  mentioned  in 
Cramer's  ^ii00ii.&r.  Parity  vol.  i.  p.  394.  [W.A.G.] 

AURE'LIUS  ARCA'DIUS  CHA'RISIUS. 
[Charisius.] 

AURE'LIUS  AUGUSTI'NUS.     [Auoubw- 

NUfl.] 

AURE'LIUS     CORNE'LIUS     CELSUa 

[Celsus.I 
AURE'LIUS  OLY'MPIUS  NEMESIA'NUS. 

[Nkmuianus.] 
AURE'LIUS  OPl'LIUS.    [Opilius.] 
AURE'LIUS  PHILIPPUS.    [Phiuppub.] 
AURE'LIUS   PRUDE'NTIUS.     [Prudbh- 

T1U8.] 

AURE'LIUS  SY'MMACHUS.[STMMACHua.] 
AURE'LIUS  VICTOR.  [Victor.] 
AURE'OLUS.  After  the  defeat  and  captivity 
of  Valerian,  the  legions  in  the  different  provinces, 
while  they  agreed  in  scorning  the  feeble  rule  of 
Gallienus,  could  by  no  means  unite  their  suffrages 
in  fevour  of  any  one  aspirant  to  the  purple;  butcttch 
army  hastened  to  bestow  the  title  of  Augustus  up- 
on its  fevourite  general  Hence  arose  virithin  the 
short  space  of  eight  years  (▲.  d.  260 — ^267)  no  less 
than  nineteen  usurpen  in  the  various  dependencies 
of  Rome,  whose  contests  threatened  speedily  to 
produce  the  complete  dissolution  of  the  empire. 
The  biographies  of  these  adventurers,  most  of  wnom 
wcfe  of  very  humble  origin,  have  been  compiled  by 
Trebellius  Pollio,  who  bw  collected  the  whole  un- 
der the  fenciful  designation  of  the  Thirty  T}fra$iU, 
But  the  analogy  thus  indicated  will  not  bear  exa- 
mination. No  parallel  can  be  established  between 
those  pretenden  who  sprung  up  suddenly  in  diverse 
quarters  of  the  world,  without  concert  or  sympathy, 
each  struggling  to  obtain  supreme  dominion  for 
himself,  and  tmit  cabal  which  united  under  Critias 
and  Theramenes  with  the  common  purpose  of 
crushing  the  liberties  of  Athens.  Nor  does  even 
the  number  correspond,  for  the  Augustan  historian 
is  obliged  to  press  in  women  and  children  and 
many  doubtful  names,  in  order  to  complete  his  tale. 
Of  the  whole  nineteen,  one  only,  Odenathus  the 
Palmyrene,  in  gratitude  for  his  successful  valour 
against  Sapor,  vras  recognised  by  Gallienus  as  a 
colleague.  It  has  been  remarked,  that  not  one 
lived  in  peace  or  died  a  natural  death. 

Among  the  kst  of  the  number  was  Aureolus,  a 
Dacian  by  birth,  by  occupation  originally  a  shepherd. 
His  merits  as  a  soldier  were  discovered  by  Valerian, 
who  gave  him  high  military  rank ;  and  he  subie- 
quently  did  good  service  in  the  wars  waged  against 
Ingenuus,  Macrianus,  and  Postnmus.  He  was  at 
lengUi  induced  to  revdt,  was  prodaimed  emperor  by 
the  legions  of  Illy  ria  in  the  year  267,  and  made  him- 
self master  of  Northern  Italy.  Gallienus,  having 
been  recalled  by  this  alarm  firom  a  campaign  against 
the  Goths,  encountered  and  defeated  his  rebellious 
general,  and  shut  him  up  in  Milan ;  but,  while 
prosecuting  the  siege  with  vigour,  was  assassinated. 
This  catastrophe,  however,  did  not  long  dcUy  the 
fete  of  the  usurper,  who  was  the  nearest  enemy 
and  consequently  the  first  object  of  attack  to  hii 
rival,  the  new  emperor  Claudius.  Their  preten- 
sions were  decided  by  a  battle  fought  between 
Milan  and  Beigamo,  in  which  Aureolus  was  shun; 
and  the  modem  town  of  Pontirolo  is  said  to  repre- 
sent under  a  corrupt  form  the  name  of  the  bridge 
(Pons  Aureoli)  thrown  over  the  Adda  at  the  spot 
where  the  victory  was  won.  The  records  preserved 
of  this  period  are  full  of  confusion  and  contradie- 


444 


AUSONIUS. 


tion.  In  wbat  has  been  nid  abote  we  hare  fol- 
lowed the  acooants  of  AureliuB  Victor  and  Zonaraa 
in  preference  to  that  of  Pollio,  who  placee  the 
nsurpation  of  Aoreoliu  early  in  261 ;  bat  on  this 
•apposition  the  relations  which  are  known  to  have 
subsisted  afterwards  between  Oallienus  and  An- 
reolus  become  qaite  unintelligible.  [W.  R.J 

AU'RIA.    [AuRius,  No.  4.] 

AU'RIUS,  the  name  of  a  &mily  at  Larinnm, 
frequently  mentioned  in  Cioero^s  oi-ation  for  Cln- 
entius. 

1.  M.  AC7RIU8,  the  son  of  Dinaea,  wat  taken 
prisoner  at  Asculum  in  the  Italian  war.  He  fell 
into  the  hands  of  Q.  Sei^us,  who  confined  him  in 
his  ergastulum,  where  he  was  murdered  by  an 
emissary  of  Oppianicus,  his  brother-in-Uw.  (cc  7, 8.) 

2.  Num.  Aurius,  also  the  son  of  Dinaea, 
died  before  his  brother,  M.  Aurius.  (c.  7.) 

3.  A.  Aurius  Mklinus,  a  rektion  of  the  two 
preceding,  threatened  to  prosecute  Oppianicus,  on 
account  of  the  murder  of  M.  Aurius.  Oppianicus 
thereupon  fled  from  Lnrinum,  but  was  restored  by 
Sulla,  and  obtained  the  proscription  and  death  of 
M.  Aurius  Melinus  and  his  son,  Caius.  (c.  8.) 
Melinns  had  married  Clnentia,  the  daughter  of 
Sassia ;  but  as  his  mother-in-law  fell  in  love  with 
him,  he  divorced  Clnentia  and  married  Sassia. 
(cc.  5,  9,  26.) 

4.  AuRiA,  the  wife  of  the  brother  of  Oppianicns, 
was  killed  by  the  latter,  (c  11.) 

AURO'RA.     [Eos.) 

AURUNCULEIA  0EN3,  plebeian,  of  which 
CoTTA  is  the  only  fiimily-name  mentioned  :  for 
those  who  have  no  cognomen,  see  Aurunculkius. 
None  of  the  members  of  this  gens  ever  obtained 
the  consulship :  the  first  who  obtained  the  praetor- 
ship  was  C.  Aurunculeius,  in  &  a  209. 

AURUNCULEIU3.  1.  C.  Aurunculwub, 
praetor  b.  c.  209,  hod  the  province  of  Sardinia. 
(Liv.  xxvil  6,  7.) 

2.  C.  Aurunculkius,  tribune  of  the  soldiers  of 
the  third  legion  in  n.  c.  207.  (Liv.  zzvii.  41.) 

3.  L.  Aurunculkius,  praetor  urbanus  b.  c.  190. 
He  was  one  of  the  ten  commissioners  sent  to  ar^ 
range  the  affiiirs  of  Asia  at  the  conclusion  of  the 
war  with  Antiochus  the  Great,  a  a  188.  (Liv. 
zxxvi.  45,  xxxvii.  2,  65.) 

4.  C.  Aurunculkius,  one  of  the  three  Roman 
ambossadon  sent  into  Asia,  &  a  155,  to  prevent 
Prusias  from  making  war  upon  Attains.  (Polyb. 
zxxiii.  1.) 

AURUNCUS,  POST.  COMI'NIUS,  consul 
B.  c  501,  in  which  year  a  dictator  was  first  ap- 
pointed on  account  of  the  conspiracy  of  the  Latin 
states  against  Rome.  (Liv.  iL  18;  Diouys.  v.  50 ; 
Zonar.  vii.  13.)  According  to  some  accounts,  he  is 
said  to  have  dedicated  the  temple  of  Saturn,  in  497, 
in  accordance  with  a  decree  of  the  senate.  (Dionys. 
vi.  1.)  Aurancns  was  consul  again,  in  493,  and 
entered  npon  his  office  during  the  secession  of  the 
plebs,  who  had  occupied  the  Aventine.  He  carried 
on  war  successfully  against  the  Volscians,  and  took 
several  of  their  towns.  It  was  during  this  cam- 
paign that  C.  Mareius  fint  distinguished  himself 
at  Corioli,  whence  he  obtained  the  surname  of  Co- 
riobuius.  (Liv.  ii.  83 ;  Dionys.  vi.  49, 91, 94 ;  Cic 
<l(i  Rqi.  iL  33,  pro  Balb.  23;  Plut.  Cbrio/.  8.)  It  was 
probably  on  account  of  Corioknus  having  served 
under  him  that  Aumncus  is  represented  as  one  of 
the  ambossadon  sent  to  Coriolanus  when  the  lat- 
ter was  marching  against  Rome.  (Pionys.  viii.  22.) 


AUSONIUS. 

AUSON  (A4nm\  a  son  of  Odysseus  either  by 
Calypso  or  Ciroe.  (Tsets.  ad  l^oopk.  44,  699  ; 
SchoL  ad  ApolUm,  iv.  553  ;  Senr.  ad  Aem,  iiL  171; 
Suidas,  s.  e.  A^owUav,)  The  country  of  the  Ao^ 
runcana  was  believed  to  have  derived  from  him 
the  name  of  Ausonia.  Dionysins  (i.  72),  in  enu- 
merating the  sons  of  Odysseus  by  Cine,  does  not 
mention  Auson.  Liparus,  from  whom  the  name  of 
the  island  of  Lipan  was  derired,  is  called  a  son  of 
Anson.   (Steph.  Byi.  «.  «i  Aivdpa.)        [L.  S.] 

AUSO'NIUS,  who  in  the  oldest  MSS.  is  en- 
titled Dbcivus  Magnus  Ausonius,  although  the 
first  two  names  an  found  neither  in  his  own  poems, 
nor  in  the  epistle  addressed  to  him  by  Symnuchna, 
nor  in  the  works  of  any  ancient  author,  was  bom 
at  Bourdeanz  in  the  eariy  part  of  the  fourth  cen^ 
tnry.  His  fioher,  Julius  Ausonius,  who  followed 
the  profession  of  medicine,  appean  to  have  been  a 
person  of  high  consideration,  since  he  was  at  one 
period  invested  with  the  honorary  title  of  praefect 
of  Illyricum  $  but  then  is  no  ground  for  iM  asser- 
tion of  Scaliger,  frequently  ivpeated  even  in  the 
most  leoent  works,  that  he  acted  as  physician  in 
ordinary  to  the  emperor  Valentinian.  If  we  con 
trust  the  pictun  of  the  pannt  drawn  by  the  hand 
of  the  son,  he  must  have  been  a  very  wender  of 
genius,  wisdom,  and  virtue.  (IdjfU.  ii.  passim ; 
PamdaL  i.  9,  &c.)  The  maternal  gmndfother  of 
our  poet,  Caecilius  Atgicius  Arborius,  being  skilled 
in  judicial  astrology,  erected  a  scheme  of  Uie  nati- 
vity of  young  Ausonius,  and  tho  horoscope  was 
found  to  promise  high  fiune  and  advancement. 
{ParmiaL  iv.  17,  &c.)  The  prediction  was,  in  all 
probability,  in  some  degrce  the  cause  of  its  own 
accomplishment  The  whole  of  his  kindred  took 
a  deep  interest  in  the  boy  whose  career  was  to 
prove  so  brilliant  His  infiint  years  wen  sedu- 
lously watched  by  his  grandmother,  Aemilia  Co- 
rinthia  Maura,  wifo  to  Caecilius  Arborius,  and  by 
his  maternal  aunts,  Aemilia  Hilaria  and  Aemilia 
Dryadia,  the  former  of  whom  was  a  holy  woman, 
devoted  to  Ood  and  chastity.  {PartniaL  vi.  and 
xzv.)  He  received  the  first  rudiments  of  the  Greek 
and  Latin  langua^  from  the  most  distbguished 
masten  of  his  native  town,  and  his  education  was 
completed  under  the  superintendence  of  Aemilius 
Magnus  Arborius,  his  mother^s  brother,  who  taqght 
rhetoric  publicly  at  Toulouse,  and  who  is  named  as 
the  author  of  an  elegy  still  extant,  Ad  Nymphaan 
mmii  cultam,  {Pro/ett.  viii.  12,  &&,  z.  16,  iiL  1, 
L  11  ;  Paradal,  iil  12,  &c;  Wemsdor^  Poet 
LaL  Minores^  voL  iii.  p.  217.)  Upon  his  ntnm 
to  Bourdeanz  he  pn»tised  for  a  while  at  the  bar ; 
but  at  the  age  of  thirty  began  to  give  instructions 
as  a  grammarian,  and  not  long  after  was  promoted 
to  be  professor  of  rhetoric  The  duties  of  this 
office  wen  discharged  by  him  for  many  years,  and 
with  such  high  nputation  that  ho  was  summoned 
to  court  in  oMer  that  he  might  act  as  the  tutor  of 
Oratian,  son  of  the  emperor  Valentinian.  (Prae/,  ad 
SyMgr,  15,  &c.)  Judging  frt>m  the  honours  which 
wen  now  rapidly  showered  down  upon  him,  he 
must  have  acquitted  himself  in  his  important  charge 
to  the  entin  satisfection  of  all  concerned.  He  re- 
ceived the  title  of  count  (comes)  and  the  post  of 
quaestor  fit)m  Valentinian,  after  whose  death  he 
was  appointed  by  his  pupil  praefectus  of  Latium, 
of  Libya,  and  of  Gaul,  and  at  length,  in  the  year 
879,  was  elevated  to  Uie  consulship,  thus  verifying 
to  the  letter,  as  Bayle  has  observed,  Uie  apophthegm 
of  Juvenal : 


AUSONIUa. 

"^Si  Ibrtim  Tolet  fiw  de  riieton  consul." 
The  letter  of  Gmtiazi,  oonferriiig  the  dignity, 
and  the  grateful  repl j  of  Auionius,  ue  both  extant. 
After  the  death  of  Oratian  he  retired  from  public 
lifiB,  and  ended  hie  dayi  in  a  country  retreat  at  no 
great  dietanoe  from  hie  native  city  (EpiMt,  zxiv.), 
without  losing,  however,  his  court  favour,  for  we 
hare  -direct  evidence  that  he  was  patronised  by 
Theodeaos.    (Pra^aiumeuia^  U) 

The  precise  dates  of  the  birth  and  of  the  death 
of  Ausonios  are  alike  unknown.  That  he  was 
bom  about  the  beginning  of  the  fourth  century,  as 
stated  above,  is  evident  from  the  fiict,  that  he 
speaks  of  himself  as  £u  advanced  in  years  when 
invested  with  the  consulship  (Orat  -^c^)*  ao<l  1>6 
was  certainly  alive  in  889,  since  he  remrs  to  the 
Tictory  of  Theodosius  over  Maximns,  and  the  death 
of  the  **  Rutnpian  robber."   (Oar.  Ut^  vii.) 

Judging  from  the  fond  terms  in  which  Ausonius 
speaks  of  his  relations,  the  kindly  fioeling  which 
appears  to  have  been  maintained  between  himself 
and  several  of  his  pupils,  and  the  warm  gratitude 
expressed  by  him  towards  his  benefiutors,  we 
should  be  led  te  conclude  that  he  was  gentle, 
warm-hearted,  and  affectionate ;  but  it  is  so  veiy 
easy  to  be  amiable  up<m  paper,  that  we  have  per- 
haps no  right  to  form  any  decided  opinion  upon 
hia  chaiacter.  His  religious  foith  has  been  the 
subject  of  keen  controversy,  but  there  seems  to  be 
little  difficulty  in  determining  the  question.  From 
his  cradle  he  was  surrounded  by  Christian  rehtives, 
he  was  selected  by  a  Christian  emperor  to  guide 
the  Btodiea  of  his  Christian  son,  and  he  openly 
professes  Christianity  in  several  of  his  poems.  It 
is  objected —  1.  That  his  friend  and  quondam  dis- 
ciple, Pontius  PauUinus,  the  fiunous  bishop  of 
Noh,  frequently  upbraids  him  on  account  of  his 
aversion  to  the  pun  faith.  2.  That  several  of  his 
pieces  are  grossly  impure.  8.  That  his  works  con- 
tain frequent  allusions  to  Pagan  mythology,  with- 
out any  distinct  dechuation  of  disbeliefl  4.  That 
he  was  the  intimate  friend  of  Symmachos,  who 
was  notorious  for  his  hostility  to  Christianity. 
5.  That  the  compositions  in  which  he  professes 
Christianity  are  q>urious.  To  which  arguments  we 
may  briefly  reply,  that  the  first  fells  to  the  ground, 
because  the  assertion,  on  which  it  rests,  is  entirely 
false ;  that  if  we  admit  the  validity  of  the  second 
and  third,  we  might  demonstiate  half  the  poets 
who  have  lived  since  the  revival  of  letters  to  be 
infidela  ;  that  the  fourth  proves  nothing,  and  that 
the  fifth,  the  rest  being  set  aside,  amounts  to  a 
petitio  principii,  since  it  is  supported  by  no  inde- 
pendent evidence  external  or  intemaL  His  poetical 
powen  have  been  variously  esthnated.  While 
some  refuse  to  aUow  him  any  merit  whatever, 
others  contend  that  had  he  lived  in  the  age  of 
Augustus,  he  would  have  successfully  disputed  the 
palm  with  the  brightest  luminaries  of  that  epoch. 
Without  stopping  to  consider  what  he  might  have 
become  under  a  totally  different  combination  of 
circumstances,  a  sort  of  discussion  which  can  never 
lead  to  any  satis&ctory  result,  we  may  pronounce 
virith  some  confidence,  that  of  all  the  higher  attri- 
butes of  a  poet  Ausonius  possesses  not  one.  Con- 
siderable neatness  of  expression  may  be  discerned 
in  several  of  his  epigrams,  many  of  which  are  evi- 
dently transbuions  from  the  Greek  ;  we  have  a 
very  fiivoumble  specimen  of  his  descriptive  powers 
iu  the  McmUot  perhaps  the  most  pleasing  of  all 
his  pieces  ;  and  some  of  his  epistles,  especially  that 


AtlSONIUa  445 

to  Paullinns  (xxiv.)  are  by  no  means  deficient  in 
grace  and  dignity.  But  even  in  his  happiest 
efforts  we  discover  a  total  want  of  taste  both  in 
matter  and  manner,  a  disposition  to  introduce  on 
all  occasions,  without  judgment,  the  thoughts  and 
language  of  preceding  writers,  while  no  praise 
except  that  of  misapplied  ingenuity  can  be  con* 
ceded  to  the  great  bulk  of  his  minor  efiiisions, 
which  are  for  £e  moat  part  sad  trash.  His  style 
is  frequently  harsh,  and  in  latinity  and  versifiicap 
tion  he  is  fitf  inferior  to  Claudian. 

His  extant  works  are— 

1.  ^Mgrammatum  Liber^  a  collection  of  1£0 
epigiams.  2.  ^^M&cMeru,  containing  an  account  of 
the  business  and  proceedings  of  a  day.  3.  /'arsa- 
talia,  a  series  of  short  poems  addressed  to  friends 
and  relations  on  their  decease.  From  these  Vinet 
has  extiacted  a  very  complete  catalogue  of  the 
kindred  of  Aasoniua,  and  constructed  a  genealogi- 
cal tree.  4.  Prxfenort*^  notices  of  the  Professors 
of  Bourdeaux,  or  of  those  who  being  natives  of 
Bourdeaux  gav«  instructions  elsewhere.  5.  Epi- 
iaqMa  Harwm^  epitaphs  on  the  heroes  who  fell 
in  the  Trojan  war  and  a  few  others.  6.  A  metri- 
cal catalogue  of  the  first  twelve  Caesars,  the  period 
during  which  each  reigned,  and  the  manner  of  his 
death.  7.  TWrtuticAa,  on  the  Caesars  from  Julias 
to  Ehigabalus.  8.  Ckarat  Urbu,  the  praises  of 
fourteen  illustrious  cities*  9.  Ludw  Septtm  So- 
ptrntom,  the  doctrines  of  the  seven  sages  expounded 
by  each  in  his  own  perK>n.  10.  IdpUick,  a  collec- 
tion of  twenty  poems  on  different  subjects,  to 
several  of  which  dedications  in  prose  are  prefixed. 
The  most  remarkable  are,  Epieedum  in  patnm 
JtUium  Auiomum;  Atmmii  ViUtUa;  Cupidoemei 
affixu$;  MmeUa;  and  the  too  celebrated  Omto 
Nitptialu.  11.  Edoffarmm,  short  poems  connected 
with  the  Calendar  and  with  some  matters  of  do- 
mestic computation.  12.  E/miolaej  twenty-five 
letters,  some  in  verse,  some  in  prose,  some  partly 
in  verse  and  partly  in  prose,  addressed  to  various 
friends.  13.  Graiiarmm  Actio  pro  Consuiaiu^  in 
prose,  addressed  to  the  emperor  Oratian.  14. 
Periotkae^  short  arguments  to  each  book  of  the 
Iliad  and  Odyssey.  15.  7V«s  PrarfaHMnBula/ey  one 
of  them  addressed  to  the  emperor  Theodosius. 

The  Editio  Princeps  of  Ausonius  appeared  at 
Venice  in  folio,  without  a  printer's  name,  in  a  vo- 
lume bearing  the  date  1472,  and  containing  Pro- 
bas  Ceniones,  the  eclogues  of  Ca/purmu$,  in  addition 
to  which  some  copies  have  the  Epistle  on  the  death 
of  Drusus  and  some  opuscula  of  Publius  Gregorius 
Tifemus.  It  is  extremely  scarce.  The  first  edi- 
tion, in  which  Ausonius  is  found  separately,  is  that 
edited  by  J.  A.  Fenarius,  foL  Mediolan.  1490, 
printed  by  Ulderic  Scinsenseller.  The  first  edi- 
tion, in  which  the  whole  of  the  extant  works  are 
collected  in  a  complete  form,  is  that  of  Tadaeus 
Ugoletus,  printed  by  his  brother  Angelus,  at 
Parma,  4to.  1499.  The  first  edition,  which  ex- 
hibits a  tolerable  text,  is  that  of  Phil.  Junta,  8vo. 
Florent  1517 ;  and  the  best  edition  is  the  Vari- 
orum of  Tollius,  8vo.  Amstcl.  1671.     [W.  R.] 

AUSO^NIUS,  JULIUS,  an  eminent  physician, 
who,  however,  is  chiefly  known  by  his  being  the 
fether  of  the  poet  of  the  same  name,  horn  whose 
works  almost  all  the  events  of  his  life  are  to  be 
learned.  He  was  a  native  of  Cossio  Vasatum  (the 
modem  Baxcuy,  but  removed  to  Burdigala  {Bottr- 
deatut).  He  married  Aemilia  Aeonia,  with  whom 
he  lived  thirty-six  years,  and  by  whom  he  had  four 


44i 


AUTOLEON. 


childfen,  two  aoiifl,  DeciuB  Magnot  AoMmiiu  and 
AritianuB,  and  two  daughters,  Aemilia  Melania 
and  Julia  Dryadia.  He  wa«  appointed  praefect 
of  Illyricum  by  the  emperor  Valentinian.  (a.  d. 
364 — 375.)  He  died  at  the  age  either  of 
eighty-eight  (Auaon.  PortnL  i  4)  or  ninety  (Id. 
Epiced,  T.  61),  after  having  enjoyed  perfect  health 
both  of  body  and  mind.  If  he  at  all  resembled 
the  description  given  of  him  by  his  son,  he 
must  have  been  a  most  remarkable  man,  as  al- 
most every  intellectual  and  moral  excellence  is  at- 
tributed to  him.  He  wrote  some  medical  works, 
which  are  not  now  extant  (Fabric.  BibUotk.  Gr. 
ToL  xiii  p.  96,  ed.  vet ;  Scaliger,  VUa  Aunn,; 
Ausonius,  ParemL  i.  and  Epioed,)       [  W.  A.  O.  ] 

AUTA'RITUS  (hArJ^os),  the  leader  of  the 
Gallic  mercenaries  m  the  Carthaginian  army  in 
Africa^  took  an  active  part  in  the  rebellion  against 
Carthage  at  the  end  of  the  first  Punic  war.  He 
at  length  fell  into  the  power  of  Hamilcar,  and  was 
crucified,  b.  c.  238.    (Polyb.  I  77, 79, 80, 85, 86.) 

AUTE'SION  (Aih-mrW),  a  son  of  Tisamenus, 
grandson  of  Thenander,  and  ffreat-ersndson  of 
Polyneioes.  He  is  called  the  father  ofTheras  and 
Aigeia,  by  the  latter  of  whom  Aristodemus  became 
the  father  of  Eurysthenes  and  Prodes.  He  was  a 
native  of  ThebM,  where  he  had  succeeded  his 
fitther  as  king,  but  at  the  command  of  an  oracle  he 
went  to  Peloponnesus  and  joined  the  Dorians. 
(ApoUod.  iL  8.  $  2  ;  Pans.  iiL  15.  M*  8-  $  ^t  ^' 
5.  §  8 ;  Herod,  iv.  147,  vi  52 ;  Strab.  viii.  p. 
847.)  [L.  S.] 

AU'TOCLES  (Adro«X<f ).  1.  Son  of  Tolmaeus, 
was  one  of  the  Athenian  commanders  in  the  suc- 
cessful expedition  against  Cj'thera,  B.a  424  (Thnc. 
iv.  53) ;  and,  together  with  his  two  colleagues, 
Nicias  and  Nioostratus,  he  ratified,  on  the  part  of 
Athens,  the  truce  which  in  &  a  423  was  concluded 
for  one  year  with  Sparta.  (Thoe.  iv.  119.) 

2.  Son  of  Strombichides,  was  one  of  the  Athe- 
nian envoys  empowered  to  negotiate  peace  with 
Sparta  in  k  &  371.  (Xen.  HdL  vi  3.  §  2 ;  comp. 
Died.  XY.  38.)  Xenophon  (HelL  vi  8.  §  7,  &c.) 
reports  a  somewhat  injudicious  speech  of  his,  which 
was  delivered  on  this  occasion  before  the  congress 
at  Sparta,  and  which  by  no  means  confirms  the 
chamcter,  ascribed  to  him  in  the  same  passage,  of  a 
skilful  orator.  It  was  perhaps  this  same  Autodes 
who,  in  &  a  362,  was  appointed  to  the  command 
in  Thrace,  and  was  brought  to  trial  for  having 
caused,  by  his  inactivity  there,  the  triumph  of 
Cotys  over  the  rebel  MUtocythes.  (Dem.  cAru- 
toer.  p.  655,  c  PolyeL  p.  1207.)  Aristotle  {Met 
n.  23.  §  12)  refers  to  a  passage  in  a  speech  of 
Autocles  against  Mixidemidea,  as  illustrating  one 
of  his  rhetorical  rtfirm.  [E.  E.j 

AUTO'CRATES  (A^oacpitn}s),  an  Athenian, 
a  poet  of  the  oU  comedy.  One  of  his  plays,  the 
TvfiwwurruL,  is  mentioned  by  Suidas  and  Aelian. 

fK  H,  xii  9.)  He  also  wrote  several  tragedies. 
Suidas, «.  9,  A^oirpeCnis.) 

The  Autocntes  whose  'Axa7«it  is  quoted  by 
Athenaeus  (ix.  p.  395  and  xi  p.  460)  seems  to 
have  been  a  difierent  person.  [C.  P.  M.] 

AUTOLA'US  (A^r^Aoof^,  a  son  of  Areas,  who 
found  and  brought  up  the  infimt  Asdepins  when 
exposed  in  Theipusa.  (Pans,  viii  4.  §  2,  25. 
i  6.)  [U  S.] 

AUT(yLEON  (Adre\^«Mr),  an  ancient  hero  of 
Croton  in  southern  Italy,  concerning  whom  the 
feUowing  stocy  is  related : — It  was  customary  with 


AUTOLVCUa 

the  Opuatian  Lociians,  whenever  they  drew  upriheir 
army  in  battle  amy,  to  leave  one  place  in  the  lines 
open  for  their  nationid  hero  Ajax.  [  Ajax.]  Once 
in  a  battle  between  the  liocrians  and  Crotoniats  in 
Italy,  Autoleon  wanted  to  penetrate  into  this 
vacant  place,  hoping  thus  to  conquer  the  Locrians. 
But  the  shade  of  Ajax  appeased  and  inflicted  on 
Autoleon  a  wound  from  which  he  sufiered  severely. 
The  oracle  advised  him  to  conciliate  the  shade  of 
Ajax  by  offering  sacrifices  to  him  in  the  island  of 
Leuce.  This  was  was  done  accordingly,  and  Au- 
toleon was  cured.  While  in  the  isknd  of  Leuce, 
Autoleon  also  saw  Helen,  who  gave  him  a  commie* 
sion  to  Stesichorus.  This  poet  had  censured  Helen 
in  one  of  his  poems,  and  had  become  blind  in  con- 
sequence. Helen  now  Sent  him  the  message,  that 
if  he  would  recant,  his  sight  should  be  restored  to 
him.  Stesichorus  composed  a  poem  in  praise  of 
Helen,  and  recovered  his  sight  (Conon,  Narra* 
18.)  Pausanias  (iii.  19.  §  11)  relates  precisely 
the  same  story  of  one  Leonymus.  [L.  S.J 

AUTO'LYCUS  (AiJrrfXMcos).  1.  A  son  of 
Hermes  or  Daedalion  by  CHione,  PhOonis,  or 
TeUuge.  (ApoUod.  i  9.  §  16  ;  Hygin.  Fab.  201; 
Eostath.  ad  Mom,  p.  804.)  He  was  the  husband 
of  Neaem  (Paua.  viii  4.  §  3),  or  according  to 
Homer  (Od,  xix.  394,  &&),  of  Amphithea,  by 
whom  he  became  the  father  of  Antideia,  the 
mother  of  Odysseus  and  Aesimus.  He  had  his 
residence  on  mount  Parnassus,  and  was  renowned 
among  men  for  his  cunning  and  oatha.  (Comp. 
Hygin.  L  & ;  Ov.  AieL  xi  311.)  Once  when  he 
came  to  Ithaca  as  a  guest,  the  nurse  placed  his 
newly-born  grandson  Odysseus  on  his  knees,  and 
he  g^ve  the  child  the  name  Odysseus.  After* 
wards,  when  Odjrsaeus  was  staying  with  him,  he 
was  wounded  by  a  boar  during  the  chase  on  Par- 
nassus, and  it  was  by  the  sear  of  this  wound  that 
Odysseus  was  subsequently  recqgniaed  by  his  aged 
nurse,  when  he  returned  fivm  Troy.  (Paua.  x.  8. 
§  4 ;  Ov.  Af«t  xi  295,  &c. ;  Hygin.  Fab,  200.) 
Polymede,  the  mother  of  Jason,  was,  according  to 
ApoUodorus,  a  daughter  of  this  Antolycus,  and  the 
same  writer  (ii.  4.  §  9)  not  only  describes  him  as 
the  teacher  of  Heiades  in  the  art  of  wrestling,  but 
mentions  him  among  the  Argonauts ;  the  hitter  of 
which  statements  arose  undoubtedly  from  a  con- 
fusion of  this  Autolycus  with  the  Thessalian  of  the 
same  name.  Autdyeus  is  very  fiunous  in  ancient 
story  as  a  snocessful  robber,  who  had  even  the 
power  of  metamorphosing  both  the  stolen  goods  and 
himself.  (Hom.  IL  x.  267 ;  Hygin.  Fab,  201 ; 
ApoUod.  ii  6.  §  2;  Stiab.  ix.  p.  439 ;  Euatath. 
ad  Hom.  p.  408 ;  Serv.  ad  Aen,  ii  79.) 

2.  A  Thessalian,  son  of  Deimachua,  who  to- 
gether with  his  brothers  Deileon  and  Phlogins 
joined  Herades  in  his  expedition  against  the 
Amaions.  But  after  having  gone  astray  the 
two  brothers  dwelt  at  Siuope,  until  they  joined 
the  expedition  of  the  Argonauts.  ( ApoUon.  Rhod. 
ii.  955,  &c  ;  Valer.  Fhucc  v.  1 15.)  He  was  sub- 
sequently regarded  as  the  founder  of  Sinope,  where 
he  was  worshipped  as  a  god  and  had  an  orade. 
After  the  conquest  of  Sinope  by  the  Romans,  his 
statue  was  carried  from  thence  by  LucuUus  to 
Rome.  (Strab.  xii.  p.  546.)  It  must  be  noticed, 
that  Hyginns  (Fab.  14)  calls  him  a  son  of  Phrixua 
and  Chdciope,  and  a  brother  of  Phronius,  Demo- 
leon,  and  Phlogins.  [L.  S.] 

AUTO'LYCUS  (Ai^AVvjcos),  a  young  Athenian 
uf  singukir  .beauty,  the  object  of  the  afibction  of 


AOTOLYCUa 

Cdfiu.  It  it  in  honour  of  n  ▼ktorj  gained  by 
him  in  the  pentathhun  at  the  Great  Paaathenaea 
that  Callias  giTot  the  bamjoet  deecribed  bj  Xeno- 
phmu    (Comp.  Athen.  t.  p.  187.)         [C.  P.  M.] 

AUTCKLYCUS  (AM\tNcof).  1.  An  Aieiopa- 
^te,  who  was  aocnaed  hj  the  orator  Ljcnigna  on 
account  of  nraoving  hie  wife  and  children  from 
Athens  after  the  battle  of  Chaeroneia,  &  c.  838, 
nnd  waa  condemned  by  the  jodgeib  The  speech  of 
LycaignB  i^gainat  Antolycoa  waa  extant  in  the 
time  c^  Harpoention,  but  has  not  come  down  to 
na.  {IsjcKtg. «.  Leoer.  p.  177,  ed.  Reiake ;  Harpo- 
crat.  «.  w.  Adr^AiMtos,  lipSa;  Flat  Vii,  X.  OraL 
p.  843,  &  d.) 

2:  The  Mm  of  Agathodea,  and  the  brother  of 
Lyrimachna,  waa  appointed  one  of  the  body-guard 
of  king  Philip  Arrfaidaeue,  &  a  321.  (Anian,  op. 
PboL  Cod.  92,  p.  72,  a.  U,  ed.  Bekker.) 

AUTCyLYCUS  fAvroX^of),  a  mathematician, 
who  ie  said  to  have  been  a  native  of  Pitane  in 
Aeolia,  and  the  first  instructor  of  the  philosopher 
AroeailaBs.  (Diog.  Laert.  it.  29.)  From  this,  it 
would  follow,  that  he  lived  about  the  middle  of  the 
fourth  century  n.  c,  and  was  contemporary  with 
Aristotle.  We  know  nothing  more  of  his  history. 
lie  wrote  two  astronomical  treatisea,  which  are 
sdll  extant,  and  are  the  most  ancient  existing  spe- 
cimens of  the  Greek  mathematics^  The  first  is  on 
ike  MfulMM  tfikB  SpikBrt  (vfpl  iciyevyi^s  v^atpas). 
It  contains  twelve  propositions  concerning  a  sphere 
which  with  its  principal  circles  is  supposed  to  re- 
Tolve  unifonnly  about  a  fixed  diameter,  whilst  a 
fixed  great  circle  (the  horison)  always  divides  it 
into  two  hemispheres  (the  visible  and  invisible). 
Most  of  them  are  still  explicitly  or  implicitly  in- 
cluded amongst  the  elements  of  astronomy,  and 
they  are  each  aa  would  naturally  result  from  the 
first  systematie  application  of  geometrical  reasoning 
to  the  apparent  motion  of  the  heavens.  This  trear 
Use  may  be  considered  as  introductory  to  the  se- 
cond, which  is  on  iktritmgt  andBSttrngaofUmJix^d 
Mart,  ittfi  hrrrokmf  ital  Sif^swK,  in  two  books. 
Autolyeos  first  defines  the  true  risings  and  settings, 
and  then  the  cqapannt  The  former  happen  when 
the  sun  and  a  star  are  actually  in  the  horison  to- 
gether ;  and  they  cannot  be  obterved,  because  the 
sun^s  light  makes  the  star  invisible.  The  latter 
happen  when  the  star  is  in  the  horizon,  and  the 
aon  juat  so  fiur  below  it  that  the  star  is  visible,  and 
there  are  in  general  four  such  phaenomena  in  the 
year  in  the  case  of  any  particular  star ;  namely,  its 
first  visible  rising  in  the  morning,  its  last  visible 
rising  in  the  evening,  its  first  visible  setting  in  the 
morning,  and  httt  visible  setting  in  the  evening. 
In  a  fovourable  climate,  the  precise  day  of  each  of 
these  occurrences  might  be  observed,  and  such  ob- 
servations must  have  constituted  the  chief  business 
of  practical  astronomy  in  iu  infancy ;  they  were, 
moreover,of  some  real  use, because  these  phaenomena 
afibrded  a  means  of  defining  the  seasons  of  the 
year.  A  star  when  risinff  or  setting  is  visible  ac- 
cording to  its  brillianoe,  if  the  sun  be  fiimi  10  to 
1 8  degrees  bdow  the  horison.  Autolycus  supposes 
15  degrees,  but  reckons  them  along  the  ecliptic  in- 
stead of  a  vertical  circle ;  and  he  proceeds  to  estar 
blish  certain  general  propositions  concerning  the 
intervals  between  these  apparent  risings  ana  set- 
tings, taking  account  of  the  starts  position  with 
respect  to  the  ecliptic  and  equator.  It  was  impoe- 
aiUe,  without  trigonometry,  to  determine  before- 
hand  the  absolute  time  at  which  any  one  of  them 


AUTONOB. 


417 


would  happen ;  but  one  having  been  obierved,  the 
rest  might  be  roughly  predicted,  for  the  same  star, 
by  the  help  of  uiese  propositions.  The  demons 
stntions,  and  even  the  enunciations,  are  in  some 
cases  not  easily  nndentood  without  a  globe ;  but 
the  figures  used  by  Antolycus  are  simple.  There 
is  nothing  in  either  treatise  to  shew  that  he  had 
the  least  conception  of  spherical  trigonometry. 

There  seems  to  be  no  complete  edition  of  the 
Greek  text  of  Autolycus.  There  are  three  Greek 
manuscripts  of  each  treatise  in  the  Bodleian  and 
Savilian  libraries  at  Oxford.  The  propositions 
vrithout  the  demonstrations  were  printed  in  Greek 
and  Latin  by  Dasypodius  in  his  **  Sphaericae  Doo- 
tiinae  Propesitiones,**  Argent.  1672.  Both  the 
works  were  trsnelated  into  Latin  firom  a  Greek 
Ma  by  Jos.  Auria,  Rom.  1587  and  1588 ;  and  a 
translation  of  the  first  by  Maurolycns,  from  an 
Arabic  venion,  is  given,  without  the  name  of  Au- 
tolycus,  at  p.  243  of  the  **  Univenae  Geometriae, 
etc.  Synopsis  ~  of  Mersennus,  Paris,  1645. 

A  full  aoeount  of  the  woiics  of  Antolycus  may 
be  found  in  Debunbre^s  HiiL  d«  PAttrcmomm  Aw- 
eiawm.  Bmcker  quotes  an  essay  by  Carpsovius, 
de  AwUdyoo  Piiamo  DiatnUy  Lips.  1744.  See 
also  Schanbaeh,  ChatkktdB  der  OrMdrnJim  AwUro- 
nonmy  p.  338 ;  Fabric.  BihL  Qraee,  voL  ii.  p. 
89.  [W.  F.  D.] 

AUTCMATE  (AOro^uini),  one  of  the  Danaids, 
who,  according  to  Apollodorus  (it  1.  §  5)  and 
others,  killed  Busiris,  who  was  betrothed  to  her ; 
whereas,  according  to  Pausanias  (vii.  1.  §  3),  sh4 
was  married  to  Arehiteles,  the  son  of  Achaeus,  who 
emigrated  from  Phthiotis  in  Thesnly  to  Argos 
with  Archander.  [L.  S.] 

AUTOMA'TIA  (A^o^ior/a)  a  surname  of 
Tyche  or  Fortune,  which  seems  to  charMteriie  her 
as  the  goddess  who  manages  things  according  to 
her  own  will,  without  any  rward  to  the  ment  of 
man.  Under  this  name  Timoleon  built  to  the  god- 
dess a  sanctuary  in  his  house.  (Plut.  De  8id 
Lamde,  p.  542,  e. ;  Nepos,  TmoL  4.)        [L.  S.] 

AUTCMEDON  (A^o/WSmt),  a  son  of  Diorea, 
waa,  according  to  Homer,  the  charioteer  and  couk- 
panion  of  Adiilles,  whereas  Hyginus  (Fah,  97) 
makes  him  sail  by  himself  vrith  ten  ships  against 
Troy.  According  to  Virgil  {Aea,  tL  476),  he 
fought  bravely  by  the  side  of  Pyrrhus,  the  son  of 
Achilles.  (Hom.  II  ix.  209,  xvi.  148,  219,  xvil 
429,  dec,  xix.  392,  xxiv.  474.)  [L.  S.] 

AUTO'MEDON  (Ai^o^Sm),  of  Cysicus,  a 
Greek  epigrammatic  poet,  twelve  of  whose  epigrams 
are  contained  in  the  Greek  Anthology,  (v.  129,  x. 
23,  xi.  29,  46,  50,  319,  324—326,  346,  361, 
xil  34.)  He  must  have  lived  in  the  first  century 
of  the  Christian  era,  as  one  of  his  poems  is  ad- 
dressed to  Nicetes,  a  distinguished  orator  in  the 
reign  of  Nerva.  One  of  the  epigrams  usually 
attributed  to  Theocritus  (Amtiu  Graeo.  vii.  534  ; 
No.  9,  m  Kiessling*8  edition  of  Theocritus,  n.778) 
has  in  the  manuscript  the  inscription  Ailre/iMovrof 
hXrvXw :  if  this  is  correct  there  must  have  been 
an  Aetolian  poet  of  the  name  of  Automedon. 

AUTOMEDU'SA.     [Alcathour.] 

AUTO'NOE  (Adrei^n),  a  daughter  of  Cadmus 
and  Harmonio,  was  the  wife  of  Aristaeus,  by  whom 
she  became  the  mother  of  Polydonis.  (Hesiod. 
Theog.  977;  Paus.  x.  17.  §  3.)  According  to 
Apollodorus  (iii.  4.  §  2,  Ac),  Polydorus  was  a 
brother  of  Autonoe,  and  Actaeon  was  her  son. 
(Compk  Died.  iv.  &l.)    Autonoe  together  with  her 


440 


AUXESIA. 


rister  Ant«  tore  Pentbeas  to  pleoei  in  their 
Bacchic  fury.  (Hygin.  Fab.  184.)  At  last  grief 
and  Mdness  at  the  himentable  fate  of  the  houae  of 
her  fiUher  induced  her  to  quit  Thebes,  and  she 
went  to  Erineia  in  the  territory  of  Megara,  where 
her  tomb  was  shewn  as  hito  as  the  time  of  Pausa- 
nias.  (L  44.  §  8.)  There  are  five  other  mythical 
personages  of  this  name.  (Hesiod.  Tkaog,  258  ; 
ApoUod.  L  2.  §  7.  u.  1.  §  5,  7.  §  8;  Pans.  viu. 
9.  §  2 ;  Horn.  Od.  xviii.  182.)  [L.  &] 

AUTOPHRADATES  {A^To<f>pMTiis),  a  Per- 
sian, who  distinguished  himself  as  a  genend  in  the 
reign  of  Artaxerxes  III.  and  Daieius  Codomannus. 
In  the  reign  of  the  former  he  made  Artabasas,  the 
KTolted  satrap  of  Lydia  and  Ionia,  his  prisoner, 
but  afterwards  set  him  free.  (Dem.  o.  Ariatoer. 
p.  671.)  [Artabazus,  No.  4.]  After  the  death 
of  ihe  Persian  admiral,  Memnon,  in  &  a  333, 
Autophradates  and  Phamabaaus  undertook  the 
command  of  the  fleet,  and  reduced  Mytilene, 
the  siege  of  which  had  been  beffun  by  Memnon. 
Phamabazus  now  sailed  with  his  prisoners  to 
Lyda,  and  Autophradates  attacked  the  other 
islands  of  the  Aegaean,  which  espoused  the  cause 
of  Alexander  the  Great.  But  Phamabazus  soon 
after  joined  Autophradates  again,  and  both  sailed 
against  Tenedos,  which  was  induced  by  fear  to 
surrender  to  the  Persians.  (Arrian,  Anab.  iL  1.) 
During  these  expeditions  Autophradates  also  hud 
siege  to  the  town  of  Atameus  in  Mysia,  but  with- 
out success.  (Aristot.  PoUi.  iL  4.  §  10.)  Among 
the  Persian  satnps  who  appeared  before  Alexander 
at  Zadracarta,  Anian  (Anab,  iii.  23)  mentions  an 
Autophradates,  satrap  of  the  Ti^un,  whom  Alex- 
ander left  in  the  possession  of  the  satrapy.  But  this 
satrap  is  undoubtedly  a  different  person  from  the 
Autophradates  who  commanded  the  Penian  fleet 
in  the  Aegean.  [L.  S.] 

AUTRO'NIA  GENS,  of  which  the  only  fiunily- 
name  mentioned  is  Paktur.  Persons  of  this  gens 
first  came  into  notice  in  the  last  century  of  the 
repubhc :  the  first  member  of  it  who  obtained  the 
consulship  was  P.  Autronius  Paetua,  in  b.  c.  65. 

AUXE'SIA  (Ai)(iKr<aX  the  goddess  who  granU 
growth  and  prosperity  to  the  fields,  a  surname  of 
Persephone.  According  to  a  Troesenian  legend, 
there  came  once  during  an  insurrection  at  Troesen 
two  Cretan  maidens,  Auxesia  and  Damia,  who 
was  probably  Demeter,  and  who,  in  our  editions  of 
Pausanias,  is  called  Lamia  (perhaps  only  an  incor- 
rect reading  for  Damia),  During  the  tumult,  the 
two  maidens  were  stoned  to  death,  whereupon  the 
Troezenians  paid  divine  honoun  to  them,  and  in- 
stituted the  festival  of  the  Lithobolia.  (Paus.  it 
32  §3.)  According  to  an  Epidauhan  and  Aegi- 
netan  tradition,  the  country  of  Epidaurus  was  vi- 
sited by  a  season  of  scarcity,  and  the  Delphic  orar 
de  advised  the  Epidaurians  to  erect  statues  of 
Auxobia  and  Damia,  which  were  to  be  made  of 
olive-wood.  The  Epidaurians  therefore  asked  per- 
mission of  the  Athenians  to  cut  down  an  'Attic 
olive-tree.  The  request  was  granted,  on  condition 
that  the  Epidaurians  should  every  year  offer  up 
sacrifices  to  Athena  Agraulos  and  Erechtheus. 
When  the  condition  was  complied  with,  the  coun- 
try of  Epidaurus  again  bore  fruit  as  before.  Now 
when  about  n.  c.  540  Aejgina  separated  itself  from 
Epidaurus,  which  had  tUl  then  been  regarded  as 
its  metropolis,  the  Aeginetans,  who  had  luid  their 
sacra  in  common  with  the  Epidaurians,  took  away 
the    two    statues   of  Auxesia  and  Damia,  and 


AXIONICUS. 
erected  them  in  a  part  of  their  own  island  called 
Oea,  where  they  offered  sacrifices  and  celebrated 
mysteries.  When  the  Epidaurians,  in  consequence 
of  this,  ceased  to  perform  the  sacrifices  at  Athens, 
and  the  Athenians  heard  of  the  statues  bebg  car- 
ried to  Aegina,  they  demanded  their  surrender  of 
the  Aeginetans.  The  idanders  refused,  and  the 
Athenians  threw  ropes  round  the  sacred  statues, 
to  drag  them  away  by  force. .  But  thunder  and 
earthquakes  ensued,  and  the  Athenians  engaged  in 
the  work  were  seized  with  madness,  in  which  they 
killed  one  another.  Only  one  of  them  escaped  to 
carry  back  to  Athens  the  sad  tidings.  The  Aegi- 
netans added  to  this  legend,  that  the  statues,  while 
the  Athenians  were  dragging  them  down,  fell  upon 
their  knees,  and  that  they  remained  in  this  atti- 
tude ever  af^r.  (Herod,  v.  82-86;  Pans.  ii.  30.  § 5; 
Hom.  Hjfmit,  in  Cer.  122;  comp.  MuUer,  Doir.  ii. 
10.  §  4,  note  £,  iv.  6.  §  1 1,  AegiaeL  p.  171.)  [L.S.] 

AUXO  (Ad{<f).     1.  [HORAB.] 

2.  An  ancient  Attic  divinity,  who  was  wor- 
shinped,  according  to  Pausanias  (ix.  35.  §  1 ),  to- 
gether with  Hegemone,  under  the  name  of  Charitesb 
[CHAHrfES.]  [L.  S.] 

A'XIA  GENS,  plebeian,  of  which  very  litUe 
is  known,  as  there  are  only  two  or  three  persona 
of  this  name  mentioned  by  ancient  writers.  There 
is  a  coin  of  this  gens  baurii^  on  the  obTerse  the 
cognomen  ATosoi,  and  on  the  reverse  the  inscription 
L,  Axsius  Z.  F.  (Eckhel,  v.  p.  148);  Ajckms  being 
instead  otAxius^  in  the  same  way  as  we  find  Aftue- 
MUttua  for  Maxmmu  and  Alattandrta  for  AleMu^- 
drea.  We  do  not  know  who  this  Z.  Axtiiu  Naao 
was  ;  as  the  Axii  mentioned  by  ancient  writere 
have  no  cognomen.    [Axius.] 

AXI'EROS  ('A{tVOi  A  <laughter  of  CadmOus, 
and  one  of  the  three  Samothraoan  CabeirL  Ac- 
cording to  the  Paris-Scholia  on  Apollonins  Tl  91o- 
921),  she  was  the  same  as  Demeter.  The  two 
other  Cabeiri  were  Axiocersa  (Persephone),  and 
Axiocersus  (Hades).    [Cabsirj.]  [L.  Sw] 

AXILLA,  the  name  of  a  fiimily  of  the  Servilia 
gens,  which  is  merely  another  form  of  Ahala. 
Axilla  is  a  diminutive  of  Ala.  (Comp.  Cic.  OraU 
45.)  We  have  only  one  person  of  this  name  men- 
tioned, namely, 

C.  SxRviLiusQ.  F.  C.  n.(Structus)  Axilla, 
Gonsukr  tribune  in  &&  419  and  again  in  418, 
in  the  latter  of  which  he  was  magister  equitum 
to  the  dictator  Q.  Servilius  Priscus  Fidenas.  This 
is  the  account  of  the  Fasti  Capitolini ;  but  Livy 
calls  the  consular  tribune  in  b.  c.  418  only  C. 
Servilius,  and  says  that  he  was  the  son  of  the 
dictator  Q.  Servilius  Priscus  Fidenas.  He  also 
tells  us  that  some  annals  related,  that  the  magister 
equitum  was  the  son  of  the  dictator,  while  others 
called  him  Servilius  AhaU  (Axilla).  (Liv.  ir.  45, 
46.) 

AXION  CAI^O-  1-  A  son  of  Phegeus  of 
Psophis,  and  brother  of  Temenus  and  Arsinoe  or 
Alpbesiboea.  (Paus.  viii.  24.  §  4.)  Apollodorus  (iiL 
7.  §  5)  calls  the  two  sons  of  Phegeus,  Agenor  and 
Pronous.  [ Aoknor,  No.  5,  Alcmahon,  Acarnan.] 

2.  A  son  of  Priam,  who  was  slain  by  Eurypylua, 
the  son  of  Euaemon.  (Hygin.  Fob,  90 ;  Paus.  x. 
27.)  fL.  S.] 

AXIONrCUS  (*A(i<fviffos),  an  Athenian  poet 
of  the  middle  comedy.  Some  unimportant  frag- 
ments of  the  following  plays  have  been  preserved 
by  Athenaeus :  the  Tu^^y6s  or  Tv^yac6s  (iv.  p. 
166,  vi.  p.  244);  «iA<vp<vi8i|s  (iv,  p.  175,  viiL  p. 


AZESIA. 
842);  ^iKanm  (x.  p.  442);  XoAiriSiWr  (vi  p,239, 
iiLp.95.)  [C.  P.  M.] 

AXIOPISTUS  CA^i^urroy),  a  Locrian  or 
Sicyoiuan,  was  the  aothor  of  a  poem  entitled 
Kowdwr  Kol  Trwfiai,  which  was  commonly  ascribed 
to  Epichannus.   (Athen.  xiT.  p.  648,  d.  e.) 

AXIOPOENOS  CA^ttJwm)*),  the  avenger,  a 
surname  of  Athena.  Under  this  name  Heracles 
built  a  temple  to  the  goddess  at  Sparta,  after  he 
had  chastis^  Hippocoon  and  his  sons  for  the  mui^ 
der  of  Oeonns.  (Pans.  iiL  15.  §  4.)         [U  S.] 

AXIOTHEA.      [PROM1THBD8.] 

AXIOTHEA  ('A|«oWo).  1.  Wife  of  Nicocles, 
king  of  Paphos.  When  Nicocles,  by  the  command 
of  Ptolemy  Lagi,  killed  himself,  Axiothea  slew  her 
daaghters  with  her  own  hand,  to  prerent  their  fill- 
ing into  the  hands  of  their  enemies,  and  then,  to- 
gether with  her  sisters-in-law,  killed  herselt  (Diod. 
XX.  21 ;  Polyaen.  Straleg,  viiL  48.) 

2.  A  native  of  Phlins,  who  came  to  Athens,  and 
patting  on  male  attire,  was  for  some  time  a  hearer 
of  Plato,  and  afterwards  of  Spensippus.  (Diog. 
Laert.  iii.  46,  ir.  2 ;  Clem.  Alex.  Stromai,  It.  p. 
523 ;  Themistioa,  Orat.  iv.)  [C.  P.  M.] 

A'XIUS  ("A^ios),  a  Paeonian  river-god,  who 
begot  by  Periboea  a  son,  Pelegon,  the  father  of  As- 
teropaens.  (Hom.  IL  xxL  141,  with  the  note  of 
Enatath.;  Astbropabus.)  [L.  S.] 

A'XIUS.  1.  L.  AxiUR,  a  Roman  knight,  men- 
tioned by  Vano.  (/?.  Jt  iiL  7.) 

2.  Q.  Axiufl^  an  intimate  friend  of  Cicero  and 
Vano,  the  btter  of  whom  has  introduced  him  as 
ooe  of  the  speakers  in  the  third  book  of  his  ds  Ife 
Jfnstica.  (Comp.  Cic.  (m/  ^  ft  iii.  15,  iv.  15.)  Sne- 
tonins  quotes  (Cbes.  9)  from  one  of  Cicero*8  letters 
to  Axius,  and  Oellins  speaks  (vii.  8)  of  a  letter 
which  Tiro,  the  freedman  of  Cicero,  wrote  to  Axius, 
tbe  friend  fk  his  patron.  Axius  was  a  man  of  wealth, 
and  was  accustomed  to  lend  money,  if  at  least  the 
Axiua  to  whom  Cicero  talked  of  applying  in  B.  c. 
61  (ad  AtL  i.  12),  is  the  same  as  the  alx>ve.  In 
B.  c.  49,  however,  we  find  that  Axius  was  in 
Cicero's  debt    (adAtLx.U,\  3,  15.) 

AXUR.     [Anxue.] 

AZAN  (*A^(£y),  a  son  of  Areas  and  the  nymph 
Erato,  was  the  brother  of  Apheidas  and  Elatus, 
and  fiither  of  Geitor.  The  part  of  Arcadia  which 
be  received  from  his  fother  was  called,  after  him, 
Azania.  After  his  death,  funeral  games,  which 
were  believed  to  have  been  the  first  in  Greece, 
were  celebrated  in  his  honour.  (Pans.  viii.  4.  §§  2, 
3,  V.  1.  §  6 ;  Steph.  Byz.  $.  v,  'A^dyia.)      [L.  S.] 

AZANITES  CAtayirjisY  a  physician  whose 
medical  formulae  appear  to  nave  enjoyed  some  ce- 
lebrity, as  they  are  quoted  with  approbation  by 
Gakn  {de  Compos.  Medicam.  wee.  Gen.  v.  2.  vol.  xiii. 
PL  784),  Oribasins  (Synops.  iii.  p.  43),  Aetius  (Te- 
txah.  iv.  Serm.  ii  34.  p.  705,  and  Tetxab.  iv.  Serm. 
iiL  21.  p.  7721  Paulus  Aegbeta  (iv.  55,  p.  530, 
viL  19,  p.  686),  and  others.  As  Galen  is  the  ear- 
liest writer  by  whom  he  is  mentioned,  he  must 
have  lived  some  thne  in  or  before  the  second  cen- 
tury afker  Christ.  [W.  A.  G.] 

AZEMILCUS  CkfifuKKosy  king  of  Tyre,  was 
serving  in  the  Persian  fleet  under  Autophxadates 
at  the  time  when  Alexander  arrived  at  Tyre,  b.  c. 
332.  He  was  in  the  city  when  it  was  taken,  but 
bia  life  was  spared  by  Alexander.  (Arrian,  ii.  15, 
24.) 

AZE'SIA  fAjViffta),  a  surname  of  Demeter  and 
Penephone,  which  ia^erived  either  from  dj'oirccy 


BABYS. 


449 


rit^t  Kopwo6s^  to  dry  fruits,  or  from  tV*<>'>  to  seek. 
(Zenob.  iv.  20  {  Suid.  «.  v. ;  Uesych.  «.  v. ;  Span- 
heim,  ad  Ckdlim.  p.  740.)  [L.  8.] 

AZEUS  I'Afws),  a  son  of  Clymenns  of  Orcho- 
menos,  was  a  brother  of  Exginus,  Stmtius,  Arrhon, 
and  Pyleus,  father  of  Actor  and  grandfiither  of 
Astyoche.  (Horn.  ft.  ii  513 ;  Pans.  ix.  37.  §  2.) 
He  went  with  his  brothers,  under  the  command  of 
Erginus,  the  eldest,  against  Thebes,  to  take  ven- 
geance for  the  murder  of  his  fiithcr,  who  had  been 
slain  by  the  Thebans  at  a  festival  of  the  Onches- 
tian  Poseidon.    [Eroinus,  Clvvbnu&]     [L.  S.] 

AZO'RUS  ("A^-Mpor),  according  to  Hesychius 
(«.  i\),  the  helmsman  of  the  ship  Argo,  who  is  said 
to  have  built  the  Pebgonian  town  of  Azorot. 
(Steph.  By*.  •.  v.)  [L.  S.] 


BA'BILUS,  an  astrologer  at  Rome,  in  the 
reign  of  Nero  (Suet  Ner.  c.  86),  is  perhaps  the 
same  as  Barbillus.     [Barbillvs.] 

BA'BRlVS(B6tpios),  or  BA'BRIAS(Baffp£tf), 
sometimes  also  called  GA'BRIAS  {TaSpias^  who 
is  not  a  different  person  from  Babrius,  as  Bientley 
supposed,  a  Greek  poet,  who  after  the  example  of 
S<Maiites  turned  the  Aesopean  fiibles  into  verse. 
The  emperor  Julian  {lip.  90)  is  the  first  writer 
who  mentions  Babrius ;  but  as  some  of  Bsbrius^s 
verses  are  quoted  by  ApoUonius  in  his  Homeric 
Lexicon  («.  e.  df«t8«),  though  without  mentioning 
his  name,  he  lived  in  all  probability  before  the 
time  of  Augustus.  [Apollunius,  No.  5.]  This 
is  in  accordance  with  the  account  of  Avianns,  who 
speaks  {Pra^.)  of  Babrius  before  Phaedms. 

The  work  of  Babrius,  which  was  in  Choliambic 
verses  [see  p.  47,  b.],  was  called  MiiBoi  and  Mv- 
9laf»€otj  and  was  comprised  in  ten  books  according 
to  Suidias  («.  v.  Bitpios)^  or  two  volumei  (vofumma) 
according  to  Avianus.  His  version,  which  is  one 
of  no  or^nary  merit,  seems  to  have  been  the  basis 
of  all  the  Aesopean  fiibles  which  have  come  down 
to  us  in  various  forms.  Later  writers  of  Aesopean 
fables,  such  as  Maxirous  Phinudes,  probably  turn- 
ed the  poems  of  Babrius  into  prose,  but  they  did 
it  in  so  clumsy  a  manner,  that  many  choliambic 
verses  may  still  be  traced  in  their  fables,  as  Bentley 
has  shewn  in  his  dissertation  on  Aesop*s  fobles. 
[Ak<>opus,  p.  48,  a.]  Bentley  was  the  first  writer 
who  called  toe  attention  of  the  learned  to  this  fiict, 
which  was  proved  still  more  clearly  by  Tyrwhitt 
in  his  dissertation  **  De  Babrio,  Fabularum  Aeso- 
pearum  Scriptore,**  Lond.  1 776,  reprinted  at  Erian- 
gen,  1785,  ed.  Harles.  To  this  treatise  Tyrwhitt 
added  the  firagments  of  Babrius,  which  were  but 
few  in  number  and  chiefly  taken  from  Suidns ;  but 
several  of  his  complete  poems  have  been  discovered 
in  a  Florentine  and  Vatican  MS.,  and  were  first 
published  by  de  Furia  under  the  title  of  **  Fabuhie 
Aesopicae,  qualcs  ante  Planudcm  ferebantur,** 
Flor.  1809.  They  have  also  been  edited  by  J.Gl. 
Schneider,  **  Aesopi  Fabulae,  cum  Fabulis  Babrii,** 
VratisL  1812;  by  Berger,  Batplov  itA9v»  x«^i<M^ 
put»v  ptSKia  rploy  &c,  Monach.  1816  ;  and  by 
Knoch,  **Babrii  Fabukc  et  Fabularum  Fragmenta,** 
HalisSax.  1835. 

BABU'LLIUS.    [Bacillus.] 

BABYS  {Bigvs).  1.  The  same  according  to 
Hellanicus  {op.  Aihen.  xv.  p.  680|  a.)  as  the  ^yp- 
tian  Typhon.  [Typhon.] 

2g 


450 


BACCHIADAE. 


2.  The  fiither  of  Pherecydes.  (Strab.  x.  p.  487  i 
Diog.  Loert  1116.    [  Phbrkydbs.] 

3.  A  flute  player,  who  gave  occasion  to  the  pro- 
verb a^iiist  bad  flute-pbiyer«,  "He  plays  worse 
than  Baby 8."  (Athen.  xiv.  p.  624,  b.;  comp.Zenob. 
iv.  81.) 

BACCHEIDAS  (Boicx««ay),  of  Sicyon,  a 
dancer  and  teacher  of  music,  in  honour  of  whom 
there  is  an  ancient  epigram  of  four  lines  preserved 
by  nAthenaens.   (xiv.  p.  629,  a.) 

BACCHEIUS  or  BACCHI'US,  of  Miletus,  the 
author  of  a  work  on  agriculture  (Var.  jR.  A.  i.  1), 
who  is  referred  to  by  Pliny  as  one  of  the  sources 
of  his  Natural  History.  (Elencbus,  lib.  viii.  x.  xiv. 
XV.  xvii.  xviii.) 

BACCHEIUS  (BaKX9ios\  sumamed  Senior 
(d  y4pcnf)y  the  author  of  a  short  musical  treatise 
in  the  form  of  a  catechism,  called  curoywT^ 
T^X*^'  tiotHrucrjs.  We  know  nothing  of  his  his- 
tory. Fabricius  (BibL  Graee,  ii.  p.  260,  &c.)  gives 
a  list  of  persons  of  the  same  name,  and  conjectures 
that  he  may  have  been  the  Baocheins  mentioned  by 
M.  Aurelius  Antoninus  (de  Bebu$  ntit^  i.  6)  as  his 
first  instnictor.  The  treatise  consists  of  brief  and 
clear  explanations  of  the  principal  subjects  belong- 
ing to  llarraonics  and  Rhythm.  Baocheius  reckons 
seven  modes  (pp.  12,  18),  corresponding  to  the 
seven  species  of  octave  anciently  called  by  the 
same  names.  Hence  Meibomius  (prae/,  m  ArisL 
Quint.)  supposes  that  he  lived  after  Ptolemy,  who 
adopts  the  same  system,  and  before  Manuel 
Bryennius,  in  whose  time  an  eighth  (the  Hyper- 
mixolydian)  had  been  added.  But  the  former 
supposition  does  not  seem  to  rest  on  satisfactory 
grounds. 

The  Greek  text  of  Baccheius  was  first  edited  by 
Marinus  Mersennus,  in  his  Commentary  on  the 
first  six  chapters  of  Genesis.  (Paris,  1623,  foL, 
p.  1887.)  It  was  also  printed  in  a  separate  form, 
with  a  Latin  version,  by  Frederic  Morelli,  Paris, 
1 623,  8vo.«  and  lastly  by  Meibomius,  in  the  Anti- 
quae  Mwncae  Auctores  Septem^  Amst.  1652.  An 
anonymous  Greek  epigram,  in  which  Baccheius  is 
mentioned,  is  printed  by  Meibomius  in  his  preface, 
from  the  same  manuscript  which  contained  the 
text ;  also  by  Fabricius.  \L  c)         [W.  F.  D.] 

BACCHEIUS  (BeucxMsy,  one  of  the  earliest 
commentators  on  the  writings  of  Hippocrates,  was 
a  native  of  Tanagra  in  Boeotia.  (Erot  Gloss.  Hip- 
pocr.  p.  8.)  He  was  a  follower  of  Herophilus  (Gal. 
ComtnetU.  in  Hippocr,  **Apkor,^  vii.  70.  voL  xviii. 
pt  L  p.  187),  and  a  contemporary  of  Philinus, 
and  must  therefore  have  lived  in  the  third  century 
B.  c.  Of  his  writings  (which  were  both  valuable 
and  interesting)  nothing  remains  but  a  few  frag- 
ments preserved  by  Erotianus  and  Galen,  by  whom 
he  is  frequently  mentioned.  (Erot  Gloss.  Hippocr, 
pp.  B,  32,  38,  && ;  GaL  Comment,  in  Hippocr. 
^Epid.  VI.'*  i.  prooem.  vol.  xvii.  pt  L  p.  794 ; 
Comment,  in  Hippocr.  "  de  Med.  Qffic,'*''  i.  prooem. 
vol.  xviii.  p.  ii.  p.  631.)  [W.  A.  G.] 

BACClirADAE  (B«urx«ifiai), a  Heracleid  dan, 
derived  their  name  from  Bacchis,  who  was  king  of 
Corinth  from  926  to  891  b.  c.,  and  retained  the 
supreme  rule  in  that  state,  first  under  a  monarchical 
form  of  government,  and  next  as  a  close  oligarchy, 
till  their  deposition  by  Cypselus,  about  B.  c.  657. 
Diodorus  (Frogm,  6),  in  his  list  of  the  Heracleid 
kings,  seems  to  imply  that  Bacchis  was  a  lineal 
doscendcnt  from  Aletes,  who  in  &  c.  1074  deposed 
the  Sisyphidae  and  made  himself  master  of  Corinth 


BACCHYLIDES. 

( Wess.  ad  Diod.  L  c;  Pind.  Olymp.  xiiL  1 7 ;  Schol. 
ad  Pind,  Nem.  viL  155 ;  Paus.  iL  4 ;  Miill.  Dor, 
I.  5.  §  9) ;  while  from  Pausanias  (/.  e.)  it  would 
rather  appear,  that  Bacchis  was  the  founder  of  a 
new,  though  still  a  Heracleid,  dynasty.  In  his  line 
the  throne  continued  till,  in  b.  c.  748,  Telestes  was 
murdered  by  Arieus  and  Perantas,  who  were  them- 
selves Bacchiads,  and  were  perhaps  merely  the  in- 
struments of  a  general  conspiracy  of  the  dan  to 
gain  for  their  body  a  larger  share  of  power  than 
they  enjoyed  under  the  re^  constitution.  (Diod. 
and  Paus!  IL  cc.)  From  Diodorus,  it  would  aeem 
that  a  year,  during  which  Automenes  was  king, 
elapsed  before  the  actual  establishment  of  oligarchy. 
According  to  the  same  author,  this  foim  of  govern- 
ment, with  annual  prytanes  elected  from  and  by 
the  Bacchiadae,  histed  for  ninety  years  (747-657); 
nor  does  it  appear  on  what  grounds  a  period  of  200 
years  is  assigned  to  it  by  Strabo.  f  Strab.  viii.  p. 
378 ;  Mull.  Dor.  Append,  ix.  note  x.)  It  was  in- 
deed of  too  narrow  and  exclusive  a  kind  to  be  of 
any  very  long  duration ;  the  members  of  the  ruling 
dan  intermarried  only  with  one  another  (Herod,  t. 
92);  and  their  downfi&ll  was  moreover  haatened  by 
their  excessive  luxury  (AeL  V,H,i.  19),  as  well 
as  by  their  insolence  and  oppression,  of  which  the 
atrodous  outrage  that  drove  Archias  from  Corinth, 
and  led  to  the  founding  of  Syracuse  and  Corcyra, 
is  probably  no  very  unfiiir  specimen.  (Diod.  EUc^ 
de  Virt.  et.  ViL  228;  Plut  Amai  p.  772,  e.;  SchoL 
ad  Apolhn.  Rkod,  iv.  1212.)  On  their  deposition 
by  Cypselus,  with  the  help  of  the  lower  oiden 
(Herod,  v.  92;  Aristot  PoliL  v.  10,  12,  ed. 
Bekk.),  they  were  for  the  most  port  driven  into 
banishment,  and  are  said  to  have  taken  refuge  in 
diiferent  parts  of  Greece,  and  even  Italy.  (Plut 
Lytand.  c  1  \  Liv.  L  34 ;  comp.  Niebuhr,  Hist  of 
Rome^  vol.  i.  p.  366,  &c)  Some  of  them,  how- 
ever, appear  to  have  still  remained  at  Corinth, 
if  we  may  consider  as  a  Bacchiad  the  Heracleid 
Phalius,  who  led  the  colony  to  Epidamnus  in 
&  c.  627.  (Thuc.  i.  24.)  As  men  of  the  greatest 
distinction  among  the  Bacchiadae,  may  be  men- 
tioned Philoktus,  the  legislator  of  Thebes,  about 
a  c.  728  (Aiistot  PolU,  iL  1*2,  ed.  Bekk.),  and 
Eumelus,  the  cyclic  poet  (Paus.  ii.  1,  3,  iv.  33 ; 
Athen.  L  p.  22,c.;  Schol  ad  Find,  (Hymp,  xiii.  30; 
Mull.  Hist,  of  Greek  JM,  c  x,  ^  2.)  Strabo  telU 
us  also  (vii.  p.  326),  that  the  Lynoestion  kings 
dainied  descent  from  the  Bacchiadae.       [E.  K] 

BA'CCHIDES  (BoKx^dijs),  an  eunuch  of  Mi- 
thridates.  After  the  defeat  of  the  Utter  by 
Luculhis,  Mithridates  in  despair  sent  Baochides  to 
put  his  wives  and  sistera  to  death,  b.  c.  71.  (Plut 
LuculL  18,  &C.)  Appian  {Afith.  82)  calls  the 
eunuch  Bacchus.  The  Bacchides,  who  was  the 
governor  of  Sinope,  at  tlie  time  when  this  town 
was  besieged  by  LucuIIus,  is  probably  the  same  aa 
the  above.     (Strab.  xii.  p.  546.) 

BACCHUS.     [Dionysus.] 

BACCHYXIDES  (BaifxuAfST^y).  1.  One  of 
the  great  lyric  poets  of  Greece,  was  a  native  of 
lulis  in  the  ishuid  of  Ccos,  and  the  nephew  as  well 
as  fellow-townsman  of  Simonides.  (Strab.  x.  p. 
426 ;  Steph.  Byz.  s.  v.  'lovKls.)  His  &ther  is  va- 
riously called  Medon  (Suidas,  s,  v.  Baicx(^At8i|s), 
Mellon  (Epigr.  in  novcm  Lyr.  ap.  Bockk,  Sckol^ 
Pind,  p.  8),  or  Meidylus  (Etym.  M.  p.  582.  20)  : 
his  paternal  grand&ther  was  the  athlete  Bac- 
chylides.  We  know  nothing  of  his  life,  except 
that  he  lived  at  the  court  9f  Hiero  in  Syracuse, 


BACCHYLUS. 

tngether  with  Sioionides  and  Pindar.  (Aelian,  V. 
If,  iv.  15.)  Easebias  makes  him  flourish  in  b.c. 
450;  but  as  Hiero  died  b.  c.  467«  and  Baochy tides 
obtained  great  feme  at  his  court,  his  poetical 
reputation  must  have  been  established  as  early  as 
B.  G.  470.  The  Scholiast  on  Pindar  frequently 
states  {ad  OL  \L  154,  155,  ad  Fyth.  ii.  131,  161, 
166,  167,  171)  that  Bacchylides  and  Pindar  were 
jealous  of  and  opposed  to  one  another;  but  whether 
this  was  the  feet,  or  the  stoiy  is  to  be  attributed  to 
the  love  of  scandal  which  distinguishes  the  hiter 
Greek  gnunmarians,  it  is  impossible  to  determine. 

The  poems  of  Bacchylides  were  numerous  and 
of  various  kinds.  They  consisted  of  Kpioid 
(songs,  like  Pindar^s,  in  honour  of  the  victors  in 
the  public  games).  Hymns,  Paeans,  Dithyrambs, 
Prooodia,  Hyporchemata,  Erotica,  and  Paroenia  or 
Drinking-songs :  but  all  of  these  have  perished 
with  the  exception  of  a  few  fragments.  It  is, 
therefore,  difficult  to  fonn  an  independent  opinion 
of  their  poetical  value ;  but  as  fiir  as  we  can  judge 
from  what  has  come  down  to  us,  Bacchylides  was 
distinguished,  like  Simonides,  for  the  elegance  and 
finish  of  his  compositions.  He  was  ijiferior  to 
Pindar  in  strength  and  eneigy,  as  Longinus  re- 
marks (c;  33) ;  and  in  his  lamentations  over  the 
inexorable  character  of  iate,  and  the  necewity  of 
submitting  to  death,  he  reminds  one  of  the  Ionic 
el^y.  Like  his  predecessors  in  Lyric  poetry,  he 
wrote  in  the  Doric  dialect,  but  frequently  intro- 
duces Attic  forms,  so  that  the  dialect  of  hit  poems 
very  moch  resembles  that  of  the  choruses  in  the 
Attic  tragedies. 

Besides  his  lyrical  poems  there  are  two  epigrams 
in  the  Greek  Ajithology  attributed  to  Bacchylides, 
one  in  the  Doric  and  the  other  in  the  Ionic  dialect, 
and  there  seems  no  reason  to  doubt  their  genuine- 
ness. The  fragments  of  Bacchylides  have  been 
published  by  Neue,  **  Baochylidis  Cei  Frogmen ta,*' 
Bei^L  1823,  and  by  Be^k,  **  Poetae  Lyrici 
Ocsecl,*^  p.  820,  &c. 

2.  Of  Opus,  a  poet,  whom  Plato,  the  comic 
poet  (about  &  c.  400),  attacked  in  his  pky  entitled 
the  Sophists.  (Suidas,  s.  v.  So^ion^.) 

BA'CCHYLUS  (written  Baicx«^AAoj,  by  Eu- 
cebins,  but  given  with  only  one  /  by  Jerome, 
Ruffinus,  Sophronios,  and  Nicephorus),  bishop  of 
Corinth,  flourished  in  the  latter  half  of  the  second 
eentnry,  under  Commodus  and  Severus.  He  is 
recorded  by  Eusebius  and  Jerome  as  having  writ- 
ten on  the  question,  so  early  and  so  long  disputed, 
as  to  the  proper  time  of  keeping  Easter.  From 
the  languase  of  Eusebius,  Valesius  is  disposed  to 
infer  that  this  was  not  a  Synodical  letter,  but  one 
which  the  author  wrote  in  his  own  individual 
capacity.  But  Jerome  says  expressly,  that  Bac- 
chylus  wrote  **  de  Pascha  ex  omnium  qui  in  Achaia 
erant  episcoporum  persona.**  And  in  the  ancient 
Greek  Synodicon,  published  by  Paphus  at  Stras- 
burg  in  1601,  and  inserted  in  both  editions  of 
Fabricius^s  Bihliotheca  Graeca^  not  only  is  this 
council  registered  as  having  been  held  at  Corinth 
by  Bacchylides,  archbibhop  of  that  place,  and 
eighteen  bishops  with  him,  but  the  celebration  of 
Easter  is  mentioned  as  the  subject  of  their  de- 
liberations. (Fabric  BiU.  Graec.  xii.  p.  364.) 
Notwithstanding  the  slight  change  of  the  name, 
and  the  designation  of  Bacchylides  as  archbishop  of 
Corinth,  there  can  be  no  reasonable  doubt  that  he 
is  the  same  with  the  bishop  mentioned  by  Euse- 
bius and  Jerome.    (Euseb.  Ilisi.  Eod,  v.  22,  23  ; 


BACIIIARIUS. 


451 


Jerome,  de  Virit  liluttr.  c  44,  and  the  note  of  E. 
S.  Cyprian.)  [J.  M.  M.] 

BACHIA'RIUS,  a  Latin  ecclesiastical  writer, 
respecting  whom  we  possess  little  authentic  infor- 
mation. The  following  account  of  him  is  given  by 
Gennadius,  de  Virit  lUmttrOmg,  c  24  :  **Bachiariua, 
vir  Christianae  philoaophiae,  nudus  et  expeditus 
vacare  Deo  disponens,  etiam  peregrinationem  prop- 
ter conservandam  vitae  integritatem  elegit  Edi- 
disse  dicitur  grata  opnscub :  sed  ego  ex  illis  unum 
tantum  dejide  tibdlum  legi,  in  quo  satis&cit  Ponti- 
fici  urbis,  adversus  querulos  et  in&matores  peregri- 
nationii  suae,  et  indicat,  se  non  timore  hominum, 
sed  Dei,  peregrinationem  suioepisse,  et  exiens  de 
terra  sua  cohaeres  fieret  Abrahamae  patriarchae.** 
To  this  brief  account  some  additions  of  doubtful 
authority  have  been  made  by  later  writers.  Bishop 
Bale  calls  him  Baddaimta  Macoaeus^  says  that  he 
was  a  native  of  Great  Britain,  and  a  disciple  of  St. 
Patrick,  and  assigns  the  cruel  oppressions  under 
which  his  country  was  then  groaning  as  the  cause 
of  his  voluntary  expatriation.  Joannes  Pitseus 
(John  Pits),  the  Roman  Catholic  chronicler,  fol- 
lows the  account  of  Bale.  Aubertus  Miraeus 
(Aubert  Lemire)  says  that  Bachiarius  was  an  Irish- 
man, a  disciple  of  St.  Patrick,  and  contemporary 
with  St.  Augustin.  These  statements  rest  on  no 
sufiident  evidence;  for  Bale,  the  source  of  them 
all,  is  an  inaccurate  and  injudicious  writer.* 
Schdnemann  denies  that  there  is  any  proof,  that 
Bachiarius  was  a  native  either  of  Great  Britain  or 
Ireland ;  and,  from  the  contents  of  the  treatise  de 
Fide,  infers,  that  the  author^s  country  was  at  the 
time  extensively  infested  with  heresy,  from  the 
imputation  of  which  he  deemed  it  necessary  to 
clear  himsel£  Schonemann  concurs  with  Muratori 
in  thinking  that  this  could  not  be  the  Pelagian 
doctrine,  to  which  there  is  no  rt^ference  throughout 
the  treatise ;  and  adopts  the  conclusion  of  Francis 
Florius,  that  the  au thorns  country  was  Spain,  and 
the  heresy  which  he  was  solicitous  to  disavow  that 
of  the  Priscillianists.  This  notion  agrees  very  well 
with  the  contents  of  the  work  de  Fide;  but  as  it 
is  not  supported,  so  £ar  as  we  ore  aware,  by  an^ 
positive  evidence,  we  are  rather  surprised  to  see  it 
coolly  assumed  by  Neander  (GescL  der  ChrisL 
Beliffion^  &c.  ii.  3,  p.  1485)  as  indubitably  true. 

The  only  surviving  works  of  Bachiarius  are  the 
treatise  ^*de  Fide,*^  mentioned  above,  and  a  letter 
to  a  certain  Januarius,  respecting  the  re-admissiou 
of  a  monk  into  the  church,  who  had  been  excom< 
municated  for  seducing  a  nun.  The  ^*  Objurgatio 
in  Evagrium,**  inaccurately  ascribed  to  Jerome,  and 
the  **  Libri  Duo  de  Deitate  et  Incamatione  Verbi 
ad  Januarium,"^  improperly  classed  among  the 
works  of  Augustin,  are  regarded  by  Florius  as 
the  productions  of  Bachiarius.  This,  though  not 
intrinsically  improbable,  wants  the  confirmation  oi 
direct  external  proof.  Possenin,  Bale,  and  Pits 
attribute  other  works  to  Bachiarius,  but  upon  no 
sufficient  grounds. 

The  ^  Epistola  ad  Januarium  de  recipiendis 
Lapsia,"  or  **  De  Reparatione  Lapsi,*^  was  first 
published  in  the  Motiumenia  S.  Fairum  Oi'tJto- 
doamgrupha  of  John  James  Grynaeus,  Basle,  1.569. 
It  was  included  in  the  Piiris  editions  of  dc  la 


•  **The  infinite  fables  and  absurdities  which  this 
author  (Hole)  hath  without  judgment  stuft  himscli 
withal.*"  Selden,  Notes  on  Drayton's  Foli^Olbion^ 
Song  Nine. 

2o2 


452 


BACia 


Bigne's  BUtliatheca  Palrumj  1575,  vol.  i.  1689, 
▼oL  iii.  1654,  toI  liL;  in  the  Cologne  edition, 
1618,  yoLt.;  and  in  the  Lyon*8  edition,  1677« 
vol.  vi.  The  treatiBe  "  de  Fide "  was  first  pub- 
lished in  the  second  volume  of  Muratori*8  Aneo- 
dotot  Milan,  1697,  where  the  text  is  given  from  a 
manuscript  of  great  antiquity,  and  is  accompanied 
bj  valuable  prolegomena  and  notes.  In  1748, 
both  works  were  ably  edited  at  Rome  by  Franciacus 
Florins,  who^  besides  other  illustrative  matter, 
adds  two  learned  dissertations,  the  first  **  de 
Haeresi  Priscilliana,^  the  second  *^  de  Scriptis  et 
Doctrina  Bachiarii.'*  This  edition  is  reprinted  in 
the  ninth  volume  ofGallandi^s  BibUotheca  Palmm, 
The  works  of  Bachiarius  are  also  included  in  the 
fifteenth  volume  of  Le  Espana  Sagrada  of  Henry 
Flores,  a  voluminous  collection  in  thirty-four  vo- 
lumes quarto,  Madrid,  1747-84. 

From  the  scanty  remains  of  this  author  it  is 
hardly  possible  to  form  a  very  exact  judgment  of 
his  character,  learning,  and  abilities.  So  far  as 
may  be  collected  from  the  above-named  treatises, 
he  Appears  to  have  possessed  an  understanding 
somewhat  above  mediocrity,  and  well  exercised  in 
the  current  theological  erudition  of  the  Latin  church 
during  the  fifth  century.  His  spirit  and  temper 
seem  to  have  been  singularly  amiable.     [J.M.  M.] 

L.  BACILLUS,  praetor  &  a  45,  to  whom 
Caesar  would  not  assign  a  province,  but  gave  a  sum 
of  money  instead.  Bacillus  felt  the  indignity  so 
much,  that  he  put  an  end  to  his  life  by  voluntary 
starvation.  (Dion  Cass,  xliii.  47.)  It  is  conjec- 
tured that  BabuUius,  whose  death  Cicero  mentions 
in  this  year  (ad  AtL  ziii.  48),  may  be  the  same  as 
the  above. 

BACIS  (BdKis)^  seems  to  have  been  originally 
only  a  common  noun  derived  from  fid^ttv^  to  speak, 
and  to  have  signified  any  prophet  or  sp»ker.  In 
later  times,  however,  Bacis  was  regarded  as  a 
proper  noun,  and  the  ancients  diatinguish  several 
seers  of  this  name. 

1.  The  Boeotian,  the  most  celebrated  of  them, 
was  believed  to  have  lived  and  given  his  oracles  at 
Heleon  in  Boeotia,  being  inspired  by  the  nyipphs 
of  the  Corycian  cave.  His  oracles  were  held  in 
high  esteem,  and,  from  the  specimens  we  still  pos- 
sess in  Herodotus  and  Pausanias,  we  see  that,  like 
the  Delphic  oracles,  they  were  composed  in  hexa- 
meter verse.  (Pans.  iv.  27.  §  2,  ix.  17.  §  4,  x.  12. 
S  6,  14.  §  S,  32.  §  6 ;  Herod,  viil  20,  77,  ix.  43  ; 
Aristoph.  Pcur,  1 009  with  the  Schol.,  £^«:^123,  Av. 
907.)  From  these  passages  it  seems  evident,  that 
in  Boeotia  Bacis  was  ref^trded  as  an  ancient  pro- 
phet, of  whose  oracles  there  existed  a  collection 
made  either  by  himself  or  by  others,  similar  to  the 
Sibylline  books  at  Rome ;  and,  in  feet,  Cicero  (de 
Divin,  i.  18),  Aelian  (V,  IL  xii.  25),  Tzetxes  {ad 
Lyroph,  1278),  and  other  writers,  mention  this 
Bacis  always  as  a  being  of  the  same  dass  with  the 
Sibyls. 

2.  The  Arcadian,  is  mentioned  by  Clemens  of 
Alexandria  as  the  only  one  besides  the  Boeotian. 
{Strom.  L  p.  333.)  According  to  Suidas,  he  be- 
longed to  the  town  of  Caphya,  and  was  also  called 
Cydas  and  Aletes.  (Comp.  Tzetxes,  ad  Lyooph,  I.e.) 

3.  The  Athenian,  is  mentioned  along  with  the 
two  others  by  Adian,  Suidas,  Tzetzcs,  and  the 
Scholiast  on  Aristophanes.  {Pajt^  1009;  comp. 
Perixon.  ad  Aelian^  V.  IL  xii.  25.)  [L.  8.] 

BACI^  or  PACIS,  is  only  another  name  for 
the  h^G^yptiaii  Onupliis,  the  sacoed  bull,  who  was 


BAEBIUS. 

worshipped  at  Hetraonthis  in  Upper  Egypt,  just 
as  Apis  was  at  Memphis.  In  siz^Bacis  was  re- 
quired to  excel  aU  other  bulla,  his  hair  to  be  bristly, 
and  his  colour  to  change  every  day.  (Macrob.  Sat, 
L  21 ;  Aelian,  Hi$L  An.  xii  11.)  [L.  S.] 

BAODIUS,  a  Campanian,  challenged  his  ho^fet^ 
T.  Quinctius  Crispinns,  to  single  combat  when  the 
Romans  were  besieging  Capua,  b.  c.  212.  Crispi- 
nus  at  first  refused,  on  account  of  the  friendship 
subsisting  between  him  and  Badlus,  but  was  at 
lenffth  induced  by  his  fellow-soldiers  to  accept  the 
challenge.  In  the  combat  which  ensued,  he 
wounded  Badius,  who  fled  to  his  own  party.  (Liv. 
zxv.  18;  Val.Max.  V.  1.  §3.) 

BADRES  fBaSpqf),  or  BARES  (Bd^r),  a 
Persian,  of  the  tribe  of  the  Pasargadae,  was  ap- 
pointed to  the  command  of  the  naval  portion  of 
the  force  which  Aryandes,  goyemor  of  Egypt,  sent 
against  the  Barcaeans  on  the  pretext  of  avenging 
the  murder  of  Ajxsesilaus  III.  [Battiadab.] 
After  the  capture  of  Barca  (about  512  &  a),  the 
Persians  were  allowed  to  pass  through  Cyrene,  and 
Badres  was  anxious  to  take  the  city ;  but  through 
the  refusal  of  Amasis,  who  commanded  the  land 
force,  the  opportunity  was  lost.  (Herod,  iv.  167» 
203.)  This  is  perhaps  the  same  Badxes  whom 
Herodotus  mentions  as  commanding  a  portion  of 
the  Persian  army  in  the  expedition  of  Xerxes 
against  Oreeoe.     (Herod,  vil  77.)  [E.  E.] 

BAE'BIA  GENS,  plebeian,  of  which  the  cog^ 
nomens  are  Divbs,  Herxnnius  (?  see  Liv.  xxii. 
34),  SuLCA,  Tamphilus  :  the  hist  is  the  only  sur- 
name which  appears  on  coins,  where  it  is  written 
Tampihu.  (Eckhel,  v.  p.  149.)  The  first  member 
of  the  gens  who  obtained  the  consulship  was  Cn. 
Baebius  Tamphilus,  in  B.  c.  182.  For  those  whose 
cognomen  is  not  mentioned,  see  Babbiu8. 

BAE'BIUS.  1.  L.  Babbius,  one  of  the  am- 
bassadon  sent  by  Scipio  to  Carthage^  &  c.  202. 
He  was  afterwards  left  by  Scipio  in  command  of 
the  camp.  (Liv.  xxx.  25 ;  Polyb.  xv.  1,  4.) 

2.  Q.  Babbius,  tribune  of  the'plebs,  b.  c.  200, 
endeavoured  to  persuade  the  people  not  to  engage  in 
the  war  against  Philip  of  Macedon.  (liv.  xxxi  6.) 

3.  M.  Babbius,  one  of  the  three  commissionen 
sent  into  Macedonia,  &  c  186,  to  investigate  the 
charges  brought  by  the  Maronitae  and  othen 
against  Philip  of  Macedon.  (Polyb.  xxxiii.  6.) 

4.  L.  Babbius,  one  of  the  three  commissionen 
sent  into  Macedonia,  &  c.  168,  to  inspect  the  state 
of  aflain  therm  before  Aemilius  Paullus  invaded 
the  country.   (Liy.  xii  v.  18.) 

5.  A.  Babbius,  caused  the  membera  of  the 
Aetolian  senate  to  be  killed  in  b.  c.  167,  and  was 
in  consequence  afterwards  condemned  at  Rome. 
Livy  calls  him  praeaes,  a  tenn  which  is  applied  in 
later  times  by  the  jurists  to  a  governor  of  a  pro- 
vince. Whether,  however,  Baebius  had  the  ^ 
vemment  of  Aetolia,  or  only  of  the  town  in  which 
the  murder  was  perpetrated,  is  uncertain.  (Liv. 
xlv.  28,  31.) 

6.  C.  Babbius,  tribune  of  the  plebs,  &  c  111, 
was  bribed  by  Jugurtha  when  the  latter  came  to 
Rome.  When  Mummius  commanded  Jugurtha  to 
give  answers  to  certain  questions,  Baebius  bade 
him  be  silent,  and  thus  quashed  the  investigation. 
(Sail.  Juff,  33,  34.) 

7.  C.  Babbius  was  appointed  by  L.  (}aesar 
(called  Sext.  Caesar  by  Appian),  b.  c  89,  as  his 
successor  in  the  command  in  the  social  war.  (Ap- 
pian,  B,ai  48.) 


BAOAEU& 

8.  M.  Dambius  was  pat  to  death  by  Marios  and 
Cinna  when  thej  entered  Rome  in  b.  c.  87.  In- 
stead of  being  killed  by  any  weapon,  Baebios  was 
fiteially  torn  to  pieces  by  the  hands  of  his  enemies. 
(Appian,  B,(l,  i.  72 ;  Floras,  iii.  21 ;  Lacan,  iL 
119.) 

9.  M.  Basbius,  a  brave  man,  slain  by  order  of 
L.  Piso  in  Macedonia,  b.  c.  57.  (Clc.  m  Pim,  86.^ 

10.  A.  Babbius,  a  Roman  eques  of  Asta  in 
Spain,  deserted  the  Pompeian  party  in  the  Spanish 
war,  and  went  over  to  Caeiar,  b.  a  45.  (BcU, 
ifufK26,) 

11.  Babbius,  a  Roman  senator,  served  under 
Vatinias  in  Illyria.  On  the  maider  of  Caesar, 
B,  a  44,  the  lHyrians  rose  against  Vatinius,  and 
cut  off  Baebios  and  five  cohorts  which  he  com- 


BAOOAS. 


453 


(Appian, ///yr.  18.) 
BAE'BIUS  MACRrNUS.     [MACRiNua] 
BAE'BIUS  MARCELLI'NUS.      [Marcbl- 

LINUS.} 

BAETON  (Bofrwr),  was  employed  by  Alexan- 
der the  Great  in  measorinff  distances  in  his  marches, 
whence  he  is  called  6  AX€^dif9i>ov  fintttanrr^t. 
He  wrote  a  work  upon  the  sobject  entitled  rraBfioi 
T^f  'AXc^M/wv  Topclof.  (Athen.  x.  p.  422,  b. ; 
Plin.  /r. AT.  VL  17. 8. 21, 19.  a.  22,  vii.  2;  Solin.55.) 

BAFT  YLUS  (BoIruAor),  is  in  leaUty  the  name 
of  a  pecoliar  kind  of  conical  shaped  stones,  which 
were  erected  as  symbols  of  gods  in  remarkable 
places,  and  were  firom  time  to  time  anointed  with 
oil,  wine,  or  blood.  The  custom  of  setting  op  such 
stones  originated,  in  all  probability,  in  meteors 
being  erected  in  the  places  where  they  had  fidlen 
down.  (Phot  Cod.  242.)  Eosebios  (/VaNy>. Evang, 
i  10)  says,  that  Baetyh  were  believed  to  be  stones 
endowed  with  aouls  and  created  by  Uranus.  Hence 
Bsetylos,  when  personified,  is  called  a  son  of  Ur»> 
DOS  and  Oe,  and  a  brother  of  IIus  and  Cronos. 
Traces  of  the  veneration  paid  to  such  stones  are 
found  among  the  Hebrews  and  Phoenicians,  no 
leas  than  among  the  Greeks^  Photius  (/.  c)  says, 
that  Asdepiades  ascended  mount  Libanon,  in  the 
neighbourhood  of  Heliopolis  in  Syria,  and  saw 
many  Baetyli  there,  concerning  which  he  rehited 
the  most  wonderful  tales.  (Comp.  Lucian,  Aiex,  80 ; 
Theophrast  CkaracL  16 ;  Clem.  Alex.  Strom,  vii. 
p.  718.)  In  Grecian  mythology,  the  stone  which 
was  given  to  Uranus,  to  swallow  instead  of  the  in- 
fimt  Zeus,  was  called  Baetylus  (Hesych.  s.  v.);  and 
a  little  above  the  temple  of  Delphi,  on  the  left, 
there  was  a  stone  which  was  anointed  with  oil 
every  day,  and  on  solemn  occasions  covered  with 
raw  wool :  tradition  said,  that  this  stone  was  the 
same  which  Uranus  had  swallowed.  (Pans.  ix.  24. 
§5;  comp.viL22.§S;  Tac./fw<.il  3.)   [L.  S.] 

BAEUS  (Boibs),  the  heknsman  of  Odysseus, 
who  is  said  to  have  died  during  the  stay  of  the 
btter  in  SicilT.  Mount  Baea  in  the  island  of  Ce- 
I^iallenia,  and  several  ishmds  and  towns,  but  espe- 
cially Baiae  in  Campania,  in  the  bay  of  which  he 
was  believed  to  have  been  buried,  are  supposed  to 
have  derived  their  names  from  him.  (Lycophr. 
694,  with  Txets.  note ;  Steph.  Byz.  a.  v.  Baia ; 
Enstath.  ad  Horn,  p.  1967.)  [L.  S.] 

BAOAEUS  (Baymos).  1.  A  Persian  noble- 
man, to  whom  was  allotted  the  dangerous  office  of 
conveying  the  order  of  Dareius  Hystaspis  for  the 
execution  of  Oroetes,  the  powerful  and  rebellious 
satrap  of  Lydia,  about  520  b.  c  On  his  arrival  at 
Sardis,  Bagaeus  first  ascertained  the  disposition 
of  the  satiap^B  guards  by  the  delivery  to  them  of 


several  minor  firmans  from  the  king;  and,  wh«ii 
he  saw  that  they  received  thesf  with  much  reve- 
rence, he  gave  the  order  for  the  death  of  Oroetes, 
whicil  was  unhesitatingly  obeyed.  (Herod,  iii. 
128.) 

2.  Or  Bancaeus  (Boymusr),  a  half-brother  of 
the  satn^)  Phamabasus,  is  mentioned  by  Xeno- 
phon  as  one  of  the  commanders  of  a  body  of  Per* 
sian  cavalry,  which,  in  a  skirmish  near  Dascylium, 
defeated  the  cavalry  of  Agesilaus,  in  the  first  y(«r 
of  his  invasion  of  Asia,  b.  a  396.  (Xen.  He/l.  iii. 
4.  §  13 :  Plut.  AgetU.  9.)  [E.  E.] 

BAOrSTANES  (Bo^urrili^s),  a  distinguished 
Babylonian,  deserted  Bessus  and  the  conspirators, 
when  Alexander  was  in  pursuit  of  them  and  Da- 
reius, b.  c.  330,  and  informed  Alexander  of  the 
danger  of  the  Persian  king.  (Arrian,  iii.  21  ; 
Curt  V.  13.) 

BAGO'AS(Bery«Saf).  1.  An  eunuch,  highly  trusted 
and  fiivoured  by  Artaxerxes  111.  (Ochus),  is  said 
to  have  been  by  birth  an  Egyptian,  and  seems  to 
have  fully  merited  the  character  assigned  him  b^ 
Diodorus,  of  a  bold,  bad  man  (r^p  md  wapcufofu^ 
Ika^puv).  In  the  snccessAil  expedition  of  Ochus 
against  Eg}'pt,  b.  c  350,*  Bagoos  was  associated  by 
the  king  with  Mentor,  th»  Rbodian,  in  the  com- 
mand of  a  third  part  of  the  Greek  mercenaries. 
(Diod.  xvL  47.)  Being  sent  to  take  possession  of 
Pelusium,  which  had  surrendered  to  the  Theban 
Lacrates,  he  incurred  the  censure  of  Ochus  by  per- 
mitting his  soldiers  to  plunder  the  Greek  garrison 
of  the  town,  in  defiance  of  the  terms  of  capitulation. 
(Diod.  xvi.  49.^  In  the  same  war,  the  Egyptian 
part  of  the  gamson  at  Bubastus  having  made  terms 
with  Bagoas  for  themselves,  and  admitted  him 
within  the  gates,  the  Greek  garrison,  privately  in- 
stigated by  his  colleague  Mentor,  attacked  and 
slaughtered  his  men  and  took  him  prisoner.  Men- 
tor accordingly  had  the  credit  o§  releasing  him  and 
receiving  the  submission  of  Bubastus ;  and  hence* 
forth  an  alliance  was  fonned  between  them  for 
their  mutual  interest,  which  was  ever  strictly  pre- 
served, and  conduced  to  the  power  of  both,-^ 
Mentor  enjoying  the  satrapy  of  the  western  pr»> 
vinces,  while  Bi^oas  direct^  afiairs  at  his  pleasure 
in  the  centre  of  the  empire, — and  the  king  was  re- 
duced to  a  cipher.  (Diod.  xvi.  50.)  The  cruelties 
of  Ochus  having  excited  general  detestation,  Ba- 
goas at  length  ranoved  him  by  poison,  b.  c.  3.'18, 
fearing  perhaps  lest  the  effects  of  the  odium  in 
which  he  was  held  might  extend  to  himself^  and 
certainly  not  from  the  motive  absurdly  assigned  by 
Aelian,  via.  the  desire  of  avenging  the  insult  ofiered 
by  Ochus,  so  many  years  before,  to  the  religion  of 
Egypt  To  the  muMer  of  the  king  he  joined  that 
of  all  his  sons  except  Arses,  the  youngest,  whom 
he  phiced  upon  the  throne  ;  but,  seeing  reason  to 
apprehend  danger  from  him,  he  put  him  also  to 
death  in  the  third  year  of  his  reign,  b.  c.  336.  He 
next  conferred  the  crown  on  Codomannus  (a  great- 
grandson  of  Dareius  II.),  who  having  discovered, 
soon  after  his  accession,  a  plot  of  Bngoas  to  poison 
him,  obliged  the  traitor  to  drink  the  potion  himself, 
(Diod.  xvii.  5 ;  Ael.  F.  //:  vi  8;  Strnb.  xv.p.  736; 
Arr.  Anab.  ii.  p.  41,  e.;  Cart  vi.  3.  §  12.)  [E.  E.] 
2.  A  fovourite  eunuch  of  Alexander  the  Gntat 
who  first  belonged  to  Dareius  and  afterwards  fell 
into  the  handti  of  Alexander.     He  was  a  youth  of 


*  This  date  is  from  Diodonis;  but  see  Thirl- 
wairs  OrMoc,  voL  vi.  p.  142,  note  % 


454 


BALBINU& 


remarkable  beauty.  Alexander  was  panionately 
fond  of  him,  and  is  said  to  have  kissed  him  pub- 
licly in  the  theatre  on  one  occasion.  (Curt.  vi.  5, 
z.  1;  Plut.  Abut.  67;  Athen.  ziii.  p.  603,  b.) 

3.  A  general  of  Tigranes  or  Mithridates,  who 
together  with  Mithrans  expelled  Ariobarzanes  from 
Cappadocia  in  b.  c.  92.  (Appian,  Mithr,  10;  comp. 
Justin,  xxxviii.  3.) 

The  name  Bagoas  frequently  occurs  in  Persian 
history.  According  to  Pliny  (U.  N.  xiiL  9),  it 
xvas  the  Persian  word  for  an  eunuch ;  and  it  is 
sometimes  used  by  Latin  writers  as  synonymous 
with  an  eunuch.  (Comp.  QuintiL  y.  12 ;  Ot.  Anu 
ii,  2.  1.) 

BAQO'PHANES,  the  commander  of  the  citadel 
at  Babylon,  who  surrendered  it  and  all  the  royal 
treasures  to  Alexander  after  the  battle  of  Guaga- 
mela,  b.  c  331.    (Curt  t.  1.) 

BA'LACRUS  {BdhoKfMt).  1.  The  son  of 
Nicanor,  one  of  Alexander's  body-guard,  was  ap- 
pointed satrap  of  Cilicia  after  the  battle  of  Issus, 
a  c.  333.  (Arrian,  ii.  12.)  He  fell  in  battle 
agaihst  the  Pisidians  in  the  life-time  of  Alexander. 
(Diod.  xviii.  22.)  It  was  probably  this  Balacrus 
who  married  Phila,  the  dangnterof  Antipater,  and 
subsequently  the  wife  of  Craterus.  (Phot.  p.  1 1 1. 
b.  3,  ed.  Bekker.) 

2.  The  son  of  Amyntas,  obtained  the  command 
of  the  allies  in  Alexander's  army,  when  Antigonus 
was  appointed  satrap  of  Phrygia,  a  c.  334.  After 
the  occupation  of  Egypt,  B.  c.  331,  he  was  one  of 
the  generals  left  behind  in  that  country  with  a 
part  of  the  army.  (Arrian,  i.  30,  iiu  5;  Curt 
Tiil  11.) 

3.  The  commander  of  the  javelin- throwers  (dirov- 
rurrai)  in  the  army  of  Alexander  the  Great 
(Arrian,  iii.  12,  iv.  4,  24.) 

BA'LAGRUS  (BrfAoTpoj),  a  Greek  writer  of 
uncertain  date,  wrote  a  work  on  Macedonia  (Moicc- 
SoMircf)  in  two  books  at  least  (Steph.  Bys.  «.  vr. 
'A/AoASof,  ''OA^Aof,  Av^dxtoy») 

BA'LANUS,  a  Gaulish  prince  beyond  the  Alps, 
who  sent  ambassadors  offering  to  assist  the  Romans 
in  their  Macedonian  war,  &  c  169.  (Liv.  xliv.  14.) 

BALAS.    [Albxandxr  Balas,  p.  11 4. J 

BALBI'LIUS,  who  was  in  Spain,  b.  c.  44 
(Cic.  ad  AtL  X7.  13),  is  conjectured  by  Mongault 
to  be  only  a  diminutiye  of  Cornelius  Balbus,  the 
younger,  a  friend  of  Cicero's,  but  this  is  very  im- 
probable. 

C.  BALBILLUS,  governor  of  Egypt  in  the 
reign  of  Nero,  a.  d.  55  (Tac  ^im.  xiiL  22),  and 
a  man  of  great  learning,  wrote  a  work  respecting 
Aegypt  and  his  journeys  in  that  country.  (Senec. 
Quaett,  Nat,  iv.  2 ;  PUn.  H,  N.  xix.  prooem.) 

BALBI'NUS,  was  proscribed  by  the  triumvirs 
in  B.  c.  43,  but  restored  with  Sex.  Pompeius  in 
B.  c.  39,  and  subsequently  advanced  to  the  con- 
Bolship.  (Appian,  iv.  50j  No  other  author  but 
Appian,  and  none  of  the  Fasti,  mention  a  consul  of 
this  name ;  but  as  we  learn  from  Appian  that  Bal- 
binus  was  consul  in  the  year  in  which  the  con- 
spiracy of  the  younger  Acmilius  Lepidus  was 
detected  by  Maecenas,  that  is  b.  c.  30,  it  is  con- 
jectured that  Balbinus  may  be  the  cognomen  of 
L.  Saenins,  who  was  consul  suffectus  in  that  year. 

BALBI'NUS.  When  intelligence  reached  Rome 
that  the  elder  Ooxdian  and  his  son  had  both  pe- 
rished in  Africa,  and  that  the  savage  Maximm, 
thirsting  for  vengeance,  was  advancing  towards  Italy 
at  the  head  of  a  powerful  army,  the  senate  resolved 


BALBINUa 

upon  electing  two  rulers  with  equal  power,  one  of 
whom  should  remain  in  the  city  to  direct  the  civil 
administration,  while  the  other  should  mardi  against 
Maximin.  The  choice  fell  upon  Decimus  (Melius 
Balbinus  and  Marcus  Clodius  Pupienus  Maximus, 
both  consulars  well  stricken  in  years,  the  one  a 
sagacious  statesman,  the  other  a  bold  soldier  and 
an  able  general.  Balbinus,  who  was  of  noble  birth, 
and  traced  his  descent  fix>m  Cornelius  Balbus  of 
Cadiz,  the  friend  of  Pompey,  Cicero,  and  Caesar, 
had  governed  in  succession  the  most  important 
among  the  peaceful  provinces  of  the  empire.  He 
was  celebrated  as  one  of  the  best  orators  and  poets 
of  the  age,  and  had  gained  the  esteem  and  love  of 
all  ranks.  Maximus,  on  the  other  hand,  was  of 
lowly  origin,  the  son,  according  to  some,  of  a  bhick< 
smith,  according  to  others,  of  a  coacbnoaker.  He 
had  acquired  great  renown  as  an  imperial  legate  by 
his  victories  over  the  Sarmatians  in  lUyria  and  the 
Germans  on  the  Rhine,  had  been  eventually  ap- 
pointed prefect  of  the  city,  and  had  dischai^ged  the 
duties  of  that  office  with  a  remarkable  fizmnesa 
and  strictness. 

The  popuUce,  still  clinging  with  aflfection  to  the 
family  of  Gordian,  and  drrading  the  severity  of 
Maximus,  refused  for  a  while  to  ratify  the  decision 
of  the  senate,  and  a  serious  tumult  arose,  which 
was  not  quelled  until  the  grandson  of  Gordian,  a 
boy  of  fourteen,  was  presented  to  the  crowd  and 
prodaimed  Caesar.  While  Pupienus  was  hasten- 
ing to  encounter  Maximin,  now  under  the  walls  of 
Aquileia,  a  formidable  strife  broke  out  at  Rome 
between  the  citizens  and  the  praetorians.  The 
camp  of  the  praetorians  was  closely  invested,  and 
they  were  reduced  to  great  distress  in  consequence 
of  the  supply  of  water  being  cut  off,  but  in  retalia- 
tion they  niade  desperate  sallies,  in  which  whole 
regions  of  the  town  were  burned  or  reduced  to 
ruins.  These  disorders  were  repressed  for  a  time 
by  the  glad  tidings  of  the  destruction  of  Maximin, 
and  all  parties  joined  in  welcoming  with  the  most 
lively  demonstrations  of  joy  the  united  armies  and 
their  triumphant  chiet  But  the  calm  was  of  short 
duration.  The  hatred  existing  between  the  prae- 
torians and  the  populace  had  been  only  smothered 
for  a  while,  not  extinguished ;  the  soldiers  of  all 
ranks  openly  lamented  that  they  had  lost  a  prince 
chosen  by  tnemselves,  and  were  obliged  to  submit 
to  those  nominated  by  the  civil  power.  A  conspi- 
racy was  soon  organized  by  the  guards.  On  a  day 
when  public  attention  was  engrossed  by  the  exhi- 
bition of  the  Capitoline  games,  a  strong  band  of 
soldiers  forced  their  way  into  the  palace,  seised 
the  two  emperors,  stripped  than  (^  their  royal 
robes,  dragged  them  through  the  streets,  and  finally 
put  them  to  death. 

The  chronology  of  this  brief  reign  is  involved  in 
much  difficulty,  and  different  historians  have  con- 
tracted or  extended  it  to  periods  varying  fixun 
twenty-two  days  to  two  years.  The  statements  of 
ancient  writers  are  so  irreconcileable,  that  we  have 
no  sure  resource  except  medals;  but,  by  studying 
carefully  the  evidence  which  these  afford,  we  may 
repose  with  considerable  confidence  on  the  conclu- 
sion of  Eckhel,  that  the  accession  of  Balbinus  and 
Maximus  took  place  about  the  end  of  April,  a.  d. 
238,  and  their  death  before  the  beginning  of  Au* 
gust  in  the  same  year. 

We  ought  to  notice  here  a  remarkable  innovar 
tion  which  was  introduced  in  consequence  of  the 
circumstances  attending  the  election  of  these  princes. 


BALBU8. 

Up  to  this  period,  although  Beveial  individualft  had 
enjoyed  at  the  aame  time  the  appellation  of  Au- 
gustua,  it  had  heen  held  aa  an  innolahle  maxim  of 
the  constitution,  that  the  office  of  chief  pontiff  did 
not  admit  of  division,  and  could  he  vacated  hy 
death  only.  But  the  senate,  in  this  case,  anxious 
to  presenre  perfect  equality  between  the  two  em- 
perors, departed  from  a  rule  scrupulously  observed 
from  the  earliest  ages,  and  invested  both  with  the 
office  and  appellation  of  Pontifex  Maximus.  The 
precedent  thus  established  was  afterwards  gene- 
rally followed;  colleagues  in  the  empire  b^ame 
generally,  as  a  matter  of  course,  ooUeagoes  in  the 
chief  priesthood ;  and  when  pretenders  to  the  pur- 
ple arose  at  the  same  time  in  different  parts  of  the 
world,  they  all  assumed  the  title  among  their  other 
designations.  [W.  R.] 


BALDUS. 


455 


COIN   OP   &.iLBINU8« 

BALBUS,  a  family-name  in  several  gentes.  It 
was  originally  a  surname  given  to  some  one  who 
had  an  impediment  in  his  speech. 

I.  Adlii  Balhi,  plebeians. 

1.  M\  AciLius  L.  F.  K.  N.  Balbus,  consul 
B.  c  150.  (Cic  de  ScnecL  5,  ad  AtU  zii.  5  ;  Plin. 
//.A^  vii.  36.) 

2.  M\  AciLius  M.  p.  L.  N.  Balbur,  consul 
B.  c  114.  (Obsequ.  97;  PUn.  7/.  N,  ii.  29,  56. 
s.  57.)  It  is  doubtful  to  which  of  the  Adlii  Balbi 
the  annexed  coin  is  to  be  referred.  The  obverse 
has  the  inscription  Ba(l)bv8,  with  the  head  of 
Pallas,  before  which  is  X.  and  beneath  Roma, 
the  whole  within  a  laurel  garland.  On  the  reverse 
we  have  MV.  AciLi,  with  Jupiter  and  Victory  in 
a  quadriga. 


II.  71  Ampku  Balbus^  plebeian, 
tribune  of  the  plebs  b.  c.  63,  proposed,  in  conjunc- 
tion with  his  colleague  T.  Labienus,  that  Pompey, 
who  was  then  absent  from  Rome,  should,  on  ac- 
count of  his  Asiatic  victories,  be  allowed  to  wear 
a  laurel  crown  and  all  the  insignia  oi  a  triumph  in 
the  Circensian  games,  and  also  a  Uurel  crown  and 
the  praetexta  in  the  scenic  games.  (Veil.  Pat  ii. 
40.)  He  fiiiled  in  his  first  attempt  to  obtain  the 
aedileship,  although  he  was  supported  by  Pompey 
(SchoL  Bob.  pro  Plane  p.  257,  ed.  Orelli)  ;  but  he 
appears  to  have  been  praetor  in  B.  a  59,  as  we  find 
that  he  was  governor  of  Cilicia  in  the  following 
year.  (Comp.  Cic.  ad  Fam.  i.  3.)  On  the  breaking 
out  of  the  civil  war  in  &  c  49,  he  sided  with  the 
Pompeian  party,  and  took  an  active  port  in  the 
levy  of  troops  at  Capua.  (Ad  AH.  viii.  1 1,  b.)  He 
no  doubt  left  Italy  with  the  rest  of  his  party,  for 
we  find  him  in  the  next  year  endeavouring  to  obtain 


money  by  plundering  the  temple  of  Diana  in  Fphe- 
sus,  which  he  was  prevented  from  doing  only  by 
the  arrival  of  Caesar.  (Caes.  B.  C.  iii.  105.)  Bal- 
bus was  one  of  those  who  was  banished  by  Caesar; 
but  he  afterwards  obtained  his  pardon  through  the 
intercession  of  his  friend  Cicero  (comp.  Cic.  ad 
Fam,  xiii.  70),  who  wrote  him  a  letter  on  the  oc- 
casion, B.  c.  46.  (Ad  Fam,  vi.  12.) 

Balbus  appears  to  have  written  some  work  on 
the  history  of  his  times ;  for  Suetonius  (Cue».  77) 
quotes  some  remarks  of  Caesar's  from  a  work  of 
T.  Ampins.  Balbus  was  also  mentioned  in  the 
fourth  book  of  Varro  **De  Vita  Populi  Romani.*' 
(Varr.  Froffm.  p.  249,  ed.  Bip.) 

III.  Q.  Anioniits  Balbus^  plebeian, 
is  supposed  to  be  the  same  as  Q.  Antonius  who 
was  praetor  in  Sicily  in  b.  c  82  and  was  killed  by 
L.  Philippus,  the  legate  of  Sulla.  (Liv.  Efni.  86.) 
The  annexed  coin  was  struck  either  by,  or  in 
honour  of,  this  Balbus.  The  obverse  represents 
the  head  of  Jupiter;  the  reverse  is  Q.  A(n)to. 
Ba(l)b.  Pr.  with  Victory  in  a  quadriga. 


IV.  Af,  AHus  Balbus^  plebeian, 
of  Aricia,  married  Julia,  the  sister  of  Julius  Caesar, 
who  bore  him  a  daughter,  Atia,  the  mother  of  Au- 
gustus Caesar.  [Atia.]  He  was  praetor  in  b.  a 
62,  and  obtained  the  government  of  Sardinia,  as 
we  learn  from  the  annexed  coin  (copied  from  the 
Tkesamr,  MoreU.\  of  which  the  reverse  is  Anus 
Balbus  Pr.,  with  the  head  of  Balbus;  and  the 
obverse,  Sard.  Patbr,  with  the  head  of  Sardns, 
the  father  or  mythical  ancestor  of  the  island.    In 


b.  c.  59,  Balbus  was  appointed  one  of  the  vigintiviri 
under  the  Julian  law  for  the  division  of  the  land 
in  Campania ;  and,  as  Pompey  was  a  member  of 
the  same  board,  Balbus,  who  was  not  a  person  of 
any  importance,  was  called  by  Cicero  in  joke 
Pompey 's  colleague.  (Suet.  OcL  4,  FkU,  iiL  6, 
ad  AtU  \l  A.) 

V.  Cornelu  Balbi,  plebeians. 
The  Comelii  Balbi  were,  properly  speaking,  no  part 
of  the  Cornelia  gens.  The  first  of  this  name  was 
not  a  Roman  ;  he  was  a  native  of  Gades ;  and  his 
original  name  probably  bore  some  resemblance  in 
sound  to  the  lAtin  Balbus.  The  reason  why  he 
assumed  the  name  of  Cornelius  is  mentioned  below. 
[No.  1.] 

I.  L.  C0KNBLTU8  Balbus,  sometimes  called 
Major  to  distinguish  him  from  hifc  nephew  [No.  3], 
was  a  native  of  G  ulcs,  and  descended  from  an  illus- 
trious family  in  that  town.  Gades,  l>eing  one  of 
the  federate  citie^.,  supported  ihe  Romans  in  their 


456 


BALBUS. 


war  against  Sertorios  in  Spain,  and  Bulbns  thus 
had  an  opportunity  of  distingulBhing  himBelf.  He 
aerred  under  the  Roman  generals,  Q.  Metellus 
Pioa,  C.  Menunius,  and  Pompey,  and  was  present 
at  the  battles  of  Turia  and  Sucro.  He  distin- 
guished himself  so  much  throughout  the  war,  that 
Pompey  conferred  the  Roman  dtisenship  upon 
him,  his  brother,  and  his  brother^s  sons ;  and  this 
act  of  Poropey^s  was  ratified  by  the  law  of  the  con- 
suls, Cn.  Cwnelius  Lentulus  and  L.  Oellius,  b.  c. 
72.  (Cic  pro  Balb,  8.)  It  was  probably  in  honour 
of  these  consuls  that  Balbus  took  the  gentile  name 
of  the  one  and  the  praenomen  of  the  other ;  though 
some  modem  writers  suppose  that  he  derired  his 
name  from  L.  Cornelius,  consul  in  a.  c.  1 99,  who 
was  the  hospes  of  the  inhabitants  of  Gades.  (/'n> 
BoUk  18.) 

At  the  conclusion  of  the  war  with  Sertorius, 
B.  a  7*2,  Balbus  removed  to  Rome.  He  obtained 
adroisuon  into  the  Crustuminian  tribe  by  accusing 
a  member  of  this  tribe  of  bribery,  and  thus  gaining 
the  place  which  the  guilty  party  forfeited  on  con- 
viction. Balbus  had  doubUess  brought  with  him 
considerable  wealth  from  Oades,  and  supported  by 
the  powerful  interest  of  Pompey,  whose  friendship 
be  assiduously  cultivated,  he  soon  became  a  man  of 
great  influence  and  importance.  One  of  Pompey ^s 
intimate  friends,  the  Oreek  Theophanes  of  Myti- 
lene,  adopted  him;  and  Pompey  himself  shewed 
him  marks  of  fiiTour,  which  not  a  little  offended 
the  Roman  nobles,  who  were  indignant  that  a  man 
of  Oades  should  be  preferred  to  them.  Among 
other  presents  which  Pompey  made  him,  we  read  of 
a  grant  o^  land  for  the  purpose  of  pleasure-grounds. 
But  Balbus  was  too  prudent  to  confine  himself  to 
only  one  patron;  he  early  paid  court  to  Caesar, 
and  seems  to  have  entirely  ingratiated  himself  into 
his  fovour  during  Pompey^s  absence  in  Asia  in 
prosecution  of  the  Mitnridatic  war.  From  this 
time,  he  became  one  of  Caesar^s  most  intimate 
friends,  and  accompanied  him  to  Spain  in  b.  c.  61, 
in  the  capacity  of  praefcctus  fiibrum,  when  Caesar 
went  into  that  province  after  his  pnietorship.  Soon 
afrer  his  return  to  Rome,  the  first  triumvirate  was 
formed,  b.  c.  60 ;  and  though  he  was  ostensibly  the 
friend  both  of  Pompey  and  Caesar,  he  seenis  to  have 
attached  himself  more  closely  to  the  interests  of  the 
latter  than  of  the  former.  On  Caasar^s  departure 
to  Gaul  in  b.  c.  58,  Balbus  again  received  the  ap- 
pointment of  praefectns  fobmm,  and  fh>m  this  time 
to  the  breaking  out  of  the  civil  war,  he  passed  his 
time  alternately  in  Gaul  and  at  Rome,  but  princi- 
pally at  the  latter.  He  was  the  manaoer  and 
steward  of  Caasar^s  private  property  in  the  city, 
and  a  great  part  of  the  Gallic  booty  passed  through 
his  hands.  But  hit  increasing  wealth  and  influence 
raised  him  many  enemies  among  the  nobles,  who 
were  still  more  anxious  to  ruin  him,  as  he  was 
the  favourite  of  the  triumviri  They  accordingly 
induced  an  inhabitant  of  Gadea  to  accuse  him  of 
having  illegally  assumed  the  rights  and  privili^ges 
of  a  Roman  citizen.  The  cause  oame  on  for  tnal 
probably  in  b.  c.  55 ;  and  as  there  was  yet  no 
breach  between  Pompey  and  Caesar,  Balbus  was 
defended  by  Pompey  and  Crassus,  and  also  by 
Cicero,  who  undertook  the  defence  at  Pompey 's 
request,  and  whose  speech  on  the  occasion  has 
come  down  to  us.  Balbus  was  acquitted,  and 
Justly,  as  is  shewn  in  the  article  FoedertiUu  Citn- 
iate$  in  the  Did,  of  Ant 

In  the  civil  war,  iu  a  c.  49,  Balbus  remained  at 


BALBUS. 

Rome,  and  endeavoured  to  some  extent  to  keep  np 
the  semblance  of  neutrality.  Thus  he  looked  after 
the  pecuniary  affidrs  of  his  friend,  the  consul  Coit- 
nelius  Lentulus,  who  was  one  of  Pompey li  parti* 
sans;  but  hu  neutrality  was  scarcely  disguised. 
It  is  true  that  he  did  not  appear  against  Pompey 
in  the  field,  but  all  his  exertions  were  employed  to 
promote  Caesar^s  interests.  He  was  espedally 
anxious  to  gain  over  Cicero,  with  wIkmu  ne  had 
corresponded  before  the  breaking  out  of  the  civil 
war.  Knowing  the  weak  side  of  Cicero,  he  had 
first  requested  him  to  act  the  mediator  between 
Caesar  and  Pompey,  and  afterwards  pressed  him 
to  come  to  Rome,  which  would  have  been  tanta- 
mount to  a  dedaration  in  Caesar^s  fiivour.  Cicero, 
after  a  good  deal  of  hesitation,  eventaally  left 
Italy,  but  returned  after  the  battle  of  Phanalki 
(b.  c.  48),  when  he  re-opened  his  correspondence 
with  Balbua,  and  requested  bin  to  use  his  good 
oflioea  to  obtamCaesar^s  pardon  for  him.  During  all 
this  time,  Balbus,  in  conjunction  with  Oppius,  had 
the  entire  management  of  Caesar^s  affiun  at  Rome ; 
and  we  see,  from  Cicero^  letters,  that  Balbus  was 
now  regarded  as  one  of  the  chief  men  in  the  state. 
He  seems,  however,  to  have  used  his  good  fortune 
with  moderation,  and  never  to  have  been  deserted 
by  the  prudence  which  had  always  been  one  of  his 
chief  characteristica.  We  are  therefore  disposed  to 
reject  the  tale,  which  is  related  only  by  Suetoniua 
(Cae$.  78)  and  Plutardi  (Cbes.  60),  that  Balbus 
prevented  Caesar  from  rising  to  receive  the  senate 
on  his  return  from  the  Spanish  war,  in  b.  c.  45. 

On  the  murder  of  Caesar  in  March,  44,  Balbus 
was  pkced  in  a  somewhat  critical  position.  He 
retired  from  the  city,  and  spent  two  months  in  the 
country,  and  was  one  of  the  first  who  hastened 
to  meet  young  Octavianus  at  Neapolis.  During 
this  time,  he  frequently  saw  Cicero,  who  believed 
that  his  nrofessions  to  Octavianus  were  hollow^ 
and  that  he  was  in  reality  the  friend  of  Antony. 
In  this,  however,  Cicero  was  mistaken;  Balbns» 
whose  good  fortune  it  always  was  to  attadi  himself 
to  the  winning  party,  accompanied  Octavianus  to 
Rome,  and  was  subsequently  advanced  by  him  to 
the  highest  offices  in  the  state.  It  is  uncertain  in 
what  year  he  was  praetor ;  hot  his  propraetorship 
is  commemorated  in  the  aimexed  coin  of  Octavi- 
anus (copied  from  the  Themur,  ManlL\  which 
contains  on  the  obverse  C.  Cabsar.  I II via.  R. 
P.  C.  with  the  head  of  Octavianus,  and  an  the 


reverse  Baluur  Pro  Pr.  He  obtained  the  coi>- 
sulship  in  &  c  40,  the  first  instance,  according  to 
Pliny  (H,  N,  vii.  43.  s.  44),  in  which  Uiis  honour 
had  been  conferred  upon  one  who  was  not  bom  a 
Roman  citizen.  The  year  of  his  death  is  unknown. 
In  his  will  he  left  every  Roman  citizen  twenty 
denarii  apiece  (Dion  Cass,  xlviii.  32),  which  would 
seem  to  shew  that  he  had  no  children,  and  that 
consequently  the  emperor  Balbinus  could  not  be, 
as  he  pretended,  a  lineal  descendant  from  him. 
Balbus  was  the  author  of  a  diary  (Epkem0n9) 


BALBU& 

which  hat  not  come  down  to  na,  of  the  mott  n- 
marfcaUe  oecnrrenoeB  in  hu  own  and  Caesar^  liib. 
(Sidon.  ApoU.  i^.  ix.  14 ;  Saet  Caea.  81 ;  Capi- 
tolin.  AoJUi.  2.)  He  took  care  that  CaoMff^t  Com- 
mentariea  on  the  Gallic  war  should  be  continued ; 
and  we  accordingly  find  the  eighth  book  dedicated 
to  him.  There  does  not,  however,  appear  to  be 
■nffident  grounds  for  the  conjecture  of  some  mo- 
dem writers,  that  Balbus  was  the  author  of  the 
History  of  the  Spanish  war.  In  the  collection  of 
Cicero'k  letters  we  find  four  from  Balbns.  (Ad 
iltt.  TiiL  1&,  ix.  6, 18.) 

2.  P.  CoRNXLiufl  Balbus,  brother  of  the  pre- 
ceding, reoeiTed  the  Roman  franchise  at  the  same 
time  as  his  brother ;  but  appears  to  haTo  died  soon 
afterwards,  either  in  Qades  or  Rome. 

X  L.  CORNBLII7B  Balbus,  P.  f.,  son  of  the  pre- 
ceding [No.  2],  and  frequently  adled  Minor,  to 
distinguish  him  from  his  uncle  [No.  1  ],  was  bom 
at  Gades,  and  received  the  Roinan  financhise  along 
with  his  father  and  uncle.  On  the  breaking  out 
of  the  ciTil  war  (b.  c.  49)  he  served  under  Gaeaar, 
and  was  sent  by  him  to  the  consul  L.  Cornelius 
Ijcntnhu,  who  was  an  old  friend  of  his  undoes,  to 
persuade  him  to  retom  to  Rome.  Balbus  under- 
took the  same  dangerous  commission  in  the  follow- 
ing year,  and  paid  Lentulus  a  visit  in  the  Pompeian 
camp  at  Dyrrhachium,  but  he  was  not  successful 
either  time.  Balbus  served  under  Caesar  in  the 
Alexandrian  and  ^uunish  wars,  during  which  time 
he  kept  yp  a  correspondence  with  Cicero,  with  whom 
he  had  become  acquainted  through  his  uncle.  In 
return  for  his  services  in  these  wars,  Caesar  made 
him  pontiff;  and  it  is  therefore  probably  this  Cor- 
nelius Balbus  who  wrote  a  work  on  the  Roman 
aacra,  of  which  the  eighteenth  book  is  quoted  by 
Macrobius.  (jbtem.  iii.  6.) 

In  B.  c.  44  and  43,  Balbus  was  quaestor  of  the 
propraetor  Asinios  Pollio  m  Further  Spain ;  and 
while  there,  he  added  to  his  native  town  Gades  a 
aaburb,  which  was  called  the  new  city,  and  built  a 
dock-yiird ;  and  the  phwe  received  in  consequence 
the  name  of  Didyma  or  double-city.  (Strab.  iii.  p. 
1 69.)  But  his  general  conduct  in  Spain  was  pf  a 
most  aibitrary  and  tyrannical  kind ;  and  at  length, 
after  plundering  the  provindab  and  amassing  large 
treasoxea,  he  left  Spain  in  b.  a  43,  without  even  pay- 
ing the  soldiers,  and  crossed  over  to  Bogud  in  Africa. 

From  that  time,  we  hear  nothing  dT  Balbus  for 
opwards  of  twenty  years.  We  then  find  him  go- 
▼emor  of  Africa,  with  the  title  of  proconsul,  al- 
thooffh  he  had  been  neither  praetor  nor  consul. 
WhOie  in  Aficica,  he  obtained  a  victory  over  the 
Oarsmantes,  and  enjoyed  a  triumph  in  consequence 
in  March,  &  c.  19,  the  first  instance  of  this  honour 
liaving  been  conferred  upon  one  who  was  not  bora 
a  Roman  citizen.  (Plin.  H,  iV.  v.  5 ;  Veil  Pat.  ii. 
51 ;  Stiab.  iii  p.  169.)  Balbus,  like  his  undo,  had 
anusaed  a  huge  fortune;  and,  as  Augustus  was 
anxious  to  adora  Rome  with  public  buildings,  Bal- 
boa erected  at  his  own  expense  a  theatre  in  the 
city,  which  waa  remarkable  on  account  of  its  con- 
taining four  piUais  of  onyx.  It  was  dedicated  in 
B.  a  13,  with  festive  games,  on  the  return  of  Au- 
gustus to  Rome ;  and  as  a  compliment  to  Balbns 
for  having  bnUt  it,  his  opinion  was  asked  first  in 
die  senate  by  Tiberius,  who  was  consul  in  that 
jesr.  (Dion  Cass.  liv.  25 ;  Plin.  //.  N,  xxxvi.  7. 
a.  12.)  After  this  we  hear  nothing  further  of  Bal- 
IrasL  He  may  have  been  the  Cornelius  Balbus 
whom  h,  Valerina  made  his  heir,  although  he  had 


BALBUS. 


457 


involved  Valerius  in  many  biw-snits,  and  had  at  last 
brought  a  capital  charge  against  him.  (VaL  Max. 
vii  8.  §  7.) 

(For  further  inforaiation  respecting  the  Coroelii 
Balbi,    see   Orelli's  OnomastieoH  TUUcmam  and 
Drumann^s  Aom,  voL  ii  p.  594,  &c.) 
VI.  DomUiMB  BaUnu, 
a  wealthy  man  of  praetorian  rank,  whose  will  was 
foiged  in  A.  n.  61.   (Tac  Ann.  xiv.  40.) 
VII.  Zoa/ti  BalbL 

1.  D.  Lablius  D.  p.  D.  n.  Balbur,  one  of  the 
quindecemviri  who  superintended  the  celebration 
of  the  saccular  games  m  b.c.  17  (Fast  Capitol.), 
and  consul  in  b.  c.  6.   (Dion  Cass.  Iv.  9.) 

2.  Lablius  Balbus,  accused  Acutia,  foraieriy 
the  wife  of  P.  Vitellius,  of  treason  (mq^^ilcw),  but 
was  unable  to  obtain  the  usual  reward  after  her 
condemnation,  in  consequence  of  the  intercession 
of  the  tribune  Junius  Otho.  He  was  condemned 
in  A.  D.  37  as  one  of  the  parsmours  of  Albucilla, 
deprived  of  his  senatorial  rank,  and  banished  to  an 
island  :  his  condemnation  gave  general  satisfaction, 
as  he  had  been  ever  ready  to  accuse  the  innocent 
(Tac  Ann.  vi  47,  48.) 

VIIL  iMcUUBaOd. 

1.  L.  LuciLius  Balbus,  the  jurist    See  beJow. 

2.  Q.  Lucujus  Balbu%  probably  the  brother 
of  the  preceding,  a  Stoic  philosopher,  and  a  pupil 
of  Panaetios,  had  made  such  progress  in  the  Stoic 
philosophy,  that  he  appeared  to  Cicero  comparable 
to  the  best  Greek  philosophers.  {DeNoLDeor.  1 6.) 
He  is  introduced  by  Cicero  in  his  dialogue  *^  On 
the  Nature  of  the  Gods**  as  the  expositor  of  the 
opinions  of  the  Stoics  on  that  subject,  and  his  ar- 
guments are  represented  as  of  considerable  weight 
(De  Nat.  Deor.  iiL  40,  de  Dhin.  i.  5.)  He  was 
also  the  exponent  of  the  Stoic  opinions  in  Cicero*s 
"Hortensius."  (/?Vo^».  p.  484,  ed.  OrellL) 

IX.  £.  AToerwf  BaAtM,  plebeian, 
one  of  the  quinqueviri  appointed  in  b.  a  171  to 
settle  the  dispute  between  the  Pisani  and  Lunenses 
respecting  the  boundaries  of  their  lands.  (Liv.  xlv. 
1 3.)  The  annexed  coin  of  the  Noevia  gens  belongs 
to  this  family.  The  obverse  represenU  a  head  of 
Venus,  the  reverse  is  C.  Nab.  BA(A)a  with  Victoiy 
in  a  chariot 


X.  A^oatKt  Balbui^  plebeian, 
tribune  of  the  plebs,  b.  a  32,  put  his  veto  upon  the 
decree  which  the  senate  would  have  passed  against 
Octavianus  at  the  instigation  of  the  consul  C.  So- 
sius,  a  partisan  of  Antony.  (Dion  Cass.  l.  2.) 
XL  Odaviut  BaUma.    See  bek»w. 
XII.   Tftorii  Ai/61,  plebeians. 
1.  C.  Thorivs  Balbus,  of  Lanuvium,  is  said 
by  Cicero  to  have  lived  in  such  a  manner,  that 
there  was  not  a  single  pleasure,  however  refined 
and  rare,  which  he  did  not  enjoy.  (De  Fin.  ii.  20.) 
He  must  not  be  confounded,  as  he  has  been  by 
Pighius,  with  L.  Turius  who  is  mentioned  in  Ci- 
cero's BnUuB  (c  67).     The  annexed  coin  of  L. 
Thorius  Balbus  contains  on  the  obverse  the  head 
of  Juno  Sospita,  whose  worship  was  of  great  anti- 


438  BALBU3. 

qnity  at  LannYinm,  with  the  letters  I.  S.  M.  R. 
(that  ia,  Junonia  Soapiiae  tnoffnae  nginae);  and  on 
the  reverse  L.  Thorivs  Baabvs,  with  a  bull  rush- 
ing forward.  Eckhel  (t.  p.  324,  Ac.)  thinks  that 
the  bull  has  an  allusion  to  the  name  of  Thorius, 
which  the  Romans  might  regard  as  the  same  as 
the  Greek  ^o6pios,  impHuou». 


2.  Sp.  Thorius  Balbus,  tribune  of  the  plebs 
about  B.  c.  Ill,  was  a  popular  speaker,  and  intro- 
duced in  his  tribuneship  an  agrarian  law,  of  which 
considerable  fragments  have  been  discovered  on 
bronse  tablets,  and  of  which  an  account  is  given  in 
the  Did.  of  Ant,  s.  v,  Thoria  Lex,  (Cic  BnU,  36, 
de  Orat.  it  70 ;  Appian,  B,  C.  i.  27.) 

BA'LBUS,  JU'NIUS,  a  consular,  husband  of 
Metia  Faustina,  Uie  dau^ter  of  the  elder  Oordian. 
(Capitolin.  c.  4.)  According  to  some  historians, 
the  third  Gordian,  who  succeeded  Balbinus  and 
Pupienus  Maximus,  was  the  issue  of  this  marriage, 
while  others  maintain  that  he  was  the  son  of  Gor- 
dian the  second.     [Gordianus.]  [W.  R.] 

BALBUS,  L.  LUCI'LIUS,aRoman  jurist,  one 
of  the  pupils  of  Q.  Mucins  Scaevohi,  and  one  of  the 
legal  instructors  of  the  eminent  lawyer  and  distin- 
guished friend  of  Cicero,  Servius  Sulpicius  Rufiis. 
He  was  probably  the  father  of  Lucilius,  the  com- 
panion of  Appins  Pulcher  in  Cilicia  (Cic  ad  Fam, 
iii.  4),  and  the  brother  of  Q.  Lucilius  Balbus,  the 
Stoic  philosopher.  [Balbus,  No.  VIIL]  Cicero (cb 
Orat.  iiL  2n  speaks  of  the  dm)  Balbi  as  Stoics.  By 
lleineccius  (HiaL  Jur.  Bom.  §  149)  and  others  the 
jurist  Lucius  has  been  confounded  with  Quintus 
the  Stoic  philosopher.  The  jurist  was  occasionally 
quoted  in  the  works  of  Sulpicius ;  and,  in  the  time 
of  Pomponius,  his  writings  did  not  exist  in  a  separ 
rate  form,  or,  at  least,  were  in  the  hands  of  few. 
(Dig.  I  tit.  2.  s.  42.)  He  was  a  man  of  much 
learning.  In  giving  advice  and  pleading  causes 
his  manner  was  slow  and  deliberate.  (Cic  Brut. 
42,  pro  Quint.  16,  17.)  [J.  T.  G.] 

BALBUS,  L.  (qu.  P.)  OCTA'VIUS,  a  Roman, 
contemporary  with  Cicero.  He  was  remarkable 
for  his  skill  in  law,  and  for  his  attention  to  the 
duties  of  justice,  morality,  and  religion.  (Cic.  pro 
CluenL  38.)  For  these  reasons  he  bore  a  high 
character  as  a  Judem  in  public  as  well  as  private 
trials.  There  is  a  passage  in  Cicero  {in  Ver.  ii.  1 2) 
in  relation  to  L.  Octavius  Balbus,  which  has  been 
misinterpreted  and  corrupted  by  oonmientators  and 
critics  ignorant  of  the  Roman  forms  of  pleading. 
Cicero  accuses  Verres  of  having  directed  an  issue 
of  &ct  in  such  an  improper  form,  that  even  L.  Oc- 
tavius, if  he  had  been  appointed  to  try  it,  would 
have  been  obliged  to  adjudge  the  defendant  in  the 
cause  either  to  give  up  an  estate  of  his  own  to  the 
plaintiff,  or  to  pay  pecuniary  damages.  The  per- 
fect acquaintance  with  Roman  law,  and  the  know- 
ledge oi  his  duty  which  Balbus  possessed,  would 
have  compelled  him  to  pass  an  unjust  sentence. 
To  understand  the  compUmei^t,  it  is  necessary  to 


BALDUINUS. 

remark,  that  in  the  time  of  Cicero  a  judex  in  a  pri- 
vate cause  was  appointed  for  the  occasion  merely, 
and  that  his  functions  rather  resembled  those  of  a 
modem  English  juryman  than  those  of  a  judge.  It 
was  his  duty  to  try  a  given  question,  and  according 
to  his  finding  on  that  question,  to  pronounce  the 
sentence  of  condemnation  or  acquittal  contained  in 
the  formula  directed  to  him  by  Uie  praetor.  It  was 
not  hia  duty  but  the  praetor*s  to  determine  whether 
the  question  was  material,  and  whether  the  sen- 
tence was  made  to  depend  upon  it  in  a  nuuiner 
consistent  with  justice.  In  the  ordinary  form  of 
Roman  action  for  the  recovery  of  a  thing,  as  in  the 
English  action  of  detinua,  the  judgment  for  the 
plaintiff  was  not  directly  that  the  thing  should  be 
restored,  but  the  defendant  was  condemned,  unleaa 
it  were  restored,  to  pay  damages.  The  remainder 
of  the  chapter  has  been  equally  misinterpreted  and 
corrupted.  It  accuses  Verres  of  so  shaping  the 
formulaof  trial,  that  the  judex  was  obliged  to  treat 
a  Roman  as  a  Sicilian,  or  a  Sicilian  as  a  Roman. 

The  death  of  Octavius  Balbus  is  related  by  Va- 
lerius  Maximus  (v.  7.  §  3)  as  a  memorable  example 
of  paternal  afiection.  Proscribed  by  the  triumvirs 
Augustus,  Antony,  and  Lepidus,  b.  c.  42,  he  had 
akMdy  made  his  escape  from  his  house,  when  a 
frdse  report  reached  his  ears  that  the  soldiers  were 
massacring  his  son.  Thereupon  he  returned  to  his 
house,  and  was  consoled,  by  witnessing  his  son^s 
safety,  for  the  violent  death  to  which  he  thus  of- 
fered himself. 

The  praenomen  of  Balbus  is  doubtful  In  Cic 
;>roC/MMt38mostof  theMSS.have  P.;  inCicn 
Verr.  ii.  12  the  common  reading  is  L.  .  [J.T.  G.] 
BALDUI'NUS  I.  (BoXdowa^oj),  BALDWIN, 
the  first  Latin  emperor  of  Constantinople,  was  the 
son  of  Baldwin,  count  of  Hainant,  and  Marguerite, 
countess  of  Flanders.  He  was  bom  at  Valenciennes 
in  1171,  and  after  the  death  of  his  parents  inherit- 
ed both  the  counties  of  Hainant  and  Flanders. 
He  was  one  of  the  most  powerful  among  those 
warlike  barons  who  took  the  cross  in  1200,  and 
arrived  at  Venice  in  1202,  whence  they  intended 
to  sail  to  the  Holy  Land.  They  changed  their 
plan  at  the  supplication  of  prince  Alexis  Angelua, 
the  son  of  the  emperor  Isaac  II.  Angelas,  who 
was  gone  to  Venice  for  the  purpose  of  persuading 
the  crusaders  to  attack  Constantinople  and  release 
Isaac,  who  had  been  deposed,  blinded,  and  im- 
prisoned by  his  brother  Alexis  Angelas,  who 
reigned  as  Alexis  III.  firam  the  year  1195.  The 
cmsaders  listened  to  the  promises  of  young  Alexis, 
who  was  chiefly  supported  by  Baldwin  of  FUmders, 
as  he  is  generally  called  ;  and  they  left  Venice 
with  a  powerful  fleet,  commanded  by  the  doge  of 
Venice,  Dandolo,  who  was  also  commander-in-chief 
of  the  whole  expedition.  The  various  incidents 
and  the  final  result  of  this  bold  undertaking  are 
given  under  Albxis  III.,  IV.,  and  V.  The 
usurper  Alexis  III.  was  driven  out  by  the  cru- 
saders ;  prince  Alexis  and  his  fether  Isaac  suc- 
ceeded him  on  the  throne ;  both  perished  by  the 
usurper  Alexis  V.  Ducas  Murxuphlus ;  and  Mur- 
zuphlns  in  his  turn  was  driven  out  and  put  to 
death  by  the  crusaders  in  1204.  During  this 
remarkable  war  Baldwin  distinffuished  himself  by 
his  military  skill  as  well  as  by  his  personal  charac- 
ter, and  the  cmsaders  having  resolved  to  choose 
one  of  their  own  body  emperor  of  the  East,  their 
choice  fell  upon  Baldwin. 

Baldwin  was  accordingly  crowned  emperor  at 


BALDUINUS. 
CoMtentinopIei  on  the  9th  of  May,  1204.  But  he 
reeeired  only  a  very  small  part  of  the  empire,  namely 
Constantinople  and  the  greater  part  of  Thrace ;  the 
Venetians  obtained  a  much  greater  part,  consisting 
chiefly  of  the  islands  and  some  parts  of  Epeirus  ; 
Bonifiice,  marqais  of  Montefiemto,  received  Thes- 
nlonica,  that  is  Macedonia,  as  a  kingdom ;  and 
the  rest  of  the  empire,  in  Asia  as  well  as  in  Europe, 
was  divided  among  the  French,  Flemish,  and 
Venetian  chiefs  of  the  expedition.  The  speedy 
min  of  the  new  Latin  empire  in  the  Enst  was  not 
doubtful  under  such  divisions ;  it  was  hastened  by 
the  sncceesfnl  enterprises  of  Alexis  Comnenus  at 
Trebbond,  of  Theodore  Lasoaris  at  Nicaea,  and  by 
the  partial  revolts  of  the  Greek  subjects  of  the  con- 
querors. Calo-Ioannes,  king  of  Bulgaria,  sup- 
ported the  revolters,  who  succeeded  in  making 
themselves  masters  of  Adrianople.  Baldwin  laid 
siege  to  this  town ;  but  he  was  attacked  by  Calo- 
loannes,  entirely  defeated  on  the  14th  of  April, 
1205,  and  taken  prisoner.  He  died  in  captivity 
about  a  year  afterwards.  Many  fiibles  have  been 
invented  with  regard  to  the  nature  of  his  death : 
Nicetas  {Uriu  CajAa^  16)  says,  that  Calo-Ioannes 
ordered  the  limbs  of  his  impmal  prisoner  to  be  cut 
off,  and  the  mutilated  body  to  be  thrown  into  a 
field,  when  it  remained  three  days  before  life  lefi 
it  But  from  the  accounts  of  the  Liatin  writers, 
whose  statements  have  been  carefully  examined 
by  Gibbon  and  other  eminent  modem  historians, 
we  must  conclude,  that  although  Baldwin  died  in 
captivity,  he  was  neither  tortured  nor  put  to  death 
by  his  victor.  The  successor  of  Baldwin  I.  was  his 
Ivother  Henry  L  (Nicetas,  Alexia  I$aaeim  Att' 
ye/itf  Fr.  ill.  9,  Akxu  Ducat  Mwncuphiu$^  L  1, 
UfU  Capioy  1*-I7 ;  Acropolita,  8,  12 ;  Nice- 
phonis  Gicgor.  ii.  3,  &c. ;  ViUehardouin,  De  la 
OM^ueata  de  CotakuUinMey  ed.  Paulin  Parisi 
Paris,  1838.)  [W.  P.] 

BALDUI'NUS  II.  (Ba\8ou^s),  the  hist  Latin 
emperor  of  the  east,  was  descended  from  the  noble 
fiunily  of  Conrtenay,  and  was  the  son  of  Peter  I.  of 
Courtenay,  emperor  of  Constantinople,  and  the 
empress  Yolauda,  countess  of  Flanders.  He  was 
bom  in  1217,  and  succeeded  his  brother,  Robert, 
in  1228,  but»  on  account  of  his  youth,  was  put 
under  the  guardianship  of  John  of  Brienne,  count 
De  la  Marehe  and  king  of  Jerusalem.  The  empire 
was  in  a  dangerous  position,  being  attacked  in  the 
south  by  VataUes,  the  Greek  emperor  of  Nicaea, 
and  in  the  north  by  Asan,  king  of  Bulgaria,  who  in 
1234  concluded  an  alliance  with  Vatatzes  and  laid 
siege  to  Constantinople  by  sea  and  land.  Until 
then  the  regent  had  done  very  little  for  his  ward 
and  the  realm,  but  when  the  enemy  appeared  under 
the  walls  of  the  capital  the  danger  roused  him  to 
energy,  and  he  compelled  the  besiegers  to  withdraw 
after  having  sustained  severe  losses.  John  of 
Brienne  died  soon  afterwards.  In  1337  Vatatses 
and  Asan  once  more  laid  siege  to  Constantinople, 
which  was  defended  by  Geoffroy  de  Villehardouln, 
prince  of  Achaia,  while  the  emperor  made  a  men- 
dicant visit  to  Europe.  Begging  for  assistance,  he 
appeared  successively  at  the  courts  of  France, 
England,  and  Italy,  and  was  exposed  to  humiiiar 
tions  of  every  description  ;  he  left  his  son  Philip 
at  Venice  as  a  security  for  a  debt  At  last  he 
succeeded  in  gaining  the  friendship  of  Louis  IX., 
king  of  France,  of  the  emperor  Frederic  II.,  and 
of  Pope  Gregory  IX.,  among  whom  Louis  IX.  vnis 
tho  moat  useful  to  him.    The  French  king  gave 


BALSAMO. 


459 


tho  unhiqypy  emperor  a  burge  sum  of  money  and 
other  assistance,  in  return  for  which  Baldwin  per- 
mitted the  king  to  keep  several  most  holy  relics. 
With  the  assistance  of  the  Latins,  Baldwin  ob- 
tained some  advantages  over  Vatataes,  and  in  1243 
concluded  an  alliance  with  the  Turks  Seljuks ;  but 
notwithstanding  this,  he  was  again  compelled  to 
seek  assistance  among  the  western  princes.  He 
vras  present  at  the  council  of  Lyon  in  1245,  and 
returned  to  Greece  after  obtaining  some  feeble 
assistance,  which  was  of  no  avail  against  the  forces 
of  Michael  Palaeologus,  who  had  made  himself 
nuister  of  the  Nicaean  empire.  On  the  night  of  the 
15th  of  July,  1261,  Constantinople  was  taken  by 
surprise  by  Alexis  Caesar  Strategopulus,  one  of  the 
generals  of  Michael  Palaeologus.  Baldwin  fled  to 
Italy.  In  1270  he  nearly  persuaded  Charles,  king 
of  Naples,  to  fit  out  a  new  expedition  against 
Michael  Palaeologus,  and  Louis  IX.  of  France 
promised  to  second  him  in  the  undertaking  ;  but 
the  death  of  Louis  in  Tunis  deterred  the  Latin 
princes  from  any  new  expedition  against  the  East. 
Baldwin  II.  died  in  1275,  leaving  a  son,  Philip  of 
Courtenay,  by  his  wife  Maria,  the  daughter  bf 
John  of  Brienne.  The  latin  empire  in  the  East 
had  lasted  fifty-seven  years.  (Acropolita,  14,  27, 
37,  78,  85,  &c.;  Pachymeres,  Michael PidaMlogua^ 
iii.  31,&c.,  iv.  29  \  Nicephorus  Gregor.  iv.  4,  &C., 
viii.  2,&c)  [W.P.] 

BALEA'RICUS,  an  agnomen  of  Q.  Caecilius 
Metelltts,  consul  B.  a  123.     [Mbtkllus.] 

BALISTA,  one  of  the  thirty  tyranU  of  Trebel- 
lius  Pollio.  [AuRBOLua.]  He  was  prefect  of  the 
praetorians  under  Valerian,  whom  he  accompanied 
to  the  East  After  the  defeat  and  capture  of  that 
emperor,  when  the  Persians  had  penetrated  into 
Cilicia,  a  body  of  Roman  troops  rallied  and  placed 
themselves  under  the  conmumd  of  Balista.  Led 
by  him,  they  raised  the  siege  of  Pompeiopolis,  cut 
off  numben  of  the  enemy  who  were  straggling  in 
disorderly  confidence  over  the  fiice  of  the  country, 
and  retook  a  vast  quantity  of  plunder.  His  career 
after  the  destruction  of  Macrianus,  whom  he  had 
urged  to  rebel  against  Gallienus,  is  very  obsciue. 
According  to  one  account,  he  retired  to  an  estate 
near  Daphne;  according  to  another,  he  assumed 
the  purple,  and  maintained  a  precarious  dominion 
over  a  portion  of  Syria  and  the  adjacent  provinces 
for  three  years.  This  assertion  is  however  based 
on  no  good  foundatioUi  resting  as  it  does  on  the 
authority  of  certain  medals  now  universally  recog^ 
nised  as  spurious,  and  on  the  hesitating  testimony 
of  Trebeliius  PoUio,  who  acknowledges  that,  even 
at  the  time  when  he  wrote,  the  statements  regard- 
ing this  matter  were  doubtful  and  contradictory. 
Neither  the  time  nor  manner  of  Balista's  death 
can  be  ascertained  with  certainty,  but  it  is  believed 
to  have  happened  about  264,  and  to  have  been 
contrived  by  Odenathus.  (Trebell.  Pollio,  Trig. 
l)frarm,  xvii.,  Galiien,  2,  &c. ;  see  Macrianus, 
Odbnathus,  QuiBTua)  [W.  R.J 

BALLO'N  YMUS.     [Abdolonimus.] 

BA'LSAMO,  THEODO'RUS,  a  celebrated 
Greek  canonist,  bom  at  Constantinople,  where, 
under  Manuel  Comnenus,  he  filled  the  ofiices  of 
Alaynae  Ecdesiae  (S.  Sophioe)  DiaeontiSy  Nomo- 
phyUjut^  and  Chartophylua.  Under  Isaac  Angelus 
he  vras  elevated  to  the  dignity  of  patriarch  of  An- 
tioch,  about  1185 ;  but,  on  account  of  the  invasion 
of  the  Latins,  he  was  never  able  to  ascend  the  pa- 
triarehal  throne,  and  all  the  business  of  the  poiri- 


460 


BALSAMO. 


archate  was  oondncted  at  Conatantinople.  He  died 
about  1204.  Of  the  works  of  this  author  there  is 
no  complete  edition  :  they  are  scattered  among  ya- 
rious  collections.  Under  the  auspices  of  the  em- 
peror Manuel  Conmenus  and  of  Michael  Anchialus, 
the  patriarch  of  Constantinople,  he  composed  com- 
mentaries or  scholia  upon  the  Syntagma  and  the 
Nomocanon  of  Photios.  These  scholia  seem,  from 
external  evidence,  (though  there  is  some  difference 
of  opinion  among  critics  as  to  the  exact  date  of 
their  composition,)  to  have  been  begun  as  eariy  as 
1 166,  and  not  to  have  been  complet^  before  1 192. 
They  are  of  much  use  in  ilhxstrating  the  bearing  of 
the  imperial  law  of  Rome  upon  the  canon  law  of 
the  Greek  Church.  The  historical  accuracy  of 
Balsamo  has  been  questioned.  In  the  prefiue  of 
his  commentary  upon  Photius,  he  refers  the  last 
revision  of  the  Basilica  to  Constantinus  Poxphyro* 
genitus;  whereas  Attaliata,  Blastares,  Hanneno- 
pnlus,  and  other  authorities,  concur  in  ascribing 
that  honour  to  Leo  the  Wise.  The  Syntagma  S 
Photius  (which  is  a  collection  of  canons  at lazge), 
and  the  Nomocanon  (which  is  a  S3rstematic  ab- 
stract), are  parts  of  a  single  plan ;  but,  with  the 
scholia  of  Balsamo,  they  have  been  usually  edited 
sepaiately.  The  scholia  on  the  Nomocanon  are 
best  given  in  Justelli  et  Voelli  Bvbliotheoa  Juris 
VanomeL  (Paris,  1661,  vol  ii.  p.  789,  &c.)  The 
Syntagma,  without  the  Nomocanon,  is  printed  with 
tile  scholia  of  Balsamo  and  Zonaras  subjoined  to 
the  text  in  tiie  Synodicon  of  Bishop  Beveridge.  In 
this  edition  much  use  is  made  of  an  ancient  Bod- 
leian MS.,  which  supplies  the  lacunae  of  the  for- 
mer printed  edition  of  Paris,  1620.  A  further 
collation  of  Beveridge^s  text  with  three  MSS.  is 
given  in  Wolfii  Aneodata  Qroeoa  Saera  «i  Pro- 
fana,  voL  iv.  p.  1 18.  The  scholia  of  Balsamo,  un- 
like those  of  Zonaras,  treat  not  so  much  of  the 
sense  of  words  as  of  practical  questions,  and  the 
mode  of  reconciling  apparent  contradictions.  The 
text  of  Justinian^  collections  is  carefully  compared 
by  Balsamo  with  the  Basilica,  and  the  portions  of 
the  former  which  are  not  incoiporated  in  the  latter 
are  regarded  by  him  as  having  no  validity  in  ecde- 
siastiosl  matters. 

Other  genuine  works  of  Balsamo  are  extant 
His  book  MtKerSv  ical  droKptatw^  and  his  an- 
swers to  the  questions  of  Marcus,  patriarch  of 
Alexandria,  are  given  by  Leundavins.  {Jus.  Gr, 
Rom,  vol  i.)  The  fonner  work  is  also  to  be  found 
in  Cotelerius,  EocL  €fr.  Momtm, 

Several  works  have  been  erroneously  attributed 
to  Balsamo.  Of  these  tiie  most  important  is  a 
Greek  collection  of  Ecclesiastical  Constitutions,  in 
three  books,  compiled  chiefly  from  the  Digest, 
Code,  and  Novells  of  Justinian.  It  is  inserted, 
with  the  Latin  transhition  of  Leundavius,  in  Jus- 
telli et  Voelli  BibL  Jur,  Qm.  vol  il  F.  A.  Biener, 
however,  in  his  history  of  the  Anthenticae  (Diss, 
i.  p.  16),  proved  that  this  collection  was  older 
than  Balsamo ;  and  in  his  history  of  the  Novells 
(p.  179),  he  referred  it  to  tiie  time  of  the  em- 
peror Heraclius.  (a.  d.  610 — 641.)  Heimbach 
{AneedotOj  vol  L  pp.  xliv. — ^xlvii)  mftintnina^  in 
opposition  to  Biener,  that  the  collection  was  made 
soon  after  the  time  of  Justin  II.  (565-8),  and 
that  four  NoveUs  of  Heraclius,  appended  to  the 
work,  are  the  addition  of  a  later  compiler.  There 
is  extant  an  arrangement  of  Justinian^s  Novells 
according  to  their  contents,  which  was  composed, 
as  Biener  has  shewn,  by  Athanasics  Scholasticus, 


BARBATA. 
though  a  small  portion  of  it  had  been  previously 
printed  under  the  name  of  Balsamo.  (Hugo,  Aom. 
/t/2.14.) 

The  CfUma  ordsnaria  of  the  Basilica,  which  was 
formed  in  the  12th  century  from  more  ancient  scho- 
lia, is,  without  sufficient  reason,  attributed  to  Bal- 
samo by  AssemanL  (BibL  Jur,  Orient,  u.  p.  386.) 

TigerstrSm,  in  hb  Aeussere  OesoUdUe  des  Rom, 
Rechis  (Beriin,  1841,  p.  331 ),  speaks  of  a  np6x*tpov^ 
or  l^gal  manual,  of  Aniiockua  Balsamo,  as  extant  in 
MS. ;  but  he  does  not  say  where,  nor  does  he  cite 
any  authority  for  the  foct.  As  Tigerstiom  is  often 
inaccurate,  we  suspect  that  Antiochus  is  put  by 
mistake  for  Theodoras,  and  that  the  FrwAeirom 
asietum  is  referred  to,  of  which  an  account  is  given 
by  C.  E.  Zachariii,  Historiae  Juris  Chraeoo-R^nam 
DdmaaHo^  §  48.  The  commencement  of  this  Pro- 
cheinm  was  published,  by  way  of  specimen,  by  Za- 
chariii  in  the  Prolegomena  to  his  edition  <^  the 
Procfaeironof  the  emperor  Basilius.  (Heidelb.  1 837.) 
The  Procheiron  Auctum  is  supposed  by  Biener  (in 
Savigny*s  Journal,  voL  viiL  p.  276)  to  have  been 
rather  hiter  than  Balsamo,  from  whose  works  it 
borrows,  as  also  from  the  works  of  Joannes  Citrius, 
who  outiived  Balsamo.  (Beveridge,  Pre&oe  to  the 
^nodiam^  §§  14—21;  Bach,  HiaL  Jur.  Rom.  ed. 
Stockmann,  p.  684 ;  Hdmbach,  de  BasiL  Orig.  pp. 
130,  132;  Biener,  Gtsck.  der  Norn.  pp.  210-218; 
Witte,  in  Rkein.  Mus.  fUr  Juriap,  iii.  p.  87,  n. ; 
Walter,  Ktrehutredd^  Bonn,  1842,  §  77.)  [J.T.G.] 

T.  BALVE'NTIUS,  a  centurion  of  the  first 
century  (prcmt  jtiZi),  who  was  severely  wounded  in 
the  attadc  made  by  Ambiorix  upon  Q.  Titurius 
Sabinus,  jb.  c.  54.  (Caes.  B,  G,  v.  35.) 

M.  BAMBA'LIO,  a  man  of  no  account,  the 
father-in-law  of  M.  Antonius,  the  triumvir,  who 
received  the  nickname  of  Bambalio  on  account  of  a 
hesitancy  in  his  speech.  His  full  name  was  M. 
Fulvius  Bambalio,  and  his  daughter  was  Fnlvia: 
he  must  not  be  confounded  with  Q.  Fadius,  whose 
daughter  Fadia  was  Antony^  first  wife.  (Cic. 
PliiL  iL  36,  iii.  6.) 

L.  BA'NTIUS,  of  Noh^  served  in  tiie  Roman 
army  at  the  battie  of  Cannae,  b.  c.  216,  in  which 
he  was  dangerously  wounded  and  fell  into  the 
hands  of  Hannibal.  Having  been  kindly  treated 
by  Hannibal,  and  sent  home  laden  with  gifU,  he 
was  anxious  to  surrender  Nola  to  the  Carthagi- 
nians, but  was  gained  over  to  the  Romans  by  £e 
prudent  conduct  of  Marcellus,  who  had  the  com- 
mand of  Nola.  (Liv.  xxiii.  16 ;  Plut.  MaroelU  10, 
&c) 

BA'PHIUS,  a  Greek  commentator  on  tiie 
Basilica  Tcited  BasUiea,  vol.  vii.  p.  787v  ed.  Fa- 
brot).  His  date  and  history  are  uncertain,  but  he 
probably  lived  in  the  lOtii  or  1  Itii  century.  Snares 
{Notma  BasUicorwny  §  39)  thinks,  that  Baphius  is 
not  strictiy  a  proper  name,  but  an  appellative  epi- 
thet given  to  an  annotator  on  the  Rubrics  of  the 
Basilica.  This  opinion  is  rejected  by  Bach.  {Hist, 
Jur.  Rom.  676,  n.  i.)  Tigerstriim  (Aeuss.  Rom. 
Reckt^ffesch.  p.  330)  erroneously  calls  him  Salomom 
Baphius.  The  names  should  be  separated  by  a 
comma,  for  Salomon  is  a  distinct  scholiast  (dted 
BaaUea,  voL  in.  p.  361).  [J.  T.  G.J 

BARBA,  CA^SIUS,  a  friend  of  J.  Caesar, 
who  gave  Cicero  guards  for  his  villa,  when  Caesar 
paid  him  a  visit  in  &  &  44.  (Cic  ad  AtL  xiiL  52 ; 
comp.  PhiL  xiii.  2.) 

BARBA'TA,  the  bearded,  a  surname  of  Venns 
(Aphrodite)  among  the  Romans.   (Serv.  oiJea. 


BARBATUS. 

iL  632.)  Macrobins  {ScO,  liL  8)  also  mentions  a 
statoe  of  Venus  in  Cyprus,  representing  the  god- 
dess with  a  beaid,  in  female  attire,  but  resemUing 
in  her  whole  figure  that  of  a  num.  (Comp.  Suidas, 
s.  V,  ^AippaHirn;  Hesych.  ».  v.  *Aipp6SiTos,)  The 
idea  of  Venus  thus  being  a  mixture  of  the  male 
and  female  nature,  seems  to  belong  to  a  veiy  hite 
period  of  antiquity.  (Voss,  MyihoL  Brie/e^  ii.  p. 
282,  &c.)  [L.  S.] 

BARBATIO,  commander  of  the  household 
troops  under  the  Caesar  Oallus,  arrested  his  mas- 
ter, by  command  of  Constantius,  at  Petoyinm  in 
Noiicnmy  and  thence,  after  stripping  him  of  the 
ensigns  of  his  dignity,  conducted  him  to  Pola  in 
Istria,  A.  D.  854.  In  return  for  his  services,  he  was 
promoted,  upon  the  death  of  Silyanus,  to  the  rank  of 
geueral  of  the  in&ntry  (peditum  mo^er), and  was 
sent  with  an  aim^  of  25,000  or  80,000  men  to  co- 
operate with  Julian  in  the  campaign  against  the 
Alemanni  in  856 ;  but  he  treacherously  deserted 
him,  either  through  envy  of  Julian,  or  in  accordance 
with  the  secret  instructions  of  the  emperor.  In 
368,  he  defeated  the  Juthungi,  who  had  invaded 
Rhaetia ;  and,  in  the  following  year,  he  was  be- 
headed by  command  of  Constantius,  in  consequence 
of  an  imprudent  letter  which  his  wife  had  written 
him,  and  which  the  emperor  thought  indicated 
treasonable  designs  on  his  part  (Amm.  Marc  xiv. 
II,  xvi.  ]],  xvii.  6,  xriiL  3;  Liban.  Orat  x. 
p.  273.) 

M.  BARB  ATI  US,  a  friend  of  J.  Caesar,  and 
afterwards  quaestor  of  Antony  in  B.  c.  40.  (Cic. 
PkiL  ziiL  2;  Appian,  B,  C  t.  31.)  His  name 
OGcnrs  on  a  coin  of  Antony :  the  obverse  of  which 
is  M.  Ant.  Imp.  Avo.  IIIvir.  R.  P.  C,  M.  Bart 
BAT.  Q.  P.,  where  there  can  be  little  doubt  that 
M.  Bakbat.  signifies  M.  Barbatius,  and  not  Bar- 
batus,  as  Ursinus  and  others  have  conjectured, 
who  make  it  a  surname  of  the  Valeria  gens.  The 
letters  Q.  P.  probably  signify  Quaestor  Propradon. 
(Comp.  Eckhel,  v.  p.  334.) 

This  M.  Barbatius  appears  to  be  the  same  as  the 
Barbarius  Philippus  mentioned  by  Ulpian  (Dig.  1. 
tit.  14.  8.  3),  where  Barbarius  is  only  a  folse  read- 
inj?  for  BarbaiiuN  and  also  the  same  as  the  Bai^ 
bins  PhUippicns,  spoken  of  by  Suidas.  (t.  r.)  We 
learn  from  Ulpian  and  Suidas  that  M.  Barbatius 
was  a  runaway  slave,  who  ingratiated  himself 
into  the  fovour  of  Antony,  and  through  his  in- 
fluence obtained  the  praetorship  under  the  trium- 
virs. While  dischaiging  the  duties  of  his  office  in 
the  forum  he  was  recognized,  we  are  told,  by  his 
old  master,  but  privately  purchased  his  freedom  by 
a  large  sum  of  money.  (Comp.  Garaton.  ad  Cic 
PkU,  xiii.  2.) 

BARBA'TUS,  the  name  of  a  fomily  of  the 
Horatia  gens.  Barbatns  was  also  a  surname  of  P. 
Cornelius  Scipio,  consul  in  b.  c.  328  [Scipio],  of 
the  Quinctii  Capitolini  [Capitolinus],  and  of  M. 
Valerius  Messalla,  consul  in  B.  c.  12.  [Mbssalla.] 
1.  M.  Horatids  M.  f.  M.  n.  Barbatus,  was 
one  of  the  most  violent  opponents  of  the  second 
decemvirs,  when  they  resolved  to  continue  their 
power  beyond  their  year  of  office.  In  the  tumult 
which  followed  the  death  of  Virginia,  Valerius 
Poplicola  and  Horatius  Barbatus  put  themselves 
at  the  head  of  the  popular  movement ;  and  when 
the  plebeians  seceded  to  the  Sacred  Hill,  Valerius 
and  Horatius  were  sent  to  them  by  the  senate,  as 
the  only  acceptable  deputies,  to  negotiate  the  terms 
of  peace.    The  right  of  appeal  and  the  tribunes 


BARBULA. 


461 


were  restored  to  the  plebs,  and  a  foil  indemnity 
granted  to  ail  engaged  in  the  secession.  The 
deoemviiate  was  aUo  abolished,  and  the  two  friends 
of  the  plebs,  Valerius  and  Horatius,  were  elected 
consuls,  B.  c.  449.  The  liberties  of  the  plebs 
were  still  further  confirmed  in  their  consulship  by 
the  passing  of  the  celebrated  Vaieriae  HoraUue 
Legn,  [Poplicola.]  Horatius  ^ned  a  great 
victory  over  the  Sabines,  which  inspired  them  with 
such  dread  of  Rome,  that  they  did  not  take  up 
aims  again  for  the  next  hundred  and  fifty  years. 
The  senate  out  of  spite  refused  Hontius  a  triumph, 
but  he  celebrated  one  without  their  consent,  by 
command  of  the  populus.  (Liv.  iiL  39,  &&,  49, 
50, 58,  55,  61—63 :  Dionys.  xl  5,  22,  38,  45, 
48  ;  C^c  dt  Bep,  ii.  31 ;  Died.  xii.  26  ;  Zonar. 
viilS.) 

2.  L.  Horatius  Barbatus,  consular  tribune^ 
B.  c.  425.    (Liv.  iv.  35.) 

BARBILLUS  (B^pfiWos),  an  astrologer  at 
Rome  in  the  reign  of  Vespasian.  (Dion  Cass,  bcvi 
9.)  He  was  retained  and  consulted  by  the  em- 
peror, though  all  of  his  profession  were  forbidden 
the  city.  He  obtained  the  establishment  of  the 
games  at  Ephesus,  which  received  their  name  from 
him,  and  are  mentioned  in  the  Amndelian  Maiv 
bles,  p.  71,  and  discussed  in  a  note  in  Reimarls 
edition  of  Dion  Cass,  vol  ii.  p.  1084.         [A.  O.] 

BARBUCALLUS,  JOANNES  fWi^f  Bop- 
€owe4XXos\  the  author  of  eleven  epigrams  in  the 
Greek  Anthology.  From  internal  evidence  his 
date  is  fixed  by  Jacobs  about  a.  d.  551.  The 
Scholiast  derives  his  name  from  Barbncale,  a  city 
of  Spain  within  the  Ebro  mentioned  by  Polybius 
and  Stephanus.  The  name  of  the  city  as  actually 
given  by  Polybius  (iii.  141  Stephanus  Bysantinus 
(t.  r.),  and  Livy  (xxi.  5),  is  Arbucale  ('Ap€ovi^fi) 
or  Arbocala,  probably  the  modem  AlbuceUa.  [  P.  S.] 

BA'RBULA,  the  name  of  a  fomUy  of  the  patri- 
cian Aemilia  gens. 

1.  Q.  Abmilivs  Q.  f.  L.  n.  Barbula,  consul 
in  b.  c.  317,  in  which  year  a  treaty  was  made  with 
the  Apulian  Teates,  Neruium  taken  by  Barbuhi, 
and  Apulia  entirely  subdued.  (Liv.  ix.  20,  21  ; 
Died.  xix.  1 7.)  Barbula  was  consul  again  in  31 1, 
and  had  the  conduct  of  the  war  against  the  Etrus- 
cans, with  whom  he  fought  an  mdecisive  battle 
according  to  Livy.  (ix.  80 — 32  ;  Died.  xx.  3.) 
The  Fasti,  however,  assign  him  a  triumph  over  the 
Etruscans,  but  this  Niebuhr  {Rom.  Hist.  iii.  p. 
278)  thinks  to  have  been  an  invention  of  the 
fiunily,  more  especially  as  the  next  campaign 
against  the  Etniscans  was  not  opened  as  if  the  Ro- 
mans had  been  previously  conquerors. 

2.  L.  Abmiliur  Q.  p.  Q.  n.  Barbula,  son  of 
No.  1,  was  consul  in  b.  c.  281.  The  Tarentines 
had  rejected  with  the  vilest  insult  the  terms  of 
peace  which  had  been  offered  by  Postumius,  the 
Roman  ambassador ;  but  as  the  republic  had  both 
the  Etruscans  and  Samnites  to  contend  with,  it 
was  unwilling  to  come  to  a  rupture  with  the  Ta- 
rentines, and  accordingly  sent  the  consul  Barbula 
towards  Tarentum  with  instructions  to  offer  the 
same  terms  of  peace  as  Postumius  had,  but  if  they 
were  again  rejected  to  make  war  against  the  city. 
The  Tarentines,  however,  adhered  to  their  former 
resolution  ;  but  as  they  were  unable  to  defend 
themselves  against  the  Romans,  they  invited 
Pyrrhus  to  their  assistance.  As  soon  as  Barbuhi 
became  acquainted  with  their  determination,  he 
prosecuted  the  war  with  the  utmost  vigour,  beat 


462 


DARP.L'LA. 


th«  Tdrentines  in  the  open  6eld,  and  took  several 
of  their  towns.  Alarmed  at  his  progreM,  and 
trusting  to  his  clemency,  as  be  had  treated  the 
prisoners  kindly  and  dismissed  some  without  ran- 
som, the  Taren lines  appointed  Agis,  a  friend  of 
the  Romans,  general  with  unlimited  powers.  But 
the  arrival  of  Cinens,  the  chief  minister  of  Pyrrhus, 
almost  immediately  afterwards,  caused  this  ap- 
pointment to  be  annulled  ;  and  as  soon  as  Milo 
landed  with  part  of  the  king's  forces,  he  marched 
against  Barbuhi  and  attacked  the  army  as  it  was 
passing  along  a  narrow  road  by  the  sea-coast  By 
the  side  of  the  road  were  precipitous  mountains, 
and  th^  Tarentine  fleet  lay  at  anchor  ready  to 
discharge  missiles  at  the  Roman  army  as  it  march- 
ed by.  The  army  would  probably  have  been 
destroyed,  had  not  Barbula  covered  his  troops  by 
placing  the  Tarentine  prisoners  in  such  a  manner 
that  they  would  have  become  the  first  object  of 
the  enemy's  artillery.  Barbula  thus  led  his  army 
by  in  safety,  as  the  Tarentines  would  not  injure 
their  own  countrymen. 

Barbula  continued  in  southern  Italy  after  the 
expiration  of  his  consulship  as  proconsuL  He 
gained  victories  over  the  Samnites  and  Sallentines, 
as  we  learn  from  the  Fasti,  which  record  his  tri- 
umph over  these  people,  as  well  as  over  the 
Etruscans,  in  QuinctiLis  of  280.  (Zonar.  viiL  2 ; 
Oros.  iv.  1 ;  Appian,  Satnn,  p.  58,  &&,  ed.  Schw. ; 
Dionys.  Exc  p.  2342,  &c.,  ed.  Reiske  ;  Frontin. 
StrvU.  i.  4.  §  1,  where  Aemilius  PauUua  is  a  mis- 
take.) 

3.  M.  AxMiLius  L.  p.  Q.  N.  Barbula,  son  of 
No.  2,  was  consul  in  b.  c  230,  and  had  in  con- 
junction with  his  colleague  the  conduct  of  the  war 
against  the  Ligurians.  (Zonar.  viii.  19.)  Zonaras 
says  (L  a),  that  when  the  Ckirtkagiaians  heard  of 
the  Ligurian  war,  they  resolved  to  march  against 
Rome,  but  that  they  relinquished  their  design 
when  the  consuls  came  into  their  country,  and  re- 
ceived the  Romans  as  friends.  This  is  evidently 
a  blunder,  and  must  in  all  probability  be  referred 
to  the  Oauls,  who,  as  we  learn  from  Polybius  (ii. 
21),  were  in  a  state  of  great  ferment  about  this 
time  owing  to  the  lex  Flaminia,  which  had  been 
passed  about  two  years  previously,  B.  c.  232,  for 
the  division  of  the  Picentian  land. 

4.  Barbula  purchased  Marcus,  the  legate  of 
Brutus,  who  had  been  proscribed  by  the  triumvirs 
in  B.  c.  43,  and  who  pretended  that  be  was  a  slave  in 
order  to  escape  deatk.  Barbula  took  Marcus  with 
him  to  Ron^  where  he  was  recognized  at  the  city- 
gates  by  one  of  Barbula's  friends.  Barbula,  by  means 
of  Agrippa,  obtained  the  pardon  of  Marcus  from 
Octavianus.  Marcus  afterwards  became  one  of  the 
friends  of  Octavianus,  and  commanded  part  of  his 
forces  at  the  battle  of  Actium,  a  c.  31.  Here  he  had 
an  opportunity  of  returning  the  kindness  of  his  for- 
mer master.  Barbula  had  served  under  Antony,  and 
after  the  defeat  of  the  latter  fell  into  the  hands  of  the 
conquerors.  He,  too,  pretended  to  be  a  slave,  and 
was  purchased  by  Marcus,  who  procured  his  par- 
don from  Augustus,  and  both  of  ^em  subsequently 
obtained  the  consulship  at  the  same  time.  Such 
is  the  statement  of  Appian  (B.  C,  iv.  49),  who  does 
not  gi-'^  us  either  the  gentile  or  Seunily  name  of 
Marcus,  nor  does  he  tell  us  whether  Barbula  be- 
longed to  the  Aemilia  gens.  The  Fasti  do  not 
contain  any  consul  of  the  name  of  Barbula,  but  he 
and  his  friends  may  have  been  consuls  suffecti,  the 
names  of  all  of  whom  are  not  preserved. 


BARD£SAN£3. 

BARCA,  the  surname  of  the  great  Hamilcan 
the  iiither  of  HanibaL  [Hamilcar.]  It  is  pro- 
bably the  same  as  the  Hebrew  Barak,  which  sig- 
nifies lightning.  Niebuhr  (Ram.  HisL  iii.  p.  609) 
says,  that  Baica  mu«t  not  be  regarded  as  the  name 
of  a  house,  but  merely  as  a  surname  of  Hamilcar : 
but,  however  this  may  be,  we  find  that  the  Csmily 
to  which  he  belonged  was  distinguished  subse- 
quently as  the  **"  Barcine  family,*'  and  the  war  and 
democratical  party  as  the  "  Barcine  party.''  (Li v. 
xxi  2,  9,  xxiii.  13,  xxviiL  12,  xxx.  7,  41) 

BARDANES.     [Arsaces  XXI.,  p.  358.] 

BARDESANES.  a  Syrian  writer,  whose  hia- 
tory  is  involved  in  partial  obscurity,  owing  to  the 
perplexed  and  somewhat  contradictory  notices  of 
him  that  are  furnished  by  ancient  authorities. 
He  was  bom  at  Edessa  in  Mesopotamia,  and 
flourished  in  the  latter  half  of  the  second  century, 
and  perhaps  in  the  beginning  of  the  third.  The 
Edessene  Chronicle  (Assemani,  BiU.  Orient  L 
389)  fixes  the  year  of  his  birth  to  a.  d.  154 ;  and 
Epiphanius  {Haer.  56)  mentions,  that  he  lived  in 
favour  with  Abgar  Bar  Manu,  who  reigned  at 
Edessa  from  a.  d.  152  to  a.  o.  187.  It  is  difficult 
to  decide  whether  he  was  originally  educated  in 
the  principles  of  the  famous  Gnostic  teacher  Valen- 
tinus  (as  Eusebius  seems  to  intimate),  or  whether 
(as  Epiphanius  implies)  he  was  brought  up  in  the 
Christian  fiiith  and  afterwards  embraced  the 
Valentinian  heresy.  It  is  clear,  however,  that  he 
eventually  abandoned  the  doctrines  of  Valentinus 
and  founded  a  school  of  his  own.  For  an  account 
of  the  leading  principles  of  his  theology  see 
Mosheim,  do  Bebus  Christian,  ante  Oonstanttnum 
M.  pp.  395—397,  or  C.  W.  F.  Walch's  Ketzer- 
histork^  vol.  L  pp.  415—422, 

Biirdesanes  wrote  much  against  various  sects  of 
heretics,  especially  against  the  school  of  Marcion. 
His  talents  are  reported  to  have  been  of  an  elevated 
order,  and  Jerome,  referring  to  those  of  his  works 
which  had  been  translated  out  of  Syriae  into  Greek, 
observes,  "•  Si  autem  tanta  vis  est  et  fiilgor  in  inter- 
pretatione,  quantam  putamus  in  sermone  proprio." 
He  elsewhere  mentions  that  the  writings  of  Bar> 
desanes  were  held  in  high  repute  among  the 
philosophers.  Eusebius,  in  his  Fraqparatio  Evatt- 
gelica  (vi.  10),  has  preserved  a  fragment  of  the 
dialogue  on  Fate  by  this  writer,  and  it  undoubtedly 
displays  abilities  of  no  ordinary  stamp.  This  frag- 
ment is  published  by  Orabe,  in  his  Spidk^fium  SS. 
Fatrum^  vol.  L  pp.  289-299  ;  and  by  Orelli,  in  the 
collection  entitled  Alexandria  A  mmoniiy  PlotiniyBar' 
desanit^  ^c,  de  Fato^  quae  supermnt^  Turici,  1824. 
Grabe  there  shews  that  the  writer  of  the  Recog- 
nitiones^  fiilsely  ascribed  to  Clemens  Romanus,  has 
committed  plagiarism  by  wholesale  upon  Baidesanea. 
It  appean  from  this  fragment  that  the  charge  of 
fetalism,  preferred  against  Bardesanes  by  Augus- 
tin,  is  entirely  groundless.  It  is  acutely  conjec- 
tured by  Colberg  (de  Orig.  et  Progress.  Haeres.  p. 
140),  that  Augustin  knew  this  .work  of  Bardesanes 
only  by  its  title,  and  hastily  concluded  that  it 
contained  a  defence  of  fatalism.  Eusebius  says  that 
this  work  was  inscribed  to  Antoninus,  and  Jerome 
declares  that  this  was  the  emperor  Marcus  Aure- 
lius  ;  but  it  was  most  probably  Antoninus  Verus, 
who,  in  his  expedition  against  the  Parthians,  was 
at  Edessa  in  the  year  165. 

Eusebius  mentions  that  Bardesanes  wrote  several 
works  concerning  the  persecution  of  the  Christians. 
The  majority  of  the  learned  suppose  that  this  was 


BARDYLI& 

the  penecation  under  Marcus  Antoninui.  We 
leam  from  Ephrem  the  Syrian  tliat  Bardesanes  com- 
poded,  in  hia  native  tongue,  no  fewer  than  one  hun- 
dred and  fifty  PsalmB  elegantly  renified.  On  this 
subject  see  Hahn,  Bardi$ut»ea  Gnostiaa  Syrorum 
primtu  Hymnologua^  Lips.  1819.  Bardesanes  had  a 
son,  Harmonins  (incorrectly  called  Hammonius  by 
Lumper),  whom  Sozomen  styles  a  man  of  learning, 
and  qtecially  skilled  in  music.  {IliMt.  Ecdn,  iiL 
16  ;  comp.  Theodoiet,  Hitt,  Bodes.  W.  29.)  He 
was  devoted  to  his  fiither*s  opinions,  and,  by  adapt- 
ing popular  melodies  to  the  words  in  which  they 
were  conveyed,  he  did  hann  to  the  cause  of  ortho- 
doxy. To  counteract  this  mischief  Ephrem  set 
new  and  evangelical  words  to  the  tunes  of  Harmo- 
nius,  which,  in  this  improved  adaptation,  long 
continued  in  vogue. 

In  the  writings  of  Porphyry  (<U  Jb$tineiUia^  iv. 
1 7,  and  also  in  his  fragment  de  Styae)^  a  Barde- 
sanes Babylonius  is  mentioned,  whom  Vossius 
(de  JF&t.  Graec  iv.  17),  Strunz  {Hist  Bar- 
deeatue  et  B<irde$ani8tarum%  Heeren  (Stobaei  JEdog, 
P.  i.),  and  Harles  (Fabric  JiibL  Gnxeo.  iv.  p.  247) 
represent  as  altogether  a  different  person  from 
Bardesanes  of  Edessa.  Dodwell  (Z>tM.  ad  In- 
Moetun,  iv.  35)  identifies  the  Babylonian  Bardesanes 
with  the  Syrian  Gnostic,  and  maintains  that  he 
flourished,  not  under  Marcus  Antoninus,  but  Eh- 
gabalus  ;  and  in  this  last  position  Grabe  concurs. 
{iS^)icil.  L  317.)  Lardner  conceives  that  the  his- 
torical and  chronological  difficulties  may  be  satis- 
fiu:torily  adjusted  by  the  hypothesis  that  the  same 
individual  who  had  acquired  an  early  reputation 
in  the  reign  of  Marcus  Aurelius  was  still  living, 
in  the  full  blase  of  his  celebrity,  under  Elagabalus. 
His  reasoning  on  the  question  is  very  sound  ;  yet 
an  attentive  consideration  of  the  ancient  authorities 
di^Mses  us  to  agree  with  Vossios  and  Heeren.  The 
Bardesanes  mentioned  by  Porphyry  wrote  concern- 
ing  the  Indian  Gymnosophists.  ( Eusebi  liisL  Eodes. 
iv.  30  ;  Jerome,  de  Virii  lUmtr,  c.  33  ;  Soxomen, 
Theodoret,  and  the  Edessene  Chronicle.  The 
chief  modem  authorities  are  the  works  of  Cave, 
TiUemont,  and  Remi  Ceillier ;  Beausobre,  Hi»- 
toire  de  Mankkie,  j-c,  voL  iL  p.  128  ;  Ittig, 
Append,  Dm.  de  Haereeiarck.  eecL  iL  6.  §  85  ; 
Boddens,  Diae.  de  haeree,  Valentin.  §  xviiL ;  Lardner, 
CredSbiliiy  of  tie  Chspel  History^  part  ii.  ch.  28, 
§  12  ;  Burton*s  Zeduree  tqxm  Eccletiaatioal  Hi»- 
tory,  Lect.  xx.  vol.  ii.  pp.  182 — 185  ;  Neander, 
Gaeh.  der  CkrisL  Rdigion^  j*c.  I.  I  p.  112,  iL  pp. 
532,  647,  743 ;  and  Grabe,  Mosheim,  Walch,  and 
Hahn,  U.  e.)  [J.  M.  M.] 

BARDYLIS  or  BARDYLLIS  (afpSuAw, 
BcCpSvAAu),  the  Illyrian  chieftain,  is  said  to  have 
been  originally  k  collier,— next,  the  leader  of  a 
bond  of  freebooters,  in  which  capacity  he  was 
fiunous  fi>r  his  equity  in  the  distribution  of  plun- 
der,— and  ultimately  to  have  raised  himself  to  the 
supreme  power  in  lUyria.  (Wesseling,  ad  Diod. 
xvi.  4,  and  the  authorities  there  referred  to.)  He 
supported  Aigaeus  against  Amyntas  II.  m  his 
stroggle  for  ti^e  throne  of  Macedonia  [see  p.  154, 
b.] ;  and  from  Diodorus  (xvi.  2)  it  appears  that 
Amyntas,  after  bis  restoration  to  his  kingdom,  was 
obliged  to  purchase  peace  of  Bardylis  by  tribute, 
and  to  deliver  up  as  a  hostage  his  youngest  son, 
Philip,  who,  according  to  this  account  (which 
seems  fiir  from  the  truth),  was  committed  by  the 
lllyrians  to  the  custody  of  the  Thebans.  (Diod. 
xtL  2  ;  comp.  Wesseling,  ad  loc;  Diod.  xv.  67  ; 


BARNABAS. 


463 


Plut  Pdcp.  26  ;  Just  viL  5.)  The  incursions  of 
Bardylis  into  Macedonia  we  find  continued  in  the 
reign  of  Perdiccas  III.,  who  fell  in  a  battle  against 
him  in  &  a  360.  (Diod.  zvL  2.)  When  Philip, 
in  the  ensuing  year,  was  preparing  to  invade 
lUyria,  Bardylis,  who  was  now  90  years  old, 
having  proposed  terms  of  peace  which  Philip  re- 
jected, led  forth  his  troops  to  meet  the  enemy,  and 
was  defeated  and  probably  slain  in  the  battle 
which  ensued.  Plutarch  mentions  a  daughter  of 
his,  called  Biroenna,  who  was  married  to  Pyrrhus 
of  Epeirus.  (Diod.  xvi.  4  ;  Just  viL  6  ;  Lucian, 
Maerob.  10 ;  Plut  Pyrr.  9.)  [R  E.J 

BA'REA  SORANUS,  must  not  be  confounded 
with  Q.  Marcius  Barea,  who  was  consul  suffectus 
in  A.  D.  26.  The  gentile  name  of  Barea  Sonmus 
seems  to  have  been  Servilius,  as  Servilia  was  the 
name  of  his  daughter.  Soranus  was  consul  suffectus 
in  A.  D.  52  under  Claudius,  and  afterwards  pro- 
consul of  Asia.  By  his  justice  and  seal  in  the 
administration  of  the  province  he  incurred  the 
hatred  of  Nero,  and  was  accordingly  accused  by 
Ostorius  Sabinus,  a  Roman  knight,  in  a.  d.  66. 
The  charges  brought  against  him  were  his  intimacy 
with  Rubellius  Phiutus  [Plautuh],  and  the  de- 
sign of  gaining  over  the  province  of  Asia  for  the 
purpose  of  a  revolution.  His  daughter  Servilia 
was  also  accused  for  having  given  money  to  the 
Magi,  whom  she  had  consulted  respecting  her 
fiither*s  danger :  she  was  under  twenty  years  of 
age,  and  was  the  wife  of  Annius  Pollio,  who  had 
been  banished  by  Nero.  Both  Soranus  and  his 
daughter  were  condemned  to  death,  and  were 
allowed  to  choose  the  mode  of  their  execution. 
The  chief  witness  against  father  and  daughter  was 
P.  Egnatius  Celer,  a  Stoic  philosopher,  formeriy  a 
client  and  also  the  teacher  of  Soranus  ;  to  whose 
act  of  vilkny  Juvenal  alludes  (iii.  116), 
**  Stoicus  occidit  Baream,  delator  amicum, 
Discipulumque  senex." 
Egnatius  received  great  rewards  firom  Nero,  but 
was  afterwards  accused  by  Musonius  Rufus  under 
Vespasian,  and  condemned  to  death.  (Tac  Ann. 
xii.  53,  xvL  21,  23,  30—33,  Hiet.  iv.  10,  40  ; 
Dion  Cass.  Ixii.  26  ;  SchoL  ad  Jwo.  L  33,  vL 
551.) 

BARE&     [Bardbs.] 

BA'RGASUS  (BVyeuror),  a  son  of  Heracles 
and  Barge,  from  whom  the  town  of  Bargasa  in 
Caria  derived  its  name.  He  had  been  expelled  by 
Lamus,  the  son  of  Omphale.  (Steph.  Byz.  t.  v. 
Bdfiyatra.)  [L.  S.] 

BA'ROYLUS  (Bdpyv\os),  a  friend  of  BeUero- 
phon,  who  was  killed  by  Pegasus,  and  in  comme- 
moration of  whom  Bellerophon  gave  to  a  town  in 
Caria  the  name  of  Bargyla.  (Steph.  Byz.  s.  v. 
BdpyvKa.)  [L.  S.] 

BA'RNABAS  {BapvdSas)^  one  of  the  early  in- 
spired teachers  of  Christianity,  was  originally  named 
Joseph,  and  received  the  apellation  Barnabas  from 
the  apostles.  To  the  few  details  in  his  life  supplied 
by  the  New  Testament  various  additions  have  been 
made;  none  of  which  are  certainly  true,  while 
many  of  them  are  evidently  false.  Clemens  Alex- 
andrinus,  Eusebius,  and  others,  affirm,  that  Barna- 
bas was  one  of  the  seventy  disciples  sent  forth  by 
our  Lord  himself  to  preach  the  gospel  Barouius 
and  some  others  have  maintained,  that  Barnabas 
not  only  preached  the  gospel  in  Italy,  but  founded 
the  churdi  in  Milan,  of  which  they  say  he  was  the 
first  bishop.     That  this  opinion  rests  on  no  sufii- 


464 


BARNABAS. 


dent  eyidence  is  ably  shewn  by  the  candid  Tille- 
mont.  (Memoirei,  Slc.  toL  i.  p.  657,  Bk.)  Some 
other  iabaloas  stories  concerning  Barnabas  are  re- 
lated by  Alexander,  a  monk  of  Cypros,  whose  age 
is  doubtful ;  by  Theodoras  Lector ;  and  in  the  Cle- 
mentina, the  Recognitions  of  Clemens,  and  the 
'  spurious  Pcutio  Bamabae  in  Cypro^  forged  in  the 
name  of  Mark. 

Tertullian,  in  his  treatise  **de  Padicitia,**  ascribes 
the  Epistle  to  the  Hebrews  to  Barnabas ;  but  this 
opinion,  though  probably  shared  by  some  of  his 
contemporaries,  is  destitute  of  all  probability. 

A  gospel  ascribed  to  Barnabas  is  held  in  great 
reverence  among  the  Turks,  and  has  been  translated 
into  Italian,  Spanish,  and  English.  It  seems  to  be  the 
production  of  a  Onostic,  disfigured  by  the  interpo- 
Uitions  of  some  Mohammedan  writer.  (Fabric.  Cb- 
de»  Apocrypkua  Novi  Testamentit  Pars  Tertia,  pp. 
37S-394  ;  White's  Ban^pUm  Lectures.) 

Respecting  the  epistle  attributed  to  Barnabas 
great  diversity  of  opinion  has  prevailed  from  the 
date  of  its  publication  by  Hugh  Menard,  in  1645, 
down  to  the  present  day.  The  external  evidence 
is  decidedly  in  favour  of  its  genuineness ;  for  the 
epistle  is  ascribed  to  Barnabas,  the  coadjutor  of 
Paul,  no  fewer  than  seven  times  by  Clemens  Alex- 
andrinus,  and  twice  bv  Origen.  Eusebins  and  Je- 
rome, however,  though  they  held  the  epistle  to  be 
a  genuine  production  of  BaJmabas,  yet  did  not  ad- 
mit it  into  the  canon.  When  we  come  to  examine 
the  contents  of  the  epistle,  we  are  at  a  loss  to  con- 
ceive how  any  serious  believer  in  divine  revelation 
could  ever  think  of  ascribing  a  work  full  of  snch 
gross  absurdities  and  blunders  to  a  teacher  endowed 
with  the  gifts  of  the  Spirit  It  is  not  improbable 
that  the  author's  name  was  Barnabas,  and  that  the 
Alexandrian  Others,  finding  its  contents  so  accord- 
ant with  their  system  of  allegorical  interpretation, 
came  very  gladly  to  the  precipitate  conclusion  that 
it  was  composed  by  the  associate  of  Paul. 

This  epistle  is  found  in  several  Greek  manu- 
scripts appended  to  Polycarp's  Epistle  to  the  Phi- 
lippians.  An  old  Latin  translation  of  the  epistle  of 
Barnabas  was  found  in  the  abbey  of  Corbey ;  and, 
on  comparing  it  with  the  Greek  manuscripts,  it  was 
discovered  that  they  all  of  them  want  the  first  four 
chapters  and  part  of  the  fifth.  The  latin  transla- 
tion, on  the  other  hand,  is  destitute  of  the  last  four 
chapters  contained  in  the  Greek  codices.  An  edi- 
tion of  this  epistle  was  prepared  by  Usher,  and 
printed  at  Oxford ;  but  it  perished,  with  the  excep- 
tion of  a  few  pages,  in  the  great  fire  at  Oxford  in 
1 644.  The  following  are  the  principal  editions : 
in  1645,  4to.  at  Paris;  this  edition  was  prepared 
by  Menard,  and  brought  out  after  his  death  by 
Luke  d'Acherry ;  in  1646,  by  Isaac  Vossius,  ap- 
pended to  his  edition  of  the  epistles  of  Ignatius ; 
in  1655,  4io.  at  Heknstadt,  edited  by  Mader;  in 
1672,  with  valuable  notes  by  the  editor,  in  Cotele- 
rius's  edition  of  the  Apostolic  Fathers :  it  is  includ- 
ed in  both  of  Le  Clerc's  republications  of  this  work; 
in  1680,  Isaac  Vossius's  edition  was  republished; 
in  1685, 12mo.  at  Oxford,  an  edition  superintended 
by  Bishop  Fell,  and  containing  the  few  surviving 
fragments  of  Usher's  notes ;  in  the  same  year,  in  the 
Varia  Sacra  of  Stephen  Le  Moyne ;  the  first  volume 
containing  long  prolegomena,  and  the  second  pro- 
lix but  very  learned  annotations  to  this  epistle ; 
in  1746,  8vo.  in  Russel's  edition  of  the  Apostolic 
Fathers ;  in  1788,  in  the  first  volume  of  Gallandi's 
mblutOeca  Patnm;  in  1839,  8vo.  by  Hefele,  in 


BARSUMAS. 

his  first,  and,  in  1842,  in  his  second  edition  of  tha 
PatreeApoetolieL  In  English  we  have  one  transla- 
tion of  this  epistle  by  Archbishop  Wake,  originally 
published  in  1693  and  often  reprinted.  Among  the 
German  translations  of  it,  the  best  are  by  Rossler, 
in  the  first  volume  of  his  BibUotkA  der  Kird^eHoater^ 
and  by  Hefele,  in  his  Dou  Seiideckreil/en  dee  Apoe- 
tele  Bamabae  axfe  Nem  wUersuckt^  ubenetzt,  und 
erklart,  Tubingen,  1840.  [J.  M.  M.] 

BARRUS,  T.  BETU'CIUS,  of  Asculum,  a 
town  in  Picenum,  is  described  by  Cicero  {Brui. 
46),  as  the  most  eloquent  of  all  orators  out  of 
Rome.  In  Cicero's  time  several  of  his  orations 
delivered  at  Aacnlum  were  extant,  and  also  one 
against  Caepio,  which  was  spoken  at  Rome.  This 
Caepio  was  Q.  Servilius  Caepio,  who  perished  in 
the  social  war,  b.  c.  90.   [Cabpio.] 

BARSANU'PHIUS  (BopcmiWi^ofX  >  monk 
of  Gaza,  about  548  a.  d.,  was  the  author  of  some 
works  on  aceticism,  which  are  preserved  in  MS. 
in  the  imperial  library  at  Vienna  and  the  royal 
library  at  Paris.  (Cave,  HieL  Lit  sub.  amu)  [P.S.] 

BARSINE  (Baptrltm),  1.  Daughter  of  Arta- 
bazus,  the  satrap  of  Bithynia,  and  wife  of  Memnon 
the  Rhodian.  In  B.C.  334,  the  year  of  Alexander's 
invasion  of  Asia,  she  and  her  children  were  sent 
by  Memnon  to  Daieius  III.  as  hostages  for  his 
fidelity ;  and  in  the  ensuing  year,  when  Damascus 
was  betrayed  to  the  Macedonians,  she  fell  into  the 
hands  of  Alexander,  by  whom  she  became  the  mo- 
ther of  a  son  named  Hercules.  On  Alexander's 
death,  a  c.  323,  a  claim  to  the  throne  on  this  boy'ta 
behalf  was  unsuccessfully  urged  by  Nearchus. 
From  a  comparison  of  the  accounts  of  Diodorus 
and  Justin,  it  appears  that  he  was  brought  up  at 
Pergamus  under  his  mother's  care,  and  that  she 
shared  his  fate  when  (b.  a  309)  Polysperchon  waa 
induced  by  Cassander  to  murder  him.  (Pint.  Alex. 
21,  Bum.  1 ;  Died.  xviL  23,  zx.  20,  28 ;  Curt, 
iii.  13.  §  14,  z.  6.  §  10 ;  Just  zL  10,  xiii.  2,  xv.  2 ; 
Pans.  ix.  7.)  Plutarch  (Bum.  L  e.)  mentions  a 
sister*  of  hers,  of  the  same  name,  whom  Alexan- 
der gave  in  marriage  to  Eumenes  at  the  grand 
nuptials  at  Susa  in  B.  c.  324  ;  but  see  Arrian,  Jiia&. 
vil  p.  148,  e. 

2.  Known  also  by  the  name  of  Stateira,  was  the 
elder  daughter  of  Daieius  III.,  and  became  the 
bride  of  Alexander  at  Susa,  b.  c.  324.  Within  a 
year  after  Alexander's  death  she  was  treacherously 
murdered  by  Roxana,  acting  in  concert  with  the 
regent  Perdiccaa,  through  fear  of  Barsine's  giving 
birth  to  a  son  whose  daims  might  interfere  with 
those  of  her  own.  (Pint.  Alex.  70,  77;  Arr.  AtuA, 
vii.  p.  148,  d. ;  Died.  xviL  107.)  Justin  (xi.  10) 
seems  to  confound  this  Barsine  lyth  the  one  men- 
tioned above.  [£.  K] 

BARSUMAS  or  BARSAUMAS,  bishop  of 
Nisibis  (435-485  a.  d.),  was  one  of  the  most  emi- 
nent leaders  of  the  Nestorians.  His  efibrts  gained 
for  Nestorianism  in  Persia  numerous  adherents, 
and  the  patronage  of  the  king,  Pheroxes,  who,  at 
the  instigation  of  Barsumas,  expelled  firom  his 
kingdom  the  opponents  of  the  Nestorians,  and  al- 
lowed the  latter  to  erect  Seleuceia  and  Ctesiphon 
into  a  patriarchal  see.  He  was  the  author  of  some 
polemical  works,  which  are  lost  He  must  not  be 
confounded  with  Barsumas,  an  abbot,  who  was 
condemned  for  Eutychianism  by  the  council  ot 


*  Perhaps  a  half-sister,  a  daughter  of  Artabaxua 
by  the  sister  of  Memnon  and  Mentor. 


BASILEIDES. 
Chalcedon,  and  afterwards  spread  the  tenets  of 
Eatyches  throngh  Syria  and  Armenia,  about  A.  D. 
460.  (Asseman,  BibliotL  Orient  ii.  pp.  1-10,  and 
preliminary  Dissertation,  iii.  pt  1.  p.  66.)  [P.S.] 
BARTHOLOMAEUS  {BapeoKofuuos)^  one  of 
the  twelve  apostles  of  our  Lord.  Eusebios  (H,  E. 
T.  10)  informs  us,  that  when  Pantaenns  visited  the 
Indians,  he  found  in  their  possession  a  Hebrew 
Gospel  of  Matthew,  which  their  &thers  had  re- 
ceived from  Bartholomew.  The  story  is  confinned 
by  Jerome,  who  relates  that  this  Hebrew  Oospel 
was  brought  to  Alexandria  by  Pantaenns.  It  is 
not  very  easy  to  determine  who  these  Indians 
were;  but  Mosheim  and  Neander,  who  identify 
them  with  the  inhabitants  of  Arabia  Felix,  are 
probably  in  the  right.  The  time,  place,  and  man- 
ner of  the  death  of  Bartholomew  are  altogethei 
uncertain.  There  was  an  apocryphal  gospel  fiilsely 
attributed  to  him,  which  is  condemned  by  Pope 
Gelasius  in  his  decree  de  LibHs  Apocrypkts,  (Tille- 
mont,  Mimoireg^  ^c,  vol.  i  pp.  387 — 389,  642 — 
645.  Ed.  sec  ;  Mosheim,  de  Rebut  Chrittiamorumy 

ft.  p.  205,  &c. ;  Neander,  AU^emeim  Cfetdackte^ 
a.i.p.113.)  [J.  M.M.] 

BARSAENTES(B«p<rolw|»),or  BARZAEN- 
TUS  (Ba^cfcrros),  satrap  of  the  Arachoti  and 
Dnuigae,  was  present  at  the  battle  of  Guagamela, 
B.  c  331,  and  after  the  defeat  of  the  Persian  army 
conspired  with  Bessus  against  Dareius.  He  was 
one  of  those  who  mortally  wounded  the  Persian 
king,  when  Alexander  was  in  pursuit  of  him ; 
and  after  this  he  fled  to  India,  where,  however,  he 
was  seized  by  the  inhabitants  and  delWered  up  to 
Alexander,  who  put  him  to  death.  (Airian,  ^na& 
iii.  8,  21,  25  ;  Biod.  xvii.  74 :  Curt  vi.  6,  viiL 
13.) 

BARYAXES  (B(vwrf|v),  a  Mede,  who 
assumed  the  sovereignty  during  Alexander's  ab- 
sence in  India,  but  was  seised  by  Atropates,  the 
satrap  of  Media,  and  put  to  death  by  Alexander, 
B.  c.  325.     (Arrian,  Anab.  vi.  29.) 

BARZANES  (Bopfainjs).  1.  One  of  the  early 
kings  of  Armenia  according  to  Diodorus  (ii.  1), 
who  makes  him  a  tributary  of  the  Assyrian  Ninus. 

2.  Appointed  satrap  of  the  Parthyaei  by  Bessus, 
&  c.  330,  afterwards  fell  into  the  power  of  Alexan- 
der.   (Arrian,  Anab,  iv.  7.) 

BAS  (Bay),  king  of  Bithynia,  reigned  fifty 
years,  from  B.  c.  376  to  326,  and  died  at  the  age 
of  71.  He  succeeded  his  father  Boteiras,  and  was 
himself  succeeded  by  his  own  son  Zipoetes.  He 
defeated  Calantus,  the  general  of  Alexander,  and 
maintained  the  independence  of  Bithynia.  (Mem- 
non,  c.  20,  ed.  Orelli.) 

BASILEI'DES  (B<uriA6(8ijj).  1.  A  Greek 
giammarian,  who*  wrote  a  work  on  the  Dialect  of 
Homer  (ircpi  A^^ewt  *O^T7pifri}s),  of  which  an  epi- 
tome was  made  by  Cratinus.  Both  works  are 
lost.    (Etymol.  Mag.  «.«.  Afft^Aof.) 

2.  Of  Scythopolis,  a  Stoic  philosopher  mentioned 
by  Eusebius  {Chron.  Ana.  p.  384,  ed.  Zohrab  and 
Mai)  and  Syncellus  (p.  351,  b.)  as  flourishing  un- 
der Antoninus  Pius,  and  as  the  teacher  of  Verus 
Caesar. 

3.  An  Epicurean  philosopher,  the  successor  of 
Dionysius.  (Diog.  Laert.  x.  25.) 

4.  Of  Alexandria,  was  one  of  the  earliest  and  most 
eminent  leaders  of  the  Gnostics.  The  time  when  he 
lived  is  not  ascertained  with  certainty,  but  it  was 
probably  about  120  a.  d.  He  professed  to  have 
leceived  from  Ghucias,  a  disciple  of  St.  Peter,  the 


BASILIDES. 


465 


esoteric  doctrine  of  that  apostle.  (Clem.  Alex.  &roiM, 
vii.  p.  765,  ed-  Potter.)  No  other  Christian  writer 
makes  any  mention  of  Glaucias.  Basileides  was 
the  disciple  of  Menander  and  the  fellow-disciplo  of 
Satuminus.  He  is  said  to  have  spent  some  time 
at  Antioch  with  Satuminus  when  the  hitter  was 
commencing  his  heretical  teaching,  and  then  to 
have  proceeded  to  Persia,  where  he  sowed -the 
seeds  of  Gnosticism,  which  ripened  under  Manos. 
Thence  he  returned  to  Egypt,  and  publicly  taught 
his  heretical  doctrines  at  Alexandria.  He  appears 
to  have  lived  till  after  the  accession  of  Antoninus 
Pius  in  138  A.  d.  He  made  additions  to  the  doc- 
trines of  Menander  and  Satuminus.  A  complete 
account  of  his  system  of  theology  and  cosmogony 
is  given  by  Mosheim  (Ecdee.  Hist.  bk.  i.  pt.  ii. 
c.  5.  §§  11-13,  and  de  Reb,  Christ,  ante  CkmstaHi. 
pp.  342-361),  Lardner  {Hidory  of  Heretics,  bk.  ii. 
c.  2),  and-Walch.  (HisL  der  Ketzer,  L  281-309.) 
Basileides  was  the  author  of  Commentaries  on  the 
Gospel^  in  twenty-four  books,  fragments  of  which 
are  preserved  in  Orabe,  .^tct/A/,  ii.  p.  39.  Origen, 
Ambrose,  and  Jerome  mention  a  **  gospel  of  Basi- 
leides,** which  may  perhaps  mean  nothing  more 
than  his  Conunentaries. 

5.  Bishop  of  the  Libyan  PentapoUs  was  a  con- 
temporary and  friend  of  Dionysius  of  Alexandria, 
to  whom  he  wrote  letters  **on  the  time  of  our 
Lord's  resurrection,  and  at  what  hour  of  that  day 
the  antepaschal  fast  should  cease."  The  letters  of 
Basileides  are  lost,  but  the  answers  of  Dionysius 
remaio.  Cave  says,  that  Basileides  seems  to  have 
been  an  Egyptian  by  birth,  and  he  phices  him  at 
the  year  256  a.  d.  (Hid,  LUt.  sub.  ann.)    [P.  S.] 

BASILIA'NUS,  prefect  of  Egypt  at  the  assas- 
sination of  Caracalla  and  the  elevation  of  Mocrinus, 
by  whom  he  was  nominated  to  the  command  of 
the  praetorians.  Before  setting  out  to  assume  his 
ofiice,  he  put  to  death  certain  messengers  despatched 
by  Ehigabalus  to  publish  his  claims  and  procluim 
his  accession  ;  but  soon  after,  upon  hearing  of  the 
success  of  the  pretender  and  the  overthrow  of  his 
patron,  he  fled  to  Italy,  where  he  was  betrayed  by 
a  friend,  seized,  and  sent  off  to  the  new  emperor, 
at  that  time  wintering  in  Nicoroedeia.  Upon  his 
arrival,  he  was  slain  by  the  orders  of  the  prince, 
A.D.  213.    (Dion  Cass.  Ixxviii.  35.)      [W.  R,] 

BASILICA.    [Pbaxilla.] 

BASrLACAS.    [NicBPHORUa  Basilicas.] 

BASIXICUS  (Bao-iAiK^s),  a  rhetorician  and 
sophist  of  Nicomedeia.  As  we  know  that  he  was 
one  of  the  teachers  of  Apsines  of  Gadara,  he  must 
have  lived  about  a.  d.  200.  He  was  the  author  of 
several  rhetorical  works,  among  which  are  specified 
one  irfp2  tAv  8id  rw  Kil^iay  trxntJuir^^n  &  second 
vtpl  ^Topucfis  iropao-Kcu^s,  a  third  wcpl  cUrmfo-cws, 
and  a  fourth  ircpl  /Acrairo(if(rcwf.  (Suidas,  s.  vv, 
BeuriKucds  and  'AtfriKqs;  Eudoc  p.  93.)        [L.  S.J 

BASl'LIDESu  1 .  A  priest,  who  predicted  suc- 
cess to  Vespasian  as  he  was  sacrificing  on  mount 
Carmel.   (Tac  ATwt  ii.  78.) 

2.  An  Eg^'ptian  of  high  rank,  who  is  related  to 
have  appeared  miraculously  to  Vespasian  in  the 
temple  of  Jupiter  Serapis  at  Alexandria.  (Tac. 
Hist,  iv.  82;  Sueton.  Vesp,  7.)  Suetonius  calls 
him  a  freedman ;  but  the  reading  is  probably  cor- 
rupt 

BASrLIDES,  a  jurist,  contemporary  ^-iih  Jus- 
tinian, and  one  of  a  commission  of  ten  employed 
by  the  emperor  to  compile  the  first  code,  which 
was  afterwards  supprcsMd,  and  gave  place  to  the 

2  u 


466 


BASILISCUS. 


Codex  repetiiae  praeiedfonis.  In  the  lint  and  se- 
cond prefaces  to  the  code  the  nonieB  of  the  commis- 
Bionen  are  mentioned  in  the  following  order: — 
Joannes,  Leontius,  Phocas,  Basileides,  Thomas, 
Tribonianus,  Constontinus,  Theophilus,  Dioscunis, 
Pniesentinua.  From  the  same  sources  it  appears 
that  before  528,  Basileides  had  been  praefectus 
praetorio'of  the  East,  and  invested  with  the  dig- 
nity of  patricioB,  and  that  in  529  he  wns  PP.  of 
Illyricum.  [J.  T.  G  ] 

BASILI'NA,  the  mother  of  Julian  the  apostate, 
being  the  second  wife  of  Julias  Constantius,  bro* 
ther  of  Constantino  the  Great.  She  is  belieyed  to 
have  been  the  daughter  of  Anicius  Julianus,  consul 
in  A.  D.  322,  and  afterwards  prefect  of  the  city. 
Her  marriage  took  place  at  Constantinople,  and  she 
died  in  331,  a  few  months  after  the  birth  of  her 
only  son.  From  this  princess  the  city  of  Basilino* 
polis  in  Bithynia  received  its  name.  (Ammian. 
Marcellin.  zzv.  3 ;  Liban.  OraL  xii.  p.  262 ;  Not  eccL 
Hierod.  p.  692.)  See  the  genealogical  table  prefixed 
to  the  article  Constantinus  Magnus.     [W.  R.] 

BA'SILIS  (BdaiXis)^  a  Greek  writer  of  uncei^ 
tain  date,  the  author  of  a  work  on  India  ('IvStica), 
of  which  the  second  book  is  quoted  by  Athenaeus. 
(ix.  p.  390,  b.)  He  also  seems  to  have  written  on 
Aethiopia,  as  he  gave  an  account  of  the  size  of  the 
country.  (Plin.  //.  AT.  yL  29.  s.  35.)  He  is  men- 
tioned by  Agatharchides  among  the  writers  on  the 
east  (Ap,  PhoL  p.  454,  b.  34,  ed.  Bekker,  who 
calls  him  BasUeua,) 

BASILI'SCUS  (BoiriXf^irot),  usurper  of  the 
throne  of  Constantinople,  was  the  brother  of  the 
empress  Verina,  the  wife  of  Leo  I.,  who  conferred 
upon  his  brother-in-law  the  dignities  of  patrician 
and  **dnx''  or  commander-in-chief  in  Thrace.  In 
this  country  Basiliscus  made  a  successful  campaign 
against  the  Bulgarians  in  a.  d.  463.  In  468,  he 
was  appomted  commander-in-chief  of  the  fiunous 
expedition  against  Carthage,  then  the  residence  of 
Genseric,  king  of  the  Vandals — one  of  the  greatest 
military  undertakings  which  is  recorded  in  the  an- 
nals of  history.  The  plan  was  concerted  between 
Leo  I.  Anthemitts,  emperor  of  the  West,  and  Mar- 
cellinus,  who  enjoyed  independence  in  Illyricum. 
Basiliscus  was  ordered  to  sail  direct  to  Carthage, 
and  his  operations  were  preceded  by  those  of  Mar- 
cellinua,  who  attacked  and  took  Sardinia,  while  a 
third  army,  commanded  by  Henclins  of  Edessa, 
landed  on  the  Libyan  coast  east  of  Carthage,  and 
made  rapid  progress.  It  appears  that  the  combined 
forces  met  in  Sicily,  whence  the  three  fleets  started 
at  different  periods.  The  number  of  ships  and 
troops  under  the  command  of  Basiliscus,  and  the 
expenses  of  the  expedition  have  been  differently 
calculated  by  different  historians.  Both  were  enor- 
mous; but  while  we  must  reject  the  account  of 
Nicephorus  Gregonis,  who  spaiks  of  one  hundred 
thousand  ships,  as  either  an  error  of  the  copyists 
or  a  gross  exaggeration,  everything  makes  us 
believe  that  Cedrenus  is  correct  in  saying  that  the 
fleet  that  attacked  Carthage  consisted  of  eleven 
hundred  and  thirteen  ships,  having  each  one  hun- 
dred men  on  board.  Sardinia  and  Lib%'a  were 
already  conquered  by  Marcellinus  and  Heraclius 
when  Basiliscus  cast  anchor  off  the  Promontoriiun 
Mercurii,  now  cape  Bon,  opposite  Sicily.  Genseric, 
terrified,  or  feigning  to  be  so,  spoke  of  submission, 
and  requested  Basiliscus  to  allow  him  five  days  in 
order  to  draw  up  the  conditions  of  a  peace  which 
promised  to  be  one  of  the  most  giorions  for  the 


basiliscus: 

Roman  arms.  During  the  negotiations,  Genseric 
assembled  his  ships,  and  suddenly  attacked  the 
Roman  fleet,  which  was  unprepared  for  a  general 
engagement  Basiliscus  fled  in  the  heat  of  the 
battle;  his  lieutenant,  Joannes,  one  of  the  most 
distinguished  warriors  of  his  time,  when  overpow- 
ered by  the  Vandals,  refused  the  pardon  that  was 
promised  him,  and  with  his  heavy  armour  leaped 
overboard,  and  drowned  himself  in  the  sea.  One 
half  of  the  Roman  ships  was  burnt,  sunk,  or 
taken,  the  other  half  followed  the  fugitive  Basilis- 
cus. The  whole  expedition  had  fiiiled.  After  his 
arrival  at  Constantinople,  Basiliscus  hid  himself  in 
the  chureh  of  St  Sophia,  in  order  to  escape  the 
wrath  of  the  people  and  the  revenge  of  the  emperor, 
but  he  obtained  his  pardon  by  the  mediation  of 
Verina,  and  he  was  punished  merely  with  banish- 
ment to  Hemclea  in  Thrace. 

Basiliscus  is  generally  represented  as  a  good  ge* 
neral,  though  easily  deceived  by  stratagems ;  and  it 
may  therefore  be  possible  that  he  had  suffered  him- 
self to  be  surprised  by  Genseric.  The  historians 
generally  speak  ambiguously,  saying  that  he  was 
either  a  dupe  or  a  traitor;  and  there  is  much 
ground  to  believe  that  he  had  concerted  a  plan 
with  Aspar  to  ruin  Leo  by  causing  the  fiulure  of 
the  expedition.  This  opinion  gains  ^rther  strength 
by  the  &ct,  that  Basiliscus  aspired  to  the  imperial 
dignity,  which,  however,  he  was  unable  to  obtain 
during  the  vigorous  government  of  Leo.  No 
sooner  had  Leo  died  (474),  than  Basiliscus  and 
Verina,  Leo^s  widow,  conspired  against  his  fee- 
ble successor,  Zeno,  who  was  driven  out  and  de- 
posed in  the  following  year.  It  seems  that  Ve- 
rina intended  to  put  her  lover,  Priscus,  on  the 
throne ;  but  Basiliscus  had  too  much  authority  in 
the  army,  and  succeeded  in  being  proclaimed  em- 
peror. (October  or  November,  475.)  His  reign 
was  short  He  conferred  the  title  of  Augusta  upon 
his  wife,  Zenonida;  he  created  his  son,  Marcus, 
Caesar,  and  afterwards  Augustus;  and  he  patro- 
nised the  Eutychians  in  spite  of  the  decisions  of 
the  council  of  Chalcedon.  During  his  reign  a  drcad- 
fitl  conflagration  destroyed  a  considerable  part  of 
Constantinople,  and  amongst  other  buildings  the 
great  library  with  120,000  volumes.  His  rapacity 
and  the  want  of  union  among  his  adherents  caused 
his  ruin,  which  was  accelerated  by  the  activity  of 
Zeno,  his  wife,  the  empress  Ariadne,  and  generally 
all  their  adherents.  Illus,  the  general  despatched 
by  Basiliscus  against  Zeno,  who  had  assembled 
some  forces  in  Cilicia  and  Isauria,  had  no  sooner 
heard  that  the  Greeks  were  dissatisfied  with  the 
usurper,  than  he  and  his  army  joined  the  party  of 
Zeno ;  and  his  successor,  Armatius  or  Harmatus, 
the  nephew  of  Basiliscus,  either  followed  the  ex- 
ample of  Illus,  or  at  least  allowed  Zeno  to  march 
unmolested  upon  Constantinople.  Basiliscus  was 
Burpriited  in  his  palace,  and  Zeno  sent  him  and  his 
family  to  Cappadocia,  where  they  were  imprisoned 
in  a  stronghold,  the  name  of  which  was  perhaps 
Cucusus.  Food  having  been  refused  them,  Bosi- 
liscus,  his  wife,  and  children  perished  by  hunger 
and  cold  in  the  winter  of  477-478,  several  months 
after  his  fidl,  which  took  place  in  June  or  July, 
477.  (Zonaras,  xiv.  1,  2 ;  Procop.  De  BeiL  VamL  , 
i  6,  7  ;  Theophanea,  pp.  97-107,  ed.  Paris;  Ce- 
drenus, pp.  349-50,  ed.  Paris.  Jomandes,  de  Hepft. 
Suec  pp.  58,  59,  ed.  Lisdenbrog,  says,  that  Car- 
thage was  in  an  untenable  position,  and  that 
Basiliscus  was  bribed  by  Genseric)  [  W,  P.J 


BASILIUS. 

'  BASI'LIUS  (Boff t\§los  and  BaalKios),  commonly 
called  BASIL.  1.  Bishop  of  Ancyra  (a.  d.  3.'i6- 
S60),  originally  a  physician,  was  one  of  the  chief 
leaden  of  the  Semi-Arian  party,  and  the  founder 
of  a  sect  of  Arians  which  was  named  after  him. 
He  was  held  in  high  esteem  by  the  emperor  Con- 
fttantius,  and  is  praised  for  his  piety  and  learning 
by  Socrates  and  Sozomen.  He  was  engaged  in 
perpetual  controversies  both  with  the  orthodox  and 
with  the  ultra  Arians.  His  chief  opponent  was 
Acacins,  through  whose  influence  Basil  was  de- 
posed by  the  synod  of  Constantinople  (a.  d.  360), 
and  banished  to  lUyricom.  He  wrote  against  his 
predecessor  Maroellns,  "and  a  work  on  Viiginity. 
His  works  are  lost  (Hieron.  de  Vir.  lUiaL  89  ; 
Epiphan.  ffaeres,  Izxiii.  1 ;  Socmtes,  //.  E,  ii. 
30,  4-2 ;  Sosomen,  H.  E.  iL  43.) 

2.  Bishop  of  Cabsarbia  in  Cappadocia,  com- 
monly called  Basil  the  Great,  was  bom  a.  o.  329, 
of  a  noble  Christian  femily  which  had  long  been 
settled  at  Caesareia,  and  some  members  of  which 
had  sufiered  in  the  Maziminian  persecution.  His 
fiither,  also  named  Basil,  was  an  eminent  advocate 
and  teacher  of  rhetoric  at  Caesareia :  his  mother*s 
name  was  Emmelia.  He  was  brought  up  in  the 
principles  of  the  Christian  fiiith  partly  by  his  pa- 
rents, but  chiefly  by  his  gnuidmother,  Macrina, 
who  resided  at  Neocaesareia  in  Pontus,  and  had 
been  a  hearer  of  Gregory  Thaumatui^s,  bishop  of 
that  city.  His  education  was  continued  at  Caesar 
reia  in  Cappadocia,  and  then  at  Constantinople. 
Here,  according  to  some  accounts,  or,  according  to 
others,  at  Antioch,  he  studied  under  Libanius. 
The  statemenu  of  ancient  writers  on  this  matter 
are  confused ;  but  we  learn  from  a  correspondence 
between  Libanius  and  Basil,  that  they  were  ac- 
quainted when  Basil  was  a  young  man.  The 
genuineness  of  these  lettera  has  been  doubted  by 
Gamier,  but  on  insufficient  ffrounds.  From  Con- 
stantinople he  proceeded  to  Athens,  where  he  stu- 
died for  four  years  (351-355  a.  d.),  chiefly  under 
the  sophists  Himerins  and  Proaeresius.  Among  his 
feilow-sfcndents  were  the  emperor  Julian  and  Gre- 
gory Nazianzen.  The  latter,  who  was  also  a  na- 
tire  of  Caf^fMidoda,  and  had  been  Basil^s  school- 
fellow, now  became,  and  remained  throughout  life, 
his  most  intimate  firiend.  It  is  said,  that  he  per- 
raaded  Basil  to  remain  at  Athens  when  the  hitter 
was  about  to  leave  the  place  in  disgust,  and  that 
the  attachment  and  piety  of  the  two  friends  be- 
came the  talk  of  all  the  city.  Basil's  success  in 
study  was  so  great,  that  even  before  he  reached 
Athens  his  flime  had  preceded  him;  and  in  the 
schools  of  that  city  he  was  surpassed  by  no  one,  if 
we  may  believe  his  friend  Gregory,  in  rhetoric, 
philosophy,  and  science.  At  the  end  of  355,  he 
returned  to  Caesareia  in  Cappadocia,  where  he  be- 
gan to  plead  causes  with  great  success.  He  soon, 
however,  abandoned  his  profession,  in  order  to  de- 
vote himself  to  a  religious  life,  having  been  uiged 
to  this  coune  by  the  persuasions  and  example  of 
his  sister  Macrina.  The  more  he  studied  the  Bible 
the  more  did  he  become  convinced  of  the  excellence 
of  a  life  of  poverty  and  seclusion  from  the  world. 
About  the  year  357,  he  made  a  journey  through 
Syria,  Palestine,  and  Egypt,  in  order  to  become 
acquainted  with  the  monastic  life  as  practised  in 
those  countries.  On  his  return  fix>m  this  journey 
(358),  he  retired  to  a  mountain  on  the  banks  of 
the  river  Iris,  near  Neocaesareia,  and  there  lived 
as  a  recluse  for  thirteen  years.     On  the  opposite 


BASILIUS. 


407 


bank  of  the  river  was  a  smnll  estate  belonging  to 
his  fiimily,  where  his  motlicr  and  sister,  with  some 
chosen  companions,  lived  in  religious  seclusion  from 
the  world.  Basil  assembled  round  him  a  com- 
pany of  monks,  and  was  soon  joined  by  his  friend 
Gregory.  Their  time  was  spent  in  manual  ]ar 
bour,  in  the  religious  exercises  of  singing,  prayer, 
and  watching,  and  more  especially  in  the  study 
of  the  Scriptures,  with  the  comments  of  Chris- 
tian writers.  Their  favourite  writer  appears  to 
have  been  Origen,  from  whose  works  they  col- 
lected a  body  of  extracts  under  the  title  of  JPAtVo- 
oalia  (^iXoiraA/a).  Basil  also  composed  a  code  of 
r^n^lations  for  the  monastic  life.  He  wrote  many 
letters  of  advice  and  consohition,  and  made  journeys 
through  Pontus  for  the  purpose  of  extending  mo- 
nasticisro,  which  owed  its  establishment  in  central 
Asia  mainly  to  his  exertions. 

In  the  year  359,  Basil  was  associated  with  his 
namesake  of  Ancyra  and  Eustathius  of  Sebaste  in 
an  embassy  to  Constantinople,  in  order  to  gain  the 
emperor's  confirmation  of  the  decrees  of  the  synod 
of  Seleuceia,  by  which  the  Homoiousians  had  con- 
demned the  Anomoians ;  but  he  took  only  a  silent 
part  in  the  embassy.  He  had  before  this  time,  but 
how  long  we  do  not  know,  been  appointed  reader 
in  the  cbureh  at  Caesareia  by  the  bishop  Dianius, 
and  he  had  also  received  deacon's  orders  from  Me- 
letitts,  bishop  of  Antioch.  In  the  following  year 
(360)  Basil  withdrew  from  Caesareia  and  returned 
to  his  monastery,  because  Dianius  had  subscribed 
the  Arian  confession  of  the  synod  of  Arimiuum. 
Here  (361)  he  received  a  letter  from  the  emperor 
Julian,  containing  an  invitation  to  court,  which 
Basil  refused  on  account  of  the  emperor's  apostacy. 
Other  letters  followed;  and  it  is  probable  that 
Basil  would  have  sufiered  martyrdom  had  it  not  been 
for  Julian's  sudden  death.  '  In  the  following  year 
(362),  Dianius,  on  his  death  bed,  recalled  Basil  to 
Caesareia,  and  his  successor  Eusebius  ordained  him 
as  a  presbyter;  but  shortly  afterwards  (364),  Eu- 
sebius deposed  him,  for  some  unknown  reason, 
Basil  retired  once  more  to  the  wilderness,  accom- 
panied by  Gregory  Nazianzen.  Encouraged  by 
this  division,  the  Arians,  who  had  acquired  new 
strength  from  the  accession  of  Valens,  commenced 
an  attack  on  the  church  at  Caesareia.  Basil  had 
been  their  chief  opponent  there,  having  written  ^ 
work  against  Eunomius ;  and  now  his  loss  was  so 
severely  felt,  that  Eusebius,  availing  himself  of  tha 
mediation  of  Gregory  Nazianzen,  recalled  Basil  to 
Caesareia,  and,  being  himself  but  little  of  a  theo- 
logian, entrusted  to  him  almost  the  entire  manage- 
ment of  ecclesiastical  affairs.  (365.)  Basil's  learn- 
ing and  eloquence,  his  zeal  for  the  Catholic  faith, 
and,  above  tdl,  his  conduct  in  a  fiunine  which  hap- 
pened in  Cappadocia  (367,  368),  when  he  devoted 
his  whole  fortune  to  relieve  the  sufferers,  gained 
him  such  general  popularity,  that  upon  the  death 
of  Eusebius,  in  the  year  370,  he  was  chosen  in  his 
pkice  bishop  of  Caesareia.  In  virtue  of  this  office, 
he  became  also  metropolitan  of  Caesareia  and  ex- 
arch of  Pontus.  He  still  retained  his  monastic 
habit  and  his  ascetic  mode  of  life.  The  chief  fea- 
tures of  his  administration  were  his  care  for  the 
poor,  for  whom  he  built  houses  at  Caesareia  and 
the  other  cities  in  his  province ;  his  restoration  of 
chureh  discipline ;  his  strictness  in  examining  can- 
didates for  orders ;  his  eiforts  for  church  union  both 
in  the  East  and  West ;  his  defence  of  his  authority 
against  Anthimus  of  Tyana,  whose  see  was  raised 

2  H  t? 


468 


BASILIUS. 


to  A  second  metropolis  of  Cappadocia  by  Valen* ;  and 
his  defence  of  orthodoxy  against  the  powerful  Arian 
and  Semi- Arian  bishops  in  his  neighbourhood,  and 
against  Modestus,  the  prefect  of  Cappadocia,  and 
the  emperor  Valens  himself.  He  died  on  the  Ist 
of  January,  379  ▲.  d.,  worn  out  by  his  ascetic 
life,  and  was  buried  at  Caesareia.  His  epitaph  by 
Gregory  Nazianzen  is  still  extant  The  following 
are  his  chief  works :  1.  Els  rijy  i^eajfitpov^  Nine 
HomUies  on  the  Six  Days*  Work.  2.  XVII.  Ho- 
milies  on  the  Psalms.  3.  XXXI.  Homilies  on 
yarioas  subjects.  4.  Two  Books  on  Baptism. 
5.  On  true  Vii^nity.  6.  Commentary  {ipfiny^ia 
or  4(ifyi?<rtf)  on  the  first  XVI.  chapters  of  Isaiah. 
7.  *AvTi^^uc6s  Tov  diroAoTirrurou  rov  Zvea^ovs 
EwofuoOf  An  Answer  to  the  Apology  of  the  Arian 
Eunomius.  8.  TltfH  rov  dylov  wtSiutros^  a  Trea- 
tise on  the  Holy  Spirit,  addressed  to  EunomiuA :  ita 
genuineness  ia  doubted  by  Gamier.  9.  'Airiciirucdf, 
ascetic  writiaga.  Under  this  tide  are  indaded  his 
work  on  Christian  Morals  (i^uecC),  his  monastic 
rules,  and  several  other  treatises  and  sermons. 
10.  Letters.  11.  A  Litargy.  His  minor  works 
and  those  frisely  ascribed  to  him  are  enumerated 
by  Fabricius  and  Cave.  The  first  complete  edition 
of  Basils  works  was  published  at  Basel  in  1 551 ;  the 
most  complete  is  that  by  Gamier,  3  rols.  foL  Paris, 
1721—1730.  (Gregor.  Nazian.  OraL  m  LawL 
BatUii  M.;  Gregor.  Nyss.  VU,  S.  Maermaei 
Gamier,  Vita  S.  Banlii;  Socrates,  H,  E.  iv,  26 ; 
Sozomen,  ff.  E.  tL  17;  Rufinus,  H.E.  zL  9; 
Suidas,  fc  r.  Bavl\§ios.) 

3.  Of  CiLiciA  (i  KiAil),  was  the  author  of  a 
history  of  the  Church,  of  which  Photius  gives  a 
short  account  {Cod,  42),  a  work  against  John  of 
Scythopolia  (Phot  Cod,  107),  and  one  against 
ArchelauB,  bishop  of  Colonia  in  Armenia.  (Suidas, 
«.  V.)  He  lived  under  the  emperor  Anastasius, 
was  presbyter  at  Antioch  about  497  A.  d.,  and 
afterwards  bishop  of  Irenopolis  in  Cilicia. 

4.  Bishop  of  SxLKucBiA  in  Isauria  from  448 
till  after  458,  distinguished  himself  by  taking  al- 
ternately both  sides  in  the  Eutychian  controversy. 
His  works  are  published  with  those  of  Gregory 
Thaumatuigus,  in  the  Paris  edition  of  1622.  He 
must  not  be  confounded  with  Basil,  the  friend  of 
Chrvsostom,  as  is  done  by  Photius.  {Cod.  168, 
p.  U6,  cd.  Bekker.)  [P.S.] 

BASrUUS  I.,  MA'CEDO  {Baff{\€tos  6  Mo- 
itfdwr),  emperor  of  the  East,  one  of  the  most  ex- 
traordinary characters  recorded  in  history,  ascended 
the  throne  after  a  series  of  almost  incredible  adven- 
tures. He  was  probably  bora  in  a.  d.  826,  and  is 
said  to  have  been  the  descendant  of  a  prince  of  the 
house  of  the  Arsacidae,  who  fled  to  Greece,  and 
was  invested  with  lai^e  estates  in  Thrace  by  the 
emperor  Leo  I.  Thrax.  (451 — 474.)  There  were 
probably  two  Arsacidae  who  settled  in  Thrace, 
Chlienes  and  Artabanus.  The  £sther  of  BasU, 
however,  was  a  small  landowner,  the  family  having 
gradually  lost  their  riches ;  but  his  mother  is  said 
to  have  been  a  descendant  of  Constantino  the  Great 
At  an  early  age,  Basil  was  made  prisoner  by  a 
party  of  Bulgarians,  and  carried  into  their  country, 
where  he  was  educated  as  a  slave.  He  was  ran- 
somed several  yean  afterwards,  arrived  at  Constan- 
tinople a  destitute  lad,  and  was  found  asleep  on  the 
steps  of  the  church  of  St  Diomede.  His  naked 
beauty  attracted  the  attention  of  a  monk,  on  whose 
recommendation  he  was  presented  to  Theophilus, 
suroamed  the  Little,  a  cousin  of  the  emperor  Theo- 


BASILIUSL 

philtts  (829-842),  who,  a  diminutive  man  himself, 
liked  .to  be  surrounded  by  tall  and  handsome  foot- 
men. Such  was  Basil,  who,  having  accompanied 
his  master  to  Greece,  was  adopted  by  a  rich 
widow  at  Patras.  Her  wealth  enabled  him  to 
purohase  large  estates  in  Macedonia,  whence  he 
derived  his  surname  Macedo,  unless  it  be  trae  that 
it  was  given  him  on  account  of  his  pretended  de- 
scent, on  his  mother*s  side,  either  from  Alexander 
the  (heat  or  his  &ther,  Philip  of  Macedonia,  which 
however  seems  to  be  little  better  than  a  fable.  He 
continued  to  attend  the  little  Theophilus,  and  after 
the  accession  of  Michael  III.  in  842,  attracted  the 
attention  of  this  emperor  by  vanquishing  in  single 
combat  a  giant  Bulgarian,  who  was  reputed  to  be 
the  first  pugilist  of  his  time.  In  854  Michael  ap- 
pointed him  his  chief  chamberlain ;  and  the  ambi- 
tion of  Basil  became  so  conspicuous,  that  the  cour- 
tiers used  to  say  that  he  was  the  lion  who  would 
devour  them  all.  Basil  was  married  to  one  Maria, 
by  whom  he  had  a  son,  Constantino ;  but,  in  order 
to  make  his  fortune,  he  repudiated  his  wife,  and 
married  Eudoxia  Ii^rina,  the  concubine  of  the 
emperor,  who  took  in  exchange  Thecla,  the  sister 
of  Basil.  The  marriage  was  celebrated  in  Decem- 
ber, 865 ;  and  in  September,  866,  Ingerina  became 
the  mother  of  Leo,  afterwards  emperor.  The  in- 
fluence of  Basil  increased  daily,  and  he  was  daring 
enough  to  form  a  conspiracy  against  the  emperor^s 
uncle,  Bardus,  upon  whom  the  dignity  of  Caesar 
had  been  conferred,  and  who  was  assassinated  in 
the  presence  of  MichaeL 

A  short  time  afterwards,  Basil  was  created  Au- 
gustus, and  the  administration  of  the  empire  de- 
volved upon  him,  Michael  being  unable  to  conduct 
it  on  account  of  his  drunkenness  and  other  vices. 
The  emperor  became  nevertheless  jealous  of  his 
associate,  and  resolved  upon  his  ruin ;  but  he  was 
prevented  from  carrying  his  plan  into  execution  by 
the  bold  energy  of  Basil,  by  whose  contrivance 
Michael  was  murdered  after  a  debauch  on  the  24th 
of  September,  867. 

Basil,  who  succeeded  him  on  the  throne,  was  no 
general,  but  a  bold,  active  man,  whose  intelligence 
was  of  a  superior  kind,  though  his  character  was 
stained  with  many  a  vice,  which  he  had  learned 
during  the  time  of  his  slavery  among  the  barbarians 
and  of  his  courtiership  at  Constantinople.  The 
fiunous  patriaroh  Photius  having  caused  those  re- 
ligious troubles  for  which  his  name  is  so  conspi- 
cuous in  ecclesiastical  and  political  history,  BmU 
instantly  removed  him  from  the  see  of  Constanti- 
nople, and  put  Ignatius  in  his  place.  He  likewise 
ordered  a  campaign  to  be  undertaken  against  the 
warlike  sect  of  the  Paulidans,  whom  his  generals 
brought  to  obedience.  A  still  greater  danger  arose 
from  the  Arabs,  who,  during  the  reign  of  the  in- 
competent Michael  III.,  had  made  great  progress  in 
Asia  and  Europe.  Basil,  who  knew  how  to  choose 
good  genenUs,  forced  the  Arabs  to  renounce  the 
siege  of  Ragusa.  In  872,  he  accompanied  his 
Asiatic  army,  which  crossed  the  Euphrates  and 
defeated  the  Arabs  in  many  engagements,  especi- 
ally in  Cilicia  in  875.  In  877  Uie  patriareh  Ign»- 
tins  died,  and  Photius  succeeded  in  resuming  his 
former  dignity,  under  circumstances  the  narrative 
of  which  belengs  to  the  life  of  Photius.  The 
success  which  the  Greek  arms  had  obtained  against 
the  Arabs,  encouraged  Basil  to  form  the  plan  of 
driving  them  out  of  Italy,  the  southern  part  of 
which,  as  well  as  Sicily  and  Syracuse,  they  had 


BASILIUSw 

gradually  conquered  during  tho  ninth  century. 
They  had  also  laid  uege  to  Chalcis;  but  there 
they  were  defeated  with  great  loss,  and  the  Greeks 
burnt  the  greater  part  of  their  fleet  off  Creta.  Af- 
ter these  successes,  Basil  sent  an  army  to  Italy, 
which  was  commanded  by  Procopius  and  his  lieu- 
tenant Leo.  Procopius  defeated  the  Arabs  wher- 
ever he  met  them ;  but  his  glory  excited  the  jea- 
lousy of  Leo,  who  abandoned  Procopius  in  the  heat 
of  a  general  action.  Procopius  was  killed  while 
endeaTouring  to  rouse  the  spirit  of  his  soldiers, 
who  hesitated  when  they  beheld  the  defection  of 
Leo.  Notwithstanding  these  unfiivourable  occur- 
Fences,  the  Greeks  carried  the  day.  Basil  imme- 
diately recalled  Leo,  who  was  mutilated  and  sent 
into  exile.  The  new  commander-in-chief  of  the 
Greek  aimy  in  Italy  was  Stephanus  Maxentius, 
an  incompetent  general,  who  was  soon  superseded 
in  his  command  by  Nicephorus  Phocaa,  the  gnmd- 
&ther  of  Nicephorus  Phocas  who  became  emperor 
in  963.  This  happened  in  885 ;  and  in  one  cam- 
paign Nicephorus  Phocas  expelled  the  Arabs  Irom 
the  continent  of  Italy,  and  forced  them  to  content 
themselTes  with  Sicily. 

About  87d,  Basil  lost  his  eldest  son,  Constantine. 
His  second  son,  Leo,  who  succeeded  Basil  as  Leo 
VI.  Philosophns,  was  for  some  time  the  favourite 
of  his  frther,  till  one  Santabaren  succeeded  in 
kindling  jealousy  between  the  emperor  and  his  son. 
Leo  was  in  danger  of  being  put  to  death  for  crimes 
which  he  had  never  committed,  when  Basil  disco- 
vered that  he  had  been  abused  by  a  traitor.  San- 
tabaren vras  punished  (865),  and  the  good  under- 
standing between  Basil  and  Leo  was  no  more 
troubled  In  the  month  of  February,  886,  Basil 
was  wounded  by  a  stag  while  hunting,  and  died 
in  consequence  of  his  wounds  on  the  1st  of  March 
of  the  same  year. 

Basil  was  one  of  the  greatest  emperors  of  the 
East ;  he  was  admired  and  respected  by  his  sub- 
jects and  the  nations  of  Europe.  The  weak  go- 
vernment of  Michael  III.  had  been  universally 
despised,  and  the  empire  under  him  was  on  the 
brink  of  ruin,  through  external  enemies  and  inters 
nal  troubles.  Basil  left  it  to  his  son  in  a  flourish- 
ing state,  with  a  well  organised  administration, 
and  increased  by  considerable  conquests.  As  a 
If^sbtor,  BasQ  is  known  for  having  begun  a  new 
collection  of  the  laws  of  the  Eastern  empire,  the 
BotfiAiKol  Aurrai^ciY,  **Constitutiones  Basilicae,**  or 
simply  **  Basilica,**  which  were  finished  by  his  son 
Leo,  and  afterwards  augmented  by  Constantine 
Porphyrogeneta.  The  bibliographical  history  of  this 
code  bekmgs  to  the  history  of  Lbo  V I.  Philosophus. 
(See  DksL  of  Aid,  i.  «.  Batiliea,)  The  reign  of 
Basil  is  likewise  distinguished  by  the  propagation 
of  the  Christian  religion  in  Bulgaria,  a  most  im- 
portant event  for  the  future  history  of  the  East. 

Basil  is  the  author  of  a  small  woric,  entitled 
Kc^cUoaa  vapaiPtrucd  {</.  vpds  tAp  iaurw  viiif 
Mmna  (EtiortaHoman  OapUa  LXVL  ad  Leotietn 
fintm)^  which  he  dedicated  to^  and  destined  for, 
his  son  Leo.  Ik  contains  sixty-six  short  chi4)ten, 
each  treating  of  a  moral,  religious,  social,  or  politi- 
cal principle,  especially  such  as  concern  the  duties 
of  a  sovereign.  Each  chapter  has  a  superscription, 
such  aa»  TUpi  muSf  f^trcwy,  which  is  the  first ;  UtpH 
Tt/ii^s  IcpW  ;  n«pl  5uKaiooi(yi}S ;  IIcpl  dpxns  ; 
Tl^fi  A^Tov  r«Af(ou,  Ac.,  and  IIcpl  dvayvuattts 
7|Mi^«r,  which  is  the  hist.  The  first  edition  of 
this  work  was  published,  with  a  Latin  transUtion, 


BASILIUS. 


4C9 


by  F.  MorelluR,  at  Paris,  1584, 4to. ;  a  second  edi- 
tion was  publi^ed  by  Damke,  with  the  translation 
of  Morelius,  Basel,  1633,  8vo. ;  the  edition  of 
Dransfeld,  Gottingen,  1674,  8vo.,  is  valued  for 
the  editor^s  excellent  Latin  translation;  and  an- 
other edition,  with  the  translation  of  Morelius 
corrected  by  the  editor,  is  contained  in  the  first 
volume  (pp.  143-156)  of  Bandurius,  **•  Imperium 
Orientale,*'  Paris,  1729. 

(Pre&ce  to  the  JUjrhortationetf  in  Bandurius 
cited  above ;  Zonar.  xvL ;  Cedren.  pp.  556 — 592, 
ed.  Paris ;  Leo  Grammat  pp.  458-474,  ed.  Paris ; 
Fabric  BiU.  (Mux.  viii.  pp.  42,  43.)         [W.  P.] 

BASI'LIUS  II.  (BaaUfw),  emperor  of  the 
East,  was  the  elder  son  of  Romanus  II.,  of  the 
Macedonian  dynasty,  and  was  bom  in  a.  o.  958 ; 
he  had  a  younger  brother,  Constantine,  and  two 
sisters,  Anna  and  Theophano  or  Theophania.  Ro- 
manus ordered  that,  after  his  death,  which  took 
phue  in  963,  his  infont  sons  should  reign  together, 
under  the  guardianship  of  their  mother,  Theophano 
or  Theophania;  but  she  married  Nicephorus  Pho- 
cas, the  conqueror  of  Creta,  and  raised  him  to  the 
throne,  which  he  occupied  till  969,  when  he  was 
murdered  by  Joannes  Zimisces,  who  succeeded  to 
his  pkce.  Towards  the  end  of  975,  Zimisces  re- 
ceived poison  in  Cilicia,  and  died  in  Constantinople 
in  the  month  of  January,  976.  After  his  death, 
Basil  and  Constantine  ascended  the  throne ;  but 
Constantine,  with  the  exception  of  some  military 
expeditions,  in  which  he  distinguished  himself  led 
a  luxurious  life  in  his  paUce  in  Constantinople, 
and  the  care  of  the  government  devolved  upon 
Basil,  who,  after  having  spent  his  youth  in  luxu- 
ries and  extravagances  of  every  description,  shewed 
himself  worthy  of  his  ancestor,  Basil  I.,  and  was 
one  of  the  greatest  emperors  that  ruled  over  the 
Roman  empire  in  the  East 

The  reign  of  Basil  II.  was  an  almost  uninteiv 
rupted  series  of  civil  troubles  and  wars,  in  which^ 
however,  the  imperial  arms  obtained  extraordinary 
success.  The  emperor  generally  commanded  his 
armies  in  person,  and  became  renowned  as  one  of 
the  greatest  generals  of  his  time.  No  sooner  was 
he  seated  on  the  throne,  than  his  authority  was 
shaken  by  a  revolt  of  Sclerus,  who,  after  bringing 
the  emperor  to  the  brink  of  ruin,  was  at  last  de- 
feated by  the  imperial  general,  Phocas,  and  obliged 
to  take  refuge  among  the  Arabs.  Otho  II.,  em- 
peror of  Germany,  who  had  married  Theophania, 
the  sister  of  Basil,  daimed  Calabria  and  Apulia, 
which  belonged  to  the  Greeks,  but  had  been  pro- 
mised as  a  dower  with  Theophania.  Basil,  unable 
to  send  sufficient  forces  to  Italy,  excited  the  Arabs 
of  Sicily  against  Otho,  who,  after  obtaining  greai 
successes,  lost  an  engagement  with  the  Arabs,  and 
on  his  flight  was  taken  prisoner  by  a  Greek  galley, 
but  nevertheless  escaped,  and  was  making  prepa- 
rations for  a  new  expedition,  when  he  was  poisoo- 
ed.  (982.)  In  consequence  of  his  death,  Basil  was 
enabled  to  consolidate  his  authority  in  Southern 
Italy.  In  different  wars  with  Al-masin,  the  kha- 
lif  of  Baghd&d,  and  the  Arabs  of  Sicily,  who  were 
the  scourge  of  the  sea-towns  of  Southern  Italy,  the 
Greeks  made  some  valuable  conquests,  although 
they  were  no  adequate  reward  either  for  tho  ex- 
penses incurred  or  sacrifices  made  in  these  expedi- 
tions. Basil's  greatest  glory  was  the  destruction 
of  the  kingdom  of  Bulgaria,  which,  as  Gibbon  says, 
was  the  most  important  triumph  of  the  Roman 
arms  ainoe  the  time  of  Belisarius.    Basil  opened 


470 


BASILIUS. 


the  war,  whicli  lasted,  with  a  few  intemiptions, 
till  1018,  with  a  auccessfal  campaign  in  987;  and, 
during  the  following  years,  he  niade  conquest  after 
conquest  in  the  south-western  port  of  that  king^ 
dora,  to  which  Epeinis  and  a  considerable  part  of 
Mac^onia  belonged.  In  996,  however,  Samuel, 
the  king  of  the  Bulgarians,  overran  all  Macedonia, 
laid  siege  to  Thessalouica,  conquered  Thessaly, 
and  penetrated  into  the  Peloponnesus.  Having 
marched  back  into  The8<)aly,  in  order  to  meet  with 
the  Greeks,  who  advanced  in  his  rear,  be  was 
routed  on  the  banks  of  the  Sperchius,  and  hardly 
escaped  death  or  captivity ;  his  army  was  destroy- 
ed. In  999,  the  lieutenant  of  Basil,  Nicephonis 
Xiphias,  took  the  towns  of  Pliscova  and  Parasth- 
lava  in  Bulgaria  Proper.  But  as  early  as  1002, 
Samuel  again  invaded  Thrace  and  took  Adrianople. 
He  was,  however,  driven  back;  and  during  the 
twelve  following  years  the  war  seems  to  have  been 
carried  on  with  but  little  energy  by  either  party. 
It  broke  out  again  in  1014,  and  was  signalized  by 
an  extraordinary  success  of  the  Greeks,  who  were 
commanded  by  their  emperor  and  Nicephonis  Xi- 
phias.  The  Bulgarians  were  routed  at  Zetuninm. 
Being  incumbered  on  his  march  by  a  band  of 
15,000  prisoners,  Basil  gave  the  cruel  order  to  put 
their  eyes  out,  sparing  one  in  a  hundred,  who  was 
to  lead  one  hundred  of  his  blind  companions  to 
their  native  country.  When  Samuel  beheld  his 
unhappy  warriors,  thus  mutilated  and  filling  his 
camp  with  their  cries,  he  fell  senstiless  on  the 
ground,  and  died  two  days  afterwards.  Bulgaria 
was  not  entirely  subdued  till  1017  and  1018,  when 
it  was  degraded  into  a  Greek  thema,  and  governed 
by  dukes.  This  conquest  continued  a  province  of 
the  Eastern  empire  tiU  the  reign  of  Iioac  Angelas. 
(1185—1195.) 

Among  the  other  events  by  which  the  reign  of 
Basil  was  signalised,  the  most  remarkable  were,  a 
new  revolt  of  Sclerus  in  987*  who  was  made  pri- 
soner by  Phocas,  but  persuaded  his  victor  to  make 
common  cause  with  him  against  the  emperor,  which 
Phocas  did,  whereupon  they  were  both  attacked 
by  Basil,  who  killed  Phocas  in  a  battle,  and  granted 
a  full  pardon  to  the  canning  Sclerus ;  the  cession 
of  Southern  Iberia  to  the  Greeks  by  its  king  David 
in  991;  a  glorious  expedition  against  the  Arabs  in 
Syria  and  Phoenicia  ;  a  suocessfid  campaign  of 
Basil  in  1022  against  the  king  of  Northern  Iberia, 
who  was  supported  by  the  Arabs ;  and  a  dangerous 
mutiny  of  Sclerus  and  Phocas,  the  son  of  Nicepho- 
nis Phocas  mentioned  above,  who  rebelled  daring 
the  absence  of  Basil  in  Iberia,  bat  who  were  speed- 
ily brought  to  obedience.  Notwithstanding  his 
advanced  age,  Basil  meditated  the  conquest  of 
Sicily  from  the  Arabs,  and  had  almost  terminated 
his  preparations,  when  he  died  in  the  month  of 
December,  1026,  without  leaving  issne.  His  soo- 
cesBor  was  his  brother  and  oo-regent,  Constantino 
IX.,  who  died  in  1028.  It  is  said,  and  it  cannot 
be  doubted,  that  Basil,  in  order  to  expiate  the 
sins  of  his  youth,  promised  to  become  a  monk,  that 
he  bore  the  frock  of  a  monk  under  his  imperial 
dress,  and  that  he  took  a  vow  of  abstinence. 
He  was  of  coarse  much  praised  by  the  clergy ;  but 
he  impoverished  his  subjects  by  his  continual  wars, 
which  conld  not  be  carried  on  without  heavy  taxes; 
he  was  besides  very  rapacious  in  accumuUiting  trea- 
sures for  himself;  and  it  is  said  that  he  left  the 
cnunnous  sum  of  200,000  pounds  of  gold,  or  nearly 
eight  million  pounds  sterling.  Zonaras  (\  oL  ii.  p.  2'2b) 


BASSAREUS. 

multiplies  the  sum  by  changing  pounds  into  talentt; 
but  this  is  either  an  enormous  exaggeration,  or  the 
error  of  a  copyist.  Basil,  though  great  as  a  gene- 
ral, was  on  unlettered,  ignorant  man,  and  during 
his  long  reign  the  arts  and  literature  yielded  to  the 
power  of  the  sword.  (Cedren.  p.  645,  &c.  ed.  Paris; 
Glycas,  p.  305,  &c.  ed.  Paris;  Zonar.  vol.  ii.  p. 
197,  &C.  ed.  Paris;  Theophan.  p.  458,  &c.  ed. 
Paris.)  [W.  P.] 

BA'SILUS,  the  name  of  a  femily  of  the  Minucia 
gens.  Persons  of  this  name  occur  only  in  the  first 
century  b.  c.  It  is  frequently  written  Basilius, 
but  the  best  MSS.  have  Basilus,  which  is  also 
shewn  to  be  the  correct  form  by  the  line  of  Lucan 
(iv.4l6), 

^  Et  Basilnm  videre  dueem,^  &c 

1.  (MiNUcicjs)  Basilus,  a  tribune  of  the  sol- 
diers, served  under  Sulla  in  Greece  in  his  campaign 
against  Archelaus,  the  general  of  Mithridates,  a.  c 
86.    (Appian,  AfOkr.  50.) 

2.  M.  MiNUcius  Basilus.  (Cic.  pro  C^ueuL 
38.) 

3.  MiNucius  Basilus,  of  whom  we  know  no- 
thing, except  that  his  tomb  was  on  the  Appiaa 
way,  and  was  a  spot  in&mous  for  robberies.  (Cic 
ad  JU,  Til.  9  ;  Ascoil  in  AiiUm^  p.  50,  ed.  Orelli.) 

4.  L.  MiNuciua  Basilus,  the  unde  of  M. 
Satrius,  the  son  of  his  sister,  whom  he  adopted  in 
his  wiU.    (Cic  de  Qgr,  m.  l^,) 

5.  L.  MiNUcius  Basilus,  whose  original  name 
was  M.  Satrius,  took  the  name  of  his  ancle,  by 
whom  he  was  adopted.  [Nc  4.]  He  served  under 
Caesar  in  Gaul,  and  is  mention^  in  the  war  agaiiMt 
Ambiorix,  b.  c.  54,  and  again  in  52,  at  the  end  of 
which  campaign  he  was  stationed  among  the  Kemi 
for  the  winter  with  the  cominand  of  two  legk»ns. 
(Caes.  B.  Q.  vi  29,  80,  TiL  92.)  He  probably 
continued  in  Gaul  till  the  breaking  ont  of  the  civil 
war  in  49,  in  which  he  oemmanded  part  of  Caeaar^ 
fleet  (Flor.  iv.  2.  §  32 ;  Lncan,  ir.  416.)  He  was 
one  of  Caenr*s  Bssamins  in  B.  &  44,  althoagh,  like 
Brutus  and  others,  he  was  a  perM>nal  fiwnd  of 
the  dictator.  In  the  lollowing  year  he  was 
himself  murdered  by  his  own  slaves,  because 
he  had  punished  some  of  them  in  a  barbarous 
manner.  (Appian,  A  C  ii.  113,  iil  98 ;  Oros.  vi 
18.)  There  is  a  letter  of  Cioero^s  to  Bsoilus,  con- 
gratulating him  on  the  morder  of  Caesar.  (Cic.  ad 
Fam,  vi,  15.) 

6.  (MiNucius)  Basilus,  is  attacked  by  Cicero 
in  the  second  Philippic  (c  41)  as  a  friend  of  An- 
tony. He  would  therefore  seem  to  be  a  dififerent 
person  from  No.  5. 

BA'SSAREUS  (BcKrov^s),  a  somame  of  Dio- 
nysus (Hon  Carm.  i.  18.  1 1 ;  Macrob.  SaL  i.  18), 
which,  aeeording  to  the  eiphaiatinns  of  the  Qreeka, 
is  derived  from  /9«nrt(pa  or  ^atnrofU,  the  long  robe 
which  the  god  himself  and  the  Maenads  used  to 
wear  in  Thrace,  and  whenea  the  Maenads  them- 
selves are  often  called  baatarae  or  batmsHdet,  The 
name  of  this  garment  again  seems  to  be  connected 
with,  or  rather  the  same  as,  /Bao-ovp/r,  a  fox  (He- 
sych.  *.  o.  fiarad^)^  probably  becaose  it  was  ori- 
ginally made  of  fox-skins.  Others  derive  the  name 
Bassareus  from  a  Hebrew  word,  according  to  which 
its  meaning  would  be  the  same  as  the  Greek  «pa- 
rp^ff,  that  is,  the  piecunor  of  the  vintage.  On 
some  of  the  vases  discovered  in  southern  Italv 
Dionysus  is  represented  in  a  long  garment  whicL 
is  commonly  considered  to  be  the  Thradan  bao* 
sara.  [L.  S.] 


BASsns« 

.  B  AfiSI  A'  N  A,  one  of  the  names  of  Julia  Soemioa. 
[Bashianus,  No.  2;  Sobmia8.J 

BASSIA'NUS.  1.  A  Roman  of  distinction  se- 
lected by  Constantino  the  Great  as  the  husband  of 
his  sister  Anastasia,  and  destined  for  the  rank  of 
Caesar  and  the  government  of  Italy,  altliough  pro- 
bably never  actually  invested  with  these  dignities. 
For,  while  negotiations  were  pending  with  Licinius 
respecting  the  ratification  of  this  arrangement,  it 
was  discovered  that  the  last-named  prince  had 
been  secretly  tampering  with  Basaianus,  and  had 
persuaded  him  to  form  a  treasonable  plot  against 
his  brother-in-law  and  benefactor.  Constantino 
promptly  executed  vengeance  on  the  traitor,  and 
the  discovery  of  the  perfidy  meditated  by  his  col- 
league led  to  a  war,  the  result  of  which  is  recounted 
elsewhere.  [Constantinus.]  The  whole  history 
of  this  intrigue,  so  interesting  and  important  on 
account  of  the  momentous  consequences  to  which 
it  eventually  led,  is  extremely  obscure,  and  depends 
almost  exclusively  upon  the  anonymous  fragment 
appended  by  Valesius  to  his  edition  of  Ammianus 
Marcellinus. 

2.  A  Phoenician  of  humble  extraction,  who 
nevertheless  numbered  among  his  lineal  descend- 
ants, in  the  three  generations  which  followed 
immediately  after  him,  four  emperors  and  four 
Augustae,  —  Caracalla,  Geta,  Elagabalus,  Alex- 
ander Scvcrus,  Julia  Domna,  Julia  Maesa,  Julia 
Soemias,  and  Julia  Mamaea,  besides  having  an 
emperor  (Sept.  Scverus)  for  his  son-in-law.  From 
him  Canicalla,  Elagabalus,  and  Alexander  Severus 
all  bore  the  name  of  Bassianus ;  and  we  fmd  his 
gtand-danghter  Julia  Soemias  entitled  Bassiana  in 
a  remarkable  bilinguar  inscription  discovered  at 
Velitrae  and  published  with  a  disiiertation  at  Rome 
in  1765.  (Aurelius  Victor,  Epit.  c.  21,  has  pre- 
served his  name ;  and  from  an  expression  used  by 
Dion  Cassias,  Ixxviii.  24,  with  regard  to  Julia 
Domna,  we  infer  his  station  in  life.  See  also  the 
genealogical  table  prefixed  to  the  article  Cara- 
calla.) [W.  R.] 

BASSUS.  We  find  c(»suls  of  this  name  under 
Valerian  for  the  years  A.  d.  258  and  259.  One 
of  these  is  probably  the  Pompouius  Basnis  who 
under  Claudius  came  forward  as  a  national  sacrifice, 
because  the  Sibylline  books  had  declared  that  the 
Goths  could  not  be  vanquished  unless  the  chief 
senator  of  Ron^e  should  devote  his  life  for  his 
country ;  but  the  emperor  would  not  allow  him  to 
execute  this  design,  generously  insisting,  that  the 
person  pointed  out  by  the  Fates  must  be  himself. 
The  whole  story,  however,  is  yery  problematical. 
(AureL  Vict  EpiL  c  3i  ;  comp.  Julian,  Cues,  p. 
1 1,  and  Tillemont  on  Claudius  II.)       [W.  R.J 

BASSUS.  I.  Is  named  by  Ovid  as  having  formed 
one  of  the  select  circle  of  his  poetical  associates, 
and  as  celebrated  for  his  iambic  lays,  **  Ponticus 
heroo,  Bassus  quoque  dams  iambo,"  but  is  not 
noticed  by  Qnintilmn  nor  by  any  other  Roman 
writer,  unless  he  be  the  Bassos  fimiUiarly  addressed 
by  Propertins.  {Elep,  i.  4.)  Hence  is  is  probable 
that  friendship  may  have  exaggerated  his  fame 
and  merits.  Osann  ai^es  from  a  passage  in 
ApuleiuB  the  grammarian  (De  Orihograph.  §  43), 
that  BaUtts,  and  not  Baasus^  is  the  true  reading  in 
the  above  line  from  the  Tristia,  but  his  reasonings 
have  been  successfully  combated  by  Weichert. 
{De  L,  Vario  Poeia^  Excurs.  iL  Z>e  Ikusis  quibu»- 
dam,  ^c.) 

2.  A  dramatic  poet,  contemporary  with  Martial, 


BASSUS. 


471 


and  the  subject  of  a  witty  epigram,  in  which  he 
is  recommended  to  abandon  such  themes  as  Medea, 
Thyestes,  Niobe,  and  the  fate  of  Troy,  and  to  de- 
vote his  compositions  to  Phaethon  or  Deucalion, 
i.  0.  to  fire  or  water.  (Martial,  v.  53.)  The  name 
occurs  frequently  in  other  epigrams  by  the  same 
author,  but  the  persons  spoken  ol  are  utterly  un* 
known.  [W.  R.] 

BASSUS,  occurs  several  times  in  the  ancient 
authors  as  the  name  of  a  medical  writer,  sometimes 
without  any  praenomen,  sometimes  called  Julius  and 
sometimes  Tuiiius.  It  is  not  possible  to  say  exactly 
whether  all  these  passages  refer  to  more  tlum  two  in- 
dividuals, as  it  is  conjectured  that  Juiiut  and  TulUut 
are  the  same  person :  it  is,  however,  certain  that 
the  Julius  Bassus  said  by  Pliny  (Ind.  to  H,N.  xx.) 
to  have  written  a  Greek  work,  must  have  lived 
before  the  person  to  whom  Galen  dedicates  his 
work  Ih  lAbrii  Propriis,  and  whom  he  calls  Kpd- 
Tiaros  Bdatro,s,  (VoL  xix.  p.  8.)  Bassus  Tullius  is 
said  by  Caelius  Aurelianus  {De  Morb.  AeuL  iii.  16. 
p.  233)  to  have  been  the  friend  of  Niger,  who  may 
perhaps  have  been  the  Sextius  Niger  mentioned  by 
Pliny.  (Ind.  to  //.  A"^  zx.)  He  is  mentioned  b^ 
Dioscorides  {De  Mat,  Med,  i.  praef.)  and  St.  Epi- 
phanius  {Adv,  Ilaer.  i.  1.  §  3)  among  the  writers  on 
botany;  and  several  of  his  mediod  formuhie  are 
preserved  by  Aetius,  Marcellus,  Joannes  Actuorius, 
and  others.  (Fabric  BiUioth.  Gr,  vol.  ziiL  p.  101, 
ed.  vet. ;  C.  G.  Kuhn,  AddiL  ad  Elenek  Medic,  a 
Fahr,  ^c  Ejchib.  fasc.  iv.  p.  1,  &c)       [ W.  A.  G.] 

BASSUS,  A'NNIUS,  commander  of  a  legion 
under  Antonius  Primus,  a.  d.  70.  (Tac  HitL 
iii.  50.) 

BASSUS,  AUFI'DIUS,  an  orator  and  histo- 
rian, who  lived  under  Augustus  and  Tiberius.  He 
drew  up  an  account  of  the  Roman  wars  in  Ger- 
many, and  also  wrote  a  work  upon  Roman  history 
of  a  more  general  character,  which  was  continued, 
in  thirty-one  books,  by  the  elder  Pliny.  No  fing- 
ment  of  his  compositions  has  been  preserved. 
{Dialog,  de  Oral.  23;  Quintil.  z.  I,  102,  &c; 
Senec  Suasor.  6,  Ep,  zxx.,  which  perhaps  refers 
to  a  son  of  this  individual ;  Plin.  H,  N,  Praef., 
Ep.  iii.  5,  9.  ed.  Titze.)  It  will  be  clearly  per- 
ceived, upon  comparing  the  two  passages  last  re- 
ferred to,  that  Pliny  wrote  a  continuation  of  the 
general  history  of  Bassus,  and  not  of  his  histoiy  of 
the  German  wars,  as  Bahr  and  others  have  asserted. 
His  piaenomen  is  uncertain.  Orelli  {ad  Dialog,  de 
OraL  c.  23)  rejects  Tilue,  and  shews  from  Priscian 
(lib.  viii  p.  371,  ed.  Krehl),  that  Publius  is  more 
likely  to  be  correct  [W.  R.] 

BASSUS,  BETILIE'NUS,  occurs  on  a  coin, 
from  which  we  learn  that  he  was  a  triumvir  mone- 
talis  in  the  reign  of  Augustus.  (Eckhel,  v.  p.  150.) 
Seneca  speaks  {de  Ira,  iii  18)  of  a  Betilienus 
Bassus  who  was  put  to  death  in  the  reign  of  Cali- 
guUi ;  and  it  is  supposed  that  he  may  he  the  same 
as  the  Betillinus  Cassias,  who,  Dion  Cassius  says 
(lix.  25),  was  executed  by  command  of  Caligula, 
A.  D.  40. 

BASSUS,  Q.  CAECI'LIUS,  a  Roman  knight, 
and  probably  quaestor  in  b.  c.  59  (Cic  ad  Alt,  ii. 
9),  espoused  Pompey's  party  in  the  civil  war,  and 
after  the  loss  of  the  battle  of  Pharsalia  (48)  fied  to 
Tyre.  Here  he  remained  concealed  for  some  time  ; 
but  being  joined  by  several  of  his  party,  he  endea- 
voured to  gain  over  some  of  the  soldiers  of  Sex.  Julius 
Cnesar,  who  was  at  that  time  governor  of  Syria.  In 
this  attempt  he  was  successful ;  but  his  designs 


472 


BASSUS. 


were  discoTered  by  Seztus,  who,  however,  forgaye 
him  on  his  allegiDg  that  he  wonted  to  collect  troops 
in  order  to  assist  Mithridates  of  Pergamus.  Soon 
afterwards,  however,  Bassus  spread  a  report  that 
Caesar  had  been  defeated  and  killed  in  Africa,  and 
that  he  himself  had  been  appointed  governor  of 
Syria.  He  forthwith  seized  npon  Tyre,  and 
marched  against  Sextus ;  but  being  defeated  by  the 
latter,  he  corrupted  the  soldiers  of  his  opponent, 
who  was  accordingly  put  to  death  by  his  own  troops. 

On  the  death  of  Sextus,  his  whole  army  went 
over  to  Bassus,  with  the  exception  of  some  troops 
which  were  wintering  in  Apameia  and  which  fled 
to  Cilicia.  Bassus  followed  them,  but  was  unable 
to  gain  them  over  to  his  side.  On  his  return  he 
took  the  title  of  praetor,  b.  c.  46,  and  settled  down 
in  the  strondy  fortified  town  of  Apameia,  where  he 
maintained  nimself  for  three  years.  He  was  first 
besieged  by  C.  Antistius  Vetus,  who  was,  however, 
compelled  to  retire  with  loss,  aa  the  Arabian  Al- 
chaudonius  and  the  Parthians  came  to  the  assist- 
ance of  Bassus.  It  was  one  of  the  charges 
brought  against  Cicero*s  client,  Deitoraus,  that  he 
had  intended  to  send  forces  to  Bassus.  After  the 
retreat  of  Antistius,  Statins  Murcus  was  sent 
against  Bassus  with  three  legions,  but  he  too  re- 
ceived a  repulse,  and  was  obliged  to  call  to  his 
assistance  Marcius  Crispus,  the  governor  of  Bi- 
thynio,  who  brought  tbree  legions  more.  With 
these  six  legions  Murcus  and  Crispus  kept  Bassus 
besieged  in  Apameia  till  the  arrival  of  Cassius  in 
Syria  in  the  year  after  Caesar^s  death,  b.  c.  43. 
The  troops  of  Bassus,  as  well  as  those  of  Murcus 
and  Crispus,  immediately  went  over  to  Cassius, 
and  BassuSy  who  was  unwilling  to  join  Cassius, 
was  dismissed  uninjured.  (Dion  Cass.  xlviL  26 
— 28  ;  Appian,  B,  C.  iiL  77,  78,  iv.  58,  59 ;  Cic 
pro  De'U.  8,  9,  ad  AU.  xiv.  9,  zv.  13,  ad  Fam,  zi. 
1,  Philip,  xi.  13,  ad  Fam,  xiL  11,  12  ;  Liv.  Epii. 
114,  121;  Veil.  Pat.  ii.  69;  Strab.  zvi.  p.  752; 
Joseph.  Ant  xiv.  11,  B.  J.  i.  10.  §  10.) 

Appian  gives  (/.  c.)  a  different  account  of  the 
origin  of  the  revolt  in  Syria  under  Bassus.  Ac- 
cording to  Appian^s  statement,  Bassus  was  ap- 
pointed by  Caesar  commander  of  the  legion  under 
the  governor  Sex.  Julius.  But  as  Sextus  gave 
himself  up  to  pleasure  and  carried  the  legion  about 
with  him  everywhere,  Bassus  represented  to  him 
the  impropriety  of  his  conduct,  but  his  reproofs 
were  received  with  contempt ;  and  shortly  after- 
wards Sextus  ordered  him  to  be  dragged  into  his 
presence,  because  he  did  not  immediately  come 
when  he  was  ordered.  Hereupon  the  soldiers 
rose  against  Sextus,  who  was  killed  in  the  tumult 
Fearing  the  anger  of  Caesar,  the  soldiers  resolved 
to  rebel,  and  compelled  Bassus  to  join  them. 

BASSUS,  CAESIUS.  1.  A  Roman  lyric  poet, 
who  flourished  about  the  middle  of  the  first  century. 
Quintilian  (z.  1.  §  95)  observes,  **At  Lyricorum 
idem  Horatius  fere  solus  Icgi  dignua. ...  Si  qnem- 
dam  adjicere  velis,  is  erit  Cacsius  Bassus,  quern 
nupcr  vidimus :  sed  eum  longe  praecedunt  ingenia 
viventium.**  Two  lines  only  of  his  compositions 
have  been  preserved,  one  of  these,  a  dactylic  hez»- 
mcter  from  the  second  book  of  his  Lyrics,  is  to  be 
found  in  Priscian  (z.  p.  897,  ed.  Putsch);  the  other 
is  quoted  by  Diomedes  (iii.  p.  513,  ed.  Putsch.)  as 
an  example  of  Molossian  verse.  The  sixth  satire 
of  Perttius  is  evidently  addressed  to  this  Bassus ; 
and  the  old  scholiast  informs  us,  that  he  was  des- 
troyed along  with  his  villa  in  A.  d.  79  by  the  erup- 


BASSUS. 

tion  of  Vesuvius  which  overwhelmed  Hercnlaneum 
and  Pompeii.     He  must  not  be  confounded  with 

2.  Caesius  Bassus,  a  Roman  Grammarian  of  un- 
certain date,  the  author  of  a  short  tract  entitled 
''Ars  Caesii  Bassi  de  Metris,**  which  is  given  in 
the  "  Orammaticae  Latinae  Auctores  Antiqui'^  of 
Putschius  (Hanov.  1605),  pp. 2663-2671.  [W.R.] 

BASSUS,  CASSIA'NUS,  s.umaraed  Scholas- 
ticus,  was  in  all  probability  the  compiler  of  the 
Geoponica  (r«ftnroriif<£),  or  work  on  Agriculture, 
which  is  usually  ascribed  to  the  emperor  Constan- 
tine  Porphyrogeneta.  (a.  d.  911 — 959.)  Cas- 
sianus  Bassus  appears  to  have  compiled  it  by  the 
command  of  this  emperor,  who  has  thus  obtained 
the  honour  of  the  work  Of  Bassus  we  know  no- 
thing, save  that  he  lived  at  Constantinople,  and 
was  bom  at  Maratonymum,  probably  a  place  in 
Bithynia.  (Geopon.  v.  6,  comp.  v.  36.)  The  work 
itself,  which  is  still  extant,  consists  of  twenty 
books,  and  is  compiled  Irom  various  authors,  whose 
names  are  always  given,  and  of  whom  the  follow- 
ing is  an  alphabetical  list: — Skx.  Julius  Apri- 
CANUS  ;  Anatolicus  of  Berytus  [p.  161,  b.]; 
Appulkius  ;  Aratus  of  Soli ;  Aristotklrs,  the 
philosopher  ;  Damogbron  ;  Dbuocritum  ;  Di- 
DVM  us  of  Alexandria ;  Cassius  Dionysius  of 
Utica  ;  Diophanes  of  Nicaea  ;  Florbntinus  ; 
Fronto  ;  HiBROCLBS,  governor  of  Bithynia  under 
Diocletian  ;  Hippocratbs,  of  Cos,  a  veterinary 
surgeon,  at  the  time  of  Constantine  the  Great ; 
Lbontinus  or  Lbontivs  ;  Nestor,  a  poet  in  the 
time  of  Alexander  Severus  ;  Pamphilus  of  Alex- 
andria ;  Parauus  ;  Pblagonius  ;  Ptolbmabus 
of  Alexandria  ;  the  brothers  Quintilius  (Gordi- 
anus  and  Maximns)  ;  Tarbntinus  ;  Thbomnzs- 
Tus ;  Varro  ;  Zoroastbr.  Cassianus  Bassus 
has  cont^buted  only  two  short  extracts  of  hit  own, 
namely,  cc.  5  and  36  of  the  fifth  book. 

The  various  subjects  treated  of  in  the  Geoponica 
will  best  appear  from  the  contents  of  the  different 
books,  which  are  as  follow :  I.  Of  the  atmosphere 
and  the  rising  and  setting  of  the  stars.  2.  Of 
general  matters  appertaining  to  agriculture,  and  of 
the  different  kinds  of  com.  3.  Of  the  ^-arious 
agricultural  duties  suitable  to  each  month.  4  and 
5.  Of  the  cultivation  of  the  vine.  6 — 8.  Of  the 
making  of  wine.  9.  Of  the  cultivation  of  the 
olive  and  the  making  of  oil.  10 — 12.  Of  horti- 
culture. 13.  Of  the  animals  and -insects  injurious 
to  plants.  14.  Of  pigeons  and  other  birds.  15. 
Of  natural  sympathies  and  antipathies,  and  of 
the  management  of  bees.  16.  Of  horses,  asses, 
and  camels.  1 7.  Of  the  breeding  of  cattle.  18.  Of 
the  breeding  of  sheep.  19.  Of  d(^y  hares,  deer, 
pigs,  and  of  salting  meat.    20.  Of  fishes. 

The  Geoponica  was  first  published  at  Venice  in 
1538, 8  vo.,  in  a  Latin  tninshition  made  by  Janus 
Comarius.  The  Greek  text  appeared  in  the  fol- 
lowing year,  1539,  8vo.,  at  Basel,  edited  by  J. 
Alex.  Brassicanus  from  a  manuscript  in  the  im- 
perial library  in  Vienna.  The  next  edition  was 
published  at  Cambridge,  1704,  Svo.,  edited  by 
Needham,  and  the  hut  at  Leipzig,  1781,  4  vols. 
8va,  edited  by  Niclas. 

BASSUS,  CESE'LLIUS,  a  Roman  knight, 
and  a  Carthaginian  by  birth,  on  the  fiuth  of  a 
dream  promised  to  discover  for  Nero  immense 
treasures,  which  had  been  hidden  by  Dido  when 
she  fled  to  Africa.  Nero  gave  full  credit  to  this 
tale,  and  despatched  vessels  to  carry  the  treasure's 
to  Rome ;  but  Bassus,  after  digging  about  in  every 


BASSUS. 

direction,  was  nnable  to  find  them,  and  in  despair 
pat  an  end  to  his  life,  a.  d.  66.  (Tac  Aim.  xvi. 
1—3  ;  Snct.  A^er.  81.) 

BASSUS,  GA'VIUS  or  GA'BIUS,  a  learned 
grammarian,  whose  Commentarii  and  treatise  De 
Or^ne  Verborum  ei  Vooabulorum  are  cited  by  Oel- 
lios  (ii.  4,  iii.  9, 19,  v.  7,  xi.  17).  He  is  probably 
the  same  with  the  writer  of  the  work  De  Diit, 
spoken  of  by  Macrobius  {Sat.  i.  19,  iii.  6,  compare 
iiL  18),  and  perhaps  to  him  belong  the  Saiirae  also 
from  which  Fulgentius  Planciades  quotes  a  line. 
{Serm.  Antiq,  Explic.)  We  hear  of  a  Gavins  Bas- 
sas  who  was  praefectus  of  the  Pontic  coast  under 
Trajan  (Plin.  Ep,  x.  18,  32,  33),  but  those  who 
would  identify  him  with  the  person  mentioned 
above  have  overlooked  the  circumstance  that  the 
author  of  the  commentaries  declares,  that  he  beheld 
with  his  own  eyes  at  Argos  the  fiunous  equus 
Seianus,  which  was  said  to  have  belonged  in  suc- 
cession to  Dolabella,  Cassius,  and  M.  Antonius; 
and  hence  it  is  clear  that,  unless  in  addition  to  its 
peculiar  property  of  entailing  inevitable  destruction 
Upon  its  possessor,  it  had  likewise  received  the  gift 
of  longer  life  than  ever  steed  enjoyed  before,  it 
could  hardly  have  been  seen  by  a  contemporary  of 
the  younger  Pliny.  The  praenomen  Gcniut  or 
GcJnus  has  in  many  MSS.  been  corrupted  into 
Gmtu  or  Cbius,  and  then,  abbreviated  into  C, 
which  has  given  rise  to  considerable  confusion; 
but,  for  anything  we  can  prove  to  the  contrary, 
each  of  the  above-mentioned  books  may  be  from 
the  pen  of  a  distinct  individual.  [W.  R.] 

BASSUS  JU'LIUa     [Bassus,  p.  471,  b.] 

BASSUS,  JU'LIUS,  a  Roman  orator,  fre- 
quently mentioned  by  the  elder  Seneca  in  his 
Cbn/rooemti^,  seems  to  be  the  same  as  the  Junius 
Bossua  who  was  called  Asimu  albus  when  Qnin> 
tilian  was  a  boy,  and  who  was  distinguished  by 
his  abusive  wit    (Quintil.  vi  3.  §§  27,  57,  74.) 

BASSUS,  LOLLIUS  (/i6hXtos  Bcfcriroj),  the 
author  of  ten  epigrams  in  the  Greek  Anthology,  is 
called,  in  the  title  of  the  second  epigram,  a  native 
of  Smyrna.  His  time  is  fixed  by  the  tenth  epi- 
gram, on  the  death  of  Germanicus,  who  died  a.  d. 
19.     (Tac  ^wi.  ii.  71.)  [P.  S.] 

BASSUS,  LUCl'LIUS,  a  name  used  by  Cicero 
as  proverbial  for  a  vain  and  worthless  author.  In 
a  letter  to  Atticus  (xii.  5),  speaking  of  his  pane- 
gyric upon  Cato,  he  says,  **  I  am  well  pleased  with 
my  work,  but  so  is  Bassus  Lucilius  with  his.** 
Some  MSS.  here  have  Caealius.  [ W.  R.] 

BASSUS,  LUCl'LIUS,  was  promoted  by 
Yitellius  firom  the  command  of  a  squadron  of 
cavalry  to  be  admiral  of  the  fleet  at  Ravenna  and 
Hisenum,  b.  a  70 ;  but  disappointed  at  not  ob- 
tziining  the  command  of  the  praetorian  troops,  he 
betrayed  the  fleet  to  Vespasian.  After  the  death 
of  Yitellius,  Bassus  was  sent  to  put  down  some 
disturbances  in  Campania.  (Tac  Hist  iL  100,  iii. 
12,  36,  40,  iv.  3.)  His  name  oocun  in  an  in- 
scription.   (Gruter,  p.  573.) 

BASSUS,  POMPCNIUS,  was  consul  a.  d. 
21 1,  under  Septimius  Sevcrus,  and  at  a  subsequent 
period  feU  a  victim  to  the  licentious  cruelty  of 
Elagabalus,  who  having  become  enamoured  of  his 
&ir  and  high-bom  wife,  Annia  Faustina,  a  de- 
scendant (drSyayos^  probably  great-grandaughter) 
of  M.  Aurelius,  caused  Bassus  to  be  put  to  death 
by  the  senate  under  some  frivolous  pretext,  and 
then  married  the  widow  with  indecent  haste. 
This  event  took  place  in  221. 


BATEIA. 


473 


The  Bassus  who  was  governor  of  Mysia  under 
Canicalla  may  have  been  the  fiither  or  the  son  of 
the  above.  (Dion  Cass.  Ixxviii.  21,  Ixxix.  5  ; 
Herodian,  v.  6,  5.)  [W.  R.] 

BASSUS,  SALEIUS„  a  Roman  epic  poet, 
contemporary  with  Statins.  Quintilian  thus 
characterises  his  genius  :  **  vehemens  et  poeticum 
fuit  nee  ipsum  senectute  maturum.**  The  hst 
words  are  somewhat  obscure,  but  probably  signify 
that  he  died  young,  before  his  powers  were  ripened 
by  yean.  He  is  the  *^  tenuis  Saleius**  of  Juvenal, 
one  of  the  numerous  band  of  literary  men  whose 
poverty  and  sufferings  the  satirist  so  feelingly  de- 
plores ;  but  at  a  later  period  his  wants  were 
relieved  by  the  liberality  of  Vespasian,  as  we  learn 
from  the  dialogue  on  the  decline  of  eloquence, 
where  warm  praise  is  lavished  on  his  abilities  and 
moral  worth. 

We  have  not  even  a  fragment  acknowledged  as 
the  production  of  this  Bassus.  A  panegyric,  in- 
deed, in  261  heroic  hexameters,  on  a  certain  Cal- 
pumius  Piso,  has  been  preserved,  the  object  and 
the  author  of  which  are  equally  uncertain  ;  and 
hence  we  find  it  attributed  to  Virgil,  to  Ovid,  to 
Statins,  and  very  frequently  to  Lucan,  whose 
name  is  said  to  be  prefixed  in  some  MSS.,  while 
Wemsdorf,  rejecting  all  these  suppositions,  laboun 
hard  to  prove  that  it  ought  to  be  ascribed  to  Saleius 
Bassus,  and  that  the  Piso  who  is  the  hero  of  the 
piece  must  be  the  well-known  leader  of  the  great 
conspiracy  against  Nero.  The  strong  points  in  the 
position  are  the  allusions  (1.  180)  to  the  game  of 
draughts  in  which  this  Piso  is  known  to  have 
been  an  adept  (Vet  Schol.  ad  Juv,  v.  109),  and 
the  references  by  the  writer  to  his  own  humble 
origin  and  narrow  means,  a  description  altogether 
inapplicable  to  the  well-bom  and  wealthy  bard  of 
Corduba.  Granting,  however,  that  Wemsdorf  is 
right  so  &r  as  Piso  and  Lucan  are  concerned,  it  by 
no  means  follows,  fix>m  the  simple  fiict  that  the 
author  in  question  was  poor  and  neglected,  that  we 
are  entitled,  in  the  absence  of  all  other  evidence 
direct  or  circumstantial,  to  identify  him  with 
Saleius  Bassus,  for  it  is  certain  that  the  same  con- 
ditions would  hold  good  of  Statins,  Serranus,  and 
a  long  list  of  versifiera  belonging  to  the  same 
period.  (Quint  x.  1,  90  ;  Dialog,  de  OrcOL  cc 
5,  9 ;  Juv.  vii.  80  ;  Wemsdorf  PoeU.  Latt^Minn. 
voL  iv.  p.  i.  pp.  36,  72,  75,  236.)  [W.  R.] 

BASSUS,  SEPU'LLIUS,  a  Roman  orator, 
frequently  mentioned  by  the  dder  Seneca.  (Om- 
irov.  iii.  16,  17,  20-22.) 

BASSUS,  SrLIUS,  a  Roman  orator,  mention- 
ed by  the  elder  Seneca.    {Oontrov.  i.  6,  7.) 

BA'TALUS  {B6raXos),  according  to  some,  the 
author  of  kiscivious  drinking-songs,  and  according 
to  others,  an  efieminate  flute-player,  who  must 
have  lived  shortly  before  the  time  of  Demosthenes, 
for  the  latter  is  said  to  have  been  nick-named  Ba- 
talus  on  account  of  his  weakly  and  delicate  consti- 
tution. (Pint  Dem.  4,  Fit  X  Orat.  p.  847,  e.) 
According  to  Libnnius  (  ViL  Dem.  p.  2,  ed.  Reiske), 
Batalus,  the  flute-player,  was  a  native  of  Ephcsus, 
and  the  fint  man  that  ever  appeared  on  the  stage 
in  womcn*s  shoes,  for  which  reason  he  was  ridi- 
culed in  a  comedy  of  Antiphanet.  Whether  the 
poet  and  the  flute-player  were  the  same,  or  two 
different  persons,  is  uncertain.  (Comp.  Meincke, 
Hist.  Crit.  Com.  Graec  p.  383,  &c)       [L.  S.] 

BATEIA  (B<tT#ia),  a  daughter  of  Tcucer  or  of 
Tros  (Steph.  Bys.  «.  r.  /nfpSayos),  the  wife  of  Dar- 


474 


BA.THYLLUS. 


danus.  And  mother  of  Has  and  Erichthonms.  The 
town  of  Bateia  in  Troaa  was  believed  to  have  de- 
rived its  name  from  her.  (Arrian,  op.  Euatath.  ad 
Horn,  p.  351.)  Tzetzes  {ad  Lycoph,  2d)  calls  her 
a  sister  of  Scamander,  the  father  of  Teucer  by  the 
nymph  Idaea ;  and  in  another  passage  {ad  Lyooph, 
1298}  he  calls  the  daughter  of  Teucer,  who  mar^ 
ried  Dardanns,  by  the  name  of  Ahsbe,  and  de- 
scribes Enchthonius  as  her  son,  and  Ilus  as  her 
grandson.  A  Naiad  of  the  name  of  Bateia  occurs 
in  Apollodorus.  (iii.  10.  §  4.)  [L.  S.] 

BATUANA'TIUS  {BaBavdrios)^  the  leader  of 
the  Cordistae,  a  Gaulish  tribe,  who  invaded  Greece 
with  Brennus  in  b.  c.  279.  After  the  defeat  of 
Brennus,  Bathanatius  led  his  people  to  the  banks  of 
the  Danube,  where  they  settled  down.  The  way  by 
which  they  returned  received  from  their  leader  the 
name  of  Bathanatia;  and  his  descendants  were 
called  Bathanati.   (A then.  vi.  p.  234,  b.) 

BATHYCLES  {BadvK\r}s)^  a  celebrated  artist 
of  Magnesia  on  the  Maeander(Heyne,^n/ii9.^t$/i. 
i.  p.  108),  the  head  of  a  baud  of  artists  of  the  same 
town,  who  constructed  for  the  Lacedaemonians 
the  colossal  throne  of  the  Amyclacan  Apollo,  co- 
vered with  a  great  number  of  bas-reliefs,  and  sup- 
ported and  surmounted  by  statues.  This  throne, 
the  most  considerable  work  of  art  of  the  period, 
was  destined  for  a  statue  of  Apollo,  which  wus  of 
a  much  earlier  date,  and  consisted  of  a  brazen  pil- 
lar, thirty  cubits  high,  to  which  a  head,  arms,  and 
the  extremities  of  the  feet  were  affixed.  Accord- 
ing!}' this  statue  was  standing  on  the  throne,  and 
not  sitting  like  that  of  Zeus  at  Olympia,  however 
strange  the  combination  of  a  chair  and  a  man 
standing  on  it  must  have  looked.  Pausanias  (iii. 
1 8.  §  6)  gives  a  minute  description  of  the  throne, 
or  rather  of  the  sculptures  upon  it,  according  to 
which  Quatremere  de  Quincy  undertook  to  restore 
it,  and  gave  a  picture  of  it  in  his  ^Jupiter  Olym- 
pien,*^  on  the  accuracy  of  which  we  cannot  of  course 
rely  at  all,  considering  the  indistinctness  with 
which  Pausanias  speaks  of  the  shape  of  the  throne. 
It  is  not  even  certain  whether  the  tlirone  was  con- 
structed of  wood,  and  covered  with  golden  and 
ivory  plates  to  receive  the  bas-reliefs,  or  wrought 
in  any  other  materiaL  (K.  0.  AliiUer,  Handb.  d. 
ArchiUd.  §  85.)  The  same  doubts  exist  as  to  its 
height,  which  Quatremere  fixes  at  thirty  cubits, 
Welcker  at  fifty.  (Welckcr,  Zeitschrifl  fur  Geach. 
d.  alL  Kunal^  I  p.  279,  &c)  Of  the  age  of  Bathy- 
cles  we  have  no  definite  statements  of  the  ancient 
writers.  However,  all  modem  schohirs  (Winckel- 
mann,  Bdttiger,  Voss,  Quatremere,  Welcker,  Sil- 
lig)  except  Thiersch  agree,  that  he  must  have  flou- 
rished about  the  time  of  Solon,  or  a  little  later. 
Thiersch  was  evidently  wrong  {Epochenf  p.  34, 
Anm.  p.  53)  when  he  placed  Bathycles  as  early  as 
Ol  29,  relying  mostly  on  a  passage  of  Pausanias 
(iiL  18.  §  6),  which  however  is  far  from  being  de- 
cisive. (Voss,  Alyth,  Brie/Cf  ii  p.  188;  Sillig, 
Catal.  Artif.  «.  «,)  [W.  L] 

BATHYLLUS.  1.  Of  Alexandria,  the  freed- 
roan  and  favourite  of  Maecenas,  together  with 
FyUides  of  Cilicia  and  Plylas  the  pupil  of  the  latter, 
brought  to  perfection  during  the  reign  of  Augustus 
the  imitative  dance  or  ballet  called  Pantomimus, 
which  excited  boundless  enthusiasm  among  all 
classes  at  Rome,  and  formed  one  of  the  most  ad- 
mired public  amusements  until  the  downfall  of  the 
empire.  Bathyllus  excelled  in  comic,  while 
Py  hides  was  preeminent  in  tragic  personifications ; 


BATON, 
each  had  a  numerous  train  of  diseiplea,  each  wa* 
the  founder  of  a  school  which  transmitted  his  fame 
to  succeeding  generations,  and  each  was  considered 
the  head  of  a  party  among  the  citizens,  resembling 
in  its  character  the  factions  of  the  Circus,  and  the 
rivalry  thus  introduced  stirred  up  angry  passions 
and  violent  contests,  which  sometimes  ended  in 
open  riot  and  bloodied.  The  nature  and  peculi- 
arities of  these  exhibitions  are  explained  in  the 
Diet,  of  Ant  i,v,  Pantomimm,  (Tac  Aim,  i.  54; 
Senec.  QjuaesL  Naiur,  vii.  32,  CknUrov.  v.  praef. ; 
Juv.  vi.  63;  Suet.  Odav,  45;  Dion  Cass.  liv. 
17 ;  PluL  Symp,  vii.  8 ;  Macrob.  ii.  7  ;  Athen.  L 
p.  70  ;  Zosimus,  L  6  ;  Suid.  «•  w,  "OpxiH^u  and 
A0rii>6doi>pos,) 

2.  Is  named  in  the  life  of  Virgil,  ascribed  to 
Tib.  CL  Donatua,  as  **  poeta  quidam  mediocris,^ 
the  hero  of  the  Sio  vo8  non  vobit  story.  (Vit.  Viig* 
xviL  §  70.)  [ W.  R.] 

BATHYLLUS  (BdduWos),  a  Pythagorean 
philosopher,  to  whom,  together  with  Brontinus  and 
Leon  of  Metapontum,  Alcmaeon  of  Crotona  [  Ai^o 
mason]  addressed  his  treatise  on  Natural  Philo- 
sophy. (Diog.  LaerL  viii.  83.)  [A.  G.J 

B.A.TIS  (Bar(s),  the  sister  of  Epicurus,  who 
married  Idomeneus.     (Diog.  Laert.  x.  23.) 

BATON  {Bdray)^  the  charioteer  of  Amphiaraus. 
Both  belonged  to  the  house  of  Melampns,  and  both 
were  swallowed  up  by  the  earth  after  the  battle  of 
Thebes.  Baton  was  afterwards  worshipped  as  a 
hero,  and  had  a  sanctuary  at  Aigos.  He  was  re- 
presented on  the  chest  of  Cypselus,  and  at  Delphi 
his  statue  stood  by  the  side  of  that  of  Amphiaraus, 
both  having  been  dedicated  there  by  the  Aleves. 
(ApoUod.  iii  6.  §  8 ;  Pans.  ii.  23.  §  2,  v.  17.  §  4, 
X.  10.  §  2.)  Stephanus  of  Byzantium  {s.v/Ajiwvux) 
states  that,  after  the  disappearance  of  Ampliiaraos, 
Baton  emigrated  to  the  town  of  Harpyia  in  Illyria; 
but  Stephanus  seems  to  confound  here  the  mythical 
Baton  with  the  historical  person  mentioned  in  the 
following  article.  [L.  5.] 

BATON  or  BATO.  1.  The  son  of  Longams, 
a  Dalmatian  chief^  who  joined  the  Romans  in  their 
war  with  Philip  of  Macedon,  b.  a  200.  (Liv. 
xxxi.  28.) 

2.  The  name  of  two  leaders  of  one  of  the  most  for- 
midable insurrections  in  the  reign  of  Augustus.  The 
one  belonged  to  the  Dysidiatian  tribe  of  the  Dalma- 
tians, and  the  other  to  the  Breucians,  a  Pannonian 
people.  The  insurrection  broke  out  in  Dalmatia,  in 
A.  D.  6,  when  Tiberius  was  engaged  in  his  second 
German  expedition,  in  which  he  was  accompanied 
by  Valerius  Messallinus,  the  governor  of  Dalmatim 
and  Pannonia,  with  a  great  part  of  the  army  star 
tioned  in  those  countries.  The  example  of  the 
Dalmatians  was  soon  followed  by  the  Breucians, 
who,  under  the  command  of  their  countryman  Bato, 
marched  against  Sirmium,  but  were  defeated  by 
Caecina  Severus,  the  governor  of  Moesia,  who  had 
advanced  against  them.  Meantime  the  Dalmatian 
Bato  had  marched  against  Salonae,  but  vns  unable 
to  accomplish  anything  in  person  in  consequence 
of  having  received  a  severe  wound  from  a  stone  in 
battle :  he  despatched  others,  however,  in  command 
of  the  troops,  who  laid  waste  all  the  sea-coast  as 
far  as  ApoUonia,  and  defeated  the  Romans  in 
battle. 

The  news  of  this  formidable  outbreak  recalled 
Tiberius  &om  Germany,  and  he  sent  Messalliuua 
ahead  with  part  of  the  troops.  The  Dalmatian 
Bato  had  not  yet  recovered  from  his  wound,  but  he 


BATON. 

'neTerthelcss  advanced  against  MeMallinuii,  and 
gained  a  victory  over  him  ;  but  being  shortly  after 
defeated  in  his  turn,  he  fled  to  his  Breucian  name- 
sake. The  two  Batos  now  united  their  forces,  and 
took  possession  of  the  mountain  Alma,  near  Sir- 
mium,  where  they  remained  on  the  defensive,  and 
maintained  themselves  against  the  attacks  of  Cae- 
cina  Seyerus.  But  after  the  latter  had  been  recalled 
to  Moesia  by  the  ravages  of  the  tribes  bordering 
upon  his  province,  the  Bates,  who  had  now  no 
enemy  to  oppose  them,  since  Tiberius  and  Messal- 
lina  were  remaining  at  Siscia,  left  their  position 
and  induced  many  of  the  neighbouring  tribes  to  join 
them.  They  undertook  predatory  incursions  on 
every  side,  and  carefully  avoided  an  engagement 
with  Tiberius.  At  the  commencement  of  winter, 
they  marched  into  Macedonia,  but  here  they  were 
defeated  by  the  Thraeian  Rhymetalces  and  his  bro- 
ther Rascyporis,  allies  of  the  Romans. 

The  continuance  of  the  war  alarmed  Augustus, 
who  thought  that  it  was  purposely  prolonged  by 
Tiberius.  Germanicus  was  accordingly  sent  into 
the  disturbed  districts  in  the  following  year  (a.  d. 
7)  with  a  fresh  army,  but  Tiberius,  it  appears,  was 
not  recalled,  as  he  did  not  return  to  Rome  till  two 
3'ears  later.  In  the  campaign  of  this  year  the  Ro- 
mans accomplished  very  Uttle ;  the  chief  advantage 
which  they  gained  was  the  conquest  by  Germa- 
nicus of  the  Macaei,  a  Pannonian  people.  Next 
year  (a.  d.  8),  the  Pannonians  and  Dalmatians 
were  afflicted  by  &mine  and  pestilence,  in  conse- 
quence of  which,  and  of  having  suffered  some  re- 
verses, they  concluded  a  peace  with  the  Romans. 
When  the  Dalmatian  Bate  appeared  before  Tiberius 
to  treat  respecting  the  peace,  and  was  asked  why 
he  had  rebelled,  he  replied,  ^  You  are  the  cause. 
Instead  of  sending  dogs  and  shepherds  to  take  care 
of  your  flocks,  you  send  wolves.** 

This  peace  was  of  short  duration.  The  Breucian 
Bato  had  betmyed  to  the  Romans  Pinnes  or  Pin- 
netes,  one  of  the  principal  Pannonian  chiefs,  and 
had  obtained  in  consequence  the  sovereignty  of  the 
Breucians.  The  Dalmatian  Bato,  suspecting  the 
designs  of  the  Breucian,  made  war  upon  the  latter, 
took  him  prisoner,  and  put  him  to  death.  This 
led  to  a  Iteth  war  with  the  Romans.  Many  of  the 
Pannonians  joined  the  revolt,  but  Silvanus  Plau- 
tius  subdued  the  Breucians  and  several  other  tribes ; 
and  Bato,  seeing  no  hope  of  success  in  Pannonia, 
laid  waste  the  country  and  retired  into  Dahnatia. 

At  the  beginning  of  the  following  year  (a.  d.  9), 
after  the  winter,  Tiberius  returned  to  Rome,  while 
Germanicus  remained  in  Dalmatia.  But  as  the 
war  was  still  protrscted,  Augustus  resolved  to  make 
a  vigorous  eflbrt  to  bring  it  to  a  conclusion.  Tibe- 
rius was  sent  back  to  the  army,  which  was  now 
divided  into  three  parts,  one  under  the  command 
of  Silvanus,  the  second  under  M.  Lepidus,  -and  the 
third  under  Tiberius  and  Germanicus,  all  of  whom 
prosecuted  the  war  with  the  utmost  vigour  in 
different  directions.  Tiberius  and  Gennanicus 
marched  against  Bato,  who  at  length  took  refuge 
in  a  very  strong  fort,  called  Anderion  or  Andete- 
rion,  near  Salonae.  Before  this  place  the  Romans 
remained  for  some  time,  unable  to  obtain  possession 
of  it.  Bato,  however,  mistrusting  the  issue,  en- 
deavoured to  persuade  his  men  to  enter  into  nego- 
ciatiotts  with  Tiberius;  but,  as  they  refused, 
he  abandoned  them  and  went  into  conceahnent. 
The  Rooums  eventually  took  the  fort  and  subdued 
the  greater  (nrt  of  Dalmatia ;   whereupon  Bato 


BATTARUS. 


475 


offered  to  surrender  himself  to  Tiberius  upon  pro- 
mise of  pardon.  This  was  promised,  and  Bate 
accompanied  Tiberius  to  Rome,  where  he  was  the 
chief  object  of  attraction  in  the  triumph.  Tiberius, 
however,  kept  his  word.  He  sent  Bato  to  Ravenna 
kden  with  presents,  which  were  given  him,  ac- 
cording to  Suetonius,  because  he  had  on  one 
occasion  allowed  Tiberius  to  escape,  when  he  was 
shut  up  with  his  army  in  disadvantageous  ground. 
(Dion  Cass.  Iv.  29—34,  Ivi.  1, 10—16 ;  Veil.  Pat. 
iu  110—114  ;  Suet  Tib.  9,  16,  20 ;  Ov.  eae  Pont, 
ii.  1.  46.) 

BATON  {Bdrw),  of  Sinope,  a  Greek  rhetori- 
cian and  historian,  who  lived  subsequently  to 
Aratus  of  Sicyon.  (Plut.  Affis,  15.)  The  follow- 
ing works  of  his  are  mentioned  by  the  ancient 
writers: — I.  Commentaries  on  Persian  afGfiirsw 
(n#/Hrii«i,  Strab.  xii.  p.  546.)  2.  On  the  tyrants 
of  £phesus.  (Athen.  viL  p.  289,  c;  comp.  Suidas, 
8.V.  nv0ay6pas  Elinor.)  3.  On  Thessaly  and 
Haemonia.  (Athen,  ziv.  p.  639,  d.  e.)  4.  On  the 
tyranny  of  Hieronymus.  (Athen.  vi  p.  251,  e.) 
5.  On  the  poet  Ion.  (Athen.  x.  p.  486,  t)  6.  A 
history  of  Attica.  (Schol  ad  Find.  Istk.  iv.  104, 
where  Bockh  reads  Bdrwv  instead  of  B<£Tot.) 

BATON  (Btfrwi'),  an  Athenian  comic  poet  of 
the  new  comedy,  flourished  about  280  b.  c.  We 
have  fragments  of  the  following  comedies  by  him : 
AlrwA4$r  or  ArrwAof,  Evcpy^roi,  AvBpwpS^os^  ^w- 
s^airaTMr.  His  plays  appear  to  have  been  chiefly 
designed  to  ridicule  the  philosophers  of  the  day. 
His  name  is  incorrectly  written  in  some  passages 
of  the  ancient  authors,  B4tto»,  B^rrwi^,  BdBwv, 
(Plut.  deAnuet  AduL  p.  55 ;  Suidas,  9.  e.;  £udoc. 
p.  93 ;  Phot  Cod.  167;  Stobueus,  Florileg.  xcviil 
18 ;  Athen.  xiv.  p.  662,  c,  iv.  p.  163,  b.,  vii  p. 
279,  c,  XV.  p.  678,  f.)  [P.  S.] 

BA'TRACHUS  (B<frpaxoi),  a  Lacedaemonian 
sculptor  and  architect  of  the  time  of  Augustus. 
Pliny  {H.  N.  zxzvi.  5.  s.  14)  relates,  that  Batra- 
chus  and  Sauras  (Frog  and  Lixaird),  who  were  both 
very  rich,  built  at  their  own  expense  two  temples 
in  Rome,  one  to  Jupiter  and  the  other  to  Juno, 
hoping  they  would  be  allowed  to  put  their  names 
in  the  inscription  of  the  temples  (imer^tionem 
8pera$tie»).  But  being  denied  this,  they  made  the 
figures  of  a  frog  and  a  lizard  in  the  convolutions  of 
the  Ionic  capitals  (in  oolumnarum  sjpiris,  comp. 
Thiersch,  Epoch.  Anm.  p.  96.)  That  this  tale  is 
a  mere  foble  founded  on  nothing  but  the  appear- 
ance of  the  two  figures  on  the  columns,  scarcely 
needs  to  be  remarked.  [W.  I.] 

BATTARUS,  a  name  which  repeatedly  occurs 
in  the  ancient  poem  "Dirae,"  or  imprecations,  as- 
cribed to  Virgil  or  the  grammarian  Valerius  Cato, 
and  respecting  the  meaning  of  which  tiie  commen- 
tators on  this  poem  have  entertained  the  most  op* 
posite  opinions.  Some  have  thought  it  to  be  the 
name  of  some  locality,  a  tree,  a  river,  a  grove,  or 
a  hill,  and  the  like ;  while  others,  and  apparently 
with  more  reason,  have  considered  it  to  be  the 
name  of  a  person.  But  those  who  entertain  this 
latter  opinion  are  again  divided  in  regard  to  the 
person  that  may  be  meant  Some  believe  Battarus 
to  be  the  name  of  the  person  who  had  taken  pos- 
session by  force  of  the  estates,  the  loss  of  which 
the  author  of  the  **Dirae**  bments,  and  against 
whom,  therefore,  the  imprecations  are  directed. 
Wemsdorf  believes  that  it  is  only  a  fictitious 
name,  and  is  meant  to  designate  some  satiric  poet, 
perhaps  Callimachus ;  others  imagine  that  Battarui 


476 


BATTUS. 


IB  merely  a  dialectic  form  for  Bnssanis  or  Bassareua, 
a  somame  of  Biiochua.  Naeke,  lastly,  conceives 
Battaras  to  be  the  name  of  a  slave  who  was  a  skil- 
ful flate-player,  or  perhaps  a  shepherd,  and  who 
had  formerly  lived  with  the  author  of  the  "Dirae" 
on  his  estate,  and  remained  there  after  the  poet 
had  been  driven  from  it.  Each  of  these  conflicting 
opinions  is  supported  by  something  or  other  that 
occurs  in  the  poem  itself;  but  it  is  impossible  to 
elicit  anything  that  would  decide  the  question. 
(Wemsdorf^  Poet.  LcU,  Min,  iii.  p.  adviii.  &c; 
Naeke,  in  the  Rhein. Mus,  ii.  I,  p.  1 1 3,  &c.)  [L. S.] 

BATTUS  (B^TTos),  a  shepherd  of  Neleus,  who 
saw  HermM  driving  away  the  cattle  he  had  stolen 
from  Apollo.  The  god  promised  to  reward  him  if 
he  would  not  betray  what  he  had  seen.  Battus 
promised  on  oath  to  keep  the  secret ;  but  as  Heimes 
mistrusted  him  nevertheless,  he  assumed  a  different 
appearance,  returned  to  Battus,  and  promised  him 
a  handsome  present,  if  he  would  teU  him  who  had 
stolen  the  cattle  of  Apollo.  The  shepherd  was 
tempted,  and  related  all  he  knew,  whereupon 
Hermes  touched  him  with  his  staii^  and  changed 
him  into  a  stone.  (Ovid,  Met,  iL  688,  &c.;  Anton. 
Lib.  22.)  [L.  S.] 

BA'TTUS  and  the  BATTI'ADAE  {Bdrros^ 
BarrtdScu),  kings  of  Cyrene  during  eight  genera- 
tions. (Ilerod.  iv.  163  ;  comp.  Thnge,  Bes  Cyre- 
Metuium^  §  42.) 

I.  Battus  I.,  the  leader  of  the  colony  from 
Thera  to  Cyrene,  was  son  of  Polymnestus,  a  The- 
raean  noble,  his  mother,  according  to  one  account, 
being  a  Cretan  princess.  (Ilerod.  iv.  150,  155.) 
By  his  iather^s  side  he  was  of  the  blood  of  the 
Minyae,  and  17th  in  descent  from  Euphemus  the 
Argonaut  (Herod,  iv.  150 ;  Find.  P^  iv.  17, 
811,  455,  &c;  Apoll.  Rhod.  iv.  1750  ;  Thrige, 
Use.  Cyren,  §§  8,  11.)  He  is  said  to  have  been 
first  called  "« Aristoteles*'  (Find.  Pyih,  t.  116; 
Callim.  Hymn,  m  ApoU,  76) ;  and  we  are  left 
entirely  to  conjecture  for  the  origin  of  the  name 
**  Battus,**  which  he  afterwards  received.  Hero- 
dotus (iv.  155)  tells  us,  that  it  was  the  Libyan 
word  for  **king,**  and  believes  that  the  oracle 
which  commanded  the  colonization  of  Libya  ap- 
plied it  to  him  with  reference  to  his  future  dignity. 
Others  again  have  supposed  Bcirroy  to  have  been 
derived  from  Borrapt^'w,  and  to  have  been  expres- 
sive of  the  alleged  impediment  in  his  speecL 
(Suid.and  Hesyco.  b,  v.  BarTa^({*civ ;  comp.  Thrige, 
§  12  ;  Stiab.  ziv.  p.  662);  while  Thrige  (L  c)  con- 
siders the  name  to  be  of  kindred  origin  with 
Bif0-(ro(,  the  ^>peUation  of  the  oracular  priests  of 
Dionysus  among  the  Satrae.  (Herod.  viL  111.) 
No  less  doubt  is  there  as  to  the  cause  which  led  to 
the  colonization  of  Cyrene.  According  to  the  ac- 
count of  the  Cyrenaeans,  Battus,  having  gone  to 
consult  the  Delphic  oiade  about  the  removal  of  the 
physical  defect  above-mentioned,  was  enjoined  to 
lead  a  colony  into  Libya ;  while  the  story  of  the 
Theraeans  was,  that  this  injunction  was  laid  on 
their  king  Orinus,  and  that  he  pointed  to  Battus 
aB  a  younger  and  fitter  man  for  the  purpose.  In 
either  case,  the  command  was  not  obeyed  but  with 
reluctance  and  after  a  long  delay.  (Herod,  iv.  150 
—156.)  According,  anin,  to  Menecles,  an  histo- 
rian, perhaps  of  Barea  {ap,Sdu)L  ad  Pind,  Pyth.  iv. 
10  ;  comp.  Thrige,  §§  3,  15),  Battus  was  driven 
fortJi  from  Them  by  dvil  war,  and  was  ordered  by 
Apollo  not  to  return  to  his  country,  but  to  betake 
himself  to  the  continent*    Lastly,  the  account  of 


BATTUSw 

Justin  (xiii.  7)  is  a  strange  mixture  of  the  two 
stories  in  Herodotus  with  the  fiible  of  ApoUo^s  love 
for  the  nymph  Cyrene.  (Comp.  Thr^e,  §  17.) 
Amidst  these  statements,  the  one  thing  certain  ia, 
that  Battus  led  forth  his  colonists  in  obedience  to 
the  Delphic  oracle,  and  under  a  belief  in  the  pro- 
tection of  Apollo  ^Apxny^rns,  (Callim.  Hymn,  us 
ApoU,  65,  &C.,  55,  &C.;  Spanheim,  ad  loc ;  comp. 
MiiUer,  Dw.  ii.  3.  §§  1, 7  ;  Thrige,  §§  11, 16, 76.) 
Of  the  several  opinions  as  to  the  period  at  which 
the  colonists  first  sailed  frvm  Thera,  the  most  pro- 
bable is  that  which  pUces  it  about  640  b.  c 
(MiiUer,  Ordtom,  p.  344),  and  from  this  point  ap- 
parently we  must  begin  to  reckon  the  40  years 
assigned  by  Herodotus  (ir.  159)  to  the  reign  of 
Battus  I.  It  was  not,  however,  till  after  a  settle- 
ment of  two  years  in  the  island  Platea,  and  be- 
tween six  and  seven  at  Asiris  on  the  main-land, 
that  Cyrene  was  actually  founded,  about  631  u.  c. 
(Herod,  iv.  157, 158 ;  Thrige,  §§  22—24),  whence 
Ovid  (/6is,541)  calls  Battus  *'conditor  tardae 
Cyrrhae.** 

Little  further  is  known  of  the  life  of  Battus  I. 
He  appears  to  have  been  vigorous  and  suooessftil 
in  surmounting  the  difficulties  which  beset  his  iii- 
fimt  colony,  in  making  the  most  of  the  great  natural 
advantages  of  tlie  country,  and  in  subjugating  tlie 
native  tribes^  with  the  assistance,  it  is  said,  of  the 
Lacedaemonian  Anchionis.  (Find.  Pytk,  y.  72; 
&c;  Aristot  ap,  SckoL  ad  AriOqph.  Plot.  925  ; 
Paus.  iii.  14.)  Diodorus  tells  us  {Em.  de  VirL  ei 
VU.  p.  232),  that  he  governed  with  the  mildness 
and  moderation  befitting  a  constitutional  king; 
and  Pindar  {Pyth,  t.  120,  &c.)  celebrates  his  pious 
works,  and  especially  the  road  (vKopmrii  dSor, 
comp.  Bockh,  PuU,  Boon.  o/AHenM^  bk.  ii.  c  10) 
which  he  caused  to  be  made  for  the  sacred  prooea- 
sion  to  Apollo^s  temple,  also  built  by  him.  (Callinu 
Hymn,  in  ApolL  77.)  Where  this  road  joined 
the  Agora,  the  tomb  of  Battus  was  placed,  i^xiit 
from  that  of  the  other  kings.  (Find.  Pytk.  t.  125, 
&c. ;  Catull.  vii.  6.)  His  subjects  worshipped  him 
as  a  hero,  and  we  learn  from  Fausanias  (x.  15), 
that  they  dedicated  a  statue  of  him  at  Delphi,  re- 
presenting him  in  a  chariot  driven  by  the  nymph 
Cyrene,  with  Libya  in  the  act  of  crowning  him. 
(See  Thrige,  §§  26,  28.) 

2.  ARCB8ILAI7S  I.  {*Apic9<rl\aos)  was  a  son  of 
the  above  (Herod,  iv.  159);  but  nothing  is  recorded 
of  him  except  that  he  reigned,  and  apparently  in 
quiet,  for  16  years,  b.  c  599 — 683. 

3.  Battus  IL,  sumamed  **Uie  Happy,**  prin- 
dpallv  from  his  victory  over  Apries  {Bdrros  S 
EtWai/AM^),  was  the  son  of  No.  2,  and  the  third 
king  of  the  dynasty ;  for  the  opinion  of  those  who 
consider  that  Herodotus  has  omitted  two  kings 
between  Arcesilaus  I.  and  the  present  Battus,  is 
founded  on  an  erroneous  punctuation  of  iv.  159, 
and  is  otherwise  encumbered  with  considerable 
chronological  difficulties.  (Thrige,  §§  29,  42,  43; 
comp.  Plut  Oor.  11.)  In  this  reign,  Cyrene 
received  a  great  accession  of  strength  by  the  in- 
flux of  a  large  number  of  colonists  from  various 
parts  of  Greece,  principally  perhi^  from  Pelopon- 
nesus and  from  Crote  and  the  other  islands,  whom 
the  state  invited  over  under  the  promise  of  a  new 
division  of  lands  (probably  to  enable  herself  to 
make  head  against  the  neighbouring  Libyans),  and 
who  were  further  urged  to  the  migration  by  the 
Delphic  oracle.  (Herod,  iv.  159,  comp.  c.  161.) 
This  influx  ^iparently  giving  rise  to  further  en- 


BArrus. 

eioaeliments  on  tbe  Libyan  tribes,  the  latter,  under 
Adician,  their  king,  Bozrendeied  themselvea  to 
Apries,  king  of  Egypt,  and  diumed  his  protection. 
A  battle  ensued  in  the  region  of  Inua,  b.  c.  570, 
m  which  the  Egyptians  were  defeated, — ^this  being 
the  first  time,  according  to  Herodotus  (iv.  159), 
that  they  had  ever  come  into  hostile  collision  with 
Greeks.  (Comp.  Herod,  ii.  161;  Diod.  L  68.)  This 
battle  seems  to  have  finished  the  war  with  Egypt ; 
for  we  read  in  Herodotus  (ii.  181 ),  that  Amasis 
formed  a  mairiage  with  Ladice,  a  Cyrenaean  wo- 
man, daughter  perhaps  of  Battus  II.  (Wesseling, 
ad  Herod,  L  &),  and,  in  other  ways  as  well,  culu- 
Tated  friendly  idations  with  the  Cyrenaeans.  By 
the  same  victory  too  the  sovereignty  of  Cyrene 
over  the  Libyans  was  confirmed.  (Comp.  Herod, 
iv.  160,  where  their  rwoU  from  Arcesilaus  IL  is 
spoken  of.)  It  Was  in  this  reign  also,  according  to 
a  probable  conjecture  of  Thrige's  (§  30),  that  Cy- 
Tene  began  to  occupy  the  nei^bouring  region  with 
ber  colonies,  which  seem  to  have  been  numerous. 
(Find.  Pytk.  iv.  20,  34,  v.  20.)  The  period  of  the 
death  of  Battus  II.  it  is  impossible  to  settle  with 
exactnesa.  We  know  only  that  his  reign  lasted 
beyond  the  year  570  &  c ;  and  it  is  pure  conjec- 
ture which  would  assign  the  end  of  it,  with  Thrige, 
to  560,  or,  with  Bouhier  and  Larcher,  to  554. 
(Thrige,  §  29 ;  Laroher,  ad  Herod,  iv.  163.) 

4.  Arcxsilaus  II.,  son  of  Battus  II.,  was  sur- 
named  *'the  oppressive^  (xoXcro}),  from  his  at- 
tempting probably  to  substitute  a  tyranny  for  the 
Cyrenaean  constitution,  which  had  hitherto  been 
aimilar  to  that  of  Sparta.  It  was  perhaps  from 
this  cause  that  the  dissensions  arose  between  him- 
aelf  and  his  brothers,  in  consequence  of  which  the 
latter  withdrew  firom  Cyrene,  and  founded  Baica, 
at  the  same  time  exciting  the  Libyan  tribes  to  re- 
Tolt  finom  Arcesilaus,  who,  in  his  attempt  to  quell 
this  rebellion,  suffered  a  signal  defeat  at  Leucon  or 
Lieucoe,  a  place  in  the  region  of  Marmarica.  He 
met  his  end  at  last  by  treachery,  being  strangled  by 
his  brother  or  fiiend,  Learchus.  His  wife,  Eryxo, 
however,  soon  after  avenged  his  d^ath  by  the  mur- 
der of  his  assassin.  His  reign  lasted,  according  to 
some,  from  560  to  550  B.  c. ;  according  to  others, 
firom  554  to  544.  (Herod,  iv.  160 ;  Diod.  Ejcc  de 
VirL  et  ViL  p.  232 ;  PluL  de  VirL  MuL  pp.  260, 
261;  Thrige,  §§  35,  37.) 

5.  Battus  III.,  or  ^'the  hmie"  {x^^^^\  x"^  ^ 
Arcesihus  II.,  reigned  firom  b.  c.  550  to  530,  or, 
as  some  state  it,  from  544  to  529.  In  his  time, 
the  Cyrenaeans,  weakened  by  internal  seditions, 
apprehensive  of  assaults  from  Libya  and  Egypt, 
and  distreased  too  perhaps  by  the  consdousness  of 
the  king^s  inefficiency,  invited  Demonaz,  a  Manti- 
nean,  by  the  advice  of  the  Delphic  oiade,  to  settle 
the  constitution  of  the  city.  The  conflicting  clauns 
of  the  original  colonists  with  those  of  the  later  set- 
tlers, and  the  due  distribution  of  power  between 
the  sovereign  and  the  commonalty,  were  the  main 
difficulties  with  which  he  had  to'  deal  With  re- 
spect to  the  former  point,  he  substituted  lor  the  old 
division  of  tribes  an  entirely  new  one,  in  which 
however  some  privileges,  in  regard  to  their  relation 
to  the  ricpioiKOf,  were  reserved  to  those  of  Thereean 
descent ;  while  the  royal  power  he  reduced  within 
very  narrow  limits,  leaving  to  the  king  only  cer- 
tain selected  lands,  and  the  enjoyment  of  some 
priestly  functions  (rc^^vca  koI  ipotHvat)^  with  the 
privilege  probably  (see  Herod,  iv.  165)  of  pre- 
sidency in  the  council.    We  hear  nothing  more 


BATTUg. 


477 


recorded  of  Battus  III.  Tlie  diminution  of  the 
kingly  power  in  his  reign  is  not  to  be  wondered  at, 
when  we  remember  that  the  two  main  causes  as- 
signed by  Aristotle  {PoliL  v.  10,  ad  fin.  ed.  Bekk.) 
for  the  overthrow  of  monarchy  had  been,  as  we 
have  seen,  in  full  operation  at  Cyrene, — viz.  quar- 
rels in  the  royal  family,  and  the  attempt  to  esta* 
blish  a  tyrannical  government  (Herod,  iv.  161 ; 
Diod.  /.  e,;  Plut  I  e. ;  Thrige,  §  38 ;.  Miiller,  Dor, 
iiL4.  §5,  iii.  9.  §  13.) 

6.  Arcssilaus  III.,  son  of  Battus  III.  by 
Pheretime,  reigned,  according  to  Thrige  (§  39), 
from  530  to  about  514  b.  c.  In  the  early  part  of 
his  reign  he  was  driven  from  Cyrene  in  an  attempt 
to  recover  the  ancient  royid  privileges,  and,  taking 
refuge  in  Samos,  returned  with  a  number  of  auxi- 
liaries, whom  he  had  attached  to  his  cause  by  the 
promise  of  a  new  division  of  lands.  With  their 
aid  he  regained  the  throne ;  on  which,  besides 
taking  the  most  cruel  vengeance  on  his  enemies, 
he  endeavoured  further  to  strengthen  himself  by 
making  submission  to  Cambyses,  and  stipulating 
to  pay  him  tribute,  &  c.  525.  (Herod,  iv.  162- 
165,  comp.  iil  IS,  91,  ii.  181.)  Terrified,  how- 
ever, according  to  Herodotus  (iv.  1 64),  at  the  dis- 
covery that  he  had  subjected  himself  to  the  woo 
denounced  against  him,  under  certain  conditions, 
by  an  obscure  oracle  (compu  iv.  163),  or,  more  pro- 
bably, b«ng  driven  out  by  his  subjects,  who  were 
exasperated  at  his  submission  to  the  Persians  (see 
iv.  165,  ad  fin.),  he  fled  to  Alasir,  king  of  Barca, 
whose  daughter  he  had  married,  and  was  there 
slain,  togeUier  with  his  &ther-in-law,  by  the  Bar- 
caeans  and  some  Cyrenaean  exiles.  (Herod,  iv 
164,  167;  see  Thrige,  §§  89-41.) 

7.  Battus  IV.  is  called  *^  the  Handsome"  (S 
Kokos)  by  Herecleides  Ponticus.  (See  Thrige,  §  38, 
n.  8.  §  42.)  It  has  been  doubted  by  some  whether 
there  were  any  kings  of  the  fiunily  after  Arcesilaus 
III.,  but  this  point  seems  to  be  settled  by  Hero- 
dotus (iv.  163)  and  by  Pindar.  (Fyth.  iv.  115.) 
The  opinion  of  those,  who  suppose  the  names  of 
two  kings  to  have  been  omitted  by  Herodotus  be- 
tween Arcesihius  I.  and  Battus  **•  the  lame,*^  has 
been  noticed  above.  Of  Battus  IV.  we  know  no- 
thing. It  is  not  improbable,  however,  that  he 
was  the  son  of  Arcesilaus  III.,  and  was  in  posses- 
sion of  the  throne  at  the  period  of  the  capture  of 
Barca  by  the  Persians,  about  512  b.  g.  (Herod, 
iv.  203.)  At  least  the  peaceable  admission  of  the 
latter  into  Cyrene  (Herod.  L  o.)may  seem  to  point 
to  the  prevalence  there  of  a  Medixmg  policy,  such 
as  we  might  expect  from  a  son  or  near  relative  of 
ArcesiUins  IIL  The  chronology  of  this  reign  is 
involved  in  as  much  obscurity  as  the  events  of  it, 
and  it  is  impossible  therefore  to  assign  any  exact 
date  either  to  its  beginning  or  its  end.  (See  Thrige, 
§§  42—44.) 

8.  Arcbsilaus  IV.,  son  probably  of  Battus  IV., 
is  the  prince  whose  victory  in  the  chariot-race  at 
the  Pythian  games,  b.  c.  466,  is  celebrated  hj 
Pindar  in  his  4th  and  5th  Pythian  odes  ;  and 
these,  in  fact,  together  with  the  Scholia  upon  them, 
are  our  sole  authority  for  the  lifis  and  reign  of  this 
last  of  the  Battiadae.  From  them,  even  in  the 
midst  of  all  the  praises  of  him  which  they  contain, 
it  appears,  that  he  endeavoured  to  make  himself 
despotic,  and  had  recourse,  among  other  means,  to 
the  expedient  (a  fiivourite  one  with  tyrants,  see 
Aristot  PoUL  iii.  13,  v.  10,  11,  ed.  Bekk.)  of 
ridding  himself  of  the  nobles  of  the  state.   Indeed 


478 


BAUCIS. 


one  main  object  of  Pindar  in  the  4th  Pythian 
ode  seems  to  have  been  to  indace  Arcesilaus  to 
adopt  a  more  prudent  and  moderate  course,  and  in 
particular  to  recall  Demophilua,  a  banished  Cyre- 
naean  nobleman  then  living  at  Thebes.  (See  espe- 
cially /y*.  iv.  468,  Ac,  C4  ydp  ris  6^ov5,  k.  t.  A. ; 
Bockh  and  Dissen,  ad  loe.)  It  is  further  probable 
(Thrige,  §45),  that  the  city  **Hesperide9"  in 
the  Cyrenaic  Pentapolis  (afterwards  called  **  Bere- 
nice" from  the  wife  of  Ptolemy  Euergetes)  was 
founded  by  Arcesilaus  IV.,  with  the  view  of 
Kcoring  a  retreat  for  himself  in  the  eyent  of  the 
successful  rebellion  of  his  subjects.  It  is  not 
known  whether  he  died  by  violence  or  not ;  but 
afier  his  death  royalty  was  abolished,  and  his  son 
Battua,  who  had  fled  to  Hesperides,  was  there 
murdered,  and  his  head  was  thrown  into  the  sea. 
Various  dates  have  been  assigned  for  the  conclusion 
of  the  dynasty  of  the  Battiadae ;  but  nothing  is 
certain,  except  that  it  could  not  have  ended  before 
B.  c  460,  in  which  year  Areesilaus  IV.  won  the 
chariot-race  at  Olympia, — nor  after  401,  when  we 
hear  of  violent  seditions  between  the  Cyrenaean 
nobles  and  popubce.  (Diod.  ziv.  34  ;  Aristot. 
PoliL  vi.  4,  ed.  Bekk.)  Thrige  is  disposed  to  pbce 
the  commencement  of  popular  government  about 
450.  {BeaC^frenMnum^  i§  24,  45,  46,  48 ;  comp. 
MuUer,  Dor.  iii  9.  §  13w)  The  iather  of  Callima- 
chus  waa  a  Cyrenaean  of  the  name  of  Battua 
(Suidasyi.  V.  KoAAlfiaxos);  and  the  poet,  who  is 
ofVen  called  **  Battiades,"  seems  to  have  daimed 
descent  from  the  royal  blood.  (Callim.  Hymn  in 
ApolL  65,  &c.,  Ep,  37  ;  Ovid«  THaL  ii.  367  ; 
CatulL66.J  [E.E.] 

BAUBO  (Bav^  or  Batfw),  a  mythical  woman 
of  Eleusis,  whom  Hesychius  calls  the  nurse  of  De- 
meter  ;  but  the  common  story  runs  thus  :— on  her 
wanderings  in  seareh  of  her  daughter,  Demeter 
came  to  Baubo,  who  received  her  hospitably,  and 
offered  her  something  to  drink ;  but  when  the  god- 
dess, being  too  much  under  the  influence  of  grief^ 
refused  to  drink,  Baubo  made  such  a  strange  ges- 
ture, that  the  goddess  smiled  and  accepted  the 
draught  (Clem.  Alex.  Cohort,  p.  17.)  In  the  frag- 
ment of  the  Orphic  hymn,  which  Clemens  Alex, 
adds  to  this  account,  it  is  further  related,  that  a 
boy  of  the  name  of  lacchus  made  an  indecent  gea- 
ture  at  the  grief  of  Demeter.  '  Amobius  (Adv. 
C«nL  T.  p.  175)  repeats  the  story  of  Baubo  from 
Clemens,  but  without  mentioning  the  boy  lacchus, 
who  is  otherwise  unknown,  and,  if  meant  for  Dio- 
nysus, is  out  of  place  here.  The  different  stories 
concerning  the  reception  of  Demeter  at  Eleusis 
seem  all  to  be  inventions  of  kter  times,  coined  for 
the  purpose  of  giving  a  mythical  origin  to  the  jokes 
in  which  tlie  women  used  to  indulge  at  the  festival 
of  this  goddess.  [Ascalabus  and  Ascalaphua, 
No.  2.]  [L.  S.] 

BAUCIS,  a  Phrygian  woman,  in  whose  humble 
dwelling  Jupiter  and  Mercury  were  hrapitably  re- 
ceived, after  having  been  refused  admission  by 
every  one  else  in  the  country.  Baucis  and  her 
husband  Philemon  were  therefore  saved  hy  the 
gods  when  they  visited  the  country  with  an  inun- 
dation; and  Jupiter  made  Baucis  and  Philemon 
priests  in  his  temple ;  and  when  the  two  mortals 
expressed  a  wish  to  die  together,  Jupiter  gninted 
their  request  by  changing  them  simultaneously 
into  trees.    (Ov.  Afe/.  viii.  620-724.)  [L.  S.] 

BAUCIS  (BaiMc/fX  &  ^^^^  poetess,  who  is 
called  a  disciple  of  Sappho.    She  was  a  native  of 


BEBRYCE. 

Ttmos,  and  a  friend  of  Eriuna.  She  died  at  a  youtV 
ful  age,  just  before  her  marriage,  and  Erinna  is 
said  to  have  written  the  epitaph  upon  her  which 
is  still  extant,  and  which,  together  with  another 
fragment  of  Erinna,  contains  all  we  know  about 
Baucis.  {Antkol.  Gr.  vii.  710,  712 ;  Bergk,  Pod, 
Lyr.  Gr.  p.  633.)  [L.  S,] 

BA'VIUS  and  MAE'VIUS,  whose  names  have 
become  a  by-word  of  scorn  for  all  jealous  and  ma- 
levolent poetasters,  owe  their  unenviable  immor^ 
tality  solely  to  the  enmity  which  they  displayed 
towards  the  rising  genius  of  the  most  distinguished 
of  their  contemporaries,  and  would  probably  never 
have  been  heard  of  but  for  the  well-known  Ime  of 
Viigil  {EcL  iii.  90) :  ^  Qui  Barium  non  odit  amet 
tua  carmina,  Maevi,^  the  Epode  of  Horace  where 
evil  fortune  is  heartily  anticipated  to  the  ship 
which  bore  **rank  Maerius**  as  its  freight,  and  a 
caustic  epigram  by  Domitius  Mareus,  in  which  one 
and  probably  both  are  wittily  assailed.  Upon  the 
first  of  these  passages  we  have  the  remark  of  Ser- 
vius  **  Maevius  et  Bavius  pcssimi  fuerunt  poetap, 
inimici  tam  II emtio  quam  Virgilio,  unde  Horatiua 
Epod.  X.  etc.**  and  again,  upon  the  ^  serite  hordea 
campis,**  in  Georgie.  i  210,  the  same  commentator 
observes,  *^  sane  reprehensus  Viigiliua  dicitur  a 
Bavio  et.  Maevio  hoc  versa 

Hordea  qui  dixit,  superest  nt  tritica  dicat,^ 
from  which  it  would  appear,  that  their  attack  waa 
in  the  form  of  a  poetical  satire,  and  ^"os  moreover 
a  joint  undertaking.  Philargyrius,  in  his  exposi- 
tion of  the  third  Eclogue,  after  giving  the  same 
account  of  these  personages  as  Serrius,  adds,  that 
M.  Bavius  was  a  **  curator,"  a  designation  so  inde- 
finite, that  it  determines  nothing  except  the  fact 
that  he  enjoyed  some  public  appointment  Finally, 
St.  Jerome,  in  the  Eusebion  chronicle,  records  that 
M.  BariuB,  the  poet,  stigmatised  bv  Virgil  in  his 
Bucolics,  died  in  Cappadocia,  in  the  third  year  of  the 
hundred  and  eighty-sixth  Olympiad,  that  is,  n.  c  35. 
Porphyrion  {ad  Ilor.  Sat.  ii.  3.  239)  tells  us,  that 
Maevius  was  the  author  of  a  work  upon  the  son  of 
AcsopuB  the  tragedian,  and  his  luxury ;  the  old 
Scholiast  published  by  Longinus  (Epod.  x.)  ob- 
serves, *^  Maevius  poeta  fuit  inimicus  Horatii,  ob- 
trectator  ccrte  omnium  virorum  doctorum,  ipse 
sectator  vocum  antiquarum,**  and  an  early  anno- 
tator  upon  the  Ibis  (L  525)  asserts,  that  Maevius 
is  the  person  there  spoken  of  who  lampooned  tlie 
Athenians,  was  thrown  into  prison  in  consequence, 
and  starved  to  death  ;  but  this  story  has  not  found 
credit  among  scholars,  although  many  disputes  have 
arisen  as  to  the  individual  actually  referred  to. 

To  one  or  other  of  these  worthies  has  been  at- 
tributed the  practical  joke  played  off  upon  Virgil, 
who,  when  rehearsing  the  first  book  of  his  Geot^ 
gics,  baring  chanced  to  make  a  pause  after  the 
words 

Nudus  ora,  sere  nudus — 
some  one  of  the  audience  completed  the  verse  by 
exclaiming 

— habebis  frigorc  febrem. 
And  to  them  also  have  been  ascribed  the  Amii- 
bucolkcLt  two  pastorals  written  expressly  as  a  parody 
upon  the  Eclogues,  soon  after  their  publication. 
(Donat.  Vii.  Virg.  vii.  §28,  xvi.  §  61  j  Weichert, 
Poet.  Lot.  Helit/a.,  &c.,  p.  308,  &c)  [W.  R.] 

BEBIUS  MASSA.     [Massa.} 

BEBRYCE  {B(€ff6Kri),  one  of  the  Danaids, 
whom  Apollodorus  (ii.  1.  §  5)  calls  Brj'cc,  ojul 


BELISARIUS. 
from  wliom  the  Bebryces  in  Bithynia  were  be- 
lieved to  have  deriyed  their  name.  (Eustath.  ad 
Diomft,  Perieg,  805.)  Others  howeyer  derived  the 
Bebrvoes  from  a  hero,  Bebryx.  (Steph.  Byz.  «. «. 
Bt%ff6Kmp.)  [L.  S.] 

BEDAS,  a  scalptor,  the  son  and  pnpil  of  Ly- 
nppas,  Bcnlptured  a  praying  youth  (Plin.  H.  N. 
zxxiv.  8.  s.  19),  probably  the  original  of  which  the 
fine  bronze  statue  in  Berlin  is  a  copy.        [W.  I.] 

BEGOE,  an  Etruscan  nymph,  who  was  believed 
to  have  written  the  An  ftdnuritarum^  probably  the 
art  of  purifying  places  which  had  been  struck  by 
lightning.  This  religious  book  was  kept  at  Rome 
in  the  temple  of  Apollo  together  with  the  Sibylline 
books  and  the  Carmina  of  the  MaidL  (Serv.  ad 
Aen,  vi.  72.)  [L.  S.] 

BELENIJS.     [Abkllio.] 

BE'LESIS  or  BE'LESYS  (BiXwis,  B^Xcow), 
the  noblest  of  the  Chaldaean  priests  at  Babylon, 
who,  according  to  the  account  of  Ctesiaa,  is  said, 
in  conjunction  with  Arbaces,  the  Mede,  to  have 
overthrown  the  old  Assyrian  empire.  [Arbacbs.] 
Belesis  afterwards  received  the  satrapy  of  Babylon 
from  Arbaces.    (Died.  ii.  24,  &c  28.) 

BE'LGIUS  or  BCyLGlUS  (B^fA-yioj),  the  leader 
of  that  division  of  the  Chmlish  army  which  invaded 
Macedonia  and  lUyria  in  b.  a  280.  He  defeated 
the  Macedonians  in  a  great  battle,  in  which  Pto- 
lemy CenunuB,  who  had  then  the  supreme  power 
in  Macedonia,  was  killed ;  but  the  Gkmls  did  not 
follow  up  their  victory,  and  the  rest  of  Greece  was 
spared  for  a  time.  (Pans.  z.  19.  §  4 ;  Justin, 
xxiv.  5.) 

BELISA'RIUS  (the  name  is  Bdi-lxar^  Sclavonic 
for  *•  White  Prince"),  remarkable  as  being  the 
greatest,  if  not  the  only  great  general,  whom  the 
Byzantine  empire  ever  produced.  He  was  bom 
about  A.  D.  505  (comp.  Procop.  GatK  i.  5,  Pert.  i. 
1*2)  at  Germania,  a  town  of  lUyria.  (Procop.  Vand. 
u  \\,  deAedif,  iv.  1.)  His  public  life  is  so  much 
mixed  up  with  the  history  of  the  times,  that  it 
need  not  here  be  given  except  in  outline,  and  his 
private  life  is  known  to  us  only  through  the  narra- 
tive of  the  licentiousness  and  intrigues  of  his  un- 
worthy wife  Antonina  in  the  Secret  History  of 
Pit>copitts.  He  first  appears  as  a  young  man  in 
the  serviee  of  Justinian  under  the  emperor  Justin  I. 
A,  n.  520-^27  (Procop.  Pen,  i.  12),  and  on  the 
accession  of  the  former,  was  made  general  of  the 
Eastern  armies,  to  check  the  inroads  of  the  Per- 
atans,  A.  d.  529->532  (Procop.  Pen,  i  13—21); 
shortly  after  which  he  married  Antonina,  a  woman 
of  wealth  and  rank,  but  of  low  birth  and  morals, 
and  following  the  profession  of  an  actress.  (Procop. 
JJui.  ArottH,  4,  5.) 

The  two  great  scenes  of  his  history  were  the  wars 
against  the  Vandals  in  Africa,  and  against  the  Us- 
trt)goths  in  Italy. 

1.  The  African  expedition  (a.  d.  533,  534)  was 
Bpeedily  ended  by  the  taking  of  Carthage,  the  cap- 
ture of  the  Vandal  king,  Gelimer,  and  the  final 
overthrow  of  the  Vand^  kingdom  established  in 
Africa.  (Procop.  Vand,  L  1 1,  iL  8.)  His  triumph 
in  534  was  remarkable  as  being  the  first  ever  seen 
at  Constantinople,  and  the  first  ever  enjoyed  by  a 
subject  since  the  reign  of  Tiberius.  Amongst  his 
captives  was  the  noble  Gelimer,  and  the  spoils 
of  the  Vandal  kingdom  contained  the  vessels  of 
the  temple  of  Jemsalcm,  that  had  been  carried 
from  Rome  to  Carthage  by  Genseric.  He  also 
(alone  of  Romaii  citizens  besides  Bonifacius)  had 


BELISARIUS. 


479 


medals  struck  in  his  honour,  with  his  head  on  the 
reverse  (Cedrenus,  i.  370),  and  on  Jan.  1,  a.  d.535, 
was  inaugurated  with  great  splendour  as  consul, 
and  with  a  secoud  triumph,  conducted  however  not 
according  to  the  new  imperial,  but  the  old  republi* 
can  forms.  (Procop.  Vand,  ii.  9.) 

2.  The  Gothic  war  consists  of  two  acts,  the  first 
(a.  d.  535—540),  the  second  (a.  d.  644—548). 
The  first  began  in  the  chiims  laid  by  Justinian  to 
Sicily,  and  in  his  demand  for  the  abdication  of  the 
feeble  Gothic  king,  Theodatus.  It  was  marked  by 
Belisarius*s  conquest  of  Sicily  (535)  and  Naples 
(537),  by  his  successful  defence  of  Rome  against 
the  newly  elected  and  eneigetic  king  of  the  Goths, 
Vitiges  (March,  537— March,  538),  and  by  the 
capture  of  Ravenna  with  Vitiges  hunself,  Dec.  539. 
(Procop.  Goth,  L  5,  ii.  30.)  He  was  then  recalled 
by  the  jealousy  of  Justinian  and  the  intrigues  of 
rival  generals,  without  even  the  honours  of  a 
triumph.  (Procop.  Goth,  iii  1.) 

The  interval  between  the  two  Gothic  wars  was 
occupied  by  his  defence  of  the  eastern  frontier 
against  the  inroads  of  the  Persians  under  Nnshirvan 
or  Chosroes  (541 — 543)  (Procop.  Pen.  1 25),  from 
which  he  was  again  recalled  by  the  intrigues  of  the 
empress  Theodora,  and  of  his  wife  Antonina,  and 
escaped  the  sentence  of  death  only  by  a  heavy 
fine,  and  by  his  complete  submission  to  his  wife* 
(Procop.  Nisi.  Arean,  3,  4.) 

The  second  act  of  the  Gothic  war,  which  Belisa- 
rius  undertook  in  the  office  of  count  of  the  stables, 
arose  from  the  revolt  of  the  Goths  and  reconqnest 
of  Italy  under  their  new  king,  Totila,  a.  d.  541-^ 
544.  (Procop.  Go(h.  iii.  2 — 9.)  Belisarius,  on  ar- 
riving in  Italy,  made  a  vigorous  but  vain  endeavour 
to  raise  the  siege  of  Rome  (May,  546 — Feb.  547), 
and  then  kept  in  check  the  hostility  of  the  con* 
querors,  and  when  they  left  the  city,  recovered  and 
successfully  defended  it  against  them.  (Procop. 
Goth,  iii.  1 3 — ^24.)  His  career  was  again  cut  short 
by  the  intrigues  of  the  Byzantine  court,  and  after 
a  brief  campaign  in  Lucania,  he  returned  from  Italy, 
Sept.  A.  D.  548  (Procop.  Goth,  iii.  29—82),  and 
left  his  victories  to  be  completed  by  his  rival  Narses 
in  the  complete  overthrow  of  the  Ostrogothic  king- 
dom, and  the  establishment  of  the  exarchate  of 
Raveana.  (Procop.  Gctk,  iv.  21—35.)  (a.  d.  549 
-^54.) 

The  last  victory  of  Belisarius  was  gained  in  re- 
pelling an  inroad  of  the  Bulgarians,  a.  d.  559. 
(Agath./rts/.  V.  15-20;  Theophanes,  pp.  198, 199.) 
In  A.  D.  563  he  was  accused  of  a  conspiracy  against 
the  life  of  Justinian,  and  his  fortune  was  seques- 
tered. All  that  is  certain  after  this  is,  that  he  died 
on  the  13th  of  March,  a.  d.  565.  (Theophanes 
pp.  160,  162.) 

It  is  remarkable  that  whilst  his  life  is  preserved 
to  us  with  more  than  usual  accuracy — by  the  fact 
of  the  historian  Procopius  having  been  his  secre- 
tary (Procop.  Pen,  L  12),  and  having  published 
both  a  public  and  private  history  of  the  times — 
the  circumstances  of  his  disgrace  and  death  are  in- 
volved in  great  uncertainty,  and  historical  truth 
has  in  popular  fame  been  almost  eclipsed  by  ro- 
mance. This  arises  from  the  termination  of  the 
contemporary  histories  of  Procopius  and  Agathias 
before  the  event  in  question ;  and  in  the  void  thus 
left,  Gibbon  (after  Alemann)  follows  the  story  of 
John  Malala  (p.  242),  and  of  Theophanes  (pp. 
159 — 162),  that  he  was  merely  imprisoned  for 
a  year  in  his  own  palace  (a.  o.  563,  564)  and 


480 


BELISARIUS. 


restored  to  hit  honours  eight  months  before  his 
death ;  whikt  Lord  Muhon  in  his  recent  ]ife  of 
Belisarius,  on  the  aathority  of  an  anonymous  writer 
of  the  eleventh  century,  and  of  Tzetaes  in  the 
twelfth  century,  has  endeavoured  to  revive  the 
story  which  he  conceives  to  have  been  handed 
down  by  tradition  in  Constantinople, — which  was 
then  transferred  in  the  fifteenth  century  to  Italy, 
—and  which  has  become  so  fiimous  through  the 
French  romance  of  Marmontel,  that  his  eyes  were 
put  out,  and  that  he  passed  the  remainder  of  his 
life  sitting  in  the  streets  of  Constantinople  and 
begging  in  the  words  preserved  in  the  metrical 
narrative  of  Txetzes. 

The  statue  in  the  Villa  Boighese,  in  a  sitting 
posture  with  an  open  hand,  formeriy  supposed  to 
be  Belisarius,  has  since  the  time  of  Winkelmann 
been  generally  conjectured  to  represent  Augustus 
in  the  act  of  propitiating  Nemesis. 

In  person,  Belisarius  was  tall  and  handsome. 
(Procop.  Gotk.  iil  1.)  As  a  general,  he  was  distin- 
guished as  well  by  his  personal  prowess  and  his 
unconquerable  presence  of  mind,  as  by  the  rapidity 
and  comprehensiveness  of  his  movements,  and  also  as 
never  having  sustained  defeat  without  good  reason, 
and  as  having  efiected  the  greatest  conquests  with 
the  smallest  resources.  His  campaigns  form  an  era 
in  military  history,  as  being  the  first  conducted  by 
a  really  great  soldier  under  the  influence  of  Chris- 
tianity (for  that  he  conformed  to  Christianity,  even 
if  he  was  not  himself  a  Christian,  is  evident  from 
bis  mention  in  connexion  with  the  baptism  of 
Theodosius,  Procop.  Hid,  Aroan,  1.) ;  and  it  is  re- 
maricable  to  trace  the  union  of  his  rigorous  discip- 
line over  his  army  (Procop.  Goih,  i.  28,  Vand,  L  12, 
16)  with  his  considerate  humanity  towards  the 
conquered,  and  (especially  in  contrast  with  the 
earlier  spirit  of  Roman  generals)  his  forbearance 
towards  his  enemies.  (Procop.  Vand.  L  16,  17, 
GcUl  i.  10.) 

In  a  private  capacity,  he  was  temperate,  chaste, 
and  brave ;  but  his  characteristic  virtue,  which  ap- 
peared to  Gibbon  **•  either  below  or  above  the  cha- 
racter of  a  man,**  was  the  patience  with  which  he 
endured  his  rivals*  insults,  and  the  loyalty  to  Jus- 
tinian— in  itself  remarkable  as  one  of  the  earliest 
instances  in  European  history  of  loyalty  to  the 
pereon  of  the  sovereign — which  caused  him  at  the 
height  of  his  success  and  power  to  return,  at  the 
emperor*s  order,  from  Africa,  Persia,  and  Italy. 
Sir  W.  Temple  {Worha^  vol  ii.  p.  286)  pkccs  him 
among  the  seven  generals  in  the  history  of  the 
world  who  have  deserved  a  crown  without  wearing 
it 

In  his  two  vices — ^the  avarice  of  his  later  life 
(Procop.  Hist.  Arcan,  5),  and  his  uxoriousness — ^he 
has  been  well  compared  to  Marlborough,  except  so 
far  as  the  great  Sarah  was  superior  to  the  infamous 
Antonina.  To  her  influence  over  him  are  to  be 
ascribed  the  only  great  blots  of  his  life — ^the  exe- 
cution of  his  officer,  Constandne  (Procop.  ibid,  1), 
A.  D.  535,  the  persecution  of  his  step-son,  Photius 
{Ibid.  1-a),  A.  D.  540,  and  the  deposition  of  the 
pope  Sylverius  and  the  corrupt  election  of  Vigilius, 
A.  D.  537.  (Gcih,  i.  25.)  He  had  by  Antonina  an 
only  daughter,  Joannina.  (Procop.  Hid.  Aroan.  i 
5y  Goih.  iii.  30.) 

The  eflects  of  his  career  are — 1.  The  preserva- 
tion of  the  Byzantine  empire,  and,  with  it,  of  the 
mass  of  ancient  literature  afterwards  bequeathed 
by  it  to  the  West ;  both  of  which,  but  for  his  ap- 


BELLEROPHON. 

pateince,  must,  humanly  speaking,  have  perished 
in  the  inroad  of  the  barbarians  2.  The  timely 
support  given  to  the  cause  of  the  orthodox  fiiith  iu 
the  Western  empire  at  the  crisis  of  its  greatest 
oppression  by  the  Arian  kingdoms  of  the  Ooths 
and  Vandals  in  all  the  western  provinces.  3.  The 
temporary  infusion  of  Byzantine  art  and  of  the 
Greek  language  into  Italy  by  the  establishment  of 
the  exaichate  of  Ravenna  on  the  ruins  of  the  Ostro- 
gothic  kingdoDL  4.  The  substitution  of  the  By- 
zantine for  the  Vandal  dominion  iji  Africa  and 
Sicily,  and  the  consequent  preparation  for  their 
future  submission  to  the  Mohapimedan  conquerors, 
and  their  permanent  desolation,  from  the  fact  of 
his  having  made  them  the  provinces  of  a  distant 
and  declining  empire,  instead  of  leaving  them  to 
become  the  homes  of  a  warlike  and  vigorous  nar 
tion. 

The  authorities  for  the  life  of  Belisarius  are  the 
works  of  Prooopius ;  for  the  Bulgarian  war.  Agar 
thias(v.l5,20)andTheophanes(pp.  198,199);  and 
for  his  death,  those  mentioned  above.  In  modem 
times,  the  chief  authority  is  Gibbon  (cc  41  and  43); 
Lord  Mahon*s  Life  of  JSelitariuMj  in  which  several 
inaocnrades  in  Oibbon^s  account  are  pointed  out ; 
and  a  review  of  this  bst-mentioned  work  in  the 
Wiener  Jahrhueher,  by  Von  Hammer.      [A.  P.  a] 

BELLE'ROPHON  or  BELLEROPHONTES 
(BcAAfpo^y  or  ficAAcpo^'mfs),  properly  called 
Hipponous,  was  a  son  of  the  Corinthian  king  Glau- 
cus  and  Eurymede,  and  a  grandson  of  Sisyphus. 
(Apollod.  i.  9.  §  3 ;  Ilom.  IL  vi.  155.)  According 
to  Hyginus  (Fab.  157;  comp.  Pind.  OL  xiii.  66^ 
he  was  a  son  of  Poseidon  and  Euiymede.  He  b 
said  to  have  received  the  name  Bcllerophon  or 
Bellerophontes  from  having  slain  the  noble  Corin* 
thian,  Bellerus.  (Tzets.  €ui  Lycoph.  17;  Eustath. 
Horn.  p.  632.)  Others  reUted,  that  he  had  slain 
bis  own  brother,  Deliadcs,  Peiren,  or  Aldmencs. 
(Apollod.  iL  3.  §  1,  &C.)  In  order  to  be  purified 
from  the  murder,  whichever  it  may  have  been, 
he  fled  to  Proetus,  whose  wife  Anteia  fell  in 
love  with  the  young  hero;  but  her  offers  being 
rejected  by  him,  she  accused  him  to  her  hus> 
band  of  having  made  improper  proposals  to  her, 
and  insisted  upon  his  being  put  to  death.  Proe- 
tus, unwilling  to  kill  him  with  his  own  hands, 
sent  him  to  his  fiither-in-htw,  lobates,  king  in 
Lycia,  with  a  sealed  letter  in  which  the  bittrr  was 
requested  to  put  the  young  man  to  death.  lobatcs 
accordingly  sent  him  to  kiU  the  monster  Chimaeia^ 
thinking  that  he  was  sure  to  perish  in  the  contest. 
Bellerophon  mounted  the  winged  horse,  Pegasus, 
and  rising  up  with  him  into  the  air,  killed  the 
Chinuiere  from  on  high  with  his  arrows.  lobates, 
being  thus  disappointed,  sent  Bellerophon  out 
again,  first  against  the  Solymi  and  next  against 
the  Amazons.  In  these  contests  too  he  was  vic- 
torious ;  and  when,  on  his  return  to  Lycia,  he  was 
attacked  by  the  bravest  Lycians,  whom  lobatea 
had  placed  in  ambush  for  the  purpose,  Bellerophon 
slew  them  alL  lobatea,  now  seeing  that  it  was 
hopeless  to  attempt  to  kill  the  hero,  shewed  him 
the  letter  he  had  received  from  Proetus,  gave  hiin 
his  daughter  (Philonoe,  Anticleia,  or  Cassandm) 
for  his  wife,  and  made  him  his  successor  on  the 
throne.  Bellerophon  became  the  fother  of  Isander, 
Hippolochus,  and  Laodameia.  Here  ApoUodorns 
brasks  off  the  story ;  and  Homer,  whose  account 
(vL  155^202)  diifore  in  seme  points  from  that  of 
Apollodorus,  describes  the  later  period  of  Belleio- 


BELLIENUS. 
phonH  life  only  by  saying,  that  he  drew  npon  him- 
self the  hatred  of  the  gods,  and,  consumed  by  grie^ 
wandered  lonely  through  the  Ale'ian  field,  avoiding 
the  paths  of  men.  We  must  here  remark  with 
Eustathiua,  that  Homer  knows  nothing  of  Bellero- 
phon  killing  the  Chimaera  with  the  help  of  Pegasus, 
which  must  therefore  be  regarded  in  all  probability 
as  a  later  embellishment  of  the  story.  The  man- 
ner in  which  he  destroyed  the  Chimaera  is  thus  de- 
scribed by  Tsetses  (L  c.) :  he  fixed  l«ul  to  the  point 
of  his  lance,  and  thrust  it  into  the  fire-brcaUiing 
month  of  the  Chimaeza,  who  was  accordingly  killed 
by  the  molten  lead.  According  to  others,  Bellero- 
phon  was  assisted  by  Athena  Chalinitis  or  Hippia. 
(Paus.  iL  1.  §  4;  Pind.  Lc;  Strab.  viii.  p.  379.) 
Some  traditions  stated,  that  he  attempted  to  rise 
with  Pegasus  into  heaven,  but  that  Zeus  sent  a 
gad-fly,  which  stung  Pegasus  so,  that  he  threw  off 
the  rider  upon  the  earth,  who  became  lame  or  blind 
in  consequence.  (Pind.  Jstk  vii.  44;  SchoL  ad 
Pmd.  OL  xiii.  130 ;  Herat  Cbrm.  iv.  11.  26.)  A 
peculiar  story  about  Bellerophon  is  rebtted  by  Plu- 
tarch. {De  Virt,  Mul,  p.  247,  &c)  Bellerophon 
was  worshipped  as  a  hero  at  Corindi,  and  had  a 
sanctuary  near  the  town  in  the  cypress  grove, 
Craneion.  (Paus.  ii.  2.  §  4.)  Scenes  of  the  story 
of  Bellerophon  were  frequently  represented  in  an- 
cient works  of  art.  His  contest  with  the  Chimaera 
was  seen  on  the  throne  of  Amyclae  (ii  18. 
§  7),  and  in  the  vestibule  of  the  Delphic  temple. 
(Eurip.  I<mi  203.)  On  coins,  gems,  and  vases  he 
is  often  seen  fighting  against  the  Chimaera,  taking 
leave  of  Proetus,  taming  Pegasus  or  giving  him  to 
drink,  or  fiilling  from  him.  But,  until  the  recent 
discoveries  in  Lycia  by  Mr.  Fellows,  no  represont- 
ation  of  Bellerophon  in  any  important  work  of  art 
was  known ;  in  Lycian  sculptures,  however,  he  is 
seen  riding  on  Pegasus  and  conquering  the  Chimae- 
n.  [Comp.  Chihaxra  and  Pega8U&]       [L.  8.] 

BELLERUS.     [Bbllbrophon.] 

BELLIE'NUS,  the  name  of  a  femily  of  the  An- 
lua  gens.   The  word  is  sometimes  written  Bilienus. 

1.  L.  (Annius)  Bsllixnus,  praetor  in  b.  c. 
107,  served  under  Marius  in  the  war  against  Ju- 
gurtha  and  Bocchus.  (SaU.  Jug,  104.) 

2.  C.  Annius  Bsllibnus,  one  of  the  legates  of 
M.  Fonteius  in  Gkdlia  Narbonensis,  b.c.  72.  (Cic. 
j9ro  Font.  4.) 

3.  Ii.  (Annius)  Bxllibnus,  the  uncle  of  Cati- 
line, killed,  by  command  of  Sulla,  Lucretius  Ofella, 
who  attempted  to  obtain  the  consulship  contrary  to 
Sulla*8  wish.  Bellienus  was  condemned  in  &  c.  64. 
(Ascon.  in  Tog.  Cand.  p.  92,  ed.  Orelli ;  comp. 
Appian,  B.  C  i.  101.) 

4.  L.  (Annius)  Bbllibnus,  perhaps  a  son  of 
the  preceding,  whose  house  was  burnt  down  after 
the  murder  of  Caesar  in  b.  c.  44.  (Cic  PkiL  ii.  36.) 

5.  Bbllibnus,  originally  a  slave,  bom  in  the 
finnily  of  one  Demetrius,  was  stationed  at  Inteme- 
lium  with  a  garrison  in  B.  c.  49,  where  he  put  to 
death,  in  consequence  of  a  sum  of  money  which  he 
had  received  from  the  opposite  party,  Domitius,  a 
man  of  noble  rank  in  the  town,  and  a  fnend  of 
Caesar's.  Thereupon  the  Intemelians  took  up  arms, 
and  Caelius  had  to  inarch  to  the  town  with  some 
cohorts,  to  put  down  the  insurrection.  (Cic.  ad 
J'am.  viii.  15;  comp.  zvi.  22.) 

C.  BELLIE'NUS,  a  distinguished  Roman  orator 
and  jurist,  who  was  prevented  by  the  disorders 
which  occurred  in  the  time  of  Marius  from  attain- 
ing the  consulship.   (Cic.  BnU,  47.)    He  is  sup- 


BELUS. 


48! 


posed  by  Trietanus  (Oomm.  P.  i  p.  90)  to  be  the 
same  person  with  C.  Annius  BelUenus  mentioned 
above  [No.  2],  but  Emesti  (Ci<xv.  Cie.)  repudiates 
this  conjecture,  as  not  easily  recondleable  with 
dates.  [J.  T.  G.] 

BELLI'NUS,  a  Roman  praetor,  who  was  taken 
prisoner  by  the  pirates,  about  B.a68  (Plut  Pomp, 
24 ;  comp.  Appian,  Mithr.  93},  may  perhaps  be  a 
false  reading  for  Bellienus. 

BELLO'NA,  the  goddess  of  war  among  the 
RomansL  It  is  very  probable  that  originally  Bel- 
lona  was  a  Sabine  divinity  whose  woraiiip  whb 
carried  to  Rome  by  the  Sabine  settlers,  bbe  is 
frequently  mentioned  by  the  Roman  poets  as  the 
companion  of  Mars,  or  even  as  his  sister  or  his 
wife.  Virgil  describes  her  as  armed  with  a 
bloody  Bcoui^  (Viig.  Aen,  \m.  703;  Lucan, 
Fhan.  vil  bQ9\  Herat.  Sat.  ii.  3.  223.)  The 
main  object  for  which  Belloua  was  worshipped 
and  invoked,  was  to  grant  a  warlike  spirit  and 
enthusiasm  which  no  enemy  could  resist ;  and 
it  was  for  this  reason,  for  she  had  been  wor- 
shipped at  Rome  finom  early  times  (Liv.  viii.  9), 
that  in  b.  &  296,  during  the  war  against  the 
Samnites,  Appius  Cbtudius  the  Blind  vowed  the 
fint  temple  of  Bellona,  which  was  accordingly 
erected  in  the  Campus  Martins  dose  by  the  Circus 
Flaminius.  (Liv.  x.  19;  Ov.  Fast.  vi.  201,  &c.) 
This  temple  subsequently  became  of  great  political 
importance,  for  in  it  the  senate  assembled  to  give 
audience  to  foreign  ambassadon,  whom  it  was  not 
thought  proper  to  admit  into  the  city,  to  generals 
who  returned  from  a  campaign  for  which  they 
claimed  the  honour  of  a  triumph,  and  on  other  oc- 
casions. (Liv.  XX  viii.  9,  xxx.  21 ;  Diet,  of  Ant  b.v. 
Legatua.)  In  front  of  the  entrance  to  the  temple 
there  stood  a  pillar,  which  served  for  making  the 
symbolical  declarations  of  war ;  for  the  area  of  the 
temple  was  regarded  as  a  symbolical  representation 
of  the  enemies*  country,  and  the  pillar  as  that  of 
the  frontier,  and  the  declaration  of  war  was  made 
by  launching  a  spear  over  the  pillar.  This  cere- 
mony, so  long  as  the  Roman  dominion  was  of  small 
extent,  had  been  performed  on  the  actual  frontier 
of  the  enemy'^s  country.  (Ov.  Fast  vL  205,  &c.; 
Serv.  ad  Aen,  ix.  53 ;  Liv.  i.  32 ;  Diet,  ofAnLs.  v. 
Fetiales.)  The  prieste  of  Bellona  were  called  Bel- 
lonarii,  and  when  they  offered  sacrifices  to  hor, 
they  had  to  wound  their  own  arms  or  legs,  and 
either  to  ofier  up  the  blood  or  drink  it  themselves, 
in  order  to  become  inspired  with  a  warlike  enthu- 
siasm. This  sacrifice,  which  was  afterwards  soft- 
ened down  into  a  mere  symbolic  act,  took  place  on 
the  24th  of  March,  which  day  was  called  dies 
ionguinie  for  this  reason.  (Lucan,  L  565  ;  Martial, 
xiL  57;  Tertull.  Apolog.  9;  Lactant  i.  21;  comp. 
Heindor^  ad  Hor.  Sat  L  c ;  Hartung,  Die  Relig. 
der  Romer,  il  p.  270,  &c.;  C.  Tiesler,  De  Bellonae 
Cultu  et  Sacrie^  Berlin,  1842,  8vo.)  [L.  S.] 

BELLOVE'SUS.     [Ambioatus.] 

BELUS  (BijKos).  1.  A  son  of  Poseidon  by 
Libya  or  Eurynome.  He  was  a  twin-brother  of 
Agenor,  and  fiither  of  Aegyptus  and  Danaus.  He 
was  believed  to  be  the  ancestral  hero  and  national 
divinity  of  several  eastern  nations,  fi*om  whence 
the  legends  about  him  were  transplanted  to  Greece 
and  became  mixed  up  with  Greek  myths.  (Apol- 
lod.  iL  1.  §  4 ;  Died.  i.  28 ;  Serv.  ad  Aen.  L  733.) 

2.  The  fiather  of  Dido,  who  conquered  Cyprus 
and  then  gave  it  to  Teucer.  (Virg.  Aen.  i.  621 ; 
Serv.  ad  Aen.  I  625,  646.)  [L. S.} 

2  I 


482 


BERENICE. 


BELLUTUS,  C.  SICl'NIUS,  was  the  leader 
of  the  plebs  in  their  secession  to  the  Sacred  Moun- 
tain, a  a  494,  and  was  afterwards  one  of  the  first 
tribunes  of  the  plebs  elected  in  that  year.  (Liv.  iL 
32,  33;  Dionys.  vi.  45,  70,  72,  82,  89.)  He  was 
plebeian  aedile  in  492  (Dionys.  vii.  14),  and  tri- 
bune again  in  491,  when  he  distinguished  himself 
by  his  attacks  upon  CorioUmus,  who  was  brought 
to  trial  in  that  year.  (Dionys.  TiL  33-39,  61.) 
Asconins  calls  him  (m  Cornel,  p.  76,  ed.  Orelli; 
L.  Sicinius  L.  f.  Bellntus. 

It  is  most  probable  that  his  descendants,  one  of 
whom  we  are  expressly  told  was  tribune  in  b.  c. 
449  (Liv.  iii.  54),  also  bore  the  cognomen  Bellutus; 
but  as  they  are  not  mentioned  by  this  name  in  an- 
cient writers,  they  are  given  under  Sicinius. 

BEMA^CHIUS  (Bn/i4f>xtoO«  a  Oi'o^  sophist 
and  rhetorician  of  Caesareia  in  Cappadocia,  who 
lived  in  or  shortly  after  the  time  of*  the  emperor 
Constantine,  whose  history  he  wrote  in  a  work 
consisting  of  ten  books.  He  also  wrote  declama- 
tions and  various  orations ;  but  none  of  his  works 
have  come  down  to  us.  (Smdas,«:«.  Bn^uipx^os; 
Liban.  Orai,  p.  24,  &c  ed.  Reiske.)  [L.  S.] 

BENDIS  (Bi^is)^  a  Thiacian  divinity  in  whom 
the  moon  was  worshipped.  Hesychius  («.  o.  hlKay- 
X^r)  says,  that  the  poet  Cratinus  called  this  goddess 
8/Aoyxo$,  either  because  she  had  to  discharge  two 
duties,  one  towards  heaven  and  the  other  towards 
the  earth,  or  because  she  bore  two  lances,  or  lastly, 
because  she  had  two  lights,  the  one  her  own  and 
the  other  derived  from  the  sun.  In  Greece  she 
was  sometimes  identified  with  Persephone,  but 
more  commonly  with  Artemis.  (Proclus,  Theolog. 
p.  853.)  From  an  expression  of  Aristophanes, 
who  in  his  comedy  **The  Lemnian  Women"  called 
her  the  fuydKri  S^s  (Phot  Lex.  and  Hesvch.  s.  r.), 
it  may  be  inferred,  that  she  was  worshipped  in 
Lemnos ;  and  it  was  either  from  this  island  or  from 
Thrace  that  her  worship  was  introduced  into  At- 
tica ;  for  we  know,  that  as  early  as  the  time  of 
Phito  the  Bendideia  were  celebrated  in  Peiraeeus 
every  year  on  the  twentieth  of  Thaigelion.  (He- 
sych.  s.  r.  Bd^Sa ;  PUit  Rfp,  1 1 ;  Proclus,  ad  Tim, 
p.  9;  Xen.  HelL  ii.  4.  §  11 ;  Strab.  x.  p.  471; 
Liv.  xxxviii.  41.)  [L.  S.] 

BERECY'NTHIA  (B^ptKwBta),  a  surname  of 
Cybele,  which  she  derived  either  from  mount  Bere- 
cynthus,  or  from  a  fortified  place  of  that  name  in 
Phrygia,  where  she  was  puticularly  worshipped. 
Mount  Berecynthus  again  derived  its  name  from 
Berecynthus,  a  priest  of  Cybele.  (Callim.  Hymn, 
in  Dian.  246 ;  Serv.  ad  Amt,  ix.  82,  vi.  785 ; 
Strab.  X.  p.  472 ;  Plut  deFlwn,  10.)  [L.S.] 

BERENrCE  (Bcp«WKi|),  a  Macedonic  fonn  of 
Pherenioe  (♦^pcvficiy). 

I.  Egyptian  Berenices, 
1.  A  daughter  of  Lagns  by  Antigone,  niece 
of  Antipater,  was  married  first  to  Philip,  an 
obscure  Macedonian,  and  afterwards  to  Ptolemy 
Soter  (the  reputed  son  of  Lagus  by  Arsinoe), 
who  fell  in  love  with  her  when  she  came  to 
Egypt  in  attendance  on  his  bride  Eurydice,  An- 
tipater*8  daughter.  (Schol.  ad  Theoc,  IdyU.  xvii 
61  ;  Paus.  i.  6,  7.)  She  had  such  influence 
over  her  husband  that  she  procured  the  succession 
to  the  throne  for  her  son  Ptolemy  Philadelphus,  to 
the  exclusion  of  Eurydioe*s  chUdren, — and  this, 
too,  in  spite  of  the  remonstrances  of  Demetrius  of 
Phalenis  with  the  king.  (Just  xvi.  2;  Diog. 
Laert  v.  78;  comp.  AeL  F.  H.  iii.  17.)   Plutarch 


BERENICE. 

speaks  of  her  as  the  first  in  virtue  and  wisdcnn  of 
the  wires  of  Ptolemy,  and  relates  that  Pyrrhna 
of  Epeirus,  when  he  was  placed  with  Ptolemy  aa 
a  hostage  for  Demetrius,  courted  her  fiivour  espe- 
cially, and  received  in  marriage  Antigone,  her 
daughter  by  her  first  husband  Philip.  Pyrrhns  is 
also  said  to  have  given  the  name  of  **  Berenicis,**  in 
honour  of  her,  to  a  city  which  he  built  in  Epeirus. 
(Plut.  PyrrA.4,6.)  After  her  death  her  son 
Philadelphus  instituted  divine  honours  to  her,  and 
Theocritus  {IdylL  xvii.  34,  &c,  123)  celebrates 
her  beauty,  virtue,  and  deification.  See  also 
Athen.  v.  pp.  202,  d.,  203,  a. ;  Theoc.  IdyU.  xv. 
106  ;  and  the  pretty  Epignun  (55)  of  Calli- 
machus.     It  seems  doubtful  whether  the  Berenice, 


whose  humane  interference  with  her  husband  on 
behalf  of  criminals  is  referred  to  by  Aelian  (  V.  H» 
xiv.  43),  is  the  subject  of  the  present  article,  or 
the  wife  of  Ptolemy  III.  (Euei^etes.)  See  Peri- 
zonius,  ad  Ad,  I.  e, 

2.  Daughter  of  Ptolemy  Philadelphus,  became 
the  wife  of  Antiochus  Theos,  king  of  Syria,  ac- 
cording to  the  terms  of  the  treaty  between  him  and 
Ptolemy,  a  a  249,  which  required  him  to  divorce 
Laodice  and  marry  the  Egyptian  princess,  estab- 
lishing also  the  issue  of  the  latter  as  his  successors. 
On  ^e  death,  however,  of  Ptolemy,  b.  c  247, 
Antiochus  put  Berenice  away  and  recalled  Laodice, 
who  notwithstanding,  having  no  faith  in  his  con- 
stancy, caused  him  to  be  poisoned.  Berenice  fled 
in  alarm  to  Daphne  with  her  son,  where  being  be- 
sieged they  fell  into  the  hands  of  Laodice^s  parti- 
zansy  and  were  murdered  with  all  their  Egyptian 
attendants,  the  forces  of  the  Asiatic  cities  and  of 
Ptolemy  Euergetes  (brother  of  Berenice)  arriving 
only  in  time  to  avenge  them.  These  events  are 
prophetically  referred  to  by  Daniel  in  the  clearest 
manner.  (Polyb.  Fragm,  Hist.  54,  v.  58,  ad  fin, ; 
Athen.  ii.  p.  45,  c ;  Just,  xxvii.  1 ;  Polyaen.  viii. 
50 ;  Appian,  Syr,  65,  p.  130  ;  Dan.  xl  ^\  and  Hie- 
ron.  ad  loc) 

3.  Grand-daughter  of  Berenice,  No.  1,  and 
daughter  of  Magas,  who  was  first  governor  and 
then  king  of  Cyrene.  Athenaeus  (xv.  p.  689,  a.) 
calls  her,  if  wo  follow  the  common  reading,  "  Bere- 
nice the  Great,"  but  perhaps  i)  VL6rra  should  be 
substituted  for  il  fitydXii.  (Schweigh.  ad  Aiken. 
Lc)  She  was  betrothed  by  her  father  to  Ptolemy 
Euei^getes,  as  one  of  the  terms  of  the  peace 
between  himself  and  his  half-brother  Ptolemy 
II.   (Philadelphus),    the     fitther    of     Euei^tes. 


BERENICS. 

Magu  died,  howeTer,  before  the  treaty  was  exe- 
cated,  and  his  vife  Aninoe*  (Jast  xxvi.  3),  to 
prevent  the  marriage  of  Bwenice  with  Ptolemy, 
ofiered  her,  together  with  the  kingdom,  to  De- 
metrias,  brother  of  Antigonns  Oonatas.  On  his 
arrival,  however,  at  Cyrano,  Arsinoe  fell  in  love 
with  him  herself  and  Berenice  accordingly,  whom 
he  had  slighted,  caused  him  to  be  murdered  in  the 
very  arms  of  her  mother  ;  she  then  went  to  Egypt, 
and  became  the  wife  of  Ptolemy.  When  her  son, 
Ptolemy  IV.  (Philopator),  came  to  the  throne,  b.c. 
221,  he  put  her  and  his  brother  Magas  to  death,  at 
the  instigation  of  his  prime  minister  Sosibius,  and 
against  the  remonstrances  of  Cleomenes  III.  of 
Sparta.  The  &mous  hair  of  Berenice,  which  she 
dedicated  for  her  hnsband's  safe  return  from  his 
Syrian  expedition  [see  No.  2}  in  the  temple  of 
Arsinoe  at  Zephyrium  QAippoSCni  Zt^vpiris),  and 
which  was  said  by  the  courtly  Conon  of  Samos  to 
have  become  a  constellation,  was  celebrated  by 
Caliimachus  in  a  poem,  which,  with  the  exception 
of  a  few  lines,  is  lost  There  is,  however,  a  trans- 
lation of  it  by  Catullus,  which  has  been  re-trons- 
lated  into  indifferent  Greek  verse  by  Salvini  the 
Florentine.  (Polyb.  v.  36,  xv.  25 ;  Just  xxvi.  3, 
zxx.  1 ;  Plut  Demetr,  ad  fin^  CUom,  33 ;  CatuU. 
Ixvii.;  Muret  <ui  loc;  Hygin.  PoSL  Attron.  ii. 
24  ;  Thrige,  Res  Cyretu  §§  59—61.)  Hyginus 
{I.  e.)  speaks  of  Berenice  as  the  daughter  of  Ptolemy 
II.  and  Araino^'  [No.  2,  p.  366,  b.]  ;  but  the  oc- 
•  count  above  given  rests  on  far  better  authority. 
And  though  Catullus,  translating  Callimnchus,  calls 
her  the  sister  of  her  husband  Euergetes,  yet  this 
may  merely  m«in  that  she  was  his  cousin,  or  may 
also  be  explained  from  the  custom  of  the  queens  of 
the  Ptolemies  being  called  their  sisters  as  a  title  of 
honour ;  and  thus  in  either  way  may  we  reconcile 
Caliimachus  with  Polybius  and  Justin.  (SeeThrigo, 
Jif9  Cj/ren.  §61  ;  Droysen,  Cfesch.  der  Nachfolger 
Alea!andersj  Tabb.  xiv.  xv.) 

4.  Otherwise  caUed  Cleopatra,  daughter  of 
Ptolemy  IX.  (Lathyrus),  succeeded  her  fatlier  on 
the  throne,  b.  c.  81,  and  married  her  first  cousin, 
Alexander  II.,  son  of  Alexander  I.,  and  grandson 
of  Ptolemy  VIII.  (Physcon),  whom  Sulla,  then 
dictator,  had  sent  to  £^ypt  to  take  possession  of 
the  kingdom.  Nineteen  days  after  her  marriage 
she  was  murdered  by  her  husband,  and  Appian 
tells  ua,  that  he  was  himself  put  to  death  by  his 
subjects  about  the  same  time ;  but  this  is  doubtful. 
(Pans.  i.  9 ;  Appian,  Bell.  Civ.  i.  p.  414;  but  see 
Cic  de  Leg.  A^.  ii.  16 ;  Appian,  Miihr,  p.  251.) 

5.  Daughter  of  Ptolemy  Auletes,  and  eldest 
sister  of  the  fiunous  Cleopatra  (Strab.  xii.  p.  558), 
was  placed  on  the  throne  by  the  Alexandrines 
when  they  drove  out  her  father,  b.  c.  58.  (Dion 
Cass,  xxxix.  12,  Ac. ;  Liv.  EjM,  104  ;  Plut  Cat, 
Mm.  35 ;  Strab.  xvil  p.  796.)  ,She  married  Rnt 
Seleucns  Cybiosactes,  brother  of  Antiochus  XIII. 
(Asiaticus)  of  Syria,  who  had  some  claim  to  the 
throne  of  Egypt  through  his  mother  Selene,  the 
sister  of  Lathyrus.  Berenice,  however,  was  soon 
disgusted  with  the  sordid  character  of  Seleucus, 
and  caused  him  to  be  put  to  death.  (Strab.  I.  c. ; 
Dion  Cass,  xxxix.  57;  comp.  Sueton.  Vespas.  19.) 
She  next  married  Archelaus,  whom  Pompcy  had 

*  Pansanias  (i.  7)  mentions  Apama  as  the  name 
of  the  wife  of  Magas  ;  but  she  may  have  had  both 
names,  or  Arsinoe  may  have  been  his  second  wife. 
See  p.  367,  a.;  and  Thrige,  Ret  Cyrenetmum^  §  60. 


BERENICE. 


483 


made  priest  and  king  of  Comana  in  Pontus,  or^ 
accoiding  to  another  account,  in  Cappadocia  ;  but, 
six  months  after  this,  Auletes  was  restored  to  his 
kingdom  by  Uie  Romans  under  Oabinius,  and 
Archelaus  and  Berenice  were  slain,  b.  c  55.  (Liv. 
Epit.  105  ;  Dion  Cass,  xxxix.  55—58 ;  Strab.  xvii. 
p.  796,  xii.  p.  558 ;  Hirt  de  Bell.  Alex.  GQ ;  Plut 
AnL  3 ;  comp.  Cic.  ad  Fam,  i  1 — 7,  ad  Q.  Fr. 
ii.  2.) 

II.  JeviA  Berenhes. 

1.  Daughter  of  Costobarus  and  Salome,  sister  of 
Herod  the  Great,  was  married  to  Aristobulus,  her 
first  cousin.  [Aristobulus,  No.  4.]  This  prince, 
proud  of  his  descent  through  Mariamne  from  the 
blood  of  the  Maccabees,  is  said  by  Josephns  to 
have  taunted  Berenice  with  her  inferiority  of  birth; 
and  her  consequent  complaints  to  Salome  served  to 
increase  that  hostility  of  the  latter  to  Aristobulus 
which  mainly  caused  his  death.  (Joseph.  Ant.  xviii. 
5,  94,  xvi.  1.  §  2,  4.  §  1,  7.  §  3  ;  Bell  Jud.  i.  23. 
§  1,  24.  §  3.)  After  his  execution,  &  c  6,  Bere- 
nice became  the  wifie  of  Theudion,  maternal  uncle 
to  Antipater  the  eldest  son  of  Herod  the  Great, — 
Antipater  having  brought  about  the  marriage  with 
the  view  of  conciliating  Salome  and  disarming  her 
suspicions  of  himsell  (Joseph.  Ant.  xvii.  1.  §  1 ; 
BeU.  Jud.  i.  28.  §  1.)  Joscphus  does  not  mention 
the  death  of  Theudion,  but  it  is  probable  that  he 
suHered  for  his  share  in  Antipater^s  plot  against 
the  life  of  Herod.  [See  p.  203,  a]  (Joteph.  Ant 
xvii.  4.  §  2 ;  BeiL  Jud.  i.  30.  §  5.) 

Berenice  certainly  appean  to  have  been  agnia 
a  widow  when  she  accompanied  her  mother  to  Rome 
with  ArehcIauB,  who  went  thither  at  the  com- 
mencement of  his  reign  to  obtain  from  Augustus 
the  ratification  of  his  father's  will.  (Joseph.  Ant. 
xvii.  9.  §  3  ;  BeU.  Jud.  ii.  2.  §  1.)  At  Rome  she 
seems  to  have  continued  for  the  rest  of  her  life, 
enjoying  the  &vour  of  Augustus  and  the  friendship 
of  Antonia,  wife  of  the  elder  Drusus.  [Antonia, 
No.  6.]  Antonia's  affection,  indeed,  for  Berenice 
exhibited  itself  even  after  the  death  of  ruti  latter, 
and  during  the  reign  of  Tiberius,  m  offices  of  sub- 
stantial kindness  to  her  son  Agrippa  I.,  whom  she 
furnished  with  the  means  of  discharging  his  debt 
to  the  treasury  of  the  emperor.  (Strab.  xvi.  p. 
765  ;  Joseph.  Ant.  xviii.  6.  §§  1—6.) 

2.  The  eldest  daughter  of  Agrippa  I.,  by  his 
wife  Cypros,  was  espoused  at  a  very  early  age  to 
Mareus,  son  of  Alexander  the  Alabareh  ;  but  he 
died  before  the  consummation  of  the  marriage,  and 
she  then  became  the  wife  of  her  uncle,  Herod, 
king  of  Chakis,  by  whom  she  had  two  sons. 
(Joseph.  Anl.  xviii.  5.  §  4,  xix.  5.  §  1,  9.  §  l,xx. 
5.  §  2,  7.  §  3;  BeU.  Jud.  ii.  2.  §  6.)  After  the 
death  of  Herod,  a.  d.  48,  Berenice,  then  20  years 
old,  lived  for  a  considerable  time  with  her  brother, 
and  not  without  suspicion  of  an  incestuous  com- 
meree  with  him,  to  avoid  the  scandal  of  which  she 
induced  Polemon,  king  of  Cilicia,  to  many  her ; 
but  she  soon  deserted  him  and  returned  to  Agrippa, 
with  whom  she  was  living  in  a.  d.  62,  when  St 
Paul  defended  himself  before  him  at  Caesareia. 
(Joseph.  AnL  xx.  7.  §  3 ;  Juv.  vi.  166  ;  Acts, 
XXV.  xxvi.)  About  a.  d.  65,  we  hear  of  her 
being  at  Jerusalem  (whither  she  had  gone  for  the 
performance  of  a  vow),  and  interceding  for  the 
.Tews  with  Gessius  Florus,  at  the  risk  of  her  life, 
during  his  cruel  massacre  of  thom.  (Joseph.  BeiL 
Jud.  ii.  15.  §  1.)  Together  with  her  brother,  she 
endeavoured  to  divert  her  countrymen  from  their 

2i2 


484 


BBROSUS. 


puipoae  of  rebellion  (BcU.  Jud.  ii.  16.  §  5) ;  and 
hanng  joined  the  Romans  with  him  on  the  out- 
.  break  of  the  war,  she  gained  the  fi&vour  of  Vespaaiaii 
by  her  munificent  presents,  and  the  love  of  Titus 
by  her  beauty.  Her  connexion  with  the  latter 
continued  at  Rome,  whither  she  went  after  the 
capture  of  Jerusalem,  and  it  is  said  that  he  wished 
to  make  her  his  wife ;  but  the  fear  of  offending  the 
Romans  by  such  a  step  compelled  him  to  dismiss 
her,  and,  though  she  afterwards  returned  to  Rome, 
he  still  avoided  a  renewal  of  their  intimacy.  (Tac 
HiaL  iu  2,  81  ;  Suet.  TH,  7  ;  Dion  Cass.  Levi. 
15,  18.)  Qttintilian  {Inst,  OraL  iv.  1)  speaks  of 
having  pleaded  her  cause  on  some  occasion,  not 
further  alluded  to,  on  which  she  herself  sat  as 
judge.  [E.  E.] 

BERrSADES  (B«^<rd5?}s),  a  ruler  in  Thrace, 
who  inherited,  in  conjunction  with  Amadocus  and 
Cersoblcptes,  the  dominions  of  Cotys  on  the  death 
of  the  Litter  in  &  a  358.  Berisades  was  probably 
a  son  of  Cotys  and  a  brother  of  the  other  two 
princes.  His  reign  was  short,  as  he  was  already 
dead  in  b.  c.  352 ;  and  on  his  death  Cersobleptes 
declared  war  against  his  chUdren.  (Dem.  m  Arit- 
tocr.  pp.  623,  624.)  The  Birisades  (Bipc^oSiyr) 
mentioned  by  Deinarchus  («.  Dem,  p.  95)  is  pro- 
bably the  same  as  Parisades,  the  king  of  Bosporus, 
who  must  not  be  confounded  with  the  Berisades 
mentioned  above.  The  Berisades,  king  of  Pontus, 
whom  Stratonicns,  the  player  on  the  lyre,  visited 
(Athen.  viii.  p.  849,  d.),  must  also  be  regarded  as 
the  same  as  Parisades.  [Pari8ADB&] 

BEROE  (Bcptf)}),  a  Trojan  woman,  married  to 
Dorydus,  one  of  tne  companions  of  Aeneas.  Iris 
assumed  the  appearance  of  Beroe  when  she  per- 
suaded the  women  to  set  fire  to  the  ships  of  Aeneas 
on  the  coast  of  Sicily.  (Viig.  Aen,  v.  620,  &c) 
There  are  three  other  mythical  personages  of  this 
name,  concerning  whom  nothing  of  interest  is  re- 
lated. (Hygin.  Fab,  167 ;  Virg.  Gwrg,  iv.  341 ; 
Nonnus,  Dtomft,  xli.  155.)  [L.  S.] 

BEROE,  the  wife  of  Glaucias,  an  Illyrian  king, 
took  chaige  of  Pyrrhus  when  his  fiither,  Aeacides, 
was  expelled  from  Epeirus  in  b.  c  316.  (Justin, 
zvii  8.) 

BERONICIA'NUS  (Bcporucioi^t),  of  Saidis, 
a  philosopher  of  considerable  reputation,  mentioned 
omy  by  Eunapius.  (  VU,  Soph,  sub  fin.^ 

BEWSUS  {Bfiptie6s  or  Biipv<r<r6s%  a  priest  of 
Belus  at  Babylon,  and  an  historian.  His  name  it 
nnially  considered  to  be  the  same  as  Bar  or  Ber 
Oseas,  that  is,  son  of  Oseas.  (Scalig.  Animadv.  ad 
Etueb.  p.  248.)  He  was  bom  in  the  reign  of  Alex- 
ander the  Great,  and  lived  till  that  of  Antiochus  II. 
•umamed  9*6s  (b.  c.  261-246),  in  whose  reign  he 
is  said  to  have  written  his  history  of  Babylonia. 
(Tatian,  adv,  Gent,  58 ;  Euseb.  Praep,  Etxmg,  x. 
p.  289.)  Req>ecting  the  personal  history  of  Bcrosns 
scarcely  anything  is  known;  but  he  must  have 
been  a  man  of  education  and  extensive  learning, 
and  was  well  acquainted  with  the  Greek  language, 
which  the  conquests  of  Alexander  had  diffused 
over  a  great  part  of  Asia.  Some  writers  have 
thought  that  they  can  discover  in  the  extant  fng- 
ments  of  his  work  traces  of  the  author*s  ignorance 
of  the  Chaldee  hinguage,  and  thus  have  come  to 
the  conclusion,  that  the  history  of  Babylonia  was 
the  work  of  a  Greek,  who  assumed  the  name  of  a 
celebrated  Babylonian.  But  this  opinion  is  with- 
out any  foundation  at  all.  The  fiict  that  a  Baby- 
lonian wrote  the  history  of  his  own  country  in 


BEROSUS. 

Greek  cannot  be  surprising ;  for,  after  the  Greek 
language  had  commenced  to  be  spoken  in  the  East, 
a  desire  appears  to  have  sprung  up  in  some  learned 
persons  to  make  the  history  of  their  respective 
countries  known  to  the  Greeks :  hence  Menander  of 
Tyre  wrote  the  history  of  Phoenicia,  and  Manetho 
that  of  Egypt  The  historical  work  of  Berosus 
consisted  of  three  books,  and  is  sometimes  called 
BalSvKutuKd,  and  sometimes  XoXScuka  or  hropUu 
XoASoZfcof.  (Athen.  xiv.  p.  639;  Gem.  Alex.  Stronu 
i.  p.  142,  ProtrepL  19.)  The  work  itself  is  lost, 
but  we  possess  several  fragments  of  it,  which  are 
preserved  in  Josephus,  Eusebius,  Syncellua,  and 
the  Christian  fiithers,  who  made  great  use  of  the 
work,  for  Berosus  seems  to  have  been  acquainted 
with  the  sacred  books  of  the  Jews,  whence  his 
statements  often  agree  with  those  of  the  Old  Tes- 
tament We  know  that  Berosus  also  treated  of 
the  history  of  the  neighbouring  countries,  such  as 
Chaldaea  and  Media.  (Agathias,  ii.  24.)  He  him- 
self states,  that  he  derived  the  materials  for  his 
work  from  the  archives  in  the  temple  of  Belus, 
where  chronicles  were  kept  by  the  priests ;  but  he 
appears  to  have  used  and  interpreted  the  early  or 
mythical  history,  according  to  the  views  current  in 
his  time.  From  the  firagments  extant  we  see  that 
the  work  embraced  the  earliest  traditions  about 
the  human  race,  a  description  of  Babylonia  and  its 
population,  and  a  chronological  list  of  its  kings 
down  to  the  time  of  the  great  Cyrus.  The  history 
of  Assyria,  Media,  and  even  Armenia,  seems  to 
have  been  constantly  kept  in  view  also.  There  is 
a  marked  difierence,  in  many  instances,  between 
the  statements  of  Ctesias  and  those  of  Berosus ; 
but  it  is  erroneous  to  infer  from  this,  as  some  have 
done,  that  Berosus  foi^^ed  some  of  his  statements. 
The  difference  appears  sufficiently  accounted  for 
by  the  ciaiunstance,  that  Ctesias  had  recourse  to 
Assyrian  and  Persian  souroee,  while  Berosus  fol- 
lowed the  Babylonian,  Chaldaom,  and  the  Jewish, 
which  necessarily  placed  the  same  events  in  a  dif- 
ferent light,  and  may  firequently  have  differed  in 
their  substance  altogether.  The  firagments  of 
the  Babylonica  are  collected  at  the  end  of  Scaligerls 
work  de  EmendaOone  Temporum,  and  more  com- 
plete in  Fabricius,  BM,  Graee,  xiv.  p.  175,  ftc,  of 
the  old  edition.  The  best  collection  is  that  bj 
J.  D.  G.  Richter.  (Beroti  Ckdd,  Hutoriae  quae 
nipemmt;  aim  OommenL  d$  Bend  VUa,  dho.  Lips. 
1825,  8vo.) 

Berosus  is  also  mentioned  as  one  of  the  earliest 
writers  on  astronomy,  astrology,  and  similar  sub- 
jects ;  but  what  Pliny,  Vitruvius,  and  Seneca  have 
preserved  of  him  on  Uiese  subjects  does  not  give  us 
a  high  idea  of  his  astronomical  or  mathematical 
knowledge.  Pliny  (viL  37)  relates,  that  the  Athe- 
nians erected  a  statue  to  him  in  a  gymnasium,  with 
a  gilt  tongue  to  honour  his  extraordinary  predic- 
tions ;  Vitruvius  (ix.  4,  x.  7,  9)  attributes  to  him 
the  invention  of  a  semicircular  sun-dial  (kemicy- 
dium),  and  states  that,  in  his  later  years,  he  set- 
tled in  the  ishind  of  Cos,  where  he  founded  a  school 
of  astrology.  By  the  statement  of  Justin  Martyr 
(Cohort  ad  Graec,  c.  39 ;  comp.  Pans.  x.  12.  §  5  ; 
and  Suidas,  s,  v,  UiSv\Xa\  that  the  Babylonian 
Sibyl  who  gave  oracles  at  Cunia  in  the  time  of  the 
Tarquins  was  a  daughter  of  the  historian  Berosus, 
some  writers  have  been  led  to  phioe  the  real  Bero- 
sus at  a  much  earlier  date,  and  to  consider  the  his- 
tory which  bore  his  name  as  the  forgery  of  a  Greek. 
But  there  is  little  or  no  reason  for  such  an  hypo- 


BESSU& 

thettt,  for  JttAtin  may  have  confoanded  the  well- 
kBown  historian  with  some  earlier  Babylonian  of 
the  name  of  Berosus ;  or,  what  is  more  probable, 
the  Sibyl  whom  he  mentions  is  a  recent  one,  and 
may  really  have  been  the  daughter  of  the  historian. 
(Paiis./.CL)  [Sibyllak]  Other  writers  again  have 
been  inclined  to  assume,  that  Berosus  the  historian 
was  a  different  person  fiom  the  astrologer ;  but  this 
opinion  too  is  not  supported  by  satisfisctory  evi- 
denoe. 

The  work  entitled  Beroti  AntiqmUdtm  Ubri 
qumqwe  cum  Commtntariis  Jcanma  ^mm,  which 
appeared  at  Rome  in  1498,  Ibi^  and  was  afterwards 
often  reprinted  and  even  translated  into  Italian,  is 
one  of  the  many  fisbrications  of  OioTanni  Nanni,  a 
Dominican  monk  of  Viterbo,  better  known  under 
the  name  of  Annius  of  Viterbo,  who  died  in  1602. 
(Fabric.  BibL  Graee,  iv.  p.  163,  &c. ;  Vossius,  De 
HuL  GroM,  p.  120,  &c.,  ed.  Westermann ;  and 
Richter*s  Intnxluction  to  his  edition  of  the  Frag- 
ments.) [L.  S.] 

BERYLLUS  (BtpyXA^r),  bishop  of  Bostra  in 
Aiabiay  a.  d.  230,  maintained  that  the  Son  of  God 
had  no  distinct  personal  existence  before  the  birth 
of  Christ,  and  tlwt  Christ  was  only  divine  as  hav- 
ing the  divinity  of  the  Father  residing  in  him, 
communicated  to  him  at  his  birth  as  a  ray  or 
emanation  finom  the  Father.  At  a  council  held  at 
Boatra  (a.  d.  244)  he  was  convinced  by  Origan  of 
the  enor  of  his  doctrine,  and  returned  to  the 
Catholic  fidth.  He  wrote  Hymns,  Poems,  and 
Letters,  sevenl  of  the  latter  to  Origen,  thanking 
him  for  having  reclaimed  him.  A  work  was  ex- 
tant in  the  time  of  Ensebius  and  of  Jerome,  in 
which  was  an  account  of  the  questions  discussed 
between  Beryllus  and  Ojrigen.  None  of  his  works 
are  extant  (Enseb.  H.  ^  vi  20,  33 ;  Hieron.  <is 
Vir.  lUustr,  c.  60;  Socrates,  H.  E,  iii.  7.)  [P.  S.] 

BERYTlUS.a  surname  given  to  several  writers 
from  their  being  natives  of  Beiy tus.  See  Anato- 
Liufs  Hkrmippus,  Lupxbcus,  Taurus. 

BESANTl'NUS  (Bn<rorrIlwf).  The  Vatican 
MS.  of  the  Greek  Anthology  attributes  to  an  author 
of  this  name  two  epigrams,  of  which  one  is  also 
ascribed  to  Pallas  (AnaL  iL  p.  435,  No.  134 ;  Ja- 
cobs, iii.  p.  142),  and  the  other  (Jacobs,  FaraL  ex 
Cod,  Vat,  42,  xiii.  p.  651)  is  included  among  the 
epigrams  of  Theognis.  ( Vv.  527, 528,  Bekk.)  This 
latter  epigram  is  quoted  by  Stobeeus  as  of  **  Theog- 
nis or  Besantinus.**  (Tit  cxvi.  1 1.)  The  <*  Egg** 
of  Simmias  {AnaL  i.  p.  207,  Jacobs,  i.  p.  140)  bean 
the  following  title  in  the  Vatican  MS.:  Bi|«rayWyov 

ySiioi,  Hence  we  may  infer  that  Beaantinus  was 
a  Rhodian., 

An  author  of  this  name  is  repeatedly  quoted  in 
the  Etymologicnm  Magnum  (pp.  608,  L  57,  685, 
1.  56,  Sylbu),  whom  Fabricins  (BibL  Qraec,  x.  772) 
rightly  identifies  with  the  Helladius  Besantinus 
of  Photius.  [Hklladius.]  The  name  is  also  spelt 
Bisantinus.  (BuroKrtyos,  Etym.  Mag.  p.  212.  49; 
Fabric  BibL  Gnux,  iv.  p.  467.)  [P.  S.] 

BESSUS  (Bfiffaof),  was  satrap  of  Bactria  in 
the  time  of  Dereius  III.  (Codomannus),  who  saw 
reason  to  suspect  him  of  treachery  soon  after  the 
battle  of  Issus,  and  summoned  him  accordingly 
from  his  satrapy  to  Babylon,  where  he  was  col- 
lecting forces  for  the  continuance  of  the  war. 
(Curt  iv.  6.  §  1.)  At  the  battle  of  ArbeU,  a  a 
331,  Bessus  commanded  the  left  wing  of  the  Per- 
sian army,  and  was  thus  directly  opposed  to  Alex- 


BESTIA. 


485 


under  hunself.  (Curt  iv.  12.  §  6  ;  Arr.  Anab. 
iii.  p.  59,  e.)  After  this  battle,  when  the  fortunes 
of  Dareius  seemed  hopelessly  ruined,  Bessus 
formed  a  plot  with  Nabarzanes  and  others  to  seize 
the  king,  and  either  to  put  him  to  death  and  make 
themselves  masters  of  the  empire,  or  to  deliver 
him  up  to  Alexander,  according  to  circumstances. 
Soon  after  the  flight  of  Dareius  from  Ecbatana 
(where,  after  the  battle  of  Arbek,  he  had  taken 
refuge),  the  conspirators,  who  had  the  Bactrian 
troops  at  their  command,  succeeded  in  possessing 
themselves  of  the  king's  person,  and  placed  him  in 
chains.  But,  being  closely  pressed  in  pursuit  by 
Alexander,  and  having  in  vain  uiged  Dareius  to 
mount  a  horse  and  continue  his  flight  with  them, 
they  filled  up  by  his  murder  the  measure  of  their 
treason,  b.  a  330.  (Curt  v.  9—13;  Arr.  Anab, 
iiL  pp.  68,  69 ;  Died,  xvil  73  ;  Pint  Alar.  42.) 
Alter  this  deed  Bessus  fled  into  Bactria,  where  he 
collected  a  considerable  force,  and  assumed  the 
name  and  insignia  of  royalty,  with  the  title  of 
Artaxerxes.  (Curt  vL  6.  §  13  ;  Arr.  Anab.  iii. 
p.  71,  d.)  On  the  approach  of  Alexander,  he  fled 
from  him  beyond  the  Oxua,-  but  was  at  length  be- 
trayed by  two  of  his  followen,  and  fell  into  the 
hands  of  Ptolemy,  whom  Alexander  had  sent  for- 
ward to  receive  him.  (Curt  viL  5  ;  Arr.  Anab.  iii. 
p.  75 ;  comp.  Stnb.  xi.  pi  513^)  He  was  brought 
naked  before  the  conqueror,  and,  having  been 
scouiged,  was  sent  to  Zariaspa,  the  capital  of 
Bactria  (Strab.  xi  p.  514)  :  here,  a  counol  being 
afterwards  held  upon  him,  he  was  sentenced  to 
suffer  mutikition  of  his  nose  and  ears,  and  was  de- 
livered for  execution  to  Oxathres,  the  brother  of 
Dareius,  who  put  him  to  a  cruel  death.  The  mode 
of  it  is  variously  rehited,  and  Plutareh  even  makes 
Alexander  himself  the  author  of  the  shocking 
barbarity  which  he  describes.  (Curt  yii.  5,  10; 
Arr.  Anab,  iv.  p.  82,  d. ;  Ptolem.  and  Aristobul. 
ojD.  Arr,  Anab,  iii.  ad  Jin, ;  Died.  xvii.  83 ;  Pint 
Alex,  43 ;  Just  xii  5.)  [E.  £.] 

BESTES  (B«<mj5),  perhaps  Vestes,  sumamed 
Conostaulns,  a  Greek  interpreter  of  the  Novells, 
filled  the  office  of  judex  veli,  and  probably  lived 
soon  after  the  age  of  Justinian.  He  is  cited  by 
Harmenopulus  {Fromptuarium,  p.  426,  ed.  1587), 
and  mentioned  by  Nic.  Comnenus  Papadopoli. 
(PraenotaL  Mysiagog.  p.  372.)  [J.  T.  G.] 

BE'STIA,  the  name  of  a  family  of  the  plebeian 
Calpumia  gens. 

1.  L.  Calpurnius  Bsstia,  tribune  ef  the 
plebs,  B.  c.  121,  obtained  in  his  tribuneship  the 
recall  of  P.  Popillius  Laenas,  who  had  been 
banished  through  the  efibrts  of  C.  Gracchus  in  123. 
(Cic.  BruL  34  ;  comp.  Veil.  Pat  iL  7  ;  Plut  C, 
Graeeh,  4.)  This  made  him  popular  with  the 
aristocratical  party,  who  then  had  the  chief  power 
in  the  state ;  and  it  was  through  their  influence 
doubtless  that  he  obtained  the  consulship  in  111. 
The  war  against  Jugurtha  was  assigned  to  him. 
He  prosecuted  it  at  first  with  the  greatest  vigour ; 
but  when  Juguitha  offSsred  him  and  his  legate,  M. 
Scaurus,  large  sums  of  money,  he  concluded  a 
peace  with  &  Numidian  without  consulting  the 
senate,  and  returned  to  Rome  to  hold  the  comitia. 
His  conduct  excited  the  greatest  indignation  at 
Rome,  and  the  aristocracy  was  obliged  to  yield  to 
the  wishes  of  the  people,  and  allow  an  investigation 
into  the  whole  matter.  A  bill  was  introduced  for 
the  purpose  by  C.  Mamilius  Limetanns,  and  three 
commissioners  or  judges  {quaesUoret)  appointed,  on« 


486 


BIANOR. 


of  whom  Scauroseontriyed  to  be  chosen.  Many  men 
of  high  rank  were  condemned,  and  Bestia  among 
the  rest,  B.  c.  110.  The  nature  of  Bestia*8  punish* 
ment  is  not  mentioned  i  but  he  was  living  at  Rome 
in  B.  c.  90,  in  which  year  he  went  voluntarily  into 
exile,  after  Uie  passing  of  the  Varia  lex,  by  which 
aU  were  to  be  brought  to  trial  who  had  been  en- 
gaged in  exciting  the  Italians  to  revolt 

Bestia  possessed  many  good  qualities  ;  he  was 
prudent,  active,  and  capable  of  enduring  fieitigue,  not 
ignorant  of  warfiire,  and  undismayed  by  danger ; 
but  his  greediness  of  gain  spoilt  all.  (Cic.  Lc; 
Sail.  Jug,  27—29,  40,  65 ;  Appian,  B,  C.  i.  37  ; 
VaL  Max.  viu.  6.  §  4.) 

2.  L.  CALPURNias  Bbstia,  probaUj  a  grand- 
son of  the  preceding,  was  one  of  the  Catilinarian 
conspirators,  and  is  mentioned  by  Sallust  as  tri- 
bune of  the  plebs  in  the  year  in  which  the  con- 
spiracy was  detected,  B.  a  63.  It  appears,  how- 
ever, that  he  was  then  only  tribune  designatns ; 
and  that  he  held  the  office  in  the  following  year, 
B.  c.  62,  though  he  entered  upon  it,  as  usual,  on 
the  10th  of  December,  63.  It  was  agreed  among 
the  conspirators,  that  Bestia  should  m&.e  an  attack 
upon  Cicero  in  the  popular  assembly,  and  that  this 
should  be  the  signal  for  their  rising  in  the  follow- 
ing night  The  vigilance  of  Cicero,  however,  as  is 
well  known,  prevented  this.  (Sail  QU,  17,  43; 
Appian,  B.C.  iL  3 ;  Pint  Cic.  23  ;  Schol.  Bob. 
pro  Sest.  p.  294,  proSmlL  p.  366,  ed  Orelli.) 

Bestia  was  aedile  in  b.  c.  59,  and  was  an  un- 
successful candidate  for  the  praetorship  in  57,  not- 
withstanding his  bribery,  for  which  he  was  brought 
to  trial  in  the  following  year  and  condemned.  He 
was  defended  by  his  former  en(>ray,  Cicero,  who 
had  now  become  reconciled  to  him,  and  speaks  of 
him  as  his  intimate  friend  in  his  oration  for  Caelius. 
(c.  II.)  Aiter  Caesar's  death,  Bestia  attached 
himself  to  Antony,  whom  he  accompanied  to  Mu- 
tina  in  a  c.  43,  in  hopes  of  obtaining  the  consulship 
in  the  place  of  M.  Brutus,  although  he  had  not 
been  praetor.  (Cic.  Fhil.  xiiL  12,  ad  Qu,  Fr.  ii. 
3,  Phil.  xi.  5,  xii.  8,  xiiL  2.) 

BETILIE'NUS  or  BETILLI'NUS.  [Bassus, 

BBTIL1BNU8.] 

BETU'CIUS  BARRUS.     [Barrus.] 

BIA  (B(a),  the  personification  of  mighty  force, 
is  described  as  the  daughter  of  the  Titan  Pallas 
and  Styx,  and  as  a  sister  of  Zelos,  Cratos,  and  Nice. 
(Hesiod.  Theoff.  385 ;  AeschyL  Prom.  12.)  [L.S.] 

BIA'DICE  {BuaiKTi},  or,  as  some  MSS.  call 
her,  Demodice,  the  wife  of  Creteua,  who  on  account 
of  her  love  for  Phrixus  meeting  with  no  return, 
accused  him  before  Athamas.  Athamas  therefore 
wanted  to  kill  his  son,  but  he  was  saved  by  Ne- 
phele.  (Hygin.  Po'ci,  Asir.  ii.  20;  Schd.  ad  Pind. 
Pyth.  iv.  288 ;  comp.  Athamas.)  [L.  S.] 

BIA'NOR,  an  ancient  hero  of  the  town  of  Man- 
tua, was  a  son  of  Tiberis  and  Monto,  and  was  also 
called  Ocnus  or  Aucnus.  He  is  said  to  have  built 
the  town  of  Mantua,  and  to  have  called  it  after 
his  mother.  According  to  others,  Ocnus  was  a 
son  or  brother  of  Auletes,  the  founder  of  Perusia, 
and  emigrated  to  Gaul,  where  he  built  Cesena. 
(Serv.  ad  Virg,  Ed,  ix.  60,  Aen.  x.  198.)  [L.  S.] 

BIA'NOR  (BtfU^),  a  Bitbynian,  the  author  of 
twenty-one  epigrams  in  the  Oreek  Anthology, 
lived  under  the  emperors  Augustus  and  Tiberius. 
His  epifframs  wen  included  by  Philip  of  Thessalo- 
nica  in  his  collection.  (Jacobs,  xilL  p.  868 ;  Fabric. 
BiU,  Graec,  iv.  p.  467.)  [P,  &] 


BIBACULUS. 

BIAS  (Bias),  son  of  Amydiaon,  and  brodier  of 
the  seer  Mebimpus.  He  married  Pero,  daughter 
of  Neleus,  whom  her  fiOher  had'  refused  to  give 
to  any  one  unless  he  brought  him  the  oxen  of 
Iphidus.  These  Mehmmis  obtained  by  his  courage 
and  skill,  and  so  won  the  prinoess  for  his  brother. 
(Schol  ad  ThMcriL  IdylL  iii  43 ;  Schol  ad  ApolL 
Rkod.  i  118;  Pans.  iv.  36;  comp.  Hom.  Od^. 
xL  286,  &&,  XT.  231.)  Through  Jiis  brother  also 
Bias  is  said  to  have  gained  a  third  of  the  kingdom 
of  Aigos,  MeUmpus  having  insisted  upon  it  in  his 
behalf  as  part  of  the  condition  on  which  alone  he 
would  cure  the  daughten  of  Proetus  and  the  other 
Aigive  women  of  their  madness.  According  to 
Pausanias,  the  Biantidae  continued  to  rule  in 
Aigos  for  four  generations.  ApoUonius  Rhodins 
mentions  three  sons  of  Bias  among  the  Axgonanta, 
— Takus,  Areins,  and  Leodocus.  (Herod,  ix.  34; 
Pind.  Nem,  ix.  30 ;  Schol  ad,  lot. ;  Died.  iv.  68 ; 
Pans,  il  6,  18;  Apoll  Rhod.  i  118.)  Ac- 
cording to  the  received  reading  in  Died.  iv.  68, 
^  Bias"  was  also  the  name  of  a  son  «f  Melam- 
pus  by  Iphianeiia,  daughter  of  Megapenthes; 
but  it  has  been  proposed  to  read  **  Abas,**  in  ac- 
cordance with  Pans.  L  43;  Apoll  Rhod.  i.  142  ; 
ApoUod.  I  9.  [R  E.] 

BIAS  (B/ar),  of  Priene  in  Ionia,  is  always 
reckoned  among  the  Seven  Sages,  and  is  mention- 
ed by  Dtcaearchua  {ap,  Diog,  LaitrL  i.  41)  as  one 
of  the  Four  to  whom  alone  that  title  was  univenaUy 
given — the  remaining  three  being  Thales,  Pittacus, 
and  Solon.  We  do  not  know  the  exact  period  at 
which  Bias  lived,  but  it  i^pears  from  the  reference 
made  to  him  by  the  poet  Hipponax,  who  flourish- 
ed about  the  middle  of  the  sixth  century  a  c, 
that  he  had  by  that  time  become  distinguished  for 
his  skill  as  an  advocate,  and  for  his  use  of  it  in 
defence  of  the  right  (Diog.  Laert  L  84,  88  ; 
Strab.  xiv.  p.  636.)  Diogenes  Laertius  informs 
us,  that  he  died  at  a  very  advanced  age,  immedi- 
ately after  pleading  successfully  the  cause  of  a 
friend :  by  the  time  the  votes  of  the  judges  had 
been  taken,  he  was  found  to  have  expired.  Like 
the  rest  of  the  Seven  Sages,  with  the  exception  of 
Thales,  the  fiune  of  Bias  was  derived,  not  finom 
philosophy,  as  the  word  is  usually  undentood,  but 
from  a  certain  practical  wisdom,  moral  and  politi- 
cal, the  fruit  of  experience.  Many  of  his  sayings 
and  doings  are  ncorded  by  Diogenes  Laertius,  in 
his  rambling  uncritical  way,  and  by  others.  In 
particular,  he  suffen  in  character  as  the  reputed 
author  of  the  selfish  maxim  ^tKtuf  tts  fiur^^oirras  ; 
and  there  is  a  certain  ungallant  dilemma  on  the 
subject  of  marriage,  which  we  find  fitthered  upon 
him  in  Aulus  Oellius.  (Herod,  i.  27,  170  ; 
Aristot  RheL  ii  13.  §  4  ;  Cic.  d$  Amie.  16, 
Parad.  i, ;  Died.  jBm.  p.  552,  ed.  Wess  ;  GelL 
V.  11;  Diog.  Laert  I  82—88;  comp.  Herod. 
L  20—22  ;  Plut  SU.  4.)  [R  E.] 

BIBA'CULUS,  the  name  of  a  fomily  of  the 
Furiagens. 

1.  L.  FuRius  BiBACULua,  quaestor,  fell  in  the 
battle  of  Cannae,  B.C.  216.   (Liv.  xxii.  49.) 

2.  L.  FuRius  BiBAcuLUS,  a  pious  and  rdigiona 
man,  who,  when  he  was  praetor,  carried,  at  the 
command  of  his  fisther,  the  magister  of  the  college 
of  the  Salii,  the  ancilia  with  his  six  licton  preced- 
ing him,  although  he  was  exempted  from  this  dntj 
by  virtue  of  his  praetorship.  ( Val  Max.  L  1.  §  9  ; 
Lactant  i  21.) 

3.  M.  FuRius  BiBACULUS.    See  below. 


BIBACULUS. 

BIBA'CULUS,  M.  FU'RIUS,  who  » 
bT  Qnintilian  (z.  1.  §  96)  along  with  CatalluB  and 
Hofioe  as  one  of  the  moftt  distingQished  of  the 
Roman  satiric  iambogiapben,  and  who  is  in  like 
manner  ranked  by  Diomedes,  in  hit  chapter  on 
iambic  yerae  (p.  482,  ed.  Pntsch.)  with  AichilochuB 
and  llipponaz,  among  the  Greeks,  and  with  Luci- 
lins,  Catallut,  and  Horace,  among  the  Latins, 
was  bom,  aooording  to  St.  Jerome  in  the  Euicbian 
efaronide,  at  Cremona  in  the  year  B.  c.l03.  From 
the  scanty  and  unimportant  specimens  of  his  works 
transmitted  to  modem  times,  we  are  scarcely  in  a 
condition  to  fom  any  estimate  of  his  powers.  A 
single  senarian  is  quoted  by  Suetonius  {de  lUmttr, 
Or.  c  d),  containing  an  allusion  to  the  loss  of  me- 
mory sustained  in  old  age  by  the  fiunons  Orbilius 
Pujnllus;  and  the  same  author  (ell)  has  pre- 
serred  two  short  epigrams  in  hendecasyUabic  mea- 
aoie,  not  remarkable  for  good  taste  or  good  feeling, 
in  which  Bibacnlns  aneefs  at  the  poverty  to  which 
his  friend,  Valerius  Cato  [Valbmuh  Cato],  had 
been  reduced  at  the  dose  of  life,  as  contrasted  with 
the  splendour  of  the  viUa  which  that  unfortunate 
poet  and  grammarian  had  at  one  period  possessed 
at  Tnsculnm,  but  which  had  been  seized  by  his 
importunate  ereditora.  In  addition  to  these  frag- 
ments, a  dactylic  hexameter  is  to  be  found  in  the 
Scholiast  on  Juvenal  (riii  16),  and  a  scrap  consist- 
ing of  three  words  in  Charisius  (p.  102,  ed.  Putsch.). 
We  have  good  reason,  however,  to  believe  that 
Bibacnius  did  not  confiftie  his  e0brts  to  pieces  of  a 
light  or  sarcastic  tone,  but  attempted  themes  of 
more  lofty  pretensions.  It  seems  certain  that  he 
published  a  poem  on  the  Gaulish  wars,  entitled 
PragmaHa  Belli  GaUid,  and  it  is  probable  that  he 
was  the  anther  of  another  upon  some  of  the  legends 
connected  with  the  Aethiopian  allies  of  king  Priam. 
The  former  is  known  to  us  only  from  an  unlucky 
metaphor  cleverly  parodied  by  Horace,  who  takes 
occasion  at  the  same  time  to  ridicule  the  obese  ro- 
tundity of  person  which  distinguished  the  com- 
poser. (Hor.  Strm,  ii.  5.  41,  and  the  notes  of  the 
Scholiast ;  comp.  QuintiL  viii.  6.  §  17.)  The  ex- 
istence of  the  latter  depends  upon  our  acknowledg- 
ing that  the  ^tuigidns  Alpinus"  represented  in  the 
epistle  to  Julius  Floms  (I*  103)  as  '^  murdering  *" 
Memnon,  and  polluting  by  his  turbid  descriptions 
the  fiiir  fountains  of  the  Rhine,  is  no  other  than 
Bibaculus.  The  evidence  for  this  rests  entirely 
vpon  an  emendation  introduced  by  Bentley  into 
the  text  of  the  old  commentators  on  the  above 
passage,  but  the  correction  is  so  simple,  and  tallies 
so  well  with  the  rest  of  the  annotation,  and  with 
the  drcumstanees  of  the  case,  that  it  may  be  pro- 
nounced almost  certain.  The  whole  question  is 
fully  and  satisfactorily  discussed  in  the  disserta- 
tion of  Weichert  in  his  Poa.  Latin.  Peliqu.  p.  331, 
&C.  Should  we  think  it  worth  our  while  to 
inquire  into  the  cause  of  the  enmity  thus  mani- 
fested by  HoTBce  towards  a  brother  poet  whose 
age  might  have  commanded  forbearance  if  not  re- 
spect, it  may  perhaps  be  plausibly  ascribed  to  some 
indisposition  which  had  been  testified  on  the  part 
ot  the  dder  bard  to  recognise  the  meriu  of  his 
jonthful  competitor^  and  possibly  to  some  expres- 
sion of  indig^tion  at  the  presumptuous  freedom 
with  which  Lucilius,  the  idol  and  model  of  the  old 
aehool,  had  been  censured  in  the  earlier  productions 
of  the  Venusian.  An  additional  motive  may  be 
fbnnd  in  the  btct,  which  we  learn  from  the  wellr 
known  oration  of  Cremutius  Ckurdus  as  reported  by 


^blBULUS. 


487 


Tacitus  (^fia.  iv.  84),  that  the  writuigs  of  Biba* 
cuius  were  stuffed  with  insults  against  the  first 
two  Caesars — a  consideration  whidi  will  serve  to 
exphiin  also  the  hostility  displayed  by  the  favourite 
of  the  Augustan  oourt  towards  Catullus,  whose  ta- 
lents and  taste  were  as  fully  and  deservedly  appre- 
ciated by  his  countrymen  and  contemporaries  as 
they  have  been  by  modem  critics,  but  whose  praises 
were  little  likely  to  sound  pleasing  in  the  ears  of 
the  adopted  son  and  heir  of  the  dictator  Julius. 

Lastly,  by  comparing  some  expressions  of  the 
elder  Plin'y  (Prset  H.  iV.)  with  hints  dropped  by 
Suetonius  (de  lUmtr,  Gr.  c.  4)  and  Macrobius  (Sa- 
tmm,  ii.  1),  there  is  room  for  a  conjecture,  that 
Bibacnius  made  a  collection  of  cdebnUed  iests  and 
witticisms,  and  save  the  compiUtion  to  the  wotld 
under  the  title  <a  LuatbratUma. 

We  must  carefiilly  avoid  confounding  Furius 
Bibaculus  with  the  Furius  who  was  imitated  in 
several  passages  of  the  Aeneid,  and  from  whose 
Annals,  extending  to  eleven  books  at  least,  we 
find  some  extracts  in  the  Saturnalia.  (Macrob.  So- 
hum,  vi.  1;  Compare  Morula,  ad  Enn.  Ann.  p.  xli.) 
The  latter  was  named  in  full  AiUu$  Puriu$  Anitas. 
and  to  him  L.  Lutatius  Catulus,  colleague  of  M. 
Marius  in  the  consulship  of  n.  &  102,  addressed 
an  account  of  the  campaign  against  the  Cimbri. 
(Cic  Bnd.  c.  36.)  To  this  Furius  Antias  are  at- 
attributed  certain  lines  found  in  Auhis  Gellius 
(xviii.  11),  and  brought  under  review  on  account 
of  the  afiected  neoterisms  with  which  they  abound. 
Had  we  any  fair  pretext  for  calling  in  question 
the  authority  of  the  summaries  prefixed  to  the 
chapten  of  the  Noctes  Atticae,  we  should  feel 
strongly  disposed  to  follow  G.  J.  Voss,  Lambinus, 
and  Heindorf,  in  assigning  these  follies  to  the  am- 
bitious Bibaculus  m&er  than  to  the  chaste  and 
simple  Antias,  whom  even  Viigil  did  not  disdain 
to  copy.  (Weichert,  PoeL  Latin.  ReUqu.)  [W.R.] 

BrBULUS,  a  cognomen  of  the  plebeian  Cal- 
pumia  gens. 

1.  L.  Calpurnius  BiBULua,  obtained  each  of 
the  public  magistracies  in  the  same  year  as  C. 
Julius  Caesar.  He  was  curule  aedile  in  b.  c.  66, 
praetor  in  62,  and  consul  in  59.  Caesar  was 
anxious  to  obtain  L.  Lucceius  for  his  colleague  in 
the  consulship ;  but  as  Lucceius  was  a  thorough 
partisan  of  Caesar^s,  while  Bibulus  was  opposed  to 
him,  the  aristocratical  party  used  every  effort  to 
secure  the  election  of  the  hitter,  and  contributed 
laige  sums  of  money  for  this  purpose.  (Suet.  Cae$. 
19.)  Bibulus,  accordingly,  gained  his  election,  but 
was  able  to  do  but  very  little  for  his  party.  After 
an  ineffectual  attempt  to  oppose  Caesar's  agrsrian 
law,  he  withdrew  from  the  popular  assemblies  al- 
together, and  shut  himself  up  in  his  own  house  for 
the  remainder  of  the  year ;  whence  it  was  said  in 
joke,  that  it  was  the  consulship  of  Julius  and  Cae- 
sar. He  confined  his  opposition  to  publishing 
edicts  against  Caesar's  measures:  these  were 
widely  circulated  ainong  his  party,  and  greatly  ex- 
tolled as  pieces  of  composition.  (Suet  Caes.  9. 49 ; 
Cic  ad  AtL  ii.  19,  20 ;  Pint  Pon^.  48  ;  comp. 
Cic.  BruL  77.)  To  vitiate  Caesar's  measures,  he 
also  pretended,  that  he  was  observing  the  skies, 
while  his  colleague  was  engaged  in  the  comitia 
(Cic  proDom.  15);  but  such  kind  of  opposition 
was  net  likely  to  have  any  effect  upon  Caesar. 

On  the  expiration  of  his  consulship,  Bibulus  re- 
mained at  Rome,  as  no  province  had  been  assigned 
him.    Hera  he  continued  to  oppose  the  measures 


488 


BIBULUS. 


of  Caeaar  and  Pompey,  and  prevanted  the  latter 
in  56  from  restoiing  in  person  Ptolemy  Anletea  to 
Egypt.  When,  however,  a  ooolneaa  began  to  arise 
between  Caesar  and  Pompey,  Bibulns  supported 
the  latter,  and  it  was  npon  his  proposal,  that 
Pompey  was  elected  sole  consul  in  52,  when  the 
republic  was  almost  in  a  state  of  anarchy  through 
the  tumults  following  the  death  of  Clodius.  In  the 
following  year,  51,  Bibulus  obtained  a  province  in 
consequence  of  a  law  of  Pompey  V,  which  provided 
that  no  future  consul  or  praetor  should  have  a  pro- 
vince till  five  years  after  the  expiration  of  his 
magistracy.  As  the  magistrates  for  the  time  being 
were  thus  excluded,  it  was  provided  that  all  men 
of  consular  or  praetorian  rank  who  had  not  held 
provinces,  should  now  draw  lots  for  the  vacant  ones. 
In  consequence  of  this  measure  Bibulus  went  to 
Syria  as  proconsul  about  the  same  time  as  Cioen 
went  to  Cilicia.  The  eastern  provinces  of  the  Ro- 
man empire  were  then  in  the  greatest  alarm,  as  the 
Parthians  had  crossed  the  Euphrates,  but  they 
were  driven  back  shortly  before  the  arrival  of 
Bibulus  by  C  Cassius,  the  proquaestor.  Cicero 
was  very  jealous  of  this  victory  which  had  been 
gained  in  a  neighbouring  province,  and  took  good 
care  to  let  his  friends  know  that  Bibulus  had  no 
share  in  it  When  Bibulus  obtained  a  thanks- 
giving of  twenty  days  in  consequence  of  the  vic- 
tory, Cicero  complained  bitterly,  to  his  friends, 
that  Bibulus  had  made  fidse  representations  to  the 
senate.  Although  great  fean  were  entertained, 
that  the  invasion  would  be  repeated,  the  Parthians 
did  not  appear  for  the  next  year.  Bibulus  left  the 
province  with  the  reputation  of  having  administered 
its  internal  affiiirs  with  integrity  and  seaL 

On  his  return  to  the  west  in  49,  Bibulus  was 
appointed  by  Pompey  commander  of  his  fleet  in 
the  Ionian  sea  to  prevent  Caesar  from  crossing 
over  into  Greece.  Caesar,  however,  contrived  to 
elude  his  vigilance ;  and  Bibulus  fell  in  with  only 
thirty  ships  returning  to  Italy  after  landing 
some  troops.  Enraged  at  his  disappointment,  he 
burnt  these  ships  with  their  crews.  This  was  in 
the  wint<>r ;  and  his  own  men  suffered  much  from 
cold  and  want  of  fuel  and  water,  as  Caesar  was 
now  in  possession  of  the  eastern  coast  and  pre- 
vented his  crews  from  landing.  Sickness  broke 
out  among  his  men ;  Bibulus  himself  fell  ill,  and 
died  in  the  beginning  of  the  year  48,  near  Corcyra, 
before  the  battle  of  Dyrrhachium.  (Caes.  B.  C.  iiL 
5—1 8  ;  Dion  Cass.  xlL  48 ;  Plut.  BrvL  13 ;  Oros. 
vL15;  Cic.  Br«/.  77.) 

Bibulus  was  not  a  man  of  much  ability,  and  is 
chiefly  indebted  for  his  celebrity  to  the  fiict  of  his 
being  one  of  Caesarls  principal,  though  not  most 
formidable,  opponents.  He  married  Porcia,  the 
daughter  of  M.  Poreius  Cato  Uticensis,  by  whom 
he  had  three  sons  mentioned  below.  (Orelli,  Onx>- 
mad,  TvU.  p.  119,  &c. ;  Drumann's  Gttok,  Ronu^ 
ii.  p.  97,  &c) 

2.  3.  Calfurnii  Bibuli,  two  sons  of  the  pre- 
ceding, whose  praenomens  are  unknown,  were 
murdered  in  Egypt,  b.  c.  50,  by  the  soldiere  of 
Oabinius.  Their  father  bore  his  loss  with  fortitude 
though  he  deeply  felt  it ;  and  when  the  murderen 
of  his  children  were  subsequently  delivered  up  to 
him  by  Cleopatra,  he  sent  them  back,  saying  that 
their  punishment  was  not  his  duty  but  tliat  of  the 
senate.  Bibulus  had  probably  sent  his  sons  into 
Egypt  to  solicit  aid  against  the  Parthians ;  and  they 
may  have  been  murdered  by  the  soldien  of  Gabi- 


BION. 

nios,  bacanae  it  was  known  that  their  fiither  had 
been  opposed  to  the  expedition  of  Gabinius,  which 
had  bMn  undertaken  at  the  instigation  of  Pompey, 
(Caes.  B.  C.  iii.  110 ;  VaL  Max.iv.  l.§  15  ;  eomp. 
Cic.  odAtL  vi.  5,  a<<  Fam,  ii.  17.) 

4.  L.  Calpurnius  Bibulus,  the  youngest  son 
of  No.  1,  was  quite  a  youth  at  his  fiither's  death 
(Plut  Brut  13),  after  which  he  lived  at  Rome 
with  M.  Bmttts,  who  married  his  mother  Poicia. 
He  went  to  Athens  in  b.  c.  45  to  prosecute  his 
studies  (Cic.  ad  AU,  xii.  32),  and  appean  to  have 
joined  his  step-fiither  Brutus  after  the  death  o€  Cae- 
sar in  44,  in  consequence  of  which  he  was  proscribed 
by  the  triumvirs.  He  was  present  at  the  battle  of 
Philippi  in  42,  and  shortly  after  surrendered  him- 
self to  Antony,  who  pardoned  him  and  promoted 
him  to  the  command  of  his  fleet,  whence  we  find  on 
some  of  the  coins  of  Antony  the  inscription  L. 
Bibulus  Prabp.  Clas.  (Eckhd,  v.  p.  161,  vL 
p.  57.)  He  was  frequently  employed  by  Antony 
in  the  negotiations  between  himself  and  Augnatua, 
and  was  finally  promoted  by  the  former  to  the  go- 
vernment of  Syria,  where  he  died  shortly  before  the 
battle  of  Actium.  (Appian,  B,  C,  iv.  S8«  104, 136, 
V.  132.)  Bibulus  wrote  the  Memorabilia  of  his 
step-fiuher,  a  small  work  which  Plutarch  made  use 
of  in  writing  the  life  of  Brutas.  (Plut.  BnL  IS, 
23.) 

a  BI'BULUS,  an  aedile  mentioned  by  Tacitus 
{Ann,  iiL  52)  in  the  leign  of  Tiberin^  a.  o.  22, 
appean  to  be  the  same  as  the  L.  Pnblicius  Bibulus, 
a  plebeian  aedile,  to  whom  the  senate  granted  a 
burial-place  both  for  himself  and  his  posterity. 
(OreUi,/iifor.  n.469a) 

BILIENIS.    [Bblldenus.] 

BION  (BW).  1.  Of  ProconnesQs,  a  oontem- 
porary  of  Pherecydes  of  Syros,  who  consequently 
lived  about  &  c.  560.  He  is  mentioned  by  Dio- 
genes La^'rtius  (iv.  58)  as  the  anther  of  two  works 
which  he  does  not  specify ;  but  we  must  infer  from 
Clemens  of  Alexandria  (Strom,  vL  p.  267 )» that  one 
of  these  was  an  abridgement  of  the  work  of  the 
ancient  historian,  Cadmus  of  Miletus. 

2.  A  mathematician  of  Abdera,  and  a  pupU  of 
Democritus.  He  wrote  both  in  the  Ionic  and  Attic 
dialects,  and  was  the  first  who  said  that  there  were 
some  parts  of  the  earth  in  which  it  was  night  for 
six  months,  while  the  remaining  six  months  were 
one  uninterrupted  day.  (Diog.  laert.  iv.  58.)  He 
is  probably  the  same  as  the  one  whom  Strabo  (L 
p.  29)  calls  an  astrologer. 

3.  Of  Soli,  is  mentioned  by  Diogenes  Laertiiis 

!iv.  58)  as  the  author  of  a  work  on  Aethiopia 
Aidiorticit),  of  which  a  few  finiflments  are  preserved 
in  Pliny  (vi  35),  Athenaeus  (xiii.-p.  566),  and  in 
Cramer^  Aneedota  (iiL  p.  415).  Whether  he  is 
the  same  as  the  one  frwn  whom  Plutareh  (Tkif, 
26)  quotes  a  tradition  respecting  the  Amazons, 
and  from  whom  Agathias  (ii.  25 ;  comp.  Syncellus, 
p.  676,  ed.  Dindoif)  quotes  a  statement  respecting 
the  history  of  Assyria,  is  uncertain.  Varro  (JM 
B»  Rmst,  LI)  mentions  Bion  of  Soli  among  the 
writen  on  agriculture;  and  Pliny  refen  to  the 
same  or  simihur  works,  in  the  Elenchi  to  several 
books.  (Lib.  8,  10,  14,  15,  17,  18.)  Some  think 
that  Bion  of  Soli  is  the  same  as  Caedlius  Bion. 
[BioN,  Cabcilius.] 

4.  Of  Smyrna,  or  rather  of  the  small  place  of 
Phlossa  on  the  river  Meles,  near  Smyrna.  (Suid. 
s.  V.  BtoKpiTos.)  All  that  we  know  about  him  is 
the  little  that  can  be  inferred  firom  the  third  Idyl 


BION. 

of  Moidiiu,  who  laments  hit  imtfaDely  death.  The 
time  at  which  he  lived  can  he  pretty  aocuiately 
detennined  by  the  fiict,  that  he  was  older  than 
Moschas,  who  calls  himself  the  pupil  of  Bion. 
(Moflch.  ill  96,  &c.)  His  flourishing  period  most 
therefore  have  very  nearly  coincided  with  that  of 
Theocritus,  and  must  be  fixed  at  about  b.  c.  280. 
Moschus  states,  that  Bion  left  his  native  country 
and  spent  the  last  years  of  his  life  in  Sicily,  culti- 
vating bucolic  poetry,  the  natural  growth  of  that 
isIandL  Whether  he  also  visited  Macedonia  and 
Thrace,  as  Moschus  (iiu  17*  &c)  intimates,  is  un- 
certain,'  since  it  maybe  that  Moschus  mentions 
those  countries  only  because  he  calls  Bion  the  Do- 
ric Oipheus.  He  died  of  poison,  which  had  been 
administeied  to  him  by  seveial  persons,  who  after- 
wards received  their  well-deserved  punishment  for 
the  crime.  With  respect  to  the  relation  of  master 
and  pupil  between  Bion  and  Moschus,  we  cannot 
say  anything  with  certainty,  except  that  the  resem- 
blance between  the  productions  of  the  two  poets 
obligvs  us  to  suppose,  at  least,  that  Moschus  imi- 
tated Bkm ;  and  this  may,  in  fiKt,  be  all  that  is 
meant  when  Moechus  calls  himself  a  disciple  of 
the  ktter.  The  subjects  of  Bion'fe  poetry,  vis. 
shepherds*  and  love-songs,  are  beautifully  described 
by  Moechns  (iii.  82,  &c.) ;  but  we  can  now  form 
only  a  partial  judgment  on  the  spirit  and  style  of 
his  poetry,  on  aeoount  of  the  fragmentary  condition 
in  which  his  works  have  eome  down  to  us.  Some 
of  his  idyls,  as  his  poems  an  usually  called,  an 
extant  entire,  but  of  others  we  have  only  fng- 
ments.  Their  style  is  very  refined,  the  sentiments 
soft  and  sentimental,  and  his  versification  (he  uses 
the  hexameter  exclusively)  is  very  fluent  and  ele- 
gant. In  the  invention  and  management  of  his 
subjects  he  is  superior  to  Moschus,  but  in  strength 
and  depth  of  feeling,  and  in  the  truthfulness  of  his 
aentiments,  he  is  much  inferior  to  Theocritus.  This 
is  particulariy  visible  in  the  greatest  of  his  extant 
poems,  'Etito^ios  'AMviSot,  He  is  usually  reck- 
oned among  the  bucolic  poets ;  but  it  must  be  re- 
membered that  this  name  is  not  confined  to  the 
subjects  it  really  indicates ;  for  in  the  time  of  Bion 
bucolic  poetry  also  embraced  that  class  of  poems 
in  which  the  legends  about  gods  and  heroes  were 
treated  fiom  an  erotic  point  of  view.  The  language 
of  such  poems  is  usually  the  Doric  dialect  mixeid 
with  Attic  and  Ionic  forms.  Rare  Doric  forms, 
however,  occur  much  less  frequently  in  the  poems 
of  Bion  than  in  those  of  Theocritus.  In  the  first 
editions  of  Theocritus  the  poems  of  Bion  are  mixed 
with  those  of  the  former ;  and  the  first  who  sepa- 
rated them  was  Adolphus  Mekerch,  in  his  edition 
of  Bion  and  Moschus.  (Bruges,  1565,  4ta)  In 
most  of  the  subsequent  editions  of  Theocritus  the 
remains  of  Bion  and  Moschus  are  printed  at  the 
end,  as  in  those  of  Winterton,  Valckenaer,  Brunck, 
Oaisford,  and  Schaefer.  The  text  of  the  editions 
previous  to  those  of  Brunck  and  Valckenaer  is  that 
of  Henry  Stephens,  and  important  corrections  were 
first  made  by  the  former  two  scholars.  The  best 
among  the  subsequent  editions  are  those  of  Fr. 
Jacobs  (Ootha,  1795,  Bvo.),  Oilb.  Wakefield  (Lon- 
don, 1795),  and  J.  F.  Manso  (Ootha,  1784,  second 
edition,  Leipsig,  1807,  8vo.),  which  contains  an 
ehibonte  dissertation  on  the  life  and  poetry  of 
Bion,  a  commentary,  and  a  German  translation. 

5.  A  tragic  poet,  whom  Diogenes  Laertius  (iv. 
58)  describe  as  «t)<irn)f  rpay^las  r&y  Tapaucmw 
KtyoiUvw,    Casaabon  {DeSat,  Poet,  i,  5)  remarks. 


BION. 


489 


that  Diogenes  by  these  words  meant  to  describe  a 
poet  whose  works  bore  the  character  of  extempore 
poetry,  of  which  the  inhabitants  of  Tarsus  were 
particularly  fond  (Strabu  xiv.  p.  674),  and  that 
Bion  lived  shortly  before  or  at  the  time  of  Strebo. 
Suidas  {t.v,  AUrxv^os)  mentions  a  son  of  Aeschylus 
of  the  name  of  Bion  who  was  likcvrise  a  tragic 
poet ;  but  nothing  further  is  known  about  him. 

6.  A  melic  poet,  about  whom  no  particulan  are 
known.     (Diog.  Laert.  iv.  58 ;  Eudoc  p.  94.) 

7.  A  Greek  sophist,  who  is  said  to  have  censured 
Homer  for  not  giving  a  true  account  of  the  events 
he  describes.  (Aen!tL,ad  Hor(U.£!pui,u.2,)  He 
is  perhaps  the  same  as  one  of  the  two  rhetoricians 
of  this  name. 

8.  The  name  of  two  Greek  rhetoricians ;  the  one, 
a  native  of  Syracuse,  was  the  author  of  theoretical 
works  on  rhetoric  (rix^as  ^o^ucds  yrypcup^s) ; 
the  other,  whose  native  country  is  unknown,  was 
said  to  have  written  a  work  in  nine  books, 
which  bore  the  names  of  the  nine  Muses.  (Dio^ 
USrt  iv.  58.)  [L.  &] 

BION  (Bi«r),  a  Scythian  philosopher,  sumamed 
BoRY0THSNiTKs  from  the  town  of  Oczacovia»  01- 
bia,  or  Borystbenes,  near  the  mouth  of  the  Dnieper, 
lived  about  b.  c  250,  but  the  exact  dates  of  his 
birth  and  death  are  uncertain.  Strabo  (i.  p.  15) 
mentions  him  as  a  contemporazy  of  Eratosthenes, 
who  was  bom  b.  c.  275.  Laertins  (iv.  46,  &c) 
has  preserved  an  account  which  Bion  himself  gave 
of  his  parentage  to  Antigonus  Gonatas,  king  of 
Macedonia.  His  &ther  was  a  freedman,  and  hia 
mother,  Olympia,  a  Lacedaemonian  hariot,  and  the 
whole  fiunily  were  sold  as  slaves,  on  account  of 
some  offisnce  committed  by  the  father.  In  conse- 
quence of  this,  Bion  fell  into  the  hands  of  a  rheto- 
rician, who  made  him  his  heir.  Having  burnt  his 
patron's  library,  he  went  to  Athens,  and  applied 
himself  to4>hilosophy,  in  the  course  of  which  study 
he  embraced  the  tenets  of  almost  every  sect  in 
succession.  First  he  was  an  Academic  and  a  dis- 
ciple of  Crates,  then  a  Cynic,  afterwards  attached 
to  Theodorus  [Thbodorub],  the  philosopher  who 
carried  out  the  Cyrenaic  doctrines  into  the  atheistic 
results  which  were  Uieir  natural  fruit  [  Aristippus], 
and  finally  he  became  a  pupil  of  Theophrastus,  the 
Peripatetic.  He  seems  to  have  been  a  man  of  con- 
siderable intellectual  acuteness,  but  utterly  profli- 
gate, and  a  notorious  unbeliever  in  the  existence 
of  God.  His  habits  of  life  were  indeed  avowedly 
infemous,  so  much  so,  that  he  spoke  with  contempt 
of  Socrates  for  abstaining  from  crime.  Many  of 
Bion*s  dogmas  and  sharp  sayings  are  preserved  by 
Laertius :  they  are  generally  trite  pieces  of  mora- 
lity put  in  a  somewhat  pointed  shape,  though 
hardly  brilliant  enough  to  justify  Horace  in  hold- 
ing him  up  as  the  type  of  keen  satire,  as  he  does 
when  he  speaks  of  persons  delighting  Bioneii  tgr- 
monibut  et  9ale  nigro.  {Epitt,  iL  2.  60.)  Examples 
of  this  wit  are  his  sayings,  that  ''the  miser  did  not 
possess  wealth,  but  was  possessed  by  it,*^  that 
** impiety  was  the  companion  of  credulity,*^  ''avarice 
the  fiifrpAwoKis  of  vice,**  that  ''good  slaves  are 
really  free,  and  bad  freemen  really  slaves,**  with 
many  others  of  the  same  kind.  One  is  preserved 
by  Cicero  (TVac.  iil  26),  vix.  that  "it  is  useless  to 
tear  our  luur  when  we  are  in  grief,  since  sorrow  is 
not  cured  by  baldness.**  He  died  at  Chalcis  in 
Euboea.  We  learn  his  mother*s  name  and  country 
firom  Athenaeus  (xiii  p.  591  ,f.  592,  a.)  [G.  R  L.  C] 

BION,  CAECI'LIUS,  a  writer  whose  country 


490 


B1TI3. 


18  nnlcnown,  bnt  who  is  mentioned  by  Pliny  (Ind. 
to  H.  N.  xxviii.)  among  the  "  Auctores  Extemi." 
Of  his  date  it  can  only  be  said,  that  he  must  have 
lived  some  time  in  or  before  the  first  century  after 
Christ.  He  wrote  a  work  n«pl  AvraAicwv,  "On 
the  Properties  of  Plants  and  other  Medicines,** 
which  is  not  now  extant,  bat  which  was  used  by 
PHny.  (//.  N.  xxviii.  57.)  [ W.  A.  O.] 

BIPPUS  (B(wiroj),  an  Argive,  who  was  sent  by 
the  Achaean  league  as  ambassador  to  Rome  in  b.  c. 
181.  (Polyb.  XXV.  2,  8.) 

filRCENNA,  the  daughter  of  the  Illyrian 
Bardyllis,  was  one  of  the  wives  of  Pyrrhus.  (Plut 
PyrrA.  9.) 

BISANTI'NUS.    [Bbsantinus.] 

BI'TALE  (BiTciAi}),  was  the  daughter  of  Damo, 
and  grand-daughter  of  Pythagoras.  (Iambi.  ViU 
J><A.  c.  28,p.  136.)  [A.  G.] 

BI'STHANES  (%wed»iis\  the  son  of  Arta- 
xerxcs  Ochus,  met  Alexander  near  Ecbatana,  in 
B.  c.  330,  and  informed  him  of  the  flight  of  Dateius 
from  that  city.  (Arrian,  Anab.  iii.  19.) 

BI'THYAS  (Bieik»),  the  commander  of  a  con- 
siderable body  of  Numidian  cavalry,  deserted  Gu- 
lussa,  the  son  of  Masinissa  and  the  ally  of  the 
Romans  in  the  third  Punic  war,  b.c.  148,  and 
went  over  to  the  Carthaginians,  to  whom  he  did 
good  service  in  the  war.  At  the  capture  of  Car- 
thage in  146,  Bithyas  fell  into  the  hands  of  Scipio, 
by  whom  he  was  taken  to  Rome.  He  doubtless 
adorned  the  triumph  of  the  conqueror,  but  instead 
of  being  put  to  death  afterwards,  according  to  the 
usual  custom,  he  was  allowed  to  reside  under  guard 
in  one  of  the  cities  of  Italy.  (Appian,  Pun,  1 1 1, 
114,  120  ;  Zonar.  ix.  30;  Suidas,  9,v.  Bidios.) 

BITHY'NICUS,  a  cognomen  of  the  Pompeii. 
We  do  not  know  which  of  the  Pompeii  first  bore 
this  cognomen ;  but,  whatever  was  its  origin,  it 
was  handed  down  in  the  family. 

1.  Q.  PoMPBiUB  BiTHYNicuR,  the  SOU  of  Aulus, 
was  about  two  years  older  than  Cicero,  with  whom 
he  was  very  intimate.  He  prosecuted  his  studies 
together  with  Cicero,  who  describes  him  as  a  man 
of  great  learning  and  industry,  and  no  mean  orator, 
but  his  speeches  were  not  well  delivered.  (Cic. 
Brut.  68,  90,  comp.  ad  Fam,  vi.  17.)  On  the 
breaking  out  of  the  civil  war  in  49,  Bithynicns 
cspoased  the  party  of  his  great  namesake,  and, 
after  the  battle  of  Pharsalia,  accompanied  him  in 
his  flight  to  Egypt,  where  he  was  killed  together 
with  the  other  attendants  of  Pompeius  Magnus. 
(Oros.  vl  15.) 

2.  A.  P0MPBIO8  BrrHYNicuR,  son  of  the  pre- 
ceding, was  praetor  of  Sicily  at  the  time  of  Caesar^s 
death,  a  c.  44,  and  seems  apparently  to  have  been 
in  fear  of  the  reigning  party  at  Rome,  as  he  wrote 
a  letter  to  Cicero  soliciting  his  protection,  which 
Cicero  promised  in  his  reply.  (Cia  ad  Fam.  vi. 
16,  17»  comp.  xvi.  23.)  Bithynicns  repulsed  Sex. 
Pompeius  in  his  attempt  to  gain  possession  of  Me»- 
sana,  but  he  afterwards  allowed  Sextos  to  obtain 
it,  on  the  condition  that  he  and  Sextus  should 
have  the  government  of  the  isUmd  between  them. 
Bithynicns,  however,  was,  after  a  little  while,  put 
to  death  by  Sextus.  (Dion  Case,  xlviii.  17,  19; 
Liv.  ^nt.  123 ;  Appian,  B.  C.  iv.  84,  v.  70.) 

Bithynicns  also  occurs  as  the  cognomen  of  a  Clo- 
dius,  who  was  put  to  death  by  Octavianns,  on  the 
taking  of  Penuia,  B.  a  40.    (Appian,  B,  C.  v.  49.) 

BITIS  or  BITHYS  {BtBvs),  the  son  of  Cotys, 
king  of  Thmce»  who  waa  sent  by  his  fiather  as  a 


BITUITUS. 

hostage  to  Peisens,  king  of  Maeedonia.  On  the 
conquest  of  the  latter  by  Aemilins  Panlliis  in  b.  c. 
168,  Bitis  fell  into  the  hands  of  the  Romans,  and 
was  taken  to  Rome,  where  he  adorned  the  triumph 
of  Paullus  in  167.  After  the  triumph,  he  was 
sent  to  Carseoli,  but  was  shortly  afterwards  restop> 
ed  to  his  fiuher,  who  sent  an  embassy  to  Rome  to 
solicit  his  liberation.  (Zonar.  ix.  24 ;  Id  v.  xlv.  42; 
Polyb.  XXX.  12.) 

BITON  (B/r«r),  the  author  of  a  woik  called 
mrroo^KciMil  waXtfuitmv  ipyaiftnf  ntd  icarenrcArf- 
Kmv.  His  hiatory  and  place  of  birth  are  unknown. 
He  is  mentioned  by  Hesychini  (s.  «.  XK/jMiiai)^  by 
Heron  Junior  (de  MacL  BdL  prooem),  and  per- 
haps by  Aelian  {TkuL  c.  1),  under  the  name  of 
BM»r.  The  treatise  consiats  of  descripUona— 1.  Of 
a  vvrpotfoAor,  or  machine  for  throwing  stonea, 
made  at  Rhodes  by  Charon  the  Magnesian.  2.  Of 
another  at  Thesaalonica,  by  Isidoras  the  Abidene. 
3.  Of  a  iXhroXii  (an  apparatus  used  in  besieging 
cities,  see  Vitmv.  x.  22,  and  IHcL  ^Ant,  t.  v.), 
made  by  Poseidonius  of  Maoedon  for  Alexander 
the  Great  4.  Of  a  Sambm»  (DkL  ofAmL  s.  e.), 
made  by  Damius  of  Colophon.  5.  Of  a  yoffrpa- 
^irns  (an  engine  somewhat  resembling  a  cross* 
bow,  and  so  named  from  the  way  in  which  it  was 
held  in  order  to  stretch  the  string,  see  Hero  Aiex- 
nndrinus,  Bdop.  ap.  Vet,  Math,  p.  125),  made  by 
Zopyrus  of  Tarentum  at  Miletus,  and  another  by 
the  same  at  Cumoe  in  Italy.  Biton  addresses  this 
work  to  king  Attains,  if  at  least  the  reading  A 
"AttoAc  is  to  be  adopted  instead  of  Ji  mUax  or 
vcUAa  (near  the  beginning),  and  the  emendation 
is  said  to  be  supported  by  a  manuscript  (Gale,  de 
ScripL  MythoL  p.  45) ;  bnt  whether  Attains,  the 
Ist  of  Pergamus,  who  reigned  b.  c  241 — 197,  or 
one  of  the  two  later  kings  of  the  same  name  be 
meant,  is  uncertain. 

The  Greek  text,  with  a  Latin  version,  is  printed 
in  the  collection  of  ancient  mathematicians,  VeL 
Maikem,  Op,  Graee.  et  Latht,^  Paris,  1693,  foL, 
p.  106,  &c  Biton  mentions  (p.  109)  a  work  of 
his  own  on  Optics,  which  is  lost  (Fabric  BibL 
Cfraee,  il  p.  591.)  [W.  F.  D.] 

BITON  (BItw)  and  CLEOBIS  (KKioeis)  were 
the  sons  of  Cydippe,  a  priestess  of  Heca  at  Aigos. 
Herodotus,  who  has  recorded  their  beautiful  stoiy, 
makes  Solon  relate  it  to  Croesus,  as  a  proof  that  it 
is  better  for  mortals  to  die  than  to  live.  On  one 
occasion,  says  Herodotus  (i.  3 1), during  the  festival 
of  Hera,  when  the  priestess  had  to  ride  to  the 
temple  of  the  goddess  in  a  chariot,  and  when  the 
oxen  which  were  to  draw  it  did  not  arrive  from 
the  country  in  time,  Cleobis  and  Biton  dragged  the 
chariot  with  their  mother,  a  distance  of  45  stadia, 
to  the  temple.  The  priestess,  moved  by  the 
filial  love  oi  her  sons,  prayed  to  the  goddess  to 
grant  them  what  was  beat  for  mortals.  After  the 
solemnities  of  the  festival  were  over,  the  two 
brothers  went  to  sleep  in  the  iemi^  and  never 
rose  again.  The  goddess  thus  shewed,  saya  Hero- 
dotus, that  she  could  bestow  upon  them  no  greoter 
boon  than  death.  The  Aigives  mode  statues  of 
the  two  brothers  and  sent  them  to  Delphi.  Pans»- 
nias  (ii.  20.  §  2)  saw  a  relief  in  stone  at  Aigoo, 
representing  Cleobis  and  Biton  drawing  the  chuiot 
with  their  mother.  (Comp.  Cic  Taaevl,  i  47  ; 
Val.  Max.  v.  4,  extern.  4 ;  Stobaeus,  Sermaneg^ 
169 ;  Servius  and  Philaigyr.  ad  Viiy,  Cfeorg,  iii. 
532.)  [U  S.] 

BITUI'TUS,  or  as  the  name  is  found  in  io- 


BLAESU& 

■criptionfl,  Bbtvltus,  a  king  of  the  Arremi 
in  QauL  When  the  procon»iil  Cn.  Domitiiu 
Ahenobarboa  undertook  the  war  in  B.  a  121 
against  the  AUobroges^  who  were  joined  by  the 
Arvemi  tinder  Bituitas,  these  Gallic  tribes  were 
defeated  near  the  town  of  Vindaiium.  AAer  this 
first  disaster  the  AUobroges  and  Arvemi  made  im- 
mense preparations  to  renew  the  contest  with  the 
Romans,  and  Bituitas  again  took  the  field  with  a 
very  numeroos  army.  At  the  point  where  the 
Isarn  empties  itself  into  the  Rhodanus,  the  consul 
Q.  Fabios  Maximus,  the  grandson  of  Paullus,  met 
the  Oauls  in  the  autumn  of  b.  c.  121.  Although 
the  Romans  were  fiir  inferior  in  numbers,  yet  they 
gained  such  a  complete  victory,  that,  according  to 
Uie  lowest  estimate,  120,000  men  of  the  army  of 
Bituitos  fell  in  the  battle.  After  this  irrepaiable 
loss,  Bituitas,  who  had  been  taken  prisoner  in  an 
insidious  manner  by  Cn.  Domitius,  was  sent  to 
Rome.  The  senate,  though  disapproving  of  the 
conduct  of  Domitius,  exiled  Bituitus  to  Alba.  His 
son,  Congentiatns,  was  likewise  made  prisoner  and 
sent  to  Rome.  Florus  adds,  that  the  triumph  of 
Q.  Fabius  was  adorned  by  Bituitus  riding  in  a 
^ver  wai^chariot  and  with  nis  magnificent  armour, 
just  as  he  had  appeared  on  the  field  of  battle. 
(Liv.  EpiL  61 ;  Florus,  iii.  2 ;  VelL  Pat  iL  10 ; 
Suet.  Nero^  2 ;  Appian,  Gallic  12,  where  Bituitus 
is  erroneously  called  king  of  the  Allubroges  \  £u- 
trop.  iv.  22,  where  the  year  and  the  consuls  are 
given  incorrectly  ;  Ores.  v.  14 ;  VaL  Max.  ix.  6. 
§  3 ;  comp.  Strab.  iv.  p.  191 ;  Plin.  H,  N,  vii. 
51.)  [L.  S.] 

BITYS  (B^Tvs),  an  Egyptian  seer,  who  is  said 
by  lamblichus  (de  MytL  viii.  5)  to  have  interpreted 
to  Ammon,  king  of  Egypt,  the  books  of  Hermes 
written  in  hieroglyphics^ 

BLAESUS  (BAoZtrof),  an  ancient  Italian  poet, 
bom  at  Capreae,  who  wrote  serio-comic  plays 
{<nrotZoyi\oioi)  in  Greek.  (Steph.  Byx.  c.  v, 
Kawpiii.)  ^  Two  of  these  plays,  the  Mworpieas^ 
and  SoTovpifos,  are  quoted  by  Athenaeus  (iii.  p. 
1 11,  c,  xl  p.  487,  c.),  and  Hesychius  refers  to 
Blaesus  (s.  tm,  MoKKuvtiffts^  Mo\y^j  ^v\ar6s)^  but 
without  mentioning  the  names  of  his  phiys.  Ca- 
saubon  supposed  that  Blaesus  lived  under  the  Ro- 
man empire ;  but  he  must  have  lived  as  early  as  the 
3rd  century  b.  c,  as  Valckenar  (ad  Tbeocr.  p.  290, 
a.)  has  shewn,  that  Athenaeus  took  his  quotations 
of  Blaesus  from  the  FKiiiracu  of  Pamphilus  of  Alex- 
andria, who  was  a  disciple  of  Aristarchus;  and 
also  that  Pamphilus  borrowed  a  part  of  his  work 
explaining  the  words  in  Blaesus  and  similar  poets 
from  the  rAMrtrot  'IroXiiced  of  Diodorus,  who  was 
a  pupil  of  Aristophanes  of  Alexandria.  (Comp. 
Sch weigh.  adAtkm,  iii.  p.  Ill,  c) 

BLAESUS,  "a  stammerer,'^  was  the  name  of 
a  plebeian  fiEimily  of  the  Sempronia  gens  under 
the  republic.  It  also  occurs  as  a  cognomen  of  the 
Junii  and  of  one  Pedius  under  the  empire. 

1.  C.  Sbmpronius  Tl  f.  Tl  n.  Blabsus,  con- 
sul in  b.  c.  253  in  the  first  Punic  war,  sailed  with 
his  colleague,  Cn.  Servilius  Caepio,  with  a  fleet  of 
2(^0  ships  to  the  coast  of  Africa,  which  they  laid 
waste  in  frequent  descents,  and  from  which  they 
obtained  great  booty.  They  did  not,  however, 
accomplish  anything  of  note;  and  in  the  lesser 
Syrtis,  through  the  ignorance  of  the  pilots,  their 
ships  ran  aground,  and  only  got  ofl^  upon  the  re- 
turn of  the  tide,  by  throwing  everything  over- 
board.   This  disaster  induced  them  to  return  to 


BLAESUSw 


491 


Sicily,  and  in  their  ▼oyage  from  thence  to  Italy 
they  were  overtaken  off  cape  Palinunis  by  a  tre- 
mendous storm,  in  which  150  ships  perished. 
Notwithstanding 'these  misfortunes,  each  of  them 
obtained  a  triumph  for  their  successes  in  Africa,  as 
we  learn  from  the  Fasti.  (PolyK  i.  39  ;  Eutrop. 
iL  23 ;  Oros.  iv.  9 ;  Zonar.  viil  14.)  Blaesus  was 
consul  a*  second  time,  in  244  (Fasti  Capit),  in 
which  year  a  colony  was  founded  at  Brundusium. 
(VelL  Pat  i.  14.) 

2.  Sbmpronius  Blaksus,  quaestor  in  b.  c.  217 
to  the  consul  Cn.  Servilius  Geminns,  was  killed, 
together  with  a  thousand  men,  in  a  descent  upon 
the  coast  of  Africa  in  this  year.  (Liv.  xxiL  31.) 

3.  C.  Sbmpronius  Blabsus,  tribune  of  the 
plebs  in  B.  c.  211,  bronght  Cn.  Fulvius  to  trial  on 
account  of  his  losing  his  army  in  Apulia.  (Liv. 
XX vL  2 ;  comp.  VaL  Max..iL  8.  §  8.) 

4.  Cn.  Sbmpronius  Blabsus,  legate  in  B.  c. 
210  to  the  dictator  Q.  Fulvius  Flaccus,  by  whom 
he  was  sent  into  Etniria  to  command  the  army 
which  had  been  under  the  praetor  C.  Calpumius. 
(Liv.  xxvii.  5.)  It  is  not  improbable  that  this 
Cn.  BUmsub  may  be  the  same  as  No.  3,  as  CW.  is 
very  likely  a  (alse  reading  for  C,  since  we  find 
none  of  the  Sempronii  at  this  period  with  the  for- 
mer pnenomen,  while  the  latter  is  the  most  com- 
mon one. 

5.  P.  Sbmpronius  Blabsus,  tribune  of  the  plebs 
in  B.  c.  191,  opposed  the  triumph  of  P.  Cornelius 
Scipio  Nasica,  but  withdrew  his  opposition  through 
the  remonstrances  of  the  oonsuL  (Liv.  xxxvi.  39, 
40.) 

6.  C.  Sbmpronius  Blabsus,  plebeian  aedile  m 
B.  a  187,  and  praetor  in  Sicily  in  184.  In  170, 
he  was  sent  with  Sex.  Julius  Caesar  as  ambassador 
to  Abdera.  (Liv.  xxxix.  7,  32,  38,  xliiL  6.) 

BLAESUS,  a  Roman  jurist,  not  earlier  than 
Trebatius  Testa,  the  friend  of  Cicero :  for  Blaesus 
is  cited  by  Labeo  in  the  Digest  (33.  tiL  2.  s.  31) 
as  reporting  the  opinion  of  Trebatius.  Various 
conjectures  have  been  made  without  much  pUusi- 
bility  for  the  purpose  of  identifying  the  jurist  with 
other  persons  of  the  same  name.  Junius  Blaesus, 
proconsul  of  Africa  in  a.  d.  22,  was  probably  some- 
what later  than  the  jurist  (Majansius,  vol.  iL  p. 
162 ;  G.  Grotii,  VHa  Ictorum,  c.  9.  §  18.)  [J.T.G.] 

BLAESUS,  JU'NIUS.  1.  The  governor  of 
Pannonia  at  the  death  of  Augustus,  a.  d.  14,  when 
the  fonnidable  insurrection  of  the  legions  broke 
out  in  that  province,  which  was  wiUi  difficulty 
quelled  bv  Drusus  himseUl  The  conduct  of  Blae- 
sus in  allowing  the  soldiers  relaxation  firom  their 
ordinary  duties  was  the  immediate  cause  of  the  in- 
sunection,  but  the  real  causes  lay  deeper.  Through 
the  influence  of  Sejanus,  who  was  his  uncle,  BIm- 
sus  obtained  the  government  of  Africa  in  21,  where 
he  gained  a  victory  over  Tacfarinas  in  22,  in  con- 
sequence of  which  Tiberius  granted  him  Uie  insig- 
nia of  a  triumph,  and  allowed  him  the  title  of 
ImpercUor — the  last  instance  of  this  honour  being 
conferred  upon  a  private  person.  We  learn  from 
Velleius  Paterculus,  who  says  that  it  was  difilcult 
to  decide  whether  Bhiesus  was  more  useful  in  the 
camp  or  distinguished  in  the  forum,  that  he  also 
commanded  in  Spain.  (Dion  Cass.  IviL  4 ;  Tac 
Ann,  L  16,  &c,  iiL  35,  58,  72-74 ;  VelL  Pat.  iL 
125.)  It  appears  from  the  FasU,  from  which  we 
learn  that  his  piaenomen  was  Quintus,  that  Bhie- 
sus was  consul  suffectus  in  28 ;  but  he  shared  in 
the  M  of  Sejanus  in  31,  and  was  deprived,  as  was 


492 


BLASIO. 


also  his  80iL|  of  the  priestly  offices  whkh  he  held. 
His  life,  however,  was  spared  for  the  time ;  but 
when  Tiberius,  in  36,  conferred  these  offices  upon 
other  persons,  Blaesos  and  his  son  perceived  that 
their  fate  was  sealed,  and  accordingly  put  an  end 
to  their  own  lives.  (Tac.  Ann.  v.  7y  vi.  40.) 

2.  The  son  of  the  preceding,  was  with  his  father 
in  Pannonia  when  the  legions  mutinied  in  A.  d.  14, 
and  was  compelled  by  the  soldiers  to  go  to  Tiberius 
with  a  statement  of  their  grievances.  He  was  sent 
a  second  time  to  Tiberius  after  the  anrival  of  Dru- 
sus  in  the  camp.  He  also  served  under  his  fiither 
in  22  in  the  war  against  Tacfiurinas  in  Africa; 
and  he  put  an  end  to  his  own  life,  as  mentioned 
above,  in  36.  (Tac.  Amu  1 19,  29,  iiL  74,  vi  40.) 

3.  Probably  the  son  of  No.  2,  was  the  governor 
of  Gallia  Lugdunensis  in  a.  d.  70,  and  espoused 
the  party  of  the  emperor  Vitellius,  whom  he  sup- 
plied when  in  Oaul  with  everything  necessary  to 
support  his  rank  and  state.  This  liberality  on  the 
part  of  Biaesus  excited  the  jealousy  of  the  emperor, 
who  shortly  after  had  him  poisoned  on  the  most 
trumpery  accusation,  brought  against  him  by  L. 
Vitellius.  Bkiesus  was  a  man  of  laige  property 
and  high  integrity,  and  had  steadily  refused  the  so* 
licitations  of  Caeona  and  others  to  desert  the  cause 
of  Vitellius.    (Tac  HitL  I  59,  il  59,  iii.  38,  39.) 

BLAE3US,  PE'DIUS,  was  expelled  the  senate 
in  A.  D.  60,  on  the  complaint  of  the  Cyrenians,  for 
robbing  the  temple  of  Aesculapius,  and  for  corrup- 
tion in  the  military  levies ;  but  he  was  re-admitted 
in  70.   (Tac.  Ann,  xiv.  18,  Hist.  I  77.) 

BLANDUS,  a  Roman  knight,  who  taught  elo- 
quence at  Rome  in  the  time  of  Augustus,  and  was 
the  instructor  of  the  philosopher  and  rhetorician, 
Fabianus.  (Senec.  Conirov.  ii.  prooem.  p.  136,  ed. 
Bip.)  He  is  frequently  introduced  as  a  speaker 
in  the  Suaaoriae  (2,  5)  and  Controvernae  (L  1,  2, 
4,  &C.)  of  the  elder  Seneca.  He  was  probably  the 
father  or  grandfiither  of  the  RubeUius  Blandus 
mentioned  below. 

BLANDUS,  RUBE'LLIUS,  whose  grand- 
father was  only  a  Roman  knight  of  Tibur,  married 
in  A.  D.  33  Julia,  the  daughter  of  Drusus,  the  son 
of  the  emperor  Tiberius,  whence  Blandus  is  called 
the  proffener  of  Tiberius.  (Tac.  Ann.  vi.  27,  45.) 
RubeUius  Plautus,  who  was  put  to  death  by  Nero, 
was  the  ofispring  of  this  marriage.   [Plautus] 

There  was  in  the  senate  in  a.  d.  21  a  RubeUius 
Blandus,  a  man  of  consular  rank  (Tac.  Ann.  iiL 
23,  51^,  who  is  probably  the  same  as  the  husband 
of  Julia,  though  Lipsius  supposes  him  to  be  the 
father  of  the  latter.  We  do  not,  however,  find  in 
the  Fasti  any  consul  of  this  name. 

There  is  a  coin,  struck  under  Augustus,  bearing 
the  inscription  c.  rvbbllivs  bland  vs  uivir 
A.  A.  A.  p.  p.,  that  is,  Auro  Arffcnto  Aeri  Ftando 
EnTiiindoy  which  is  probably  to  be  referred  to  the 
father  of  the  above-mentioned  Blandus.  (Eckhel, 
v.  p.  295.) 

BLA'SIO,  a  surname  of  the  Cornelia  and  Hel- 
via  gentcs. 

I.  Come!u  Blasiones. 

1.  Cn.  Cornelius  L.  p.  Cn.  n.  Blasio,  who  is 
mentioned  nowhere  but  in  the  Fasti,  was  consul  in 
a  c.  270,  censor  in  265,  and  consul  a  second  time 
in  257.  He  gained  a  triumph  in  270,  but  we  do 
not  know  over  what  people. 

2.  Cn.  Cornelius  Blasio,  was  praetor  in  SicUy 
in  B.C.  194.     (Liv.  xxxiv.  42,43.) 

3.  P.  Cornelius  Blasio,  was  sent  as  an  am- 


BLASTARES. 

bassador  with  two  others  to  the  Cami,  Istri,  and 
lapydes,  in  B.  c.  170.  In  168  he  was  one  of  the 
five  commissioners  appointed  to  settle  the  disputes 
between  the  Pisani  and  Lunenses  respecting  the 
boundaries  of  their  knds.  (Liv.  xliiL  7,  xlv.  13.) 
There  are  several  coins  belonging  to  this  fiunily. 
The  obverse  of  the  one  annexed  has  the  inscription 
Blasio  Cn.  F.,  with  what  appears  to  be  the  head 
of  Mars :  the  reverse  represents  Dionysus,  with 
Pallas  on  his  left  hand  in  the  act  of  crowning  him 
and  another  female  figure  on  his  right.  (Eckhel, 
V.  p.  180.) 


II.  HdvH  Blasiones. 

1.  M.  Helvius  Blasio,  plebeian  aedQe  in  b.  c. 
198  and  praetor  in  197.  He  obtained  the  pro- 
vince of  further  Spain,  which  he  found  in  a  very 
disturbed  stilte  upon  his  arrivaL  After  handing 
over  the  province  to  his  successor,  he  was  detained 
in  the  country  a  year  longer  by  a  severe  and 
tedious  Ulness.  On  his  return  home  through 
nearer  Spain  with  a  guard  of  6000  soldiers,  which 
the  praetor  Ap.  Claudius  had  given  him,  he  was 
attacked  by  an  army  of  20,000  Celtiberi,  near  the 
town  of  lllituigi.  These  he  entirely  defeated, 
slew  12,000  of  the  enemy,  and  took  lUiturgi  This 
at  least  was  the  statement  of  Valerius  Antias.  For 
this  victory  he  obtained  an  ovation  (b.  a  195),  but 
not  a  triumph,  because  he  had  fought  under  the 
auspices  and  in  the  province  of  anoUier.  In  the 
following  year  (194)  he  was  one  of  the  three  com- 
missioners for  founding  a  Roman  colony  at  Sipon- 
tum  in  Apulia.  (Liv.  xxxii.  27,  28,  zxxilL  21, 
xxxiv.  10,  45.) 

2.  Helvius  Blario,  put  an  end  to  his  own  life 
to  encourage  his  firiend  D.  Brutus  to  meet  his  death 
firmly,  when  the  latter  feU  into  the  hands  of  his 
enemies,  in  B.  c.  43.     (Dion  Cass.  xlvi.  53.) 

BLA'SIUS,  BLA'TIUS,  or  BLA'TTIUS,  one 
of  the  chief  men  at  Salapia  in  Apulia,  betrayed  the 
town  to  the  Romans  in  &  c.  210,  tcjgether  with  a 
strong  Carthaginian  garrison  that  was  stationed 
there.  The  way  in  which  he  outwitted  his  rival 
Dasiua,  who  supported  the  Carthaginians,  is  related 
somewhat  differently  by  the  ancient  writers.  (Ap- 
pian,  Annib.  45-— 47  ;  Liv.  xxvi.  38;  VaL  Max. 
iii.  8,  extern.  1.) 

BLA'STARES,  MATTHAEUS,  a  hleromo- 
nachns,  or  monk  in  holy  orders,  eminent  as  a  Greek 
canonist,  who  composed,  about  the  year  13.H5  (as 
Bishop  Beveridge  satisfactorily  makes  out  from  the 
author's  own  enigmatical  statement)  an  alphabetical 
compendium  of  the  contents  of  the  genuine  canons. 
It  was  intended  to  supply  a  more  convenient 
repertory  for  ordinary  use  than  was  furnished  by 
the  coUections  of  Photius  and  his  commentators* 
The  letters  refer  to  the  leading  word  in  the  rubrics 
of  the  titles,  and  under  each  letter  the  chapters 
begin  anew  in  numerical  order.  In  each  chapter 
there  is  commonly  an  abstract,  first  of  the  ecclesi- 
astical, then  of  the  secular  laws  which  reUte  to 
the  subject ;  but  the  sources  whence  the  secular 
laws  are  dted  are  not  ocdinarily  referred  to,  and 


BLOSIUS. 

cttinot  always  be  detennined.  The  eodesiaAtical 
constitntioDB  are  derived  from  the  common  canoni- 
oal  collections.  Thia  compilation,  aa  the  numeroui 
extant  maauacripts  prove,  bectune  very  popular 
among  eccleuastics.  The  prefiice  to  the  Syntagma 
Alphabeticiun  of  Blastarea  contains  some  historical 
particulars,  mingled  with  many  errors,  concerning 
the  canon  and  imperial  law.  As  an  example  of 
the  errors,  it  may  be  stated  that  the  formation  of 
Justinian^s  Digest  and  Code  is  attributed  to 
Hadrian.  In  most  MSS.  a  small  collection  of 
minor  worics,  probably  due  to  Bhutares,  is  ap- 
pended to  the  Syntagma.  As  to  unpunished 
works  of  Blastares  in  M&,  aee  Fabric.  BUtL  Graee. 
xiL  p.  205.  A  portion  of  the  Syntagma  (part  of 
B  and  T),  which  was  probably  found  copied  in  a 
detached  form,  is  printed  in  Leunchtv.  Jur.  Cfraeoo- 
Rom,  yoL  L  lib.  viii;  but  the  only  complete  edition 
of  the  work  is, that  which  is  given  by  Beveridge 
in  his  Synodicon,  voL  ii.  part  2.  The  **  matrimonial 
questions**  of  BJastares,  printed  in  Leundav.  Jur. 
Graeco-Rom^  are  often  enumerated  as  a  distinct 
work  from  the  Syntagma,  but  in  reality  they  come 
under  the  head  Tituts,  At  the  end  of  the  P^re 
Goai*s  edition  of  Codinns  is  a  treatise,  written  in 
popular  verses  (iroAirifcol  <rr(xoi),  concerning 
the  offices  of  the  Palace  of  Censtantinoide,  by 
Matthaeus,  monk,  Svri/s,  and  physician.  The 
author  may  possibly  be  no  other  dban  Bhistaresb 
(Biener,  Gtsch,  der  Now,  pp.218— 222  ;  Walter, 
KirchenredU.  §  79.)  [J.  T.  G.] 

BLEMMIDAS.    [Nicbphorus  BLUfHiDA&] 

BLEPAEUS  (BAcraioT),  a  rich  banker  at 
Athens  in  the  time  of  DemostheneSt  who  was  also 
mentioned  in  one  of  the  comedies  of  Alexis.  (Dem. 
e,  Mdd.  p.  583. 17,  cBoeoL  de  DoL  p.  1023.  19 ; 
Athen.  vi.  p.241,b.) 

BLESA'MIUS,  a  Galatian,  a  friend  and 
minister  of  Deiotarus,  by  whom  he  was  sent  as 
ambassador  to  Rome,  where  he  was  when  Cicero 
defended  his  master,  fi.c.  45.  (Clc.  pro  Beioi.  12, 
14,  15.)  Blesamius  was  also  in  Rome  in  the  fol- 
lowing year,  44.    (Cic.  odAtL  xvL  3.) 

BLITOR  (BXIt«p),  satrap  of  Mesopotamia,  was 
deprived  of  his  satrapy  by  Antigonus  in  b.  c.  316, 
because  he  had  allowed  Seleucus  to  escape  from 
Babylon  to  Egypt  in  that  year.  (Appian,  S^, 
53.) 

BLCySIUS  or  BL(ySSIUS,  the  name  of  a 
noble  frunily  in  Campania. 

1.  F.  Marius  Blosius,  was  Campanian  praetor 
when  Capua  revolted  from  the'  Romans  and  joined 
Hannibal  in  b.  c.  216.    (Liv.  xxiii.  7.) 

2.  Bix>81x,  two  brothers  in  Capua,  were  the 
ringleaders  in  an  attempted  revolt  of  Capua  from 
the  Romans  in  b.  c.  210 ;  but  the  design  was  dis- 
covered, and  the  Blosii  and  their  assocutes  put  to 
death.     (Liv.  xzvii.  3.) 

Sw  C.  Blosius,  of  Cumae,  a  hoapet  of  Scaevola^s 
fiunily,  was  an  intimate  friend  of  Ti.  Gracchus, 
whom  he  is  said  to  have  urged  on  to  bring  forward 
his  agrarian  law.  After  the  death  of  Ti.  Gracchus 
he  was  accused  before  the  consuls  in  b.  c.  132,  on 
account  of  his  participation  in  the  schemes  of 
Gracchus,  and  fearing  the  issue  he  fied  to  Aristo- 
nicus,  king  of  Peigamus,  who  was  then  at  war 
with  the  Romans.  When  Aristonicus  was  con- 
quered shortly  afterwards,  Blosius  put  an  end  to 
his  own  life  for  fear  of  fiUling  into  the  hands  of  the 
Romans.  Blosius  had  paid  considerable  attention 
to  the  study  of  philosophy,  and  was  a  disciple  of 


BOADICEA. 


493 


Antipater  of  Tarsus.  (Cic.  de  Amie.  U^  de  Leg. 
Agr,  ii.  34;  Val.  Max.  iv.  7.  §  1 ;  Pint  Ti 
G^niocA.  8,  17,20.) 

BOADICrA  (some  MSS.  of  Tacitus  have  Bom- 
dioea^  Boodida  or  Voadicay  and  Dion  Cassias  calls 
her  Bom^vtfca),  was  the  wife  of  Prasntagus,  king 
of  the  Iceni,  a  tribe  inhabiting  the  eastern  coast 
of  Britain.  Her  husband,  who  died  about  a.  d. 
60  or  61,  made  his  two  daughters  and  the  emperor 
Nero  the  heirs  of  his  private  property,  hoping 
therebv  to  protect  his  kingdom  and  his  fiunily 
from  the  oppression  and  the  rapacity  of  the  Ro- 
mans stationed  in  Britain.  But  these  expectations 
were  not  realized;  for  Boadicea,  who  succeeded 
him,  saw  her  kingdom  and  her  house  robbed  and 
plundered  by  the  Roman  soldiers,  as  if  they  had 
been  in  a  country  conquered  by  force  of  arms. 
The  queen  herself  was  maltreated  even  with  blows, 
and  Romans  ravished  her  two  daughters.  The 
most  distinguished  among  the  Iceni  were  deprived 
of  their  property,  and  the  rehitives  of  the  kite  king 
treated  as  slaves.  These  outrages  were  com- 
mitted by  Roman  soldiers  and  veterans  under  the 
connivance  of  their  officers,  who  not  only  took  no 
measures  to  stop  their  proceedings,  but  Catus  De- 
cianus  was  the  most  notorious  of  all  by  his  extor- 
tion and  avarice.  At  kst,  in  a.  d  62,  Boadicea,  a 
woman  of  manly  spirit  and  undaunted  courage, 
was  roused  to  revenge.  She  induced  the  Iceni  to 
take  up  arms  against  their  oppressors,  and  also 
prevailed  upon  the  Trinobantes  and  other  neigh- 
bouring tribes  to  join  them.  While  the  legate 
Panlinus  Suetonius  was  absent  on  an  expedition 
to  the  island  of  Mona,  Camalodunum,  a  recently 
established  colony  of  vetersns,  was  attacked  by 
the  Britons.  The  colony  solicited  the  aid  of  Catus 
Decfauius,  who  however  was  unable  to  send  them 
more  than  200  men,  and  these  had  not  even  regular 
arms.  Camalodunum  was  taken  and  destroyed  by 
fire,  and  the  soldiers,  who  took  refuge  in  a  temple 
which  formed  the  arx  of  the  place,  were  besieged 
for  two  davs,  and  then  made  prisoners.  Pctilius 
Cerealis,  tne  legate  of  the  ninth  legion,  who  was 
advancing  to  relieve  Camalodunum,  was  met  by 
the  Britons,  and,  after  the  loss  of  his  infantry, 
escaped  with  the  cavalry  to  his  fortified  camp. 
Catus  Decianns,  who  in  reality  bore  all  the  guilt, 
made  his  escape  to  Ganl ;  but  Suetonius  Paulinus, 
who  had  been  informed  of  what  was  going  on,  had 
returned  by  this  time,  and  forced  his  way  through 
the  midst  of  the  enemies  as  far  as  the  colony  of 
Londinium.  As  soon  as  he  had  left  it,  it  was 
tidcen  by  the  Britons,  and  the  munidpium  of  Ve- 
mlamium  soon  after  experienced  the  same  fate :  in 
these  pbuses  neariy  70,000  Romans  and  Roman 
allies  were  shiin  with  cruel  tortures.  Suetonius 
saw  that  a  battle  could  no  longer  be  deferred.  His 
forces  consisted  of  only  about  10,000  men,  while 
those  of  the  Britons  under  Boadicea  are  said  to 
have  amounted  to  230,000.  On  the  day  of  the 
battle,  the  queen  rode  in  a  chariot  with  her  two 
daughters  before  her,  and  commanded  her  army  in 
person.  She  harangued  her  soldiers,  reminded 
them  of  the  wrongs  inflicted  upon  Britain  by  the 
Romans,  and  roused  their  courage  against  the  com- 
mon enemy.  But  the  Britons  were  conquered  by 
the  greater  military  skill  and  the  fiivourable  posi- 
tion of  the  Romans.  About  80,000  Britons  are 
said  to  have  fiiUen  on  that  day,  and  the  Romans 
to  have  lost  no  more  than  400.  Boadicea  would 
not  survive  this  irreparable  loss,  and  put  an  end  to 


494 


BOOCHUS. 


her  life  by  poison.  Her  body  was  interred  with 
great  Bolemnity  by  the  Britons,  who  then  dispersed. 
This  victory,  which  Tacitus  declares  equal  to  the 
great  victories  of  ancient  times,  finally  established 
the  Roman  dominion  in  Britain.  (Tac.  Jnn,  xiv. 
31-37,  Afffie,  16, 16;  Dion  Cass.  Lcii.  1-12.)  [L.S.] 

BOCCHAR.  1.  A  king  of  the  Mauri  in  the 
time  of  Masinissa,  b.  c.  204.    (Liv.  xxiz.  30.) 

2.  A  general  of  Syphax,  who  sent  him  against 
Masinissa,  b.  c.  204.   (Liv.  xxiz.  32.)     [P.  S.] 

BCyCCHORIS  (B6kxo(hs%  an  Egyptian  king 
and  legislator,  who  was  distinguished  for  his  wis- 
dom, avarice,  and  bodily  weakness.  His  laws 
related  chiefly  to  the  prerogatives  of  the  king  and 
to  pecuniary  obligations.  (Died.  i.  94.)  From  his 
not  being  mentioned  by  Herodotus,  it  has  been 
conjectuKd  that  he  was  identical  with  As^chis. 
(Herod,  ii.  136.^  Eusebius  places  him  alone  in  the 
twenty-fourth  dynasty,  calls  him  a  Saite,  and  says 
thfl^  after  reigning  forty-four  years,  he  was  taken 
prisoner  and  burnt  by  Sabacon.  (Chron,  Arm,  pp. 
104,  318,  Mai  and  Zohrab;  compare  Syncellns, 
pp.  74,  bi,  184,  c)  According  to  Wilkinson,  he 
began  to  reign  n.  c  812 ;  he  was  the  son  and  suc> 
cesser  of  Turphachthns ;  and  his  name  on  the  mo- 
numents is  Pehor,  Bidchor,  or  Amun-se-Pehor. 
{ Ancient  EffyptianB^  i.  pp.  130,  138.)  In  the  Ar- 
menian copy  of  Eusebius  his  name  is  spelt  Boccha- 
ris,  in  Syncellus  B^XX^P*^*  (See  also  Aelian,  Hist. 
An,  xii.  3;  Tac  Hist,  v.  3 ;  A  then.  x.  p.  418,  f., 
where  his  fathejr  is  called  Neochabis.)      [P.  S.] 

BOCCHUS  (B<{itx»0-  1-  A  king  of  Maurc- 
tania,  who  acted  a  prominent  part  in  the  war  of 
the  Romans  against  Jugnrtha.  He  was  a  barba- 
rian without  any  principles,  assuming  alternately 
the  appearance  of  a  friend  of  Jugurtha  and  of  the 
Romans,  as  his  momentary  inclination  or  avarice 
dictated;  bat  he  ended  his  prevarication  by  be- 
traying Jugurtha  to  the  Romans.  In  b.  c  108, 
Jugurtha,  who  was  then  hard  pressed  by  the  pro- 
consul Q.  Metellus,  applied  for  assistance  to  Boc- 
chus,  whose  daughter  was  his  wife.  Bocchus  com- 
plied the  more  readily  with  this  request,  since  at 
the  beginning  of  the  war  he  had  made  oilers  of 
alliance  and  friendship  to  the  Romans,  which  had 
been  rejected.  But  when  Q.  Metellus  also  sent  an 
embassy  to  him  at  the  same  time,  Bocchus  entered 
into  negotiations  with  him  likewise,  and  in  conse- 
quence of  this  the  war  against  Jugurtha  was  al- 
most suspended  so  long  as  Q.  Metellus  had  the 
command.  When  in  b.  e.  107,  C.  Marius  came  to 
Africa  as  the  successor  of  Metellus,  Bocchus  sent 
several  embassies  to  him,  expressing  his  desire  to 
enter  into  friendly  relations  with  Rome ;  but  when 
at  the  same  time  Jugurtha  promised  Bocchus  the 
third  part  of  Numidia,  and  C.  Marius  ravaged  the 
portion  of  Bocchus's  dominion  which  he  had  for- 
merly taken  from  Jugurtha,  Bocchus  accepted  the 
proposal  of  Jugurtha,  and  joined  him  with  a  large 
force.  The  two  kings  thus  united  made  an  attack 
upon  the  Romans,  but  were  defeated  in  two  suc- 
cessive engagements.  Hereupon,  Bocchus  again 
sent  an  embassy  to  Marius,  requesting  him  to  deft- 
patch  two  of  his  most  trustworthy  officers  to  him, 
that  he  might  negotiate  with  them.  Morins  ac- 
cordingly sent  bis  quaestor,  Sulla,  and  A.  Manlius, 
who  snoceded  in  effecting  a  decided  change  in  the 
king*s  mind.  Soon  after,  Bocchus  despatch^  ambas- 
sadors to  Rome,  but  they  fell  into  the  hands  of  the 
Gaetnii,  and  having  made  their  escape  into  the 
camp  of  Sulhi,  who  received  thmn  very  hospitably. 


BOEDROMIUS. 

they  proceeded  to  Rome,  where  hopes  of  an  alli- 
ance and  the  friendship  of  the  Roman  people  were 
held  out  to  them.  When  Bocchus  was  informed 
of  this,  he  requested  an  interview  with  Sulla. 
This  being  granted,  Sulla  tried  to  persuade  Boc- 
chus to  deliver  up  Jugurtha  into  the  hands  of 
the  Romans,  At  the  same  time,  however,  Ju- 
gurtha also  endeavoured  to  induce  him  to  betray 
Sulla,  and  these  clashing  proposals  made  Bocchus 
hesitate  for  a  while ;  but  he  at  last  determined  to 
comply  with  the  wish  of  SoUa.  Jugurtha  was  ac- 
cordingly invited  to  negotiate  for  peace,  and  when 
he  arrived,  was  treacherously  taken  prisoner,  and 
delivered  up  to  SuUa,  &  c.  106.  According  to 
some  accounts,  Jugurtha  had  come  as  a  fugitive  to 
Bocchus,  and  was  tiien  handed  over  to  the  Romans. 
Bocchus  was  rewarded  for  his  treachery  by  an  alli- 
ance with  Rome,  and  he  was  even  allowed  to  dedi- 
cate in  the  Capitol  statues  of  Victory  and  golden 
images  of  Jugurtha  representing  him  in  the  act  of 
being  delivered  up  to  Sulhi.  (Sail  Jug.  19,  8(K 
120 ;  Appian,  Numid*  3,  4 ;  Liv.  EpiL  66 ;  Dion 
Cass.  Pnigm,  Reimar,  n.  168,  169;  Eutrop.  iv. 
27  ;  Floras,  iii.  1 ;  Ores.  v.  15  ;  VelL  Pat.  iL  12 ; 
Plut  Afor.  10,  32,  SulL  3.) 

2.  Probably  a  son  of  the  prece<ling,  and  a  bro- 
ther of  Bogud,  who  is  expressly  called  a  son  of 
Bocchus  I.  (Oros.  v.  21.)  These  two  brothen  for 
a  time  possessed  the  kingdom  of  Mauretania  in 
common,  and,  being  hostile  to  the  Pompeiau  party, 
J.  Caesar  confirmed  them,  in  b.  c.  49,  as  kings  of 
Mauretania,  which  some  writers  describe  as  if 
Caesar  had  then  raised  them  to  this  dignity.  In 
Caesar*s  African  war,  Bocchus  was  of  great  service, 
by  taking  Cirta,  the  capital  of  Juba,  king  of  Na- 
midia,  and  thus  compelling  him  to  abandon  the 
cause  of  Scipio.  Caesar  rewarded  him  with  a  por- 
tion of  the  dominions  of  Masinissa,  the  ally  of 
Juba,  which  however  was  taken  from  him,  after 
the  death  of  Caesar,  by  Arabion,  the  son  of  Masi< 
nissa.  There  is  a  statement  in  Dion  Cassias  (xliiL 
36),  that,  in  b.c.  45,  Bocchus  sent  his  sons  to 
Spain  to  join  Cn.  Pompey.  If  this  is  true,  it  can 
only  be  accounted  for  by  the  supposition,  that 
Bocchus  was  induced  by  jealousy  of  his  brother 
Bogud  to  desert  the  cause  of  Caesar  and  join  the 
enemy;  for  all  we  know  of  the  two  brothers 
shews  that  the  good  understanding  between  them 
had  ceased.  During  the  civil  war  between  Antony 
and  Octavianus,  I^chus  sided  with  the  latter, 
while  Bogud  was  in  alliance  with  Antony.  When 
Bogud  was  in  Spain,  b.  a  38,  Bocchus  usuiped  the 
sole  government  of  Mauretania,  in  which  he  waa 
afterwards  confirmed  by  Octavianus.  He  died 
about  B.  c.  33,  whereupon  his  kingdom  became  a 
Roman  province.  (Dion  Cass.  xli.  42,  xliii.  3,  36, 
xlviii.  45,  xlix.  43 ;  Appian,  B.  c.  iL  96,  iv.  54, 
V.  26;  Hirt  B.Afr.2b  ;  Strabxvii.  p.  828.)  [L.S.] 

BODON  (Bo^dftfr),  an  ancient  hero,  from  whom 
the  Thessalian  town  of  Bodone  derived  its  name. 
(Steph.  Bys.  s.  v.  BwWinj.)  [L.  S.] 

BODUOGNA'TUS,  a  leader  of  the  Nervii 
in  their  war  against  Caesar,  B.  c.  57.  (Caes.  B,  G, 
it  23.) 

BOEBUS  (Bo/igos),  a  son  of  Olaphyrns,  from 
whom  the  Thessalian  town  of  Boebe  dorived  its 
name.  (Steph.  Bys.  s,  v.  Bol€ri.)  [L.  S.] 

BOEDRO'MIUS  {BoftSp6fuos\  the  helper  in 
distress,  a  surname  of  Apollo  at  Athens,  the  origin 
of  which  is  exphiined  in  diiforent  ways.  Accord- 
ing to  some,  the  god  was  thus  called  because  he 


BOETHIUS. 

had  amstod  the  Athenians  in  the  urar  with  the 
Amasonsy  who  were  defeated  on  the  aeventh  of 
Boedromion,  the  day  on  which  the  Boedromia  wen 
afterwards  celebrated.  (Plut.  Tke$,  27.)  According 
to  others,  the  name  arose  from  the  circnmstanoe, 
that  in  the  war  of  Erechthens  and  Ion  against 
Emnoipus,  Apollo  had  advised  the  Athenians  to 
msh  npon  the  enemy  vrith  a  war-shout  (/Soif),  if 
they  would  conquer.  (Harpocmt,  Soid.,  Etym.  M. 
».v.  Bortip6fitof\  Callim.  HymH.inApolL  69.)  [L.&] 

BOEO  (Boio^),  an  andent  poetess  of  Delphi, 
composed  a  hymn  of  which  Pausanias  (z.  5.  §  4) 
has  preserred  four  lines.  Athenaens  (ir.  p.  393^ 
e.)  cites  a  work,  apparently  a  poem,  entitled 
'OpmBnyo^  which  seems  to  have  contained  an 
account  of  the  myths  of  men  who  had  been  turned 
into  birds,  but  he  was  doubtful  whether  it  was 
written  by  a  poetess  Boeo  or  a  poet  Boeus  (BoSbs) : 
Antoninus  Liberalis,  howertf,  quotes  it  (cc  8, 
7,  and  ]  1,  &c)  as  the  work  of  Boeus.  The 
name  of  Boeo  occurs  in  a  list  of  seers  given  bv 
Clemens  Alezandrinns.  {Sirom.  L  p.  333,  d.,  ed. 
Paris,  1629.) 

BOECKTUS  (BoiwT^s),  a  son  of  Poseidon  or 
Itonus  and  Ame  (Antiope  or  Melanippe),  and 
brother  of  Aeolus.  [Aeolus,  No.  3.]  He  was 
the  ancestral  hero  of  the  Boeotians,  who  derived 
their  name  from  him.  (Paus.  iz.  1.  §  1.)     [L.  S.} 

BOE'THIUS,  whose  fiill  name  was  Anicius 
Manlius  Sbvbrinvs  Bovraius  (to  which  a  few 
MSS.  of  his  works  add  the  name  of  TorquaitUy  and 
commentators  prefix  by  conjecture  the  praenomen 
Ftaviua  from  his  iather^s  consulship  in  a.  d.  487), 
a  Roman  statesman  and  author,  and  remarkable  as 
standing  at  the  dose  of  the  classical  and  the  com- 
mencement of  scholastic  philosophy.  He  was 
bom  between  a.  d.  470  and  475  (as  is  inferred 
from  ConsoL  PkU.  LI).  The  Anician  fiunily  had 
for  the  two  preceding  centuries  been  the  most  il- 
lustrious  in  Rome  (see  Oibbon,  c.  31),  and  leveral 
of  its  members  have  been  redeemed  amongst  the 
direct  ancestors  of  Boethius.  But  the  only  con- 
jecture worth  notice  is  that  which  makes  his  grand- 
father to  have  been  the  Flavins  Boethius  murdered 
by  Valentinian  III.  A.  d.  455.  His  father  was 
probably  the  consul  of  a.  d.  4879  *nd  died  in  the 
childhood  of  his  son,  who  was  tiien  brought  up  by 
some  of  the  chief  men  at  Rome,  amongst  whom 
were  probably  Festus  and  Symmachus.  {Conaol, 
Phil.  iL  3.) 

He  was  famous  for  his  general  learning  (Enno- 
diuB,  Ep.  viii.  1)  and  his  laborious  tmnslations  of 
Greek  philosophy  (Cassiodor.  ^.  i.  45)  as  well  as 
for  his  extensive  charities  to  the  poor  at  Rome, 
both  natives  and  strangers.  (Procop.  Goth.  LI.) 
In  his  domestic  life,  he  was  singukrly  happy,  as 
the  husband  of  Rusticiana,  daughter  of  Symmachus 
(Ckmtol,  PkiL  iL  3,  4 ;  Procop.  Goth.  m.  20),  and 
the  father  of  two  sons,  Anrelius  Anidus  Symmar 
chns,  and  Anidus  Manlius  Severinus  Boethius, 
who  were  consuls,  a.d.  522.  (Oonaol.  PkU.  iL  3,  4.) 
He  natumlly  rose  into  public  notice,  became  patri- 
cian before  &e  usual  age  (ComoL  Phil.  ii.  3),  consul 
in  A.  D.  610,  as  appean  from  the  diptycbon  of  his 
consulship  still  preserved  in  Breicia  (See  Fabric. 
JBiU.  Lot  iiL  15),  and  princeps  senatus.  (Procop. 
Goth.  LI.)  He  also  attracted  the  attention  of 
Theodoric,  king  of  the  Ostrogoths,  was  appointed 
(Anonym.  Vales,  p.  36)  magister  offidorum  in  his 
court,  and  was  applied  to  by  him  for  a  mathemati- 
cal regulation  of  the  coinage  to  prevent  foigery 


BOETHIUS. 


495 


(Caadod.  Ep.  i.  10),  for  a  sun-dial  and  watei^ 
clock  for  Gundebald^  king  of  the  Buivundians  (•&. 
L  45),  and  for  the  recommendation  of  a  good  mu- 
udan  to  Clovis,  king  of  the  Franks.  {lb.  iL  40.) 
And  he  reached  the  height  of  his  prosperity  when, 
on  thft  inauguration  of  his  two  aons  in  the  consu- 
late, A.  D.  522,  after  pronoundng  a  panegyric  on 
Theodoric,  he  distributed  a  largess  to  the  Roman 
populace  in  the  games  of  the  circus.  (Omiso^.  PhiL 
iL  8.) 

This  happiness  was  suddenly  overcast  He  had 
resolved,  on  his  entrance  into  public  life,  to  carry 
out  the  saying  of  Plato,  **that  the  worid  would 
only  be  happy  when  kings  became  philosophers,  or 
philosophers  became  kings."  He  protected  and 
rdieved  the  provincials  from  the  public  and  private 
n^ine  to  which  they  were  exposed,  defended  the 
Campanians  against  the  praefect  of  the  praetoriom, 
saved  Panlinus  from  **the  dogs  of  the  palace,"  and 
restrained  the  oppressions  of  the  barfoajrian  officers, 
Triguilla  and  Conigastus.  (Qm$oL  PhU.  i.  4.)  This 
unflinching  integrity  naturally  provoked  enmity  in 
the  court  of  Theodoric;  and  the  boldness  with 
which  he  pleaded  the  cause  of  Albinos,  when  ac- 
cused of  treason  by  the  informer  Cyprianus,  seems 
to  have  been  the  plea  on  which  Gaodentius,  Opilio, 
and  Badlius  charged  him  and  Symmachus  with 
the  intention  of  delivering  Rome  from  the  barba- 
rian yoke, — to  which  was  added  the  charge  of 
sacrilege  or  magic.  A  sentence  of  confiscation  and 
death  was  passed  against  him  unheard  (ConsoL 
Phil.  L  4),  and  he  was  imprisoned  at  Tidnum  in 
the  baptistry  of  the  church,  which  was  to  be  seen  at 
Pavia  till  1584  (Tiraboschi,  voL  iii.  lib.  i.  c  4),  dur* 
ing  which  time  he  wrote  his  book  ^'De  Consolatione 
Philosophiae."  He  was  executed  at  Calvenzano  (in 
agro  Calventiano)  (Anonym.  Voles,  p.  36),  or  ac- 
cording to  the  general  belief,  at  Tidnum,  by  behead- 
ing (Anast.  Vit.  Pontif.  in  Joanrn  T. ;  Aimoin.  Hist. 
FrancW.  1 ),  or  (according  to  Anonym.  Vales,  p.  36) 
by  the  torture  of  a  cord  drawn  round  his  head  till 
the  eyes  were  forced  from  their  sockets,  and  then  by 
beating  with  clubs  till  he  expired.  Symmachus 
was  also  beheaded,  and  Rusticiana  reduced  to  po- 
verty, till  Amakisontha,  widow  of  Theodoric  and 
regent  during  her  sonV»  minority,  replaced  his  sta- 
tues and  restored  to  her  his  confiscated  property. 
(Procop.  Goth.  L  2,  if  flee.  10;  Jomand.  Reb.  Get.  89.) 
Rusticiana  was,  however,  on  the  sack  of  Rome,  in 
A.  D.  541,  chiefly  by  her  libemlity  to  the  besieged, 
again  reduced  to  beggary,  and  was  only  saved  by 
the  kindness  of  Totila  from  the  fury  which  this 
liberality,  as  well  as  her  destruction  of  Theodoric^s 
statues  in  revenge  for  her  husband  and  father,  had 
exdted  in  the  Gothic  army.  (Procop.  Gotli.  iii.  20.) 
In  A.  D.  722,  a  tomb  was  erected  to  Boethius^s 
memory  by  Luitpmnd,  king  of  the  Lombards,  in 
the  churoh  of  S.  Pietro  Cielo  d^Oro,  and  in  a.  d. 
990,  a  more  magnificent  one  by  Otho  III.,  with  an 
epiteph  by  pope  Sylvester  II.  (Tiraboschi,  vol.  iii. 
lib.  i.  c.  4.) 

With  the  facts  stated  above  have  been  mixed 
up  various  stories,  more  or  less  disputed,  which 
seem  to  have  grown  with  the  growth  of  his  post- 
humous reputetion. 

1.  The  stoiy  of  his  eighteen  years*  stay  at 
Athens,  and  attendance  on  the  lectures  of  Proclus, 
rests  only  on  the  authority  of  the  spurious  treatise 
^  Be  Disciplina  Scholarium,*'  proved  by  Thoroasius 
to  have  been  written  by  Thomas  Brabantinus,  or 
Contipratinus,   The  sentence  of  C8ssiodorus(L  45) 


496 


BOETHIUS. 


inaccarately  quoted  by  Gibbon  (^^Atbeniennuin 
•cholaa  [not  Athenas]  longd  poaita*  [not  positos] 
introbti'*)  as  a  proof  of  his  visit  to  Athens,  is 
really  a  statement  of  the  rererse^  being  a  rhetorical 
assertion  of  the  fiict,  that  though  living  at  Rome, 
he  was  well  acquainted  with  the  philosophy  of 
Oreeoe.  Compare  the  similar  expressions  in  the 
same  letter  :  *^Plaio  . . .  Aristoteles  . . .  Quirinali 
voce  digeeptanL" 

2.  The  three  consulships  sometimes  ascribed  to 
him  are  made  up  from  that  of  his  fisther  in  487, 
and  that  of  his  sons  in  522. 

3.  Besides  his  wife,  Rusticiana,  later  and  espe- 
cially Sicilian  writers  have  supposed,  that  he  was 
previously  the  husband  of  a  Sicilian  lady,  Elpis, 
authoress  of  two  hymns  used  in  the  Breviary 
(**  Decora  lux,"  and  "  Beate  Pastor,"  or  according 
to  others,  '^  Aurea  luce,"  and  **  Felix  per  omnes^*), 
and  by  her  to  have  had  two  sons,  Patricius  and 
Hypatins,  Greek  consuls  in  a.  d.  500.  But  this 
has  no  ground  in  history :  the  expression  **  socer- 
orum,"  in  OotuoL  PkiL  ii.  3,  refers  not  to  two 
&therB-in-law,  but  to  the  parents  of  Rusticiana; 
and  the  epitaph  of  Elpis,  which  is  the  only  authen- 
tic record  of  her  life,  contradicts  the  story  altoge- 
ther, by  implying  that  she  followed  her  husband 
(who  is  not  named)  into  exile,  which  would  of 
course  leave  no  time  for  his  second  marriage  and 
children.    (See  Tiraboschi,  vol.  iii.  lib.  i.  c  4.) 

4.  Paulus  Diaconus  (book  vii.),  Anastasius  (  ViL 
Potitif,  in  Joatme  I.),  and  later  writers,  have 
connected  his  death  with  the  embassy  of  pope 
John  I.  to  Constantinople  for  the  protection  of  the 
Catholics,  in  which  he  is  alleged  to  have  been  im- 
plicated. But  this  story,  not  being  alluded  to  in 
the  earlier  accounts,  appears  to  have  arisen,  like 
the  last-mentioned  one,  from  the  desire  to  connect 
his  name  more  distinctly  with  Christianity,  which 
leads  to  the  hut  and  most  signal  variation  in  his 
history. 

5.  He  was  long  considered  as  a  Catholic  saint 
and  martyr,  and  in  later  times  stories  were  current 
of  his  having  been  a  friend  of  St.  Benedict,  and 
having  supped  at  Monte  Cassino  f  Trithemius,  op. 
Fabric.  Bibl.  JjoL  iii.  15),  and  again  of  miracles  at 
his  death,  as  carrying  his  head  in  his  hand  (Life 
of  him  by  Martianus,  ap.  Baron.  AwmL  a.  d.  526, 
Na  17,  18),  which  last  indeed  probably  arose 
from  the  fiu^t  of  this  being  the  symbolical  represen- 
tation of  martyrdom  by  decapitation ;  as  the  parti- 
eukur  day  of  his  death  (Oct  23)  was  probably 
fixed  by  its  being  the  day  of  two  other  saints  of 
the  same  name  of  Severinus. 

Whatever  may  be  thought  of  these  details,  the 
question  of  his  Christianity  itself  is  beset  with 
difficulties  in  whichever  way  it  may  be  determined. 
On  the  one  hand,  if  the  works  on  dogmatical  theo- 
logy ascribed  to  him  be  really  his,  the  question  is 
settled  in  the  affirmative.  But,  in  that  case,  the 
total  omission  of  all  mention  of  Christianity  in  the 
**  Consolatio  Philosophiae,"  in  passages  and  under 
circumstances  where  its  mention  seemed  to  be  im- 
peratively demanded,  becomes  so  great  a  perplexity 
that  various  expedients  have  been  i^opted  to  solve  it* 
Bertius  conjectured,  that  there  was  to  have  been 
a  sixth  book,  which  was  interrupted  by  his  death. 
Gkreanns,  though  partly  on  other  grounds,  with  the 
independent  judgment  for  which  he  is  commended 
by  Niebuhr,  rejected  the  work  itself  as  spurious. 
Finally,  Professor  Hand,  in  Ersch  and  (iruber's 
EHtydopadief  has  with  much  ingienuity  maintained 


BOETHIUS. 

the  opposite  hypothesis,  viz.  that  Bofithiot  was  not 
a  Christian  at  all,  and  that  the  theological  works 
ascribed  to  him  were  written  by  another  Boethius, 
who  was  afterwards  confounded  with  him ;  and 
hence  the  origin  or  confirmation  of  the  mistake. 
In  fisvour  of  this  theory  may  be  mentioned,  over 
and  above  the  general  argument  arisbg  from  the 
ContoUUio  PkilMopkiaef  (1.)  The  number  of  peiv 
sons  of  the  name  of  Boethius  in  or  about  that 
time.  See  Fabric  BiU.  Lat  iii.  15.  (2.)  The 
tendency  of  that  age  to  confound  persons  of  in- 
ferior note  with  their  more  fiunous  namesakes,  as 
well  as  to  publish  anonymous  works  under  cele- 
brated names ;  as,  for  example,  the  ascription 
to  St.  Athanasins  of  the  hymn  **•  Quicunque  vult," 
or  to  St.  Dionysius  the  Areopagite,  of  the  works 
which  go  under  his  name.  (3.)  The  evidently 
fisbulous  character  of  all  the  eventt  in  his  life 
alleged  to  prove  his  Christianity.  (4.)  The  ten- 
dency which  appears  increasingly  onwards  through 
the  middle  ages  to  Christianize  eminent  heathens  ; 
as,  for  example,  the  embodiment  of  such  traditions 
with  regard  to  Trajan,  Virgil,  and  Statins,  in  the 
Divina  Comedia  of  Dante.  Still  sufficient  difficul- 
ties remain  to  prevent  an  implicit  acquiescence  in 
this  hypothesis.  Though  no  author  quotes  the 
theological  works  of  Boethius  before  Hincmar  (a.  o. 
850),  yet  there  is  no  trace  of  any  doubt  as  to  their 
genuineness  ;  and  also,  though  Uie  general  tone  of 
the  Consolatio  is  heathen,  a  few  phrases  seem  to 
savour  of  a  belief  in  Christianity,  e.  p.  angelica 
virtMte(W,  5)ypairiam  for  *•  heaven"  (v.  1,  iv.  1), 
vert  praevia  lumiim  (iv.  ] ). 

After  all,  however  the  critical  question  be 
settled,  the  character  of  Boethius  is  not  much 
affected  by  it  For  as  it  must  be  determined  al- 
most entirely  from  the  **  Consohitio,"  in  which  he 
speaks  with  his  whole  heart,  and  not  from  the 
abstract  statements  of  doctrine  in  the  theological 
treatises,  which,  even  if  genuine,  are  chiefly  com- 
piled with  hardly  an  expression  of  personail  feel- 
ing, from  the  works  of  St  Augnstin,  on  the  one 
hand  the  general  silence  on  the  subject  of  Chns- 
tianity  in  such  a  book  at  such  a  period  of  his  life, 
proves  that,  if  he  was  a  Christian,  its  doctrines 
could  hardly  have  been  a  part  of  his  living  belief ; 
on  the  other  hand,  the  incidental  phrases  above 
quoted,  the  strong  religious  iMei$m  which  pervades 
the  whole  work,  the  real  belief  which  it  indicates 
in  prayer  and  Providence,  and  the  unusually  high 
tone  of  his  public  life,  prove  that,  if  a  heathen,  fajs 
general  character  must  have  been  deeply  thiged 
by  the  contemporaneous  influence  of  Christianity. 

He  would  thus  seem  to  have  been  one  of  a  pro- 
bably large  cUss  of  men,  such  as  will  always  be 
found  in  epochs  between  the  fall  of  one  system  of 
belief  and  the  rise  of  another,  and  who  by  hovering 
on  the  confines  of  each  can  hardly  be  assigned  ex- 
clusively to  either, — one  who,  like  Epictetus  and 
the  Antonines,  and,  nearer  his  own  time,  the  poet 
Claudtan  and  the  historian  Zosimus,  was  by  his 
deep  attachment  to  the  institutions  and  literature 
of  Greece  and  Rome  led  to  look  for  practical  sup- 
port to  a  heathen  or  half-heathen  philosophy  ; 
whilst  like  them,  but  in  a  greater  degree,  his 
religious  and  moral  views  received  an  elevation 
frt>m  their  contact  with  the  now  established  faith 
of  Christianity. 

The  middle  position  which  he  thus  occupied  by 
his  penonal  character  and  belief,  he  also  occupies 
in  the  general  history  and  literature  of  the  woiid. 


BOETHItJS. 
Being  the  last  Roman  of  any  note  who  understood 
the  language  and  studied  the  literature  of  Greece, 
and  living  on  the  houndary  of  the  ancient  and 
modern  world,  he  is  one  of  the  most  important  links 
between  them.  As  it  had  been  the  great  object  of 
his  public  life  to  protect  the  declining  fortunes  of 
Rome  against  the  oppression  of  the  barbarian  in- 
radecB,  so  it  was  the  great  object  of  his  literary 
life  to  keep  alive  the  expiring  light  of  Qnek 
literature  amidst  the  growing  ignorance  of  the  age. 
The  complete  ruin  of  the  ancient  world,  which  fol* 
lowed  'almost  immediately  on  his  death,  imparted 
to  this  object  an  importance  and  to  himself  a 
celebrity  &r  beyond  what  he  could  ever  have 
anticipated.  In  the  total  ignorance  of  Greek 
writers  which  prevailed  from  the  6th  to  the  14th 
century,  he  was  looked  upon  as  the  head  and  type 
of  all  philosophers,  as  Augustin  was  of  all  theology 
and  Virgil  of  all  literature,  and  hence  the  tendency 
throughout  the  middle  ages  to  invest  him  with  a 
distinctly  Christian  and  almost  miraculous  chaiao- 
ter.  In  Dante,«.  0.  he  is  thus  described  (Parad,  z. 
124):^ 

Per  veder  ogni  ben  dentro  vi  godd 
L*  anima  santa,  che  1  mondo  iallaoe 
Fa  manifesto  a  chi  di  lei  ben  ode  ; 
Lo  ooipo,  ond  *eUa  fu  cacciata,  giace 
Giaso  in  Cieldauro,  ed  essa  da  martira 
JB  da  esiglio  venne  a  questa  pace. 
Afler  the  introduction  of  the  works  of  Aristotle  into 
Europe  in  the  13th  century,  Boethius*s  fame  gradu- 
ally died  away,  and  he  affords  a  renuu-kaUe  instance 
of  an  author,  who  having  served  a  great  purpose  for 
neatly  1000  years,  now  that  that  purpose  has  been 
accompliriied,  will  sink  into  obscurity  as  general  as 
was  once  his  celebrity.  The  first  author  who 
quotes  his  works  is  Hincmar  (i.  21 1,  460,  474, 
521),  A.  D.  850,  and  in  the  subsequent  literature 
of  the  middle  ages  the  Consolatio  gave  birth  to 
imitations,  translationfl,  and  commentaries,  in- 
numerable. (Warton*s  Ei^.  Poet,  u.  342,  343.) 
Of  four  dassics  in  the  Paris  library  in  a.  d.  1300 
this  was  one.  (lb.  L  p.  cxii.)  Of  transUtions  the 
most  famous  were  one  into  Greek,  of  the  poetical 
portions  of  the  work,  by  Maximus  Planudes  (first 
published  by  Weber,  Darmstadt,  1833),  into 
Hebi«w  by  Ben  Baaschet  (Wolf.  BiU.  Heb,  i. 
229,  1092,  243,  354,  369  ;  Fabric  BibL  LaL  iiL 
15),  into  old  High  German  at  the  banning  of  the 
1 1th  century,  by  St.  Gallon ;  into  French  by  J. 
Menn,in  1300,  at  the  order  of  Philip  the  Fair ; 
but  above  all,  that  into  Anglo-Saxon  by  Alfred 
the  Great,  which  is  doubly  interesting,  (1.)  as  one 
of  the  earliest  specimens  of  Anglo-Saxon  literature; 
(2.)  as  the  chief  literary  relic  of  Alfred  himself 
whose  own  mind  appears  not  only  in  the  freedom 
of  the  tnnsUtion,  but  also  in  hrge  original  inser- 
tions reUtive  to  the  kingly  office,  or  to  Christian 
history,  which  last  bet  strikingly  illustrates  the 
total  absence  of  any  such  in  Boetluus^  own  work. 
(Of  this  the  beet  edition  is  by  J.  S.  Cardale,  with 
notes  and  translation,  1828.) 

Of  imitations  may  be  mentioned  (1),  Chauoer*s 
Testament  of  Love.  ( Warton's  Ettff.PoeL  ii.  295.) 
2.  CotuokUio  MoiuMcborum,  by  Echard,  1130.  3. 
Conaolatio  Theoloaiae^  by  Gerson.  4.  The  King^s 
Complaint,  by  James  I.  5.  An  Imitation,  by 
Charies,  Duke  of  Orleans,  in  the  15th  century. 

Boethius^s  own  woiks  are  as  follow: — 1.  De 
ConmUttioM  PhiloeopkiaA.  Of  its  moral  and 
religious  character  no  more  need  be  said.    In  a 


BOETHUS 


497 


literary  point  of  view,  it  is  a  diidogne  between 
himself  and  Philosophy,  much  in  the  style  of  the 
Pastor  of  Hermas, — a  work  which  it  reeembles  in 
the  liveliness  of  personification,  though  inferior  to 
it  in  variety  and  superior  in  diction.  The  alter- 
nation of  prose  and  verse  is  thought  to  have  been 
suggested  by  the  nearly  contemporary  work  of 
Marcianus  Capella  on  the  nuptials  of  Mercury  and 
Philology.  The  verses  are  ahnost  entirely  bor- 
rowed fix>m  Seneca. 

2.  De  Unitate  et  Uno,  and  De  ArUhnutica  libri 
ii. ;  3.  i>s  Mutioa  Ubri  v. ;  4.  i>s  Geomeiria  libri 
ii  ;  5.  /«  Porpkyrii  Phoe$nci»  Jeagogen  de  Praedi- 
eabililnu  a  Vidorino  trandaiam  Diologi  ii  ;  6.  /» 
eandem  a  se  Laline  vertam  ExpoeUio  secunda  libria 
totidem  ;  7.  In  CkUegoriat  AritMelit  Ubri  ii.  •  8. 
/»  Ubrum  Arittotelia  de  Interpretatione  Mwonan 
Commemtariorum  libri  ii.,  and  a  second  ed.  called 
Comment,  Mi^nroy  in  6  books  ;  9.  Anaiytioorum 
ArietoteUt priorum  et  posteriorum  libri  iv.;  10.  In- 
troduetio ad Catefforiooe  Syllcgismoe ;  II.  De  Syllo- 
ffiemo  OcUefforieo  libri  ii.,  and  De  HypcUuUoo  libri 
ii  ;  12.  DeDivisione^  and  De  DeJimOone;  13.  To- 
pieorum  Aristotelie  libri  viii  ;  14.  Elenckorum  So- 
pkidioorum  libri  ii  ;  15.  In  Topioa  CioeroMM  libri 
vi ;  16.  Z>0  Dijffhreniiis  Topidt  libri  iv.  The  first 
collected  edition  of  his  works  was  published  at 
Venet.,  fol.,  1491  (or  1492);  the  best  and  most 
complete  at  Basel,  1570,  foL 

The  chief  ancient  authorities  for  his  life  are  the 
Epistles  of  Ennodius  and  Cassiodorus,  and  the 
History  of  Procopius.  The  chief  modem  autho- 
rities are  Fabric.  BibU  LaL  iii  15 ;  Tiraboschi, 
vol.  iii  lib.  1.  cap.  4  ;  Hand,  in  Ersch  and  Gruber's 
Emcydopadie ;  Barberini,  Crit  siorioa  Eapoeixione 
delia  Vita  di  Sev,  Boexio^  Pavia,  1783 ;  Heyne^ 
(Mnsura  inffenii,  ^c  BoetkUy  Gottin.  1 806.  [  A.  P.  S.J. 

BOE'THUS  (BonOof).  1.  A  Stoic  philosopher 
who  perhaps  lived  even  before  the  time  of  Chry  sippus^ 
and  was  the  author  of  several  works.  One  of  them 
was  entitled  ircpt  ^o-fMS,  from  which  Diogenes 
Laertius  (vii  148)  quotes  his  opinion  about  the 
essence  of  God ;  another  was  called  trcpl  ttfiapfUriitf 
of  which  the  same  writer  (vii.  149)  mentions  the 
eleventh  book.  This  hitter  woric  is,  in  all  probar- 
bility  the  one  to  which  Cicero  refers  in  his  treatise 
on  Divination  (i  8,  iL  21).  Philo  (de  Mund^ 
tncormpl.  ii  p.  497,  ed.  Mangey)  mentions  him 
t<^ther  with  Posidonius,  and  it  is  not  improbable 
that  this  Boethus  is  the  one  mentioned  by  Plu- 
tarch. (De  Pladt.  Pkiios,  ul  2,) 

2.  An  Epicurean  philosopher  and  geometrician^ 
who  is  mentioned  by  Plutarch  (de  Pyih,  Orac,  p. 
396,  d.),  and  is  introduced  by  the  same  writer  in 
the  Sjfmpoeiaca  (v.  1,  p.  673,  c);  but  nothing  fius 
ther  is  known  about  him. 

3.  A  Platonic  philosopher  and  grammarian,  who 
wrote  a  Lexicon  to  Plato^s  works  ((nnwytayii 
\^|cfl»y  TlKaTwuwy),  dedicated  to  Melanthus^ 
which  Photius  (Cod.  154)  preferred  to  the  similar 
work  of  Timaeus  still  extant.  Another  work  on 
the  ambiguous  words  of  Plato  (^-c^  rw  to^  TIkA- 
rmn  AropovfAiiwv  Ki^Hw)  was  dedicated  to  Athe- 
nagoraa.  (Phot.  Cbd.  155.)  Whether  he  is  the 
same  as  the  Boethus  who  wrote  an  exegesis  to  the 
Phaenomena  of  Aratus  (Geminus,  Introd.  ad  Phaen. 
14)  is  uncertain,  and  also  whether  he  is  the  one 
against  whom  Porphyrins  wrote  his  work  it^fl 
^hOOi^'  (Enseb.  Praep,  £kxaig,  xiv.  10,  xv.  1 1, 16  $ 
corap.  Hesych.  s. «.  3(d  vdanmv  Kpvri/is ;  Aeneas, 
Qa,TkBopkr.j^]6.)  [US.] 

2  K 


49S 


BOOUD. 


BOE^HUS  (BiMof),  gurfiBmed  SiboNiira,  mw 
born  at  Sidon  in  Phoenicia.  As  he  is  called  a  dis- 
ciple of  the  Peripatetic  Andronicoa  of  Rhodes 
(Amnioik  Herm.  Comment,  ta  AritM,  Oaitg.  p.  8, 
ed.  Aid.  1546),  he  mast  have  traTelied  at  an  early 
age  to  Rome  and  Athens,  in  which  cities  Andio- 
nicus  is  known  to  hare  taught  Strabo  (zvi.  p. 
757),  who  mentions  him  and  his  brother  Diodotus 
among  the  celebrated  persons  of  Sidon,  apeaks  of 
bim  at  the  same  time  as  his  own  teacher  in  the 
Peripatetic  philosophy.  Among  his  works,  all  of 
which  are  now  lost,  there  was  one  on  the  nature 
of  the  soni,  and  also  a  commentary  on  Aristotle^s 
Categories,  which  is  mentioned  by  Ammonias  in 
his  commentary  on  the  same  work  of  Aristotle. 
Ammonias  quotes  also  an  opinion  of  Boethus  con- 
cerning the  study  of  the  works  of  Aristotle,  Tii. 
that  the  student  should  begin  with  the  Physics 
{i(w6  r^f  ^vvtJKfis)y  whereas  Andronicus  had  main- 
tained, that  the  beginning  should  be  made  dir^ 
T^f  Xoyciriyj,  ^is  wfpt  ri^v  dr^ci^iv  ytprrat, 
(Fabric.  BibL  Cfrofc  iii.  p.  480 ;  Schneider,  Epi- 
meirum  I  IT.  ad  Arhioi,  HitL  Anim.  p.  xcr.; 
Buhle,  ArwM,  Opsra^  i  p.  297;  Stahr,  ArntcieHoj 
E  p.  129,  &c.)  [A.  S.] 

BOETHUS  (Boi}0^f ),  the  author  of  an  epignun 
hi  the  Greek  Anthology  in  praise  of  Pylades,  a 
pantomime  in  the  time  of  Augustus,  was  a  native 
of  Tarsus.  Strabo  (zir.  p.  674)  describes  him  as 
a  bad  citizen  and  a  bad  poet,  who  gained  the 
fiiTOur  of  Antony  by  some  Terses  on  the  battle  of 
Philippi,  and  was  set  by  him  over  the  gymnasium 
and  public  games  in  Tarsus.  In  this  office  he  was 
guilty  of  peculation,  but  escaped  punishment  by 
flattering  Antony.  He  was  afterwards  expelled 
from  Tarsus  by  Athenodoms,  with  the  approbation 
•f  Augustus.  [P.  S.] 

BOeTHUS  (Boiyd^f),  a  sculptor  and  embosser 
ar  chaser  of  Carthage  (Pans.  r.  17.  §  I)  of  uncer- 
tain age.  Pliny  (//.  N,  xxxiii.  12.  s.  55)  praises 
his  excellence  in  embossing  and  (xxxit.  8.  s.  19) 
in  sculpture.  Miiller  {Handb.  d.  Ank.  §  159.  1) 
suspects,  and  not  without  good  reason,  that  the  read- 
ing Kapxtfi^viof  is  corrupted  out  of  Ka\xi^^<^*of- 
The  artist  would  then  not  be  an  inhabitant  or  eren 
a  native  of  the  barbarian  Carthage,  but  of  the 
Greek  town  of  Chaloedon  in  Asia  Minor.  [Acra- 
OAR.]  [W.  I.] 

BOEUS  (Boi^s),  a  son  of  Hefades,  and  founder 
flf  the  Laconian  town  of  Boeae,  to  which  he  led 
colonists  from  Etis,  Aphrodisias,  and  Side.  (Paua. 
iii.  22.  §9.)  [L.S] 

BOEUS.    [BoBO.] 

BOGES  (B^f),  the  Persian  governor  of  Eion 
in  Thrace,  when  Xerxes  invaded  Greece  in  b.  a 
480.  Boges  continued  to  hold  the  place  till  B.  a 
476,  when  it  was  besieged  by  the  Athenians  under 
Cimon.  Boges,  finding  that  be  was  unable  to  de- 
fend the  town,  and  lenising  to  surrender  it,  killed 
his  wife,  children,  and  fiunily,  and  set  fire  to  the 
place,  in  which  he  himself  perished.  ( Herod,  vii.  11 8, 
107 ;  Pint,  dm,  7,  who  calls  bim  Bo^nyr  ;  Pans, 
viii.  8.  §  5,  who  calls  him  Bovft ;  Polyaen.  vii.  24, 
who  calls  him  B6pyris  ;  oorap.  Diod.  xi.  60.) 

BOGUD  (BoyoM)  was  king  of  Maurelania 
Tingitana,  in  which  title  he  was  confirmed  by 
Julius  Oiesar,  &  c.  49,  as  a  reward  for  his  ad- 
herence to  him  in  opposition  to  the  party  of  Pom- 
pcy.  (Dion  Cass.  xli.  42 ;  oomp.  Cic  ad  Fam.  x. 
32 ;  Sneton.  JuL  52.)  Accordmgly,  while  Caesar 
was  engaged  with  bis  rival  in  Greece,  a  c.  48,  we 


BOLUS. 

find  Bognd  aealously  lending  his  aid  to  Cassius 
l^nginus,  Caesar*s  pro-praetor  in  further  Spain,  to 
quell  the  sedition  in  that  province.  (Hirt.  BtiL 
Alat.  62.)  Again,  during  Caesar*s  campaign  in 
Africa,  B.  c.  46,  Manretana  was  invaded  unsuooess- 
fnlly  by  the  young  Cn.  Pompey ;  and  when  Juba, 
the  Nnmidian,  was  hastening  to  join  his  foroes  to 
those  of  Q.  Metellus  Scipio,  Bogud  attacked  his 
dominions  at  the  instigation  of  the  Roman  exile 
P.  Sitius,  and  obliged  him  to  return  for  their  de- 
fence. (Hirt.  JMl.  Afrio.  23,  25,  comp.  c  95  ; 
Dion  Cain.  xliiL  3.)  In  Caesar's  war  in  Spain 
against  Pompey^s  sons,  b.  a  45,  Bogud  joined  the 
former  in  person  ;  and  it  was  indeed  by  his  attack 
on  the  camp  of  Cn.  Pompey  at  the  battle  of  Munda 
that  Labieniis  was  drawn  from  his  post  in  the  field 
to  cover  it,  and  the  scale  was  thus  turned  in  Cae- 
sar's fiivonr.  (Dion  Cass,  xliii.  38.)  After  the 
murder  of  Caesar,  Bogud  espoused  the  side  of 
Antony,  and  it  was  perhaps  for  the  furtherance  of 
these  interests  that  he  crossed  over  to  Spain  in 
B.  a  38,  and  so  lost  his  kingdom  threugh  a  revolt  of 
his  subjects,  fomented  in  his  absence  by  Bocchua. 
This  princeVk  usurpation  was  confirmed  by  Octa- 
vius,  and  seems  to  have  been  aooompanied  with  the 
gift  of  a  freer  constitution  to  the  Tingitanians. 
(Dion  Cass,  xlviii.  45.)  Upon  this,  Boguid  betook 
himself  into  Greece  to  Antony,  for  whom  vre  afiei^ 
wards  find  him  holding  ^e  town  of  Methoae,  at 
the  capture  of  which  by  Agrippa  he  lost  his  life 
about  the  end  of  B.  a  32  or  the  beginning  of  31. 
(Dion  Cass.  L  11.)  [E.  E.] 

BOIOCALUS,  the  leader  of  the  Ansibarii,  a 
German  people,  was  a  man  of  great  renown*  and 
had  long  been  faithful  to  the  Romans,  bat  made 
war  against  them  in  a.  n.  59.    (Tac  Amu  xtii 

55,  56.) 

BOIORIX«  a  chieftain  of  the  the  Boii,  who  in 
B.  c.  194,  together  with  his  two  brothers,  excited 
his  countrymen  to  revoh  from  the  Romans,  and 
fought  an  indecisive  battle  with  Tibi  Semproniua* 
the  consul,  who  had  advanced  into  his  territory. 
The  Boii  continued  to  give  the  Romans  trouble  for 
several  saccessive  years,  till  their  redaction  by 
Scipfo  in  B.  c.  191 ;  hot  of  Botorix  himself  we  find 
no  further  mention  in  Livy.    (Liv.  xxxiv.  46,  47, 

56,  XXXV.  4,  5,  40,  xxzvL  38,  89.)         [E.  £.] 
BOLA'NUS,  a  fnend  of  Cicero\  recommended 

by  him  to  P.  Sulpidus  in  &  &  54.  (Cic.  ad  FanK 
xii.  77.) 

Bolanns  also  occurs  in  Horace  {SaL  L  9.  11)  aa 
the  name  of  a  well-known  fuiious  fellow,  who 
would  not  submit  to  any  insidt  or  impertinence. 

BOLA'NUS,  VETTIUS,  connianded  a  legion 
under  Corbulo  in  the  war  against  Tignmes  in  Ar- 
menia, A.  D.  63,  and  was  appointed  governor  of 
Britain  in  69,  in  the  place  of  Trebellius  Maximoa. 
In  the  civil  war  between  Vespasian  and  Vitelliua, 
Bolanus  did  not  declare  in  fovoor  of  either;  and, 
during  his  government  of  the  province,  he  attempt- 
ed nothing  a^onat  the  Britons,  and  allowed  hia 
troops  great  licence.  But,  as  his  administration 
was  marked  by  integrity,  he  was  popular  in  the 
province.  The  praises  which  Statius  bestows  upon 
Bobmus  m  the  poem  (SUv.  v.  2.  34,  &c.),  addressed 
to  his  son  Crispinua,  must  be  set  down  to  fUittery. 
(Tac.  Aim.  xv.  3,  HitL  iL  65,  »7,  Agrie,  3,  16.) 

BO'LGIUS.    [Bklgiur.] 

BOLI&     [AcHABUfl,  p.  8,  a.] 

BOLUS  {B&Kot).  Under  this  name  Snidaa,  and 
Eudocia  after  him,  mention  a  Pythagorean  philc- 


BOMILCAR. 

•opher  of  Mende,  to  whom  thej  Bscribe  ■OTein] 
works,  which  are  otherwiae  entirelj  unknown. 
From  this  Pythagorean,  Smdas  diatingoiBhefl  a 
Bolus  who  was  a  philosopher  of  the  school  of  De- 
mocritUB,  who  wrote  on  medicine  and  also  an  his- 
torical work.  But,  £rom  a  passage  of  Columella 
(vii.  5  ;  corop.  Stobaeus,  Serm,  51),  it  appears  that 
fiolus  of  Mende  and  the  follower  of  Democritus 
were  one  and  the  same  person ;  and  he  seems  to 
ha,ve  lived  subsequently  to  the  time  of  Theophiustus, 
whose  work  on  pkmts  he  appears  to  have  known. 
(Steph.  Byz.  «. v.^Aifrw^of ;  Schol.  ad  NkamL 
Theriae.  764.)  [L.  S.] 

BOMILCAR  (Bofii^imt,  Boo/ilXicaf).  1.  A 
commander  of  the  Carthaginians  against  Aga- 
thodes,  when  the  latter  invaded  Afirica,  a  c  SI  0. 
In  the  first  battle  with  the  invaders,  Bomilcar,  his 
colleague  Hanno  having  &llen,  betrayed  the  fortune 
of  the  day  to  the  enemy,  with  the  view,  according 
to  Diodorus,  of  humbling  the  spirit  of  his  country- 
men,  and  so  making  himself  tyrant  of  Carthage. 
(Diod.  XX.  10,12;  c<mip.Arist.  PoUL  v.  11,  ed. 
Bekk.)  Two  yean  after  this,  &  c.  808,  after 
many  delays  and  misgivings,  he  attempted  to  seise 
the  government  with  the  aid  of  500  citixens  and  a 
number  of  mercenaries ;  but  his  followers  were  in- 
duced to  desert  him  by  promises  of  pardon,  and  he 
bimself  was  taken  and  crucified.  (Diod.  xx.  43, 44 ; 
Justin,  xxiL  7.) 

2.  Father  of  the  Hanno  who  oomig^ded  a  portion 
of  Hannibal^s  army  at  the  passage  of  the  Rhone, 
B.  c.  218.  This  Bomilcar  seems  to  have  been  one 
of  the  Carthaginian  Sufietes  (reas,  not  pro/elor ;  see 
Gottling,  Excwn.  iii.  ad  Aritt,  PoliL  p.  484),  and 
to  have  presided  in  that  assembly  of  the  senate 
in  which  the  second  Punic  war  was  resolved  on. 
(Polyb.iiL  33,42;  Liv.  xxi  18,27,28.) 

3.  Commander  of  the  Carthaginian  supplies 
which  were  voted  to  Hannibal  after  the  battle  of 
Cannae,  &  c.  216,  and  with  which  he  arrived  in 
Italy  in  the  ensuing  year.  (Liv.  xxiiL  18,  41.) 
In  B.  c.  214,  he  was  sent  with  fifty-five  ships  to 
the  aid  of  Syracuse,  then  besii^ged  by  the  Romans; 
but,  finding  himself  unable  to  cope  with  the  supe- 
rior fleet  of  the  enemy,  he  withdrew  to  Afirica. 
(Liv.  xxiv.  36.)  Two  years  after,  we  again  find 
him  at  Syracuse ;  for  we  hear  of  his  miJcing  his 
escape  out  of  the  harbour,  carrying  to  Carthage 
intelligence  of  the  perilous  state  of  die  city  (all  of 
which,  except  Achndina,  was  in  the  possession  of 
Marcellus),  and  returning  within  a  fow  dajs  with 
100  ships.  (Liv.  XXV.  25.)  In  the  same  year,  on 
the  destruction  by  pestilenos  of  the  Carthaginian 
kind-foioes  under  Hippocrates  and  Himiko,  Bo- 
milcar again  sailed  to  Carthage  with  the  news, 
and  returned  with  130  ships,  but  was  prevented 
by  MaroeUus  from  reaching  Syracuse.  He  then 
proceeded  to  Tarentnm,  apparently  with  the  view 
oi  cutting  off  the  supplies  of  the  Roman  gairison 
in  that  town;  but,  as  the  presence  of  his  force 
only  incMased  the  scarcity  under  which  the  Taren- 
tines  themselves  saiSbred,  they  were  obliged  to 
dismiss  him.  (Liv.  xxv.  27,  xxvi.  20 ;  comp.  Po- 
lyh.  Sjoiea.  iZ^  ix.  1 ;  Schweiff.  ad  loc.) 

4.  A  Numidian,  deep  in  the  confidence  (^  Ju- 
gurtha,  by  whom  he  was  employed  on  many  secret 
services.  In  particular,  when  Jugurtha  was  at 
Romet,  in  b.  a  108,  Bomilcar  undertook  and  ef- 
fected for  him  the  assassination  of  Massiva,  who 
happened  to  be  at  Rome  at  the  aame  time,  and 
wl^o,  as  well  as  Jugurtha  himself  was  a  grandson 


BONA  DEA. 


499 


of  Masinissa,  and  a  rival  claimant  to  the  throne  of 
Numidia.  The  murder  was  discovered  and  traced 
to  Bomilcar,  who  was  obliged  to  enter  into  laiige 
recognisances  to  appear  and  stand  his  trial ;  but« 
before  the  trial  came  on,  his  master  privately  sent 
him  back  to  Africa.  (Sail.  Jng,  35 ;  comp.  Liv. 
EpiL  64.)  In  the  ensuing  year,  we  find  him  com- 
manding a  portion  of  Jugurtha^s  army,  with  which 
he  was  defeated  in  a  skiimish  at  the  river  Mu- 
thul  by  Rutilias,  lieutenant  of  Metellus.  (Sail. 
Ju^  49)  52, 53.)  In  the  winter  of  the  same  year 
Metellus,  niter  his  unsuccessful  attempt  on  Ztuna, 
engaged  Bomilcar  by  jnomises  of  Roman  favour  to 
deliver  Jugurtha  to  him  alive  or  dead ;  and  it  was 
accordingly  at  his  instigation  that  the  king  sent 
ambassadors  to  make  ofiers  of  unconditional  sub* 
miision  to  Metellus.  (Sail.  Juff.  61,  62.)  In  con- 
sequence of  this  advice  Bonukar  seems  to  have 
become  an  object  of  suspicion  to  his  master,  which 
ufged  him  the  more  towards  the  execution  of  his 
treachery.  Accordingly  he  formed  a  plot  with 
Nabdalsa,  a  Numidian  nobleman,  for  the  seizure  or 
assassination  of  the  king  ;  but  the  design  was  dis- 
covered to  Jugurtha  by  Nabdalsa^s  agent  or 
secretary,  and  Bomilcar  was  put  to  death.  (SalL 
Juff,70,7h)  [E.E.] 

BONA  DEA,  a  Roman  divinity,  who  is  de- 
scribed as  the  sister,  wife,  or  daughter  of  FVmnus, 
and  was  herself  called  Fauna,  Fatua,  or  Oma. 
(Serv.  <M<  Am,  viii.  814;  Maerob.  Sat.  i.  12.) 
She  was  worshipped  at  Rome  from  the  earliest 
times  as  a  chaste  and  prophetic  divinity ;  and  her 
worship  was  so  exclusively  confined  to  women, 
that  men  were  not  even  allowed  to  know  her 
name.  Faunus  himself  had  not  been  able  to  oveiv 
come  her  aversion  to  men,  except  by  changing  her 
into  a  serpent  (Cic.  de  Harmp,  reap,  17  ;  Varr. 
ap.  LadanU  L  22 ;  Serv.  he.)  She  revealed  her 
oracles  only  to  females,  as  Faunns  did  only  to 
males.  Her  sanctuary  was  a  grotto  in  the  Aven- 
tine,  which  had  been  consecrated  to  her  by  Chuidia, 
a  pure  maiden.  (Maerob.  Lo.\  Ov.  Fa^,  v.  148, 
&c.)  In  the  time  of  Cicero,  however,  she  had  also 
a  sanctuaiT  between  Arida  and  Bovillae.  (Cic 
pro  MiL  31 ;  Ascon.  ad  MiUm,  p.  32.)  Her  festi- 
val, which  was  celebrated  every  year  on  the  1st  of 
May,  was  held  in  the  house  of  the  consul  or  prae- 
tor, as  the  sacrifices  on  that  occasion  were  ofieved 
on  behalf  of  the  whole  Roman  people.  The  solem- 
nities were  conducted  by  the  Vestals,  and  only 
women,  usuaUy  of  the  higher  orders,  were  aUowed 
to  take  part  m  them.  (Cic  ad  Ait  L  IS,  deHa- 
rusp,  nap.  L  a. ;  Dion  Cass,  xxxvil  45.)  During 
the  solenmity,  no  male  peison  was  allowed  to  be 
in  the  house,  and  portraits  of  men  were  tolerated 
only  when  they  were  covered  over.  It  is  a  well- 
known  foct,  that  P.  Clodius  pro&ned  the  sacred 
ceremonies  on  such  an  occasion  by  entering  the 
house  of  Caesar  in  the  disguise  of  a  woman.  ( Juv. 
vi  429 ;  Senec  SpiaL  97  ;  Plut  Oae$,  9,  Q^taeaL 
i2om.20;  CicParadoa.  4,  odAiLiiA.)  The  women 
who  celebrated  the  festival  of  Fauna  had  to  pre- 
pare themselves  for  it  by  abstaining  from  various 
things,  especially  firom  intercourse  with  men.  The 
house  of  the  consul  or  praetor  was  decorated  by 
the  Vestals  as  a  temple,  with  flowers  and  foliage 
of  every  kind  except  myrtle,  on  account  of  its  symr 
bolic  meaning.  The  head  of  the  goddesses  statue 
was  adorned  with  a  garhind  of  vine-leaves,  and  a 
serpent  surrounded  iU  feet  The  women  were  de- 
corated in  a  similar  manner.  Although  no  one  waa 

2k2 


500 


BONIPACIUS. 


allowed  to  bring  wine  with  her,  a  Tesael  filled  with 
wine,  stood  in  the  room,  and  from  it  the  women 
made  their  libations  and  drank.  This  wine,  how- 
«Ter,  was  called  milk,  and  the  vessel  containing  it 
mellarium,  so  that  the  name  of  wine  was  avoided 
altogether.  The  solemnity  commenced  with  a  sa* 
orifice  called  damium  (the  priestess  who  perfonned 
bore  the  name  damkarix,  and  the  goddess  damia ; 
FesL  s.  V.  DamiMm^  who  however  rives  an  absurd 
aocoont  of  these  names).  One  might  soppose  that 
the  sacrifice  consisted  of  a  chamois  (dama)  or  some 
kind  of  substitute  for  a  chamois ;  but  Pliny  {H,N, 
z.  77)  seems  to  suggest,  that  the  sacrifioe  consisted 
of  hens  of  various  colours,  except  black  onesL  After 
this  sacrifice,  the  women  began  to  perform  Baoehie 
dances,  and  to  drink  of  the  wine  prepared  for  them. 
(Juv.  vi.  3U.)  The  goddess  herself  was  believed 
to  have  set  the  example  for  this ;  fi>r,  while  yet  on 
earth,  she  was  said  to  have  intoxicated  herself  by 
emptying  a  huge  vessel  of  wine,  whereupon  Faunus 
killed  her  with  a  myrtle  stafi^  but  afterwards  raised 
her  to  the  rank  of  a  goddess.  (Varr.  op.  LadanL 
I  e. ;  Amob.  adtK  Gtmt  v.  18 ;  Plut  QmmsL  Bom. 
20;)  This  whole  ceremony  took  place  at  night, 
whence  it  is  usually  called  tacrwn  qpeWam,  or  sacra 
cpertanea,  (Cic  de  Legg,  ii.  9,  ad  AtL  i  IS.) 
Fauna  was  also  regarded  as  a  goddess  possessed  of 
healing  powers,  as  might  be  infeired  firom  the  sei^ 
pento  being  part  of  her  worship;  but  we  know 
that  various  kinds  of  medicinal  hevbs  were  sold  in 
ker  temple,  and  bought  hugely  by  the  poorer 
cksses.  (Macrob.,  Plut.,  Amob.  U,ec)  Greek 
writers,  m  their  usual  way,  identify  the  Bona  Dm 
with  some  Greek  divinity,  such  as  Semele,  Medeia, 
Hecate,  or  Persephone.  The  Angitia  of  the  Mar- 
sians  seems  to  have  been  the  same  goddess  with 
them  as  the  Bona  Dea  with  the  Romans.  (Angi- 
tia ;  oomp.  Hartung,  Die  Rdig.  der  Rom.  ii.  p. 
195,8k.)  [L.  S.] 

BONIFA'CIUS,  a  Roman  general,  tribunus, 
and  comes  in  the  province  of  Africa  under  Valen> 
tinian  III.  In  the  early  part  of  his  career  he  was 
distinguished  for  his  prompt  administration  of  jus- 
tice, and  also  for  his  activity  against  the  barbarians, 
as  at  Massilia  in  a.  d.  413  against  the  Gothic  king 
Ataulphus  (Olymp.  ap.Fhot.  p.  69,  Bekk.),  and  in 
422  i^inst  the  Vandals  in  Spain.  (Prosper.)  His 
high  character  procured  for  him  the  friendship 
of  Augustin,  whom  he  consulted  with  regard  to 
enforcing  the  imperial  laws  against  the  Donatists, 
and  to  scruples  which  he  entertained  against  con- 
tinuing military  {mrsuits,  and  (on  the  death  of 
his  wife)  even  against  remaining  in  the  world  at 
all  These  scruples  Augustin  wisely  allayed,  only 
recommending  to  him  resolutions,  which  he  adopted^ 
of  confining  himself  to  defensive  warfore  against  the 
barbarians,  and  of  leadbg  a  single  life.  (Augustin. 
Ji)».  186,  189.)    (a,  D.  417,  418.) 

The  abandonment  of  this  last  resohition,  in  his 
second  marriage  with  a  rich  Arian  hidy  of  the 
name  of  Pehi^  seems  to  have  exercised  a  pemi- 
dous  influence  over  his  genersl  character.  Al- 
though he  so  fiur  maintained  his  own  religions 
convictions  as  to  insist  on  the  previous  conversion  of 
bis  wife,  yet  he  so  &r  gave  them  up  as  to  allow  his 
child  to  receive  Arian  baptism ;  and  as  the  first  breach 
of  even  slight  scruples  may  prepara  a  conscience 
naturally  tender  for  the  commission  of  actual  crimes, 
he  is  afterwards  reported  to  have  lived  with  concu- 
bines. (Augustin.  Ep.  220.)  (a.  d.  424.)  Whilst  in 
the  unsettled  state  consequent  on  this  change  of  life. 


BONOSUS. 

he  was,  in  427,  entrapped  by  his  rival  Aetina 
[  Abtius]  into  the  belief  that  the  empreaa  Phtcidia 
was  bent  on  his  destruction ;  and  under  this  im- 
pression he  yielded  to  the  temptation  of  inviting 
Oenseric,  king  of  the  Vandals,  to  settle  in  Africa. 
(Procop.  BdL  Vamd,  L  4.)  Bitterly  reproached  for 
his  crime  by  Augustin  (Ep.  220),  and  discovering 
the  fraud  when  it  was  too  late,  he  took  anns  aoainst 
Genseric,  but  was  driven  by  him  into  Hippo  (a.  d. 
430),  and  thence,  after  a  year"^  siege,  during  which 
he  witnessed  the  death  of  his  friend,  Augustin,  he 
escaped  with  a  great  part  of  the  inhabitants  to 
Italy,  where  he  was  restored  to  the  fitvour  of  Pla- 
ddia,  and  even  enjoyed  the  almost  unexampled 
honour  of  having  coins  struck  in  honour  of  his 
imaginary  victories,  with  his  own  head  on  the  re- 
verse. Aetius,  however,  challenged  him  to  single 
combat,  shortly  after  which,  either  by  a  wound 
from  the  longer  spear  of  his  adversary  (Marcellinua 
in  anno)  or  from  illness  (Prosper),  he  expired,  ex* 
pressing  his  forgiveness  to  Aetius,  and  advisipg 
his  widow  to  marry  him.  (a.  d.  432.) 

His  career  is  singulariy  and  exactly  the  revene 
of  that  of  his  rival,  Aetius.  Uniting  true  Roman 
courage  and  love  of  justice  with  true  Christian 
piety,  he  yet  by  one  fittal  step  brought  on  hit 
church  and  country  the  most  seven  cakmitiea 
which  it  had  been  in  the  power  of  any  of  tho 
barbarian  invaden  to  mflict  on  either  of  them. 

The  authorities  for  his  life  an  Procopins,  JBSe^ 
Vamd,  i.  8,  4 ;  Olymp.  ap.  PkoL  ppu  59,  62 ; 
Augustin.  Ep,  186  (or  60),  189  (or  96),  220  (or 
70) ;  and,  of  modem  writers,  Gibbon,  c.  33 ;  at 
greater  length,  TiUemont,  Mem,  EooL  xiiL  pp.  712 
— 886,  in  which  last  (note  77)  is  a  discussion  on 
a  corrospondence  of  sixteen  smaller  letters,  fiilsely 
ascribed  to  him  and  Augustin,  [A.  P.  S.] 

BONO'SUS,  was  bom  in  Spain ;  his  anceston 
wero  from  Britain  and  QauL  The  son  of  a  humble 
schoohnaster,  he  displayed  a  marked  inaptitude  for 
literary  pursuits;  but,  having  entered  the  army, 
gradually  rose  to  high  military  rank,  and  was  in< 
debted  for  much  of  his  success  in  life  to  the  Mngnbw 
feculty  which  he  possessed  of  being  able  to  drink  to 
excess  (IMl  qmuUum  homi$mm  nemo)  without  be* 
coming  intoxicated  or  losing  his  self-cQamaand, 
Aurelian,  resolving  to  take  advantage  of  this  nar- 
tural  gift,  kept  him  near  his  person,  in  order  that 
when  ambassadon  arrived  from  barbarian  tribes, 
they  might  be  tempted  to  deep  potations  by  B<h 
nosus,  and  so  led  to  betray  the  secrets  of  theit 
mission.  In  pursuance  of  this  plan,  the  emperor 
caused  him  to  wed  Hunik,  a  damsel  of  the  noblest 
blood  among  the  Goths,  in  hopes  of  gaining  early 
information  of  the  schemes  in  agitation  among  her 
kinsmen,  which  they  were  apt  to  divulge  when 
under  the  influence  of  wine.  How  the  husband* 
spy  dischaiged  his  task  we  are  not  told;  but  we 
find  him  at  a  subsequent  period  in  the  command  of 
troops  upon  the  Rhaetian  frontier,  and  afterwanU 
stationed  on  the  Rhine.  The  Gezmana  having 
succeeded  in  destroying  certain  Roman  vessels  in 
consequence  of  some  carelessness  or  breach  c^  duty 
on  his  part,  in  order  to  avoid  immediate  punish^ 
ment,  he  prevailed  upon  his  soldien  to  proclaim 
him  emperor.  After  a  long  and  severe  struggle,  he 
was  vanquished  by  Probus,  and  hanged  him>i>if. 
The  conqueror  magnanimously  spared  his  two  sona 
and  pensioned  his  widow.  No  medals  are  extant 
except  those  published  by  Goltsiua,  which  are 
spurious^  (Vopisctts,  VU,  itoiiot.)         LW«  R.] 


BOSTAR. 

BOCyPIS  (BocMTis),  an  epithet  commonly  given 
to  Heia  in  the  Homeric  poemt.  It  has  been  said, 
that  the  goddees  was  thus  designated  in  allusion  to 
her  having  metamoiphoeed  lo  into  a  cow ;  but  this 
opinion  is  contradicted  by  the  fact,  that  other  divi- 
nities too,  such  as  Euryphaessa  (Horn.  Hymn,  in 
SoL  2)  and  Pluto  (Hesiod.  Tkeog.  355),  are  men- 
tioned with  the  same  epithet ;  and  from  this  cir> 
oimstance  it  must  be  inferred,  that  the  poets  meant 
to  express  by  it  nothing  but  the  sublime  and  mar 
jestic  character  of  those  divinities.  [L.  S.] 

BCKREAS  (Bop^ar  or  Bopas),  the  North  wind, 
•was,  according  to  Hesiod  (Theog.  379),  a  son  of 
Astraens  and  Eos,  and  brother  of  Hesperus,  Ze- 
pfayrus,  and  Notus.  He  dwelt  in  a  cave  of  mount 
Haemus  in  Thiace.  (Callim.  Hymn,  in  Dd.  63.) 
He  is  mixed  up  with  the  early  legends  of  Attka 
in  the  story  of  his  having  carried  off  Oreithyia, 
the  daughter  of  Erechtheus,  by  whom  he  b^t 
Zetes,  Calais,  and  Cleopatra,  the  wife  of  Phineus, 
who  are  therefore  called  Boreades.  (Ov.  Met.  vi. 
683,  Ac;  ApoUon.  Rhod.  L  211;  Apollod.  iii.  15. 
§  2 ;  Pans.  L  19.  §  6.)  In  the  Persian  war,  Boreas 
diewed  his  friendly  disposition  towards  the  Athe- 
nians by  destroying  the  ships  of  the  barbarians. 
(Herod,  vii  189.)  He  also  assisted  the  Megalo- 
politans  against  the  Spartans,  for  which  he  was 
honoured  at  Megalopolis  witii  annual  festivals. 
(Pftns.  viiL  36.  §  3.)  According  to  an  Homeric 
tradition  (IL  zx.  223),  Boreas  b%ot  twelve  horses 
by  the  mares  of  Erichthonius,  which  is  commonly 
explained  as  a  mere  figurative  mode  of  expressing 
the  extraordinary  swiftness  .of  those  horses.  On 
the  chest  of  Cypselus  he  was  represented  in  the 
act  of  carrying  off  Oreithyia,  and  here  the  phioe  of 
his  1^  was  occupied  by  tails  of  serpents.  (Paus. 
T.  19.  §  1.)  Respecting  the  festivals  of  Boreas, 
celebrated  at  Athens  and  other  places,  see  Diet,  of 
AnL  a,  v,  BoptwfioL  [L.  S.] 

BORMUS  {BHpiMS  or  Bajpiftos),  a  son  of  Upius, 
a  Mariandynian,  was  a  youth  distinguished  for  his 
extnwrdinazy  beauty.  Once  during  the  time  of 
harvest,  when  he  went  to  a  well  to  fetch  water  for 
the  racers,  he  was  drawn  into  the  well  by  the 
nymphs,  and  never  app^ured  again.  For  this  rear 
■on,  the  country  people  in  Bithynia  celebrated  his 
memory  every  year  at  the  time  of  harvest  with 
plaintive  songs  {fi£pfuu)  with  the  accompaniment 
of  their  flutes.  (Athen.  xiv.  p.  620 ;  AeschyL  Per*. 
941;  SchoL  ad  Ditmye.  Perieg.  791;  PoUux,  iv. 
54.)  [L.  S.] 

BORUS  (Bwpof ),  two  mythical  persona^  of 
whom  no  particdars  are  related.  (Apollod.  lii.  13. 
§1;  Pans,  ii  18.  §  7.)  [L.  S.] 

BOSTAR  (BflJiTTwp,  Polyb.  iii.  98  ;  Bciorapos^ 
Polyb.  L  30;  Bo3^ot«/>,  Died.  Exc  xxiv.).  1.  A 
Carthaginian  general,  who,  in  conjunction  with 
HamUcar  and  Hasdrubal,  the  son  of  Hanno,  com- 
manded the  Carthaginian  forces  sent  against  M.  Ati- 
lins  ReguluB  when  he  invaded  Africa  in  b.  c.  256. 
Boetar  and  his  collesgues  were,  however,  quite  in- 
competent for  their  office.  Instead  of  keeping  to 
the  plains,  where  their  cavalry  and  elephanto  would 
have  been  formidable  to  the  Romans,  they  retired  to 
the  mountains,  where  these  forces  were  of  no  use ; 
and  they  were  defeated,  in  consequence,  near  the 
town  of  Adis,  with  great  slaughter.  The  generals, 
we  are  told,  were  taken  prisoners ;  and  we  learn 
from  Diodorus,  that  Bostar  and  Hamilcar  were, 
afier  the  death  of  Regulus,  delivered  up  to  his  for 
mily,  who  behaved  to  them  with  tuc^i  barbarity. 


BRACHYLLE& 


501 


that  Bostar  died  of  the  treatment  he  leceived. 
The  cruelty  of  the  family,  however,  excited  so 
much  odium  at  Rome,  that  the  sons  of  Regulus 
thought  it  advisable  to  bum  the  body  of  Bostar, 
and  send  his  ashes  to  Carthage.  This  account  of 
Diodorus,  which,  Niebuhr  remarks,  is  probably 
taken  from  Philinus,  must  be  regarded  as  of  doubt- 
ful authority.  (Polyb.  i.  30;  Ores.  iv.  8;  Eutrop. 
iu  21 ;  Flor.  ii  2;  Diod.  JEjcc  xxxiv.;  Niebuhr, 
HisL  qfRome,  iiL  p.  600.) 

2.  The  Carthaginian  commander  of  the  merce- 
nary troops  in  Sa^inia,  was,  together  with  all  the 
Carthagimans  with  him,  killed  by  these  soldiers 
when  they  revolted  in  a  c.  240.  (Polyb.  L  79.) 

3.  A  Carthaginian  general,  who  was  sent  by 
Hasdrubal,  the  commandei^in-chief  of  the  Carthfr- 
ginian  forces  in  Spain,  to  provent  the  Romans  un- 
der Scipio  from  crossinff  the  Iberus  in  B.  c.  217. 
But  not  daring  to  do  this,  Bostar  feU  back  upon 
Saguntum,  where  all  the  hostages  were  kept  which 
had  been  given  to  the  Carthaginians  by  the  diffe- 
rent states  in  Spain.  Here  he  was  persuaded  by 
Abelox,  who  had  secretly  gone  over  to  the  Ro- 
mans, to  set  these  hostages  at  liberty,  because  such 
an  act  would  secure  the  affections  of  the  Spanish 
people.  But  the  hostages  had  no  sooner  left  the 
city,  than  they  were  betrayed  by  Abelox  into  the 
hands  of  the  Romans,  For  his  simplicity  on  this 
occasion,  Bostar  was  involved  in  great  danger. 
(Polyb.  iii  98,  99 ;  Li  v.  xxii.  22.) 

4.  One  of  the  anibassadon  sent  by  Hannibal 
to  Philip  of  Macedonia  in  b.  c.  215.  The  ship  in 
which  they  sailed  was  taken  by  the  Romans,  and 
the  ambassadon  themselves  sent  as  prisoners  to 
Rome.  (Liv.  xxiii.  34.)  We  are  not  told  whether 
they  obtained  their  freedom ;  and  consequently  it 
is  uncertain  whether  the  Bostar  who  was  governor 
of  Capua  with  Hanno,  in  211,  is  the  same  as  the 
preceding.  (Liv.  xxvi.  5,  12 ;  Appian,  Anttib.  43.) 

BO'TACHUS  (Ikvraxos),  a  son  of  locritos  and. 
grandson  of  Lycurgus,  from  whom  the  demos  Bo- 
tachidaa  or  Potachides  at  Tegea  was  believed  to> 
have  derived  its  name.  (Paus.  viii.  45.  §  1 ;  Stoplu 
Bys.  8.  V.  Bm-axi^M.)  [L.  S.] 

BOTANIDES.    [Nicxphorvs  IIL] 

BCTRYAS  {BoTp6as)y  of  Myndus,  is  one  of 
the  writers  whom  Ptolemy,  the  son  of  Hephaestion. 
made  use  of  in  compiling  his  **  New  History.** 
(Phot  p.  147,  a.,  21,  ed.  Bekker.) 

B0TRY8  (B^pvs),  a  native  of  Messana  in 
Sicily,  was  the  inventor  of  the  lascivious  poems 
called  UdypM,  (Athen.  vii.  p.  322,  a.;  Polyb.  xii. 
13;  Suidas,  s.  v.  Arifiox^S') 

BOTRYS  (B<jTpu»),  a  Greek  physician,  who 
must  have  lived  in  or  before  the  fint  century 
afrer  Christ  His  writings  are  not  now  extant, 
but  they  were  used  by  Pliny  for  his  Natural  His- 
tory. (Ind.  to  H.  N.  xiii  xiv.)  One  of  his  pre- 
scriptions is  preserved  by  Galen.  (De  Compoe.  Me" 
dicanu  aee.  Loeos.  iii  I.  vol  xii.  p.  640.)  [W.  A.G.] 

BOTTHAEUS  (BotOcu^s),  is  mentioned  along 
with  Scyhtx  of  Caiyanda  by  Mardanus  of  Hera- 
deia  (p.  63)  as  one  of  those  who  wrote  a  Periplus. 

BRACHYLLES  or  BRACHYLLAS  {Bpetr 
XvAAi|f,  Bpaxi^AAat),  was  the  son  of  Neon,  a 
Boeotian,  who  studiously  courted  the  fovour  of  the 
Macedonian  king  Antigonus  Doson  ;  and  accord- 
ingly, when  the  latter  took  Sparta,  n.  c.  222,  he 
entrusted  to  Brachyllas  the  government  of  the  city. 
(Polyb.  XX.  5  ;  comp.  ii.  70,  v.  9,  ix.  36.)  After 
the  death  of  Antigonus,  b.  c  220,  Brachyllas  con- 


602 


BRASIDAS. 


tinucd  to  attach  himself  to  the  kitdmU  of  Mace- 
donia under  Philip  V^  whom  he  attended  in  his 
conference  with  (lamininus  at  Nicaea  in  Locria, 
B.  a  198.  (Polyb.  xvil  1 ;  Lit.  xxxii.  82.)  At 
the  battle  of  Cjnowephalae,  &  a  197,  he  com- 
manded the  Boeotian  troops  in  Pbilip^s  anny^ ;  but, 
together  with  the  rest  of  his  countrymen  who  had 
on  that  occasion  fiUlen  into  the  Roman  power,  he 
was  sent  home  in  safety  by  Flamininns,  who 
wished  to  conciliate  Boeotia.  On  his  return  he 
was  elected  Boeotaich,  through  the  influence  of  the 
Macedonian  jparty  at  Thebes  ;  in  consequence  of 
which  Zeuxippos,  Peisxstntus,  and  the  other 
leaders  of  the  Roman  party,  caused  him  to  be 
assassinated  as  he  was  returning  home  one  night 
from  an  entertainment,  a  c.  196.  Polybius  tolb 
us,  what  Liry  omits  to  state,  that  Fhunininns  him- 
self was  priyy  to  the  crime.  (Polyb.  zriii.  26 ;  Lit. 
xxjdu.  27,  28 ;  comp.  xxxt.  47,  xxxtL  6.)  [E.  K] 

BRANCHUS  (Bpdyxot),  a  son  of  Apollo  or 
Smicms  of  Delphi  His  mother,  a  Milesian  wo- 
man, dreamt  at  the  time  she  gave  birth  to  him, 
that  the  sun  was  passing  through  her  body,  and 
the  seers  interpreted  this  as  a  fitvouxable  sign. 
Apollo  loTed  the  boj  Branchus  for  his  great  beauty, 
and  endowed  him  with  prophetic  power,  which  he 
exercised  ait  Didyma,  near  Miletus.  Here  he 
founded  an  oncle,  of  which  his  descendants,  the 
BfBDchidae,  were  the  priests,  and  which  was  held 
in  great  esteem,  especially  by  the  lonians  and 
Aeolians.  (Herod.  L  167 ;  Strah.  ziv.  p.  63i,  xviL 
p.  814;  Lutat.  ad  Stat.  Tkeb.  yiii.  198;  Conon, 
Noma.  S3 ;  Lue.  DiaL  Deor.  2  ;  oomp.  Did.  cf 
AnL  9.  V.  Oraeutum.) 

BRANCUS,  king  of  the  Allobrogee,  had  been 
deprived  ai  his  kin^om  by  his  younger  brother, 
but  was  restored  to  it  by  Hannibal  in  a  a  218. 
(Lir.  xxi.  81.) 

BRANOAS  (IVM(ry»)*  •  aon  of  the  Thradan 
king  Strymon,  and  brother  of  Rhessus  and  Olyn- 
thus.  When  the  last  of  these  three  brothen  had 
been  killed  during  the  chase  by  a  lion,  Bnmgas 
buried  him  on  the  spot  where  he  had  fidlen,  and 
called  the  town  whicn  he  subsequently  built  there 
Olynthus.  (Conon,  Ncurrai,  4  ;  Steph.  Bys.  «.  v. 
"OKw^os ;  Athen.  viii.  p.  884,  who  calls  Olynthus 
a  son  of  Hemcles.)  [L.  S.] 

BRA'SIDAS  (Bpa9iiaa\  son  of  TeDis,  the  most 
distmgnished  Spartan  in  the  first  part  of  the  Pelo- 
~  himself  in  ii 


ponneaan  war,  signalised  himself  in  its  first  year 
(  a  a  481 )  by  throwing  a  hundred  men  into  Methone, 
whila  besieged  by  the  Athenians  in  their  first 
nragd  of  the  Peloponnesian  coast.  For  this  ex- 
ploit, which  saved  the  place,  he  reoeiyed,  the  fint 
in  the  war,  public  commendation  at  Sparta ;  and 
perhaps  In  consequence  of  this  it  is  we  find  him  in 
September  appointed  Ephoi  Eponymus.  (Xen. 
HdL  ii  8.  §  10.)  His  next  employment  (a  c. 
429)  is  as  one  of  the  three  eounsellon  sent  to 
assist  Cnemus,  after  his  first  defeat  by  Phonnion ; 
and  his  name  is  idso  mentioned  after  the  second 
defeat  in  the  attempt  to  sorprise  the  Peirseeus,  and 
we  may  not  improbably  ascribe  to  him  the  attempt, 
and  ito  fiulare  to  his  colleagues.  In  427  he  was 
united  in  the  same,  but  a  subordinate,  capacity, 
with  Alcidas,  the  new  admiral,  on  his  return 
horn  his  Ionian  voyage ;  and  accompanying  him 
to  Coreyra  he  was  reported,  Thucydides  tells  us,  to 
have  vainly  uiged  him  to  attack  the  city  immedi- 
ately after  their  victory  in  the  fint  ensagement. 
Next,  as  trierarch  in  the  attempt  to  diuodge  De- 


BRASIDAS. 

mosthenes  from  Pylos  (425),  he  is  described  aM 
running  his  galley  ashore,  and,  in  a  gallant 
endeavour  to  land,  to  have  feinted  from  his 
wounds,  and  felling  back  into  the  ship  to  have  lost 
in  the  water  his  shield,  which  was  afterwards  found 
by  the  Athenians  and  used  in  their  trophy.  Early 
in  the  following  year  we  find  him  at  the  Isthmus 
preparing  for  his  expedition  to  Chalcidice(424),  but 
suddenly  called  off  from  this  by  the  danger  of 
Megaia,  which  but  for  his  timely  and  skilful  suc- 
cour would  no  doubt  have  been  lost  to  the  enemy. 
Shortly  after,  he  set  forth  with  an  army  of  700 
helots  and  1000  mercenaries,  arrived  at  Heraclcia, 
and,  by  a  rapid  and  dexterous  march  through  the 
hostile  country  of  Thessaly,  effiKted  a  junction 
with  Perdiccas  of  Maoedoa  The  evento  of  hia 
career  in  this  field  of  action  were  (after  a  brief  ex- 
pedition against  Arrhibaeus,  a  revolted  vassal  of 
the  kittg^s)  the  acquisition,  1st.  of  Acanthus, 
eflfocted  by  a  most  politic  exposition  of  his  views 
(of  which  Thucydides  gives  us  a  representation), 
made  before  the  popular  assembly ;  2nd.  of  Sta- 
geirus,  ito  neighbour;  8rGL  of  AmphipoUs,  the 
most  important  of  all  the  Athenian  tributaries  in 
that  part  of  the  coantry,  acoompUshed  by  a  sudden 
attack  after  the  commencement  of  winter,  and  fol- 
lowed by  an  unsuccessful  attempt  on  Eion,  and 
by  the  accession  of  Myrdnus,  Qalepsos,  Aesyme, 
and  most  of  the  towns  in  the  peninsula  of  Athos  ; 
4th.  the  reduction  of  Torone,  and  expulsion  of  its 
Athenian  garrison  from  the  post  of  LecyUras.  In 
the  following  spring  (428)  we  have  the  revolt  of 
Scione,  fidling  a  day, or  two  after  the  ratificatioa 
of  the  truce  agreed  upon  by  the  gorenmient  at 
home — a  mischance  which  Biasidas  scrupled  not  to 
remedy  by  denying  the  feet,  and  not  only  retained 
Sdone,  but  even  availed  himself  of  the  consequent 
revolt  of  Mends,  on  pretext  of  certain  infiringe- 
mento  on  the  other  side.  Next,  a  second  expedi- 
tion with  Perdiccas,  against  Anhiboeus,  resolttng 
in  a  perilous  bat  most  ably-conducted  retreat :  the 
loss,  in  the  meantime,  of  Mende,  reo^tured  by 
the  new  Athenian  armament ;  and  in  the  winter 
an  ineffectual  attempt  on  Potidaca.  In  422, 
Biasidas  with  no  reinforcements  had  to  oppose  a 
htfge  body  of  the  flower  of  the  Athenian  troops 
under  Cleon.  Torone  and  Galepsus  were  lost,  but 
Amphipolis  was  saved  by  a  skiUul  sally, — diec&ssiiig 
event  of  the  war, — in  which  the  Athenians  were 
completely  defeated  and  Cleon  shun,  and  Biasidas 
himself  in  the  first  moment  of  victory  received  hia 
mortal  weund. 

He  was  intoned  at  Amphipdia,  within  the 
walls — ^aa  extraordinary  honour  in  a  Greek  town 
— ^with  a  magnificent  fbneral,  attended  under  arms 
by  an  the  allied  forsea,  The  tomb  was  nsiled  off, 
and  his  ifeemory  honoured  by  the  Amphipolitana, 
by  yeariy  sacrifices  offered  to  him  there,  as  to  n 
hero,  and  by  games.    (PMs.  iiL  14.  §  1 ;  Aristot. 


JSU.  JViB.  V.  7  ;  DkL  if  Awl.i.n,  BpaeiScia.) 
Rq;aiding  him  as  their  preserver,  they  tnne- 
ferred  to  hhn  all  the  honours  of  a  Founder 
hitherto  paid  to  Hagnon.  Ptasanias  mentions  a 
cenoti^  to  hJm  in  Sparta,  and  vra  hear  alee 
(Pint.  I^yMMfer,  1)  of  a  treasury  at  Delphi, 
bearing  the  inscription,  **  Brssidas  and  the  Acan- 
thisas  from  the  Athenians.**  Two  or  three  of  hia 
sayings  are  rsoorded  in  Plutareh*s  Af>opktkeffmaia 
LacomoOf  but  none  very  characteristic.  Tnucy- 
dides  gives  three  speeches  in  his  name,  the  fint 
and  longest  at  Aamthus ;  one  to  his  feroes  in  Use 


BRENNU& 

letnal,  perh^s  the  greatest  of  bis  ezploita,  from 
Ljiicestifl  ;  and  a  thinl  before  the  battle  of  Am- 
phipolii.  His  own  opinion  of  him  seems  to  hare 
been  very  high,  and  indeed  we  cannot  well  orer- 
estimate  the  services  he  rendered  his  conntrj. 
Without  his  activity,  even  the  utmost  temerity  in 
their  opponents  wonldhardly  have  brought  Spartaout 
of  the  contest  without  the  utmost  dis^ace.  He  is 
in  fact  the  one  redeeming  point  of  the  first  ten 
years  ;  and  had  bis  life  and  career  been  prolonged, 
the  war  would  perhaps  have  come  to  an  earlier 
conclusion,  and  one  more  happy  for  aU  parties. 
As  a  commander,  even  our  short  view  of  him  leads 
us  to  ascribe  to  him  such  qualities  as  would  have 
placed  his  above  all  other  names  in  the  war,  though 
it  is  true  that  we  see  him  rather  as  the  captain 
than  the  general  To  his  reputation  for  **  justice, 
liberality,  and  wisdom,**  Thucydides  ascribes  not 
only  much  of  his  own  success,  but  also  the  eager- 
ness shewn  for  the  Spartan  i^iance  after  the 
Athenian  disasters  at  Syracuse.  This  character 
was  no  doubt  mainly  assumed  from  motives  of 
policy,  nor  can  we  believe  him  to  have  had  any 
thought  except  for  the  cause  of  Sparta  and  his  own 
gloiy.  Of  unscrupulous  Spartan  duplicity  he  had 
a  foil  share,  adding  to  it  a  most  unusual  dexterity 
and  tact  in  negotiation ;  his  powers,  too,  of  elo- 
quence were,  in  the  judgment  of  Thucydides,  very 
considerable  for  a  Spartan.  Strangely  united  with 
these  qualities  we  find  the  highest  personal 
bravery  ;  apparently  too  (in  Plato^s  Sympoaimm 
he  is  compared  to  Achilles)  heroic  strength  and 
beauty.  He,  too,  like  Archidamus,  was  a  suc- 
cessful adaptation  to  circumstances  of  the  un- 
wieldy Spartan  character :  to  make  himself  fit  to 
cope  with  them  he  sacrificed,  fi&r  less,  indeed,  than 
was  afterwards  sacrificed  in  the  age  of  Lysander, 
yet  too  much  perhaps  to  have  pennitted  a  return 
to  perfect  acquiescence  in  the  ancient  discipline. 
Such  rapidity  and  versatility,  such  enterprise  and 
daring,  were  probably  felt  at  Sparta  (comp.  Thuc. 
i.  70)  as  something  new  and  incongruous.  His 
successes,  it  is  known,  were  regarded  there  with 
so  much  jealousy  as  even  to  hinder  his  obtaining 
reinforcements.  ^Thuc.  iv.  108.)        [A.  H.  C] 

BRAURON  (BpaBipw),  an  ancient  hero,  from 
whom  the  Attic  demos  of  Brauron  derived  its 
name.     (Steph.  Byz.  a.  v.)  [L.  S.] 

BRAURO'NIA  (BpaupwWa),  a  surname  of 
Artemis,  derived  from  the  demos  of  Brauron  in 
Attica.  Under  this  name  the  goddess  had  a  sanc- 
tuary on  the  Acropolis  of  Athens,  which  contained 
a  statue  of  her  made  by  Praxiteles.  Her  image  at 
Brauron,  however,  was  believed  to  be  the  most 
ancient,  and  the  one  which  Orestes  and  Iphigeneia 
had  brought  with  them  from  Tauris.  (Pans.  L 
23.  §  8 ;  DicL  o/AtU,  i.  v.  BfwuptSyM,)        [L.  S.] 

BRENNUS.  1.  The  leader  of  the  Gauls,  who 
in  B.a  390  crossed  the  Apennines,  took  Rome, 
and  overran  the  centre  and  the  south  of  Italy,  His 
real  name  was  probably  either  Brenhmy  which  sig- 
nifies in  Kymrian  **  a  king,**  or  Brau,  a  proper 
name  which  occun  in  Welsh  history.  (Amold*s 
Homey  vol.  i  p.  524.)  This  makes  it  probable  that 
be  himself^  as  well  as  many  of  the  wazrion  whom 
be  led,  belonged  to  the  Kymri  of  Gaul,  though  the 
mass  of  the  invaders  are  said  by  Livy  (v.  36)  and 
by  Diodorus  (xiv.  13)  to  have  been  Senones,  from 
the  neighbourhood  of  Sens,  and  must  therefore,  ac- 
cording to  Caesar*s  division  (B,  O,  i.  1)  of  the 
Gallic  tribes,  have  been  Kelts. 


BRENNUSw 


MS 


Little  is  known  of  him  and  his  Gauls  till  they 
came  into  immediate  contact  with  the  Romans,  and 
even  then  traditionary  legends  have  very  much  ob- 
scured the  fiicts  of  history. 

It  is  clear,  however,  that,  after  crossing  the 
Apennines  (Diod.  ziv.  113;  Liv.  v.  36),  Brennus 
attacked  Clusium,  and  unsuccessfolly.  The  valley 
of  the  Clanis  was  then  open  before  him,  leading 
down  to  the  Tiber,  where  the  river  was  fordable ; 
and  after  crossing  it  he  passed  through  the  country 
of  the  Sabines,  and  advanced  along  the  Salariaa 
road  towards  Rome.  His  army  now  amounted  to 
70,000  men.  (Diod.  xiv.  114.)  At  the  Allia, 
which  ran  through  a  deep  ravine  into  the  Tiber, 
about  12  miles  frvm  ^e  dty,  he  found  the  Roman 
army,  consisting  of  about  40,000  men,  strongly 
posted.  Their  right  wing,  composed  of  the  prole- 
tarians and  irregular  troops,  was  drawn  up  on  high 
ground,  covered  by  the  ravine  in  front  and  some 
woody  conntiy  on  the  flank ;  the  left  and  oentie^ 
composed  of  the  regular  legions,  filled  the  ground 
between  the  hills  and  the  Tiber  (Diod.  xiv.  1)4), 
while  the  left  wing  rested  on  the  river  itself. 
Brennus  attacked  and  carried  this  position,  much 
in  the  aame  way  as  Frederick  of  Prussia  defeated 
the  Austrians  at  Leuthen.  He  fell  with  the  wholo 
strength  of  his  army  on  the  right  wing  of  the  Ro- 
mans, and  quickly  cleared  the  ground.  He  then 
charged  die  exposed  flank  of  &e  legions  on  the 
left^  and  routed  the  whole  army  with  great  shuigh- 
ter.  Had  he  marched  at  once  upon  the  city,  it 
would  have  fellen,  together  with  tne  Capitol,  into 
his  hands,  and  tiie  name  and  nation  of  Rome 
might  have  been  swept  firom  the  earth*  But  be 
spent  the  ni^bt  on  the  field.  His  wairion  were 
busT  in  cuttmg  off  the  heads  of  the  shun  (Diod. 
L  c),  and  then  abandoned  themselves  to  plunder, 
drunkenness,  and  sleep.  He  delayed  the  whole  of 
the  next  day,  and  thus  gave  the  Romans  time  to 
secure  the  Capittd.  On  the  third  morning  he  bunt 
open  the  gates  of  the  city.  Then  followed  the 
massacre  of  the  eighty  priests  and  old  patricians 
(Zonar,  iL  23),  as  they  sat,  each  in  the  portico  of 
bis  house,  in  their  robes  and  chain  of  state ;  the 
plunder  and  burning  of  all  the  city,  except  the 
houses  on  the  PahUine,  where  Brennus  established 
his  quarten  (Diod.  xiv.  115)  ;  the  famous  night 
attack  on  the  Capitol,  and  the  gaUanl  exploit  of 
Manlius  in  saving  it. 

For  six  months  Brennus  besieged  the  O^itol, 
and  at  last  rednced  the  garrison  to  offor  1000 
pounds  of  gold  for  their  ransom.  The  Gaul  brought 
unfoir  weights  to  the  scales,  and  the  Roman  tri- 
bune remonstrated.  B>ut  Brennus  then  flung  hit. 
broadsword  into  the  scale,  and  told  the  tribune, 
who  asked  what  it  meant,  that  it  meant  **  vae  victiui 
esse,**  that  the  weakest  goes  to  the  walL 

Poly  bias  says  (ii.  18),  that  Brennus  and  his 
Gauls  then  gave  np  the  city,  and  returned  home 
safe  with  their  booty.  But  the  vanity  of  the  Ro- 
mans and  their  popular  legends  would  not  let  him 
so  escape.  According  to  some,  a  hirge  detachment 
was  cut  off  in  an  ambush  near  Caere  (Diod.  xir. 
117) ;  according  to  othen,  these  were  none  othen 
than  Brennus  and  those  who  had  besieged  the 
CapitoL  (Strah.  y.  p.  220.)  Last  of  all,  CamiUus 
and  a  Roman  army  are  made  to  appear  suddenly 
just  at  the  moment  that  the  gold  is  being  weighed 
for  the  Capitol,  Brennus  is  defeated  in  two  battles, 
he  himself  is  killed,  and  his  whole  army  sUiin  to  a 
man.   (Liy.  y.49.) 


S04 


BRENNUS. 


2.  The  leader  of  a  body  of  Oanlfl^  who  had 
•ettled  m  Pannonia,  and  who  moyed  aonthwarda 
and  broke  into  Greece  &  a  279,  one  hundred  and 
eleven  yeaiB  after  the  taking  of  Rome. 

Pyrrhus  of  Epeinis  was  then  absent  in  Italy. 
The  infamoos  Ptolemy  Ceraunus  had  jiut  estab- 
lished himself  on  the  throne  of  Maeedon.  Athens 
was  again  free  ander  Olympiodonis  (Pans.  i.  26), 
and  ^e  old  Achaean  league  had  been  renewed, 
with  the  promise  of  brighter  days  in  the  Pelopon- 
nesus, when  the  inroad  of  the  barbarians  threatened 
all  Greece  with  desolation. 

BrennuB  entered  Paeonia  at  the  same  time  that 
two  other  divisions  of  the  Gauls  invaded  Thrace 
and  Macedonia.  On  returning  home,  the  easy 
victory  which  his  countrymen  had  gained  over 
Ptolemy  in  Maeedon,  the  richness  of  the  country, 
and  the  treasures  of  the  temples,  furnished  him 
wiUi  aiguments  for  another  enterprise,  and  he  again 
advanced  southward  with  the  enormous  force  of 
150,000  foot  and  61,000  horse.  (Paus.  x.  19.) 

After  ravaging  Macedonia  (Justin,  xxiv.  6)  he 
marched  through  Tbessaly  towards  Thermopylae. 
Here  an  army  of  above  20,000  Greeks  was  assem- 
bled to  dilute  the  pass,  while  a  fleet  of  Athenian 
triremes  lay  close  in  shore,  commanding  the  narrow 
road  between  the  foot  of  the  cliffs  and  the  beach. 

On  arriving  at  the  Spercheius,  Brennus  found 
the  bridges  broken,  and  a  strong  advanced  post  of 
the  Greeks  on  the  opposite  bank.  He  waited 
therefore  till  night,  and  then  sent  a  body  of  men 
down  the  river,  to  cross  it  where  it  spreads  itself 
over  some  marshy  ground  and  becomes  fordable. 
On  the  Gauls  gaining  the  right  bank,  the  advanced 
post  of  the  Greeks  fell  back  upn  Thermopylae. 
Brennus  repaired  the  bridges  and  crossed  the  river, 
and  advanced  hastily  by  Heracleia  towards  the 
pass.  At  daybreak  the  fight  began.  But  the  ill- 
armed  and  undisciplined  Gauls  rushed  in  vain  upon 
the  Grecian  phalanx,  and  after  repeated  attacks  of 
incredible  fury  they  were  forced  to  retire  with 
great  loss.  Brennus  then  despatched  40,000  of 
his  men  across  the  mountains  of  Thesssaly  into 
Aetolia,  which  they  ravaged  with  horrible  barbarity. 
This  had  the  intended  effect  of  detaching  the 
Aetolians  firom  the  allied  army  at  Thermopylae ; 
and  about  ti^e  same  time  some  Heradeots  betrayed 
tile  pass  over  the  mountains  by  which,  two  hundred 
years  before,  the  Persians  had  descended  on  the 
rear  of  the  devoted  Spartans.  The  Gaul  followed 
the  same  path.  But  the  Greeks  this  time,  though 
again  surrounded,  escaped ;  for  the  Athenian  fleet 
carried  them  safely  away  before  the  Gauhi  attacked 
them.    (Paus.  x  22.) 

BrennuS)  without  waiting  for  those  whom  he 
had  left  on  the  other  side  of  the  pass,  pushed  on 
for  the  plunder  of  Delphi  Justin  says  the  bar- 
barians kughed  at  the  notion  of  dedication  to  the 
gods  (xxiv.  6):  **The  gods  were  so  rich  them- 
selves that  they  could  afford  to  be  givers  instead  of 
receivers  ;**  and  as  he  approached  the  sacred  hill, 
he  pointed  out  the  statues,  and  chariots,  and  other 
offerings,  which  were  conspicuous  around  the  tem- 
ple, and  which  he  promised  as  the  golden  prices  of 
the  victory.    (Justin,  xxiv.  8.) 

The  Delphians  had  collected  about  4000  men  on 
the  rock, — a  small  number  to  oppose  the  host  of 
Brennus.  But  they  were  strongly  posted,  and  the 
advantage  of  the  ground,  and  their  own  steady 
conduct,  manifestly  saved  the  temple  without  the 
supematunl  help  of  Apollo,  which  is  given  to  them 


.BRISEU& 

by  the  Greek  and  Roman  historians.  As  the  Gsala 
rushed  on  from  below,  the  Greeks  plied  their  darts, 
and  rolled  down  broken  rocks  from  the  cliff  upon 
them.  A  violent  storm  and  intense  cold  (for  it 
was  winter)  increased  the  confusion  of  the  assail- 
ants. They  nevertheless  pressed  on,  till  Brennus 
fiiinted  from  his  wounds,  and  was  carried  out  of 
the  flght.  They  then  fled.  The  Greeks,  exas- 
perated by  their  barbarities,  hung  on  their  retreat, 
through  a  difficult  and  mountainous  country,  and 
but  few  of  them  escaped  to  their  comrades,  whom 
they  had  left  behind  at  Thermopylae.  (  Paus.  x.  23.) 

Brennus  was  still  alive,  and  might  have  re- 
covered from  his  wounds,  but  according  to  Pansa- 
nias  he  would  not  survive  his  defeat,  and  pat  an 
end  to  his  life  with  large  draughts  of  strong 
wine — a  more  probable  account  than  that  of  Justin 
(xxiv.  8),  who  aa.j%  that  being  unable  to  bear  the 
pain  of  his  wotmds,  he  stabbed  himselfl      [A.  G.] 

BRENTUS  (hp4vTos\  a  son  of  Herades,  who 
was  regarded  as  the*  founder  of  the  town  of  Bren- 
tesium  or  Brundusium,  on  the  Adriatic.  (Steph. 
Bya.  t.  V.  Bptimjatw,)  [L.  S.] 

BRIAREUS.    [Aboason.] 

BRETTUS  {Bpirros),  a  ion  of  Herades,  from 
whom  the  Tyrrhenian  town  of  Brettus  and  the 
country  of  Brettia  derived  their  names.  (Steph. 
Bya.  ff.  tj.)  [L.  S.] 

BRIET^NIUS,  JOANNES,  a  Greek  scholiast 
on  the  Basilica,  of  uncertain  date  and  history. 
{Basilica^  vol.  iii.  p.  186,  Fabrot)      [J.  T.  G.] 

BRIETES,  a  painter,  the  fiither  of  Pausias  of 
Sicyon.  (Plin.  1/. AT. xxxv.  U.S. 40.)  [W.  I.] 

BRIGA'NTICUS*  JU'LIUS,  was  bom  among 
the  Batavi,  and  was  the  son  of  the  sister  of  Civilia, 
who  hated  and  was  in  turn  hated  by  his  nephew. 
Briffanticus  commanded  a  squadron  of  cavalry, 
with  which  he  first  revolted  to  Caecina,  the  gene- 
ral of  Vitellius,  and  afterwards  to  VespasiBn,  in 
A.  D.  70.  He  served  under  Cerialis  in  Germany 
against  his  unde  Civilis,  and  fdl  in  battle  in  thia 
war,  A.  D.  71.  (Tac.  HisU  ii.  22,  iv.  70,  v.  21.) 

BRIMO  {Bptfid),  the  angry  or  the  terrifying^ 
occurs  as  a  surname  of  several  divinities,  such  as 
Hecate  or  Persephone  (ApoUon.  Rhod.  ill  861, 
1211;  Tieta.  ad  Lyeopk.  1171),  Demeter  (Amob. 
V.  p.  170),  and  Cybele.  (Theodoret  Tker,  L  699.) 
The  Scholiast  on  Apollonius  (/.  o.)  gives  a  second 
derivation  of  Brimo  from  "Bpifjuos^  so  that  it  would 
refer  to  the  crackling  of  the  fire,  as  Hecate  was 
conceived  bearing  a  toreh.  [L.  S.J 

BRINNO,  a  German  of  noble  birth,  was  chosen 
leader  of  his  people,  the  Canninefotes,  in  their  at- 
tack upon  the  Romans  in  a.  d.  70.  (Tac.  HttL  iv. 
15.) 

BRISAEUS  (Bpuncubf),  a  surname  of  Dio- 
nysus, derived  ftom  mount  Brisa  in  Lesbos 
(Steph.  Byx.  s.  o.  Bpi<ra),  or  frt>m  a  nymph  Brisa, 
who  was  said  to  have  brought  up  the  god.  (Schol. 
ad  Pen.  Sat.  I  76.)  [L.  &] 

BRISE'IS  (Bpumff),  a  patronymic  from 
Briseus,  and  the  name  of  Hippodameia,  the  daugh- 
ter of  Biiseus  of  Lymessus,  who  fell  into  the 
hands  of  Achilles,  and  about  whom  the  quarrel 
arose  between  Achilles  and  Agamemnon.  (Horn. 
IL  i.  184,  &c;  Acuillbs.)  [L.  S.] 

BRISEUS  (BpurciJj),  the  &ther  of  Briseis,  was 
a  son  of  Ardys  and  king  of  the  Leleges  at  Pedasua, 
or  a  priest  at  Lymessus.  (Horn.  IL  i.  392,  iL  689.) 
Briseus  is  said  to  have  hanged  himself  when  he 
lost  his  daughter.  (Diet  Cret.  ii.  17.)      [L.  S.] 


BRITANNICUS. 

BRISO,  H.  A'NTIUS,  tribnne  of  the  pleJM, 
B.  a  1379  opposed  the  tabeUaria  lex  of  his  colleagae 
L.  CassiuB  Longinus,  bat  was  induced  bj  Scipio 
AfcicanuB  the  Younger  to  withdnw  hii  oppodtion. 
(Cic.  BruL  25.) 

BRITA'NNICUS,  eon  of  Claudius  and  Meua- 
lina,  appears  to  have  been  bom  in  the  early  part  of 
the  year  a.  d.  42,  during  the  second  consulship  of 
his  CEither,  and  was  originally  named  (Xatidius  Tibe- 
rua  Gemanicua.  In  consequence  of  Tictories,  or 
pretended  victories,  in  Britain,  the  senate  bestowed 
on  the  emperor  the  title  of  BriiaimieuAf  which  was 
shared  by  the  infimt  prince  and  retained  by  him 
daring  the  remainder  of  his  life  as  his  proper  and 
distinguishing  appellation.  He  was  cherished  as 
the  heir  apparent  to  the  throne  nntil  the  disgraceful 
termination  of  his  mother^s  acandalous  career  (a.  d. 
4S) ;  but  Claudius,  soon  after  his  marriage  with 
the  ambitious  and  unscmpulons  Agrippina,  was 
preTBiled  upon  by  her  wiles  and  the  intrigues  of 
the  freedman  Pallas,  her  paramour,  to  adopt  L.  Do- 
mitius,  her  son  by  a  former  husband,  to  gmnt  him 
Octaria,  sister  of  Britannicus,  in  marriage,  and  to 
give  him  precedence  over  his  own  offspring.  This 
preference  was  publicly  manifested  the  year  folr 
lowing  (51),  for  young  Nero  was  prematurely  in- 
vested with  the  manly  gown,  and  received  various 
marks  of  fevour,  while  Britannicus  still  wore  the 
simple  dress  of  a  boy.  Indications  of  jealousy 
were  upon  this  occasion  openly  displayed  by  Britr 
annicus  towards  his  adopted  brother,  and  Agrip- 
pina seized  upon  his  conduct  as  a  pretext  for  re- 
moving by  banishment  or  death  the  most  worthy 
of  his  preceptors,  and  substituting  creatures  of  her 
own  in  their  place.  Claudius  is  said  before  his 
death  to  have  given  tokens  of  remone  for  his  con- 
duct, and  to  have  hastened  his  own  fete  by  incau- 
tiously dropping  some  expressions  which  seemed  to 
denote  a  change  of  purpose.  After  the  accession  of 
Nero,  Britannicus  miffht  perhaps  have  been  per- 
mitted to  live  on  in  hannless  insignificance,  had 
he  not  been  employed  as  an  instrument  by  Agrip- 
pina for  working  upon  the  fears  of  her  rebellious 
son.  For,  when  she  found  her  wishes  and  com- 
mands alike  disregarded,  she  threatened  to  bring 
the  daims  of  the  lawful  heir  before  the  soldiery 
and  publicly  to  assert  his  rights.  Nero,  alarmed 
by  these  menaces,  resolved  at  once  to  remove  a 
rival  who  might  prove  so  dangerous :  poison  was 
procured  from  Locosta — ^the  same  apparently  whose 
infiuny  has  been  immortalised  by  Juvenal — and 
administered,  but  without  success.  A  second  dose 
of  more  potent  efficacy  was  mixed  with  a  draught 
of  wine,  and  presented  at  a  banquet,  where,  in  ac* 
cordanoe  with  the  luago  of  those  times,  the  chil- 
dren of  the  imperial  nunily,  together  with  other 
noble  youths,  were  seated  at  a  more  frugal  board 
apart  from  the  other  guests.  Scarcely  had  the  cup 
touched  the  lips  of  Ske  ill- feted  prince,  when  he 
fell  bock  speechless  and  breathless.  While  some 
fled,  and  othen  remained  gazing  in  dismay  at  the 
horrid  spectacle,  Nero  calmly  ordered  him  to  be 
removed,  remarking  that  he  had  from  infency  been 
cnbject  to  fits,  and  would  soon  revive.  The  obse- 
quies were  hurried  over  the  same  night ;  historians 
concur  in  reporting,  that  a  terrible  storm  burst 
forth  as  the  fimeral  procession  defiled  through  the 
•forum  towards  the  Campus  Martius,  and  Dion 
adds,  that  the  rain,  descending  in  torrents,  washed 
away  from  the  feoe  of  the  mnidered  boy  the  white 
paint  with  which  it  had  been  smeared,  and  re- 


BRITOMARTIS. 


505 


vealed  to  the  gnae  of  the  popukoe  ihe  featuret 
swollen  and  blackened  by  the  force  of  the  deadly 
potion. 

There  is  some  doubt  and  confusion  with  regard 
to  the  date  of  the  birth  of  Britannicus.  The  state- 
ment of  Suetonius  (C/aiMf.  27),  that  he  was  bom  in 
the  second  consulship  of  Claudius  and  on  the  twen- 
tieth day  of  his  reign,  is  inconsistent  with  itself ; 
for  Claudius  became  emperor  on  the  24th  of  Janu- 
ary, A.  D.  41,  and  did  not  enter  upon  his  second 
consulship  until  the  ist  of  January,  a.  d.  42.  Tar 
citus  also  has  committed  a  blunder  upon  the  pointy 
for  he  tells  us,  in  one  place  (Ann.  xii.  25),  that 
Britannicus  was  two  years  younger  than  Nero; 
and  we  learn  from  another  {Aim.  xiiL  15),  that  he 
was  murdered  at  the  beginning  of  a.  d.  55,  a  few 
days  before  he  had  completed  his  fourteenth  year. 
But  we  can  prove,  from  Tacitus  himself  (Ann.  xii« 
58,  xiiL  6),  that  Nero  was  bom  ▲.  d.  S7,  and  from 
Suetonius  that  the  event  took  pbce  upon  the  15th 
of  December;  therefore,  accoiding  to  this  last  as- 
sertion, Britannicus  must  have  been  bom  in  the 
year  39  or  at  the  beginning  of  40  at  latest ;  but 
this  would  bring  himf  to  the  completion  of  his 
fifteenth  year  in  55.  If  Britannicus  was  bom  on 
the  twentieth  day  after  his  fether^s  accession,  then 
he  would  be  on  the  eve  of  completing  his  fourteenth 
year  in  January,  55 ;  if  he  was  bom  in  the  second 
consulship  of  Claudius,  and  this  seems  to  be  the 
opinion  of  Dion  Cassius  (Ix.  12),  he  was  only  about 
to  enter  upon  his  fourteenth  year.  Under  the  first 
supposition,  he  was  somewhat  more  than  three 
years  younger  than  Nero ;  under  the  second,  some- 
what more  than  four.  (Tacit  Ann,  xL  4,  26,  32^ 
xii  2,  25,  41,  xiii.  15,  16 ;  Suet.  Oand.  27,  43, 
Nero,  6,  7,  S3 ;  Dion  Casa.  Ix.  12,  22,  34,  Ixi.  7.) 

[W.R.] 


COIN  or  BRITANNICUS. 

BRITOMAHIS,  a  leader  of  the  Senonian 
Gauls,  who  induced  his  countrymen  to  murder  the 
Roman  ambassadon  who  had  been  sent  to  com- 
plain of  the  assistance  which  the  Senones  had 
rendered  to  the  Etruscans,  then  at  war  with  Rome. 
The  corpses  of  the  Roman  ambassadon  were  man- 
gled with  every  possible  indignity ;  and  as  soon  as 
the  Roman  consul,  P.  Cornelius  DolabeUa,  heard 
of  this  outrage,  he  marebed  straight  into  the  coun- 
try of  the  Senones,  which  he  reduced  to  a  desert, 
and  murdered  all  the  males,  with  the  exception  of 
Britomaris,  whose  death  he  reserved  for  his  tri- 
umph. (Appian,  Samn.  v.  1,  2,  p.  55,  ed.  Schw., 
GaiL  xi  p.  83;  oomp.  Pdyb.  ii  19;  liv.  JEpit, 
12.) 

BRITOMARTIS  {Bper6ttaprit\  appean  to 
have  originally  been  a  &etan  divinity  of  hunten 
and  fishermen.  Her  name  is  usually  derived  firom 
/SpiT^s,  sweet  or  blessing,  and  tidprit,  i.  e.  ftofn^ 
a  maiden,  so  ihat  the  name  would  mean,  the  siMet 
or  bUsrii^  maiden.  (Pans.  iii.  14.  §  2  ;  Solin.  11.) 
After  the  introduction  of  the  worship  of  Artemis 
into  Crete,  Britomartis,  between  whom  and  Artemis 
there  were  several  points  of  resemblance,  was 


506 


BRIZO. 


placed  in  aome  relation  to  her :  Artemis,  who  loved 
ber»  as&umed  her  name  and  was  worshipped  under 
it,  and  in  the  end  the  two  divinities  became  com- 
pletely identified,  as  we  see  from  the  story  which 
makes  Britomartis  a  daughter  of  Leto.  (Callim. 
Htftan.  in  IHaat.  189,  with  the  SchoL ;  Paus.  ii  30. 
§  3;  SchoL  ad  AriUopL  Ban.  1402;  Eurip. 
Iphig.  Tour.  126  ;  Aristoph.  Ran.  1358  ;  Virg. 
Cir,  305.)  The  mythus  of  Britomaxtis  is  given 
by  some  of  the  authorities  just  referred  to. 
She  was  a  daughter  of  Zeus  and  Carme,  the 
daughter  of  Eubulus.  She  was  a  nymph,  took 
great  delight  in  wandering  about  hunting,  and  was 
beloved  by  Artemis.  Minos,  who  likewise  loved 
her,  pursued  her  for  nine  months,  but  she  fled 
from  him  and  at  last  threw  herself  into  the  nets 
which  had  been  set  by  fishermen,  or  leaped  from 
moimt  Dictynnaeum  into  the  sea,  where  she  be- 
came entangled  in  the  nets,  but  was  saved  by 
Artemis,  who  now  made  her  a  goddess.  She  was 
worshipped  not  only  in  Crete,  but  appeared  to  the 
inhabitants  of  Aegina,  and  was  there  called 
Aphaea,  whereas  in  Crete  she  received  the  sur- 
name Dictymna  or  Dictynna  (from  Zinrvov^  a  net ; 
comp.  Diod.  v.  76).  According  to  another  tradi- 
tion, Britomartis  was  fond  of  BoHtude,  and  had 
vowed  to  live  in  perpetual  maidenhood.  From 
Phoenicia  (for  this  tradition  calls  her  mother  Carme, 
a  daughter  of  Phoenix)  she  went  to  Argos,  to  the 
daughters  of  Erasinus,  and  thence  to  Cephallenia, 
where  she  received  divine  honours  from  the  in- 
habitants under  the  name  of  Laphria.  From 
Cephallenia  she  came  to  Crete,  where  she  was 
pursued  by  Minos  ;  but  she  fled  to  the  seanmut, 
where  fisliermen  concealed  her  under  their  nets, 
whence  she  derived  the  surname  Dictynna.  A 
Bailor,  Andromedes,  carried  her  from  Crete  to 
Aegina,  and  when,  on  landing  there,  he  made  an 
attempt  upon  her  chastity,  she  fled  from  his  vessel 
into  a  grove,  and  disappeared  in  the  sanctuary  of 
Artemis.  The  Aeginetans  now  built  a  sanctury 
to  her,  and  worshipped  her  as  a  goddess.  (Anton. 
Lib.  40.)  These  wanderings  of  Britomartla  un- 
questionably indicate  the  gradual  diffusion  of  her 
worship  in  the  various  maritime  places  of  Greece 
mentioned  in  the  legend.  Her  connexion  and 
ultimate  identification  with  Artemis  had  naturally 
a  modifying  influence  upon  the  notions  entertained 
of  each  of  them.  As  Britomartis  had  to  do  with 
fishermen  and  sailors,  and  was  the  protectress  of 
harbours  and  navigation  generally,  this  feature  was 
transferred  to  Artemis  aliw,  as  we  see  especially  in 
the  Arcadian  Artemis ;  and  the  temples  of  the  two 
divinities,  therefore,  stood  usually  on  the  baidu  of 
rivers  or  on  the  sea-coast.  As,  on  the  other  hand, 
Artemis  was  considered  as  the  goddess  of  the 
moon,  Britomartis  likewise  appears  in  this  light : 
her  disappearance  in  the  sea,  and  her  identification 
with  the  Aeginetan  Aphaea,  who  was  undoubtedly 
a  goddess  of  the  moon,  seem  to  contain  sufficient 
proof  of  this,  which  is  confirmed  by  the  fiict,  that 
on  some  coins  of  the  Roman  empire  Dictynna 
appears  with  the  crescent  Lastly,  Britomartis  was 
like  Artemis  drawn  into  the  mystic  worship  of 
Hecate,  and  even  identified  with  her.  (Euripu 
HippoL  141,  with  the  Schol. ;  comp.  Miiller,  Ae- 
gineL  p.  163,  &c.;  Hock,  Kreta,  ii.  p.  158,  &c.; 
Vkt.  o/AnL  i.  o.  Aucnivrta.)  [L.  S.] 

BRIZO  (Bpi^J),  a  prophetic  goddess  of  the 
island  of  Delos,  who  sent  dreams  and  revealed 
their  meaning  to  mazu    Her  name  is  eoimected 


BROTEA& 

with  fipifity^  to  M  asleep.  The  women  of  Delos 
offered  sacrifices  to  her  in  vessels  of  the  shape  of 
boats,  and  the  sacrifices  consisted  of  various  things  ; 
but  fishes  were  never  offered  to  her.  Pmyers  were 
addressed  to  her  that  she  might  grant  everything 
that  was  good,  but  especially,  that  she  might  pro- 
tect ships.  (Athen.  viii.  p.  335 ;  Eustath.  adHonu 
p.  1720 ;  Hesych.  s.  «.  Bptfifuuna,)       [L.  S.] 

BROCCHUS,  a  Roman  cognomen,  was  origi* 
nally  applied  to  a  person  who  had  teeth  standing 
out.  It  was  the  name  of  a  family  of  the  Furia 
gens,  and  occurs  on  coins.  In  the  one  annexed,  the 
obverse  is  III  via  Broochi  with  the  head  of  Ceres, 
and  the  reverse  L.  Fvki  Cn.  F.  with  a  sella  cnruiia 


and  fiisces  on  each  side  of  it.  This  Brocchus  is 
not  mentioned  by  ancient  writers :  he  may  have 
been  a  triumvir  of  the  mint  or  for  the  purchase  of 
com.  Pighins  assigns  the  surname  of  Brocchus  to 
several  persons  of  the  Furia  gens :  but  the  only 
Broochi  of  this  gens  mentioned  by  ancient  writera, 
as  far  as  we  are  aware,  are : 

1.  T.  (Fuaius)  Brocchus,  the  unde  of  Q.  Liga- 
rius.  (Cic.  pro  Lig.  4.) 

2.  Cn.  Fukius  Brocchus,  detected  in  adultery, 
and  grievously  punished.    (VaL  Max.  vL  1.  §  13.) 

BROCCHUS,  C.  ANNAEUS,  or  ANNEIUS, 
a  Roman  senator,  who  was  plundered  by  Symma- 
chus,  one  of  the  Venerii,  a  new  class  of  publicani 
instituted  by  Venes.   (Cic.  Verr.  iiL  40.) 

BROCCHUS,  ARME'NIUS,  a  piocoDful  in 
the  time  of  Domitian.  (Plin.  Ep,  x.  71.) 

BROGITA'RUS,  a  Oallo-Orecian,  a  son-in-law 
of  king  Deiotams.  He  was  an  unworthy  and 
nefiuions  person,  who  has  become  known  only 
through  the  &ct,  that  P.  Clodius,  in  his  tribune- 
ship,  B.  G.  58,>sold  to  him,  by  a  lex  tribunida,  for 
a  liuq^  sum  dP  money,  the  office  <^  high  priest  of 
the  Magna  Mater  at  Pessinus,  and  the  title  of 
king.  (Cic.  pro  SuL  26,  do  Hwnup.  Rap.  13, 
comp.  ad  Q.  Pratr,  ii  9.)  [L.  S.) 

BROME  or  BRO'MIB,  one  of  the  nymphs  who 
brought  up  Dionysus  on  mount  Nysa.  (Hygin. 
Fab.  182  ;  Serv.  ad  Virg.  Edog.  vi  15.)     [L.  S.] 

BRO'MIUS  {"ApSiMoa)^  a  surname  of  DianyBua, 
which  some  explain  by  saying,  that  he  was  bom 
during  a  storm  of  thunder  and  lightning  (Diod.  ir. 
5  ;  Dion  Chrys.  Or.  27) ;  others  derive  it  from 
the  nymph  Brame,  or  firom  the  noise  of  the  Bao- 
chantic  processions,  whence  the  verb  fipoijutifoa^at^ 
to  zage  like  a  Bacchant  (Ov.  Met.  iv.  11;  Orph. 
Lkk  xviii.  77.)  Then  is  also  a  mythical  personage 
of  this  name.   (ApoQod.  ii  1.  §  5.)  [L.  S.] 

BRONTES.    [Ctclofm.] 

BRONTI'NUS  (Bporriyos),  of  Metapontom,  a 
Pythagorean  philosopher,  to  whom,  as  well  as  to 
Leon  and  BathyUus,  Akmaeon  dedicated  his  works. 
According  to  some  accounts,  Brontinus  married 
Theano,  Uie  daughter  of  Py thagona.  (Diog.  La£rt. 
viii  83 ;  Suidaa,  s.  e.  efoMJ ;  Iambi  ViL  Pgtk. 
§  267.)  lamblichus  (Vilioison,  Anec  Or.  voL  ii 
p.  198)  quotes  a  work  of  Brontinus. 

BROTEAS  (Bpor^ot).     i.  A  ton  of  Vakan 


BBUTUS: 
and  Mmerra,  who  Iniznt  himaelf  that  he  might  not 
be  taunted  with  his  nglineaa.     (Or.  /Mt,  617.) 

2»  One  of  the  fighten  at  the  marriage  of  Phl- 
iieua.    (Or.  MeL  ▼.  106.) 

3.  A  Lapith,  who  was  ihin  at  the  maniage  of 
Pirithona.     (Or.  MeL  zii  260.) 

4.  The  father  of  Tantaliu,  who  had  been  mar- 
ned  to  Qytaemnestia  before  Agamemnon.  The 
common  account,  however,  is,  that  Thjestes  was 
the  fiuher  of  this  Tantalus.     (Fans.  iL  22.  §  4.) 

5.  A  son  of  Tantalus,  who,  according  to  a  tradi- 
tion  of  the  Magnetes,  had  made  the  most  ancient 
statue  of  the  mother  of  the  gods  on  the  rock  of 
Coddinoa.    (Paus.  iiL  22.  §  4.)  [L.  &] 

BRUNrCHIUS  (Bpowfxwj),  a  chronogmpher 
of  uncertain  date,  referred  to  by  Joannes  Malala 
(voL  L  p.  239),  the  title  of  whose  work  was  iKBwu 
Bpotmy/iffu  'Pw/ioiov  j(pomrfpi/bWm 

BRUSUS  (B^odcros),  a  son  of  Emathins,  from 
whom  Bmsi^  a  portion  of  Macedonia,  was  beiiered 
to  have  derired  its  name.  (Staph.  Byi.  «.  v. 
Bpwirts.)  [L.  S.] 

BRUTI'DIUS  NIGER.    [Niger.] 

BRUTIUS  f  Bpm^ios),  an  historian  and  chn>- 
nogiapher,  is  called  bv  the  writer  of  the  Alexan- 
diwn  chronicle  (p.  90),  who  quotes  some  things 
fiom  him  respecting  Danaii  and  Perseus,  6  ffo^i^ 
reeros  hropucis  jcoa  xP^^'^P^^^  He  is  also 
mentioned  by  Joannes  Malala  (toL  t  pp.  39,  326, 
340)  and  by  Hieronymus  in  the  Chronicle  of  £u- 
sebius;  and  Scaliger,  in  his  notes  upon  this  pa»- 
aage  (p.  205),  has  conjectured,  that  he  may  be  the 
same  as  the  Brutius  Praescns  whose  daughter, 
Bmtta  Crispina,  maziied  L.  Anrelius  Commodus, 
the  son  of  M.  Aurelins :  but  this  is  quite  uocer> 

'  ( Vossius,  de  Hid.  Cfrme.  p.  409,  ed.  Wester- 
•) 


BRUTUS. 


507 


BRUTTIA'NUS  LUSTRICUS.  [LusTRicua] 

BRUTTIU&  1.  A  Roman  knight,  for  whom 
Cicero  wrote  a  letter  of  introduction  to  M\  AciUus 
Olahrio,  proconsul  in  Sidly  in  b.  c.  46.  (Cic  ad 
Fam.  ziii  38.) 

2.  A  philologer,  with  whom  M.  Cioeio,  the  son 
of  the  orator,  studied  at  Athens,  in  &  c.  44.  (Cic. 
0dFam,xn.  21.) 

BRU'TTIUS  SURA.     [SaiiA.] 

BRU'TULUS  PA'PIUS,  a  man  of  noble  lank 
and  great  power  among  the  Samnitea,  who  per- 
suaded his  countrymen  to  undertake  a  second  war 
against  the  Romans ;  but  the  Semnitea,  after  their 
disasters  in  b.  &  322,  became  anxious  for  a  peace, 
and  lesolved  to  deliver  up  Brutulus  to  the  Romans. 
His  corpse,  however,  was  all  that  they  could  give 
their  enemies;  for  Brutulus  put  an  end  to  his 
own  life,  to  avoid  perishing  by  the  hands  of  the 
Romans.  (Liv.  vili.  39.) 

BRUTUS,  the  name  of  a  plebeian  femily  of  the 
Junia  Gens,  which  traced  its  descent  horn  the  first 
consul,  L.  Junius  Brutus.  (Comp.  Cic  PkiL  L  6, 
Brut  4.)  It  was  denied  by  many  of  the  ancients  that 
this  fimiily  could  be  descended  from  the  first  consul, 
first,  because  the  latter  was  a  patiiciaB,and  secondly, 
because  his  race  became  extinct  at  his  death*  as  he 
had  only  two  sons,  who  were  executed  by  his  own 
orders.  (Dionys.  v.  18,  comp.  ri  70;  Dion.  Cass, 
xliv.  12;  PlttL  Brut  1.)  Posidonins,  indeed,  as- 
serted that  there  was  a  third  son,  who  was  a  child 
when  his  brothers  were  put  to  death,  and  that  the 
plfthrian  fiimily  was  descended  from  him ;  and  he 
even  pretended  to  discover  a  likenesa  in  many  of 
the  Bmti  to  the  atatne  of  the  fint  conauL  (Plot. 


Le,)  Bdt  this  tale  about  a  third  son  is  such  an 
evident  invention,  to  answer  an  objection  that  had 
been  started  by  those  who  espoused  the  other  side 
of  the  question,  that  it  deserves  nocrodence  ;  and 
nothing  was  mora  natural  than  that  the  fiunily 
should  claim  descent  firom  such  an  illustrious  an- 
cestor, especially  after  the  murder  c^  Caesar,  when 
M.  Brutus  was  represented  as  the  libuator  of  his 
country  from  tyranny,  like  hia  name-iake  of  old. 
It  is,  however,  by  no  means  impoesible,  that  the 
fiunily  may  have  been  descended  from  the  first  con- 
sul, even  if  we  take  for  granted  that  be  was  a  pa- 
trician, as  we  know  that  patricians  sometimes 
passed  over  to  the  plebeians :  while  this  descent 
becomes  still  more  probaUe,  if  we  accept  Niebuhr^s 
conjecture  (Rom.  Hid.  i  p.  522,  &c.),  that  the  first 
consul  was  a  plebeian,  and  that  the  consulship  was, 
at  its  first  institution,  shared  between  the  two  or- 
den. 

The  surname  of  Bruitu  is  said  to  have  been 
given  to  L.  Junius,  because  he  pretended  idiocy  in 
order  to  save  himself  from  the  last  Tarquin,  and 
the  word  is  accordingly  supposed  to  signify  an 
*•  idiot**  (Liv.  i  66 ;  Dionys.  iv.  67»  who  trana- 
latea  it  i)\l0ioi ;  Nonius,  p.  77.)  Festns,  how- 
ever, in  a  passage  (s.  «.  Bruhtm)  which  is  pointed 
out  by  Arnold  {Bom.  Hid.  i.  p.  104),  tells  us,  that 
Brutnty  in  old  lAtin,  was  synonymous  with  Gro- 
ws which,  as  Arnold  remarks,  would  show  a 
connexion  with  ^vt.  The  word  may,  there- 
fore, as  a  surname,  have  been  originally  much  the 
same  as  Severus,  This  conjecture  we  think  mora 
probable  than  that  of  Niebnhr^s,  who  supposes  it 
to  mean  a  '^  runaway  slave,**  and  connects  it  with 
the  Brettii,  **  revolted  slaves,**  whence  the  Brutii 
are  supposed  to  have  derived  their  name  f Strab. 
vi  p.  i2b  i  Died.  xvi.  15  ;  GelL  x.  3) :  he  mrther 
observes,  that  this  name  might  easily  have  been 
applied  by  the  Tarquins  to  Brutus  as  a  tenn  of 
reproach.  (Bonu  Hid.  I  pp.  63, 98,  515.) 

i.  L.  Junius  Brutus,  was  elected  consul  in 
a  c  509,  according  to  the  chronology  of  the  Fasti, 
upon  the  expulsion  of  the  Tarquins  from  Rome. 
His  story,  the  greater  part  of  which  belongs  to 
poetry,  ran  as  foUows :  The  sister  of  king  Tarquin 
the  Proud,  married  M.  Brutus,  a  man  of  great 
wealth,  who  died  leaving  two  sons  under  age.  Of 
these  the  elder  was  killed  by  Tarquin,  who  covet- 
ed their  possessions ;  the  younger  escaped  his  bro« 
ther*s  fiite  only  by  feigning  idiocy,  whence  he  re- 
ceived the  surname  of  &utus.  After  a  while, 
Tarmiin  became  alarmed  by  the  prodigy  of  a  serpent 
crawling  firam  the  altar  in  the  royal  palace,  and 
accordingly  sent  his  two  sons,  Titus  and  Anms,  to 
consult  the  oracle  at  Delphi  They  took  with 
them  their  cousin  Brutus,  who  propitiated  the 
priestess  with  the  gift  of  a  golden  stick  enclosed  in 
a  hoUow  sta£  A&er  executing  the  kingV  com- 
mission, the  youths  asked  the  priestess  who  was  to 
reign  at  Rome  after  Tarquiu,  and  the  reply  was, 
**•  Ue  who  fint  kisses  his  mother.**  Thereupon  the 
sons  of  Tarquin  agreed  to  draw  lots,  which  of 
them  should  fint  kiss  their  mother  upon  arriving 
at  Rome  ;  but  Brutus,  who  better  undentood  the 
meaning  of  the  oracle,  stumUed  upon  the  ground 
as  they  quitted  the  temple,  and  kissed  the  earth, 
mother  of  them  alL  Soon  after  followed  the  rape 
of  Lucretia ;  and  Brutus  accompanied  the  unfor- 
tunate &ther  to  Rome,  when  Ms  daughter  sent 
fi>r  him  to  the  camp  at  Ardea.  Brutus  was  pre- 
•emt  at  hec  deaths  and  the  moment  had  now  come 


508 


BRUTUS. 


for  avenging  his  own  and  his  conntry*B  wnrngt. 
In  the  capacity  of  Tribnnus  Celenim,  which  office 
he  then  held,  and  which  bore  the  name  reUtion  to 
the  royal  power  as  that  of  the  Magister  Equitnm 
did  to  the  dictatorship,  he  summoned  the  people, 
obtained  the  banishment  of  the  Tarquins,  and  was 
elected  consul  with  L.  Tarqoinius  CoUatinus  in  the 
eomitia  centuriata.  Resolved  to  maintain  the  free- 
dom of  the  in&nt  republic,  he  loved  his  country 
better  than  his  children,  and  accordingly  put  to 
death  his  two  sons,  when  they  were  detected  in  a 
conspiracy  with  several  other  of  the  young  Roman 
nobles,  for  the  purpose  of  restoring  the  Tarquins. 
He  moreover  compelled  his  colleague,  L.  Tarquiniua 
CoUatinus,  to  resign  his  consul&ip  and  leave  the 
city,  that  none  of  the  hated  £unily  might  remain  in 
Rome.  And  when  the  people  of  Veii  and  Tar- 
qninii  attempted  to  bring  Tarquin  back  by  force 
of  arms,  Brutus  marched  against  them,  and,  fight- 
ing with  Anms,  the  ion  of  Tarquin,  he  and  Anms 
both  fell,  pierced  by  each  other^s  spears.  The  ma- 
trons mourned  for  Brutus  a  year,  and  a  bronze 
statue  was  erected  to  him  on  the  capitol,  with  a 
drawn  sword  in  his  hand.  (Liv.  L  56 — 60,  iL  1 — 
7  ;  Dionys.  iv.  67—85,  v.  1—18;  Macrob.  ii 
16  ;  Dion.  Cass.  zlii.  45  ;  Plut  Brut  I.) 

The  contradictions  and  chronolc^cal  impossibi- 
lities in  this  account  have  been  pointed  out  by 
Niebuhr.  (i.  p.  511.)  Thus,  for  instance,  the  last 
Tarquin  is  said  to  have  reigned  only  twenty-five 
years,  and  yet  Brutus  is  represented  as  a  chUd  at 
the  beginning  of  his  reign,  and  the  father  of  young 
men  at  the  close  of  it.  Again,  the  tale  of  his 
idiocy  is  irreconcileable  with  his  holding  the  re- 
sponsible office  of  Tribnnus  Celerum.  That  he  did 
hold  this  office  seems  to  be  an  historical  fiu:t  (Pom- 
pon, de  Orig.  Juria^  Dig.  1.  tit.  2.  s.  2.  §  15)  ; 
and  the  story  of  his  idiocy  probably  arose  fr«n 
his  surname,  which  may,  however,  as  we  have 
seen,  have  had  a  very  diffisrent  meaning  originally. 

2.  T.  Junius  Brutus,  and 

8.  Ti.  Junius  Brutus,  the  sons  of  the  first 
consul  and  of  Vitellia  (Liv.  ii.  A\  were  executed 
by  their  fother''s  orders,  as  related  above.  (Dionys. 
T.  6—8  ;  Liv.  ii,  4,  5.) 

4.  L.  Junius  Brutus,  one  of  the  leaders  of  the 
plebeians  in  their  secession  to  the  Sacred  Mount, 
B.  c.  494,  is  represented  by  Dionysius  as  a  ple- 
beian, who  took  the  surname  of  Brutus,  that  his 
name  might  be  exactly  the  same  as  the  first  con- 
sults. He  was,  according  to  the  same  authority, 
chosen  one  of  the  first  tribunes  of  the  plebs  is^  this 
year,  and  also  plebeian  aediie  in  the  year  that 
Coriohmus  was  brought  to  trial  (Dionys.  yi.  70, 
Ac.,  87—89,  TiL  14,  26.)  This  Brutus  is  not 
mentioned  by  any  ancient  writer  except  Dionysius, 
and  Plutarch  {OorioL  7)  who  copies  from  him. 
The  old  reading  in  Asconius  {in  CorneL  p.  76,  ed. 
Orelli)  made  L.  Junius  C.  F.  Paterculus  one  of  the 
first  tribunes ;  but  Junius  was  an  alteration  made 
by  Manutius,  and  Paterculus  nowhere  occurs  as  a 
cognomen  of  the  Junia  ffens :  the  true  reading  is 
Albinius.  [Alrinius.]  Niebuhr  supposes  (L  p.  617) 
that  this  L.  Junius  Brutus  of  Dionysius  is  an  en- 
tirely fictitious  person. 

5.  D.  Junius  Brutus  Scabva,  magister 
^uitnm  to  the  dictator  Q.  Publilius  Philo,  b.  c 
339,  and  plebeian  consul  in  325  with  the  patrician 
L.  Furius  Camillus.  He  carried  on  war  in  his 
consulship  against  the  Vestini,  whom  he  conquered 
in  battle^  after  a  hard  contest,  and  took  two  of 


BRUTUS. 

their  towns,  Cutina  and  Cingilia.    (Liv.  viil  12« 
29 ;  Died.  xviiL  2.) 

6.  D.  Junius  D.  f.  Brutus  Scahyi,  legate 
B.  a  293  in  the  army  of  the  consul  Sp.  Carvilius 
Maximus,  and  consul  in  292.  (Liv.  x.  43,  47.) 
In  his  consulship  he  conquered  the  Faliscans :  Sp. 
Carvilius,  the  consul  of  the  preceding  year,  served 
under  him  as  legate  by  command  of  the  senate. 
(Zonar.  viii.  1.) 

7.  D.  Junius  Brutus,  probably  a  son  of  the 
preceding,  exhibited,  in  conjunction  with  hia 
brother  Marcus,  the  first  gladiatorial  combat  at 
Rome  in  the  Forum  Boarium,  at  his  fother^s 
funeral  in  b.  &  264.  (liv.  IlpU,  16  ;  Val.  Max. 
ii.  4.  §  7.) 

8.  M.  Junius  Brutus,  brother  of  the  preced- 
ing.   (VaLMax.{.&) 

9.  M.  Junius  Brutus,  tribune  of  the  plebs, 
B.  a  195,  endeavoured  with  his  colleague  P.  Junius 
Brutus  to  prevent  the  repeal  of  the  Oppia  lex, 
which  restrained  the  expenses  of  women.  He  was 
praetor  in  191,  and  had  the  jurisdiction  in  the 
city,  while  his  colleagues  obtained  the  provinces. 
During  his  piaetorship  he  dedicated  the  temple  of 
the  Great  Idaean  Mother,  on  which  occasion  the 
Megalesian  games  were  performed  for  the  first 
time.  (DieL  o/AnL  «.  o.  Meffcxletia.)  He  was  one 
of  the  ambassadors  sent  into  Asia  in  189,  to  settle 
the  terms  of  peace  with  Antiochus  the  Great. 
(Liv.  xxxiv.  1 ;  VaL  Max.  ix.  1.  §  3  ;  Liv.  xxxr. 
24,  xxxvi.  2,  36,  xxxviL  55.)  This  M.  Junius 
Brutus  may  be  the  same  as  No,  12,  who  was  con- 
sul in  178. 

10.  P.  Junius  Brutus,  probably  the  brother  of 
the  preceding,  was  his  colleague  in  the  tribunate, 
a  G  1 95.  He  was  curule  aediie  in  192,  and  prae- 
tor in  190  ;  in  the  latter  office  he  had  the  province 
of  Etmria,  where  he  remained  as  propraetor  in  the 
following  year,  189.  From  thence  he  was  sent  bj 
the  senate  into  Further  Spain,  which  was  decreed 
to  him  as  a  province.  (Liv.  xxxiv.  1 ;  VaL  Max. 
ix.  1.  §  3 ;  Liv.  xxxv.  41,  xxxvi.  45,  xxxviL  2, 
50,  57.) 

11.  D.  Junius  Brutus,  one  of  the  triumvirs 
for  founding  a  colony  in  the  territory  of  Sipontum, 
B.  c.  194.  (Liv.  xxxiv.  35.) 

The  annexed  stemma  exhibits  the  probable  bk- 
mily  connexion  of  the  following  persons,  Nob»  12 
to  17  incluBiTe. 

12.  M.  Junius  Brutus,  cos.  B.  a  178. 

\ 


1 3.  M.  Junius  Brutus,     15.  D.  Junius  Brutus  Qal- 
the  jurist.  laecus,  cos.  b.  a  138. 


14.  M.  Junius  Bratosy 
thei 


16.  D.Junius  Brutus, 
COS.  B.  c  77. 


17.  D.  Junius  Brutus  Albinus, 
one  of  Caesar^s  assassins. 

12.  M.  Junius  M.  f.  L.  n.  Brutus,  the  son  of 
No.  9,  unless  he  is  the  same  person,  was  consul  B.G. 
178,  and  had  the  conduct  of  the  war  against  the 
Istri,  whom  he  subdued  in  the  following  year,  and 
compelled  them  to  submit  to  the  Romans.  (Liv. 
xl.  59,  xlL  9,  14,  15 ;  Obsequ.  62.)  He  was  one 
of  the  ambassadors  sent  into  Asia  in  1 71,  to  exhort 
the  allies  to  assist  the  Romans  in  their  war  against 
Perseus.  He  was  an  unsuccessful  candidate  for 
the  oensonhip  in  169.    (Ldv.  zlii.  45,  zliiL  16.) 


teUTUS. 

13.*  M.  Junius  Brutus,  an  endnant  Roman 
jurist,  who,  judging  from  his  pcBcnomen  and  the 
time  in  which  he  is  said  to  l^ve  lived,  was  pro- 
babl  J  a  son  of  No.  12.  He  is  mentioned  by  Pom- 
ponins  (Dig.  1.  tit  2.  s.  39),  along  with  P.  Mncius 
and  Manilius,  as  one  of  the  three  founders  of  einl 
law ;  and  it  may  be  inferred  from  Pomponins,  that 
though  he  was  praetor,  he  never  attained  the  rank 
of  consuL  The  passage  of  Pomponius,  according  to 
the  reading  which  has  been  suggested,  is  as  follows : 
— Pbti  ko9 /kermi  P.  Mudus  et  ManUiuM  et  Brutut 
[Tulg.  et  Brutus  et  Manilius],  qui  fumUnenmtJuB 
etwEs.  Ex  ha  P,  Muchu  etiam  decern  libelloe 
reUqmity  aeptem  ManUhu^  Brutue  tree  [vulg.  Brutus 
septem,  liljuulius  tres].  lUi  duo  oomsularee  Jutnmi^ 
Bruiue  praetoruu^  P.  auiem  Muehu  etiam  potOifesc 
maximus.  The  transposition  of  the  names  Brutus 
and  Manilius  makes  the  ckuse  ///•  duo  eonm- 
laret  fuenmL,  BrtOue  praetorius^  consistent  with 
the  former  part  of  the  sentence.  It  also  makes 
the  testimony  of  Pomponius  consistent  with  that 
of  Cicero,  who  reports,  on  the  authority  of  Scaevola, 
that  Brutus  left  no  more  than  three  genuine  books 
tie  jure  civile.  {De  OraL  ii.  55.)  Ti^t  more,  how- 
ever, was  attributed  to  Brutus  than  he  really 
wrote  may  be  inferred  from  the  particularity  of 
Cicero*s  statement  Brutus  is  frequently  referred 
to  as  a  high  authority  on  points  of  law  in  ancient 
classical  and  legal  authors  (0.  g.  compare  Cic.  de 
FiM.  i.  4,  and  £^.  7.  tit  1.  s.  68,  pr.;  again,  com- 
pare Cic  ad  Fam,  viL  22,  and  Gell.  xvii.  7).  In 
the  books  of  Brutus  are  contained  some  of  the 
reepouea  which  he  gave  to  clients,  and  he  and 
Cato  are  censured  by  Cicero  for  publishing  the 
actual  names  of  the  persons,  male  and  female,  who 
consulted  them,  as  if,  in  law,  there  were  anything 
in  a  name.  (De  OraL  ii.  32.)  From  the  frag- 
mente  we  possess  (de  OraL  ii.  55),  Brutus  certainly 
iq>pearB  to  enter  into  unla^jyer-like  details,  giving 
ns  the  very  names  of  the  villas  where  he  happened 
to  be.  Whether  Servius  Sulpicius  commented  upon 
Brutus  is  a  much  disputed  question.  Ulpian  (Dig. 
14.  tit  3.  a.  5.  §  1)  cites  Servius  Ubro  primo  ad 
BnOmHj  and  Pomponius  (EKg.  1.  tit  2.  s.  2.  §  44) 
asserts  that  Serviue  duoe  libroe  adBruium  perquam 
hrevisnmoe  ad  Edictum  eubeertpios  rdiquU,  It  is 
commonly  supposed  that  Servius,  instead  of  com- 
menting on  tike  work  of  the  jurisconsult,  dedicated 
his  short  notes  on  the  Edict  to  M.  Junius  Brutus, 
the  assassin  of  Julius  Caesar,  or  else  to  the  &ther 
of  the  so-called  tynnnicide,  (Zimmem,  R,R,0, 
%  75  ;  MajansiuB,  voL  i.  pp.  127—140.) 

14.  M.  Junius  Brutus,  a  son  of  the  pre- 
ceding, studied  law  like  his  &ther,  but,  instead  of 
seeking  magistracies  of  distinction,  became  so  noto- 
rious for  the  vehemence  and  harshness  of  his 
prosecutions,  that  he  was  named  Accueator,  (Cic 
de  Of.  n.  14.)  He  did  not  spare  the  highest  rank, 
for  among  the  objecto  of  his  attack  was  M.  Aemilius 
Scanrus.  (Cic  pro  Font,  13.)  He  was  a  warm 
and  impassioned  orator,  though  his  oratory  was 
not  in  good  taste.  \\  should  be  remarked  that  all 
we  know  of  the  son  is  derived  from  the  nn&vour> 
able  representations  of  Cicero,  who  belonged  to  the 
opposite  political  party.  Brutus,  the  &ther,  was  a 
man  of  considerable  wealth,  possessing  baths  and 
three  country  seats,  which  were  all  sold  to  support 
the  extravagance  of  the  son.     Brutus,  the  son,  in 

*  Nos.  IS,  14»  19,  20,  being  reckoned  jurists, 
are  written  by  J.  T.  Q. 


BRUTUS. 


609 


the  accusation  of  Cn.  Plancus,  made  some  chaiget 
of  inconsistency  against  L.  Licinius  Crassus,  the 
orator ;  and  Cicero  twice  (de  OraL  ii  &&^  pro 
CluenL  51)  relates  the  bone  mote  (bene  dida)  of 
Crassus,  recriminating  upon  the  extravagance  of 
the  accuser. 

15.  D.  Junius  M.  f.  M.  n.  Brutus  Gallas- 
cus  (Callascus)  or  Callaicus,  son  of  No.  12  and 
brother  of  No.  1 3,  was  a  cont<*roponiry  of  the  Orao* 
chi,andone  of  the  most  celebrated  generals  of  his  age. 
He  belonged  to  the  aristocratical  party,  and  in  his 
consulship  with  P.  Cornelius  Scipio  Nasica,  in  b.  c. 
138,  distinguished  himself  by  his  opposition  to  the 
tribunes.  He  refrised  to  bring  before  the  senate  a 
proposition  for  the  purehase  of  com  for  the  people ; 
and  when  the  tribunes  wished  to  have  the  power 
of  exempting  ten  persons  apiece  from  the  military 
levies,  he  and  his  colleague  refused  to  allow  them 
this  privUege.  In  consequence  of  this  they  were 
committed  to  prison  by  the  tribune  C.  Curiatius. 
(Val.  Max.  iil  7.  §  3 ;  Liv.  EpU.  55 ;  Cic  de  Leg. 
iii.  9.)  The  province  of  Further  Spain  was  assign* 
ed  to  Brutus,  whither  he  proceeded  in  the  same 
vear.  In  order  to  pacify  the  province,  he  assigned 
kinds  to  those  who  had  served  under  Viriathus, 
and  founded  the  town  of  Valentia.  But  as  Lus»- 
tania  continued  to  be  overrun  with  parties  of 
marauders,  he  laid  waste  the  country  in  every 
direction,  took  numerous  towns,  and  advanced  as 
for  as  the  river  Lethe  or  Oblivio,  as  the  Romans 
translated  the  name  of  the  river,  which  was  also 
called  Limaea,  Limia  or  Belion,  now  Lima.  (Strah. 
iii.  p.  153 ;  Mela,  iii.  1 ;  Plin.  H.  N.  iv.  22.  s.  35.) 
Here  the  soldiers  at  first  refrised  to  march  further; 
but  when  Brutus  seised  the  standard  from  the 
standard-bearer,  and  began  to  cross  the  river  alone, 
they  immediately  followed  him.  From  thence  they 
advanced  to  the  Minius  (Minho),  which  he  crossed 
and  continued  his  mareh  till  he  arrived  at  the 
ocean,  where  the  Romans  saw  with  astonishment 
the  snn  set  in  its  waters.  In  this  country  he  sub* 
dued  various  tribes,  among  whom  the  Bracari  are 
mentioned  as  the  most  warlike.  He  also  conquered 
the  GaUaed,  who  had  come  to  the  assistance  of 
their  neighboun  with  an  army  of  60,000  men,  and 
it  was  from  his  victory  over  them  that  he  obtained 
the  surname  of  Gallaecus.  The  work  of  subjuga- 
tion, however,  proceeded  but  slowly,  as  many  towns 
after  submission  again  revolted,  among  which  Ta- 
kbriga  is  particularly  mentioned.  In  the  midst  of 
his  successes,  he  was  recalled  into  Nearer  Spain 
by  his  relation,  Aemilius  Lepidus  (Appian,  Hiep, 
80),  and  from  thence  he  proceeded  to  Rome,  where 
he  celebrated  a  splendid  triumph,  a  a  136,  for  his 
victories  over  the  Lusitanians  and  QallaecL  Dru- 
mann  (Oesek.  Homey  voL  iv.  p.  8),  misled  apparentiy 
by  a  passage  in  Eutropius  (iv.  19),  places  his  trir 
umph  in  ue  same  year  as  that  of  Scipio*s  over 
Numantia,  namely,  in  a  c.  132.  (Liv.  JS^  55^ 
56;  Appian,  i/up.  71—73;  Flor.  n.  17.  §  12; 
Oros.  V.  5  ;  Veil  Pat  iL  5 ;  Cic  ^>n>  Balb.  17  ; 
Plut  QuaeeL  Rom,  34,  TL  Gracdk.  2 1 ;  VaL  Max.  vi« 
4,  extern.  1.) 

With  the  booty  obtained  in  Spain,  BntuS 
erected  temples  and  other  public  buildings,  foir 
which  the  poet  L.  Accius  wrote  inscriptions  in 
verse.  (Cic  pro  ArdL  1 1 ;  Plia  xxxvi  4.  s.  5.  §  7; 
VaL  Max.  viii.  14.  §  2.)  The  kst  time  we  hear 
of  Bratus  is  in  a  c.  129,  when  he  served  under 
C.  Sempronius  Tuditanns  against  the  Japydes,  and 
by  his  military  skill  gained  a  victory  for  the  €QDsnl» 


510 


BRUTUS. 


^' 


and  thenby  raptured  tbe  Iomm  wbich  the  latter 
had  mutaincd  at  the  commencement  of  the  cam- 
paign. (Lir.  E^  59.) 

Bnitiu  WM  a  patron  of  the  poet  L.  Accint,  and 
for  the  times  was  well  Teraed  in  Greek  and  Roman 
literature ;  he  was  also  not  deficient  in  oratorical 
telent.  (Cie.  BruL  28.)  We  learn  from  Cicero 
{deAm,2\  that  he  was  augur.  The  Clodia  men- 
tioned by  Cicero  in  a  letter  to  Atticus  (zii  22), 
whom  Orelli  supposes  to  be  the  mother  of  this 
Brutus,  was  in  all  probability  his  wife,  and  the 
mother  of  the  consul  of  &  c.  77.  (No.  16.]  (Dror 
mann,  2.  c.) 

16.  D.  Junius  D.  f,  M.  n.  Brutus,  son  of  the 
preceding,  distinguished  himself  by  his  opposition 
to  Satuminus  in  B.  c.  100.  (Cie.  pro  Rabir.perd. 
7.)  He  belonged  to  the  aristociatical  party,  and 
is  alluded  to  as  one  of  the  aristocrats  in  the  oration 
which  Sallnst  puts  into  the  mouth  of  Lepidns 
against  Sulla.  (Sail  Hid,  i.  p.  937,  ed.  Cortius.) 
He  was  consul  in  b.  c.  77,  with  Mamercus  Le- 
pidus  (Cie.  Bnd,  47),  and  in  74  became  security 
for  P.  Junius  before  Venes,  the  praetor  urbanus. 
(Cie  Verr,  L  55,  57.)  He  was  well  acquainted 
with  Greek  and  Roman  literstuie.  (Cie.  BmL  L  e.) 
His  wife  Sempronia  was  a  well-edncated,  but  U- 
oentious  woman,  who  carried  on  an  intrigue  with 
Catiline;  she  leceived  the  ambassadors  of  the 
Allobroges  in  her  husbuid*s  house  in  63,  when  he 
was  absent  fivm  Rome.  (Sail  Cat,  40.)  We 
bare  no  doubt  that  the  preceding  D.  Brutus  is  the 

trson  meant  in  this  passage  of  Sallust,  and  not 
.  Brutus  Albinns,  one  of  Caesar^  asMssins  [No. 
17]t  as  some  modem  writers  suppose,  since  the 
latter  is  called  an  adolescens  by  Caesar  (B.  O.  iiL 
11)  in  56,  and  therefore  not  likely  to  have  had 
Sempronia  as  his  wife  in  63 ;  and  because  we 
know  that  Paalla  Valeria  was  to  marry  Brutos 
Albinus  in  50.  (Caelius,  ad  Fam.  yilL  7.) 

17.  D.  Junius  Baurus  Albinus,  one  of  Cae- 
jar^s  assassins,  who  must  not  be  confounded  with 
the  more  celebrated  M.  Junius  Brutus,  was  in  all 
probability  the  son  of  No.  16  and  of  Sempronia, 
as  we  know  that  they  had  children  (Sail  CkU.  25), 
and  the  praenomen  is  the  same.  This  D.  Brutus 
was  adopted  by  A.  Postumins  Albinus,  who  was 
consul  B.  c.  99  [Albinus,  No.  22],  whence  he  is 
called  Brutus  Albinus ;  and  this  adoption  is  oom- 
memoiated  on  a  coin  of  D.  Brutus  figured  on  p.  93. 
(Pint  Gief.  64,  &c  AnL  1 1 ;  Dion  Cass.  zliv.  14.) 
We  first  read  of  him  as  serring  under  Caesar  in 
Gaul  when  he  was  still  a  young  man.  Caesar 
gave  him  the  command  of  the  fleet  which  was  sent 
to  attack  the  Veneti  in  b.  c.  56.  (Caes.  B.  G.  iii. 
1 1 ;  Dion  Cass,  zxzix.  40-^2.)  He  seems  to  have 
continued  in  Gaul  till  afanost  the  close  of  the  war,  bat 
his  name  does  not  occur  frequently,  as  he  did  not 
hold  die  rank  of  l^gatus.  He  served  against 
Vereingetorix  in  52  (Caes.  B,  G,  vii  9),  and  ap- 
pears to  haye  returned  to  Rome  in  50,  when  he 
married  PauUa  Valeria.  (CaeL  ad  Fam,  viii.  7.) 
.On  the  breaking  out  of  the  ciril  war  in  the  follow- 
ing  year  (49),  he  was  recalled  to  active  service, 
and  was  placed  by  Caesar  over  the  fleet  which 
was  to  besi^  Massilia.  D.  Brutus,  though  in- 
ferior in  the  number  of  his  ships,  gained  a  vic- 
tory over  the  enemy,  and  at  length  obtained  po»- 
session  of  Massilia.  (Caes.  B.  C,  i.  36,  56,  &c., 
ii.  3-22 ;  Dion  Cass.  xli.  19-22.)  After  this,  he 
had  the  command  of  Further  Gaul  entrusted  to 
him,  where  he  gained  a  victory  over  the  BeUovaci ; 


BRUTUS. 

and  so  highly  was  he  esteemed  by  Caesar,  that  on 
his  return  from  Spain  through  Italy,  in  45,  Caesar 
conferred  upon  him  the  honour  of  riding  in  his 
carriage  ak>n^  with  Antony  and  his  nephew,  tbe 
vonng  Octavins.  (Plut.  Ant,  11.)  Caesar  gave 
him  still  more  substantial  marks  of  his  fiivour,  by 
promising  him  the  government  of  Cisalfane  Gaul, 
with  the  praetorship  for  44  and  the  consulship  for 
42.  In  Caesar's  will,  read  after  his  death,  it  was 
found  that  D.  Brutus  had  been  made  one  of  his 
heirs  in  tbe  aeoond  degree ;  and  so  entirely  did 
he  possess  the  confidence  of  Caesar,  that  the  other 
murderers  sent  him  to  conduct  their  victim  to  the 
senate-house  on  the  day  of  the  assassination.  The 
motives  which  induced  D.  Brutus  to  take  part  in 
the  conipiiacy  against  his  friend  and  benefiM^tor 
are  not  stated ;  but  he  could  have  no  excuse  for 
his  crime ;  and  among  the  instances  of  base  ingra- 
titude shewn  on  the  ides  of  March,  none  was  so 
foul  and  black  as  that  of  D.  Brutus.  (Liv.  EpiL 
114,  116 ;  Dion  Cass.  xliv.  14,  18,  35 ;  Aj^ian, 
B,  a  iL  48,  111,  113, 143,  iiL  98;  Suet  Oae:  81, 
83;  VelL  Pat  ii.  56.) 

After  Caesar'k  death  (44),  D.  Brutus  went  into 
his  province  of  Cisalpine  Giuil,  and  when  Antony 
obtained  from  the  people  a  grant  of  thii  province, 
Brutus  refused  to  surrender  it  to  him.  His  con- 
duct was  warmly  praised  by  Cicero  and  the  sena- 
torial party ;  but  so  little  was  he  prepared  to  re- 
sist Antony,  that  when  the  latter  crossed  the 
Rubicon  towards  the  dose  of  the  year,  D.  Brutus 
dared  not  meet  him  in  the  field,  but  threw  him- 
self into  Mutina,  which  was  forthwith  besieged 
by  Antony.  In  this  town  he  continued  till 
April  in  tiie  following  year  (43),  when  the  siego 
was  raised  by  tbe  consuls  Hirtius  and  Pansa,  who 
were  accompanied  by  Octavianus.  Antony  was 
defeated,  and  fledacross  the  Alps ;  and  as  Hirtius 
and  Pansa  had  fellen  in  the  battle,  the  command 
devolved  upon  D.  Brutus,  since  the  senate  was  un- 
willing to  entrust  Octavianus  with  any  further 
power.  He  was  not,  however,  in  a  conditbn  to 
follow  up  his  victory  against  Aiitony,  who  mean- 
time had  c(^ected  a  laige  army  north  of  the  Alps, 
and  was  preparing  to  mareh  sgsin  into  Italy. 
Octavianus  also  had  obtained  the  consubhip,  not- 
withstanding the  ill-will  of  the  senate,  and  had 
procured  the  enactment  of  the  lex  Pedia,  by  which 
the  murderers  of  Caesar  were  ouUawed,  and  the 
execution  of  the  sentence  entrusted  to  himselC 
D.  Brutus  was  now  in  a  dangerous  position.  An- 
tony was  marehinff  sgainst  him  from  the  north, 
Octavianus  from  the  south ;  his  own  troops  could 
not  be  depended  upon,  and  L.  Plancus  had  already 
deserted  him  and  gone  over  to  Antony  with  three 
legions.  He  therefore  determined  to  cross  over  to 
M.  Brutus  in  Macedonia ;  but  his  soldien  deserted 
him  on  the  inarch,  and  he  was  betrayed  by  Camil- 
lus,  a  Gaulish  chie£^  upon  whom  he  had  formerly 
conferred  some  fevours,  and  put  to  death,  by  order 
of  Antony,  by  one  Capenus,  a  Sequanan,  b^  a  43. 
(Cicero's  LeUart  and  Philippics;  Liv.  JSpU,  117- 
120;  Dion  Cass.  xlv.  9,14,  xlri.  35,  &&,  53; 
Appian,  B,  C,  iii.  74, 81, 97, 98 ;  VelL  Pat  ii.  64.) 

18.  M.  Junius  Brutus,  praetor  in  b.  c.  88, 
was  sent  with  his  colleague  Servilius  by  the  se- 
nate, at  the  request  of  Mariua,  to  command  Sulla, 
who  was  then  at  Nolo,  not  to  advance  nearer 
Rome.  (Plut.  SulL  9.)  On  Sulla's  arrival  at  Rome, 
Brutus  was  proscribed  with  ten  other  senators. 
(Appian,  B.  C.  I  60.)     He  subsequently  served 


BRUTUS, 
under  On  Papirius  Catbo,  the  conml,  B.  a  82,  and 
was  sent  by  him  in  a  fialting^boat  to  Lilybaenm ; 
but  finding  himself  sonomided  by  Pompej^s  ileet, 
he  pnt  an  end  to  his  own  life,  that  he  might  not 
fill!  into  the  hands  of  his  enemies.  (Lir.  Ep^  89.) 
Cicero,  in  a  letter  to  Atticns  (ix.  14),  mentions  a 
report,  that  Caesar  intended  to  revenge  the  death 
of  M.  Brotns  and  Carbo,  and  of  ail  those  who  had 
been  put  to  death  by  Sulk  with  the  assistance 
of  Pompey.  This  M.  Junins  Brutus  is  not  to  be 
confounded,  as  he  often  is,  with  L.  Junins  Bmtus 
Damasippus,  praetor  in  8*2  [No.  19],  whose  sur- 
name we  know  firom  Livy  ( JS^  86 )  to  hare  been 
Lucius ;  nor  with  M.  Junius  Brutus  [No.  20],  the 
fiitfaer  of  the  so-called  tyrannicide. 

19.  L.  Junius  Brutus  Damasippus,  an  actiTe 
and  unprincipled  partisan  of  Miarius.  The  younger 
Marius,  reduced  to  despair  by  the  blodkade  of 
Praeneste  (&  c.  82),  came  to  the  resolution  that 
his  greatest  enemies  should  not  smriYe  him.  Ac- 
cordingly he  managed  to  despatch  a  letter  to  L. 
Brutus,  who  was  £en  pnetor  urbanus  at  Rome, 
desiring  him  to  summon  the  senate  upon  some 
false  pretext,  and  to  procure  the  assassination  of 
P.  Andstius,  of  C.  Papirius  Carbo,  L.  Domitius, 
and  ScacTola,  the  pontifez  mazxmus.  The  cruel 
and  tiencherous  order  was  too  well  obeyed,  and 
the  dead  bodies  of  the  murdered  senators  were 
thrown  unburied  into  the  Tiber.  (Appian,  B.  C, 
i.  88;  Veil.  Pat  iL  26.) 

In  the  same  year  L.  Brutus  made  an  inefieetual 
attempt  to  reUcTe  Praeneste :  the  consul  of  Cn.  Pa- 
pirius Carbo,  despairing  of  success,  fled  to  Africa ; 
but  L.  Brutus,  with  o&ers  of  his  party,  adTanoed 
towards  Rome,  and  were  defeated  by  Sulla.  L. 
Brutus  was  taken  prisoner  in  the  battle,  and  was 
put  to  death  by  Sulla.  (Appian,  B,aL  92,  93  ; 
SalL  QU.  51  ;  Dion  Caai.  Frag.  185,  p.  54,  ed. 
Reimar.) 

Some  confbnon  has  arisen  from  the  circumstance 
that  the  subject  of  this  article  is  sometimes  spoken 
of  with  the  cognomen  Damasippus,  and  sometimes 
with  that  of  Bmtus.  (Duker,  od  Flor,  iii.  21. 
p.  685.)  ^  He  appears  now  as  L.  Damasippus,  and 
now  as  Junius  Brutus.  Perhaps  he  was  adopted  by 
one  of  the  Licinii,  for  the  cognomen  Damasippus 
belonged  to  the  Licinian  gens  (Cic.  ad  Fam»  viL 
23);  and  an  adoptive  name,  in  reference  to  the 
original  name,  was  often  altematiTe,  not  cumula- 
tire.  The  'same  person  may  hare  been  L.  Junius 
Brutus  and  L.  Licinins  Damasippus. 

20.  M.  Junius  Bbutus,  the  fether  of  the  so- 
called  tyrannicide  [No.  21]  is  described  by  Cicero 
ss  well  skilled  in  public  and  primte  law ;  but  he 
will  not  allow  him  to  be  numbered  in  the  rank  of 
orators.  (Cic.  BnU.  36.)  He  was  tribune  b.  c  83 
(Cic.  pro  Quiut.  20)  ;  and  the  M.  Brutus  who  is 
spoken  of  with  some  asperity  by  Cicero  for  hay- 
ing made  an  impious  attempt  to  colonize  Capua 
(de  Leg,  Agr.  ii.  33,  34, 36),  in  opposition  to  omens 
and  auspices,  and  who  is  said,  lUce  all  who  shared 
in  that  enterprise,  to  have  perished  miserably,  is 
supposed  by  Emesti  (C/cn;.  CSc)  after  Masochius 
(AmpluikBaL  Cktmp,  p.  9 ;  Poleni,  TAes.  Supp»  ▼. 
217)  to  have  been  the  paier  interJfecUms.  He  no 
doubt  made  this  attempt  in  his  tribunate. 

M.  Bmtus  married  Servilia,  who  was  the  daugh- 
ter of  Q.  Serrilitts  and  of  Liria,  the  sister  of  Dm- 
sns,  and  thus  was  ludf-sister  of  Cato  of  Utica  by 
the  mother^s  side.  Another  Servilia,  her  sister, 
was  the  wife  of  Lucullus*    The  Q.  Servilius  Caepio, 


BRUTUS. 


511 


who  afterwards  adopted  her  son,  was  her  brother. 
She  traced  her  descent  firom  Servilius  Ahala,  the 
assassin  of  Sp.  Maelius.  (PluU  BnU,  1.)  This 
asserted  descent  explains  the  pronoun  rtegter  in  the 
masculine  gender  in  a  passage  of  Cicero's  Orator 
(&  45),  which  was  addressed  to  the  younger  Bmtus : 
'*  Quomodo  enim  voter  axilla  ala  factus  est,  nisi 
fhga  literae  Tastioris.**  It  is  in  reference  to  this 
descent  that  we  find  the  head  of  Servilius  Ahala 
on  the  coius  of  the  so-called  tyrannicide :  one  is 
figured  on  p.  83.  Seirilia  was  a  woman  of  great 
ability,  and  had  much  influence  with  Cato,  who 
became  the  fether-in-hiw  of  her  son. 

Bmtus,  besides  his  well-known  son,  had  two 
daughters  by  Serrilia,  one  of  whom  was  married 
to  M.  Lepidus,  the  triumvir  (Veil.  Pat.  ii.  88  ; 
compare  Cic.  ad  Fam.  xiL  2),  and  the  other  to  C. 
Cassius.  The  name,  other  than  Junia,  of  the  for- 
mer, is  not  known.  Asoomos,  in  his  commentary 
on  the  speech  pro  MUoms^  mentions  Cornelia,  et^w 
castitas  pro  exemplo  kabita  eat,  as  the  wife  of  Lepi- 
dus ;  but  perhaps  Lepidus  was  married  twice,  as  a 
daughter  of  Brutus  could  not  have  borne  the 
fiunUy-name  Cornelia.  The  wife  of  Cassius  was 
named  Tertia,  or,  by  way  of  endearment,  Tertulla, 
Some  have  supposed,  without  reason,  that  Bmtus 
had  but  one  daughter,  Tertia  Junia,  who  was  mar- 
ried successively  to  Lepidus  and  Cassius ;  and 
Lipsius  (cited  Orelli,  Oaomast,  Oc  t.  v,  Terfia) 
erroneously  (see  ad  Ait.  xiv.  20)  makes  Tertia  the 
daughter  ii  Servilia  by  her  second  husband. 

There  is  much  reason  to  suspect  that  Servilia 
intrigued  with  Caesar  (Plut  Brut.  5),  who  is  said 
to  have  believed  his  assassin  to  have  been  his 
own  son ;  but  this  cannot  have  been,  for  Caesar  was 
only  fifteen  yean  older  than  the  younger  Brntns^ 
Scfuidal  went  so  fer  as  to  assert,  that  Tertia,  like 
her  mother,  vras  one  of  Caesor^s  mistresses;  and 
Suetonius  {Cae»,  30)  has  preserved  a  double  eniendrg 
of  Cicero  in  allusion  to  Servilia^s  supposed  conni- 
vance at  her  daughter's  shame.  This  anecdote  re- 
fers to  a  time  subsequent  to  the  death  of  the  elder 
Brutus.  The  death  of  Tertia,  a.  d.  22,  when  she 
must  have  been  very  old,  is  recorded  by  Tacitus 
(Ann,  m.  76),  who  states  that  the  images  of  twenty 
of  the  noblest  families  graced  her  funeral;  **sed 
praefulgebant  Cassius  atque  Bmtus,  eo  ipso,  quod 
effigies  eorum  non  visebantur.** 

The  knowledge  of  these  femily  connexions  gives 
additional  interest  to  the  history  of  the  times. 
Though  the  reputed  dishonour  of  his  wife  did  not 
prevent  the  father  from  actively  espousing  the  poli- 
tical party  to  which  Caesar  belong^,  yet  it  is  pos- 
sible, but  not  very  probable,  that  the  mmour  of 
Caesar^s  amoun  with  a  mother  and  a  sister  nuiy 
afterwards  have  deepened  the  hostility  of  the  son. 

When  Lepidus,  B.  c.  77,  endeavoured  to  succeed 
to  the  leadership  which  had  become  vacant  by  the 
death  of  Sulla,  Bmtus  was  placed  in  command  of 
the  forces  in  Cisalpine  Oaul ;  and,  at  MuUna,  he 
for  some  time  withstood  the  attack  of  Pompey's 
hitherto  victorious  army;  but,  at  length,  either 
finding  himself  in  danger  of  being  betrayed,  or 
voluntarily  determining  to  change  sides,  he  put 
himself  and  his  troops  in  the  power  of  Pompey,  on 
the  understanding  that  their  lives  should  be  spared, 
and,  sending  a  few  horsemen  before  him,  retired  to 
the  small  town  of  Rhegium  near  the  Padus.  There, 
on  the  next  day,  he  was  slain  by  one  Geminius, 
who  was  sent  by  Pompey  for  that  purpose.  Pom- 
pey (who  had  forwarded  despatches  on  successive 


513 


BRUTUa 


days  to  the  senate  to  announce  first  the  sunender 
and  then  the  death  of  Brutus)  was  much  and  justly 
bhuned  for  this  cruel  and  perfidious  act.  (PluL 
Pomp,  16;  Appian,  B.  C,  iL  111  ;  Lir.  EpiL 
90.) 

21.  M.  Junius  Brutus,  the  son  of  No.  20,  by 
Servilia,  was  bom  in  the  autumn  of  b.  c  85.  He 
was  subsequently  adopted  by  his  uncle  Q.  Serrilius 
Caepio,  which  must  have  happened  before  b.  c. 
59,  and  hence  he  is  sometimes  called  Caepio  or  Q. 
Caepio  Brutus,  especially  in  public  documents,  on 
boins,  and  inscriptions.  (On  the  coin  annexed  the 


inscription  on  the  reyerse  is  Caspio  Brutus  Pro- 
cx>s.)  He  lost  his  &ther  at  the  early  age  of  eight 
yean,  but  his  mother,  Servilia,  assisted  by  her  two 
brothers,  continued  to  conduct  his  education  with 
the  utmost  care,  and  he  acquired  an  extraordinary 
love  for  learning,  which  he  never  lost  in  aiier-life. 
M.  Porcius  Cato  became  his  neat  political  model, 
though  in  his  moral  conduct  he  did  not  follow  his 
example.  In  59,  when  J.  Caesar  was  consul  and 
had  to  silence  some  young  and  Tehement  republi- 
cans,  L.  VetUus  on  the  instigation  of  the  tribune, 
P.  Vatinius,  denounced  Brutus  as  an  accomplice  in 
^  conspiracy  against  Pompey^s  life ;  but  as  it 
was  well  known  that  Brutus  was  perfectly  in- 
nocent, Caesar  put  a  stop  to  the  prosecution.  When 
it  was  thought  necessary  in  58  to  remove  from 
Rome  some  of  the  leading  republicans,  Cato  was 
sent  to  Cyprus,  and  Brutus  accompanied  him. 
After  his  return  to  Rome,  Brutus  seems  for  some 
years  to  have  taken  no  part  in  public  proceedings, 
and  not  to  have  attached  himself  to  any  party.  In 
53  he  followed  Appius  Claudius,  whose  daughter 
Claudia  he  had  married,  to  Cilicia,  where  he  did 
not  indeed,  like  his  fother-in-law,  plunder  the  pro- 
vincials, but  could  not  resist  the  temptation  to 
lend  out  money  at  an  exorbitant  rate  of  interest 
He  probably  did  not  return  to  Rome  till  51. 
During  his  absence  Cicero  had  defended  Milo,  and 
Brutus  also  now  wrote  a  speech,  in  which  he  en- 
deavoured to  show  that  Milo  not  only  deserved  no 
punishment,  but  ought  to  be  rewarded  for  having 
murdered  Clodins.  This  dreumstanoe,  together 
with  Cicero^s  becoming  the  successor  of  Appius 
Claudius  in  Cilicia,  brought  about  a  sort  of  con- 
nexion between  Cicero  and  Brutus,  though  each 
disliked  the  sentiments  of  the  other.  Cicero, 
when  in  Cilicia,  took  care  that  the  money  which 
Brutus  had  lent  was  repaid  him,  but  at  tne  same 
time  endeavoured  to  prevent  his  transgressing  the 
laws  of  usury*  at  which  Brutus,  who  did  not  re- 
ceive as  high  a  percentage  as  he  had  expected, 
appean  to  have  been  greatly  ofiended.  In  50 
Brutus  defended  Appius  Claudius,  against  whom 
two  serious  charges  were  brought,  and  succeeded 
jn  getting  him  acquitted. 

When  the  civil  war  broke  out  in  49  between  Cae- 
sar and  Pompey,  it  was  believed  that  Brutus  would 
join  the  party  of  Caesar ;  but  Brutus,  who  saw  in 
Pompey  the  champion  of  the  aristocracy,  suppressed 
his  personal  feelings  towards  the  murderer  of  his  fer 


BRUTUa 

ther,  and  followed  the  example  of  Cato,  who  de- 
dared  for  Pompey.  Brutus,  however,  did  not 
accompany  Cato,  but  went  with  P.  Sextius  to 
Cilicia,  probably  to  arrange  matters  with  his 
debtors  in  Asia,  and  to  make  preparations  for  the 
war.  In  48,  he  distinguished  himself  in  the  en- 
gagements in  the  neighbourhood  of  Dyzrhachium, 
and  Pompey  treated  him  with  great  distinction. 
In  the  battle  of  Pharsalia,  Caesar  gave  orders  not 
to  kill  Brutus,  probably  for  the  sake  of  Servilia, 
who  implored  Caesar  to  spare  him.  (Plut  BrmL  5.) 
After  the  battle,  Brutus  escaped  to  Lorissa,  but  did 
not  follow  Pompey  any  further.  Here  he  wrote 
a  letter  to  Caesar  soliciting  his  pardon,  which  was 
generously  granted  by  the  conqueror,  who  even 
invited  Brutus  to  oome  to  him.  Brutus  obeyed, 
and,  if  we  may  believe  Plutarch  (BnU.  6),  he  in- 
formed Caesar  of  Pompey*s  flight  to  Egypt  As 
Caesar  did  not  require  Brutus  to  fight  against  his 
former  fiiends,  he  withdrew  from  the  war,  and 
spent  his  time  either  in  Oieeoe  or  at  Rome  in  hia 
fevourite  literary  pursuits.  He  did  not  join  Cae- 
sar again  till  the  autumn  of  47  at  Nicaea  in  Bithy* 
nia,  on  which  occasion  he  endeavoured  to  interfere 
with  the  conquenron  behalf  of  a  friend  of  kingDeio- 
tarus,  but  Caesar  refused  to  comply  with  the  request. 
In  the  year  foUovnnff  Brutus  was  made  governor 
of  Cisalpine  Gaul,  though  he  had  been  neither 
praetor  nor  consul ;  and  he  continued  to  serve  the 
dictator  Caesar,  although  the  Utter  was  making  war 
against  Brutus*s  own  relatives  in  Africa.  The 
provincials  in  Cisalpine  Gaul  were  delighted  with 
the  mild  treatment  and  justice  of  Bnitns,  whom 
they  honoured  with  public  monuments :  Caesar 
too  afterwards  testified  his  satisfection  with  his 
administration.  As  his  province  was  far  from  the 
scene  of  war,  Brutus  as  usual  devoted  his  time  to 
study.  At  this  time,  Cicero  made  him  one  of  the 
speakers  in  the  treatise  which  bears  the  name 
of  Brutus,  and  in  46  he  dedicated  to  him  his 
Orator.  In  45,  Brutus  was  succeeded  in  his  pro- 
vince by  C.  Vibius  Pansa,  but  did  not  go  to  Rome 
immediately.  Before  his  return,  he  published  hia 
eulogy  on  Cato,  in  which  Cicero  found  sentiments 
that  hurt  his  vanity,  as  his  suppression  of  the  con- 
spiracy of  Catiline  was  not  spoken  of  in  the  terms 
he  would  have  liked.  Aocordingly,  upon  the  ar- 
rival of  Brutus  at  one  of  his  coontry-seats  near 
Rome,  a  certain  degree  of  coldness  and  want  of 
confidence  existed  between  the  two,  although  they 
wrote  letters  to  each  other,  and  Cicero,  on  the  ad- 
vice of  Atticus,  even  dedicated  to  him  his  work 
IM  FmibuM.  About  this  time,  Brutus  divorced 
Claudia,  apparently  for  no  other  reason  than  that 
he  wished  to  marry  Portia,  the  daughter  of  Cato. 
After  the  close  of  Caesar's  war  in  Spain,  Brutus 
went  from  Rome  to  meet  him,  and,  in  the  b^gin* 
ning  of  August,  returned  to  the  city  with  him. 

In  44  Brutus  was  praetor  urbanus,and  C.  Cassius, 
who  had  been  disappointed  in  his  hope  of  obtain- 
ing the  praetorship,  waa  as  much  eniiiged  against 
Brutus  as  against  the  dictator.  Caesar  promised 
Brutus  the  province  of  Macedonia,  and  also  hehl 
out  to  him  hopes  of  the  consulship.  Up  to  this 
time  Brutus  had  borne  Caesar's  dictatorship  with- 
out expressing  the  least  displeasure ;  he  had  served 
the  dictator  and  paid  homage  to  him,  nor  had  he 
thought  it  contzauy  to  his  republican  prindplea  to 
accept  fevours  and  offices  from  him.  His  change 
of  mind  which  took  place  at  this  time  was  not  the 
result  of  his  reflections  or  prindplea,  but  of  the 


BRUTUS. 

influence  which  Caaaiiu  exerciacd  oyer  him.    He 
was  persuaded  by  Casaias  to  join  the  conspirators 
who  mardered  Caesar  on  the  15th  of  March,  44. 
After  the  deed  was  perpetrated  he  went  to  the 
forum  to  address  the  people,  but  found  no  fiiTour. 
The  senate,  indeed,  pardoned  the  murderers,  but 
this  was  only  a  &Ece  played  by  M.  Antony  to  ob- 
tain their  sanction  of  the  Julian  laws.    The  mur- 
derers then  assembled  the  people  on  the  capitol, 
and  Brutus  in  his  speech  promised  that  they  should 
receive  all  that  Caesar  had  destined  for  them.   All 
parties   were    apparently   reconciled.      But    the 
arrangements  which  Antony  made  for  the  funeral 
of  Caesar,  and  in  consequence  of  which  the  people 
made  an  assault  upon  the  houses  of  the  conspira- 
tors, shewed  them  dearly  the  intentions  of  Antony. 
Brutus  withdrew  into  the  country,  and  during  his 
stay  there  he  gave,  in  the  month  of  July,  most 
splendid  Lndi  Apollinares,  hopinff  thereby  to  turn 
the  disposition  of  the  people  in  his  fiivour.     But 
in  this  he  was  disappointed,  and  as  Antony  as- 
sumed a  threatening  position,  he  sailed  in  Sep- 
tember to  Athens  with  the  intention  of  taking 
possession  of  the  proyince  of  Macedonia,  which 
Caesar  had  assigned  him,  and  of  repelling  force  by 
force.     After  staying  at  Athens  a  short  time  in 
the  company  of  philosophers  and  several  young 
Romans  who  attached  themselves  to  his  cause,  and 
after  receiving  a  very  large  sum  of  money  from  the 
quaestor  M.    Appuleius,   who   brought   it  from 
Asia,  Brutus  intended  to  proceed  to  Macedonia. 
But  the  senate  had  now  assigned  this  province  to 
Antony,  who,  however,  to^rards  the  end  of  the 
year,  transferred  it  to  his  brother,  the  praetor  C. 
Antonius.     Before,  however,  the  htter  arrived, 
Brutus,  who  had  been  joined  by  the  scattered 
troops  of  Pompey,  marched  into  Macedonia,  where 
he  was  received  by  Q.  Hortensius,  the  son  of  the 
orator,  as  his  legitimate  successor.     Brutus  found 
an  abundance  of  arms,  and  the  troops  stationed  in 
niyricum,  as  well  as  several  other  legions,  joined 
him.     C.  Antonius,  who  also  arrived  in  the  mean- 
time, was  unable  to  advance  beyond  the  coast  of 
niyricum,  and  at  the  beginning  of  43  was  besieged 
in  Apollonia  and  compelled  to  surrender.     Brutus 
disregarded  all  the  decrees  of  the  senate,  and  re- 
solved to  act  for  himself.     While  Octavianus  in 
the  month  of  August  43  obtained  the  condemnation 
of  Caesar^s  murderers,  Brutus  was  engaged  in  a 
war  against  some  Thracian  tribes  to  procure  money 
for  himself  and  booty  for  his  soldiers.    About  this 
time  he  assumed  the  title  imperator,  which,  to- 
gether with  his  portrait,  i4>pear  on  many  of  his 
coins.     The  things  which  were  going  on  mean- 
time in  Italy  seemed  to  afiect  neither  Brutus  nor 
Cassius,  but  after  the  triumvirate  was  establish- 
ed, Brutus  began  to  prepare  for  war.     Instead, 
however,  of  endeavouring  to  prevent  the  enemy 
from  landing  on  the  coast  of  the  Ionian  sea,  Brutus 
and   Cassius  separated  their  forces  and  ravaged 
Rhodes  and  Lycia.     Loaded  with  booty,  Brutus 
and  Cassius  met  again  at  Sardis  in  the  beginning 
of  42,  but  it  was  only  the  foar  of  the  triumvirs 
that  prevented  them  fiom  foiling  out  with  each 
other.    Their  carelessness  was  indeed  so  great, 
that  only  a  small  fleet  was  sent  to  the  Ionian  sea 
under  the  command  of  Statins  Murcus.     Before 
leaving  Asia,  Brutus  had  a  dream  which  foreboded 
his  ruin  at  Pbilippi,  and  in  the  autumn  of  42  the 
battle  of  Philippi  was  fought.    In  the  first  engage- 
ment Biijitns  conquered  the  army  of  Octavianus, 


BRYAXTS. 


513 


while  Cassius  was  defeated  by  Antony.  But  in  a 
second  battle,  about  twenty  days  later,  Brutus 
was  defeated  and  fell  upon  his  own  sword. 

From  his  first  visit  to  Asia,  Brutus  appears  as 
a  man  of  considerable  wealth,  and  he  afterwards 
increased  it  by  lending  money  upon  interest     He 
possessed  an  extraordinary  memory  and  a  still  more 
extraordinary  imagination,  which  led   him  into 
superstitions  differing  only  from  those  of  the  multi- 
tude by  a  strange  admixture  of  philosophy.  He  was 
deficient  in  knowledge  of  mankind  and  the  world, 
whence  he  was  never  able  to  foresee  the  course  of 
things,  and  was  ever  surprised  at  the  results.  Hence 
also  his  want  of  independent  judgment   The  quan- 
tity of  his  varied  knowledge,  which  he  had  acquired 
by  extensive  readmg  and  his  intercourse  with  philo- 
sophers, was  beyond  his  control,  and  was  rather  an 
encumbeiance  to  him  than  anything  else.   Nothing 
had  such  charms  for  him  as  study,  which  he  prose- 
cuted by  day  and  night,  at  home  and  abroad.    He 
made  abridgements  of  the  historical  works  of  C.  Fan- 
niusand  Caelius  Antipater,and  on  the  eve  of  the  bat- 
tle of  Pharsalus  he  is  said  to  have  been  engaged  in 
making  an  abridgement  of  Poly  bins.   He  also  wrote 
several  philosophical  treatises,  among  which  we  have 
mention  of  those  On  Duties,  On  Patience,  and  On 
Virtue.    The  best  of  his  literary  productions,  how- 
ever, appear  to  have  been  his  orations,  though 
they  are  censured  as  having  been  too  dry  and 
serious,  and  deficient  in  anunation.    Nothing  would 
enable  us  so  much  to  form  a  clear  notion  of  his 
character  as  his  letters,  but  we  unfortunately  pos- 
sess only  a  few  (among  those  of  Cicero),  the 
authenticity  of  which  is  acknowledged,  and  a  few 
passages  of  others  quoted  bv  Plutarch.    (BnU.  2, 
22,  Oe,  45.)    Even  in  the  time  of  Plutarch  {BruL 
53)  there  seem  to  have  existed  foiged  letters  of 
Brutus ;  and  the  two  books  of  **•  Epistolae  ad  Bru- 
tum,**  usually  printed  among  the  works  of  Cicero, 
are  unquestionably  the  fabrications  of  a  later  time. 
The  name  of  Brutus,  his  fatal  deed,  his  fortunes 
and  personal  character,  offored  great  temptations 
for  the  forgery  of  such  documents  ;  but  these  let- 
ters contain  gross  blunders  in  history  and  chrono- 
logy, to  which  attention  was  first  drawn  by  Erasmus 
of  Rotterdam.  (EpiiiL  i.  1.)    Brutus  is  also  said  to 
have  attempted  to  write  poetry,  which  does  not 
seem  to  have  possessed  much  merit     (Cicero,  in 
the  passages  collected  in  Orelli^s  Onomast,  TvlL  ii. 
pp.  319—324 ;  Plut  Life  ofBrtdiu;  Appian,  B,  C, 
ii  1 1 — ^iv.  1 32  ;  Dion  Cass.  lib.  xli, — xlviiL     Re- 
specting his  oratory  and  the  extant  fragments  of 
it,  see  Meyer,  Oroi.  Bom,  Proffm,  p.  443,  &c,  2nd 
edit  ;  comp.  Weichert,  PoeL  LaL  Beiiq,  p.  125 ; 
Dmmann,  Oeadk,  Boms,  iv.  pp.  18 — 44.) 

BRYAXIS  {Bfi6a^is),  an  Athenian  statuary  in 
stone  and  metal,  cast  a  bronze  statue  of  Seleucus, 
king  of  Syria  (Plin.  H.  N,  xxxiv.  8.  s.  19),  and, 
together  with  Scopus,  Timotheus,  and  Leochnres, 
adorned  the  Mausoleum  with  bas-reliefs.  (Plin. 
H,  N.  zxxvi.  5.  s.  4.)  He  must  have  lived  accord- 
ingly B.  c.  372—312.  (SiBig.  Catal.  Art  $.  v.) 
Besides  the  two  works  above  mentioned,  Bryaxis 
executed  five  colossal  staiues  at  Rhodes  (Plin. 
H.  N,  xxxiv.  7.  ^  1 8),  an  Asclepios  {If.  N.  xxxiv. 
8.  s.  19),  a  Liber,  fiither  of  Cnidus  (^.  N.  xxxvi. 
5),  and  a  statue  of  Pasiphae.  (Tatian.  ad  Graec. 
54.)  If  we  believe  Clemens  Alexandrinus  {Broir^ 
p.  30,  c.),  Bryaxis  attained  so  high  a  degree  of  per- 
fection, tiiat  two  statues  of  his  were  ascribed  by 
some  to  Phidiai.  [W.  I.  J 

2l 


514 


BRYENNIUS. 


BRYETNNIUS,  JOSE'PHUS  QUnr^  Bpv4t^ 
not),  B  Greek  priest  and  doquent  preacher,  died 
between  a.  d.  1431  and  1438.  He  is  the  author 
of  a  great  number  of  treatiaee  on  religious  subjects, 
as  veil  as  of  several  letters  to  distinguished  persons 
of  his  time  respecting  theological  and  ecclesiastical 
matters.  His  works  were  first  published  under  the 
title  ***IcMr^^  fiotfaxoS  ra9  Bpvtnflov  rd  §6pfd4rra 
9t  iinfuXtUis  E^cWov,  Ataxivw  riff  Rovkyup^iaa^ 
if9ri  ri  wptSrow  r6woa  cNMcrra,**  three  Tolvmes, 
8vo.  Leipzig,  1768 — 1784.  This  edition  eontains 
only  the  Greek  text  Eugenins,  diaoonus  in  Bul- 
garia, was  in  possession  of  a  fine  manuscript  of  the 
works  of  Biyennius,  and  he  is  the  author- of  a  life 
of  Bryennius  contained  in  the  prefiice  to  the  Leii>- 
aig  edition.  The  works  of  Bryennius  were  known 
and  published  in  extracts  long  before  die  complete 
edition  of  them  appeared.  Leo  AUatius  refers  to, 
and  gives  extracts  from,  several  of  bis  treatises, 
such  as  **  Orationes  II  de  Future  Judicio  et  Sem- 
pitetna  Beatitudine,**  in  which  the  author  main- 
tained peculiar  views  respecting  pulsatory ;  **Ora- 
tie  de  Sancta  Trinitate  ;**  **Oratio  de  Transfigura- 
tione  Domini  f  **Oratio  de  Domini  Crncifixione  ;^ 
&c  The  style  of  Bryennins  is  remarkably  pure 
for  his  time.  (Leo  Allat.  De  Libris  ei  Rebtu  Bedei. 
Gnuo.  porsL  pp.  136, 141, 143, 237,  &&,  31 1,83^ 
343,  De  Onmnsu  Utriumjue  Eodesiae,  ppw  629, 837, 
863,  &c.;  Cave,  HisL  Liter.  Appemtia^  p-  121 ;  Fa- 
bric. BUd.  Grate.  xL  p.  659,  Ac)  [W.  P.] 

BRYE'NNIUS,  MA'NUEL  (Moi^X  BpW*^ 
yiot),  a  Greek  writer  on  music,  is  probably  identi- 
cal with  one  Manuel  Bryennius,  the  contemporary 
of  the  emperor  Andronicus  I.,  who  reigned  from 
1282  till  1328.  Bryennius  wrote  *Afi)Mrure(,  or  a 
commentary  on  the  theory  of  music,  which  is  di- 
Tided  into  three  books,  in  the  fint  of  which  he 
frequently  dwells  upon  the  theory  of  Eadid,  while 
in  the  second  and  third  books  he  has  ehiefly  in 
view  that  of  Ptolemy  the  musician.  The  learned 
Meibomius  intended  to  publish  this  work,  and  to 
add  it  to  his  **  Antiquae  Mvsicae  Autores  Septea,** 
Amsterdam,  1652 ;  but  he  was  prevented  from  ao* 
compliahing  his  purpose.  The  ^  Harmonica^  hav- 
ing attracted  the  attention  of  John  Wallis,  who 
perused  the  Oxfiird  MSS.,  he  published  it  in  1680 
together  with  the  ** Harmonica**  of  Ptolemy  and 
some  other  ancient  musicians ;  he  also  added  a  Latin 
transkition.  The  ^Harmonica**  of  both  Bryen- 
nius and  Ptslemy  an  contained  in  the  third  volume 
of  Wallis's  works,  Oxford,  1699.  (Fabric  BU. 
Graee.  iii.  pp.  64B,  649 ;  Labbe,  BAliofk,  Abe. 
MS9.  p.  118^)  [W.P.] 

BRYE'NNIUS,  NICE'PHORUS  (Nurm^s 
Bpu^i'vtos),  the  aooomplished  husband  of  Anna 
Coronena,  was  bom  at  Qresijas  in  Macedonia  in 
the  middle  of  the  eleventh  centary  of  the  Christian 
aera.  He  was  the  son,  or  more  probably  the  ne- 
phew, of  another  Nioephoras  Biyenniui,  who  is  re- 
nowned in  Byzantine  history  as  one  id  the  fint 
generals  of  his  time,  and  who,  having  revoltad 
against  the  emperor  Michael  VIL  Duces  Pampi- 
naces,  assumed  the  im'perial  title  at  Dyrrhachium 
in  1071.  Popular  opinion  was  in  fiivour  of  the 
usurper,  but  he  had  to  contend  with  a  third,  rivsl, 
Nioephorus  Botaniates,  who  was  supported  by  the 
aristocracy  and  clergy,  and  who  succeeded  in  de> 
"posing  Michael  and  in  becoming  reeogniied  as  em- 
peror under  the  name  of  Nioephorus  III.  Tlie 
contest  then  lay  between  Nicephorus  Botaniatea 
and  Nicephorus  Bryennius,  ngainst  whom  the  for- 


BRYENNIUS. 

mer  sent  an  army  commanded  by  Alexis  Camaemis; 
who  afterwards  became  emperor.  Bryennius  was 
defeated  and  made  prisoner  by  Alexis  near  Cala* 
brya  in  Thrace:  he  was  treated  by  the  victor  with 
kindness;  but  Basil,  the  emperor^s  minister,  order* 
ed  his  eyes  to  be  put  out.  His  son,  or  nephew, 
the  subject  of  this  article,  escaped  the  fiste  of  his 
relative ;  and  no  sooner  had  Alexis  Comnenus  as- 
cended tke  throne  (1081),  than  the  name  of  Biy- 
ennius  became  conspioKNit  as  the  •mpeior*s  most 
fiuthM  friend. 

Bryennius  waa  not  only  distinguished  by  bodily 
bsantT  and  military  talents,  but  also  by  his  learn- 
ing, the  afiahility  of  hia  mannen,  and  the  wisdom 
he  shewed  in  tlie  privy  council  of  the  emperor. 
During  the  first  diBfaenoes  with  the  crusadera,  he 
was  one  of  the  chief  supports  of  the  throne ;  and, 
in  order  to  reward  him  for  hia  eminent  services, 
Alexis  created  for  him  the  dignity  of  panhypene- 
bastos — a  title  until  then  unlmown  in  the  code  of 
Byxantine  ceremonies,  and  which  gave  the  bearer 
the  rank  of  Caesar.  But  Bryeimias  is  also  called 
Caesar,  and  we  must  therefore  suppose  that  this 
title  was  fonnaUy  conferred  upon  him.  The  greatest 
mark  of  confidence,  however,  which  Alexis  bestow- 
ed upon  him  was  the  liand  of  his  daughter,  Anna 
Comnena,  with  whom  Bryennius  lived  in  happiness 
during  forty  years.  Bcyennius  distinguished  him- 
self in  the  war  between  Alexis  and  Bohemond, 
prince  of  Antioch,  and  negotiated  the  peace  of  1108 
to  the  entire  satiAction  ct  hia  sovereign. 

Anna  Cemnena  and  the  empress  Irene  tried  to 
penuade  the  emperor  to  name  Bryennius  his 
successor;  but  Alexia  would  not  deprive  his  son 
John  of  his  natanl  rights.  After  the  death  of 
Alexis  in  1118,  and  the  aoosssion  ef  John,  Anna 
and  Bryemuvs  conspired  against  the  yonng  em- 
peror, but  the  eooapimey  foiM.  [Anna  Comnbna.] 
The  cause  of  iu  foihire  waa  the  refosal  of  Bryen- 
nius to  act  in  the  decisive  noasent,  for  whidi  he 
waa  severriv  blamed  by  hia  haughty  wife.  They 
were  punished  with  confiscatioa  of  their  estatea 
and  bsnishment  to  Oenoe,  now  Unieh,  on  the  Black 
Sea,  where  they  led  a  ntired  life  during  several 
years.  Bryennius  afterwards  recovered  the  fiivour 
of  the  emperor.  In  1137  he  went  to  Cilida  and 
Syria  with  the  intention  of  relieving  the  siege  of 
Antioch  by  the  crasadens  but  ill  health  compelled 
him  to  return  to  Conataatinople,  where  he  died 


Bryennius  is  the  anther  of  a  work  entitled  *TK^ 
UrofMs^  which  is  a  history  of  the  reign  of  the  em- 
peron  Isaac  I.  Conmenns,  Constantino  XL  Dncaa* 
Romanus  III.  Di<^genes,  and  Michael  VIL  Dncaa 
Parapinaces ;  his  intention  waa  to  write  alao  the 
history  of  the  following  emperors,  but  death  pre- 
vented him  from  ctfrying  his  design  into  execotion. 
This  worit,  which  is  divided  into  four  books,  is  one 
of  the  most  valuable  of  the  Byaantine  histories,  and 
is  distinguished  by  the  deamesa  of  the  narrative. 
Ita  principal  ralue  arises  from  ita  author  1  eing  not 
only  a  witness  but  also  one  of  the  chief  Laden  in 
the  events  which  he  rehttes,  and  firom  his  being 
accustomed  to,  and  having  the  power  of  forming  a 
judgment  upon,  important  a£Eurs.  The  editio  pri»- 
ceps  forms  pert  of  the  Paris  collection  of  the  Bysan- 
tines,  and  waa  published  by  Piem  Poussines  at  the 
end  of  Procopius,  Paris,  1661,  foL,  with  notes  and 
a  lAtin  transktion.  The  editor,  who  dedicated  the 
work  to  Christina,  queen  of  Sweden,  perused  two 
MSS.,  one  of  Cujas,  and  the  other  of  Favre  de  SC 


BUBASTIS. 

Joire.  Da  CSange  hu  written  ezoelleDt  notet  upon  it, 
which  Ibrm  on  appendix  tb  his  edition  of  Cinnuniifl, 
Puis,  1670,  feL  Coiiun  Qe  pr^udent)  trenaUted 
it  into  French  in  his  nsniu  eztiavagant  and  inao> 
cuiate  way,  which  induced  Gibbon  to  saj,  **did  he 
erer  think?**  A  new  and  careful  edition  has  been 
pablished  by  Meineke,  together  with  Cinnamns 
(**Nioephori  Bryennti  Commentarii,**  Bonn,  1836, 
9to.),  which  fonns  part  of  the  Bonn  collection  of  the 
fiyiantinea.  It  contains  the  notes  of  Pierre  Poua- 
onea  and  Da  Gange,  and  the  latin  tnmslation  of 
the  former  revised  by  the  editor.  (Anna  Coninena, 
Jlemaa;  Cinnamns,  L  1-10;  Fabria  BibL  Graec 
T£Lp.674;  UtaHdjaiayiUByziMmLRur.Ser^Graee^ 
pp.  492—507.)  [W.  P.] 

BRYSON  ^BMMTMrX  mentioned  by  lamblichas 
( ViL  Pytk^  c.  23)  as  one  of  those  youths  whom 
Pythagoxaa  instructed  in  his  old  age.  He  was 
perhaps  the  same  writer  that  is  mentioned  in  the 
extract  from  Theopompus  found  in  Athenaeus  (xi. 
p.  508),  where  Plato  is  charged  with  having  bor- 
rowed from  Biyaon,  the  Hemdeot,  and  others,  a 
great  deal  that  he  introduced  into  his  dialogues  as 
his  own.  A  sayins  of  Bryson's  is  refuted  by  Aris- 
tode  in  his  RheL  m.  2,  13.  [A.  G.] 

BU'BARES  (Bov«<j^s),  the  son  of  Megabazus, 
a  Persian,  was  sent  into  Macedonia  to  nmke  in- 
quiries after  the  missing  Persian  envoys,  whom 
Alexander,  the  son  of  Ajmyntas  I.,  had  caused  to 
be  murdered  at  his  fiither*^  court,  about  &  c  507. 
Alexander  induced  Bubares  to  pass  the  matter 
over  in  silence,  by  giving  him  great  presents  and 
also  his  sister  Gj'gaea  in  marriage.  By  this  Oy- 
gaea  Bubares  had  a  son,  who  was  called  Amyntas 
after  his  gtandfather.   (Herod,  v.  21,  viiL  136.) 

In  conjnnction  with  Artachaees,  Bubares  super- 
intended the  construction  of  the  can^l  which  Xerxes 
made  across  the  isthmus  of  Athos.  (Herod,  vii.  22.) 

BUBASTIS  (Botf^owTu),  an  E^j^tian  di\inity 
whom  the  Greeks  used  to  identify  with  their  own 
Artemis,  and  whose  genealogy  they  explain  ac- 
cordingly. (Herod.  iL  137,  156  ;  Steph.  B^z,  «.  v. 
Bo^^cvTof .)  She  was  a  daughter  of  Osuis  and 
Isia,  and  sister  of  Horus  (Apollo).  Her  mother, 
Isaa,  entrusted  Bnbastis  and  Horus  to  Buto,  to 
protect  them  from  Typhon.  In  the  town  of  Buto 
there  was  a  temple  of  Bubastis  and  Horus,  but  the 
principal  seat  of  the  worship  of  Bubastis  was  in 
the  town  of  Bubastus  or  Bubastis.  Here  her 
sanctuary  was  surrounded  by  two  canals  of  the 
Kile,  and  it  was  distinguished  for  its  beautiful 
situation  as  well  as  for  the  style  of  the  bnildintif. 
(Herod,  ii.  137,  138.)  An  annual  festival  was 
celebrated  to  the  goddess  here,  which  was  attend- 
ed by  immense  crowds  of  people  (Herodotus,  iL 
60,  estimates  their  number  at  700,000),  and  was 
apent  in  great  merriment.  But  the  particulars,  as 
well  as  the  object  of  the  solemnity,  are  not  known, 
though  the  worship  of  Bubastis  continued  to  a  very 
late  time.  (Ov.  Met,  ix.  687  ;  Gratius,  De  VenaL 
42.)  The  animal  sacred  to  Bubastis  was  the  cat ; 
ana  according  to  Stephanus  of  Bysantium,  the 
name  Bubastis  itself  signified  a  cat.  When  cats 
died  they  were  carefully  embalmed  and  conveyed 
to  Bubastis.  (Herod,  ii.  67.)  The  goddess  herself 
was  represented  in  the  form  of  a  cat,  or  of  a  female 
"With  the  head  of  a  cat,  and  some  specimens  of  such 
mresentations,  thon|^  not  many,  are  still  extant. 
This  is  explained  in  uie  legend  of  Bubastis  by  the 
etory,  that  when  the  gods  fled  from  Typhon,  Bu- 
tNutis    (Artemis,    Diana)    concealed    herself   by 


BUBULCUa 


51& 


aswiming  the  wpeaiance  of  a  cat  (Ov.  Met,  v. 
829  ;  Anton.  Lib.  28.)  But  it  seems  more 
natural  to  suppose  here,  as  in  other  instances  of 
Egyptian  religion,  that  the  wonhip  of  Bubastia 
was  originally  the  worship  of  the  cat  itself^  which 
was  subsequently  refined  into  a  mere  symbol  of 
the  goddess.  The  &ct  that  the  ancienu  identify 
Bubastis  with  Artemis  or  Diana  is  to  us  a  point  of 
great  difficulty,  once  the  infonnation  which  we 
possess  respecting  the  Egyptian  goddess  presents 
little  or  no  resemblance  between  the  two  divinities. 
The  only  point  that  might  seem  to  account  for  the 
identification,  is,  tliat  Bubastis,  like  Artemis,  was 
regarded  as  the  goddess  of  the  moon.  The  cat 
also  was  believed  by  the  ancients  to  stand  in  some 
relation  to  the  moon,  for  Plutarch  {De  It,  etOt* 
63)  says,  that  the  cat  was  the  symbol  of  the  moon 
on  account  of  her  different  colours,  her  busy 
ways  at  night,  and  her  giving  birth  to  28  young 
ones  during  the  course  of  her  life,  which  is  exactly 
the  number  of  the  phases  of  the  moon.  (Comp. 
Phot  BibL  p.  343,  a.,  ed.  Bekker ;  Demeter.  PhaL 
Hf^  ^EpfxiiP,  §  15d,  ed.  Oxford.)  It  might,  there- 
fore, seem  tluit  Bubastis,  being  the  daughter  of 
Osiris  (the  sun)  and  Isis  (the  moon),  was  con- 
sidered as  the  symbol  of  the  new  moon.  But  the 
interpretation  given  by  Plutarch  cannot  be  regard- 
ed as  decisive,  for  in  another  passage  {De  /«.  et 
Os,  74)  he  gives  a  different  account  of  the  sym- 
bolical meaning  of  the  cat.  Another  point  in 
which  some  think  that  Bubastis  and  Artemis 
coincide,  is  the  identity  of  the  two  with  Eilcithyia. 
But  although  Artemis  and  Eileithyia  may  have 
been  the  same,  it  does  not  follow  that  Bubastis 
and  Eileithyia  were  likewi&e  identical,  and  origi- 
nally they  must  have  been  different,  as  the  mode 
ot  worsbip  ot  the  latter  was  incompatible  with  the 
religion  of  the  Egyptians.  (Manetno,  ap.  PltU,  De 
I»,etO$.7Zi  Herod,  ii.  45  ;  Macrob.  L  7.)  Wo 
must,  therefore,  be  eontented  with  knowing  the 
simple  fact,  that  the  Greeks  identified  the  Egyp- 
tian Bubastis  with  their  own  Artemis,  and  that  m 
later  times,  when  the  attributes  of  different  divini- 
ties were  exchanged  in  various  ways,  the  features 
peculiar  to  Eileithjia  were  transferreid  to  Bubastis 
{AntkoL  Graeo.  xi.  81)  and  Isis.  (Ov.  Amor,  iL 
13.)  Josephus  {AnL  Jud.  xiiL  3.  §  2)  mentions 
Bubastis  with  the  surname  ctypfo,  or  the  rustic,  who 
had  a  temple  near  Leontopolis  in  the  nomos  of 
Heliopolis,  which  had  fallen  into  decay  as  early  as 
the  reign  of  Ptolemy  Philometor.  (Comp.  Jablon- 
skv  PctniL  Aeg,  iii.  3 ;  Pignorius,  Exposit,  Tab, 
Inacae^  p.  66,  ed.  Amstelod.)  [L.  S.] 

BUBO'NA.  The  Romans  had  two  divinities 
whom  they  believed  to  be  the  protectors  of  stables, 
viz.  Bubona  and  Epona,  the  former  being  the  pro- 
tectress of  oxen  and  cows,  and  the  latter  of  horses. 
Snmll  figures  of  these  divinities  were  placed  in 
niches  nuide  in  the  wall  {aediculae)^  or  in  the  pillar 
supporting  the  roof;  sometimes,  also,  they  were 
only  painted  over  the  manger.  (Augustin.  De  Civ. 
Dei^  IV.  34  ;  TertulL  Apolog.  16  ;  Minua  FeL  OcL 
28  ;  Apul.  Met.  p.  60  ;  Juven.  viii  1 57.)     [L.  S.^ 

BUBULCUS,  the  name  of  a  family  of  the  Junia 
gens.  (Plin.  H.  N.  xviii.  37 ;  comp.  Plut  Poplic 
11.)  There  are  only  two  persons  of  this  fiimily 
mentioned,  both  of  woom  beiar  the  name  of  Brutus 
also ;  of  these,  one  is  called  in  the  Fasti  Capitolini 
Bubulctts  Brutus,  and  the  other  Brutus  Bubulcus ; 
they  may  therefore  have  belonged  to  the  Bruti, 
and  not  to  a  distinct  fismily  of  the  Junia  gens. 

2i  -^ 


516 


BUBULCUS. 


1.  C.  Junius  C.  p.  C.  n.  Bubulcus  Brutus, 
was  consul  a  a  317  and  again  in  313,  in  the  lat- 
ter of  which  yean  Saticula  was  foctnded.  (Liv.  ix. 
20,  21,  28 ;  Diod.  xix.  17,  77;  Festiis,  «.  v.  Sati- 
cula,) He  was  magister  equitum  in  312  to  the 
dictator  C.  Sulpicios  Longus  (Fast  Capit.)  and  not 
dictator,  as  he  is  erroneously  called  by  Livy  (ix. 
29).  He  was  consul  a  third  time  in  311,  and 
carried  on  the  war  against  the  Somnites  with  great 
success.  He  retook  Cluvia,  which  the  Samnites 
had  wrested  from  the  B4>mans,  and  thenoe  march- 
ed to  Borianum,  which  also  fell  into  his  hands. 
In  his  return  from  Bovianum,  he  was  surprised  in 
a  narrow  pass  by  the  Samnites ;  but,  after  a  hard- 
fought  battle,  he  gained  a  great  victory  over  them, 
and  slew  20,000  of  the  enemy.  It  must  have 
been  on  this  occasion  that  he  vowed  a  temple  to 
Safety,  which  he  afterwards  dedicated  in  hu  dic- 
tatorship. In  consequence  of  this  victory,  he  ob- 
tained the  honour  of  a  triumph.  (Li v.  ix.  80,  31; 
Diod.  XX.  8 ;  Fast  Capitol.)  In  309  he  was  again 
magister  equitum  to  the  dictator  L.  Papirius  Cur- 
sor (Liv.  ix.  88),  and  in  307  obtained  the  censor- 
ship with  L.  Valerius  Maximus.  During  his  cen- 
sorship he  oontraeted  for  the  building  of  the  temple 
of  Safety  which  he  had  vowed  in  his  consulship, 
and  he  and  his  colleague  hod  roads  made  at  the 
public  expense.  They  also  expelled  L.  Antonius 
from  the  senate.  (Liv.  ix.  43;  VaL  Max.  ii.  9. 
§  2.)  Finally,  in  302,  he  was  appointed  dictator 
when  the  Aequions  renewed  the  war,  as  a  general 
rising  of  the  surrounding  nations  was  feared.  Bu- 
bulcus defeated  the  Aequians  at  the  first  encounter, 
and  returned  to  Rome  at  the  end  of  seven  days ; 
but  he  did  not  lay  down  his  dictatorship  till  he 
had  dedicated  the  temple  of  Safety  which  he  had 
vowed  in  hia  consulship.  The  walls  of  this  temple 
were  adorned  with  paintings  by  C  Fabius  Pictor, 
which  probably  represented  the  battle  he  had  gained 
over  the  Samnites.  (Liv.  x.  1 ;  VaL  Max.  viil  14. 
I  6  (  Plin.  XXXV.  4.  s.  7.)  The  festival  to  com- 
memorate the  dedication  of  this  temple  was  cele- 
brated, in  Cicero*^  time,  on  the  Nones  of  Sextilis. 
(Cio.  ad  AU.  iv.  1.) 

2.  C.  JuNii;s  C.  F.  C  N.  Brutus  Bubulcus, 
consul  B.  c.  291  (Liv.  xvii.  6),  and  again  in  277. 
In  the  latter  year,  he  and  his  colleague  P.  Conie- 
Hns  Rufinus  were  sent  into  Bamnium,  and  sus- 
tained a  repulse  in  an  attodc  Qpon  the  Samnites 
in  the  mountains.  Their  loss  upon  this  occasion 
led  to  a  quarrel  between  the  consuls,  who  sepa- 
rated in  consequence.  Zonaras  says,  that  Bubul- 
cus remained  in  Samnium,  while  RuBnus  marched 
into  Lucania  and  Bruttium :  but,  according  to  the 
Capitoline  Fasti,  which  ascribe  a  triumph  over  the 
Lucanians  and  Bruttians  to  Bubulcus,  tne  contrary 
must  have  been  the  case.  (Zonar.  vili  6.) 

BUCA,  the  name  of  a  iamily  of  tiie  Aemilia 
gens,  known  to  us  chiefly  from  coins. 

1.  L.  Abhilius  Buca,  the  father  (Ascon.  in 
Scaur,  p.  29,  ed.  Orelli),  is  supposed  to  have  been 
quaestor  under  Sulla,  and  to  have  struck  the  an- 
nexed coin  to  commemorate  the  dream  which  SuUa 


BULARCHUS. 

had  on  his  approach  to  Rome  from  Nola,  in  b.  a 
83.  (Pint  SulL  9.)  On  the  obverse  is  the  head 
of  Venus,  with  l.  bvca  ;  on  the  reverse  a  man 
sleeping,  to  whcm  Diana  appears  with  Victory. 
(Eckhel,  V.  p.  121.) 

2.  L.  Abmilius  Buca,  the  son,  supplicated  the 
judges  on  behalf  of  M.  Scanrus  at  his  trial  in  b.  c. 
54.  (Ascon.  L  c)  The  following  coin  is  supposed 
to  refer  to  him,  on  the  obverse  of  which  is  the 
head  of  Caesar,  with  pbrpbtvo  cibsar,  and  on 
the  reverse  Venus  seated  holding  a  small  statoe  of 
Victoiy,  with  the  inscription  l.  buca.  There  are 
several  other  coins  belonging  to  this  Buca,  on  some 
of  which  we  find  the  inscription,  l.  abmilius 
BUCA  uiviR,  from  which  it  would  appear  that  he 
was  a  triumvir  of  the  mint.  (Eckhel,  vL  pp.  8, 9.) 


M.  BUCCULEIUS,  a  Roman,  not  unversed  in 
legal  studies,  although,  in  the  treatise  De  Orators 
(L  89),  Cicero  puts  into  the  mouth  of  L.  Crassus  a 
rather  sarcastic  sketch  of  his  character.  Bucculeius 
is  there  described  by  Crassus  as  fatniUaris  uoster^ 
neque  meo  judido  ntuHus^  ei  tuo  valde  tapiens.  An 
anecdote  is  then  given  of  his  want  of  legal  caution. 
Upon  the  conveyance  of  a  house  to  L.  Fufius,  he 
covenanted  that  the  lights  should  remain  in  the 
state  in  which  they  then  were.  Accordingly  Fufius, 
whenever  any  budding  however  distant  was  raised 
which  could  be  seen  frt>m  the  house,  commenced 
an  action  against  Bucculeius  for  a  breach  of  agree- 
ment [J.  T.  G.] 

BUCILIA'NUS,  one  of  Caesar^s  assassins,  b.  c. 
44  (Cic.  ad  AtL  xv.  17,  xvi.  4),  is  called  Buoo- 
lianus  by  Appian  (B,C.  ii.  113,  117),  from  whom 
we  learn  that  he  had  been  one  of  Caesar^  friends. 

BUCO'LION  (BomcoAW),  a  son  of  Laomedon 
and  the  nymph  Colybe,  who  had  several  sons  by 
Aborbarea.  (Hom.  IL  vL  21,  &c. ;  ApoUod.  iii. 
12.  §  3  ;  Abarbarba.)  There  are  two  otber 
mythical  personages  of  this  name.  (ApoUod.  iii. 
8.  §  1 ;  Pans.  viii.  5.  §  5.)  [L.  S.] 

BU'COLUS  (BoMcifAof),  two  mythical  per- 
sonages, one  a  son  of  Herades,  and  tbe  other  of 
Hippocoon.  (ApoUod.  il  7.  %  8,  in.  10.  %  5.)  [L.&J 

BUDEIA  (Bo^cm).     1.  [Atrbna.] 

%  A  Boeotian  woman,  the  wife  of  Clymenus 
and  mother  of  Erginus,  from  whom  the  town  of 
Budeion  derived  its  name.  (Eustath.  ad  Ham,  p. 
1076.)  From  the  Scholiast  on  Apollonius  Rho- 
dius  (I  185)i  It  appears  that  she  was  the  same  as 
Buxyge.  Others  derived  the  name  of  the  town  of 
Budeion  from  an  Aigive  hero,  Budeios.  (Eustath. 
I  c ;  Staph.  ByjB.  ».  v,  BoiJJfio.)  [L.  S.] 

BULARCHUS,  a  very  old  painter  of  Asia 
Minor,  whose  picture  representing  the  defeat  of  the 
Magnesians  (Afoffnetum  proeUum,  Plin.  If.  AT. 
XXXV.  34  ;  Magneium  exddiunty  lb.  viL  89j  is  said 
to  have  been  paid  by  Candaules,  king  of  Lydia, 
with  so  much  gold  as  was  required  to  cover  the 
whole  of  iu  large  surfece.  This  is  either  a  mistake 
of  Pliny,  since  Candaules  died  in  B.C.  716,  and 
the  only  destruction  of  Magnesia  that  is  known  of 
took  place  alter  b.  c.  676  (see  Heyne,  ArL  Tcm>- 
por,  Ojmsc  v.  p.  349) ;  or,  what  is  more  probable. 


BUPALUS. 

(he  whole  story  is  fictitioiia,  as  Welcker  has  shewn. 
(Arekh  fir  PkiloL  1830,  Nos.  9  and  10.)  [W.  I.] 

BULBUS,  a  Roman  senator  and  an  unprincipled 
man,  was  one  of  the  judices  at  the  trial  of  Oppia- 
nlcus.  Staienus,  another  of  the  judices  at  the  trial, 
had  reoeived  a  sum  of  money  to  secure  the  acquit- 
tal of  Oppianictts;  but,  although  Bulbus  had  ob- 
tained a  share  of  it,  he  and  Staienus  condemned 
Oppianicus.  Bulbus  was  afterwards  condemned 
on  a  charge  of  treason  (majesku)  for  attempting  to 
corrupt  a  legion  in  Illyricum.  (Cia  pro  dmenL  26, 
35,  c  Verr.  il  32.) 

BULBUS,  C.  ATI'LIUS,  was  consul  in  b.c. 
245,  a  second  time  in  235,  and  censor  in  234.  In 
his  second  consulship,  in  which  he  had  T.  Manlius 
Torqnatus  for  a  colleague,  the  temple  of  Janus  was 
closed  for  the  first  time  after  the  reign  of  Numa. 
(Fast.  Capit.;  Eutrop.  il  3;  Oros.  iv.  12;  Plut 
A^«m.  20;  comp.  Liv.  L  19.) 

BULBUS,  a  NORBA'NUS.    [Norbanus.] 

BULIS(BoaAis)and  SPE'RTHIAS  (2ircp«lt)5), 
two  bportans  of  noble  rank,  yolnntarily  offered  to 
go  to  Xerxes  and  offer  themselves  to  punishment, 
when  the  hero  Talythibius  was  enmged  against 
the  Spartans  on  account  of  their  having  murdered 
the  hersilds  whom  Dareius  had  sent  to  Sparta; 
but,  upon  their  arrival  at  Susa,  they  were  dismissed 
uninjiued  by  die  king.  Their  names  are  written 
•omewhat  differently  by  different  authors.  (Herod. 
▼iL  134,  &C. ;  Plut.  Apophih.  Lac  60,  p.  235,  f., 
Praee.  ReipubL  Ger.  19,  p.  816,  e. ;  Ludan,  Dem, 
Ene.  32;  Suidas,  «.  o. ;  Stobaeus,  Serm,  rii.  p^  93w) 
There  was  a  mournful  song  upon  this  Sperthias  or 
Sperchis,  as  he  is  called  by  Theocritus,  which  seems 
to  have  been  composed  when  he  and  his  companion 
left  Sparta.    (Theocr.  Id,  xf.  98.) 

BULON  (BodAwir),  the  founder  of  the  town  of 
Bulls  in  Phocis.  (Pans.  x.  37.  §  2  ;  Steph.  Bys. 
B.  «.  BotfA4S.)  [L.  S.] 

BUNAEA  (Bovmia),  a  surname  of  Ueni,  de- 
rived from  Bunus,  the  son  of  Hermes  and  Alcida- 
meia,  who  is  said  to  hav^built  a  sanctuary  to  Hera 
on  the  road  which  led  up  to  Acrocorinthus.  (Paus. 
iL4.§7,  3.§8.)  [L.S.] 

BUTALUS,an  architect  and  sculptor  of  the  ishind 
of  Chios,  where  his  fiEunily  is  said  to  have  exercised 
the  art  of  statuary  from  the  beginning  of  the 
Olympiads.  (Plin.  H,  N,  xxxvi.  5  ;  comp.  Thiersch, 
ESpoek.  Anm.  p.  58.)  Bupalus  and  his  brother 
Athenis  are  said  by  Pliny  (/.  o;)  and  Suidas  («.  v. 
'Iinra»ra()  to  have  made  caricatures  of  the  famous 
iambographical  poet  Hipponax,  which  the  poet  re- 
quited by  the  bitterest  satires.  (Welcker,  //(pp. 
fragm,  p.  12.)  This  story,  which  we  have  no 
g:ronnds  for  doubting,  gives  at  once  a  pretty  certain 
date  for  the  age  of  the  two  artists,  for  Hipponax 
was  a  contemporary  of  Dareius  (b.  c.  524--485)  ; 
and  it  also  aocounto  for  their  fd>ilitie8,  which  for 
their  time  must  have  been  uncommon.  This  is 
proved  moreover  by  the  fact,  that  Augustus  adorned 
moet  of  his  temples  at  Rome  with  their  works.  It 
ia  to  be  noticed  that  ntorUs  was  their  material. 
In  the  earlier  period  of  Greek  art  wood  and  bronze 
was  the  common  material,  until  by  the  exertions 
of  Dipoenus  and  Scyllis,  and  the  two  Chian  bro- 
thers, Bupalus  and  Athenis,  marble  became  more 
generaL  Welcker  {Rkem.  Museuniy  iv.  p.  254)  has 
pointed  out  the  great  importance  which  Bupalus 
and  his  brother  acquired  by  forming  entire  groups 
of  statues,  which  before  that  time  had  been  wrought 
B$  isoUUed  figures.     The  &ther  of  Bupalus  and 


BURRU3. 


617 


Athenis,  likewise  a  celebrated  artist,  is  generally 
called  Anthermus,  which  being  very  differently 
spelt  in  the  different  MSS.  has  been  rejected  by 
Siilig  (Oat.  ArL  t.  v),  who  proposes  to  read 
Archeneus.  The  reading  Anthermus  for  the  son*fe 
name  instead  of  Athenis  has  long  been  generally 
given  up.  [W.  I.] 

BU'PH  AGUS  (Bod^oTos).  1.  A  son  of  lapetus 
and  Thomaxe,  an  Arciidian  hero  and  husband  of 
Promno.  He  received  the  wounded  Iphicles,  the 
brother  of  Heracles,  into  his  house,  and  took  care 
of  him  until  he  died.  Buphagus  was  afterwards 
killed  by  Artemis  for  having  pursued  her.  (Paus. 
viiL14.§6,  27.  §11.) 

2.  A  surname  of  Heracles,  Leprous,  nnd  others, 
who  were  believed  to  have  eaten  a  whole  bull  at 
once.  (Apollod.  ii.  7.  §  7,  5.  §  1 1 ;  Aelian,  V,  H. 
L  24 ;  Eustath.  ad  Horn,  p.  1523.)  [L.  S.] 

BUR  A  (BoCpa),  a  daughter  of  Ion,  the  aiioos- 
tral  hero  of  the  lonians,  and  Helice,  from  whom 
the  Achaean  town  of  Bura  derived  ito  name. 
(Paus.  viL  25.  §  5  ;  Steph.  Bys.  t.  v.)     [L.  S.] 

BURA'ICUS  (fiovptOKis),  a  surname  of  He- 
rades,  derived  from  the  Achaean  town  of  Bura, 
near  which  he  had  a  statue  on  the  river  BnraTcus, 
and  an  ozade  in  a  cave.  Persons  who  consulted 
this  oracle  first  said  prayers  before  the  statue,  and 
then  took  four  dice  from  a  heap  which  was  always 
kept  ready,  and  threw  them  upon  a  table.  These 
dice  were  marked  with  certain  characters,  the 
meaning  of  which  was  exphiined  with  the  help  of 
a  painting  which  hung  in  the  cave.  (Paus.  vii.  25. 
§6.)  [L.S.] 

BURDO,  JU'LIUS,  commander  of  the  fleet  in 
Germany,  ▲•  d.  70,  was  obnoxious  to  the  soldiers, 
because  it  was  thought  that  he  had  had  a  hand  in 
the  death  of  Fontoius  Capito ;  but  he  was  protect- 
ed by  Vitellius  from  the  vengeance  of  the  soldiers. 
(Tac.  HisL  i.  58.) 

BU'RICHUS  (Bo^ixor),  one  of  the  command- 
ers of  Demetrius  Poliorcetes  in  the  sea-fight  off 
Cyprus,  B.  c.  806,  was  one  of  Uie  flatterers  of  the 
king,  to  whom  the  Athenians  erected  an  altar  and 
a  heroum.   (Diod.  xx.  52 ;  Athen.  vi.  p.  253,  a.) 

C.BURRIE'NUS,  praetor  urbanus  about  &c 
82.   (Ck,  pro  Quint,  6,  21.) 

BURRUS  or  BURRHUS,  AFRANIUS,  a 
distinguished  Roman  general  under  Claudius  and 
Nero,  who  was  appointed  by  Claudius  sole  prae- 
fecttts  praetorio,  a.  d.  52,  upon  the  recommendation 
of  Agrippina,  the  wife  of  the  emperor,  as  she 
hoped  to  obtain  more  influence  over  the  praetorian 
oonorta  by  one  man  being  their  praefect  instead  of 
two,  especially  as  Burros  was  made  to  feel  that  he 
owed  his  elevation  to  her.  Burrus  and  Seneca 
conducted  the  education  of  Nero,  and  although 
they  were  men  of  very  different  pursuits,  yet  they 
agreed  in  their  endeavours  to  bring  up  the  young 
prince  in  virtuous  habits.  When  Claudius  died  in 
A.  D.  56^  Burrus  accompanied  Nero  fit)m  the  palace 
to  the  praetorians,  who,  at  the  command  of  their 
praefect,  received  Nero  with  loud  acclnmations. 
It  appears,  indeed,  that  Nero  owed  his  elevation 
to  the  throne  chiefly  to  the  influence  of  Burrus. 
The  executions  which  Agrippina  ordered  in  the 
beginning  of  Nero*s  reign  were  strenuously  opposed 
by  Burrus  and  Seneca.  When  Nero  had  given 
orden  in  A.  d.  60  to  put  his  mother  Agrippina  to 
death,  and  was  informed  that  she  had  escaped  with 
a  slight  wound,  he  consulted  Burros  and  Seneca, 
hoping  that  they  would  assist  him  in  carrying  his 


518 


BUSIRIS. 


plan  into  effect ;  bat  Bumu  refoaed  to  take  any 
port  in  it,  and  declared  that  the  praetorians  were 
bound  to  afford  their  protection  to  the  whole  home 
of  the  Caeaara.  In  the  same  manner  Bumu  op- 
posed Nero^s  design  of  murdering  his  wife  Octaria. 
At  length,  however,  Nero,  who  had  already  thnatr 
ened  to  deprive  Burrus  of  his  post,  resolved  to  get 
rid  of  his  stem  and  virtuous  officer,  and  accordingly 
had  him  killed  by  poison,  ▲.  d.  63.  Tacitus,  in- 
deed, states,  that  it  was  uncertain  whether  he  died 
of  illness  or  in  consequence  of  poison,  but  the 
authority  of  other  writers  leaves  no  doubt  that 
he  was  poisoned  by  the  emperor.  The  death  of 
Burrus  was  kmented  by  all  who  had  felt  the  bene- 
ficial influence  he  had  exereised,  and  the  power 
which  Seneca  had  hitherto  possessed  lost  in  Burrus 
its  last  supporter.  (Tacit.  Atm,  ziL  42,  69,  ziii 
2,  20,  &c^  xiv.  7,  51,  52;  Dion  Caai.  liL  13; 
SueL  Ner.  35.)  [L.  &] 

BURSA,  a  surname  of  T.  Munatius  Plancoa. 
[Plancus.] 

BU'RSIO,  a  cognomen  of  the  Julia  gens,  which 
is  known  only  from  coins.  There  is  a  large  num- 
ber, of  which  the  following  is  a  specimen,  bearing 
on  the  reverse  the  inscription  L.  ivll  bvbaio,  with 
Victory  in  a  four-horse  chariot  The  head  on  the 
obverse  has  occasioned  great  dispute  among  writers 
on  coins :  on  account  of  its  wings  and  the  trident, 
it  may  perhaps  be  intended  to  represent  Ocean. 
(Eckhel,  V.  p.  227,  &c) 


BUSA,  an  Apnlian  womaii  of  noble  birth  and 
great  wealth,  who  supplied  with  food,  clothinff, 
and  provisions  for  their  journey,  the  Roman  s(9- 
diers  who  fled  to  Canusium  idfter  the  battle  of 
Cannae,  b.  c.  21 6.  For  this  act  of  liberality  thanks 
were  afterwards  returned  her  by  the  senate.  (Liv. 
xxii.  52,  54  ;  VaL  Max.  iv.  8.  §  2.) 

BUSrRIS  (Bo^(s),  according  to  ApoHodoms 
(iL  1.  $  5),  a  son  of  Aegyptus,  who  was  killed  by 
the  Danaid  Automate  ;  but  according  to  Diodorus 
(L  17),  be  was  the  governor  whom  Osiris,  on 
setting  out  on  his  expedition  throuffb  the  worid, 
appointed  over  the  north  eastern  portion  of  Eg}-pt, 
which  bordered  on  the  sea  and  Phoenicia.  In 
another  phioe  (L  45)  he  speaks  of  Busiris  as  an 
Egyptian  king,  who  followed  after  the  52  succes- 
sors of  Menas,  and  states  that  Busiris  was  succeeded 
by  eight  kings,  who  descended  from  him,  and  the 
last  of  whom  likewise  bore  the  name  of  Busiris. 
This  hist  Busiris  is  described  as  the  founder  of  the 
dty  of  Zeus,  which  the  Greeks  called  Thebes. 
Apollodorus,  too  (iL  5.  $  1 1 ),  mentions  an  Egyp- 
tian kin^  Busiris,  and  odls  him  a  son  of  Poseidon 
and  Lyaianaaaa,  the  daughter  of  Epaphua.  C<m- 
ceming  thia  Buairia  the  following  remarkable  atory 
ia  told : — Egypt  had  been  visited  for  nine  yeara 
by  uninterrupted  acarcity,  and  at  hut  there  came  a 
aoothaayer  from  Cyprus  of  the  name  of  Phrasius, 
who  dedared,  that  the  scarcity  would  cease  if  the 
Egyptians  would  sacrifice  a  foreigner  to  Zeus  every 
year.  Busiris  made  the  beginning  with  the  pro- 
phet himself,  and  afterwards  sacrificed   all   the 


BUTEO. 
foreigners  that  entered  Egypt.  Heiades  on  kli 
arrinil  in  Egypt  was  likewise  seised  and  led  to  the 
altar,  bat  he  broke  his  chains  and  slew  Busiris, 
together  with  his  son  Amphidamas  or  Iphidamas, 
and  his  herald  Chalbes.  ( Apollod.  L  c ;  SchoL  ad 
ApoUtm,  iv.  1396  ;  comp.  Herod,  ii.  45  ;  OelL  ii. 
6  ;  Macrob.  &t  vi.  7  ;  Hygin.  FoIk  31.)  Thia 
atory  gave  rise  to  varioua  disputea  in  hUer  timea, 
when  a  friendly  intercourae  between  Greece  and 
Egypt  waa  eatablished,  both  nations  being  anxious 
to  do  away  with  the  stigma  it  attached  to  th^ 
Egyptians.  Herodotus  (/.  e.)  expressly  denies  that 
the  Egyptians  ever  oflfered  human  saoificea,  and 
Isocmtcs  (Am.  15)  endeavours  to  upaet  the  atory 
by  ahewing,  that  Heredea  must  have  lived  at  a 
mudi  kter  time  than  Buairia.  Othera  again  aaid, 
that  it  waa  a  tale  invented  to  ahew  up  the  inhoap 
pitable  character  of  the  inhabitanta  of  the  town  of 
Buairia,  and  that  there  never  waa  a  king  of  that 
name.  (Stnb.  xviL  p.  802.)  Diodorua  (L  88) 
rdatea  on  the  authority  of  the  Egyptiana  themsdves 
that  Busiris  was  not  the  name  of  a  king^  but 
signified  tke  Umib  q^  Oktm,  and  tliat  in  ancient 
times  the  kings  need  to  aacrifice  at  thia  grave  men 
of  red  colour  (the  colour  of  Typhon),  who  were 
for  the  moat  part  foreigners.  Another  t^Uxj  gives 
a  Greek  origin  to  the  name  Buairia,  by  aaying  that 
when  laia  had  collected  the  limbo  of  Ouria,  who  had 
been  killed  by  Typhon,  ahe  put  them  together  in  a 
wooden  cow  {fiois}^  whence  the  name  of  the  town 
of  Buairia  waa  derived  (Died.  L  85),  which  coor 
tained  the  prindpal  aanctuary  of  laia.  (Herod,  ii. 
59.)  If  we  may  judge  from  the  analogy  of  other 
caaea,  the  name  of  the  town  of  Buairia  waa  not  de- 
rived fix>m  a  king  of  that  name ;  and  indeed  the 
dynaatiea  of  Manethon  do  not  mention  a  king  Bu- 
airia, ao  that  the  whole  atory  may  be  a  mere  in- 
vention of  the  Greeks,  from  which  we  can  aeaiedy 
infer  anything  elae  than  that,  in  ancient  times,  the 
£gyptiana  were  hoatile  towaida  all  foreignera,  and 
aacrificed  them.    Modem  acholara. 


each  aa  Creuser  and  G.  Hermann,  find  a 
meaning  in  the  mythua  of  Buairia  than  it  can  poa- 
aibly  auggeat  [L.  S.] 

BUTAS  (Bo^at),  a  QnA  poet  of  uncertain 
age,  wrote  in  d^fiac  verae  an  account  of  eariy 
Roman  hiatory,  from  which  Plutarch  quotes  the 
fiibulona  origin  of  the  Lupercalia.  It  aeema  to  have 
been  called  A2ria,  like  a  work  of  CaUimachua,  be- 
cauae  it  gave  the  canaea  or  origin  of  varioua  foblea, 
ritea,  and  cuatoma.  (Plut  Ram.  21 ;  Amob.  v.  18.) 

BU'TEO,  the  name  of  a  fiunily  of  the  patrician 
Fabia  gena.  Thia  name,  which  aignifiea  a  kind  of 
hawk,  waa  oriffinally  given  to  a  member  of  thia 
gena,  because  £e  bird  had  on  one  oocaaion  aettled 
upon  hia  ahip  with  a  fovourable  omen.  (Plin./r.M 
X.  8.  a.  10.)  We  are  not  tdd  which  of  the  Fabii 
first  obtained  thia  aumame,  but  it  waa  probably 
one  of  the  Fabii  AmbuatL     [Ambustusl] 

1.  N.  Fabius  M.  p.  M.  n.  Butbo,  consul  &  c. 
247,  in  the  firat  Punic  war,  waa  emptoyad  in 
the  aiege  of  Drepanum.  In  224  he  waa  magiater 
equitum  to  the  dictator  L.  Caedlius  MeteUoa. 
(Zonar.  viiL  16  ;  Faat  Capit) 

2.  M.  Fabius  M.  p.  M.  n.  Butbo,  brother  ap- 
parently of  the  preceding,  waa  oonaul  B.  c  246. 
Florua  aaya  (ii.2.  §§  30,  31),  that  he  gained  a 
naval  victory  over  the  Carthaginiana  and  after- 
wards suffered  ahipwreck ;  but  thia  ia  a  mistake,  aa 
we  know  from  Polybins,  that  the  Romans  had  no 
fleet  at  that  time.     In  21 6  he  waa  elected  dictator 


BUTES. 

without  B  master  of  the  knighte,  in  order  to  fill  ap 
the  TBcancies  in  the  senate  oocauoned  bj  the  battle 
of  Cannae :  he  added  177  new  memben  to  the 
■enate,  and  then  laid  down  his  office.  (Lit.  zxiiL 
22,  23;  Pint.  Fab,  Max.  9.)  We  learn  from 
Livy,  who  calls  him  the  oldest  of  the  ex-centtHrs, 
that  he  had  filled  the  hitter  office ;  and  it  is  ac- 
cordingly conjectured  that  he  was  the  colleagne  of 
C.  Aurelhis  Cotta  in  the  censorship,  B.  a  241.  In 
the  Fasti  Capitdini  the  name  of  Cottars  colleague 
has  disappeared. 

3.  Fabius  Butbo,  son  of  the  preceding,  was 
aocnsed  of  theft,  and  killed  in  consequence  by  his 
own  fiither.  f  Orosu  iv.  18.)  This  event,  from  the 
order  in  which  it  is  mentioned  by  Orosins,  most 
hare  happened  shortly  before  the  second  Pnnic 
war. 

4.  M.  FABins  BuTKO,  cnmle  aedile  b.  c.  203, 
and  pcaetor  201,  when  he  obtained  Sardinia  as  his 
province.    (Liv.  xzx.  26, 40.) 

5.  Q.  Fabius  Butbo,  praetor  b.  a  196,  ob- 
tained the  pnyinoe  of  Farther  Spain.  (Lir,  zzxiii. 
24,  26.) 

6.  Q.  Fabics  Butbo,  praetor  &  c.  181,  ob- 
tained the  province  of  Cisalpine  Gaul,  and  had  his 
command  prolonged  the  following  year.  In  179 
he  was  appointed  one  of  the  triamvirs  for  fi>anding 
a  Latin  colony  in  the  teiritory  of  the  Pisani,  and 
in  168  one  of  the  qoinqneviri  to  settle  the  disputes 
•between  the  Pisani  and  Lunenses  req>ecting  the 
bonndaries  of  their  hmda.  (Liv.  zL  18,  86,  43, 
zIt.  13.) 

7.  N.  Fabius  Butbo,  praetor  b.  a  173,  ob- 
tained the  provinoe  of  Nearer  Spain,  but  died  at 
Massilia  on  his  way  to  the  province.  (Liv.  zlL 
33,  xliL  1,  4.) 

8.  (Q.)  Fabios  Butbo,  son  of  the  brother  of  P. 
Comdius  Scipio  Africanns,  the  younger,  must  have 
been  the  son  of  Q.  Fabios,  who  was  adopted  hj  Q. 
Fabiuf  Maximus,  the  oonqneror  of  HannibaL  Bit- 
too  was  elected  quaestor  in  b.  a  134,  and  waa 
«ntmited  by  his  uncle,  Scipio,  with  the  command 
of  the  4000  volonteefs  who  enlisted  at  Rome  to 
serve  under  Scipio  in  the  war  against  Nnmantia. 
(VaL  Max.  viii.  13.  §  4 ;  Appian,  Hitp,  84.) 

BU'TKO,  a  ihctortcian  in  the  first  century  of 
the  Christian  ers,  is  frequently  mentioned  by  the 
elder  Seneca,  who  tells  us,  that  he  was  a  pupil  of 
Porciiis  Latro^  and  a  dry  dechdmer,  but  that  he 
divided  all  his  subjects  weQ.  (Oonirov,  1,  6,  7, 
13,  &C.) 

BUTES  (Bot^nyt).  L  A  son  of  Bonus,  a  Thm- 
cian,  was  hostile  towards  his  step>brother  Lycuigns, 
and  therefore  compelled  by  his  £ftther  to  emigrate, 
lie  accordingly  went  with  a  band  of  ccdonists  to 
die  isUmd  of  Strongyle,  afterwards  called  Nazos. 
But  as  he  and  his  companions  had  no  women,  they 
made  predatory  excursions,  and  also  came  to  Thes> 
saly,  where  they  earned  off  the  women  who  were 
just  celebrating  a  festival  of  Dionysus.  Butes 
himself  took  <>roais ;  but  she  invoked  Dionvsns, 
who  struck  Butes  witii  madness,  so  that  he  threw 
himself  into  a  well  (Diod.  v.  30.) 

2.  A  son  of  Tekon  and  Zeuxippe.  Othen  call 
his  fiither  Pandion  or  Amycus.  He  is  lenovmed 
as  an  Athenian  shepherd,  ploughman,  wanior,  and 
on  Aigonaut.  (ApoUod.  i  9.  §|  16,25,  iii  14. 
18,  15.  §  1.)  After  the  death  of  Pandion,  he 
obtained  the  office  of  priest  of  Athena  and  the 
Erechtheian  Poseidon.  The  Attic  fiunily  of  the 
Bntadae  or  Eteobutadae  derived  their  origin  from  | 


BUT0RIDE8. 


519 


him,  and  in  the  Eiechtheum  on  the  Acropolis  there 
was  an  altar  dedicated  to  Butes,  and  the  walk 
were  decorated  with  paintings  representing  scenes 
from  the  history  of  the  fiunily  of  the  Bntadae. 
(Pans.  I  26.  §  6 ;  Harpocmt,  Etym.  M.,  Hesych. 
$.v.;  Orph.  Af^  138;  Yal  Fkuc  L  394;  Hygin. 
Fab.  14.)  The  Aigonant  Botes  is  also  called  a 
son  of  Poseidon  ^Eostath.  ad  Horn.  xiii.  48) ;  and 
it  is  said,  that  when  the  Argonauts  passed  by  the 
Sirens,  Orpheus  commenced  a  song  to  counteract 
the  influence  of  the  Sirens,  but  that  Butes  alone 
leiqied  into  the  sea.  Aphrodite,  however,  saved 
him,  and  carried  him  to  Ltlyfaaeum,  where  she  be- 
came by  him  the  mother  of  Eryx.  (ApoUod.  i  9. 
§  25 ;  Serv.  ad  Atn.  I  574,  v.  24.)  Diodorus  (iv. 
83),  on  the  other  hand,  regards  tois  Butes  as  one 
of  the  native  kings  of  Sicily. 

There  are  at  least  fi>ur  more  mythical  persons  of 
this  name,  respecting  whom  nothing  of  interest  can 
be  said.  (Ov.  MeL  vii  500;  Diod.  v.  59 ;  Virg. 
Amu  zi  690,  &c.^  ix.  646.  &c)  [L.  S.] 

BUTO  (Bevrw),  an  Egyptian  divinity,  whom 
die  Greeks  identified  with  their  Leto,  and  who 
was  worshipped  principally  in  the  town  of  Bute, 
which  derived  its  name  from  her.  Festivals  were 
celebrated  there  in  her  honour,  and  there  she  had 
also  an  orade  which  was  in  high  esteem  among  the 
Egyptians.  (Herod,  ii.  59,  88, 1 11, 1 38, 152, 155; 
Aelian,  V.  H.  ii.  41 ;  Strak  xvii.  p.  802.)  Ac- 
cording to  Herodotus,  she  belonged  to  the  eight 
great  divinities ;  and  in  the  my  thus  of  Osiris  and 
I  sis  she  acts  the  part  of  a  nurse  to  their  children, 
Horus  and  Bubastis.  Ibis  entrusted  the  two  chil- 
dren to  her,  and  she  saved  them  ftom  the  persecu- 
tions of  Typhon  by  concealing  them  in  the  floating 
ishmd  of  Chemnis,  in  a  lake  near  the  sanctuary  at 
Bnto,  where  afterwards  Bubastis  and  Horus  were 
worshipped,  together  with  Buto.  (Herod,  ii.  156 ; 
Pint,  df  /s.  e<  Ok  18,  38.)  Stephanas  of  Bysan- 
tium  appears  {$,  v.  Kifrcwf  ir6\is)  to  speak  of  an 
eariier  worship  of  Buto  (Leto)  at  Letopcdis  near 
Memphis ;  but  Letopolis  was  in  kter  times  known 
only  by  its  name,  and  was  destroyed  long  before 
the  time  of  Oambyses.  (Joseph.  AnL  JmL  ii-  16. 
§  1.)  As  regards  the  nature  and  character  of  Buto, 
the  ancients,  in  identifying  her  with  Leto,  trans- 
ferred their  notions  of  the  latter  to  the  former, 
and  Buto  was  accordingly  considered  by  Greeks  as 
the  goddess  of  night  ( Phumut.  </e  NaL  Dear.  2 ; 
Plut  ap,  Euaeb.  Praep.  Ev,  iii.  I.)  This  opinion 
seemed  to  be  confirmed  by  the  peculiar  animal 
which  was  sacred  to  Bnto,  viz.  tiie  shrew-mouse 
(ftvyaXiji)  and  the  hawk.  Herodotus  (ii.  67)  states, 
tint  both  these  animals  were,  after  their  death, 
carried  to  Buto ;  and,  according  to  Antoninus  Li- 
beralii  (28),  Leto  (Buto)  changed  herMlf  into  a 
shrew-mouse  in  order  to  escape  the  persecution  of 
Typhon.  About  this  mouse  Plutarch  (Sifmpot,  iv. 
5)  rektes,  that  it  was  believed  to  have  received 
divine  honours  in  Egypt  because  it  waa  blind,  and 
because  darkness  preceded  light.  This  opinion  of 
the  ancients  respecting  the  nature  of  Buto  has  been 
worked  out  with  some  modifications  by  modem 
writenon  Egyptian  myihology.  (JabIon8ky,/'afiiA. 
Aeg,  iii  4.  §  7 ;  Champollion,  PamOu  ^^fiHen^  text 
to  plate  23.)  [L.S.] 

BUTO'RIDES,  one  of  the  authors  who  wrote 
upon  the  pyramids  of  Egypt  From  the  order  in 
which  he  is  mentioned  by  Pliny  {ff,  N»  xxzvi.  12. 
s.  17),  it  would  appear  that  he  must  have  lived, 
after  Alexander  Polyhistor  and  before  Apion,  that 


520 


CABASILA& 


11,  either  in  the  fint  century  hefon  or  the  first 
ceiiturj  after  Christ     [Aristaoorab.] 

BUZYGE.     [BuDETA.] 

BYBLIS  (BvtfAls),  R  daughter  of  Miletos  and 
Eidothea  (others  call  her  mother  Tragasia  or  Areia), 
and  sister  of  Caunus.  The  story  about  her  is  re- 
lated in  different  ways.  One  tradition  is,  that 
Caunus  loved  his  sister  with  more  than  brotheriy 
affection,  and  as  he  could  not  get  oyer  this  feeling, 
he  quitted  his  father^s  home  and  Miletus,  and 
settled  in  Lycia.  Byblia»  deeply  grioTed  at  the 
flight  of  her  brother,  went  out  to  seek  him,  and 
having  wandered  about  for  a  long  time,  hung  her- 
self by  means  of  her  girdle.  Out  of  her  tears  arose 
the  well  Byblis.  (Parthen.  EroL  1 1 ;  Conon,  Nar- 
rat,  2.)  According  to  another  tradition,  Byblis 
herself  was  seized  with  a  hopeless  passion  for  her 
brother,  and  as  in  her  despair  she  was  on  the  point 
of  leaping  from  a  rock  into  the  sea,  she  was  kept 
back  by  nympha,  who  sent  her  into  a  profound 
sleep.  In  this  sleep  she  was  made  an  immortal 
Hamadiyas;  and  the  little  stream  which  came 
down  that  rock  was  called  by  the  neighbouring 
people  the  tears  of  Byblis.  (Antonin.  Lib.  30.) 
A  third  tradition,  which  likewise  represented  Byb- 
lis in  love  with  her  brother,  made  her  reveal  to  him 
her  passion,  whereupon  Caunus  fled  to  the  country 
of  the  licleges,  and  Byblis  hung  herself.  (Parthen. 
L  c.)  Ovid  (Met  ix.  446-665)  in  his  description 
combines  several  features  of  the  different  legends ; 
Byblis  it  in  love  with  Caunus,  and  as  her  love 
grows  from  day  to  day,  he  escapes ;  but  she  follows 
him  through  Caria,  Lycia,  &&,  until  at  last  she 
sinks  down  worn  out ;  and  as  she  is  crying  perpe- 
tually, she  is  changed  into  a  well.  The  town  of 
BybluB  in  Phoenicia  is  said  to  have  derived  its 
name  from  her.  (Steph.  Bys.  8.  v.)  [L.  S.] 

BYZAS(Bv{'af  ),a  son  of  Poseidon  and  Caroessa, 
the  daughter  of  Zeus  and  lo.  He  was  believed  to 
be  the  founder  of  Bysantium.  (Steph.  Byi.  «.  «.; 
Diod.  iv.  49.)  This  tnmsplantation  of  the  legend 
of  lo  to  Byzantium  suggests  the  idea,  that  colonists 
from  Argoe  settled  there.  The  leader  of  the  Me- 
garians,  who  founded  Byzantium  in  b.  c.  658,  was 
likewise  caUed  Bysaa.    (Mdller,  Dor.  i.  6.  §  9.) 

[L.S.] 


C. 


CAANTHUS  {Kjdayeot)y  a  son  of  Oceanns 
and  brother  of  Mdia.  He  was  sent  out  by  his 
&ther  in  search  of  hia  sister  who  had  been  carried 
oSf  and  when  he  found  that  she  was  in  the  posses- 
sion of  Apollo,  and  that  it  was  impossible  to  rescue 
her  from  his  hands,  ha  threw  fire  into  the  sacred 
grove  of  Apollo,  called  the  Ismenium.  The  god 
then  killed  Cauithns  with  an  arrow.  His  tomb 
was  shewn  bv  the  Thebans  on  the  spot  where  he 
had  been  killed,  near  the  river  Ismenius.  (Pans, 
is.  10.  §  5.)  [L.  S.] 

CABADES.    [Sasbanidar.] 

CABARNUS  (KaCc^Mrof ),  a  mythical  personage 
of  the  island  of  Paros,  who  revealed  to  Demeter 
the  fact  of  her  daughter  having  been  carried  oflf^ 
and  firom  whom  the  island  of  Paros  was  said  to  have 
been  called  Cabamis.  (Steph.  Byz.  $. «.  nipos.) 
From  Hesychius  (f.  v.  K^oproi)  it  would  seem 
that,  in  Paros,  Cabanius  was  the  name  for  any 
priest  of  Demeter.  [L.  S.] 

CABA'SILAS,  NEILUS  (Nf«Xo5  Ka/SoffiAas), 


CABASILAS. 

ardibishop  of  Thessalouica,  lived  acconliDg  to  i 
about  A.  D.  1314,  and  according  to  others  somewhat 
hiter,  about  1340,  in  the  reign  of  the  emperor 
Joannes  Cantacuzenns.  He  was  a  bitter  opponent 
of  the  doctrines  of  the  Latin  Church,  whence  he  is 
severely  censured  by  modem  writen  of  that  church, 
whereas  Greek  and  even  Protestant  writers  speak 
of  him  in  tenns  of  high  praise.  Cabasilas  is  the 
author  of  several  works,  of  which,  however,  two 
only  have  yet  appeared  in  print  1.  An  oration 
on  the  cause  of  the  schism  between  the  Latin  and 
Greek  churebes  {fffpi  tc»v  airtmp  r^f  ImcAiifrtcur- 
rutiis  8miot<£o-cws),  and  2.  A  small  work  on  the 
primacy  of  the  pope  (ircpi  r$s  dpX^^  ^oo  iriva). 
The  fint  edition  <^  the  ktter  treatise,  with  a  Latin 
tnmshition  by  Mathias  Fladus,  appeared  at  Frank- 
furt in  1555,  in  small  8vo.  This  was  followed  by 
the  editions  of  B.  Vulcanius,  Lagd.  Bat.  1595,  Bvo. 
and  of  Salmasius,  Hanover,  1608,  8vo.  This  kst 
edition  contains  also  a  work  of  Baikam,  on  the 
same  subject,  with  notes  by  the  editor,  and  also 
the  fint  edition  of  the  oration  of  Cabasilas  on  the 
schism  between  the  two  churches,  which  Safanasiua 
has  printed  as  the  seoond  book  of  the  work  on  the 
primacy  of  the  pope.  Of  this  ktter  work  there  is 
an  English  trandation  by  Thomaa  Gressop,  London, 
1560, 8vo.  A  list  of  the  works  of  Neilus  Cabasihia 
which  have  not  yet  been  printed  is  given  by  Fabri- 
cins.  {BiiL  Qraec  x.  p.  20,  &c;  comp.  Whartou^s 
Appendim  to  Cafge*»  HiaL  LU,  L  p.  84»  Ac,  voL  iL 
p.  521,  &c  ed.  Ijondon.)  [L.  S.] 

CABA'SILAS,  NICOLAUS  (SucdKaos  Ko^o- 
vikas\   arehbishop  of  Thessalouica,  was  the  ne- 

Ehew  and  successor  of  Neilus  Cabasilas,  with  whom 
e  has  often  been  confounded.  He  lived  about 
A.  D.  1350.  He  fint  held  a  high  office  at  the  im- 
perial court  of  Constantinople,  and  in  that  capacity 
he  was  sent  in  1346  by  Joannes,  patriareh  of  Con- 
stantinople, to  the  emperor  Cantacuaenus  to  induce 
him  to  resign  the  imperial  dignity.  In  the  year 
following  he  was  sent  by  the  emperor  Cantacuzenna 
himself,  who  had  then  conquered  and  entered  the 
city,  to  the  palace  of  the  empress  Anna,  to  lay  be- 
fore her  the  tenns  of  peace  proposed  by  the  con- 
queror. (Cantacus.  Hist,  Byx.  iv.  39,  Ac,  xiv.  16.) 
Nicolans  Cabasilas,  who  was  a  man  of  great  learn- 
ing, wrote  several  worics,  of  which  however  only  a 
few  have  been  published^  perhaps  because  he  waa, 
like  his  uncle,  a  vehement  antagonist  of  the  Latin 
church.  The  following  works  have  appeared  in 
print :  1.  'Zptiriv^ta  icc^oXf uJSt}t,  Ac,  that  is,  a 
compendious  expUmation  of  the  holy  mass  or  liturgy. 
It  fint  appeared  in  a  Latin  translation  by  Gentiii- 
nus  Hemetianus,  Venice,  1 548,  8vo.,  from  whence 
it  was  reprinted  in  the  **•  Lituigia  SS.  Patrum,** 
edited  by  J.  S.  Andreas  and  F.  C.  de  Sainctes, 
Paris,  1560,  foL,  and  Antwerp,  1562,  8vo.,  and 
also  in  the  BibHoUL  Pair.  zzvi.  p.  173,  ed.  Li^. 
The  Greek  original  was  fint  edited  by  Fronto 
Dncaeus  in  the  Auctarium  to  the  BibL  Patr.  of 
1624,  vol.  il  p.  200,  &c.  2.  A  work  on  the  lifa 
of  Christ,  in  six  books,  in  which,  however,  the  an- 
ther treats  principally  of  baptism,  the  last  unction, 
and  the  encharist.  This  work  is  as  yet  published 
only  in  a  Latin  venion  by  J.  Pontanus,  together 
with  some  other  works,  and  also  an  oration  of 
NicoL  Cabasihis  against  usury,  Ingolstadt,  1604, 
4to.  From  this  edition  it  was  reprinted  in  the 
BibL  Pair.  xxvi.  p.  1 36,  ed.  Lugd.  In  some  MSB. 
this  work  consisto  of  seven  hooka,  but  the  seventh 
has  never  appeared  in  print    3.  An  oiadon  on 


CABEIRI. 

UouyBnd  agnintt  Usuren,  of  wliieh  s  latin  traaft' 
ktion  was  publiahed  by  J.  Pontannt  together  with 
«'  life       ~  -.      -     - 


CABEIRI. 


521 


of  Christ  The  Greek  origiDal  of 
thiB  omtion  appeared  at  August  VindeL  1595  by 
D.  Hoeachel,  and  was  afterwards  published  in  a 
mora  correct  form,  together  with  the  oration  of 
Epiphanius  on  the  banal  of  Christ,  by  S.  Simo- 
nides,  Samoecii,  1604,  4to.  The  many  other  on^ 
tions  and  theological  woriEs  of  Nicobus  Cabasilas, 
which  have  not  yet  been  printed,  are  enumerated 
in  Fabric.  BiU.  Oraee,  x.  p.  25,  dec;  comp.  Whar- 
ton*S  Afptndiat  to  Cam's  HuL  ZtC  i.  p.  44  ed.  Lon- 
don. [L.  S.] 

CABEIRI  (Kif cipoi),  mystic  diyinities  who  oc- 
cur in  rarious  ports  of  the  ancient  world.  The 
obscurity  that  lumgs  over  them,  and  the  contradic- 
tions respecting  them  in  the  accounts  of  the  an- 
cients themselves,  have  opened  a  wide  field  for 
speculation  to  modem  writers  on  mythology,  each 
of  whom  has  been  tempted  to  propound  a  theory 
of  his  own.  The  meaning  of  the  name  Cabeiri  is 
quite  uncertain,  and  has  been  traced  to  nearly  all 
tiie  languages  of  the  East,  and  even  to  those  of  the 
North ;  but  one  etymology  seems  as  plausible  as 
aaothei,  and  etymology  in  this  instance  is  a  real 
ignis  fiituuB  to  the  inquirer.  The  chaiacter  and 
nature  of  the  Cabeiri  ara  as  obscure  as  the  meaning 
of  their  name.  All  that  we  can  attempt  to  do 
here  is  to  trace  and  explain  the  Tarions  oinnions  of 
the^  ancients  themselves,  ai  they  are  presented  to 
us  in  chronological  succession.  We  ctiiefly  fellow 
Lobeck,  who  has  collected  all  the  passages  of  the 
ancients  upon  this  subject,  and  who  appears  to  us 
the  most  sober  among  those  who  have  written 
upon  it     (Aylaopham,  pp.  1202—1281.) 

The  earliest  mention  cip  the  Cabeiri,  so  &r  as  we 
know,  was  in  a  drama  of  Aeschylus,  entitled  lU- 
tvipoL,  in  which  the  poet  brought  them  into  con- 
tact with  the  Aigonants  in  Lemnos.  The  Cabeiri 
promised  the  Aigonauts  plenty  of  Lemnian  wine. 
(Plut.  Sympot,  iL  1;  PoUux,  vi.  23;  Bekker, 
Ameod.  p.  115.)  The  opinion  of  Welcker  {Dit 
AeackjfL  TrUog,  p.  236),  who  infers  from  Dionysius 
(i  68,  &C.)  that  die  Cabeiri  had  been  spoken  of  by 
Aretinus,  has  been  satisfectorily  refuted  by  Lobeck 
and  others.  From  the  passage  of  Aeschylus  here 
alluded  to,  it  appean  that  he  regarded  the  Cabeiri 
as  original  Lemnian  divinities,  who  had  power 
over  eveiy thing  that  contributed  to  the  good  of  the 
inhabitants,  and  especially  over  the  vineyards. 
The  fruits  of  the  field,  too,  seem  to  have  been  under 
their  protection,  fer  the  Pelasgians  once  in  a  time 
of  scarcity  made  vows  to  Zens,  Apollo,  and  the 
CabcdrL  (Myrsilus,  ap,  DioMfi,  L  23.)  Strabo 
in  his  discussion  about  the  Curetes,  Dactyls,  &c. 
(z.  p.  466),  speaks  of  the  origin  of  the  Cabeiri, 
deriving  his  statements  finom  ancient  anthorities, 
and  from  him  we  learn,  that  Acusikus  called  Ca- 
millus  a  son  of  Cabeiro  and  Hephaestus,  and  that 
he  made  the  three  Cabeiri  the  sons,  and  the  C»* 
beirian  nymphs  the  daughters,  of  Camillas.  Ao- 
onding  to  Pheiecydes,  Apollo  and  Rhytia  wen 
the  parents  of  the  nine  Corybantes  who  dwelled  in 
Samothrace,  and  the  three  Cabeiri  and  the  three 
Cabeirian  nymphs  were  the  children  of  Cabeira, 
the  daughter  of  Proteus,  by  Hephaestus.  Sacrifices 
were  offered  to  the  Corybantes  as  well  as  the 
Cabeiri  in  Lemnos  and  Imbros,  and  also  in  the 
towns  of  TroasL  The  Greek  logogmphers,  and  per- 
haps Aeschylus  too,  thus  considered  the  Cabeiri  as 
the  grandchildren  of  Proteus  and  as  the  sons  of 


Henhaestna,  and  eonsequently  as  inferior  in  dignity 
to  the  great  gods  on  account  of  their  orjgin.  Tlieur 
inferiority  is  also  implied  in  their  jocose  conversa- 
tion with  the  Aigonauts,  and  their  being  repeatedly 
mentioned  along  with  tiie  Curetes,  Diustyls,  Cory- 
bantes, and  other  beings  of  inferior  rank.  Hero- 
dotus (iiL  37)  says,  that  Uie  Cabeiri  were  worshipoed 
at  Memphis  as  the  sons  of  Hephaestus,  and  tnat 
they  resembled  the  Phoenician  dwarf-gods  (IIo- 
roXKoi)  whom  the  Phoenicians  fixed  on  the  prows 
of  their  ships.  As  the  Dioscuri  were  then  yet 
unknown  to  the  Egj'ptians  (Herod,  ii.  51),  the 
Cobeiri  cannot  have  been  identified  with  them  at 
that  time.  Herodotus  proceeds  to  say,  **  the  Athe- 
nians received  their  phoUic  Hermoe  >  from  the 
Pelasgians,  and  those  who  are  initiated  in  the 
mysteries  of  the  Cabeiri  will  understand  what  I 
am  saying ;  for  the  Pelasgians  formeriy  inhabited 
Samothrace,  and  it  is  from  them  that  the  Samo*. 
thracians  received  their  oigies.  But  the  Samothra- 
cians  had  a  sacred  legend  about  Hermes,  which  is 
explained  in  their  mysteries.'*  This  sacred  legend 
is  perhaps  no  other  than  the  one  spoken  of  by 
Cicero  {De  Not  Door.  iii.  22),  that  Hermes  was 
the  son  of  Coelus  and  Dies,  and  that  Proseipine 
desired  to  embrace  him.  The  aame  ia  perhaps 
alluded  to  by  Propertius  (ii.  2.  1 1),  when  he  says, 
that  Mercury  (Hermes)  haid  connexions  with  Brimo^ 
who  is  probaUy  the  goddess  of  Pherae  worshipped 
at  Athena,  Sicyon,  and  Aigoe,  whom  some  identi- 
fied with  Proserpine  (Persephone),  and  othen  with 
Hecate  or  Artemis.  (Spanh.  ad  QUUm,  kjfmtu  m 
Diam,  259.)  We  generally  find  this  goddess  wor- 
shipped in  places  which  had  the  worship  of  the 
Cabeiri,  and  a  Lemnian  Artemis  is  menUoned  by 
Galea  (De  Medic  SUi^  ix.  2.  p.  246,  ed. 
Chart)  The  Tyrrhenians,  too,  are  said  to  have 
taken  away  the  statue  of  Artemis  at  Brauron,  and 
to  have  carried  it  to  Lemnos.  Aristophanes,  in 
his  ^  Lemnian  Women,**  had  mentioned  Bendls 
along  with  the  Brauronion  Artemis  and  the  great 
goddess,  and  Nonnus  {Dumyi,  xxx.  45)  states  that 
the  Cabeirus  Alcon  brandished  *Eicdn|r  bunfftiSta 
wvpcnJv,  so  that  we  may  draw  the  conclusion,  that 
the  Sfunothracians  and  Lemnians  worshipped  a 
goddess  akin  to  Hecate,  Artemis,  Bendis,  or  Per- 
sephone, who  had  some  sexual  connexion  with 
Hennes,  which  revelation  was  made  in  the  mys- 
teries of  Samothrace. 

The  writer  next  to  Herodotus,  who  speaks  about 
the  Cabeiri,  and  whose  statements  we  possess  in 
Strabo  (p.  472),  Uiough  brief  and  obscure,  is 
Stesimbrotus.  The  meaning  of  the  passage  in 
Strabo  is,  according  to  Lobeck,  as  follows :  Some 
persons  diink  that  the  Corybantes  are  the  sons  of 
Cronos,  othen  that  they  are  the  sons  of  Zeus  and 
Calliope,  that  they  (the  Corybantes)  went  to  Sa- 
mothrace and  were  the  same  as  the  beings  who 
were  there  called  Cabeiri.  But  as  the  doings  of 
the  Corybantes  are  ffenerally  known,  whereas  no- 
thing is  known  of  the  Samothracian  Corybantea, 
those  persons  are  obliged  to  have  recourse  to  saying, 
that  the  doings  of  the  latter  Corybantea  are  kept 
aecret  or  are  mystic.  This  opinion,  however,  is 
contested  by  Demetrius,  who  states,  that  nothing 
was  revealed  in  the  mysteries  either  of  the  deeds 
of  the  Cabeiri  or  of  their  havinff  accompanied  Rhea 
or  of  their  having  brought  up  Zeus  and  Dionysus. 
Demetrius  also  mentions  the  opinion  of  Stesimbro- 
tus, that  the  Upd  were  performed  in  Samothrace 
to  the  Cabeiri,  who  derived  their  name  from  mount 


522 


CABETRI. 


CabeiniB  in  Berecyntia.  But  hers  agiun  opinions 
diflbred  very  mach,  for  while  tome  believed  that 
the  ItpA  Ko^clfwr  were  thns  called  from  their  hav- 
ing been  instituted  and  conducted  by  the  Cabeiri, 
O^ers  thought  that  they  were  celebrated  in  honour 
of  the  Cabeiri,  and  that  the  Cabeiri  belonged  to  the 
great  gods. 

The  Attic  writers  of  ihis  period  offer  nothii^  of 
fanportanoe  concerning  the  Cabeiri,  but  they  inti- 
mate that  their  mysteries  were  partiealarly  caka- 
kted  to  protect  the  lives  of  the  initiated.  ( Aristoph. 
Pat,  298 ;  comp.  EtymoL  Gnd.  p.  289.)  Later 
writers  in  making  the  same  remark  do  not  mention 
tiie  name  Cabeiri,  but  speak  of  the  Samothnidan 
gods  genendlv.  (Diod.  iv.  43,  49  ;,Aelian,  Frs^M. 
p.  820  ;  CaUim.  Bp.  36 ;  Lndan.  Ep.  15 ;  Pluk 
MarcdL  80.)  Then  are  sevend  instances  n 
tioned  of  lo  vers  swearing  by  the  Cabeiri  in  proi 
ing  fidelity  to  one  another  (Juv.  iii  144;  Himerius, 
Ortd,  i  12)  ;  and  Suidas  («.«.  AiaXi^ifttw)  men- 
tions a  case  of  a  girl  invoking  the  Cabeiri  as  her 
avengers  aoainst  a  lover  who  had  broken  his  oath. 
But  from  uese  oaths  we  can  no  more  draw  an^ 
inference  as  to  the  real  character  of  the  Cabein, 
than  from  the  feet  of  their  protecting  the  lives  of 
the  initiated ;  for  these  are  features  which  they 
have  in  common  with  various  other  divinities. 
From  the  account  which  the  scholiast  of  ApoUonias 
Rhodius  (i.  913)  has  borrowed  from  Athenion, 
who  had  written  a  comedy  called  The  SamoAra- 
dam  (Athen.  ziv.  p.  6611  we  leam  only  that  he 
spoke  of  two  Cabeiri,  Dardanus,  and  Jaaion,  whom 
he  called  sons  of  Zens  and  Electnu  They  derived 
their  name  from  mount  Cabeirus  in  Phiygia,  from 
whence  they  had  been  introduced  into  Sunothnce. 

A  more  ample  source  of  information  respecting 
the  Cabeiri  is  opened  to  us  in  the  writers  of  the 
Alexandrine  period.  The  two  scholia  on  Apollo- 
nius  Rhodius  (L  e.)  contain  in  substance  the  fol- 
lowing statement:  Mnaseas  mentions  the  names 
of  three  Cabeiri  in  Samothrace,  vis.  Axieros,  Azio- 
cersa,  and  Aziocersus ;  the  first  is  Demeter,  the 
second  Persephone,  and  the  third  Hades.  Others 
add  a  fenrth,  Cadmilus,  who  according  to  Dionyao- 
dorus  is  identicnl  with  Hermes.  It  thus  appears 
that  these  accounts  agreed  with  that  of  Stesimbro- 
tuB,  who  reckoned  the  Cabeiri  amonff  the  great 
gods,  and  that  Mnaseas  only  added  their  names. 
Herodotus,  as  we  have  seen,  had  already  connected 
Hermes  with  Persephone ;  tiie  wonhip  of  the  ktter 
as  coimected  with  that  of  Demeter  in  Samothiace 
18  attested  by  Artemidorus  (ap.  Slrab,  iv.  p.  198) ; 
and  there  was  also  a  port  in  Samothrsoe  which  de- 
rived its  name,  Demetriun,  from  Demeter.  (Liv. 
ziv.  6.)  According  to  the  authors  used  by  Diony- 
Rus  n.  68),  the  worship  of  Samothrsoe  was  intro- 
dncect  there  from  Arcadia ;  for  according  to  them 
Dardanus,  together  with  his  brother  Jasion  or 
Jasns  and  his  sister  Hannonia,  left  Arcadia  and 
went  to  Samothrace,  taking  with  them  the  P^ 
iadium  from  the  temple  of  Pallas.  Cadmus,  how- 
ever, who  appears  m  this  tradition,  is  king  of 
Samothrace :  he  made  Dardanus  his  finend,  and 
sent  him  to  Tencer  in  Troas.  Dardanus  himself 
again,  is  sometimes  described  as  a  Cretan  (Serv. 
ad  Am.  iii  167),  sometimes  as  an  Asiatic  (Steph. 
9.  V.  Adp9avosi  Enstath.  ad  Dkmif,  Ferieff,  891), 
while  Arrian  {ap.  Eudaih.  pi  851)  makes  him  come 
originally  from  Samothrace.  Respecting  Dardanus* 
brother  Jasion  or  Jasus,  the  accounts  likewise 
differ  very  much ;  for  while  some  writers  describe  f 


CABEIRI. 

Mm  as  gouiff  to  Samothrace  either  fitmi  Pftirii*- 
sia  in  Arcadia  or  from  Crete,  a  third  account 
(Dionva.  i  61)stated,  that  he  was  killed  by  light- 
ning for  having  entertained  improper  desires  for 
Demeter ;  and  Arrian  {L  e.)  says  that  Jasion,  beiitg 
inspired  by  Demeter  and  Cora,  went  to  Sicily  and 
many  other  phues,  and  there  established  the  mys- 
teries of  these  goddesses,  for  which  Demeter  re- 
warded him  by  yielding  to  his  embiaees,  and 
became  the  moUier  of  Panns,  the  founder  of  Pans. 
All  writers  of  ihis  dass  appear  to  oonsideBr 
Dardanus  as  the  founder  of  the  Samothradan  mya* 
teries,  and  the  mysteries  themselves  as  solenmind 
in  honoiv  of  Demeter.  Another  set  of  authorities, 
on  the  other  hand,  regards  them  as  bdonging  to 
Rhea  (Diod.  r.  51 ;  Schd.  ad  Arwiid.  p.  106; 
Strab.  JSiKerpL  Ub.  vii.  p.  511,  ed.  Ahnelov.; 
Ludan,  IM  Dea  Sfr.  97X  and  snggMU  the  identity 
of  the  Samothnidan  and  Phrygian  myatecieai 
Pherecydes  too,  who  phiced  tlie  Corybantes,  the 
companions  of  the  great  mother  of  the  godii,  in 
Samothrace,  and  Stesimbrotus  who  derived  the 
Cabeiri  from  mount  Cabeirus  in  Phiygia,  and  aU 
those  writen  who  describe  Dardanns  as  the  founder 
of  the  Samothredan  mysteries,  natazally  ascribed 
the  Samothradan  mvsteries  to  Rhea.  ToDsmBter, 
on  the  other  hand,  they  were  ascribed  by  Mnaseas, 
Artemidorus,  and  even  by  Herodotus,  since  he 
mentions  Hermes  and  Persephone  in  oonnezioa 
with  these  mysteries,  and  Persephone  has  nothing 
to  do  with  Rhea.  Now,  as  Demeter  and  Rhea 
have  many  attributes  in  ooramon— both  are  jm<)4- 
Xoi  3f d,  and  the  festivals  of  eadi  were  celebnted 
with  the  same  kind  of  enthusiasm ;  and  as  peculiar 
features  of  the  one  are  occadonally  transferred  ta 
the  other  (s.  a,  Enrip.  Heka.  1804),  it  is  not 
difficult  to  see  now  it  might  happen,  that  the  Skumh 
thradan  geddess  was  sometimes  called  Demeter 
and  sometimes  Rhea.  The  difliculty  ia,  however^ 
increased  by  the  fiwt  of  Venus  (Aphrodite)  too 
bdng  worshipped  in  Samothrace.  (PliiL  H»  N. 
V.  6.)  This  Venus  may  be  either  the  Thnwian 
Bendis  or  Cybde,  or  may  have  been  one  of  the 
Cabeiri  theaiselves,  for  we  know  that  Thebes  poa- 
sesaed  three  andent  statues  of  Aphrodite,  which 
Harmonia  had  taken  from  the  ships  of  Cadmns, 
and  which  may  have  been  the  UmSitoi  who  re- 
sembled the  Cabdri.  (Pans.  ix.  16.  §  2;  Herod. 
iii.  37.)  In  connexion  with  this  Aphrodite  we 
may  mention  that,  according  to  some  account^  the 
Phoenician  Aphrodite  ( Astarte)  had  commonly  the 
epithet  eilaftar  or  oloftor,  an  Aiahic  word  v!diich 
signifies  **  the  great,**  and  that  Lobeck  conaiden 
Astarte  as  identical  with  the  ScXiM  KaAsi^ 
which  name  P.  Ligorius  saw  on  a  gem. 

There  are  also  writen  who  transfer  aO  that  is 
said  about  the  Samothmctan  gods  to  the  Dioscuri, 
who  were  indeed  different  from  the  Cabeiri  of 
Acusikns,  Pherecydes,  and  Aesdiylus,  but  yet 
might  eauly  be  confounded  with  them ;  first,  be- 
cause the  Dioscuri  are  also  called  great  gods,  and 
secondly,  because  they  were  also  regarded  as  the 
protecton  of  persons  in  danger  dther  by  land  or 
vrater.  Hence  we  find  that  in  some  places  where 
the  dmucn  were  worshipped,  it  was  uncertain  whe- 
ther they  vrere  the  Dioscuri  or  the  Cabeiri.  (Pans. 
X.  38.  §  3.)  Nay,  even  the  Roman  Penates  were 
sometimes  conddered  as  identical  with  the  Dioo- 
curi  and  Cabeiri  (Dionys.  L  67«  &c)  s  and  Varro 
thought  diat  the  Penates  were  carried  by  Dardanus 
from  the  Arcadian  town  Pheneos  to  Samothfaos, 


CABEIRl. 

and  that  Aeneas  bnmriit  them  from  (hence  to  Italy. 
<Macn>l».  6!iit  iii  4 ;  Serr.  odAen,  I  878,  lit  148.) 
But  the  anthoritiee  for  this  opinion  are  all  of  a  htte 
period.  According  to  one  aet  of  accounts,  the  Sa- 
niothracian  sods  were  two  male  dinnities  of  the 
same  age,  which  applies  to  Zeus  and  Dion jsns,  or 
Dardanas  and  Jasion,  but  not  to  Demeter,  Rhea, 
or  Persephone.  When  people,  in  the  course  of 
time,  had  become  accustomed  to  regard  the  Penates 
and  Cabeiri  as  identical,  and  yet  did  not  know 
exactly  the  name  of  each  separate  divinity  com- 
prised under  those  common  names,  some  divinities 
are  mentioned  among  the  Penates  who  bebnged  to 
the  Cabeiri,  and  vice  Ters&.  Thus  Serrius  (ad 
Aen.  Tiii.  619)  represenU  Zeus,  Pallas,  and  Hermes 
as  introduced  from  Samothrace;  and,  in  another 
passage  {ad  Am.  iii.  264),  he  says  that,  according 
to  the  Samothiadaas,  these  three  were  the  great 
gods,  of  whom  Hermes,  and  perhaps  Zens  also, 
might  be  reckoned  among  the  Oabeiri.  Varro  {d$ 
Lmg.  LaL  ▼.  58,  ed.  MUller)  says,  that  Heaven 
and  Earth  were  the  great  Samothradan  gods; 
while  in  another  place  (ap.  August  De  Ch.  Driy 
viL  18)  he  stated,Jhat  there  were  three  Samothra- 
dan gods,  Jupiter  or  Heaven,  Juno  or  Earth,  and 
-Minerva  or  the  prototype  of  thmga,— the  ideas  of 
Plato.  This  is,  of  course,  only  the  view  Yairo 
'himself  took,  and  not  a  tradition. 

If  we  now  look  back  upon  the  variooi  itate- 
menU  we  have  gadioed,  for  the  purpose  of  arriv- 
ing at  some  definite  conchuion,  it  is  manifest,  that 
the  earliest  writers  regard  the  Cfebeiri  as  descended 
-from  inferior  divinities,  Proteus  and  Hephaestus : 
they  have  their  seats  on  earth,  in  Samothnce, 
Lemnoo,  and  Imbroa.  Those  early  writers  cannot 
possibly  have  concaved  them  to  be  Demeter,  Per- 
sephone or  Rhea.  It  is  tree  those  eariy  authoii- 
tiea  are  net  numerous  in  comparison  with  the  later 
ones;  but  Demetrius,  who  wrote  on  the  subject, 
may  have  had  more  and  very  good  ones,  since  it  is 
with  reference  to  hhn  that  Strabe  repeaU  the  as- 
sertion,' that  the  Cabeiri,  like  the  Corybantes  and 
Curetes,  were  only  ministers  of  the  great  gods. 
We  may  therefore  suppose,  that  the  Samothradan 
Cabeiri  were  originaliy  such  inferior  beings;  and 
as  the  notion  of  the  Cabeiri  was  from  the  first  not 
fixed  and  distinct,  it  became  less  so  in  bter  times ; 
and  as  the  ideas  of  mystery  and  Demeter  came  to 
be  looked  upon  as  inseparable,  it  cannot  occasion 
surprise  that  the  mysteries,  which  were  next  in 
importance  to  those  of  Eleusts,  the  most  celebrated 
in  antiquity,  were  at  length  completely  transferred 
to  this  goddess.  The  opinion  that  the  Samothrar 
cian  gods  were  tiie  same  as  the  Roman  Penates, 
seems  to  have  arisen  with  those  writers  who  en- 
deavoured to  trace  every  ancient  Roman  institution 
to  Troy,  and  thence  to' Samothrace. 

The  places  where  the  wonhip  of  the  Cabeiri  oc- 
curs, are  chiefly  Samothrace,  Lemnos,  and  Imbros. 
Some  writers  have  maintained,  that  the  Same- 
tiiracian  and  Lemnian  Cabeiri  were  distinct; 
but  the  contnuT  is  asserted  by  Strabo  (x.  p. 
466).  Besides  the  Cabeiri  of  these  three  islands, 
we  read  of  Boeoium  CbMri  Near  the  Neitian 
gate  of  Thebes  there  was  a  grove  of  Demeter 
Cabeiria  and  Coca,  which  none  but  the  initiated 
were  allowed  to  enter;  and  at  a  distance  of  seven 
stadia  from  it  tiiere  was  a  sanctuary  of  the  Cabeiri. 
tPans.  ix.  25.  §  5.)  Here  mysteries  were  ode- 
brated,  and  the  sanctity  of  the  temple  was  great  as 
late  as  the  time  of  Pauaaniaa.   (Comp.  iv.  1.  §  5.) 


CACU& 


52S 


The  account  of  Paoflmiaa  about  the  origin  of  tha 
Boeotian  Cabeiri  savoun  of  rationalism,  and  is,  as 
Lobeck  justiy  remarks,  a  mere  fiction.  It  must 
further  not  be  supposed  that  there  existed  any  con- 
nexion between  the  Samothradan  Cadmilus  <flr 
Cadmus  and  the  Theban  Cadmus;  for  tradition 
deariy  describes  them  as  bangs  of  different  origin, 
racfti  and  dignity.  Pausanias  (ix.  22.  §  6)  farther 
mentions  another  sanctuary  of  the  Cabeiri,  with  a 
grove,  in  the  Boeotian  town  of  Anthedon ;  and  a 
Boeotian  Cabeirua,  who  possessed  the  power  of 
averting  dangers  and  increasing  manV  prosperity, 
is  mentioned  in  an  epigram  of  Diodorus.  (Brunck, 
AnaL  ii  p.  185.)  A  Maoedoman  Cabrirm  occurs 
in  Lactantius.  (L  15, 8 ;  comp.  Firmicus,  d$  Error, 
Prof,  p.  23;  Clem.  Alex.  ProtnpL  p.  16.)  The 
reverence  paid  b  v  the  Macedonians  to  the  Cabeiri 
may  be  inferred  from  the  feet  of  Philip  and  Olym- 
pias  bdng  initiated  in  the  Samothradan  mysteries, 
and  of  Akxander  erecting  altars  to  the  Cabeiri  at 
the  dese  of  his  Eastern  expedition.  (Plntilfar.2; 
PhiloBtr.<feFS(L  J;NW/o«.ii.4S.)  Tha  Fitrgammiam 
Oabeiri  are  mentioned  by  Pansaaias  (L  4.  §  6),  and 
those  of  Beryhu  by  Sanchoniathon  (op.  Emeeb, 
Praep,  Evang,  p.  81)  and  Damasdus.  (  VU.  Iridor^ 
cclii.  578.)  Respecting  the  mysteriea  of  the  Ca- 
beiri in  general,  see  DieU  ifAnL  «.  «.  KoSttpia; 
Lobeck,  Aglaoph.  p.  1281,  &c.  For  the  various 
opinions  concerning  the  nature  of  the  Cabeiri,  see 
Creuser,  S^mboL  u.  p.  802,  &c ;  Schelling,  Ueber 
die  Giatier  wm  SamoOrai^^  Stuttgard,  1815 ;  Welo- 
ker,  AteehyL  TrUog. ;  Klausen,  Aeiteae  «.  die  P^ 
mt  [L.  S.] 

CACA  or  CA'CIA,  a  sbter  of  Cacns,  who,  ac- 
cording to  some  accounts,  betrayed  the  place  where 
the  cattie  were  concealed  which  Cacas  had  stolen 
from  Hercules  or  Recaranua.  She  waa  rewarded 
for  it  with  divine  honours,  which  she  was  to  enjoy 
for  ever.  In  her  sanctniUT  a  perpetual  fire  waa 
kept  up,  just  as  in  the  temple  of  Vesta.  (Lactant. 
i.  20,  86 ;  Serv.  ad  Aen.  viiL  1 90.)         [L.  S.] 

CACUS,  a  febulous  Italian  shepherd,  who  was 
believed  to  have  lived  in  a  cave,  and  to  have  com* 
mitted  various  kinds  of  robberies.  Among  others, 
he  also  stole  a  part  of  the  cattie  of  Hercules  or 
Reouanus;  and,  as  he  drag^  the  animals  into 
his  cave  by  their  tails,  it  was  imposdble  to  discover 
their  traces.  But  when  the  renudning  oxen  passed 
by  the  cave,  those  within  began  to  bellow,  and 
were  thus  discovered.  Another  tradition  stated, 
that  Caca,  the  uster  of  Cacns,  betrayed  the  phwe 
of  their  concealment  Cacus  was  shun  by  Herculea. 
(liv.  L  7.)  He  is  usually  called  a  son  of  Vulcan, 
and  Ovid,  who  gives  his  story  with  considerable 
embellishments,  describes  Cacus  as  a  fearful  giant, 
who  was  the  terror  of  the  whole  hmd.  (Ov.  FatL 
i  554 ;  comp.  Virg.  Aen,  viiL  190,  Ac. ;  Propert. 
iv.  9;  Dionys.  L  82,  43;  AureL  Vict  De  Orig, 
CknL  Rom.  6.)  Evander,  who  then  ruled  over  the 
country  in  wnich  Cacns  had  resided,  shewed  his 
gratitude  to  the  oonqueror  of  Cacus  by  dedicating 
to  him  a  sanctuary,  and  appointing  the  Potitii  and 
Pinarii  as  his  priestsi  The  common  opinion  res- 
pecting the  original  eharacter  of  Cacns  is,  that  he 
was  the  personification  of  some  evil  daemon,  and 
this  opinion  is  chiefly  founded  upon  the  descrip- 
tions of  him  given  hj  the  Roman  poets.  Hartung 
{Die  Relig.  d,  HSm,  u  pi  818,  Ac),  however,  thinks 
that  Cacus,  whom  he  identifies  with  Cadus  (Diod. 
iv.  21 ;  Solin.  L  1),  and  his  sister  Caca  were  Ro> 
man  penates,  whose  names  he  connects  with  mo/m, 


534 


CADMUS. 


phf 
Wi 


cafeo,  and  coqm*  There  were  at  Rome  varioiu 
things  connected  with  the  legends  about  Cacos. 
On  the  side  of  the  Palatine  hiU,  not  fax  from  the 
hut  of  Faustulus,  there  was  a  foot-path  leading  up 
the  hill,  with  a  wooden  ladder  called  ^  the  ladder 
of  CacuB,"  and  the  ancient  cave  of  Cacus,  which  is 
still  shewn  at  Rome,  was  in  the  Salina,  near  the 
Porta  Trigemina.  (Diod^  Solin^  U.  cc;  Klausen, 
Aemeaa  ».  dm  Penaim,  p.  768,  &c.;  Bnnsen,  Beadir 
reib,  der Skuit  Rom^  i.  p.  134,  iii.  1.  p.  407.)  [L.S.] 

CA'DIUS  RUFUS.    [Rupua] 

CA'DMILUS,  CA'SMILUS,  or  CADMUS 
(KoS/iiXof,  KcuTfiiXoi,  or  Ka5/ios),  according  to 
Acosilons  [op.  Strab.  z.  p.  472)  a  son  of  Hephaestas 
and  Cabeiro,  and  &ther  of  toe  Samothracian  Ca- 
beiri  and  the  Cabeirian  nymphs.  Others  consider 
Cadmiltts  himself  as  the  foarui  of  the  Samothradan 
Cabeiri.  (SchoL  ad  JpoUtm,  Bkod.  l  917 ;  comp. 
CikBBIRL)  [L.  S.] 

CADMUS  {KiifjMs\  a  son  of  Agenor  and  Tele- 
»hassa,  and  brother  of  £uopa.  Phoenix,  and  Cilijc 
^hen  Eoropa  was  carried  off  by  Zeus  to  Crete, 
Agenor  sent  out  his  sons  in  search  of  their  sister, 
enjoining  them  not  to  return  without  her.  Tele- 
phaasa  accompanied  her  sons.  All  researches  being 
fruitless,  Cadmus  and  Telephasaa  settled  in  Thrace. 
Here  Telephassa  died,  and  Cadmus,  after  burying 
her,  went  to  Delphi  to  consult  the  oracle  respecting 
bis  sister.  The  god  commanded  him  to  abstain 
from  further  seeking,  and  to  follow  a  cow  of  a  cer- 
tain kind,  and  to  buUd  a  town  on  the  spot  where 
the  cow  ^ould  sink  down  with  fiitigue.  (SchoL  ad 
Burip,Pkoen.  ^^  ad  Aristopk,  Ran,  1256;  Paus. 
iz.  12.  §  1.)  Cadmus  found  the  cow  described  by 
the  oracle  in  Phods  among  the  herds  of  Pelagon, 
and  followed  her  into  Boeotia,  where  she  sank 
down  on  the  spot  on  which  Cadmus  built  Thebes, 
with  the  acropolis,  Cadmea.  As  he  intended  to 
sacrifice  the  cow  here  to  Athena,  he  sent  some  per- 
sons to  the  neighbouring  well  of  Ares  to  fetch  wa- 
ter. This  well  was  guuded  by  a  dragon,  a  son  of 
Ares,  who  killed  the  men  sent  by  Cadmus.  Here- 
upon, Cadmus  slew  the  dragon,  and,  on  the  advice 
of  Athena,  sowed  the  teeth  of  the  monster,  out  of 
which  armed  men  grew  up,  who  slew  each  other, 
with  the  exception  of  five,  Echion,  Udaeus,  Chtho- 
nius,  Hypcrenor,  and  Pelor,  who,  according  to  the 
Theban  legend,  were  the  anoeston  of  the  Thebans. 
Cadmus  was  punished  for  having  slain  the  dragon 
by  being  obliged  to  serve  for  a  certain  period  of  time, 
some  say  one  year,  othen  eight  years.  After  this 
Athena  assigned  to  him  the  government  of  Thebes, 
and  Zens  gave  him  Harmonia  for  his  wife.  The 
marriage  solemnity  was  honoured  by  the  presence 
of  all  the  Olympian  gods  in  the  Cadmea.  Cadmus 
gave  to  Harmonia  the  famous  vivKos  and  necklace 
which  he  had  received  from  Hephaestus  or  from 
Europe,  and  became  by  her  the  fiither  of  Antonoe, 
Ino,  Semele,  Agave,  and  Polydorus.  Subsequently 
Cadmus  and  Harmonia  quitted  Thebes,  and  went 
to  the  Cenchelians  This  people  was  at  war  with 
the  lUyrians,  and  had  received  an  oracle  which 
promised  them  victory  if  they  took  Cadmus  as 
their  commander.  The  Cenchellani  accordingly 
made  Cadmus  their  king,  and  conquered  the  ene- 
my. After  this,  Cadmus  had  another  son,  whom 
he  called  lUyrius.  In  the  end,  Cadmus  and  Har- 
monia were  changed  into  dragons,  and  were  re- 
moved by  Zeus  to  Elysiumu 

This  is  the  account  given  by  ApoUodorus  (iii.  1. 
§  1,  &C.),  which,  with  the  exception  of  some  pat^ 


CADMUS. 

ticniars,  agrees  with  the  stories  in  Hyginns  (Fa&. 
178)attd  Pausanias  (ix.  5.  §  1, 10.  §  1, 12.  §  l,&c). 
There  are,  however,  many  poinU  in  the  story  of 
Cadmus  in  which  the  various  traditions  present 
considerable  differences.  His  native  country  it 
commonly  stated  to  have  been  Phoenicia,  as  in 
ApoUodorus  (oomp.  Died.  iv.  2 ;  Strab.  vii.  p.  321, 
ix.  p.  401);  but  he  is  sometunes  called  a  Tynan 
(Herod.  iL  49 ;  Eurip.  Phoen,  639),  and  sometimes 
a  Sidonian.  f  Eurip.  Bacdu  171 ;  Ov.  MeL  iv.  571.) 
Othen  regarded  Cadmus  as  a  native  of  ThebM  in 
ilgypt  (Died.  i.  23 ;  Pans.  ix.  12.  §  2),  and  his 
parental  is  modifieid  accordingly ;  for  he  is  also 
called  a  son  of  Antiope,  the  daughter  of  Belus,  or 
of  Azgiope,  the  daugliter  of  Neilns.  (SchoL  ad 
Eur^,  Pkoen,  5,  with  Valck.  note ;  Hygin.  Fab, 
6, 178,  179.)  He  is  said  to  have  introduced  into 
Greece  from  Phoenicia  or  Egypt  an  alphabet  of 
sixteen  letten  (Herod,  v.  5^  &c.;  Died.  iii.  67, 
V.  57;  Plin.  H,  JV.  vii  56 ;  Hygin.  FcA.  277),  and 
to  have  been  the  fint  who  worked  the  mines  of 
mount  Paogaeon  in  Thrace.  The  teeth  of  the 
dragon  whom  Cadmus  slew  were  sown,  aoooiding 
to  some  accounts,  by  Athena  henelf ;  and  the  spot 
where  this  was  done  was  shewfi,  in  aftertimes,  in 
the  neighbourhood  of  Thebes.  (SchoL  ad  Emnp, 
/'AO0I.67O;  Paus.ix.10.  §1.)  Half  of  the  teeth 
were  given  by  Athena  to  Aeetes,  king  of  Cokhia. 
(ApoUon.  Rhod.  iii.  1183;  ApoUod.  i  9.  §23; 
Serv.  ad  Virg,  Gtorg.  vu  141.)  The  account  of  hit 
quitting  Thebes  also  was  not  the  same  in  all  tradi- 
tions ;  for  some  related,  that  he  was  expelled  by 
Amphion  and  Zethns,  or  by  Dionyios.  (SynoelL 
p.  296,  ed.  Dindort)  A  tradition  of  Brasiae  stated, 
that  Cadmus,  after  discovering  the  birth  of  Diony^ 
ttts  by  his  daughter  Semele,  shut  up  the  mother 
and  her  child  in  a  chest,  and  threw  them  into  the 
sea.  (Paus.  iiL  24.  §  3.)  According  to  the  opinion 
of  Herodotus  (ii  49),  however,  Mehunpus  Lnzned 
and  received  the  worship  of  Dionysus  from  Cadmus, 
and  other  traditions  too  represent  Cadmus  as  wor- 
shipping Dionysus.  (e.y.  Eurip  Baedi,  181.)  Ac- 
cording to  Euripides,  Cadmus  resigned  the  govern- 
ment of  Thebes  to  his  grandson,  Penthens ;  and 
after  the  death  of  the  hitter,  Cadmus  went  to  Hlyw 
ria,  where  he  built  Buthoe  (BoccA.  43, 1331,  &c), 
in  the  government  of  which  he  was  soooeeded  by 
his  son  Illyrius  or  Polydorus. 

The  whole  story  of  Cadmus,  wiUi  its  manifold 
poetical  embellishments,  seems  to  suggest  the  im- 
migration of  a  Phoenician  or  Egyptian  colony  into 
Greece,  by  means  of  which  civilisation  (tiie  alpha- 
bet, art  of  mining,  and  the  wonhip  of  I>iony8ns) 
came  into  the  country.  But  the  opinion  formed  on 
this  point  must  depend  upon  the  view  we  take  of 
the  auly  influence  of  Phoenicia  and  Egypt  in  ge- 
neral upon  the  early  dviliaation  of  Greece.  While 
Buttmann  and  Creuzer  admit  such  an  influence, 
C.  0.  M'uller  denies  it  altogether,  and  regards 
Cadmus  as  a  Pelasgian  divinity.  Cadmus  was 
worshipped  in  various  parts  of  Greece,  and  at 
Sparta  he  had  a  heroum.  (Paus.  iiL  15.  §  6 ;  oomp. 
Buttmann,  Mytkolog.  iL  p.  171 ;  M'uller,  OnAom, 
p.ll3,&c)  [L.S.] 

CADMUS  (KiS/iot),  the  son  of  Scythes,  a  man 
renowned  for  his  integrity,  was  sent  by  Cielon  to 
Delphi,  in  B.  c.  480,  with  great  treasures,  to  await 
the  issue  of  the  battle  between  the  Greeks  and 
Penians,  and  with  orden  to  give  them  to  the  Per- 
sians if  the  latter  conquered,  but  to  bring  them 
back  to  Sicily  if  the  Greeks  prevailed.    After  the 


CADMUS. 

defeat  of  Xcrxee,  Cadxniu  retunied  to  Sicily  with 
the  treasoree,  though  he  might  eoeily  have  appro- 
priated them  to  his  own  use.  (Herod,  rii  163, 
164.)  Herodotnt  calk  Cadmus  a  Coan,  and  states 
further,  that  he  received  the  tyranny  of  Cos  from 
his  &ther,  bat  gave  the  state  its  liberty  of  his  own 
accord,  merely  from  a  senM  of  jastioe ;  and  that 
afier  this  he  went  over  to  Sicily  and  dwelt  alonff 
with  the  Samians  at  Zande,  afterwards  called 
Messene.  Muller  {Dor,  i  8.  §  4,  note  q.)  thinks 
that  this  CadmuB  was  the  scm  of  the  Scythes, 
tyrant  of  Zancle,  who  was  driven  oat  by  the  Sa- 
mians (b.  c.  497),  and  who  fled  to  the  court  of 
Persia,  where  he  died.  (Herod,  vi.  23.)  In  reply 
to  the  objection,  that  Herodotus  speaks  of  Cadmus 
having  inherited  the  tyranny  from  his  fiither,  but  of 
Scythes  havmg  died  in  Persia,  Muller  remarks  that 
the  government  of  Cos  was  probably  given  to  his 
fiuher  by  the  Persians,  but  tiiat  he  notwithstand- 
ing continued  to  reside  in  Persia,  as  we  know  was 
the  case  with  Histiaeus.  If  this  conjecture  is 
correct,  Cadmus  probably  resigned  the  tyranny  of 
Cos  through  desira  of  returning  to  his  native  town, 
Zsncle.  He  was  aooompani^  to  Sicily  by  the 
poet  EfHcharmus.    (Suidas,  «.  v,  *Efrlxapfios,) 

CADMUS  (KaSMoi).  1.  Of  Miletus,  a  son  of 
Pandion,  and  in  all  probability  the  earliest  Ghreek 
historian  or  logographer.  He  lived,  according  to 
the  vague  statement  of  Josephus  (&  Jpion.  L  2 ; 
comp.  Clem.  Alex.  Strom,  vi  p.  267),  very  shortly 
before  the  Persian  invasion  of  Greece ;  and  Suidas 
makes  the  singular  statement,  that  Cadmus  was 
only  a  little  younger  than  the  mythical  poet  Or- 
pheus, which  arises  from  the  thorough  coidiision  of 
the  mythical  Cadmus  of  Phoenicia  and  the  historian 
Cadmua.  But  there  is  every  probability  that  Cad- 
mus lived  about  KG.  640.  Stiabo  (i.  p.  18)  places 
Cadmus  first  among  the  three  authors  whom  he 
calls  the  earliest  prose  writers  among  the  Greeks : 
viz.  Cadmus,  Pherecydes,  and  Hecataeus;  and 
from  this  circumstance  we  may  infer,  that  Cadmus 
was  the  most  ancient  of  the  thiee--4ui  inference 
which  ia  also  confirmed  by  the  statement  of  Pliny 
(J7.  N.  ▼.  31 ),  who  calls  Cadmus  the  first  that  ever 
wrote  (Greek)  prose.  When,  therefore,  in  another 
passage  (viL  56)  Pliny  calls  Pherecydes  the  most 
ancient  prose  writer,  and  Cadmus  of  Miletus  sim- 
ply the  earliest  historian,  we  have  probably  to  re- 
prd  this  as  one  of  those  numerous  inconsistencies 
mto  which  Pliny  M  by  following  difierent  autho- 
rities at  diflerent  times,  and  forgetting  what  he 
had  said  on  former  occasions.  AJl,  therefore,  we 
can  infer  from  his  contradicting  himself  in  this  case 
is,  that  there  were  some  ancient  authorities  who 
made  Pherecydes  the  eariiest  Greek  prose  writer, 
and  not  Cadmus ;  but  that  the  latter  was  the  ear- 
liest Greek  historian,  seems  to  be  an  undisputed 
iact  Cadmus  wrote  a  work  on  the  foundation  of 
Miletus  and  the  earliest  history  of  Ionia  generall}', 
in  four  bodes  (Kr(^»  MiXifvov  «cal  v^t  Ekfis*l»y(as), 
This  work  appears  to  have  been  lost  at  a  very 
cariy  period,  for  Dionysius  of  Halicamassns  {Jud. 
de  Thiq^  23)  expressly  mentions,  that  the  work 
known  in  his  time  under  the  name  of  Cadmus  was 
considered  a  forgery.  When  Suidas  and  others 
(Bekker's  Aneed,  p.  781),  call  Cadmus  of  MUetus 
the  inventor  of  the  alphabet,  this  statement  must 
be  regarded  as  the  result  of  a  confusion  between 
the  mythical  Cadmus,  who  emigrated  firom  Phoe- 
nicia into  Greece ;  and  Suidas  is,  in  foct,  obviously 
guilty  of  this  confusion,  sinee  he  says,  that  Cod- 


CAECILIA. 


52^ 


nras  of  Miletus  introduced  into  Greece  the  alpha- 
bet which  the  Phoenicians  had  invented.  (Conip. 
Clinton,  Feut.  HeiL  ii.  p.  454,  3rd  edition.) 

2.  Of  Miletus,  the  Younger,  is  mentioned  only 
by  Suidas,  according  to  whom  he  was  a  son  of  Ar- 
chelaus,  and  a  Greek  historian,  concerning  whose 
time  nothing  is  said.  Suidas  ascribes  to  him  two 
works,  one  on  the  history  of  Attica,  in  sixteen 
books,  and  the  second  on  the  deliverance  from  the 
sufferings  of  love,  in  fourteen  books.         [L.  S.] 

CAECILIA,  CAIA,  is  said  to  have  been  the 
genuine  Roman  name  for  Tanaqnil,  the  wife  of 
Tarquinius  Priscus.  (Plin.  //.  N.  viiL  74 ;  Val  Max. 
E^  de  Praen,  in  fin. ;  Festus, «.  o.  Goia;  Plut 
QuanL  Rom,  p.  271,  e.)  Both  her  names,  Caia  and 
Caedlia,  are  of  the  same  root  as  Caeculus,  and  the 
Roman  Caecilii  are  supposed  to  have  derived  their 
origin  from  the  Praenestine  Caeculus.  (Fest  s.  v, 
Oaeculw.)  The  story  of  Caia  Caecilia  is  related 
under  Tanaquil  ;  and  it  is  sufficient  to  say  here, 
that  she  appears  in  the  eariy  legends  of  Rome  as  a 
woman  endowed  with  prophetic  powers,  and  closely 
connected  with  the  worship  of  the  god  of  the  hea^ 
That  she  was,  at  the  same  time,  looked  upon  as  a 
model  of  domestic  life,  may  be  inferred  from  the 
fiict,  that  a  newly  married  woman,  before  entering 
the  house  of  her  husband,  on  being  asked  what  her 
name  was,  answered,  **  My  name  is  Caia.**  (Val. 
Max.  L  c ;  Plut  Q»aeft,  Rom,  p.  271,  e.)    [L.  S.] 

CAECrLIA,  the  daughter  of  T.  Pomponius 
Atticus,  who  is  called  Caecilia,  because  her  fiither 
took  the  name  of  his  uncle,  Q.  Caedlius,  by  whom 
he  was  adopted.  She  was  married  to  M.  Vipsanius 
Agrippa.    [Atticub,  p.  415,  a.) 

CAECrUA  or  METELLA,  Land 2.  Daugh- 
ters of  Q.  Caecilius  MeteUus  Maoedonicua,  consul 
B.  c  143,  one  of  whom  married  C.  Servilius  Vatia, 
and  was  by  him  the  mother  of  P.  Servilius  Vatia 
Isanricus,  consul  in  79»  and  the  other  P.  Cornelius 
Scipio  Nasica,  consul  in  111,  and  was  the  grand- 
mother of  Q.  Metellus  Pius  Scipio,  consul  in  52. 
(Cic.  pro  Dom.  47,  pod  Rsd,  ad  QmV.  3,  Brut.  58.) 

3.  The  daughter  of  L.  Caecilius  Metellus  Calvus, 
consul  in  B.C.  142,  and  the  brother  of  Metellus  Nu- 
midicus,  consul  in  109,  was  married  to  L.  Licinius 
Lucullus,  praetor  in  103,  and  was  by  him  the 
mother  of  the  celebrated  Lucullus,  the  conqueror  of 
Mithridates.  Her  moral  character  was  in  bad  re- 
pute. (Plut  LvovM,  1 ;  Cic.  m  Fer.  iv.  ^^ ;  AureL 
Vict  <£b  Ftr.  lU,  62.) 

4.  Daughter  of  Q.  Caecilius  Metellus  Balearicus, 
consul  in  B.  a  1 23,  was  the  wife  of  Ap.  Claudius  Pul- 
cher,  consul  in  79,  and  the  mother  of  Ap.  Claudius 
Pulcher,  consul  in  54,  and  of  P.  Clodius  Pulcher, 
tribune  of  the  plebs  in  58.  (Cic.  ds  Dw,  L  2,  44, 
pro  Rose,  Am,  10,  50 :  in  the  former  of  the  two 
hitter  passages  she  is  erroneouisly  called  Nepotu 
filia  instead  of  Nepotu  toror.)  Her  brother  was 
Q.  Metellus  Nepos,  consul  in  98,  and  we  accord- 
ingly find  his  two  sons,  MeteUns  Celer  and  Metel- 
lus Nepos,  called  the  frtOrK  (cousins)  of  her  sons 
Ap.  Claudius  and  P.  Clodius.  (Cic  ad  AU,  iv.  3, 
ad  Pam.  r,  ^  pro  Cad,  24.) 

Cicero  relates  (de  Dw,  IL  co.),  that  in  conse- 
quence of  a  dream  of  Caecilia*s  in  the  Marsic  war, 
Uie  temple  of  Juno  Sospita  was  restored. 

5.  Daughter  of  L.  Metellus  Dalmaticus,  consul  in 
B.a  1 19,  and  not  of  Q.  Metellus  Pius,  the  pontifex 
maximus,  consul  in  80,  as  has  been  inferred  from 
Plutareh.  (SuU,  6.)  Her  fiither^s  praenomen  is 
Lucius,  and  he  if  said  to  have  rebuilt  the  temple  of 


626 


CAECIUANUS. 


the  Dioicari  (Cic  pro  Scaur.  2.  §§  45,  46,  with 
the  commentarj  of  Ascomus),  which  pomt  to  L. 
DalmaUctts  as  her  &ther.  She  was  first  maiiied 
to  M.  AemiliiiB  Scannu,  consul  un  115,  by  whom 
she  had  three  children,  the  eldest  of  whom  was 
the  M.  Scanms  defended  by  Cioero  (Cic  /.  &  pro 
Seti.  47 ;  Pint.  SidL  33,  Pomp.  9 ;  PUn.  H,  N. 
zxxtL  15.  s.  24.  §  8),  and  afterwards  to  the  dictator 
Solla,  who  always  treated  her  with  the  greatest 
respect  When  she  fled  firom  Cinna  and  Carbo  in 
Italy  to  her  husband's  camp  before  Athens,  she 
was  insulted  from  the  waDs  of  the  city  by  Aristion 
and  die  Athenians,  for  which  they  paid  deariy  at 
the  cfloture  of  the  dty.  She  fell  ill  in  81,  during 
the  celebration  of  8ui]a*s  triumphal  feast ;  and  as 
her  xeoovery  was  hopeless,  Sulla  for  religious 
reasons  sent  her  a  bill  of  diToroe,  and  had  bar  re- 
moTed  fimn  his  house,  but  honoured  her  memory 
by  a  q>lendid  lunenl.  (Plut.  &i^  6,  18, 22,  35.) 
She  purchased  a  great  deal  of  the  property  oonfifp 
cated  in  the  proscriptions.    (Plin.  I,  e.) 

6.  The  wife  of  P.  Lentulus  Spinther  the  younger, 
whose  fether  was  consul  in  ac.  57.  She  was  a  wo- 
man of  loose  character,  and  intrigued  with  DolabeUa, 
Cicero's  son-m-kw  (Cic  od  AtL  id.  23),  and  alse^ 
as  it  appears,  with  Aesopus,  the  son  cif  the  actor. 
(Hot.  Serm.  ii.  &  239.)  She  was  divorced  by  her 
husband  in  45.  (Cic  odAiLjoL  52,  ziii.  7.)  Her 
fether  is  not  known. 

CAECI'LIA  GENS,  plebeian ;  for  the  name  of 
T.  Caecilius  in  Liyy  (iv.  7,  comp.  6),  the  patrician 
consular  tribune  in  &  c.  444,  is  a  fiUse  reading  for 
T.  Cloelins.  A  member  of  this  gens  is  mentioned 
in  history  as  eariy  as  the  fifth  century  &  c. ;  but 
the  first  of  the  Caecilii  who  obtained  the  consulship 
was  L.  Caecilius  Metellus  Dentec^  in  284.  The 
femUy  <tf  the  Metelli  became  firom  this  time  one  of 
the  most  distinguished  in  the  state.  Like  other 
Roman  fiimilies  in  the  later  times  of  the  republic, 
they  trsoed  their  origin  to  a  mythical  permnage, 
and  pretended  that  they  wen  descended  firam  Cae- 
culus,  the  founder  of  Praeneste  [Cakulus],  or 
Caecas,  the  companion  of  Aeneas.  (Festus,  t.  v. 
Caeculut,)  The  cognomens  of  this  gens  under  the 
republic  are  Babsos,  Dsntsb,  Mvtkllus,  Nigbr, 
Pinna,  Rufus,  of  which  the  Metelli  an  the  beat 
known :  for  those  whose  cognomen  is  not  men- 
tioned, see  Caiciliuh. 

.  CAECILIA'NUS,  a  senator,  punished  in  a.  d. 
82  for  fiilsely  accusing  Cotta.    (Tac  AmuvlJ,) 

CAECILIA'NUS,  a  deacon  of  the  church  at 
Carthage,  was  chosen  bishop  of  the  see  in  a.  o. 
811,  upon  the  death  of  the  African  primate,  Men- 
Sttrius.  The  validity  of  thu  appointment  was  im- 
pugned by  Donatus,  stimulated,  it  is  said,  by  the 
malicious  intrigues  of  a  woman  named  Lucilla,  up- 
on three  grounds :  1.  That  the  election  had  been 
irregular.  2.  That  the  ordination  was  null  and 
Toi^  baring  been  perfoimed  by  Felix,  bishop  of 
ApthungUt  a  tradUor,  that  is,  one  of  those  who,  in 
obedience  to  the  edicts  of  Diocletian,  had  yielded 
to  the  ciril  power,  and  delivered  up  the  sacred  ves- 
sels used  in  places  of  worship,  and  even  the  Holy 
Scriptures.  8.  That  Caedlian  had  displayed  nuuk- 
ed  hostility  towards  the  rictims  of  the  late  persecu- 
tion. These  chaiges  were  brought  under  the  con- 
sideration of  an  assembly  of  seventy  Numidian 
bishops,  who  declared  the  see  vacant,  and,  proceed- 
ing to  a  new  election,  made  choice  of  Majorinus. 
Both  parties  called  upon  the  praefect  Anulinus  to 
interfere,  bat  were  referred  by  him  to  the  emperor. 


CAECILIUS. 

aiid  accordingly  the  rival  prektes  repaired  to  Romdii 
each  attended  by  ten  leading  ecrlpsiastica  of  his 
own  fiution.  The  cause  was  judged  by  a  council 
composed  of  three  Gallic  and  fifteen  Italian  bishops, 
who  met  on  the  2nd  of  October,  313,  and  gave 
th^  decree  in  fevour  of  Caecilian  and  Felix.  An 
appeal  was  lodged  with  Constantine,  who  agreed 
to  summon  a  second  and  more  numerous  council, 
which  was  held  at  Arlea  on  the  1st  of  August,  314, 
when  the  deeision  of  the  council  of  Rome  was  con- 
firmed. The  struggle  was,  however,  obstinately 
prolonged  by  firesh  oom]^aints  on  the  part  of  the 
Donatists,  who,  after  hariqg  been  defeated  before 
various  tribunals  and  commissions  to  which  the 
determination  of  the  dispute  was  delegated  by  the 
supreme  govecmnent,  at  length  openly  refiised  t* 
submit,  or  to  acknowledge  any  authority  whatever, 
if  hostile  to  their  daimc  The  fonnidable  schism 
which  was  the  result  of  these  proceedings  is  spoken 
of  more  fully  under  Don ATua.  (Optatus,  L  19, 
Ac.)  [W.  R.] 

CAECILL^'NUS,  DOMI'TIUS,  an  intimate 
friend  of  Thrasea,  who  informed  him  of  his  con- 
demnation by  the  aenate  in  a.  d.  $7.  (Tac  Ami, 
xvL84.) 

CAECILIA'NUS,  MA'GIUS,  praetor,  faMj 
aocnaed  of  treason  in  a.  d.  21,  was  acquitted,  and 
his  accusen  punished.  (Tac  Asm.  iiL  37.) 

CAECIXIUS.  1.  Q.  CAKiLiua,  tribune  of 
the  plebs,  n.  a  439.   (Li v.  iv.  16.) 

2.  Q.  CABCiLiim,  a  Roman  knight,  the  huaband 
of  OatUine^s  sister,  who  had  taken  no  part  in  puhlio 
aflairs,  was  killed  by  Catiline  himself  in  the  time 
of  SuUa.  (Q.  Cic  da  P^liL  Onm.  2;  Ascon.  m  Tag, 
Ccmd,  p.  84,  ed.  OieUi.)  This  is  perhaps  the  same 
Q.  CaMilius  who  is  mentioned  in  connexion  with 
the  trial  of  P.  Gabinius,  who  was  praetor  in  89* 
(Cic  DmmaL  20.)  Zumpt  remarks,  that  he  can 
hardly  have  belonged  to  the  noble  fiynily  of  the 
Metelli,  as  Cicero  says  that  he  was  overbonie  \sj 
the  influence  and  rank  of  Piso* 

3.  Q.  Cabcilius,  a  Roman  knight,  a  friend  of  L. 
Lucullus,  and  the  undo  of  Atticus,  acquired  a  lama 
fwtune  by  lending  money  on  interest.  The  old 
usurer  was  of  such  a  crabbed  temper,  that  no  one 
could  put  up  with  him  except  his  nephew  Atticua, 
who  was  in  consequence  adopted  by  him  in  hia 
will,  and  obtained  from  him  a  fi>rtune  of  ten  mil« 
lions  of  sesteroes.  He  died  in  &  c.  57.  (Nepoa^ 
AU.  5;  Oc-adAtLi.  1,  12,  ii.  IJ),  20,  iiL  20.) 

4.  T.  Cabcilius,  a  centuri<m  of  the  first  rank 
(orimi  piU)  in  the  aimy  of  Afnnins,  was  killed  at 
the  battle  of  Ilerda,  b.  c.  49.  (Caes.  ^.  C  L  i.  46.) 

L.CAECrLIU&  We  generally  find  inchided 
among  the  writings  of  Lactantius  a  book  divided 
into  fifty-two  chapters,  entiUed  !)•  MortSma  Fer^ 
seetftoTMn,  containing  an  outline  of  the  career  of 
thoseemperors  who  displayed  active  hostility  towarda 
the  church,  an  account  of  the  death  of  each,  to- 
gether with  a  sketch  of  the  difBerent  penecntions 
oriMB  Nero  to  Diocletian.  The  object  of  the  nar- 
rative is  to  point  out  that  the  signal  vengeance  of 
God  in  every  case  overtook  the  enemies  of  the 
feith,  and  to  deduce  from  this  circumstance,  from 
the  preservation  of  the  new  religion  amidst  all  the 
dangen  by  which  it  was  surrounded,  and  all  the 
attacks  by  which  it  was  assailed,  and  from  its  final 
triumph  over  its  foes,  an  irresistible  argument  in 
fevour  of  its  heavenly  origin.  The  woric  a{^eara 
from  internal  eridence  to  bive  been  composed  after 
the  victory  of  Constantine  over  Maxentius,  aiid 


CAECILIUS. 

before  Us  cpaarrel  with  licmius,  that  is  to  ny,  be- 
tween A.  D.  812  and  815.  The  text  i»  corrapt  and 
matilated,  and  the  statements  which  it  contains 
most  be  reeeiTed  with  a  certain  degree  of  cantion 
in  consequence  of  the  decbunatocT  tone  in  which 
they  are  delivered,  and  the  high  colouring  and 
trimming  employed  throughout  to  suit  the  par- 
ticohr   design    prapoeed.     But    ootwithstanding 


CAECILlUa 


527 


these  drawbacks,  the  treatise  is  extremely  Taluable 
on  account  of  the  light  which  it  sheds  on  many 
obscure  passages  of  ecclesiastical  and  dril  history, 
and  is  peculiariy  fiunous  as  containing  a  contempo- 
BBiy  xeoord  of  the  alleged  Tision  of  Constantine 
before  the  battle  of  the  Milriaa  bridge,  in  conse- 
quence of  which  he  ordered  the  soldiers  to  engiave 
upon  their  shields  the  well-known  monogram  re- 
presenting the  cross  together  with  the  initial  let- 
ten  <tf  the  name  of  Chnst  (c.  44). 

This  piece  is  altogether  wanting  in  the  earKer 
editions  of  Lactantius,  and  was  first  brought  to 
light  by  Stephen  Baluse,  who  printed  it  at  Paris 
in  his  Miscellanea  (toL  ii.,  1679)  finom  a  very  an- 
cient MS.  in  the  BiUiotheca  Colbertina,  bearing 
simply  the  inscription  Locn  Cbcilii  Incipit  Libsb 
Ad  Donatom  Confusorxm  Db  Mortibus  Pbr- 
sicuTORUic  Baluze  entertained  no  doubt  that 
he  had  discoTered  the  tract  of  Lactantius  quoted 
by  Hienmymus  as  J9s  PenteniMM  JUArmm  ilnumt 
an  opinion  corroborated  by  the  name  prefixed 
[Lactantius],  by  the  date,  by  the  dedication  to 
Donatos,  apparency  the  smne  person  with  the  Do- 
natus  addressed  in  the  discourse  De  Ira  Dei,  and 
by  the  general  resembhmce  in  style  and  expression, 
a  series  of  considerations  no  one  of  which  would 
be  in  itself  oondusiTe,  but  which  when  combined 
form  a  strong  chain  of  circumstantial  evidence. 
Le  Nonrry,howeTer,  sought  to  prove  that  the  pro- 
duetion  in  question  must  be  assigned  to  some 
unknown  L.  Caedlius  altogether  difiierent  from 
Lactantius,  and  published  it  at  Paris  in  1710  as 
^Lucii  Cedlii  Liber  ad  Donatum  Confessorem 
de  Mortibus  Persecutorum  hactenus  Lucio  Caedlio 
Firmiano  Lactantio  adscriptus,  ad  Cdbertinum 
codicem  denuo  emendatas,^  to  which  is  prefixed 
an  elaborate  dissertation.  His  ideas  have  been 
adopted  to  a  certain  extent  by  Pfoff,  Wakh,  Le 
Clerc,  Lardner,  and  Gibbon,  and  controverted  by 
Heumann  and  others.  Although  the  question  can- 
not be  considered  as  settled,  and  indeed  does  not 
admit  of  being  absolutely  determined,  the  best 
modem  critics  seem  upon  the  whole  disposed  to 
acquiesce  in  the  original  hypothesis  of  Baluze. 

The  most  complete  edition  of  the  J}e  Mortis 
Im  PermemioruM  in  a  sepante  form,  is  that 
published  at  Utrecht  in  1698,  under  the  inspection 
of  Bauldri,  with  a  very  copious  collection  of  notes, 
fotming  one  of  the  series  of  Variorum  Chissics  in 
8fe.  Other  editions  are  enumerated  in  the  account 
given  of  the  works  of  Lactantius.      [  W.  R.] 

SEX.  CAECI'LIUS.  A  Roman  jurist  of  this 
name  is  occasionally  dted  in  the  Corpus  Juris,  and 
is  suspected  by  some  authon  to  be  distinct  from 
and  earlier  than  Afiricanus.  [Apricanus,  Sxx. 
Cabcilius.]  In  support  of  this  opinion,  not  to 
mention  the  corropt  passage  of  Lampridius  (Alex. 
6leo.68),  they  urge  that  there  is  no  proof,  that  the 
Sex.  Caedlius  A&canus  to  whom  Julianus  returned 
an  answer  upon  a  legal  question  (Dig.  35.  tit  8. 
a.  8.  §  4)  was  identical  with  African  us.  He  may 
have  been  a  private  person,  and  distinct  from  the 
jurists  Sex.  Caedlius  and  Africanus.    This  incon- 


dusive  passage  is  the  only  connecting  link  between 
Africanus  and  Sex.  Caedlius,  for  elsewhere  in  the 
IMgest  the  name  A&icanus  always  appears  alone. 
Afiricanus  was  probably  rather  later  (say  they) 
than  Julianus,  whom  he  occasionally  dtes  (e.  ff. 
Dig.  12.  tit.  6.  s.  88;  Dig.  19.  tit.  1.  s.  45,  pr.). 
On  the  other  hand,  Caedlius  (they  proceed)  ap- 
pean  to  be  anterior  to  Africanus,  for  he  is  dted 
by  Javolenos  (Dig.  24.  tit.  1.  s.  64),  who  was  the 
master  of  Julianus.  (Dig.  40.  tit.  2.  s.  5.)  Again, 
Sex.  Caedlius  b  represented  by  Oellius  as  con- 
versing vrith  Favorinus,  and  is  spoken  of  in  the 
Noctes  Atticae  as  a  person  deceased.  **  Sextus 
Caedlius,  in  disdplina  juris  atque  kgibus  populi 
Romani  nosoendis  interpretandisque  sdentia,  usu, 
anctoritateque  iUustri  /mtT  (OdL  xx.  1,  pr.) 
Now  Favorinus  is  known  to  have  flourished  in  the 
idgn  of  Hadrian,  and  Oellius  to  have  completed 
the  Noctes  Atticae  before  the  death  of  Antoninus 
Pius.  (a.  o.  161.)  The  passsge  in  Oellius  which 
would  make  the  conversation  take  place  nearly 
700  years  alter  the  laws  of  the  Twelve  Tabfes 
were  enacted,  must  be,  if  not  a  fidse  reading,  an 
error  or  exaggeration ;  for  at  most  little  more  than 
600  Tean  could  have  dansed  fimn  a.  u.  &  300  in 
the  lifetime  of  Oellius.  If  600  be  read  for  700, 
the  scene  would  be  brought  at  furthest  to  a  period 
not  fiur  fimn  the  commencement  (a.  d.  188)  of  the 
reign  of  Antoninus  Pius. 

These  arguments  are  not  suffident  to  destroy 
the  probabitity  arising  firom  Dig.  85.  tit  8b  s.  sL 
§  4*  that  Sex.  CaedUus  and  ^ricanns  are  one 
person.  In  Dig.  24.  tit.  1.  s.  64,  some  have  pro- 
posed to  read  Oielius  instead  of  Caedlius,  and  thus 
get  lid  of  the  passage  which  is  the  prindpal  ground 
for  assigning  an  earlier  date  to  Sex.  Caecilius ;  but 
this  mode  of  cuttinff  the  knot,  though  it  is  assisted 
by  fiiir  critical  analogies,  is  unnecessary,  for  Javo- 
lenusy  as  we  learn  from  Capitolinus  (Anttm.  Pmsj 
12),  was  living  in  the  reign  of  Antoninus  Pius; 
and  a  contemporary  of  Javolenus  and  Julianus 
might  easOy  dte  the  younger,  and  be  dted  by  the 
el£r  of  the  two.  The  pupil  in  the  master^s  life- 
time may  have  acquired  greater  authority  than  the 


To  assist  the  inquirer  in  investigating  this  ques- 
I  of  the  most  difficult  and  cdebrated  in 


the  biogmphy  of  Roman  jurists— we  subjoin  a  fist 
of  the  passages  in  the  Corpus  Juris  where  Caecilius 
or  Caedlius  Sextus  is  cited : — Caecilius :  Dig.  15. 
tit.  2.  s.  1.  §7 ;  21.  tit.  L  s.  14.  §  3  (aL  Caelius); 
21.  tit  L  s.  14.  §  10 ;  24.  tit  1.  s.  64  ;  85.  tit  2. 
s.  86.14;  48.  tit  5.  s.  2.  §5;  Cod.  7.  tit  7.  s.  1, 
pr.  Sex.  CaedUus :  Dig.  24.  tit  1.  s.  2  ;  83.  tit. 
9.  s.  3.  §  9  (qn.  Sex.  Aebus ;  compare  Oell.  iv.  1); 
85.  tit  1.  s.  71,  pr.;  40.  tit.  9.  s.  12.  §  2;  40. 
tit  9.  12.  §  6;  48.  tit  5.  s.  18.  |  1. 

A  jurist  of  the  name  Sextus  is  thrice  quoted  by 
Ulpian  in  the  Digest  (29.  tit  5.  s.  1.  §  27 ;  80. 
tit  m.  s.  82,  pr.;  42.  tit  4.  s.  7.  §  17).  Whether 
this  Sextus  be  identical  with  Sex.  Caecilius  must 
be  a  matter  of  doubt.  There  may  have  been  a 
Sextus,  known,  like  Oaius,  by  a  single  name. 
There  are,  moreover,  several  jurists  with  the  piae* 
nomen  Sextus  named  in  the  Digest,  s.  g.  Sex. 
Aelius,  Sex.  Pedius,  Sex.  Pomponius.  That  there 
were  two  jurists  named  Pomponius  has  been  in- 
ferred from  Dig.  28.  tit  5.  s.  4 1 ,  where  Pomponius 
appears  to  quote  Sex.  Pomponius.  From  this  and 
from  the  other  passages  where  Sex.  Pomponius 
is  named  in  full  (Dig.  24.  tit  3.  s.  44 ;  29.  tit  2» 


528 


CAECILIUS. 


a.  SO.  §  6),  the  praenomen  Sextna  has  been  nip- 
poaed  to  be  diadnctiTe  of  the  elder  Pomponiaa. 
But  that  Sextua,  alone,  did  not  deaignate  any  one 
named  Pomponius  ia  clear  from  the  phmae  **  tarn 
Sextua  quam  Pomponiaa^*  in  Dig.  80.  tit.  im.  a.  32, 
pr.,  and  from  the  aimilar  phraae  **  Sextum  quoqne 
et  Pomponium*^  occurring  in  VaL  Frag.  §  88, 
though  Bethmani^Hollweg,  the  laat  editor  (in  the 
Bonn  Corp,  Jur.  Born.  Ant^u$L  L  p.  255),  haa 
thought  proper  to  omit  the  et.  From  Dig.  4^  tit 
4.  a.  7.  §  19,  Vat  Frag.  $  88,  and  Oaina,  il  218, 
we  infer,  that  Sextua  waa  contemporary  with  Jn- 
Tentiua  Celaoa,  the  aon,  and  that  some  of  hia  woxka 
were  digeated  by  Julianua.  I^  then,  Sextua  be 
identified  with  Sextua  Caeciliua  and  Africanna, 
Africanua  muat  have  liyed  rather  earlier  than  ia 
naually  auppoaed,  and  can  acarcely  have  been  a 
pupil  of  Julianua.  That,  however,  a  pupil  ahould 
have  been  annotated  by  hia  preceptor  ia  not  with- 
out example,  if  we  underatand  in  ita  ordinar}'  aenae 
the  expTeaaion  **  Serviua  apud  Alfenum  notat,**  in 
Dig.  17.  tit  2.  a.  35.  $  8.  (See  contra.  Otto,  ta 
Tket,  Jur,  Rom.  v.  1614^5.) 

A  juriat  named  Pvblitu  Caeciliua  is  apoken  of 
by  Rutiliua  (  VUae  JCtorum^  c  45)  aa  one  of  the 
diaciplea  of  Serviua  Sulpiciua ;  but  the  name  Pub- 
liua  Caeciliua  ia  a  mere  conjectural  emendation  for 
Publiciua  Qelliua,  who  figurea  in  the  text  of  Pom* 
poniua,  Dig.  1.  tit  2.  L  tm.  §  44.  The  conjecture 
waa  invited  by  the  nnuaual  blending  of  two  family 
namea  in  Publiciua  Oelliua.  (Menagiua,  Amoen. 
Jur,  ocl  22,  23 ;  Heineodua,  de  Aflto  PompomiOf 
Opera,  ed.  Qenev.  iii.  77.)  [J.  T.  G.] 

CAECIXI  US  (Kaiir(Aios)of  Argoa,  ia  mentioned 
by  Athenaeua  (I  p.  13)  among  the  writera  on  the 
art  of  fiahing ;  but  nothing  further  ia  known  about 
him.  [L.  S.] 

CAECI'LIUS  BION.  [Bion.] 
CAECI'LIUS  CALACTrNUS(KaKcUioj!C«- 
Xaitrm>i),  or,  aa  he  waa  formerly,  though  erro- 
neoualy,  aumamed  CALANTIANUS,  a  Greek 
rhetorician,  who  lived  at  Rome  in  the  time  of  Au- 
guatua.  He  waa  a  native  of  Cale  Acta  in  Sicily 
(whence  hia  name  Cftlactinua).  Hia  parenta  are 
aaid  by  Suidaa  to  have  been  alavea  of  the  Jewiah 
religion ;  and  Caeciliua  himaelf^  before  he  had  ob- 
tained the  Roman  franchise,  ia  aaid  to  have  borne 
the  name  Archagathua.  He  ia  mentioned  by 
Quintilian  (iii.  1.  §  16,  comp.  iii.  6.  §  47,  v.  10. 
§  7,  ix.  1.  §  12,  3.  §§  38,  46,  89,  91,  97)  along 
with  Dionyaiua  of  Halicamaaaua  aa  a  distinguiahcd 
Greek  rhetorician  and  grammarian.  Reapecting 
the  aphere  of  hia  activity  at  Rome,  and  hia  aucoeaa 
aa  a  teacher  of  rhetoric,  nothmg  ia  known ;  but, 
from  the  title  of  one  of  hia  worka,  we  see  that  he 
atndied  Roman  oratory  along  with  that  of  the 
Greeka.  He  wrote  a  great  number  of  worka  on 
rhetoric,  grammar,  and  alao  on  hiatorical  aubjecta. 
AH  theae  worka  are  now  loat ;  but  they  were  in 
high  repute  with  the  rhetoriciana  and  critica  of  the 
imperial  period.  (Plut  Dem.  3,  VU.  X  Oral,  pp. 
832,  833,  836,  838,  840 ;  Phot  BiU.  pp.  20,  485, 
486,  489,  ed.  Bekker.)  Some  of  his  worka  were 
of  a  theoretical  character,  othera  were  commentariea 
on  the  Greek  ontora,  and  othen  again  were  of  a 
smmmatical  or  hiatorical  kind.  The  following  liat 
la  made  up  from  that  given  by  Suidaa,  and  from 
aome  paaaagea  of  other  writera :  1.  Iltpi  ^opiirifs. 
(Suid.;  QuintiL  ^.c.)  2.  n*pl  vxni»ifria¥.  (Alex. 
de  Figur.  ii.  2 ;  Tiber,  de  Figur.  paaaim.)  3.  U^pl 
XBtpcuer^pos  rw  S^ica  fftfrifnar,     4.  Iltpi  Aimtcov 


CAECILIUa 

&&yypatifia.  (Longin.  de  SuUim.  82.)  5.  IIc^ 
'ArrupSms  a^rrajfrn.  (Plut  KtC  JTOrol  p.  832, 
e.)  6.  JiiyKpwis  AviftoMyovs  jrol  A^x^*'''*'^ 
7.  ^biyKpura  AiifUHr0i»ovs  icol  KucepSims.  (Plut 
Bern,  3.)     8.  n^  hroplas.   (Athen.  xL  p.  466.) 

9.  Ttvt  Hui^fw  6  'ATTUtit  {V|Aof  Tov  *Aa-u»aS. 

10.  Tlfpt  A'nfUHrd4povs^  wouu  adreS  yr^ioi  Kayoi 
KeX  iroiex  r^Au.  11.  Hefi  rS/v  Kuit  Urropiaar  i| 
va^  loTopituf  ^tfTfifM^hwif  Tois  prffTopcu  \%  n^l 
3ouAMr<Sr  woXdfunf,  (Athen.  vL  p.  272.)  13.  Kard 
^pvyAr  t6o,  14.  *EieA4ryi)  X^^cair  nmrd  croix^ietr. 
Thia  work  haa  been  much  uaed  by  Suidaa.  (See 
hia  prefiMO.)  15.  n^l  ^[tfpous,  waa  the  first  work 
with  thia  title  in  antiquity.  (Longin.  1  ;  compare 
Weatermann,  Oeedu  der  OriedL  BeredieamL  §  88, 
notea  16,  Ac,  §  47,  note  6,  §  57,  note  4.)  [L.Sw] 

CAECI'LIUS  CORNUTU&    [Cornutus.] 

CAECI'LIUS  CYPRIA'NUa  [Cypmanus.] 

Q.  CAECI'LIUS  EPIROTA,  a  grammarian, 

bom  at  Tnaculum,  waa  a  freedman  of  T.  Pomponioa 

Atticua,  and  taught  the  daughter  of  hia  patron, 

who  waa  afkerwarda  married  to  M.Agrippa.    But, 

auapected  by  Atticua  of  entertaining  deaigna  upon 

his  daughter,  he  waa  dismisaed.    He  then  lived  on 

the  moat  intimate  terma  with  Comeliua  Gallua; 

and,  after  the  death  of  the  hitter,  he  opened  a 

achool  at  Rdme  for  young  men,  and  ia  aaid  to  have 

been  the  firat  to  diapnte  in  Latin  extempore,  and 

to  give  lecturea  upon  Virgil  and  other  modem 

poeU.  (Suet  lU.  Cham.  16.) 

CAECI'LIUS   EUTY'CHIDES.    [Euttchi- 

DIS.] 

CAE'CILIUS  NATA'Lia  [Natalm.] 
CAE'CILIUS  RUPI'NUS.  [RuwNua.] 
CAE'CILIUS  SIMPLEX,  [Simplbx.] 
CAECI'LIUS  STA'TIUS,  a  Roman  conrie 
poet,  the  immediate  predeoeaaor  of  Terence,  waa, 
according  to  the  accounta  preaerved  by  Aulua  Gel- 
liua  (iv.  20)  and  Hieron3'mua  (in  Euaeb.  Chron. 
Olymp.  d.  2),  by  birth  an  Inaubrian  Gaul,  and  a 
native  of  Milan.  Being  a  alave  he  bore  the  aervile 
appellation  of  SUduUr  which  waa  afterwaida,  pro- 
h&Lj  when  he  received  his  freedom,  converted 
into  a  aort  of  cognomen,  and  he  became  known  aa 
Caeciliua  Statiua.  Hia  death  happened  b.  c.  168, 
one  year  after  that  of  Enniua  and  two  yeara  before 
the  repreaentation  of  the  Andria,  which  had  been 
previoualy  aubmitted  to  hia  inapeetion  and  had  ex- 
cited hia  warm  admiration.  (Sneton.  VU.  Tereni.) 
The  namea  of  at  least  forty  dramaa  by  Gaedlina 
have  been  preaerved,  together  with  a  oonaideraUa 
number  of  fragmenta,  but  all  of  them  are  extremely 
brie^  the  two  longeat  extending  one  (ap.  AuL  GelL 
iL  23)  to  aeventeen  lines,  and  the  other  (Cic.  de 
N.  D.  xxix.)  to  twelve  only.  Hence  we  muat 
reat  aatiafied  with  collecting  and  recording  the 
opiniona  of  thoae  who  had  the  meana  of  forming  aa 
eatimate  of  hia  powera,  without  attempting  to  judge 
independently.  The  Romana  themaelvea,  then, 
aeem  to  agree  in  pkicing  Caeciliua  in  the  firat  rank 
of  hia  own  department,  daaaing  him  for  the  moat 
part  with  Plautua  and  Terence.  **  Caeciliua  excela 
in  the  arrangement  of  hia  plota,  Terentiua  in  the 
development  of  character,  Pknitua  in  diak^gue ;" 
and  again,  **  None  rival  Titinniua  and  Terentiua 
in  depicting  character,  but  Trabea  and  Atiliua 
and  Caeciliua  at  once  command  our  feelinga,**  are 
the  observationa  of  Varro  (ap.  Non.  a.  o.  Poeeere ; 
Charia.  lib.  ii.  anb  fin.). — **  We  may  pronounce 
Enniua  chief  among  epic  poeta,  Pacuviua  among 
tiagio  poeta,  perhapa  Caeciliua  among  comic  poeta»** 


.CAECINA. 

«jt  Cicero  (De  OpHm,  Gm,  Die.  i.),  altlioiig^  in 
other  pungei  he  censiure»  his  htinity  aa  impure. 
(AdJtL  Tii.  S,  Bnd.  e,  74.)  The  dictum  of  the 
fiiahionable  critics  of  the  Augnstan  age  is  embodied 
by  Horace  in  the  line  (Ep.  ii.  1.  59),  **  Vinceie 
Caedlius  giavitate,  Terentins  arte.**  Velleius 
declares  (il  17),  that  the  **  charms  of  Latin  wit 
were  brilliantly  displayed  by  Caecilius,  Terentius, 
and  Afranios.**  *^  We  are  most  hune  in  comedy, 
although  the  ancients  extol  Caedlius,**  is  the 
teatimony  of  Qaintilian  (z.  1.  §  99^  while  Vuka- 
tiits  Sedigitus  in  an  epigram  preserved  in  the 
Noctes  Atticae  (zr.  24)  prononnces  Caccilins  first 
among  the  nine  comic  poets  there  enumerated,  the 
second  place  being  assigned  to  Plaatns,  and  the 
sixth  to  Terence. 

This  popularity,  however,  was  not  acquired  at 
once,  for  the  speaker  of  the  prologue  to  the  Hecyia, 
while  he  apologises  for  reproducing  a  piece  which 
had  already  twice  foiled,  reminds  the  audience  that 
although  the  works  of  Caecilius  were  now  listened 
to  with  pleasure,  several  had  at  first  been  driven 
off  the  stage,  while  others  had  with  difficulty  kept 
their  ground.  The  whole  of  the  forty  plays  alluded 
to  above,  as  fiir  as  we  can  gather  finm  their  titles, 
belong  to  the  class  of  PtUlmiae^  that  is,  wen  free 
translations  or  adaptations  of  the  works  of  Onek 
writen  of  the  new  comedy.  There  is  a  curious 
chapter  in  Anlns  Gellius  (il  23),  where  a  compari- 
son is  instituted  between  certain  passages  in  the 
Ptodum  of  Caecilius  and  the  corresponding  nor* 
tions  of  the  dnuna  by  Menander,  from  wUch  it 
was  derived.  We  here  gain  some  knowledge  of 
the  manner  in  which  these  transfusions  were  per- 
fonned,  and  we  feel  strongly  impressed  with  the 
poorness,  flatness,  and  vapid  heaviness  of  the  Latin 
imitation  when  placed  in  juxtaposition  with  the 
sparkling  brilliancy  of  the  rich  and  racy  original. 
To  adopt  the  quaint  simile  of  the  grammarian,  they 
resemble  each  other  in  the  same  degree  as  the 
bright  and  precious  armour  of  Olaucus  resembled 
the  dull  and  paltiy  harness  of  Diomede.    [  W.  R.] 

C  AECI'N  A,  the  name  of  an  Etruscan  fomily  of 
Vohterrae,  one  of  the  ancient  cities  of  Etruria.  It 
seems  either  to  have  derived  its  name  from,  or 
given  it  to,  the  river  Caecina,  which  flows  by  the 
town.  Persons  of  this  name  are  first  mentioned  in 
the  century  before  Christ,  and  they  are  expressly 
said  to  have  been  natives  of  Volateme.  Under 
the  empire  the  name  is  of  frequoit  occurrence,  and 
it  is  probable  that  all  these  Caecinae  were  of  Etrus- 
can origin.  As  late  as  the  reign  of  Honorius,  we 
read  of  the  poet  Decius  Albinus  Caecina  [see  be- 
low], residing  at  his  villa  in  the  neighbourhood  of 
Volaterrae ;  and  then  is,  or  was  lately,  a  foniily 
of  this  name  at  the  modem  Volterra,  which  Italian 
antiquaries  would  make  out  to  be  descended  from 
the  andent  Caecinae.  There  has  been  discovered 
in  the  neighbourhood  of  Volterra  the  fiuuily  tomb 
of  the  Caecinae,  fiwn  which  we  learn  that  Cncma 
was  the  Etruscan  form  of  the  name.  In  this  tomb 
there  was  found  a  beautiful  sarcophagus,  now  in 
the  Museum  of  Paris.  The  fomUy  was  di- 
vided into  several  branches,  and  we  accordingly 
find  on  the  fimeral  urns  the  cognomens  Cagpm  and 
and  TUqnun :  in  Latin  inscriptions  we  also  meet 
with  the  surnames  Quadraius  and  Plaadut ;  and 
yarious  othen  occur  below.  (Miiller,  Eindoer^  vol 
i.  pu  416,  &c.)  The  most  important  persons  of 
this  name  are : 

L  A.  Cabcina,  of  Vokteme,  wh<Kn  Cicero  de- 


CAECINA. 


629 


fonded  in  a  law-suit,  B.  c.  69.  The  argument  of 
this  oration,  which  is  of  a  purely  \agiX  nature^ 
cannot  be  understood  without  a  knowledge  of  the 
Roman  interdict  It  b  discussed  at  lensth  by 
Keller  in  the  second  book  of  his  **  Semestnum  ad 
M.  Tullium  Ciceronem  Libri  VI.**  Tnrici,  1B4S. 
He  was  probably  the  fother  of  the  following,  and 
not  the  same  person,  as  is  usually  supposed* 
(Comp.  Cic.  od  Fom.  vL  9;  Orelli,  Onom,  TitlL  t. «.) 

2.  A.  Cabcina,  son  of  the  preceding,  published 
a  libellous  work  against  Oaesar,  and  was  in  conse* 
quence  compelled  to  go  into  exile  after  the  battle  of 
Pharsalia,  b.  c.  4a  In  order  to  obtain  Caesar'k 
pardon,  he  wrote  another  work  entitled  Qaerafas, 
which  he  sent  to  Cicero  for  revision.  In  the  col- 
lection of  Cicero*s  letters  there  is  rather  a  long  one 
from  Caecina  to  Cicero,  and  three  of  Cicero*s  to 
Caecina.  (Suet.  Oies;  75 ;  Cic.  ad  Fam.  vi  5-8.) 
In  47  Caecina  was  in  Asia,  and  was  recommended 
by  Cicero  to  the  proconsul  P.  Servilius,  the  go- 
vernor of  the  province  {ad  Fanu  xiiL  66) :  frxmi 
thence  he  crossed  over  to  Sicily,  and  was  again  re- 
commended by  Cicero  to  Furfimius,  the  governor  of 
Sicily.  {Ad,  Fam,  wl  9,)  From  Sidly  he  went  into 
Africa,  and,  upon  the  defeat  of  the  Pompeians  there 
in  the  same  year,  b.  a  46,  surrendered  to  Caesar* 
who  spared  his  life.  (Hirt  BeU,  Afr,  89.) 

Caecina  was  the  author  of  a  woris  on  the  ^'Etrua- 
ca  Disciplina,**  which  is  referred  to  by  Pliny  as  one 
of  his  authorities  for  his  second  book ;  and  it  is  pro- 
bably from  this  work  that  Seneca  quotes  {QfuinU 
Nat,  ii.  S9)  some  remarics  of  Caecina  upon  the  dif- 
ferent kinds  of  lightning.  Cicero  tells  us  {ad  Fam. 
vi  6.  §  8X  that  Caecina  was  trained  by  his  fiOher 
in  the  knowledge  of  the  Etruscans,  and  speaks  of 
him  otherwise  as  a  man  of  talent,  and  possessed  of 
oratorical  powers.  Seneca  (QuanL  Nat  ii.  56) 
says,  that  he  would  have  had  some  reputation  in 
eloquence  if  he  had  not  been  thrown  into  the  shade 
by  Cicero.  This  must  be  the  same  Caedna  whose 
work  on  the  Etruscan  Disdpline  is  quoted  in 
the  Veronese  scholia  on  tlie  Aeneid  (x.  198,  ed* 
Mai). 

S.  Cabcina  of  Volaterrae,  a  friend  of  Octavianus, 
sent  by  the  latter  to  Cicero  in  b.  a  44.  (Cic.  ad 
AU,  xvL  8.)  Cicero  speaks  of  him  as  **  Caednam 
quendam  Volaterranum,**  which  would  seem  to 
shew  that  he  could  not  have  been  the  same  as  the 
preceding,  nor  even  his  son,  with  whom  also  Cicero 
was  well  acquainted.  (Cic.  ad  Fam.  vi.  5.)  This 
Caecina  was  sent  by  Octavianus  with  proposals  to 
Antony  in  41.    (Appian,  B,  C,  v.  60.) 

4.  A.  Cabcina  Sbvbrus,  a  distinguished  soldier 
and  general  in  the  reigns  of  Augustus  and  Tiberius, 
had  served  forty  campaigns  by  the  year  a.  d.  15, 
and  lived  sevexal  years  afterwards.  (Tac  Autuu 
64,  iii.  33.)  He  was  governor  of  Moesia  in  A.  d.  6, 
when  the  formidable  insurrection  under  the  two 
Batos  broke  out  in  the  neighbcuring  nrovinoes  of 
Dalmatia  and  Pannonia.  [Bato.]  He  unmediately 
marehed  against  the  Breucians  in  Pannonia,  whom 
he  defeated  after  a  hard-fought  battle,  in  which 
many  of  his  troops  fell,  but  was  recalled  almost  im- 
mediately afterwards  to  his  own  province  by  the 
ravages  of  the  Dadans  and  Sarmatians.  In  the 
following  year,  he  gained  another  victory  over  the 
insurgents,  who  had  attacked  him  while  on  his 
march  from  Moesia  to  join  Germanicus  in  Panno- 
nia. (Dion  Cass.  Iv.  29,  30,  32 ;  Veil.  Pat.  iL  112.) 
In  A.  D.  14,  Caecina  had  the  command,  as  legate 
of  Germanicus,  of  the  Roman  army  in  Lower  Gey- 

2m 


630 


CAECINA. 


many,  «nd  wu  employed  by  Germanicui,  in  the 
Iblloiring  year,  in  the  war  against  Arminioa.  With 
the  Tiew  of  diatracting  the  attention  of  the  enemy, 
Caedna  was  sent  with  forty  cohorts  through  the 
territoiy  of  the  Bnieteri  to  the  river  Amisia ;  and 
when  Qermanicus  determined  npon  retreating  after 
a  hard-fought  but  indecisive  battle  with  Arminius, 
he  ordered  Caedna  to  lead  back  his  division  of  the 
army  to  the  Rhino.  His  way  hiy  through  an  ex- 
tensive  marsh,  over  which  there  was  a  causeway 
known  by  the  name  of  the  Long  Bridges.  Hen 
his  anny  was  attacked  and  nearly  destroyed  by 
Arminius ;  but  he  eventnally  defeated  the  Qemians 
with  great  sUughter,  and  reached  the  Rhine  in 
safety.  [Arminius.]  On  account  of  this  victory, 
he  received  the  insignia  of  a  triumph.  (Tac.  Ann, 
I  31,  82,  56,  60,  68—68,  72.) 

This  is  the  last  military  command  which  Caecina 
appears  to  have  held.  He  is  mentioned  in  a,  d. 
20  as  the  author  of  a  proposition  in  the  senate  that 
an  altar  should  be  erected  to  the  goddess  of  Ven- 
geance, on  account  of  the  suppression  of  Piso^s  con- 
spiracy ;  and  again  in  a.  d.  21,  as  proposing  that 
the  governors  of  provinces  should  not  be  allowed  to 
take  their  wives  with  them  into  their  provinces. 
Tacitus  gives  a  sneech  of  his  on  the  latter  of  these 
motions,  in  whicn  he  states,  that  he  had  always 
lived  in  harmony  with  his  wife,  who  had  borne 
him  six  children.  His  motion,  which  was  opposed 
by  Valerius  Mesiallinus  and  Dnuns,  was  not  car- 
ried. (Tac  Ann,  iu.  18,  88»  84.) 

5.  Cabcina  Pabtvb,  was  put  to  death  by  the 
emperor  Chindins  in  a.  D.  42.  The  heroism  of  his 
wife  Airia  on  this  occasion  is  mentioned  under 
Arria.  His  daughter  aiairied  Thrasea,  who  was 
put  to  death  by  Nero.  (Piin.  Ep.  iii.  16 ;  Dion 
Cass.  Ix.  16;  Martial,  i.  U;  Zonana,  zi  9.) 

6.  C.  Carcin A  Laroub,  consul  a.  d.  42  with 
the  emperor  Ckndius,  inhabited  the  magnificent 
house  which  formerly  belonged  to  Scaurus,  the  con- 
temporary of  Cicero.  (Dion  Cass.  Ix.  10;  Ascon. 
M  Soaur,  p.  27,  ed.  Orelli ;  Plin.  H.  M  xviL  1.) 

7.  P.  Cabcina  Larqor,  one  of  the  chief  friends 
of  the  emperor  Claudius,  was  perhaps  the  brother 
of  No.  6,  unless  indeed  he  b  the  same  person,  and 
C  should  be  read  in  Tacitus  instead  of  P.  (Tac. 
Ann,  xi.  88,  84.) 

8.  Carcxna  TuBCUfl,  the  son  of  Nero^  nnrse, 
had  been  appointed  in  a.d.  66,  according  to  Fabius 
Rusticus,  praefect  of  the  Praetorian  troops  in  the 
pkioe  of  Afinuiius  Bnrrus,  but  did  not  enter  upon 
the  office,  as  Burrus  was  retained  in  the  command 
through  the  influence  of  Seneca.  Caecina  was  sub- 
sequently appointed  governor  of  Egypt  by  Nero, 
but  was  afterwards  bimished  for  making  use  of  the 
baths  which  had  been  erected  in  anticipation  of 
the  emperor*s  arrival  in  Egypt  He  probably  re- 
turned from  banishment  on  the  death  of  Nero, 
A.  D.  68,  as  we  find  him  in  Rome  in  the  following 
year.  (Tac  Ann.  xiii.  20 ;  Suet  Ner.  85 ;  Dion 
Cnss.  Ixiii.  18 ;  Tac.  HiaU  iii.  88.) 

9.  A.  Carcina  Alirnuh  (called  in  the  Fasti 
A.  JJomint  Cbecoia),  was  quaestor  in  Baetica  in 
Spain  at  the  time  of  Nero^s  death,  a.  d.  68,  and 
was  one  of  the  foremost  in  joining  the  party  of 
Galba.  He  was  rewarded  by  Galba  with  the  com- 
mand of  a  legion  in  Upper  Germany ;  but,  being 
shortly  afterwards  detected  in  embenling  some 
of  the  public  money,  the  emperor  ordered  him 
to  be  prosecuted.  Caedna,  in  revenge,  induced  hia 
troops  to  revolt  to  Vitellins.    Caecina  was  a  great 


CAECINA. 

flivoorite  with  the  soldiers.  His  penonal  presence 
was  commanding  ;  he  was  tall  in  stature,  comely  in 
person,  and  upright  in  gait ;  he  possessed  consider^ 
able  ability  in  speaking;  and,  as  he  was  ambitions, 
he  used  every  means  to  win  the  &vour  of  his  troops. 
Afier  persuading  them  to  espouse  the  side  of  Vitel- 
line, he  set  out  at  the  beginning  of  the  year  (a.  a 
69),  on  his  mareh  towards  Italy  at  the  head  of  an 
army  of  30,000  men,  the  main  strength  of  which 
consisted  in  one  legion,  the  twenty  first  In  his 
mareh  through  Switzerland,  he  ravaged  the  country 
of  the  Helvetians  in  a  fi-ightful  manner,  because  they 
had  refused  to  own  the  authority  of  Vitellius.  He 
crossed  the  Great  St  Bernard  and  marehed  through 
northern  Italy  without  meeting  with  any  oppo- 
sition. Upon  entering  Italy,  he  observed  greatci 
discipline  than  he  had  done  previously,  and  pre- 
vented his  troops  fiwm  plundering  the  country, 
but  his  dress  gave  great  <^«noe  to  the  dtiiens,  be- 
cause he  wore  in  receiving  them  a  military  ckiak 
of  various  colours,  and  abo  trowaers  which  were 
reckoned  as  characteristic  of  barbarians.  People 
were  ahw  scandalised  at  his  wife  Salonina  riding 
as  it  were  in  state  upon  a  beautiful  horse,  and 
dressed  in  purple. 

As  Pbuientia  was  garrisoned  by  the  troops  of 
Otho,  who  had  now  succeeded  Galba,  Caecina 
crossed  the  Po,  and  proceeded  to  attack  that  city. 
He  was,  however,  repulsed  in  his  attack  ¥rith  con- 
siderable loss,  and  thereupon  recraesed  the  Po  and 
retired  towards  Cremona.  Others  troops  were  com- 
manded by  Suetonius  Paullinns  and  Cdsos,  the  for- 
mer a  general  of  neat  skill  and  military  experience, 
who  frastrated  aU  the  plans  of  Caecina.  Anxious 
to  retrieve  his  honour  before  he  was  joined  by  Fa- 
bius Valens,  who  was  advancing  with  the  other 
division  of  the  German  army,  Caecina  determined 
to  make  a  vigorous  effort  to  gain  some  decisive  ad- 
vantage. He  accordingly  laid  an  ambush  at  a  place 
called  Castorum,  twelve  miles  from  Cremona ;  but 
his  plans  were  betrayed  to  the  enemy,  and  he  suf- 
fered a  signal  defieat  Shortly  afterwards,  he  was 
joined  by  Fabius  Valens,  and  their  united  forces 
then  gained  a  victory  over  Others  troops  at  Bedri- 
acum,  which  established  the  power  of  Vitellius  in 
Italy.  The  unhappy  country,  however,  was  now 
exposed  to  piUnge  in  every  direction,  as  neither 
Qiecina  nor  Valens  attempted  to  restrain  his  sol- 
diers, the  former  through  desire  of  preserving  hia 
popubuity  with  them,  the  htter  because  he  him- 
self took  part  in  the  plunder. 

After  obtaining  possession  of  Rome,  Caecina  and 
Valens  were  advanced  to  the  consulship,  and  entered 
npon  the  office  on  the  1st  of  September,  a.  d.  69. 
Meantime,  Antonius  Primus,  who  had  dechuted  in 
favour  of  Vespasian,  was  preparing  to  invade  Italy* 
and  Caecina  was  accordingly  sent  against  hinu 
Caecina  met  with  Antonius  in  the  neighbourhood 
of  Verona,  and  might  with  his  numerous  anny 
have  easily  crushed  him ;  but  he  resolved  to  deaert 
the  cause  of  Vitellius,  and  concerted  measurea  for 
that  purpose  with  Ludlius  Bassus,  who  meditated 
the  same  treachery  and  had  the  command  of  Vitel- 
lius^s  fleet  But  when  he  attempted  to  persuade 
his  soldien  to  take  the  oath  of  aU^gianoe  to  Ves- 
pasian, they  rose  against  him  and  put  him  in  irons. 
In  this  state  of  things,  they  were  attacked  by  An- 
tonius, who  conquered  them  near  Bedriacum,  and 
forthwith  proceeded  to  assault  Cremona,  where 
most  of  the  conquered  had  taken  refuge.  Alarmed 
at  the  success  of  Antonius,  Caecina  waa  leleaaed 


CAECULUS. 

hy  his  aoldieTt,  and  sent  to  Antonms  io  intercede 
oti  their  behall  Antoniaa  despatched  Caecina  to 
Vespasian,  who  treated  him  with  great  honour. 
When  tlie  news  of  his  treachery  reached  Rome,  he 
was  deprived  of  his  consulship,  and  Roscius  R^- 
liis  elected  in  his  stead.  (Tac  HitL  L  52,  53,  61, 
67—70,  iL  20—25,  30,  41—44,  71,  99,  100,  iii. 
13,  14,  31 ;  Dion  Cass.  Izv.  10,  14 ;  Joseph.  B,  J, 
It.  11.  §3.) 

Nothing  more  is  hoard  of  Caecina  till  the  hitter 
end  of  the  reiga  of  Vespasian  (a.  d.  79),  when  he 
entered  into  a  plot  against  the  emperor,  and  was 
slain,  by  order  of  Titus,  as  he  rose  from  a  banquet 
in  the  imperial  palace.  (Dion  Cass.  Izvi.  16 ;  Suet. 
7%L  6.)  According  to  Aorelius  Victor  {EpiL  10), 
Caedna  was  put  to  death  by  Titus  because  he  sus- 
pected him  of  intriguing  with  his  mistress  Berenice. 

10.  LiQNius  Cascina,  a  senator  attached  to 
Otho*s  party,  a.  d.  69  (Tac  Hid,  iL  53),  may  per- 
haps be  the  Lidnius  Caecina,  a  man  of  praetorian 
rank,  mentioned  by  Pliny.   {H,  N,  zz.  18.  s.  76.) 

CAECrNA,  DE'CIUS  ALBl'NUS,  a  Roman 
satirist  who  flourished  under  Areadius  and  Hono- 
rius.  Rutilius  Numatianus  in  his  Itinerary  (i.  599) 
addresses  a  eertain  Decius,  a  man  of  high  station, 
whom  he  styles  ^  Ludlli  nobile  p»ignus,**  and 
whose  father  he  pronounces  to  be  not  i^erior  as  a 
poet  to  Tumns  and  Juvenal.  But  this  Dedus,  the 
■on,  is  supposed  to  be  the  same  person  with  the 
Dedus,  son  of  Albinos,  introduced  by  Macrobius 
as  conversmg  with  Postumianus  {Satttnu  L  2, 
iniu),  and  Dedus  the  fiither  is  identified  with 
Caecina  Albinus,  represented  in  the  same  chapter 
of  the  Saturnalia  tA  the  friend  and  companion  of 
Aarelius  Symmachus.  Moreover,  it  is  maintained 
thai  the  elder  Dedus,  the  satirist,  is  the  individual 
to  whom  several  of  the  epistles  of  Symmachus  are 
addressed  (Ep.  viL  35-65,  comp.  viiL  21),  that  he 
was  praefiectus  urbi  in  a.  d.  302  (Cod.  Theod.  7.  tit 
15.  s.  13  ;  Oruter,  Corp.  Inter,  p.  oclzzzviL),  and 
that  (rem  the  success  with  which  he  followed  in  the 
foot-steps  of  Aurunca^  bard,  he  was  known  as  the 
Lncilius  of  his  day.  Hence  the  expression  **'  Lu- 
cilli  (Lncili)  nobile  pignus^  applied  to  his  son,  and 
hence  the  mistake  of  those  historians  of  literature 
who  have  induded  a  LudUus  or  LucuUtu  (corrupt 
forms  of  ZmoUuu)  among  the  satirical  writers  of  the 
fifth  century.  Lastly,  the  persons  who  hold  thfl' 
above  opinions  believe  that  the  epigrams  in  the 
Oreek  Anthology  bearing  the  name  of  LndUitts,  and 
asKigned  by  Fabricius  to  a  writer  who  lived  at  the 
end  of  the  fourth  century,  are  in  reality  the  pro- 
ductions of  the  subject  of  this  article.  (Fabric. 
BiU.  Cfraec  vol.  ii.  p.  719.) 

The  web  of  conjecture  by  which  all  tliese  facts 
are  connected  has  been  very  ingeniously  woven  by 
Wemsdorii^  but  in  many  places  the  tissue  is  too 
frail  to  bear  rough  handUng.  (Wemsdorff,  Foei. 
LeUin,  Mm,  vol.  iii,  p.  xxii.,  vol.  v.  p.  182.)  [W.R.] 

C.  CAE'CIUS,  a  friend  of  Lentolus  Spinther, 
the  younger,  spoken  of  by  Cicero  in  &  c  49.  (Cic. 
adAU,ix,  11,13.) 

CAE'CULUS,  an  andent  Italian  hero  of  Prae- 
neste.  The  account  which  Servius  {ad  Aen,  vii. 
678)  gives  of  him  runs  as  follows  :  At  Praeneste 
there  were  pontifices  and  dii  iiidigetes  as  well  as 
at  Rome.  There  were  however  two  brothers  called 
indigetcs  (the  common  reading  is  tf«i  instead  of  in- 
dit/etetj  but  is  evidently  wrong)  who  had  a  sister. 
On  one  occadon,  while  she  was  sitting  by  the  fire 
of  the  hearth,  a  spark  fell  into  her  lip,  whereby 


CAEDICIUS. 


531 


she  became  the  mother  of  a  son,  whom  she  exposed 
near  the  temple  of  Jupiter.  Here  the  infimt  was 
found,  lying  by  the  side  of  a  fire,  by  maidens  who 
happened  to  come  to  fetch  water.  The  fire  near 
which  he  had  been  found  led  to  his  being  consi- 
dered a  son  of  Vulcan.  This  child  was  Caeculus, 
who,  after  growing  up  to  manhood,  and  living  for 
a  time  as  a  robber,  together  with  a  number  of  com* 
rades  who  were  shepherds,  built  the  town  of  Prae- 
neste. He  invited  the  neighbourhood  to  the  ede- 
bration  of  public  games  at  Praeneste,  and  when 
they  were  assembl^,  he  called  upon  them  to  settle 
in  the  newly  built  town,  and  he  gave  weight  to  his 
demand  by  declaring  that  he  was  a  son  of  Vulcan. 
But  when  the  people  disbdieved  his  assertions,  he 
prayed  Vulcan  to  send  a  sign,  whereupon  the  whole 
assembly  was  surrounded  by  a  bright  flame.  This 
miracle  induced  the  people  to  recognize  him  as  the 
son  of  Vulcan,  and  to  settle  at  Fneneste.  The 
substance  of  this  story  is  also  given  by  Solinus  (ii. 
9).  The  two  brothers  (i$uligeUa)  mentioned  in  this 
story  are,  according  to  Hartung,  the  well-known 
twins  who  were  worshipped  at  Rome  as  Lares  and 
Penates,  and  their  sister  a  priestess  of  the  hearth. 
Caeculus,  too,  is,  like  Vulcan,  a  divinity  of  the 
hearth,  because  he  is  the  son  of  Vulcan,  was  con- 
caved by  a  oriestess  of  the  hearth,  and  was  found 
near  a  hearth  (fire).  For  the  same  reason,  Har- 
tung connects  the  name  Caeculus  with  icaiw  and 
oaim.  The  manner  m  which  Caeculus  obtains 
settlers  for  his  new  town  resembles  the  means  hj 
which  Romulus  contrived  to  get  women  for  his 
Romans ;  but  a  stiU  greater  similarity  exists  be- 
tween the  stories  of  the  conception  of  Caeculus  and 
of  king  Servius  Tullius.  This  resemblance,  toge- 
ther with  the  connexion  of  Servius  Tullius  with 
Caia  Caecilia,  seem  to  indicate  that  Servius  Tullius 
was  the  representative  of  the  same  idea  at  Rome 
as  Caeculus  was  at  Praeneste.  (Hartung,  Dis  Ao/^. 
d,  Rom,  i.  p.  88,&c.;  Klumnt  Aeneat v. d. PmaL 
p.  761,  &c.^  [L.  S.] 

CAECUS,  a  surname  of  Ap.  Claudius,  censor 
B.  c.  312  and  oonsid  in  307  and  296.  His  life  is 
rehited  under  Claudius,  as  he  is  better  known 
under  the  hitter  name. 

CAEDrciA  GENS,  plebeian.  A  person  of 
this  name  was  a  tribune  of  the  plebf  as  early  as 
B.  c.  475,  but  the  fint  of  the  gens  who  obtained 
the  consulship  was  Q.  Caedidus  Noctua,  in  b.  c. 
289.  The  only  cognomen  occurring  in  this  gens 
is  NocTUA  :  for  those  who  have  no  surname,  see 
CABDICIU8.  The  name  does  not  occur  at  all  in 
the  Uter  times  of  the  republic ;  but  a  Caedidus  is 
mentioned  twice  by  Juvenal  (xiiL  197,  xvi.  46). 

CAEDI'CIUS.  1.  L.  Cabdiciub,  tribune  of 
the  plebs,  b.  a  475,  brought  to  trial  Sp.  Serviliua 
Priscus  Stmctus,  the  consul  of  the  precedhig  year. 
(Liv.  iL  52 ;  Dionys.  iz.  28.) 

2.  M.  Cabdiciub,  is  eaid  to  have  told  the  tri- 
bunes of  the  plebs«  in  B.  a  391,  that  he  had  heard, 
in  Uie  silence  of  the  night,  a  superhuman  voice* 
commanding  him  to  inform  the  magistrates  that 
the  Oauls  were  coming.  (Liv.  v.  32 ;  Plut.  CautiU, 
14 ;  Zonaras,  vil  23.)  This  appean  to  be  the 
same  Caedicius,  a  centurion,  who  was  elected  as 
their  commander  by  the  Romans  that  had  fled  to 
Veii  after  the  destruction  of  the  city  by  the  Gauk» 
B.  c.  390.  He  led  out  his  countrymen  against  the 
Etruscans,  who  availed  themsdves  of  the  misfor- 
tunes of  Uie  Romans  to  plunder  the  Vdentine  ter- 
ritory. After  this  he  proposed  that  Camillas  should 

2m2 


.592 


CAELTOMONTANUS. 


be  invited  to  become  their  general,  luid  aeeoiding 
to  another  aoconnt  he  himBelf  carried  to  Camillus 
the  decree  of  the  lenate  appointing  him  to  the  com- 
mand.  (Liv.  T.  45,  46 ;  Appian,  Celt  5.) 

8.  C.  Casdicius,  one  of  the  legates  of  the  con- 
■ol  L.  Papirins  Conor,  eommand«d  the  caralrj  in 
the  great  baUle  with  the  Samuites  in  B.  c.  293. 
(Uv.  z.  40.) 

4.  Q.  Caboicius  Q.  f.  Q.  n.,  consol  b.  c.  256, 
died  in  hit  consulship,  and  was  succeeded  in  the 
office  by  M.  Atilios  Regulus.   (Fast  Capit) 

CAEDICUS,  two  mythical  persimages  in  Vir- 
gil*s  Aeneid  (iz.  360,  x.  747).  [U  S.] 

CABLES  or  CAE'LIUS  VIBENNA,  the 
leader  of  an  Etruscan  army,  who  is  said  to  hare 
come  to  Rome  at  the  invitation  of  one  of  the  early 
Roman  kings,  and  to  have  settled  with  his  troops 
en  the  hill  called  alter  him  the  Caelian.  In  whose 
reign  however  he  came,  was  differently  stated,  as 
Tacitus  observes.  {Anm,  iv.  65.)  Tacitus  himself 
places  his  arrival  at  Rome  in  the  reign  of  Tarqui- 
nius  Priscus,  and  this  is  in  accordance  with  a 
mutilated  passage  of  Festus  (s.  «.  7Vmc»m  vioam), 
in  which,  moreover,  Caeles  and  Vibenna  are  spoken 
of  as  Inrothers.  Festus,  however,  in  another  pas- 
sage («.  «.  Caelim  Mont),  Dionysius  (ii.  36),  and 
Varro  (L.  L,  t.  46,  ed.  MUUer),  state  that  Caeles 
came  to  Rome  in  the  age  of  Romulus  to  assist  him 
against  the  Sabines.  The  Etruscan  stoiy,  which 
is  preserved  in  the  speech  of  the  emperor  Claudius, 
of  which  considerable  fragments  were  discovered  at 
Lyons,  differs  considerably  from  the  preceding 
ones.  According  to  the  Etruscan  account,  Servius 
Tullitts,  afterwards  king  of  Rome,  was  originally 
a  fnllower  of  Caeles  Vivenna,  whose  fortunes  he 
shared,  and  that  afterwards  overcome  by  a  multi- 
tude of  disasters  he  migrated  to  Rome  with  the 
remains  of  the  army  of  Caeles,  and  occupied  the 
Caelian  hill,  which  he  called  after  the  name  of  his 
former  commander.  It  is  probable  that  these  dif- 
ferent accounts  refer  to  two  distinct  Etniscan 
migrations  te  Rome,  and  that  Cades  Vibenna  is 
thus  represented  as  the  leader  of  each.  (Niebuhr, 
HigL  o/Bomej  vol  L  p.  381,  &c.;  M*iiller,£^nw&er, 
vol  i.  p.  116,  &c) 

CAELESTPNUa,  an  historian  of  the  Empire 
referred  to  by  Trebellius  PolKo  in  the  biography 
of  the  younger  Valeriaa.  We  know  nothing  more 
about  him.  [W.  R.] 

CAE'LIA  or  COE'LIA,  the  third  wife  of  the 
dictator  SuUa,  whom  he  divorced  on  account  of 
barrenness.    (Plut  SulL  6.) 

CAE'LIA  or  COEXIA  GENS,  plebeian.  In 
manuscripts  the  name  is  usually  written  Caelins, 
while  on  coins  it  generally  occurs  in  the  form  of 
Coelius  or  CoiKus,  though  we  find  on  one  coin  L. 
Caetiu$  Tax.  (Eckhel,  ▼.  pp.  156,  175.)  From 
the  similarity  of  the  names,  Caelins  is  frequently 
confounded  with  Caecilius.  The  gens  traced  ito 
origin  te  the  Etruscan  leader,  Caeles  Vibenna,  in 
the  time  of  the  Roman  kings,  but  no  members  of 
it  obtaifled  the  higher  offices  of  the  state  till  the 
beginning  ef  the  first  century  b.  c. :  the  first  who 
obtained  the  consulship  was  C.  Caelius  Caldus  in 
B.  c.  94.  There  were  only  two  Ihmily-names  in  this 
gens,  Cai.dus  and  Rupus :  the  other  cognomens 
are  personal  surnames,  chiefly  of  freedmen.  For 
those  without  a  surname  see  Cablius. 

CAELIOMONTA'NUS  (not  Coeliomontanus), 
the  name  of  a  fiunily  of  the  Virginia  gens.  Almost 
all  the  members  of  this  gens  bad  the  surname  Tri- 


CAELIUS. 

oostns,  and  the  name  of  Caeliomontanui  wtt  uiH 
doubtedly  given  to  the  fiunily  dwelling  on  the 
Caelian  hill,  to  distinguish  it  from  others  of  the 
same  gens. 

1.  T.  ViRGiNiuB  Tricostus  Cabliomontanus, 
consul  B.  c  496  with  A.  Poetumius  Albus  Regil* 
lensis,  in  which  year,  according  to  some  annalists, 
the  battle  at  the  lake  Regillus  was  fought.  Ac- 
cording to  the  same  accounts,  Poetumius  resigned 
the  consulship  because  he  suspected  his  colleague, 
and  was  afterwards  made  dictator.  The  battle, 
however,  is  usually  placed  two  years  earlier.  [  Al- 
BiNUS,  No.  1.]     (Liv.  iL  21 ;  Dionys.  vL  2.) 

2.  A.  ViROiNius  A.  p.  TRI008TU8  Cabliomon- 
TANUR,  called  by  Dionysius  A.  Virginius  Manieanu^ 
consul  B.  a  494,  the  year  in  which  the  plebs 
seceded  to  the  Sncred  Mountain.  Previous  to  the 
secession  he  had  marched  against  the  Volsci,  whom 
he  had  defeated  in  battle,  and  had  taken  one  of 
their  chief  towns,  Velitrae.  He  is  mentioned  by 
Dionysius  as  one  of  the  ten  envoys  sent  by  the 
senate  to  treat  with  the  p1eb&  (liv.  ii.  28->30 ; 
Dionys.  vi.  34,  42,  69 ;  Aaoon.  m  CormeL  p.  76» 
ed.Orel!i.) 

3.  A.  ViRGiNiua  A.  p.  A.  N.  Tricostus  Cab- 
liomontanus, son  of  No.  2,  consul  in  469,  marched 
minst  the  Aequi,  whom  he  eyentaally  defeated 
through  the  valour  of  his  soldiers,  though  his  army 
was  nearly  destroyed  in  consequence  of  his  own 
negligence.  (Liv.  ii  63;  Dionys.  ix.  56;  Died. 
».  70.) 

4.  Sf.  Viroinius  a.  p.  A.  n.  Trioostus  Cab- 
liomontanus, son  of  No.  2,  consd  n.  c.  456,  in 
whose  consulship  the  ludi  saeculares  an  said  to 
have  been  cdebrated  the  second  time.  (Liv.  iii« 
31 ;  Dionys.  z.  81 ;  Diod.  xii.  4 ;  Censor,  dt  Die 
Nat,  17.) 

5.  T.  Viroinius  T.  f.  Tricostus  Cabliomo!»> 
TANUfl,  consul  B.  a  448.  (liv.  iiL  65 ;  Dionys. 
xi.  51  ;  Diod.xil27.)  . 

CAE'LIUS  or  COE'LIUS.  1.  M.  Cablius, 
tribune  of  the  plebs  in  the  time  of  M.  Cato,  the 
censor,  whom  Cato  attacked  in  a  speech,  in  which 
among  other  hard  things  he  said,  that  Caelius  would 
speak  or  hold  his  tongue  for  a  piece  of  bread.  (Gell. 
i.  15.) 

2.  L.  Cablius,  conmmnded  as  legate  in  Illjri- 
dum  in  the  war  against  Perseus,  b.  c.  169,  and 
was  defeated  in  an  attempt  which  he  made  to  ob- 
tain possession  of  Uscana  in  the  country  of  the 
Penestae,  a  town  which  was  garrisoned  by  the 
Macedonians.     (Liv.  xliii.  21.) 

3.  P.  Cablius,  was  placed  in  the  command  of 
Phicentia  by  the  consul  Cn.  Octavius,  b.  c  87,  and 
when  the  town  was  taken  by  Cinna*s  army,  he 
caused  himself  to  be  put  to  death  by  L.  Petronius, 
that  he  might  not  fell  into  the  hands  of  the  Marian 
party.    (VaL  Max.  iv.  7.  §  5.) 

4.  P.  Cablius,  perhaps  a  son  of  the  preceding, 
praetor  with  Verres,  n.  c.  74.    (Cic  c  Fm-.  L  50.) 

5.  M.  Cablius,  a  Roman  knight,  from  whom 
Verres  took  away,  at  Lilybaeum,  several  silver 
vases.  (Cic.  Verr,  iv.  47.)  As  Cicero  says  that 
this  Caelius  was  still  young  at  this  time,  b.  &  71, 
he  may  be  the  same  M.  Cftdius  who  is  mentioned 
in  the  oration  for  Flaccus,  b.  &  59.  (Cic.  pro 
Fiaoe,  4.) 

6.  C.  Cablius,  tribune  of  the  plebs,  n.  c.  51, 
put  his  veto  with  several  of  his  colleagues  upon  the 
decrees  of  the  senate  directed  against  Caesar. 
(Cael.  ap.Qk^ad  Fom.  yiii.  a)  . 


CABNI& 

7.  Q.  CABLiUs,  ft  fnend  and  follower  of  M.  An- 
toniui,  attacked  by  CioeRk    (PkU,  ziiL  2,  12.) 

8.  Caslius,  an  anirer,  with  whom  Cicero  had 
some  dealings.  (Cic.  ad  Ait.  zii.  5,  6,  wn,  S» 
ziii.  3.) 

>  CAELIUS  ANTIPATER.    [Antipatm.] 
•  CAELIUS  APICIUS.    [Apiaua.] 
CAELIUS  AURELIANUS.  [Aurslianus.] 
CAELIUS  BALBINUS.     [Balbinus.] 
CAELIUS  CURSOR.    [Cursor.] 
CAELIUS  POLLIO.    [Pollio.] 
CAELIUS  ROSCIUS.    [Roeciug.] 
-  CAELIUS  SABINUS.     [Sabinur.] 

CAELIUS  FIRMIANUS  SYMPOSIUS. 
[STMPoaus.] 

CAELIUS  VINICIANUS.  [Vinicianus.] 
CAEN  IS,  the  conaibine  of  Vespasian,  was  ori- 
ginally a  fireedwonuui  of  Antonia,  the  mother  of 
the  emperor  Clandias.  After  the  death  of  his  wife 
Flaria  Domitilhi,  Vespai>ian  took  her  to  live  with 
him  and  treated  her  almost  as  his  legal  wife.  She 
had  yeiy  great  influence  with  Vespasian,  and  ac- 
quired immense  wealth  from  the  presents  presented 
to  her  by  those  who  wished  to  gain  the  fiivour  of 
the  emperor.  Domitian,  however,  treated  her  with 
some  contempt  After  her  death,  Vespasian  kept 
many  ooneubines  in  her  phice.  (Dion  Cass.  Ixvl 
14  ;   Suet.  Vetp.  3,  21,  Donu  12.) 


GAEPIO. 


53S 


M.  CAEPA'RlUa  1.  Of  Tarracina,  a  town 
in  Latium,  was  one  of  Catiline^  oonspiratora,  whv 
was  to  indnoe'the  shepherds  in  Apulia  to  rise,  and' 
who  was  on  the  point  of  leaving  Rome  for  the 
purpose  when  the  conspirators  were  apprehended 
by  Cicero.  He  escaped  from  the  city,  but  was 
overtaken  in  his  flight,  carried  bade  to  Home,  and 
committed  to  the  custody  of  Cn.  Terentius.  He 
was  afterwards  executed  with  the  other  conspira- 
tors in  the  TnllianuDi,  a.  c  63i  (Cic  m  CaL  iiL 
6;  Sail.  Oit  46,  47,  55.) 

2.  A  different  person  from  the  preceding,  men- 
tioned by  Cicero  in  &  c.  46.   (Ad  Fanu  ix.  28.) 

C.  and  L.  CAEPA'SII,  two  brothers,  contem- 
poraries of  the  orator  Hortensius,  obtained  the 
quaestonhip,  though  they  were  unknown  men,  by 
means  of  their  oratory.  They  were  very  indus- 
trious uid  hiborious,  but  their  oratory  was  of  rather 
a  rude  and  unpolished  kind.  (Cic.  BruL  69,  pro 
GlueuL  20,  21 ;  Julius  Victor,  p.  249,  ed.  Orelli ; 
Quintil.  iv.  2.  §  19,  vi.  1.  §  41,  3.  §  39.) 

CAE'PIAS  was,  according  to  Dion  Cassius  (xlv. 
1),  the  surname  of  C.  Octavius,  afterwards  the 
emperor  Augustus.  This  cognomen,  however,  is 
not  mentioned  by  any  other  writer,  nor  even  by 
Dion  Cassius  himself  in  any  other  passage. 

CAE'PIO,  the  name  of  a  patrician  fiunily  of 
the  Servilia  gens. 


Stbmma  Cabpionom. 

1.  Cn.  Servilins  Caepio,  Cos.  b.  c  258. 

2.  Cn.  Servilius  Caepio,  Cos.  a  c  203. 

3.  Cn.  Servilius  Caepio,  Cos.  b.  c.  1 69. 


4.  Q.  Fabins  Maximos 
Servilianus,  Cos.  &&  142^ 


5.  Cn.  Servilins  Caepio, 

Cos.  B.C.  141,  Cens.  B.C.  125. 


6.  Q.  Servilius  Caepio, 
Cos.  &c  140. 

7.  Q.  Servilins  Caepio, 
Cos.  B.C.106. 


.  Q.  Servilius  Caepio,  Tii- 
bonns  Militnm,  b.  c.  72. 


8.  Q.  Servilius  Caepio,  Quaest  b.  c.  100, 
married  Livia,  the  sister  of  M.  Livius  DrususL 


\%  Q.  Servilius  Caepio  Brutus, 
^e  murderer  of  C.  Julius 
Caesar.  Theaonof  No.  10, 
but  adopted  by  Noi  9, 
[Brutus,  No.  21.] 

1 .  Cn.  Servilius  Cn.  p.  Cn.  n.  Cabpio,  consul 
b.  c.  253,  in  the  first  Punic  war,  sailed  with  his 
colleague,  C.  Sempronius  Bbesus,  to  the  coast  of 
Africa.  For  an  account  of  this  expedition,  see 
Blabrus,  No.  1. 

2.  Cn.  Sbrvilius  Cn.  p.  Cn.  n.  Cabpio,  was 
probably  a  grandson,  and  not  a  son,  of  No.  1.  He 
was  elected  pontiff  in  the  phce  of  C.Papirius  Maso, 
B.  c.  213 ;  cmrule  aedile  in  207,  when  he  celebrated 
the  Roman  games  three  times;  praetor  in  205, 
when  he  obtuned  the  city  jurisdiction ;  and  consul 
in  203.  In  his  consulship  he  had  Brattii  assigned 
fo  him  as  his  province,  and  he  was  the  last  Roman 
gsneral  wh»  fbogbl  with  Haonibal  in  Italy.    The 


10.  Servilia,  married 
M.  Junius  Brutus. 
[Beutu8,>Jo.  20.] 


U 


,  Servilia,  married 
L.  Licinius  LucuUuSi 
Cos.  &  c.  74. 


engagement  took  pUioe  in  the  neighbourhood  of 
Crotona,  but  no  particulan  of  it  are  preserved. 
When  Hannibal  quitted  Italy,  Caepio  passed  over 
into  Sicily,  with  the  intention  of  crossing  from 
thence  to  Africa.  In  order  to  prevent  this,  the 
senate,  who  feared  that  the  consul  would  not  obey 
their  commands,  created  a  dictator,  P.  Sulpicins 
Galba,  who  recalled  Caepio  to  Italy.  In  B.C.  192, 
Caepio  was  sent  with  oUier  legates  into  Greece,  to 
encourase  the  Roman  allies  in  the  prospect  of  the 
war  wi&  Antiochus.  He  died  in  the  pestilence  id 
174.  (Liv.  XXV.  2,  zxviii.  10,  38^  46,  xxix.  38» 
xxx,  1,  19, 24,  rxxv.  28,  xli.  26.) 
8.  Cn,  Sbrviuus  Cn.  p.  Cn.  n.  CaBPio,  sob  of 


S34 


CAEPIO. 


No.  2  (Liv.  zlL  26)  curule  aedile  b.  c.  179,  when 
lie  eelebrated  the  Roman  games  over  again,  on  ac- 
count of  prodigies  which  1^  oocnned ;  and  praetor 
B.C  174,  when  he  obtained  the  pioyinoe  of  For- 
ther  Spain.  On  his  retnm  to  Italy,  he  was  one  of 
the  ambassadors  sent  into  Macedonia  to  renoonoe 
the  Roman  alliance  with  Perseus ;  and  he  was  con- 
sul in  169  with  Q.  Maicins  Philippus.  Caepio  re- 
mained in  Italy;  hit'CoUeagiie  had  Macedonia  as  his 
proTince.  (LiT.  xl  59,  xli.  26,  zliL  25,  zliii.  IS, 
14,  17 ;  Cic.  BruL  20,  de  SeneeL  5.) 

4.  Q.  Fabius  Maximus  SBaviLiANua,  son  of 
No.  3,  consul  in  b.  a  142,  was  adopted  by  Q.  Fa- 
bins  Maximus.  [Maximus.] 

5.  Ck.  Skrvilius  Cn.  f.  Cn.  n.  Caepio,  son  of 
No.  3,  was  consol  b.  a  1 41  (Cic.  ad  AtL  xiL  5,  <& 
Fm,  ii.  16),  and  censor  in  125.  In  his  censor^p 
one  of  the  aquaeducts,  the  Aqua  Te/mloj  for  sup- 
plying Rome  with  water,  was  constructed.  (Fron- 
tin.  de  Aquaed,  8 ;  Cic.  Verr.  I  55 ;  Veil  Pat  ii 
10.) 

6.  Cn.  Sbrvilivs  Cn.  f.  Cn.  n.  Cabfio,  son  of 
No.  3,  consul  b.  c  140  with  C.  Laelius  (Cic  BrvL 
43 ;  Obsequ.  82),  succeeded  his  brother,  Q.  Fabius 
Maximus  Servilianns,  in  the  conduct  of  the  war 
against  Viriathus  in  Lusitania.  His  brother  had 
made  a  treaty  of  peace  with  Viriathus,  which  had 
been  confirmed  by  the  senate  ;  but  Caepio,  by  re- 
presenting that  the  treaty  was  unfiivourablc  to  the 
interests  of  Rome,  persuaded  the  senate  to  allow 
him  at  first  to  injure  Viriathus,  as  far  as  he  could, 
secretly,  and  finally  to  declare  open  war  against 
him.  Hereupon,  Viriathus  sent  two  of  his  most 
fiiithful  firiends  to  Caepio  to  offer  terms  of  peoce ;  but 
the  consul  persuaded  them,  by  promises  and  great 
rewards,  to  assassinate  their  master.  Accordingly, 
on  their  retnm  to  their  own  party,  they  murdered 
Viriathus  while  he  was  asleep  in  his  tent,  and  af- 
terwards fled  to  Caepio.  But  this  murder  did  not 
put  an  immediate  stop  to  the  war.  After  burying 
the  corpse  of  Viriathus  with  great  magnificence, 
his  soldiers  elected  Tantalus  as  their  general,  who 
undertook  an  expedition  against  Ssffuntum.  Re- 
pulsed from  thence,  he  crossed  the  Baetis,  closely 
pursued  by  Caepio,  and,  despairing  of  success,  at 
length  suirendered,  with  all  his  forces,  to  the  Ro- 
man general.  Caepio  deprived  them  of  their  arms, 
but  assigned  them  a  certain  portion  of  land,  that 
they  might  not  turn  robbers  from  want  of  the  ne- 
cessaries of  life.  (Appian,  Hi^,  70,  75,  76;  LiT. 
£!pit  54;  Flor.  iL  17;  Eutrop.  ir.  16  ;  Oros.  t.  4; 
Veil  Pat  ii.  1;  Val.  Max.  ix.  6.  §  4 ;  Aurel.  Vict 
de  Vir.  Ill  71;  Diod.  xxxii.  Ed.  4.)  Caepio  treated 
his  soldiers  with  great  cruelty  and  severity,  which 
rendered  him  so  unpopukr,  that  he  was  nearly 
killed  by  his  cavalry  on  one  occasion.  (Dion  Cass. 
Frag,  Ixxiii  p.  35,  ed.  Reimar.) 

The  two  Isist-mentioned  brothers,  Nos.  5  and  6, 
are  ckused  by  Cicero  {BruL  25)  among  the  Roman 
orators.  He  says,  that  they  assisted  their  clients 
much  hy  their  aidvice  and  oratory,  but  still  more 
by  their  authority  and  influence.  They  appeared 
as  witnesses  against  Q.  Pompeius.  (VaL  Max.  viii 


5.  $1;  Cic  pro  Font.  7.) 
7.  Q.  Si 


..  SxRVXLius  Q.  F.  Cn.  n.  Caxpio,  son  of 
No.  6,  was  praetor  about  b.c.  110,  and  obtained 
the  province  of  Further  Spun,  as  we  learn  from 
the  triumphal  Fasti,  that  he  triumphed  over  the 
Lusitanians,  as  propraetor,  in  b.  a  108.  His  tri- 
umph IS  mentioned  by  Valerius  Maximus  (vi.  9. 
I  IS);  but  Butropios  (iv.  27)  is  the  only  writer. 


CAEPIO. 

as  fiir  as  we  are  aware,  who  refers  to  bis  victories 
in  Lusitania.  He  was  consul,  &  c.  106,  with  C. 
Atilius  Serranus,  and  proposed  a  law  for  restoring 
the  judicia  to  the  senators,  of  which  they  had  been 
deprived  by  the  Sempronia  lex  of  C.  Gracchus. 
That  this  was  the  object  of  Caepio^s  Uw,  appears 
tolerably  certain  from  a  passage  of  Tacitus  (Ann, 
xiL  60);  though  many  modem  writers  have  infer- 
red, from  Julius  Obsequens  (c  101 ),  that  his  law 
opened  the  judicia  to  &e  senate  and  the  eqnites  in 
common.  It  seems,  however,  that  this  Uw  was 
repealed  shortly  afterwards. 

As  the  Cimbri  and  Teutones  were  threatenhig 
Italy,  Caepio  received  the  province  of  Gallia  Nar- 
bonensis.  The  inhabitants  of  Tolosa,  the  capital 
of  the  Tectosagae,  had  revested  to  the  Cimbri.;  and 
as  it  was  one  of  the  most  wealthy  cities  in  those 
districts,  and  possessed  a  temple  which  was  cele- 
brated for  its  immense  treasures,  Caepio  eagerly 
availed  himself  of  the  pretext  wliich  the  inhabitants 
had  given  him  to  enrich  himself  by  the  plunder 
both  of  the  city  and  the  temple.  The  wealth  which 
he  thus  acquired  was  enormous ;  but  he  was  thought 
to  have  paid  for  it  dearly,  as  the  subsequent  de- 
struction of  his  army  and  his  own  unhappy  fiite 
were  regarded  as  a  divine  punishment  for  his  sacri- 
legious act.  Hence  too  arose  the  proverb,  ^Aurum 
Tolosanum  habet.**  (Stnb.  iv.  p.  188 ;  Dion  Cass. 
Frag,  xcvii.  p.  41  ;  GelL  iii.  9 ;  Justin.  xxxiL  3; 
Oros.  V.  15.)  He  was  continued  in  his  command 
in  Gaul  in  the  following  year  (b.  c.  105),  in  which 
some  writers  place  the  sack  of  Tolosa;  and,  that 
there  might  be  a  still  stronger  force  to  oppose  the 
Cimbri,  the  consul  Cn.  Mallius,  or  Manlius,  was 
sent  with  another  consular  army  into  Gallia  Nar- 
bonensis.  As  however  Caepio  and  Mallius  could 
not  agree,  they  divided  the  province  between  them, 
one  having  the  country  west,  and  the  other  the 
country  east,  of  the  Rhone.  Soon  afterwards, 
M.  Aurelius  Scaurns  was  defeated  by  the  Cimbri, 
and  Mallius  sent  for  Caepio,  that  they  might 
unite  their  forces  to  oppose  ^e  common  enemy. 
Caepio  at  first  refused  to  come,  but  afterwards, 
fearing  lest  Mallius  should  reap  all  the  glory  by 
defeating  the  Cimbri,  he  crossed  the  Rhone  and 
marched  towards  the  consul.  Still,  however,  he 
would  hold  no  communication  with  him;  he  en- 
camped separately;  and  that  he  might  have  an 
opportunity  of  finishing  the  vmr  himseS^  he  pitched 
his  camp  between  the  consul  and  the  enemy.  At 
this  juncture,  with  such  a  formidable  enemy  in 
their  front,  tiie  utmost  prudence  and  unanimity 
were  needed  by  the  Roman  ffenerals :  their  discord 
was  fiitaL  The  Roman  smdiers  saw  this,  and 
compelled  Caepio,  against  his  will,  to  unite  his 
forces  with  those  of  Mallius.  But  this  did  not 
mend  matters.  The  discord  of  Mallius  and  Caepio 
increased  more  and  more,  and  they  appear  to  have 
separated  arain  before  they  were  attacked  by  the 
Cimbri,  as  Florus  speaks  of  the  defeat  of  Mallius 
and  Caepio  as  two  separate  events.  But  whether 
they  were  attacked  together  or  separately,  the  result 
was  the  same.  Both  armies  were  utteriy  defeated ; 
80,000  soldien  and  40,000  camp-folio  wen  perished; 
only  ten  men  are  said  to  have  escaped  the  slaughter. 
It  was  one  of  the  most  complete  defiaats  which 
the  Romans  had  ever  sustained ;  and  the  day  on 
which  it  happened,  the  6th  of  October,  became  one 
of  the  black  days  in  the  Roman  calendar.  (Dion 
Cass.  Frag,  xcviiL  xcix.  pp.  41,  42 ;  Uv.  BpiL  67; 
Orps.  V.  16;  Sail.  Jug.  114;  Flor.  ill  3;   Tac 


CAEPIO. 

Otrm.  S7;  VeU.  Pat  il  12;  Val  Max.  iv.  7.  §  3; 
Pint  Mar.  Id,  Sertor.  8,  LuatlL  27.) 

CSaepio  mrriTed  the  battle,  but  was  deprived  of 
the  imperivm  by  the  people.  Ten  jean  afterwards 
(b.  c.  95)  he  was  brmight  to  trial  by  the  tribune 
C.  NorbanUB  on  account  of  his  misconduct  in  this 
war,  and  although  he  was  defended  by  the  orator 
L.  Lidnius  CcaMus»  who  was  consul  in  that  year 
(Cic.  BruL  44),  and  by  nuiny  others  of  the  Ilo- 
man  aristociacy,  he  was  condemned  and  his  pro- 
perty confiscated.  He  himself  was  cast  into  prison, 
where  according  to  one  account  he  died,  and  his 
body,  mangled  by  the  common  executioner,  was 
afterwards  exposed  to  view  on  the  Gemonian  steps. 
(Val.  Max.  tL  9.  §  13.)  But  according  to  the 
more  generally  received  account,  he  escaped  from 
prison  through  the  assistance  of  the  tribune  L. 
Antistius  R^nns,  and  lived  in  exile  at  Smyrna. 
(Val. Max.  iv.  7.  §  3;  Cic  pro  BaiL  11.) 

8.  Q.  Sbrvilius  Cakpics  quaestor  urbanus  m 
Bw  c.  ]  00.  He  majf  have  been  the  son  of  No.  7, 
but  as  the  latter  in  all  probability  obtained  the 
consulship  at  the  usual  age,  it  is  not  likely  that  he 
had  a  son  old  enough  to  obtain  the  quoestorship 
six  years  afterwards.  In  his  quaestorsliip  Coepto 
opposed  the  lex  fmmentaria  of  the  tribune  L. 
Satuminus,  and  when  Satuininus  insisted  upon  put- 
ting the  hiw  to  the  vote,  notwithstanding  the  veto 
of  his  colleagues,  Caepio  interrupted  the  voting  by 
force  of  arms,  and  thus  prevented  the  law  from 
being  carried.  He  was  accused  in  consequence  of 
treason  (m€^a9\  and  it  was  perhaps  upon  this 
occasion  that  T.  Betucins  Barms  spoke  against 
him.  The  oration  of  Caepio  in  repiy  was  written 
for  him  by  L.  Aelius  Praeconinus  StUo,  who  com- 
posed  orations  for  him  as  well  as  for  other  distin- 
guished Romans  at  that  time.  (Auct  ad  Utrtnu. 
i.  12;  Cic.  ZTra^.  4G,  56.) 

In  the  contests  of  the  year  B.  c.  91,  Caepio  de- 
serted the  cause  of  the  senate  and  espoused  that  of 
the  equites  in  opposition  to  the  lex  jndiciaria  of 
the  tribune  M.  Livius  Drusns,  who  proposed  to 
divide  the  judicia  between  the  senate  and  the 
equites.  Caepio  and  Drusus  had  formeriy  been 
very  intimate  friends,  and  had  exchanged  mar- 
riages, by  which  we  are  to  understand,  that 
Caepio  had  married  a  sister  of  Drusus  and  Drusns 
a  sister  of  Caepio,  and  not  that  they  had  exchang- 
ed wives,  as  some  modem  writers  would  interpret 
it  The  enmity  between  the  brothers-in-hiw  is 
said  to  have  arisen  from  competition  in  bidding  for 
a  ring  at  a  public  auction  (Plin.  H.  N.  xxxiii.  1. 
a.  6),  but  whatever  may  have  been  its  origin, 
it  was  now  of  a  most  determined  and  violent 
character.  The  dty  was  torn  asunder  by  their 
contentions,  and  seemed  almost  to  be  divided  be- 
tween two  hostile  armies.  To  strike  terror  into 
the  senate,  Caepio  accused  two  of  the  most  distin- 
guished leaders  of  the  body,  M.  Aemilius  Scaurus 
of  extortion  (repetuiidae)^  and  L.  Marcius  Philip- 
pus,  the  consul,  of  bribery  (amMfiu).  Both  accusa- 
tions, however,  seem  to  have  failcwl,  and  Scaurus, 
before  his  trial  came  on,  retaliated  by  accusing 
Caepio  himself.  (Dion  Cass.  Fraa,  cix.  ex.  p.  45 ; 
Flor.  iii.  17;  Plin.  H.  N,  xxviil  9.  s.  41 ;  Cic 
pro  Dom.  46,  DruL  62,  pro  Sour,  1 ;  Ascon.  in 
Stxutr.  p.  21,  ed.  Orelli.)  The  assassination  of 
Drusus  shortly  afterwards  was  supposed  by  some 
to  have  been  committed  at  the  instigation  of  Cae- 
pia    (AtiteL  Vict  de  Vir.  IlL  66.) 

On  the  breaking  out  of  tlie  social  war  in  the 


CAERELLIA. 


635 


following  year,  b.  c.  90,  Caepio  ngain  accused  his 
old  enemy  Scaurus  under  the  provisions  of  the 
Varia  lex,  which  had  been  passed  to  bring  all  to 
trial  who  had  been  instrumental  in  causing  the 
revolt  of  the  allies.  (Cic  pro  Seaur,  1 ;  Ascon.  in 
ASinaifr.  p.  22.)  Caepio  took  an  active  part  in  this 
war,  in  which  he  served  as  the  legate  of  the  consul 
P.  Rutilius  Lupus,  and  upon  the  death  of  the 
latter  he  received,  in  conjunction  with  C.  Marias, 
the  command  of  the  consular  army.  Caepio  at 
first  gained  some  success,  but  was  afterwards  de- 
coyed into  an  ambush  by  Pompnedins,  the  leader  of 
the  enemy *s  army,  who  had  pretended  to  revolt  to 
him,  and  he  lost  his  life  in  consequence,  (b.  c.  90.) 
(Appion,  B,  C.  L  40,  44 ;  Liv.  Epii,  73.) 

9.  Q.  SxRViLins  Caki'io,  son  of  No.  8,  was  a 
tribune  of  the  soldiers  in  the  war  against  Spartacus, 
&  c  72.  He  died  shortly  afterwards  at  Aenus  in 
Thrnce,  on  his  road  to  Asia.  He  is  called  the 
brother  of  Cato  Uticensis,  because  his  mother  Li  via 
had  been  married  previously  to  M.  Porcius  Cato, 
by  whom  she  had  Cato  Uticensis.  (Pint  CaL 
A/in.  8,  11.) 

10.  il.  Sbrviliab.     [Sbrviua.] 

12.  Q.  Sbrvilius  Cabfio  Brutus.  [Brutus, 
No.  21.  J 

1 3^  Cn.  Sbrvilius  Cabpio,  the  fiither  of  Ser* 
vilia,  the  wife  of  Chudius,  perished  by  shipwreck. 
Who  he  was  is  uncertain.     (Cic  ad  Alt,  xii.  20.) 

14.  Sbrvilius  Cabpio,  was  one  of  Caesar*s 
supporters  in  his  consulship  (&  c  59)  against  Bi- 
bulus.  He  had  been  betrothed  to  Caesar^s  daugh- 
ter,  Julia,  but  was  obliged  to  give  her  up  in  fiivour 
of  Pompey.  As  a  compensation  for  her  loss,  he 
received  the  promise  of  Pompey*s  daughter,  who 
had  likewise  been  betrothed  to  Faustus  Sulhk 
(Appian,  ^.  C.  ii.  14  ;  Suet  Gies.  21 ;  Plut  Out, 
14,  Pomp,  47 ;  comp.  Dion  Cass,  xxxviii.  9.) 

CAiTPIO,  FA'NNIUS,  conspired  with  Muiena 
against  Augustus  in  b.  c.  22.  He  was  accused  of 
treason  (mqjeitat)  by  Tiberius,  and  condemned 
by  the  judges  in  his  absence,  as  he  did  not  stand 
his  trial,  and  was  shortly  afterwards  put  to  death. 
(Dion  Casa.  liv.  8;  Veil.  Pat  ii.  91 ;  Suet  Aug. 
19,  7^5.  8 ;  Senec.  ds  Clem,  9,  ds  BrewL  ViL  5.) 

CAFPIO  CRISPI'NUS,  quaestor  in  Bithynia, 
accused  Oranius  Marcellus,  the  governor  of  that 
province,  of  treason  in  A.  D.  15.  From  this  time 
he  became  one  of  the  state  informers  under  Tibe- 
rius. (Tac  Ann,  L  74.)  He  may  be  the  same  as 
the  Caepio  mentioned  by  Pliny  (H,  N,  xxL  4. 
s.  10),  who  lived  in  the  reign  of  Tiberius,  and 
seems  to  have  written  a  work  on  botany. 

CAERE'LLIA,  a  Roman  kidy  of  the  time  of 
Cicero,  who  was  distinguished  for  her  acquirements 
and  a  great  love  of  philosophical  pursuits.  She 
was  connected  with  Ciceio  by  ftiendship,  and  stu- 
died his  philoeophiod  writings  with  great  seal. 
She  was  a  woman  of  considerable  property,  and 
had  large  possessions  in  Asia.  These  estates  and 
their  procuratores  were  strongly  recommended,  in 
b.  c  46,  by  Cicero  {ad  Fam,  xiii.  72)  to  the  care 
of  P.  Servilius.  Cicero,  in  his  recommendatory 
letter,  speaks  of  her  as  an  intimate  fnend,  though, 
on  other  occasions,  he  seems  to  be  rather  inclined 
to  sneer  at  her.  (^c^.  ^/t.  xii  51,  xiii.  21,  22,  xiv. 
19,  XV.  1,  26.)  Q.  Fufius  Calenus  charges  Cicero 
with  having,  in  his  old  age,  had  an  adulterous  con- 
nexion with  Caerellia.  (Dion  Cass,  xlvi  18.)  How 
fiur  this  charge  may  be  true,  it  is  not  easy  to  say  r 
the  only  facts  which  are  attested  beyond  a  douM 


534^ 


CAESAR. 


ftre,  that  Cicero  wu  intimate  with  her  during  the 
latter  period  of  his  life,  and  that  letters  of  his  ad- 
dressed to  her  were  extant  in  the  days  of  Qninti- 
lian.  (vL  3.  §  1 12.)  The  charge  of  Caleniis  would 
acquire  some  additional  weight,  if  it  were  certain 
that  in  the  13th  Idjll  of  Ausonius  the  name  Cicero 
has  dropped  out  before  the  words  m  prate&pUg 
anunbua  entorv  teverUaiany  in  epidoiia  ad  CaerdUam 
tubesBe  pettdamiiam,  [L.  S.] 

CAESAR,  the  name  of  a  patrician  fkmily  of  the 
Julia  gens,  which  was  one  of  the  most  ancient  in 
the  lUman  state,  and  traced  its  origin  to  lulus, 
the  son  of  Aeneas.  [Julia  Obns.]  It  is  un- 
certain which  member  of  this  gens  first  obtamed 
the  surname  of  Gaesu,  but  the  first  who  oceun 
in  history  is  Sex.  Julius  Caesar,  praetor  in  B.  c. 
208.  The  origin  of  the  name  is  equally  uncertain. 
Spartianus,  in  his  life  of  Aelius  Verus  (c  2),  men- 
tions four  difierent  opinions  respecting  its  origin  : 
l.That  the  word  signified  an  elephant  in  the  language 
of  the  Moors,  ana  was  giren  as  a  suniame  to  one 
of  the  Julii  because  he  had  killed  an  elephant. 
2.  That  it  was  given  to  one  of  the  Julii  because 
he  had  been  cut  (oaettu)  out  of  his  mother^s  womb 
after  her  deatii ;  or  8.  Because  he  had  been  bom 
with  a  great  quantity  of  hair  (eaesarka)  on  his 
head ;  or  4.  Because  he  had  axure-coloured  (ooestt) 
eyes  of  an  slmoet  snpematund  kind.  Of  these  opi- 
nions the  third,  which  is  also  given  by  Festus  (t.  e. 
€b«Mr),  seems  to  come  nearest  the  truth.  Cbesar 
and  caetariet  are  both  probably  connected  with  the 
Sanskrit  kiaa^  **  hair,^  and  it  is  quite  in  accordance 
with  the  Roman  custom  for  a  surname  to  be  given  to 
an  individual  from  some  peculiarity  in  his  personal 
appearance.  The  second  opinion,  which  seems  to 
have  been  the  most  popular  one  with  the  ancient 
writers  (Serv.  ad  Viry,  Am.  I  290;   Plin.  H.  N. 


CAESAR. 

vii.  7.  s.  9;  Solin.  1.  f  62 ;  Zonar.  z.  11),  amSft 
without  doubt  firom  a  fiske  etymology.  With 
respect  to  the  first,  which  was  the  one  adopted, 
says  Spartianus  {L  e.),  by  the  most  learned  men,  H 
is  impossible  to  disprove  it  absolutely,  as  we  know 
next  to  nothing  of  the  ancient  Moorish  language : 
but  it  has  no  inherent  probability  in  it ;  and  the 
statement  of  Servius  {L  e.)  is  undoubtedly  false, 
that  the  gtsad&ther  of  the  dictator  obtained  the 
surname  on  account  of  killing  an  elephant  with  hia 
own  hand  in  Afirica,  as  there  were  sevoal  of  the 
Julii  with  this  name  before  his  time. 

An  inquiry  into  the  etymology  of  this  name  is 
of  some  interest,  as  no  other  name  has  ever  ob- 
tained such  odebrity — ^clarum  et  duratomm  cum 
aetemitate  mundi  nomen.^  (Spart  AeL  Ver.  1.) 
It  was  assumed  by  Augustus  as  the  adopted  ton 
of  the  dictator,  and  was  by  Augustus  handed 
down  to  his  adopted  son  Tiberius.  It  continued 
to  be  used  by  Caligula,  Claudius,  and  Nero,  as 
members  either  by  avdoption  or  female  descent  of 
Caesar^  fiimily ;  but  though  the  fimily  became 
extinct  with  Nero,  succeeding  emperors  still  re- 
tained it  as  part  of  their  tides,  and  it  was  the 
practice  to  prefix  it  to  their  own  name,  as  for  in- 
stance, Imperaior  CoMOir  DomUianm  Augmshu. 
When  Hadrian  adopted  Aelius  Verus,  he  aiUowed 
the  latter  to  take  the  title  of  Caesar ;  and  from  this 
time,  though  the  title  of  Augutlm  continued  to  be 
confined  to  the  rpigning  prince,  that  of  Che&ar  was 
also  granted  to  the  second  person  in  the  state  and 
the  heir  presumptive  to  the  throne. 

In  the  following  stemma  the  connexion  of  the 
earlier  memben  of  the  fiunily  is  to  a  considerable 
extent  conjectural.  A  full  account  of  the  lives  of 
all  the  Caesars  mentioned  below  is  given  in  Di«- 
mann^  QmdSekte  BomM^  vol  iii«  p.  118,  &c. 


Stbmma  Cabsarum. 

1.  Sex.  Julius  Caesar,  Pr.  &  a  208. 

2.  L.  Julius  Caesar. 


8.  L.  Julius  Caesar,  Pr.  b.  a  183. 
5.  L.  Julius  Caesar,  Pr.  &  c.  166. 


4.  Sex.  Julius  Caesar,  Trib.  MO.  &  c.  181. 
6.  Sex.  Julius  Caesar,  Cos.  b.  c.  157. 


7.  Sex.  Julius  Caesar,  Pr.  B.  c.  123.                8.  L.  Julius  Caesar,  manSed  Popillia. 
I 


9.  L.  Julius  Caesar,  Cos.  b.  a  90, 
Cens.  B.  a  89,  married  Fulvia. 

I 

11.  L.  Julius  Caesar,  12.  Julia,  married 

Cos.  &  c.  64.  1.  M.  Antonius, 

J  2.  P.  Lentulua. 

13,  L.  JuEus  Caeaar, 
died  &  c.  46. 


10.  a  Julius  Caeaar  StraboVopiacus, 
Aed.  cur.  b.  a  90. 


1 4.  C.  Julius  Caesar,  the  grandfather  of  die  dictator, 
married  Marda. 


16.  C.  JaUus  Caeaar,  Pr.,  married 
Aurella. 


1 6.  Julia,  married 
C  Marius. 


17.  Sex.  Julins  Caeaar, 
Cos.B.c.91. 


CAESAR. 

a 


CAESAR. 


537 


18.  C.  Julius  Cabsar, 
the  dictator,  married 

1.  Cosstttia. 

2.  Comdia. 
S.  Pompeia. 
4.  Calp      ■ 


19.  Julia  major,  20.  Julia  minor, 
married  married  M. 

1.  L.  Pinariaa.  Atio»  Balbua. 

2.  Q.  Pedina. 


I 
21.  Julia,  married 
Cn.  Pompeius. 


22.  Cacmrion,  a  aon 
by  deopatnu 


1.  Sbz.  Jvuua  Cabiab,  pnetor  a.  c.  208, 
obtained  the  proTuwe  of  Sicily.  On  lui  ntorn  be 
was  one  of  the  ambawadon  tent  to  tbe  eonaol  T. 
Qainctiu  Criepinna,  after  the  death  of  the  other 
consul,  Maroellua,  to  tell  him  to  name  a  dictatoi^ 
if  he  could  not  himself  come  to  Rome  to  hold  the 
comitia.    (Ut.  xinriL  21,  22,  29.) 

2.  L.  Juuus  Cabsar,  gnmdfather  of  No.  6,  as 
we  learn  firorn  the  C^>itoline  Fasti. 

8.  li.  Juuus  (CABftAR),  probably  son  of  No.  2, 
praetor  n.  c.  183^  had  the  province  of  OaOia  Cis- 
alpina,  and  was  commanded  to  prevent  the  Tnms- 
alpine  Ganls,.  who  had  come  into  Italy,  firam  build- 
ing the  town  of  Aquileia,  whidi  they  had  com- 
menced.   (Liv.  zzxix.  45.) 

4.  Sbz.  Jvuua  Cawar,  probably  son  of  No.  2, 
tribune  of  the  loldien,  B.  c.  181,  in  the  anny  of 
the  proconsul  h.  Aemilius  Panllus.  In  170  he 
was  sent,  as  a  legate,  with  C.  Sempronius  Blaesns 
to  restore  Abdera  to  liberty,  (liv.  zL  27,  xliii.  4.) 

6.  L.  Juuus  (CabsarX  probably  son  of  No.  8, 
praetor  b.  c.  168.   (Lir.  zIt.  44.) 

6.  Sbz.  Juuus  Sbz.  r.  L.  n.  Cabsar,  cunde 
aedile  &  c.  165,  ezhibited,  in  conjunction  with  his 
coUeague  Cn.  Comelins  Dolabella,  the  Hecyia  of 
Terence  at  the  Megalesian  games.  (TituL  Hecyr. 
Ter.)  He  was  consul  in  157  with  L.  AutcUus 
Orestes.  (Plin.  H,  N.  zzziii  8.  s.  17;  Polyb.  zzziL 
20 ;  Fast.  Cqnt) 

7.  Sbz.  Juuus  Cabsar,  probably  son  of  Na  6, 
pneUr  nrbanns  in  b.  c.  123b  (Ci&  pro  Dom.  53 ; 
ad  Her.  u.1^) 

8.  L.  Julius  Cabsar,  son  of  No.  6,  and  father 
of  No.  9  (Fast.  Cv^\  married  Popillia,  who  had 
been  previously  mahricd  to  Q.  Catnlus. 

9.  L.  Julius  L.  f.  Sbz.  n.  Cabsar,  called 
erroneously  by  Appian,  Sez.  Julius  Caeear,  aon  of 
No.  8,  was  consul,  a  c  90,  with  P.  Rutilius  I«upus, 
when  the  Social  war  broke  out.  His  I^tes  in 
this  war  were  Sulla,  Crassus,  P.  Lentulus,  T.  Di- 
dius,  and  M.  Maroellus.  He  commenced  the  cam- 
paign by  attacking  the  Samnites,  but  was  defeated 
b^  their  seneral,  Vettius  Cato,  and  fled  to  Aeser- 
ma,  whi^  still  remained  fiuthfnl  to  the  Romans. 
Having,  however,  received  a  leinforeement  of  Gal- 
lic and  Numidian  auziliariea,  he  was  eoon  able  to 
fine  the  enemy  again,  and  pitched  his  camp  near 
Aoerrae  in  Campania,  which  was  besieeed  by  the 
enemy.  Here  a  great  number  of  the  Numidians 
deserted,  and  CaoMr,  suspecting  the  fidelity  of  the 
remainder,  sent  them  back  to  AfrioL  Enoounoed 
by  this  defection,  Papius  Motulus,  tbe  generu  of 
the  enemy,  proceeded  to  attack  Caeaar^s  camp,  but 
was  repDlMa  with  a  lots  of  6000  men*    This  yio- 


23.  Sez.  Julius  Caeaar, 
Flam.  Quirin. 

24.  Sez.  Julius  Caeaar, 
died  b.  c.  46. 

torr  cansed  great  joy  at  Rome ;  and  the  dtiaens 
hud  aaide  the  military  doaka  (stioa),  which  they 
had  assumed  at  the  beginning  oif  the  war.  It  was 
not  foUowed,  however,  by  any  important  results : 
on  the  contrary,  Caeaar  withdrew  from  Aoenrae 
almost  immediately  afterwards,  without  havina 
relieved  the  town.  Meantime,  the  other  consul, 
Rutilius  Lupus,  had  been  defeated  and  alain  in 
battle  by  Vettius  Cato ;  and  Caeear  himael^  while 
marching  to  Aceme  to  make  another  attempt  to 
raise  the  si^  of  the  town,  was  defeated  with 
great  loas  by  Manns  iignatius.  (Appian,  B,  C.  L 
40—42,  45;  VelL  Pat  ii  15;  Lir.  2^  73; 
PUn.  H.  AT.  u.  29.  a.  30;  Obsequ.  c  115;  Cic.  db 
Div,  1%  yro  F<mL  15,  pro  Flame.  21 ;  Flor.  iii. 
1&§  12;  OroaiT.  18.) 

These  disastera,  the  fear  of  a  war  with  Mithri* 
datea,  and  apprehension  of  a  revolt  of  all  the  allies, 
induced  Cftesar  to  bring  forward  a  hiw  for  granting 
the  dtiaenahip  to  the  Latins  and  the  allies  which 
had  remained  foithfuL  (Lea  JuHa  d»  CMtaU.)  It 
appears,  however,  to  hiave  contained  a  provision, 
giving  each  allied  state  the  opportunity  of  accep^> 
ing-  what  was  offered  them ;  and  many  prefernd 
their  original  condition  as  federate  states  to  incur- 
ring the  obluations  and  responsibilities  of  Roman 
dtiaens.  (Cic.  pro  BoBk  8 ;  VelL  PM.  ii  16 ; 
GelL  iv.  4.) 

In  the  following  year,  a.  a  89,  Caeaar*a  com- 
mand was  prolon^d.  He  gained  a  conaiderable 
victory  over  the  enemy,  and  afterwards  proceeded 
to  bedege  Aaculum,  before  which  he  died  of  die- 
eaae,  according  to  the  statement  of  Appian.  (B.  (X 
i.  48.)  This,  however,  ia  dearly  a  mistake :  he 
probably  was  obliged  to  leave  the  army  in  conae- 
quence  of  aerious  ulneas,  and  was  succeeded  in  the 
command  by  C.  Baebina.  He  was  cenaor  in  the 
aame  year  with  P.  Lidniua  Cnssus  (Cic  pro  Arok 
5;  Plin.  A  iSr.  ziii.  3.  a.  5,  ziv.  14.8.16;  Festus, 
t. «.  R^errt)^  and  was  engaged  in  carrying  into 
e£bct  his  own  hw  and  that  of  SUvanns  and  Carbo, 
pasaed  in  this  year,  for  conferring  the  dtixenahip 
upon  aome  of  the  other  Italian  allies.  These  dti- 
aens  were  enrolled  in  eight  or  ten  new  tribes,  which 
were  to  yote  after  the  thirty-five  old  onea*  (Ap- 
pian, B.  C.  i  49 ;  Yell.  Ptit.  ii  20.) 

On  the  breaking  out  of  the  dvil  war  in  b.  c.  87, 
L.  Caesar  and  his  brother  Caiua,  who  were  oppoaed 
to  Marina  and  Cinna,  were  killed  by  Fimbria. 
(Apinan,  B,  C.  i  72;  Flor.  iii  21.  §  14;  Aacon. 
M£i»ar.p.24,ed.Oiem;VaLMaz.iz.2.92;  Cic 
da  OraL  iii  3,  Tuaed,  v.  19.) 

10.  C.  Julius  L.  f.  Sbz.  n.  Cabsar  Strabo 
VoPiBcvs  (comp.  Cic  PkO.  zi  5;  Vanro^  AA  i 


5sa 


CAESAR. 


7.  §  10;  PUo.  H,  N.  xvii  9.  i.  4),  son  of  No.  8, 
and  brother  of  No.  9.  He  commenoed  his  public 
career  in  b.  &  103,  when  still  young,  by  accusing 
T.  Albucius,  who  had  been  praetor  in  Sicily,  of 
extortion  (repdtuidtu)  in  that  province :  Cn.  Pom- 
peius  Strabo,  who  had  been  quaestor  to  Albu- 
dus,  wished  to  conduct  the  prosecution,  but  was 
obliged  to  give  way  to  Caesar.  Albucius  was  con- 
demned, and  the  speech  which  Caesar  deliyered  on 
this  occasion  was  much  admired,  and  was  after- 
wards closely  imitated  by  his  great  namesake,  the 
dictator,  in  the  speech  which  he  delivered  upon 
the  appointment  of  an  accuser  against  Dolabella. 
(Suet.  Caei,  55.)  He  was  curule  aedile  in  B.  c.  90 
in  the  consulship  of  his  brother,  and  not  in  the 
following  year,  as  some  modem  writers  state  ;  for 
we  are  told,  that  he  was  aedile  in  the  tribuneship 
of  C.  Curio,  which  we  know  was  in  the  year  90. 
In  B.  &  88  he  became  a  candidate  for  the  consul- 
ship, without  having  been  praetor,  and  was  strongly 
supported  by  the  aristocracy,  and  as  strongly  q>- 
posed  by  the  popular  party.  This  contest  was, 
indeed,  as  Asconius  states,  one  of  the  inmiediate 
causes  of  the  civil  war.  The  tribunes  of  the  plebe, 
P.  Sulpicius  and  P.  Antbtins,  contended,  and  with 
justice,  that  Caesar  could  not  be  elected  consul 
without  a  violation  of  the  lex  Annalis ;  but  since 
he  persevered  in  spite  of  their  opposition,  the  tri- 
bunes had  reoourse  to  arms,  and  thus  prevented 
his  election.  Shortly  afterwards^  Sulla  entered 
Rome,  and  expelled  the  leaders  of  the  popular 
party ;  but  upon  his  departure  to  Greece  to  prose- 
cute the  war  against  Mithridates,  Marius  and  Cin- 
na  obtained  possession  of  the  city  (b.  a  87),  and 
C.  Caesar  was  put  to  death,  together  with  his  bro- 
ther Lucius.  It  may  be  added,  that  C.  Caesar  was 
a  member  of  the  college  of  pontiffs. 

C.  Caesar  was  regarded  as  one  of  the  chief  ora- 
tors and  poets  of  his  age,  and  is  introduced  by 
Cicero  as  one  of  the  spmkers  in  the  second  book 
of  his  "^  De  Omtore.*"  Wit  was  the  chief  chaiao- 
teristic  of  Caesar^s  oratory,  in  which  be  was  supe- 
rior to  all  his  contemporaries ;  but  he  was  deficient 
in  power  and  energy.  His  tragedies  were  distin- 
guished by  ease  and  polish,  though  marked  by  the 
same  defects  as  his  oratory.  His  contemporary 
Accius  appears,  from  a  story  rdated  by  Valerius 
Maximns  (iii.  7.  S  H)*  to  have  regarded  Caesar^s 
poetry  as  very  inferior  to  his  own.  The  names  of 
two  of  his  tnigedies  are  preserved,  the  **AdmBtus** 
and  ''Tecmessa.'*  (Orelli,  OitonuuL  TtUl.  ii.  p.  301, 
where  all  the  passages  of  Cicero  are  quoted ;  Gell. 
iv.  6;  Appian,^.  aL72$  VaL  Max.  v.  3.  §  8 ; 
Soet.  ad,  60;  Veil.  Pbt.  ii.  9.  §2.  The  fiagaenU 
of  his  orations  are  given  by  Meyer,  OraL  Boman, 
FrojftiL  p.  830,  Ac,  Respecting  his  tragedies,  see 
Welcker,  Dm  GrieiAiachm  Trw^imy^  1398;  and 
Weichert,  Poei,  LoLJReL^  127.) 

11.  Lb  Juuus  L.  F.  L.  N.  CAUAa,  son  of  No. 
9,  and  uncle  by  his  sister  Julia  of  M.  Antony  the 
triumvir.  He  was  consul  &  c.  64  with  C.  Marcius 
Figulus,  and  belonged,  like  his  fether,  to  the  aris- 
tocratical  party.  In  the  debate  in  the  senate,  in 
a  c.  63,  respecting  the  punishment  of  the  Catilina- 
rian  conspirators,  he  voted  for  the  death  of  the 
coni|»nUors,  among  whom  was  the  husband  of  his 
own  sister,  P.  Lentulus  Sura.  I^  Caesar  seems 
to  have  remained  at  Rome  some  years  after  his 
consulship  without  going  to  any  province.  In  B.C. 
52,  we  find  him  in  Gaul,  as  I^ate  to  C.  Caesar,  after- 
wards the  dictator.  Here  he  remained  till  the  break- 


CAESAR. 

ing  oat  of  the  civil  war  in  49,  when  he  accompanied 
C.  Caesar  into  Italy.  He  took,  however,  no  active 
part  in  the  war ;  but  it  would  appear  that  he  de- 
serted the  aristocracy,  for  he  continued  to  live  at 
Rome,  which  was  in  the  dictator's  power,  and  he 
was  even  entrusted  with  the  care  of  the  city  in  47 
by  his  nephew  M.  Antony,  who  was  obliged  to 
leave  Rome  to  quell  the  revolt  of  the  legions  in 
Italy.  L.  Caesar,  however,  was  now  advanced  in 
years,  and  did  not  possess  sufficient  energy  to  keep 
the  turbulent  spirits  at  Rome  in  order :,  hence 
much  confusion  and  contention  arose  during  Anto- 
nyms absence. 

After  the  death  of-  the  dictator  in  44,  L.  Caesar 
preserved  neutrality  as  fer  as  possible,  though  he 
rather  fiivoured  the  party  of  the  conspirators  than 
that  of  Antony.  He  retired  from  Rome  soon  after 
this  event,  and  spent  some  time  at  Neapolis,  where 
Cicero  saw  him,  at  the  beginning  of  May,  dange- 
rously ill  From  Neapolis  he  went  to  Ancia,  and 
from  thence  returned  to  Rome  in  September,  but 
did  not  take  his  seat  ia  the  senate,  either  on  ac- 
count, or  under  the  plea,  of  ill-health.  L.  Caesar 
had  expressed  to  Cicero  at  Neapolis  his  approba- 
tion of  Dolabella^  opposition  to  his  colleague  An- 
tony ;  and  as  soon  as  the  Utter  left  Rome  for  Mo- 
tina,  at  the  close  of  the  year,  he  openly  joined  the 
senatorial  party.  It  was  on  the  proposal  of  L. 
Caesar,  in  B.  c.  43,  that  the  agrarian  law  of  An- 
tony was  repealed ;  but  he  op^Med  the  wishes  of 
the  mora  violent  of  his  party,  who  desired  war  to 
be  declared  against  Antony  as  an  enemy  of  the 
state,  and  he  earned  a  proposition  in  the  senate 
that  the  contest  should  be  called  a  **  tumult,**  and 
not  a  war.  In  the  same  q>iiit,  he  pcoposed  that 
P.  Sulpicius,  and  not  C  Cassius  or  the  consols 
Hirtios  and  P^insa,  as  the  mors  violent  of  his 
party  wished,  should  be  entrusted  with  the  war 
against'Dohbella.  His  object  then  was  to  prevent 
matters  coming  to  such  extremities  as  to  predode 
all  hopes  of  reconciliation ;  but,  after  the  defeat  of 
Antony  in  the  middle  of  A]»il,  he  was  one  of  the 
first  to  express  his  opinion  in  fiivout  of  declaring 
Antony  an  enemy  of  the  state.  On  the  establish- 
ment of  the  triumvirate,  at  the  latter  end  of  this 
year,  L.  Caesar  was  induded  in  the  proetriptkm ; 
his  name  was  the  second  in  the  list,  and  the  first 
which  was  put  down  by  his  own  unde.  He  took 
refuge  in  the  house  of  his  sister,  Julia,  who  with 
some  difficulty  obtained  his  pardon  from  her  son. 
From  this  time  we  hear  no  more  of  him.  He  was 
not  a  man  of  much  power  of  Akind,  but  had  some 
influence  in  the  state  through  his  fiunily  connexions 
and  bis  position  in  society.  (Qrdii,  OmmaaL  7UL 
iL  p.  314 ;  SaU.  Cat  17;  Dion  Caas.  xxxviL  6, 10; 
Cacs.  B.  O,  vii.  65,  B,  a  i.  8 ;  Dion  Gass.  xlii.  30, 
xlviL  6,  8 ;  Appian,  B,  C.  iv.  12,  37 ;  Phit.  AmL 
19,  Oe.  46;  Liv.  £piL  120;  VeLL  Pbt.  ii  57| 
Flor.  iv.  6.  §  4.) 

12.  Julia,  the  daughter  of  No.  9,  and  sister  of 

No.  11.     [JULU.] 

1 8.  L.  J  uuuB  L.  F.  L.  N.  Caisaii,  son  of  No.  1 1, 
with  whom  he  is  sometimes  confounded  by  modem 
writers,  though  he  is  usually  distinguished  from 
his  fether  by  the  addition  to  his  name  el  fiUm  or 
adoUmxiu.  On  the  breaking  out  of  the  dvil  war 
in  D.  c  49,  the  younger  I^  Caesar  joined  the  Pcm- 
peian  party,  idthough  his  fether  was  Caesarls 
legate.  It  was  probably  for  this  reason,  and  on 
account  of  his  femily  connexion  with  Caesar, 
that  Pompey  sent  him  with  the  paetor  Roedus  to 


CAESAR. 
Caemr^  wko  was  4lien  at  ArimiDiim,  with  tome 
propoaak  for  peace.  Although  these  did  not  amount 
to  moc^  Caesar  availed  himself  of  the  opportu- 
nity to  send  hack  by  L.  Caesar  the  terms  on  which 
he  would  withdraw  from  Italy.  Cicero  saw  L. 
Caesar  at  Mintumae  on  his  way  back  to  Pompey, 
and  whether  he  was  jealous  at  not  having  been 
employed  himself  or  for  some  other  reason,  he 
speaks  with  the  utmost  contempt  of  Lucius,  and 
calls  him  a  bundle  of  loose  broom-stieks  (tcopat 
mtbUae),  Pompey  se^it  him  back  again  to  the 
enemy  with  fresh  proposals,  but  the  negotiation, 
as  is  well  known,  came  to  nothing.  (Caes.  B»  C.  i.  8, 
9, 10 ;  Cic.  01/ ^fl  TiL  1 3,  U,  16 ;  Dion  Cass.  xU.  6.) 
In  the  course  of  the  same  year  (&&  49),  L.  Cae- 
sar repaired  to  Africa,  and  had  the  command  of 
Clupea  entrusted  to  him,  which  he  deserted,  how- 
ever, on  the  approach  of  Curio  from  Sicily,  who 
came  with  a  lai^  force  to  oppose  the  Pompeian 
party.  (Caes.  B,  C,  iL  23 ;  Dion  Cass.  zlL  41.) 
Three  years  afterwards  (n.  c  46),  we  find  L.  Cae- 
sar serving  as  proquaestor  to  Cato  in  Utica.  After 
the  death  of  Cato,  who  committed  his  son  to  his 
care,  he  persuaded  the  inhabitants  of  Utica  to  sur- 
render the  town  to  the  dictator,  and  to  throw  them- 
selves upon  his  mercy.  Lucius  himself  was  par- 
doned by  the  dictator,  according  to  the  express 
statement  of  Hirtius,  though  other  writers  say  that 
he  was  put  to  death  by  his  order.  It  is  certain 
that  he  was  murdered  shortly  afterwards ;  but  it 
was  probably  not  the  dictator's  doing,  as  such  an 
act  would  have  been  quite  opposed  to  Caesar's 
usual  clemency,  and  not  called  for  by  any  circum- 
stance. He  probably  fell  a  Tictim  to  the  fiiry  of 
the  dictator's  soldiers,  who  may  have  been  exaspe- 
rated against  him  by  the  dicumstance  mentioned 
by  Suetonius.  (Uirt  B,  A/r.  88,  89;  Plut  Cai, 
Mm.  66 ;  Cic  ad  Fam,  ix.  7 ;  Dion  Cassu  xliii. 
12;  Suet.  Cbefc  75.) 

14.  C.  Julius  Cabsar,  the  gnmd&ther  of  the 
dictator,  as  we  learn  from  the  FastL  It  is  quite  un- 
certain who  the  finther  of  this  Cuius  was.  Drumann 
conjectures,  that  his  fiuher  may  have  been  a  son  of 
No.  4  and  a  brother  of  No.  6,  and  perhaps  the 
C.  Julius,  the  senator,  who  is  said  to  have  written 
a  Roman  history  in  Greek,  about  b.  c.  143.  (Liv. 
EpiL  53.)  We  know  nothing  more  of  the  grsnd- 
&ther  of  the  dictator,  except  that  he  married  Mar- 
cia,  whence  his  grandson  taeed  his  descent  from 
the  king  Ancus  Mardns.  (Suet  Caet.  6.)  It  is 
conjectured  by  some  writers,  that  the  praetor  Cae- 
sar, who  died  suddenly  at  Rome,  is  the  same  as 
the  subject  of  the  pieaent  notioe.  (Plin.  H,  N.  viL 
53WS.54.) 

15.  C  Julius  Cab&4R,  the  son  of  No.  14,  and 
the  fisther  of  the  dictator,  was  praetor,  though  in 
what  year  is  uncertain,  and  died  suddenly  at  Pine 
in  B.  &  84,  while  dressing  himself,  when  his  son 
was  sixteen  years  of  age.  The  latter,  in  his  curule 
aedileship,  b.  c.  65,  esdiibited  games  in  hu  finther's 
honour.  (Suet  Caes,  1 ;  Plin.  H.  N.  viu  53.  s.  54, 
xxxiil3.s.l6.)  His  wife  was  Aurelia.[AuaKLiA.] 

16.  Julia,  daughter  of  No.  14.    [Julla.] 

17.  Sbx.  Julius  C.  f.  Cabsar,  son  of  No.  14, 
and  th^  undo  of  the  dictator,  vras  consul  in  B.C.  91, 
just  before  the  breaking  out  of  the  Social  war.  (Plin. 
H.N,  ii.  83.  B.  85,  xxxiii  3.  s.  17;  Eutrop.  t.  3 ; 
Flor.  iii.  18;  Oroa.  t.  18;  Obsequ.  114.)  The 
name  of  his  gnmdfiuher  is  wanting  in  the  Capito- 
line  Fasti,  through  a  break  in  the  stone ;  otherwise 
we  might  have  been  able  to  trace  further  back  the 


CAESAR.  539 

ancestors  of  the  dictator.  This  Sex.  Caeear  must 
not  be  confounded,  as  he  b  by  Appian  {B.C.  i.  40), 
with  L.  Julius  Caesar,  who  was  consul  in  n.  c.  90, 
in  the  first  year  of  the  Social  war.    [See  No.  9.] 

The  following  coin,  which  represents  on  the  ob- 
Yerse  the  head  of  Pallas  winged,  and  on  the  reverse 
a  woman  driving  a  two-horse  chariot,  probably  be- 
longs to  this  Caesar. 


18.  C.  Julius  C.  p.  C.  n.  Cabsar,  the  dictator, 
son  of  No.  15  and  Aurelia,  was  bom  on  the  1 2th  of 
July,  &  c.  100,  in  the  consulship  o^C.  Marius  (VI.) 
and  L.  Valerius  Flaccus,  and  was  consequently  six 
years  younger  than  Pompey  and  Cicero.  He  had 
nearly  completed  his  fifty-sixth  year  at  the  time  of 
his  murder  on  the  15th  oif  March,  b.  c.  44.  Caesar 
was  closely  «>nnected  with  the  popular  party  by  the 
marriage  of  his  aunt  Julia  with  the  great  Marius, 
who  obtained  the  election  of  his  nephew  to  the 
dignity  of  flamen  dialis,  when  he  was  only  thirteen 
years  of  age.  (&  c.  87.)  Marius  died  in  the  follow- 
ing year ;  and,  notwithstanding  the  murder  of  his 
own  rehitions  by  the  Marian  party,  and  the  for- 
midable forces  with  which  Sulla  vtm  preparing  to 
invade  Italy,  Caesar  attached  himself  to  the  popu- 
lar side,  and  even  married,  in  b.  c.  83,  Cornelia, 
the  daughter  of  L.  Cinna,  one  of  the  chief  oppo- 
nents of  Sulla.  He  vras  then  only  seventeen  years 
old,  but  had  been  already  married  to  Coesutia,  a 
wealthy  heiress  belonging  to  the  equestrian  order, 
to  whom  he  had  probably  been  betrothed  by  the 
wish  of  his  fother,  who  died  in  the  preceding  year. 
Caesar  divorced  Cossutia  in  order  to  many  Cinna's 
daughter;  but  such  an  open  declaration  in  fovonr 
of  ue  popular  party  provoked  the  anger  of  SulU, 
who  had  returned  to  Rome  in  B.  c  82,  and  who 
now  commanded  him  to  put  away  Cornelia,  in  the 
same  way  as  he  ordered  Pompey  to  divorce  An- 
tistia,  and  M.  Piso  his  wife  Annia,  the  widow  of 
Cinna.  Pompey  and  Piso  obeyed,  but  the  young 
Caesar  refused  to  part  with  his  wifie,  and  was  conse- 
quently proscribed,  and  deprived  of  his  priesthood, 
his  wife's  dower,  and  hb  own  fortune.  Hb  life 
was  now  in  great  danger,  and  he  was  obliged  to 
conceal  himself  for  some  time  in  the  country  of  the 
Sabines,  till  the  Vestal  virgins  and  his  friends  ob- 
tained his  pardon  from  the  dictator,  who  granted  it 
with  difficulty,  and  is  said  to  have  observed,  when 
they  pleaded  his  youth  and  insignificance,  **  that 
that  boy  would  some  day  or  another  be  the  ruin  of 
the  arbtocracy,  for  that  there  were  many  Mariuses 
in  him.** 

This  was  the  first  proof  which  Caesar  gave  of 
the  resolution  and  decision  of  character  which  dis- 
tinguished him  throughout  life.  He  now  withdfDW 
from  Rome  and  went  to  Asia  in  b.  c.  81,  where  he 
served  his  first  campaign  under  M.  Minucins  Thcr- 
mus,  who  was  engaged  in  the  siege  of  Mytilene, 
which  was  the  only  town  in  Asia  that  held  out 
against  the  Romans  after  the  conclusion  of  the 
first  Mithridatic  war.  Thennns  sent  him  to  Nice- 
modes  III.  in  Bithynb  to  fetch  his  fleet,  and,  01 
hb  return  to  the  camp,  he  took  part  in  the  captar 


^4b 


CAESAR. 


of  Mytilene  (&  c.  80),  and  was  rewaided  by  tiM 
Romaa  general  with  a  dvic  crown  for  aaving  the 
life  of  a  fellow-ioldier.  He  next  aerred  under  P. 
SalpieiiiB,  in  Cilida,  in  B.  &  78,  bat  had  MSicely 
entered  npon  the  campaign  before  news  reached 
him  of  the  death  of  SaUa,  whereupon  he  immedF 
ately  ntumed  to  Rome. 

M.  Aemilioa  Lepidna,  the  conra],  had  already 
attempted  to  reednd  the  acts  of  Sulla.  He  was 
opposed  by  his  colleague  Q.  Catulus,  and  the  state 
was  once  more  in  arms.  This  was  a  temptbg  op- 
portunity for  the  leaders  of  the  popular  party  to 
make  an  effort  to  reooTer  their  former  power,  and 
many,  who  were  less  sagacious  and  long-sighted 
than  the  youthful  Caesar,  eageriy  availed  &eni- 
selves  of  it  But  he  saw  that  the  time  had  not 
yet  come ;  he  had  not  much  oonfidenoe  in  Lepidus, 
and  therefore  remained  neutnL 

Caesar  was  now  twenty-two  years  of  age,  and, 
according  to  the  common  practice  of  the  times, 
he  aocttMd,  in  the  following  year  (n.  c.  77),  Cn. 
Dolabella  of  extortion  in  his  proyince  of  Mace- 
donia Cn.  Dolabella,  who  had  been  consul  in 
81,  belonged  to  Sulla*s  party,  which  was  an  ad- 
ditional reason  for  his  being  singled  out  by  Cae- 
sar; but,  for  the  same  reason,  he  was  defended 
by  Cotta  and  Hortensius,  and  acquitted  by  the 
judges,  who  were  now,  in  accordance  with  one  of 
Salia*8  laws,  chosen  from  the  senate.  Caeiar, 
however,  gained  ffreat  fiune  by  this  prosecution, 
and  shewed  that  no  possessed  powers  of  oratory 
which  bid  fiur  to  place  nim  among  the  first  speakers 
at  Rome.  The  popularity  he  had  gained  induced 
him,  in  the  following  year  (&  c*  76),  at  the  request 
of  the  Greeks,  to  accuse  C.  Antonios  (aftenmls 
consul  in  B.  a  63)  of  extortion  in  Greece ;  but  he 
too  escaped  conviction.  To  render  hunself  still 
more  perfect  in  oratory,  he  went  to  Rhedes  in  the 
winter  of  the  nme  year,  to  study  under  Apollonius 
Mdo,  who  was  also  one  of  CicerDls  teachers; 
but  in  his  Toyage  thither  he  was  captured  off 
Miletus,  near  the  idand  of  Pharmacusa,  by  pi- 
rates, with  whom  the  seas  of  the  Mediterranean 
then  swarmed.  In  this  island  he  was  detained 
by  them  till  he  could  obtain  fifty  talents  fnm 
the  neighbouring  cities  for  his  ransom.  Immedi- 
ately he  had  obtained  his  liberty,  he  manned 
some  Milesian  vessels,  overpowered  the  pirates, 
and  conducted  them  as  prisoners  to  Pergamus, 
where  he  shortly  afterwaids  crucified  them — a  pu- 
nishment he  had  frequently  threatened  them  with  in 
tspori  when  he  was  their  prisoner.  He  then  repair- 
ed to  Rhodes,  where  he  studied  under  Apollonius 
for  a  short  time,  but  soon  afterwards  crossed  over 
into  Asia,  on  the  outbreak  of  the  Mithridatic  war 
again  in  &  a  74.  Here,  although  he  held  no  pub- 
lic oflioe,  he  collected  troops  on  his  own  authority, 
and  repulsed  the  commander  of  the  king,  and  then 
returned  to  Rome  in  the  same  year,  in  consequence 
of  having  been  elected  pontifl^  in  hiB  absence,  in 
the  place  of  his  undo  C.  Aurelius  Cotta. 

On  his  return  to  Rome,  Caesar  used  every  means 
to  incKase  his  popularity.  His  affiible  manners, 
and  still  more  his  unbounded  liberality,  won  the 
hearts  of  the  people.  As  his  private  fortune  was 
not  large,  he  soon  had  recourse  to  the  usurers,  who 
looked  for  repayment  to  the  offices  which  he  was  sura 
to  obtain  from  the  people.  It  was  about  this  time 
that  the  people  elected  him  to  the  office  of  military 
tribune  instead  of  his  competitor,  C.  Popilius ;  but 
he  probably  served  foe  only  a  short  tinie»  as  he  is 


CAEdAR. 

not  mentiooed  durinjg  the  next'thre6  years  (a  c. 
73^71)  as  serving  in  any  of  the  wan  which  were 
carried  on  at  that  time  against  Mithridates,  Spar- 
tacus,  and  Sertorius. 

The  year  &  a  70  was  a  memorable  one,  as  some 
of  Sulla^s  most  important  alterations  in  the  consti- 
tution were  then  repealed.  This  was  chiefly  owing 
to  Pompey,  who  was  tiien  consul  with  M.  Crassua. 
Pompey  had  been  one  of  SuUa*s  steady  supporters, 
and  was  now  at  the  height  of  his  glory ;  but  his 
great  power  had  raised  him  many  enemies  among 
the  aristoerscTt  and  he  was  thus  led  to  join  to 
some  extent  tbe  popular  party.  It  was  Pompeyls 
doing  that  the  tribunicial  power  was  restored  in 
this  year ;  and  it  was  also  through  his  support  that 
the  law  of  L.  Aurelius  Cotta,  Caenr^s  unde,  was 
carried,  by  which  the  judicia  were  taken  away 
from  the  senate,  who  had  possessed  them  exclu- 
sively for  ten  years,  and  were  shared  between  the 
senate,  equites,  and  tribnni  aenrii.  These  mea- 
sures were  also  strongly  supported  by  Caesar,  who 
thus  came  into  dose  connexion  with  Pompey.  He 
also  spoke  in  fovour  of  the  Plotia  lex  for  recaslling 
from  exile  those  who  had  joined  M.  Lniidas  in 
B.  c.  78,  and  had  fled  to  Sertorius  after  the  death 
of  the  Utter. 

Caesar  obtained  the  quaestorship  in  B.  a  68. 
In  this  year  he  lost  his  aunt  Julia,  the  widow  of 
Marius,  and  lus  own  wife  Cornelia,  the  daughter 
of  Cinna.  He  pronounced  orations  over  both  of 
them  in  the  foinm,  in  whidi  he  took  the  <^iporttt- 
nity  of  passing  a  panegyric  upon  the  former  leaden 
of  the  popular  party.    The  funersi  of  his  aunt  pro- 


a  neat  sensation  at  Rome,  as  he  caused  the 
images  of  Marius,  who  had  been  declared  an  enemy 
of  the  state,  to  be  carried  in  the  procession :  they 
were  welcomed  with  loud  acclamations  by  the  peo- 
ple, who  were  delighted  to  see  their  former  fovea- 
rite  brought,  as  it  were,  into  public  again.  After 
the  fiinenl  of  his  wife,  he  went,  as  quaestor  to 
Antistins  Vetns,  into  the  province  of  further  ^nud. 

On  Us  return  to  Rtnne,  in  &  &  67*  Caesar 
married  Pompeia,  the  daughter  of  Q.  Pompeins 
Rnftis  and  Cornelia,  the  daughter  of  the  dictator 
Sulla.  Thii  maniage  with  one  of  the  Pom- 
peian  house  was  doubtless  intended  to  cement  his 
union  still  more  dosely  vrith  Pompey,  who  waa 
now  more  fovoorably  inclined  than  ever  to  the 
popular  party.  Gsesar  eageriy  promoted  all  hia 
riews,  and  rendered  him  most  efficient  aasirtance ; 
for  he  saw,  that  if  the  strength  el  the  aristocracy 
could  be  broken  by  means  of  Pompey,  he  himself 
would  soon  rise  to  power,  secure  as  he  was  of  the 
fiivour  of  the  people.  He  accordingly  supported 
the  proposal  of  the  tribune  Oabinins  for  conferring 
upon  Pompey  the  command  of  the  war  against  the 
pirates  with  unlimited  powen :  this  measure  was 
viewed  with  the  utmost  jealousy  by  the  aristocracy, 
and  widened  still  further  the  breach  betireen  them 
and  Pompey.  In  the  same  year,  Caesar  was  elected 
one  of  the  superintendents  of  the  Appian  Way, 
and  acquired  fresh  popularity  by  expending  upon 
its  repain  a  large  sum  of  money  from  his  private 
pursew 

In  the  following  year,  &  c.  66,  Caesar  again 
assisted  Pompey  by  supporting,  along  with  Ci- 
cero, the  Manilum  kw,  by  which  the  Mithridatie 
war  was  committed  to  Pompey.  At  the  end  ef 
this  year,  the  fint  Catilinarian  conspiracy,  as  it 
is  called,  was  formed,  in  which  Caesar  is  said  by 
some  writen  to  have  taken  an  active  part.    But 


CAESAR. 

this  is  prolx^Iy  a  sheer  inTention  of  bis  enemies  in 
later  times,  as  Caesar  had  already,  through  his  fa* 
TOUT  with  the  people  and  his  coniiezioii  with  Pom- 
pey,  eveiy  prospect  of  obtaining  the  highest  offices 
in  the  state.  He  had  been  already  elected  to  the 
enrale  aedileship,  and  entered  upon  the  office  in 
the  following  year  (b.  c.  65),  with  M.  Bibolns  as 
his  colleague.  It  was  usual  for  those  magistrates 
who  wished  to  win  the  affections  of  the  people,  to 
spend  large  sums  of  money  in  their  aedileship  upon 
the  public  games  and  buildings ;  but  the  aedile^ip 
of  Caesar  and  Bibulns  surpassed  in  magnificence 
all  that  bad  preceded  it  Caesar  was  obliged  to 
borrow  Urge  sums  of  money  again ;  he  had  long 
since  snent  his  private  fortune,  and,  according  to 
Plutarch,  was  1300  talents  in  debt  before  he  held 
any  public  office.  Bibulns  contributed  to  the  ez> 
penses,  but  Caesar  got  almost  all  the  credit,  and 
his  popularity  became  unbounded.  Anxious  to 
revive  the  recollection  of  the  people  in  &vour  of 
the  Marian  party,  he  caused  the  statues  of  Marius 
and  the  representations  of  his  victories  in  the  Ju- 
gnrthine  and  Cimbrion  wars,  which  had  been  all 
destroyed  by  Sulla,  to  be  privately  restored,  and 
placed  at  night  in  the  CapitoL  In  the  morning 
the  city  vras  in  the  highest  state  of  excitement: 
the  veterans  and  other  friends  of  Marius  cried 
with  joy  at  the  sight  of  his  countenance  asain,  and 
greeted  Caesar  with  shouts  of  apphuise :  ue  senate 
assembled,  and  Q.  Catulas  accused  Caesar  of  a 
breach  of  a  positive  kw ;  but  the  popular  excite- 
ment vras  so  great,  that  the  senate  dared  not  take 
any  measures  against  him.  He  now  attempted  to 
obtain  by  a  plebiscitum  an  extraordinary  mission 
to  Aegypt,  with  the  view  probably  of  obtaining 
money  to  pay  off  his  debts,  but  was  defeated  in 
his  object  by  the  aristocracy,  who  got  some  of  the 
tribunes  to  put  their  veto  upon  the  measure. 

In  B.  a  64  he  was  appointed  to  preside,  in  place 
•f  the  praetor,  as  judex  quaestionis,  in  trials  for 
murder,  and  in  that  capacity  held  persons  guilty 
of  murder  who  had  put  any  one  to  death  in  the 
proscriptions  of  Sulla,  although  they  had  been 
specially  exempted  from  punishment  by  one  of 
SuIIa^s  kws.  This  he  probably  did  in  order  to 
pave  the  way  for  the  trial  of  C.  Rabirius  in  the 
following  year.  He  also  took  an  active  part  in 
supporting  the  agrarian  hw  of  the  tribune  P.  Ser- 
vilius  Rnllus,  which  was  brought  forward  at  the 
dose  of  B.  a  64,  immediately  after  the  tribunes 
entered  upon  their  office.  The  provisions  of  this 
law  were  of  such  an  extensive  kind,  and  conferred 
such  huge  and  extraordinary  powen  upon  the 
commissionen  for  distributing  the  lands,  that  Cae- 
sar could  hardly  have  expected  it  to  be  carried ; 
and  he  probably  did  not  wish  another  penon 
to  obtain  the  popularity  which  would  result 
from  such  a  measure,  although  his  position  com- 
pelled him  to  support  it.  It  was  of  course  resisted 
by  the  aristocracy ;  and  Cicero,  who  had  now  at- 
tached himself  to  the  aristocratical  party,  spoke 
Kgainst  it  on  the  first  day  that  he  entered  noon  his 
consulship,  the  Ist  of  January,  a.  c.  63.  The  law 
was  shortly  afterwards  dropped  by  Rullus  himself. 
The  next  measure  of  the  popular  party  was 
adopted  at  the  instigation  of  Caesar.  Thirty-six 
yean  before,  in  b.  c.  100,  L.  Appuleius  Sotuminus, 
the  tribune  of  the  plebs,  had  been  deoUred  an  ene- 
my by  the  senate,  besieged  in  the  Capitol,  and  put 
to  death  when  he  was  obliged  to  surrender  through 
«ant  of  water.    Cafesar  now  induced  the  tribune 


CAESAIU 


Ml 


T.  AUna  Labienus  to  accuse  C.  Rabirius,  an  aged 
senator,  of  this  crime.  It  was  doubtless  through 
no  desire  of  taking  away  the  old  man^s  life  that 
Caesar  set  this  accusadon  afoot,  but  he  wanted  to 
frighten  the  senate  from  resorting  to  arms  in  future 
against  the  popohv  party,  and  to  strengthen  still 
further  the  power  of  the  tribunes.  Rabirius  was 
accused  of  the  crime  of  perduellio  or  treason  against 
the  state,  a  species  of  accusation  which  had  dmost 
gone  out  of  use,  and  been  supplanted  by  that 
of  majestas.  He  was  brought  to  trial  before  the 
duumviri  perdnellionis,  who  were  usually  appointed 
for  this  purpose  by  the  comitia  centuriata,  but  on  the 
present  occasion  were  nominated  by  the  praetor. 
Caesar  himself  and  his  relative  L.  Caesar  were  the 
two  judges;  they  forthwith  condemned  Rabirius, 
who  accor^ng  to  the  old  bw  would  have  been 
hanged  or  hurled  down  from  the  Tarpeian  rock. 
Rabirius,  however,  availed  himself  of  his  right  oi 
appealing  to  the  people ;  Cicero  spoke  on  his  behalf; 
the  people  seemed  inclined  to  ratify  the  deci- 
sion of  the  duumvirs,  when  the  meeting  was  broken 
up  by  the  praator  Q.  Metellus  Celer  removmg  the 
military  flag  which  floated  on  the  Janiculum. 
This  was  in  accordance  with  an  old  law,  which 
was  intended  to  protect  the  comitia  centuriata  in 
the  Campus  Martins  from  being  surprised  by  the 
enemy,  wlien  the  territory  of  Rome  scarcely  ex- 
tendi beyond  the  boundaries  of  the  city,  and 
which  was  still  maintained  as  a  useful  engine  in 
the  hands  of  the  magistrates.  Rabirius  therefore 
escaped,  and  Caesar  did  not  think  it  necessary  to 
renew  the  prosecution,  as  the  object  for  which  it 
had  been  instituted  had  been  already  in  great 
measure  attained. 

Caesar  next  set  on  foot  in  the  same  year  (&  a 
68)  an  accusation  against  C.  Piso,  who  had  been 
consul  in  B.  c.  67,  and  afterwards  had  the  govern* 
ment  of  the  province  of  Oallia  Narbonensis. 
Piso  was  acquitted,  and  became  from  this  time 
one  of  Caesar*s  deadliest  enemies.  About  the 
mme  time  the  office  of  pontifex  maximus  became 
vacant  by  the  death  of  Q.  Metellus  Pius.  The 
candidates  for  it  were  Q.  Lutatius  Catulus,  Q. 
Servilius  Isauricus,  and  Caesar.  Catulus  and 
Servilius  had  both  been  consuls,  and  were  two  of 
the  most  illustrious  men  in  Rome,  and  of  the 
greatest  influence  in  the  senate :  but  so  great  was 
Caesar*s  popularity,  that  Catulus  became  appre- 
hensive as  to  his  success,  and  fearing  to  be  defeated 
by  one  so  much  his  inferior  in  rank,  station,  and 
age,  privately  offered  him  large  sums  to  liquidate 
his  debts,  if  he  would  withdraw  firom  the  contest. 
Caesar,  however,  replied,  that  he  would  borrow 
still  more  to  carry  his  election.  He  was  elected 
on  the  sixth  of  March,  and  obtained  more  votes 
even  in  the  tribes  of  his  competitors  than  they  had 
themselves.  Shortly  after  this  he  was  elected 
praetor  for  the  following  year.  Then  came  the 
detection  of  Catiline*s  conspiracy.  The  aristocracy 
thought  this  a  fiivourable  opportunity  to  get  rid  of 
their  restless  opponent ;  and  CPiso  and  Q.  Catulus 
used  every  means  of  penuasion,  and  even  bribery, 
to  induce  Cicero  to  include  him  among  the  con- 
spirators. That  Ca^Hir  should  both  at  the  time 
and  afterwards  have  been  charged  b^  the  aris- 
tocracy with  participation  in  this  conspiracy,  as  he 
was  'in  the  ibrmer  one  of  Catiline  in  b.  c.  66,  is 
nothing  surprising;  but  there  is  no  satisfactory 
evidence  of  his  guilt,  and  we  think  it  unlikely 
that  l^e  would  I^ve  embarked  in  such  a  rash  scheme^ 


542 


CAESAR. 


For  though  he  would  prohably  have  had  little 
scruple  as  to  the  means  ne  employed  to  obtain  his 
ends,  he  was  still  no  rash,  reckless  adventurer,  who 
could  only  hope  to  rise  in  a  general  scramble  for 
power:  he  now  possessed  unbounded  influence 
with  the  people,  and  was  sure  of  obtaining  the 
consulship ;  and  if  his  ambition  had  already  formed 
loftier  plans,  he  would  hare  had  greater  reason  to 
fear  a  loss  than  an  increase  of  his  power  in  uni- 
versal anarchy.  In  the  debate  in  the  senate  on 
the  5th  of  December  respecting  the  punishment  of 
the  conftpiratoTs,  Caesar,  though  he  admitted  their 
guilt,  opposed  their  execution,  and  contended,  in  a 
very  able  speech,  that  it  was  contrary  to  the 
principles  of  the  Roman  constitution  for  the  senate 
to  put  Roman  citizens  to  death,  and  recommended 
that  they  should  be  kept  in  custody  in  the  free 
towns  of  Italy.  This  speech  made  a  great  im- 
pression upon  the  senate,  and  many  who  had 
already  given  their  opinion  in  fisvour  of  death 
began  to  hesitate;  but  the  speech  of  M.  Cato 
confirmed  the  waTering,  and  carried  the  question 
in  fisvour  of  death.  Cato  openly  chaiged  Caesar 
as  a  party  to  the  conspiracy,  and  as  he  left  the 
senate-house  his  life  was  in  danger  firom  the 
Roman  knights  who  guarded  CioeroSi  person. 

The  next  year,  b.  a  62,  Caesar  was  prsetor.  On 
the  very  day  that  he  entered  upon  his  office,  he 
brought  a  proposition  before  the  people  for  de- 
priving Q.  Catulns  of  the  honour  of  completing 
the  restoration  of  the  Capitol,  which  had  been 
burnt  down  in  &  c.  83,  and  fior  assigning  this 
office  to  PompejT-  This  proposal  was  probably 
made  more  for  the  sake  ot  gratifying  Pompey*s 
'  MinitT,  and  humbling  the  aristocracy,  than  from 
any  desire  of  taking  vengeance  upon  his  private 
enemy.  As  however  it  was  most  violently  oppoeed 
by  the  aristocracy,  Caesar  did  not  think  it  advis- 
able to  press  the  motion.  This,  however,  was  a 
trifling  matter;  the  state  was  soon  almost  torn 
asunder  by  the  proceedings  of  the  tribune  Q.  Metel- 
lus  Nepos,  the  firiend  of  Pompey.  Metellns  openly 
accused  Cicero  of  having  put  Roman  dtiiens  to 
death  without  trial,  and  at  length  gave  notice  of  a 
rogation  for  recalling  Pompey  to  Rome  with  his 
army,  that  Roman  citizens  miffht  be  protected 
from  being  illegally  put  to  death.  Metellus  was 
supported  by  the  eloquence  and  inHuenoe  of  Caesar, 
but  met  with  a  most  determined  opposition  from 
one  of  his  colleagues,  M.  Cato,  who  was  tribune 
this  year.  Cato  put  his  veto  upon  the  rogation ; 
and  when  Metellus  attempted  to  read  it  to  the 
people,  Cato  tore  it  out  of  his  hands ;  the  whole 
forum  was  in  an  uproar;  the  two  parties  came 
to  blows,  but  Cato  eventually  remained  master  of 
the  field!  The  senate  took  upon  themselves  to 
suspend  both  Metellus  and  Caesar  from  their 
offices.  Metellus  fled  to  Pompey ^s  camp ;  Caesar 
continued  to  administer  justice,  till  the  seiuite  sent 
armed  troops  to  drag  him  from  his  tribunaL  Then 
he  dismissed  his  lictors,  threw  away  his  praetexta, 
and  hurried  home.  The  senate,  however,  soon 
saw  that  they  had  gone  too  for.  Two  days  after 
the  people  thronged  in  crowds  to  the  house  of  Cae- 
sar, and  offered  to  restore  him  to  his  dignity.  He 
assuaged  the  tumult ;  the  senate  was  summoned  in 
haste,  and  felt  it  necessary  to  make  concessions  to 
its  hated  enemy.  Some  of  the  chief  senators  were 
sent  to  Caesar  to  thank  him  for  his  conduct  on  the 
occasion ;  he  was  invited  to  take  his  seat  in  the 
senate,  loaded  with  praises,  and  restored  to  his 


CAESAR. 

officei  It  was  a  complete  defeat  of  the  aristocracy. 
But,  not  disheartened  by  this  fiulore,  they  resolved 
to  aim  another  blow  at  Caesar.  Proeeedings 
against  the  accomplices  in  Catilinels  oonspiracy 
were  still  going  on,  and  the  azistocraey  got  L. 
Vettius  and  Q.  Curius,  who  had  been  two  of  the 
chief  informen  against  the  conspirators,  to  aocuae 
Caesar  of  having  been  privy  to  it  But  this  attempt 
equally  foiled.  Caesar  called  upon  Cicero  to  testify 
that  he  had  of  his  own  accord  given  him  evidence 
respecting  the  conspiracy,  and  so  complete  was  his 
triumph,  that  Curius  was  deprived  of  the  rewards 
which  had  been  voted  him  for  having  been  the 
first  to  reveal  the  conspiracy,  and  Vettins  was  cast 
into  prison. 

Towards  the  end  of  Caesar^s  praetonhip,  a  cir> 
cumstanoe  occurred  which  created  a  great  stir  at 
the  time,  dodina  had  an  intrigue  with  Pompeia, 
Caesar*s  wife,  and  had  entered  Caeser*s  house  in 
disguise  at  the  festival  of  the  Bona  Dea,  at  which 
men  were  not  allowed  to  be  present,  and  which 
was  always  celebrated  at  the  house  of  one  of  the 
higher  magistrates*  He  was  detected  and  brought 
to  trial ;  Imt  though  Caesar  divoreed  his  wife,  he 
would  not  appear  against  Oodius,  for  the  latter 
was  a  fovourite  with  the  people,  and  was  closely 
connected  with  Caeaar^s  party.  In  this  year  Pom- 
pey returned  to  Rome  from  the  Mithridatic  war, 
and  quietly  disbanded  his  army. 

At  the  expiration  of  his  praetorship  Caesar  ob- 
tained the  provinceof  Further  Spain,  b.  c.  61.  But 
his  debts  had  now  become  so  great,  and  his  credi- 
ton  so  damorous  for  payment,  that  he  was  obliged 
to  apply  to  CrasauB  for  assistance  before  leaving 
Rome.  This  he  readily  obtained ;  Craasua  became 
surety  for  him,  as  did  also  othen  of  his  friends ; 
bat  these  and  other  dreumstances  detained  him  so 
long  that  he  did  not  reach  his  province  till  the 
summer.  Hitherto  Caesar^s  public  career  had  been 
confined  almost  exdusively  to  political  life;  and 
he  had  had  scaicdy  any  opportunity  of  displaying 
that  genius  for  war  which  luis  enrolled  his  name 
among  the  greatest  generals  of  the  worid.  He  waa 
now  for  the  forst  time  at  the  head  of  a  regular 
army,  and  soon  shewed  that  he  knew  how  to  make 
use  of  it.  He  commenced  his  campaign  by  sub- 
duing the  mountainous  tribes  of  Lndtania,  which 
had  plundered  the  country,  took  the  town  of  Bri- 
gentium  in  the  country  of  the  Oallaed,  and  gained 
many  other  advantages  over  the  enemy.  Hia 
troops  saluted  hun  as  imperator,  and  the  senate 
honoured  him  by  a  public  thanksgiving.  Hia 
dvil  reputation  procured  him  equal  renown,  and 
he  lefi  the  province  with  great  repntation,  after 
enriching  both  hmiself  and  his  army. 

Caesar  returned  to  Rome  in  the  anmmer  of 
the  following  year,  &  c.  60,  a  little  before  the 
consular  dections,  without  waiting  for  his  suocee* 
sor.  He  hud  daim  to  a  triumph,  and  at  the  same 
time  wished  to  become  a  candidate  for  the  consul- 
ship. For  the  latter  purpose,  his  presence  in 
the  dty  was  necessary;  but  as  he  could  not  enter 
the  dty  without  relinqnishbg  his  triumph,  he 
applied  to  the  senate  to  be  exempted  from  the 
usual  kw,  and  to  become  a  eoadidnte  in  his  ab- 
sence. Aa  this,  however,  was  strongly  oppoeed 
by  the  opponte  party,  Caesar  at  anoe  rdinqnished 
his  triumph,  entered  the  dty,  and  became  a  candi- 
date for  the  consulship.  The  other  omnpetiton 
were  L.  Lnccdus  and  M.  Calpnmins  Bibolns: 
the  liMiner  belonged  to  the  popular  party,  bat  tba 


CAESAK. 

ktter,  who  had  heen  Caesar**  oolleagne'  in  the 
aedileahip  and  praetonhip,  was  a  warm  supporter 
of  the  aristocracy.  Caesar*s  gnat  popularity  com- 
hined  with  Pompey*s  interest  rendered  his  election 
certain ;  but  that  ho  might  hare  a  colleague  of  the 
opposite  party,  the  aristocracy  used  immense  exer> 
tiona,  and  contributed  large  sums  of  money  in  order 
to  carry  the  election  of  Bibnlus.  And  they  sac- 
ceeded.  Caesar  and  Bibulns  were  elected  consuls. 
But  to  prevent  Caesar  from  obtaining  a  province  in 
which  he  might  distinguish  himself  the  senate 
assigned  as  the  prorinces  of  the  consuls^elect  the 
care  of  the  woods  and  of  the  public  pastures.  It  waa 
apparently  after  his  election,  and  not  previously  as 
some  writers  state,  that  he  entered  into  that  ooali- 
tion  with  Pompey  and  M.  Cmssus,  usually  known 
by  the  name  of  the  first  triumvirate.  Caesar  on 
his  return  to  Rome  had  found  Pompey  more 
estranged  than  ever  from  the  aristocracy.  The 
senate  had  most  unwisely  opposed  the  ratification 
of  Pompey  *s  acts  in  Asia  and  an  assignment  of  lands 
which  he  had  promised  to  his  veterans.  For  the 
conqueror  of  the  east  and  the  greatest  man  in  Rome 
to  be  thus  thwarted  in  his  purpose,  and  not  to 
have  the  power  of  fulfilling  the  promises  which  he 
had  made  to  his  Asiatic  clients  and  his  veteran 
troops,  were  insults  which  he  would  not  brook ;  and 
all  the  less,  because  he  might  have  entered  Biome, 
as  many  of  his  enemies  fcared  he  intended,  at  the 
bead  of  his  army,  and  have  carried  all  his  measures 
by  the  sword.  He  was  therefore  quite  ready  to 
desert  the  aristocracy  altogether,  and  to  join  Cae- 
sar, who  promised  to  obtain  the  confirmation  of  his 
acta.  Caesar,  however,  represented  that  they 
ahouid  have  great  difficulty  in  carrying  their  point 
unless  they  detached  M.  Crsssus  from  tlie  aria- 
tocmey,  who  by  hb  position,  connexions,  and  still 
more  by  his  inunense  wealth,  had  great  influence 
at  Rome.  Pompey  and  Crassus  had  for  a  long 
time  post  been  deadly  enemies ;  but  they  were  re- 
conciled by  means  of  Caesar,  and  the  three  entered 
into  an  agreement  to  support  one  another,  and  to 
divide  the  power  between  themselves.  This  first 
triumvirate,  as  it  is  called,  was  therefore  merely  a 
private  agreement  between  the  three  most  powers 
ful  men  at  Rome ;  it  was  not  a  magistracy  like 
the  second ;  and  the  agreement  itself  remained  a 
secret,  till  the  proceedings  of  Caesar  in  his  consul- 
ahip  shewed,  that  he  was  supported  by  a  power 
against  which  it  was  in  vain  for  his  enemies  to 
struggle. 

In  B.  c.  59,  Caesar  entered  upon  the  consulship 
with  M.  Bibulns.  His  first  proceeding  was  to 
render  the  senate  more  amenable  to  public  opinion, 
by  causing  all  its  proceedings  to  be  taken  down 
and  published  daily.  His  next  was  to  bring  for- 
ward an  agrarian  law,  which  had  been  long  de- 
manded by  the  people,  but  which  the  senate  had 
hitherto  prevented  from  being  carried.  We  have 
seen  that  the  sgrarian  bw  of  RuIIus,  introduced  in 
K.  c.  63,  was  dropped  by  its  proposer ;  and  the 
agrarian  law  of  Flavins,  which  had  been  proposed 
in  the  preceding  year  (b.  c.  60),  bad  been  success- 
fully opposed  by  the  aristocracy,  although  it  was 
supported  by  the  whole  power  of  Pompey..  The 
provisions  of  Caesar^s  agrarian  law  are  not  expli- 
citly stated  by  the  ancient  writers,  but  its  main 
object  was  to  divide  the  rich  Campanian  laud 
which  was  the  property  of  the  state  among  the 
poorest  dtixens,  especially  among  those  who  had 
ihne  w  man  children;  and  if  the  domain  land 


CAESAR. 


548 


was  not  sufficient  for  the  object,  more  was  to  be 
purchased.  The  execution  of  the  law  was  to  be 
entrusted  to  a  board  of  twenty  commissioners. 
The  opposition  of  the  aristocratical  party  was  in 
vain.  Bibulus,  indeed,  dechired  before  the  people, 
that  the  law  should  never  pass  while  he  was  con- 
sul ;  but  Pompey  and  Crassus  spoke  in  its  finvour, 
and  the  former  dedaicd,  that  he  would  bring  both 
sword  and  buckler  against  those  who  used  the 
sword.  On  the  day  on  which  the  law  was  put  to 
the  vote,  Bibulus,  the  three  tribunes  who  opposed 
it,  and  all  the  other  members  of  the  aristocracy 
were  driven  out  of  the  fonun  by  force  of  arms:  the 
law  was  carried,  the  commissioners  appointed,  and 
about  20,000  citizens,  comprising  of  course  a  great 
number  of  Pompey*s  veterans,  received  allotments 
subsequently.  On  the  day  after  Bibulus  had  been 
driven  out  of  the  forum,  he  summoned  the  senate, 
narrated  to  them  the  violence  which  bad  been 
employed  against  him,  and  called  upon  them  to 
support  him,  and  declare  the  law  invalid ;  but  the 
aristocracy  was  thoroughly  frightened;  not  a  word 
was  said  m  reply;  and  Bibulus,  despairing  of  being 
able  to  offer  any  further  resistance  to  Caesar,  shut 
himself  up  in  his  own  house,  and  did  not  appear 
again  in  public  till  the  expiration  of  his  consulship. 
In  his  retirement  he  published  ** Edicts^  against 
Caesar,  in  which  he  protested  against  the  legality 
of  his  measures,  and  bitteriy  attacked  his  private 
and  political  character. 

It  was  about  this  time,  and  before  the  agrarian 
law  had  been  passed,  that  Caesar  united  himself 
still  more  closely  to  Pompey  by  ffiving  him  his 
daughter  Julia  in  marriage,  although  ih^  had  been 
already  betrothed  to  Servilius  Goepio.  Caesar 
himself  at  the  same  time,  married  Calpumia,  the 
daughter  of  L.  Piso,  who  was  consul  in  the  foQow. 
ing  year. 

By  his  agrarian  law  Caesar  had  secured  to  him- 
self more  strongly  than  ever  the  fiivour  of  the  peo- 
ple ;  his  next  step  was  to  gain  over  the  equites, 
who  had  rendered  efficient  service  to  Cicero  in  his 
consulship,  and  had  hitherto  supported  the  aristo- 
cratical jperty.  An  excellent  opportunity  now  oc- 
curred for  accomplishing  this  object.  In  their 
eagerness  to  obtain  the  fiiiming  of  the  public  taxes 
in  Asia,  the  equites,  who  had  obtained  the  contract, 
had  agreed  to  pay  too  large  a  sum,  and  had  accord- 
ingly petitioned  the  senate  in  B,  c.  61  for  more 
fiivourable  terms.  This,  however,  had  been  op- 
posed by  Metellus  Celer,  Cato,  and  others  of  the 
aristocracy  ;  and  Caesar  therefore  now  brought 
forward  a  bill  in  the  comitia-  to  relieve  the  equites 
from  one-third  of  the  sum  which  they  hod  agreed 
to  pay.  This  measure,  which  was  also  supported 
by  Pompey,  was  carried.  Caesar  next  obtained 
the  confirmation  of  Pompey *s  acts;  and  having 
thus  gratified  the  people,  the  equites,  and  Pompey, 
he  was  easily  able  to  obtain  for  himself  the  provinces 
which  he  wished.  The  senate,  as  we  have  seen,  had 
previously  assigned  him  the  care  of  the  woods  and 
the  public  pastures  as  his  province,  and  he  there- 
fore got  the  tribune  Vatinius  to  propose  a  bill  to 
the  people,  granting  to  him  the  provinces  of  Cisal- 
pine Gaul  and  Illyricum  with  three  legions  for  five 
years.  This  was  of  course  passed ;  and  the  senate 
added  to  his  government  the  province  of  Transal- 
pine Gaul,  with  another  legion,  for  five  years  also, 
as  they  plainly  saw  that  a  bill  would  be  proposed 
to  the  people  for  that  purpose,  if  they  did  not 
grant  the  province  themselves. 


544 


CAESAR. 


It  !•  n6t  attributing  any  great  ibvMigtit  to  Cae- 
mr  to  snppote,  that  he  already  saw  that  th«  tltra^ 
gle  between  tiie  different  parties  at  Rome  must 
erentually  be  terminated  bj  the  sword.  The  same 
causes  were  still  in  operation  which  had  led  to  the 
civil  wars  between  Iwins  and  Salh,  which  Caesar 
had  himself  witnessed  in  his  youth  ;  and  he  must 
hare  been  well  aware  that  the  aristocracy  would 
not  hesitate  to  call  in  the  assistance  of  the  sword 
if  they  should  erer  succeed  in  detaching  Pompey 
from  his  interests.  It  was  therefore  of  the  first 
importance  for  him  to  obtain  an  army,  which  he 
miifht  attach  to  himself  by  victories  and  rewards. 
But  he  was  not  dazxled  by  the  wealth  of  Asia  to  ob- 
tain a  command  in  the  East,  for  he  would  then 
have  been  at  too  great  a  distance  from  Rome,  and 
would  gndually  have  lost  much  of  his  influence  in 
the  city.  He  therefore  wisely  chose  the  Gallic 
provinces,  as  he  would  thus  be  able  to  pass  the 
winter  in  the  north  of  Italy,  and  keep  up  his  com- 
munication with  the  city,  while  the  disturbed  state 
of  Further  Gaul  promised  him  sufficient  materials 
for  engaging  in  a  series  of  wars,  in  which  he  might 
employ  an  army  that  would  afterwards  be  devoted 
to  his  purposes.  In  addition  to  these  considera- 
tions, Caesar  was  doubtless  actuated  by  the  denre 
of  finding  a  field  for  the  dispUky  of  those  military 
talents  which  his  campaign  m  Spain  shewed  that 
he  possessed,  and  also  by  the  ambition  of  subduing 
for  ever  that  nation  which  bad  once  sacked  Rome, 
and  which  had  been,  from  the  earliest  times,  man 
or  less  an  object  of  dread  to  the  Roman  state. 

The  consuls  of  the  following  year  (&  c.  58), 
L.  Calpumius  Piso  and  A.  Gabinius,  were  devoted 
to  Caesai^s  interests;  but  among  the  pnetors, 
L.  DomitiuB  Ahenobarbus  and  C.  Memmius  at- 
tempted to  invalidate  the  acU  of  Caesar*s  con- 
sulship, but  without  success.  Caesar  remained  a 
short  time  in  the  city,  to  see  the  result  of  this 
attempt,  and  then  left  Rome,  but  was  immediately 
accused  in  his  absence  by  the  tribune  Antistins. 
This  accusation,  however,  was  dropped ;  and  all 
these  attempU  against  Caesar  were  as  ill-advised 
as  they  were  fruitless,  since  they  only  shewed  more 
strongly  than  ever  the  weakness  of  his  advenaries. 
But  although  Caesar  had  left  Rome,  he  did  not  go 
straight  to  his  province;  he  remained  with  his 
army  three  months  before  Rome,  to  support  Clo- 
dius,  who  had  passed  over  from  the  patricians  to 
the  plebs  in  the  previous  year,  was  now  tribune, 
and  had  resolved  upon  the  ruin  of  Cicero.  Towards 
the  Utter  end  of  April,  Cicero  went  into  exile 
without  waiting  for  his  trial,  and  Caesar  then  pro- 
ceeded ferthwiUi  into  his  province. 

During  the  next  nine  years  Caesar  was  occupied 
with  the  subjugation  of  Gaul.  In  this  time  he 
conquered  the  whole  of  Transalpine  Gaul,  which 
had  hitherto  been  independent  of  the  Romans, 
with  the  exception  of  the  part  called  Provincia ; 
he  twice  crossed  the  Rhine,  and  carried  the  terror 
of  the  Roman  anns  across  that  river,  and  he  twice 
hinded  in  Britain,  which  had  been  hitherto  un- 
known to  the  Romans.  To  give  a  detailed  account 
of  these  campaigns  would  be  impossible  in  the 
limits  of  this  work ;  we  can  only  offer  a  very  brief 
sketch  of  the  principal  events  of  each  year. 

Caesar  left  Rome,  as  has  been  already  remarked, 
towards  the  hitter  end  of  April,  and  arrived  at 
Geneva  in  eight  days.  His  first  campaign  was 
against  the  Helvetii,  a  powerful  Gallic  people  situ- 
ated to  the  north  of  the  lake  of  Geneva,  and  be- 


CAESARi 

tween  the  Rhine  and  mount  Jura.  He  had  heard 
before  leaving  Rome  that  this  people  had  intended 
to  migrate  from  their  country  into  Western  or 
Sotttheni  Gaul,  and  he  had  accordingly  made  all  the 
more  haste  to  leave  the  city.  There  were  only 
two  roads  by  which  the  Helvetii  could  leave 
their  country — one  across  mount  Jura  into  the 
country  of  the  Sequani  (Franche  Comt6),  and  the 
other  across  the  Rhone  by  the  bridge  of  Geneva, 
and  then  through  the  nortliem  part  of  the  Roman 
province.  Since  the  Utter  was  by  for  the  easier 
of  the  two,  they  marched  towards  Geneva,  and 
requested  permission  to  pass  through  the  Roman 
province;  but,  as  this  was  refused  by  Caesar, and 
they  were  unable  to  force  a  passago.  they  proceeded 
northwards,  and,  through  the  mediation  of  Dam- 
norix,  an  Aeduan,  obtained  permission  from  the 
Sequani  to  maroh  through  their  country.  Caesar, 
apprehending  great  danger  to  the  Roman  province 
in  Gaul,  from  the  settiement  of  the  Helvetii  in  iu 
immediate  neighbourhood,  resolved  to  use  every 
effort  to  prevent  it  But  having  only  one  legion 
with  him,  he  hastened  back  into  Cisalpine  Gaul, 
summoned  torn  their  winter  quarters  the  three 
legions  at  Aquileia,  levied  two  new  ones,  and  with 
these  five  crossed  the  Alps,  and  came  into  the 
oountry  of  the  S^gusiani,  the  fint  indepoident 
people  north  of  the  province,  near  the  modem  town 
of  Lyons.  When  he  arrived  there,  he  found  that 
the  Helvetii  had  passed  through  the  country  of  the 
Sequani,  and  were  now  {Sundering  the  territories 
of  the  AeduL  Three  out  of  their  four  dans  had 
already  crossed  the  Arar  (Sadne),  but  the  fourth 
was  still  on  the  eastern  side  of  the  river.  This  dan, 
called  Tigurinus,  was  unexpectedly  surprised  by 
Caesar,  and  cut  to  pieces.  He  then  threw  a  bridge 
across  the  Arar,  and  went  in  pursuit  of  the  enemy. 
His  progress,  however,  was  somewhat  checked  by 
the  defeat,  a  day  or  two  afterwards,  of  the  whole 
body  of  his  cavalry,  4000  in  number,  levied  in  the 
province  and  among  the  Aedui,  by  500  Helvetian 
horsemen.  He  therefore  followed  them  more  cauti- 
ously for  some  days,  and  at  length  fought  a  pitched 
battie  with  them  near  the  town  *of  Bibracte  ( Au- 
tun).  The  battie  ksted  from  about  mid-day  to 
sunset,  but  the  Helvetii,  after  a  desperate  con- 
flict, were  at  length  defeated  with  great  slaughter. 
After  resting  his  troops  for  three  days,  Caesar  went 
in  pursuit  of  the  enemy.  Unable  to  ofier  any  further 
resistance,  they  surrendered  unconditionally  to  his 
meroy,  and  were  by  him  commanded  to  return  to 
their  former  homes.  When  they  left  their  native 
country,  their  number  was  368,000,  of  whom 
92,000  were  fighting-men  ;  but  upon  returning  to 
Helvetia,  their  number  was  found  to  have  been 
reduced  to  110,000  persons. 

This  great  victory  soon  raised  Caesar*s  fame 
among  the  various  tribes  of  the  Gauls,  who  now 
sent  embassies  to  congratulate  him  on  his  success, 
and  to  solidt  his  aid.  Among  others,  Divitiacus, 
one  of  the  most  powerful  of  the  Aeduan  chieft, 
infoimed  Caesar  that  Ariovistus,  a  Gennan  king, 
had  been  invited  by  the  Arvemi  and  Sequani  to 
come  to  their  assutance  against  the  Aedui,  be- 
tween whom  and  the  Arvemi  there  had  long  been 
a  struggle  for  the  supremacy  in  GauL  He  frirther 
stated,  that  not  only  had  the  Aedui  been  again 
and  again  defeated  by  Ariovistus,  but  that  the 
German  king  had  seiaed  upon  a  great  part  of  the 
land  of  the  Sequani,  and  was  still  brinaing  over 
fireah  swanns  of  Germans  to  aetUe  in  the  Gallic 


CAESAR. 

coQntrj.  In  consequence  of  these  representations, 
Caesar  commanded  Ariovistus,  who  had  received 
the  title  of  king  and  friend  of  the  Roman  people 
in  Caesar^t  own  consulship,  to  abstain  from  intro* 
dncing  any  more  Oermans  into  Gaul,  to  restore  the 
hostages  to  the  Aedui,  and  not  to  attack  the  latter 
or  their  allies.  But  as  a  haughty  answer  was 
returned  to  these  commands,  both  parties  prepared 
for  war.  Caesar  advanced  northwards  through  the 
country  of  the  Sequani,  and  took  possession  of 
Yesontio  (Besan^on),  an  important  town  on  the 
Dubis  (Doubs),  and  some  days  afterwards  fought 
a  decisive  battle  with  Ariovistus,  who  suffered  a 
total  defeat,  and  fled  with  the  remains  of  his  army 
to  the  Rhine,  a  distance  of  fifty  miles.  Only  a 
very  few,  and  among  the  rest  Ariovistus  himself 
crossed  the  river ;  the  rest  were  cut  to  pieces  by 
the  Roman  cavalry.   [Ariovistus.] 

Having  thus  completed  two  very  important  wars 
in  one  summer,  Caesar  led  his  troops  into  their 
quarters  for  the  winter  early  in  the  autumn,  where 
be  left  them  under  the  command  of  Labienua, 
while  he  himself  went  into  Cisalpine  Gaul  to  at- 
tend to  his  civil  duties  in  the  province. 

The  following  year,  B.  c.  57,  was  occupied  with 
the  Belgic  war.  Ahumed  at  Caesar^s  success,  the 
various  Belgic  tribes,  which  dwelt  between  the 
Sequana  (Seine)  and  the  Rhine,  and  were  the  most 
warlike  of  all  the  Oauls,  had  entered  into  a  con- 
federacy to  oppose  Caesar,  and  had  raised  an  army 
of  300,000  men.  Caesar  meantime  levied"  two 
new  legions  in  Cisalpine  Gaul,  which  increased  his 
army  to  eight  legions;  but  even  this  was  but  a 
amall  force  compiued  with  the  overwhehoung  num- 
bers of  the  enemy.  Caesar  was  the  first  to  open 
the  campaign  by  marching  into  the  country  of  the 
Kemi,  who  submitted  at  his  approach,  and  entered 
into  idliance  with  him.  He  then  crossed  the  Axo- 
xia  (Aisne),  and  pitched  his  camp  on  a  strong  posi- 
tion on  the  right  bank.  But,  in  order  to  make  a 
diversion,  and  to  separate  the  vast  forces  of  the 
enemy,  he  sent  Divitiacua  with  the  Aedui  to 
attack  the  country  of  the  Bellovaci  from  the 
west.  The  enemy  had  meantime  Uid  siege  to 
Bibrax  (Bievre),  a  town  of  the  Remi,  but  retired 
when  Caesar  sent  troops  to  its  assistance.  The^ 
soon,  however,  began  to  suffer  from  want  of  provi- 
sions, and  hearing  that  Divitiacus  was  approaching 
the  territories  of  the  Bellovad,  they  came  to  the 
resolution  of  breaking  up  their  vast  army,  and  re- 
tiring to  their  own  territories,  where  each  people 
could  obtain  provisions  and  maintain  themselves. 
This  determination  was  &tal  to  them:  together 
they  might  possibly  have  conquered;  but  once  sepa- 
rated, they  had  no  chance  of  contending  against 
the  powerful  Roman  army.  Hitherto  Caesar  had 
remained  in  his  entrenchments,  but  he  now  broke 
up  from  his  quarters,  and  resumed  the  offensive. 
The  Suessiones,  the  Bellovaci,  and  Ambiani  were 
subdued  in  succession,  or  surrendered  of  their  own 
accord;  but  a  more  formidable  task  awaited  him 
when  he  came  to  the  Nervii,  the  most  warlike  of 
all  the  Belgic  tribes.  In  their  country,  near  the 
river  Sabis  (Sambre),  the  Roman  army  was  sur- 
prised by  the  enemy  while  engaged  in  marking 
out  and  fortifying  the  camp.  This  part  of  the 
country  was  surrounded  by  woods,  in  which  the 
Nervii  had  concealed  themselves ;  and  it  seems,  as 
Napoleon  has  remarked,  that  Caesar  was  on  this 
occasion  guilty  of  great  imprudence  in  not  having 
explored  the  country  properly,  as  he  was  well  pro- 


CAESAR. 


64S 


vided  with  light  armed  troops.  The  attack  of  the 
Nervii  was  so  unexpected,  and  the  surprise  so 
complete,  that  before  the  Romans  could  form  in 
rank,  the  enemy  was  in  their  midst :  the  Roman 
soldiers  began  to  give  way,  and  the  battle  seemed 
entirely  lost.  Caesar  used  every  effort  to  amend 
his  first  error;  he  hastened  from  post  to  post, 
freely  exposed  his  own  person  in  the  first  line  of 
the  battle,  and  dischaived  alike  the  duties  of  a 
brave  soldier  and  an  able  general.  His  exertions 
and  the  discipline  of  the  Roman  troops  at  length 
triumphed;  and  the  Nervii  were  defeated  with 
such  immense  slaughter,  that  out  of  60,000  fight- 
ing^men  only  500  remained  in  the  state.  The 
Aduatici,  who  were  on  their  march  to  join  the 
Nervii,  returned  to  their  own  country  when  they 
heard  of  Cacsar*s  victory,  and  shut  themselves  up 
in  one  of  their  towns,  which  was  of  great  natural 
strength,  perhaps  on  the  hiD  called  at  pre- 
sent Falais.  Caesar  marched  to  the  place,  and  laid 
siege  to  it ;  but  when  the  barbarians  saw  the  mili- 
tary engines  approaching  the  walls,  they  surren- 
dered to  Caesar.  In  the  night,  however,  they 
attempted  to  surprise  the  Roman  camn,  but,  being 
repulsed,  paid  dearly  for  their  treachery ;  for  on 
the  following  day  Caesar  took  possession  of  the 
town,  and  sold  aU  the  inhabitants  as  skives,  to  the 
number  of  53,000.  At  the  same  time  he  received 
intelligence  that  the  Veneti,  Unelli,  and  various 
other  states  in  the  north-west  of  Gaul,  had  sub- 
mitted to  M.  Cnissus,  whom  he  had  sent  against 
them  with  one  legion.  Having  thus  subjugated 
the  whole  of  the  north  of  Gad,  Caesar  led  his 
troops  into  winte^qua^ters  in  the  country  of  the 
Camutes,  Andes,  and  Turones,  people  near  the 
Ligeris  (Loire\  in  the  central  parts  of  Gaul,  and 
then  pr<H;eedea  himself  to  Cisalpine  Gaul.  When 
the  senate  received  the  despatches  of  Caesar  an- 
nouncing this  victory,  they  decreed  a  public  thanks- 
giving of  fifteen  days — a  distinction  which  had 
never  yet  been  granted  to  any  one :  the  thanks- 
giving in  Pompey^s  honour,  after  the  Mithridatic 
war,  had  lasted  for  ten  da3r8,  and  that  was  the 
longest  that  had  hitherto  been  decreed. 

At  the  beginning  of  the  following  year,  B.C. 
56,  which  was  Caesar's  third  campaign  in  Gaul, 
he  was  detained  some  months  in  Italy  by  the 
state  of  affairs  at  Rome.  There  had  been  a  mis- 
understanding between  Pompey  and  Crassus ;  and 
L.  Domitius  Ahenobarbus,  who  had  become  a  can- 
didate for  the  consulship,  threatened  to  deprive 
Caesar  of  his  army  and  provinces.  Caesar  accord- 
ingly invited  Pompey  and  Crassus  to  come  to  him 
at  Luca  (Lucca),  where  he  reconciled  them  to  one 
another,  and  arranged  that  they  should  be  the  con- 
suls for  the  following  year,  and^hat  Crassus  should 
have  the  province  of  Syria,  and  Pompey  the  two 
Spains.  They  on  their  part  agreed  to  obtain  the 
prolongation  of  Caesar*s  government  for  five  years 
more,  and  pay  for  his  troops  out  of  the  public  trear 
sury.  It  was  not  through  any  want  of  money 
that  Caesar  made  the  latter  stipulation,  fur  he 
had  obtained  immense  booty  in  his  two  campaigns 
in  Gaul ;  but  so  corrupt  was  the  state  of  society  at 
Rome,  Uiat  he  knew  it  would  be  difficult  for  him 
to  retain  his  present  position  unless  he  was  able  to 
bribe  the  people  and  the  leading  men  in  the  city. 
The  money  which  he  had  acquired  in  his  Gallic 
wars  was  therefore  freely  expended  in  carr}'iug 
the  elections  of  those  candidates  for  public  offices 
who  would  support  his  interests,  and  also  in  pre- 

2n 


646 


CAESAR, 


gents  to  the  senators  and  other  inflacntial  men 
who  flocked  to  him  at  Luca  to  pay  him  their  re- 
spects and  share  in  his  liberality.  He  held  almost 
a  sort  of  coort  at  Luca :  200  senators  waited  upon 
him,  and  so  many  also  that  were  invested  with 
public  offices,  that  120  lictors  were  seen  in  the 
streets  of  the  town. 

After  settling  the  affiiirs  of  Italy,  Caesar  pro- 
ceeded to  his  army  at  the  hitter  end  of  the  spring 
of  &  c.  56.  During  his  absence,  a  powerful  con- 
federacy had  been  formed  against  him  by  the  ma- 
ritime states  in  the  north-west  of  QauL  Many  of 
these  had  submitted  to  P.  Crassas  in  the  preceding 
year,  alarmed  at  Caesar^s  victories  over  the  Belgians; 
but,  following  the  example  of  the  Veneti  in  Bre- 
tagne,  they  had  now  all  risen  in  arms  against  the  Ro- 
mans. Fearing  a  general  insurrection  of  all  Qaul, 
Caesar  thought  it  advisable  to  divide  his  aimy  and 
distribute  it  in  four  different  parts  of  the  country. 
He  himself,  with  the  main  body  and  the  fleet 
which  he  had  caused  to  be  built  on  the  Ligeris,  un- 
dertook the  conduct  of  the  war  against  the  Veneti ; 
while  he  sent  T.  Titurius  Sabinus  with  three  legions 
into  the  country  of  the  Unelli,  Curiosolitae,  and 
Lexovii  (Normandy).  Labienus  was  despatched 
eastwards  with  a  cavalry  force  into  the  country  of 
the  Treviri,  near  the  Rhine,  to  keep  down  the 
Belgians  and  to  prevent  the  Germans  from  crossing 
that  river.  Crassus  was  sent  with  twelve  legionary 
cohorts  and  a  great  number  of  cavalry  into  Aqui- 
tania,  to  prevent  the  Basque  tribes  in  the  south  of 
Gaul  from  joining  the  Veneti.  The  pkin  of  the 
campaign  was  hud  with  great  skill,  and  was  crown- 
ed with  complete  success.  The  Veneti,  after  suf- 
fering a  great  naval  defeat,  were  obliged  to  surrender 
to  Caesar,  who  treated  them  with  merciless  severity 
in  order  to  strike  terror  into  the  surrounding  tribes : 
he  put  all  the  senators  to  death,  and  sold  the  rest 
of  the  people  as  sUves.  About  the  same  time, 
Titurius  Sabinus  conquered  the  Veneti  and  the 
surrounding  people;  and  Crassus,  though  with 
more  difficulty,  the  greater  part  of  Aquitania.  The 
presence  of  Labienus,  and  the  severe  defeats  they 
had  experienced  in  the  preceding  year,  seem  to 
have  deterred  the  Belgians  from  any  attempt  at 
revolt  Although  the  season  was  hi  advanced, 
Caesar  marched  against  the  Morini  and  Menapii 
(in  the  neighbourhood  of  Calais  and  Boulogne^  as 
they  were  the  only  people  in  Gaul  that  still  re- 
mained in  arms.  On  his  approach,  they  retired  into 
the  woods,  and  the  niiny  season  coming  on,  Caesar 
was  obligcMi  to  lead  his  troops  into  winteivquarters. 
He  accordingly  recrossed  the  Scquana  (Seine),  and 
stationed  his  soldiers  for  the  winter  in  Normandy 
in  the  country  of  the  Aulerci  and  Lexovii.  Thus, 
in  three  campaigns,  Caesar  may  be  said  to  have 
conquered  the  who)>e  of  Gaul ;  but  the  spirit  of  the 
people  was  not  yet  broken.  They  therefore  made 
sevend  attempts  to  recover  their  independence; 
and  it  was  not  till  their  revolts  had  been  again 
and  again  put  down  by  Caesar,  and  the  flower  of 
the  nation  had  perished  in  battle,  that  they  learnt 
to  submit  to  the  Roman  yoke. 

In  the  next  year,  b.  a  55,  Pompey  and  Crassus 
were  consuls,  and  proceeded  to  carry  into  execution 
the  arrangement  which  had  been  entered  mto  at 
Luca.  They  experienced,  however,  more  opposition 
than  they  had  anticipated :  the  aristocracy,  headed 
by  Cato,  threw  every  obstacle  in  their  way,  but 
was  unable  to  prevent  the  two  bills  proposed  by  the 
tribune  Trebonius  from  beug  carried,  one  of  whkh 


CAESAR, 

assigned  the  provinces  of  the  Spains  and  Syria  to 
the  cousuls  Pompey  and  Crassus,  and  the  other 
prolonged  Caesar^s  provincial  government  for  flve 
additional  years.  By  the  law  of  Vatinins,  passed 
in  B.  G.  59,  Gaol  and  Illyricum  were  assigned  to 
Caesar  for  five  years,  namely,  from  the  1st  of 
January,  b.  c.  58  to  the  end  of  December,  a.  c.  54 ; 
and  now,  by  the  law  of  Trebonius,  the  provinces 
were  continued  to  him  for  five  years  more,  namely, 
from  the  1st  of  January,  b.  c  53  to  the  end  of 
the  year  49. 

In  B.  c.  55,  Caesar  left  Italy  earlier  than  usual, 
in  order  to  make  preparations  for  a  war  with  the 
Germans.  This  was  his  fourth  campaign  in  Gaul. 
The  Gauls  had  suffered  too  much  in  the  hist  three 
campaigns  to  make  any  further  attempt  against  the 
Romans  at  present;  but  Caesar^s  ambition  would 
not  allow  him  to  be  idle.  Fresh  wars  must  be 
undertaken  and  freah  victories  gained  to  keep  him 
in  the  recollection  of  the  people,  and  to  employ  his 
troops  in  active  service.  Two  German  tribes,  the 
Usipetes  and  the  Tenchtheri,  had  been  driven  out 
of  their  own  country  by  the  Suevi,  and  hod  crossed 
the  Rhine,  at  no  great  distance  from  its  mouth, 
with  the  intention  of  settling  in  GauU  This,  how- 
ever, Caesar  was  resolved  to  prevent,  and  accord- 
ingly prepared  to  attack  them.  The  Germans 
opened  negotiations  with  him,  but  while  these 
were  going  on,  a  body  of  their  cavalry  attacked 
and  defeated  Caesar*s  Gallic  cavalry,  which  was 
vastly  superior  in  numbers.  On  the  next  day,  all 
the  German  chiefs  came  into  Caesar^s  camp  to 
apologize  for  what  they  had  done ;  but,  instead  of 
accepting  their  excuse,  Caesar  detained  them,  and 
straightway  led  out  his  troops  to  attack  the  enemy. 
Deprived  of  their  leaders,  and  taken  bv  surprise, 
the  Germans  after  a  feeble  resistance  took  to  flight, 
and  were  ahnost  all  destroyed  by  the  Roman  ca^ 
valry.  The  remainder  fled  to  the  confluence  of  the 
Moea  (Mouse)  and  the  Rhine,  but  few  crossed  the 
river  in  safety.  To  strike  terror  into  the  Germans, 
Caesar  resolved  to  cross  the  Rhine.  In  ten  days 
he  built  a  bridge  of  boats  across  the  river,  probably 
in  the  neighbourhood  of  Cologne,  and,  after  spend- 
ing eighteen  days  on  the  eastern  side  of  the  river, 
and  ravaging  the  country  of  the  Sigombri,  he  re- 
turned to  Gaul  and  broke  down  the  bridge. 

Although  the  greater  part  of  the  summer  was 
now  gone,  Caesar  resolved  to  invade  Britain.  His 
object  in  undertaking  this  expedition  at  such  a 
late  period  of  the  year  was  more  to  obtain  some 
knowledge  of  the  iskind  from  personal  observation, 
than  with  any  view  to  permanent  conquest  at  pre- 
sent He  accordingly  took  with  him  only  two 
legions,  with  which  he  sailed  from  the  port  Itiua 
(probably  Witsand,  between  Calais  and  Boulogne), 
and  effected  a  landing  somewhere  near  the  South 
ForeUind,  after  a  severe  struggle  with  the  natives. 
Several  of  the  British  tribes  hereupon  sent  offers 
of  submission  to  Caesar;  but,  in  consequence  of 
the  loss  of  a  great  part  of  the  Roman  fleet  a  few 
days  afterwards,  they  took  up  anas  again.  Being 
however  defeated,  they  again  sent  offen  of  sub- 
mission to  Caesar,  who  simply  demanded  double 
the  number  of  hostages  he  had  originally  required, 
as  he  was  anxious  to  return  to  Gaul  before  the 
season  should  be  further  advanced.  He  did  not, 
therefore,  wait  for  the  hostages,  but  commanded 
them  to  be  brought  to  him  in  GauL  On  his  return, 
he  punished  the  Morini,  who  had  revolted  in  liia 
absence ;  and,  after  leading  his  troops  into  wintev- 


CAESAR. 

qnaiien  eroong  tite  Belgians,  repaired,  as  lunal,  to 
the  north  of  Italj.  Caesar  had  not  gained  any 
victories  in  this  campaign  equal  to  those  of  the 
three  former  years ;  but  his  victories  oyer  the  Ger^ 
mans  and  fiu>-di8tant  Britons  were  probably  re- 
garded by  the  Romans  with  greater  admiiation 
than  his  eonqnests  of  the  Oanls.  The  senate  ac- 
cordingly TOted  him  a  public  thanksgiving  of  twenty 
days,  notwithstanding  the  opposition  of  Cato,  who 
declared,  that  Caesar  ought  to  be  delivered  up  to  the 
Usipetes  and  Tenchtheri,  to  prevent  the  gods  from 
▼isiting  upon  Rome  his  violation  of  the  law  of  na- 
tions in  seising  the  sacred  persons  of  ambassadors. 

The  greater  port  of  Caesar^s  fifth  campaign,  b.  c. 
54,  was  occupied  with  his  second  invasion  of  Bri- 
tain. After  making  an  expedition  into  lilyricum, 
and  afterwards  into  the  country  of  the  Treviri, 
who  had  shewn  a  disposition  to  revolt,  he  set  sail 
fiwm  the  port  Itius  with  an  army  of  five  legions, 
and  landed  without  opposition  at  the  same  place 
aa  in  the  former  year.  The  British  states  had 
entrusted  the  supreme  command  to  Cassivellaunus, 
a  chief  whose  territories  were  divided  firom  the 
maritime  states  by  the  river  Tamesis  (Thames). 
The  Britons  bravely  opposed  the  progress  of  the 
invaders,  but  were  defeated  in  a  series  of  engage- 
ments. Caesar  crossed  the  Thames  at  the  only 
place  where  it  was  fordable,  took  the  town  of  Cas- 
saveUaunus,  and  conquered  great  part  of  the  coun- 
ties of  Essex  and  Middlesex.  In  consequence  of 
these  disasters,  Cassivellaunus  sued  for  peace ;  and, 
after  demanding  hostages,  and  settling  the  tribute 
which  Britain  should  pay  yearly  to  the  Roman 
people,  Caesar  returned  to  Gaul  towards  the  latter 
port  of  the  summer.  Caesar  gained  no  more  by  his 
aecond  invasion  of  Britain  than  by  his  first  He 
had  penetmted,  it  is  true,  further  into  the  country, 
Imt  he  hod  left  no  garrisons  or  military  establish- 
ments behind  him;  and  the  people  obeyed  the 
Romans  just  as  little  afterwards  as  they  had  done 
before. 

In  consequence  of  the  great  scarcity  of  com  in 
Gaul,  arising  from  a  drought  this  year,  Caenr 
was  obliged,  contrary  to  his  practice  in  former 
years,  to  divide  his  forces,  and  station  his  legions 
for  the  winter  in  different  parts  of  Gaul  This 
seemed  to  the  Gauls  a  favourable  opportunity  for 
recovering  their  lost  independence,  and  destroying 
their  conquerors.  The  Eburones,  a  Gallic  people 
between  the  Mouse  and  the  Rhine,  near  the  mo- 
dem Tongres,  led  on  by  their  chie&,  Ambiorix  and 
Cativokms,  were  the  first  to  begin  the  revolt,  and 
attacked  the  camp  of  the  legion  and  five  cohorts 
under  the  ccmmand  of  T.  Titurius  Sabinus  and 
Lk  Auranculeins  Cotto,  only  fifteen  days  after  they 
had  been  stationed  in  their  country.  Alarmed  at 
the  vast  hosts  which  surrounded  them,  and  fearing 
that  they  should  soon  be  attacked  by  the  Germans 
also,  the  Romans  quitted  their  camp,  with  the  in- 
tention of  marching  to  the  winter-quarters  of  the 
legions  nearest  them  under  promise  of  a  safe-conduct 
from  Ambiorix.  This  step  was  taken  by  Sabinus 
against  the  wish  of  Cotta,  who  mistrusted  the  good 
fiuth  of  Ambiorix.  The  result  verified  his  fears :  the 
Romans  were  attacked  on  their  march  by  Ambiorix, 
and  were  destroyed  almost  to  a  man.  This  was  the 
first  serious  disaster  that  Caesar  had  experienced  in 
Oaul.  Flushed  with  victory,  Ambiorix  and  the 
Eburones  now  proceeded  to  attack  the  camp  of 
Q.  Cicero,  the  brother  of  the  orator,  who  was  sta- 
tioned with  one  l^on  among  the  Nervii.    The 


CAESAR. 


547 


latter  people  and  the  Aduatici  readily  joined  the 
Eburones,  and  Cicero^s  camp  was  soon  surrounded 
by  an  overwhelming  host  Seconded  by  the  bra- 
verr  of  his  soldiers,  Cicero,  though  in  a  weak  state 
of  health,  repulsed  the  eneiuy  in  oil  their  attempts 
to  storm  the  camp,  till  he  was  at  length  relieved  by 
Cftesor  in  person,  who  come  to  his  assistance  with 
two  legions,  as  soon  as  he  heard  of  the  dangerous 
position  of  his  legate.  The  forces  of  the  enemy, 
which  amounted  to  60,000,  were  defeated  by  Caesar, 
who  then  joined  Cicero,  and  praised  hiflu  and  his 
men  for  the  braTery  they  had  shewn.  In  conse- 
quence of  the  unsettled  state  of  Gaul,  Caesar  re- 
solved to  remain  with  his  army  all  the  winter,  and 
aoeordinffly  took  up  his  quarters  at  Samarobriva 
(Amiens).  About  the  same  time,  Indutaomarus, 
a  chief  of  the  Treviri,  attempted  to  form  a  confe- 
d^Bcy  against  the  Romans,  but  was  attacked  and 
killed  by  Labienns,  who  was  stationed  in  the 
country  of  the  Treviri. 

In  September  of  this  year,  B.  c  64,  Julia,  Cae- 
sar^s  daughter  and  Pompey*s  wife,  died  in  child- 
birth ;  but  her  death  did  not  at  the  time  affect  the 
rsbtions  between  Caesar  and  Pompey.  In  order, 
however,  to  keep  up  a  fkmily  connexion  between 
them,  Caesar  proposed  that  his  Qiece  Octavia,  the 
wife  of  C.  Maroellus  and  the  sister  of  the  future 
emperor  Augustus,  should  marry  Pompey,  and 
that  he  himself  should  marry  Pompey ^s  daughter, 
who  was  now  the  wife  of  Faustus  Sulla.  This 
proposal,  however,  was  declined,  but  for  what  reor 
son  we  ore  not  told. 

In  the  next  year,  &  c.  53,  which  was  Caesar'Vi 
sixth  campaign  in  Gaul,  the  Gauls  again  took  up 
arms,  and  entered  into  a  most  formidable  conspi- 
racy to  recover  their  independence.  The  destruc- 
tion of  the  Roman  troops  under  Sabinus  and  Cotta, 
and  the  unsettled  state  of  Gaul  during  the  wintei^ 
had  led  Caesar  to  apprehend  a  general  rising  of  the 
natives ;  and  he  had  accordingly  levied  two  new 
legions  in  Cisalpine  Gaul,  and  obtained  one  from 
Pompey,  who  was  remaining  in  the  neighbourhood 
of  l£>me  as  proconsul  with  the  imperium.  Being 
thus  at  the  head  of  a  powerful  army,  he  was  able  to 
subdue  the  nations  that  revolted,  and  soon  compelled 
the  Nervii,  Soiones,  Camutes,  Menapii,  and  Tre- 
viri to  return  to  obedience.  But  as  the  Treviri 
had  been  supported  by  the  Germans,  he  crossed 
the  Rhine  again  a  litde  above  the  ^t  where  he 
had  passed  over  two  yean  before,  and  having  re- 
ceived the  submission  of  the  Ubii,  proceeded  to 
march  into  the  oountiy  of  the  Suevi.  The  hitter 
people,  however,  retired  to  their  woods  and  fiist- 
nesses  as  he  advanced  ;  and,  finding  it  impossible 
to  come  up  with  the  enemy,  he  again  recrossed  the 
Rhine,  having  effected  as  little  as  in  his  previous 
invasion  of  the  country.  On  his  return,  he  made 
a  vigorous  effort  to  put  down  Ambiorix,  who  still 
continued  in  arms.  The  country  of  the  Eburones 
was  hiid  waste  with  fire  and  sword ;  the  troops  of 
Ambiorix  were  again  and  again  defeated,  but  he 
himself  always  escaped  fiilling  into  the  hands  of 
the  Romans.  In  the  midst  of  this  war,  when  the 
enemy  were  almost  subdued,  Cicero^s  camp  was 
surprised  by  a  body  of  the  Sigambri,  who  hod 
crossed  the  Rhine,  and  was  almost  taken.  At  the 
conclusion  of  the  campaign,  Caesar  prosecuted  a 
strict  inquiry  into  the  revolt  of  the  Senonos  and 
Camutes,  and  caused  Acco,  who  had  been  the  chief 
ringleader  in  the  conspiracy,  to  be  put  to  death. 
He  then  stationed  his  troops  for  the  winter  i 

2n2 


548 


CAESAR. 


the  Treviri,  Lingones,  and  Senones,  abd  departed 
to  Cisalpine  Gaul. 

Upon  Caesar's  arrival  in  Cisalpine  Oanl,  he 
heard  of  the  death  of  Clodius,  who  was  killed  by 
Briilo  at  the  latter  end  of  January,  b.  c.  52.  This 
ermt  was  followed  by  tumults,  which  rent  both 
Home  and  Italy  asunder;  and  it  was  currently  re- 
ported in  Qaul  that  Caesar  could  not  possibly  leave 
Italy  under  these  circumstances.  The  unsoocessfol 
issue  of  last  yearns  revolt  had  not  yet  damped  the 
spirits  of 'the  Oauls;  the  execution  of  Acoo  had 
frightened  all  the  chiefs,  as  every  one  feared  that 
his  turn  might  come  next ;  the  hatred  of  the  Ro- 
man yoke  was  intense ;  and  thus  all  the  materials 
were  ready  for  a  general  conflagration.  It  was 
first  set  alight  by  the  Camutes,  and  in  an  incredi- 
bly short  time  it  spread  from  country  to  country, 
till  almost  the  whole  of  Gaul  was  in  flames.  Even 
the  Aedui^  who  had  been  hitherto  the  fiiithful  allies 
of  the  Romans,  and  had  assisted  them  in  all  their 
•wars,  subsequently  joined  the  general  revolt  At 
the  head  of  the  insurrection  was  Vercingetoriz, 
«  young  man  of  noble  iamily  belonging  to  the 
Arvemi,  and  by  liar  the  ablest  general  that  Cae- 
aar  had  yet  encountered.  Never  before  had  the 
Oauls  been  so  united :  Caesar^s  conquests  of  the 
last  six  years  seemed  to  be  now  entirely  lost 
The  war,  therefore,  of  this  year,  b.  c.  52,  was  by 
fiir  the  most  arduous  that  Caesar  had  yet  carried 
on ;  but  his  genius  triumphed  over  every  obstacle, 
and  rendered  it  the  most  brilliant  of  alL 

It  was  in  the  depth  of  winter  when  the  news  of 
this  revolt  reached  Caesar,  for  the  Roman  calendar 
was  now  nearly  three  months  in  advance  of  the 
real  thne  of  the  year.  Caesar  would  gladly  have 
xemained  in  Italy  to  watch  the  progress  of  events 
At  Rome  ;  but  not  merely  w&e  his  hard- won 
conquests  at  stake,  but  also  his  army,  the  loss 
of  which  would  have  ruined  all  his  prospects  for 
the  future.  He  was  therefore  compelled  to  leave 
Rome  in  Pompey^  power,  and  set  out  to  join  his 
army.  It  was,  however,  no  easy  matter  to  reach 
his  troops,  as  the  intermediate  country  was  in  the 
hands  of  the  enemy,  and  he  could  not  order  them 
to  come  to  him  without  exposing  them  to  be  at- 
tacked on  their  nmrch.  Having  provided  for  the 
safety  of  the  province  in  Transalpine  Gaul,  he 
resolved  to  surprise  the  enemy  by  crossing  the 
Cebenna  and  descending  into  the  country  of  the 
Arvemi  (Auveigne).  With  the  forces  already  in 
the  province,  and  with  those  which  he  had  himself 
brought  fiom  Italy,  he  effected  a  passage  over  these 
mountains,  though  it  was  the  depth  of  winter,  and 
the  snow  lay  six  feet  on  the  ground.  The  Arvemi, 
who  looked  upon  these  mountains  as  an  impregna- 
ble fortress,  had  made  no  preparations  to  resist 
Caesar,  and  accordingly  sent  to  Vercingetorix  to 
pray  him  to  come  to  their  assistance.  This  was 
what  Caesar  had  anticipated :  his  only  object  was 
to  direct  the  attention  of  the  enemy  to  this  point, 
while  he  himself  stole  away  to  his  legions.  He 
accordingly  remained  only  two  days  among  the 
Arvemi»  and  leaving  his  troops  there  in  command 
of  D.  Brutus,  he  arrived  by  rapid  journeys  in  the 
country  of  the  Lingones,  where  two  of  his  legions 
were  stationed,  ordered  the  rest  to  join  him,  and 
had  assembled  his  whole  army  before  Vercingetorix 
heard  of  his  arrival  in  that  part  of  the  country. 
He  lost  no  time  in  attacking  the  chief  towns  in  the 
hands  of  the  enemy.  Vellaunodnnum  (in  the  coun- 
try of  ChfiLtean-lAndon),  Genabum  (Origans),  and  | 


CAESAR. 

Noviodunum  (Nouan,  between  Orleans  and  Boat- 
ges),  fell  into  his  hands  without  difficulty.  Alarmed 
at  Caesar^s  nq>id  progress,  Vercingetorix  persuaded 
his  countrymen  to  lay  waste  their  country  and 
destroy  their  tovms,  that  Caesar  might  be  deprived 
of  all  sustenance  and  quarters  for  his  troops.  This 
pkui  was  accordingly  carried  into  effect ;  but  Avo^ 
ricom  (Bouiges),  the  chief  town  of  the  Bituriges, 
and  a  strongly  fortified  place,  was  spared  from  the 
general  destruction,  contrary  to  the  wishes  of  Ve^ 
cingetorix.  This  town  Caesar  accordingly  laid 
siege  to,  and,  notwithstanding  the  heroic  resistance 
of  the  Gauls,  it  was  at  length  taken,  and  all  the 
inhabitants,  men,  women,  and  children,  were  in- 
discriminately butchered  by  the  Roman  soldiery. 

Caesar  now  divided  his  army  into  two  parts: 
one  division,  consisting  of  four  kgions,  he  sent 
under  the  command  of  T.  Labienus  against  the  Se- 
nones and  Parisii ;  the  other,  comprising  six  legions, 
he  led  himself  into  the  country  of  the  Arvemi,  and 
with  them  laid  siege  to  Oexvovia  (near  Clermont). 
The  revolt  of  the  Aedui  shortly  afterwards  com- 
pelled him  to  raise  the  siege,  but  not  until  he  had 
received  a  severe  repulse  in  attempting  to  storm 
the  town.  Meantime,  the  Aedui  had  taken  No- 
viodunum, in  which  Caesar  had  pUused  all  his 
stores ;  and,  as  his  position  had  now  become  very 
critical,  he  hastened  northwards  to  join  Labienus 
in  the  country  of  the  Senones.  By  rapid  marches 
he  eluded  the  pursuit  of  the  enemy,  crossed  the 
Ligeris  (Loire),  and  joined  Labienus  in  safety. 

The  revolt  of  the  Aedui  inspired  fresh  courage 
in  the  Oauls,  and  Vercingetorix  soon  found  himself 
at  the  head  of  a  much  lai;^  army  than  he  had 
hitherto  commanded.  Feanng  now  for  the  safety 
of  the  province,  Caesar  began  to  march  southwards 
through  the  country  of  the  Lingones  into  that  of 
the  Sequani.  The  Oauls  followed  him  in  vast 
numbers,  and  attacked  him  on  his  march.  Alter 
an  obstinate  engagement,  in  which  Caesar  is  said 
to  have  lost  his  sword,  the  Gallic  cavabry  were 
repulsed  by  the  German  hone  whom  Caesar  had 
procured  from  beyond  the  Rhine.  Thereupon, 
Vercingetorix  ]ed  off  his  infisntry,  and  retreated 
towards  Alesia  ( Alise  in  Burgundy,  between  Semur 
and  Dijon),  whither  he  was  pursued  by  Caesar. 
Alter  ^smissing  his  cavalry,  Vercingetorix  shut 
himself  np  in  the  town,  which  was  considered  im- 
pregnable, and  resolved  to  wait  for  succours  from 
his  countrymen.  Caesar  immediately  laid  si^ 
to  the  phuse,  and  drew  lines  of  circumvallation 
around  it  The  Romans,  however,  were  in  their 
turn  soon  surrounded  by  a  vast  Gallic  amiy,  whick 
had  assembled  to  raise  the  siege.  The  Roman 
army  was  thus  placed  in  imminent  peril,  and  in  no 
instance  in  Caesar^s  whole  life  was  his  military 
genius  so  conspicuous.  He  was  between  two  great 
armies  :  Vercingetorix  had  70,000  men  in  Alesia, 
and  the  Gallic  army  without  consisted  of  between 
250,000  and  800,000  men.  Still,  he  would 
not  raise  the  siege.  He  prevented  Vercingetorix 
from  breaking  through  the  lines,  entirely  routed 
the  Gallic  army  without,  and  finally  compelled 
Alesia  to  surrender.  Vercingetorix  himself  thus 
fell  into  his  hands.  The  fell  of  Alesia  was  followed 
by  the  submission  of  the  Aedui  and  Arvemi.  Cae- 
sar then  led  his  troops  into  winter-quarters,  and 
resolved  to  pass  the  winter  himself  at  Bibracte, 
in  the  country  of  the  Aedui.  After  receiving 
Caesar^s  despatches,  the  senate  voted  him  a  public 
tiiank^ring  of  twenty  days,  as  in  the  year  55. 


CAESAR. 

'  The  tictories  of  the  preceding  year  had  deter- 
Bined  the  fiite  of  Oaul ;  bat  many  states  still  re- 
mained in  arms,  and  entered  into  fresh  conspiracies 
daring  the  winter.  The  nezA  year,  b.  a  51,  Cae> 
sar^s  eighth  campaign  in  Gaul,  was  occupied  in  the 
redaction  of  these  states,  into  the  porticalars  of 
which  we  need  not  enter.  It  is  safBcient  to  say, 
that  he  conquered  in  succession  the  Camutes,  the 
BellovBci,  and  the  Armoric  states  in  western  Oaul, 
took  Uzellodunum,  a  town  of  the  Cadurei  (Cahors), 
and  dosed  the  campaign  by  the  redaction  o' 
Aqaitania.  He  then  led  his  troops  into  winter- 
quarters,  and  passed  the  winter  at  Nemetocenna  in 
Belghim.  He  here  employed  himself  in  the  pacifi- 
cation of  Gaul;  and,  as  he  already  saw  that  his 
presence  would  soon  be  necessary  in  Italy,  he  was 
anxious  to  remove  all  causes  for  future  wars.  He 
accordingly  imposed  no  new  taxes,  treated  the 
states  with  honoor  and  respect,  and  bestowed  great 
presents  upon  the  chiefs.  The  experience  of  the 
last  two  years  had  taught  the  Gauls  that  they  had 
no  hope  of  contending  successfully  against  Caesar ; 
and  as  he  now  treated  them  with  mildness,  they 
were  the  more  readily  induced  to  submit  patiently 
to  the  Roman  yoke.  Haying  thus  completed  the 
pociiication  of  Oaul,  Caesar  found  that  he  could 
leave  his  army  in  the  spring  of  b.  &  50,  and  there- 
fore, contrary  to  his  usual  practice,  repaired  at  the 
end  of  the  winter  to  Cisalpine  GauL 

While  Caesar  had  thus  been  actively  engaged 
in  Oaul  during  the  hist  two  years,  affairs  at  Rome 
had  taken  a  turn,  which  threatened  a  speedy  rup- 
ture between  him  and  Pompey.  The  death  of 
Crassus  in  the  Parthian  war  in  b.  c.  53  had  left 
Caesar  and  P<Hnpey  alone  at  the  head  of  the  state. 
Pompey  had  been  the  chief  instrument  in  raising 
Caesar  to  power  in  order  to  serve  his  own  ends, 
and  never  seems  to  have  supposed  it  possible 
that  the  conqueror  of  Mithridates  could  be  thrown 
into  the  shade  by  any  man  in  the  world.  This, 
however,  now  began  to  be  the  case ;  Caesar^s  bril- 
liant victories  in  Oaul  were  in  every  body^s 
mouth  ;  and  Pompey  saw  with  ill-disguised 
mortification  that  he  was  becoming  the  second 
person  in  the  state.  Though  this  did  not  lead 
him  to  break  with  Caesar  at  once,  it  made  him 
anxious  to  increase  his  power  and  infiuence, 
and  he  had  therefore  resolved  as  early  as  b.  c  53 
to  obtain,  if  possible,  the  dictatorship.  He  ac- 
cordingly used  no  effort  to  put  an  end  to  the  dis- 
tarbanoes  at  Rome  between  Milo  and  Clodius  in 
that  year,  in  hopes  that  all  parties  would  be 
willing  to  accede  to  his  wishes  in  order  to  restore 
peace  to  the  dty.  These  disturbances  broke  out 
into  perfect  anarchy  on  the  death  of  Clodius  at 
the  beginning  of  the  following  year,  b.  c.  52,  and 
led  to  the  appointment  of  Pompey  as  sole  consul 
with  the  concurrence  of  the  senate.  This,  it  is  true, 
did  not  entirely  meet  Pompey^s  wishes,  yet  it  was 
the  first  step  which  the  aristocracy  had  taken  to 
gratify  Pompey,  and  it  paved  the  way  for  a  recon- 
ciliation with  them.  The  acts  of  Pompey^  consul- 
ship, which  were  all  directed  to  the  increase  of  his 
power,  belong  to  Pompey *s  life;  it  is  sufficient 
to  mention  here,  that  among  other  things  he  ob- 
tained the  prolongation  of  his  government  in  Spain 
for  five  years  more ;  and  as  he  was  not  yet  pre- 
pared to  break  entirely  with  Caesar,  he  allowed 
some  of  the  tribunes  to  carry  a  Uiw  exempting 
Caesar  from  the  necesnty  of  coming  to  Rome  to 
become  a  candidate  for  tiie  consulships    The  ten 


CAESAR. 


549 


yean  of  Caeear^s  government  would  expire  at  the 
end  of  B.  c.  49,  and  he  ^vas  therefore  resolved  to 
obtain  the  consulship  for  b.  c.  48,  for  otherwise  he 
would  become  a  private  num« 

In  the  following  year,  b.  c.  51,  Pompey  entered 
into  still  closer  connexions  with  the  aristocracy, 
but  at  the  same  time  was  not  willing  to  support  all 
the  violent  measures  of  the  consul  M.  Claudius 
Marcellus,  who  proposed  to  send  a  snccessor  to  Cae- 
sar, on  the  plea  that  the  war  in  Gaul  was  finished, 
and  to  deprive  him  of  the  privilege  of  becoming  a  can- 
didate for  the  consulship  in  his  absence.  At  length 
a  decree  of  the  senate  was  passed,  that  the  consuls 
of  the  succeeding  year,  b.  c.  50,  should  on  the 
fint  of  March  consult  the  senate  respecting  the 
disposal  of  the  consular  provinces,  by  which  time 
it  was  hoped  that  Pompey  would  be  prepared  to 
take  dedsive  measures  against  Caesar.  The  con- 
suls for  the  next  year,  b.  a  50,  L.  Aemilius  Paul- 
lus  and  C.  Chiudius  Marcellus,  and  the  powerful 
tribune  C.  Curio,  were  all  reckoned  devoted  parti- 
sans of  Pompey  and  the  senate.  Caesar,  however, 
gained  over  Paullus  and  Curio  by  large  bribes,  and 
with  an  unsparing  hand  distributed  immense  sums 
of  money  among  the  leading  men  of  Rome.  Thus 
this  year  passed  by  without  the  senate  coming  to 
any  decision.  The  great  fear  which  Pompey  and 
the  senate  entertained  was,  that  Caesar  should  be 
dected  consul  while  he  was  still  at  the  liead  of  his 
army,  and  it  was  therefore  proposed  in  the  senate 
by  the  consul  C.  Marcellus,  that  Caesar  should  ]&j 
down  his  command  by  the  13th  of  November. 
This  it  could  not  be  expected  that  Caesar  would  do ; 
his  proconsulate  had  upwards  of  another  year  to 
run  ;  and  if  he  had  come  to  Rome  as  a  private  man 
to  sue  for  the  consulship,  there  can  be  little  doubt 
that  his  life  would  have  been  sacrificed.  Cato  had 
declared  that  he  would  bring  Caesar  to  trial  as 
soon  as  he  laid  down  his  command  ;  but  the  trial 
would  have  been  only  a  mockery,  for  Pompey  was 
in  the  neighbourhood  of  the  city  at  the  head  of  an 
army,  and  would  have  overawed  the  judges  by  his 
soldiery  as  at  Milo^s  trial.  The  tribune  Curio 
consequently  interposed  his  veto  upon  the  proposi- 
tion of  Marcellus.  Meantime  Caesar  had  come 
into  Cisalpine  Gaul  in  the  spring  of  B.  c.  50,  as  al- 
ready mentioned.  Here  he  was  received  by  the 
munidpal  towns  and  colonies  with  the  greatest 
marks  of  respect  and  affection ;  and  after  remain- 
ing there  a  short  tune,  he  returned  to  Transal- 
pine Gaul  and  hdd  a  review  of  his  whole  army, 
which  he  had  so  long  led  to  victory.  Anxious  to 
diminish  the  number  of  his  troops,  the  senate  had, 
under  pretext  of  a  war  with  the  Parthiana,  ordered 
that  Pompey  and  Caesar  should  each  famish  a 
legion  to  be  sent  into  the  East  The  Ic^on  which 
Pompey  intended  to  devote  to  this  service  was  the 
one  he  had  lent  to  Caesar  m  b.  c.  53,  and  which 
he  now  aocordiuffly  demanded  back ;  and  although 
Caesar  saw  that  he  should  thus  be  deprived  of  two 
legions,  which  would  probably  be  employed  against 
himself^  he  did  not  think  it  advisabfe  to  break  with 
the  senate  on  thu  point,  and  felt  that  he  was  suffi- 
dently  strong  to  spare  even  two  legions.  He  accord- 
inffly  sent  them  to  the  senate,  after  bestowing  libe- 
ral presents  upon  each  soldier.  Upon  their  arrival 
in  Italy,  they  were  not,  as  Caesar  had  antidpated, 
sent  to  the  East,  but  were  ordered  to  pass  the 
winter  at  Capua.  After  this  Caesar  sUtioned  his 
remaining  eight  legions  in  winter^quarters,  four  in 
Belgium  and  four  among  the  Aedui,  and  then  r^- 


550 


CAESAR. 


paired  to  Cisalpine  Gaul.  He  took  op  his  quar- 
ters at  Rayenna,  the  laat  town  in  his  province 
bordering  upon  Italy,  and  there  met  C.  Curio,  who 
informed  him  more  particularly  of  the  state  of 
affairs  at  Rome. 

Though  war  seemed  inevitable,  Caesar  still  shew- 
ed himMlf  willing  te  enter  into  negotiations  with 
the  aiistocracy,  and  accordingly  sent  Curio  with  a 
letter  addressed  to  the  senate,  in  which  he  ex- 
pressed his  readiness  to  resign  his  command  if 
Pompey  would  do  the  same,  but  intimated  that 
he  would  continue  to  hold  it  if  Pompey  did  not 
accede  to  his  offer.  Curio  arrived  at  Rome  on 
the  first  of  January,  b.  c  49,  the  day  on  which 
the  new  consuls  L.  Cornelius  Lentulus  and  C 
Claudius  Marcellus  entered  upon  their  office.  It 
was  with  great  difficulty  that  the  tribunes  M. 
Antonius  and  Q.  Cassius  Longinus  forced  the  se- 
nate to  allow  the  letter  to  be  read,  but  they  could 
not  prevail  upon  the  house  to  take  the  subject  of  it 
into  deliberation  and  come  to  a  vote  upon  it.  The 
consuls,  however,  brought  before  the  house  the  state 
of  the  republic  in  general ;  and  after  a  violent  de- 
bate the  motion  of  Scipio,  Pompey*s  fiuhei^in-law, 
was  carried,  **  that  Caesar  should  disband  his  army 
by  a  certain  day,  and  that  if  he  did  not  do  it  he 
should  be  regarded  as  an  enemy  of  the  state.** 
Upon  this  motion  the  tribunes  M.  Antonius  and 
Q.  Cassius  put  their  veto ;  but  their  opposition  was 
set  at-  naught  Pompey  had  now  made  up  his 
mind  to  crush  Caesar,  if  possible,  and  accordingly 
the  more  violent  counsels  prevailed.  Antonius  and 
Cassius  were  ejected  from  the  senate-house,  and  on 
the  sixth  of  January  the  senate  passed  the  decree, 
which  was  tantamount  to  a  declaration  of  martial 
law,  that  the  consuls  and  other  magistrates  ^  should 
provide  for  the  safety  of  the  state."  Antonius  and 
Cassius  considering  their  lives  no  longer  safe,  fled 
from  the  city  in  disguise  to  Caesar*s  army,  and 
called  upon  him  to  protect  the  inviolable  persons  of 
the  tribunes.  War  was  now  declared.  The  senate 
entrusted  the  whole  management  of  it  to  Pompey, 
made  a  frush  distribution  of  the  provinces,  divided 
the  whole  of  Italy  into  oertain  districts,  the  defence 
of  each  of  which  was  to  be  entrusted  to  some  dis- 
tinguished senator,  determined  that  fresh  levies  of 
troops  should  be  held,  and  TOted  a  sum  of  money 
from  the  public  treasury  to  Pompey.  Pompey  had 
had  all  lUong  no  apprehensions  as  to  the  result  of 
a  war  ;  he  seems  to  ha^e  regarded  it  as  scarcely 
possible  that  Caesar  should  ever  seriously  think  of 
marching  against  him ;  his  great  feme,  he  thought, 
would  cause  a  multitude  of  troops  to  flock  around 
him  whenoTer  he  wished  them ;  and  thus  in  his 
confidence  of  success,  he  had  neglected  all  means 
for  raising  an  army.  In  addition  to  this  he  had 
been  deceived  as  to  the  disposition  of  Caesar^s 
troops,  and  had  been  led  to  Ixdieve  that  they  were 
ready  to  desert  their  general  at  the  first  oppor- 
tunity. Consequently,  when  the  war  broke  out, 
Pompey  had  scarcely  any  troops  except  the  two 
legions  which  he  had  obtained  from  Caesar,  and 
on  the  fidelity  of  which  he  could  by  no  means 
rely.  So  unpopular  too  was  the  senatorial  party 
in  Italy,  that  it  was  with  sieat  difficulty  they 
could  levy  troops,  and  when  levied,  they  took  the 
first  opportunity  of  passing  over  to  Caesar. 

As  soon  as  Caesar  leunt  the  last  resolution  of 
the  senate,  he  assembled  his  soldiers,  informed 
them  of  the  wrongs  he  had  sustained,  and  called 
upon  them  to  support  him.     Finding  them  quite 


CAESAR. 

willing  to  Mow  him,  he  crossed  the  Rubiooo 
which  separated  his  province  from  Italy,  and  oc- 
cupied Ariminum,  where  he  met  with  the  tii* 
buues.  He  commenced  his  enterprise  with  only 
one  legion,  consisting  of  5000  foot  soldiers  and 
300  horse,  but  others  had  orders  to  follow  him 
from  Transalpine  Oanl,  and  he  was  well  aware  of 
the  importance  of  expedition,  that  the  enemy 
might  have  no  time  to  complete  their  prepara- 
tions. Thereforsk  though  it  was  the  middle  of 
winter,  he  pushed  on  with  the  utmost  npidity, 
and  such  was  the  popularity  of  his  cause  in  Italy, 
that  city  after  city  opened  its  gates  to  him,  and 
his  nuuvh  was  like  a  triumphal  progress.  Ane- 
tium,  Pisaurum,  Fanum,  Anoona,  Iguvium,  and 
Attximum,  fell  into  his  hands.  These  successes 
caused  the  utmoet  oonstemstion  at  Rome;  it  was 
reported  that  Caesar^s  cavalry  was  already  near 
the  gates  of  the  city ;  a  general  panic  seized  the 
senate,  and  they  fled  from  the  dty  even  witboat 
taking  with  them  the  money  from  the  public 
treasury,  and  did  not  reooyer  their  courage  till 
they  had  got  as  for  south  as  Gspaa.  Caesar 
continued  his  yictorious  march  throagfa  Pioenum 
till  he  came  to  Corfininm,  which  was  thie  forst  town 
that  ofiered  him  any  yigorous  resistance.  L.  Do- 
mitius  Ahenobarbns,  who  had  been  araoiated 
Caesar^fe  successor  in  Oanl,  had  thrown  himself 
into  Corfinium  with  a  strong  force ;  but  as  Pompey 
did  not  come  to  his  assistance,  he  was  unable  to 
maintain  the  phwe,  and  fell  himself  into  Caesar^ 
hands,  together  with  several  other  senators  and 
distinguished  men.  Caesar,  with  the  same  cle- 
mency which  he  dispkyed  tfarondiont  the  whole 
of  the  dyil  vrar,  dismissed  them  aU  nninjnred,  and 
hastened  in  ponuit  of  Pompey,  who  had  now  re- 
solved to  abandon  Italy  and  was  accordingly  has- 
tening on  to  Brundisium,  intending  from  thence 
to  sail  to  Greece.  Pompey  reached  Bnmdisiom 
before  Caesar,  but  had  not  sailed  when  the  Utter 
arrived  before  the  town.  Caesar  straigfatwaj  laid 
siego  to  the  place,  bat  Pompey  abandoned  it  on 
the  17th  of  March  and  embarked  for  Greece. 
Caesar  was  unable  to  foUow  Pompey  for  want  of 
ships,  and  thereforo  determined  to  march  againsl 
Afranins  and  Petreius,  Pompeyls  legates  in  Stpun, 
who  possessed  a  powerful  aimy  in  that  coontiy.  He 
accordingly  marched  back  from  Bnndiaium  and 
repaired  to  Rome,  having  thus  in  three  mentha 
become  the  supreme  master  of  the  whole  of  Italy. 
After  remaining  in  the  neighbonrhead  of  Rome 
for  a  short  time,  he  set  out  for  Spain,  having  left 
M.  Lepidus  in  charge  of  the  city  and  M.  Antonioi 
in  command  of  tm  troops  in  Ita^.  He  sent 
Curio  to  drive  Cato  out  of  Sicily,  Q.  ValcEtna  to 
take  possession  of  Sardinia,  and  C.  Antonius  to 
occupy  Illyricum.  Curio  and  Yalerins  obtained 
possession  of  Sicily  and  Sardinia  without  opposi- 
tion; and  Curio  then  passed  over  into  Africa, 
whidi  was  in  possession  of  the  Pompeian  party. 
Here,  however,  he  met  with  strong  (^position,  and 
at  leagth  was  defeated  and  lost  lus  life  in  a  battle 
with  Juba,  king  of  Mauritania,  who  supported 
P.  Atius  Varus,  the  Pompeian  commander.  C 
Antonius  also  met  with  bad  success  in  Illyii- 
cum,  for  his  army  was  defeated  and  he  himself 
taken  prisoner.  These  events,  however,  hap- 
pened at  a  later  period  in  this  year;  and  thMe 
disasters  were  more  than  oounterbalanoed  by  Cae- 
sar's victories  in  the  meantime  in  Spain.  Caesar 
left  Rome  about  the  middle  of  Api^  and  on  hiv 


CAESAK. 

arnviil  in  Oanl  found,  that  MassUia  reftiBed  to 
sabmit  to  him.  He  forthwith  laid  siege  to  the 
place,  but  unable  to  take  it  immediately,  he  left 
C.  Treboniiu  and  D.  Brutus  with  part  of  his  troops 
to  prosecute  the  siege,  and  continued  his  march  to 
Spain.  In  this  country  Pompey  had  seven 
legions,  three  under  the  command  of  L.  Afranius 
in  the  nearer  province,  two  under  M.  Petreius  in 
the  further,  and  two  under  M.  Terentius  Varro 
also  in  the  latter  province  west  of  the  Anas 
(Guadiana).  Varro  remained  in  the  west;  but 
Afianios  and  Petreius  on  the  approach  of  Caesar 
united  their  forces,  and  took  up  a  strong  position 
near  the  town  of  Ilerda  (Lerida  in  Catalonia)  on 
the  right  bank  of  the  Sicoris  (Segre).  Into  the 
details  of  this  campaign  we  cannot  enter.  It  is 
snllicient  to  state,  that,  after  ejcperiencing  great 
difficulties  at  first  and  some  reTerses,  Caesar  at 
length  reduced  Afranius  and  Petreius  to  such 
difficnltios  that  they  were  obliged  to  surrender. 
They  themselves  were  dismissed  uninjured,  part  of 
their  troops  disbanded,  and  the  remainder  incorpo- 
rated among  Caesar^s  troops.  Caesar  then  pro- 
ceeded to  march  against  Varro;  but  after  the 
victory  over  Afranius  and  Petreius,  there  was  no 
army  in  Spain  capable  of  resisting  the  conqueror, 
and  Vano  accordingly  surrendered  to  Caesar  when 
the  ktter  arrived  at  Corduba  (Cordova).  Having 
thus  subdued  all  Spain,  which  had  engaged  him 
only  forty  days,  he  returned  to  GauL  Massilia  had 
not  yet  yielded,  but  the  siege  had  been  prosecuted 
with  so  much  vigour,  that  the  inhabitants  were 
compelled  to  surrender  the  town  soon  after  his 
arrival  before  the  walls. 

While  Caesar  was  before  Massilia,  he  received 
intelligence  that  he  had  been  appointed  dictator 
by  the  praetor  M.  Lepidui,  who  had  been  em- 
powered to  do  so  by  a  law  passed  for  the  purpose. 
This  appointment,  which  was  of  course  made  in 
accoidanoe  with  Caesar*s  wishes,  was  contrary  to 
all  precedent ;  for  a  praetor  had  not  the  power  of 
nominating  a  dictator,  and  the  senate  was  entirely 
paased  over:  but  it  is  idle  to  talk  of  established 
forms  under  such  circumstances ;  it  was  necessary 
that  there  should  be  a  higher  magistrate  than 
praetor  to  hold  the  oomitia  for  the  election  of 
the  consuls;  and  Caesar  wished  to  enter  Rome 
inrested  with  some  high  official  power,  which 
he  could  not  do  so  long  as  he  was  merely  pro- 
consul. Acoordinsly,  as  soon  as  Massilia  sur- 
rendered, Caesar  banned  to  Rome  and  entered 
upon  his  dictatorship,  but  laid  it  down  again  at 
the  end  of  eleven  days  afier  holding  the  consular 
comitia,  in  which  he  himself  and  P.  Servilius  Vatia 
Isanricns  were  elected  consuls  for  the  next  year. 
But  during  these  eleven  days  he  caused  some  very 
important  laws  to  be  passed.  The  first,  which  was 
intended  to  relieve  debtors,  but  at  the  same  time 
protect  to  a  great  extent  the  rights  of  creditors, 
was  in  the  present  state  of  affiiirs  a  most  salutary 
measure.  (For  the  provisions  of  this  lex,  see 
DicL  ofAnL  t.  o.  t/u/ioi  Lex  de  Foetiore.)  He  next 
obtained  the  reversal  of  the  sentences  which  had 
been  pronounced  against  various  persons  in  ao* 
cordanoe  with  the  laws  passed  in  Pompey*s  last 
consulship;  he  also  obtained  the  recall  of  several 
other  exiles ;  he  further  restored  the  descendants 
of  those  who  had  been  proscribed  by  Sulla  to  the 
enjoyment  of  their  rights,  and  rewarded  the  Trans- 
padani  by  the  citisenship  for  their  faithful  support 
of  his 


CAESAR 


651 


After  hiying  down  the  dictatorship,  Caesar  went 
in  December  to  Brundisium,  where  he  had  pre- 
viously ordered  his  troops  to  assemble.  He  had 
lost  many  men  in  the  long  march  from  Spain,  and 
also  from  sickness  arising  from  their  passing  the 
autumn  in  the  south  of  Italy«  Pompey  had  not 
been  idle  during  the  summer,  and  had  employed  his 
time  in  raising  a  large  army  in  Greece,  Egypt,  and 
the  East,  the  scene  of  his  former  glory.  He  thus 
collected  an  army  consisting  of  nine  legions  of  Ro- 
man citisens,  and  an  auxiliary  force  of  cavalry  and 
infiintiy ;  and,  though  it  is  impossible  to  estimate  its 
exact  strength,  as  we  do  not  know  the  number  of 
men  which  each  legion  contained,  it  was  decidedly 
greater  than  the  army  which  Caesar  had  assembled 
at  Brundisium.  His  fleet  entirely  commanded  the 
sea,  and  so  small  was  the  number  of  Cae8ar*s  ships, 
that  it  seemed  impossible  that  he  should  venture 
to  cross  the  sea  in  fiice  of  Pompey *s  superior  fleet. 
This  circumstance,  and  also  the  time  of  the  year 
caused  M.Bibulus,  the  commander  of  Pompey *s  fleet, 
to  rehx  in  his  guard ;  and  thus  when  Caesar  set  sail 
from  Brundisium,  on  the  4th  of  January,  he  arrived 
the  next  day  in  safety  on  the  coast  of  Epeirus.  In 
consequence,  however,  of  the  small  number  of  his 
ships,  Caesar  vras  able  to  carry  over  only  seven  le- 

E'ons,  which,  for  the  causes  previously  mentioned, 
id  bieen  so  thinned  as  to  amount  only  to  15,000  foot 
and  500  horse.  After  kmding  this  force,  he  sent  back 
his  ships  to  bring  over  the  remainder ;  but  part  of 
the  fleet  was  intercepted  in  its  return  by  M.  Bibulus, 
who  cruelly  put  all  the  crews  to  death ;  and  the 
Pompeian  fleet  kept  up  such  a  strict  watch  along 
the  coast,  that  the  remainder  of  Caesar's  army  was 
obliged  for  the  present  to  remain  at  Brundisium. 
Caesar  was  thus  in  a  critical  position,  in  the  midst 
of  the  enemy *8  country,  cut  off  from  the  rest  of  his 
army ;  but  he  knew  that  he  could  thoroughly  rely 
on  his  men,  and  therefore  immediately  commenced 
acting  on  the  offensive.  After  gaining  possession 
of  Oricum  and  Apollonia,  he  hastened  northwards, 
in  hopes  of  surprising  Dyrrhachium,  where  all 
Pompey^s  stores  were  deposited ;  but  Pompey,  by 
rapid  marohes,  reached  this  tovnx  before  hun,  and 
both  annies  then  encamped  opposite  to  each  other, 
Pompey  on  the  right  and  Caesar  on  the  left  bank 
of  the  river  Apsua.  Caesar  was  at  length  joined 
by  the  remainder  of  his  troops,  which  were  brought 
over  from  Brundisium  with  great  difficulty  by  M« 
Antonius  and  Q.  Fufius  Calenus.  Pompey  mean- 
time had  retired  to  some  high  ground  near  Dyr- 
rhachium, and  as  he  would  not  venture  a  battle 
with  Caesar*s  Teterans,  Caesar  began  to  blockade 
him  in  his  position,  and  to  erect  lines  of  cireoffl- 
vallation  of  an  extraordinary  extent;  but  when 
these  were  nearly  completed,  Pompey  forced  a 
passage  through  Caesar's  lines,  and  drove  back 
his  legions  with  considerable  loss.  Caesar  thus 
found  himself  compelled  to  retreat  from  his 
present  position,  and  accordingly  commenced  his 
mareh  for  Thessaly,  pursued  by  Pompey's  army, 
which  was  not  however  able  to  come  up  with  him. 
Pompey's  plan  of  avoiding  a  general  engagement 
with  Caesar's  veterans  till  he  could  place  more 
reliance  upon  his  own  troops,  was  undoubtedly  a 
wise  one,  and  had  been  hitherto  crowned  with 
success ;  but  his  victory  at  Dyrrhachium  and  the 
retreat  of  the  enemy  inspired  him  with  more  confi- 
dence, and  induced  him  to  give  heed  to  those  of 
his  officera  who  recommended  him  to  bring  the 
contest  to  an  issue  by  an  immediate  battle.    Ao- 


662 


CAESAR. 


cordingly,  when  Pompey  came  up  with  Cacear, 
who  was  encamped  on  the  plains  of  Pharaalas  or 
Pbanalia,  in  Thesaaly,  he  offered  him  hatde,  which 
was  readily  accepted  hy  Caesar.  Their  numbers 
were  very  unequal :  Pompey  had  45,000  foot- 
soldiers  and  7000  horse,  Caesar  22,000  foot-soldiers 
and  1000  horse.  The  battle,  which  was  fought  on 
the  9th  of  August,  b.  c.  48,  according  to  the  old 
calendar,  ended  in  the  total  defeat  of  Pompey^s 
army.  Pompey  fled  to  the  court  of  Egj'pt,  pursued 
by  Caesar,  but  was  murdered  there  before  the 
btter  arrived  in  the  country.     [Pompeius.] 

The  battle  of  Pharaalia  decided  the  fiite  of  the 
republic.  When  news  of  it  reached  Rome,  Tarious 
laws  were  passed,  which  conferred  in  fiict  supreme 
power  upon  Caesar.  Though  absent,  he  was  no- 
minated dictator  a  second  time,  and  that  not  for 
six  months  or  a  shorter  time,  but  for  a  whole  year. 
He  appointed  M.  Antonius  his  master  of  the  horse, 
and  entered  upon  the  office  in  September  of  this 
year  (b.  c.  48),  so  that  the  commencement  and 
termination  of  his  dictatorship  and  consulship  did 
not  coincide,  as  some  modem  writers  have  repre- 
sented. He  was  also  nominated  to  the  consulship 
for  the  next  five  years,  but  this  privilege  he  did 
not  avail  himself  of;  he  was  invested,  moreover, 
with  the  tribunicial  power  for  life,  and  with  the 
right  of  holding  all  the  comitia  for  the  election  of 
the  magistrates,  with  the  exception  of  those  for 
the  choice  of  the  plebeian  tribunes ;  and  it  was  for 
this  reason  that  no  magistrates  except  the  tribunes 
of  the  plebs  were  elated  for  the  next  year,  as 
Caesar  did  not  return  to  Rome  till  September  in 
B.C.  47. 

Caesar  went  to  Egypt,  as  we  have  already  said, 
in  pursuit  of  Pompey,  and  upon  his  arrival  there, 
he  became  involv^  in  a  war,  which  detained  him 
several  months,  and  gave  the  remains  of  the  Pom- 
peian  party  time  to  xally  and  to  make  fresh  prepar 
rations  for  continuing  the  war.  The  war  in  Egypt, 
usually  called  the  Alexandrine  war,  arose  from 
Caesar*s  resolving  to  settle  the  disputes  respect- 
ing the  succession  to  the  kingdom.  Caesar  de- 
termined that  Cleopatra,  whose  fesdnations  com- 
pletely won  his  heart,  and  her  elder  brother  Ptole- 
my should  reign  in  common ;  but  as  this  decision 
was  opposed  by  the  guardians  of  the  young  king, 
a  war  broke  oat  between  them  and  Caesar,  in 
which  he  was  for  some  time  exposed  to  great  dan- 
ger on  account  of  the  small  number  of  his  forces. 
But,  having  received  reinforcements,  he  finally 
prevailed,  and  placed  Cleopatra  and  her  younger 
brother  on  the  tkrone,  as  the  elder  had  perished  in 
the  couTM  of  the  contest.  It  was  soon  after  this, 
that  Cleopatra  had  a  son  by  Caesar.  [Cabsa&ion; 
Clbopatra.] 

After  bringing  the  Alexandrine  war  to  a  dose, 
in  the  latter  end  of  March,  b.  c.  47,  Caesar  marched 
through  Syria  into  Pontus  in  order  to  attack  Phar- 
naces,  the  son  of  the  celebrated  Mithridatea,  who 
had  defeated  Cn.  Domitius  Calvinus,  one  of  Caesar^s 
legates.  This  war,  however,  did  not  detain  him 
long ;  for  Phamaces,  venturing  to  come  to  an  open 
battle  with  the  dictator,  was  utteriy  defeated,  on 
the  2nd  of  August,  near  Zeb.  He  thence  pro- 
ceeded to  Rome,  settling  the  affiurs  of  the  provinces 
in  the  way,  and  arrived  in  the  capital  in  Septem- 
ber. As  the  year  of  his  dictatorship  was  neariy 
expiring,  he  caused  himself  to  be  appointed  to  the 
dignity  again  for  a  year,  and  he  nominated 
M.  Aemilius  Lepidus  his  master  of  the  horse. 


CAESAR. 

His  third  dictatorship  consequently  begins  he/Son 
the  termination  of  the  year  47.  The  property 
of  Pompey  and  of  several  others  of  the  aristo- 
cracy was  now  confiscated  and  sold  by  public 
auction.  That  he  might  the  mora  easily  re- 
ward his  own  friends,  the  dictator  increased  the 
number  of  praetors  and  of  the  members  of  the 
priestly  colleges,  and  also  introduced  a  great  num- 
ber of  his  partizans  into  the  senate.  For  the  re- 
mainder of  this  year  he  elevated  Q.  Fufius  Calenus 
and  P.  Vatinitts  to  the  consulship,  but  he  caused 
himself  and  his  master  of  the  horse,  M.  Aemilius 
Lepidus  to  be  elected  consuls  for  the  next  year.  It 
was  duriiu[  this  time  that  he  quelled  a  formidable 
mutiny  of  his  troopa  which  had  broken  ont  in 
Campania. 

Caesar  did  not  ramain  in  Rome  more  than  two 
or  three  months.  With  his  usual  activity  and 
energr,  he  set  ont  to  Africa  before  the  end  of  the 
year  (b.  c.  47),  in  order  to  carry  on  the  war  against 
Sdpio  and  Cato,  who  had  collected  a  laige  army 
in  that  country.  Their  forces  were  fiir  greater 
than  Caesar  could  bring  against  them  at  present ; 
but  he  was  well  aware  of  the  advantage  which 
a  general  has  in  acting  on  the  offensive,  and 
had  too  much  reliance  on  his  own  genins  to  be 
alarmed  by  mere  disparity  of  numbers.  At  the  - 
commencement  of  the  campaign,  however,  Caesar 
was  in  considerable  difficulties ;  but,  having  been 
joined  by  some  of  his  other  legions,  he  was  able  to 
prosecute  the  campaign  with  morevigonr,and  finally 
brought  it  to  a  dose  by  the  battle  of  Thapsus,  on 
the  6th  of  April,  b.  c.  46,  in  which  the  Pompeian 
army  was  completely  defeated.  Cato,  finding  hin^ 
self  unable  to  defend  Utica,  put  an  end  to  hu  own 
life.  The  other  towns  in  Africa  submitted  to  the 
conqneror,  and  Caesar  was  thus  able  to  be  in  Rome 

r'n  by  the  latter  end  of  July,  according  to  the 
calendar. 

Caesar  was  now  the  undisputed  master  of  the 
Roman  world.  As  he  draw  near  to  Rome,  great 
apprehensions  were  entertained  by  his  enemies 
lest,  notwithstanding  his  former  demency,  he  should 
imitate  Marius  and  Sulla,  and  proscribe  all  hia 
opponents.  But  these  fears  were  perfectly  ground- 
less. A  love  of  cruelty  was  no  part  of  Caesarls 
nature;  and,  with  a  magnanimity  which  victon 
rsrely  shew,  and  least  of  all  those  in  dvil  wan,  he 
finely  forgave  all  who  had  borne  arms  against  him, 
and  declared  that  he  should  make  no  difiiarence 
between  Pompeians  and  Caesarians.  His  object 
was  now  to  aUay  animosities,  and  to  secure  the 
lives  and  property  of  all  the  dtisens  of  his  new 
kingdom.  As  soon  as  the  news  of  his  African  vk- 
tory  reached  Rome,  and  before  he  himself  arrived 
there,  a  public  thanksgiving  of  forty  days  was  de- 
creed in  his  honour,  and  the  dictatorship  was  be* 
stowed  upon  him  for  ten  years,  and  the  censorship, 
under  the  new  title  of  ^Pra^ectus  Momm,**  for 
three  years.  Caesar  had  never  yet  enjoyed  a  tri- 
umph ;  and,  as  he  had  now  no  further  enemies  to 
meet,  he  availed  himself  of  the  opportunity  of  cele* 
brating  his  victories  in  Oaul,  Egypt,  Pontus,  and 
Africa  by  four  magnificent  triumphs.  Kone  of 
these,  however,  were  in  honour  of  his  successes  in 
the  civil  war;  and  consequently  his  African  tri- 
umph was  to  commemorate  his  victory  over  Juba, 
and  not  over  Sdpio  and  Cato.  These  triumphs 
were  followed  by  Uugesses  of  com  and  money  to 
the  people  and  the  soldiers,  by  public  banquets, 
and  all  sorts  of  entertainments.    Never  before  had 


CAESAR. 

the  gaaiet  of  the  dicoi  and  the  amphitheatre  been 
celebnted  with  such  •plendoor;  for  CaeMir  well 
knew  the  temper  of  the  Roman  populace,  and  that 
they  would  be  willing  enough  to  sarrender  their 
■o-called  liberties  if  they  were  well  fed  and  amused. 

Caenr  next  appear*  in  the  character  of  a  legis- 
lator. He  now  proceeded  to  correct  the  various 
evils  which  had  crept  into  the  state,  and  to  obtain 
the  enactment  of  several  laws  suitable  to  the  alter- 
ed condition  of  the  commonwealth.  He  attempted 
by  severe  sumptuary  laws  to  restrain  the  extravar 
gance  which  pervaded  all  classes  of  society.  In 
order  to  prevent  any  other  general  from  fol- 
lowing his  own  career,  he  obtained  a  law  by 
which  no  one  was  to  be  allowed  to  hold  a  praeto- 
rian province  for  longer  than  one  year,  or  a  consular 
for  more  than  two  years.  But  the  most  important 
of  his  changes  this  year  (a  c.  46)  was  the  reforma- 
tion of  the  calendar,  vrhich  was  a  real  benefit  to 
his  conntiy  and  the  civilixed  world,  and  which  he 
aceompliBhed  in  his  character  as  pontifex  maxlmus, 
with  the  assistance  of  Socigenea,  the  Alexandrine  m»- 
thematician,  and  the  scribe  M.  Flavins,  though  he 
himself  also  was  well  acquainted  with  astronomy. 
The  regulation  of  the  Roman  calendar  had  always 
been  entrusted  to  the  college  of  pontiffs,  who  had 
been  accustomed  to  lengthen  or  shorten  the  year  at 
their  pleasure  for  political  purposes ;  and  the  confu- 
sion hiad  at  length  become  so  great,  that  the  Roman 
year  was  three  months  in  advance  of  the  real  time. 
To  remedy  this  serious  evil,  Caesar  added  90  days 
to  this  year,  and  thus  made  the  whole  year  consist 
of  445  days ;  and  he  guarded  against  a  repetition 
of  simiUir  errors  for  the  future  by  adapting  the  year 
to  the  sun*s  course.  (Diet,  of  Ant  t.  v.  Calendarium,) 

In  the  midst  of  these  hibours,  Caesar  was  inter- 
rupted by  intelligence  of  a  formidable  insurrection 
which  had  broken  out  in  Spain,  where  the  remains  of 
the  Pompeian  party  had  again  collected  a  huge 
anny  under  the  command  of  Pompey*8  sons,  Cneius 
and  Sextns.  Having  been  previously  designated 
consul  and  dictator  for  the  following  year,  Caesar 
set  out  for  Spain  at  the  latter  end  of  a  c.  46. 
With  his  usual  activity,  he  arrived  at  Obulco  near 
Corduba  in  twenty-seven  days  from  the  time  of 
his  leaving  Rome.  He  found  the  enemy  able  to 
ofier  stronger  opposition  than  he  had  anticipated ; 
hot  he  brought  the  war  to  a  close  by  the  battle  of 
Munda,  on  the  17th  of  Match,  a  a  45,  in  which 
he  entirely  defeated  the  enemy.  It  was,  however, 
a  hard-fought  battle :  Caesar*s  troops  were  at  first 
driven  back,  and  were  only  rallied  again  by  their 
general^s  exposing  his  own  person,  like  a  common 
aoldier,  in  the  front  line  of  the  battle.  Cn.  Pom- 
peius  was  killed  shortly  afterwards,  but  Sextus 
made  good  his  escape.  The  settlement  of  the 
affiurs  in  Spain  detained  Caesar  in  the  province 
some  months  longer,  and  he  consequently  did  not 
reach  Rome  till  September.  He  entered  the  city 
at  the  beginning  of  October  in  triumph  on  account 
of  his  victories  in  Spain,  although  the  victory  had 
been  gained  over  Ronuui  citizens,  and  he  also  al- 
lowed triumphs  to  his  legates  Fabius  Maximus  and 
Q.  Pedius.  The  senate  received  him  with  the  most 
servile  fiattery.  They  had  in  his  absence  voted  a 
public  thanksgiving  of  fifty  days  on  account  of  his 
victory  in  Spain,  and  various  other  honorary  de- 
crees, and  they  now  vied  witli  each  other  in  paying 
him  every  species  of  aduktion  and  homage.  He 
was  to  wear,  on  all  public  occasions,  the  triumphal 
robe ;  he  was  to  receive  the  title  of  ^  Father  of  his 


CAESAR. 


553 


country  ;**  statues  of  him  were  to  be  placed  in  all 
the  temples ;  his  portrait  was  to  be  struck  on  coins; 
the  month  of  Quintilis  was  to  receive  the  name  of 
Julius  in  his  honour,  and  he  was  to  be  xaised  to  a 
rank  among  the  gods.  But  there  were  still  more 
important  decrees  than  these,  which  were  intended 
to  legalise  his  power  and  confer  upon  him  the  whole 
government  of  the  Roman  world.  He  received  the 
title  of  imperator  for  life ;  he  was  nominated  consul 
for  the  next  ten  years,  and  both  dictator  and  prae- 
fectus  morum  for  life;  his  person  was  declaied 
sacred ;  a  guard  of  senators  and  knights  was  ap- 
pointed to  protect  him,  and  the  whole  senate  took 
an  oath  to  watch  over  his  safety. 

If  we  now  look  at  the  way  in  which  Caesar  ex- 
erted his  sovereign  power,  it  cannot  be  denied  that 
he  used  it  in  the  main  for  the  good  of  his  conntiy. 
He  still  pursued  his  former  merciful  course :  no 
proscriptions  or  executions  took  place ;  and  he  began 
to  revolve  vast  schemes  for  the  benefit  of  the  Ro> 
man  world.  He  was  at  the  same  time  obliged  to 
reward  his  followers,  and  for  that  reason  he  greatly 
increased  the  number  of  senators,  augmented  the 
number  of  public  magistrates,  so  tltat  were  were  to 
be  sixteen  praetors,  forty  quaestors,  and  six  aediles, 
and  he  added  new  memben  to  the  priestly  colleges. 
Among  his  other  plans  of  internal  improvement,  he 
propoMd  to  frame  a  digest  of  all  the  Roman  laws, 
to  establish  public  libraries,  to  drain  the  Pomptine 
marshes,  to  enlarge  the  harbour  of  Ostia,  and  to 
dig  a  canal  through  the  isthmus  of  Corinth.  To 
protect  the  boundaries  of  the  Roman  empire,  he 
meditated  expeditions  against  the  Parthians  and 
the  barbarous  tribes  on  the  Danube,  and  had  abeady 
begun  to  make  preparations  for  his  departure  to 
the  East  In  the  midst  of  these  vast  projects  he 
entered  upon  the  last  year  of  his  life,  a  c.  44,  and 
his  filth  consulship  and  dictatorship.  He  had 
made  M.  Antony  iiis  colleague  in  the  consulship, 
and  M.  Lepidus  the  master  of  the  horse.  Caesar 
had  for  some  time  past  resolved  to  preserve  the 
supreme  power  in  his  fiunily;  and,  as  he  had  no 
legitimate  children,  had  fixed  upon  his  great- 
nephew  Octavius  (afterwards  the  emperor  Augustus) 
as  his  successor.  Possessing  royal  power,  he  now 
wished  to  obtain  the  title  of  king,  which  he  might 
hand  down  to  his  successor  on  the  throne,  and 
accordingly  got  his  colleague  Antony  to  ofier  him 
the  diadem  in  public  on  the  festival  of  the  Lu* 
percalia  (the  15th  of  February);  but,  seeing  that 
the  proposition  was  not  fovounbly  received  by 
the  people,  he  resolved  to  decline  it  for  the  pre- 
sent Caesar^s  vrish  for  the  title  of  king  must 
not  be  regarded  as  merely  a  desire  to  obtain  an 
empty  honour,  the  reality  of  which  he  ahready  pos- 
sessed. Had  he  obtained  it,  and  been  able  to  be- 
queath it  to  his  successor,  he  would  have  saved  the 
state  from  many  of  the  evils  which  subsequently 
arose  from  the  anomalous  constitution  of  the  Ro- 
man empire  as  it  was  finally  established  by  Au- 
gustus. The  state  would  then  have  become  an 
hereditary  and  not  an  elective  monarchy,  and 
would  not  have  fidlen  into  the  hands  of  an  insolent 
and  rapacious  soldiery. 

Meantime,  the  conspiracy  against  Caesarls  life 
had  been  already  formed  as  early  as  the  begin- 
ning of  the  year.  It  had  been  set  afoot  by 
Cassius,  a  personal  enemy  of  Caesar^s,  and  there 
were  more  than  sixty  persons  privy  to  it  Per- 
sonal hatred  alone  seems  to  have  been  the  motive 
of  Cassius,  and  probably  of  several  othen.    Many- 


554 


CAESAR. 


of  them  had  taken  an  active  part  in  the  war  againat 
Caesar,  and  had  not  only  been  foigiven  by  him, 
bat  raised  to  offices  of  rank  and  honour ;  bat  for- 
giveness by  an  enemy,  instead  of  exciting  gratitude, 
only  renders  the  bene&ctor  still  more  hateftd  to 
men  of  low  and  base  minds.  They  pretended  that 
their  object  was  to  restore  liberty  to  the  state,  and 
some,  perhaps  M.  Brutus  among  the  rest,  believed 
that  they  snould  be  doing  good  service  to  their 
country  by  the  assassination  of  its  ruler.  But  the 
majority  were  undoubtedly  actuated  by  the  mere 
motive  of  restoring  their  own  party  to  power: 
every  open  attempt  to  crush  their  enemy  had  fiuled, 
and  they  had  now  recourse  to  assassination  as  the 
only  means  of  accomplishing  their  object  Their 
project  was  nearly  discovered;  but  Caesar  disre- 
garded the  warnings  that  had  been  given  him,  and 
fell  by  the  daggers  of  his  assassins  in  the  senate- 
house,  on  the  ides,  or  fifteenth,  of  March,  b.  c  44. 
Caesar^s  death  was  undoubtedly  a  loss  not  only  for 
the  Roman  people,  but  the  whole  civilised  worid. 
The  republic  was  utterly  lost;  it  could  not  have 
been  restored  ;  and  if  there  had  been  any  possibi- 
lity of  establishing  it  again,  it  would  have  fiillen 
into  the  hands  of  a  profligate  aristocracy,  which 
would  only  have  sought  iu  own  aggrandixement  upon 
the  ruins  of  its  country.  Now  the  Roman  world  was 
called  to  go  through  many  years  of  disorder  and 
bloodshed,  till  it  rested  again  under  the  supremacy 
of  Augustus,  who  had  neither  the  talents,  the 
power,  nor  the  inclination  to  carry  into  effect  the 
vast  and  sahitary  plans  of  his  uncle.  When  we 
recollect  the  hitter  years  of  the  Roman  republic, 
the  depravity  and  corruption  of  the  ruling  cUus, 
the  scenes  of  anarchy  and  bloodshed  which  con- 
stantly oocniTDd  in  the  streets  of  the  capital,  it  ia 
evident  that  the  last  days  of  the  republic  had  come, 
and  that  its  only  hope  of  peace  and  security  was 
under  the  strong  hand  of  military  power.  And 
fortunate  was  it  in  obtaining  a  niler  so  mild  and 
so  beneficent  as  Caesar.  Pompey  was  not  natarally 
cruel,  but  he  was  weak  and  irresolate,  and  was 
surrounded  by  men  who  would  have  forced  him 
into  the  most  violent  and  sanguinary  acta,  if  his 
party  had  prevailed. 

Caesar  was  in  his  fifty-sixth  year  at  the  time  of 
his  death.  His  personal  appearance  was  noble  and 
commanding ;  he  was  tall  in  stature,  of  a  fiiir  com- 
plexion, and  with  bbdc  eyes  full  of  expression. 
He  never  wore  a  beard,  and  in  the  latter  part  of 
his  life  his  head  was  bald.  His  constitntion  waa 
originally  delicate,  and  he  was  twice  attacked  by 
epilepsy  while  transacting  public  business;  but, 
by  constant  exercise  and  i^temious  living,  he  had 
acquired  strong  and  vigorous  health,  and  could  en- 
dure almost  any  amount  of  exertion.  He  took 
great  pains  with  his  person,  and  was  considered  to 
be  eflleminate  in  his  dress.  His  moral  character,  as 
far  as  the  connexion  of  the  sexes  goes,  was  as  low 
as  that  of  the  rest  of  the  Romans  of  his  age.  His 
intrigues  with  the  most  distinguished  Roman  b- 
dies  were  notorious,  and  he  was  equally  lavish  of 
his  favours  in  the  provinces. 

If  we  now  turn  to  the  intellectual  character  of 
Caesar,  we  see  that  he  was  gifted  by  nature  with 
the  most  various  talents,  and  was  distinguished  by 
the  most  extraordinary  genius  and  attainments  in 
the  most  divenified  pursuits.  He  was  at  one  and 
the  same  time  a  general,  a  statesman,  a  lawgiver, 
a  jurist,  an  orator,  a  poet,  an  histoxian,  a  philologer, 
a  mathemaririan  and  an  architect    He  was  equally 


CAESAR. 

fitted  to  ezed  in  all,  and  haa  given  proeia  that  ha 
would  have  surpassed  almost  m1  other  nen  in  any 
subject  to  which  he  devoted  the  encfgies  of  hm 
extraordinary  mind.  Julius  Caesar  waa  the  great- 
est man  of  antiquity ;  and  this  fiKt  most  be  oar 
apology  for  the  length  to  which  this  notice  has  ex- 
tended. His  greatness  as  a  general  iias  been  soffi- 
ciently  shewn  by  the  above  sketch ;  bat  one  as- 
cumstanoe,  which  haa  been  generally  overiooked, 
places  his  genius  foe  war  in  a  most  striking  light 
Till  his  fortieth  year,  when  he  went  as  propraetor 
into  Spain,  Ca»iar  had  been  almost  entirely  en- 
gaged in  civil  lifo.  He  had  served,  it  is  true,  in 
his  youth,  but  it  was  only  for  a  short  time,  and  in 
campaigns  of  secondary  importance ;  he  had  never 
been  at  the  head  of  an  army,  and  his  whole  mili- 
tary experience  most  have  been  of  the  most  limited 
kind.  Moat  of  the  greatest  generab  in  the  history 
of  the  worid  have  been  distinguished  at  an  eariy 
age  :  Alexander  the  Great,  Hannibal,  Frederick 
of  Prussia,  and  Napoleon  Boni^arte,  gained  some 
of  thor  most  brilliant  victories  under  the  age  of 
thirty ;  but  Caesar  firom  the  age  of  twenty-three 
to  forty  had  seen  nothing  of  war,  and,  notwith- 
standing, appean  all  at  once  as  one  of  the  greatest 
generals  that  the  world  has  ever  seen. 

During  the  whole  of  his  busy  lifo  Caesar  found 
time  for  litenry  pursuits,  and  always  took  pleasure 
in  the  society  and  conversation  of  men  of  learning. 
He  himself  waa  the  author  of  many  works,  the 
majority  of  which  haa  been  lost  The  parity  of 
his  Latin  and  the  clearness  of  his  style  were  ode- 
brated  by  the  andenta  themselves,  and  are  con- 
spicuous in  his  **  Commentarii,**  which  are  hia 
only  works  that  have  come  down  to  ns.  They 
relate  the  history  of  the  fint  seven  yean  of  the 
Gallic  war  in  seven  books,  and  the  history  of  the 
Civil  war  down  to  the  commenoement  of  the  Akz- 
andfine  in  three  bookSb  In  them  Caesar  has  care- 
fully avoided  all  rhetorical  embelliihmenta  ;  he 
narrates  the  events  in  a  clear  onassoming  style, 
and  with  such  apparent  trnthfolneas  that  he  cairiea 
conviction  to  the  mind  of  the  reader.  They  seem 
to  have  been  composed  in  the  course  of  his  cam- 
paigns, and  were  probablv  worked  up  into  their  pre- 
sent form  during  his  wmter^iuartera.  The  Com- 
mentariea  on  the  Gallic  War  were  published  after 
the  completion  of  the  war  in  Gaul,  and  those  on  the 
Ciril  War  probably  after  his  return  from  Alexan- 


dria. The  *'  Ephemeridea*"  of  < 
be  regarded  as  a  separate  work,  but  only  as  the 
Greek  name  of  the  "*  CommentariL'*  Neither  of 
these  woriu,  however,  completed  the  histocy  of 
the  Gallic  and  Civil  wars.  The  history  of  the 
former  was  completed  in  an  eighth  book,  which  ia 
usually  ascribed  to  Hirtius,  and  the  history  of  the 
Alexandrine,  African,  and  Spanish  wan  were 
written  in  three  separate  books,  which  are  also 
aacribed  to  Hirtius.  The  question  of  their  author- 
ship is  discussed  under  HiRTiua 

Besides  the  Commentaries,  Caeaar  also  wrete 
the  following  works,  which  have  been  loot,  but  the 
mere  titles  of  which  are  a  proof  of  his  Uteraiy  ac- 
tivity and  divenified  knowledge: — 1.  *  Ora- 
tiones,**  some  of  which  have  been  mentioned  in 
the  preceding  account,  and  a  complete  list  of  which 
is  given  in  Meyer^s  Oratonan  Romamonm 
Fragnumiih  P-  404,  dec,  2nd  ed.  The  ancient 
writen  spcaidc  of  Caesar  as  one  of  the  first  onton 
of  his  age,  and  describe  him  as  only  second  to 
Cicere.    (QuintiL  x.  1.  §  114;  Yell  Pat  iL  36; 


CAESAR. 

Cic.  BruL  72, 74 ;  Tac  Amt^idu.^  DhL  de  Oral.  21 ; 
PluU  Caes,  3 ;  Suet,  Caes.  56.)  2.  '•Epistolae,"  of 
which  serenl  are  fyreserred  in  the  collection  of  Cice- 
ro^ letters,  bat  there  were  still  more  in  the  time  of 
Saetonios  {Cae»,  56)  and  Appian  (B.  C,  n.  79). 
3.  **  Anttcato,^  in  two  books,  hence  sometimes 
called  **  Anticatones,^  a  work  in  reply  to  Cicero^s 
**  Cato,*^  which  the  Roman  orator  wrote  in  praise 
of  Cato  after  the  death  of  the  latter  in  b.  a  46. 
(Snet  L  e, ;  Oell.  iy.  16  ;  Cic.  ad  AU.  xii  40,  41, 
ziiL  50,  &C.)  4.  **  De  Analogia,^  or  as  Cicero 
explains  it,  ''De  Ratione  Latine  loqnendi,**  in 
two  books,  which  contained  inyestigations  on  the 
Latin  language,  and  were  written  by  Caesar  while 
he  was  crossing  the  Alps  in  his  return  firom 
his  winter-quarters  in  the  north  of  Italy  to  join 
his  army  in  farther  Gaul.  It  was  dedicated  to 
Cicero,  and  is  frequently  quoted  by  the  Latin 
grammarians.  (Snet.  Lo,;  Cic.  BruL  72 ;  Plin. 
H.  N,  Tii  30.  s.  31;  GcU.  xix.  8;  Quintil.  L  7. 
§  34.)  5.  **  Libri  Auspidomm,**  or  ••  Auguralia.** 
As  pontafex  maximus  Caesar  had  a  general  super- 
intendence over  the  Roman  religion,  and  seems  to 
haye  paid  particukr  attention  to  the  subject  of  this 
work,  which  must  haye  been  of  considerable  extent 
as  the  sixteenth  book  is  quoted  by  Macrobius. 
{SU,  i.  16  ;  comp.  Priscian,  yi  p.  719,  ed.  Putsch.) 
6.  *•  De  Aitris,"  in  which  he  treated  of  the  moye- 
ments  of  the  heayenly  bodies.  (Macrob.  L  e.; 
Plin.  H,  N.  xyiiL  25.  s.  57,  Ac.)  7.  **  Apoph- 
thegmata,"  or  ♦*  Dicta  collectanea,^  a  collection  of 
good  sayings  and  witty  remarks  of  his  own  and 
other  persons.  It  seems  firom  Suetonius  that 
Caesar  had  conmienced  this  work  in  his  youth,  bat 
he  ktopt  making  additions  to  it  eyen  in  his  dic- 
tatorship, so  that  it  at  length  comprised  seyeral 
volumes.  This  was  one  of  Caesar^  works  which 
Augustus  suppressed.  (Suet  /.  e. ;  Qic  ad  Fam. 
ix.  16.)  8.  **  Poemata."  Two  of  these  written 
in  his  youth,  **  Laudes  Hereulis^*  and  a  tragedy 
**  Oedipus,**  were  suppressed  by  Augustus.  He 
also  wrote  seyeial  epigiams,  of  whidi  three  are 
presenred  in  the  Latin  Anthology.  (Noa.  68 — 
70,  ed.  Meyer.)  There  was,  too,  an  astnmoipical 
poem  of  Caesar^s,  probably  in  imitation  of  Aiatus*s, 
and  kwtly  one  entitled  ''  Iter,**  descrijptiye  of  his 
journey  from  the  dty  to  Spain,  which  he  wrote  at 
the  latter  end  of  the  year  &  &  46,  while  he  was 
on  this  journey. 

The  editio  princeps  of  Cae8ar*s  Commentaries 
was  printed  at  Rome  in  1449,  foL  Among  the 
subsequent  edition^  the  most  important  are  by 
Jungennann,  containing  a  Greek  translation  of  the 
■eyen  books  of  the  GaUic  war  made  by  Pknudes 
(Fninct  1606,  4to.,  and  1669,4ta) ;  by  Giaeyius, 
with  the  life  of  Caesar,  ascribed  to  Julius  Celsus 
(AmgL  1697,  8V0.,  and  Lug.  Bat  niaTSyo.) ;  by 
Cellarius  (Lips.  1705) ;  by  Davis,  with  the  Greek 
tramdation  of  Planudes  (Cant  1706,  1727,  4to.); 
by  Oudendorp  (Lugd.  Bat  1787,  4to.,  Stuttgaid, 
1822,  8yo.);  by  Moms  (Ups.  1780,  Svo.),  re- 
edited  by  Oberlin  (Lips.  1805,  1819,  8ya). 

(The  principal  ancient  sources  for  the  life  of 
Caesar  are  the  biogmphies  of  him  by  Suetonius 
and  Plutarch,  the  histories  of  Dion  Cassius,  Appian, 
and  Velleius  Paterculus,  and  the  letters  and  orations 
of  Cicero.  The  life  of  Caesar  ascribed  to  Julius 
Celsus,  ofConstantmople,who  lived  in  the  seventh 
century  after  Christ,  is  a  work  of  Petrarch's,  as 
has  been  shewn  by  C.  E.  Ch.  Schneider  in  his 
work  entitled   '^  Petrorchae,  Uistoria  Jnlii  Ca&- 


CAESAR. 


555 


saris,**  Lips.  1827.  Among  modem  works  the 
best  account  of  Caesar's  life  is  in  Drumann's  Ge9- 
ckichte  Romg,  Caesar's  campaigns  have  been 
criticised  by  Napoleon  in  the  work  entitled  **  Precis 
des  Guerres  de  C^sar  par  Napoleon,  4crit  par  M. 
Marchand,  a  Itle  Sainte-Helene,  sous  la  dict^e  de 
I'Empereur,"  Paris,  1836.) 

For  an  account  of  Caesar*s  coins,  see  Eckhel, 
voL  vi.  pp.  1 — 17.  His  likeness  is  given  in  the 
two  coins  annexed ;  in  the  latter  the  natural  bald- 
ness of  his  head  is  concealed  by  a  crown  of  UoreL 
(See  also  p.  516.) 


19,  20,  21.  JuLiAX.     [Julia.] 

22.  Caxsarion.     [Cabsarion.] 

23.  Ssx.  Julius  Caksar,  son  of  No.  17,  was 
Flamen  Quirinalis,  and  is  mentioned  in  the  history 
of  the  year  B.  c.  57.     (Cic  <ie  Hanap.  Resp.  6.) 

24.  Sbx.  Julius  Caxsar,  son  probably  of  No. 
23,  as  he  is  called  by  Appian  very  young  in  b.  a  47, 
and  is  not  therefore  likely  to  have  been  the  same  as 
the  precedinff,  as  some  have  conjectured.  He  was  in 
the  army  of  the  great  Caesar  in  Spain  in  b.c.49,  and 
was  sent  by  the  latter  as  ambassador  to  M.  Terentiua 
Varro.  At  the  conclusion  of  the  Alexandrine  war, 
B.  a  47,  Sex.  Caesar  was  placed  over  Syria,  where 
he  was  killed  in  the  following  year  by  his  own  sol- 
diers at  the  instigation  of  Caecilius  Bassus,  who 
had  revolted  against  the  dictator.  (Caes.  B.  C»  ii. 
20 ;  Hirt.  B.  Alex,  66 ;  Dion  Cass,  xlvii.  26 ;  Ap- 
pian, B,  C.  iii.  77 ;  compare  Bassus,  Caxcilius.) 

C.  CAESAR  and  L.  CAESAR,  the  sons  of  M. 
Vipsanius  Agrippa  and  Julia,  and  the  grandsons  of 
Augustus.  Cains  was  bom  in  b.  c.  20  and  Ludus 
in  a  c  17,  and  in  the  hitter  year  they  were  both 
adopted  by  Augustus.  In  b.  c.  13,  Caius,  who 
was  then  only  seven  years  of  age,  took  part  with 
other  patrician  youths  in  the  Trojan  game  at  the 
dedication  of  the  temple  of  MaroeUus  by  Augustus. 
In  b.  c.  8,  Caius  accompanied  Tiberius  in  his 
campaign  against  the  Sigambri  in  order  to  become 
acqiuunted  with  military  exercises.  Augustua 
carefully  superintended  the  education  of  both  the 
youths,  but  they  early  shewed  signs  of  an  arrogant 
and  overbearing  temper,  and  importuned  their 
grand&ther  to  bestow  upon  them  public  marks  of 
honour.  Their  requests  were  seconded  by  the 
entreaties  of  the  people,  and  granted  by  Augustus, 
who,  under  the  appearance  of  a  refusal,  was  ex- 
ceedingly anxious  to  grant  them  the  honours  they 
solicit^.  Thus  they  were  declared  consuls  elect 
and  prindpes  juyentutis  before  th^  had  laid  aside 
the  dress  of  diildhood.  Caius  was  nominated  to 
the  consulship  in  b.  c.  5,  but  was  not  to  enter 
upon  it  till  five  years  afterwards.  He  assumed 
the  toga  virilis  in  the  same  year,  and  his  brother 
in  b.  c.  2. 


bss 


CAESARION. 


Caiufl  was  eent  into  Ama  in  b.  c.  1,  where  he 
passed  his  consulship  in  the  following  year,  a.  d.  1. 
About  this  time  Phraates  IV.,  king  of  Parthia, 
seized  upon  Armenia,  and  Caius  accordingly  pre- 
pared to  make  war  against  him,  but  the  Parthian 
king  gave  up  Armenia,  and  settled  the  terms  of 
peace  at  an  interview  with  Caius  on  an  island  in 
the  Euphrates,  (a.  d.  2.)  After  this  Caius  went 
to  take  possession  of  Armenia,  but  was  treacher> 
ously  wounded  before  the  town  of  Artagera  in 
this  country.  Of  this  wound  he  nerer  recovered, 
and  died  some  time  afterwards  at  Limyra  in  Lycia, 
on  the  21st  of  February,  a.  d.  4.  His  brother 
Lndus  had  died  eighteen  months  previoosly,  on 
August  20th,  A.  D.  2,  at  Massilia,  on  his  way  to 
Spain.  Their  bodies  were  brought  to  Rome. 
Some  suspected  that  their  death  was  occasioned 
by  their  step-mother  Livia.  (Dion  Cass.  Ut. 
8,  18,  26,  It.  6,  9,  11,  12;  Zonar.  x.  p.  639 ; 
Suet.  Aug,  26,  56,  64,  65,  716.  12 ;  VelL  Pat  iL 
101,  102;  Tac.  Ann,  L  3,  ii.  4;  Florus,  iv.  12. 
§  42  ;  Lapis  Ancyranus.) 

C.  Caesar  married  Livia  or  Livilla,  the  daughter 
of  Antonia  [Antonia,  No.  6],  who  afterwards 
married  the  younger  Drusus,  but  he  left  no  issue. 
(Tac.  Ann,  iv.  40.)  L.  Caesar  was  to  have  married 
Aemilia  Lepida,  but  died  previously.  {Ann.  iiL 
23.)  There  are  several  coins  both  of  Caius  and 
Lucius :  their  portraits  are  given  in  the  one  an- 
nexed.   (Eckhel,  vL  p.  170.) 


C.  CAESAR  CALI'GULA.  [Caligula.] 
CAESA'RION,  the  son  of  Cleopatra,  originally 
called  Ptolemaeus  as  an  Egyptian  prince,  was  bom 
soon  after  the  departure  of  Julius  Caesar  from 
Alexandria  in  &  a  47,  and  probably  accompanied 
his  mother  to  Rome  in  the  following  year.  Cleo- 
patra said  that  he  was  the  son  of  Juiins  Caesar, 
and  there  seems  little  doubt  of  this  from  the  time 
at  which  Caesarion  was  bom,  from  the  fiivourable 
reception  of  his  mother  at  Rome,  and  from  the 
dictator  allowing  him  to  be  called  after  his  own 
name.  Antonius  declared  in  the  senate,  doubtless 
after  Caesar*8  death  and  for  the  purpose  of  annoy- 
ing Augustas,  that  the  dictator  had  acknowledged 
Caesarion  as  his  son ;  but  Oppius  wrote  a  treatise 
to  proTe  the  contrary. 

In  consequence  of  the  assistance  which  Cleopatra 
had  afforded  Dolabella,  she  obtained  from  the  tri- 
umvirs in  B.  c.  42  permission  for  her  son  Caesarion 
to  receive  the  title  of  king  of  Egypt  In  B.  c  34, 
Antony  conferred  upon  him  the  title  of  king  of 
kings;  he  subsequently  called  him  in  his  will  the 
son  of  Caesar,  and  after  the  battle  of  Actium  (&  c 
31)  declared  him  and  his  own  son  Antyllus  to  be 
of  age.  When  everything  was  lost,  Cleopatra  sent 
Cae«srion  with  great  treasures  by  way  of  Aethiopia 
to  India ;  but  his  tutor  Rhodon  persuaded  him  to 
return,  alleging  that  Augustas  had  determined  to 
give  him  the  kingdom  of  Egypt  After  the  death 
of  his  mother,  he  was  executed  by  order  of  Augus- 
tus.   (Dion  Cass,  xlvii.  31,  xlix.  41, 1  1,  3,  li.  6; 


CAESARIUS. 

Suet  does,  52,  Ang.  17 ;   Pint  Owf.  49,  AnUm. 
54,  81,  82.) 

CAESARIUS,  ST.  (Ka«r<£p€iof),  a  physician 
who  is  however  better  known  as  having  been  the 
brother  of  St  Gregory  Theologus.  He  was  borH  of 
Christian  parents,  his  father  (whose  name  was  Gre- 
gory) being  bishop  of  Nasianxus.  He  was  care- 
fully and  religiously  educated,  and  studied  at  Alex- 
andria, where  he  made  great  progress  in  geometry, 
astronomy,  arithmetic,  and  medicine.  He  after- 
wards embraced  the  medical  profession,  and  settled 
at  Constantinople,  where  he  enjoyed  a  great  repu- 
tation, and  beouie  the  friend  and  physician  of  the 
emperor  Constantius,  a.  d.  337 — 360.  Upon  the 
accession  of  Julian,  Caesarins  was  tempted  by  the 
emperor  to  apostatize  to  paganism ;  but  he  refosed, 
and  chose  rather  to  leave  the  court  and  return  to 
his  native  country.  After  the  death  of  Julian,  he 
was  recalled  to  court,  and  held  in  high  esteem  by 
the  emperon  Jovian,  Valens,  and  VMentinian,  by 
one  of  whom  he  was  appointed  quaestor  of  Bithy- 
nia.  At  the  time  of  the  earthquake  at  Nicaea,  he 
was  preserved  in  a  very  remarkable  manner,  upon 
which  his  brother  St  Gregory  took  occasion  to 
write  a  letter  (which  is  still  extant,  Ep.  20,  toL  iL 
p.  19,  ed.  Paris,  1840),  uiging  upon  him  the  duty 
of  abandoning  idl  worldly  cares,  and  giving  himself 
up  entirely  to  the  servke  of  God.  This  he  had  long 
wished  to  do,  but  was  now  prevented  from  putting 
his  design  into  execution  by  his  death,  which  took 
place  A.  D.  369,  shortly  after  his  baptism.  His 
brother  pronounced  a  foneral  oration  on  the  ooea> 
sion,  which  is  still  extant  (Oral.  7,  vol.  L  p.  198), 
and  from  which  the  preceding  particulars  of  his  life 
are  taken ;  and  also  wrote  several  short  poems,  or 
epitaphs,  lamenting  his  death.  {Operoj  voL  it  p. 
1110,  See.)  There  is  extant,  under  the  name  of 
Caesaritts,  a  short  Greek  work,  with  the  title 
nc^cif,  QuaesUonet  Theoloffieae  et  PJtilonphieae, 
which,  though  apparently  considered,  in  the  time 
of  Photius  {BibUoth,  Cod.  210),  to  beltmg  to  the  bro- 
ther of  St  Gregory,  is  now  generally  believed  to  be 
the  woric  of  some  other  person.  The  contents  of 
the  ^k  are  sufficiently  indicated  by  the  title.  It 
has  been  several  times  published  with  the  works  of 
his  brother,  St  Gregory,  and  in  collections  of  the 
Fathen ;  and  also  separately,  in  Greek  and  Latin, 
August  VindeL  1626, 4to.  ed.  Elias  Ehinger.  The 
memory  of  St  Caesarius  is  celebrated  in  the  Rom- 
ish Chureh  on  Feb.  25.  {Acta  Sanetomm^  Feb.  25, 
vol.  V.  p.  496,  &c. ;  Lambec  BiUtoik.  Vwdob.  voL 
iv.  p.  66,  &c.,  ed.  KoUar ;  Fabric  Bibi,  Cfraec.  vol. 
viiL  pp.  435,  436.)  [  W.  A.  G.] 

CAESARIUS,  a  distinguished  ecclesiastic  of 
the  fifth  and  sixth  centuries,  was  bom  at  Chalons 
in  468,  d|joted  his  youth  to  the  discipline  of  a 
monastic  lite,  and  was  elected  bishop  of  Aries  in 
502.  He  presided  over  this  see  for  forty  yean, 
during  which  period  he  was  twice  accused  of  trea- 
son, first  against  Alaric,  and  afterwards  against 
Theodoric,  but  upon  both  occasions  was  honourably 
acquitted.  He  took  an  active  share  in  the  delib<^• 
rations  of  several  councils  of  the  church,  and  gained 
peculiar  celebrity  by  his  strenuous  exertions  for 
the  suppression  of  the  Semipebgian  doctrines, 
which  had  been  promulgated  about  a  century  be- 
fore by  Cassianus,  and  had  spread  widely  in  south- 
em  GauL  A  life  of  Caesarius,  which  however 
must  be  considered  rather  in  the  light  of  a  pane- 
gyric than  of  a  sober  biography,  was  composed  by 
his  friend  and  pupil,  Cyprian,  bishop  of  Toulon^ 


CAESIA  GENS. 

CaefluiiiA  »  tbe  author  of  two  treatises,  one  en- 
titled Rtgula  ad  M<maeko9f  and  another  Regula 
ad  Virpinesj  which^  together  with  three  Etchorich 
iumes  and  some  opoacula,  will  be  found  in  the  8th 
Tolume  of  the  Bibliotheca  Patrum,  Leyden,  1677; 
and  were  printed  in  a  aepaiate  Tolome,  with  the 
notes  of  Meynardns,  at  Poitiers  (PetaTinm),  1621, 
8yo.  His  chief  works,  however,  consist  of  ser- 
mons or  homilies.  Forty  of  these  were  published 
by  Cognatus,  at  Basle,  1558,  4to.,  and  1569,  foL, 
and  are  included  in  the  Monnmenta  SS.  Patrom 
Orthodoxognpha  of  Orynaens,  Cologne,  1618,  foL 
p.  1861 ;  a  collection  of  forty-six,  together  with 
some  smaller  tiacts,  are  in  the  8th  volume  of  the 
Bibliotheca  Patrum  referred  to  above;  and  the 
1 1th  volume  of  the  Bibliotheca  Patrum  of  Oalland 
(Venice,  1776)  contains  fourteen  more,  first  brought 
to  light  by  Baluze  (Paris,  1699,  8vo.);  but,  be- 
sides these,  upwards  of  a  hundred  out  of  the  317 
discounes  fiilsely  attributed  to  Augustin  are  com- 
monly assigned  to  Caesarius.  (  VUa  &  CheBorUy 
EfiKn  Arelaieim$f  a  Ojfprianoy  ejug  Duc^mlo^  ei 
Metsiamo  Pretb,  et  Stefkano  Dtac  oomaeripla  dmo- 
but  Ubrit,  in  the  Viiae  SS.  of  Surius,  27  August 
p.  284.  See  also  VisgertaHo  de  Vita  d  SetyOii 
&  Coesortt,  Arelaieima  Ardkiep.^  by  Oudin  in  his 
CommsnL  de  SerqOt,  Eedes.  vol  L  p.  1339 ;  in  ad- 
dition to  which,  FnneduA^  De  InerU  ei  Decrepiia 
Senechde  Linguae  LaHnaey  cap.  vi.  §  viii. ;  and  Baehr, 
GeecUckle  der  Romiechen  IMeraiur^  SupplJ  toL  iL 
p.  425.)  [  W.  R.] 

CAESE^NIUS,  the  name  of  a  noble  Etruscan 
femily  at  Tarqninii,  two  members  of  which  are  men- 
tioned by  Cicero,  namely,  P.  Caesennius  and  Cae- 
aennia,  first  the  wife  ox  M.  Fulcinius,  and  after- 
wards of  A.  Caecina.  (Cic;  pro  Caecm.  4,  6,  10.) 
The  name  is  found  in  sepulchral  inscriptions. 
(Miiller,  EtruOer,  i.  p.  433.) 

CAESE'NNIUS  LENTO.     [LiNm] 
CAESE'NNIUS  PAETUS.    [Pakfuii.] 
C.  CAE'SETIUS,  a  Roman  knight,  who  en- 
treated Caeor  to  pardon  Q.  Ligarius.   (Cia  pro 
JUff.  11.) 

P.  CAESETIUS,  the  quaestor  of  C.  Verres. 
(Cic  Verr,  iv.  65,  v.  25.) 

CAESE'TIUS  FLAVUa    [Flavus.] 
CAESE^IUS  RUFUS.     [Rupus.] 
CAE'SIA,  a  surname  of  Minerva,  a  translation 
of  the  Greek  yXawcaivif.    (Terent.  HeauL  v.  5, 
1 8  ;  Cic  <fe  Nat.  Dear,  L  80.)  [L.  S.] 

CAE'SIA  GENS,  plebeian,  does  not  occur  till 
towards  the  end  of  the  republic.     [Cassius.] 

On  the  following  coin  of  this  gens,  the  obverse 
represenU  the  head  of  a  youthful  god  brandish- 
ing an  arrow  or  spear  with  three  points,  who 
is  usually  suppoied  from  the  following  passage  of 
A.  Gellius  (v.  12^  to  be  Apollo  Veiovis :  •*  Simu- 
lacrum dei  Veiovis sagittas  tenet,  quae  sunt 

-videlicet  paratae  ad  nocendum.  Quapropter  eum 
deum  plerique  Apollinem  esse  dixenint"  The 
two  men  on  the  reverse  are  Lares :  between  them 
stands  a  dog,  and  above  them  the  head  of  Vulcan 
with  a  forceps.     (Eckhel;  v.  p.  156,  &c.) 


CAESIUS. 


557 


CAESIA'NUS,  APRO'NIUS.  [Aproniur, 
No.  3.] 

CAE'SIUS.  1.  M.  Caxsius,  was  praetor  with 
C.  Lidnitts  Sacerdos  in  &  c.  75.    (Cic.  Verr,  i.  50.) 

2.  M.  Cabsius,  a  rapacious  fiumer  of  die  tithes 
in  Sicily  during  the  administration  of  Vexres,  &  c. 
73,  Ac    (Cic  Verr,  iii.  39,  43.) 

3.  L.  Caesitts,  was  one  of  Cicero^s  friends,  and 
accompanied  him  during  his  proconsular  adminis- 
tration of  Cilida,  in  &  c.  50.  {Ad  QmnL  FroL  L  1. 
§  4,  2.  §  2.)  He  seenu  to  be  the  same  person  as 
the  Caesius  who  superintended  the  building  of  Q. 
Ciceroli  villa  of  the  Manilianmn.  (Ad  Qiuud.  Frat, 
iii.  1.  §§  1,  2.)  There  is  a  Roman  denarius  bear- 
ing the  name  L.  Caesius  (see  above),  but  whether 
it  belongs  to  our  L.  Caesius  or  not  cannot  be  ascer- 
tained. 

4.  M.  Caktus,  of  Aipinom,  an  intimate  friend 
of  Cicero,  who  held  the  office  of  aedile  at  Arpinum, 
the  only  munidpium  which  had  such  a  magistrscy, 
in  &  c.  47.    (Cic  ad  Fam,  xiii.  1 1,  12.) 

5.  P.  Cassiuh,  a  Roman  eques  of  Ravenna,  re- 
cdved  the  Roman  franchise  from  Cn.  Pompeius, 
the  &ther  of  Pompey  the  Great  (Cic  pro  Bait, 
22.)  There  is  a  letter  of  Cicero  (ad  Fam,  xiii.  51 ) 
addressed  to  P.  Caesius  (b-  c  47),  in  which  Cicero 
recommends  to  him  his  friend  P.  Mesdenns.  From 
the  manner  in  which  Cicero  there  speaks  (pro 
nostra  et  pro  paiema  amicUia\  it  would  almost 
seem  as  if  there  was  some  mistake  in  the  prseno- 
men,  and  as  if  the  letter  was  addressed  to  M. 
Caesius  of  Arpinum.  But  it  may  be,  that  there 
had  existed  a  friendship  between  Cicero  and  the 
&ther  of  Caedus,  of  which  beyond  this  alludon 
nothing  is  known. 

6.  Sbx.  Caxsius,  a  Roman  eques,  who  is  men- 
tioned by  Cicero  (pro  Flaee,  28)  as  a  man  of  great 
honesty  and  integrity.  [L.  S.] 

T.  CAE'SIUS,  a  jurist,  one  of  the  disciples  of 
Servius  Sulpidus,  the  eminent  friend  of  Cicero. 
Pomponius  (1%.  1.  tit  2.  s.  tM.  $  44)  enumerates 
ten  disciples  of  Servius,  among  whom  T.  Caedus 
is  mentioned,  in  a  passage  not  free  from  the  inac- 
curacy of  expresdon  which  pervades  the  whole 
title  De  Orpine  Jurit,  His  words  are  these: 
**  Ab  hoc  (Servio)  plurimi  profeoerunt :  fere  tamen 
hi  libros  oonscnpserunt :  A-lpbnus  Varus,  A. 
Opilius,  T.  Caksius,  AufidiusTucca,  Aupiniua 
Namusa,  Flavius  Priscos,  Atbius  Pacuvios, 
Labbo  Antistius,  Labeonis  Antistii  pater,  Cinna, 
PuBLiciUB  GU.UU8.  £x  his  decem  libros  octo 
conscripserunt,  quorum  omnes  qui  fuerunt  libri 
digesti  sunt  ab  Aufidio  Namusa  in  centum  quadra- 
ginta  libros.**  It  is  not  dear  from  this  account 
whether  (according  to  the  usual  interpretation  of 
the  passage)  only  eight  of  the  ten  were  authors,  or 
whether  (as  appears  to  be  the  more  correct  inter- 
pretation) all  the  ten  wrote  books,  but  not  more 
than  eight  wrote  books  which  wera  digested  by 
Aufidius  Namusa.  In  the  computation  of  the 
eighty  it  is  probable  that  the  compiler  himself  was 
not  induded.  T.  Caedus  is  nowhere  else  expressly 
mentioned  in  the  Digest,  but  "  Ofilius,  Cascellius, 
et  Senm  amditoree^  are  dted  Dig;.  33.  tit  4.  s.  6. 
§  1,  and  the  phrase  Sercii  amditoree  occun  also 
Dig.  33.  tit  7.  s.  12,  pr.,  and  Dig.  33.  tit  7.  s.  12, 
§  6.  In  Dig.  39.  tit  3.  s.  1.  $6,  where  Servii 
auetoree  is  the  reading  of  th»  Florentine  manu- 
script cf  the  Digest,  Senm  auditoree  has  been  pro- 
posed as  a  conjectursl  emendation.  Under  these 
names  it  has  been  supposed  that  the  eight  disdi^ea 


568 


CAKSONINUS. 


of  Semvt,  or  mther  NaaraaaV  Digest  of  their 
worka,  is  referred  to.  If  so,  it  is  likely  that  the 
eight  indoded  T.  Caesias,  and  did  not  indade 
A.  Ofilius.  Dirksen  {BeUraege  zur  Ktmde  de$ 
Roem,  AeoJUs,  p.  23,  n.  52,  et  p.  329),  who  thinks 
this  supposition  unnecessary,  does  not,  in  our 
opinion,  shake  its  probability.  Gtellius  (vi.  5) 
quotes  the  words  of  a  treaty  between  the  Romans 
and  Carthaginians  from  Alfenus,  **•  in  libra  Diges- 
torum  trigesimo  et  quarto,  Conjectaneonun  [aL 
Conlectaneorum]  autem  secnndo.^  As  it  is  known 
from  the  Florentine  Index,  that  Alfenus  wrote 
forty  books  Digestonim,  and  as  no  other  work  of 
his  is  elsewhere  mentioned,  it  has  been  supposed 
that  the  Conjectanea  or  Conlectanea  dted  by  Gel- 
lius  is  identical  with  the  compilation  of  Namuaa 
in  which  were  digested  the  works  of  Sertfii  audi- 
ioret.  It  must  be  obserred,  however,  that  the 
Florentine  Index  ordinarily  enumerates  those  works 
only  from  which  the  compiler  of  the  Diffcst  made 
extracts,  and  that  the  Roman  jurists  &«quently 
inserted  the  same  passages  yerbatim  in  different 
treatisesk  That  the  ktter  pnutice  was  common 
may  be  proved  by  glancing  at  the  inscriptions  of 
the  fragments  and  &e  formulae  of  citation,  as  col- 
lected in  the  Taluable  treatise  of  Ant  Augustinus, 
cb  Nomimbm  Froprm  Pandsakurum,  For  ex- 
ample, in  Dig.  4.  tit  4.  s.  3.  §  1,  Ulpian  cites 
Ceiius,  **  Epistolarum  libra  nndecimo  et  Digesto- 
rum  secundo.**  (Bertnindi,  B^i  Nofiurwy,  ii.  13; 
Ouil  Orotii,  VUtuJCtontMy  L  11.  §  9;  Zimmem, 
R.R.O,i.%n.)  IJ.  T.G.] 

CAE/SIUS  BASSUS.  [Bassus.] 
CAE'SIUS  CORDUS.  [Cordub.] 
CAE'SIUS  NASrCA.  [Nasica.] 
CAE'SIUS  TAURI'NUS.  [Taurinus.] 
CAESCKNIA,  or  according  to  Dion  Casaius  (lix. 
23),  MILONIA  CAESONIA,  was  at  fint  tiie 
mistress  and  afterwards  the  wife  of  the  emperor 
Galigula.  She  was  neither  handsome  nor  young 
when  Caligula  fell  in  love  with  her ;  but  she  was  a 
woman  of  the  greatest  licentiousnees,  and,  at  the 
time  when  her  intimacy  with  Caligula  began,  she  was 
already  mother  of  three  daughters  by  anotJher  man. 
Caligula  was  then  married  io  Lollia  PtuiUina, 
whom  however  he  divorced  in  order  to  marry 
Caesonia,  who  was  with  child  by  him,  a.  i>.  38. 
According  to  Suetonius  (CaL  25)  Caligula  married 
her  on  the  same  day  that  she  was  delivered  of  a 
daughter  (Julia  DmaiUa) ;  whereas,  according  to 
Dion  CassiuB,  this  daughter  was  bom  one  month 
after  the  marriage.  Caesonia  contrived  to  preserve 
the  attachment  of  her  imperial  husband  down  to 
the  end  of  his  life  (Suet  CaL  33,  88 ;  Dion.  Cass, 
lix.  28);  but  she  is  said  to  have  efiected  this  by 
love-potions,  which  she  gave  him  to  drink,  and  to 
which  some  persons  attributed  the  unsettled  state 
of  Califiula*s  mental  powers  during  the  latter  years 
of  his  life.  Caesonia  and  her  daughter  were  put 
to  death  on  the  same  day  that  Caligula  was' mur- 
dered, A.o.  41.  (Suet  CaL  59 ;  Dion  Cass.  lix. 
29 ;  Joseph.  AnL  Jud.  xix.  2.  §  4.)  [L.  S.] 
CAESONI'NUS.  [Pi«o.] 
CAESONI'NUS,  SUI'LIUS,  was  one  of  the 
parties  accused  a.  o.  48,  when  Messalina,  the  wife 
of  Chiudins,  went  so  fiir  in  contempt  of  her  bus- 
band  as  to  marry  the  young  eques,  C.  Silius.  Tar 
dtns  says,  that  Caesoninus  saved  his  life  through 
his  vices,  and  that  on  the  occasion  of  Messalina*s 
marriage  he  disgraced  himself  in  the  basest  man- 
ner. (Tac  Jim.  xi.  36.)  [US.] 


CAIETA. 

M.  CAESO'NIUS,  one  of  the  judioes  at  Romei, 
an  upright  man,  who  diqikyed  his  integrity  in  the 
inquiry  into  the  murder  cl  Quentius,  b.  c.  74, 
when  C.  Junius  presided  over  the  court  He  was 
aedile  elect  with  Cicero  in  &  c  70,  and  conse- 
quently would  not  have  been  able  to  act  as  judex 
in  the  following  year,  as  a  magistrate  was  not 
allowed  to  discharge  the  duties  of  judex  during  his 
year  of  office.  This  was  one  reason  among  others 
why  the  friends  of  Verres  were  anxious  to  post- 
pone his  trial  till  b.  c.  69.  The  praetorship  of 
Caesonius  is  not  mentioned,  but  he  must  have  ob- 
tained it  in  the  same  year  as  Cicero,  namely,  &  & 
66,  as  Cicero  writes  to  Atticus  in  65,  that  there  was 
some  talk  of  Caesonius  becoming  a  candidate  with 
him  for  the  consulship.  (Cic.  Verr,  Act  l  10 ; 
Pseudo-Ascon.  m  loe,;  Cic.  ad  AU.  I  1.)  This 
Caesonius  is  probably  the  one  whom  Cicero  q>eaks 
of  in  &C.  45.    {Ad  AtU  xiL  11.) 

CAESO'NIUS  MA'XIMUS.    [MAXiMua.] 

L.  CAESULE'NUS,  aRoman  orator,  who  was 
already  an  dd  man,  when  Cicero  heard  him. 
Cicero  {Brut,  34)  calls  him  a  vulgar  man,  and 
adds,  that  he  never  heard  any  one  who  was  more 
skilful  in  drawmg  suspidons  upon  persons,  and  in 
making  them  out  to  be  criminals.  He  appears  to 
have  been  one  of  the  many  low  persons  of  those 
times,  with  whom  accusation  was  a  regular  busi- 
ness. [L.  S.] 

C.  CAETRO'NIUS,  l^te  of  the  first  kgioa 
in  Germany  at  the  accession  of  Tiberius  in  a.  Dk 
14.  A  mutiny  had  broken  out  among  the  soldiers, 
but  they  soon  repented,  and  brought  their  ring- 
leaders in  chains  before  C  Caetronius,  who  tri«i 
and  punished  them  in  a  manner  which  had  never 
been  adopted  before,  and  must  be  considered  as  an 
usurpation  of  the  soldiery.  The  legions  (the  first 
and  twentieth)  met  with  drawn  swords  and  formed 
a  sort  of  popular  assembly.  The  aoensed  indivi- 
dual was  led  to  some  elevated  place,  so  as  to  be 
seen  by  all,  and  when  the  multitude  dedared  him 
guilty,  he  was  forthwith  put  to  death.  This  sort 
of  court-martial  was  looked  upon  in  later  times  as 
a  wdoome  precedent  (Tadt  Ann,  L  44;  Ammian. 
Maxc  xxix.  5.)  [L.  S.] 

CAFO  or  CAPHO,  a  centurion  and  one  of 
Caesar^s  vetersn  soldiers,  was  a  sealous  supporter 
of  Antony  after  the  murder  of  Caesar  in  B.  c.  44, 
and  is  accordingly  frequently  denounced  by  Cicero. 
{PkO.  viii.  3,  9,  X.  10,  xi  5.) 

CAIA'NUS  or  GAIA'NUS  {TaUu^s\  a  Greek 
rhetorician  and  sophist,  was  a  native  of  Arabia 
and  a  disdple  of  Apsines  and  Gadaia,  and  he  ac 
cordingly  lived  in  the  reign  of  the  emperon  Maxi- 
mus  and  Gordianus.  He  taught  rhetoric  at  Beiytus, 
and  wrote  several  works,  such  as  On  Syntax  (n»p) 
SiwT^cwf ),  in  five  books,  a  System  of  Rhetoric 
(T^X>^  'PirropcW),  and  Declamations  (M^Aeroi) ; 
but  no  frsgments  of  these  works  are  now  extant 
(Suidas,  ».  V,  ToXa»6t ;  Eudoc.  p.  100.)   [L.  S.] 

CAICUS  (Ka£K4(s),  two  mythical  personages, 
one  a  son  of  Ocoanus  and  Tethys  (Hesiod,  Tkeog. 
343),  and  the  other  a  son  of  Hermes  and  Ocyrrhoe, 
who  threw  himself  into  the  river  Astraeus,  hence- 
forth called  Caicus.    (Plut  do  FUtv,  21.)     [L.  S.] 

CAIE'TA,  according  to  some  accounts,  the  nurse 
of  Aeneas  (Viig.  Aen»  viL  1 ;  Ov.  Met  xiv.  442), 
and,  according  to  others,  the  nurse  of  Crensa  or 
Ascanius.  (Serv.  ad  Aen,  L  c.)  The  promontory 
of  Caieta,  as  well  as  the  port  and  town  of  this 
name  on  the  western  coast  of  Italy,  were  bdieved 


CALAMIS. 

to  have  been  called  after  her.  (Klaoaen,  Aeneeu  N. 
d.  PmaL  p.  1044,  &&)  [L.  S.] 

CAIUS  or  OAIUS  (riRbf).  1.  The  jurist. 
[Oajus.] 

2.  A  Platonic  philosopher  who  if  mentioned  at 
an  aathor  by  Poiphyry  (  ViL  PloL  14),  but  of  his 
writings  nothing  it  known.  Oalen  (toL  vi.  p.  532, 
ed.  Paris)  stetes,  that  he  heard  the  disciples  of 
Cains,  from  which  we  most  infer  that  Cains  lived 
some  time  before  Oalen. 

8.  A  Gredc  rhetorician  of  uncertain  date.  Sto> 
baeus  has  preserred  the  titles  o^  and  given  extracU 
from,  six  of  his  declamations.  (Stobaeus,  FlorUeg. 
voL  L  pp.  89,  266,  vol.  iii.  pp.  3, 29, 56,  &c  104, 
135,  305,  &&) 

4.  A  presbyter  of  the  choith  of  Rome,  who  lived 
about  A.  D.  310.  He  was  at  a  kter  time  elected 
bishop  of  the  gentiles,  which  probaU  j  means,  that 
he  received  a  commission  as  a  missionary  to  some 
heathen  people,  and  the  power  of  superintending 
the  churches  that  might  be  planted  among  them. 
(Phot  Cod.  48.)  While  he  was  yet  at  Rome  he 
engaged  in  the  celebrated  disputetion  with  Produs, 
the  champion  of  the  Montanist  heresy,  and  he  sub- 
sequently published  the  whole  transaction  in  the 
form  of  a  dialogue.  (Euseb.  H,  E,  il  25,  iiL  23, 
vi.  20.)  He  aLo  wrote  a  work  against  the  heresy 
of  Artemon,  and  a  third  work,  called  Aa«i$p(v0oi, 
appears  likewise  to  have  been  directed  against 
Artonon.  (EuseK  H.  E»  v.  28 ;  oomp.  Theodoret 
H,  E.  iv.  21.)  Caius  is  further  called  br  Photius 
the  author  of  a  work  n«pl  t^j  munts  vAciaSy 
which  some  consider  to  be  the  same  as  the  work 
IIcpl  ro5  vorr^s,  which  is  still  extant,  and  is 
usually  ascribed  to  Hippolytus.  He  denied  the 
Epistle  to  the  Hebrews  to  be  the  work  of  St  Paul, 
and  accordingly  counted  only  13  genuine  epistles  of 
that  apostle.  (Cave,  HuL  JU<L  L  p.  65 ;  Fabricius, 
BibL  Groec  x.  p.  693,  &c)  [L.  S.] 

CAIUS  CAESAR.  [Caligula.] 
CALABER.  [QuiNTUs  Smtrnabus.] 
CALACTrNUS.  [Caxcilius  CALAcriNua] 
CA'LAMIS  (KiUofus),  a  statuary  and  embosser, 
whose  birth-phice  and  age  are  not  mentioned  by 
any  of  the  ancient  authors.  It  is  certain,  however, 
that  he  was  a  contemporary  of  Phidias,  for  he 
executed  a  stetue  of  Apollo  Alexicaoos,  who  was 
believed  to  have  stopped  the  pkgue  at  Athens. 
(Pans.  i.  3.  §  3.)  Besides  he  worked  at  a  chariot, 
which  Dinomenes,  the  son  of  Uiero,  caused  to  be 
made  by  Onatas  in  memory  of  his  fiither^s  victory 
at  Olympia.  (Pans.  vi.  12.  §  1,  viiL  42.  §  4.) 
This  chariot  was  consecrated  by  Dinomenes  after 
Hiero*s  death  (b.  c.  467).|  and  the  phigue  at  Athens 
eeased  s.  c.  429.  The  38  years  between  these  two 
dates  may  therefore  safely  be  taken  as  the  time  in 
which  Calamis  flourished.  (Sillig,  CaL  ArL  «.  v.) 
Cakunis  was  one  of  the  most  diligent  artists  of  all 
antiquity.  He  wrought  statues  in  bronze,  stone, 
gold,  and  ivory,  and  was,  moreover,  a  celebrated 
embosser.  (Plin.  H.  N,  xxxiii.  12.  s.  15,  xxxvL 
4.  s.  3.)  Besides  the  Apollo  Alexicacos,  which 
was  of  metal  (Sillig,  Cat.  Art.  p^  1 1 7),  there  existed 
a  marble  statue  of  Apollo  in  the  Servilian  gardens 
in  Rome  (Plin.  H.  N,  xxxvi  4,  5),  and  a  third 
bronze  statue  of  Apollo,  30  cubits  high,  which 
Lucullus  carried  to  Rome  from  the  lUyrian  town 
ApoUonia.  (Stiab.  viL  p.  319.)  A  beardless  As- 
depios  in  gold  and  ivory,  a  Nike,  a  Zeus  Ammon 
(consecratdl  by  Pindar  at  Thebes),  a  Dionysos,  an 
Aphrodite,  an  Alcmene,  and  a  Sosandra,  are  men- 


CALAS. 


559 


tioned  as  wori^s  of  Calamis.  Besides  the  statues 
of  gods  and  mortals  he  also  represented  animals, 
especially  horses,  for  which  he  was  very  celebrated. 
(Plin.  U.  AT.  xxxiv.  &  s.  19.)  Cicero  gives  the 
following  opinion  of  the  style  of  Calamis,  which 
was  probably  borrowed  from  the  Greek  authors : — 
**Quis  enim  eorum,  qui  haee.  minora  animadvert 
tunt,  non  intelligit,  Canachi  signa  rigidiora  esse, 
quam  at  imitentur  veritatem?  Calamidis  dura 
ilia  quidem,  sed  tamen  mollion  quam  Canachi, 
nondum  Myronis  satis  ad  veritatem  adducta.^ 
(Brut,  18;  comp.  QuintiL  xiL  10.)        [W.  I.] 

CALAMI'TES  (KaXatitnis),  an  AtUc  hero^ 
who  is  mentioned  only  by  Donosthenes  {Dt  Co- 
rtm.  p.  27  OX  and  is  otherwise  entirely  unknown. 
Comp.  Hesych.  and  Suid.  t.  v.  Kahafdrns.)  The 
commentators  on  Demosthenes  have  endeavoured  in 
various  ways  to  gam  a  definite  notion  of  Calamites: 
some  think  that  Calamites  is  a  false  reading  for 
Cyamites,  and  others  that  the  name  is  a  mere  epi- 
thet, and  that  Un'p6s  is  understood.  According  to 
the  ktter  view,  Calamites  would  be  a  hero  of  the 
art  of  surgery,  or  a  being  well  skilled  in  handling 
the  Kd\afws  or  reed  which  was  used  in  dressing 
fractured  arms  and  \en.  Others  M^im  find  in 
Cahunites  the  patron  of  the  art  of  imting  and  of 
writing  masters.  (Comp.  Jahn,  Jokrb.  fur  PkiloL 
«.  Paed.  for  1838.)  [L.  S.] 

CA'LANUS  (K<£\aras),  one  of  the  so-called 
g3rninosophists  of  India,  who  followed  the  Mace- 
donian anny  from  Taxila  at  the  desire  of  Alexander 
the  Great;  but  when  he  was  taken  ill  afterwards, 
he  refused  to  change  his  mode  of  living,  and  in 
order  to  get  rid  of  the  sufferings  of  human  life 
altogether,  he  solemnly  buxnt  himself  on  a  pyre  in 
the  presence  of  the  whole  Macedonian  army, 
without  evincing  any  symptom  of  pain.  (Arrian, 
Anab,  viL  2,  &&;  Aelian,  F.  /T.  ii.  41,  v.  6 ;  Plut 
^^.69;  Stiab.  xv.  p.  686;  Diod.  xvii.  107; 
Athen.  x.  p.  437 ;  Ludan,  Do  M.  Ptreg.  25  ; 
Ciu  TWe.  iL  22,  DeDivmoL  L  22,  30;  VaL  Max. 
i  8,  Ext  10.)  His  real  name  was,  according  to 
Plutarch  (AUx,  65),  Sphines,  and  he  received  the 
name  Calanus  among  the  Graeks,  because  in 
saluting  persons  he  used  the  form  ttaXi  instead  of 
the  Greek  x^upt.  What  Plutarch  here  calls  icaX4 
is  probably  the  Sanscrit  foim  ealpdna^  which  is 
commonly  used  in  addressing  a  person,  and  signi* 
fies  good*  just,  or  distinguished.  Josephus  (& 
Ajrion,  i  p.  484)  states,  that  all  the  Indian  philo< 
sophers  werp  called  KcUoyoi,  but  this  statement  is 
without  any  foundation,  and  is  probably  a  mere 
invention.  (Lassen,  in  the  Bhem,  Mutmm.  fur 
PMo/.  L  p.176.)  [L.S.] 

CALAS  or  CALLAS  (KiUor,  KdXXiu),  1.  Son 
of  the  traitor  Harpalus  of  ElimioUs,  and  first  cousin 
to  Antigonus,  king  of  Asia,  held  a  command  in  the 
aimy  which  Philip  sent  into  Asia  under  Paimenion 
and  Attains,  &  a  336,  to  further  his  cause  among 
the  Greek  cities  there.  In  n.  a  335,  Calas  was 
defeated  in  a  battle  in  the  Troad  by  Menmon,  the 
Rhodian,  but  took  refuge  in  Rhaeteum.  (Diod. 
xvi.  91,  zviL  7.)  At  Sie  battle  of  the  Oranicus, 
B.  c  334,  he  led  the  Thessalian  cavabry  in  Alex- 
ander's army,  and  was  appointed  by  him  in  the 
same  year  to  the  satrapy  of  the  Lesser  or  Holies- 
pontine  Phrygia,  to  which  PapUagonia  was  soon 
after  added.  (Arr.  Anab.  I  p.  14,  e.,  ii  p.  31, 
d.;  Curt  iiL  1.  §24;  Diod.  xviL  17.)  After 
this  we  do  not  hear  of  Calas :  it  would  seem,  how- 
ever, that  he  died  before  the  treason  and  flight  of 


560 


CALATINUS. 


his  &ther  in  325  [Harpalus],  as  we  know  from 
Airian  that  Demarehiu  tacceeded  him  in  the 
satrapy  of  the  Hellespontine  Phrygia  during  Alex- 
ander's life-time.  (See  Droysen,  Gtteh,  der  Naekf. 
Alex,  p.  68,  note  29 ;  Thiriwall^s  Greece^  toL  vii 
p.  179,  note  2.) 

2.  One  of  Cassander^s  generals,  whom  he  sent 
with  a  portion  of  his  forces  to  keep  Polysperchon 
employed  in  Perrhaebia,  while  he  himself  made 
his  way  to  Maoedon  to  take  Yengeance  on  Olym- 
nias,  B.  a  317.  Galas  by  bribes  induced  mcny  of 
his  opponent's  soldiers  to  desert  him,  and  blockaded 
Polysperchon  himself  in  Naxium,  a  town  of  Per- 
rhaebia, whence,  on  hearing  of  the  death  of  Olym- 
piasy  he  escaped  with  a  few  attendants,  and  took 
refuge  together  with  Aeacides  in  Aetolia,  b.  c.  316. 
(Diod.  xix.  35,  36,  52.)  [E.  E.] 

CALATI'NUS,  A.  ATI'LIUS,  a  distinguished 
Roman  general  in  the  first  Punic  war,  who  was 
twice  consul  and  once  dictator.  His  first  consul- 
ship fidls  in  B.  c.  258,  when  he  obtained  Sicily  as 
his  province,  according  to  Polybins  (i.  24),  to- 
gether with  his  colleague  C.  Sulpicins  Patercnlns 
but  according  to  other  authorities  alone,  to  conduct 
the  war  against  the  Carthaginians.  He  first  took 
the  town  of  Hippana,  and  afterwards  the  strongly 
fortified  MyttistnUum,  which  he  laid  in  ashes. 
(Zonar.  viii.  11,  where  he  is  erroneously  called 
Latinns  instead  of  Calatinus.)  Immediately  after 
he  attacked  Camarina,  but  during  the  siege  he  fell 
into  an  ambush,  and  would  haye  perished  with  his 
army,  had  it  not  been  for  the  generous  exertions 
of  a  tribune  who  is  commonly  called  Calpumius 
Flamma,  though  his  name  is  not  the  same  in  all 
authorities.  (Lir.  EpiL  17,xxii.  60 ;  Plin.  H,N, 
zzii  6;  Oros.  iy.  8  ;  Floras,  iL  2.  §  13,  who 
erroneously  calls  Atilius  Calatinus  dictator; 
AureL  Vict  De  Ftr.  lUmdr,  39;  GelL  iii  7; 
Frontin.  Stratag.  iy.  5.  §  10.)  A^er  his  escape 
from  this  danger,  he  eonquered  Camarina,  Enna, 
Drepannm,  and  other  places,  which  had  till  then 
been  in  the  possession  of  the  Carthaginians.  To- 
wards the  dose  of  the  year  he  made  an  attack 
upon  Lipara,  where  the  operations  were  continued 
by  his  successor.  On  his  return  to  Rome  he 
was  honoured  with  a  triumph.  In  b.  c.  254  he 
was  invested  with  the  consulship  a  second  time^ 
Shortly  before  this  event  the  Romans  had  lost 
nearly  their  whole  fleet  in  a  storm  off  cape  Pa- 
chynum,  but  Atilius  Calatinus  and  his  colleague 
Cn.  Cornelius  Scipio  Asina  built  a  new  fleet  of 
220  ships  in  the  short  space  of  three  months,  and 
both  the  consuls  then  sailed  to  Sicily.  The  main 
event  of  that  year  was  the  capture  of  Panormua. 
(Polyb.  L  88 ;  Zonar.  yiil  14.)  In  &  c.  249 
Atilius  Calatinus  was  appointed  dictator  for  the 
purpose  of  carrying  on  the  war  in  Sicily  in  the 
pkux  of  Claudius  Glycia.  But  nothing  of  im- 
portance was  accomplished  during  his  dictatorship, 
which  is  remarkaUe  only  for  being  the  first  in- 
stance in  Roman  history  of  a  dictator  commanding 
an  army  out  of  Italy.  (Liv.  Bpit,  19;  Suet. 
Tiber,  2;  Zonar.  viiL  15;  Dion  Cass,  xxxvi.  17.) 
Several  years  hiter,  in  b.  c  241,  he  was  chosen  as 
mediator  between  the  proconsul  C.  LutatiusCatulus 
and  the  praetor  Q.  Valerius,  to  decide  which  of  the 
two  had  the  right  to  claim  a  triumph,  and  he  de- 
cided in  fiivour  of  the  proconsul  (VaL  Max.  iL 
8.  §  2.)  Beyond  the  &ct  that  he  built  a  temple 
ef  Spes  nothing  further  is  known  about  him.  (Cic. 
iMLeg,u.U,  De  Nat,  Deor.  iL  23 ;  Tadt  Ann, 


CALAVIUS. 

iL  49  ;  comp.  Liv.  xxiv.  47,  xxy.  7.)  A.  Atiliui 
Calatinus  was  a  man  highly  esteemed  both  by  his 
contemporaries  and  by  posterity,  and  his  tomb 
was  adorned  with  the  inscription  **  unum  hunc 
plurimae  oonsentiunt  gentes  populi  primarium 
fuisse.*"  (Cic  De  Senect,  17,  De  Finib.  ii.  35,  pro 
Pitme.26.)  [L.S.] 

C ALA' VI  US,  the  name  of  a  distinguished 
Campanian  femily  or  gens.  In  conjunction  with 
some  other  Camponians,  the  Calavii  are  said  to 
have  set  fire  to  various  parts  of  Rome,  b.  c  21 1, 
in  order  to  avenge  themselves  for  what  the 
Campnnians  had  suffered  from  the  Romans.  A 
shive  of  the  Calavii  betrayed  the  crime,  and  the 
whole  fiimily,  together  with  their  shives  who  had 
been  accomplices  in  the  crime,  were  arrested  and 
punished.     (Liv.  xxvL  27.) 

1,  2.  Novius  Calavius  and  Ovius  Calavius 
are  mentioned  as  the  leaden  of  the  conspiracy 
which  broke  out  at  Capua  in  b.  c.  814.  C  Mae- 
nius  was  appointed  dictator  to  coeree  the  insur- 
gents, 4ind  the  two  Calavii,  dreading  the  confM»- 
quences  of  their  conspiracy,  are  believed  to  have 
made  away  with  themselves.     (Liv.  ix.  26.) 

3.  Ofilius  Calavzus,  son  of  Ovius  CiUavina, 
was  a  man  of  great  distinction  at  Capua,  and  when 
in  &  c  321  the  Campanians  exulted  over  the  de- 
feat of  the  Romans  at  Caudium,  and  believed  that 
their  spirit  was  broken,  Ofilius  Calavius  taught  his 
fellow-citiseus  to  look  at  the  matter  in  another 
light,  and  advised  them  to  be  on  their  guard. 
(Liv.  ix.  7.) 

4.  Pacuvius  Calavius,  a  oontemporary  of 
Hannibal,  and  a  man  of  great  popuhirity  and  in- 
fluence, who^  according  to  the  Roman  accounts, 
acquired  his  power  by  evil  arts,  and  sacrificed 
everything  to  gratify  his  ambition  and  love  of 
dominion.  In  &  c.  217,  when  Hannibal  had 
gained  his  victory  on  lake  Trasimenus,  Pacuvius 
Calavius  happened  to  be  invested  with  the  chief 
magistracy  at  Capua.  He  had  good  reasons  for 
believing  that  the  people  of  Capua,  who  were 
lioatile  towards  the  senate,  intended  on  the  ap- 
proach of  Hannibal  to  murder  all  the  senators,  and 
surrender  the  town  to  the  Carthaginians.  In 
order  to  prevent  this  and  to  secure  his  ascen- 
dancy over  both  parties,  he  had  recourse  to  the 
following  stratagem.  He  assembled  the  senate 
and  declared  against  a  revolt  from  Rome  ;  first, 
because  he  was  connected  with  the  Romans  by 
marriage,  his  own  wife  being  a  daughter  of  Ap- 
pins  Claudius,  and  one  of  his  daughten  married  to 
a  Roman.  He  then  revealed  to  the  senate  the 
intentions  of  the  people,  and  dechired  that  he 
would  save  the  senaton  if  they  would  entrust 
themselves  to  him.  Fear  induced  the  senaton  to 
do  as  he  desired.  He  then  shot  all  the  senaton  up 
in  the  senate-house,  and  had  the  doon  weu 
guarded,  so  that  no  one  could  leave  or  enter  the 
edifice.  Upon  this  he  assembled  the  people,  told 
them  that  all  the  senaton  were  his  prisoners,  and 
advised  them  to  subject  each  senator  to  a  trial, 
but  before  executing  one,  to  elect  a  better  and 
ju&ter  one  in  his  stoad.  The  sentence  of  death 
was  easily  pronounced  upon  the  fint  senator  that 
was  brought  to  trial,  but  it  was  not  so  easy  to 
elect  a  better  onew  The  disputes  about  a  successor 
grew  fierce,  and  the  people  at  last  grew  tired  and 
were  disgusted  with  their  own  proceedings,  which 
led  to  no  results.  They  accordingly  ordered  that 
the  old  aenaton  ahould  retain  their  dignity  and 


CALDUS^ 

be  Kbented.  Galayiiu,  who  by  this  Ktmtagmn  bad 
hid  the  senaton  under  great  obligatioDS  to  himidf 
and  the  popular  party,  not  only  brought  about ^a 
reconciliation  between  the  people  and  the  senate, 
but  eecured  to  himself  the  greatest  influence  in  the 
republic,  which  he  employed  to  induce  his  fellow- 
dtisens  to  espouse  the  cause  of  Hannibal.  After 
the  battle  of  Cannae^  in  &  a  216,  Hannibal  took  up 
hii  wintei^quarters  at  Capua.  Perolla,  the  son  of 
CahiTiua,  had  been  the  strongest  opponent  of  the 
Carthaginians,  and  had  sided  with  Decius  Magius, 
but  bis  fiuher  obtained  his  paidon  from  Hannibal, 
who  even  invited  &ther  and  son  to  a  great  en- 
tertainment which  he  gave  to  the  most  distin- 
guished Campanians.  But  PeroUa  could  not 
conquer  his  hatred  of  the  Carthaginians,  and 
went  to  the  repast  armed  with  a  swonU  intending 
to  murder  Hannibal.  When  Pacuvius  Cakvius 
left  the  banquet-room,  his  son  followed  him  and 
told  him  of  his  phm ;  but  the  &ther  worked  upon 
the  young  man  s  feelings,  and  induced  him  to 
abandon  his  bloody  design.  (Liv.  xxiiL  2-— 4, 
8-  9 )  o        * 

CALA'VIUS  SABraUS.    [Sabinus.] 

CALCHAS  (EUAxos),  a  son  of  Thestor  of  My- 
cenae or  Megan,  was  the  wisest  soothsayer  among 
the  Greeks  at  Troy.  (Horn.  IL  1 69,  &&,  xiii.  70.) 
He  foretold  the  Greeks  the  duration  of  the  Trojan 
war,  even  before  they  sailed  from  AuUs,  and  while 
they  were  engaged  in  the  war  he  explained  to  them 
the  cause  of  the  anger  of  ApoUo.  (//.  ii.  822 ;  Ov. 
Met  xii  19,  &c ;  Hygin.  Fab.  97 ;  Pans.  i.  43. 
§  1.)  An  orade  had  declared  that  Calchas  should 
die  if  he  should  meet  with  a  soothsayer  superior  to 
himself;  and  this  came  to  pass  at  Claros,  for  Cal- 
chaa  met  the  fiamous  soothsayer  Mopeus  in  the 
grove  of  the  Chirian  Apollo,  and  was  defeated  by 
him  in  not  being  able  to  state  the  number  of  figs 
on  a  wild  fig-tree,  or  the  number  of  pigs  which  a 
sow  was  going  to  give  birth  to — things  which 
Mopsus  told  with  perfect  accuracy.  Hereupon, 
Calchas  is  said  to  have  died  with  grie£  (Strab. 
xiv.  p.  642,  &c.,  668 ;  Txetz.  ad  Lyecph,  427, 980.) 
Another  story  about  his  death  runs  thus :  a  sooth- 
sayer saw  Calchas  planting  some  vines  in  the  grove 
of  Apollo  near  Grynium,  and  foretold  him  that  he 
would  never  drink  any  of  the  wine  produced  by 
them.  When  the  grapes  had  grown  ripe  and  wine 
was  made  of  them,  Calchas  invited  the  soothsayer 
among  his  other  guests.  Even  at  the  moment 
when  Calchas  held  the  cup  of  wine  in  his  hand, 
the  soothsayer  repeated  his  prophecy.  This  excited 
Calchas  to  such  a  fit  of  laughter,  that  he  dropped 
the  cup  and  choked.  (Serv.  ad  Virg,  Edog,  vl  72.) 
A  thiiti  tradition,  hstly,  states  that,  when  Calchas 
disputed  with  Mopsus  the  administration  of  the 
oracle  at  daros,  he  promised  victory  to  Amphima- 
chus,  king  of  the  Lycians,  while  Mopsus  said  that 
he  would  not  be  victorious.  The  hitter  prophecy 
was  fulfiUed ;  and  Calchas,  in  his  grief  at  this  de- 
feat, put  an  end  to  his  life.  TConon,  NarraL  6.) 
Beqpecting  the  oracle  of  Calchas  in  Daunia,  see 
IMdL  </Ant,  «.  V.  Oraculum.  [L.  S.] 

CALDUS,  the  mune  of  a  femily  of  the  plebeian 
Caelia  gens.  The  word  ealdus  is  a  shortened 
form  of  co^nc,  and  hence  Cicero  {ds  Intent  ii.  9) 
says,  ^  aliquem  Caldum  vocari,  quod  temerario  et 
repentino  consilio  sit.** 

I.  C.  Caxlivs  Caldus,  a  contemporary  of  L. 
Craesus,  the  orator.  No  member  of  his  fiunily 
had  yet  obtained  any  of  the  great  offices,  but  he 


OALECAS. 


m 


succeeded  in  ndsm^  himself  by  his  'activity  and 
eloquence,  though  his  powers  as  an  orator  do  not 
appear  to  have  been  very  great.  After  having 
endeavoured  in  vain  to  obtain  the  quaestorthip 
(Cic.  pro  Plane.  21),  he  was  elected  in  b.  c.  107, 
tribune  of  the  plebs.  His  tribuneship  is  remark- 
able for  a  lex  tabellaria,  which  was  directed  against 
the  legate  C.  Popillius,  and  which  ordained  that  in 
the  courts  of  justice  the  votes  should  be  given  by 
means  of  tablets  in  cases  of  high  treason.  Cicero 
(De  Lfg.  iii.  16^  states,  that  Caldus  regretted, 
throughout  his  lire,  having  proposed  this  law,  as  it 
did  injury  to  the  republic,  in  B.a  94,  he  was 
made  consul,  together  with  L.  Domitius  Aheno- 
barbus,  in  preference  to  a  competitor  of  very  high 
rank,  dioogh  he  himself  was  a  novus  homo :  and 
after  his  consulship  he  obtained  Spain  as  his  pro- 
vince, as  is  usually  infeired  from  coins  of  the  gens 
Caelia  which  bear  his  name,  the  word  His  (/Niiiia) 
and  the  figure  of  a  boar,  which  Eckhel  refers  to  the 
town  of  Clunia.  (One  of  these  coins  is  figiured  in 
the  Did,  <f  Ant  «.  v.  EpuUmea.)  During  the  dvil 
war  between  Marius  and  Sulla,  b.  &  83,  Caldus  vras 
a  steady  supporter  of  the  Marian  party,  and  in  con- 
junction with  Carrinas  and  Brutus,  he  endeavoured 
to  prevent  Pompey  from  leading  his  legions  to  Sulhu. 
But  as  the  three  did  not  act  in  unison,  Pompey 
made  an  attack  upon  the  army  of  Brutus  and 
routed  it,  whereby  the  phm  of  Caldus  was  com- 
pletely thwarted.  (Cic.  de  Orat  i.  25,  Brut  45, 
m  Verr,  v.  70,  </e  Petit  Cona.  3,  pro  Muren,  8 1 
J.  Obsequens,  111 ;  Asoon.  Argunu  m  Oomei.  p. 
57,  ed.  Oielli ;  Pint  Pomp,  7;  Cic  ad  Ait  x.  12, 
14—16,  de  OraL  iu  64;  <u/  HereiM,  ii.  18r 
though  it  is  uncertain  whether  the  Caelius  men- 
tion^l  in  the  kst  two  passages  is  the  same  as  G 
Caelius  Caldus  or  not ;  comp.  Eckhel,  v.  p.  175.) 

2.  C.  Cablius  Caldus,  a  son  of  L.  .Caelius 
Caldus,  and  a  grandson  of  No.  1,  was  appointed 
quaestor  in  b.  c.  50,  in  Cilicia,  which  was  then 
under  the  administration  of  Cicero.  When  Cicero 
departed  from  the  province,  he  left  the  administra- 
tion in  the  hands  of  Caldus,  although  he  was  not 
fit  for  such  a  post  either  by  his  age  or  his  charac- 
ter. Among  the  letters  of  Cicero,  there  is  one 
{ad  Fam,  ii.  19)  addressed  to  CaMus  at  the  time 
when  he  was  quaestor  designatus.  (Cic.  ad  Fam, 
ii.  15,  ad  Att  vi.  2,  4—6,  vii.  1.) 

3.  Caldus,  the  last  member  of  the  femily  who 
occurs  in  history.  He  was  one  of  the  B^omans 
who  were  taken  prisoner  by  the  Germans  in  the 
defeat  of  Varus,  a.  d.  9,  and  seeing  the  cruel  tor- 
tures which  the  barbarians  inflicted  upon  the  pri- 
soners, he  grasped  the  chains  in  which  he  was  fet- 
tered and  dashed  them  against  his  own  head  with 
such  force,  that  he  died  on  the  spot.  (VelL  Pat. 
ii.  120.) 

The  name  Caldus  occurs  on  several  coins  of  the 
Caelia  gens.  One  of  the  most  important  is  given, 
as  is  mentioned  above,  in  the  Did,  (/Ant  [L.S.J 


CALE'CAS,  JOANNES  (^Iwinr^t  KoMjicoj), 
was  patriarch  of  Constantinople  from  a.  D.  1333  to 
to  1347.    (Cantacus.  IlitL  Byx,  iii.  21.)     He  was 

2o 


562 


CALENU& 


a  natiTB  of  tlie  town  of  Apri  or  Aproift  ib  Thnee, 
and  before  he  was  made  patriarch  he  held  a  high 
eccleaiastical  office  at  the  oonrt  of  the  emperor 
Andronicoib  He  delivered  a  great  number  of  homi- 
lies at  Constantinople,  which  created  great  sensa- 
tion in  their  time,  and  sixty  of  which  are  said  to 
be  still  extant  in  MS.  But  onlj  two  of  them 
have  been  published  hj  Grester  (De  Oink,  ii. 
p.  1363,  &C.,  and  1477,  &c),  and  the  latter  under 
the  erroneous  name  of  Philotheus.  (CaTe,  HitL 
JaL  il  ^  497,  &C.,  ed.  Lond. ;  Fabric.  BibL 
Graec  xi.  p.  591,  &c)  [U  S.] 

CALE'CAS,  MANUEL  (Momw^A  KoAificaf), 
a  relatire  of  Joannes  Calecas,  appears  to  have 
lived  about  a.  d.  1360,  as  he  combated  the  doc- 
trines of  Palamas.  He  is  said  to  have  been  a  monk 
of  the  Dominican  order,  and  was  the  author  of 
several  works.  Though  he  himself  was  a  Greek, 
he  wrote  against  the  Greek  church  and  in  &vour 
of  that  of  Rome,  for  which  he  is,  of  course,  highly 
pnised  by  the  adherents  of  the  Roman  church. 
The  following  list  contains  those  of  his  works 
which  are  published :  —  1.  **  Libri  iv  adversns 
enores  Graeoonun  de  Processione  Spiritus  Sancti^*- 
The  Greek  original  has  not  yet  beoi  printed,  but 
a  Latin  transhition  was  made  at  the  command  of 
Pope  Martin  V.  by  Ambrodus  Camaldulensis,  and 
was  edited  with  a  commentary  by  P.  Stenartius, 
Ingolstadt,  1616,  4to.  A  reprint  of  this  transla- 
tion is  contained  in  the  BiUioth.  Patr.  toL  xxtl 
p.  882,  Ac,  ed.  Lugdnn.  2.  **  De  Essentia  et 
OperationeDei**  (vcpi  odvtas  ical  ^i^fyryf /lu),  was 
edited  with  a  Latin  tmnslation  and  notes  by  Com- 
befisius,  in  voL  ii.  of  his  Auctarium  Novissimum 
Bibl.  Patr.  pp.  1—67,  ed.  Paris,  1672,  foL  This 
work  is  dirwted  against  the  heresies  of  Palamas, 
and  was  approved  by  the  synod  of  Constantinople 
of  1 851.  8.  *^  De  Fide  deque  Principiis  Cathoh'cae 
Fidei"  {nfA  wUrr^ms  vat  irwpl  rmv  dpx'"'  ^f  koBo- 
XiK^s  viimms).  This  work,  consisting  of  ten 
chapters,  was  edited  with  a  Latin  translation  and 
notes  by  CombefisiuSy  in  his  Auctarium  mentioned 
above,  xl.  pp.  174 — ^285.  The  Latin  tnuishition  is 
reprinted  in  the  Bibl.  Patr.  voL  xxvi  p.  845,  Ac, 
ed.  Lugdun.  About  ten  more  of  his  works  are 
extant  in  MS.,  but  have  never  yet  been  published. 
(Wharton's  Af^pend,  io  CaceU  Hitl,  Lit.  i.  p.  55, 
&c.;  Fabric.  BiUioih,  Graec.  xL  p.  453,  &c)  [L.&] 

CALENUS.     [Olbnur.] 

CALE'NUS,  the  name  of  a  family  of  the  Fufia 
gens,  is  probably  derived  firom  Cales,  a  municipium 
in  Campania;  but  whether  the  name  merely  indi- 
cated the  origin  of  the  femily,  or  whether  the  first 
who  bore  it,  derived  it  firom  having  conquered  the 
town  of  Cales  is  uncertain,  though  the  latter  is  the 
more  probable  supposition.  The  name  occurs  on 
a  coin  of  the  Fufia  gens.  (Eckhel,  v.  p.  220,  &c) 

1.  Q.  FuFius  Calbnus  is  mentioned  only  by 
Cicero  (Philip,  viii.  4)  as  one  who  thought,  that 
P.  Cornelius  Scipio  Nasica  was  the  greatest  man 
in  the  republic,  because  he  had  delivered  the  state 
from  the  obnoxious  Tib.  Gracchus.  From  this 
sentiment  it  may  be  inferred,  that  Fufius  Calenus 
occupied  a  oonsidemble  portion  of  the  public  hind. 

2.  Q.  Ftjpius  Q.  P.  C  N.  Calbnus,  son  of  No. 
1,  was  tribune  of  the  plebs  in  q.  c.  61,  and  patro- 
nised P.  Clodius,  whom  he  endeavoured  to  save 
from  condemnation  for  his  violation  of  the  myste- 
ries of  the  Bona  Dea.  With  this  view  he  pro- 
posed a  law,  that  Clodius  should  not  be  tried  by 
epectai;  Judges,  but  by  the  ordinary  court    This 


CALENUS. 

bin  was  npported  by  Q.  Hdrtensiua,  though  be 
thought  it  impossible  that  Clodius  should  he  ac- 
quitted. However  the  hiw  was  passed,  and  Fufius 
Calenus  gained  his  end.  In  e.  c.  59,  he  was 
elected  praetor  by  the  influenoe  of  Caesar,  in 
whose  cause  he  continued  to  be  very  active  ever 
afterwards.  In  this  year  he  carried  a  kw,  that 
each  of  the  three  classes  of  judps,  senators,  equitea, 
and  tribuni  aerarii,  shoidd  give  their  votes  separ 
rately,  so  that  it  might  always  be  seen  in  what 
way  each  of  them  voted.  Being  generally  known 
as  the  tool  of  Caesar,  he  also  shared  in  the  hatred 
which  the  bitter  drew  upon  himself  and  was  ac- 
cordingly treated,  says  Cicero  (orfiltt.  ii  18),  with 
contempt  and  hisses  by  all  the  good  dtiaens. 

In  B.  a  52,  Calenus  is  stated  to  have  supported 
the  Clodian  party  afitor  Clodius  had  been  murdered 
by  Milo,  and  in  the  year  following  we  find  him 
as  legate  of  Caeaar  in  GauL  On  the  outbreak 
of  the  civil  war  in  a  a  49,  Calenus  hastened  in  the 
month  of  BAaich  to  meet  Caesar  at  Braiidusiuik>, 
and  on  bis  journey  thither  he  called  upon  Cicero 
at  his  Fonnian  Vilhi,  on  which  oocaision  he  called 
Pompej  a  criminal,  and  chaiged  the  senate  with 
levity  and  folly.  (Cic.  ad  AtL  ix.  5.)  When 
Caesar  afWrwards  went  to  Spain,  Calenus  again 
followed  him  as  legate ;  and  aner  Caesar  had  gone 
to  Epeirus,  Calenus  was  sent  to  fetch  over  the  re- 
mainder of  the  troops  firom  Italy.  But  while  he 
was  crossing  over  from  Epeirus  to  Italy  with  his 
empty  ships,  Bibnlus  captured  most  of  them:  Ca- 
lenus himself  escaped  to  the  Italian  coast  and  after- 
wards returned  to  Epeirus  with  Antony.  Before 
the  battle  of  Pharsalia  Caesar  sent  him  to  Achaia, 
and  there  he  took  Delphi,  Thebes,  and  Orchome- 
nos,  and  afterwards  Athens,  Megara,  and  Pbtnie. 
In  a  a  47,  Caesar  caused  him  to  be  raised  to  the 
consulship. 

After  the  murder  of  Caesar,  in  &  c.  44,  Calenus 
joined  M.  Antony,  and  during  the  tranaactions  of 
the  early  part  of  a  c.  43,  he  defended  Antony 
against  Cicero.  The  speech  which  Dion  Caasius 
(xlii.  1,  &c)  puts  into  his  month,  does  not,  proba- 
bly, contain  much  genuine  matter,  and  is,  periiaps, 
only  an  invention  of  the  historian.  After  the  war 
against  Brutus  and  Cassius,  Calenus  served  as  the 
legate  of  M.  Antony,  and  the  legions  of  the  latter 
were  placed  under  his  command  in  northern  Italy. 
When  the  Perusinian  war  terminated,  in  b.  c.  41, 
with  the  defeat  of  L.  Antonius,  Octavianus  was 
anxious  to  get  possession  of  the  army  of  Calenus, 
which  was  stationed  at  the  foot  of  the  Alps ;  for- 
tunately for  Octavianus,  Calenus  just  then  died, 
and  his  son,  who  was  a  mere  youth,  surrendered 
the  army  to  Octavianus  without  striking  a  blow. 
It  is  related  by  Appian  (a  c.  iv.  47),  that  during 
the  proscription  of  (b.  c.  43)  the  life  of  the  great 
M.  Terentius  Varro  was  saved  by  Calenus,  and  it 
is  not  improbable  that  the  letter  of  Varro  to 
Fufius,  which  is  still  extant  {Frofftn,  p.  199.  ed 
Bipont.)  was  addressed  to  our  Q.  Fufius  Calenus. 
(Cic.  ad  Fawu  ▼.  6,  adAtt.  i.  14,  15,  xi.  15,  16; 
Schol.  Bobiens.  pp.  330,  235 ;  Ascoa  ad  MUon, 
p.  43,  ed.  Orelli ;  Cic.  Pkil^.  viiL  4,  &c. ;  Caes. 
R  G.  viiL  39,  B.  C.  iiL  8,  26,  55 ;  Dion  Cass. 
XXX viii.  8,  xlii.  14,  55,  xlviii.  10,  20;  Appian, 
B.  a  il  58,  V.  3, 12,  24,  33,  51, 61 ;  comp.  Orelli, 
Onom,  TulL  ii.  p.  259.) 

3.  Calbnus,  L.  (Fufius),  Is  mentioned  only 
by  Cicero  (e,  Verr,  ii.  8)  as  one  of  the  witnesses 
against  Verrea.  [L.  8.] 


GALIDIUS. 

CALE'NUS,  JU'LIUS,  an  A^dnan.  After 
the  battle  of  Cnmona,  in  a.  n.  69,  in  which  the 
anny  of  Vitelliat  was  defeated  by  Antonina  Pri- 
moa,  Julias  Calentu,  who  had  himself  belonged  to 
the  Vitellian  party,  was  sent  to  Oaol  as  a  living 
proof  of  their  defeat.  (Tac.  HiaL  iiL  35.)     [L.  S.] 

CALE'NUS,    M.    VALE/RIUS    CORVU& 

[C0BVU&] 

CALE^OR  (KaXiK«p)«  a  son  of  Clytius,  shun 
at  Troy  by  the  Telamonian  Ajaz.  (Horn.  //.  xv. 
419 ;  Pans.  z.  14.  §  2.)  Another  person  of  this 
name,  the  fitther  of  Aphareus,  occurs  in  Ih  xiiL 
541.  [L.  S.] 

CA'LOACUS  or  OA'LQ ACUS,  a  BriUsh  chief 
who  distinguished  himself  among  his  ooontrynien 
in  the  war  with  Agricobt  Tacitus  {Agr»  29,  &c.) 
gives  a  noble  specimen  of  hb  love  of  liberty  in  the 
speech  he  puts  into  his  mouth.  [L.  &] 

CALIDIA'NUS»  C.  COSCONIUa    [Coaco- 

NIU&] 

CALI'DIUS  or  CALLI'DIUS.  1.  Cn.  Cali- 
Diua,  a  Roman  knight  in  Sicily,  of  high  rank  and 
great  influence,  whose  son  was  a  Roman  judex  and 
senator,  was  robbed  of  some  of  his  plate  by  Veires. 
(Cic  Verr.  iv.  20.) 

2.  Q.  CALioitm,  tribune  of  the  plebs  in  b.  a  99, 
earned  a  law  in  this  year  for  the  recall  of  Q.  Me- 
tellos  Numidicus  from  banishment.  In  gimdtude 
for  this  service,  his  son  Q.  MeteUna  Pius,  who  was 
then  oonsol,  supported  Calidius  in  his  canvas  for 
the  praetofship  in  n.  c.  80.  Calidius  was  accord- 
ingly praetor  m  &  c.  79,  and  obtained  one  of  the 
Spaniah  provinces ;.  but,  on  his  retuxn  to  Rome,  he 
was  accused  of  extortion  in  his  province  by  Q.  LoU 
lius  (not  Qallius,  as  the  Pseudo-Asconius  states), 
and  condemned  by  his  judges,  who  had  been  bribed 
fer  the  purpose.  As,  however,  the  bribes  had  not 
been  la^  Calidius  made  the  remark,  that  a  man  of 
praetorian  rank  ought  not  to  be  condemned  fer  a  less 
sum  than  three  million  sesterces.  (VaL  Max.  v.  2. 
§7;  Cic.jiroi%i»e.28,29;  Cic.  Ferr.ActilS; 
Psendo-Ajcon.  ad  loc;  Cic.  Verr,  iiL  25.)  This 
Calidius  miqr  have  been  the  one  who  was  sent  from 
Rome,  about  b.  c.  82,  to  command  Murena  to  de- 
aist  from  the  devastation  of  the  texritories  of  Mith- 
ridates.  (Appian,  Miikr,  65.) 

&  M.  CALioitm,  son  of  No.  2  (Pseudo-Asoon. 
«/  Ck.  Vtrr.  Act  l  13),  a  celebxated  orator,  stu- 
died under  ApoUodoms  of  Peigamus,  who  was  also 
the  teacher  of  the  emperor  Augustus.  (Enseb. 
Cknm.  OL  179.  2.)  Cicero  passes  (BrtA.  79,  80) 
a  high  panegyric  upon  Calidius*  oratory,  whidi  he 
charscterises  at  considerable  length,  and  particu- 
larly praises  the  clearness  and  elegance  of  his  style. 
But  while  Calidius  explained  a  thing  most  lucidly, 
and  was  listened  to  with  the  greatest  pleasure,  he 
was  not  so  successful  in  carrying  with  him  the 
feelings  of  his  heanrs  and  producing  conviction. 
Yelleins  Paterculus  (iL  36)  chuses  him  with  Cicero, 
Hortensius,  and  the  other  chief  orators  of  his  time, 
and  QuiutUian  (xii.  10.  §  10)  also  speaks  of  the 
**  subtilUas*^  of  Calidius^ 

The  first  oration  of  Calidius  of  which  we  have 
mention  was  delivered  in  B.C.  64,  when  be  accused 
Q.  Gallius,  a  candidate  for  the  praetorship,  of  bri- 
bery. Gallius  was  defended  by  Cicero,  of  whose 
oration  a  few  fragments  aro  extant  (Ascon.  «• 
Orut.  ta  Toy,  camL  p.  88,  ed.  Orelli ;  Cic  BrML  80; 
Festus,  $.  V,  Sn/ti.)  In  &  &  57  Calidius  was  prae- 
tor, and  in  that  year  spoke  in  fevour  of  restoring 
the  house  of  Cicwop  having  preriously  supported 


CALIGULA.  A6S 

his  lesall  from  banishment  (Qnintfl.  z.  L  §  23 1 
Cic/Mce.  Ast^  m  Sam,  9.)  In  &  a  54,  he  defended, 
in  conjunction  with  Cicero  and  others,  M.  Aemilins 
Scaums,  who  was  accused  of  extortion.  ( Ascoiu  in 
Seamr.  p.  20.)  He  also  spoke  in  the  same  year  on 
behalf  of  the  freedom  of  the  inhabitanU  of  Tenedos, 
and  in  support  of  Gabinius.  (Cic.  ad  Q.  F^,u,  11, 
iiL  2.)  In  &  c.  52,  Calidius  was  one  of  the  sup- 
porters of  Milo,  after  the  death  of  Clodius  (Ascon. 
M  AiUom,  p.  85);  and  in  the  following  year  (51) 
he  was  a  candidate  for  the  consulship,  but  lost  his 
election,  and  was  accused  of  bribery  by  the  two 
Gallii,  one  of  whom  he  had  himself  accused  in  n.  a 
64.  (CaeL  ap  Cie.  ad  Fam,  viiL  4,  9.) 

In  the  debate  in  the  senate  at  the  begiiming  of 
January,  b.  c.  49,  Calidius  gave  it  as  his  opinion 
that  Pompey  ought  to  depart  to  his  provinoes  to 
prevent  any  occasion  fer  war ;  and  on  the  Imaking 
out  of  the  civil  war  immediately  afterwards,  ho 
joined  Caesar,  by  whom  he  was  appMnted  to  the 
government  of  the  province  of  Gallia  Togata.  He 
died  at  Plaoentia,  in  his  province,  in  9.  c.  48. 
(Caes.  A  C.  L  2 ;  Enseb.  Cknm,  OL  180.  4.) 

(The  fragments  of  the  orations  of  Calidius  are 
given  in  Meyer*s  Oraiorum  Boaum,  Fragm.  p.  434, 
&c  2nd  ed. ;  comp.  EUend^s  ProUgomma  to  his 
edition  of  CiceroV  Bniitu,  p.  cviL  and  Westermann^ 
Geaei,  dtr  Horn,  Bandlaamkeii,  §  69,  not  6-11.) 

The  coin  annexed  rofen  to  this  M.  Calidius. 
It  bears  on  the  obverse  the  head  of  Rome,  and  on 
the  reverse  Victory  in  a  two-horse  chariot,  with 
the  inscription  m.  CALin.  Q.  mb.  cn.  fl.,  that  is, 
M.  Calidius,  Q.  Metellus,  and  Cn.  Fulviua,  being 
triumvirs  of  the  mint 


CAXIDUS,  U  JU'LIUS  (some  MSS.  have 
CALiniua,  but  this  hst  is  a  gentile  appellation  and 
not  a  cognomen),  is  pronounwdby  Cornelius  Nepos 
{AH  12)  worthy  of  holding  the  first  place  among 
the  Roman  poets  of  his  day,  after  the  death  of 
Catullus  and  Lucrotius.  This  must,  of  course,  be 
understood  to  refer  to  the  period  immediately  an- 
terior to  the  Augustan  era.  Calidus  had  great 
possessions  in  Africa,  and  was  proscribed  in  couse- 
queuce  by  Volumnius,  one  of  the  creatuns  of  An- 
tony, but  his  name  was  erased  from  the  fistal  list 
through  the  interposition  of  Atticus.      [W.  R.] 

CALI'GULA,  the  third  in  the  series  of  Roman 
emperors,  reigned  from  a.  d.  37  to  a.  o.  41.  His 
real  name  was  Cains  Caesar,  and  he  received  that 
of  Caligula  in  the  camp,  from  caligaA,  the  foot  dross 
of  the  common  soldiers,  when  he  was  yet  a  boy 
with  his  fetber  in  Germany.  As  emperor,  how- 
ever, he  was  always  called  by  his  contemporariea 
Caius,  and  he  regarded  the  name  of  Caligula  as  an 
insult  (Senec  Da  OmatamL  18.)  He  was  the 
youngest  son  of  Germanicus,  the  nephew  of  Tibe- 
rius, by  Agrippina,  and  was  born  on  the  Slst  of 
Aucust,  A.  D.  12.  (SttetCW.a)  ThepUweofhia 
birth  was  a  matter  of  donbt  with  the  anciefiU; 
according  to  some,  it  was  Tibur;  according  to- 
others. Troves  on  the  Moselle;  but  Suetonius 
has  proved  from  the  public  documents  of  ^tiom 

2o2 


ft64 


CALIGULA. 


that  he  wm  born  at  that  town.  His  eariictt 
yean  were  spent  in  the  camp  of  his  fiither  in 
Germanj,  and  he  grew  up  amoQg  the  soldiers, 
with  whom  he  be<»nie  accordingly  very  popular. 
(Tac.  AnnaL  L  41,  69 ;  Suet  Oal.  9 ;  Dion  Cass. 
Ivii  5.)  Caligula  also  accompanied  his  father  on 
his  Syrian  expedition,  and  i^r  his  return  first 
lived  with  his  mother,  and,  when  she  was  exiled, 
in  the  house  of  Livia  Augusta.  When  the  latter 
died,  CaliguUi,  then  a  youth  in  his  sixteenth  year, 
delivered  the  funeml  oration  upon  her  from  the 
Rostra.  After  this  he  lived  some  years  with  his 
grandmother,  Antonia.  Caligula,  like  his  two 
elder  brothers,  Nero  and  Drusus,  was  hated  by 
Sejanus,  but  his  favour  with  Tiberius  and  his 
popukirity  as  the  son  of  Gexmanicus  saved  him. 
(Dion  Cass.  Iviii.  8.) 

After  tlie  &U  of  Sejanus  in  a.  o.  32,  when 
Caligula  had  just  attained  his  twentieth  year,  Ti- 
berius summoned  him  to  oome  to  Cajpreoe.  Here 
the  young  man  concealed  so  well  bis  feelings  at  the 
injuries  inflicted  upon  his  mother  and  broUiers,  as 
well  as  at  the  wrongs  which  he  himself  had  suf- 
fered, that  he  did  not  utter  a  sound  of  compkunt, 
and  behaved  in  such  a  submissive  manner,  that 
those  who  witnessed  his  conduct  declared,  that 
there  never  was  such  a  cringing  slave  to  so  bad  a 
master.  (Suet.  CW.  10 ;  Tac.  AnnaL  vl20.)  But 
his  savage  and  voluptuous  character  was  neverthe- 
less seen  through  by  Tiberius.  About  the  same 
time  he  married  Junia  Claudilla  (Chuidia),  the 
daughter  of  M.  Silanus,  an  event  wluch  Dion  Cas- 
sius  (Iviii.  25)  assigns  to  the  year  a.  d.  35.  Soon 
afterwards  he  obtained  the  quaestorship,  and  on 
the  death  of  his  brother  Drusus  was  made  augur  in 
his  stead,  having  been  created  pontiff  two  years 
before.     /Dion  Cass.  Iviil  8;  Suet  GmL  12.) 

After  tne  death  of  his  wife,  in  March  a.  o.  36, 
Caligula  began  seriously  to  think  in  what  manner 
he  might  secure  the  succession  to  himself  of  which 
Tiberius  had  held  out  hopes  to  him,  without  how- 
ever deciding  anything.  (Dion  Cass.  Iviii.  23; 
Tac.  Aimed,  vi.  45,  &.c)  In  order  to  ensure  his 
success,  he  seduced  Ennia  Naevia,  the  wife  of 
Macro,  who  had  then  the  command  of  the  praeto- 
rian cohorts.  He  promised  to  marry  her  if  he 
should  succeed  to  the  throne,  and  contrived  to  gain 
the  consent  and  co>operation  of  Macro  also,  who 
aoooiding  to  some  accounts  introduced  his  wife  to 
the  embnoes  of  the  voluptuous  youth.  (Suet  Cal, 
12;  Tac.  AnnaL  vL  45;  Dion  CJass.  Mil  28; 
Philo,  LeffnL  ad  CaL  ^.  998,  ed.  Paris,  1640.) 
Tiberius  died  in  March  a.  b.  37,  and  there  can  be 
little  doobt  but  that  Caligula  either  caused  or  accele- 
rated his  death.  In  aftertimes  he  often  boasted  of 
having  attempted  to  murder  Tiberius  in  order  to 
avenge  the  wrongs  which  his  fiimily  b:id  sufiered 
from  him.  There  were  reporto  that  CdiguU  had 
administered  to  Tiberius  a  slow  poison,  or  that  he 
had  withheld  from  him  the  necessary  food  during 
bis  illness,  or  histly,  that  he  had  suffocated  him 
with  a  pillow.  Some  again  said,  tliat  he  had  been 
assisted  by  Macro,  while  Tacitus  (Annd,  vi.  50) 
mentions  Macro  alone  as  the  guilty  person.  (Suet. 
IVk  73,  CU.  12;  Dion  Cass.  Iviii.  23.)  When 
the  body  of  Tiberius  was  carried  from  Miitcnura  to 
Rome,  Caligula  accompanied  it  in  the  dress  of  a 
mourner,  but  he  was  saluted  by  the  people  at  Rome 
with  the  greatest  enthusiasm  as  the  son  of  Gcr- 
manicus.  Tiberius  in  his  will  had  appointed  his 
gruiidson  Tiberias  as  coheir  to  Caligula,  but  the 


CALIGULA. 

senate  and  the  people  gave  the  aovereign  power  to 
Caligula  alone,  in  spite  of  the  regulations  of  Tibe- 
rius. (Suet  CuL  14 ;  Dion  Case.  Ux.  1 ;  oomp. 
Joseph.  AnL  Jmd,  xviii.  6.  §  9.)  In  regard  to  all 
other  points,  however,  Caligula  carried  the  will  of 
Tiberius  into  execution :  he  paid  to  the  people  and 
the  soldiers  the  sums  which  the  late  emperor  had 
bequeathed  to  them,  and  even  increased  these 
legacies  by  his  own  munificence.  After  having 
delivered  the  funeral  oration  upon  Tiberius,  he  im- 
mediately fulfilled  the  duty  of  piety  towards  his 
mother  and  his  brother ;  he  had  their  ashes  con* 
veyed  frt>m  Pandataria  and  the  Pontian  ishinds  to 
Rome,  and  deposited  them  in  the  Mausoleum  with 
great  solemnity.  But  notwithstanding  the  feeling 
which  prompted  him  to  this  act,  he  pardoned  all 
those  who  had  allowed  themselves  to  be  used  as 
instruments  against  the  members  of  his  fiunily,  and 
ordered  the  documents  which  contained  the  evi- 
dence of  their  guilt  to  be  burnt  in  the  Forum. 
Those  who  had  been  condemned  to  imprisonment 
by  Tiberius  were  released,  and  those  who  had  been 
exiled  were  recalled  to  their  country.  He  restored 
to  the  magistrates  their  full  power  of  jurisdiction 
without  appeal  to  his  person,  and  he  also  en- 
deavoured to  revive  the  old  character  of  the  coraitia 
by  allowing  the  people  to  discuss  and  decide  the 
matters  brought  before  them,  as  in  former  times. 
Towards  foreign  princes  who  had  been  stripped 
of  their  power  and  their  revenues  by  his  predeces- 
sor, he  behaved  with  great  generosity.  Thua 
Agrippa,  the  grandson  of  Herod,  who  had  been  put 
in  chains  by  Tiberius,  was  released  and  restored  to 
his  kingdom,  and  Antiochus  IV.  of  Commagene 
received  bock  his  kingdom,  which  was  incro&sed 
by  the  maritime  district  of  Cilicia. 

On  the  first  of  Julv  a.  d.  S7,  (^igula  entered 
upon  his  first  consulship  togedier  with  Chuidius, 
his  fiither*s  brother,  and  held  the  oflloe  lor  two 
months.  Soon  after  this  he  was  seized  by  a  serious 
illness  in  consequence  of  his  irregular  mode  of  liv- 
ing.  He  was,  indeed,  restored  to  health,  but  from 
that  moment  appeared  an  altered  man.  Hitherto 
the  joy  of  the  people  at  his  accession  seemed  to  be 
perfectly  justified  by  the  justice  and  moderation  he 
shewed  during  the  first  months  of  his  reign,  but 
from  henceforward  he  appears  more  like  a  diabolical 
than  a  human  being--4ie  acts  completely  like  a 
madman.  A  kind  of  savageness  and  gross  volup- 
tuousness had  always  been  prominent  features  in 
his  character,  but  still  we  an  not  justified  in  sup- 
posing, as  many  do,  that  he  merely  threvToff  the 
mask  which  had  hitherto  concealed  his  real  dispo> 
sition;  it  is  much  more  probable  that  his  illness 
destroyed  his  mental  powers,  and  thus  let  loose  all 
the  vcsled  passions  of  his  soul,  to  which  he  now 
yielded  without  exercising  any  control  over  them. 
Immediately  after  his  recovery  he  ordered  Tibe- 
rius, the  grandson  of  his  predecessor,  whom  he  had 
raised  befure  to  the  rank  of  prineepa  Jumntuii$j  to 
be  pot  to  death  on  the  pretext  of  his  having  wished 
the  emperor  not  to  recover  from  his  illness ;  and 
those  of  lits  friends  who  had  vowed  their  lives  for 
his  recovery,  were  now  compelled  to  carry  their 
vow  into  effect  by  putting  an  end  to  their  existence. 
He  also  commanded  several  memben  of  his  own 
fiunily,  and  among  them  his  grandmother  Antonia, 
Macro,  and  his  wife  Ennia  Naevia,  to  make  away 
with  themselves.  His  thirst  for  blood  seemed  td  > 
increase  with  the  number  of  his  victims,  and  mur- 
dering sooa  ceased  to  be  the  eonsequeuce  of  bia 


CALlGtTLi. 

Iifttred ;  it  became  a  matter  of  pleasure  and  amuse* 
rneut  with  him.  Once  during  a  public  fight  of 
wild  beasta  in  the  Ciicua,  when  there  were  no  more 
criminals  to  enter  the  arena,  he  ordered  persons  to 
be  taken  at  random  from  among  the  spectators,  and 
\o  be  thrown  before  the  wild  leasts,  but  that  they 
might  not  be  able  to  cry  out  or  curse  their  de- 
stroyer, he  ordered  their  tongues  to  be  cut  out. 
Often  when  he  was  taking  his  meals,  he  would 
order  men  to  be  tortured  to  death  before  his  eyes, 
that  he  might  ha?e  the  pleasure  of  witnessing  their 
agony.  Once  when,  during  a  horse-race,  the  people 
were  more  fiivourably  disposed  to  one  of  his  com- 
petitors than  to  himself  he  is  said  to  have  ex- 
claimed, **  Would  that  the  whole  Roman  people 
had  only  one  head.^ 

But  his  cruelty  was  not  greater  than  his  volup- 
tuousness and  obscenity,  lie  carried  on  an  inoee- 
tDous  intercourse  with  his  own  sisters,  and  when 
Drusilla,  the  second  of  them,  died,  he  raved  like  a 
madman  with  grief,  and  commanded  her  to  be 
worshipped  as  a  divinity.  No  Roman  hidy  was 
safe  from  his  attacks,  and  his  marriages  were  as 
disgracefully  contracted  as  they  were  ignominiously 
dissolved.  The  only  woman  that  exercised  a  hist- 
ing  influence  over  him  was  Caesonia.  A  point 
which  still  more  shews  the  disordered  state  of  his 
brain  is,  that  in  his  self-veneration  he  went  so  far 
aa  to  consider  himself  a  god:  he  would  appear 
in  public  sometimes  in  the  attire  of  Bacchus,  Apol- 
lo, or  Jupiter,  and  even  of  Venus  and  Diana ;  he 
would  frequently  place  himself  in  the  temple 
of  Castor  and  Pollux,  between  the  statues  of 
these  divinities,  and  order  the  people  who  entered 
the  temple  to  worship  him.  He  even  built  a  tem- 
ple to  himself  as  Jupiter  Latiaris,  and  appointed 
priests  to  attend  to  his  worship  and  o£fer  sa- 
crifices to  him.  This  temple  contained  his  statue 
in  gold,  of  the  size  of  life,  and  his  statue  was 
dressed  precisely  m  he  was.  The  wealthiest  Ro- 
mans were  appointed  his  priests,  but  they  had  to 
purchase  the  honour  with  immense  sums  of  money. 
He  sometimes  officiated  as  his  own  priest,  making 
his  horse  Incitatns,  which  he  af^enrards  raised  to 
the  consulship,  his  colleague.  No  one  but  a  com- 
plete madman  would  have  been  guilty  of  things 
.like  these. 

The  sums  of  money  which  he  squandered  almost 
surpass  belief.  During  the  first  year  of  his  reign 
lie  nearly  drained  the  treasury,  although  Tiberius 
had  left  in  it  the  sum  of  720  millions  of  sesterces. 
One  specimen  may  serve  to  shew  in  what  sense- 
leas  manner  he  spent  the  money.  That  he  might 
be  able  to  boast  of  having  marched  over  the  sea  as 
over  dry  land,  he  ordered  a  bridge  of  boaU  to  be 
constructed  across  the  channel  between  Baiae  and 
Puteoli,  a  distance  of  three  Roman  miles  and  six 
hundred  paces.  After  it  was  covered  with  earth 
and  houses  built  upon  it,  he  rode  across  it  in  tri- 
umph, and  gave  a  splendid  banquet  on  the  middle 
of  the  bridge.  In  order  to  amuse  himself  on  this 
occasion  in  his  usual  way,  he  ordered  numbers  of 
the  spectators  whom  he  had  invited  to  be  thrown 
into  the  sea.  As  the  regular  revenues  of  the  state 
were  insufficient  to  supply  him  with  the  means  of 
Buch  mad  extravagance,  he  had  recourse  to  rob- 
beries, public  sales  of  bis  estates,  unheard-of  taxes, 
and  every  species  of  extortion  that  could  be  de- 
vised. In  order  that  no  means  of  getting  money 
might  remain  untried,  he  established  a  public 
brothel  in  his  own  pahioe,  and  sent  out  his  servants 


CALIGULA. 


565; 


'  to  invite  men  of  all  classes  to  avail  themselves  of 
it  On  the  birth  of  his  daughter  by  Caesonia,  he 
regukurly  acted  ihe  part  of  a  beggar  in  order  to 
obtain  money  to  rear  her.  He  aJso  made  known 
that  he  would  receive  presents^  on  new  year'b  day, 
and  on  the  first  of  January  he  posted  himself  in 
the  vestibule  of  his  palace,  to  accept  the  presents 
that  were  brought  him  by  crowds  of  people.  Things 
like  these  gradually  engendered  in  him  a  love  of 
money  itself  without  any  view  to  the  ends  it  is  to 
serve,  and  he  is  said  to  have  sometimes  taken  a 
delight  in  rolling  himself  in  heaps  of  gold.  After 
Italy  and  Ronie  were  exhausted  by  his  extortions, 
his  love  of  money  and  his  avarice  compelled  him  to 
seek  other  resources.  He  turned  his  eyes  to  GaiiU 
and  under  the  pretence  of  a  war  against  the  Ger- 
mans, he  marched,  in  a,  d.  40,  with  an  army  to 
Gaul  to  extort  money  from  the  wealthv  inhabitants 
of  that  country.  Executions  were  as  nequent  here 
as  they  had  been  before  in  Italy.  Lentulus  Goe- 
tulicus  and  Aemilius  Lepidus  were  accused  of  hav- 
ing formed  a  conspiracy  and  were  put  to  death, 
and  the  two  sisters  of  Caligda  were  sent  into  exile 
as  guilty  of  adultery  and  accomplices  of  the  con- 
spiracy. Ptolemaeus  the  son  of  king  Jubo,  waa 
exiled  merely  on  account  of  his  riches,  and  was 
afterwards  put  to  death.  It  would  be  endless  and 
disgusting  to  record  here  all  the  acts  of  cruelty,  in- 
sanity, and  avarice,  of  which  his  whole  reign,  with 
the  exception  of  the  first  few  months,  forms  one 
uninterrupted  succession.  He  concluded  his  pre- 
datory campaign  in  Gaul  by  leading  his  army  to 
the  coast  of  the  ocean,  as  if  he  would  cross  over  to 
Britain  ;  he  drew  them  up  in  battle  array,  and 
then  gave  them  the  si^ol — to  collect  ^ells, 
which  he  called  the  spoils  of  conquered  Ocean. 
After  this  he  returned  to  Rome,  where  he  acted 
with  still  greater  cruelty  than  before,  because  ho 
thought  the  honours  which  the  senate  conferred 
upon  him  too  insignificant  and  too  human  for  a 
god  like  him.  Several  conspiracies  were  formed 
against  him,  but  were  discovered,  until  at  length 
pissius  Chaerea,  tribune  of  a  praetorian  cohort, 
Cornelius  Sabinus,  and  others,  entered  into  one 
which  was  crowned  with  success.  Four  months 
after  his  return  from  Gaul,  on  the  24th  of  January 
A.  D.  41,  Caligula  was  murdered  by  Chaerea  near 
the  theatre,  or  according  to  others,  in  his  own 
palace  while  he  waa  hearing  some  boys  rehearse  the 
part  they  were  to  perform  m  the  theatre.  His  wife 
and  daughter  were  likewise  put  to  death.  His 
body  was  secretly  conveyed  by  his  friends  to  the 
horti  Lamiani,  half  burnt,  and  covered  over  with  a 
light  tur£  Subsequently,  however,  his  sisters, 
after  ^eir  return  from  exile,  ordered  the  body  to 
be  taken  out,  ax^d  hod  it  completely  burnt  and 
buried.  (Sueton.  Culiyula ;  Dion  Cass.  lib.  lix. ; 
Joseph.  AnL  xix.  1  j  AureL  Vict.  De  Qtet,  3; 
Zonar.  x.  6.) 

In  the  coin  annexed  the  obverse  represents  the 
head  of  Caligula,  with  the  inscription  c.  caksai). 
AVO.  OERM.  p.  M.  TR.  POT.,  and  tho  reverse  that 
of  Augustus,  with  the  inscription  nivvs  avg. 

PATXR  PATRUB.  [L.  S.] 


SQ9 


CALLIAS. 


CALIPPUa    [CALiPFua] 

CALLAESCHRUS.    lANTiarATim.] 
"CALLAICUS,  8  lamaaie  of  D.  Juniiu  Bnitna. 
[Brutus,  No.  16.] 

CALLAS.    [Cala&I 

CALLATIA^NUS,  DEMETRIUS  (AnArif- 
rpior  KoXXarioi^t),  the  BUtbor  of  a  gcosmpliiciil 
irork  on  Europe  and  Asia  («-•/>!  Eiparns  Koi 
Aalas)  in  twenty  books,  which  is  frequently  re- 
feired  to  by  the  ancients.  (Diog.  Laert.  r.  83 ; 
Stcph.  By«.  t.  V.  *AyTiK6pa;  Strab.  L  p.  60; 
DionjB.  HaL  de  oomp.  Verb,  4 ;  LucUin.  Maerob, 
10;  Schol  ad  TheocriL  I  65,  x.  19;  Marcian. 
Herad.  pamm,)  [L.  S.] 

CALLI'ADES  (KaXXiSSiffs),  is  mentioned  by 
Herodotus  (nil  51)  as  archon  eponymus  of  Athens 
at  the  time  of  the  occupation  of  the  dty  by  the 
Persian  army,  a  a  480.  [E.  E.] 

CALLI'ADES  (KoAXk^ijj),  a  comic  poet,  who 
is  mentioned  by  Athenaeus  (xiiL  p.  577),  but 
about  whom  nothing  further  is  known,  than  that 
a  comedy  entitled  "Atfooi  was  ascribed  by  some  to 
Diphilus  and  by  others  to  Calliades.  (Athen.  ix. 
p.  401.)  From  the  former  passage  of  Athenaeus 
It  must  be  inferred,  that  Calliades  was  a  contem- 
porary of  the  archon  Eucleides,  b.  a  403,  and 
that  accordingly  he  belonged  to  the  old  Attic 
comedy,  whereas  tlie  fiict  of  the  Agnoea  being 
disputed  between  him  and  Diphilus  shews  that  he 
was  a  contemporary  of  the  latter,  and  accordingly 
WRs  a  poet  of  the  new  Attic  comedy.  For  this 
reason  Meineke  {HisL  CrU.  Com,  Or,  p.  450)  is 
inclined  to  believe  that  the  name  Cidliades  in 
Athenaeus  is  a  mistake  for  Callias.  [L.  S.] 

CALLI'ADES  (KoAXicC^i?}),  the  name  of  two 
artists,  a  painter  spoken  of  by  Lucian  (DiaL  Meretr, 
8,  p.  300),  and  a  statuary,  who  made  a  statue  of 
the  courtesan  Neaera.  (Tatian,  ad  Graee,  55.)  The 
age  and  country  of  both  are  unknown.  (Plin. 
H,  N.  xxxiv.  8.  s.  19.)  [W.  I.] 

CALLI'ANAX  (KoXXiira^),  a  physician,  who 
probably  lived  in  the  third  century  &  c  He  was 
one  of  the  followers  of  Herophilus,  and  appears  te 
have  been  chiefly  known  for  the  roughness  and 
brutality  of  his  manners  towards  his  patients.  Some 
of  his  answers  have  been  preserved  by  Galen.  To 
one  of  his  patients  who  said  he  was  about  to  die, 
he  replied  by  the  verse,  E2  ^if  o-c  \ir^  KoXXiitait 
iytlvaro :  and  to  another  who  expressed  the  same 
fear  he  quoted  the  verse  from  Homer  (IL  xxL  107), 
KirBa»%  ml  XlirpoKXof,  tw^p  aio  voAA3r  AimIw¥, 
(Galen,  CkmmenL  in  B^fpoer.  «<  ^pid,  VL'*  iv.  9. 
voU  xriL  pt.  ii.  p.  145 ;  Pallad.  CotnmenL  Htppocr, 
**Eind,  VI,'^  $  8,  apud  Diets,  &M,  in  Hippocr, 
9t  GaL  voL  iL  p.  112.)  [W.  A.  G.] 

CALLI'ARUS  (KoAXio^s),  a  son  of  Odoedocus 
and  Laonome,  from  whom  the  Locrian  town  of 
Calliarus  was  said  to  have  derived  its  name.  (Steph. 
Byz.t.r.)  [US.] 

CA'LLIAS  (KoXAlos),  a  son  of  the  Heracleid 
king  Temenns,  who,  in  conjunction  with  his  bro- 
tbeiB,  caused  his  foUier  to  be  killed  by  some  hired 
persons,  because  he  preferred  Deiphontes,  the  hus- 
band of  his  daughter  Hymetho,  to  his  sons.  ( Apol- 
lod.  ii.  8.  §  5.)  [L.  S.] 

CA'LLIAS  and  HIPPONI'CUS  (KaAA(a», 
*IinroViicos),  a  noble  Athenian  fsonily,  celebrated 
for  their  wealth,  the  heads  of  which,  from  the  son 
of  Phaenippus  downwards  [Na  2],  received  these 
names  alternately  in  successive  generations.  (Aris- 
toph.  Av,  283;  SchoL  ad  toe,;  Perixon.  ad  AeL 


CALLIAS. 

F.  H,  xiy.  1 6.)  They-  enioyed  the  herodltaiy  dt9« 
ni^  of  toich-bearer  at  the  Eleusiniaa  mysteries^ 
and  claimed  descent  from  TriptotemaSi  (Xen.  HotL 
vi.  3.  §  6.) 

1.  HiPPONicus  I.,  the  first  of  the  fiunily  on  re- 
cord, is  mentioned  by  Plotareh  (SoL  15,  oomp.  PU* 
Praee.  13)  as  one  of  the  three  to  whom  Solon, 
shortly  before  the  introduction  of  hb  vturdx^wt^ 
iL  c.  594,  imnirted  his  intention  of  diminishing 
the  amount  of  debt  while  he  abstained  from  mter- 
ferenco  with  landed  property.  Of  this  informatioa 
thev  are  said  to  have  made  a  fraudulent  use,  and 
to  have  enriched  themselves  by  the  purchase  of 
huge  estates  with  borrowed  money.  B<ickh  thinks, 
however  (PmU.  Eoon,  (fAtkaUj  b.  iv.  ch.  3),  that 
this  story  against  Hipponicus  may  have  originated 
in  the  envy  of  his  oountrymen. 

2.  Calliar  L,  son  of  Phaenippus  and  probaUy 
nephew  of  the  above,  is  mentioned  by  Herodotus 
(vi  121)  as  a  strong  opponent  of  Peisistntus,  and 
as  the  only  man  in  Athens  who  ventured  to  buy 
the  tyrant's  property  on  each  occasion  of  his  expnl* 
sion.  On  the  tame  authority,  if  indeed  the  chapter 
be  not  an  interpolation  (vi.  122 ;  see  Larcher,  ad 
loe.\  we  learn,  that  he  spent  mnch  money  in  keep- 
ing horses,  was  a  conqueror  at  the  Olympic  and 
P}'thian  games,  at  the  former  in  &  a  564  (SchoL 
ad  Aritt^ah.  Av,  283),  and  gave  laige  dowries  to 
his  daughters,  allowing  them — a  goiod  and  wise 
departure  from  the  usual  practice — to  many  any 
of  the  Athenians  they  pleased. 

3.  Hipponicus  II.,  sumamed  Amman,  son  of 
Callias  I.,  is  said  to  have  increased  his  weidth  con- 
siderably by  the  treasures  of  a  Persian  general, 
which  had  been  entrusted  to  Diomnestus,  a  man 
of  Eretria,  on  the  first  invasion  of  that  place  by 
the  Persians.  The  invading  army  being  all  de- 
stroyed Diomnestus  kept  the  money;  but  nis  heirs, 
on  the  second  Persian  invasion,  transmitted  it  to 
Hipponicus  at  Athens,  and  with  him  it  ultimately 
remained,  as  all  the  captive  Eretrians  (comp.  He- 
rod. vL  118)  were  sent  to  Asia.  This  story  is 
given  by  Athenaeus  (xii.  pp.  536,  U  537,  a.)  on 
the  authority  of  Heracleides  of  Pontus ;  but  it  is 
open  to  much  suspicion  from  its  inconsistency  with 
the  account  of  Herodotus,  who  mentions  only  one 
invasion  of  Eretria,  and  that  a  successful  one  &  a 
490.  (Herod.  vL  99—101.)  Possibly  the  anec- 
dote, like  that  of  Callias  KaaadwXxnrros  below,  was 
one  of  the  modes  in  which  the  gossips  of  Athens 
accounted  for  the  hu^  fortune  of  the  fomily. 

4.  Callias  II.,  son  of  No.  8,  was  present  in 
his  priestly  dress  at  the  battle  of  Marathon ;  and 
the  story  runs  that,  on  the  rout  of  the  enemy,  a 
Persian,  claiming  his  protection,  pointed  out  to 
him  a  treasure  buried  m  a  pit,  and  that  he  slew 
the  man  and  appropriated  the  money.  Hence  the 
surname  XoxirdirAovrof  (Plut  AriiiM,  5 ;  SchoL 
ad  Ariatopk,  Nub,  65;  Hesych.  and  Suid.  s.  cl 
\aKK6irkovTos)f  which,  however,  we  may  perhaps 
rather  regard  as  having  itself  suggested  the  tale, 
and  as  having  been  originally,  ID^  fiaO^wKovros^ 
expressive  of  the  extent  of  the  foinilyV  wealth. 
(Bockh,  PM,  Eoon,  o/Athau^  h.  iv.  ch.  8.)  His 
enemies  certainly  were  sufficiently  malignant,  if 
not  powerful ;  for  Plutarch  {Aristeid,  26%  on  the 
authority  of  Aeschines  the  Socratic,  speaks  of  a 
capital  prosecution  instituted  against  mm  on  ex- 
tremely weak  grounds.  Aristeides,  who  was  his 
cousin,  was  a  witness  on  the  trial,  which  must 
therefore  have  taken  place  before  a  c  468,  the 


CALLIAS. 

wobftble  date  of  Aristeides*  dentil.  In  Herodotus 
(vii.  15] )  GbUiu  is  mentioned  m  ambosiiulor  from 
Athens  to  Artazerxes;  and  this  statement  we 
might  idejitify  with  that  of  Diodoras,  who  ascribes 
to  the  victories  of  Cimon,  through  the  negotiation 
of  Callias,  b.  c.  449,  a  peace  with  Persia  on  tenns 
most  humiliating  to  the  latter,  were  it  not  that  ex- 
treme suspicion  rests  on  the  whole  account  of  the 
treaty  in  question.  (Pans,  i  8 ;  IMod.  xii.  4 ;  We»- 
seling,  ad  loe,;  Mitford's  Oreeee^  ch.  xi.  sec  8,  note 
]  1 ;  Thiriwall'S  Cfreeoe^  toI.  iii.  pp.  87,  88,  and  the 
authorities  there  referred  to ;  Bickh,  PuU.  Econ, 
o/AOum^  b.  iii  ch.  12,  b.  iv.  ch.  S.)  Be  this  as 
it  may,  he  did  not  escape  impeachment  after  his 
xetuni  on  the  charge  of  tiaving  taken  bribes,  and 
was  condemned  to  a  fine  of  50  talents,  more  than 
1 2,0002.,  being  a  fourth  of  his  whole  property. 
(Dem.  de  FaU,  Leg,  p.  428;  Lja^  fro  Arutoph. 
Bom.  %  50.) 

5.  HiPPONicus  III.,  was  the  son  of  Callias  II., 
and  with  Eurymedon  commanded  the  Athenians 
in  their  successful  incursion  into  the  territory  of 
Tanagra,  b.  c.  426.  (Thue.  iii.  91 ;  Died,  xil  65.) 
He  was  killed  at  the  battle  of  Deliam,  b.  c.  424, 
where  he  was  one  of  the  generals.  ( Andoc  e.  Aldb, 
p.  30.)  It  must  therefore  have  been  his  divorced 
wife,  and  not  his  widow,  whom  Pericles  married. 
(Pint  Perie,  24;  comp.  Palm,  ad  Aridoph,  A  v. 
283 ;  Wesseling,  ad  Diod,  xii.  65.)  His  daughter 
Hipparete  became  the  wife  of  Alcibiades,  with  a 
dowry  of  ten  talents,  the  largest,  according  to  An- 
docides,  that  had  ever  before  been  given.  (Andoc. 
e.  Aldb,  p.  30}  Plut  Atdb,  8.)  Another  daughter 
of  Hipponictts  was  married  to  Theodorus,  and  be* 
came  the  mother  of  Isocmtes  the  orator.  (Isocr.  de 
Jiig,  p.  353,  a.)  In  Plato*s  *«  Cmtylus,**  also  (pp. 
384,  891),  Hermogenes  is  mentioned  as  a  son  of 
Hipponicus  and  brother  of  Callias ;  but,  as  in  p. 
d91  he  is  spoken  of  as  not  sharing  his  fiither^s  pro- 
perty, and  his  poverty  is  further  alluded  to  by 
Xenophon  {Mem,  ii  10),  he  must  have  been  ille- 
gitimate. (See  DkU  of  AnL  pp.  472,  a.,  598,  b.) 
For  Hipponicus,  see  also  Ael.  V,  H,  ziv.  16,  who 
tells  an  anecdote  of  him  with  reference  to  Poly- 
detns  the  sculptor. 

6.  Callias  III.,  son  of  Hipponkns  III.  by  the 
lady  who  married  Pericles  (Plut  Feric  24),  was 
notorious  finr  his  extravaganoe  and  profligacy.  We 
have  seen,  that  he  must  have  succeeded  to  his  fop- 
tnne  in  n.  c.  424,  which  is  not  perhaps  itreconcile- 
able  with  the  mention  of  him  in  the  ^  Fktterers  ** 
<»f.£upol]Sy  the  comic  poet,  B.C.  421,  as  haying 
recenUjf  entered  on  the  inheritance.  (Athen.  v.  p. 
218,  c.)  In  B.  c  400,  he  was  engaged  in  the  at- 
tempt to  crash  Andocides  by  a  charge  of  profik- 
nation,  in  having  placed  a  supplicatory  bough  on 
the  altar  of  the  temple  at  Eleusis  during  the  cele- 
bration of  the  mysteries  (Andoc  de  Mygt,  §  110, 
&c.) ;  and,  if  we  may  believe  the  statement  of  the 
accused,  the  bough  was  placed  there  by  Callias 
himself  who  was  provoked  at  having  been  thwarted 
by  Andocides  in  a  very  disgraceful  and  profligate 
attempt  In  B.  c.  392,  we  find  him  in  command  of 
the  Athenian  heavy-armed  troops  at  Corinth  on 
the  occasion  of  the  fiimous  defeat  of  the  Spartan 
Hon  by  Iphicrates.  (Xen.  HelL  iv.  5.  §  13.)  He 
was  hereditary  proxenus  of  Sparta,  and,  as  such, 
was  chosen  as  one  of  the  envoys  empowered  to 
negotiate  peace  with  that  state  in  B.C.  371,  on 
wfajch  occasion  Xenophon  reports  an  extremely 
absurd  and  self-gloiifying  speech  of  his  {HtU,  vi  3. 


CALLIA& 


567 


9  2,  Ac,  comp.  T.  4.  §  22.)  A  vain  and  silly 
dilettante,  an  extravagant  and  reckless  profligate, 
be  dissipated  all  his  ancestral  wealth  on  sophists, 
flatterers,  and  women ;  and  so  eariy  did  these  pro- 
pensities appear  in  him,  that  he  was  commonly 
spoken  of,  before  his  father's  death,  as  the  *^  evil 
genius**  (dUiTT^^oi)  of  his  family.  (Andoc  de  Afygf, 
I  130,  &c. ;  comp.  Aristoph.  Han,  429,  Av,  284, 
&c. ;  SchoL  ad  Aristoph,  Han,  502;  Athen.  iv.  p. 
169,  a.;  AeL  V,  H,  iv.  16.)  The  scene  of  Xeno« 
phon's  **  Banquet,"  and  also  that  of  Plato's  •*  Pn>^ 
tagoras,**  is  laid  at  his  house;  and  in  the  hitter 
especially  his  character  is  drawn  with  some  vivid 
sketches  as  a  trifling  dilettante,  highly  amused 
with  the  intellectual  fencing  of  Protagoras  and 
Socrates.  (See  Plat  FroUtg.  pp.  385,  338 ;  comp. 
Phit  ApoL.  p.  20,  a.,  ThBoeU  p.  165,  a.,  CSnigl, 

E.  391.)  He  is  said  to  have  ultimately  reduced 
imself  to  absolute  beggary,  to  which  the  sarcasm 
of  Iphicrates  (Aristot  Rhet.  iii.  2.  §  10)  in  calling 
him  firrrpayiipniit  instead  of  ZfMxos  obviously 
refen ;  and  he  died  at  last  in  actual  want  of  the 
common  necessaries  of  life.  (Athen.  xii.  p.  537,  c ; 
Lys.  pro  Aridopk,  Bon.  §  50.)  Aelian*^  erroneous 
account  of  his  committing  suicide  is  clearly  nothing 
but  gossip  from  Athenaeus  by  memory.  (AeLT.//. 
iv.  23 ;  Perizon.  ad  loc)  He  left  a  legitimate  son 
named  Hipponicus.  (Andoc  de  Mgtt,  §  126,  which 
speech,  from  §  110  to  §  131,  has  much  reference 
to  the  profligacy  of  Callias.)  [£.  £.] 

CALLIAS  (KoWlof J.  1.  A  soothsayer  of  iU 
sacred  Elean  fiuuily  of  the  lamidac  (Pind.  Olgmp. 
vi.),  who,  according  to  the  account  of  the  Croto* 
nians,  came  over  to  their  ranks  from  those  of  Sy- 
baris,  when  he  saw  that  the  sacrifices  foreboded 
destruction  to  the  hitter,  b.  a  510.  His  services 
to  Crotona  were  rewarded  by  an  allotment  of  land, 
of  which  his  descendants  were  still  in  possession 
when  Herodotus  wrote.  (Herod,  v.  44,  45.^ 

2.  A  wealthy  Athenian,  who,  on  condition  of 
marrying  Cimon's  sister,  Elpinice,  paid  for  him  the 
fine  of  fifty  talents  which  had  been  imposed  on 
Miltiades.  (Plnta;ii.4;  Nepos,  C^'ia.  1.)  He 
appears  to  have  been  nnconnected  with  the  nobler 
&mily  of  Callias  and  Hipponicus,  the  SfSovxoi.  It 
seems  likely  that  his  wealth  arose  from  mining) 
and  that  it  was  a  son  or  grandson  of  his  who  dis- 
covered a  method  of  preparing  cinnabar,  b.  c.  405. 
(Bockh,  DimrL  on  1h»  Mima  qfLaurion^  §  23.) 

8.  Son  of  Calliades,  was  appointed  with  four 
colleagues  to  Uie  command  of  the  second  body  of 
Athenian  forces  sent  against  Perdiccas  and  the 
revolted  Chalcidians,  &  c.  432,  and  a'as  shiin  in 
the  battle  anunst  Aristeus  near  Potidaea.  (Thuc 
L  61-63 ;  Diod.  xii.  37.)  This  h  probably  the 
same  Callias  who  is  mentioned  as  a  pupil  of  Zeno 
the  Eleatic,  from  whose  instructions,  purehased  for 
100  minae,  he  is  laid  to  have  derived  much  real 
advantage,  eo<p6s  xtd  ^KXiytfws  yiyoptv,  (Pseudo- 
Pktt  ^/ct6.  i.  p.  1 19 ;  Buttroann,  ad  loe,) 

4.  The  Cbatcidian,  son  of  Mnesarchus  together 
with  his  brother  Taurosthenes,  succeeded  his  fiither 
in  the  tyranny  of  Chalcis,  and  formed  an  alliance 
with  Philip  of  Macedon  in  order  to  support  himself 
against  Plutarchns,  tyrant  of  Eretna,  or  rather 
with  the  view  of  extending  his  authority  over  the 
whole  of  Euboea — ^a  design  which,  according  to 
Aeschines,  he  covered  under  the  disguise  of  a  plan 
for  uniting  in  one  league  the  states  of  the  island, 
and  establishing  a  general  Euboean  congress  at 
Chalcis.    Piatarchtts  accordingly  applied  to  Athens 


668 


CALLIASL 


for  aid,  wliich  ww  gruited  in  oppoution  to  the  ad- 
Tioe  of  Demosthenes,  and  an  army  was  sent  into  En- 
hoea  under  the  conunand  of  Phocion,  who  defeated 
Callias  at  Tamynae,  b.  c.  350.  (Aesch.  c^  Cftet. 
%^S5-SB^deFaU.Leff,%\80i  Dem.  de  Pae.  %  & ; 
Plut.i'Aoe.12.)  After  this,  Callias  betook  himself  to 
the  Macedonian  court,  where  he  was  for  some  time 
high  in  the  &Your  of  the  kins;  but,  hayinff  in 
some  way  offended  him,  he  withdrew  to  Thebes, 
in  the  hope  of  gaining  her  rapport  in  the  farther- 
ance  of  his  Tiewa.  Breaking,  however,  with  the 
Thehans  also,  and  fearing  an  attack  both  from  them 
and  from  Philip,  he  applied  to  Athens,  and  through 
the  influence  of  Demosthenes  not  only  obtained 
alliance,  and  an  acknowledgment  of  the  independ- 
ence of  Chalcis,  but  even  induced  the  Athenians 
to  transfer  to  that  state  the  annual  contributions 
(ovrrcC^ctf)  from  Oreus  and  Eretria,  Callias  hold- 
ing out  great  promises  (apparently  never  realized) 
of  assistance  in  men  and  money  from  Achaia,  Me* 
gara,  and  Euboeo.  This  seems  to  have  been  in 
&  c.  343,  at  the  time  of  Philip*s  projected  attempt 
on  Ambrada.  Aeschines  of  course  ascribes  his 
rival^s  support  of  Callias  to  corruption;  but  De- 
mosthenes may  have  thought  that  Euboea,  united 
under  a  strong  government,  might  serve  as  an  effeo* 
tual  barrier  to  PhUip^s  ambition.  (Aesch.  e,  Cies, 
§  89,  &C.;  Dem.  Pka^  iii.  §  85;  Thirlwall';» 
Greece^  vol  vi  p.  19.)  In  b.  &  34l«  the  defeat  by 
Phocion  of  the  Macedonian  party  in  Eretria  and 
Oreus  under  Cleitarchus  and  PhUistides  gave  the 
supremacy  in  the  island  to  Callias.  (Dem.  ds  Cor. 
§§  86,  99,  &c;  Ph»l^.  iil  §§  23,  75,  79 ;  Died. 
xvL  74 ;  Plut  Dem,  17.)  Callias  seems  to  have 
been  still  living  in  B.  &  330,  the  date  of  the  ora- 
tions on  "*  the  Crown.**  See  Aesch.  e.  Ctea.  §§  85, 
87»  who  mentions  a  proposal  of  Demosthenes  to 
ponfer  on  him  and  his  brother  Taurosthenet  the 
honour  of  Athenian  dtixenship. 

5.  One  of  the  Thespian  ambassadors,  who  ap- 
peared at  ChaLcis  before  the  Roman  commissioners, 
Marcius  and  Atilius,  to  make  a  surrender  of  their 
city,  renoundnff  the  alliance  of  Perseus,  b.  c.  172. 
in  common  with  the  deputies  from  all  the  Boeotian 
towns,  except  Thebes,  they  were  &vourabIy  re- 
ceived by  the  Romans,  whose  object  was  to  dis- 
solve the  Boeotian  confederacy, — on  object  accom- 
plished in  the  same  year.  (Polyb.  zzviL  1,  2 ; 
Liv.  zliL  43,  44 ;  Clinton,  FatL  il  p.  80,  iii.  p. 
^98.)  [E.  E.] 

CA'LLI .4S (KoAAfof),  literary.  1.  A  comic  poet, 
was  according  to  Suidas  ($,  v.)  a  son  of  Lysimachus, 
and  bore  the  name  of  Schoenion  because  his  fiither 
was  a  rope  or  basket  maker  {trxounnrXoKos),  He 
belonged  to  the  eld  Attic  comody,  for  Athenaeus  (  z. 
p.  453)  states,  that  he  lived  shortly  before  Strattis, 
who  appears  to  have  commenced  his  career  as  a 
comic  poet  about  &  c.  412.  From  the  Scholiast 
on  Aristophanes  {EqtUL  526)  we  further  learn, 
that  Callias  was  an  emulator  of  Ciatinus.  It  is, 
therefore,  probable  that  he  began  to  come  before 
the  public  prior  to  &  c.  424  ;  and  if  it  could  be 
proved  that  he  was  the  some  person  as  Calliades 
[C^LLiADEs],  he  would  have  lived  at  least  till 
B.  a  402.  We  still  possess  a  few  fragments  of  his 
comedies,  and  the  names  of  six  are  preserved  in 
Suidas,  viz.  AI71W10S,  'AroXdfKni  (Zenob.  iv.  7), 
KJicA««-f5  (perhaps  alluded  to  by  Athen.  iL  p.  57« 
and  Clem.  Alex.  Strom,  vi.  pw  264),  nOrirat 
(Athen.  viii.  p.  344 ;  SchoL  ad  Arittopk  Av,  31, 
151;  Di<^.  Laert.  il  18),  Bdrpctxotj  and  2xo^^ 


CAJLLIBIUS. 

forrcs.  Whether  he  is  the  same  as  the  GaHias 
whom  Athenaeus  (vii.  p.  672,  x.  pp.  448,  453) 
calls  the  author  of  a  ypofiitaruci^  rpcry^fa,  is  un- 
certain. fComp.  Athen.  iv.  ppi  140,  176,  vii. 
p.  300,  xiu  pp.  524,  667  ;  PoUux,  vii.  113;  Ety- 
mol.  M.  «.  V.  Elwu ;  Meineke,  JfitL  Crit,  Com, 
Gr,  p.218,&c) 

2.  Of  Axgos,  a  Greek  poet,  the  author  of  an 
epigram  upon  Polycritus.  (Anik,  Grate,  xi  232 ; 
Brunck,  Anal,  ii  p.  3.) 

3.  Of  Mytilene  in  Lesbos,  a  Greek  giammarian 
who  lived  before  the  time  of  Strabo  (xiii  p.  618), 
who  mentions  him  among  the  celebrated  persons 
bom  in  Lesbos,  and  states  that  he  wrote  commen- 
taries on  the  poems  of  Sappho  and  AlcaeuSb  (Comp^ 
Athen.  iiL  p.  85.) 

4.  Of  Syracuse,  a  Greek  historian  who  wrote  a 
great  work  on  the  history  of  Sicily.  He  lived,  as 
Josephus  (c.  Apion.  L  3)  expresses  it,  long  after 
Philistns,  but  earlier  than  Timaeus*  From  the 
nature  of  his  work  it  is  clear  that  he  was  a  con- 
temporary of  Agathocles,  whom,  however,  the 
historian  survived,  as  he  mentioned  the  death  of 
the  tyrant.  This  work  is  sometimes  called  rd  v§pi 
*AyaBoKX4af  or  rtpi  'AyoBoKkia  loropku,  and 
sometimes  also  bv  Roman  writen  **  Historia  de 
Rebus  Siculis.**  (Athen.  xiL  p.  542 ;  Aelian,  HUL 
^a.  xvi  28 ;  SchoL  ad  Apollon,  Rkod,  iii.  4] ; 
Macrob.  Sat  v.  19 ;  Dionys.  i.  42 ;  Fest  $,v,Ro' 
mam,)^  It  embraced  the  history  of  Sicily  during 
the  reign  of  Agathodes,  from  &  c.  317  to  289,  and 
consisted  of  twenty-two  bookSb  (Died.  xxL  Eae* 
12.  p.  492.)  The  very  few  frsgments  whkh  we 
possess  of  the  work  do  not  enable  us  to  form  an 
opinion  upon  it,  but  Diodorus  (xxi  Eaeo,  p^  561) 
states,  that  CalliaB  was  corrupted  by  Agathocles 
with  rich  bribes ;  that  he  sacrificed  the  tnith  of 
history  to  base  gain ;  and  that  he  went  even  so  &r 
in  distorting  the  truth  as  to  convert  the  crimes  and 
the  violation  of  the  laws  human  and  divine,  of 
which  Agathocles  was  guilty,  into  praiseworthy 
actions.    (Comp.  Suid.  t. «.  KoAAiof.) 

There  is  another  Callias  of  Syracuse,  a  contem- 
ponuy  of  Demosthenes,  who  occupied  himself  with 
oratory,  but  who  is  mentioned  only  by  Plutarch. 
{Dem,  5,  Vii,  XOraL  p.  844,  c.)  [L.  S.] 

CA'LLIAS,  an  architect  of  the  ialand  of  Arndua, 
oontemporanr  with  Demetrius  Polioroetes.  (Vitruv. 
X.  16.  \  5.)  [W.  L] 

CALLI'BIUS  (KaXX(e»oi).  1.  The  Harmoat 
who  commanded  the  garrison  with  which  the  Spar- 
tans occupied  Athens  at  the  request  of  the  Thi^y 
tyrants,  a  c.  404.  The  story  told  by  Plutarch  of 
his  raising  his  stidOf  to  strike  Autolycus  the  Athlete 
(whom  the  Thirty  put  to  death  for  presuming  to 
resent  the  insult),  shews  that  he  formed  no  excep- 
tion to  the  coarse  and  overbearing  demeanour  so 
common  with  Spartan  governors.  The  tyrants 
conciliated  his  &vour  by  the  most  studious  de- 
ference,— ^the  above  case  is  a  strong  instance  of  it, 
— and  he  allowed  them  accordingly  to  use  his  sol- 
dien  at  their  pleasure  as  the  instruments  of  their 
oppression.  (Xen.  HelL  iL  3.  S§  13,  14  ;  Died, 
xiv.  4;  PlutXysoai.  15.) 

2.  One  of  the  leaden  of  the  democratic  party  at 
Tegea,  b.  c.  370,  who  having  fiiiled  in  obtaining 
the  sanction  of  the  Tegeau  assembly  for  the  pr> 
ject  of  uniting  the  Aicadian  towns  into  one  body, 
endeavoured  to  gain  their  point  by  an  appeal  to 
arms.  They  wen,  however,  defisated  by  the  oli- 
garchical leader,  Stasippus,  and  Proxenus^  the  ooV 


CALUCRATES. 

league  df  GalblMui^  ww  ilain.  OOlibiiu  on  tbis 
retreated  with  his  ibroet  dofe  to  the  waUe  of  the 
dty,  and,  while  he  affected  to  open  a  negotiation 
with  Stasippns,  waited  for  the  airival  of  a  rein- 
forcement for  which  he  had  lent  from  Mantineia. 
On  its  appearance,  Stasippns  and  hia  friends  fled 
from  the  city  and  took  refuge  in  the  temple  of 
Artemia ;  but  the  party  of  Cidlibiua  unroofed  the 
building  and  attacked  them  with  miauleai  and 
being  thus  obliged  to  tarrender,  they  were  taken 
to  Tegea  and  put  to  death  after  the  mockery  of  a 
trial.  (Xen.  HelL  tL  5.  §  6,  &c.$  comp.  Pans, 
▼iii  27.)  [E.  E.] 

CALLICLES  (KoXXucX^f),  a  physician^  who 
lived  probably  in  the  third  or  second  century  n.  c., 
and  who  is  mentioned  by  Galen  (Z>0  Meth,  Med. 
il  7.  ToL  X.  p.  142)  as  having  belonged  to  the 
medical  sect  of  the  Empirid.  [W.  A.  G.] 

CALLICLES  (KaAAiicX9|y).  1.  A  statuary  of 
Megara,  who  liyed  about  b.  a  400.  (See  Siebelis, 
ad  Pom.  iii«  p.  29.)  His  prindpal  works  seem  to 
have  been  Olympian  Tictors  (Pan&  Ti.  7.  §§  1,  3), 
and  philosophers.     fPlin.  H,  N.  xxxiy.  8.  s.  19..) 

2.  A  painter  of  uncertain  age  and  country 
<Plin.  H.  N.  XXXV.  10.  s.  37),  is  perhaps  the  same 
as  the  painter,  CaUicIes»  mentioned  by  Varro. 
(Froffm.  pw  236,  Bip.)  [W.  I.] 

CALLrCRAT£S(KoXAMcp<fiTi|s),historical.  1. 
A  Spartan,  is  mentioned  by  Herodotus  as  the  finest 
and  handsomest  man  of  all  the  Greeks  of  his  time. 
He  was  slain  by  an  arrow  just  before  the  armies  en- 
gaged at  Pktaea  (b.c  479),  and  while  the  Greeks 
were  waiting  till  the  signs  from  the  sacrifices 
should  be  fiiYourable.  (Herod,  ix.  72.)  In  Herod, 
ix.  85,  his  name  occurs  among  the  Ipiv^s  who 
were  buried  separately  from  the  rest  of  the  Spar- 
tans and  from  the  Helots.  The  word  Ipiv^s^  how- 
ever, can  hardly  be  used  here  in  its  ordinary 
meaning  of  **  youths,**  but  has  probably  its  original 
signification  of  **  commanders,**  (See  Milller,  Dor, 
ii.  p.  315  ;  Thirl wall*b  Creece,  ii.  p.  350,  note.) 

2.  Callicrates  is  the  name  given  to  the  murderer 
of  Dion  by  Nepos  (Dkm^  8) :  he  is  called  Callip- 
pus  by  Diodorus  and  Plutareh.     [Callxppus.] 

3.  An  accomplished  flatterer  at  the  court  of 
Ptolemy  III.  (Eueigetes),  who,  apparently  mis- 
taking servility  for  knowledge  of  the  world, 
afiiKted  to  adopt  Ulysses  as  his  model  He  is 
said  to  have  worn  a  seal-ring  with  a  head  of 
Ulysses  engraved  on  it,  and  to  have  given  his 
children  the  names  of  Telegonns  and  Antideia. 
(Athen.  vi  p.  251,  d.) 

4.  A  man  of  Leontinm  in  Achiua,  who  plays  a 
somewhat  disreputable  part  in  the  history  of  the 
Achaean  league.  By  a  decree  of  the  Achaeans, 
solemnly  recorded  in  &  a  181,  Lacedaemon  had 
been  received  into  their  confederacy  and  the  resto- 
ration of  all  Lacedaemonian  exiles  had  been  nro- 
vided  for,  with  the  exception  of  those  who  had 
repaid  with  ingratitude  their  previous  restoration 
by  the  Achaeans^  The  Romans,  however,  had 
sent  to  urge  the  recall  of  tliese  men,  and  in  the 
debate  in  the  assembly  on  this  question,  b.  &  179, 
Callicrates  contended,  in  opposition  to  Lycortas, 
that  the  requisition  should  be  complied  with, 
openly  maintaining,  that  neither  law,  nor  solemn 
record,  nor  anything  else,  should  be  more  regarded 
than  the  will  of  R^e.  The  assemblvy  however, 
fsvoored  the  view  of  Lycortas,  and  appointed 
funbassadors,  of  whom  CaUicrates  was  one,  to  ky 
it  befbie  the  Roman  senate.    But  he  grievously 


.    CALLICRATES* 


569 


abused  his' trust,  and  instigated  the  Romans  to 
sap  the  independence  of  his  country  by  giving 
their  support  in  every  dty  to  the  Roinan  or  anti- 
national  party.  Returning  home  with  letten  from 
the  senate,  presdng  the  recall  of  the  exiles,  and 
highly  commendatory  of  himself,  be  was  made 
general  of  the  league,  and  used  all  his  influence 
thenceforth  for  the  furtherance  of  the  Roman 
cause.  (Polyb.  XXV.  1,  2,  xxvL  1^8.)  InB.a 
174  he  succenfully  resisted  the  proposal  of  Xenar- 
chus,  who  was  at  that  time  general,  for  an  alliance 
with  Perseus.  (Liv.  xli.  23,  24.)  Eariy  in  a  c. 
1G8  he  opposed  the  motion  of  Lycortas  and  his 
party  for  sending  aid  to  the  two  Ptolemies  (Philo- 
metor  and  Physcon)  against  Antiochus  Epiphanes, 
recommending  instead,  that  they  should  endeavour 
to  mediate  between  the  contending  parties ;  and 
he  carried  his  point  by  introducing  a  letter  from 
Q.  Mardusi  the  Roman  consul,  in  which  the  saroo 
course  was  nrsed.  (Polyb.  xxix.  8—10.)  On 
the  conquest  of  Macedonia  by  the  Romans,  n.  c. 
168,  more  than  1000  of  the  cUef  Achaeans,  point- 
ed out  by  Callicrates  as  having  fsvoured  the  cause 
of  Perseus,  wera  apprehended  and  sent  to  Rome, 
to  be  tried,  as  it  was  pretended,  befon  the  senate. 
Among  these  was  Polybius,  the  historian ;  and  ho 
waa  also  one  of  the  survivors,  who,  after  a  deten- 
tion of  17  Tears,  were  permitted  to  return  to  their 
coun^.  (Polyb.  xxx.  10,  xxxl  8,  xxxiL  7,  8, 
xxxiiL  1;  Liv.  xlv.  31;  Pans,  vii  10.)  The  base- 
ness of  Callicrates  was  visited  on  his  head, — ^if, 
indeed,  such  a  man  could  ieel  such  a  punishment, 
— ^in  the  intense  hatred  of  his  countrymen.  Men 
deemed  it  pollution  to  use  the  same  bath  with 
him,  and  the  very  bojrs  in  the  streeU  threw  in 
his  teeth  the  name  of  traitor.  (Polyb.  xxx.  20.) 
In  n.  a  153  he  dissuaded  the  league  from  taking 
any  part  in  the  war  of  the  Rhodians  against  Crete, 
on  the  ground  that  it  did  not  befit  them  to  go  to 
war  at  all  without  the  sanction  of  the  Romans. 
(Polyb.  xxxiii.  15.)  Three  years  after  this,  b.  a 
150,  Menalddas,  then  generJ  of  the  league,  having 
been  bribed  by  the  Oropians  with  10  talents  to 
aid  them  against  the  Athenians,  from  whose  gai^ 
rison  in  their  town  they  had  received  injury, 
engaged  Callicrates  in  the  same  cause  by  the  pro- 
mise of  half  the  sum.  The  payment,  however,  he 
evaded,  and  Callicrates  retaliated  on  Menalddas 
by  a  capital  chaige ;  but  Menalddas  escaped  the 
danger  Uirongh  the  &vour  of  Diaeus,  his  successor 
in  the  oflioe  of  genersl,  whom  he  bribed  with  three 
talents.  In  B.  c.  149,  Callicrates  was  sent  as 
ambassador  to  Rome  with  Diaeus,  to  oppose  the 
Spartan  exiles,  whose  banishment  Diaeus  had  pro- 
cured, and  who  hoped  to  be  restored  by  the  senate. 
Callicrates,  however,  died  at  Rhodes,  where  they 
had  touched  on  their  way;  **his  death,**  says 
Pausanias,  '*  being,  for  anght  I  know,  a  dear  gain 
to  his  country.**    (Pans,  vii  11,  12.)     [E.  E.J 

CALLrCRAT£S(KaAAiirpdTi}s),hterory.  1.  Is 
mentioned  only  once  by  Athenaeus  (xiii  p.  586)  as 
the  author  of  a  comedy  called  Mo<rxW,  and  from 
the  connexion  in  which  his  name  appean  there  with 
those  of  Antiphanes  and  Alexis,  it  may  be  inferred 
that  he  was  a  poet  of  the  middle  Attic  comedy. 
(Meineke,  Hid.  CriL  Ckm.  Gr.  p.  418.) 

2.  A  Greek  orator  who  seems  to  have  lived 
about  the  time  of  Demosthenes,  and  to  whom  the 
tables  of  Peigamus  aacribed  the  oration  mrrd  An- 
HoMvmn  intpaaf6ftmff  which  waa  usually  consider- 
pid  the  work  of  Deuuuxhui.    (Dionys.  JJemaniL 


»70 


CALLICRATIDAS. 


11.)  Bot  no  work  of  Callicrates  was  known  e^en 
M  early  as  the  time  of  Dionysius  of  Halicamassas. 

S.  A  Greek  historian  who  lived  in  and  after  the 
time  of  the  emperor  Aurelian.  He  was  a  native 
of  Tyre,  and  wrote  the  history  of  Aurelian.  Vo- 
piscus  (AureL  4),  who  has  preserved  a  few  fi»g- 
ments  of  the  work,  describes  Callicrates  as  by  far 
the  most  learned  writer  among  the  Greeks  of  his 
time.  [L.  S.] 

CALLI'CRATES  (KaXXutpd-nis).  1.  An  ai^ 
chitect,  who  in  compmy  with  Ictinns  built  the 
Parthenon  on  the  Acropolis  of  Athens.  (Plut 
PericL  13.) 

2.  A  Lacedaemonian  sculptor,  celebrated  for  the 
smallness  of  his  works.  (Aelian,  K  H.  L  17.) 
He  made  ants  and  other  animals  out  of  ivory, 
which  were  so  snuUl  that  one  ooold  not  distingoish 
the  different  limbs.  (Plin.  H,  N.  vii.  21,  xxzvi. 
5.  s.  4.)  According  to  Athenaeus  (Iz.  p.  782,  &), 
he  also  executed  embossed  work  on  vases.  [W.  1.] 

CALLICRA'TIDAS  (KaWiKparlZas)  was  sent 
oQt  in  B.  c.  406  to  succeed  Lysander  as  admiral  of 
the  Lacedaemonian  fleet,  and  soon  found  that  the 
jealousy  of  his  predecessor,  as  well  as  the  strong 
contrast  of  their  characters,  had  left  for  him  a  har- 
vest of  difficulties.  Yet  he  was  not  nnsuooessfnl 
in  surmounting  these,  and  shewed  that  plain, 
straight-forward  honesty  may  sometimes  be  no  bad 
substitute  for  the  arts  of  the  supple  diplomatist 
The  cabals  of  Lysander's  partisans  against  him  he 
quelled  by  asking  them,  whether  he  should  remain 
where  he  was,  or  sail  home  to  report  how  matters 
stood ;  and  even  thoee  who  looked  back  with  most 
regret  to  the  winning  and  agreeable  manners  of 
his  courtly  predecessor,  admired  his  virtue,  says 
Plutarch,  even  as  the  beauty  of  a  heroic  statue. 
His  great  difficulty,  however,  was  the  want  of 
funds,  and  for  these  he  reluctantly  went  and  ap- 
plied to  Cyrus,  to  whom  it  is  said  that  Lysander, 
in  order  to  thwart  his  successor,  had  returned  the 
sums  he  held ;  but  the  proud  Spartan  spirit  of  Cal- 
licratidas  could  not  brook  to  dance  attendance  at 
the  princess  doors,  and  he  withdrew  from  Sardis  in 
disgust,  dedaring  that  the  Greeks  wen  most 
wretohed  in  trudcling  to  barbarians  for  money, 
and  that,  if  he  returned  home  in  safety,  he  would 
do  his  best  to  reconcile  Lacedaemon  to  Athens. 
He  succeeded,  however,  in  obtaining  a  supply  from 
the  Milesians,  and  he  then  commeiwed  against  the 
enemy  a  series  of  suooesafhl  operaticns.  The  cap- 
ture of  the  fortress  of  Delphinium  in  Chios  and 
the  plunder  of  Teos  were  closely  followed  by  the 
conquest  of  Methymna.  This  last  pkoe  Conon  at- 
tempted to  save,  la  spite  of  his  inferiority  in  num- 
bers, but,  arriving  too  late,  anchored  for  the  night 
at  'ExatrSmiiroL  The  next  moxniqg  he  was  chased 
by  Callicratidas,  who  declared  that  he  would  put  a 
stop  to  his  aduUerywUh  Ike  $e€t^  and  was  obliged 
to  take  rofiige  in  Mytilene,  where  his  opponent 
blockaded  him  by  sea  and  land.  Conon,  however, 
contrived  to  send  news  to  the  Athenians  of  the 
strait  in  which  he  was,  and  a  fleet  of  more  than 
150  sail  was  despatehed  to  relieve  him.  Callicra- 
tidas then,  leaving  Eteonicus  with  60  ships  to  con- 
duct the  blockade,  proceeded  with  120  to  meet  the 
enemy.  A  battle  ensued  at  Arginusae,  remarkable 
for  the  unprecedented  number  of  vessels  engaged, 
and  in  this  Callicratidas  was  slain,  and  the  Athe- 
nians were  victorious.  According  to  Xenophon, 
his  steersman,  Hermon,  endeavoured  to  dissuade 
him    from    engagiiig    with   such  superior   uum- 


CALLIOENEIA. 

bers :  as  Diodoras  and  Plutarch  tell  it,  die  sooUi- 
sayer  fontold  the  adminil*s  death.  His  answer  at 
any  rate,  foj  my*  Im  cImu  rcU  Smfp^oy,  became 
fiunous,  but  is  mentioned  with  oensnre  by  Plutoich 
and  Cicero.  On  the  whole,  Callicratidas  is  a  some- 
what refreshing  specimen  of  a  plain,  blunt  Spar>- 
tan  of  the  old  school,  with  all  the  gnilelessaess 
and  simple  honesty,  bat  (it  may  be  added)  not 
without  the  bigotry  of  that  character.  Witness 
his  answer,  when  asked  what  sort  of  men  the 
lonians  were :  **  Bod  freemen,  but  excellent  slaves.** 
(Xen.  fleU,  I  6.  §§  1^33;  Died.  ziii.  76—79, 
97—99;  Plut  Lytand,  5—7,  Pelop.  2,  Afx^ 
ihegm,LaeoH;  Cic.  de  Qfi:  I  24,  30.)  Aelian 
tells  ns  (  F.  /r.  xiL  43),  that  he  rose  to  the  privi- 
leges of  citizenship  from  the  condition  of  a  slave 
(/i40inr) ;  but  see  Hitford*s  Greeee,  ch.  xx.  see.  2, 
note  4.)  [£.  E.] 

CALLICRA'TIDAS  {KuXXticpariZcay,  a  disci- 
ple of  Pythagoras.  Four  extracte  from  his  writings 
on  the  subject  of  marriage  and  domestic  happiness 
aro  preserved  in  Stobaeua.  (/Zon/.  Ixx.  1 1,  Ixxxv. 
16—18.)  [A.  G.] 

CALLI'CRITUS  (KaXXiKpiTos),  a  Theban, 
was  sent  as  ambassador  from  the  Boeotians  to  the 
Roman  senate,  B.  c.  187,  to  remonstrate  against 
the  requisition  of  the  latter  for  the  recall  of  Zeux- 
ippus  from  exile.  The  sentence  of  banishment 
had  been  passed  against  him  both  for  sacrilege  and 
for  the  murder  of  Brachyllas  [see  p.  502,  a.]  ;  and 
Callicritus  represented  to  the  Romans  on  behalf  of 
his  countrymen,  that  they  ooold  not  annul  a  sen> 
tence  which  had  been  legally  pronounced.  The 
remonstrance  was  at  first  unavailing,  though  ulti- 
mately  the  demand  of  the  senate  was  not  pressed. 
(Polyb.  xxiii.  2.)  It  was  probably  the  same  Cal- 
licritus who  strongly  opposed  in  the  Boeotiaii 
assembly  the  views  of  Perseus.  He  appean  even 
to  have  ffone  to  Rome  to  warn  the  senate  of  tfa* 
king*s  schemes,  and  was  murdered,  by  order  of  the 
hitter,  on  his  w^  bade.  (Liv.  xliL  18, 40.)  (£.  £.] 

CALLICTER  (KaAAknrp),  surnamed  Marri- 
(Tiot,  a  Greek  poet^  the  author  of  four  epigrams  of 
tittle  merit  in  the  Greek  Anthology.  (AntkoL 
Qrom.  xi.  5,  6,  118,  333;  Brunck,  Jao^  iL  pp. 
294,  529.)  [L.  &] 

CALLlDE'MUS(K4iAAiaiMiov),  a  Greek  author 
about  whom  nothing  is  known,  except  that  Pliny 
{H.  N,  iv.  12)  and  Solinns  (17)  refer  to  him  aa 
their  authority  for  the  statement,  that  the  isknd  of 
Euboea  was  originally  called  Chalds  from  the  feet  of 
brass  (xoXmfy)  being  discovered  there  fint.  [L.&] 

CALLI'DICS.    [Calidxub.] 

CALLIGEITUS  (KaAAf7«<rov),  a  Megarian, 
and  TIMAGORAS  (Ti^ioTopof ),  a  Cyzican,  were 
sent  to  Sparta  in  b.  &  412  by  Pharnabasus,  the 
satrap  of  Bithynia,  to  induce  the  Lacedaemonians 
to  send  a  fleet  to  the  Hellespont,  in  order  to  assist 
ihe  Hellespontine  cities  in  revolting  from  Athena. 
The  Lacedaemonians,  however,  through  the  influ- 
ence of  Alcibiades,  preferred  sending  a  fleet  to 
Chios;  but  Calligeitus  and  Timagoras  would  noC 
take  part  in  this  expedition,  and  applied  the  money 
which  they  brought  from  Pharnabasus  to  the  equip* 
ment  of  a  separate  fleet,  which  left  Peloponnesas 
towards  the  dose  of  the  year.    (Thuc  viiL  6,  8, 


39.) 


ALLIGENEIA  (KoAAry^ia),  a  surname  of 
Demeter  or  of  her  nurse  and  companion,  or  of  GaeiL 
(Aristoph.  Tkeam,  300,  with  the  SchoL  ;  Hesych. 
Phot.X<%r.s.v.)  [U&j 


CALLIMACIIUS. 

CALLrOSNES  (KaXXi7^n|y),  the  nttM  of 
the  physician  of  Philip,  king  of  Macedonia,  who 
attended  him  in  his  hut  iUneas  at  AmphipoUa,  b.  c. 
179,  and  conoeoled  his  death  firom  the  people  till 
the  arriral  of  Pezeeua,  to  whom  he  had  tent  intel- 
ligence of  the  great  danger  of  the  king.  (Id v.  zL 
Stf.)  (W.  A.  G.] 

CALLI'MACHUS  (KaXklfmxos).  1.  Of  the 
tribe  of  Aiantia  and  the  8i$^f  of  Aphidna,  held 
the  office  of  Polcnuirch,  b.  c.  490,  and  in  that  ca- 
pacity commanded  the  right  wing  of  the  Athenian 
anny  nt  Marathon,  where  he  was  skin,  after  be- 
having with  much  gallantry.  In  the  battle  he  is 
said  to  have  rowed  to  Artemis  a  heifer  for  everr 
enem}'  he  should  slay.  By  the  persuasion  of  Mil- 
tiades  he  had  given  his  casting  vote  for  lighting, 
when  the  voices  of  the  ten  generals  were  equally 
divided  on  the  question.  This  is  the  last  noorded 
instance  of  the  Polemarch  performing  the  military 
duties  which  his  name  implies.  Callimaehns  was 
conspicuously  figured  in  the  fresco  painting  of  the 
battle  of  Marathon,  by  Poljgnotus,  in  the  arod 
TctKlXti,  (Herod.  vL  109—114;  Pint  AHdid,  ei 
Cat,  Afaj.  2,  Sympot.  L  8.  §  3 ;  SehoL  ad  Ari^ 
toph.  Eq.  658 ;  Pans.  L  15.) 

2.  One  of  the  generals  of  Mithridates,  who,  by 
his  skill  in  engineering,  defended  the  town  of 
Amisus,  in  Pontus,  for  a  considerable  time  against 
the  Romans,  in  B.  c.  71  ;  and  when  LucuIIus 
had  succeeded  in  taking  a  portion  of  the  wall, 
Callimaehns  set  fire  to  the  pkice  and  made  his 
escape  by  sea.  He  afterwards  fell  into  the  hands 
of  Lucullus  at  the  capture  of  Nisibis  (called  by 
the  Greeks  Antioch^  in  Mygdonia,  &  C.  68,  and 
was  put  to  death  m  revenge  for  the  burning  of 
Aniisus.  (Plut  LuctdL  19,  32;  comp.  Appian, 
DrU,  Mithr.  78,  83 ;  Won  Cass,  autxv.  7.)  [E.  E.] 
CALLI'MACHUS  (KaXkl/taxos%  one  of  the 
most  celebrated  Alexandrine  gFommarians  and 
poets,  was,  according  to  Suidas,  a  son  of  Battus 
and  Mesatme,  and  belonged  to  the  celebrated  fitmily 
of  the  Battiadac  at  Cyrene,  whence  Ovid  (76.  53) 
and  others  call  him  simply  Battiades.  (Comp. 
Strab.  xviL  p.  837.)  He  was  a  disciple  of  the 
grsunmarian  llermocrates,  and  afterwards  taught 
at  Eleusis,  a  suburb  of  Alexandria.  He  was  highly 
esteemed  by  Ptolemy  Philadelphus,  who  invited 
him  to  a  phice  in  the  Museum.  (Snid. ;  Strab. 
zvii.  p.  838.)  Callimachus  was  still  alive  in  the 
rpign  of  Ptolemy  Euergetes,  the  snooessor  of  Phihb- 
delphua.  (Schol.  ad  CaUim,  Hymn,  K.  26.)  It 
was  formerly  believed,  but  is  now  established  as  an 
historical  fiict,  that  CaOunachus  was  chief  librarian 
of  the  fiimous  library  of  Alexandria.  This  fiict 
leads  us  to  the  conclusion,  that  he  was  the  suc- 
cessor of  Zenodotus,  and  that  he  held  this  office 
from  about  b.  c.  260  until  his  death  about  b.  c. 
240.  (Ritschl,  Die  Alexandrin,  BiUioth,  ^e.  pp. 
19,  84,  &c)  This  calcuktion  agrees  with  the 
statement  of  A.  Gellius  (xviL  21 X  that  Calli- 
machus lived  shortly  before  the  first  Punic  war. 
He  was  married  to  a  daughter  of  Euphrates  of 
Syracuse,  and  had  a  sister  Mcgatime,  who  was 
married  to  Stasenorus,  and  a  son  Callimachus, 
who  is  distinguished  from  his  uncle  by  being  called 
the  younger,  and  is  called  by  Suidas  the  author  of 
an  epic  poem  Utpi  v^auy, 

Callimachus  was  one  of  the  most  distinguished 
grammarians,  critics,  and  poets  of  the  Alexandrine 
period,  and  his  celebrity  surpassed  that  of  nearly 
all'  the  other  Alexandrine    scholars    and    poets. 


CALLIMACHUS.  571 

Several  of  the  most  distinguished  men  nf  that 
period,  such  as  his  socoessor  Eratosthenes,  Philos- 
tephauus,  Aristophanes  of  Bysantium,  Apollonius 
Rhodius,  Ister,  and  Hermippos,  were  among  his 
pupils.  Callimachus  was  one  of  the  most  fertile 
writen  of  antiquity,  and  if  the  number  in  Suidas 
be  correct,  he  wrote  800  works,  though  we  may 
take  it  for  granted  that  most  of  them  were  not  of 
great  extent,  if  he  followed  his  own  maxim,  that  a 
great  hook  was  equal  to  a  great  eviL  ( Atken.  iii. 
p.  72.)  The  number  of  his  works  of  which  the 
titles  at  firagmenta  are  known  to  us,  amounts  to 
upwards  of  forty.  But  what  we  possess  is  very 
little,  and  consists  principally,  of  poetical  produc- 
tions, apparently  the  least  valuable  of  all  his 
works,  since  Callimachus,  notwithstanding  the 
reputation  he  enjoyed  for  his  poems,  was  not  a 
man  of  real  poetical  talent :  labour  and  learning 
are  with  him  the  substitutes  for  poetical  genius 
and  talent.  His  prose  works,  on  the  other  hand, 
which  would  have  furnished  us  with  some  highly 
important  information  concerning  ancient  mytho- 
logy,  history,  literature,  &c.,  are  completely  lost 

The  poetical  productions  of  Callimachus  still  ex- 
tant are :  1.  Hymns,  six  in  number,  of  which  five 
are  written  in  hexameter  verse  and  in  the  lonie 
dialect,  and  one,  on  the  bath  of  PaUas,  in  distichs 
and  in  the  Doric  dialect.  These  hymns,  which 
bear  greater  resemblance  to  epic  than  to  lyric 
poetry,  are  the  productions  of  labour  and  learning, 
like  most  of  the  poems  of  that  period.  Ahnost 
every  line  furnishes  some  curious  mythical  infoi^ 
mation,  and  it  is  perhaps  not  saying  too  much  to 
assert,  that  these  hynms  are  more  overloaded  with 
learning  than  any  other  poetical  production  oS  that 
time.  Their  stylo  has  nothing  of  the  easy  flow 
of  genuine  poetry,  and  is  evidently  studied  and 
hiboured.  There  are  some  oncient  Greek  scholia 
on  these  hymns,  which  however  have  no  great 
merit.  2.  Seventy-three  epigrams,  which  belong 
to  the  best  specimens  of  this  kind  ot  poetry.  The 
high  esUmation  they  enjoyed  in  antiquity  is 
attested  by  the  fiut,  that  Arehibins,  the  snunnui- 
rian,  who  lived,  at  the  bitest,  one  genenUon  after 
Callimachus,  wrote  a  commentary  upon  them,  and 
that  Marianns,  in  the  reign  of  Uie  emperor  Anae- 
tasins,  wrote  a  panphrue  of  them  in  iambics. 
They  were  incorporated  in  the  Qreek  Anthology 
at  an  early  time,  and  have  thus  been  preserved. 
S.  Elegies.  These  are  lost  with  the  exception  of 
some  fragments,  but  there  are  imitations  of  them 
by  the  Roman  poets,  the  most  celebrated  of  which 
is  the  **I)e  Coma  Berenices**  of  Catullus.  If  we 
may  believe  the  Roman  critics,  Callimachus  was 
the  greatest  among  the  elegiac  poets  (QnintiL  z. 
1.  §  58),  and  Ovi^  Propertius,  and  Catullus  took 
Callimachus  for  their  model  in  this  species  of 
poetry.  We  have  mention  of  several  mora  poeti- 
cal productions,  but  all  of  them  have  perished 
except  a  few  fingments,  and  however  mudi  we  may 
lament  their  loss  on  account  of  the  information  we 
might  have  derived  from  them,  we  have  very  little 
reason  to  regret  their  loss  as  specimens  of  poetry. 
Among  them  we  may  mention,  1.  The  Afria,  an 
epic  poem  in  four  books  on  the  causes  of  the  various 
mythical  stories,  religious  ceremonies,  and  other 
customs.  The  work  is  often  referred  to,  and  was 
paraphrased  by  Marianns;  but  the  pnnq>hrase  is 
lost,  and  of  the  original  we  have  only  a  few  froff- 
ments.  2.  An  epic  poem  entitled  'EirttXif,  whidi 
was  the  name  of  an  old  woman  who  bad  received 


67« 


CALLIMACHUS: 


TheseuB  hospitably  when  he  went  out  te  fight 
against  the  Marathonian  bnlL  This  work  was 
likewise  paraphnued  by  Mariainis,  and  we  still 
possess  some  firagments  of  the  originaL  The  works 
entitled  roAdrtia  and  TKoBkos  were  in  all  prober 
biiity  likewise  epic  poems.  It  appears  that  there 
was  scarcely  any  kind  of  poetry  in  which  Calli* 
machus  did  not  try  his  stiengtn,  for  he  is  said  to 
hare  written  comedies,  tragedies,  iambic,  and 
choliambic  poems.     Respecting  his  poem  Ibis  see 

APOLLONIU8  RHODIU& 

Of  his  numerous  prose  works  not  one  is  extant 
entire,  though  there  were  among  them  some  of  the 
highest  importance.  The  one  of  which  the  loss 
is  most  to  be  lamented  was  entitled  Illva^  imrro- 
SarwK  ffvyypafAftdrtnf^  or  vdwcft  rw^  iv  vdirjf 
waiBtl^  8iaXa/«fNirro»y  ical  £p  cwfiypa^oof^  in  120 
books.  This  woric  was  the  first  comprehensiTe 
history  of  Greek  literature.  It  contained,  syste- 
matically arrsnged,  lists  of  the  authors  and  their 
works.  The  various  departments  of  literature  ap- 
pear to  have  been  classified,  so  that  Callimachus 
spoke  of  the  comic  and  tragic  poets,  of  the  orators, 
law-givers,  philosophers,  &c.,  in  separate  books,  in 
which  the  authors  were  enumerated  in  their 
chronological  succession.  (A then.  iLp.70,  vi.pu252, 
xiii.  p.  585,  xv.  p.  6b'9 ;  Diog.  Laert  iv.  23,  viii. 
86.)  It  is  natural  to  suppose  that  this  work  was 
the  fruit  of  his  studies  in  the  libraries  of  Alexan- 
dria, and  that  it  mainly  recorded  such  anthers  as 
were  contained  in  those  libraries.  His  pupil  Aris- 
tophanes of  Byantium  wrote  a  commentary  upon 
it  (A then.  ix.  p.  408,  viii.  836 ;  Etym.  Mag. 
a.  e.  n(Mi{.)  Among  his  other  prose  works  we 
find  mentioned  the  following : — 1.  Mov9«<oy,  which 
is  usually  supposed  to  have  treated  of  the  Museum 
of  Alexandria  and  the  schohui  connected  with 
it  2.  IIspl  cryc^rMT.  3.  ^^kucoI  6vofuurim,  3. 
davyuio'M  or  Bovfurrur  r«K  c2f  fimuroy  Ti)r  y^v 
aol  r6itavt  Srrmif  ai/Mrywyif,  a  woric  similar,  though 
probably  much  superior,  to  the  one  still  extant  by 
Antiffonus  Carystiua.  4*  tVo^u'^/iara  Iffropucd, 
6,  fiifufta  fiapSapaid,  6.  Kricns  tr/i<rt»9  iral 
WAfwK.  7/Apymn  alicurftoL  8.  Tltpl  d^ipmif,  9. 
Utpi  'bpvtmif,  10.  2vpaymyi^  vorcyiMv,  or  vt^l 
rm¥  iv  oUovfUpn  voro^uSr,  &&,  Ac.  A  list  of  his 
works  is  given  by  Snidas,  and  a  more  complete  one 
by  Fabriciui.  (BibL  Graee,  iiL  p.  816,  &c.) 

The  first  edition  of  the  six  hymns  of  Calli- 
machus appeared  at  Florence  in  4to.»  probably 
between  1494  and  1600.  It  was  followed  by  the 
Aldine,  Venice,  1613,  8vo.,  but  a  better  edition, 
in  which  some  gaps  are  filled  up  and  the  Greek 
scholia  are  added,  is  that  of  S.  Gelenius,  Basel, 
1632,  4to.,  reprinted  at  Paris,  1649,  4to,  A  more 
complete  edition  than  any  of  the  preceding  ones  is 
that  of  H.  Stephanus,  Paris,  1666,  foL  in  the  col- 
lection of  **  Poetae  principes  Heroici  Carminis.** 
This  edition  is  tibe  basis  of  the  text  which  from 
that  time  has  been  regarded  as  the  vulgate.  A 
second  edition  hy  H.  Stephanus  (Geneva,  1677, 
4to.)  is  greatly  improved :  it  oontains  the  Greek 
scholia,  a  Latin  translation,  thirty-three  epigrams 
of  Callimachus,  and  a  few  fragments  of  his  other 
works.  Henceforth  scarcely  anything  was  done 
for  the  text,  until  Th.  Graevius  undertook  a  new 
and  comprehensive  edition,  which  was  completed 
by  his  rather  J.  G.  Graevius.  It  appeared  at 
Utrecht,  1697,  2  vols.  8vou  It  contains  the  notes 
of  the  previous  editors,  of  R.  Bentley,  and  the  fo- 
motts  commentary  of  £s.  Spanheim.    Thia  edition 


CALLIMACHUS. 

!s  the  basis  of  the  one  edited  by  J.  A.  Emestt  at 
Leiden,  1761,  2  vols.  8vo.,  which  oontains  the 
whole  of  the  commentary  tk  Graevius*  edition,  a 
much  fanproved  text,  a  more  complete  collection  of 
the  fragments,  and  additional  notes  by  Hemster- 
huis  and  Ruhnken.  Among  the  subsequent  edi- 
tions we  need  only  mention  those  of  Ch.  F.Loesner 
(Leiprig,  1774,  8vo.),  H.  F.  M.  Yolier  (Leipzig, 
1817,  8vo.),  and  C.  F.  Blomfield  (London,  1815, 
8vo.)l  [L.  S.] 

CALLI'MACHUS,  a  nhysician,  who  was  one 
of  the  followen  of  Herophuus,  and  who  must  have 
lived  about  the  second  century  b.  c,  as  he  is  men- 
tioned by  Zenxis.  (Galen,  Camttimi.  m  Hippocr. 
•' Jg>»«.  F/."  L  6.  vol.  xviL  pt  L  p.  827.)  He 
wrote  a  work  in  exphination  of  the  obsolete  words 
used  by  Hippocrates,  which  is  not  now  extant,  but 
which  is  quoted  by  Erotianus.  (GUm.  H^opoer. 
praef.)  He  may  perhaps  be  the  same  person  who 
is  mentioned  by  Pliny  as  having  written  a  work 
DeConmia.  (//.  M  xxL  9.)  [W.  A.  O.] 

CALLI'MACHUS  (KaAA(uaxef),  an  artist  of 
uncertain  country,  who  is  said  to  Imve  invented 
the  Corinthian  column.  (Vitruv.  iv.  1.  §  10.) 
As  Scopes  built  a  temple  of  Athene  at  Tegea 
with  Corinthian  columns  in  b.  c.  396,  Callimachus 
must  have  lived  before  that  time.  Pausanias 
(l  26.  §  7)  calls  him  the  inventor  of  the  art 
of  boring  marble  (roi)f  XlOovs  wpSrot  h-piimTiat)^ 
which  Thiersch  (E^mcL  Anm.  p.  60)  thinks  is  to 
be  undentood  of  a  mere  perfection  of  that  art, 
which  could  not  have  been  entirely  unknown  to  so 
late  a  period.  By  these  inventions  as  well  as  by 
his  other  productions,  Callimachus  stood  in  good 
reputation  with  his  contemporaries,  although  he 
did  not  belong  to  the  fint-rate  artists.  He  was  so 
anxious  to  give  his  works  the  last  touch  of  perfec- 
tion, by  ehiborating  the  details  with  too  muoi  care, 
that  he  lost  the  grand  and  sublime.  Dionysius 
therefore  compares  him  and  Cabunis  to  the  orator 
Lysias  (r^f  Kwrr^riTos  cKCJca  mu  r^s  x^^^')t 
whilst  he  draws  a  parallel  between  Polydetus  and 
Phidias  and  Isocrates,  on  account  of  the  v^iu^ 
KoX  /MToAj^rcxyoi'  koI  d|i«furriic^r.  (Judie^  laoer.  c. 
3.)  Callimachus  was  never  satisfied  with  himself, 
and  therefore  received  the  epithet  Koucijitfrcxvor. 
(Pans.  L  26.  §  7.)  Pliny  {H.  N.  xxxiv.  8.  a.  19) 
lays  the  same,  and  gives  an  exact  interpretation  of 
the  surname :  **  Semper  calumniator  sui  nee  finem 
habeas  diligentiae ;  ob  id  Kaici{6r9x>^os  appdlatus.** 
Vitruvius  says,  that  Callimachus  **  propter  elegan- 
tiam  et  subtilitatem  artis  marraoreae  ab  Athenien- 
sibus  jcorircxi'os  fiierat  nominatns.**  Sillig  {OmL 
ArL  p.  125)  conjectures,  after  some  MSS.,  that 
miTicri^/r«xKos  must  be  read  instead  of  Keutifi- 
rtxvot ;  but  this  is  quite  improbable  on  account  of 
Pliny*s  translation,  ^  calumniator  suL**  Whether 
the  KcerdTtx"^*  of  Vitruvius  is  corrupt  or  a  second 
surname  (as  Siebelis  supposes,  ad  Patig,  i.  26.  §  7), 
cannot  be  decided.  So  much  is  certain,  that  Cal- 
limachus* style  wta  too  artificial  Pliny  (L.  c), 
speaking  of  a  work  representing  some  dancing 
Lacedaemonian  women,  says,  that  his  excessive 
ekboration  of  the  work  had  destroyed  all  its 
beauty.  Pausanias  (L  26.  §  7)  describes  a  golden 
lamp,  a  woric  of  Callimachus  dedicated  to  Athene, 
which  if  filled  with  oil,  burnt  precisely  one  whole 
year  without  ever  going  out  It  is  scarcely  pro- 
bable that  the  nainter  cSdlimachus,  mentioned  by 
Pliny  ( ^  c),  should  be  our  statuary,  although  he 
is  generally  identified  with  him.  [W.  L] 


CALLINUS. 

CALLI'MEDON  (KaXM/UBup),  mnuuned  il 
lUpoCof,  or  the  ctab,  on  account  of  his  fondncM 
for  that  kind  of  theU-fiah  (Athen.  liL  p.  100,  c), 
was  one  of  the  omton  at  Athens  in  the  Macedo- 
nian interest,  and  accordingly  fled  from  the  eit  j  to 
Antipater,  when  the  Athemana  rose  against  the 
Macedonians  upon  the  death  of  Aleiander  the 
Great  in  B.  c.  323.  When  the  Macedonian  supre- 
macy was  reestablished  at  Athens  by  Antipater, 
Cattimedon  returned  to  the  city,  bat  was  obliged 
to  fly  finm  it  again  upon  the  outbreak  against 
Phoaon  in  &  a  317.  The  oiators  Hegemon  and 
Pythocles  were  put  to  death  along  with  Phocion, 
and  Callimedon  was  also  condemned  to  death,  but 
escaped  in  safety.  (Plut  Dem,  27,  Pioc  27,  33, 
35.)  Callimedon  was  ridiculed  by  the  comic 
poets.  ( Athen.  (.  &  p.  104,  c  d.,  TiiL  p.  339, 1, 
zir.  p.6l4,  d.) 

CALLIM0RPHU3  {KoKXlfAOf^pos),  an  army- 
snigeon  attached  to  the  sixth  legion  or  cohort  of 
oontarii,  who  lived  probably  in  the  second  century 
after  Christ  He  wrote  a  woik  entitled  *I<rropi«U 
nap$ucai,  Hiatoria  PwiUoa,  which  may  perhaps 
have  been  an  account  of  Trajan*S  campaigns,  a.  d. 
114 — 116,  and  in  which,  acceding  to  Ludan 
(Qaom.  Ifutar.  tit  Ootaerib.  $  1 6),  he  asserted  that 
it  was  especially  the  province  of  a  physician  to 
write  historical  works,  on  account  of  his  connexion, 
through  Aesculapius,  with  Apollo,  the  author  of  all 
literature.  [W.A.G.] 

CALLI'NES  (KaKKlytit),  a  veteran  officer  in  the 
royal  companion-cavalry  (t^j  l[nrov  t^j  4rcupucfis) 
of  Alexander  the  Great,  took  an  active  part  in  the 
reconciliation  between  him  and  his  army  in  b.  a 
324.  (Arrian,  Anab,  vii.  11.) 

CALLINI'CUS  {Ka\Kl9tKos)^  sumamed  Suto- 
riua,  a  Greek  sophist  and  rhetorician,  was  a  native 
of  Syria,  or,  according  to  others,  of  Arabia  Petniea. 
He  taught  rhetoric  at  Athens  in  the  reign  of  the 
emperor  Oallienus  (a.  d.  259-^268^,  and  was  an 
opponent  of  the  rhetorician  Genethhus.  (Suid. «.  w, 
KaAAtvixor,  rci^OXior,  and  'lovAiov^r  A6fiPov,) 
Suidas  and  Eudocia(p.  268)  mention  several  works 
of  Callinicufl,  all  of  which  are  lost,  with  the  excep- 
tion of  a  fragment  of  an  eulogium  on  Rome,  which 
is  very  inferior  both  in  form  and  thought  It  is 
printed  in  L.  AUatius'  "  Excerpt  Rhet  et  Sophist" 
pp.  256<-258,  and  in  Orelli's  edition  of  Philo, 
•*  De  VII  Spect  Orb."  Lipsiae,  1816,  8vo.  Among 
the  other  works  of  Callinicus  there  was  one  on  the 
history  of  Alexandria,  in  ten  books,  mentioned  by 
Suidas  and  Eudocia,  and  referred  to  by  Jerome  in 
the  prefiMC  to  his  commentary  on  Daniel.  (Fabric 
BUiL  Graee.  iii.  p.  36,  vi.  p.  54.)  [L.  S.] 

CALLINI'CUS  SELEUCUS.    [Selbucus  ] 

CALLI'NUS  (KoAAivos).  1.  Of  Ephesus,  the 
earliest  Greek  elegiac  poet,  whence  either  he  or 
Archilochns  is  usually  regarded  by  the  ancients  as 
the  inventor  of  elegiac  poetry.  As  regards  the 
time  at  which  he  lived,  we  have  no  definite  state- 
ment, and  the  ancients  themselves  endeavoured  to 
determine  it  from  the  historical  allusions  which 
they  found  in  his  elegies.  It  has  been  fixed  by 
some  at  about  b.  a  634,  and  by  others  at  about 
B.  c.  680,  whereas  some  are  inclined  to  place  Cal- 
linus  as  fiir  back  as  the  ninth  century  before  the 
Christian  aera,  and  to  make  him  more  ancient  even 
than  Hesiod.  The  main  authorities  for  determin- 
ing his  age  are  Strabo  (xiv.  p.  647),  Clemens  Alex- 
andrinus  {Strom,  i.  p.  333),  and  Athenaeus  (xiL 
p.  525).    But  the  interpretation  of  these  passages 


CALLI0PIU8. 


£73 


is  involved  in  considerable  difficulty,  nnce  the 
Cimmerian  invasion  of  Asia  Minor,  to  whidi  they 
allude,  is  itself  very  uncertain;  lor  history  records 
three  diffierent  inroads  of  the  Cimmerians  mto  Asia 
Minor.  We  cannot  enter  here  into  a  relhtation  of 
the  o]HnionB  of  others,  but  confine  ourselves  to  our 
own  views  of  the  case.  Ftom  Strabo  it  is  evident 
that  Calllnus,  in  one  of  his  poems,  mentioned  Mag^ 
nesia  on  the  Maeander  as  still  existing,  and  at  war 
with  the  Ephesians.  Now,  we  know  that  Magnesia 
was  destroyed  by  the  Treres,  a  Cimmerian  tribe, 
in  B.  a  727,  and  consequently  the  poem  referred  to 
by  Strabo  must  have  been  written  previous  to  that 
year,  perhaps  about  B.  a  730,  or  shortly  before 
Archilochns,  who  in  one  of  his  eariiest  poems  men* 
tioned  the  destruction  of  Magnesia.  Callinus  him- 
self however,  ^»pears  to  have  long  survived  that 
event ;  for  there  is  a  line  of  his  (Fragm,  2,  comp« 
FVagm,  8,  ed.  Bergk)  which  is  usually  referred  to 
the  destruction  of  Sardis  by  the  Chnmerians,  about 
B.  c.  678.  If  this  calcuktion  is  correct,  Callinus 
must  have  been  in  the  bloom  of  life  at  the  time  of 
the  war  between  Magnesia  and  Ephesus,  in  which 
he  himself  perhaps  took  a  part  We  possess  only 
a  very  few  fragments  of  the  elegies  of  Callinus,  but 
among  them  there  u  one  of  twenty-one  lines,  which 
forms  part  of  a  war-elegy,  and  is  consequently  the 
most  ancient  specimen  of  this  spedea  of  poetry  ex- 
tant  (Stobaeus,  FlorU.  li.  19.)  In  this  fragment 
the  poet  exhorts  his  countrymen  to  courage  and 
persev^anoe  against  their  enemies,  who  are  usually 
supposed  to  be  the  Magnesians,  but  the  fourth  line 
of  the  poem  seems  to  render  it  more  probable  that 
Callinus  was  speaking  of  the  Cimmerians.  This 
elegy  is  one  of  great  beauty,  and  gives  us  the  high- 
est notion  of  the  talent  of  Callinus.  It  is  printed 
in  the  various  collections  of  the  **Poetae  Graeci 
Minores.**  All  the  fragments  of  Callinus  are  col- 
lected in  N.  Bach's  Callmij  Tgrtaei  et  Arii  Frap- 
metda  (Leipaig,  1831,  8vo.)  and  Bei^gk's  Poetae 
Lyrid  Oraed,  p.  303,  &e.  (Comp.  Francke,  CaUli- 
muy  Mwe  QuaeBtionei  <U  Origme  Cartnims  Elegiaeij 
Altona,  1816,  8vo. ;  Thiersch,  in  the  Ada  PkUoL 
Mmtaomu,  iii  p.  571 ;  Bode,  QesA,  dtr  Lyritch, 
DidUhmst,  I  pp.  14^-161.) 

2.  A  disciple  and  friend  of  Theophrastus,  who 
left  him  in  his  will  a  piece  of  hmd  at  Stageira  and 
3000  drachmae.  Callinus  was  also  appointed  by 
the  testator  one  of  the  executors  of  the  will  (Diog. 
Laert  v.  52,  55,  56.) 

3.  Of  Hermione,  lived  at  a  kter  period  than  the 
preceding  one,  and  was  a  fnend  of  the  philosopher 
Lycon,  who  bequeathed  to  him  in  his  will  the 
works  which  he  had  not  yet  published.  (Diog. 
Laert  v.  70-74.)  [L.  S.] 

CALLI'OPE.     [MU8AB.J 

CALLIO'PIUS.  In  all,  or  almost  all,  the  MSS. 
of  Terence,  known  not  to  be  older  than  the  ninth 
century,  we  find  at  the  end  of  each  play  the  words 
**  Calliopius  recensui,**  from  whence  it  has  very  nar 
turally  been  inferred,  that  Calliopius  was  some 
grammarian  of  reputation,  who  had  revised  and 
corrected  the  text  of  the  dramatist  Eugraphins, 
indeed,  who  wrote  a  commentary  upon  the  same 
comedian  about  the  year  a.  d.  1000,  has  the  fol- 
lowing note  on  the  word  plaudits  at  the  end  of  the 
Andna:  ''Verba  sunt  Calliopii  ejus  recitatoris, 
qui,  cum  &bulam  termin&sset  elevabat  aulaenm 
scenae,  et  alloquebatur  populum,  Voa  txdetey  Vos 
plaudUe  sive  favete;^  but  tnis  notion  is  alt<^ther 
inoonustent  with  the  established  meaning  of  r 


574 


CALLIPPUS. 


atn.  Barth,  on  the  other  hand,  maintaiiMd,  that 
Calliopius  was  a  oomplimeT)tai7  epithet,  indicatiiig 
the  celebrated  Flaccas  Albinus  or  AlcuinuB,  whom 
in  a  MS.  life  of  Willebrord  he  found  designated  as 
**  Dominus  Albinns  magister  optimns  CaUiopicua," 
i  e.  totus  a  Calliope  et  Musis  fonnatui ;  but  the 
probability  of  this  conjecture  has  been  much  weak- 
«ned  by  Fabridus,  who  has  shewn  that  CalUopios 
was  a  proper  name  not  uncommon  among  writen 
of  the  middle  ages.  (Funocins,  ds  InerU  ae  Deor^^ 
pita  Im^/hm  LcOmae  Seneetutey  c.  iv..  §  xzziL;  Far 
brie.  BibL  i;atlikLaiiL§§3and4;  Bust 
Swattu  Anateda^  ill  11,  p.  132;  Berth.  Adtfen, 
▼i.  20 ;  RitschU  De  ememUO.  Fab,  TeraUi,  dufmLy 
Wxntishiv.  4tow  183a)  [W.  R.] 

CALLIPH ANA,  a  priestess  of  Velia.  In  &  a 
08,  the  praetor  nrbanns  C.  Valerius  Flacens,  in 
pursuance  of  a  decree  of  the  senate,  brought  a  bill 
before  the  peqtle,  that  Calliphana  ^ould  be  made 
a  Roman  citisen.  This  was  done  before  the  Ve- 
lienses  obtained  the  Roman  franchise,  and  for  the 
purpose  of  enabling  the  piiestess  of  a  foreign  divi- 
nity at  Rome  to  perform  ncrifices  on  behalf  of 
Romans  also.   {Ck,  pro  Balb,  2A,)  [US.} 

CALLIPHON  (lUAAi^),  a  philosopher,  and 
most  probably  a  disciple  of  Epicurus,  who  is  men- 
tioned several  times  and  condemned  by  Cicero  as 
making  the  chief  good  of  man  to  consist  in  an 
union  of  virtue  (komegUu)  and  bodily  pleasure 
(i(8oi^,  to/aijDto«),  or,  as  Cicero  says,  in  the  union 
of  the  man  with  the  beast  (Cic  de  Fm.  IL  6,  1 1, 
iv.  18,  V.  8,  25,  deC^,  iii.  33,  7W&  v.  30,  31 ; 
Clem.  Alex.  Strom.  2.  §  127.)  [A.  0.] 

CALLIPHON  (KoAAt^tMy),  a  Samian  painter, 
employed  to  decwate  the  temple  of  Artemis  at 
Ephesns.    (Pous.  v.  19.  §  1,  x.  25.  §  2.)  [W.  L] 

CALLrPPIDES  (KoAAnnrlSirs),  of  Athens,  a 
celebrated  tragic  actor  of  the  time  of  Alcibiades 
and  AgesiUns.  (Plat  AIcUk  32,  Ajfet.  21;  Athen. 
xii.  p.  535.)  He  was  particularly  fiimous  for  his 
imitation  of  the  actions  of  real  life,  which  he  carried 
so  far  as  to  become  ridiculous,  and  to  be  stigmatised 
by  the  nickname  of  the  ape  (wIBtikos,  See  the 
Greek  life  of  Sophocles ;  ApostoUus,  Proverb,  xv. 
39).  A  comedy  of  StnUtis  entitled  CaUippida 
sei*ms  to  have  been  composed  to  ridicule  our  actor. 
(Meineke,  Fra^i.  Com,  Graeo.  i.  p.  226) ;  and  it 
is  not  improbable  that  Cicero  (adAtt,  ziii.  12)  may 
be  alluding  to  Callippides  the  actor.  (Orelli,  Ono- 
tnasf.  7W.  iLp.  119.)  [L.S.] 

CALLIPPUS  (K<UXi«Tros),  historical  1.  Of 
Athens,  was  a  disciple  of  Plato,  and  thus  became 
acquainted  with  Dion  of  Syracuse,  who  was  like- 
wise amoDg  the  pupils  of  Plato.  When  Dion 
afterwards  returned  to  Syracuse,  Callippus  accom- 
panied him,  and  was  ever  after  treated  by  him 
with  distinction  and  confidence.  Notwithstanding 
this,  Callippus  formed  at  lost  a  conspiracy  against 
the  life  of  Dion.  The  plot  was  discovered  by 
Dion^s  sister ;  but  Callippus  pacified  them  by 
swearing,  that  he  had  no  evil  intentions  towards 
Dion.  But  in  spite  of  this  oath,  he  assassinated 
Dion  during  a  festival  of  Persephone,  the  veiy  di- 
vinity by  whom  he  had  sworn,  b.c  353.  Callippus 
now  usurped  the  government  of  Syracuse,  but 
maintained  himself  only  for  thirteen  mouths.  The 
first  attempt  of  Dion^s  friends  to  cause  an  insur- 
rection of  tlie  people  against  the  usurper  was  un- 
successful ;  but,  a  short  time  after,  Hippnrenus,  a 
brother  of  the  younger  Dionysius,  lauded  with  a 
fleet  at  Syraoise,  and  Callipptts,  who  was  defeatdl 


CALLIPPUS. 

in  the  ensaiog  battle,  took  to  flight  He' now 
wandered  about  in  Sidly  from  town  to  town,  at 
the  head  of  a  band  of  licentious  nwtreenarifts,  but 
could  not  maintain  himself  anywhere.  At  last  he 
and  Leptines,  with  their  mercenaries,  crossed  over 
into  Italy,  and  hiid  siege  to  Rhegium,  which  was 
occupied  by  a  garrison  of  Dionysius  the  Younger. 
The  garrison  was  expelled,  and  the  citizens  of 
Rhegium  were  restor»i  to  autonomy,  and  Callip- 
pus himself  remained  at  Rhegium.  He  treated 
his  mercenaries  badly,  and  being  unable  to  satisfy 
their  demands,  he  was  murdered  bv  his  own  friends, 
Leptines  and  Polyperchon,  with  the  same  sword,  it 
is  said,  with  which  ha  had  asiassinated  Dion. 
(Plut  Dion.  28—58,  de  Sera  Ntm,  Vind.  p.  553, 
d. ;  Died.  xvL  31,  36,  45  ;  Athen.  xi  p.  508.) 

2.  Of  Athens,  took  part  in  the  Olympic  games 
in  &  c.  332.  He  bribed  his  competitors  in  the 
pentathlon  to  allow  him  to  conquer  and  win  the 
prise.  But  the  fnuid  became  known,  and  the 
Eleans  condemned  both  Callippus  and  hU  competi- 
tors to  pay  a  heavy  fine.  The  Athenians,  who 
considered  the  affiur  as  a  national  one,  sent  Hype- 
rides  to  petition  the  Eleans  to  desist  firom  their  de- 
mand. When  the  request  was  refused,  the  Athe- 
nians neither  paid  the  fine  nor  did  they  frequent 
the  Olympic  games  any  longer,  until  at  kst  the 
Delphic  god  declared  that  he  would  not  give  any 
oracle  to  the  Athenians,  unless  they  satisfied  the 
demand  of  the  Eleans.  The  fine  was  now  paid, 
and  the  money  was  spent  in  erecting  six  statues 
to  Zeus,  with  inscriptions  by  no  means  flattering 
to  the  Athenians.    (Pans.  v.  21.  §  3,  &c.) 

3.  Of  Athens,  a  son  of  Moeroclea,  a  brave  com- 
mander of  the  Athenians  in  the  war  against  the 
Oauls  B.  c.  279.  .  He  was  stationed*with  his  Athe- 
nians at  Thermopylae  to  guard  the  pass.  (Pans. 
I  3.  §  4,  X.  20.  §  a) 

4.  An  admiral  of  king  Perseus  of  Macedonia. 
He  and  Antenor  were  sent  by  the  king,  in  b.  c 
168,  with  a  fleet  to  Tenedos,  to  protect  the  tnns- 
ports  that  came  with  provisions  for  the  Maoedi>- 
nians  from  the  islands  of  the  Aegean.  (Liv.  xliv. 
28.)  [L.  &] 

CALLIPPUS  (KoXAnnror),  literary.  ].  A 
comic  poet,  who  is  mentioned  only  by  Atlienaeus 
(xv.  p.  668)  as  the  author  of  a  comedy  entitled 
Pannychis.  Person  proposed  to  read  in  this  pas- 
sage Hipparchus  instead  of  Callippus,  because  it  is 
known  that  Hipparchus  composed  a  comedy  Panr 
nychis.  (Athen.  xv.  p.  691.)  But  this  is  not  a 
sufficient  reason  for  striking  the  name  of  Callippoa 
from  the  list  of  comic  writers.  (Meineke,  JJisL 
Crk.  Com,  Gr,  p.  490.) 

2.  Of  Athens,  is  mentioned  by  Aristotle  (Rhel. 
ii.  23)  as  the  author  of  a  rex^i}  ^iT^cpun),  but  no- 
thing further  is  known  about  him. 

3.  A  Stoic  philosopher  of  Corinth,  who  was  a 
pupil  of  Zeno,  the  founder  of  the  school  (Diog. 
Laert  vii.  38.)  He  seems  to  be  the  same  person 
as  the  Callippus  mentioned  by  Pausanias  (ix.  29. 
§  2,  38.  §  10)  as  the  author  of  a  work  entitled 
avyypa^  cis  *Opx^neviovSy  of  which  a  fiew  fra^ 
ments  are  preserved  there. 

4.  Sumamed  Petaneus,  is  mentioned  by  Dio- 
genes Laertius  (v.  57)  as  one  of  the  witnesses  to 
the  will  of  Theophrastus.  [I^  S.) 

CALLIPPUS  or  CALIPPUS  (KiU;uir«x  or 
KcfAiirtros),  an  astronomer  of  Cysicus.  He  vitsm 
a  disciple  of  one  of  Eudoxus*  friends,  and  foUovred 
him  to  Athens,    where   he    became  acquainted 


CALLIPPUS. 

with  ArittoUe  (who  mentiooB  him  MeUtjplL  zi.  8), 
and  assiftted  that  philoMpher  in  rectifying  and 
completing  the  diacoTerie*  of  Eadoxns.  (Simplic. 
M  Uh.  IL  ifo  Cod,  p.  120,  a.)  His  obaervations  are 
fipeqaently  referred  to  by  Oeminnt  and  Ptolemy 
in  their  meteorological  calendars  (see  Qeminns, 
Elem.  Adron.  cap*  16,  in  Petav.  Uramoiog.  p.  64,  &c. 
and  PtoL  ^de^a  dtrXearw  Aaripmif  leaJt  avrayuyil 
imunnuurvSiv^  ibid.  p.  71«  &c),  and  were  probably 
made  at  Cysicns,  since  Ptolemy  (ad  fin.)  says,  that 
Collippns  observed  at  the  HelleRpont.  Snch  oden- 
dars  were  fixed  in  public  i^aces,  for  oonmion  use, 
and  hence  called  «t^cnnf7/iara  :  they  record  the 
times  of  the  diflferent  risings  and  settings  of  the 
fixed  stars,  with  the  kKwrnmriai,  or  principal 
changes  in  the  weather  supposed  to  be  connected 
with  them,  as  deduced  fiom  the  obserrations  of 
nurioas  astronomers.  Callippus  iuTented  the  period 
or  cyde  of  76  years,  called  after  him  the  OaiUppie. 
Sevenl  attempts  had  been  premusly  made  to  dis- 
coTcr  intervals  of  time  of  moderate  length,  which 
should  be  expressible  in  whole  numbers  by  means 
of  each  of  the  three  natural  units  of  time — ^the  solar 
year,  the  lunar  month,  and  the  sohr  day  :  and,  in 
particufair,  Meton,  about  a  century  before,  had  ob* 
served  the  remarkable  approximation  to  equality 
between  19  years  and  235  months,  and  had  intro- 
duced the  celebrated  cycle  of  19  years,  which  he 
also  assumed  to  contain  €940  days.  This  would 
make  the  year  ^  365^  days ;  and»  therefore,  Ca^ 
lippus,  observing  that  the  difference  between  this 
and  the  more  ooirect  value  365|  was  Jig^'J^ss, 
7%ViF  ^=  fv*  proposed  to  quadruple  the  Metonic 


period,  and  then  subtract  one  day.  He 
that  76  years  =:  940  months  =  27759  days';  both 
of  which  suppositions  are  considerably  nearer  the 
truth  than  MetonV  (Oeminus,  EL  AtL  cap.  6, 
Unmolog,  p.  37.)  If  we  take  the  mean  values  of 
the  year  and  month,  in  days,  to  be  365*2422414 
and  29-530o887215  respectively,  then  76  years 
=2775ff»  9"»  50-  54«,  and  940  months  =  27758* 
18^  4"  54*  nearly ;  but  these  numbers  would  not 
be  strictly  accurate  in  the  time  of  Callippus. 

The  Calllppic  period  seems  to  have  been  generally 
adopted  by  astronomers  in  assigning  the  dates  of 
their  observations;  and  the  frequent  use  which 
Ptolemy  makes  of  it  enables  us  to  fix  the  epoch  of 
the  beginning  of  the  first  period  with  considerable 
cerfaunty.  It  must  have  began  near  the  time  of  the 
summer  solstice,  since  Ptolemy  refers  to  an  observa* 
tion  of  that  solstice  made  at  the  end  of  the  50th  year 
(t^/  frci  Aifyorrt)  of  the  first  period  (ftrx.  cwral. 
ilL  2,  vd.  i.  p.  163,  ed.  Halma) ;  and  oat  of  a  num- 
ber of  other  observations  recorded  by  the  same 
writer,  all  but  two,  according  to  Ideler,  indicate 
the  year  b.  &  830,  whilst  four  of  them  require  the 
evening  of  June  28  for  the  epoch  in  question.  It 
is  not  certain  at  what  time  the  period  csme  into 
civil  use ;  it  would  naturally  be  employed  not  to 
supersede,  but  to  correct  from  time  to  time,  the 
If  etonic  reckoning.  The  inaccuascy  of  the  latter 
must  have  become  quite  sensible  in  &  a  330 ;  and 
it  is  evident,  from  the  prsise  which  Diodorus  (xii. 
36)  bestows  upon  it,  that  it  could  not  have  re- 
mained uncorrected  down  to  his  time.  (Ideler, 
Hid,  Unienuek,  uber  dk  Adrom,  Beatmoktungm  der 
AUat^  Beriin,  1806,  p.  214,  ftc,  Handbudk  der 
TedMiaeien  Chronoiogie^  Berlin,  1825,  voL  i.  p. 
344,  &C. ;  Petavios,  Dodrm,  Ttmp,  u.  16 ;  Scali- 
ger,  l>e  Emend.  Temp,  lib.  ii. ;  Delambre,  Hid,  de 
PAdnm.  Auaemme^  voL  i.  p.  200.)    [  W.  F.  D.} 


CALLISTHENES.  575 

CALLIPYOOS  (KoAXtinryot),  a  surname  of 
Aphrodite,  of  which  the  origin  is  related  by  Athe- 
naens.  (xii.  p.  554 ;  comp.  Aidphron,  L  89.)  Wo 
still  possess  some  representations  of  Aphrodite  Oil- 
lipygos,  which  are  distinguished  for  their  great 
softness,  luxnriancy,  and  roundness  of  form.  (Uirt, 
MylhoL  BUderif.  i.  p.  59.)  [L.  &] 

CALLrRRHOE  (KoAAi^n).  1.  A  daughter 
of  Oceanus,  who  was  the  mother  of  Qeryones  and 
Echidna  by  Chrysaor.  (Hesiod,  Tkeog,  351,  981 ; 
Apollod.  ii.  5.  §  10.)  By  Neilus  she  was  the  mo- 
ther of  Chione,  and  by  Posddon  of  Minyas.  (Serv. 
ad  Am,  iv.  250 ;  Txets.  od  Lgoopk  686.) 

2.  A  daughter  of  Achelous  and  wife  of  Alcmaeon, 
whom  she  induced  to  procure  her  the  peplus  and 
neckkoe  of  Harmonia,  by  which  she  caused  her 
husband^  death.  [Alcmason.]  CaUirrboe  then 
requested  Zeus,  with  whom  she  lived  in  dose  in- 
timacy, to  gnmt  that  her  sons  by  Alcmaeon  miglit 
grow  up  to  manhood  at  once,  in  order  that  they 
might  be  able  to  avenge  the  death  of  their  fether. 
Zeus  granted  the  request,  and  Amphoterus  and 
Acannn  killed  the  murderen  of  their  fether,  the 
sons  of  Ph^ns,  at  Delphi,  and  afterwards  Pho- 
geos  himself  alsow  ^ApeUod.  iiL  7.  §  6.) 

3.  A  daughter  of  Scamander,  the  wife  of  Tros, 
and  mother  of  Ilua  and  Oaa ymedes.  ( ApoUod.  iii 
12.  J  4) 

4.  A  maiden  of  Calydon,  who,  when  she  waa 
loved  by  Corssus,  a  priest  of  Dionysus,  rejected  all 
the  offm  he  made  to  her.  At  length,  he  implored 
his  god  to  punish  the  cruel  maid.  Dionysus  now 
visited  the  people  of  Calydon  with  a  general  mad- 
ness, which  rsged  there  like  a  pkigue.  The  Dodo- 
naean  onwle,  which  waa  consulted  about  the  mode 
of  averting  the  calamity,  answered,  that  Dionysus 
must  be  propitiated,  and  that  Callirrfaoe  must  be 
sacrificed  to  him,  or  some  one  else  in  her  stead. 
The  maiden  endeavoured  in  vain  to  escape  her  fete; 
but  when  she  was  led  to  the  altar,  Coresns,  instead 
of  performing  the  sacrifice,  felt  his  love  for  her  re- 
vive so  strongly,  that  he  sacrificed  himself  in  her 
stead.  But  she  also  now  put  an  end  to  her  life 
near  a  well  which  derived  its  name  from  her. 
(Pans.  viL  21.  §  1.)  There  are  two  more  mythical 
personages  of  this  name.  (Steph.  Bys. «.  v.  *AAd- 
&u>^'^  Pint  ParoUd,  Gr,  d  Bom.  2S.)      [L.  &] 

CALLISTE  (KaXA(oTi}^,  a  surname  of  Artemis 
by  which  she  was  worshipped  at  Athens  and 
Tegea.  (Pans.  I  29.  §  2,  viii.  35.  $  7.)  [L.  S.] 

CALLl'STHENES  (KoAAiotf^i^r).  1.  A  phi- 
losopher,  bom  at  Olynthns.  His  mother.  Hero, 
was  a  cousin  of  Aristotle's,  and  by  him  Callisthenes 
was  brought  up,  studying  under  him  at  Stageira, 
together,  as  we  may  io&r,  with  Alexander,  and 
certainly  with  Theophrastus,  with  whom  Aristotle 
u  said  to  have  contrasted  him,  saying,  that  Theo- 
phrastus needed  the  rein,  but  Callisthenes  the 
spur  [but  see  p.  317,  b.].  When  Alexander  set 
forth  on  his  Asiatic  expedition,  &  a  334,  he  took 
Callisthenes  with  him  by  Aristotle*s  recommenda- 
tion.  The  htter,  however,  waa  aware  of  the 
feults  of  his  kinsroan*s  character,  of  his  total  want 
of  tact  and  prudence,  and  of  his  wrong-headed 
propensity  to  the  unseasonable  exhibition  of  his 
independent  spirit;  and  against  tliese  he  warned 
him  to  guard  in  his  intercourse  with  the  king. 
The  warning  was  given  in  vain.  Callisthenes 
became  indignant  at  Alexander's  adoption  of  ori- 
ental customs,  and  espedally  at  the  requirement 
of  the  ceremony  of  adoration,  which  he 


676 


CALUSTHENES. 


derogatory  to  free  Greeks  and  MacedonSanft  f  and 
it  may  be  that  he  was  the  more  open  in  the  ex- 
pression of  his  sentiments,  because  of  the  opposite 
extreme  of  supple  flattery  adopted  by  his  opponent 
Anaxarchus.  When  Alexander  was  overwhelmed 
with  remorse  for  the  murder  of  Cleitas,  both  these 
philosophers  were  sent  to  eonsole  him ;  but  the 
suggestions  of  Callistbenes,  though  apparently  on 
this  occasion  more  judicious  than  usual,  were  quite 
eclipsed  by  the  bold  adulation  of  Anaxarchus,  who 
openly  affirmed,  that  **  whatever  kings  did,  must 
therefore  of  necessity  be  Uwfnl  and  just.'*  Seve- 
ral anecdotes  are  recorded  by  Arrian  and  Pin- 
tarch,  illustrative  of  the  freedom  of  hinguage  in 
which  Callisthenes  indulged,  and  of  his  coarM  and 
vnconciliating  demeanour— qualities  which,  while 
they  alienat^  the  king  from  him  and  procured 
him  a  number  of  enemies,  rendered  him  also  popn- 
htf  with  many  who  looked  on  Alexander's  innovar 
tions  with  a  jealous  eye ;  and  the  young  men  in 
particular  are  said  to  have  flocked  to  hear  his  dis> 
courses,  regarding  him  as  the  only  free-spirited 
man  in  the  royal  retinue.  It  was  this  which  ul* 
timately  proved  fittal  to  him.  When  the  plot  of 
Ilermolaus  and  others  to  assasninate  Alexander 
was  discovered,  Callisthenes  was  involved  in  the 
charge.  Aristobulus  and  Ptolemy  indeed  both 
asserted  in  their  histories  that  Hermolaus  and  his 
accomplices,  when  under  the  torture,  had  named 
him  as  the  chief  instigator  of  their  attempt ;  but 
Uiis  is  rendered  at  least  doubtful  by  a  letter  on 
the  subject  from  Alexander  himself  to  Craterus, 
which  is  preservod  by  Plutarch  (AUx,  56),  and  in 
which  the  sufferers  are  expressly  said^  to  have 
denied  that  any  one  was  privy  to  their  design. 
It  would  seem  more  probable  that  the  suspicions 
of  Alexander  were  excited  or  revived,  after  the 
death  of  the  traitors,  by  the  suggestions  of  the 
enemies  of  Callisthenes,  acting  on  a  mind  already 
exasperated  against  him.  Every  rash  expression 
he  had  ever  used,  every  rhetorical  common-place 
he  had  ever  uttered  on  the  patriotism  and  glory  of 
regicides,  were  raked  up  and  made  to  tell  against 
him.  In  another  letter,  written  by  Alexander  to 
Antipater,  subsequently  to  the  one  above-men- 
tioned, and  also  quoted  by  Plutarch  (/.  e.)  the 
king  expresses  his  intention  of  **  punishing  the 
sophist  and  those  who  sent  him  out,**  the  last 
words  being,  as  Plutarch  thinks,  a  clear  aDusion 
to  Aristotle.  The  mode  in  which  Callisthenes  was 
put  to  death  (about  B.  c.  32.8)  is  variously  report- 
ed. Even  the  contempomry  writers,  Ptolemy  and 
Aristobulus,  differed  on  the  point  Aristobulus 
recorded,  that  he  was  carried  about  in  chains  and 
died  of  disease;  Ptolemy,  that  he  was  tortured 
and  crucified.  The  former  account,  however, 
seems  to  agree  with  that  of  Chares  of  Mytilene, 
who  was  •urayy§\§6st  or  lord-in- waiting,  to  Alex- 
ander (see  PhiloL  Aims,  L  p.  373,  &&),  and  who 
related  that  he  was  kept  in  confinement  with  the 
intention  of  bringing  him  ultimately  to  trial  in  the 
presence  of  Aristotle ;  but  that,  after  an  imprison- 
ment of  seven  months,  he  died  of  a  disgusting  dis> 
case  arising  from  his  excessive  oorpulenoe.  The 
accounts  ptXMerved  in  Justin  and  Diogenes  Laer- 
tius  (one  of  which  is  a  perversion  of  the  other, 
while  the  former  is  clearly  a  romance)  are  entitled 
to  less  credit.  (Arrian,  ^006.  iv.  10—14 ;  Plut. 
Alex,  52— 55^SuU.  86 ;  Curt  viii.  5S ;  Freinsh. 
ad  Curt  viii.  5.  §  13,  8.  §  21 ;  Just.  xiL  6,  7,  xv. 
3;  IHog.  ioert.  t.  4,  6,39;  Memg.   ad  Diog. 


CALLISTHENES. 
LaZrt  V.  4,  6  ;  Snidaa,  s.  «.  KoXXor^anif ;  Thiil- 
wall's  Chme^  vol  vL  pp.  317—326;  Blakesley*a 
Lif9  f/ArittaUsy  pp.  66,  78—84.) 

Some  manuscripts  are  still  extant,  professing  to 
oontain  writings  of  Callisthenes;  but  they  are 
spurious,  and  none  of  his  works  have  come  down 
to  us.  Besides  an  account  of  Alexander's  expedi- 
tion (which  he  arrogantly  said  would  be  the  main 
support  of  the  conqueror's  glory,  and  which  is  re- 
fisned  to  in  several  phoes  by  Plutarch  and  Strabo), 
he  also  wrote  a  history  of  Greeee,  in  ten  books, 
from  the  peace  of  Antalcidaa  to  the  seizure  of  the 
Delphic  temple  by  Philomelui.  (&  a  387—357.) 
Cicero  mentions  too  a  work  of  his  on  the  Trojan 
war.  The  loss,  however,  of  his  writings  we  have 
not  much  reason  to  regret,  if  we  may  trust  the  cri- 
ticisms passed  on  them  by  those  to  whom  they 
were  known.  Thus  Polybius  censures  him  for  his 
unskilfiilness  in  his  relation  of  military  affiiirs ; 
Cicero  finds  fiudt  with  his  style  as  fitted  rather  for 
rhetorical  declamation  than  for  history,  and  con- 
trasts it  with  that  of  Xenophon;  and  Stmbo 
speaks  disparagingly  of  his  accuracy  and  veracity. 
He  seems  indeed  to  have  been  far  more  a  ibetori* 
cian  than  either  a  philosopher  or  a  historian,  and, 
even  as  a  rhetorician,  to  have  had  more  of  the 
spirit  of  Isocrates  than  of  his  own  great  master. 
His  readiness  and  fluency,  no  less  than  his  ex- 
treme indiscretion,  ore  illustrated  by  the  anecdote 
given  by  Plutarch  (Alex,  63)  of  his  speaking  with 
great  appbiuse  in  praise  of  the  Macedonians  at  a 
banquet,  and  then,  on  Alexander's  challenging  him 
to  take  the  other  side,  launchbg  forth  into  the 
bitterest  invective  against  than.  In  philosophy 
he  probably  followed  Aristotle,  so  fiir  indeed  as  he 
threw  himself  into  any  system  at  alL  The  recen- 
sion of  Homer  (1)  dr^  M^pOnicoy),  kept  by  Alexan- 
der in  a  predons  casket,  and  usually  ascribed  to 
Aristotle,  was  made,  according  to  Strabo  (xiiL  pt. 
694),  by  Callisthenes  and  Ananrchus.  (Died.  iv. 
I,  xiv.  117,  xvL  14;  Cic  ad  Fam,  v.  15,  ad  Q. 
Fratr,  ii.  12,  de  OraL  iL  14,  <ie  Div,  i.  34,  ii.  25  ; 
Strabb  xi.  p.  631,  xii.  p.  642,  xiv.  p.  680,  xviL  p» 
814;  Plut  Alejt.  27,  33;  Polyb.  xiL  17—21  ; 
Suidas,  L  c ;  Fabric  BiU,  GroBO.  voL  iiL  p.  430 ; 
aint  Fad,  iiL  p.  376,  note  k.) 

2.  An  Athenian  orator,  and,  according  to  Plu- 
tarch, one  of  the  eight  whom  Alexander,  after  the 
destruction  of  Thebes  (b.  c.  336),  required  to  be  de- 
livered up  to  him, — on  which  occasion  Demosthenes 
is  said  to  have  quoted  the  foble  of  the  wolf^  who 
demanded  from  the  sheep  the  surrender  of  their 
dcm.  Demades,  however,  who,  it  seems,  received 
a  me  of  five  talents  for  the  service,  succeeded  in 
propitiating  Alexander,  and  in  saving  all  whose  Uvea 
were  threatened,  except  the  general  Charidemua. 
Arrian  gives  the  number  and  list  somewhat  difler- 
ently,  and  neither  he  nor  Diodorus  mentions  Cal- 
listhenes. (Plut.  Dem,  23,  Alex,  13;  Died.  xvii. 
16;  Arr.  ^iia&.i.  10.) 

8.  A  freedman  of  Lucullus,  who,  according  to 
Cornelius  Nepos  (a/>.  FtuL  LaaUL  43),  admkia- 
tered  to  his  master  a  oeitain  drag  (intended  as  a 
charm  to  increase  his  affection  for  hnn),  which 
caused  the  fiulure  of  intellect  that  he  kboured 
under  in  his  Utter  years.  [IS.  E.] 

CALLrSTHENES  (KoAAi^^myr),  of  Sybaris^ 
is  mentioned  as  the  author  of  a  history  of  the 
Oalatians  (roAarixd),  of  which  Plutarch  (Da 
Flv».  6)  quotes  the  thirteenth  book.  But  the 
worit  muat  have  been  of  mnch  greater  extent^  since 


CALLISTRATUS. 

StobaeoB  (FloriL  e.  1 4)  has  praterved  a  fhigmeiit  of 
it  which  betongcd  to  the  twentv-third  book.  [L.  S.] 

CALLISTO  (KoAAurrif),  u  ■ometimes  called  a 
daughter  of  Ljcaon  in  Arcadia  and  iometimea  of 
Nycteua  or  Ceteu,  and  aometimet  alio  she  is  de- 
scribed as  a  nymph.  (SehoL  ok/ ^artp.  Ored.  1642; 
ApoUod.  iiL  8.  $  2 ;  comp.  Hygin.  Poet.  A$ir.  ii.  1.) 
She  was  a  huntresa,  and  a  companion  of  Artemis. 
Zeos,  howerer^  enjoyed  her  charms ;  and,  in  order 
that  the  deed  might  not  become  known  to  Hera, 
he  metamorphosed  her  into  a  she-bear.  But,  not- 
withstanding this  precaution,  Callisto  was  slain  by 
Artemis  during  the  chase,  through  the  contrivance 
of  Here.  Aros,  the  son  of  Callisto,  was  given  by 
Zens  to  Maia  to  be  brought  up,  and  CalUsto  was 
placed  among  the  stars  under  the  name  of  ^rctosL 
(Apollod.  /.  c)  According  to  Hyginus,  Artemis 
herself  netamoiphosed  Callisto,  as  she  discovered 
her  pregnancy  in  the  bath.  Oyid{MeL  ii.  410, 
&C.)  makes  Juno  (Hera)  metamorphose  Callisto ; 
and  when  Areas  during  toe  chase  iK'as  on  the  point 
of  killing  his  mother,  Jupiter  (Zeus)  placed  both 
among  the  stars.  The  Arradians  shewed  the  tomb 
of  Callisto  thirty  stadia  from  the  well  Cruni :  it 
was  on  a  hill  pbmted  with  trees,  and  on  the  top  of 
the  hill  there  was  a  temple  of  Artemis  Calliste  or 
Callisto.  (Pana  viiL  35.  §  7.)  A  statue  of  Callisto 
was  dedicated  at  Delphi  by  the  citixens  of  Tegca  (x. 
9.  §  S),  and  in  the  Lesche  of  Delphi  CalUsto  was 
pmnted  by  Polygnotus,  wearins  the  skin  of  a  bear 
instead  of  a  dress,  (x.  31.  §  3^  While  tndition 
throughout  describes  Callisto  as  a  companion  of 
Artemis,  Miillcr  (Dor.  iL  9.  §  3)  endeavours  to 
shew  that  Callisto  is  only  another  form  of  the  name 
of  Artemis  CaUiste,  as  he  infers  from  the  fact,  tiiat 
the  tomb  of  the  heroine  was  connected  with  the 
temple  of  the  goddess,  and  from  Callisto  being 
changed  into  a  die-bear,  which  was  the  symbol  of 
the  Arcadian  Artemis.  This  view  has  indeed  no- 
thing surprising,  if  we  recollect  that  in  many  other 
instances  also  an  attribute  of  a  god  was  transform- 
ed by  popuhir  belief  into  a  distinct  divinity.  Her 
being  mixed  up  with  the  Arcadian  genealogies  is 
thus  explained  by  MuUer :  the  daughter  of  Lycaon 
means  the  daughter  of  the  Lycaean  Zeus ;  the  mo- 
ther of  Areas  is  equivalent  to  the  mother  of  the 
Arcadian  people.  [L.  S.] 

CALLISTO,  a  female  Pythagorean,  to  whom 
Theano,  the  wife  of  Pythagoras,  addressed  a  letter 
on  the  proper  way  of  goTeming  a  fiunily.  The 
letter  is  extant,  and  printed  in  the  Aldine  collec- 
tion published  at  Rome  in  1499,  and  at  Geneva, 
with  the  Latin  transhition,  in  1606.  (Fabric  BiU. 
Graec  ii.  p.  10.)  [A.  O.] 

CALLISTONI'CUS  (Ka}J<un6nKos),  a  The- 

.  ban  statuary  mentioned  by  Pausanias  (ix.  16.  §  1), 

made  a  statoe  of  Tyche  carrying  the  god  Plutus. 

The  fiKe  and  the  hands  of  the  statue  were  executed 

by  the  Athenian  Xenophon.  [W.  I.] 

CALLrSTRATUS(KaAA((prp0Bros),  historical. 
].  Son  of  Empedus,  is  mentioned  by  Pausanias  as 
the  commander  of  a  body  of  Athenian  cavalry  in 
Sicily  during  the  expedition  of  Nicias.  When  his 
countrymen  were  neariy  cut  to  pieces  at  the  river 
Assinams,  b.  c.  413,  Callistratus  forced  his  way 
through  the  enemy  and  led  his  men  safe  toCatana. 
Thence  returning  to  Syracuse,  he  attacked  those 
who  were  plundering  the  Athenian  camp,  and  fell, 
telling  his  life  deady.  (Paus.  vii.  16 ;  comp.  Thuc. 
Til.  84,  85.) 

2.  One  of  the  body  of  knights  under  the  oom- 


CALLISTRATUS. 


577 


mand  of  Lysimachus,  who  were  employed  by  Cm 
government  of  the  Ten  to  keep  in  check  the  exiles 
under  Thrasybulus  in  the  Peiraeeus.  Lysimachus 
having  nussacred  some  countrymen,  with  whom 
he  fell  in  as  they  were  going  from  the  Peineeus  to 
their  ferms  to  procure  provisions,  the  party  in  the 
harbour,  having  got  Callistratus  into  their  hands, 
retaliated  by  putting  him  to  death,  b.  c.  403. 
(Xen.  HelL  il  4.  §  27.)  In  b.  c.  410,  this  Cal- 
listntna  had  been  treasurer  of  the  goddess.  Per- 
haps also  he  was  the  originator  of  the  practice  of 
paying  the  poorer  citixens  for  their  attendance  at 
the  assembly  (fMr$6s  iicK\'iivMffrut6s) ;  but  Boekh 
thinks  that  the  introduction  of  this  salary  is  more 
probably  to  be  referred  to  the  son  of  Empedua. 
{PuU.  Boon.  ofAthms,  bk.  ii.  ch.  14.) 

3.  An  Athenian  orator,  son  of  Qdlicrates  of 
Aphidna,  and  nephew  of  the  notorious  Agyrrhius. 
(Dem.  c  TTiNoer.  p.  742.)  We  first  hear  of  him 
in  B.  c.  379,  as  connected  with  the  oligarchical 
party,  and  as  sending  to  Thebes  to  warn  Leon- 
tiades  of  the  intended  attempt  on  the  Cadmeia  by 
the  exiles  under  Pelopidas  ;  and  yet  in  the  follow^ 
ing  year,  378,  he  was  joined  with  Chabiias  and 
Timotheus  in  the  command  of  the  forces  which 
were  despatched  to  the  assistance  of  Thebes  against 
Agesihuis.  (Pint  de  Gen,  SoeraL  81 ;  Xen.  HelL 
V.  4.  §  34;  Diod.  xv.  29.)  Still,  however,  he  ap- 
pears as  the  supporter  at  Athens  of  Spartan  in- 
terests.  Thus,  in  373,  he  joined  Iphicrates  in  the 
prosecution  of  Timotheus,  who  had  been  most  ac- 
tive against  Sparta  in  the  western  seas,  and  had, 
in  fiict,  by  his  restoration  of  the  Zacynthian  exiles, 
caused  the  renewal  of  war  after  the  short  peace  of 
374.  (Dem.  c.  TimotL  pp.1187,  1188;  Xen. 
HeU,  vl  2.  §§  11—13,  comp.  v.  4.  §  64,  Ac.,  ri. 
2.  §§  2,  3.)  In  373  also,  but  before  the  trial  of 
Timotheus,  Callistratus  had  been  appointed  com- 
mander, together  with  Iphicrates  and  Chabrias,  of 
the  forces  destined  for  Corcyra, — and  this  at  the 
request  of  Iphicrates  himseU^  to  whom  (according 
to  one  mode  of  interpretating  the  words  of  Xeno- 
phon, w  fJiKa  hrniittoy  6rra)  he  had  hitherto 
been  opposed.  (Xen.  HeU,  vi.  2.  §  39  ;  compare 
Schneid.  Epimelr.  ad  loo. ;  Thirlwall^s  6'raew,  vol. 
y.  p.  63,  note  2 ;  Bockh,  PmU.  Boon,  of  Atkemt^ 
p.  419,  note  497,  2nd.  edit ;  Dem.  o.  Timotk. 
p.  1187.)  Soon^  however,  he  induced  Iphicrates 
to  consent  to  his  returning  to  Athens,  promising 
either  to  obtain  for  him  a  supply  of  money,  or  to 
bring  about  a  peace;  and  in  371  accordingly  we 
find  him  at  Sparta  with  the  ambassadors, — himself 
apparently  without  that  title, —  who  wen  em- 
powered to  negotiate  peace  for  Athens.  On  this 
occasion  Xenophon  records  a  speech  delivered  by 
him  after  those  of  Callias  and  Autocles,  and  the 
only  pertinent  and  sensible  one  of  the  three.  (Xen. 
HtdL  vL  3.  §§  3,  10,  &c.;  see  Diod.  xr.  38,  51, 
who  in  the  former  passage  assigns  the  mission  of 
Callistratus  to  b.  c.  875,  confounding  the  peace  of 
371  with  that  of  374,  and  placing  the  latter  a 
year  too  soon.)  Again,  in  369,  the  year  of  the  in- 
vasion of  I^aconia  by  Epaminondaa,  Callistratus 
induced  the  Athenians  to  grant  the  aid  which  the 
Spartans  had  sent  to  ask.  (Dem.  c  Neaer,  p. 
1353 ;  comp.  Xen.  HeU,  vi.  5.  §  33,  &c)  To  b.  c 
366  we  may  with  most  probability  refer  his  fomons 
speech  on  the  affiiir  of  Oropus, — a  speech  which  is 
said  to  have  excited  the  emulation  of  Demosthenes, 
and  caused  him  to  devote  himself  to  the  study  of 
oratory.     It  would  seem  that,  alter  the  seisure  of 

2p 


578 


CALLISTRATUa. 


Oropus  by  a  body  of  Oropian  exiles  axid  the  oon- 
■equent  loss  of  it  to  Athena,  the  Atheniant,  haring 
sent  an  aimy  against  it  under  Chares,  were  in- 
dttced  by  Chabrias  and  Callistrotus  to  compromise 
the  matter  by  delivering  the  place  as  a  deposit  to 
the  Thebans  pending  the  adjustment  of  their 
claims.  The  Thebans  refused  afterwards  to  sur- 
xender  it,  and  the  consequence  was  the  prosecution 
of  the  advisers  of  the  compromise.  At  iirst  the 
eloquence  of  Callistratus  was  sncoessful,  and  they 
were  acquitted;  but  the  loss  of  so  important  a 
frontier  town  rankled  in  the  minds  of  the  people, 
and  Callistratus  appears  to  have  been  condemned 
to  death  in  361,  and  to  have  gone  into  banishment 
to  Methone  in  Macedonia.  In  356  (see  Clinton 
on  the  year)  he  seems  to  have  been  still  an  exilei 
Imt  he  ultimately  returned  to  Athens, — a  step 
which  the  orator  Lycurgus  refers  to  as  a  striking 
instance  of  judicial  in&tuation, — and  was  pat  to 
death,  though  he  had  fled  for  refuge  to  the  altar  of 
the  twelve  gods.  (Xen.  HelL  vii.  4.  §  1,  ^tc ; 
Diod.  XV.  76 ;  Pint.  D^fiu  5 ;  Hermipp.  op, 
GM,  iil  13;  Pseudo-Pint  VU,  X  Orai.  p.  156, 
ed.  Tauchn. ;  Dem.  e.  Polyd.  pp.  1221,  12*22; 
Lycurg.  c  Ldoer.  p.  159 ;  Aristot.  RheU  i.  7.  §  13.) 
During  his  exile  he  is  said  to  have  founded  the  city 
of  Datum,  afterwards  Philippi,  and  doubtless  he 
was  the  deviser  of  the  plan  for  increasing  the  rent 
of  the  Macedonian  harbour  dues  from  20  to  40 
talents.  (Isocr.  de  Pae,  p.  164,  a.;  Pseudo- Aristot. 
OsoDR.  ii.  22 ;  comp.  Schneid.  Ejntn.  ad  Xen,  Hell, 
▼l  2.  §  39  ;  Bockh,  PubL  Econ.  of  Athens^  bk.  iii. 
ch.  4.)  Demosthenes  appears  to  have  admired  him 
greatly  as  an  orator,  and  Theopompus  praises  him 
lor  his  public  conduct,  while  he  censures  the  profli- 
gacy of  his  private  life.  (Dem.  de  Cbr.  p.  301 , 
da  PaU.  Leg.  p.  436 ;  comp.  Ruhnken,  Hisl.  OriL 
OraL  Graee.  ap,  Reitke^  voL  viii.  p.  140;  Aristot. 
EheL  i.  14.  §  1,  iii.  17.  §  13;  Theopomp.  op. 
jithen,  iv.  p.  166,  e,)  The  author  of  the  lives  of 
the  X  Orators  (L  c)  strangely  confounds  the  pre- 
sent Callifitratas  with  the  son  of  Empedus,  in  which 
mistake  he  has  been  followed  by  some  modem 
writers :  others  again  have  erroneously  identified 
him  with  the  Callistratus  who  was  Archon  Epony> 
mus  in  355.  (See  Ruhnken,.  I,  e. ;  Clint  P(uL  u. 
pp.  126,  378  ;  Bockh,  PubL  Boon,  bk.  ii.  ch.  14.) 

4.  An  Elean,  who  came  aa  an  ambassador  to 
Antiochus  III.  (the  Great)  at  Chalcis,  B.  a  192, 
to  ask  for  aid  to  Elis  against  the  Achaeans.  The 
latter  had  declared  for  Rome,  and  decided  on  war 
with  Antiochus,  and  the  Eleans,  friends  to  Antio- 
chus, foaied  in  consequence  the  invasion  of  their 
territory.  The  king  sent  them,  for  their  defence, 
a  thousand  men  under  the  command  of  Euphanes 
the  Cretan.  (Polyb.  xz.  8  ;  Liv.  xxzv.  48-^60, 
xxxvi.  5.) 

6.  Private  secretary  to  Mithridates.  He  fell 
into  the  hands  of  the  Romans  when  his  master 
decamped  so  hastily  firaan  his  position  on  the  pkiins 
of  Cabeira,  n.  c.  72 ;  and  the  soldiers,  who  were 
bringing  him  before  Lucullus,  miundered  him  when 
they  discowred  that  he  had  a  huge  sum  of  money 
about  his  person.  (Plut  Ja^cmU,  17  ;  comp.  App. 
BelL  Mitkr,  p.  227.)  [E.  E.] 

CALLI'STRATUS,  literary.  1.  A  Greek 
grammarian,  and  a  disciple  of  Aristophanes  of  By- 
santium,  whence  he  is  frequently  snmamed  6 
Apurro^t^ios,  (Athen.  i.  p.  21,  vi  p.  263.) 
He  must  have  lived  about  the  middle  of  the  second 
eentory  before  Christ,  and  have  been  a  conterapo- 


CALLISTRATUSL 

rary  of  the  bmons  Ariatarchna.  He  appears  to 
have  devoted  himself  principally  to  the  study  of 
the  great  poets  of  Greece,  such  as  Homer,  Pindar, 
the  tragedians,  Aristophanes,  and  some  others, 
and  the  results  of  his  studies  were  deposited  in 
commentaries  upon  those  poets,  which  are  lost,  but 
to  which  occasionally  n^rence  is  made  in  our 
scholia.  Tietaes  (CkU,  xi.  61)  states,  that  the 
grammarian  Callistratus  was  the  first  who  made 
the  Samians  acquainted  with  the  alphabet  of 
twenty-four  letters,  but  this  is  in  all  probability  a 
fiction.  (Comp.  Schol.  ad  Ham,  IL  vii.  185.) 
There  are  several  more  works  mentioned  by  the 
andents,  which,  it  seems,  must  be  attributed  to 
our  grammarian.  Athenaeus  (iii  p.  125)  men- 
tions the  seveftth  book  of  a  work  called  2^/ifuirni, 
and  in  another  passage  (xiii  p.  591 ),  a  work  on 
courtesans  {**fA  ^raifwy),  both  of  which  belong 
probably  to  Callistratus  die  gnunmarian.  Harpo- 
cration  («. «.  Mcvt icX^s  If  KaKXScrpcerot)  mentions 
a  work  v«pl  *A9irW*v,  which  some  ascribed  to 
Menedes  and  others  to  Callistiatas,  but  the  read- 
ing in  the  passage  of  Harpocration  is  uncertain, 
and  Preller  {Poienu  Fragtn.  p.  173,  &c.)  thinks 
that  KaWuepdmis  ought  to  be  read  instead  of 
KaKkLffTpofros,  A  commentary  of  Callistratus  on 
the  Bporroi  of  Ciatinus  is  mentioned  by  Athenaeus 
(xi.  p.  495).  It  is  uncertain  whether  the  Cal- 
listratus whose  history  of  Samothiaoe  is  mentioned 
by  Dionysins  of  Halicamassus  (L  68 ;  comp.  ScfaoL 
od  Pmd.  Nem.  vii.  150)  is  the  same  as  our  gnun- 
marian. (R.  Schmidt,  Commeniatio  de  Callutraio 
Ariidophaneo^  HalsM),  1838,  8vo.;  Clinton,  FaeL 
HeUen,  iii.  p.  530.) 

2.  The  author  of  a  song  upon  Harmodius  the 
tyrannicide,  which  appears  to  have  enjoyed  great 
popularity  in  antiquity.  Its  beginning  is  preserved 
in  Suidas  («.  v.  Ilopaivtos)  and  the  Scholiast  on 
Aristophanes.  (Adktnt.  956 ;  comp.  Hesych.  s.  v. 
*ApfMiiou  nSkou)  The  whole  song  is  preserved  in 
Athenaeus.  (xv.  p.  695 ;  comp.  Bnmck,  AnaL  L 
p.  155.) 

8.  A  comic  actor  of  the  time  of  Aristophanes, 
in  whose  comedies  Achamenses,  Aves,  and  Vespae 
Gallistratus  performed,  as  we  lean  from  the  scholia 
on  those  plays.  [L.  S.] 

CALLI'STRATUS,  a  Roman  jurist,  who,  as 
appeals  from  Dig.  1.  tit  19.  s.  3.  §  2,  and  hom 
other  passages  in  the  Digest,  wrote  at  least  as  late 
as  the  reign  (a.  d.  198-21 1)  of  Severus  and  Anto- 
ninus (i  e.  Septimius  Sevems  and  Cararalla).  In 
a  nassage  of  Lampridins  {Alex.  Sev,  68)  which, 
either  from  interpolation  or  firom  the  inaccuracy  of 
the  author,  abounds  with  anachronisms,  Callistra- 
tus is  stated  to  have  been  a  disciple  of  Papinian, 
and  to  have  been  one  of  the  council  of  Alexander 
Severas.  This  statement  may  be  correct,  notwith- 
standing the  suspicious  character  of  the  source 
whence  it  is  derived. 

The  numerous  extracts  from  Callistratus  in  the 
Digest  occupy  eighteen  pages  in  Hommers  Palm- 
geneda  Pandeetarttm  ;  and  the  fact  that  he  is  dted 
by  no  other  jurist  in  the  Digest,  may  be  accounted 
for  by  observing,  that  the  Digest  contains  extracts 
firom  few  jurists  of  importance  subsequent  to  Cal- 
listratus. The  extracts  fnm  Callistratus  are  taken 
from  works  bearing  the  following  titles :  1.  **Libri 
VI  de  Cognitionibus.**  2.  ""Libri  VI  Edicti 
Monitorii."  3.  **  Libri  IV  de  Jure  Fisci,**  or 
(Dig.  48,  tit  20.  s.  1)  **de  Jure  Fisd  et  Populi."^ 
4.  » Libri  III  Insiitutionum.*'      5.   *"  Libri    H 


CALLISTRATUS. 
Qaaestionum.**    The  tideB  of  the  first  three  of 
these  works  require  some  explanation. 

1.  The  treatise  *'de  Cognitionibus  *^  rektei  to 
those  causes  which  were  heard,  investigated,  and 
decided  by  the  emperor,  the  governor  of  a  province, 
or  other  magistrate,  without  the  intervention  of 
Judicea.  This  departure  from  the  ordinary  coarse 
of  the  civil  hiw  took  phice,  even  before  Diocletian's 
general  abolition  of  the  ordojudiciorum,  sometimes  by 
virtue  of  the  imperial  prerogative,  and  in  some  cases 
was  regularly  practised  for  the  puipose  of  affording 
equitable  relief  where  the  strict  civil  law  gave  no 
remedy,  instead  of  resorting  to  the  more  tortuous 
system  of  legal  fictions  and  equitable  actions. 
(Herm.  Cannegieter,  Otuserv.  Jwr,  Rom,  lib.  i.  c.  9.) 

2.  What  is  meant  by  **  Edictum  Monitorium^ 
is  by  no  means  clear.  Hauboid  (de  Eilielu  Moni- 
toru8  ae  Bretibm^  Lips  1804),  thinks,  that  moni- 
tory edicts  are  not  special  writs  of  notice  or  sum- 
mons directed  to  the  parties  in  the  course  of  a 
cause,  but  those  general  clauses  of  the  edictum 
perpetnum  which  relate  to  the  law  of  procedure, 
giving  actions  and  other  remedies  on  certain 
conditions,  and  therefore,  tacitly  at  least,  contain- 
ing warnings  as  to  the  consequences  of  irregula- 
rity or  nonralfilment  of  the  prescribed  conditions. 
The  fragments  of  Callistratus  certainly  afford  much 
support  to  this  view.  Hauboid  distinguishes  the 
edictum  monitorium  from  the  edictum  breve,  upon 
which  Paulns  wrote  a  treatise.  The  latter  he  sup- 
poses to  consist  of  those  new  chinses,  which,  in 
process  of  time,  were  added  as  an  appendiige  to  the 
edictum  perpetuum,  after  the  main  body  of  it  had 
acquired  a  constant  form. 

3.  The  phrase  ^'de  Jure  Fisci  ei  PoptilC*  appears 
anomalous,  but  it  occurs  elsewhere.  (See  Paulus. 
JReeepL  Sent.  v.  12.)  Lampridius  also  {Alex.  Sev. 
15)  writes,  that  Alexander  Severus  **le^es  de  jure 
populi  et  fisci  moderatas  et  infinitas  (?)  sanxit.^ 
Probably  under  the  phrase  **  jus  populi"  must  here 
be  understood  the  law  relating  to  toe  aerarium,  or 
to  the  area  publica  (which  latter,  practically  as  well 
as  tiieoretically,  was  at  the  disposal  of  the  senate) 
as  distinguished  from  the  fiscus,  which  was  the 
emperor*s  own,  not  as  res  privata,  but  as  property 
attached  to  the  imperial  dignity.  (Vopisc.  AunUa$L 
20.) 

The  principal  commentator  on  Callistratus  is 
Edm.  Merillius,  whose  Chmmefttarius  ad  Libroe  duo 
QuaesdomuM  CaUutraH  is  inserted  in  Otto's  **Tht- 
saums,**  iii.  61^-634.  A  dissertation  by  And.  W. 
Cramer,  de  Juvettibm  apud  CaUitlraium  JCtum^ 
appeared  at  Kiel,  8vo.  1814. 

Cujas  (in  his  preSnce  to  his  Latin  translation  of 
the  60th  book  of  the  Basilica,  reprinted  at  the  be- 
ginning of  the  7th  volume  of  Fabrot^s  edition) 
mentions  among  the  commentatore  on  the  Basilica 
a  jurist  named  Callistratus.  Fabricius  also  sup- 
poses the  Callistratus  of  the  Basilica  to  have  been 
difierent  from  the  Callistratus  of  the  Digest.  Sua- 
res  naturally  expresses  strong  doubts  as  to  the  ex- 
istence of  a  later  Callistratus ;  for  there  are  many 
other  asserted  duplicate  names,  as  Modestinus, 
Theophilas,  Thalelaeus,  Stephonus,  Dorotheus, 
Cyrilius,  Theodorus,  Isidoms ;  but  Reiz  has  shewn, 
•in  several  instances,  that  the  asserted  hiter  com- 
mentator, bearing  the  name  of  a  prior  jurist,  is  a 
fictitious  entity.  The  name  of  the  prior  jurist  has 
periiiqis  been  sometimes  attributed  to  the  scholiast 
who  cites  him ;  but  we  believe  it  would  appear; 
Dpon  examination,  that  the  existence  of  two  sets 


CALLISTUS. 


579 


of  jurists  of  the  same  names  but  difiersnt  dates 
has  gained  credit  psrtly  from  the  mendacious  in- 
ventions and  supposititious  citations  of  Nic.  Com- 
nenus  Papadopoli,  and  partly  from  a  very  general 
misunderstanding  of  the  mode  in  which  the  scholia 
on  the  Rasilira  were  formed.  These  scholia  were 
really  formed  thus :  extracts  from  ancient  jurists 
and  antecedent  commentatora  on  tlie  collections  of 
Justinian  were  appended  to  certain  passages  of  the 
text  of  the  Basilica  which  they  served  to  elucidate. 
These  extracts  were  sometimes  interpolated  or 
otherwise  altered,  and  were  mingled  with  glosses 
posterior  to  the  Basilica.  Thus,  they  were  con- 
founded with  the  latter,  and  were  not  unnaturally 
supposed  to  be  posterior  in  dftte  to  the  work  which 
they  explained.  The  determination  of  the  ques- 
tion as  to  the  existence  of  a  duplicate  Callistratus 
may  be  helped  by  the  following  list  of  the  passages 
in  the  Basilica  (ed.  Fabrot),  where  the  name  is 
mentioned.  It  is  taken  from  Fabr.  BibL  Oraec 
xii.  p.  440,  and  the  parentheses  (  )  denote  a  refer- 
ence not  to  the  text,  but  to  a  Greek  scholiast. 

*«  Callistratus  JCtus,  l  257,  ii.  36,315,512, 
iii.  206,  iv.  (263),  292,  358,  507,  (568,)  810, 
833,  V.  10,  734,  778,  788,  vi.  (158),  436,  468, 
490,  677,  680,  702,  703,  viL  439,  515,  537,  564, 
585,  628,  687,  710, 715, 783,  803,  827,  833,  836, 
837,  869,  871,  888.**  On  reference  to  these  pas- 
sages, we  find  nothing  to  indicate  a  Graeco-Romau 
jurist  Callistratus. 

(Bertrandus,  de  Jurigperitu,  l  c.  27 ;  Aug.  Je- 
nichen,  Ep,  Singular,  de  Cktllietralo  JCto^  4  to.  Lips. 
1742  ;  Zimmem.  Ji.  R,G.\,%  101 ;  Suarez,  NoiUia 
i%i>t&'cor»m,ed.Pohl  Lips.l804,§§  34,41.)[J.T.(i.l 

CALLl'STRATUS,  a  statuary,  of  uncertain 
country,  who  lived  about  b.  c.  1 60,  at  which  time 
the  arts  revived  after  a  period  of  decav.  (Pliii. 
xxxiv.  8.  s.  19.)  [\V.  1.] 

CALLl'STRATUS,  DOMI'TIUS  (Ao^Tioy 
KaAA<(rr/Mrrot),  is  mentioned  seven  times  by  Ste- 
phanos of  Bysontium,  as  the  author  of  a  work  on 
Henicleia  (vepl  'H/)aicA«(a5),  which  consisted  of  at 
least  seven  books.  (Steph.  Byx.  »,  «.  *OAtfi«i7.) 
If,  as  it  appears,  he  is  the  same  as  the  one  men- 
tioned by  Athenaeus  (vL  p.  263),  he  was  a  disci- 
ple of  Aristophanes  of  Byxantiuin.  (  Comp.  Schol. 
ad  AeeekyL  Fen,  941,  ad  ApoOan,  Bhod,  i.  1125, 
iL  780 ;  Suid.  «.  v.  *iX6^€yos.)  [L.  S.] 

CALLISTUS  {KdWurfos),  1.  A  contempo- 
rary of  the  emperor  Julian,  who  accompanied  his 
sovereign  on  his  expeditions,  and  afterwards  cele- 
brated his  exploits  in  an  epic  poem,  from  which 
a  statement  is  quoted  by  Nicephorus.  iHiet, 
Eodes.  vi.  34.) 

2.  Sumamed  Syropulus,  a  Christian  author 
who  wrote  a  learned  disputation  against  the 
Palamites,  which  was  dedicated  to  the  patriarch 
Euthymitts.  (Nic  Commenus,  PraenoL  Myatoff, 
p.  158.) 

3.  A  monk  of  mount  Athos.  During  the  war 
between  Palaeologus  and  Cantacuzenus  he  was  sent 
by  the  monks  to  Constantinople  to  endeavour  to 
restore  peace ;  but  he  was  ill-treated  there  by  the 
empress  Anna  and  the  patriarch  Joannes.  About 
the  year  a.  d.  1354,  the  emperor  Cantacuzenus 
made  Callistus  patriarch  of  Constantinople.  The 
year  after,  when  he  was  requested  by  the  same 
emperor  to  crown  his  son  Matthaeus,  Callistus  re- 
fused to  comply  with  the  request  and  withdrew  to 
a  monastery.  As  he  refiised  to  perform  his  duties 
as  patriarch,  Philotheus   was    appointed   in    his 

2  p2 


580 


CALLIXENUS. 


place.  But  when  afterwards  Joannes  Palaeologns 
had  gained  possession  of  the  imperial  throne, 
Callistus  was  restored  to  the  patriarchal  see.  The 
year  after  his  restoration  he  was  sent  as  amhas- 
sador  to  the  Serrian  princess  Elizabeth  to  conclude 
a  peace,  and  during  this  embassy  he  died  near 
Pherae,  the  capital  of  the  Senrians.  There  is  a 
Greek  homily  on  the  exaltation  of  the  cross  by  one 
Callistus,  which  is  printed  with  a  Latin  translation 
in  Oretser  {De  Oruce^  ii.  p.  1347),  but  whether  it 
is  the  work  of  our  Callistus,  or  of  another  who  was 
patriarch  of  Constantinople  in  a.  d.  1406,  is  un- 
certain. There  are  some  other  works  of  a  theolo- 
gical nature  which  are  ascribed  to  one  Callistus, 
but  they  have  never  been  printed.  ( Wharton *8 
Appendix  to  Cave,  HUl,  Lit  i.  p.  46,  &c.,  ed. 
London.)  [L.  S.] 

CALLISTUS,  C.  JU'LIUS,  a  freedmaa  of 
Caligula,  in  whose  reign  he  possessed  very  great 
influence  and  power,  though  in  the  end  he  was  an 
accomplice  in  the  conspiracy  by  which  this  em- 
peror was  murdered.  In  the  reign  of  Claudius, 
Callistus  continued  to  have  great  influence,  and  he 
endeavoured  secretly,  in  conjunction  with  others, 
to  counteract  the  attachment  of  Messalina  to  C. 
Silius;  but  Callistus  was  afraid  of  losing  his  posi- 
tion, and  gave  up  opposing  the  scheme  of  Messar 
lina.  When  she  had  been  put  to  death,  Callistus 
supported  the  designs  of  Lollia  Paulina,  who  wished 
to  become  the  emperor's  wife ;  but  he  did  not  succeed 
in  this  point,  for  Claudius  married  Agrippina,  who 
was  supported  by  Pallas.  This  Oulistus  is  un- 
doubtedly the  person  to  whom  the  physician  Scri- 
bonius  Laigus  dedicates  his  work  ;  and  from  it  we 
learn  that  the  full  name  of  Callistus  was  C.  Julius 
Callistus.  (Tac.  Ann.  xi.  29,  38,  xill,  &c.;  Dion 
Cass.  lix.  19 ;  Senec.  Epid.  47;  Joseph.  AnL  Jmd. 
xix.  1.  §  10.)  [L.  S.] 

CALLI'TKLES  (KoXAir^Atys),  thought  by  Pau- 
sanias  (v.  27.  §  5)  to  be  a  son  or  pupil  of  Onatas, 
in  company  with  whom  he  wrought  a  Hermes  car- 
rying a  nun.  [W.  I.J 

CALLrXENUS  (KaXA({cros)  was  the  mover 
in  the  Athenian  /3ovA.if  of  the  following  decree 
against  the  generals  who  had  conquered  at  Argi- 
nusae,  b.  c.  406,— a  decree  as  fislse  in  its  preamble 
as  it  was  illegal  and  iniquitous  in  its  substance : 
**  Whereas  tlie  accusation  against  the  generals,  as 
well  as  their  defence,  has  been  heard  in  the  pre- 
vious assembly,  be  it  enacted  that  all  the  Athenians 
give  their  votes  on  tiie  case  according  to  their 
tribes ;  and  that  for  each  tribe  there  be  set  two 
urns  to  receive  the  ballots  of  condemnation  or  ac- 
quittal And  if  they  be  found  guilty,  let  them 
suffer  death ;  and  let  their  property  be  confiscated, 
and  a  tenth  of  it  be  set  apart  for  the  goddess.**  The 
decree,  in  fact,  took  away  from  the  accused  the 
right  of  separate  trials  and  a  fiiir  hearing;  and, 
when  it  was  brought  before  the  assembly,  Eurypto- 
lemus  and  some  other  friends  of  the  generals 
threatened  Callixenus  with  a  prosecution  for  his 
illegal  proposition,  but  were  compelled  by  the 
clamours  of  the  multitude  to  drop  their  proceed- 
ings. The  Prytanes  then  refused  to  put  the  motion 
to  the  vote ;  but  they  too,  with  the  single  exception 
of  Socrates  (who  was  ^iritrr^Ttif  for  that  day)  were 
obliged  to  give  way  before  the  invectives  of  Cal- 
lixenus and  the  threats  of  the  people.  (Xen.  UelL 
i  7.  g§  8—16,  AfemotxA,  i.  1.  §  18;  Plat  Apol, 
1).  32,  b. ;  Pseudo-Plat.  Axioch,  p.  368,  ad  fin,) 
Ntft  long  afWr  the  death  of  the  ge&eiala  the  Athe- 


CALOCYRUa 

nians  decreed  the  institution  of  criminal  accnsationi 
{irpo€o\dt,  see  Diet,  of  Ant.  $,  «.)  against  Cal- 
lixenus and  the  rest  who  had  deceived  them.  He 
and  four  others  accordingly  were  compelled  to  givo 
bail  tat  their  appearance,  and  were  kept  in  confine- 
ment by  their  sureties.  They  contrived,  however, 
to  effect  their  escape,  and  took  refuge  with  the 
Lacedaemonians  at  Deceleia.  On  the  restoratioa 
of  democracy  at  Athens,  b.  c.  403,  Callixenus  took 
advantage  of  the  general  amnesty  to  return  :  but 
the  ban  of  his  countrymen*s  hatred  was  upon  him, 
— ^no  man,  it  is  said,  would  give  him  either  water 
or  light  for  his  fire, — and  he  perished  miserably  of 
hunger.  fDiod.  xiiL  103 ;  Xen.  HeU,  L  7.  §  35  ; 
Suid.  «.  V,  Em^cty;  comp.  Herod,  vii.231.)  [E.E.] 
CALLI'XENUS  (KoAX/^cvot),  of  Rhodes,  a 
contemporary  of  Ptolemy  Philadelphns,  was  the 
anther  of  two  works,  which  are  lost.  The  one 
which  bore  the  title  of  irc/>l  'AAffai^pcJar,  consisted 
of  at  least  four  books,  and  was  much  used  by  Atho- 
naeus.  (Athen.  v.  p.  196,  &a,  ix.  p.  387,  xi.  pp. 
472,  474,  483;  Harpocrat.  «.  r.  ^i/^ijinj.)  The 
second  work  appears  to  have  been  a  catalogue  of 
painters  and  sculptors  (^ei^'P'^i'  "^^  i^^  dydpuuno- 
-woMv  difaypa^)^  of  which  Sopater,  in  the  twelfth 
book  of  his  Eclogae  had  made  an  abridgement. 
(Phot.  BtU,  Cod,  161;  comp.  PreUer,  Polem. 
Fhtgm.  p.  178,  &c^  [L.  S.] 

CALLO  (KoAAtf),  an  orphan  who  lived  at  Epi- 
daurua  about  thirty  years  after  the  death  of  Alex- 
ander the  Great,  and  was  commonly  considered  to 
be  a  girl  She  accordingly  married,  and  lived  with 
her  husband  for  two  ^ears.  After  that  time,  she 
was  taken  seriously  ill,  and  had  to  undergo  an 
operation,  the  effect  of  which  was  that  she  became 
a  man.  She  is  one  of  the  beings  commonly  called 
androgyne,  and  her  case  as  described  by  Diodorus 
(xxxiL  EcL  i.  p.  522)  must  be  of  interest  to  medi- 
cal men.  [L.  S.] 

GALLON  ( Kc^Awr).  1 .  An  artist  of  the  island 
of  Aegina,  the  pupil  of  Angelio  and  Tectaens,  who 
were  themselves  pupils  of  Dipoenus  and  Scyllis. 
(Pans.  iL  32.  §  4.)  As  the  latter  two  flourished 
B.  c.  580,  the  age  of  Callon  must  be  fixed  at  b.  c. 
516.  This  is  confirmed  by  the  statement  of  Pau- 
sanias  (vii.  18.  §  6),  that  Calk>n  was  a  contempo- 
rary of  Canachus,  who  we  know  flourished  from 
B.  a  540  to  508.  [Canachus.]  There  are  two 
passages  in  Pausanias  which  seem  to  contradict 
this  conclusion ;  but  K.  0.  Miiller  (AeffineL  p.  100) 
and  Thiersch  (Epoch,  Anm.  p.  40)  have  clcvly 
shewn  that  one  of  them  is  interpolated,  and  that 
the  other,  if  explained  properly,  does  not  place  Cal- 
lon either  in  the  time  ii  the  Messenian  wars,  or  aa 
kte  as  the  battle  of  Aegospotamos,  as  some  inter- 
preters .bad  believ^.  (0>mp.  Sillig,  CcU.  ArL».v.) 
We  are  acquainted  with  two  works  of  Callon :  the 
tripod  ornamented  by  a  statue  of  Cora  and  a  xoa- 
non  of  Athene.  Quintilian  (xii.  10)  calls  his  works 
**  duriora  atque  Tuscanicis  proximiL*^ 

2.  A  native  of  Elis,  who  sculptured  a  Hermes  at 
Olympia  (Pans.  v.  27.  §  5)  and  a  chorus  of  thirty- 
five  Messenian  boys,  together  with  their  leader  and 
the  flute-player,  who  had  all  perished  on  the  pas- 
sage from  Messana  to  Rhegium.  The  whole  group 
was  dedicated  by  the  Messenians  at  Olympia. 
(Paua.  V.  25.  §  1.)  Callon  must  have  lived  before 
B.a  436.  (Thiersch,  J?/M)cA.  Anm.  p.  62.)  [W.I.] 
CALOCY'RUS,  proconsul  (Minaros)  or  dux 
(8ot){,  Basilica,  v.  487),  a  Oraeco-Roman  jurist 
In  Basil  vol.  iv.   p.  403  (Fabrot),  he  is  called 


CALO-JOANNE& 

Cbloeynu  Seztni.  By  Jos.  Sim.  Asaemani,  in  his 
extremely  nre  but  rery  valuable  work,  BiUiotheea 
Juris  Orienlalu  Ccatonki  H  CioiU$^  6  vols.  4to. 
Rome,  1762—6  (u.  c.  20,  p.  403),  Calocyrus  is 
supposed  to  have  been  posterior  to  Cyrillua  (whom 
he  cites,  Basil  vol.  v.  p.  44),  and  to  have  lived 
after  the  time  of  Alexius  Comnenus.  The  passages 
in  Fabrot*s  edition  of  the  Basilica,  where  Calocyrus 
is  mentioned,  are  given  as  follows  in  Fabricius, 
BiU.  Graec  vol  xii.  p.  440  :  *^  Calocyros  JCtus, 
il  543 ;  Calocyrus  Sextus,  iv.  403,  v.  26,  3d,  77, 
180,  269,  292.  824,  325,  410,  423,  459,  587; 
Proconsul  (Fabroto  interpret!  Dux),  v.  37,  44,  78, 
82,  121,  144,  179,  237,  238,  253,  263,  341,  4K 
430,  432,  436,  487,  537;  CyriUo  Junior,  v.  44." 

Reiz  (Excurs.  xx.  ad  Theopbilum,  p.  1234)  se- 
lects the  following  passages  under  the  head  ^  Me- 
morabilia ex  Scholiis  Basilicorum,  quae  fiiciunL  ad 
indi^andam  aetatera  JCtorum,  ninxime  eorum  qui 
sub  Impeiatore  Justiniano  Magno  floruerunt*' 
Calocyrus  ad  Basilica  Comment,  iv.  403,  v.  Z9^ 
T.  292.  Nic.  Comnenus  Papadopoli  (PraenoL 
Mtfstag.  p.  345)  cites  an  interpretation  (Synopsis 
Septima)  by  Calocyrus,  of  the  Novells  of  Leo,  and 
(p.  371  of  the  same  work)  cites  the  notes  of  Sixtus 
or  Sextus,  JCtus  and  Nomophykix,  on  the  NovcUs. 
In  both  these  passages,  Papadopoli  (or,  as  he  is 
usually  styled,  Nic.  Comnenus)  probably  refen  to 
the  same  person ;  but  his  gross  infidelity  (which  is 
exposed  by  Heimbnch,  AnecdotOy  l  pp.  219—222) 
renders  his  testimony,  when  unsupported,  nearly 
worthless. 

(Suaiex,  Natitia  Banlieorum^  ed.  Pohl.  §  42,  p. 
136,  nn.  (^)  et  (x);  Stockmann  ad  Bachii  Hist. 
Jwritp.  Mam,  p.  675,  citing  Van  Vryhofj^  Obaerv, 
Jmr.  Or.  c  26,  p.  1 84,  Amst  1747, 8vo. ;  Heimbach, 
de  Banlieorum  Ongme^  &&  p.  74,  &c)  [J.  T.  O.] 
CALOJOANNES  or  JOANNES  II.  COM- 
NE'NUS  OLaXo-Xmdanms  6  Konnf^s\  one  of  the 
greatest  and  best  emperors  of  the  East,  the  eldest 
son  and  successor  of  Alexis  I.  Comnenus,  was  bom 
in  1088.  His  real  name  was  Joannes.  His 
diminutive  stature,  tawny  complexion,  and  ugly 
features,  distinguished  him,  not  to  his  advan- 
tage, from  among  the  other  princes  of  the  hand- 
some Comnenian  race;  and  it  would  seem  that 
bis  name  Calo-Joannes,  or  John  the  Handsome, 
was  a  nickname,  were  we  not  justified  in  belioTing 
that  that  name  was  given  him  for  the  beauty  of 
his  mind.  His  virtues  were  acknowledged  by  his 
fiither,  who,  when  uiged  on  his  death-bed  to  leave 
the  empire  to  Bryennins,  his  excellent  son-in-kw, 
resisted  the  penuasion  of  his  wife  and  his  daughter 
Anna,  and  appointed  Calo-Joannes  his  successor. 
The  new  emperor  ascended  the  throne  on  the  15th 
of  August,  1118.  It  is  rehited  under  Anna  Com- 
NKNA  and  NicspuoRus  Brysnnius,  that  their 
conspiracy  to  depose  Calo-Joannet  and  to  make 
Bryennius  emperor,  proved  abortive,  and  that  the 
property  of  both  was  confiscated.  The  emperor 
was  especially  protected  by  his  younger  brother, 
Isaac  Sebastocrator,  and  by  his  mmister,  Axuch,  a 
Turk  who  bad  been  made  prisoner  during  the  reign 
of  Alexis  I.,  and  who,  joining  great  talents  and 
knowledge  with  honesty  and  i^ble  manners,  ad- 
vanced from  one  eminent  post  to  another,  till  he 
became  magnus  domesticns,  or  piime  minister,  an 
office  which  he  held  during  the  whole  leign  of 
Calo-Joannet.  The  conspiracy  of  Anna  and  Bry- 
ennins  was  the  only  event  that  troubled  the  reign 
of  Calo-Joannes,  who  won  the  hearts  of  his  subjects 


CALO-JOANNES. 


581 


to  such  a  degree,  that  he  ventured  to  abolish  the 
punishment  of  death,  and  deserved  to  be  called  the 
Byzantine  Marcus  Aurelius.  His  n>Iations  with 
his  brother  Isiiac  were  a  model  of  brotherly  affec- 
tion, and  though  tlieir  friendship  was  on  one  occa- 
sion disturbed  by  the  slander  of  some  courtiers,  it 
was  but  for  a  short  time.  The  reign  of  Calo- 
Joannes  is  a  series  of  wars,  and  each  war  wa*  a 
triumph  for  the  Greek  arms.  But  while  Nicetas 
and  Cinnamus,  the  chief  sources,  dwell  with  pro- 
lixity on  the  description  of  so  many  glorious  deeds, 
they  have  neglected  to  give  us  a  satisfactory  expo- 
sition of  the  emperor^s  administration,  and  their 
chronology  is  very  confused.  Thib  circumstance 
has  probably  induced  Gibbon  to  relate  the  reign  of 
Calo-Joiuincs  without  any  chronology  except  the 
dates  of  his  accession  and  his  death.  Le  Bean, 
in  his  /itstotrs  du  Bos  Empire  (voL  xix.  L  86), 
gives  a  careful  chronology  which  he  has  establishcsl 
by  comparing  the  Latin  historians,  especially  Gui- 
lielmus  Tyrensis  and  Otho  Frisingensis ;  and  Du 
Cange  (FamHiae  Bjfxaniinae,  pp.  178,  179)  gives 
an  account  of  the  different  statements  respecting 
the  year  in  which  Calo-Joannes  died.  We  follow 
Le  Beau  and  Du  Cange. 

The  wars  of  CalchJoannes  with  the  different 
princes  of  the  Turks  lasted  during  his  whole  seign 
with  scarcely  any  interruption.  In  the  first  cam- 
paign, in  1119,  he  took  Laodiceia,  and  spared  the 
lives  of  the  garriaon,  and  in  1 1 20  he  took  Soxopolia. 
An  invasion  of  the  Petchenegues  or  Patxinacitae, 
who  bad  crossed  the  Danube,  colled  him  to  Thrace, 
and  in  1122  he  obtained  a  complete  victory  over 
them  in  Macedonia,  giving  the  example  at  once  of 
a  general  and  a  soldier.  This  war  was  finished  to 
the  advantage  of  the  Greeks  :  the  Petcheneguea 
returned  into  their  Scythian  steppes,  and  great 
numbers  of  them  who  bad  been  mode  prisoners  re- 
ceived knds  from  the  emperor  in  the  very  districts 
which  their  brethren  had  laid  waste.  In  1123  he 
took  the  field  against  the  revolted  Servians,  who 
were  supported  by  Stephen  II.,  king  of  Hungary, 
who  took  Belgrade  and  Branizova.  But  in  the  > 
following  year,  1124,  Calo-Joannes  advanced  with 
a  strong  army,  took  Francochorium  near  Sirmium, 
conquered  the  country  between  the  Save  and  the 
Danube,  and  forced  the  king  to  desist  from  fiuthcr 
attempts  on  the  Greek  empire.  According  to  the 
Greek  historian^  the  advantages  of  this  war  were 
rather  on  the  side  of  king  Stephen ;  while,  strange 
enough,  the  Hungarian  annalists  attribute  both 
victories  and  advantages  to  the  Greeks.  Thenoa 
Calo-Joannes  turned  once  more  against  the  Turkf 
of  Iconium,  and  took  Castamonia  and  Gangra, 
which  his  garrisons  were,  however,  obliged  to  sur- 
render to  the  Turks  a  short  time  afterwards.  The 
emperor  was  more  fortunate,  in  1131,  against  the 
Armenians  of  Cilicia,  or  Armenia  Minor,  under 
their  prince  Livo  or  Leo,  who  was  vanquished  in 
several  engagements;  and  in  1137,  all  his  domi- 
nions  were  annexed  to  the  Greek  empire,  and  re- 
ceived the  name  of  the  fourth  Armenia.  This  coo- 
quest  brought  him  in  contact  with  Raymond,  prince 
in  Antioch,  who,  according  to  the  treaties  made 
between  Alexis  I.  and  prince  Boemond  I.  of  An- 
tioch, was  obliged  to  recognize  the  Greek  emperor 
as  his  liege  lord,  but  refused  doing  so,  till  Calo- 
Joannes  compelled  him,  partly  by  negotiations, 
partly  by  thiiiats.  The  emperor  entered  Antioch 
in  1138,  and  prince  Raymond  and  the  count  of 
Edessa  held  the  bridles  of  his  horse,  as  a  token  of 


58-2 


CALPURNIA. 


their  vaBialship.  During  his  stay  in  that  town, 
the  emperor  was  exposed  to  great  danger  by  a  sad- 
den uproar  of  the  people,  who  fancied  Uiat  the 
town  was  about  to  be  given  over  to  the  Greeks. 
The  emperor  saved  himself  by  a  sudden  flight,  and 
was  going  to  storm  Antioch,  when  prince  Raymond 
came  to  his  camp,  made  an  apology  for  the  reckless 
conduct  of  his  subjects,  and  soothed  the  emperor*s 
anger  by  a  new  protestation  of  his  faith.  Calo< 
Joannes  and  Raymond  now  joined  their  troops, 
and  made  a  snccesaful  campaign  against  the  Tark»- 
Atabeks  in  Syria,  whose  emir  Emad-ed-din  had 
conquered  Ualeb.  Calo-Joannes  returned  to  Con- 
stantinople in  1141,  defeating  on  his  march  the 
sulton  of  Iconium,  from  whom  he  took  the  fortified 
islands  in  the  lake  near  Iconium,  and  exterminated 
the  pirates  and  robbers  who  had  infested  the  coasts 
from  Cilicia  to  Lydia.  Encouraged  by  so  many 
victories,  and  supported  by  eminent  genemls  and 
well-disciplined  troops,  who  were  in  every  respect 
equal  to  those  of  the  Latin  princes  of  Uie  East, 
Calo-Joannes  conceived  the  plan  of  conquering  the 
Latin  kingdoms  and  principalities  of  Jerusalem, 
Antioch,  &c.,  and  of  driving  out  the  Atabecks 
frum  Syria,  all  of  which  were  provinces  that  had 
once  belonged  to  the  Eastern  empire.  In  1142  he 
set  out  for  Cilicia  at  the  head  of  a  strong  army, 
pretending  that  he  was  ^ing  to  make  a  pilgrimage 
to  Jerusalem.  In  the  spring  of  1143,  he  was  at 
Anazarba.  While  hunting  one  day  in  the  forests 
on  the  banks  of  the  Pyramus,  he  attacked  a  wild 
boar :  he  succeeded  in  piercing  the  beast  with  his 
spear,  but  in  the  struggle  his  quiver  was  upset, 
and  he  received  a  slight  wound  in  his  hand  from 
one  of  the  arrows.  The  weapon  was  poisoned,  and 
as  the  emperor  would  not  allow  his  hand  to  be 
amputated,  he  died  from  the  effects  of  the  wound, 
on  the  Bth  of  April,  11 43.  His  successor  was  his 
fourth  son,  Manuel,  whom  the  emperor  appointed 
in  preference  to  his  third  son,  Isaac  ;  his  eldest 
sons,  Alexis  and  Andronicus,  had  both  died  a  short 
time  before  their  father.  The  wife  of  Calo-Joannes 
was  Irene  the  daughter  of  Wladislaw  I.  the  Saint, 
king  of  Hungary,  the  sister  of  king  Caloman,  and 
the  aunt  of  king  Stephen  I.,  with  whom  Calo* 
Joannes  made  war:  he  married  her  before  1105, 
and  she  died  in  1 1 24.  (Nicetas,  Joatmet  Comnemu; 
Cinnamus,  i.  ii.  1-5.)  [W.  P.] 

CALPETA'NUS,  a  physician  at  Rome,  who 
lived  probably  about  the  beginning  or  middle  of 
the  first  century  after  Christ,  and  who  is  mention* 
ed  by  Pliny  {H,  N.  xxix.  5)  as  having  gained  by 
his  practice  the  annual  income  of  two  hundred  and 
fifty  thousand  sesterces  fabout  1953/.  2«.  6J.). 
This  is  considered  by  Pliny  to  be  a  very  large 
sum,  and  may  therefore  give  us  some  notion  of  the 
fortunes  made  by  physicians  at  Rome  about  the 
beginning  of  the  empire.  [W.  A.  O.] 

CALPU'RNIA.  1.  The  daughter  of  L.  Cal- 
pnmius  Bestia,  consul  in  B. c.  Ill,  the  wife  of  P. 
Antistius  and  the  mother  of  Antistia,  the  first  wife 
of  Porapeius  Magnus.  On  the  murder  of  her  hus- 
band in  B.  a  82,  by  order  of  the  younger  Marius, 
Calpumia  put  an  end  to  her  own  life.  (VelL  Pat 
IL  '26 ;  oomp.  Antistius,  No.  6.) 

2.  The  daughter  of  L.  Calpumius  Piso  Caeao- 
ninus,  consul  in  a.  c.  58,  and  the  last  wife  of  the 
dictator  Caesar,  whom  he  married  in  b.  a  59. 
(Suet.  Cbes.  21 ;  Plut.  Caea,  14,  Pomjp.  47,  Cat 
Mm,  33;  Appian,  B.aHU;  Caes.  B,  G,  I  12.) 
Calpumia  seems  not  to  have  intermeddled  in  poli- 


CALPURNIUS. 

tical  affiurs^  and  to  have  bone  quietly  the  fiivonn 
which  her  husband  bestowed  upon  Cleopatra,  when 
she  came  to  Rome  in  &  c.  46.  The  reports  that 
had  got  abroad  respecting  the  conspiracy  against 
Caesar^s  life  filled  Calpumia  with  the  liveliest  ap- 
prehensions; she  was  haunted  by  dreams  in  the 
night,  and  entreated  her  husband,  but  in  vain,  not 
to  leave  home  on  the  fiital  Ides  of  March,  B.  c.  44. 
(Appian,  B,  C.  ii.  115;  Dion  Cass.  xliv.  17;  VeU. 
Pat  u.  57;  Suet  Caes.  81 ;  Plut  Caes.  63.) 

CALPU'RNIA.  1.  One  of  the  fiivonrite  con- 
cubines of  the  emperor  Claudius.  She  was  pre- 
vailed upon  by  Narrissns  to  go  to  Ostia,  where  the 
emperor  was  tarrying,  to  inform  him  of  the  mar- 
riage of  Messalina  and  C.  Silius.  (Tac  Ann,  xi 
30.] 

2.  A  woman  of  high  rank,  who  was  sent  into 
exile  by  the  jealonsy  of  Agrippina,  the  wife  of  the 
emperor  Claudius,  who  had  accidentally  spoken  of 
her  figure  in  terms  of  praise.  She  was  readied  by 
Nero,  in  A*  D.  60,  for  the  purpose  of  making  an 
exhibition  of  his  demency,  after  having  just  before 
caused  his  own  mother  to  be  murdervd.  (Tac 
Ann.  xil  22,  xiv.  72.)  [L.  S.] 

CALPU'RNIA  GENS,  plebeian,  pretended  to 
be  descended  from  Calpos,  the  third  of  the  four 
sons  of  Numa ;  and  accordin^y  we  find  the  head 
of  Numa  on  some  of  the  coins  of  this  genai  (Pint 
Num.  21 ;  Hor.  Ars  Poet.  292 ;  Feataa,  s.v.Od- 
purni;  Eckhel,  v.  p.  160.)  The  Calpumii  are  not 
mentioned  till  the  time  of  the  first  Punic  war,  and 
the  first  of  them  who  obtained  the  consulship  was 
C.  Calpumius  Piso  in  b.  c.  180 ;  but  firom  this  time 
their  consulships  are  very  frequent,  and  the  fiiinily 
of  the  Pisones  becomes  one  of  the  most  illustrious 
in  the  Roman  state.  The  family-names  under  the 
republic  are  Bbstia,  BiBULua,  Flamma,  and  Pi80» 
and  some  of  the  Pisones  are  distinguished  by  the 
surnames  of  Caesoninns  and  Frugi. 

CALPURNIA'NUS,  DE'CIUS,  praefect  of  the 
body-guard  of  the  emperor  Claudius,  seems  to  have 
been  compromised  in  the  adulterous  conduct  of 
Messalina,  and  was  put  to  death  in  consequence^ 
A.  D.  48.   (Tac.  Ann.  xL  35.)  [L.  S.] 

CALPURNIA'NUS,  M.  PU'PIUS  PISO, 
consul  in  B.  c.  61.     [Pjso.] 

CALPU'RNIUS,  slandard-bearer  of  the  first 
legion  in  Germany  at  the  accession  of  Tiberius, 
A.  D.  14.  When  Munatius  Plancus  arrived  in  the 
camp  of  Germanicus  in  Germany,  as  the  ambassador 
of  the  senate,  the  rebellious  soldiers  would  have 
murdered  him  while  he  was  embracing  as  a  sup- 
pliant the  sacred  standards,  had  not  Calpumius 
checked  the  violence  of  the  soldiers.  (Tac  Ann.  L 
39.)  [U  S.3 

CALPU'RNIUS,sumamedSICULUS.  Among 
the  works  of  the  Latin  poets  we  find  eleven  pasto- 
rals which  usually  bear  the  title  T.  Cb^pttnm  SiemH 
Buootioon  Edogae,  to  which  is  sometimes  added 
Ad  Nemethnum  Cttfihof/imiensem.  The  author  is 
generally  believed  to  have  lived  towards  the  end 
of  the  third  century,  and  the  person  to  whom  the 
work  is  addressed  is  supposed  to  be  the  Anrelins 
Olympius  Nemesitmus  whose  poem  on  hunting  if 
still  extant  It  will  be  found,  however,  upon  a 
carefnl  investigation  of  authorities,  that  we  not 
only  know  nothirig  whatsoever  with  regard  to  the 
personal  history  of  Calpumius,  but  that  every  cir- 
cumstance connected  with  his  name,  his  age,  his 
works,  and  his  friends,  is  involved  in  obKority 
and  doubt     In  several  MSS.  he  is  deaigiuiied  as 


CALPURNIUa 

TUaa,  in  otlten  m  Canity  in  a  gnat  number  th^ 
praeoomen  is  altogether  wanting,  while  the  only 
evidence  for  the  determination  of  the  epoch  when 
he  flourished  rests  upon  the  gratuitous  assumption 
that  he  is  identical  with  the  Jwdui  or  JhUu$  Cgl- 
pttrmu$  commemorated  by  Vopiscus  in  the  life  of 
Ciirus.  In  like  manner  we  are  left  in  uncertainty 
whether  we  ought  to  consider  the  term  Sieidtu  as 
a  cognomen,  or  as  an  appellation  pointing  out  his 
native  country,  or  as  an  epithet  bestowed  upon 
him  because  he  cultivated  the  same  style  of  com- 
Dodtion  with  the  Syracusan  Theocritus.  Some 
have  sought  to  prove,  from  internal  evidence,  that, 
like  the  Sfantuan  bard,  he  was  raised  from  a  hum* 
hie  station  by  the  favour  of  some  exalted  patron, 
but  this  hypothesia  receives  no  support  from  the 
panages  referred  to,  and  those  who  liave  attempted 
in  a  simibr  manner  to  ascertain  the  precise  epoch 
when  he  flourished  have  arrived  at  conflicting  con- 
clusions. Even  if  the  dedication  to  Nemesianus  is 
genuine,  and  this  is  fiur  from  certain,  it  does  not 
necessarily  follow,  that  this  must  be  the  some  Ne- 
mesianus who  was  contempoiary  with  Numerianus. 
The  literary  merits  of  Calpumius  may  be  briefly 
discussed.  In  all  that  rehites  to  the  mechanism  of 
his  art  he  deserves  much  praise.  His  versification 
is  smooth,  flowing,  and  sonorous,  and  his  diction 
for  the  most  part  pure  and  elegant,  although  from 
being  too  daborately  finished  it  is  sometimes  tinged 
with  a£Eiectation.  In  all  the  higher  departments  he 
can  advance  no  claim  to  our  admiration.  He  imi- 
tates closely  the  Eclogues  of  Virgil,  and  like  Virgil 
is  deficient  in  the  simplicity,  freshness,  and  reality 
which  lend  such  a  charm  to  the  Idylls  of  Theo- 
critus— a  deficiency  which  he  awkwardly  endea- 
vours to  supply  by  occasionally  foisting  harsh  and 
uncouth  expressions  into  the  mouths  of  his  ^)eakers. 
lie  evidently  was  a  careful  student  of  Horace, 
Tibullus,  Propertins,  Juvenal,  and  Statins,  for  we 
cam  often  detect  their  thoughts  and  even  their  ex- 
pressions, unless,  indeed*  we  are  disposed  to  adopt 
the  absnrd  notions  advocated  by  Ascensius,  that 
he  belonged  to  the  Augustan  age,  and  might  tlius 
have  been  copied  by  the  others  instead  of  borrow- 
ing from  them. 

In  the  oldest  MSS.  and  editions  the  whole 
eleven  eclogues  are  attributed  to  Calpumius.  Ugo- 
letuSfUpon  the  authority  of  a  single  MS.,  separated 
the  last  four  from  the  rest,  assigning  them  to 
Nemesianus ;  but  indq)endent  of  the  feeble  autho- 
rity upon  which  this  change  was  introduced,  the 
tone  and  spirit  of  the  whole  eleven  is  so  exactly 
uniform,  that  we  might  at  once  conclude  with  con- 
fidence that  they  were  productions  of  the  same 
pen,  and  this  has  been  satis&ctorily  established 
by  Wemsdorf. 

The  Editio  Princpps  is  without  place  or  date, 

but  U  usually  found  appended  to  the  Silius  Italicus 

printed  at  Rome  in    1471,  by  Sweynheim  and 

Pannartz.    The  next  in  antiquity  is  that  of  Venice, 

1472.     The  most  valuable  modem  editions  are 

those  contained  in  the  Poetoe  Latini  Minores  of 

Bormann  (Leida,  1731),  and  in  the  Poetae  Latini 

Minores  of  Wemsdorff  (Altenb.  1780),  and  in 

Lemaixe*s  Classics  (Paris,  1824).     The  text  has 

been  recently  revised  with  much  care  by  Olaeser. 

(Getting.  1842.)  {W.  R.] 

CALPU'RNIUS  ASPUE'NAS,  [Asprbnas,] 

CALPU'RNIUS  CRASSUS.     [Crasbus.] 

CALPU'RNIUS  FABA'TUS.     [Fabatus.] 

CALPU'RNIUS  FLACCUS.  [Flaccis.] 


CALVENA. 


683 


CALPU'RNIUS  GALERIA'NUS.     [Gau*- 

aUNUH.] 

CALPU'RNIUS  SALVIA'NUS.[SALVjANua.] 

CALVA,  a  surname  of  Venus  at  Roma,  which 
is  derived  by  some  from  the  verb  oalvere^  to  mock 
or  annoy,  and  is  believed  to  refer  to  the  caprices  of 
lovers.  Others  relate,  that  Ancus  Marcius  dedi- 
cated the  temple  of  Venus  Calva  near  the  Capitol 
at  the  time  woen  his  wife's  hair  began  to  fidl  off] 
whereas  a  third  account  connects  the  foundation  of 
this  temple  with  the  war  against  the  Gauls,  during 
which  tli^  Roman  women  were  said  to  have  cut  off 
their  hair  for  the  purpose  of  making  bow-strings  of 
it.  (Serv.  ad  Aen,  i.  724 ;  Lactant.  I  20,  27.) 
Hartung  (Die  Relig,  d.  Bom,  il  p.  251)  thinks  the 
last  account  the  most  probable,  and  believes  that 
tlte  name  referred  to  a  real  or  symbolical  cutting 
off  of  the  hair  of  brides  on  their  marriage  day. 
(Comp.  Pers.  Sat  il  70,  with  the  Schol.)    [L.  &] 

CALVASTER,  JU'LIUS,  a  kticUve  tribune 
of  the  soldiers  under  Domitian,  took  part  in  the 
revolt  of  Antonitts  in  Germany,  but  was  pardoned 
becanse  he  pretended  that  his  intercourse  with 
Antonius  was  confined  to  a  licentious  connexion. 
(IMon  Cass.  Ixvii  11  ;  Suet.  Dom,  10.) 

CALVE'NA,  C.  MA'TIUS.  usually  caUed 
Matius,  without  his  cognomen  Culvena«  which  he 
received  on  account  of  his  baldness,  belonged  to 
the  equestrian  order,  and  was  one  of  Caesar's  most 
btimate  friends,  lie  was  a  learned,  amiable,  and 
accomplished  man ;  but,  through  his  love  of  re- 
tirement and  literature,  he  took  no  part  in  the 
civil  wgr,  and  did  not  avail  himself  of  Caesar's 
friendship  to  obtain  any  public  oflices  in  the  state. 
Unlike  many,  who  called  themselves  the  friends  of 
C^sar,  he  took  no  part  in  the  conspiracy  against 
his  life,  but  on  the  contrary  was  deeply  alfectcd  by 
his  death.  He  immediately  espoused  the  side  of 
Octavianus,  with  whom  he  became  very  intimate  ; 
and  at  his  request,  and  in  men^ry  of  his  departed 
friend,  he  presided  over  the  games  which  Octavia- 
nus  exhibited  in  b.  c.  44,  on  the  completion  of  the 
temple  of  Venus  Genetrix,  in  honour  of  Caesar's 
victories.  The  conduct  of  Matius  excited  the 
wrath  of  Caesar's  murderers  ;  and  there  is  a  beau- 
tiful letter  of  his  to  Cicero  (ad  Fum,  xL  28),  in 
which  he  justifies  his  conduct,  avows  his  attach- 
ment to  Caesar,  and  deplores  his  loss. 

Matins  was  also  on  intimate  friend  of  Cicero 
and  Trebatius.  Cicero  first  speaks  of  him  in  a 
letter  to  Trebatius,  written  in  B.  c.  52,  in  which 
he  congratulates  the  hitter  upon  having  become  a 
friend  of  Matins,  whom  he  calls  **  suaviasimus 
doctissimnsque  homo"  {ad  Fam.  vii.  15);  but 
Cicero  himself  had  been  intimate  with  him  some 
time  before.  Matius  paid  Cicero  a  visit  at  his 
Formian  villa  in  B.  c  49,  when  he  was  on  his  vnj 
to  join  Caesar  at  Brundusium ;  and  when  Cicero 
returned  to  Italy  after  the  battle  of  Pharsalia,  in 
B.  c.  48,  greatly  alarmed  at  the  reception  which 
Caesar  might  ^ve  him,  Matius  met  him  at  Brun- 
dusium, did  his  best  to  console  him,  and  promised 
to  exert  his  inflnenoe  with  Caesar  to  obtain  his 
pardon.  From  that  time  till  Caesar's  death,  Ma- 
tins and  Cicero  appear  to  have  seen  a  good  deal  of 
one  another ;  and  he  is  frequently  mentioned  by 
Cicero  in  the  period  immediately  following  Caesar's 
death.  (Cic.  ad  JO,  ix.  1 1,  12,  15,  a.,  od  Fam.  vi. 
12,  ad  AU,  xiv.  1,  2,  4,  5,  9,  xv.  2,  xvi.  11,  but 
the  fullest  information  respecting  Matius  is  in  tlM 
two  letters  ad  Fan^  xi.  27,  28.) 


58i 


CALVINUS. 


Matins*  friendfthip  with  Caeaar  is  mentioned  by 
Saetonitts  (Cues,  52),  and  his  intimacy  with  Au- 
gostOB  by  Pliny  (H,  N,  riL  2,  b.  6),  who  errone- 
ously calls  liim  Cn.  Matins,  and  who  speaks  of  him 
as  flJive  abont  80  years  before  his  time.  Tacitas 
{Ann.  xii.  60)  also  alludes  to  the  power  and  in- 
fluence which  Matins  possessed. 

This  C.  Matius  is  in  all  probability  the  same  as 
the  C.  Matius  (not  Cn.  as  Gellius  calls  him),  who 
translated  the  Iliad  into  Latin  verse,  and  was  the 
author  of  several  other  works.  His  version  of  the 
Iliad  is  first  quoted  by  his  contemporary  Varro 
(L.  L.  vii.  95,  96,  ed.  MUUer),  and  is  referred  to 
by  A.  Gellius  (vi.  6,  ijc  14)  and  the  Latin  gram- 
marians. Matius  also  wrote  **  Mimiambi,**  which 
were  as  celebrated  as  his  translation  of  the  Iliad, 
and  were  particularly  admired  for  the  elegance  of 
the  new  words  which  he  introduced  in  them.  (GelL 
zv.  25,  XX.  8.)  Matius  also  paid  great  attention 
to  economics  and  agriculture,  and  wrote  a  work  on 
the  whole  art  and  science  of  cookery,  in  three 
books,  which  were  entitled  respectively  Coau, 
detaritta,  Salgafnarim.  (Columella,  xii.  4,  44.)  It 
was  probably  from  this  Matins  that  the  malttm 
Maiianum  derived  its  name  (Plin.  H.  N,  Jrr.  14, 
15 ;  Columelh^  v.  10, 19 ;  Suet  Dom.  21 ;  Macrob. 
Saturn.  iL  10;  A  then.  iii.  p.  82,  c),  and  the  Opw- 
nium  MoHanum^  praised  by  Apicius  (iv.  3). 

(Wemsdorf,  Poet,  Lot.  Min.  vol.  iv.  pu  568, 
&c  ;  Leutsch,  in  the  Zeittckr^  fur  AUerthuma- 
toUnemcha/U  1834,  p.  164,  &c) 

CALVE'NTIUS,  an  Insubrian  Gaul,  of  the 
town  of  Placentia,  and  a  merchant,  whose  daughter 
married  L.  Calpumius  Piso  Caesoninus,  the  &ther 
of  L.  Calpumius  Piso  Caeaoninus,  consul  in  b.  c 
58.  In  his  speech  against  the  latter,  Cicero  up- 
braids him  with  the  low  origin  of  his  mother,  and 
calls  him  Caesoninus  Semiplacentinus  Colventius 
(th  Pigon,  6,  23  ;  Ascon  in  Pison,  p.  5,  ed.  Orelli ; 
comp.  Cic.  de  prov.  Qms.  4,  pro  Sfjrt,  9)  ;  and  in  a 
letter  to  his  brother  Quintas  (iiL  1.  §  4),  Piso  is 
also  meant  by  the  name  of  Colventius  Marius. 

CA'LVIA  CRISPINILLA.     [Crkpinilla  ] 

CALVI'NA,  JU'LIA,  the  sister  of  L.  Silanus, 
was  at  first  married  to  a  son  of  Vitellius,  but  after^ 
wards,  for  the  sake  of  doing  a  &vour  to  Agrippina, 
Vitellius  accused  her  of  incestuous  interoourse  with 
her  brother,  L.  Silanut.  There  was,  however,  ac- 
cording to  the  concurrent  testimony  of  the  ancients, 
no  ground  whatever  for  that  chai^  except  that 
Silanus  was  attached  to  his  sister,  and  perhaps 
expressed  his  love  for  her  in  too  unguarded  a  man- 
ner, surrounded  as  he  was  by  spies  and  enemies. 
M^'hen  Silanus  had  put  an  end  to  his  own  life, 
Calvina  was  expelled  from  Italy.  (Tac.  Ann.  xii. 
4,  8 ;  L.  SU.ANUS.)  It  is  highly  probable  that  this 
Calvina  is  the  same  as  the  Junia  (Julia  ?)  Calvina 
mentioned  by  Suetonius  ( Fesp.  23)  as  still  alive 
towards  the  end  of  the  reign  of  Vespasian,  for  it  is 
stated  there,  that  she  belonged  to  the  fimiily  of 
Augustas,  and  it  is  well  known  that  the  Silani 
were  great-great -gnndsons  of  Augostu.       L.  S.] 

CALVFNUS,  the  name  of  a  fomily  of  tbe  ple- 
beian Domitia  gens. 

i.  Cn.  Domitids  Calvinus,  consul  in  b.c.  882. 
(Liv.  viiL17.) 

2.  Cn.  Domitius  Cn.  v.  Calvinus,  snmamed 
Maximus,  offered  himself  as  a  candidate  for  the 
curule  aedileship  in  b.  c.  304  ;  but,  although  hit 
father  had  been  consul,  Cn.  Flavins,  the  fiunom 
scribe  of  AppiuB  Claudius,  was  preferred  to  him 


CALVINUa 

Five  years  later,  however,  &  c.  299,  he  was  elected 
curule  aedile.  (Liv.  x.  9,  where  instead  of  the 
praenomen  C.  we  ought  to  read  Cn.)  He  was 
raised  to  the  consulship  in  b.  c.  283,  together  with 
P.  Cornelius  Dolabella.  The  name  <^  Calvinua 
scarcely  appears  during  the  year  of  his  consulship, 
though  he  must  have  been  very  actively  engaged, 
for  Rome  was  just  then  threatened  by  a  coalition 
of  all  her  enemies  in  Italy.  Stimulated  by  the 
Lncanians  and  Bruttians,  and  mora  especially  by 
the  Tarontines,  the  Etruscans,  Gauls,  Umbrians, 
and  Samnites  took  up  arms  against  her.  The  Se- 
nones,  allied  with  the  Etruscans,  attacked  the 
town  of  Anetium ;  and  as  the  consuls  were  proba- 
bly engaged  in  other  parts  of  Italy,  the  praetor  L. 
Caecilius  was  sent  out  to  the  relief  of  the  place ; 
but  ha  lost  a  battle  and  his  life  near  Amtinm. 
His  successor,  M\  Cnrius,  sent  ambassadors  to  the 
Senones  to  effect  an  exchange  of  prisoners,  bat  the 
ambassadors  were  murdered  by  the  Senones.  In 
order  to  avenge  this  breach  of  the  law  of  nations, 
the  consul  P.  Cornelius  Dolabella  marched  throngfa 
the  country  of  the  Sabines  and  Picentiains  into 
that  of  the  Senones,  oonquered  their  army  and 
ravaged  their  country,  to  secure  which  a  Roman 
colony  was  established  in  it  The  events  which 
we  have  just  described  are  not  mentioned  by  aQ 
authorities  in  the  same  succession.  According  to 
Orosius  (iii.  22 ;  comp.  Liv.  EpiL  12),  the  mn^er 
of  the  Roman  ambassadon  preceded  the  campaign 
of  L.  Caecilius ;  whereas,  according  to  Appian,  the 
campaign  of  Dolabelhi  followed  immediately  after 
the  murder,  and  the  object  of  the  embassy  was  to 
remonstrate  with  the  Senones  for  serving  against 
the  Romans,  their  allies.  (Comp.  Niebnhr,  HisL  of 
Home,  iii.  p.  427,  &c)  In  what  manner  Calvinos 
was  enga^  during  this  time,  is  not  known. 
When  the  Boians  saw  that  the  Senones  were  ex- 
pelled from  their  countr}%  they  began  to  dread  the 
same  fate,  joined  the  remaining  Senones  and  the 
Etruscans,  and  marched  against  Rome.  But  in  cross- 
ing the  Tiber  they  met  a  Roman  army,  and  in  the 
ensuing  battle  most  of  the  Etruscans  were  sbiin, 
and  only  a  few  of  the  Gauls  escaped.  Our  accounts 
differ  as  to  the  Roman  commanden  in  this  battle; 
for  some  represent  Dolabella  and  others  Calvinus 
as  the  victorious  general,  whereas  it  is  most  proba- 
ble that  both  consuls  gained  huirels  on  that  day. 
It  was  undoubtedly  to  this  victory  that  Calvinus 
owed  the  surname  of  Maximus,  and  in  b.  c.  280 
he  was  further  honoured  by  being  made  dictator. 
On  laying  down  this  office  in  the  same  year,  he 
was  elected  censor — the  fint  instance  of  a  plebeian 
being  raised  to  that  office.  (Plin.  H,  N.  xxxiii.  1 ; 
Polyb.  iL  19,  20 ;  Liv.  EpU.  13 ;  Appian,  SanuaL 
6,  GalL  1 1 ;  Flor.  i.  18 ;  Eutrop.  ii.  10;  Dion  Cass. 
Excerpt,  Vat,  p.  163,  ed.  Sturz ;  Fast  Cap.) 

3.  Domitius  Calvinus,  probably  a  son  of  No. 
2,  conquered  the  Etruscan  town  of  Luna,  which 
was  occupied  by  the  Illyrians.  He  seems  to  have 
been  praetor  when  he  made  the  conquest  The 
year  to  which  it  belongs  is  unknown,  though  it  is 
dear  that  the  event  must  have  occurred  after  the 
fint  Punic  war,  that  is,  after  &  c  240.  (Frontin. 
Straieff,  iii.  2.  §  1 ;  Liv.  Epit,  20 ;  Zonar.  viii.  19» 
Ac) 

4.  Cn.  Domitius,  M.  f.  M.  n.  Calvinus,  ap- 
pears, in  b.  c.  62,  as  legate  of  L.  Valerius  Flaecoa 
in  Asia,  and  in  &  c.  59  as  tribune  of  the  people,  in 
which  capacity  he  supported  the  consul  M.  Bibolut 
against  the  other  consul,  C.  Julius  Caesar,  and  the 


CALVINUS. 

tribune  Vatimai,  who  allowed  himwlf  to  be  used 
by  Caenr  aa  a  tool  Thxee  yean  later,  Calvinus 
was  praetor,  and  presided  at  the  trials  of  L.  Cal- 
pamios  Bestia,  who  was  accused  of  ambitus,  and 
of  M.  Caelius,  who  was  chai^ged  with  having  at- 
tempted to  poison  Clodia.  In  b.  a  54  he  offered 
himself  as  a  candidate  for  the  consulship,  on  which 
occasion  he,  as  well  as  his  competitors,  was  guilty 
of  enonuotts  bribery ;  and,  in  conjunction  with  C. 
Memmius,  he  entered  into  a  most  disgraceful  com- 
pact with  the  consuls  of  the  year,  who  were  to 
preside  at  the  elections.  The  two  candidates  pro* 
mised  to  procure  for  the  consuls  in  office  certain 
luciatiTc  provinces  by  perjury,  if  they  would  lend 
them  their  assistance  in  the  elections ;  and  in  case 
the  phm  with  the  provinces  should  foil,  the  candi- 
dates promised  to  give  to  the  consuls  a  compensar 
tlon  in  money  of  forty  millions  of  sesterces.  C 
Memmius  himself  afterwards  denounced  the  whole 
plan  to  the  senate ;  hut  the  appointment  of  a  court 
to  investigate  the  conduct  <^  Calvinus  was  pre- 
vented by  intrigues.  The  election  of  the  consuls 
also  was  delayed  on  account  of  un&vourabla  aus- 
pices. In  the  beginning  of  October,  however,  all 
the  candidates  were  to  be  tried  for  ambitus ;  but 
they  escaped  judgment  by  the  inteneign  which 
the  party  of  Pompey  tried  to  use  as  a  means  for 
getting  him  appomted  dictator.  The  inteneign 
lasted  for  nearly  nine  months,  and  Calvinus,  who 
bad  in  the  meantime  gained  the  favour  of  Pompey 
by  voting  for  the  acquittal  of  A.  Gabinius,  was  at 
length  mode  consul  through  the  influence  of  Pom- 
pey.  His  colleogue  waa  M.  Valerius  Messalla. 
During  the  year  of  their  consulship  the  disturbances 
at  Rome  continued :  the  candidates  for  the  consul- 
ship for  the  year  following,  Milo,  Hypsaeus,  and 
Af  etellus  Scipio,  as  well  as  P.  Qodius,  who  sued 
for  the  praetorship,  carried  on  their  contests  vnth 
bribes,  and  had  recourse  even  to  force  and  violence. 
The  consuls  were  unable  to  get  their  successors 
elected ;  a  decree  of  the  senate  which  they  effected, 
that  no  one  should  obtain  a  foreign  province  till 
five  years  after  he  had  held  the  consulship  or  prae- 
torship, did  not  produce  the  desired  results.  Dur- 
ing an  attempt  of  the  consuls  to  get  their  successors 
elected  in  an  assembly  of  the  people,  stones  were 
thrown  at  the  consuls,  and  Calvinus  was  wounded. 

For  some  years  we  now  lose  sight  of  Calvinus ; 
but  after  the  outbreak  of  the  civQ  war  in  b.  c.  49, 
we  find  him  actively  engaged  in  the  service  of 
Caeaar^s  party,  and  commanding  the  cavalry  under 
Curio  in  Africa.  After  the  unfortunate  battle  on 
the  Bagradas,  he  advised  Curio  to  take  to  flight, 
and  promised  not  to  forsake  him.  In  the  year 
following,  Caesar  sent  Calvinus  with  two  legions 
from  Illyricum  to  Macedonia,  when  he  met  Metel- 
lus  Scipio,  without  however  any  decisive  engage- 
ment taking  place  between  them.  But,  according 
to  Dion  Caissius  (xli  50,  he  was  driven  by  Faus- 
tus  from  Macedonia,  and  penetrated  into  Thessaly, 
where  he  gained  a  victory  over  Metellus  Scipio, 
and  took  several  towns.  When  Caesar  broke  up 
from  Dyrrhachium  to  unite  his  forces  with  those  of 
Calvinus,  the  latter  was  in  the  north  of  Macedonia, 
and  had  nearly  follen  into  the  hands  of  Pompey, 
but  succeeded  in  effecting  his  union  with  Caesar 
on  the  frontier  of  Thessaly.  In  the  battle  of  Phai^ 
palia  Calvinus  coomianded  the  centre,  and  was 
laced  by  Metellus  Scipio. 

After  the  close  of  the  war  in  Thessaly,  when 
Caetar  went  to  £gypt»  he  entrusted  to  Calvinus 


CALVINUS. 


585 


the  administmtion  of  the  province  of  Ask  and  the 
neighbouring  countries.  While  Caesar  was  en- 
gaged  in  the  Alexandrine  war,  for  which  Calvinus 
sent  him  two  legions  from  Asia,  the  latter  became 
involved  in  a  war  with  Phamaces,  the  son  of 
Mithridates ;  he  was  defeated  in  the  neighbourhood 
of  Nicopolis,  and  escaped  with  only  a  few  remnanta 
of  his  small  army.  After  his  return  from  Egypt, 
Caesar  defeated  Phamaces  near  Zela,  and  Calviiras 
was  sent  to  pursue  the  enemy,  who  was  compelled 
to  surronder  Sinope.  But  soon  after,  a  peace  was 
concluded  with  him.  As  Caesar  wanted  to  hasten 
to  Italy,  he  left  Calvinus  behind  to  complete  the 
settlement  of  the  affurs  in  Asia.  This  does  not 
appear  to  have  occupied  much  time,  for  in  the  year 
following,  B.  c.  46,  we  find  him  engaged  in  Africa 
in  besieging  Considius  at  Thisdra,  and  in  B.  c.  45, 
he  was  present  at  Rome  at  the  time  when  Cicero 
defended  king  Deiotarus.  Caesar  appointed  Calvi- 
nus his  magister  equitum  for  the  year  following,  but 
the  murder  of  the  dictator  provented  his  entering 
upon  the  office. 

During  the  war  of  Octavianus  and  Antony 
against  the  republicans,  Calvinus  was  ordered  by 
the  former  to  bring  over  reinforcements  from  Bnm- 
dusium  to  Illyricum ;  but  while  crossing  the  Ionian 
sea,  he  was  attacked  by  L  Statius  Mnitns  and 
Cn.  Domitius  Ahenobarbus.  His  ships  were  dea- 
troyed,  and  he  himself  succeeded  with  great  diffi- 
culty in  escapuig  back  to  Brundusium.  In  b.  c. 
40  he  was  elected  consul  a  second  time ;  but  before 
the  end  of  the  year,  he  and  his  colleague  were 
obliged  to  resign,  in  order  to  make  room  for  others. 
In  the  year  folfewing,  he  fought  as  proconsul  against 
the  revolted  Ceretani  in  Spain.  Here  he  acted 
with  the  greatest  rigour  toirazds  his  own  soldiers, 
and  afterwards  delimted  the  enemy  without  diffi- 
culty. His  occupations  in  Spain,  however,  appear 
to  have  lasted  for  several  years,  for  the  triumph 
which  he  celebrated  for  his  exploits  in  Spain  is 
assigned  in  the  triumphal  Fasti  to  the  year  n.  c. 
36.  The  sums  of  money  which  he  had  raised  in 
the  towns  of  Spain  were  spent  partly  on  the  cele- 
bration of  his  triumph,  and  partly  upon  the  restor- 
ation of  the  legia  on  the  via  sacra,  which  had  been 
burnt  down.  (OruUi,  Onom,  TulL  ii.  p.  226 ;  Dion 
Cass,  xxxviii.  6,  xL  45,  46,  56,  xlii.  46,  49,  xlvii 
47,  xlviiL  15,  32,  42;  FluL  Pomp.  54,  Caa.  44, 
50,  BrtiL  47  ;  Appian,  B.  C.  ii.  76,  91,  iv.  115, 
116,  MUkrid.  120;  Caes.  B,  C,  ii.  42,  iil  36,  &c. 
78,  &c,  89,  BdL  AU*,  34,  &&,  86,  93 ;  Liv.  EpiU 
112;  VelL  Pat.  iL  78;  Suet.  Oms.  35,  &c;  Fast 
Cap.;  Eckhel,  v.  p.  183.)  [L.  S.] 

CALVI'NUS,  L.  SE'XTIUS.  1.  Consul  in 
B.  c.  124.  In  the  year  following,  he  had  the  ad- 
ministration of  Oaul,  and  carried  on  a  war  against 
the  Salluvii.  After  baring  conquered  them,  he 
founded  the  colony  of  Aquae  Sextiae.  (liv.  EjnL 
61;  Stiab.  iv.  p.  180;  VelL  Pat  L  15.)  * 

2.  Is  mentioned  only  by  Cicero  as  an  elegant 
orator,  but  of  a  sickly  constitution,  so  that  persons 
might  have  his  advice  whenever  they  pleased,  but 
could  employ  him  as  their  pleader  in  the  courts 
only  when  lus  health  permitted  it  (Cic.  j^rat  34.)- 
He  seems  to  be  the  same  as  the  C.  Sextius  who 
was  a  firiend  of  C.  Caesar  Strabo,  and  is  described 
as  one-eyed.  (Cic.  Ds  OraL  ii.  60,  61.)  Pighius 
thinks  him  to  be  also  the  same  as  the  C.  Sextius 
who  was  praetor  in  b.  c.  99,  and  afterwards  ol>> 
tained  Macedonia  as  his  province.  But  in  the  paft> 
sage  of  Cicero  in  which  he  is  mentioned  (c  Pimm% 


506 


CALVUS. 


84)  the  better  MSS.  road  SenUiu  initead  of  Sez- 
tius.  [L.  S.] 

CALVI'NUS,  T.  VETUmUS,  was  twice  con- 
•ul,  in  B.  c.  334  and  3*21.  In  his  second  consul- 
ship he  and  his  colleague  Sp.  Postiunios  Albinus 
commanded  the  Roman  army  at  Caudiom  against 
the  Samnites,  where  the  Romans  sufiered  the  weU- 
luiown  defeat,  and  passed  under  the  yoke.  The 
consuls  concluded  a  treaty  with  the  Sanmites ;  but 
OS  this  treaty  was  not  ^proved  of  by  the  Romans, 
the  consuls  who  had  concluded  it,  and  several  other 
officers,  were  delivered  up  to  the  Samnites.  (Liv. 
▼iiL  16,  ix.  1,  6,  10 ;  Appian,  SammL  6 ;  Cic.  IM 
Semee.  12,  De  Oj:  m,  iQ;  comp.  Niebuhr,  HitL  <f 
Rome^  iiL  p.  21 1,  Ac)  [lu  S.] 

CALVrSIUS,  a  client  of  Junia  Silana.  This 
lady  had  been  grievously  injured  by  Agrippina, 
and  now  reeolved  to  take  vengeance.  She  there- 
fore sent  Calvisius  and  a  fellow-client  to  bring 
against  Agrippina  the  chaige  of  endeavouring  to 
place  RulKllius  Pkintus  on  the  throne  instead  of 
Nero.  It  was  so  contrived  that  the  chaige  came 
to  the  emperor^s  ears  in  a  round-about  way,  and 
did  not  appear  an  intentional  denunciation.  Here- 
upon, Nero  resolved  to  put  Agrippina  to  death; 
but  the  monstrons  deed  was  yet  deferred  for  a  few 
years,  and  Junia  Silana  and  her  two  diento  were 
sent  into  exile ;  but  after  the  murder  of  Agrippina 
they  were  all  recalled.  (Tac.  Ann.  ziil  19,  21, 22, 
xiv.  12.)  [L.  S.] 

CALVrSIUa  a  person  of  this  name  was  en- 
trusted by  Pliny  the  Younger  with  the  task  of  in- 
forming Uie  decuriones  of  Comum  that  Pliny  was 
willing,  as  a  matter  of  bounty,  not  of  right,  to 
effectuate  the  intention  of  one  Saturainns,  who, 
after  leaving  400,000  sesterces  to  tiie  respublica 
Comenstum  (a  legacy  which  was  legally  void),  gave 
the  residue  of  his  proptfty  to  Pliny.  {Ep,  v.  7.) 
Hence  Gull  Orotius  (  Vitae  JOorum^  ii  5.  §  16) 
has  chissed  Calvisius  among  the  jurists,  although 
his  duties  might  have  been  undertaken  by  any  one 
of  moderate  discretion  and  delicacy  of  feeling. 
Upon  the  same  slight  ground,  GuiL  Grotius  builds 
the  supposition,  that  the  Calvisius  mentioned  by 
Pliny  was  the  author  of  the  ^0^  Oahritiana,  This 
action  was  introduced,  probably  in  the  time  of  the 
republic,  by  some  praetor  of  the  name  Calvisius 
(Hugo,  R,R.G,  p.  335),  to  protect  the  patron's 
rights  of  succession  te  a  portion  of  his  freedman's 
property  against  fraudulent  alienations  made  in  the 
lifetime  of  the  freedman.  (Dig,  38,  tit  5,  s.  8.  §  8 ; 
Heineccins,  Hid,  Jur,  Rom,  §  264.)        [J.  T.  G.] 

CALVI'SIUS,  FLA'VIUS,  the  governor  of 
Sgypt  under  M.  AureCns,  took  part  in  the  terolt 
of  Avidios  Cassias,  but  was  treated  by  the  emperor 
with  great  leniency,  and  only  banished  to  an  is- 
hind.     (Dion  Cass.  Izzi  28.) 

CALVrSIUS  NEPOS.     [Nbpob.] 

CALVI'SIUS  SABI'NUS.     [Sabinub.] 

CALUSI'DIUS,  a  soldier  who  distinguished 
himself  by  his  insolence  to  Geimanicus,  when  the 
legions  in  Germany  revolted  on  the  death  of 
Augustus  in  a.  o.  14.    (Tac.  Ann.  i.  85,  43.) 

CALVUS,  the  «« bald-heed,**  the  name  of  a  ftr 
mily  of  the  licinia  gens. 

1.  P.  LiciNicjs  Calyctb,  consular  tribune  in  B.C. 
400,  and  the  first  plebeian  who  was  elected  to  that 
magistracy.   (liv.  v.  12.) 

2.  P.  L1CIMIU8  Calvus,  a  son  of  No^  1,  was ' 
made  consnhir  tiibime  in  &  a  896,  in  the  place ' 
and  on  the  pn^osaL  of  his  lather)  who  had  been 


CALVUS. 

elected  to  this  ofBce,  but  declined  it  <m  aoooont  of 
his  advanced  age.  (Liv.  v.  18.) 

8.  C.  LiciNJUs  Calvuk,  a  son  of  No.  2,  was 
consular  tribune  in  n.  a  377,  and  magister  equitum 
to  the  dictator  P.  Manlius  in  B.  c.  368, — an  office 
which  was  then  conferred  upon  a  plebeian  for  the 
first  time.  (Liv.  vi  81,  39;  Diod.  zv.  57.)  Plu- 
tarch {OamUL  89)  considers  this  magister  equitum 
to  be  the  same  as  the  femous  law-giver  C.  Ucinius 
Calvus  Stoloi  who  was  then  tribune  of  the  people ; 
but  it  is  inconceivable  that  a  tribune  should  have 
hdd  the  office  of  magister  equitum.  Dion  Caaiius 
{Froffm,  88)  likewise  calls  the  magister  equitum 
erraneoosly  Licinius  Stolo.  (Comp.  Niebuhr,  HitU 
o/RotM^  iii.  p.  27,  n.  35.) 

4  C.  L1CINIU8  Calvub,  Bumamad  Stolo,  whiek 
he  derived,  it  is  said,  from  the  care  with  which  he 
dug  up  the  shoots  that  sprung  up  from  the  roots  of 
his  vines.  He  brought  the  contest  between  the 
patiiciana  and  plebeians  to  a  crisis  and  a  happy 
termination,  and  thus  became  the  founder  of  Rune^S 
greatness.  He  was  tribune  of  the  people  from  b.c 
376  to  867,  and  was  feithfuUy  supported  in  his 
exertions  by  his  colleague  L.  Seztius.  The  kwi 
which  he  proposed  were :  1.  That  in  future  no 
more  consdar  tribunes  should  be  appointed,  but 
that  consuls  shouhl  be  elected  aa  in  former  times, 
one  of  whom  should  always  be  a  plebeian.  2.  That 
no  one  should  possess  moce  than  500  jugers  of  the 
public  land,  or  keep  luon  it  more  than  100  heed  of 
krge  and  500  of  small  cattle.  8.  A  hiw  regulating 
the  affiurs  between  debtor  and  creditor,  which 
ordained  that  the  interest  already  paid  for  borrowed 
money  should  be  deducted  firom  the  capital,  and 
that  the  remainder  of  the  huter  should  be  paid 
back  in  three  yeariy  instalments.  4.  That  the 
Sibylline  books  should  be  entrusted  to  a  ooUe^  of 
ten  men  (decemviri),  half  of  whom  should  be  ple- 
beians, that  no  fekiiieations  might  be  introduced 
in  fevour  of  the  patridaas.  These  rogations  were 
passed  af^er  a  most  vehement  opposition  on  the 
part  of  the  patricians,  and  L.  Sextius  was  the  first 
plebeian  who,  in  accordance  with  the  first  of  them, 
obtained  the  consulship  for  the  year  b.  &  866. 
Licinius  himself  too  received  marks  of  the  people'^ 
gratitude  and  confidence,  by  being  elected  twice  to 
the  consulship,  in  &  c.  864  and  361 ;  but  some 
years  later  he  was  aeeuaed  by  M.  Popilius  Laenaa 
of  havmg  tranagreased  his  own  law  respecting  the 
amount  qH  public  hmd  which  a  person  mi^t  posneea. 
Avarice  had  tempted  him  to  violate  his  own  anlu- 
tary  regulations,  and  in  b.  c.  857  he  was  sentenced 
to  pay  a  heavy  fine.  (Plm.  H,  N,  zvii.  1,  zviiL  4  ; 
Varro,  />s  Re  RmL  I  2 ;  Liv.  vi  85,  42,  vil  I,  2, 
9, 16;  Florus,  i.  26 ;  Aor.  Vict  Db  Vir.IUmtr.  20; 
Pint  CamUL  39;  Diod.  zv.  82, 95 ;  Zonar.  viL  24; 
VaL  Max.  viiL  6.  §  8;  comp.  Niebuhr,  HiaL  t^ 
Romey  iii.  p.  1,  &jc)  [L.  S.] 

CALVUS,  C.  LICI'NIUS  MACER,  who,  w 
a  forensic  speaker,  was  considered  by  his  conntoy- 
men  generally  9B  not  unworthy  of  being  ranked 
with  Caesar,  Brutus,  Pollio,  and  MessaUa,  while  by 
some  he  was  thought  to  rival  even  Cicero  hima^, 
and  who  as  a  poet  is  commonly  phioed  side  by  aide 
with  Cotulhis,  was  bom  on  the  28th  of  May,  b.  g. 
82,  on  the  same  day  with  M.  Coelius  Rufiis.  (Plin. 
H,  N,  vii.  50.)  He  was  the  eon  of  C.  Lidnins 
Macer,  a  man  of  praetorian  dignity,  who,  when 
unpeached  (u.c.  66)  of  extortion  by  Cicero,  findis^K 
that  the  vetdiot  was  against  him,  forthwith  coin. 
mitted  suicide  before  the  loroiAliiies  of  the  trial 


CALVUS. 

were  fulljr  completed,  and  thm  averted  the  disho- 
nour and  ruin  which  would  have  been  entailed  up- 
on his  fiunily  by  a  puUic  condemnation  and  by  the 
confiscation  of  property  which  it  inToIved.  (Val. 
Max.  ix.  12.  §  7;  Plut.  dc  9 1  dc  ad  Att.  i.  4.) 
This  Licinias  Macer  was  very  probably  the  same 
person  with  the  annalist  of  tliat  name  so  frequently 
quoted  by  Livr  and  others,  and  with  the  orator 
mentioned  in  the  BnUug  (cc  64,  67,  oomp.  de  Leg, 
i  2.  §  S),  although  then  is  not  sufficient  evidence 
to  justify  us  in  pronouncing  with  oonfidenoe  on 
their  identity.  Young  Calvns  being  thus  at  the 
age  of  sixteen  bereft  of  his  fisCher,  devoted  himself 
to  study  with  singular  aeal,  and  submitted  to  ex- 
traordinary discipUne,  in  order  that  the  whole  of 
his  bodily  strength  might  be  concentrated  upon  in- 
tellectual pursuits.  (Plin.  H.  N.  xxxiv.  50.)  But 
this  excessive  appliottion  seems  to  have  enfeebled 
and  exhausted  his  constitution,  for  he  died  in  his 
early  prime,  certainly  not  later  than  in  his  35th  or 
S6th  year  fCic  Brui.  82,  ad  Fam,  zv.  21),  leav- 
ing behind  him  twenty-one  orationa.  The  names 
of  five  only  of  these  have  been  preserved :  against 
Asititts ;  against  Dmsns  |  for  Mesaios ;  for  C.  Cato, 
the  prosecution  against  whom  was  conducted  by 
Asinius  PoUio ;  and  against  Vatinius,  who  was  de- 
fended by  Cioexo.  This  kst,  which  was  divided 
into  sevenl  parts,  was  his  first  eiibrt  at  the  bar, 
and  was  delivered  when  he  had  attained  the  age 
of  27.  It  is  very  ftequently  referred  to  by  an- 
cient writen  in  terms  of  strong  commendation  («.^. 
Dial,  de  OraL  84);  and  from  Seneca  {Qmiro^,  iii. 
19)  we  kam,  that  so  skilfully  were  the  charges 
developed,  so  eneigetically  were  they  urged  upon 
the  jury,  and  so  powerful  was  the  effect  evidently 
produced,  that  the  accused,  unable  to  restrain  his 
feelings,  started  up  in  the  midst  of  the  pleading, 
and  passionately  exclaimed,  **  Rogo  vos,  judices 
num,  si  iste  disertus  est,  ideo  me  daimiari  oporteat?'* 

The  inconsiderable  fragments  whidi  have  been 
preserved  of  the  above  speeches  are  not  of  such  a 
description  as  to  enable  us  to  fonn  any  estimate  of 
the  powers  of  Calvns ;  but  we  gather  from  the  tes- 
timony of  Cicero,  Quintilian,  and  the  author  of  the 
dialogue  on  the  dedine  of  eloqnence,  that  his  com- 
positions were  carefully  moulded  alter  the  models 
of  the  Attic  school,  and  were  remarkable  for  the 
fioenney,  tact,  and  deep  reseaich  which  they  dis- 
played, but  were  so  elaborately  polished  as  to  ap- 
pear deficient  in  ease,  vigour,  and  fineshness;  and 
thus,  while  they  were  listened  to  with  delight  and 
admiratiofi  by  men  of  education,  they  fSsll  compa- 
ntively  dead  and  cold  upon  an  uncidtivated  au- 
dience. (Cic  ad  Fam,  xv.  21 ;  QuintiL  x.  1.  §  1 1 1. 
z.  2.  §25,zii.  10.  §11.;  Z>n^ifeOra<.  17,21,25; 
Senec.  Conirov.  L  c.) 

As  a  poet,  he  was  the  author  of  many  short  fu- 
gitive pieces,  which,  although  of  a  light  and  spor- 
tive character  (Joca)  and  somewhat  loose  in  tone, 
still  bore  the  stamp  of  high  genius— of  elegies  whose 
beauty  and  tenderness,  especially  of  that  on  the 
untimely  death  of  his  mistress  Qnintilia,  have  been 
warmly  extolled  by  Catullus,  Propertius,  and  Ovid 
— and  of  fieree  lampoons  (/amoea  ^rignunmaia) 
upon  Pompey,  Caesar,  and  their  satellites,  the  bit- 
terness of  which  has  been  commemorated  by  Sue- 
tonius. We  have  reason  to  believe,  from  the  criti- 
cisms of  PKny  (Ep,  L  16)  and  Aalus  Gellius  (xix. 
9),  that  tile  poems  of  Calvus,  like  the  lighter  eflfu- 
sions  of  Catullus  with  which  they  are  so  often 
classed,  wera  full  of  wit  and  giace^  bat  were  aever- 


CALYDONlUa. 


587 


theless  marked  by  a  certain  harshness  of  ezptesskni 
and  versification  which  offended  the  &stidious  ean 
of  those  habituated  to  the  unbroken  smoothness  of 
the  poets  of  the  Augustan  court  They  were  un- 
doubtedly much  read,  so  that  even  Horace,  whose 
contemptuous  sneer  {Sat,  L  10.  16)  was  probably 
in  some  degree  prompted  by  jealousy,  cannot  avoid 
indirectly  acknowledging  and  paying  tribute  to 
their  popularity.  As  to  their  real  merits,  we  must 
depend  entirely  upon  the  judgment  of  others,  for 
the  scraps  transmitted  to  us  are  so  few  and  trifling, 
none  extending  beyond  two  lines,  that  they  do  not 
enable  us  to  fbnn  any  opinion  for  ourselves.  We 
hear  of  an  SpUAalamimm  (Priscian,  v.  8.  p.  196, 
ed.  Krehl);  of  an  /o,  in  hexameter  verse  (Serv.  ad 
Virg,  Ed,  vi  47,  viiL  4);  and  of  a  HippomacUmm 
praeoomiiim,  levelled  agamsi  the  notorious  Hermo- 
genes  Tigellius  (SchoL  Cruq.  ad  Uor,  &<.  i  5.  8 ; 
Cic  ad  Fatm,  viL  24) ;  but  with  these  exceptions, 
the  veiy  names  of  his  pieces  are  lost.  (Plin.  Ep. 
iv.  14.  8  9,  iv.  27.  §  3,  V.  3 ;  CatulL  xcvL ;  Pro- 
pert  ii  19,  40,  ii.  25,  89;  Ov.  Am,  iiL  9.  61 ; 
Senec  Controe,  Le,;  Sueton.  JmL  Caee,  49,  73.) 

Calvns  was  remarkable  for  the  shortness  of  his 
stature,  and  hence  the  vehement  action  in  which 
he  indulged  while  at  the  bar,  leaping  over  the 
benches,  and  rushing  violentlv  towards  the  seats 
of  his  opponents,  was  in  such  ludicrous  oontmst 
with  his  stunted  and  insignificant  person,  that 
even  his  firiend  Catullus  has  not  been  able  to  resist 
a  joke,  and  has  presented  him  to  us  as  the  ^*  Sahk- 
pntium  disertum,**  ^  the  eloquent  Tom  Thumb.** 
(Catnll.  liv.;  Senec.  OMiro9,Lc) 

With  regard  to  his  name,  he  is  usually  styled 
C.  Lidnins  Calvus;  but  we  find  him  c^ed  by 
Cicero  (ad  <2*  Fr,  ii.  4)  Macer  Licinius,  probably 
after  his  fiither;  moA  hence  his  full  designatioB 
would  be  that  which  we  have  placed  at  the  head 
of  this  article. 

The  most  complete  account  of  Licinius  Calvns  is 
given  in  the  essay  of  Weichert  **De  C.  Licinio 
Calvo  poeta'*  (Frogm,  PoeL  Latin,  Lips.  1830); 
but  it  is  so  full  of  digressions  that  it  is  not  very 
readable.  See  also  Levesque  de  Burigny  in  the 
Memoin  of  the  Academy  of  Inscriptions  and  Belles 
Lettres,  vol.  xzxi.  [W.  R.] 

CALVUS,   ATHENODO'RUS.      [Athzko- 

DORUS,  No.  3.] 

CALVUS,  U  CAECI'LIUS  METELLUS, 
consul  &  c.  142.    [Mstbllus.] 

CALVUS,  CN.  CORN'ELIUS  SCIPIO, 
consul,  B.  c  222.     [SciFio.] 

CA'LYBE  (Ka\ij€i|),  two  mythical  personages, 
one  of  whom  was  a  nymph  by  whom  Laomedon 
became  the  father  of  Bucolion  f  Horn.  //L  vi.  23 ; 
ApoUod.  iii.  12.  §  3),  and  the  other  a  priestess  of 
of  Juno.     (Viig.  Aem.  viL  419.)  [U  S.] 

CAXYCE  (KoA^tni),  three  mythical  beings,  the 
one  a  daughter  of  Aeolus  and  Enarote,  and  mother 
of  Endymion  ( Apollod.  i.  7.  §§  3,  5) ;  the  second 
a  daughter  of  Hecaton  and  mother  of  Cygnus  by 
Poseidon  (Hygin.  Fab,  157);  and  the  third  is 
mentioned  by  Apollodorus  (iii.  !•  §  5)  among  the 
daughten  of  Dunaus;  but  the  whole  passage  is 
pro&bly  corrupt  [L.  &] 

CA'LYDON  (KaAv8«Jv),  a  son  of  Aetolus  and 
Pronoe,  manied  to  Aeolia,  by  whom  he  became 
the  father  of  Epicaste  and  Protoffencia.  He  was 
regarded  as  the  founder  of  the  Aetolian  town  of 
Calvdon.  (Apolk>d.i.7.g7i  Stcph.Byz.f.e.)[L.S.] 

CALYDO'NIUS  (KoXvSo^i'm),  a  surname  o^ 


588 


CAMBAULES. 


Dionyrat,  whose  image  was  carried  fram  Calydon 
to  Patiae  (Paiu.  tu.  21.  §  1),  and  of  Meleager, 
the  hero  in  the  Calydonlan  hunt.  (Or.  Met,  viiL 
231.)  [L.  S.] 

CALTNTHUS  (KtUvrOos),  a  itatoary  of  un- 
certain country,  contemporary  with  Onataa,  B.  c 
468-448.    (Paus.  x.  13.  §  6.)  [W.  I.] 

CALYPSO  (KaMnM).  Under  this  name  we 
find  in  Ilesiod  (  Theog.  359)  a  danghter  of  Oceanus 
and  Tethys,  and  in  ApoUodorus  (L  2.  §  7)  a  daugh- 
ter of  Nereus,  while  the  Homeric  Calypoo  is  de- 
scribed as  a  danghter  of  Atlas.  (Od,  L  50.)  This 
lost  Calypso  was  a  nymph  inhabiting  the  idand  of 
Og}'gia,  on  the  coast  of  which  Odysseus  was  thrown 
when  he  was  shipwrecked.  Calypso  loTcd  the  nn- 
ibrtunato  hero,  and  promised  him  eternal  youth 
and  immortality  if  he  would  renuun  with  her.  She 
detained  him  in  her  island  for  seven  years,  until  at 
length  she  was  obliged  by  the  gods  to  idlow  him 
to  continue  his  journey  nomewardB.  (Od,  ▼.  28, 
&c,  vii.  254,  &C.)  [L.  8.] 

CAMATErRUa,  ANDRONrCUSCA*«fH^«jcoj 
Kofianjpitr),  a  rdatire  of  the  emperor  Manuel  Com- 
nenus  (a.  d.  1143  to  1180),  who  honoured  him 
with  the  title  of  Sebastos,  and  promoted  him  to 
the  offices  of  praefect  of  the  city  and  pni«fect  of 
the  /St^Ao,  t.  e,  praefectus  rigilum,  or  pradTect  of  the 
imperial  guards.  Camatems  is  said  to  have  been 
a  man  of  great  intellect  and  a  powerful  sneaker. 
He  is  the  author  of  sereial  theologico-polemical 
works,  an  extract  from  one  of  which  is  all  that  has 
appeared  in  print  Among  them  we  may  mention 
one  entitled  'Arri^^txd,  a  dialogue  against  the 
Latins.  A  portion  of  this  work  which  relates  to  the 
Prdeestio  ^rUiu  Sandt\  wassubsequently  refuted  by 
J.  Veccus,  and  both  the  original  and  the  refutation 
are  printed  in  L.  Allatius'  Graeda  OrUicdox.  ii. 
p.  287,  &c.  His  other  works  are  still  extant  in 
MS.  Andronicua  Caroaterus  was  the  fiither  of 
Joannes  Ducas,  to  whom  Eustathins  dedicated  his 
commentary  on  Dionysius  Periegetes.  (Care,  HitL 
IM,  I  y.  675,  with  Wharton's  Append,  p.  24 ; 
Fabric.  BiU,  Grace,  xi.  p.  278)  [L.  S.] 

CAMATE'RUS,  JOANNES  Qlttdy^ns  Kofior 
Tnp6s\  patriarch  of  Constantinople  from  a.  d.  1 198 
to  1204.  We  have  four  iambic  lines  in  praise  of 
him,  which  were  written  by  Ephraemus,  and  are 

?rinted  in  Leo  Allatius,  De  ConsensH,  &c  (i.  p. 
24.)  Nicolaus  Comnenus  (ProenoL  Myetag.  p. 
251)  mentions  an  oration  of  nia  on  homicide,  and 
another,  on  the  inaniage  of  Consobrini,  is  printed 
in  Freher's  Jut  Gtxtecum  (iv.  p.  285).  An  epistle 
of  J.  Camatems  addressed  to  Innocent  III.  is 
printed  in  a  Latin  translation  among  the  letten  of 
Innocent,  with  the  reply  of  the  ktter.  In  this 
letter  Camatems  expresses  his  wonder  at  the  Ro> 
man  church  assuming  the  title  of  the  wtwenal 
ehurdk.  Among  the  other  works  of  his  which  are 
still  extant  in  MS.  thf*«  is  an  iambic  poem  in- 
scribed to  the  emperor  Manuel  Comnenus,  and  en- 
titled ir€fA  {wiuutw  K6itkov  Kol  riht  SiWanf  Manmf 
Twr  i¥  o^yMvf  .  (Cave,  Hitl,  Zst.  L  p.  693 ;  Fabric. 
BibL  GtxKc.  iv.  p.  154,  Ac.,  xi  p.  279,  &c)  [L.&] 
CAMBAULES  (Kfl^iCa^iff),  the  leader  of  a 
horde  of  Gauls  before  they  invaded  Oieeoe  in  b.  c 
279.  The  barbarians  were  at  fint  few  in  number, 
but  when  they  reached  Thiace  their  forces  had 
increased  to  such  an  extent,  that  they  were  divided 
into  three  great  armies,  which  were  placed  under 
Cerethrius,  Brennus,  and  Bolgius ;  and  Cambaules 
is  no  longer  heard  of.  (Pans.  x.  19.  §  4.)   [L.  S.] 


CAMBYSES. 

CAMBY'LUS  {KofMXos),  oomnuuider  of  tha 
Cretans  engaged  in  the  service  of  Antiochns  III. 
in  B.  c.  214.  He  and  his  men  were  entrusted  with 
the  protection  of  a  fort  near  the  acropolis  of  Sardis 
during  the  war  against  Achaeos,  the  son  of  Andio- 
machus.  He  allowed  himself  to  be  drawn  into  a 
treacherous  plan  for  delivering  up  Adiaeus  to  An- 
tiochns, by  Bolls,  who  received  a  large  sum  of 
money  from  Sosibius,  the  agent  of  Ptolemy,  for  the 
purpose  of  assisting  Achaeus  to  esc^ie.  But  the 
money  was  divided  between  Bolis  and  Cambylus, 
and  instead  of  setting  Achaeus  free,  they  commu- 
nicated the  ^iasi  to  Antiochns,  who  again  rewarded 
them  richly  for  delivering  Achaeas  up  to  him. 
(Polyb.  viii.  17-23 ;  oomp.  Achabus.)    [L.  S.] 

CAMBY'SES  {KatM<nis).  1.  The  lather  of 
Cyms  the  Great,  according  to  Herodotns  and  Xe- 
nophon,  the  former  of  whom  teUs  us  (L  107),  that 
Astyages,  beins  teirified  by  a  dream,  renained 
frvm  marrying  his  danghter  Mandane  to  a  Mode, 
and  gave  her  to  Cambyses,  a  Persian  of  noble 
blood,  but  of  an  unambitious  temper.  (Comp.  JusL 
i.  4. )  The  fother  of  Cambyses  is  also  called  *  Cyrus' 
by  Herodotus  (I  1 1 1).  In  so  rhetorical  a  passage 
as  the  speech  ^  Xerxes  (Herod,  vii.  1 1)  we  must 
not  look  for  exact  aocoiacy  in  the  genealogy.  Xe- 
nophon  (C^rop.  i  2)  calls  Gsmbyses  the  kmg  ct 
Persia,  and  he  afterwards  speaks  of  him  (Opvp^ 
viii  5)  as  still  reigning  after  the  cqitare  of  Baby- 
lon, B.  c.  538.  Bat  we  cannot  of  coune  rest  much 
on  the  statements  in  a  romaaoe.  The  aecsiint  sf 
Ctesias  differs  from  the  above.    [Astyagb.] 

2.  A  son  of  Cyrus  the  Great,  by  Amytis  acoor^ 
ing  to  Ctesias,  by  Cassandane  according  to  Hero- 
dotus, who  sets  aside  as  a  fiction  the  Effyptiaa 
story  of  his  having  had  Nitetis,  the  daughter  of 
Apries,  for  his  mother.  This  same  Nitetis  appean 
in  another  version  of  the  tale,  which  is  not  very 
consistent  with  chronology,  as  the  concubine  of 
Cambyses ;  and  it  is  said  that  the  detection  of  the 
fraud  of  Amasis  in  substituting  her  for  his  own 
danghter,  whom  Cambyses  had  demanded  for  hia 
seiafflio,  was  the  cause  of  the  invasion  of  Egypt  by 
the  latter  in  the  fifth  year  of  his  reini,  b.  c.  525. 
There  is,  however,  no  occasion  to  look  for  any 
other  motive  than  the  same  ambition  which  would 
have  led  Cyras  to  the  enterprise,  had  his  lifo  been 
spared,  besides  that  Egypt,  naving  been  conquered 
by  Nebuchadnezsar,  seems  to  have  formed  a  por- 
tion of  the  Babylonian  empire.  (See  Jersm.  idiii. 
xlvi. ;  Eaek.  xxix. — xxxii. ;  Newton,  Om  tke  Fro- 
pi^edee,  toI.  i.  p.  357,  &c.;  oomp.  Herod,  i.  77.)  In 
his  invasion  of  the  country,  Cambyses  is  said  by 
Herodotns  to  have  been  aided  by  Phanes,  a  Greek 
of  Halicamassus,  who  had  fled  firom  the  service  of 
Amasis ;  and,  by  his  advice,  the  Penian  king  ob- 
tained the  assistance  of  an  Arabian  chieftain,  and 
thus  secured  a  safe  passage  through  the  desert,  and 
a  supply  of  water  for  his  army.  Before  the  in- 
vading force  reached  Egypt,  Amasis  died  and  vras 
succeeded  by  his  son,  who  is  called  Psammenitna 
by  Herodotns,  and  Amyrtaeus  by  Ctesias.  Ac- 
cording to  Ctesias,  the  conquest  of  Egypt  waa 
mainly  effected  through  Uie  treachery  of  Corab*- 
pheus,  one  of  the  fiivonrite  eunuchs  of  the  Egyp- 
tian king,  who  put  Cambyses  in  possession  of  the 
passes  on  condition  of  bong  made  viceroy  of  the 
country.  But  Herodotus  makes  no  mention  either 
of  this  intrigue,  or  of  the  singular  stratagem  by 
which  Polyaenus  says  (vii.  9),  that  Pelnsinm  waa 
taken  abnoet  without  resistance.     He  tells  aa. 


CAMBYSRS. 

however,  that  a  single  battle,  in  which  the  Penians 
were Tictorioas,  decided  the  fiite  of  Egypt;  and, 
theugh  some  of  the  conquered  held  out  for  a  while 
in  Memphis,  they  were  finally  obliged  to  capitu* 
hOe,  and  the  whole  nation  submitted  to  Cambyses. 
He  received  also  the  voluntary  submission  of  the 
Greek  cities,  Cyrene  and  Barca  [see  p.  477,  b.], 
and  of  the  neighbouring  Libyan  tribes,  and  pro- 
jected fresh  expeditions  against  the  Aethiopians, 
wiio  were  called  the  **  long-lived,^  and  also  against 
Carthage  and  the  Ammouians.  Having  set  out  on 
his  march  to  Aethiopia,  he  was  compelled  by  want 
of  provisions  to  return ;  the  army  which  he  fent 
against  the  Ammonians  perished  in  the  sands;  and 
the  attack  on  Carthage  fell  to  the  ground  in  conse- 
quence ef  the  refusal  of  the  Phoenicians  to  act 
against  their  colony.  Yet  their  very  refusal  serves 
to  shew  what  is  indeed  of  itself  sufficiently  obvious, 
how  important  the  expedition  would  have  been  in 
a  commercial  point  of  view,  while  that  against  the 
Ammonians,  had  it  succeeded,  would  probably 
have  opened  to  the  Persians  the  caravan-trade  of 
the  desert.  (Herod,  ii.  1,  iii,  1-26  ;  Ctes.  Pen.  9 ; 
Just.  L  9;  oomp.  Heeren^s  u^/Hcoa iVahcnw,  vol.  i 
ch.  6.) 

Cambyses  appears  to  have  ruled  Egypt  with  a 
stem  and  strong  hand;  and  to  him  perhaps  we 
may  best  refer  the  prediction  of  Isaiah:  ^The 
Egrptjans  will  I  give  over  into  the  hand  of  a  cruel 
lord**  (Is.  xix.  4  ;  see  Vitriiiga,  adloc.)\  and  it  is 
possible  that  hi«  tyranny  to  the  conquered,  together 
with  the  insults  offered  by  him  to  their  national 
nsligion,  may  have  caused  some  exaggeration  in 
the  accounts  of  his  madness,  which,  in  fiict,  the 
£|gyptiana  ascribed  to  his  impiety.  But,  allowiuff 
for  some  ovei^statement,  it  does  appear  that  he  had 
been  subject  from  his  birth  to  epileptic  fits  (Herod. 
iii.  33)  ;  and,  in  addition  to  the  pliysical  tendency 
to  insanity  thus  created,  the  habits  of  despotism 
would  seem  to  have  fostered  in  him  a  capricious 
self-will  and  a  violence  of  temper  bordering  upon 
frenzy.  He  had  long  set  the  kiws  of  Persia  at 
defiance  by  manying  his  sisters,  one  of  whom  he 
is  said  to  have  murdered  in  a  fit  of  passion  because 
she  lamented  her  brother  Smerdis,  whom  he  bid 
caused  to  be  shiin.  Of  the  death  of  this  prince, 
and  of  the  events  that  followed  upon  it,  different 
accounts  are  given  by  Herodotus  and  Ctesias.  The 
former  reUtes  that  Cambyses,  alarmed  by  a  dream 
which  seemed  to  portend  his  brother*s  greatness, 
sent  a  confidentiiU  minister  named  Prexaspes  to 
Suaa  with  orders  to  put  him  to  death.  Afterwards, 
a  Magian,  who  bore  the  same  name  as  the  deceased 
prince  and  greatly  resembled  him  in  appearance, 
took  advantage  of  these  circumstances  to  personate 
him  and  set  up  a  claim  to  the  throne  [Smerdis], 
and  Cambyses,  while  marching  through  Syria 
against  this  pretender,  died  at  a  place  named  Ecba- 
tona  of  an  accidental  wound  in  the  thigh,  a  c.  521. 
According  to  Ctesias,  the  name  of  tlie  king^s  mur- 
dered brother  was  Tanyoxarces,  and  a  Magian 
named  SpheudaJutes  accused  him  to  the  king  of  an 
intention  to  revolt.  After  his  death  by  poison, 
Cambyses,  to  conceal  it  from  his  mother  Amytis, 
made  Sphendadates  persoimte  him.  The  fraud 
succeeded  at  first,  from  tlie  wonderful  likeness*  be- 
tween the  Magian  and  the  murdered  prince;  at 
length,  however,  Amytis  discovered  it,  and  died  of 
poison,  which  she  had  voluntarily  ttiken,  imprecatr 
iug  curses  on  Cambyses.  The  king  died  at  Babylon 
of  ou  accidental  wound  in  the  Uiigh,  and  Sphenda- 


CAMENIATA. 


589 


dates  oon tinned  to  support  th«  character  of  Tany- 
oxarces, and  maintained  himself  for  some  time  on 
the  throne.  (Herod,  iii  27->S8,  61-^6 ;  Ctes.  Pert. 
10-12;  Died.  Exc.  de  Viri,  ei  ViL  p.  556,  ed. 
Wesa. ;  Strab.  x.  p.  473,  xvii.  pp.  805,  816 ;  Just 
L  9.)  Herodotus  says  (iii.  89),  that  the  Persians 
always  spoke  of  Cambyses  by  the  name  of  5«ow^f, 
in  remembrance  of  his  tyranny.  [E.  E.] 

CAMEIKUS  (K^cifwt),  a  son  of  Cercaphus 
and  Cydippe,  and  a  grandson  of  Helios.  The  town 
of  Cameiros,  in  Rhodes,  is  said  to  have  derived  its 
name  firom  him.  (Died.  v.  57;  Pind.  OL  vii.  135, 
with  the  Schol.;  Eustath.  <u/ //om.  p.  315.)  [L.  $.] 
CAME'LIUS,  one  of  the  physicians  of  Augus- 
tus, who  appears  to  have  lived  after  Artorius,  and 
to  have  been  succeeded  by  Antouius  Muaa.  Pliny 
in  rather  an  obscure  passage  (/f.  N,  xix.  38),  tells 
us,  that  he  would  not  allow  the  emperor  to  eat 
lettuce  in  one  of  his  illnesses,  from  the  use  of  which 
phmt  afterwards,  at  the  recommendation  of  Anto- 
nius  Musa,  he  derived  much  benefit  [W.  A.  O.] 
^  CAME'NAE,  not  Camoenaey  were  Roman  divi- 
nities whose  name  is  connected  with  eamtem  (an 
oracle  or  prophecy),  whenee  we  also  find  the  forms 
Qamenaet  Carmenae^  and  Curmeniie.  The  Came- 
ntte  were  accordingly  prophetic  nymphs,  and  they 
belonged  to  the  religion  of  ancient  Italy,  although 
later  traditions  represent  them  as  having  been  in- 
troduced  into  Italy  from  Arcadia.  Two  of  the 
Camenae  were  Antevorta  and  Postvorta.  [Antb- 
VORTA.]  ^  The  third  was  Carmenta  or  Cannentia, 
a  prophetic  and  healing  divinity,  who  had  a  temple 
at  the  foot  of  the  Capitoline  hill,  and  altars  near 
the  porta  Carmentalis.  Respecting  the  festival 
celebrated  in  her  honour,  see  Dkt.  o/Ani,  «.  n 
Camunta/ia.  The  traditions  which  assigned  a 
Greek  origin  to  her  wonhip  at  Rome,  state  that 
her  oriffinal  name  was  Nicostrate,  and  that  she 
was  called  Caimentis  from  her  prophetic  powers. 
(Serv.  ad  Aen,  viiL  51,  336;  Dionys.  L  15,  32.) 
According  to  these  traditions  she  was  the  mother 
of  Evander,  the  Arcadian,  by  Hermes,  and  after 
having  endeavoured  to  persuade  her  ion  to  kill 
Hermes,  she  fled  with  him  to  Italy,  where  she 
gave  oracles  to  the  people  and  to  Heracles.  She 
was  put  to  death  by  her  loh  at  the  age  of  110 
vears,  and  then  obtained  divine  honours.  (Dionys. 
L  31,  &c)  Hyginus  {Fab,  277)  further  relates, 
that  she  changed  the  fifteen  characters  of  the  Greek 
alphabet,  which  Evander  introduced  into  Latium, 
into  Roman  ones.  The  fourth  and  most  celebrated 
Camena  was  Aegeria  or  Egeria.  [Abgbria.]  It 
must  be  remarked  here,  that  the  Roman  poets, 
even  as  early  as  the  time  of  Livius  Andronicus, 
apply  the  name  of  Camenae  to  the  Muses.  ( Hartung, 
Die  Rel'q,  d.  mm,  ii  p.  198,  &c.)  [L.  S.] 

CAM'ENJA'TA,  JOANNES  flwciynij  Kofie- 
vidra),  cubuclesius,  or  bearer  of  the  crosier,  to  the 
archbishop  of  Thesfialonica,  was  an  eye-witness  of 
the  capture  of  that  town  by  the  Arabs  in  a.  d.  904 
A.  H.  189.  Leo,  a  Syrian  renegade,  who  held  a 
command  under  the  Arabs,  made  a  descent  in  that 
year  near  Thessalonica,  with  a  fleet  of  fifty-four 
ships  chiefly  maimed  with  negro  shives,  surprised, 
took,  and  plundered  the  town,  then  the  second  in  the 
Greek  empire,  and  sailed  off  with  a  great  number 
of  captives.  Among  these  were  Cameniata  and 
several  of  his  fiunily,  who  would  have  been  put  to 
death  by  the  Arabs,  had  not  Cameniata  saved  his 
and  their  lives  by  shewing  the  victors  a  spot  where 
the  inhabitants  had  buned  part  of  their  riches. 


5M 


CAMERINUS. 


The  Amba,  howeyer,  did  not  reatora  him  to  liberty, 
but  carried  him  to  Tarao*  in  Cilicia  for  the  purpose 
of  exchanging  him  for  Arab  prisoners  who  had 
been  taken  by  the  Greeks.  At  Tarsus,  Cameniata 
wrote  a  description  of  the  capture  of  Thessalonica, 
entitled  'Imotvov  icAfpiKou  koI  jrovCouicXcurtov  rod 
KafMPidrov  c2f  n^i^  &K»nny  r^s  SteeaXovUetis^ 
which  u  commonly  called  by  its  Latin  title  **  De 
Excidio  Thesaalonicensi/^  It  is  diWded  into  se- 
venty-nine chapters,  and  is  as  important  for  the 
plunder  of  Thessalonica  by  the  Arabs  as  the  work 
of  Joannes  Anagnosta  for  the  sack  of  the  same  town 
by  the  Turks  in  1480.  The  Greek  text  of  this 
elegant  work  was  first  published,  with  a  Latin 
transUtion,  by  Leo  AUatius  in  his  iUfifUKTa^  ]  653- 
1656,  where  it  is  divided  into  forty-five  sections. 
The  second  edition  is  by  Combefisius,  who  pub- 
lished it  with  an  improved  Latin  translation  in  his 
**  Historiae  Bysantinae  Scriptores  post  Theopha- 
nem,**  Paris  1 685,  foL,  which  forms  part  of  the 
Parisian  **  Corpus  Script.  Hist  Bysant.**  Combe- 
fisius dinded  it  into  seventy-nine  chapters.  The 
third  and  hist  edition,  in  the  Bona  Collection,  waa 
published  by  Em.  Bekker  together  with  Theophanea 
(continuatns),  Symon  Magister,  and  Georgius  Mo- 
nachua,  Bonn,  1 838,  8to.  (  Fabric.  BibL  Graao.  viL 
p.  683 ;  Hanckiua,  £h  SaripL  HitL  ByzanL  p.  403, 
&c;  the'AXsNnf  of  loannea  Cameniata.)  [W.P.] 
CAMERI'NUS,  the  name  of  an  old  patrician 
fiunily  of  the  Sulpicia  gena,  which  probably'  derived 
ita  name  from  the  ancient  town  of  Camena  or  Ca- 
merium,  in  Latinm.  The  Camerini  frequently  held 
the  higheat  offices  in  the  state  in  the  eariy  times  of 
the  republic ;  but  after  B.  c.  345,  when  Ser.  Sulpi- 
cius  Camerinus  Rufus  was  consul,  we  do  not  hear 
of  them  again  for  upwards  of  400  years,  till  Q. 
Sulpiciua  Camerinua  obtained  the  consulship   in 

A.  D.  9.  The  fiunily  was  reckoned  one  of  the 
noblest  in  Rome  in  the  eariy  times  of  the  empire. 
(Juv.  vii.  90,  viii.  38.) 

1.  Sbb.  Sulpicius  p.  p.  Cambrinus  CoRNurua, 
consul  B.  c.  500  with  M\  Tullius  I^ongua  in  the 
tenth  year  of  the  republic.  Livy  says,  that  no- 
thing memorable  took  place  in  that  year,  but 
Dionysius  speaks  of  a  formidable  conspiracy  to  re- 
store the  Tarquins  which  was  detected  and  crushed 
by  Camerinus.  After  the  death  of  his  colleague, 
Camerinus  held  the  consulship  alone.  Dionysius 
puts  a  speech  into  the  mouth  of  Camerinus  respect- 
ing a  renewal  of  the  league  with  the  Latins  in  B.C. 
496.  (Liv.  ii.  19 ;  Dionys.  v.  52,  55,  57,  vi.  20 ; 
Cic.  Brut,  16;  Zonar.  vii.  13.) 

2.  Q.  Sulpicius  Cambrinus  Cornutus,  consul 

B.  c.  490  with  Sp.  Larcius  Flavus.  He  was  after- 
wards one  of  the  embassy  sent  to  inteit^e  with 
CorioUuius  when  the  latter  was  advancing  against 
Rome.  (Dionys.  vii.  68,  viii.  22.) 

3.  Sbr.  Sulpicius  Sbr.  p.  Sbr.  n.  Cambrinus 
CoRNUTUfi,  consul  B.  c.  461,  when  the  lex  Teren- 
tillia  was  brought  forward  a  second  time  for  a  re- 
form in  the  laws.  (Liv.  lii.  10;  Dionys.  x.  1 ; 
Diod.  xi.  84;  Plin.  //.AT.  ii.  57.)  This  law, 
however,  was  successfully  resisted  by  the  patri- 
cians ;  but  when  in  B.  c.  454  it  was  resolved  to 
send  three  ambassadors  into  Greece  to  collect  in- 
formation respecting  the  Uws  of  the  Greek  stites, 
Ser.  Camerinus  was  one  of  their  number,  according 
to  Dionysius  (x.  52),  though  Livy  calls  him  (iii. 
81)  Publius.  The  ambassadors  remained  three 
years  in  Greece,  and  on  their  return  Ser.  Camerinus 
was  appointed  a  member  of  the  decemvirote  iu  b.c. 


CAMERS. 
451.  (Liv.  iii.  33;  Dionya.  x.  56.)  In  B.  c.  446 
he  commanded  the  cavalry  under  the  coiianla  T. 
Quinctiua  Capitolinns  and  Agrippa  Furiua  Medul- 
linua  in  the  great  battle  against  the  Volai  and 
Aequi  fought  in  that  year.    (Liv.  iii.  70.) 

4.  P.  SuLPiaus  CAMBRiNua.  (Liv.  iiL  31.) 
See  No.  3. 

5.  Q.  Sulpicius  Sbr.  p.  Sbb.  n.  Cambunus 
CoRNUTUS,  son  or  grandson  of  No.  3,  oonaalar 
tribune  in  b.  a  402  and  again  in  398.  (Liv.  v.  8, 
14;  Diod.  xiv.  38,  82.) 

6.  Sbr.  Sulpicius  Q.  p.  Ser.  n.  Cambrinus, 
aon  of  No.  5,  consul  b.  c.  393,  and  military  tribune 
in  391,  in  the  hitter  of  which  years  he  conducted 
the  war  against  the  Salpinates,  and  carried  off  a 
great  quantity  of  booty  from  their  territory.  (Liv. 
V.  29,  32 ;  Diod.  xiv.  99,  107.)  He  was  one  of 
the  three  intorregea  in  B.  c.  387.  (Liv.  vL  5.) 

7.  C  Sulpicius  Cambrinus,  consular  tribune 
in  B.a  382,  and  censor  in  380  with  Sp.  Postnmiaa 
Regillcnsis  Albinua.  But  no  oenaua  waa  taken  in 
thia  year,  aa  Camerinua  reaigned  hia  office  on  the 
death  of  hia  colleague.  (Liv.  vL  22 ;  Diod.  xv.  41 ; 
Liv.  VL  27.) 

8.  Sbr.  Sulpicius  Cambrinus  Rupos,  cooaol 
B.  a  345.  (Liv.  viL  28;  Diod.  xvi.  ^Q.) 

9.  Q.  Sulpicius  Q.  p.  Q.  n.  Cambrinus,  was 
conaul  in  A.  D.  9,  the  birth-year  of  the  emperor 
Vespasian.  (Suet.  Vetp,  3 ;  Plin.  H.  N,  viL  48. 
a.  49.) 

10.  Sulpicius  Cambrinus,  waa  proconsul  of 
Africa  together  with  Pomponiua  Silvanua,  and  on 
their  return  to  Rome  in  a.  D.  59,  they  were  both  ae- 
cused  on  accountof  their  extortions  in  their  province, 
but  were  acquitted  by  the  emperor  Nero.  (Tac  A  nn, 
xilL  52.)  Soon  anerwarda,  however,  Nero  put 
Camerinus  and  his  son  to  death,  according  to  Dion 
Cnssius  (Ixiii.  18),  for  no  other  reason  but  because 
they  ventured  to  make  nae  of  the  aumame  Py  thicua, 
which  was  hereditary  in  their  &mily,  and  which 
Nero  chiimed  as  an  exclusive  prerogative  fi>r  him- 
self. It  appears  from  Pliny  {Ep.  v.  3),  that  they 
were  accused  by  M.  Regulua. 

CAMERI'NUS,  a  Roman  poet,  contemporary 
with  Ovid,  who  sang  of  the  capture  of  Troy  by 
Hercules.  No  portion  of  this  lay  haa  been  pre- 
served, nor  do  we  find  any  allusion  to  the  work  or 
ito  auUior  except  in  a  single  line  of  the  Epistles 
firom  Pontus.  The  supposition,  that  the  JSLrcic/twn 
Trojae  mentioned  by  Apuleius  {de  Orthography 
§  16)  is  the  production  in  question,  aeema  to  rest 
on  no  evidence  whatever.  (Ov.  J^.  «ur.  Pomt,  iv. 
16.  20.)  [W.  R.] 

CAMERI'NUS,  SCRIBONIA'NUS,  the  as- 
sumed name  of  a  runaway  alave,  whoae  rail  name 
waa  afterwards  found  out  to  be  Geta.  He  made 
his  appeaianoe  in  the  reign  of  Vitellius,  and  his 
object  seems  to  have  been  to  upset  the  government 
of  Vitellius.  He  pretended  to  have  been  obliged 
to  quit  Rome  in  Uie  time  of  Nero,  and  to  have 
ever  since  lived  concealed  in  Histria,  because  he 
belonged  to  the  fiuiily  of  the  Craaai,  who  had  large 
possessions  there.  He  succeeded  in  assembling 
around  him  the  populace,  and  even  some  soldiers, 
who  were  mialed  by  him  or  wiahed  for  a  revolu- 
tioiL  The  pretender,  however,  waa  seized  and 
brought  before  Vitellius ;  and  when  hia  real  origin 
was  discovered,  he  was  executed  aa  a  common 
slave.    (Tac  Hist.  ii.  72.)  [L.  S.] 

CAMERS,  the  name  of  two  mythical  personages 
in  Virgil.  (Am.  x.  562,  xii,  224,  &c.)    [L.  S.] 


CAMILLU9. 

CAMILLA,  a  daughter  of  king  Metabos  of  the 
Volsciaa  town  of  Priventiim.  When  her  father, 
expelled  bj  his  tnbjects,  came  in  his  flight  to  the 
rirer  Amasenua,  he  tied  his  infimt  daughter,  whom 
he  had  previouBly  devoted  to  the  service  of  Diana, 
to  a  spear,  and  hurled  it  across  the  river.  He 
himself  then  swam  after  it,  and  on  reaching  the  op- 
posite bank  he  found  his  child  uninjurdl.  lie 
took  her  with  him,  and  had  her  suckled  hj  a 
mare.  He  brought  her  up  in  pure  maidenhood, 
and  she  became  one  of  the  swiftrfooted  servants  of 
Diana,  accustomed  to  the  chase  and  to  war.  In 
the  war  between  Aeneas  and  Tumus  she  assisted 
the  latter,  and  was  slain  by  Aruns.  Diana 
avenged  her  death  by  sending  Opis  to  kill  Aruns, 
and  to  rescue  the  b4>dy  of  (Emilia.  (Viig.  Aen. 
▼iL  803,  ftc,  xi.  432,  &c,  64  B,  &c. ;  Hygin.  Fab. 
252.)  Senrius  {ad  Aen.  xi.  543  and  558)  remarks, 
that  she  was  called  Camilla  because  she  was  en- 
gaged in  the  service  of  Diana,  since  all  youthful 
priestesses  were  called  CamiQae  by  the  Etruscans. 
That  there  were  such  Camillae  as  well  as  Camilli 
at  Rome  is  expressly  stated  by  Dionysius.  (ii.  21, 
Slc  ;  Fest  §.  v.  CamUlm,)  [L.  S.] 

CAMILLUS,  aGalUc chief.  [Brutus,  No.  17.] 

CAMILLUS,  the  name  of  a  patrician  family  of 
the  Furia  gens. 

I.  M.  FuRiU8  Camillum,  was,  according  to 
Livy  (v.  1),  elected  consular  tribune  for  the  first 
time  in  b.  c.  403.  In  this  year  Livy  mentions 
eight  consular  tribunes,  a  number  which  does  not 
occur  any  where  else ;  and  wc  know  from  Plutarch 
{Cam,  2),  that  Camillus  was  invested  with  the  cen- 
sorship before  he  had  held  any  other  office.  From 
these  circumstances  it  has  justly  been  inferred,  that 
the  censorship  of  Camillus  and  his  colleague  Postu- 
mins  must  be  assiffned  to  the  year  b.  c.  403,  and 
that  Livy,  in  his  ust  of  the  consular  tribunes  of 
that  year,  includes  the  two  censors.  (Comp.  Val. 
Max.  i.  9.  §  1 .)  Therefore,  what  is  commonly  called 
the  second,  third,  &c,  consular  tribunate  of  Camillus, 
must  be  regarded  as  the  first,  second,  &c  The 
first  belongs  to  b.  c.  401 ;  and  the  only  thing  that 
is  mentioned  of  him  during  this  year  is,  that  he 
maidied  into  the  country  of  the  Faliscans,  and,  not 
meeting  any  enemy  in  the  open  fields  ravaged  the 
country.  His  second  consular  tribunate  falb  in  the 
year  &  c.  398,  in  the  course  of  which  he  acquired 
great  booty  at  Capena ;  and  as  the  consular  tribunes 
were  obliged  by  a  decree  of  the  senate  to  lay  down 
their  office  before  the  end  of  the  year,  Q.  Servilius 
Fidenas  and  Camillus  were  successively  appointed 
interreges. 

In  &  c  396,  when  the  Veientines,  Faliscans, 
and  Fidenates  again  revolted,  Camillus  was  made 
dictator  for  the  purpose  of  carrying  on  the  war 
against  them,  and  he  appointed  P.  Cornelius  Scipio 
his  magister  equitum.  After  defeating  the  Faus- 
cana  and  Fidenates,  and  taking  their  camp,  he 
marched  against  Veii,  and  succeeded  in  reducing 
the  town,  in  the  tenth  yeas  of  the  war.  Here  he 
acquired  immense  booty,  and  had  the  statue  of 
Juno  Regina  removed  to  Rome,  where  it  was  set 
vp  in  a  special  temple  on  the  Aventine,  which  was 
consecrated  in  b.  c.  391,  the  year  in  which  he  cele- 
brated the  great  games  he  had  vowed.  On  his 
return  from  Veii,  he  entered  Rome  in  triumph, 
riding  in  a  chariot  drawn  by  white  horses.  lu 
B.  c.  394  he  was  elected  consular  tribune  for  the 
third  time,  and  reduced  the  Faliscans.  The  story 
of  the  tchoolmaster  who  attempted  to  betray  the 


CAMILLUS.  591 

town  of  Falerii  to  Camillas,  belongs  to  this  cam- 
paign. Camillus  had  him  chained  and  sent  back 
to  his  fellow-citizens,  who  weie  so  much  affected 
by  the  justice  of  the  Roman  general,  that  they  sur- 
rendered to  the  Romans.  (Liv.  v.  27;  comp.  Val. 
Max.  vi.  5.  §  1,  who  calls  Camillus  consul  on  this 
occasion,  although,  according  to  the  express  testi- 
mony of  Plutarch,  he  was  never  invested  with  the 
consulship.) 

In  &  c.  391,  Camillus  was  chosen  interrex  to 
take  the  auspices,  as  the  other  magistmtcs  were 
attacked  by  an  epidemic  then  raging  at  Rome,  by 
which  he  also  lost  a  son.  In  this  year  he  was  ac- 
cused by  the  tribime  of  the  plebs,  L.  Appnleius, 
with  having  made  an  unfair  distribution  of  the  booty 
of  Veii ;  and,  seeing  that  his  condemnation  was 
unavoidable,  he  went  into  exile,  praying  to  the 
gods  that,  if  he  was  wronged,  his  ungrateful  coun- 
try might  soon  be  in  a  condition  to  stand  in  need 
of  him.  During  his  absence  he  was  condemned  to 
pay  a  fine  of  15,000  heavy  asses.  The  time  for 
which  he  had  prayed  soon  came;  for  the  Oauls 
advanced  through  Etruria  towards  Rome,  and  the 
city,  with  the  exception  of  the  capitol,  was  taken 
by  tiie  barbarians,  and  reduced  to  ashes.  In  this 
distress,  Camillus,  who  was  living  in  exile  at  Ar- 
dea,  was  recalled  by  a  lex  curiata,  and  while  yet 
absent  was  appointed  dictator  a  second  time,  b.  c. 
390.  He  made  L.  Valerius  Potitus  his  magister 
equitum,  assembled  the  scattered .  Roman  forces, 
consisting  partly  of  fugitives  and  partly  of  those 
who  had  survived  the  day  on  the  Allia,  and  march- 
ed towards  Rome.  Here  he  took  the  Oauls  by 
surprise,  and  defeated  them  completely.  He  then 
entered  the  city  in  triumph,  saluted  by  his  fellow- 
citizens  as  alter  Romulus,  pater  patriae,  and  con- 
ditor  alter  urbis.  His  first  care  was  to  have  the 
temples  restored,  and  then  to  rebuild  the  city.  The 
people,  who  were  at  first  inclined  to  quit  their  de- 
stroyed homes  and  emigrate  to  Veii,  were  prevailed 
upou  to  give  up  this  plan,  and  then  Camillus  hiid 
down  his  dictatorship. 

In  B.  c.  389  Camillus  was  made  interrex  a  se- 
cond time  for  the  purpose  of  electing  the  consular 
tribunes ;  and,  as  m  the  same  year  the  neighbour- 
ing tribes  rose  against  Rome,  hoping  to  conquer 
the  weakened  city  without  any  difficulty,  Camillus 
was  again  appointed  dictator,  and  he  made  C.  Ser- 
vilius Ahala  nis  magister  equitum.  He  first  de- 
feated the  Volscians,  and  took  their  camp  ;  and  they 
were  now  compelled  to  submit  to  Rome  after  a 
contest  of  seventy  years.  The  Aequians  were  also 
conquered  near  Bola,  and  their  capital  was  taken 
in  the  first  attack.  Sutrium,  which  had  been  occu- 
pied by  Etruscans,  fell  in  like  manner.  Af^er  the 
conquest  of  these  three  nations,  Camillus  returned 
to  Rome  in  triumph. 

In  B.  c.  386  Camillus  was  elected  consular  tri- 
bune for  the  fourth  time,  and,  after  having  declined 
the  dictatorship  which  was  offered  him,  he  defeated 
the  Antiates  and  Etruscans.  In  b.  c.  384  he  was 
consular  tribune  for  the  fifth,  and  in  381  for  the 
sixth  time.  In  the  latter  year  he  conquered  the 
revolted  Volscians  and  the  Praenestines.  During 
the  war  against  the  Volscians  L.  Furius  Medulliutis 
was  appointed  as  his  colleague.  The  latter  disap- 
proved of  the  cautious  slowness  of  Camillus,  and, 
without  his  consent,  he  led  his  troops  against  the 
enemy,  who  by  a  feigned  flight  drew  him  into  a 
perilous  situation  and  put  him  to  flight.  But  Ca- 
millus now  appeared,  compelled  the  fugitives  to 


6D2 


CAMILLUS. 


stand,  led  them  back  to  battle,  and  guned  a  com- 
plete victory.  Hereupon  Camilliu  received  orders 
to  make  war  opon  the  Tuscolans  for  having  assist- 
ed the  Volscians ;  and,  notwithstanding  the  former 
conduct  of  Medullinus,  Camillus  again  chose  him 
as  his  colleague,  to  afford  him  an  opportunity  of 
wiping  off  his  disgrace.  This  generosity  and  mo- 
deration deserved  and  excited  general  admiration. 

In  &  c.  368,  when  the  patricians  were  resolved 
to  make  a  last  efibrt  against  the  rogations  of  C. 
Licinius  Stole,  the  senate  appointed  Camillus,  a 
fiuthfiil  supporter  of  the  patricians,  dictator  for  the 
fourth  time.  His  magister  equitum  was  L.  Aemi- 
lius  Mamercinus.  But  Camillus,  who  probably 
saw  that  it  was  hopeless  to  resist  any  further  the 
demands  of  the  plebeians,  n^igned  the  office  soon 
after,  and  P.  Manlius  was  appointed  in  his  stead. 
In  the  following  year,  n.  c.  367,  when  a  fresh  war 
with  the  Gauls  broke  out,  Camillus,  who  was  now 
nearly  eighty  years  old,  was  called  to  the  dictator- 
ship for  the  fifth  time.  His  magister  equitum  was 
T.  Quinctius  Pennus.  He  gained  a  great  victory, 
for  which  he  was  rewarded  with  a  triumph.  Two 
years  later,  b.  a  365,  he  died  of  the  plague.  Ca- 
ratlins  is  the  great  hera  of  his  time,  and  stands 
forth  as  a  resolute  champion  of  his  own  order  until 
he  became  convinced  that  further  opposition  was  of 
no  avail.  His  history,  as  related  in  Plutarch  and 
Livy,  is  not  without  a  considerable  admixture  of 
legendary  and  traditional  fable,  and  requires  a 
cuefiil  critical  sifting.  (Plut  Lifr  of  Oamiiiut; 
Liv.  V.  10,  12,  14,  17,  19,  &C.,  31,  32,  46,  49->55, 
tL  1-4,  6,  &c,  18,  &C.,  22,  &&,  38,  42,  vii  1  ; 
Diod.  xiv.  93;  Rutrop.  L  20;  VaL  Max.  iv.  1.  §  2; 
Oellius,  xvii.  21 ;  Cic.  pro  Dom,  32,  de  Re  PM.  I 
S,  TiuchL  I  37,  Fragm.  p.  462;  Ascon.  pro  Scaur. 
p.  30,  ed.  Orelll) 

2.  Sp.  Fumus  Camiixuh,  a  son  of  No.  1. 
When  the  praetonhip  was  instituted  in  n.  c.  367, 
Camillus  was  one  of  the  two  who  were  first  in- 
vested with  it    (Liv.  viL  1 ;  Suid.  «.  r.  Tl^sdrvp,) 

3.  L.  FuRiUR  M.  p.  CAMiLLua,  a  son  of  No.  1. 
In  &  c.  350,  when  one  of  the  consuls  was  ill,  and 
the  other,  Popillius  Laenas,  returned  from  the  Gal- 
lic war  with  a  severe  wound,  L.  Purine  Camillus 
was  appointed  dictator  to  hold  the  comitia,  and  P. 
Cornelius  Scipio  became  his  magister  equitum. 
Camillus,  who  was  as  much  a  patrician  in  his  feel- 
ings and  sentiments  as  his  father,  did  not  accept 
the  names  of  any  plebeians  who  offered  themselves 
as  candidates  for  the  consulship,  and  thus  caused 
the  consulship  to  be  given  to  patricians  only.  The 
senate,  delighted  with  this,  exerted  all  its  influence 
in  nusing  him  to  the  consulship  in  b.  &  349.  He 
then  nominated  Appius  Claudius  Crassus  as  his 
colleague,  who  however  died  during  the  prepara- 
tions for  the  Gallic  war.  Camillus,  who  now  re- 
mained sole  consul,  caused  the  command  against 
the  Gauls  to  be  given  to  himself  eafm  $or(em. 
Two  legions  were  left  behind  for  the  protection  of 
the  city,  and  eight  others  were  divided  between 
him  and  the  praetor  L.  Pinarius,  whom  he  sent 
to  protect  the  coast  against  some  Greek  pirates, 
who  in  that  year  infested  the  coast  of  Latium. 
Camillus  routed  the  Gauls  in  the  Pomptine  dis- 
trict, and  compelled  them  to  seek  refuge  in  Apu- 
lia. This  battle  acainst  the  Gauls  is  fismous  in 
Roman  story  for  the  single  combat  of  M.  Vale- 
rius Corvus  with  a  bold  and  presumptuous  Gaul. 
After  the  battle,  Camillus  honoured  the  gallantry 
of  Valerius  with  a  present  of  ten  oxen  and  a  golden 


CAMISSARES. 

crown.  Camintts  then  joined  the  pnetor  Pinarius 
on  the  coast;  but  nothing  of  any  importance  was 
accomplished  against  the  Greeks,  who  soon  after 
disappeared.  (Liv.  vii.  24-26 ;  Cic  Zte  SemcL  12  ; 
Gell.ix.ll.) 

4.  L.  Fouus  Sp.  p.  M.  n.  Camillus,  son  of  No. 
2,  consul  in  B.  c.  338,  together  with  C.  Maeniua. 
He  fought  in  this  year  soecesafnlly  against  the  Ti- 
bnrtines,  and  took  their  town  Tibur.  The  two  con- 
sols united  completed  the  subjugation  of  Latiam  ; 
they  were  rewarded  with  a  triumph,  and  eqoea- 
trian  statues,  then  a  rsn  distinction,  were  erected 
to  them  in  the  forum.  Camillus  further  distin- 
guished himself  by  advising  his  oonntmnen  to 
treat  the  Latins  with  mildness.  In  b.  c.  325  he 
was  elected  consul  a  second  time,  U^gether  with 
D.  Junius  Brutus  Scaeva.  In  this  year  war  was 
dechured  against  the  Vestinians,  and  Camillus  ob- 
tained Samnium  for  his  province;  bnt  while  he 
was  engaged  in  the  war,  he  was  attacked  by  a  se- 
vere illness  and  was  ordered  to  nominate  L.  Papirius 
Cursor  dictator  to  continue  the  war.  (Liv.  viiL  13, 
16,  &c,  29;  Plin.  H,  AT.  xxxiii.  5.) 

5.  M.  FuRiua  CAMILLUS,  consul  in  a.  d.  8  (Fast. 
Cap.),  and  proconsul  of  Africa  in  the  reign  of  Tibe- 
rius, defeated  in  a.  D.  17,  the  Nnmidian  Tacforinas, 
together  with  a  great  number  of  Numidians  and 
Mauretanians.  It  i^  expressly  stated,  that  after 
the  hipse  of  several  centuries,  he  was  the  first  who 
revived  the  military  fiune  of  the  Furii  Gamilli. 
The  senate,  with  the  consent  of  Tiberius,  honoured 
him  with  the  insignia  of  a  triumph,  a  distinction 
which  he  was  allowed  to  enjoy  with  impunity  on 
account  of  his  nnassnming  chaincter.  (Tac  ^aa. 
iL  52,  iiL  20.) 

6.  M.  Fuaius  Camillus,  sumamed  Scriboni- 
AN  us,  was  consul  iu  the  reign  of  Tiberius,  a.  d. 
32,  together  with  Cn.  Domitins.  At  the  begin- 
ning of  the  reign  of  Claudius  he  was  legate  of 
Dalmatia,  and  revolted  with  his  legions,  probably 
in  the  hope  of  raising  himself  to  the  throne.  Bnt 
he  was  conquered  on  the  fifth  day  after  the  begin- 
ning of  the  insurrection,  a.  d.  42,  sent  into  exile 
and  died  in  a.  d.  53,  either  of  an  illness,  or,  as 
was  commonly  reported,  by  poison.  (Tae.  Ann, 
vL  1,  xii.  52,  ffitt.  i.  89,  iL  75;  Suet  Ciamd,  13.) 

7.  FuRius  Camillus,  likewise  snmamed  Scri- 
BONiANUS,  was  sent  into  exile  by  the  emperor 
Cbtudius,  together  with  his  mother  Junia,  a.  d.  53, 
for  having  consulted  the  Chaldaeans  about  the  time 
when  (ylaudins  was  to  die.  (Tac  Atm,  xii.  52, 
HigL  u.  75.)  [L.  S.] 

C.  CAMILLUS,  a  Roman  jurist,  and  a  parti- 
cular friend  of  Cicero,  who  had  a  high  opinion  of 
his  worldly  prudence  and  judgment,  and  often 
consulted  him  on  matten  of  business  and  law. 
At  Cicero^  table  he  was  a  frequent  guest,  and  was 
remarkable  for  his  love  of  news,  and  extreme  per- 
sonal neatness.  His  name  often  occnn  in  the 
letten  of  Cicero  {od  Att,  v.  8,  vi.  1,  5,  xi.  16,  23, 
xiii.  6,  33,  ad  Fam.  ix.  20,  xiv.  5,  14),  from  one 
of  which  (ad  Fam.  v.  ^0)  it  appears,  that  Camillus 
was  consulted  by  Cicero  upon  a  matter  connected 
with  the  jus  praeduttorimmj  which  was  a  branch  of 
the  revenue  btw  of  Rome,  and  was  so  difficult  and 
intricate  that  some  jurists  specially  devoted  thero- 
aelves  to  its  study.  {Did.  o/AnU8.v.  Praes.)[J.T.G.'\ 

CAMrSSARES,  a  Carian,  fother  of  Datames, 
was  high  in  fisvour  with  Artaxerxes  II.(Mnemon), 
by  whom  he  was  made  aatrap  of  a  part  of  Cilicia 
bordering  on  Capp&docia.     He  fell  in  the  war  of 


.  CANACHUS. 

Arluwzei  against  the  Cadnsii,  b.  a  S8^  and  win 
aaeeaeded  in  his  mtrapy  by  hU  ton.  (Nep./>iil  1 ; 
eomp.  Diod.  zr.  8,  10 ;  PluU  Artca»  24.)    [E.  E.] 

CAMOENAE.    [Cambnab.] 

CAMP A'N  US,  one  of  the  leaden  of  the  Tungri 
in  the  war  of  CivUis  againBt  the  Romans,  in  ▲.  d. 
71.   (Tac //Mt  iT.  66.)  [L.  8.) 

CAMPA'NUS,  a  Roman  jurist,  qaoted  in  the 
Digest,  once  by  Valens  (Dig.  38,  tit  1,  s.  47),  and 
onoe  by  Pomponios.  (Dig.  40,  tit  5,  s.  84.  §  I.) 
As  both  Valens  and  Pomponius  lived  about  the 
time  of  Hadrian  and  Antoninus  Pius,  Campanus 
probably  flourished  about  the  commencement  of 
the  second  century.  Both  the  passages  quoted 
from  him  relate  ia  Jidmeommi$»a. 

A  Coceeius  Campanus,  to  whom  was  addressed 
a  rescript  of  the  emperors  Seyems  and  Antoninus 
(Dig.  36,  tit  I,  k  29),  must  have  been  of  hter 
date,  though  he  is  confounded  with  the  jurist  by 
Bertxandus.  (Menag.  Amoen.  Jur,  c.  38 ;  Maian- 
ous,  ad  30  JOot,  ii  p.  197.)  [J.  T.  O.] 

CAMPASPE,  caUed  Pancaste  (Uayiedimi) 
by  Aelian,  and  Pacate(naiM(ni)  by  Lucian,  of  La- 
rissa,  the  &Tourite  concubine  of  Alexander,  and  the 
first  with  whom  he  is  said  to  have  had  intercourse. 
Apelles  being  commissioned  by  Alexander  to  point 
Campaspe  naJced,  fell  in  love  with  her,  whereupon 
Alexander  gave  her  to  him  as  a  present  Accord- 
ing to  some  she  was  the  model  of  Apelles*  cele- 
bmted  picture  of  the  Venus  Anadyomene,  but 
according  to  others  Phryne  was  the  original  olF  this 
painting.  (Aelian,  V.  H,  xii.  34;  Plin.  H.  N, 
zzxT.  10.  s.  36.  §  12  ;  Lucian,  Imag.  7  ;  Athen. 
xiii.  p.  591 ;  comp.  Anadvombnb.) 

CAMPE  (K<^Ti)),  a  monster  which  was  ap- 
pointed in  Tartarus  to  guard  the  Cyclops.  It  was 
lulled  by  Zeus  when  he  wanted  the  assistance  of 
the  Cyclops  against  the  Titans.  (Apollod.  i.  2.  §  1.) 
Diodoros  (iii.  72)  mentions  a  monster  of  the  same 
name,  which  waa  slain  by  Dionysus,  and  which 
Nonnus  (Dionya,  zviii.  237,  &c)  identifies  with 
the  former.  [L.  &] 

CAMU'RIUS,  a  common  soldier  of  the  tenth 
legion,  who  was  the  murderer  of  the  emperor  Galba 
according  to  most  authorities  consulted  by  Tacitus. 
(HiiL  L  41.)  [L.  &3 

CANA.    [Canum,  Q.  Gbllius.] 

CAN  ACE  (KomUii),  a  daughter  of  Aeolus  and 
Enarete,  whence  she  is  called  Aeolis  (Callim.  Hynuu 
in  Cer.  100),  who  had  sevenl  children  by  Poseidon. 
(ApoUod.  L  7.  §  3,  &c)  She  entertained  an  un- 
natuEsl  love  for  her  brother  Macareus,  and  on  this 
account  was  killed  by  her  own  fiither ;  but  accord- 
ing to  others,  she  herself^  as  well  as  Macareus, 
put  an  end  to  her  life.  (Hygin.  Fab,  238,  242 ; 
Ov.  ^«r.  11.)  [L.  S] 

CA'NACH  US  (Kifraxoi).  1.  A  Sicyonian  ai^ 
tist,  about  whose  age  the  greatest  uncertainty  long 
prevailed,  as  one  work  of  his  is  mentioned  which 
must  have  been  executed  before  OL  75,  and  an- 
other 80  years  btter,  which  seems  to  be,  and  indeed 
ia,  impossible.  The  fiict  is,  that  ^there  were  two 
artists  of  the  name  of  Canachus,  both  of  Sicyon, 
and  probably  grandfather  and  grandson.  This  was 
first  suggested  by  Schom  (Teft.  d.  Stud,  d.  Griech. 
Kumgder^  p.  199)  and  adopted  by  Thiersch  {EpodL 
Anm.  pp.  38-44),  K.  O.  Miiller,  and  B<jckh.  The 
woriL  which  must  have  been  finished  b.  c.  480,  was 
a  colossal  statue  of  Apollo  Philesius  at  Miletus, 
this  statue  having  been  carried  to  Ecbatana  by 
Xerxes  after  his  defeat  in  Greece,  b.  c.  479.    Mal- 


CANDACE. 


593 


ler  {^Kwu&latt^  1821,  N.  16)  thinks,  that  this  sta- 
tue cannot  have  been  executed  before  a  a  494,  at 
which  time  Miletus  was  destroyed  and  burnt  by 
Dareius ;  but  Thiersch  (/.  &)  shews  that  the  colos- 
sus might  very  well  have  escaped  the  general  ruin, 
and  therefore  needs  not  have  been  placed  there 
after  the  destruction  of  the  city.  Finding  that  all 
indications  point  to  the  interval  between  OL  60  and 
68  (b.  c.  540-508),  he  has  given  these  32  years  as 
the  time  during  which  Canachus  flourished.  Thus 
the  age  of  our  artist  coincides  with  that  of  Callon, 
whose  contemporary  he  is  called  by  Pausanias  (vii. 
18.  §  6).  He  was  likewise  contemporary  with 
Ageladas,  who  flourished  about  OL  66  [Agbla- 
OAS]  ;  for,  together  with  this  artist  and  with  his 
own  brother,  Aristodes,  he  executed  three  Muses, 
who  symbolically  represented  the  diatonic,  chro- 
matic, and  enharmonic  styles  of  Greek  music  Be- 
sides these  works,  we  find  the  following  mentioned*: 
Riding  (jceAirrCf ottm)  boys  (Plin.  H.  N,  zxxiv.  8. 
s.  19);  a  statue  of  Aphrodite,  wrought  in  gold  and 
ivory  (Paus.  ii  10.  §  4);  one  of  Apollo  fsmenius 
at  Thebes,  made  of  cedar,  and  so  very  like  the 
Apollo  Philesius  of  Miletus,  which  was  of  metal,  that 
one  could  instantly  recognize  the  artist  (Paus.  Lc^ 
ix.  10.  §  2.)  For  Cicero^  judgment  of  Canachus^ 
performances,  see  Calamis. 

2.  A  Sicyonian  artist,  probably  the  grandson  of 
the  former,  from  whom  he  is  not  distinguished  by 
the  ancients.    He  and  Patrocles  cast  the  statues  of 
two  Spartans,  who  had  fought  in  the  battle  of  Ae-  . 
gospotamos,  b.  c.  405.   (Paus.  x.  9.  §  4.)    [W.  I.] 

CANA'NUS,  lOANNES  ('Iwdwiyf  Komrrfj)» 
lived  in  the  first  part  of  the  fifteenth  ceotuiy,  and 
wrote  a  description  of  the  siege  of  Constantinople, 
by  Sultan  MUrad  II.  in  a.  d.  1422  (a.  h.  826). 
The  title  of  it  is  Anh^io-if  irepl  tou  hf  KMyororrt- 
vovr^Aei  ytyw^os  irokifiov  Kori  r6  avtXf  Irot 
(a.  m.  6930),  <T«  6  *Afu>vpar  Utts  (Bei)  itaphrw 
ravTif  fierd  Zmfixw  /Sajpc/ar,  &c.  It  was  first 
published  with  a  Latin  translation,  by  Leo  Alia- 
tiuB,  together  with  Georgius  Acropolita  and  Joel, 
and  accompanied  with  the  notes  by  the  editor  and 
by  Theodore  Douza,  Paris,  1651,  foL  The  best 
edition  is  that  of  Immanuel  Bekker,  appended  to 
the  edition  of  Phranzes,  Bonn,  1838,  with  a  new 
Latin  translation.  (Fabric.  BM,  Oraee.  vii.  pp. 
773,774.)  [W.  P.] 

CANDA'CE  (KarScdct)),  a  queen  of  that  portion 
of  Aethiopia  which  had  Meroe  for  its  metropolis. 
In  B.  c.  22,  she  invaded  Egypt,  being  encouraged 
by  supposing  that  the  unsuccessful  expedition  of 
Aelius  Gallus  against  Arabia,  in  B.  c.  24,  had 
weakened  the  Romans.  She  advanced  into  the 
Thebaid,  ravaging  the  country,  and  attacked  and 
captured  the  Roman  garrisons  at  Elephantine, 
Syene,  and  Philae  ;  but  Petronius,  who  had  suc- 
ceeded Gallus  in  the  government  of  the  province, 
compelled  her  to  retreat,  and  defeated  her  with 
great  loss  in  her  own  territory  near  the  town  of 
Pselcha.  This  phice  he  took,  and  also  Premnis 
and  Nabata,  in  Uie  latter  of  which  the  son  of  the 
queen  commanded.  After  he  had  withdrawn, 
Candace  attacked  the  garrison  he  had  left  in  Prem- 
nis ;  but  Petronius  hastily  returned,  and  again  de- 
feated her.  On  this  she  sent  ambassadors  to  Au- 
gustus, who  was  then  at  Samos,  and  who  received 
them  fiivourably,  and  even  remitted  the  tribute 
which  had  been  imposed  on  their  country.  Strabo, 
who  tells  us  that  Candace  was  a  woman  of  a 
manly  spirit,  alsa  fiivours  us  with  the  information 

2q 


59i 


CANDIDUS. 


that  she  was  blind  of  one  eye.  (Stmb.  ziiL  pp. 
819—^21 ;  Dion  Cau.  liU.  29,  lir.  5.)  Her 
name  seemi  to  have  been  common  to  all  the  queeni 
of  Aethiopia  (Plin.  H.  N.  li.  29 ;  JoMph.  AnL 
viiL  6.  §  5;  Acta,  viii.  27) ;  and  it  appeaia  from 
Ettsebius  {Hid.  EccL  iL  1.  §  10),  that  it  was  cus- 
tomary for  the  Aethiopians  to  be  govemed  by 
women,  thooffh  Oecumenius  thinks  (Omm*  w 
AcUt  U  c),  VuX  Candaoe  was  only  the  common 
name  of  the  queen-mothers,  the  nation  regarding 
the  son  alone  as  their  fiUher  and  king,  and  their 
princes  as  the  sun's  children.  [£.  £.] 

CANDAULES  (Kay8a^Xi|s),  known  also 
among  the  Greeks  by  the  name  of  Myrsilus,  was 
the  last  Heradeid  kmg  of  Lydia.  According  to 
the  account  in  Herodotus  and  Justin,  he  was  ex- 
tremely proud  of  his  wife's  beauty,  and  insisted 
on  exhibiting  her  unveiled  charms,  but  without 
her  knowledge,  to  Qyges,  his  fiivourito  officer. 
Oyges  was  seen  by  the  queen  as  he  was  stealing 
from  her  chamber,  and  the  next  day  she  summoned 
him  before  her,  intent  on  vengeance,  and  bade  him 
choose  whether  he  would  undeigo  the  punishment 
of  death  himself  or  would  consent  to  murder  Can- 
daules  and  receive  the  kingdom  together  with  her 
band.  He  chose  the  latter  alternative,  and  be- 
came the  founder  of  the  dynasty  of  the  Mermnar 
dae,  about  &  c.  715.  In  Plato  the  story,  in  the 
form  of  the  well-known  fiible  of  the  ring  of  Qyges, 
serves  the  purpose  of  moral  allegory.  Plutajrch, 
following  in  one  place  the  story  of  Herodotus, 
speaks  in  another  of  Gyges  as  milking  war  againsi 
Candaules  with  the  help  of  some  Carian  auxilia- 
ries.  (Herod,  i.  7—13;  Just  L  7;  Plat.  d9 
Rqmb.  li.  pp.  359,  360;  Cic.  <i«  Q^  iii.  9;  PlnU 
Qiami,  Graee.  45,  Sympoi,  i.  5.  §  1;  comp.  Thirl- 
wall>  G^re0O0,  voL  iL  p.  158.)  Candaules  is  men- 
tioned by  Pliny  in  two  passages  as  having  given 
Bulaichus,  the  painter,  a  large  sum  of  money 
(**  pari  rependit  auro^)  for  a  picture  representing 
a  battle  of  the  Magnetos.  (Plin.  H.  AT.  vii.  38, 
zxxv.  8 ;  comp.  Did.  of  AnL  p.  682.)         [£.  £.] 

CA'NDIDUS  (Kd»9inos),  a  Greek  author,  who 
lived  about  the  time  of  the  emperors  Commodus 
and  Severus,  about  a.  d.  200,  and  wrote  a  work  on 
the  Hexameron,  which  is  referred  to  by  Eusebius. 
(Ilitt,  EccL  V.  27 ;  comp.  Hieronym.  he  Scripkn-, 
Ecd.  48.)  [L.  S.] 

CA'NDIDUS,  an  Arian  who  flourished  about 
the  middle  of  the  fourth  century,  the  author  of  a 
tract  **  De  Genenitione  Divina,**  addressed  to  his 
friend  Marius  Victorinus,  who  wrote  in  reply  **De 
Generatione  Verbi  Divini  sive  Confiitatorium  Can- 
didi  Ariani  ad  eundem.**  Mabillon  published  in 
his  Analecta  (Paris,  1685,  fol.)  a  ^Fragmentum 
Epistohie  Candidi  Ariani  ad  Marium  Victoriuum,*^ 
which  Oudin  first  pointed  out  to  be  in  reality  a 
portion  of  the  **  De  Generatione  Divina.**  Both 
are  printed  in  tlie  BiUiothcca  Patnim  of  Oalland, 
vol.  viiL  [Victorinus.]  {OmAid^  De  ScripL  EccL 
voL  i.  p.  528 ;  Schonemann,  BibL  Pairum  LaHno- 
rum^  c  iv.  13  and  14,  Lips.  1792.)       [W.  R.] 

CA'NDIDUS  ISAUR(JS(K(£i'8i8or''I,rauywf), 
a  Byzantine  historian,  a  native  of  Isauria,  whence 
his  surname  Isaurus.  He  lived  in  the  reign  of  the 
emperor  Anastasius,  and  held  a  high  public  office 
in  his  native  country.  He  is  called  a  man  of  great 
influence  and  an  orthodox  Christian,  which  is  in- 
ferred from  his  advocating  the  decrees  of  the  coun- 
cil of  Chalcedon.  His  history  of  the  Byiantine 
empire,  in  three  books,  which  is  now  lost,  began 


CANINIA  QBNS. 

with  tlie  election  of  the  empeior  Leo  the  Thiadan* 
and  came  down  to  the  death  of  Zeno  the  Isanrian. 
It  therefore  embraced  the  period  from  a.  o.  457  to 
491.  A  summary  of  ito  contento  is  preserved  in 
Photius  (cod.  79),  to  whom  we  are  also  indebted 
for  the  few  fiicto  concerning  the  life  of  Candidus 
which  we  have  mentioned,  and  who  censures  the 
style  of  the  historian  for  ite  affectation  of  poetical 
beuities.  A  snail  fragment  of  the  wwk  is  pre- 
served l^  Snidas  (i: «.  xc'P^w)*  The  extant  frag- 
mente  of  Candidus  are  printed  in  the  appendix  to 
"*  Edogae  Historiconun  de  Reb.  Bya.,"*  ed.  lAbbe, 
which  forms  an  appendix  to  **•  Excerpte  de  Lega- 
tionibtts,  &&**  ed»  D.  Hoesehelius,  published  by  C 
A.  Fabrotus,  Paris,  1648.  They  are  also  contained 
in  the  edition  of  Dexippus,  Ennapiws,  &c.  published 
in  the  Bonn  collection  of  Byiantine  writers.  (Comp. 
Hanke,  Byz,  Jier,ScrqfL  iL  3,  p.  672,  &&;  Fabric 
BibL  Graec  vil  p.  543.)  [L.  &] 

CA'NDIDUS,  VESPRO'NIUS,  one  of  the 
oonsukr  envoys  despatehed  by  Didius  Jnlianus 
and  the  senate  in  ▲.  o.  192,  for  the  purpose  of  in- 
dudnff  the  troops  of  Septimius  Severus  to  abandon 
their  leader,  who  had  be»i  dedared  a  public  ene- 
my. Not  only  did  Candidus  fiul  in  accomplishing 
the  object  of  his  mission,  but  he  very  namwly 
escaped  being  put  to  death  by  the  soldiers,  who  re- 
collected the  harshness  he  Iwd  fbrmeriy  di^dayed 
towards  those  under  his  command.  We  find  him, 
nevertheless,  at  a  subsequent  period  (193)  empby- 
ed  as  a  legate  by  Sevens,  first  in  Asus  Minor, 
againsi  Peseennius  Niger,  and  afterwards  (194) 
against  the  Arabians  and  other  barbarous  tribes  on 
the  confines  of  Syria  and  Mesopotamia.  On  both 
occasions  he  did  good  service ;  for,  by  his  exhorta- 
tions and  example,  the  fortune  of  the  day  was 
turned  at  the  great  battle  of  Nicaea;  and,  acting 
in  conjunction  with  Lateranus,  he  reduced  to  sub- 
mission the  turbulent  chiefii  of  Adiabene  and  Oa- 
roene.  (Dion  Cass.  IxxiiL  16,  Ludv.  6,  Ixxv.  2 ; 
Spertian.  Julian.  5.)  [W.  R] 

CANDYBUS  (K<{v8u«os),  a  son  of  Deocalkm, 
from  whom  Candy ba,  a  town  in  Lyda,  was  believed 
to  have  received  ite  name.  (Steph.  By&. «.«.)  LL.&] 

CANE'THUS  {Kiinfios\  two  mythical  person- 
ages, one  a  son  of  Lycaon,  and  the  second  the  son 
of  Atlas  and  fiither  of  Canthus  in  Euboea,  from 
whom  a  mountain  in  Euboea  near  Chalcis  derived 
ite  name.  ( Apollod.  iiL  8.  §  1 ;  Apollon.  Rhod.  i 
78 1  Strab.  X.  p.  447.)  [L.  &] 

CANI'DIA,  whose  real  name  was  Gratidia,  aa 
we  learn  from  the  scholiasts,  was  a  Neapolitan 
hetaira  beloved  bv  Horace ;  but  when  she  deserted 
him,  he  revenged  himself  upon  her  by  holding  her  up 
to  contempt  as  an  old  sorceress.  This  was  the  object 
of  the  5th  and  17  th  Epodes,  and  of  the  8th  Satire 
of  the  first  book.  The  Palinodia  in  the  16th  ode 
of  the  1st  book  is  supposed  to  refisr  to  these  poema. 
Horace  attacks  her  by  the  name  of  Canidia  because 
her  real  name  Gratidia  conveyed  the  idea  of  what 
was  pleasiug  and  agreeable,  while  the  assumed  one 
was  associated  with  gray  hairs  and  old  age.  (Compw 
Hor.  SaL  iL  1.  48 ;  SchoL  Acr.  and  Cmqu.  ad  toe. 
voiAadSaLi.  8.  24.) 

P.  CANl'DIUS  CRASSUS.    [Crakius.] 

CANPNA,  C.  CLAU'DIUS,  consul  in  &  a 
285  and  273.     [Claudius.] 

CANI'NIA  GENS,  plebeian,  is  not  mentioned 
in  early  Roman  history.  It  came  into  notice  at 
the  beginning  of  the  second  century  before  Christ. 
C.  Caninius  Rebilus,  praetor  in  b.  c.  171,  was  the 


CANOBUS. 

fint  member  of  the  gens  who  obtained  any  of  the 
curnle  offieee;  but  the  fint  Caniniiu  who  was  con- 
sul was  C  Guunins  Rebilus  in  b.  c.  45.  The  diief 
fiunities  are  those  of  Oallus  and  Rkbilus  :  we 
also  meet  with  the  somame  of  Satriur,  and  a 
CaniniuB  Sallnstius  is  mentioned  who  was  adopted 
bj  some  member  of  this  gens.   [Sallustius.] 

C.  CA'NIUS,  a  Roman  knight,  who  defended 
P.  Rntilios  Rufiis,  when  he  was  accused  by  M. 
Aemilius  Seaoius  in  &  a  107.  Cicero  relates  an 
amusing  tale  of  how  this  Ganius  was  taken  in  by 
a  banker  at  Synwuse,  of  the  name  of  Pythias,  in 
the  purchase  of  some  property.  (Cic.  de  Oral,  iL 
69,  deQf.'m.  14.) 

CA'NIUS  RUFUS.    [Rufto.] 

CANNUTIUS.    [CANUTIU8.J 

CANO'BUS  or  CANO'PUS  (lUvsiCof  or  fiA- 
MMTOf ),  according  to  Grecian  story,  the  helmsman 
of  Menelaus,  who  on  his  return  from  Troy  died  in 
£gypt,  in  consequence  of  the  bite  of  a  snake,  and 
was  buried  by  Menebuis  on  the  site  of  the  town  of 
Canobus,  which  derived  its  name  from  bun.  (Stmb. 
xrii.  p.  801;  Conon,  Narrot,  8 ;  Nicond.  Thtr,  809, 
&c;  Schol.  od^e^tax.  V.  H.  zt.  18;  Steph.  Byz. 
f.  v.;  Tac  Anmd.  ii.  60;  Dionys.  Perieg.  13;  Amm. 
Marcell.  zziL  16 ;  Serr.  ad  Viry,  Georg,  ir.  287.) 
According  to  some  accounts,  Canobus  was  worship- 
ped in  £^ypt  as  a  diTine  beinfft  and  was  represent- 
ed in  the  Aape  of  a  jar  with  small  feet,  a  thin 
neck,  a  swollen  body,  and  a  round  back.  (Epi- 
phan.  AmeoroL  §  108;  Rufin.  Hid.  Ecdea,  iL  26  ; 
Suid.  $,v,  Kiiwof.)  The  identification  of  an 
E^^^rptian  dirinity  with  the  Greek  hero  Canobus  is 
of  course  a  mere  fiction,  and  was  looked  upon  in 
this  light  even  by  some  of  the  ancients  themselves. 
(Aristid.  OnxL  AegjfpL  vol.  il  p.  359,  &c.  ed.  Jebb.) 
On  the  Egyptian  monuments  we  find  a  number  of 
jan  with  the  head  either  of  some  animal  or  of  a 
hninan  beinff  at  the  top,  and  adorned  with  images 
of  gods  and  hieroglyphics.  {DiscripHon  de  VEg^nU^ 
i  pL  10,  ii  pL  86,  92 ;  Montfiiucon,  tAntiqitUi 
txpUq.  v(^  il  p.  2,pL  132-134.)  Such  jars  are 
also  seen  on  Egyptian,  especially  Conobian,  coins. 
(Vailhmt,  Hid,  Piolem.  p.  205.)  They  appear  to 
have  been  frequently  used  by  the  Egyptians  in 
performing  religions  rites  and  sacrifices,  and  it  may 


CANTACUZENUS.  595 

be  that  some  deities  were  symbolically  representi'd 
in  this  manner ;  but  a  particular  jar-god,  as  wor- 
shipped at  Canobus,  is  not  mentioned  by  any  wri- 
ter except  Rufinus,  and  is  therefore  exceedingly 
doubtiuL  Modem  critics  accordingly  believe,  that 
the  god  called  Canobus  may  be  some  other  divinity 
won^ipped  in  that  pku»,  or  the  god  Serapis,  who 
was  the  chief  deity  of  Canobus.  But  the  whole 
subject  is  involved  in  utter  obscurity.  (See  Jablon- 
sky,  Panik,  A^gypL  iii  p.  151 ;  Hug,  Untenuck- 
wtpem  iiber  den  Myikus^  &e. ;  Creozer,  Dionmim^ 
p.  109,  &C.,  Symbol,  i.  ul  225,  &c)         [L.  &] 

CANTACUZE'NUS,  the  name  of  one  of  the 
most  illustrious  of  the  Byiantine  fiunilies.  It  is 
probable  that  the  Cantacuzeni  belonged  to  the 
nobility  at  Constantinople  long  before  the  tune  of 
its  supposed  founder,  who  lived  in  the  hitter  part 
of  the  eleventh  and  the  early  part  of  the  twelfth 
eentoiy.  There  are  at  present  several  Greek  nobles 
who  style  themselves  princes  Cantacuzeni,  but  it  is 
very  doubtful  whether  they  are  descended  from 
the  imperial  Cantacuzeni,  of  whom,  however,  there 
are  probably  descendants  living  in  Italy,  although 
they  have  dropt  the  name  of  their  ancestors. 

1.  The  fint  Cantacuzenus  who  became  distin- 
guished in  history  was  the  commander  of  the  Greek 
fleet  in  the  rei^  of  Alexis  I.  Comnenus.  He  be- 
sieged Laodiceia,  and  was  victorious  in  Dahooatia 
in  the  war  with  Bohemond  in  1107* 

2.  JoANNXsCANTACUZiNCTfl,  the  SOU  or  grandson 
of  No.  I,  married  Maria  Comnena,  the  daughter  of 
Andronicus  Comnenus  Sebastocrator  and  the  niece 
of  the  emperor  Manuel  Comnenus,  and  was  killed 
in  a  war  with  the  Tnrks-Seljuks  about  1 174. 

8.  Makubl  Cantacuzbnus,  son  of  No.  2, 
blinded  by  the  emperor  ManueL 

4.  Joannes  Cantacuzbnuh,  perhaps  the  son  of 
No.  3,  blinded  by  the  emperor  Andronicus  Com- 
nenus, but  nevertheless  made  Caesar  by  the  em- 
peror Isaac  Angeltts,  whose  sister  Irene  he  had 
married.  He  was  killed  in  a  war  with  the  Bulga- 
rians after  1195. 

5.  Thbodorur,  perhaps  the  bnlther  of  the  pre- 
ceding, was  one  of  the  most  courageous  opponents 
of  Andronicus  I.  Comnenus;  he  was  killed  in 
1183. 


6.  Manuu.  Cantacuzbnus,  dux  under  John  Vatatses,  emperor  of  Nicaea ;  died  subsequently 
to  the  year  1261 :  his  children  probably  were. 


I.  Cantacuzenus,  praefect  of  the  Peloponnesus ;  died  at' 
thirty  years  of  age,  during  the  reign  of  Andronicus 
II.,  the  elder  (1283—1326);  married  Theodora  Pa* 
keologina  (TaichaniotaX  who  died  in  1342. 


r 


2.  Cantacuzenus. 
Nicephorus. 


3.  A  daughtet 


Joannes  VI.  Cantacuzenus,  emperor  in  1347.         2.   Nicephorus 
[JOANNB0  VI.]     He  married  Irene,  dangh-  Sebastocrator. 

ter  of  Andronious  Asan  Protovestiarius,  and 
granddaughter  of  Joannes  Asan,  king  of  Bulgaria. 


Matthaeus  Asanes  Cantacu- 
zenus, co-emperor  in  1355, 
and  id)dioated  in  the  same 
year.  [Matthakus.]  He 
died  before  his  fiither.  He 
married  Irene  Palaeologina. 


2.  Thomas. 

3.  Manuel,  duke 
of  Sparta,  died 
1380. 

4.  Andronicus, 
died  1348. 


5.  Maria,  mar- 
ried Nicepho- 
rus Ducas 
Angelus, 
despot  of 
Acamania. 


3.  A  daughter,  married  Con- 
Btantinns  Acropolita. 


T 


6.  Theodora, 
married 
Umhan, 
sultan  of 
the  Turks- 
Osmanlis. 


.   Helena, 
married 
Joannes  V 
Palaeo- 

lOgUB, 

emperor. 
2q2 


596 


CANULEIUS. 


CANUSIUS. 


1.  Joannes, 
despot 


2.  Demetrius 
Sebasto- 
crator. 


3.  George  Suche- 
tai,  a  great 
general  and 
admiraL 


i.  Theodo^^ 
anon. 


,  Helena,  married 
David  Comuenus, 
last  emperor  of 
Trebizond. 


Irene,  married 
Oeoige  Bran- 
kowics,  prince 
of  Serria. 


Manuel,  prince  of  Messene,  submitted  to  Saltan  Mohammed  II.  about  1460.    He  fled  to  Hungary, 
where  he  died.    He  married  Maria,  sumamed  Cluchia,  but  no  issue  is  known. 


There  are  several  other  Cantacuzeni  conspicuous 
in  Byzantine  history,  whose  parentage  cannot  be 
correctly  established.  (Du  Gauge,  Fanuliae  BjpxM- 
UmtA,  p.  258,  Ac)  [W.  P.] 

CAtSjTHARUS  (Kii^apoj),  a  comic  poet  of 
Athens.  (Suid.  s.  v.;  Eudoc.  p.  269.)  The  only 
thing  we  have  to  guide  us  in  determining  his  age  is, 
that  the  comedy  entitled  Symmachia,  which  com- 
monly went  by  the  name  of  Plato,  was  ascribed 
by  some  to  Cantharus,  whence  we  may  infer,  that 
he  was  a  contemporary  of  Plato,  the  comic  poet 
Besides  some  fragments  of  the  Symmachia,  we 
possess  a  few  of  two  other  comedies,  viz.  the  Medeia 
(Suid.  and  Mich.  ApostoL  t.  v,  *Apd€tos  odXirri^s; 
Pollux,  iv.  Gl),  and  Tereus.  (Athen.  iii.  p.  81 ; 
Mich.  ApostoL  t.  v.  *A9i}ya(a.)  Of  two  other 
comedies  mentioned  by  Suidas,  the  MvpfiriMt  and 
the  'AifSifi'er,  no  fiagments  are  extant  (Meineke, 
IIuL  CriL  Om.  Gfxuc  p.  2S1.)  [L.  S.] 

CA'NTHARUS  {¥iMapos\  a  statuary  and 
embosser  of  Sicyon,  we  son  of  Alexis  and  pupil  of 
Eutychides.  (Pans,  vi  3.  §  3.)  According  to  Pliny 
{H,  N,  xzxiv.  8.  s.  19),  there  flourished  an  artist 
Eutychides  about  n.  c.  300.  If  this  was  the  teacher 
of  Cantharus,  as  is  probable,  his  fiuher  Alexis  can- 
not have  been  the  artist  of  that  name  who  is  reck- 
oned by  Pliny  {U  c.)  amongst  the  pupils  of  the 
older  Polycletus,  for  this  Polydetus  was  already 
an  old  man  at  &  a  420.  Cantharus,  therefore,  flou- 
rished about  B.  a  268.  He  seems  to  have  excelled 
In  athletes.  (Pans,  vl  3.  §  3,  vl  17.  §  5.)  [W.  I.] 

CANTHUS  (Kiii^f),  an  Argonaut,  is  called  a 
son  of  Canethus  and  grandson  of  Abas,  or  a  son  of 
Abas  of  Euboea.  (ApoUon.  Rhod.  L  78 ;  Orph. 
Argon,  139;  Val.  Place.  L  453.)  He  is  said  to 
have  been  killed  in  Libya  by  Cephalion  or  Caphau- 
ms.  (Hygin.  Fab,  14;  ApoUon.  Rhod.  iv.  1495; 
VaL  Place,  vi.  317,  vil  422.)  [L.  S.] 

L.  CANTl'LIUS,  a  scribe  or  secretary  of  one 
of  the  pontifia,  committed  incest  with  a  Vestal 
Tiigin  in  the  second  Punic  war,  b.  c.  216,  and  was 
flowed  to  death  in  the  comitium  by  the  pontifex 
maximus.    (Li v.  xxiL  57.) 

M.  CA'NTIUS,  tribune  of  the  plebs,  &  c.  293, 
accused  L.  Postumius  Megellus,  who  avoided  a 
trial  by  becoming  the  legatus  of  Sp.  CarviHus  Max- 
imus, the  conqueror  of  &»  Samnitas  in  this  year. 
(Liv.  X.  46.) 

CANULEIA  OENS,  plebeian.  Persons  of  this 
name  occur  occasionally  in  the  early  as  well  as  the 
latter  times  of  the  republic ;  but  none  of  them 
ever  obtained  the  consulship.  The  only  surname 
in  the  Gens  is  Divis :  all  the  other  Cannleii  are 
mentioned  without  any  cognomen.    [Canuluus.] 

CANULEIUS.  1.  C.  Canulxius,  tribune  of 
the  plebs,  b.  c.  445,  was  the  proposer  of  the 
law,  establishins  connubium  between  the  patricians 
and  plebs,  which  had  been  taken  away  by  the  laws 
of  the  twelve  taUes.      He  also  proposed  a  hiw 


giving  the  people  the  option  oi  choosing  the  con- 
suls from  either  the  patricians  or  the  plebs ;  but  to 
preserve  the  consulship  in  their  order,  and  at  the 
same  time  make  some  concessions  to  the  plebs,  the 
patricians  resolved,  that  three  military  tribunes, 
with  consular  power,  should  be  elected  indifierently 
from  either  order  in  place  of  the  consuls.  (Liv. 
iv.  1 — 6  ;  Cic.  ds  Rep.  iL  87  ;  Florus,  i.  25  ; 
Dionys.  xi.  57,  58.) 

2.  M.  Canulxius,  tribune  of  the  plebs, 
B.  a  420,  accused  C  Sempronius  Atratinus,  who 
had  been  consul  in  B.  c.  423,  on  account  of  his 
misconduct  in  the  Volscian  war.  [Atratinu8, 
No.  5.]  Canuleius  and  his  colleagues  introduced 
in  the  senate  this  year  the  subject  of  an  asaignmeut 
of  the  public  hmd.    (Liv.  iv.  44.) 

3.  L.  Canulxius,  one  of  the  five  Roman  le- 
gates sent  by  the  senate  to  the  Aetolians,  B.  c. 
174.    (Liv.  xli.  25.) 

4.  Canulxius,  a  Roman  senator,  who  had 
been  one  of  the  ambassadors  sent  into  Egpyt  pre- 
viously to  B.  c.  160.     (Polyb.  xxxi.  18.) 

5.  C.  Canulxius,  tribune  of  the  plebs,  b.  c. 
100,  accused  P.  Furius,  who  was  so  much  detested 
by  the  people,  that  they  tore  him  to  pieces  before 
he  commenced  his  defence.  (Appian,  B»  C  L  33  ; 
comp.  Cic.  pro  RaJbir,  9  ;  Dion  Cass.  Frag,  105, 
p.  43,  ed.  Reimar.) 

6.  L.  Canulxius,  one  of  the  publican!,  engaged 
in  fiuming  the  duties  paid  on  imported  and  exported 
goods  at  the  harbour  of  Syracuse,  when  Verres  was 
governor  of  Sicily,  b.  c.  73 — 71.  (Cic  Verr,  iL 
70,  74.) 

7.  M.  Canulxius,  defended  by  Hortensius  and 
Cotta,  but  on  what  occasion  is  unknown.  (Cia 
Brut,  9%) 

8.  Canulxius,  mentioned  in  one  of  Cicero^s 
letters  in  b.  a  49  {ad  Att,  z.  5),  is  otherwise  un- 
known. 

9.  L.  Canulxius,  one  of  Caesar^s  legates  in  the 
war  with  Pompey,  b.  c.  48,  was  sent  by  Caesar  into 
Epeirus  in  order  to  collect  com.  (Caes.  B.  C.  iii.  42.) 

CANUS,  Q.  OELLIUS,  a  friend  of  T.  Pom- 
ponius  Atticus,  was  struck  out  of  the  proscription 
in  B.  c.  43  by  Antony  on  account  of  the  friendship 
of  the  latter  with  Atticus.  (Nepos,  AU,  10;  comp. 
Cic  ad  AU,  xiil  31,  xv.  21.)  The  Cana  to  whom 
there  was  some  talk  of  marryiz^  young  Q.  Cicero, 
was  probably  the  daughter  of  thip  GeUius  Canus. 
(Ad  AtL  xiii.  41,  42.) 

CANUS,  JU'LIUS,  a  Stoic  phnosopher,  who 
promised  his  friends,  when  he  was  condemned  to 
death  by  Caligula,  to  appear  to  them  after  his 
death,  and  inform  them  of  the  sUte  of  the  soul 
after  quitting  the  body.  He  is  said  to  have  fulfilled 
this  promise  by  iq>pearing  in  a  vision  to  one  of  his 
friends  named  Antiochus.  (Senec  de  Ammi 
TVcM^a.  14  ;  Pint  op,  Sjfnoeli.  p.  330,  d.) 

CANU'SIUS  or  GANU'SIUS  (rcu^owioj),  ap- 


CAPANEUS. 

pannAj  a  Greek  historian,  who  aeemi  to  have 
been  a  oonteinpoiHry  of  Juliiu  Caesar ;  for  it  is  on 
the  anthoritj  of  Canusius  that  Plutarch  (Oae$,  22) 
relates,  that  when  the  senate  decreed  a  supplication 
cm  accoont  of  the  sucoessfiil  proceedings  of  Caesar 
in  Gaol,  a.  c.  55,  Cato  declared  that  Caesar  ought 
to  be  delivered  up  to  the  barbarians,  to  atone  for 
his  yiobttion  of  the  laws  of  nations.  [L.  S.] 

P.  CANUTIUS,  or  CANNU'TIUS,  wasbom 
in  the  same  year  as  Cicero,  a  c.  106,  and  is  de- 
scribed by  the  latter  as  the  most  eloquent  orator 
out  of  the  senatorial  order.  After  the  death  of  P. 
Snlpicius  Rufiis,  who  was  one  of  the  most  celebni' 
ted  orators  of  his  time,  and  who  left  no  orations 
behind  him,  P.  Canutius  composed  some  and  pub- 
lished them  under  the  name  of  Sulpicius.  Canu- 
tius is  frequently  mentioned  in  Cicero^s  oration  for 
Cluentius  as  having  been  engaged  in  the  prosecu- 
tion of  several  of  the  parties  connected  with  that 
disgracefal  affiur.  (Cic.  BnO,  56,  pro  ClueffL  10, 
1&  21  27  ) 

TI.  CANUTIUS  or  CANNUTIUS,  tribune 
of  the  plebs  in  the  year  that  Caesar  was  assassi* 
nated,  B.  c.  44,  was  a  violent  opponent  of  Antony. 
When  Octavianus  drew  near  to  Rome  towards 
the  end  of  October,  Canutius  went  out  of  the  city 
to  meet  him,  in  order  to  learn  his  intentions ;  and 
upon  Octavianus  declaring  against  Antony,  Canu- 
tius conducted  him  into  the  city,  and  spoke  to  the 
people  on  his  behalL  Shortly  afterwards,  Octa- 
vianus went  into  Etruria  and  Antony  returned  to 
Rome ;  and  when  the  hitter  summoned  the  senate 
on  the  Capitol  on  the  28th  of  November,  in  order 
to  declare  Octavianus  an  enemy  of  the  state,  he 
would  not  allow  Canutius  and  two  of  his  other 
colleagues  to  approach  the  Capitol,  lest  they  should 
put  Uieir  veto  upon  the  decree  of  the  senate. 
After  the  departure  of  Antony  from  Rome  to  pro- 
secute the  war  against  Dec  Brutus  in  Cisalpine 
Oaul,  Canutius  had  fuU  scope  for  indulging  his 
hostility  to  Antony,  and  constantly  attacked  him 
in  the  most  furious  manner  {ootUmua  rabie  laeo- 
robots  Veil  Pat.  iL  64).  Upon  the  establishment 
of  the  triumvirate  in  the  following  year,  b.  c.  43, 
Canutius  is  said  by  Velldus  Paterculus  {L  0.)  to 
have  been  included  in  the  proscription  and  put  to 
death ;  but  this  is  a  mistake,  for  he  was  engaged 
in  the  Penisinian  war,  b.  c.  40.  As  Octavianus 
had  deserted  the  senatorial  party,  Canutius  became 
one  of  his  enemies,  and  accordingly  joined  Fulvia 
and  L.  Antonius  in  their  attempt  to  crush  him 
an  B.  &  40 ;  but  fidling  into  his  hands  on  the  cap- 
ture of  Perusiay  Canutius  was  put  to  death  by  his 
orders.  (Appian,  B,C.  iii  41 ;  Dion  Cass.  xlv. 
6,  12 ;  dc  ad  Fam.  xiL  3,  23,  PkU^,  iii  9 ; 
Appian,  B.  C  v.  49 ;  Dion  Cass.  zlviiL  14.) 

The  C.  Canutius,  whom  Suetonius  (dis  Clar. 
RheL  4)  mentions,  is  in  all  probability  the  same  as 
this  TL  Canutius.  Whether  the  Canutius  spoken 
of  in  the  Dialogue  *«  De  Oratoribus"  (c  21^  is  the 
same  as  either  P.  or  Ti.  Canutius,  or  a  different 
person  altogether,  is  quite  uncertain. 

CA'PANEUS  (Kflnrami^y),  a  son  of  Hipponous 
and  Astynome  or  Laodioe,  Uie  daughter  of  Iphis. 
(Hygin.  Fab,  70;  SchoL  ad  Eurip,  Pboen,  181 ; 
ad  Fmd,  Nem.  ix.  30.)  He  was  married  to  Euadne 
or  laneira,  who  is  also  called  a  daughter  of  Iphis, 
and  by  whom  ho  became  the  father  of  Sthenelus. 
(Schol.  ad  Find,  O/.  vi.  46 ;  ApoUod.  iii.  10.  §  &) 
He  was  one  of  the  seven  heroes  who  marched  from 
Aigoa  against  Thebes,  where  he  had  his  station  at 


CAPELLA. 


597 


the  Qgygian  or  Electrian  gate.  ( Apollud.  iii.  Q.%B\ 
AeschyL  SepL  c.  ThA,  428 ;  Paua.  ix.  8.  §  3.) 
During  the  siege  of  Thebes,  he  was  presumptuous 
enough  to  say,  that  even  the  fire  of  Zeus  should 
not  prevent  his  scaling  the  walls  of  the  city ;  but 
when  he  was  ascending  the  ladder,  Zeus  struck 
him  with  a  flash  of  lightning.  (Comp.  Eurip.  Phoen, 
1172,&c.;  comp.  Soph.  AnHg.  133;  ApoUod.  iiL  6. 
§7;  Ov.  Met.  ix.  404.)  While  his  body  was  burning, 
his  wife  Euadne  leaped  into  the  flames  and  dee- 
troyed  herself.  (ApoUod^  iiL  7.  §  1 ;  Eurip.  SuppU 
983,  &c. ;  Philostr.  lam.  it  31 ;  Ov.  An  Am,  iii. 
21 ;  Hygin.  Fab,  243.)  Capaneus  is  one  of  those 
heroes  whom  Asclepius  was  believed  to  have  called 
back  into  life.  (Apollod.  iiL  10.  §  3.)  At  Delphi 
there  was  a  statue  of  Capaneus  dedicated  by  the 
Aivives.   (Paus.  x.  10.  §  2.)  [L.  S.] 

CAPELIA'NUS.     [GoRDiANUs.] 

CAPELLA,  a  Roman  elegiac  poet  named  by 
Ovid,  concerning  whom  we  know  nothing.  (Ovid, 
Ep,  e»  PojU,  iv.  16.  36.)  [  W.  R.] 

CAPELLA,  ANTFSTIUS,  the  pwoeptor  of 
the  emperor  Commodus.  (Lamprid.  c.  1.)  [W.R.] 

CAPELLA,  MARTIA'NUS  MINEUS  FE- 
LIX, is  generally  believed  to  have  flourished  to- 
wards the  dose  of  the  fifth  century  of  our  era, 
although  difibrent  critics  have  fixed  upon  different 
epochs,  and  some,  in  opposition  to  all  internal  evi- 
dence, would  place  him  as  high  as  the  reigns  of 
Maximinus  and  the  Goidians.  In  MSS.  he  is 
frequently  styled  Afer  Oartkagmientis ;  and  since, 
when  speaking  of  himself^  he  employs  the  expres- 
sion **Beata  alumnum  uibs  Elissoe  quern  videt,**  it 
seems  certain  that  the  city  of  Dido  was  the  pkbce 
of  his  education,  if  not  of  his  birth  also.  The  as^ 
sertions,  that  he  rose  to  the  dignity  of  proconsul, 
and  composed  his  book  at  Rome  when  fiir  advanced 
in  life,  rest  entirely  upon  a  few  ambiguous  and 
probably  corrupt  words,  which  admit  of  a  very  dif- 
ferent mterpretation.  (Lib.  ix.  §  999.)  Indeed, 
we  know  nothinff  whatever  of  his  personal  history, 
but  an  ancient  biography  is  nid  to  exist  in  that 
portion  of  Barth^s  Adversaria  which  has  never  yet 
been  published.  (Fabric.  BiU,  Lai.  iiL  c  17.) 

The  great  woric  of  Capella  is  composed  in  a  med- 
ley of  prose  and  various  kinds  of  verse,  after  the  £s- 
shion  i£  the  Satyra  Menippea  of  Varro  and  the  Saty- 
ricon  of  Petronius  Arbiter ;  while,  alon^  with  these, 
it  probably  suggested  the  form  into  which  Boe'thius 
haa  thrown  his  Consolatio  Philosophiae.  It  is  a 
voluminous  compilation,  forming  a  sort  of  encyclo- 
paedia of  the  polite  learning  of  the  middle  ages, 
and  is  divided  into  nine  books.  The  first  two, 
which  may  be  regarded  as  a  mystical  introduction 
to  the  rest,  consist  of  an  ehiborate  and  complicated 
allegory,  entitled  the  Nuptials  of  Phiklogy  and 
Mercury,  while  in  the  remaining  seven  are  ex- 
pounded the  principles  of  the  seven  liberal  arts, 
which  once  were  believed  to  embrace  the  whola 
circle  of  philosophy  and  science.  Thus,  the  third 
book  treats  of  Grammar ;  the  fourth  of  Dialectics, 
divided  into  Metaphysics  and  Logic ;  the  fifth  of 
Rhetoric ;  the  sixth  of  Geometry,  consisting  chiefly 
of  an  abstract  of  Geography,  to  which  are  appended 
a  few  simple  propositions  on  lines,  sur&ces,  and  so- 
lids ;  the  seventh  of  Arithmetic,  devoted  in  a  great 
measuie  to  the  [nroperties  of  numbers ;  the  eighth  of 
Astronomv ;  and  the  last  of  Music,  including  Poetry. 
We  find  here  an  immense  mass  of  learning,  but 
the  materials  an  ill-selected,  ill-arranged,  and 
ill-digested ;  though  finun  amidst  much  that  is  dull 


69S 


CAPELLA. 


uid  frivolous,  we  can  occanonally  extract  curioui 
and  valnAble  infonnatioii,  derived  without  doubt 
from  treaUBes  which  have  long  linoe  periabed. 
Thus,  for  example,  in  one  remarkable  passage  (viii. 
§  857)  we  detect  a  hint  of  the  true  constitution  of 
Use  solar  system.  It  is  here  so  distinctly  main- 
tained that  the  planets  Mercury  and  Venus  revolve 
loimd  the  sun,  and  not  round  the  earth,  and  their 
position  with  regard  to  these  bodies  and  to  each 
other  is  so  correctly  described,  that  the  historians 
of  science  have  considered  it  not  improbable  that 
Copernicus,  who  quotes  Martianus,  mav  have  de* 
rived  the  first  germ  of  his  theory  firom  this  source. 
The  style  is  in  the  worst  possible  taste,  and  looks 
like  a  caricature  of  Apuleius  and  TertuUian.  It  is 
overloaded  with  far-fetched  metaphors,  and  has  all 
the  sustained  grandiloquence,  the  pompous  preten- 
sion, and  the  striving  after  fiilse  sublimity,  so  cha- 
lacterisfcic  of  the  Afncan  school,  while  die  diction 
abounds  in  strange  words,  and  is  in  the  highest 
degree  harsh,  obscure,  and  barbarous.  Some  al- 
lowance must  be  made,  however,  for  the  drcnm- 
stances  under  which  the  book  has  been  tnmsmitted 
to  us.  It  was  highly  esteemed  during  the  middle 
ages,  and  extensively  employed  as  a  manual  for 
the  purposes  of  education.  Hence  it  was  copied 
and  re-copied  by  the  monks,  and  being  of  course 
in  many  places  quite  unintelligible  to  them,  cor- 
ruptions crept  in,  and  the  text  soon  became  in- 
volved in  inextricable  confusion.  The  oldest  MSS. 
are  those  in  the  Bodleian  library,  in  the  British 
Museum,  in  the  public  library  of  the  University  of 
Cambridge,  and  in  the  library  of  Corpus  Christi 
College  in  the  same  university.  A  MS.  exposi- 
tion of  Capella,  written  by  Jo.  Scotus,  who  died  in 
875,  is  mnitioned  by  L'Abbe  (BibL  Nov.  MSS, 
p.  45) ;  another,  the  work  of  Alexander  Neckam, 
who  belongs  to  the  thirteenth  centucy,  is  described 
by  Leland  (Oommentar.  ds  Scr^.  BriL  p.  214) ; 
and  Perizonius  possessed  a  commentary  drawn  up 
by  Remigius  Antiastodonnsis  about  the  year  888. 
In  modern  times,  U^letua  had  the  merit  of  fint 
bringing  Ciqiella  to  light ;  and  the  editio  princeps 
was  printed  at  Vicenza  by  Henricus  de  S.  Urso,  m 
fol.  1499,  under  the  care  of  Franciscus  Bodianus, 
who  in  a  pre&tory  letter  boasto  of  having  corrected 
2000  errors.  This  was  followed  by  the  editions  of 
Mutina,  1500,  fol. ;  of  Vienna,  with  the  notes  of 
Dubravius,  1516,  fol;  of  Basle,  1532,  foL;  of 
Lyons,  1539, 8vo.;  of  Basle,  with  the  scholia,  &c, 
of  Vulcanius,  1577,  foL  in  a  vol  containing  i^o 
the  Origines  of  Isidorus.  But  aU  these  were 
thrown  into  the  shade  by  that  of  Leydea,  8vo. 
1599,  with  the  remarks  of  Hugo  Orotius,  who 
wrote  hia  commentary  when  a  boy  of  fourteen, 
with  the  assistance  probably  of  Joseph  Scaliger,  by 
whom  he  was  advised  to  undertake  the  task.  This 
edition  was  with  justice  considered  the  best,  until 
the  appearance  of  that  by  U.  F.  Kopp,  4to.  Francf. 
1836,  which  is  immeasurably  superior,  in  a  critical 
point  of  view,  to  all  preceding  ones,  and  contains 
also  a  copious  collection  of  the  best  notes.  The 
hut  book  was  included  by  Meibomius  in  his  ^'Auo- 
tores  Vet  Musicoe,"  Amst.  4to.  1652 ;  the  first 
two  were  published  separately  by  Walthard,  Bern, 
1 763, 8vo.,  and  by  J.  A.  Goets  at  Nuremberg,  8vo. 
1794,  with  critical  and  explanatory  remarks.  The 
poetical  passages  are  inserted  in  the  CoUecdo  Pi- 
snarensis,  vol  vl  p.  Q^. 

The  popularity  of  Capella  in  the  middle  ages  is 
attested  by  Gn^orius  Turoneusis,  Joannes  Saris- 


.    CAPITO. 

bilriensis,  Nicolatts  Clemangips,  and  othcn.  A 
number  of  clever  emendations  will  be  found  in  the 
notes  of  Heinsius  upon  Ovid ;  and  Mnnker,  in  his 
commentary  on  Hyginns,  has  given  several  impor- 
tant leadings  from  a  Leyden  MS.  There  is  an 
interesting  analysis  of  the  woric  by  F.  Jaoobs  in 
Ersch  and  Gruber's  Encyclopadie.         [W.  R.] 

CAPELLA,  STATI'LIUS,  a  Roman  eques, 
who  at  one  time  kept  Flavia  Domitflla,  afienK*ards 
the  wife  of  Vespasian.  (Suet  Veep,  3.)     [L.  S.] 

CAPER  (Kmrpof ),  of  Elis,  the  son  of  one  Pytiia- 
goras,  who  acquired  great  renown  from  obtaining 
the  victory  in  wrestling  and  the  pancratium  on  the 
same  day,  in  the  Olympic  games.  (01.  142,  b.  c. 
212.)  He  is  said  to  have  been  the  first  aiier 
Heracles,  according  to  Pausanias,  or  the  second, 
according  to  Africanus,  who  conquered  in  these 
two  contests  on  the  same  day.  (Pans*  v.  21.  §  5, 
vi  15.  §§  3,  6 ;  Euseb.  "EXA.  6k  p.  42,  ed.  Scali- 
ger: Krause,  Olympian  p.  306.) 

CAPER,  FLA'VIUS,  a  Roman  grammarian  of 
uncertain  date,  whose  worics  ^'de  Latinitate,**  &&, 
are  quoted  repeatedly  with  the  greatest  respect  by 
Charisius,  Rufinus,  Servius,  and  others,  but  especi- 
ally by  Prisdan.  We  possess  two  very  short  tracts 
entitleid  **  Flavii  Capri  grammatici  vetustisaimi  de 
Orthographia  libellus,^  and  **  Caper  de  Verbis  me- 
diis.**  Bsrthius  {Adven,  xxi.  1,  xxxv.  9)  has  oon- 
jeotured,  with  much  plausibility,  that  these  are  not 
the  original  works  of  Caper,  but  meagre  abridge- 
ments by  a  later  hand.  Servius  {ad  Virg.  Aen.  x. 
344)  cites  *'Ciiq>er  in  libris  enucleati  sermonis,** 
and  (ad  Am,  x.  377)  **  Caper  in  libris  dubii  gene- 
ris*** St.  Jerome  (Ath,  Rt^  n.)  speaks  c^  his 
grammatical  '^commentarii**  as  a  book  in  conunon 
use ;  and  Agnetns,  who  wrote  a  supplement  to  the 
**  Libellus  de  Orthographia  et  Proprietate  ac  Difie- 
rentia  Sermonum,**  refon  to  his  annotations  on 
Cicero  as  the  most  celebrated  of  his  numerous  pro- 
ductions. He  is  also  frequently  ranked  among  the 
scholiasts  upon  Terence,  but  apparently  on  no  good 
grounds.  (Schopfen,  ds  TerenHOf  ftc,  Bonn,  1821.) 

Caper  was  fiirst  published  among  a  eoUection  of 
Latin  grammarians  printed  at  Venice  about  1476, 
and  reprinted  in  1480, 1491,  and  often  afterwards. 
The  best  edition  is  that  contained  in  the  **  Gram- 
mat.  Latin.  Auct.  Antiqu.**  by  Putschiua  (ppw 
228»— 2248),  Hanov.  1605:  [W.  K] 

CA'PETUS  SPLVIUa    [Silvius.] 

CAPHA.    [Thbodosia.] 

CAPHO.     [Capo.] 

CA'PITO,  the  &ther  of  Betilienus  Bassua,  or 
Cassius  Betillinus  as  Dion  Cassius  calls  him,  was 
compelled  to  be  present  at  the  execution  of  his  son 
by  order  of  Caligula,  and  was  then  put  to  death 
himsell  (Dion  Cass,  lix.25.)  [Bassus,  p.47],b.] 

CA'PITO  (Kairfr«r).  1.  Of  Alexandria,  is 
called  by  Athenaeus  (x.  p.  425)  an  epic  poet,  and 
the  author  of  a  work  'EfMrruedC,  which  consisted  of 
at  least  two  books.  In  another  passage  f  viii.  p. 
350)  he  mentions  a  work  of  his  entitled  vfis  ^iKS- 
trawwoy  drofurfff»4»€6f»aTa^  from  which  he  quotes  a 
statement  It  Ib  not  improbable  that  the  Capito 
of  whom  there  is  an  epigram  in  the  Greek  Antho- 
logy (v.  67,  ed.  Tauchn.)  may  be  the  same  person 
as  the  epic  poet. 

2.  A  native  of  Lycia,  is  called  by  Suidas  (t.  e. 
Kawlrw)  and  Eudocia  (p.  267)  an  historian,  and 
the  author  of  a  work  on  Isauria  (^laxwpued),  which 
consisted,  according  to  Suidas,  of  eight  books,  and 
is  frequently  referred  to  by  Stephanus  of  Bysan- 


CAPITO. 
timn.  The  latter  writer  («.  v.  Y^hoSbX  quotes  the 
fifteenth  book  of  it;  bnt  the  readiDg  in  that  pne- 
nge  seems  to  be  incorreet,  an^  one  MS.  has  4  in- 
stead of  irtrrt jecu8ffic^«i  This  Capko  also  made 
a  Greek  transhition  of  the  sketch  of  Roman  histoif 
which  Eutzopias  had  drawn  up  from  Lirj.  The 
translation,  which  is  mentioned  by  Suidas  (/.  c) 
and  Lydns  (D$  Magutr.  Frooem,)^  is  lost,  and  his 
work  or  works  on  Lycia  and  Pamphylia  ha^e  like- 
wise perished.  (Comp.  Tschncke^s  prefiMO  to  his 
edition  of  Entropins,  p.  IztL  Sac)  [U  S.] 

CA'PITO  (Kmrlrwy),  a  physicmn,  who  piobaNy 
lived  in  the  first  or  second  century  after  Christ, 
and  who  appears  to  have  giTsn  particular  attention 
to  diaeates  of  the  eyes.  His  prescriptions  aie 
quoted  by  Galen  {D$  Compoa,  Afedieam,  tee,  Loe, 
IT.  7.  Tol  xii.  p.  731 )  and  Aetius  (ii.  8.  77,  p.  332). 
He  may  periiaps  be  the  same  person  as  Artemidoras 
Gapito  [Artbmidorus],  but  this  is  quite  un- 
cwtain.  [W.  A.  G.] 

CAPITO,  C.  ATEIUS,  was  tribune  of  the  pea- 
pie  in  B.  c  55,  and  wkh  bis  colleague^  AquiUius 
Gallus,  opposed  Pompey  and  Crassus,  who  were 
consuls  that  year.  Capito  in  particuUff  opposed  a 
bill,  which  the  tribune  Trebonius  brought  forwasd, 
oonoeming  the  distribution  of  the  prormoes,  but  in 
▼ain.  Capito  and  GaUus  afterwards  endeaToured 
to  stop  the  leyy  of  the  troops  and  to  render  the 
campaigns,  which  the  consuls  widied  to  undertake^ 
impossible  ;  and  when  Cmssus,  nevertheless,  con- 
tinued to  make  preparations  for  an  expedition 
•gainst  the  Parthians,  Capito  announced  awful 
prodigies  which  were  disiegaided  by  Crassns. 
Apoitts,  the  censor,  afterwards  punished  Capito 
with  a  nota  censoria,  as  he  was  charaed  with  hav- 
ing fid>ricated  the  prodigies  by  ^ich  he  had 
attempted  to  deter  Ctsssns  fnm  his  undertaking. 
Dion  Cassius  (xzzix.  84)  says,  that  Capito,  as  tri- 
bune, also  counteracted  the  measures  adopted  by 
the  consuls  in  favour  of  Gsesar ;  but  some  time, 
afWrwards  Cicero  (ad  FcmiL  xitL  29),  who  speaks' 
of  him  as  his  firiend,  says  that  he  fiivonrsd  the 
party  of  Caesar,  though  it  may  be  infened 
from  the  whole  tone  of  the  letter  of  Cicero 
just  rsfened  to,  that  Cwsito  had  made  no  public 
deckration  in  fiivonr  of  Caesar,  as  Cicero  is  at  so 
much  pains  to  induce  Plancus  to  interfere  with 
Caesar  on  behalf  of  Capito.  It  is  not  improbable 
that  our  Capito,  whom  Tadtas  (Aim,  m.  45)  calls 
a  praetorian,  is  the  «me  as  the  one  whom  Appian 

iB.  C  V.  83,  50)  mentions  as  a  legate  of  Antony. 
Comp.  Dion  Cass,  xxxl  42,  xzxiz.  83 — 39; 
Appian,  A  d  ii.  18;  Pint.  Chus.  19;  Cic  <fe 
I>nwM<.L16.)  [L.S.] 

CA'PITO,  C.  ATE'lUS,  an  eminent  Roman 
jurist,  was  the  son  of  the  preceding.  He  be- 
came a  disciple  of  the  jurist  Ofilius,  who  is  said 
by  Pomponius  to  have  been  more  leaned  than 
IVebatius.  Labeo,  too,  his  elder  contemporaiy 
and  subsequent  rival,  had  studied  under  Ofilius, 
but  had  reoeiTed  his  elementary  education  from 
Trefaatius,  and  had  listened  to  all  the  other 
eminent  jurists  of  the  day.  Labeo  and  Ca- 
pito became  the  highest  legal  authorities  at 
Rome,  and  were  reckoned  the  ornaments  of  their 
profession.  Difiering  in  opinion  on  many  impor- 
tant points,  they  were  the  founders  of  two  legal 
achools,  analogous  to  the  sects  of  philosophers. 
Thiy  were  men  of  very  opposite  dispositions  and 
political  principles — ^Labeo,  a  sturdy  and  heredi-  \ 
tazy  republican  ;  Capito,  a  time-serving  adherent  { 


CAPITO. 


599 


to  the  new  order  of  thinss.  The  comphiisance  of 
Capito  found  fiivour  with  Augustus,  who  accele- 
nted  his  promotion  to  the  consulship,  in  order, 
says  Tacitus  (Ann.  iii.  76),  that  he  might  obtain 
precedence  over  Labeo.  It  may  be  that  Capito 
was  made  consul  before  the  proper  age,  that  is,  be- 
fore bis  43rd  year.  Ho  was  consul  sufiectus  with 
C.  Vibius  Postumus  in  a.  d.  5.  Several  writers 
erroneously  confound  the  jurist  with  C.  Fonteius  Ca- 
pito, who  was  consul  with  Germanicus  in  a.  d.  12. 

Pomponius  says  (as  we  interpret  his  words),  that 
Labeo  refused  the  offer  of  Augustus  to  make  him 
the  colleague  of  Capito.  '*  Ex  his  Ateius  consul 
fait :  Labeo  nolnit,  quum  ofietretur  ei  ab  Augusto 
oonsulatus,  et  honorem  suscipere.**  (Dig.  I.  tit.  2. 
s.  2.  §  47.)  We  cannot  agree  with  the  commenta- 
tors who  attempt  to  reconcile  the  statement  of 
Pomponius  with  the  inference  that  would  natundly 
be  drawn  from  the  antithesis  of  Tacitus:  **I1U 
[Labeoni],  quod  praetursm  intra  stetit,  commen- 
datio  ex  injuria,  hole  [Capitoni]  quod  consulatum 
adeptus  est,  odium  ex  invidia  oriebatnr.** 

in  A.  D.  13,  Capito  was  appointed  to  succeed 
MessaUa  in  the  important  office  of  **  curator  aqua- 
rum  publicarum,**  and  this  office  he  held  to  the 
time  of  hia-death.  (Frontinus,  de  Aquaed,  102,  ed 
Diederich.) 

Capito  eontinoed  in  fevour  under  Tiberius.  In 
A.  D.  15,  after  a  formidable  and  mischievous  inun- 
dation of  the  Tiber,  he  and  Arruntius  were  in- 
trusted with  the  task  of  keepii^  the  river  within 
its  banks.  They  submitted  to  the  senate  whether 
it  would  not  be  expedient  to  divert  the  course  of 
the  tributary  streams  and  lakes.  Deputies  from 
the  coloniae  and  municipal  towns,  whose  interests 
would  have  been  affected  by  the  change,  were  heard 
against  the  phin.  Piso  led  the  opposition,  and  the 
measure  was  rejected.    (Tac  Ann,  i.  76,  79.) 

The  grammarian,  Ateius  Philologus,  who  was  • 
freedman,  was  probably  (if  we  may  conjecture 
from  his  name  and  from  some  other  dremnstances) 
the  finedman  of  Capito.    [Atbius,  p.  39'^  b.] 

The  few  recorded  incidents  of  Capitol  life  tend 
to  justify  the  imputation  of  servihty  which  has 
been  attached  to  his  name  ;  while  Labeo,  as  if 
for  the  sake  of  contrast,  appean  to  have  fiUlen  into 
the  opposite  extreme  of  superfluous  incivility.  Ti- 
berius, in  an  edict  relatinff  to  new  yean*  gifts 
(Diet,  of  Ant,  t.  v.  Stnma)  had  employed  a  word, 
which  recurred  to  his  memory  at  night,  and  struck 
him  as  of  doubtful  Latinity.  In  we  morning  be 
summoned  a  meeting  of  the  most  celebrated  verbal 
critics  and  grsmmariaBS  in  Rome,  among  whom 
Capito  was  included,  to  decide  upon  the  credit  of 
the  word.  It  was  oondenmed  by  M.  Pomponius 
Marcellus,  a  rigid  purist,  but  Capito  pronounced 
that  **  it  was  good  Latin,  or  if  not,  that  it  would 
become  so.**  **•  Capito  does  not  speak  the  truth,** 
rejoined  the  inflexible  Marcellus,  **  You  have  the 
power,  Caeaar,  to  confer  a  citisenriiip  on  men  but 
not  on  words.**  (Suet,  de  JiL  Gram,  22  ;  Dion. 
Cass.  Irii.  17.)  We  agree  with  Van  Eck  in  holding 
that  in  Capito*s  conduct  on  this  occasion  there  is 
nothing  that  deserves  blame.  There  was  a  fiiint 
oondenmation  lurking  in  his  prophecy  as  to  the 
future,  and,  peradventure  he  spoke  the  truth,  for 
the  authoritjr  of  an  emperor  so  festidious  in  his 
diction  as  Tiberius,  might  fiurly  be  expected  to 
oonfer  on  a  word,  if  not  full  citizenship,  at  least  a 
limited^  Latii, 

In  the  story  of  the  (unknown)  word,  we  dia- 


600 


CAPITO. 


cern  the  spirit  of  a  courtier,  withont  anything  to 
call  for  serious  blame,  but  Tacitus  relates  an  inci- 
dent which  exhibits  Capito  in  the  shameful  chfk- 
lacter  of  a  hypocrite  playing  the  game  of  a  hypo- 
crite— of  a  lawyer  perverting  his  high  authority, 
and  using  the  pretence  of  adherence  to  constitn- 
tional  freedom  in  order  to  encourage  cruel  tyranny. 
L.  Enniua,  a  Roman  knight,  was  accused  by  some 
informer  of  treason,  for  baring  melted  down  a 
small  silver  statue  of  the  emperor,  and  converted  it 
into  common  plate.  Tiberius  employed  his  right 
of  intercession  to  stop  the  accusation.  Capito 
complained  of  such  an  interference  with  the  juris- 
diction of  the  senate,  and  deprecated  the  impunity 
of  such  an  atrodons  delinquent  as  L.  Ennius. 
**  Let  the  emperor,*'  said  he,  **  be  as  slow  as  he 
likes  in  avenging  his  merely  private  griefs,  but  let 
his  generosity  have  some  lmiits-*Iet  it  stop  short 
of  giving  away  the  wrongs  of  the  state.**  The 
men  understood  each  other.  The  mock  magnani- 
mity of  the  emperor  was  proof  against  the  mock 
remonstrance  of  the  lawyer.     (Tac.  Ann,  iii.  70.) 

Shortly  afier  this  ditgiacefiil  scene  Capito  died, 
A.  D.  22. 

It  is  remarkable  that,  notwithstanding  the  great 
legal  reputation  of  Capito,  not  a  single  ^rv  extract 
from  any  of  his  works  occurs  in  the  Digest,  though 
there  are  a  few  quotations  fh>m  him  at  second  hand. 
His  works  may  have  perished  before  the  time 
of  Justinian,  though  some  of  them  must  have  ex- 
isted in  the  fifth  century,  as  they  are  cited  by 
Macrobius.  It  may  be  that  he  treated  but  little 
of  private  law,  and  that  his  public  law  soon  be- 
came supenumuated. 

Capito  is  quoted  in  the  Digest  by  his  contempo- 
nry  Labeo :  Dig.  23,  tit.  3,  s.  79,  $  1 ;  32,  s.  30, 
§  6  ;  by  Proculns,  8,  tit.  2,  s.  13,  $  1  ;  by  Javole- 
nus,  34.  tit.  2,  s.  39,  $  32  ;  by  Ulpian,  23,  tit.  2, 
a.  29  (where  mention  is  made  of  Capito*k  consul- 
ship), by  PauluB,  39,  tit.  3,  s.  2,  §  4  ;  39,  tit.  3,  s. 
]  4  s  though,  in  this  hut-mentioned  passage,  the 
Florentine  manuscript  has  Antaeus,  but  there  is  no 
where  else  the  slightest  record  of  a  jurist  named 
Antaeus.  In  Dig.  23,  tit.  2,  s.  79,  $  1,  and  34, 
tit.  2,  s.  39,  $  2,  Capito  is  quoted  as  himself  quo- 
ting Servius  Sulpidus,  who  thus  appears  at  third 
hand.'  There  are  judicial  fragments  of  Capito 
preserved  in  other  authors  (Gellius,  Festus,  Nonius, 
Macrobius).  A  collection  of  such  fragments  is 
given  by  Dirksen  in  'his  Bruekstucke  atu  der 
Schrifien  der  RonumAm  Juritten^  pp.  33 — 92. 

Capito  was  learned  in  every  department  of  law, 
public,  private,  and  sacred.  He  wrote  1.  ConfeeUmea^ 
which  must  have  been  exceedingly  voluminous, 
as  the  259th  book  is  cited  by  Oellius.  .(xiv.  8.) 
Each  book  seems  to  have  had  a  separate  title.  At 
least,  the  9th  book  is  said  by  Oellius  (iv.  14)  to 
have  been  inscribed  de  jndiciis  publicis,  and  it  is 
undoubtedly  the  same  book  which  is  cited  (x  6), 
as  if  it  were  a  separate  treatise,  by  the  name 
Coromentarius  de  Judiciis  Publicis.  Possibly  the 
Conjectaneorum  libri  were  composed  of  all  the  se- 
parate works  of  Capito,  collected  and  arranged 
under  proper  h<»ds  and  subdivisions.  The  books 
of  the  ancient  jurists,  so  far  as  we  can  judge  by 
remaining  specimens,  were  not  long.  Labeo  \eh 
400  behind  him.  2.  A  treatise  De  Fonlijicio  Jure, 
of  which  the  5th  book  is  quoted  by  Gellhis  (iv.  6), 
and  the  6th  by  Festus  («.  r.  Mundtu),  It  is 
probably  the  same  treatise,  or  a  part  of  the  same 
treatise,  which  is  cited  by  Macrobius  {S<ttum.  iii. 


CAPITO. 

10)  under  the  name  De  Jwre  StMerfficSoninu    S.  A 
treatise,  De  Officio  Senatorio.    (Gell.  iv.  10.) 

Frontinus  (De  Aquaeduct.  97)  cites  Capito  on 
the  law  of  the  public  waten  of  Rome,  and  it  is 
wry  likely  that  he  wrote  specially  on  a  subject 
with  which  his  official  duties  connected  him. 

We  have  already  seen  Capito  in  the  chancter  of 
a  verbal  critic.  The  meaning  and  proper  usage  of 
words  constitute  a  branch  of  study  of  considenUe 
importance  to  a  jurist,  who  has  to  interpret  wiUs 
and  other  private  dispositions  of  property,  and  to 
construe  laws.  There  is  a  title  de  Significatione 
Verborum  in  the  Digest  The  subject  engaged  the 
attention  of  Labeo,  and  wo  are  strongly  disposed 
to  believe  that  it  was  treated  of  by  Capito.  In 
Pliny  {H,  N.  xiv.  15),  Ci4>ito  is  cited  as  agreeing 
with  the  jurist  ScaevoU,  and  with  Laelius  ( Aelius  ?) 
in  holding  (as  Plautus,  PeewL  iL  4.  51,  seems  to 
have  held),  that  the  word  myrrkina  comprehended 
sweets  {dulcia\  as  well  as  wines.  In  another 
pasMge  of  Pliny  {H,  N.  xviii.  28),  we  find  Capito 
treeing  the  variations  in  meaning  of  the  words 
eoquus  and  pidor.  In  Servius  {ad  Virg.  Aen,  v. 
45),  Varro  and  Ateius  are  cited  as  holding  a  pe- 
culiar opinion  on  the  distinction  between  Dhu$ 
and  Deiu.  We  take  Ateius  here  to  be  the  jurist 
Capito,  for  Ateius  is  the  name  by  which  he  is  ge- 
nerally denoted  in  the  Digest ;  but  it  is  not  im- 
possible that  the  fineedman  Ateius  Philologus  may 
be  meant. 

Aymarus  RivalUus,  one  of  the  earliest  writers 
on  the  history  of  Roman  law  (v.  2)  says,  tliat 
Capito  wrote  commentaries  on  the  12  Tables,  but 
no  authority  is  produced  for  this  assertion,  which, 
however,  is  followed  by  Val.  Fonter  (in  L  Zileti 
Traetatvs  ThtdtUmm  p.  48),  and  Rutilias.  {Dt 
Jurisp,  c  48.) 

Gellius  (xiii.  12)  cites  a  certain  epistle  of 
Capito,  the  authenticity  of  which  has  been  called 
in  question.  It  speaks  in  the  past  tense  of  Labeo, 
who  died  in  the  beginning  of  the  reign  of  Tiberiua. 
It  commends  the  great  l^gal  learning  of  Labeo, 
while  it  chai^ges  him  with  a  love  of  liberty  so  ex- 
oessive,  that  he  set  no  value  upon  anything  **  nisi 
quod  justum  sanctumque  esse  in  Romanis  andqui- 
tatibus  legiaset**  It  then  rebtes  an  instance  of 
Labeo*s  refusing  to  obey  the  summons  of  a  tribune, 
while  he  admitted  the  right  of  a  tribune  to  arreeU 
Gellius  thereupon  takes  occasion  to  shew,  very 
cleariy  and  satisfiuTtorily,  from  Varro,  why.  it  was 
that  tribunes,  having  power  to  arrest,  had  not  the 
apparently  minor  and  consequential  power  of  sum- 
mons. That  Capito  should  charge  Labeo  with  ad- 
herence to  the  strict  letter  of  constitutional  Uw 
seems  to  be  at  variance  with  the  character  of  the 
two  juiista  as  drawn  by  Pomponius :  **"  Capito  kept 
to  that  which  he  received  from  his  instructcarB  ; 
Labeo,  who  possessed  an  intellect  of  a  difierent 
order,  and  had  diligently  cultivated  other  depart- 
men  to  of  human  knowledge  besides  law,  introduced 
many  innovations.**  (Dig.  1.  tit.  2,  s^  2.  $  47.) 
For  the  piipose  of  reconciling  these  a|^parently 
conflicting  testimonies,  it  has  been  supposed  that 
Capito  was  a  follower  of  the  Old  in  private  kw, 
and  Labeo  in  public  hiw  ;  while,  on  the  contrary, 
in  public  Uw,  Capito  was  an  advocate  of  the  New  ; 
in  private  law,  Labeo. 

Capito  and  Labeo  became  the  founders  of  two 
celebrated  schools  of  Roman  law,  to  which  most  of 
the  distinguished  jurists  belonged.  Their  respec- 
tive followers,  mentioned  by  Pomponius,  i 


CAPITO. 

CfAntutiua  Labeo.  0/C,  Ateim  CapUo, 

Id.  Cocceitts  Nenm  Masurins  Sabinns. 

pater.  C.  Caauuft  LonginuSb 

Seroprohius  Procnlus.  Longmiu. 

Nerva  filios.  Caeliua  Sabinnt. 

Pegasns.  Priacas  Javolenas. 

P.  JuTcntiiiB  Celsna  Aburnua  Valena. 

pater.  .  Toacianua. 

CeUiia  filina.  SaiviuB  Jnlianna. 

Neradus  Priacaa. 

To  the  list  of  Capito*a  foilowen  may  be  added 
with  certainty,  Gaiaa ;  with  the  highest  probabflity, 
PomponiuB  ;  and,  with  more  or  leas  phuiaible  oon- 
jecture,  a  few  othera,  aa  T.  Ariato. 

The  achoola,  of  which  Capito  and  Labeo  were  the 
foondera,  took  their  reapective  names  firom  diatin- 
guished  diaciples  of  thoae  jurista.  The  followers 
of  Capito  were  called  from  Maanriaa  Sabi- 
nos,  Sabiniani ;  and  afterwards,  from  Cassiaa 
Longinns,  CassianL  The  followers  of  Labeo  took 
from  Procaine  (not  Proculeius),  the  ill-formed 
name  Proeuleiani  (ao  spelt,  not  Procoliani,  in  all 
old  manuacripts  wherever  it  occurs).  From  a  mis- 
nnderatanding  of  the  phrase  Pegasiannm  jus, 
(meaning,  the  legal  writings  of  Pegasus,)  in  the 
scholiast  on  Jurenal  (iv.  77),  some  have  anppoaed 
that  the  ibUowera  of  Labeo  were  alao  called  from 
Pegaaua,  Pegaaiani.  (Dkt,o/Ant.8,v,Juri90(msulti.) 

The  controveraj  as  to  the  characteristic  differ- 
ences between  these  achoola  has  been  endless,  and 
most  writers  on  the  aubject  have  endenvoured  to 
refer  thoae  differences  to  some  general  principle. 
When  continental  jurists  were  disputing  about  the 
relatiTe  importance  of  equity,  as  compared  with 
strict  hiw,  the  Roman  achoola  were  auppoaed  to  be 
baaed  upon  a  disagreement  between  the  admirers  of 
equity  and  the  admirers  of  strictness.  Those  who 
thought  Labeo  the  better  man  were  anxious  to  en- 
list him  upon  their  side  of  the  question.  Accord- 
ing to  Mnscovius  and  Hommel,  Labeo  was  the  ad- 
vocate of  sound  and  strict  interpretation  ;  accor- 
ding to  Bach  and  Tydemann,  Capito  was  an  oppo- 
nent of  that  enlightened  equity  which  aeeka  to 
penetnte  beyond  the  literal  husky  rind.  When 
modem  juriata  were  divided  into  the  philoaopMcal 
(dyslogiatically,  unhistorical),  and  the  hiatorical 
(dyslogiatically,  unphiloaophical),  achoola,  Capito 
and  Labeo  were  made  to  belong  to  one  or  other  of 
these  parties.  Dirksen  (BeUrage  zur  Kmdniss  det 
Jiopuseken  i?edl<a,pp.  1  -159)  and  Zimmem  (/i.  R.  G, 
1.  $  66)  think,  that  the  achoola  differ  chiefly  in 
their  mode  of  handling  legal  questions  ;  that  the 
votaries  of  Sabinus  look  for  something  external  to 
hang  their  reasoning  upon,  whether  it  be  ancient 
practice,  or  the  text  of  a  kw,  or  the  words  of  a 
private  disposition,  or  analogy  to  a  positive  rule, 
and  only  at  last,  in  default  of  all  theae,  reaort  to 
the  general  principlea  of  right  and  the  natural 
feelings  of  equity  :  whereas  the  votaries  of  Procu- 
lus  on  the  other  hand,  looking,  in  the  first  instance, 
more  freely  to  the  inner  etsenoe  of  rules  and  insti- 
tutions, and  anxious  to  construct  law  on  the  un- 
changing basis  of  morality,  sometimes  by  an  appa- 
rent deviation  from  the  letter,  arrive  at  results 
more  correspondent  with  the  nature  of  the  subject 
Puchta  (InU.  1.  §  98)  refers  the  original  divei^ence 
to  the  personal  charactera  of  the  founders,  the  ac- 
quiescence of  Capito  in  received  doctrines,  the 
liberal  and  comprehensive  intellect  of  Labeo,  urging 
philoaophical  progreaa  and  acientific  developement 

Whether   the    original    difierences    rested  on 


CAPITO. 


601 


genera]  pnnciples,  or  whether  they  ocmsisted  in 
discordant  opiniona  upon  iaolated  particnhur  points, 
it  ia  dear  that  the  political  oppoaition  between 
Capito  and  Labeo  had  not  long  any  important  in- 
fluence on  their  reapective  achoola,  for  Cocceina 
Nerva,  the  immediate  auoceaaor  of  Labeo,  did  not 
adopt  the  political  opiniona  of  bis  master,  which, 
as  the  empire  became  consolidated,  must  have  soon 
|;rown  out  of  fiishion,  the  more  eapecially,  aince 
jurists  now  began  to  receive  their  authorization 
from  the  prince.  Proculus  was  a  still  stronger  im- 
perialist than  Nerva.  Even  in  private  law,  the 
subsequent  leaders  on  either  aide  modified,  per- 
haps conaiderably,  the  original  diiierencea,  and 
introduced  new  mattera  of  discuasion.  The  dis- 
tinction of  the  achoola  ia  atrongly  manifeated  in 
Oaiua,  who  wrote  under  Antoninna  Pius,  but  aoon 
after  that  time  it  aeems  to  have  worn  out  from  the 
influence  of  independent  eclecticism.  Even  in 
eariier  times,  a  jurist  was  not  neceasarily  a  bigoted 
aupporter  of  every  dognu  of  his  school.  Thus, 
we  find  a  case  in  Gains  (iiL  140)  where  Cassius 
approves  the  opinion  of  Labeo,  while  Proculus 
follows  that  of  Ofilius,  the  master  of  Capito.  Not 
every  question,  on  which  the  opinions  of  Roman 
jurists  were  divided,  was  a  school  question. 
When  Justinian  found  it  neceaaary  to  aettle  fifty 
diaputed  queationa  in  the  interval  between  the  firat 
and  aecond  editiona  of  his  Constitutiomim  Codex, 
he  was  obliged  to  look  back  to  ancient  contro- 
versies, and  sometimea  to  annul  by  expreas  aanc- 
tion  that  which  waa  already  antiquated  m  practice. 
The  conaideration  of  thia  £set  alone  ahewa  that, 
from  hia  L.  Deciaiones,  it  would  be  wrong  to  infer, 
as  some  have  done,  that  the  old  separation  of  the 
achoola  exiated  in  his  time ;  but  further,  there  ia 
no  proof  that  any  of  the  questiona  he  settled  were 
ever  partv  questions  of  the  achoola. 

Though  the  distinctions  of  the  achoola  gradually 
wore  out,  as  eminent  and  original  men  aroae,  who 
thought  for  thcaaelves,  there  is  no  proof  that  there 
was  ever  a  distinct  middle  school  A  achool  of 
Misoelliones  has  been  imagined  in  consequence  of  a 
pasaage  of  Featua,  which,  however,  haa  nothing  to 
do  with  the  profeasion  of  the  law :  **  Miscellionea 
appellantur,  qui  non  certae  aunt  sententiae,  aed 
variorum  mixtorumqne  judiciorum.**  Cujas,  from 
a  fiilae  reading  of  Serviua  {ad  Virg,  Aen.  iii.  68), 
imagined  the  existence  of  an  eclectic  sect  of  Hei^ 
ciscnndi  Serviua,  speaking  of  the  opinions  of  the 
ancients  concerning  the  soul,  says  that  some  be- 
lieved that  conaciouaness  ceaaed  with  death ;  others, 
that  the  aoul  waa  immortal ;  while  the  Stoica,  pur- 
Buing  a  middle  courae,  hdd  that  it  was  burij  in 
the  earthy  and  lived  as  long  as  the  body  endured. 
^  Stoid  vero,  ierris  oondi,  i,  e,  medium  aecuti,  tarn 
diu  durare  dicunt,  quamdin  durat  et  corpus.** 
Cujaa,  for  ierris  eondi,  deciphered,  as  he  thought, 
in  his  nearly  illegible  copy,  kercitcundi^  a  technical 
word,  which  appears  in  die  Familiae  herciscundae 
causa.  (Dig.  10.  tit  2.)  The  error  of  Cujas,  in 
referring  a  name  ao  atrangely  gotten  to  an  eclectic 
aect  of  Roman  juriata,  gained  general  reception 
among  the  dviliana  of  hia  day,  on  account  of  hia 
great  learning  and  authority. 

Though  Capito  ia  little  quoted — not  once  by  hia 
own  follower,  Oaiua — though  there  are  many  (60) 
more  dtationa  bearing  the  name  of  Labeo  in  the 
Digest,  and  a  vast  number  of  citations  of  Labeo  in 
fragments  bearing  the  name  of  other  jurists — the 
condusions  of  Capitols  achool  seem,  in  a  majority  of 


602 


CAPITO. 


cases,  to  have  preTailed  in  practice.  This  proceeded 
partly,  perhaps,  from  the  great  anthority  acquired 
by  Masarius  Sabinua,  and  from  the  nnmeroiu  com- 
mentators who  wroto  libxi  ad  Sabinun.  Among 
these,  indeed,  were  some  of  the  opposite  party. 
According  to  Blnme^s  celebrated  hypothesis,  first 
suggested  by  Jac  Oodefroi,  one  of  the  great 
divisions  in  most  of  the  titles  of  the  Digest  con- 
sisted of  extracts  from  the  writings  of  annotations 
on  Sabinos.  Some  Sabinian  influence  may  also 
bare  been  exerted  upon  Roman  jurisprudence 
through  the  labour  of  the  Sabinian  Salvins  Jn- 
lianus  in  recasting  the  praetor*s  edict.  But  there 
never  was  any  general  determination  in  fiiTour  of 
either  school  In  some  points,  Proculus  and  his 
party  were  preferred.  For  example.  Gains  (iL  21 ) 
mentions  a  rescript  of  Hadrian,  and  (ii.  1 95)  another 
of  Antoninus  Pius,  against  certain  theoretical  con- 
clusions of  the  Sabinians  (*  nostri  praeoeptores*) 
and  in  &Tonr  of  the  **  diversae  schohw  anctores.** 
The  agreement  of  the  majority  of  the  jurists  autho- 
rised by  the  emperor  jura  condere,  rather  than 
the  creed  of  this  or  that  sect,  became  under  the 
empire  the  test  of  legal  orthodoxy.  (Plin.  H,  N, 
xiv.  16 ;  Rutilius,  c.  48,  in  Franckii  VUae  7Vt>ar- 
tiiae  JCtorum^  contains  several  questionable  state- 
ments, without  giving  his  authorities.  He  enters 
into  conjectures  as  to  the  family  of  the  jurist,  and 
treats  of  several  Romans  of  the  name  of  Capito. 
Bertrand,  ii  51.  S;  Guil.  Grot  i.  12.  6  ;  Ant 
Augustinns,  de  NommUma  Proprw  Pandectarumy 
in  Otto's  Thesaurus,  L  226 ;  Chr.  Thomasii,  Chm- 
paratia  AntutH  Lciemis  et  Aim  Cc^ntonit^  4to. 
Lips.  1683 ;  Com.  Van  Eck,  ds  Vtla^  Aforibu$,  et 
Studw  M,  AfUiMtU  Labeonia  d  a  Aim  O^wtoBM, 
ed.  Oelrichs,  Thes.  Not.  Diss.  i.  825—856; 
And.  M.  Molleri,  Sd^da  quaedam,  jj-a,  ib.  voL  ii. 
torn.  ii.  pp.  Ill— 126;  Maiansius,  ad  XXX 
JCtos,  ii.  167—186  ;  Zimmem.  JR,  H  G,  I 
§§  82,  83.)  [J.  T.  O.] 

CA'PITO,  CLAU'DIUS,  a  Roman  orator,  a 
contemporary  of  the  younger  Pliny.    (Ep.  vi.  13.) 

CA'PITO,  COSSUTIA'NUS,  a  Roman  advo- 
cate in  the  reigns  of  Claudius  and  Nero,  who  ap* 
pears  to  have  used  his  profession  as  a  mere  means  for 
enriching  himsel£  For  this  reason  he  and  some  of 
his  profession  opposed  a  kw  by  which  advocates  were 
to  be  forbidden  to  accept  any  fees  frt>m  their  clients. 
In  A.  D.  56  he  obtained  Cilicia  as  his  province,  and 
there  he  acted  with  the  same  avarice  and  impu- 
dence as  he  had  done  before  at  Rome.  In  the  year 
following,  the  Cilicians  accused  him  of  extortion, 
and  he  was  condemned,  in  consequence  of  which 
he  lost  his  senatorial  rank.  But  this  he  afterwards 
received  back,  through  the  mediation  of  Tigellinus, 
his  father-in-law;  and  shortly  after,  a.  d.  62,  he 
accused  the  praetor  Antistius  Sosianus  of  high 
treason.  In  a.  d.  66,  Annaeus  Mela,  the  brother 
of  the  philosopher  Seneca,  and  father  of  the  poet 
Annaeus  Lucan,  left  a  large  legacy  to  Tigellinus  and 
Cossutianus  Capito,  the  hitter  of  whom  came  forward 
in  the  some  year  as  the  accuser  of  Thrasea  Paetus, 
for  Thrasea  had  formerly  supported  the  cause  of 
the  Cilicians  against  him,  and  had  been  instru- 
mental in  bringing  about  his  condenmation.  Ca- 
pito was  rewarded  by  Nero  for  this  base  act  with 
an  immense  sum  of  money.  (Tac  Ann,  xi.  6,  &c., 
xiii.  33,  xiv.  48,  xvi.  17,  21,  22,  26,  28,  33 ;  Juv. 
SaL  viii.  93,  &c.)  [L.  S.] 

CA'PITO,  FONTEIUS.  1.  T.  Fontwus  Ca- 
pito, was  praetor  in  bl  c.  178,  and  obtained  the 


CAPITO. 

command  in  Hispania  Ulterior,  which  was  lefl  to 
him  also  for  the  year  following,  with  the  title  of 
proooosul.    (Lit.  xL  59,  xlL  2,  19.) 

2.  P.  Fontbius  Capito,  was  praetor  in  b.  c. 
1 69^  and  obtained  Sardinia  as  his  province.  (Liv. 
xliiL  13,  17.) 

3.  C  FoNTuna  Capffo,  a  friend  of  M.  Antony, 
accompanied  Maecenas,  in  b.  c.  37,  when  he  was 
sent  by  Octavianns  to  Antony  to  restore  friend- 
ship between  Octavianus  and  Antony.  Capito 
remained  with  Antony,  and  was  soon  after  sent 
by  him  to  Egypt,  to  feteh  Cleopatra  to  Syria.  He 
is  probably  the  same  person  as  the  C.  Fonteius 
Capito  who  was  appointed  consul  snflfectus,  in  bl  & 
33,  together  with  M*.  Acilius.  There  is  a  coin  of 
his  extant  with  the  heads  of  Antony  and  deopsr 
tra,  and  on  which  Cajnto  is  called  propraetM',  and 
bean  the  pnenomen  Caius.  (Herat  Sat  L  5. 
32 ;  Plut  AnUm.  36 ;  £ckhel»  Doetr.  JVam.  t. 
p.  219.) 

4.  C.  FoNTKius  Capcto,  a  son  of  C.  Fonteina 
Capito,  the  firiend  of  M.  Antony.  [No.  8.]  He 
was  consul  in  A.  D.  12,  tc^ther  with  Genoanicua, 
and  afterwards  had,  as  proconsuU  the  administnr- 
tion  of  the  province  of  Asia.  M&ny  yean  later, 
in  A.  D.  25,  he  was  accused  by  Vibius  Serenna, 
apparently  on  account  of  his  conduct  in  Asia ;  but, 
as  no  sufficient  evidence  was  adduced,  he  was  ae- 
qnitted.  (Fasti Cap.;  Suet  GmL  8;  Tac ^im.iv.  36.) 

5.  C.  FoNmus  Capito,  consul  in  a.  d.  59  to- 
gether with  C.  Vipsanin&  (Tac  Amu  xiv.  I  ; 
PHn.  ff.  M  ii.  72,  vil  20 ;  Solin.  6.) 

6.  L.  FoNTxiua  Capito,  consul  in  a.  d.  67  to- 
gether with  C.  Julius  Rufus,  as  we  leain  from  the 
Fasti  SicuU  and  the  (^hronicon  of  Gassiodons ;  but 
whether  he  is  the  same  as  the  Fonteius  Capito 
who  was  put  to  death  in  Germany  in  the  reign  of 
Galba,  a.  o.  68,  on  the  ground  of  having  attempted 
to  excite  an  insurrection,  is  uncertain.  (Tac.  Hkim 
i.  7,  37,  52,  iii  62,  iv.  IS;  Suet  €fa&.  11;  Pint. 
CfaUf.  15,  where  4pornf!bs  should  be  changed  into 
♦om^fos:) 

It  is  uncertain  to  which  of  the  (}apitos  the  two 
following  coins  belong :  the  praenomen  Publins 
woftld  Irad  us  to  refer  them  to  No.  2.  The  former 
contains  on  the  obverse  a  head  of  Mare  with  a  trophy 
behind  it  and  the  inscription  P.  FoNTxnrs  P.  F. 
CAPrro  III.  ViR.,  and  on  the  reverse  a  man  tiding 
on  horseback  at  fuU  gallop,  with  two  men  below 
fighting,  and  the  mscription  Man.  Font.  Ta.  Mil. 


The  latter  coin  contoins  on  the  obverse  the  head  of 
Concordia  with  the  inscription  P.  Fontxivs  Ca- 
pito III.  Vin.  Concordia,  and  on  the  reverse 
a  double  portico  with  the  inscription  T.  Dim.  Imp. 
Vil.  PvBL.  [L.S.] 


CAPITOLINUS. 

CA'PITO,  INSTEIUS,  a  centurion  in  the  Ro. 
man  anny  wbicli  carried  on  the  war  under  Domi* 
tiiu  Corbulo  against  the  Parthian  Vologeiee,  a.  d. 
54.  The  king,  after  being  defeated,  aent  hoetages 
who  wen  deliTond  up  to  Capito.  He  is  probably 
the  tame  whom  we  meet  with  three  yean  later,  in 
those  same  regions  as  praefoctus  castronim,  to 
whom  C<«rbiiIo  entrusted  some  of  the  smaller  fort- 
resses in  Armenia.  (Tac.  ^»m.xiii.  9,39.)  [L.  S.] 

CA'PITO,  LUCI'LIUS,  pxocnrator  of  Asia  in 
A.  D.  23,  was  accused  by  the  prorindals  of  malver- 
sation, and  was  tried  by  the  senate.  (Tac.  Arm, 
ir.  15 ;  Dion  Gass.  ML  28.)  [L.  S.] 

CA'PITO,  C.  MA'RIUB,  oeeors  on  seveial 
coins  of  the  Maria  gens,  a  specimen  of  which  is 
given  below,  bat  this  Marius  Capito  is  not  men- 
tioned by  any  ancient  writer.  The  obverse  re- 
presents the  head  of  Ceres,  the  reverse  a  man 
ploughing. 


CAPITOLINUS. 


603 


CA'PITO,  VIRGI'NIUS.  During  the  war 
between  the  supporters  of  Vitellius  and  Vespasian, 
A.  D.  69,  Virginias  Capito  sent  a  slave  to  L.  Vitel- 
lius, the  emperor's  brother,  promising  to  suirender 
to  him  the  citadel  of  Teiracina,  if  he  would  receive 
the  ganison.  The  skve  was  afterwards  hanged 
for  having  assisted  in  carrying  oat  a  treacherous 
design.  (Tac  UuL  iiL  77,  iv.  3.)  [L.  S.] 

CAPITOLI'NUS,  a  fiunily-name  in  several 
Roman  gentes,  which  was  no  doubt  originally 
given  to  a  person  who  lived  on  the  hill  Capitolinus. 
In  the  some  way  Aventinensis,  Caeliomontanus, 
Esquifinus,  ftequently  occur  as  the  names  of  fiunilies 
at  Rome.  [L.  S.1 

CAPITOLI'NUS,  JU'LIUS.  We  possess  a 
■  volume  containing  the  biographies  of  various  Ro- 
man emperors  and  pretenders  to  the  purple,  com- 
piled by  writers  who  flourished  towards  the  end  of 
the  third  and  the  beginning  of  the  fourth  century, 
dedicating  their  works  for  the  most  part  to  Diocle- 
tian or  Constantino.  The  number  of  pieces  is  in 
all  thirty-four.  They  reach  from  Hadrian  to  the 
death  of  Carinus,  that  is,  from  a.  d.  117  to  a.  d. 
284,  extending  over  a  space  of  167  years,  and 
forming  a  sort  of  supplement  to  the  Caesars  of 
Suetonius,  which  terminate  with  Domitian.  No 
immediate  connexion,  however,  is  established  with 
the  last-named  work,  since  Nerva  and  Trajan  are 
passed  over ;  nor  is  the  series  absolutely  complete, 
even  within  its  own  proper  limits,  for  there  is  a 
gap  of  nine  years,  from  the  third  Oordian  to  Vale- 
rianus,  that  is,  from  a.  o.  244  to  a.  d.  253,  includ- 
ing the  reigns  of  Philippus,  Dedui,  Oallus,  and 
Aerailianus.  It  is  by  no  means  unlikely,  indeed, 
that  these,  as  well  as  Nerva  and  Trajan,  may  ori- 
ginally have  formed  a  port  of  the  whole,  and  that 
the  existing  blanks  are  owing  to  the  mutilation  of 
the  MS.  which  formed  the  archetype ;  but  tiiis  is 
merely  a  probable  conjecture.  The  authors  of  the 
collection  are  commonly  classed  together  under  the 
title  **Historiae  Augustae  Scriptores  sex,**  their 
names  being  Aelius  Spartianus,  Julius  Capitolinus, 
y  ulcatius  Qallicanus,  Aelius  Lampridiua,  Trebellius 


PoUio,  and  Flavius  Vopiscna.  In  consequence  of 
the  confusion  which  prevails  in  the  MSS.  it  is  im- 
possible to  assign  each  section  with  absolute  cer- 
tainty to  its  real  owner,  and  no  trustworthy  con- 
clusion can  be  drawn  from  comparing  the  styles  of 
the  difierent  portions,  for  the  Uves  do  not  exhibi- 
the  well-digested  result  of  careful  and  extensive  re- 
search, but  are  in  many  instances  evidently  made  up 
of  scraps  derived  from  different  sources  and  possess- 
ing different  degrees  of  merit,  loosely  tacked  toge- 
ther, and  often  jumbled  into  a  rough  mass  destitute 
of  form  and  symmetry.  Hence  we  find  numerous 
repetitions  of  involous  details,  a  strange  mixture  of 
what  is  grave  and  valuable  with  the  most  puerile 
and  worthless  rubbish,  and  a  multitude  of  irrecon- 
dleable  and  contradictory  statements  freely  admit- 
ted without  remark  or  expUnation.  We  have  his- 
tory here  presented  to  us  in  its  lowest  and  crudest 
shape — a  total  want  of  judgment  in  the  selection 
and  cUwsification  of  (acts ;  an  absence  of  all  unity 
of  purpose,  no  attempt  being  made  to  establish  a 
rektion  between  the  circumstances  recorded  and 
the  character  of  the  individual  under  discussion; 
and  a  total  disregard  of  philosophical  combixuition 
and  inference.  The  narratives  have  all  the  bare- 
ness and  disjointed  incoherence  of  a  meagre  chro- 
nicle without  possessing  simplicity  and  methodical 
arrangement.  These  strictures  may  perhaps  be 
slightly  modified  in  fiivour  of  Vopiscus,  who  ap- 
pears to  have  had  access  to  valuable  public  records, 
and  to  have  taken  some  pains  to  extract  what  was 
most  interesting,  although  he  often  exhibits  as  lit- 
tle discretion  as  the  rest  in  working  up  his  raw 
materials.  But,  notwithstanding  all  these  defects, 
this  compilation  is  of  no  small  importance  in  ena- 
bling us  to  form  a  just  conception  of  an  important 
period  of  Roman  history.  We  have  no  reason  to 
question  the  general  accuracy  of  the  great  events 
recorded,  although  blended  with  idle  rumours  and 
fiilse  detaOs ;  nor  the  general  fidelity  of  the  por- 
traits of  the  leading  men,  although  the  likenesses 
may  be  in  some  instances  fiatter^l  and  in  others 
caricatured,  according  to  the  predilections  of  the 
artist.  The  antiquarian,  above  all,  will  here  dis- 
cover a  mass  of  curious  statements  with  regard  to 
the  formal  administration  of  public  affiurs  and  the 
history  of  jurisprudence,  together  with  a  multitude 
of  particulars  illustrating  the  state  of  literature  and 
the  arts,  the  social  usages  and  modes  of  thought 
and  feelinff  which  prevailed  among  the  different 
classes  of  the  community  during  this  stormy  period. 
Nay,the  very  frivolous  minuteness  with  which  these 
writers  descant  upon  matters  connected  with  the 
private  life  and  habits  of  the  personages  who  pass 
under  review,  although  unworthy  of  the  dignity  of 
history,  opens  up  to  us  a  very  singuhur  region  for 
observation  and  inquiry,  the  more  interesting  be- 
cause usually  inaccessible.  In  these  departments 
also  we  may  receive  the  information  conveyed 
without  suspbion,  for  upon  such  topics  there  could 
be  no  conceivable  motive  for  falsehood  or  misrepre- 
sentation ;  and  the  worst  we  have  to  fear  is,  that 
the  love  of  the  marvellous  may  occasionally  have 
^ven  rise  to  exaggeration  in  describing  the  fantas- 
tic extravagance  and  profusion  so  characteristic  of 
that  epoch. 

Nine  biographies  bear  the  name  of  Capitolinus : 
1.  Antoninus  Pius,  2.  Marcus  Aurelius  Antoninus, 
3b  L.  Verus,  4.  Pertinax,  5.  Clodlus  Albimis, 
6.  Opilius  Macrinus,  7.  the  two  Maximini,  8.  the 
three  Oordioni,    9.  Maximus  and  Balbinus.     Of 


604 


CAPITOLINUa 


these  AntoninnB  Piua  aod  L.  Venu  are  intcrib- 
ed  to  Diocletian,  who  is  sIbo  addressed  in  M.  Au- 
relins  (c.  19);  Pertinax  and  Mazimus  with  Balbi- 
nuB  bear  no  inscription;  the  rest  are  inscribed 
to  Constantine.  Salmasius,  following  the  au- 
thority of  the  Palatine  MSS^  assigns  the  first 
five  to  Spartianus,  and  acknowledges  the  sixth, 
seventh,  and  8th  only,  as  the  genuine  productions 
of  Capitolinus ;  but  these  are  points  on  which  it  is 
foolish,  in  the  absence  of  all  satis&ctory  evidence, 
internal  or  external,  to  hazard  even  an  opinion. 

The  editio  princeps  of  the  Historiae  Augustae 
Scriptores  was  printed  at  Milan  in  1475  by  Philip 
de  Lavagna,  in  a  folio  volume  divided  into  three 
parts,  of  which  the  first  contains  Suetonius ;  the 
second  a  piece  entitled  de  exordio  Nerval,  followed 
by  the  Augustan  Historians ;  the  third  Eutropius 
and  Paulus  Diaoonus.  It  is  excessively  rare,  and 
bears  a  high  price.  It  was  reprinted  at  Venice  by 
Bemardinus,  foL  1489,  and  by  Rubens,  foL  1490. 
These  lives  are  also  to  be  found  in  various  miscel- 
lanies containing  the  history  of  the  Caesan  which 
appeared  during  the  16th  century ;  but  they  were 
first  brought  out  in  an  independent  form  at 
Paris,  4to.  1603i|  under  the  inspection  of  Isaac 
Casaubon ;  this  vras  followed  by  the  edition  of 
Salmasius,  foL  Par.  1620,  which  exhibits  a  text 
greatly  improved  by  a  careful  examination  of  MSS. 
and  copious  notes  containing  a  prodigious  but  ill- 
digested  mass  of  erudition.  The  most  useful  edi- 
tion is  that  by  Schrevelius  (Lugd.  Bat  1671);  but 
much  remains  to  be  done,  for  palpable  ooiTuptions 
appear  in  every  page. 

(Dodwell,  PraeUcLAeadem,  8vo»  Oxford,  1692; 
Heyne,  Opuae.  Aoadem.  vol  vL  p.  52,  &c;  Ou.  de 
Moulines,  Af^motres  wr  les  Ecrtvama  de  VHidoire 
A  ugmte^  in  Memoirts  de  VA  oadetnie  de  Berlm,  1 750 ; 
Godofred.  Muscovius,  Oratio  de  Um  et  PraestanHa 
Hint,  AugusL  in  Jure  Cimli,  in  his  Opuac,  Jutidiea 
et  PhOolog,  8vo.  Lips.  1776 ;  H.  R  Diricsen,  Die 
Script,  Hietor,  August.  8vo.  Lips.  1842.)  [W.  R.] 

CAPITOLI'NUS,  P.  MAE'LIUS,  twice  con- 
sular tribune,  in  b.  c.  400  and  396.  (Li v.  t.  12, 
18.)  [L.  S.] 

CA  PITOLI' NUS,  MA'NLI  US.  1.  M.  Man^ 
Lius  Capitolinur,  consular  tribune  in  b.  c.  434. 
(Liv.  iv.  28.) 

2.  L.  Manlius  Capitolinus,  consuhir  tribune 
in  B.  c.  422.     (LIt.  iv.  42.) 

3.  A.  Manlius  a.  f.  Cn.  n.  Capitolinus  Vul- 
80,  thrice  consular  tribune,  in  b.  c.  405,  402,  and 
397.  In  B.  c.  390  he  viras  one  of  the  ambassadon 
whom  the  senate  sent  to  Delphi,  to  dedicate  there 
the  golden  crater  which  Camillus  had  vowed.  In 
the  straits  of  Sicily  the  ambassadon  fell  in  with 
pirates  of  Lipara  and  were  made  prisoners,  bnt 
they  were  restored  to  freedom  and  treated  with 
distinction  at  Lipara,  when  it  became  known  who 
they  were.    (Liv.  iv.  61,  v.  8,  16,  28.) 

4.  M.  Manlius  T.  f.  A.  n.  Capitolinus,  the 
famous  deliverer  of  the  Capitol  from  the  Gauls, 
was  consul  in  a  c.  392  with  L.  Valerius  Potitus. 
An  insignificant  war  was  carried  on  in  that  year 
against  the  Aequians,  for  which  Manlius  was 
honoured  with  an  ovation,  and  his  colleague  with  a 
triumph.  Rome  was  visited  at  the  time  by  a  pes- 
tilence, and  as  the  two  consuls  were  seised  with 
it,  they  were  obliged  to  abdicate,  and  an  interreign 
followed.  In  b.  a  390,  when  the  Gauls  one  night 
endeavoured  to  ascend  the  Capitol,  Manlius,  whose 
lesidenoe  was  on  the  Capitol,  was  roused  firom  his 


CAPITOLINUS. 

sleep  by  the  fncklJBg  of  the  geese,  aod  on  diseoTer- 
ing  the  cause  of  it,  he  and  as  many  men  as  he  coidd 
collect  at  the  moment  hastened  to  the  spot  where 
the  Gauls  wen  ascending,  and  saooeeded  in  repel- 
ling them.  This  gallant  and  snocesslbl  deed  was 
rewarded  the  next  day  by  the  assembled  people 
with  all  the  simple  and  rode  honoun  and  distine- 
tions  which  were  customary  at  the  time.  He  is 
said  to  have  received  the  surname  of  Capitolinns 
from  this  ciicumstanoe ;  but  this  is  probably  a  mia- 
take,  as  it  had  become  a  regular  fiunily-name  in 
his  gens  before  his  time,  and  he  would  thus  have 
inherited  it  from  his  &ther.  In  b.  a  387  he  was 
appointed  intemx,  but  two  yean  kter,  b.  c.  385, 
he  abandoned  the  cause  of  the  patricians,  to  whom 
he  belonged,  and  pboed  himself  at  the  head  of  the 
plebeians,  who  were  suffering  severely  from  their 
debts  and  the  harsh  and  cruel  treatment  they  ex- 
perienced from  their  patrician  creditois.  The 
motive,  however,  fit>m  which  Manlius  came  for- 
ward to  support  them  was  not  pure ;  it  appears 
that  after  his  delivery  of  the  Capitol  he  was  so  in- 
toxicated with  his  exploit,  that  he  could  not  bear 
seeinff  any  man  placed  on  an  equality  with  or 
raisea  above  himself  and  it  is  even  believed  that 
he  harboured  the  scheme  of  maldng  himself  tyrant 
or  king  of  Rome^  With  such  or  similar  intentions 
he  excited  the  plebeians  against  their  oppressors, 
who  became  so  alarmed  that  they  resolved  upon 
the  snpointment  of  a  dictator,  A.  Comelins  Cossaa. 
While  the  dictator  was  absent  from  Rome,  Manlius 
had  reooune  to  violence  to  rescue  the  plebeians 
firom  the  hands  of  their  creditore,  and  conducted 
himself  altogether  like  a  complete  demagogue. 
When  the  dictator  returned  to  the  dty  in  order  to 
put  a  stop  to  the  proceedings  of  Manlius,  he  smn- 
moned  Manlius  to  appear  before  him.  The  rebel 
came  sooompanied  by  a  host  of  plebeians ;  bnt  the 
dictator  had  him  arrested  by  one  of  his  viaton  and 
consigned  to  prison  as  a  seditious  citisen.  The 
plebeians,  though  they  did  not  venture  anythii^ 
against  the  orden  of  the  dictator,  dispbyed  their 
gnef  by  putting  on  mourning  for  their  champion, 
and  gadiering  around  his  prison.  The  attempts  of 
the  senate  to  allay  the  indignation  of  the  plebeians 
by  assignments  of  knd,  only  irritated  them  the 
more,  as  they  regarded  these  fisvoun  as  bribes  to 
betray  their  patron,  and  the  insurrection  rose  to 
such  a  height,  that  the  senate  and  patricians  savF 
themselves  obliged  to  liberate  Manlins.  By  this 
step,  however,  nothing  vras  gained  ;  the  plebeians 
now  had  a  leader,  and  the  insurrection  instead  of 
decreasing  spread  further  and  further.  In  the 
year  following,  b.  c.  384,  the  Romans  had  not  to 
fight  against  any  foreign  enemy,  and  as  Manlius 
did  not  scruple  to  instigate  the  plebs  to  open 
violence,  the  consular  tribunes  of  the  year  received 
orders,  viderent  ne  quid  ree  publiea  detrimenti  ee^ 
peret.  Manlius  vras  charged  with  high-treason, 
and  brought  befi>re  the  people  assembled  in  the 
campus  Martins,  but  as  the  Capitol  which  had  once 
been  saved  by  him  could  be  seen  from  this  place, 
the  court  was  removed  to  the  Poetelinian  grove 
outside  the  porta  Nomentana.  Here  Manlius  vraa 
condemned,  notwithstanding  his  fonner  military 
glory  and  hie  appeals  to  the  gratitude  of  the  peo- 
ple, and  the  tribunes  threw  him  down  the  Tarpeian 
rock.  The  memben  of  the  Manlia  gens  considered 
that  he  had  brought  disgrace  upon  them,  and  ac- 
cordingly^ resolved  that  none  of  them  should  ever 
have  in  future  the  prsenomen  of  Marcua,   (Lir.  t. 


CAPITOLINUa 

31,  47,  Ti.  5,  11,  14—20 ;  Cic.  <20  As  PnbL  ii.  27, 
PUl^  i.  la,  ii  44;  OeU.  jnriL  21 ;  Dion  Cast. 
Frag.  31,  p.  15,  ecL  Rebnar,  xlv.  32 ;  AuieL  Vict 
de  Ftr.  IIL  24.) 

5.  A.  Manlius  a.  r.  A.  n.  Capitolinus,  fonr 
times  consoliir  tribune,  in  &  c.  389,  385,  383,  and 
370.  In  his  first  tribnneship  Rome  was  attacked 
by  seTenU  enemies  at  once,  and  A.  Manilas  ob- 
tained the  command  of  one  of  the  three  ^annies 
then  raised  for  guarding  the  city.  In  tfae'iecond 
tribonesbip  he  persuaded  the  senate  to  appoint  a 
dictator  to  carry  on  the  war  against  the  VolBcians, 
Latins,  and  Hemicans.    (Liv.  vi  1,  11,  21,  36.) 

,6,  C.  Manlius  Capitolinvii,  consular  tribune 
in  a  c,  385.    (Lir.  vi  30.) 

7.  P.  Manlius  A.  p.  A.  n.  Capitolinus,  con- 
sular tribune  in  b.  c.  379.  He  was  created  dic- 
tator in  &  a  368,  as  the  successor  of  M.  Furius 
Camillus,  for  the  purpose  of  restoring  peace  be- 
tween the  two  orders,  and  during  his  goremment 
the  Licinian  laws  were  carried.  In  the  year  fol- 
lowing he  was  elected  consular  tribune  a  second 
time.   (Liv.  vi  30,  38,  &c ;  Pint.  Camil/.  39, 42.) 

8.  L.  Manlius  A.  p.  A.  n.  Capitolinus  Im- 
PSRI0SU8,  was  dictator  in  b.  c  363  daw  figemli 
eaama,     (Liv.  vii  3.) 

9.  Cn.  Manlius  L.  p.  A*  n.  Capitolinus  Im- 
PBRiosus,  was  consul  in  b.  c.  359  with  M.  Popi]- 
lius  Irfienas,  and  carried  on  a  war  with  the  Tibur- 
tines.  Two  years  later,  b.  c.  357,  he  was  again 
called  to  the  consulship,  during  which  he  had  to 
carry  on  a  war  against  the  Faliscans  and  Tarqai- 
niensesL  In  b.  c.  351  he  was  censor  with  C. 
Maicius  Rutilus,  and  during  the  war  with  the 
Auruncans  in  345,  he  was  magister  equitum  to 
the  dictator  h.  Furius  Camillus  (Liv.  vii  12, 
16,  22,  2a)  [L.  S.] 

CAPITOLI'NUS,  PETI'LLIUS,  was  accord- 
ing  to  the  Scholiast  on  Horace  (Sat,  i.  4.  94)  en- 
trusted with  the  care  of  the  temple  of  Jupiter  on 
the  Ciqiitol,  and  was  accused  of  having  stolen  the 
crown  of  Jupiter,  but  was  acquitted  by  the  judges 
in  consequence  of  his  being  a  friend  of  Augustus. 
The  Scholiast  states  that  Petillius  received  the 
sunuune  of  Capitolinus  from  his  being  placed  over 
the  Capitol ;  but  whether  this  be  so,  or  whether  it 
was  a  regular  fiunily-name  of  the  gens,  so  much  is 
certain,  that  the  annexed  coin  of  ^e  gens  refers  to 
the  connexion  of  one  of  the  Petillii  with  the  temple 
of  Jupiter  Capitolinus,  for  the  obverse  represents 
the  head  of  Jupiter,  and  the  reverse  the  temple. 


CAPITOLPNUS,  QUl'NCTIUS.  1.  T. 
QuiNcnus  Capftolinus  Barbatus,  was  consul 
in  B.  a  471  with  App.  Ckudius  Sabinus  Regil- 
lensis.  During  the  disputes  about  the  Publilian 
law,  he  opposed  his  colleague  and  conciliated  the 
plebeians,  and  the  law  was  carried.  He  then  con- 
ducted the  war  against  the  Aequians,  and  his 
great  popularity  with  the  soldiers  enabled  him  to 
conquer  the  enemy,  who  did  not  venture  to  meet 
the  Romans,  but  allowed  them  to  mvage  the  coun- 


CAPITOLINUS.  C05 

try.  The  immense  booty  acquired  in  this  campaign 
was  all  distributed  among  the  soldiers.  He  ob> 
tained  the  consulship  a  second  time  in  b.  c.  468, 
daring  which  year  he  again  carried  on  a  war  against 
the  Volscians  and  Aequians,  and  by  his  presence  of 
mind  saved  the  Roman  camp,  which  was  attacked 
by  the  enemy  during  the  night  After  this  war 
he  was  honoured  with  a  triumph.  In  &  c.  365  he 
was  made  consul  a  third  time.  The  war  against 
the  Aequians  and  Volscians  was  still  continued,  and 
Capitolinus,  who  was  stationed  on  mount  Algidus 
and  there  heard  of  the  ravaging  inroads  of  the 
Aequians  in  the  Roman  territory,  returned  to 
Rome  and  delivered  his  fellow-citixens  from  their 
terror.  The  senate  prochiimed  a  justitium,  and 
the  consul  again  marched  out  to  protect  the  Roman 
frontier ;  but  as  he  did  not  meet  with  the  enemy, 
who  had  in  the  meantime  been  defeated  by  his 
colleague  Q.  Fabius,  Capitolinus  returned  to  Rome 
four  days  afker  he  had  left  it  The  consulship  was 
given  him  for  the  fourth  time  in  b.  c.  446,  together 
with  Agrippa  Furius.  During  the  quarrels  which 
were  then  going  on  at  Rome  between  the  patri- 
cians and  plebeians,  the  Aequians  and  Volscians 
again  took  up  arms,  began  ravaging  Latium,  and 
advanced  up  to  the  very  walls  of  the  dty.  The 
people  of  Rome  were  too  distracted  among  them- 
selves to  take  the  field  against  the  enemy,  but 
Capitolinus  succeeded  in  allaying  the  discontent  of 
the  plebs,  and  in  rousing  the  nation  to  defend 
itself  with  all  energy.  The  supreme  command  of 
the  Roman  army  was  given  him  with  the  consent 
of  his  colleague,  and  ne  routed  the  enemy  in  a 
fierce  contest  In  &  c.  443  he  obtained  his  fifth 
consulship.  In  this  year  the  censorship  was  in- 
stituted at  Rome  as  an  office  distinct  from  the  con- 
sulship. While  his  colleague  M.  Oeganius  Mace- 
rinus  was  engaged  in  a  war  against  Ardea,  Capito- 
linus giuned  equal  laurels  at  home  by  acting  as 
mediator  between  the  patricians  and  plebeians, 
with  both  of  whom  he  had  acquired  the  highest 
esteem.  The  extraordinary  wisidom  and  modera- 
tion he  had  shewn  on  all  occasions,  obtained  for 
him  the  sixth  consulship  in  &  c.  439,  together 
with  Agrippa  Menenius.  Rome  was  at  that  tipue 
visited  by  a  femine,  and  when  he  pointed  out  the 
necessity  of  appointing  a  dictator  under  the  dr- 
cumstances,  the  dignity  waa  offered  him,  but  he 
declined  it  on  account  of  his  advanced  age,  recom- 
mending L.  Quinctius  Cincinnatns,  who  was  ac- 
cordingly raised  to  that  dignity.  In  B.  c  437,  he 
accompanied  the  dictator  Mam.  Aemilius  Mamer- 
cinus  as  legate  in  his  campaign  against  Fidenae, 
and  a  few  years  later  he  came  forward  as  a  sup- 
pliant for  the  son  of  the  dictator  Gincinnatus,  who 
was  tried  before  the  oomitia,  and  the  prayer  of  the 
aged  Quinctius  procured  his  acquittal  After  this 
time  we  hear  no  more  of  him.  (Liv.  ii  56 — 60, 
64,  iii  2,  &&,  66,&c,iv.  8, 10, 13, 17,  41;  Dionys. 
ix.  43,  &c.,  57,  61,  xi  63 ;  Zonar.  vii  19.) 

2.  T.  Quinctius  Capitolinus  Barbatur,  a 
son  of  No.  ],  was  consul  in  b.  c.  421,  together 
with  N.  Fabius  Vibuhmus.    (Liv.  iv.  43.) 

3.  T.  Quinctius  T.  p.  T.  n.  Capitolinus  Par- 
bat  us,  a  son  of  No.  2,  consular  tribune  in  b.  r. 
405.     (Liv.  iv.  61;  Zonar.  vii.  20.) 

4.  T.  Quinctius  Capitounus,  consular  tribune 
in  &  c.  385,  and  magister  equitum  in  the  same  year 
to  the  dictator  Q.  Cornelius  Cossus.  (Liv.  vi.  Ii.) 

5.  T.  Quinctius  Cincinnatus  Capitolinus, 
consular  tribune  in  b.  c.  388.     [Cincinnatus.] 


606  OAPRARIUa 

6.  T.  QoiNCTius  C1NCINNATU8  Capitolinus, 
eonanlar  tribnne  in  b.  a  S68.     [Cincinnatus.] 

7  T.  QuiNCTius  T.  p,  Pbnnub  Capitolinos 
Crispinus,  was  i^pointed  dictator  in  b.  a  361,  to 
condact  the  war  against  the  Oaola,  as  Livy  thinks, 
who  is  supported  by  the  triomphai  fiisti,  which 
ascribe  to  him  a  triumph  in  this  year  over  the 
Gauls.  In  the  year  following  he  was  magister 
equitum  to  the  dictator,  Q.  Senrilius  Afaala,  who 
likewise  fought  against  the  Oauls.  In  a.  a  854  he 
was  consul  with  M.  Fabius  Ambustus,  and  in  that 
year  the  Tiburtines  and  Tarquinienses  were  sub* 
daed.  In  a.  a  351,  he  was  appointed  consul  a  ae- 
second  time,  and  received  the  conduct  of  the  war 
against  the  Faliscans  as  his  province,  but  no  battle 
was  fought,  as  the  Romans  confined  themselves  to 
ravaging  the  country.    (Liv.  viL  9,  1 1,  18,  22.) 

8.  T.  QuiNCTius  Pbnnus  Capitolinus  Cris- 
pinus. In  B.  c  214,  when  M.  Claudius  Maroellus 
went  to  Rome  to  sue  for  his  third  consulship,  he 
left  Capitolinus  in  Sicily  in  command  of  the  Roman 
fleet  and  camp.  In  b.  c.  209,  he  was  elected  prae- 
tor, and  obtained  Capua  as  bis  province.  The  year 
after,  b.  c.  208,  he  was  elected  consul  together  with 
M.  Ckudins  Mareellus,  and  beth  consuls  wen 
commissioned  to  carry  on  the  wrt  against  Hannibal 
in  Italy.  In  a  batde  which  was  fought  in  the 
neighbourhood  of  Tarentum,  Capitolinus  was  se- 
verely wounded  and  retreated.  He  was  afterwards 
carried  to  Capua  and  thence  to  Rome,  where  he 
died  at  the  close  of  the  year,  after  having  pro- 
daimed  T.  Manlius  Torquatus  dictator.  (Liv. 
Miv.  89,  xxvii.  6,  7, 21, 27, 28, 33 ;  Polyb.  r.  32.) 

9.  T.  QoiNCTias  T.  f.  Pbnnus  Capitolinus 
Crispinus,  consul  in  b.  c.  9.  (Fast  Cap.)  [L.  &] 

CAPITOLrNUS,  P.  SETXTIUS,  sumamed 
VATICANUS,  was  consul  in  &  a  452  with  T. 
Menenins  Agrippa.  In  this  year  the  ambassadors 
who  had  been  sent  to  Athens  for  the  purpose  of 
consulting  its  kws  and  institutions,  retunied  to 
Rome,  and  in  the  year  following  P.  Sextius  was 
one  of  the  decemvirs  appointed  to  draw  up  a  new 
code  of  laws.  Festus  (s.  9.  peculatus)  mentions  a 
lex  mnltatida  which  was  carried  by  P.  Sextius  and 
his«oolleague  during  their  consulship.  (Liv.  iiL  32, 
&e. ;  Dionys.  x.  54.)  [L.  S.] 

CAPITOLI'NUS,  8P.  TARPE'IUS  MON- 
TA'NUS,  consul  in  b.  a  454  with  A.  Atemins 
Vans.  A  le»  d6  mitUae  $aeramamio  which  was 
carried  in  his  consulship,  is  mentioned  by  Festus 
(f .  V.  peeulatut,  eomp.  Cic.  da  Re  PubL  ii.  35 ;  Liv. 
iii.  31  ;  Dionys.  x.  48,  50).  After  the  dose  of 
their  office  both  consuls  were  accused  by  a  tribnne 
of  the  people  for  having  sold  the  booty  which  they 
had  made  in  the  war  against  the  Aequians,  and 
giving  the  proceeds  to  the  aenuium  instead  of  dis- 
tributuig  it  among  the  soldiers.  Both  were  con- 
demned notwithstanding  the  violent  opposition  of 
the  senate.  In  b.  c.  449,  when  the  Roman  army 
advanced  towards  Rome  to  revenge  the  mnrder  of 
Virginia,  and  had  taken  possession  of  the  Aven- 
tine,  Sp.  Tarpeius  was  one  of  the  two  ambassadors 
whom  the  senate  sent  to  the  revolted  army  to  ra- 
monstrate  with  thenu  In  the  year  following,  he 
and  A.  Atemius,  though  both  were  patricians,  were 
elected  tribunes  of  uie  plebs  by  the  oooptation 
of  tike  college  to  support  tne  senate  in  its  opposi- 
tion to  the  rogation  of  the  tribune  L.  Trebonius. 
(Liv.  iii.  50,  55.)  [L.  S.] 

CAPRA'RIUS,  a  surname  of  Q.  Caedlius  Me- 
tellns,  consul  n.  a  1 13.    [Mbtbllus.] 


CAPTA. 

CAPRATINA,  a  surname  of  Juno  at  Rome,  of 
which  the  origin  is  related  as  follows :— -When  the 
Roman  state  was  in  a  very  weak  condition,  after 
the  ravages  of  the  Gauls,  tiie  neighbouring  people 
under  Postumius  Livius  advanc^  from  Fidenae 
before  the  gates  of  Rome,  and  demanded  Roman 
women  in  marriage,  threatening  to  destroy  Rome 
completely  unless  their  demand  was  complied  with. 
While,  the  Roman  senate  was  yet  deliberating  as 
to  what  waa  to  be  done,  a  sbve  of  the  name  of 
Tutela  or  Philotis,  offered  to  go  with  her  feOow- 
slavea,  in  the  disguise  of  free  women,  to  the  camp 
of  the  enemy.  The  stratagem  succeeded,  and  when 
the  Latins  in  their  camp,  intoxicated  with  wine, 
had  fallen  asleep,  the  slaves  gave  a  signal  to  the 
Romans  from  a  wild  fig-tree  {caprifiau).  The 
Ramans  now  broke  forth  from  the  dty,  and  de- 
feated the  enemy.  The  senate  rewarded  the 
genenuty  of  the  female  slaves  by  restoring  them 
to  freedom,  and  giving  to  each  a  dowry  from  the 
public  treasury.  The  day  on  which  Home  had 
thus  been  delivered,  the  7th  of  July,  was  called 
nonae  Caprotinae,  and  an  annual  festival  was  eele- 
bmted  to  Juno  Ciq>rotina  in  all  Latium,  by  free 
women  as  well  as  by  female  daves,  with  much 
mirth  and  merriment.  The  solemnity  took  ]riaee 
under  the  andent  caprificns,  and  the  milky  juice 
flowing  from  the  tree  was  oflered  as  a  sacrifice  to 
the  goddess.  (Macroh.  &1I  L  11;  Vane,  AiZ;ti^ 
Lot.  vi.  18 ;  Plut  RomuL  29,  CamL  33.)  [L.  &] 

CAPRE'OLUS,  succeeded  Aurdius  in  the  epis- 
copal see  of  Carthage  in  the  year  430,  at  thepcnod 
when  all  Africa  was  overrun  and  ravaged  by  the 
Vandals.  The  state  of  the  country  rendering  it 
impossible  to  send  a  reguhur  deputation  to  the 
council  of  Epheeus,  summoned  in  481  for  the  pur- 
pose of  discusdng  the  doctrines  of  Nestorina,  Car 
preolus  despatch^  thither  his  deacon  BesttU^  vrith 
an  epistle,  in  which  he  deplores  the  drcomstanees 
whidi  compelled  his  absence,  and  dmounees  the 
tenets  of  the  patriareh  of  Constantinople.  Ospreolus 
is  believed  to  have  died  before  439,  the  year  in 
which  Carthage  was  stonned  by  the  Vandak. 

We  possess,  1.  Sputola  ad  S^fiiodum  i^wnni, 
written,  as  we  have  seen  above,  in  431.  It  is  ex- 
tant both  in  Orsek  and  Ladn. 

2.  EpiatoUi  de  mm  CkritU  vert  Dei  H  Homum 
Pentma  eoiUra  receme  dantmaUtm  HaeneimNeatoni, 
a  long  and  learned  letter,  addressed  to  two  persons 
named  Vitalis  and  Constantins,  or  Tonantiua,  who 
had  written  from  Spain  to  consult  Capteolos  can- 
ceming  the  controversy  which  was  then  agitating 
the  church.  It  is  contained  in  the  Varior*  Optm. 
of  Siimond,  vol.  L  Paris,  1675,  8vo. 

Both  of  the  above  works,  together  with  the  epis- 
tle of  Vitalis  and  Tonantius  to  Capreolus,  will  be 
found  in  the  BiUiotheca  Patrum  of  Galland,  voL 
ix.  p.  490. 

3.  A  fragment  in  reply  to  the  letter  addressed  by 
Theodonns  to  Augustin  with  regard  to  the  oonncU 
of  Ephesus,  is  preserved  by  Feirandua  in  his 
**  Epistola  ad  Pelagium  et  Anatolium,**  and  quoted 
by  Galland. 

4.  Tillemont  believes  C^>reolus  tobe  the  anther  of 
the  Sermo  de  Tempore  Barharioo^  on  the  invadon 
of  Africa  by  the  Vandals,  usually  induded  among 
the  works  of  St  Augustin.  GaUand,  B&l,  Pcctrmm, 
voL  ix.  Prolegg.  p.  31 ;  Schoenemann,  BibL  Pa- 
tntm  Laimorum^  c.  v.  32,  who  enumerates  all  the 
editions.  [W.  R.] 

CAPTA  or  CAPITA,  a  sunuune  of  the  Minerva 


GARACALLA. 

wortKipped  on  the  Cadiui  hill  at  Rohm.  Iti 
origin  wu  not  known.  OTid  (Fad,  iu.  837»  &&) 
propotea  Tarious  conjectnvM  aboat  H.       [L.  S.] 

CAPUSA,  the  aon  of  OMaloea,  who  was  the 
ande  of  MacuuMa.  While  the  latter  waa  in 
Spain  fighting  on  behalf  of  the  Carthagintana,  his 
bther  Qala  died,  and  was  snooeeded  in  the  s»- 
Tereignty  by  his  brother  Oenloes.  Oesakes 
also  dying  shortly  afterwards,  his  son  Capusa  ob- 
tained the  throne ;  bat  as  he  had  not  much  influ- 
ence among  his  people,  one  Meietalas  laid  cbum 
to  the  kingdom,  and  defeated  and  killed  Capnsa  in 
battle.    (LiT.  zziz.  29.) 

CAPYS  {Kiwvt\  1.  A  son  of  Asaarscns  and 
Hierunnemone,  and  &ther  of  Anchiaes.  (ApoUod. 
iii  12.  $  2  ;  Horn.  IL  zx.  239;  Viig.  Am.  il 
768 ;  INod.  iv.  75.) 

2.  Oneof  the  companions  of  Aeneas,  from  whom 
the  town  of  Capua  was  said  to  have  deriTed  iU 
name.  (Viig.  Am.  z.  145.)  This  Capys  was  a 
Trojan,  and  is  mentioned  by  Virgil  among  those 


CARACALLA. 


607 


who  w&n  of  opinion  that  the  wooden  horse  should 
be  thrown  into  the  water.  {Am,  ii  35.)  Livy 
(iT.  37)  states,  that  according  to  some  tnditions 
the  town  of  Qipua,  which  was  preyiously  called 
Vultumum,  derived  its  name  from  a  Somnite  chief 
of  the  name  of  Capys.  [L.  S.] 

CAPYS  SI'LVIUS.    [Savicja] 

GAR  (K4p),  a  son  of  Phoroneus,  and  king  of 
Megara,  from  whom  the  acropolis  of  this  town  de- 
rived its  name  Caria.  (Pans.  i.  39.  §  4,  40.  §  5.) 
His  tomb  was  shewn  as  late  as  the  time  of  Pausa- 
nias,  on  the  road  from  Megan  to  Corinth,  (i.  44. 
§  9.)  Another  mythical  personage  of  the  name  of 
Car,  who  was  a  brother  of  Lydus  and  Mysus,  and 
was  regarded  as  the  anoestial  hero  of  the  Carians, 
is  mentioned  by  Herodotus.  (L  171.)  [L.  S.] 

CARACALLA  or  CARACALLUS.  The 
genealogy  of  this  emperor  and  of  many  other  his- 
torical personages  will  be  readily  understood  from 
the  following  table.  An  account  of  each  individual 
is  given  in  its  proper  alphabetiGal  phoe. 


^tfiwmii. 


Julia  Domna  Aogusta,  second  wife  of 
L.  Septimius  Sevems  Augustas. 


Julia  Maesa  Augusta,  wife 
of  Julius  Avitus. 


M.  Aurelius  Antoninus 
Augustus,  commonly 
1  Caracalla. 


L.(veLP.)SeDd- 
mius  Geta  Au- 
gustus. 


Juln  Mamaea  Augusta, 
wife  of  Oessius  Mar- 


M.  Aurelius  Severas 
Alexander  Augus- 
tus. 


CararaBa  or  Csmeallus,  son  of  Septimhis  Seve- 
ras and  his  second  wife  Julia  Domna,  was  bom 
at  Lyons  on  the  4th  or  6th  of  April,  a.  d.  188. 
while  his  fether  waa  governor  of  Oallia  Lugdu- 
nenaia.  The  child  waa  originally  called  Bm- 
sMsmis  after  his  maternal  grsndfether,  but  when 
Sevems  thought  fit  to  declare  himself  the  adopted 
oflbpring  of  M.  Aurelius,  he  at  the  same  time 
changed  the  name  of  his  boy  to  M.  AureUus  Anto- 
mmu»f  a  designation  retained  by  him  ever  after. 
CSaraixtUa  or  Oartualhu^  which  never  appean  on 
medals  or  inscriptions,  was  a  nickname  derived 
from  a  long  tnnie  or  great  coat  with  a  hood,  wom 
by  the  Gaols,  which  he  adopted  as  his  fevourite 
dresa  after  he  became  emperor,  and  introduced  into 
the  army.  These  vestments  fefund  great  fevour, 
espedally  among  the  lower  otden,  and  were  known 
mAmiommiaMm  ChracaOae, 

Young  Bassianiis  b  said  to  have  been  remaric- 
aUe  in  eariy  life  for  a  gentle  and  pleasing  address. 
At  this  penod  he  was  bdoved  alike  by  his  parents 
and  the  people,  and  displayed  no  indication  of  that 
ferocious  temper  which  subsequently  rendered  him 
the  soomge  of  the  worid.  At  the  i^  of  eight  (196) 
he  received  the  title  of  Caesar  and  Princepa  Juven- 
totia,  in  Maesia,  while  his  fether  was  nuuthing 
from  the  East  to  encounter  Albinus,  and  the  year 
following  (197)  he  was  admitted  an  extraordinary 
member  of  the  pontifical  college.  After  the  over- 
throw of  Albinns,  we  find  him  styled  Destinatua. 
Imperator;  and  in  198,  when  ten  years  old,  he 
was  invested  with  the  tribunician  power,  and  cre- 
ated Augustas.  He  accompanied  Severas  in  the 
expedition  against  the  Parthians,  sharing  his  victo- 


Julia  Soemias  Au- 
gusta, wife  of  Sex. 
Yarius  Maroellus. 

M.  Aurelius  Antoninus 
Augustus,  commonly 
called  EUigabalus. 

ries  and  honoors,  put  on  the  manly  gown  at  An- 
tioch  in  201,  entered  upon  his  first  consulship  in 
202,  and,  returning  through  Egypt  to  Rome,  was 
mairied  in  the  course  of  a  few  months  to  PlautiUa, 
daughter  of  Plautianus,  the  praetorian  piaefect. 
The  political  events  fimm  this  date  until  the  death 
of  Severas,  which  took  place  at  York,  on  the  4th 
of  February,  a.  n.  21 1,  are  given  in  the  life  of  that 
prince,  whose  aenteness  and  woridly  knowledge 
were  so  conspicuous,  that  he  could  not,  under  any 
dreumstances,  have  feiled  to  fethom  the  real  cha- 
racter of  his  son,  who  assuredly  was  little  of  a  hy- 
pocrite. But,  although  the  youth  was  known  to 
have  tampered  vrith  the  troops,  and  once,  it  is  said, 
was  detected  in  an  open  attempt  to  assassinate  his 
fether,  no  punishment  was  inflicted,  and  parental 
fondness  prevented  the  feeble  old  man  from  taking 
any  steps  which  might  save  the  empire  from  being 
cursed  with  such  a  ruler.  Geta,  however,  was 
named  Joint  heir  of  the  throne,  having  been  pre- 
viously elevated  to  the  rank  of  consul  and  dignified 
with  the  appellations  of  Caesar  and  Augustua 

The  great  object  of  Cancalla  was  now  the  de- 
straction  of  this  coUeague,  towards  whom  he  enter- 
tained the  most  deadly  hatred.  Having  fiuled  in 
persuading  the  army  to  set  aside  the  chums  of  his 
rival,  he,  on  various  occasbns,  sought  his  life  se- 
cretly while  they  were  journeying  from  Britain  to 
Rome  with  the  ashes  of  their  fether;  but  these 
treacherous  schemes  were  all  frustnted  by  the  vi- 
gilance of  Geta,  who  was  weU  aware  of  his  danger, 
and  fear  of  the  soldiery  prevented  open  violence. 
A  pretended  reconciliation  now  took  phMx :  they 
entered  the  city  together,  together  bestowed  a  do- 


€08 


CARACALLA. 


native  on  the  gnard«  and  the  people,  and  a  nego- 
tiation was  commenced  for  a  peaceful  partition  of 
the  empire.  Bat  the  passions  of  CaiacaUa  could 
no  longer  be  restrained.  During  an  interview  held 
in  the  chamber  of  Julia,  soldiers,  who  liad  been 
craftily  concealed,  mshed  forth  and  stabbed  the 
younger  son  of  the  empress  in  his  mother*s  arms, 
while  die  elder  not  only  stood  by  and  encouraged, 
but  with  his  own  hands  assisted  in  completing  the 
deed.  The  murderer  sought  to  appease  the  irri- 
tated troops  by  pretending  that  he  had  only  acted 
in  self-defence;  but  was  eventually  compiled  to 
purchase  Uieir  forbearance  by  distributing  among 
them  the  whole  wealth  accumulated  during  his  fiir 
ther*s  reign.  The  senate  he  treated  with  well- 
merited  contempt,  and,  feeling  now  secure,  pro- 
ceeded to  glut  his  vengeance  by  mnssRcring  all 
whom  he  suspected  of  having  fitvoured  the  preten- 
sions or  pitied  the  fiste  of  Oeta,  whose  name  was 
forthwith  erased  from  the  public  monument*.  The 
number  of  persons  sacrificed  is  said  to  have  amount- 
ed to  twenty  thousand  of  both  sexes,  among  the 
number  of  whom  was  Papinianna,  the  celebrated 
jurist  But  these  crimes  brought  their  own  retri- 
bution. From  this  moment  Caracalla  seems  never 
to  have  enjoved  tranquillity  for  a  single  hour. 
Never  were  the  terrors  of  an  evil  conscience  more 
fearfully  dispkyed.  After  endeavouring  in  vain 
to  banish  remorse  by  indulgence  in  all  the  dissolute 
pleasure*  of  Rome,  by  chuiot-racing  and  gladiato- 
rial shows  and  wild  beast  hunt*,  to  each  of  which 
in  turn  he  devoted  hinuelf  with  frantic  eagerness ; 
after  grinding  the  citizens  to  the  earth  by  taxes 
and  extortions  of  every  description;  and  after  plun- 
dering the  whole  world  to  supply  the  vast  sums 
kvished  on  these  amusements  and  on  his  soldiers, 
he  resolved  if  possible  to  escape  from  himself  by 
change  of  pb^e.  Wandering  with  restless  activity 
from  hmd  to  land,  he  sought  to  drown  the  reoolleo- 
tion  of  hi*  past  guilt  by  fresh  enonnities.  Ganl, 
0«nnany»  Dnda,  Thrace,  Asia,  Syria,  and  Egypt, 
were  visited  in  succession,  and  were  in  succession 
the  scene  of  varied  and  complicated  atrocities. 
His  sojourn  at  Alexandria  was  nuuked  by  a  gene- 
ral shittghter  of  the  inhabitants,  in  order  to  avenge 
certain  sarcastic  pleasantries  in  which  they  had  in- 
dulged against  himself  and  his  mother ;  and  the 
numbers  of  the  slain  were  so  great,  that  no  one 
ventured  to  make  known  the  amount,  but  orders 
were  given  to  cast  the  bodies  instantly  into  deep 
trenches,  that  the  extent  of  the  cahunity  might  be 
more  eflbctually  concealed.  The  Greek*  now  be- 
lieved ^at  the  fttrie*  of  hi*  brother  pursued  him 
with  their  scourges.  It  is  certain  that  his  bodily 
health  became  seriously  affected,  and  his  intellecU 
evidently  deranged.  He  was  tormented  by  fearful 
vision*,  and  the  spectres  of  his  father  and  the 
murdered  Oeta  stood  by  him,  in  the  dead  of  night, 
with  swords  pointed  to  his  bosom.  Believing  him- 
self spell-bonnd  by  the  incantations  of  his  foes,  he 
had  recourse  to  strange  rites  in  order  to  evoke  the 
spirits  of  the  dead,  that  fix>m  them  he  might  seek 
a  remedy  for  his  tortures;  but  it  was  said  tliat 
none  would  answer  to  his  call  except  the  kindred 
soul  of  Commodu*.  At  last,  he  sought  the  aid  of 
the  gods,  whom  he  importuned  by  day  and  night 
with  prayen  and  many  victims;  but  no  deity 
would  vouchsafe  a  word  of  comfort  to  the  fratidde. 
While  in  this  excited  and  unhappy  condition, 
be  demanded  in  marriage  the  daughter  of  Artaba- 
nu*,  the  Parthian  king ;  but  the  negotiation  having 


CARACTACUS. 

been  idmiptly  broken  ofl^  he  suddenly  passed  the 
Euphmtes  in  hostile  amy.  The  enemy  were  to- 
tally unprepared  to  resist  an  invasion  so  unexpect- 
ed, and  could  o£fier  no  effectual  resistance.  Meso- 
potamia was  wasted  with  fire  and  sword,  Arbela 
was  captured,  and  the  emperor,  after  digging  up  the 
sepulchres  of  the  Parthian  kings  and  scattering  their 
bones,  returned  to  winter  at  Edessa.  Having  trea- 
cherously gained  possession  of  the  person  of  Abga- 
ru*,  king  of  the  Osneni,  he  seixed  upon  his  terri- 
tory, and  took  the  field  in  spring  with  the  intention 
of  carrying  his  anns  beyond  the  Tigris.  Hi*  coarse 
was  fint  directed  towards  Carrhae,  that  he  might 
offer  homage  at  a  celebrated  shrine  of  the  Moon- 
deity  in  that  neighbourhood ;  but  during  the  march 
be  was  assassinated,  at  the  instigation  of  Macrinns, 
the  praetorian  pnefect,  by  a  veteran  named  Mar- 
tiali*,  on  the  8th  of  April,  217,  in  the  thirtieth 
year  of  his  age  and  the  seventh  of  his  reign. 

The  chranoh^  of  the  kit  yean  of  Caracalla  is 
foil  of  difficulty,  and  it  i*  almoat  impossible  to  ar- 
range the  different  events  recorded  in  their  proper 
order  with  anything  like  certainty.  We  hear  of 
an  expedition  against  the  Alemanni  and  another 
against  the  Getae.  The  former,  commemorated  by 
the  epithet  Cfermamauj  terminated  in  a  purehased 
peace;  the  latter  appears  to  have  been  partially 
successful.  The  portion  of  Dion  Cassius  which 
refen  to  this  period  consists  of  disjointed  and  im- 
perfect chapten,  between  which  we  can  seldom 
establish  any  connexion.  They  contain*  however, 
much  curious  information,  to  which  considerable 
additions  have  been  made  by  the  fragments  re- 
cently discovered  by  MaL  Dion  teUs  us,  that  afier 
death  Caracalla  was  usually  spoken  of  under  the 
insulting  name  of  Taramius^  taken  from  a  gladiator 
remarkable  from  his  sliort  stature,  ugly  features, 
and  sanguinary  disposition.  The  historian  himself; 
having  explained  diis  term  (IxxviiL  9),  invariably 
employs  it  in  the  subsequent  portions  oif  his  work. 

We  must  not  omit  to  observe,  that  Gibbon,  fol- 
lowing Spanheim  and  Burmann,  ascribes  to  Caia- 
caUa the  important  edict  which  coaununicated  to 
all  free  inhabitants  of  the  empire  the  name  and 
privileges  of  Roman  dtisena,  wnile  several  ancient 
authon  attribute  this  document  to  M.  Anrelius. 
The  truth  seems  to  be,  that  M.  Aurelius  was  the 
author  of  a  very  brood  and  liberal  measure  in  fiivonr 
of  the  provincials,  dogged,  however,  by  certain 
conditions  and  restrictions  which  were  swept  away 
by  Caracalla,  in  otder  that  he  mght  introduce  an 
uniform  system  of  taxation  and  extort  a  buger 
revenue  in  return  for  a  worthless  privilege. 

(Dion  Cass.  Ixxvii.  Ixxviii.;  Herodian.  iv.;  Spar- 
tian.  Vit.  OaracaiL ;  AureL  Vict  EpiL  xxL,  Oaes. 
xxi.;  Eutrop.  xxi;  Grater,  Corp.  Inter,  pp.  cxcL 
cdxviu  coc.  mIxxxv.  ;  Gibbon,  chap.  vL  ;  Joh.  P. 
Mahneri,  Comm,  de  Marc,  Aw.  Aidomma  Qmdi- 
tttHon.  de  OioUaie  Unmerwo  Orbi  Bamamae  daia^ 
Hall.  1772,  quoted  by  Wenck;  comp.  Milman's 
Gibbon,  vol.  i.  p.281.)  A  coin  of  CavacaUa'S, 
which  has  been  acddentally  omitted  here,  is  given 
under  his  brother  Gbta.  [W.  R.  ] 

CARA'CTACUS  (or,  as  Dion  Ca8*iu*  call*  him« 
KoftdroKos  or  Karapoicarof),  was  a  king  of  the 
British  tribe  of  the  Silures,  and  by  various  proe- 
penns  enterprises  had  raised  himself  above  all  the 
other  British  chiefe.  He  appean  to  have  been  a 
most  formidable  enemy  of  the  Romans.  When 
they  made  their  hst  attack  upon  him,  he  trans- 
ferred the  war  into  the  oomitry  of  the  Ordovioes, 


CARANUS. 

and  there  took  a  position  which  wbb  m  fiivouiable 
to  himMlf  as  it  appeared  detrimental  to  the  Ro- 
mans. When  Caractacua,  in  addition  to  this,  had 
also  fortified  himself  with  artificial  means,  he  ex- 
horted his  men  either  to  die  or  to  conquer  in  the 
approaching  battle.  The  Roman  propraetor,  P. 
Ostorins,  who  saw  the  disadvantages  under  which 
the  Romans  were  labouring,  would  not  have  yen- 
tured  upon  an  engagement,  had  not  the  courage  of 
his  soldiers  and  officers  demanded  it.  The  superior 
military  skill  of  the  Roman  lemons  oretcame  all 
the  difficulties,  and  a  splendid  victory  was  gained : 
the  wife  and  daughters  of  Caractacus  fell  into  the 
hands  of  the  Romans,  and  his  brothers  surrendered. 
Oaimctacus  himself  sought  the  protection  of  Carti- 
mandua,  queen  of  the  Brigantes ;  but  she  betrayed 
him,  and  he  was  deliyered  up  to  the  Romans,  and 
carried  to  Rome,  a.  d.  51,  after  the  war  in  Britain 
had  lasted  for  nine  years,  as  Tacitus  says.  The 
emperor  Claudius  wished  to  exhibit  to  the  people 
this  old  and  formidable  foe  in  his  humiliation,  and 
ordered  Caractacus  and  the  members  of  his  family, 
with  their  clients  and  ornaments,  to  be  led  in  a 
sort  of  triumph  before  an  assembly  of  the  people 
and  an  array  of  soldiers.  The  emperor  himself  was 
present.  The  relatives  of  Caractacus  walked  by 
his  side  cast  down  with  grief,  and  entreated  the 
mercy  of  the  Romans ;  Caractacus  alone  did  nei- 
ther of  these  things,  and  when  he  approached  the 
seat  of  the  emperor,  he  stopped  and  addressed  him 
in  so  noble  a  manner,  that  Claudius  pardoned  him 
and  his  friends.  They  appear,  however,  not  to 
haTe  returned  to  Britain,  but  to  have  spent  the 
remainder  of  their  life  in  Italy.  (Tac.  Attn,  zii. 
33-<3A,  HuL  iii.  45 ;  Dion  Cass.  Ix.  20.)  [L.  S.] 
CARA'NUS  (KipoMot  or  Kapa^s),  1.  A  He- 
racleid  of  the  fomily  of  the  Temenidae,  and  accord- 
ing to  some  accounts,  the  founder  of  the  Aigive 
dynasty  in  Macedonia,  about  the  middle  probably 
of  the  eighth  century  B.  c,  since  he  was  brother  to 
Pheidon,  the  Aigive  tyrant  The  legend  tells, 
that  he  led  into  Macedonia  a  large  force  of  Greeks, 
and,  following  a  flock  of  goats,  entered  the  town  of 
Edeasa  in  the  midst  of  a  heavy  storm  of  rain  and 
a  thick  mist,  unobserved  by  the  inhabitants.  Re- 
membering the  oracle  which  had  desired  him  **  to 
seek  an  empire  by  the  guidance  of  goats,"  he  fixed 
here  the  seat  of  government,  and  named  the  place 
Aegae  in  commemoration  of  the  miracle.  Herodo- 
tua  gives  a  diffoient  tradition  of  the  origin  of  the 
dynasty,  and  his  account  seems  to  have  been  adopt- 
ed by  Thucydides,  who  speaks  of  Archelaus  I.  as 
the  ninth  king,  and  therefore  does  not  reckon  Cara- 
nus  and  the  other  two  who  come  before  Perdiccasl. 
in  the  lists  of  Dexippns  and  Eusebius.  MUUer 
thinks  that  the  two  traditions  are  substantially  the 
■ame,  the  one  in  Herodotus  beinff  the  rude  native 
legend,  while  the  other,  of  which  Caranus  is  the 
hero,  was  the  Argive  story ;  and  he  further  sug^ 
gests  that  Kipetpos  is  perhaps  only  another  form  of 
Kofporor.  (Diod.  Fragm,  ix.  p."  687,  ed.  Wess.; 
Plut  J/«r.  2;  Just.Tii.  1,  xxxiii.2;  Clinton, Fose. 
iL  p.  221 ;  M&Uer,  Dor.  i.  7.  §  15,  App.  i  §  15, 
and  the  authorities  there  referrad  to ;  Herod,  riii. 
137-139 ;  Thnc.  H.  100.)  Pausanias,  in  mention- 
ing that  the  Macedonians  never  erected  trophies 
when  yictoriotts,  records  the  national  tradition  by 
which  they  accounted  for  it,  and  which  rekted, 
that  a  trophy  set  up  by  Caranus,  in  accordance 
with  Aigive  custom,  for  a  victory  over  his  neigh- 
bour Cisseui,  waa  thrown  down  and  destroyed  by 


CARAUSIUS. 


609 


a  lion  from  Olympus ;  whereby,  it  was  laid,  the 
king  leamt  that  its  erection  had  been  of  evil  coun- 
sel, as  deepening  the  enmity  of  the  conquered. 
(Paus.  ix.  40.) 

2.  Mentioned  by  Justin  (xi.  2)  as  a  son  of  Phi- 
lip and  a  half-brother  of  Alexander  the  Great  The 
latter  suspected  him  of  aiming  at  the  throne,  and 
put  him  to  death  soon  after  his  accession,  b.  c.  336. 

3.  A  Macedonian  of  the  body  called  irtupot  or 
guards  (comp.  Polyb.  ▼.  53,  xxxL  3),  was  one  of 
the  generals  sent  by  Alexander  against  Satibamnes 
when  he  had  a  second  time  excited  Aria  to  revolt. 
Caranus  and  his  colleagues  were  successful,  and 
Satibarzanes  was  defeateid  and  slain,  in  the  winter 
of  B.  c.  330.  (Arrian,  Amib.  iii.  25,28 ;  Curt  vi.  6. 
§  20,  &c.,  vii.  3.  §  2,  Freinsheim,  ad  loc.^  vii.  4. 
§  82,  &c.;  comp.  Diod.  xrii.  81.)  In  B.  c.  329, 
Caranus  was  appointed,  together  with  Androma- 
chus  and  Menedemus,  under  the  command  of  the 
Lycian  Phamuches,  to  act  against  Spitamenes,  the 
revolted  satrap  of  Sogdiana.  Their  approach  com- 
pelled him  to  raise  the  siege  of  Maracanda ;  but, 
in  a  battle  which  ensued,  he  defeated  them  with 
the  help  of  a  body  of  Scythian  cavalry,  and  forced 
them  to  fiill  back  on  the  river  Polytimetus,  the 
wooded  banks  of  which  promised  shelter.  The 
rashness  however  or  cowardice  of  Caranus  led  him 
to  attempt  the  passage  of  the  river  with  the  cavalry 
under  his  command,  and  the  rest  of  the  troops 
plunging  in  after  him  in  haste  and  disorder,  they 
were  all  destroyed  by  the  enemy.  (Air.  Aw»b,  iv. 
3, 5 ;  comp.  Curt  vii.  6.  §  24,  7.  §  31,  &c)  [E.  E.1 

CARAU'SIUS,  M.  AURE'LIUS  VALE'- 
RIUS.  Maximianus  Herculius  having  equipped 
a  naval  force  at  BoulM^ne  for  the  purpose  of  re- 
pressing the  outrages  of  the  Franks,  who  cruising 
from  place  to  phice  in  their  light  sloops  were  de- 
vastating the  coasts  of  HoUand,  Gaul,  and  Spain, 
gave  the  command  of  the  armament  to  a  certain 
Carausius,  a  man  of  humble  extraction,  bom  in  Me- 
napia,  a  district  between  the  Scheldt  and  Meuse, 
who  had  been  bred  a  pilot  and  had  distinguished 
hhnself  as  a  soldier  in  the  war  against  the  Bagaudae. 
Carausius  was  by  no  means  deficient  in  seal  and 
eneigy,  but  after  a  time  his  peculiar  tactics  and 
rapidly  increanng  wealth  gave  rise  to  a  suspicion, 
probably  not  ill  founded,  that  he  permitted  the 
pirates  to  commit  their  ravages  unmolested,  and 
then  watching  for  their  return,  seized  the  ships 
Uiden  with  plunder  and  appropriated  to  his  own 
use  the  greater  portion  of  the  spoils  thus  captured. 
Herculius  accordingly  gave  orders  for  his  death, 
but  the  execution  of  this  mandate  was  anticipated 
by  the  vigilance  of  the  intended  victim,  who  having 
crossed  we  channel  with  the  fleet,  which  was  de-* 
voted  to  his  interests,  and  having  succeeded  in 
gaining  over  the  troops  quartered  in  Britain,  estab- 
lished himself  in  that  island  and  assumed  the  title 
of  Augustus.  His  subsequent  measures  were 
characterised  by  the  greatest  vigour  and  prudence. 
A  number  of  new  galleys  was  constructed  with  alt 
speed,  alliances  were  formed  with  various  barbarous 
tribes,  who  were  carefully  disciplined  as  sailors,  and 
the  usurper  soon  became  master  of  all  the  western 
seas.  After  several  ineffectual  attempts  to  break 
his  power,  Diocletian  and  Maximianus  found  it 
necessary  to  acknowledge  him  as  their  colleague  m 
the  empire,  an  event  oonunemonted  by  a  modal 
bearing  as  a  device  three  busts  with  appropriate 
emblems  and  the  legend  caravsivs.  bt.  fratrbs. 
•VI..  while  on  the  reverse  we  read  the  words  pax. 

2r 


610 


CARAUSIUS, 


•AYoafK,  or,  in  tome  caaet,  labtitia.  a vgoo^  or 
HiLARiTAa  Avooo.  On  a  second  coin  we  find  a 
jauelled  head  with  imp.  a  CARAVSiva  f.  f.  avoi^ 
and  on  the  reyerae  jovi.  bt.  hkrcvll  cons,  avo., 
indicating  Joriot  Diodetianus  and  Herculiot  Maxi- 
minianuB,  and  to  a  third  we  are  indebted  for  the 
name  M.  Aurblius  Valerius,  an  appellation 
.probably  borrowed  from  his  recently  adopted 
brother.  These  transactions  took  pboe  aboat  a.  d. 
287,  and  for  six  years  the  third  Aogustus  main- 
tained his  authority  without  dispute ;  but  upon  the 
eloTstion  of  Constantius  the  efibrts  of  the  new 
Caesar  were  at  once  directed  to  the  recoTery  of 
Britain.  Boulogne  fell  after  a  protracted  siege, 
and  Constantius  was  making  active  and  extensive 
preparations  for  a  descent  upon  the  opposite  coast, 
when  Caiansius  was  murdered  by  his  chief  officer, 
Allectus.  This  happened  in  29S.  Such  are  the 
only  £scts  known  to  us  with  regard  to  this  remaiiL- 
able  man.  Of  his  private  character  and  domestic 
policy  we  are  unable  to  speak,  for  the  abusive 
epithets  applied  to  him  so  liberally  by  the  panegy- 
rists indicate  nothing  except  the  feelings  entertained 
at  the  imperial  court,  which  could  have  been  of  no 
friendly  description.  (Eutrop^  ix.  21 ;  AureL  Vict. 
Cae$,  xxxix.,  EpiL  xxxix.,  who  calls  this  emperor 
Ckaraagio;  Oros.  vii  25;  Panegyr.  Vet  iL  12, 


CARBO. 
iv.  6 — 8,  12,  V.  4,  II,  vi.  5,  8,  vil  9,  viiL  26-; 
Genebrier,  VHuhire  de  Caraminu  prom>6e  par  let 
AKdaUlei,  Paris,  4to.  1740;  Stukely,  M^daiUo 
History  </ CdraM$iM$f  London,  4to.  1757-59,  full 
of  the  most  extravagant  conjectures  and  inven- 
tions.) [W.  R.1 


COIN  OF  CARAUSIUS. 

CAHAVA'NTIUS,  the  brother  of  Gentina, 
king  of  the  lUyrians,  against  whom  the  praetor  L. 
Anicius  Oallus  was  sent  in  b.  c.  168.  Caravan- 
tius  fell  into  the  hands  of  Oallus,  and  with  his 
brother  Gentius  and  the  rest  of  the  royal  femily 
walked  before  the  chariot  of  Gallus  in  his  triumph 
in  the  following  year.  (Li v.  xliv.  30,  32,  xlv.  43.) 

CARBO,  the  name  of  a  plebeian  femUy  of  the 
Papiria  gens. 


Stbmma  Carbonum. 
1.  C.  Papiritts  Carbo,  Pr.  b.  c.  168. 


2.  C.  Papirius  Carbo, 
Cos.  B.  a  120. 


6.  C.  Painrius  Carbo  Arvina, 
Trib.  Pleb.  &  c.  90. 


8.  Cn.  Papirius  Cari)o, 
Cos.  B.  c.  lis. 

7.  Cn.  Papirius  Carbo,  Cos. 
B.  c.  85,  84,  82. 


M.  Papirius 
Carbo. 


5.  P.  Papirius 
Carbo. 


1.  C.  Pafirius  Carbo,  prsetor  in  n,  c.  168, 
when  he  obtained  the  province  of  Sardinia ;  but 
he  Bppeais  not  to  have  gone  into  his  province,  as 
the  senate  requested  him  to  remain  at  Rome  and 
there  to  exercise  jurisdiction  in  cases  between 
dtiaens  and  peregrini.    (Liv.  xliv.  17,  xhr.  12.) 

2.  C.  Papirius  Carbo,  bom  about  &  a  164, 
a  son  of  No.  1,  and  a  conteroponury  and  friend  of 
the  Gracchi ;  but  though  he  apparently  followed 
in  the  footstep  of  Tib.  Gracchus,  yet  his  motives 
widely  differed  from  those  of  his  noble  friend,  and 
towards  the  end  of  his  life  he  shewed  how  little 
he  had  acted  upon  conviction  or  principle,  br  de- 
serting his  former  friends  and  joining  the  ranks  of 
their  enemies.  Afier  the  death  of  Tiberius  Grac- 
chus he  was  appointed  his  successor  as  irimmvir 
tigrormm  dioidmdoruni,  and  shortly  after,  in  n.  c. 
131,  he  was  elected  tribune  of  the  people.  Duriuff 
the  year  of  his  tribuneship  he  brought  forward 
two  new  laws :  1.  That  a  person  should  be  alb  wed 
to  be  re-elected  to  the  tribuneship  as  often  as 
might  be  thought  advisable :  this  law,  which  was 
strenuously  opposed  by  P.  Cornelius  Sdpio  Afri- 
canus  the  younger,  was  supported  by  C.  Gracchus ; 
and  2.  A  ^  toMlaria^  which  ordained  that  the  peo- 
ple should  in  ftituro  vote  by  ballot  in  the  enactment 
and  rapeal  of  laws.  In  his  tribuneship  he  continued 
to  hold  the  office  of  triumvir  agrorum  dividen- 
dorum.  The  difficulties  connected  with  carrying 
out  the  division  of  land  according  to  the  Sempro- 
nian  agrarian  law  created  many  disturbances  at 
Rome,  and  &q>io  Afiicanns»  the  diampion  of  the 


aristocratical  party,  was  found  one  morning  dead  in 
his  bed.  Among  the  various  suspicions  then  afloat 
as  to  the  cause  of  his  death,  one  was  that  Carbo 
had  murdered  him,  or  at  least  had  had  a  hand  in 
the  deed;  and  this  report  may  not  have  been 
wholly  without  foundation,  if  we  consider  tho 
character  of  Carbo.  After  his  tribuneship,  Carbo 
continued  to  act  as  the  friend  and  supporter  of  the 
GracchL  Upon  the  death  of  C  Gracchus,  L. 
Opimius,  his  murderer,  who  was  consul  in  b.  & 
121,  put  to  death  a  great  number  of  the  friends  of 
the  Gracchi :  but  at  the  expiration  of  his  consul- 
ship he  was  accused  of  high  treason  by  the  tribune 
Q.  Decius,  and  Carbo,  who  was  now  raised  to  the 
consulship  himself  (b.  c.  120),  suddenly  turned 
round,  and  not  only  undertook  the  defence  of  Opi- 
mius, but  did  not  scruple  to  say,  that  the  murder 
of  C.  Gracchus  had  been  an  act  of  perfect  justice. 
This  inoonsistencv  drew  upon  him  the  contempt  of 
both  parties,  so  that,  as  Cicero  says,  even  his  re- 
turn to  the  aristocratical  party  could  not  secure 
him  their  protection.  The  aristocracy  could  not 
forget  that  he  was  suspected  of  having  murdered 
Sdpio,  and  seem  to  have  been  waiting  for  an  op- 
portunity to  crush  him.  In  b.  c  119  the  youn^ 
ontor  L.  Licinius  Crassus  brought  a  chaige  against 
him,  the  exact  nature  of  wUch  is  not  known, 
but  as  Carbo  foresaw  his  condemnation,  he  put  sut 
end  to  his  life  by  taking  eantharides.  Valeriua 
ICaximus  (iii»  7.  §  6)  states,  that  he  was  sent  into 
exile.  Carbo  was  a  man  of  great  talents,  and  his 
ofatorical  powers  are  mentioned  by  Cicero  with  gwmt 


CARBO. 
pnise,  althongh  Ke  otherwise  aboniniitet  the  mani 
Then  can  be  no  doubt  that  Carbo  was  a  per- 
son of  no  principle,  and  that  he  attached  himself  to 
the  party  from  which  he  hoped  to  derive  most  ad- 
vantages. (Liv.  EpiL  59,  61  ;  Appian,  B.  C.  i. 
18,  20  ;  VelL  Pat.  ii.  4  ;  Cic.  Db  AmieiL  26,  £h 
Leg,  ill  16,  Ad  Fam,  iz.  21,  De  OraL  ii.  2,  25, 
39,  40,  i.  10,  iiL  7»  20,  BnO.  27,  43,  62,  TutcuL 
L  3  ;  Tacit.  0/«t  34.) 

3w  Cn.  Papirius  Carbo,  a  son  of  No.  I,  was 
eonsnl  in  b.  a  113,  together  with  C  Caecilins  Me- 
tettos.  He  was  according  to  Cicero  {ad  Fam,  ix. 
21)  the  father  of  Cn.  Papirius  Carbo,  who  was 
thrice  consul  [No.  7],  whereas  this  latter  is  called 
by  Velleins  Paterculus  (ii.  26)  a  brother  of  No.  6. 
This  difficulty  may  be  solved  by  supposing  that 
onr  Cn.  Papirius  Carbo  and  C.  Papirius  Carbo  [No. 
2]  were  brothen,  so  that  the  word  /raier  in  Vel- 
leius  is  equivalent  to  f raier  painieiie  or  cousin. 
(Perison.  Amimadv,  Hi$U  p  96.)  In  his  consul- 
ship the  Cimbrians  advanoMl  from  Gaul  into  Italy 
and  Illyrienm,  and  Carbo,  who  waa  sent  against 
them,  was  put  to  flight  with  his  whole  army.  He 
was  afkerwards  accused  by  M.  Antonius,  we  know 
not  for  what  reason,  and  put  an  end  to  his  own 
life  by  taking  a  solution  of  vitriol  {atrameMtum 
stUorimm^  Cic  ad  Fam,  ix.  21 ;  Liv.  £^  63). 

4.  M.  Papirius  Carbo,  a  son  of  No.  1,  is  men- 
tioned only  by  Cicero  {ad  Fam»  ix.  21)  as  having 
fled  from  Sicily. 

5.  P.  Papirius  Carbo,  a  sen  of  No.  1,  is  like- 
wise mentioned  only  by  Cicero  {ad  Fam,  iz.  21) 
as  having  been  accused  by  Flaocus  and  condemned. 

6.  C.  Papirius  Carbo,  with  the  surname  Ar- 
TiNA,  was  a  son  of  No.  2  (Cic.  Brut  62),  and 
throughout  his  life  a  supporter  of  the  aristocracy, 
whence  Cicero  calls  him  the  only  good  citisen  in 
the  whole  fiunily.  He  was  tribune  of  the  people 
in  B.  a  90,  as  we  may  infer  from  Cicero  ( Brui, 
8.9),  though  some  writers  place  his  tribuneship  a 
year  earlier,  and  others  a  year  later.  In  his  tri- 
buneship Carbo  and  his  colleague,  M.  Plautins 
Silvanus,  earned  a  law  {lew  PUuUia  ei  Poptria), 
aceording  to  which  a  citisen  of  a  federate  state, 
who  had  his  domicile  in  Italy  at  the  time  the  btw 
was  passed,  and  had  sent  in  his  name  to  the  prae- 
tor within  sixty  days  after,  should  have  the  Roman 
franchise.  CsJrbo  distinguished  himself  greatly  as 
an  orator,  and  though  according  to  Cicero  he  was 
wanting  in  acuteness,  his  speeches  were  always 
weighty  and  carried  with  them  a  high  degree  of 
anthority.  We  still  poness  a  fragment  of  one  of 
his  omtions  which  he  delivered  in  his  tribuneship, 
and  which  Orelii  {OnoTu,  T\dL  ii.  p.  440)  errone- 
ously attributes  to  his  flUher.  [No.  2.]  In  this 
fragment  (Cic  Orai.  63)  he  approves  of  the  death 
of  M.  Livius  Dmsns,  who  had  been  murdered  the 
▼ear  befiwe,  &  c.  91.  Cicero  expressly  states,  that 
he  was  present  when  the  oration  was  delivered, 
which  shews  incontrovertibly,  that  it  cannot  belong 
to  C.  Papirius  Carbo,  the  fiither,  who  died  long 
before  Cioero  was  bom.  He  was  murdered  in  B.C. 
82,  in  the  curia  Hostilia,  by  the  praetor  Brutus 
Daoasippus  [Brutus,  No.  19],  one  of  the  leaders 
of  the  Marian  party.  (Cic  pro  Arch.  4,  Brtd. 
62,  90,  Ad  Fam,  iz.  21,  I>e  Orai,  iii.  3 ;  Sehol, 
BoUent,  p.  353,  ed.  Orelii ;  VelL  Pat.  ii.  26 1  Ap- 
pian,  B,  C.  i.  88.) 

7.  Cn.  Papirius  Cut,  p.  C.  n.  Carbo,  a  son  of 
No.  3  and  cousin  of  No.  6,  occurs  in  history  for 
the  first  tine  in  b.  a  92,  when  the  consul  Appius 


CARBO. 


611 


Claudius  Pulcher  made  a  report  to  the  senate  about 
his  seditious  proceedings.  (Cic  De  Legg,  iii.  19.) 
He  was  one  of  the  leaders  of  the  Marian  party, 
and  in  b.  a  87,  when  C.  Marius  returned  from 
Africa,  he  commanded  one  of  the  four  armies  with 
which  Rome  was  blockaded.  In  n.  c.  86,  when- 
L.  Valerius  Flaocus,  the  successor  of  Marius  in  hi*) 
seventh  consuUbip,  was  killed  in  Asia,  Carbo  was 
chosen  by  Cinna  for  his  colleague  for  b.  o.  85. 
These  two  consuls,  who  felt  alarmed  at  the  reports 
of  8ulla*s  return,  sent  persons  into  all  parts  of 
Italy  to  raise  money,  soldiers,  and  provisions,  for- 
the  anticipated  war,  and  they  endeavoured  to 
strengthen  their  party,  especially  by  the  new  citi- 
sena,  whose  rights,  they  said,  were  in  danger,  and 
on  whose  behalf  they  pretended  to  exert  them- 
selves. The  fleet  also  was  restored  to  guard  the 
coasts  of  Italy,  and  in  short  nothing  was  neglected 
to  make  a  vigorous  stand  against  SuUa.  When 
the  latter  wrote  to  the  senate  from  Oreeoe,  the 
senate  endeavoured  to  stop  the  proceedings  oH  the 
consuls  until  an  answer  from  Sulhi  had  arrived. 
The  consuls  declared  themselves  ready  to  obey  the 
commands  of  the  senate,  but  no  sooner  had  the 
ambassadors  to  Sulla  quitted  Rome,  than  Cinna 
and  Caibo  declared  themselves  consuls  for  the  year 
following,  that  they  might  not  be  obliged  to  go  to 
Rome  to  hold  the  oomitia  for  the  elections.  Legions 
upon  legions  were  raised  and  transported  across 
the  Adnatic  to  oppose  Sulla ;  but  great  numbers 
of  the  soldiers  began  to  be  discontented  and  refused 
fighting  against  their  fellow-citiaens.  A  mutiny 
broke  out,  and  Cinna  was  murdered  by  his  own 
soldiers.  Carbo  now  returned  to  Italy  with  the 
troops  which  had  already  been  carried  across  the 
Adriatic,  but  he  did  not  venture  to  go  to  Rome, 
although  the  tribunes  urged  him  to  come  in  order 
that  a  successor  to  Cinna  might  be  elected.  At 
length,  however,  Carbo  returned  to  Rome,  but  the 
attempts  at  holding  the  oomitia  were  fhistnted  by 
prodigies,  and  Carbo  remained  sole  consul  for  the 
rest  of  the  year. 

.  In  a  c.  83,  Sulla  arrived  in  Italy.  Carbo,  who 
was  now  proconsul  of  Oaul,  hastened  to  Rome, 
and  there  caused  a  decree  to  be  made,  which  de- 
clared Metellus  and  all  the  aenaton  who  supported 
SuUa,  to  be  enemies  of  the  republic  About  tlie 
nme  time  the  capitol  was  burnt  down,  and  there 
was  some  suspicion  of  Carbo  having  set  it  on  fire. 
While  Sulla  and  his  partizans  were  carrying  on 
the  war  in  various  paits  of  Italy,  Carbo  was  elect- 
ed consul  a  third  time  for  the  year  b.  c.  82, 
together  with  C.  Marius,  the  younger.  Carbo's 
army  was  in  Cisalpine  Oaul,  and  in  the  spring  of 
82  his  legate,  C.  Carrinas,  fought  a  severely  con* 
tested  battle  with  MeteDus,  and  was  put  to  flight. 
Carbo  himself^  however,  pursued  Metellus,  and 
kept  him  in  a  position  in  which  he  was  anaUe  to 
do  any  thing  ;  hearing  of  the  misfortunes  of  his 
colleague  Marias  at  Praeneste,  he  led  his  troops 
back  to  Ariminiun,  whither  he  was  followed  by 
Pompey.  In  the  mean  time  Metellus  gained 
another  victory  over  an  army  of  Carbo.  SuUa, 
after  entering  Rome  and  making  some  of  the  most 
necessary  arrangements,  marched  out  himself 
against  Carbo.  In  an  engagement  on  the  river 
Olanis,  several  of  the  Spaniards,  who  had  joined 
his  army  a  little  while  before,  deserted  to  Sulla, 
and  Carbo,  either  to  avenge  himself  on  those  who 
remained  with  him,  or  to  set  a  fearful  example, 
ordered  all  of  them   to  be  put  to  death.     Ai 

2r2 


612 


CARCINUS. 


length  a  gmt  battle  was  fought  at  Cluttum  be- 
tween Cartx>  and  Sulk :  it  hwted  for  a  whole  day, 
but  the  victory  was  not  decided.  Pompey  and 
Cranui  were  engaged  against  Cairinas  in  the 
neighbonrhood  of  Spoletiiunf  and  when  Carbo 
sent  out  an  army  to  his  relief  Sulk,  who  was  in- 
formed of  the  route  which  this  army  took,  attacked 
it  from  an  ambuscade  and  killed  nearly  2000  men. 
Caninas  himself  however  escaped.  Marcius,  who 
was  sent  by  Carbo  to  the  nlief  of  Praeneste,  was 
likewise  attacked  from  an  ambuscade  by  Pompey, 
and  lost  many  of  his  men.  His  soldiers,  who  con- 
sidered him  to  be  the  cause  of  their  defeat,  desert^ 
ed  him,  with  the  exception  of  a  few  cohorts,  with 
whidi  he  returned  to  Carbo.  Shortly  after  Carbo 
and  Norbanus  made  an  attack  upon  the  camp  of 
Metellus  near  Faventia,  but  time  and  phu»  were 
nnfevourable  to  them,  and  they  were  defeated: 
about  10,000  of  their  men  were  shun,  and  6000 
deserted  to  Metellus,  so  that  Carbo  was  obliged  to 
withdrew  to  Arretium  with  about  1000  men. 

The  desertion  and  treachery  in  the  party,  which 
had  hitherto  supported  the  cause  of  Marius,  in- 
creased everyday:  Norbanus  despairing  of  suc- 
cess fled  to  Rhodes,  where  he  put  an  end  to  his 
life  soon  afterwards  ;  and  when  Carbo  found  that 
the  relief  of  Praeneste,  whither  he  had  sent  two 
legions  under  Damasippus,  was  hopeless,  he  too 
resolved  to  quit  Italy,  although  he  had  still  huge 
forces  at  his  command,  and  his  generals,  Carrinas, 
Mareius,  and  Damasippus,  were  continuing  the 
war  in  Italy.  Carbo  fled  to  Africa.  After  his 
party  in  Italy  had  been  completely  defeated,  Pom- 
pey was  sent  against  the  remains  of  it  in  Sicily, 
whither  Caibo  then  repaired.  From  thence  he 
went  to  the  island  of  Cossyra,  where  he  was  taken 
prisoner  by  the  emissaries  of  Pbrnpey.  His  com- 
panions were  put  to  death  at  once,  but  Carbo  him- 
self was  brought  in  chains  before  Pompey  at  Li- 
lybaenm,  and  after  a  bitter  invective  against  him, 
Pompey  had  him  executed  and  sent  his  head  to 
Sulla,  B.  c.  8*2.  (Appian,  B.  C,  i.  69—96 ;  Liv. 
EpU,  79,  83^  88,  89  ;  Plut  SulL  22,  &c..  Pomp. 
10,  &c;  Cic.  «.  Verr,  L  4,  13;  Pseudo-Ascon. 
M  Verr.  p.  129,  ed.  Orelli ;  Cic  ad  Fam,  ix.  21  ; 
Eutrop.  V.  8,  9 ;  Oros.  v.  20 ;  Zonar.  x.  1.) 

8.  Papiriub  Carbo,  a  son  of  Rubria,  who  is 
mentioned  only  by  Cicero  (ad  Fam.  ix.  21 ),  and 
is  ironically  called  there  a  friend  of  Cicero.  Who 
he  was  is  unknown.  [I^  S.] 

CARCl'NUS,  the  fether  of  Agathodes.   [Aua- 

THOCLBS.] 

CARCINUS  {KapKi¥at\  1.  Suidas  mentions 
three  distinct  poets  of  this  name.  The  first  he 
calls  a  native  of  Agrigentum  in  Sicily  {  the  second 
an  Athenian,  and  son  of  Theodectes  or  Xenocles ; 
and  the  third  simply  an  Attic  poet  The  fint  of 
these  poets  is  not  mentioned  any  where  else,  and 
his  existence  is  more  than  doubtftd.  The  invest!- 
gations  of  Meineke  on  the  poets  of  the  name  Car- 
anus  have  shewn  inoontrovertibly  that  we  have  to 
distinguish  between  two  tngic  poets  of  this  name, 
both  of  whom  were  natives  of  Athens.  The  fint, 
or  elder  one,  who  was  a  very  skilful  scenic  dancer 
(Athen.  L  p^  22),  is  occasionally  alluded  to  by 
Aristophanes  (ATatft.  1268,  Pom,  794,  with  the 
SchoL;;  but  his  dramas,  of  which  no  fragments 
have  come  down  to  us,  seem  to  have  periuied  at 
an  eaily  timo. 

The  younger  Cavcinus  was  a  son  either  of  Theo- 
I  or  of  Xenocles ;  and  if  the  latter  statement 


CARFULENUS. 

be  true,  be  is  a  grandson  of  GalcinttB  the  elder. 
(Comp.  Harpociat  &  v.  Kapicipos.)  He  is  in  all 
probability  tne  same  as  the  one  who  spent  a  great 
part  of  his  life  at  the  court  of  Dionysius  II.  at 
Syracuse.  (Diog.  Laert.  iL  7.)  This  supposition 
agrees  with  the  statement  of  Suidas,  according  to 
whom  Carcinus  the  son  of  Xenocles  lived  about 
B.  c.  880 ;  for  Dionysius  was  expelled  from  Sym- 
cuse  in  &  &  356.  (Comp.  Diod.  v.  £,  where  Wes- 
seling  is  thinking  of  the  fictitious  Carcinus  of  Agri- 
gentum.) The  tragedies  which  are  referred  to  by 
the  ancients  under  the  name  of  Carcinus,  probably 
all  belong  to  the  younger  Carcinus.  Suidas  attributes 
to  him  160  tragedies,  but  we  possess  the  titles  and 
fragments  of  nine  only  and  some  fragments  of  uncer- 
tain dramas^  The  following  titles  are  known :  Alope 
(Aristot  Eiiie.  Nieom,  vii.  7),  Achilles  (Athen.  r. 
p.  189),  Thyestes  (Aristot  Poet.  16),  Semele 
(Athen.  xiiL  p.  559),  Amphiarans  (Aristot  PoeL 
17),  Medeia  (Aristot  HkeL  iL  23),  Oedipus  (Ari»- 
tot  Mel.  iii.  151  Tereus  (Stobaeus,  Serm.  ciii.  8), 
and  Orestes.  (Phot  Lar,  p.  132.)  As  regards  the 
character  of  the  poems  of  Caronus,  it  is  usually 
inferred,  firom  the  phrase  Ka^itwi  vonffiAva,  need 
to  designate  obscure  poetry  (Phot  Lex.  a.v.\,  and 
is  also  attested  by  other  authorities  (Athen.  viii. 
p.  351 ),  that  the  style  of  Careinus  was  of  a  studied 
obscurity ;  though  in  the  fragments  extant  we  can 
scarcely  perceive  any  trace  of  this  obscurity,  and 
their  style  bean  a  close  resemblance  to  that  of 
Euripides.  (Meineke,  Hid.  OHi.  com.  Graec  p. 
505,  &C.) 

2.  Of  Naupactus,  is  mentioned  by  Pannanias  (x. 
38.  §  6)  among  the  cyclic  poets ;  and  Charon  of 
Lampaacus,  before  whose  time  Carcinus  must  have 
lived,  attributed  to  him  the  epic  poem  Namnbcraa, 
which  all  othen  ascribed  to  a  Milesian  poet 

3.  A  Greek  rhetorician,  who  is  referred  to  by 
Alexander  (De  Fig.  Diet),  but  of  whom  nothing 
further  is  known.  [L.  S.] 

CA'RCIUS,  the  commander  of  a  portion  of  the 
fleet  of  Octavianua  in  the  war  against  Sext  Pom- 
peius,  B.  c.  36.    (Appian,  B.  C.  v.  1 1 1.)    [L.  &] 

CA'RDEA,  a  Roman  divinity  presiding  over 
and  protecting  the  hinges  of  doom  (eardo).  What 
Ovid  (FatL  vL  101,  &c)  relates  of  Cama  belongs 
to  Cardea:  the  poet  seems,  in  feet,  in  that 
passage  to  confound  three  distinct  divinitiea — 
Cama,  Cardea,  and  Crane,  the  last  of  whom  he 
deckres  to  be  merely  an  ancient  form  of  Cama. 
Cardea  was  beloved  by  Janus,  and  after  yielding 
to  his  embraces,  the  sod  rewarded  her  by  giving 
her  the  protection  of  the  hinges  of  doors,  and  the 
power  <rf  preventu^  evil  daemons  from  entering 
nouses.  Sbe  especially  protected  little  children  in 
their  cradles  against  formidable  night-birds,  which 
witches  used  to  metamorphose  themselves  into,  and 
thus  to  attack  children  by  night  time,  tearing  them 
from  their  cradles  and  sucking  the  blood  out  of 
them.  Cardea  exsrcised  this  power  by  means  of 
white  thorn  and  other  magic  substances,  and  is 
said  to  have  done  so  fint  in  the  case  of  Procas,  prince 
of  Alba.     (TertuU.  de  Or.  13.)  [L.  &] 

CARDIA'NUS  HIERO'NYMUS.    [Huuto- 

NYMUS.] 

CARrNES  or  CARRHE'NES,  a  general  of 
the  Parthians  who  was  defeated  in  a  battle  with 
Ootar8esinA.D.49.  (Tac  Jim.  xii  12-14.)  [L.S.1 

D.  CARFULFNUS,  called  Carsuleius  by  Ap- 
pian,  served  under  Julius  Caesar  in  the  Alexan- 
drine war  (B.  c  47),  in  which  he  is  spoken  of  mm 


CARINUS. 

a  mao  of  grent  military  skill  (Hirt  B,  Alex,  31.) 
He  was  tribune  of  the  pleba  at  the  time  of  Cae- 
Hur'i  death  (b.  c.  44) ;  and  aa  he  was  a  supporter 
of  the  aristoeratical  party,  and  an  opponent  of  An- 
tony, was  excluded  from  the  senate  by  the  latter 
on  the  28th  of  Noreraber.  (Cic  PhiUpp,  iii.  9.) 
[Ti.  Canutius.]  He  took  an  actire  part  in  the 
war  against  Antony  in  the  following  year,  and  fell 
in  the  battle  of  Mutina,  in  which  Antony  was  de- 
feated. (Appian,  B,  C.  iil  66,  &c.;  Cic  ad  Fam, 
X.  83,  XT.  4.) 

CARI'NAS.      [CAR11INA8.] 

CARI'NUS,  M.  AURE'LIUS,  the  elder  of 
the  two  sons  of  Cams.  Upon  the  departure  of  his 
fiuherfor  the  Persian  war  (A.  d.  282),  he  was  ap- 
pomted  supreme  governor  of  all  the  Western  pro- 
'vinces,  and  received  the  titles  of  Caesar  and  Im- 
pentor.  After  the  death  of  Cams  in  283,  he 
assumed  the  purple  conjointly  with  his  brother, 
and  upon  receiving  intelligence  of  the  untimely 
fiite  of  Nnmerianus  and  the  elevation  of  Diocletian 
to  the  throne  by  the  army  of  Asia,  he  set  forth  in 
all  haste  from  Oaul  to  encounter  his  rival.  The 
opposing  hosts  met  in  Maesia,  several  engagements 
foUowed,  and  at  length  a  decisive  battle  was  fought 
near  Margum,  in  which  Carinus  gained  the  vic- 
tory, but,  in  the  moment  of  triumph,  was  shiin 
by  some  of  his  own  officers,  whose  honour  he  had 
wounded  in  the  course  of  his  profligate  indulgences. 
Historians  agree  in  painting  the  character  of  this 
emperor  in  the  darkest  colours.  When  roused  he 
was  unquestionably  not  deficient  in  valour  and 
military  skill,  as  was  proved  by  the  vigour  with 
which  he  repressed  certain  seditious  movements  in 
Gaul,  and  by  the  successful  conduct  of  his  last 
campaign.  But  during  the  greater  part  of  his 
short  career  he  abandoned  himself  to  the  gratifica- 
tion of  the  most  bratal  passions,  and  never  scrapled 
at  any  act  of  oppression  or  cmelty.  State  affiiirs 
were  totally  neglected— the  most  upright  of  those 
by  whom  he  was  surrounded  were  banished  or  put 
to  death,  and  the  highest  offices  bestowed  upon 
degraded  ministers  of  his  pleasures.  Nine  wives 
were  wedded  and  repudiated  in  quick  succession, 
and  the  palace,  filled  with  a  throng  of  players, 
dancers,  hariots,  and  panders,  presented  a  constant 
scene  of  riot  and  intemperance.  It  was  bitterly 
observed,  that  in  this  prince  the  sensual  enormities 
of  Elagabalus  were  seen  combined  with  the  cold 
ferocity  of  Domitian.  His  only  claims  upon  the 
affection  of  the  populace  consisted  in  the  prodigal 
magnificence  displayed  in  the  celebration  of  games 
in  honour  of  his  brother  and  himself.  These  ap- 
pear to  have  transcended  in  fimtastic  splendour  all 
previous  exhibitions,  and  the  details  transmitted 
to  us  by  Vopiscus  are  of  a  most  strange  and  mar- 
vellous description. 

Chronologers  are  at  variance  with  regard  to  the 
predse  date  of  the  death  of  Carinus.  Eckhel  seems 
inclined  to  fix  it  at  the  dose  of  the  year  284,  but  it 
is  generally  referred  to  the  May  following.  (Vopisc. 
Oarin,;  AureL  Vict  Cues,  xxxviii.,  Epit.  xxxviiL ; 
Zonar.  xii.  30;  Eutrop.  ix.  12.)  [W.  R.] 


CARNA. 


613 


T.  CARI'SIUS,  defeated  the  Astuies  in  Spain, 
and  took  their  chieif  town,  Landa,  about  B.  c.  25 ; 
but  in  consequence  of  the  cmelty  and  insolence  of 
Carisius,  the  Astures  took  up  arms  again  in  b.  a 
22.  (Florus,  iv.  12.  §  55,  &c. ;  Oros.  vl  21  ; 
Dion  Cass.  liii.  25,  liv.  5.)  There  are  several 
coins  bearing  the  name  of  Carisius  upon  them,  two 
specimens  of  which  are  given  below.  The  former 
has  on  the  obverse  the  head  of  a  woman,  and  on 
the  reverse  a  sphinx,  with  the  inscription  T.  Ca- 
Risiys  III.  Via:   the  latter  has  on  the  obverse 


the  head  of  Augustus,  with  the  inscription  Imp. 
Caesar  Avovst.,  and  on  the  reverse  the  gate 
of  a  city,  over  which  is  inscribed  Imiiuta,  and 
around  it  the  words  P.  Carisivs  Lko.  Propr. 
There  is  nothing  in  the  former  coin  except  the 


praenomen  Titus  to  identify  it  with  the  subject  of 
this  article ;  but  the  hitter  one  would  appear  to 
have  been  strack  by  the  conqueror  of  the  Astures, 
and  perhaps  Dion  Cassius  has  made  a  mistake  in 
calling  him  Titus.  The  word  Imirita,  which 
is  also  written  Emkrita  and  Iimurita  on  some 
of  the  coins,  seems  to  refer  to  the  fisct  mentioned 
by  Dion  Cassius  (liiL  26),  that  after  the  conquest 
of  the  Cantabri  and  Astures,  Augustus  dismissed 
many  of  his  soldiers  who  had  served  their  time 
lemeriH),  and  assigned  them  a  town  in  Lusitania, 
to  which  he  gave  the  name  of  Augusta  EfMrita. 
(Eckhel,  V.  p.  162,  &c) 

CA'RIUS  (Kiv«oi),  the  Carian,  a  surname  of 
Zeus,  under  which  he  had  a  temple  at  Mylassa  in 
Caria,  which  belonged  to  the  Carians,  Lydians, 
and  Mysians  in  common,  as  they  were  believed  to 
be  brother  nations.  (Herod,  i.  171,  v.  66  ;  Strab. 
xiv.  p.  659.)  In  Thessaly  and  Boeotia,  Zeus  was 
likewise  worshipped  under  this  name.      (Phot. 

CARMA'NOR  (KcvM»wp)»  a  Cretan  of  Tarriia, 
fether  of  Eubulus  and  Chrysothemis.  He  was 
said  to  have  received  and  purified  Apollo  and 
Artemis,  after  they  had  shun  the  monster  Python, 
and  it  was  in  the  house  of  Carmanor  that  ApoUo 
formed  his  connexion  widi  the  nym|^  Acacidlis. 
(Paus.  ii.  7.  §  7,  80.  §  3,  X.  16.  §  2,  7.  §  2 ; 
comp.  MUller,  Dw.  iL  I.  §  5,  8.  §  II.)       [L.  S.] 

CARME  (KapfiY)),  a  daughter  of  Eubulus,  who 
became  by  Zeus  the  mother  of  Britomartis.  (Pans, 
ii.  30.  §  2.)  Antoninus  Liberalis  (40)  describes 
her  as  a  grand-daughter  of  Agenor,  and  daughter 
of  Phoenix.  \}^  S.] 

CARMENTA,  CARMENAE,  CARMENTIS. 
[Camknax.] 

CARNA  or  CARNEA,  a  Roman  divinity. 


614 


CARNEADEa 


whoM  luiine  is  probably  connected  with  caro, 
flesh,  for  she  was  regarded  as  the  protector  of  the 
physical  well-being  of  man.  It  was  especially  the 
chief  OTgsmB  of  the  human  body,  without  which 
man  cannot  exist,  fuch  as  the  heart,  the  lungs, 
and  the  liver,  that  were  recommended  to  her  pro- 
tection. Junius  Brutus,  at  the  beginning  of  the 
commonwealth,  was  believed  to  have  dedicated  to 
her  a  sanctnaiy  on  the  Caelian  hill,  and  a  festival 
was  celebrated  to  her  on  the  first  of  June,  which 
day  was  called  fabrariae  ealendae,  Ccom  beans 
(/hbae)  and  bacon  being  oSisred  to  her.  (Macrob. 
Sat.  L  12;  Varro,  op.  Nonium^  s.  v.  Madare; 
Ovid,  Fast,  vi.  101,  &c,  who  however  confounds 
Ckwdea  with  Cama.)  [L.  &] 

CARNB'ADES  (Kapw48,,).  1.  The  son  of 
Epicomus  or  Philocomus,  was  bom  at  Cyrene  about 
the  year  B.  c.  213.  He  went  early  to  Athens, 
and  attended  the  lectures  of  the  Stoics,  and  learnt 
there  logic  from  Diogenes.  His  opinions,  how- 
ever, on  philosophical  subjects  differed  from  those 
of  his  master,  and  he  was  fond  of  tcUing  him,  **  if 
I  reason  right,  I  am  satisfied;  if  wrong,  give 
back  the  mina,**  which  was  the  fee  for  the  logic 
lectures.  He  was  six  years  old  when  Chrysippus 
died,  and  never  had  any  personal  intercourse  with 
him ;  but  he  deeply  studied  his  works,  and  exerted 
all  the  energy  of  a  very  acute  and  original  mind  in 
their  refutation.  To  this  exereise  he  attributed  his 
own  eminence,  and  often  repeated  the  words 

El  fAi)  ydp  ^v  XpA<rems^  odx  dv  ^y  iy^^. 

He  attached  himself  as  a  xealous  partisan  to  the 
Academy,  which  had  suffered  severely  from  the 
attacks  of  the  St6ics ;  and  on  the  death  of  Hegesi- 
nns,  he  was  chosen  to  preside  at  the  meetings  of 
Academy,  and  was  the  fourth  in  succession  from 
Arcesilaus.  His  great  eloquence  and  skill  in  argu- 
ment  revived  the  glories  of  his  school ;  and,  defend- 
ing himself  in  the  negative  vacancy  of  asserting 
nothing  (not  even  that  nothing  can  be  asserted), 
carried  on  a  vigorous  war  against  every  position 
that  had  been  maintained  by  other  secta^ 

In  the  year  &  c.  155,  when  he  was  fifty-eight 
yean  old,  he  was  chosen  with  Diogenes  the  Stoic 
and  Critokms  the  Peripatetic  to  go  ai  ambassador 
to  Rome  to  deprecate  the  fine  of  500  talents  which 
bad  been  imposed  on  the  Athenians  for  the  destruc- 
tion of  Oropas.  During  his  stay  at  Rome,  he  at* 
tmcted  great  notice  from  his  eloquent  declamations 
an  philosophical  subjects,  and  it  was  here  that,  in 
the  presence  of  Cato  the  Elder,  he  delivered  his 
famous  orations  on  Justice.  The  firet  oration  was 
in  commendation  of  the  virtue,  and  the  next  day 
the  second  was  delivered,  in  which  all  the  argu- 
ments of  the  first  were  answered,  and  justice  was 
proved  to  bo  not  a  virtue,  but  a  mere  matter  of 
compact  for  the  maintenance  of  civil  society.  The 
honest  mind  of  Cato  was  shocked  at  this,  and  he 
moved  the  senate  to  send  the  philosopher  home  to 
his  school,  and  save  the  Roman  youth  from  his 
demoralizing  doctrines. 

Cameades  lived  twenty-seven  years  after  this  at 
Athens,  and  died  at  the  advanced  age  of  eighty- 
five,  or  (according  to  Cicero)  dO,  B.  c.  129.  He  is 
described  as  a  man  of  unwearied  industry.  He 
was  so  engrossed  in  bis  studies,  that  he  let  his  hair 
and  nails  grow  to  an  immoderate  length,  and  was 
90  absent  at  his  own  table  (for  be  would  never 
diue  out),  that  his  servant  and  concubine,  Melissa, 
wa*  constantly  obliged  to  feed  him.     In  his  old 


CARNEADES. 

age,  he  tuflered  from  cataract  in  his  eye^  which- 
he  bore  with  great  impatience,  and  was  so  littte 
resigned  to  the  decay  of  nature,  that  he  used  to 
ask  angrily,  if  this  was  the  way  in  which  natof« 
undid  what  she  had  done,  and  sometimes  expressed 
a  wish  to  poison  himself. 

Cameades  \6h  no  writings,  and  all  that  is  known, 
of  his  lectures  is  derived  from  his  intimate  friend 
and  pupil,  Cleitomachns',  but  so  tme  was  he  to  his 
own  principles  of  witholding  assent,  that  Qeitoma- 
chus  confesses  he  never  could  ascertain  what  his 
master  really  thought  on  any  subject  He,  how- 
ever, appean  to  have  defended  atheism,  and  con- 
sistently enough  to  have  denied  that  the  world 
was  the  result  of  anything  bat  chance.  In  ethics, 
which  more  particulariy  were  the  subject  oi  his 
fong  and  laborious  study,  he  seems  to  have  denied 
the  conformity  of  the  moral  ideas  with  natnre. 
This  he  particularly  insisted  on  in  the  second  oi»> 
tion  on  Justice,  in  which  he  manifestly  wished  to 
convey  his  own  notions  on  the  subject;  and  he 
there  maintains  that  ideas  of  justice  are  not  deriv- 
ed firom  nature,  but  that  they  are  purely  artificial 
for  purposes  of  expediency. 

All  this,  however,  was  nothing  but  the  special 
application  of  his  general  theory,  that  man  did  not 
possess,  and  never  could  possess,  any  criterion  of 
tmth. 

Cameades  arsned  that,  if  there  wen  a  criterion, 
it  must  exist  eiUier  in  reason  (KAyos),  or  sensation 
(al<r9i}0-ts),  or  conception  (^ayrturia).  But  then 
reason  itself  depends  on  conception,  and  this  again 
on  sensation ;  and  we  have  no  means  of  judging  whe- 
ther our  sensations  are  true  or  false,  whether  they 
correspond  to  the  objects  that  pnoduce  them,  or 
carry  wrong  impressions  to  the  mind,  producing  false 
conceptions  and  ideas,  and  leading  reason  also  into 
error.  Therefore  sensation,  conception,  and  reason, 
are  alike  disqualified  for  being  the  criterion  of  truth. 
But  after  all,  man  must  hve  and  act,  and  must 
have  some  rule  of  practical  life  ;  therefore,  although 
it  is  impoisible  to  pronounce  anything  as  absolutely 
tme,  we  nwy  yet  establish  probabilities  of  various 
degrees.  For,  although  we  cannot  say  that  any 
given  conception  or  sensation  is  in  itself  true,  yet 
some  sensations  appear  to  ns  more  tme  than  others, 
and  we  must  be  guided  by  that  which  seems  the 
most  trae.  Again,  sensations  are  not  single,  but 
generally  combined  with  others,  which  either  confirm 
or  contradict  them ;  and  the  greater  this  combina- 
tion the  greater  is  the  probability  of  that  being 
trae  which  the  rest  combine  to  confirm ;  and  the 
case  in  which  the  greatest  number  of  conceptions, 
each  in  themselves  apparently  most  true,  should 
combine  to  affirm  that  which  also  in  itself  appean 
most  trae,  would  present  to  Cameades  the  highest 
probability,  and  his  nearest  approach  to  trath. 

But  practical  life  needed  no  such  rule  as  this, 
and  it  is  difficult  to  conceive  a  system  more  barren 
of  aU  help  to  man  than  that  of  Cameades.  It  is 
not,  indeed,  probable  that  he  aspired  to  any  such 
designs  of  benefiting  mankind,  or  to  anything  be- 
yond his  own  celebrity  as  an  acute  reasoner  and 
an  eloquent  speaker.  As  such  he  represented  the 
spirit  of  an  age  when  philosophy  was  fast  losing 
the  earnest  and  serioos  spirit  of  the  eariier  schools, 
and  was  degenerating  to  mere  purposes  of  rhetori- 
cal display.  (Diog.  Lae'rt.  iv.  62—66  ;  Orelli, 
Onom.  TulL  ii.  p.  1 80,  &c.«  where  are  given  all  the 
passages  of  Cicero,  in  which  Cameades  is  men- 
tioned ;  Sextus  Empiricus,  Adv,  Math,  vii.  159, 


CARPINATIUS. 
&C. ;  Ritter,  Gtmsk,  PhU.  xi.  6 ;  Bmcker,  Hid.  PM. 
i.  p.  759,  &c^  Yi.  p.  237,  &e.) 

2.  An  Athenian  philoiopher  and  a  diiciple  of 
Anaxagona.  (Suidaa,  t,  «.  Kflyw«(8i}f.) 

3.  A  Cynic  philoaopher  in  tha  time  of  ApoUoniiu 
Tjanaena.    (Eonapiua,  Prooem,) 

4.  A  bad  eWiac  poet  mentioned  hj  Diogenes 
Laertiiu  (ir.  66).  [A.  G.l 

CARNEIUS  (Kofwfibsl  a  niniame  of  ApoUo 
under  which  he  was  worshipped  in  Tarions  parts 
of  Greece,  especially  in  Peloponnesus,  as  at  Sparta 
and  Stcyon,  and  also  in  Thera,  Cyrene,  and  Ma^gna 
Graecia.  (Pans.  iii.  13.  §  2,  Ac^  IL  10.  §  2, 
II.  §  2;  Pind.  Py(h,  r.  106;  Plut  Sympoi,  ym. 
1 ;  Pans.  liL  24.  §  £,  iT.  31.  §  1,  33.  $  5.)  The 
origin  of  the  name  is  explained  in  diffinrent  ways. 
Some  derived  it  from  Garans,  an  Acamanian  sootii- 
sayer,  whose  mnrder  by  Hippotes  provoked  Apollo 
to  send  a  pla^  into  the  army  of  Hippotes  while 
he  was  on  his  march  to  Peioponnesos.  Apollo 
was  afterwards  propitiated  by  the  introduction  of 
the  worship  of  Apollo  CameinB.  (Pansw  iii.  IS. 
§  3 ;  SchoL  ad  TkeocriL  t.  83.)  Othen  believed 
tha^  ApoUo  was  thus  called  from  his  fisTourite 
Canins  or  Cameios,  a  son  of  Zens  and  Eoropa, 
whom  Leto  and  Apollo  had  brought  up.  (Pans. 
L  c;  Hesych.  «.  v,  Kc^wmw.)  Sevenl  other 
attempu  to  explain  the  name  are  giTen  in  Pans»> 
uiaa  and  the  Scholiast  on  Theocritus.  It  is  OTident, 
bowever,  that  the  worship  of  the  Cameian  Apollo 
was  very  ancient,  and  was  probably  established  in 
Peloponnesus  even  before  the  lK>rian  conquest 
Respecting  the  festiTal  of  the  Cameia  see  DieL  ^ 
Ant  «.  V,  K^^ia.  [L.  &] 

CARNEIUS  (KMpmuos\  a  Cynic  philosopher, 
who  is  sumamed  Cynukns  (KwmiAjrofl  that  is, 
the  leader  of  dogs  or  Cynics,  or,  in  otner  words, 
the  leader  and  teacher  of  Cynk  philosophera.  He 
was  a  natiTo  of  Megan,  bnt  nothing  further  is 
known  of  him.  (Athen.  ir.  p.  156.)        [L.  S.] 

CARNU'LIUS,  was  accused,  in  the  reign  of 
Tiberins,  of  some  crime  not  now  known,  and  put 
an  end  to  hie  own  life  to  escape  the  cruel  tortures 
inflicted  by  Tiberius  upon  other  rictima.  When 
Tiberius  heard  of  his  death,  he  was  griered  at 
losing  an  opportunity  of  killing  a  man  in  his  own 
way,  and  exdaimed  Carmdimt  am  •vasit.  (Suet. 
TSL  61.)  [L.a] 

CARPATHIUS,  JOANNES  (*lM(ivi|f  Kap- 
vJiBws),  a  bishop  of  the  isbmd  of  Carpathoa,  of  un- 
certain date.  At  the  request  of  the  monks  of  India 
he  wrote  to  them  a  consolatoiT  work  in  100  chap- 
ten,  entitled  vplf  rs^t  dbr^  f^sHf^fas  vperpr^ayrot 
IMimxoAs  wofiutXnrut^.  (Phot  Ood  201.)  This 
work  is  still  extant,  and  a  Latin  translation  of  it 
by  J.  Pontanus  is  printed  at  the  end  of  his  **I>iop- 
true  Philippi  SoUtarii,**  Ingobtadt,  1654,  4to., 
mod  in  the  "^Bibliotheca  Patrum,**  xii.  p.  535,  &&, 
The  Gieek  original,  as  well  as  some  other  ascetic 
woriEs  of  his,  are  still  extant  in  M&  (Fabric. 
B&l.  Orxue,  x.  p.  738,  Ac,  xi  p.  173.)  [L.  8.] 
CARPA'THIUS  PHILO.  [PaiLa] 
CARPHY'LLIDES  (Kap^XAi8i|9),  a  Greek 
poet,  of  whom  there  are  extant  two  elegant  epi- 
gnms  in  the  Greek  Anthology,  (vii  260,  ix.  52.) 
The  name  of  the  anthov  of  tiie  second  epigram  is 
aometlmee  written  Carpyllides;  bnt  whether  this 
is  a  mere  mistake,  or  whether  Carpyllides  is  a  dif- 
lerent  penon  from  Carphyllidea,  cannot  be  aseer- 
taned.  [L.  S.] 

-  L.  CARPINATIUS,  tke  pv»-magister  or  de- 


CARRINAS. 


615 


puty^manager  of  the  company  of  pnblicani,  who 
fiumed  the  teripiuru  (see  Diet  cf  Ami,  «. «.)  in 
Sicily  during  the  government  of  Veires,  with  whom 


he  was  Teiy  intimate-  He  is  called  by  Cicero  a 
second  Timarchides,  who  was  one  of  the  chief 
agents  of  Veifes  in  his  robberies  and  oppressions. 
(Cic  Vtrr.  70,  76,  iii  71.) 

CA'RPIO,  an  architect,  who,  in  company  with 
Ictinus,  wrote  a  book  concerning  the  Partbenon. 
(Vitr.  vii  piaef.  12.)  [W.  I.] 

CARPO'PHORI(Ka^o^/MM),the  fruitbeanrt, 
a  surname  of  Demeter  and  Cora,  under  which  they 
were  worshipped  at  Tegea.  (Pans.  vili.  58.  §  3.; 
Demeter  Carpophoros  appears  to  haTo  been  wor* 
shipped  in  Paros  also.  (Ross,  Btiam  oa/  cto> 
Gfitdu  Jntdm,  i.  p.  49.)  [L.  S.] 

CARRHE'NES.  [CARRnnts.] 
CARRI'NAS  or  CARI'NAS,  the  name  of  a 
Roman  family,  bnt  the  gens  to  which  it  belonged 
is  nowhere  mentioned :  HaTercamp  (  Thu,  Mo^dL 
p.  4d7)  supposes  it  to  be  a  oqgnomen  of  the  Albia 
gens. 

1.  C.  CARRiNAa,  is  mentioned  first  as  the  com- 
mander of  a  detachment  of  the  Marian  party,  with 
which  he  attacked  Pompey,  who  was  levying 
troops  in  Picenum  to  strengthen  the  forces  of 
SnUa  in  B.  c.  83,  inunediately  after  his  arrival  in 
Italy.  In  the  year  after,  n.  a  82,  Carrinas  was 
legate  of  the  consul  Cn.  Papiiius  Carbo  [Carbo, 
No.  7.],  and  fought  a  battle  on  the  rirer  Aesis,  in 
Umbria,  against  Metellns,  in  which  however  he  waa 
beaten.  He  was  attacked  soon  after  in  the  neigh- 
bourhood of  Spoletium,  by  Pompey  and  Crassus, 
two  of  Sulk^s  generals,  and  after  a  loss  of  nearly 
3000  men,  he  was  besieged  by  the  enemy,  bnt 
found  means  to  escape  during  a  dark  and  stormy 
night  After  Carbo  had  quitted  Italy,  (^airinaa 
and  Mardns  continued  to  command  two  legions  | 
and  after  joining  Damasippus  and  the  Samnites, 
who  were  still  in  aims,  they  marched  towards  the 
passes  of  Praeneste,  hopinff  to  force  their  way 
through  them  and  reliere  Marias,  who  was  still 
besieged  in  that  town.  But  when  this  attempt 
failed,  they  set  out  against  Rome,  which  they 
hoped  to  conquer  without  difficulty,  on  account  of 
its  want  of  provisions.  They  encamped  in  the 
neighbourhood  of  Alba.  Sulla,  however,  hastened 
after  them,  and  pitched  his  camp  near  the  CoUine 
gate.  A  fearful  battle  was  fought  here,  which 
b^gan  in  the  erening  and  hated  the  whole  night, 
until  at  kst  Sulk  took  the  camp  of  the  enemy. 
Cairinas  and  the  other  leaders  took  to  flight,  but 
he  and  Manans  were  overtaken,  and  put  to  death 
by  command  of  Sulku  Their  heads  were  cut  off 
and  sent  to  Piaenesta,  where  they  were  earned 
round  the  walls  to  infoxm  Marina  of  the  destruc- 
tion of  hb  friends.  (Appian,  B.  C  i  87,  90,  92, 
93 ;  Plut.  Pomp,  7 ;  Oros.  ▼.  21 ;  Eutrop.  t.  8.) 

2.  C.  CARRiNAa,  a  SOD  of  No.  I,  was  sent  by 
Caesar,  in  b.  c.  45,  into  Spain  agunst  Sext  Pom- 
peius,  but  as  he  did  not  accomplish  anything,  he 
waa  Bupeneded  by  Aainius  PoUio.  In  43,  after 
the  estfl^shment  of  the  triumvirate,  Cairinas  was 
appointed  consul  for  the  remaind^  of  the  year, 
together  with  P.  Ventidius.  Two  years  later, 
B.  c.  41,  he  received  from  Octavianns  the  admi- 
nistration of  the  province  of  Spain,  where  be  had 
to  cairv  on  war  with  the  Mauretanian  Bocchns. 
In  36,  he  was  sent  with  three  legions  agamst  Sext 
Pompeins  in  Sicily;  and  about  31,  we  find  him 
as  pioconsul  in  Gaul,  where  he  was  successful 


616 


CARTHALO. 


agaiiift  the  Morihi  and  other  tribes,  and  droTe  the 
Sueyi  acroM  the  Rhine  back  into  Germany.  For 
those  exploits  he  was  honoored  with  a  triumph  in 
29.  (Appian,  B.  CL  it.  83,  ▼.  26,  112;  Dion 
Cass.  zlTii.  15,  IL  21,  22.) 

3.  Carrinar,  whom  Cicero  speaks  of  in  &  & 
45,  as  an  unpleasant  person,  who  visited  him  in 
his  Tnsculanam.     (Cic.  ad  AtL  xiii.  33.) 

4.  Carrinas  Sbcundus,  a  rhetorician  of  the 
time  of  Caligula,  by  whom  he  was  expelled  from 
Rome  for  having,  by  way  of  exerriae,  declaimed 
against  tymnts  on  one  occasion.  (Dion  Cass.  lix. 
20 ;  Juven.  yii.  204.)  He  is  probably  the  same 
as  the  Secundus  Carinas  whom  Noro,  in  &  c.  65, 
sent  to  Asia  and  Achua  to  plander  those  conn- 
tries,  and  carry  the  statues  of  the  gods  from  thence 
to  Rome.     (Tacit  Ann,  xy.  45.)  [L.  &] 

CARSIGNATUS  (Kap<rl7wrof),  a  Galatian 
prince,  who  was  at  one  time  allied  with  Phamaces. 
When  the  Utter  threatened  to  invade  Galatia,  and 
Carsignatos  had  in  vain  endeavoured  to  maintain 
peace,  he  and  another  Galatian,  Gaezotoris,  marched 
against  him,  but  the  war  was  prevented  by  a  Ro- 
man embassy.    (Polyb.  xxv.  4.)  [L.  S.J 

CARSULEIUS.     [Carpulbnur.] 

L.  CARTEIUS,  a  friend  of  C.  Casnus,  who 
was  with  him  in  Syria  in  b,  a  43.  (Cass.  ap.  CVc 
adFam.  xii.  II.) 

CA'RTHALO  {KmfMXmw).  1.  A  commander 
of  the  Carthaginian  fleet  in  the  first  Punic  war, 
who  was  sent  by  his  colleague  Adberbal,  in  &  c. 
249,  to  bum  the  Roman  fleet,  which  was  riding 
at  anchor  off  Lilybaeum.  While  Carthalo  was 
engaged  in  this  enterprise,  Himilco,  the  governor 
of  Lilybaeum,  who  perceived  that  the  Roman 
army  on  land  was  anxious  to  afford  their  support 
to  the  fleet,  sent  out  his  mercenaries*  against  the 
Roman  troops,  and  Carthalo  endeavoured  to  draw 
the  Roman  fleet  into  an  engagement  The  latter, 
however,  withdrew  to  a  town  on  the  coast  and 
prepared  themselves  for  defence.  Carthalo  was 
repulsed  with  some  loss,  and  after  having  taken  a 
few  transports,  he  retreated  to  the  nearest  river, 
and  watched  the  Romans  as  they  sailed  away 
from  the  coast  When  the  consul  L.  Junius  Pul- 
lus,  on  his  return  from  Syiacuse,  had  doubled 
Pachynum,  he  ordered  his  fleet  to  sail  towards 
Lilybaeum,  not  knowing  what  had  happened  to 
those  whom  he  had  sent  before  him.  Carthalo 
infonned  of  his  approach,  immediately  sailed  out 
against  him,  in  order  to  meet  him  before  he  could 
join  the  other  part  of  the  fleet  Pullus  fled  for 
refuge  to  a  rocky  and  dangerous  part  of  the  sea, 
where  Carthalo  did  not  venture  to  attack  him  ; 
but  he  took  his  station  at  a  place  between  the 
two  Roman  fleets  to  watch  them  and  prevent  their 
joining.  Soon  after  a  fearful  storm  arose  which 
destroyed  the  whole  of  the  Roman  fleet,  while  the 
Carthaginians,  who  were  better  sailors,  had  sought 
a  safe  place  of  refuge  before  the  stonn  broke  out 
(Polyb.  i.  53,  54.) 

2.  The  Carthaginian  commander  of  the  cavalry 
in  the  army  of  Hannibal  In  n.  c.  217,  he  fought 
against  L.  Hostilins  Mancinus,  in  the  neighbour- 
hood of  Casilinum,  and  put  him  to  flight  The 
Romans,  under  Mancinus,  who  were  merely  a  re- 
oonnoitering  band  which  had  been  sent  out  by 
the  dictator,  Q.  Fabius,  at  hat  resolved  to  make 
a  stand  against  the  enemy,  but  neariy  all  of  them 
were  cut  to  pieeea.  Tms  Carthalo  is  probably 
the  noble  Carthaginian  of  the  same  name»  whom 


CARTIMANDUA. 

Hannibal,  after  the  battle  of  Cannaa,  m  bl  c.  216» 
sent  to  Rome  with  ten  of  the  Roman  prisoners  to 
negotiate  the  ransom  of  the  prisoners,  and  to  treat 
about  peace.  But  when  Carthalo  approached 
Rome,  a  lictor  was  sent  out  to  bid  him  quit  the 
Roman  territory  before  sunset  In  b.  c.  208, 
when  Tarentum  was  re-conquered  by  the  Ro- 
mans, Carthalo  was  commander  of  the  Cartha- 
ginian sarrison  there.  He  laid  down  his  arms, 
and  as  he  was  going  to  the  consul  to  sue  for  mer* 
cy,  he  was  killed  by  a  Roman  soldier.  (Liv.  xxiL 
15,  58,  xxviL  16;  Appian,  </e  BeiL  Anmb,  49; 
Dion  Cass.  Fra^m.  152,  ed.  Reimar.) 

3.  One  of  the  two  leaders  of  the  popular  party 
at  Carthage  after  the  dose  of  the  second  Punic 
war.  He  held  an  office  which  Appian  calls  boe- 
tharchus,  and  which  seems  to  have  been  a  sort  of 
tribnneship  ;  and  while  in  his  official  capacity  he 
was  travellhig  through  the  oountcy,  he  attacked 
some  of  the  snbjecto  of  Masiniisa,  who  had 
pitched  their  tents  on  controverted  ground.  He 
killed  several  of  them,  made  some  booty,  and  ex- 
cited the  Africans  against  the  Numidiana.  These 
and  other  acts  of  hostility  between  the  Cartha- 
ginians and  Masinissa  called  for  the  interference 
of  the  Romans,  who  however  rather  fostered  the 
hostile  feeling,  than  allayed  it  The  result  was  an 
open  war  between  the  Carthaginians  and  Masi- 
nissa. When  at  length  the  Romans  began  to 
make  preparations  for  the  third  Punic  war,  the 
Carthaginians  endeavoured  to  conciliate  the  Ro- 
mans by  condemning  to  death  the  authors  of  the 
war  with  Masinissa ;  and  Carthalo  was  accordingly 
executed.  (Appian,  de  BelL  Pun.  63,  74.)  [L.  &] 

CARTI'LIUS,  an  eariy  Roman  jurist,  who 
probably  lived  not  later  than  the  time  of  Caligula, 
as  in  Dig.  28,  tit  5,  s.  69,  he  is  cited  by  Procolus, 
who  adopts  his  opinion  in  the  case  in  question  in 
preference  to  that  of  Trebatius.  The  case  waa 
this — Let  A  or  B,  whichever  vrishes,  be  my  heir. 
They  both  wish.  Cartilius  says,  Both  take :  Tre- 
batius, Neither.  In  Dig.  13,  tit  6,  s.  5,  §  13,  he 
is  cited  by  Ulpian.  It  was  Ant  Augustinus  who 
{Emend,  3,  9)  first  brought  these  passages  into 
notice,  and  rescued  the  name  of  Cartilius  from  ob- 
livion. In  the  fonner  passage  the  Haloandrine  edi- 
tions of  the  Digest  have  Carfilina,  and,  in  the 
hitter,  an  early  corrector  of  the  Florentine  manu- 
script, not  being  familiar  with  the  name  Cartilius, 
enclosed  it  in  bnicketo  as  a  mark  of  condemnation. 

The  jurist  Cartilius  is  evidently  different  from 
the  Catilius,  not  Cartilius  Severus,  who  waa  pne- 
positns  Syriae,  praefectus  orbi,  and  great-grand- 
fitther  of  the  emperor  M.  Antoninus.  (Plin.  £^ 
I  22  ;  iii.  12  ;  Spart  J/adr.  5,  15,  22  ;  CapitoL 
Anion,  Piii$2  I  Ai,  Ant.  I  iJ)vmCtM.ix,2l,)  The 
name  of  this  Catilius  appears  in  the  Fasti,  a.  d. 
121,  as  consul  for  the  second  time,  three  years  after 
the  death  of  Trajan.  His  first  consulate  does  not 
appear  in  the  Fasti,  and  therefore  it  may  be  in- 
ferred that  he  was  oonMtU  n^ffwtm.  If  the  rescript 
of  Trajan,  cited  Dig.  29,  tit  1,  s.  24,  were  ad- 
dressed, according  to  the  Haloandrine  reading,  to 
Catilius  Severus,  it  is  probably  referable  to  the 
time  of  the  proconsulate  succeeding  his  first  consul- 
ship. (Bertrandus,  2,  22,  1.  Maianeius,  ii.  p. 
273—287.)  [J.  T.  G.] 

CARTIMANDUA,  or  CARTISMANDUA, 
queen  of  the  Brigantes  in  Britain,  about  a.  d.  50, 
in  which  year  she  treacherously  delivered  up  to 
the  Romans  Caractacus,  who  had  come  to  aeek  her 


CARUS. 

pNtecdon.  By  this  act  of  treachery  towardi  her 
own  countiTiiien,  she  won  the  fevour  of  the  Ro- 
mans, and  increased  her  power.  Hence,  says 
Tacitus,  arose  wealth  and  luxury,  and  Cartimandua 
repudiated  her  own  hushand  Venutius  to  share  her 
beid  and  throne  with  Vellocatus,  the  arm-bearer  of  her 
hu&band.  This  threw  her  state  into  a  dyil  war,  a 
portion  of  her  people  supporting  Venutius  against  the 
adulterer.  Venutius  collected  an  army  of  auxiliaries, 
defeated  the  Brigantes,  and  reduced  Cartimandua 
to  the  last  extremity.  She  solicited  the  aid  of  the 
Romans,  who  rescued  her  from  her  danger ;  but 
Venutius  remained  in  possession  of  her  kingdom, 
A.  D.  69.  (Tac  Ann.  xii.  36, 40,  Hist.  iiL  45.)  [L.S.] 

CARVI'LIA  GENS,  plebeian,  came  into  dis- 
tinction during  the  Samnite  wars.  The  first  mem- 
ber of  the  gens  who  obtained  the  consulship  was 
Sp.  Carvilius  in  b.  c.  293,  who  received  the  sur- 
name of  Maxim  us,  which  was  handed  down  as  a 
r^^Iar  fiunily-name.  For  those  whose  cognomen 
is  not  mentioned,  see  Carvilius. 

The  following  coin  is  referred  to  this  gens,  and 
the  three  names  upon  it,  Car.  Ogvl.  Vkr.,  are 
those  of  three  triumyirs  of  the  mint. 


CARUS. 


617 


CARVI'LIUS.  I.  and  2.  L.  Carviuub  and 
Sp.  Carvilius,  tribunes  of  the  plebs  b.  c  212, 
accused  M.Postnmias.  [Postumium.]  (Liv.xzy.S.) 

3.  Sp.  Carvilius,  was  sent  by  Cn.  Sicinius  to 
Rome  in  B.C.  171,  when  Perseus  despatched  an 
embassy  to  the  senate.  When  the  senate  ordered 
the  ambassadors  to  quit  Italy  within  eleven  days, 
Carvilius  was  appointed  to  keep  watch  over  them, 
till  they  embark^  on  board  their  ships.  (Ldr.  xliL 
36.) 

4.  C.  Carvilius  of  Spoletium,  negotiated  on 
behalf  of  the  Roman  garrison  the  surrender  of 
Uacana,  a  town  of  the  Penestae,  to  Perseus  in  b.  c. 
169.   (Liv.  xliii.  18,  19.) 

CARUS,  a  Roman  poet,  and  a  contemporary  of 
Ovid,  who  appears  to  have  written  a  poem  on 
Hercules.    (Ovid,  E/mmL  ear  Pont  iv.  16.  7.) 

CARUS,  M.  AURE'LIUS,  according  to  Victor, 
whose  account  is  confirmed  by  Sidonius  ApoUi- 
naris  and  Zonaras,  was  a  native  of  Narbonne  in 
Gaul ;  but  Vopiscus  professes  to  be  unable  to  speak 
with  certainty  either  of  his  lineage  or  birth-place, 
and  quotes  the  conflicting  statements  of  older 
anthorities,  who  variously  represented  that  he  was 
bom  at  Milan ;  or  in  Illyria,  of  Carthaginian  ances- 
tors ;  or  in  the  metropolis,  of  Illyrian  parents.  He 
himself  undoubtedly  claimed  Roman  descent,  as 
appears  firom  a  letter  addressed  by  him  when  pro- 
consul of  Cilicia  to  his  legate  Junius,  but  this  is 
not  inconsistent  with  the  supposition  that  he  may 
have  belonged  to  some  city  which  was  also  a 
colony.  After  passing  through  many  different 
stages  of  civil  and  military  preferment,  he  was  ap- 
pointed praefect  of  the  praetorians  by  Probus,  who 
entertained  the  highest  respect  for  his  talents  and 
integrity.  When  that  prince  was  murdered  by 
the  soldiers  at  Sirmium  in  a.  o.  282,  Cams  was 
Dnanimoiisly  hailed  as  his  successor,  and  the  choice 


of  the  troops  was  eonfinned  by  the  senate.  The 
new  ruler,  soon  after  his  accession,  gained  a  victory 
over  the  Sarmatians,  who  had  invaded  Illyricum 
and  were  threatening  Thrace  and  even  Italy  itself. 
Having  conferred  the  title  of  Caesar  upon  both  his 
sons,  he  nominated  Carinus,  the  elder,  governor  of 
all  the  Western  provinces,  and,  accompanied  by 
Numerianus,  the  younger,  set  out  upon  an  expedi- 
tion against  the  Persians  which  had  been  planned 
by  his  predecessor.  The  campaign  which  followed 
was  most  glorious  for  the  Roman  arms.  The 
enemy,  distracted  by  internal  dissensions,  were 
unable  to  oppose  a  vigorous  resistance  to  the  in- 
vaders. All  Mesopotamia  was  quickly  occupied, 
— Seleuda  and  Ctesiphon  were  forced  to  yield. 
But  the  career  of  Cams,  who  was  preparing  to 
push  his  conquests  beyond  the  Tigris,  was  suddenly 
cut  short,  for  he  perished  by  disease,  or  treachery, 
or,  as  the  ancient  historians  commonly  report,  by 
a  stroke  of  lightning,  towards  the  close  of  283, 
after  a  reign  of  little  more  than  sixteen  months. 
The  account  of  his  death,  transmitted  by  his  secre- 
tary Junius  Calphumius  to  the  praefect  of  the 
city,  IB  so  confused  and  mysterious  that  we  can 
scarcely  avoid  the  surmise  that  his  end  was  has-  « 
tened  by  fool  play,  and  suspicion  has  rested  upon 
Arrius  Aper,  who  was  afterwards  put  to  death  by 
Diocletian  on  the  chaige  of  having  murdered  Nu- 
merianus. 

According  to  the  picture  drawn  by  the  Augustan 
historian,  Cams  held  a  middle  rank  between  those 
preeminent  in  virtue  or  in  vice,  being  neither  very 
bad  nor  very  good,  but  rather  good  than  bad. 
His  character  undoubtedly  stood  high  before  his 
elevation  to  the  throne :  no  credit  is  to  be  attached 
to  the  mmonr  that  he  was  accessary  to  the  death 
of  his  bene&ctor,  Probus,  whose  murderers  he 
sought  out  and  punished  with  the  sternest  justice* 
and  the  short  period  of  his  sway  was  unstained 
by  any  great  crime.  But  the  atrocities  of  Carinus 
threw  a  shade  over  the  memory  of  his  father, 
whom  men  could  not  forgive  for  having  bequeathed 
his  power  to  such  a  son.  (Vopisc.  Carw;  AureL 
Vict.  Cbes.  zxxviiL,  EpiL  xxxriii. ;  Zonar.  xii.  30 ; 
Eutrop.  ix.  12.)  [W.  R.] 


CARUS,  JUXIUS,  one  of  the  murderers  of  T. 
Vinius  when  Galba  was  put  to  death  in  a.  d.  69. 
(Tac.  Hist.  i.  42.) 

CARUS,  ME'TIUS,  one  of  the  most  in&mous 
informers  under  Domitian.  (Tac.  Affrie.  45 ;  Juv. 
i.  36  ;  Martial,  xii.  25 ;  Plin.  Ep.  i.  5,  vii.  19, 27.) 

CA'RUS,  SEIUS,  son  of  Fascianus,  at  one 
time  praefectus  urbi,  was  put  to  death  by  Ehiga- 
balus  under  the  pretext  that  he  had  stirred  up  a 
mutiny  among  some  of  the  soldiers  qiuirtered  in 
the  camp  under  the  Alban  Mount,  but  in  reality 
because  he  was  rich,  elevated'  in  station,  and  high 
in  intellect  He  was  brought  to  trial  in  the  palace 
and  there  executed,  no  one  appearing  to  give  evi- 
dence against  him  except  his  accuser  the  emperor* 
(Dion  Cass.  Ixxix.  4.)  [W.  R.J 


618 


€ASCA. 


CAR  Y  ATIS  (Kopuiris),  a  Minaiiie  of  Artemia, 
deriTed  firom  the  town  of  Caryae  in  LAconnu 
Here  the  statue  of  the  goddeae  stood  ia  the  open 
air,  and  maidens  celebnted  a  festiTal  to  her  eTery 
year  with  dancca.  (Pans,  iii  10.  §  8,  ir.  16.  §  5 ; 
Serr.  ad  Virp.  Eelog,  viii  SO.)  [L.  S.J 

CARY'STIUS,  ANTI'GONUS.  [Antioonus 
of  Carystus.] 

CARY'STIUS  (Kc^nWios),  a  Greek  gnunmarian 
of  Peigamas,  who  lived  after  the  time  ^  Nicander 
(A then.  xr.  p.  684),  and  consequently  about  the 
end  of  the  second  centniy  &  c.  He  is  mentioned  as 
the  antlior  of  sereral  works :  I.  'Itfrepucct  ifaro^ 
y^ftara,  sometimes  also  called  limply  tiwofxtnititpra, 
an  liistorical  work  of  which  great  use  was  made  by 
Athenaens,  who  has  pmerred  a  considerable  nom- 
ber  of  statements  finom  it.  (i.  p.  24,  x.  p.  484,  ix^ 
xi  pp.  506,  508,  xii.  pp.  542,  548,  xiii.  p.  577,  xiT. 
p.  639;  comp.  Schol.  ad  Aritlopk.  Aft,  575,  ad 
Theocrit.  xiiL  22.)  It  must  hare  consisted  of  at 
least  three  books,  as  the  third  is  refeited  to  by 
Athenaens.  2.  TIs^  8i8ainniAu#r,  that  is,  in  ac- 
coant  of  the  Greek  dxamai,  of  the  time  and  pjioe 
of  their  peifonnance,  of  their  success,  and  the  like. 
(Athen.  tI  p.  285 ;  the  Greek  Lifis  of  Sophodes,) 
3.  nc^  2«rr<(8ov,  or  a  eommentaiy  eo  the  poet 
Sotades.  (Athen.  xir.  p.  620.)  All  these  worica 
are  lost  [L.  &] 

CARYSTUS  (Kk^woTos),  a  son  of  Cheiion  and 
Charido,  finom  whom  the  town  of  Carystus  in 
Euboea  was  beliered  to  have  deriTed  its  name. 
(SchoL  ad  Pind.  Pytk  It.  181 ;  Eastath.  ad  Horn, 
p.  281.)  [L.  S.] 

CASCA,  the  name  of  a  plebeian  fimily  of  the 
Senrilia  gens. 

1.  C.  Sbrvilius  Casca,  was  tribune  of  the 
plebs  in  b.  c.  212.  In  that  year  M.  Postumius, 
a  fiixmer  of  the  public  revenue,  and  a  relation  of 
Casca,  was  accused  of  haTing  defrauded  the 
republic  and  his  only  hope  of  escaping  condemna- 
tion was  Casca,  who,  howeTer,  was  either  too 
honest  or  too  timid  to  intetpose  on  his  behaH 
(Lir.  xxY.  3.) 

.  2.  P.  SxRViLiuB  Casca,  one  of  the  eonspintors 
against  Caesar,  who  aimed  the  first  stroke  at  his 
assassination,  b.  c.  44.  He  was  in  that  year  tribune 
of  the  plebs,  and  soon  afterwards  fled  from  Rome, 
as  he  anticipated  the  rerenge  which  Octarianus 
was  going  to  take.  His  leaving  Rome  as  tribune 
was  against  the  constitution,  and  his  collesgue, 
P.  Titins,  accordingly  carried  a  decree  in  the  as- 
sembly of  the  people,  by  which  he  was  deprived  of 
his  tribnneship.  He  fought  in  the  battle  of  Fhi- 
lippi,  and  died  shortly  afterwards.  (Appian  B.  G 
ii.  113,  115,  117  ;  Dion  Cas&  xlir.  52,  xlri  49; 
Cic  PhU^.  ml  15,  odAtL  I  M^adBruL  i.  18; 
Pint.  Bfui,  17,  45.) 

3.  C.  SxRViLius  Cafsca,  a  brother  of  the  pie- 
ceding,  and  a  friend  of  Caesar,  notwithstanding 
which  he  was  likewise  one  of  the  conspiimton 
against  the  life  of  the  dictator.  (Appian,  B,  C 
ii.  113;  Plut  Coef.  ^^i  Suet  Cbev.  82;  Dion 
Cass.  xHt.  52;  Cic.  PkUipp.  ii.  11.) 


CASCELLIUa 

The  fcrqpoiiig  coin  of  the  Senrilia  gens  bdoqga 
either  to  Na  2  or  Na  3 ;  it  contains  on  the  obverse 
the  head  of  Neptune,  and  on  the  reverse  a  figure 
of  Victory.  [L.  aj 

A.  CASCE'LLIUS,  an  eminent  Roman  jurist, 
oontempoiary  with  Trebatins,  whom  he  exceeded 
in  doqnenoe,  though  Trebatius  surpassed  him  in 
legal  skill  Their  contemponiy,  Ofilius,  the  dia- 
cq>le  of  Serrius  Sulpicius,  was  more  leined  than 
either.  Cascellius,  according  to  Pliny  the  Elder 
(H,  N.  Tiii.  40),  was  the  discipls  of  one  Vokatina, 
who,  on  a  certain  occMion,  was  saved  by  a  dog 
firom  the  attack  of  robbers.  Pomponios  (IMg.  I, 
tit  2,  s.  2,  §  45X  according  to  the  Florsntine  ma- 
nuscript, writes  thus— ^'Fuit  Cascellius,  Mudua, 
Voiusii  anditor:  deniqoe  in  illius  honorero  testa- 
mento  P.  Mndnm  nepotam  ejus  rriiquit  heredem.^ 
This  may  be  understood  to  mean  that,  at  the  end 
of  a  long  life,  Cascellius  made  the  grsndson  of  hi» 
feUow'pupil  his  heir,  but  a  man  is  more  likely  to 
honour  his  praeceptor  than  hii  feUow-popil,  and,  on 
this  construction,  the  Latinity  is  harsh,  both  in 
the  use  of  the  singular  fin  the  plnial,  and  in  the 
reference  of  the  word  Wim*  to  the  Jbnmr  of  the 
two  names,  Mucius  and  Volusius,  which  are  con- 
nected merely  by  collocation.  Hence  the  con- 
jectural  reading  of  Balduinus  adopted  by  Bertnn- 
dus  (<b  Fifffs  Jwri^,  2,  19),  vis.  "^  Fuit  Cascellius 
Mucii  et  Vokadi  auditor,**  has  gained  the  approba- 
tion of  many  critics. 

Cascellius  was  a  man  of  stem  republican  princi- 
ples :  of  Caesar^s  proceedings  he  spoke  with  the 
utmost  freedom.  Neither  hope  nor  fear  could 
induce  him,  a.  &  41,  to  compose  l^al  fonns  fer  the 
donations  of  the  triumvirs,  the  fimits  of  their  pro- 
scriptions, which  he  looked  upon  as  wholly  irr^- 
lar  and  illegaL  His  indmndence  and  liberty  of 
speech  he  ascribed  to  two  things,  which  most  men 
regarded  as  misfortunes,  dd  sge  and  childlessnesa. 
In  offices  of  honour,  he  never  advanced  beyond  the 
first  step,  the  quaestorship,  though  he  surrived  to 
the  reign  of  Augustus,  who  ofiered  him  the  con- 
sulship, which  he  declined.    (VaL  Max.  vi  2,  § 

Cascellius  is  frequently  quoted  at  second  hand  in 
the  DigMt,  eipecially  by  JaTolenus.  In  Dig.  3d, 
tit  1,  s.  40,  s.  1,  and  82,  s.  100,  $  1,  we  find  him 
difiering  tnm  OfiHoa.  In  the  ktter  passsge,  the 
case  pr^wsed  was  this : — ^A  man  leaves  by  will 
two  specific  marble  statues,  and  all  his  marble. 
Do  his  other  marble  statues  pass?  Qwicdlhia 
thought  not,  and  Labeo  agreed  with  him,  in  oppo- 
sition to  Ofilius  and  Trebatiua. 

In  Dig.  88,  tit  5,  s.  17,  §  5,  the  foDowii^ 
words  occur  in  a  quotation  firom  Ulpian,  **  Labeo 
quarto  Posteriorum  scripsit,  nee  Arista,  toI  Anlua, 
utpote  probabile,  notant*^  For  Auhis  here  it  ia 
not  unlikely  that  Paulus  ought  to  be  read,  for  Caa- 
cellins  b  no  when  else  in  the  Digest  called  Aufata 
simply.  Moreover,  he  was  of  older  standing  than 
Labeo,  and  the  only  vrork  of  CasoeQius  extant  in 
the  time  of  Pomponius  (who  was  anterior  to  Ul- 
pianl  was  a  book  of  le^  6om  matt  {brntdjetomm 

In  oonTenation,  Gasoellius  was  gnoefi&l,  amusfaig, 
and  wiuy.  Sevenl  of  his  good  sayings  are  pie- 
served.  When  a  client,  wining  to  sever  a  part- 
nership in  a  ship,  said  to  him,  **  NaTem  diTidera 
Tolo,"  his  answer  was,  ••  You  will  destroy  your 
ship.**  He  probably  remembered  the  story  of  the 
analagous  quibUe  on  the  wofds  of  a  trea^,  u^dch. 


.CASPERIUS. 

to  the  diagnce  of  the  RonianB,  deprived  Anfciochns 
the  Greet  of  his  whole  fleet.  Vatiniiii,  an  un- 
popolar  penomge,  for  whom  it  is  to  be  pnsumed 
that  CaMellioB  had  no  great  liking,  had  been  pelted 
with  Btones  at  a  gladiatorial  show,  and  conaequently 
got  a  claiue  inierted  in  the  edict  of  the  aediles, 
^  ne  quit  in  arenam  nisi  pomnm  mittoet**  About 
this  time,  the  question  waa  put  to  Caicelliua,  whe- 
ther a  nturpcMa  were  a  jxmNffn,  it  being  a  le^ 
doubt  whether  frnitt  with  hard  at  well  aa  with 
soft  external  rind,  were  included  in  the  term.  **  Si 
in  Vatinium  nuBannia  es,  pomnm  est.**  (QuintiL 
▼i  3  ;  Macrob.  Satum,  ii.  6.) 

Horace  (An  PoeL  371,  372)  pay-t  a  compliment 
to  the  established  legal  reputation  of  Caacellins — 

** nee  Bcit  quantum  Caaoelliufi  Aulus, 

Et  tamen  in  pretio  est** 

The  old  scholiast  on  this  passage  remarks,  that 
Oellius  mentions  Cascellius  with  praise,  but  this 
seems  to  be  a  mistake,  unless  the  lost  portions  of 
Gellitts  should  bear  out  the  scholiasts  assertion. 
He  probably  confounds  the  jurist  with  Caesellius 
Yindex,  the  gnunmarian>  who  is  frequently  dtcd 
by  Gellius.  The  name  of  the  jurist  is  often  cor> 
ruptly  spelt  Caesellius,  Ceselius,  Ac. 

When  an  interdictum  recuperandae  possessionis 
waa  followed  by  an  action  on  a  sponsio,  if  the 
claimant  were  successful  in  recovering  on  the 
sponsio,  he  was  entitled  as  a  consequence  to  the 
restitution  of  posaession  by  what  was  called  the 
Caacellianum  or  secutorium  judicium.  (Gains,  iv. 
1 66,  1 69.)  It  is  likely  that  this  judicium  was  de> 
vised  by  A.  Cascellius. 

Cicero  {pro  Baibo,  20)  and  Val.  Mazimus  (viii. 
12,  §  1)  say,  that  Q.  Mucins  Scaevola,  the  auffur, 
a  most  accomplished  lawyer,  when  he  was  consulted 
concerning  Jus  prasdiatorMm^  used  to  refer  his 
cUenu  to  Furius  and  Cascellius,  who,  being  them- 
selves praediatores,  and  consequently  personally  in- 
terested in  that  part  of  the  law,  had  made  it  their 
peculiar  study.  The  quotations  from  our  Cascellius 
in  the  Digest,  do  not  point  to  praediatorian  law, 
and  a  consideration  of  dates  goes  fsr  to  prove,  that 
Cascellius  praediator,  was  not  our  jurist,  but  per^ 
haps  his  fiither.  The  old  augur  died  when  Cicero 
waa  very  young,  but  our  Cascelliua  might  still  have 
been  his  disciple. 

(Arom.  Marc.  xxz.  6  ;  Rutilius,  Fitotf  JOorum^ 
36  ;  Bertrandus,  e/e  Juriap,  ii.  19  ;  Gull.  Grotius,  L 
10  ;  Strauch.  Viiae  altquoi  JCtorumy  p.  62  ;  Mena- 
giaS|  Awtoetu  Jur.  c.  8  ;  D^Amaud,  VUae  Scaetokh 
*^«9  §  4,  p.  14 ;  Heinecdus,  UisL  Jur.  Rom.  §§  190, 
191  ;  Edelmann,  [Stockmann,]  De  Betudidit  A. 
CaseeUHf  Lips.  1803  ;  Bynkershoek,  Praelgrmitta 
ad  Pompomntnif  p.  57  ;  Legenmns,  de  Aulo  Co*- 
oeUioJCio,  Lug.  Bat  1823 ;  Zimmem,  R,  R,  G,  I 
pp.  299,  800.)  r  J.  T.  G.] 

CA'SIUS  (K^<rior),  a  surname  of  Zeus,  derived 
from  mount  Casion  not  far  from  Pelusium,  on 
which  the  god  had  a  temple.  (Strab.  zvi.  p.  760 ; 
Plin.  H.  N,  iv.  20,  v.  14.)  [L.  S.] 

CA'SMILUS.    [Cadmilub.] 

CASPE'RIUS,  a  centurion  who  served  under 
the  praefect  Caelins  Pollio,  and  commanded  the 
garrison  of  a  stronghold  called  Gomeae  in  a.  d.  52, 
during  a  war  between  the  Armenians  and  Hibe- 
rians.  Caelius  Pollio  acted  the  part  of  a  traitor 
towards  the  Armenians,  but  found  an  honest  oppo- 
nent in  Casperius,  who  endearoured,  though  in 
vain,  to  induce  the  Hiberians  to  raise  the  siege. 
In  A.  D.  62  we  find  him  still  serving  m  centurion 


TASSANDER. 


(19 


in  Armenia,  and  Corbulo  sent  him  aa  ambaaaador 
to  Vologeses  to  expostulate  with  him  respecting 
his  conduct  (Tae.  Ann,  xii.  45,  xv.  5.)  [L.  S.1 
CASPE'RIUS  AELIA'NUS.  [Aelianus.] 
CASSANDA'NE  (Ka<r<ray5cfi^),  a  Persian 
lady  of  the  frmilv  of  the  Achaemenidae,  daughter 
of  Phamaq)es^  who  married  Cyrus  the  Great,  and 
became  by  him  the  mother  of  Cambyses.  She 
died  before  her  husband,  who  much  lamented  her 
loss,  and  ordered  a  general  mourning  in  her 
honour.    (Hend.  ii  1,  iii.  2.)  [R  E.] 

CASSANDER(Ki^(ray8/M>s).  1.  King  of  Mace- 
donia, and  aon  of  Antipater,  waa  35  yeara  old  before 
his  father*s  death,  if  we  may  trust  an  incidental 
notice  to  that  eflect  in  Athenaeus,  and  must,  there- 
fore, have  been  bom  in  or  before  &  c.  354. 
(Athen.  L  p.  18,  a.;  Drovsen,  OtadL  der  Nack" 
folger  AleaxmderSf  p.  256.)  His  first  appearance 
in  history  is  on  the  occasion  of  his  being  sent  from 
Macedonia  to  Alexander,  then  in  Babylon,  to 
defend  his  father  against  his  accusers:  here, 
according  to  Plutarch  (Alex.  74),  Cassander  waa 
ao  struck  by  the  sight,  to  him  new,  of  the  Persian 
ceremonial  of  prostration,  that  he  could  not  restrain 
his  hiughter,  and  the  king,  incensed  at  his  rude- 
ness, is  said  to  have  seized  biro  by  the  hair  and 
dashed  his  head  against  the  wall.  Allowing  for 
some  exaggeration  in  this  story,  it  is  certain  that 
he  met  wUh  some  treatment  from  Alexander  which 
left  on  his  mind  an  indelible  impression  of  tenor 
and  hatred, — a  feeling  which  perhaps  nearly  aa 
much  as  ambition  urged  him  afterwards  to  the 
destruction  of  the  royal  fomily.  The  story  which 
ascribed  Alexander's  death  to  poison  [see  pp.  201, 
320],  tfpake  also  of  Cassander  as  the  person  who 
brought  the  deadly  water  to  Babylon.  With 
respect  to  the  satrapy  of  Caria,  which  is  said  by 
Diodorus,  Justin,  and  Curtius  to  have  been  given 
to  Cassander  among  the  anangements  of  b.  c.  323, 
the  confusion  between  the  names  Cassander  and 
Asander  is  pointed  out  in  p.  379,  a.  (Comp. 
Diod.  xviii.  68.)  On  Polysperchon^s  being  ap- 
pointed to  succeed  Antipater  in  the  regency,  Ca»r 
Sander  waa  confirmed  in  the  secondary  dignity  of 
Chiliarch  (see  Wess.  ad  Diod.  xviii.  48  ;  PkUdog. 
Mus,  L  380), — an  office  which  had  previously 
been  conferred  on  him  by  his  fitther,  that  he  might 
serve  as  a  check  on  Antigonus,  when  (&  a  321) 
the  latter  was  entrusted  by  Antipater  with  the 
command  of  the  forces  against  Eumenes.  Being, 
however,  dissatisfied  with  this  arrangement,  he 
strengthened  himself  by  an  alliance  with  Ptolemy 
Lagi  and  Ant^nus,  and  entered  into  war  with 
Polysperchon.  For  the  operations  of  the  contend- 
ing parties  at  Athens  in  n.  c.  318,  see  p.  125,  b. 
The  failure  of  Polysperchon  at  Megalopolis,  in  the 
same  year,  had  the  effect  of  bringing  over  most  of 
the  Greek  states  to  Cassander,  and  Athena  also 
surrendered  to  him,  on  condition  that  she  should 
keep  her  city,  territory,  revenues,  and  ships,  only 
continuing  the  ally  of  the  conqueror,  who  should 
be  allowed  to  retain  Mnnychia  till  the  end  of  the 
war.  He  at  the  same  time  settled  the  Athenian 
constitution  by  establishing  10  minae  (half  the 
sum  that  had  been  appointed  by  Antipater)  as  the 
qualification  for  the  full  rights  of  citisenship  (see 
Bockh,  PubL  Earn,  qf  Aihenif  i.  7,  iv.  3)  ;  and 
the  union  of  clemency  and  eneigy  which  his  gene- 
ral conduct  exhibited,  is  said  to  have  procured  him 
many  adherents.  While,  however,  he  was  suc- 
oessfolly  advancing  his  cauae  in  the  south,  intelUr 


620 


CASSANDER. 


g«noe  reached  him  that  Eurydioe  nd  her  husband 
Arrfaidaeua  had  fallen  Tictimt  to  the  vengeanoe  of 
Olympiaa,  who  had  also  murdered  Cassander^B 
brother  Nicanor,  together  with  100  of  his  princi- 
pal friends,  and  had  even  torn  from  its  tomb  the 
corpse  of  lollas,  another  brother  of  his,  by  whom 
she  asserted  (the  story  being  now  probably  propa- 
gated for  the  first  time),  that  Alexander  had  been 
poisoned.  Casaander  immediately  raised  the  siege 
of  Tegea,  in  which  he  was  enga^fed,  and  hastened 
with  all  Bpeed  into  Macedonia,  though  he  thereby 
left  the  Peloponnesus  open  to  PoIy8perchon*s  son 
[Alvxandkr],  and  cutting  off  from  Olympias 
all  hope  of  aid  from  Polysperchon  and  Aeacides 
[Galas,  Atarrhias],  besieged  her  in  Pydna 
throughout  the  winter  of  a  c.  317.  In  the  spring 
of  the  ensuing  year  she  was  obliged  to  surrender, 
and  Casaander  shortly  after  caused  her  to  be  put 
to  death  in  defiance  of  his  poative  agreement. 
The  way  now  seemed  open  to  him  to  the  throne 
of  Maoedon,  and  in  furtherance  of  the  attainment 
of  this  object  of  his  ambition,  he  placed  Roxana 
and  her  young  son,  Alexander  Aegus,  in  custody 
at  Amphipolis,  not  thinking  it  safe  as  yet  to  mur* 
der  them,  and  ordered  that  they  should  no  longer 
be  treated  as  royal  persons.  He  also  connected 
himself  with  the  regal  fiunily  by  a  marriage  with 
Thesaalonica,  half-sister  to  Alexander  the  Great,  in 
whose  honour  he  founded,  probably  in  316,  the 
town  which  bore  her  name;  and  to  the  same 
time,  perhaps,  we  may  refer  the  foundation  of 
Cassandreia  in  Pallene,  so  called  after  himself, 
(Strab.  Exe.  •  Lib,  rii.  p.  330.)  Returning  now 
to  the  south,  he  stopped  in  Boeotia  and  began  the 
restoration  of  Thebes  in  the  20th  year  after  its 
destruction  by  Alexander  (b.&  315),  a  measure 
highly  popular  with  the  Greeks,  and  not  least  so 
at  Athens,  besides  being  a  mode  of  renting  his 
hatred  against  Alexander's  memory.  (Comp. 
Paus.  ix.  7 ;  Plat  PoliL  Praec  c.  17 ;  for  the 
date  see  also  Polem.  ap,  Atken.  i.  p.  19,  c;  Ca- 
saub.  ad.  loc, ;  Clinton,  Fadi,  il  p.  1 74.)  Thence 
adyancing  into  the  Peloponnesus,  he  retook  most 
of  the  towns  which  the  son  of  Polysperehon  had 
gained  in  his  absence  ;  and  soon  after  he  succeed- 
ed also  in  attaching  Polysperchon  himself  and 
Alexander  to  his  cause,  and  withdrawing  them 
from  that  of  Antigonus,  against  whom  a  strong 
coalition  had  been  formed.  [See  pp.  126,  a,  187, 
b.]  But  in  B.  c.  813,  Antigonus  contrived,  by 
holding  out  to  them  the  prospect  of  independence, 
to  detach  from  Cassander  all  the  Greek  cities 
where  he  had  garrisons,  except  Corinth  and 
Sicyon,  in  which  Polysperchon  and  Cratesipolis 
(Alexander's  widow)  still  maintained  their 
ground ;  and  in  the  further  operations  of  the  war 
Cassander's  cause  continued  to  decline  till  the 
hollow  peace  of  31 1,  by  one  of  the  terms  of  which 
he  was  to  retain  his  authority  in  Europe  till  Alex- 
ander Aegus  should  be  grown  to  manhood,  while 
it  was  likewise  prorided  that  all  Greek  states 
should  be  independent.  In  the  same  year  Casaan- 
der made  one  more  step  towarda  the  throne,  by 
the  murder  of  the  young  king  and  his  mother 
Roxana.  In  B.  c.  310,  the  war  was  renewed,  and 
Polysperchon,  who  once  more  appean  in  opposition 
to  Cassander,  advanced  against  him  with  Hercules, 
the  son  of  Alexander  the  Great  and  Barsine, 
whom,  acting  probably  under  instructions  from 
Antigonus,  he  had  put  forward  as  a  claimant  to 
the  crown  ;  but,  being  a  man  apparently  with  all  the 


CASSANDER, 

unscrupulous  croelty  of  Cassander  without  his 
talent  and  decision,  he  was  bribed  by  the  lattor, 
who  promised  him  among  other  things  the  goTem- 
ment  of  the  Peloponnesus,  to  murder  the  young 
prince  and  his  mother,  n.  c.  309.  [Bahmnk, 
No.  1.]  At  this  time  the  only  places  held  by 
Cassander  in  Greece  were  Athens,  Corinth,  and 
Sicyon,  the  two  latter  of  which  were  betrayed  to 
Ptolemy  by  Cratesipolis,  in  B.  a  308;  and  in 
307*  Athens  was  recovered  by  Demetrius,  the  son 
of  Antigonus,  from  Demetrius  the  Phalerean,  who 
had  held  it  for  Cassander  from  B.  a  318,  with  the 
specious  title  of  **  Guardian**  (Ivi/tc^irnfr).  In 
B.  c.  306,  when  Antigonus,  Lysimachns,  and 
Ptolemy  took  the  name  of  king,  Cassander  was 
saluted  with  the  same  title  by  his  subjects,  though 
according  to  Plutarch  {Demelr,  18)  he  did  not 
assume  it  himself  in  his  letters.  During  the  siege 
of  Rhodes  by  Demetrius  in  305,  Caannder  sent 
supplies  to  the  besieged,  and  took  advantage  of 
Demetrius  being  thus  employed  to  asaail  again  the 
Grecian  cities,  occupyinff  Corinth  with  a  garrison 
under  PrepeUus,  and  laying  siege  to  Athena. 
But,  in  B.  c  304,  Demetrius  having  concluded  a 
peace  with  the  Rhodians,  obliged  him  to  raise  the 
siege  and  to  retreat  to  the  north,  whither,  having 
made  himself  master  of  southern  Greeoo,  he  ad- 
vanced against  him.  Cassander  first  endeavoued 
to  obtain  pesce  by  an  application  to  Antigonoa, 
and  then  fiiiling  in  this,  he  induced  Lysimachna 
to  effect  a  divenion  by  carrying  the  war  into  Ana 
against  Antigonus,  and  sent  abo  to  Seleocna  and 
Ptolemy  for  assistance.  Meanwhile  Defltietrina^ 
with  far  superior  forces  remained  unaccountably 
inactive  in  Thessaly,  till,  being  summoned  to  hia 
fiither*s  aid,  he  concluded  a  hasty  treaty  with  Cas- 
sander, providing  nominally  for  the  independence 
of  all  Greek  cities,  and  passed  into  Ana,  b  c.  302. 
In  the  next  year,  301,  the  decisive  battle  of  Ipeoa, 
in  which  Antigonus  and  Demetrius  wen  defeated 
and  the  former  slain,  relieved  Cassander  from  his 
chief  cause  of  apprehension.  After  the  battle,  the 
four  kings  (Seleucus,  Ptolemy,  Cassander,  and 
Lysimachns)  divided  among  them  the  dominions 
of  Antigonus  as  well  as  what  they  already  po»- 
aessed ;  and  in  this  division  Macedonia  and 
Greece  were  assigned  to  Cassander.  (Comp. 
Daniel  viii. ;  Polyb.  ▼.  67 ;  App.  Belt  Syr.  p. 
122,  adjm.)  To  &  a  299  or  298,  we  must  refer 
Cassander*S  invasion  of  Coreyta,  which  had  re- 
mained free  since  its  deliverance  by  Demetrins, 
B.  c.  303,  from  the  Spartan  adventurer  Cleonymns 
(comp.  Liv.  X.  2 ;  Diod.  xx.  105),  and  which  may 
perhaps  have  been  ceded  to  Cassander  as  a  setroff 
against  Demetrius*  occupation  of  Cilicia,  from 
which  he  had  driven  CasMnder'k  brother  Pleistai^ 
cbus.  The  island,  however,  was  delivered  by  Aga> 
thodes  of  Syracuse,  who  compelled  Casaander  to 
withdraw  from  it.  In  b.  c.  298,  we  find  him  car> 
rying  on  his  intrigues  in  southern  Greece,  and 
assailing  Athens  and  Elatea  in  Phocis,  which  were 
successfully  defended  by  Olympiodonis,  the  Athe- 
nian, with  assistance  from  the  Aetolians.  Not 
being  able  therefore  to  succeed  by  force  of  anna, 
CasMnder  encouraged  Lachares  to  seise  the 
tyranny  of  Athens,  whence  however  Demetrius 
expelled  him  ;  and  Cassander*s  phms  were  cat 
short  by  his  death,  which  was  caused  by  dropsy 
in  the  autumn  of  b.  c.  297,  as  Droyaen  plaoea  it  ; 
Clinton  refen  it  to  296.  (Diod.  xviii — xx.  xxi. 
Exe.  2;    PluC    Pkockmy    Pyrrkui^    DemOrimi 


CASSANDRA. 

Jntt  xiL-XT. ;  Arrian,  Anah,  Til  27;  Pans.  i.  25, 
26,  z.  54 ;  Droysen,  GeadL  dm-  Nad/,  Alsaatf 
dgn ;  Thirl  wallas  Greece^  vol  rii.)  It  will  have 
appeared  from  the  aboTe  account  that  there  was  no 
act,  however  cruel  and  atrocious,  from  which  Cas- 
sander  ever  shrunk  where  the  objects  he  had  in 
view  required  it ;  and  yet  this  man  of  blood,  this 
ruthless  and  unscrupulous  murderer,  was  at  the 
same  time  a  man  of  refinement  and  of  cultivated 
literary  tastes,— one  who  could  feel  the  beauties 
of  Homer,  and  who  knew  his  poems  by  heart 
(Ca^st  ap,  Atken.  xiv.  p.  620,  b.)  For  a  sketch 
of  his  character,  eloquently  drawn,  see  Droysen, 
pp.  256,  257.  The  bead  on  the  obverse  of  the 
annexed  coin  of  Cassander  is  that  of  Hereules. 


CASSIA  GENS. 


621 


2.  A  Corinthian,  who  with  his  countryman 
Agatkynus,  having  unsuspiciously  entered  the 
port  of  Leucas  with  four  ships  of  Taurion*s  squa- 
dron, was  treacherously  seized  there  by  the  Illy- 
rians,  and  sent  to  Scerdilaidas  the  Illyrian  king. 
The  latter  had  thought  himself  wronged  by 
Philip  v.  of  Biacedonia,  in  not  receiving  the  full 
turn  agreed  on  for  his  services  in  the  social  war, 
and  had  sent  out  15  cutters  to  pay  himself  by 
piracy,  b.  c.  2ia    (Polvb.  v.  ^&.) 

S.  An  Aeginetan,  who,  at  the  Achaean  con- 
grees,  held  at  Megalopolis,  b.  c.  186,  followed 
Apollonidet  in  dissuading  the  assembly  from  ac- 
cepting the  120  talents  proffered  them  as  a  gift 
by  king  Eumenes  II.  [See  p.  237»  a.]  He  re- 
minded the  Achaeans,  that  the  Aeffinetans,  in  con- 
sequence of  their  adherence  to  die  league,  had 
been  conquered  and  enslaved  by  P.  Sulpidus 
(b.  a  208),  and  that  their  island,  having  been 
given  up  by  Rome  to  the  Aetolians,  had  been  sold 
by  them  to  Attalus,  the  fother  of  Eumenes.  He 
called  on  Eumenes  to  shew  his  good- will  to  the 
Achaeans  rather  by  the  restoration  of  Aegina  than 
by  gifts  of  money,  and  he  urged  the  assembly  not 
to  receive  presents  which  would  prevent  their  ever 
attempting  the  deliverance  of  the  Aeginetans. 
The  money  of  the  king  of  Peigamus  was  refused 
by  the  congress.  (Polyb.  xi.  6,  xxiil  7,  8 ;  comp. 
Liv.  xxvii.  33 ;  Pint  ^  nit  34.) 

4.  An  oflScer  in  the  service  of  Philip  V.  of 
Macedon,  whom  the  king,  exasperated  by  the 
Romans  calling  on  him  to  give  up  Aenus  and  Ma- 
roneia  in  Thrace,  employed  as  his  chief  instru- 
ment in  the  cruel  massacre  of  the  Maronites,  &  c. 
185.  Being  denred  by  the  Romans  to  send  Cas- 
aander  to  Rome  for  examination  before  the  senate 
on  the  subject  of  the  massacre,  he  caused  him  to 
be  pdMmed  on  his  way,  in  Epeirus,  to  prevent  any 
untoward  revdationa.  (Polyb.  xxiii.  13,  14; 
Liv.  xxxix.  27,  34.)  [E.  E.] 

CASSANDRA  (KcMrcnii'Spa),  also  called  Alex- 
andra (Pans,  iil  19.  §  5,  26.  §  3^  was  the  fairest 
among  the  daughters  of  Priam  and  Hecabe.  There 
are  two  points  in  her  story  which  have  furnished 
the  ancient  poets  with  ample  materials  to  dilate 
upon.  The  first  is  her  prophetic  power,  concerning 
which  wtt  have  the  following  tnuUtions :  Cassandra 


and  Hellenus,  when  yet  children,  were  left  by 
their  parents  in  the  sanctuary  of  the  Thymbraean 
Apollo.  The  next  morning  they  were  found  en- 
twined by  serpents,  which  were  occupied  with 
purifying  the  children's  ears,  so  as  to  render  them 
capable  of  understanding  the  divine  sounds  of 
nature  and  the  voices  of  birds,  and  of  thereby 
learning  the  future.  (Tzetz.  Argum,  ad  Lycoph.; 
Eustath.  ad  Horn,  p.  663.)  After  Cassandra  had 
grown  up,  she  once  again  spent  a  night  in  the 
temple  of  the  god.  He  attempted  to  surprise  her« 
but  as  she  resisted  him,  he  punished  her  by  caus- 
ing her  prophecies,  though  true,  to  be  disbelieved 
by  men.  (Hygin.  Fab,  93.)  According  to  another 
version,  Apollo  initiated  her  in  the  art  of  prophecy 
on  condition  of  her  yielding  to  his  desires.  The 
maiden  promised  to  comply  with  his  wishes,  but  did 
not  keep  her  word,  and  the  god  then  ordained  that 
no  one  should  believe  her  prophecies.  (AeschyU 
Agam.  1207 ;  Apollod.  iil  12.  §  5 ;  Serv.  ad  A^u 
ii.  247.)  This  misfortune  is  the  cause  of  the  tragic 
part  which  Cassandra  acts  during  the  Trojan  war  : 
she  continually  announces  the  calamities  which 
are  coming,  without  any  one  giving  heed  to  what 
she  says ;  and  even  Priam  himself  looks  upon  her 
as  a  mad  woman,  and  has  her  shut  up  and  guarded. 
(Tiets.  /.  &  ;  Lycoph.  350 ;  Serv.  ad  AetKU.  246.) 
It  should,  however,  be  remarked,  that  Homer 
knows  nothing  of  tlie  confinement  of  Cassandra, 
and  in  the  Iliad  she  appears  perfectly  free.  (//. 
xxiv.  700 ;  comp.  Od.  xl  421,  &c)  During  the 
war  Othryoneus  of  Cabesus  sueid  for  her  hanc^  but 
was  skin  by  Idomeneus  (IL  xiii  363);  afterwards 
Coroebus  did  the  same,  but  he  was  killed  in  the 
taking  of  Troy.  (Pans.  x.  27.  §  1 ;  Viig.  Am,  u. 
344,  425.) 

The  second  point  in  her  history  is  her  fate  at 
and  after  the  taking  of  Troy.  She  fled  into  the 
sanctuar^c  of  Athena,  and  embraced  the  statue  of 
the  goddess  as  a  suppliant.  But  Ajax,  the  son  of 
Oileus,  tore  her  away  from  the  temple,  and  ao< 
cording  to  some  accounts,  even  ravished  her  in  tlie 
sanctuary.  (Strab.  vi.  p.  264  ;  comp.  Ajax.) 
When  the  Greeks  divided  the  booty  of  Troy,  Caa- 
sandra  was  given  to  Agamemnon,  who  took  her 
with  him  to  Mycenae.  Here  she  was  killed  by 
Clytaemnestra,  and  Aegisthus  put  to  death  her 
children  by  Agamemnon,  Teledamua,  and  Pelopa. 
(AeschyL  Agam,  1260;  Pans.  ii.  16.  §  5 ;  Hom. 
IL  xiiL  365,  xxiv.  699 ;  Od,  xi.  420.)  She  had 
a  statue  at  Amyclae,  and  a  temple  with  a  statue  at 
Leuctra  in  Laconia.  (Pans.  iii.  19.  §  5,  26.  §  3.) 
Her  tomb  was  either  at  Amyclae  or  Mycenae 
(ii.  16.  §  5),  for  the  two  towns  disputed  the  poe- 
session  of  it 

There  is  another  mythical  heroine  Cassandra, 
who  was  a  daughter  of  lobates,  king  of  Lycia, 
(SchoL  ad  Horn,  II,  vL  155;  comp.  Bbllbro- 
PBON.)  [L.  S.] 

CA'SSIA  OENS,  originally  patrician,  after- 
wards plebeian.  We  have  mention  of  only  one 
patrician  of  this  gens,  Sp.  Cassias  Visoellinus,  con- 
sul in  b.  c.  502,  and  the  proposer  of  the  first 
agrarian  law,  who  was  put  to  death  by  the  patri- 
cians. As  all  the  Cassii  after  his  time  are  plebeians, 
it  is  not  improbable  either  that  the  patricians  ex- 
pelled them  from  their  order,  or  that  they  aban- 
doned it  on  account  of  the  murder  of  Visoellinua. 
The  Cassia  gens  was  reckoned  one  of  the  noblest 
in  Rome ;  and  members  of  it  are  constantly  men- 
tioned under  the  empire  as  well  as  during  the  re- 


6^ 


CASSIANUS. 


public.  (Comp.  Tac.  Ann,  yi.  15.)  The  chief 
fiunil  J  in  the  time  of  the  republic  bean  the  name 
of  LoNOiNUs:  the  other  cognomens  during  that 
time  are  Hbmina,  Parmbnris,  Ravu.la,  Sabaoo, 
Varus,  Visckllinus.  Under  the  empire,  the 
iumames  are  very  numerous :  of  these  an  aJpha- 
betical  list  is  giyen  below.  The  few  persons  of 
this  gens  mentioned  without  any  cognomen  are 
given  under  Cassids. 

CASSIA'NUS  (Kttr<rja»^r)«  <^  Christian  writer 
who  was,  according  to  Clemens  of  Alexandria  (ap, 
Hienm,  CakU.  ScripL  Ecdea,  38),  the  author  of  a 
chiunological  work  {xpoP9ypa44a),  He  may  be  the 
same  as  the  Julius  Cassianus  from  whose  work 
**De  Continentia**  a  fragment  is  quoted  by  Euaebius 
{Hist  Eodea.  ri.  IS),  and  is  perhaps  also  no  other 
person  than  the  Caissianus  whose  first  book  of  a 
work  entitled  Ifiryiyruc^  is  quoted  by  Clemens  of 
Alexandria.    (Strom,  i.  p.  138.)  [L.  S.] 

CASSIA'NUS,  otherwise  called  JOANNES 
MASSILIENSIS  and  JOANNES  EREMITA, 
is  oeJebnted  in  the  history  of  the  Christian  church 
as  the  champion  of  Semipelagianism,  as  one  of  the 
first  founders  of  monastic  fraternities  in  Western 
Europe,  and  as  the  great  lawgiver  by  whose  codes 
irach  societies  were  long  regulated.  The  date  of 
his  birth  cannot  be  determined  with  certainty,  al- 
though A.  D.  360  must  be  a  dose  approximation, 
and  the  phice  is  still  more  doubtfuL  Some  have 
iGxed  upon  the  shores  of  the  Euxine,  others  upon 
Syria,  others  upon  the  South  of  France,  and  all 
alike  appeal  for  confinnation  of  their  views  to  par- 
ticular expressions  in  his  works,  and  to  the  general 
chancter  of  his  phraseology.  Without  pretending 
to  decide  the  question,  it  seems  on  the  whole  most 
probable  that  he  was  a  native  of  the  East  At  a 
trery  eariy  age  he  became  an  inmate  of  the  mona»* 
tery  of  Betfaleheni,  where  he  received  the  first 
elements  of  religious  instruction,  and  formed  with 
a  monk  named  German  us  an  intimacy  which 
exercised  a  powerful  influence  over  his  future 
career.  In  the  year  390,  accompanied  by  his  friend, 
he  travelled  into  Egypt,  and  after  having  passed 
seven  years  among  the  Ascetics  who  swarmed  in 
the  deseru  near  the  Nile,  confonning  to  all  their 
habits  and  practising  all  their  austerities,  he  re> 
turned  for  a  short  period  to  Bethlehem,  but  very 
soon  again  retired  to  consort  with  the  eremites  of 
the  Thebaid.  In  403  he  repaired  to  Constantino- 
ple, attracted  by  the  fiune  of  Chrysostom,  and 
received  ordination  as  deacon  frt>m  his  hands. 
When  that  great  prelate  was  driven  by  persecution 
from  his  see,  Cassianus  and  Gennanus  were  em- 
ployed by  the  friends  of  the  patriarch  to  lay  a 
statement  of  the  case  before  Pope  Innocent  I.,  and 
■inoe  Pelagius  is  known  to  have  been  at  Rome 
about  this  period,  it  is  highly  probable  that  some 
personal  intercourse  may  have  taken  place  between 
him  and  his  future  opponent.  From  this  time 
there  is  a  bhuik  in  the  history  of  Cassianus  until 
the  year  415,  when  we  find  him  established  as  a 
presbyter  at  Marseilles,  where  he  passed  the  re- 
mainder of  his  life  in  godly  labours,  having 
founded  a  convent  for  nuns  and  the  celebrated 
abbey  of  St  Victor,  which  while  under  his  controui 
is  said  to  have  numbered  five  thousand  inmates. 
These  two  establishments  long  preserved  a  high 
reputation,  and  served  as  models  for  many  similar 
institutions  in  Oaul  and  Spain.  The  exact  year 
of  his  death  is  not  known,  but  the  event  must  be 
placed  after  433,  at  least  the  chronicle  of  Prosper 


CASSIANUS. 

represents  him  as  being  alive  at  that  epoch.     He 
was  eventually  cauonixed  as  a  saint,  and  a  great 
religious  festi^  used  to  be  celebrated  in  honour 
of  him  at  Marseilles  on  the  25th  of  July. 
The  writings  of  Cassianus  now  extant  are — 

1.  **  De  lustitutis  Coenobioram  Libri  XII.,** 
composed  before  the  year  418  at  the  request  of 
Castor  [Castor],  bishop  of  Apt,  who  was  desirous 
of  obtaining  accurate  information  with  regard  to  the 
rules  by  which  the  cloisters  in  the  East  were  go- 
verned. This  work  is  divided  into  two  distinct 
parts.  The  first  four  books  rehOe  exclusively  to 
the  mode  of  lifo,  discipline,  and  method  of  perform- 
ing sacred  offices,  pursued  in  various  monasteries ; 
the  renuinder  contsin  a  series  of  discourses  upon 
the  eight  great  sins  into  which  mankind  in  general 
and  monks  in  particular  are  especially  liable  to  &U, 
such  as  gluttony,  pride,  passion,  and  the  like. 
Hence  Photius  (Cod.  cxcvii.)  quotes  these  two  sec- 
tions as  two  separate  treatises,  and  this  amngi>- 
ment  appean  to  have  been  adopted  to  a  certain 
extent  by  the  author  himsell  (^  Prae£  CoUatt 
and  Collat  xx.  1.)  The  subdivision  of  the  first 
part  into  two,  proposed  by  Gennadius,  is  unneces- 
sary and  perplexing. 

2.  **  CoUationes  Patram  XXIV.,"*  twenty-four 
sacred  dialogues  between  Cassianus,  Gennaaus, 
and  Egyptian  monks,  in  which  are  developed  the 
spirit  and  object  of  the  monastic  life,  the  aid 
sought  by  the  external  observances  preiWoasly  de- 
scribed. They  were  composed  at  different  periods 
between  4 19  and  427.  The  first  ten  are  inscribed 
to  Leontius,  bishop  of  Frejus,  and  to  Hrikdiiis, 
abbot  of  St  Castor,  tiie  foUowing  seven  to  Hooo- 
ratus,  afterwards  bishop  of  Aries,  the  last  seven  to 
Jovinianus,  Minervius,  and  other  monks.  In  the 
course  of  these  conversations,  especially  in  the  1 3th, 
we  find  an  exposition  of  the  peculiar  views  of  Cas- 
sianus on  certain  points  of  dogmatic  theology,  con- 
nected more  espeoally  with  original  sin,  predesti- 
nation, free-will,  and  grace,  constituting  the  system 
which  has  been  termed  Semipekgianism  because  it 
steered  a  middle  course  between  the  extreme  posi- 
tions occupied  by  St  Augnstin  and  Pehigins ;  for 
while  the  former  maintained,  that  man  was  by 
nature  utteriy  coirupt  and  incapable  of  emeiging 
from  his  lost  state  by  any  efibrts  of  his  own,  the 
Utter  held,  that  the  new-bom  infimt  was  in  the 
state  of  Adam  before  the  fell,  hence  morally  pure 
and  capable  in  himself  of  selecting  between  virtue 
and  vice ;  while  Cassianus,  rejecting  the  views  of 
both,  asserted,  that  the  natural  man  was  neither 
morally  dead  nor  morally  sound,  but  morally  sick, 
and  therefore  stood  in  need  of  medical  aid^  that  aid 
being  the  Grace  of  God.  Moreover,  aooording  to 
his  doctrine,  it  is  necessary  for  man  of  his  own  fr«e 
will  to  seek  this  aid  in  order  to  be  made  whole, 
but  at  the  same  time  the  free-will  of  man  cannot 
set  limits  to  the  Grace  of  God  which  may  be 
exerted  on  behalf  of  those  who  seek  it  not,  aa  in 
the  case  of  the  Apostle  Paul  and  othera.  Gaa- 
sianus  certainly  rejected  absolute  predestination 
and  the  limitation  of  justification  to  the  elect,  but 
his  ideas  upon  these  topics  are  not  very  cieariy  ex- 
pressed. Those  who  desire  full  infoimation  with 
regard  to  Semipelagian  tenets  will  find  them  fttliy 
developed  in  the  works  enumerated  at  the  end  of 
this  article. 

3.  *«  De  Incamatione  Christi  Libri  VII.,*"  a  con- 
troversial tract  in  confiitation  of  the  Nestoriaa 
heresy,  drawn  up  about  430  at  the  request  of  Lee, 


.  CASSIANUS. 
it.tBat  time  archdeacon  and  afterwaids  bishop  of 


CASSIODORU?. 


629 


The  following  eeaaya  hate  been  ascribed  erro- 
neously, or  at  aU  events  upon  insufficient  evidence, 
to  Casinanus :  — **  De  spiritoali  Medicina  Monachi 
■eu  Dosis  medica  ad  exinaniendoe  Animi  Affeo- 
tns;**  *'Theologica  Confessio  et  De  ConHictn 
Vitionun  et  Virtntum ;"  **  Vita  S.  Victoria  Mai^ 
tyris,**  &C.  There  are  no  grounds  for  believing 
that  he  wrote,  aa  some  have  asserted,  a  Regula 
Monastica,  now  lost 

The  attentive  noder  of  this  fother  will  toon  per- 
ceive that  he  was  thoroughly  engrossed  with  his 
snbjeety  and  paid  so  little  attention  to  the  giaoes  of 
style,  that  his  composition  is  often  careTeas  and 
slovenly.  At  the  same  time  his  diction,  although 
it  bears  both  in  woids  and  in  oonstmction  a  bar* 
baric  stamp  deeply  impressed,  is  iar  superior  to 
that  of  many  of  his  oontemporaries,  since  it  is 
plain,  simple,  unaffected,  and  mteUigible,  devoid  of 
the  fontastic  conceits,  shabby  finery,  and  coarse 
paint,  nnd»  which  the  litemtnre  of  that  age  so 
often  stn>ve  to  hide  its  awkwardness,  foebleness 
and  deformity. 

The  earliest  edition  of  the  collected  woriu  of 
Cassianus  is  that  of  Basle,  1559,  foL,  in  a  volume 
containing  also  Joannes  Damasoenus.  It  was  re* 
printed  in  1569  and  1575.  Theae  were  followed 
by  the  edition  of  Antwerp,  1578»  8vo.  The  most 
complete  and  best  edition  is  that  printed  at  Frank- 
fort, 1722,  fol^  with  the  commentaries  and  pi»- 
liminary  dissertations  of  the  Benedictine  Gaaens 
(Gaset^  and  reprinted  at  Leipsig  in  1 7839  foL 
The  edition  superintended  by  Oaiet  himself  was 
published  at  Douay  in  1618,  S  vols,  fol,  and  again 
in  an  enhoged  form  at  Arras  in  1628. 

The  ItulUidioiim  appeared  at  Basle  in  1485  and 
1497,  foL,  and  at  Leyden,  151 6,  foL  The  existence 
of  the  Venioe  edition  of  1481,  mentioned  by  Fa- 
faricius,  is  doubtful. 

The  ItuiHtdionM  and  OoUaUonet  appeared  at 
Venice,  1491,  foL;  at  Bologna,  1521,  8vo.;  at 
Leyden,  1525, 8vo.,  at  Rome,  1583  and  1611,  8vo. 

The  IM  ImoarmUume^  first  published  separately 
at  Bade  in  1534,  and  reprinted  at  Paris  in  1545 
and  1569,  is  included  in  Simler^s  **  Scriptores 
veteres  Latini  de  una  Persona  et  duabua  Natnris 
Christi,''  Zurich,  1572,  foL 

There  is  a  tnmilation  of  the  Tnslituiumes  into 
Italian  by  Buffi,  a  monk  of  Canuddoli,  Venice, 
1563,  4to.,  of  the  ChUcOumet  into  French  by  De 
Saligny,  Paris,  1663,  8vo^  and  of  the  /mtite&MMt, 
also  by  De  Saligny,  Paris,  1667,  8vo. 

For  a  full  an4  elaborate  disquisition  on  the  life, 
writings,  and  doctrines  of  Cassianus,  consult  the 
two  essays  by  Dr.  O.  P.  Wiggen,  De  Jocmne  Caa- 
mmo  Mamiliam,  qui  Sempdagkmutmi  Avetor  vtUgo 
peHtiUtmr,  Rostochii,  1824,  1825,  4to.,  and  his 
artide  **  Casaianua**  in  the  Encyclopaedia  of  Ench 
and  Qruber.  See  also  Oeffken,  Huioria  Semi- 
fmlagitmkmi  aiiiiqumima^  Oottingae,  1826.  Be- 
aides  these,  we  have  among  the  older  writers 
OammeHiariua  dm  Joamne  Oa$riano^  by  Cuper,  in 
the  Acta  SS.  m.  JuL  v.  p.  488 ;  also  S,  Joannes 
Gutkunu  iUiutrcUuej  by  Jo.  Bapt  Ouesnay,  Ley- 
den, 1652,  4to.;  and  DmeriaUo  de  Vita,  Ser^tu 
€t  Dodrma  Jcatmu  Cbsnoni,  AUaHt  MatsiliensiA, 
Semipek^liamfntm  PrmoipiM,  by  Ouden,  in  his 
ChmmmtL  de  Script,  Bed.  voL  L  p.  11 1 3.  See  also 
TiUemont,  jdv.  157  ;  Schroeck,  Ktrchengeeck,  viii. 
383 ;  Schoenemann,  BibHoHteeaFatntm  LaHnorum 


capL  V.  26  (Lips.  1792);  Baehr,  OMUoUe  dgr 
BoHueeken  LUeraiurf  SuppL  Band,  iL  AbtbeiL  p. 
828.  [W.  R.] 

CASSIA'NUS  BASSUS.  [Bassus.] 
CASSIEPEIA  or  CASSIOPEIA  (Kaircri^irsia 
or  Kfluro'itfvsia),  the  wife  of  Cepheus  in  Acthiopia, 
and  mother  of  Andromeda,  whose  beauty  she  ex- 
tolled  above  that  of  the  Nereids.  This  pride  be- 
came tiie  cause  of  her  misfortunes,  for  Poseidon 
sent  a  monster  into  the  country  which  ravaged  the 
land,  and  to  which  Andromeda  was  to  be  sacrificed. 
But  Perseus  saved  her  life.  (Hygin.  Fab.  64; 
oomp.  Anoromboa.)  According  to  other  accoimts 
Cassiepeia  boasted  that  she  herself  surpassed  the 
Nereids  in  beauty,  and  for  this  reason  sne  was  re- 
presented, when  placed  among  the  stars,  sa  turning 
backwards.  (AiaL  Piaen,  187,  &&;  ManiL 
Asirom,  I  355.)  [L.  S.] 

CASSIODO'RUS,  MAGNUS  AURE'LIUS, 
or  CASSIODO'RIUS,  for  the  MSS.  vai^  be- 
tween these  two  forms  of  the  name,  although  the 
former  has  been  senerally  adopted,  was  bom  about 
A.  D.  468,  at  Scyhu;eam  (SquiUaoe),  in  the  country 
of  the  Bruttii,  of  an  andent,  honourable,  and 
wealthy  Roman  fomilv.  His  fother  was  at  one 
pteriod  secretary  to  Valentinian  the  Third,  but  re- 
tired fixHu  public  life  upon  the  death  of  that  prince 
and  the  extinction  of  the  Western  Empire.  Young 
Oassiodoms  was  soon  discovered  to  be  a  boy  of 
high  promise,  and  his  talenta  were  cultivated  with 
anxious  assiduity  and  caie.  At  a  very  early  age 
his  genius,  aocompUshmanta,and  multiforious  learn- 
ing, attracted  the  attention  and  commanded  the 
respect  of  the  first  barbarian  king  of  Italy,  by  whom 
he  was  chosen  Comeg  rerum  privaiarum  and  eventu- 
ally Camee  eaerarmn  largOUMum,  an  appointment 
which  pbced  him  at  the  head  of  finaiwial  a&irs. 
But  when  Odoacer  after  a  succession  of  defeats 
was  shut  up  in  Ravenna  by  Theodoric,  Cassiodorus 
withdrew  to  his  estates  in  the  south,  and  hastened 
to  recommend  himself  to  the  conqueror  by  persuad- 
ing his  countrymen  and  the  Sicilians  to  submit 
without  resistance.  Hence,  after  the  murder  of  his 
former  patron,  he  was  received  with  the  greatest 
distinction  by  tiie  new  sovereign,  was  nominated 
to  all  the  highest  offices  of  state  in  succession,  and 
under  a  variety  of  different  titles  (for  the  parade 
and  formality  of  tlie  old  court  were  studiously 
maintained),  reguhited  for  a  long  series  of  years 
the  administration  of  the  Ostrogothic  power  with 
singular  ability,  discretion,  and  success,  possessing 
at  once  the  full  confidence  of  his  master  and  the 
affection  of  the  people.  Perceiving,  however,  that 
Theodoric,  enfeebled  by  age,  was  beginning  to 
yield  to  the  selfish  suggestions  of  evil  counsellors 
and  to  indulge  in  cruelty  towards  his  Italian  suU* 
jects,  Cassiodorus  wisely  resolved  to  seek  shelter 
fixim  the  approaching  storm,  and,  resigning  all  his 
honours,  betook  himself  to  the  country  in  524, 
thus  avoiding  the  wretched  fate  of  Boethius  and 
Symmac^us.  Recalled  after  the  death  of  Theo- 
doric, he  resumed  his  position,  and  continued  to 
dischaige  the  duties  of  chief  minister  under  Ama- 
lasontha,  Athakric,  Theodatus,  and  Vitiges,  ex- 
erting all  his  energies  to  prop  their  tottering 
dominion.  But  when  the  triumph  of  Belisarius 
and  the  down&U  of  the  Ostrogoths  was  no  longer 
doubtful,  being  now  70  years  old,  he  once  more  re- 
tired to  his  native  province,  and  having  founded 
the  monastery  of  Viviers  (Coenobium  Vivarienses. 
CastelleDse),  passed  the  remainder  of  his  life,  which 


€24 


CASSIODORUS- 


WAS  prolonged  until  he  had  nearly  oompleted  a 
centory,  in  the  aedauon  of  the  clobter.  Here  hit 
activity  of  mind  was  no  leas  conspicuous  than 
when  engaged  in  the  stirring  business  of  the  world, 
and  his  efibrU  were  direct^  towards  the  accom- 
plishment of  designs  not  less  important.  The  great 
object  which  he  kept  steadily  in  riew  and  prose- 
cuted with  infinite  labour  and  unflagging  leal,  was 
to  elevate  the  standard  of  education  among  ecclesi- 
astics by  inducing  them  to  study  the  models  of 
classical  antiquity,  and  to  extend  their  knowledge 
of  general  literature  and  science.  To  accomplish 
this  he  fonned  a  library,  disbursed  laxge  sums  in 
the  purchase  of  MSS.,  encouraged  the  monks  to 
copy  these  with  care,  and  devot^  a  great  portion 
of  his  time  to  labour  of  this  description  and  to  the 
composition  of  elementary  treatises  on  history, 
metaphysics,  the  seven  liberal  arts,  and  dirinity, 
which  have  rendered  him  not  less  celebrated  as  an 
author  and  a  man  of  learning  than  as  a  politician 
and  a  statesman.  The  leisure  hours  which  re- 
mained he  is  said  to  have  employed  in  the  con- 
struction of  philosophical  toys,  such  as  sun-dials, 
water^docks,  everlasting  lamps,  and  the  like.  The 
benefit  derived  from  his  precepts  and  example  was 
by  no  means  confined  to  tiie  establishment  over 
which  he  presided,  nor  to  the  epoch  when  he 
flourished.  The  same  system,  the  advantages  of 
which  were  soon  perceived  and  appreciated,  was 
gradually  introduced  into  similar  institutions,  the 
transcription  of  ancient  works  became  one  of  the 
regular  and  stated  occupations  of  the  monastic  life, 
and  thus,  in  all  probability,  we  are  indirectly  in- 
debted to  Cassiodorus  for  the  preservation  of  a 
huge  proportion  of  the  most  precious  relics  of  an- 
cient genius.  The  followinff  is  a  list  of  all  the 
writings  of  Cassiodoras  with  which  we  are  ao- 
qnainted: — 

1.  **  Variarum  (Epistolarum)  Libri  XII.,*'  an 
assemblage  of  state  papers  drown  up  by  Cassiodorus 
in  aocoidance  with  the  instructions  of  the  so- 
vereigns whom  he  served.  In  the  first  ten  books 
the  author  always  speaks  in  the  person  of  the  ruler 
for  the  time  being ;  in  the  hst  two,  in  his  own. 
The  first  five  contain  the  ordinances  of  Theodoric, 
the  sixth  and  seventh  reguhuions  (formulae)  with 
ngard  to  the  chief  offices  of  the  kingdom,  the 
eighth,  ninth,  and  tenth,  the  decrees  promulgated 
by  the  immediate  successors  of  Theodoric,  the 
eleventh  and  twelfth  the  edicts  published  by  Cas- 
siodorus himself  during  the  years  534 — 538,  when 
praefeet  of  the  praetorium.  This  collection  is  of 
the  greatest  historical  importance,  being  our  chief 
and  most  trustworthy  source  of  infonnation  in  re- 
gard to  everything  connected  with  the  constitution 
and  inttfnal  discipline  of  the  Ostrogothic  dominion 
in  Italy.  We  must  not,  however,  expect  to  find 
much  that  is  attnwtive  or  worthy  of  miitation  in 
the  style  of  these  documents.  While  we  cannot 
help  admiring  the  ingenuity  displayed  in  the  selec- 
tion and  combination  of  phrases,  moulded  for  the 
most  part  into  neat  but  most  artificial  fiirms, 
and  polished  with  patient  toil,  we  at  the  same 
time  feel  heartily  wearied  and  disgusted  by  the 
sustained  affectation  and  declamatory  glitter  which 
disfigure  every  page.  The  hmgnage  is  full  of 
strange  and  foreign  words,  and  little  attention  is 
paid  to  the  delicacies  of  syntax,  but  Funocius  is 
too  harsh  when  he  designates  it  as  a  mere  mass  of 
Gothic  solecisms.  Perhaps  the  best  description 
whidi  can  be  given  of  the  genenl  effect  produced 


CASSIODORUS. 

upon  the  reader  by  these  compositiona  is  eontained 
in  the  happy  expression  of  Tiraboechi,  who  charae- 
terises  the  diction  of  Cassiodorus  as  ^  bariwra 


he  Editio  Prinoeps  of  the  "Variarum^  was 
printed  under  the  inspection  of  Accnrsius  by  Henr. 
Sileoeus,  at  Augsburg,  in  the  month  of  May, 
1533  (foL),  the  disquisition  *^De  Anima*"  being 
included  in  the  same  volume. 

2.  *^  Chronioon,**  a  dull,  pompons,  clumsy  sum- 
mary of  Univernl  History,  extemUng  from  the 
creation  of  the  worid  down  to  ▲.  o.  519,  derived 
chiefly  from  Ensebius,  Hioronynnis,  Prosper,  and 
other  authorities  still  accessible.  It  was  drown  up 
in  obedience  to  the  orders  of  Theodoric,  and  by  no 
means  deserves  the  respect  with  which  it  was  re- 
garded in  the  middle  ages,  since  it  is  carelessly 
compiled  and  fiill  of  mistakes. 

3.  **  Historiae  Eodesiasticae  Tripartitae  ex  tri- 
bus  Oiaeds  Scriptoribus,  Sosomeno,  Socnte,  ac 
Theodoreto  ab  Epiphanio  Scholastioo  Versis,  per 
Cassiodorum  Senatorem  in  Epitoroen  redactee 
Libri  XII.**  The  origin  of  this  work  is  soflieiently 
explained  by  the  title.  It  contains  a  complete 
survey  of  ecclesiastical  history  firom  Constantine 
down  to  the  younger  Theodosins.  This,  like  the 
Chronicon,  is  of  little  value  in  the  present  day, 
since  the  authorities  from  which  it  is  taken  are  still 
extant,  and  are  infinitely  superior  both  in  matter 
and  manner  to  the  epitomiier.  Prefixed  we  have 
an  introduction,  in  which  Cassiodorus  gives  fitiU 
scope  to  his  taste  for  inflated  srandiloquence.  The 
editio  prinoeps  of  the  Ecclesiastical  History  was 
printed  by  Johannes  Schussler,  at  Augsburg,  1472, 

4.  **  Computus  Paschalis  stve  de  Indictionibua, 
Cydis  Solis  et  Lunae,**  Ac,  containing  the  calcula- 
tions necessary  for  the  correct  determination  of 
Easter.  This  treatise  belongs  to  the  date  562, 
and  this  is  the  latest  year  in  which  we  can  prore 
the  author  to  have  been  alive. 

5.  *"  De  Orthognqphia  Liber,**  compiled  by  Ca»- 
siodorus  when  93  years  old  firom  the  works  of  nine 
ancient  grammarians, — Agnaens  Comntus,  Velios 
Longua,  Curtius  Valerianus,  Papirianns,  Adaman- 
tins  Martyrius,  Eutychea,  Caeseliius,  Lucius  Cae- 
dlius  Vindex,  and  Priscianus,  in  addition  to  whom 
we  find  quotations  from  Vaini,  Donatus,  and 
Phocaa. 

6.  *«  De  Arte  Grommatica  ad  Donati  Mentem,** 
of  which  a  firagment  only  has  been  preserved. 

This  tract,  together  with  the  preceding,  will  be 
found  in  the  ^  Onmmaticae  Latini  Auctores  an« 
tiqui**  of  Putschius,  Hanov.  1605,  p.  2275  and 
p.  2322. 

7.  **  De  Artibus  ac  Discipline  Liberalium  Lite- 
rarum,**  in  two  books,  a  compilation  firom  the  beat 
authorities,  much  esteemed  and  studied  during  the 
middle  ages.  It  contains  a  compendium  of  the 
seven  libeifal  arts  which  were  at  one  time  suppoaed 
to  embrace  the  whole  circuit  of  human  knowledge, 
— Grammar,  Rhetoric,  Dialectics,  Arithmetic,  Geo- 
metry, Astronomy,  Music. 

Angelo  Mai  has  recently  published  from  a  Vati- 
can MS.  some  chapters,  hitherto  unedited,  which 
seem  to  have  formed  the  conclusion  of  the  work. 
{Cioinoorum  Auetarum  e  Vat  Codd.  vol.  iiL  p.  349.) 

8.  ^  De  Anima,**  on  the  name,  origin,  nature, 
qualities,  abode,  and  future  existence  of  the  soul, 
together  with  specuhuions  upon  other  topics  con- 
nected with  the  same  subject. 


CASSIODORUS. 

9.  **  De  Institutione  Divinanim  Idteninini,**  an 
introduction  to  the  profitable  reading  of  the  Holy 
Seriptnies,  intended  for  the  use  of  the  monki. 

.  Thift  ia  perhaps  the  most  pleasing  of  all  onranthor^s 
works.  His  profound  and  varied  knowledge  is 
here  displayed  to  the  best  advantage,  his  instmo- 
tions  are  conveyed  in  more  plain  and  simple  phrase- 
ology than  he  elsewhere  employs,  while  a  truly 
Christian  tone  and  spirit  pervades  the  whole. 

10.  **  Expositio  in  Psalmos  sive  Commenta 
Psalterii,^  extracted  chiefly  from  the  **  Enarra- 
tiones**  of  St  Augostin,  although  we  gather  from 
internal  evidence  that  the  ezegetical  treatises  of 
Hilarius,  Ambrosius,  Hieronymus,  and  others  upon 
the  same  subject,  had  been  carefully  consulted. 
As  a  matter  of  course  we  detect  in  the  copy  the 
same  features  which  distinguish  the  original,  the 
same  love  of  overstrained  allegorical  interpretation, 
the  same  determination  to  wnng  from  the  plainest 
and  least  ambiguous  precepts  some  mystical  and 
esoteric  doctrine. 

11.  The  **  Ezpositio  in  Cantica  Gantiooram,** 
although  breathing  a  spirit  similar  to  the  oommenr 
taiy  just  describedi  and  set  down  in  all  MSS.  as 
the  production  of  Caasiodorus,  is  throughout  so 
different  in  style  and  language  firom  all  his  other 
dissertations,  that  iu  au&enticity  haa  with  good 
reason  been  called  in  question. 

12.  **  Complexiones  in  Epistolaa  Apostolorum, 
in  Acta  et  in  Apocalypsim.**  Short  illnstmtions  of 
the  apostolic  Epistles,  the  Acts,  and  Revelations, 
first  brought  to  light  by  Scipio  Mafiei,  published 
by  him  at  Florence  from  a  Verona  MS.  in  1721, 
and  reprinted  at  London  with  the  notes  of  Chan- 
dler in  1722,  and  at  Rotterdam  in  1723,  all  in  8vo. 
These  annotations  are  not  considered  by  theolo* 
gians  of  any  particolar  value. 

In  addition  to  the  above  we  frequently  find  two 
tracts  included  among  the  writings  of  Cassiodorus, 
one  a  rhetorical  essay  entitled  **  De  Schematibus 
et  Tropis,""  and  the  other  *'  De  Amicitia  Liber.*"  Of 
these  the  former  is  now  generally  ascribed  to  the 
venerable  Bede,  while  the  ktter  is  believed  to  have 
been  composed  by  Petnis  Blesensis,  archdeacon  of 
London,  an  ecclesiastic  of  the  twelfth  century. 

Among  his  lost  works  we  may  name,  1.  **  Libri 
XII  De  Rebus  Gestis  Gothoram,**  known  to  us 
only  through  the  abridgement  of  Jomandes  ;  2. 
^  Liber  Titulorum  s.  Memorialis,"  short  abstracts, 
a|»parently,  of  chapters  in  holy  writ ;  S.  **  Exposi- 
tio  Epistolae  ad  Romanes,^  in  which  the  Pebgian 
heresy  was  attacked  and  confuted.  The  last  two, 
together  with  the  "  Complexiones**  and  several 
other  treatises  already  mentioned,  are  enmnerated 
in  the  prefiu»  to  the  **  De  Orthographia  Liber.** 
^  The  first  edition  of  the  collected  works  of  Cas- 
siodorus is  that  published  at  Paris  in  1584,  4to., 
with  the  notes  of  Fomerins;  the  best  and  most 
complete  is  that  published  by  D.  Garet  at  Rouen, 
1679,  2  vols.  foL,  and  reprinted  at  Venice  in  1729. 

On  his  life  we  have  Vita  Caariodori,  prefixed  to 
the  edition  of  Garet;  La  Vm  lU  Ckmidort  avec  im 
Ahrigi  dm  VHistoire  dm  Primcu  qmSl  a  aervi  et  det 
Remarques  iur  tes  Omraget^  by  F.  D.  de  Sainte 
Marthe,  Paris,  1694,  8vo. ;  and  Leben  Camodor\ 
by  De  Boat,  in  the  first  volume  of  the  transactions 
of  the  Royal  Academy  of  Munich,  p.  79.  There 
is  frequently  much  confusion  in  biographical  dis- 
quisitions between  Cassiodorus  the  father  and  Cas- 
siodorus the  son,  the  former  having  been  supposed 
by  many  to  be  the  individnal  who  held  office  under 


CASSIUS. 


625 


Odoaoer,and  the  latter  not  to  have  been  bom  until 
479.  But  the  question  seems  to  be  set  at  rest  by 
the  4th  epistle  of  the  1st  book  of  the  Variorum^ 
where  the  fitther  and  son  are  clearly  distinguished 
from  each  other ;  and  since  the  latter  unquestion- 
ably enjoyed  a  place  of  trust  under  Odoacer,  whose 
downfiJl  took  phwe  in  490,  the  young  secretary, 
although  still  **  adolescens,*'  could  not  by  any  pos- 
sibility have  been  bom  so  late  as  479.  Some  re- 
marks upon  this  point  will  be  found  in  Osann, 
Beitrage  xt$r  Or.  umd  Horn.  LUeratur  Geaekiehte^ 
vol.  ii  p.  160,  Cassel  1839.  The  different  digni- 
ties with  which  he  was  invested  are  enumerated, 
and  their  nature  fully  explained,  in  Manso,  Oef 
ekidUt  de»  (klgothitckeH  Reioka,  [W.  R.] 

CASSrPHONE  (KMnri^^),  a  daoghter  of 
Odysseus  by  Ciree,  and  sister  of  Telegonus.  After 
Odysseus  had  been  restored  to  life  by  Ciroe,  when 
he  had  been  killed  by  Telegonus,  he  gave  Cassi- 
phone  in  marriage  to  Telemachus,  whom,  however, 
she  killed,  because  he  had  put  to  death  her  mother 
Circe.   (Schol.  «<  Z^m/^A.  795,  &ie.)        [L.S.] 

CASSIVELAUNUS,  a  British  chief;  who 
fought  against  Caesar  in  his  second  campaign 
against  Britain,  n.  a  54.  He  roled  over  the 
country  north  of  the  river  Tamesis  (Thamee),  and 
as  by  his  perpetual  wars  with  his  neighbours  ho 
had  acquired  the  reputation  of  a  great  warrior,  the 
Britons  gave  him  the  supreme  command  against 
the  Romans.  After  the  Britons  and  Romans  had 
fought  in  several  engagements,  the  former  abstain- 
ed from  attacking  the  Romans  with  their  whole 
forces,  which  emboldened  Caesar  to  march  into  the 
dominions  of  Cassivelaunus :  he  crossed  the 
Thames,  though  its  passaoe  had  been  rendered 
almost  impossible  by  artificial  means,  and  put  the 
enemy  to  flight;  but  he  continued  to  be  much 
harassed  by  the  sallies  of  the  Britons  from  their 
forests.  The  Trinobantes,  however,  with  whom 
Cassivelaunus  had  been  at  war,  and  some  other 
tribes  submitted  to  the  Romans.  Through  them 
Caesar  became  acquainted  with  the  site  of  the 
capital  of  CasdvelaunuB,  which  was  not  &r  off, 
and  surrounded  by  forests  and  marshes.  Caesar 
forthwith  made  an  attack  upon  the  place  and  took 
it  CassiveUumus  escaped,  but  as  one  or  two 
attacks  which  he  made  on  the  naval  camp  of  the 
Romans  were  unsuccessful,  he  sued  for  peace, 
which  was  granted  to  him  on  condition  of  his  pay- 
ing a  yeariy  tribute  and  giving  hostages.  (Caes. 
B.  Q,  V.  11-23;  Dion  Cass.  xL  2,  8;  Polyaen. 
Strai.  viiL  Cam.  5 ;  Beda,  Ecdn»  HisL  Gent,  AngL 
i  2.)  [L.  S.] 

CA'BSIUS.  1.  C.  Cassius,  tribune  of  the 
soldiers,  b.  c.  168,  to  whose  custody  the  Illyrian 
king  Gentius  was  entrasted  by  the  praetor  Ani- 
cins,  when  he  fell  into  the  hands  of  the  latter  iu 
the  Illyrian  war.     (Li v.  xliv.  31.) 

2.  L.  Cajwius,  proconsul  in  Asia  in  b.  &  90, 
which  province  he  probably  received  after  his 
praetorship  with  the  title  of  proconsul,  as  we 
know  that  he  never  obtained  the  consulship  itsel£ 
In  conjunction  with  M*.  Aquillius  he  restored 
Ariobananes  to  Cappadocia,  and  Nicomedee  to 
Bithynia;  bat  when  Ariobananes  was  again 
driven  out  of  his  kingdom  by  Mithridates  in  the 
following  year,  Cassius  made  preparations  to  carry 
on  war  against  the  latter.  He  was,  however, 
obliged  to  retire  before  Mithridates,  and  fled  to 
Rhwies,  where  he  was  when  Mithridates  laid 
siege  to  the  place.     He  afterwards  fell  into  th« 

28 


626 


CAS8IUS. 


hands  of  the  king  of  Pontut,  thongh  on  what  oc- 
casion is  not  mentioned,  but  was  restored  to  free- 
dom at  the  end  of  the  first  Mithridatic  war. 
(Appian,  Afitkr.  11,  17,  24,  112.) 

8.  Lh  Cassius,  tribune  of  the  plebs,  &  a  89, 
at  the  time  of  the  Manic  war,  when  the  value  of 
landed  property  was  depreciated,  and  the  qoantitv 
of  money  in  circulation  was  compantively  small 
Debtors  were  thus  unable  to  pay  the  money  they 
owed,  and  as  the  praetor  A.  Sempionius  AseUio 
decided  against  the  debtors  in  aocordanoe  with  the 
old  laws,  the  people  became  exasperated,  and  L. 
Cassius  excited  them  still  more  against  him,  so 
that  he  was  at  length  murdered  by  the  people 
while  offering  a  sacrifice  in  the  forum.  (VaL 
Max.  ix.  7.  §  4 ;  comp.  LiT.  EpiL  74.) 

4.  Q.  Cassius,  legate  of  Q.  Cassius  Longinus 
in  Spain  in  b.  c.  48,  and  probably  the  same  to 
whom  Antony  gave  Sfiain  at  the  division  of  the 
provinces  at  the  end  of  n.  c.  44.  (Hirt  B.  AUm, 
52,57;  Cic  PMnm.  iii.  10.) 

CA'SSIUS  (lUUririor),  a  Sceptic  phUosopher, 
who  wrote  agunst  Zeno  the  Stoic  (Diog.  Laert 
Til  82,  84;  Galen,  Hypoiket.  Empir.  8.)     [L.S.] 

CA'SSIUS,  AGRIPPA,  is  called  a  most  learned 
writer.  He  lived  about  a.  n.  182,  in  the  reign  of 
the  emperor  Hadrian,  and  wrote  a  very  accurate 
refutation  of  the  heresies  of  Basilides  the  Gnostic 
and  his  son  Isidorus.  A  fragment  of  this  work 
is  preserved  in  Ensebius.  (HisL  Eeeles,  iv.  7;  comp. 
Hieron.  Ser^  Eeelet.  21,  Indio.  ffaem.  2 ;  Theo- 
doret,  De  HatrtL  Fak  i.  4.)  [L.  S.] 

CA'SSIUS  APRONIA'NUa  [Aphonia- 
Nua,  No.  2.] 

CA'SSIUS    ASCLEPIO'DOTUS.      [Aaci.* 

PIDDOTUa.] 

CA'SSIUS,  AVIDIUS,  one  of  the  most  able 
and  sooeessful  among  the  generals  of  M.  Aurelius, 
was  a  native  of  Cyrrhus  in  Syria,  son  of  a  certain 
Heliodoms,  who  in  consequence  of  his  eminence 
as  a  rhetorician  had  risen  to  be  pcMfect  of  Egypt 
While  Verus  was  abandoning  himself  to  all  man- 
ner of  profligacy  at  Antioch,  the  war  against  the 
Parthians  was  vigorously  prosecuted  by  Cassius, 
who  closed  a  most  glorious  campaign  by  Uie  capture 
of  Selenoeia  and  Ctesiphon.  He  subsequently 
quelled  a  formidable  insurrection  in  Egypt,  orga- 
nised by  a  tribe  of  marauders  who  dwelt  among 
the  fens ;  and  having  been  appointed  governor  of 
all  the  fiutem  provinces,  discharged  his  trust  for 
seveml  years  with  fidelity  and  firmness.  The 
history  of  his  rebellion  and  his  miserable  death  are 
narrated  under  M.  Adrblius.  If  we  can  believe 
in  the  authenticity  of  the  documents  produced  by 
Oallieanus,  the  conduct  of  Cassius  excited  the  sus- 
picion of  Verus  at  a  very  eariy  period,  but  Anto- 
ninus refused  to  listen  to  the  representations  of  his 
colleague,  ascribing  them  doubtless,  and  with  good 


to  pealonsy.  (In  addition  to  the  notices 
contained  m  Dion  Cassius  Ixxi.  2, 21,  ftc,  we  have 
a  formal  biography  from  the  pen  of  one  of  the  Au- 
gustan historians,  named  Vulcatius  Gallicanus,  but 
the  style  of  this  production  is  not  such  as  to  in- 
spire much  confidence  in  ito  author.)     [  W.  R.] 

CA'SSIUS  BARBA.     [Barba.] 

CA'SSIUS   BETILLFNUa     [BAsatra,  Bb- 

TILIBNUSl] 

CA'SSIUS  CHAEREA.    [Chabrba.] 
CA'SSIUS  CLEMENS.     [Clbiibns.] 
CA'SSIUS  DION.     [Dion  Carsxus.] 
CA'SSIUS,  DION  Y'SIUS  (Aior^ios  Kirffm), 


CASSIU& 

a  native  of  Utica,  lived  about  b.  a  40.  He  1 
lated  the  great  work  of  the  Carthaginian  Mago  on 
agriculture  from  the  Punic  into  Ornk,  but  in  such 
a  manner  that  he  condensed  the  twenty-eight  books 
of  the  original  into  twenty,  although  he  made  nu- 
merous additions  to  it  from  the  best  Greek  writers 
on  agriculture.  He  dedicated  this  work  to  the 
praetor  Sextilios.  Diophanes  of  Bithynia,  again, 
made  a  useful  abridgement  of  the  work  in  six  books, 
which  he  dedicated  to  king  Deiotaius.  The  work 
of  Dionysius  Cassius  is  mentioned  among  those 
used  by  Cassianus  Bassus  in  compiling  the  Geopo- 
nica  at  the  command  of  Constantinus  Porphyroge- 
neta.  ( Varro,  De  Be  BuM.  I  1 ;  Columella,  i  1 ; 
Athen.  xiv.  p.  648 ;  Plin.  H,  iV.  xx.  44 ;  Geoponica, 
i.  11.)  Cassius  also  wrote  a  work  ^ifaroiuKd. 
(Sch<d.  ad  Niemd.  520;  Staph.  Bya.  «.«.  'Iridni.) 
With  the  exception  of  the  extrscts  in  the  Geopo- 
nica, the  works  of  Cassius  have  perished.      [L.  S.] 

CA'SSIUS  lATROSOPHISTA,  or  CA'SSIUS 
FELIX,  the  author  of  a  little  Greek  medical  work 
entitled  *Iarpuca2  *A«op(ai  md  npoiK^ft^ara  ^wfmd, 
Q»aMUome»  Medieat  et  PrMeimUa  NatmrdM,  No- 
thing is  known  of  the  events  of  his  life,  nor  is  it 
possible  to  identify  him  with  certainty  vrith  any  of 
the  individuals  of  this  name.  With  respect  to  his 
date,  it  can  only  be  said  that  he  quotes  Asclepiadea, 
who  lived  in  the  first  century  b.  c,  and  that  he  is 
generslly  supposed  to  have  lived  himself  in  the 
first  century  after  Christ  His  title  latrompUsta 
n  explained  in  the  Diet,  of  AmL  His  work  con- 
sists of  eighty-four  questions  on  medical  and  physi- 
cal subjects,  with  the  solutions,  and  contains  much 
curious  matter.  It  was  first  published  in  Greek 
at  Paris,  1541,  12mo.,  and  transUted  into  Latin 
the  same  year  by  Hadrianns  Junius,  Paris,  4to. 
A  Greek  and  Latin  edition  appeared  in  1658,  4to. 
Lips.,  together  with  the  work  of  Theophybctna 
Simocatta ;  and  the  Greek  text  alone  is  inserted  in 
the  first  volume  of  Ideler'k  Pkjftid  H  Media  dfraaei 
Mmorm,  BeroL  1841,  8vo.  The  woric  ia  alto  to 
be  found  in  various  old  editions  of  Aristotle. 
(Fabric.  BiU,  Qraec,  voL  ii.  p.  169,  ed.  vet;  Chon- 
hmt,  Hamdbuok  der  BUdierktrnde  fUr  die  Aeiiere 
MedietM.)  [W.  A.  O.j 

CA'SSIUS  LONGUS.    [LoNOua] 

CA'SSIUS  PARMENSIS,  so  called,  it  would 
ai^)ear,  from  Parma,  his  birth-place,  is  in  most 
works  upon  Roman  literature  styled  C  Caeriue 
Stvenu  ParmeiuUf  but  erroneously,  since  there  is 
no  authority  whatsoever  for  assigning  the  piaeno- 
men  of  Caius  or  the  cognomen  of  Severus  to  this 
writer. 

Horace  (Serm,  L  10.  61),  when  censuring  care- 
less and  rapid  compositions,  illustrates  his  observa- 
tions, by  referring  to  a  Cateau  EtmeeuM^  whom  he 
compares  to  a  river  in  flood  rolling  down  a  turbid 
torrent,  and  adds,  that  the  story  ran  that  this  poet, 
his  works,  and  book-boxee,  were  all  consigned  to- 
gether to  the  flames.  Here  Aero,  Porphyrio,  and 
the  Scholiast  of  Cruquius  agree  in  exprMsly  declar- 
ing that  the  person  spoken  of  is  Catmu  Parmemm$i 
and  the  latter  makes  mention  of  a  tragedy  by  him, 
called  Thyestes,  as  still  extant 

Again,  Horace  (Ep.  i.  4.  3),  when  writing  to 
Albius,  who  is  generally  believed  to  be  Tibullus, 
questions  him  with  regard  to  his  occupations,  and 
asks  whether  he  is  writing  anything  ^  quod  Cassii 
Parmensis  opuscula  vincat**  Here  the  old  com- 
mentators quoted  above  again  agree  in  asserting 
that  this  Ciusius  served  as  tribune  of  the  soldiers 


CASSIUS. 

iti  the  nrmj  of  Brutus  and  CaMiua,  that  he  return- 
ed to  Athens  after  their  defieat,  that  L.  Varus  was 
despatched  by  Augustus  to  put  him  to  death, 
and,  after  executing  the  order,  carried  off  his  port- 
folio ;  whence  a  report  became  current,  that  the 
Thyestes  published  by  Varus  was  really  the  work 
Off  Cassias  stolen  and  aj^ropriated  by  his  execu- 
tioner. To  this  narratiTe  Aero  and  the  Scholiast 
of  Cmquius  add,  that  he  composed  in  Tarions  styles, 
and  that  his  elegies  and  epigrams  were  espeoally 
admired. 

These  two  passages  and  the  annotations  upon 
them  have  been  the  foundation  of  a  lengthened 
controversy,  in  which  ahnost  all  writers  upon  Ro- 
man literature  have  taken  part  A  variety  of  opi- 
nions have  been  expressed  and  hypotheses  pro- 
pounded, many  of  them  supported  witn  great  learn- 
ing and  skilL  A  full  account  of  these  will  be 
found  in  the  essay  of  ViTeichert  **  De  Lucii  Varii 
et  Cassii  Parmensis  Vita  et  Carminibus,*  (Grimae, 
1836,)  who,  after  patient  examination,  has  shewn 
by  many  arguments,  that  the  following  conclusions 
are  the  most  probable  which  the  amount  and  na- 
ture of  the  evulenoe  at  our  disposal  aill  enable  us 
to  form: 

1.  Gsssius  EtruscQs  and  Cassius  Parmensis  were 
two  separate  personages.  It  is  the  intention  of 
Horace  to  hold  up  the  first  to  ridicule,  while  his 
words  imply  a  compliment  to  the  second. 

2.  Cassius  Parmensis  was  one  of  the  conspirators 
who  plotted  the  death  of  Caesar.  He  took  an  ac- 
tive part  in  the  war  against  the  triumvirs,  and, 
after  the  defeat  and  death  of  Bmtus  and  Cassius, 
carried  over  the  fleet  which  he  commanded  to 
Sicily,  and  joined  Sextus  Pompeius,  with  whom 
he  seems  to  have  remained  up  to  the  period  of  the 
great  and  decisive  sea-fight  between  Myhie  and 
Naulochus.  He  then  surrendered  himself  to  Aur 
tonius,  whose  fortunes  he  followed  until  af^  the 
battle  of  Actium,  when  he  returned  to  Athens, 
and  was  there  put  to  death  by  the  command  of 
Octavianus.  These  focU  are  fully  established  by 
the  testimony  of  Appian  (B.  C.  v.  2)  and  of  Vale- 
rius Maximus  (L  viL  §  7),  who  tells  the  tale  of  the 
vision  by  which  Cassius  was  forewarned  of  his  ap- 
proaching fate,  and  of  Velleius  (iL  88),  who  dis- 
tinctly states,  that  as  Trebonius  was  the  first,  so 
Cassius  Parmensis  was  the  kst,  of  the  murderers 
of  Caesar  who  perished  by  a  violent  end.  The 
death  of  Cassius  probably  took  {dace  about  b.  c.  30; 
and  this  foct  alone  is  sufficient  to  prove  that  Cas- 
sius Parmensis  and  Cassius  Etruscus  were  different 
persons ;  the  former  had  held  a  high  command  in 
the  struggle  in  which  Horace  had  been  himself 
engaged,  and  had  perished  but  a  few  years  before 
the  publication  of  the  epistles ;  the  former  is  spoken 
of  as  one  who  had  been  long  dead,  and  almost  if 
not  altogether  forgotten. 

3.  We  have  seen  that  two  of  the  Scholiasts  on 
Horace  represent  that  Cassius  composed  in  dififorent 
styles.  We  have  reason  to  believe  that  he  wrote 
tragedies,  that  the  names  of  two  of  his  pieces  were 
Tfyettes  and  BruiuSf  and  that  a  line  of  the  Utter 
has  been  preserved  by  Varro(L.  L.  vi.  7,ed.  Muller). 
In  like  manner,  a  single  line  of  one  of  his  epigrams 
is  quoted  by  Quintilian  (v.  2.  §  24),  and  a  single 
sentence  from  an  abusive  letter  addressed  to  Oeta- 
yianus  is  to  be  found  in  Suetonius  (Aug.  4);  in 
addition  to  which  we  hear  from  Pliny  of  an  epistle 
to  Antonius.  (Plin.  H.  N.  xxxi  8.)  Many  pei^ 
sons,  and  among  these  Dmmann,  believe  that  the 


CASTICUS. 


627 


letter  to  be  found  in  Cicero  (adFam.  xii.  IS)  is 
from  the  pen  of  Cassius  Parmensis,  and  strong  aigu- 
ments  may  be  adduced  in  support  of  this  opinion ; 
but,  on  the  whole,  we  are  led  to  conclude  ftom  its 
tone,  that  it  proceeded  from  some  person  younger 
and  holding  a  less  distinguished  position  tlum 
Cassius  Parmenris  at  that  time  occupied. 

We  have  a  little  poem  in  hexameters,  entitled 
Orpheus,  in  which  it  is  set  forth,  that  the  Thra- 
cian  bard,  although  at  first  an  object  of  ridicule 
to  his  contemporaries,  by  assiduous  study  and  un- 
deviating  perseverance,  at  length  acquired  that 
heavenly  skill  by  which  he  was  enabled  to  charm 
the  ears  of  listening  rocks  and  woods,  and  draw 
them  in  his  train.  These  verses  were  first  pub- 
lished by  Achilles  Statins  in  his  edition  of  Suetonius, 
**  de  Clar.  Rhetor.**  and  we  are  there  told  by  the 
editor  that  they  were  found  among  the  Bruttii 
and  communicated  to  him  by  a  very  learned 
youth,  Suetonius  Quadrimanns;  they  were  pub- 
lished again  by  Fabricius  in  his  notes  to  Senec. 
Here.  OH.  1 034,  as  having;  been  discovered  anew 
at  Florence  by  Petrus  Victorius,  and  are  to  be 
found  in  Burmann*s  Antkoloyia  (L  112,  or  n. 
112,  ed.  Meyer),  in  Wemsdorf^  Podae  Laimi 
Afinom  (vol.  ii.  p.  310),  and  numy  other  collec- 
tions. Various  conflicting  opinions  were  long  en- 
tertained with  regard  to  the  author  of  this  piece, 
which  commonly  bears  prefixed  the  name  of  Cassius 
Parmensis  or  Cassius  Severus,  but  is  now  proved 
to  have  been  written  by  Antonius  Thylesius,  a 
native  of  Cosensa  in  Calabria,  a  distinguished  poet 
of  the  sixteenth  century.  See  the  edition  of  his 
works  by  F.  Daniele,  Naples,  1762,  and  the  autho- 
rities quoted  by  Meyer  in  his  edition  of  the  Antho- 
logia.  An  edition  in  a  separate  form  was  printed 
at  Frankfort,  1585, 8vo.,  and  two  years  afterwards 
**  Cassius  of  Parma  his  Orpheus  with  Nathan 
Chitraeus  his  commentarie  abridged  into  short 
notes  translated  by  Roger  Rawlins  of  Lincoln*s 
Inn,  8vo.  Lond.  1587."  [W.  R] 

CA'SSIUS  SCAEVA.     [Scaiva.] 

CA'SSIUS  SEVE'RUS.    [Skvbrus.] 

CASSO'TIS  (Kmrirsn-ff ),  a  Parnassian  nymph, 
from  whom  was  derived  the  name  of  the  well  Cas- 
sotis  at  Delphi,  the  water  of  which  gave  the 
priestess  the  power  of  prophecy.  (Pans.  x.  24. 
§  5.)  [L.  S.] 

CASTA'LIA  {KaoraXta)^  the  nymph  of  the 
Castalion  spring  at  the  foot  of  mount  Parnassus. 
She  was  regarded  as  a  daughter  of  Achelous  (Pans. 
X.  8.§  5),  and  was  believed  to  have  thrown  herself 
into  the  well  when  pursued  by  Apollo.  (Lutat. 
ad  sua.  ThA.  i  697.)  Others  derived  the  name 
of  the  well  from  one  Castalius,  who  was  either  a 
simple  mortal,  or  a  son  of  Apollo  and  fiither  of 
Delphis,  who  came  from  Crete  to  Crissa,  and  there 
founded  the  worship  of  the  Delphinian  Apollo. 
(Ilgen,  €id  Hem.  hymn,  m  Apoll.  p.  341.)  A  third 
account  makes  Castalius  a  son  of  Delphus  and  fother 
of  Thyia.  (Pans.  vii.  18.  §  6,  x.  6.  §  2.)     [L.  S.] 

CASTAXIDES  (KmrroXfacr),  the  Castalian 
nymphs,  by  which  the  Muses  are  sometimes  desig- 
nated, as  the  Castalian  spring  was  sacred  to  them. 
(Theocrit.  vii.  148 ;  Martial,  vii.  1 1.)      [L.  S.] 

CASTA'LIUS.    [Castalia.] 

CA'STICUS,  the  son  of  Catamantaledes,  a  Se- 
quanan,  seised  the  government  in  his  own  state, 
which  his  fother  had  held  before  him,  at  the  in- 
stigation of  Oigetorix,  about  b.  c.  50.  (Caes.  B.  G. 
i.3.) 

2s2 


626 


CASTOR. 


CASTINUS,  a  general  of  the  emperor  Hono- 
riuii,  who  vnM  lent,  in  ▲.  d.  422,  with  an  army 
into  Spain  ogainst  the  Vandals.  At  the  same 
time  Bonifiacius,  another  general  of  Honorius,  was 
likewise  engaged  against  the  Vandals  in  Spain, 
but  Castinus  offended  him  so  much  by  his  aiio- 
gant  and  imprudent  conduct,  that  he  withdrew 
from  the  war.  After  the  death  of  Houorius,  in 
▲.  D.  42S,  Castinus  was  believed  to  be  supporting 
secretly  the  usurper  Joannes ;  and  accordingly 
when  the  usurper  was  put  to  death  in  a.  d.  425, 
Castinus  was  sent  into  exile.  (Prosp.  Aqutt 
Okron.  Initffr.  p.  651,  ed.  Roncall)         [L.  S.] 

CASTOR,  brother  of  Polydeuces.    [Dxobcurl] 

CASTOR,  grandson  of  Deiotarus.  [Dbiota- 
aua.] 

CASTOR  (Ki<rrcjp>,  either  a  natire  of  Rhodes, 
of  Massilia,  or  of  Galatia,  was  a  Greek  grammarian 
and  rhetorician,  who  was  sumamed  ^iKopcifAaios^ 
and  is  usually  believed  to  have  lived  about  the 
time  of  Cicero  and  Julius  Caesar.  He  wrote,  ac- 
cording to  Suidas  (if  we  adopt  the  readings  of 
Bemhardy,  the  hit  editor):  1.  'Anry/w^  r»v 
SoAoiro-oicyMmiotCrrwir,  in  two  books.  2.  Tipwucd 
d^roiffurro,  which  is  also  referred  to  b^  A^wllodorus 
(ii.  1.  §  3).  3.  n«pl  hrix*tprif*^'r*n^i  in  nme  books. 
4.  ncoi  irei0ovf,  in  two  books.  5.  n«pl  rov  Nc/Xov. 
6.  Tfxni  ^opuei^f  of  which  a  portion  is  still  ex- 
tant and  printed  in  Waists  Rkeiore$  Graed  (iii.  p. 
712,  &c).  To  these  works  Clinton  (Fa$L  HeU, 
iiL  p.  546)  adds  a  great  chronological  work  {xp^ 
riica  or  xP^^^^^^h  which  is  referred  to  seyeral 
times  by  Eusebius  {Ckrwu  ad  Ann,  989, 161, 562, 
&C.),  though  it  is  not  quite  certain  whether  this  is 
not  the  same  work  as  the  XP^^^  AytwifAora  men- 
tioned above.  He  is  frequently  referred  to  as  an 
authority  in  historical  matters,  though  no  historical 
work  is  specified,  so  that  those  references  may  al- 
lude to  any  of  the  above-mentioned  works.  (Euseb. 
Praq9,  Evang,  x.  3,  Chrou.  L  13,  p.  36 ;  Justin 
Mart  Paraen.  ad  Oraec  p.  9.)  His  partiality  to 
the  Romans  is  indicated  by  his  snnmme ;  but  in 
what  manner  he  shewed  this  partiality  is  unknown, 
though  it  may  have  been  in  a  work  mentioned  by 
Plutareh  (QuaetL  Rom,  10,  76,  comp.  I>eI»,eiO», 
31),  in  which  he  compared  the  institutions  of  the 
Romans  with  those  of  Pythagoras.  Suidas  de- 
scribes the  grammarian  and  rhetorician  Castor  u  a 
son-in-law  of  the  Oaladan  king  Deiotarus  (whom, 
however,  he  calls  a  Roman  senator!),  who  not- 
withstanding afterwards  put  to  death  both  Castor 
and  his  wife,  because  Castor  had  brought  chaiges 
against  him  before  Caesar, — evidently  alluding  to 
the  affiur  in  which  Cicero  defended  Deiotarus.  The 
Castor  whom  Suidas  thus  makes  a  reUtive  of  Deio- 
tarus, appears  to  be  the  same  as  the  Castor  men- 
tioned by  Strabo  (xii.  p.  568 ;  comp.  Caes.  B,  CI 
iii.  4)  who  was  sumamed  Saocondarius,  was  a  son- 
in-law  of  Deiotarus,  and  was  put  to  death  by  him. 
But  it  is,  to  say  the  least,  extremely  doubtful  whe- 
ther the  rhetorician  had  any  connexion  with  the 
femily  of  Deiotarus  at  all  The  Castor  who  brought 
Deiotarus  into  peril  is  expressly  adled  a  grandson 
Off  that  king,  and  was  yet  a  young  man  at  the  time 
(b.  c.  44)  when  Cicero  spoke  for  Deiotarus.  (Cic. 
pro  DrioL  1,  10.)  Now  we  have  seen  above  that 
one  of  the  works  of  Castor  is  referred  to  in  the 
Bihlioiheoa  of  Apollodonis,  who  died  somewhere 
about  B.  a  140.  The  conclusion,  therefore,  must 
be,  that  the  ihetoridan  Castor  must  have  lived  at 
or  before  the  time  of  ApoUodorus,  at  the  latest. 


CASTORION. 

about  B.GL  150,  and  can  have  bad  no  coimezioii 
with  the  Deiotarus  for  whom  Cicero  spoke.  (Comr 
para  Vosaius,  De  Hid,  Graee,  p.  202,  ed.  Wester- 
mann ;  Orelli,  OmmatL  TuU,  ii  p.  138,  in  both  of 
which  there  is  much  confusion  about  Castor.)  [L.S.] 
CASTOR  (lUoTMp),  a  distinguished  citizen  of 
Phaoagoria,  who  had  once  been  ill  treated  by 
Tryphon,  a  eunuch  of  Mithridates  the  Great. 
When  the  king,  after  his  defeat  by  Pompey, 
came  to  Phanagoria,  Castor  arenged  himself  by 
murdering  Tryphon.  Pompey  afterwards  honour- 
ed him  with  the  title  of  friend  of  the  Roman  peo- 
ple.    (Appian,  Miiknd,  108,  114.)         [L.  &] 

CASTOR,  the  chamberlain  and  confidential 
adviser  of  Septimius  Sevems.  Being  the  moat 
upright  of  all  the  courtiers,  he  became  an  object  of 
suspicion  and  hatred  to  Caraealla,  who  upon  aa- 
cending  the  throne  immediately  put  him  to  death, 
having  failed  in  an  attempt,  during  the  lifetime  of 
Severus,  to  destroy  him  by  treacheiy.  (Dion 
Cass.  Ixxvi  14,  Ixxvii.  1.)  LW.  R.] 

CASTOR,  bishop  of  Apt,  was  bom  at 
Nismes  about  the  middle  of  the  fourth  century, 
and  married  an  heiress,  by  whom  he  had  a  daugh- 
ter. The  fismily  being  fired  with  holy  seal,  agreed 
to  separate,  in  order  tiiat  they  might  devote  their 
wealth  to  the  endowment  of  rdigions  establish- 
ments, and  their  lives  to  seclusion  and  sanctity. 
Accordingly,  they  founded  an  abbey  and  a  convent 
in  Provence;  the  husband  retired  to  the  former, 
the  wife  and  her  danghter.took  the  veil  in  the  lat- 
ter. There  is  still  extant  a  letter  addressed  by 
Castor  to  Cassianua  [Cassianus],  soUdting  infor- 
mation with  regard  to  the  rules  observed  in  the 
monasteries  of  Palestine  and  Egypt  This  request 
was  speedily  complied  with,  and  produced  the 
work  **Instittttiones  Coenobiorum,**  dedicated  to 
Castor,  which  was  followed  by  the  **Colhaionea 
Patrum,**  addressed  to  his  brother,  Leontius.  The 
deaUi  of  Castor  took  phwe  in  September,  419.  We 
are  told  by  Vincent  St  Laurent,  in  the  **Biogmphie 
Univenelle,**  that  at  a  recent  period  the  archives 
of  the  cathedral  of  Apt  contained  a  MS.  life  of  its 
canonised  prelate,  in  which  were  enumerated  wiUi 
dreumstantial  details  all  the  miracles  ascribed  to 
him. 

The  letter  above-mentioned,  which  is  composed 
in  a  very  rude  and  harsh  style,  was  fint  disoovered 
by  Gaxet,  vifas  prefixed  to  the  **  Institutiones**  in 
his  edition  of  Cassianus,  and  republished  in  a  more 
correct  form,  from  a  MS.  in  the  Royal  Library  at 
Paris,  by  Baluae  m  his  edition  of  Salvianua  and 
Vincentius  Lirinensis,  Paris,  1663,  8vo.,  and  in 
the  reprint  at  Bremen,  1688,  4to. ;  it  is  also  found 
in  the  edition  of  Vincentius,  Paris,  1669.  (Schoene- 
mann,  BibL  Patnm  Laim,  v.  27.)         [W.  R.] 

CASTOR,  ANTO'NIUS,  an  eminent  botanist 
at  Rome  in  the  first  century  after  Christ,  who  is 
several  times  quoted  and  mentioned  by  Pliny.  He 
enjoyed  a  great  reputation,  possessed  a  botanical 
garden  of  his  own  (which  is  probably  the  earliest 
on  record),  and  lived  more  than  a  hundred  years, 
in  perfect  health  both  of  body  and  mind.  (Plin. 
^.Ar.xxv.5.)  [W.A.G.] 

CASTOR,  TARCONDA'RIUS,of  Galatia,  with 
Dorylaus,  gave  300  horsemen  to  Pompey  *s  army  in 
B.  c.  49.     (Caes.  B,  C.  iiL  4.) 

CASTO'RION  (Kaaropim¥)y  of  Soli,  is  men- 
tioned by  Athenaeus  (x.  p^  454)  as  the  author  of 
a  poem  on  Pan,  of  which  he  quotes  a  firagment : 
but  nothing  fiuther  is  known  about  him.     [L.  S.] 


OATILINA. 

CASTRI'CIUa  1.  M.  CA8TR1CIU8,  the  chief 
magiatmte  of  Plaoentia,  who  refilled  to  g^Te  hoe> 
tages  to  Cn.  Papirius  Corbo,  when  he  appe«ued 
before  the  town  in  &  c.  84.  (Val.  Max.  vi  2.  § 
10.) 

2.  M.  Cabtiucius,  a  Roman  merchant  in  Asia, 
who  received  a  public  funeral  from  the  inhabitants 
of  Smyrna.  (Cic.  pro  FUux,  2S,  SI.)  He  is  pro- 
bably the  same  person  as  the  M.  Castricius  men- 
tioned in  the  Veirine  Orations  (iiL  80),  but  must 
be  different  from  the  one  spoken  of  in  b.  c.  44 
{ad  Att  xii.  28),  as  the  speech  for  Flaccus,  in 
which  the  death  of  the  former  is  recorded,  was 
deliveied  as  early  as  b.  c.  59. 

3.  Castricius  gave  information  to  Augustus 
respectbg  the  conspiracy  of  Murena.  (Suet  Aw. 
66,) 

4.  T.  CASTRiaus,  a  rhetorician  at  Rome,  con- 
temporary with  A.  Oellins,  by  whom  he  is  fre- 
quently mentioned.  (GelL  i.  6,  xi.  13,  xiii.  21 ; 
comp.  Front.  Epi$L  il  2,  p.  210.) 

L.  CASTRI'NIUS  PAETUa     [Paetur] 

L.  CASTRCNIUS  PAETUS.     [Pawus.] 

CATAE'BATES  (  KaraMnp)^  occurs  as  a 
surname  of  seTeral  gods.  1.  Of  Zeus,  who  is 
described  by  it  as  the  god  who  descends  in  thunder 
and  lightning.  Under  this  name  he  had  an  altar 
at  Olympia.  (Paus.  t.  14.  $  8;  Lycophr.  1S70.) 
Places  which  had  been  struck  by  lightning,  i  e.  on 
which  Zens  Cataebates  had  descended,  were  sacred 
to  him.  f  Pollux,  ix.  41 ;  Said,  and  Hesych.  «.  r.) 
2.  Of  Acheron,  being  the  first  river  to  which  the 
shades  descended  in  the  lower  world.  3.  Of 
Apollo^  who  was  invoked  by  this  name  to  grant  a 
happy  return  home  (K»rd8aais)  to  those  who  were 
travelling  abroad.  (Eurip.  BacdL  1358;  Schol. 
ad  Emrip,  Pkoen,  1416.)  4.  Of  Hermes,  who  con- 
ducted the  shades  into  Hades.  (Schol.  ad  A  riskph, 
Pac.  649.)  [L.  S.] 

CATAMANTAXEDES,  king  of  the  Sequani 
in  the  former  half  of  the  first  century  b.  c,  had 
received  the  title  of  friend  from  the  senate  and 
the  Roman  people.    (Caes.  B.  O.  i.  3.) 

CATAMITUS,  the  Roman  name  for  Oany- 
medes,  of  which  it  is  only  a  corrupt  form.  (Plant. 
MenaedL  L  2.  34 ;  Fest  «.  v.  CkUamUmn.)  [L.  S.] 

CATHA'RSIUS  {Ka»if^tos\  the  purifyer  or 
atoner,  a  surname  of  Zens,  under  which  he  in  con- 
junction with  Nice  had  a  temple  at  Olympia. 
(Paus.  V.  14.  6  6.)  [L.  S.] 

T.  CATIFNUS,  described  by  Cicero  as  a  low 
and  mean  fellow,  but  of  equestrian  rank,  who  was 
angry  with  Q.  Cicero.     ( Cic  ad  Qu.  Fr,  i.  2.  §  2.) 

CATILrNA,  L.  SE'ROIUS,  the  descendant 
of  an  ancient  patrician  fiunily  which  had  sunk 
into  poverty,  first  appears  in  history  as  a  zealous 
partisan  of  SuUa.  During  the  horrors  of  the  great 
proscription,  among  many  other  victims,  he  killed, 
with  his  own  hand,  his  brother-in-law,  Q.  Caecilius, 
described  as  a  quiet  inoffensive  man,  and  having 
seised  and  tortured  the  well-known  and  popular 
M.  Marias  Gratidianus,  the  kinsman  and  fellow- 
townsman  of  Cicero,  cut  off  his  head,  and  bore  it 
in  triumph  through  the  city.  Plutarch  accuses  him 
in  two  places  (IML  32,  Cic.  10)  of  having  mur- 
dered his  own  brother  at  the  same  period,  under 
drcnmstances  of  peculiar  atrocity,  but  there  is  pro- 
bably some  confusion  here  between  the  brother  and 
the  brother-in-law,  for  Sallust,  when  enumerating 
the  crimes  of  (Jatiline,  would  scarcely  have  fiuled 
to  add  such  a  monstrous  deed  as  this  to  the  black 


CATILINA. 


629 


catal<^e.  Although  his  youth  was  spent  in  the 
most  reckless  extravagance,  and  in  the  open  indul- 
gence of  eveiy  vice ;  although  he  was  known  to 
have  been  guilty  of  various  acts  of  the  foulest  and 
most  revolting  debauchery ;  although  he  had  incurred 
the  suspicion  of  an  intrigue  with  the  Vestal  Fabia, 
sitter  of  Terentia;  and  although  it  was  said  and  be* 
lieved  that  he  had  made  awav  with  his  first  wife 
and  afterwards  with  his  son,  m  order  that  he  might 
wed  the  fiur  and  rich  but  worthless  Aurelia  Ores- 
tilla,  who  objected  to  the  presence  of  a  grown-up 
step-child,  yet  this  complicated  infiuny  appears  to 
hare  formed  no  bar  to  Ids  regular  ^Utical  advance- 
ment,— ^for  he  attained  to  the  dignity  of  praetor  in 
B.  G.  68,  was  governor  of  Africa  during  the  follow- 
ing year,  and  returned  to  Rome  in  66,  in  order 
to  press  his  suit  for  the  consulship.  The  election 
for  65  was  carried  by  P.  Autronius  Paetus  and 
P.  Cornelius  Sulla,  both  of  whom  were  soon  after 
convicted  of  bribery,  and  their  places  supplied 
by  their  competitors  and  accusers,  L.  Aurelius 
Cotta  and  L.  Manlius  Torquatus,  CJatiline,  who 
was  desirous  of  becoming  a  candidate,  having  been 
disqualified  in  consequence  of  an  impeachment  for 
oppression  in  his  province,  prefeired  by  P.  Clodius 
Pulcher,  afterwards  so  celebrated  as  the  implacable 
en«ny  of  Cicero.  Exasperated  by  their  disappoint- 
ment, Autronius  and  (Jatiline  forthwith  formed  a 
project  along  with  a  certain  Cn.  Calpumius  Piso,  a 
young  man  of  high  fomily,  but  turbulent,  needy, 
and  profligate,  to  murder  the  new  consuls  upon  the 
first  of  January,  when  offering  up  their  vows  in 
the  Capitol,  after  which  Autronius  and  (Jatiline 
were  to  seise  the  fistfces,  and  Piso  was  to  be  des- 
patehed  with  an  army  to  occupy  the  Spains.  Some 
rumours  of  what  was  in  contemphition  having  been 
spread  abroad,  such  precautions  were  taken  that 
the  conspiraton  were  induced  to  delay  the  execu- 
tion of  their  plan  until  the  5th  of  February,  re- 
solving at  the  same  time  to  include  many  of  the 
leading  men  of  the  state  in  the  proposed  massacre. 
This  extraordinary  design  is  said  to  have  been 
frustrated  solely  by  the  impatience  of  Catiline, 
who,  upon  the  appointed  day,  gave  the  signal  ore- 
maturely,  before  the  whole  of  uie  armed  agente  had 
assembled,  and  thus  confounded  the  preconcerted 
combinations.  The  danger  being  past,  certain  re- 
solutions were  proposed  in  the  senate  with  regard 
to  the  authors  of  this  abortive  attempt ;  but  the 
proceedings  were  quashed  by  the  intercession  of  a 
tribune.  The  plot  was,  however,  a  matter  of  com- 
mon discussion,  and  no  one  seems  to  have  enter- 
tained any  doubt  of  ite  reality,  while  many  did 
not  scruple  to  assert  that  M.  Crassus,  and  Julius 
Caesar,  who  was  then  aedile,  were  deeply  involved. 
(Q.  Cic.  de  peL  Oon$.  2,  &c.  ;  Asconius  •»  Tuff, 
cand.  and  in  Cornel ;  SaU.  CatU.  15-18;  Liv. 
EpiL  101  ;  Dion  Cass,  xxxvl  27  ;  Sueton.«/ii/.  9 ; 
Cic.  pro  SuUa^  1—24,  pro  Muren.  38,  pro  Cad.  4, 
w  Cam.  i  6.)     [Comp.  p.  540,  b.] 

Encouraged  rather  than  disheartened  by  afoilure 
which  had  so  nearly  proved  a  triumph,  and  which 
had  so  distinctly  demonstrated  the  practicability  of 
such  a  project,  if  conducted  with  common  prudence 
and  caution,  Catiline  was  soon  after  (B.  a  65), 
left  completely  unfettered  by  his  acquittal  upon 
trial  for  extortion,  a  result  seciu^,  it  was  alleged, 
by  the  liberal  bribes  administered  to  the  accuser  as 
weU  as  to  the  jury.  From  this  time  he  seems  to  have 
determined  to  proceed  more  systematically  ;  to  en- 
list a  mo<%  numerous  body  of  supporters;  to  extend 


<80 


CATILINA. 


the  tphera  of  operatkHis,  and  to  oxganke  a  more 
eomprehenuTe  and  tweeping  icheme  of  deatniction. 
Aocordmgly,  about  the  beginning  of  Jane,  &  c.  64» 
probably  aoon  after  the  suooesirful  teimination  of 
his  aeoond  trial,  when  called  to  account  for  the 
blood  which  he  had  shed  during  the  proiciiption  of 
Sulla  (Dion  Caaa.  xxxvii.  10),  he  began,  while 
canTBsaing  yigoroutly  for  the  consulship,  to  sound 
the  dispositions  of  yaiious  persons,  by  pointing 
out  the  probable  success  of  a  greet  revolu- 
tionary movement,  and  the  bright  prospect  of 
power  and  profit  opened  up  to  its  promot- 
ers. After  having  thus  ascertained  the  temper 
of  diffnent  individuals,  he  called  together  those 
who  from  their  necessities,  their  characters,  and 
their  sentiments,  were  likely  to  be  most  eager  and 
most  resolute  in  the  undertaking.  The  meeting, 
according  to  Sallust,  was  attended  by  eleven  senar 
tors,  by  four  members  of  the  equestrian  order, 
and  by  several  men  of  rank  and  influence  from 
the  provincial  towns.  The  most  conspicuous  were 
P.  Cornelius  Lentulus  Sura,  who  had  been  consul 
in  B.  a  71,  bat  having  been  passed  over  by  the 
censoTB  had  lost  his  seat  in  the  senate,  which  he 
was  now  seeking  to  recover  by  standing  a  second 
time  for  the  praetorship  (Dion  Cass,  zxxvil  SO) ; 
C.  Cornelius  Cethegus,  distinguished  throughout 
by  his  impatience,  neadstrong  impetuosity,  hud 
sanguinary  violence  (SalL  Cai,  49  ;  Ci&  pro  SulL 
19) ;  P.  Autronius  spoken  of  above ;  L.  Cassius 
Longinus,  at  this  time  a  competitor  for  the  consul- 
ship, dull  and  heavy,  but  bloodthirsty  withal  (Cic. 
m  Cat  iii.  4—6  ;  Pro  Suiiih  13) ;  L.  Varaunteius, 
who  had  been  one  of  the  colleagues  of  Cicero  in 
the  quaestorship,  and  had  subsequently  been  con- 
demned for  bribery  (Pro  SulL  6,  6,  18) ;  L.  Cal- 
pnmius  Bestia,  tribune  elect ;  Publius  and  Servius 
SuUa,  nephews  of  the  dictator;  M.  Pordus  Laeca 
(Cic.  M  Cbt  i.  4,  ii.  6,  Pro  8^  2,  18);  Q. 
Annius ;  Q.  Curius ;  M.  Fulvius  Nobilior ;  L. 
Statilius  ;  P.  Oabinius  Capito  ;  C.  ComeliuiL  In 
addition  to  these,  a  great  body  of  the  younger  no- 
bility were  known  to  be  fitvourably  inclined  although 
they  had  not  openly  committed  themselves,  and  now, 
as  on  the  former  occasion,  rumour  included  Ciassus 
and  Caesar,  although  the  report  does  not  appear  to 
have  gained  genenu  belief.   [Comp.  p.  541,  b.] 

At  this  assembly  Catiline,  after  expatiating  upon 
a  number  of  topics  calculated  to  rouse  the  indigna- 
tion and  stimulate  the  cupidity  of  his  audience, 
proceeded  to  develop  his  objects  and  resources.  He 
proposed  that  all  debto  should  be  cancelled,  that  the 
most  wealthy  citizens  should  be  proscribed,  and  that 
aU  offices  of  honour  and  emolument  should  be  di- 
vided among  the  associates,  while  for  support  he 
counted  upon  Piso  in  Hither  Spain,  P.  Sittius 
Nucerinus  with  the  army  in  Mauritania,  and  at 
home  confidently  anticipated  the  co-operation  of  C. 
Antonius,  whom  be  expected  to  be  chosen  consul  along 
with  himself  for  the  following  year,  having  formed 
a  coalition  with  him  for  the  puipooe  of  excluding 
Cicero.  The  votes  of  the  people,  however,  in  some 
measure  deranged  these  calculations.  Cicero  and 
C.  Antonius  were  returned,  the  former  neariy  unani- 
mously, the  latter  by  a  small  majority  over  Catiline. 
This  disappointment,  while  it  increased  if  possible 
the  bitterness  of  his  animosity  towards  the  dominant 
party  among  the  aristocracy  and  the  independent 
portion  of  Uie  middle  ranks,  rendered  him  more 
vigorous  in  the  )[»rosecution  of  his  designs.  Lugs 
sums  of  money  were  raised  upon  his  own  security. 


CATILINA. 

or  on  the  credit  of  his  friends ;  m«gBSines  of  anna 
and  other  wariike  stores  were  secretly  formed ;  troops 
were  levied  in  various  parts  of  Italy,  especially  in 
the  neighbourhood  of  Faesnlae,  under  the  superin- 
tendence of  C.  Manlins,  an  experienced  commander, 
one  of  the  veteran  centurions  of  Sulla  (Dion  Cass, 
xxxvii.  30),  and  numerous  adherents  were  enrolled 
from  the  most  desperate  classes,  including  not  a  few 
women  of  ruined  reputation  ;  attempts  also  were 
made  in  various  quarters  to  gain  over  the  slaves ; 
and  it  was  determined,  when  the  critical  moment 
should  arrive  for  an  open  demonstration,  to  set  fire 
to  the  city  in  many  diffsrent  places  at  the  same 
instant,  and  to  slaughter  the  well-disposed  portion 
of  the  population  in  the  tumult  Meanwlule,  in 
the  midst  of  these  extensive  preparations,  Catiline 
again  (63)  stood  candidate  for  the  consulship,  and 
used  every  effort  to  get  rid  of  Cicero,  who  met  him 
at  every  turn  and  thwarted  all  his  best-contrived 
machinations.  Nor  was  this  wonderfrd,  for  he  was 
countermined  from  a  quarter  whence  he  apprehend- 
ed no  danger.  One  of  the  most  high-bom,  aban- 
doned, but  at  the  same  time,  weak  and  vacillating, 
among  the  conspirators,  was  a  certain  Q.  Curius, 
who  had  been  expelled  from  the  senate  by  the  cen- 
sors on  account  of  the  infimiy  of  his  life.  This 
man  had  long  consorted  with  a  noble  mistress  named 
Fulvia,  who  appears  to  have  acquired  complete  con- 
troul  over  his  mind,  and  to  have  been  made  the  de- 
positary of  all  his  secrets.  Fulvia,  alarmed  by  the 
intelligence  obtained  from  her  lover,  divulged  what 
she  hwl  learned  to  several  of  her  acquaintances  and, 
through  them,  opened  a  correspondence  with  Cicero, 
to  whom  she  regularly  communicated  all  the  parti- 
cuUin  she  could  collect,  and  at  length  persuaded 
Curius  himself  to  turn  traitor  and  betray  his  com- 
rades. Thus  the  consul  was  at  once  put  in  poe- 
session  of  every  circumstance  as  soon  as  it  occuired, 
and  was  enabled  to  keep  vigilant  watch  over  the 
conduct  of  every  individual  from  whom  danger 
was  to  be  apprehended.  By  imparting  to  aoertaia 
extent  his  fears  and  suspicions  to  the  senaton  and 
monied  men,  he  excited  a  general  feeling  of  distrust 
and  suspicion  towards  Catiline,  and  bound  finnly 
together,  by  the  tie  of  common  interest,  all  who 
having  property  to  lose  looked  forward  with  dread 
to  confrision  and  anarehy ;  Antonius,  whose  good 
feith  was  more  than  doubtful,  he  gained  over  by  at 
once  resigning  to  him  the  province  of  Macedonia, 


while  he  protected  his  own  person  bv  a 
body  of  friends  and  dependants  who  surrounded 
him  whenever  he  appeared  in  public  These  pre- 
liminary measures  bemg  completed,  he  now  ventured 
to  speak  more  openly;  (oevailed  upon  the  senate  to 
defer  the  consular  elections  in  order  that  the  state 
of  public  affiiirs  might  be  fully  investigated;  and  at 
length,  on  the  2l8t  of  October,  openly  denounced 
Catiline,  charged  him  broadly  with  treason,  pre- 
dicted that  in  six  days  from  that  time  Manlius 
would  take  the  field  in  open  war,  and  that  the  28ch 
was  the  period  fixed  for  the  murder  of  the  leading 
men  in  the  commonwealth.  Such  was  the  conster- 
nation produced  by  these  disclosures  that  many  of 
those  who  considered  themselves  peculiarly  obnox- 
ious instantly  fled  from  Rome,  and  the  senate  being 
now  thoroughly  roused,  passed  the  decretum  ulti- 
mum,  in  virtue  of  which  the  consuls  were  invested 
for  the  time  being  with  absolute  power,  both  dvil 
and  military.  Thus  supported,  Cicero  took  such 
precautions  that  the  Comitia  passed  off  without  any 
outbreak  or  even  attempt  at  violence,  although  an 


CATILINA. 

ftttiH^  upon  die  inagistretM  had  been  meditated. 
CatOine  waa  again  rejected  ;  was  forthwith  im- 
peached of  sedition,  under  the  Plautian  hw,  by  L. 
Aemilins  Paullns  ;  was  forced  to  abandon  the  ex- 
pectation he  had  entertained  of  sarpriaing  the  strong 
fortress  of  Ptaeneste,  which  would  haye  formed  an 
admirable  base  for  his  warlike  operations  ;  and 
found  himself  every  hour  more  and  more  closely 
confined  and  pressed  by  the  net  in  which  he  was 
entangled  through  the  activity  of  Cicero.  Driven 
to  despair  by  this  accumulation  of  disappointments 
and  dangers  he  resolved  at  once  to  bring  matters  to 
a  crisis,  and  no  longer  to  waste  time  by  persevering 
in  a  course  of  policy  in  which  he  had  been  so  re- 
peatedly foiled.  Accordingly,  while  he  still  en- 
deavoured to  keep  up  appearances  by  loud  protesta- 
tions of  innocence,  and  by  offering  to  place  himself 
under  the  controul  and  surveiUance  of  M.  Lepidus, 
of  Q.  Metellus,  the  praetor,  or  of  M.  Marcellus,  in 
whose  house  he  actually  took  up  his  abode,  or  even 
of  Cicero  himself ;  on  the  night  of  the  6th  of  No- 
vember he  met  the  ringleaders  at  the  dwellinff  of 
M.  Porcius  Laeca,  and  after  complaining  of  their 
backwardness  and  inactivity,  informed  them  that  he 
bad  despatched  Manlius  to  Etruria,  Septimius  of 
Camen,  to  Picenum,  C.  Julius,  to  Apulia,  and 
others  of  less  note  to  diflkrent  parts  of  Italy  to 
raise  open  war,  and  to  organise  a  general  revolt  of 
the  slave  population.  He  added  that  he  was  desi- 
tous  to  place  himself  at  the  head  of  his  troops,  but 
that  it  was  absolutely  necessary  in  the  first  phue  to 
remove  Cicero,  whose  vigilance  was  most  injurious 
to  their  cause.  Upon  this  L.  Yargunteiua,  a  senar 
tor,  and  C.  Cornelius,  a  knight,  undertook  to  repair 
at  an  early  hour  the  following  morning  to  the  house 
of  the  consul,  to  niake  their  way  into  his  chamber 
as  if  for  the  purpose  of  paying  their  respects,  and 
then  to  stab  hhn  on  the  spot  The  whole  of  these 
proceedings  were  instantly  reported  to  their  intended 
victim;  the  assassins,  when  they  presented  them- 


CATILINA. 


€31 


■elves,  were  refused  admission,  and  certain  intelli- 
gence having  been  now  received  that  the  rebellion 
had  actually  broken  out  on  the  27th  of  October  in 
Etruria,  Cwero,  on  the  8th  of  November,  went 
down  to  the  senate  which,  for  greater  security,  had 
been  summoned  to  meet  in  the  temple  of  Jupiter 
Btator,  and  there  delivered  his  oelebrated  oration, 
^^Qnousque  tandem  abntere,  CatOina,  patientia 
noatiB?**  which  paralysed  the  traitor,  not  ao  much  by 
the  vehemence  of  the  invective,  as  by  the  intimate 
acquaintance  which  it  displayed  widi  all  his  most 
hidden  contrivances.  Catilme,  who  upon  his  en- 
trance had  been  avoided  by  all,  and  was  sitting  ahme 
upon  abendi  from  which  every  one  had  shrunk,  rose 
to  reply  with  downcast  countenance,  and  in  humble 
accents  implored  the  fothers  not  to  listen  to  the  ma- 
lignant calumnies  of  an  upstart  foieigner  againat 
the  noblest  blood  in  Rome ;  but  scarcely  Imd  he 
eommenoed  when  his  words  wen  drowned  by  the 
shouts  of  " enemy**  and  **  parricide**  which  burst 
from  the  whole  assembly,  and  he  rushed  foirth  with 
threats  and  curses  on  his  lips.  On  his  return  home 
perceiving  that  there  waa  now  no  hope  of  destroy- 
ing his  hated  foe,  and  tiiat  the  strict  watch  kept 
throughout  the  chy  rendered  tumult  and  fire-nising 
difficult  if  not  impoiaable  for  the  present ;  he  re- 
solved to  strike  some  dedsive  blow  before  troops 
could  be  levied  to  oppose  him,  and  aceordinfl^y 
leaving  the  chief  controul  of  a&irs  at  Rome  in  the 
hands  of  Lentulus  and  Cethe^us,  with  the  promise 
at  the  Mne  time  to  march  with  all  speed  to  their 


support  at  the  head  of  a  powerful  army,  set  forth 
in  the  dead  of  night  (8th — 9th  November), 
and  after  remaining  for  a  few  days  with  his  ad- 
herents in  the  neighbourhood  of  Arretium,  where 
he  assumed  the  fosoes  and  other  ensigns  of  lawful 
military  command,  proceeded  to  the  camp  of  Man- 
lius, having  previously  addressed  letters  to  the 
most  distinguished  consulan  and  others,  solemnly 
protesting  his  innocence,  and  dedaring  that  unable 
to  resist  the  cabal  formed  among  his  enemies  he  had 
determined  to  retire  to  Marseilles  that  he  might 
preserve  his  country  from  agitation  and  disturb- 
ance. 

On  the  9th,  when  the  flight  of  Catiline  was 
known.  Cicero  delivered  his  second  speech,  which 
was  addressed  to  the  people  in  the  forum,  the 
senate  proceeded  to  declare  Catiline  and  Manlius 
public  enemies,  despatched  officers  of  high  stand- 
ing to  Etruria,  Picenum,  Campania,  Apulia,  and 
the  different  districts  from  which  danger  was  ap- 
prehended, directed  the  consuls  to  hold  a  levy 
with  all  speed,  decreed  that  Antonius  should  go 
forth  to  the  war,  and  that  Cicero  should  remain  to 
guard  the  city ;  offering  at  the  same  time  an 
amnesty  to  all  who  should  quit  the  rebels,  and  free 
pardon  and  great  rewards  to  any  who  should  give 
such  information  as  might  lead  to  the  discovery 
and  conviction  of  the  conspirators  within  the  walls. 
It  is  a  remarkable  fact,  and  one  which  indicates 
most  strongly  the  disaffection  of  the  lower  clnsses 
to  the  existing  order  of  things,  that  not  one  man 
could  be  found  to  take  advanti^  of  this  prodamar 
tion,  and  that  not  a  single  soldier  deserted  from 
the  rebel  standard.  This  dreumstance  threatened 
to  prove  a  source  of  most  serious  embarrassment. 
Although  the  existence  of  the  conspiracy  and  the 
names  of  the  leading  conspintors  were  known,  not 
only  to  the  magistrates,  but  to  the  public  at  huge, 
yet  there  was  no  legal  evidence  against  any  indi- 
vidual, for  Curius,  while  he  faithfully  supplied 
secret  intelligence,  could  not  come  forward  openly 
without  Masting  himself  for  ever,  and  at  the  same 
time  depriving  the  government  of  its  most  power- 
fol  auxiliary.  But  such  steadfiutness  of  purpose 
did  not  extend  to  certain  foreigners  belongmg  to  a 
race  proverbial  in  ancient  times  for  the  lightness 
of  their  frith.  There  was  at  Rome  at  this  period 
a  party  of  Allobroges,  deputies  despatched  by  their 
nation  to  sedc  rdief  from  certain  real  or  alleged 
grievances.  Their  suit,  however,  had  not  pros- 
pered, and  their  comphdnts  of  the  cupidity  of  the 
magistrates  and  of  the  indifference  of  the  senate 
were  open  and  k>ud.  Lentuhis,  concdving  that 
their  discontent  might  be  made  avaihd>le  for  his 
own  purposes,  opened  a  negotiation  through  the 
medium  of  P.  Umbrenus,  a  freedman,  who,  in  the 
course  of  mercantile  transactions,  hsiid  become  ac- 
quainted with  most  of  the  Gaulish  chiefs,  and 
who  now  assuming  a  tone  of  warm  sympathy  with 
their  wrongs,  undertook  to  point  out  an  easy 
method  by  which  they  might  obtain  ample  re- 
dress. Finding  that  diese  mysterious  hints  were 
greedily  caught  up,  he  gradually  disclosed  the 
nature  of  the  plot,  and  invited  them  to  co-operata 
by  stimulating  their  countrymen  to  insurrection. 
The  men  for  a  long  while  hedtated,  but  prudence 
prevailed.  After  calculating  and  bakndng  the 
chances,  they  resolved  to  secure  a  certain  and  im- 
mediate recompense,  rather  than  to  speculate  upon 
doubtful  and  distant  advantages.  Accordmgly,  tticj 
revealed  all  toQ.  Falnus  Sanga,  the  patron  of  their 


632 


CATILINA. 


•tate,  who  in  his  turn  aoqunintod  Cicero,  and  by 
the  instructions  of  the  ktter  enjoined  the  ambassa- 
dors to  afiect  great  seal  in  the  undertaking,  and 
if  possible  to  gain  possession  of  some  tangible  do- 
cumentary proof.  The  Qauls  played  well  the  part 
assigned  to  them.  A  written  agreement,  signed 
by  Lentulns,  Cethegns,  and  Statilius,  was  placed 
in  their  hands,  and  they  quitted  Rome  soon  after 
midnight  on  the  3rd  of  December,  accompanied  by 
T.  VoIturdttS,  of  Crotona,  who  was  charged  with 
despatches  for  Catiline,  it  being  arranged  that  the 
Allobroges  were  to  visit  Ms  camp  on  their  way 
homewards  for  the  double  purpose  of  receiving  his 
orders  and  obtaining  a  ratification  of  the  pledges 
given  by  his  agents.  The  whole  cavalcade  was 
surrounded  and  seized  as  it  was  crossing  the  Mil- 
vian  bridge,  by  two  of  the  praetors  who  had  been 
stationed  in  ambush  to  intercept  them.  The 
Qauls  quietly  surrendered  ;  Volturcius,  after  hav- 
ing vamly  endeavoured  to  resist,  was  overpowered 
and  forced  to  yield. 

Cicero,  when  informed  of  the  complete  success 
of  his  plan  instantly  summoned  Lentulus,  Cethe- 
gus,  Statilius,  and  Oabinius  to  his  presence.  Len- 
tulus being  praetor,  Uie  consul  led  him  by  the 
hand  to  the  &ne  of  Concord  where  the  senate  was 
already  met ;  the  rest  of  the  accused  followed 
closely  guarded.  The  praetor  Flaccus  was  also  in 
attendance,  bearing  Uie  portfolio  with  the  papers 
still  sealed.  Volturcius  finding  escape  impossible, 
agreed,  upon  his  own  personal  safety  being  in- 
sured, to  make  a  full  confession.  His  statements 
were  confirmed  by  the  Allobroges,  and  the  chain 
of  testimony  was  rendered  complete  and  conclu- 
sive, by  the  signatures  in  the  handwriting  of  the 
ringleaders,  which  they  were  unable  to  deny. 
The  guilt  of  Lentulus,  Cethegus,  and  seven  others 
being  thus  established  beyond  a  doubt,  Lentulus 
was  forced  to  abdicate  his  ofiice,  and  then  along 
with  the  rest  was  consigned  to  the  change  of  cer- 
tain individuals  of  high  station  who  beoune  res- 
ponsible for  their  appearance. 

These  circumstances  as  they  had  occurred  hav- 
ing been  fully  detailed  by  Cicero  in  his  third  ora- 
tion delivered  in  the  forum,  a  strong  reaction  took 
place  among  the  populace,  who  all  now  joined  in 
execrating  Catiline  and  demanding  vengeance, 
from  the  well-founded  conviction,  that  although 
they  might  have  derived  profit  from  riot  or  even 
from  civil  war,  yet  the  general  conflagration, 
which  had  alwavs  formed  a  leading  feature  in 
the  schemes  of  the  conspirators,  must  have 
brought  ruin  upon  the  humblest  mechanics  as 
well  as  upon  the  wealthiest  of  the  aristocracy. 
On  the  other  hand,  a  vigorous  effort  was  made  by 
the  clients  of  Lentulus  to  excite  the  dregs  of  the 
multitude  to  attempt  his  rescue.  The  dimger  ap- 
pearing imminent,  the  senate  was  called  together 
on  the  nones  (5)  of  December,  the  day  so  fine- 
quently  referred  to  by  Cicero  in  after  times  wiUi 
triumphant  pride,  and  the  question  was  put,  what 
was  their  pleasure  with  regard  to  those  who  were 
now  in  custody.  After  an  animated  debate,  of 
which  the  leading  arguments  are  strongly  and 
pointedly  expressed  in  the  two  celebrated  orations 
assigned  by  Sallust  to  Caesar  and  to  Cato,  a  decree 
was  passed,  that  the  hist  punishment  should  be  in- 
flicted according  to  ancient  usage  upon  the  con- 
victed traitors.  Thereupon  the  consul  led  away 
Lentulus  to  the  subterranean  prison  on  the  slope 
of  the  capitol,  and  the  others  were  conducted 


CATILINA. 

thither  by  the  praetors.  On  the  selfearoe  night 
the  high- bom  patrician  Lentulus,  a  member  of  the 
noble  Cornelia  gens,  was  strangled  in  that  loath- 
some dungeon  by  the  common  executioner,  and 
the  rest  of  his  associates  shared  his  fete.  The 
legality  of  this  proceeding,  which  was  afterwards 
so  fiercely  impugned,  is  discussed  in  the  lifis  of 

CiCXRO. 

While  these  things  were  going  on  at  Borne, 
Catiline  had  gradually  collected  a  force  amounting 
to  two  legions,  although  not  above  one-fourth  port 
of  the  whole,  or  alwut  5000  men,  were  fully 
equipped,  the  rest  being  armed  with  pikes,  dubs, 
and  other  rude  weapons  which  chance  presented. 
On  the  i^kprooch  of  Antonius,  Catiline  fearing  to 
encounter  regular  troops  with  this  motley  crowd, 
threw  himself  into  the  mountains  and  by  con- 
stantly shifting  his  ground  and  moving  rapidly 
in  different  directions,  contrived  to  avoid  a  colli- 
sion, while  at  the  same  time  he  exercised  and 
disciplined  his  followers,  whose  numben  daily 
increased,  although  he  now  refused  to  enrol 
sUves,  multitudes  of  whom  flocked  to  his  banner, 
deeming  that  it  might  prove  injurious  to  his  pros- 
pects were  he  to  identify  their  interests  with  what 
he  termed  the  cause  of  Roman  firedom.  But  when 
the  news  arrived  of  the  disclosures  that  had  taken 
pUce  in  the  city,  of  the  complete  suppressioa  of 
the  plot,  and  of  Uie  execution  of  the  leadipg  con- 
roirators,  many  who  had  joined  his  standard,  from 
tne  love  of  excitement  and  the  hope  of  plunder, 
gradually  slunk  away.  Those  who  remained  firm 
he  led  into  the  territory  of  Pistoria  with  the  design 
of  crossing  the  Apennines  and  taking  refuge  in 
OauL  But  this  movement  was  anticipated  by  the 
vigilance  of  Metellus  Celer,  who  guarded  Pioenum 
with  three  legions,  and  had  marched  straight  to 
the  foot  of  the  hills  that  he  might  intercept  &»  ut» 
surgents  on  their  descent 

Catiline,  therefore,  at  the  beginning  of  the  year 
62,  finding  that  escape  was  cut  off  in  front,  while 
Antonius  was  pressing  on  his  rear,  turned  fiercely 
on  his  pursuen  and  determined  as  a  last  resource 
to  hazard  an  engagement,  trusting  that,  if  sucoese- 
fiil,  all  Etruria  would  be  thrown  open  for  the 
maintenance  of  his  soldiers,  and  that  ne  would  be 
able  to  keep  his  ground  in  the  disaffected  districts 
until  some  diversion  in  his  fevour  should  be  made 
in  the  metropolis.  The  battle,  in  which  the  legions 
of  the  republic  wen  commanded  by  M.  Petreiu^ 
in  consequence  of  the  real  or  pretended  illness  of 
the  proconsul  Antonius,  was  obstinate  and  bloody. 
The  rebels  fought  with  the  fury  of  despair,  and 
long  kept  at  bay  the  veterans  by  whom  they  were 
assuled.  Catiline,  in  this  his  last  field,  nobly  dis- 
chaiged  the  duties  of  a  skilful  general  and  a  gal- 
lant soldier ;  his  eye  and  his  hand  were  every- 
where ;  he  brought  up  columns  to  support  those 
who  were  most  hotly  pressed;  withdrew  the 
wounded  and  the  weary,  and  supplied  their  place 
with  the  sound  and  finesh  ;  flew  frrai  rank  to  rank 
enoouRtfing  the  combatants,  and  strove  by  re- 
peated feats  of  daring  ralour  to  turn  the  fortune  of 
the  day.  But  at  length,  perceiving  that  all  was 
lost,  he  charged  headlong  where  the  foes  were 
thickest,  and  fell  sword  in  hand  fighting  with  re- 
solute courage,  worthy  of  a  better  cause  and  a 
better  man.  His  body  was  found  after  the  strug- 
gle was  over  far  in  advance  of  his  own  ranks  in 
the  midst  of  a  heap  of  bis  enemies ;  he  was  yet 
breathing,  and  his  features  in  the  agonies  of  death 


CATILINA. 

•till  wore  their  habitual  ezprenioii  of  reckleat 
daring.  His  adherents,  to  the  number  of  3000, 
imitated  the  ezam[^  of  their  leader.  Each 
perished  at  his  post,  and  not  one  freebom  citiien 
was  taken  alive  either  in  the  fight  or  in  the  pur- 
suit. The  victory  cost  the  consular  army  dioar, 
for  all  the  bravest  were  slain  or  grievously 
wonnded. 

Although  we  posjNss  only  a  onesided  history 
of  this  fiunous  oonspincy  ;  although  much  that  has 
been  recorded  seems  so  marvellous  and  incredible, 
that  many  have  regarded  the  whole  narrative  as 
little  better  than  a  (abric  of  misrepresentation  and 
fiilsehood,  built  up  by  violent  political  animosity, 
and  resting  on  a  very  slender  basis  of  truth ; 
although  it  cannot  be  denied  that  some  of  the  par- 
ticttlan,  set  down  by  Dion  Cassius  (xzxvii.  30) 
and  alluded  to  by  others  {e.  g.  Sail  CaL  82)  of 
the  revolting  rites  by  which  the  compact  between 
the  associates  was  ratified,  are  evidently  vulgar 
exaggerations ;  although  little  reliance  can  be 
placed  on  the  aelf-panegyrics  of  Cicero,  who  would 
studiously  seek  to  magnify  the  danger  in  order  to 
enhance  the  merits  of  his  own  exertions ;  yet 
upon  a  careful  and  dispassionate  investigation,  we 
shall  discover  no  reasonable  ground  for  entertain- 
ing any  doubts  with  regard  to  the  general  accuracy 
of  the  fiicts  as  presented  to  us  by  Sallust,  whose 
account  is  throughout  clear  and  consistent,  and  is 
corroborated  in  all  the  most  important  details  by 
the  information  transmitted  from  other  sources. 
Nor,  upon  a  dose  examination  into  the  circum- 
stances of  the  individuals  concerned,  of  the  times, 
and  of  the  state  of  public  feeling  and  public  morals, 
shall  we  have  much  difficulty  in  forming  a  distinct 
idea  of  the  character  of  Catiline  himself,  of  the 
motives  by  which  he  was  stimulated,  and  of  the 
calculations  by  which  he  was  encouraged  to  antir 
cipate  success. 

Trained  in  the  ware  of  Sulla,  he  was  made  fami- 
liar from  hit  eariiest  youth  with  civil  strife, 
acquired  an  indifference  to  human  snfiering,  and 
imbibed  an  utter  contempt  for  the  constitutional 
forms  and  government  of  his  country,  which  had 
been  so  fneXy  neglected  or  violated  by  his  patron. 
The  wealth  quickly  acquired  was  recklessly  squan- 
dered in  the  indulgence  of  coarse  sensuality ;  and, 
although  his  shattered  fortunes  may  have  been  to 
a  certain  extent  repaired  by  a  wealthy  mazriage, 
and  by  the  plunder  of  a  province,  yet  the  relief 
was  but  temporary ;  his  pleasures  were  too  costly; 
a  considerable  portion  of  his  ill-gotten  gains  would 
be  expended  in  bribing  the  difierent  juries  who 
pronounced  his  innocence,  and  his  necessities  soon 
became  pressing.  The  remorse  too  produced  by 
his  frightful  vices  and  crimes — remorse  which  was 
betrayed  by  the  haggard  cheek,  the  bloodshot  eye, 
the  wild  glance,  and  the  unsteady  step,  so  graphi- 
cally depicted  by  the  historian — ^must  have  given 
rise  to  a  fkaroe  of  mind  which  would  eagerly  desire 
to  escape  from  reflection,  and  seek  relief  in  fierce 
excitement  On  the  other  hand,  the  consdonsness 
of  those  great  mental  and  physical  powers,  from 
which  even  his  most  bitter  enemies  could  not  with- 
hold a  tribute  of  admiration,  combined  with  the 
extensive  popuUirity  which  he  had  acquired  among 
the  young  by  his  agreeable  address,  varied  aooomr 
plishments,  and  unwearied  seal  in  ministering  to 
their  pleasures,  must  have  tended  to  augment  his 
natural  self-confidence,  to  foster  his  pride,  and  to 
stimulate  his  ambition.     How  soon  the  idea  of 


CATILINA. 


633 


destroying  the  liberties  of  his  country  may  have 
entered  his  thoughts  it  is  impossible  to  discoTer, 
but  we  can  readily  believe  that  tlie  career  of  Sulla 
was  ever  present  to  his  imagination,  that  his  grand 
aim  was  to  become  what  the  dictator  had  been, 
and  that,  provided  this  end  was  accomplished,  he 
felt  little  scrupulous  about  the  means  employed. 
And,  in  truth,  when  he  looked  abroad,  the  moment 
seemed  most  propitious  for  the  advancement  of  a 
man  of  daring  and  powerful  intellect  uncontroUed 
by  principle.  The  leading  sUtesmen  were  divided 
into  fiictions  which  eyed  each  other  with  the  bitter 
jealousy  engendered  during  the  convulsions  in 
which  they  had  pkyed  an  active  part  some  twenty 
yean  before.  The  younger  nobility,  as  a  class, 
were  thoroughly  demoralized,  for  the  most  part 
bankrupu  in  fortune  as  well  as  in  fiime,  eager  for 
any  change  which  might  relieve  them  from  their 
embarrassments,  while  it  held  out  the  promise  of 
unrestrained  licence.  The  rabble  were  restless  and 
discontented,  filled  with  envy  and  hatred  against 
the  rich  and  powerful,  ever  ready  to  follow  at  the 
bidding  of  any  seditious  demagogue.  Thus,  at 
home,  the  dominant  party  in  the  senate  and  the 
eqnites  or  capitalisU  alone  felt  a  deep  interest  in 
the  stability  of  the  government  Moreover,  a 
wide-spread  feeling  of  disaffection  extended  over 
the  whole  of  Italy.  Many  of  the  veterans  of 
Sulla,  accustomed  to  riotous  living  and  profuse  ex- 
penditure, had  already  squandered  their  hoards, 
and  looked  forward  with  anxiety  to  the  renewal  of 
these  scenes  of  blood  which  they  had  found  by  ex- 
perience so  profitable ;  while  the  multitudes  whose 
estates  had  been  confiscated,  whose  relations  had 
been  proicribed,  and  who  themselves  were  suffer- 
ing under  dvil  disabilities  in  consequence  of  their 
connexion  with  those  who  had  thus  perished,  were 
eageriy  watching  for  any  movement  which  might 
give  them  a  chance  of  becoming  oppressors,  robbers, 
and  muxderen  in  their  turn. 

Never  was  the  executive  weaker.  The  senate 
and  magistrates  were  wasting  their  enenpes  in 
petty  disputes,  indifferent  to  the  great  interesU  of 
the  commonwealth ;  Pompey,  at  the  head  of  all 
the  best  troops  of  the  republic,  was  prosecuting  a 
long-protrsctcd  and  doubtfiil  war  in  the  East ;  ^ere 
was  no  army  in  Italy,  where  all  was  hushed  in  a 
treacherous  oJm.  If  then,  Catiline,  surrounded  as 
he  was  by  a  kirge  body  of  retainen  all  devotedly 
attached  to  his  perMn,  and  detached  from  society 
at  huge  by  the  crimes  which  he  had  suggested  or 
promoted,  had  succeeded  in  striking  his  fint  great 
blow,  had  he  assassinated  the  conscds  and  the  most 
able  of  the  senators,  the  chances  were,  that  the 
waveren  among  the  higher  ranks  would  have  at 
once  espoused  his  canse,  that  the  populace  would 
have  been  intimidated  or  gained  over,  and  that 
thousands  of  mined  and  desperate  men  would  have 
rushed  from  all  quarten  to  his  support,  enabling 
him  to  bid  defiance  to  any  force  which  could  have 
been  brought  to  bear  upon  the  city  until  the  return 
of  Pompey  from  the  East  But  Pompey  might 
never  return,  or  might  not  return  victorious,  or,  at 
idl  events,  a  long  period  must  ehpse,  and  ample 
time  would  be  given  for  negotiations  or  resistance. 
Such  were  the  probabilities  which  led  on  Catiline 
to  hanrd  all  upon  one  great  throw ;— but  the  For- 
tune of  Rome  prevailed,  the  gambler  was  ruined, 
and  the  state  saved. 

(Sail  CaiUm. ;  Dion  Cass,  zxxvi.  27,  xzxvii 
10,  29—42;  lav.  E^  101,  102;  Cic.  «•  Cu/i/m. 


634 


CATIUS. 


L  ii.  iiL  iv.,  pro  SuUoy  pro  Murena,  26, 26,  in  Pi»om, 
2, pro Fiaee,  AO^proPUutc  S7,€uiAtt,  i.  19,  il  1, 
xii.  21,  zri.  14,  ad  Fam.  L  9 ;  Siieton.  JmL  14  ; 
Pint.  Cie,  10-22,  Cai.Miiu  23.  Maretni,  ad  Oe. 
Cat.  i.  1,  has  collected  from  ancient  authorities  the 
namei  of  forty  persons  connected  with  the  conspi- 
racy. Dion  Cassius  is  Tery  confused  in  his  chro- 
nology. His  account  would  lead  us  to  suppose, 
that  the  first  efibrts  of  Catiline  were  ocmfined  in  a 
great  measure  to  the  destruction  of  Cicero  and 
those  senators  who  supported  the  Tullian  law 
against  hrihery,  which  he  believed  to  be  levelled 
against  himself  individually,  and  that  he  did  not 
fonn  the  project  of  a  ffenerel  revolution  nntil  after 
his  second  defeat,  at  Uie  election  in  63.  But  this 
is  manifestly  impossible ;  for  in  that  caae  the  whole 
of  the  extensive  preparations  for  the  plot  must  have 
been  devised  and  completed  within  the  space  of  a 
few  days.)  [W.K] 

L.  CATI'LIUS  SEVEHUS-     [Sivmus.] 

CATI VOLCUS,  king  of  half  of  the  ooontry  of 
tlie  Eburones,  a  people  between  the  Mease  and 
the  Rhine,  united  with  Ambiorix,  the  other  king, 
ill  the  insurrection  against  the  Romans  in  b.  c.  54 ; 
but  when  Caesar  in  the  next  year  proceeded  to 
devastate  the  territories  of  the  Eburones,  Cativol- 
cus,  who  was  advanced  in  a^  and  unable  to  endure 
the  labours  of  war  and  flight,  poisoned  himself^ 
after  imprecating  curses  upon  Ambiorix.  (Caes. 
B.  O.  V.  24,  vi.  31.) 

CATIUS,  a  Roman  divinity,  who  was  invoked 
under  the  name  of  dimia  OoUita  pater  to  giant  pru- 
dence and  thooghtfuhiess  to  children  at  the  time 
when  their  consciousness  was  beginning  to  awaken. 
(Augustin.  Db  CML  Dd,  iv.  21.)  [L.  a] 

CA'TIUS.  1.  Q.  Catiub,  plebekm  aedile  b.  c. 
210  with  L.  Porcins  Lddnus,  celebrated  the  games 
with  great  mi^ficence,  smd  with  the  money 
arising  from  fines  erected  some  faraien  statues  near 
the  temple  of  Ceres.  He  served  as  legate  in  the 
army  of  the  consul  C.  Claudius  Nero  in  the  cam- 
paisn  against  Hasdrubal  in  b.  c.  207,  and  was  one 
of  Uie  envoys  sent  to  Delphi  two  years  afterwards 
to  present  to  the  temple  some  oflhxings  firom  the 
booty  obtained  on  the  conquest  of  Hasdrubal. 
(Liv.  xxvii.  6,  43,  xxviii.  45.) 

2.  C«  Catiub,  a  Yestinian,  tribune  of  the  sol- 
diers in  the  army  of  Antony,  a.  c.  43.  (Cic  ad 
Fam.  X.  23.) 

CATIUS,  an  Epicurean  philosopher,  was  a  na- 
tive of  Gallia  Transpadana  (Insaber),  and  composed 
a  treatise  in  fonr  books  on  the  nature  of  things  and 
on  the  chief  good  (de  Remm  Natura  et  de  summo 
Bono).  Cicero,  in  a  letter  written  B.  a  45  (ad  Fam. 
XV.  16),  speaks  of  him  as  having  died  recently,  and 
jests  with  his  correspondent  about  the  ''speetia 
Catiana,'*  that  ia,  the  clS«Aa  or  material  images 
which  were  supposed  by  the  disciples  of  the  garden 
to  present  themselves  to  the  mind,  and  thus  to  call 
up  the  idea  of  absent  objects.  Qnintilian  (x.  1. 
§  124)  characterises  him  briefly  as  **in  Epicnreis 
levis  qnidem  sed  non  injncundns  auctor.**  The  old 
commentators  on  Horace  all  assert,  that  the  Catius 
addressed  in  the  fourth  satire  of  the  second  book, 
and  who  is  there  introduced  as  delivering  a  grave 
and  sententious  lecture  on  various  topics  connected 
with  the  pleasures  of  the  table,  is  Catius  the  Epi- 
curean, author  of  the  work  whose  title  we  have 
given  above.  It  appean  certain,  however,  from 
the  words  of  Cicero,  that  the  satire  in  question 
could  not  have  been  written  until  several  yean 


CATO. 

after  the  death  of  Catius ;  and  therefore  it  is 
probable  that  Horace  may  intend  under  this 
nickname  to  designate  some  of  the  gonnnanda  of 
the  court  [  W.  R.] 

CATO,  DIONY'SIUS.  We  possess  a  small 
volume  which  commonly  bean  the  title  **  Dionyaii 
Catonis  Disticha  de  Moribus  ad  Filiom.^  It 
commences  with  a  prefifice  addressed  by  the  au- 
thor to  his  son,  pointing  out  how  prone  men  are 
to  go  astny  for  want  of  proper  counsel,  and  invito 
ing  his  earnest  attention  to  the  instructive  kasona 
about  to  be  inculcated.  Next  come  fifty-six  pro- 
verb*like  injunctions,  very  briefly  expresaed,  ancii 
as  *^parentem  ama,^  **  diligentiam  adhibe,^  **jaa- 
jurandum  serva,**  and  the  Uke,  which  are  foUow«d 
by  the  main  body  of  the  work,  consisting  of  a  ae- 
ries of  sententious  moral  precepts,  one  hundred  and 
forty-four  in  number,  each  apophtliegm  being  emm- 
ciated  in  two  dactylic  hexameten.  The  coUectiovi 
is  divided  into  four  books;  to  the  second,  third, 
and  fourth  of  these  are  attached  short  metrical 
prefixes,  and  the  whole  is  wound  up  by  a  couplet 
containing  a  sort  of  apology  for  the  form  in  which 
the  matenals  are  presented  to  the  reader. 

It  is  amusing  to  take  a  survey  of  the  extnordi- 
aary  numbor  oif  c<«flicting  opinions  which  have 
been  entertained  by  schobn  of  eminence  vrith  re- 
gard to  the  real  author  of  this  work,  the  period 
when  it  was  composed,  its  intrinsic  merits,  and 
indeed  every  circumstance  in  any  way  coniieeled 
with  it  directly  or  indirectly.  It  has  been  assigned 
with  perfect  confidence  to  Seneca,  to  Ansoniua,  to 
Serenus  Samonicns,  to  Boethius,  to  an  Octaviea,  to 
a  Probns,  and  to  a  variety  of  unknown  penonagea. 
The  language  has  been  pronounced  worthy  of  the 
purest  era  (rf  Latin  composition,  and  decbnd  to  be 
a  spedaien  of  the  wont  epoch  of  baibarism.  The 
adages  themselves  have  been  extolled  by  aonie  aa 
the  dignified  exposition  of  high  philosophy ;  by 
othen  they  have  been  contemptuously  characterised 
as,  with  few  exceptions,  a  fenago  of  vapid  trash. 
One  critic,  at  least,  has  discovered  that  the  writer 
was  undoubtedly  a  Christian,  and  has  traced  neariy 
the  whole  of  the  distichs  to  the  Bible ;  while  othen 
find  the  dearest  prooft  of  a  mind  thoroogfaly  im- 
bued with  Pagan  creeds  and  rites.  In  ao  fer  as 
the  literary  merits  of  the  production  are  concerned, 
if  we  distrust  our  own  judgment,  we  can  feel  little 
hesitation  in  bdieving  t£tt  what  such  men  as 
Erasmus,  Joseph  Scahger,  Laurentins  Valla,  and 
Pithou  concurred  in  admiring  warmly  and  prsia- 
ing  loudly,  cannot,  although  its  merits  may  have 
been  exaggereted,  be  alt^ether  worthless;  and 
any  scholar,  who  examines  the  book  with  an  im- 
partial eye,  will  readily  perceive  that,  makinc  al- 
lowance for  the  numerous  and  palpable  comptiona, 
the  style  is  not  unworthy  of  the  Silver  Age.  As 
to  the  other  matten  under  discussion,  it  will  be 
suflldent  to  state  irhaX  focts  we  can  actually  prove. 
The  very  circumstance  that  every  one  of  the  sup- 
positions alluded  to  above  has  been  ingeniously 
maintained  and  ingeniously  refuted,  woiUd  in  it- 
self lead  us  to  conclude,  that  the  evidence  which 
admits  of  such  opposite  interpretations  must  be 
both  scanty  and  indistinct. 

The  work  is  fint  mentioned  in  an  epistle  ad- 
dressed by  Vindicianus,  Comes  Arehiatrorum,  to 
Valentiuian,  in  which  he  states  that  a  certain  sick 
man  used  often  to  repeat  the  words  of  Cato — 
**  Corporis  exigua  (leg.  auxilium)  medico  oommitta 


CATO. 

a  Uiie  which  is  found  in  ii.  d.  22 ;  the  next  allu- 
sion is  in  Isidonu,  who  quotes  CatQ  as  an  autho- 
rity for  the  rare  word  qffUAptrda  (see  iv.  d.  42) ; 
and  the  third  in  order  of  time  is  in  Alcuin,  con- 
temporary with  Charlemagne,  who  cites  one  of  the 
Distichs  (ii.  D.  31)  as  the  words  of  the  ''philoso- 
pher Cato.^  In  our  own  early  litemture  it  is  fre- 
quently quoted  by  Chaucer.  It  is  clear,  therefore, 
that  these  saws  were  fiuniliarly  known  in  the  mid- 
dle of  the  fourth  century,  and  recognized  from 
that  time  forward  as  ti^e  composition  of  some 
Cato.  So,  in  like  manner,  all  the  MSS.  agree  in 
presenting  that  name;  while  for  the  addition  of 
DkmynuM  we  are  indebted  to  a  single  codex  once 
in  the  possession  of  Simeon  Bos,  which  was 
inspected  by  Scaliger  and  Vinet,  and  pronounced 
by  them  of  great  antiquity.  We  must  remark, 
however,  that  the  combination  Dumj/mu  Cato  is 
exceedingly  suspicious.  Dionysius  was  a  name 
frequently  borne  by  slaves  of  Greek  extraction ; 
but  when  combined  with  a  Roman  name,  accord- 
ing to  the  fashion  among  libertini,  it  was  added 
as  a  cognomen  to  the  gentile  appellation  of  the 
patron.  Thus,  C.  Julius  Dionysius  appears  in 
an  inscription  as  a  freedman  of  Augustus;  so  we 
find  P.  Aelius  Dionysius,  and  many  others ;  but  it 
does  not  occur  prefixed  to  a  Roman  cognomen,  as 
in  the  present  case.  Names  purely  Greek,  such 
as  Dionysius  Socrates,  Dionysius  Philocalus,  and 
the  like,  do  not  of  course  bear  upon  the  question. 

No  one  now  imagines  that  either  of  the  Catos 
oelebnted  in  history  has  any  connexion  with  this 
metrical  system  of  ethics.  Aulus  Gellius  (xi.  2), 
ii  is  true,  giyes  some  fragments  of  a  Chrmeit  de 
Moribus  in  prose  by  the  elder;  and  Pliny  (H,  N, 
zxiz.  6)  has  preserved  a  passage  from  the  precepts 
delivered  by  the  same  sage  to  his  son ;  but  these 
were  both  works  of  a  totally  different  description, 
and  no  hint  has  been  given  by  the  ancients  that 
anything  such  as  we  are  now  discussing  ever  pro- 
ceeded from  Cato  of  Utica. 

In  truth,  we  know  nothing  about  this  Cato  or 
Dionysins  Cato,  if  he  is  to  be  so  called ;  and,  as 
we  have  no  means  of  discovering  anythbg  with 
regard  to  him,  it  may  be  as  well  to  confess  our  ig- 
norance once  for  aU. 

Perhapa  we  ought  to  notice  the  opinion  enter- 
tained by  several  persons,  that  Caio  is  not  intended 
to  represent  the  name  of  the  author,  but  is  merely 
to  be  regarded  as  the  significant  title  of  the  work, 
just  as  we  have  the  BruhUj  and  the  Laelius,  and 
the  QUo  Mttfor  of  Cicero,  and  the  treatise  men- 
tioned by  Aulas  Gelliua,  called  CkUoy  ami  de  JUberis 
edueamiis. 

Laitly,  it  has  been  inferred,  from  the  introduc- 
tion to  book  second,  in  which  mention  is  made  of 
Virgil  and  Lucan,  ^at  we  have  here  certain  proof 
that  the  distichs  belong  to  some  period  kter  than 
the  reign  of  Nero ;  but  even  this  is  by  no  means 
dear,  for  all  the  prologues  have  the  air  of  foi^ries; 
and  the  one  in  question,  above  all,  in  addition  to  a 


CATO. 


635 


false  quantity  in  the  first  sylhible  of  Macer,  con- 
tains a  most  gross  blunder,  such  as  no  one  but  an 
illiterate  monk  was  likely  to  commit, — ^for  the 
Punic  wars  are  spoken  of  as  the  subject  of  Lucan^s 
poem. 

This  Catechism  of  Morals,  as  it  has  been  called, 
seems  to  hare  been  held  in  great  estimation  in  the 
middle  ages,  and  to  have  been  extensively  employ- 
ed as  a  school-book.  This  will  accoimt  for  the 
vast  number  of  early  editions,  more  than  thirty 
belonging  to  the  fifteenth  century,  which  have 
proved  a  source  of  the  greatest  interest  to  bibliogra- 
phers. One  of  these,  on  vellum,  of  which  only  a 
single  copy  is  known  to  exist,  is  in  the  Spenser 
collection,  and  is  believed  by  Dibdin  to  be  older 
than  the  Gottenbuig  Bible  of  1 465.  The  title  in 
the  earlier  impressions  is  frequently  Caio  Morali- 
saUuy  Cato  Moralmimtis,  Caio  Carmen  de  Moribut, 
and  BO  forth. 

The  best  edition  is  that  of  Otto  Amtxenius,  8vo. 
Amsterdam,  1754,  which  contains  an  ample  collec- 
tion of  commentaries ;  the  Greek  paraphrases  by 
Maximus  Planudes  and  Joseph  Scaliger ;  the  dis- 
sertations of  Boxhom,  written  with  as  much  extra- 
vagant bitterness  as  if  the  author  of  the  Distichs 
had  been  a  personal  enemy ;  the  learned  but  ram- 
bling and  almost  interminable  reply  of  Cannegieter; 
and  two  essays  by  Withof.  -  These,  toffether  with 
the  preliminary  notices,  contain  everything  that  is 
worth  knowing. 

One  of  the  oldest  specimens  of  English  t3rpogni- 
phy  is  a  translation  of  Cato  by  Caxton  through  the 
medium  of  an  earlier  French  version  :  Thb  £k>kb 
CALL  YD  Cathon,  TrutuUUed  oute  </  Frmche  into 
En^ynk  by  William  Caxton  in  iAabby  of  Wai- 
mj/gtre  the  yen  of  our  lorde  Mccccjxxxiij  and  ike 
/ynrf  yere  of  the  regne  qf  Kyng  Rychard  the  ihyrde 
xxiij  day  o/Deoembre,  From  the  preface  to  this 
curious  volume  we  learn,  that  the  same  task  had 
previously  been  accomplished  in  verse.  **Here 
beginneth  the  prologue  or  proheme  of  the  book 
called  Caton,  which  book  hath  been  translated  out 
of  Latin  into  English,  by  Maister  Benet  Burgh, 
late  Archdeacon  of  Colchester,  and  high  canon  of 
St  Stephen  at  Westminster;  which  full  crafrily 
hath  made  it,  in  ballad  royal  for  the  erudition  of 
my  Lord  Bousher,  son  and  heir  at  that  time  to  my 
lord  the  Earl  of  Essex.''  The  Cato  we  have  been 
discussing  is  frequently  termed  by  the  first  English 
printers  Cato  Magnut,  in  contradistinction  to  Cato 
Parvue^  which  was  a  sort  of  supplement  to  the  for- 
mer, composed  originally  by  Duiiel  Church  f  Eccle- 
siensis),  a  domestic  in  the  court  of  Henry  tne  Se- 
cond, about  1180,  and  also  transhited  by  Burgh. 
The  two  tracts  were  very  frequently  bound  up  to- 
gether. (See  Ames,  T^pograpkical  AntiquUieSf  voL 
u  pp.  195—202;  Warton's  Hittory  (f  EngUek 
PoOry,  vol.  ii.  section  27.)  [W.  R] 

CATO,  PO'RCIUS.  Cato  waa  the  name  of  a 
family  of  the  plebeian  Porcia  gens,  and  was  first 
given  to  M.  Cato,  the  censor.  [See  below.  No.  1.} 


Stbmma  Catonum. 

1.  M.  Porcius  Cato  Censorius,  Cos.  b.  a  195,  Cens.  &  c.  184, 
married  1.  Licinia.     2.  Salonia. 


2.  M«  Porcius  Cato  Licinianus,  Pr.  design,  b.  a 
152,  married  Aemilia. 


3b  M.  Porcius  Cato  Salonianus, 
Pr. 


636 


CATO. 
a 


CATO. 


4.  M.  Porcius  Cato, 
Cos.  B.&  118. 

8.  M.  Porciiw  Cato,  Pr. 


5.  C.  Porcim  Cato, 
CoB.B.a  114. 


6.  K.  Porciut  Cato,  Tr. 
PL  maxried  Livio. 


9.  M.  PorciuB  Cato  UticensiB,  Pr.  b.  c.  54, 
married  1.  Atiiia. 
2.  Marcia. 

I 


L.  Porditt  Cato, 
Coa.  B.  a  89. 


10.  Porcia,  maxried 
L.  Domitiui 
Ahenobazbua. 


11.  Porcia,  married 

1.  M.  Bibulaa. 

2.  M.  Bratos. 


1^^ 
12.  M.  Porciu* 

Cato,  died 

B.  c  42. 


13.  Porrias 
Cato. 


14. 


Porcia. 


16.  C.  Porcius  Cato,  Tr.  PL  n.  c  66. 


15.  A  ton  or 
daughter. 


1.  M.  Porcius  Cato  Cbnsorius,  was  bom  at 
Tuaculum,  a  municipal  town  of  Latium,  to  which 
his  ancestors  had  belonged  for  some  generations. 
His  &ther  had  earned  the  reputation  of  a  brave 
soldier,  and  his  great-grandfiither  had  received  an 
honorary  compensation  from  the  state  for  five  horses 
killed  under  him  in  battle.  The  haughtiest  patri- 
cian of  Rome  never  exulted  in  the  splendour  of  the 
purest  nobility  with  a  spirit  more  proud  than  Cato^s 
when  he  remembered  the  warlike  achievements  and 
the  municipal  respectability  of  his  family,  to  which 
he  ascribed  extreme  antiquity.  Yet  the  Tusculan 
Porcii  had  never  obtained  the  honours  of  the  Roman 
magistracy.  Their  illustrious  descendant,  at  the 
commencement  of  his  career  in  the  great  city,  was 
regarded  as  a  novus  homo,  and  the  feeling  of  his 
unmeet  position,  working  along  with  the  conscious- 
ness of  inherent  superiority,  contributed  to  exas- 
perate and  stimulate  his  ambitious  soul.  Early  in 
life,  he  so  fiir  eclipsed  the  previous  glimmer  of  his 
race,  that  he  is  constantly  spoken  of^  not  only  as 
the  leader,  but  as  the  founder,  of  the  Porcia  Oens. 

His  ancestors  for  three  generations  had  been 
named  M.  Porcius,  and  it  is  said  by  Plutarch 
{Cato  M<y.  1),  that  at  first  he  was  known  by  the 
additioiud  cognomen  Prisons,  but  was  afterwards 
called  Cato — a  word  denoting  that  practical  wis- 
dom which  is  the  result  of  natural  sagacity,  com- 
bined with  experience  of  civil  and  political  ai!airs. 
However,  it  may  well  be  doubted  whether  Priscus, 
like  Major,  were  not  merely  an  epithet  used  to  dis- 
tinguish him  from  the  later  Cato  of  Utica,  and  we 
have  no  precise  information  as  to  the  date  when  he 
first  received  the  appellation  of  Cato,  which  may 
have  been  bestowed  in  childhood  rather  as  an  omen 
of  eminence,  than  as  a  tribute  to  past  desert 
The  qualities  implied  in  the  word  Cato  were  ac- 
knowledged by  the  plainer  and  less  archaic  title  of 
Sapiens,  by  which  lie  was  so  well  known  in  hit 
old  age,  that  Cicero  (Jfme.  2)  says,  it  became  his 
quasi  cognomen.  From  the  number  and  eloquence 
of  his  speeches,  he  was  styled  orator  (Justin, 
zxxiiL  2  ;  GelL  xviL  21 ),  but  Cato  the  Censor,  or 
Cato  Censorius,  is  now  his  most  common,  as  well 
his  most  characteristic  appellation,  since  he  filled 
the  office  of  censor  with  extraodinary  repute,  and 
was  the  only  Cato  who  ever  filled  it 

In  order  to  ascertain  the  date  of  Cato^s  birth, 
we  have  to  consider  the  testimony  of  ancient  wri- 
ters as  to  his  age  at  the  time  of  hu  death,  which  is 
known  to  have  happened  b.  c.  149.    How  fitf  we 


are  to  go  back  from  this  date  is  a  question 
which  the  authorities  are  not  unanimous.  Accord- 
ing to  the  consistent  chronology  of  Cicero  (SmeeL 
4),  Cato  was  bom  a.  c.  234,  in  the  year  preoediog 
the  first  consulship  of  Q.  Fabius  Maximus,  and 
died  at  the  age  of  85,  in  the  consulship  of  L.  Mar- 
cius  and  M.  Manilius.  Pliny  {H,  N.  xxix.  8) 
agrees  with  Cicero.  Other  authors  exaggerate  the 
age  of  Cato.  According  to  Valerius  Maximus 
(viiL  7.  §  I)  he  survived  his  86th  year;  according 
to  Livy  (xxxix.  40)  and  Plutarch  (CoL  Maj.  15) 
he  was  90  years  old  when  he  died.  The  exagge- 
rated age,  however,  is  inconsistent  with  a  statement 
recorded  by  Plutarch  (CaL  AfaJ,  1)  on  the  assert- 
ed authority  of  Cato  himself. 

Cato  is  represented  to  have  said,  that  he  served 
his  first  campaign  in  his  17th  year,  when  Hannibal 
was  over-running  Italy.  Plutarch,  who  had  the 
works  of  Cato  before  him,  but  was  careless  in  dates, 
did  not  observe  that  the  reckoning  of  Livy  would 
take  back  Cato^s  1 7  th  year  to  b.  a  222,  when  there 
was  not  a  Carthaginuui  in  Italy,  whereas  the 
reckoning  of  Cioero  would  make  the  troth  of  Cato^s 
statement  reconcileaUe  with  the  date  of  Hannibal^s 
first  invasion. 

^  When  Cato  was  a  very  young  man,  the  death  of 
his  father  put  him  in  possession  of  a  small  heredi- 
tary estate  in  the  Sabine  territory,  at  a  distance 
from  his  native  town.  It  was  here  that  he  passed 
the  greater  port  of  his  boyhood,  hardening  his  body 
by  healthful  exerrise,  superintending  and  sharing 
the  operations  of  the  fiinn,  learning  the  manner  in 
which  bnsinesa  was  transacted,  and  studying  the 
rules  of  rural  economy.  Near  bis  estate  was  an 
humble  cottage  which  had  been  tenanted,  after  three 
triumphs,  by  ito  owner  M.  Curius  Dentatna,  whose 
warlike  exploits  and  rigidly  simple  character  were 
fresh  in  the  memory  of  the  old,  and  were  ofien 
talked  of  with  admiration  in  the  neighbouihood. 
The  ardour  of  the  youthful  Cato  was  kindled. 
He  resolved  to  imitate  the  character,  and  hoped  to 
rival  the  glory,  of  Dentatns.  Opportunity  was  not 
wanting:  in  the  school  of  Hannibal  he  took  hia 
fint  military  lessons,  namely  in  the  campaign  of 
B.  c.  217.  There  is  some  discrepancy  among  his- 
torians as  to  the  evente  of  Cato^  early  military  life. 
In  B.  c.  214  he  served  at  Capua,  and  Drnmann 
{Oeaek.  Romt^  v.  p.  99)  imi^nes  that  already,  at 
the  age  of  20,  he  was  a  military  tribune.  Fahiua 
Maximus  had  now  the  command  in  Campania, 
during  the  year  of  his  fourth  consulship.    The  old 


CATO. 

fuienl  admitted  the  youog  soldier  to  tlie  honour  of 
intimate  acquaintance.  While  Fabios  communi- 
cated the  yalued  results  of  military  experience,  he 
omitted  not  to  instil  hia  own  personal  and  political 
partialitiefl  and  dislikes  into  the  ear  of  his  attached 
follower.  At  the  siege  of  Tarentum,  b.  a  209, 
Cato  was  again  at  the  side  of  Fabios.  Two  years 
hter,  Cato  was  one  of  the  select  band  who  accomr 
panied  the  consul  Claudius  Nero  on  his  northern 
march  from  Lucania  to  check  the  progress  of  Ha»- 
drubal.  It  is  recorded  that  the  services  of  Cato 
eontiibnted  not  a  little  to  the  decisive  victory  of 
Sena  on  the  Metaums,   where  Hasdrubal  was 


CATO. 


687 


In  the  intervals  of  war,  Cato  returned  to  his 
Sabine  &rm,  using  the  plainest  dress,  and  working 
and  bring  like  his  labourers.  Young  as  he  was, 
the  neighbouring  fimners  liked  his  hardy  mode  of 
living,  relished  his  quaint  and  sententious  sayings, 
and  recognised  his_j^bilities.  His  own  active  temr 
perament  made  him  willing  and  anxious  to  employ 
his  powers  in  the  service  of  his  neighbours.  He 
was  engaged  to  act,  sometimes  as  an  arbiter  of  di»* 
pates,  and  sometimes  as  an  advocate,  in  local  causes, 
which  were  probably  tried  before  recuperatorea  in 
the  country.  Thus  was  he  enabled  to  strengthen 
by  prsctice  his  oratorical  fiwulties,  to  gain  self- 
confidenoe,  to  observe  the  manners  of  men,  to  dive 
into  the  springs  of  human  nature,  to  apply  the  rules 
of  law,  and  practically  to  investigate  the  principles 
of  justice. 

In  the  vicinity  of  Cato^s  Sabine  fium  was  the 
estate  of  L.  Valerius  Fhiccus,  a  young  nobleman  of 
conaidenbie  influence,  and  high  patrician  family. 
Flaccus  could  not  help  remarking  the  eneray  of 
Cato,  his  military  talent,  his  eloquence,  his  frugal 
and  simple  life,  and  his  old-fiuhioned  principles. 
Flaccus  himself  was  one  of  that  old-&shioned  party 
who  professed  their  adherence  to  the  severer  vir- 
tues of  the  ancient  Roman  character.  There  was 
now  in  progress  a  transition  firom  Samnite  rusticity 
to  Grecian  civilisation  and  oriental  voluptuousness. 
The  chief  magistrsdes  of  the  state  had  become  al- 
most the  patrimony  of  a  few  distinguished  fiunilies, 
whose  wealth  was  correspondent  with  their  illus- 
trious birth.  Popular  by  lavish  expenditure,  by 
acts  of  graceful  but  corrupting  munificence,  by 
winning  manners,  and  by  the  charm  of  hereditary 
honours,  they  united  with  the  influence  of  oflioe 
the  material  power  conferred  by  a  numerous  retir 
nue  of  clients  and  adherents,  and  the  intellectual 
ascendancy  which  the  monopoly  of  philosophical 
education,  of  taste  in  the  fine  arts,  and  of  acquain- 
tance with  elegant  literature,  could  not  feil  to  be- 
stow. Nevertheless,  the  reaction  was  strong.  The 
less  fortunate  noUes,  jealous  of  this  exclusive  oli- 
garchy, and  keenly  observant  of  the  degeneracy 
and  disorder  which  followed  in  the  train  of  luxury, 
plaoed  themselves  at  the  head  of  a  party  which 
professed  its  determination  to  resort  to  purer  mo- 
dels and  to  stand  upon  the  ancient  ways.  In  their 
eyes,  rusticity,  austerity,  and  asceticism  were  the 
marks  of  Sabine  hardihoNwl  and  religion,  and  of  the 
old  Roman  unbending  integrity  and  love  of  order. 
Marcellns,  the  fiunily  of  Scipio,  and  the  two  Fhir 
minini,  may  be  taken  as  types  of  the  new  civilisa- 
tion ;  Cato^s  friends,  Fabius  and  Flaccus,  were 
leading  men  in  the  party  of  the  old  plainness. 

Fhwicus  was  one  of  those  clear-sighted  politicians 
who  seek  out  and  patronize  remarkable  ability  in 
young  and  rising  men.    He  had  observed  Cato^s 


martial  spirit  and  eloquent  tongue.  He  knew  how 
much  courage  and  eloquence  were  prised  at  Rome. 
He  knew  that  the  distinctions  of  the  battle-field 
opened  the  way  to  the  successes  of  the  govm ;  and 
that,  for  a  municipal  stranser  like  Cato,  forensic 
success  was  almost  the  oidy  possible  avenue  to 
magisterial  honours.  Accordingly,  be  recomiliended 
Cato  to  transplant  his  ambition  to  the  fitter  soil 
and  ampler  field  of  Rome.  The  advice  was  eagerly 
followed.  Invited  to  the  town-house  of  Flaccus, 
and  countenanced  by  his  support,  Cato  began  to 
distinguish  himself  in  the  forum,  and  beaime  a 
candidate  for  office. 

We  have  dwelt  upon  the  accidents  of  his  eariy 
history,  since  ther  affected  the  whole  tenor  of 
Cato^s  life.  We  &ive  seen  a  youth,  indomitably 
active  and  strong-minded— the  fellow- workman 
and  orade  of  rustics — ^not  sufiered  to  droop  finom 
want  of  practice  or  encouragement,  but  befriended 
by  opportunity  and  always  equal  to  the  exuendes 
of  his  position,  disciplined  in  the  best  school  of 
aims,  the  fevourite  of  his  general,  listened  to  with 
appbiuse  in  the  courto  of  Rome,  and  introduced  at 
once  into  a  high  political  cirde.  What  wonder  if; 
in  such  scenes,  the  mind  of  Cato  received  a  better 
training  for  wide  command  and  woridly  success 
than  could  have  been  supplied  by  a  more  regular 
education  P  What  wonder  if  his  strength  and 
originality  were  tinged  with  dogmatism,  coarse- 
ness, hanhnesB,  vanity,  self-snfficiency,  and  pre- 
judioe,~if  he  had  little  sympathy  with  the  pursuito 
of  calm  and  contemplative  schobirs, — ^if  he  disdain* 
ed  or  hated  or  disparaged  the  accomplishments 
which  he  had  no  leisure  to  master, — ^if  he  railed 
and  rebelled  against  the  conventional  elegancies  of 
a  more  polished  society  to  which  he  and  his  party 
were  opposed, — if  he  confounded  delicacy  of  Ben< 
timent  with  unmanly  weakness,  and  refinement  of 
mannen  with  luxurious  vice  ? 

In  B.  c.  205,  Cato  was  designated  quaestor,  and 
in  the  following  year  entered  upon  the  duties  of 
his  oflioe,  and  followed  P.  Sdpio  Africanus  to 
Sicily.  When  Scipio,  acting  on  the  permission 
which,  after  much  opposition,  he  had  obtained  from 
the  senate,  transported  the  army  from  the  island 
into  Afirica,  Cato  and  C.  Laelius  were  appointed  to 
convoy  the  baggage-ships.  There  was  not  that 
cordiality  of  co-operation  between  Cato  and  Scipio 
which  ought  to  subsist  between  a  quaestor  and  his 
proconsul.  Fabius  had  opposed  the  permission 
given  to  Scipio  to  carry  the  attack  into  the  enemy  V 
home,  and  Cato,  whose  appointment  was  intended 
to  operate  as  a  check  upon  Sdpio,  adopted  the 
views  of  his  friend.  It  is  reported  by  Plutarch, 
that  the  hue  disdpline  of  the  troops  under  Scipio^s 
command,  and  the  extravagant  expense  incurred  by 
the  general,  provoked  the  remonstrance  of  Cato ; 
that  Sdpio  tliereupon  retorted  haughtily,  saying 
he  would  give  an  account  of  victories,  not  of  pelf : 
that  Cato,  returning  to  Rome,  denounced  the  pro- 
digality of  his  general  to  the  senate ;  and  tha^  at 
the  joint  instigation  of  Cato  and  Fabius,  a  com- 
mission of  tribunes  was  despatehed  to  Sicily  to  in- 
vestigate the  conduct  of  Sdpio,  who  was  acquitted 
upon  the  view  of  his  extensive  and  judidous  pre- 
parations for  the  transport  of  the  troops.  (Plut. 
Cat.  M<j^.  3.)  This  account  is  scarody  consistent 
with  the  narrative  of  Livy,  and  would  seem  to 
attribute  to  Cato  the  irregularity  of  quitting  his 
post  before  lus  time.  If  Livy  be  correct,  the  com- 
misdon  was  sent  upon  the  comphiint  of  the  in- 


618 


CATO. 


habitants  of  Locri,  who  had  been  enielly  opprataed 
by  Pleminhia,  the  legate  of  Scipio.  lavy  sayt  not 
a  word  of  Cato^s  interference  in  this  tranaaetion, 
bat  mentiona  the  acrimony  with  which  Fabiua  ao- 
enaed  Scipio  of  cormpting  military  diacipline,  and 
of  having  onkwfiilly  left  hia  proTioce  to  take  the 
town  of  Locri.     (Liv.  zziz.  19,  &c.) 

The  author  of  the  abridged  life  of  Cato  which 
commonly  paaaea  aa  the  work  of  Comeliaa  Nepoa, 
atatea  that  Cato,  npon  hia  retnm  from  AMca, 
toached  at  Sardinia,  and  brought  the  poet  Ennina 
in  hia  own  ahip  from  the  iaiand  to  Italy ;  but  Sai^ 
dinia  waa  rather  out  of  the  line  of  the  voTage  to 
Rome,  and  it  ia  more  likely  that  the  nrat  ac- 
quaintance of  Enniua  and  Cato  occurred  at  a  aab- 
aequent  date,  when  the  latter  waa  praetor  in 
Sardinia.     (Aur.  Vict  de  Vir.  Ill  47.) 

In  B.  a  199,  Cato  waa  aedile,  and  with  hia  cd- 
league  Hehiua,  reatored  the  plebeian  gamea,  and 
gaTe  upon  that  oocaaion  a  banquet  in  honour  of 
Jupiter.  In  the  following  year  he  waa  made  prae- 
tor, and  obtained  Sardinia  aahia  province,  with  the 
command  of  3,000  iniantiy  and  200  cavalry.  Here 
he  took  the  earlieat  opportunity  of  illuatrating  hia 
principlea  by  hia  practice.  He  diminiahed  official 
ezpenaea,  walked  hia  drcuita  with  a  aingle  atten- 
dant, and,  by  the  atudied  abaence  of  pomp,  placed 
hia  own  frugality  in  atriking  contraat  with  the  op- 
preaaive  magnificence  of  ormnary  provincial  magi»- 
ttatea.  The  ritea  of  religion  were  aolemniaed  with 
decent  thrift  ;  juatioe  waa  administered  with  atrict 
impartiality ;  usury  waa  xestrained  with  unaparing 
severity,  and  the  usurers  were  banished.  Sar- 
dinia had  been  for  aome  time  completely  aubdued, 
but  if  we  are  to  believe  the  improbable  and  unsup- 
ported teatimonyof  Aurelius  Victor  {de  Vir.IlL  47)^ 
an  insurrection  in  the  iaiand  waa  quelled  by  Cato, 
during  hia  praetorship. 

Cato  had  now  established  a  reputation  for  pure 
morality,  and  strict  old-fashioned  virtue.  He  was 
looked  upon  aa  the  living  type  and  repreaentative 
of  the  ideal  ancient  Roman.  Hia  very  fiaults  bore 
the  impress  of  national  character,  and  humoured 
national  prejudice.  To  the  advancement  of  such  a 
man  opposition  waa  vain.  In  b.  c.  195,  in  the 
S9th  year  of  hia  age,  he  waa  elected  conaul  with  hia 
old  fnend  and  patron  L.  Valerhia  Fkiocua. 

During  this  consulship  a  strange  scene  took  place, 
peculiarly  illustrative  of  Roman  manners.  In  n.  c. 
215,  at  the  height  of  the  Punic  war,  a  law  had  been 
passed  on  the  rogation  of  the  tribune  Oppius,  that 
no  woman  should  possess  more  than  half  an  ounee 
of  gold,  nor  wear  a  gannent  of  divers  colours,  nor 
drive  a  carriage  with  horses  at  leaa  diatance  than  a 
mile  from  the  city,  except  for  the  purpose  of  at- 
tending the  public  celebration  of  religioua  ritea.  Now 
that  Hannibal  waa  conquered ;  that  Rome  abound- 
ed with  Carthaginian  wealth ;  and  that  there  waa 
no  longer  any  necessity  for  women  to  contribute 
towards  the  ezigenciea  of  an  impoveriahed  treasury 
the  savings  spared  from  their  ornaments  and  plea- 
anrea,  the  tribunea  T.  Fundaniua  and  L.  Valerius, 
thought  it  time  to  pit^pose  the  abolition  of  the 
Oppian  law ;  but  they  were  opposed  by  their  col- 
leagues, M.  Brutua  and  T.  Brutua.  The  most  im- 
portant affiura  of  atate  excited  &r  leaa  intereat  and 
seal  than  this  aingukroonteat  The  matrona  poured 
forth  into  the  atreeta,  blockaded  every  avenue  to  the 
forum,  and  intercepted  their  husbands  as  they  ap- 
proached, beaeeching  them  to  reatore  the  ancient 
omamenta  of  the  Roman  matrona.    Nay,  they  had 


CATO. 

ihe  boldneaa  to  aeooat  and  implore  the  praeton  and 
conaula  and  other  magistratea.  Even  Flaoooa  war 
vered,  but  his  colleague  Cato  waa  inexorable,  and 
made  an  ungallant  and  characteriatic  speech,  the 
subatance  of  which,  remodelled  and  modernised,  ia 
given  by  Livy.  Finally,  the  women  carried  the  daj. 
Worn  out  by  their  importunity,  the  reeuaant  tri- 
bunea withdrew  their  oppoaition.  The  hated  law 
waa  aboliahed  by  the  suffrage  of  all  the  tribea,  and 
the  women  evinced  their  exultation  and  triumph  by 
going  in  proceaaion  through  the  atreeta  and  the 
rorum,  bedizened  with  their  now  legitimate  finery. 

Scanely  had  thia  important  affair  been  brought 
to  a  conduaion  when  Cato,  who  had  maintained 
during  ita  progress  a  rough  and  sturdy  consistency 
without,  perhaps,  any  very  aerioua  damage  to  hia 
popularity,  set  ssdl  for  hu  appointed  province,  Ci- 
terior  Spain. 

In  hia  Spaniah  campaign,  Cato  exhibited  military 
geniua  of  a  very  high  order.  He  lived  abatemioualy, 
aharing  the  food  and  the  labours  of  the  common 
soldier.  With  indefiitigable  industiy  and  vigilance, 
he  not  only  gave  the  requisite  orden,  but,  where- 
ever  it  was  possible,  personally  superintended  their 
execution.  His  movements  were  bold  and  rapid, 
and  he  never  waa  remiss  in  reaping  the  fruits  and 
pushing  the  advantagea  of  victory.  The  aeqnenoe 
of  hia  operationa  and  their  harmoniona  combination 
with  the  achemes  of  other  generala  in  other  parte 
of  Spain  appear  to  have  been  excellently  contrived. 
His  stratagems  and  manoeuvrea  were  original, 
brilliant,  and  auooeaafuL  The  pkns  of  his  battlea 
were  arranged  with  consummate  skill.  He  managed 
to  set  tribe  against  tribe,  availed  himself  of  native 
treachery,  and  took  native  mereenaries  into  hia  pay. 

The  detaila  of  the  campaign,  as  related  by  Lavy 
(libw  xxxiv.),  and  iUustrated  by  the  incidental  anec- 
dotea  of  Plutareh,  are  full  of  horror.  We  read  of 
multitudea  who,  after  they  had  been  stript  of  their 
arms,  put  themselves  to  death  for  very  shame  ;  of 
wholesale  daughter  of  surrendered  victims  and  the 
frequent  execution  of  meraleaa  raxxioB,  The  poli- 
tical elements  of  Roman  natriotiam  inculcated  the 
maxim,  that  the  good  of  the  atate  ought  to  be  the 
fint  object,  and  that  to  it  the  citixen  waa  bound  to 
sacrifice  upon  demand  natural  feelings  and  indivi- 
dual morality.  Such  were  the  principles  of  Cato. 
He  was  not  the  man  to  fisel  any  compunctioua 
visitings  of  conscience  in  the  thorough  performance 
of  a  rigorous  public  task.  His  procewdings  in  Spain 
were  not  at  variance  with  the  received  idea  of  the 
fine  old  Roman  soldier,  or  with  his  own  st^rn  and 
imperious  temper.  He  boasted  of  having  destroyed 
more  towns  in  Spain  than  he  had  apent  daya  in  that 
country. 

When  he  had  reduced  the  whole  tract  of  land 
between  the  Iberus  and  the  Pyreneea  to  a  hollow, 
aulky,  and  temporary  aubmisaion,  he  turned  hia  atr 
tention  to  administrative  reforms,  and  increased  the 
revenuea  of  the  prorince  by  improvementa  in  the 
working  of  the  iron  and  silver  minea.  On  account 
of  his  achievements  in  Spain,  the  senate  decreed  a 
thanksgiring  of  three  days.  In  the  course  of  the 
year,  b.  a  1 94,  he  returned  to  Rome,  and  waa  re- 
warded with  a  triumph,  at  which  he  exhibited  an 
extraordinary  quantity  of  captured  braaa,  ailver, 
and  gold,  both  coin  and  bullion.  In  the  distribu- 
tion of  prize-money  to  his  soldiery,  he  was  more 
liberal  than  might  have  been  expected  from  so 
strenuous  a  professor  of  paraimouiona  economy. 
(Liv.  xxxiv.  4«.) 


CATO. 

ThA  retom  of  Cato  appear*  to  ha^e  been  aeceto- 
nUed  by-  the  enmity  of  P.  Scipio  Afrieanus,  who 
waa  conaoly  b.  c.  194^  and  is  aaid  to  have  coveted 
the  command  of  the  province  in  which  Cato  was 
reaping  renown.  Thei«  is  some  variance  between 
Nepos  (or  the  peendo-Nepoe),  and  Plutarch  (Cai, 
Mqf,  11),  in  their  accounts  of  this  transaction. 
The  former  asserts  that  Scipio  was  unsuccessful  in 
his  attempt  to  obtain  the  province,  and,  ofiiended  bj 
the  repulse,  remained  after  the  end  of  his  consul- 
ship, m  a  private  capacity  at  Rome.  The  latter 
idates  that  Scipio,  who  was  disgusted  by  Cato's 
severity,  was  actually  appointed  to  succeed  him, 
but,  not  being  able  to  procure  from  the  senate  a  vote 
of  censure  upon  the  administration  of  his  rival, 
passed  the  time  of  his  command  in  utter  inactivity. 
From  the  statement  in'  Livy  (xxxiv.  43),  that 
n.  a  194,  Sex.  Digitius  was  appointed  to  the  pro- 
vince of  Citerior  Spain,  it  is  probable  that  Plutarch 
was  mistaken  in  assigning  that  prorince  to  Scipio 
Afiicanus.  The  notion  that  Africanus  was  ap- 
pcnnted  successor  to  Cato  in  Spain  may  have  arisen 
from  a  double  confusion  of  name  and  place,  for  P. 
Scipio  Namea  waa  appointed,  &  c.  194,  to  the  Ul- 
terior province. 

However  this  may  be,  Cato  successfully  vindi- 
cated himself  by  his  eloquence,  and  by  the  pro- 
duction of  detailed  pecuniary  accounts,  against  the 
attacks  made  upon  his  conduct  while  consul ;  and 
the  existing  fr^iments  of  the  speeches,  (or  the  same 
q>eech  under  dtfierent  names,)  made  after  his  re> 
turn,  attost  the  vigour  and  boldness  of  his  defence. 

Plutarch  (Cbt  Mt^,  12),  states  that,  after  his 
consulship,  Cato  accompanied  Tib.  Sempronius 
Longus  as  legatus  to  Thrace,  but  here  thera  seems 
to  be  some  error,  for  though  Scipio  Africanus  was 
of  opinion  that  one  of  the  consuls  ought  to  have 
Macedonia,  we  soon  find  Sempronius  in  Cisalpine 
Oaul  (lav.  xxxiv.  43,  46),  and  in  b.  c  193,  we 
find  Cato  at  Rome  dedicating  to  Victoria  Virgo  a 
small  temple*  which  he  had  vowed  two  years  before. 
(Liv.  XXXV.  9.) 

The  military  career  of  Cato  was  not  yet  ended. 
In  B.  a  191,  he  was  appointed  military  tribune 
(or  legatus?  Liv.  xxxvL  17,  21),  under  the  con- 
sul M\  Acilius  Olabrio,  who  was  despatched  to 
Greece  to  oppose  the  invasion  of  Antiochus  the 
Great,  king  of  Syria.  In  the  decisive  battle  of 
Thermopylae,  which  led  to  the  downfiiU  of  Antio- 
chus, Cato  behaved  with  his  wonted  valour,  and  en- 
joyed the  good  fortune  which  usually  waits  upon 
geniusu  By  a  daring  and  difiicult  advance,  he  sur^ 
prised  and  dislodged  a  body  of  the  enemy's  Aeto- 
lian  auxiliaries,  who  were  posted  upon  the  CalU- 
dromus,  the  highest  summit  of  the  range  of  Oeta. 
He  then  commenced  a  sudden  descent  from  the 
hills  above  the  royal  camp,  and  the  panic  occasioned 
by  this  unexpected  movement  at  once  turned  the 
day  in  fovour  of  the  Romans.  After  the  action, 
the  general  embraced  Cato  with  the  utmost  warmth, 
and  ascribed  to  him  the  whole  credit  of  the  victory. 
This  fiict  rests  on  the  authority  of  Cato  himself 
who,  like  Cicero,  often  indulged  in  the  habit,  offen- 
sive to  modem  taste,  of  sounding  his  own  praises. 
After  an  interval  spent  in  the  pursuit  of  Antiochus 
and  the  pacification  of  Greece,  Cato  was  despatched 
to  Rome  by  the  consul  Glabrio  to  announce  the 
successful  result  of  the  campaign,  and  he  performed 
his  journey  with  such  celerity  that  he  had  com- 
menced his  report  in  the  senate  before  the  arrival  of 
Ik  Sdpio,  (the  subsequentoonqueror  of  Antiochus,) 


CATO. 


B99 


who  hod  been  sent  off  from  Greece  a  few  days  be- 
fore him.    (Liv.  xxxvL  21.) 

It  was  during  the  campaign  in  Greece  under 
Glabrio,  and,  as  it  would  appear  from  the  account 
of  Plutarch,  (rejected  by  Drumann,)  be/or$  the 
battle  of  Thermopylae,  that  Cato  was  commissioned 
to  keep  Corinth,  Patrae,  and  Aegium,  firom  siding 
with  Antiochus.  It  was  then  too  that  he  visited 
Athens,  and,  to  prevent  the  Athenians  from  listen- 
ing to  the  overtures  of  the  Syrian  king,  addressed 
them  in  a  Latin  speech,  which  was  explained  to 
them  by  an  interpreter.  Already  perhaps  he  had  a 
smattering  of  Greek,  for,  it  is  said  by'  Plutarch, 
that,  while  at  Tarentum  in  his  youth,  he  became 
intimately  acquainted  with  Nearchus,  a  Greek  phi* 
losopher,  and  it  is  said  by  Aurelius  Victor  that 
while  praetor  in  Sardinia,  he  received  instruction 
in  Greek  fi«m  Ennius.  It  was  not  so  much,  per 
haps,  on  account  of  his  still  professed  contempt  for 
everything  Greek,  as  because  his  speech  was  an 
affiur  of  state,  that  he  used  the  Latin  bmgoage,  in 
compliance  with  the  Roman  custom,  which  was  ob- 
served as  a  diplomatic  mark  of  Roman  majesty. 
(VaL  Max.  iL  2.  §  2.) 

After  his  arrival  at  Rome,  there  is  no  certain 
proof  that  Cato  was  ever  again  engaged  in  war. 
Scipio,  who  had  been  legatus  under  Glabrio,  was 
consul  B.  c.  190,  and  the  province  of  Greece  was 
awarded  to  him  by  the  senate.  An  expression 
occurs  in  Cicero  (pro  Muren,  14),  which  might 
lead  to  the  opinion  that  Cato  returned  to  Greece, 
and  fought  under  L.  Scipio,  but,  as  to  such  an  event, 
history  is  silent.  **  Nunquam  cum  Scipione  asset 
profectus  [M.  Cato],  si  cum  mulierculis  belkndum 
esse  arbitraretur.**  That  Cicero  was  in  error  seems 
more  likely  than  that  he  referred  to  the  time  when 
Cato  and  h.  Scipio  served  together  under  Glabrio, 
or  that  the  words  **  cum  Scipi<me,**  as  some  critics 
have  thought,  are  an  interpolation. 

In  B.  c.  189,  M.  Fulvius  Nobilior,  the  consul, 
obtained  Aetolia  as  his  province,  and  Cato  was 
sent  thither  after  him,  as  we  learn  from  an  extract 
(preserved  by  Festus,  ».  v.  Oratorfi\  from  his 
speech  **  de  suis  Virtutibus  contra  Thermum/*  It 
seems  that  his  legation  was  rather  civil  than  mili- 
tary, and  that  he  was  sent  to  confer  with  Fulvius 
on  the  petition  of  the  Aetolians,  who  were  placed 
in  an  unfortunate  situation,  not  suflSciently  pro- 
tected by  Rome  if  they  maintained  their  fidelity, 
and  yet  punished  if  they  were  induced  to  assist  her 
enemies. 

We  have  seen  Cato  in  the  character  of  an  emi- 
nent and  able  soldier:  we  have  now  to  observe  him 
in  the  character  of  an  active  and  leading  citisen. 
If  Cato  were  in  b.  c.  190  with  L.  Scipio  Asiaticus 
(as  Cicero  seems  to  have  imaginedX  and  in  b.  c 
189  in  Aetolia  with  Fulvius,  he  must  stiU  have 
passed  a  portion  of  tho^e  years  in  Rome.  We  find 
him  in  B.  c.  190  most  strenuous  in  resisting  the 
claims  of  Q.  Minucius  Thennus  to  a  triumph. 
Thermus  had  been  displaced  by  Cato  in  the  com- 
mand of  Citerior  Spain,  and  was  afterwards  en- 
gaged in  repressing  the  incursions  of  the  Ligurians, 
whom  he  reduced  to  submission*  and  now  demanded 
a  triumph  as  his  reward.  Cato  accused  him  of 
fiibricating  battles  and  exaggerating  the  numbers  of 
the  enemy  slain  in  real  engagemento,  and  declaimed 
against  his  cruel  and  ignominious  execution  of  ten 
magistrates  (decemviri)  of  the  Boian  Gauls,  with- 
out even  the  forms  of  justice,  on  the  pretext  that 
they  were  dilatory  in  frirmshing  the  required  sup* 


640 


CATO. 


plies.  (OelL  zuL  24,  x.  3.)  Cato^s  opposition  was 
SQCoesafiil ;  but  the  passage  of  Festas  already  re- 
ferred to  shews  that,  after  his  letnm  from  Aetolia 
in  189,  he  had  to  d^nd  his  own  conduct  against 
Thermus,  who  was  tribune  b.  &  189,  and  died  in 
battle,  B.  c.  188. 

In  B.  a  189,  Cato  and  his  old  friend  L.  Valerins 
Fhceus  were  among  the  candidates  for  the  censor- 
ship, and,  among  their  competitors,  was  their 
former  general  M\  Acilius  Gkd>rio.  Ghbrio,  who 
did  not  possess  the  advantage  of  nobility,  deter- 
mined to  try  what  the  influence  of  money  could 
eflfect  In  order  to  oounteract  his  endeaTOun,  he 
was  met  by  an  accusation  of  having  applied  the 
treasuies  of  Antiochus  to  his  own  use,  and  was  ul- 
timately obliged  to  retire  from  the  contest  Cato 
was  active  in  promoting  the  opposition  to  his  old 
general,  and  declared  that  he  had  seen  vessels  of 
oold  and  silver  among  the  royal  booty  in  the  camp, 
but  had  iMrf  seen  them  displayed  in  the  parade  of 
QbibiioH  triumph.  Neither  Cato  nor  FImcus  was 
elected.  The  dioice  fell  upon  two  of  the  opposite 
party,  T.  Flamininus  and  M.  Maroellus. 

Cato  was  not  to  be  daunted  by  a  fiulure.  In 
B.  c.  187,  M.  Fulvius  Nobilior  returned  from 
Aetolia,  and  sought  the  honour  of  a  triumph. 
Again,  Cato  was  found  at  his  pest  of  opposition. 
Fulvius  was  indulgent  to  his  soldiers.  He  was  a 
man  of  literary  taste,  and  patronized  Ennius,  who 
was  his  companion  in  houn  not  devoted  to  military 
duty.  AH  this  was  repugnant  to  the  old  Roman 
principles  of  Cato,  who,  among  other  charges, 
found  fiiult  with  Fulvius  for  keeping  poets  in  his 
camp  (Cic.  Titae,  i.  2),  and  impairing  military  dis- 
cipline, by  giving  crowns  to  his  soldiers  for  such 
mighty  services  as  digging  a  well  with  spirit,  or 
valorously  throwing  up  a  mound.  (Gell.  v.  6.) 
Again,  Cato  was  unsuccessful,  and  Fulvius  ob- 
tained the  triumph  he  sought  for. 

When  P.  Scipio  Africanus  was  charged  with 
having  received  sums  of  money  from  Antiochus, 
which  had  not  been  duly  accounted  for  to  the 
state,  and  with  having  allowed  the  unfortunate 
monarch  to  come  off  too  leniently,  Cato  is  said 
to  have  been  the  instigator  of  the  accusation. 
(Liv.  zzxviii.  54.)     Every  one  has  read  how  the 

groud  conqueror  of  Africa  tore  with  his  own 
ands  the  books  of  account  which  his  brother 
Lucius  was  producing  to  the  senate  ;  and  how,  on 
the  day  of  his  own  trial,  he  bade  the  people  fol- 
low him  from  the  rostra  to  the  Capitol  to  return 
thanks  to  the  immortal  gods  on  the  anniversary  of 
the  battle  of  Zama.  Unused  to  submit  to  ques- 
tion, and  conscious  of  his  great  benefits  to  the 
state,  he  deemed  himself  ahnost  above  the  law. 
Though  Cato  devolved  upon  othen  the  obloquy  of 
accusing  Africanus,  he  hesitated  not  openly  to 
speak  in  fovour  of  a  proposition  which  was  odcn- 
lated  to  prepare  the  way  for  the  successful  prose- 
cution of  a  similar  charge  against  L.  Scipio  Asia- 
ticus.  By  his  influence  a  plebiscitum  was  carried, 
referring  it  to  the  senate  to  appoint  a  commissioner 
to  inquire  into  the  charge  concerning  the  money 
of  Antiochus.  The  result  was,  that  Lucius  and 
othen  were  condemned.  As  to  the  dates  and  de- 
tails of  these  transactions,  thero  is  the  utmost 
variance  in  the  eariy  authorities.     [Scipio.] 

Cato  was  now  again  a  candidate  for  the  censor- 
ship, with  his  old  friend  L.  Valerius  FUucus  and 
six  others,  among  whom  were  the  patricians  P. 
and  L.  Scipio,  and  the  plebeian  L.  Fulvius  Nobi- 


CATO. 

lior.  He  was  loud  in  his  promises  or  threats  of 
reform,  and  dechued  that,  if  invested  with  power, 
he  would  not  belie  the  professions  of  his  psist  life. 
The  dread  of  his  success  alarmed  all  his  personal 
enemies,  all  who  wen  notorious  for  their  luxury, 
and  all  who  derived  profit  from  the  mismanage- 
ment of  the  public  finances.  Notwithstanding 
the  combined  opposition  of  the  six  other  candi- 
dates, he  obtained  the  censonhip,  b.  c.  184,  bring- 
ing in  by  his  own  Influence  ll  Valerius  Flaocus 
as  his  colleague. 

This  was  a  great  epoch  in  Cato*s  life.  He  ap- 
plied himself  strenuously  to  the  duties  of  his  office, 
regardless  of  the  enemies  he  was  making.  He 
repaired  the  watercourses,  paved  the  reservoira, 
cleansed  the  drains,  destroyed  the  communications 
by  which  private  individuals  illegally  drew  off  the 
public  water  to  supply  their  dweUings  and  irrigata 
their  gardens,  raised  the  rents  paid  by  the  publi- 
cani  for  the  form  of  the  taxes,  and  diminished  the 
contract  prices  paid  by  the  state  to  the  undertaken 
of  public  works.  It  may  be  doubted  whether  he 
did  not  go  too  frff  in  his  reforms,  from  considering 
rather  the  cheapness  of  an  offer  than  the  security 
which  was  aff(ffded  by  the  character  and  circum- 
stances of  the  applicant ;  but  there  can  be  no  doubt 
that  great  abuses  existed,  with  which  nothing  but 
the  undaunted  conrnge  and  extraordinary  adminis- 
trative faculties  of  Cato  could  have  successfully 
grappled.  He  was  disturbing  a  nest  of  hornets, 
and  all  his  future  life  was  troubled  by  their  bun 
and  their  attempts  to  sting.  After  his  censonhip, 
he  was  prosecuted  by  some  of  the  tribunes,  at  the 
instigation  of  T.  Flamininus,  for  misconduct  in 
this  department  of  his  ofiioe,  and  condemned  to 
pay  a  fine  of  two  talents  (Plut.  Cat,  MaJ.  10),  or  in 
Roman  money  12,000  asses.  Though  he  was  ac- 
cused no  fewer  than  forty-four  times  dnrii^  the 
course  of  his  life,  this  is  the  only  recorded  in- 
stance in  which  hw  enemies  prevailed  a^nst  him. 

The  proviMons  against  luxury,  conthined  in  his 
censorial  edict,  were  severe  and  stringent.  He 
directed  unauthorized  statues  erected  to  the  ho- 
nour of  unworthy  men  to  be  removed  from  the 
public  places,  and  dechumed  sgainst  the  uncere- 
monious indecency  and  want  of  religious  feeling 
with  which  the  images  of  gods  taken  frtim  the 
temples  of  conquered  countries  were  used,  like 
ordinary  household  furniture,  to  ornament  the 
mansions  of  the  noUes.  In  the  lustral  census, 
young  slaves,  purehased  at  10,000  asses  and  up- 
wards, were  valued  at  ten  times  their  cost,  aiid 
then  taxed,  upon  this  fictitious  value  at  the  rate  of 
three,  instead  of  one,  per  1000 — a  circuitous  mode 
of  imposing  a  rate  of  three  per  cent.  The  same 
course  was  punned  in  rating  the  dress,  furniture, 
and  equipage  of  the  women,  when  their  real  value 
amounted  to  15,000  asses.  (Liv.  xxxix.  44.) 
Whether  or  not  the  rating  were  anciendy  or 
usually  confined  to  re$  maneqri,  such  was  cleariy 
not  the  case  upon  the  present  occasion.  In  the 
exeroise  of  the  tremendous  power  of  the  nota  oen- 
soria,  he  was  equally  uncompromising.  He  most 
justiy  deffraded  from  the  senate  L.  Quintius  Fk- 
mininus  (the  brother  of  Titus,  his  former  succesa- 
ful  opponent  in  the  canvas  for  the  censonhip),  for 
having  committed  (whatever  version  of  the  story 
we  accept)  an  act  of  the  most  abominable  cruelty, 
accompanied  by  dreumstances  of  the  most  disgust- 
ing profligacy  (Uv.  xxxix.  42, 43;  ?\nLOat.M(;^l7i 
Cic.  Sened.  12)  ;  yet  such  was  already  the  low 


CATO. 

«tate  of  momU  at  lUme,  that  a  m'oB  ooald  be  ^ro- 
caied  to  inTite  the  degmded  wretch  to  leaume  his 
former  place  at  the  theatre  in  the  seats  allotted  to 
the  consttlars.  He  degraded  Manilius,  a  man  <^ 
praetorian  rank,  for  having  kiaaed  his  wife  in  his 
daughter*!  pretence  in  open  day.  Whether  Cato*s 
strange  Statement  as  to  his  own  practice  (Pint. 
Onto,  17)  ia  to  be  taken  as  a  hyperbolical  recom- 
mendation of  decent  reserve,  or  to  be  explained  as 
Baliac  (cited  by  Bayle,  «.  v»  Porciua)  exphuns  it, 
we  cannot  stop  to  inquire.  He  degraded  L.  Na- 
sica  (or,  as  some  conjectuially  read,  h,  Porcius 
Laeca)  for  an  unseasonable  and  irreverent  joke  in 
answer  to  a  solemn  question.  (Cic.  <ie  OraL  ii. 
64.)  In  order  to  detect  that  celibacy  which  it 
was  the  duty  of  the  censors  to  put  an  end  to  or  to 
punish,  men  of  marriageable  age  were  asked, 
^  Ex  tui  animi  sententia,  tu  uxorem  habes  ?^ 
**  Non  hercule,**  was  the  answer  of  L.  Nasica, 
'*  ex  mei  animi  sententia.**  At  the  muster  of  the 
knights,  he  deprived  L.  Scipio  Asiaticus  of  his 
horse  for  having  accepted  the  bribes  of  Antiochus. 
L.  Scipio  was  a  senator,  but  senators,  not  beyond 
the  age  of  service,  still  retained  the  public  horse 
of  the  knight,  and  took  their  place  at  the  muster. 
(DicL  AnL  «.  «.  Equiiea.)  He  deprived  L.  Vetu- 
rius  of  his  horse  for  having  omitted  a  stated  sacri- 
fice, and  for  having  grown  too  corpulent  to  be  of 
use  in  battle.  (Fest  «.  e.  Staia.)  Several  othen 
he  degraded  and  deprived  of  their  horses,  and,  not 
content  with  this,  he  publicly  exposed,  with  bitter 
vehemence,  the  vices  of  his  victims. 

It  does  not  appear  that,  in  the  exercise  of  the 
theoretically  exorbitant  and  anomalous  power  of 
the  censorship,  Cato  acted  unfairly,  although  pei^ 
tonal  motives  and  private  enmities  or  party  dis- 
likes may  sometimes  have  conspired  with  his 
views  of  political  and  moral  duty. 

The  remarkable  censorship  of  Cato  was  rewarded 
by  a  public  statue,  with  a  commemorative  and 
laudatory  inscription. 

Henceforward  the  public  life  of  Cato  was  spent 
chieflv  in  forensic  contests,  senatorial  debates,  and 
speeches  to  the  people.  The  fragmento  of  his 
orations  shew  his  unceasing  activity,  and  the  gene- 
ral consistency  of  his  career.  He  pursued  his  po> 
litical  opponento  with  relentless  animosity,  for  with 
him,  true  Italian  as  he  was,  revenge  was  a  virtue. 
In  his  own  words,  the  most  honourable  obsequies 
which  a  son  could  pay  to  the  memory  of  his  father 
were  the  condemnation  and  tears  of  that  iather^s 
foes.  With  greenish-gray  eyes  and  sandy  hair,  an 
iron  firame,  and  a  stentorian  voice,  he  gave  utterance 
to  such  bitter  invectives  as  to  provoke  the  pungent 
Greek  epigram  recorded  by  Plutarch.    {Oata,  1) 

His  resistance  to  luxury  continued.  In  b.  c. 
181,  he  urged  the  adoption  of  the  Lex  Orchia  for 
restricting  the  number  of  gueste  at  banquets.  In 
B.  c.  169  (according  to  Cicero,  Seneci,  5,  or  several 
years  earlier,  accoiding  to  the  epitomizer  of  Livy 
Epit,  xli.)  he  supported  the  proposal  of  the  I^ex 
Voconia,  the  provisions  of  which  were  calculated  to 
prevent  the  accumulation  of  wealth  in  the  hands  of 
women. 

In  some  questions  of  foreign  policy  we  find  him 
taking  the  side  oX  the  oppressed.  The  proconsular 
govemon  of  both  Spains  compelled  the  provincial 
inhabitanto  to  pay  their  com-assessments  in  money 


CATO. 


641 


at  a  high  atrbitrary  commutation,  and  tbeik  forced  the 
provincial  iarmen  to  supply  the  Romans  with  com 
at  a  greatly  reduced  price.  W^hen  the  Spanish  depu^ 
ties  came  to  Rome,  b.  a  171,  to  complain  of  such 
unjust  exaction,  Cato  was  chosen  advocate  of  his 
former  province,  Citerior  Spain,  and  conducted  the 
prosecution  with  such  spirit  as  to  draw  down  upon 
himself  powerful  enmity,  although  the  guilty  go* 
vemors,  M.  Matienus  and  P.  Furius  Philus,  ee* 
caped  condemnation  by  voluntary  exile.  (Ldv* 
xliil2.) 

Again,  when  the  Rhodians  besought  the  senate 
not  to  punish  the  whole  ishmd  for  the  unauthoiued 
acta  of  a  few  &ctious  individuals,  on  the  charge  of 
general  disafiection  towards  the  Roman  arms  in  the 
wan  with  Antiochus  and  Perseus,  Cato  pleaded 
the  cause  of  Rhodes  before  the  senate  in  an  able 
and  effective  speech.  The  minute  and  artificial  cri- 
ticisms of  Tiro,  the  freedman  of  Cicero,  upon  parte 
of  this  speech,  are  reported  and  refuted  by  Oelliut 
(viL  3).  Cicero  himself  speaking  by  the  mouth  of 
Atticus  {Brutus,  85),  was  scarcely  able  sufficiently 
to  appreciate  the  sturdy,  rugged,  sententious,  pas- 
sionate, racy,  oratory  of  Cato.  It  was  tinged  with 
some  affectations  of  striking  expressions  >- with 
quaintnesses,  vulgarisms,  archaisms,  and  neologisms, 
but  it  told — ^it  worked — ^it  came  home  to  men^s 
business  and  bosoms.  If  we  may  judge  of  Cato 
by  his  fnigment%  he  possessed  the  living  fiery 
spirit  and  intense  earnestness  of  Demosthenes, 
without  the  elevation  of  thought,  the  harmony  of 
language,  and  the  perfection  of  form  which  crowned 
the  eloquence  of  the  Athenian. 

The  strong  national  prejudices  of  Cato  appear  to 
have  diminished  in  force  as  he  grew  older  and 
wiser.  He  applied  himself  in  old  age  to  the  study 
of  Greek  literature,  with  which  in  youth  he  had 
no  acquaintance,  although  he  was  not  ignorant  of 
the  Greek  huiguage.  Himself  an  historian  and 
orator,  the  excellences  of  Demosthenes  and  Thucy- 
dides  made  a  deep  impression  upon  his  kindred 
mind.  In  many  important  cases,  however,  through' 
out  his  life,  his  conduct  was  guided  by  prejudices 
against  classes  and  nations,  whose  influence  he 
deemed  to  be  hostile  to  the  simplicity  of  the  old 
Roman  character.  It  is  likely  that  he  had  some 
part  in  the  senatusconsnitum  which,  upon  the  ap- 
pearance of  Eumenes,  king  of  Peigamus,  at  Brun- 
disium,  b.  c  166,  forbade  kings  to  enter  Rome,  for 
when  Eumenes,  upon  his  former  visit,  after  the  war 
with  Antiochus,  was  received  with  honour  by  the 
senate,  and  splendidly  entertained  by  the  nobles, 
Cato  was  indignant  at  the  reepect  paid  to  the  mo- 
narch, refused  to  go  near  him,  and  declared  that, 
**  kings  were  naturally  carnivorous  animals.'"  He 
had  an  antipathy  to  physicians,  because  they  were 
mosUy  Greeks,  and  therefore  unfit  to  be  trusted  with 
Roman  lives,  inasmuch  as  all  Greeks  looked  upon 
the  barbarians,  including  the  Romans,  as  natural 
enemies.  He  loudly  cautioned  his  eldest  son  against 
physicians,  and  dispensed  with  their  attendance.  He 
was  not  a  bad  physician  himself  in  recommending  as 
a  peculiariy  salutary  diet,  ducks,  geese,  pigeons,  and 
hares,  though  hares,  he  tells  us,  are  apt  to  produce 
dreams.  With  all  his  antipathy,  there  is  no  ground 
in  ancient  authors  for  the  often-repeated  statement 
that  he  carried  a  law  for  the  expulsion  of  physi- 
cians from  the  city.  When  Athens  sent  Cameades, 
Diogenes,  and  Critolaus  to  Rome  in  order  to  nego- 
tiate a  remission  of  the  500  talente  which  the 
Athenians  had  been  awarded  to  pay  by  way  ol 

2t 


U2 


CATO. 


oompematioD*  to  the  On]i{MiB,  Caneadet  excited 
great  attentiim  by  his  pbiloMphieal  oonTenation 
and  lectum,  in  which  he  preached  the  perniciooB 
doctrine  of  an  expediency  distinct  from  juttioe,  and 
illuttrated  hia  doctrine  by  touching  on  a  dangerons 
and  delicate  subject — the  example  of  Rome  herseUL 
**  If  Rome  were  stript  of  all  that  she  did  not  just- 
ly gain,  the  Romans  might  go  back  to  their  hats.** 
Cato,  offended  with  these  principles,  and  jealous  of 
the  attention  paid  to  this  Greek,  gave  advice  which 
the  senate  followed — **  Let  these  deputies  have  an 
answer,  and  a  polite  dismissal  as  soon  as  possible.** 
Upon  the  eonqnest  of  Perseus,  the  leading  men  of 
the  Achaian  union,  to  the  number  of  nearly  1,000, 
including  the  historian  Polybius,  were  brought  to 
Rome,  B.  a  1 67,  as  hostages  for  the  good  behaviour 
of  the  Achaians,  an4«  afterwards,  without  any 
proof  of  disafiection,  were  detained  in  exile  from 
their  country,  and  distributed  among  the  coloniae 
and  municipia  of  Italy.  When  their  numbers 
were  reduced  to  about  800,  by  an  exile  of  16  years, 
the  intercession  of  the  younger  Africanus,  the 
friend  of  Polybius,  prevailed  with  Cato  to  vote 
that  they  should  be  permitted  to  return  to  their 
country.  The  conduct  of  the  old  senator — he  was 
now  eid^ty-three — was  kinder  than  his  words.  He 
did  not  interpose  until  the  end  of  a  long  debate, 
and  then  assented  to  the  proposal  on  the  ground, 
that  it  was  a  matter  of  perfect  indifierenoe.  **  Have 
we  nothing  better  to  do  than  to  sit  here  all  day 
long  debating  whether  a  parcel  of  worn-out  Greeks 
dull  be  carried  to  their  graves  here  or  in  Achaia  ?** 
When  the  exiles  further  besought  the  senate  that 
they  might  be  restored  to  their  former  status  and 
honours  in  their  own  country,  Cato  intimated  that 
they  wen  fools  for  going  home,  and  wero  much 
better  off  as  they  were.  He  said  with  a  smile, 
that  Polybius  was  like  Ulysses  retnming  to  the 
cave  of  the  Cyclops  for  his  hat  and  Mish.  The  ao- 
tive  powers  or  Cato  had  been  so  much  mon  edu- 
cated than  his  sflfections,  that  he  appears  to  have 
been  neariy  devoid  of  sympathy  with  fine  and 
tender  feelings  though  some  aUowanoe  may  be 
made  for  a  little  assumed  ungraciousness  of  demear 
nour,  in  order  to  keep  up  his  Catonian  character. 
Nowhere  in  his  writings  or  his  speeches  do  we 
meet  with  generous  and  elevating  sentiments.  His 
strong  will  and  powerful  passions  of  anger  and 
ambition  were  guided  by  a  keen  and  cold  intellect, 
and  a  prwtical,  utilitarian,  common  sensew 

Even  in  the  closing  years  of  his  protracted  lifo, 
Cato  had  no  repose.  In  his  81st  year,  B.&  153, 
he  was  accused  by  C.  Cassius  of  some  capitale 
crimen  (the  nature  of  which  is  not  recorded),  and 
defended  himself  in  person  with  unbroken 
strength,  with  nnfisltering  voice,  and  with  un- 
shaken memory.  **  How  hard  it  is,**  he  said, 
**  for  one  whose  life  has  been  past  in  a  preceding 
generation,  to  plead  his  cause  before  the  men  of 
the  preientr  (VaL  Max.  viU.  7.  §  1 ;  Plut. 
aUoyU.) 

In  the  very  year  before  his  death,  he  was  one 
of  the  chief  instigators  of  the  third  Punic  war. 
The  anxiety  of  the  senate  had  been  excited  by  the 
report  that  a  large  army,  under  Ariobamnes,  was 
assembled  on  the  Carthaginian  territory.  Cato  re- 
commended an  instant  declaration  of  war  against 
the  Carthaginians,  on  the  ground  that  their  real 
object  in  procuring  the  assistanoe  of  the  Numi- 
dians  was  hostility  to  Rome,  although  their  no- 
minal object  was  the  defence  of  their  frontier 


CATO. 

agabct  t3ie  cbdm  of  Masiniaaa  to  part  of  their 
dominionB.  Scipio  Naaaca  thought  tnat  no  eeumB 
bdU  had  arisen,  and  it  was  anuiged  that  an  em- 
bassy should  be  sent  to  Africa  to  gain  information 
as  to  the  real  state  of  affidn.  W^hen  the  ten  de- 
puties, of  whom  Cato  was  one,  eama  to  the  dis- 
puted tenitory,  they  offered  their  arbitration, 
which  was  accepted  by  Masinissa,  but  rejected  by 
the  Carthaginians,  who  had  no  confidence  in  Ro- 
man justice.  The  deputies  accurately  observed 
the  wariike  preparations,  and  the  defences  of  the 
frontier.  They  then  entered  the  dty,  and  saw 
the  strength  and  population  it  had  acquired  since 
its  conquest  by  tne  elder  Africanus.  Upon 
their  return  home,  Cato  was  the  foremost  in  assert- 
ing that  Rome  would  never  be  safe,  as  long  aa 
Carthage  was  so  powerful,  ao  hostile,  and  so  near. 
One  day  he  drew  a  bnndi  of  early  ripe  figs  from 
beneath  his  robe,  and  throwing  it  upon  the  floor 
of  the  senate-house,  said  to  the  assembled  fathers, 
who  were  astonished  at  the  freshness  and  fineness 
of  the  fruit,  *"  Those  figs  were  gathered  bat  three 
days  ago  at  Carthage ;  so  dose  is  our  enemy  to 
our  waSs.**  From  that  time  forth,  whenever  he 
was  called  upon  for  his  vote  in  the  senate,  though 
the  subject  of  debate  bore  no  relation  to  Carthage, 
his  words  were  **  I  vote  that  Carthage  no  longer 
be,**  or,  according  to  the  mere  accepted  version  of 
Florus  (ii.  15)  *«  Delenda  est  Carthago.**  Sdpio 
Nasica,  on  the  other  hand,  thinking  that  Car- 
thage m  its  weakened  state  was  rather  a  nsefhl 
check  than  a  formidable  rival  to  Rome,  always 
voted  to  **  let  Carthage  be.**  (Liv.  EpU.  xlviii. 
xlix.;  Appian,  ds  BelL  Ptm,  69 ;  Plin.  H.  N,  xv. 
17.)  This  story  must  appear  strange  to  those  who 
know  not  that,  during  the  republic  it  was  a  Roman 
custom  for  senators,  when  called  upon  for  their 
votes,  to  express — no  matter  what  the  question — 
any  opinion  which  they  deemed  of  grrat  import^ 
ance  to  the  welfere  of  the  state.  (Tac  Anm.  ii.  33.) 

In  the  very  last  year  of  his  life,  Cato  took  a 
conspicuous  part  in  the  righteous  but  unsuccessful 
prosecution  of  &  Sulpicius  Oalba.  This  perfidious 
general,  after  the  surrender  of  the  Lusitanian 
army,  in  flagrant  breach  of  foith,  put  to  death 
some  of  the  soldiers,  and  sold  othen  as  slaves  in 
Gaul,  while  a  few  escaped  by  flight,  among  whom 
was  ViriathuB,  the  future  avenger  of  his  nation. 
Galba  pretended  to  have  discovered  that,  under 
cover  of  the  surrender,  the  Lusitanians  had  con- 
certed an  attack  ;  but  he  obtained  his  acquittal 
chiefly  through  the  compassion  excited  by  the 
theatrical  parade  of  his  young  weeping  sons  and 
orphan  ward.  Cato  nmde  a  powerful  speech 
against  Galba,  and  inserted  it  in  the  7th  book  of 
his  Origines,  a  few  days  or  months  before  his 
death,  b.  c.  149,  at  the  age  of  85.  (Cm,  BnOus, 
23.) 

Cato  was  twice  married ;  first  to  licinia,  a  lady 
of  small  property  but  noble  birth,  who  bore  a  son, 
M.  Pordos  Cato  Licinianus,  the  jurist,  and  lived 
to  an  advanced  age.  After  her  death  he  secretly 
cohabited  with  a  female  slave ;  for,  though  he  was 
a  feithfnl  husband,  and  as  a  widower  was  anxious 
to  preserve  his  reputation,  the  well-known  **6en- 
tentia  dia  Catonis**  proves  that  he  set  but  little 
value  upon  the  virtue  of  chastity.  When  his 
amour  was  discovered  by  his  son,  he  determined  to 
marry  again,  and  chose  the  young  daughter  of  his 
scribe  and  client,  M.  Salonius.  The  way  in  which 
a  patron  could  command  his  client,  and  a  fether 


CATO. 

IK^Kwe  of  his  danghter,  is  disagTMably  ezomplified 
in  Plutarch^  graphic  acooant  of  the  intenriew  be- 
tween Gate  and  Salonius  which  decided  the  match. 
The  vigorous  old  man  had  completed  his  eightieth 
year  when  Salonia  bore  him  a  son,  M.  Porcius  Cato 
SalonianuB,  the  gnind&ther  of  Cato  of  Udca.  To 
his  eldest  son  he  behaved  like  a  good  fiither,  and 
took  the  whole  charge  of  his  education.  To  his 
slaves  he  was  a  rigid  master.  His  conduct' towards 
them  (if  not  represented  in  too  dark  colours  by 
Plutarch)  was  really  detestable.  The  kw  held 
them  to  be  mere  chattels,  and  he  treated  them  as 
such,  without  any  regard  to  the  rights  of  humanity. 
**  Lingua  mali  pars  peutma  servi  ;**  so  he  taught 
them  to  be  secret  and  silent.  He  made  them  sleep 
when  they  had  nothing  else  to  do.  In  order  to 
prevent  combination  and  to  govern  them  the  more 
easily,  he  intentionally  sowed  enmities  and  jealou- 
sies between  them,  and  allowed  the  males  to  pur- 
chase out  of  their  peculium  the  liberty  of  sexual 
intercourse  with  the  females  of  his  household.  In 
their  name  he  bought  young  slaves,  whom  they 
trained,  and  then  sold  at  a  profit  for  his  benefit. 
After  supping  with  his  guests,  he  often  severely 
chastised  them  with  thong  in  hand  for  trifling  acts 
of  negUgence,  and  sometimes  condemned  them  to 
death.  When  they  were  worn  out  and  useless,  he 
■old  them  or  turned  them  out  of  doors.  He  treated 
the  lower  animals  no  better.  His  war-horse  which 
bore  him  through  his  campaign  in  Spain,  he  sold 
before  he  left  the  country,  uat  the  state  might 
not  be  charged  with  the  expenses  of  its  transport. 
These  excesses  of  a  tyrannous  and  unfeeling  nature 
shocked  no  scruples  of  his  own  conscience,  and  met 
no  reprehension  firom  a  public  opinion  which  tole- 
rated gladiatorial  shows.  They  were  only  speci- 
mens S[  the  wholesome  strictness  of  the  good  old 
Sabine  paterfiimilias.  In  youth  the  austerity  of 
his  life  was  much  greater  than  in  age,  and  perhaps 
his  rigour  would  have  been  further  rehixed,  had  he 
not  felt  that  he  had  a  character  to  keep  up,  and 
had  not  his  fri^  simplicity  been  found  to  conduce 
to  the  acquisition  of  wealth.  As  years  advanced, 
he  sought  gain  with  increasmg  eagerness ;  though, 
to  Ids  honour  be  it  spoken,  in  the  midst  of  mani- 
fold temptations,  he  never  attempted  to  profit  by 
the  misuse  of  his  public  functions.  He  accepted 
no  bribes,  he  reserved  no  booty  to  his  own  use ; 
but,  no  longer  satisfied  with  the  returns  of  agricul- 
ture, which  varied  with  the  influences  of  Jupiter, 
he  became  a  speculator,  not  only  in  skives,  but  in 
buildings,  artificial  waters,  and  pleasure-grounds. 
The  mercantile  spirit  was  strong  within  him.  He 
who  had  been  the  terror  of  usurers  in  Sardinia  be- 
came a  lender  of  money  at  nautical  interest  on  the 
security  of  commercial  ventures,  while  he  endear 
voured  to  guard  against  the  possibility  of  loss  by  re- 
quiring that  the  risk  should  be  divided,  and  that  his 
own  agent  should  have  a  share  in  the  management. 

To  those  who  admitted  his  superiority  he  was 
Rouble  and  sodaL  His  conversation  was  lively 
and  witty.  He  liked  to  entertain  his  firiends,  and 
to  talk  over  the  historical  deeds  of  Roman  worthies. 

The  activity  of  this  many-sided  man  found  lei- 
sure for  the  composition  of  several  literary  works. 
He  lived  at  a  time  when  the  Latin  hmguage  was 
in  a  state  of  transition,  and  he  contributed  to  en- 
rich it. 

Cum  lingua  Catonia  et  Enni 
Sermonem  patrium  ditaverit,  et  nova  rerum 
Nomina  protulcrit. 


CATO. 


64S 


He  was  contemporary  with  some  of  the  earliest 
writers  of  eminence  in  the  adolescence  of  classicfd 
literature.  Naevius  died  when  he  was  quaestor 
under  Scipio,  Plautus  when  he  was  censor.  Before 
his  own  death  the  more  cultivated  muse  of  Terence, 
who  was  bom  in  his  consulship,  had  appeared  upon 
the  stage. 

The  work  De  Re  Rmetioa^  which  we  now  possess 
under  the  name  of  Cato,  is  probably  substantially 
his,  though  it  ia  certainly  not  exactly  in  the  form 
in  which  it  proceeded  firom  his  pen.  It  consists  of 
very  miscellaneous  materials,*  relating  principally 
to  domestic  and  rural  economy.  There  we  may 
find  rules  for  libations  and  sacrifices ;  medical  pre- 
cepts, including  the  sympathetic  cure  and  the  ver- 
bal charm ;  a  receipt  for  a  cake ;  the  fom  of  a 
contract;  ^e  description  of  a  tool;  the  mode  of 
rearing  garden  flowera.  The  best  editions  of  this 
woric  are  those  which  are  contained  in  the  collected 
Scriptores  Rei  Rusticae  of  Oesner  (Lips.  177^4) 
and  Schneider.  (Upa.  1794-7.) 

Cato^  instructions  to  hia  eldest  son,  published 
in  the  form  of  letters,  treated  of  various  subjects 
suited  to  the  education  of  a  Roman  youth.  They 
were  divided  into  books,  which,  being  quoted  by 
various  names,  have  been  counted  as  separate  trea- 
tises. The  ApophtkegmcUot  for  example,  may  have 
formed  one  of  the  books  of  the  general  oolfection. 
Of  Cato^s  instructions  to  his  son  a  few  firagmento 
remain,  which  may  be  found  in  H.  Alb.  Lion^s 
Oatomana^  QotL  1826,  a  work  of  small  critical 
merit. 

The  iragmento  of  the  orations  are  best  given  in 
H.  Meyer^s  Oratorum  Romanorum  Frtigmtmiay 
Turid,  1842. 

The  few  passages  in  the  Digest  where  Cato  is 
cited  are  commented  upon  by  Miuansius  {ad  XXX 
JCto9) ;  but  it  is  probable  that  the  citations  in  the 
Digest  refer  not  to  the  Censor,  but  to  his  elder  son, 
who  confined  himsdf  more  exclusively  to  jurispru- 
dence than  his  fether.  Other  juridical  firagmento 
of  Cato  are  given  by  Dirksen  in  his  **  Bmchstiicke 
ausdenSchrUten  der  Roroischen  Jnristen,**  p.  44,  &c. 

Cato,  when  he  was  already  advanced  in  life,  com- 
menced an  historical  work  entitled  **  Origines,**  of 
which  many  firagmento  have  been  preserved.  Tt 
was  probably  published  in  parte  from  time  to  time 
as  the  several  books  were  completed.  Livy  (xxxiv. 
6),  in  a  speech  which  he  puts  into  the  mouth  of 
the  tribune  Valerius  during  the  consulship  of  Cato, 
makes  Valerius  quote  the  Origines  in  reply  to  their 
author;  but  this  is  generally  thought  to  be  an 
anachronism.  The  first  book  contained  the  histoiy 
of  the  Roman  kings ;  the  second  and  third  treated 
of  the  origin  of  the  Italian  towns,  and  from  these 
two  books  the  whole  work  derived  ito  title.  There 
was  a  blank  in  the  history  from  the  expulsion  of 
the  kings  to  the  commencement  of  the  first  Puni6 
war,  which  formed  the  subject  of  the  fourth  book. 
The  evento  of  the  second  Punic  war  were  rehited 
in  the  fifth  book,  and  the  sixth  and  seventh  con- 
tinued the  narrative  to  the  year  of  Cato*8  death. 
(Nepos,  Cbto,  3.)  It  is  said,  by  Nepos,  Gellius, 
and  Pliny  (//.  N,  viii.  5),  that  he  suppressed  the 
names  of  the  generals  who  carried  on  the  wars 
which  he  rehites;  but  the  remaining  fmgmento 
shew  that  he  made  at  least  some  exceptions  to  this 
practice.  He  is  unanimously  acknowledged  by  the 
anciento  to  have  been  an  exceedingly  industrious 
and  learned  antiquary ;  but  Livy,  in  his  cariy  dc- 
cads,  makes  no  use  of  the  Origines.     According  to 

2t2 


644 


CATO. 


Dionynin  (L  74)  Cato  placed  the  boUdiDg  of  lUow 
in  the  ]  82nd  year  alter  the  Trojan  war,  or  in  the 
firrt  of  the  7th  Olympiad,  b.  c.  751.  The  best 
collection  of  the  remains  of  the  Origines  is  in 
Krauae^S  VUae  H  Fn^msmia  Vet.  Hiit,  Rom.  Berlin, 
188S. 

The  life  oT  this  extraordinary  man  was  written 
by  Cornelius  Nepoa,  Plutarch,  and  Aurelios  Victor. 
Many  additional  particuhtrs  of  his  histoir  are  to 
be  collected  from  Livy,  who  portrays  his  character 
in  a  splendid  and  celebrated  passage  (xzziz.  40). 
Some  frets  of  importance  are  to  be  gleaned  from 
CioerOy  especially  from  his  Cato  Mqjor  or  de 
Aaerfirfs,  and  his  BmbtM,  By  kter  writers  be 
was  regarded  as  a  model  of  Roman  virtue,  and 
few  names  occur  oftener  in  the  classics  than 
his.  Much  has  been  written  upon  him  by  the 
modems.  There  are  some  Latin  yerses  upon  Cato 
in  the  JttoemUa  of  Theodore  Besa.  Majansins 
(ad  XXX  JOUu)  composed  his  life  with  remark- 
able diligence,  collecting  and  comparing  nearly  all 
the  ancient  authorities,  except  a  few  which  were 
discreditable  to  his  hero.  (See  also  Wetiers  £z- 
cuTMis  in  his  edition  of  Cic.  de  Seneet,  p.  256,  &c.; 
J)e  M.  Pordi  CaUmu  Viia  Studiu  ei  Serq)tt$j  in 
Schneidei^  **Scciptores  Rei  Rusticae,**  toL  l  pars 
iL  init ;  Bayle,  Diet.  a.  vl  Porcuu;  Kmuae,  VUm  H 
Froifm,  9ui,  pp.  8d-97 ;  G.  E. Weber,  CommeiUatio  de 
M,  Porm  CkOtmU  Cauorii  Vita  et  MoribuA,  Bremae, 
1831 ;  and  Gerlacb,  Sdpio  tmd  Caio^  in  Schweita- 
erischas  Museum  f  iir  historische  Wissenschaften, 
1837 ;  above  all,  Drumann,  GetdL  Koms,  t.  pp. 
97—148.) 

2.  M.  PoEciua  Cato  Licinianur,  a  Roman 
jurist,  the  son  of  Cato  the  Censor  by  his  first  wife 
LidnJa,  and  thence  called  Licinianus  to  distinguish 
him  from  his  half-brother,  M.  Porcius  Cato,  the 
son  of  Salonia.  His  fether  paid  great  attention  to 
his  education,  physical  as  well  as  mental,  and 
studied  to  preserve  his  yonns  mind  from  every 
immoral  taint.  He  was  taught  to  ride,  to  swim, 
to  wrestle,  to  fence,  and,  perhaps  to  the  injury  of 
a  weak  oonstitation,  was  exposed  to  vicissitudes 
of  cold  and  heat  in  order  to  harden  his  frame. 
The  Censor  would  not  allow  his  learned  slave 
Chile  to  superintend  the  education  of  his  son,  lest 
the  boy  should  acquire  slavish  notions  or  habits, 
but  wrote  lessons  of  history  for  him  in  large  letters 
with  his  own  hand,  and  afterwards  composed  a 
kind  of  Encyclopaedia  for  his  use.  Under  such 
tuition,  the  young  Cato  became  a  wise  and  virtuous 
man.  He  first  entered  life  as  a  soldier,  and 
served,  &  a  173,  in  Liguria  under  the  consul  M. 
Popilins  Laenas.  The  legion  to  which  he  belonged 
having  been  diAanded,  he  took  the  military  oath 
a  second  time,  by  the  advice  of  his  fether,  in  order 
to  qualify  himself  legally  to  fight  against  the 
enemy.  (Cic  de  Qf.  i.  11.)  In  b.  c.  168,  he 
fought  against  Perseus  at  Pydna  under  the  consul 
Asmilius  PauUus,  whose  daughter,  Aemilia  Tertia, 
he  afterwards  married.  He  distinguished  himself 
in  the  battle  by  his  personal  prowess  in  a  combat 
in  which  he  first  lost  and  finally  recovered  his 
sword.  The  details  of  this  combat  are  reUted 
with  variations  by  several  authors.  (Plut.  CaL 
MaJ,  20 1  Justin,  xxxiii.  2 ;  VaL  Max.  iii.  12. 
§  16;  Frontin.  Strat,  iv.  5.  §  17.)  He  returned 
to  the  troops  on  his  own  side  covered  with  wounds, 
and  was  received  with  applause  by  the  consul, 
who  gave  him  his  disphaige  in  order  that  he  might 
get  currd.    Here  i^n  his  fitther  seems  to  have 


CATO. 

cautioned  him  to  take  no  further  part  in  battle,  M 
alter  his  discharge  he  was  no  longer  a  soldier* 
(Plut.  Qiuae$L  Bom.  39.) 

Henceforward  he  appears  to  have  devoted  hm- 
self  to  the  practice  of  tiie  law,  in  which  he  attained 
considerable  eminence.  In  the  obscure  and  coimpt 
fragment  of  Pomponins  de  Origime  Juria  (Dig.  1. 
tit.  2.  §  38),  after  mentioning  Sextus  and  Publius 
Aelius  and  Publius  Atiliua,  the  author  proceeds  to 
speak  of  the  two  Catos  as  follows :  **  Hos  seciatns 
ad  aliquid  est  Cato.  Deinde  M.  Cato,  piincepa 
Porciae  femiliae,  cnjus  et  libri  extant ;  sed  plnrimi 
filii  ejus ;  ex  quibus  caeteri  oriuntur.*'  This  paa< 
sage  seems  to  speak  of  a  Cato  before  the  Ceiuor, 
but  Pomponins  wrote  in  pangraphs,  devoting  one 
to  each  succession  of  jurists,  and  the  word  Demde 
commences  that  of  ue  Catos,  though  the  Censor 
had  been  mentioned  by  anticipation  at  the  end  of 
the  preceding  paragraph.  From  the  Catos,  father 
and  son  {ea  quibtu)^  the  subsequent  jurists  traced 
their  succession.  ApoUinaris  Sulpidus,  in  that 
passage  of  Oellius  (xiii.  1 8)  which  is  the  principal 
authority  with  re^>ect  to  the  genealogy  of  the 
Cato  femily,  speaks  of  the  son  as  having  written 
**egr^os  de  juris  disciplina  libros.^  Festus  (#.  r.. 
MumluB)  cites  the  commentarii  juris  civilisof  Cato^ 
probably  the  son,  and  PauUus  (Dig.  45.  tit.  1. 
s.  4.  §  1 )  cites  Cato's  1 5th  book.  Cicero  (de  Orai, 
iL  33)  censures  Cato  and  Brutus  for  introducing 
in  their  published  responsa  the  names  of  the  persons 
who  consulted  them.  Celsus  (Dig.  50.  tit.  16.  s.  98. 
§  1)  cites  an  opinion  of  Cato  concerning  the  inter- 
cahury  month,  and  the  regnla  or  sententia  Catoniana 
is  frequently  mentioned  in  the  Digest  The  regula 
Catoniana  was  a  celebmted  rule  of  Roman  law  to 
the  effect,  that  a  legacy  should  never  be  valid  un- 
less it'would  have  been  valid  if  the  testator  had 
died  immediately  after  he  had  made  his  will  This 
rule  (which  had  several  exceptions)  was  a  particu- 
lar case  of  a  more  general  maxim :  **  Quod  initio 
non  valet,  id  tractu  temporis  non  potest  convales- 
cere.*'  The  greater  celebrity  of  the  son  as  a  jurist, 
and  the  language  of  the  citations  frxxm  Cato,  render 
it  likely  that  the  son  is  the  Cato  of  the  Digest. 
From  the  manner  in  which  Cato  is  mentioned  in 
the  Institutes  (Inst  1.  tit  U.  §  12),— "^  Apud 
Catonem  bene  scriptum  refert  antiquitas,** — it  mav 
be  inferred,  that  he  was  known  only  at  second 
hand  in  the  time  of  Justinian. 

He  died  when  praetor  designatus,  about  b.  a 
152,  a  few  years  before  his  father,  who  bore  his 
loss  with  resignation,  and,  on  the  ground  of 
poverty,  gave  him  a  frugal  funeiaL  (Lav.  EjiU, 
48  i  comp.  Cic  de  SenecL  19.) 

(Majansius,  ad  XXX  JCtoe,  1 1—113  ;  E.  L. 
Hamier,  de  Regula  CatomoMOy  Heidelb.  1820  » 
Drumann\i  Rom,  v.  p.  149.) 

3.  M.  Porcius  Cato  Salonlinub,  the  son  of 
Cato  the  censor  by  his  second  wife  Salonia,  was 
bom  B.  c.  154,  when  his  fether  had  completed  his 
80th  year,  and  about  two  years  before  the  death 
of  his  step>brother.  He  lost  his  frtther  when  he 
was  five  years  old,  and  lived  to  attain  the  praetoi^ 
ship,  in  which  office  he  died.  (Gell.  ziiL  19; 
Plut  Qa.  Maf,  27.) 

4.  M.  Porcius  Cato,  elder  son  of  Cato  Lici- 
nianus. [No.  2.]  Like  his  grandfether,  the 
Censor,  he  was  a  vehement  orator,  and  left  behind 
him  many  written  speeches.  In  b.  c.  118,  he 
was  consul  with  Q.  Marcius  Rex,  and  in  the  sam^ 
year  died  in  Africa,  whither  he  had  proceeded 


CATO. 

vmbably  &r  the  pmpcwe  of  amuiging  the  differetioes 
between  the  hein  of  Mieipai  in  Nomidia.  (OelL 
xiiL  19 ;  Lit.  Epti,  huL) 

5.  C.  PoRCius  Cato,  yonnger  son  of  Cato  Li- 
cinianus  [No.  2],  is  mentioned  by  Cicero  as  a 
middling  orator.  (BruL  2a)  In  his  youth  he 
was  a  follower  of  Tib.  Oraochns.  In  a  a  114, 
he  was  consul  with  Acilins  Balbua,  and  in  the 
some  year  obtained  Macedonia  as  his  province. 
In  Thrace,  he  fought  unsuccessfully  against  the 
Scordisd.  His  army  was  cat  off  in  ue  moun- 
ttoDBy  and  he  himself  escaped  with  difficulty, 
though  Ammianus  Maioellinns  enoneously  states 
that  he  was  slain.  (xzTii  4.  §  4.)  IHM4>pointed 
of  booty  in  war,  he  endeaToured  to  indemn^  him- 
self by  extortions  in  Macedonia.  For  this  he  was 
accused  and  sentenced  to  pay  a  fine.  Afterwards, 
he  appears  to  have  served  as  a  legate  in  the  war 
with  Jugurtha  in  Africa,  where  he  was  won  over 
by  the  lung.  Tn  order  to  escape  condemnation  on 
this  charge,  in  n.  a  110,  he  went  to  Tanraco  in 
Spain,  and  became  a  citizen  of  that  town.  (Cic 
pro  Balb.  11.)  He  has  been  sometimes  confounded 
with  his  elder  brother.  (Veil  Pat  iL  8 ;  Eutrop. 
iv.  24 ;  Cic.  M  Verr,  iii  80,  iv.  10.) 

6.  M.  PoRcius  Cato,  son  of  No.  3,  and  &ther 
of  Cato  of  Utica.  He  was  a  friend  of  SuUa,  whose 
proscriptions  he  did  not  live  to  see.  He  was 
tribunns  plebis,  and  died  when  a  candidate  for  the 
pmetorship.  (Gell.  liii.  19 ;  PIuL  Cat,  Afin.  1-3.) 
Cicero,  in  discussing  how  fiir  a  vendor  is  bound  to 
disclose  to  a  purchaser  the  defects  of  the  thing 
sold,  mentions  a  decision  of  Cato  on  the  trial  of  an 
actio  arbitnuna,  in  which  Calpumius  was  plaintiff 
and  Claudius  defendant.  The  plaintiff,  having 
been  ordered  by  the  augurs  to  pull  down  his  house 
on  the  Mons  Caelia  because  it  obstructed  the 
auspices,  sold  it  to  the  defendant  without  giving 
notice  of  the  order.  The  defendant  was  obliged  to 
obey  a  similar  order,  and  brought  an  action  to 
recover  damages  for  the  fraud.  Upon  these  facts, 
Cato  decided  in  fovour  of  the  purchaser.  (De  Qffi 
iiL  16.) 

7.  L.  Ponaus  Cato,  the  son  of  Na  3,  and 
nude  of  Cato  of  Utica,  attached  himself  to  the 
party  of  the  senate.  In  the  year  n.  c.  100,  he  was 
tribune  of  the  plebs,  and  in  that  office  opposed  the 
attempts  of  L.  Apuleiua  Satuminus,  and  assisted 
in  rejecting  a  rogation  on  behalf  of  the  exiled 
Metellus  Numidiais.  In  the  social  war,  b.  c.  90, 
he  deiiBated  the  Etruscans,  and  in  the  following  year 
was  consul  with  Pompeius  Stnbo.  On  one  oc- 
casion a  portion  of  his  troops,  consisting  of  town 
labble,  was  instigated  to  disobedience  and  mutiny 
by  the  impudent  prating  of  one  C.  Titius.  He  lost 
his  lifo  in  an  unlucky  i^rmish  with  the  Marsians, 
near  Lake  Fudnus,  at  the  end  of  a  successful 
battle.  It  was  thought  by  some  that  his  death 
was  not  to  be  attributed  to  the  enemy,  but  to  the 
art  of  the  younger  Marius ;  for  Cato  had  boasted 
that  hie  own  achievements  were  equal  to  the  Cun- 
brian  victory  of  Marius  the  fiither.  (Liv.  EpiL 
Ixxv.;  Oros.  V.  17.) 

8L  M.  PoRCiua  Cato,  son  of  No.  4.  After 
having  been  curule  aedile  and  praetor,  he  obtained 
the  government  of  Oallia  Narbonensis,  where  he 
died.    (OeU.  xiii  19.) 

9.  M.  PoRCius  Cato,  son  of  No.  6  by  Livia, 
great-giandson  of  Cato  the  Censor,  and  sumamed 
Uticenais  from  Utica,  the  phMse  of  his  death,  was 
bQmii.c95.    In  early  diiidhood  he  lost  both  hk 


CATO. 


^Kh 


partats,  and  was  brought  up  in  the  house  of  hia 
mother^s  brother, .  M.  Livius  Drusus,  aloqg  with 
his  sister  Poida  and  the  children  of  his  mother  by 
her  second  husband,  Qp  Servilius  Caepio.  While 
yet  of  tender  age,  he  gave  token  of  a  certain  sturdy 
independence.  The  Italian  socii  were  now  seeking 
the  right  of  Roman  dtixenship,  and  Q.  Pompaedins 
Silo  was  endeavouring  to  enlist  Drusus  on  their 
side.  Silo  playfully  asked  Cato  and  his  half-bro- 
ther  Q.  Caepio  if  they  would  not  take  his  part 
with  their  unde.  Caepio  at  once  smiled  and  said 
he  would,  but  Cato  frowned  and  persisted  in  say- 
ing that  he  would  not,  though  Silo  pretended  thai 
he  was  going  to  throw  him  out  of  the  window  for 
his  refusal.  This  story  has  been  doubted  on  the 
ground  that,  as  Drusus  lost  his  lifo  b.  a  91,  Cato 
could  not  have  been  more  than  four  years  old,  and 
consequently  was  not  of  an  age  to  form  an  opinion 
on  public  af&irs  at  the  time  when  it  is  stated  to 
have  occurred.  This  critidsm  will  be  appreciated 
at  its  due  value  by  those  who  understand  the  spirit 
of  the  anecdote,  and  know  the  manner  in  which 
little  boys  are  commonly  addressed. 

After  the  death  of  Drusus,  Cato  was  placed  un- 
der the  chaige  of  Sarpedon,  who  found  him  diffi- 
cult to  manage*  and  more  easily  led  by  argument 
than  authority.  He  had  not  that  quick  apprehen- 
sion and  instinctive  tact  which  make  learning  to 
some  hnppily-oiganized  children  a  constant  but 
unobtrudve  growth.  He  did  not  trust,  and  ob- 
serve, and  fed,  but  he  acquired  his  knowledge  by 
asking  questions  and  receiving  explanations.  That 
which  he  thus  acquired  slowly  he  retained  tena- 
dously.  His  temper  was  like  his  intdlect ;  it  was 
not  easily  roused ;  but,  being  roused,  it  was  not 
easily  calmed.  The  child  was  fiither  to  the  man. 
Throughout  his  life,  the  some  want  of  flexibility 
and  gradation  was  one  of  his  obvious  defects.  He 
had  none  of  that  almost  unconsdous  intuition 
by  which  great  men  modify  the  erroneous  result* 
of  abstract  reasoning,  and  take  hints  from  passing 
events.  There  was  in  him  no  accommodation  to 
circumstances,  no  insight  into  the  windings  of  chfr* 
ntcter,  no  power  of  saining  influence  by  apt  and 
easy  insinuation.  The  influence  he  g^uied  was 
due  to  his  name  for  high  and  stubborn  virtue. 

As  a  boy  he  took  little  interest  in  the  childisli 
pursuits  of  his  fellows.  He  rarely  smiled,  and  he 
exhibited  a  firmness  of  purpose  which  was  not  to 
be  cajoled  by  flattery  nor  daunted  by  violence. 
Yet  was  there  sometMng  in  his  unsodal  individu- 
ality which  attracted  notice  and  inspired  respect. 
Once,  at  the  game  of  Trials,  he  rescued  by  roroe 
from  a  bigger  boy  a  youth  sentenced  to  prison  who 
appealed  to  him  for  protection,  and,  burning  with 
pasdon,  led  him  home  accompanied  by  his  com- 
rades. When  Sulla  gave  to  the  noble  youths  of 
Rome  the  military  game  called  Troja,and  proposed 
as  their  leaden  the  son  of  his  wifo  Metella  and 
Sex.  Pompeius,  the  boys  with  one  accord  cried 
out  for  Cato  in  place  df  Sextus.  Sarpedon  took 
him  occasionally,  when  he  was  in  his  fourteenth 
year,  to  pay  his  respects  to  Sulla,  his  late  fother*a 
friend.  The  tortures  and  executions  which  some- 
times were  conducted  in  Sulla^s  home  made  it  re> 
semble  (in  the  words  of  Plutarch)  *^  the  place  of 
the  damned."  On  one  of  bis  visits,  seeing  the 
heads  of  several  illustrious  dtixens  carried  forth« 
and  hearing  with  indignation  the  suppressed  groans 
of  thoae  who  were  present,  he  turned  to  his  pre- 
ceptor with,  the  question  *  Why  does  no  one  kill 


646 


CATO. 


that  tyrant?^  ** Becanae,**  answered  Sarpedoo, 
**ine]i  fear  him  more  strongly  than  they  hate  him.** 
**  Why  then,**  labjoined  Cato,  **  would  you  not  let 
me  have  a  sword,  that  I  miffht  put  him  to  death, 
and  restore  my  comitry  to  fieedom  ?**  This  oatr 
break  induced  his  tutor  to  watch  him,  lest  he 
should  attempt  something  desperate. 

He  received  120  talents  as  his  share  of  his  fa- 
ther's fortune,  and,  being  now  his  own  master, 
still  further  eontiacted  his  expenditure,  hitherto 
extremely  moderate.  He  addicted  himself  to  poli- 
tical studies,  and  pntctised  in  solitude  oratorical 
declamation.  As  he  hated  luxury  and  was  accus- 
tomed to  self-denial,  the  precepts  of  the  Porch 
found  favour  in  his  sight ;  and,  under  the  guidance 
of  Antipater  of  Tyre,  he  pursued  with  all  the  ar* 
dour  of  a  devotee  the  ethical  philosophy  of  the 
Stoics.  The  virtue  he  chiefly  worshipped  was  a 
rigid  justice,  not  only  unmoved  by  fiivour,  but 
rejecting  the  corrective  of  equity  and  mercy. 

Diflkring  widely  in  dinmsition  and  natural  gifts 
from  his  great  ancestor  tne  Censor,  he  yet  lodced 
up  to  him  as  a  model,  adopted  his  principles,  and 
imitated  his  conduct  His  constitution  was  natu- 
rally vigorous,  and  he  endeavoured  to  harden  it 
still  more  by  excessive  toiL  He  travelled  bare- 
headed in  the  heat  of  summer,  and  amid  the  win- 
ter snow.  When  his  friends  were  making  long 
journeys  on  horseback,  he  accompanied  them  on 
foot  In  illness  and  fever,  he  passed  his  hours 
alone,  not  bearing  any  witness  of  his  physical  in- 
firmities. He  was  singular  in  his  dress,  preferrinff, 
by  way  of  sober  contrast,  a  dari:  puq>le  to  the  rioi 
crimson  then  in  vogue,  and  he  often  appeared  in 
public  after  dinner  without  shoes  or  tunic.  Up  to 
his  twentieth  year,  his  inseparable  companion  was 
his  half-brother,  Q.  Servilius  Caepio,  to  whom  he 
was  affectionately  attached.  When  Caepio  was 
praised  for  his  moderation  and  frugality,  he  ac- 
knowledged that  he  was  but  a  Sippins  (a  notorious 
prodigal)  when  compared  with  Cato.  Thus  Cato 
became  a  mark  for  the  eyes  of  the  throng.  Vicious 
luxury  was  one  of  the  crying  evils  of  the  timet, 
and  he  was  pointed  to  as  the  natural  successor  of 
his  ancestor  in  refoiming  manners,  and  in  reprs- 
sentinff  the  old,  simple,  und^generate  Roman.  It 
is  mucn  to  become  a  type  of  a  national  chancter. 

The  first  occasion  of  his  appearance  in  public 
life  was  connected  with  the  name  of  his  ancestor. 
The  elder  Cato  in  his  censorship  had  erected  and 
dedicated  a  building  called  the  Poreia  Basflica.  In 
this  the  tribunes  of  the  people  were  accustomed  to 
tnmsaet  business.  There  was  a  column  in  the 
way  of  the  benches  where  they  sat,  and  they  de- 
termined either  to  remove  it  altogether  or  to  change 
its  place.  This  proposition  called  forth  the  younger 
Cato,  who  successfully  resisted  the  measure  in  a 
speech  which  was  graceful  while  it  was  cutting, 
and  was  elevated  in  tone  without  any  of  the  tu- 
mour of  juvenile  declamation. 

Cato  was  capable  of  wann  and  tender  attach- 
ment, and  much  that  was  stiff  and  angular  in  his 
aharscter  was  enhanced  by  early  disappointment 
and  blighted  affection.  Lepida  had  been  betrothed 
to  MeteUus  Scipio,  who  broke  off  the  match.  Free 
once  more,  she  was  wooed  by  Cato ;  but  the  atten- 
tions of  a  new  admirer  recalled  the  ardour  of  her 
former  lover,  who  sued  again,  and  was  again  ao> 
oepted.  Stung  to  the  quick,  Cato  was  with  diffi- 
culty prevented,  by  the  entreaties  of  friends,  firom 
exposing  himself  by  going  to  law,  and  expended 


CATO. 

the  bitterness  of  his  wiath  against  Sdpib  in  satixi^ 
cal  iambica.  He  soon  afterwards  married  Atilia« 
the  daughter  of  Serranus,  but  was  obliged  to  divorce 
her  for  adultery  after  she  had  bone  him  two  chil- 
dren. 

He  served  his  first  campaign  as  a  volunteer,  a.  a 
72,  under  the  consul  Oellius  Poblicola,  in  the  ser- 
vile war  of  Spartacns.  He  joined  the  army  rather 
from  a  desire  to  be  near  Caepio,  who  was  tribnnus 
militum,  than  out  of  any  love  for  a  military  life. 
In  this  new  career  he  had  no  opportunity  of  dis- 
tinguishing himself;  but  his  observation  of  discip- 
line was  perfect,  and  in  courage  he  was  never 
found  wanting.  The  seneral  offered  him  military 
rewards,  which  he  refused  on  the  ground  that  he 
had  done  nothing  to  deserve  them.  For  this  he 
was  reckoned  perverse  and  croos-gxained,  but  his 
own  estimate  of  his  services  was  not  perhaps  much 
below  the  mark.  He  had  many  of  the  qualitiea 
which  make  a  good  soldier,  but  of  that  peculiar 
genius  which  constitutes  a  great  general  he  had 
not  a  spark. 

About  the  year  b.  a  67,  he  became  a  candidate 
for  the  post  of  tribunus  militum,  and  obeyed  the 
law  by  canvassing  without  nomendatores.  He 
was  elected,  and  joined  the  aimy  of  the  propraetor 
M.  Rnbrins  in  Macedonia.  Here  he  was  appointed 
to  command  a  legion,  and  he  won  the  esteem  and 
attachment  of  the  soldiery  by  the  fnroe  of  reason, 
by  sharing  all  their  kbonrs,  and  by  a  strict  atten- 
tion to  his  duty.  He  treated  them  as  rational 
beings,  not  as  mere  machines,  and  he  preserved 
order  without  harsh  punishments  or  kvish  hribea» 
But  the  life  of  the  camp  was  ill  suited  to  his  tem- 
penonent  Hearing  that  the  fiunous  Stoic  phih>- 
sopher  Athenodorus,  sumamed  Cordylion,  waa  at 
Peinamus,  he  obtained  a  free  legation,  which  gave 
him  leave  of  absence  for  two  months,  travelled  to 
Asia  in  search  of  the  philosopher,  and  succeeded 
in  persuading  Athenodorus  to  return  with  him  te 
Macedonia.  This  was  deemed  by  Cato  a  greater 
triumph  than  the  capture  of  a  rich  city,  for  the 
Stoic  nad  refused  repeated  ofiers  of  friendship  and 
society  firom  kings  and  emperors. 

Cato  waa  now  doomed  to  safier  a  severe  mia« 
fortune,  and  to  put  to  the  teat  all  the  lessons  of  hia 
philosophy,  Sorvilius  Caepio,  on  his  way  te  Asia, 
was  taken  ill  at  Aenus,  a  town  of  Thraceu  Cato 
was  informed  of  this  by  letter,  and,  embaxking 
without  delay  in  a  small  vessel,  set  sail  in  atormy 
weather  from  Thessalonica;  but  he  did  not  arrive 
in  time  to  dose  the  eyes  of  his  bdoved  brother. 
The  tumult  of  his  grief  was  excessive.  He  em- 
biaced  the  corpse  with  tears  and  cries,  and  spared 
no  expense  in  the  splendour  of  the  fonersl.  He 
sent  back  to  the  provincials  their  profiBrred  gifb  of 
money,  and  paid  them  for  the  odours  and  predoua 
vestments  wnich  they  contributed  to  the  sad  so- 
lemnity. At  the  cost  of  eiglit  talents,  he  erected 
te  the  memory  of  Caepio  a  polished  monument  of 
Thasian  marble  in  the  marketplace  at  Aenus. 

He  now  returned  to  Rone  in  a  ship  which  coih 
veyed  the  ashes  of  his  brother.  At  Rome  hia 
time  was  divided  between  the  lessons  of  philosophy 
from  the  lips  of  Athenodorus,  the  advocacy  of  hia 
fiiends*  causes  in  the  forum,  and  the  studies  that 
were  necessary  to  qualify  him  for  political  offices. 
He  was  now  of  an  age  to  ofier  himself  for  the 
quaestorahip,  but  he  determined  not  to  put  himself 
forward  as  a  candidate  until  he  was  master  of  the 
details  of  his  duties.    He  was  aUe  to  purchase  Ibc 


CATO. 
five  talents  a  book  which  contaiiied  the  pecuniary 
account*  of  the  quaMtonhip  from  the  time  of  Sulla, 
and  this  he  attentively  ^noed.  Further,  he 
made  himaelf  acquainted  with  all  the  laws  relating 
to  the  public  treasure.  Armed  with  this  know- 
ledge, be  was  elected  to  the  quaestorship.  The 
scribes  and  subordinate  clerks  of  the  treasury,  ac- 
customed to  the  routine  of  official  business  and 
official  documents,  relied  upon  their  own  expe- 
rience and  the  iffnorance  of  ordinary  quaestors, 
and  thus  were  a^le  to  teach  their  teachers  and 
to  rule  their  rulers.  Cato  broke  in  upon  this 
official  monopoly,  which  had  been  made  a  cover 
for  much  &aud  and  abuse,  and,  in  spite  of  the  re- 
sistance which  might  have  been  expected  fiom  such 
an  interested  swarm,  he  routed  and  exposed  their 
misdeeds.  The  debts  that  were  due  from  the  state 
to  individuals  he  promptly  paid,  and  he  rigidly  de- 
manded prompt  payment  of  the  debts  tlwt  were 
due  to  the  state.  He  took  efiectual  measures  to 
prevent  the  fidsification  of  the  decrees  of  the 
senate  and  other  pnbtie  documents  which  were 
entrusted  to  the  custody  of  Uie  quaestors.  He 
obliged  the  informers  who  had  received  blood-money 
from  Sulla  out  of  the  public  treasure  to  refund 
their  ill-gotten  gains.  His  colleagnes,  who  were  at 
first  oflfended  at  his  strictness,  finding  that  he  con- 
tinued to  act  with  impartiality  and  upon  consistent 
principle,  sought  to  avoid  his  reproach  and  bagan 
to  admire  his  conduct.  By  his  honest  and  de- 
tenmned  administration  he  replenished  the  trear 
sury,  and  quitted  office  at  the  end  of  the  year 
amid  the  general  applause  of  his  follow-citiaens. 

It  is  probable  that  after  the  tennination  of  his 
quaestorship  he  went  a  second  time  to  Asia,  upon 
^e  invitation  of  king  Deiotarus,  his  fother*s 
fitiend,  for,  as  Dmmann  has  observed  (Qmdnidiie 
Rom$i  V.  p.  157),  the  narrative  of  Plutarch,  who 
makes  the  events  of  his  Asiatic  journey  anterior 
to  his  quaestorship,  is  beset  with  numerous  diffl> 
culties  and  anachronisms.  In  his  travels  in  the 
east,  he  neglected  that  external  splendour  to  which 
the  Orientals  vrere  accustomed,  and  sometimes  was 
treated  with  slight  on  account  of  the  meanness 
of  his  equipage  and  appareL  Bjr  Pompey,Gato 
was  received  with  the  utmost  civiuty  and  respect, 
and  this  external  show  of  honour  from  the  great 
man  upon  whom  all  eyes  were  turned,  oonsidembly 
exalted  Cato'b  dignity  and  importance  elsewhere. 
But  there  was  no  cordiality  in  Pompey*s  welcome. 
The  visitor,  who  seemed  to  be  adamper  upon  his  free 
command,  was  not  invited  to  stay,  and  was  dis- 
missed without  regret. 

Deiotarus,  upon  the  arrival  of  Cato,  offiued  him 
all  kinds  of  presents,  and  pressed  their  acceptance 
with  an  earnestness  which  offieaded  his  guest,  who 
departed  early  on  the  following  day.  Upon  Teach- 
ing Pessinus,  Cato  found  that  still  richer  presents 
had  been  sent  on  with  a  letter  from  the  king,  be- 
seeching him,  if  he  would  not  take  them  himself, 
to  let  his  attendants  take  them  ;  but,  much  to  the 
dissatisfaction  of  some  of  his  attendants,  he  re- 
jected this  specious  bribery  too. 

Upon  Cato*s  return  to  Rome,  a  c.  63,  he  found 
Lucttllus,  who  had  married  one  of  his  hatf^isters, 
Servilia,  before  the  gates  soliciting  a  triumph  for 
his  success  against  Mithridatea.  In  obtaining  this 
objeet,  he  succeeded  by  the  assistance  of  Cato  and 
the  nobility,  notwithstanding  the  opposition  of 
Memmius  and  other  ereatares  of  Pompey. 

Cato  was  now  fooked  upon  by  many  as  a  suitp 


CATO. 


W 


able  candidate  for  the  tribuneship,  bu£  he  declined 
to  stand  for  that  office,  and  determined  to  pass 
some  time  at  his  country  seat  in  Lucania  in  the 
company  of  his  books  and  his  philosophers.  On 
his  way  he  met  a  long  train  of  baggage,  and  was 
informed  that  it  belonged  to  Metellus  Nepos,  who 
was  hastening  from  Pompey*s  army  to  seek  the 
tribuneship.  His  resolution  was  at  once  taken. 
He  determined  to  oppose  this  emissary  of  Pompey, 
and«  after  spending  a  day  or  two  in  the  country, 
reappeared  in  Rome.  He  compared  the  sadden 
arrival  of  Metellus  to  a  thunderbolt  falling  upon 
the  state,  but  his  own  arrival  equally  surprised 
his  friends.  The  nobles,  who  were  jealous  of 
Pompey *s  power  and  designs,  flocked  in  crowds  to 
vote  for  him,  aud  he  succeeded  in  gaining  his  own 
election,  but  not  in  ousting  Metellus.  One  of  his 
first  acts  after  his  election  was  the  prosecution  of 
L.  Lidnius  Muraena  for  bribery  at  the  consular 
comitia;  but  Muiaena,  who  was  defended  by 
Cicero,  Hortensius,  and  Crassus,  was  acquitted  by 
the  judges.  This  (b.  c.  63)  was  the  frmous  year 
of  Cicero*s  consulship,  and  of  the  suppression  of 
Cataline*s  conspiracy.  Cato  supported  the  consul 
in  proposing  uiat  the  conspirators  should  suffisr 
death,  and  was  the  first  who  gave  to  Cicero  the 
name  of  pater  patriae.  It  was  Cato*s  speech  of 
the  5th  of  December  which  determined  the  senate, 
previously  wavering  from  the  force  of  Caesar^ 
oratory.  The  severer  sentence  was  carried,  and 
Cato*s  part  in  this  transaction  occasioned  a  rupture 
between  him  and  Caesar,  whom  he  charged  with 
being  a  secret  accomplice  of  Catiline.  Plutarch 
(€kdoMmory2Z)  speaks  of  Cato^s  speech  as  extant, 
and  says  that  it  wss  taken  down  by  ihort-hand 
vmters  placed  in  the  senate-house  for  that  purpose 
by  Cicero.  Sallust  gives  two  well-known  orations 
as  the  speeches  of  Caesar  and  Cato,  but  there  is 
reason  to  believe  that  not  only  is  the  language 
SaIlttBt*s  own,  but  that  the  fiibiicated  speeches 
diffsr  oonsiderBbly  in  several  particulars  from 
those  which  were  actually  deliversd. 

The  crushing  of  Catiline's  conspiracy  was  an 
important  step,  but,  in  order  to  accomplish  the 
political  theories  of  Cato,  much  remained  to  be 
done.  Induced  by  the  example  of  Sulla,  several 
ambitious  men  were  now  aspiring  to  supreme 
power,  and  those  who,  like  Catiline,  endeavoured 
to  grssp  it  in  the  disorder  occasioned  by  popular 
tumult  and  anarchy,  were  not  the  most  formidable. 
The  wealth  of  Crassus  and  the  character  and 
positiou  of  Pompey  were  directed  to  the  same  end. 
Caesar,  who  had  watched  the  oon^racy  of  Cati- 
line, and,  if  it  had  succeeded,  would  most  likely 
have  been  the  person  to  profit  by  its  suoeess,  saw 
their  object,  and  had  the  address  to  baffle  their 
schemes.  Pompey,  his  mote  formidable  rival, 
wiehed  to  obtain  supreme  power  by  constitutional 
means,  and  waited  in  hope  of  a  voluntary  sur- 
render ;  but  he  had  not  the  unscrupulous  coursge 
which  would  have  been  required  to  seise  it,  or  to 
keep  it  when  gained.  Caeasr,  of  a  more  daring, 
vigorous,  and  comprehensive  intellect,  was  not  re- 
strained by  simibr  scruples.  He  contrived  by 
entering  into  a  combination  vrath  Pompey  and 
Crassus  to  detach  both  from  the  senatorial  party, 
firom  which  they  were  already  estranged  by  their 
own  unambiguous  ambition.  Cato  wished  to  de- 
feat this  combination,  but  the  measures  he  resorted 
to  were  clumsy  and  injudicious.  His  opposition 
to  Pompey  was  conducted  in  a  manner  which  pro* 


048 


CATO. 


motad  ihe  viewt  of  Caenr,  who  turned  etery  com- 
binatioQ  of  evento  to  the  parpoeei  of  his  own 
Bggnmdisement,  and  atailed  himself  st  once  of  the 
inflnenoe  of  Pompey  and  the  wealth  of  Ciassua. 
The  state  of  politiod  parties  at  Rome  was  now 
SQch,  that  neither  energy  nor  foresight  could  long 
hare  retarded  the  downfidl  of  the  republic.  The 
party  of  the  senate  professed  to  adhere  to  the  an- 
cient doctrines  of  Uie  constitution,  clinging  in 
practice  to  oligarchical  principles,  but  it  possessed 
in  its  ranks  no  man  of  great  popukrity  or  com- 
manding political  genius.  LucuUus  had  often  led 
his  troops  to  rictory,  and  had  oonsideiable  influence 
over  the  army,  but  he  preferred  the  quiet  enjoy- 
ment of  the  vast  wealth  he  had  acquired  in  Asia 
to  the  leadership  of  the  party  of  the  nobler  Had 
he  not  lacked  ambition^  be  might  hare  given  the 
senate  effectual  support  Cato  attached  himself  to 
the  senate,  and  may  be  numbered  among  its 
leaders ;  but  neither  he  nor  his  chief  coadjutors  in 
the  same  cause,  Catulns  and  Cicero,  could  boast  of 
that  pFietical  ability  and  ready  command  of 
lesouroes  which  were  wanting  at  the  present 
crisis.  He  was  &r  better  suited  for  contemplation 
than  for  action,  and  would  have  been  more  at 
home,  more  happy,  and  not  lees  useful,  in  the 
calm  pursuits  of  uteroture  and  philosophy,  than 
amidst  the  turmoil  of  public  life.  A  man  more 
pure  and  disinterested  could  not  be  found.  His 
opinion  as  a  judex  and  his  testimony  as  a  witness 
were  regarded  as  almost  decisiTe.  Such  was  the 
reverence  for  his  character,  that  when  he  went 
into  the  theatre  durii^  the  games  of  Flora,  given 
by  Mesdus,  the  dancings  women  were  not  required 
to  exhibit  their  performances  in  their  accustomed 
nudity;  but  when  Cato  learned  from  Savonius 
that  his  presence  damped  the  enjoyment  of  the 
people,  he  retired  amidst  apphuse.  The  conduct 
of  his  political  friends  was  analogous.  They  rather 
prsised  than  imitoted  his  Tirtues,  and  tliose  who 
praised  him  liked  him  best  when  he  was  at  such  a 
distance  as  not  to  impose  restraint  upon  their  ac- 
tions. Irreguhuity  and  corruption  were  so  general, 
that  an  honest  man,  in  order  to  do  good,  must  have 
been  master  of  remarkable  discretion,  whereas  the 
straightforward  and  uncompromising  strictness  of 
Cato  generally  appeared  ill-timed|  and  was  deemed 
better  suited  to  the  imaginary  republic  of  Phito 
than  to  the  actual  condition  of  the  Roman  people. 
Inrthe  year  of  his  tribunate  he  opposed  the  pro- 
pontion  of  Metellus  Nepot  to  recall  Pompey  from 
Asia,  and  to  give  him  the  command  of  the  legions 
against  Catiline.  Cato  exerted  himself  in  the 
midst  of  a  riot  to  prevent  the  voting  of  the  proposi- 
tion, and  exposed  himself  to  considerable  personal 
danger  without  much  prudence  or  much  disnity. 
In  B.  c  60,  he  opposed  the  rogation  of  the  tnbune 
L.  Flavins  to  reward  Pompey's  veterans  with 
allotmento  of  hmd.  Caesar,  when  he  was  return- 
ing from  Spain,  sought  the  honour  of  a  triumph, 
and  desired  in  the  meantime  to  be  allowed,  thoiuh 
absent,  to  be  a  candidate  for  the  consulship.  In 
order  to  prevent  a  resolution  to  this  efiect  from 
being  carried  on  the  day  when  it  was  proposed, 
Cato  spoke  against  time  until  sunset ;  but  Caesar 
renounced  his  triumph  and  gahied  the  consulship. 
By  a  course  of  conduct  which  to  the  eyes  of  the 
statesmen  of  that  day  appeared  to  be  a  aeries  of 
half-measures  and  vacillating  policy,  Cato  desired 
to  prove  that,  while  some  were  for  Caesar  and  some 
for  Pompey,  he,  Cato,  was  for  the  commpnwealth. 


CATO. 

Though  Cato  seemed  generally  to  waste  hia 
strength  in  ineffectual  efforts,  he  still  was  found  to 
be  a  trouble  and  a  hindrance  to  the  designs  of 
Caesar,  Pompey,  and  Crassus^  They  aecoxdingly 
got  Clodius,  during  his  tribunate,  to  propose  that 
Ptolemy,  king  of  Cyprus,  should,  without  even  a 
phiusibie  pretext,  be  deprived  of  his  dominions, 
and  that  Cato  should  be  charged  with  the  task  of 
reuniting  the  island  to  the  Roman  empire,  and  re- 
storing ue  exiles  who  had  been  sent  to  Byxantium. 
Constitutionally  averse  to  active  military  measuica, 
as  well  as  benevolently  anxious  to  prevent  the  un- 
necessary  shedding  of  blood,  Cato  sent  a  messenger 
to  Ptolemy  to  signify  the  determination  of  the 
Roman  people.  The  unfortunate  king  put  an  end 
to  his  life  by  poison,  and  Cato  took  peaceable  poe- 
session  of  Cyprus,  and  sold  the  royal  treasures  at 
the  highest  price,  ofiending  some  of  his  friends, 
who  hoped  to  enrich  themselves  bv  ehimp  baigains. 
After  restoring  the  Bynntine  exiles,  and  suocese- 
fully  accomplishing  a  commission  which,  however 
abstractedly  unjust,  he  considered  himself  bound  to 
undertake  by  his  duty  to  the  state,  he  retained  to 
Rome  in  B.  c.  66,  displaying  to  the  eyes  of  the 
people  the  public  wealUi  thus  acquired.  This  rerj 
treasure  afterwards  came  to  the  handa  of  Caesar, 
and  contributed  to  the  destruction  of  republicaa 
liberty.  The  pecuniary  accounto  of  the  sale  by 
some  accident  were  lost,  and  Clodius  Pulcher  took 
occasion  to  accuse  Cato  of  embezxlement.  His 
answer  was,  **  What  greater  disffnce  could  befell 
this  age,  than  that  Pulcher  should  be  an  accuser  or 
Cato  be  accused?**  (Senec  CoHtroven,  v.  30.) 
Cicero,  on  his  return  from  banishment,  insisted 
that  Clodius  was  not  legitimately  appointed  tri- 
bune, and  that  therefore  all  his  oflicul  acto  ought 
to  be  annulled.  The  proposition  whs  opposed  by 
Cato,  as  it  would  have  rendered  void  his  legation 
to  Cyprus.  This  affiiir  produced  a  marked  cold- 
ness between  Cicero  and  Cato. 

After  his  divorce  from  Atilia,  Cato  had  married 
Mareia,  the  daughter  of  Philippus,  and  had  three 
children  by  his  second  wife.  About  the  year  &  c. 
56  happened  that  strange  transaction  by  which  he 
ceded  Mareia  to  his  fnend  Q.  Hortensius,  with  the 
consent  of  her  fether.  At  the  death  of  Hortensius 
in  the  year  50,  he  took  her  back  again.  Heineccius 
{Aut^.  Rom,  lib.  i.  append,  c.  47)  infers,  from  the 
words  of  Plutarch  {QUo  Mm.  25),  that  Cato  did 
not,  according  to  the  common  belief,  lend  his  wife, 
but  that  i^e  was  divorced  from  him  by  the  cere- 
mony of  sale,  and  married  to  Hortensius.  Hei- 
neccius quotes  the  case  as  an  instance  of  a  marriage 
oontrscted  by  eoemiio  and  dissolved  by  mmme^aaiio^ 
in  accordance  with  the  maxim  **  unnmquodque  eo 
modo  dissolvitur  quo  oolligatum  est.**  But  it  does 
not  appear  that  Cato  manied  her  again  after  the 
death  of  Hortensius,  and  yet  it  seems  that  she 
returned  to  her  former  relation  of  wife. 

Cato  continued  to  oppose  the  triumvirs.  In 
B.  c.  55  he  actively  assisted  L.  Domitiua  Aheno- 
barbus  in  canvassing  for  the  consulship  againat 
Pompey  and  Crassus,  who  were  elected.  In  the 
election  riots  he  was  wounded,  and  narrowly  es- 
caped with  life.  With  no  better  success  was  he 
himself  a  candidate  for  the  praetorship  in  the  same 
year  in  opposition  to  Vadnius.  He  would  not 
submit  to  employ  the  bribery  which  was  necessary 
to  obtain  a  majority.  Again,  in  an  nnsnccessful 
opposition  to  the  Trebonian  kw  ocmferriog  extra- 
ordinary powers  upon  the  triumvirsi  we  find  him 


CATd 

engaged  in  popular  tnmdu  and  penonid  conflict. 
At  length,  b.  c.  54,  he  was  made  praetor,  and  this 
was  the  highest  office  to  which  he  attained.  His 
exertions  daring  his  praetorship  to  put  down  the 
notorious  bribery  of  the  consnhir  comitia  disgusted 
both  the  buyers  and  the  sellers  of  votes.  Again 
he  was  attacked  by  a  hooting  and  pelting  mob,  who 
put  his  attendants  to  flight;  but  he  persisted  in 
mounting  the  tribunal,  and  succeeded  in  ^peasing 
the  violence  of  the  popuhice. 

AfteiL  the  death  of  Crassus,  when  the  senate  had 
to  make  choice  between  Pompey  and  Caesar,  it 
natamlly  wished  to  phce  itself  under  the  protec- 
tion of  the  former.  In  b.  c.  52,  Pompey  was  anx- 
ious to  obtain  the  dictatorship ;  but  as  the  nobles 
had  not  given  him  their  full  confidence,  and  yet 
at  the  same  time  were  anxious  to  gratify  him,  Bi- 
bulus  proposed  that  he  should  be  created  sole  con- 
sul, and  in  this  proposition  was  supported  by  Cato. 
In  the  following  year,  Cato  himself  mistrusting 
Pompey,  was  a  candidate  for  the  consulship  ;  but 
he  would  not  bribe,  and  his  competitors,  S.  Sulpi- 
cius  and  M.  Claudius  MaiceUns,  who  had  the  sup- 
port of  Caesar  and  Pompey,  were  elected.  On  the 
day  of  his  defeat,  Cato  amused  himself  with  pkiy- 
ing  at  ball,  and  renounced  for  ever  all  aspiration 
afker  an  office  which  the  people  had  not  thought 
proper  to  confer  upon  him. 

On  the  commencement  of  the  civil  war,  b.  c.  49, 
Cato  supported  those  illegal  proceedings  [Cabsar, 
p.  550]  wnich  gave  some  colour  of  right  to  the  hos- 
tile preparations  of  Caesar.  On  the  approach  of 
Caesar  to  the  city,  Cato  took  flight  with  the  con- 
suls to  Campania,  and  yielded  himself  up  to  un- 
availing grie£  From  that  day  forth  he  allowed 
his  hair  to  grow ;  he  never  after  wore  a  garland,  but 
seeing  that  Roman  blood  must  be  shed,  whichever 
party  might  prevail,  he  determined  to  mourn  until 
his  death  the  unhappy  lot  of  his  country.  It  was 
a  time  for  decisive  and  strong  measures.  Caesar 
was  not  now  to  be  fought  by  laws  or  resolutions, 
And  the  time  for  negotiation  was  past  Cato  re- 
oonmoended  a  temporising  policy.  Thoughts  of 
patriotic  philanthropy  were  uppermost  in  his  mind. 
He  made  Pompey  promise  to  pillage  no  Roman 
town,  and,  except  in  battle,  to  put  to  death  no 
Roman  citizen. 

The  senate  entrusted  Cato^  as  propraetor,  with 
the  defence  of  Sicily;  but,  on  the  landing  of  Curio 
with  three  of  Caesar^s  legions,  Cato,  thmking  re- 
sistance useless,  instead  of  defending  the  island, 
took' flight,  and  proceeded  to  join  Pompey  at  Dyr- 
rachium.  Little  confidence  was  phwed  in  his  mili- 
tary skill,  or  in  the  course  that  he  would  pursue  if 
his  party  succeeded ;  for,  though  it  was  now  his 
object  to  crush  the  rebellion  of  Caesar,  it  was 
felt  that  his  efforts  might  soon  be  directed  to 
limit  the  power  of  Pompey.  After  Pompey's  vic- 
tory at  Dyrrachium,  Cato  was  left  in  charge  of  the 
camp,  and  was  thus  saved  firom  being  present 
at  the  disastrous  battle  of  Pharsalia.  (b.  g.  4&) 
After  this  battle,  he  set  sail  for  Corcyra  with  the 
troops  and  the  fleet  left  in  his  charge;  but  he 
oflered  to  resign  his  command  to  Cicero,  who  was 
now  anxious  for  a  reconciliation  wiUi  Caesar. 
Cicero,  a  man  equally  incompetent  to  command, 
declined  the  offer.  Cato  now  proceeded  to  Africa, 
where  he  hoped  to  find  Pompey ;  but  on  his  route 
he  received  intelligence  from  Cornelia  of  Pom- 
pey^ assassination.  After  a  circuitous  voyage  he 
cflfocted  a  landing,  and  was  admitted  by  the  inha- 


CATO. 


649 


bitants  of  Cyrene,  who  had  refiiaed  to  open  their 
gates  to  Labienus. 

In  the  spring  of  the  year  b.  c.  47  Cato  marched 
his  troops  across  the  desert,  for  six  days  supporting 
hunger  and  thirst,  and  every  privation,  with  r»> 
markable  fortitude,  in  order  to  form  a  junction 
with  Scipio  Metellus,  Attius  Varus,  and  the  Nu- 
midian  Juba.  Here  arose  a  question  of  military 
precedence.  The  army  wished  to  be  led  by  Cato ; 
but,  as  a  strict  disciplinarian,  he  thought  it  neces- 
sary to  yield  to  the  consular  Scipio.  Most  proba- 
blv  he  was  glad  to  rid  himself  of  a  position  in 
which  immediate  action  appeared  inevitable,  and 
felt  himself  oppressed  by  the  weight  of  a  responsi- 
bility to  which  his  shoulders  were  unequaL  Here 
the  mildness  of  his  disposition  was  again  manifest. 
He  resisted  the  counsel  of  Scipio  to  put  Utica  to 
the  sword,  and,  though  now  nothing  could  be  hoped 
but  a  putting-off  of  the  evil  day,  wisely  advised 
him  not  to  risk  a  decisive  engagement ;  bit  Scipio 
diuegarded  his  advice,  and  was  utteriy  routed  at 
Thi^psua.  (April  6th,  b.  c.  46.)  All  Afiica  now, 
with  the  exception  of  Utica,  submitted  to  the  vie* 
torious  Caesar.  Cato  wanted  to  inspire  the  Ro- 
mans in  Utica  with  courage  to  stand  a  siege ;  but 
they  quailed  at  the  approach  of  Caesar,  and  were 
inclined  to  submit.  Plutarch  rehtes  in  detail  tiie 
events  which  now  occurred  at  Utica,  and  his  nar* 
mtive  exhibiu  a  lamentable  picture  of  a  good  man 
standing  at  bay  with  fortune.  Careless  for  his 
own  safety,  or  rather  determined  not  to  live  under 
the  slavery  of  Caesar^s  despotism,  Cato  yet  waa 
anxious  to  provide  for  the  safety  of  his  friends, 
advised  them  to  flee,  accompanied  them  to  the  port, 
besought  them  to  make  terms  with  the  conqueror, 
composed  the  speech  in  which  L.  Caesar  interceded 
for  them,  but  would  not  allow  his  own  name  to 
appear.  Bewildered  and  oppressed,  driven  into  a 
corner  where  his  irresolution  could  not  lurk,  and 
from  which  he  had  not  strength  to  break  forth,  he 
deeply  felt  that  the  only  way  to  preserve  his  high 
personal  character  and  unbending  moral  dignity, 
and  to  leave  to  posterity  a  lofty  Roman  name,  was 
— to  die.  For  the  particukrs  of  his  death,  which 
our  limits  prevent  us  from  giving,  we  must  refer 
our  readers  to  the  graphic  account  of  Plutarch. 
After  spendinff  the  gr»iter  part  of  the  night  in 
perusing  Plato  s  Phaedo  several  times,  he  stabbed 
himself  below  the  breast,  and  in  felling  overturned 
an  abacus.  His  friends,  hearing  the  noise,  ran  up, 
found  him  bathed  in  blood,  and,  while  he  was 
feinting,  dressed  his  wound.  When  however  he 
recovered  feeling,  he  tore  open  the  bandages,  let 
out  his  entrails,  and  expired,  b.  c.  46,  at  the  age  of 
forty-nine. 

There  was  deep  grief  in  Utica  on  account  of  his 
death.  The  inhabitants  buried  him  on  the  coast, 
and  celebrated  his  funeral  with  much  pomp.  A 
statue,  with  sword  in  hand,  was  erected  to  his 
memory  on  the  spot,  and  was  still  standing  when 
Plutarch  wrote. 

Goesar  had  hastened  his  march  in  order  to  catch 
Cato ;  but  arriving  too  late,  he  exclaimed,  "  Cato, 
I  grudge  thee  thy  death,  since  thou  hast  grudged 
me  the  glory  of  sparing  thy  life.** 

The  only  existing  composition  of  Cato  (not  to 
count  the  speech  in  Sallust)  is  a  letter  written  in 
B.  c.  50.  It  is  a  civil  refusal  in  answer  to  an  ela- 
borate letter  of  Cicero,  requesting  that  Cato  would 
use  his  influence  to  procure  him  a  triumph.  (Cic 
ad  Fam>  xv.  4—6.)  ^ 


650 


CATO. 


Cato  soon  became  the  subject  of  biogmpbj  and 
ponegyric.  Shortly  after  his  death  appeared  Ci- 
cero's **(]!ato,'*  which  provoked  Caesar's  '•Anti- 
cato,**  also  called  **•  Anticatones,"  as  it  consisted  of 
two  books ;  but  the  accusations  of  Caesar  appear 
to  have  been  wholly  unfounded,  and  were  not  be- 
lieved by  his  contemporaries.  Works  like  Cicero's 
Cato  were  published  by  Fabius  Oallus,  and  M. 
Brutus.  In  Lucan  the  character  of  Cato  is  a  per- 
sonification of  godlike  virtue.  In  modem  times, 
the  dosing  events  of  Cato's  life  have  been  often 
diamatiied.  Of  the  French  plays  on  this  subject 
that  of  Deschamps  (1715)  is  the  best;  and  few 
dramas  have  gained  more  celebrity  than  the  Cato 
of  Addison.  (Pint.  Cato  Minor;  SaU.  CaUL  54 ; 
Tacit  HisL  iv  8 ;  Cic.  ad  AU,  L  18,  ii.  9 ;  Senec 
£*/>.  95 ;  VaL  Max.  vL  2.  §  5 ;  Lucan,  i.  1 28,  iL  380 ; 
Hor.  Otrm,  i.  12. 35,  iL  1, 24 ;  Virg.  Aen  vi  841, 
viiL  670 ;  Juv.  xL  90 ;  Drumann's  (TssoA.  Ronuy 
T.  p.  153.) 

10,    11.  PoiiaAS.      [PORCIA.] 

12.  M.  PoRCius  Cato,  a  son  of  Cato  of  Utica 
[No.  9]  by  Atilia.  He  accompanied  his  father 
upon  his  mght  from  Italy,  and  was  with  him  at 
Utica  on  the  night  of  hia  death.  Caesar  pardoned 
him,  and  allowed  him  to  possess  his  fiither's  pro- 
perty. (BM,  A/r,  89.)  After  Caesar's  death,  he 
attached  himsetf  to  M.  Brutus,  his  sister's  husband, 
and  followed  him  from  Macedonia  to  Asia.  He 
was  a  man  of  warm  and  sensual  temperament, 
much  addicted  to  illicit  gaUantry.  His  k>ng  stay 
in  Cappadocia  on  a  visit  to  Marphadates,  who 
had  a  very  beautiful  wife  named  Psyche,  gave 
occasion  to  the  jest  that  the  young  Cato  and  his 
host  had  but  one  soul  (Psyche)  between  them, 
f  Pint.  CkUo  Mmor^  73.)  At  the  battle  of  Philippi 
(B.  c.  42)  he  behaved  bravely,  and  sold  his  life 
deariy. 

13.  PoRcxus  Cato,  son  of  Cato  of  Utica  [No. 
9]  by  Marda,  and  therefore  half-brother  of  No. 
12.  Nothing  more  is  known  of  him  than  that,  at 
the  commencement  of  the  civil  war,  he  was  sent 
by  his  fisther  to  Munatius  Rufus  at  Bruttinm. 
(Pint.  Oato  ATm,  52.) 

14.  PORCIA.      [PORCIA.] 

15.  A  son  or  daughter  of  Cato  of  Utica  [No.  9], 
and  a  sister  or  brother  of  Nos.  13  and  14,  as  we 
know  that  Cato  of  Utica  had  three  children  by 
Mareia.     (Lucan,  ii  381.) 

16.  C.  PoiiauR  Cato,  of  uncertain  pedigree, 
perhaps  descended  from  No.  5.  He  appears  in 
the  eariy  part  of  his  life  as  an  opponent  of  Pom- 
pey.  In  b.  c.  59,  he  wanted  to  accuse  A.  Oabi- 
nius  of  ambitus,  but  the  praetors  gave  him  no 
opportunity  of  preferring  the  accusation  against 
Pompey's  fevonrite.  T]m  so  vexed  him,  that  he 
called  Pompey  prwatum  dictaloremj  and  his  bold- 
ness neariy  cost  him  his  lifeu  (Cic.  ad  Qa.  Fr.  i. 
2  §  9.)  In  B.  a  56,  he  was  tribune  of  the  pleba, 
and  prevented  the  Romans  from  assisting  Ptolemy 
Auletes  with  troops,  by  getting  certain  priests  to 
read  to  the  people  some  Sibylline  verses  which 
threatened  Rome  with  danger  if  .such  aid  were 
given  to  a  king  of  Eg3rpt  (Dion  Cass,  xxxix.  15.) 
He  took  the  side  of  Clodius,  and  Milo  in  revenge 
raised  a  hingh  against  him  in  the  following  man- 
ner : — Cato  used  to  go  about  attended  by  a  gang 
of  gladiators,  whom  he  was  too  poor  to  support. 
Milo,  learning  this,  employed  a  stnmger  to  buy 
them  of  him,  and  then  got  Racilius  the  tribune  to 
make  a  public  announcement,  **  se  fi^^^^**^™  Cato- 


CATO. 

nianam  yenditondm.'*  (Cic.  ad  Qui.  Pr,  iL  6.) 
Afterwards  he  made  himself  useful  to  the  triumviri 
by  delaying  the  comida  in  order  to  promote  the 
election  of  Pompey  and  CrassuSi  when  they  wen 
candidates  for  the  consulship  in  b.  a  55.  In  his 
manoeuvre  on  this  occasion  he  was  assisted  by 
Nonius  Sufenas,  one  of  his  colleagues  in  the  tri- 
bunate. (Dion  Cass.  xxxviL  27,  28.)  In  the 
following  year  he  and  Sufenas  were  accused  of 
viokiting  the  Lex  Junia  et  Licinia  and  the  Lex 
Fufia,  by  proposing  laws  without  due  no^  and 
on  improper  days.  (Ascon.  m  CXe»  pro  SeamrtK) 
Cato  was  defended  by  C.  Licinius  Calvus  and  M. 
Scaurus,  and  obtained  an  acquittal,  which,  how* 
ever,  was  chiefly  owing  to  the  interest  of  Pompey. 
(Cic.  ad  AtL  iv.  5,  6.)  [J.  T.  G.] 

On  the  coins  of  the  Porcia  gens,  we  find  only 
the  names  of  C  Cato  and  M.  Cato.  Who  tha 
former  was,  is  quite  uncertain ;  the  latter  is  M. 
Cato  of  Utica.  In  the  two  coins  annexed  the  ob- 
verse of  the  former  represents  the  head  of  PaUaa* 


the  reverse  Victory  in  a  biga ;  the  obvene  of  tlie 
latter  a  female  head,'  the  reverse  Victory  sitting. 


CATO,  VALE'RIUS,  a  distiiwuished  (, 
rian  and  poet,  who  flourished  at  Rome  during  the 
httt  years  of  the  republic.  Some  perMns  ass^ted,- 
that  he  was  of  Oaiuish  extraction,  the  freedman  of 
a  certain  Bursenus ;  but  he  himself,  in  a  little  work 
entitled  Imdignatioy  maintained,  that  he  was  pure 
from  all  servile  stain,  that  he  had  k>st  his  fisther 
while  still  under  age,  and  had  been  stripped  of  hia 
patrimony  during  the  troubles  which  attended  the 
usurpation  of  SnUa.  Having  studied  under  Phito- 
comns  with  Lncilius  for  a  text-book,  he  afterwaida 
acted  as  preceptor  to  many  persons  of  high  station, 
and  was  considered  partiralariy  saocessful  in  train- 
ing such  as  had  a  torn  for  poetry.  In  this  manner 
he  seems  to  have  accumulate  eonsideFable  wealth; 
for  we  find  thai  at  one  period  he  was  the  possessor 
of  a  magnificent  abode  at  Tuscnium ;  but,  having 
fidlen  into  difficulties,  he  was  obliged  to  yield  up 
this  villa  to  his  creditors,  and  retired  to  a  poor 
hovel,  where  the  remainder  ef  his  life,  which  was 
probnged  to  extreme  old  a^  was  passed  in  the 
greatest  penury.  In  addition  to  various  works 
upon  grammatical  subjects,  he  was  the  anthor  oC 
poems  also,  of  which  the  Idjfdia  and  the  Diama 
were  the  most  celebrated.  The  feme  thus  acquired 
by  him  as  an  author  and  a  teacher  is  commeino> 
rated  in  the  following  oomplimentary  distich,  probar 
bly  firom  the  pen  of  some  admiring  oontempoiary : 
**  Cato  Qrammaticus,  Latina  Siren, 
Qui  solus  legit,  ac  fecit  poetas.** 

Suetonius  {tU  Ilbutr,  Gram,  2 — 9),  to  whom  ex- 
dusively  we  are  indebted  fiir  all  these  particulars, 


CATO. 

had  preaerred,  in  addition  to  the  above  lines,  short 
testimonies  from  Tidda  and  Cinna  to  the  merits  of  the 
Lydia  and  the  Diana,  together  with  two  epigrams  by 
Furius  Bibaculus  [Bibaculus],  which  contrast,  in 
no  very  feeling  terms,  the  splendour  of  Cato  in  the 
fall  flush  of  his  fame  and  prosperity — ^^unicum 
magistmm,  snmmnm  grammaticum,  optimum  poe- 
tam*^ — with  his  subsequent  distress  and  poverty. 
From  the  circumstance  already  noticed,  that  Cato 
devoted  much  attention  in  his  earlier  years  to  the 
productions  of  LaciUus,  he  is  probably  the  Cato 
named  in  the  prooemium  to  the  tenth  satire  of  Ho- 
race (libi  LX  and  may  be  the  same  with  the  Cato 
addressed  by  Catullus  (Ivi.),  and  with  the  Cato 
classed  by  Ovid  (TriaL  ii.  435)  along  with  Ticida, 
Memmius,  Cinna,  Anser,  and  Comificius. 

In  all  the  collections  of  the  minor  Latin  poets 
will  be  found  183  hexameter  verses,  which,  ever 
since  the  time  of  Joseph  Scaliger,  have  been  known 
under  the  title  **  Valerii  Catonis  Dirae.*"  We  ga- 
ther from  the  context,  that  the  hinds  of  the  au- 
thor had  been  confiscated  during  civil  strife,  and 
assigned  to  veteran  soldiers  as  a  reward  for  their 
services.  Filled  with  wrath  and  indignation  on 
aeoount  of  this  cruel  iigustice  and  oppression,  the 
rightful  owner  solemnly  devotes  to  destruction  the 
fidds  he  had  loved  so  welL  Then  in  gentler  mood 
he  dwelk  upon  the  beauty  of  the  scenes  he  was 
about  to  quit  for  ever;  scarcely  tearing  himself 
awaj  from  an  eminence  whence  he  waa  gaxing  on 
his  flocks,  he  bids  a  last  forewell  to  them  and  his 
adored  Lydia,  to  whom  he  vows  eternal  constancy. 
Such  is  the  argument  as  for  as  the  end  of  the  1  oid 
line.  In  the  portion  which  follows,  the  bard  dwells 
with  envy  on  the  felicity  of  the  rural  retreats 
haunted  by  his  beautiful  mistress,  and  comphiins 
of  his  relentless  destiny,  which  had  separated  him 
from  the  object  of  his  passion.  It  must  also  be 
observed,  that  in  the  first  line  we  find  an  invoc»* 
tion  of  some  person,  place,  or  thing,  designated  by 
the  appelhition  of  Baitonu — ^Battare  cycneas 
repetamus  carmine  vooes^*->-and  that  this  word  oc- 
curs again  and  again,  as  far  as  line  97$  forming  a 
sort  of  burden  to  the  song.  These  matters  being 
premised,  it  remains  for  us  to  investigate,  1.  The 
connexion  and  arrangement  of  the  difenent  parts 
of  the  *^I)inie.**  2.  The  real  author.  3.  What 
we  are  to  understand  by  Battarus. 

1.  To  all  who'  read  the  lines  in  question  with 
care  it  will  at  once  become  evident,  that  they  in 
reality  constitute  two  pieces,  and  not  one.  The 
firsti'  containing  the  imprecations,  and  addressed  to 
Battarus,  concludes  with  1.  103,  and  is  completely 
distinct  in  subject,  tone,  spirit,  and  phraseology, 
finom  the  second,  which  ought  always  to  be  printed 
as  a  separate  strain.  This  opinion  was  first  ad- 
vanced by  F.  Jacobs  {BiUwihek  der  alien  LUenUur 
fmd  Kun«L,  p.  iz.  p.  56,  Ootting.  179*2),  and  has  been 
fully  adopted  by  Putsch,  the  most  recent  editor.  The 
confusion  probably  azose  from  the  practice  common 
among  the  ancient  scribes  of  copying  two  or  more 
compositions  of  the  same  author  continuously,  with- 
out interposing  any  space  or  mark  to  point  out  that 
they  had  passed  from  one  to  another.  The  error, 
onee  introduced,  was  in  this  case  perpetuated,  from 
the  cireumstance,  that  both  poems  speak  of  the 
charms  of  certain  rural  scenes,  and  of  the  beauty 
of  Lydia,  although  in  the  one  these  objects  are 
regarded  with  feelings  very  dififerent  from  those 
expressed  in  the  other. 
.    2«  In  all  MSS.  these  lines  are  found  among  the 


PATUALDA^ 


651 


minor  poems  attributed  to  Virgil,  and  in  several 
are  specifically  ascribed  to  him.  Moreover,  in  the 
catalogues  of  Virgil^s  works  drawn  up  by  Donatus 
and  by  Servius,  **I>irac"  aro  included.  Joseph 
Scaliger,  however,  considering  that  in  language  and 
versification  the  Dirae  bore  no  resemblance  what- 
ever to  the  acknowledged  compositions  of  Virgil, 
and  that  the  sentiments  expressed  were  completely 
at  variance  with  the  gentle  and  submissive  spirit 
which  Virgil  displayed  under  like  circumstances, 
was  convinced  that  he  could  not  be  the  author  | 
but,  recollecting,  on  the  other  hand,  that  the  inci- 
dents described  and  the  name  of  Lydia  correspond- 
ed in  some  degree  with  the  details  transmitted  to 
US  with  regard  to  Valerius  Cato,  determined,  that 
they  must  be  from  the  pen  of  that  grammarian ; 
and  almost  all  subsequent  editors  have  acquiesced 
in  the  decision.  It  is  manifest,  however,  that  the 
conclusion  has  been  very  rashly  adopted.  Grant- 
ing that  we  are  entitled  to  neglect  the  authority  of 
the  MSS.,  which  in  this  case  is  perhaps  not  very 
important,  and  to  remove  these  pieces  from  the 
works  of  Vi^,  still  the  argumenU  on  which  they 
have  been  so  confidently  transferred  to  Cato  ara 
singuUrly  weak.  We  can  build  nothing  upon  the 
fictitious  name  of  Lydia ;  and  even  if  we  grant 
that  the  estate  of  Cato  was  actually  distributed 
among  the  veterans  of  Sulla,  although  of  this  we 
have  not  the  slightest  evidence,  we  know  well  that 
hundreds  of  others  sufiTered  under  a  like  caUmity. 
Nor  is  there  anything  in  the  context  by  which  we 
can  fix  the  epoch  of  Uie  forfeiture  in  question.  AU 
the  circumstances  are  just  as  applicable  to  the  timet 
of  Octavianus  as  to  those  of  Sulla. 

3.  The  discordant  opinions  which  have  been  tsf 
tertained  with  regard  to  Battarus  aro  spoken  of 
under  Battarus. 

The  Dirae  were  first  printed  at  the  end  of  the 
editio  princeps  of  Viigil,  at  Rome,  by  Sweynheim 
and  Pannarts  in  1469,  and  are  always  included 
among  the  early  impressions  of  the  Catalecta.  They 
appeared  in  an  independent  form  at  Leyden  (12mo. 
1652),  under  the  inspection  of  Christopher  Arnold, 
who  adopted  the  corrected  text  of  Scaliger.  Since 
that  period,  they  have  been  edited  by  Eichstadt 
(Jena,  4to.  1826),  and  with  very  complete  prole- 
gomena by  Putsch  (Jena,  8vo.  1828),  whose  work 
was  reprinted  at  Oxford  by  Dr.  Giles  in  1838. 
They  are  to  be  found  also  in  the  ''Anthologia**  of 
Burmann  (vol  ii  p.  647),  and  in  the  **Poetae  La- 
tini  Minores**  of  Wemsdorff  (vol.  iii  p.  xlv.  &c.), 
who  prefixed  a  very  learned  dissertation  on  various 
topics  connected  with  the  work.  An  essay  by 
Nake,  who  had  prepared  a  new  edition  of  Valerius 
Cato  for  the  press,  appeared  in  the  **  Rheiniscbes 
Museiun**  for  1828.  [W.  R.] 

CATO,  VE'TTIUS.     [Scato.] 

CATO'NIUS  JUSTUS,  a  centurion  in  one  of 
the  Pannonian  legions  which  revolted  on  the  aoces- 
sion  of  Tiberius,  a.  d.  14.  When  the  insurrection 
was  quelled  by  Drusus,  Catonius  and  some  others 
were  sent  to  Tiberius  to  sue  for  pardon.  (Tac 
Ann,  i.  29 ;  Dion  Cass.  Ix.  18.)  [L.  S.J 

CATTUME'RUS,  a  chief  of  the  German  tribe 
of  the  Catti,  firom  whom  the  mother  of  Italicus,  the 
Cheruscan  chie^  was  descended.  (Tac^iM.  xi.  16.) 
He  is  probably  the  same  as  the  one  whom  Strabo 
(vii.  p.  292)  calls  Ucromerus.  [L.  S.] 

CATUALDA,  a  noble  youth  of  the  German 
tribe  of  the  Qotones.  Dreading  the  violence  of 
Maroboduus,  he  took  to  flight ;  but  when  the  power 


652 


CATULLUS. 


of  Marobodaua  was  in  iu  decline,  Gataatda  resolved 
npon  taking  vengeanoe.  He  aaaembled  a  laige 
force,  and  invaded  the  country  of  the  Marcomanni. 
Maroboduus  fled  across  the  Danube,  and  solicited 
the  protection  of  the  emperor  Tiberius.  But  Car 
taalda  in  his  turn  was  conquered  soon  after  by  the 
Hermunduri  under  the  command  of  Vibilius.  He 
was  made  prisoner,  and  sent  to  Forum  Julium  in 
GaUia  Narbonensis.  (Tac.  Ann,  H  62, 63.)  [L.  S.] 

CATUGNA'TUS,  the  leader  of  the  Allobroges 
in  their  revolt  against  the  Romans  in  b.  c.  61,  de- 
feated Manlius  Iientinus,  the  legate  of  C.  Pomp- 
tinns,  the  praetor  of  the  province,  and  would  have 
destroyed  his  whole  army  but  for  a  violent  tempest 
which  arose.  Afterwards  Catugnatus  and  his  army 
were  surrounded  by  C.  Pomptinus  near  Solonium, 
who  made  them  all  prisoners  v^th  the  exception  of 
Catugnatus  himselt  (Dion  Cass,  xxxvii.  47,  48 ; 
comp.  Liv.  ^ffii.  103 ;  Cie.  de  Frov.  Cons.  13.) 

CATULLUS,  VALETRIUS,  whose  praenomen 
is  altogether  omitted  in  many  MSS.,  while  several, 
with  Apuleius  (Apolog,\  designate  him  as  Cbncs, 
and  a  few  of  the  best  with  Pliny  {H,  N.  xxxvii. 
6)  as  QuintuSi  was  a  native  of  Verona  or  its  imme- 
diate vicinity,  as  we  learn  from  the  testimony  of 
many  ancient  writers  (e.  g.  Ov.  Am.  iii  15.  17  ; 
Pliu.  /.  c. ;  Martial,  i.  62,  x.  103,  xiv.  195;  Anson. 
Z>rep.  &&).  According  to  Hieronymus  in  the 
Eusebian  Chronicle,  he  was  bom  in  the  consulship 
of  Cinna  and  Octavius,  B.  c.  87,  and  died  in  his 
thirtieth  year,  b.  c.  57.  The  second  date  is  un- 
doubtedly erroneous,  for  we  have  positive  evidence 
from  his  own  works  that  he  survived  not  only  the 
second  consulship  of  Pompey,  b.  c  55,  and  the 
expedition  of  Caesar  into  Britain,  but  that  he  was 
alive  in  the  consulship  of  Vatinins,  b.  c.  47.  (Carnu 
Hi.  and  eiiii.)  We  have  no  reason,  however,  to 
conclude  that  the  allusion  to  Mammurni,  contained 
in  a  letter  written  by  Cicero  {ad  AtL  xiii.  52)  in 
fi.  c.  45,  refers  to  the  lampoon  of  Catullus ;  we  can 
attach  no  weight  to  the  argument,  deduced  by 
Joseph  Scaliger  from  an  epigram  of  Martial  (i v.  14), 
that  he  was  in  literary  correspondence  with  Viigil 
after  the  reputation  of  the  latter  was  fully  estab- 
lished ;  and  still  less  can  we  admit  that  there  is 
the  slightest  ground  for  the  assertion,  tliat  the 
hymn  to  Diana  was  written  for  the  secular  games 
celebrated  by  Augustus  in  &  c.  17.  He  may  have 
outlived  the  consulship  of  Vatinius,  bat  our  certain 
knowledge  does  not  extend  beyond  that  period. 

Valerius,  the  father  of  CatuUus,  was  a  person  of 
some  consideration,  for  he  was  the  friend  and 
habitual  entertainer  of  Julius  Caesar  (Suet  Jul. 
73),  and  his  son  must  have  possessed  at  least  a 
moderate  independence,  since  in  addition  to  his 
paternal  residence  on  the  beautiful  promontory  of 
Sirmio,  he  was  the  proprietor  of  a  viUa  in  the 
vicinity  of  Tibur,  and  performed  a  voyage  from  the 
Pontus  in  his  own  yacht  On  the  other  hand, 
when  we  observe  that  he  took  up  his  abode  at 
Rome  and  entered  on  his  poetical  career  while  still 
in  the  very  spring  of  youth  (IxviiL  15),  that  he 
mingled  with  the  gayest  society  and  indulffed  fi'eely 
in  the  most  expensive  pleasures  Tdii.)  of  Uie  metro- 
polis, we  need  feel  no  surprise  that  he  should  have 
become  involved  in  pecuniary  difficulties,  nor  doubt 
the  sincerity  of  his  frequent  humorous  lamentations 
over  the  empty  purses  of  himself  and  his  associates. 
These  embarnssmenU  may  have  induced  him  to 
make  an  attempt  to  better  his  fortunes,  according 
to  the  approved  fiuhk>n  of  the  timesi  by  proceeding 


CATULLUa 

to  Bithynia  in  the  train  of  the  pnetor  ] 
but  it  is  dear  from  the  bitter  oomplainta  which  ho 
pours  forth  against  the  exdosive  cupidity  of  his 
chie^  that  the  speculation  was  attended  with  little 


The  death  of  his  brother  in  the  Troad— «  lota 
which  he  repeatedly  deplores  with  every  mark  of 
heartfelt  grie^  more  especially  in  the  affecting 
elegy  to  Hortalus — is  generally  supposed  to  have 
happened  during  this  expedition.  But  any  evi- 
dence we  possess  leads  to  a  different  inleieDee. 
When  railmg  against  the  evil  fortune  which 
attended  the  journey  to  the  East,  he  makes  no 
allusion  to  any  such  misfortune  as  this ;  we  find  no 
notice  of  the  event  in  the  pieces  written  immedi- 
ately before  quitting  Asia  and  immediately  after 
his  return  to  Italy,  nor  does  the  language  of  thoae 
passages  in  whira  he  gives  vent  to  his  aoxxow  in 
any  way  confirm  the  conjecture. 

That  Catullus  plunged  into  all  the  debradMry 
of  his  times  is  evident  from  the  tone  whidi  per- 
vades so  many  of  his  lighter  prodoctiona,  and 
that  he  enjoyed  the  friendship  of  the  most  cele- 
brated literary  characters,  seems  clear  frtnn  the 
individuals  to  whom  many  of  his  pieces  are 
addressed,  among  whom  we  find  Cicero,  Alphe- 
nus  Varus,  Lidnius  Calvus,  the  orator  and  poet, 
Cinna,  author  of  the  Smyrna,  and  several  others. 
The  lady-love  who  is  the  theme  of  the  greater 
number  of  Ids  amatory  effusions  is  styled  Lesbia, 
but  her  real  name  we  are  told  by  Apuleius  waa 
Clodia.  This  bare  fiict  by  no  means  entities  ns  to 
jump  to  the  conclusion  at  which  many  have  arrived, 
that  she  was  the  sister  of  the  celebrated  Clodiua 
slain  by  Milo.  Indeed  the  presumption  is  strong 
against  such  an  inference.  The  tribute  of  high- 
flown  praise  paid  to  Cicero  would  have  been  but  a 
bad  recommendation  to  the  fiivour  of  one  whom 
the  orator  makes  the  subject  of  scurrilous  jests,  and 
who  is  said  to  have  cherished  against  him  all  the 
vindictive  animosity  of  a  woman  first  slighted  and 
then  openly  insulted.  Catullus  was  warm  in  his 
resentments  as  well  as  in  his  attachments.  No 
prudential  considerations  interfered  with  the  fr«e 
expression  of  his  wrath  when  provoked,  for  he 
attacks  with  the  most  bitter  vehemence  not  only 
his  rivals  in  love  and  poetry,  but  scruples  not  on 
two  occasions  to  indulge  in  the  ^lost  offensive  im- 
putations on  Julius  Caesar.  This  petulance  was 
probably  the  result  of  some  temporary  cause  of 
irritation,  for  elsewhere  he  seems  fully  disposed  to 
treat  this  great  personage  with  respect  (cxi.  10), 
and  his  rashness  was  productive  of  no  unpleasant 
consequences  to  himself  or  to  his  fiimily,  for  not 
only  did  Caesar  continue  upon  terms  of  intimacy 
with  the  fi&ther  of  Catullus,  but  at  once  accepted 
the  apology  tendered  by  the  son,  and  admitted  him 
on  the  same  day  as  a  guest  at  his  table.  (Suet. 
Jul.  73.) 

The  works  of  Catullus  which  have  o«ne  down  to 
us  consist  of  a  series  of  1 16  poems,  thrown  to- 
gether apparently  at  random,  vrith  scarcely  an 
attempt  at  arrangement  The  first  of  these  is  an 
epistie  dedicatory  to  a  certain  Cornelius,  the  author 
of  some  historical  compendium.  The  grammariana 
decided  that  this  must  be  Comdius  Nepos,  and 
oonsequendy  entitled  the  collection  Valerii  Oaiulli 
ad  Chimelium  Nepoiem  laber.  The  pieces  are  of 
diff»rent  lengths,  but  most  of  them  are  veiy  short. 
They  refer  to  such  a  variety  of  topics,  and  are 
composed  in  so  many  different  styles  and  different 


CATULLUS. 

asetrea,  that  it  u  alxnoet  imposnble  to  cUbuify  them 
•jBtematically.  A  few,  such  ai  the  hymn  to 
DianE  (zxzir.),  the  tnuulatioii  from  Si4>pho  (IL), 
the  addreM  to  Farias  and  Auielios,  and  the  two 
Hymemieal  lays  (IxL  bdl),  especially  the  former, 
may  be  considered  as  strictly  lyrical.  The  Nap- 
tialsof  Peleos  and  Thetis,  which  extends  to  upwards 
of  400  Hexameter  lines,  is  a  legendary  hen>ic 
poem  ;  the  fear  which  are  numbered  Ixiy.— bcviu, 
although  bearing  little  resemblance  to  each  other 
either  in  matter  or  manner,  fiill  under  the  head  of 
degies  ;  the  Atys  stands  alone  as  a  religious  poem 
of  a  description  quite  peculiar,  and  the  great  mass 
of  those  which  remain  may  be  comprehended  under 
the  general  title  of  epignuns,  provided  we  employ 
that  term  in  its  widest  acceptation,  as  including 
all  short,  occasional,  fugitire  compositions,  suggested 
by  some  passing  thought  and  by  the  ordinary  oo* 
currences  of  every-day  social  life.  From  the  nature 
of  the  case  it  is  probable  that  many  such  effusions 
would  be  lost,  and  accordingly  Pliny  (/f.  M  zT?iiL 
2)  makes  mention  of  verses  upon  love-charms  of 
which  no  trace  remains,  and  Terentianus  Manrus 
notices  some  lihyphaUioa,  On  the  other  hand,  the 
drii  and  the  Permgilium  Veneris  have  been  erro* 
neously  ascribed  to  our  author. 

Notwithstanding  his  remarkable  versatffity,  it 
may  be  afiiimed  with  absolute  truth,  that  Catullus 
adorned  all  he  touched.  We  admire  by  turns,  in 
the  lighter  efforts  of  his  muse,  his  unaffected  ease, 
playfiil  grace,  vigorous  simplicity,  pungent  wit,  and 
•kshing  invective,  while  every  lively  conception  is 
devdoped  with  such  matchless  felicity  of  expres- 
sion, that  we  may  almost  pronounce  Uiem  perfect 
in  their  kind.  The  lament  for  his  brother^s  death 
IS  a  most  touching  outburst  of  senuine  grief,  while 
the  t^6gj  which  immediately  fouowa,  on  the  trons- 
formation  of  BeTenioe*s  hair  into  a  constellation, 
being  avowedly  a  translation  or  close  imitation  of 
CaUunachus,  is  a  curious  and  valuable  specimen  of 
the  learned  stiffiiess  and  ingenious  affectation  of 
the  Alexandrian  school.  It  is  impossible  not  to 
admire  the  lofty  tone  and  stately  eneigy  which 
pervade  the  Peleus  and  Thetis ;  and  the  sudden 
transition  from  the  desolation  and  despair  of  Ariadne 
to  the  tumultuous  merriment  of  Bacchus  and  his 
revellerB  is  one  of  the  finest  examples  of  contrast 
to  be  found  in  any  language.  Comparison  is  almost 
impossible  between  a  number  of  objects  differing 
essentially  from  each  other,  but  perhaps  the  greatest 
of  all  our  poet's  works  is  the  Atys,  one  of  the  most 
remarkable  poems  in  the  whole  range  of  Latin 
fiteiature.  Rolling  impetuously  along  in  a  flood  of 
wild  passion,  bodk^d  forth  in  the  grandest  imagery 
and  ue  noUest  diction,  it  breathes  in  every  line 
the  fiantic  spirit  of  orgiastic  worship,  the  fiery  ve- 
hemence of  the  Greek  dithyrsmb.  Many  of  his 
poems»  however,  are  defiled  by  gross  coarseness 
and  sensuality ;  and  we  shall  not  attempt  to  urge 
his  own  plea  (cxvi.)  in  extenuation,  although  ap- 
proved by  the  solenm  inanity  of  the  younser  Pliny, 
for  the  defence  in  reality  aggravates  ute  crime, 
since  it  indicates  a  secret  though  suppressed  con- 
sciousness of  guilt.  At  the  same  time  they  were 
the  vices  of  the  age  rather  than  of  the  individual. 
The  filth  of  Catullus  seldom  springs  from  a  prurient 
imaginatbn  revelling  in  voluptuous  images,  it 
rather  proceeds  from  habitual  impurity  of  expres- 
sion, and  probably  gives  a  fiiir  representation  of 
the  mannen  and  conversation  of  the  gay  society  of 
Rome  at  that  period. 


CATULUS. 


65S 


The  efnthet  doehu  applied  to  our  poet  By  Tibul- 
lus,  Ovid,  Martial,  and  othen,  has  given  rise  to 
considerable  discussion.  It  was  bestowed,  in  all 
joobability,  in  consequence  of  the  intimate  ac- 
quaintance with  Greek  literature  and  mythology 
displayed  in  the  Atys,  the  Peleus,  and  many  other 
pieces,  which  bear  the  strongest  internal  marks  of 
being  foimed  upon  Greek  models.  Catullus  also, 
it  must  be  remembered,  was  the  fint  who  natural- 
ized  many  of  the  more  beautiful  species  of  Greek 
verse,  and  Horace  can  only  claim  the  merit  of 
having  extended  the  number.  At  the  same  time, 
most  of  the  shorter  poems  bear  deep  impress  of 
original  invention,  are  strikingly  national,  and 
have  a  strong  flavour  of  the  old  republican  rough* 
ness.  Nay  more,  as  a  German  critic  has  well  re- 
marked, even  when  he  employs  foreign  materials 
he  works  them  up  in  such  a  manner  as  to  give 
them  a  Roman  air  and  character,  and  thus  ap- 
proaches much  more  nearly  to  Lucretius  and  the 
ancients  than  to  the  highly  polished  and  artificial 
school  of  Virgil  and  the  Augustans.  Hence  arose 
the  great  popularity  he  enjoyed  among  his  coimtry- 
men,  as  proved  by  the  long  catalogue  of  testimonies 
from  the  pens  of  poets,  nistorians,  philosophers, 
men  of  saence,  and  grammarians.  Horace  alone 
speaks  in  a  somewhat  contemptuous  strain,  but 
wis  is  in  a  passage  where  he  is  professedly  depre- 
dating the  older  bards,  towards  whom  he  so  <rften 
displays  jealousy. 

The  poems  of  Catullus  were  fint  discovered 
about  the  beginning  of  the  14th  century,  at  Verona, 
by  a  poet  named  Benvenuto  Campesani.  None  of 
the  MSS.  at  present  known  ascend  higher  than 
the  15th  century,  and  all  of  them  appear  to  have 
been  derived  firom  the  same  archetype.  Hence,  as 
might  be  expected,  the  text  is  very  cozrupt,  and 
has  been  repeatedly  interpolated. 

The  £ditio  Princeps  bean  the  date  1472,  with- 
out the  name  of  place  or  printer ;  a  second  iq>peared 
at  Parma  in  1472,  and  two  at  Venice  in  1475 
and  1 485  respectively.  In  the  sixteenth  century 
Muretus  and  Achilles  Statins,  and  in  the  seven- 
teenth Passeratius  and  Isaac  Vossius,  published 
elaborate  and  valuable  commentaries,  but  theis 
attempts  to  improve  the  text  were  attended  with 
little  success.  The  most  complete  of  the  more  re- 
cent editions  is  that  of  Volpi  (Patav.  1710),  the 
most  useful  for  ordinary  purposes  is  that  of  F.  W. 
Doering.  (Ed.  sec  Altona,  1834.)  Lachmann 
(Berol  1829)  has  exhibited  the  genuine  text,  so 
mr  as  it  can  be  ascertained,  deared  in  great  measure' 
of  conjectund  emendations. 

An  English  metrical  translation  of  the  whole 
works  of  Catullus,  accompanied  by  the  Latin  text 
and  short  notes,  was  published  by  Doctor  Nott, 
Lend.  1 795, 2  vols.  Bvo. ;  but  by  hx  the  best  which 
has  appeared  in  our  language  is  that  of  the  Hon. 
Geoige  Lamb,  Lend.  1821,  2  vols.  12mo.  There 
are  also  numerous  translations  into  French,  Itdian, 
and  German  of  the  collected  poems  and  of  detached 
pieces.  [W.  R.] 

CA'TULUS,  a  name  of  a  femily  of  the  plebdan 
Lutatia  or  Luctiftia  gens,  etymologically  connected 
with  the  words  Cato,  Catus,  and  indicating 
shrewdness,  sagacity,  caution,  or  the  like. 

1.  C.  LuTATius  C.  F.  C.  N.  Catulus,  cousuV 
a,  G.  242  with  A.  Postumius  Albinus.  The  first 
Punic  war  had  now  continued  for  upwards  of 
twenty- two  years.  Both  parties  were  exhausted 
by  the.  long  struggle,  but  ndther  of  them  shewed 


654 


CATULUa 


any  incBnatioii  to  abandon  the  contest.  Erer 
nnee  the  battle  of  Panormui  (250)  the  Romans 
had  been  in  possession  of  all  Sidlj  with  the  ex- 
ception of  Lilyboeum,  Drepanum,  and  the  fortified 
camp  apon  Monnt  Eryx ;  bnt  these  strongholds 
had  hitherto  defied  every  efibrt  upon  the  part  of 
the  besiegers,  who  having  abandoned  in  despair 
all  active  measures,  were  blockading  them  by  land, 
while  Hamilcar  Barca  was  graducdly  forming  an 
army  with  which  he  hoped  that  he  might  soon 
ventnrs  to  meet  his  adversaries  in  the  open  field. 
The  Carthaginians  were  undisputed  masters  of  the 
sea,  for  the  Romans,  dispirited  by  the  loss  of  four 
large  fleets  within  a  very  short  period  (255 — ^249), 
amonnting  in  all  to  upwards  of  600  ships,  had, 
after  the  great  victory  of  Adherbal  over  P.  Clatt> 
dins  Pulcher  (249),  completely  abandoned  their 
navy.  In  this  juncture  the  senate,  feeling  con- 
vinced that  only  one  path  to  success  lay  open,  de- 
termined to  make  a  desperate  effort  A  fleet  of 
200  ships  of  war  was  built  and  manned  with 
astonishing  rapidity,  chiefly  through  the  patriotic 
liberality  of  individuals  who  came  forward  to  sup- 
port the  state  with  voluntary  loans,  and  both  con- 
suls were  ordered  to  take  the  oomnmnd.  Albinua, 
being  flamen  of  Mars,  was  prohibited  by  the 
chief  pontiff  from  quitting  the  city,  and  his  place 
was  supplied  by  Q.  Valerius  Falto,  then  praetor. 
Catulus  before  setting  out,  filled  with  anxiety  in 
regard  to  the  result  of  an  enterprise  so  important, 
had  determined  to  consult  the  oracle  of  Fortune  at 
Praeneste ;  but  this  was  forbidden,  on  the  ground 
that  it  was  unbecoming  in  a  Roman  general  to 
intermeddle  with  any  deities  save  those  of  Rome. 
These  measures  were  so  prompt,  that  the  new 
fleet  appeared  upon  the  Sicilian  coast  eariy  in  sum- 
mer, while  the  navy  of  the  enemy  was  still  in 
winter-quarters  at  Cartilage.  The  harbour  of 
Diepanum  was  instantly  occupied,  and  the  siege 
vigorously  pressed  both  by  land  and  sea.  But 
while  the  struggle  was  most  fierce,  Catulus  re- 
ceived a  serious  wound  which  compelled  him  to 
suspend  operations  for  a  time.  Meanwhile  he 
tmined  his  sailors  with  unceasing  activity,  and  by 
constant  practioe  rendered  them  expert  in  all 
ordinary  nautical  evolutions.  News  had  now 
reached  Africa  of  the  evenU  in  Sicily.  A  power- 
ful armament  was  launched  in  haste  and  put  to 
sea,  deeply  laden  with  provisions  and  warlike 
stores  for  the  relief  of  Drepanum^  navigated,  how- 
ever, by  raw,  ill-tmined,  and  awkward  crews. 
The  great  object  of  Uanno,  the  admiral,  was,  as 
we  are  told  by  Polybius,  to  run  over  to  Eryx 
without  attracting  the  notice  of  the  Romans,  to 
lighten  his  vessels  by  hmding  their  cargo,  and  to 
take  on  board  a  number  of  the  brave  and  weUr 
disciplined  troops  of  Hamilcar.  His  movements, 
however,  were  known  by  Catulus,  who  resolved  at 
every  haiard  to  force  an  engagement,  and  being 
himself  still  unfit  for  active  exertion,  entrusted  the 
execution  of  his  pbms  in  a  great  measure  to  Falto. 
The  fleet  accordingly  passed  over  to  the  island  of 
Aeffusa,  opposite  to  Lilybaeum,  and  from  thence, 
at  day-brrak  on  the  morning  of  the  10th  of  March 
241,  they  descried  the  hostile  aquadron  bearing 
down  under  a  press  of  canvass  right  before  the 
wind,  which  was  blowing  a  gale  from  the  west 
and  had  raised  a  heavy  sea.  Notwithstanding 
these  disadvantages,  the  Romans  formed  their  line 
of  battle  with  their  prows  to  windward.  The 
Carthaginians,  perceiving  that  they  were  cut  ofl^ 


CATULUS. 

prepared  for  action  by  hauling  dowii  their  saih, 
thus  altogether  sacrificing  the  advantage  of  the 
weather  gage.  The  result  of  the  contest  seems 
never  to  have  been  for  a  moment  doubtful.  The 
deep-laden  ships  of  Hanno  could  neither  manoenvxe 
nor  fight ;  seventy  were  captured,  fifty  were  sunk  ; 
the  rest  taking  advantage  of  a  lucky  shift  of  the 
wind  which  veered  round  to  the  East,  wore  and 
escaped.  This  blow,  which  at  an  eariier  period 
would  scarcely  have  been  felt,  was  decisive.  The 
Carthaginians,  upon  receiving  intelligence  of  the 
disaster,  feeling  that  they  had  neither  oflicera, 
men,  nor  money,  left  for  prosecuting  the  war,  de- 
spatched a  messenger  with  all  speed  to  Hamflcar, 
investing  him  with  full  anthorihr  to  accept  the 
best  terms  he  could  obtain.  Catulus  was  eager  to 
meet  these  overtures,  that  he  might  have  the 
honour  of  concluding  a  glorious  peace  before  the 
period  of  his  command,  which  was  iutl  drawing  te 
a  dose,  should  expire.  With  these  dispositions 
preliminaries  were  quickly  airsnged,  and  the  fol- 
io wmg  conditiotts  were  agreed  upon :  1.  That  the 
Carthaginians  should  evacuate  all  Sidly,  and 
should  not  make  war  upon  Hiero,  the  Syncasana, 
or  the  allies  of  the  Syracnsans.  2.  That  they 
should  restore  all  the  Roman  priaonen  without 
ransom.  S.  That  they  should  pay  to  the  Romans 
2200  Euboic  talenU  by  instahnents,  extending 
over  a  space  of  twenty  years.  These  stipubtions, 
when  submitted  to  the  Roman  people,  did  not 
meet  with  their  approbation,  and  ten  conmusaioDers 
were  despatched  to  examine  into  the  state  of 
aflnin,  who,  when  they  arrived,  insisted  upon 
certain  changes  to  the  disadvantage  of  the  Cartha- 
ginians, and  Hamilcar  thought  fit  to  submit. 
These  were,  that  the  compensation  money  should 
be  augmented  by  the  sum  of  one  thousand  talents, 
and  that  the  period  allowed  for  payment  should  be 
diminished  by  ten  yean ;  moreover,  that  the  Car- 
thaginians should  evacuate  all  the  idanda  between 
Italy  and  Sicily. 

Catulus  on  his  return  home  daimed  and  was 
aBowed  his  well-won  triumph,  which  he  celebmted 
on  the  4th  of  October,  241,  not,  howe?er,  without 
a  vexatious  opposition  on  the  part  of  Falto,  who 
pretended,  contrary  to  those  principles  of  military 
law  by  which  the  Romans  were  invariably  guided, 
that  he  was  entitled  to  all  the  glory  beoinse  the 
commander-in-chief  had  been  disabled  by  his 
wound  from  taking  an  active  share  in  the  final 
engagement.  (Polyb.  L  58 — 64  ;  Liv.  J^.  19 1 
Eutrop.  ii.  27 ;  Oros.  iv.  10 ;  VaL  Max.  ii.  8.  §  2 ; 
Zonftr.  vilL  p.  898,  &c ;  Fast  CapitoL) 

2.  C  LuTATius  Catulus,  perhaps  the  son  of 
No.  1,  consul  B.  c.  220,  with  L.  Veturius  Phikb 
(Zonar.  viii.  p.  405.) 

8.  Q.  LuTATius  Q.  F.  Catulus,  consul  b.  c. 
102  with  C.  Marius  IV.,  having  been  previously 
defeated  in  three  successive  attempts,  first  by  G. 
Atilius  Serranus,  who  was  consul  in  106,  secondly 
by  Cn.  Manlius  (or  Mallius,  or  Manilius),  who 
was  consul  in  a.  c  105,  and  thirdly  by  C.  Flavins 
Fimbria,  who  was  consul  in  b.  c.  104.  He  either 
was  not  a  candidate  for  the  consulship  of  103,  or  if 
unsuccessftd,  his  disappointment  is  not  alluded  to 
by  Cicero  in  the  passage  where  the  rest  of  his 
repulses  are  enumerated.  (Pro  Piane.  5.)  At  the 
time  when  Catulus  enterea  upon  oflice,  the  ntmoct 
consternation  reigned  at  Rome.  The  Cimbri,  who 
in  their  great  migration  westward  had  been  joined 
by  the  Teutoni,  the  Ambroncs,  the  T^urini,  and 


CATULU8. 

Tsrioos  other  tribes,  after  sweepmg  the  upper 
TuIIey  of  the  Danube  and  spreading  oyer  Soatoem 
Gaul  and  Northern  Spain,  after  defeating  four 
Roman  consols,  Carbo  (US),  Sikuias  (109),  Cas- 
sius  (107X  Manilas  (105),  together  with  the  pro- 
oonsnl  Caepio  (105),  and  destroying  five  Roman 
annies,  were  now  preparing  to  poor  down  on 
Italy.  The  inTading  host  was  dirided  into  two 
Tast  columns.  The  Teuton!  were  marching  through 
Provence  with  the  intention  of  tuning  the  Alps 
at  Nice,  and  following  the  coast  road  alon^  the 
shores  of  the  Ligurian  gul^  while  the  Cimbri 
wen  preparing  to  erois  the  passes  from  the  Tyrol 
which  kad  down  by  Botsen  and  Trent  to  the 
plains  of  the  Po.  It  was  determined  that  Marine 
shooM  oppose  the  Tentoni,  and  that  Catulos  with 
Salla  for  his  lieutenant  should  be  ready  to  attack 
the  Cimbri  while  their  cumbrous  array  was  en- 
tangled in  the  mountain  defiles  How  weU  the 
former  executed  his  task  by  the  great  battle 
fought  on  the  Rhone  near  Aix  (Aquae  Seitiae)  is 
detailed  elsewhere.  [Marius.]  Meanwhile  the 
campaign  of  his  colleague  had  been  less  glorious. 
Catnhis,  fearing  to  weaken  his  fotoe  by  attempting 
to  guard  the  passes,  took  up  a  position  on  the 
Adige  (Athesis)  where  it  begins  to  emeige  from 
the  rocky  goiges  which  confine  its  waters  near 
their  source,  and  having  thrown  a  bridge  across 
the  stream  and  erected  forts  on  both  sides,  resolved 
there  to  await  an  attack.  The  Cimbri,  pouring 
down  from  the  higher  ground  along  the  left  bank, 
attacked  the  Roman  works  with  such  fury,  that 
the  soldiery  dispirited  probably  by  the  timid  de> 
fensive  tactics  of  their  general,  were  seised  with  a 
panic,  abandoned  their  camp,  and  fled  in  confusion. 
Had  it  not  been  for  the  gallantry  of  the  detach- 
ment who  defended  a  redoubt  which  served  as  a 
Uie  du  pomif  the  bridge  would  have  at  once  been 
won,  and  the  whole  Roman  anny  might  have  been 
destroyed.  Catulus  on  this  occasion,  according  to 
the  construction  which  Plutarch  thinks  fit  to  put 
upon  his  conduct,  like  an  able  and  excellent 
geneial,  preferred  the  glory  of  his  fellow-cititens 
to  his  own.  For  when  he  found  himself  unable  to 
prevail  upon  his  men  to  keep  their  ground,  choos- 
mg  that  the  dishonour  should  foil  upon  his  own 
head,  he  ordered  a  retreat,  and  placing  himself  in 
front  of  the  fugitives,  fell  back  behind  the  Po, 
thus  abandoning  the  whole  of  Trsnspadane  Gaul 
to  the  ravages  of  the  enemy.  As  soon  as  the 
news  of  this  disaster,  which  happened  in  the 
firing  of  101,  reached  Rome,  Marius,  who  had 
recently  returned  to  the  dty,  instantly  set  forth  to 
the  assistance  of  his  kite  colleague.  The  united 
annies  of  the  consul  and  proconsul  crossed  the  Po, 
and  hastened  in  seareh  of  the  Cimbri,  whom  they 
found  to  the  westward  of  Milan,  near  VercelU 
(Veroellae),  searching,  it  would  appear,  for  the 
Tentoni,  of  whose  destruction  they  had  not  yet 
received  intelligence.  The  account  of  the  engage> 
ment,  which  was  fought  on  the  80th  of  JiUy, 
transmitted  to  us  by  Plutarch,  savours  not  a  little 
of  the  marvellous.  The  Roman  forces  amounted 
to  about  fifty  thousand  men,  of  whom  twenty 
thousand  under  Catulus  occupied  the  centre,  while 
the  remainder,  commanded  by  Marius,  were  posted 
on  the  wings.  When  the  battle  was  joined,  a 
prodigious  dust  arose  which  hid  the  combatants 
from  each  other.  Marius  missed  the  enemy,  and 
having  passed  beyond,  wandered  about  seeking 
them  m  vain,  while  the  chief  brunt  of  the  conflict 


CATULUa 


655 


fell  upon  Catulus,  and  to  him  therefore  belonged 
the  honour  of  the  decisive  victory  which  was 
gained.  It  must  be  remarked  that  tliis  version  of 
the  stoiT  is  confessedly  derived  from  the  commen- 
taries of  SuUa,  and  probably  also  from  the  histo- 
rical work  of  Catulus  himself,  and  since  both  of 
these  authorities  were  not  only  inclined  to  make 
the  most  of  their  own  exploits,  but  were  also 
stimuhited  by  violent  hatred  towards  Marius,  we 
cannot  receive  their  testimony  with  any  confidence. 
It  is  certain  that  great  jealousy  existed  between 
the  two  armies ;  it  is  certain  also  that  at  Rome  the 
whole  merit  of  having  saved  his  country  was 
given  to  Marius,  and,  that  the  same  feeling  existed 
to  a  certain  degree  nearly  two  centuries  a&rwards 
is  proved  by  the  well-known  line  of  Juvenal  (viii. 
258), 

^  Nobilis  omatnr  Uuro  ooUega  secnnda.^ 

Catulus  was  one  of  those  who  took  an  active 
share  in  the  death  of  Satuminus ;  he  served  with 
distinction  in  the  Social  war,  anid  having  eagerly 
espoused  the  cause  of  Sulla  in  the  civil  strife 
which  followed,  his  name  was  included  among  the 
list  of  victims  in  the  great  proscription  of  87.  As 
escape  was  impossible,  he  shut  himself  up  in  a 
newly-phtttered  chamber,  kindled  a  (charcoal)  fire, 
and  was  quickly  suffocated  by  the  vapours. 

Catulus  was  a  highly  educated  and  generally  ac- 
complished man,  deeply  versed  in  Gre^  literature, 
and  especially  femed  for  the  extreme  grace  and 
purity  with  which  he  spoke  and  wrote  bis  own 
language.  (Cic  de  OraL  iii.  8,  Brut,  85.)  He 
was  the  author  of  several  orations,  of  an  historical 
work  on  his  own  Consulship  and  the  Cimbric  war, 
composed  in  the  style  of  Xenophon,  and  of  poems ; 
but  the  whole  of  these  have  perished  with  the  ex* 
oeption  of  a  couple  of  epigrams,  not  remarkable  for 
any  peculiar  ease  or  felicity  of  expression,  one  of 
which  is  given  by  Cicero  {de  Nat  JDeor.  L  28), 
and  the  other  by  A.  Gellius  (xix.  9). 

Two  edifices  in  Rome  are  spoken  of  by  ancient 
writen  as  *^  Monumenta  Catuii^ — the  temple  of 
**  Fortuna  hujusce  diei,**  vowed  at  the  battle  of 
Veroelli,  and  the  *"  Porticos  Catuli*'  on  the 
Palatine,  built  with  the  proceeds  of  the  Cimbric 
spoils.  A  portion  of  the  latter  edifice  was  destroyed 
by  Clodius  when  he  razed  the  house  of  Cicero. 
(The  pasnges  of  Cicero  referring  to  Catulus  are 
given  in  Orelli,  Onom,  TuU,  ii  p.  366,  &c  ;  Plut 
Mar,  SulL  ;  Appian,  B,  C.  L  74 ;  Veil.  Pat.  ii. 
21 ;  Flor.  iii.  21;  Val.  Max.  vi.  8,  ix.  12;  Plin, 
H,  N.  xxxiv.  19.  Catulus  is  introduced  in  the 
De  Oratore,  and  is  represented  as  accompanying 
his  half-brother,  C.  Julius  Caesar  Strabo,  to  the 
Tusculanum  of  Cnissus.  The  mother  of  Catulos 
was  Popillia,  whose  second  husband  was  L.  Julius 
Caesar,  foUier  of  the  above-named  Caesar.)  [Compu 
Cabsar,  Nos.  8,  10.] 

4.  Q.  LuTATius  Q,  F.  Q.  N.  Catulus,  son  of  No. 
3,  narrowly  escaped  his  fother^s  fete,  having  been 
included  in  the  same  proscription.  Throughout 
life  he  was  distinguished  as  one  of  the  prominent 
leaden  of  the  aristocracy,  but  roae  for  superior  to 
the  great  body  of  his  chus  in  purity  and  singleness 
of  purpose,  and  received  from  the  whole  community 
marks  of  esteem  and  confidence  seldom  bestowed 
with  unanimity  in  periods  of  excitement  upon  an 
active  political  leader.  Being  consul  along  with 
M.  Aemilius  Lepidus  in  b.  c.  78,  the  year  in 
which  Sulla  died,  he  steadily  resisted  the  dforts  of 
his  cotteague  to  bring  about  a  counter  revolution 


656 


CATUS. 


by  abrogating  the  acta  of  the  dictator,  and  when, 
the  following  spring,  Lepidas  marched  against  the 
dty  at  the  head  ^  the  remnants  of  the  Marian 
iiiction,  he  was  defeated  by  Catulos  in  the  battle 
of  the  Milvian  bridge,  and  forced  to  take  refuge  in 
Sardinia,  where  he  soon  after  perished  in  an 
attempt  to  oi^^ise  an  insurrection.  [Lbpidus.] 
Catulus,  although  true  to  his  party  and  his  prin- 
ciples, denounced  the  corrupt  practices  which  dis- 
graced the  senate  while  they  possessed  the  exclusive 
right  to  act  as  judices  on  criminal  trials  ;  his 
opinion  upon>  this  subject  was  meet  uneqniTocally 
expressed  when  Pompeius  brought  forward  his 
measure  (b.  a  70)  for  restoring  the  privileges  of 
the  tribunes,  and  his  presence  as  a  judex  upon  the 
impeachment  of  Verres  was  probably  one  of  the 
circumstances  which  deprived  the  culprit  of  all 
hope.  He  came  forward  as  an  opponent  of  the 
Oabinian  and  Manilian  hws  (b.  c.  67  and  66), 
and  Cicero  records  the  tribute  paid  by  the  popu- 
lace, on  the  latter  occasion,  to  his  character  and 
talents ;  for  when,  in  the  course  of  an  argument 
against  the  extravagant  powers  which  the  contem- 
p&ted  enactment  proposed  to  bestow  upon  a  single 
individual,  Catulus  asked  the  multitude  to  whom 
they  would  look  should  any  misfortune  befid  their 
fovourite,  the  crowd,  almost  with  one  Toice,  shouted 
back  the  reply,  that  they  would  look  to  himself. 
When  censor  along  with  Ciassus  in  65,  he  with- 
stood the  measures  of  his  colleague,  who  desired  to 
make  Egypt  tributary  to  Rome,  and  so  firm  vras 
each  in  maintaining  his  position,  that  at  length 
both  rengned  without  effecting  anything.  During 
the  progress  of  the  Catilinarian  plot  (b.  &  63),  he 
strenuously  supported  Cicero,  and  either  he  or 
Cato  was  the  first  to  hail  him  as  ^  parens  patriae.** 
If  we  are  to  believe  Sallust,  Catulus  used  every 
effort  to  preTail  upon  Cicero  to  insert  the  name  of 
Caesar  among  the  conspirators,  stimukted,  it  is 
said,  by  a  recent  gnidge ;  for,  when  candidate  for 
the  office  of  chief  pontiff,  he  had  been  defeated  by 
Caesar.  That  a  bad  feeling  existed  between  them 
is  dear,  for  the  first  act  of  Caesar  when  he  became 
praetor,  on  the  first  of  January,  62,  was  an  attempt 
to  deprive  his  former  rival  of  the  office  of  com- 
missioner  for  the  restoration  of  the  Capitol,  which 
had  been  destroyed  by  fire  during  the  dvil  war 
(83),  an  appointment  held  by  him  ever  since  the 
death  of  Sulla.  But  the  optimates  who  were 
escorting  the  new  consuls,  upon  hearing  of  the 
attempt,  rushed  in  a  body  to  the  forum  and  by 
their  united  efforU  threw  out  the  bill  Thus  the 
name  of  Catulus  became  connected  with  the  Capitol 
and  remained  inscribed  on  the  temple  until  it  was 
again  consumed  in  the  reign  of  Vitellius. 

Catulus  died  during  the  consulship  of  Metellns 
Cder,  B.  c.  60,  happy,  says  Cicero,  both  in  the 
splendour  of  his  life  and  in  having  been  spared  the 
^lectade  of  his  country^s  ruin.  He  was  not  con- 
sidered an  orator,  but  at  the  same  time  possessed 
the  power  of  expressing  his  opinions  with  leaining, 
grace,  and  wisdom.  (Orelli,  0mm,  7W2.  ii.  p. 
S67,  &e. ;  SalL  CalU.  85,  49,  Proff.  Hi$iar.  i.  iiL; 
Tadt.  HitL  iii  72;  Sueton.  JuL  15,  Galb,  2; 
VaL  Max.  tL  9.  §  5  (  Pint  Onm.  13,  OaL  Mm. 
16 ;  Senec.  JS^,  97  ;  Dion  Cass,  xxxri.  IS,  calls 
him  princeps  senatus,  rd  r«  wptha  rris  /SovX^t  ^v, 
at  the  time  of  the  Oabinian  law.  See  also  xxxvii. 
S7,  46,  xlr.  2 ;  Oidli,  Itucr^,  n.  31.)     [W.  R.] 

CATUS,  a  word  indicating  shrewdness,  caution, 
sagadty,  or  the  like,  was  a  surname  of  Sex.  Aelios 


CAUDINUa 

Paetns,  who  was  consul  b.  &  198  [Pabtus],  and 
the  cognomen  of  Sex.  Aelius,  consul  in  a.  d.  4, 
with  C.  Sentius  Satuminus.     (VdL  Pat.  iL  103.) 

CATUS  DECIA'NUS,  procurator  of  Britain 
when  the  people  rose  against  the  Romans  in  a.  d. 
62  under  Boadicea,  was  by  his  extortion  and 
avarice  one  of  the  chief  causes  of  the  revolt  The 
Britons  commenced  the  war  by  laying  siege  to 
Camalodunum,  and  as  Suetonins  PanUinus,  the 
legate  of  the  orovinoe,  was  absent  upon  an  expedi> 
tion  against  the  island  of  Mona,  the  colonists  ap- 
plied to  Catns  for  assistance,  who  was,  however, 
able  to  send  them  only  200  men.  After  the  foil 
of  Camalodunum  and  the  defeat  of  Petilius  Cere- 
alis,  Catus  fled  in  alarm  to  Gaul.  He  was  suc- 
ceeded in  his  office  of  procurator  by  Julius  Olaa- 
sidanus.  (Tac.  Amu  xiT.  32,  38 ;  Dion  Cass.  Ixii. 
2 ;  comp.  Boadicba.) 

CATUS,  FI'RMIUS,  a  senator,  was  the  ac- 
cttser  of  Scribonins  Libo  Drusus  in  a.  d.  16.  A 
few  yean  afterwards  (a.  d.  24),  Catus  was  con- 
demned by  the  senate  to  be  banished  to  an  island, 
on  account  of  a  felse  accusation  of  majestas  which 
he  brought  against  his  sister;  but  in  consequence 
of  his  former  service  in  the  accusation  of  Dnuus, 
Tiberius  remitted  his  banishment,  but  allowed  him 
to  be  expdled  firom  the  aenate.  (Tac  Atm.  ii  27, 
IT.  81.) 

CAVARrNUS,  a  Senonian,  whom  Caesar 
made  king  of  his  people,  was  expelled  by  his  sub- 
jects and  compelled  to  fly  to  CaMar,  &  c.  54.  He 
afterwards  accompanied  Caesar  in  his  war  against 
Ambiorix.     (Caea.  B,  G.  r.  54,  tL  5.) 

CA'VARUS  {Ka6apos\  the  hist  king  of  that 
portion  of  the  Oauls  whicn  settled  in  Thrace  and 
for  many  years  exacted  an  annual  tribute  from 
Bysantium.  It  was  chiefly  by  his  mediation  that 
Prusias  I.  and  the  Rhodians  were  induced  to  make 
peace  with  Bysantium  in  B.C.  219.  He  was  ulti* 
mately  slain  in  battle  against  the  Thmdans,  who 
defeated  and  utterly  destroyed  all  the  Oauls  in 
their  country.  (Polyb.  iv.  46,  52.)  Polybina 
calls  him  **  a  royal-hearted  and  magnanimous  roan'** 
(/3ao'i\iirof  rf  ^<rci  leal  fuyoKwpfmv)^  and  says 
that  he  gave  great  protection  to  merdumts  sailing 
to  the  Euxine ;  he  adds,  however,  that  he  was 
spoilt  by  the  flattery  of  Sostratns  of  Chalcedon. 
(Polyb.  viiL  24,  and  t^  Atkau  vi.  p.  252,  d.) 
**  Cavarus**  was  perhaps  rather  a  national  name 
than  one  peculiar  to  the  individual,  the  Cavari 
having  been  a  tribe  of  some  consequence  which 
dwelt  on  the  eastern  bank  of  the  Rhone,  between 
Avignon  and  Valence.  (Stnb.  iv.  p.  186 ;  Dale- 
champ,  ad  Athen.  L  e.)  [E.  R] 

CAU'CALUS  (KotfmAot),  of  Chios,  a  rhetori- 
dan,  of  whom  an  eulogium  on  Heradet  is  men- 
tioned by  Athenaeus  (x.  p.  412),  who  also  states 
that  he  was  a  brother  of  the  historian  Theopompua. 
It  is  very  probable,  that  Suidas  and  Photius  {$.  o. 
Aif^ioK  jco4e^)  refer  to  our  riietorician,  in  which 
case  the  name  KoBuicaaos  must  be  changed  into 
KoidcaXof.  [L.  S.] 

CAUCON  (Kotfiwr),  a  son  of  Celaenus,  who  was 
bdioTed  to  haTo  carried  the  orgies  of  the  great  god- 
dessfromEleusis  to  Measene,  where  he  was  worship- 
ped as  a  hero.  His  tomb  was  shewn  in  Lepreoa. 
(Pans.  iT.  1.  §  4,  27.  §  4,  t.  5.  §  4.)  One  of  the 
sons  of  Lycaon  also  bore  the  name  of  Cancon. 
(ApoUod.  iii.  8.  $  1.)  [L.  S.] 

CAUDI'NUS,  a  surname  of  aeveral  of  the 
Comelii  Lentuli.    [Lbntulv&I 


CEBES. 

CAUNUS.    [Bybl»] 

CAU'SIUS  (Kaotf<rtof),  a  samame  of  Ascle- 
pioa,  derived  from  Cam  in  Arcadia,  where  he  was 
wonhipped.  (Steph.  Bys.  $,  v,  Kaovs ;  comp. 
Paua.  viiL  25.  $  1.)  [L.  &] 

CAY'STRIUS  {KadiTTfMs),  a  ion  of  AchiUes 
and  the  Amazon  Pentheuleia,  from  whom  the  river 
Caystnis  was  believed  to  have  derived  its  name. 
Caystrins,  together  with  Asius,  had  a  heroum  on 
the  banks  of  that  river.  (StraK  xiv.  p.  650 ;  Serv. 
ad  AeK,  zi.  661.)  [L.  S.] 

CEBALI'NUS  (KtiaXuns),  a  brother  of  Nico- 
machns,  who  lived  on  licentious  terms  with 
Dimnus»  the  author  of  the  plot  against  the  life  of 
Alexander  the  Great  in  B.  a  330.  Nioomachus 
acquainted  his  brother  with  the  plot,  and  the  latter 
revealed  it  to  Philotas  that  he  might  lay  it  before 
the  king;  but  as  Philotas  neglected  to  do  so  for 
two  days,  Cebalinus  mentioned  it  to  Metron,  one 
of  the  royal  pages,  who  immediately  informed 
Alexander.  Cebalinus  was  forthwith  brought  be- 
fore the  king,  and  orders  were  given  to  arrest 
Dimnus.    (Curt.  vi.  7;  Diod.  xviL  79.)    [Pai- 

LOTA8.] 

CEBES  (K^«i|s),  of  Thebes,  was  a  disciple  of 
Philobms,  the  Pythagorean,  and  of  Socrates,  with 
whom  he  was  connected  by  intimate  friendship. 
(Xen.  Mem,  i.  2.  §  28,  iii.  11.  §  17 ;  PUt.  CHL 
p.  45,  b.)  He  is  introiduced  by  Plato  aa  one  of 
the  interiocnton  in  the  Phaedo,  and  as  having 
been  present  at  the  death  of  Socrates.  (Phaed»  p. 
5d,  c.)  He  is  said  on  the  advice  of  Socrates  to 
have  piuchased  Phaedo,  who  had  been  a  slave,  and 
to  have  instructed  him  in  philosophy.  (QelL  iL 
18;  Macrob.&iA  L  11;  Lactant  iiL  24.)  Dio- 
genes Laertius  (iL  125)  and  Suidas  ascribe  to  him 
three  works,  viz.  n/ya{,  'E^^^tif*  and  ^pvvixos^  all 
of  which  Eudocia  (p.  272)  erroneously  attributes 
to  CalUppua  of  Athens.  The  last  two  of  these 
works  are  lost,  and  we  do  not  know  what  they 
treated  of,  but  the  VUtfo^  is  still  extant,  and  is  re- 
ferred to  by  several  ancient  writers.  (Lucian^ 
Apolog.  42,  Bkel.  FraeeepL  6 ;  Pollux,  iil  95 ; 
Tertullian,  Ds  Prae$eripL  39 ;  Aristaenet  L  2.) 
This  Iiira(  is  a  philosophical  explanation  of  a  table 
on  which  the  whole  of  human  life  with  ita  dangera 
and  temptations  was  symbolically  represented,  and 
which  is  said  to  have  been  dedicated  by  some  one 
in  the  temple  of  Cronos  at  Athens  or  Thebes. 
The  author  introduces  some  youths  contemplating 
the  table,  and  an  old  man  who  steps  among  them 
undertakes  to  explain  its  meaning.  The  whole 
drift  of  the  little  book  is  to  shew,  that  only  the 
proper  development  of  our  muid  and  the  possession 
of  real  virtues  can  make  us  truly  happy.  Suidas 
calls  this  v/ra(  a  Bh^tihtu  twp  4y  Ai8ov,  an  ex- 
pbmation  which  is  not  applicable  to  the  work  now 
extant,  and  some  have  therefore  thought,  that  the 
vipo^  to  which  Suidas  refera  was  a  different  work 
from  the  one  we  possess.  This  and  other  circum- 
stances have  led  some  critics  to  doubt  whether  our 
wbfoi  is  the  work  of  the  Theban  Cebra,  and  to 
ascribe  it  to  a  later  Cebes  of  Cyzicu8,a  Stoic  philo- 
sopher of  the  time  of  Mareus  Aurelius.  (Athen. 
iv.  p.  156.)  But  the  wlva^  which  is  now  extant  is 
manifestly  written  in  a  Socratic  spirit  and  on  So- 
ciatic  principles,  so  that  at  any  rate  its  author  is 
much  more  likely  to  have  been  a  Socratic  than  a 
Stoie  philosopher.  There  are,  it  is  true,  some  few 
passages  (e.  ^.  c.  13)  where  persons  are  mentioned 
belonging  to  a  hiter  age  than  that  of  the  Theban 


CECROPS.  657 

Cebet,  but  there  is  little  doubt  but  that  this  and  a 
few  similar  passages  are  interpolations  by  a  later 
hand,  which  cannot  surprise  us  in  the  case  of  a 
work  of  such  popuUrity  as  the  wlya^  of  Cebes. 
For,  owing  to  its  ethical  charscter,  it  was  formerly 
extremely  popular,  and  the  editions  and  transla- 
tions of  it  are  very  numerous.  It  has  been  trans- 
lated into  all  the  languages  of  Europe,  and  even 
into  Russian,  modem  Qx«ek,  and  Arabic  The 
first  edition  of  it  was  in  a  Latin  translation  by  L. 
Odaxius,  Bologna,  1497.  In  this  edition,  as  in 
nearly  all  the  subsequent  ones,  it  is  printed  to- 
gether with  the  Enchiridion  of  Epictetus.  The 
first  edition  of  the  Greek  text  with  a  Latin  trans- 
lation is  that  of  Aldus  (Venice,  4to.,  without  date), 
who  printed  it  together  with  the  **  Institutiones 
et  alia  Opuscula**  of  C.  Lascaris.  This  was  fol- 
lowed by  a  great  number  of  other  editions,  among 
which  we  need  notice  only  those  of  H.  Wolf 
(Basel,  1560, 8vo.),  the  Leiden  edition  (1640, 4to., 
with  an  Arabic  translation  by  Elichmann)  of  Jac. 
Gronovius  (Amsterdam,  1689,  8vo.),  J.  Schulze 
(Hamburg,  1694,  12mo.),  T.  Hemsterhuis  (Ams- 
terdam, 1708, 12moH  together  with  some  dialogues 
of  Lucian),  M.  Meibom,  and  Adr.  Reland  ( Utrecht, 
1711,  4to.),  and  Th.  Johnson.  (London,  1720, 
8vo.)  The  best  modem  editions  are  those  of 
SchweighaUser  in  his  edition  of  Epictetus,  and 
also  separately  printed  (Strassbuig,  1806,  12mo.), 
and  of  A.  Coraei  in  his  edition  of  Epictetus. 
(Paris,  1826,  8vo.) 

(Fabric.  BiU,  Cfraee.  ii.  p.  702,  &G. ;  Klopfer, 
Ds  Ctbetu  Tabula  tret  DisaerlaiioneB^  Zwickau, 
1818,  &C.,  4to. ;  Mimoires  da  VAoadhnu  de$  In- 
Boript,  iii  p.  146,  &c.,  xlviiL  p.  455,  &c.)  [L.  S.] 

CEBREN  (K«€pi(y),  a  river-god  in  Troas,  the 
fisther  of  Asterope  or  Hesperie  and  Oenone.  ( Apol- 
lod.  iii.  12.  §  5,  &c. ;  Ov.  MH,  xi.  769.)   [L.  S.] 

CEBRI'ONES  (Kc«pi^n|f),  a  son  of  Priam, 
and  charioteer  of  Hector,  shiiu  by  Patroclus.  (Hom. 
lU  viiL  318,  xi.  521,  xvi  736.)  [L.  S.1 

CECEIDES  (KirJcclSn^),  of  Hermione,  a  very 
ancient  Greek  dithynunbic  poet,  whom  Aristo- 
phanes {Nub.  981)  reckons  among  those  who  be- 
longed to  the  good  old  times,  but  had  become 
obMlete  in  hia  own  days.  The  Scholiast  on  that 
passage  renurks,  that  Ceceides  was  also  mentioned 
by  the  comic  poet  Cratinus  in  his  **Panoptae." 
(Comp.  Suidas,  «.  v,  Ki)aci5ios ;  Bode,  Geaeh,  der 
Lyr.J>icktkdBrHeUen.il^.S03,Jiotbl.)   [L.S.] 

CECROPS  (lUirponM,  according  to  ApoUodonis 
(iii  14.  §  1,  &c)  the  fint  king  of  Attica,  which 
derived  from  him  its  name  Cecropia,  having  pre- 
viously home  the  name  of  Acte.  He  is  described  as 
an  autochthon,  and  is  accordingly  called  ayirxcHs, 
the  upper  part  of  whose  body  was  human,  while 
the  lower  was  that  of  a  dragon.  Hence  he  is  called 
5<^vifff  or  gemmut.  (Hygin.  Fab,  48 ;  Anton.  Lib. 
6;  Diod.  i  28;  Aristoph.  Vesp,  438;  Ov.  Af«L 
ii  555.)  Some  ancients  referred  the  epithet  Si^vi^f 
to  marnage,  of  which  tradition  made  him  the  foun- 
der. He  was  married  to  Agraulos,  the  daughter 
of  Actaeus,  by  whom  he  had  a  son,  Erysichthon, 
and  three  daughters,  Agraulos,  Herse,  and  Pnn- 
drosos.  ( Apollod.  /.  e. ;  Pans,  i  2.  §  5.)  In  his 
reign  Poseidon  called  forth  with  his  trident  a  well 
on  the  acropolis,  which  was  known  in  later  times 
by  the  name  of  the  Erechthean  well,  from  iu  lieing 
endoeed  in  the  temple  of  Erechtheus.  (Paus.  i.  26. 
§  6 ;  Herod,  viii  55.)  The  marine  god  now  want- 
ed to  take  possession  of  the  country ;  but  Athena, 

2  U 


658 


CEDRENUS. 


who  entertained  the  tame  deBire,  planted  an  olive- 
tree  on  the  hill  of  the  acropolis,  which  continued 
to  be  shewn  at  Athens  down  to  the  htest  times ; 
and  as  she  had  taken  Cecrops  aa  her  witness  while 
she  planted  it,  he  decided  in  her  foyour  when  the 
possession  of  Attica  was  disputed  between  her  and 
Poseidon,  who  had  no  witness  to  attest  that  he  had 
created  the  well  Cecrops  is  represented  in  the 
Attic  legends  as  the  author  of  the  first  elements  of 
civilized  life,  such  as  marriage,  the  political  division 
of  Attica  into  twelve  communities,  and  also  as  the 
introducer  of  a  new  mode  of  worship,  inasmuch  as 
he  abolished  the  bloody  sacrifices  which  had  until 
then  been  offered  to  Zeus,  and  substituted  cakes 
(wiKBOfot)  in  their  stead.  (Pans.  viii.  2.  $  1;  Strab. 
iz.  p.  897;  Eustath.  ad  Horn.  p.  1156.)  The  name 
of  Cecrops  occurs  also  in  other  parts  of  Greece, 
especially  where  there  existed  a  town  of  the 
name  of  Athenae,  such  aa  in  Boeotia,  where  he 
is  said  to  have  founded  the  ancient  towns  of  Athe- 
nae and  Eleusis  on  the  river  Triton,  and  where  he 
had  a  heroum  at  Haliartus.  Tradition  there  called 
him  a  son  of  Pandion.  (Pans.  iz.  33,  §  1 ;  Strab. 
iz.  p.  407.)  In  Enboea,  which  had  likewise  a 
town  Athenae,  Cecrops  was  called  a  son  of  Erech- 
theus  and  Prazithea,  and  a  grandson  of  Pandion. 
(ApoUod.  iii.  15.  §§  1,  5;  Paus.  L  5.  §  3.)  From 
these  traditions  it  appears,  that  Cecrops  must  be 
regarded  as  a  hero  of  the  Pelasgian  laoe ;  and  Mai- 
ler justly  remarks,  that  the  different  mjrthical  per- 
sonages of  this  name  connected  with  the  towns  in 
Boeotia  and  Euboea  are  only  multiplications  of  the 
one  original  hero,  whose  name  and  story  were 
transplanted  from  Attica  to  other  places.  The 
hiter  Greek  writers  describe  Cecrops  as  having  im- 
migrated into  Greece  with  a  band  of  colonists  from 
Sais  in  Egypt  (Diod.  L  29 ;  SchoL  odArist,  Plut. 
773.)  But  this  account  is  not  only  rejected  by 
some  of  the  ancients  themselves,  but  by  the  ablest 
critics  of  modem  times.  (Miilier,  Ordkom,  p.  123; 
Thiriwall,  Greece^  i.  p.  66,  &c)  [L.  S  ] 

CEDRE'NUS,  OEO'RGIUS  (V«l^iot  6  Kf- 
Spify^s),  a  Greek  monk,  of  whose  life  nothing  is 
known,  lived  in  the  eleventh  century,  and  is  the 
author,  or  rather  compiler,  of  an  historical  work 
(t,6voi^ii  Urropimv)  which  begins  with  the  creation 
of  the  world  and  goes  down  to  the  year  1057. 
This  extensive  work  is  written  in  the  form  of 
annals,  and  must  be  perused  with  great  caution, 
as  its  author  was  not  only  very  deficient  in  histo- 
rical knowledge,  but  shews  a  great  want  of  judg- 
ment and  a  degree  of  credulity  which  may  suit  a 
writer  of  legends,  but  which  becomes  absurd  and 
ridiculous  in  historians.  The  latter  part  of  the 
Synopsis,  which  treats  of  events  of  which  Cedrenus 
was  a  contemporary,  is  not  quite  so  bad,  but  it 
still  shews  that  the  author  was  ntteriy  unable  to 
form  a  judgment  respecting  the  times  in  which  he 
lived.  However,  as  the  work  is  extensive  and 
contiuns  an  abundance  of  facts,  it  may  frequently 
be  used  in  conjunction  with  other  authors ;  but  a 
careful  writer  will  seldom  make  him  his  sole 
authority,  except  where  he  has  copied  good  sources. 

A  great  number  of  passages,  nay  long  epi- 
sodes, of  the  Synopsis  are  also  found  in  the  Annals 
of  Joannes  Scylitzes  Curopalates,  the  contempo- 
rary of  Cedrenus,  and  the  question  has  often  been 
discussed,  whether  Curopalates  copied  Cedrenus  or 
Cedrenus  Curopahites.  The  work  of  Curopalates 
goes  down  to  the  year  1081,  but  the  latter  writer 
was  a  man  of  much  more  intellect  and  judgment 


CELEDONES. 

than  Cedrenus,  and  there  is  no  doubt  that  Ce- 
drenus was  the  plagiarist,  although,  of  course,  he 
can  have  used  only  the  first  part  of  the  annals 
of  Curopalates.  The  style  of  Cedrenus  is  very 
barbarous.  Oudin  (CommetiL  de  Script.  Eecles. 
vol.  ii.  p.  1 130)  thinks,  but  without  sufficient  evi- 
dence, that  Cecbrenus  lived  in  the  twelfth  century. 

The  general  Latin  title  of  the  ^tfvoi^s  is,  **  Com- 
pendium Historiamm  ab  Orbe  Condita  ad  Isaaeum 
Comnenum  (1057).**  The  first  edition,  published 
by  Xylander,  Basel,  1506,  foL,  with  a  Latin 
translation  and  a  preface,  is  very  deficient,  as 
Xylander  perused  an  incomplete  MS.  A  good 
edition  was  published  by  Goar  and  Fabrot,  to- 
gether with  the  Annals  of  Curopalates,  Paris,  1647, 
2  vols.  foL,  with  a  new  transkition,  a  glossary 
of  barbarisms,  and  a  prefiioe  of  Fabrot.  This 
edition  is  complete,  or  very  neariy  so,  the  editors 
having  collated  good  MSS.,  and  paid  particular 
attention  to  the  numerous  passages  taken  from 
Curopalates ;  it  belongs  to  the  Paris  collection  of 
the  Bysantine  historians,  and  is  reprinted  in  the 
Venice  collection.  The  hist  edition  is  by  Imma- 
nuel  Bekker,  Bonn,  183&-39,  2  vols,  in  8vo. ;  k 
is  the  revised  French  edition,  and  contains  like- 
wise the  Annals  of  Curopalates.  (The  Prefaoea  of 
Xybinder  and  Fabrot  to  their  editions  of  Cedrenus ; 
Fabric.  Btbl.  Graeo.  viL  p.  464,  &c ;  Leo  Allatius, 
De  Qeorgii*,)  [W.  P.] 

CEIO'NIUS,  a  common  name  under  the  em- 
perors. 

1.  CxioNiiTs  Albinus,  the  name  of  a  distin- 
guished Roman,  probably  a  relation  of  the  emperor 
Albinus,  put  to  death  by  Severus  (Spart.  Semr.  1 3), 
and  also  the  name  of  the  praefectus  urbi  under 
Valerian.     (Vopisc.  Aurelian.  9.) 

2.  CuoNiUR  BA8BU8,  a  friend  of  the  emperor 
Aurelian,  to  whom  the  latter  wrote  a  letter,  pre- 
served by  Vopiscus  {AvnluMn.  31),  respecting  the 
destruction  of  Palmyra.  His  full  name  was  Ceio- 
nius  Virins  Bassus,  and  he  was  consul  in  a.  d.  27 1. 
(FasL) 

3.  CSIONIUS  COMMODUR.      [COMMODCTS.] 

4.  CuoNiusJuLiANua,  a  friend  of  the  historian 
Vopiscus.  (Vopisc.  Firm,  2.) 

5.  Cbionius  Postctmius,  the  fiither  of  the  em- 
peror Albinus  (Capitol.  Clod.  Albin.  4),  whose  full 
name  was  Dec  Clodius  Cdonios  Septimius  Albi- 
nus [p.  93,  b.]. 

6.  Cbionius  Postdmianus,  a  relation  of  the 
emperor  Albinus.  (CapitoL  Clod.  Albin.  6.) 

7.  Cbionius  Vbrus.    [Vbru&] 
CELAENO  (KcAofvc^),  a  Pleiad,  daughter  of 

Atlas  and  Pleione,  and  by  Poseidon  the  mother  of 
LycuB  and  Eurypylus,  or,  according  to  others,  of 
Lycns  and  Chimaereus  by  Prometheus.  (ApoUod. 
iii  10.  $  1 ;  Ov.  Her.  xiz.  135 ;  SchoL  adApoUon, 
Bhod,  iv.  1561 ;  Tsetz.  ad  Lyeoph.  1 32.)      . 

There  are  several  other  mythological  heings  of 
this  name :  namely,  a  Harpy  (Virg.  Am.  iii.  21 1), 
a  daughter  of  Eigeus  (Hygin.  Fa6. 157),  a  daughter 
of  Hyamus  (Paus.  z.  6.  §2),  a  Danaid  (Strab.  zii. 
p.  579;  Ap(^od.  ii.  1.  §  5),  and  an  Amazon.  (Diod. 
iv.  16.)  [L.  S.] 

CELE'DONES  (KifAnSom),  the  soothing  god- 
desses, were  frequently  represented  by  the  ancients 
in  works  of  art,  and  were  believed  to  be  endowed, 
like  the  Sirens,  with  a  magic  power  of  song.  For 
this  reason,  they  are  compared  to  the  lynges. 
Hephaestus  was  said  to  have  made  their  golden 
images  on  the  ceiling  of  the  temple  at  Delphi. 


CELEU& 

(Paoa.  ix.  5.  §  5;  Athen.  vii.  p.  290  ;  PhikMtr. 
riLAf)oUoH.YL  11;  Find.  i^Ve^  25,  p.  568,  &c 
•d.  Bockh;  comp.  Haachke  and  Bottin^r,  in  the 
Netie  Teubeke  Meratr,  ii.  p.  3a,  &c.)       [L.  S.] 

CELER.  1.  A  &«edman  of  Atticua,  in  all  pro- 
liabiUty.  (Cic.  adAtt.x.\,  zi.  4,  zii.  8.) 

2.  A  Roman  knight,  poisoned  Junius  Silamis  at 
the  insti^tion  of  Agrippina,  in  the  first  year  of 
Nero^s  leign,  a.  d.  55.   (Tac  Awl  xiii.  1,  38.) 

3.  A  Roman  knight  in  the  time  of  Domitian, 
was  scoorged  to  death  in  the  comiUum  for  haring 
committed  incest  with  Cornelia,  a  Vestal  virgin, 
although  he  persisted  in  his  innocence  to  the  kst. 
(Plin.  ^.  17.  11;  oomp.  Suet.  l>om,  8;  Dion 
Cass.  Ixvii.  3.) 

CELER,  an  artist  of  considerable  talent  and 
lenown,  was,  together  with  Severus,  the  principal 
architect  of  Nero^s  immense  building,  the  golden 
house,  of  which  only  a  few  remains  are  now 
Tisible  in  the  baths  of  Titus,  and  perhaps  at 
the  foot  of  the  Paktine  near  the  arch  of  Titus. 
Not  satisfied  with  the  completion  of  this  colossal 
palace,  both  artbts,  whose  daring  and  talent  did 
not  shrink  from  the  mightiest  works,  undertook  a 
atill  more  gigantic  enterprise.  Since  the  searports 
of  Ostia  and  Portus  were  small  and  dangerous,  so 
that  all  laiger  vessels  entered  the  port  of  Pnteoli, 
they  got  the  emperor^ii  consent  to  dig  a  canal  from 
the  luce  Avemus  to  the  mouth  of  the  Tiber,  and 
began  actually  by  working  a  way  through  the  hills 
near  the  lake,  but  were  probably  prevented  firom 
executing  their  intention  by  the  death  of  their 
employer.  (Tac  Amu,  zv.  42 ;  Osann,  KtautbiaUy 
1830,  No.  83.)  [L.  U.] 

CELER,  ASrNIUS,  Uved  in  the  reign  of  Car 
ligula,  and  is  mentioned  by  Pliny  (II,N.  iz.  17. 
s.  31)  as  a  man  of  consular  rank ;  but  when  he  was 
consul  is  not  known.  He  may  have  been  the  son 
of  C.  Asinios  Oallus,  consul  b.  c.  8. 

CELER,  CANl'NIUS,  a  Greek  rhetorician, 
the  teacher  of  M.  Aurelius  and  L.  Verus,  was  one 
of  the  secretaries  of  Hadrian,  and  was  distinguished 
for  his  skill  in  the  composition  of  the  imperial  let- 
ters. He  wrote  a  work  on  the  art  of  rbetori& 
(Philostr.  ViL  SoplL  I  22,  who  calls  him  rtx^o- 
ypJopat;  CapitoL  Fer.  2;  Aristeid.  Or.  Saer.  5. 
vol.  L  p.  335,  ed.  Jebb.) 

CELER,  DOMI'TIUS,  an  intimate  friend  of 
Piso,  persuaded  the  latter,  after  the  death  of  Oer- 
manicus,  to  return  to  Syria,  and  was  himself  pre- 
viously sent  by  Piso  into  the  province.  (Tac  Aim. 
ii.  77-79.) 

CELER,  P.  EGNA'TIUS.     [Barra.] 

CELER,  METELLUS.    [MrraLLua.] 

CELEUS  (Ki|Xci$s),  a  king  of  Eleusis,  and  hus- 
band of  Metaneiia.  When  Demeter,  on  her  wan- 
derings in  search  of  her  daughter,  came  to  Eleusis, 
she  stayed  in  the  house  of  Celeus.  The  goddess 
wished  to  make  his  son  Demophon  immortal,  and, 
in  order  to  destroy  his  mortal  parts,  she  put  him 
at  night  into  the  fire ;  but  Metaneira,  ignorant  of 
the  object,  screamed  aloud  on  seeing  her  child  in 
the  fire,  and  Demophon  was  destroyed  by  the 
flames.  Demeter,  to  make  up  for  the  loss,  bestowed 
great  fiivours  upon  Triptolemus,  the  odier  son  of 
Celeus.  (Apollod.  i.  5.  §  1 ;  Triptolbmus.)  Ce- 
leus is  described  as  the  first  priest  of  Demeter  at 
Eleusis,  and  his  daughters  as  priestesses  of  the 
goddess.  (Hom.  Hym.  m  Dem,  h)l,  &c.;  Pans.  i. 
38.  §  3,  ii.  14.  §  2.)  There  is  another  mythical 
personage  of  this  name.  (Anton.  Lib.  19.)  [L.  S.] 


CELSUS. 


6::9 


CELSUS  (7*.  a>nw/iM),  one  of  the  thirty  ty- 
rants enumerated  by  TreLellius  PoUio.  [Comp. 
AuBiOLue.]  In  the  twelfth  year  of  Oallienu«, 
A.  D.  265,  when  usurpers  were  springing  up  in 
every  quarter  of  the  Roman  world,  a  certain  Cdsus, 
who  had  never  risen  higher  in  the  service  of  the 
state  than  the  rank  of  a  military  tribune,  living 
quietly  on  his  lands  in  Africa,  in  no  way  remark- 
able except  as  a  man  of  upright  life  and  command- 
ing person,  was  suddenly  proclaimed  emperor  by 
Vibius  Passienns,  proconsul  of  the  province,  and 
Fabius  Pomponianus,  general  of  the  Libyan  fron- 
tier. So  sudden  was  the  movement,  that  the  ap- 
propriate trappings  of  dignity  had  not  been  pro- 
vided, and  the  hands  of  Oalliena,  a  cousin  it  is  said 
of  the  lawful  monarch,  invested  the  new  prince 
with  a  robe  snatched  from  the  statue  of  a  goddess. 
The  downfiiU  of  Celsus  was  not  less  rapid  than  his 
elevation  :  he  was  shiin  on  the  seventh  day,  his 
body  was  devoured  by  dogs,  and  the  loyal  inhabi- 
tants of  Sicca  testified  their  devotion  to  the  reign- 
ing sovereign  by  devising  an  insult  to  the  memory 
of  his  rival  unheard-of  b^ore  that  time.  The  effigy 
of  the  traitor  was  raised  high  upon  a  cross,  round 
which  the  rabble  danced  in  triumph.  The  names 
T.  Comdiut  rest  upon  the  authority  of  medals  pub- 
lished by  Ooltzius  now  universally  recognised  as 
spurious.  (Trebell.  Pollio,  Tng.  Tynmn.)  [W.  R.] 

CELSUS,  a  Greek  rhetorician,  a  pupil  of  Liba- 
nius.  (Liban.  ^.  627,  1581,  Orat.  zxvi  voL  il 
p.  606.) 

CELSUS,  an  Epicurean,  who  lived  in  the  time 
of  the  Antonines,  and  was  a  friend  of  Lucian. 
There  was  another  Cdsus,  who  lived  before  tlie 
time  of  Nero,  but  he  is  of  no  historical  importance. 
Neither  would  the  other  have  been  so,  but  for  the 
doubt  whether  he  is  not  the  author  of  the  attack 
on  Christianity  called  the  ASyos  d\nfhls^  which 
has  acquired  so  much  notoriety  from  the  answer 
written  to  it  by  Origen.  [OnioxNis.]  To  the 
Epicurean  Celsus,  Lucian  dedicated  his  life  of  tho 
magician  Alexander,  and  in  the  course  of  it  (§  2J ) 
praises  a  work  written  by  him  against  the  belief  iu 
magic  But  in  the  book  against  Christianity,  CcUus 
stated  with  apparent  approbation  the  opinion  of  the 
Platonists,  that  enchanters  had  power  over  all  who 
have  not  raised  themselves  above  the  influence  of 
sensuous  nature  (3a>i)),  but  not  over  those  who  are 
elevated  to  communion  with  the  Deity ;  the  whole 
of  which  sentiment  is  inconsistent  with  the  doc- 
trine of  Epicurus.  Again,  he  talked  of  the 
soul's  relation  to  God,  of  the  spirit  of  man  as 
immortal  and  derived  from  the  Divinity,  of  evil 
spirits  springing  from  the  tfAi|  and  opposing  the 
designs  of  God.  All  these  are  plainly  the  sen- 
timents, not  of  an  Epicurean,  but  of  a  Plato- 
nist  Indeed,  the  only  reason  for  supposing  the 
auUior  of  this  work  to  be  the  Epicurean  CelsuR, 
is  the  positive  assertion  of  Origen,  who,  however, 
is  obliged  to  have  recourse  to  some  curious  hypo- 
theses to  account  for  the  prevalence  of  the  Platonic 
element.  One  is,  that  the  author  chose  to  conceal 
his  real  views,  because  there  was  at  the  time  a 
strong  prejudice  against  Epicureans  as  deniers  of 
all  religion,*and  therefore  unfit  to  be  judges  of  the 
merits  of  Christianity.  But  this  seems  improbable, 
and  on  the  whole  it  is  better  to  suppose  Celsus 
the  Epicurean  and  Celsus  the  author  of  this  book 
to  be  different  persons.  With  regard  to  the  work 
itself,  it  is  a  mixture  of  self-sufficiency,  ignorance, 
and  inconsistency.     In  one  place  the  author  re- 

2  u2 


660 


CELSUS. 


proached  the  Christians  as  slares  of  a  blind  belief 
in  another  with  their  nomeroos  sects  and  ever- 
▼aiying  opinions  Sometimes  he  spoke  of  them  as 
the  shiTes  of  their  senses  (BciA^r  mi  ^tKoa^futraif 
yjror),  on  another  occasion  as  persons  who  rejected 
all  external  worship  whatever.  He  was  indignant 
that  the  Christian  promises  are  offered  to  sinners, 
and  said  in  reference  to  oar  Lord^s  coming  to  save 
them,  ri  84  rois  dyofMpri^ois  oAk  M/a^$7i\  he 
also  aigued  i  priori  against  the  doctrines  of  a 
special  Providence,  the  Fall,  and  the  Redemption, 
asserting  that  Ood  made  his  work  perfect  once  for 
aO,  and  had  no  need  to  improve  it  afterwards. 
(Origenes,  adv,  CeU. ;  Brucker,  Hid,  CriL  PUL 
Per.  il,  L  1, 2,  8 ;  Neander,  GetduekU  d«r  ChvU. 
Kird^  vol  L  sect  2.)  [O.  £.  L.  C] 

CELSUS  ALBINOVA'NUS,  the  secretary  of 
Tib.  Claadias  Nero,  and  a  friend  of  Horace,  to 
whom  the  latter  addressed  one  of  his  Epistles  (i. 
8).  He  is  thought  to  be  the  same  as  the  poet 
Celsns  mentioned  in  another  of  Hoiace*s  Epistles 
(l  8),  in  which  he  is  said  to  have  compiled  his 
jpoems  from  other  persons*  writings.  He  mnst  not 
be  confoonded  with  the  poet  Pedo  Albinovanus, 
the  friend  of  Ovid.    [Albinovanu&] 

CEI^US,  APPULEIUS,  a  physician  of  Cen- 
toripa  in  Sicily,  who  was  the  tutor  of  Valens  and 
Scribonitts  Largus  (Scrib.  Larg.  De  Compos,  Afedi- 
earn,  capp.  94,  171),  and  who  must  therefore  have 
lived  about  the  beginning  of  the  Christian  era. 
He  has  been  supposed  to  be  the  author  of  the  work 
entitled  Herbarium^  feu  de  Medieamunlnu  Her- 
barumj  which  goes  under  the  name  of  Appuleios 
Barbaras  [Appulxius],  but  this  is  probably  not 
the  case.  He  may,  however,  perhaps  be  the  per> 
son  who  is  quoted  several  times  in  the  Oeoponica, 
Cantab.  8vo.  1704.  [W.  A.  G.] 

CELSUS,  ARRU'NTIUS,  an  ancient  com- 
mentator on  Terence,  who  probably  lived  in  the 
second  half  of  the  fourth  century  of  the  Christian 
aera.  (Schopen,  De  Terentio  et  DomttOt  Bonn, 
1621. ) 

CELSUS,  A.»  CORNELIUS,  a  very  celebrated 
I^tin  writer  on  medicine,  of  whose  a^  origin,  or 
even  actual  profession,  we  know  but  httle.  There 
are  some  incidental  expressions  which  lead  to  the 
conjecture,  that  he  lived  at  the  beginning  of  the 
Christian  era,  under  the  reigns  of  Augustus  and 
Tiberias ;  and  particulariv  the  mode  in  which  he 
refers  toThemison(PrBe£  lib.i.  pp.  5, 9,  iii.  4,  p.  4  3) 
would  indicate  that  they  were  either  contempora- 
ries, or  that  Themison  preceded  him  by  a  short 
period  only.  With  respect  to  the  country  of  Celsus 
(though  he  has  been  claimed  as  a  native  of  Verona), 
we  have  nothing  on  which  to  ground  our  opinion, 
except  the  parity  of  bis  style,  which  at  most  would 
prove  no  more  than  that  he  had  been  educated  or 
bad  passed  a  considerable  part  of  his  life  at  Rome. 
WitQ  regard  to  his  profession,  there  is  some  reason 
to  doubt  whether  he  was  a  practitioner  of  medicine 
or  whether  he  only  studied  it  as  a  branch  of  general 
science,  after  the  manner  of  some  of  the  ancient 
Greek  philosophers.  This  doubt  has  arisen  princi- 
pally tnm  the  mode  in  which  he  is.  referred  to 
by  ColumeUa  {de  Re  Rust.  I  1.  14)  and  by  Quin- 
tilian  (xiL  II),  and  by  his  not  being  enume- 
rated by  Pliny  among  the  physicians  of  Rome 


*  It  is  not  quite  certain  whether  his  praenomen 
wmAuIus  or  AureUus,  but  it  is  generally  supposed 
to  have  been  AureOus. 


CELSUS. 

in  his  sketch  of  the  history  of  medicine.  (H.  Ni 
xxix.  1,  &c)  But,  on  the  other  hand,  hu  woik 
appears  to  bear  very  strong  evidence  that  he  was 
an  actual  practitioner,  that  he  was  fiuniliar  with 
the  phenomena  of  disease  and  the  operation  of 
remedies,  and  that  he  described  and  recommended 
what  fell  under  his  own  observation,  and  was 
sanctioned  by  his  own  experience ;  so  that  it  seems 
upon  the  whole  most  probable  that  he  was  a  phy- 
sician by  profession,  but  that  he  devoted  part  of 
his  time  and  attention  to  the  cultivation  of  litera- 
ture and  general  science.  Qnintilian  speaks  rather 
slightingly  of  him,  calls  him  (xii.  11)  **  mediocri 
vir  ingenio,**  and  says  he  not  only  wrote  on  all 
sorts  of  literary  matters,  but  even  on  agriculture 
and  military  tactics.  Of  these  numerous  works 
only  one  remains  entire,  his  celebrated  treatise  on 
Medicine;  but  a  few  fragments  of  a  work  on 
Rhetoric  were  published  under  his  name  in  1569, 
8vo.,  Colon.,  with  the  title  **  Aurelii  Cornelii 
Celsi,  Rhetoris  vetustissimi  et  clarissimi,  de  Arte 
Dicendi  Libellus,  primum  in  Lucem  editus,  curante 
Sixto  a  Popma  Phrysio.**  This  little  work  is 
inserted  by  Fabricius  at  the  end  of  his  BiUiotkeea 
LaHna^  where  it  fills  about  six  small  quarto  pnges, 
and  is  chiefly  occupied  with  the  worics  of  Cicero. 

The  treatise  of  Celsus  **  De  Medicina,^  On  Me- 
dicine^ is  divided  into  eight  books.  It  commences 
with  a  judicious  sketch  of  the  history  of  medicine, 
terminating  by  a  comparison  of  the  two  rival  sects, 
the  Dogmatid  and  the  Empirici,  which  has  been 
given  in  the  Diet  (fAnty^  850,  379.  The  first 
two  books  are  principally  occupied  by  the  conside- 
ration of  diet,  and  we  gederal  principles  of  thera- 
peutics and  pathology;  the  remaining  books  are 
devoted  to  the  consideration  of  particular  diseases 
and  their  treatment;  the  third  and  fourth  to  in- 
ternal diseases;  the  fifth  and  sixth  to  external 
diseases,  and  to  pharmaceutical  preparations ;  and 
the  kst  two  to  those  diseases  which  more  porticu- 
lariy  belong  to  surgery.  In  the  treatment  of  dis- 
ease, Celsus,  for  the  most  part,  pursues  the  method 
of  Asclepiades  of  Bithynia ;  he  is  not,  however,  ser- 
vilely attached  to  him,  and  never  hesitates  to  adopt 
any  practice  or  opinion,  however  contrary  to  his, 
which  he  conceives  to  be  sanctioned  by  direct  ex- 
perience. He  adopted  to  a  certain  extent  the 
Hippocratic  method  of  observing  and  watching 
over  the  operations  of  Nature,  and  of  regulating 
rather  than  opposing  them, — a  method  which,  with 
respect  to  acute  diseases,  may  fi^uently  appear 
inert  But  there  are  occasions  on  which  he  dis- 
plays considerable  decision  and  boldness,  and  par- 
ticubriy  in  the  use  of  the  lancet,  which  he  em- 
^oyed  with  more  freedom  than  any  of  his  predo- 
cesson.  His  regulations  for  the  employment  of 
blood-letting  and  of  purgatives  are  laid  down  with 
minuteness  and  precision  (iL  10,  ftc,  p.  30,  &c) ; 
and,  although  he  was  in  some  measure  led  astray 
by  his  hypothesis  of  the  crudity  and  concoction  of 
the  hnmours,  the  rules  which  he  prescribed  were 
not  very  different  from  those  which  were  generally 
adopted  in  the  commencement  of  the  present  cen- 
tury. His  description  of  the  symptoms  of  fever, 
and  of  the  different  varieties  which  it  assumes, 
either  from  the  nature  of  the  epidemic,  or  from 
the  circumstances  under  which  it  takes  place 
(iii  8,  Ac,  p.  43.  Ac.),  are  correct  and  judicious ; 
his  practice  was  founded  upon  the  principle  already 
referred  to,  of  watching  the  operations  of  Nature, 
conceiving  that  fever  consisted  essentially  in  an 


CELSUS. 
effort  of  the  constitatioii  to  throw  off  Mine  morbid, 
tttose,  and  that,  if  not  unduly  interfered  with,  the 
prooeae  would  terminate  in  a  ttate  of  health.  We 
here  see  the  germ  of  the  doctrine  of  the  **  vie  me- 
dicatrix  Naturae,**  which  haa  had  to  much  influence 
orer  the  piactioe  of  the  most  enlightened  physiciane 
of  modem  times,  and  which,  although  erroneous, 
hae  perhape  led  to  a  lew  haxaidous  practice  than 
the  hypotheaea  which  have  been  substituted  in  its 


CELSUS. 


661 


But  perhaps  the  most  cnrioua  and  interesting 
pszts  of  the  work  of  Celsns  am  those  which  treat 
of  Suigwy  and  surgical  operations,  of  which  some 
account  is  given  in  the  DicL  ofAnL  art  Chtna^jia, 
It  is  yery  remarkable  that  he  is  almost  the  first 
writer  who  professedly  treats  on  these  topics,  and 
yet  his  deacriptions  of  the  diseases  and  of  their 
treatment  pro?e  that  the  art  had  attained  to  a 
Tery  considerable  degree  of  perfection.  Many  of 
what  are  termed  the  **•  capital**  operations  seem  to 
have  been  well  underatoad  and  frequently  practiaed, 
and  it  may  be  safely  asserted,  that  the  state  of 
Surgery  at  the  time  when  Celsns  wrote,  was  oom- 
paratiTely  much  more  advanced  than  that  of 
Medicine.  The  Pharmacy  of  Celsus  forms  an* 
other  curious  and  interesting  part  of  his  work,  and, 
like  his  Surgery,  marks  a  state  of  considerable 
improvement  in  this  branch  of  the  art  Many  of 
his  formulae  an  well  arranged  and  efficacious,  and, 
on  the  whole,  they  may  be  aaid  to  be  more  correct 
and  even  more  acientific  than  the  mnltiferioua 
compounds  which  were  afterwards  introduced  into 
practice,  and  which  were  not  completely  discarded 
until  our  own  times.  The  style  of  Celsus  has  been 
much  admired,  and  it  is  in  feet  equal  in  purity  and 
elegance  to  that  of  the  best  writers  of  the  Augustan 
age.  This  is  probably  one  of  the  chief  reasons  of 
his  work  having  been  chosen  as  a  text-book  in 
modem  times ;  but  it  would  be  great  injustice  to 
suppose  that  this  is  its  only  merit,  or  that  it  con- 
tains nothing  but  a  judicious  and  weU-arranged 
abstract  of  wnat  had  been  aaid  by  hia  predecessors. 
Some  instances  of  his  lax  and  inaccurate  use  of 
certain  anatomical  terms  are  mentioned  in  the 
DkL  ofAnL  art  Phytiologia;  but  his  anatomical 
and  physiological  knowledge  does  not  appear  to 
have  been  at  all  inferior  to  that  of  his  contempo- 
raries. In  many  passages  of  his  work  he  follows 
Hippocrates,  especially  when  treating  of  the 
general  symptoms  and  phaenomena  of  diseases; 
and  occasion^y  we  meet  with  sentences  literally 
transited  from  the  Greek.  He  does  not,  however, 
by  any  means  blindly  embrace  his  doctrines,  and 
diffisn  from  him  occasionally  both  in  theory  and 
practice. 

.  The  work  of  Celsus,  entitled  De  Medidna 
Libri  Oota,  has  been  published  very  often ;  Chou- 
lant  mentions  four  editions  in  the  fifteenth  cen- 
tury, fifteen  in  the  sixteenth,  fire  in  the  seven- 
teenth, thirteen  in  the  eighteenth,  and  twelve 
in  the  fint  thirty-five  yean  of  the  nineteenth. 
The  fint  edition  was  published  at  Florence, 
1478,  small  foL,  edited  by  fiarthoL  Pontius:  it  is 
said  to  be  very  scarce,  and  is  described  by 
Dibden  in  his  BSJioik,  Spemxr,  i.  303.  Perhaps 
the  other  editions  that  best  deserve  to  be  noticed 
ore  those  by  Van  der  Linden,  Lugd.  Bat  16579 
12mo.;  Ahneloveen,  AmsteL  1687,  12mo.  (which 
was  several  times  reprinted) ;  Ta^;ga,  Patav.  1769, 
4to.  (whose  text  has  beoi  the  basis  of  most 
mbsequent  editions)  ;    Lugd.  Bat  1785,  4to. ; 


Aigent  1 806,  8vo.  2  vols. ;  and  Milligan,  Edinb. 
1826,  8vo.  The  Utest  edition  mentioned  by 
Choulant  is  that  by  F.  Hitter  and  H.  Albers, 
Colon,  ad  Rhen.  1835,  12mo.  The  work  has 
been  translated  into  English,  French,  Italian,  and 
German.  The  English  transkitions  appear  to  be 
chiefly  made  for  the  use  of  medical  students  in 
London  who  are  preparing  for  their  examination 
at  Apothecaries*  Hall,  and  are  not  yery  good.  A 
ffreat  number  of  works  have  been  pubUahed  on 
Celsus  and  his  writings,  which  are  enumerated  by 
Choulant,  but  which  cannot  be  mentioned  here. 
Further  particnlan  respecting  his  medical  opinions 
may  be  found  in  Le  Clerc*s  Hut  d$  la  Mid. ; 
HaUer*s  B&liotk.  Medic,  PraaL  vol  L  ;  Sprengers 
Hid,  ds  la  Mid,  vol.  ii.  See  also  Bostock*s  HitU 
<f  Med,y  and  Chouknt*s  Handbueh  der  Bueker- 
Jamie  fikr  dieAeltere  Median^  Leipx.  1840,  8vo., 
from  which  works  the  greater  part  of  the  preceding 
account  has  been  taken.  [  W.  A.  G.] 

CELSUS,  JU'LIUS,  a  tribune  of  the  city- 
cohort  was  condemned  to  death  under  Tiberius, 
and  broke  his  own  neck  in  prison  by  means  of  the 
chains  with  which  he  was  fettered,  in  order  to 
escape  the  diagrace  of  a  public  execution.  (Ta& 
Ann,  vi.  9,  U7) 

CELSUS,  JU'LIUS,  a  acholar  at  Conatanti- 
nople  in  the  aeventh  century  after  Chriat  who 
made  a  recension  of  the  text  of  Caeaar*s  Commen- 
taries, whence  we  find  subjoined  to  many  MSS.  of 
Caesar,  Juliue  Ctttia  Vir  Clariasimtu  et  Cktmee 
reoeiwm,  or  Juliite  Celsus  Constaniinms  V,  C.  legu 
Many  modem  writers,  indeed,  have  maintained 
that  Celsus  was  the  author  of  these  commentaries, 
and  still  more  have  attributed  to  him  the  works 
on  the  Spanish  and  African  wan ;  but  the  former 
aupposition  is  ridiculous,  and  the  Utter  deati> 
tute  of  prool  Juliua  Celsua  haa  been  usually 
regarded  as  the  author  of  the  life  of  Caeaar,  which 
has  been  frequently  printed  with  the  editions  of 
Caesar*s  Commentaries  under  the  title  of  Jittii 
Oelei  Ckmmentarii  de  Vita  Caesarit ;  but  this  work 
has  been  proved  by  C.  E.  Ch.  Schneider  {Peirar- 
cAoe,  Historia  JnlU  Caesaris^  Lips.  1827)  to  be  a 
work  of  Petraroh*^  There  is  a  dissertation  on 
Julius  Celsus  by  Dodwell,  appended  to  his^mia^ 
QKMC^tfKMM  ei  Staiiam^  Oxon.  1698. 

CELSUS,  JUVE'NTIUS,  a  Roman  jurist, 
who  flourished,  as  Majansius  and  Heinecdus  have 
deariy  shewn,  in  the  second  half  of  the  fint  cen- 
tury of  the  Christian  aera.  He  succeeded  Pegasus, 
the  follower  of  Proculus,and  was  himself  auooeeded 
by  Celsua,  the  aon,  and  Neratiua  Prisons.  (Big. 
1.  tit  2.  s.  2.  §  47.)  He  belonged  (at  least  on 
one  occasion)  to  the  consilium  of  the  consul  Du- 
cenus  Verus,  who  was  probably  a  consul  sufifectns, 
and  is  nowhere  named  except  in  Dig.  31.  s.  29. 
The  numerous  attempts  of  learned  men  to  identify 
Dncenus  with  recorded  consuls  are  without  ground, 
and  most  of  their  conjectures  refer  to  too  late  a 
period,  unless  Celsus  the  fether  attained  to  an  un- 
usual age.  Thus  Wieling  [JurispntdenHa  Resti' 
ttUoj  p.  351)  and  GuiL  Grotius  {ZM  Viiis  Juriap, 
IL  c.  2.  §  2)  make  Ducenus  the  same  as  L.Cejonius 
Commodus  Verus,  who  was  consul  a.  d.  106. 
Othen  are  for  L.  Annius  Verus,  consul  a.  d.  121. 
Ant  Augustinus  {De  Nomtnibue  Pnpriis  Pandeo- 
toram,  c  3,  p.  259,  n.  [g.])  seems  to  think  he 
might  have  been  the  Juventius  Vems,  who  was 
consul  for  the  third  time  a.  d.  134.  Heineccius 
(Hist  Jmr.  Ch,  §  241,  n.)  is  for  Decennius  Gemi- 


662 


CELSUS. 


nna,  who  was  consul  suffectus  a.  d.  57)  and  whose 
cognomen  might  have  been  Verag.  It  was  in  the 
council  of  Ducenus  Verus  that  the  opinion  of 
Celsus  the  father  was  given  upon  an  important 
point,  and  was  adopted  as  law.  He  held-  (to 
use  the  nomenclature  of  English  jurisprudence), 
that  the  beneficial  interest  in  a  legacy  did  not 
lapse  by  the  death  of  the  trustee  before  the  tes- 
tator. (As  to  the  consilium  of  the  consul  and 
other  magistrates,  see  Diet*  qfAni.8,v,  Conventus  ; 
also  Cic.  BruL  22 ;  Plin.  Ep.  I  20  ;  Amm.  Mar. 
xxxiii.  c.  «//. ;  Suet.  TUm-.  33  ;  TUuU  ex  C&rport 
Ulpianiy  1.  s.  13 ;  Cod.  I.  tit.  51  ;  Dig.  1.  tit  21. 
s.  2,  pr.;  tit  22.)  In  Dig.  17.  tit  1.  s.  39,  his 
opinion  is  cited  along  with  that  of  Aristo,  who  was 
lather  younger  than  Celsus  the  father.  The  Celsus 
to  whom  Aristo  gives  answers  in  Dig.  2.  tit  14. 
s.  7.  §  2,  and  Dig.  40.  tit.  7.  s.  29.  §  1,  was  Celsus 
the  son,  who,  having  gained  greater  celebrity  as  a 
jurist  than  his  father,  is  understood  to  be  meant  in 
the  Digest  whenever  Celsus  is  named  without  the 
addition  paier  or  finu.  Bach,  who  thinks  the 
contrary  more  likely  (Hut  JuHsp.  Rom,  iiL  c.  1 . 
§  22.  n.  [h.]),  is  certainly  mistaken.  Compare 
Dig.  12.  tit  4.  s.  S.  §§  6,  7  ;  Dig.  31.  a.  20.  It 
can  scarcely  be  doubted  that  the  name  of  the  father 
was  the  same  as  that  of  the  son,  via.  P.  Juventius 
Celsus,  for  otherwise  he  would  probably  have  been 
distinguished  by  the  difference  of  name,  whereas  he 
is  never  mentioned  by  any  other  appellation  than 
Celsus  pater.  There  is  no  direct  citation  from  him 
in  the  Digest  Stockmann  {ad  Bachii  HisLJurisp, 
Rom,  loc.  cit)  mentions  a  conjecture  of  Ev.  Otto 
{Proff,  ad  The9,  i.  p.  28),  that  there  were  three  ju- 
rists named  Celsus,  viz.  fiither,  son,  and  grandson ; 
but  the  reference  to  Otto  seems  to  be  incorrect  It 
is,  indeed,  highly  probable  that  the  P.  Juventius, 
who  appears  from  an  inscription  inGruter(p.  607)  to 
have  been  promagister  scrinii  under  Antoninus 
Pius,  A.  D.  155y  was  a  grandson  of  the  elder  Celsus, 
but  there  is  no  proof  that  he  was  a  jurist  Those 
who,  like  Menage  (Amoen.  Jur,  c  zx.),  identify 
the  promagister  with  the  son,  must  suppose  that 
the  son  discharged  an  exceedingly  laborious  office 
in  a  very  advanced  age.  Very  little  is  known  of 
Celsus  the  &ther,  though  much  has  been  written 
upon  him.  Among  the  legal  biographers  who  have 
attributed  to  his  li«»  one  or  more  of  the  events  that 
belong  to  the  life  of  his  son,  are  GuiL  Grotius, 
Gravina,  and  Strauchius.  (  VUae  wt,  JCtommy  No. 
2,  p.  14.)  The  Gens  Juventia  was  an  ancient 
race,  and  could  boast  of  several  jurists,  as  T.  Ju- 
ventius, C.  Juventius,  and  M.  Juventius  Latera- 
nensis.  In  manuscripts  and  monuments,  from  the 
ordinary  interchange  of  V  and  B,  the  name  is 
often  spelt  Jubentius.  (Majansius,  ad  XXXJCtot^ 
ii.  pp.  236—255.)  [J.  T.  G.] 

CELSUS,  P.  JUVE'NTIUS,  a  Roman  jurist, 
the  son  of  the  subject  of  the  preceding  article.  He 
was  an  accomplice  in  a  conspiracy  against  Domi- 
tian,  along  with  Nerva  fwho  was  afterwards  em- 
peror) and  others;  but  although  he  was  denounced 
to  the  emperor,  he  contrived  to  rescue  himself  and 
his  companions,  by  flattering  the  emperor,  by  pro- 
fessing his  innocence,  and  by  promising  to  unravel 
the  whole  plot  and  thus  creating  delays  until  the 
death  of  Doroitian.  (Dion  Cass.  IxviL  13;  Phi- 
lostrat  VU,  ApolL  Tycm.  vii.  3.)  He  was  after- 
wards highly  fiivoured  by  Nerva  and  his  son 
Trajan.  Pilny  (Ep.  vL  5)  mentions  an  altercation 
between  him  and  Licinius  Nepos,  conoeming  the 


CELSUS. 

cause  of  Pomponius  Rnfiis  Varinus.  Celsus  was 
then  praetor,  and,  as  the  leget  atmalm-wete  at  that 
time  religiously  observed  (Plin.  Ep,  vii  16),  may 
be  supposed  to  have  been  34  years  of  age.  This 
would  give  a.  d.  67  for  the  year  of  the  birth  of 
Celsus,  for  the  cause  of  Pomponius  Rufus  was 
pleaded  when  M.  Acilius  was  consul-elect  (Plin. 
Ep.  V.  20),  that  is  to  say,  in  a.  d.  101.  Celsus 
was  twice  consuL  The  date  of  his  first  consulship 
is  not  recorded.  The  second  occurred  a.  d.  129, 
when  he  bad  C.  Neratius  Marcellns  for  his  col- 
league. (Dig.  5.  tit  3.  B.  20.  §  6.)  He  was  a 
friend  of  Hadrian,  and  one  of  that  emperor^s  coun- 
cil (Spartian.  Hadrkm.  c.  18,  where  for  Julius 
Celsus  is  to  be  read  Juventius  Celsas),  and  he  pro- 
bably died  towards  the  end  of  Hadrian^s  reign,  for 
Julianusy  the  jurist,  in  a  fragment  of  a  work 
(Diffegta)  which  was  written  in  the  commencement 
of  the  reign  of  Antoninus  Pins  (compare  Dig.  S. 
tit  5.  B.  6.  §  12  ;  4.  tit  2.  s.  18),  speaks  of  Celsus 
in  the  past  tense : — **  Quad  etiam  Juventio  Celso 
apertiasime  placuit**    (Dig.  28.  tit.  2.  a.  28,  pr.) 

Celsus  received  legal  instruction  from  his  &ther, 
and  is  supposed  from  several  indications  in  extant 
passages  of  his  works  to  have  studied  philosophy, 
especially  the  philosophy  of  the  Stoics.  His  edn- 
cation  was  probably  attended  to  with  great  care, 
for  his  style  is  terse  and  elegant,  and  his  latinxty 
BO  pure,  that  Laurentius  Vcdla  and  Floridus,  who 
unsparingly  criticise  the  dicticm  of  the  ancient  R<h 
man  jurists,  find  little  or  nothing  to  caip  at  in 
Celsus.  There  are  fragments  whidi  prove  that  ho 
was  acquainted  with  Greek.  (Dig.  83.  tit  10. 
s.  7,  13.  tit  3.  B.  3.)  He  eariy  commenced  the 
practice  of  the  law.  One  of  his  youthfid  opinions 
was  fi»llowed  by  Julianus,  and  is  cited  by  Paolus. 
(Dig.  45.  tit  1.  B.  91.  §  3,  unless  by  Celsas  adole^- 
eens  we  are  here  to  undentand  Celsus  the  younger.) 
Celsus  vms  manifestly  well  versed  in  the  writings 
of  his  predecessors,  for  in  the  20  pages  which  his 
142  friqgfments  occupy  in  Hommel  (PoiMpiea.  Ptm- 
deet.)j  will  be  found  references  to  Sex.  Aeliasy 
Brutus,  Caaoellius,  Cato,  Livias  Dmsus,  Q.  Mncius 
Scaevola,  Q.  Antistins  Labeo,  a  Trebatins  Testa, 
Aelius  Tubero,  M.TuIlias  Cicero,  Servius  Sidpidus, 
Nerva,  Masurium  Sabinns,  Semp.  Procolus,  and 
Neratius  Priscus.  In  return,  we  find  him  quoted 
by  many  of  the  most  eminent  later  jurists,  as  Juli- 
anus, Pomponins,  Maecianus,  Ulpian,  and  Pauloa, 
and  by  Justinian  himself  in  the  Institutes  and  the 
Coda.  In  Cod.  6,  tit  2.  s.  10  Justinian  mentioiis 
a  curious  physiological  opinion  of  Celsas  oonceniing 
deafriess.  He  belonged,  like  his  fother,  to  the  sect 
of  Proeulus,  but  he  was  an  independent  thinker, 
sometimes  differing  from  Labeo,  Nerva,  and  his 
own  father,  and  sometimes  agreeing  wi^  Sabinns 
and  Cassias.  (Dig.  47.  tit  2.  s.  25.  §  1 ;  21.  tit. 
2.  s.29,pr.;  12.  tit  4.  s.  3.  §§  6,  7 ;  12.  tit  5. 
B.  6.)  In  the  fragments  of  Celms  there  are  several 
passages  which  betoken  great  self-confidence  and 
uncivil  dogmatism.  In  &is  he  deviated  firom  the 
usual  practice  (almost  amounting  to  professional 
etiquette)  of  jurists  ancient  end  modem.  A  Roman 
or  an  English  lawyer  would  say,  **mihi  videtur,'" 
••  I  think,**  ••verius  est,"  **the  better  opinion  is;** 
but  Celsas  sometimes  omits  such  modest  forms  of 
expression.  For  example,  it  appears  from  Dig.  21. 
tit  2.  s.  29,  pr.,  that  he  called  Nerva*8  opinion 
/uise.  But  the  grossest  instance  of  rudeness  oceura 
in  an  answer  to  one  Domitius  Labeo,  who  inquired 
whether  the  person  by  whose  hand  a  wiU  was 


CELSUS. 

wriflen  was  thereby  disqaaliiied  from  being  one  of 
the  attesting  witnesses.  ^Juventius  Celsus  La- 
beoni  sno  salutem.  Ant  non  intelligo  de  quo  me 
consolueris,  aut  valde  stulta  est  consultatio  tna : 
plus  enim  quam  ridicalom  est  dubitare,  an  aliquis 
jure  testis  adbibitus  sit,  quoniam  idem  et  tabulas 
testamenti  scripserit.'*  (Dig.  28.  tit.  1.  s.  27.) 
This  question  and  this  answer  obtained  snch  un- 
desirable celebrity  among  civilians,  that  silly  ques- 
tions were  called  Quaestiones  DonUHanaey  and  blunt 
answers  RetponsioMs  CeUinae, 

He  wrote— 1,  Digestorum  Ubri  XXXIX,  after 
the  order  of  the  praetor's  edict.  Seven  books  of 
this  work,  vis.  xxx — xxxvi,  were  occupied  by  a 
commentaiy  on  the  Lex  Julia  et  Papia  Poppaea. 
This  is  the  only  one  of  the  works  of  Celsus  of 
which  pure  fragments  are  preserved  in  the  compi- 
lations of  Justinian;  and  perhaps  the  only  one 
then  extant.  It  belongs,  according  to  Blume^s 
theory,  to  the  Classis  Edictalis  of  the  Digest. 
2.  EjAstolom^  of  which  Ulpian  (Dig.  4.  tit.  4.  s.  3. 
§  1)  cites  the  11th  book.  3.  QuaeatioMS^  which, 
according  to  a  citation  of  Ulpian  (Dig.  34.  tit.  2. 
B.  19.  §  3),  consisted  of  at  least  19  books.  4.  Com- 
mentariiy  of  which  the  7th  book  is  cited  by  Ulpian. 
(Dig.  34.  tit.  2.  B.  19.  §  6.)  5.  InsHtutiones^  in 
7  books,  according  to  the  testimony  of  the  old 
scholiast  on  Juvenal  (vi.  243).  Oravina  {Oriff. 
Jur.  dv,  lib.  L  §  49,  p.  68)  says,  that  Celsus  left 
a  work  De  Usucapionibusj  in  which  he  refers  to 
his  fiither;  but  this  statement  is  given  without 
authority,  and  appears  to  be  an  error  partly 
copied  from  Panciroli  (de  Claris  Leg.  Interp.  p.  44), 
who  cites  a  passage  in  the  Digest  (Dig.  41.  tit.  2. 
a.  47)  referring  not  to  Celsus,  but  to  Nerva  filius. 

(Heinecc.  ds  Juventio  CeUo,  Op.  il  pp.  518-532; 
Schott.  de  QuaesOone  Domiiiana^  Lips.  1771  ; 
Hub.  Greg,  van  Vryhoff,  Obeerv,  Jur,  Civ,  c  35 ; 
Neuber,  Die  juristicfte  Klassiher^  pp.  133—145  ; 
Kammerer,  Beiirage  zur  Creech,  u,  Theorie  dee  Rom, 
Reekie,  i.  No.  3,  pp.  208—226.)         [J.  T.  G.] 

CELSUS,  P.  MA'RIUS,  consul  in  a.  d.  62 
{Fastiyt  was  the  commander  of  the  fifteenth  legion 
in  Pannonia,  with  which  he  was  sent  to  join  Cor- 
bulo  in  his  expedition  against  the  Parthians  in  64. 
On  the  death  of  Nero  in  68,  Celsus  joined  Galba*s 
party,  at  which  time  he  is  spoken  of  as  consul 
designatus,  but  whether  he  had  been  nominated  to 
the  consulship  by  Nero  or  by  Galba  is  uncertain. 
He  was  one  of  the  ablest  and  most  faithful  of 
Galba 's  supporters ;  and  when  the  troops  rebelled 
against  the  new  emperor,  Celsus  was  sent  to  en- 
deavour to  propitiate  the  detachment  of  the  lUyrian 
army  which  had  encamped  in  the  Vipsanian  por- 
ticus.  It  was  probably  thought  that  Celsus  would 
have  more  influence  with  this  army  than  any  one 
else,  on  account  of  his  former  connexion  wiUi  it : 
but  he  was  unable  to  quell  the  insurrection.  The 
death  of  Galba  soon  followed,  and  Otho  obtained 
the  sovereignty.  The  life  of  Celsus  was  now  in 
great  danger ;  the  partisans  of  Otho  loudly  de- 
manded hu  execution  ;  but  Otho,  who  appreciated 
his  fidelity  to  his  late  master,  not  only  spared  his 
life,  but  admitted  him  to  the  circle  of  his  most  in- 
timate friends.  Celsus  served  Otho  with  the  same 
fidelity  as  he  had  the  late  emperor.  He  was  sent, 
together  with  Suetonius  Paullinus  and  Annius 
Gallus,  in  command  of  the  army  to  oppose  the 
generds  ofVitellins,  who  were  advancing  into 
Italy.  At  first  he  and  his  colleagues  were  com- 
pletely succeseful ;  in  the  campaign  on  the  Po,  in 


CENAEUa 


663 


the  neighbourhood  of  Placentia  and  Ciemona,  they 
defeated  all  the  plans  of  Caecina,  the  general  of 
Vitellius  [Cascina,  No.  9] ;  and  it  was  not  till 
the  latter  had  been  joined  by  Fabius  Valcns,  and 
Otho  had  resolved,  against  the  advice  of  Celsus  as 
well  as  Suetonius  Paullinus,  to  risk  a  battle,  that 
the  aspect  of  afiairs  was  changed.  Tiie  battle  of 
Bedriacum,  in  which  Otho's  army  was  defeated, 
gave  Vitellius  the  empire ;  but  Celsus,  who  had 
remained  fiiithful  to  Otho  to  the  last,  again  did  not 
suffer  for  his  fidelity.  Vitellius  allowed  him  to 
enter  on  tlie  consulship  on  the  calends  of  July 

!A.  D.  69),<as  had  been  arranged  from  the  first. 
Tac  Ann,  xv.  25,  HUt.  i.  14,  31,  39,  45,  71, 
77,  87,  90,  ii.  23,  33,  60.) 

CELSUS,  PA'PIUS.  Celsus  appears  as  a 
surname  of  the  Papia  gens  on  several  coins  of  the 
republican  period,  but  does  not  occur  in  any  an- 
cient writer.  Two  of  the  most  remarkable  of  these 
coins  are  given  below.  On  the  obverse  the  former 
contains  a  youthful  head  with  a  trophy  behind  it, 


the  latter  the  head  of  Juno  Sospita.  The  reverse 
of  both  represents  the  same  subject,  namely,  a  wolf 
with  a  piece  of  wood  in  its  mouth,  and  an  eagle 


standing  before  a  burning  heap  of  wood.  This 
subject  appears  to  refer  to  a  legend  rekted  by 
Dionysius  (L  59)  in  connexion  with  the  foundation 
of  Lavinium  by  the  Trojans.  He  tells  us,  that  the 
forest  in  which  the  city  was  afterwards  built  took 
fire  of  its  own  accord,  and  that  a  wolf  was  seen 
bringing  dry  wood  to  feed  the  flame,  which  was 
fiuined  by  an  eagle  with  its  wings ;  but  that  a  fox 
at  the  same  time  tried  to  extinguish  the  fire  by  its 
tail,  which  had  been  dipped  in  water ;  and  that  it 
was  not  till  after  sevend  efforts  that  the  wolf  and 
eagle  were  able  to  get  rid  of  him.  Now  we  know 
that  the  Papia  gens  came  originally  from  Lanuvium, 
which  was  also  one  of  the  chief  seats  of  the  worship 
of  Juno  Sospita.  Hence  it  has  been  conjectured, 
that  Dionysius  has  made  a  mistake  in  referring 
this  legend  to  Lavinium  :  but  it  is  not  improbable 
that  the  same  story  may  have  been  told,  in  Uter 
times,  of  the  foundation  of  each  city. 

CELSUS,  L.PUBLrCIUS,  consul  under  Tra- 
jan  in  A.  D.  113  {Fasti)^  was  so  much  esteemed  by 
this  emperor,  that  he  had  a  statue  erected  to  his 
honour.  He  was,  however,  a  personal  enemy  of 
Hadrian's,  and  accordingly  the  latter  caused  him 
to  be  put  to  death  at  Baiae  immediately  after  his 
accession,  a.  d.  117.  (Dion  Casa.  IxviiL  16,  Ixix. 
2 ;  Spartian.  Hadr.  4,  7.)  ,  „         ^ 

CENAEUS  (Kt^wuos),  a  surname  of  Zeua,  de- 
rived fifom  cape  Cenaeum  in  Euboea,  on  which  the 


664 


CENSORINUS. 


ffod  hod  a  temple.    (Apollod.  ii.  7.  §  7  ;  Ot.  ^fet. 
K,  136.)  [L.  S.] 

CE'NCHRIAS  (KcTXPtaf),  a  son  of  Powidon 
and  Peirene,  was  killed  accidentally  by  Artemis. 
He  and  his  brother  Leches  were  believed  to  hare 
given  their  names  to  Ccnchreae  and  Lechaeum, 
the  two  port-towns  of  Corlntk  (Pans,  ii  2.  §  8, 
8.  §  3,  24.  §  8.)  [L.  S.] 

CENSORrNUS,  the  name  of  a  plebeian  fiunily 
of  the  Marcia  gens.  The  name  of  this  fiiunily  was 
originally  Rutilns,  and  the  first  member  of  it  who 
acquired  the  name  of  Censorinns,  was  C.  Marcios 
Rutilus  [No.  1,  below],  who  is  said  ifi  the  Capi- 
toline  Fasti  to  have  received  this  surname  in  his 
second  censorship,  b.  c.  265.  Niebnhr,  however, 
remarks  (Higi,  of  Rome^  iii.  p.  556),  that  this 
statement  is  doabtfal,  aa  he  might  have  derived  it 
from  the  circomstance  of  his  father  having  first 
gained  for  the  plebs  a  share  in  this  dignity. 

1.  C  Marcius  C.  p.  L.  n.  Rutilus  CB?7m>- 
RINU8,  was  the  son  of  C.  Mareius  Rutilns,  the 
first  plebeian  dictator  (b.  c.  356)  and  censor  (b.  a 
351).  He  was  consul  in  b.  c.  310  with  Q.  Fabius 
Maximus,  and  whOe  his  colleague  was  engaged  in 
his  brilliant  campaign  in  Etruria,  Rutilus  conduct- 
ed the  war  in  Samnium  and  took  the  town  of 
Allifiie.  He  afterwards  fought  a  battle  with  the 
Samnites,  in  which  he  was  probably  defeated ;  for 
the  statement  of  Livy,  that  the  battle  was  a  drawn 
one,  is  almost  outweighed  by  his  confession,  that 
the  consul  himself  was  wounded  and  a  legate  and 
several  tribunes  of  the  soldiers  killed.  (Liv.  ix. 
83,  38 ;  Diod.  xx.  27.) 

On  the  admission  of  the  plebs  to  the  priestly 
colleges  by  the  Ogulnian  law  in  b.  c.  300,  by 
which  also  the  number  of  their  members  was  in- 
creased, Rutilus  was  elected  one  of  the  pontifih. 
(Liv.  X.  9.)  He  was  censor  with  P.  Comeliua 
Arvina  in  294  (Liv.  x.  47),  and  a  second  time 
with  Cn.  Cornelius  Blasio  in  265,  the  only  in- 
stance in  which  a  person  held  the  office  of  censor 
twice.  It  is  mentioned  above  that  he  is  said  to 
have  received  the  surname  of  Censorinus  in  this 
honour.  After  his  election  Rutilus  rebuked  the 
people  for  having  conferred  this  dignity  upon  him 
again,  and  brought  forward  a  law  enacting  that  no 
one  in  future  should  be  eligible  to  this  office  a 
second  time.  (Liv.  EpiU  16 ;  Eutrop.  ii.  18 ;  Val. 
Max.  iv.  1.  §  3;  Pint  CoriU,  1.) 

2.  L.  Marcius  C.  p.  C.  n.  Cbnsorinub,  consul 
with  M\  Manilins  in  b.  c.  149,  the  first  year  of 
the  third  Punic  war.  Both  consuls  were  ordered 
to  proceed  to  Carthage :  the  command  of  the  army 
was  entrusted  to  Manilius,  and  that  of  the  fleet  to 
Censorinus.  In  the  negotiations  between  the 
consuls  and  Carthaginians  which  preceded  actual 
hoatilities,  and  of  which  Appian  has  given  us  a 
detailed  account,  Censorinus  acted  as  spokesman 
because  he  was  the  better  orator.  After  the  Car- 
thaginians had  refused  compliance  with  the  com- 
mands of  the  Romans,  who  required  them  to 
abandon  Carthage  and  build  another  town  not  less 
than  ten  miles  from  the  sea,  the  consuls  formally 
laid  siege  to  the  city ;  but  Censorinus  was  com- 
pelled shortly  afterwards  to  return  to  Rome  in 
order  to  hold  the  comitia,  leaving  the  conduct  of 
the  siege  in  the  hands  of  his  colleague.  (Appian, 
Pun,  75—90,  97—99;  Liv.  £^,  49  ;  Flor.  ii, 
15;  Eutrop.  iv.  10;  Oros.  iv.  22;  Veil.  Pat  I 
13;  Zonar.  ix.  p.  463  ;  Cic.  Brtd,  15,  27,  adAU, 
xii  5»)    Censormus  was  censor  in  B.  c.  147,  with 


CENSORINUS. 

L.  Cornelius  Lentulus  Lupus.    (VaL  Max.  vi.  9. 
§10.) 

It  was  to  this  Centorimis  that  the  philoecndier 
Cleitomachus  dedicated  one  of  hb  works.  (Cic. 
Acad.  ii.  82.) 

8.  C.  Marcius  Censorinus,  one  of  the  leading 
men  of  the  Marian  party,  is  first  mentioned  as  the 
accuser  of  SulU  on  his  return  from  Asia  in  b.  a 
91.  (Pint  ShU,  5.)  He  entered  Rome  together 
with  Marias  and  Cinna  in  b.  c.  87,  and  took  a 
leading  part  in  the  massacres  which  then  ensued. 
It  was  Censorinus  who  kiOed  the  consul  Octavius, 
the  first  victim  of  the  proscription ;  he  cut  off  his 
head  and  carried  it  to  Cinna,  who  commanded  it  to 
be  hung  up  on  the  rostra.  Censorinus  shared  in . 
the  vicissitudes  of  the  Marian  party,  and  took  an 
active  part  in  the  great  campaign  of  b.  a  82,  which 
established  the  supremacy  of  Sulla.  He  had  the 
command  of  one  of  the  Marian  armies,  and  is  first 
mentioned  as  suffering  a  defeat  from  Pompey  near 
Sena.  He  was  afterwards  sent  with  eight  legions 
by  the  consul  Carbo  to  relieve  the  younger  Mariua, 
who  was  kept  besieged  at  Praeneste ;  but  on  his 
mareh  thither,  he  was  attacked  from  an  ambush 
by  Pompey,  and  was  compelled  after  considerable 
loss  to  take  refuge  on  a  neighbouring  hilL  His 
men,  believing  him  to  be  the  cause  of  their  defeat, 
deserted  him  in  a  body,  with  the  exception  of 
seven  cohorts,  with  which  miserable  remnant  he 
was  compelled  to  return  to  Carbo.  Whan  Carbo 
shortly  afterwards  abandoned  Italy  in  despair, 
Censorinns  united  his  forces  with  ^ose  of  Bmtos 
Damasippus  and  Carrinas,  and  these  three  generals, 
after  an  ineffectual  attempt  to  force  the  passes  of 
Praeneste  with  the  object  of  relieving  the  town, 
marched  towards  Rome,  hoping  to  take  the  city  as 
it  was  destitute  of  men  and  provisions.  Sulla, 
however,  hastened  after  them,  and  a  dreadful 
battle  was  fought  near  the  CoOine  gate,  which 
ended  in  the  total  defieat  of  the  Marian  army. 
Censorinus  and  Carrinas  took  to  flight,  but  were 
overtaken  and  brought  back  to  Sulb,  who  com- 
manded them  to  be  put  to  death,  and  their  heads 
to  be  cut  off  and  carried  round  the  walls  of  Prae- 
neste to  inform  Marine  of  the  fiite  of  his  friends. 
(Appian,  B,  C,  L  71,  88,  90,  92,  93.)  Censo- 
rinus is  spoken  of  by  Cicero  as  one  of  the  orators 
of  bis  time,  and  as  tolerably  well  versed  in  Greek 
literature.     {BruL  67,  90.) 

4.  HIiIabcius)  Censorinus,  one  of  the  fiioids 
of  Q.  Cicero  in  Asia,  &  c.  59  (Cic.  adQ.Fr.\.  2. 
§  4),  may  possibly  be  the  ssme  as  the  fbUowing. 

5.  L.  Marcius  L.  p.  C.  n.  Censorinus,  a  vio- 
lent partisan  of  M.  Antony,  and  one  of  the  prae- 
tors in  B.  c.  43.  (Cic.  PkU,  xl  5,  14,  xiii.  2, 
duo  praetoret,  xii  8 ;  comp.  Ganton.  cni  xiL  8.) 
When  Antony  passed  over  into  Asia  after  arrang- 
ing the  afiairs  of  Greece  in  b.  c.  41,  he  left  Censo? 
rinus  governor  of  the  province.  (Pint.  Anion,  24.) 
His  adherence  to  Antony  procured  him  the  consul- 
ship in  39  (Dion  Cass,  xlviil  84),  and  we  kam  bom 
the  Triumphal  Fasti,  that  he  obtained  a  triumph 
for  some  successes  he  had  gained  in  Macedonia, 
which  must  consequently  have  been  his  province. 

6.  C.  Marcius  L.  p.  L.  n.  Censorinus,  son  of 
No.  5,  was  consul  in  &  a  8  (Dion  Cass.  It.  5 ; 
Plin.  H,  N.  xxxiil  10.  s.  47 ;  Censorin.  22 ;  Sue- 
ton.  VU,  HoraL  ;  Lapis  Ancyrsnus),  and  seems  tft 
have  obtained  subsequently  the  government  of 
Syria,  from  the  way  in  which  he  is  mentioned  by 
Josephus  {Ani,  xvL  6.  $  2)  in  the  decree  of  Angus- 


CENSORINUS. 

tut  securing  certain  immunities  to  the  Jews.  He 
died  in  Asia  in  a.  o.  2,  when  he  was  in  attendance 
upon  C.  Caesar,  the  grandson  of  Augustus.  His 
death  was  universally  regretted :  Velleius  Patet^ 
cuius  calls  him  (il.  102)  **  Vir  demerendis  homi- 
nibus  genitus.** 

There  are  several  interesting  coins  of  the  Marcia 
gens,  hearing  upon  them  the  names  of  C.  Censorinns 
and  L.  Censorinns ;  but  it  is  impossible  to  deter> 
mine  to  which  of  the  precedbg  Censorini  they  be- 
long. Five  specimens  of  these  coins  are  given 
below.  The  first  three  contain  on  the  obverse  the 
heads  of  Nnma  Pompilius  and  Ancus  Maicius,  the 
lecond  and  fourth  kings  of  Rome,  because  the 


Marcia  gens  claimed  to  be  descended  from  Ancus 
Mardus  [Marcia  Okns],  and  the  Utter  was  sup- 
posed to  be  the  grandson  of  Numa  Pompilius.  In 
these  three  coins  Numa  is  represented  with  abeaid. 


and  Ancus  without,  probably  to  mark  the  relation 
between  them  of  grand  &ther  and  grandson.  The 
obverse  of  the  first  contains  the  inscription  NVif  ax. 
FOMPILL  ANCL  MARCi.,  and  that  of  the  second 
MVM A.  POMPiLL  ANCvs.  MARCI.    The  reverse  of 


the  first  represents  two  arches,  in  one  of  which 
Victory  stands  on  a  pillar,  and  in  the  other  is  the 
prow  of  a  vessel,  with  the  moon  above.  The  re- 
Terte  of  the  second  contains  two  prows  also  with  a 
figure  of  Victory ;  and  both  coins  seem  to  have  re- 
ference to  the  harbour  of  Ostia,  which  was  built 
by  Ancus  Mardua.  The  reverse  of  the  third  coin 
represenU  a  desultor  riding  with  two  horses,  as  he 
was  accustomed  to  leap  firom  one  to  another  in  the 
public  games,  while  they  were  at  full  gallop.  (Diet, 
i/'Ant.  9.  V.  DetuUor,)  The  fourth  and  fifth  coins 
are  of  less  importanoe :  the  fourth  has  on  the  ob- 


CENSORINUS.  665 

verse  a  youthful  head,  and  on  the  reverse  a  horse 
at  full  gallop;  the  fifth  has  on  the  obverse  the 
head  of  Apollo,  and  on  the  reverse,  Silenus.  (£ck- 
hel,  T.  p.  245,  &c) 


CENSORI'NUS  (Jppuu  aaudiu$\  is  ranked 
by  TrebeUius  Pollio  amonff  the  thirty  tyrants 
[comp.  AuRKOLUs],  althougn  the  number  is  com- 
plete  without  the  addition  of  his  name,  and  he  be- 
longs not  to  the  reign  of  Gallienus,  but  of  Claudius 
Gomicus.  Censorinns,  having  devoted  his  youth 
and  manhood  to  a  military  career,  attained  to  the 
highest  dignities.  He  was  twice  consul,  twice 
praefect  of  the  praetorium,  thrice  praefect  of  the 
city,  four  times  proconsul,  and  discharged  at  va- 
rious periods  the  -duties  of  numerous  inferior  ap- 
E ointments.  Full  of  years,  and  disabled  by  an 
onourable  wound  received  in  the  Persian  war, 
under  Valerian,  he  had  retired  to  pass  the  evening 
of  his  days  on  his  estate,  when  he  was  suddenly 
proclaimed  emperor  by  a  body  of  mutinous  troops, 
and  invested  with  the  puiple  at  Bologna,  in  a.  o. 
270.  Havinff,  however,  disphiyed  a  determinatiou 
to  enforce  strict  discipline,  he  was  forthwith  put  to 
death  by  the  same  soldiers  who  had  raised  him  to 
a  throne.  If  any  genuine  medals  of  this  prince 
exist,  which  is  very  doubtful,  they  have  never  been 
described  with  sufficient  accuracy  to  render  them 
of  any  historical  value,  or  even  to  enable  us  to  de- 
termine whether  the  names  Appiua  CXaudius  formed 
part  of  his  designation.  Birago,  in  his  Numismata 
(MedioL  1683),  quotes  a  Greek  coin  supposed  to 
indicate  the  third  year  of  the  reign  of  Censorinns ; 
but,  since  no  account  is  given  of  the  place  where 
it  was  preserved,  it  ^ns  in  all  probability  a  forgery, 
especially  as  we  have  no  reason  to  believe  that  the 
pretender  maintained  his  authority  beyond  the  space 
of  a  few  days.  Tillemont  supposes,  that  the  Victori- 
nus  mentioned  by  the  younger  Victor  as  having  as- 
sumed the  purple  under  Chiudius  is  the  same  person 
with  our  Censorinns.  (TrebeU.  Pollio,  TViff,  7Vr. ;  Til- 
lemont, Histoire  des  Empereurs^  vol  p.  37.)  [W.R.] 
CENSORI'NUS,  the  compiler  of  a  treatise  en- 
titled tie  Die  NakUi,  which  treats  of  the  generation 
of  man,  of  his  natal  hour,  of  the  influence  of  the 
stars  and  genii  upon  his  career,  and  discusses  the 
various  methods  employed  for  the  division  and 
calculation  of  time,  together  with  sundry  topics 
connected  with  astronomy,  mathematics,  geogn^Miy, 
and  music.  It  affords  much  valuable  information 
with  regard  to  the  various  systems  of  ancient  chro- 
nology, and  is  constantly  referred  to  by  those  who 
have  investigated  these  topics.  The  book  is  dedi- 
cated to  a  certain  Q.  Cerellins,  whom  the  writer 
addresses  as  his  patron  and  benefactor  (c.  I),  and 
vras  composed  in  the  year  a.  d.  238,  in  the  consul- 
ship of  Ulpius  and  Pondanus  (c.  21).  Censorinns 
terms  Rome  the  **  communis  patria*^  of  himself  and 
Cerellins  (c.  16) ;  and  this  &ct,  along  with  those 
detailed  above,  comprise  the  whole  knowledge  we 
possess  vrith  regard  to  the  work  and  its  author.  A 
firagment  <U  Metrii  and  lost  tracts  ds  AcoeniilmB 
and  de  Gwmetria  are  ascribed,  but  upon  no  sure 
evidence,  to  this  same  Censorinns.    Cairio^  in  his 


666 


CENTAURI. 


edition  published  at  Paris  in  158S,  divided  the 
twenty-fourth  chapter  of  the  de  Die  NataU  into 
two  parts,  considering  the  latter  half  to  be  from  a 
different  hand,  and  to  belong  to  an  esss^  is  Natu- 
rati  Inatiiutione. 

The  editio  princeps  of  Censorinus  is  in  4to.,  with- 
out date,  place,  or  printer^s  name,  and  contains  also 
the  Tabula  of  Cebes,  Plutarch  De  Invidia  et  Odio, 
an  oration  of  Basil  upon  the  same  subject  and  his 
epistle  to  Gregory  of  Nazianzus  ^*de  Vita  Solitaria,** 
all  translated  into  Latin.  The  second  edition , 
printed  at  Bologna,  foL  1497,  is  combined  with  the 
Tabtda  of  Cebes,  a  dialogue  of  Lucian,  the  Ench^ 
¥idion  of  Epictetus,  Plutarch  and  Basil  De  Invidia 
et  Odio,  The  first  critical  edition  is  that  by  Vinetus, 
Pictav.  4to.  1568,  followed  by  those  of  Aldus  Ma- 
nutiua,  Venet.  8to.  1581,  and  Carrio,  Lutet  8vo. 
1583.  The  most  complete  and  valuable  is  that  by 
Hayercamp,  Lug.  Bat  8vo.  1743 :  the  most  recent 
is  that  of  Orubcr,  Noremb.  8to.  1805.      [W.  R.] 

CENTAURI  (Kivravpoi\  that  is,  the  bull- 
killers,  are  according  to  the  earliest  accounts  a  race 
of  men  who  inhabited  the  mountains  and  forests  of 
Thessaly.  They  are  described  as  leading  a  rude 
and  savage  life,  occasionally  carrying  off  the  women 
of  their  neighbours,  as  covered  with  hair  and  rang- 
ing over  their  mountains  like  animals.  But  they 
were  not  altogether  unacquainted  with  the  useful 
arts,  as  in  the  case  of  Cheiron.  (Hom.  //.  l  268, 
ii.  743,  in  which  passages  they  are  called  ipTJpfs, 
that  is,  BijptSj  Od.  xxi.  295,  &c ;  Heaiod.  SctU, 
Here  104,  &c.)  Now,  in  these  earliest  accounts, 
the  centaurs  appear  merely  as  a  sort  of  gigantic, 
savage,  or  animal-like  beings;  whereas,  in  Uter 
writers,  they  are  described  as  monsters  (hippo- 
centaurs),  whose  bodies  were  partly  human  and 
partly  those  of  horses.  This  strange  mixture  of 
the  human  form  with  that  of  a  horse  is  accounted 
for,  in  the  later  traditions,  by  the  history  of  their 
origin.  Izion,  it  is  said,  begot  by  a  cloud  Cen- 
taurus,  a  being  hated  by  gods  and  men,  who  begot 
the  hippocentanrs  on  mount  Pelion,  by  mixing 
with  Magnesian  mares,  (.^ind.  PytL  iL  80,  &c) 
According  to  Diodorus  (iv.  69 ;  comp.  Hygin.  Fab, 
33),  the  centaurs  were  the  sons  of  Ixion  himself 
by  a  cloud ;  they  were  brought  up  by  the  nymphs 
of  Pelion,  and  begot  the  Hippocentaurs  by  mares. 
Others  again  relate,  that  the  centaurs  were  the  off- 
spring of  Ixion  and  his  mares ;  or  that  Zeus,  me- 
tamorphosed into  a  horse,  begot  them  by  Dia,  the 
wife  of  Ixion. '  (Serv.  ad  Aem.  viii.  293 ;  Nonn. 
Dionye,  xvi.  240,  xiv.  193.)  From  these  accounts 
it  appears,  that  the  ancient  centaurs  and  the  later 
hippocentaurs  were  two  distinct  classes  of  beings, 
although  the  name  of  centaurs  is  applied  to  both 
by  ancient  as  well  as  modem  writers. 

The  Centaurs  are  particularly  celebrated  in  an- 
cient story  for  their  fight  with  the  Lapithae,  which 
arose  at  the  marriage-feast  of  Peirithous,  and  the 
subject  of  which  was  extensively  used  by  ancient 
poets  and  artists.  This  fight  is  sometimes  put  in 
connexion  with  a  combat  of  Heracles  with  the 
centaurs.  (ApoUod.  IL  5.  §  4  ;  Diod.  iv.  12 ;  Eurip. 
Here  fur,  181,  &c.;  Soph.  Trachin,  1095;  Nonn. 
Dionps.  xiv.  367  ;  Ov.  Met  xiL  210,  &c.;  Virg. 
Georff,  ii  455.)  The  scene  of  the  contest  is  placed 
by  some  in  Thessaly,  and  by  others  in  Arcadia. 
It  ended  by  the  centaurs  being  expelled  from  their 
country,  and  taking  refuge  on  mount  Pindus,  on 
the  frontiers  of  Epeirus.  Cheiron  is  the  most 
celebrated  among  the  centaurs.     [Chbibon.] 


CENTHO. 

As  regards  the  origin  of  the  notion  respectiDg 
the  centaurs,  we  must  remember,  in  the  first  place, 
that  bull-hunting  on  horseback  was  a  national 
custom  in  Thessaly  (Schol.  ad  Find,  p.  319,  ed. 
Boeckh),  and,  secondly,  that  the  Thessalians  in 
early  times  spent  the  grsiter  part  of  their  lives  on 
horseback.  It  is  therefore  not  improbable  that  the 
Thessalian  mountaineers  may  at  some  early  period 
have  made  upon  their  neighbouring  tribes  Uie  saa$e 
impression  as  the  Spaniards  did  i:^n  the  Mexicans, 
namely,  that  horse  and  man  were  one  being.  The 
centaurs  were  frequently  represented  in  ancient 
works  of  art,  and  it  is  here  that  the  idea  of  them 
is  most  fully  developed.  There  are  two  fbnns  in 
which  the  centaurs  were  represented  in  works  of 
art  In  the  first  they  appear  as  men  down  to  their 
legs  and  feet,  but  the  hind  part  oonsbts  of  the 
body,  tail,  and  hind  legs  of  a  horse  (Paus.  v.  19. 
§  2)  ;  the  second  form,,  which  was  probably  not 
used  before  the  time  of  Phidias  and  Alcamenes, 
represents  the  centaurs  as  men  from  the  head  to 
the  loins,  and  the  remainder  is  the  body  of  a  horse 
with  its  four  feet  and  tail  (Paus.  v.  10.  §2; 
Plin.  H,  N,  xxxvL  4.)  It  is  probably  owing  to 
the  resemblance  between  the  nature  of  the  cen- 
taurs and  that  of  the  satyrs,  that  the  former  were 
in  later  times  drawn  into  the  sphere  of  Dionysiac 
beings ;  but  here  they  appear  no  longer  as  savage 
monsters,  but  as  tamed  by  the  power  of  the  god. 
They  either  draw  the  chariot  of  the  god,  and  play 
the  hom  or  lyre,  or  they  appear  in  the  train  of 
Dionysus,  among  the  Satyrs,  Fauns,  Nymphs, 
Erotes,  and  Bacchantes.  It  is  remarkable  that 
there  were  also  female  centaurs,  who  are  said  to 
have  been  of  great  beauty.  (PhUostr.  loon.  ii.  3 ; 
comp.  Voss,  Afythol,  Bri^  iL  p.  265,  &c ;  Botti- 
ger,  Vasenffem.  iii.  p.  75,  &c.)  [L.  Su] 

C.  CENTE'NIUS,  propraetor  in  b.c.217,  waa 
sent  by  the  consul  Cn.  Servilius  Qeminua  from  the 
neighbourhood  of  Ariminum  with  4000  cavalry  to 
the  assistance  of  his  colleague  C.  Flaminius  in 
Etruria,  whom  he  intended  to  join  with  all  his 
forces.  Centenius  took  possession  of  a  narrow 
pass  in  Umbria  near  the  lake  Plestine,  so  called 
from  a  town,  Plestia,  in  its  neighbourhood ;  and 
here,  after  Hannibal*s  victory  at  the  Tnuimene  lake, 
he  was  attacked  by  Maharbal,  one  of  Hannihal^s 
officers,  and  defeated;  those  of  his  troops  that 
were  not  killed  took  refuge  on  a  hill,  but  were 
compelled  to  surrender  next  day.  Appian,  who  is 
the  only  writer  that  gives  us  the  exact  place  of 
this  defeat,  confounds  C.  Centenius  with  the  M. 
Centenius  mentioned  below.  (Polyb.  iii.  86  ;  Li  v. 
xxii.  8;  Appian,  Anib,  9 — 11,  17;  Zonal,  viii. 
25;  C.  Nepos.  ^anmb.  4.) 

M.  CENTE'NIUS  PE'NULA,  first  centurion 
of  the  triarii  (primi  pt/t),  who  had  obtained  his 
discharge  after  serving  his  full  military  time,  and 
was  distinguished  for  his  bravery,  obtained  from 
the  senate  in  b.  c.  212  the  command  of  8000  men, 
half  of  whom  were  Roman  citiaens  and  half  allies, 
by  his  assurance  that  his  knowledge  of  the  enemy 
and  the  ooantry  would  enable  him  to  gain  some 
great  advantage  in  a  short  time.  The  number  of 
men  granted  him  by  the  senate  was  nearly  doubled 
by  volunteers;  and  with  these  he  marched  into 
Lucania,  offered  battle  to  Hannibal,  and  was,  as  a 
matter  of  course,  defeated.  (liv.  xxv.  19 ;  Oroa. 
iv.  16.) 

CENTHO,  a  surname  of  C.  Claudius,. oonaul 
B.  c.  240.    [Claudius.] 


CEPHALION. 

'  CENTUMALUS,  the  name  of  a  &mily  of  the 
plebeian  Fulria  gens. 

1.  Cn.  Fulvius  Cn.  f.  Cn.  n,  Maximus  Cen- 
tum a  lur,  legate  of  the  dictator  M.  Valerias  Cop- 
tus  in  the  Etruscan  war,  b.  c.  301,  and  consul  in 
298  with  L.  Cornelius  Scipio,  when  he  gained  a 
brilliant  rictorj  over  the  Samnites  near  Bovianum, 
and  afterwards  took  this  town  and  Aufidena.  It 
would  also  appear  that  he  subsequently  obtained 
some  successes  in  Etmria,  as  the  Capitoline  Fasti 
speak  of  his  triumph  in  this  year  as  celebrated 
oyer  the  Samnites  and  Etruscans.  In  295  he 
served  as  propraetor  in  the  great  campaign  of  Q. 
Fabius  Maximus  and  P.  Decius  Mns,  and  gained 
a  yictory  over  the  Etruscans.  (Li v.  x.  4,  1 1,  22, 
26,  27,  SO.) 

The  Fasti  Capitolini  mention  a  dictator  of  this 
name  in  263,  wno  is  either  the  same  as  the  pre- 
ceding, or  his  son. 

2.  Cn.  Fulvios  Cn.  p.  Cn.  n.  CBNTUiiALUfi, 
consul  a  a  229  with  L.  Postumius  Albinus,  con- 
ducted the  war  with  his  colleague  in  lUyria.  They 
met  wiUi  no  effectual  resistance ;  and  after  the 
troops  of  the  lUyrian  queen,  Tenta,  had  been  com- 
pletely dispersed,  and  she  herself  had  retired  with 
a  yery  few  foUowers  to  a  strongly  fortified  town, 
called  Rhizon,  Centumalus  returned  to  Rome  with 
the  greater  part  of  the  nayy  and  kind  forces,  leav- 
ing Albinus  behind  with  forty  ships.  Centumalus 
triumphed  in  the  following  year,  the  first  time 
that  a  triumph  had  been  celebrated  oyer  the  lUy- 
rians.  (Polyb.  ii.  11,  12;  Flor.  il  5;  Eutrop. 
iii.  4;  Oros.  iy.  13;  comp.  Dion  Cass.  Frag.  151, 
ed.  Reimar.) 

•  3.  Cn.  Fulvius  Cn.  p.  Cn.  n.  Cxntumalus, 
son  apparently  of  No.  2,  was  curule  aedile  in  b.  g. 
214,  and  was  elected  to  the  praetorship  while  he 
held  the  former  office.  As  praetor  in  the  following 
year,  b.  c.  213,  Suessula  was  assigned  him  as  his 
province  with  the  command  of  two  legions.  He 
was  consul  in  211  with  P.  Snlpicius  Galba,  and 
his  command  was  prolonged  in  the  next  year,  in 
which  he  was  defeated  by  Hannibal  near  the  town 
of  Herdonia  in  Apulia,  and  he  himself  with  eleven 
tribunes  of  the  soldiers  perished  in  the  battle. 
(Liv.  xxiv.  43,  44,  xxv.  41,  xxvi.  1,  28,  xxvil  1; 
Polyb.  ix.  6 ;  Eutrop.  iii.  14;  Oros.  iv.  17.) 

4.  M.  Fulvius  Cxntubcalus,  praetor  uibanus 
B.  a  192,  had  to  take  an  active  pert  that  year 
in  the  preparations  for  the  war  against  Antiochus 
the  Great,  and  was  commanded,  among  other 
things,  to  superintend  the  building  of  fifty  new 
quinqueremes.     (Liv.  xxxv.  10,  20,  23,  24.) 

CENTUMALUS,  TL  CLAUDIUS,  had  an 
action  brought  against  him  by  P.  Calpumius  Lana- 
rius  on  account  of  alleged  fiuud  in  the  sale  of  some 
property  to  the  Utter.  Judgment  was  pronounced 
against  Centumalus  by  M.  Porcius  Cato,  the  fiither 
of  Cato  Uticensis.  (Cic.  <20  Qf.  iiL  16 ;  Val.  Max. 
▼i"-  2.  §  1.)     [Comp.  Cato,  No.  6,  p.  645,  a.] 

CEPHA^LION  {Kvpahlw  or  Kt^o^^almv),  an 
historian  of  the  time  of  Hadrian,  who  wrote,  be- 
sides other  works,  a  mirrofiop  laropiKSv  extending 
from  the  time  of  Ninns  and  Semiramis  to  that  of 
Alexander  the  Great  It  was  written  in  the  Ionic 
dialect,  and  was  divided  into  nine  books,  called 
by  the  names  of  the  Muses ;  and  as  in  this  he 
aped  Herodotus,  so  he  is  reported  to  have  aimed  at 
resembling  Homer  by  concealing  his  birth-place. 
Hadrian  bemished  him  to  Sicily  where  this  work 
vnz  composed.    (Soidas,  a.  v,;  Photius,  Cod.  68; 


CEPHALUS. 


667 


Buseb.  Ckrom.  i.p.30;  Syncell.  p.  167;  Vossius,^/^ 
Hist.  Graeo.  p.  262,  ed.  Westermann.)  [G.  E.  L.  C] 

CE'PHALON  (K«^Awy),  caUed  d  Yt^%iQ%  or 
TtpytOios  firom  a  town  in  the  Cuman  territory 
named  Tipyrfits  or  Tdpytets,  (Strab.  xiii.  p.  689.) 
He  wrote  an  account  of  the  fortunes  of  Aeneaa 
after  the  taking  of  Troy,  called  Troiea  (Tpuucd), 
His  date  is  unknown,  but  he  is  called  by  Dionysius 
of  HalicamasBUS  (i.  72)  <nryypa^is  woKcuis  myv. 
Athenaeus  (ix.  393,  d.)  calls  him  Cepbalion,  and 
remarks,  that  tlie  Troica  which  went  under  his 
name,  was  in  reality  the  work  of  Hegesianax  of 
Alexandria.  (Vossius,  de  ffist,  Graee,  p.  412,  ed» 
Westermann.)  [G.  E.  L.  C] 

CE'PH  ALUS  {Ki<ptt\os).  1 .  A  son  of  Hermes 
and  Herse,  was  carried  off  by  Eos,  who  became  by 
him  the  mother  of  Tithonus  in  Syria.  (Apollod. 
iii  14.  §  3.)  Hyginus  (FoIk  160,  270)  makes 
him  a  son  of  Hermes  by  Creusa,  or  of  Pandion, 
and  Hesiod  (Tkeoff.  986)  makes  Phaeton  the  son 
of  Cephalus  instead  of  Tithonus.  On  the  pedi- 
ment of  the  kmgly  Stoa  in  the  Ceiameicos  at 
Athens,  and  on  the  temple  of  Apollo  at  Amyelae, 
the  carrying  off  of  Cephelus  by  Hemera  (not  Eos) 
was  represented.     (Paus.  L  3.  §  1,  ill  18.  §  7.) 

2.  A  son  of  Deion,  the  ruler  of  Phocis,  and 
Diomede,  was  married  to  Procris  or  Procne,  by 
whom  he  became  the  fiither  of  Archius,  the  fitthtt 
of  Lae'rtes.  He  is  described  as  likewise  beloved 
by  Eos  (Apollod.  i.  9.  §4;  Hygin.  Fab,  125  > 
SchoL  ad  CaUim,  Hymn,  m  Dkm,  209),  but  he  and 
Procris  were  sincerely  attached,  and  promised  to 
remain  fiiithfiil  to  each  other.  Once  when  the 
handsome  Cephalus  was  amusing  himself  with  the 
chase,  Eos  approached  him  with  loving  entreaties, 
which,  however,  he  rejected.  The  goddess  then 
bade  him  not  break  his  vow  until  Procris  had 
broken  hers,  but  advised  him  to  try  her  fidelity. 
She  then  metamorphosed  him  into  a  stranger,  and 
gave  him  rich  presents  with  which  he  was  to  tempt 
Procris.  Procris  was  induced  by  the  brilliant 
presents  to  break  the  vow  she  had  made  to  Ce- 

Shalus,  and  when  she  recognised  her  husband,  she 
ed  to  Crete  and  discovered  herself  to  Artemis. 
The  goddess  made  her  a  present  of  a  dog  and  a 
spear,  which  were  never  to  miss  their  object,  and 
then  sent  her  back  to  Cephalus.  Procris  returned 
home  in  the  disguise  of  a  youth,  and  went  out  with 
Cephalus  to  chase.  When  he  peiveived  the  ex- 
cellence of  her  dog  and  spear,  he  proposed  to  buy 
them  of  her ;  but  she  refused  to  part  with  them 
for  any  price  except  for  love.  When  he  accordingly 
promised  to  love  her,  she  made  herself  known  to 
him,  and  he  became  reconciled  to  her.  As,  how- 
ever, she  still  feared  the  love  of  Eos,  she  always 
jealously  watched  him  when  he  went  out  hunting, 
but  on  one  occasion  he  killed  her  by  accident  with 
the  never-erring  spear.  (Hygin.  Pah.  189.)  Some- 
what different  versions  of  the  same  story  are  given 
by  Apollodoms  (iii  15.  §  1)  and  Ovid.  (MeL  vii 
394,  &c. ;  comp.  Anton.  Lib.  41;  SchoL  ad  Ewrip» 
Orest.  1643.)  Subsequently  Amphitryon  of  Thebes 
came  to  Cephalus,  and  persuaded  him  to  give  up 
his  dog  to  hunt  the  fox  which  was  ravaging  the 
Cadmean  territory.  After  doing  this  he  went  out 
with  Amphitryon  against  the  Teleboans,  unon  the 
conquest  of  whom  he  was  rewarded  by  Amphitryon 
with  the  ishmd  which  he  called  after  his  own  name 
Cephallenia.  (Apollod.  ii  4.  $  7;  Strab.  x.  p. 
456 ;  Eustath.  ad  Ham,  p.  807,  &&)  Cephaks  m 
also  called  the  &ther  of  Iphidas  by 


668. 


CBPHALUS. 


CEPHISODORU& 


(Pfuu.  X.  29.  §  2.)  He  is  said  to  haTO  put  an 
end  to  his  life  bj  leaping  into  the  sea  from  cape 
Lencas,  on  which  he  had  built  a  temple  of  Apollo, 
in  order  to  atone  for  having  killed  his  wife  Procris. 
(Strab.  z.  p.  452 ;  comp.  Pans.  L  37.  §  4 ;  Hygin. 
Fab,  48.)  [L.  S.] 

CE/PHALUS  rx^^MiXos),  a  Molossian  chle^ 
who,  together  with  another  chie^  Antinona,  was 
driyen  by  the  calomnies  of  Charops  to  take  the 
side  of  Persens,  in  self-defence,  against  the  Romans. 
[Anting us.]  Some  have  infeired  from  the  lan- 
goage  of  Polybins  that,  after  the  outbreak  of  the 
war,  Cephalus  slew  himself  to  avoid  fiUling  into 
the  hands  of  the  conquerors;  but  Liyy  tells  ns, 
that  he  was  killed  at  the  capture  of  the  Molossian 
town  of  Tecmon,  which  he  had  obstinately  de- 
fended against  L.  Anicius,  the  Roman  commander, 
B.  c  167.  Polybius  speaka  of  him  as  **  a  man  of 
wisdom  and  consistency,**  if>p6vtfios  koX  ffrdatfwf 
(LvBpvnros,  (Polyb.  zxvii  13,  xxx.  7  ;  Li  v.  xliii. 
18,  22,  xlv.  26.)  [K  E.] 

CE'PHALUS  (Kl^oXof).  1.  The  son  of  Ly- 
sanias,  grandson  of  Cephalus,  and  fiither  of  the 
orator  Lysias,  was  a  Syracusan  by  birth,  but  went 
to  Athens  at  the  invitation  of  Pericles,  where  he 
lived  thirty  years,  till  his  death,  taking  a  part  in 
public  aflairs,  enjoying  considerable  wealUi,  and 
having  so  high  a  reputation  that  he  never  had  an  ac- 
tion brought  against  him.  He  is  one  of  the  speakers 
in  Plato*s  Republic*  (Lys.  c.  Eratosth,  p.  120. 26, 
ed.  Steph. ;  Plat  Bepub.  p.  328,  b.  &C.,  comp.  Cic. 
ad  Aa,\r,  16 ;  Taylor^s  Li/e  ofLytias,  in  Reiske*s 
Oraiores  Graecu)  He  died  at  a  very  advanced 
age  before  b.  &  443,  so  that  he  must  have  settled 
at  Athens  before  b.  g.  473.  (Clinton,  Fast  HdL 
a.  ann.  443.)  He  left  three  sons  —  Polemarchua, 
Lysias,  and  Euthydemns. 

2.  An  eminent  Athenian  orator  and  dema- 
gogue of  the  Colyttean  demos,  who  flourished 
at  and  after  the  time  of  the  Thirty  Tyrants,  in 
effecting  whose  overthrow  he  appears  to  have 
borne  a  leading  part  He  is  placed  by  Clinton  at 
B.  c.  402,  on  the  authority  of  Deinarchus  (&  D9- 
mottiL  p.  100.  4,  ed.  Steph.,  compare  p.  95.  7-8.) 
This  date  is  confirmed  by  Demosthenes,  who 
mentions  him  in  connexion  with  Callistratus, 
Aristophon  the  Azenian,  and  Thrasybulus.  {De 
Cortm,  p.  301.)  He  is  summoned  by  Andocides 
to  plead  for  him  at  the  end  of  the  oration  IM 
MysUriU,  (b.  c.  400.)  He  flourished  at  least 
thirty  years  longer.  Acschines  (who  calls  him 
6  iroAoi^f  Ikuvos  6  9oK£y  infuhuaiTaros  y^yo- 
vivcu)  relates,  that,  on  one  occasion,  when  he 
was  opposed  to  Aristophon  the  Azenian,  the  latter 
boasted  that  he  had  been  acquitted  seventy-five 
times  of  accusations  against  his  public  conduct,  but 
Cephalus  replied,  that  during  his  long  public  life 
he  had  never  been  accused,  (o.  Ctstgtk,  p.  81.  39, 
ed.  Steph. ;  see  the  answer  of  Dem.  ds  Oonm,  pp. 
310-11.)  He  had  a  daughter  named  Oea,  who 
was  married  to  Cherops.  (Suid.  t.  v, ;  Harpocrat 
«.  V.  OHiew.)  Txeties  (ChiL  vi.  HisL  34)  con- 
founds this  Cephalus  with  the  fitther  of  Lysias.  In 
spite  of  the  coincidence  on  the  point  of  never  having 
been  accused,  they  must  have  been  diffiBrent  per- 
sons, at  least  if  the  date  given  above  for  the  death 
of  Lysias*s  father  be  correct 

*  The  Cephalus,  who  is  one  of  the  speakers  in 
the  Parmmidsi  of  Plato,  was  a  different  person,  a 
native  of  Clasomenae.    (Pkt  Farm,  p.  126.) 


The  Scholiast  on  Aristophanes  asserts,  that  the 
Cephalus  whom  the  poet  mentions  {EedeB.  248)  as 
a  scurrilous  and  low-bom  demagogue,  but  powekhl 
in  the  Ecclesia,  was  not  the  same  person  as  the 
orator  mentioned  by  Demosthenes.  This  is  per- 
haps a  mistake,  into  which  the  Scholiaat  was  led 
by  the  high  respect  with  which  Cephalus  is  referred 
to  by  Demosthenes,  as  well  as  by  Aeschines  and 
Deinarchus.  The  attacks  of  an  Athenian  comic 
poet  are  no  certain  evidence  of  a  public  man*a 
worthlessness. 

According  to  Suidaa  («.  «l),  Cephalus  was  the 
first  orator  who  composed  wpoolfim  and  hriX/Ayou 
A  small  fragment  from  him  is  preserved  in  the 
Etymologicon  Magnum  («.  «.  'Eweriftla),  Athe- 
naeus  (xiii.  p.  592,  c.)  states,  that  he  wrote  an 
lymifuov  on  the  celebrated  courtezan  Lagia  (or 
Lsjts),  the  mistress  of  Lysias.  Ruhnken  {Hisi. 
CriL  Orat  Oraeo.  §  5)  supposes,  that  the  writer 
mentioned  by  Athenaeus  was  a  difierent  person 
from  the  orator,  but  his  only  reason  for  this  opinion 
is,  that  such  an  iyiaifuw  is  unworthy  of  a  distin- 
guished orator.  [P.  S.] 

CEPHEUS  (Kir^r).  1.  A  son  of  Bclus  and 
husband  of  Cassiopeia,  was  king  of  Ethiopia  and 
fother  of  Andromeda.  (ApoUod.  ii  1.  §  4,  4.  §  3  ; 
Herod,  vii.  61 ;  Tac.  Hist.  v.  2.) 

2.  A  son  of  Aleus  and  Neaera  or  Cleobule,  and 
an  Argonaut  from  Tegea  in  Arcadia,  of  which  he 
was  king.  He  had  twenty  sons  and  two  daugh- 
ters, and  nearly  all  of  his  sons  perished  in  an  ex- 
pedition which  they  had  undertaken  with  Heradea. 
The  town  of  Caphyae  was  bdieved  to  have  derived 
its  name  from  him.  (ApoUod.  i.  9.  §  16,  ii.  7. 
§  3,  iii.  9.  §  1 ;  ApoUon.  Rhod.  l  161 ;  Hygin. 
Fab.  14 ;  Pans.  viiL  8.  §  3,  23.  §  3.) 

3.  One  of  the  Calydonian  hunters.  (Apollod. 
i.  8.  §  2.)  [L.  SwJ 

CEPHISODO'RUS  (Kn^frdiwpos).  1.  An 
Athenian  comic  poet  of  tne  old  comedy,  gained  a 
prize  B.  c.  402.  (Lysias,  A«po9.  p.  162.  2,  ed. 
Steph. ;  Suidaa, «.  o. ;  Eudoc.  p.  270.)  This  dale 
is  confirmed  by  the  title  of  one  of  his  comedies, 
'AyriAols,  whidi  evidently  refers  to  the  celebrateil 
courtezan  Lai's ;  and  also  by  his  being  mentioned 
in  connexion  with  Cratinus,  Aristophanes,  Callias, 
Diodes,  Eupolis,  and  HermippuSb  The  following 
are  the  known  titles  of  his  phtys :  'ArriAotf ,  *A^Mr 
t^pfs^  Tpo^itiyuts^^Ts,  A  few  fragments  of  them 
are  preserved  by  Photius  and  Suidas  (t.  «.  "'Owt 
5«TaiX  by  Pollux  (vi.  173,  vii.  40,  87),  and  by 
Athenaeus.  (iiL  p.  119,  d.,  viii.  p.  345,  f.,  xi.  p. 
459,  a.,  xii.  p.  553,  a.,  xiv.  p.  629,  d.,  xv.  p.  667* 
d.,  p.  689,  f.,  p.  701,  b.) 

2.  An  Athenian  orator,  a  most  eminent  di»- 
ciple  of  Isocrates,  wrote  an  apology  for  Isocrates 
against  Aristotle.  The  work  against  Aristotle  was 
in  four  books,  under  the  title  of  al  wp6s  *Af>faTa- 
WAi|  itfTiypa^tai.  (Dionys.  JEp.  ad  Amm,  p.  120. 
32,  Sylb. ;  Inc.  p.  102.  17  ;  /msm,  p.  111.  37  ; 
JDem,  p.  •120.  31 ;  Athen.  ii.  p.  60,  e.,  iiL  p.  122, 
b.,  viii.  p.  359,  c)  He  also  attacked  PUto.  (Dio- 
nys. J^.  ad  Pomp,  p.  127.  3,  Sylb.) 

A  writer  of  the  same  name  is  mentioned  by  the 
Scholiast  on  Aristotle  (Eth,  Nioom,  iii.  8)  as  the 
author  of  a  history  of  the  Sacred  War.  As  the 
disdples  of  Isocrates  paid  much  attention  to  his- 
torical composition,  Ruhnken  conjectures  that  the 
orator  and  the  historian  were  the  same  person.  {IJiaL 
CrU,  OraL  Graee.  §  38.)  There  is  a  Cephisodorua, 
a  Theban,  mention^  by  Athenaeus  (xii  p.  548,  e,y 


CEPHISODOTUS. 

u  an  historian.  It  ii  poasible  that  he  may  be  the 
Mone  penon.  If  bo,  we  must  suppose  that  Cephir 
sodorus  was  a  native  of  Thebes,  and  settled  at 
Athens  as  a  fUroucos:  but  this  is  men  conjec- 
ture. [P.  S.] 

CEPHISODO'RUS,  an  illustrious  painter  men- 
tioned by  Pliny  (zxzt.  9.  s.  36.  §  1),  together  with 
Ag^phon,  Phrylus,  and  Evenor,  the  fitther  of 
Parrhasius,  under  the  90th  Olympiad  (&  c  420), 
at  which  date,  the  end  of  the  Archidamlan  war, 
Pliny^s  authorities  made  a  stop  and  enumerated 
the  distinguished  men  of  the  age.  (Heyne,  Aniiq. 
Aufiatze^  L  p.  220.)  At  least,  this  reason  for  the 
date  of  Pliny  seems  more  probable  than  the  tIo- 
tories  of  Aldbiades  in  the  Olympian  and  other 
games  which  were  celebrated  by  Agkiophon. 
(Aolaophon;  and  Bottiger,  Archiiologie  der 
Malerei,  p.  269.)  [L.  U.] 

CEPHISO'DOTUS(KiK»(n(Soros).  1.  One  of 
the  three  additional  generals  who,  in  b.  c.  405, 
were  joined  by  the  Athenians  in  command  with 
Conon,  Adeimantus,  and  Philocles.  He  was  taken 
prisoner  at  the  battle  of  Aegospotami,  and  put  to 
death.  (Xen.  HelL  ii.  I.  §§  16,  80,  &c) 

2.  An  Athenian  general  and  orator,  who  was  sent 
with  Callias,  Autocles,  and  others  (a  c.  371)  to  ne- 

Sttiate  peace  with  Sparta.  (Xen.  Hell.  vL  3.  $  2.) 
gain,  m  B.  a  369,  when  the  Spartan  ambassadors 
had  come  to  Athens  to  settle  the  terms  of  the 
desired  alliance  between  the  states,  and  the  Athe- 
nian council  had  proposed  that  the  land-forces  of 
the  confederacy  should  be  under  the  command  of 
Sparta,  and  the  navy  under  that  of  Athens,  Cephi- 
sodotus  persuaded  the  assembly  to  reject  the  pro- 
posal, on  the  ground  that,  while  Athenian  citizens 
would  have  to  serve  under  Spartan  generals,  few 
but  Helots  (who  principally  manned  the  ships) 
would  be  subject  to  Athenian  control.  Another 
arrangement  was  then  adopted,  by  which  the  com- 
mand of  the  entire  force  was  to  be  held  by  each 
state  alternately  for  five  days.  (Xen.  HelL  vii.  1. 
§§  12 — 14.)  It  seems  to  faa?e  been  about  b.  c 
359  that  he  was  sent  out  with  a  squadron  to  the 
Hellespont,  where  the  Athenians  hoped  that  the 
Euboean  adventurer,  Charidemus,  the  friend  of 
Cephisodotus,  would,  according  to  his  promise 
made  through  the  latter,  co-operate  with  him  in 
re-annexing  the  Chersonesus  to  their  dominion. 
But  Charidemus  turned  his  arms  against  them, 
and  marched  in  particular  to  the  relief  of  Alopecon- 
nesuB,  a  town  on  the  south-east  of  the  Chersonese, 
of  which  Cephisodotus  had  been  ordered  to  make 
himself  master  under  the  pretext  of  dislodging  a 
bond  of  pirates  who  had  taken  refuge  there.  Un- 
able to  cope  with  Charidemus,  he  entered  into  a 
compromise  by  which  the  place  was  indeed  yielded 
to  Athens,  but  on  terms  so  disadvantageous  that 
he  was  recalled  from  his  command  and  brought  to 
trial  for  his  life.  By  a  majority  of  only  three  votes 
he  escaped  sentence  of  death,  but  was  condemned 
to  a  fine  of  five  talents.  (Dem.  e.  Arittocr,  pp. 
670—676 ;  Sttid.  t.  v.  Kif^ttrJBoros.)  This  was 
perhaps  the  Cephisodotus  who,  in  &  c.  355,  joined 
Aristophon  the  Azentan  and  others  in  defending 
the  law  of  Leptines  against  Demosthenes,  and  who 
is  mentioned  in  the  speech  of  the  latter  as  inferior 
to  none  in  eloquence.  (Dem.  e,  LepL  p.  501,  &c ; 
comp.  Ruhnk.  Hist,  CriL  Orai,  Gr,  p.  141.)  Ari»- 
totle  speaks  of  him  (Khet,  iil  10)  as  an  opponent  of 
Chares  when  the  latter  had  to  undergo  his  tMvn 
after  the  Olynthian  war,  b.  c.  347.         [E.  E.] 


CEPHISODOTUS, 


669 


CEPHISO'DOTUS.  1.  A  celebrated  Athe- 
nian sculptor,  whose  sister  was  the  first  wife  of 
Phocion.  (Plut.  Phoe,  19.)  He  is  assigned  by 
Pliny  (xzziv.  8.  s.  19.  $  1)  to  the  102nd  Olympiad 
(&  G.  372),  an  epoch  chosen  probably  by  his  autho- 
rities because  the  general  peace  recommended  by  the 
Persian  king  was  then  adopted  by  all  the  Greek 
states  except  Thebes,  which  began  to  aspire  to  the 
fint  station  in  Greece.  (Heyne,  Antiq,  Auft,  i. 
p.  208.)  Cephisodotus  belonged  to  that  younger 
school  of  Attic  artists,  who  had  abandoned  the  stem 
and  majestic  beauty  of  Phidias  and  adopted  a  more 
animated  and  graceful  style.  It  is  difficult  to  dis- 
tinguish him  £>m  a  younger  Cephisodotus,  whom 
Sillig  (p.  144),  without  the  slightest  reason,  con- 
siders to  have  been  more  celebrated.  But  some 
works  are  expressly  ascribed  to  Uie  elder,  othen 
are  probably  his,  and  all  prove  him  to  have  been 
a  worthy  contemporary  of  Praxiteles.  Most  of  his 
works  which  are  known  to  us  were  occasioned  by 
public  events,  or  at  least  dedicated  in  temples.  This 
was  the  case  with  a  group  which,  in  company  with 
Xenophon  of  Athens,  he  executed  in  Pentelian 
marble  for  the  temple  of  Zeus  Soter  at  Megalopo- 
lis, consisting  of  a  sitting  statue  of  Zeus  Soter,  with 
Artemis  Soteira  on  one  side  and  the  town  of 
Megalopolis  on  the  other.  (Pans.  viiL  30.  §  5.) 
Now,  as  it  is  evident  that  the  inhabitants  of  that 
town  would  erect  a  temple  to  the  preserver  of  their 
new-built  city  immediately  after  its  foundation, 
Cephisodotus  most  likely  finished  his  work  not 
long  after  01.  102.  2.  (b.  c.  371.)  It  seems 
that  at  the  same  time,  after  the  congress  of  Sparta, 
A.  G.  371,  he  executed  for  the  Athenians  a  statue 
of  Peace,  holding  Plutus  the  god  of  riches  in 
her  arms.  (Pans,  l  8.  §  2,  ix.  16.  §  2.)  We 
ascribe  thb  work  to  the  elder  Cephisodotus,  a^ 
though  a  statue  of  Enyo  is  mentioned  as  a  work  of 
Praxiteles*  sons,  because  after  OL  120  we  know  of 
no  peace  which  the  Athenians  might  boast  of;  and 
because  in  the  latter  passage  Pausonias  speaks  of 
the  plan  of  Cephisodotus  as  equally  good  with 
the  work  of  his  contemporary  and  companion 
Xenophon,  which  in  the  younger  Cephisodotus 
would  have  been  only  an  imitation.  The  most 
numerous  group  of  his  workmanship  were  the  nine 
Muses  on  mount  Helicon,  and  three  of  another 
group  there,  completed  by  Strongylion  and  Olym- 
piosthenes.  (Paus.  ix.  30.  §  1.)  They  were  pro- 
bably the  works  of  the  elder  artist,  because 
Strongylion  seems  to  have  been  a  contemporary  of 
Praxiteles,  not  of  his  sons.   (Comp.  Sillig.  p.  43*2.) 

Pliny  mentions  two  other  statues  of  Cephiso- 
dotus (xxxiv.  8.  s.  19.  §  27  ),  one  a  Meroury  nursing 
the  infimt  Bacchus,  that  is  to  say,  holding  him  in 
his  arms  in  order  to  entrust  him  to  the  care  of  the 
Nymphs,  a  subject  also  known  by  Praxiteles* 
statue  (Paus.  ix.  39.  §  3),  and  by  some  basso- 
relievos,  and  an  unknown  orator  lifting  his  hand, 
which  attitude  of  Hermes  Logeos  was  adopted  by 
his  successors,  for  instance  in  the  celebrated  statue 
of  Cleomenes  in  the  Louvre,  and  in  a  colossus  at 
Vienna.  (Meyer's  NoU  io  Winckdtnatm^  viL  2, 
26.)  It  is  probable  that  the  admirable  statue  of 
Athena  and  the  altar  of  Zeus  Soter  in  the  Peiraeeus 
(Plin.  xxxiv.  8.  s.  19.  §  14)  —  perhaps  the  same 
which  Demosthenes  decorated  after  his  return  from 
exile,  B.  a  823  (Plut  Dmn.  c  27,  ViL  X  OniL 
p.  846,  d.) — were  likewise  his  works,  because  they 
must  have  been  erected  soon  after  the  restoratioo 
of  the  Peiraeeus  by  Conon,  b.  c.  393. 


e70 


CEPHISODOTUS. 


2.  The  younger  Cephiaodotna,  likewise  of 
Athena,  a  aon  of  the  great  Pnudtelea,  u  mentioned 
by  Pliny  (zzziv.  8.  §  19)  with  five  other  acolpton 
in  bnmse  under  the  120th  Olympiad  (b.  c.  300), 
probably  became  the  battle  of  Ipeoi*  &  c.  301, 
gaye  to  the  chrono^phers  a  oonvenient  pante  to 
enumerate  the  artuts  of  distinction  then  alive ;  it 
is,  therefore,  not  to  be  wondered  at  if  we  find 
Cephisodotus  engaged  before  and  probably  after 
that  time.  Heir  to  the  art  of  his  fiither  (Plin. 
zzxtL  4.  §  6),  and  therefore  always  a  sculptor  in 
bronze  and  marble,  never,  as  Sillig  (p.  144)  states, 
a  painter,  he  was  at  first  employed,  together  with 
his  brother  Timarchns,  at  Athens  and  Thebes  in 
some  works  of  importance.  First,  they  executed 
wooden  statues  of  the  orator  and  statesman  Ly- 
cnigus  (who  died  B.  c.  323),  and  of  his  three  sons, 
Abron,  Lycuxgua,  and  Lycophron,  which  were 
probably  ordered  by  the  fiimily  of  the  Batadae, 
and  dedicated  in  the  temple  of  Erechthens  on  the 
Acropolis,  as  well  as  the  pictoret  on  the  walls  placed 
thoe  by  Abion.  (Pans.  L  26.  §  6 ;  Plut  ViL 
X  OraL  p.  843.)  Sillig  confounds  by  a  strange 
mistake  the  picture  of  Iimenias  with  the  statues  of 
Praxiteles'  sons  (irtni|  and  c/jc^vcs  (if  A.(mu).  The 
marble  basement  of  one  of  these  statues  has  been 
discovered  lately  on  the  Acropolis,  together  with 
another  pedestal  dedicated  by  Cephisodotus  and 
Timarehus  to  their  uncle  Theoxenides.  (Ross, 
KmuMatt,  1840,  No.  12.)  It  ia  very  likely  that 
the  artists  performed  their  task  so  well,  that  the 
people,  when  they  ordered  a  bronze  statue  to  be 
erected  to  their  benefoctor,  b.  g.  307  (Psephisnu 
op.  PluL  L  e.  p.  852 ;  Pans.  L  &  §  2X  committed 
it  to  them.  The  vicinity  at  least  of  the  temple  of 
Mara,  where  the  aona  of  Praxiteles  had  wrought  a 
itatoe  of  Enyo  TPaua.  il  &  §  5),  supports  this  sup- 
position. AjAother  work  which  they  executed  in 
common  was  the  altar  of  the  Cadmean  Dionysus  at 
Thebes  (Pans.  ix.  12.  §  3  :  fitt/Up  is  the  genuine 
reading,  not  the  vulgate  iciS/uor),  probably  erected 
soon  after  the  restoration  of  Thebes  by  Cassander, 
B.  c.  315,  in  which  the  Athenians  heartily  con- 
curred. This  is  the  last  work  in  which  both 
artists  are  named. 

The  latter  part  of  the  life  of  Cephisodotus 
is  quite  unknown.  Whether  he  remained  at 
Athens  or  left  the  town  after  b.  c.  303  in  its 
disasters,  for  the  brilliant  courts  of  the  snccea- 
aors  of  Alexander,  or  whether,  for  instance,  as 
might  be  inferred  firam  Pliny  (xxzvi.  4.  §  6),  he 
was  employed  at  Pergamus,  cannot  be  decided. 
It  would  seem,  on  account  of  M3rTos^s  portrait, 
that  he  had  been  at  Alexandria  at  any  rate.  Of 
his  statues  of  divinities  four — Latona,  Diana,  Aea^ 
culapiua,  and  Venus,  were  admired  at  Rome  in 
various  buildings.  (Plin.  L  c)  Cephisodotus  was 
also  distinguished  in  portmit-sculpture,  especially 
of  philosophers  (Plin.  xxxiv.  8.  s.  19.  §  27),  under 
which  general  term  Pliny  comprises  perhaps  all 
literary  people.  According  to  the  common  opinion 
of  antiquarians  (Silliff.  L  e, ;  Meyer,  Note  to 
Wmekdmaim^  L  e, ;  Hirt,  OeKkichte  der  bUdtnden 
Kutute^  p.  220),  he  portrayed  likewise  courtezans, 
for  which  they  quote  Tatian  {adven.  Grtuoos,  c 
52,  p.  114,  ed.  Worth.),  and  think  probably  of 
the  well-known  similar  works  of  Praxiteles.  But 
Tatian  in  that  chapter  does  not  speak  of  courtezans, 
but  of  poets  and  poetesses,  whose  endeavours  were 
of  no  use  to  mankind  ;  it  is  only  in  c.  53  that  he 
speaka  of  dissipated  men  and  women,  and  in  c  55 


CEPHISOPHON 

of  all  these  idle  people  together.  In  fact  the  tw» 
ladies  whom  Cephisodotus  is  there  stated  to  have 
represented,  are  very  well  known  to  us  as  poeteasea, 
— Myro  or  Moero  of  Byzantium,  mother  of  the 
tragic  poet  Homer  (who  flourished  b.  c.  284  ;  aoe 
Suidaa,  #.  «.  '0/«(pof ),  and  Anyte.     [  Anyti.] 

AJl  the  works  of  Cephisodotus  are  lost.  One 
only,  but  one  of  the  noblest,  the  Sympl^gma, 
praised  by  Pliny  (xxxvL  4.  §  6)  and  visible  at  his 
time  at  Pergamus,  is  oonsideicd  by  many  anti- 
qoarians  as  still  in  existence  in  an  imitation 
only,  but  a  very  good  one,  the  celebrated  group 
of  two  wrestling  youths  at  Florence.  (GtUL  di 
/ItreaM  iStotee,  liL  taw.  121, 122.)  Winckebnann 
seems  to  have  changed  his  mind  about  its  meaning, 
for  in  one  place  (Chtek.  <L  Kwut^  ix.  2.  28)  he 
refers  it  to  the  group  of  Niobe  with  which  it  vraa 
found,  and  in  another  (ix.  3.  §  19)  he  takes  it  to  be 
a  work  either  of  Cephisodotus  or  of  Heliodoros  ; 
and  to  the  former  artist  it  is  ascribed  by  Mafiei. 
{Coliedan,  SUUuar,  Antiq,  tab.  29,  pw  31 ;  Meyer, 
M  hi$  Note  to  Wmckelmaim^  Geack,  der  bildemien 
Kuntte,  vol  i.  pp.  138,  304;  MiiUer,  HandL  d. 
ArckaoL  §  126.  4,  §  423.  4,  Denkm'dltr  der  alien 
Kwutf  Heft,  iii  149.)  Now  this  opinion  is  cer> 
tainly  more  probable  than  the  strange  idea  of 
Hirt  {GeaeL  d,  bildend.  KUmete  b,  d.  Alien,  p.  187), 
that  we  see  in  the  Florentine  woik  an  imitation  of 
the  wrestlers  of  Daedalus  (Plin.  xxxiv.  8.  s.  19.  § 
1 5),  which  were  no  group  at  all,  but  two  isolated 
athletes.  But  still  it  is  very  fiir  from  being  true. 
There  is  no  doubt  that  the  Florentine  statues  do 
not  belong  to  the  Niobids,  although  Wagner,  in 
his  able  article  respecting  these  naster-works 
(KwuibUUt^  1830,  No.  55),  has  tried  to  revive  that 
old  error  of  Winckebnann,  and  Kraose  (GjfmtuMetA 
tier  Hellenen^  voL  i.  pp.  414,  540)  winiXB  it  as 
possible.  (Comp.  Welcker,  Biem  Mueeum,  1836, 
p.  264.)  But  they  have  nothing  to  do  with 
the  work  of  Cephisodotus,  because  Pliny^s  words 
point  to  a  very  different  representation.  He  speaks 
of  **  digitis  verius  corpori,  quam  marmori  impres- 
sis,^*  and  in  the  group  of  Florence  there  is  no  im- 
pression of  fingers  at  all.  This  reason  is  advanced 
also  by  Zannoni  {GtUL  <U  Firenze,  iii.  p.  108, 
&c),  who,  although  he  denies  that  Cephisodotus 
invented  the  group,  persists  in  considering  it  as 
a  combat  between  two  athictesw  The  **•  alterum 
in  terris  symplegma  nobile^*  (Plin.  xxxvi.  4.  § 
10)  by  Heliodorus  shewed  **  Pana  et  Olympum 
luctantes.**  Now  as  there  were  but  two  fomous 
symplegmata,  one  of  which  vras  certainly  of  an 
amorous  description,  that  of  Cephisodotus  could  not 
be  a  difierent  one,  but  represented  an  amorous  strife 
of  two  individuals.  To  this  kind  there  belongs  a 
group  which  is  shewn  by  its  frequent  repetitions  to 
have  been  one  of  the  most  celebrated  of  ancient 
art,  namely,  the  beautiful  though  indecent  contest 
of  an  old  Satyr  and  a  Hermi4>hn>dite,  of  which 
two  fine  copies  are  in  the  Dresden  museum,  the 
print  and  description  of  which  is  contuned  in 
Bottiger^s  Ardiaologie  und  Kunst  (p.  165,  &c). 
This  seems  to  be  the  work  of  our  artist,  where  the 
position  of  the  hands  in  particular  agrees  perfectly 
with  Pliny *s  description.  [L.  U.] 

CEPHl'SOPHON  {Kri<pi<ro4>w),  a  friend  of 
Euripides,  is  said  not  only  to  have  been  the  chief 
actor  in  his  dramas,  but  also  to  have  aided  him 
with  his  advice  in  the  composition  of  them.  (Aris^ 
toph.  Ran.  942,  1404,  1448,  with  the  Scholia.) 
Traditionary  acandal  accuses  him  of  an  intrigue 


CER. 

witb  one  of  the  wives  of  Euripides,  whose  enmity 
to  the  sex  has  sometimes  been  ascribed  to  this 
cause.  But  the  story  is  more  than  suspicious  from 
the  absence  of  any  mention  of  it  in  Aristophanes, 
unless,  indeed,  as  some  have  thought,  it  be  alluded 
to  in  the  Fngt  (1044).  We  can  hardly  suppcoe, 
however,  that  the  comic  poet  would  have  denied 
himself  the  pleasure  of  a  more  distinct  notice  of 
the  tale,  had  it  been  really  true,  especially  in  the 
Tkenru^ohoriaxuscu  and  the  Frogt.  (Compi  Har- 
tung,  Eurip.  restUuttts,  i.  p.  164,  &c,  and  the  pas- 
sages there  referred  to.)  [K  E.] 

CEPHISSUS  (KT?^i<r<r<JsX  the  divinity  of  the 
river  Cephissus,  is  described  as  a  son  of  Pontus 
and  Thalasso,  and  the  &ther  of  Diogeneia  and 
Narcissus,  who  is  therefore  called  Oephisita.  (Hy- 
gin.  Fab.  Prae£ ;  ApoUod.  iii.  5.  $  1 ;  Ov.'  Met 
iil  343,  &c)  He  had  an  altar  in  common  with 
Pan,  the  Nymphs,  and  Achelous,  in  the  temple  of 
Amphiaraus  near  Oropus.  (Pans.  i.  34.  §  2.)  [L.S.] 

CEPHREN  (Kc^ipiv)  is  the  name,  according 
to  Diodoms,  of  the  Egyptian  king  whom  Herodotus 
calls  Chephren.  He  was  the  brother  and  successor 
of  CheopS)  whose  example  of  tyranny  he  followed, 
and  built  the  second  pyramid,  smaller  than  that  of 
Cheops,  by  the  compulsory  labour  of  his  subjects. 
His  reign  is  said  to  have  lasted  56  years.  The 
pyramids,  as  Diodorus  tells  us,  were  meant  for  the 
tombs  of  the  royal  bnilden ;  but  the  people,  groan- 
ing under  their  yoke,  threatened  to  tear  up  the 
bodies,  and  therefore  both  the  kings  successively 
desired  their  friends  to  bury  them  elsewhere  in 
an  unmarked  grave.  In  Herodotus  it  is  said  that 
the  Egyptians  so  hated  the  memory  of  these 
brothers,  that  they  called  the  pyramids,  not  by 
their  names,  but  by  that  of  Phiiition,  a  shepheid 
who  at  that  time  fed  his  flocks  near  the  place. 
We  are  told  by  Diodorus  that,  according  to  some 
accounts,  Chembes  (the  Cheops  of  Herodotus)  was 
succeeded  by  Us  sem  Chabi^is,  which  name  is  per- 
haps only  another  form  of  Cephren.  In  the  letter 
in  which  Synesins,  bishop  of  the  African  Ptolemais, 
announces  to  his  brother  bishops  his  sentence  of 
excommunication  against  Andronicus,  the  president 
of  Libya,  Cephren  is  classed,  as  an  instance  of  an 
atrocious  tyrant,  with  Phalaris  and  Sennacherib. 
(Herod,  ii.  127,  128 ;  Diod.  i.  64 ;  Synes.  Epist. 
58.)  [E.  E.] 

CER  (Mp),  the  personiaed  necessity  of  death 
(Ki^p  or  K^pts  drtufdroio).  The  passages  in  the 
Homeric  poems  in  which  the  Ki{p  or  Kiipts  appear 
as  real  personifications,  are  not  very  numerous  (//. 
ii.  302,  iii.  454,  xviii.  535),  and  in  most  cases  the 
word  may  be  taken  as  a  common  noun.  The 
plural  form  seems  to  allude  to  the  various  modes  of 
dying  which  Homer  (iL  xii  326)  pronounces  to 
be  fufpiaiy  and  may  be  a  natural,  sudden,  or  violent 
death.  (Oi.  xi.  171,  &c,  398,  &c.)  The  K^p<i 
are  described  as  formidable,  dark,  and  hateful, 
because  they  carry  off  men  to  the  joyless  house  of 
Hades.  (IL  ii.  859,  ill  454 ;  O.L  iil  410,  xiv. 
207.)  The  Kijpts^  although  no  living  being  can 
escape  them,  have  yet  no  absolute  power  over  the 
life  of  men :  they  are  under  Zeus  and  the  gods, 
who  can  stop  them  in  their  course  or  hurry  them 
on.  (IL  xii.  402,  xviii.  115,  iv.  11  ;  Od.  xi.  397.) 
Even  mortals  themselves  may  for  a  time  prevent 
their  attaining  their  objt'ct,  or  delay  it  by  ilight 
and  the  like.  (//.  iii.  32,  xvi.  47.)  During  a 
battle  the  K^/ms  wander  about  with  Ens  and  Cy- 
daimos  in  bloody  garments,  quarrelling  about  the 


CERCIDAS. 


671 


wounded  and  the  dead,  and  dragging  them  away 
by  the  feet  (IL  xviii.  535,  &c)  According  to  He- 
siod,  with  whom  the  K^p«9  assume  a  more  definite 
form,  they  are  the  dau^hten  of  Nyx  and  sisters  of 
the  Moerae,  and  punish  men  for  their  crimes. 
(Tieog,  21 1,  217 ;  Pans.  v.  19.  $  ].)  Their  fear- 
ful appearance  in  battle  is  described  by  Hesiod. 
(Satt.  Hmre,  249,  &c.)  They  are  mentioned  by 
later  writers  together  with  the  Erinnyes  as  the 
goddesses  who  avenge  the  crimes  of  men.  (Aesch. 
Sept.  1055 ;  comp.  Apollon.  Rhod.  iv.  1665,  &c) 
Epidemic  diseases  are  sometimes  personified  as 
Kiip9s,  (Orph.  Hymn.  xiii.  12,  IxvL  4,  Liih.  vii. 
6  ;  Eustath.  ad  Horn.  p.  847.)  [L.  S.1 

CERAMEUS,  THEO'PHANES  (0€o^j 
Kcpo^ciff ),  arehbishop  of  Tauromenimn  in  Sicily 
during  the  reign  of  Roger  (a.  d.  1 129 — 1 1 52),  was 
a  native  of  this  town  or  of  a  place  in  ito  immediate 
vicinity.  He  wrote  in  Greek  a  great  number  of 
homilies,  which  are  said  to  be  superior  to  the 
majority  of  similar  productions  of  his  age.  Sixty- 
two  of  these  homilies  were  published  by  Franciscus 
Scoraus  at  Paris,  1644,  foL,  with  a  Latin  version 
and  notes.  There  are  still  many  more  extant  in 
manuscript.    (Fabric  BibL  Graso,  xi  p.  208,  &c) 

CE'RBERUS  (K4pSfpos\  the  many-headed  dog 
that  guarded  the  entrance  of  Hades,  is  mentioned 
as  early  as  the  Homeric  poems,  but  simply  as  **  the 
dog,**  and  without  ^e  name  of  Cerberus.  (//.  viii^ 
368,  Od.  xi.  623.)  Hesiod,  who  is  the  first  that 
gives  his  name  and  origin,  calls  him  (Tkeoff.  311) 
fifty-headed  and  a  son  of  Typhaon  and  Echidna. 
Later  writers  describe  him  as  a  monster  with  only 
three  heads,  with  the  tail  of  a  serpent  and  a  mane 
consisting  of  the  heads  of  various  snakes.  ( Apol- 
lod.  iL  5.  §  12;  Eurip.  Here.  fur.  24,  611;  Vii^. 
Aen.  vi.  417 ;  Ov.  Met.  iv.  449.)  Some  poeto 
again  call  him  many-headed  or  hundred-headed. 
(Horat  Cbrm.  ii.  13.  34 ;  Tzetz.  ad  Lyeoph.  678 ; 
Senec.  ^0910.  /ur.  784.)  The  place  where  Cerberus 
kept  wateh  was  according  to  some  at  the  mouth 
of  the  Acheron,  and  according  to  others  at  the 
gates  of  Hades,  into  which  he  admitted  the  shades, 
but  never  let  them  out  again.  [L.  S.] 

CE'RCIDAS  (KcfNciSai).  1.  A  poet,  philoso- 
pher, and  legislator  for  his  native  city.  Megalopolis, 
He  was  a  disciple  of  Diogenes,  whose  death  he  re^ 
corded  in  some  Meliambic  lines.  (Diog.  Laert.  vi, 
76.)  He  is  mentioned  and  cited  by  Athenaeus 
(\iii.  p.  347,  e.,  xiL  554,  d.)  and  Stobaeus  (iv. 
43,  Ivili.  10).  At  his  death  he  ordered  the  first 
and  second  books  of  the  Iliad  to  be  buried  with 
him.  (Ptol.  Hephaest.  ap.  Phot.  Cod.  190,  p.  151, 
a.,  14,  ed.  Bekker.)  Aelian  (V.  H.  xiil  20)  re- 
lates that  Cereidas  died  expressing  his  hope  of  being 
with  Pythagoras  of  the  philosophers,  Hccataeus  of 
the  historians,  Olympus  of  the  musicians,  and 
Homer  of  the  poets,  which  clearly  implies  that  he 
himself  cultivated  these  four  sciences.  He  appears 
to  be  the  same  person  as  Cereidas  the  Arotdian, 
who  is  mentioned  by  Demosthenes  among  those 
Greeks,  who,  by  their  cowardice  and  corruption, 
enslav^  their  states  to  Philip.  (Ue  Coron,  p.  324; 
see  the  reply  of  Polybius  to  this  accusation,  xvii. 
14.) 

2.  A  Megalopolitan,  who  was  employed  by 
Aratus  in  an  embassy  to  Antigonus  Doson  to  treat 
of  an  alliance,  b.  c  224.  He  returned  home  after 
he  had  succeeded  in  his  mission,  and  he  afterwards 
commanded  a  thousand  Megalopolitans  in  the  army 
which  Antigonus  led  into  Loconia,  B.&  222.  (Poly  hi 


672 


CERC0PE3, 


ii.  48 — 50,  65.)  He  may  have  been  a  descen- 
dant of  the  preceding,  but  on  this  point  we  have 
no  information.  [P.  S.] 

CERCO,  the  name  of  a  fiunilj  of  the  plebdan 
Lutatia  gens. 

1.  Q.  LuTATius  C.  p.  C.  N.  Cbrco,  consul  with 
A.  Mfuilius  Torquatns  Atticns,  b.  a  241,  in  which 
year  the  first  Funic  war  was  brought  to  a  close  by 
the  Tictory  of  C.  Lutatius  Catulus  at  the  Aegates. 
Ceroo  is  called  by  Zonaras  (yiiL  17)  the  brother  of 
Catulas,  which  statement  is  confirmed  by  the 
Capitoline  Fasti,  in  which  both  are  described  as 
C,f,  CLn.  Zonaras  also  says,  that  Ceroo  was  sent 
into  Sicily  to  regulate  the  afiairs  of  the  island  in 
conjunction  with  his  brother  Catulus.  After 
peace  had  been  concluded  with  Carthage,  the  Far 
lisci  or  people  of  Falerii,  for  some  reason  which  is 
unknown,  rose  against  the  Romans :  both  consuls 
were  sent  against  them,  and  the  war  was  finished 
by  the  conquest  of  the  infiituated  people  within 
six  days.  Half  of  their  domain  land  was  taken 
from  them  and  their  town  destroyed.  For  this 
success,  Ceroo  as  well  as  his  colleague  obtained  a 
triumph.  (LiT.  xxx.  44,  EpU.  19;  Eutrop.  ii. 
28 ;  Oros.  it.  11 ;  Polyb.  L  65 ;  Zonar.  viii.  18.) 
Cerco  was  censor  in  236  with  L.  Cornelius  Len- 
tnlus,  and  died  in  this  magistracy.     (Fast.  Capit.) 

2.  Cn.  Lutatius  Cbrco,  one  of  the  five  ambas- 
sadors sent  to  Alexandria,  a  a  173.  (Liv.xlii.  6.) 

The  annexed  coin  of  the  Lutatia  gens  contains 
on  the  obverse  the  name  Cerco  with  the  head  of 
Pallas,  and  on  the  reverse  Q.  Lutati,  with  a  ship 
enclosed  within  a  wreath  made  of   oak-leaves. 


The  reverse  probably  refers  to  the  victory  of  C. 
Lutatius  Catulus,  which  would  of  course  be  re- 
garded by  the  Cercones  as  well  as  the  Catuli  as 
conferring  honour  upon  their  gens.  (Eckhel,  v. 
p.  240.) 

CERCO'PES  (K^picttnrcs),  droU  and  thievish 
gnomes  who  play  a  part  in  the  story  of  Heracles. 
Their  number  is  commonly  stated  to  have  been 
two,  but  their  names  are  not  the  same  in  all  ac- 
counts,— either  Olus  and  Eurybatus,  Sillus  and 
Triballus,  Passalus  and  Aclemon,  Andulus  and 
Atlantus,  or  Candulus  and  Atbis.  (Suidas,  s,  x>v, ; 
Schol  ad  Ludan,  AUae,  4;  Tsets.  ChiL  v.  75.) 
Diodorus  (iv.  31),  however,  speaks  of  a  greater 
number  of  Cercopes.  They  are  called  sons  of 
Theia,  the  daughter  of  Oceanus ;  they  annoyed  and 
robbed  Heracles  in  his  sleep,  bat  they  were  taken 
prisoners  by  him,  and  either  given  to  Omphale,  or 
killed,  or  set  free  again.  (Tzetz.  ad  Lycoph,  91.) 
The  place  in  which  they  seem  to  have  made  their 
first  appearance,  was  Thermopylae  (Herod.  viL 
216),  but  the  comic  poem  Kcpfrorrcr,  which  bore 
the  name  of  Homer,  probably  placed  them  at  Oe- 
chalia  in  Enboea,  whereas  others  transferred  them 
to  Lydia  (Suid.  s.  v,  Edpt^aros),  or  the  islands 
called  Pithecusae,  which  derived  their  name  from 
the  Cercopes  who  were  changed  into  monkeys  by 
ZeoM  for  having  cunningly  deceived  him.  (Ov.  Met 
xir.  90,  &C. ;  Pomp.  Mela,  ii.  7 ;  compare  Miiller, 
Dor.  ii.  12.  §  10  ;  HUUmann,  De  Cyclop,  eiCeroop, 


CEREALIS. 

1824  %  Ri^er,  De  Herade  ei  Cereop^  Cologne, 
1825,  &c.  4to.)  [L.  S.] 

CERCOPS  (K^fMfs4).  1.  One  of  the  oldest 
Orphic  poets,  o&Ued  a  Pythagorean  by  Clemens  of 
Alexandria  {Strotn,  i.  p.  333,  ed.  Paris,  1629)  and 
Cicero  (de  NaL  Deor,  L  38),  was  said  by  Epigenes 
of  Alexandria  to  have  been  the  author  of  an  Orphic 
epic  poem  entitled  *^  the  Descent  to  Hades  (i)  us 
"AiBov  Kordgatris),  which  seems  to  have  been  ex- 
tant in  the  Alexandrine  period.  (Clem.  Alex.  L  c) 
Others  attribute  this  work  to  Prodicus  of  Samos, 
or  Herodicus  of  Perinthus,  or  Orpheus  of  Camarina. 
(Suidas,  s.  v.  'Op^s.) 

Epiflenes  also  assigns  to  Cercops  (Clem.  Alex. 
L  c)  ue  Orphic  Up6s  K6yos  which  was  ascribed 
by  some  to  Theognetns  of  Thessaly,  and  was  a 
poem  in  twenty-four  books.  (Fabric  BiU.  Graec 
i.  pp.  161,  &C.,  172;  Bode,  Getck,  der  EpiaA. 
Dichthatst  der  HelUuen^  p.  125,  ftc.) 

2.  Of  Miletus,  the  contemporary  and  rival  of 
Hesiod,  is  said  by  some  to  have  been  the  author  of 
an  epic  poem  called  **  Aegimius,**  which  is  also 
ascribed  to  Hesiod.  (Diog.  Laert.  ii.  46  ;  Athen. 
zi.  p.  503 ;  Apollod.  iL  1.  §  3 ;  comp.  Abgimius, 
p.  26,  a.) 

CFRCYON  (KcfNc^v),  a  son  of  Poseidon  by  a 
daughter  of  Amphictyon,  and  accordingly  a  half- 
brother  of  Triptolemus.  (Paus.  i  14.  §  1.)  Otheia 
call  him  a  son  of  Hephaestus.  (Hygin.  Fab.  38.) 
He  came  from  Arcadia,  and  dweh  at  Eleusis  in 
Attica.  (Plat  Tha.  11;  Ov.  MeL  viL  439.)  He 
is  notorious  in  ancient  story  for  his  cruelty  towards 
his  daughter  Alope  [Alopx]  and  all  who  refused 
to  fight  with  him,  but  he  was  in  the  end  conquered 
and  slain  by  Theseus.  (Paus.  L  39.  §  3.)  An- 
other personage  of  the  same  name  is  mentioned  by 
Pausanias.  (viii.  5.  §  3 ;  comp.  Aoamkdks.)  [L.&] 

S.  CEREA'LIS,  a  Roman  genenl,  commanded 
the  fifth  legion  in  the  Jewish  war,  under  Titos. 
(a.  d.  70.)  He  slew  a  number  of  Samaritans  on 
mount  Gerizim ;  overran  Idumaea,  and  took  He- 
bron; made  an  unsuccessful  night  attack  on  the 
temple,  and  was  present  at  the  council  of  war  held 
by  Titus  immediately  before  the  taking  of  Jerusa- 
lem. (Joseph.  B,J,  iu.  7.  §  82,  iv.  9.  §  9,  vi.  2. 
§§5,6;c.4.§3.)  [P.  &] 

CEREA'LIS  or  CERIA'LIS,  ANI'CIUS,  waa 
consul  designatus  in  a.  d.  65,  and  proposed  in  the 
senate,  after  the  detection  of  Piso*s  conspiracy, 
that  a  temple  should  be  built  to  Nero  as  quickly 
as  possible  at  the  public  expense.  (Tac  Attn.  xv. 
74.)  In  the  following  year,  he,  in  common  with 
several  other  noble  Romans,  fell  under  Neio^s  sus- 
picions, was  condemned,  and  anticipated  his  £ste 
by  putting  himself  to  death.  He  was  but  little 
pitied,  for  it  was  remembered  that  he  had  betrayed 
the  conspiracy  of  Lepidus  and  Lentulus.  (a.  d.  39.) 
The  alleged  ground  of  his  condemnation  was  a 
mention  of  him  as  an  enemy  to  the  emperor  in  a 
paper  left  by  Mella,  who  had  been  condemned  a 
little  before ;  but  the  paper  was  genorally  believed 
to  be  a  foigery.  (Tac.  Ann,  xvi.  17.)      [P.  S.] 

CEREA'LIS,  Cl'VICA,  a  Roman  senator  who, 
while  proconsul  of  Asia,  was  put  to  death  by  Do- 
mitian,  shortly  before  a.  d.  90.  (Suet.  Dom.  10 ; 
Tac  Ayric  42.)  [P.  S.] 

CEREA'LIS,  JU'LIUS,  a  Roman  poet,  con- 
temporary with  Pliny  the  Younger  and  Martial, 
by  both  of  whom  he  is  addressed  as  an  intimate 
finend.  He  wrote  a  poem  on  the  war  of  the  gianta. 
(Plin.  JSpist,  ii  19 ;  Martial,  Epiy,  xi.  52.)  [P.  S.] 


CERINTHUS. 

CERRA'LtS  or  CEBTA'LIS,  PETI'LIUS,  a 
Roman  general,  and  a  near  relative  of  the  emperor 
Vespasian,  is  first  mentioned  as  legate  of  the  9th 
legion,  under  Vettius  Bolanus,  in  Britain,  when  he 
was  defeated  by  the  British  insurgents  under  Boa- 
dioea,  a.  d.  6 1.  (Tac.  Attn,  xiv.  32. )  When  Vespasian 
set  up  his  daim  to  the  empire  (a.  d.  69),  Petilius 
Cerealis  escaped  firom  Rome  and  joined  his  army 
in  Italy  under  Antonius,  and  was  made  one  of  his 
generals.  He  commanded  an  adyanoed  party  of 
caTalry,  and  is  charged,  in  common  with  the  other 
generals,  with  not  advancing  upon  Rome  quickly 
enough.  He  suffered  a  defeat  in  a  skirmish  be- 
neath the  walls  of  Rome.  In  the  following  year, 
he  was  sent  to  the  Rhine,  to  suppress  the  revolt  of 
Civilis,  in  which  he  was  completely  successful. 
[CiviLis.]  While  holding  this  command,  he  was 
solicited  by  Domitian  to  give  up  to  him  his  army. 
Domitian^s  object  was  partly  to  gain  reputation  by 
finishing  the  victory  which  Cerealis  had  secured, 
but  chiefly  to  seize  the  empire.  Cerealis,  howerer, 
laughed  off  the  request,  as  being  the  foolish  fimcy 
of  a  boy.    (Tac.  liisL  iii.  59,  78,  79,  iv.  86.) 

In  tne  following  year  (a.  d.  7 1 )«  he  was  sent  as 
consular  legate  to  the  government  of  Britain,  in 
which  he  was  active  and  successful  He  conquered 
a  great  part  of  the  Brigantes,  and  called  out  the 
talents  of  Agricola.  (Tac.  Jffr.  8,  17.)  As  a  com> 
mander  he  was  energetic,  but  rash.  (See  especially 
Tac.  Hist.  iv.  71.)  [P.  S.] 

CEREA'LIUS  (Kc^dXioO,  a  poet  of  the  Greek 
Anthology,  whose  time  and  country  are  unknown. 
Three  epigrams  are  ascribed  to  him  by  Brunck 
{Anal.  ii.  p.  345),  but  of  these  the  third  is  of  very 
doubtful  authorship.  Of  the  other  two  the  first  is 
a  jocose  allusion  to  the  poetic  contests  at  the  Ore- 
dan  games,  the  second  is  in  ridicule  of  those  gram- 
marians who  thought  to  pass  for  pure  Attic  writers 
on  the  strength  of  a  few  Attic  words  and,  in  gene- 
ml,  of  the  use  of  obsolete  words.  [P.  S.] 

CERES.      [DXMBTBR.] 

CERINTHUS  (Kijp(v0os),  probably  belonged 
to  the  first  century  of  the  Christian  aera,  though 
he  has  been  assigned  to  the  second  by  Basnage 
and  others.  The  fathers  by  whom  he  is  mentioned 
make  him  contemporary  with  the  Apostle  John, 
and  there  is  no  ground  for  rejecting  their  testi- 
mony. He  has  been  uniTersally  placed  in  the  list 
of  heretic^  and  may  be  reckoned  the  first  who 
taught  principles  anerwards  developed  and  em- 
bodied in  the  Onostic  system.  According  to  Epi- 
phanina,  he  was  a  Jew  by  birth  ;  and  Theodoret 
{^Haeret.  FabuL  lib.  ii.)  asserts,  that  he  studied 
philosophy  at  Alexandria. .  It  is  probable,  how- 
ever, that  during  his  residence  in  Effypt  he  had 
not  imbibed  all  the  sentiments  which  he  subse- 
quently held;  they  rather  seem  to  have  been 
adopted  while  he  abode  in  Asia  Minor,  where  he 
spent  the  greater  part  of  his  life.  This  is  aocor- 
dlant  with  the  statement  of  Epiphanius  that  he 
propagated  his  doctrines  in  Asia.  Whether  he 
often  encountered  the  apostles  themselves  at  Jem- 
aalem,  Caesareia,  and  Antioch,  as  the  same  writer 
afRrms,  is  questionable.  Tradition  states,  that  he 
lived  at  Ephesus  while  John  was  in  that  city. 
Nothing  is  known  of  the  time  and  manner  of  his 
death. 

It  is  not  difficult  to  reconcile  the  varying  accounts 
of  his  system  given  by  Irenaeus,  Epiphanius,  Caius, 
and  Dionysius  of  Alexandria.  Irenaeus  reckons  him 
ft  thorougb  Onostic ;  while  Caius  and  Dionysius  as- 


CERINTHUS. 


67S 


I  cribe  to  him  a  gross  and  sensual  Chiliasm  or  Hillen- 
narianism,  abhorrent  to  the  nature  of  Onosticism. 
If  it  be  true  that  the  origin  of  the  Onostic  is  to  be 
sought  in  the  Judaising  sects,  as  Neander  believes^ 
the  former  uniting  Jewish  Theosophy  with  Chris- 
tianity, Cerinthus^s  system  represents  the  transi* 
tion-state,  and  the  Jewish  elements  were  subse- 
quently refined  and  modified  so  as  to  exhibit  less 
grossness.  Irenaeus  himself  believed  in  Chiliasm, 
and  therefore  he  did  not  mention  it  as  a  peculiar 
feature  in  the  doctrines  of  Cerinthus  ;  while  Caius, 
a  strenuous  opponent  of  Millennarianism^  would 
naturally  describe  it  in  the  worst  colours.  Thus 
the  accounts  of  both  may  be  harmonised. 

His  system,  as  collected  from  the  notices  of 
Irenaeus,  Caias,  Dionysius,  and  Epiphanius,  con- 
sisted of  the  following  particulars :  He  taught  that 
the  world  was  created  by  angels,  over  whom  pre- 
sided one  from  among  themselves.  This  presiding 
spirit  or  power  was  so  for  inferior  to  the  Supreme 
Being  as  to  be  ignorant  of  his  character.  He  was 
also  the  sovereign  and  lawgiver  of  the  Jews. 
Different  orders  of  angels  existed  in  the  pleroma, 
among  whom  those  occupied  with  the  a^rs  of 
this  world  held  the  lowest  rank.  The  man  Jesus 
was  a  Jew,  the  son  of  Joseph  and  Mary  by  ordi- 
nary generation,  but  distinguished  for  his  wisdom 
and  piety.  Hence  he  was  selected  to  be  the 
Mesuah.  When  he  was  baptised  by  John  in  the 
Jordan,  the  Christ,  or  Logos,  or  Holy  Spirit,  de- 
soended  from  heaven  in  form  of  a  dove  and 
entered  into  his  souL  Then  did  he  first  become 
conscious  of  his  foture  destination,  and  receive  all 
necessary  qualifications  to  enable  him  to  discharge 
its  functions.  Henceforward  he  became  perfectly 
acquainted  with  the  Supreme  Ood,  revealed  Him 
to  men,  was  exalted  above  all  the  angels  who 
managed  the  affiiirs  of  the  world,  and  wrought 
miracles  by  virtue  of  the  spiritual  enei^  that  now 
dwelt  in  him.  When  Jesus  was  apprehended  at 
the  instigation  of  the  Ood  of  the  Jews,  the  logos 
departed  from  him  and  returned  to  the  Father,  so 
that  the  man  Jesus  alone  suffered.  After  he  had 
been  put  to  death  and  consigned  to  the  grave  he 
rose  again.  Epiphanius  says,  that  Cerinthus  ad- 
hered in  part  to  Judaism.  He  appears  to  have  held 
that  the  Jewish  law  was  binding  upon  Christians  in 
a  certtun  sefue^  probably  that  sense  in  which  it  was 
expUuned  by  the  logos  when  united  to  Jesus.  He 
maintained  that  there  would  be  a  resurrection  of 
the  body,  and  that  the  righteous  should  enjoy  a 
paradise  of  delights  in  Palestine,  where  the  man 
Jesus  appearing  again  as  the  Messiah  by  virtue  of 
the  logos  associated  with  him,  and  having  con- 
quered all  his  enemies,  should  reign  a  thousand 
years.  It  is  not  likely  that  he  connected  with  the 
millennial  reign  of  Christ  such  carnal  pleasures  as 
Caius  and  Dionysius  allege.  It  is  clear  that  he 
received  the  books  of  the  Old  Testament ;  and  the 
evidence  which  has  been  adduced  to  prove  his 
rejection  of  the  gospels,  or  any  part  of  them,  is  uu- 
satisfoctory.  Epiphanius  affirms,  that  he  reeded 
Paul  on  account  of  the  apostle^s  renunciation  of 
droumcision,  but  whether  this  means  all  Paulas 
writings  it  is  impossible  to  determine.  Several  of 
the  Fathen  relate,  that  John  on  one  occasion  went 
into  the  bath  at  Ephesus,  but  on  seeing  Cerinthus 
came  out  in  haste,  saying,  '*  Let  us  fiee  home,  lest 
the  bath  should  fall  while  Cerinthus  is  within.^* 
It  is  also  an  ancient  opinion  that  John  wrote  his 
Oospel  to  refute  Cerinthus.    (Walch,  Enhtw/der 

2x 


674 


CERSOBLEPTfiS. 


Getekichh  der  Ketzereim^  Tol.  L ;  Neander,  Kir- 
chenffeseMchtey  yol.  l  part  2;  Moftheun,  JngtUui. 
HisL  ChritL  Afajor^  and  his  Ck>tnmeni.  de  Rebua 
ChrisUanorum  ante  Cotukmi.  M. ;  Schmidt,  Cerinik 
ein  Judairirender  Christy  in  hU  Bib,  fur  KriUk 
und  ExegeM  des  N,  T.  toL  L  ;  Pauliu,  Historia 
Cerinthif  in  his  Introductionis  in  N.  T,  capita  mleo- 
Hora ;  Lardner,  HiOory  cf  Heretux^  Works,  yol. 
iv.,  4to.  edition.)  [S.  D.] 

CEROESSA  (Ktp69ir<ra%  a  daughter  of  Zeus  by 
lo,  and  bom  on  the  spot  where  Byzantium  was 
arterwards  built  She  was  brought  up  by  a  nymph 
of  the  pbce,  and  afterwards  beoune  the  mother  of 
Byzas.  (Steph.  Bya.  «.  v,  Bvfilb^nor.)  From  this 
story  it  must  be  inferred,  that  Argos  had  some 
share  in  founding  the  colony  of  Byzantium,  which 
is  otherwise  called  a  colony  of  Megara.  (Miiller, 
Dor.  i.  6.  §  9.)  [L.  S.] 

CERRETA'NUS,  Q.  AULIUS,  twice  consul 
in  the  Samnite  war,  first  in  b.  c.  323  with  C.  Sul- 
picius  LonguB,  when  he  had  the  conduct  of  the 
war  in  Apulia,  and  a  second  time  in  319  with  L. 
Papirius  Cursor,  when  he  conquered  the  Ferentani 
and  received  their  city  into  surrender.  (Liy.  yiii 
37;  Diod.  xriii.  26;  Liy.  is.  15,  16 ;  Diod.  rriii. 
58.)  He  was  magister  eqnitum  to  the  dictator 
Q.  Fabius  Maximus  in  315,  and  fought  a  battle 
against  the  Samnites  without  consulting  the  dict»> 
tor,  in  which  he  was  slain  after  killing  the  Samnite 
general.   (Liy.  ix,  22.) 

CERSOBLEPTES  {K^p<ro€\4wrris),  was  son  of 
Cotys,  king  of  Thrace,  on  whose  death  in  &  c.  358 
he  inherited  the  kingdom  in  conjunction  with 
Berisades  and  Amadocus,  who  were  probably  his 
brothers.  He  was  yery  young  at  the  time,  and 
the  whole  management  of  his  afSurs  was  assumed 
by  the  Euboean  adventurer,  Chaiidemus,  who  was 
connected  by  marriage  with  the  royal  fiunily,  and 
who  bore  the  prominent  part  in  the  ensuing  con- 
tests and  negotiations  with  Athens  for  the  posses- 
sion of  the  Chersonesus,  Cersobleptes  appearing 
throughout  as  a  mere  cipher.  (Dem.  c.  Aristoer, 
pp.  623,  &0.,  674,  &c.)  The  peninsula  seems  to 
have  been  finally  ceded  to  the  Athenians  in  a  c. 
357,  though  they  did  not  occupy  it  with  their 
settlers  till  353  (Diod.  zvi.  34);  nor  perhaps 
is  the  kngnage  of  Isocrates  {ds  Pac  p.  163,  d. 
fiy)  ydp  oUaBt  fulirt  K«po'otfAcjm}i',  «.  r.  A.)  so 
decisive  against  this  eaiiy  date  as  it  may  appear 
at  first  sight,  and  as  Clinton  (on  b.  g  356)  seems 
to  think  it.  (Comp.  Thirl  wall's  Greece^  vol.  v.  pp. 
229,  244.)  For  some  time  after  the  cession  of  the 
Chersonesus,  Cersobleptes  continued  to  court  assi- 
duously the  fiivour  of  the  Athenians,  being  perhaps 
restrained  from  aggression  by  the  fear  of  their 
squadron  in  the  Hellespont ;  but  on  the  death  of 
Berisades,  before  352,  he  conceived,  or  rather  Char 
ridemuB  conceived  for  him,  the  design  of  excluding 
the  children  of  the  deceased  prince  from  their  m- 
heritance,  and  obtaining  posMssion  of  all  the  do- 
minions of  Cotys ;  and  it  was  with  a  view  to  the 
furtherance  of  this  object  that  Charidemns  obtained 
from  the  Athenian  people,  through  his  party  among 
the  orators,  the  singaktr  decree  in  his  fovour  for 
which  its  mover  Aristocrates  was  impeached,  but 
unsuccessfully,  in  the  speech  of  Demosthenes  yet 
extant  (Dem.  a  Arisloer,  pp.  624,  625,  680.) 
[CiiAiiiDKMUS.]  From  a  passing  allusion  in  this 
oration  (p.  681),  it  appears  that  Cersobleptes  had 
been  negotiating  with  Philip  for  a  combined  attack 
on  the  Chersonesus,  which  however  came  to  nothing 


CESTIUS.   ^ 

in  consequence  of  the  refiisal  of  Amadocus  to  allow 
Philip  a  passage  through  his  territory.  But  afller 
the  passing  of  the  decree  above-mentioned,  Philip 
became  the  enemy  of  CersoblepteB,  and  in  a.  a  35*2 
made  a  suocessful  expedition  into  Thrace,  gained  a 
firm  ascendancy  in  the  country,  and  brought  away 
a  son  of  Cersobleptes  as  a  hostage.  (Dem.  Ol^tiu 
i.  p.  12  ad  fin. ;  Isocr.  PkH  p.  86,  c. ;  Aeseh.  de 
FaU.  Leg.  p.  38.)  At  the  time  of  the  peace  be- 
tween Athens  and  Philip  in  b.  c.  346,  we  find 
Cersobleptes  again  involved  in  hostilities  with  the 
Macedonian  king,  who  in  fiict  was  absent  in  Thrace 
when  the  second  Athenian  embassy  arrived  at 
Pella,  and  did  not  return  to  give  them  audience  till 
he  had  completely  conquered  Cersobleptes.  (Dem. 
de  FaU.  Leg.  pp.  390,  39 1 ,  <2e  Cor.  p.  235 ;  Aesch. 
de  Fait.  Leg,  pp.  29,  40,  &c.)  In  the  course  of  the 
next  three  years,  Cersobleptes  seems  to  have  reco- 
vered strength  sufiicient  to  throw  off  the  yoke, 
and,  according  to  Diodorus,  persisted  in  his  attacks 
on  the  Oreek  cities  on  the  Hellespont  Accordingly, 
in  B.a  343,  Philip  again  marehed  against  lum, 
defeated  him  in  several  battles,  and  reduced  him 
to  the  condition  of  a  tributary.  (Diod.  xvi  7 1 ; 
£y>.  PUL  ad  Aik  op.  Dem.  pp.  160,  161  ;  Dem. 
de  Chare,  p.  105.)  [£.  £.] 

CERVA'RIUS  PRCKCULUS.    [Proculus.] 
CERVI'DIUS  SCAE'VOLA.     [Scaevola.] 
CERYX   (KifpuC),  an  Attic  hero,  a  son   of 
Hermes  and  Agkuros,  from  whom  the  priestly 
fimiily  of  the  Ceryces  at  Athens  derived  their  origin. 
(Paus.  i.  38.  $  3.)  [L.  S.] 

CESE'LLIUS  BASSUS.   [Barsus,  p.  472,  b.] 
CESTIA'NUS,  a  surname  which  occurs  on  se- 
veral coins  of  the  Plaetoria  gens,  but  is  not  men- 
tioned  in  any  ancient  writer.   [Plabtorius.] 

CE'STIUS.  1.  Cicero  mentions  three  persons 
of  this  name,  who  perhaps  are  all  the  same :  one 
in  the  oration  for  Fhbocus,  b.  c.  59  (c.  13),  another 
(C.  Cestius)  in  a  letter  to  Atticus,  b.  c.  51  (od  AtL 
V.  13),  and  a  third  (C.  Cestius)  as  praetor  in  b.  c. 
44,  who,  he  says,  refused  a  province  from  Antony. 
{Pkd.  iiL  10.)  As  the  hut  belonged  to  the  ariV 
tocratical  party,  it  is  probable  that  he  is  the  same 
Cestius  who  perished  in  the  proscription,  &  c.  43b 
(Appian,  B.  C.  iv.  26.) 

2.  CsSTiua,  sumamed  Macboonicus,  on  ac- 
count of  his  having  formerly  served  in  Macedonia, 
was  a  native  of  Perusia.  When  this  town  was 
taken  by  Augustus  in  b.  c.  41,  he  set  fire  to  his 
house,  which  occasioned  the  conflagration  of  the 
whole  city,  and  then  stabbed  himself  and  leaped 
into  the  flames.  (Appian,  B.  a  v.  49 ;  VelL  Pat 
il  74.) 

3.  Cbstiur  Oallus.     [Gallur] 

4.  Cbstius  Phoculus,  accused  of  repetundae, 
but  acquitted,  a.  d.  56.   (Tac.  Attn,  xiil  30.) 

5.  CsBTiua  Sbvbrub,  an  infimious  informer 
under  Nero.  (Tac.  HixL  iv.  41.) 

The  name  Cestius  is  chiefly  remarkable  on  ac- 
count of  its  connexion  with  two  monuments  at 
Rome,  the  Pons  Cestius  and  the  Pyramid  of  Ces- 
tius, both  of  which  are  still  remaining.  This  bridge, 
which  connects  the  island  of  the  Tiber  with  Uie 
Janiculum,  is  supposed  by  some  writers  to  have 
been  built  by  the  consul  C.  Cestius  Gallus,  in  the 
reign  of  Tiberius ;  but  as  it  seems  improbable  that 
a  private  person  would  have  been  allowed  to  give 
his  name  to  a  public  work  under  the  empune,  its 
erection  is  generally  referred  to  the  time  of  the 
republic     The  Pyramid  of  Cestius,  which  was 


C6THEGU& 

used  M  a  buiial-pliice,  stands  near  the  Porta  Osti- 
ensis,  and  part  of  it  is  within  and  part  without  the 
walls  of  Anrelian.  From  an  inscription  upon  it 
we  are  told,  that  it  was  erected,  in  accordance 
with  a  testamentary  provision,  for  C.  Cestius,  the 
son  of  Lucius,  who  had  been  Epulo,  Praetor,  Tri- 
bune of  the  plebs,  and  one  of  the  seyen  Epulones ; 
and  firom  another  inscription  on  it,  in  which  the 
names  of  M.  Valerius  Messalla  Coryinus  and  M. 
Agrippa  occur,  we  learn,  that  it  was  built  in  the 
reign  of  Augustus.  Whether  this  C.  Cestius  is  to 
be  identified  with  one  of  the  persons  of  this  name 
mentioned  by  Cicero  [see  above,  No.  1],  as  some 
modem  writers  have  supposed,  cannot  be  deter- 
mined. 

The  name  of  L.  Cestius  occurs  on  two  coins, 
together  with  that  of  C.  Norbanus ;  but  who  these 
two  persons  were  is  quite  uncertain.  A  specimen 
of  one  of  these  coins  is  given  below :  the  obverse 
represents  a  female  head  covered  with  an  elephant's 
skin,  the  reverse  a  seUa  curulis  with  a  helmet  on 
the  top  of  it.     (Eckhel,  y.  p.  169.) 


CETHEGUa 


675 


L.  CE'STIUS  PIUS,  a  native  of  Smyrna,  tought 
riietoric  at  Rome  a  few  years  before  the  commence- 
ment of  the  Christian  era.  He  was  chiefly  cele- 
brated on  account  of  the  declamations  which  he 
was  wont  to  deliver  in  places  of  public  resort  in 
reply  to  the  orations  of  Cicero ;  but  neither  Seneca 
nor  Quintilian  speaks  of  him  with  any  respect.  No 
fragment  of  his  works  has  been  preserved.  (Hiero- 
nym.  ap,  Chrou.  Eu»eb.  ad  OL  cxci. ;  Senec  Cotir 
trov.  ilL  praef.,  Suagor.  viL ;  QuintiL  x.  5.  §  20 ; 
Meyer,  Orator,  Romau,  Frafftn.)  [W.  R.] 

CETHE'GUS,  the  name  of  a  patrician  family 
of  the  Cornelia  gens.  The  &mily  was  of  old  date. 
They  seem  to  have  kept  up  an  old  fashion  of  wear- 
ing their  arms  bare,  to  which  Horace  alludes  in 
the  words  cmctuH  Cetkegi  {Ar»  Poet,  50) ;  and 
Lucan  (ii.  543)  describes  the  associate  of  Catiline 
[see  No.  8]  thus,  exsertique  manuB  vesana  CeUtegi. 

1.  M.  Cornelius  M.  f.  M.  n.  Cbthbous,  was 
curule  aedile  in  b.  &  213,  and  pontifex  maximus 
in  the  same  year  upon  the  deatn  of  L.  Lentulus ; 
praetor  in  2J I  when  he  had  the  charge  of  Apulia ; 
censor  in  209  with  P.  Sempronius  Tuditanus ;  and 
consul  with  the  same  colleague  in  204.  In  the 
next  year  he  commanded  as  proconsul  in  Cisalpine 
Gaul,  where  with  the  praetor  Quintilius  Varus  he 
defeated  Mago,  the  brother  of  Hannibal,  and  com- 
pelled him  to  quit  Italy.  He  died  in  B.  c.  196 
\XAy.  xxy.  2,  41,  xxvii.  11,  xxix.  11,  xxx.  18.) 
His  eloquence  was  rated  very  high,  so  that  Ennius 
gave  him  the  name  of  Suadae  ineduUa  (ap.  Cic. 
Cht  Mqj.  14  ;  comp.^r»/.  15),  and  Horace  twice 
refers  to  him  as  an  ancient  authority  for  the  usage 
of  Latin  words.  (E^st,  ii.  2.  116,  J rs  Po<^L  50, 
and  Schd.  ad  2oc.) 

2.  C.  CoRNBLius  L.  F.  M.  N.  Cbthkgus,  com- 
manded in  Spain  as  proconsul  in  b.  c.  200,  before 
he  had  been  aedile.  Elected  aedile  in  his  absence 
he  exhibited  the  games  with  great  magnificence. 
(b.  c.  199.)     As  consul  (&  c.  197;,  he  defeated 


the  Insubrians  and  Cenomanians  in  CisalpineGanU 
and  triumphed.  He  was  censor  in  194 ;  and  to- 
wards the  close  of  the  next  year,  after  holding  the 
lustrum,  he  went  as  joint  commissioner  with  Scipio 
Africanns  and  Minucius  Rufus  to  mediate  between 
Masinissa  and  Carthage.  (Li v.  xxxL  49,  50, 
xxxiL  7,  27—30,  xxxiii.  23,  xxxiv.  44,  62.) 

3.  P.  Cornelius  L.  f.  P.  n.  Cbthbous,  cunile 
aedile  in  b.  c.  187,  praetor  in  185,  and  consul  in 
181.  The  grave  of  Numa  was  discovered  in  his 
consulship.  He  triumphed  with  his  colleague 
Baebius  Tamphilus  over  the  Ligurians,  though  no 
battle  had  been  fought, — an  honour  that  had  not 
been  granted  to  any  one  before.  In  173  he  was 
one  of  the  ten  commissioners  for  dividing  the  Li- 
gurian  and  Gallic  lands.  (Liv.  xxxix.  7, 23,  xl.  18; 
Val.  Max.  L  1.  §  12 ;  Plin.  H.  N.  xiiL  13.  a.  27  ; 
Plut.  Num.  22 ;  Liv.  xl.  38,  xlii.  4.) 

4.  P.  CoRNBLius  Cbthkgus,  praetor  in  184- 
B.  c.     (Liv.  xxxix.  32,  38,  39.) 

5.  M.  Cornelius  C.  f.  C.  n.  Cbthbous,  was 
sent  in  B.  c.  171  as  one  of  a  commission  into  Cis- 
alpine Gaul,  to  inquire  why  the  consul  C  Cassius 
Longinus  had  left  bis  province.  In  169  he  was 
triumvir  coloniae  deduoendae,  in  order  to  plant  an 
additional  body  of  citizens  at  Aquileia.  As  consul 
in  160  he  drained  a  part  of  the  Pontine  Marshes. 
(Liv.  xliii.  1,  17,  £^  46.) 

6.  L.  Cornblius  Cbthbous,  one  of  the  chief 
supporters  of  a  bill  brought  in  (b.  c.  149)  by  L. 
Scribonius  Libo,  tribune  of  the  plebs,  to  impeach 
Serv.  Sulpicius  Galba  for  breach  of  his  woid,  in 
putting  some  of  the  Lusitanians  to  death,  and 
selling  others  as  slaves.  (Liv.  EpU.  49  ;  Cic«  de 
OraL  i.  52,  BnU,  23,  ad  AU.  xii.  5.) 

7.  P.  Cornelius  Cbthbous,  a  friend  of  Marius, 
who  being  proscribed  by  Sulla  (b.  c.  88)  fled  with 
the  younger  Marius  into  Numidia,  but  returned 
next  year  to  Rome  with  the  heads  of  his  party. 
In  83,  however,  he  went  over  to  Sulla,  and  was 
pardoned.  (Appian,  B.  C,  i.  60  62,  80.)  Notr 
withstanding  his  notorious  bad  life  and  utter  want 
of  faith,  he  retained  great  power  and  influence 
even  after  SuUa^s  death ;  and  it  was  he  who  ioined 
the  consul  M.  Cotta  in  procuring  the  unlimited 
command  of  the  Mediterranean  for  a  man  like 
himself,  M.  Antonius  Creticus  [Antonius,  No. 
9] ;  nor  did  Lucullus  disdain  to  sue  Cethegus* 
concubine  to  use  her  interest  in  his  favour,  when 
he  was  seeking  to  obtain  the  command  against 
Mithridates.  (Cic.  Parad.  v.  3 ;  Plut  LucuU,  5, 
6 ;  comp.  Cic.  pro  Cluent.  31.) 

8.  C.  Cornelius  Cbthbous,  one  of  Catiline^s 
crew.  His  profligate  character  shewed  itself  in 
early  youth  (Cic.  pro  SuU.  25) ;  the  heavy  debts 
he  had  contracted  made  him  ready  for  any  des- 
perate political  attempt;  and  before  he  was  old 
enough  to  be  aedile,  he  had  leagued  himself  with 
Catiline,  (b.  c.  63.)  When  his  chief  left  Rome, 
afler  Cicero^s  first  speech,  Cethegus  staid  behind 
under  the  orders  of  Lentulus.  His  charge  was  to 
murder  the  leading  senators.  But  the  tardiness  of 
Lentulus  prevented  anything  being  done.  Cethegus 
was  arrested  and  condemned  to  death  with  the 
other  conspirators,  the  evidence  against  him  being 
the  swords  and  daggers  which  he  had  collected  in 
his  house,  and  the  letter  under  his  hand  and  seal 
which  he  had  given  to  the  AUobrogian  ambas- 
sadors. Cethegus  was  a  bold,  rash,  enterprising 
man  (jnanus  vesana  Cetheyi^  Lucan,  ii.  543 ;  comp. 
Cic.  in  CaL  iv.  6) ;  aud  if  the  chief  part,  after 

2x2 


676 


CHABRIAS. 


CatQine^s  departure,  had  fiillen  to  him  instead  of 
Lentulus,  it  is  more  than  possible  that  Rome 
would  have  been  fired  and  pillaged,  and  her  best 
citizens  murdered.  (SalL  Cat  17,46 — 50,55; 
Cic  in  Cat,  iii  3,  5 — 7^  pro  SulL  6,  25,  Ac.,  port 
Bed.  in  Sen.  4,  pro  Domo,  24 ;  Appian,  B.  C.  iL 
2—5,  &c,  15.)  [H.  G.  L.] 

CEYX(Ki$v(),  lord  of  Tnichis,  was  connected 
by  friendship  with  Heracles.  He  was  the  fether 
of  Hippasus,  who  fell  in  battle  fighting  as 
the  ally  of  Heracles.  (ApoUod.  ii.  1,  §  6, 
&c.)  According  to  others,  Ceyx  was  a  nephew  of 
Herades,  who  built  for  him  the  town  of  TrachiSb 
MuUer  {l^or,  iL  11.  §  3,  oomp.  i.  3.  §  5)  supposes 
that  the  marriage  of  Ceifx  and  his  connexion  with 
Henides  were  subjects  of  ancient  poems.     [L.  S.] 

CHA'BRIAS  (Xaffpros),  the  Athenian  general, 
makes  his  first  appearance  in  history  as  the  sue* 
cesser  of  Iphicrates  in  the  command  of  the  Athe- 
nian force  at  Corinth  in  B.  c.  393,  according  to 
DiodoruB  (xir.  92),  who  places  it,  howeyer,  at 
least  a  year  too  soon,  since  it  was  in  392  that 
Iphicrates,  yet  in  command,  defeated  the  Spartan 
Mora.  (See  Xen.  Hell,  iv.  8.  §  34 ;  Schneid.  ad 
JTen,  Hdl,  ir.  5.  §  19.)  In  B.  a  388,  on  his  way 
to  Cyprus  to  aid  Evagoras  against  the  Persians, 
ChabrLu  landed  in  Aegina,  and  gained  by  an 
ambuscade  a  decisive  victory  over  the  Spartans, 
who  lost  tlieir  commander  Qorgopas  in  the  en- 
gagement The  consequence  of  his  success  was, 
that  the  Athenians  were  delivered  for  a  time  from 
the  annoyance  to  which  they  had  been  subjected 
from  Aegina  by  the  Spartans  and  AeginetonSb 
(Xen.  UelL  ▼.  1.  §  10,  &c. ;  comp.  iv.  8.  §  24 ; 
Polyaen.  iii.  10;  Dem.  c.  Lept,  p.  479,  ad  fin.) 
In  &  a  378  he  was  joined  with  Timotheus  and 
Callistratus  in  the  command  of  the  forces  which 
were  despatched  to  the  aid  of  Thebes  against 
Agesilaus,  and  it  was  in  the  course  of  this  cam- 
paign that  he  adopted  for  the  first  time  that 
manceuvre  for  which  he  became  so  celebrated, — 
ordering  his  men  to  await  the  attack  with  their 
spears  pointed  against  the  enemy  and  their  shields 
resting  on  one  knee.  The  attitude  was  a  formidable 
one,  and  the  Spartans  did  not  venture  to  charge. 
A  statue  was  afterwards  erected  at  Athens  to 
Chabrias  in  the  posture  above  described.  (Xen. 
HM,  V.  4.  §  34,  &C. ;  Died.  xv.  32,  33 ;  Polyaen. 
ii.  1 ;  0em.  o.  Lepi.  L  c  ;  ArisL  Bhet,  iii  10.  §  7.) 
It  was  perhaps  in  the  next  year  that  he  accepted 
the  ofibr  of  Acoris,  king  of  Egypt,  to  act  as 
^neral  of  the  mercenaries  in  his  service  against 
the  Persians:  the  Athenians,  however,  recalled 
him  on  the  remonsfnnce  of  Phamabazus.  (Diod. 
KT.  29.)  BjBt  other  distinction  awaited  him,  of  a 
less  equiropal  nature,  and  in  the  service  of  his  own 
countiy.  The  Lacedaemonians  had  sent  outPollis 
with  a  fleet  of  60  ships  to  cat  off  from  Athens  her 
•npplies  of  com.  Chabrias,  being  appointed  to  act 
against  him  with  more  than  80  triremes,  proceeded 
to  besiege  Naxos,  and,  the  Lacedaemonians  coming 
np  to  relieve  it,  a  battle  ensued  (Sept.  9,  a.  c. 
8/6),  in  which  the  Athenians  gained  a  decisive 
and  important  victory, — the  first  they  had  won 
with  their  own  ships  since  the  Peloponnesiai)  war. 
According  to  Diodorus,  the  whole  of  the  Lacedae- 
monian fleet  might  have  been  easily  destroyed, 
had  not  Chabrias  been  warned  by  the  recollection 
of  Arginusae  to  look  before  everything  to  the  sav- 
ins?  of  his  own  men  from  the  wrecks  (Xen.  Hell. 
r.  4.  §§  60,  61 ;   Died.  xv.  34,  35 ;  Polyaen.  UL 


CHABRIAS. 

1 1 ;  Dem.  e,  Aristoer.  p.  686 ;  PluL  f%oe.  6, 
CamilL  19,  de  Glor.  Aih.  7.)  In  a  c.  373, 
Chabrias  was  joined  with  Iphicrates  and  CaUistra- 
tus  in  the  command  of  the  forces  destined  for 
Corcyra  [see  p.  577,  b.]  ;  and  early  in  368  he  led 
the  Athenian  troops  which  went  to  aid  Sparta  in 
resisting  at  the  Isthmus  the  second  invasion  of  the 
Peloponnesus  by  Epaniinondas,  and  repulsed  the 
latter  in  an  attack  *which  he  made  on  Corinth. 
(Xen.  HfiL  vii.  1.  §§  15—19 ;  Diod.  xr.  68,  69 ; 
Paus.  ix.  15.)  Two  years  after  this,  b.  c.  366,  he 
was  involved  with  Callistratus  in  the  accusation 
of  having  caused  the  loss  of  Oropus  to  Athens 
[Callistratus,  No.  3]  (comp.  Dem.  &  Mad. 
p.  535)  ;  and  Clinton  suggests,  that  this  may 
have  been  the  occasion  on  which  he  was  defend- 
ed by  Plato,  according  to  the  anecdote  in  Dio- 
genes Laertius  (iiL  24) — a  suggestion  which  does 
not  preclude  us  from  supposing,  that  it  was  also 
the  occasion  referred  to  by  Aristotle.  (Bhet,  iiL  10. 
§  7 ;  see  Clint.  FvuL  il  p.  396,  note  v,  and  sub 
aimo  395 ;  comp.  DicL  cf  AnU  $.  v.-  own^yopos.) 
On  the  authority  of  Theopompus,  we  hear  that 
Chabrias  was  ever  but  too  glad  to  enter  on  any 
foreign  service,  not  only  because  it  gave  him  more 
opportunity  to  gratify  his  luxurious  propensities, 
but  also  from  the  jealousy  and  annoyance  to  which 
men  of  note  and  wealth  were  exposed  at  Athena. 
Accordingly  we  find  him,  early  in  b.c.  361,  taking 
the  command  of  the  naval  fDrce  of  Tochos,  king  of 
Egypt,  who  was  in  rebellion  against  Persia.  The 
king*s  army  of  mercenaries  was  entrusted  to  Age- 
silaus, who  however  deserted  his  cause  for  that  of 
Nectanabis,  while  Chabrias  remained  faithful  to 
his  first  engagement  On  the  course  and  resulu  of 
the  war  there  is  a  strange  discrepancy  between 
Xenophon  and  Plutarch  on  the  one  side,  and 
Diodonis  on  the  other.  (Theopomp.  aj).  A  then.  xiL 
p.532,b.;  Nep.  (34a5r.  3;  Xen.  Apes.;  FlaLApes. 
37 ;  Diod.  xv.  92,  93 ;  Wesseling,  ad  loe.)  About 
&c.  358  Chabrias  was  sent  to  succeed  Athenodorus 
as  commander  in  Thrace ;  but  he  arrived  with  only 
one  ship,  and  the  consequence  was  that  Charidemus 
renounced  the  treaty  he  had  made  with  Atheno- 
dorus, and  drove  Chabrias  to  consent  to  another 
most  un&vounble  to  the  interests  of  Athens. 
[Charidemu&j  On  the  breaking  out  of  the  social 
war  in  357,  Chares  was  appointed  to  command  the 
Athenian  army,  and  Chabrias  was  joined  with  him 
as  admiral  of  the  fleet ;  though,  according  to  C. 
Nepos,  the  Utteraccompanied  the  expedition  merely 
in  a  private  capacity.  At  the  siege  of  Chios,  which 
was  the  first  operation  of  the  war,  he  advanced 
with  gallant  rashness  into  the  harbour,  before  the 
rest  of  the  fleet,  and,  when  his  ship  was  disabled, 
he  refused  to  save  his  life  by  abandoning  it,  and 
fell  fighting.  (Diod.  xvi.  7  j  Nep.  Chabr.  4 ;  Dem. 
c  Lept.  p.  481.)  Plutarch  tells  us,  that  Chabrias 
was  slow  in  devising  and  somewhat  rash  in  exe> 
cuting,  and  that  both  defecto  were  often  in  some 
measure  corrected  and  supplied  by  his  young  friend 
Phocion.  Yet  his  death  seems  to  have  been  a  real 
loss  to  Athens.  His  private  qualities,  notwith- 
standing the  tendency  to  profligate  self-indulgence 
which  has  been  mentioned  above  on  the  authority 
of  Theopompus,  were  at  least  such  as  to  attract 
and  permanently  retain  the  friendship  of  Phocion. 
His  public  services  were  rewarded  with  the  privi- 
lege of  exemption  from  liturgiies ;  and  the  continu- 
ation of  the  privilege  to  his  son  Ctcsippus  from 
whom  the  law  of  Leptines  would  have  taken  it. 


CIIA£R£AS. 
vas  BtteoeMfully  advocated  by  Demosthenes  in  B.C; 
365.  (Plat  Phoe,  6,  7 ;  Dem.  e.  LepL  pp.  479>- 
48S.)  Paosanias  (L  2d)  speaks  of  the  tomb  of 
Chabrias  as  lying  between  those  of  Pericles  and 
Phonnion  on  the  way  from  the  dty  to  the  Aca- 
demy. [E.  E.] 

CHAE'REA,  a  CA'SSIUS,  the  slayer  of  the 
emperor  Caligula,  was  tribmie  of  the  praetorian 
cohort*  He  is  said  to  hare  been  incited  to  con- 
spire  against  the  emperor  partly  by  his  noUe 
spirit  and  loye  of  liberty,  partly  by  his  disgust  at 
the  cruelties  which  he  was  employed  to  execute, 
partly  by  his  suspicion  that  the  confidence  and 
fiivour  of  CaUgnk  was  the  forerunner  of  his  des- 
truction, and  most  of  all  by  the  insults  of  the  em- 
peror, who  used  himself  to  ridicule  him  as  if  he 
were  an  effeminate  person,  and  to  hold  him  up  to 
ridicule  to  his  feUow-soldiers,  by  giving  through 
him  such  watchwords  as  Vemu  and  Priapui.  Hav- 
ing formed  a  conspiracy  with  Cornelius  Sabinus 
and  other  noble  Romans,  he  fixed  on  the  Palatine 
games  in  honour  of  Augustus  for  the  time  of  ac- 
tion. On  the  fourth  day  of  the  games,  as  the  em- 
peror was  going  from  the  theatre  to  his  palace,  the 
conspirators  attacked  him  in  a  narrow  passage,  and 
killed  him  with  many  wounds,  Cbaerea  striking 
the  first  blow.  (Jan«  24«  a.  d.  41.)  In  the  confu- 
sion which  ensued,  some  of  the  conspirators  wera 
killed  by  the  German  guards  of  Caligula  ;  but 
others,  among  whom  was  Chaerea,  escap«l  into  the 
paUioe.  Chaerea  next  sent  and  put  to  death  Cali- 
gula^s  wife  Caesonia  and  her  daughter.  He  waimly 
supported  the  scheme,  which  the  senators  at  first 
adopted,  of  restoring  the  republic,  and  received 
from  the  consuls  the  watchword  for  the  night, — 
lAUriy,  But  the  next  day  Claudius  was  made 
emperor  by  the  soldiers,  and  his  fint  act  was  to 
put  Chaerea  and  the  other  conspirators  to  death. 
Chaerea  met  his  (ate  with  the  greatest  fortitude, 
the  executioner  using,  at  Chaerea^  own  desire,  the 
sword  with  which  he  had  wounded  CaliguU.  A 
few  days  afterwards,  many  of  the  people  nmde  of- 
ferings to  his  manes.  (Josephus,  Ani.  Jud,  xix. 
1-4 ;  Sueton.  Oa^.  56-58,  C/aud.  11 ;  DionCass^ 
lix.  29  ;  Zonaras,  xl  7 ;  Seneca,  <ie  CkmaL  18 ; 
AureL  Vict  Cbet.  3.)  [P.  S.] 

CHAE'REAS  (Xoip^).  1.  An  Athenian,  son 
of  Axchestratos,  was  sent  by  the  people  of  Samos 
and  the  Athenian  armament  there  stationed  (who 
were  ignorant  of  Uie  orerthrow  of  the  democracy  at 
Athens  by  the  Four  Hundred)  to  report  the  defeat 
of  a  late  attempt  at  an  oligarchical  revolution  in 
the  island,  b.  &  411.  The  crew  of  the  ship  were 
arrested,  on  their  arrival  at  Athens,  by  the  new 
government;  but  Chaereas  himself  escaping,  re- 
tamed  to  Samos,  and,  by  his  exaggerated  accounts 
of  the  tyranny  of  the  oligarchs,  led  to  the  strong 
measures  which  ensued  in  fiivonr  of  democracy 
under  Thiasybulns  and  Thnsyllus.  (Thuc.  viii. 
74,86.) 

2.  A  historian,  so  miscalled,  of  whom  Polybius, 
speaking  of  his  account  of  the  proceedings  at  Rome 
when  the  news  arriyed  of  the  capture  of  Saguntum 
in  B.  c.  219,  says  that  his  writings  contained,  not 
history,  but  gossip  fit  for  barben'  shops,  itauptunis 
teal  wu^ium  AoAiof.  (Polybi  iiu  20.)  We  find 
no  record  either  of  the  place  of  his  birth  or  of  the 
exact  period  at  which  he  flourished.  A  writer  of 
this  name  is  mentioned  by  Athenaeus  also  (i.  pw 
S2,  d.),  but  whether  he  is  the  same  person  as  the 
preceding  cannot  be  detennined.  [E.  E.J 


CHAEREMON. 


677 


CHAE'REAS,  artists.  1.  A  statuary  in 
bronze,  who  made  statues  of  Alexander  the  Great 
and  his  father  Philip.  (Plin.  H,  N.  xxxiv.  8. 
s.  19.  §  14.) 

2.  A  goldsmith.  Xaupias  6  x^Mror^icrwi'  6  Korii 
wtirou  itouciXos,  (Ludan,  Lsxiph,  xxxiv.  9.)  [L.  S.] 

CHAE'REAS,  C.  FA'NNIUS,  seems  from  his 
name  to  hare  been  of  Greek  extraction,  and  was 
perhaps  a  freedman  of  some  C  Fannius.  He  had 
a  slave  whom  he  entrusted  to  Rosdus  the  actor  for 
instruction  in  his  art,  and  it  was  agreed  that  any 
profits  the  man  might  acquire  should  be  shared 
between  them.  The  slave  was  murdered  by  one 
Q.  Flavins,  against  whom  accordingly  an  action 
was  brought  by  Chaereas  and  Rosdus  for  damages. 
Rosdus  obtained  a  farm  for  himself  from  the  de- 
fendant by  way  of  composition,  and  was  sued  by 
Chaereas,  who  insisted  that  he  had  received  it  for 
both  the  plaintifis.  The  matter  was  at  fint  referred 
to  arbitration,  but  further  disputes  arose,  and  the 
traniaction  ultimately  gave  occasion  to  the  action 
of  Chaereas  against  Rosdus,  in  which  the  latter 
was  defended  by  Cicero  in  a  speech  (proQ^Romsio) 
partially  extant  We  must  form  but  a  low  opinion 
of  the  respectability  of  Chaereas  if  we  trust  the 
testimony  of  Cicero,  who  certainly  indulges  himself 
in  the  fuU  license  of  an  advocate,  and  spares  neither 
the  character  nor  the  personal  appearance  of  the 
plaintiff.   (See  espedally  c  7.)  [E.  E.] 

CHAERE'CRATES  (Xcu^w^nis),  a  disciple 
of  Socmtes,  is  honourably  recorded  (Xen.  Mem.  i. 
2.  §  48)  as  one  of  those  who  attended  his  instruc- 
tions with  the  sincere  desire  of  deriving  moral  ad- 
vantage from  them,  and  who  did  not  disgrace  by 
their  practice  the  lessons  they  had  received.  An 
inveterate  quarrel  between  himself  and  his  elder 
brother  Chaerephon  serves  in  Xenophon  as  the  oc- 
casion of  a  good  lecture  on  the  subject  of  brotherly 
love  from  Socrates,  who  appean  to  have  succeeded 
in  reoondling  them.  (Xen.  Mem,  ii.  3.)      [£.  E.} 

CHAERE'MON  (Xiufii/M#y).  1.  An  Athenian 
tragic  poet  of  oonsid^ble  eminence.  We  have  no 
precise  information  about  the  time  at  which  he 
lived,  but  he  must  certainly  be  placed  later  than 
Aristophanes,  since,  though  his  style  was  remark- 
ably calculated  to  expose  him  to  the  ridicule  of  a 
oomoedian,  he  is  nowhere  mentioned  by  that  poet, 
not  even  in  the  Froge,  On  the  other  hand,  he  was 
attacked  by  the  comic  poets,  Enbulus  (Athen.  ii, 
p.  43,  c)  and  Ephippus,  of  whom  the  latter,  at 
least,  seems  to  speak  of  him  as  of  a  contemporary. 
(Athen.  xi  p.  482,  b.)  Aristotle  frequently  men- 
tions him  in  a  manner  which,  in  the  opinion  of 
some  critics,  implies  that  Chaeremon  was  alive. 
(Rhd,  ii.  23, 24,  iii.  12;  Problem,  iiL  16 ;  Poet,  i. 
9,  xxiv.  6.)  The  writen  also  who  call  him  a  comic 
poet  (see  below)  assign  him  to  the  middle  comedy 
For  these  and  other  reasons,  the  time  when  Chae- 
remon flourished  may  be  fixed  about  b.  a  380. 
Nothing  is  known  of  his  life.  It  may  be  assumed 
that  he  lived  at  Athens,  and  the  fragmento  of  his 
poetry  which  remain  afibid  abundant  proofs,  that 
he  was  trained  in  the  loose  morality  which  marked 
Athenian  society  at  that  period,  and  that  his  taste 
was  formed  after  the  model  of  that  debased  and 
florid  poetry  which  Euripides  fint  introduced  by 
his  innovations  on  the  drama  of  Aeschylus  and 
Sophodes,  and  which  was  carried  to  ito  height  by 
the  dithyrambic  poets  of  the  age.  Accordingly, 
the  fragments  and  even  some  of  the  titles  of  Chae- 
remon^s  plays  shew,  that  he  seldom  aimed  at  tha 


670 


CHAEREMON. 


heiDic  and  moral  grandeur  of  the  old  tragedy.  He 
excelled  in  description,  not  merely  of  objects  and 
scenes  properly  belonging  to  his  subject,  but  de- 
scription introduced  solely  to  afford  pleasure^  and 
that  senerally  of  a  sensual  kind.  He  especially 
luxuriates  in  the  description  of  flowers  and  of  fe- 
male beauty.  His  descriptions  belong  to  the  class 
which  Aristotle  characterizes  as  dpycl  lUffti  and  as 
fcifrc  4fiiK^  M^TC  diavoiyriK^  The  approach  to 
comedy,  by  the  introduction  of  scenes  from  common 
life,  and  that  even  in  a  bnriesque  manner,  of  which 
we  have  a  striking  example  in  the  AlcedU  of  Eu- 
ripides, seems  to  hare  be«n  carried  still  further  by 
Chaeremon ;  and  it  is  probably  for  this  reason  that 
he  is  mentioned  as  a  comic  poet  by  Suidas,  Eudocia, 
and  the  Scholiast  on  Arist  RheL  iiL  p.  69,  b.  (For 
a  further  discussion  of  this  point,  see  Meineke  and 
Bartsch,  as  quoted  below.)  The  question  has  been 
raised,  whether  Chaeremon^s  tragedies  were  in- 
tended for  the  stage.  They  certainly  appear  to 
have  been  fiir  more  descriptive  and  lyric  than  dnr 
matic ;  and  Aristotle  mentions  Chaeremon  among 
the  poets  whom  he  calls  cb«cr/v«Mmicol.  {^Rhet.  iii. 
12.  §  2.)  But  there  appears  to  be  no  reason  for 
believing  that  at  this  period  dramas  were  written 
without  the  intenHon  of  bringing  them  on  the  stage, 
though  it  ofken  happened,  in  feet,  that  they  weno 
not  represented ;  nor  does  the  passage  of  Aristotle 
refer  to  anything  more  than  the  comparative  fitness 
of  some  dramas  for  acting  and  of  others  ibr  reading. 
It  is  by  no  means  improbable  that  the  plays  of 
Chaeremon  were  never  actually  represented.  There 
is  no  mention  of  his  name  in  the  odkurKoKiat,  The 
following  are  the  plays  of  Chaeremon  of  which 
fragments  are  preserved :  'AA^(rtfo<e^  *Axi^Xci)f 
BtponoKriyot  or  Btpcirris  (a  title  which  seems  to 
imply  a  satyric  drama,  if  not  one  approaching  still 
nearer  to  a  comedy),  Ai^rvo'ov,  Oi4<mff,  'Uiy 
Mtyiku,  'OSwro-c^f  Tpavftarlas^  Oirciff,  and  K^i*- 
ravpof .  It  is  very  doubtful  whether  the  last  was 
a  tragedy  at  all,  and  indeed  what  sort  of  poem  it 
was.  Aristotle  {Poel,  i.  1 2,  or  9,  ed.  Ritter)  csUs  it 
/tifm)y  pa^/^iaif  4(  tMufrt»  rwf  lUrpuv  (ocxnp. 
xxiv.  1 1,  or6),  and  Athenaeus  (xiii.  p.608,  e)  says  of 
it  frcp  iip&iia  ro\vfurp6y  4<m,  The  fragments  of 
Chaeremon  have  been  collected,  with  a  dissertation 
on  the  poet,  by  H.  Bartsch,  4to.  Mogvnt  1843. 

There  are  three  epigrams  ascribed  to  Chaeremon 
in  the  Greek  Anthology  (Bmnck,  AmiL  IL  55; 
Jacobs,  ii.  56),  two  of  which  refer  to  the  contest  of 
the  Spartans  and  Aigives  for  Thyrea.  (Herod,  i. 
82.)  The  mention  of  Chaeremon  in  the  Corona 
of  Meleager  also  shews  that  he  was  an  aneient 
poet  Then  seems,  therefore,  no  reason  to  doubt 
that  he  was  the  same  as  the  tragic  poet.  The 
third  epigram  refen  to  an  nnknown  orator  Eabulns, 
the  son  of  Athenagoras. 

(Welcker,  DU  Grieck,  Troff,  &c.  iii.  pp.  1082 — 
1095 ;  Meineke,  HuL  OiL  Coin,  Onee.  pp.  517— 
521 ;  Ritter,  Atmot.  m  Arid.  Poet,  p.  87 ;  Hee- 
ren,  De  Ckaeremom  TVoff,  VeL  Gtom.;  Jacobs, 
Additanmda  Animadv,  ta  Aihmi.  p.  325,  &c.; 
Bartsch,  De  Chaeremoae  Poeta  Tra^eo.) 

2.  Of  Alexandria,  a-  Stoic  philosopher  and 
grammarian,  and  an  historical  writer,  was  the 
chief  librarian  of  the  Alexandrian  library,  or  at 
least  of  that  part  of  it  which  was  kept  in  the 
temple  of  Senpis.  He  is  called  tepaypofifim-e^s^ 
that  is,  keeper  and  expounder  of  the  sacred  books. 
(Tsets.  m  Horn.  IL  p.  123.  11,  28,  p.  146.  16; 
^u»«lb,Praep,Bvaa^.  v.  10.)    He  was  the  teacher 


CHAEREPHON. 

of  Dionysins  of  Alexandria,  who  saoopeded  him, 
and  who  flourished  from  the  time  of  Nero  to  that 
of  Trajan.  (Suid.  $,  v.  AioWkrior  *AXc(ay8/ic^.) 
This  fixes  his  date  to  the  first  half  of  the  first  cen- 
tury after  Christ ;  and  this  is  confirmed  by  the 
mention  of  him  in  connexion  with  Comntos. 
(Suid.  SL  V.  'apTfetnis ;  Euseb.  Hid.  Eee.  vi  19.) 
He  accompanied  Aelius  Gallns  in  his  expedition 
up  Egypt  [Qallus],  and  made  great  pn^essiona 
of  his  astronomical  knowledge,  but  inenned  much 
ridienle  on  account  of  his  ignorance  (Stnb.  xvii. 
p.  806) :  but  the  suspicion  S[  Fabcicins,  that  this 
account  refers  to  a  diffuent  peison,  is  perhaps  not 
altogether  groundless.  {BibL  Graee.  iii.  p.  546.) 
He  was  afterwards  called  to  Rome,  and  became 
the  preceptor  of  Nero,  in  conjoncdon  with  Alex- 
ander of  Aeoae.  (Suid.  t.  o.  'AA^(ai»8pof  Ajycubt.) 
1.  His  ami  woric  was  a  history  of  Egypt, 
which  embraced  both  its  sacred  and  profiue  his- 
tory. An  interesting  fragment  respecting  the 
Egyptian  priests  is  preserved  by  Porphyry  {de 
AbetineiU,  iv.  6)  and  Jerome  (o.  JbesMaMim,  ii.). 
He  also  wrote,  2.  On  Hiero|^yphics  {lepeyKv^nitd, 
Snid.  s.  V.  'IcpoyXu^ustC  and  Xeupnifteuf),  3.  On 
CooMts  (wfpi  iro/iiifrwy,  Origen.  e,  OsU.  l  59 :  per- 
haps in  Seneca,  QiiaeeL  Nat.  vii  5,  we  should 
read  Ckaeremtm  for  Ckarimander ;  bvt  this  is  not 
certain,  for  Charimander  is  mentioned  by  Pappns, 
lib.  vii.  p.  247).  4.  A  grsmmatical  work,  vvjpi 
owUvfUfv,  which  is  quoted  by  ApoUonios.  (Bek- 
ker,  AneedoL  Gmec.  ii.  28,  p.  515.  15.) 

As  an  historian,  Chaeremon  is  chaiged  by  Jo- 
sephus  with  wilful  fiilsehood  (&  Afmm,  cc82, 33). 
This  chaiige  seems  to  be  not  unfounded,  for,  be- 
sides the  proofs  of  it  alleged  by  Josephus,  we  are 
infonned  by  Tsetses  {CkiL  v.  6),  that  Chaeremon 
stated  that  the  phoenix  lived  7000  yean  ! 

Of  his  philosophical  views  we  only  know  that 
he  was  a  Stoic,  and  that  he  was  the  leader  of  that 
party  which  explained  the  Egyptian  letigions  sys- 
tem as  a  mere  allegory  of  the  worship  of  natoie, 
as  displayed  in  the  visible  world  {6pdfuwoi  ictfvfwi) 
in  opposition  to  the  views  of  Iamblichub.  His 
works  were  studied  by  Origen.  (Suid.  s.  «.  'tip*- 
y4wns  f  Euseb.  Hid.  Eoc.  vi.  19.)  Martial  (xu 
56)  wrote  an  epigram  upon  him.  (lonsins,  de 
Script.  Hid.  PkUoe.  p.  208 ;  Bmcker,  Hial.  Orit, 
PkU.  ii.  p.  548,  &e. ;  Krager,  HkL  PkOoe.  AuL 
p.  407  ;  Vossius.  de  Hut,  Ontee,  pp.  209,  210, 
ed.  Westermann.)  [P.  S.] 

CH A'RM ADAS,  the  phiioBopker.  (Cha&midu, 
No.  2.] 

CHAERE'PHANES,  artist.   [Nicophanbsl] 

CH  AE'REPHON  (Xci^m^mt),  of  the  Athenian 
demus  of  Sphettus,  a  disciple  and  finend  of  Socrates, 
is  said  by  Xenophon  to  have  attended  his  instmo- 
tbns  for  the  sake  of  the  moral  advantage  to  be  de- 
rived from  them,  and  to  have  exempUfied  in  hia 
practice  his  master^  precepts.  From  the  several 
notices  of  him  in  Xenophon  and  Plato,  he  appean 
to  have  been  a  man  of  very  wann  feelinga,  pecu- 
liarly snoq>tible  of  excitament,  wUh  a  spirit  of 
high  and  generous  emulation,  and  of  great  energy 
in  everytlung  that  he  uadertook.  He  it  was  tluU 
inqnired  of  the  Delphic  oracle  who  was  the  wisest 
of  men,  and  received  the  famous  answer : 
2o^r  2o^ickiir  ao^drepos  <*  £iy<r(3i|t* 

The  frequent  notices  of  him  in  Aristophanes  shew- 
that  he  was  highly  distinguished  in  the  school  of 
Socrates;    while  from   the  nicknames*    such   aa 


CHAERON. 

mutrtpts  and  w&^ipos^  by  which  he  was  known, 
and  the  Aristophanic  allasioM  to  hi»  weakness  and 
his  sallow  complexion  ( Vesp,  1413,  ywaiicl  iouet^s 
^arfflvjf ;  comp.  iVs6.  496),  it  appears  that  he  inr 
jured  his  health  by  intense  application  to  study. 
He  attached  himself  to  the  popahir  party  in  politics, 
was  driven  into  banishment  by  the  Thirty  tyrants, 
and  retomed  to  Athens  on  the  restoration  of  demo- 
cracy in  B.  a  403.  (Phit.  ApoL  p.  21,  a.)  From 
the  passage  just  referred  to  it  appears,  that  he  was 
dead  when  the  trial  of  Socrates  took  place  in  b.  c. 
399.  (Xen.  Mem.  i.  2.  §  48,  ii.  3 ;  Plat  Ckarm, 
p.  153,  Gorg,  pp.  447,  448 ;  StaUb.  ad  Plat.  ApoL 
p.  21,  a. ;  Athen.  ▼.  p.  218;  Aristoph.  Nub.  105, 
145,  157,  821,  1448,  Av.  12d6«  1564;  SchoL  ad 
ILce.)  [E.  E.] 

CHAERIPPUS,  a  Greek,  a  friend  of  Cioero 
and  his  brother  Quintns,  frequently  mentioned  in 
the  letters  of  the  former.  {Ad  Q.  /V.  L  1.  §  4, 
ad  Fam.  ziL  22,  30,  ad  AU.  iy.  7,  t.  4.) 

CHAERIS  {XaSpis).  1.  A  flute-player  and  hai^ 
per  at  Athens,  who  seems  to  have  been  more  fond 
of  hearing  himself  play  than  other  people  were  of 
hearing  him.  He  is  ridiculed  by  Aristoplianea. 
{AdL  16,  831,  Paa^916,  ^v.858.)  From  the^ 
Scholiast  on  the  two  pessiiges  last  referred  to  we' 
learn,  that  he  was  attacked  also  by  Pherecrates  in 
the  "AyptM  (Plat.  Protag.  p.  327)  and,— for  there 
seems  no  reason  to  suppose  this  a  different  person, 
— by  Cratinus  in  the  N^/AC(rif . 

2.  A  very  ancient  poet  of  Corcyra,  mentioned 
by  Demetrius  of  Phalerus  (ap.  TxeLz.  ProUgottu  ad 
l^eopkr.  ;  see  Fabric.  Bihl,  Qraec,  vi.  p.  361.) 

3.  A  giammarian  (fether  of  Apollonius,  No. 
)0),  who  is  quoted  several  times  in  the  Scholia  on 
Homer,  Pindar,  and  Aristophanes.  He  was  pro- 
bably contemporary  with  Diodonxs  of  Tarsus. 
(Fabric  BiU.  Graec  i.  p.  508,  ii  pp.  84,  896,  iv. 
pp.  275,  380,  vL  p.  361.)  [£.  E.] 

CHAERON  {XaLpmv)^  a  son  of  Apollo  and 
Thero,  the  daughter  of  Phydas,  is  the  mythical 
founder  of  Chaeroneia  in  Boeotia.  (Pans.  iz.  40. 
§  3 ;  Steph.  Byz.  $.  v.  XaipA^fia ;  Plut.  Stdia, 
17.)  [L.  S.] 

CHAERON  {Xaipw),  or,  according  to  another 
reading,  CHARON,  a  Lacedaemonian,  who  ap- 
pears to  have  belonged  to  the  party  of  Nabis ;  for 
we  find  him  at  Rome  in  b.  a  183  as  the  rejwMen- 
tative  of  those  who  had  been  banished  or  con- 
demned to  death  by  the  Achaeans  when  they  took 
Sparta  in  B.  &  188,  and  restored  the  exiled 
enemies  of  the  tyrant.  On  this  occasion  the  ob- 
ject of  Chaeron^s  mission  was  obtained.  (Polyb. 
zziv.  4 ;  Liv.  zxxiz.  48 ;  oomp.  Plut  Philop.  17.) 
He  was  again  ooe  of  the  ambassadors  sent  to 
Rome  in  B.  c.  181,  to  inform  the  senate  of  the 
recent  admission  of  Laoedaemou  for  the  second 
time  into  the  Achaean  league  and  of  the  terma  of 
the  union.  (See  p.  569,  a. ;  Polyb.  zzv.  2 ;  Liv.  xL 
2,  20.)  Poly  bins  represents  him  as  a  clever  young 
man,  but  a  profligate  demagogue ;  and  accordingly 
we  find  him  in  the  ensuing  year  wielding  a  sort 
of  brief  tyranny  at  Sparta,  squandering  the  public 
money,  and  dividing  lands,  unjustly  seized,  among 
the  lowest  of  the  people.  Apollonides  and  other 
commissioners  were  appomted  to  check  these  pro- 
ceedings and  ezamine  the  pnblic  accounts;  but 
Chaeron  had  Apollonides  assassinated,  for  which 
he  was  brought  to  trial  by  the  Achaeans  and  cast 
into  prison.     (Polyb.  zzv.  8.)  [E.  E.] 

CHAERON  (XaifMP),  a  man  of  Megalopolis, 


CHALCIDIUS. 


C7U 


who,  shortly  before  the  birth  of  Alexander  the 
Great,  B.  c.  356,  was  sent  by  Philip  to  consult  the 
Delphic  oracle  about  the  snake  which  he  had  seen 
with  Olympias  in  her  chamber.  (Plut  Alex.  3.) 
It  >va8  perhaps  this  same  Chaeron  who,  in  the 
speech  (ircpl  r£p  Trpds  *AA^{.  p.  214)  attributed  by 
some  to  Demosthenes,  is  mentioned  as  having  been 
made  tyrant  of  Pellene  by  Alezander  (comp.  Fa- 
bric. BiU.  Graec  b.  ii.  ch.  26),  and  of  whom  we 
read  in  Athenaeus  (zL  p.  509)  as  having  been  a 
pupil  both  of  Plato  and  Xenocrates.  He  is  said 
to  have  conducted  himself  very  tyranically  at  Pel- 
lene, banishing  the  chief  men  oif  the  state,  and 
giving  their  property  and  wives  to  their  slaves. 
Athenaeus,  in  a  cool  and  off-hand  way  of  his  own, 
speaks  of  his  cruelty  and  oppression  as  the  natural 
efiect  of  Plato's  principles  in  the  **  Republic**  and 
the -Laws."  [E.  E.] 

CHA'LCIDEUS(XaAiciaeds),  the  Spartan  con>- 
mander,  with  whom,  in  the  spring  and  summer  of 
B.  a  412,  the  year  after  the  defeat  at  Syracuse, 
Alcibiades  tliiew  the  Ionian  subject  allies  of  Athens 
into  revolt  He  had  been  appointed  commander 
(evidently  not  high-admiral)  during  the  previous 
winter  in  the  place  of  Melanchri£w,  the  high- 
admiral  on  occasion  of  the  ill  omen  of  an  earth- 
quake ;  and  on  the  news  of  the  blockade  of  their 
ships  at  Peiraeeus,  the  Spartans,  but  for  the  per- 
suasions of  Alcibiades,  would  have  kept  him  at 
home  altogether.  Crossing  the  Aegaean  with  only 
five  ships,  they  effected  the  revolt  first  of  Chios, 
Erythrae,  and  Clazomenae ;  then,  with  the  Chian 
fleet,  of  Teos ;  and  finally,  of  Miletus,  upon  which 
ensued  the  first  treaty  with  Tissaphemes.  From 
this  time  Chalcideus  seems  to  have  remained  at 
Miletus,  watched  by  an  Athenian  force  at  Lade. 
Meanwhile,  the  Athenians  were  beginning  to  ezert 
themselves  actively,  and  from  the  small  number  of 
Chalcideus*  ships,  they  were  able  to  confine  him  to 
MiletuB,  and  cut  off  his  communication  with  the 
disaffected  towns ;  and  before  he  could  be  joined 
by  the  high-admiral  Astyochus  (who  was  engaged 
at  Chios  and  Lesbos  on  his  first  arrival  in  Ionia), 
Chalcideus  was  killed  in  a  skirmish  with  the  Athe- 
nian troops  at  Lade  in  the  summer  of  the  same 
year  (412  &  c.)  in  which  he  had  left  Greece. 
(Thuc.  viii.  6,  8,  11,  17,  24.)  [A.  H.  C] 

CHALCI'DIUS,  styled  in  MSS.  Fir  Claris- 
smttf,  a  designation  altogether  indefinite,  but  veiy 
frequenUy  applied  to  grammarians,  was  a  Platonic 
philosopher,  who  lived  probably  during  the  sizth 
century  of  the  Christian  aera,  although  many  place 
him  as  early  as  the  fourth.  He  wrote  an  **  In- 
terpretatio  Latina  partis  prioris  Timaei  Platonici,** 
to  which  is  appended  a  voluminous  and  learned 
commentary  inscribed  to  a  certain  Osius  or  Hosius, 
whom  Barth  and  others  have  asserted,  upon  no 
sure  grounds,  to  be  Osius  bishop  of  Cordova,  who 
took  a  prominent  part  in  the  proceedings  of  the 
great  council  of  Nicaea,  held  in  a.  d.  325.  The 
writer  of  these  annotations  refers  occasionally  with 
respect  to  Uie  Mosaic  dispensation,  and  speaks,  as 
a  believer  might,  of  the  star  which  heralded  the 
nativity  of  our  Lord,  but  ezpresses  himself 
throughout  with  so  much  ambiguity  or  so  much 
caution,  that  he  has  been  claimed  by  men  of  all 
creeds.  Some  have  not  scrupled  to  maintain,  that 
he  was  a  deacon  or  archdeacon  of  the  church  at 
Carthage;  Fulgentius  Planciades  dedicates  his 
tracts  **  AUegoria  librorum  Virgilii*'  and  **  De 
prisoo  Senuone**  to  a  Chalcidius,  who  may  be  the 


C80 


CHALCOCONDYLES. 


person  whom  we  are  now  diicasaing,  and  calls  him 
^  LeTitarum  SonctiBtimua  ;**  but  in  reality  it  is 
impossible  to  disoover  from  internal  endence  whe- 
ther the  author  of  the  translation  from  Plato  was 
Christian,  Jew,  or  Heathen,  or,  as  Mosheim  has 
very  phuisibly  conjectured,  a  sort  of  nondescript 
combination  of  all  three.  He  certainly  gires  no 
hint  that  the  individual  to  whom  the  book  is  ad- 
dressed was  a  dignified  ecclesiastic  or  even  a 
member  of  the  church.  This  translation  was  first 
printed  under  the  inspection  of  Augustinas  Jns- 
tinianus,  bishop  of  Nebio  in  Corsica,  by  Badins 
Ascensius,  Paris,  fol.  1520,  illastnted  by  numerous 
•mathematical  diagrams  very  unskilfully  executed ; 
a  second  edition,  containing  also  the  fragments  of 
Cicero^s  version  of  the  same  dialogue,  appeared  at 
Paris,  4to.  1563;  a  third  at  Leyden,  4to.  1617, 
with  the  notes  and  corrections  of  Jo.  Menrsins ; 
the  most  recent  and  best  is  that  of  J.  A.  Fabricius, 
Hamburg,  fol.  1718,  phioed  at  the  end  of  the 
second  volume  of  the  works  of  Saint  Hippolytoa. 
The  text  was  improved  by  the  collation  of  a 
Bodleian  MS.,  and  the  notes  of  Menrsius  are  given 
entire.  (Cave,  HiOor.  IM«r,  Rede9,  Seripi,  vol.  i 
p.  199,  ed.  Basil. ;  Barthius,  Ado,  xxii.  16,  xlviii. 
8 ;  Funcdus,  De  inerti  ao  decrepita  Lmguae  La- 
tinae  Seneetate^  &  ix.  §  5 ;  Bmcker,  Huior,  CfriL 
PkUo$,  voL  iii.  p.  546,  iv.  p.  1322.)       [W.  R.] 

CHALCIOECUS  (XoAjc/oiiro»),  «*  the  goddess 
of  the  brazen  house,**  a  surname  of  Athena  at 
Sparta,  derived  from  the  braien  temple  which  the 
goddess  had  in  that  city«  and  which  also  contained 
her  statue  in  brass.  This  temple,  whidi  continued 
to  exist  in  the  time  of  Pauianias,  was  believed  to 
have  been  commenced  by  Tyndareua,  but  was  not 
completed  till  many  years  Utter  by  the  Spartan 
artist  Oitiadas.  (Pltus.  iii.  17.  §  8,  x.  5.  §  5  ;  C. 
Nep.  PaM».  5;  Polyb.  iv.  22.)  Respecting  the 
festival  of  the  Chalcioecia  celebrated  at  Sparta, 
see  Did.  of  Ant,  i,  v,  XoXkioUm,  [L.  S.] 

CHALCrOPE  {Xa/jci6ini),  1.  A  daughter  of 
Rhexenor,  or  according  to  other*  of  Chaloodon, 
was  the  second  wife  of  Aegeos.  (Apollod.  iii  15. 
§  6  ;  Athen.  xiii.  p.  556.) 

2.  A  daughter  of  king  Eurypylus  in  the  island 
of  Cos,  and  mother  of  Thessalus.  (Hom.  IL  iL 
679 ;  ApoUod.  il  7.  §  8.)  There  is  a  third  mythical 
personage  of  this  name.  (Apollod.  L  9.  §  I.)  [L.S.] 

CHALCIS  (XoKkIs),  one  of  the  daughters  of 
Asopns  and  Metope,  from  whom  the  town  of 
Cholcis  in  Euboea  was  said  to  have  derived  its 
name.  (Eustath.  ad  Horn,  p.  279.)  According  to 
others,  Chalcis  was  the  mother  of  the  Curetes  and 
Corybantes,  the  former  of  whom  were  among  the 
earliest  inhabitants  of  Chalcis.  (Schol.  Vict,  ad 
Horn,  n.  xiv.  291 ;  Strab.  x.  p.  447.)     [L.  S.] 

CHALCOCO'NDYLES,  or,  by  contraction, 
CHALCO'NDYLES,  LACNICUS  or  NICO- 
LA'US  (AaSinKos  or  fiiKoKdos  Xa^oKoM\iis  or 
XoKKovBoKris),  a  Bysantine  historian  of  the  fif- 
teenth century  of  the  Christian  aera,  of  whose  life 
little  is  known,  except  that  he  was  sent  by  the 
emperor  John  VII.  PaUeoloffus,  as  ambassador  to 
the  camp  of  Sultan  MUrad  11.  during  the  siege  of 
Constantinople  in  a.  d.  1 446.  Hambeiger  {OMrle 
Nvukriditen  von  heriihmten  Mannem^  ^,  vol.  iv. 
p.  764)  shews,  that  he  was  still  living  in  1462, 
but  it  is  scarcely  credible  that  he  should  have  been 
olive  in  1490,  and  even  later,  as  Vossius  thinks 
{I>e  HistondB  Graecti^  ii.  80).  Chalcocondyles, 
who  was  a  native  of  AthenS)  has  written  a  history 


CHALCOCONDYLES. 

of  the  Turks  and  of  the  later  period  of  the  Byzao' 
tine  empire,  which  begins  with  the  year  1298, 
and  goes  down  to  the  conquest  of  Corinth  and  the 
invasion  of  the  Peloponnesus  by  the  Turks  in  1463, 
thus  including  the  capture  of  Constantinople  by 
the  Turks  in  1453.  Chalcocondyles,  a  statesman 
of  great  experience  and  of  extensive  learning,  is  a 
trustworthy  historian,  whose  style  is  interesting 
and  attractive,  and  whose  work  is  one  of  the  most 
important  sources  for  the  history  of  the  decline  and 
fidl  of  the  Greek  empire.  His  work,  however, 
which  is  divided  into  ten  books,  is  not  veiy 
well  arranged,  presenting  in  several  instances  the 
aspect  of  a  book  composed  of  different  essays, 
notes,  and  other  materials,  written  occasionally, 
and  ftfierwards  put  together  with  too  little  care  for 
their  logical  and  chronological  order.  Another 
defect  of  the  author  is  his  display  of  matters  whidi 
very  often  have  nothing  to  do  with  the  chief  sub- 
ject, and  which  he  apparently  inserted  in  order  to 
shew  the  variety  of  his  knowledge.  But  if  they 
are  extnmeous  to  his  historical  object,  they  are 
valuable  to  us,  as  they  give  us  an  idea  of  the 
knowled^  of  the  Greeks  of  his  time,  e^e- 
^cially  with  regard  to  history,  geography,  uA 
"ethno^fraphy.  Amon^  these  episodes  there  is  a 
most  mteresting  description  of  the  greater  part  of 
Europe,  which  had  been  disclosed  to  the  eyes  of 
the  Greeks  by  the  political  travels  of  several  of 
their  emperors  in  the  fourteenth  and  fifteenth  cen- 
turies, (li.  pp.  86—50,  ed.  Paris.)  He  says  that 
Germany  stretches  from  Vienna  to  the  ocean,  and 
from  Prague  to  the  river  Tartessns  (1)  in  the  Py- 
renees (I!);  but  he  observes  with  great  juataess, 
that  if  the  Germans  were  united  under  one  head, 
they  would  be  the  most  powerfid  nation;  that 
there  are  more  than  two  hundred  free  towns 
flourishing  by  trade  and  industry;  that  the 
mechanical  arts  are  cultivated  by  them  with  great 
success ;  that  they  have  invented  gun-powder,  .and 
that  they  are  fond  of  duelling.  The  passage  treat- 
ing of  Germany  is  given  wiSi  a  Latin  tnnshtion 
and  notes  in  Frehems  **Coitkis  Script  Rer*  Germ." 
As  to  England,  he  says  that  it  lies  opposite  to 
Flanders — a  country  but  too  well  known  to  the 
Greeks — ^and  is  composed  of  three  islands  united 
under  one  government;  he  mentions  the  fortilitj 
of  the  soil,  the  mildness  of  the  dimate,  the  mahu- 
fecture  of  woollen  doth,  and  the  flourishing  trsde 
of  the  great  metropolis,  London  (Aoi^ifa^).  His 
description  of  her  bold  and  active  inhaUtants  ia 
correct,  and  he  was  informed  of  their  being  the 
fint  bowmen  in  the  worid ;  but  when  he  says 
that  their  language  has  no  affinity  with  that  of  an  j 
other  nation,  he  perhaps  confounded  the  English 
hmguage  with  the  Irish.  He  states  that  their 
roannen  and  habits  were  exactly  Uke  those  of  the 
French,  which  was  an  error  as  to  the  nation  at 
large,  but  tolerably  correct  if  applied  to  the  noblea  ; 
the  great  power  and  tuifoulenoe  of  the  aristocrscy 
were  well  known  to  him.  At  that  time  stmngera 
andvisiton  were  welcomed  by  the  ladies  in  England 
with  a  kiss,  a  custom  which  one  hundred  yean  later 
moved  the  sympathising  heart  of  the  learned  Eiaa- 
mus  Roterodamus,  and  caused  him  to  express  hia 
delight  in  his  charming  epistle  to  Fanstns  An- 
dre&ius  :  tlie  Oreeki  brought  up  among  depmved 
men,  and  accustomed  to  witness  but  probaUy  to 
abhor  disgraceful  usages,  draws  scandalous  and 
revolting  condusions  from  that  token  of  kindnes*. 
The  principal  MSS.  of  Chalcocondyles  are  thos.o 


CHALCON. 

m  the  Bodleian,  in  the  Itbniries  of  the  EacuriiiU 
and  of  Naples,  in  the  BibL  Laurentiana  at  Flo- 
rence, aeveFal  in  the  royal  library  at  Munich  and 
in  the  royal  library  at  Paris,  and  that  of  the  for- 
mer Coidin  library  now  united  with  the  royal 
library  at  Paris.  The  history  of  Chalcooondyles  was 
first  published  in  Latin  translations,  the  first  of 
which  is  that  of  Conndns  Claoaerus  of  Zurich, 
Basel,  1556,  fol.;  the  tame  corrected  and  compared 
with  an  unedited  tiandation  of  Philippns  Ounde- 
litts  appended  to  the  edition  of  Nioephorus  Orego- 
las,  ibid.  1562,  fol.;  the  same  together  with  Latin 
translations  of  Zonans,  Nicetas,  and  Nicephoms 
Oregoras,  Fnmkfort  on-the-Main,  1568,  foL  The 
Greek  text  was  first  published,  with  Uie  transla- 
tion and  notes  of  Clausems,  and  the  works  of 
Nioephoros  Qregoias  and  Geoigius  Acropolita,  at 
Geneva,  1615,  fol.  Fabrot  perused  this  edition 
for  his  own,  which  belongs  to  the  Pftris  collection 
of  the  Bysantine  historians  (1650,  fol);  he  collated 
two  MSS.  of  the  royal  library  at  Paris,  and  cor- 
rected both  the  text  and  the  translation  of  the 
Geneva  edition ;  he  added  the  histoir  of  Ducas,  a 
glossary,  and  a  Latin  transhition  of  the  Gemuur 
Torsion,  by  John  Gaudier,  called  Spiegel,  of  a 
Turkish  MS.  woric  on  the  earlier  Turki^  history. 
The  French  translation  of  Chalcooondyles  by  Blaise 
de  Vigenere,  was  edited  and  continued  at  first  by 
Artns  Thomas,  a  dull  writer  and  an  equivocal 
acholar,  and  afier  him  by  M^aerai,  who  continued 
the  work  down  to  the  year  1661.  This  Utter 
edition,  which  is  in  the  library  of  the  British  Ma* 
seam,  is  a  useful  book.  None  of  these  editions  is 
satisfoctory  :  the  text  is  still  susceptible  of  correc- 
tions, and  there  is  a  chance  of  getting  important 
additions,  as  the  different  MSS.  have  not  oil  been 
collated.  Besides,  we  want  a  good  commentary, 
which  will  present  the  less  difficulties,  as  the  ma- 
terials of  it  are  already  given  in  the  excellent  notes 
of  Baron  von  Hammer-Purgstall  to  the  first  and 
second  volumes  of  his  work  cited  below.  From 
these  notes  and  other  remarks  of  the  learned 
Baron  we  learn,  that  he  considers  Chalcooondyles 
as  a  trustworthy  historian,  and  that  the  reproach 
of  credulity  with  which  he  has  been  chaiged 
should  be  confined  to  his  geographical  and  histo- 
rical knowledge  of  Western  Europe.  We  venture 
to  hope  that  the  editors  of  the  Bonn  collection  of 
the  Byiantines  will  famish  us  with  such  a  com- 
mentary. (Fabric  BibL  Graoo.  vii.  pp.  793 — 795; 
Hammer-Purgstall,  &eacA«)&te  dn  Omuud$chen 
Heid^  vol.  L  p.  469,  il  p.  83.)  [W.  P.] 

CHALCO'DON  (XoAm^v).  1.  A  son  of 
Abas,  king  of  the  Chalcidians  in  Enboea.  He  was 
slain  by  Amphitryon  in  a  battle  against  theThebans, 
and  his  tomb  was  seen  as  late  as  the  time  of  Pan- 
sanias.  (viiL  15.  §  3 ;  Eustatb.  od  ^om.  pw  281.) 

2.  A  Coan  who  wounded  Heracles  in  a  fight  at 
night  (Apollod.  iL  7.  §  1.)  Theocritus  (vii.  6) 
calls  him  Cnalcon.  There  are  four  other  mythical 
personages  of  this  name.  (ApoUod.  il  1.  §  5,  iii. 
5.  $  15;  Pans,  vi  21.  §  7,  viii.  15.  $  3;  Hom. 
//.  ii  741,  iv.  463.)  [L.  S.J 

CHALCON  (xaAxwr).  1.  [Chalcodon,No.2.] 

2.  A  wealthy  Myrmidon,  and  iather  of  Ba- 
thycles.    (Hom.  IL  xvi.  594,  &c) 

3.  Of  Cypaiissas,  the  shield-bearer  of  Antilo- 
chns.  He  was  in  love  with  the  Amazon  Penthe- 
uleia,  but  on  hastening  to  her  assistance  he  was 
killed  by  Achilles,  and  the  Greeks  nailed  his  body 
to  a  cross.   (Eustath.  ad  Horn,  p.  1697.)   [L.  S.] 


CHARAX. 


681 


CHALCaSTHENES.  1.  A  sUtnary  in  bronae, 
who  made  statues  of  comoedians  and  athletes. 
(Plin.  H,  N.  xxxiv.  a  s.  19.  §  27.) 

2.  A  statuary  at  Athens,  who  made  statues  in 
unbumt  clay  {eruda  opera,  Plin.  H.  N.  xxxv.  12. 
8.  45).  The  statement  of  Pliny,  that  the  Cera- 
roeicus  was  so  called  from  his  place  of  work  having 
been  in  it,  thoogh  incorrect,  seems  however  to  point 
out  the  great  antiquity  of  the  artist  It  is  possi- 
ble, but  not  very  probable,  that  the  two  passages 
of  Pliny  refer  to  the  same  person.  [P.  S.] 

CHALINI'TIS  (XoA^yTrif),  the  tamer  of 
horses  by  means  of  the  bridle  (xoAty^s),  a  sur- 
name of  Athena,  under  which  she  had  a  temple  at 
Corinth.  In  order  to  account  for  the  name,  it  is 
related,  that  she  tamed  Pegasus  and  gave  him  to 
Bellerophontes,  although  the  general  character  of 
the  goddess  is  sufiicient  to  explain  the  surname. 
(Pans,  ii  4.  §  1 ;  comp.  Athxna.)         [L.  S.] 

CHAMAE'LEON  (Xo^ouA^wy),  a  Peripatetic 
philosopher  of  Heracleia  on  the  Pontus,  was  one  of 
the  immediate  disciples  of  Aristotle.  He  wrote 
works  on  several  of  the  ancient  Greek  poets, 
namely,  w€fA  'AyaKp4oKros,  rtpi  Soir^vf,  ircpl 
Si/M»W3ov,  Tcpi  ec(nr£Sof,  Tcpl  Aio^^^^v,  ircfi 
Adirw,  wcpl  Ilividpov,  wtpi  ZTtiffix^pov,  He  also 
wrote  on  the  Uiad,  and  on  Comedy  {rtpH  icufi^iAs), 
In  this  Ust  work  he  treated,  among  other  subjects, 
of  the  dances  of  comedy.  ^Athen.  xiv.  p.  628,  e.J 
This  work  is  quoted  by  Athenaeus  (ix.  p.  374,  a.) 
by  the  title  vcpl  rrjs  dpx"^^  Ktafi^tas,  which  is 
ako  the  title  of  a  work  by  the  Peripatetic  philoso- 
pher EumeluA.  (Meineke,  as  quoted  below.)  It 
would  seem  also  that  he  wrote  on  Hesiod,  for 
Diogenes  says,  that  Chamaeleon  accused  Heracleides 
Ponticns  of  having  stolen  from  him  his  work  con- 
cerning Homer  and  Hesiod.  (v.  6.  §  92.)  The 
above  works  were  probably  both  biographical  and 
criticaL  He  also  wrote  works  entitled  ircpi  dcwr, 
and  w€fA  <rcn-6pw^  and  some  moral  treatises,  xtpl 
ijlhyris  (which  was  also  ascribed  to  Theophrastus), 
wp(npnruc6y^  and  ircpl  fU^s,  Of  all  his  works 
only  a  few  fra^ents  are  preserved  by  Athenaeus 
and  other  ancient  writers.  (lonsius,  Scty>t,  HisL 
PkHoa.  L  17;  Voss.  de  Hi$t.  Oraec.  p.  413,  ed. 
Westennann ;  Bockh,  Prae/,  ad FvkL  SiM,  p.  ix.; 
Meineke,  HuL  CriL  Com.  Graec,  p.  8.)       [P.  S  ] 

CHAMYNE  (Xa^wtni),  a  surname  of  Diemeter 
in  Elis,  which  was  derived  either  fix>m  the  earth 
having  opened  (xa/r«(y)  at  that  place  to  receive 
Pluto,  or  from  one  Chamynus,  to  whom  the  build- 
ing of  a  temple  of  Demeter  at  Elis  was  ascribed. 
(Pans.  vL  21.  §  I.)  [L.  S.J 

CHAOS  (Xdof ),  the  vacant  and  infinite  space 
which  existed  according  to  the  ancient  cosmogonies 
previous  to  the  creation  of  the  world  (lies.  Theoff. 
116),  and  out  of  which  the  gods,  men,  and  all 
things  arose.  A  dififerent  definition  of  Chaos  is 
given  by  Ovid  (AieL  i.  1,  &&),  who  describes  it  as 
the  confused  mass  containing  the  elements  of  all 
things  that  were  formed  out  of  it  According  to 
Hesiod,  Chaos  was  the  mother  of  Erebos  and 
Nyx.  Some  of  the  later  poets  use  the  word  Chaos 
in  the  general  sense  of  the  airy  realms,  of  darkness, 
or  the  lower  world.  [L.  S.J 

CHARAX  (Xifpa(),  of  Pergamus,  an  historian 
and  priest,  who  wrote  two  large  works,  the  one,  in 
forty  books,  called  *£XAnvucd,  the  other  named 
Xpovutd,  of  which  the  sixteenth  book  is  quoted 
by  Stephanus  Byzantinns  (>.  p.  'Apc^s).  In  the 
former  he  mentions  Augustas  Caesar  and  Nero, 


6812 


CHARES. 


whicli  is  our  only  authority  for  his  date.     Siudaa 
quotes  an  epigram,  beginning 

Elfit  Xdpal^  Icpedf  y^pofnjs  atrd  TLtpyofuni  dKpijs, 
which  gires  his  country  and  profession.  He  is 
frequenUy  referred  to  by  Stephanus  Byzantinus. 
He  is  mentioned  by  Euagrius  I  Hist  Eod.  v.  extr.) 
among  those  historians  who  mixed  fiible  with  his- 
tory, and  this  is  confirmed  by  the  anonymous 
writer  of  the  **  De  Rebus  Incredibilibus**  (oc  15, 
16).  (Comp.  Vossius,  de  Hitt.  Oraec,  p.  414,  ed. 
Westermann.)  [G.  R  L.  C] 

CHARAXUS  (^Upa^os)  of  Mytilene,  son  of 
Scamandronymus  and  brotner  of  the  fiunous  &k^ 
pho,  fell  desperately  in  love  with  Rhodopis  the 
hetaera  at  Naucratis  in  Egypt,  ransomed  her  from 
slavery  for  a  large  sum  of  money,  and,  according  to 
Suidas  (s.  v,  *WifW¥),  married  her.  For  this,  He- 
rodotus tells  us,  he  was  yehemently  satirised  by 
his  sister  on  his  return  to  Mytilene,  though  indeed 
the  passage  is  capable  of  another  interpretation, 
and  may  mean,  that  the  woman  who  had  in&tnated 
him  was  the  object  of  Sappho*s  attack.  Athenaeus, 
contradicting  Herodotus,  calls  the  hetaera  in  ques- 
tion Dorica ;  and  Suidas  tells  us  («.  o.  *Po8wiri8of 
dvdOritM)^  that  Doricha  was  the  name  which  Sappho 
called  her  in  her  poem.  (Herod.  iL  135;  Suid. «.«. 
SaT<^ ;  Athen.  xiii.  p.  596,  b.;  Strab.  xril.  p.  808; 
Mailer,  LiL  of  Greece^  ch.  xiii.  §  6;  Ot.  Her.  xr. 
117.)  [E.  R) 

CHARES  {Xdfnis),  an  Athenian  general,  who 
for  a  long  series  of  years  contrired  by  profuse  cor- 
ruption to  maintain  his  influence  with  the  people, 
in  spite  of  his  very  disreputable  character.  We 
first  hear  of  him  in  B.  c.  367,  as  being  sent  to  the 
aid  of  the  Phliasians,  who  were  hard  pressed  by 
the  Arcadians  and  Aleves,  assisted  by  tbe  Theban 
commander  at  Sicyon.  His  operations  were  suc- 
cessful in  relieving  them,  and  it  was  in  this  cam- 
paign under  him  that  Aeschines,  the  orator,  first 
distinguished  himselt  (Xen.  HelL  m  2.  §§  18-23 ; 
Diod.  xr.  75.;  Aesch.  de  FaU,  Leg.  p.  50.)  From 
this  scene  of  action  he  was  recalled  to  take  the 
command  against  Oropus  [Callistratus,  No.  3]; 
and  the  recovery  of  their  harbour  by  the  Sicyonians 
from  the  Spartan  garrison,  immediately  on  his  de- 
parture, shews  how  important  his  presence  had 
been  for  the  support  of  the  Lacedaemonian  cause 
in  the  north  of  the  Peloponnesus.  (Xen.  HelL  vii. 
4.  §  1,  comp.  vii.  3.  §  2.)  [Euphron,  Pasimblus.] 
In  361  he  was  appointed  to  succeed  Leosthenes, 
after  the  defeat  of  the  ktter  by  Alexander  of  Phe- 
rae  [p.  125,  a.],  and,  sailing  to  Corcyra,  he  gave 
his  aid,  strange  to  say,  to  an  oligarchiod  conspiracy 
there^  whereby  the  democracy  was  overthrown 
with  much  bloodshed, — a  step  by  which  he  of 
course  excited  a  hostile  disposition  towards  Athens 
on  the  part  of  the  ejected,  while  he  fiiiled  at  the 
same  time  to  conciliate  the  oligarchs.  (Diod.  xv. 
95.)  The  necessary  consequence  was  the  loss  of 
the  ishuid  to  the  Athenians  when  the  Social  war 
broke  out  In  358  Chares  was  sent  to  Thiaoe  as 
general  with  full  power,  and  obliged  Charidemus 
to  ratify  the  treaty  which  he  had  made  with  Athe- 
nodorus.  [Charidemus.]  In  the  ensuing  year 
he  was  appointed  to  the  conduct  of  the  Social  war, 
in  the  second  campaign  of  which,  after  the  death 
of  Chabrias,  Iphicrates  and  Timotheus  were  joined 
with  him  in  the  command,  B.  c.  356.  According 
to  Diodorus,  his  colleagues  having  refused,  in  con- 
sequence of  a  storm,  to  risk  an  engagement  for 
which  he  was  eager,  he  aocused  them  to  the  peo- 


CHARES. 
pie,  and  they  were  recalled  and  sabaeqoently 
brought  to  trial  As  C.  Nepos  tells  it.  Chares  ac- 
tually attacked  the  enemy  in  spite  of  the  weather, 
was  worsted,  and,  in  order  to  screen  himself, 
charged  his  colleagues  with  not  supporting  him. 
In  the  [Mosecution  he  vras  aided  by  Aristophon, 
the  Azenian.  (Diod.  zri.  7,  21 ;  Nep.  Tim,  3; 
Arist  met,  ii.  23.  g  7,  iii  10.  §  7 ;  Isocr.  repi 
*tunii,  §  137 ;  Deinarch.  &  PolycL  §  17.)  Being 
now  lefi  in  the  sole  command,  and  being  in  want 
of  money,  which  he  was  afraid  to  apply  for  from 
home,  he  relieved  his  immediate  necessities  by 
entering,  oompelled  perhaps  by  his  meivenaries, 
into  the  service  of  Artabasns,  tiie  revolted  satrap 
of  Western  Asia.  The  Athenians  at  first  approved 
of  this  proceeding,  but  afterwards  ordered  him  to 
drop  his  connexi<m  with  Artabasns  on  the  oom- 
phunt  of  Artaxerxes  III.  (Ochas) ;  and  it  is  pro- 
bable that  the  threat  of  the  ktter  io  support  the 
oonfederates  against  Athens  hastened  at  least  the 
termination  of  the  war,  in  aooordance  with  the 
wishes  of  Eubolus  and  Isocratea,  and  in  opposition 
to  those  of  Chares  and  his  party.  (Diod.  xvL  22 ; 
DeoL  PhOipp,  i  p.  46 ;  Isoc  de  Pae. ;  Arist.  BkeL 
iii.  17.  §  10.)  In  &  a  358  Chares  was  sent  against 
Sestns,  which,  as  weU  as  Cardia,  seems  to  have  re- 
fused submission  notwithstanding  the  cession  of  the 
ChersonesuB  to  Athens  in  357.  [Cbrsoblkptes.] 
He  took  the  town,  massacred  the  men,  and  sold 
the  women  and  children  for  skves.  (IKod.  xvi. 
34.)  In  the  Olynthian  war,  &  c.  349,  he  was  ap- 
pointed general  of  the  mercenaries  sent  horn.  Athena 
to  the  aid  of  Olynthns ;  but  he  seems  to  have  ef<* 
fected  little  or  nothing.  The  command  was  then 
entrusted  to  Charidemus,  who  in  the  ensuing  year, 
348,  was  again  superseded  by  Chares.  In  this 
campaign  he  gained  some  slight  success  on  one 
occasion  over  Philip*s  mercenaries,  and  celebrated 
it  by  a  feast  given  to  the  Athenians  with  a  portion 
of  the  money  which  had  been  sacrilegiously  taken 
from  Delphi,  and  some  of  which  had  found  its  way 
mto  his  hands.  (Diod.  xvi.  52 — 55;  Philochor. 
ajt>.  Dionye.  p.  735 ;  Theopomp.  and  Heradeid.  op. 
Aihefu  xii.  p.  532.)  On  his  ci)0Un}  he  was  in^ 
peached  by  Cephisodotus,  who  complained,  that 
^'he  was  endeavouring  to  give  his  account  after 
having  got  the  people  tight  by  the  throat**  (Arist. 
Rkd,  iii.  10.  §7),  an  allusion  perhaps  merely  to 
the  great  embarrasament  of  Athens  at  the  time. 
(See  a  very  unsatis&ctory  explanation  m  Mitford, 
ch.  39,  sec  2.)  In  b.  c.  346  we  find  him  com- 
manding again  in  Thrace ;  and,  when  Philip  waa 
preparing  to  march  against  Cersobleptes,  oomplainta 
arrived  at  Athens  firom  the  Cherwnesus  that  Charea 
had  withdrawn  from  his  station,  and  was  nowhere 
to  be  found  ;  and  the  people  were  obliged  to  send 
a  squadron  in  quest  of  him  with  the  extraordinary 
message,  that  **  the  Athenians  were  surprised  that, 
while  Philip  waa  marching  against  the  Chersonese, 
they  did  not  know  where  their  genersl  and  their 
forces  were.**  That  he  had  been  engaged  in  some 
private  expedition  of  plunder  is  probable  enough. 
In  the  same  year,  and  before  the  departure  of  the 
second  embassy  from  Athens  to  Macedonia  on  the 
subject  of  the  peace,  a  despatch  arrived  from  Chares 
stating  the  hopeless  condition  of  the  affiurs  of  Cer- 
sobleptes. (Dem.  dePaU.  Leg.  pp.  890,  391,  447; 
Aesch.  de  Fhls.  Leg.  pp.  29,  37,  40.)  After  this 
we  lose  sight  of  Chares  for  several  years,  doring 
which  he  probably  resided  at  Sigeum,  which,  ac- 
cording to  Theopompus  (ap»  Athen.  xii.  p.  532), 


CHARES. 

was  with  him  a  fiivotirite  remdenoe,  as  rapplying 
more  opportunity-  for  the  indulgence  of  his  profli- 
gate propensities  than  he  could  find  at  Athens. 
But  in  a  speech  of  Demosthenes  delivered  in  b.  c. 
341  {tie  C%«r».  p.  97)  he  is  spoken  of  as  possessing 
much  influence  at  that  time  in  the  Athenian  coun- 
cils ;  and  we  may  consider  him  therefore  to  have 
been  one  of  those  who  authorised  and  defended 
the  proceedings  of  Diopeithes  against  Philip  in 
Thrace.  In  B.  &  340  he  was  appointed  to  the 
command  of  the  force  which  was  sent  to  aid  By- 
zantium against  Philip ;  but  his  character  excited 
the  suspicions  of  the  Byxantians,  and  they  refused 
to  receire  him.  Against  the  enemy  he  effocted 
nothing :  his  only  exploits  were  against  the  allies 
of  Athens,  and  these  he  plundered  unsempulously. 
He  was  accordingly  superseded  by  Phocion,  whose 
success  was  brilliant  (Died.  xyi.  74,  &&;  PhiL 
Ep.  ad  Alh.  ap.  Dem.  p.  163;  Plut.  Phoc  14.) 
In  338  he  was  sent  to  the  aid  dT  Amphissa  against 
Philip,  who  defeated  him  together  with  the  The- 
ban  geneml,  Proxenus.  Of  this  defeat,  which  is 
mentioned  by  Aeschines,  Demosthenes  in  his  replr 
says  nothing,  but  speaks  of  two  battles  in  which 
the  Athenians  were  yictorions.  (Polyaen.  iy.  2 ; 
Aesch.  c  Cta.  p.  74 ;  Dem.  de  Cor,  p.  300 ;  see 
Mitford,  ch.  42,  sec.  4 ;  Clinton,  Fa$t.  ii.  pp.  298, 
294.)  In  the  same  year  Chares  was  one  of  the 
commanders  of  the  Athenian  forces  at  the  battle  of 
Chaeroneia,  for  the  disastrous  result  of  which  he 
escaped  censure,  or  at  least  prosecution,  though 
Lysicles,  one  of  his  colleagues,  was  tried  and  oon- 
d^ed  to  death.  (Died,  xyi  85,  88 ;  Wess.  ad 
loc)  He  is  mentioned  by  Axrian  among  the  Athe- 
nian orators  and  generals  whom  Alexander  required 
to  be  surrendered  to  him  in  &  c.  335,  though  he 
was  afterwards  preyailed  on  bj  Demades  not  to 
press  the  demand  against  any  but  Charidemns. 
Plutarch,  however,  omits  the  name  of  Chares  in 
tlTe  list  which  he  gives  us.  (Arr.  Anab.  i.  10 ; 
Plut  Ihm.  23.^  When  Alexander  invaded  Asia 
in  B.  a  834,  Chares  was  living  at  Sigeum,  and  he 
is  mentioned  again  by  Airian  ( J«ia&.  i.  12)  as  one 
of  those  who  came  to  meet  the  king  and  pay  their 
respects  to  him  on  his  way  to  Ilium.  Yet  we 
afterwards  find  him  commanding  for  Dareius  at 
Mytilene,  which  had  been  sained  in  b.  c.  333  by 
PhamabsLxus  and  Autophiaostes,  but  which  Chares 
was  compelled  to  surrender  in  the  ensuing  year. 
(Arr.  Anab.  ii  1,  iil  2.)  From  this  period  we 
hear  no  more  of  him,  but  it  is  probable  that  he 
ended  his  days  at  Sigeum. 

As  a  general.  Chares  has  been  charged  with 
rashness,  especially  in  the  needless  exposure  of  his 
own  person  (Plut  Pelop,  2) ;  and  he  seems  indeed 
to  have  been  possessed  of  no  very  superior  talent, 
though  perhaps  he  was,  during  the  greater  portion  of 
his  career,  the  best  commander  that  Athens  was  able 
to  find.  In  politics  we  see  him  connected  through- 
out with  Demosthenes  (see  Dem.  de  Fali.  Leg.  p. 
447), — a  striking  example  of  the  strange  associar 
tions  which  political  interests  an  often  thought  to 
necessitate.  Morally  he  must  have  been  an  incu- 
bus on  any  party  to  which  he  attached  himself^ 
notwitf^standing  tiie  apparent  assistance  he  might 
sometimes  ren&r  it  through  the  orators  whom  he 
is  said  to  have  kept  constantly  in  pay.  His  pro- 
fligacy, which  was  measureless,  he  unblushingly 
avowed  and  gloried  in,  openly  ridiculing, — what 
might  have  abashed  any  other  man, — the  austere 
virtue  of  Phocion.    His  bad  fiuth  passed  into  a , 


CHARES. 


683 


proverb  ;  and  his  rapacity  was  extraordinary,  even; 
amidst  the  miserable  system  then  prevailing,  when 
the  dtixens  of  Athens  would  neither  fight  theii^ 
own  battles  nor  pay  the  men  who  fought  them, 
and  her  commanders  had  to  support  their  merce- 
naries as  best  they  could.  In  fiict,  his  character 
presents  no  one  single  point  on  which  the  mind  can 
rest  with  pleasure.  He  lived,  as  we  know,  during 
the  period  of  his  country*s  dedine,  and  may  serve, 
indeed,  as  a  specimen  of  a  dass  of  awn  whose  in- 
fluence in  a  nation  is  no  hm  a  cause  than  a  symp- 
tom of  its  fiUl.  (Pint  Pkoe.  5 ;  Theopomp.  ap, 
Aiken.  I.  e. ;  Isocr.  de  Pace ;  Aesch.  de  Pale,  Leg. 
p.  37 ;  EubuL  ap.  ArieL  likeL  i  15.  $  15 ;  Suid. 
s.  V.  Xdfnrros  ihroo'x«^cts.)  [K  E.] 

CHARES  {Xdfnif)  of  Mytilen^  an  officer  at  the 
court  of  Alexander  the  Great,  whose  duty  it  was 
to  introduce  strangers  to  the  king  (•IvayyeKw^)^ 
wrote  a  history  or  rather  a  ooUeetion  of  aneodotea 
concerning  the  campaigns  and  the  orifate  life  of 
Alexander  (ir«p)  *AX4^eaf9pow  Urropui)  in  ten  books, 
fragmento  of  which  are  preserved  by  Atheaaeus 
(i.  p.  27,  d.,  iii.  p.  98,  c,  p.  124,  c,  iv.  p.  171,  hi, 
viL  p.  277,  a.,  X.  p.  434,  d.,  436,  £,  xii  p.  518,  £, 
514,  f.,  538,  b.,  xiii.  p.  576),  by  Plutarch  {Alex. 
20,  24,  46,  54,  55,  70,  de  ForL  Alex.  iL  9).  He 
is  also  quoted  by  Pliny  {H.  N.  xii  xiii  table  of 
contents,  xxxvii.  2)  and  A.  Oellius  (v.  2).  [P.S.] 

CHARES  (X^»X  0^  UnduB  in  Rhodes,  a 
statuary  in  bronxe,  was  the  fiivourite  pupil  of  Ly* 
sippus,  who  took  the  greatest  pains  with  hia  edu- 
cation, and  did  not  grudge  to  initiate  him  into  all 
the  secrets  of  his  art  Chares  flourished  at  the 
begfaming  of  the  third  century  a  o.  (Anon,  ad 
Heremi.  iv.  6 ;  printed  among  Cioero*s  rhetorical 
works.)  He  was  one  of  the  greatest  artists  of 
Rhodes,  and  indeed  he  may  be  considered  as  tha 
chief  founder  of  the  Rhodian  school  of  sculptnnw 
Pliny  {H.  N.  xxxiv.  7.  s.  18)  mentions  among  his 
works  a  colossal  head,  which  P.  Lentulus  (the 
friend  of  Cicero,  cos.  b.  c.  57)  brought  to  Rome 
and  placed  in  the  Capitol,  and  which  completely 
threw  into  the  shade  another  admirable  colossal 
head  by  Dedus  which  stood  beside  it  (The  i^ 
parently  unnecessary  emendation  of  SUlig  and 
Thiersch,  improbabilie  for  probabUu,  even  if  adopt- 
ed, would  not  alter  the  general  meaning  of  tne 
sentence,  at  least  with  reference  to  Chares.) 

But  the  chief  work  of  Chares  was  the  statue  of 
the  Sun,  which,  under  the  name  of  **  The  CokMsus 
of  Rhodes,**  was  cekbrated  as  one  of  the  seven 
wonden  of  the  worid.  Of  a  hundred  colossal 
statues  of  the  Sun  which  adorned  Rhodes,  and 
any  one  of  which,  according  to  Pliny,  would  hava 
made  femous  the  pUoe  that  might  possess  it,  this 
was  much  the  largest  The  accounts  of  its  height 
dxfler  slightly,  but  all  agree  in  making  it  upwards 
of  105  English  feet  Pliny  (/.  c),  evidently  re- 
peating the  account  of  some  one  who  had  seen 
the  statue  after  ito  fell,  if  he  had  not  seen  it 
himself,  says  that  few  could  embrace  its  thumb ; 
the  fingen  were  larger  than  most  statues  ;  the 
hollows  within  the  broken  limbs  resembled  caves  ? 
and  inside  of  it  might  be  seen  huge  stones, 
which  had  been  inserted  to  make  it  stand  firm. 
It  was  twelve  years  in  erecting  (b.  g.  292—' 
280),  and  it  cost  300  talento.  This  money  was 
obtained  by  the  sale  of  the  engines  of  war  which 
Demetrius  Poliorcetes  presented  to  the  Rhodians 
after  they  had  compelled  him  to  give  up  his  siege 
of  their  dty.    (b.  c  303.)     The  colossus  stood 


684 


CHARICLES. 


at  the  entnmce  of  the  harbour  of  Rhodei.  There 
it  no  authority  for  the  statement  that  its  legs  ex- 
tended over  the  mouth  of  the  harbour.  It  was 
overthrown  and  broken  to  pieces  by  an  earthquake 
56  years  after  its  erection,  (b.  c.  224,  Euseb. 
Ckrxm^  and  Chron,  Pasck,  sab  01  139.  I ;  Polyb. 
▼.  88,  who  places  the  earthquake  a  little  later,  in 
&  c.  218.)  Strabo  (xiv.  p.  652)  says,  that  an 
oracle  forbade  the  Rhodians  to  restore  it.  (See 
also  Philo  Bysant  dt  VII  Orbi$  Miraculuy  c.  iv. 
p.  15.)  The  fragments  of  the  colossus  remained 
on  the  ground  923  years,  till  they  were  sold  by 
Moawiyeh,  the  general  of  the  caliph  Othman  IV., 
to  a  Jew  of  Emesa,  who  carried  them  away  on  900 
camels,  (a.  d.  672.)  Hence  Scaliger  calculated 
the  weight  of  the  bronze  at  700,000  pounds. 
Considering  the  mechanical  difficulties  both  of 
modelling  and  of  casting  so  huge  a  statue,  the  nicety 
required  to  fit  together  the  separate  pieces  in 
which  it  must  necessarily  have  been  cast,  and  the 
skill  needed  to  adjust  its  proportions,  according  to 
the  laws  of  optica,  and  to  adapt  the  whole  style  of 
the  composition  to  its  enormous  size,  we  must 
assign  to  Chares  a  high  place  as  an  inventor  in  his 
art. 

There  are  extant  Rhodian  coins,  bearing  the 
head  of  the  Sun  surrounded  with  nvs,  probably 
copied  from  the  statue  of  Chares  or  nom  some  of 
the  other  colossal  statues  of  the  sun  at  Rhodes. 
(Eckhel,  DwA,  Num,  ii  pp.  602-3  ;  Rasche,  Lex, 
Umv,  Eei  Num,  ».  v,  Bkodm,  A.,  b.,  11,  &c.) 
There  are  two  epigrams  on  the  colossus  in  the 
Greek  Anthology.  (Bmnck,  Anal.  L  p.  143,  ilL 
pp.  198-9 ;  Jacobs,  i.  74,  iv.  166.  Respecting 
these  epigrams,  and  the  question  whether  Laches 
completed  the  work  which  Chares  commenced,  see 
Jacobs,  OommenL  L  1,  pp.  257-8,  iii.  2,  p.  8,  and 
Bottiger,  Andeutungen  xu  24  Vbtiragen  Uber  die 
Jrchaoloffiey  pp.  199—201.)  [P.  S.] 

CHA'RICLES  (XopiicA^f ),  an  Athenian  dema- 
gogue, son  of  ApoUodorus,  was  one  of  the  commit- 
sionen  (trrnrral)  appointed  to  investigate  the 
aflhir  of  the  mutilation  of  the  Hermae  in  b.  c  415, 
on  which  occasion  he  inflamed  the  passions  of  the 
people  by  representing  the  outrage  as  ooimected 
with  a  plot  for  the  destruction  of  the  democracy. 
(Thuc  vi.  27—29,  53,  60,  &.c. ;  Andoc  dt  Mytt. 
p.  6.)  In  &  a  413  he  was  sent  in  command  of  a 
squadron  round  the  Peloponnesus  together  with 
IXsmosthsnes,  and  succeeded  with  him  in  fortifying 
a  small  peninsula  on  the  coast  of  Laoonia,  to  serve 
as  a  position  for  annoying  the  enemy.  (Thuc.  vii. 
20,  26.)  In  B.  c.  404  he  was  appointed  one  of  the 
thirty  tyrants;  nor  did  he  relinquish  under  the 
new  government  the  coarse  arts  of  the  demagogue 
which  ]|^d  distinguished  him  under  the  democracy, 
still  striving  to  curry  fiivour  with  the  dominant 
party  by  an  unscrupulous  advocacy  of  their  most 
violent  and  tyrannical  measures.  We  may  con- 
clude, that  he  was  one  of  the  remnant  of  the  Thirty 
who  withdrew  to  Eleusis  on  the  establishment  of 
the  council  of  Ten,  and  who,  according  to  Xeno- 
phon,  were  treacherously  murdered  in  a  conference 
by  the  leaden  of  the  popular  party  on  the  restora- 
tion of  democracy  in  b.  c.  403.  (Xen.  HeU.  ii.  3. 
§  2,  4.  §§  24,  43,  Mem,  i.  2.  §§  31,  &c ;  Arist. 
PoliU  V.  6,  ed.  Bekk.;  Lys.  e.  Erot  p.  125 ;  laocr. 
ds  Big.  p.  355,  d.)  In  the  passage  last  referred  to 
Charicles  is  mentioned  as  having  been  driven  into 
banishment  previously  to  his  appointment  as  one 
of  the  tyrants.  [E.  E.] 


CHARIDEMUS. 

CHARICLEIDES  (X(^ucAffiai}f),  a  writer  of 
the  new  comedy,  of  uncertain  date.  A  play  of  his 
called  "AXvais  (the  Chain)  is  quoted  by  Athenaens 
(vii.  p.  325,  d.).  [E.  E.] 

CHARICLEITUS  {XyU3<xiros\  one  of  the 
commanden  of  the  Rhodian  fleet,  which,  in  B.  c« 
1 90,  defeated  that  of  Antiochus  the  Great  under 
Hannibal  and  ApoUonius,  off  Side  in  Pamphylia* 
(Liv.  xxxiv.  23,  24.)  [E.  £.] 

CHA'RICLES  (XapicAnt),  an  eminent  physi- 
cian at  Rome,  who  sometimes  attended  on  the 
Emperor  Tiberius,  and  who  is  said  to  have  pre- 
dicted his  approaching  death  from  the  weak  state 
of  his  pulse,  ▲.  d.  37.  (Suet.  Tiber,  72 ;  Tac 
Atm,  vi.  50.)  Some  medical  formulae  are  pre- 
served by  Galen  (Ue  Compot.  Medioam,  sac  Loeoe, 
iL  1,  2.  voL  xii.  pp.  556,  579,  &c.)  which  may 
perhaps  belong  to  the  same  person.   [  W.  A.  O.] 

CHA'RICLO  (Xa^MJcA*'].  1.  The  wife  of  the 
centaur  Cheiron,  and  mother  of  Carystns.  She 
was  a  daughter  of  Apollo,  and  according  to  othen 
of  Perses  or  of  Oceanua.  (SchoL  ad  Pind,  PytiL 
iv.  181 ;  Ov.  Met.  iL  636.) 

2.  A  nymph,  the  wife  of  Euerei  and  mother  of 
Teiresias.  It  was  at  her  request  that  Teiresiaa, 
who  had  been  blinded  by  Athena,  obtained  from 
this  goddess  the  power  to  understand  the  voices  of 
the  birds,  and  to  walk  with  his  black  staff  as  safely 
as  if  he  saw.  ( Apollod.  iiL  6.  $  7 ;  Callun.  Hyntu 
m  PaU,  67,  &c.)  [L.  S.] 

CHARIDE'MUS  (XapfZvf^).  I.  Of  Euboea, 
son  of  a  woman  of  Oreus  by  an  obscure  fiUher,  if 
we  may  believe  the  account  of  Demosthenes  in  a 
speech  filled  with  invective  against  him.  (Dem. 
&  Arisiocr,  p.  69L)  On  the  same  authority,  we 
learn  that  he  began  his  military  career  as  a  slinger 
among  the  Ught-aimed,  that  he  then  became  com- 
mander of  a  pirate  vessel,  and  finally  the  captain 
of  a  mercenary  band  of  **  free  companions.**  (Dem. 
c  Ariatoer,  pp.  668, 669.)  In  this  capacity  he  first 
entered  the  Athenian  service  under  Iphicrates, 
who  had  been  sent  against  Amphipolis,  about  b.  c. 
367.  At  the  end  of  somewhat  more  than  three 
years,  Amphipolis  agreed  to  surrender  to  the  Athe- 
nians, and  delivered  hostages  to  Iphicrates  for 
the  performance  of  the  promise:  these,  on  being 
sup^seded  by  Timotheus,  he  entrusted  to  Chari- 
demus,  who  restored  them  to  the  Amphipolitans  in 
spite  of  the  decree  of  the  Athenian  people  requir- 
ing them  to  be  sent  to  Athens,  and  then  passed 
over  to  Cotys,  king  of  Thrace,  who  was  hostile  to 
the  Athenians  at  the  time.  In  b.  c.  360,  when 
Timotheus  was  meditating  his  attack  on  Amphi- 
polis, Charidemus  was  engaged  to  enter  the  service 
of  the  Olynthians,  who  were  preparing  to  defend 
it;  but,  on  his  passage  from  Cardia  in  the  Cherao- 
nesus,  he  was  captured  by  the  Athenians,  and  con- 
sented to  aid  them  against  Olynthus.  After  the 
fiulure  of  Timotheus  at  Amphipolis  in  the  same 
year,  Charidemus  crossed  over  to  Asia  and  entered 
the  service  of  Memnon  and  Mentor,  brothers-in- 
law  of  Artabazus,  who  had  been  imprisoned  by 
Autophradates,  but  whose  cause  they  still  main- 
tained. [Artabazus,  No.  4.]  He  deceived  hia 
employers,  however,  and  seized  the  towns  of  Scep- 
sis, Cebren,  and  Ilium ;  but,  being  dosely'pressed 
by  Artabazus  after  his  release  from  prison,  he  ap- 
plied to  the  Athenians  to  interpose  in  his  behalf, 
promising  to  help  them  in  recovering  the  Cherso- 
nesus.  Artabazus,  however,  allowed  him  to  depart 
uninjured,  by  the  advice  of  Memnon  and  Mentor, 


CHARIDEMUS. 

Iwfore  the  arrival  of  the  Athenian  Bquadron  des- 
tined for  the  Hellespont  under  Cephisodotos  ;  and 
Charidemus,  on  his  return  to  Europe,  in  spite  of 
his  promise,  lent  his  services  to  Cotys,  whose 
daughter  he  married,  and  laid  siege  to  Crithote 
and  Elaeus.  fDem.  c.  Aristocr.  pp.  669-674.)  On 
the  murder  of  Cotys,  B.  c.  358,  ne  adhered  to  the 
cause  of  Cersobleptes,  on  whose  behalf  he  conducted 
the  struggle  with  the  Athenians,  both  by  war  and 
diplomacy,  for  the  possession  of  the  Chersonesus. 
He  compelled  Cephisodotus  to  submit,  with  respect 
to  it,  to  a  compromise  most  un&vourable  to  his 
country;  and  though  Athenodorus  (uniting  with 
Amadocns  and  Berisades,  and  taking  advantage  of 
the  national  bdignation  excited  by  the  murder  of 
Miltocythes,  which  Charidemus  had  procured  from 
the  Cardians^  obliged  Cersobleptes  to  consent  to  a 
threefold  division  of  the  kingdom,  and  to  the  sur- 
render of  the  Chersonesus  to  Athens, — ^yet,  on  the 
arrival  of  Chabrias  with  only  one  ship,  the  crafty 
Euboean  again  renounced  the  treaty,  and  drove  the 
Athenian  general  to  accept  another  still  more  un- 
fiivourable  to  Athens  than  that  of  Cephisodotus. 
But  this  was  repudiated  by  the  Athenians ;  and, 
at  length,  after  much  fruitless  negotiation.  Chares 
having  arrived  in  the  Hellespont  with  a  sufficient 
force  and  with  the  authority  of  commander  atUo- 
eraior^  Charidemus  consented  to  ratify  the  treaty 
of  Athenodorus,  still,  however,  contriving  to  retain 
the  town  of  Cardia  ;  and  his  partisans  among  the 
orators  at  Athens  having  persuaded  the  people  that 
they  owed  to  him  the  cession  of  the  Chersonesus 
(a  strange  delusion,  if  the  narrative  of  events  in 
Demosthenes  may  be  depended  on),  they  rewarded 
his  supposed  services  with  the  franchise  of  the  city 
and  a  golden  crown.  (Dem.  e.  Aristoer.  pp.  650, 
674—^82;  Arist  Bhet.  ii.  23.  §  17 ;  comp.  Isocr. 
ds  Pac  p.  169,  c.)  This  appears  to  have  been  in 
B.  &  357.  In  B.  c.  352,  hoping  perhaps  to  recover 
Amphipolis  through  his  aid,  they  passed  a  decree 
in  spite  of  the  opposition  of  Demosthenes  and  his 
party  (c.  Aristocr,  patnm)^  pronouncing  the  person 
of  Charidemus  inviolable,  and  rendering  any  one 
who  should  kill  him  amenable  to  justice  from  any 
part  of  the  Athenian  empire.  [CsRsoBLEPrBS.] 
In  B.C.  349,  after  the  recall  of  Chares,  Charidemus 
was  appointed  by  the  Athenians  as  commander  in 
the  Olynthian  war.  In  conjunction  with  the 
Olynthians,  he  ravaged  Pallene  and  Bottiaea, 
which  seem  to  have  been  then  in  the  hands  of 
Philip ;  but  he  caused  much  offence  by  his  insolent 
and  profligate  conduct  at  Olynthus,  and  in  the 
ensuing  year  he  was  superseded  and  replaced  by 
Chares.  (Philochor.  ap,  Dionyt,  p.  735  ;  Theopomp. 
ap,  Aiken,  x.  p.  436,  c.)  Henceforth  be  disappears 
from  history,  though  he  has  been  identified  by 
some  with  tiie  Charidemus  mentioned  immediately 
below,  in  opposition,  we  think,  to  internal  evidence. 
(Mitford's  Greece^  ch.  48,  sec  1 ;  Thiriwall*8  Cr'raeoe, 
ToL  V.  p.  192,  note  4,  voL  vi.  p.  101.) 

2.  An  Athenian,  who  in  b.  c.  358  was  sent  with 
Antiphon  as  ambassador  to  Philip  of  Macedon, 
ostensibly  to  conlirm  the  friendship  between  the 
king  and  the  Athenians,  but  authorised  to  nego- 
tiate with  him  secretly  for  the  recovery  of  Amphi- 
polis, and  to  promise  that  the  republic,  in  return 
for  it,  would  make  him  master  of  Pydna.  This 
was  the  dpvAov/Acy^v  wore  dw6p^oy  to  which 
Demosthenes  refers  in  Olynth,  il  p.  19,  <ui  fiu, 
(Theopomp.  ap.  Said.  a.  v,  rl  iari  rd  4v  ro7s 
AfifAocOivovs  *tAtinrucoiSj  ir.  r.  A. ;    comp.   Diod. 


CI^ARILAUS. 


685 


xiiL  49 ;  Deinarch.  e.Dem,  p.  91,  ad  fin,)  It  was 
perhaps  this  same  Charidemus  whom  the  Athenians, 
had  they  not  been  restrained  by  Phocion^s  party, 
would  have  made  general  to  act  against  Philip  after 
the  battle  of  Chaeroneia,  b.  c.  338,  and  who,  being 
at  the  court  of  Macedonia  as  an  envoy  at  the  time 
of  Philip^s  murder,  b.  c.  336,  transmitted  to  De- 
mosthenes, whose  friend  he  was,  the  earliest  intel- 
ligence of  that  event.  (Plut.  Phoe.  16,  Dem,  22 ; 
Aesch.  c  Ctes,  p.  64.)  He  was  one  of  the  orators 
whose  surrender  was  required  by  Alexander  in 
B.  a  335,  after  the  destruction  of  Thebes,  and  the 
only  one  in  whose  behalf  he  refused  to  recede  from 
his  demand  on  the  mediation  of  Demades.  Chari- 
demus, being  thus  obliged  to  leave  his  country, 
fled  to  Asia,  and  took  refuge  with  Dareius,  by 
whose  orders  he  was  summarily  put  to  death  in 
B.  c  338,  shortly  before  the  battle  of  Issus,  having 
exasperated  the  king  by  some  advice,  too  freely 
given,  tending  to  abate  his  confidence  in  his  power 
and  in  the  courage  of  his  native  troops.  (Arr. 
Anah,  i.  10;  Plut  Dem.  23,  P/mw.  17;  Diod.  xvii 
]  5,  30 ;  Deinarch.  c  Dem,  p.  94.)  Diodorus  (xvii. 
30)  speaks  of  Charidemus  as  having  been  high  in 
fovour  with  Philip  of  Macedon ;  but  the  inconsis^ 
tency  of  this  with  several  of  the  authorities  above 
referred  to  is  pointed  out  by  Wesseling.  {Ad Diod, 
Le.)  [E.E.] 

CHARIDE'MUS  (Xap(8if^f),  a  Greek  phy- 
sician, who  was  one  of  the  followen  of  Erasistratus 
and  probably  lived  in  the  third  century  &  a  He 
is  mentioned  by  Caelius  Aurelianus  {De  Morb. 
Aeut,  iii.  15.  p.  227),  and  was  probably  the  father 
of  the  physician  Hermogenes.  [W.  A.  G.] 

CHARILA'US(XafilAaof).  1.  Brother  of  Mae- 
andrius,  tyrant  of  ^unos.  When  the  Persians  in- 
vaded the  island,  towards  the  commencement  of 
the  reign  of  Dareius  Hystaspis,  for  the  purpose  of 
establishing  Syloson,  the  brother  of  Polycrates,  in 
the  tyranny,  Maeandrius  submitted  to  them,  and 
agreed  to  abdicate ;  but  Charila'tis,  who  was  some- 
what crasy,  obtained  leave  from  his  brother  to  fell 
with  a  body  of  soldiers  on  a  party  of  the  most  dis- 
tinguished Persians,  who  were  sitting  in  front  of 
the  acropolis,  and  waiting  for  the  ratification  of  the 
treaty.  The  consequence  of  this  treacherous  mur- 
der was  a  wholesale  massacre  of  the  Samians  by 
order  of  the  Persian  general,  Otanes.  (Herod,  lit. 
144—149.) 

2.  An  Italian  Greek,  one  of  the  chief  men  of 
Palaepolis,  who,  together  with  N^^inphius,  betrayed 
the  town  to  Q.  Publilius  Philo,  the  Roman  procon- 
sul, in  the  second  Samnite  war  (b.  a  3*23),  and  drove 
out  the  Samnite  garrison.  (Liv.viii.  25,26.)  [KE.] 

CHARILA'US  (Xop^Xoof),  a  Locrian,  and  a 
dramatic  poet  Whether  he  wrote  trngi^ies  or 
comedies  is  uncertain,  nor  is  anything  further 
known  of  him  than  that  plays  of  his  were  repre- 
sented at  Athens  in  B.  c.  328.  (Fabric.  BiiL 
Oraec  ii.  p.  428,  ed.  Harles.)  [E.  E.] 

CHARILA'US  or  CHARI'LLUS  {XaplXaos^ 
XdpiWos)y  a  king  of  Sparta,  son  of  Polydectes, 
and  7th  of  the  Eurypontids,  is  said  by  Plutarch  to 
have  received  his  name  frx>m  the  general  joy  ex- 
cited by  the  justice  of  his  uncle  Lycurgus  when  he 
placed  him,  yet  a  new-bom  infiuit,  on  the  royal 
seat,  and  bade  the  Spartans  acknowledge  him  for 
their  king.  (Plut  Lye,  3 ;  Pans.  ii.  36 ;  Just 
iii.  2 ;  Schol.  ad  Plat,  Hep.  x.  p.  474.)  Accord- 
ing to  Plutarch,  the  reforms  projected  by  Lycuigus 
on  his  return   from   his  voluntarv  exile  at  first 


€86  OHARIS. 

alanned  CharikiiB  for  his  personal  nfety ;  but  he 
toon  became  reaMuied,  and  co-operated  with  hit 
uncle  in  the  promotion  of  hie  plans.  (Pint.  L^ 
5.)  Yet  this  is  not  yery  consistent  with  Aris- 
totle*8  statement  {PoUt.  y.  12,  ed.  Bekk.),  that  an 
aristocratic  goyemment  was  established  on  the 
ruins  of  the  tyninny  of  Chorilaus,  which  latter 
account  again  is  still  less  reconcileable  with  the 
assertion  of  Plutarch  (JL  o.),  that  the  kingly  power 
had  lost  all  its  substance  when  Lycuigus  began  to 
remodel  the  constitution.  There  is,  howerer,  much 
probability  in  the  explanation  ofiered  as  an  hypo- 
thesis by  Thirlwall.  (Greeoej  toL  i.  p.  299,  &c.) 
We  hear  from  Pauaanias  that  Charilaus  was  en- 
gaged successfully  in  a  war  with  the  Argives, 
which  had  slumbered  for  two  generations.  He 
aided  also  his  colleague  Archelaus  in  destroying 
the  border-town  of  Aegys,  which  they  suspected  of 
an  intention  of  revolting  to  the  Arcadians ;  and  he 
commanded  the  Spartans  in  that  disastrous  contest 
with  Tegea,  mentioned  by  Herodotus  (L  66),  in 
which  the  Tegean  women  are  said  to  have  taken 
up  arms  and  to  have  caused  the  rout  of  the  in- 
vaders by  rushing  forth  from  an  ambuscade  during 
the  heat  of  the  battle.  CbarilaUs  himself  was 
taken  prisoner,  but  was  dismissed  wTthout  ransom 
on  giving  a  promise  (which  he  did  not  keep),  that 
the  Spartans  should  abstain  in  future  frt)m  attack- 
ing Tegea.  (Paus.  iii.  2,  7,  viiL  48.)  For  the 
chronology  of  the  reign  of  CharilaUs,  see  Clinton. 
(Fast.  L  p.  140,  &c)  There  are  two  passages  of 
Herodotus,  which,  if  we  follow  the  common  read- 
ing, are  at  variance  with  some  portions  of  the  above 
account ;  but  there  is  good  reason  for  suspecting  in 
both  of  them  a  corruption  of  the  text.  (Herod,  i. 
65 ;  Larch,  ad  locy  viiL  131;  comp.  Clint  Fast,  i. 
p.  144,  note  b.)  [E.  £.] 

CHARIMANDER,  the  author  of  a  work  on 
Comets,  quoted  bv  Seneca.    (QftaetL  Nat.  viL  5.) 

CHARIS  (Xopif),  the  personification  of  Orace 
and  Beauty,  which  the  Roman  poets  translate  by 
Gratia  and  we  after  them  by  Grace.  Homer, 
without  giving  her  any  other  name,  describes  a 
Charis  as  the  wife  of  Hephaestus.  (iL  xviii  382.) 
Hesiod  {Tkeog.  945)  calls  the  Charis  who  is  the 
wife  of  Hephaestus,  Aglaia,  and  the  youngest  of 
the  Charites.  (Comp.  Eustath.  ad  Horn,  p.  1 148.) 
According  to  the  Odyssey,  on  the  other  hand. 
Aphrodite  was  the  wife  of  Hephaestus,  from  which 
we  may  infer,  if  not  the  identity  of  Aphrodite  and 
Charis,  at  lesist  a  dose  connexion  and  resemblanoe 
in  the  notions  entertained  about  the  two  divinities. 
The  idea  of  personified  grace  and  beauty  was,  as 
we  have  already  seen,  divided  into  a  plurality  of 
beings  at  a  very  early  time,  probably  to  indicate 
the  various  ways  in  which  the  beautiful  is  mani- 
fested in  the  world  and  adorns  it.  In  the  Iliad 
itself  (xiv.  269)  Paaithea  is  called  one  of  the 
younger  Charites,  who  is  destined  to  be  the  wife 
of  Sleep,  and  the  plural  Charites  occurs  several 
times  in  the  Homeric  poems.  (Od.  xviiL  194.) 

The  parentage  of  the  Charites  is  differently  de- 
scribed; the  most  common  account  makes  them 
the  daughters  of  Zeus  either  by  Hera,  Eurynome, 
Eunomia,  Eurydomene,  Harmonia,  or  Lethe. 
(Hesiod.  Theoff,  907,  &c. ;  Apollod.  i.  3.  §  I; 
Pind.  OL  xiv.  16;  Phumut,  15;  Orph.  HytM. 
59.  2 ;  Stat  T&eb.  ii.  286 ;  Eustath.  ad  Horn.  p. 
982.)  According  to  others  they  were  the  daugh- 
ters of  Apollo  by  Aegle  or  Euan  the  (Pans.  ix.  35. 
§  1),  or  of  Dionysus  by  Aphrodite  or  Coronis. 


CHARIS. 

The  Homeiic  poems  mention  only  one  Chans,  or 
an  indefinite  number  in  the  plural,  and  from  the 
passage  in  which  Pasithea  is  mentioned,  it  would 
almost  seem  as  if  the  poet  would  intimate  that  he 
was  thinking  of  a  ^at  number  of  Charites  and  of 
a  division  of  them  mto  classes.  Hesiod  distinctly 
mentions  three  Charites,  whose  names  are  Euphro- 
syne,  Aglaia,  and  Thalia,  and  this  number  as  well 
as  these  names  subsequently  became  generally 
established,  although  certain  places  in  Greece  re- 
tained their  ancient  and  estabUshed  number.  Thus 
the  Spartans  had  only  two  Charites,  Cleta  and 
Phaenna,  and  the  Athenians  the  same  number, 
Auxo  and  Hegemone,  who  were  worshipped  there 
from  the  earliest  times.  Hermesianax  added 
Peitho  as  a  third.  (Paus.  ix.  35.)  Sostratus  (<^ 
Eustath.  ad  Horn.  p.  1665)  relates  that  AphiwUte 
and  the  three  Charites,  Pasithea,  Cale,  and  £a- 
phrosyne,  disputed  about  their  beauty  with  one 
another,  and  when  Teiresias  awarded  the  prize  to 
Cale  he  was  changed  by  Aphrodite  into  an  old 
woman,  but  Cale  rewarded  him  with  a  beautiful 
head  of  hair  and  took  him  to  Crete.  The  name 
Cale  in  this  passaoe  has  led  some  critics  to  think 
that  Homer  also  {IL  xviiL  393)  mentions  the 
names  of  two  Charites,  Pasithea  and  Cale,  and 
that  KoKi^  should  accordingly  be  written  by  a 
capital  initial. 

The  character  and  nature  of  the  Charites  are 
sufiiciently  expressed  by  the  names  thev  bear: 
they  were  conceived  as  the  goddesses  who  gave 
festive  joy  and  enhanced  the  enjoyments  of  life  by 
refinement  and  gentleness.  Gracefulness  and 
beauty  in  social  intercourse  are  therefore  attributed 
to  them.  (Horat.  Carm.  iu.  21,22;  Pind.  OL 
xiv.  7,  &C.)  They  are  mostly  described  as  being 
in  the  service  or  attendance  of  other  divinities,  as 
real  joy  exists  only  in  circles  where  the  individual 
gives  up  his  own  self  and  makes  it  his  main  object 
to  afford  pleasure  to  others.  The  less  beauty  is 
ambitious  to  rule,  the  greater  is  its  victory ;  and 
the  less  homage  it  demands,  the  more  freely  is  it 
paid.  These  seem  to  be  the  ideas  embodied  in  the 
Charites.  They  lend  their  grace  and  beauty  to 
everything  that  delighto  and  elevates  gods  and 
men.  This  notion  was  probably  the  cause  of 
Charis  being  called  the  wife  of  Hephaestus,  the 
divine  artist  The  most  perfect  works  of  art  are 
thus  called  the  works  of  the  Charites,  and  the 
greatest  artists  are  their  favourites.  The  gentle- 
ness and  gracefulness  which  they  impart  to  man^a 
ordinary  pleasures  are  expressed  by  their  modoat- 
ing  the  exciting  influence  of  wine  (Hor.  Oarm.  iiL 
19.  15;  Pind.  OL  xiii.  18),  and  by  their  accom- 
panying Aphrodite  and  Eros.  (Horn.  Od»  viil. 
364,  xviiL  194;  Paus.  vi  24.  $  5.)  They  also 
assist  Hermes  and  Peitho  to  give  grace  to  elo- 
quence and  persuasioti  (Hesiod.  Op.  63),  and  wis- 
dom itself  receives  its  chaims  from  them.  Poetry, 
however,  is  the  art  which  is  especiallv  fi&voured 
by  them,  whence  they  are  called  ipaatfioXiroi  or 
pi\7l<rlfioKwoi,  For  the  same  reason  they  are  the 
friends  of  the  Muses,  with  whom  they  live  to- 
gether in  Olympus.  (Hes.  Tkea^.  64 ;  Eurip. 
Here.  fur.  673 ;  Theocrit  xvi.  in  fin.)  Poets  are 
inspired  by  the  Muses,  but  the  application  of  their 
songs  to  the  embellishment  of  life  and  the  festivals 
of  the  gods  are  the  work  of  the  Charites.  Late 
Roman  writers  describe  the  Charites  (Gratiae)  as 
the  symbols  of  gratitude  and  benevolence,  to  which 
they  were  led  by  the  meaning  of  the  word  giutia 


CHARISIU3. 

in  di«r  own  language.  (Senac  De  Bemf.  I  8 ; 
amp.  Diod.  t.  73.) 

The  wanhip  of  tha  Charilas  waa  beUared  to 
hara  bean  fint  introdaced  into  Boeotia  by  Etao- 
das  or  Etaoclea,  tha  son  of  Cephiaana,  in  the  Talle  j 
of  that  riyer.  (Paua.  iz.  35.  §  1 ;  Theociit^  zvL 
104 ;  Pind.  OL  xiv.)  At  Orchomanoa  and  in  the 
iahmd  of  Paroa  a  featival,  the  x"^^  or  x^P"^*^ 
was  eelebrated  to  the  Cbaritea.  (Etutath.  ad 
Horn.  p.  1843  ;  Apollod.  iii.  15.  §  7.)  At  Oitho- 
menoa  they  were  worshipped  firom  early  times  in 
the  form  of  rada  stonea,  which  were  belierad  to 
haya  fiillen  from  heaven  in  the  time  of  Eteoclea. 
(Pans.  ix.  38.  §  1 ;  Stmb.  ix.  p.  414.)  Statnes 
of  them  are  mentioned  in  various  parta  of  Greece, 
aa  at  Sparta,  on  the  road  from  Sparta  to  AmychM, 
in  Crete,  at  Athena,  Elia,  Hennione,  and  others. 
(Pans.  L  22.  §  8,  iL  34.  §  10,  iii.  14.  §  6,  vi.  24. 
§  5.)  They  were  often  represented  aa  the  com- 
panions of  other  gods,  anch  as  Hera,  Hermes,  Eroa, 
Bionysoa,  AphrwUta,  the  Hone,  and  the  Musea. 
In  the  ancient  statues  of  ApoUo  at  Deloa  and 
Delphi,  tha  god  carried  the  Charitea  on  bis  hand. 
In  die  early  times  the  Charitas  were  rei«eaeuted 
dressed,  but  afterwarda  their  figiuea  were  always 
made  naked,  though  even  Paosanias  (ix.  85.  §  2) 
did  not  know  who  had  introduced  the  custom  of 
representing  them  naked.  Specimens  of  both 
diesaed  and  naked  representationa  of  the  Charites 
are  still  extant  Their  character  is  that  of  unsus- 
picious maidens  in  the  full  bloom  of  life,  and  they 
usually  embrace  one  another.  Their  attributes 
diflfer  aoooiding  to  the  dirinities  upon  whom  they 
attend;  aa  the  companiona  of  Apollo  they  often 
carry  musical  instrumenta,  and  aa  the  companions 
of  Aphrodite  they  carry  myrtles,  roses,  or  dice,  the 
fitvourite  game  of  youtL  (Hirt,  Mythal,  BUderh. 
iL  p.215,  &c)  [L.  S.] 

CHARI'SIUS  (Xap(<riof)y  a  son  of  Lycaon,  to 
whom  tradition  ascribed  the  foundation  of  Chari- 
siae  in  Arcadia.  (Paus.  TiiL  3.  §  1 ;  Staph.  Bys. 
a.  V.)  [L.  S.] 

CHARrSIUS  (XopJirios),  a  Greek  orator  and 
a  contemporary  of  Demoathenes,  wrote  orations  Cor 
others,  in  which  he  imitated  the  style  of  Lysias. 
He  was  in  his  turn  imitated  by  Hegesias.  (Cic. 
BruL  83.)  His  orations,  which  wero  extant  in  the 
time  of  Qnintilian  and  Rutilius  Lupus,  must  have 
been  of  conaiderable  merit,  as  we  leam  from  the 
former  writer  (x.  i.  §  70),  that  they  woe  ascribed 
by  some  to  Menander.  Rutilius  Lupus  (i.  10,  ii.  6) 
has  given  two  extracta  from  them.  (Comp.  Ruhn- 
ken,  ad  RidU,  latp,  L  10;  Westermann,  Gttck. 
der  Grieek,  BendimmieiL  §  54,  n.  34.) 

CHARI'SIUS,  a  presbyter  of  tha  church  of  tha 
Philadelphians  in  the  fifth  century.  Shortly  be- 
fore the  general  council  held  at  Ephesus,  a.  d.  431, 
Antonins  and  James,  presbyters  of  Constantinople, 
and  attached  to  the  Nestorian  party,  came  to  Phi- 
ladelphia with  commendatory  letters  from  Anasta- 
aiua  and  Photius,  and  cunningly  prevailed  upon 
aeveral  of  the  clergy  and  laity  .who  had  just  re- 
jDOunced  the  errors  of  the  Quariodtdmani  (Nean- 
der,  Kirehem^eack  ii.  2,  p.  645),  to  subscribe 
a  proHx  confession  of  futh  tinctured  with  the 
Nestorian  errors.  But  Charisius  boldly  withstood 
them,  and  therefore  they  proscribed  him  as  a 
heretic  from  the  communion  of  the  pious.  When 
.the  council  asaembied  at  Ephesus,  Charisius  accused 
.before  the  fothers  that  composed  it  Anastasius, 
Photiua,  and  James,  exhibiting  against  them  a 


CHARISIUS. 


887 


book  of  indictment,  and  the  oonfeanon  which  they 
had  imposed  upon  the  deluded  Pkibdelphiana. 
He  also  presented  a  brief  confession  of  his  own 
feith,  harmoniaing  with  the  Nicene  creed,  in  order 
that  he  might  clear  himself  from  the  suspicion  of 
heresy.  The  time  of  his  birth  and  death  is  un- 
known.  He  appears  only  in  connexion  with  the 
Ephesian  council,  a.  d.  431. 

The  indictment  which  he  presented  to  tho 
synod,  his  confession  of  fiuth,  a  copy  of  the  expo- 
sition of  the  creed  aa  corrupted  by  Anastasius  and 
Photiua,  the  subscribings  of  those  who  were  mia- 
led,  and  the  decree  of  the  council  after  hearing  the 
case,  are  given  in  Greek  and  Latin  in  the  Sacro- 
mmda  Conciiia^  edited  by  Xabbe  and  Cossart,  voL 
ill  p.  673,  &C.,  Paris,  1671,  folio.  See  also 
Cave'fe  HiMtoriaLUeraria,  pp.  327, 328»  ed.  Lend. 
1688,  foL  [S.  D.] 

CHARI'SIUS,  AURE'LIUS  ARCADIUS, 
a  Roman  jurist,  one  of  the  ktest  in  time  of  those 
whose  works  are  cited  in  the  Duest.  Herennius 
Modestinns,  who  waa  living  in  Uie  reign  of  Gor- 
dianua  III.,  is  usually  conaidered  to  be  the  kst 
jurist  of  the  classical  period  of  Roman  juri^m- 
denc&  **  Hie  oracula  jurisconsultorum  obmutoere/* 
■ays  the  celebrated  Jac  Godefroi  {ManuaU  Juris^ 
i.  7),  **  sic  ut  ultimum  JCtorum  Modestinum 
dicere  vere  liceat.*'  For  an  interval  of  80  or  90 
yean  after  Modestinus,  no  jurist  appears  whose 
works  are  honoured  with  citation  in  tha  Digest, 
unless  Julius  Aquila  or  Furius  Anthianus  belongs 
to  that  interval.  The  only  two  who  can  be  named 
with  certainty  aa  posterior  to  Modestinns  are 
Charisius  and  Hermogenianua.  Of  these  two,  the 
priority  of  date  is  probably,  for  several  reasons,  to 
be  assigned  to  the  former.  It  may  be  here  men- 
tioned, that  Hermogenianua  occupies  the  last  place 
in  the  Florentine  Index*  Charisius  cites  Modes- 
tinus with  appkttse  (Dig.  50.  tit  4.  s.  18.  §  26), 
but  his  date  is  more  closely  to  be  collected  from 
Dig.  1.  tit  1 1.  s.  un.  §  1,  where  he  states  that  ap- 
peal from  the  sentences  of  the  praefecti  preetorio 
has  been  abolished.  Now,  this  appeal  was  abolished 
by  Conatantine  the  Great,  a.  d.  331  (Cod.  7.  tit 
62.  s.  19),  and,  from  the  language  of  Charisius  in 
Dig.  1.  tit  1 1,  it  may  be  inferred,  that  Constantiaa 
was  alive  at  the  time  when  that  passage  was 
written.  Charisius  is  sometimes  (e.  g.  Dig.  2*2. 
tit  5.  s.  1.  pr.)  cited  in  the  Digest  by  the  name 
''Arcadius,  qui  et  Charisius,^  and  by  Joannes 
Lydus  (de  MagiMt.  Pop,  Rom.  i.  c  14),  he  is 
cited  by  the  name  AureUus  simply.  The  name 
Charisius  waa  not  uncommon  in  the  decline  of  tha 
empire,  and,  when  it  occurs  on  coins,  it  is  usually 
spelled  Carisius,  as  if  it  were  etvmologically  con- 
nected with  Ckinu  rather  than  x^^»  The  jurist, 
according  to  Panxiroli  (de  Clar,  jur.  Interpp.  pp. 
13,  59),  was  the  same  with  the  Arcadius  to  whom 
Carua,  Carinus,  and  Numerianus  directed  a  re- 
script, A.  D.  283.  (Cod.  9.  tit  11.  s.  4.)  There 
is  a  constitution  of  Diocletianus  and  Marimianus, 
addressed,  a.  d.  300-2,  to  Arcadius  Chresimus. 
(Cod.  2.  tit  3.  s.  27.)  Panziroli  would  here  read 
Charisius  for  Chresimus,  and  would  also  identify 
our  Charisius  with  the  Carisius  (Vat.  M.  S. ;  vulg: 
lect  Charissimus),  praeses  of  Syria,  to  whom  was 
addressed  (a.  d.  290)  an  earlier  constitution  of  the 
same  emperors.  (Cod.  9.  tit  41.  s.  9.)  These 
identiiications,  however,  though  not  absolutely 
impossible,  rest  upon  mere  conjecture,  and  would 
require  the  jurist  to  have  lived  to  a  very  advanced 


688  CHARISIUS. 

age.  Three  worics  of.ChariBias  are  dted  in  the 
Digest.  Four  extracts  (Dig.  22.  tit.  5.  s.  1 ;  Dig. 
22.  tit.  5.  a.  21 ;  Dig.  22.  tit.  5.  s.  25 ;  Dig.  48. 
tit.  18.  ■.  10)  are  made  from  his  Liber  singokris 
de  Testibas  ;  one  (Dig.  50.  tit.  4.  &  18)  from  his 
Idber  singoUuris  de  Moneribos  drilibus ;  and  one 
(Dig.  I.  tit.  1.  8.  nn.)  from  his  Liber  singohiris 
de  Officio  Praefecti  praetorio.  In  the  inscription 
prefixed  to  the  latter  passage  (Dig.  1.  tit.  11.  s. 
an.),  he  is  styled  magister  Ubellorum,  and  Cujas 
(O&M.  Tii  2),  probably  suspecting  that  he  held 
office  under  Constantine,  conjectures  that  he  was  a 
Christian.  For  this  conjecture,  howerer,  there  is 
no  sufficient  ground,  for,  as  Ritter  has  remarked 
(ad  HeineeoU  Hittoriam  Jur,  Rom,  §  358),  e?en 
under  Valentinianns  the  younger,  Rome  was  still 
for  the  most  part  pagan,  and  men,  the  most  ad- 
dicted to  paganism,  held  the  highest  dignities  even 
in  the  imperial  household. 

Both  the  matter  and  the  hmguage  of  the  extracts 
from  Charisins  in  the  Digest  marie  the  declining 
age  of  jurisprudence  and  Latinity.  The  matter 
betrays  the  mere  compiler.  The  language  is  dis- 
figured by  barbarisms,  «.  g,  partieipalety  regime^' 
iumt  vteuKctabiUy  mumu  eameUmoie,  (Jac.  Godefroi, 
€ui  CbtL  Tkeodos.  1 1.  tit  30.  s.  16 ;  OuiL  Grot. 
Vitas  Juriae,  iL  11 ;  Chr.  Rau,  de  Attr,  Arc  Cha- 
rmo,  Vei.  Jurite,,  4to,  Lips.  1773;  Zimmem, 
A/?,  ai.  §  104.)  [J.  T.  G.] 

CHARI'SIUS,  FLA'VIUS  SOSI'PATER,  a 
Latin  grammarian,  author  of  a  treatise  in  five 
books,  drawn  up  for  the  use  of  his  son,  entitled 
Institutionet  GrammaHoae,  which  has  come  down 
to  us  in  a  very  imperfect  state,  a  considerable  por- 
tion of  the  first  and  fifth  books  being  entirely 
wanting,  as  we  at  once  discover  by  comparing  the 
table  of  contents  presented  in  the  prooemium  with 
what  actually  remains.  It  is  a  careful  compilation 
from  preceding  writers  upon  the  same  subject,  such 
as  FUvius  Caper,  Velius  Longus,  Terentius  Scau- 
ms,  and  above  all  Comminianus  and  Julius  Ro- 
manus,  from  whom  whole  chapters  are  cited,  and 
is  particularly  valuable  on  account  of  the  number 
of  quotations,  apparently  very  aocuiate,  from  lost 
works.  We  can  detect  a  dose  correspondence 
with  many  passages  in  the  Ars  Gnunmatica  of 
Diomedes,  but  Charisius  is  so  scrupulous  in  refer- 
ring to  his  authorities,  that  we  are  led  to  condude, 
since  he  makes  no  mention  of  Diomedes,  that  the 
latter  was  the  borrower.  Comminianus  is  known 
to  have  flourished  after  Donatus  and  before 
Servius  [Comminianus],  therefore  Charisius,  be- 
ing mentioned  by  Priscian,  must  belong  to  some 
period  between  the  middle  of  the  fourth  and  the 
end  of  the  fifth  centuries.  Osann,  who  has  in- 
vestigated this  question  with  great  care,  decides 
that  he  ought  to  be  placed  about  the  year  a.  d.  400, 
in  which  case  he  probably  enjoyed  the  advantage 
of  consulting  the  great  libmries  of  the  metropolis, 
before  they  were  pillaged  by  the  Goths.  We 
gather  from  his  own  words  that  he  was  a  native  of 
Campania,  in  religion  a  Christian,  by  profession  a 
grammarian,  following  his  occupation  at  Rome. 
The  Editio  Prinoeps  of  Charisius  was  published 
by  J.  Pierius  Cyminins,  a  pupil  of  Janus  Parrha- 
sius,  who  first  ^soovered  the  work,  at  Naples,  foL 
1532;  the  second,  superintended  by  G.  Fabridus 
ChemnioensiB,  was  printed  by  Frobenius  at  Basle, 
8vo.,  1551,  and  contains  many  corrections  and 
improvements,  but  likewise  many  interpolations, 
einee  the  editor  was  not  assisted  by  any  MS. ; 


CHARITON. 

the  third,  induded  in  the  **•  Gnunmaticae  Latiose 
Auctores  Antiqui,^  of  Putschius,  Hanov.  4to.  1605, 
professes  to  be  fer  more  complete  and  aosoiate  than 
the  preceding,  in  consequence  of  the  additionsl 
matter  and  various  readings  obtained  from  an  ex- 
cellent codex,  the  property  of  Janus  Douza,  of 
which,  however,  no  detailed  account  is  given,  and 
of  which  no  trace  now  remains.  Niebuhr  had 
paved  the  way  for  a  new  edition  by  collating  and 
making  extracts  from  the  Neapolitan  MS.  origin- 
ally employed  by  Cyminius,  which  afibrds  means 
for  greatly  purifying  and  enlarging  the  text  These 
materials  were  promised  by  Niebuhr  to  Linde* 
mann,  who,  however,  in  consequence  of  the  death 
of  his  friend  and  the  destruction  of  a  portion  of 
his  papers  by  fire,  succeeded  in  obtaming  only  a 
copy  of  Putschius  with  the  various  readings  of  the 
Neapolitan  MS.  marked  on  the  maiigin.  These 
are  given  in  the  edition  of  Charisius,  which  forms 
the  first  part  of  the  fourth  volume  of  the  **  Corpus 
Grsmmaticorum  Latborum  Vetenun,**  Lips.  4to. 
1840.  (Funodus,  De  imtU  ae  deerepUa  Linguae 
LaHitae  SemeeMe^  c  iv.  §  1 1 ;  Osann,  Beitrage  zmr 
Cfrieck,  und  Rom,  LiUerahirgeeek,  voL  iL  pL  319 ; 
Lerseh,  Die  Sj^rad^Mtoeopkie  der  Altem^  voL  L 
p.  163.)  [W.  R.] 

CHA'RITES.     [Charis.] 

CH  A'RITON  (Xapirenf)  of  Aphrodisias,  a  town 
of  Caria,  is  the  name  by  which  one  of  the  Greek 
erotic  prose  writen  calls  himself;  but  the  name  is 
probably  feigned  (from  x^'  m<l  'A^yM8/ny),  as 
the  time  and  position  of  the  author  certainly  are. 
He  represents  himself  as  the  secretary  {^hrvypa/^t) 
of  the  orator  Athenagoras,  evidendy  referring  to 
the  Syracusan  orator  mentioned  by  Thncydides 
(ri.  35,  36)  as  the  political  opponent  of  Hermo- 
crates.  The  daughter  of  Hermocretes  is  the  he- 
roine of  Chariton*s  work,  which  is  a  romance,  in 
eight  books,  on  the  Loves  of  Chaereas  and  Callir- 
rhoe,  under  the  following  title,  Xapir^Mfos  *A^)po8»- 
<t/c«s  rmy  wepi  T^atpkuf  mcU  KoXAi^^ilr  jpftrrurcfr 
itfiyiifkixenf  K6yoi  i.  The  work  begins  with  the 
marriage  of  the  heroine,  which  ii  presently  followed 
by  her  burial.  She  comes  to  life  again  in  the  tomb, 
and  is  carried  off  by  robbers.  After  various  ad- 
ventures, she  is  restored  to  Chaereas.  The  inci- 
dents are  natural  and  pleasing,  and  the  style  sim- 
ple ;  but  the  work  as  a  whole  is  reckoned  inferior 
to  those  of  Achilles  Tatius,  Helindonis,  Longus, 
and  Xenophon  of  Ephesns.  Nothing  is  known 
respecting  the  real  life  or  the  time  of  the  author. 
The  critics  place  him  variously  between  the  fifth 
and  ninth  centuries  after  Christ.  The  general 
opinion  is,  that  he  was  the  latest  of  the  erotic  proae 
writen,  except  perhaps  Xenophon  of  Ephesus. 

There  is  only  one  known  MS.  of  the  work,  tnan 
which  it  was  printed  by  James  Philip  DK)rviUe, 
with  a  Latin  version  and  notes  by  Reiake,  in 
3  vols.  4ta  Amst  1750.  The  commentary  of 
D*Orville  is  esteemed  one  of  the  best  on  any  an- 
dent  author.  It  was  reprinted,  with  additional 
notes  by  Beck,  1  voL  8vo.  Lips.  1783.  A  very 
beautiful  edition  of  the  text  was  printed  at  Venioei, 
1812,  4to. 

The  book  has  been  translated  into  German  bj 
Heyne,  Leipz.  1753«  and  Schneider,  Leipi.  1807; 
into  French  by  Larcher,  Par.  1763  (reprinted  in 
the  Bibliotheque  des  Romans  Grecs,  Far.  1797), 
and  Pallet,  1775  and  1784 ;  into  Italian  by  M.  A« 
Giacomelli,  Rom.  1752,  and  othen;  into  Engliah 
by  Becket  and  de  Uondt,  1 764.  [P.  S.] 


CHARMIDRS. 

CHA'RITON  (Xop/rw),  an  oculirt,  who  Uvod 
in  or  before  the  second  eentury  after  Christ,  as  one 
of  his  medical  fonnuhie  is  quoted  by  Qalen  {De 
AnM,  il  13.  vol.  xir.  p.  180),  and  also  by  Aetios 
(iv.  1,  18,  p.  620).  He  is  also  mentioned  in  an 
ancient  Latin  inscription,  which  is  explained  at 
length  by  C  O.  Kiihn,  in  his  Indae  Medieorum 
Oculariorum  inter  Graeoot  Rotrumontfue^  Lips.  1829, 
4to.,  &8C.  ii.  p.  3,  &c  See  also  K'uhn's  Additatn. 
ad  MendL  Medic  VdU  a  J.  A,  Falnido^  4fc  <vr- 
kiUtum,  Lips.  1826,  4to.,  fasc.  iv.        [W.  A.  G.] 

CHARrXENA  (Xaptiiya),  a  lyric  poetess, 
mentioned  bv  Eustathias,  who  calls  her  iroiifrpia 
tcpovfiJermv,  {Ad  Iliad,  jB'  71 1.)  Aristophanes  al- 
ludes to  her  in  a  passage  which  the  Scholiast  and 
lexicographers  explain  as  a  proverbial  expression 
implying  that  she  was  **  silly  and  foolish.**  {Eodo- 
maz.  943 ;  Suidas,  a.  v.;  B^ynol,  Mag,  and  Hesy- 
chins, «.  V.  hr\  Xc^i{^n|t.)  She  is  said  to  hare 
been  also  a  flute-player,  and  an  erotic  poetessL 
{Etjfm.  Mag,  and  Hesych.  le.)  Nothing  is  known 
of  her  time  or  country.  The  reference  to  her  as 
an  erotic  poetess  has  been  understood  as  indicating 
that  she  belonged  to  the  AeoUc  lyric  school ;  and 
the  words  of  Hesychios  {ipx"^  o3(ra)  perhapa 
imply  that  she  lived  at  a  very  early  period.  [P.S.] 

CHARI'XENUS  {Xc^wot)  or  CHARrX- 
ENES  (Xaptii¥ts\  a  physician,  who  probably 
lived  in  the  first  century  after  Christ,  as  he  is 
mentioned  by  Asclepiades  Pharmacion.  Several  of 
his  medical  formulae  have  been  preserved  by 
Galen  and  Aetiua.  (QaL  De  Compoe,  Medioam, 
see.  Loc,  iii.  3,  v.  3,  vii.  2,  4,  5,  vol  xii.  pp.  G85, 
829,  xiii.  pp.  48,  49,  50,  82,  102 ;  Aet.  De  Med. 
ii.  4,  S'2,  p.  406.)  f  W.  A.  G.] 

CHA'RMADAS,  philosopher.     [Charmidk&] 

CHA'RMIDES  {XapfuBris).  1.  An  Athenian, 
son  of  Glancon,  was  cousin  to  Critias  and  uncle  by 
the  mother^s  side  to  Pluto,  who  introduces  hira  in 
the  dialogue  which  bears  his  name  as  a  very  young 
man  at  the  commencement  of  the  Peloponnesian 
war.  (Comp.  Heind.  ad  Plat.  Ciarm.  p.  154,  and 
the  authorities  there  referred  to.)  In  the  same 
dialogue  he  is  represented  as  a  very  amiable  youth 
and  of  surpassing  beauty,  and  he  appears  again  in 
the  **  Prot^oras  **  at  the  house  of  Callias,  son  of 
Hipponicus.  [See  p.  567)  b.]  We  learn  from 
Xenophon,  that  he  was  a  great  fitvourite  with  So- 
crates, and  was  possessed  of  more  than  ordinary 
ability,  though  his  excessive  diffidence  deprived 
his  country  of  the  services  which  he  might  have 
rendered  her  as  a  statesman.  In  b.  c.  404  he  was 
one  of  the  Ten  who  were  appointed,  over  and 
nbove  the  thirty  tyrants,  to  the  special  government 
of  the  Peiraeeus,  and  he  was  slain  fighting  against 
Thrasybulus  at  the  battle  of  Munychia  in  the  same 
year.  (Xen.  Mem,  iii.  6,  7,  HelL  ii.  4.  §  19; 
Schneid.  ad  loc.) 

2.  Called  also  Charmadas  by  Cicero,  a  disciple 
of  Cleitomachus  the  Carthaginian,  and  a  firiend  and 
companion  (as  he  had  been  the  fellow-pupil)  of 
Philo  of  Larissa,  in  conjunction  with  whom  he  is 
said  by  some  to  have  been  the  founder  of  a  fourth 
Academy.  He  flourished,  therefore,  towards  the 
end  of  the  second  and  at  the  commencement  of  the 
first  century  &  c  Cicero,  writing  in  b.  c.  45, 
apeaks  of  him  as  recently  dead.  (Tuac  Digp.  i.  24.) 
On  the  same  authority  we  learn,  that  he  was  re- 
markable for  his  eloquence  and  for  the  great  com- 
pass and  retentiveness  of  his  memory.  His  philo- 
fophical  opinions  were  doubtless  coincident  with 


CHARON. 


QB% 


those  of  Philo.  (Cic.  At^id.  Quaest.  iv.  6,  OtaL  16, 
de  Orat,  ii.  88 ;  Plin.  //.  X.  vii.  24 ;  Fabric  BiU, 
Graec.  iii.  p.  167|  and  the  authorities  there  re* 
ferred  to.)  [E.  E.] 

CHARMI^US  (Xapfiiyos),  an  Athenian  gene- 
ml,  who  is  first  mentioned  by  Thucydides  as  com- 
ing to  Samos  in  b.  c  412.  Slimos  was  at  this  time 
the  head-quarters  of  the  Athenian  fleet,  and  the 
force  there  amounted  to  upwards  of  100  ships,  of 
which  30  were  detached  to  besiege  Chios,  while 
the  rest  (and  with  them  Charminus)  remained  to 
watch  the  Spartan  fleet  under  the  high-admiral 
Astyochus  at  Miletus.  He  was  detached  a  very 
short  time  afterwards  with  twenty  vessels  to  the 
coast  of  Lycia,  to  look  out  for  the  Spartan  fleet 
conveying  the  deputies  who  were  to  examine  the 
complaints  made  against  Astyochus.  On  this  ser- 
vice he  fell  in  with  Astyochus,  who  was  himself 
on  the  look-out  to  convoy  his  countrymen.  Char* 
minus  was  defeated,  and  lost  six  ships,  but  escaped 
with  the  rest  to  Halicamassus.  We  afterwards 
find  him  assisting  the  oligarchical  party  at  Snmos  in 
the  ineffectual  attempt  at  a  revolution.  (Thuc  viii. 
30, 41, 42, 73;  Aristoph.  Tkeemoph,  804.)  [A.H.C.J 

CHARMFNUS,  a  Lacedaemonian,  was  sent  by 
Thibron,  the  Spartan  hamiost  in  Asia,  to  the  Cyrean 
Greeks,  then  at  Selymbria  and  in  the  service  of 
Seuthes,  to  induce  them  to  enter  the  Lacedemonixm 
service  against  Persia,  b.  c  399.  (Xen.  Anab.  vii, 
6.  §  1,  &C.,  HelL  iii  1.  §  6  ;  Died.  xiv.  37.)  On 
this  occasion  he  defended  Xenophon  from  the  im- 
putation thrown  out  against  him  by  some  oF  the 
Cyreans,  of  treacherous  collusion  with  Seuthes  to 
defraud  them  of  their  pay,  and  he  also  aided  them 
in  obtaining  what  was  due  to  them  from  the 
Thnician  prince.  A  great  portion  of  this  consisted 
in  cattle  ivad  slaves,  and  the  sale  of  these  and  the 
distribution  of  the  proceeds  was  undertaken,  at 
Xenophon^s  request,  by  Channinus  and  hi»  col- 
league, Polynicus,  who  incurred  much  odium  in 
the  management  of  the  transaction.  (Xen.  Anab, 
vii.  6.  §  39,  7.  §§  13—19,  56.)  [E.  E.J 

CHARMIS  (Xtipfus),  a  physician  of  Marseilles, 
who  came  to  Rome  in  the  reign  of  Nero,  a.  d.  54 
— 68,  where  he  acquired  great  fiirae  and  wealth 
by  reviving  the  practice  of  cold  bathing.  (Pliu. 
H.  N,  xxix.  5.)  He  is  said  to  have  received  from 
one  patient  two  hundred  thousand  sesterces,  or 
1562/.  10».  (Plin.  //.  AT.  xxix.  8.)  He  was  also 
the  inventor  of  an  antidote  which  was  versified  by 
Damocrates,  and  is  preserved  by  Galen.  {DeAntid. 
ii.  1,  4,  voL  xiv.  pp.  114,  126.) '     [W.  A.  G.J 

CHAROE'ADES  (Xapo«i«t»j),  called  Chariadcs 
by  Justin  (iv.  3),  was  joined  in  command  with 
Laches  in  the  earliest  expedition  sent  from  Athens 
to  Sicily  (b.  c.  427),  and  was  killed  soon  after- 
wards. (Thuc  ill  86,  90;  Diod.  xii.  54.)  [A.  H.  C.J 

CHARON  {Xipvyy,  a  son  of  Erebos,  the  aged 
and  dirty  ferryman  in  the  lower  world,  who  con- 
veyed in  his  boat  the  shades  of  the  dead — though 
only  of  those  whose  bodies  were  buried — across 
the  rivers  of  the  lower  world.  (Viig.  Aen.  vi.  2.05, 
&c;  Senec  Here.  fur.  764.)  For  this  service  he 
was  paid  by  each  shade  with  an  obolus  or  danace, 
which  coin  was  placed  in  the  mouth  of  every  dead 
body  previous  to  its  burial.  This  notion  of  Charon 
seems  to  be  of  late  origin,  for  it  does  not  occur  in 
any  of  the  early  poets  of  Greece.  (Pans.  x.  28, 
§  1 ;  Juven.  iii.  267  ;  Eustath.  at/ //b/n.  p.  1666.) 
Charon  was  represented  in  the  Lesche  of  Delphi 
by  Polygnotus.  [L.S.] 

'2y 


690 


CHARONDAS. 


CHARON  {Xipw)y  s  diBtinguished  Theban, 
who  exposed  himself  to  much  danger  by  concealing 
Pelopidas  and  his  fellow-conspiraton  in  his  hooae, 
when  they  returned  to  Thebes  with  the  view  of 
delivering  it  from  the  Spartans  and  the  oligarchical 
government,  b.  &  379.  Chaion  himself  took  an 
active  part  in  the  enterprise,  and,  after  its  tucoess, 
was  mode  Boeotarch  together  with  Pelopidas  and 
Mellon.  (Xen.  Ileil.  v.  4.  §  3;  Plut.  Pelop,  7-13, 
de  Gen.  Soe,  passim.)  [E.  E.] 

CHARON  (xapwK),  literary.  1.  A  historian  of 
Lamps&cus,  is  mentioned  by  Tertnllian  {dsAnim,  46 1 
as  prior  to  Herodotus,  and  is  said  by  Soidas  («.  v.) 
according  to  the  common  reading,  to  have  flourished 
(TCf^/Dtcvor)  in  the  time  of  Dareius  Hystaspis,  in 
the  79th  Olympiad  (b.  c.  464) ;  bat,  as  Dareina 
died  in  b.  c.  485,  it  has  been  proposed  to  read  i'Bf 
for  off  in  Soidas,  thus  placing  the  date  of  Charon 
in  01. 69  or  B.  c.  504.  He  lived,  however,  as  late 
as  B.  a  464,  for  he  is  referred  to  by  Plutarch 
(  Them.  27  )  as  mentioning  the  flight  of  Themistodes 
to  Asia  in  B.  c.  465.  We  find  ue  following  list  of 
his  works  in  Suidas :  1 .  KiOwwtK^  2.  Titpcut^ 
3.  'EAAi|yiir^  4.  Ilfp)  Aa^4»<£«rou.  5.  Ai^ica. 
6.  *Opoc  AofHfreunfMSy,  a  work  quoted  by  Athenaeus 
(zi.  p.  475,  c.),  where  Schweighaeuaer  proposes  to 
substitute  ^po<  (comp.  Died.  i.  26),  thus  making  its 
subject  to  be  the  atmals  of  Lampaacus.  7.  Tlpv- 
rdt^tis  If  "Kpxovrts  ot  r£y  AcuttfkuiMylmy^  a  chro- 
nological work.  8.  KriaMis  ir6\tm¥.  9.  KpvrrucJi 
10.  HtpbrKovs  S  tier 6s  rmv  'HpcueXftwi'  oryiXmv, 
The  fragments  of  Charon,  together  with  those  of 
Hecataeus  and  Xanthus,  have  been  published  by 
Creuzer,  Heidelberg,  1806,  and  by  Car.  and  Th. 
MUller,  Pragm,  Histor.  Graec  Paris,  1841.  Be- 
sides the  references  above  given,  comp.  Plot  de 
Mt$L  Vitt  s.  V.  AofjL^^diai ;  Strab.  xiii.  p.  583 ; 
Paus.  X.  S8 ;  Athen.  xiL  p.  520, d.;  Ael.  T.//.  L  15; 
Schol.  or/  ApoU,  Khod,  iL  2,  479 ;  Voss.  de  Hist. 
Graec  b.  i.  c.  1 ;  Clint  Fast,  sub  annis  504,  464. 

2.  Of  Carthage,  wrote  an  account  of  all  the  ty- 
rants of  Europe  and  Asia,  and  also  the  lives  of 
iUnstrious  men  and  women.  (Suid.  s.  v.;  Voss.  de 
Hiti,  Oraec.  p.  415,  ed.  Westermann.) 

3.  Of  Naucratis,  was  the  author  of  a  histoiy  of 
the  Alexandrian  and  Egyptian  priests,  and  of  the 
events  which  occurred  under  each ;  likewise  of  a 
treatise  on  Naucratis,  and  other  woikt.  (Suid.ff.«.) 
The  Charon  who  was  a  friend  of  ApoUonius  Rho- 
dius,  and  wrote  a  historical  commentary  on  his 
ArgonaiUiea^  has  been  identified  by  some  with  the 
historian  of  Naucratis,  by  others  with  the  Cartha- 
ginian. (Fabric.  BibL  Grate,  b.  iii.  c.  21 ;  Voss. 
de  Hist.  Graee.  pp.  20,  138,  144,  415,  ed.  Westeiv 
mann ;  Schol.  ad  Apofl.  Rhod.  ii.  1054.)     [E.  E.] 

CHARONDAS  (Xop*'i/»aj),  a  lawgiver  of  Ca- 
tana,  who  legislated  for  his  own  and  the  other 
pities  of  Chalcidian  origin  in  Sicily  and  Italy. 
(Aristot  Poiit.  ii.  10.)  Now,  these  were  Zancle, 
Naxos,  Lcontini,  Euboco,  Mylac,  Himera,  Callipo- 
lis,  and  Rhegium.  He  must  have  lived  before  the 
time  of  Aimxiktus,  tyrant  of  Rhegium,  i.  e.  before 
&  c.  494,  for  the  Rhegians  used  the  laws  of  Cha- 
rondas  till  they  were  abolished  by  Anaxilaus,  who, 
after  a  reign  of  eighteen  years,  died  b.  c.  476. 
These  fiicts  sufficiently  refute  the  common  account 
of  Charondaa,  as  given  by  Diodorus  (xii.  12) :  viz. 
that  alter  Thurii  was  founded  by  the  people  of  the 
ruined  city  of  Sybaris,  the  colonists  chose  Charon- 
d.is,  **  t'le  best  of  their  ffllotc-ci/izenA,'*^  to  draw  up 
a  code  of  laws  for  their  use.     For  Thurii,  as  we 


CHAROPS. 

have  seen,  is  not  incladed  among  the  Chalci^n 
cities,  and  the  date  of  its  foundation  is  &  c.  443. 
It  is  also  demonstrated  by  Bentley  (PkalanSy  p. 
367,  &c),  that  the  laws  which  Diodoms  givea  as 
those  drawn  up  by  Chaiondas  for  the  Thnrians 
were  in  reality  not  his.  For  Aristotle  {PoliL  iv. 
12)  tells  us,  that  his  laws  were  adapted  to  an  ari»- 
tocncy,  whereas  in  Diodorus  we  constantly  find 
him  ordering  appeals  to  the  S^fior,  and  the  consti- 
tution of  Thurii  is  expressly  called  noXlrtiffia 
9fifiMcparuc6y.  Again,  we  learn  from  a  hap]^  cor- 
rection made  by  Bentley  in  a  corrupt  passage  of 
the  Politics  (ii  12),  that  the  only  peculiarity  in 
the  laws  of  Chaiondas  was  that  he  first  introduced 
the  power  of  prosecuting  false  witnesses  (Mo-wif^nO- 
But  it  is  quite  certain  that  this  was  in  force  at 
Athens  long  before  the  existence  of  Thurii,  and 
therefore  that  Charondaa,  as  its  author,  also  lived 
before  the  foundation  of  that  dty.  Lastly,  we  are 
told  by  Diogenes  Laertiua,  that  Protagoras  was  the 
lawgiver  of  Thurii.  (See  Wesseling^s  note  on  Dio- 
dorus, /.c,  where  BentleY*s  aigumenta  are  summed 
up  with  great  clearness.)  Diodoms  ends  the  ac- 
count of  his  pscudo-Charondas  by  the  story,  that 
he  one  day  forgot  to  lay  aside  his  sword  before  he 
appeared  in  the  assembly,  thereby  violating  one  of 
his  own  laws.  On  being  reminded  of  this  by  a 
citixen,  be  exclaimed, /la  Af  dXAii  jc^pionron^crw, 
and  immediately  stabbed  himselt  This  anecdote 
is  also  told  of  Diodes  of  Syracnse,  and  of  Zaleurus, 
though  Valerius  Maximus  (vL  §  5)  agrees  with 
Diodorus  in  attributing  it  to  Charon^bM.  The  story 
that  Charondas  was  a  Pythagorean,  is  probably  an 
instance  of  the  practice  which  arose  in  later  tiroes 
of  calling  every  distinguished  lawgiver  a  disciple 
of  Pythagoras,  which  title  was  even  conferred  on 
Numa  Poropilius.  (Comp.  lamblich.  Fft.  Pytkatf, 
c  7.)  Among  severed  pretended  laws  of  Charondas 
preserved  by  Stobaeus,  there  is  one  probably  au- 
thentic, since  it  is  found  in  a  fragment  of  Theo- 
phrastus.  (Stob.  Serm.  48.)  This  enacts,  that  all 
buying  and  selling  is  to  be  transacted  with  ready 
money,  and  that  the  government  is  to  pronde  no 
remedy  for  those  who  lose  their  money  by  giving 
credit  The  same  ordinance  will  be  found  in  Pla- 
to's Laws.  The  laws  of  Charondas  were  probably 
in  verse.  ^Athen.  xiv.  p.  619.)  The  fragments  of 
the  hiws  of  Charondas  are  given  in  Heyne's  Opms- 
eulay  vol.  li.  p.  74,  &c.  [G.  E.  L.  C] 

CHAROPS  (X(^>OT^),  bright-eyed  or  joyful- 
looking,  a  surname  of  Heracles,  under  which  he 
had  a  statue  near  mount  Laphystion  on  the  spot 
where  he  was  believed  to  have  brought  forth 
Cerberus  from  the  lower  world.  (Pans.  ix.  34. 
§  4.)  There  are  also  two  mythical  beings  of  this 
name.  (Hom.  Od.  xi.  427  ;  Horn.  Hymn,  in  Mere. 
194;  Hygin.Fa5.  181.)  [L.  &J 

CHAROPS  (Xdpof).  1.  A  chief  among  the 
Epeirots,  who  sided  with  the  Romans  in  their  war 
with  Philip  v.,  and,  by  sending  a  shepherd  to 
guide  a  portion  of  the  Roman  army  over  the 
heights  above  the  position  of  the  Macedonians, 
enabled  Flamininus  to  dislodge  Philip  from  the 
defile  which  he  had  occupied  in  Epeirus,  b.  c.  198l 
(Polyb.  xvii.  3,  xviii.  6,  zxvii.  1 3 ;  Liv.  xxxil  6, 
11 ;  Plut  Flam.  4.)  In  &  c.  192,  Charops  was 
sent  by  his  countrymen  on  an  embassy  to  Anti(K 
chus  the  Great,  who  was  wintering  at  Chalcis  in 
Euboea.  He  represented  to  the  king  that  the 
Epeirots  were  more  exposed  to  the  attacks  of  the 
Romans  than  any  of  the  inhabitants  of  the  rest  oC- 


CHEILON. 

Greece,  and  begged  him  therefore  to  excuse  them  ' 
finom  siding  with  him  unless  he  felt  himself  strong 
enough  to  protect  them.  (Polyb.  xz.  8.)  He  con- 
tinued to  the  end  of  his  life  to  cultivate  the  friend- 
ship of  the  Romans,  and  sent  his  grandson  to 
Rome  for  education.    (Polyb.  xrvii.  13.)     [E.  E.] 

2.  A  grandson  of  the  above.  He  received  his 
education  at  Rome,  and  after  his  return  to  his  own 
country  adhered  to  the  Roman  cause;  but  here 
ends  all  resemblance  between  himself  and  his 
grandfisther,  who  is  called  iroA^f  KieyaBds  bj  Poly- 
bius.  (xxviL  13.)  It  was  this  younger  Charops 
by  whose  calumnies  Antinous  and  Cephalns  were 
driven  in  self-defence  to  take  the  side  of  Pbrsens 
[Antinods]  ;  and  he  was  again  one  of  those  who 
flocked  from  the  several  states  of  Greece  toAemilius 
PauUus  at  Amphipolis,  in  b.  c.  167,  to  congratnhite 
him  on  the  decisive  victory  at  Pydna  in  the  pre- 
ceding y^ar,  and  who  seized  the  opportunity  to  rid 
themselves  of  the  most  formidable  of  their  political 
opponents  by  pointing  them  out  as  friends  of 
Macedonia,  and  so  causing  them  to  be  apprehended 
and  sent  to  Rome.  (Polyb.  xxx.  10;  Li  v.  xlv. 
31 ;  Diod.  Exe.  p.  678  ;  see  p.  569,  b.)  The 
power  thus  obtained  Charops  in  narticular  so  bar- 
barously abused,  that  Polybius  has  recorded  his 
belief  **  that  there  never  had  been  before  and 
never  would  be  again  a  greater  monster  of  cruelty.** 
But  even  his  cruelty  did  not  surpass  his  rapacity 
and  extortion,  in  which  he  was  fully  aided  and 
seconded  by  his  mother,  Philotis.  (Diod.  Esm. 
p.  587.)  His  proceedings,  however,  were  dis- 
countenanced at  Rome,  and  when.be  went  thither 
to  obtain  the  senators  confirmation  of  his  iniquity, 
he  not  only  received  from  them  an  un&vourable 
and  threatening  answer,  but  the  chief  men  of  the 
state,  and  Aemilius  Paullus  among  the  number, 
refused  to  receive  him  into  their  houses.  Yet  on 
his  return  to  Epeirus  he  had  the  audacity  to  &lsify 
the  senators  sentence.  The  year  1 57  b.  c.  is  com- 
memorated by  Polybius  as  one  in  which  Greece 
was  purged  of  many  of  her  plagues :  as  an  instance 
of  this,  he  mentions  the  death  of  Charops  at  Brun- 
disium.  (Polyb.  xxx.  14,  xxxi.  8,  zxxiL  21, 22.) 
Both  this  man  and  his  grandfather  are  called 
•»  Charopus  "  by  Li vy.  [  E.  E.] 

CHARO'PUS.     [Charops,] 

CHARTAS  (Xdprus)  and  SYADRAS  (2va- 
Spas),  statuaries  at  Sparta,  were  the  teachers  of 
EucheiruA  of  Corinth,  and  he  of  Clearchus  of 
Rhegium,  and  he  of  the  great  statuary  Pythagoras 
of  Itnegium.  (Pans,  vi  4.  §  2.)  Hence  it  is  cal- 
culated tliat  Chartas  and  Syadras  flourished  about 
540  &  c.,  a  little  before  which  time  the  Spartans 
sent  to  Croesus  a  crater  of  bronze  ornamented  with 
figures.    (Heiod.  L  70.)  [P.  S.] 

CHARYBDIS.     [Scylla.] 

CHEILON  or  CHILON  (XtlKw,  Xf\«r). 
1.  Of  Lacedaemon,  son  of  Damagetus,  and  one  of 
the  Seven  Sages,  flourished  towards  the  commence- 
ment of  the  6th  century  b.  c.  Herodotus  (i.  59) 
speaks  of  him  as  contemporary  with  Hippocrates, 
the  father  of  Peisistratus,  and  Diogenes  Laertius 
tells  us,  that  he  was  an  old  man  in  the  52nd  Olym- 
piad (&  c.  572),  and  held  the  oflice  of  Ephor 
EponymuB  in  01.  56.  (b.  c.  556.)  In  the  same 
author  there  is  a  passage  which  appears  to  ascribe 
to  Cheilon  the  institution  of  the  Ephoralty,  but 
this  contradicts  the  other  well  known  and  more 
authentic  traditions.  On  the  authority  also  of 
Alcidamas  the  rhetorician  {up.  Arid,  BktL  ii.  23. 


CHEIRISOPHUS. 


691 


$  11)  we  learn,  that  he  was  a  member  of  the  Spar- 
tan senate.  It  is  said  that  he  died  of  joy  when 
his  son  gained  the  prise  for  boxing  at  the  Olympic 
games,  and  that  his  funeral  was  attended  by  all 
the  Greeks  assembled  at  the  festivaL  Such  a 
token  of  respect  seems  to  have  been  due  not  more 
to  his  wisdom  than  to  the  purity  of  his  life,  which, 
according  to  Diodorus,  was  not  inoonsiBtent  with 
his  doctrine.  (Comp.  GelL  L  3.)  Diogenes  Laer- 
tius mentions  him  as  a  writer  of  Elegiac  poems, 
and  records  many  sayings  of  his  which  shew  that 
even  at  Sparta  he  may  weU  have  been  remarkable 
for  his  sententious  brevity,  and  several  of  which 
breathe  also  in  other  respects  a  truly  Spartan 
spirit.  Witness  especially  his  denunciation  of  the 
use  of  gesture  in  speaking, — Ktyomu  fti)  KUfw 
ri^p  X''ipa*  /uanKiv  ydp.  The  distinguishing  ex- 
cellence of  man  he  considered  to  be  sagacity  of 
judgment  in  divining  the  future, — a  quality  which 
he  himself  remarkably  exemplified  in  his  forebod- 
ing, afterwards  realized,  of  the  evils  to  which 
Sparta  might  at  any  time  be  exposed  from  Cythera. 
(Diog.  Laert  168—78;  Menag.  adloe,;  Phit. 
Frotof/.  p.  343 ;  Pint,  de  Ei  ap.  Detpk.  3 ;  Ael.  V,  H, 
iii.  17 ;  Perizon.  ad  loe.;  Plin.  H.  N,  vii.  32  ; 
Diod.  Exc.  de  Ftii.  et  VxL  p.  552,  ed.  Wess; 
Arist.  BJkeL  ii  12.  §  14 ;  Herod,  vii.  235  ;  comp. 
Thuc  iv.  53 ;  Arnold,  ad  loc.) 

2.  A  Spartan  of  the  royal  house  of  the  Eury- 
pontids.  On  the  death  of  Cleomenes  III.  in  b.  c. 
220,  his  claim  to  the  throne  was  disregarded,  and 
the  election  fell  on  one  Ljxurgus,  who  was  not  a 
Heracleid.  Cheilon  was  so  indignant  at  this,  that 
he  devised  a  revolution,  holding  out  to  the  people 
the  hope  of  a  division  of  landed  property — a  plan 
which  Agis  IV.  and  Cleomenes  III.  had  succes- 
sively foiled  to  realize.  Being  joined  by  about 
200  adherents,  he  surprised  the  ephori  at  supper, 
and  murdered  them.  Lycurgus,  however,  whose 
house  he  next  attacked,  effected  bis  escape,  and 
Cheilon,  having  in  vain  endeavoured  to  rouse  the 
people  in  his  cause,  was  compelled  to  tike  refuge 
in  Achaia,   (Polyb.  iv.  35,  81.)  [E.  E.] 

CHEILOTNIS  (XfiAwfs).  1.  Daughter  of 
Cheilon  of  Lacedaemon,  is  mentioned  by  lambli- 
chus  {de  Vit,  PytL  36,  ad  fin.)  as  one  of  the  most 
distinguished  women  of  the  school  of  Pythagoras. 

2.  Daughter  of  Leonidas  II.,  king  of  Sparta, 
and  wife  to  Cleombrotus  II.  When  Leonidas, 
alarmed  at  the  prosecution  instituted  against  him 
by  Lvsander  [Aoia  I  V.J,  took  refuge  in  the  tem- 
ple of  Athena  Chalcioecus,  Cheilonis  left  her  hue- 
band,  who  was  made  king  on  the  deposition  of 
Leonidas,  and,  preferring  to  comfort  her  fother  in 
his  adversity,  accompanied  him  in  his  flight  to 
Tegea.  Afterwards,  when  Leonidas  was  restored, 
and  Cleombrotus  in  his  tarn  was  driven  to  take 
refuge  in  the  temple  of  Poseidon,  Cheilonis  joined  him 
in  his  altered  fortunes,  saved  his  life  by  her  entreaties 
from  her  fother^s  vengeance,  and,  again  refusing 
to  share  the  splendour  of  a  throne,  went  with  him 
into  banishment ;  *^  so  that,  had  not  Cleombrotus,** 
says  Plutarch,  **  been  spoilt  by  vain  ambition,  his 
wife*s  love  would  have  made  him  deem  his  exile  a 
more  blessed  lot  than  the  kingdom  which  he  lost.** 
(Plut  Affit,  11,  12,  16— la)  [E.  E.] 

CHEIRI'SOPHUS  (Xfipf(ro<^s),  a  I^cedac- 
monian,  was  sent  by  the  Ephors  with  700  heavy- 
armed  men  (800  according  to  Diodorus),  to  aid 
Cyrus  in  his  expedition  against  his  brother  Arta- 
xerxes,  B.  a  401,  and  joined  the  prince  on  his 

2y2 


6d2 


CHETRISOPHUS. 


march  at  Issaa  in  Cilicia.  (Diod.  xiv  19,  21; 
Xen.  Ana^K  i.  4.  §  3.)  After  the  battle  of  Cunaxa, 
Clearchus  scut  him  with  others  to  Ariaeus  to  make 
an  offer,  which  however  was  declined,  of  placing 
him  on  the  Persian  throne  [p.  283,  b.]«  After 
the  arrest  of  Clearchns  and  the  other  genenis, 
through  the  treachery  ofTissapbemes,  Cheirisophus 
took  an  active  part  in  encouraging  the  troops  and 
in  otherwise  providing  for  the  emergency,  and,  on 
the  motion  of  Xenophon,  was  appointed,  as  being 
a  Lacedaemonian,  to  lead  the  van  of  the  retreaUng 
army.  In  this  post  we  find  him  subsequently 
acting  throughout  the  retreat,  and  cordially  oo- 

•  operating  with  Xenophon.  In  dsct  it  was  only 
once  that  any  difference  arose  between  them,  and 
that  was  caused  by  Cheirisophus  having  struck,  in 
a  fit  of  angry  suspicion,  an  Armenian  who  was 
gniding  them,  and  who  left  them  in  consequence 
of  the  indignity.  (Diod.  xiv.  27  ;  Xen.  AnaL  iii. 
2.  §  33,  &c.,  3.  §§  3,  11,  4.  §§  38-43,  5.  §§ 
1—6,  iv.  1.  §§  6, 15-22,  2.  §  23,  Ac,  iii.  S§8, 
25,  &c.,  6.  §§  1—3.)  When  the  Greeks  had 
arrived  at  Trapesus  on  the  Euxine,  Cheirisophus 
volunteered  to  go  to  his  friend  Anazibius,  the 
Spartan  admiral  at  Byzantium,  to  obtain  a  sufficient 
number  of  ships  to  transport  them  to  Europe ;  but 
he  was  not  successful  in  his  application.  (Diod. 
xiv.  30,  31 ;  Xen.  Anab,  v.  1.  §  4,  vi.  1.  §  16.) 
On  his  return  to  the  army,  which  he  found  at 
Sinope,  he  was  chosen  commander-in-chief,  Xeno- 
phon having  declined  for  himself  the  proffered 
honour  on  the  express  ground  of  the  prior  chum  of 
a  Lacedaemonian.  (AnaL  vi.  1.  §§  18—33.) 
Cheirisophus,  however,  was  unable  to  enforce  sub- 
mission to  his  authority,  or  to  restrain  the  Arca- 
dian and  Achaean  soldiers  firom  their  profligate 

"  attempt  to  plunder  the  hospitable  Heradeots ;  and, 
on  the  sixth  or  seventh  day  from  his  election, 
these  troops,  who  formed  more  than  half  the 
army,  separated  themselves  from  the  rest,  and  de- 
parted by  sea  under  ten  generals  whom  they  had 
appointed.  Xenophon  then  offered  to  continue 
the  march  with  the  remainder  of  the  forces,  under 
the  command  of  Cheirisophus,  but  the  btter  de- 
chned  the  proposal  by  the  advice  of  Neon,  who 
hoped  to  find  vessels  at  Calpe  furnished  by  Clean- 
der,  the  Spartan  Harmost  at  Byzantium,  and 
wi^ed  to  reserve  them  exclusively  for  their  own 
portion  of  the  army.  With  the  small  division  yet 
under  his  command,  Cheirisophus  arrived  safely  at 
Calpe,  where  he  died  from  the  effects  of  a  medicine 
which  he  had  taken  for  a  fever.  (Xen.  Atudf.  vi. 
•2.  M,  4.8  11.)  [E.  R] 

CHElRrSOPHUS  {Xapiawposy,  a  statuary  in 
wood  and  probably  in  stone.  A  gilt  wooden 
statue  of  Apollo  Agyieus,  made  by  him,  stood  at 
Tegea,  and  near  it  was  a  statue  in  stone  of  the 
artist  himself  which  was  most  probably  also  his 
own  work.  ^Paus.  viii.  53.  §  3.)  Pausanias  knew 
nothing  of  his  age  or  of  his  teacher;  but  from  the 
way  in  which  he  mentions  him  in  connexion  with 
the  Cretan  school  of  Daedalus,  and  from  his  work- 
ing both  in  wood  and  stone,  be  is  probably  to  be 
placed  with  the  latest  of  the  Daedalian  sculptors, 
SQch  as  Dipoenus  and  Scyllis  (about  b.  c.  566). 
Bockh  considers  the  erection  by  the  artist  of  his 
own  statue  as  an  indication  of  a  later  date  (Corp. 
Irucr^»  L  p.  19);  but  his  arguments  are  satisfac- 
torily  answered  by  Thiersch,  who  also  shews  that 
the  reply  of  Hermann  to  Bockh,  that  Pausanias 
does  not  say  that  Cheirisoi^us  made  his  own 


CHEIRON. 

statue,  is  not  satisiactory.  {Epochen^  pp.  137-^ 
139.)  Thiersch  has  also  observed,  that  the  name 
of  Cheirisophus,  like  many  other  names  of  the 
early  artists,  is  significant  of  skill  in  art  {x^ip, 
ffo^s).  Other  names  of  the  same  kind  are,  Dae- 
dalus (AaiBaXos)  the  son  of  Eupalamus  {EArdXof 
ftios%  Eucheir  (Evx«»p)»  Chersiphron  (Xcp<r(^fMn'), 
and  others.  Now,  granting  that  Daedalus  is  no- 
thing more  than  a  mythological  personage,  and  that 
his  name  was  merely  symbolical,  there  can  be  no 
doubt  that  others  of  &ese  artiste  really  existed  and 
bore  these  names,  which  were  probably  given  to 
them  in  their  infimcy  because  they  belonged  to 
familielk  in  which  art  was  hereditary.  Ttuersch 
quotes  a  parallel  case  in  the  names  taken  from 
navigation  among  the  maritime  people  of  Phaeacia. 
(Hom.  Of.  viii.  112,  &c.) 

Pausanias  mentions  also  two  shrines  of  Dionysns, 
an  altar  of  Cora,  and  a  temple  of  Apollo,  but  the 
way  in  which  he  speaks  leaves  it  doubtful  whether 
Cheirisophus  erected  these,  as  well  as  the  statue  of 
ApoUo,  or  only  the  statue.  [P.  S.] 

CHEIRON  (XfffNw'),  the  wisest  and  justest  of 
all  the  centaurs.  (Horn.  //.  xL  831.)  He  was  the 
instructor  of  Achilles,  whose  fitther  Peleus  was  a 
friend  and  rektive  of  Cheiron,  and  received  at  hia 
wedding  with  Thetis  the  heavy  lance  which  was 
subsequently  used  by  Achilles.  (77.  xvi.  1 43,  zix. 
390.)  According  to  ApoUodonis  (L  2.  §  4),  Cheinm 
was  the  son  of  Cronus  and  Philyra.  He  lived  on 
mount  Pelion,  firam  which  he,  like  the  other  cen- 
taurs, was  expelled  by  the  Lapithae ;  but  sacrifices 
were  offered  to  him  there  by  tlie  Magnesians  un- 
til a  very  late  period,  and  the  fimiily  of  the  Chei- 
ronidae  in  that  neighbourhood,  who  were  dutin- 
guished  for  their  knowledge  of  medicine,  were 
regarded  as  his  descendante.  (P^ut.  Sytnpos.  ilL  1 ; 
Miiller,  Orchom.  p.  249.)  Cheiron  himself  had 
been  instructed  by  ApoUo  and  Artemis,  and  was 
renowned  for  his  ricill  in  hunting,  medicine,  musics 
gj'ronastics,  and  the  art  of  prophecy.  (Xen.  Qfnegf, 
1 ;  Philostr.  Her,  9,  /ooii..iL  2 ;  Pind,  Pyth.  ix.  65.) 
All  the  most  distinguished  heroes  of  Grecian  story 
are,  like  Achilles,  described  as  the  pupils  of  Chei- 
ron in  these  arte.  His  friendship  with  Peleus,  who 
was  his  grandson,  is  perticuhurly  celebrated.  Chei- 
ron saved  him  from  the  hands  of  the  other  centaurs, 
who  were  on  the  point  of  killing  him,  and  he  also 
restored  to  him  the  sword  which  Acastus  had  con- 
cealed. (Apollod.  iii.  13.  §  8,  &c.)  Cheiron  fur- 
ther informed  him  in  what  manner  he  might  gain 
possession  of  Thetis,  who  was  doomed  to  many  a 
mortal.  He  is  also  connected  with  the  story  of 
the  Argonauts,  whom  he  received  kindly  when 
they  came  to  his  residence  on  their  voyage,  for 
many  of  the  heroes  were  his  friends  and  pupilsw 
(ApoUon.  Rhod.  i.  554 ;  Oiph.  Argon,  375,  &c.) 
Heracles  too  was  connected  with  him  by  friend- 
ship ;  but  one  of  the  poisoned  arrows  of  this  hero 
was  nevertheless  the  cause  of  his  death,  for  during 
his  struggle  with  the  Erymanthian  boar,  Heraclea 
became  involved  in  a  fight  with  the  centaurs,  who 
fled  to  Cheiron,  in  the  neighbourhood  of  Malea. 
Heracles  shot  at  them,  and  one  of  his  arrows  struck 
Cheiron,  who,  although  immortal,  would  not  live 
any  longer,  and  gave  his  immortality  to  Prome- 
theus. According  to  others,  Cheiron,  in  looking 
at  one  of  the  arrows,  dropped  it  on  his  foot,  and 
wounded  himsel£  (Ovid.  Fast,  v.  397 ;  Hygin. 
Pod.  Asir.  ii.  38.)  Zeus  placed  Cheiron  among 
the  stars.     He  had  been  married  to  Nuis  or  Ch4- 


CIIERA. 
Ticlo,  and  his  daughter  findeis  waa  the  mother  of 
Peleus.  (Apollod.  iii.  12.  §  6.)  Cheiron  ii  the 
noblest  specimen  o€  a  combination  of  the  human 
and  animal  forms  in  the  ancient  works  of  art ;  for 
while  the  centaurs  generally  express  the  sensual 
and  savage  features  of  a  man  combined  with  the 
strength  and  swiftness  of  a  horse,  Cheiron,  who 
possesses  the  latter  likewise,  combines  with  it  a 
mild  wisdom.  He  was  represented  on  the  Amy- 
daean  throne  of  Apollo,  and  on  the  chest  of  Cyp- 
selus.  (Paus.  iii.  18.  §  7,  x.  19.  §  2.)  Some  repre- 
sentations of  him  are  still  extant,  in  which  young 
Achilles  or  Erotes  are  riding  on  his  back.  {Mm. 
PuhClemmi,  i.  52 ;  Bottiger,  Vcuen^etnaldA,  iii 
pt  144,  Ac.)  [L.  S.] 

CHE'LIDON,  the  mutress  of  C.  Verrps,  who 
is  said  by  Cicero  to  have  siven  all  his  decisions 
during  his  city  praetorship  (a  a  74)  in  accordance 
with  her  wishes.  She  died  two  years  afierwards, 
when  Verres  was  propraetor  in  Sicily,  leaving  him 
her  heir.  She  is  called  by  the  Pseudo-Asconius  a 
plebeian  female  client  of  Verres.  (Cic.  Verr,  i.  40, 
52,  v.  IS,  15,  ii.  47,  iv.  32 ;  Pseudo-Ascon.  p.  193; 
SchoL  Vatic,  p.  376,  ed.  OrellL) 
.  CHELI'DONIS  (XcAiSoWs),  a  Spartan  woman 
of  great  beauty  and  royal  blood,  daughter  of  Leo- 
fychides.  She  married  Cleonvmus,  who  was  much 
older  than  herself  and  to  whom  she  proved  un- 
fiiithful  in  consequence  of  a  passion  for  Acrotatus, 
son  of  Areas  I.  It  was  partly  on  account  of  this 
injury  that  Geonymus,  offended  also  by  his  exclu- 
sion from  the  throne,  invited  Pyirhus  to  attempt 
the  conquest  of  Sparta  in  B.  c.  272.  Chelidonis, 
alarmed  for  the  result,  was  prepared  to  put  an  end 
to  her  own  life  rather  than  fiUl  into  her  husband^s 
hands ;  but  Pyrrfaus  was  beaten  off  from  the  city, 
chiefly  through  the  valour  of  Acrotatus.  If  we 
may  trust  the  account  of  Plutarch,  the  Spartans 
generally  of  both  sexes  exhibited  more  sympathy 
with  the  lovers  than  indignation  at  their  guilt, — a 
proof  of  the  corruption  of  manners,  which  Phylar> 
chuB  (ap.  Aiken,  iv.  p.  142,  b.)  ascribes  principally 
to  Acrotatus  and  his  &ther.  (Plat  Pyrrh,  26^ 
28  \  FE.  E.1 

CHELO'NE(X«AtJnr),  the  tortoise.  When  all 
the  gods,  men,  and  animals  were  invited  by  Hennes 
to  attend  the  wedding  of  Zeus  and  Hera,  the  nymph 
Chelone  alone  remained  at  home,  to  shew  her  cQa* 
regard  of  the  solemnity.  But  Heimes  then  des- 
cended from  Olvmpns,  threw  Chelone^s  house, 
which  stood  on  the  bank  of  a  river,  together  with 
the  nymph,  into  the  water,  and  changed  her  into 
a  tortoise,  who  had  henceforth  to  carry  her  house 
on  her  hack.    (Serv.  om/ ^ea.  i.  509.)       [L.  S.] 

CHEOPS  (X^),  an  eariy  king  of  Eg^t,  god- 
less and  tyrannical,  who,  according  to  Herodotus 
and  Diodonis,  reigned  for  fifty  years,  and  built  the 
first  and  largest  pyramid  by  the  compulsory  labour 
of  his  subjects.  Diodonis  calls  him  Chembes  or 
Chemmis.  His  account  agrees  with  that  of  Hero- 
dotus, except  that  he  supposes  seven  generations  to 
have  intervened  between  Remphis  or  Rhampsinitus 
and  Cheops.  (Herod,  ii.  124 — 127 ;  Lareher,  od 
loc.;  Diod.  i.  63.)   [Ckphrkn.]  [E.  E.] 

CHEPHREN.  [Cbphrbn.] 
.  CHERA  (X^pa),  a  surname  of  Hera,  which  waa 
believed  to  have  been  given  her  by  Temenus,  the 
son  of  Pelasgus.  He  had  brought  up  Hem,  and 
erected  to  her  at  Old  Stymphalus  three  sanctuaries 
under  three  different  names.  To  Hera,  as  a  maiden 
previous  to  her  marriage,  he  dedicated  one  in  which 


CHERSIPHRON. 


69d 


she  was  called  reus ;  to  her  as  the  wife  of  Zeus,  a 
second  in  which  she  bore  the  name  of  rixtta ;  and 
a  third  in  which  she  was  wonbipped  as  the  xvp^ 
the  widow,  alluding  to  her  separation  from  Zeus. 
(Paus.  viiL  22.  §  2.)  [L.  S.] 

CHE'RSIPHRON  (Xtptrl<ppw\  or,  as  the  name 
is  written  in  Vitruvius  and  one  passage  of  Pliny, 
CTESIPHON,  an  architect  of  Cnossus  in  Crete,  in 
conjunction  with  his  son  Metagenes,  built  or  com- 
menced building  the  great  temple  of  Artemis  at 
Ephesus.  The  wonhip  of  Artemis  was  most  probft- 
bly  established  at  Ephesus  before  the  time  of  the 
Ionian  colonisation  [Artsmis,  p.  376,  a.] ;  and  it 
would  seem,  that  there  was  already  at  that  distant 
period  some  temple  to  the  goddess.  (  Paus.  vii.  2.  §  4 . ) 
We  are  not  told  what  h«l  become  of  this  temple, 
when,  about  the  beginning  of  the  6th  century  b.  c, 
the  Ionian  Greeks  undertook  the  erection  of  a  new 
temple,  which  was  intended  for  the  centre  of  their 
national  worship,  like  the  temple  of  Hera  at  Samos, 
which  was  built  about  the  same  time  by  the  Dorian 
colonies.  The  preparation  of  the  foundations  was 
commenced  about  b.  c.  600.  To  guard  against 
earthquakes,  a  marsh  was  chosen  for  the  site  of 
the  temple,  and  the  ground  was  made  firm  by 
kiyers  of  charcoal  rammed  down,  over  which  were 
laid  fleeces  of  wool  This  contrivance  was  sug^ 
gested  by  Theodorus  of  Samos.  [Thbodorvb.] 
The  work  proceeded  very  slowly.  The  erection  of 
the  columns  did  not  take  place  till  about  40  yean 
bter.  (&  c.  560.)  This  date  is  fixed  by  the  state- 
ment of  Herodotus  (L  92),  that  most  of  the  pillan 
were  presented  by  Croesus.  This  therefore  is  the 
date  of  Chersiphron,  since  it  is  to  him  and  to  his 
son  Metagenes  that  the  ancient  writers  attribute 
the  erection  of  the  pillan  and  the  architrave.  Of 
course  the  plan  could  not  be  extended  after  Uie 
erection  of  tne  pillan;  and  therefore,  when  Strabo 
(xiv*  p.  640)  says,  that  the  temple  was  enlaxged 
by  another  architect,  he  probably  refen  to  the 
building  of  the  courts  round  it.  It  was  finally 
completed  by  Demetrius  and  Paeonius  of  Ephesus, 
about  220  yean  after  the  foundations  were  laid ; 
but  it  was  shortly  afterwards  burnt  down  by 
Hbrortr^tus  on  the  same  night  in  which  Alex- 
ander the  Great  was  bom,  &  c.  356.  It  was  re- 
built with  greater  magnificence  by  the  contribu- 
tions of  all  the  states  of  Asia  Minor.  It  is  said, 
that  Alexander  the  Great  offered  to  pay  the  cost 
of  the  restoration  on  the  condition  that  his  name 
should  be  inscribed  on  the  temple,  but  that  the 
Ephesians  evaded  the  offer  by  replying,  that  it  was 
not  right  for  a  god  to  make  offenngs  to  gods.  The 
arehitect  of  the  new  temple  was  Dbinocratbs. 
The  edifice  has  now  entirely  disappeared,  except 
some  remnants  of  its  foundations.  Though  Pliny 
(like  othen  of  the  ancient  writen)  has  evidently 
confounded  the  two  buildings,  yet  his  description 
is  valuable,  since  the  restored  temple  was  probably 
built  on  the  same  foundations  and  after  toe  same 
general  plan  as  the  old  one.  We  have  also  de- 
scriptions of  it  by  Vitruvius,  who  took  his  state- 
ments from  a  work  on  the  temple,  which  was  said 
to  have  been  written  by  the  architects  themselves, 
Cheniphron  and  Metsgenes.  (vii  Praef.  ^  12.) 
There  are  also  medals  on  which  the  elevation  of 
the  chief  portico  is  represented.  The  temple  waa 
Octastyle,  Dipteral,  Diastyle,  and  Hypaethral. 
It  was  raised  on  a  basement  of  10  steps.  Its 
dimensions  were  425  X  220  feet  The  columns 
were  127  in  number,  60  feet  high)  and  made  of 


694 


CHIOMARA. 


white  marble,  a  quany  of  which  was  diacorered, 
at  a  distance  of  only  eight  milea  from  the  temple, 
by  a  shepherd  named  Pixodanu.  Thirty*nz  of  the 
columns  were  icalptured(p»hap8  Caryatides  within 
the  cella)^  one  of  them  by  the  great  sculptor  Scopaa. 
(Plin.  xxxvi.  14.  s.  21 :  but  many  critics  think 
the  reading  doubtful.)  They  were  of  the  Ionic 
order  of  architecture,  which  was  now  first  invented. 
(Plin.  zxzYL  28.  s.  56,  and  especially  Vitm v.  iv.  1. 
§§  7,  8.)  Of  the  blocks  of  marble  which  composed 
the  architraTe  some  were  as  much  as  30  feet  long. 
In  order  to  convey  these  and  the  columns  to  their 
phicesy  Chersiphron  and  Metagenes  invented  some 
mgeniotts  mechanical  contrivances.  (Vitruv.  x.  6, 
7,  or  X.  2.  §§  11,  12,  ed.  Schneider ;  Plin.  xxxvL 
14.  s.  21.)  The  temple  was  reckoned  one  of 
the  seven  wonders  of  the  world,  and  is  celebrated 
in  several  epigrams  in  the  Greek  Anthology,  espe- 
cially in  two  by  Antipater  of  Sidon  (iL  pp.  16,  'jO, 
Branch  and  Jacobs). 

From  this  account  it  is  manifest  that  Cliersi- 
phron  and  Metagenes  were  among  the  most  distin- 
guished of  ancient  architects,  both  as  artists  and 
mechanicians. 

(Plin.  H,  N.  vii.  25.  s.  38,  xvi.  37.  ■.  79, 
zxxvl  14.  s.  21 ;  Vitrav.  iii.  2.  §  7,  vii.  PraeC 
§  16 ;  Strab.  xir.  pp.  640,  641 ;  Liv.  i  45 ;  Diog. 
Laert  ii.  9 ;  Philo  Byzant.  de  VII  Orb,  Mirac. 
p.  ]  8 ;  Hirt,  Tempel  der  Diana  von  Eplietw^  Berl. 
1807,  Gtadttdito  der  Bauhmst^  i.  pp.  232-4,  254, 
with  a  restoration  of  the  temple,  plate  viii.  ; 
Rasche,  Lex,  Unvo,  Rei  Num,  8,  v,  EpkeMidy  Epke- 
nu  ;  Eckhel,  DocL  Num.  VeL  iL  512.)  [P.  S.] 
CHl'LIUS,  a  Greek  poet,  a  friend  of  Cioero, 
who  mentiona  him  along  with  Archias,  appears, 
among  other  things,  to  have  written  epigrams. 
(Cic.adAtt.l  9,  12,  16.) 
CHILOorCILO.  [Cilo.] 
CHIMAERA  nUfuupa),  a  fire-breathing  mon- 
ster, which,  according  to  the  Homeric  poems,  waa 
of  divine  origin.  She  was  brought  up  by  Amiso- 
darus,  king  of  Caria,  and  afterwards  made  great 
havoc  in  all  the  country  aronnd  and  among  meiL 
The  fore  part  of  her  body  was  that  of  a  lion,  and 
the  hind  part  that  of  a  dragon,  while  the  middle 
was  that  of  a  goat.  (Hom.  //.  vi.  180,  xvL  328 ; 
oomp.  Ov.  Met.  ix.  646.)  According  to  Hesiod 
{T^.  819,  &c.),  she  was  a  daughter  of  Typhaon 
and  Echidna,  and  had  three  heads,  one  of  each  of 
the  three  animals  before  mentioned,  whence  she  is 
called  rpiK4^a\os  or  rpunnfiaros.  (Euatath.  ad 
Horn,  p.  634 ;  Eurip.  Ion,  208,  &e. ;  ApoUod.  I  9. 
S  3,  iL  3.  g  1.)  She  was  kiUed  by  Bellerophon,  and 
Viiigil  {Aen,  vL  288)  phioes  her  together  with  other 
monsters  at  the  entrance  of  Orcni.  The  origin  of 
the  notion  of  this  fire-breathing  monster  must  pro- 
bably be  sought  for  in  the  volcano  of  the  name  of 
Chimaera  near  Phaselis,  in  Lycia  (Plin.  H.  N,  iL 
106,  V.  27;  Mela.  i.  15),  or  in  the  volcanic  valley 
near  the  Cragus  (Strab.  xiv.  p.  665,  &&),  which  is 
described  as  the  scene  of  the  events  connected  with 
the  Chimaera.  In  the  works  of  art  recently  die- 
covered  in  Lycia,  we  find  several  representations 
of  the  Chimaera  in  the  simple  form  of  a  species 
of  lion  still  occurring  in  that  country.       [L.  S.] 

CHI'MARUS,  a  statuary  in  the  reign  of  Tibe- 
rius, who  made  a  statue  and  shrine  of  Germanicns, 
probably  in  bronze,  on  a  marble  base.  (Inscr.  ap. 
Donatt,  Suppl.  Inter,  ad  Nov,  Thes.  MuraL  ii.  p. 
210.)  [P.S.] 

CHIOMA'RA  {Xtofuipa),  wife   of   Ortiagon, 


CHIONE. 

king  of  Qalatia,  was  taken  prisoner  by  the  Romans 
when  Cn.ManlittsVul8o  invaded  Galatia,  &&  189, 
and  was  violated  by  the  centurion  into  whose  bands 
she  felL  She  agreed,  however,  to  pay  him  a  large 
sum  for  her  ransom ;  and  when  he  had  deliverwd 
her  up  to  a  body  of  her  countrymen  who  met  them 
at  an  appointed  place  for  the  purpose,  she  caused 
him  to  be  put  to  death,  and  carried  back  his  head 
to  her  husband.  (Polyb.  xxii.  21,  and  ap.  PluL  de 
MuL  Virt  p.  225,  ed.  Tauchn. ;  VaL  Max.  vL  1. 
Brtem,  2  ;  comp.  Liv.  xxxviii.  12.)  Polybius 
says  (L  c),  that  he  had  himaelf  conversed  with 
her  at  Sarais,  and  admired  her  high  spirit  and  good 
sense.  [K  E.] 

CHION  (Xlw)^  the  son  of  Matris,  a  noUe  citi- 
aen  of  Heracleia,  on  the  Pontua,  was  a  disciple  of 
Plato.  With  the  aid  of  Leon  (or  Leonides), 
Euxenon,  and  other  noUe  youtha,  he  put  to  death 
Clearchtts,  the  tyrant  of  Heracleia.  (a.  c.  353.) 
Most  of  the  conspirators  were  cut  down  by  the 
tyrant^s  body-guarda  upon  the  spot,  others  were 
afterwards  taken  and  put  to  death  with  croel  tor- 
tures,  and  the  city  fell  again  beneath  the  worse 
tyranny  of  Satynu,  the  brother  of  Clearchna. 
(Memnon,  ap.  Phot.  Cod.  224,  pp.  222,  223,  ed. 
Bekker ;  Justin.  xvL  5.^ 

There  are  extant  thirteen  letters  which  are  aa- 
cribed  to  Chion,  and  which  are  of  considerable 
merit ;  but  they  are  undoubtedly  spnriona.  Pro- 
bably  they  are  the  composition  of  one  of  the  hOer 
Pktonists.  They  were  first  ikrinted  in  Greek  in 
the  Aldine  collection  of  Greek  Letters,  Venet. 
1499,  8vo. ;  again,  in  Greek  and  Latin,  in  Uie  re- 
print of  that  collection,  AnreL  AUob.  1606.  The 
first  edition  in  a  separate  form  was  by  J.  Caaelius« 
printed  by  Steph.  Myliander,  Roatoch,  1583,  4tow; 
there  was  also  a  Latin  translation  published  in  the 
same  volume  with  a  Latin  version  of  the  fourth 
book  of  Xenophon*a  Cyropaedeia,  by  the  same  edi- 
tor and  printer,  Roatodi,  1584, 4to.  A  moie  com- 
plete edition  of  the  Greek  text,  founded  on  a  new 
recension  of  some  Medicean  MSS.,  with  notea  and 
indices,  was  pabliahed  by  J.  T.  Cobems,  Lipa.  and 
Dread.  1765,  8vo.  The  best  edition,  containing 
all  that  is  valuable  in  the  preceding  onea,  ia  that 
of  J.  Conr.  Orelli,  in  the  same  volume  with  his 
edition  of  Memnon,  Lipa.  1816, 8va  It  contains  the 
Greek  text,  the  Latin  version  of  CaaeUua,  the  Pro- 
legomena of  Au  G.  Hoffinann,  the  Prefiboe  of  Cobe- 
nil,  and  the  Notea  of  Cobenu,  Hoffinann,  and 
Orelli.  There  are  several  selectiona  fimn  the  let- 
ters of  Chion.  (A.  G.  Hoffinann,  ProUffom,  ad 
Ckiomt  EpiiL  Oraee.  /uturam  edit  oomaenpta; 
Fabric  BiU.  Gruee.  L  p.  677.)  [P.  S.] 

CHION,  of  Corinth,  a  sculptor,  who  attained  to 
no  distinction,  not  from  the  want  of  industry  or  skill, 
but  of  good  fortune.  (Vitrav.  iii.  PraeC)      [P.  S.] 

CHI'ONE  {Xi69nn).  ].  A  daughter  of  BoreM 
and  Oreithyia,  and  sister  of  Cleopatra,  Zetes,  and 
Calais.  She  became  by  Poseidon  the  mother  of 
Eumolpus,,and  in  order  to  conceal  the  event,  she 
threw  the  boy  into  the  sea;  but  the  child  waa 
saved  by  Poseidon.  (Apollod.  iii.  15.  §§  2,  4  ; 
Paus.  i.  38.  §  3.) 

2.  A  daughter  of  Daedalion,  who  waa  beloved 
by  ApoUo  and  Hermes  on  account  of  her  bomty. 
She  gave  birth  to  twins,  Autolycus  and  PhilammoiL, 
the  former  a  son  of  Hermes  and  the  latter  of 
Apollo.  She  waa  killed  by  Artemis  for  having 
found  fault  with  the  beauty  of  that  goddess,  and 
her  fiitber  in  his  grief  threw  himself  from  a  rock  of 


CHIOS. 
PamasBiu,  but  in  falling  he  was  changed  by  Apollo 
into  a  hawk.  Chione  is  also  called  Philonia.  (Ot. 
Mei.  xi.  300,  &c. ;  Hygin.  Fab.  200 ;  comp.  Au- 
TOLTTUS.)  There  ia  a  third  mythical  personage  of 
this  name.     (Serv.  ad  Aen,  iv.  260.)         [L.  S.] 

CHIO'NIDES  (XiuWST^r  and  XmWSy};),  an 
Athenian  comic  poet  of  the  old  comedy,  whom 
Soidaa  (s.  r.)  pbces  at  the  head  of  the  poets  of  the 
old  comedy  {icpwraytJuaTiiv  rris  dpxalas  K»nah 
8/as),  adding  that  he  exhibited  eight  years  before 
the  Persian  war,  that  is,  in  b.  c.  487.  (Clinton. 
sub  ann.)  On  the  other  hand,  according  to  a  pas- 
sage in  the  Poetio  of  Aristotle  (a  3),  Chionides 
was  lontf  after  Kpicharmas.  [Epicharmus.]  On 
the  strength  of  this  passage  Meineke  thinks  that 
Chionides  cannot  be  placed  much  earlier  than  n.  c. 
460 ;  and  in  confirmation  of  this  date  he  quotes 
from  Athenaeus  (xiv.  p.  638,  a.)  a  passage  from  a 
play  of  Chionides,  the  IItwxoS  in  which  mention 
18  made  of  Qnesippus,  a  poet  contemporary  with 
Cratinus.  But  we  also  learn  from  Athenaeus  (/.  e. 
and  iv.  p.  137,  e.),  that  some  of  the  ancient  critics 
considered  the  IItwxo^  to  be  spurious,  and  with 
rc&pcct  to  the  passage  of  Aristotle,  Ritter  has 
brought  forward  yery  strong  arguments  against  its 
genuineness.  (For  the  discussion  of  the  question 
see  Wolf,  ProUg,  ad  Horn,  p.  Ixix.  ;  Meineke, 
HisL  Crii.  pp.  27,  28 ;  Orysarius,  de  Com,  Doric 
pp.  152,  153  ;  Ritter,  Comm,  in  AristaL  Poet,  3.) 
However  this  may  be,  the  difference  of  some 
twenty  years  in  the  date  of  Chionides  is  of  little 
consequence  compared  with  the  fiict,  attested  by 
Suidas  and  implied  by  Aristotle,  that  Chionides 
was  the  most  ancient  poet  of  the  Athenian  old 
comedy, — not  absolutely  in  order  of  time,  for 
8usarion  was  long  before  him  [SubarionJ)  and, 
if  the  passage  of  Aristotle  be  genuine,  so  were 
Euetes,  Euxenides,  and  MyUus  ;  but  the  first  who 
gave  the  Athenian  comedy  that  form  which  it  re- 
tained down  to  the  time  of  Aristophanes,  and  of 
which  the  old  comic  lyric  songs  of  Attica  and  the 
Megaric  buffoonery  imported  by  Susarion  were 
only  the  rude  elements. 

We  have  the  following  titles  of  his  Comedies : 
— "Hptm  {k  correction  for*Hp«s),  IIt^xo'  (we 
above),  uiptrai  ^,  Affcriptoi.  Of  the  last  not 
a  fragment  remains:  whether  its  title  may  be 
taken  as  an  argument  for  placing  Chionides  about 
the  time  of  the  Persian  war,  is  of  course  a  mere 
matter  of  conjecture.  The  nrwxoi  is  quoted  by 
Athenaeus  (^  c,  and  iii.  p.  191,  e.),  the*Hpo»cs  by 
Pollux  (x.  43),  the  Autiatticista  (p.  97),  and 
Suidas  (s.  v,  "tiryvoi).  The  poet^s  name  occurs  in 
Vitruvius.  (vi.  Praef.)  [P.  S.] 

CHrONIS  (XM>fis),  a  Spartan,  who  obtained 
the  victory  at  the  Olympic  games  in  four  successive 
Olympiads  (OL  28-31),  four  times  in  the  stadium 
and  thrice  in  the  diaulos.  (Pans.  iiL  14.  §  3,  iv. 
23.  §§  2,  5,  vi  13.  §  1,  viii.  39.  §  2 :  Anchume 
is  the  same  as  this  Chiottu;  see  Krause,  Olympian 
pp.243,  261.) 

CHI'ONIS(Xfoi'w),  a  statujury  of  Corinth,  about 
B.  c  480,  executed,  in  conjunction  with  AmycUeus 
and  Dyillus,  the  group  which  the  Phocians  dedir 
cated  at  Delphi.  [Ahyclaxus.]  Chionis  made  in 
it  the  statues  of  Athene  and  Artemis.  (Pans.  z. 
13.  §  4.)  [P.  &] 

CHIOS  (Xlos),  the  name  of  two  mythical  pei^ 
Bonages,  each  of  whom  is  said  to  have  given  the 
name  to  the  isUind  of  Chios.  (Pans.  rii.  4.  §  6  ; 
Stoph.  Byx.  «.  v,  Xios,)  [L.  S.] 


CHNODOMAlllUS. 


695 


CHITO'NE  (Xtrc&PTi)^  a  surname  of  Artemis, 
who  was  represented  as  a  huntress  with  her  chiton 
girt  up.  OtherB  derived  the  name  from  the  Attic 
village  of  Chitone,  or  from  the  circumstance  of  the 
clothes  in  which  newly-bom  children  were  dressed 
being  sacred  to  her.  (Callim.  Hymn,  in  Dion.  225 ; 
SchoL  ad  Callim,  Hymn,  in  Jov,  77.)  Respecting 
the  festival  of  the  Chitonia  celebrated  to  her  at 
Chi  tone,  see  Did,  of  Ant,  s.  v.  Xirtiyia,      [L.  S.] 

CHIUS  AUFI'DIUS.     [Aupidius  Chius.] 

CHLAE'NEAS  (XAcuWou),  an  Aetolian,  was 
sent  by  his  countrymen  as  ambassador  to  the  Lace- 
daemonians, B.  c.  21 1,  to  excite  them  against  Philip 
V.  of  Macedon.  He  is  reported  by  Polybius  as 
dwelling  very  cogently  (Simtovti^^ms)  on  the 
oppressive  encroachments  of  all  the  successive  kings 
of  Macedonia  from  Philip  II.  downwards,  as  well 
as  on  the  sure  defeat  which  awaited  Philip  from 
the  confederacy  then  formed  against  him.  Chlae- 
neas  was  opposed  by  the  Acamanian  envoy  Lycis- 
cus,  but  the  Lacedaemonians  were  induced  to  join 
the  league  of  the  Romans  with  the  Aetolians  and 
Attains  I.  (Polyb.  ix.  28—39,  x.  41;  Liv.  xxvi. 
24^  [E.  K] 

CHLOE  (XAon),  the  blooming,  a  surname  of 
Demeter  the  protectress  of  the  green  fields,  who 
had  a  sanctuary  at  Athens  conjointly  with  Oo 
Curotrophos.  (Paus.  i.  22.  §  3 ;  Eustath.  ad  Horn, 
p.  772.)  This  surname  is  probably  alluded  to 
when  Sophocles  {Oed,  Col,  1600)  calls  her  AriM^rrip 
fi^Xoos,  (Comp.  Aristoph.  LyeieL  815.)  Respectr 
ing  the  festival  Chloeia,  see  Did,  of  Ant  s.  i^  [L.  S.] 

CHLORIS  (XAci^O-  1*  A  daughter  of  the 
Theban  Amphion  and  Niobe.  According  to  an 
Argive  tradition,  her  original  name  was  Meliboea, 
and  she  and  her  brother  Amydas  were  the  only 
children  of  Niobe  that  were  not  killed  by  Apollo 
and  Artemis.  But  the  terror  of  Chloris  at  the 
death  of  her  brothers  and  sisters  was  so  great,  that 
she  turned  perfectly  white,  and  was  therefore  called 
Chloris.  She  and  her  brother  built  the  temple  of 
Leto  at  Aigos,  which  contained  a  statue  of  Chloris 
also.  (Paus.  ii.  21.  $  10.)  According  to  an  Olym- 
pian legend,  she  once  gained  the  prize  in  the  foot^ 
race  during  the  festival  of  Here  at  Olympia.  (Paus. 
T.  16.  $  3.)  ApoUodoms  (iiL  5.  §  6)  and  Hyginus 
{Fab,  10,  69)  confound  her  with  Chloris,  the  wife 
of  Neleus. 

2.  A  daughter  of  Amphion,  the  ruler  of  Orcho- 
menos,  by  Persephone,  the  daughter  of  Minyas. 
She  was  the  wife  of  Neleus,  king  of  Pyio«»  luid 
became  by  him  the  mother  of  Nestor,  ChromiuB^ 
PericlymenoB,  and  Pero.  (Horn.  Od,  xi.  281,  &c; 
Paus.  X.  36.  §  4,  x.  29.  §  2 ;  Apollod.  i.  9.  §  9.) 

3.  The  wife  of  Zephyrus,  and  the  goddess  of 
ilowers,  so  that  she  is  identical  with  the  Roman 
Flora.  (Ot.  FasL  t.  1 95.)  There  are  two  more 
mythicd  personages  of  the  name  of  Chloris.  (Hy- 
gin. Fab.  14 ;  Anton.  Lib.  9.)  [L.  S.] 

CHLORUS.      [CONSTANTIUS.] 

CHNODOMA'RIUS  or  CHONDOMA'RIUS 
(Gundomar),  king  of  the  Alemanni,  became  con- 
spicuous in  Roman  history  in  a.  d.  351.  Magnen- 
tius  having  assumed  the  purple  at  Angustodunum, 
now  Autun,  in  Gaul,  the  emperor  Constantius 
made  an  alliance  with  the  Alemanni  and  induced 
them  to  invade  Gaul.  Their  king,  Chnodomarius, 
consequently  crossed  the  Rhine,  defeated  Decen- 
tius  Caesar,  the  brother  of  Magnentius,  destroyed 
many  towns,  and  ravaged  the  country  without  op- 
position.    In  356  Chnodomarius  was  involved  in 


eoa 


CHOERILUS. 


a  war  with  Julian,  afterwards  emperor,  and  then 
Caesar,  who  succeeded  in  stopping  the  progress  of 
the  Alenuuini  in  Gaol,  and  who  defeated  them 
oompletely  in  the  following  year,  857,  in  a  hattle 
near  Argentoratum,  now  Strassburg.  Chnodomar 
rius  had  assembled  in  his  camp  the  contingents  of 
nx  chiefs  of  the  Alemauni,  viz.  Vestialpus,  Urius, 
Ursicinus,  Suomarias,  Hortarius,  and  Seropio,  the 
son  of  Chnodomarius*  brother  Mederichus,  whose 
original  name  was  Agenarichus ;  but  in  spite  of 
their  gallant  resistance,  they  were  routed,  leaving 
six  thousand  dead  on  the  field.  Obliged  to  crosa 
the  Rhine  in  confusion,  they  lost  nuiny  thousands 
more  who  were  drowned  in  the  river.  Ammianns 
Marcellinus  says,  that  the  Romans  lost  only  two 
hundred  and  forty-three  men,  besides  four  officers 
of  rank,  but  this  account  cannot  be  relied  upon. 
Chnodomarius  fell  into  the  hands  of  the  victors, 
and  being  presented  to  Julian,  was  treated  by  him 
with  kindness,  and  afterwards  sent  to  Rome, 
where  he  was  kept  a  prisoner  in  the  Castia  Pere- 
grina  on  Mount  Caelios.  There  he  died  a  natural 
death  some  time  afterwards.  Ammianus  Marcel- 
linus gives  a  detailed  account  of  the  battle  of 
Strassbuig,  which  had  the  most  beneficial  effect 
npon  the  tranquillity  of  Gaul.  (Amm.  Marc  xvi. 
12;  AuraL  Vict.  EpiL  c.  42;  Liban.  Orat.  10, 
12.)  [W.  P.) 

CHOE'RILUS  (XoipUof  or  XolptKXos).  There 
were  four  Greek  poets  of  this  name  who  have  been 
frequently  confounded  with  one  another.  They 
are  treated  of^  and  properly  diitinguithed,  by 
A.  F.  Nake,  Chotrili  Soma  qmu  tMpenunt^  Lips. 
1817,  8vo. 

1.  Choerilus  of  Athens,  a  tragic  poet,  contem- 
porary with  Thespis,  Phrynichus,  Pratinas,  Aes- 
chylus, and  even  with  Sophocles,  unless,  as  Welo- 
kcr  supposes,  ho  had  a  son  of  the  same  name,  who 
was  also  a  tragic  poet  (Welcker,  Die  Grieck.  JVa- 
pod,  p.  892.)  His  first  appearance  as  a  competitor 
for  the  tragic  prize  was  in  &  c.  523  (Suid.  s,  v.), 
in  the  reign  of  Hipparchus,  when  Athens  was  be- 
coming the  centre  of  Greek  poetry  by  the  residence 
there  of  Simonides,  Anacreon,  Lasus,  and  others. 
This  was  twelve  yean  after  the  first  appearance  of 
Thespis  in  the  tragic  contests ;  and  it  is  therefore 
not  improbable  that  Choerilus  had  Thespis  for  an 
antagonist  It  was  also  twelve  yean  before  the  fint 
victory  of  Phrynichus.  (b.c.  511.)  After  another 
twelve  years,  Choerilus  came  into  competition  with 
Aeschylus,  when  the  hitter  fint  exhibited  (&  c.  499) ; 
and,  since  we  know  that  Aeschylus  did  not  carry 
off  a  prise  till  sixteen  yean  afterwards,  the  prize 
of  this  contest  must  have  been  given  either  to 
Choerilus  or  to  Pratinaa.  (Suid.  «.  vv.  Alax^Kos^ 
npctr/yof.)  Choerilus  was  still  •  held  in  high  esti- 
mation in  the  year  483  b.  c.  after  he  had  exhibited 
tragedies  for  forty  years.  (CyrilL  Julian,  i.  p.  1 3,b.; 
Euscb.  Chnm.  sub.  OL  74.  2 ;  SyncelL  p.  254,  b.) 
In  the  statement  in  the  anonymous  life  of  Sopho- 
cles, that  Sophocles  contended  with  Choerilus, 
there  is  very  probably  some  mistake,  but  there  is 
no  impossibility;  for  when  Sophocles  gained  his 
fint  victory  (b.  a  468),  Choerilus  would  be  just 
80,  if  we  take  25  as  the  usual  age  at  which  a  tragic 
poet  fint  exhibited.  (Compare  Welcker,  /.  c.  and 
Nuke,  p.  7.) 

Of  the  character  of  Choerilus  we  know  little 
more  than  that,  during  a  long  life,  he  retained  a 
good  degree  of  popular  favour.  The  number  of  his 
tragedies  was  1 50,  of  his  victories  1 3  (Suid.  i.  v.). 


CHOERILUS. 

being  exactly  the  number  of  vicCoriea  assigned  tb 
Aeschylus.  The  great  number  of  his  dramas  not 
only  establishes  the  length  of  his  career,  but  m, 
much  more  important  point,  namely,  that  theoexhi> 
bition  of  tetralogies  oonunenced  early  in  the  time 
of  Choerilus ;  for  new  tragedies  were  exhibited  at 
Athens  only  twice  a  year,  and  at  this  early  period 
we  never  hear  of  tragedies  being  written  but  not 
exhibited,  but  rather  the  other  way.  In  fact,  it  ia 
the  general  opinion,  that  Choerilus  was  the  first 
who  composed  written  tragedies,  and  that  even  of 
his  plays  the  greater  number  were  not  written. 

Some  writen  attributed  to  him  the  invention  or 
ffreat  improvement  of  masks  and  theatrical  oostome 
(TOif  irpoateirtlots  icol  Tp'  cKt^p  rtiv  aroXwv  !«-«. 
X*ifm<r9  are  the  words  of  Snidas,  i,  v.).  These 
inventions  are  in  fiMt  ascribed  to  each  of  the  great 
tragedians  of  this  age ;  and  it  is  remarkable  that 
the  passages  on  the  authority  of  which  they  are 
usually  attributed  to  Aeschylus  imply  not  so  much 
actual  invention  as  the  artistic  perfection  of  what 
previously  existed  in  a  rude  fonn.  It  is  evident, 
moreover,  that  these  great  improvements,  by  whom- 
soever made,  must  have  been  adopted  by  all  the 
tragedians  of  the  same  age.  The  poetical  character 
and  construction  of  the  phiys  of  Choerilus  probably 
difiered  but  little  from  those  of  Thespis,  until  the 
period  when  Aeschylus  introduced  the  second  actor 
— a  change  which  Choerilus  of  course  adopted,  for 
otherwise  he  could  not  have  continued  to  compete 
with  Aeschylus.  The  same  remark  applies  to  the 
separation  made  by  Pratinas  of  the  satyric  drama 
from  the  regular  txagedy.  It  is  generally  supposed 
that  Choerilus  had  some  share  in  effecting  this  im- 
provement, on  the  authority  of  a  line  from  an  un- 
known ancient  poet  {ap,  Plotmm  de  Metris^  p. 
2633,  ed.  Putsch.), 

iliviKa  iAM¥  /ScuriAcvf  ^¥  Xoif^XiOS  iv  XarCpoa, 
But  it  seems  more  natural  to  take  the  words  4r 
JiUT^pois  to  mean  the  trogie  Charmt^  at  the  time 
when  the  persons  oomposing  it  retained  the  coa- 
tume  of  satyrs. 

The  name  of  Choerilus  is  mentioned  in  a  very 
curious  fragment  of  the  comic  poet  Alexis,  from  his 
play  Lmus.  (Athen.  iv.  p.  164,c;  Meiueke,  i^Vii^. 
Com.  Graeo,  iii.  p.  448.)  Linus,  who  is  instructing 
Hercules,  puts  into  his  hand  some  books,  that  he 
may  choose  one  of  them  to  read,  saying, 

*Op^nis  |yf(rr(v,  'HorfoSos,  rpay^5£a, 

Xoi^(Aor,*0/ii)pos,  'ZwlxapH^s^  cvyypd^Aiun-a 

murrcSawJL 
Here  we  have  a  poet  for  each  sort  of  poetry: 
Orpheus  for  the  early  mystic  hymns,  Hesiod  for 
the  didactic  and  moral  epos.  Homer  for  the  heroic 
epos,  Epicharmus  for  comedy ;  but  what  are  Tpa> 
7^dfa,  XitipiXos  ?  The  usual  answer  of  those  cri- 
tics who  abstain  from  evading  the  difficulty  by  an 
alteration  of  the  text  is,  Tragedy  and  the  Satyric 
Drama :  but  the  question  is  a  very  difficult  one, 
and  cannot  be  discussed  here.  (See  Nake,  p.  5.) 
Possibly  the  passage  may  refer,  after  all,  to  the 
epic  poet,  Choerilus  of  Samos,  and  there  may  be 
some  hit  at  his  dr^tnpayia  (see  below)  in  the  choice 
of  Hercules,  who  selects  a  work  on  ^^apriNrfo. 

Of  all  the  plays  of  Choerilus  we  have  no  rem- 
nant except  the  statement  by  Pausanias  (i.  14.  §  2) 
of  a  mythological  genealogy  from  his  play  called 
AXSmi, 

The  Latin  grammarians  mention  a  metre  which 
they  call  Choariliam.     It  was 


CHOERILLS. 

in  fact,  a  dactylic  hexameter  ttript  of  its  final 
eatalexia.  It  mast  not  be  supposed  that  this  metro 
was  invented  by  Choerilus,  for  the  Greek  metrical 
writers  never  mention  it  by  that  name.  Perhaps 
It  got  its  name  from  the  fact  of  the  above-mentioned 
line,  in  praise  of  Choerilus,  bemg  the  most  ancient 
verse  extant  in  this  metre.  (See  Nake,  pp.  257, 
263 ;  Oaisford^s  edition  of  Hephaestion,  notes, 
pp.  353,  354.) 

2.  Choerilus,  a  slave  of  the  comic  poet  Ecpran- 
TiDSS,  whom  he  was  said  to  assist  in  the  composi- 
tion of  his  plays.  (Hcsvch.  s.  v.  'EKfcexoifHAw/tt^io; 
and  XoiplAoK  *£ic^rrMof.)  This  explains  the 
error  of  Eudocia  (p.  437),  that  the  epic  poet  Choe- 
rilus wrote  tragt;dies.  (Meineko,  Hist.  Crit.  Chnu 
Graec,  pp.  37,  38 ;  Oaisfbrd,  ad  Nepk.  p.  96.) 

3.  Choerilus  of  Samos,  the  author  of  an  epic 
poem  on  the  wars  of  the  Greeks  with  Xerxes  and 
Dareins.  Suidas  («.  o.)  says,  that  he  was  a  con- 
temporary of  Panyasis  and  a  young  man  (tttwloKor) 
at  the  time  of  the  Persian  war,  in  the  75th  Olym- 
piad. But  this  is  next  to  impossible,  for  Plutarch 
(£yf.  18)  tells  us  that,  when  Lysander  was  at 
Samos  (b.c.  404),  Choerilus  was  residing  there, 
and  was  highly  honoured  by  Lysander,  who  hoped 
that  the  poet  would  celebrate  his  exploits.  This 
was  75  years  later  than  the  75th  Olympiad  :  and 
therefore,  if  this  date  has  anything  to  do  with 
Choerilus,  it  must  be  the  date  of  his  birth  (b.  c. 
479) ;  and  this  agrees  with  another  statement  of 
Suidas,  which  implies  that  Choerilus  was  younger 
than  Herodotus  (odriror  a^6v  md  muBitaL  y^yo- 
p4veu  ^taaw).  We  have  here  perhaps  the  expla- 
nation of  the  error  of  Suidas,  who,  from  the  con- 
nexion of  both  Panyasis  and  Choerilus  with  Hero- 
dotus, and  from  the  feet  that  both  were  epic  poets, 
may  have  confounded  them,  and  have  said  of  Choe- 
rilus that  which  can  very  well  be  true  of  Panyasis. 
Perhaps  Choerilus  was  even  younger.  Nake 
places  his  birth  about  b.  c.  470.  Suidas  also  says, 
that  Choerilus  was  a  slave  at  Samos,  and  was  (Us- 
tinguished  for  his  bcnuty ;  that  he  ran  away  and 
resided  with  Herodotus,  firom  whom  he  acquired  a 
taste  for  literature ;  and  that  he  turned  his  atten- 
tion to  poetry  :  afterwards  he  went  to  the  court  of 
Archelaus,  king  of  Macedonia,  where  he  died. 
His  death  must  therefore  have  been  not  later  than 
B.  c.  399,  which  was  the  htst  year  of  Archelaus. 
Athenaeus  (viii.  p.  345,  e.)  states,  that  Choerilus 
received  frmn  Archelaus  four  minae  a-daj,  and 
spent  it  all  upon  good  living  (6r^o<l>aylaif).  There 
are  other  statements  of  Suidas,  which  evidently 
refer  to  the  kter  poet,  who  was  contemporary  with 
Alexander.  (See  below.)  There  is  some  doubt 
whether  the  accounts  which  made  him  a  native 
either  of  lasos  or  of  Halicamassus  belong  to  this 
class.  Either  of  them  is  perfectly  consistent  with 
the  statement  that  he  was  a  slave  at  Samos.  (Com- 
pare Steph.  Byz.  s.  v.  *l€ur(r6s ;  Hesych.  Miles,  p. 
40,  ed.  Meurs.;  Phot.  Lex,  «.«.  Xofuaicdv  rponov.) 

His  great  work  was  on  the  Persian  wars,  but 
its  exact  title  is  not  known :  it  may  have  been 
Tltpaitcd,  It  is  remarkable  as  the  earliest  attempt 
to  celebrate  in  epic  poetry  events  which  were 
nearly  contemporary  with  the  poet**  life.  Of  its 
character  we  may  form  some  conjecture  from  the 
connexion  between  the  poet  and  Herodotus.  There 
are  also  fragments  preserved  by  Aristotle  from  the 
Prooemium  {RkeL  iii  14,  and  Schol);  by  Ephoms 
from  the  description  of  Dareius^s  bridge  of  boats, 
in  which  the  Scythians  are  mentioned  (Strab.  vii. 


CHOEROBOSCUS. 


697 


p.  303) ;  by  Josephus  from  the  catalogue  of  the 
nations  in  the  army  of  Xerxes,  among  whom  were 
the  Jews  (c.  Apion.  i,  22,  vol.  ii.  p.  454,  ed.  Har 
vercamp,  iiL  p.  1183,  ed.  Oberthur;  compare  En- 
seb.  Praep.  Evang.  ix.  9)  ;  and  other  fragments, 
the  place  of  which  is  uncertain.  (See  Nake.)  The 
chief  action  of  the  poem  appears  to  have  been  the 
battle  of  Salamis.  The  high  estimation  in  which 
Choerilus  was  held  is  proved  by  his  reception  into 
the  epic  canon  (Suid.  t.  v.),  from  which,  however, 
he  was  again  expelled  by  the  Alexandrian  gram- 
marians, and  Antimachus  was  substituted  in  bis 
place,  on  account  of  a  statement,  which  was  made 
on  the  authority  of  Heracleides  Ponticus,  that 
Plato  very  much  preferred  Antimachus  to  Choerilus. 
(Proclus,  Comm,  in  Plat,  Titn,  p.  28 ;  see  also  an 
epigram  of  Crates  in  the  Greek  Anthology,  iL  p.  8, 
eds.  Bnmck  and  Jac.,  with  Jacobs's  note,  Animadv. 
il  1 .  pp.  7-9.)  The  great  inferiority  of  Choerilus  to 
Homer  in  his  similes  is  noticed  by  Aristotle.  (To- 
pic  viii.  1.  §  24.) 

4.  Choenlus,  probably  of  lasos,  a  worthless 
epic  poet  in  the  train  of  Alexander  the  Great. 
(Curtius,  viii  5.  §  8.)  Horace  says  of  him  (Ep» 
il  1.  232—234), 

*^  Gratus  Alexandre  regi  Magne  fuit  ille 
Choerilus,  incultis  qui  versibus  et  male  natis 
Rettulit  acceptos,  regale  nomisma,  Philippos;^ 
and  (Art,  Pott.  ;:57,  358), 

**  Sic  mihi,  qui  multum  cessat,  fit  Choerilus  ille» 
Quem  bis  terque  bonum  cum  risn  miror.** 
From  the  former  passage  it  is  evident  that  we  must 
refer  to  this  Choerilus  the  statement  of  Suidas  re- 
specting Choerilus  of  Samos,  that  he  received  a 
gold  stater  for  eveiy  verse  of  his  poem.  However 
liberally  Alexander  may  have  paid  Choerilus  for 
his  flattery,  he  did  not  conceal  his  contempt  for  his 
poetry,  at  least  if  we  may  believe  Aeron,  who 
remarks  on  the  second  of  the  above  passages,  that 
Alexander  used  to  tell  Choerilus  that  **  he  would 
rather  be  the  Thenites  of  Homer  than  the  Achilles 
of  Choerilus.^  The  same  writer  adds,  that  Choe- 
rilus bargained  with  Alexander  for  a  piece  of  gold 
for  every  good  verse,  and  a  blow  for  every  bad 
one ;  and  the  bad  verses  were  so  numerous,  that 
he  was  beaten  to  death.  This  appears  to  be 
merely  a  joke. 

Suidas  assigns  to  Choerilus  of  Samos  a  poem 
entitled  Aofucucdy  and  other  poems.  But  in  all 
probability  that  poem  related  to  the  Lamian  war, 
B.  c.  323 ;  and,  if  so,  it  must  have  been  the  com- 
position of  this  later  Choerilus.  To  him  also 
Nake  assigns  the  epitaph  on  Sardanapalus,  which 
is  preserved  by  Stnbo  (xiv,  p.  672),  by  Athenaeus 
(viii.  p.  336,  a.,  who  says,  that  it  ^vas  translated 
by  Choerilus  from  the  Chaldee,  xii  p.  529,  f.; 
compare  Died.  ii.  23 ;  Tzets.  ChU,  iiL  453),  and 
in  the  Greek  Anthology.  (Bnmck«  AnaL  i.  p. 
185;  Jacobs,  i.  p.  117;  see  Jacobs,  Animadv. 
vol  I  pt.  1,  p.  376.)  [P.  S.] 

CHOEROBOSCUS,  OEO^RGIUS  (r«ipyu)t 
Xotpo€o<rK6s)^  a  Greek  grammarian,  who  lived  pro- 
bably towards  the  end  of  the  sixth  century  of  the 
Christian  aera.  He  is  the  author  of  various  gram- 
matical and  rhetorical  works,  of  which  only  one 
has  been  printed,  namely  "de  Figuris  poeticia, 
oratoriis,  et  theologicis"  (irspl  rp6To»  tSv  leard 
woirrrueitv  koX  ^^oKoyueiiv  XP^<^^^)i  published  with 
a  Latin  transition  together  with  the  dissertation 
of  Proclus  on  divine  and  poetical  instinct,  by  Mo- 
rellos,  Paris,  1615,  12mo.     His  other  works,  the 


698  CHRISTODORUS. 

MSS.  of  which  are  scattered  in  the  principal  libra- 
ries of  this  country  (Bodleian)  and  the  continent, 
treat  on  rarious  grammatical  matters ;  his  treatise 
on  the  Greek  accent,  the  MS.  of  which  is  in  the 
Vatican  library,  seems  to  deserve  particular  atten- 
tion. ScTeral  treatises  on  theological  matters, 
which  are  extant  in  MS.  are  likewise  attributed  to 
him.  But  as  Choeroboacus  is  generally  quoted  by 
the  earlier  writers  as  Georgius  Grammaticus,  or 
Georgius  Diaconus — he  was  a  priest — he  might 
sometimes  have  been  confounded  with  some  other 
grammarian  or  theologian  of  that  name.  (Fabric. 
iiibU  Graec  vi.  pp.  33B — 341 ;  Leo  AUatius,  De 
Georgiis,  pp.  318—3-21.)  [W.  P.J 

CilOMATIA'NUS,  DEME'TRIUS,a  Graeco- 
Roman  jurist  and  canonist,  who  probably  lived  in 
the  early  part  of  the  13th  century.  He  was 
chartophylax  and  afterwards  archbishop  of  Bul- 
garia, and  wrote  Quaeslionea  relating  to  ecclesias- 
tical law,  now  in  manuscript  at  ^Munich.  (Heim- 
bnch,  de  BasU.  Orig,  p.  86.)  This  work  is  cited 
by  Cujos.  (Observ.  v.  c.  4.)  Freherus,  in  the 
Ciironologia  in  the  first  volume  of  the  Jus  Graeco- 
ilomanum  of  Leuuclavius,  under  the  year  913, 
enumerates  him  among  the  commentators  upon  the 
Hasilicov  but  that  he  was  so  is  denied  by  Booking. 
{ItidUutumem^  I  p.  108,  n.  48.)  It  should  be 
added,  that  Booking  (L  c),  apparently  with  good 
reason,  in  like  manner  refuses  the  character  of 
scholiast  on  the  Basilica  to  Bestes  and  Joannes 
Briennius  [Bribnnius],  though  they  are  named 
as  scholiasts  in  almost  every  modem  work  on 
Graeco-Roman  law.  [J.  T.  G.J 

CHONDOMA'RIUS.     [Chnodomarius.J 

CHONIATES.     [NicBTAS.] 

CHORrCIUS  (XopiKtof),  a  rhetorician  and  so- 
phist of  Gaza,  the  pupil  of  Procopius  of  Gaza,  and 
afterwards  of  another  sophist  of  the  same  place, 
flourished  in  the  reign  of  Justinian,  about  a.  d. 
620.  His  orations  formed,  in  the  time  of  Photius, 
a  collection  under  the  title  of  luKirou  fcoi  (rwrct^cts 
K6y»v  iiApopot,  They  were  on  very  various  sub- 
jects, but  chiefly  panegyrical  Photius  makes  par- 
ticular mention  of  a  funeral  oration  for  the  rheto- 
rician's teacher.  (Cod,  160 ;  Fabric  BiU,  Graec  ix. 
p.  760,  z.  p. 7 1 9,  ed.  Harles.)  Twenty-one  of  Cho- 
ricius's  orations  exist  in  MS.,  of  wluch  two  have 
been  printed  by  Fabricins  with  a  Latin  version  by 
J.  C.  Wolf  (BiU,  Graee,  viii.  p.  841,  old  ed.)  and 
a  third  by  Villoison.  {Anec  ii.  pp.  21,  52.)  [P.S.J 

CH OSROES,  king  of  Parthia.  [  Arsacbs  xxv.] 

CHOSROES,  king  of  Persia.     [Sassanidab.] 

CHRESTUS  (X^tfTos),  of  Byzantium,  a  dis- 
tinguished schobir  of  Herodes  Atticus,  lived  in  the 
second  century  of  the  Christian  aera,  and  taught 
rhetoric  at  Athens,  where  he  had  sometimes  as 
many  as  a  hundred  auditors.  Among  the  distin- 
guished men  who  were  his  pupils,  Philostiatus 
enumerates  Hippodromns,  Philiscus,  Nicomedes, 
AristaenetttB,  and  Callaeschrus.  Chrestus  was 
given  to  wine.     (Philostr.  ViL  Soph.  ii.  11.) 

CHRISTODO'RUS  (Xpurr69wpo5),  a  Greek 
poet  of  Coptus  in  Eigypt,  was  the  son  of  Paniscus, 
and  flourished  in  the  reign  of  Anastasius  I.,  a.  d. 
491 — 518.  He  is  classed  by  Suidas  as  an  epic 
poet  {ivowot6s),  1.  There  is  still  extant  a  poem 
of  416  hexameter  verses,  in  which  he  describes  the 
statues  in  the  public  gymnasium  of  Zeuxippus. 
This  gymnasium  was  built  by  Septimins  Severus 
at  Byzantium,  and  was  burnt  down  a.  d.  532. 
The  poem  of  ChristodoruB  is  entitled  *ZK^paai$ 


CHROMATIUS. 
Twi'  AyaXfUkTwp  rwtf  «/j  t6  ^t'^aunf  yvitp^utw  ra 
ivucaXovfUvow  Tov  Ztv^im-rov.  It  is  printed  io 
the  Antiq.  Congtantmop.  of  Ansebnus  Banduri, 
Par.  1711,  Venet.  1729,  and  in  the  Greek  Antho- 
logy. (Bninck,  Anal.  ii.  p.  456 ;  Jacobs,  iii.  p.  161.) 
He  also  wrote — 2.  'laai^mcdy  a  poem,  in  six  books, 
on  the  taking  of  Isauria  by  Anastasins.  3.  Three 
books  of  Epigrams,  of  which  two  epigrams  remain. 
( AnthoL  Graec  /.  c)  4.  Four  books  of  Letters.  5. 
nirputf  epic  poems  on  the  history  and  antiquities  of 
various  places,  among  which  were  Constantinople, 
Thessalonica,  Nacle  near  Heliopolis,  Miletus,  Tral- 
les,  Aphrodisias,  and  perhaps  others.  Suidas  and 
Eudocia  mention  another  person  of  the  same  name 
a  native  of  Thebes,  who  wrote  'I^cvruca  Si  ivwp 
and  SwifMTa  rmw  dylmv  dmey6pm¥  (where  K'uster 
proposes  to  read  fJtapT^pwv)  Kooyia  Ktd  Aofuarou. 
(Suidas,  s.  o.  Xpurroiwpos  and  Zcv^mof ;  Eudocia, 
p.  436  ;  Fabricius,  BiU.  Graee.  iv.  p.  468 ;  Jacobs, 
Amik.  Graec  xiii.  p.  871.)  [P.  S.J 

CHRISTO'PHORUS  (Xpurro^pof ),  patriarch 
of  Alexandria,  about  a.  d.  836,  wrote  an  ex- 
hortation to  asceticism  under  the  title  r'l  i/wtoSrai 
6  filos  o^os  Ksd  M  voZov  t4\os  jcormrrpc^i. 
There  are  citations  from  this  work  in  Allatins,  ad 
Etutath.  Antioeh.  p.  254,  and  Cotelerius,  Monum, 
MSta,  in  BiU,  Caesur,  There  are  MSS.  of  the 
work  at  Vienna,  Paris,  Rome,  Milan,  and  Oxford. 
It  was  printed  in  Greek  and  Latin,  with  notes,  by 
F.  Morellus,  Par.  1608,  who  mistook  it  for  the 
work  of  Theophilus  of  Alexandria:  6co^(Aov 
*AAc{ay8pc(af  A.J70S,  rivi  dfioiaOreu  SyOftmros. 
(Fabricius,  BiU,  Graec,  vii.  p.  109.)  There  is 
also  a  synodic  epistle  to  the  emperor  Theophilus 
Iconomachus,  by  Christophorus  of  Alexandria,  Job 
of  Antioeh,  and  BasU  of  Jerusalem,  and  1455  other 
bishops  and  dersy,  on  images,  entitled  *ExiaToA^ 
irpos  rdv  BotriAea  &t6^i\oif  vcpi  T»y  dytmw  md 
etwrw  ctK^y»y,  which  is  mentioned  by  Constan- 
tinus  Porphyrogenitus  in  his  Narratio  de  Imag, 
Edees,  p.  90,  and  by  the  author  of  a  MS.  Narrate 
de  Imag,  B,  Virg,  ap.  Lambec  viii.  p.  334.  The 
work  exists  in  MS.  in  the  Codex  Barocdanus,  148. 
It  was  published,  in  Greek  and  Latin,  first  by 
Combefisius  in  his  Manipid.  Serum.  Oms/oiU,  Par. 
1664,  4to.,  pp.  110—145,  and  afterwards  by 
Michael  le  Quien  in  his  edition  of  Damasoenas, 
Par.  1712,  L  p.  629.  (Nessel,  OaiaL  BiU.  Tm- 
dobon^  pt  v.  p.  129 ;  Cave,  Hiai.  Litt,  sub  anno  ; 
Fabricius,  BiU,  Graec,  viii.  p.  84,  ix.  p  717*  xi. 
p.  594.)  [P.  S,J 

CHRISTO'PHORUS  the  Camab,  son  of  Con- 
stantine  V.  Copronymns.  There  is  an  edict 
against  image-worship  issued  by  him  and  his 
brother  Nicephoms,  A.  D.  775,  in  the  JmpenaL 
DeertL  de  Cult,  Intag,  of  Goldastus,  Franc  1608, 
4to.,  No.  8,  p.  75.  (Fabric.  BiU,  Graee.  xiL  pi 
740.)  For  what  is  known  of  the  life  of  Christo- 
phorus, see  NicEPHORUs.  [P-  S.J 

CHRISTO'PHORUS,  PATRIXIUS,  a  native 
of  Mytilene,  whose  time  is  unknown,  wrote  in 
Iambic  verse  a  Menologiumy  or  history  of  the 
saints,  arranged  according  to  the  saints*  days  in 
each  month.  The  MS.  was  formerly  in  the  Pahir 
tine  Library,  but  is  now  in  the  Vatican,  Cod.  383, 
No.  7.  There  are  also  MSS.  of  the  whole  or  part 
of  the  work  at  Venice,  Moscow,  and  Paris.  It  is 
cited  more  than  once  in  the  Glouarium  of  Menrsius. 
(Cave,  Hiet,  LUi.  vol  ii.  Diss.  pp.  ^,6;  Fabric 
BiU.  Graee.  xi.  p.  594.)  [P.  &J 

CHROMATIUS,  a  Latin  writer  and  bishop  of 


CHRYSAKTAS. 

Aquileio,  flourished  at  the  close  of  the  fourth  cen- 
tury and  the  commencement  of  the  fifth.  The 
circumstance  of  his  baptizing  Rufinus,  about  a.  d. 
370,  shews,  that  he  properly  belongs  to  the  for- 
mer. The  year  and  place  of  his  birth  are  alike 
unknown.  It  is  supposed,  that  he  was  a  Roman ; 
but  nothing  certain  can  be  ascertained  respecting 
his  native  place.  Though  he  condemned  the  writ- 
ings of  Origen,  his  friendship  ^r  Rufinus  continued 
unabated.  Rufinus  also  dedicated  to  him  some  of 
his  works,  especially  his  Latin  translation  of  Euse- 
bius^s  ecclesiastical  history.  That  Jerome  had  a 
great  esteem  for  him  may  be  inferred  from  the  fact 
that  he  inscribed  to  him  his  commentaries  on  the 
prophet  Habakkuk  and  some  other  writings.  He 
urged  Jerome  to  translate  the  Hebrew  Scriptures 
into  Latin.  Being  afterwards  displeased  with  this 
father,  he  advised  him  in  a  letter  to  cease  attacking 
Rufinus,  and  thus  to  put  an  end  to  the  quarrel 
subsisting  between  those  who  had  formerly  been 
friends.  He  was  a  strenuous  defender  of  Chrysos- 
tom^s  cause  in  the  West,  for  which  he  received 
the  thanks  of  the  latter.  (Chrysostom,  Epist,  155, 
vol.  iii.  p.  689,  ed.  Benedict)  Chromatius  is  sup- 
posed to  have  died  about  410.  Jerome  styles 
him,  most  learned  and  holy ;  but  he  seems  to  have 
been  a  man  of  judgment  and  determination  rather 
than  of  great  abilities.  When  Anastasius,  the 
Roman  pontifi^  condemned  both  Origen  and  Rufi* 
nus,  and  signified  his  decision  to  Chromatius,  the 
bishop  of  Aquileia  was  so  far  from  coinciding  with 
the  pontifical  decree,  that  he  received  Rufinus  into 
the  communion  of  the  church. 

Of  his  works  there  are  extant  Homilies  and 
some  Tracts  on  the  beatitudes,  on  the  remainder 
of  Matthew*s  Gospel,  chap,  y.,  part  of  chap,  yi., 
and  on  Matth.  iiL  14.  A  few  epistles  also  remain. 
The  best  edition  of  these  pieces  is  tliat  in  the 
BiblioiUeea  Patrum^  voL  v.,  Lugd.  1677.  They 
had  been  previously  published  at  Basel,  1528 ;  at 
Louvain,  1646 ;  and  at  Basel,  1551.  The  epistle 
to  Jerome  respecting  Rufinus,  and  one  addressed 
to  the  emperor  Honorins  in  defence  of  Chrysostom, 
have  been  lost  Among  Jerome's  works  there  is 
an  epistle  concerning  the  nativity  of  the  blessed 
Mary  addressed  to  Jerome  under  the  names  of 
Chromatius  and  Heliodorus,  and  another  bearing 
the  same  names  directed  to  the  same  fiither.  Both 
are  spurious.  Sereral  epistles  addressed  to  Chro- 
matins by  Jerome  are  extant  among  the  voluminous 
works  of  the  hitter.  (Cave,  Historia  LUeraria  ; 
Le  Long,  Bib.  Sac  p.  675 ;  Lardner's  Worke^  voL 
iv.,  Lond.  1827,  8vo.)  [S.  D.] 

CHRYSANTAS  {Xpuadmas),  a  Persian  peer 
(dfiArifMs),  is  said  by  Xenophon  to  have  been  a 
man  of  superior  powers  of  .mind,  but  of  diminutive 
bodily  stature.  (Cyrop.  ii.  3.  $  5.)  He  is  repre- 
sented throughout  the  Cyropaedeia  as  deservedly 
high  in  the  fiivour  of  Cyrus,  to  whom  he  proved 
himself  most  useful,  not  only  by  his  gallantry  and 
promptitude  in  the  field,  but  also  by  his  wisdom  in 
the  council,  and  the  zeal  with  which  he  forwarded 
the  political  plans  of  the  prince.  In  the  distribu- 
tion of  provinces  after  the  conquest  of  Babylon,  his 
services  were  rewarded,  according  to  Xenophon 
(comp.  Herod.  L  153),  with  the  satrapy  of  Lydia 
and  Ionia.  (Xen.  Cyrop.  ii.  2.  §  17,  &c.,  3.  j§  5 
—7,  4.  $  22,  &C.,  iii.  1.  $$  1—6,  3.  §  48,  &c., 
iv.  1.  §§  3,  4,  3.  §§  15—23,  v.  3.  $  6,  vL  2.  j§ 
21,  22,  vii  1.  J  3,  5.  $J  55,  56,  viiL  1.  $  1,  &c., 
4.  $  9,  &c.,  6.  $  7.)  [E.E.] 


CHRYSES. 


699 


CHRYSAOR  (Xpv<rda>p),  1.  A  son  of  Posei- 
don and  Medusa,  and  consequently  a  brother  of 
Pegasus.  When  Perseus  cut  off  the  head  of  Me- 
dusa, Chrysaor  and  Pegasus  sprang  forth  from  it. 
Chrysaor  became  by  (Mirrhoe  the  fiither  of  the 
three-beaded  Geryones  and  Echidna.  (Hesiod, 
TA0og,  280,  &c.;  Hygin.  Fab.  Pracf.  and  151.) 

2.  The  god  with  the  golden  sword  or  arms.  In 
this  sense  it  is  used  as  a  surname  or  attribute  of 
several  divinities,  such  as  Apollo  (Hom.  //.  xv. 
256),  Artemis  (Herod,  viii.  77),  and  Demeter. 
(Hom.  Hymn,  in  Cer.  4.)  We  find  Chrysaoreus 
as  a  surname  of  Zeus  with  the  same  meaning,  un- 
der which  he  had  a  temple  in  Caria,  which  was  a 
national  sanctuary,  and  the  place  of  meeting  for 
the  national  assembly  of  the  Carians.  (Strab.  xiv. 
p.  660 ;  comp.  Paus.  v.  21.  §  5 ;  Steph.  Byz.  *.  ». 
Xpvaaopis.)  [L.  S.] 

CHRYSE'IS  (Xpwn^*).  [Abtynom*.]  An- 
other  mythical  personage  of  this  name  occurs  in 
ApoUodorus  (ii.  7.  §  8).  [U  S.] 

CHRYSERMUS,(Xp^fpfiof),  a  Corinthian, 
whom  we  find  mentioned  as  the  author  of  the  fol- 
lowing works: — 1.  A  history  of  India,  extending 
to  at  least  80  books.  2.  A  history  of  Persia.  3. 
A  history  of  the  Peloponnesus.  4.  A  treatise  on 
rivers.  (Pint  De  Fluv.  1,  18,  20,  Faralt.  Min. 
10;  Stob.  FiorH.  xxxix.  31,  C.  11;  Phot.  BibL 
167.)  The  period  at  which  he  flourished  is  not 
known.  [E.  E.] 

CHRYSERMUS  (Xp^trcp^f),  an  ancient  phy- 
sician, who  lived  probably  at  the  end  of  the 
second  or  the  beginning  of  the  first  century  b.  c, 
as  he  was  one  of  the  tutors  of  Heradeides  of  Ery- 
thrae  (Gal.  De  Differ.  Puis.  iv.  10,  voL  viii.  p. 
743),  perhaps  also  of  ApoUonius  Mus,  who  was  a 
fellow-pupil  of  Heradeides.  (Strab.  xiv.  1,  p.  182, 
ed.  Tauchn.)  His  definition  of  the  pulse  has  been 
preserved  by  Galen  {L  o.  p.  741),  as  also  one  of 
his  medical  formulae  {De  Qnnpot.  Medicam.  tee. 
Loe.  ix.  2,  vol.  xiii.  p.  243),  and  an  anecdote  of 
him  is  mentioned  by  Sextus  Empiricus  (Pyrrhon. 
Hypatyp.  i  14.  §  84),  and  copied  into  Cramer^s 
Aneod.  Graec*  vol  iii  p.  412,  where  for  *Epwr9pft6s 
we  should  read  XpAtrtpfios,  He  is  also  mentioned 
by  Pliny,    (/f.  AT.  xxii.  32.)  [W.A.G.] 

CHRYSES  {Xfdans).  1.  A  son  of  Ardys  and 
a  priest  of  Apollo  at  Cnryse.  He  was  the  fiither 
of  Astynome  (Chrysei's),  and  when  he  came  to  the 
camp  of  the  Greeks,  offering  a  rich  ransom  for  the 
liberation  of  his  daughter,  he  was  treated  by  Aga- 
memnon with  harsh  words.  Chryses  then  prayed 
to  Apollo  for  vengeance,  and  the  god  sent  a  plague 
into  the  camp  of  the  Greeks,  which  did  not  cease 
raging  until  Calchas  explained  the  cause  of  it,  and 
Odysseus  took  Chrysei's  back  to  her  fiither.  (Horn. 
11.  i.  10,  Ac.) 

2.  A  son  of  Agamemnon  or  Apollo  by  Astynome. 
When  Agamemnon  restored  Astynome  to  her  fa- 
ther, she  was  with  child,  and,  on  givins  birth  to  a 
boy,  she  declared  him  to  be  a  son  of  Apollo,  and 
called  him  Chryses.  Subsequently,  when  Orestes 
and  Iphigeneia  fled  to  Chryses  on  their  escape  firom 
Tauris,  and  the  latter  recognized  in  the  fugitives 
his  brother  and  sister,  he  assisted  them  in  killing 
king  Thoas.  (Hygin.  Fab.  120,  Ac) 

3.  A  son  of  Minos  an.d  the  nymph  Pareia.  He 
lived  with  his  three  brothers  in  the  ishmd  of  Paros, 
and  having  murdered  two  of  the  companions  of 
Heracles,  they  were  all  put  to  death  by  the  latter, 
(ApoUod.  ii  5.  §  9,  iiL  1.  §  2.) 


700 


CHRYSTPPUS. 


4.  A  ton  of  Poseidon  and  Chrysog«neia,  and 
father  of  Min^qis.  (Paus.  ix.  36.  §  3.)      [L.  S.] 

CHRYSKS  {Xp6<ms),  of  Alexandria,  a  skilful 
mechanician,  flourished  about  the  middle  of  the 
sixth  century  after  Christ.  (Procop.  de  Aedtf,  Jv»- 
tin,  iii.  3.)  [P.  S.) 

CHRYSIPPUS  (Xp»«ninro5),  a  son  of  Pelops 
by  the  nymph  Axioche  or  by  Danais  (Plut,  Pa- 
rait.  Hist.  Gr,  et  Rom.  33),  and  accordingly  a  step- 
brother of  Alcathous,  Atreus,  and  Thyestes.  While 
still  a  boy,  he  was  carried  off  by  king  Laius  of 
Thebes,  who  instructed  him  in  driving  a  chariot. 
( Apollod.  iii.  5.  §  5.)  According  to  others,  he  was 
carried  off  by  Theseus  during  the  contests  cele- 
brated by  Pelops  (Hygin.  Fab,  271);  but  Pelops 
recovered  him  by  force  of  arms.  His  step-mother 
Hippodameia  hated  him,  and  induced  her  sons 
Atreus  and  Thyestes  to  kill  him  ;  whereas,  ac- 
cording to  another  tradition,  Chrysippus  was 
killed  by  his  father  Pelops  himself  (Paus.  vi  20. 
§  4;  Hygin.  Fab.  85;  Schol.  ad  Thucyd.  i  9.) 
A  second  mythical  Chrysippus  is  mentioned  by 
Apollodorus  (ii.  1.  §  5).  [L.  Sw] 

CHRYSIPPUS  (X^Vnnros).  I.  Of  Tyana, 
a  learned  writer  on  the  art  of  cookery,  or  more 
properly  speaking,  on  the  art  o€  making  bread  or 
sweetmeau,  is  called  by  Athenaeos  ao^s  vtfifM- 
ToA^-yoa,  and  seems  to  have  been  little  known  be- 
fore the  time  of  the  latter  author.  One  of  his 
works  treated  specially  of  the  art  of  bread-making, 
and  was  entitled  *Aproicoiruc6s,  (Athen.  iiL  p. 
1  ]  3,  xiv.  pp.  647,  c.,  648,  a.  c.) 

2.  The  author  of  a  work  entitled  *lTa\ucd. 
(Plut.  ParcUl,  Min,  c  28.) 

CHRYSIPPUS,  a  learned  freedman  of  Cicero, 
who  ordered  him  to  attend  upon  his  son  in  b.  c 
52;  but  as  he  left  young  Marcus  without  the 
knowledge  of  his  patron,  Cicero  determined  to 
declare  his  manumission  void.  As,  however,  we 
find  Chrysippus  in  the  confidence  of  Cicero  again 
in  B.  &  48,  he  probably  did  not  carry  his  tlueat 
into  effect  (Cic  ad  Q.  Fr,  iii.  4,  5,  odAtLrn, 
2,5,11.) 

CHRYSIPPUS,  VE'TTIUS,  a  freedman  of 
the  architect  Cyrus,  and  himself  also  an  architect. 
(Cic  ad  Fam.  vii.  14,  ad  Att.  xm.  29,  xiv.  9.) 

CHRYSIPPUS  (X/iAriwwofX  a  Stoic  philoso- 
pher, son  of  Apolloniua  of  Tarsus,  but  bom  himself 
at  Soli  in  Cilicia.  When  young,  ho  lost  his  patei^ 
nal  property,  for  some  reason  unknown  to  us,  and 
went  to  Athens,  where  he  became  the  disciple  of 
Cleanthes,  who  was  then  at  the  head  of  the  Stoical 
school  Some  say  that  he  even  heard  Zeno,  a  poa- 
sible  bat  not  probable  statement,  as  Zeno  died  B.C. 
264,  and  Chrysippus  was  bora  B.  c  280.  He  does 
not  appear  to  have  embraced  the  doctrines  of  the 
Stoics  without  considerable  hesitation,  as  we  hear 
that  he  studied  the  Academic  philosophy,  and  for 
some  time  openly  dissented  from  Cleanthes.  Dis- 
liking the  Academic  scepticism,  he  became  one  of 
the  most  strenuous  supporters  of  the  principle,  that 
knowledge  is  attainable  and  may  be  establi^ed  on 
certain  foundations.  Hence,  though  not  the  founder 
of  the  Stoic  school,  he  was  the  first  person  who 
based  its  doctrines  on  a  plausible  system  of  reason- 
ing, so  that  it  was  said,  **  if  Chrysippus  had  not 
existed,  the  Porch  could  not  have  been^  (I>iog. 
Laert.  vii.  183),  and  among  the  kter  Stoics  his 
opinions  had  more  weight  than  those  of  either  Zeno 
or  Cleanthes,  and  he  was  considered  an  authority 
from  which  there  was  no  appeal     He  died  B.  c. 


CHRYSIPPUS. 

207,  aged  73  (Laert  L  e,\  though  Valerius  Maxi. 
mus  (viii.  7.  §  10)  says,  that  he  lived  till  past  80. 
Various  stories  are  handed  down  by  tradition  to 
account  for  his  death — as  that  he  died  from  a  fit  of 
laughter  on  seeing  a  donkey  eat  figs,  or  that  befell 
sick  at  a  sacrificial  feast,  and  died  five  days  after. 

With  regard  to  the  worth  of  Chrysippus  as  s 
philosopher,  it  is  the  opinion  of  Ritter  that,  in  spite 
of  the  common  statement  that  he  differed  in  some 
points  from  Zeno  and  Cleanthes  (Cic.  Aead.  ii  47), 
he  was  not  in  truth  so  much  the  author  of  any 
new  doctrines  as  the  successful  opponent  of  those 
who  dissented  from  the  existing  Stoic  system,  and 
the  inventor  of  new  arguments  in  its  support. 
With  the  reasoning  of  his  predecessors  he  appears 
to  have  been  dissatisfied,  from  the  story  of  his  tell- 
ing Cleanthes  that  he  only  wished  to  leara  the 
principles  of  his  school,  and  would  himself  provide 
arguments  to  defend  them.  Besides  his  struggles 
against  the  Academy,  he  felt  very  strongly  the 
dangerous  influence  of  the  Epicurean  system ;  and 
in  order  to  counterbalance  the  seductive  influence 
of  their  moral  theory,  ha  seems  to  have  wished  in 
some  degree  to  popularize  the  Stoic  doctrine,  and 
to  give  to  the  study  of  ethics  a  more  prominent 
place  than  was  consistent  with  his  statement,  that 
physics  (under  which  he  included  the  whole  sdence 
of  theology,  or  investigations  into  the  nature  of 
Uod)  was  the  highest  branch  of  philosophy.  Thia 
is  one  of  the  contradictions  for  which  he  is  re- 
proached by  Plutarch,  whose  work  De  Stoioorum 
Repuymiik  is  written  chiefly  against  his  incon- 
sistencies, some  of  which  are  important,  some 
merely  verbal  The  third  of  the  ancient  divisions 
of  philosophy,  logic  (or  the  theory  of  the  sources  of 
human  knowledge),  was  not  considered  by  Chry- 
sippus of  the  same  importance  as  it  had  appeared 
to  Pktto  and  Aristotle ;  and  he  followed  the  Epi- 
cureans in  calling  it  rather  the  organum  of  philoao- 
phy  than  a  part  of  philosophy  itsdfL  He  was  also 
strongly  opposed  to  another  opinion  of  Aristotle, 
via.  that  a  life  of  contemphttive  solitude  is  best 
suited  to  the  wise  man— considering  this  a  mere 
pretext  for  selfish  enjoyment,  and  extolling  a  lifo 
of  energy  and  ^^tivity.  (Plut  de  Stoic,  Rm,  iL) 

Chrysippus  is  pronounced  by  Cicero  {de  NaL 
Dear.  iii.  10)  ^  homo  sine  dubio  versutus,  et  caUi- 
dus,**  and  the  same  character  of  quickness  and 
sagacity  was  generally  attributed  to  him  by  the 
ancients.  His  industry  was  so  great,  that  he  is 
said  to  have  seldom  written  less  than  500  lines 
a-day,  and  to  have  left  behind  him  705  worka. 
These  however  seem  to  have  consbted  very  laigely 
of  quotations,  and  to  have  been  undistinguished 
for  elegance  of  style.  Though  none  of  them  are 
extant,  yet  his  fragments  are  much  more  numerous 
than  those  of  his  two  predecessors.  His  erudition 
was  profound,  he  is  called  by  Cicero  ( Tuee,  i.  45) 
**in  omni  historia  curiosus,"  and  he  appears  to  have 
overiooked  no  branch  of  study  except  mathematics 
and  natural  philosophy,  whidi  were  neglected  by 
the  Stoics  till  the  time  of  Posidonius.  His  taste 
for  analysing  and  refuting  fisllacies  and  sophistical 
subtleties  was  derived  firom  the  Megarians  (Plut 
Stoic  Rep,  X.)  :  in  the  whole  of  this  branch  of 
reasoning  he  was  very  succesafu],  and  has  lefl  no- 
merouB  treatises  on  the  subject,  e,g.  mpi  rwf  nhrre 
wTOHT^w,  tefi  \«(^y,  K.  T.  A.  (Diog.  Laert  vii. 
192,  193.)  He  was  the  inventor  of  the  kind  of 
argument  called  Soritee.  (Ckryeqtpi  aoerviUy  Pers. 
Sat.  vl  80.)    In  person  be  was  so  slight,  that  his 


CHRYSIPPUS. 

■tfttue  in  the  Ccinmeicus  wns  hidden  by  a  neigh* 
bouring  figure  of  a  hone ;  whence  Gameades,  who, 
as  head  of  the  Academy,  bore  him  no  great  good- 
will, gave  him  the  soubriquet  of  K/N$ifri«wo5. 

(Orelli,  Onorn.  Tull.  ii.  p.  144;  Hitter,  Ge*- 
cUiAU  dm-  PkiL  xi.  5,  1 ;  Brucker,  Hid,  Crii.  PhiL 
IL  ii.  9«  2 ;  Boguet,  dt  Ckrysippi  vita^  dodrina  ei 
relifum  Comment.  Lovan.  1822;  Petenen,  PkUo' 
Kipkku  Chiy$q»peae  Ftmdamentay  Alton.  1827.) 
The  general  account  of  the  doctrine  of  the  Stoics  is 
given  under  Zbno.  [G.  E.  L.  C] 

CHRYSIPPUS  (X/M$<riinro5),  the  name  of 
•everal  physicians,  who  have  been  frequently  con> 
founded  together,  and  whom  it  is  sometimes  diffi- 
cult to  distinguish  with  certainty. 

I.  Of  Cnidos,  has  sometimes  been  confounded 
with  the  celebrated  Stoic  philosopher  of  the  same 
name,  who,  however,  lived  about  a  century  hiter. 
He  was  the  son  of  Erineus  (Dioff.  Laert  viii.  89), 
and  must  have  lived  in  the  fourth  century  b.  c.,  as 
he  was  a  contemporary  of  Prazagoras  (Cels.  De 
Med,  Praef.  lib.  L  p.  5  ;  Plin.  H,  N,  xzvi  6),  a 
pupil  of  Eudozus  of  Cnidos  and  Philistion  ^Dicg. 
Laiert  L  c),  &ther  of  Chrysippns  the  phyriaan  to 
Ptolemy  Soter  (id.  vii.  186),  and  tutor  to  £i»- 
aistiatus  (id.  L  e, ;  PUn.  H.  N.  xziz.  8 ;  Oalen, 
2)6  Fea.  SeeL  adv.  Eranalr.  c.  7«  vol.  xL  p.  171), 
Aristogenes  (id.  De  Ven,  met.  adv.  Eraaktr.  Rom, 
Detj.  c.  2,  et  De  Cur.  Rat.  per  Ven.  Sect.  c.  2, 
▼ol.  xl  pp.  197,  252),  Medius  (id.  ilfid.\  and  Me- 
trodorus.  (Sext  Empir.  cont.  Maikem,  i.  12,  p. 
27  If  ed.  Fabric.)  He  accompanied  his  tutor 
Endoxus  into  Ef^t  (Diog.  Laert  viii.  87),  but 
nothing  more  is  known  of  the  events  of  his  Ufe. 
He  wrote  several  works,  which  are  not  now  ex- 
tant, and  Galen  says  {De  Ven.  Sect,  adv,  Eratietr. 
Rom.  Deg.  c.  5,  vol.  xi.  pi  221),  that  even  in  his 
time  they  were  in  danger  of  being  lost  Several 
of  his  medical  opinions  are,  however,  preserved  by 
Oalen,  by  whom  he  is  frequently  quoted  and  re- 
ferred to.  {De  Ven.  Sect.  adv.  Eranstr.y  j;e.,  vol 
xi.  pp.  149,  &&,  171,  &c  197, 221,  &c.) 
.  2.  The  son  of  the  preceding,  was  a  physician  to 
Ptolemy  Soter,  king  of  Egypt,  B.  c.  323^283, 
ahd  was  fiilsely  accused,  scourged,  and  put  to 
death,  but  on  what  charge  is  not  mentioned.  (Diog. 
Laert  vu.  186.) 

3.  A  pupil  of  Erasistratus  (Diog.  Laert  vii  1 86), 
who  must  have  lived  therefore  in  the  third  century 
B.  c.  Some  persons  think  he  was  the  author 
of  the  work  De  Brattica^  **  On  the  Cabbage," 
mentioned  by  Pliny  (//.  N.  xx.  33)  and  Plinius 
Valerianus  {De  Med.  iv.  29),  but  this  is  quite 
uncertain. 

4.  A  writer  on  Agriculture,  rcsfpyimC,  mention- 
ed by  Diogenes  Laertins  (vii.  186),  and  distin- 
guished by  him  from  the  pupil  of  Erasistratus. 

5.  A  follower  of  Asdepiades,  who  must  there- 
fore (if  Asdepiades  of  Bithynia  be  the  person 
meant)  have  lived  in  the  first  century  b.  c.  One 
of  his  works  is  quoted  by  Caelius  Aurelionus  {De 
Moth.  Chron.  iv.  8,  p.  537),  and  a  physician  of  the 
same  mune  is  mentioned  by  him  in  several  other 
passages  (pp.  99,  107,  323,  376),  but  whether  the 
aame  person  be  meant  in  each  passage  is  uncertain. 

6.  A  native  of  Cilicia,  who  may  perhaps  have 
been  the  tutor  of  Athenaeus  (who  was  also  bom 
in  Cilicia),  as  Galen  calls  him  the  graat-grandfiither 
of  the  sect  of  the  Pncumaticl  {De  Dif.  Pnte.  ii. 
10,  voL  viii.  p.  681.)  lie  lived  probably  about 
Uie  beginning  of  the  Christian  aera.  [  W.  A.  G  ] 


CHRYSOCEPHALUS. 


701 


CHRYSIPPUS  (X^i/ffimroy),  a  native  of  Cap- 
padocia,  was  a  celebmted  ecclesiastical  writer,  who 
lived  during  the  middle  of  the  fifth  century  of  the 
Christian  aera.  Chrysippus  had  two  brothers, 
Cosmas  and  Gabriel,  all  of  whom  received  a  learned 
education  in  Syria,  and  were  afterwards  intrusted 
to  the  care  of  the  abbot  Euthyniias  at  Jerusalem. 
There  Chrysippus  took  orders,  and  became  Oecono< 
mus  in  the  **  Monasterium  Laurae,^*  praefect  of  the 
church  of  the  Holy  Resurrection,  and  custos  of  the 
church  of  the  Holy  Cross,  an  office  which  he  held 
during  ten  years.  He  wrote  many  works  on  eccle- 
siastical matters,  and  his  style  is  at  once  elegant 
and  concise ;  but  his  productions  are  lost  except  a 
treatise  entitled  **HomiIia  de  Sancta  Deipara,** 
which  is  contained  with  a  Latin  translation  in  the 
second  volume  of  ''Auctnarius  Dnoeanus,**  and 
some  fragments  of  a  small  work  entitled  ""  Enco- 
mium Theodori  Martyris,**  which  are  extant  in 
Enstathius  Constantinopolitanus  **  Liber  de  Statu 
Vitae  Functorum."^  (Cave,  HitL  LiUr.  vol.  L  p, 
367.)  [W.  P.] 

CHRYSOBERGES,  LUCAS  (Ao»«af  X^into- 
9kfrfiis)j  an  important  writer  on  the  Canon  law 
and  other  ecclesiastical  «nd  religious  subjects,  was 
chosen  patriarch  of  Constantinople  in  a.  d.  1155, 
presided  at  the  synod  of  Constantinople  in  1166, 
and  died  in  1 167.  His  works  are  mostly  lost,  and 
only  some  fraffments  are  printed.  Thirteen  **  De^ 
creta  Synoduia"  are  contained  in  Leunclavins, 
**  Jus  Graeco-Romanum.**  They  treat  on  important 
subjects,  as,  for  instance.  No.  2.  **  De  Clericis  qui 
se  immiscent  saecukribus  Negotiis  ;*'  No.  4.  **  De 
indecoris  et  scenicis  Ritibus  sanctorum  notariorum 
Festo  abrogandis  ;•*  No.  13.  **  Ne  Clerici  turpi- 
Incia  fiant,  aut  medici,**  &c.  A  Greek  poem  iii 
iambic  verses,  and  another  poem  on  fiwting,  both, 
extant  in  MS.  in  the  imperial  library  at  Vienna, 
are  attributed  to  Chrysobeiges,  and  it  is  believed 
that  he  wrote  his  poem  on  listing  at  the  request  of 
a  lady,  before  he  was  appointed  to  the  patriarchal 
see  of  Constantinople. 

One  Maximus  Chrysobeiges,  who  lived  about 
1400,  wrote  **  Oratio  de  Processione  Spiritus 
Sancti,**  dedicated  to  the  Cretans,  and  which  is 
printed  with  a  Latin  translation  in  the  second 
vol  of  Leo  AUatius,  **  Graeda  Orthodoxa.**  (Cave, 
HuL  UUr.  ii.  p.  890,  ad  an.  1155;  Fabric.  BQjL 
Chraee.  xL  pp.  338,  339,  ix.  679.)  [W.  P.] 

CHRYSOCE'PHALUS,  MACA'RIUS  (M*. 
mfptos  XpvaoKi^aXos)y  a  Greek  ecclesiastical  writer 
of  great  repute.  The  time  at  which  he  lived  has 
been  the  subject  of  much  investigation :  Cave  says 
that  it  is  not  correctly  known ;  Oudin  thinks  that 
he  lived  about  a.  d.  1290 ;  but  Fabricius  is  of  opi- 
nion that  he  lived  in  the  fourteenth  century,  as 
would  appear  from  the  fact,  that  the  condemnation 
of  Bariaam  and  Gregorius  Acindynus  took  place  in 
the  synod  of  Constantinople  in  1351,  in  presence 
of  a  great  number  of  prelates,  among  whom  there 
was  Macarius,  archbishop  of  Philadelphia. 

The  original  name  of  Chrysocephalus  was 
Macarius,  and  he  was  also  archbishop  of  Philadel- 
phia ;  he  was  called  Chrysocephalus  because,  hav- 
ing made  numerous  extracts  from  the  works  of  the 
lathers,  he  arranged  them  under  different  heads, 
which  he  called  -xpvca  fce^cUcuo,  or  ^Golden 
Heads.**  Chrysocephalus  was  a  man  of  extensive 
learning :  his  works,  which  were  very  numerous, 
were  entirely  on  religious  subjects,  and  highly  es- 
teemed in  his  day ;  but  only  one,  of  comparatively 


702 


CHRYSOCOCCES. 


gmall  importAnoe,  the  ^'Ontio  in  Ezaltationem 
Sanctac  CruciB,**  has  been  pnbluhed,  with  a  lAtin 
translAtion,  by  Oretaerus,  in  his  great  work  **  De 
Cruce."  The  most  important  work  of  Cbryaoce- 
phaliu  is  his  Commentary  on  St.  Matthew,  in  three 
Tolnmea,  each  of  which  was  divided  into  twenty 
books.  Only  the  first  volnme,  containing  twenty 
books,  is  extant  in  the  Bodleian.  (Cod.  Bim>nianas; 
it  is  entitled  •E|ifyno'«J  tls  t6  xard  MarBatov  B,yiov 
E^yy^Ktov,  avW^ytitnt  koX  ffwrtBtun  Kt^a\M- 
«8«r  vopcl  Mojco^ov  MrirpowoXirov  ^iXa5f\^(ay 
roG  XpwroK9^dKov^  &c)  Fabricins  gives  the  pro- 
oemium  to  it,  with  a  Latin  tmnslation.  The  most 
important  among  his  other  works  are  **  Orationes 
XIV.  in  Festa  Ecclesiae,**  **  Expositio  in  Canones 
Apostoloram  et  Conciliorum,*'  which  he  wrote  in 
the  island  of  Chios,  ''Magnnm  Alphabetnin,**  a 
Commentary  on  Lncaa,  so  called  beotuse  it  is  di- 
vided into  as  many  chapters  as  there  are  letters  in 
the  alphabet,  viz.  twenty-fonr ;  it  is  extant  in  the 
Bodleian,  and  is  inscribed  ziayyKutmf  iub>ou» 
fnifidrttr  Xfiuiroic4^aXos  wrrlBr^w  ivM^  rcar4u>6t 
MaKopios  ^iXoScX^faf,  6  ohtlnis  r^r  fuucaptea 
TpidBos.  Fabricius  gives  the  prooemiam,  ^  Cooimo- 
genia,**  a  Commentary  oif  Genesis,  divided  into 
two  parts,  the  first  of  which  is  entitled  **  Cosmo> 
genin,"  and  the  second  •*  Patriarchae."  The  MS. 
works  of  Chrysocephalus  were  nearly  all  known  to 
Oretsems,  and  still  more  so  to  Leo  Allatius,  who 
often  refers  to  them,  and  gives  some  iragments  or 
passages  of  them  in  his  works  **  De  Concilio  Flo- 
rentino,  adversus  Creightoniom,**  **  Diatriba  de 
Script  Symeon.,"  "De  Psellis,"  &c  (Fabric. 
BUtL  Graec  viil  pp.  675 — 683  ;  Cave,  HiaL  Lit 
vol.  it  D.  pp.  19,  20.)  [W.  P.] 

CHRYSO'CHOUS  (X(wr6xoos\  a  poor  man 
at  Alexandria,  who  may  have  lived  between  the 
fifth  and  tendi  centuries  after  Christ,  of  whom  a 
story  is  told  by  Nicolaus  Myrepens.  {De  Oompoa, 
Medicam.  xxiv.  60,  85,  pp.  664,  666.)  At  the 
age  of  thirty-two  he  lost  his  sight,  npon  which  he 
went  to  a  chapel  of  the  Blessed  Virgin  to  offer  up 
prayers  for  his  recovery.  Here  he  is  said  to  have 
been  directed  to  a  pbice  where  he  wonld  find  a 
written  paper,  which  contained  a  prescription  for 
making  an  eye-wash ;  by  means  of  which  he  was 
himself  restored  to  sight,  and  also  gained  a  large 
income  by  healing  others.  At  his  death  he  gave 
the  prescription  to  one  of  his  daughters,  and  it  has 
been  preserved  by  Nicolaus  Myrepsus.  [  W.  A.  G.] 

CHRYSOCOCCES,  GEOllGIUS  (THipytos  6 
Xpv<roK6KKrif\  was  a  learned  Greek  physician, 
who  lived  in  the  middle  of  the  fourteenth  century 
of  the  Christian  aera,  and  wrote  several  valuable 
Works  on  astronomy  and  mathematics.  It  would 
seem  that  Georgius  Chrysococces  is  identical  with 
Chrysococces  the  friend  of  Theodore  Oasa,  both  of 
whom  were  employed  for  some  time  in  the  library 
of  the  Vatican,  and  saved  several  valuable  Greek 
MSB.  from  oblivion  or  destruction.  None  of  the 
works  of  Chrysococces  have  been  printed,  although 
their  publication  would  apparently  be  a  valuable 
acquisition  to  the  histonr  of  astronomy.  His  prin- 
cimd  works  extant  in  MS.  are :  *E|iJyn»"«  •»»  •nli' 
ffvrraliy  rcSy  tltptriv  ip  irc^oAoUoir  fi^,  <n>y  To2!r 
* Karpo^ofwcw  Busypdfifuurtj  koI  Tttrypa^ucois 
w/Mi|iy,  ''Expositio  in  Constmctionem  Persamm 
per  Capita  47,  cum  Astronomicis  Designationibns, 
et  Geographicis  Tabulis,'^  in  the  BibL  Ambrosiana. 
It  seems  that  this  work  is  the  same  which  we  find 
in  the  Royal  Library  at  Paris,  under  the  title 


CHRYSOLORAS. 
Fttipylw  ToS  XpiMTMc^Arinr  rov  iarpcS  *Airrpovo' 
fuicd.  There  is  another  Codex  in  the  same  library, 
intitled  Ftttpyiov  larpoS  roQ  X^vaoisAKKii  wtpL  njs 
•il^ff'cwf  T^f  lifjJpas  rris  dvAtSf  <rtfvyias  i)A(ov 
Mol  ^f\i(n|s,  **  De  inveniendis  Syzygiis  Luoae 
solaribus  per  singnlos  Anni  Menses.**  In  the 
Royal  Libnry  at  Madrid  is  n£s  8««  Koraa-Ktvaffip 
'apovK&wov^  IJToi  'AarpoAotfoy,  **  Quomodo  con- 
stroendum  sit  Horoscopium,  aut  AstroUbium.*'  A 
codex  in  the  Ambrosian  Library,  inscribed^EicSetris 
fit  t6  'IouSoZk^i^  4^«T^f»vyoir,  *^£ditio  et  Expositio 
Syntagmatis  Canonum  AJitronomicoram  Judaico- 
rum,**  is  attributed  to  Geoigios  Chrysococces,  who 
has  also  left  a  MS.  of  Homer*s  Odyssey,  written 
and  accompanied  with  scholia  by  himself  in  the 
year  of  the  world  6844  (▲.  d.  1336),  as  it  is  said 
in  the  copy  of  this  woik  which  was  formeriy  in 
the  Bibl.  Palatina  at  Heidelberg,  whence  it  was 
sent  to  Rome  by  the  Spaniards,  and  kept  in  the 
Vatican  librsry  till  1815,  when  it  was  sent  back 
to  Heidelboig  with  the  rest  of  the  Palatine  library 
by  order  of  pope  Pins  VII.  It  is  doabtfiil  il 
Geoigios  Chrrsocoooes  is  the  aame  Chrytoooooes 
who  wrote  a  history  of  the  Byxantine  empire,  of 
which  a  fragment  on  the  murder  of  sultan  Milrad 
I.  in  A.  !>•  1389  is  given  by  Fahiidns.  The  com- 
plete astronomical  works  of  Chrysoeoooea,  aa  stated 
above,  have  not  been  published,  but  several  of  his 
Astronomical  and  Geographical  tables  have  been 
inserted  in  various  modem  works  on  Astronomy 
and  Geography.  (Fabric.  BUtL  Oraec  xiL  pp.  54 
57.)  [W.  P.] 

CHRYSCGONUS  (XpwnfTow.)  1.  A  crie- 
brated  player  on  the  flute,  who  dressed  in  a  sacred 
robe  (Tiitfun)  aroK^)  played  to  keep  the  rowen  in 
time,  when  Alcibiades  made  his  triumphal  entry 
into  the  Peiraeeus  on  his  return  fimn  hsnishment 
in  B.  c.  407.  From  a  conversation  between  the 
father  of  Chrysogonus  and  Stratonicns,  reported  by 
Athenaeus,  it  seems  thatChrysqgonns  had  a  brother 
who  was  a  dramatic  poet  Chrysogonns  himaelf 
was  the  author  of  a  poem  or  drama  entitled  no\i- 
Tc/a, which  some  attributed  to  Epichaimns.  (A then, 
xii.  p.  853,  d.,  viii.  pi  350,  c.,  xiv.  pu  648,  d.) 

2.  The  fitther  of  the  poet  Samns,  was  an  inti- 
mate firiend  and  devoted  servant  of  Philip  V.  of 
Maoedon.  (&  a  220 — 179.)  He  was  employed 
by  Phflip  both  in  war  and  in  peace,  and  possessed 
great  influence  with  the  king,  which  he  seems  to 
have  exereised  in  an  honourable  manner,  for 
Polybius  says  that  Philip  was  most  merciful  when 
he  followed  the  advice  of  Chrysogonus.  (Polyb. 
V.  9,  97,  viL  12,  ix.  23.) 

CHRYSO'GONUS,  L.  CORNE'LIUS,  a  fi»- 
vourite  freedroan  of  Sulla,  purchased,  at  Sulk's 
sale  of  the  goods  of  the  proscribed,  the  property  of 
S.  Roscins  Amerinus,  which  was  worth  250 
talents,  for  2000  denarii,  and  afterwards  aocoaed 
Roscius*s  son,  who,  was  also  named  S.  Roadus 
Amerinus,  of  the  murder  of  his  fiither.  (a.  a  80.) 
Cicero  pronounced  his  first  public  oration  in  de- 
fence of  Roscius,  and  in  that  oration  we  have  a 
powerful  picture  of  the  profligate  character  of 
Chrysogonus.  It  cannot  be  said  with  certainty 
whether  in  this  proceeding  Chrysogonus  was,  as 
Plutareh  affirms,  merely  the  instrument  of  SoDa. 
(Plut  Cic.  S ;  Cic  pro  S,  Aoie.  Amer, ;  Plin. 
H.  AT.  XXXV.  18.  s.  58.)  fP.  S.] 

CHRYSOLCRAS,  DEMETRIUS  (A^^ 
rptos  6  Xpwr6Kupas\  a  native  of  Thesaalonica,  waa 
a  Greek  priest  renowned  as  a  theologiaa,  phfloso- 


CHRYSOLORAS. 

pTier,  astronomer,  and  itateunan.  His  ancommon 
talents  procnred  him  an  introdoction  to  John  Canta- 
cuzenua,  formerly  emperor  (John  VI.)  and  from 
]  355  a  monk.  Cantacuzenus  recommended  him  to 
the  emperor  Manuel  11.(1391 — 1425),  by  whom  he 
was  employed  in  various  important  offices.  Manuel 
sent  him  on  several  occasions  as  ambassador  to 
foreign  courts.  One  hundred  letters  which  Chry- 
soloiBS  wrote  to  that  emperor  are  extant  in  MS.  in 
the  Bodleian,  and  in  the  Royal  Library  at  Paris. 
Besides  these  letters,  Chrysoloras  wrote  several 
treatises  on  religious  subjects,  entitled  AidXoyoi^ 
such  as  **  Dialogus  adversus  Demetrium  Cydonium, 
pro  Nicolao  Cabasila  de  Processione  Spiritns 
Sancti;"  "Dialogus  contra  Latinos;**  "Enco- 
mium in  S.  Demetrium  Martyrem  ;**  "  Traetatus 
ex  Libris  Nili  contra  Latinos  de  Processione  Spi- 
ritus  Sancti  ;**  **  Epistola  ad  Barlaamum  de  Pro- 
cessione Spiritus  Sancti,*'  extant  in  a  Latin  trans- 
lation, probably  made  by  the  same  Barlaam  with 
his  own  refutation,  in  the  Bibliotheca  Patmm 
Coloniensis  ;**  "  Homilise  de  Transfiguiatione 
Christi  ;**'*'  De  Sepultura  ;**  **  De  Resurrectionc  ;** 
**  De  Annunciatione,**  &c.,  extant  in  MS.  in  dif- 
ferent libraries  in  England  and  on  the  continent. 
**■  Disputatio  coram  Manuele  Imperatore  inter 
Demetrium  Chrysoloram  et  Antonium  Ascnlanum 
de  Christi  Verbis,  Melius  ei  (Judae)  esset  si  natus 
non  fuisset,**  Ex  versions  Oeorgii  Trombae,  Flo- 
rence, 1618;  it  seems  that  the  Greek  text  of  this 
work  is  lost  (Fabric.  BiU,  Cfraec*  xi.  p.  411,  &c  ; 
Cave,  Hist,  Lit,  vol.  ii.  p.  520.)  [W.  P.] 

CHRYSOLO'RAS,  MANUEL  (Mayovi^K  6 
yLpwrAXmpas),  one  of  the  most  learned  Greeks  of 
his  time,  contributed  to  the  revival  of  Greek  literar 
tare  in  western  Europe.  Towards  the  close  of  the 
fourteenth  century  the  Greek  empire  was  in  the 
greatest  danger  of  being  overthrown  by  sultan 
Bayaxid  II.,  who,  however,  was  checked  in  bis 
ambitious  designs  by  Timur,  and  being  taken 
prisoner  by  him,  died  in  captivity.  Before  this 
event,  and  probably  in  a.  d.  1 389,  Manuel  Chry- 
soloras was  sent  by  the  emperor  Manuel  Palaeologus 
to  some  European  kings  (among  others  to  the  Eng- 
lish), at  whose  courts  he  remained  several  years, 
endeavouring  to  persuade  them  to  undertake  a 
crusade  against  the  Turks.  His  efforts,  however, 
were  unsuccessful,  for  the  western  princes  had  no 
confidence  in  the  Greek  emperor,  nor  in  his  pro- 
mises to  effect  the  union  of  the  Greek  with  the 
Latin  church.  Having  become  acquainted  with 
several  of  the  most  learned  Italians,  he  accepted 
their  proposition  to  settle  in  Italy  and  to  lecture 
on  the  Greek  language  and  literature.  This  he 
did  with  great  success  in  Venice,  Florence,  Milan 
(1397),  Pavia,  and  Rome  :  his  most  distinguished 
pupils  were  Leonardo  Aretino,  Leonardo  Bmni, 
Poggio  Bracciotini,  Filelfo,  Francisco  Strozzi,  and 
many  more.  His  renown  as  a  learned  priest  and 
eloquent  orator  were  so  great,  that  he  was  sent  to 
the  council  of  Constance,  where  he  died  a  short 
time  after  his  arrival,  in  the  month  of  April,  1415. 
He  was  buried  in  the  church  of  the  Dominicans  at 
Constance,  and  Aenea«  Sjlviufl  wrote  his  epitaph, 
which  is  given  in  the  works  cited  below. 

Manuel  Chrysoloras  was  the  author  of  several 
treatises  on  religious  subjects,  and  a  considerable 
number  of  letters  on  rai-ious  topics,  which  are  ex- 
tant in  different  libraries  in  Italy,  France,  Germany, 
and  Sweden.  Only  two  of  his  works  have  been 
printed,  viz.,  1.  ^  Epistolae  III  de  Comparatione  | 


CHRYSOSTOMUS.  703' 

Vetcris  et  Novae  Romae,"  the  Greek  text  with  a 
Latin  version  by  Petnu.Lambecius,  appended  to 
*^  Codices  de  Antiqnitatibns  Constantinop.**  Paris, 
1665,  fol.  These  letters  are  elegantly  written. 
The  first  is  rather  prolix,  and  is  addressed  to  the 
emperor  John  Palaeologus;  the  second  to  John 
Chrysoloras ;  and  the  third  to  Demetrius  Chryso- 
loras. This  John  Chiysoloras,  the  contemporary  of 
Manuel  and  Demetrius  Chrysoloras,  wrote  some 
treatises  and  letters  of  little  importance,  seveml  of 
which  are  extant  In  MS.  2.  'Epdinr/Aora  sive 
Quaestiones  f  that  is,  *^  Gnunmaticales**),  printed 
probably  for  tne  first  time  in  1488,  and  frequently 
reprinted  at  the  latter  end  of  that  century  and  the 
beginning  of  the  next.  This  is  a  srammar  of  the 
Greek  language,  and  one  of  the  first  that  cirenlated  in 
Italy.  (Fabric  BUJ,  Graec  xi.  p.  409,  &c)  [W.P.] 

CHRYSOPELEIA  (Xpwror^Acia),  a  hanur 
dryad  who  waa  one  day  in  great  danger,  as  the 
oak-tree  which  she  inhabited  was  undermined  by 
a  mountain  torrent  Areas,  who  was  hunting  in 
the  neighbourhood^  discovered  her  situation,  led 
the  torrent  in  another  direction,  and  secured  the 
tree  by  a  dam.  Chrysopeleia  became  by  Areaa 
the  mother  of  Elatus  and  Apheidas.  (Apollod.  iii. 
9.  U  ;  Tzetz.  ad  L^eoph.  480.)  [L.  S.] 

CHRYSO'STOMUS,  JOANNES  (Xf>u«nJcrro- 
fios^  golden-mouthed,  so  sumamed  from  the  power 
of  his  eloquence),  was  bom  at  Antioch,  most  pro- 
bably A.  D.  847,  .though  the  dates  344  and  354 
have  also  been  given.  His  fisither  Secundus  was  a 
general  in  the  imperial  army,  and  his  mother  An- 
thusa  was  left  a  widow  soon  after  his  birth.  From 
her  he  received  his  first  religious  impressions,  so 
that  she  was  to  him  what  Monica  was  to  Augustin, 
though,  unlike  Augustin,  Chrysostom  from  his 
earliest  childhood  was  continually  advancing  in 
seriousness  and  earnestness  of  mind,  and  underwent 
no  violent  inward  struggle  before  he  embraced 
Christianity.  To  this  circumstance,  Neander 
{Kirdimgeach,  iii.  p.  1 440,  &c.)  attributes  the  pecu- 
liar form  of  his  doctrine,  his  strong  feeling  that  the 
choice  of  belief  or  unbelief  rests  with  ourselves, 
and  that  God*s  grace  is  given  in  proportion  to  our 
own  wish  to  receive  it.  Libanius  taught  him  elo- 
quence, and  said,  that  he  should  have  desired  ta 
see  him  his  successor  in  his  school,  if  the  Christians 
had  not  stolen  him.  Before  his  ordination,  he  re- 
tired first  to  a  monastery  near  Antioch,  and  aftei^ 
wards  to  a  solitary  cavern,  where  he  committed  the 
whole  of  the  Bible  to  memory.  In  this  cavern  he 
so  injured  his  health  that  he  was  obliged  to  return 
to  Antioch,  where  he  was  ordained  deacon  by  tho 
bishop  Meletius,  A.  d.  381,  who  had  previously 
baptized  him,  and  afterwards  presbyter  by  Flavia- 
nus,  successor  to  Meletiua,  a.  d.  386.  At  Antioch 
his  success  as  a  preacher  was  so  great,  that  on  the 
death  of  Nectarius,  archbishop  of  Constantinople, 
he  was  chosen  to  succeed  him  by  Eutropius,  minis- 
ter to  the  emperor  Arcadius,  and  the  selection  wns 
readily  ratified  by  the  clergy  and  people  of  the  im- 
perial city,  A.  D.  397.  The  minister  who  appointed 
him  was  a  eunuch  of  infiunous  profligacy,  and 
Chrysostom  was  very  soon  obliged  to  extend  to 
him  the  protection  of  the  church.  Tribigild,  the 
Ostrogoth,  aided  by  the  treachety  of  Gainas,  the 
imperial  general,  who  hated  and  despised  Eutropius, 
threatened  Constantinople  itself  by  his  armies,  and 
demanded  as  a  condition  of  peace  the  head  of  Eu* 
tropins,  who  fled  to  the  sanctuary  of  the  cathedral. 
While  he  was  grovelling  in  terror  at  the  altaff 


704 


CHRYSOSTOMUS. 


Chrytostom  ascended  the  palpi  t,  and  by  hiB  elo- 
quence saved  his  life  for  the  time,  though  it  was. 
afterwards  sacrificed  to  the  hatred  of  his  enemies. 

The  sermons  of  the  archbishop  soon  gave  great 
offence  at  Constantinople.  The  tone  of  his  theology 
was  always  rather  of  a  practical  than  a  doctrinal 
kind,  and  his  strong  sense  of  the  power  of  the  hu- 
man will  increased  his  mdignation  at  the  immora- 
lity of  the  capital.  He  was  undoubtedly  raah  and 
violent  in  his  proceedings,  and  the  deckmatory 
character  of  his  preaching  was  exactly  adapted  to 
express  the  stem  morality  of  his  thoughts.  He 
was  also  disliked  for  the  simplicity  of  his  mode  of 
living,  and  the  manner  in  which  he  diverted  the 
revenues  of  his  see  firom  the  luxuries  in  which  his 
predecessors  had  consumed  them,  to  humane  and 
charitable  objects.  Many  of  the  worldly-minded 
monks  and  deigy,  as  well  as  the  ministers  and 
ladies  of  the  court,  became  hit  enemies,  and  at 
their  head  appmied  the  empress  Eudoxia  herself; 
who  held  her  husband^s  weak  mind  in  absolute 
subjection.  His  unpopularity  was  spread  still  more 
widely  in  oonaequenoe  of  a  visitation  which  he  held 
in  Asia  Minor,  two  years  after  his  consecration,  in 
which  he  accused  several  bishops  of  simony  and 
other  gross  crimes,  and  deposed  thirteen  of  tliem. 
(Comp.  Horn,  iii.  m  AeL  Apoat.)  Meanwhile,  a 
contest  had  arisen  in  Egypt  between  Theophilus, 
patriarch  of  Alexandria,  and  certain  monks  of  Ni- 
tria,  who  followed  the  opinions  of  Origen.  At 
their  head  were  four  of  one  iamily,  known  as  the 
Tall  Brothers  (dStA^  iJMKpoi)^  against  whom 
Theophilus  seems  to  have  been  prejudiced  by  a 
strictly  private  quarrel.  (Palladius,  op.  Chry$ost. 
ed.  Montfauc  voL  xiiL)  He  excommunicated  them, 
and  they  fled  to  Constantinople,  where  they 
sought  the  protection  of  Chrysostom  and  of  the 
empress.  A  long  dispute  followed,  in  the  course 
of  which  Theophilus,  by  artfully  working  on  the 
simplicity  of  Epiphanins,  bishop  of  Cyprus,  and 
other  prehites  hostile  to  the  opinions  of  Origen, 
prejudiced  them  against  Chrysostom  as  implicated 
m  the  chai^ge  of  heresy  with  which  those  views  had 
recently  Ix^n  branded  by  a  synod.  Eudoxia,  who 
had  summoned  Theophilus  to  Constantinople  to 
answer  the  charge  of  persecuting  the  Nitrian  monks, 
became  his  warm  friend  when  she  saw  in  him  her 
instrument  for  the  destruction  of  Chrysostom ;  and 
he  arrived  at  the  capital  of  the  East  not  as  an  ac- 
cused person,  but  as  the  iudge  of  its  archbishop. 
But  the  same  causes  which  had  brought  on  Chry- 
sostom the  hatred  of  the  higher  orders  had  made 
him  the  idol  of  the  people ;  and  as  it  was  thought 
imsafe  to  hold  a  synod  against  him  within  the 
city,  it  was  summoned  to  meet  on  an  estate  at 
Chaloedon,  called  the  oak,  whence  it  is  known  by  the 
name  of  c^ro^os  'rp6s  Ti)y  8p^v.  The  accusations 
against  him  were  various;  his  inhospitalitv  was 
especiallv  put  forward  {Bri  Tijv  ^nXolwiav  dBtrtly 

^Sk  KmcXiJhrw  fiJv^  Phot  Cod,  59),  and  the  charge 
of  Origenism  was  used  to  blind  the  better  part  of 
the  assembly.  Before  this  council  Chrysostom 
steadily  refused  to  appear,  until  four  bishops,  noto- 
riously his  enemies,  were  removed  from  it,  who  are 
called  by  Isidore  of  Pelusium  (i.  1 52)  aiiytpyot  ^ 
uaWov  (rwair6(rTaTm  with  Theophilus.  He  was 
therefore  deposed  for  contumacy',  forty-five  bishops 
subscribing  his  sentence,  to  which  was  added  a 
hint  to  the  emperor,  that  his  sermons  against 
)£udoxia  subjected  him  to  the  penalties  of  treason. 


CHRYSOSTOMUS. 

At  first  he  refused  to  desert  the  flock  which  God 
had  entrusted  to  him ;  but,  on  hearing  that  there 
was  a  danger  of  an  insurrection  in  his  fi&vour,  he 
retired  firom  Constantinople,  to  which  he  was  re- 
called in  a  few  days  by  a  hasty  message  from  the 
empress,  whose  superstitious  fears  were  alarmed 
by  an  earthquake,  which  the  enraged  people  con- 
sidered as  a  proof  of  the  divine  anger  at  his  banish- 
ment. But  in  two  months  after  his  return  he  was 
again  an  exile.  The  festivities  attending  the  dedi- 
cation of  a  sQver  statue  of  Eudoxia  near  the  cathe- 
dral had  disturbed  the  worshippers,  and  provoked 
an  angry  sermon  from  the  u^bishop,  who,  on 
hearing  that  this  had  excited  anew  the  enmity  of 
the  empress,  began  another  sermon  with  this  exor- 
dium:— '^Herodias  again  rages,  once  more  she 
dances,  she  again  requires  the  head  of  John.*^  This 
ofifenoe  Eudoxia  could  not  forgive.  A  new  synod 
of  Eastern  bishops,  guided  by  the  advice  of  Theo- 
philus, condemned  Chrysostom  for  resuming  his 
functions  before  his  previous  sentence  had  been 
legally  reversed,  and  lie  was  hastily  conveyed  to 
the  desolate  town  of  Cucusus,  on  the  borders  of 
Isauria,  Cilicia,  and  Armenia. 

Chrysostom's  character  shone  even  more  brightly 
in  adversity  than  it  had  done  in  power.  In  spite 
of  the  inclement  climate  to  which  he  was  banished, 
and  continual  danger  from  the  neighbonriiood  of 
Isaurian  robbers,  he  sent  letters  full  of  encourage- 
ment and  Christian  faith  to  his  friends  at  Constan- 
tinople, and  began  to  construct  a  scheme  for  spread- 
ing the  gospel  among  the  Persians  and  Goths. 
He  met  with  much  sympathy  from  other  churches 
especially  the  Roman,  whose  bishop.  Innocent,  de- 
dared  himself  his  warm  friend  and  supporter.  All 
this  excited  jealousy  at  Constantinople,  and  in  the 
summer  of  a.  d.  407  an  order  came  for  his  removal 
to  Pityus,  in  Pontus,  at  the  very  extremity  of  the 
East-Roman  empire.  But  the  fatigues  of  his  jour- 
ney, which  was  performed  on  foot  under  a  burning 
sun,  were  too  much  for  him,  and  he  died  at  Comana 
iu  Pontus,  in  the  60th  year  of  his  age.  His  last 
words  were  those  of  Job, — S<((a  r^  9«^  vdirronf 
li'cicci',  and  formed  a  worthy  conclusion  of  a  life 
spent  in  God^s  service.  His  exile  nearly  caused  a 
schism  at  Constantinople,  where  a  party,  named 
after  him  Johannists,  senaiated  fin>m  the  church, 
and  refused  to  acknowledge  his  successors.  They 
did  not  return  to  the  general  communion  till  a.  d. 
438,  when  the  archbishop  Produs  prevailed  on  the 
emperor  Theodosias  II.  to  bring  back  the  bones  of 
Chrysostom  to  Constantinople,  where  they  were 
received  with  the  highest  honours,  the  emperor 
himself  publicly  imploring  the  forgiveness  of  heaven 
for  the  crime  of  his  parents,  Arcadius  and  Eudoxia. 
Chrysostom,  as  we  learn  from  his  bic^raphers,  was 
short,  with  a  huge  bald  head,  high  forehead,  hollow 
cheeks,  and  sunken  eyes.  The  Greek  church  cele- 
brates his  festival  Nov.  13,  the  Latin,  Jan.  27. 

The  works  of  Chrysostom  are  most  voluminous. 
They  consist  of :  1.  Homilies  on  different  parts  of 
Scripture  and  points  of  doctrine  and  practice. 
2.  Commentaries,  by  which,  as  we  learn  from  Sui- 
das,  he  had  illustrated  the  whole  of  the  Bible, 
though  some  of  them  afterwards  perished  in  a  fire 
at  Constantinople.  3.  Epistles  addressed  to  a  great 
number  of  different  persons.  4.  Treatises  on  va- 
rious subjects,  e.  g,  the  Priesthood  (six  books). 
Providence  (three  books),  &c  5.  Litui^giea.  Of 
the  homilies,  those  on  St.  Paul  are  superior  to  any- 
thing in  andent  theology,  and  Thoinas  Aquinas 


CHRYSOSTOMUa 

tuAy  that  he  woald  not  ocoept  the  whole  eity  of 
Paris  for  those  on  St.  Matthew,  delivered  at  An- 
tioch,  A.  D.  390-397.  The  letters  written  in  exile 
have  been  compared  to  those  of  Cicero  composed 
under  similar  circumstances ;  but  in  freedom  from 
▼anity  and  selfishness,  and  in  calmness  and  resign 
nation,  Chrysostom^s  epistles  are  infinitely  superior 
to  Cioero^SL  Among  the  collection  of  letters  is  one 
from  the  emperor  Honorios  to  his  brother  Aicadias 
in  defence  of  Chrysostom,  found  in  the  Vatican, 
and  published  by  Barouius  and  afterwards  by 
Montiaucon. 

The  merits  of  Obrysostom  as  an  expositor  of 
Scripture  are  very  great.  Rejecting  the  allegorical 
interpretations  which  his  predecessors  had  put 
upon  it,  he  investigates  the  meaning  of  the  text 
grammatically,  and  adds  an  ethical  or  doctrinal 
application  to  a  perspicuous  explanation  of  the 
sense.  The  first  example  of  grammatical  interpre- 
tation had  indeed  been  set  by  Origen,  many  of 
whose  critical  remarks  are  of  great  merit ;  but 
Cbrysostom  is  free  from  his  mystical  foncies,  and 
quite  as  well  acquainted  with  the  language  of  the 
New  Testament  The  Greek  expositors  who  fol- 
lowed him  have  done  little  more  than  copy  his 
exphinadons.  The  commentary  of  Theodoret  is  a 
fiuthful  compendium  of  Chrysostom^s  homilies, 
and  so  also  are  the  worics  of  Theophylact  and 
Oecumenitts,  so  much  so  that  to  those  who  wish  to 
gain  a  knowledge  of  the  resulU  of  his  critical 
Ubours,  the  study  of  the  two  latter  may  be  recom- 
mended as  perfectly  correct  compilers  from  their 
more  prolix  predecessor. 

Of  Chrysostora's  powers  as  a  preacher  the  best 
evidence  is  contained  in  the  history  of  his  life ; 
there  is  no  doubt  that  his  eloquence  produced  the 
deepest  impression  on  his  hearers,  and  while  we 
dissent  from  those  who  have  ranked  him  with 
Demosthenes  and  Cicero,  we  cannot  fail  to  admire 
the  power  of  his  language  in  expressing  moral  in- 
dignation, and  to  sympathise  with  the  ardent  love 
of  all  that  is  good  and  noble,  the  fervent  piety,  and 
absorbing  fiuth  in  the  Christian  revelation,  which 
pervade  his  writings.  His  faults  are  too  great 
diffuseness  and  a  love  of  metaphor  and  ornament. 
He  often  repelled  with  indignation  the  applause 
with  which  his  sermons  were  greeted,  exclaiming, 
"  The  place  where  you  are  is  no  theatre,  nor  are 
you  now  sitting  to  gaze  upon  actors."  (Horn.  xviL 
Matt  viL)  There  are  many  respects  in  which  he 
shews  the  superiority  of  his  understanding  to  the 
general  feelings  of  the  age.  We  may  cite  as  one 
example  the  feet,  that  although  he  had  been  a 
monk,  he  was  &r  from  exalting  monachism  above 
the  active  duties  of  the  Christian  life.  (See  Horn, 
TiL  in  Heb.  iv.;  Horn.  vii.  in  Ephes.  iv.)  **  How 
shall  we  conquer  our  enemies,**  he  asks  in  one  pbce, 
^  if  some  do  not  busy  themselves  about  goodness  at 
all,  while  those  who  do  withdraw  from  the  battle?** 
(Horn,  tL  in  1  Cor.  iv.)  Again,  he  was  quite  free 
from  the  view  of  inspiration  which  prevailed  at 
Alexandria,  and  which  considered  the  Bible  in 
such  a  sense  the  word  of  God,  as  to  overiook  alto- 
gether the  human  element  in  its  composition,  and 
the  di£krenoe  of  mind  and  character  in  its  authors. 
Variations  in  trifles  he  speaks  of  as  proofs  of  truth 
{Horn,  i.  in  Matth.) ;  so  that  he  united  the  prin- 
cipal intellectual  with  the  principal  moral  element 
necessary  for  an  interpretator  of  Scripture,  a  critical 
habit  of  nund  with  a  seal  depth  of  Christian  feel- 
ing.    At  the  aune  time  he  was  not  always  free 


CHRY80ST0MUS. 


705 


from  the^  tendencies  of  the  time,  speaking  often  of 
miracles  wrought  by  the  relics  of  martyrs,  conse^ 
crated  oil,  and  the  sign  of  the  cross,  and  of  the 
efficacy  of  exorcism,  nor  does  he  always  express 
himself  on  some  of  the  points  already  noticed 
with  the  same  distinctness  as  in  the  examples 
cited  above.  His  works  are  historically  valuable 
as  illustrating  the  manners  of  the  4th  and  5th 
centuries  of  the  Christian  aera,  the  social  state  of 
the  people,  and  the  luxurious  licence  which  di»> 
graced  the  capital  (See  Jortin,  Ecolet,  Hiat.  iv. 
p.  169,  &c) 

The  most  ehborate  among  the  ancient  authori- 
ties for  Chrysostom*s  life  are  the  following: — 
1.  Palhidios,  bishop  of  Helenopolis,  whose  work 
(a  dialogue)  was  published  in  a  Latin  translation 
at  Venice  a.  d.  1533,  and  in  the  original  text  at 
Paris  in  1 680.  It  is  to  be  found  in  Mont&ucon*s 
edition  of  Chry8ostom*s  works,  vol.  xiil  2.  The 
Ecclesiastical  Histories  of  Socrates  (lib.  vi),  Sozo- 
menus  (lib.  viii.),  Theodoret  (v.  27).  8.  The  works 
of  Suidas  ('lo^vi}*),  and  Isidore  of  Pelusium  (it 
EpisL  42),  besides  several  others,  some  published 
and  some  in  MS.,  of  which  a  list  will  be  found  in  Far 
bricius  (BilL  Graec  vol  viil  pp.  456-460).  Among 
the  more  modem  writers  it  will  suffice  to  mention 
Erasmus  (voL  ill  Bp.  1 150.  p.  1331,  &C.,  ed.  Lugd. 
Bat),  J.  Frederic  Meyer  {Chryaotiomtu  LtUheror 
«w,  Jena,  1680),  with  Hack*s  reply  {S.  J,  Ckry- 
•oatomuM  a  Luiheranismo  vmdioaius^  1683),  Cave 
(Script,  Bed.  Hid,  Litter,  vol.  i ),  Lardner  {Credi- 
bUity  of  the  Gotpel  HimL  part  u.  vol.  x.  c.  118), 
Tillemont  {MimoireeEoclhiadiques^  vol  xi.  pp.  1 — 
405,  &c),  and  Mont&ucon,  his  principal  editor. 
Oibbon*s  account  (Dedine  and  Fall,  xxxii.)  is 
compiled  from  Palladius,  Socrates,  Sozomen,  Theo- 
doret, Tillemont,  Erasmus,  and  Montfeucon.  But 
the  best  of  all  will  be  found  in  Neander  (Kirekei*- 
^scA.  ii.  3,  p.  1440,&c),  who  has  also  published  a 
separate  life  of  Chrysostom. 

Chry8ostom*s  works  were  first  published  in  Latin 
at  Venice  in  1503,  Comment,  impenea  et  studio 
Bernardiai  Stagnim  Tridinenma  et  OregorU  de 
CfregorUe,  Several  editions  followed  at  Basle,  also 
in  Latin,  and  in  1 523  the  Homilies  on  Genesis  were 
translate  there  by  Oecolampadins  (Hauachein). 
In  1536  his  works  were  published  at  Paris,  but 
the  most  femous  edition  which  appeared  in  that 
city  was  cura  Frontome  Dueaei,  1613,  whose 
translation  is  much  commended  by  Mont&ucon. 
In  Greek  were  first  published  at  Verona,  1529, 
the  Homilies  on  St  PauPs  Epistles,  edited  by 
Gilbert  Bishop  of  Verona,  with  a  prefeee  by  Do- 
natus,  addressed  to  Pope  Clement  VII.  In  16 1 0- 
1 3,  the  most  complete  collection  of  Chrysostom*s 
works  which  had  yet  appeared  was  published 
at  Eton  by  Norton,  the  king*s  printer,  under 
the  superintendence  of  Henry  Savil,  in  8  vols.: 
this  edition  contained  notes  by  Casaubon  and 
others.  In  1609,  at  Paris,  F.  Morell  began  to 
publish  the  Greek  text  with  the  version  of  Ducaeua, 
a  task  which  was  completed  by  Charles  Morell  in 
1 633.  Of  this  edition  the  text  is  compiled  from 
that  of  Savil,  and  that  of  an  edition  of  the  Com- 
mentaries on  the  New  Testament,  published  at 
Heidelberg  by  CommeUn,  1 591—1 603.  In  1 7 1 8 
-38  app^red,  also  at  Paris,  the  edido  optima  by 
Bernard  de  Mont&ucon,  in  13  vols,  folia  He  has 
endeavoured  to  ascertain  the  date  of  the  difl^^rent 
works,  has  prefixed  to  most  of  them  a  short  dis- 
sertatlDn  on  the  circumstances  under  which  it  was 

2z 


706 


CHTHONIA. 


written,  with  an  inquiry  into  ita  authenticity,  and 
has  added  very  much  hitherto  unpubUsbed,  to- 
gether with  the  principal  ancient  lives  of  Chrjaoar 
torn.  MontDuicon  was  a  Benedictine  monk,  and 
was  assisted  by  others  of  his  order.  Of  separate 
works  of  Chrysostom  the  editions  and  translations 
are  ahnost  innumerable.  Erasmus  translated  some 
of  the  homilies  and  commentaries ;  and  the  edition 
of  t«ro  homilies  (those  on  1  Cor.  and  1  Thess.  iv.) 
**  Or.  Lat  interprete  Joanne  Cheko,  Cantabrigiensi, 
Londini,  ap.  Reyner  Vuolfuin.  1543^  is  interest- 
ing as  the  first  book  printed  with  Greek  types  in 
England.  Some  of  the  homilies  are  tninshtted  in 
the  Library  of  the  Fathers  now  publishing  at  Ox- 
ford, and  those  on  St.  Matthew  have  been  re- 
cently edited  by  the  Rev.  F.  Field,  Fellow  of 
Trin.  CoU.  Cambridge.  The  number  of  MSS.  of 
Chrysostom  is  also  immense :  the  principal  of  these 
are  in  the  royal  library  at  Paris,  the  imperial 
libiary  at  Vienna  (to  which  collection  two  of  great 
value  were  added  by  Maria  Theresa),  and  that  of 
St  Mark  at  Venice.  [G.  E.  L.  C.J 

CHRYSO'STOMUS,  DION.    [Dion.] 

CHRYSO'THEMIS  (Xpu<n(aff/«t).  There  are 
four  mythical  females  of  this  name  (Hygin.  Fab, 
170,  Poet,  A$tr.  ii.  25 ;  Diod.  v.  22;  Horn.  IL  ix. 
287),  and  one  male,  a  son  of  Carmanor,  the  priest 
of  Apollo  at  Torrha  in  Crete.  He  is  said  to  have 
been  a  poet,  and  to  have  won  the  first  victory  in 
the  Pythian  games  by  a  hymn  on  ApoUo.  (Pans. 
X.  7.  §2.)  [L.  S.] 

CHRYSOTrHEMIS(X^<WfMtf)and  EUTE*- 
LIDAS  (Evr<Ai8as),  statuaries  of  Argos,  made  in 
bronze  the  statues  of  Damaietus  and  his  son  Theo- 
pompus,  who  were  each  twice  victorious  in  the 
Olympic  games.  The  victories  of  Demaretus  were 
in  the  65th  and  66th  Olympiads,  and  the  artisU 
of  couTM  lived  at  the  same  time  (&  c.  520  and  on- 
wards). Pausanias  describes  one  of  the  statues, 
and  quotes  the  inscription,  which  contained  the 
names  of  the  artists,  and  which  described  them  as 
rix^fov  9Mt9s  iK  wporipm^y  which  appears  to 
mean  that,  like  the  early  artists  in  general,  they 
each  belonged  to  a  fimily  in  which  art  was  here- 
ditary, (x.  6.  §  2.)  [P.  S.] 

CURYSUS  (X^MTi^t),  the  fourteenth  (or  tbii^ 
teenth)  of  the  fomily  of  the  Asdepiadae,  was  the 
youngest  son  of  Nebrus,  the  brother  of  Gnosidicus, 
and  Uie  fother  of  Elaphus ;  and  lived  in  the  sixth 
century  &  a  in  the  isknd  of  Coo.  During  the 
Crissaean  war,  while  the  Amphyctions  were  be- 
sieging the  town  of  Criisa  in  Phocis,  the  plague 
broko  out  among  their  army.  Having  consulted 
the  oracle  of  Delphi  in  consequence,  they  were 
directed  to  fetch  firom  Cos  **  the  young  of  a  stag, 
together  with  gold,**  which  was  interpreted  to 
mean  Nebrus  and  Chrysus.  They  accordingly 
pennadcd  them  both  to  join  the  camp,  where 
Chrysus  was  the  first  person  to  mount  the  wall  at 
the  time  of  the  gen^  assault,  but  was  at  the 
same  time  mortally  wounded,  &  c  591.  He  was 
buried  in  the  hippodrome  at  Delphi,  and  worship- 
ped by  the  inhabitants  as  a  hero  (iifoyl^v).  (Thea- 
sali  Oratio^  in  Hippocr.  Ojmra^  voL  iii.  p.  836, 
Ac.)  [W.  A,  G.] 

CHTHO'NIA  (Xtforui),  may  mean  the  subter^ 
raneons,  or  the  goddess  of  the  earth,  that  is,  the 
protectress  of  the  fields,  whence  it  is  used  as  a 
samame  of  infernal  divinities,  such  as  Hecate 
(Apollon.  Rhod.  iv.  148 ;  Oiph.  Hymm,  85.  9), 
Nyx  (Orpb.  //yma.  2.  8),  and  Melinoe  (Orph. 


CHUMNUS. 

Hymn,  70.  1),  but  especially  of  Demeter.  (Herod, 
ii.  123;  Orph.  Hynm.  39.  12;  Artemid.  ii.  35; 
Apollon.  Rhod.  iv.  987.)  Although  the  name,  in 
the  case  of  Demeter,  scarcely  requires  explanation, 
yet  mythology  relates  two  stories  to  aooount  for  it 
According  to  one  of  them,  Clymenus  and  Chthonia, 
the  children  of  Phoroneas,  founded  at  Hermione  a 
sanctuary  of  Demeter,  and  called  her  Chthonia 
from  Uie  name  of  one  of  the  founders.  (Pans.  ii. 
35.  §  3.)  According  to  an  Aigive  legend,  Demeter 
on  her  wanderings  came  to  Aigolis,  where  she  was  * 
ill-received  by  Q>lontas.  Chthonia,  his  daughter, 
was  dissatisfied  with  her  &tlier*s  conduct,  and, 
when  Colontas  and  his  house  were  burnt  by  the 
goddess,  Chthonia  was  carried  off  by  her  to  Her- 
mione, where  she  built  a  sanctuary  to  Demeter 
Chthonia,  and  instituted  the  festival  of  the  Chtho- 
nia in  her  honour.  (Pans.  ii.  35.  §  3 ;  DieL ofAnL 
s.  o.  X0tfria.)  A  third  mythical  personage  of  this 
name  oocun  in  Apollodorus  (iiL  15.  §  \\    [L.S.] 

CHTHO'NIUS  (X6«imos)  has  the  same  meaning 
as  Chthonia,  and  is  therefore  applied  to  the  gods  of 
the  lower  world,  or  the  shades  (Horn.  IL  ix.  457  ; 
Hesiod.  Op,  435 ;  Orph.  Hymu  17.  3,  69.  2,  Ar- 
gon, 973),  and  to  beings  that  are  considered  as 
earth-bom.  (Apollod.  iii.  4.  §  1 ;  ApoUon.  Rhod. 
iv.  1398.)  It  is  also  used  in  the  sense  of  **gods 
of  the  land,**  or  **  native  divinities.**  (Apollon. 
Rhod.  iv.  1322.)  There  are  also  several  mythical 
personages^f  the  name  of  Chthonius.  (ApoUod.  ii. 
1.  §  5,  iii.  4.  §§  1,  5;  Ov.  Met,  xiL  441 ;  Diod. 
V.  53 ;  Pans.  ix.  5.  §  1 ;  Hygin.  Fob,  178.)  [L.&] 

CHUMNUS,  GEORGIUS,  a  native  of  Can- 
dace  or  Chandaoe,  in  the  island  of  Crete,  lived 
most  probably  during  the  Uter  period  of  the  Greek 
empire.  He  wrote  a  history  in  verse,  bqpnning 
wita  the  creation  of  the  worid  and  going  down  to 
the  rei^  of  David  and  Solomon,  kings  of  Judaea, 
which  IS  extant  in  MS.  in  the  impeml  library  at 
Vienna,  and  was  formerly  in  the  library  of  John 
Suzio  (Susius)  at  Constantinople.  (Fabric.  BM, 
Graee,  zii  p.  43;  Cave»  HkL  LU.  voL  iL  D.  p. 
13.)  [W.  P.] 

CHUMNUS,  MICHAEL,  a  Gneco-Roman 
jifrist  and  canonist,  who  was  nomophylax,  and 
afterwards  metropolitan  of  Thesaabnka.  He  is 
said  by  Pohl  (ad  Snarm,  NoHL  BariL  pu  138,  n. 
[a.])  to  have  lived  in  the  13th  century,  in  the 
time  of  Nicephoftts  Blemmydaa,  patriarch  of  Con- 
stantinople, and  to  have  been  the  author  of  va- 
rious works.  He  is  cited  by  Mat.  Bbstarea 
(ZemcL  J.  G,  R.  i.  pp.  482,  487),  and  is  known 
by  a  short  treatise  on  the  degrees  of  relation- 
ship (ircp2  Twy  0aK(ni^p  [qu.  /3a0/uSr]  rifs  ovy- 
Ttyflos),  inserted  in  the  collection  <i  LJennck- 
vius  (L  p.  519).  By  Snares  (who  enaneoasly 
identifies  Chumnus  and  Domnus),  Chnmnna  is 
mentioned  among  the  scholiasts  upon  the  Basilica 
(NotiL  BamL  §  42),  but  this  seems  to  be  an  emr. 
(Booking,  ImtiiiUitmeu,  Bonn,  1843,  L  p.  108,  n. 
48 ;  Heimbach,  de  Baml.  Orig,  p.  87.)  [J.  T.  G.] 

CHUMNUS,  NICE'PHORUS,  renowned  as 
a  statesman,  a  philosopher,  and  a  divine,  lived  in 
the  latter  part  of  the  13th  and  in  the  beginning  of 
the  14th  centuiy.  He  was  probably  a  natiTe  of 
Constantinople,  and  belonged  undoubtedly  to  one 
of  the  first  foukilies  in  the  Greek  emjpire.  Enjoy- 
ing the  confidence  and  firiendship  of  the  emperor 
Andronicns  PahMologus  the  elder,  he  vres  auooeo- 
sively  appointed  praefect  of  the  Canidens,  keeper 
of  the  imperial  seal-ring,  and  magnns  stratope- 


CHUMNUS. 
darcha,  and  his  merits  were  so  great,  that  as  early 
as  1295  Andronicus  asked  the  hand  of  his  daugh- 
ter, Irene,  for  one  of  his  sons,  John  Palaeologns, 
to  whom  she  was  married  in  the  same  year. 
During  the  unfortunate  civil  contest  between  An- 
dronicus the  elder  and  his  grandson,  Andronicus 
the  younger,  Chumnns  remained  faithful  to  his 
imperial  patron,  and  for  some  time  defended  the 
town  of  Thessalonica,  of  which  he  was  piaefect, 
against  the  troops  of  Andronicus  the  younger, 
whom  he  eompeUed  to  raise  the  siege.  It  seems 
that  Chumnus  had  more  influence  and  did  more  for 
the  support  of  Andronicus  the  elder,  than  any 
other  of  the  ministers  of  this  unfortunate  emperor. 
Towards  the  end  of  his  life  Chumnns  took  orders 
and  retired  into  a  conrent,  where  he  lived  under 
the  name  of  Nathanael,  and  occupied  himself  with 
literary  pursuits.  The  time  of  his  death  has  not 
been  ascertained,  but  we  must  presume  that  he 
died  after  1330,  during  the  reign  of  Andronicus 
the  younger. 

Nicephorus  Chumnus  is  the  author  of  numerous 
works  and  treatiies  on  philosophical,  religious, 
ecclesiastical,  rhetorical,  and  legal  subjects,  none  of 
which  have  ever  been  printed ;  they  are  extant  in 
MS.  in  the  principal  libraries  of  Rome,  Venice, 
and  Paris.  We  give  the  titles  of  some  of  tiiem  as 
they  stand  in  Latin  in  the  catalogues  of  those  li- 
braries :  **  Confutatio  Dqgmatis  de  Processione 
SpiritttsSaneti;^  **Sermo  m  Christi  Tnmsfigura- 
tionem  ;**  **Symbulenticus  de  Justitia  ad  Thessalo- 
nioenses,  et  Urbis  Eneomium  ;**  **  Ex  Imperatoris 
Becreto,  nt  Judioes  jnrejunuido  obligentur,  ad 
Hunus  sancte  obeundum  ;**  **  Encomium  ad  Impe- 
ratorem  ^  (Andronicum  II.)  ;  **  Qnerehi  ad^ersus 
Niphonem  ob  male  administratam  Patiiarchatus 
sui  Provindam  ;**  **Oratio  fnnebris  in  Theoleptum 
Hetn^Iitam  Philadelphiae  ;**  <*Ad  Imperatorem 
de  Obitu  Despotae  et  filii  ejus,^  a  letter  to  Andro- 
nicus II.  the  elder,  on  the  deadi  of  his  son,  the 
despot  John,  who  had  married  Irene,  the  daughter 
of  Chumnus;  ''De  Choritate,  eiga  Prozimum,  et 
omnia  reliquenda  ut  Christum  sequamnr,  &c.  ;** 
**■  De  Mundi  Nature  ;**  <*  De  Primis  et  Simplicibus 
Corporibus;^  ''Quod  Tern  quum  in  Medio  sit, 
iumt  se  nihil  hab»t  ;^  "  Quod  neque  Materia  ante 
Corpora,  neque  Formae  seorsim,  sed  haec  ipsa 
simul  oonstent;**  "Contn  Plotinum  de  Anima 
rationali  Quaestiones  Tariae,  nbi  de  Metempsychosi, 
de  BeUuis,  utrum  Intellectu  preeditae  sint,  nee  ne, 
de  Corporum  Resurrectione,  et  aliis  disseritur  ;** 
"De  Anima  sensitiTa  et  Tegetiva;^*  "Quod  ncn 
impossibile  sit,  etiam  secundum  physices  Rationes, 
collocatam  esse  Aquam  in  Firmamento,  tum,  quum 
Orbis  Tenamm  creatns  sit,  eamque  ibi  esse  et 
perpetuo  manere,**  &c  There  are  also  extant 
"Ontio  in  Landem  Imperatoris  Andronid  Senioris,^^ 

1.  M.  Tullius  Cicero. 

I 


CICERO. 


707 


and  a  great  number  of  letters  on  various  subjects, 
several  of  which  seem  to  be  of  great  interest  for 
history,  while  others,  as  well  as  the  works  cited 
above,  appear  to  be  of  considerable  importance  for 
the  history  of  Greek  civilisation  in  the  middle 
ages.     (Fabric.  Bibl.  Oraec  vol  viL  pp.  675,  676 
Cave,  HisL  LUer.  vol.  ii.  p.  494,  ad  an.   1320 
Nicephorus  Gregoras,  lib.  vii.  p.  168,  ed.  Paris 
CantacuEenus,  lib.  i.  p.  45,  ed.  Paris.)   [W.  P.] 

C.  CICEREIUS,  the  secretary  (tcriba)  of  the 
elder  Sdpio  Africanus,  was  a  candidate  for  the 
praetorship  in  a  a  174  along  with  Scipio^s  son, 
but  when  he  saw  that  he  was  obtaining  more  votes 
than  the  latter,  he  resigned  in  his  fiivour.  (VaL 
Max.  iv.  5.  §  8,  iiL  5.  §  2.)  Cicereius  was,  how- 
ever, elected  praetor  in  the  following  year  (b.  a 
173),  and  he  obtained  the  province  of  Sardinia, 
but  was  ordered  by  the  senate  to  go  to  Corsica 
firs^  in  order  to  conduct  the  war  against  the  in- 
habitants of  that  island.  After  defBadng  the 
Corsicans  in  battle,  he  granted  them  peace  on  the 
payment  of  200,000  pounds  of  wax,  and  then 
passed  over  to  Sardinia.  On  his  return  to  Rome 
next  year  (b.  a  172)  he  sued  for  a  triumph  on  ac- 
count of  his  victory  in  Corsica,  and  when  this  was 
refused  by  the  senate,  he  celebreted  on  his  own 
authority  a  triumph  on  the  Alban  mount,  a  practice 
which  had  now  become  not  unfrequent  In  the 
same  year  he  was  one  of  the  three  ambassadors 
sent  to  the  lUyrian  king,  Gentins ;  and  in  B.  c. 
167  he  was  again  despatched  on  the  same  mission. 
In  the  year  before  (b.  c.  168)  he  dedicated  on  the 
Alban  mount  the  temple  to  Juno  Moneta,  which 
he  had  vowed  in  his  battle  with  the  Corsicans  five 
years  before.  (Liv.  xlL  33,  xlii.  1,  7,  21,  26 
xlv.  17,  16.) 

CI'CERO,  the  name  of  a  family,  little  distin- 
guished in  history,  belonging  to  the  plebeian  Clau- 
dia gens,  the  only  member  of  which  mentioned 
is  C.  Chindius  Cicero,  tribune  of  the  plebs  in  b.  c. 
454.  (Liv.  iii.  31.)  The  word  seems  to  be  con*> 
nected  with  ciber,  and  may  have  been  originally 
applied  by  way  of  distinction  to  some  individual 
celebreted  for  his  skill  in  raising  that  kind  of 
pulse,  by  whom  the  epithet  would  be  transmitted 
to  his  descendants.  Thus  the  designation  will 
be  precisely  analogous  to  ButtnUf  FaHmtSy  Lmtuluit 
P&o,  TV&fro,  and  the  like.  [W.  R.] 

CI'CERO,  the  name  of  a  &mily  of  the  TulliL 
The  Tullii  Cicerones  had  from  time  immemorial 
been  settled  at  Arpinum,  which  received  the  full 
franchise  in  b.  a  188;  but  they  never  aspired 
to  any  political  distinction  until  the  stock  was 
raised  by  the  great  orator  from  that  obscurity 
into  which  it  quickly  relapsed  after  his  death. 
His  genealogy,  so  &r  as  it  can  be  traced,  is  repr^* 
aented  in  the  following  table. 

Married  Gretidia. 


2.  M.  Tullius  Cicerow 
Married  Helvia. 


3.  L.  Tullius  Ciceio. 


S.  M.  Tullius  Oicsro, 
the  oretor. 
Manied,  1.  Terentim 
2.Pab]ilia. 

I 


6.  Q.  Tullius  Cicero.        4.  L.  Tullius  GoBto, 
Married  Pomponia. 


2z2 


70& 


CICERO 


CICERO. 
b 


7.  M.  TuUiu«  Cicero. 


Tullia. 
Married,  1 .  C.  Piso  Fnigi. 

2.  FuriuB  Craasipcs. 

3.  P.  Cornelius  Dolabella. 

Lentulai. 

1.  M.  TuLLiDB  CicBRO,  grandfather  of  the 
oratnr,  appears  to  have  taken  a  lead  in  his  own 
ctunmunity,  and  vigorously  opposed  the  projects  of 
his  fellow-townsman  and  brother-in-law,  M.  Grati- 
dius,  who  had  raised  a  great  commotion  at  Arpi- 
num  by  agitating  in  &vour  of  a  law  for  voting  by 
ballot.  The  matter  was  referred  to  the  consul 
M.  Aemilius  Scaarus  (b.c.  115),  who  complimented 
Cicero  on  his  conduct,  dedaring  that  he  would 
gladly  see  a  person  of  such  spirit  and  integrity 
exerting  his  powers  on  the  great  field  of  the  mt>tro- 
polis,  instead  of  remaining  in  the  seclusion  of  a 
country  town.  The  old  man  was  still  alive  at  the 
birth  of  his  eldest  grandson  (b.  c.  106),  whom  he 
little  resembled  in  his  tastes,  for  he  was  no  friend 
to  foreign  literature,  and  was  wont  to  say,  that  his 
contemporaries  were  like  Syrian  slaves,  the  more 
Greek  they  knew,  the  greater  scoundrels  they 
were.  (Cic.  dB  Leg,  iL  1,  iil  16,  de  OraL  ii.  66.) 

2.  M.  TuLLius  CiCKRO«  son  of  the  foregoing, 
and  father  of  the  orator.  He  was  a  member  of  the 
equestrian  order,  and  lived  upon  his  hereditary 
estate,  in  the  neighbourhood  of  Arpinum,  near  the 
junction  of  the  Fibrenus  with  the  Liris,  devoted  to 
literary  pursuits,  till  fiir  advanced  in  life,  when  he 
removed  to  Rome  for  the  purpose  of  educating  his 
two  boys,  Marcus  and  Quintus,  and  became  the  pro- 
prietor of  a  house  in  the  Cannae.  His  reputation 
as  a  roan  of  learning  procured  for  him  the  society 
and  friendship  of  the  most  distinguished  charao- 
ten  of  the  day,  especially  the  orators  M.  Antouius 
and  L.  Craasus,  and  the  jurists  Q.  Scaevola  and 
C.  Aculeo,  the  hitter  of  whom  was  his  brother-in- 
law,  being  married  to  the  sister  of  his  wife  Uelvia. 
Although  naturally  of  a  delicate  constitution,  by 
care  and  moderation  he  attained  to  a  good  old  age, 
and  died  in  the  year  b.  c.  64,  while  his  son,  whose 
rapid  rise  he  had  had  the  happiness  of  witnessing, 
was  canvassing  for  the  consulship  with  every  pros- 
pect of  saooeas.  (De  Leg,  ii.  1,  de  Oral,  ii.  1,  de 
Off,  iii.  19,  ad  AtL  i.  6.) 

3.  L.  TuLLius  CxcBRO,  brother  of  the  foregoing. 
He  aoGompained  M.  Antonius  the  orator  to  Cilicia 
in  &  c.  103  as  a  private  friend,  and  remained  with 
him  in  the  province  nntil  his  return  the  following 
year.  He  must  have  lived  for  a  considerable  time 
after  this  period,  since  he  was  in  the  habit  of  giving 
his  nephew  many  particulars  with  regard  to  the 
pursuits  of  Antonius.    (De  Oral,  ii.  1.) 

4.  L.  TuLLius  CicBRO,  son  of  the  foregoing. 
He  was  the  constant  companion  and  schoolfellow 
of  the  orator,  travelled  with  him  to  Athens  in  B.C. 
79,  and  subeequently  acted  as  his  assistant  in  col- 
lecting evidence  against  Verres.  On  this  occasion 
the  Syracusons  paid  him  the  conipliment  of  voting 
him  a  public  guest  (Aoiipef)  of  their  city,  and  tran»- 
mitted  to  him  a  copy  of  the  decree  to  this  eifect 
engraved  on  a  tablet  of  brass.  Lucius  died  in  b.  c. 
68,  much  regretted  by  his  cousin,  who  was  deeply 
attached  to  him.  (De  Fin.  v.  1,  e,  Verr,  iv.  11, 
61,  64,  65,  udAtUl  5.) 


8.  Q.  TulHus  Cicero. 


5.  M.  TuLLiua  CiCBRO,  the  orator,  eldest  son  of 
No.  2.  In  what  follows  we  do  not  intend  to  enter 
deeply  into  tlie  complicated  political  transactions  of 
the  era  during  which  this  great  man  flourished, 
except  in  so  &r  as  he  was  directly  and  personally 
interested  and  concerned  in  the  events.  The  com- 
plete history  of  that  momentous  crisis  must  be  ob- 
tained by  comparing  this  article  with  the  biogm- 
phies  of  Antonius,  Augurtus,  Brutus,  Caesar, 
CATU.INA,  Cato,  Clodius  Pulchbr  [Claudius], 
Crassus,  Lbpious,  Pompkius,  and  the  other 
great  characters  of  the  day. 

1.  Biography  OF  CicBRo. 

M.  Tttllius  Cicero  was  bom  on  the  Srd  of  Jannary, 
B.  c.  106,  according  to  the  Roman  calendar,  at  that 
epoch  nearly  three  months  in  advance  of  the  true 
time,  at  the  iiemaily  residence  in  the  vicinity  of 
Arpinum.  No  trustworthy  anecdotes  have  been 
preserved  with  regard  to  his  childhood,  for  little 
&ith  can  be  reposed  in  the  gossiping  stories  col- 
lected by  Plutarch  of  the  crowds  who  were  wont 
to  flock  to  the  school  where  he  received  the  first 
rudiments  of  knowledge,  for  the  purpose  of  seeing 
and  hearing  the  young  prodigy;  but  we  cannot 
doubt  that  the  aptitude  for  learning  displayed  by 
himself  and  his  brother  Quintus  induced  their  fi»- 
ther  to  remove  to  Rome,  where  he  conducted  their 
elementary  education  according  to  the  advice  of 
L.  Crassus,  who  pointed  out  both  the  subjects  to 
which  their  attention  ought  chiefly  to  be  devoted, 
and  also  the  teachers  by  whom  the  infonaation 
sought  might  be  best  imparted.  These  instructors 
were,  with  the  exception  perhaps  of  Q.  Aelins,  the 
grammarian  (Brui*  56),  all  Greeks,  and  among  the 
number  was  the  renowned  Archies  of  Antioch, 
who  had  been  living  at  Rome  under  the  protection 
of  Lucullus  ever  since  B.  a  102,  and  seems  to  have 
communicated  a  temporary  enthusiasm  for  his  own 
pursuits  to  his  pupil,  most  of  whose  poetical  at- 
tempts belong  to  his  eariy  youth.  In  his  sixteenth 
year  (b.  a  91)  Cicero  received  the  manly  gown, 
and  entered  the  forum,  where  he  listened  wiUi  the 
greatest  avidity  to  the  speakers  at  the  bar  and  from 
the  rostra,  dedicating  however  a  laige  portion  of 
his  time  to  reading,  writing,  and  oratorical  exer- 
cises. At  this  period  he  was  committed  by  his 
fether  to  the  care  of  the  venerable  Q.  Mucius 
Scaevola,  the  augur,  whose  side  he  scarcely  ever 
quitted,  acquiring  from  his  lips  that  acquaintance 
with  the  constitution  of  his  country  and  the  prin- 
ciples of  jurisprudence,  and  those  lessons  of  practical 
wisdom  which  proved  of  inestimable  value  in  his 
future  career.  During  &  c.  89,  in  accordance  with 
the  ancient  practice  not  yet  entirely  obsolete  which 
required  every  citizen  to  be  a  soldier,  he  served  his 
first  and  only  campaign  under  Cn.  Pompeius  Stnibo 
(father  of  Pompeius  Magnus),  then  engaged  in 
prosecuting  with  vigour  the  Social  war,  and  was 
present  at  the  conference  between  his  commander 
and  P.  Vettius  Scato,  general  of  the  Marsi,  by 


CICERO. 

vrhom  the  Romans  had  been  signally  deft'ated,  a 
few  months  before,  and  the  consul  P.  Rutilins 
Lupos  skin. 

For  upDiiuds  of  six  years  from  the  date  of  his  brief 
military  career  Cicero  made  no  appearance  as  a  public 
man.  During  the  whole  of  the  fierce  struggle  between 
Marius  and  Sulla  he  identified  himself  with  neither 
party,  but  appears  to  have  carefully  kept  aloof  from 
the  scenes  of  strife  and  bloodshed  by  which  he  i^ns 
surrounded,  and  to  have  given  himself  up  with  in- 
defatigable perseverance  to  those  studies  which 
were  essential  to  his  success  as  a  lawyer  and  oiBr 
tor,  that  being  the  only  path  open  to  distinction  in 
the  absence  of  all  taste  or  talent  for  martial  achieve- 
ments. Accordingly,  during  the  above  period  he 
first  imbibed  a  love  for  phUosophy  from  the  dis- 
courses of  Phaedms  the  Epicurean,  whose  lectures, 
however,  he  soon  deserted  for  the  more  congenial 
doctrines  instilled  by  Philo,  the  chief  of  the  New 
Academy,  who  with  several  men  of  learning  had 
fled  from  Athens  when  Greece  was  invaded  by  the 
troops  of  Mithridates.  From  Diodotns  the  Stoic, 
who  lived  and  died  in  his  house,  he  acquired  a 
scientific  knowledge  of  logic  The  principles  of 
rhetoric  were  deeply  impressed  upon  nis  mind  by 
Molo  the  Rhodian,  whose  reputation  as  a  forensic 
speaker  was  not  inferior  to  his  skill  as  a  teacher ; 
while  not  a  day  passed  iir  which  he  did  not  apply 
the  precepts  inculcated  by  these  various  masters  in 
declaiming  with  his  friends  and  companions,  some- 
times in  Latin,  sometimes  in  Greek,  but  more  fre- 
quently in  the  latter  language.  Nor  did  he  omit 
to  practise  composition,  for  he  drew  up  the  treatise 
commonly  entitled  I>e  Inventione  lihetoricOj  wrote 
his  poem  Marius^  and  transited  Aratus  together 
with  the  Oeconomica  of  Xenophon. 

But  when  tranquillity  was  restored  by  the  final 
discomfiture  of  the  Marian  party,  and  the  business 
of  the  forum  had  resumed,  in  outward  appearance 
at  least,  its  wonted  course,  the  season  seemed  to 
have  arrived  for  displaying  those  abilities  which 
had  been  cultivated  with  so  much  assiduity,  and 
accordingly  at  the  age  of  twenty-five  Cicero  came 
forward  as  a  pleader.  The  first  of  his  extant 
speeches,  in  a  civil  suit,  is  that  for  P.  Quinctius 
(b.  c.  81),  in  which,  however,  he  refers  to  some 
previous  efforts ;  the  first  delivered  upon  a  criminal 
trial  was  that  in  defence  of  Sex.  Roscius  of  Ameria, 
chaiged  with  parricide  by  Chrysogonus,  a  freed- 
man  of  Sulla,  supported,  as  it  was  understood,  by 
the  influence  of  his  patron.  No  one  being  dis- 
posed to  brave  the  wrath  of  the  all-powerful  dictator 
by  openly  advocating  the  cause  of  one  to  whom  he 
was  supposed  to  be  hostile,  Cicero,  moved  partly 
by  compassion  and  partly  by  perceiving  that  this 
was  a  noble  opportunity  for  commencing  his  career 
as  a  protector  of  the  oppressed  (see  de  Off.  ii.  14), 
and  establishing  at  considemble  apparent  but  littie 
real  risk  his  character  as  a  fearless  champion  of 
innocence,  boldly  came  forward,  pronounced  a  most 
animating  and  powerful  address,  in  which  he  did 
not  scruple  to  animadvert  distinctly  in  the  strongest 
terms  upon  the  cruel  and  unjust  measures  of  the 
favourite,  and  by  implication  on  the  tyranny  of 
those  by  whom  he  was  upheld,  and  succeeded  in 
procuring  the  acquittal  of  his  client.  Soon  after 
(b.  c.  79)  he  again  came  indirectly  into  collision 
with  Sulla ;  for  having  tmdertaken  to  defend  the 
interests  of  a  woman  of  Arretiuro,  a  preliminary 
objection  was  taken  against  her  title  to  appear  in 
court,  inasmuch  as  she  belonged  to  a  town  the  in- 


CiCERO. 


709 


habitants  of  which  in  the  recent  troubles  had  been 
deprived  of  the  rights  of  citixenship.  But  Cicero 
denounced  the  act  by  which  she  and  her  fellow-citi- 
sens  had  been  stripped  of  their  privileges  as  utterly 
unconstitutional  and  therefore  in  itself  null  and 
void,  and  carried  his  point  although  opposed  by  the 
eloquence  and  experience  of  Cotta.  It  does  not 
appear  probable,  notwithstanding  the  assertion  of 
Plutarch  to  the  contrary,  thai  6cero  experienced 
or  dreaded  any  evil  consequences  from  the  dis- 
pleasure of  Sulla,  whose  rower  was  far  too  firmly 
fixed  to  be  shaken  by  the  fiery  harangues  of  a 
young  lawyer,  although  other  circumstances  com- 
pelled him  for  a  while  to  abandon  the  field  upon 
which  he  had  entered  so  auspiciously.  He  had 
now  attained  the  age  of  twenty-seven,  but  hia 
constitution  was  fiur  from  being  vigorous  or  his 
health  robust  Thin  almost  to  emaciation,  with  a 
long  scraggy  neck,  his  general  appearance  and 
habit  of  body  were  such  as  to  excite  serious  alarm 
among  his  relations,  especially  since  in  addition  to 
his  close  application  to  business,  he  was  wont  to 
exert  his  voice,  when  pleading,  to  the  uttermost 
without  remission,  and  employed  incessantly  the 
most  violent  action.  Persuaded  in  some  degree 
by  the  earnest  representations  of  friends  and  phy- 
sicians, but  influenced  still  more  strongly  by 
the  conviction  that  there  was  great  room  for  ini- 
provement  in  his  style  of  composition  and  in  his 
mode  of  delivery,  both  of  which  required  to  be 
softened  and  tempered,  he  determined  to  quit  Italy 
for  a  season,  and  to  visit  the  great  fountains  of  arts 
and  eloquence.  Accordingly  (&  a  79)  he  repaired 
in  the  first  instance  to  Athens,  where  he  remained 
for  six  months,  diligentiy  revising  and  extending 
his  acquaintance  with  philosophy  by  listening  to 
the  famous  Antiochus  of  Ascalon,  studying  rhetoric 
under  the  distinguished  and  experienced  Deme- 
trius Syrus,  attending  occasionally  the  lectures 
of  Zcno'  the  Epicurean,  and  enjoying  the  society 
of  his  brother  Quintus,  of  his  cousin  Lucius, 
and  of  Pomponius  Atticus,  with  whom  he  now 
cemented  that  close  friendship  which  proved  one 
of  the  chief  comforts  of  his  life,  and  which  having 
endured  unshaken  the  fiercest  trials,  was  dissolved 
only  by  death.  After  quitting  Athens  he  made  a 
complete  tour  of  Asia  Minor,  holding  fellowship 
during  the  whole  of  his  journey  with  the  most 
niustrious  orators  and  rhetoricians  of  the  East, — 
Menippus  of  Stratoniceia,  Dionysius  of  Magnesia, 
Aeschylus  of  Cnidus,  and  Xenoclcs  of  Adnunytr 
tium,  —  carefully  treasuring  up  the  advice  which 
they  bestowed  and  profiting  by  the  examples 
which  they  afforded.  Not  satisfied  even  with  this 
discipline  and  these  advantages,  he  passed  over  to 
Rhodes  (u.  c  78),  where  he  became  acquainted 
with  Posidonius,  and  once  more  placed  himself 
under  the  care  of  Molo,  who  took  great  pains  to 
restrain  and  confine  within  proper  limits  the  ten- 
dency to  diffuse  and  redundant  copiousness  which 
he  remarked  in  his  disciple. 

At  length,  after  an  absence  of  two  years,  Cicero 
returned  to  Rome  (&  c.  77),  not  only  more  deeply 
skilled  in  the  theory  of  his  art  and  improved  by 
practice,  but  almost  entirely  changed.  His  general 
health  was  now  firmly  established,  his  lungs  had 
acquired  strength,  the  habit  of  straining  his  voice 
to  the  highest  pitch  had  been  conquered,  his  exce»- 
sive  and  unvarying  vehemence  bad  evaporated,  the 
whole  form  and  character  of  his  oratory  both  in 
matter  and  delivery  had  assumed  a  steady,  sulh 


710 


CICKRO. 


dued,  composed,  and  weU-tegnlatad  tone.  Tnn*- 
cendant  natoral  talents,  devdoped  by  such  elaboxate 
and  judicioits  training  under  the  most  celebrated 
masters,  stimulated  by  burning  zeal  and  sustained 
by  indomitaUo  persevenuice,  could  scarcely  fiul  to 
command  success.  His  meiiU  were  soon  discerned 
and  appreciated*  the  prejudice  at  first  entertained 
that  he  was  a  mere  Gredding,  an  indolent  man  of 
letters,  was  quickly  dissipated ;  shyness  and  reserve 
were  speedily  dialled  by  the  warmth  of  public 
applause;  he  forthwith  took  his  station  in  the  fore- 
most rank  of  judicial  orators,  and  ere  long  stood 
alone  in  acknowledged  pre-eminence;  his  most 
formidable  rivals,  Hortensius,  eight  years  his  senior, 
and  C.  Auielius  Cotta,  now  (b.  c.  76)  canvassing 
for  the  consulship*  who  had  long  been  kings  of  the 
bar,  having  been  forced,  after  a  short  but  sharp 
contest  for  supremacy,  to  yield. 

Cicero  had  now  reached  the  age  (of  30)  at  which 
the  laws  permitted  him  to  become  candidate  for 
the  lowest  of  the  great  offices  of  state,  and  although 
comparatively  speaking  a  stranger,  and  certainlj 
unsupported  by  any  powerful  family  interest,  his 
reputation  and  popularity  already  stood  so  high,  that 
he  was  elected  (b.  c.  76)  quaestor  by  the  votes  of 
all  the  tribes.  The  lot  decided  that  he  should  serve 
in  Sicily  under  Sex.  Peducaeus,  praetor  of  Lily- 
baeum.  During  his  tenure  of  <^ce  (b.  c.  75^  he 
executed  with  great  skill  the  difficult  and  debcate 
task  of  procuring  large  additional  supplies  of  com 
for  the  relief  of  the  metropolis,  then  suffering  from 
a  severe  dearth,  and  at  the  same  time  displayed  so 
much  liberality  towards  the  fiirmers  of  the  revenue 
and  such  courtesy  towards  private  traders,  that  he 
excited  no  jealousy  or  discontent,  while^  he  main- 
tained inch  strict  integrity,  rigid  imnartiality,  and 
disinterested  self-denial,  in  all  branches  of  his  ad- 
ministration, that  the  delighted  provincials,  little 
accustomed  to  tiic  exhibition  of  these  virtues  in  the 
person  of  a  Roman  magistrate,  devised  unheard-of 
honours  to  testify  their  gratitude.  Some  of  the 
leading  weaknesses  in  the  character  of  Cicero,  in- 
ordinate vanity  and  a  propensit^r  to  exaggerate 
extravagantiy  the  importance  of  his  services,  now 
began  to  shew  themselves,  but  they  had  not  yet 
acquired  such  a  mastery  over  his  mind  as  to  pre- 
vent him  from  Uughing  at  the  disappointments  he 
encountered.  Thus  we  find  him  describing  with 
considerable  humour  in  one  of  his  speeches  {pro 
Plamc  26)  the  exalted  idea  he  had  formed  at  this 
period  of  his  own  extraordinary  merits,  of  the  posi- 
tion which  he  occupied,  and  of  the  profound  sen- 
sation which  his  proceedings  must  have  caused  at 
Rome.  He  imagined  that  the  scene  of  his  duties 
was,  as  it  were,  the  stage  of  the  world,  and  that 
the  gaze  of  all  mankind  had  been  watching  his 
performances  ready  to  condemn  or  to  applaud. 
Full  of  the  consciousness  of  this  celebrity  he  land- 
ed at  Puteoli  (b.  c.  74),  and  intense  was  his  mor- 
tification when  he  discovered  that  even  his  own 
acquaintances  among  the  luxurious  crowd  who 
thronged  that  gay  coast  were  absolutely  ignorant, 
not  only  of  what  he  had  been  doing,  but  even  of 
where  he  had  been,  a  lesson,  he  tells  us,  which 
though  severe  was  most  valuable,  since  it  taught 
him  that,  while  the  eyes  of  his  countrymen  were 
bright  and  acute  their  ears  were  dull,  and  pointed 
out  the  necessity  of  mingling  with  the  people  and 
keeping  constantiy  in  their  view,  of  frequenting 
assiduously  all  places  of  general  resort,  and  of  ad- 
mitting visitors  and  clients  to  his  presence,  under  | 


CICERO, 
any  circumstmoes,  and  at  all  hours,  however  in- 
convenient or  unseasonable. 

For  upwards  of  four  years  af^  his  return  to 
Rome  in  the  beginning  of  b.  c.  74,  the  life  of 
Cicero  presents  an  entire  blank.  That  he  was  ac- 
tively ensa^ed  in  the  courts  of  law  is  certain,  for 
he  himseu  informs  us,  that  he  was  employed  in  a 
multitude  of  causes  {BruL  92),  and  that  his  powers 
had  now  attained  to  the  full  vigour  of  maturity ; 
but  we  know  not  even  the  name  of  one  of  these 
orations,  except  perhaps  that,  ^  Pro  M.  Tullio,** 
some  important  fragments  of  which  have  been 
recently  brought  to  lighL  Meanwhile,  Lucollas 
had  been  pressing  the  war  in  the  Eaist  against 
Mithridates  with  great  energy  and  the  happiest 
results ;  the  power  of  Pompey  and  of  Cxsssus  at 
home  had  been  steadily  increasing,  although  a  bad 
feelin^  had  sprung  up  between  them  in  conse- 
quence of  the  events  connected  with  the  final  sup- 
pression of  the  servile  war  of  Spartaeus.  They, 
however,  discharged  harmoniously  the  duties  of 
their  joint  consulship  (b.  c.  70),  and  seem  to  have 
felt  that  it  was  necessary  for  their  interests  to 
control  the  high  aristocratical  foction,  for  by  their 
united  exertions  the  plebeian  tribunes  recovered 
the  vital  privileges  of  which  they  had  been  de- 
prived by  Sulla,  and  the  equites  were  once  mors 
admitted  to  serve  as  jsdioes  on  criminal  trisls, 
sharing  this  distinction  with  the  senate  and  the 
tribuni  aersriL  In  this  year  Cicero  became  can- 
didate for  the  aedileship,  and  the  issue  of  the 
contest  was  if  possible  more  triumphant  than 
when  he  had  formerly  solicited  the  suffrage  of 
the  people,  for  he  was  chosen  not  only  by  a  ma- 
jority in  every  tribe,  but  carried  a  greater  num- 
ber of  votes  than  any  one  of  his  oompetiton.  A 
little  while  before  this  gratifying  demonstrmlion 
of  public  approbation,  he  undertcmk  the  manage- 
ment of  the  most  important  trial  in  which  he  had 
hitherto  been  engaged — the  impeachment  preferred 
against  Verres,  ror  mia^vemment  and  complicated 
oppression,  by  the  Sicilians,  whom  he  had  ruled 
as  praetor  of  Syracuse  for  the  space  of  three  years. 
(73 — 71.)  Cicero,  who  always  felt  much  more 
mclined  to  appear  in  the  character  of  a  defender 
than  in  the  invidious  position  of  an  aocuaer,  was 
prevailed  upon  to  conduct  this  cause  by  the  earnest 
entreaties  of  his  provincial  friends,  who  reposed 
the  most  perfect  confidence  in  his  integrity  and 
good-wUl,  and  at  the  same  time  were  fully  aliv«  to 
the  advantage  that  would  be  secured  to  their  suit 
firom  the  load  knoiK^edge  of  their  advocate.  The 
most  strenuous  exertions  were  now  made  by  Venea, 
backed  by  all  the  interest  of  the  Metelli  and  other 
powerful  fiunilies,  to  wrest  the  case  out  of  the 
hands  of  Cicero,  who,  however,  defeated  the  at- 
tempt ;  and,  having  demanded  and  been  allowed 
110  days  for  the  purpose  of  collectinff  evidence, 
instanUy  set  out,  accompanied  by  his  cousin 
Lucius,  for  Sicily,  where  he  exerted  himself  so 
vigorously,  that  he  traversed  the  whole  island  in 
less  than  two  months,  and  returned  attended  by 
all  the  necessary  witnesses  and  loaded  vnth  doco- 
ments.  Another  desperate  effort  was  made  by 
Hortensius,  now  consul-elect,  who  was  counsel  for 
the  defendant,  to  raise  up  obstacles  which  might 
have  the  effect  of  delaying  the  trial  until  the  com- 
mencement of  the  following  year,  when  he  counted 
upon  a  more  fevouraUe  judge,  a  more  corrupt  jwj, 
and  the  protection  of  the  chief  magistrates ;  but 
here  again  he  was  defeated  by  the  promptitade 


CICBRO. 
and  decision  of  hit  opponent,  who  opened  the  cue 
Tory  briefly  upon  the  fifth  of  August,  proceeded  at 
onoe  to  the  examination  of  the  witnesaea,  and  the 
prodnction  of  the  depositions  and  other  papera, 
which  taken  together  constituted  a  mass  of  testi- 
mony BO  dedsire,  that  Verres  gave  up  the  contest 
as  hopeless,  and  retired  at  once  into  exile  without 
attempting  any  defence.  The  full  pleadings,  how- 
ever, which  were  to  have  been  delivered  haid  the 
trial  been  permitted  to  run  its  ordinary  course 
were  subsequently  published  by  Cicero,  and  form, 
perhaps,  the  proudest  monument  of  his  oratorical 
powers,  exhibiting  that  extraordinary  combination 
of  surpassing  genius  with  almost  inconceivable  in- 
dustry, of  brilliant  oratory  with  minute  accuracy 
ai  inquiry  and  detail,  which  rendered  him  irresis- 
tible in  a  good  cause  and  often  victorious  in  a  bad 
one* 

The  most  important  business  of  his  new  office 
(b.  c.  69)  were  the  preparations  for  the  celebration 
of  the  Floralia,  of  the  Liberalia,  and  of  the  Ludi 
Romani  in  honour  of  the  three  divinities  of  the 
Capitol.  It  had  become  a  common  custom  for  the 
aediles  to  lavish  enormous  sums  on  these  shows,  in 
the  hope  of  propitiating  the  &vour  of  the  multitude 
and  securing  their  support  Cicero,  whose  fortune 
was  very  moderate,  at  once  perceiving  that,  even  if 
he  were  to  ruin  himself;  it  would  be  impossible  for 
him  to  vie  in  splendour  with  many  of  those  who 
were  likely  to  be  his  rivals  in  his  upward  course, 
with  very  correct  judgment  resolved,  while  he 
did  nothing  which  could  give  reasonable  offence, 
to  found  his  claims  to  future  distinction  solely  on 
those  talents  which  had  abtady  won  for  him  his 
present  elevation,  and  accordingly,  although  he 
avoided  everything  like  meanness  or  parsimony 
in  the  games  presented  under  his  auspices,  was 
equally  careful  to  shun  ostentation  and  profuse 
expenditure. 

For  nearly  three  years  the  history  of  Cicero  is 
again  a  blank,  that  is,  until  the  close  of  b.  c.  67, 
when  he  vras  elected  first  praetor  by  the  sufirages 
of  all  the  centuries,  and  this  on  three  several  oc- 
casions, the  comitia  having  been  twice  broken  off 
in  consequence  of  the  disturbances  connected  with 
the  passing  of  the  Cornelian  law.  The  duties  of 
this  magistracy,  on  which  he  entered  in  January, 
a  c.  66,  were  two-fold.  He  was  called  upon  to 
preside  in  the  highest  civil  court,  and  was  idso  re- 
quired to  act  as  commissioner  (quaestor)  in  trials 
for  extortion,  while  in  addition  to  his  judicial 
functions  he  continued  to  practise  at  the  bar,  and 
carried  through  single-handed  the  defence  of  Cluen- 
tins,  in  the  most  singular  and  interesting  oattae 
eelibre  bequeathed  to  us  by  antiquity.  But  the 
most  important  event  of  the  year  was  his  first  ap- 
pearance as  a  political  speaker  from  the  rostra, 
when  he  delivered  his  celebrated  address  to  the 
people  in  favour  of  the  Manilian  hiw,  maintaining 
the  cause  of  Pompey  against  the  hearty  opposition 
of  the  senate  and  the  optimates.  That  his  conduct 
on  this  occasion  was  the  result  of  mature  delibera- 
tion we  cannot  doubt  Nor  will  it  be  difficult  to 
discern  his  real  motives,  which  were  perhaps  not 
quite  so  pure  and  patriotic  as  his  panegyrists  would 
have  us  believe.  Hitherto  his  progress,  in  so  finr 
as  any  external  obstacles  were  concerned,  had  been 
smooth  and  uninterrupted;  the  ascent  had  been 
neither  steep  nor  rough;  the  qnaestorship,  the 
a^dileship,  the  praetorship,  had  been  gained  almost 
without  a  struggle  :  but  the  great  prize  of  the  con- 


CICERO. 


711 


tulship,  on  which  every  ambitious  hope  and  desire 
had  long  been  fixed,  waa  yet  to  be  won,  and  he 
had  every  reason  to  anticipate  the  most  determined 
resistance  on  the  part  of  the  nobles  (we  use  the 
word  in  the  techniod  Roman  sense),  who  ffuarded 
the  avenues  to  this  the  highest  honour  of  the  state 
with  watchful  jealousy  against  the  approach  of  any 
new  man,  and  vrere  lUcely  to  strain  every  nerve  to 
secure  the  exclusion  of  the  son  of  an  obscure  muni* 
cipal  knight  Well  awaife  that  any  attempt  to  re- 
move or  soften  the  inveterate  prejudices  of  these 
men  would  be  met,  if  not  by  open  hostility  and 
insult,  most  surely  by  secret  treachery,  he  resolved 
to  throw  himself  into  the  arms  of  the  popular 
fiu;tion,  whose  principles  he  detested  in  his  heart, 
and  to  rivet  their  fiivour  by  casting  into  the  scale 
of  their  idol  the  weight  of  his  own  influence  with 
the  middle  classes,  his  proper  and  peculiar  party. 
The  popuhirity  of  the  orator  rose  higher  than  ever ; 
the  friendship  of  Pompey,  now  certainly  the  most 
important  individual  in  the  commonwealth,  was 
secured,  and  the  success  which  attended  the  opera- 
tions in  the  East  smothered  if  it  did  not  extinguish 
the  indignation  of  the  senatorial  leaden.  Perhaps 
we  ought  not  here  to  omit  adding  one  more  to  the 
almost  innumerable  ejcamples  of  the  incredible  in- 
dustry of  Cicero.  It  is  recorded,  that,  during  his 
praetorship,  notwithstanding  his  complicated  en- 
gagements as  judge,  pleader,  and  politician,  he 
found  time  to  attend  the  rhetorical  school  of  An- 
tonius  Qnipho,  which  was  now  rising  to  great 
eminence.  (Suet  de  Ilftuir,  Gramm,  7 ;  Macrob. 
SaL  ui.  12.) 

During  the  eighteen  months  which  followed  (65- 
64),  Cicero  having  declined  to  accept  a  province, 
kept  his  eye  steadily  fixed  upon  one  great  obiect, 
and  employed  himself  unceasingly  in  watching 
every  event  which  could  in  any  way  bear  upon 
the  consular  elections.  It  appears  from  his  letters, 
which  now  begin  to  open  their  treasures  to  us, 
that  he  had  six  competitors,  of  whom  the  most 
formidable  were  C.  Antonius,  a  nephew  of  the 
great  orator,  who  perished  during  the  Marian  pro- 
scription, and  the  notorious  Catiline.  The  latter 
was  threatened  with  a  criminal  prosecution,  and  it 
is  amusing  to  observe  the  lawyer-like  coolness  with 
which  Cicero'  speaks  of  his  guilt  being  as  clear  as 
the  noon-day  sun,  at  the  same  time  indicating  a 
wish  to  defend  him,  should  such  a  course  be  for 
his  own  interest,  and  expressing  great  pleasuro  at 
the  perfidy  of  the  accuser  who  was  ready  to  betray 
the  cause,  and  the  probable  corruption  of  the 
jndiccs,  a  majority  of  whom  it  was  believed 
might  be  bought  over.  Catiline  was,  however,  ac- 
quitted without  the  aid  of  his  rival,  and  formed  a 
coalition  with  Antonius,  receiving  strenuous  assis- 
tance from  Crasaus  and  Caesar,  both  of  whom  now 
began  to  regard  with  an  evil  eye  the  partizan  of 
Pompey,  whose  splendid  exploits  filled  them  with 
increasing  jealousy  and  ahum.  That  Cicero  viewed 
this  union  with  the  most  lively  apprehensions  is 
evident  from  the  fragments  of  his  address.  In  Toga 
Candida^  in  which  he  appears  to  have  dissected  and 
exposed  the  vices  and  crimes  of  his  two  opponents 
with  the  most  meroiless  severity.  But  his  fears 
proved  groundless.  His  star  was  still  in  the  ascen- 
dant ;  he  was  returned  by  all  the  centuries,  while 
his  colleague  Antonius  obtained  a  small  majority 
only  over  Catiline.  The  attention  of  the  new 
consul  immediately  after  entering  upon  office  (b.  C 
63)  was  occupied  with  the  agrarian  \uw  of  Rullus, 


712 


CICERO. 


-with  regard  to  which  we  shall  speak  more  fully 
hereafter ;  in  qaelling  the  tumults  excited  by  the 
enactment  of  Otbo ;  in  reooncilii^  the  descendants 
of  those  proscribed  by  Sulla  to  the  dvil  disabilities 
under  which  they  laboured ;  in  defending  C.  Rabi- 
rius,  charged  with  having  been  concerned  in  the 
deaUi  of  Satuminus ;  in  bringing  forward  a  measure 
to  render  the  punishment  of  bribery  more  stringent ; 
in  checking  the  abuses  connected  with  the  norai- 
nati<ms  to  a  iegtUio  libera ;  and  in  remedying  Ta- 
rious  defects  in  the  administration  of  justice.  But 
his  whole  thoughts  were  soon  absorbed  by  the 
precautions  required  to  baffle  the  treason  of  Cati- 
line. The  origin  and  progress  of  that  fiunous  plot, 
the  consommate  courage,  nrudence,  caution,  and 
decision  manifested  througnout  by  Cicero  under 
circumstances  the  most  deUcate  and  embarrassing, 
are  fully  detaOed  elsewhere.  [Catilina.]  For 
once  the  nation  did  not  prove  thankless  to  their 
bene&ctor.  Honours  were  showered  down  upon 
him  such  as  no  citizen  of  Rome  had  ever  enjoyed. 
Men  of  all  ranks  and  all  parties  hailed  him  as  the 
saviour  of  his  country ;  Catulns  in  the  senate,  and 
Cato  in  the  forum,  addressed  him  as  *^  parens 
patriae,**  fether  of  his  father-land ;  thanks^vinga 
in  his  name  were  voted  to  the  gods,  a  distinction 
heretofore  bestowed  only  on  those  who  had 
achieved  a  victory  in  a  field  of  battle ;  and  all 
Italy  joined  in  testifying  enthusiastic  aidmiration 
and  gratitude.  But  in  addition  to  the  open  and 
instant  peril  firom  which  the  consul  had  preserved 
the  commonwealth,  he  had  made  a  grand  stroke  of 
policy,  which,  had  it  been  firmly  and  honestly  fol- 
lowed out  by  those  most  deeply  interested,  might 
have  saved  Uie  constitution  from  dangers  more  re- 
mote but  not  less  formidable.  The  equites  or 
monied  men  had  for  half  a  century  been  rapidly 
rising  in  importance  as  a  distinct  order,  and  now 
held  the  balance  between  the  optimates  or  aristo- 
cratic fiftction,  the  members  of  which,  although  ex> 
elusive,  selfish,  and  corrupt,  were  for  their  own 
sakes  stead&st  supporters  of  the  kws  and  ancient 
institutions,  and  felt  no  inclination  for  a  second 
Sulla,  even  had  he  been  one  of  themselves ;  and  the 
populares  or  democratic  fiiction,  which  had  degene- 
rated into  a  venal  rabble,  ever  ready  to  follow  any 
revolutionary  scheme  promoted  by  those  who  could 
stimulate  their  passions  or  buy  their  votes.  Al- 
though in  such  a  state  of  affeirs  the  equites  were 
the  natural  allies  of  the  senate,  from  being  deeply 
interested  in  the  preservation  of  order  and  tranquil- 
lity, yet  unfortunately  the  long-protracted  struggle 
for  the  right  of  acting  as  judices  in  criminal  trials 
had  given  rise  to  the  most  bitter  animosity.  But 
when  all  alike  were  threatened  with  immediate 
destruction  this  hostility  was  forgotten  ;  Cicero 
persuaded  the  knights,  who  always  placed  confi- 
dence in  him  as  one  of  themselves,  to  act  heartily 
with  the  senate,  and  the  senate  were  only  too  glad 
to  obtain  their  co-operation  in  such  an  emergency. 
Could  this  fiur  fellowship  have  been  maintained,  it 
must  have  produced  the  happiest  consequences; 
but  the  kindly  feelings  passed  away  with  the  crisis 
which  called  ^em  forth ;  a  dispute  soon  after  arose 
with  the  fanners  of  the  Asiatic  revenues,  who  de- 
sired to  be  relieved  from  a»  disadvantageous  con- 
tract; neither  side  shewed  any  spirit  of  feir  mutual 
concession ;  the  whole  body  of  the  equites  making 
common  cause  with  their  brethren  became  violent 
and  unreasonable ;  the  senate  remained  obstinate, 
the  fiail  bond  was  rudely  snapped  asunder,  and 


CICERO. 

Caesar,  ylrho  had  viewed  this  alliance  with  no  amall 
dissatis&ction,  contrived  to  paralyze  the  hands  of 
the  only  individual  by  whom  the  league  could  havo 
been  renewed. 

Meanwhile,  Cicero  could  beast  of  having  aooon^ 
plished  an  exploit  for  which  no  precedent  could  be 
found  in  the  history  of  Rome.  Of  ignoUe  birth, 
of  small  fortune,  without  fiunily  or  eonnexioiia, 
without  military  renown,  by  the  force  of  his  intel- 
lectual powers  alone,  he  had  struggled  upwavia, 
had  been  chosen  to  fill  in  tuocession  all  the  h^ 
offices  of  the  state,  as  soon  as  the  laws  permitted 
him  to  become  a  candidate,  without  once  sustaining 
a  repulse ;  in  the  garb  of  peace  ho  had  gained  a 
victory  of  which  the  greatest  among  his  predeoesaora 
would  have  been  proud,  and  bad  received  tributes 
of  applause  of  which  few  triumphant  generals  ooukl 
boast.  His  fortune,  after  mounting  steadily  though 
swiftly,  had  now  reached  its  culminating  point  of 
prosperity  and  glory ;  for  a  brief  space  it  lonained 
stationary,  and  then  rapidly  declined  and  sunk. 
The  honours  so  lavishly  heaped  upon  him,  instead 
of  invigorating  and  elevating,  weakened  and  de- 
based his  mind,  and  the  most  splendid  achievement 
of  his  life  contained  the  germ  of  his  humiliation 
and  downlaL  The  punishment  inflicted  by  order 
of  the  senate  upon  Lentulus,  Cethegus,  and  their 
associates,  although  perhaps  morally  justified  by 
the  emergency,  was  a  palpable  violation  of  the  fun- 
damental principles  of  the  Roman  constitution, 
which  solemnly  declared,  that  no  citizen  oouM  be 
put  to  death  until  sentenced  by  the  whole  body  of 
the  pooplo  assembled  in  their  comitia;  and  for  thie 
act  Cicero,  as  the  presiding  magistrate,  was  held 
responsible.  It  was  in  vain  to  urge,  that  the  con- 
suls had  been  anned  with  dictatorial  authority; 
for,  although  even  a  dictator  was  always  liable  to 
be  called  to  account,  there  was  in  the  present  in- 
stance no  semblance  of  an  exertion  of  such  power, 
but  the  senate,  fonnally  assuming  io  themselves 
judicial  functions  which  they  had  no  right  to  ex- 
ercise, formally  gave  orders  for  the  execution  of  a 
sentence  which  they  had  no  right  to  pronounce. 
The  argument,  pressed  again  and  again  by  Cicero, 
that  the  conspirators  by  their  guilt  had  forfeited 
all  their  privileges,  while  it  is  virtually  an  admis- 
sion of  the  principle  stated  above,  is  in  itsdf  a 
mere  flimsy  sophism,  since  it  takes  for  granted  the 
guilt  of  the  victims — the  very  fiict  which  no  tribu- 
nal except  the  comitia  or  commissioners  nominated 
by  the  comitia  could  decide.  Nor  were  his  ene- 
mies, and  those  who  secretly  favoured  the  traitorB, 
long  in  discovering  and  assailing  this  vulnerable 
poiuL  On  the  last  day  of  the  year,  when,  aooord- 
ing  to  established  custom,  he  ascended  the  roetra 
to  give  an  account  to  the  people  of  the  events  of 
his  consulship,  Metellus  Celer,  one  of  the  new  tri- 
bunes, forbad  him  to  speak,  exclaiming,  that  the 
man  who  had  put  Roman  citizens  to  deSk  without 
granting  them  a  hearing  was  himself  unworthy  of 
being  heard.  But  this  attack  was  premature.  The 
audience  had  not  yet  forgotten  Uieir  obligations 
and  their  recent  escape ;  so  that  when  Cicero,  in- 
stead of  simply  taking  the  common  oath  to  which 
he  was  restricted  by  the  interposition  of  the  tri- 
bune, swore  with  a  loud  voice  that  he  had  saved 
the  republic  and  the  city  from  ruin,  the  crowd  with 
one  voice  responded,  that  he  had  sworn  truly,  and 
escorted  him  in  a  body  to  his  house  with  every 
demonstration  of  respect  and  afiection. 

Having  again  refused  to  accept  the  government 


CICERO. 

of  a  province,  an  employment  for  which  he  felt  no 
vocation,  Cicero  retunied  to  the  senate  aa  a  private 
individoal  (a  c  62),  and  engaged  in  several  angry 
contests  with  the  obnoxious  tribune.  But  after 
the  excitement  occasioned  by  these  disputes,  and 
by  the  destruction  of  Catiline  with  his  army  which 
followed  soon  afWr,  had  subsided,  the  eyes  of  men 
were  turned  away  for  a  while  in  another  direction, 
all  looking  forward  eagerly  to  the  arrival  of  Pom- 
pey,  who  at  loigth  rnched  Rome  in  the  autumn, 
loaded  with  the  trophies  of  his  Asiatic  campugns. 
But,  although  every  one  was  engrossed  with  the 
hero  and  his  conquests,  to  the  exdusion  of  almost 
every  other  object,  we  must  not  pass  over  an  event 
which  occurred  towards  the  end  of  the  year,  and 
which,  although  at  first  sight  of  small  importance, 
not  only  gave  rise  to  the  greatest  scandal  in  the 
city,  but  was  indirectly  the  source  of  misfortune 
and  bitter  suffering  to  Cicero.  While  the  wife  of 
Caesar  was  celebrating  in  the  house  of  her  hu»- 
band,  then  praetor  and  pontifez  mazimus,  the  rites 
of  the  Bona  Dea,  from  which  male  creatures  were 
ezdnded  with  the  most  scrupulous  superstition,  it 
was  discovered  that  P.  Clodius  Pulcher,  son  of 
Appius  (consul  R  c.  79),  had  found  his  way  into 
the  mansion  disguised  in  woman's  apparel,  and, 
having  been  detected,  had  made  his  escape  by  the 
help  of  a  female  slave.  Instantly  all  Rome  was  in 
an  uproar.  The  matter  was  laid  before  the  senate, 
and  by  them  referred  to  the  members  of  the  ponti- 
fical college,  who  passed  a  resolution  that  sacrilege 
had  been  committed.  Caesar  forthwith  divorced 
his  wife.  Clodius,  although  the  most  powerful  in- 
terest was  exerted  by  his  numerous  relations  and 
connexions  to  hush  up  the  afiair,  and  attempts 
were  even  made  to  stop  the  proceedings  by  vio- 
lence, was  impeached  and  brought  to  trial  In 
defence  he  pleaded  an  alibi,  offering  to  prove  that 
he  was  at  Interamna  at  the  very  time  when  the 
crime  was  said  to  have  been  committed ;  but  Cicero 
came  forward  as  a  witness,  and  swore  that  he  had 
met  and  spoken  to  Clodius  in  Rome  on  the  day  in 
question.  In  spite  of  this  decisive  testimony,  and 
Uie  evident  guilt  of  the  accused,  the  judices,  with 
that  corruption  which  formed  one  of  the  most  fatal 
symptoms  of  the  rottenness  of  the  whole  social 
fiibric,  pronounced  him  innocent  by  a  majority  of 
voices,  (b.  c.  61.)  Clodius,  whose  popukr  talenU 
and  utter  recklessness  rendered  him  no  insignificant 
enemy,  now  vowed  deadly  vengeance  against  Cice- 
ro, whose  destruction  fnnn  thenceforward  was  the 
chief  aim  of  his  life.  To  accomplish  this  purpose 
more  readily,  he  determined  to  become  a  candidate 
for  the  tribuneship ;  but  to  effect  this  it  was  necefr> 
sary  in  the  first  pbioe  that  he  should  be  adopted 
into  a  plebeian  fiunily  by  means  of  a  special  law. 
lliis,  after  protracted  opposition,  was  at  lensth  ac- 
complished (b.  c.  60),  although  inegulariy,  through 
the  interference  of  Caesar  and  Pompey,  and  he 
was  elected  tribune  in  the  course  of  b.  a  5d. 

While  this  underplot  was  working,  the  path  of 
Cicero  had  been  far  more  thorny  than  heretofore. 
Intoxicated  by  his  rapid  elevation,  and  dazzled  by 
the  brilliant  termination  of  his  consulship,  his  self- 
conceit  had  become  overweening,  his  vanity  uncon- 
trollable and  insatiable.  He  imagined  that  the 
authority  which  he  had  acquired  during  the  late 
perilous  conjuncture  would  be  permanently  main- 
tained after  the  danger  was  past,  and  that  he  would 
be  invited  to  grasp  the  helm  and  steer  single-handed 
the  vessel  of  the  state.    But  he  slowly  and  poin- 


CICERO. 


713 


fully  discovered  that,  although  addressed  with 
courtesy,  and  listened  to  with  respect,  he  was  in 
reality  powerless  when  seeking  to  resist  the  en- 
croachments of  such  men  as  Pompey,  Crassus,  and 
Caesar;  and  hence  he  viewed  with  the  utmost 
alarm  the  disposition  now  manifested  by  these 
three  chiefs  to  bury  their  former  jealousies,'  and  to 
make  common  cause  against  the  aristocratic  leaders, 
who,  suspicious  of  their  ulterior  projects,  were  using 
every  art  to  bafHe  and  outmanoeuvre  them.  Hence 
Cicero  also,  at  this  epoch  perceiving  how  fiital  such 
a  coalition  must  prove  to  the  cause  of  fireedom, 
earnestly  laboured  to  detach  Pompey,  vriUi  whom 
he  kept  up  a  close  but  somewhat  cold  intimacy, 
from  Caesar ;  but  having  foiled,  with  tliat  unstea- 
diness and  want  of  sound  principle  by  which  his 
political  life  was  from  this  time  forward  disgraced, 
b^an  to  testify  a  strong  inclination  to  join  the 
triumvin,  and  in  a  letter  to  Attictts(ii  5),  B.&59, 
actually  names  the  price  at  which  they  oould  pur- 
chase his  adherence — ^the  seat  in  the  oollegto  of 
augurs  just  vacant  by  the  death  of  Metellus  Celer. 
Finding  himself  unable  to  conclude  any  satiafectoiy 
arrangement,  like  a  spoiled  child,  he  expresses  his 
disgust  with  public  life,  and  longs  for  an  opportu- 
nity to  retire  from  the  world,  and  devote  himself 
to  study  and  philosophic  oontemphttion.  But  while 
in  the  letters  written  during  the  stormy  consulship 
of  Caesar  (b.  c.  59)  he  takes  a  most  desponding 
view  of  the  state  of  the  commonwealth,  and  seema 
to  consider  slavery  as  inevitable,  he  does  not  ap- 
pear to  have  foreseen  the  storm  impending  over 
himself  individuaUy ;  and  when  at  length,  after 
the  election  of  Clodius  to  the  tribuneship,  he  began 
to  entertain  serious  alarm,  he  was  quieted  by  posi- 
tive assurances  of  friendship  and  support  from 
Pompey  conveyed  in  the  strongest  terms.  One  of 
the  first  acts  of  his  enemy,  after  entering  upon 
office,  notwithstanding  the  solemn  pledge  he  waa 
said  to  have  given  to  Pompey  that  he  would  not 
use  his  power  to  the  injury  of  Cicero,  was  to  pro- 
pose, a  bill  interdicting  from  fire  and  water  any 
one  who  should  be  found  to  have  put  a  Roman 
citizen  to  death  untried.  Here  Cicero  committed 
a  fotal  mistake.  Instead  of  assuming  the  bold 
front  of  conscious  innocence,  he  at  once  took  guilt 
to  himself,  and,  without  awaiting  the  prosress  of 
events,  changed  his  attire,  and  ■— nming  the  garb 
of  one  accused,  went  round  the  forum,  soliciting 
the  compassion  of  all  whom  he  met  For  a  brief 
period  public  sympathy  was  awakened.  A  huge 
number  of  the  senate  and  the  equites  appeared  also 
in  mourning,  and  the  better  portion  of  the  citizens 
seemed  resolved  to  espouse  his  cause.  But  all 
demonstrations  of  such  feelings  were  promptly  re- 
pressed by  the  new  consuls,  Piso  and  Gabinius, 
who  from  the  first  dinilayed  steady  hostility,  hav- 
ing been  bought  by  the  promises  of  Clodius,  who 
undertook  to  procure  for  them  what  provinces  they 
pleased.  The  rabble  were  infuriated  by  the  inces- 
sant harangues  of  their  tribune;  noUung  was  to 
be  hoped  from  Crassus ;  the  good  offices  of  Caesar 
had  been  already  rejected ;  and  Pompey,  the  last 
and  only  safeguard,  contrary  to  all  expectations, 
and  in  violation  of  the  most  solemn  engagements, 
kept  aloo^  and  from  real  or  pretended  fear  of  some 
outbreak  refused  to  interpose.  Upon  this,  Cicero, 
giving  way  to  despair,  resolved  to  yield  to  the 
storm,  and  quitting  Rome  at  the  b^pnning  of  April, 
(b.  c.  58),  reached  Brundisium  about  the  middle 
of  the  month.    From  thence  he  crossed  over  to 


714  ^CICERO. 

Greece,  and  taking  op  his  lesidence  at  Thaanlonica, 
where  he  was  hospitably  reoeiTed  by  Plancios, 
quaestor  of  Macedonia,  remained  at  that  pbioe 
until  the  end  of  November,  when  he  lemored  to 
Dyrrachium.  His  oorrespondenee  during  the  whole 
of  this  period  presents  the  melancholy  picture  of  a 
mind  crushed  and  paralyzed  by  a  sudden  reTerse 
of  fortune.  Never  did  divine  philosophy  fiul  more 
signally  in  procuring  eomfort  or  consolation  to  her 
votary.  The  letters  addressed  to  Terentia,  to 
Atticns,  and  others,  are  filled  with  unmanly  wail- 
ing, groans,  sobs,  and  tears.  He  evinces  all  the 
desire  but  wants  the  physical  courage  necessary 
to  become  a  suicide.  Even  when  brighter  pros- 
pects begin  to  dawn,  when  his  friends  wen  strain- 
ing every  nerve  in  his  behalf^  we  find  them  receiv- 
ing no  judicious  counsel  from  the  object  of  their 
solicitude,  nought  save  renewed  complaints,  cap- 
tions and  querulous  repinings.  For  a  time  indeed 
his  prospects  were  sufficiently  gloomy.  Clodius 
felt  no  compassion  for  his  fallen  foe.  The  instant 
that  the  departure  of  Cicero  became  known,  a  law 
was  presented  to  and  accepted  by  the  tribes,  for- 
mally pronouncing  the  banishment  of  the  fugitive, 
forbidding  any  one  to  entertain  or  harbour  him, 
and  denouncing  as  a  public  enemy  whosoever  should 
take  any  steps  towards  procuring  his  recall.  His 
magnificent  mansion  on  the  Palatine,  and  his  el** 
borately  decorated  villas  at  Tusculum  and  Formiae 
were  at  the  same  time  given  over  to  plunder  and 
destruction.  But  the  extravagant  and  outrageous 
violence  of  these  measures  tended  quickly  to  pro- 
duce a  strong  reaction.  As  eariy  as  the  beginning 
of  June,  in  defiance  of  the  laws  oif  Clodius,  a  move- 
ment was  made  in  the  senate  for  the  restoration  of 
the  exile ;  and,  although  this  and  other  subsequent 
efforU  in  the  tame  year  were  frustrated  by  the  un- 
friendly tribunes,  still  the  party  of  the  good  waxed 
daily  stronger,  and  the  general  feeling  became  more 
decided.  The  new  consuls  (n.  c.  57 )  and  the  whole 
of  the  new  coDege  of  tribunes,  led  on  by  Milo, 
took  up  the  cause ;  but  great  delay  was  occasioned 
by  fonnidable  riots  attended  with  feaiful  loss  of 
life,  until  at  length  the  senate,  with  the  full  appro- 
bation of  Pompey,  who,  to  give  greater  weight  to 
his  words,  read  a  speech  which  he  had  prepared 
and  written  out  for  the  occasion,  detennined  to  in- 
vite the  voten  from  the  different  parts  of  Italy  to 
repair  to  Rome  and  assist  in  carrying  a  Uw  for  the 
recall  of  him  who  had  saved  his  country  from  ruin, 
passing  at  the  same  time  the  strongest  resolutions 
against  those  who  should  venture  under  any  pre- 
text to  interrapt  or  embarrass  the  holding  of  the 
assembly.  Accordingly,  on  the  4  th  of  August,  the 
bill  was  submitted  to  the  comitia  centuriata,  and 
carried  by  an  overwhelming  majority.  On  the 
same  day  Cicero  quitted  Dyrrachium,  and  crossed 
over  to  Brundisium,  where  he  was  met  by  his 
wife  and  daughter.  Travelling  slowly,  he  received 
deputations  and  congratulatory  addresses  from  all 
the  towns  on  the  line  of  the  Appian  way,  and  hav- 
ing arrived  at  the  city  on  the  4th  of  S^tember,  a 
vast  multitude  poured  forth  to  meet  and  escort  him, 
forming  a  sort  of  triumphal  procession  as  he  entered 
the  gates,  while  the  crowd  coUected  in  groups  on 
the  steps  of  the  temples  rent  the  air  with  acclama- 
tions when  he  passed  through  the  foram  and  as- 
cended the  capitol,  there  to  render  homage  and 
.  thanks  to  Jupiter  Maximus. 

Nothing  at  fint  sight  can  appear  more  strange 
and  inexplicable  than  the  abrupt  downfal  of  Cicero, 


CICERO. 

when  suddenly  buried  fixmi  a  < 
nence  he  found  himself  a  helpless  and  almost  I 
less  outcast ;  and  again,  on  the  other  hand,  the 
boundless  enthusiaBm  with  which  he  was  greeted  on 
his  return  by  the  selfoame  populace  who  had  exult- 
ed so  furiously  in  hb  disgnoe.  A  little  considen- 
tion  will  enable  us,  however,  to  fethom  the  mjra- 
tery.  From  the  moment  that  Cicero  laid  down 
his  consulship  he  began  to  lose  ground  with  all 
parties.  The  senate  were  disgusted  by  the  arrogant 
assumption  of  superiority  in  an  upstart  stranger ; 
the  equites  were  diqdeased  because  he  would  not 
cordially  assent  to  their  most  unreasonable  and 
unjust  demands ;  the  people,  whom  he  had  never 
attempted  to  flatter  or  cajole,  were  by  degrees 
kshed  into  fury  against  one  who  was  unceasingly 
held  up  before  their  eyes  as  the  violator  of  their 
most  sacred  privileges.  Moreover,  the  triumvin, 
who  were  the  active  though  secret  moven  in  the 
whole  affiiir,  considered  it  essential  to  their  designs 
that  he  should  be  bumbled  and  taught  the  risk  and 
folly  of  playing  an  independent  part,  of  sed^ing  to 
mediate  between  the  conflicting  fihctions,  and  thus 
in  his  own  person  regulating  and  controlling  afl. 
They  therefore  gladly  avail^  themselves  of  the 
eneigetic  malignity  of  Clodius,  each  dealing  with 
their  common  victim  in  a  manner  highly  dianc- 
teristic  of  the  individuaL  Caesar,  who  at  all  times, 
even  under  the  neatest  provocation,  entertained  a 
warm  regard  and  even  fespect  for  Cicero,  with  his 
natural  goodness  of  heart  endeavoured  to  withdraw 
him  fixmi  the  scene  of  danger,  and  at  the  same  time 
to  lay  him  under  personal  obligations ;  uridt  this 
intent  he  pressed  him  to  become  one  of  his  legates: 
this  being  declined,  he  then  urged  him  to  accept 
the  post  of  commissioner  for  lUviding  the  pohlie 
hmds  in  Campania ;  and  it  was  not  until  he  found 
all  his  proposals  steadfostly  rejected  that  he  con- 
sented to  leave  him  to  his  late.  Crsssus  gave  bin 
up  at  once,  without  compunction  or  regret :  they 
had  never  been  cordial  friends,  had  repeatedly 
quarrelled  openly,  and  their  reconciliations  had 
been  utteriy  hollow.  The  conduct  of  Pompey,  as 
might  have  been  expected,  was  a  tissue  of  sdfish, 
cautious,  calculating,  cold-blooded  dissimulation;  in 
spite  of  the  afiection  and  unwavering  oonfidraiee 
ever  exhibited  towards  him  by  Cicero,  in  spite  of 
the  most  unequivocal  assurances  both  in  public  and 
private  of  protection  and  assistance,  he  quietly  de- 
serted him,  without  a  pang,  in  the  moment  of  great- 
est need,  because  it  suit^  his  own  phuis  tad.  his 
own  convenience.  But  soon  afler  the  departure  of 
Cicero  matten  assumed  a  very  diflerent  aqwct; 
his  value  began  once  more  to  be  felt  and  his  ab- 
sence to  be  deplored.  The  senate  could  ill  afibrd 
to  lose  the  most  aUe  champion  of  the  aristocracy, 
who  possessed  the  greater  weight  from  not  property 
belonging  to  the  order;  the  knights  were  touched 
with  remorse  on  account  of  their  ingratitude  to- 
wards one  whom  they  identified  with  themselves, 
who  had  often  served  them  well,  and  might  again 
be  often  usefril ;  the  populace,  when  the  first  fer- 
vour of  angry  passion  luid  passed  away,  b^gan  to 
long  for  that  oratory  to  which  they  had  been  wont 
to  listen  with  such  delight,  and  to  remember  the 
debt  they  owed  to  him  who  had  saved  their  tem- 
ples, dwellings,  and  property  from  destruction; 
while  the  triumviri,  trusting  that  the  high  tone  of 
their  adversary  would  be  brought  low  by  this  se- 
vere lesson,  and  that  he  would  henceforth  be  pas- 
i  sive,  if  not  a  subservient  tool,  were  e^ger  to  dieck 


CICERO. 

and  ovemwe  Clodins,  who  was  now  no  longer  dis- 
poaed  to  be  a  mere  inetniment  in  their  hands,  but, 
breaking  loose  from  all  xeetraint,  had  already  given 
■jmptoms  of  open  rebellion.  Their  original  pur- 
pose was  folly  accomplished.  Although  the  return 
of  Cioero  was  glorious,  so  glorious  that  he  and 
others  may  for  a  moment  have  dreamed  that  he 
was  once  more  all  that  he  had  ever  been,  yet  he 
himself  and  those  around  him  soon  became  sensible 
that  his  position  was  entirely  changed,  that  his 
spirit  was  broken,  and  his  s^-respect  destroyed. 
After  a  few  feeble  meffectnal  strniggles,  he  was 
forced  quietly  to  yield  to  a  power  which  he  no 
longer  dared  to  resist,  and  was  unable  to  modify  or 
guide.  Nor  were  his  masters  content  with  simple 
acquiescence  in  their  transactions ;  they  demanded 
positive  demonstrations  on  their  behidt  To  this 
degradation  he  was  weak  enough  to  submit,  con- 
senting to  praise  in  his  writings  those  proceedings 
which  he  had  once  openly  and  loudly  condemned 
(ad  AU.  iv.  5),  uttering  sentiments  in  public  to- 
tally inconsbtent  with  his  principles  {ad  AiL  iv.  6), 
professing  friendship  for  those  whom  he  hated  and 
despised  (ad  Fanu  L  9),  and  defending  in  the  se- 
nate and  at  the  bar  men  who  had  not  only  distin- 
guished themselves  as  his  bitter  foes,  but  on  whom 
he  had  previously  lavished  every  term  of  abuse 
which  an  imagination  fertile  in  invective  could  sug* 
gesL  (Ad  Fam.  vii.  1,  v.  8.) 

Such  was  the  course  of  his  life  for  five  years 
(b.  c.  57-52),  a  period  during  the  whole  of  which 
he  kept  up  warm  social  intercourse  with  the  mem- 
bers of  the  triumvirate,  especially  Pompey,  who 
remained  constantly  at  Rome,  and  received  all  out- 
ward marks  of  high  consideration.  A  large  por- 
tion of  his  time  was  occupied  by  the  business  of 
pleading;  but  being  latterly  in  a  great  measure 
released  from  all  concern  or  anxiety  regarding  pub- 
lic affiiirs,  he  lived  much  in  the  country,  and  found 
leisure  to  compose  his  two  great  political  works, 
the  IM  RtpuUioa  and  the  £h  LejfSbuM. 

After  the  death  of  Cnssus  (b.  a  53)  he  was  ad- 
mitted a  member  of  the  college  of  augurs,  and  to- 
wards the  end  of  b.  c.  52,  at  the  very  moment 
when  his  presence  might  have  been  of  importance 
in  preventing  an  open  rupture  between  Pompey 
and  Caesar,  he  was  withdrawn  altogether  from 
Italy,  and  a  new  field  opened  up  for  the  exercise 
of  his  talents,  an  office  having  been  thrust  upon 
him  which  he  had  hitherto  earnestly  avoided.  In 
order  to  put  a  stop  in  some  degree  to  the  bribery, 
intriffues,  and  corruption  of  every  description,  for 
which  the  Roman  magistrates  had  become  so  noto- 
rious in  their  anxiety  to  procure  some  wealthy 
government,  a  law  was  enacted  during  the  third 
consulship  <^  Pompey  (b.  g.  52)  ordaining,  that  no 
consul  or  praetor  should  be  permitted  to  hold  a 
province  until  five  years  should  have  ekpsed  from 
the  expiration  of  his  office,  and  that  in  the  mean- 
time governors  ^ould  be  selected  by  lot  from  those 
persons  of  consular  and  praetorian  rank  who  had 
never  held  any  foreign  command.  To  this  number 
Cicero  belonged:  his  name  was  thrown  into  the 
urn,  and  fortune  assigned  to  him  Cilida,  to  which 
were  annexed  Pisidia,  Pamphylia,  some  districts 
(of  Cappadocia)  to  the  north  of  mount  Taurus,  and 
the  isbnd  of  Cyprus.  His  feelings  and  conduct  on 
this  occasion  present  a  most  striking  contrast  to 
those  exhibited  by  his  countrymen  under  like  dr- 
cumstauces.  Never  was  an  honourable  and  lucra- 
tive appointment  bestowed  on  one  less  willing  to 


CICERO. 


715 


accept  it  His  appetite  fur  praise  seems  to  have 
become  more  craving  -just  in  proportion  as  his  real 
merits  had  become  less  and  the  dignity  of  his  posi- 
tion lowered ;  but  Rome  was  the  only  tiieatre  on 
which  he  desired  to  perform  a  part.  From  the 
moment  that  he  quitted  the  metn^^olis,  his  letters 
are  filled  with  expressbns  of  regret  for  what  he 
had  left  behind,  and  of  disgust  with  the  oocup*- 
tions  in  which  he  was  engaged ;  every  friend  and 
acquaintance  is  solicited  and  importuned  in  turn  to 
use  every  exertion  to  prevent  the  period  of  his  ab- 
sence from  being  extended  beyond  the  regular  and 
ordinary  space  of  a  single  year.  It  must  be  con- 
fessed that,  in  addition  to  the  vexatious  interrup- 
tion of  all  his  pursuits  and  pleasures,  the  condition 
of  the  East  was  by  no  means  encouraging  to  a  man 
oi  peace.  The  Parthians,  emboMened  by  their 
signal  triumph  over  Crassus,  had  invaded  Syria; 
their  cavalry  was  scouring  the  country  np  to  the 
very  walls  of  Antiocb,  uid  it  was  generally  be- 
lieved that  they  intended  to  force  £e  passes  of 
mount  Amanus,  and  to  burst  into  Asia  through  Cili- 
cia,  which  was  defended  by  two  weak  l^ons  only, 
a  force  utterly  inadequate  to  meet  the  emergency. 
Happily,  the  apprehensions  thus  excited  were  not 
realised  :  the  Parthians  received  a  check  from 
Cassias  which  compeUed  them  in  the  mean  time  to 
retire  beyond  the  Euphrates,  and  Cicero  was  left 
at  liberty  to  make  the  ciicuit  of  his  province,  and 
to  follow  out  that  system  of  impartiality,  modera^ 
tion,  and  self-control  which  he  was  resolved  should 
regulate  not  only  his  own  conduct  but  that  of  every 
member  of  his  retinue.  And  nobly  did  he  redeem 
the  pledge  which  he  had  voluntarily  given  to  his 
fnend  Atticus  on  this  head — strictly  did  he  realise 
in  practice  the  precepts  which  he  had  so  wdl  laid 
down  in  former  years  for  the  guidance  of  his  bro- 
ther. Nothing  could  be  more  pure  and  upright 
than  his  administration  in  every  department ;  and 
his  stafl^  who  at  first  murmured  loudly  at  a  style 
of  proceidure  which  most  grievously  curtailed  their 
emoluments,  were  at  length  shumed  into  silence. 
The  astonished  Greeks,  finding  themselves  listened 
to  with  kindness,  and  justice  dispensed  with  an 
even  hand,  breathed  nothing  but  love  and  grati- 
tude, while  the  confidence  thus  inspired  enabled 
Cicero  to  keep  the  puUicans  in  good-humour  by 
settling  to  their  satisfiiction  many  complicated  di»- 
putes,  and  redressing  many  grievances  which  had 
sprung  out  of  the  wretched  and  oppressive  arrange- 
ments for  the  collection  of  the  revenue.  Not  con- 
tent with  the  fimie  thus  acquired  in  cultivating  the 
arts  of  peace,  Cicero  began  to  thirst  after  military 
renown,  and,  turning  to  account  the  preparations 
made  against  the  Parthians,  undertook  an  expedi- 
tion against  the  lawless  robber  tribes  who,  dwell- 
ing among  the  mountain  festnesses  of  the  Syrian 
frontier,  were  wont  to  descend  whenever  an  oppor- 
tunity offered  and  plunder  the  surrounding  dia- 
tricts.  The  operations,  which  were  carri^  on 
chiefly  by  his  brother  Qnintus,  who  was  an  expe- 
rienced soldier  and  one  of  his  legati,  were  attended 
with  complete  success.  The  bturbaiians,  taken  by 
surprise,  could  neither  escape  nor  offer  any  efiectnal 
resistance;  various  clans  were  forced  to  submit; 
many  villages  of  the  more  obstinate  were  destroyed; 
Pindenissus,  a  strong  hill  fort  of  the  EleutherociUoes, 
was  stormed  on  the  Saturnalia  (b.  a  51),  after  a 
protracted  si^ge ;  many  prisoners  and  much  plun- 
der were  secured ;  the  general  was  sainted  as  im- 
perator  by  his  troops ;  a  despatch  was  transmitted 


716 


CICERO. 


to  the  senate,  in  which  these  achievements  were 
detailed  with  great  pomp ;  every  engine  was  set  to 
work  to  procure  a  flattering  decree  and  supplica- 
tions in  honour  of  the  victory;  and  Cicero  had  now 
the  weakness  to  set  his  whole  heart  upon  a  triumph 
— a  vision  which  he  long  cherished  with  a  degree 
of  childish  obstinacy  which  must  have  exposed 
him  to  the  mingled  pity  and  derision  of  all  who 
were  spectators  of  his  folly.  The  following  spring 
(b.  c.  50)  he  again  made  a  progress  through  the 
different  towns  of  his  province,  and  as  soon  as  the 
year  of  his  command  was  concluded,  having  re- 
ceived no  orders  to  the  contnuy,  delegated  his  au- 
thority to  his  quaestor,  C  Caelius,  and  quitted 
Laodicea  on  the  30th  of  July  (b.  c.  50),  having 
arrived  in  that  city  on  the  3 1st  of  the  same  month 
in  the  preceding  year.  Returning  homewards  by 
Ephesus  and  Athens,  he  reached  Brundisium  in 
the  hist  week  of  November,  and  arrived  in  the 
neighbourhood  of  Rome  on  the  fourth  of  January 
(b.  c.  49),  at  the  very  moment  when  the  civil 
strife,  which  had  been  smouldering  so  long,  burst 
forth  into  a  bbue  of  war,  but  did  not  enter  the 
city  because  he  still  cherished  sanguine  hopes  of 
being  allowed  a  triumph. 

From  the  middle  of  December  (b.  c.  50)  to  the 
end  of  June  (b.  a  49)  he  wrote  almost  daily  to 
Atticus.  The  letters  which  form  this  series  exhibit 
a  most  painful  and  humiliating  spectacle  of  doubt, 
vacillation,  and  timidity,  together  with  the  utter 
absence  of  all  singleness  of  purpose,  and  an  utter 
want  of  firmness,  either  moral  or  physical.  At 
first,  although  from  habit,  prejudice,  and  conviction 
disposed  to  follow  Pompey,  he  seriously  debated 
whether  he  would  not  be  justified  in  submitting 
quietly  to  Caesar,  but  soon  afterwords  accepted 
from  the  former  the  post  of  inspector  of  the  Cam- 
panian  coast,  and  the  task  of  preparing  for  its  de- 
fence, duties  which  he  soon  abandoned  in  disgust. 
Having  quitted  the  vicinity  of  Rome  on  the  17th 
of  Jaimary,  he  spent  the  greater  portion  of  the 
two  following  months  at  Formiae  in  a  state  of 
miserable  restlessness  and  hesitation ;  murmuring  at 
the  inactivity  of  the  consuls ;  railing  at  the  policy 
of  Pompey,  which  he  pronounced  to  be  a  tissue  of 
blunders ;  oscillating  first  to  one  side  and  then  to 
the  other,  according  to  the  passing  rumours  of  the 
hour ;  and  keeping  up  an  active  correspondence  all 
the  while  with  the  leaders  of  both  parties,  to  an 
extent  which  caused  the  circulation  of  reports  little 
favourable  to  his  honour.  Nor  were  the  suspicions 
thus  excited  altogether  without  foundation,  for  it 
is  perfectly  evident  that  he  more  than  once  was  on 
the  point  of  becoming  a  deserter,  and  in  one  epistle 
{ad  AU,  \\\u  \\  he  explicitly  confesses,  that  he  had 
embarked  in  the  aristocratical  cause  sorely  against 
his  will,  and  that  he  would  at  once  join  the  crowd 
who  were  flocking  bock  to  Rome,  were  it  not  for 
the  incumbrance  of  his  lictors,  thus  clinging  to  the 
last  with  pitiable  tenacity  to  the  fiiint  and  fading 
prospect  of  a  military  pageant,  which  must  in  his 
case  have  been  a  mockery.  His  distress  was  if 
possible  augmented  when  Pompey,  accompanied 
by  a  large  number  of  senators,  abandoned  Italy ; 
for  now  arose  the  question  firaught  with  perplexity, 
whether  he  could  or  ought  to  stay  behind,  or  was 
bound  to  join  his  friends ;  and  this  is  debated  over 
and  over  again  in  a  thousand  different  shapes,  his  in- 
tellect being  all  the  while  obscured  by  irresolution 
ind  fear.  These  tortures  were  raised  to  a  climax  by 
ft  personal  interview  with  Caesar,  who  uiged  him  to 


CICERO. 

return  to  Rome  and  act  as  a  mediator,  a  propoail 
to  which  Cicero,  who  i^peara,  if  we  can  trust  bis 
own  account,  to  have  comported  himself  for  the 
moment  with  considerable  boldness  and  dignity, 
refused  to  accede,  unless  he  were  permitted  to  use 
his  own  discretion  and  enjoy  full  freedom  of  speech 
— a  stipulation  which  at  once  put  an  end  to  the 
conference.  At  last,  after  many  lingering  ddays 
and  often  renewed  procrastination,  influenced  not 
so  much  by  any  oveipowering  sense  of  rectitude  or 
consistency  as  by  bis  sensitiveness  to  public  opi- 
nion, to  the  *^sermo  faominum**  whose  censure  he 
dreaded  fiur  more  than  the  reproaches  of  his  own 
conscience,  and  impressed  also  with  a  strong  belief 
that  Caesar  must  be  overwhehned  by  the  enemies 
who  were  closing  around  him,  he  finally  decided 
to  pass  over  to  Greece,  and  embarked  at  Brundi- 
sium on  the  7th  of  June  (b.  c.  49).  For  the  spafce 
of  nearly  a  year  we  know  little  of  his  moTements ; 
one  or  two  notes  only  have  been  preserved,  which, 
combined  with  an  anecdote  given  by  MacrobinB 
{Sat.  ii.  3),  prove  that,  during  his  residence  in  the 
camp  of  Pompey  he  was  in  bad  health,  low  spirits, 
embarrassed  by  pecuniary  difliculties,  in  the  habit 
of  inveiffhing  against  everything  he  beard  and  saw 
around  him,  ai^  of  giving  way  to  the  deepest  dea- 
pondency.  After  the  battle  of  Phaisalia  (August 
9,  B.  c.  48),  at  which  he  was  not  present,  Otto, 
who  had  a  fleet  and  a  strong  body  of  troops  at 
Dyrrachium,  offered  them  to  Cicero  as  the  person 
best  entitled  by  his  rank  to  assume  the  command  ; 
and  upon  his  refusing  to  have  any  further  concern 
with  warlike  operations,  young  Pompey  and  some 
others  of  the  nobility  drew  their  swords,  and,  de- 
nouncing him  as  a  traitor,  were  with  diflicnity 
restrained  from  slaying  him  on  the  spot.  It  is 
impossible  to  tell  whether  this  narrative,  which 
rests  upon  the  authority  of  Plutarch,  is  alt<^ther 
correct ;  but  it  is  certain  that  Cicero  regarded  the 
victory  of  Caesar  as  absolutely  conclusive,  and  felt 
persuaded  that  fiuther  resistance  was  hopeless. 
While,  therefore,  some  of  his  companions  in  arms 
retired  to  Achaia,  there  to  watch  the  progress  of 
events,  and  others  passed  over  to  Africa  and  Spain 
determined  to  renew  the  struggle,  Cicero  chose 
rather  to  throw  himself  at  once  upon  the  mercy  of 
the  conqueror,  and,  retracing  his  steps,  landed  at 
Brundisium  about  the  end  of  November.  Here 
he  narrowly  escaped  being  put  to  death  by  the 
legions  which  arrived  frxnn  Pharsalia  under  the 
oMers  of  M.  Antonius,  who,  although  disposed  to 
treat  the  fugitive  with  kindness,  was  with  the 
greatest  difliculty  prevailed  upon  to  allow  him  to 
continue  in  Italy,  having  received  positive  instruc- 
tions to  exclude  all  the  retamers  of  Pompey  except 
such  as  had  received  special  permission  to  return. 
At  Brundisium  Cicero  remained  for  ten  months 
until  the  pleasure  of  the  conqueror  could  be  knovrn, 
who  was  busily  engaged  with  the  wars  which 
sprung  up  in  Egypt,  Pontus,  and  Africa.  Daring 
the  whole  of  this  time  his  mind  was  in  a  most 
agitated  and  unhappy  condition.  He  was  con- 
stantly tormented  with  unavailing  remorse  on  ac- 
count of  the  folly  of  his  past  conduct  in  having 
identified  himself  with  the  Pompeians  when  be 
might  have  remained  unmolested  at  home ;  he  was 
filled  with  apprehensions  as  to  the  manner  in  which 
he  might  be  treated  by  Caesar,  whom  he  had  so 
often  oiBTended  and  so  lately  deceived ;  he  moreover 
was  visited  by  secret  shame  and  compunction  for 
having  at  once  given  up  his  associates  upon  the 


CTCEUO. 

lint  trnn  of  fortune ;  above  all,  ho  was  hsonted 
by  the  foreboding  that  they  might  after  all  prove 
victorione,  in  which  event  his  &te  would  have  been 
desperate ;  and  the  cup  of  bitterness  was  filled  by 
the  nnnatual  treache^  of  his  brother  and  nephew, 
who  were  seeking  to  lecoiAmend  themselves  to 
those  in  power  by  casting  the  foulest  calamnies 
and  vilest  aspersions  upon  their  rcUtive,  whom 
they  represented  as  having  seduced  them  from  their 
duty.  This  load  of  misery  was,  however,  light- 
ened by  a  letter  received  on  the  12th  of  August 
(b.  c«  47)  from  Caesar,  in  which  he  promised  to 
forget  the  past,  and  be  the  same  as  he  had  ever 
been — a  promise  which  he  amply  redeemed,  for  on 
his  arrival  in  Italy  in  September,  he  greeted  Cicero 
with  frank  cordiality,  and  treated  him  ever  after 
with  the  utmost  respect  and  kindness. 

Cicero  was  now  at  liberty  to  follow  his  own 
pursuits  without  interruption,  and,  accordingly, 
until  the  death  of  Caesar,  devoted  himself  with 
exclusive  assiduity  to  liten&ry  hibours,  finding  con- 
solation in  study,  but  not  contentment,  for  public 
dispbiy  and  popular  appbuse  had  long  been  almost 
necessary  to  his  existence;  and  now  that  the  se- 
nate, the  forum,  and  the  courts  of  law  were  silent, 
or,  at  all  events,  no  longer  presented  an  arena  for 
free  and  open  discussion,  the  calm  delights  of  spe- 
cuUitive  research,  for  Which  he  was  wont  to  sigh 
amid  the  din  and  harry  of  incessant  business, 
seemed  monotonous  and  dull.  Posterity,  however, 
has  good  cause  to  rejoice  that  ho  vras  driven  to 
seek  this  relief  from  distracting  recollections ;  for, 
during  the  years  B.  c  46,  45,  and  44,  nearly  the 
whole  of  his  most  important  works  on  rhetoric 
and  philosophy,  with  the  exception  of  the  two 
political  treatises  named  above,  were  arranged  and 
published.  In  addition  to  the  pain  produced 
by  wounded  vanity,  mixed  with  more  honourable 
sorrow  arising  firom  the  degradation  of  his  conn* 
try,  he  was  harassed  by  a  succession  of  domestic 
annoyances  and  griefs.  Towards  the  close  of 
B.  c.  46,  in  consequence,  it  would  appear,  of  some 
disputes  connected  with  pecuniary  transactions,  he 
divorced  his  wife  Terentia,  to  whom  he  had  been 
united  for  upwards  of  thirty  years,  and  soon  after 
married  a  young  and  wealthy  maiden,  Publilia,  his 
ward,  but,  as  might  have  been  anticipated,  found 
little  comfort  in  this  new  alliance,  which  was  spee- 
dily dissolved.  But  his  great  and  overpowering 
affliction  was  the  death  of  his  beloved  daughter, 
Tullia  (eariy  in  b.  a  45),  towards  whom  he  che- 
rished the  fondest  attachment  Now,  as  formerly, 
philosophy  afibrded  no  support  in  the  hour  of  trial; 
grief  for  a  time  seems  to  have  been  so  violent  as 
abiiost  to  affoct  his  intellects,  and  it  was  long  be- 
fore he  recovered  sufficient  tranquillity  to  derive 
any  enjoyment  from  society  or  engage  with  zest  in 
his  ordinary  occupations.  He  withdrew  to  the 
small  wooded  island  of  Astura,  on  the  coast  near 
Antium,  where,  hiding  himself  in  the  thickest 
groves,  he  could  give  vray  to  meUmcholy  thoughts 
without  restraint ;  gradually  he  so  far  recovered  as 
to  be  able  to  draw  up  a  treatise  on  Consolation,  in 
imitation  of  a  piece  by  Crantor  on  the  same  topic, 
and  found  relief  in  devising  a  variety  of  plans  for 
a  monument  in  honour  of  the  deceased. 

The  tumults  excited  by  Antony  after  the  mur- 
der of  Caesar  (b.  a  44)  having  compelled  the  lead- 
ing conspirators  to  disperse  in  diflHerent  directions, 
Cicero,  feeling  that  his  own  position  was  not  free 
from  danger,  set  out  upon  a  journey  to  Greece  | 


CICERO. 


717 


with  the  intention  of  being  absent  until  the  new 
consuls  should  have  entered  upon  office,  from  whose 
vigour  and  patriotism  he  anticipated  a  happy 
change.  While  in  the  neighbourhood  of  Rhegium 
(August  2,  a  G  44),  whither  he  had  been  driven 
from  the  Sicilian  coast  by  a  contrary  wind,  he  was 
persuaded  to  return  in  oonseqnenoe  of  intelligence 
that  matters  were  likely  to  be  amnged  amicably 
between  Antony  and  the  senate.  How  bitterly 
this  anticipation  was  disappointed  is  sufficiently 
proved  by  the  tone  and  contents  of  the  fint  two 
Philippics ;  but  the  jealousy  which  had  sprung  up 
in  Antony  towards  Octavianua  soon  induced  tho 
former  to  quit  the  dty,  while  the  Utter,  commen- 
cing that  career  of  dissimulation  which  he  main- 
tained throughout  a  long  and  most  pro^terous  life, 
aflSected  the  wannest  attachment  to  the  senate, 
and  especially  to  the  person  of  their  leader,  who 
was  completely  duped  by  these  professions.  From 
the  beginning  of  the  year  b.  c.  43  until  tho  end  of 
April,  Cicero  was  in  the  height  of  his  glory ; 
within  this  space  the  last  twelve  Philippics  were  all 
delivered  and  listened  to  with  rapturous  apphuise ; 
his  activity  was  unceasing,  at  one  moment  en- 
couraging the  senate,  at  another  stimulating  the 
people,  he  hurried  from  place  to  place  the  admired 
of  all,  the  very  hero  of  the  scene ;  and  when  at 
length  he  announced  the  result  of  the  battles  under 
the  walls  of  Mutina,  he  was  escorted  by  crowds  to 
the  Ci4>itol,  thence  to  the  Rostra,  and  thence  to 
his  own  house,  vrith  enthusiasm  not  less  eager  than 
was  dispkiyed  when  he  had  detected  and  crushed 
the  associates  of  Catiline.  But  when  the  fetal  news 
arrived  of  the  union  of  Lepidus  with  Antony  (29th 
May),  quickly  followed  by  the  defection  of  Octa- 
vianus,  and  when  the  latter,  nuurching  upon  Rome 
at  the  head  of  an  armed  force,  compelled  ue  oomitia 
to  elect  him  consul  at  the  age  of  19,  it  was  but  too 
evident  that  all  was  lost  The  league  between  the 
three  usurpen  was  finally  concluded  on  the  27th 
of  November,  and  the  lists  of  the  proscribed  finally 
arranged,  among  whom  Cioen  and  sixteen  others 
were  marked  for  immediate  destruction,  and  agents 
forthwith  despatched  to  perpetrate  the  murders 
before  the  victims  should  take  ahirm.  Although 
much  care  had  been  taken  to  conceal  these  pro- 
ceedings, Cicero  was  warned  of  his  danser  while 
at  his  TuBculan  villa,  instantly  set  forth  for  the 
coast  with  the  purpose  of  escaping  by  sea,  and 
actually  embarked  at  Antium,  but  was  driven  by 
stress  of  weather  to  Ciroeii,  frinn  whence  he  coasted 
along  to  Formiae,  where  he  hmded  at  his  vilhi, 
diseased  in  body  and  sick  at  heart,  resolving  no 
longer  to  fly  from  his  fete.  The  soldiera  sent  in 
quest  of  him  were  now  known  to  be  close  at  hand, 
upon  which  his  attendants  forced  him  to  enter  a 
litter,  and  hurried  him  through  the  woods  towards 
the  ihore,  distant  about  a  mile  from  the  house.  As 
they  were  pressing  onwards,  they  were  overtaken 
by  their  pursuers,  and  were  preparing  to  defend 
their  master  with  their  lives,  but  Cicero  command- 
ed them  to  desist,  and  stretching  forward  called 
upon  his  executionen  to  strike.  They  instantly 
cut  off  his  head  and  hands,  which  were  conveyed 
to  Rome,  and,  by  the  orders  of  Antony,  nailed  to 
the  Rostra. 

A  ghuioe  at  the  various  events  which  form  the 
subject  of  the  above  narrative  will  sufficiently  de- 
monstrate, that  Cicero  was  totally  destitute  of  the 
qualifications  which  alone  could  have  fitted  him  to 
sustain  the  character  of  a  great  independent  stated' 


718 


CICERO. 


mn  amidst  thoie  soenet  of  tnibuknoe  and  leTola- 
tionary  Tiolenoe  in  which  his  lot  was  cast  So 
long  as  he  was  contented  in  his  struggle  upwards 
to  plaj  a  subordinate  part,  his  progress  was  marked 
by  extraordinary,  weU-merited,  and  most  honour- 
able success.  But  when  he  attempted  to  aecure  the 
highest  place,  he  was  rudely  thrust  down  by 
bolder,,  more  adventurous,  and  more  commanding 
spirits ;  when  ho  sought  to  act  as  a  mediator,  he 
became  the  tool  of  ea^  of  the  rivals  in  turn ;  and 
when,  alter  much  and  protracted  hesitation,  he  had 
finally  espoused  the  interests  of  one,  he  threw  an 
air  of  gloom  and  distrust  over  the  cause  by  timid 
despondency  and  too  evident  re^ientance.  His 
want  of  firmness  in  the  hour  of  trial  amounted  to 
cowardice;  his  numerous  and  ghuring  inoonsistencieB 
destroyed  all  confidence  in  his  discretion  and  judg^ 
ment ;  his  irresolotion  not  unfrequentlv  assumed 
the  aqwct  of  awkward  duplicity,  and  his  restless 
craving  vanity  exposed  him  constantly  to  the  snai«s 
of  insidious  flattery,  while  it  covered  him  with 
ridicule  and  contempt  Bven  his  boasted  patriotism 
was  of  a  very  doubUul,  we  might  say  of  a  spurious 
stamp,  for  his  love  of  country  was  so  mixed  up  with 
petty  feelings  of  persooal  importance,  and  his 
natrad  of  tyxaany  so  inseparsUy  connected  in  his 
mind  with  his  own  loss  of  power  and  conaideiation, 
that  we  can  hardly  persuade  ourselves  that  the 
former  was  the  disinterested  impulse  of  a  noUe 
heart  so  much  as  the  prompting  &i  selfishness  and 
vain  glory,  or  that  the  kUter  proceeded  firom  a 
generous  devotion  to  the  rights  and  liberties  of  his 
£dlow-Hatinns  so  much  as  from  the  bitter  con- 
sciousness of  being  individually  depressed  and 
overshadowed  by  the  superior  weight  and  emi- 
nence  of  another.  It  is  vain  to  undertake  the  de- 
fence of  his  conduct  by  ingenious  and  elabonto 
leasoninga.  The  whole  case  is  pkoed  deariy  be- 
fore our  eyes,  and  all  the  common  sources  of  fidlacy 
and  unjust  judgment  in  regard  to  public  men  are 
removed.  We  are  not  called  upon  to  weigh  and 
•cmtinise  the  evidence  of  partial  or  hostile  witp 
nesaes,  wkose  testimony  may  be  coloured  or  per- 
verted by  the  keenness  of  party  spirit.  Cicero  is 
his  own  accuser,  and  is  convicted  by  his  own  de- 
positions. The  strange  confessions  contained  in 
his  correspondence  call  for  a  sentence  mors  seven 
than  we  have  ventured  to  pronounce,  presenting  a 
most  marvellaus,  memorable,  and  instructive  spec- 
tacle of  the  greatest  intoUectoal  strength  linked 
indiseolubly  to  the  greatest  moral  weakness. 

Upon  his  social  and  domestic  rebtions  we  can 
dwell  with  unmixed  pleasure.  In  the  midst  of  al- 
most univeml  profligacy  he  remained  uncontami- 
nated ;  surrounded  by  corruption,  not  even  malice 
ever  ventured  to  impeach  his  integrity.  To  his 
dependents  lie  was  indulgent  and  warm-hearted, 
to  his  friends  affectionate  and  true,  ever  ready  to 
assist  them  in  the  hour  of  need  with  counsel,  in- 
fluence, or  pnrw ;  somewhat  touchy,  perhaps,  and 
loud  in  expressing  resentment  when  offinided,  but 
easily  appeased,  and  free  fitom  all  rancour.  In  his 
interooarse  with  his  contemporaries  he  rose  con^ 
pletely  above  that  paltry  jealousy  by  which  literary 
men  are  so  often  disgraced,  fully  and  freely  ac- 
knowledging the  merits  of  his  most  fonnidable 
rivals, — >Hortensius  and  Lidnius  Calvus,  for  the 
former  of  whom  he  cherished  the  warmest  regard. 
Towards  the  memben  of  his  own  family  he  uni- 
formly dispkyed  the  deepest  attachment.  Nothing 
could  be  more  amiable  than  the  readiness  with 


CICERO. 

which  he  extended  his  forgiveness  to  his  unworthy 
nephew  and  to  his  brother  Quintus,  after  they  had 
been  guilty  of  the  basest  and  most  unnatural 
treachery  and  ingratitude ;  his  devotion  through 
life  to  his  daughter  Tullia,  and  his  despur  upon 
her  death,  have  already  called  forth  some  remarks, 
and  when  his  son,  as  he  advanced  in  years,  did 
not  fulfil  the  hopes  and  expectations  of  his  fiuher, 
he  was  notwithstanding  treated  with  the  utmost 
foibearsnce  and  liberality.  One  passage  only  in 
the  private  life  of  Cicero  is  obscured  by  a  shade  of 
doubt.  The  simple  fiict,  that  when  he  became 
embarrassed  by  pecuniary  difficulties  he  divorced 
the  mother  of  his  children,  to  whom  he  had  been 
united  for  inwards  of  thirty  years,  and  soon  after 
mairied  a  nch  heiress,  his  own  ward,  appean  at 
first  sight  suspicious,  if  not  positively  discreditable. 
Bat  it  must  be  remembered  that  we  are  altogether 
ignorant  of  the  circumstances  connected  with  this 
transaction.  From  a  series  of  obscure  hinto  con- 
tained in  letten  to  Attieus,  we  infer  that  Terentia 
had  been  extravagant  during  the  absence  of  her 
husband  in  the  camp  of  Pompey,  and  that  she  had 
made  some  airangements  with  regard  to  her  will 
which  he  looked  upon  as  unfoir  and  almost  dis- 
honest ;  in  addition  to  which,  we  know  from  other 
sources  that  she  was  a  woman  of  imperious  and 
unyielding  temper.  On  the  other  hand,  the  con- 
nexion with  Publilia  could  not  have  been  eontem- 
phUed  at  the  period  of  the  divorce,  for  we  find  that 
his  friends  were  busily  employed  for  some  time  in 
looking  out  for  a  suitable  match,  and  that,  among 
others,  a  daufhter  of  Pompey  was  suggested. 
Moreover,  if  &e  new  alliance  had  been  dictated 
by  motives  of  a  purely  mercenary  nature,  more 
anxiety  would  have  been  manifested  to  retain  the 
advantages  which  it  procured,  while  on  the  eontra- 
rary  we  find  that  it  was  dissolved  very  quickly  in 
consequence  of  the  bride  having  incaatioualy  tes- 
tified satisfiwtion  at  the  death  of  TuUia,  of  whose 
influence  she  may  have  been  jeaJous,  and  that 
Cicero  steadily  refosed  to  listen  to  any  overtures, 
although  a  reconciliation  was  eanieatiy  desired  on 
the  part  of  the  lady. 

(Our  great  authority  for  the  fife  of  Goero  is  his 
own  writings,  and  especially  his  letten  and  ora- 
tions. The  most  important  passages  vrill  be  found 
collected  in  Meierotto,  **  Ciceronis  Vita  ex  ipsius 
scriptis  excerpta,**  Berolin.  1783i,andin  the  **  Ono- 
masticon  Tuliianum,**  which  forms  an  appendix  to 
Orelli's  Cicero,  Zurich,  182&— 18S8.  Much  that 
is  curious  and  valuable  may  be  collected  from  the 
biographies  of  the  onUor  and  his  contemporaries  by 
Plutareh,  whose  statements,  however,  must  always 
be  received  with  caution.  Something  may  be 
gleaned  from  Velleius  Paterculus  also,  and  from  the 
books  of  Appian  and  of  Dion  Cassins  which  belong 
to  this  period.  These  and  other  ancient  testimo- 
nies have  been  diligently  arranged  in  chronological 
order  in  the  "•  Hirtoria  M.  Tullii  Ciceronis,**  by  F. 
Fabridus.  Of  modern  works  that  of  Middleton 
has  attained  great  celebrity,  although  it  must  be 
regarded  as  a  blind  and  extravagant  panegyric  ; 
some  good  strictures  on  his  occasional  inaccorades 
and  constant  partiality  will  be  found  in  Tunstalfa 
**  Epistola  ad  Middletonum,**  Cantab.  1741,  and  in 
CoUey  Cibber^s  ^  Character  and  Conduct  of  Cicero,** 
LondoD,  1747 ;  but  by  fiv  the  most  complete  and 
critical  examination  of  all  pointo  rehUing  to  Cicero 
and  his  times,  down  to  the  end  of  a.  c.  5^  is  con- 
tained in  the  fifth  volume  of  Dromannls  **  Oesch- 


CICERO, 
ichte  Romsy**  a  work  not  yet  bratight  to  a  condn- 


CICERO. 


719 


0 


II.  Writxnos  op  CicBua 


The  works  of  Cicero  are  m  numerous  and  direp- 
sified,  that  it  is  necessary  for  the  sake  of  distinctr 
ness  to  sepaiate  them  into  chisses,  and  accordingly 
they  may  be  conveniently  arranged  under  five 
heads :— 1.  FkOotopkwal  u»rk$,  2.  Speedtm,  S. 
ComapoitdmoB,  4.  Poems.  5.  Hittorical  and 
Miaoelkmmua  taorks.  The  hist  may  appear  too 
▼ague  and  comprehensiTe,  but  nothing  of  impor- 
tance belonging  to  this  section  has  been  preserved. 

1.  PHiLOflOPHJCAL  Works* 

Several  of  the  topics  handled  in  this  department 
are  so  intimately  c6nnected  and  shade  into  each 
other  by  such  fine  and  almost  imperceptible  grada- 
tions,  that  the  boundaries  by  which  they  are 
separated  cannot  in  all  cases  be  sharply  defined, 
and  consequently  some  of  the  subdivisions  may 
appear  arbitiary  or  inaccurate  ;  for  practical  pur- 
poses, however,  the  following  distribution  will  be 
found  sufficiently  precise : — 

A.  PkUotophyof  Tatte  orRieiorie.  B.  PoUHcal 
PkUotophy.  C.  PhUotophy  of  Morals.  D.  Speeu^ 
laiws  PkOMophy.     E.  Theology. 

In  the  table  given  below,  those  woiks  to  which 
an  asterisk  is  prefixed  have  descended  to  us  in  a 
very  imperfect  and  mutilated  condition,  enough, 
however,  still  remaining  to  convey  a  clear  concep- 
tion of  the  general  phui,  tone,  and  spirit ;  of  those 
to  which  a  double  asterisk  is  prefixed,  only  a  few 
fragments,  or  even  a  few  words,  survive  ;  those 
printed  in  Italics  are  totally  lost ;  those  included 
within  brackets  are  believed  to  be  spurious : — 

Rhetoriooium  s.  De  Inventione 
Rhetorica  libri  II. 

De  Partitione  Oratoria. 

De  Oratore  libri  III. 

Brutus  s.  De  Claris  Oratoribus. 
A.  PhUomufkjf  J  Orator  a.  De  Optimo  Genera 
of  Taste.        ]      dicendL 

De  Optimo  Genera  Oratomnu 

Topica. 

GomKUttus  JJocu 

[Rhetoriconun  ad  C.  Heienninm 
libri  IV.] 

•  De  RepubUca  Hbri  VI. 
•DeLegibus  libri  (VI.?) 

•  •  De  Jure  Civili. 
I^isto/a  ad  Caesarem  de  Ordi- 

nanda  RepuUioa, 

De  Officiis  libri  III. 

De  Virtutibus. 
Cato  Major  s.    De  Scnectute. 
Laclius  a.    De  Amicitia. 

De  Gloria  libri  II. 

De  Consolatione  s.  De  Luctu 
minuendo. 

'  *  Academicoruro  libri  IV. 

[    De  Finibus  libri  V. 

I  Tnsculanamm  Disputationum 

^!T^'  <  Paradoxa  Stoicorum  sex. 
PUdosopky.  \  .  ,  Hortcnsius  s.     De  Philoso- 

[  *  Timaeus  ex  Phitone. 

•  *  Protagoras  ex  PUtone. 


E.  Theology. 


R  PoUHeal 
Pbiloeopky. 


C.  Philosophy 
€f  MoTuU 


/De 


De  Natura  Dcomm  libri  III* 
Divinatione  libri  II. 
De  Fato. 


De  Auguriis-Augnralia. 

The  Editio  Prinoeps  of  the  collected  philoso- 
phical works  of  Cicero  was  printed  at  Rome  in 
1471,  by  Sweynheym  and  Pannarti,  2  vols,  folio, 
and  is  a  work  of  excessive  rarity.  The  first  vo- 
lume contains  De  Natura  Deomm,  De  Divinatione, 
De  Offidis,  Paradoxa,  Laelius,  Cato  Major,  Versus 
dnodecim  Saoientinm ;  the  second  volume,  Quaea- 
tiones  Tusculanae,  De  Fmibus,  De  Fato,  Q.  Cicero 
de  Petitione  ConsuUtus,  Fragments  of  the  Horten- 
aius,  Timaeus,  Academicae  Qimestiones,  De  Legibns. 

We  have  belonging  to  the  same  perimC  De 
Offidis,  De  Amicitia,  De  Seneetnte,  Somninm 
Sdpionis,  Paiadoxa,  Tuscuhuiaa  Qnaestiones,  in 
2  vols,  folio,  without  phu»  or  date,  but  known  to 
have  been  published  at  Paris  about  I47I9  by  Gering, 
Grants,  and  Fribuiger. 

Also,  the  De  Natura  Deomm,  De  Divinatione, 
De  Fato,  De  Legibns,  Hortennus,  (Modestos,)  De 
Disdplina  Miiitari,  appeared  in  1  voL  4to.,  1471, 
at  Venice,  from  the  press  of  Vindelin  de  Spira. 

An  exceUent  edition,  intended  to  embrace  the 
whole  philosophical  works  of  Cicero,  was  com- 
menced  by  J.  A.  Goerens,  and  carried  to  the  extent 
of  three  volumes,  Svo.,  which  contain  the  De  Legi- 
bns, Academica,  De  Finibus,  Leips.  1809 — 1813. 

Before  entering  upon  an  examination  of  Cicero*s 
philosophic  writings  in  detail,  we  must  consider  very 
briefly  the  inducements  whidi  fiivt  prompfted  Cicero 
to  devote  his  attention  to  the  study  of  philosophy, 
the  extent  to  which  his  original  views  were  subse- 
quently altered  and  enlaiged,  the  dreumstances 
under  which  his  various  treatises  were  composed, 
the  end  which  they  were  intended  to  aocomplisby 
the  degree  of  importance  to  be  attached  to  these 
works,  the  form  in  which  they  are  presented  to  the 
reader,  and  the  opinions  really  entertained  by  the 
author  himselt 

Cicero  dedicated  his  attention  to  philosophy  in  the 
fint  instance  not  merely  as  a  branch  of  geoMsl  educ»> 
tion,  but  as  that  narticular  branch  which  was  likely 
to  prove  peculiarly  serviceable  to  him  in  attaining 
the  great  obiect  of  his  youthful  aspirations — orato- 
rical fiime.  (See  Paradox,  prae£,  De  Off",  prooem.) 
He  must  have  discerned  firam  a  very  early  period 
that  the  subtle  and  astute,  though  often  sophistical, 
aigumento  advanced  by  rival  seeto  in  supporting 
their  own  teneto  and  assailing  the  positions  of  their 
adverHiries,  and  the  habitual  quickness  of  objection 
and  readiness  of  nmly  which  distinguished  the 
oral  controvernes  of  the  more  skiUm  dispntanto 
could  be  turned  to  admirable  account  in  the  wordy 
comhato  of  the  courts;  and  hence  the  method  pursued 
by  the  later  Academy  of  probing  the  weak  pointo 
and  detecting  the  fidlades  of  all  systems  in  sttcee»> 
sion,  possessed  the  strongest  attractions  for  one 
who  to  insure  success  must  be  able  to  regard  eaeh 
cause  submitted  to  his  judgment  under  many  di^ 
ferenl  aspects,  and  be  prepared  to  aatidpato  and 
repd  exceptions,  of  whatever  natore,  pnceediug 
firom  whatever  quarter.  We  have  already  seen, 
in  the  biographical  portion  of  this  article,  that 
Cicero  aDowed  no  opportunitv  to  escape  of  gaining 
an  intimate  acquaintance  with  the  doctrines  of  the 
most  popuhir  sects,  without  resignnig  himself  ex- 
dusively  to  one;  and  he  was  fully  sensible  that  he 
owed  much  of  the  signal  snooess  which  attended 
his  eflforts,  after  his  return  from  Greece,  to  this 


720 


CICERO. 


training  in  philoaophj,  which  h^  emphaticaDy  de- 
nominates **the  foiiibtain-head  of  all  perfect  elo- 
quence, the  mother  of  all  ^ood  deeds  and  good 
worda.*^  (BnU,  93.)  Dnnng  Mb  residence  at 
Athens  and  at  Rhodes  he  appears  to  hare  imbibed 
a  deep  and  earnest  attachment  for  the  pnrsuit 
which  he  heneeforward  viewed  as  something  better 
and  nobler  than  a  mere  instrument  for  acquiring 
dialectic  skilL  Accordingly,  every  moment  that 
could  be  snatched  from  his  multifi&rious  avocations 
was  employed  with  exemplary  seal  in  accumulat- 
ing stores  of  philosophic  lore,  which  were  carefully 
treasured  up  in  his  memory.  But  the  incessant 
demands  of  business  long  prevented  him  from  ar- 
ranging and  displaying  Uie  wealth  thus  acquired; 
and  had  not  the  disorders  of  the  times  compelled 
him  upon  two  occasions  to  retire  for  a  brief  space 
from  public  life,  he  would  probably  never  have 
communicated  to  the  world  the  fruits  of  his  scien- 
tific researches.  The  first  of  the  two  periods 
alluded  to  above  was  when  after  his  recall  from 
exile  he  found  himself  virtually  deprived  of  all  po- 
litical influence,  and  consequently,  although  bunly 
engaged  in  discharging  the  duties  of  a  pleader, 
found  leisure  to  compose  his  De  OnUore^  De  Repub- 
fieo,  and  De  LeffibuM.  The  second  period  reached 
from  his  return  to  Italy  after  the  battle  of  Pharsalia 
until  the  autumn  after  the  death  of  Caesar,  during 
the  greater  portion  of  which  he  lived  in  retirement 
and  produced  the  rest  of  his  philosophical  works, 
some  of  them  being  published  even  subsequent  to 
his  re-appeannce  on  the  stage  of  public  aifiurs. 
But,  although  these  were  all  finished  and  sent 
abroad  between  the  end  of  a  c.  46  and  the  middle 
of  B.  c.  44,  it  would  be  absurd  to  suppose  that  the 
varied  information  required  for  such  a  task  could 
have  been  brought  together  and  distributed  into  a 
series  of  elaborate  treatises  in  the  course  of  sixteen 
or  eighteen  months.  It  seems  much  more  prober 
Ue,  as  indicated  above,  that  the  materials  were 
gradually  collected  during  a  long  course  of  reading 
and  inquiry,  and  carefully  digested  by  reflection 
and  frequent  discussion,  so  that  when  a  convenient 
season  had  arrived,  the  design  already  traced  out 
was  completed  in  all  ito  details.  Thus  we  find  in 
the  dialogue  upon  Laws  (L  20)  a  reference  to  the 
debates  which  had  taken  place  among  the  wise  <m 
the  nature  of  the  Supreme  Good,  the  doubte  and 
difficulties  with  which  the  question  was  still  en- 
cumbered, and  the  importance  of  arriving  at  some 
correct  decision ;  after  which  the  speaker  proceeds 
briefly  to  express  the  same  sentimento  which  nine 
years  afterwards  were  expanded  and  formally 
maintained  in  the  De  Fiaibus.  (Comp.  Acad,  L  3.) 
In  order  to  understand  clearly  the  nature  of 
these  works  and  the  end  which  they  were  intended 
to  serve,  we  must  bear  in  mind  the  important  foct, 
that  they  were  almost  the  fint  specimens  of  this 
kind  of  literature  ever  presented  to  the  Romans  in 
their  own  language.  With  the  exception  of  the 
poems  of  Lucretius  and  some  other  publications  on 
the  doctrines  of  Epicurus  by  an  Amafinius  and  a 
Rabirius,  so  obscure  that  Cicero  seems  to  have 
thought  them  not  worth  the  trouble  of  perusal, 
there  was  absolutely  nothins.  Hence  Cicero  was 
led  to  form  the  scheme  of  drawing  up  a  series  of 
elementarr  treatises  which  should  furnish  his  coun- 
trymen with  an  easy  introduction  to  the  knowledge 
of  the  teneto  professed  by  the  leading  secta  of 
Greece  on  the  most  important  branches  of  politics, 
moFsIs,  metaphysiosi  and  theology.     We  must,  if 


CICERO. 

we  desire  to  form  a  fair  judgment,  never  for^t 
that  the  design  proposed  was  to  communicate  in  a 
correct  and  precise  but  frmiliar  and  attractive  form 
the  resulto  at  which  othen  had  arrived,  not  to  ex- 
pound new  conceptions — to  present  a  sharp  and 
striking  outline  of  the  majestic  structures  reared 
by  the  hibours  of  successive  schools,  not  to  claim 
distinction  as  the  architect  of  a  new  edifice.  The 
execution  of  this  project  demanded  extensive  re- 
search, a  skiliiil  selection  of  the  best  portions  of 
the  best  authors,  the  accurate  adjustment  and  har^ 
moniotts  combination  of  these  loose  fragments,  a 
choice  of  fomiliar  examples  and  apt  illustrations 
to  shed  light  on  much  tnat  would  necessarily  ap- 
pear dark  and  incomprahensible  to  the  inexperi- 
enced, and,  most  difficult  of  all,  the  creation  of 
terms  and  phraseology  capable  of  expressing  with 
clearness  and  exactitude  a  class  of  ideas  altogether 
new.  If  then  we  find  upon  examination  that  this 
difficult  undertaking,  requiring  the  union  of  talents 
the  most  opposite,  of  unwearying  application,  deli- 
cate discrimination,  refined  taste,  practical  skill  in 
composition,  and  an  absolute  command  over  a  stub- 
bom  and  inflexible  dialect,  has  been  executed  with 
consummate  ability,  we  have  no  right  to  comphiin 
that  many  of  the  topics  aro  handled  somewhat 
superficially,  that  there  is  an  absence  of  all  origi- 
nality of  thought,  and  that  no  efibrt  is  made  to 
enlaige  the  boundaries  of  the  science.  Nor  have 
we  any  reason  to  regret  the  resolution  thus  formed 
and  consistently  carried  out.  We  are  put  in  pos- 
session of  a  prodigious  mass  of  most  curious  and 
interesting  information  bearing  upon  the  history  of 
philosophy,  conveyed  in  the  richest  and  most  win- 
ning language.  Antiquity  produced  no  works 
which  could  rival  these  as  manuals  of  instruction ; 
as  such  they  were  employed  until  the  downfid  of 
the  Roman  empin;  they  stood  their  ground  and 
kept  alive  a  taste  for  literataro  during  the  middle 
ages ;  they  were  still  lealously  studied  for  a  long 
period  after  the  revival  of  learning;  they  even 
now  command  respect  from  the  purity  of  the  moral 
principles  which  they  inculcate,  and  serve  as  mo- 
dels of  perfect  style  and  diction.  We  arrive  at  the 
condttsion,  that  Cicero  is  fully  entitled  to  the  praise 
of  having  accomplished  with  brilliant  success  all 
that  he  engaged  to  perform.  In  philosophy  he 
must  be  regarded  as  the  prince  of  popular  com- 
pilers, but  nothing  more.  It  is  certain  that  he 
could  not  have  put  forth  his  powen  in  a  manner 
better  calcuhited  to  promote  the  interesu  and  ex- 
tend the  influence  of  his  fi&vourito  pursuit. 

The  greater  number  of  these  essays,  in  imita- 
tion of  the  writings  of  manr  of  the  Greek  phi- 
losophers, are  thrown  into  dialogue — a  form  ex- 
tremely well  suited  for  the  puipoees  of  instruction, 
since  it  affords  fiicility  for  fiuniliar  explanation  and 
for  the  introduction  of  those  elucidations  and  di- 
gressions so  necessary  to  communicate  clearness 
and  animation  to  abstrsct  propositions,  which,  if 
simply  enunciated  in  a  purely  scientific  shape, 
must  unavoidably  appear  to  the  learner  dull  and 
spiritless.  In  a  dialogue,  also,  the  teacher  is  not 
compelled  to  disclose  his  own  opinions,  but  may 
give  full  scope  to  hb  ingenuity  and  eloquence  in 
expounding  and  contrasting  the  views  of  others^ 
The  execution  is,  upon  the  whole,  no  less  happy 
than  the  design.  One  cannot  foil  to  be  impressed 
with  the  dexterity  exhibited  in  contriving  the 
machinery  of  the  different  oonvenations,  the  tact 
Mrith  which  the  most  i^ppropriate  personages  are  se- 


CICERO. 

leeted,  the  ■crapuloot  accuracy  inth  which  their 
respectire  chaiactcn  are  distingo»hed  and  pre- 
lerred  throughout,  and  the  air  of  cahn  dignity 
which  perradea  each  aeparate  piece.  At  the  aame 
time,  we  must  confeea,  that  there  ia  throughout  a 
want  of  that  life  and  reality  which  lends  such  a 
charm  to  the  dialogues  of  Phito.  We  feel  that 
most  of  the  colloquiea  reported  hy  the  Athenian 
might  actually  have  heen  held ;  hut  there  is  a  stiff- 
ness and  formality  about  the  actors  of  Ckrro,  and 
a  tendency  to  lecture  rather  than  to  converse,  which 
materially  injures  the  dramatic  effect,  and  in  fiwt 
in  some  degree  neutralises  the  benefit  to  be  derived 
from  this  method  of  imparting  knowledge.  He 
has  also  rather  abused  the  opportunities  presented 
for  excursions  into  the  attractive  regions  which  lie 
out  of  the  direct  path,  and  lo  much  space  is  some- 
times occupied  by  enthusiastic  dedamations,  that 
the  main  subject  is  for  a  time  thrown  out  of  sight 
and  forgotten. 

The  specuktive  opinions  entertained  by  Cicero 
himself  are  of  little  importance,  except  as  a  mere 
matter  of  curiosity,  and  cannot  be  ascertained 
with  certainty.  In  all  controversies  the  chief 
aiguments  of  the  contending  parties  are  drawn  out 
with  the  strictest  impartiality,  marshalled  in  strong 
relief  over  against  each  other,  and  the  decision  then 
left  to  the  leader.  The  halnt  cf  stating  and  com- 
paring a  multitude  of  conflicting  theories,  each  of 
which  could  number  a  long  array  of  great  names 
among  its  supporters,  would  natunlly  confirm  that 
disposition  to  deny  the  certainty  of  human  know- 
ledge which  must  have  been  imbibed  in  eariy  life 
by  the  pupil  of  Philo  of  Lariasa;  while  the  multi- 
tude of  beautiful  and  profound  reflections  scattered 
over  the  writings  of  the  Greek  sages  would  lead  an 
unbiassed  mind,  honest  in  its  seareh  after  truth,  to 
select  what  was  beat  in  each  without  binding  him- 
aelf  exclusively  to  one. 

(Those  who  desire  to  foDow  out  this  subject  may 
consult  Bmcker^  Hi$tona  Cntioa  Pkiiotopiias,  vol 
ii.  pp.  1 — 70 ;  Oaultier  do  Sibert,  Eaeamen  de  la 
J*iiUmopkie  de  CScenM,  in  the  ilf^notret  cb  CAea- 
dcmm  de»  IntoripOonMy  vols.  idii.  and  xliiL;  Hitter, 
GeaddekU  der  Pkilo$ofMe,  vol  iv.  pp.  7&— 168 ; 
G.  Waldin,  De  Philotcpk.  Oo.  Platonioa,  Jena, 
1 75S ;  J.  G.  Zierlein,  De  PhOoeopL  Oie.  HaL  1770; 
J.  C.  Brieglieb,  Progr.  de  Pkilomjpk  de.  Cob. 
1784;  M.  Fremling,  PhUoeoph.  Oie.  Lund.  1795; 
H.C.F.  Hulsemann,Z)e/iicfo/^i>AtfoM9xi.CSe.Luneb. 
1799;  D.  F.  Gedicke,  ^ufofw  f  JWosopA.  aft^ajiMM 
ex  de.  Sar^^  BeroL  1815;  J.  A.  C  Van  Heujde, 
M.  7UL  Ok.  «iAovAir«r,  Trej.  ad  Rhen.  1836 ; 
R  Ktthner,  M.  7Vi&  C&x  m  PkHoeopUam  ^f^eque 
Partes  Merita^  Hamburg,  1825.  The  last  men- 
tioned work  contains  a  great  quantity  of  informa- 
tion, distinctly  conveye<^  and  within  a  moderate 


A.  PniLoaoPHT  op  Tastb,  ok  RHvroRia 

The  rhetorical  works  of  Cicero  may  be  consi- 
dered aa  a  sort  of  triple  compound  formed  by  com- 
bining the  information  derived  from  the  lectures 
and  disquisitions  of  the  teachen  under  whom  he 
studied,  and  from  the  writings  of-the  Greeks,  es- 
pecially Aristotle,  Tlieophtastna,  and  Isoerates, 
with  his  own  speculative  researehes  into  the  nature 
and  theory  of  the  art,  corrected  in  his  later  years 
by  the  results  of  extensive  experience.  Rhetoric, 
considered  as  a  science  depending  upon  abstract 
priadpfes  which,  might  be  investigated  philoiophi- 


CICERO.  72t 

cally  and  devetbped  in  formal  precepts,  had  hithert!» 
attracted  but  little  attention  in  Rcmie  except  among 
the  select  few  who  were  capable  of  comprehending 
the  instructions  of  foreign  professors  delivered  in  a 
foreign  tongue;  for  the  Latin  rhetoricians  were 
long  regarded,  and  perhaps  justly,  as  ignorant  pre* 
tenders,  who  brought  such  discredit  on  Sie  study  by 
their  presumptuous  quackery,  that  so  kte  as  b.  c. 
92,  L.  Crsssus,  who  was  not  likely  to  be  an  unjust 
or  illiberal  judge  in  such  matters,  when  censor  wn 
desirous  of  emlling  the  whole  crew  from  the  city. 
Thus  Cicero  had  the  honour  of  opening  up  to  the 
masses  of  his  countrymen  a  new  field  of  inquiry 
and  mental  exercise,  and  of  importing  for  genenu 
national  use  one  of  the  most  attractive  product4ons 
of  Athenian  genius  and  industry.         .     . 

The  Editio  Prinoeps  of  the  collected  rhetorical 
works  of  Cicero  was  printed  at  Venice  by  Alexan- 
drinus  and  Asulanus,  foL  1485,  containing  the  De 
Ontore,  the  Orator,  the  Topica,  the  Partitiones 
Oratoriae,  and  the  De  Optimo  Oenere  Oratorum, 
and  was  reprinted  at  Venice  in  1488  and  1495, 
both  in  fol.  The  firrt  complete  edition,  including, 
in  addition  to  the  above,  the  Brutus,  the  Rhetorica 
ad  Herennium,  and  the  De  Inventione,  was  pub- 
lished at  Venice  by  Aldus  in  1514,  4to.,  edited  in 
part  by  Nauflerius.  Of  modem  editions  the  most 
notable  are  ue  following :  that  by  SchUts,  which 
contains  the  whole.  Lips.  1804,  8  vols^  8vo. ;  the 
**  Opera  Rhetorica  Minora,**  by  Wetsel,  Lignitz, 
18079  containing  all  with  the  exceptions  of  the  De 
Oratore,  the  &iitus,  and  the  Orator;  and  the 
Orator,  Brutus,  Topica,  De  Optimo  Genere  Ora- 
torom,  with  the  notes  of  Beier  and  Orelli,  Zurich, 
1880,  8vo. 


1. 


Rheiorioorum  s.  De  IwvenUom  Rhetorica 
libnlU 


This  appean  to  have  been  the  earliest  of  the 
efforts  of  Cicero  in  prose  composition.  It  was  in- 
tended to  exhibit  in  a  compendious  systematic  form 
all  that  was  most  valuable  and  worthy  cf  note  in 
the  works  of  the  Greek  rhetoricians,.  Aristotle 
had  akeady  performed  this  task  in  so  for  as  his  own 
predecesion  were  concerned ;  and  hence  his  writ- 
ings, together  with  those  of  his  disciples  and  of  the 
foUowen  of  Isoerates,  would  supply  all  the  necea- 
sary  material!  for  selection  and  combination*  Ae- 
cording  to  the  origiml  plan,  this  treatise  was  to 
have  embraced  the  whole  subject ;  but  there  is  no 
reason  to  fix  upon  the  exact  number  of  four  books 
as  the  extent  contemplated,  and  it  certainly  never 
waa  completed.  The  author,  after  finishmg  the 
two  whkh  have  descended  to  us,  seems  to  have 
thrown  them  aride,  and  speaks  of  them  at  a  Utter 
period  perhaps  too  slightingly  {de  OroL  i  2)  aa 
a  crude  and  imperfect  performance.  After  a  short 
prdEiM  regarding  the  origin,  rise,  progress,  use  and 
abuse  of  eloquence,  we  find  an  enumeration  and 
dassBcation  of  the  diffsrent  branches  of  the  sub- 
ject. The  whole  art  must  be  considered  under 
five  distinct  heads ; — 1.  Its  general  character  and 
the  position  which  it  occuj^es  among  the  sciences 
(ymtw).  2.  The  duty  which  it  is  called  upon  to 
perform  {qffielum),  i  The  end  which  it  seeks  to 
attain  (jSaw).  4.  The  subject  matter  of  a  speech 
{nuderia),  5.  The  constituent  elements  of  which 
a  speech  is  made  up  (partee  rkeUmeae).  After 
remarkins  cursorily,  with  regard  to  the  gratis,  that 
the  art  of  rhetoric  is  a  branch  of  civil  knowledge 
{eitUie  edmHae)^  that  its  q^lcwm  is,  to  use  all  the 

.8  4 


'7'S2 


CtCKHO. 


RMthoda  moftt  suitable  for  persoittion  by  omtory, 
and  its  /ink  to  achieve  this  pennuwion,  Cieero  con- 
fines himeelf  for  the  present  to  the  maiena  and 
pariM,  Now  the  wuuiria^  subject-matter,  or  fonn 
of  a  speech,  may  belong  to  one  of  three  classes,  ae- 
-cording  to  the  nature  of  the  audience.  (Comp. 
J*artiL  OnU.  3.)  1.  The  ^eiutt  demoiutraHvmn 
•(0^»«t  ^itsurriictfy),  addressed  to  mere  listeners 
who  study  the  oratoiy  as  an  eihibition  of  art. 
%  The  gennu  Mibsratwum  (y4ifos  ov/uf ovAtvroc^) 
•addressed  to  those  who  judge  of  the  future  as  in 
legislative  and  political  assemblies,  ft.  The  pemu 
Judidale  (y4p9s  SucayiK^),  addressed  to  those  who 
judge  of  the  past  as  in  courts  of  kw.  Again,  the 
parU$  rketoriau  or  constituent  elements  of  a  speech 
are  five.  1.  The  invention  of  arguments  {inmmtio\ 
%  The  arrangement  of  these  aiguments  {dipontio). 
8.  The  diction  in  which  these  argumenU  are  ex- 
pressed {eloqtttdio),  4.  The  dear  and  distinct  per- 
ception in  the  mind  of  the  tilings  and  words  which 
.compose  the  arguments  and  the  power  of  producing 
them  at  the  fitting  season  {mmmoria).  6.  The 
delivery,  comprehending  the  moduU&tion  of  the 
voice,  and  the  action  d  the  body  (prommHaHo). 
These  points  boing  premised,  it  is  proposed  to  trsat 
of  imveniio  generally  and  independentiy,  and  then 
to  apply  the  principles  established  to  each  of  the 
three  classes  under  which  the  maiena  may  be 
ranged,  according  to  the  following  method : 

Every  case  which  gives  rise  to  debate  or  difier- 
enoe  of  opinion  (eimtrovertia)  involves  a  questioDy 
and  this  question  is  termed  the  constitution  (con^ 
tUtmiio)  of  the  ease.  The  eoustitution  may  be 
fourfold.  1.  When  the  question  is  one  of  foct 
(controrenia  facU)^  it  is  a  eontiiU^  comjfetmralii, 
2.  When  both  parties  are  agnized  as  to  the  fiwt,  but 
difier  as  to  the  name  by  which  the  fiict  ought  to  be 
distinguished  {pominirenia  flM»mmtf ),  it  is  a  conwti- 
imlio  d^btitiva.  8.  When  the  question  relates  to 
the  quality  of  the  foct  {gmem  eontrooeniaX  it  is  a 
eomtitmtio  gemraUa,  4.  When  the  question  con- 
cerns the  fitness  or  propriety  of  the  fiwt  (qimm  ami 
quetm,  out  ^aiemimj  out  ipiomodo^  mU  apwd  qaot,  oat 
tlMojare^  ami  qmo  iempotB  ofien  oporieat  fwers/ar), 
it  is  a  eomttUwIio  iramUUioa,  Again,  the  coatUhttio 
yenervJu  admits  of  being  divided  into  — a.  The 
«omtifiil£o  jaridieiaUt^  in  which  right  and  wrong, 
reward  and  punishment,  are  viewed  in  the  abstnet; 
and  b.  The  eoiuHtuiio  negotialuy  where  they  are 
considered  in  reference  to  existing  laws  and  usages; 
and  finally,  the  amdiiaiiojuridioialu  is  subdivided 
into  4.  The  MmtUutio  abtoltiia,  in  which  the  quea- 
tion  of  right  or  wrong  is  viewed  with  refersnoe  to 
the  £sct  itself;  and  fi.  The  coimHiaiio  asMmf>^n«, 
in  which  the  question  of  right  and  wrong  is  viewed 
not  witii  reference  to  the  foot  itself,  but  to  the  ex- 
ternal circumstances  under  which  the  fiict  took 
place.  The  cotntiimiio  a$tHmpUva  is  itself  fourfold 
— (1)  ctmensto,  when  the  accused  confesses  the 
deed  with  which  he  is  chaiged,  and  does  not  jus- 
tify it  but  seeks  fofgiveness,  which  may  be  done  in 
two  ways,  (a)  by  pmyaUo^  when  the  deed  is  ad- 
mitted but  monl  guilt  is  denied  in  consequence  of 
its  having  been  done  unwittingly  (iinprHi£mtia\  or 
by  accident  («an>),  or  unavoidably  (nemtUaie), 
(0)  by  dtpreeatioi  when  the  misdeed  is  admitted 
to  have  been  done,  and  to  have  been  done  wilfully, 
but  notwithstanding  forgiveness  is  sought — a  very 
rare  contingency ;  (2)  remotio  minMu,  when  the 
Hi-cused  defends  himself  by  casting  the  blame  on 
iuiother;  (3)  ttkUio  criMmui,  when  the  deed  is 


CICKRO. 

justified  by  previous  provocation  ;  (4)  eomparafiti, 
when  the  deed  is  justified  by  pleading  a  pmise- 
worthy  motive. 

The  constitution  of  tiie  case  being  determined, 
we  must  next  examine  whether  the  case  be  simple 
(rimplat)  or  compound  (ampuuta),  that  is,  whether 
it  involves  a  single  question  or  several,  and  whetfatf 
the  reasonings  do  or  do  not  depend  upon  some 
written  document  («■  ra/wns,  an  m  teripio  wU  com- 
iroveruay  We  must  then  consider  the  exact 
point  upon  which  the  dispute  turns  (911001^),  the 
plea  in  justification  {raHo)^  the  debate  which  will 
arise  from  the  reply  to  tiie  plea  of  justification 
(jiK/tarife),  and  the  additional  aiguments  by  which 
the  defendant  seeks  to  confirm  his  plea  of  jnstificar 
tion  after  it  had  been  attacked  hj  his  opponent 
(firmammimm\  which  will  convert  the  jadieatia 
into  a  diaeepUa»  (comp.  Pant,  OraL  90),  and  so 
lead  more  directiy  to  a  dedaioD. 

These  matters  being  duly  weighed,  the  orator 
must  proceed  to  arrange  the  diflferant  divinons  of 
his  speech  {paritt  omtMNw),  whidi  are  six  in 
number. 

1.  The  EKordmm  m  mtroduction,  whidi  is  di- 
vided into  a.  the  PrtHe^mam  or  opening,  and  &.  the 
IfuinmaiiOi  of  which  the  gnat  object  is  to  awak- 
en the  attention  and  secure  the  goodwill  of  the 
audience.  2.  The  NarraHo  or  statement  of  the 
case.  3.  The  ParHtij  or  explanation  of  the  man- 
ner in  which  the  speaker  intends  to  handle  the 
case,  indicating  at  the  same  time  those  points  on 
which  both  parties  are  agreed,  and  those  on  which 
they  differ.  4.  The  Coa^finfudio  or  array  of  argu- 
ments by  which  the  speaker  supports  his  case. 
5.  The  AprefeMib  or  confutation  of  the  argoments 
employed  by  the  antagonist.  6.  The  Cbnobcrio  or 
peroration,  consisting  of  a.  the  £kameraih  or  brief 
impressive  summary  of  the  whole ;  6.  the  Indtgna- 
tio,  which  seeks  to  enlist  the  passions  of  the 
audience,  and,  c  the  Outqm$tio  or  appeal  to  their 
sympathies. 

Each  of  these  six  divisions  is  discussed  separately, 
and  numerous  rules  and  precepts  are  kid  down  for 
the  guidance  of  the  orator. 

In  the  seoond  book  the 'fifth  and  nxth  of  the 
above  divisions,  the  Comfinmdio  and  BepniMtio 
are  considered  at  large  with  direct  reference  to 
cases  belonging  to  the  Cleiuu  Jmdidale^  and  to  each 
of  the  four  constitutions  and  their  subdivisions, 
after  which  the  two  remaining  dawses,  the  G'mm 
Deliberutivum  and  the  Hmut  Demanstraliimfii^  are 
very  briefly  noticed,  and  the  dissertation  upon 
Rhetorical  invention  closes  somewhat  abrupUy. 

We  have  no  means  of  dedding  with  certainty 
the  exact  time  at  which  these  books  were  com- 
posed and  published.  The  expressions  employed 
in  the  De  Orators  (L  2),  **•  quoniam  quae  ptmrU 
aid  adoleacentulis  nobis  ex  commentariolis  nostris 
inchoata  ac  rudia  ezdderunt,  vix  hac  aetate  digna 
ct  hoc  usu  quern  ex  causis,  quas  diximus,  tot 
tantisquO  consecuti  sumus**  (comp.  i.  6),  point  un- 
questionably to  the  early  youth  of  Cicero,  but 
without  enabling  us  to  fix  upon  any  particular 
year.  They  formed,  very  probably,  a  portion  of 
the  firuits  of  that  study  continned  incessantly 
during  the  period  of  tranquillity  which  prevail- 
ed in  the  dty  while  Sulk  was  engaged  in  pro- 
secuting the  Mithridatic  war  (b.  c.  87 — 84),  and 
bear  tlie  appearance  of  notes  mkcn  down  fipom  the 
lectures  of  some  instractor,  arranged,  simplified, 
and  expanded  by  reference  to  the  original  sources* 


CICERO. 

The  work  U  lepeatedly  qaoted  hj  Qnhitiliaii, 
Mmetimet  nnder  the  title  /Abri  RheiorieL,  some- 
times BB  JU&n*  Artm  HheUnrioae^  genenlly  m  /MI0> 
iorioa  (oomp.  Serr.  ad  Virg.  Aen.  yiii.  321,  iz.  481 X 
and  we  misht  infer  fnm  a  poMWge  in  Quintilinn 
(ii.  14.  $  5),  that  De  Rketones  vu  the  appellation 
eeleded  by  the  author;  at  all  events,  the  addition 
De  ImmntUme  Bkgtariea  rests  upon  no  andent 
anthority. 

An  aceoimt  of  ihe  most  important  editions  ef 
ihe  De  Iwoemtums  is  given  below,  after  the  remaiks 
upon  the  Rkeloriea  ad  //emiiwiiim. 

2.  De  PariiUoHe  OratoHa  Dkdogua, 

This  has  been  conectly  described  as  a  catechism 
of  Rhetoric,  according  to  the  method  of  the  middle 
Academy,  by  way  of  qvestion  and  answer,  drawn 
up  by  Cioero  for  the  instniction  of  his  son  Mareus, 
in  which  the  whole  art  is  comprised  nader  three 
heeds.  1.  The  Vu  Oratoru,  in  which  the  subject 
is  treated  wi^  reference  to  the  speaker  ^  2.  the 
Ororfm,  which  treaU  of  the  ^eech;  S.  the  Quaeieio, 
which  treats  of  the  case. 

The  precepts  with  regard  to  the  speaker  are 
ranged  nnder  five  heads.  1.  Iwcentio.  2.  Chllo' 
Mlfta.    3.  EhqmUio,    4.  A^Uo.    5.  Memoria. 

The  precepts  with  regard  to  the  tsgeedi  are  also 
under  five  heads.  1.  Esrordimm,  2.  Narratia, 
3.  Cdnfinnatio.     4.  Reprtkensio.     6.  PerrMnaHo, 

The  case  may  be  a.  Infijuia^  in  which  neither 
penons  nor  times  are  defined,  nod  then  it  is  called 
propotiium  or  coumZfei^  or  it  may  be  h*  FSmta^  in 
which  the  persons  are  defined,  and  then  it  is  called 
ttnua ;  this  in  reality  b  inclnded  in  the  former. 

The  precepta  with  regard  to  the  onaesfjo  infmOa 
or  eoMMiftatw  are  nnged  under  1.  Cb^mif^  by 
which  the  existence,  the  nature,  and  the  quafity  of 
the  case  are  determined ;  2.  iief»o,  which  discusses 
the  means  and  manner  in  which  any  object  may 
be  obtained. 

The  precepts  with  regard  to  the  qwiuiio  fitdta  or 
oBKia  are  nnged  under  three  heads,  according  as 
the  case  belongs  to  1.  theti^ema  Dem<mriinH»um  ;  2. 
the  Gemm  Ddibcratkum  ;  8.  the  Oemu  Jtutidaie, 

The  difierent  eomMfhOkmu  are  next  passed  under 
review,  and  the  conversatien  oondudes  with  an 
exhortation  to  the  study  of  philosophy. 

These  partiiiotte$,  a  term  which  corresponds  to 
the  Greek  9taip4va,  may  be  considered  as  the 
most  purely  scientific  of  all  the  rhetorical  works  of 
Cicero,  and  form  a  useful  compaoion  to  the  treatise 
De  ItKcentkm ;  but  from  their  strictly  technical 
character  the  tract  appears  dry  and  uninteresting, 
and  from  the  paucity  of  illustrations  is  not  unfre- 
quently  somewhat  obscure.  From  the  circumstance 
that  Cioero  makes  no  mention  of  this  work  in  his 
other  writings,  some  critics  have  called  in  question 
its  authenticity,  but  there  eeems  to  be  no  evidence 
either  internal  or  external  to  justify  such  a  sus- 
picion, and  it  is  repeatedly  quoted  by  Quintilian 
without  any  expressitm  of  doubt  Another  debate 
has  arisen  as  to  the  period  when  it  was  composed. 
We  are  told  at  the  commencement  ihat  it  was 
drawn  up  during  a  period  when  the  author  was 
completely  at  leisure  in  consequence  of  having  been 
at  length  enabled  to  quit  Rome,  and  this  expres- 
sion bis  been  generally  believed  to  indicate  the 
close  of  the  year  B.  c.  46  or  the  beginning  of  B.  c. 
45,  shortly  before  the  death  of  Tullia  and  the  de- 
parture of  Marcus  for  Athens,  when,  as  we  know 
from  his  correspondence,  he  was  deveting  himself 


CICERO. 


723 


with  the  greatest  diligence  to  literary  pursuits, 
{Ad  Fam.  ril  28,  ix.  26.)  Hand  has,  however, 
endeavoured  to  prove  (Ersch  and  Orilber^s  £1^- 
ejfdopUdiey  art  C^bero),  that  we  may  with  greater 
probability  fix  upon  the  year  a  c  49,  when  Cicero 
after  his  return  from  Cilicia  suddenly  withdrew  from 
Rome  about  the  middle  ef  January  {ad  Att.  vii. 
10),  and  having  q>ent  a  considenble  time  at 
Formiae,  and  visited  various  parts  of  Campania, 
proceeded  to  Arpinum  at  the  end  of  March,  in- 
vested bis  son  with  the  manly  gown,  and  after- 
wards made  him  the  eomponion  of  his  flight  But 
this  critic  seems  to  have  forgotten  that  Cicere 
never  entered  the  city  from  the  spring  of  b.  c.  61 
until  Ute  in  the  autumn  of  b.  c.  47,  uid  therefore 
could  certainly  never  have  employed  the  phrase 
**  quoniam  aliquando  Roma  etemiii  potestas  data 
est,**  and  still  less  could  he  ever  have  talked  of 
enjoying  ^summum  otium**  at  an  epoch  perhaps 
the  most  painful  and  agitating  in  his  whole  life. 

The  eariiest  edition  of  the  Partitiones  Oratorim, 
in  a  separate  form,  which  bean  a  date,  is  that  by 
Oabr.  Fontaaa,  printed  in  1472, 4to.,  probably  at 
Venice.  There  are,  however,  two  editions,  supposed 
by  bibliographen  te  be  elder.  Neither  of  them 
has  place,  date,  nor  printer^  name,  but  one  is 
known  to  be  from  the  press  ef  Momvus  at  Naples. 
The  commentaries  of  O.  Valla  and  L.  Strebaeus,  with 
the  argument  of  Latomius,  are  found  in  the  edition 
of  Seb.  Gryphitts,  Leyden,  1641  and  1546,  8vo., 
often  reprinted.  We  have  also  the  editions  of  Ca- 
merarius.  Lips.  1 649 ;  of  Stnrmius,  Strasbuig,  1 665  ; 
of  Minos,  Paris,  1682 ;  of  Maioragius  and  Marcel- 
linus,  Venice,  1587 ;  of  Hauntmann,  Leipzig,  1 74 1. 
In  illustration,  the  disquisition  of  Brfaard.  Reus- 
chius,  ^  De  Ciceronis  PartiUonibus  Oratoriis,** 
Hehnstaedty  1728,  will  be  found  usefuL 

3.  De  Oraton  ad  Qumtam  Fralrem  Ubri  IIL 

Cicero  having  been  urged  by  his  brother  Quintns 
to  compose  a  systematic  work  on  the  art  of  Oratory, 
the  dialogues  which  bear  the  above  title  were 
drawn  up  in  compliance  with  this  request  They 
were  completed  towards  the  end  of  b.  c.  66  (od 
AH,  iv.  IS),  about  two  yean  after  the  return  of 
their  author  fix>m  banishment,  and  had  occupied 
much  of  his  time  during  a  period  in  which  he  had 
in  a  great  measure  withdrawn  ftfxm  public  life,  and 
had  sought  consolation  for  his  politiad  degradation 
by  an  earnest  devotion  to  literary  pursuits.  All  his 
thoughts  and  exertions  were  thus  directed  in  one 
channel, and  consequentiy,  as  night  be  expected,  the 
production  before  us  is  one  of  his  most  brilliant  ef- 
forts, and  will  be  found  to  be  so  accurately  finished 
in  its  most  minute  parts,  that  it  may  be  regarded  as 
a  master-piece  of  skfll  in  all  that  rektes  to  the 
graces  of  style  and  composition.  The  object  in 
view,  as  exphiined  by  himself  was  to  furnish  a 
treatise  which  should  comprehend  aQ  that  was 
valuable  in  the  theories  of  Aristotie,  Isocrates,  and 
other  ancient  rhetoricians,  and  at  the  same  time 
present  their  precepts  in  an  agreeable  and  attrac- 
tive form,  disembarrassed  of  the  formal  stiffness  and 
dry  technicalities  of  the  schools.  {Ad  Fam,  L  9, 
odAtLiY,  16.) 

The  conversations,  which  form  the  medium 
through  which  instruction  is  conveyed,  are  sup- 
posed to  have  taken  place  in  b.  c.  91,  immediately 
before  the  breaking  out  of  the  Social  war,  at  the 
moment  when  the  city  was  violently  agitated  by 
the  proposal  of  the  tribune  M.  Livius  Drums,  to 

3  a2 


721 


CICERO. 


grnnt  to  the  KnatoTB  the  right  of  acting  in  common 
with  the  equites  as  judioet  on  criminal  triaU.  The 
measure  was  vehementlj  opposed  by  the  consul 
Philippus,  who  was  in  consequence  rc^pirded  as  a 
traitor  to  his  order,  and  supported  by  all  the  in- 
fluence and  talent  of  L.  Lidnius  Crasms,  the  most 
celebrated  onitor  of  that  ejpoch,  who  had  filled  the 
preceding  year  the  office  of  censor.  This  ▼enezable 
statesman  is  represented  as  having  retired  to  his 
villa  at  Tnsculum  during  the  celebration  of  the 
Roman  games,  in  o^rder  that  he  might  eoUect  his 
thoughts  and  brace  up  his  energies  for  the  grand 
struggle  which  was  soon  to  decide  the  contest 
He  was  accompanied  to  his  retirement  by  two 
yonths  of  high  promise,  C.  Amelias  Cotta  (consul 
B  c.  75)  and  P.  Sulpicins  Rufus,  and  there  joined 
by  his  fiither-in-kw  and  former  colleague  in  the 
consulship  (b.  c.  95),Q.  Mucins  Scaevola,  renown- 
ed for  his  profound  knowledge  of  civil  law,  and  by 
his  friend  and  political  ally,  M.  Antonius  (consul 
&  c  99),  whose  fiime  as  a  public  speaker  was 
little  if  at  all  inferior  to  that  of  Crassus  himselfl 
The  three  consular  sages  having  spent  the  fintday 
in  reflections  upon  politics  and  the  aspect  of  public 
afliurs,  unbend  themselves  on  the  second  by  the 
introduction  of  literary  topics.  The  whole  party 
being  stretched  at  ease  under  the  shadow  of  a 
q>reading  plane,  the  elders,  at  the  earnest  solicitar 
tion  of  Cotta  and  Sulpidus,  commence  a  discourse 
upon  oratoiT,  which  is  renewed  the  following 
morning  and  brought  to  a  dose  in  the  afternoon. 
At  the  end  of  the  first  dialogue,  Scaevohi,  in  order 
that  strict  dnunatic  propriety  may  be  observed 
(see  ad  AU.  iv.  16),  retires,  and  his  place,  in  the 
two  remaining  colloquies,  is  supplied  by  Q.  Lutatios 
Catulna,  and  his  half-brother,  C.  Julius  Caesar 
Strabo,  both  distinguished  as  public  speakers,  the 
former  celebrated  for  the  extreme  purity  of  his  dic- 
tion, the  hitter  for  the  pungency  of  his  wit 

An  animated  debate  first  arises  on  the  qualifications 
essential  for  pre-eminence  in  oratory.  Crassus, 
who  throughout  must  be  regarded  as  expressing  the 
sentiments  of  Cicero,  after  enhuging  upon  the  im- 
portance, the  dignity,  and  the  universal  utility  of 
eloquence,  proceeds  to  describe  the  deep  learning, 
the  varied  accomplishments,  and  the  theoreti<^ 
skill  which  must  enter  into  the  combination  which 
shall  form  a  perfect  orator,  while  Antonius,  although 
he  allows  that  universal  knowledge,  if  attainable, 
would  mightily  increase  the  power  of  those  who  pos- 
sessed it,  is  contented  to  pitch  the  standard  much 
lower,  and  seeks  to  prove  that  the  orator  is  more 
likely  to  be  embarrassed  than  benefited  by  aiming 
ut  what  is  beyond  his  reach,  and  that,  by  attempt- 
ing to  master  the  whole  cirde  of  the  liberal  arts,  he 
will  but  waste  the  time  that  might  be  more  profit- 
ably employed,  since  the  natural  gifts  of  quick  ta- 
lents, a  good  voice,  and  a  pleasing  delivery,  when 
improved  by  practice,  self-training,  and  experience, 
are  in  thems«lves  amply  suflident  to  produce  the  re- 
sult sought.  This  preliiuinaiy  controversy,  in  which, 
however,  both  parties  agree  in  reality,  as  to  what 
is  desirable,  although  they  differ  as  to  what  is  prac- 
ticable, being  terminated,  Antonius  and  Crassus 
enter  jointly  upon  the  rtx^oKoyla  (ad  AU,  iv. 
16)  of  the  subject,  and  expound  the  principles  and 
rules  upon  which  success  in  the  rhetorical  art  de- 
pends and  by  the  observance  of  which  it  may  be 
achieved.  The  former  discusses  at  large  in  the  se- 
cond book,  the  unfetUitm  and  arrangemati  cf  atyu- 
mattt^  and  winds  up  with  a  dissertation  on  memory^ 


CICERO. 

the  continuous  flow  of  his  diaooune  being  broken 
and  relieved  by  an  essay,  placed  in  the  month  ol 
Caesar,  upon  die  nature  and  use  of  AataKwr,  a  di- 
gresnon,  both  amusing  in  itself^  and  interesting  ge- 
nerally, as  evincing  the  miserable  bad  taste  of  the 
Romans  in  this  dqiartment.  In  the  third  book« 
Crassus  devotes  himself  to  an  exposition  of  the  or- 
MMieiite  of  rhetoric,  oompriaing  all  the  graces  of 
diction^  to  which  are  added  a  few  remarks  upon  de- 
Iwmyj  that  is,  upon  the  voms,  jmmmwiaiiom,  and 
aetiom  of  the  speaker. 

The  MSS.  of  the  Dm  Oratore  known  up  to  the 
early  part  of  the  15th  century,  were  all  imperfect 
There  were  blanks  extending  in  Bk.  L  from  c  2a, 
g  128  to  a  34.  $  157*  and  from  c.  43.  §  193  to  Bk. 
iL  c  59.  §  19,  although  in  the  Erfurt  MS.  only 
as  fiur  as  Bk.  it  c.  3.  §  13;  in  Bk.  ii.  frmn  c  12.  § 
50  to  c  14.  §  60  ;  and  in  Bk.  iii.  fitim  c  5.  §  17 
to  c  28.  §  1 10.  These  gaps  were  first  supplied  by 
Gasparinus  of  Barxixa,  from  a  MS.  found  at  Lodi, 
and  hence  called  Codeat  LamdeM$i$^  1419,  which  in 
addition  to  the  BkeUtriea  ad  Heremmum^  the  D»  In* 
veniione^  the  BrtUui  and  the  Orator  contained  the 
throe  books  De  Oraiore  entire.  This  MS.,  whidi  is 
now  lost,  was  repeatedly  copied,  and  its  contents 
soon  became  known  all  over  Italy  ;  but  it  isuncer- 
tvn  whether  the  whole  was  transcribed,  or  merely 
those  passages  which  were  required  to  fill  up  exist* 
ing  defidendes. 

The  Editio  Princeps  of  the  De  Oratore  was  print- 
ed at  the  monastery  of  Subiaco,  by  Sweynheym  and 
Pannarts,  in  4to.  between  1465  and  1467.  The 
most  usefrd  editions  are  those  by  Pearee,  Camb. 
1716,  1732,  and  Lend.  1746, 1771, 1795, 8va;  by 
J.  F.  Wetiel,  Brunswick,  1794,  8vo.;  by  Hartes, 
with  the  notes  of  Pearoe  and  others,  Leipdg,  1816, 
8vo. ;  by  O.  M.  Milller,  Leipzig,  1819,  8vo.  ;  by 
Heinichsen,  Copenhagen,  1830,  8va 

Literature  :--J.  A.  Emesti,  De  fraettantia  Li- 
brmum  Cic  de  Oraiore  ProUuio^  Lips.  1736,  4to.  $ 
C.  F.  Matthiae,  ProUgomemem  sa  Ok.  Gtapr'AAen 
vom  Redner^  Worms,  1791,  and  Frankfort,  1812, 
8vo. ;  H.  A.  Schott,  OammamL  qua  Cie.  dB^  Fine 
Ehgneniiae  SentmUa  «romMatar,  Lips.  1801  ;  O. 
£.  Oieiig,  Von  dem  delkduchen  Werike  der  Bueher 
dee  Oe.  vom  Redner^  Fulda,  1807  ;  J.  P.  Schaap- 
Schmidt,  De  Brapomto  Libri  Cie»  de  Oratory  Schuee- 
berg,  8vo.;  1804;  E.  L.  Trompheller,  Vertnck 
einer  Ckarakterietik  der  CSeeromechen  Bntker  wm 
Redner^  Cobuig,  1830,  4to. 

4.  BnUui  s.  de  Oarit  Oratwibne. 

This  work  is  in  the  form  of  a  dialogue,  the 
speaken  being  Cicero  himieU^  Atticns,  and  M. 
Brutus ;  the  scene  a  grass  plot,  in  front  of  a  colon- 
nade, attached  to  the  house  of  Cicero  at  Rome, 
with  a  statue  of  Plato  dose  at  hand.  It  contains 
a  complete  critical  history  of  Roman  doquence, 
from  ue  earliest  epochs,  commendng  with  L.  Ju- 
nius Brutus,  Appios  Claudius,  M.  Curius,  and 
sundry  sages  of  the  olden  time,  whose  feme  rested 
upon  obscure  tradition  ak»ne,  passing  on  to  those 
with  regard  to  whose  talents  more  certain  informa- 
tion could  be  obtained,  such  as  Cornelius  Cethegns 
and  Cato,  the  censor,  advancing  gradually  till  it 
reached  such  men  as  Catulus,  Lidnius  Crassus,  and 
M.  Antonius,  whose  glory  was  bright  in  the  reool* 
lection  of  many  yet  alive,  and  ending  with  those 
whom  Cicero  himself  had  heard  with  admiration  as 
a  youth,  and  rivalled  as  a  man,  the  greatest  of  whom 
was  HortensiuSy  and  with  him  the  list  closes,  living 


CICERO. 

onton  being  excluded.  Prefixed,  are  tome  short, 
bat  graphic  aketchea,  of  the  moet  renowned  Grecian 
models ;  the  whole  diaooiune  being  interspersed 
with  dever  observations  on  the  specuktiTe  princi- 
ples of  the  art,  and  many  important  historioil  de- 
tails connected  with  the  pnblie  life  and  serrices  of 
the  individaals  enmnerat^.  Great  taste  and  dia- 
crimination  are  displayed  in  pointing  out  the  cha- 
racteristic merits,  md  exposing  the  defects,  of  the 
Tarions  styles  of  composition  reyiewed  in  turn,  and 
the  woriL  is  most  valuable  as  a  contribution  to  the 
history  of  literstnre.  But,  firom  the  desire  to  ren- 
der it  absolatelj  complete,  and,  at  the  same  time, 
to  confine  it  within  moderate  limits,  the  author  is 
compelled  to  hairy  from  one  individual  to  another, 
without  dwelling  upon  any  for  a  sufficient  period  to 
leave  a  distinct  impression  on  the  mind  of  the  read- 
er ;  and,  while  we  compkun  of  the  space  occupied 
by  a  mere  catalogue  of  uninteresting  names,  by 
which  we  are  wearied,  we  regret  that  our  curiosity 
should  have  been  excited,  without  being  gratified, 
in  ngud  to  many  of  the  shining  lights  which  shed 
such  a  lustre  oyer  the  last  century  of  the  common- 
wealth. 

The  Brutus  was  composed  next  in  order,  although 
at  a  long  interval,  after  the  JM  RepmbUoa^  at  a  pe- 
riod when  Caesar  was  akeady  master  of  the  state, 
it  was  written  before  the  Cbto,  the  Gtio  itself 
coming  immediately  before  the  OtxUor,  a  combina- 
tion of  circumstances  which  fixes  it  down  to  the 
year  b.  c.  46.  {BruL  I,  2,  5,6,  OraL  l^deDMn. 
iL  I.) 

The  Brutus  was  unknown  until  the  discovery  of 
the  Codex  Laudenais  described  aboTC.  Hence  all 
the  MSS,  being  confessedly  deriyed  firom  this  source 
do  not  admit  of  being  divided  into  fimiilies,  although 
the  text  might  probably  be  improved  if  the  trans- 
cripts existing  in  various  European  libraries  were 
more  carefully  examined  and  compared. 

The  Editio  Princeps  of  the  Brutus  was  that 
printed  at  Rome,  by  Sweynheym  and  Pannartz, 
1469,  4to^  in  the  lame  yolume  with  the  De  Oratore 
and  the  Orator.  The  best  edition  is  that  by  EUendt, 
with  very  copious  and  usefol  prolegomena,  Koniga- 
berg,  18*26,  Svo.,  to  which  we  may  add  an  useral 
school  edition  by  Billerbeck,  Hanuoyer,  1828. 

5.  Ad  M,  BnOum  Orator, 

Cicero  haying  been  frequently  requested  by  M. 
Brutus  to  explain  his  views  with  regard  to  what 
constituted  a  fiiultless  orator,  this  term  being  un- 
derstood to  denote  a  public  speaker  in  the  senate 
or  in  the  forum,  but  to  exclude  the  eloquence  dis- 
played by  philosophers  in  their  discourses,  and  by 
poets  and  historians  in  their  writings,  endeavours 
in  the  present  essay  to  perform  the  task  imposed 
on  him.  We  must  not,  therefore,  expect  to  find 
here  a  series  of  precepts,  the  result  of  observation 
and  induction,  capable  of  being  readily  applied  in 
practice,  or  a  description  of  anything  actually  ex- 
isting in  nature,  but  rather  a  fency  picture,  in 
which  the  artist  represents  an  object  of  ideal 
beauty,  such  as  would  spring  from  the  union  of  all 
the  prominent  characteristic  excellences  of  the 
most  gifted  individuals,  fused  together  and  concen- 
trated into  one  harmonious  whole. 

He  first  points  out  that  perfection  must  consist 
in  absolute  propriety  of  expression,  and  that  this 
could  be  obtained  only  by  occasional  judicious 
transitions  from  one  style  to  anodier,  by  assuming, 
according  to  the  nature  o(  the  subject,  at  one  time 


CICERO. 


725 


a  plain,  familiar,  unpretending  tone ;  by  rising  at 
another  into  lofty,  impassioned,  and  highly  orna- 
mented declamation ;  and  by  observing  in  general 
a  graceful  medium  between  the  two  extremes ;  by 
ascending,  as  the  Greeks  expressed  it,  from  the 
tvxr6if  to  the  dSp^,  and  fiJling  bock  from  the 
dSp^r  to  the  fiioor, — ^instead  of  adhering  stead- 
fiwtly,  alter  the  fiuhion  of  most  great  orators,  to 
one  particular  form.  He  next  passes  on  to  combat 
an  error  yery  prevalent  among  his  countrymen, 
who,  admitdnir  that  Athenian  eloquence  was  the 
purest  model  for  imitation,  imagined  that  its  es- 
sence consisted  in  avoiding  with  scrupulous  care 
all  copious,  flowing,  decorated  periods,  and  in  ex- 
pressing every  idea  in  highly  polished,  terse,  epi- 
pammatic  sentences — a  system  which,  however 
mteresting  as  an  effort  of  intellect,  must  necessarily 
produce  results  which  wiU  fall  dull  and  cold  upon 
the  ear  of  an  ordinary  listener,  and,  if  carried  out 
to  its  full  extent,  degenerate  into  ofiensive  man- 
nerism. After  dwelling  upon  these  dangers  and 
insisting  upon  the  folly  of  neglecting  the  practice 
of  Aescnines  and  Demosthenes  and  setting  up  such 
a  standard  as  Thucydides,  Cicero  proceeds  to  shew 
that  the  orator  must  direct  his  chief  attention  to 
three  points,  which  in  fSsct  comprehend  the  soul  of 
the  art,  ilAe  trAorf,  iht  where^  and  <As  kow;  the  mat- 
ter of  his  speech,  the  ananpiement  of  that  matter, 
the  expression  and  enunoation  of  that  matter 
each  of  which  is  in  turn  examined  and  discussed. 
The  perfect  orator  bein^  defined  to  be  one  who 
cleariy  demonstrates  to  his  hearers  the  truth  of  the 
position  he  maintains,  delights  them  by  the  beauty 
and  fitness  of  his  language,  and  wins  them  over  to 
his  cause  (^  is,  qui  in  foro,  causisque  civilibus,  ita 
dicet,  at  probet,  ut  delectet,  ut  flectat**),  we  are 
led  to  consider  the  means  by  which  these  ends  are 
reached.  The  groundwork  and  foundation  of  the 
whole  is  true  wisdom,  but  true  wisdom  can  be 
gained  only  by  the  union  of  all  the  highest  natural 
endowments  with  a  knowledge  of  philosophy  and 
all  the  chief  departments  of  literature  and  science ; 
and  thus  Cicero  brings  us  round  to  the  conclusion, 
which  is  in  fact  the  pervading  idea  of  this  and  the 
two  preceding  works,  that  he  who  would  be  a  per- 
fect orator  must  be  a  perfect  man.  What  follows 
(from  c.  40  to  the  end)  is  devoted  to  a  dissertation 
on  the  harmonious  arrangement  of  words  and  the 
importance  of  rhythmical  cadence  in  prose  compo- 
sition— a  curious  topic,  which  attracted  much  at- 
tention in  ancient  times,  as  may  be  seen  from  the 
elaborately  minute  dulness  of  Dionysius  of  Hali- 
camassus,  but  possesses  comparatively  little  inte- 
rest for  the  modem  reader. 

The  Orator  was  composed  about  the  beginning 
of  B.  a  45,  having  been  undertaken  immediately 
af^r  the  completion  of  the  Cato.  Cicero  dechires, 
that  he  vras  willing  to  stake  his  reputation  for 
knowledge  and  taste  in  hiB  own  art  upon  the  meriu 
of  this  wojk :  **  Mihi  quidem  lie  persuadeo,  me 
quidquid  habuerim  judidi  dedicendo  m  ilium  librum 
contulisse  ;**  and  every  one  must  be  charmed  by 
the  fiuiltless  purity  of  the  diction,  the  dexterity 
manifested  in  the  choice  of  appropriate  phraseology, 
and  the  sonorous  flow  with  which  the  periods  roll 
gracefully  onwards.  There  Ib  now  and  then  pe> 
haps  a  little  difficulty  in  tracing  the  connexion  of 
the  different  divisions ;  and  while  some  of  the  most 
weighty  themes  are  touched  upon  very  slightly, 
disproportionate  space  is  assigned  to  the  remarks 
upon  the  music  of  prose ;  but  this  probably  arose 


726 


CICERO. 


from  tlie  sabject  having  been  entirely  paeaed  over 
in  the  two  preceding  tieatiaea.  For  it  must  be 
borne  iu  mind  that  the  De  Oratory  the  Bnitut, 
and  the  Oraior  were  intended  to  conatitate  a  con- 
nected and  oontinuoas  seriee,  fonning  a  complete 
syatem  of  the  rhetorical  art.  In  the  fint  are  ez- 
ponnded  the  principlea  and  rules  of  oratory,  and  the 
qualifications  natanl  and  acquired  requisite  for  tuo- 
cess ;  in  the  second  the  importance  of  these  qualifi- 
cations, and  the  use  and  application  of  the  principles 
and  rules  are  illustnSed  by  a  critical  examination  of 
the  leading  merits  and  defects  of  the  sreatett  pub- 
lic speakers ;  while  in  the  third  is  delineated  that 
ideal  perfection  to  which  the  possession  of  all  the 
requisite  qualifications  and  a  strict  adherence  to 
all  the  principles  and  rules  would  lead. 

The  Editio  Princeps  of  the  Orator  is  that  menr 
ttoned  above,  under  the  Brutus,  printed  at  Rome 
in  U69.  The  best  is  that  by  Meyer,  Lips.  1827, 
8vo.;  to  which  we  may  add  the  school  edition  of 
Billerbeck,  Hannover,  1829,  8vo. 

Literatore : — P.  Ramus,  BnOmae  Qmom^mmms  m 
Oraionm  Gc^  Paiia.  1547,  4to.,  1549,  8to.; 
J.  Perionius,  OraHo  pro  Cie,  Orottore  ooiUra  P. 
Ramum^  Paris.  1547,  8vo. ;  A.  Maioragius,  In 
Oratormn  Cie.  Cbmmratoruw,  Basil.  1552)  M. 
Junius,  In  OrtUorem  CSo.  Scholia^  Argent.  1585, 
8vo.  i  H.  A.  Burehardus,  AniMiadwnumu  ad  Oie. 
OralareMj  Berolin.  1815,  8vo. 

6.  Z>0  OpUmo  Gm$r9  Oratorum, 
We  have  ak«ady  noticed  in  the  remarks  on  the 
Orator  the  opinion  advocated  by  several  of  the 
most  distinguished  speakers  of  this  epoch,  such  as 
Brutus  and  Calvus,  that  the  essence  of  the  true 
Attic  style  consisted  in  employing  the  smallest 
possible  number  of  words,  and  concentrating  the 
meaning  of  the  speaker  into  subtle,  terse,  pomted 
sentences,  which,  however,  from  being  totally  de- 
void of  all  ornament  and  lunplitude  of  expression, 
were  for  the  most  part  stiff,  lean,  and  dry,  the  very 
reverse  of  Cicero^s  style.  In  order  to  refute  practi- 
cally this  prevalent  delusion,  Cicero  resolved  to 
render  into  Latin  the  two  most  perfect  specimens  of 
Grecian  eloquence,  the  orations  of  Aeschines  and 
Demosthenes  in  the  case  of  Ctesiphon.  The  trans- 
ktion  itself  has  been  lost ;  but  a  short  prefiice,  in 
which  the  origin  and  object  of  the  undertaking  is 
exphiined,  is  still  extant,  and  bears  the  title  given 
above,  De  Optimo  Gtntrt  Oratorum. 

The  Editio  Princeps  of  this  tract,  in  an  indepen- 
dent form,  is  that  published  with  the  commentary 
of  Achilles  Statius,  Paris,  1551,  4to.,  and  1552, 
8vo.  We  have  also  **  De  Optimo  Oeiiere  Omtorum, 
ad  Trebatium  Topica,  Orotoriae  Partitiones,  cum 
Commentario,  ed.  O.  H.  Saalfrank,  vol.  L  Ratisbon, 
1823,  8vo.'' 

7.  Topiea  ad  C,  Trebatium. 

C.  Trebatius,  the  cdebcated  jurisconsult,  having 
Ibund  himself  unable  to  comprehend  the  Topics  of 
Aristotle,  wbidi  treat  of  the  Invention  of  Aigu- 
ments,  and  having  fiuled  in  procuring  any  expla- 
nation from  a  celebrated  rhetorician,  whose  aid  he 
sought,  had  frequently  applied  to  Cicero  for  infor- 
mation and  assistance.  Cicero*s  incessant  occupa- 
tions prevented  him  for  a  long  time  from  attendmg 
to  these  solicitations ;  but  when  he  was  sailing  to- 
wards Greece,  the  summer  after  Caesar^s  death,  he 
was  reminded  of  Trebatius  by  the  sight  of  Velia, 
a  city  with  which  the  lawyer  was  closely  connected, 
and  accordingly,  while  on  board  of  the  ship,  drew  | 


CICERO. 

np  from  recollection  the  work  before  us,  and  dis- 
spatched  it  to  his  friend  from  Rheginm  on  the  27  th 
of  July,  &  c.  44. 

We  are  here  presented  with  an  abstract  of  the  ori- 
ginal, expressed  in  plain,  fiuniliar  terms,  illustrated 
by  examines  derived  chiefly  from  Roman  law  in- 
stead of  from  Greek  phikisophy,  accompanied  by  a 
promise  to  expound  orally,  at  a  future  period,  any 
points  which  might  still  appear  confused  or  obscure. 
We  cannot,  of  course,  expect  to  find  in  such  a 
book  any  originality  of  matter ;  but  when  we  con- 
sider the  circumstances  under  which  it  was  com- 
posed, and  the  nature  of  the  subject  itself,  we  can- 
not fril  to  admire  the  clear  head  and  the  wonderful 
memory  which  could  produce  at  once  a  full  and  ac- 
curate representation  of  a  hard,  complicated,  and 
technical  disquisition  on  the  theory  of  rhetoric. 

The  Editio  Princeps  is  without  |daoe,  date,  or 
printer^s  name,  but  is  believed  to  have  been  pub- 
lished at  Venice  about  1472.  The  commentaries 
upon  this  work  are  very  numerous.  The  most  ce- 
lebrated are  those  by  Boethius,  0.  Valla,  Melano- 
thon,  J.  Viiorius,  Hegendorphinus,  Latomas,  Go- 
veanus,  Talaeus,  Curio,  Achilles  Statins,  Ac,  which 
are  contained  in  the  editions  printed  at  Paris  by 
Tiletanus  in  1543,  4to.,  by  David  in  1550,  4to., 
by  Vaseosanus  in  1554,  4to.,  and  by  Bkhardus 
in  1557  and  1561,  4to. 

8.  Oammmtei  LocL 

All  that  we  know  regarding  this  work  is  com- 
prised in  a  single  sentence  of  Quintilian  (iL  I. 
$  11):  **  Communes  loci,  sive  qui  sunt  in  vitia 
directi,  quales  legimns  a  Cicerone  compositos ;  sen 
quibus  quaestiones  geneialiter  tractantur,  quales 
sunt  editi  a  Quinto  quoque  Hortensio.**  Orelli 
supposes,  that  the  Paradoara  are  here  spoken  of; 
but  this  opinion  is  scarcely  borne  out  by  the  ex- 
pression in  the  pre&ce  to  which  he  refers. 

9.  Rfietorioorum  ad  C.  Heretuuvm  LUfri  IV. 

A  ^neral  view  of  the  whole  art  of  Rhetoric, 
including  a  number  of  precepts  and  rules  for 
the  guidance  of  the  student.  Passages  from  this 
treatise  are  quoted  by  St.  Jerome  (otfr.  Rmfim, 
lib.  i.  pk  204,  ed.  Basil),  by  Priscian,  by  Rufinus 
{ds  Comp.  et  Metr.  OraL  pp.  315,  321  of  the  lUie- 
torn  Aniiq.  ed.  Pith.),  and  by  other  ancient  gfaro- 
marians,  who  speak  of  it  as  the  work  of  Cicero, 
and  as  such  it  was  generally  received  by  the  most 
distinguished  scholars  of  the  fifteenth  century, 
Leonvdus  Amtinns,  Angelus  Politianus,  and 
Laurentius  Valla.  At  a  very  early  period,  how- 
ever, its  authenticity  was  called  in  question  by 
Raphael  Rh^us  and  Angelus  Deoembrius,  and 
the  controversy  has  been  renewed  at  intervals 
down  to  the  present  day.  Almost  all  the  best 
editors  agree  in  pronouncing  it  spurious,  but  the 
utmost  diversity  of  opinion  has  existed  with 
regard  to  the  real  author.  Regius  propounded 
no  less  than  three  hypotheses,  assigning  it  at 
one  time  to  Q.  Comificius,  who  was  quaestor 
B.  c.  81,  and  an  unsuccessful  candidate  for  the 
consubhip  in  B.  c.  64  ;  at  another,  to  Virginius,  a 
rhetorician  contemporary  with  Nero;  and  butly, 
to  Timokus,  son  of  queen  Zenobia,  who  had  an 
elder  brother  Herennianus.  Panlus  and  Aldus 
Manutius,  Sigonius,  Muretus,  Barthius,  and 
many  of  less  note,  all  adopted  the  first  suppo- 
sition of  Regius.  G.  J.  Vossins  began  by  deciding 
in  fiivoar  of  the  younger  Q.  Comificius,  the  colleague 


CICERa 
of  Cicero  in  tbo  augumto  (od  /^m.  zii.  17^-30), 
but  afterwards  changed  bU  mind  and  fixed  upon 
Tulliiu  Tiro ;  Julius  Caesar  Scaliger  apon  M.  (M- 
lio ;  Nascimbaeniua  upon  Lanreas  Tullius ;  while 
more  recently  Schiitz  has  laboured  hard  to  bring 
home  the  paternity  to  M.  Antonias  Qnipho,  and 
Van  Heaade  to  Aelius  Stilo.  The  aigoments 
which  seem  to  ptoTe  that  the  piece  in  question  is 
not  the  production  of  Cioero  are  briefly  as  follows : 
1.  It  could  not  have  been  composed  before  the  De 
Oratorg^  for  Cicero  there  (l  2)  speaks  of  his  juve- 
nile efibrts  in  this  department  as  rough  and  never 
brought  to  a  conclusion, — a  description  which  oor> 
responds  perfectly  with  the  two  bwks  Z>0  Invem- 
Horn,  whereas  the  Ad  llerermium  is  entire  and 
complete  in  all  its  parts ;  moreover,  the  author  of 
the  Ad  Heremnium  complains  at  the  outset  that  he 
was  so  oppressed  with  family  aflairs  and  business, 
that  he  could  scarcely  find  any  leisure  for  his 
fiivourite  pursuits — a  statement  totally  inapplicable 
to  the  early  career  of  Cicero.  2.  It  could  not  have 
deen  written  after  the  De  OnUon^  for  not  only 
does  Cicero  never  make  any  allusion  to  such  a  per- 
formance among  the  numerous  Ubouis  of  his  later 
years,  but  it  would  have  been  quite  unworthy  of 
his  mature  age,  cultivated  taste,  and  extensive  ex- 
perience :  it  is  in  reality  in  every  way  inferior  to 
the  De  /ncentioHe,  that  boyish  essay  which  he  treats 
so  contemptuously.  We  shall  not  lay  any  stress 
bore  upon  the  names  of  Terentia  and  young  Tul- 
lius which  occur  in  bk«  i.  c.  12,  since  these  words 
are  manifest  interpolations.  3.  Quintilian  repeat- 
edly quotes  from  the  De  InveiUione  and  other  ac- 
knowledged rhetorical  pieces  of  Cioero,  but  never 
notices  the  Ad  Herenmum,  4.  Marius  Victorinus 
in  his  commentary  on  the  De  InvetUione^  makes  no 
allusion  to  the  existence  of  the  Ad  Heremdttm;  it 
is  little  probable  that  he  would  have  carefully  dis- 
cussed the  imperfect  manual,  and  altogether  passed 
over  that  which  was  complete.  5.  ^rvius  refen 
three  times  (ad  Virg,  Aen.  viiL  321,  ix.  481,  614) 
to  the  *^Rhetorica**  and  OuModonu  (JRhetor.eomy. 
pp.  339,  341,  ed.  Pith.)  to  the  *«ArB  Hhetorica''  of 
Cicero ;  but  these  citations  are  all  from  the  De  /»- 
veniione  and  not  one  from  ikt  Ad  HeremMiM, 

The  most  embarrassing  cireumstance  connected 
with  these  two  works  is  the  extraordinary  resem- 
bhince  which  exists  betwton  them — a  lesembhince 
so  strong  that  it  is  impossible  to  doubt  that  there 
is  some  bond  of  union.  For  although  then  are 
numerous  and  striking  discrepancies,  not  only  is 
ihe  general  arrangement  the  same,  but  in  very 
many  divisions  the  same  precepts  are  conveyed  in 
nearly  if  not  exactly  the  same  phraseology,  and 
illustrated  by  the  same  examples.  Any  one  who 
will  compare  Ad  Herenn.  L  2,  iL  20,  2*2,  23, 
25,  27,  with  De  IweenL  i.  7,  42,  45,  48,  49,  51, 
will  at  once  be  convinced  that  these  coincidences 
cannot  be  accidental;  but  the  single  instance  to  be 
found  Ad  Ueremn,  it.  23,  and  De  Invent,  i  50  would 
alone  be  sufficient,  for  in  both  we  find  the  same 
four  lines  extracted  for  the  same  purpose  from 
the  Trinummus,  and  Plaatus  censured  for  a  fiuilt 
of  which  he  is  not  guilty,  the  foree  of  his  expresr 
sion  having  been  misunderstood  by  his  critics. 
We  cannot  suppose  that  the  author  of  ihe  Ad  He- 
rettuium  copied  from  the  De  InvetUiom&t  since  the 
former  embraces  a  much  wider  compass  than  the 
latter  ;  still  less  can  we  believe  that  Cicero  would 
be  guilty  of  a  shameless  plagiarism,  which  must 
have  been  open  to  such  easy  detection.     Both  por- 


CICERa 


727 


ties  cannot  have  derived  their  matter  from  a  com- 
mon  Greek  original,  for  not  only  is  It  incredible 
that  two  persons  translating  independentlv  of  each 
other  should  have  rendered  so  many  phrases  in 
words  almost  identical,  but  the  illustrations  from 
Roman  writen  oonunon  to  both  at  once  destroy 
such  an  explanation.  Only  two  solutions  of  the 
enigma  suggest  themselves.  Either  we  have  in 
the  AdHere»nmm  and  the  De  Iwoentiime  the  notes 
taken  down,  by  two  pupils  from  the  loctures  of  the 
same  Latin  rhetorician,  which  were  drawn  oat  at 
full  length  by  the  one,  and  thrown  aside  in  an 
unfinished  state  by  the  other  after  some  alterations 
and  corrections  had  been  introduced ;.  or  we  have 
in  the  Ad  I/erettnium  the  original  lectures,  pub- 
lished subsequently  by  the  professor  himself^  This 
kist  idea  is  certainly  at  vananoe  with  the  tone  as- 
sumed in  the  preliminary  remarks,  but  may  receive 
some  support  from  the  claim  put  forth  (i.  9)  to 
originality  in  certain  divisions  of  iummtationeet 
which  are  adopted  without  observation  in  the  De 
ImenHone,  WluUever  conclusion  we  may  adopt 
upon  this  head,  it  is  clear  that  we  possess  no  evi- 
dence to  determine  the  real  author.  The  case 
made  out  in  favour  of  Coroificius  (we  cannot  tell 
trkick  Coroificius)  is  at  first  sight  plausible.  Quin- 
tilian (iiL  1.  I  21,  comp.  ix.  3.  §  89)  frequently 
mentions  a  certain  Cornifidus  as  a  writer  upon 
rhetoric,  and  in  one  phice  especially  (ix.  3.  §  98) 
enumerates  his  ck&ssification  of  figures,  which  cor- 
responds exactly  with  the  Ad  Herenmum  (iv.  1.5, 
&C.} ;  and  a  second  point  of  agreement  has  been 
detected  in  a  citation  by  Julius  Rufinianus.  {De 
Fig.  Seni,  p.  29.)  But,  on  the  other  hand,  many 
things  are  ascribed  by  Quintilian  to  Comificius 
whidi  nowhere  occur  m  the  Ad  Heremnium;  and, 
still  more  fiital,  we  perceive,  upon  examining  the 
words  referred  to  above  (ix.  3.  g  93),  that  the  re- 
mariu  of  Comificius  on  figures  must  have  been 
taken  from  a  separate  and  distinct  tract  confined 
to  that  subject.  We  can  accord  to  SchuU  the 
merit  of  having  demonstrated  that  M.  Antonius 
Qnipho  9nay  be  the  compiler,  and  that  there  is  no 
testimony,  external  or  infernal,  to  render  tliis  posi- 
tion untenable ;  but  we  cannot  go  further.  There 
are  several  historical  allusions  dispersed  up  and 
down  reaching  from  the  consulship  of  L.  Cassias 
Longinus,  &  a  107,  to  the  death  of  Sulpicius  in 
B.  c  88 ;  and  if  Burmann  and  others  are  correct  in 
believing  that  the  second  consulship  of  Sulla  is 
distinctly  indicated  (iv.  54,  68),  the  fiut  will  be 
established,  that  these  books  were  not  published 
before  B.  c.  80. 

The  materials  for  arriving  at  a  correct  judgment 
with  regard  to  the  meriu  of  this  controveny,  will 
be  found  in  the  prefiioe  of  the  younger  Burmann, 
to  his  edition  of  the  Jihetorioa  ad  Herenmum  and 
De  InvenUonet  printed  at  Leyden  in  1761,  8vo., 
and  republished  with  additional  notes  by  Linde- 
mann,  Iicipzig,  1 828,  8vo. ;  in  the  ^rooemium  of 
Schutz  to  his  edition  of  the  rhetorical  works  of 
Cicero,  Leipxig,  1804,  3  vola^  8vo.,  enUurged  and 
corrected  in  lus  edition  of  the  whole  works  of 
Cicero,  lioipsig,  1814  ;  and  in  the  disquisition  of  J. 
van  Heusde,  De  Aelio  SiUone^  Utrecht,  1839  ;  to 
which  we  may  add,  as  one  of  the  earliest  authori- 
ties, Utrum  Are  Rhrtorica  ad  Herenmum  Cioerom 
faUo  inecribatur^  appended  to  the  Problemata  in 
Quintil  IntUL  OroL  by  Raphael  Regius,  published 
at  Venice  in  1492. 

The  Editio  Princeps  of  the  Rhetorica  ad  Hercn- 


728  CICERO, 

nium  WM  printed  along  witli  the  De  InTenlioiie, 
under  the  title  **  Cioeronis  Rhetorics  Nova  et 
Vctu*,^  by  NicoL  Jenion,  in  4to.,  Venice,  1470; 
and  bibliographen  have  ennmerated  fourteen  more 
belonging  to  the  fifteenth  centnry.  The  beat  edi- 
tion in  a  sepaFRte  form  is  that  of  Bnrmann,  or  the 
reprint  of  Lindemann,  mentioned  abore. 

K  Political  PBiLosopHr, 
1.  Db  RepMvM  LiM  VI. 
This  woilc  on  the  best  form  of  goremment  and 
the  duty  of  the  citixen,  waa  one  of  the  earliest  of 
Cioen>*B  philoeophical  treatises,  drawn  np  at  a 
period  when,  from  his  intimacy  with  Pompey, 
Caesar  and  Craasnt  being  both  at  a  distance,  he 
fancied,  or  at  least  wished  to  persuade  others,  that 
he  was  actually  grasping  the  helm  of  the  Roman 
commonwealth  {de  Div,  ii.  1).  Deeply  impressed 
with  the  arduous  nature  of  his  task,  he  changed 
again  and  again  not  only  Tarious  minute  details 
but  the  whole  general  plan,  and  when  at  length 
completed,  it  was  received  with  the  greatest  fiiTour 
by  his  contemporaries,  and  is  referred  to  by  him- 
self repeatedly  with  evident  satisfaction  and  pride. 
It  was  commenced  in  the  spring  of  b.  c.  54  {ad 
AtL  iv.  14,  oomp.  16),  and  occupied  much  of  nis 
attention  during  the  summer  months  of  that  year, 
while  he  was  residing  at  his  villas  in  the  vicini^r 
of  Cumae  and  of  Pompeii.  {Ad  Q.  Fr.  il  14.)  It 
was  in  the  first  instance  divided  into  two  books 
{ad  Q.  Fr,  iii  5),  then  expanded  into  nine  {ad  Q. 
Fr.  L  «.),  and  finally  reduced  to  six  {de  Xe^.  i.  6, 
iL  10,  de  Dm,  il  If.  The  fbrm  selected  was  that 
of  Dialogue,  in  imitation  of  Plato,  whom  he  kept 
constantly  in  view.  The  epoch  at  which  the 
several  conferences,  extending  over  a  space  of  three 
days,  were  supposed  to  have  been  held,  was  the 
LaHnae  firiae,  in  the  consulship  of  (K  Sonpronius 
Tuditanus  and  M.*  Aquillins,  B.  c  129  ;  the 
dramatis  personae  consisted  of  the  younger  Afiri- 
canus,  in  whose  suburban  gardens  the  scene  is  laid, 
and  to  whom  the  principal  part  is  assisned ;  his 
bosom  friend  C.  Laelins  the  Wise;  Ju  Furius 
Philus,  consul  &  c.  1S6,  celebrated  in  the  annals 
of  the  Numantine  war,  and  bearing  the  reputation 
of  an  eloquent  and  cultivated  speaker  {Brut,  28) ; 
H.*  Manilius,  consul  B.  a  149,  under  wKom  Scq>io 
served  as  military  tribune  at  the  outbreak  of  the 
third  Punic  war,  probably  the  same  perM>n  as 
Manilius  the  fimious  jurisconsult ;  Sp.  Mummius, 
the  brother  of  him  who  sacked  Corintii,  a  man  of 
moderate  acquirements,  addicted  to  the  discipline 
of  the  Porch ;  Q»  Aelius  Tubero,  son  cf  Aemilia, 
sister  of  Afncanus,  a  prominent  opponent  of  the 
Oraochi,  well  skilled  in  law  and  logic,  but  no 
orator;  P.  Rutilius  Rufus,  consul  b.  c.  105,  the 
most  worthy  dtixen,  according  to  Velleius,  not 
merely  of  his  own  day,  but  of  all  time,  who  having 
been  condemned  in  a  criminal  trial  (n.  c  92),  a£ 
though  innocent,  by  a  conspiracy  among  the 
equites,  retired  to  Smy^u^  where  he  passed  the 
remainder  of  his  life  in  honourable  exile  ;  Q.  Mn- 
citts  Scaevoh,  the  augur,  consul  n.  a  117,  the  first 
preceptor  of  Cicero  in  jurisprudence;  and  lastiy, 
C.  Fannius,  the  historian,  who  was  absent,  how- 
ever, on  the  second  day  of  the  conference,  as  we 
leam  finom  the  remarks  of  his  fiither-in-Iaw  Laelius, 
and  of  Scaevohi,  in  the  De  Amiekia  (4,  7).  In 
order  to  give  an  air  of  probability  to  the  action  of 
the  piece,  Rutilius  is  supposed  to  have  been  visited 
at  Smyrna  by  Cicero  dnrmg  his  Asiatic  tour,  and  on 


CICERO. 

that  oecaslon  lo  have  spent  soma  days  in  reeomit- 
ing  the  particuhirs  of  this  memorable  eonversation, 
in  which  he  had  taken  a  part,  to  his  young  friend 
who  afterwards  dedicated  the  De  Republica  to  the 
person  who  waa  his  travelling  companion  on  this 
occasion.  It  is  hard  to  discover  who  this  may  have 
been,  but  historical  connderations  go  &r  to  prove 
that  either  Q.  Cicero  or  Atticns  was  the  individual 
in  question.  {De  lUp,  L  8,  BniL  22  ;  llfai,  Fra^ 
§  iv.)  The  prectae  date  at  which  the  De  Repab- 
lica  was  given  to  the  worid  is  unknown ;  it  could 
scarcely  have  been  befbve  the  end  of  n.  c.  54,  for 
the  woric  waa  still  in  an  unfinished  state  at  the 
end  of  September  in  that  year  {ad  AU,  iv.  16), 
and  dving  the  month  of  October  scarcely  a  day 
passed  in  which  the  antbor  was  not  called  upon  to 
plead  for  some  dient  {ad  il,  Fr.m.  3) ;  on  the 
other  hand,  it  appears  nom  an  expression  in  the 
correspondence  of  Caelius  with  Cicero,  while  the 
latter  was  in  Cilida  {ad  Fam.  viiL  1),  that  the 
^  politid  libri"  were  in  general  drcdation  in  the 
eariy  part  of  b.  c  51,  wmle  the  Unguage  used  is 
such  as  would  scarcely  have  been  employed  except 
with  reference  to  a  new  publication. 

The  greater  number  of  the  above  particulars  are 
gleaned  from  inddental  notices  dispersed  over  the 
writings  of  Cicero.  The  dialop;ues  themselves,  al- 
thoqgh  known  to  have  been  m  existence  during 
the  tenth  centnnr,  and  perhaps  considerably  later, 
had  ever  since  the  revival  of  literature  eluded  the 
most  earnest  search,  and  were  believed  to  have 
been  irrecoverably  lost  with  the  exception  of  the 
episode  of  the  Somnium  Sdpionis,  extracted  entire 
from  the  sixth  book  by  Macrobhis,  and  sundry 
fragments  quoted  by  grammarians  and  ecdesiastica, 
especially  by  Lactantius  and  St.  Augustin.  But 
in  the  year  1 822,  Angek)  Mai  detected  among  the 
Palimpsesto  in  the  Vatican  a  portion  of  the  long^ 
sought-for  treasure,  which  had  been  partially 
obliterated  to  make  way  for  a  commenta^  of  St. 
Augustin  en  the  Psahns^  A  lull  history  of  tiiis 
volume,  which  seems  to  have  been  brought  from 
the  monastery  of  Bobio  during  the  pontificate  of 
Paulus  v.,  about  the  beginning  of  the  7th  century, 
is  contained  in  the  first  edition,  printed  at  Rome 
in  1822,  and  will  be  fimnd  in  most  subsequent  edi- 
tions. Althouffh  what  has  been  thus  unexpectedly 
restored  to  li^t  is  in  itself  most  valuable,  yet, 
considered  as  a  whole,  the  woric  presents  a  sadly 
deformed  and  mutihtted  aspect  These  imperfec- 
tions arise  from  various  causes.  In  the  first  place, 
the  commentary  of  Augustin  reaches  from  the  1 19th 
to  the  140th  psahn,  but  the  remainder,  down  to 
the  150th  psalm,  written,  as  may  be  fiuriy  inferred, 
over  sheets  of  Uie  same  MS.,  has  disappeared,  and 

SM  occur  in  what  is  left  to  the  extent  of  64  pages, 
ving  exactiy  302  pages  entire  in  double  cdumna, 
each  consisting  of  fifteen  lines.  In  the  second 
phoe,  it  must  be  remembered  that  to  prepare  an 
andent  M&  fat  the  reception  of  a  new  writing, 
it  must  have  been  taken  to  pieces  in  order  to  wadi 
or  scn^e  every  page  separatdy,  and  that,  no  atten- 
tion being  paid  to  the  arrangement  of  these  disjecta 
membra,  they  would,  when  rebound,  be  Muffled 
together  in  utter  disorder,  and  whole  leaves  would 
be  frequentiy  rejected  altogether,  dther  from  being 
decaycKi  or  from  some  fiulure  in  the  «*l«iii«g  pro- 
cess. Accordingly,  in  the  palimpsest  in  question 
the  difierent  parts  of  the  original  were  in  the  ut- 
most confusion,  and  great  care  was  required  not 
only  in  dedphoi^g  the  fiunt  chanders,  but  m  re* 


CICERO. 

storing  the  proper  aeqoence  of  ttie  tlieets.  Alto- 
gi^ther,  after  a  ininnte  calculation,  we  may  estimate 
that  by  the  palimmest  we  hare  regained  about 
one-fourth  of  the  wnole,  and  if  the  fragments  col- 
lected from  other  sonrces  be  added,  they  will  In- 
aease  the  proportion  to  one-third.  The  MS.  is 
written  in  very  large  well- formed  capitals,  and 
from  the  splendour  of  its  appearance  those  best 
skilled  in  nalaeocniphy  have  pronounced  it  to  be 
the  oldest  MS.  of  a  classic  in  existence,  some  being 
disposed  to  cany  it  back  as  far  as  the  second  or  third 
century,  the  superinduced  M3.  being  probably  earlier 
than  the  tenth  century.  In  the  first  book,  the  first  88 
pages  are  wanting,  and  there  are  fourteen  smaller 
blanks  scattered  up  and  down,  amounting  to  38 
pages  more.  A  few  words  are  wanting  at  the  be- 
ginning of  the  second  book,  which  runs  on  with 
occasional  blanks,  amounting  in  all  to  50  pages, 
until  we  approach  the  cloae,  which  is  Tery  defective. 
The  third  book  is  a  mere  collection  of  disjointed 
scraps ;  of  the  fourth  the  MS.  contains  but  a  few 
lines,  the  same  is  the  case  with  the  fifth,  and  the 
sixth  is  totally  wanting. 

The  object  of  the  work  was  to  determine  the 
best  form  of  government,  to  define  the  duties  of  all 
the  members  of  the  body  politic,  and  to  investigate 
those  principles  of  justice  and  morality  which 
must  form  the  basis  of  every  system  under  which 
a  nation  can  expect  to  enjoy  permanent  prosperity 
and  happiness.  We  cannot  doubt  that  Cicero  was 
stimulated  to  this  undertaking  by  perceiving  the 
destruction  which  threatened  the  liberties  of  his 
country ;  and,  in  the  vain  hope  of  awakening  those 
around  him  to  some  sense  of  their  danger,  he  re- 
solved to  pkce  before  their  eyes  a  lively  represen- 
tation of  that  constitution  by  which  their  fi>ie- 
fiithen  had  become  masters  of  the  world. 

The  materials  of  which  this  production  was 
formed  appear,  for  we  can  speak  with  little  cer- 
tainty of  the  hist  four  books,  to  have  been  distri- 
buted in  the  following  manner : — 

The  greater  part  of  the  prologue  to  the  first  book 
is  lost,  but  we  gather  that  it  asserted  the  supe- 
riority of  an  active  over  a  purely  contemplative 
career.  After  a  digression  on  the  uncertainty  and 
worthlessness  of  physical  pursuits,  the  real  business 
of  the  piece  is  opened,'  the  meaning  of  the  word 
repvUie  is  defined,  and  the  three  uiief  forms  of 
government,  the  monarchical,  the  aristocratical,  and 
the  democratica],  are  analyzed  and  compared, 
Scipio  awarding  the  preference  to  the  fint,  al- 
though, since  all  in  their  simple  shape  are  open  to 
corruption  and  degeneracy,  and  contain  within 
themselves  the  seeds  of  dissolution,  the  ideal  of  a 
perfect  constitution  would  be  a  compound  of  all 
these  three  elements  mixed  in  due  proportions — a 
combination  to  which  the  Roman  constitution  at 
one  time  closely  approximated. 

The  subject  being  punned  in  the  second  book 
leads  to  a  history  of  the  origin  and  progress  of  the 
Roman  state  ;  and,  passing  firom  the  pardcuhir  to 
the  general,  the  remainder  of  the  book  is  occupied 
by  an  examination  of  the  great  moral  obligations 
which  serve  as  the  foundation  of  all  political  union. 

The  third  book,  as  we  glean  from  Lactantius  and 
St.  Augustin,  contained  a  protracted  discussion  on 
the  famous  paradox  of  Cameades,  that  justice  was 
a  visionary  delusion. 

The  fourth  book  entered  upon  the  dudes  of  dti- 
xens  in  public  and  private  life,  and  enhu:ged  ^pon 
general  education  and  moral  tzaining. 


CICERO. 


its 


Tn  ihe  proTogne  to  the  fifth  oooV,  of  which  we 
know  less  than  of  any  of  the  preceding,  Cicero  in- 
dulged in  lamentations  on  the  general  depravity  of 
morals  which  were  becoming  rapidly  more  cormnt. 
The  miun  topic  in  what  followed  was  the  adminis- 
tration of  laws,  including  a  review  of  the  practice 
of  the  Roman  courts,  beginning  with  the  paternal 
jurisdiction  of  the  kings,  who  were  the  sole 
Judges  in  the  infiincy  of  the  dty. 

We  can  hardly  luueard  a  conjecture  on  tne  con- 
tents of  the  sixth  book,  with  the  exception  of  the 
well-known  Somnium  Scipionis,  in  which  Scipio  r»- 
htes  that  he  saw  in  a  dream,  when,  in  eariy  youth, 
he  visited  Masinisaa,  in  Africa,  the  form  of  the  fint 
Africanus,  which  dimly  revealed  to  him  his  future 
destiny,  and  urged  him  to  press  steadily  forward 
in  the  path  of  virtue  and  of  true  renown,  by  an- 
nouncing the  reward  prepared  in  a  future  state  for 
those  who  have  served  their  country  in  this  life 
with  good  fidth. 

The  authorities  chiefly  consulted  b^  Cicero,  in 
composing  the  De  Republica,  are  concisely  enume- 
rated in  Uie  fint  chapter  of  the  second  book  de  Di- 
vinaiume,  **  Sex  de  Republica  libros  scripsimus — 
Magnus  locus  philosophiaeque  proprius,  a  Platone, 
Aristotele,  Theophrasto  totaque  Peripatetioorum 
fiunilia  tractus  uberrima.^  To  these  we  must  add 
Polybius,  finm  whom  many  of  the  most  important 
opinions  are  directly  derived  (e.  g,  comp.  Polyb. 
ri.  8,6,7)- 

The  Editio  Princeps  of  the  recovered  DeRepiib* 
liea  was  printed,  as  we  have  seen  above,  at  Rome, 
in  1822,  with  copious  prolegomena  and  notes  by 
Mai ;  this  was  followed  by  the  edition  of  Creuzer 
and  Moser,  Frankf.  1826,  8vo.,  which  is  the  most 
complete  that  has  hitherto  appeared.  The  following 
also  contains  useful  matter,  **  La  R^publique  de  Ci- 
ceron,  dViprds  la  texte  inedit,  recemment  d^couvert 
et  comment^  par  M.  Mai,  biblioth6caire  de  Vatican, 
avec  une  traduction  firanqaise,  un  discoun  prilimi- 
naire  et  des  dissertations  historiques,  par  M.  Ville- 
main,  de  1*  Acaddmie  fran<;aise,  ii  tomes,  Paris, 
Michaud,  1828."* 

Literature :— F.  C.  Wol^  Obaerv,  CrU.  m  M.  TuU, 
CXc.  Orat,  pro  Scamroj  et  pro  TuUia,  et  Ubrorum  De 
Hep.  Fragm,  1 824  ;  Zacharia,  StaatewiseenadurfUiche 
Betrachtuf^en  \iber  Cioeroe  luu  ax^gefimdemee  Work 
vom  Stadte^  Heidelberg,  1823. 

The  fragments  known  before  the  discovery  of 
Mai  are  included  in  all  the  chief  editions  of  the 
collected  works,  and  were  published  with  a  French 
translation  by  Bemaidi,  ii  tomes,  Paris,  1807* 

2.  De  Legilme  Libri  III. 

Three  dialogues,  in  a  somewhat  mutilated  condi- 
tion, on  the  nature,  the  origin,  and  the  perfection  of 
laws.  These  have  given  rise  to  a  series  of  contio- 
venies  respecting  the  real  author  of  the  work,  the 
time  at  which  it  was  written,  its  extent  when  en- 
tire, its  proper  title,  the  date  of  publication,  the  ex- 
istence of  a  prologue,  or  prefiu»,  the  sources  from 
which  the  author  derived  his  materials,  and  the  de- 
sign which  he  proposed  to  accomplish.  On  each  of 
these  P<>ints  it  is  necessary  to  say  a  few  words. 

1.  The  opinion  that  Cicero  was  not  the  author, 
rests  solely  upon  the  fiict  that,  contrary  to  his  usual 
practice  in  such  matters,  he  nowhere  makes  mention 
of  these  books  ;  no  notice  of  them  is  taken  in  the 
catalogue  of  his  philosophical  writings,  inserted  in 
the  De  Divmatiotie  (ii  IV  nor  in  any  part  of  hia 
correspondence  with  AttKus,  which  generally  con- 


730 


CICERa 


tains  some  accoani  of  the  literary  labours  Jb  which 
he  waa  from  time  to  time  engaged,  nor  in  any  of 
those  passages  where  a  reference  might  Tery  natu- 
rally have  been  expected  (e.  g.  Tuso,  iv.  1,  Brut.  t. 
iBJt  while  the  expressions  which  have  been  ad- 
duced as  containing  indirect  allusions^  will  be  found 
upon  examination  to  be  so  indistinct,  or  to  have 
been  so  unfiurly  interpreted,  that  they  throw  no 
light  whatever  on  the  question,  (e^  g.  d»  OraL  i. 
42,  ad  AiL  xiv.  ]7.)  On  the  other  hand,  **•  M. 
Tnllins  ...  in  libro  de  legibus  primo,**  and  **  Cicero 
in  quinto  de  legibus,**  are  the  words  with  which 
Lactantins  (De  Ojpif,  Det^  L)  and  Macrobius  (vi.  4) 
introdnce  quotations,  and  all  the  best  schobirs  agree 
in  pronouncing  that  not  only  ia  there  no  internal 
evidenoe  against  the  authenticity  of  the  treatise, 
but  that  the  diction,  style,  and  matter,  are  in  every 
respect  worthy  of  Cicero,  presenting  no  trace  of  a 
late  or  inferior  hand,  of  interpoUtion,  or  of  foigexy . 
Even  if  we  do  not  feel  quite  certain  that  the  sen- 
tence in  Quintilian  (xii.  3),  **H.  Tullius  non 
modo  inter  agendum  numquam  est  deatitutns  scien- 
tia  juris,  sed  etiam  oomponere  aliqua  de  eo  coepe- 
rat,**  was  intended  to  indicate  the  work  before  ns, 
yet  the  word  ooepercU  may  be  allowed  at  least  to 
suggest  a  solution  of  the  difiicnlty.  Taking  into 
account  the  actual  state  of  these  dialogues  as  they 
have  desoeoded  to  us,  remarking  the  circumstance, 
which  becomes  palpable  upon  close  examination, 
that  some  portions  are  complete,  full,  and  highly 
polished,  while  others  are  imperfect,  meagre,  and 
rough,  we  are  led  to  the  conclusion,  that  the  plan 
was  traced  out  and  partially  executed  ;  that,  while 
the  undertaking  was  advancing,  some  serious  inter- 
ruption occurred,  possibly  the  journey  toCilicia; 
that  being  thus  thrown  aside  for  a  time,  the  natu- 
ral disincunation  always  felt  by  Cicero  to  resume  a 
train  of  thought  once  broken  oflf  (comp.  de  Leg,  L 
'6)  combined  with  a  conviction  that  the  disox^iers 
of  his  country  were  now  beyond  the  aid  of  philo- 
sophic remedies,  prevented  him  from  ever  following 
out  his  original  project,  and  giving  the  last  touches 
to  the  unfinished  sketch.  This  supposition  will 
account  in  a  satisfectory  manner  for  tne  silence  ob- 
served reoarding  it  in  the  De  DivincUione^  the  Bnh 
iu$j  and  elsewhere ;  and  if  it  was  in  progress,  as  we 
shall  see  is  very  probable,  towards  the  dose  of  b.  c. 
52,  we  can  bo  at  no  loss  to  exphiin  why  it  makea 
no  figure  in  the  epistles  to  Atticus,  for  no  letters 
between  the  friends  are  extant  for  that  year,  in  con- 
sequence, perhaps,  of  both  being  together  at  Rome. 
Chapman,  in  his  Chronological  Dissertation,  avoids 
the  objection  altogether  by  supposing,  that  the  de 
LgffSnu  was  not  written  until  after  the  de  Diviiuy- 
tionef  but  from  what  is  said  below,  it  will  appear 
that  this  hypothesis  is  probably  erroneous,  and,  ao- 
cording  to  the  view  we  have  given,  it  is  certainly 
unnecessary. 

.  2.  Since  we  find  in  the  work  aUusions  to  the  ele- 
vation of  Cicero  to  the  augurate  (iL  12,  iiL  19),  an 
event  which  did  not  take  place  until  the  vacancy 
caused  by  the  death  of  Crassus  (b.  c.  53)  was 
known  at  Rome,  and  also  to  the  death  of  Clodius 
(ii.  17,  B.  c.  52),  and  since  Cato  and  Pompey  are 
both  named  as  alive  (iii.  18,  i.  3,  iiL  9),  it  is  mani- 
fest that  the  action  of  the  drama  belongs  to  some 
epoch  between  the  beginning  of  the  year,  b.  c.  52, 
and  the  battle  of  Pharsalia,  b.  c.  48  ;  but  on  the 
otiier  hand  this  evidence  will  only  enable  us  to  de- 
cide that  the  drama  was  composed  after  the  18th  of 
January,  b.  c  52,  the  day  when  Clodius  perished, 


CICERO. 

wiAout  defimng  any  second  limit  before  .wfaidi  it 
must  have  been  composed.  When,  however,  we 
remark  the  evident  bitterness  of  spirit  displayed 
towards  Clodius  and  his  fiiends,  together  with  the 
suppressed,  but  not  concealed,  dissatisfaction,  with 
the  conduct  of  Pompey  (ii  16,  41,  iiL  9,  21),  we 
are  led  to  suppose  that  these  paragraphs  were 
penned  under  the  influence  of  feelings  recently  ex- 
cited, such  as  might  have  been  roused  by  the  pro- 
ceedings which  distinguished  the  trial  of  Milo. 
We  are  inclined,  therefore,  to  think  that  the  date 
of  the  action  of  the  drama,  and  the  date  of  compo- 
sition, are  neariy  identical,  and  that  both  may  be 
assigned  to  tlie  middle  or  end  of  b.  c.  52. 

3.  With  regard  to  the  number  of  books  at  one 
time  in  existence,  we  are  certain  that  there  were 
more  than  three,  for  Macrobius  (L  c)  quotes  the 
fifth ;  but  how  many  there  may  have  been  is  purely 
a  matter  of  copjecture.  Fabricius,  Hulsemann,  and 
Wagner,  decide  that  there  were  just  five ;  Ooerenz 
argues  very  ingeniously  that  there  must  have  been 
six  ;  Davis  fixes  that  there  were  eight. 

4.  The  title  De  Legibue  resU  on  the  authority 
of  nearly  all  the  MSS.  One  alone  exhibits  Dc 
Jure  dvili  ei  Legibmt^  which  doubtless  aroee  from  a 
desire  to  include  the  supposed  contents  of  the  later 
books.    (See  de  JUfg,  iii.  5  fin. ;  OeU.  i.  22.) 

5.  If  we  are  correct  in  our  position,  that  Gioero 
never  finished  his  work,  it  follows  that  it  was  not 
published  during  his  life,  and,  therefore,  remained 
unknown  to  his  contemporaries. 

6.  As  to  the  existence  of  a  prologue,  we  should 
naturally  have  imagined  that  this  was  a  question  of 
feet,  aflfbrding  no  scope  for  reasoning.  Nevertheless 
the  point  also  has  been  keenly  debated.  Tumebus, 
in  one  commentary,  considers  that  the  first  few 
chapters  constitute  a  regular  introduction,  but  he 
afterwards  changed  his  mind,  and,  startled  by  the 
abruptness  with  which  Uie  conversation  opens, 
maintained  that  the  exordium  had  been  lost.  Goe- 
renz  and  Moser,  the  most  judicious  editors,  adopt 
the  first  condusibn  of  Tumebus. 

7.  In  all  that  rehtes  to  external  form  and  deoo- 
ration  Plato  is  evidently  the  model,  and  the  imita- 
tion throughout  is  most  close  and  accurate.  Bat 
the  resemhSuioe  extends  no  fiirther  than  the  suxfeoe: 
the  definitions,  the  propositions,  the  arguments,  and 
the  whole  substance,  except  what  is  immediately 
connected  with  Roman  hiw,  can  be  traced  to  the  la- 
bours of  the  Stoics,  especially  to  the  ^va-dcat  94<r€ts^ 
the  Tcpl  icaXov,  the  TCf>l  SucaUxrviriis,  and  above  all 
the  ircpi  v6fwv  of  Chrysippus ;  for  the  few  fragments 
which  have  been  preserved  of  these  tracts  are  still 
sufficient  to  shew  that  not  only  did  Cicero  draw  his 
materials  from  their  stores,  but  in  some  instances 
did  little  more  than  transUte  their  words.  Even  in 
the  passages  on  magistrates  the  ideas  of  Plato, 
Aristotle,  and  Theophrastus  are  presented  with  the 
modifications  introduced  by  Dion  (Diogenes?)  and 
Panaetius.    (De  Leg.  iiL  6.) 

8.  The  ginieral  plan  of  uie  work  ia  distincdy 
traced  in  one  of  the  opening  chapters  (L  5,  17). 
It  was  intended  to  comprehend  an  exposition  of  the 
nature  of  justice  and  its  connexion  vrith  the  nataic 
of  man,  an  examination  of  the  hiws  by  which  states 
ought  to  be  governed,  and  a  review  of  the  diffevrait 
systems  of  legislation  which  had  been  adopted  by 
different  nations. 

Accordingly,  in  the  first  book  we  have  an  invea- 
ion  into  the  sources  of  justice  and  virtue.     It 
is  laid  down  (1),   That  the  Oods  are  the  nltonalc 


CICERO. 

aooree  of  justice  ;  (2)  That  men,  being  bound 
together  by  a  community  of  &culties,  feelings,  and 
desires^  are  led  to  cultivate  social  union — and  hence 
justice,  without  which  social  union  could  not  exist 
Thus  human  nature  is  a  second  source  of  justice. 
But  since  human  nature  is  intimately  connected 
with  Ood  by  reason  and  virtue,  it  follows  that  God 
and  the  moral  nature  of  man  are  the  joint  sources 
of  justice,  law  being  the  practical  exnosition  of  its 
principles.  Much  more  stress  is,  however,  laid 
upon  the  second  of  these  two  sources  than  upon  the 
Arst,  which  is  quickly  dismissed  and  kept  out  of 
sight 

In  the  second  book  the  author  explains  his  views 
of  a  Model  Code,  illustrated  by  constant  references 
to  the  ancient  institutions  of  Rome.  Attention  is 
first  called  to  the  Uws  which  relate  to  religion  and 
sacred  observances,  which  are  considered  under  the 
different  heads  of  divine  worship  in  general,  inclu- 
ding the  solemnities  to  be  observed  in  the  parfonn- 
ance  of  ordinances,  and  the  chissification  of  the 
Oods  according  to  the  degrees  of  homage  to  which 
they  are  severally  entitled  ;  the  celebration  of  fesr 
tivab ;  the  duties  of  the  various  orders  of  priests ; 
the  exhibition  of  public  games ;  the  maintenance 
of  ancient  rites;  {he  punishment  of  perjury  and 
impurity;  the  consecration  of  holy  places  and 
things ;  and  the  respect  to  be  paid  to  the  spiriU  of 
the  departed. 

The  third  book  treated  of  Magistrates,  com- 
mencing with  a  short  exposition  of  the  nature  and 
importance  of  their  functions  as  interpreten  and 
enfbrcen  of  the  laws.  This  is  followed  by  a  disser- 
tation on  the  expediency  of  having  one  magistrate 
in  a  state  to  whom  all  the  rest  shall  be  subordinate, 
which  leads  to  certain  reflections  on  the  authority 
of  the  consuls,  as  controlled  by  the  tribunes.  Here, 
however,  there  is  a  great  blank,  the  part  which  is 
lost  having  contained,  it  would  appear,  an  inquiry 
into  the  Junctions  of  all  the  chief  officen  of  the 
Roman  republic.  What  remains  consists  of  three 
discussions,  one  on  the  power  exercised  by  tribunes 
of  the  plebeians,  a  second  on  the  propriety  of  sup- 
plying the  vacancies  in  the  senate  from  the  number 
of  those  who  had  held  certain  appointments,  and, 
thirdly,  on  the  advantages  and  drawbacks  of  voting 
by  ballot 

The  scene  of  these  dialogues  is  laid  in  the  villa 
of  Cicero,  in  the  neighbourhood  of  hii  native  Ar- 
pinum,  near  the  point  where  the  Fibrenus  joins  the 
Liris.  The  Editio  Princeps  forms  part  of  the  edi- 
tion of  the  philosophical  works  printed  at  Rome  in 
2  volsi  foL  by  Sweynheym  and  Pannartz,  1471 ;  see 
above,  p.  719,  b.  The  editions  of  Davis,  Camb. 
1 727-8,  containing  the  notes  of  the  old  commentators, 
and  an  improved  text,  were  long  held  in  high  esti- 
mation, and  frequently  reprinted,  but  is  now  super- 
seded by  those  of  Ooerenz,  Leip.  1809, 8vo.,  forming 
the  first  volume  of  the  collected  philosophical  works; 
of  Moser  and  Creuaer,  Frankf.  1824,  Svo.,  contain- 
ing everything  that  the  scholar  can  desire ;  and  of 
SSke,  Leyden,  1842, 8vo.,  which  is  the  most  recent 

3.   De  Jure  CwUi  in  Artem  redigendo, 

A.  Oellius  quotes  a  sentence  from  a  work  of  Cicero 
which  he  says  bore  the  above  title.  The  subject  of 
civil  law  was  also  discussed  in  one  of  the  last  books 
De  LejfibuBy  but  the  words  of  Gellius  can  apply 
only  to  an  independent  treatise.  See  Orelli^s  Cicero 
vol  iv.  pt  iL  p.  478.  (GelL  i.  22 ;  Quintil.  xii.  3. 
§  10 ;  Macrob.  vi.  4 ;  Cic  c^  Leg,  iii.  20.) 


CICERO. 


731 


4.  Epiatola  ad  Caesarem  de  Reptddioa  ordinanda. 

Cicero,  in  a  letter  to  Atticus,  (xii.  40,)  written 
in  June,  a  c  45,  teUs  his  friend,  that  he  had  made 
several  atterapte  to  compose  an  address  to  Caesar, 
in  imitation  of  those  of  Aristotle  and  Theopompus 
to  Alexander,  but  had  hitherto  fiuled  {ivftMou- 
\%vriit6¥  taepe  oonor:  mJtU  reperio),  A  few  days 
later,  however,  it  appean  to  have  been  finished 
{ad  Att  xiii.  26),  and  was  soon  after  sent  to  At- 
ticus {ad  Att,  xii.  49),  but  never  forwarded  to  the 
dictator;  for,  having  been  previously  submitted  to 
his  friends  for  their  approbation,  they  nmde  so  many 
objections,  and  suggested  so  many  alterations,  that 
Cicero  threw  it  aside  in  disgust  {Ad  AtL  xii.  51, 
52,  xiiL  1,  27,  28,  31.) 

C.  Philosophy  of  Morals. 

].   De  Offiak  JUbH  III. 

A  treatise  on  moral  obligations,  viewed  not  so 
much  with  reference  to  a  metaphysical  investiga- 
tion of  the  basis  on  which  they  rest,  as  to  the 
practical  business  of  the  world  and  the  intercourse 
of  social  and  political  life.  It  was  composed  and 
published  kite  in  the  year  b.  c.  44,  certainly  after 
the  end  of  August  (iii.  sub  fin.),  and  is  addressed 
to  young  Marcus,  at  that  time  residing  at  Athens 
under  the  care  of  Cratippus  the  Peripatetic.  This 
being  a  work  professedly  intended  for  the  purposes 
of  instruction,  Cicero  does  not  dwell  upon  the 
conflicting  doctrines  of  rival  sects,  but  endeavours 
rather  to  inculcate  directly  those  views  which  he 
regarded  as  the  most  correct ;  and,  rejecting  the 
form  of  dialogue,  enunciates  the  different  pre- 
cepts with  the  authority  of  a  teacher  addressing 
his  pupil.  The  discipline  of  the  Stoics  is  princi- 
pally followed.  In  the  first  two  books,  the  vcpl 
ita0iiKom6s  of  Panaetius  served  as  a  guide,  and 
not  a  little  was  borrowed  from  Diogenes  of  Babylon, 
Antipater  of  Tarsus,  Hecato,  Posidonius,  Antipater 
of  Tyre,  and  othen  enumerated  in  the  commentary 
of  Beier  and  the  tract  of  Lynden  on  Panaetiua. 
Notwithstanding  the  express  dedaration  of  Cicero 
to  the  contrary,  we  cannot,  from  internal  evidence, 
avoid  the  conclusion,  that  the  Greek  authorities 
have  in  not  a  few  passoges  been  translated  ver- 
batim, and  translated  not  very  happily,  for  the 
unyielding  character  of  the  Latin  language  ren- 
dered it  impossible  to  express  accurately  those  nice 
gradations  of  thought  and  delicate  distinctions 
which  can  be  conveyed  with  so  much  cleamess 
and  precision  by  the  copious  vocabulary  and  grace- 
ful flexibility  of  the  sister  tongue.  (See  the  essay 
of  Garve  named  at  the  end  of  the  article.)  The 
third  book,  which  is  occupied  with  questions  in 
casuistrr,  although  it  hiys  claim  to  greater  origi- 
nality than  those  which  precede  it,  was  certainly 
formed  upon  the  model  of  the  vcpl  iro^icorrtff 
of  the  Stoic  Hecato.  But  while  tlie  skeleton  of 
the  whole  work  is  unquestionably  of  foreign  origin, 
the  examples  and  illustrations  are  taken  almost 
exclusively  from  Roman  history  and  Roman  litera- 
ture, and  are  for  the  most  part  selected  with  great 
judgment  and  clothed  in  the  most  felicitous  diction. 

In  the  first  book,  after  a  few  preliminary  re- 
nuirks,  we  find  a  threefold  division  of  the  subject 
When  called  upon  to  perform  any  action  we  must 
inquire,  1.  Whether  it  is  Aonastem,  that  is,  good 
in  itself^  absolutely  and  ^  abstractedly  good ;  2. 
Whether  it  is  uiUe,  that  is,  good  when  considered 
with  reference  to  external  objecu  ;  3.  What  course 


732 


CICERO. 


we  must  punae  when  the  AoMstem  and  the  uHU 
are  at  variance.  Moreover,  the  honestum  and  the 
utile  each  admit  of  degrees  which  also  fall  to  be 
examined  in  order  that  we  may  make  choice  of  the 
highest  The  general  pkm  being  thus  sketched,  it 
is  followed  out  by  a  discussion  of  the  four  consti- 
tuent elements  into  which  the  konestum  may  be 
resolved:  a.  Sapientict,  the  power  of  discerning 
truth ;  6.  JustUia  et  BenefiouOia^  which  consist  in 
studying  the  welfare  of  those  around  us,  in  render- 
ing to  every  one  his  own,  and  in  preserving  con- 
tracts inviolate ;  c  FortUudo^  greatness  and  strength 
of  mind ;  d.  Tcmperantiaf  the  faculty  of  doing  and 
saying  everything  in  a  becoming  manner,  in  the 
proper  place,  and  to  the  proper  extent  Each  of 
these  is  explained  at  length,  and  the  book  closes 
with  a  debate  on  the  degrees  of  the  Aonestem,  that 
is,  the  method  of  deciding,  when  each  of  two 
lines  of  conduct  is  honeshaoj  which  ii  to  be  pre- 
ferred as  superior  (komsttuui)  to  the  other. 

The  second  book  is  devoted  to  the  mHU^  and 
considers  how  we  may  best  conciliate  the  fiivour  of 
our  fellow-men,  apply  it  to  our  own  advancement, 
and  thus  arrive  at  wealth  and  puUio  distinction, 
enlarging  peculiarly  on  the  most  pure  and  judicious 
mode  of  dispUying  liberality,  whether  by  pecuniaiy 
gifts  or  by  aid  of  any  other  description.  This  is 
succeeded  by  a  short  notice  of  two  uHUtala  passed 
over  by  Panaetius — ^the  care  of  the  health  and  the 
care  of  the  purse,  after  which  a  fiew  words  are 
added  on  the  comparison  of  things  expedient  with 
each  other. 

In  the  third  book  it  is  demonstrated  that  theia 
never  can  be  any  real  collision  between  the  AofM»- 
ium  and  the  nilU;  but  that  when  an  action  is 
viewed  through  a  proper  medium  the  iofwctomwill 
invariably  be  found  to  be  inseparable  from  the 
nUle  and  the  uHU  from  the  honestum^  a  proposition 
which  had  been  briefly  entmciated  at  the  beginning 
of  book  second,  but  is  here  fully  develop  and 
laigely  illustrated.  A  number  of  difficult  cases 
are  then  stated,  which  serve  as  exercises  in  the 
application  of  the  rales  laid  down,  among  which  a 
prominent  place  is  assigned  to  the  story  of  Rqiulus. 

The  Editao  Princeps  of  the  De  Offieng  is  one  of 
the  oldest  specimens  of  classical  typography  in 
existence,  having  been  printed  along  with  the 
Paradoxa  by  Fust  and  SchSfier  at  Mayence  in 
1465  and  again  in  1466,  both  m  small  4to.  These 
are  not  of  excessive  rarity,  and  occur  more  fre> 
quently  upon  vellum  than  upon  paper.  Next 
comes  an  edition  in  4to.,  without  date  or  name  of 
place  or  of  printer,  but  generally  recognised  as  from 
the  press  of  Uhic  ZeU,  at  Cologne,  about  1467, 
which  were  followed  by  that  of  Ulric  Hann,  foL, 
Rome,  1468-9,  also  without  name  or  date,  that  of 
Sweynheym  and  Pannarts,  Rome,  fol.,  1469,  of 
Vindelin  de  Spira,  Venice,  foL,  1470,  and  of 
Eggesteyn,  Strasbuig,  4to.,  1770.  Many  of  these 
have  given  rise  to  lengthened  controversies  among 
bibliographers,  the  substance  of  which  will  be 
found  in  Dibdin^s  **  Introduction  to  the  Classics,** 
Lond.  1827.  Among  the  almost  counUess  editions 
which  have  appeared  since  the  end  of  the  15th 
century,  it  is  sufficient  to  specify  those  of  Heusinger, 
Brunswick,  8vo^  1 783,  which  first  presented  a  really 
pure  text  and  has  been  repeatedly  reprinted ;  of 
Oemhard,  Leipsig,  8vo.,  1811  ;  and  of  fieier,  2 
vols.  8vo.,  Leipsig,  1820-21,  which  may  be  con- 
sidered as  the  best. 

Literature  : — ^A.  Buscher,  E&ieae  Ckeromanani 


CICERO. 

IaM  IL^  Hamb.  1610;  R.  G.  Rath,  Geero  dm 
Qfficna  in  brevi  eontpedu^  Hall.  1803 ;  Thorbecke, 
I*rmcgy.  phU.  mar,  e  CXeeroms  Op.^  Leyden,  1817; 
and  the  remarks  which  accompany  the  tianslatioa 
of  Oarve,  of  which  a  sixth  edition  was  pabliahed 
at  Breslau  in  1819. 

2.  De  Vwimtihu. 

This  work,  if  it  ever  existed,  which  is  tai  from 
being  certain,  must  have  been  intended  as  a  sort 
of  supplement  to  the  De  OffietUj  just  as  Aristotle 
added  a  tract,  iripl  iprr»v,  to  his  Ethics.  (Hieron. 
m  Zaekar,  Erojid,  CommaU,  L  2  $  Chacisina,  ii. 
p.  186.) 

8.  CcdoAI<yor%,  De  Seneettde. 

This  little  tract,  drawn  up  at  the  end  of  b.  a 
45  or  the  commencement  of  b.  c.  44,  for  the  pui^ 
poie  of  pointing  out  how  the  burden  of  old  age 
may  be  most  easily  supported,  is  addressed  to 
Atticus,  who  was  now  in  his  sixty-eighth  year, 
while  Cicero  himself  was  in  his  sixty-seooind  or 
sixty-third.  It  is  fint  mentioned  in  a  letter 
written  from  Puteoli  on  the  11th  of  May,  b.  &  44 
{ad  AU.  xiv.  21,  eomp.  xvii.  11),  and  is  there 
spoken  of  as  already  in  the  hands  of  his  friend. 
In  the  short  introductory  dialogue,  Sdpio  Aemili- 
anus  and  Laelius  are  supposed  to  have  paid  a  visit 
during  the  consulship  <i  T.  Quinctius  Flamininns 
and  M.*  Acilius  Balbus  (b.  c.  150;  see  c  5  and 
10)  to  Cato  the  oensor,  at  that  time  84  yean  old. 
Beholding  with  admiration  the  activity  of  body 
and  dieerfuhdess  of  mind  which  he  displayed,  they 
request  him  to  point  out  by  what  means  the 
wei^t  of  increasing  years  may  be  most  easily 
borne.  Cato  willingly  complies,  and  commences  a 
dissertation  in  which  he  seeks  to  demonstrate  how 
unreasonable  are  the  complaints  usoally  urged  re- 
garding the  miseries  which  attedd  the  close  of  a 
protracted  life.  The  four  principal  objections  are 
stated  and  refuted  in  regular  succession.  It  is 
held  that  dd  age  is  wretched,  1.  Because  it  in- 
capacitates men  for  active  business  ;  2.  Because  it 
renden  the  body  feeble ;  8.  Because  it  deprives 
them  of  the  enjoyment  of  aimost  all  pleasures ; 
4.  Because  it  heralds  the  near  approach  of  death. 
The  fint  three  are  met  by  producing  examples  of 
many  illustrious  personages  in  whom  old  age  was 
not  attended  by  any  of  these  evils,  by  ai^ng  that 
such  privations  are  not  real  but  imaginary  mis- 
fortunes, and  that  if  the  rdish  for  some  plessnres 
is  lost,  other  delights  of  a  more  desirable  and  sub- 
stantial character  are  substituted.  The  fourth  ob- 
jection is  encountered  still  more  boldly,  by  an 
eloquent  dechuration  that  the  chief  happiness  of  old 
age  in  the  eyes  of  the  philosopher  arises  from  the 
conviction,  uat  it  indicates  the  near  approach  of 
death,  that  is,  ^e  near  approach  of  the  period 
when  the  soul  shall  be  relesuaed  from  its  debasing 
connexion  with  the  body,  and  enter  unfettered 
upon  the  paths  of  immortality. 

This  piece  has  always  been  deservedly  esteemed 
as  one  of  the  most  graceful  moral  essays  bequeath- 
ed to  us  by  antiquity.  The  purity  of  die  knguage, 
the  liveliness  of  the  illustrations,  the  dignity  of  the 
sentiments,  and  the  tact  with  which  the  character 
of  the  strong-minded  but  self-satisfied  and  garru- 
lous old  man  is  maintained,  have  excited  universal 
applause.  But  however  pleasing  the  picture  here 
presented  to  us,  every  one  must  perceive  that  it  is 
a  foncy  sketch,  not  the  foithfiil  copy  of  a  i 


CTCERO. 

from  imtnre.  Tn  &ct  the  whole  trefttiie  ib  a  tifsno 
oi  ipedal  pleading  on  a  queation  which  ie  diaciuaed 
in  the  aame  tone  of  eztiamance  on  the  oppoute 
side  by  Jnrenal  in  hia  tenth  aatir&  The  logic 
also  is  bad,  for  in  seTeral  instances  general  propo- 
sitions are  attacked  by  a  few  specious  particular 
cases  which  are  mere  exceptions  to  the  rule.  No 
one  can  doubt  the  truth  of  the  assertions,  that  old 
age  does  incapacitate  us  for  acUve  business,  that  it 
does  render  the  body  feeble,  and  that  it  does  blunt 
the  keenness  of  our  senses ;  but  while  it  is  a  per- 
fectly fair  style  of  argument  to  maintain  that  these 
are  imaginary  and  not  real  ills,  it  is  utterly  absurd 
to  deny  their  existence,  because  history  affords  a 
few  instances  of  fiivoured  indiyiduals  who  have 
been  exempted  from  their  influence. 

Cicero  appears  to  have  been  indebted  for  the 
idea,  if  hot  for  the  plan,  of  diis  work  to  Aristo  of 
Chios,  a  Stoic  philosopher  (c.  1) ;  much  has  been 
tranjJated  almost  literally  from  the  Republic  of 
Phiti)  (see  cc.  2,  3,  14),  and  more  freely  from  the 
Oeconomics  and  Cyropaedeia  of  Xenophon.  The 
passage  with  regard  to  the  immortality  of  the  soul 
is  derived  from  the  Timacus,  the  Phaedon,  the 
Phaedrus,  and  the  Menon  (see  Ktthner,  p.  116), 
and  some  editors  have  traced  the  observations  upon 
the  diseases  of  young  men  (&  19)  to  Hippocrates. 
It  must  be  remark^  that  although  Cato  was  a 
rigid  follower  of  the  Porch,  the  doctrines  here  pro- 
pounded have  little  of  the  austerity  of  that  sect, 
but  savour  more  of  the  gentle  and  easy  discipline 
of  the  Peripatetics.    (Kiihner,  L  c) 

The  five  earliest  editions  of  the  CkUo  Mnjor 
were  all  printed  at  Cologne,  the  first  three  by 
Ulric  Zell,  the  fourth  by  Winter  de  Homborch, 
the  fifth  by  Arnold  Therhoemea,  not  one  of  which 
bears  a  date,  but  some  of  them  are  certainly  older 
than  the  edition  of  the  collected  philosophical  works 
printed  at  Rome,  in  2  vols.  foL,  by  Sweynheym 
and  Pannarts,  which  contains  the  De  Senedute. 
[See  above,  p.  71d,  b.]  The  best  modem  editions 
are  those  of  Oemhard,  which  include  the  Paiadoxa 
also,  Leipug,  8vo.y  1819,  and  of  Otto,  licipaig, 

ism 

4.  Laelitu  s.  D»  AnueUkk 

This  dialogue  waa  written  after  the  preceding, 
to  which  it  may  be  considered  as  forming  a  com- 
panion. Jnst  as  the  dissertation  upon  old  age  was 
pbiced  in  the  month  of  Cato  because  he  had  been 
distinguished  for  energy  of  mind  and  body  pre- 
aenred  entire  to  the  very  dose  of  a  long  life,  so  the 
ateadfiwt  attachment  which  existed  between  Scipio 
and  LAelius  pointed  out  the  latter  as  a  person  pe- 
coliariy  fitted  to  enlaige  upon  the  advantages  of 
friendship  and  the  mode  in  which  it  might  best  be 
cultivated.  To  no  one  could  Cicero  dedicate  such 
a  treatise  with  more  propriety  than  to  Atticus,  the 
only  individual  among  his  contemporaries  to  whom 
he  gave  his  whole  heart. 

The  imaginary  conversation  ii  topposed  to  have 
taken  phoe  between  Laelius  and  his  two  sons-in- 
law,  d  Fannius  and  Q.  Mucius  Scaevoku  a  few 
days  after  the  death  of  Afiricanus  (n.  c  129),  and 
to  have  been  repeated,  in  after  times,  by  Saievob 
to  Cicero.  Laelius  begins  by  a  panegyric  on  his 
friend.  Then,  at  the  request  of  the  young  men, 
he  explains  his  own  sentiments  with  regard  to  the 
4>rigin,  natoie,  limits,  and  value  of  friendship; 
traces  its  connexion  with  the  higher  moral  virtues, 
and  lays  down  the  mlea  which  ought  to  be  ob- 


CICERa  733 

served  In  order  to  render  it  permanent  nnd  mutu- 
ally advantageous.  The  most  pleasing  foatuie  in 
this  essay  is  the  simple  sincerity  with  whicb  it  is 
impressed.  The  author  casts  aside  the  afllectation 
of  learning,  and  the  reader  feels  convinced  through- 
out that  he  is  speaking  firom  his  hearL  In  givirg 
full  expression  to  the  most  amiable  feelings,  his 
experience,  knowledge  of  human  nature,  and  sound 
sense,  enabled  him  to  avoid  all  fitntastic  exuggera- 
tion,  and,  without  sacrificing  his  dignified  tone,  or 
pitching  his  standard  too  low,  he  brings  down  the 
subject  to  the  level  of  ordinary  comprehension,  and 
sets  before  us  a  model  which  all  may  imitate. 

The  exordium  is  taken  from  the  Theaetotus,  and 
in  the  8th  chapter  we  detect  a  correspondence  with 
a  passage  in  the  Lysis  of  Plato;  the  Ethics  of 
Aristotle,  and  the  Memorabilia  of  Socrates  by  Xen- 
ophon afforded  some  suggestions ;  a  strong  rcsem- 
bUmce  can  be  traced  in  the  fragments  of  Theo- 
phrastus  in(A  ^iXiat,  and  some  hinto  are  suppo&ed 
to  have  been  taken  from  Chiysippus  vcpl  ^tKias 
and  T9fA  Tov  Suedfutf,  (Kiihner,  p.  118.) 

The  Editio  Princeps  was  printed  at  Cologne  by 
Joh.  Ouldenschafi^  tJie  second,  which  includes  the 
Paradoxa,  at  the  same  place  by  Ulric  ZeU  ;  neither 
bears  any  date,  but  both  are  older  than  the  collec- 
tion of  the  philosophical  works  printed  at  Rome 
in  2  vols.  fol.  by  Sweynhevm  and  Pannarta,  1471, 
which  contaiiis  the  Laeliua.  The  best  modem 
editions  are  those  of  Oemhaid,  Leipcjg,  8vob  1825, 
and  of  Beier,  Leipxig^  12mo.  1828. 

5.  De  Gloria  LSbri  IT. 
Cicero  completed  a  work  under  the  above  title, 
in  two  books  dedicated  to  Atticua,  on  the  4th  of 
July,  B.  c.  44.  A  few  words  only  having  been 
preserved,  we  have  no  means  of  determining  the 
nuinner  or  tone  in  which  the  subject  waa  handled. 
Petrarch  was  in  possession  of  a  MS.  of  the  Z^ 
Gloria,  which  afterwards  passed  into  the  hands  of 
Bernardo  Giustiniani,  a  Venetian,  and  then  disap- 
peared. Paulus  Manutins  and  Jovius  dicuhited  a 
story  that  it  had  been  destroyed  by  Petrus  Alcyo- 
nius,  who  had  stolen  numerous  passages  and  in- 
serted them  in  his  own  treatise  De  Eanlio;  but 
this  calumny  has  been  nfiited  by  Tiraboschi  in 
his  history  of  Italian  literature.  (See  Orelli*s  Ci- 
cero, voL  iv.  pt  a  p.  487;  Cic.  de  Q^  ii.  9,  adAU. 
XV.  27,  xvi.  2.) 

6.  De  Conadatiom  %.  De  Lvetm  miumdo. 
This  treatise  was  written  b.  a  45,  soon  after 
the  death  of  his  beloved  daughter,  TuUia,  when 
seeking  distraction  and  relief  in  literary  pursuits. 
We  learn  from  Pliny  (praefl  //JV.),  that  the  work  of 
Crantor  the  Academician  was  closely  followed.  A 
few  inconsiderable  fragments  have  been  preserved 
chiefly  by  Lactantius,  and  will  be  found  in  Orelli^s 
Cicero,  vol.  iv.  pt  iL  p.  489.  The  tract  published 
at  Venice  in  1683  under  the  title  Conaolatio  Vice- 
romt  is  a  notorious  foigery,  executed,  as  is  gene- 
rally believed,  by  Sigonius  or  Vianellus.  (Cic  <mI 
Atu  xiL  20,  23,  TtacuL  iiL  28,  31 ;  Auguatin,  de 
Civ,  Deif  xix.  4 ;  Hieron.  £!piiaj>h.  NepoU) 

D.  Spiculativx  Philosophy. 

1.  AoademieorHm  JJbri  IL 

The  history  of  this  work  before  it  finally  quitted 

the  hands  of  its  author  is  exceedingly  curious  and 

somewhat  obscure,  but  must  be  deariy  understnod 

before  we  can  expiain  the  velative  poaitioB  of  ihoee 


731 


CICERO. 


portions  of  it  whicH  liave  been  tnuismitted  to  mo- 
dem timesi  By  comparing  carefully  a  fleriea  of 
letters  written  to  Atticos  in  the  coarse  of  B.  c.  45 
{ad  AtL  xiii.  32, 12-14, 16, 18, 19,  21-23, 25,  35, 
44),  we  find  that  Cicero  had  drawn  up  a  treatise 
•pon  the  Academic  Philosophy  in  the  form  of  a 
dialogae  between  Catulns,  XJacalliu,  and  Horten- 
smi,  and  that  it  was  comprised  in  two  books,  the 
first  bearing  the  name  of  Catnlos,  the  second  that 
of  LncuDos.  A  copy  was  sent  to  Atticus,  and 
soon  after  it  had  reached  him,  two  new  introduc- 
tions were  composed,  the  one  in  praise  of  Catnlus, 
the  other  in  praise  of  Lncullus.  Scarcely  had  this 
been  done,  when  Cicero,  from  a  conTicUon  that 
Catnlus,  Lucullos,  and  Hortensins,  although  men 
of  highfy  cnltiTated  minds,  and  well  acquainted 
with  geners!  literature,  were  known  to  hare  been 
little  conTersant  with  the  subtle  arguments  of  al^ 
stmse  philosophy,  determined  to  withdraw  them 
altogether,  and  accordingly  substituted  Cato  and 
Brutus  in  their  place.  {Ad,AiL  xiii.  16.)  Imme- 
diately after  this  change  had  been  intrmluoed,  he 
received  a  communication  from  Atticus  represent- 
ing that  Varro  was  much  offended  by  being  passed 
over  in  the  discussion  of  topics  in  which  he  was 
deeply  Tersed.  Thereupon,  Cicero,  catching  eogeriy 
at  the  idea  thus  suggested,  resolTed  to  recast  the 
whole  piece,  and  quickly  produced,  under  the  old 
title,  a  new  and  highly  improved  edition  divided 
into  four  books  instead  of  two,  dedicating  the  whole 
to  Varro,  to  whom  was  assigned  the  task  of  de- 
fending the  tenets  of  Antiochus  of  Ascalon,  while 
the  author  himself  undertook  to  support  the  views 
of  Philo,  Atticus  also  taking  a  share  in  the  oon- 
vermtion.  But  although  these  alterations  were 
efleeted  with  great  rapidity,  the  copy  originally 
sent  to  Atticus  had  in  the  meantime  been  repeat- 
edly transcribed :  hence  both  editions  passed  into 
droalation,  and  a  part  of  each  has  been  preserved. 
One  section,  containing  12  chapters,  is  a  short 
fragment  of  the  first  book  of  the  second  or  Vaito- 
nian  edition ;  the  other,  containing  49  chapters,  is 
the  entire  seeond  book  of  the  first  edition,  to  which 
is  prefixed  the  new  introduction  noticed  above  {ad 
AH.  xiiL  32),  together  with  the  proper  title  of 
LvcmOm,  Thus  it  appears  that  ike  first  book  of 
the  first  edi^on  has  been  altogether  lost,  and  the 
■whole  of  the  second  edition,  with  the  exception  of 
the  fragment  of  the  first  book  already  mentioned 
and  a  few  scraps  quoted  by  Lactantins,  Augustin, 
and  the  grammarians.  Upon  examining  the  dates 
of  the  lett«n  referred  to,  it  will  be  seen  that  the 
first  edition  had  been  despatched  to  Atticus  about 
the  middle  of  June,  for  the  new  introductions  were 
written  by  the  27tb  (ad  AtL  xiii.  32) ;  that  the 
second  edition,  which  is  spoken  of  with  great  com- 
phioency — ^^Libri  quidem  ita  exierunt  (nisi  forte 
me  communis  4>i\avTla  dedpit),  ut  in  tali  genere 
ne  apud  Omecos  quidem  simile  qnidqnam** — ^was 
fully  completed  towards  the  close  of  July  (ad  Att. 
xiii.  15),  a  few  days  before  the  last  touches  had 
been  given  Xoiht  De  PwUnu  (xiii.  19) ;  and  that 
It  was  actually  in  the  possession  of  Vano  before 
the  ides  of  August  (xiii.  35,  44.)  Goerenz  has 
taken  great  pains  to  prove  that  these  books  were 
published  under  the  title  iti  Aoadtmiea^  and  that 
the  i^ypeUtftion  Aoademicaa  QuaetdohtSy  or  Aeads- 
~'^nitaiione$y  by  which  they  are  frequently 
hed,  are  without  authority  and  altogether 

'object  jpvt^oeed  was,  to  give  an  aoeuimte  , 


CICEllD. 

narra^ve  of  the  rise  and  progress  of  the  Aeademk 
Philosophy,  to  point  out  the  various  modifications 
introduced  by  successive  profiessors,  and  to  demon- 
stiate  the  superiority  of  the  principles  of  the  New 
Academy,  as  taught  by  Philo,  over  those  of  the 
Old  Academy,  as  advocated  by  Antiochus  of  Asca- 
lon. It  is  manifestly  impossible,  under  existing 
dicumstanoes,  to  determine  with  certainty  the 
amount  of  difierenoe  between  the  two  editions. 
That  there  was  a  considersble  difierence  is  certain, 
for,  although  Cicero  was  in  the  first  instaaee  in- 
duced to  depart  from  his  plan  merely  because  he 
considered  the  topics  discussed  out  of  keeping  with 
the  character  of  the  individuals  who  were  repre- 
sented as  discussing  them,  still  the  division  of  the 
two  books  into  four  necessarily  implies  aone  im- 
portant change  in  the  amngement  if  not  in  the 
substance  of  the  subject-matter.  We  are,  moreover, 
expressly  informed,  that  many  thiugs  were  omitted, 
and  that  the  four  bo<^s  of  the  second  edition,  al- 
though mors  condae  than  the  two  of  the  first, 
were  at  the  same  time  better  and  more  brilliant 
(aplemdidiora^  hreviora^  mdiora).  It  is  probable 
that  the  first  book  of  the  first  edition,  after  giving 
a  sketch  of  the  leading  principles  of  the  different 
branches  of  the  Academy  as  they  grew  out  of  each 
other  in  aucoession,  was  occupied  with  a  detailed 
investigation  of  the  specuUtions  of  Cameadea,  just 
as  those  of  Philo,  wluch  were  adopted  to  a  certain 
extent  by  Cicero  himself^  form  the  leading  theme 
of  the  second.  What  remains  of  the  first  book  of 
the  second  edition  enables  us  to  discover  that  it 
was  devoted  to  the  history  of  Academic  opiaJons 
fi«m  the  time  of  Socrates  and  Plato^  who  were  re- 
garded as  the  fiithen  of  the  sect,  down  to  Antiochus, 
from  whom  Cicero  himself  had  in  his  youth  received 
instruction  while  residing  at  Athens.  The  second 
book  may  have  been  set  apart  for  an  inquiry  into 
the  theories  of  Avoesalas,  who,  although  the  real 
founder  of  the  New  Academy,  aj^ens  to  have 
been  alluded  to  in  the  farmer  edition  only  in  an 
incidental  and  cursory  manner;  while  the  third 
and  fimrth  books  would  embiaoe  the  full  and  clear 
development  and  illustration  of  his  pregnant  though 
obscure  doctrines,  aa  explained  in  tbe  eloquent  dw- 
quisitions  of  Carneades  and  Philo.  Such  is  the 
<^inion  of  Goerens,  and  although  it  does  not  ad- 
mit of  strict  proof,  yet  it  is  highly  phmsible  in  it- 
self; and  is  fully  corroborated  hy  the  hints  and 
indications  which  appear  in  those  portiona  of  the 
dialogue  now  extant 

The  scene  of  the  <hUdu$  was  the  viUa  of  that 
statesman  at  Cumae,  while  the  Imeulhu  is  supposed 
to  have  been  held  at  the  mansion  of  Hortensios 
near  BanlL  The  dialogues  of  the  seoond  editioB 
commence  at  the  Cumanum  of  Vatn ;  but,  as  we 
learn  from  a  fragment  of  the  third  book  quoted  by 
Nonius  Maroellus,  the  parties  repaired  during  the 
course  of  the  conference  to  the  shores  of  the  Lu- 
crinelake. 

The  Editio  Princeps  is  induded  in  the  collection 
of  Cicero'i  philosophical  works  printed  in  2  vols. 
foL  by  Sweynheym  and  Pannarta,  Home,  1471, 
see  above,  p.  71 9,  b.  The  edition  of  Davis,  Camb. 
8vo.  1725,  was  firequently  reprinted,  and  tv  a  kmg 
period  remained  the  staadani,  but  is  now  super- 
seded by  those  of  Goerens,  Ldpsig,  8vo.  1810, 
forming  the  first  volume  of  his  edition  of  the  philo- 
sophical works  of  Cicero;  and  of  Orelli,  Zurich, 
8T0.  1627 


CICERO. 

3.  De  fMhu  Bonortm  et  Maiormm  lAhri  V. 

A  leiies  of  dialogues  dedicated  to  M.  Brutus,  in 
which  the  opinions  of  the  Grecian  schools,  especi- 
bUj  of  the  Epictireans,  the  Stoics,  and  the  Peripar 
tetica,  on  the  Supreme  Good,  that  is,  the  fnia, 
object,  or  end,  towards  which  all  our  thoughts, 
desires,  and  actions  are  or  ought  to  be  directed, — 
the  kernel,  as  it  were,  of  practical  wisdom, — are 
expounded,  compared,  and  discussed.  The  style 
is  throughout  perspicuous  and  highly  polished,  the 
doctrines  of  the  diflferent  sects  are  stated  with  ao- 
comte  impartiality  according  to  the  representations 
contained  in  accredited  audiorities ;  but,  from  the 
abstruse  nature  of  many  of  the  points  investigated, 
and  the  subtilty  of  the  alignments  by  which  the 
difierent  positions  are  defended,  this  treatise  must 
be  regarded  as  the  most  diiBcult,  while  it  is  the 
most  perfect  and  finished,  of  all  the  philosophical 
perfonaanoes  of  Cicero. 

These  conyersations  are  not  supposed  to  hare 
been  all  held  at  the  same  period,  nor  in  the  same 
place,  nor  between  the  same  parties.  They  agree 
in  this,  that,  after  the  fashion  of  Aristotle  (odAiL 
ziiL  19),  the  author  throughout  assumes  the  most 
prominent  place,  and  that  the  rest  of  the  actors, 
at  least  those  to  whom  important  parts  are  as- 
signed, were  dead  at  the  time  of  publication — a 
precaution  taken  to  avoid  giving  umbrage  to  living 
men  by  exciting  jealousy  in  reference  to  the  cha- 
ncters  which  they  are  respectively  represented  as 
supporting  {dB^Xcrhnfrcv^  id  /on  puiaram^  ad 
AtLLc),  but  the  time,  the  scene,  and  the  per^ 
formers  are  twice  changed.  In  the  third  and  fourth 
books  they  are  different  from  those  in  the  first  and 
second,  and  in  the  fifth  fixmi  those  in  any  of  the 
preceding. 

The  Snt  book  opens  with  an  apology  for  the 
study  of  philosophy ;  after  which  Cicero  relates, 
for  the  information  of  Brutus,  a  debate  which  took 
place  at  his  Cumanum,  in  the  presence  of  C.  Vale- 
rius Triarius,  between  Cicero  himself  and  L.  Man- 
lius  Torquatus,  whois  represented  as  being  praetor 
elect  and  just  about  to  enter  upon  his  office — a 
cireumstance  which  fixes  this  iinaginary  colloquy 
to  the  close  of  the  year  b.  c.  50,  «  date  agreeing 
perfectly  with  the  allusion  (iL  18)  to  the  excessive 
power  then  wielded  by  Pompey.  Cicero,  being 
challenged  by  Torquatus  to  state  his  objections  to 
the  discipline  of  Epicuras,  briefly  impugns  in  ge- 
neral tenns  his  system  of  physics,  his  imperfect 
logic,  and,  above  all,  the  dogma  that  the  Supreme 
Oood  is  Pleasure,  and  Ae  Supreme  Evil,  Pain. 
This  elicito  from  Torquatus  a  lengthened  explana- 
tion of  the  sentiments  really  entertained  by  Epi- 
cnrns  and  the  worthiest  of  his  followers  respecting 
ifSonf,  sentimento  which  he  contends  had  been 
misanderstood  and  misrepresented,  but  whose  truth 
he  undertakes  to  demonstrate  in  a  series  of  propo- 
sitions ;  in  opposition  to  which  Cicero,  in  the  se- 
cond book,  seto  in  array  the  reasonings  by  which 
the  Stoics  assailed  the  whole  system.  In  the 
thbxl  book  we  find  ourselves  in  the  library  of 
jonng  LucuUns  in  his  Tuscuhin  vilk,  to  which 
Cicero  had  repaired  for  the  purpose  of  consulting  a 
work  of  Aristotle,  and  there  meets  Cato,  immersed 
in  study  and  surrounded  by  the  books  of  the  Stoics. 
In  this  way  a  controversy  arises,  in  which  Cicero 
maintains,  that  there  was  no  real  discordance  be- 
tween the  ethics  of  the  Porch  and  those  previously 
promulgated  by  the  Old  Academy  and  the  Peripa- 


CICERO. 


735 


tetica  *,  that  the  differences  were  merely  verbal,  and 
that  Zcno  had  no  excuse  for  breaking  off  from 
Plato  and  Aristotle,  and  estabKshing  a  new  school, 
which  presented  the  same  truths  in  a  worse  form. 
These  assertions  are  vigorously  combated  by  Cato, 
who  oi^es,  that  the  principles  of  his  sect  were 
essentially  distinct,  and  desconto  with  great  eneigy 
on  the  superior  purity  and  majesty  of  their  ideas 
concerning  the  Supreme  Good ;  in  reply  to  which 
Cicero,  in  the  fourth  book,  employs  the  weapons 
with  which  the  New  Academy  attacked  the  Stoics. 
The  second  discourse  is  supposed  to  have  been 
held  in  B.  a  52,  for  we  find  a  reference  (iv.  1)  to 
the  femous  provision  for  limiting  the  length  of 
speeches  at  the  bar  contained  in  a  hw  passed  by 
Pompey  against  bribery  in  his  second  consulship^ 
an  enactment  here  spoken  of  as  having  recently 
come  into  foree.  This  was  the  year  also  in  which 
L.  Lttcullus  the  elder  died  and  left  his  son  nnder 
the  guardianship  of  Cato. 

In  the  fifth  book  we  an  carried  back  to  a  c  79 
and  transported  from  Italy  to  Athens,  where  Ci- 
cero was  at  that  time  prosecuting  bis  studios.  [See 
above)  p.  709,  b.]  The  dramatis  personae  are  Cicero 
himself,  his  brother  Qnintus,  his  cousin  Lncias, 
Pomponius  Atticus,  and  M.  Pupius  Piso.  These 
friends  having  met  in  the  Academia,  the  genins  of 
the  place  calls  up  the  recollection  of  the  mighty 
spirite  who  had  once  trod  that  holy  ground,  and 
Piso,  at  the  request  of  his  companion,  enters  into  a 
full  exposition  of  the  precepto  inculcated  by  Aris> 
totle  and  his  successors  on  tho  Summum  Bonam, 
the  whole  being  wound  np  by  a  statement  on  the 
part  of  Cicero  of  the  objectionB  of  the  Stoics,  and  a 
reply  firom  Piso.  The  reason  which  induced  Cicero 
to  carry  this  last  dialogue  ba^  to  his  youthful 
days  was  the  difficulty  he  experienced  in  finding  a 
fitting  advocate  for  the  Peripatetic  doctrines,  which 
had  made  but  little  progress  among  his  country- 
men. M.  Brutus  and  Terentius  Vanro  were  both 
alive,  and  therefore  excluded  by  his  plan  ;  L.  Ln- 
cnllus,  although  dead,  was  not  of  sufficient  weight 
to  be  introduced  with  propriety  on  such  an  oocar 
sion ;  Piso  alone  remained,  but  in  conaeqaenee  of 
the  quarrel  between  Cicero  and  himself  arising  oat 
of  his  support  of  Clodius,  it  was  necessary  to  choosa 
an  epoch  when  their  firieudship  was  as  yet  unsh»- 
ken.  (See  Goereni,  introd.  six.)  It  will  be  ob- 
served that  throughout,  the  author  abstains  entirely 
fitnn  pronouncing  any  judgment  of  his  own.  The 
opinions  of  the  Epicureans  are  first  distinctly  ex- 
]uained,  then  follows  the  refutation  by  the  Stoics  ; 
the  opinions  of  the  Stoics  are  next  explained,  thon 
follows  the  refutation  by  the  New  Academy ;  in 
the  third  place,  the  opinions  of  the  Peripatetics  are 
explained,  then  follows  the  refutation  by  the  Stoics^ 
In  settinff  forth  the  opinions  of  Epicurus,  in  addi- 
tion to  the  writings  of  that  sage  enumerated  by 
Diogenes  Laertius,  much  use  seems  to  have  been 
made  of  his  epistle  to  Menoeoeus  and  his  vcpl 
levptwr  io^mif,  and  not  nnfrequently  the  very  words 
of  the  original  Greek  have  been  literally  transkted; 
while  the  lectures  of  Phaedms  and  Zeno  [see  above, 
p.  709]  would  supply  accurate  information  as  to 
the  changes  and  additions  introduced  by  the  suc- 
cessive disciples  of  the  Garden  after  the  death  of 
their  master.  The  Stoical  refintation  of  Epicurus, 
in  book  second,  was  probaUy  derived  from  Chry- 
sippus  ircpi  rm  koAov  ical  r^s  i^oH}t  and  torn  the 
writings  and  oral  communications  of  Posidonius 
[see  above,  p. 709,  b.] ;  the  Stoical  doctrines  in  book 


7W 


CICERO. 


third  were  taken  from  Zeno,  from  Diogenei,  and 
from  Chrysippot  ire^  rfAiSy;  the  refutation  of  the 
Stoics  in  book  fourth  probably  proceeds  from  Car- 
neades.  The  Peripatetical  doctrines  in  book  fifth 
aro  from  Aristotle  and  Theophrastos,  as  ezp^ned 
and  enlarged  by  Antiochus  of  Ascalon ;  while  the 
Stoical  objections  are  in  all  probability  dne  to  Dio- 
dotus  [see  abore  p.  709,  a.],  who,  we  are  told  else- 
where, was  strongly  opposed  to  Antiochus.  {Aead, 
ii.  36.) 

In  determining  the  precise  date  at  which  the 
work  before  us  was  completed  and  published,  we 
cannot  agree  with  Goerena,  that  tne  expression 
^duo  magna  awrdy/iora  absdvi^  (ad  AtL  xiL 
45,  11th  June,  b.  e.  45)  can  with  certainty  be 
made  to  comprehend  both  the  De  Finibtu  and  the 
Aeademiea,  No  distinct  notice  of  the  former  oc- 
ean until  the  27th  of  June,  when,  in  a  letter  to 
Atticus,  (xiii.  82,)  we  find  "^Torquatus  Romae  est 
Misi  ut  tibi  daretur,**  where  Torquaiu§  denotes 
the  first  book.  On  the  24th  of  July  (ad  AtL 
ziiL  12),  the  treatise  is  npoken  of  as  finished. 
**  Nunc  iDam  w«pl  r«^«y  trprro^ir,  lane  mihi  pn>- 
batam,  Bruto,  ut  tibi  placuit,  despondimus.*^  Again, 
on  the  30th  of  the  aame  month,  *^  Ita  confed  quin- 
que  libros  r^pl  rt A*r,  ut  Epicnrea  h,  Torquato, 
Stoica  M.  Catoni,  ir^prwwnfTutd  M.  Pisoni  darem. 
^A^Xertfffirror  id  fore  ^tanun,  quod  omnes  illi 
decnserant**  (ad  AtL  xiii.  19);  and  we  learn  from 
an  epistle,  deraatched  only  two  days  afterwards 
(ad  AtL  xiii.  21,  oomp.  22),  that  it  had  been  for 
seme  time  in  the  hands  of  Atticus,  through  whom 
Balbus  had  obtained  a  copy  of  the  fifth  book,  while 
the  widow  Caerellia,  in  her  philosophic  seal,  had 
contrived  by  lome  means  to  get  possession  of  the 
whole.  Cioero  com[dains  of  wis  for  two  reasons ; 
fint,  because  it  was  but  fitting  that  unce  the  work 
was  dedicated  to  Brutus  it  should  be  presented  to 
him  before  it  became  trite  and  stale,  and  in  the  se- 
cond place,  because  he  had  made  some  changes  in 
the  kttt  book ;  which  he  was  desirous  to  insert  be- 
fore finally  dismisung  it  from  his  hands.  It  b  not 
unlikely  that  the  formal  presentation  to  Brutus  took 
plaoe  about  the  middle  of  August,  when  he  paid  a 
visit  to  Cioero  at  his  Tusculanum  (ad  AU*  xiii.  44), 
and  that  two  editions  of  the  fifth  book,  differing  in 
some  respecto  from  each  other,  may  have  gone 
abroad,  woich  will  account  for  some  singukr  varia- 
tions and  interpolations  which  have  long  exercised 
the  ingenuity  of  editors.  (See  Goerens.  prseL  p. 
xiv.) 

The  Editio  Prinoeps  in  4to.  is  without  date, 
name  of  phioe  or  printer,  but  is  believed  to  have 
appeared  at  Cologne,  finm  the  press  of  Ulric  Zell, 
about  1467t  and  was  followed  by  the  edition  of 
Joannes  ex  Colonia,  4to.,  Venice,  1471.  The  edi- 
tion of  Davis,  8vo.,  Cambridge,  1728,  was  loQg 
held  in  high  estimation,  and  fieqnentl  v  reprinted, 
but  b  now  superseded  by  those  of  Rath,  Hal  Sax. 
Svo.,  1804 ;  of  Ooerens,  Leipa.  1818,  8vo.,  forming 
the  third  volume  of  the  collected  philosophical 
works;  of  Otto,  Leips.  8vo.,  1881 ;  and, last  and 
best  of  all,  of  Madvig,  Copenhagen,  1889,  8vo. 

8.  TuKukmarum  Di^putationem  Libri  F. 

Thb  wrakf  addressed  to  M.  Bmtus,  b  a 
series  of  discussions  on  various  important  pointa  of 
practical  philosophy  supposed  to  have  been  held  in 
the  Tusculanum  of  Cicero,  who,  on  a  certain  occa- 
aion,  soon  after  the  departure  of  Brutus  for  the  go- 
:vemment  of  Gaol  (n.  a  46),  requested  one  of  the 


CICERO. 

numerous  drde  of  friends  and  visiton  by  whom  be 
was  surrounded,  to  propose  some  subject  for  debate 
which  he  then  proceeded  to  examine  as  he  sat  or 
walked  about.  These  exercises  were  continued  for 
five  days,  a  new  topb  being  started  and  exhausted 
at  each  successive  conference.  There  b  an  utter 
want  of  dramatic  effect  in  thb  collection  of  dialo- 
gues, for  the  antagonbt  is  throughout  anonymous, 
and  is  not  invested  with  any  life  or  individuality, 
but  is  a  sort  of  a  man  of  stnw  who  brings  forward 
a  succession  of  propositions  which  are  bowled  down 
by  Cicero  as  fost  as  they  are  set  up.  Thb  person- 
age b  usually  designated  in  MSS.  by  the  letter  a, 
and  editon  have  amused  themselves  by  quarrelling 
about  the  import  of  the  symbol  whidi  they  have 
variously  interpreted  to  mean  AttieuSf  Adoletensj 
Auditor^  and  so  forth.  Then  b  little  room  for 
doubt  as  to  the  period  when  this  work  was  actually 
composed,  since  it  abounds  in  allusions  to  hbtnrical 
eventa  and  to  former  treatises  which  enable  us, 
when  taken  in  connexion  with  other  circumstances, 
to  determine  the  question  within  very  narrow  limits. 
Thus,  in  the  eleventh  chapter  of  the  fifth  book,  we 
have  a  reference  to  the  I>»  Puabu»  which  was  not 
publbhed  until  the  month  of  August,  B.C.  45, 
while  the  dissertations  before  us  were  fomiliariy 
known  before  the  middle  of  May  in  the  following 
year  (ad  AtL  xv.  24),  and  must  consequently  have 
been  given  to  the  world  early  in  b.  c;  44,  since  the 
task  appean  to  have  been  undertakm  just  at  the 
time  when  the  Aoadstnaca  were  completed  (ad  AtL 
xiiL82).  SchUts(fVo^.)  has  satisfoctorily  proved 
that  TwKidamaA  Duputathmt  b  the  true  title,  and 
not  IVscittoaoe  Qaoestfowet  as  a  few  MSS.  have  iL 

The  first  book  treaU  of  the  wisdom  of  debasing 
death  which,  it  b  maintained,  cannot  be  considered 
as  an  evil  either  to  the  living  or  to  the  dead,  whether 
the  soul  be  mortal  or  immwtaL  Thb  leads  to  an 
investigation  of  the  real  nature  of  death,  and  a  re- 
view of  the  opinions  entertained  by  different  philo- 
sophen  with  resard  to  the  souL  The  argumente 
for  ito  immortaHty  are  derived  chiefly  from  the 
writings  of  the  Stoics  and  of  Pbto,  eqlecially  from 
the  Phaedon. 

The  second  book  b  on  the  endurance  of  pain,  in 
which  it  b  demonstiated,  after  Sjono,  Aristo,  and 
Pyrrho,  that  pain  is  not  an  evil,  in  opposition  to 
Arbtippus  and  Epicurus,  who  held  it  to  be  the 
greatest  evil,  to  Hieronymus  of  Rhodes,  who  placed 
the  chbf  good  in  the  absence  of  pain,  and  to  the 
numerous  band  of  philosophers,  bdonging  to  difier^ 
ent  schools,  who  agreed  that  pain  was  an  evil,  al- 
though not  the  greatest  of  evib.  Here  everything 
b  taken  from  the  Stoics. 

In  the  third  book  it  b  proved  that  a  wise  man  b 
insensibb  to  sorrow ;  and  the  doctrines  of  the  Pe- 
ripatetics, of  Epicurus,  of  the  Cyrenaics,  and  of 
Crsiitor,  being  examined  in  turn,  and  weighed 
against  the  tenete  of  Zeno,  are  found  wanting.  The 
authorities  chiefly  consulted  appear  to  have  been 
Chrysippus,  Cleanthes,  Cbitomachus,  Antiochus  of 
Ascalon,  Cameades,  and  Epicurus  re^  t4Kous, 

The  thesb  supported  in  the  fourth  book,  which 
forms  a  continuation  to  the  preceding,  is,  that  the 
wise  man  b  absolutely  free  firom  all  mental  dis- 
quietude (oatsM  perturbatumt).  We  have  first  a 
curious  cbssification  of  perturbations  in  which  the 
terms  sorrow,  joy,  fear,  pity,  and  a  host  of  others, 
are  carefolly  analysed  and  defined  according  to  the 
discipline  of  the  Porch ;  and,  after  a  few  remarks 
upon  the  main  proposition,  wa  find  a  long  essay  on 


CICERO. 

the  best  means  of  tranqailliting  the  heart,  and  for- 
tifying it  against  the  attacks  of  oil  those  passions 
and  desires  which  must  be  regarded  as  diseases  of 
the  mind.  Here  again  the  Stoics,  and  especially 
Zeno  and  Chrysippus,  are  chiefly  followed,  although 
several  hints  can  be  traced  to  Ajistotle,  Plato,  and 
even  to  the  Pythagoreans. 

The  fifth  book  contains  a  reply  in  tfaeaiHrmative 
to  the  question,  whether  virtue  is  in  itself  sufficient 
to  insure  happiness,  thus  carrying  out  to  its  fiill  ex- 
tent the  grand  mend  dogma  of  the  Stoics  in  opposition 
to  the  more  qualified  views  of  the  Peripatetics  and 
Academics.  The  materials  for  this  section  were 
supplied  by  Plato,  Aristotle,  Theophrastus,  Xeno- 
crates,  Speasippas,  Polemo,  Cameades,  and  the 
Stoics,    (v.  12,13,  18,27.) 

Ahhongh  each  of  these  five  books  is  complete 
within  itself  and  independent  of  the  rest,  yet  we 
feel  tDoliaed  to  adopt  the  hypothesis  of  Olivet,  that 
they  were  drawn  up  and  digested  a43cording  to  a 
regular  and  well-imagined  plan,  and  ought  to  be 
Csiken  in  connexion  with  each  other  as  forming  one 
harmonious  whole.  In  fitct,  aU  the  reasonings  con- 
verge to  one  point.  They  ail  act  in  unison  to  de- 
fend one  position — ^thatman  possesses  withm  himself 
the  means  of  securing  his  own  happiness.  To  make 
this  evident  it  was  necessary  to  expose  the  folly  of 
those  alarms,  and  the  weakness  of  those  assailants 
by  which  tnuiquiHity  is  scared  away  from  the  hu- 
man bosom.  Hence,  the  fear  of  death,  and  the  fear 
of  pain,  are  shewn  to  be  the  result  of  ignorance  and 
error,  while  joy,  sorrow,  love,  hatred,  with  the 
whole  anay  of  desires  and  passions  which  excite 
auch  tumults,  are  treated  as  mere  visionary  unsub- 
stantial fonns  which  the  sage  can  dissipate  by  a  vi- 
gorous exertion  of  his  will. 

The  Tusculan  Disputations  are  certainly  inferior 
in  recondite  learnings  in  subtle  reasoning,  and  in 
elaborately  finished  composition,  to  the  Aeademica^ 
the  De  FinibuA,  and  the  De  OJiciis ;  yet  no  one 
among  the  philosophical  essays  of  Cicero  is  more 
deservedly  popular,  or  forms  a  better  introduction  to 
such  studies,  on  account  of  the  easy,  familiar,  and 
perspicuous  language  in  which  the  ideas  are  ex- 
pressed, and  the  liveliness  imparted  to  each  of  the 
discourses  by  the  numerous  entertaining  and  apt 
illustrations,  many  of  which  being  poetical  quota- 
lions  from  the  eartier  bards,  are  in  themselves  highly 
interesting  to  the  grammarian  and  the  historian  of 
literature.  Certainly  no  work  has  ever  been  more 
enthusiastically,  perhaps  extravagantly,  admired. 
Erasmus,  after  ascribing  to  it  every  conceivable  ex- 
cellence both  in  matter  and  manner,  dedarcs  his 
conviction,  that  the  author  was  directly  inspired 
from  heaven,  while  another  worthy  deems  that  his 
iiiith  must  have  been  of  the  same  quality  with  that 
of  Abraham* 

The  Editio  Prinoeps  was  printed  at  Rome  by 
Ulric  Han,  4to.,  1469;  the  second  by  Gering, 
Crantz,  and  Friburg,  fol.,  Paris,  about  1471,  fol- 
lowed by  several  others  in  the  15th  century.  Of 
modem  editions,  that  of  Davis,  8vo.,  Camb.  1709, 
containing  the  emendations  of  Bentley,  was  long 
highly  v^ued  and  was  frequently  reprinted,  but  is 
lie  w  superseded  by  Uiose  of  Rath,  Hal  Bvo.,  1 805  ; 
of  OreUi,  including  the  Paradoxa,  and  enriched 
with  a  collection  of  the  best  commentaries,  Zurich, 
8V0.,  18*29;  of  Kuhner,  Jenae,  8vo.  1829,  second 
edition,  1 835 ;  and  of  Moser,  Hannov.,  3  vols. 
8vo.,  1836-37,  which  is  the  most  complete  of 
any. 


CICERO. 


4.  Paradoxa. 


737 


Six  iiivoarite  Paradoxes  of  the  Stoics  explained 
in  familiar  language,  defended  by  popular  argu- 
ments, and  illustrated  occasionally  by  examples 
derived  from  contemporary  history,  by  which 
means  they  are  made  the  vehkles  for  covert  attacks 
upon  Crassus,  Hortensius,  and  Lucullus,  and  for 
vehement  dedamation  against  Clodius.  This  must 
not  be  viewed  as  a  serious  work,  or  one  which  the 
author  viewed  in  any  other  light  than  that  of  a 
mere  jeu  <r  esprit  (^  Ego  vero,  ilia  ipsa,  quae  vix 
in  gymnasiis  et  in  otio  Stoici  probnnt,  ludens  con- 
jeci  in  communes  locos,  prai^.)^  for  the  proposi- 
tions are  mere  philosophical  quibbles,  and  the 
arguments  by  which  they  are  supported  are  palpar 
bly  unsatisfactory  and  illogical,  resolving  them- 
selves into  a  juggle  with  words,  or  into  induction 
resting  upon  one  or  two  particular  cases.  The 
theorems  enunciated  for  demonstration  are,  1.  That 
which  is  morally  fair  (r^  KaK&v)  is  alone  good 
{iyaSov).  2.  Virtue  alone  is  requisite  to  secure 
happiness.  8.  Good  and  evil  deeds  admit  of  no 
degrees,  tL  &  all  crimes  are  equally  heinous,  all  vir- 
tuous actions  equally  meritorious.  4.  Every  fool 
is  a  madman.  5.  The  wise  man  alone  is  free,  and 
therefore  every  man  not  wise  is  a  slave.  6.  The 
wise  man  alone  is  rich. 

The  prefiMe,  which  is  addressed  to  M.  Brutus, 
must  have  been  written  early  in  B.  c  46,  for  Cato 
is  spoken  of  in  such  terms  that  we  cannot  doubt 
that  he  was  still  alive,  or  at  aU  events  that  intelli- 
gence of  his  fote  had  not  yet  reached  Italy,  and 
there  is  also  a  distinct  allusion  to  the  De  Ciarig 
OrcUorilrtu  as  already  publislied.  But  although 
the  offering  now  presented  is  called  a  **  parvum 
opusculum,^^  the  result  of  studies  prosecuted  during 
the  shorter  nights  which  followed  the  long  watch- 
ings  in  which  the  Brutus  had  been  prepared,  it  is 
equally  certain  that  the  fourth  paradox  bears  de- 
cisive evidence  of  having  been  composed  before  the 
death  of  Clodins  (b.  c  52),  and  the  sixtli  before 
the  death  of  Crassus  (b.  c.  53).  Hence  we  must 
conclude  that  Cicero,  soon  after  his  arrival  at  Rome 
from  Bnindusium,  amused  himself  by  adding  to  a 
series  of  ihetorical  trifles  commenced  some  years 
before,  and  then  despatched  the  entire  collection  to 
his  friend. 

The  Editio  Princeps  of  the  Paradoxa  was  print- 
ed along  with  the  De  Officns^  by  Fust  and  Schoffer, 
at  Mayence,  4to.,  1465,  and  reprinted  at  the  same 
pUice  by  Fust  and  Oemshem,  fol.,  1466.  They 
were  published  along  with  the  De  OfficHs^  De 
Anueitiet^  and  De  Senectuiey  by  Sweynheym  and 
Pannartx,  4to.,  Rome,  1469;  and  the  same,  with 
the  addition  of  the  Somnium  Sdpionisy  by  Vindelin 
de  Spira,  Venice,  4to.,  1470 ;  besides  which  there 
are  a  very  great  niunber  of  other  editions  belong- 
ing to  the  15th  century.  The  most  useful  editions 
are  those  of  Wetzel,  8vo.,  Lignitz,  1808,  and  of 
Gemhard,  Svo.,  Leipz.  1819,  the  former  containing 
also  the  De  Senedute  and  the  De  Amidtia^  the 
latter  the  De  SeneduU,  The  Paradoxa  were  pnb- 
lished  separately  by  Boi^rs,  8vo.,  Leyden,  1826. 

5.  Horlensiui  s.  De  PhiloeopJda, 

A  dialogue  in  praise  of  philosophy,  drawn  up 
for  the  purpose  of  recommending  such  pursuits  to 
the  Romans.  Hortensius  was  represented  as  de- 
preciating the  study  and  asserting  the  superior 
claims  of  eloquence ,  his  arguments  were  combated 

SB 


788  CICERO. 

by  Q.  Lutatius  Catulua,  L.  Liciniua  Lucnllua,  Bal- 
bus  the  Stoic,  Cicero  himBelf;  and  perhapA  other 
penonages.  The  work  was  compoaed  and  pub- 
lished B.  c.  45,  immediately  before  the  Academica, 
but  the  imaffinary  conversation  must  hare  been 
supposed  to  hare  been  held  at  some  period  earlier 
than  B.  c.  60,  the  year  in  which  Catulus  died.  A 
considerable  number  of  unimportant  fragments 
have  been  preserved  by  St.  Augustin,  whose  ad- 
miration is  expressed  in  language  profiuiely  hypex^ 
bolical,  and  by  the  grammarians.  These  have 
been  carefully  collected  and  arnmged  by  Nobbe, 
and  are  given  in  Orelii^s  Cicero^  vol.  iv.  pt.  iL  pp. 
479_486.  (Cic.  de  DhU.  iu  1,  TutcuL  ii.  2.) 
6.  Timaetu  s.  De  Univeno. 
We  possess  a  fragment  of  a  traiisUtion  of  Plato*8 
Timaeus,  executed  after  the  completion  of  the 
Academica,  as  we  learn  from  the  prooemium.  It 
extends  from  p.  22,  ed.  Bekker,  with  occasional 
bhuiks  as  fiur  as  p.  54,  and  affords  a  curious  spe- 
cimen of  the  careless  and  inaccurate  style  in  which 
Cicero  was  wont  to  represent  the  meaning  of  his 
Greek- originals.  It  was  first  printed  in  the  edition 
of  Sweynheym  and  Pannarts,  1471,  and  with  a 
commentary  by  O.  Valla,  at  Venice,  in  1 485.  It 
is  given  in  Orelli*s  Cicero^  voL  iv.  pt,  ii.  pp.  495 
—513. 

7.  Profafforat  e»  Flalone, 

A  translation  of  the  Protagoras  of  Plato  into  Latin. 
At  what  period  this  was  executed  we  cannot  deter- 
mine, but  it  is  generally  believed  to  have  been  an 
exercise  undertaken  in  eariy  youth.  A  few  words 
sf*em  to  have  been  preserved  by  Priscian  on  Do- 
iiatus,  which  will  be  found  in  Orelli^s  CVcero,  vol. 
ii.  pt  ii.  p.  477.  (Comp.  Cic  <<0  (y.  iL  24 ; 
Quintil  X.  5.  §  2.) 

£.  Thboloot. 
1.  De  Naiura  Deorum  LUtri  III. 
Three  dialogues  dedicated  to  M.  Brutus,  in 
>  which  the  speculations  of  the  Epicureans  and  the 
Stoics  on  the  existence,  attributes,  and  providence 
of  a  Divine  Being  are  fully  stated  and  discussed  at 
length,  the  debate  being  illustrated  and  diversified 
by  frequent  references  to  the  opinions  entertoined 
upon  these  topics  by  the  most  celebrated  philoso- 
phen.  The  number  of  secta  and  of  individuals 
enumerated  b  so  great,  and  the  field  of  philosophic 
research  thrown  open  is  so  wide,  that  we  can 
scarcely  believe  that  Cicero  could  have  had  recourse 
to  original  sources  for  the  whole  mass  of  informa- 
tion which  he  lavishes  so  profusely  on  his  subject, 
but  must  conclude  that  he  made  use  of  some  useful 
manual  or  summary,  such  as  were  doubtless  com- 
piled by  the  preceptors  of  those  days  for  the  use  of 
their  pupils,  containing  a  view  of  the  teneto  of 
different  schools  presented  in  a  condensed  fonn. 
Be  that  as  it  may,  in  no  production  do  we  more 
admire  the  vigorous  nnderatanding  and  varied 
learning  of  the  author,  in  none  does  he  display  a 
greater  command  over  appropriate  languaoe,  in 
none  are  liveliness  and  grace  more  happily  bfended 
with  lucid  arrangement  and  brilliant  doquence. 
Although  the  materials  may  have  been  collected 
by  degrees,  they  we^e  certainly  moulded  into 
shape  with  extraordinary  rapidity,  for  we  know 
that  this  work  was  published  immediately  after  the 
Tiuculan  Disputations,  and  immediately  before  the 
J}e  DivinatioM  (tie  Dw,  ii.  1),  and  that  the  whole 


CICERO, 
thretf  appeared  in  the  early  part  of  b.  c.  44.  The 
imaginary  conversation  is  supposed  to  have  been 
held  in  the  presence  of  Cicero,  somewhere  about 
the  year  b.  a  76,  at  the  house  of  C.  Aurelius 
Cotta,  the  pontifex  maximus  (consul  a.  c.  75),  who 
well  sustains  the  part  of  a  New  Academician, 
attacking  and  overthrowing  the  doctrines  of  othen 
without  advancing  any  docma  of  his  own,  while 
the  discipline  of  the  Porch,  mixed  up  however 
with  muim  that  belongs  rather  to  Plato  and  Aris- 
totle, is  developed  with  great  earnestness  and 
power  by  Q.  Lucilius  Balbus,  the  pnpil  of  Panae- 
tius,  and  the  doctrines  of  the  Garden  are  playfidly 
supported  by  Velleius  (trib.  pleb.  B.  c:  90),  who 
occupies  himself  more  in  ridiciding  the  speculations 
of  different  schools  than  in  any  labouivd  defence 
of  those  espoused  by  himselt  Accordingly,  in  the 
first  book  he  opens  with  an  attack  upon  Plato  and 
the  Stoics ;  he  then  adverts  briefly  to  the  theories 
of  no  less  than  27  of  the  most  &nious  philosophers, 
commencing  with  Thales  of  Miletus  and  ending 
with  Diogenes  of  Babylon,  characterising  them^  in 
many  cases  not  unjustly,  as  little  superior  to  the 
dreams  of  madmen,  the  fables  of  poets,  or  the 
snpentitions  of  the  vulgar.  Paaaing  on  fimn  this 
motley  crew  to  Epicurus,  he  prooonnoes  him 
wortiiy  of  all  praise,  first,  because  he  alone  placed 
the  argument  for  the  existence  of  gods  upon  ite 
proper  and  only  firm  basis, — the  belief  implanted 
by  nature  in  the  hearto  of  all  mankind ;  secondly, 
because  he  assigned  to  them  their  real  attributes* 
happiness,  immortality,  apathy ;  representing  them 
as  dwelling  within  themselves,  susceptible  of  neithcr 
pleasnre  nor  pain  from  without,  bestowing  no 
benefita  and  inflicting  no  evils  on  men,  but  fit 
objecto  of  honour  and  worship  on  account  of  their 
essential  exoellenoe,  a  series  of  propositions  which 
are  carefully  elucidated  by  an  inquiry  into  the 
Jomif  the  mode  ofeadatemce^  and  the  wnatial  eotuti- 
tutiom  of  divine  beings.  Cotta  now  comes  fiirward, 
takes  up  each  point  in  succession,  and  overturns 
the  whole  fiibric  pieoemeaL  He  fint  proves  that 
the  reasons  assigned  by  Epicunis  tat  the  existence 
of  gods  are  utterly  inadequate ;  secondly,  that, 
grantiiig  their  existence,  nothing  can  be  less  digni> 
fied  than  the  form  and  attributes  ascribed  to  them ; 
and  thirdly,  granting  these  forms  and  qualitiea, 
nothing  more  absurd  than  that  men  should  render 
homage  or  feel  gratitude  to  those  from  whom  they 
have  not  received  and  do  not  hope  to  receive  any 
benefits. 

The  second  book  contains  an  investigation  of  the 
question  by  Balbus,  according  to  the  principles  of 
the  Stoics,  who  divided  the  subject  into  four  heads. 
1.  The  existence  of  gods.  2.  Their  nature.  3. 
Their  government  of  the  world.  4.  Their  wateh- 
ful  care  of  human  affain  (providence),  which  is  in 
reality  included  under  the  third  head.  The  ex- 
istence of  gods  is  advocated  chiefly  a.  From  the 
universal  belief  of  mankind ;  A.  From  the  well- 
authenticated  accounta  of  their  appearances  upon 
earth  ;  c  From  prophesies,  presentiments,  omens, 
and  augiuries  ;  d.  From  the  evident  proofs  of  de- 
sign, and  of  the  adaptation  of  means  to  a  beneficent 
end,  everywhere  visible  in  the  arrsngemento  of  the 
material  worid ;  e.  From  the  nature  of  man  himself 
and  his  mental  constitution  ;  /,  From  certain  phy- 
sical considerations  which  tend  clearly  and  un- 
equivocally to  the  establishment  of  a  system  of 
pantheism,  the  introduction  of  which  is  somewhat 
curious  in  this  pUice,  since,  if  admitted,  it  would 


<;iCERO. 

at  ones  destroy  all  the  preceding  at-fpiments ;  p, 
Vrom  the  gnuinal  upward  progreition  in  the  works 
of  creation,  firom  plants  to  animals  and  from  the 
lower  animals  to  man,  which  leads  as  to  infer  that 
the  series  ascends  fimn  man  to  heings  absolutely 
perfect  In  treating  of  the  nature  of  the  gods, 
the  pantheistic  principle  is  again  broadly  asserted, 
— Ood  is  the  Unirerse  and  the  Unirerse  is  Qod, — 
whence  is  derired  the  conclusion  that  the  Deity 
must  be  spherical  in  form,  because  the  sphere  is  the 
most  perfect  of  figures.  But  while  the  Unirerse 
is  God  as  a  whole,  it  contains  within  its  parts 
many  gods,  among  the  number  of  whom  are  the 
heaTenly  bodies.  Then  follows  a  curious  digres- 
sion on  the  origin  of  the  Greek  and  Roman  Pan- 
theon, and  on  Uie  causes  which  led  men  to  commit 
the  folly  of  picturing  to  themselves  gods  differing 
in  shape,  in  age,  and  in  apparel ;  of  assigning  to 
them  the  reUtionships  of  domestic  life,  and  of  as- 
cribing to  them  the  desires  and  passions  by  which 
mortals  are  agitated.  Lastly,  the  government 
and  proridence  of  the  gods  is  deduced  from  three 
oonsiderRtions :  (a)  From  their  existence,  which 
being  granted,  it  necessarily  follows,  that  they 
must  rule  the  worid.  ($)  From  the  admitted 
truth,  that  all  things  are  subject  to  the  Uws  of 
Nature ;  but  Nature,  when  property  defined  and 
understood,  is  another  name  for  God.  (7)  From 
the  beauty,  harmony,  wisdom,  and  benevolence, 
manifested  in  the  worics  of  creation.  This  last 
aeetion  is  handled  with  great  skill  and  eflfect ;  the 
absurdity  of  the  doctrine  which  taught  that  the 
worid  was  produced  by  a  fortuitous  oonoouise  of 
atoms  is  forcibly  exposed,  while  the  arguments  de- 
rived finom  astronomy,  firom  the  structure  of  plants. 
Off  fishes,  of  terrestial  animals,  and  of  the  human 
Drame,  form  a  most  interesting  essay  on  natural 
theology.  The  whole  is  wound  up  by  demonftrat- 
ing  thAt  all  things  serviceable  to  man  were  made 
for  his  use,  and  that  the  Deity  watches  over  the 
safety  and  welfere,  not  only  of  the  whole  human 
iBoe  collectively,  but  of  every  individual  member 
of  the  femily. 

In  the  third  book  Cotta  resumes  the  discourse 
for  the  purpose  not  of  absolutely  demolishing 
what  has  been  advanced  by  Balbus,  but  of  setting 
forth,  after  the  feshion  of  the  Sceptics,  that  the 
reasonings  en^loyed  by  the  last  qpeaker  were  un- 
aatisfectory  and  not  odculated  to  produce  convic- 
tion. In  following  his  course  over  the  different 
divisions  in  order,  we  find  two  remarkable  bUmks 
in  the  text.  By  the  fint  we  lose  the  criticism 
upon  the  evidence  for  the  visible  appeannces  of 
the  gods  on  earth ;  -the  second  leaves  us  in  igno- 
rance of  the  doubts  cast  upon  the  belief  jof  a  general 
ruling  Providence.  We  have  no  means  of  disco- 
▼eriog  how  these  defidendes  arose;  but  it  has 
been  conjectured,  that  the  chapters  were  omitted 
by  some  eariy  Christian  transcriber,  who  conceived 
that  they  might  be  quoted  for  a  fecial  purpose  by 
the  enemies  of  revealed  religion. 

The  authorities  followed  in  these  hooks,  in  so 
far  as  they  can  be  ascertained,  appear  to  have 
been,  for  the  Epicurean  doctrines,  the  numerous 
works  of  Epicurus  himself,  whose  very  words  are 
Bometimes  quoted,  and  the  lectures  of  hb  distin- 
guished Mlowar  Zeno,  which  Cicero  had  attended 
-while  residing  at  Athens;  in  the  development  of 
the  Stoic  principles  much  was  derived  from  Clean- 
thes,  firom  Chrysippus,  from  Aiitipater  of  Tarsus, 
and  from  Poatdonius  wpt  9tmp,  while  in  the  dex- 


CICERa 


t^ 


terous  and  subtle  logic  of  Cotta  vre  may  unques- 
tionably trace  the  master-spirit  of  Cameades  as 
represented  in  the  writings  of  his  diiciple  Cleito- 
machus.  (Kahner,  pi  98.) 

The  Editio  Princeps  is  induded  in  the  collection 
of  the  philosophical  works  of  Cicero  printed  by 
Sweynheym  and  Pannarts,  in  2  vols.  foL,  Rome, 
1 47 1.  [See  above,  p.  7 1 9,  b.]  The  edition  of  Davis, 
Camb.  8vo.,  1718,  long  held  the  fint  phwe,  and 
has  been  often  reprinted ;  but  that  of  Moeer  and 
Creuser,  8vo.,  Leips.  1818,  must  now  be  regarded 
aa  the  best  The  oretended  4th  book  published 
by  Seraphinus  at  Bologna,  8vo.,  181 1,  is  an  absurd 
forgery,  if  indeed  the  author  ever  intended  or 
hoped  to  deceive,  which  aeems  doubtfuL 

2.  De  DwuuOiom  Libri  II, 

This  is  intended  aa  a  continuation  of  the  pre- 
ceding work,  out  of  which  the  inquiry  natumlly 
springs.  We  are  here  presented  with  an  exposi- 
tion of  the  conflicting  opinions  of  the  Porch  and 
the  Academy  upon  the  reality  of  the  sdence  of 
divination,  and  the  degree  of  confidence  which 
ought  to  be  reposed  in  iu  professon.  In  the  first 
book  the  doctrines  of  the  Stoics  are  defended  by  Q, 
Cicero,  whe  begins  by  dividing  divination  into  two 
branches.  1.  The  divination  of  Nature.  2.  The 
divination  of  Art.  To  the  fint  belong  dreams, 
inward  presages,  and  presentiments,  and  the  ecsta- 
tic phrensy,  during  which  the  mind  inspired  by  a 
ffod  discerns  the  secrets  of  the  future,  and  poun 
forth  its  conceptions  in  prophetic  words;  in  the 
second  are  comprehended  the  indications  yielded  by 
the  entrails  of  the  sUughtered  victim,  by  the  flight, 
the  cries,  and  the  feeding  of  birds,  by  thunder  and 
lightning,  by  lots,  by  astrology,  and  by  all  those 
strange  sighu  and  sounds  which  were  regarded  as 
the  shadows  cast  before  by  cominff  events.  A  doud 
of  examples  is  brought  to  establish  the  certainty  of 
each  of  the  various  methods,  cases  of  fiiilure  bdng 
explained  away  by  supposing  an  error  in  the  inter- 
pretation of  the  sign,  while  the  truth  of  the  general 
prindples  is  confirmed  by  an  appeal  to  the  concur- 
ring belief  of  philosophers,  poets,  and  mankind  at 
large.  Hence  Quintus  maintains,  that  we  are  jus- 
tified in  oondudin^  that  the  future  is  revealed  to 
us  both  firom  withm  and  firom  without,  and  that 
the  information  proceeds  firom  the  Gods,  from  Fate, 
or  firom  Nature  ;  having,  however,  previously  in- 
sisted that  he  was  not  hawad  to  explain  how  each 
drcumstance  came  to  pass,  it  being  sufficient  for 
his  purpose  if  he  could  prove  that  it  actually  did 
come  to  pass. 

In  the  second  book  Cicero  himself  brings  for- 
ward the  argumenta  of  Cameades,  who  held  that 
divination  was  altogether  a  delusion,  and  that  the 
knowlef^  which  it  pretends  to  convey,  if  real, 
would  be  a  curse  rather  than  a  blesdng  to  men. 
He  then  proceeds  to  confute  each  of  the  proposi- 
tions enunciated  by  hb  antagonist,  and  winds  up 
by  urging  the  necesdty  of  upholding  and  extending 
the  influence  of  true  religion,  and  of  waging  a 
vigorous  war  in  every  quarter  against  snpentition 
under  everr  form. 

Although  many  modem  writen  may  be  and 
probably  are  quite  correct  in  their  assertion,  that 
the  whole  raliffious  system  of  the  Romans  was  a 
men  engine  of  government,  that  it  was  a  deliberate 
cheat,  in  which  men  of  education  were  the  de- 
ceiven  and  the  ignorant  popnUice  the  dupes,  yet 
we  have  no  right  in  the  present  instance,  and  tba 

o  B  s 


7W 


CICEHO. 


tame  reirairk  extends  to  all  the  phi1otot>h]cal  writ-' 
ings  to  pronounce  that  the  reasonings  employed 
by  Cicero  are  to  be  taken  as  the  expression  of  his 
own  views.  Here  and  elsewhere  he  always  care- 
fully guards  himself  against  such  an  imputation ; 
bis  avowed  object  in  every  matter  of  controversy 
was  merely  to  assist  the  judgment  of  the  reader 
by  stating  &irly  the  strong  points  upon  both  sides 
of  the  question,  scrupulously  leaving  the  inference 
to  be  drawn  by  each  individual,  according  to  the 
impression  produced.  In  the  piece  before  us  what- 
ever may  have  been  the  private  convictions  of  the 
author,  it  would  have  been  little  seemly  in  a  mem- 
ber of  that  august  college  whose  duty  to  the  state 
consisted  in  presiding  over  and  regulating  auguiy 
to  declare  openly,  that  the  whole  of  the  discipline 
which  he  was  required  to  enforce  was  a  tissue  of 
fniud  and  imposture ;  and  Cicero  above  idl  others 
was  the  kst  man  to  be  guilty  of  such  a  breach  of 
public  decency. 

The  scene  of  the  conversation  is  the  Lyceum  in 
the  Tusculanum  of  Cicero.  The  tract  was  com- 
posed after  the  death  of  Caesar,  for  that  event  is 
spoken  of  in  Uie  course  of  the  debate. 

Cicero  appears  to  have  consulted  Chrysippus, 
who  wrote  several  worics  upon  this  subject,  especi- 
ally a  book  entitled  ir^fl  XP^I*^^  to  h^ve  availed 
himself  of  the  labours  of  Posidonius  and  Diogenes 
of  Babylon  ircpi  /MtKriinyf,  and  to  have  derived 
some  assistance  from  Cmtippus,  Antipater,  Plato, 
and  Aristotle.  In  the  second  book  he  avowedly 
followed  Cameades,  and  there  is  a  reference  (iL 
47)  to  Panaetius  also.    (See  Kuhner,  n.  100.) 

The  Editio  Princeps  is  included  in  the  collection 
of  Cicero*s  philosophical  works,  printed  in  2  volt, 
fol.,  by  Sweynheym  and  Pannarts,  Rome,  1471. 
The  edition  of  Davis,  Camlu  8vo.,  1721,  eontaintng 
the  De  Faio  also,  was  for  a  long  period  the  stan- 
dard, bat  has  now  given  way  to  that  of  Rath, 
Hal.  8vo.,  1807,  and  especially  to  that  superin- 
tended by  Crenzer,  Kayser,  and  Moser,  8vo., 
FrankC  1828,  which  is  superior  to  every  other. 

8.  De  Faio  Ubtr  Sinffttlaris. 

A  dialogue  to  complete  the  series  upon  specula- 
tive theology,  of  which  the  De  NcUura  Deorum 
and  the  De  Divinaiume  form  the  first  two  parts. 
{De  Dhm,  iL  1.)  It  is  a  confused  and  mutilated 
fiagment  on  the  subject  of  all  others  the  most  per- 
plexing to  unaided  reason,  the  doctrine  of  predes- 
tination and  its  compatibility  with  free-will.  The 
beginning  and  the  end  aro  wanting,  and  one  if  not 
more  chasms  break  the  continuity  of  what  remains. 
We  find  it  generally  stated  that  the  work  con- 
sisted of  two  books,  and  that  the  whole  or  the 
greater  portion  of  what  has  been  preserved  belongs 
to  the  second ;  but  there  is  no  evidence  whatever 
to  prove  in  what  manner  it  was  originally  divided, 
nor  do  we  know  whether  it  was  ever  finished, 
although,  judging  firom  the  careless  style  of  the 
eomposition,  we  are  led  to  infer  that  the  author 
left  his  task  incomplete.  It  would  appear  to  have 
contained,  or  tojhave  been  intended  to  contain,  a 
review  of  the  opinions  held  by  the  chief  philoso- 
phic sects  upon  Fate,  or  Destiny,  the  most  promi- 
nent place  being  assigned  to  the  Stoics — who 
maintained  that  Fate,  or  Destiny,  was  the  great 
ruling  power  of  the  Universe,  the  x6yos  or  anima 
mundi,  in  other  words,  the  Divine  Essence  Crom 
which  all  impulses  were  derived — and  to  the  Acft- 
demics,  who  conceived  that  the  movements  of  the 


CICERO. 

mind  were  voluntary,  and  independent  o^  or  at 
least  not  necessarily  subject  to,  external  oontroul. 
The  scene  of  conversation  is  the  Puteolannm  of 
Cicero,  where  he  spent  the  months  of  April  and 
May  after  the  death  of  Caesar,  the  speakers  being 
Cicero  himself  and  Hirtius,  at  that  time  consul- 
elitct. 

The  De  Faio  has  generally  been  published  along 
with  the  De  Diwtatitme ;  all  the  editions  of  the 
latter,  mentioned  above  contain  it,  and  the  same 
remarks  apply. 

4.  De  AugurUs — Auguraliom 

Charisius  quotes  three  words  from  a  work  of 
Cicero  under  the  former  title,  Servius  iffers  ap- 
parently to  the  same  under  the  latter  designation. 
We  know  nothing  more  upon  the  subject  (Cha- 
risius, i.  p.  98,  comp.  p.  112 ;  Serv.  ai  Firg,  Aea, 
▼.  787.) 

2.  Spkkchks. 

In  oratory  Cicero  held  a  position  very  diflcrent 
from  that  which  he  occupied  in  relation  to  philo- 
sophy, whether  we  consider  the  amount  of  exertion 
and  toil  bestowed  on  each  pursuit  respectively,  or 
the  obstacles  external  and  internal  which  impeded 
his  advancement  Philosophy  was  originally  view- 
ed by  him  merely  as  an  instrument  which  might 
prove  useful  in  fiibricating  weapons  for  the  strife  of 
the  bar,  and  in  bestowing  a  more  graceful  form  on 
his  compositions^  Even  after  he  had  learned  to 
prize  more  fully  the  study  of  mental  scienoe,  it  was 
regarded  simply  as  an  intellectual  pastime.  Bat 
the  cultivation  of  eloquence  constituted  Use  main 
business  oi  his  whole  life.  It  was  by  the  aid  of 
eloquence  alone  that  he  could  hope  to  emei|pe  from 
obscurity,  and  to  rise  to  wealth  and  honour.  Upon 
eloquence,  therefore,  all  his  energies  were  concen- 
trated, and  eloquence  must  be  held  as  the  most 
perfect  fruit  of  his  talents. 

Cicero  was  peculiarly  fortunate  in  flourisliing 
during  the  only  epoch  in  the  history  of  his  oountnr 
which  could  have  witnessed  the  full  development 
of  his  intellectttal  strength  ;  had  he  lived  fifty 
years  earlier  public  taste  would  not  have  been 
sufHdently  refined  to  appreciate  his  accomplish- 
ments, fifty  years  later  the  motive  for  exertion 
would  have  ceased  to  exist  In  estimating  the 
degree  of  excellence  to  which  Cicero  attain^  we 
must  by  no  means  confine  onnelves,  aa  in  the 
case  of  the  philosophical  works,  to  a  critical  ex- 
amination of  the  speeches  in  reference  to  the  matter 
which  they  contain,  and  the  style  in  which  they 
are  expressed,  for  in  an  art  so  eminently  practical 
the  result  gained  is  a  most  important  dement  in 
the  computation.  Even  had  the  orations  which 
have  come  down  to  us  appeared  poor  and  spiritr 
less,  we  should  nevertheless  luive  been  justified  in 
concluding,  that  the  man  who  unquestionably  ob- 
tained a  mastery  over  the  minds  of  his  hearers, 
and  who  worked  his  way  to  the  first  offices  of 
state  by  the  aid  of  eloquence  alone,  must  hare 
been  a  great  orator ;  while,  on  the  other  hand,  we 
could  not  have  pronounced  such  an  opinion  with 
confidence  from  a  mere  perusal  of  his  orations, 
however  perfect  they  may  appear  as  writings,  un- 
less we  possessed  the  assurance,  that  they  were 
always  suited  to  the  eara  of  those  who  listened  to 
them,  and  generally  produced  the  effect  desired. 
This  being  premised,  we  may  Tory  briefly  glance 
at  the  merits  of  these  works  aa  literary  composi- 


CICERO. 

tiona,  and  then  conBuler  their  chamcteriatica  with 
i^ereiioe  to  the  clnas  to  which  tliey  seTenUly  be- 
long, and  the  audiences  to  whom  thoy  were  ad- 
dressed ;  as  deliberative  or  judicial ;  delivered  in 
the  senate,  from  the  rostra,  or  before  the  tribonal 
of  a  judge. 

Every  one  must  at  once  be  struck  by  the  abso- 
lute command  which  Cicero  hod  over  the  resources 
of  his  native  tongue.  His  words  seem  to  gush 
forth  without  an  effort  in  an  ample  stream  ;  and 
the  sustained  dignity  of  his  phraseology  is  pro- 
served  from  pompous  stiflness  by  the  lively  sallies 
of  a  ready  wit  and  a  vivid  imagination,  while  the 
happy  variety  which  he  communicated  to  his 
cadences  prevents  the  music  of  his  carefully-mea- 
surod  periods  from  falling  on  the  ear  with  cloying 
monotony.  It  is  a  style  which  attracts  without 
startling,  which  fixes  without  &tiguing  the  atten- 
tion. It  presents  a  happy  medium  between  the 
florid  exuberance  of  the  Asiatic  school  and  the 
mengre  dryness  which  Calvus,  Brutus,  and  their 
followers  mistook  for  Attic  terseness  and  vigour!, 
But  this  beauty,  although  admirably  calculated  to 
produce  a  powerful  impression  for  the  moment, 
loses  somewhat  of  its  charm  as  soon  as  the  eye  is 
able  to  look  steadily  upon  its  fiiscinations.  It  is 
too  evidently,  a  work  of  art,  the  straining  after 
effect  is  too  manifest,  solidity  is  too  often  sacrificed 
to  show,  melody  too  often  substituted  for  rough 
strength;  the  orator,  passing  into  a  rhetorician, 
seeks  rather  to  please  the  fiincy  than  to  convince 
the  understanding;  the  decUiimer  usurps  the  place 
of  the  practical  man  of  business. 

If  the  skill  of  Cicero  in  composition  is  surpass- 
ing, not  less  remarkable  was  his  tact  and  judgment, 
^^o  one  ever  knew  human  nature  better,  or  saw 
more  clearly  into  the  recesses  of  the  beort.  No  one 
was  ever  more  thoroughly  fitmilior  with  the  na- 
tional feelings  and  prejudices  of  the  Romans,  or 
could  avail  himself  more  fully  of  such  knowledge. 
But  although  prompt  to  detect  the  weaknesses  of 
others,  he  either  did  not  pereeive  or  could  not 
master  his  own.  The  same  wretched  vanity  which 
proved  such   a  fruitful   source   of  misery  in  his 

folitical  career,  introduced  a  most  serious  vice  into 
is  oratory, — a  vice  which,  had  it  not  been  pal- 
liated by  a  multitude  of  virtues,  might  have  proved 
fiitol  to  his  reputation.  On  no  occasion  in  his 
speeches  can  he  ever  foiget  himsell  We  perpetu- 
ally discover  that  he  is  no  less  eager  to  recommend 
the  advocate  than  the  cause  to  his  judges. 

The  audiences  which  Cicero  addressed  were 
either  the  senate,  the  persons  entrusted  with  the 
administration  of  the  laws,  or  the  whole  body  of 
the  people  convoked  in  their  public  meetings. 

In  the  senate,  during  the  last  days  of  the  Re- 
public, eloquence  was  for  the  most  part  thrown 
away.  The  spirit  of  fiiction  was  so  strong  that  in 
all  important  questions  the  final  issue  was  utogcther 
independent  of  the  real  bearing  of  the  case  or  of 
the  arguments  employed  in  the  debate.  Of  the  ex- 
tant orations  of  Cicero,  nineteen  were  addressed  to 
the  Senate,  vis.  the  first  against  Rullus,  the  first 
and  fourth  against  Catiline,  twelve  of  the  Philippics, 
including  the  second,  which  was  never  delivered, 
the  fragments  of  the  In  Toga  Candida  and  of  the 
Jn  Clodium  et  Curionem,  the  In  Piaonem^  and  the 
De  Prorinciis  Cotutdaribua,  Each  of  these  is  ex- 
amined separately ;  it  is  enough  to  remark  at  pre- 
sent, that  the  first  fifteen  were  called  forth  by  great 
emergencies,  at  periods  when  Cicero  for  a  brief 


CICERO, 


74r 


space  was  recorded  ns  the  leader  of  the  state,  and 
would,  therefore,  exert  himself  with  spirit  and  con- 
scious dignity ;  that  the  three  following  contain  tho 
outpourings  of  strongly-excited  personal  feelings, 
that  against  Piso  especially,  being  a  singular  speci- 
men of  the  coarsest  invective,  while  thoZfe  Pm^ 
vmdis^  which  alone  u  of  a  strictly  deliberative 
character,  is  a  kune  attempt  to  give  a  false  colouring 
to  a  bod  cause. 

Occasional  fiiilures  in  the  courts  of  justice  would 
be  no  indication  of  want  of  ability  in  the  advocate, 
for  corruption  was  carried  to  such  a  frightful  extent, 
that  the  issue  of  a  trial  was  frequently  determined 
before  a  syllable  had  been  spoken,  or  a  witness  ex- 
amined;  but  it  would  appear  that  Cicero  was  gene* 
rally  remarkably  fortunate  in  procuring  the  ac> 
quittal  of  those  whose  cause  he  supported,  and, 
except  in  the  instance  of  Verrcs,  he  scarcely  ever 
appeared  as  an  accuser.  The  courts  of  justice  were 
the  scene  of  all  his  earliest  triumphs;  his  devotion 
to  bis  clients  alone  won  for  him  that  popularity  to 
which  he  owed  his  elevation  ;  he  never  was  seen 
upon  the  rostra  until  he  had  attained  the  rank  of 
praetor,  and  there  is  no  record  of  any  harangue  in 
the  senate  until  two  years  later.  We  have  some 
difficulty  in  deciding  the  precise  amount  of  praise 
to  be  awarded  to  him  in  this  branch  of  his  pro- 
fession, because  we  are  in  no  instance  in  possession 
of  both  sides  of  the  case.  We  know  not  how 
much  is  a  masteriy  elucidation,  how  much  a  clever 
perveraion  of  the  truth.  The  evidence  is  not  before 
us ;  we  see  points  which  Vere  placed  in  prominent 
relief  but  we  are  unable  to  discover  the  focts  which 
were  quietly  kept  out  of  view,  and  which  may 
have  b«en  all-important  What  we  chiefly  admire 
in  these  pleadings  is  the  well-concealed  art  with 
which  he  tells  his  story.  There  is  a  sort  of  grace- 
ful simplicity  which  lulls  suspicion  to  sleep;  the 
circumstances  appear  so  plain,  and  so  natural,  that 
we  are  induced  to  follow  with  confidence  the  guid- 
ance of  the  orator,  who  is  probably  all  the  while 
leading  us  aside  from  the  tnith. 

Although  the  criterion  of  success  must  be  ap- 
plied with  caution  to  the  two  classes  of  oratory 
we  have  just  reviewed,  it  may  be  employed  without 
hesitation  to  all  dealings  with  popular  assemblies. 
We  must  admit  that  tluit  man  must  be  one  of  the 
greatest  of  oraton  who  will  boldly  oppose  the  pre- 
judices and  passions  of  the  vulgar,  and,  by  the 
foree  of  his  eloquence,  will  induce  them  to  abandon 
their  most  cherished  projects.  This  Cicero  frequent^ 
ly  did.  We  pass  over  his  oration  for  the  Manilioii 
law,  for  here  he  had  the  people  completely  on  bis 
side;  but  when,  two  yeare  afterwards,  he  taxne  for- 
ward to  oppose  the  Agrarian  hw  of  the  tribune 
Rullu^  he  had  to  struggle  with  the  prejudices,  in- 
terests, and  passions  of  the  people.  The  two 
speeches  delivered  on  this  occasion  have  tome  down 
to  us,  and  ore  triumphs  of  art  Nothing  can  be 
more  dexterous  than  the  taci  with  which  he  iden- 
tifies himself  with  his  hearers,  reminds  them  that 
he  was  the  creature  of  their  bounty,  then  lulls  all 
suspidon  to  sleep  by  a  warm  eulogy  on  the  Gracchi, 
declares  that  he  was  far  from  being  opposed  to  the 
principle  of  such  measures,  although  strongly  op- 
posed to  the  present  enactment,  which  was  in  fact 
a  disguised  plot  against  their  liberties,  and  then 
cunningly  taking  advantage  of  some  inadvertence 
in  the  wording  of  the  law,  contrives  to  kindle  their 
indignation  by  representing  it  as  a  studie<l  insult  to 
their  finvouritc  Pompcy,  and  through  him  to  them^ 


743 


ClCERO> 


wires.  Not  len  lemaxkaUe  k  the  ingnraity  with 
wbich^  in  the  second  address,  he  turns  the  tables 
vpon  his  adrersary,  who  had  sought  to  excite  the 
multitude  by  accusing  Cicero  of  being  a  supporter 
of  Sulla,  and  demonstrates  that  Rnllus  was  tiie  real 
partisan  of  the  late  dictator,  since  certain  danses  in 
the  new  rogation  would  hare  the  efiect  of  i&tifying 
some  of  his  most  obnoxious  acts.  The  defenders 
of  the  scheme  were  forced  to  abandon  their  design, 
and  left  the  consul  master  of  the  field,  who  boasted 
not  nnreasonably,  that  no  one  had  ever  carried  a 
popnUr  assembly  more  completely  with  him  when 
Biguing  in  fiiTonr  of  an  Agrarian  hiw,  than  he  had 
done  when  dedaiming  agamst  it.  His  next  exhi> 
bition  was,  if  possible,  still  more  marvellous.  The 
love  of  public  amusements  which  has  always  formed 
a  strong  feature  in  the  Italian  character,  had  gr»- 
dually  become  an  engrossing  passion  with  the 
Bomans.  At  first  the  spectators  in  the  theatres 
occupied  the  seats  without  distinction  of  rank  or 
fortune.  The  elder  Scipio,  however,  introduced  an 
ordinance  by  which  the  front  benches  in  the  orches- 
tra were  reserved  for  the  senate;  but,  notwithstand- 
ing the  immense  influence  of  Africanus,  the  inno- 
vation gave  a  heavy  blow  to  his  popukiity.  Ao< 
cordinglv*  when  Roscius  Otho  carried  a  Uw  by 
which  pLioes  immediately  behind  the  senators  were 
set  apart  for  the  equestrian  order,  the  popolaoe 
were  rendered  furious;  and  when  Otho,  not  long 
after  the  new  reguktion  was  put  in  force,  entered 
the  theatre,  he  was  greeted  with  a  perfect  storm  of 
disapprobation.  The  knights  on  the  other  hand, 
shewed  every  inclination  to  support  their  benefector, 
both  parties  new  more  riolent,  and  a  riot  seemed 
inevitable,  when  Cicero  entered,  called  upon  the 
spectators  to  follow  him  to  the  area  of  a  neiffhboup* 
ing  temple,  and  there  so  wrought  upon  their  feelings 
that  they  returned  and  joined  heartUv  in  doing 
honour  to  Otho.  Such  a  rictory  needs  no  oom- 
ment.    The  address  is  unhappily  lost 

In  order  to  avoid  repetition,  an  account  of  each 
oration  is  given  separately  with  the  biooraphy  of  the 
individual  principally  concerned.  The  following 
table  presents  a  view  of  all  the  speeches  whose 
titles  have  been  preserved.  As  before,  those  which 
have  totally  perished  are  printed  in  italics ;  those  to 
which  two  asterisks  are  prefixed  surrive  only  in  a 
few  mutihtted  fragments ;  those  with  one  asterisk 
are  imperfect,  but  enough  is  left  to  convey  a  dear 
idea  of  the  work. 

Pro  P.  Quinctio,  v.  c.  81.     [Quinctiur.] 
Pro  Sex.  Rosdo  Amerino,  b.  c.  80.     [RosciC7&] 
Pro  Afuliere  Arreima,     Before    his  journey  to 

Athens.    (See  above,  p.  709,  and  pro  Caecm, 

33.) 

*  Pro  Q.  Roacio  Comoedo,  b.  c  76.    [Roaciua.] 
Pro  AdoUscentibut  Siaditj  &  c.  75.     (See  Plut. 

Cfe.6.) 

*  *  Quum  Quaestor  Lilybaeo  decederet,  b.  c.  74. 
Pro  Scamandro,  b.  c.  74.    (See  jw  Cbimi.  17.) 

[CLUBNTIUa.] 

•  •  Pro  L.  Vareno,  B.  a  71,  probably.  [Varbnus.] 

•  Pro  M.  TuUio,  &  c.  71.    [M.  Tuluus.] 

Pro  C.  Mnstio.    Before  b.  a  70.    (See  Ver.  AeL 
ii.  63.     Never  pnUished,  according  to  Pseud- 
Asoon.  in  53.) 
In  Q.  Caecilium,  &  c  70.    [Vbrrbs.] 
In  Verrem  Actio  prima,  5th  August,  b.  c  70. 

[VBRRB&] 

In  Verrem  Actio  secunda.    Not  delivensd.    [Vbr^ 

BB&] 


••3. 
•4. 

••5. 


CICERO. 

*  Pro  M.  Fonteio,  b.  c.  69.    [Fontbius.] 

Pro  A.  Caedna,  &  a  69,  probably.    [Cabcjna.^ 

*  •  Pro  P.  Oppio,  B.  a  67.    [Oppius.] 
Pro  Lege  Manilia,  b.  c.  66.  [Maniliual] 

*  *  Pro  C.  Fundanio,  b.  a  66.    [Fundanivk.] 
Pro  A.  Clnentio  Avito,  b.  c.  66.     [Clubntius.] 

*  *  Pro  C.  Manilio,  b.  c.  65.     [Maniliusl] 
Pro  L,  Oorvmot  B.  c.  65.     (See  Q.  Cic.  de  petit 

eotu.  5.) 

*  *  Pro  C.  Comelio.     Two  orations.    B.  a  65. 

[CoRNBLiua.] 
Pro  a  CSd/jparmb  Pmrne^  B.  c.  64.     [Pisa] 

*  *  Oratio  in  Toga  Candida,  b.  c.  64.     See  above, 
p.  7 1 1,  b.    [Catilina.] 

*  *  Pro  Q.  Oallio,  b.  c  64.    [Oallidb.] 
Ontiones  Consukres.  (Ad  AU.  iL  1;  b.  c.  63.) 

1.  /«  Umahtt  1st  January. 
*  2.  De  Lege  Agraria,  Oratio 

prima,  in  senatn. 
De  Lm  Agraria,  Oratio  \  [Rdllus.] 

secunda,  ad  populum. 
De  Lege  Agraria,  Oratio 

tertia,  ad  populum. 
De  L.  Roscio  Othone.   [Otho.] 
Pro  C.  Rabirio.     [Rabuuvs.] 
De  Proscriptoram  Liberis^ 

6.  In  depommda  Provmeku      [Catujna,  p^ 

680.] 

7.  In  Catilinam  prima  Oratio,  ' 

8th  Nov. 

8.  „     secunda,  9th  Nov.  >  [Catiuna.] 

9.  „      tertia, 
10.        „     quarta,     5th  Dec 

Pro  Mureha.    Towards  the  end  of  b.  c.  63,  but 
before  10th  Deo.    [Mubbna.] 

*  *  Contra  Condonem  Q.  Hetelli,  Srd  Jan.,  b.  c 
62.    [MsTBLLua] 

Pro  P.  ComeUo  SuUa,  &  a  62.    [Sulla.] 

*  *  In  Clodium  et  Corionem,  b.  c.  61.    [See  M. 

TULLIUS.] 

[Pro  A.  Lidnio  Archia.     Generally  assigned  to 

B.  a  61.    [Archias.]  ] 
Pro  Sdpione  Nasica,  b.  c  60.    (Ad  AtL  iL  1.) 
Pro  L.  Valerie  Fkcco,  b.  a  59.    [L.  Flaocus.] 
Pro  A.  AIi$mcio  Thermo.    Twice  defended  in  b.  c. 

59.    [Thbrmus.] 
Pro  AteUio.    Beforo  b.  c.  56.    (Pro  CaeL  10.) 

[Rupua.] 
ProM.a^    After  B.C.  57.    (Pro  PlamcZl.) 
[Post  Reditum  in  Senatn,  5th  Sept.,  b.  c  57.] 
[Post  Reditum  ad  Quiritea,  6th  or  7th  Sept,  b.  c. 

57.] 
[Pro  Dome  sua  ad  Pontifices,  29th  Sept,  b.  c.  57.] 
[De  Haruspicum  Responsis,  b.  c.  56.] 
Pro  £.  Caipunuo  Puome  Bedia^  11th  Feb.,  B.  c, 

56.    (Ad<lFr.ill^^6,) 
Pro  P.  Sextio.  Eariy  in  Maroh,  b.  c  56.  [SKXTni&] 
In  Vatinium  Interrogatio.  Same  date.  [VATiNiuSbJ 
Pro  IL  Caelio  Rnfo.    [Rupua.] 
Pro  L.  ComeUo  Balbo,  b.  c.  56.    [Balbus.] 
De  Provindis  Consularibus,  b.  c.  56.    [Al  Oa- 

BZNIUll.] 

*  *  De  Reg^  Alexandrine,  B.C.  56.  [A.  Gabiiuos; 

Ptolbmabus  Aulbtbs.] 
In  L.  Pisonem,  b.  c.  55.    [Piso.] 

*  *  In  A.  Gabininm.    ((^ntil.  xi.  1.  §  73.) 
Pro  Cn.  Plando,  b.  c.  55.    [Planciu&] 
Pro  Oasumio  Gallo^  B.  a  55.     [Gallvs.] 

Pro  C  Rabirio  Postumo,  b.  c,  54.    [Rabiriu* 

POSTUMUS.] 

*  *  Pro  Vatinio,  &  c.  54.    [Vatinius.] 


CICERO. 

*  Pro  M.  Aemilio  Scanro,  &  a  54.     [Scaurus.] 
Pro  Crasto  in  Senatu,  b.  c.  54.    (Ad  Funu  u  9. 

§7.) 
Pro  Dnuo,  B.  c.  54.  (Ad  AtL  iy.  15.)  [Drusus.] 
Pro  a  Metsio,  B.  c.  54.  (Ad  AtL  iv.  15.)    [Mb(»- 

81  us.) 

De  ReoHnorum  Cmmi  oowtra  ItUerttmnata,    (Ad 
AiU  W.  15.) 

*  *  De  Aen  alieno  Milonb  Interrogatio,  b.  c.  58i. 

[MiLa] 
Pro  T.  Annio  Milone,  b.  c.  5*2.     [Milo.] 
Pro  M.  SuMfeio,    Two  ontiouB.    b.  c  52.  [Sau- 

Comtra  7*.  MmrnUmi  Planetm,     In  Dec  &  c.  52. 

(See  Ad  Fatn,  TiiL  %  PkUipp.  ru  4 ;  Dion  Cbm. 

xL55.) 
Pro  ChmeUo  DoiabeUa^  b.  c.  50.  (Ad  Fam,  iii.  10.) 
[Pro  M.  Maroello^  b.  c  47.    [M.  Marcbllus.]  ] 
Pro  Q.  Ligario,  b.  c  46.    [<^  Lioarxual] 
Pro  Rege  Deiotaro,  &  &  45.    [Dbiotarus.] 
XM  Paoe^  in  Senatu,  17  March,  &a  44.    (Dion 

CaM.  xUt.  63.) 

It  will  be  eeen  from  the  maiks  attached  to  the 
Orationa  in  the  above  lists  that  doubts  are  enter- 
tained with  regard  to  the  genuineness  of  those 
Pro  Aichia,  Post  Reditum  in  Senatu,  Pro  Domo 
sua  ad  Pontifices,  De  Hanispicum  Responsis,  Pro 
M.  Maitello.  An  account  of  the  oontroTersy  with 
regard  to  these  is  given  under  M.  Marcbllva. 

The  following  are  univenally  allowed  to  be  spu- 
rious, and  therefore  have  not  been  admitted  into 
the  catalogue : 
["^Responsio  ad  Orationem  C.  Sallustii  Cxispi.** 

[SALLUftTXUS.] 

Oiatio  ad  Populum  et  ad  Equites  antequam  iret  in 

exilium. 
Epistoia  s.  Dedamatio  ad  OctaTianmOi 
Omtio  adrersus  Valerium. 
Oratio  de  Pace.] 

The  Editio  Prinoeps  of  the  Omtioni  is  probably 
that  printed  in  1471  at  Rome  by  Sweynheym  and 
Paniwrtz,  foL,  under  the  inspection  of  Andrew, 
bishop  of  Aleria.  Another  edition  was  printed  in 
the  same  year  at  Venioe,  by  Valdarfor;  and  a 
third  at  Venice,  in  1472,  by  Ambeigau,  both  in 
folio;  besides  which  there  is  a  foiuth,  in  very 
ancient  characters,  without  date,  name  of  pkoe 
or  printer,  which  many  bibliogrephen  belieye  to 
be  the  earliest  of  aU.  The  most  useful  editions 
are  those  of  Jo.  Roigny,  foL,  Paris,  1536,  contain- 
ing a  complete  collection  of  all  the  commentaries 
which  hand  appeared  up  to  that  date ;  of  Onievius, 
3  vols,  in  6  parts,  Amsterdam,  1 695-— 1699,  form- 
ing part  of  the  Mries  of  Variorum  Classics  in  8vo., 
and  cranprising  among  other  aids  the  notes  of 
Manutius  and  Lambinus  entire ;  to  which  we  may 
add  that  of  Klotz,  lieipaig,  1835,  3  vols.  Svo.,  with 
excellent  introductions  and  annotations  in  the  Qer- 
nian  language.  The  best  edition  of  each  speech 
will  be  noticed  when  disnissing  the  speech  itseli 

3.  Corrb8]*onobncb. 

Cicero  during  the  most  important  period  of  his 
life  maintained  a  close  correspondence  with  Atticus, 
and  with  a  wide  circle  of  literary  and  political 
friends  and  connexions.  Copies  of  these  letters 
do  not  seem  to  have  been  systematically  preserved, 
and  so  Ute  as  b.  a  44  no  regular  coUection  had 
be«*n  formed,  although  Tiro  was  at  that  time  in 
possession  of  about  seventy,  which  he  is  supposed 


CICERO. 


743 


to  have  published  with  huge  additions  after  the 
death  of  his  patron.  (Ad  AU,  xvi  5,  comp.  ad 
Fam,  xvL  17.)  We  now  have  in  all  upwards  of 
eight  hundred,  undoubtedly  genuine,  extending 
over  a  space  of  26  years,  and  commonly  ananged 
in  the  following  manner : 

1.  '^Epistolarum  ad  Familiares  s.  Epistolanun 
ad  Di versos  Libri  XVI,^  titles  which  have  been 
permitted  to  keep  their  ground,  although  the  for- 
mer conveys  an  inaccurate  idea  of  the  contents^ 
and  the  hUter  is  bad  Latin.  The  volume  contains 
a  series  of  426  epistles,  commencing  with^a  formal 
congratulation  to  Pompey  on  his  bucccm  in  the 
Mithridatic  war,  written  in  the  course  of  b.  c.  62, 
and  terminating  with  a  note  to  Cassias,  despatched 
about  the  beginning  of  July,  b.  c.  43,  announcing 
that  Lepidus  had  been  declared  a  public  enemy  by 
the  senate,  in  consequence  of  having  gone  over  to 
Antony.  They  are  not  placed  in  chronological 
order,  but  those  addressed  to  the  same  individuals, 
with  their  replies,  where  these  exist,  are  grouped 
together  without  reference  to  the  date  of  »e  rest. 
Thus  the  whole  of  those  in  the  third  book  are 
addressed  to  Appius  Pulcher,  his  predecessor  in  the 
government  of  Cilicia ;  those  of  the  fourteenth  to 
Terentia;  those  of  the  fifteenth  to  Tiro;  those  of 
the  firarth  to  Sulpicius,  Maroellus,  and  Figulus,  with 
replies  from  the  two  former ;  while  the  whole  of 
those  in  the  eighth  are  from  M.  Caelius  Rufus, 
most  of  them  transmitted  to  Cicero  while  in  his 
province,  containing  full  particulan  of  all  the  poli« 
tical  and  social  gossip  of  the  metropolis. 

2.  **  Epistohirum  ad  T.  Pomponium  Atticum 
Libri  XVI."*  A  series  of  396  episUes  addressed  to 
Atticus,  of  which  eleven  were  written  in  the  yean 
B.  c.  68,  67,  65,  and  62,  the  remainder  after  the 
end  of  &  c.  62,  and  the  last  in  Nov.  b.  a  44.  (Ad 
AU.  zvi.  15.)  They  are  fior  the  most  part  in 
chronological  order,  although  dislocations  occur 
here  and  there.  Occasionally,  copies  of  letten  re- 
ceived from  or  sent  to  others — from  Caesar,  Antony, 
Balbus,  Hirtius,  Oppius,  to  DoUbella,  Plancus,  &c, 
are  included;  and  to  the  16th  of  the  kst  book  no 
less  than  six  are  subjoined,  to  Plancus,  Capito,  and 
Cupiennius. 

3.  **  Epistohurum  ad  Q.  Fratrem  Libri  III."* 
A  series  of  29  e|Hstles  addressed  to  his  brother, 
the  first  written  in  b.  c.  59,  while  Quintus  was 
still  propraetor  of  Asia,  containing  an  admirable 
summary  of  the  duties  and  obligations  of  a  provin- 
cial governor  %  the  last  towards  the  end  of  b.  c.  54. 

4.  We  find  in  most  editions  **  Epistolanun  ad 
Brutom  Liber,**  a  series  of  eighteen  epistles  all 
written  after  the  death  of  Caesar,  eleven  from 
Cicero  to  Brutus,  six  from  Brutus  to  Cicero,  and 
one  from  Brutus  to  Atticus.  To  these  are  added 
eight  more,  fint  published  by  Cratander,  five  from 
Cicero  to  Brutus,  three  from  Brutus  to  Cicero. 
The  genuineness  of  these  two  books  has  proved  a 
fruitful  source  of  controversy,  and  the  question 
cannot  be  said  to  be  even  now  fully  decided,  al- 
though the  majority  of  scholan  incline  to  believe 
them  spurious.    [Brutus,  No.  21.] 

5.  In  addition  to  the  above,  collections  of  letters 
by  Cicero  are  quoted  by  various  authora  and  gram- 
marians, but  little  has  been  preserved  except  the 
names.  Thus  we  can  trace  that  there  must  have 
once  existed  two  books  to  Cornelius  Nepos,  throe 
books  to  Caesar,  three  books  to  Pausa,  nine  books 
to  Hirtius,  eight  books  to  M.  Brutus,  two  books  to 
young  M.  Cicero,  more  than  one  book  to  Calvus, 


7H 


eicEuo. 


more  than  one  book  to  Q.  Axina,  lingYe  letters  to 
M.  Titinins,  to  Cato,  to  Caerallia,  and,  under  the 
title  of  ^^Epistola  ad  Pompeium,**  a  lengthened 
Qai-mtiTe  of  the  events  of  his  consulship.  (Ascon. 
ml  OraL  pm  Plane,  c  34,  pro  ShIL  c.  24.) 

Notwithstanding  the  manifold  attractions  offered 
bj  the  other  works  of  Cicero,  we  believe  that  the 
man  of  taste,  the  historian,  the  antiquary,  and  the 
student  of  human  miture,  would  willingly  resign 
them  all  rather  than  be  deprived  of  the  Epistlea. 
Greece  can  furnish  us  with  more  profound  philoso- 
phy, an4  with  superior  oratory ;  but  the  ancient 
world  has  left  us  nothing  that  could  supply  the 
place  of  these  letters.  Whether  we  regard  them 
as  mere  specimens  of  style,  at  one  time  reflecting 
the  conversational  tone  of  familiar  every-day  life 
in  its  most  graceful  form,  at  another  sparkling  with 
wit,  at  another  claiming  applause  as  works  of  art 
belonging  to  the  highest  chiss,  at  another  couched 
in  all  the  stiff  courtesy  of  diplomatic  reserve ;  or 
whether  we  consider  the  ample  materials,  derived 
from  the  purest  and  most  inaccessible  sources, 
which  they  supply  for  a  history  of  the  Roman  con- 
stitution during  its  last  struggles,  affording  a  deep 
insight  into  the  personal  dispositions  and  motives 
of  the  chief  leaders,— or,  finallv,  seek  and  find  in 
them  a  complete  key  to  the  character  of  Cicero 
himself  unlocking  as  they  do  the  most  hidden 
secrete  of  his  thoughts,  revealing  the  whole  man  in 
all  his  greatness  and  all  his  meanness, — their  value 
is  altogether  inestimable.  To  attempt  to  give  any 
idea  of  their  contente  would  be  to  analyse  each  in- 
dividually. 

The  Editio  Princeps  of  the  Epittolae  ad  Fami- 
liam  was  printed  in  1467,  4to.,  being  the  fint 
work  which  issued  from  the  press  of  Sweynheym 
and  Pannaits  at  Rome.  A  second  edition  of  it 
WHS  published  by  these  typographen  in  1469,  foL, 
under  the  inspection  of  Andrew  of  Aleria,  and  two 
others  were  produced  in  the  same  year  at  Venice 
by  Jo.  de  Spinu 

Editions  of  the  E^4olas  ad  AtHeum^  ad  M. 
BnOttm^  ad  Q.Fm/rem,  were  printed  m  1470  at 
Rome  by  Sweynheym  and  Pannarts,  and  at  Venice 
by  NicoL  Jensen,  both  in  folio ;  they  are  taken 
from  different  MSS.,  and  bibliographers  cannot 
decide  to  which  preoedenee  is  due.  The  first  which 
exhibited  a  tolerable  text  was  that  of  P.  Victorius, 
Florence,  1571,  which  follows  the  MS.  copy  made 
by  Petrarch.  The  commentaries  of  P.  Manutius 
Attached  to  the  Aldine  of  1548,  and  frequently  re- 
printed, ara  very  valuable. 

The  most  useful  edition  is  that  of  SchUtz,  6  vols. 
8vo.,  Hal.  1809—12,  containing  the  whole  of  the 
Epistles,  except  those  to  Brutus,  arranged  in  chro- 
nological order  and  illustrated  with  exphinatory 
notes.  The  student  may  add  to  these  the  transla- 
tion into  French  of  the  letten  to  Atticus  by  Mon- 
ffault,  Paris,  1738,  and  into  German  of  all  the 
lettera  by  WieUmd,  Zurich,  1808—1821,  7  vols. 
8vo ,  and  the  work  of  Abeken,  Ooero  in  minen 
Brie/en^  Hanov.  1885. 

4.  POXTICAL  WoRK& 

Cicero  appears  to  have  acquired  a  taste  for 
poetical  composition  while  prosecuting  his  studies 
under  Archios.  Most  of  his  essays  in  this  depart- 
ment belong  to  his  earlier  years ;  they  must  be 
regarded  as  exercises  undertaken  for  improvement 
or  amazement,  and  they  certainly  in  no  way  in- 
civased  bia  reputation. 


CICERO. 

1.  ••  Vemu  HomericL  Tmn^htinm  from  Ho- 
mer. (See  <i0  Fin.  V.  18.)  The  lines  which  am 
found  de  Dtvin.  ii.  30,  Tuacuian.  iii.  26, 9,  de  Fin,  v. 
18 ;  Augustin,  <i0  Civ,  Dei,  v.  8,  amounting  in  all 
to  44  hexameton,  may  be  held  as  specimens. 

2.  *  AraH  Pkaenomena, 

3.  *^  AraH  Froffnoatiea. 

About  two-thirds  of  the  former,  amounting  to 
upwards  of  five  hundred  hexameter  lines,  of  which 
470  are  neariy  continuous,  have  been  preeerred, 
while  twenty-seven  only  of  the  latter  remain. 
The  translation  is  for  the  most  part  very  close — 
the  dull  copy  of  a  dull  originaL  Both  pieoea  were 
juveline  efforts,  although  subsequently  corrected 
and  embellished.  (D$  Nat,  Dear,  ii.  41,  comp. 
ad  AU.  iL  I,)    [A RAT (78,  Avisnus,  Gkrmani- 

CU8.] 

4.  **  Aleyonei.  Capitolinus  {Gordian,  3)  men- 
tions a  poem  under  thia  name  ascribed  to  Cicero, 
of  which  neariy  two  lines  an  quoted  by  Noniua. 
(a. «.  PraeviuB.) 

7.  *  *  Idmom,  Four  hexameter  linea  in  pnise 
of  Terence  from  this  poem,  the  genend  sabject  of 
which  is  unknown,  are  quoted  by  Suetanius*  (  VUn 
Tereni.  5.) 

8.  ••Mfu-iuM,  Written  before  the  year  B.a 
82.  (De  Leff,ll;  Veil.  Pat  iL  26.)  A  ^ted 
fragment  of  thirteen  hexameter  linea,  describing  a 
prodigy  witnessed  by  Marina  aaid  interpreted  by 
him  as  an  omen  of  success,  is  quoted  in  de 
Dieinalione  (i.  47),  a  single  line  in  the  d!s  Legibna 
(i.  1),  and  another  by  Isidorus.  (Ori^.  xix.  1.) 

9.  *  De  Rebne  in  Omsutatn  gekia,  Cicero  wrote 
a  history  of  his  own  consulship,  fint  in  Greek 
prose,  which  he  finished  before  the  month  of  Jane, 
B.  c.  60  (ad  AU,  ii.  1),  and  soon  afterwards  a  Latin 
poem  on  the  same  subject,  divided,  it  would  seem, 
into  three  parts.  A  fragment  consisting  of  seventy- 
eight  hexameters,  is  quoted  from  the  second  book 
in  the  de  DivinaHom  (i.  11-13),  three  lines  fram 
the  third  in  a  letter  to  Atticus  (ii.  8),  and  one 
verse  by  Nonius,  (s.  v.  Eeentme  ) 

10.  '*  De  meie  Temporibm,  We  are  infonned  * 
by  Cicero  in  a  letter  belonging  to  a  a  54  {adFam. 
i.  9),  that  he  had  written  three  books  in  verse 
upon  his  own  times,  including,  as  we  gather  from 
his  words,  an  account  of  his  exile,  his  sufferings, 
and  his  recall — ^the  whole  being  probably  a  con- 
tinuation of  the  piece  last  mentioned.  Four  dis- 
jointed lines  only  remain  (Qnintil.  xi.  1.  §  24,  ix. 
4.  §  41),  one  of  which  is,  ^  Cedant  arma  togae 
conoedat  laurea  linguae,**  and  the  other,  the  on- 
lucky  jingle  so  well  known  to  us  from  Juvenal  (x. 
122),  **  0  fortunatam  natam  me  consule  Roman.** 

11.  *  *  TameUuHs.  An  el^y  upon  some  un- 
known theme.  One  line  and  a  word  are  found  in 
the  commentary  of  Servius  on  ViigiL  (EeL  L  58.) 

12.  *  *  LibeUm  Jcenlarie,  Our  acquaintance 
with  this  is  derived  solely  from  Quintilian  (viiL  6. 
§  73),  who  quotes  a  punning  couplet  as  the  words 
of  Cicero  **  in  quodam  joculari  libello.** 

13.  PonUue  Qlanene,  Plutarch  tells  us  that 
Cicero,  while  yet  a  boy,  wrote  a  little  poem  in 
tetrameten  with  the  above  title.  The  subject  is 
unknown.    (Plut  Cfe.  2.) 

14.  Bpigramma  m  Tirxmem*  Mentioned  bv 
Pliny.   (£>).  vii.  4.) 

The  poetical  and  other  fngmente  of  Cicero  are 
given  in  their  most  accurate  form,  with  useful  in- 


CICERO. 

trodnctory  Aotiees,  in  the  edition  of  the  whole 
•works  by  Nobbe,  1  vol.  4to.,  Leipz.  1827,  and 
again  with  tome  improvements  by  Orelli,  toI.  It. 
pu  ii.,  18*28. 

5.  Historical  and  Miscbllanbous  Works. 

].**/>«  meis  Oonsilus  s.  Meorum  ConriUorum 
EoftosUia,  We  find  from  Aaconius  and  St.  Angus- 
tin  that  Cioero  published  a  work  under  some  such 
title,  in  justification  of  his  own  policy,  at  the 
period  when  he  feared  that  he  might  lose  his  elec- 
tion for  the  consulship,  in  consequence  of  the  op- 
position and  intrigues  of  Crassus  and  Cncsnr.  A 
few  sentences  only  remain.  (Aacon.  ad  Oral,  in 
Tog,  Oand,;  Augustiiu  C  Julian.  Pelaff,  ▼.  5; 
Pronto,  Ere.  ElocuL) 

2.  De  ConsulcUu  {if^pH  rifs  ilimrf fas).  The  only 
purely  historical  work  of  Cioero  was  a  commentary 
on  his  own  consulship,  written  in  Greek  and 
finished  before  the  month  of  June,  B.  a  60,  not 
one  word  of  which  has  been  saved.  (Ad  AtL  it 
]  ;  PIuL  Goes,  8 ;  Dion  Cass,  xlvi  21 ;  comp.  ad 
Pam,  V.  12.) 

ik  De  Laude  Caeaaria,  It  is  clear  from  the 
commencement  of  a  letter  to  Atticns  (iv.  5 ;  10th 
April,  Bi  c.  56),  that  Cicero  had  written  a  book  or 
pamphlet  in  praise  of  Caesar.  He  does  not  give 
the  title,  and  was  evidently  not  a  little  ashamed  of 
his  performance. 

4.  *  *  3f  .  Cato  8.  Lam  M,  Caioma.  A  panegy- 
ric upon  Cato,  composed  after  his  death  at  Utica 
in  B.  a  46,  to  which  Caesar  replied  in  a  work  en- 
titled AnUcato,.  [Cabsar,  p.  555,  a.]  A  few 
words  only  remain.  {Ad  Alt,  xiL  40  ;  OelL  xiii. 
1 9 ;  Macrob.  vi  2 :  Priadan,  x.  3,  p.  485,  ed. 
KrehL) 

5.  Laus  Porciae.  A  panegyric  on  Porcia,  the 
sister  of  M.  Cato  and  wife  of  L.  Domitus  Aheno- 
barbns,  written  in  b.  a  45,  soon  after  her  death. 
(Ad  AO,  xiii.  37,  48.) 

6.  *  *  Oeoonontica  ex  Xenophonie,  Probably  not 
so  much  a  close  translation  as  an  adaptation  of  the 
treatise  of  Xenophon  to  the  wants  and  habits  of 
the  Romans.  It  was  composed  in  the  year  a  c. 
80,  or  in  79,  and  was  divided  into  three  books, 
the  arguments  of  which  have  been  preserved  by 
Servius.  The  first  detailed  the  duties  of  the  mis- 
tress of  a  household  at  hoine,  the  second  the  duties 
of  the  master  of  a  household  out  of  doors,  the 
third  was  upon  agriculture.  The  most  important 
fragments  are  contained  in  the  eleventh  and  twelfth 
books  of  Columella,  which  together  with  those 
derived  from  other  sources  have  been  carefully 
collected  by  ^obbe  (Ciceronis  Operoy  Leipzig, 
1827),  and  will  be  found  in  Orelli's  Cioero,  vol.  iv. 
pt,  2.  p.  472.  (Serv.  ad  Virg.  Oeorg,  i.  43 ;  Cic 
de  Off,  ii.  24.) 

7.  Oiorografikia.  Priscian,  according  to  the  text 
usually  received  (xvi  1 6),  mentions  ^Chorogmphiam 
Ciceronionam,**  but  the  most  recent  editor,  Krehl, 
supposes  **  orthographiam**  to  be  the  true  reading, 
while  others  substitute  **■  chronographiam.^  If 
•*  chorographia^  be  correct,  it  may  refer  to  the  geo- 
graphic^ work  in  which  Cicero  was  engaged  &  c 
b^,  as  we  read  in  letters  to  Atticus.  (iL  4,  6,  7.) 

8.  Admiranda.  A  sort  of  oommonphice  book  or 
register  of  curious  facts  refenred  to  by  the  elder 
Pliny.  (II,  N,  xxxi  8,  28,  comp.xxix.  16,  vii.  2, 

m.) 

It  is  doubtful  whether  works  under  the  follow- 
ing titles  were  ever  written  by  Cicero  :— 


CICERO. 


745 


1.  De  OrAograpkia.  2.  De  JRb  MilUaru  3. 
Synonpna,  4.  De  Nwaneroea  OnUione  ad  Tironem, 
5.  Orpfieus  s.  de  Adolescente  Studioao,  6.  DeMe- 
moria.  Any  tracts  which  have  been  published 
from  time  to  time  under  the  above  titles  as  works 
of  Cicero,  such  as  the  />s  i2s  MiiHari  attached  to 
many  of  the  older  editions,  are  unquestionably 
spurious.  (See  Angelo  Mai,  Caialog,  Cod.  Am- 
bros,  cl. ;  Bandini,  Catcdog,  BibL  LauretiL  iii.  p. 
465,  and  Suppl.  ii.  p.  381 ;  Fabric  BiU.  Lot,  i. 
p.  21 1 ;  Orelli,  dceronie  Opera,  voL  iv.  pt,  ii 
p.  584.) 

The  Editio  Prinoeps  of  the  collected  works  of 
Cicero  was  printed  at  Milan  by  Alexander  Minu- 
tianus,  4  vols,  fol.,  1498,  and  reprinted  with  a  few 
changes  due  to  Budaens  by  Badius  Ascensiua, 
Paris,  4  vols,  fol.,  1511.  Aldus  Manutius  and 
Naugerius  published  a  complete  edition  in  9  vols, 
fol.,  Venet.,  1519 — 1523,  which  served  as  the 
model  for  the  second  of  Ascensius,  Paris,  1522,  2 
or  4  vols.  foL  None  of  the  above  were  derived 
from  MS.  authorities,  but  were  merely  copies  of 
various  earlier  impressions.  A  gradual  progress 
towards  a  pure  text  is  exhibited  in  those  which 
follow: — Oratander^  Basil.  1528,  2  vols,  fol.,  cor^ 
rected  by  Bentinus  after  certain  Heidelbeig  MSS. ; 
HervagiM,  Basil.  1534,  4  vols.  foL ;  Junta,  Yen. 
1534 — 1 537,  4  vols.  foL,  an  entirely  new  recension 
by  Petrns  Victorius,  who  devoted  his  attention 
especially  to  the  correction  of  the  Epistles  from  the 
Medicean  MS&  ;  Cbr.  Stepkanus^  Paris,  1555,  4 
vols,  fol.,  containing  many  new  readings  from 
MSS.  in  France  ;  Dionytiut  lAunbuau^  Lutet  ap. 
Beniardum  Turrisanum,  1566,  4  vols.  foL,  with  an 
ample  commentaiy, — in  every  respect  more  worthy 
of  praise  than  any  of  the  foregoing,  and  of  the 
greatest  importance  to  the  critic  ;  CrrN/er,Hambui^, 
Froben.  1618,  4  vols,  fol.,  including  the  collations 
of  sundry  German,  Belgian,  and  Frendi  MSS.,  fol- 
lowed in  a  great  measure  by  Jac,  Gronomus^  Lug. 
Bat.  1691,  4  vols.  4to.,  and  by  Verhurguu^  Amst 
Wetstein.  1724,  2  vols,  fol.,  or  4  vols.  4to.,  or  12 
vols.  8vo.,  which  comprehends  also  a  large  collection 
of  notes  by  earlier  schohirs ;  OUvei,  Oenev.  1743 — 
1749,  9  vols.  4to.,  with  a  commentary  **  in  usum 
Delphini,"  very  frequently  reprinted  ;  Emesti, 
HaL  Sax.  1774—1777,  5  vols.  8vo.,  in  7  ports, 
immeasurably  superior,  with  all  its  defects,  to  any 
of  its  pfedeccssors,  and  still  held  by  some  as  the 
standard;  Sckmx,  Lips.  1814—1823,  20  vols., 
small  8vo.,  in  28  parts,  with  useful  prolegomena 
and  summaries  prefixed  to  the  various  works.  The 
small  editions  printed  by  Elzevir,  Amst.  1684 — 
1699,  11  vols.  12mo.,  by  Poulis,  Glasg.  1749,  20 
vols.  16mo.,  and  by  Barbouy  Paris,  1768,  14  vols. 
12mo.,  are  much  esteemed  on  account  of  their 
neatness  and  accuracy. 

AU  others  must  now,  however,  give  phice  to 
that  of  OreUiy  Turic  1826—1837,  9  vols.  8vo.,  in 
1 3  parts.  The  text  has  been  revised  with  great 
industry  and  judgment,  and  is  as  pure  as  our  pre- 
sent resources  can  render  it,  whUe  the  valuable 
and  well-arranged  selection  of  readings  phiced  at 
the  bottom  of  each  page  enable  the  schoh^'  to  form 
an  opinion  for  himselt  There  is  unfortunately  no 
commentary,  bat  this  want  is  in  some  degree  sup- 
plied by  an  admirable  **  Onomosticon  Tullianum,*' 
drawn  up  by  Orelli  and  Baiter  jointly,  which 
forms  the  three  concluding  volumes. 

The  seventh  volume  contains  the  Scholiasts  upon 
Cicero,  C.  Marius  Victorinus,  Rufinus,  C.  Jolius 


746 


.CICERO. 


Victor,  Boi'thiiM,   FaToniiu  Eulo 
Pedianiu,  Scholia  Bobiensia,  Schc 


(iot,   Aacomui 
iiasU  Gronovi- 


6.  Q.  TuLUcrs  Ciciro,  too  of  Now  %  was  bom 
aboat  B.  a  102,  and  waa  edooited  along  with  hit 
elder  brother,  the  orator,  whom  he  accompanied  to 
Athens  in  b.  c.  79.  {De  Fm.  t.  1.)  In  a.  a  67 
he  was  elected  aedile,  and  held  the  office  of  praetor 
in  B.  c.  62.  After  his  period  of  service  in  the  city 
had  expired,  he  succeeded  L.  FUocus  as  goremor 
of  Asia,  where  he  remained  for  upwards  of  three 
years,  and  daring  his  administration  gave  great 
oflfence  to  many,  both  of  the  Greeks  and  of  his 
own  countiymen,  by  his  violent  temper,  unguarded 
language,  and  the  corruption  of  his  fitvourite  freed- 
nian,  Statius.  The  munnnrs  arising  from  these 
excesses  called  forth  from  Marcus  timt  celebrated 
lettei  (ml  Q.  JFV*.  L  2),  in  which,  after  warning  him 
of  his  fimlts  and  of  the  unfavourable  impression 
which  they  had  produced,  he  proceeds  to  detail 
the  qualifintions,  duties,  and  conduct  of  a  perfect 
provincial  ruler.  Quintus  returned  home  in  b.  c. 
58,  soon  after  hb  brother  had  gone  into  exile,  and 
on  his  approach  to  Rome  was  met  by  a  laxge  body 
of  the  dtiiens  (pro  Saact,  81),  who  had  flocked  to- 
gether to  do  him  honour.  He  exerted  himself 
strenuously  in  promoting  all  the  schemes  devised 
for  procuring  the  recall  S[  the  exile,  in  consequence 
of  which  he  was  threatened  with  a  criminal  prose- 
cution by  App.  Ckudius,  ion  of  C.  Clodius  (odAtL 
iii.  17),  and  on  one  occasion  nearly  fell  a  victim  to 
the  violence  of  one  of  the  mereenarr  mobs  led  on 
by  the  demagogues.  (Pro  Sext,  35.)  In  b.  c.  55 
he  was  appomted  le^tus  to  Caesar,  whom  he  at- 
tended on  the  expedition  to  Britain,  and  on  their 
return  was  despatched  with  a  legion  to  winter 
among  the  Nervii.  (b,  c.  54.)  Here,  immediately 
after  the  dinsters  of  Titurius  Sabinus  and  Aurun- 
culeitts  Cotta,  his  camp  was  suddenly  attacked  by 
a  vast  multitude  of  the  Eburones  and  other  tribM 
which  had  been  rouaed  to  insurrection  by  Ambi- 
orix.  The  assault  was  doeely  pressed  for  several 
days  in  succession,  but  so  encigetic  were  the  mea- 
sures adopted  by  Cicero,  although  at  that  very 
time  suffering  from  great  bodily  weakness,  and  so 
bravely  was  he  supported  by  his  soldiers,  that  they 
were  enabled  to  hold  out  until  relieved  by  Caesar, 
who  was  loud  in  his  commendations  of  the  troops 
and  their  commander.  (Caes.  B,  G.  v.  24,  &c.) 

Quintus  was  one  of  the  legati  of  the  orator  in 
Cilicia,  b.  c.  51,  took  the  chief  command  of  the  mili- 
tary operations  against  the  mountaineers  of  the 
Syrian  frontier,  and  upon  the  breaking  out  of  the 
civil  war,  insisted  upon  sharing  bis  fortunes  and 
followinff  him  to  the  camp  of  Pompey.  (Ad  AU, 
ix.  1,  6.)  Up  to  this  time  the  most  perfect  confi- 
dence and  the  warmest  affection  subsisted  between 
the  brothers;  but  after  the  battle  of  Phamlia 
(b.  c.  48)  the  younger,  giving  way  to  the  bitter- 
ness of  a  hasty  temper  exasperated  by  disappoint- 
ment, and  stimulated  by  the  representations  of  his 
son,  indulged  in  the  most  violent  language  towards 
31.  Cicero,  wrote  letters  to  the  most  distinguished 
persons  in  Italy  loading  him  with  abuse,  and,  pro- 
ceeding to  Alexandria,  made  his  peace  with  CaMar. 
(&  a  47.)  (Ad  AU.  xi  5,  9,  18,  14—16,  20.)  A 
reconciliation  took  phice  after  his  return  to  Italy ; 
but  we  hear  little  more  of  him  until  the  year  b.  c. 
43,  when  he  fell  a  victim  to  the  proscription  of  the 
triumvirs. 

Quintus,  in  addition  to  his  military  reputation. 


CICERa 

wae  an  aspirant  to  litersry  fome  alMH  and  In  poetry 
Cicero  considered  him  superior  to  himself.  (Ad  Q, 
Fr,  iiL  4.^  The  foct  of  his  having  composed  four 
tragedies  m  sixteen  days,  even  although  they  may 
have  been  mere  translations,  does  not  impress  us 
with  a  hiflh  idea  of  the  probable  quality  of  his  pro- 
ductions (ad Q. ^.  iii.  5);  but  we  possets  no  qte- 
dmens  of  his  powers  in  this  department,  with  the 
exception  of  twenty-fimir  hexameters  on  Uie  twelve 
signs,  and  an  epigram  of  four  lines  on  the  love  of 
women,  not  very  complimentaiy  to  the  sex.  (An^ 
tUolqg,  Lot,  V.  41,  iii  88.)  In  prose  we  have  an 
address  to  his  brother,  entitled  De  PeUHome  Com- 
sulaiuty  in  which  he  gives  him  very  sound  advice 
as  to  the  best  method  of  attaining  lus  object. 

Quintus  was  married  to  Pomponia,  sister  of 
Atticui ;  but,  from  incompatibility  of  temper,  their 
union  was  singulariy  unhappy.  As  an  example  of 
their  matrimonial  squabbles,  the  reader  may  refer 
to  a  letter  addressed  to  AtUcus  (v.  1),  whidi  con- 
tains a  most  grai^ie  and  amusing  description  of  a 
scene  which  took  place  in  the  presence  of  the  lady^s 
brothei^in-law.  ( Appian,  B,  CL  ir.  20 ;  Dion  Caaa. 
xL  7,  xlviL  10.) 

7.  M.  TvLLXua  Cicbro,  only  son  of  the  omior 
and  his  wife  Terentia,  was  bom  in  the  year  b.  c. 
65,  on  the  very  day,  apparently  (ad  AtL  i  2),  on 
wUch  L.  Julius  Caesar  and  C.  Mareius  Figulus 
were  elected  consuls.  He  is  frequently  spoken  of^ 
while  a  boy,  in  tenns  of  the  wannest  affection,  in 
the  letters  of  his  fother,  who  watched  over  hia 
education  with  the  most  earnest  care,  and  made 
him  the  companion  of  his  journey  to  Cilida.  (b.  c 
51.)  The  autunm  after  their  arrival  he  was  sent 
along  with  his  school-follow  and  cousin,  Quintus, 
to  pay  a  visit  to  king  Deiotarus  (ad  AU,  ▼.  17), 
while  the  proconsul  and  his  legati  were  prosecuting 
the  war  against  the  highlanders  of  AmanusL  He 
returned  to  Italy  at  the  end  of  b.  c.  50,  was  in- 
vested with  the  manly  gown  at  Arpinum  in  the 
course  of  Mareh,  b.  c.  49  (ad  AU.  ix.  6, 19),  being 
then  in  his  sixteenth  year,  passed  over  to  Greece 
and  joined  the  army  of  Pompey,  where  he  leoeived 
the  command  of  a  squadron  of  cavalry,  gaining 
great  appUuse  from  his  genersl  and  from  the  whole 
army  by  the  skill  which  he  displayed  in  military 
exercises,  and  by  the  steadiness  vrith  which  lie 
endured  the  toils  of  a  soldier^s  life.  (J)»  Qfl  ii. 
13.)  After  the  battle  of  Pharsalia  he  remained  at 
Brundisium  until  the  arrival  of  Caesar  from  the 
East  (ad  Fam,  xiv.  1 1,  ad  AU.  xL  18),  was  chosen 
soon  afterwards  (b.  a  46),  along  with  young 
Quintus  and  a  certain  M.  Caesius,  to  fill  the  office 
of  aedile  at  Arpinum  (ad  Fam.  xnJt  11),  and  the 
following  spring  (&  c.  45)  expressed  a  strong  wish 
to  prooMd  to  Spain  and  take  part  in  the  war 
against  his  former  friends.  He  was,  however, 
persuaded  by  his  fother  to  abandon  this  ill-judged 
project  (ad  AU,  xii.  7),  and  it  was  determined 
that  he  should  proceed  to  Athens  and  there  prose- 
cute his  studies,  along  with  several  persons  of  his 
own  age  belongbg  to  the  most  distinguished 
fomilies  of  Rome.  Here,  although  provided  with 
an  allowance  upon  the  most  liboal  scale  (ad  AU, 
xii.  27,  82),  he  fell  into  irregukr  and  extravagant 
habits,  led  astray,  it  is  said,  by  a  rhetoridau 
named  Gorgias.  The  young  man  seems  to  have 
been  touched  by  the  remonstrances  of  Cicero  and 
Atticus,  and  in  a  letter  addressed  to  Tiro  (ad  Fam, 
xvi.  21),  expresses  great  shame  and  sorrow  for  his 
post  miaconduct,  giving  an  account  at  the 


CICERO. 

dme  of  his  roTormed  mode  of  life,  and  diligent  ap- 
plication to  philosophy  under  Cratipposof  Mytilene 
•r— repreeentations  confinned  by  the  teetimony  of 
▼arious  individuals  who  visited  him  at  that  period. 
(Ad  AH.  xiv.  16,  zr.  4,  6, 17,  20,  zvi.  1,  adFam, 
zii.  1 6.)  After  the  death  of  Caesar  he  was  raised 
to  the  rank  of  military  tribune  by  Brutus,  gained 
over  the  legion  commanded  by  L  Piso,  the  lieu- 
tenant of  Antonins,  defeated  and  took  prisoner  C. 
Antonius,  and  did  much  good  serrice  in  the  course 
of  the  Macedonian  campaign.  When  the  republi- 
can army  was  broken  up  by  the  rout  at  PhUippi, 
he  joined  Sezt  Pompeius  in  Sicily,  and  taking  ad- 
vantage of  ^he  amnesty  in  &vour  of  exiles,  which 
formed  one  of  the  terms  of  the  convention  between 
that  chief  and  the  triumvirs  when  they  concluded 
a  short-lived  peace  (b.  a  3d),  returned  to  the 
metropolis.  Here  he  lived  in  retirement  and  ob- 
scurity, until  Octavianus,  touched  perhaps  with 
remorse  on  account  of  his  former  treachery  to  the 
fiunily,  caused  him  to  be  admitted  into  the  college 
of  augurs,  and  after  his  final  rupture  with  Anto- 
ny, assumed  him  as  his  colleague  in  the  consul- 
ship, (b.  c.  30,  from  13th  Sept)  By  a  singular 
coincidence,  the  despatch  announcing  the  capture 
of  the  fleet  of  Antony,  which  was  immediately  fol- 
lowed by  his  death,  was  addressed  to  the  new 
consul  in  his  official  capacity,  and  thus,  says 
Plutarch,  **  the  divine  justice  reserved  the  com- 
pletion of  Antonyms  punishment  for  the  house  of 
Cicero,**  for  the  arrival  of  the  intelligence  was  im- 
mediately followed  by  a  decree  that  all  statues 
and  monuments  of  Antony  should  be  destroyed, 
and  that  no  individual  of  that  family  should  in 
time  coming  bear  the  name  of  Marcus.  Middleton 
has  fallen  into  the  mistake  of  supposing  that  the 
victory  thus  announced  was  the  battle  of  Actium, 
but  this  was  fought  about  eleven  months  before 
the  event  in  question.  Socm  after  the  termination 
of  his  office,  Cicero  was  nominated  governor  of 
Asia,  or,  according  to  others,  of  Syria,  and  we 
hear  no  more  of  him. 

Young  Cicero  was  one  of  those  characters  whose 
name  would  never  have  appeared  on  the  page  of 
history  had  it  not  been  for  the  fame  of  Ids  fituier ; 
and  that  £une  proved  to  a  certain  extent  a  misfor- 
tune, since  it  attracted  the  eyes  of  the  worid  to  var 
rious  follies  and  vices  which  might  have  escaped  un- 
noticed in  one  enjoying  a  less  illustrious  parentage. 
Although  naturally  indolent  {ad  Att,  vi.  1),  &e 
advantages  of  education  were  by  no  means  lost 
upon  him,  as  we  may  infer  from  the  style  and  tone 
of  those  two  epistles  which  have  been  preserved 
(ad  Fam»  zvi.  21,  25),  which  prove  that  the  praise 
bestowed  on  his  compositions  by  his  fitther  did  not 
proceed  from  mere  blind  partiality  (ad  AtL  ziv.  7. 
zv.  17),  while  his  merits  as  a  soldier  seem  unques- 
tionable. Even  the  stories  of  his  dissipation  scarcely 
justify  the  bitterness  of  Seneca  and  Pliny,  the  Ut- 
ter of  whom  records,  upon  the  authority  of  Tergilla, 
that  he  was  able  to  sirallow  two  congii  of  wine  at 
a  draught,  and  that  on  one  occasion,  when  intoxi- 
cated, he  threw  a  cup  at  M.  Agrippa,  an  anecdote 
which  Middleton,  who  is  determined  to  see  no 
fiuilt  in  any  one  bearing  the  name  of  Cicero,  oddlv 
enough  quotes  as  an  example  of  courage  and  high 
spirit. 

(Plin.  H.  N.  xxiL  3,  &c^  ziv.  28;  Senec. 
Suator,  6,  de  Dene/,  iv.  30 ;  Plut  Cie,  and  BruL; 
Appian,  B.  C  iv.  19,  20,  v.  2 ;  Dion  Casa.  ziv.  15, 
zJvi.  3»  18,  41,  19.) 


CICURINUS. 


747 


8.  Q.  TuLuus  CicsRo,  son  of  ^o.  6,  and  of 
Pomponia,  sister  of  Atticus,  must  have  been  bom 
about  B.  a  66  or  67,  for  we  find  that  it  was  pro- 
posed to  invest  him  with  the  manly  gown  in  the 
year  b.  &  51  (ocC  AU,  t.  20).  He  passed  a  consi- 
derable portion  of  his  boyhood  with  his  cousin 
Marcus,  under  the  eye  of  bis  unde,  whom  he  ac- 
companied to  Cilicia,  and  who  at  an  early  period 
remarked  his  restless  vehemence  and  self-confidence, 
observing  that  he  required  the  curb,  whOe  his  own 
son  stood  in  need  of  the  ipur  (ad  AtL  vL  1,  3,  7X 
although  he  at  the  same  time  had  formed  a  £svoar- 
able  opinion  of  his  disposition  from  the  propriety 
with  which  he  conducted  himself  amidst  the 
wrangling  of  his  parents  (ad  AtL  l.  c).  Before 
leaving  Cicilia,  however,  he  appears  to  have  begun 
to  entertain  some  doubts  of  his  nephew*s  upright- 
ness, and  these  suspicions  were  fully  verified  by  a 
letter  which  the  youth,  tempted  it  would  seem  by 
the  prospect  of  a  great  reward,  des|»atch6d  to  Caesar 
soon  after  the  outbreak  of  the  dvil  war,  betraying 
the  design  which  his  father  and  his  uncle  had 
fonned  of  quitting  Italy.  (Ad  AtLx.4^  7.)  His 
unamiable  temper  broke  forth  with  savage  violence 
after  the  battle  of  Pharsalia,  when  he  loaded  his 
unde  with  the  most  virulent  vituperation  in  hopes 
that  he  might  thus  the  more  easily  propitiate  the 
conqueror.  Having  obtained  pardon  from  Caesar 
he  accompanied  him  to  Spain,  ever  seeking  to  gain 
fiivour  by  railing  against  his  own  nearest  relations, 
and  after  the  death  of  the  dictator  vras  for  a  while 
the  right-hand  man  of  Antony  (ad  AtL  ziv.  20), 
but,  having  taken  some  ofience,  with  characteristie 
fickleness  ne  went  over  to  Brutos  and  Cassius,  by 
whom  he  was  kindly  received,  was  in  consequence 
induded  in  the  proscription  of  the  triumvirs,  and 
was  put  to  death  at  Rome  in  b.  a  43.  He  is  said 
on  this  occasion  to  have  in  some  degree  made 
amends  for  his  fonner  errors  by  the  stesdfiistness 
with  which  he  refused  to  divulge  the  place  where 
his  fitther  was  concealed,  even  when  pressed  by 
torture.    (Dion  Cass.  zlviL  10.)  [W.  R.] 

CICURFNUS,  the  name  of  a  patrician  fiunily 
of  the  Veturia  gens.  Varro  says  (L,  L*  yii,  91, 
ed.  Miiller),  that  the  Veturii  obtained  the  surname 
of  Cicuiii  firom  their  quiet  and  domesticated  (cictir) 
disposition.  Cicurinus  seems  to  have  been  the 
name  of  two  distinct  fiimilies  of  the  Veturia  gens, 
which  were  caUed  respectively  the  Crassi  Cicurini 
and  Gemini  Cicurini :  the  members  of  each  are 
given  below  in  chronological  order. 

1.  P.  Vbtumus  Obbunus  CicoRiNus,  consul 
B.  a  499  with  T.  Aebutius  Elva.  In  this  year  siege 
was  laid  to  Fidenae,  Crustumeria  was  taken,  and 
Praeneste  revdted  from  the  Latins  to  the  Romans. 
In  Livy  (il  19)  his  pnienomen  is  Cbucs,  but  Diony- 
sius  (v.  58)  has  PMhu;  and  the  latter  name  is  pre- 
ferable, as  it  seems  likely  enough  that  the  P.Vetn- 
rius,  who  was  one  of  the  first  two  quaestors,  wss 
the  same  as  the  consul  (Plut.  Poplie,  12.) 

2.  T.  VvruRiua  Gemxnus  Cicurinus,  consid 
B.  a  494  with  A.  Viiginius  Tricostus  Caelioman- 
tanu8,in  which  year  theplebs  seceded  to  the  sacred 
mountain,  and  the  tribunate  of  the  plebs  was  estar 
blished.  Cicurinus  was  sent  against  the  Aequi, 
who  invaded  the  Latin  territory  this  year;  but 
they  retired  at  his  approach,  and  took  refuge  in 
the  mountains.  (Liv.  iL  28-30 ;  Dionys.  vi.  34  ; 
Ascon.  m  CorneL  p.  76,  ed.  Orelli) 

3.  T.  Vbturius  Gbminus  Cicurinus,  consul 
B.  c.  462,  with  L.  Lucretius  Tridptinus,  defeated 


T^fC 


CILNII. 


Uic  Volaci,  aud  on  this  account  onU^red  Uie  citj 
with  the  honour  of  an  ovation.  (Li v.  iiL  8,  10 ; 
Dionys.  iz.  69;  Diod.  xi.  81.) 

4.  C.  Vbturius  p.  p.  Obminur  Cicurinus, 
consul  R.a  455  with  T.  Romilius  Rocus  Vaticanus, 
innrched  with  his  colleague  against  the  Aequi. 
They  defeated  the  enemy,  and  gained  immense 
booty,  which  however  they  did  not  distribute 
among  the  soldiers,  but  sold  on  account  of  the 
poverty  of  the  treasury.  They  were  in  consequence 
both  brought  to  trial  in  the  next  year :  Veturius 
was  accused  by  L.  Alienus,  the  plebeian  aedile, 
and  sentenced  to  pay  a  fine  of  10,000  asses.  As 
Bome  compensation  for  his  ill-treatment  by  the 
plebeians  he  was  elected  augur  in  453.  (Lir.  iii. 
31,  3*2  ;  Dionys.  x.  33;  Diod.  xii.  5.) 

5.  Sp.  Veturius  Sp.  p.  P.  n.  Crasrus  Cicu- 
RiNUS,  one  of  the  first  decemvirate,  b.  c  451  (Past 
Capitol.),  called  L.  Veturius  by  Livy  (iii  33)  and 
T.  Veturius  by  Dionysius  (x.  56). 

6.  Sp.  Vbturius  Crabsua  Cicurinus,  consular 
tribune  in  b.  c.  417.  Livy  (iii.  47)  calls  him  Sp. 
Nuiiiius  Crasstts ;  but  this  no  doubt  is  a  fidse  read- 
ing, for  Diodorus  (xiiL  7)  has  Sp.  Veturius,  and 
the  Rutilia  gens  was  moreover  plebeian,  and  had 
not  the  cognomen  of  Ciassns. 

7.  M. Vbturius  Tl  p.  Sp. n. Crassus  Cicurinus, 
consular  tribune  B.  c.  399, — ^the  only  patrician 
eltHJted  this  year ;  his  five  colleagues  were  all  ple- 
beians.   (Liv.  V.  18 ;  Diod.  xir.  54.) 

8.  C.  Vbturius  Crassus  Cicurinus,  consular 
tribune  b.  a  377,  and  a  second  time  in  369  during 
the  agitation  of  the  Lidnian  laws.  (Liv.  vL  33, 36; 
Diod.  xr.  61,  77.) 

9.  L.  Vbturius  L.  f.  Sp.  n.  Crassus  Cicurinus, 
consular  tribune  two  years  successively,  b.  a  368, 
367,  in  the  hitter  of  which  years  the  Licinian  laws 
were  earned.   (Liv.  vi.  38,  42.) 

CIDA'RIA  (Ki3ap/a),  a  surname  of  the  Eleusi- 
nian  Demeter  at  Pheneus,  in  Arcadia,  derived 
either  from  an  Arcadian  dance  called  JcfSopif,  or 
from  a  royal  head-dress  of  the  same  name.  (Paus. 
TiiLl5.  §1.)  [L.S.] 

CILIX  (Kf\i{),  a  son  of  Agenor  and  Telephnssa. 
He  and  his  brothers  Cadmus  and  Phoenix  were 
sent  out  by  their  father  in  search  of  Europa,  who 
had  been  carried  off  by  Zeus.  Cilix  settled  in  the 
country  which  derived  from  him  the  name  of  Cili- 
cia.  He  is  called  the  fiither  of  Thasus  and  Thebe. 
(Herod.  viL  91 ;  Apollod.  iii.  1.  §  1 ;  Hygin.  Fab, 
178;  Diod,  T.  49.>  [L.  S.J 

CILLA  (KiXXa),  a  daughter  of  Laomedon  and 
Phicia  or  Lencippe,  and  a  sister  of  Priam.  At  the 
time  when  Hecabe  was  pregnant  with  Paris,  the 
seer  Aesacns  declared  that  mother  and  child  must 
be  put  to  death  in  order  to  avert  a  great  calamity ; 
but  Priam,  who  referred  this  prophetic  dechuation 
to  CilUi  and  her  son  Menippus  by  Thymoetus, 
made  them  suffer  instead  of  Hecabe  and  Paris. 
(Apollod.  iiL  12.  §8;  Tzetz.  ad  Lpooph,  224.)[L.S.] 

CILLAS  or  CILLUS  (K(AAaf  or  KiWos\  the 
charioteer  of  Pelops,  whose  real  name,  according  to 
a  Troezenian  tradition,  was  Sphaerus.  His  tomb 
was  shewn  near  the  town  of  Cilhi  in  the  neigh- 
bourhood of  the  temple  of  Apollo.  (Paus.  ▼.  10. 
§  2 ;  Strab.  xiii.  p.  613.)  [L.  S.] 

CI'LNII,  a  powerful  family  in  the  Etruscan 
town  of  Arretium,  who  seem  to  have  been  usually 
firm  supporters  of  the  Roman  interests.  They  were 
driven  out  of  their  native  town  in  b.  c  30 1,  by 
the  party  opposed  to  them,  but  were  restored  by 


CILO. 

the  Romans*  The  Cihiii  wera  nobles  or  LacB« 
mones  in  their  state,  and  soma  of  them  in  ancient 
times  may  have  held  even  the  kingly  dignity. 
(Comp.  Hor.  Oarau  i.  1.  1,  ill  29.  1,  Semu  1 6. 
3.)  Till  the  fall  of  the  republic  no  separate  indi- 
vidual of  this  fitmily  is  mentioned,  for  the  **  Cil- 
nius*^  of  Silius  Italicna  (viL  29)  is  a  poetical 
creation,  and  the  name  has  been  rendered  chiefly 
memorable  by  C.  Cilnius  Maecenas,  the  intimate 
friend  of  Augustus.  [Maxcbna&]  It  appears 
from  sepulchrd  inscriptions  that  the  Etmscan  form 
of  the  name  was  QenU  or  Qhltia,  which  was 
changed  by  the  Romans  into  CS^mm,  much  in  the 
same  way  as  the  Etmscan  Leem  was  altered  into 
ladmut.    (M'liller,  EtruAer^  I  p.  414.) 

CILO  or  CHILO,  a  Roman  somame,  seems  to 
have  been  written  in  either  way,  as  we  find  both 
fbnns  on  coins  of  the  Flaminia  gens.  (Eekhel,  v. 
p.  212.)  The  Latin  grammarians,  however,  state 
that  CUo  was  applied  to  a  person  with  a  long  and 
narrow  head,  and  CkUo  to  one  with  large  or  thick 
lips.  (Velius  Long.  p.  2234,  Flav.  Caper,  p.  2242, 
Chans,  p.  78,  ed.  Putschius ;  Festas,  s, «.  CkUo,) 

CILO,  a  Roman  senator,  called  by  Appian 
K(AAwr,  proscribed  in  a  a  43  (Appian,  B.  C.  iv. 
27),  may  perhaps  be  the  same  as  the  Cilo,  the 
friend  of  Toranius  and  Cicero,  whom  the  latter 
mentions  in  B.  c.  45.     (Cic.  ad  Fam.  vi.  20.) 

CILO,  or  CHILO,  L.  FLAMl'NIUS,  occurs 
only  on  coins,  of  which  a  specimen  is  annexed. 
The  obverse  represents  the  head  of  Venus,  and 
the  reverse  Victory  driving  a  biga.  The  interpre- 
tation of  the  inscription  on  the  obverse,  II II.  Vir. 
Pri.  Fl.,  is  not  certain.  We  know  that  Julins 
Caesar  increased  the  number  of  the  superintendents 
of  the  mint  from  three  to  firar,  and  it  has  therefore 
been  supposed'  that  this  Flaminius  Chilo  was  one 
of  the  first  four  superintendents  appointed  by  Cae- 
sar, and  that  the  above  letters  refer  to  thia,  being 
equivalent  to  III  Vir  primus  Jtandae  monetae,  (Ee- 
khel, v.  pp.  212,  213.) 


CILO,  JU'NIUS,  procurator  of  Pontna  in  the 
reign  of  Claudius,  brought  the  Bosporan  Mithri- 
dates  to  Rome  in  a.  o.  50,  and  received  after- 
wards the  consular  insignia.  (Tae.  Ami,  xii.  21.) 
Dion  Cassias  speaks  (Ix.  33)  of  him  as  gOTemor  of 
Bithynia,  and  relates  an  amusing  tale  respecting 
him.  The  Bithynians  came  before  Claudius  to 
complain  of  Cilo  having  taken  bribes,  but  as  the 
emperor  could  not  hear  them  on  account  of  the 
noise,  he  asked  those  standing  by  his  side  what 
they  said.  Narcissus  thereupon  told  htm  that  they 
were  returning  thanks  to  Cilo,  upon  which  Clau- 
dius appointed  him  to  the  government  of  the  pro- 
vince for  two  years  longer. 

CILO,  or  CHILO,  P.  MA'GIUS,  murdered  at 
Peiraeeus,  in  b.  c.  45,  M.  Ckudius  Marcellns,  who 
had  been  consul  in  51,  and  killed  himself  imme- 
diately afterwards.  Cilo  was  a  friend  and  client  of 
Marcellns,  and  a  nimonr  was  circulated  at  the  time 
by  Caesuras  enemies,  that  the  dictator  had  instigated 
him  to  commit  tbe  murder.  Brutus  wrote  to  Ciceco 


CIMBER. 

to  defend  Cncsar  from  this  charge.  Tho  rwU  motive 
for  the  crime  seems  to  have  becn«  that  Marcellas 
refused  to  advance  Cilo  a  sum  of  money  to  relieve 
htm  from  his  embarrassments.  (CicadAa.  xiii.  10, 
ad  Fam.  iv.  12.)  Valerius  Maximus  (ix.  1 1.  §  4) 
says,  that  Cilo  had  served  under  Pompej,  and 
that  he  was  indignant  at  Marcelius  preferring  an- 
other friend  to  him.  Livy  {EpiL  115)  calls  him 
Cm.  Magins. 

CILO  SEPTIMIA'NUS,  L.  FA'BIUS,  to 
whom  an  inscription  quoted  by  Tillemont  after 
Onuphrius  Panvinius  gives  the  names  Catinius 
Acilionus  Lepidus  Pulginianus,  was  consul  in  a.  d. 
193  and  204,  and  was  the  chosen  friend  of  Sep- 
timius  Severus,  by  whom  he  was  appointed  prae- 
fect  of  the  city  and  tutor  to  his  two  sons.  Having 
endeavoured  to  mediate  between  the  brothers,  he 
incurred  the  hatred  of  the  elder,  who  after  the 
murder  of  Oeta  gave  orders  that  the  man  who  had 
ever  acted  towards  him  the  part  of  a  fiither,  and 
whom  he  had  often  addressed  by  that  title,  should 
be  included  in  the  massacre  which  followed.  The 
soldiers  hastened  to  the  mansion  of  Cilo,  and  after 
plundering  it  of  all  the  costly  furniture  and  other 
precious  effects,  dragged  him  from  the  hath,  com- 
pelled him  to  walk  through  the  streets  in  his 
wooden  slippers  and  a  single  scanty  garment, 
buffeting  him  as  they  hurried  along  with  the  in- 
tention of  putting  him  to  death  when  they  should 
have  reached  the  palace.  This  gratuitous  cruelty 
proved  his  salvation.  For  the  populace,  beholding 
one  whom  they  had  been  wont  to  honour  treated 
with  such  indignity,  began  to  murmur,  and  were 
joined  by  the  city-guards.  A  tumult  was  immi- 
nent, when  Caracalla  came  forth  to  meet  the  mob, 
and  partly  through  fear,  partly  perhaps  touched 
for  a  moment  with  compunction,  threw  his  own 
cloak  over  the  shoulders  of  his  former  preceptor, 
once  more  addressed  him  as  father  and  roaster, 
gave  orders  that  the  tribune  and  hb  attendants 
who  had  been  sent  to  perpetrate  the  crime  should 
themselves  be  put  to  death,  not,  says  Dion,  because 
they  had  wished  to  slay  their  victim,  but  because 
they  had  fiiiled  to  do  so,  and  continued  to  treat 
him  with  the  outward  semblance  at  least  of  re- 
spect. The  only  other  anecdote  preserved  with 
regard  to  Cilo  is,  that  he  saved  the  life  of  Macrinns 
at  the  time  when  the  latter  was  upon  the  point  of 
sharing  the  fiite  of  Pbutianus  [Plautianus], 
whose  agent  he  was,  and  thus  the  destruction  of 
CaracaUa  was  indirectly  hastened  by  the  friend 
and  benefiictor  whom  he  had  sought  to  destroy. 
(Dion  Cass.  Ixzvii.  4,  Ixxviil  11;  Sportian.  Giror 
eulL  4 ;  Auiel.  Vict.  EpU,  20.)  [ W.  R.] 

CIMBER,  C.  A'NNIUS,  the  son  of  Lysidicus, 
had  obtained  the  praetorship  from  Caesar,  and  was 
one  of  Antonyms  supporters  in  b.  c.  43,  on  which 
account  he  is  vehemently  attacked  by  Cicero.  He 
was  charged  with  having  killed  his  brother,  whence 
Cicero  calls  him  ironically  Pkiiadelpkusj  and  pei^ 
petnites  the  pun  Nisi  forte  jure  Germanum  Citnber 
occulit^  that  is,  *^  unless  perchance  he  has  a  right 
to  kill  his  own  countr^'man,**  as  Cimber  is  the 
name  of  a  German  people,  and  Germanus  signifies 
in  Latin  both  a  German  and  a  brother.  (Cic 
PkiL  xiii.  12,  xi.  6 ;  QuintiL  viii.  8.  §  27  ;  comp. 
Cic.  aii  Alt.  XV.  13;  Suet.  Aug,  86.)  Cimber 
was  an  omtor,  a  poet,  and  an  historian,  but  his 
merits  were  of  a  low  order,  and  he  is  ridiculed  by 
Virgil  in  an  epigram  preserved  by  Quintilian  {L  c). 
<Uuschke,  Dc  C\  Anniodml/rOf  Rostoch.  1824.) 


CIMON. 


749 


CIMBER,  P.  GABI'NIUS,  one  of  the  Catili- 
narian  conspirators,  &  c.  63.  (Cic.  en  CuL  iiL  3, 
5,  6,  iv.  6.) 

CIMBER,  L.  TFLLIUS  (not  Tullius),  one  of 
the  murderers  of  Caesar,  &  c.  44.  When  Caesar 
first  became  supreme,  Cimber  was  one  of  bia 
wannest  supporters  (Cic.  PhUipp,  ii.  1 1 ;  Senee. 
de  Ira,  iii.  30) ;  and  we  find  Cicero  making  use  of 
his  influence  with  the  Dictator  in  beh^  of  a 
friend  {Ad  Fam,  vL  12).  He  was  rewarded 
with  the  province  of  Bithynia.  But  for  some 
reason  (Seneca  says  from  disappointed  hopes)  he 
joined  tho  oonspiraton.  On  the  &tal  day,  Cimber 
was  foremost  in  the  ranks,  under  pretence  of  pre- 
senting a  petition  to  Caesar  pnying  for  his  brother^s 
recall  from  exile.  Caesar  motioned  him  away; 
and  Cimber  then,  seizing  the  Dictator's  gown  with 
both  hands  drew  it  over  his  neck,  so  as  to  pull 
him  forward.  After  the  assassination,  Cimber 
went  to  his  province  and  raised  a  fleet,  with  which 
(if  we  may  believe  the  author  of  the  Pseudo-Bru- 
tus Epistles  to  Cicero,  L  6)  he  defeated  Dolabella. 
When  CassiuB  and  Brutus  marched  into  Macedo- 
nia, Cimber  co-operated  with  the  fleet,  and  appears 
to  have  done  good  service.  (Appian,  B,  C,  iv.  102, 
105.)  He  was  a  bold  active  man,  but  addicted  to 
wine  and  riotous  living,  so  that  he  asked  jokingly. 
Ego  quemquam/irtxm,  qui  vinum/erre  non  possum  1 
(Senec  EptML  83.  11.)  [H.  G.  L.] 

CIMON  (Kf^wy).  1.  Nicknamed  fimn  his  sil- 
liness KooAcMos  (Plut.  Cinu  4),  will  be  best  de- 
scribed by  the  following  table. 

Cypselus  =?=  the  same  wife  =i=  Stesagoras  L 

Miltinaes  I.  ^* 

(Herod.  vL  35.) 


Cimon  L 


Stesagoras  II. 
(Her.  vi.  38.) 


Miltiodes  II. 
(The  victor  at  Marathon.) 
Married  llegesipyle,  the 
daughter   of    Olorus,    a 
Thniciau  klnir. 

I 

Cimon  II.  Elpiuice. 

He  was  banished  by  Peisistratns  from  Athens, 
and  during  his  banishment  won  two  Olympic 
victories  with  his  four-horse  chariot.  He  allowed 
Peisistratns  to  be  proclaimed  victor  at  the  second, 
and  was  in  consequence  suffered  to  return  to 
Athens.  But  when  after  the  death  of  Peisistmtus 
he  gained  another  Olympic  victory  with  the  samo 
horses,  he  was  secretly  murdered  by  order  of  the 
sons  of  the  tyrant    (Herod,  vi.  103.) 

2.  Grandson  of  the  -preceding,  and  son  of  the 
great  Miltiades,  is  mentioned  in  Herodotus  as  pay- 
ing his  father's  fine  and  capturing  ETon.  (vi.  136, 
vii.  107.)  This  Utter  event,  the  battle  of  Eury- 
medon,  the  expedition  in  aid  of  Sparta,  and  his 
death  in  Cyprus,  are  the  only  occasions  in  which 
he  is  expressly  named  by  his  rehition,  Thucydides ; 
whose  summary,  moreover,  of  the  history  of  this 
period  leaves  us  by  its  briefness  necessarily  depen- 
dent for  much  on  the  additional  authorities,  which 
form  the  somewhat  heterogeneous  basis  of  Plu- 
tarch's biography.  We  find  here  the  valuable  con- 
temporary recollections  of  Ion  of  Chios  (cc.  5.  9), 
and  the  almost  worthless  contemporary  gossip  and 
scandal  of  the  Thasian  Stesimbrotus:  some  littla 


750 


CIMON. 


alao  from  the  poets  of  the  time,  Cratinnt,  MeUui- 
thins,  and  ArcheUuu.  He  teems  to  have  followed 
Tbucydides,  though  not  very  strictly,  as  a  guide  in 
genemi,  while  he  filled  up  the  details  from  the 
later  historians,  perhaps  from  Theopompus  more 
than  from  Ephoms,  whose  account,  as  followed 
probably  by  Diodorus  (xi.  60),  differs  materially. 
He  appears  to  have  also  used  CflLllisthenes,Cratinus, 
Phanodemus,  Diodorus  Periegetes,  Oorgias,  and 
Nansicrates;  Aristotle,  Eupolis,  Aristophanes,  and 
Critias. 

On  the  death  of  Miltiades,  probably  in  a  c. 
489,  Cimon,  we  are  told  by  Diodorus  (ExoMrpta, 
p.  255),  in  order  to  obtain  the  corpse  fi>r  burial, 
took  his  &ther*s  place  in  prison  till  his  fine  of 
50  talents  should  be  paid.  [Miltu.db&]  It  ap- 
pears, howoTer,  certain  (see  Dem.  &  AndroL  p. 
603)  that  the  dri/iio,  if  not  the  imprisonment, 
of  the  public  debtor  was  legally  inherited  by 
the  son,  and  Cwnelius  Nepos,  whose  life  oomes 
in  many  parts  from  Theopompus,  states  the  con- 
finement to  have  been  compulsory.  The  fine 
was  oTentually  paid  by  Callias  on  his  marriage 
with  Elpinice,  Cimon^s  sister.  [Callias,  No.  2, 
p.  567,  b.]  A  more  difficult  point  is  the  prerious 
connexion  and  even  marriage  of  Cimon  with  this 
sister  or  half-sister,  which  was  recorded  by  nume- 
rous writers,  but  after  all  was  very  probably  the 
scandal  of  Stesimbrotus  and  the  comedians.  (Eupo- 
lis, ap,  Plut,  dm.  15,  comp.  4 ;  Nepos,  Oim,  1 ; 
Athen.  xiii.  p.  589.)  Nor,  again,  can  we  Tery 
much  rely  on  the  statement  which  Plutarch  in- 
troduces at  this  time,  that  he  and  Themistocles 
vied  with  each  other  at  the  Olympian  games  in 
the  splendour  of  their  equipments  and  banquets. 
(Plut.  TkemisL  5.)  It  is  more  credible  that  his 
first  occasion  of  attracting  notice  and  admiration 
was  the  forwardness  with  which,  when  the  city 
in  B.  a  480  was  to  be  deserted,  he  led  up  to 
the  citadel  a  company  of  young  men  to  offer 
to  the  goddess  their  now  unsenrioeable  bridles. 
(Plut  CluN.  5.)  After  the  batUe  of  PUtaea, 
Aristeides  brought  him  forward.  They  were 
phced  together  in  477  at  the  head  of  the  Athenian 
contingent  to  the  Greek  armament,  under  the 
supreme  command  of  Pausanias.  Cimon  shared 
the  glory  of  tnnsfening  that  suprenuicy  to  Athens, 
and  in  ue  first  employment  of  it  reduced  the  Per- 
sian garrison  at  Fion,  and  opened  the  important 
district  in  the  neighbourhood  for  Athenian  coloni- 
mtion.  (Phit  Om.  6 ;  Herod,  vii.  107 ;  Thue.  L  98; 
Nepoa,  Oun.  2 ;  SchoL  ad  Aetdk.  da  Fab,  Leg,  p. 
755,  Ac,  ed.  Reiske ;  Clinton,  F,  H.  il  App.  ix.) 
In  honour  of  thu  conquest  he  reoeired  from  his  coun- 
trymen the  distinction,  at  that  time  unprecedented, 
of  haying  three  busts  of  Hermes  erected,  inscribed 
with  triumphal  verses,  but  without  mention  of  the 
I  of  the  generals.    (Pint  Oim.  6  ;   Aesch.  e. 


Cksipk.  p.  578,  ed.  Reiske.)  In  476,  apparently 
under  his.  conduct,  the  piratical  Dolopians  were 
expelled  from  Scyros,  and  a  colony  {Wanted  in  their 
room ;  and  the  remains  of  Theseus  discoTcred 
there,  were  thence  transported,  probably  after  some 
years*  interval  (b.  c  468)  with  great  pomp  to 
Athens.  (Plut  Om.  8 ;  Pans.  I  17.  %  6,  iii.  3.  $  6.) 
The  reduction  of  Carystus  and  Naxos  was, 
most  likely,  effected  under  his  command  (Thuc  i. 
98) ;  and  at  this  period  he  was  doubtless  in  war 
and  politics  his  country*s  chief  citixep.  His  co- 
adjutor at  home  would  be  Aristeides  ;  how  fitf  he 
contributed  to  the  banishment  of  Themistocles  may 


.  €IMON. 

be  doubtful  (Compi  Plot  AriaL  25,  Thenu  24.) 
The  year  b.  a  466  (according  to  Clinton ;  Kriiger 
and  others  persist  in  placing  it  eariier)  saw  the 
comidetion  of  his  giory.  In  the  command  of  the 
allied  fi>roes  on  the  Asiatic  coast  he  met  a  Persian 
fleet  of  350  ships,  attacked  them,  captored  200, 
and  following  the  fugitives  to  the  shore,  by  the 
river  Eurymedon,  in  a  second  and  obstinate  en- 
gagement on  the  same  day,  routed  the  land  arma- 
ment ;  indeed,  according  to  Plutarch,  he  crowned 
his  victory  before  night  by  the  defeat  of  a  rein- 
forcement of  80  Phoenician  ships.  (Pint  Onu  12; 
Thuc.  i.  100 ;  Died.  xi.  60,  with  Wesseling^s  note.) 
His  next  achievement  was  the  expulsion  of  the 
Persians  from  the  Chersonese,  and  the  subjection 
of  the  territory  to  Athens,  accompanied  porhaps 
with  the  recovery  of  his  own  patrimony.  The 
eflfect  of  these  victories  was  doubtless  very  great; 
they  crushed  perhaps  a  last  aggressive  movement, 
and  fixed  Persia  finally  in  a  defensive  position. 
In  later  times  it  was  believed,  though  on  evidence, 
as  was  shewn  by  Callisthenes,  quite  insufficient, 
that  they  had  been  succeeded  by  a  treaty  (the 
famous  peace  of  Chnon)  negotiated  through  OsUtas, 
and  containing  in  iu  alleged  conditions  the  most 
humiliating  concessions.  They  phioed  Cimon  at 
the  height  of  his  power  and  glory,  the  chief  of  that 
empire  which  his  character  bad  gained  for  Athens, 
and  which  his  policy  towards  &e  allies  was  ren- 
dering daily  firmer  and  completer.  Themistocles, 
a  banished  man,  may  perhaps  have  witnessed  his 
Asiatic  triumphs  in  sorrow  ;  the  death  of  Aristeides 
had  left  him  sole  possessor  of  the  influence  they 
had  hitherto  jointly  exercised  :  nor  had  time  yet 
matured  the  opposition  of  Perides.  (Plut  CSjm.  13, 
14.)  Still  the  loss  of  the  old  friend  and  the  ra- 
pidly increasing  influence  of  the  new  opponent 
rendered  his  position  nrecarious. 

The  chronology  of  the  events  that  fiiDow  is 
henceforth  in  most  points  disputed;  according 
to  Clinton's  view,  which  cannot  hastily  be  de- 
serted, the  revolt  of  Thasos  took  place  in  465 ; 
in  463  Cimon  reduced  it;  in  the  jear  interven- 
ing oecuired  the  earthquake  and  msurrection  at 
Sparta,  and  in  consequence,  upon  Cimon^s  nigent 
appeal,  one  if  not  two  (Plut  Cim,  16 ;  comp. 
Aristoph.  Lytiair,  1137)  expeditions  were  sent 
firom  Athens,  under  his  command,  to  assist  the 
Spartans.  In  these  occurrences  were  found  the 
means  for  his  humiliation.  During  the  siege  of 
Thasos,  the  Athenian  colonists  on  the  Stiymon 
were  cut  off  by  the  Thracians,  and  Cimon  seema 
to  have  been  expected,  after  his  victory  there,  to 
retrieve  this  disaster  :  and,  neglecting  to  do  so,  he 
was  on  his  return  brought  to  trial ;  but  the  accu- 
sation of  having  taken  bribes  finom  Alexander  of 
Maoedon,  was,  by  Pericles  at  any  rate,  not  strongly 
urged,  and  the  result  was  an  acquittal.  The  ter- 
mination of  his  Lacedaemonian  policy  in  the  jea- 
lous and  insulting  dismissal  of  their  Athenian 
auxiliaries  by  the  Spartans,  and  the  consequent 
rupture  between  the  two  states  was  a  more  serious 
blow  to  his  popularity.  And  the  victory  of  his 
opponents  was  decided  when  Ephialtes  and  Peri- 
cles, after  a  levere  struggle,  carried  their  measure 
for  reducing  the  authority  of  the  aristocratic  Areio- 
pagus.  Upon  this  it  would  seem  his  ostracinn 
ensued.  Soon  after  its  commencement  (&  c  457) 
a  lAcedaemonian  army,  probably  to  meet  the  views 
of  a  violent  section  of  the  defeated  party  in  Athens, 
posted  itself  at  Tanagra.    The  Athenians  advanced 


CIMON. 

to  meet  it :  Cimon  leqneeted  penniaaion  to  figbt 
in  hi«  place ;  the  generals  in  nispicion  refilled :  he 
departed,  begging  his  own  friends  to  Tindicate  his 
character :  they,  in  number  a  hundred,  pbioed  in  the 
ensuing  battle  his  panofdy  among  them,  and  fell 
around  it  to  the  last  man.  Before  five  years  of 
his  exile  were  fully  out,  b.  c.  453  or  454,  he  was 
recalled  on  the  motion  of  Pericles  himself;  kta 
reverses  having  inclined  the  people  to  tranquillity 
in  Greece,  and  the  democratic  leaders  perhaps 
being  ready,  in  fear  of  more  unscrupulous  oppo- 
nents, to  make  concessions  to  thoie  of  them  who 
were  patriotic  and  temperate.  He  was  probably 
employed  in  effiwting  the  five  years*  truce  with 
Sparta  which  commenced  in  450.  In  the  next 
year  he  sailed  out  with  200  ships  to  Cyprus,  with 
the  view  of  retrieving  the  Ute  mishaps  in  Egypt 
Here,  while  besieging  Citium,  illness  or  the  efiects 
of  a  wound  carried  him  oiF.  His  forces,  while  sailr 
ing  away  with  his  remains,  as  if  animated  by  his 
spirit,  fell  in  with  and  defeated  a  fleet  of  Phoeni- 
cian and  Cilidan  galleys,  and  added  to  their  naval 
victory  a  second  over  forces  on  shore.  (Plut.  Oim, 
14^19 ;  Thttc  i.  112 ;  Died.  xi.  64,  86,  xii.  S,  4  ; 
Theopomp.  ap.  ^plhori  fragm,  ed.  Marx,  224.) 

Cimon*s  character  (see  Plut  dm,  4,  5, 9, 10, 16, 
Perie.  5)  is  marked  by  his  policy.  Exerting  himself 
to  aggrandise  Athens,  and  to  centralise  in  her  the 
power  of  the  naval  confederacy,  he  still  looked 
mainly  to  the  humiliation  of  the  common  enemy, 
Persia,  and  had  no  jealous  feeling  towards  his 
countiy*s  rivals  at  home.  He  was  always  an  ad- 
mirer of  Sparta:  his  words  to  the  people  when 
urging  the  suoeonn  in  the  revolt  of  the  Heloto 
were,  as  recorded  by  Ion  (Pint  dm,  16)  ^ not  to 
suffer  Greece  to  be  lamed,  and  Athens  to  lose  its 
yoke-fellow.**  He  is  described  himself  to  have 
had  something  of  the  Spartan  character,  being  de- 
ficient in  the  Athenian  points  of  readiness  and 
quick  discernment  He  was  of  a  cheerful,  convi- 
vial temper,  free  and  indulgent  perhaps  rather  than 
excessive  in  his  pleasures  (^lAoir^nif  ml  d;ucAif$, 
Enpolis,  ap.  PluL  dm*  15),  delighting  in  achievo- 
ment  for  its  own  sake  rather  than  from  ambition. 
His  frankness,  ai&bility,  and  mildness,  won  over 
the  allies  from  Pansanias;  and  at  home,  when  the 
recovery  of  his  patrimony  or  his  share  of  spoils  had 
made  him  rich,  his  libeiality  and  munificence  were 
unbounded.  His  orehards  and  gardens  were  thrown 
open;  his  fellow  deniennen(Aristot  ap,PluL  Cim. 
10;  compLCicifeO^.  iL  18andTheopompi(9>.  Atkeu, 
xiL  533)  were  free  daily  to  his  table,  and  lus  public 
bounty  verged  on  ostentation.  With  the  treasure 
he  Inonght  from  Asia  the  southern  wall  of  the  citadel 
was  built,  and  at  his  own  private  charge  the  founda- 
tion of  the  long  walls  to  the  Peirseeus,  works  which 
the  manhy  soil  made  difficult  and  expensive,  were 
laid  down  in  the  most  costly  and  dfident  style. 
According  to  the  report  of  Ion,  the  tragic  poet,  who 
as  a  hoy  supped  in  his  company  (Plut  CXm,  5,  9), 
he  was  in  person  tall  and  good-looking,  and  his 
hair,  which  he  wore  long,  thick  and  curiy.  He 
left  three  sons,  Looedaemonius,  Eleus,  and  Thessa- 
lus,  and  was,  according  to  one  account,  married  to 
Isodioe,  a  daughter  of  Euryptolemus,  the  cousin  of 
Pericles,  as  also  to  an  Arcadian  wife.  (Diodoms 
Periesetes,  o^.  Pint,  Cfim.  1 6.)  Another  record  gives 
him  three  more  sons,  Miltiades,  Cimon,  and  Pei- 
sianax.  (SdioL  ad  Arigiid.  iii.  p.  515,  Dindorf.) 

(  Herod.,  Thucyd.;  Plut  Cbnoa;  Nepos,C%»on; 
Diodoms.    Plutarch*s  life  of  Cimon  is  separately 


CINADON. 


751 


edited  in  an  useful  form  by  Arnold  Kkker,  Utrecht, 
1843,  in  which  references  will  be  found  to  other 
iUustrative  works.)  [A.  H.  C] 

CIMON.  1.  Of  Cleonae,  a  painter  of  great 
renown,  praised  by  Pliny  (If.  N.  xxxv.  34)  and 
Aelian.  (  V,  U,  viii  8.)  It  is  difficult  to  ascer- 
tain, from  Piiny*s  obscure  words,  wherein  the 
peculiar  merito  of  Cimon  consisted :  it  is  certain, 
however,  that  he  was  not  satisfied  with  drawing 
simply  the  outlines  of  his  figures,  such  as  we  see 
in  the  oldest  painted  vases,  but  that  he  also  repre- 
sented limbs,  veins,  and  the  folds  of  garments. 
He  invented  the  Catagrapka^  that  is,  not  the  pro- 
file, according  to  the  common  interpretation  (Cay- 
lus,  Afem.  de  CAead.  voL  xxv.  n.  265),  but  the 
various  positions  of  figures,  as  they  appear  when 
looking  upwards,  downwards,  and  sideways ;  and 
he  must  therefore  be  considered  as  the  first  painter  . 
of  penpective.  It  would  appear  from  an  epigram 
of  Simonides  (Anthol.  Palat  ix.  758X  that  he  was 
a  contemporary  of  Dionysius,  and  belonged  there- 
fore to  the  80th  Olympiad ;  but  as  he  was  cer- 
tainly more  ancient,  Klfuuf  should  in  that  passage 
be  changed  into  Mixw.  (Bottiger,  ArckaoUtg,  d, 
Maleni,  p.  234,  dtc;  MuUer,  Hamib.  §  99.) 

2.  An  artist  who  made  ornamented  cups; 
(Athen.  xi.  p.  781,  e.)  [L.  U.] 

CrN ADON  (KiMi5«y),  the  chief  of  a  conspiracy 
against  the  Spartan  peen  {Sfunot)  in  the  fint  year 
of  AgesiUuis  II.  (ac.  398—397.)  This  plot  ap- 
pean  to  have  arisen  out  of  the  increased  power  of 
the  ephors,  and  the  more  oligarchical  character 
which  the  Spartan  constitution  had  by  this  time 
assumed.  (Thirlwall*s  Or&eoe^  iv.  pp.  373—378 ; 
Manso*s  Sparta^  UL  1,  pi  219,  &&;  Wachsmuth, 
HeUoLAUM-,  i.  2,  pp.  214,  215,  260,  262.)  Cinar 
don  was  a  young  man  of  personal  accomplishment 
and  coursge,  but  not  one  of  the  peen.  The  de- 
sign of  hii  conspirscy  was  to  assassinate  all  the 
peers,  in  order,  as  he  himself  said,  **that  he  might 
have  no  superior  in  Laoedaemon.**  The  first  hint 
of  the  existence  of  the  plot  was  given  by  a  sooth- 
sayer, who  was  assisting  Agesilaus  at  a  sacrifice. 
Five  days  afterwards,  a  person  came  to  the  ephors, 
and  t<^  them  the  following  story :  He  had  been 
taken,  he  said,  into  the  agora  by  Cinadon,  who 
asked  him  to  count  the  Spartans  there.  He  did 
so,  and  found  that,  including  one  of  the  kings,  the 
ephors,  the  senator^  and  others,  there  were  lew 
than  forty.  '^ These,**  said  Cinadon,  ''account 
your  enemies,  but  the  othen  in  the  agora,  who  are 
more  than  four  thousand,  your  confiederates.**  He 
then  referred  to  the  like  disparity  which  might  be 
seen  in  the  streete  and  in  the  country.  The  leaden 
of  the  conspiracy,  Cinadon  further  told  him,  were 
few,  but  trustworthy ;  but  their  associates  were  in 
feet  all  the  Helots,  and  Neodamodes,  and  Hypo- 
meiones,  who,  if  the  Spartans  wen  mentioned  in 
their  presence,  were  unable  to  conceal  their  fero- 
cious hatred  towards  theuL  For  arms,  he  added, 
there  were  at  hand  the  knives,  swords,  spits, 
hatehets,  and  so  forth,  in  the  iron  market;  the 
rustics  would  use  bludgeons  and  stones,  and  the 
artificen  had  each  his  own  tools.  Cinadon  finally 
warned  him,  he  said,  to  keep  at  home,  for  the  time 
of  action  was  at  hand. 

Upon  hearing  this  account,  the  ephon  called  no 
assembly,  but  consulted  with  the  senaton  as  they 
happened  to  meet  them.  Cinadon,  who  had  been 
at  other  times  employed  by  the  ephora  on  impop* 
tant  commissions,  was  sent  to  Anion  in  Messcnia^ 


752 


CmCINNATUS. 


with  orders  to  take  certain  poraont  pricoiwrs ;  bat 
secret  instructions  were  given  to  some  young  men 
who  were  sent  with  him,  and  the  choice  of  whom 
was  so  managed  as  not  to  excite  his  suspicions. 
This  step  was  taken  because  the  ephors  were  igno- 
rant of  the  number  of  the  conspirators.  Accord- 
ingly, Cinadon  was  seized  and  tortured:  letters 
were  sent  to  Sparta  mentioning  the  persons  whom 
he  had  denounced  as  his  confederates ;  and  it  is  a 
remarkable  proof  of  the  formidable  character  of  the 
conspiracy  that  among  them  was  Tisamenus,  the 
soothsayer,  a  descenduit  of  Tisamenus  the  Eleian, 
who  had  been  admitted  to  the  full  firanchise.  (He- 
rod, iz.  83.)  Cinadon  waa  then  brought  to  Sparta, 
and  he  and  the  other  conspirators  were  led  in  irons 
through  the  streets,  and  scourged  as  they  went, 
and  so  they  were  put  to  death.  (Xen.  H^,  iii  & 
.§54—11 ;  Aristot  PdiL  ▼.  6.  §  2.)       [P.  &] 

CIN AETHON  (VLumiBw),  of  Lacedaemon,  one 
of  the  most  fertile  of  the  Cyclic  poets,  is  pku^  by 
Eusebius  (Chron.  01.  3.  4)  in  a  c.  765.  He  was 
the  author  of:  1.  TtUg<mia  {TiiKrrro¥la\  which 
gave  the  history  of  Odysseus  from  the  point  where 
iht  Odyssey  breaks  off  to  his  death.  (Euseb. 
L  e.)  2.  Gtnealogiea^  which  are  frequently  re- 
ferred to  by  Pausanias  (ii.  3.  §  7,  la  §  5,  ir.  2. 
§  ],  TiiL  53.  §  2 ;  comp.  Schol.  ad  Horn.  IL  ilL 
1 75),  and  whidi  must  consequently  have  been  ex- 
tant in  A.  D.  175.  3.  Heradeia  ('HpdicAcia),  con- 
taining an  account  of  the  adventures  of  Heracles. 
(SchoL  ad  ApoU,  Rhod.  i.  1357.)  4.  Oedipodia 
(OlStvoSi'a),  the  adventures  of  Oedipus,  is  ascrib- 
ed to  Cinaethon  in  an  ancient  inscription  (Heeren, 
tji  Bibl,  d.  aUem  lAierai,  und  Ktuuty  voL  iv.  p.  57), 
but  other  authorities  speak  of  the  author  as  un- 
certain. (Pans.  iz.  5.  §  5;  SchoL  ad  Eurip, 
Pioen,  1760.)  5.  The  LiUU  Iliad  {*l\tds  /lucpd) 
was  also  attributed  by  some  to  Cinaethon.  (SchoL 
Vat.  ad  Eur.  TVoad,  822 ;  oompw  Weleker,  Epi»- 
cher  Cydm,  p.  243.) 

CINAETHUS  or  CYNAETHUS  (Klpadhsw 
K^Mutfor),  of  Chios,  a  rhapsodist,  who  was  gene- 
rally supposed  by  the  ancients  ^to  have  been  the 
author  of  the  Homeric  hymn  to  ApoUo.  He  is 
said  to  have  lived  about  the  69th  Olympiad  (b.  c. 
504),  and  to  have  been  the  first  rhapsodist  of  the 
Homeric  poems  at  Syracuse.  (Schol.  ad  Fmd, 
Nem.  ii  1.)  This  date,  however,  is  much  too  low, 
as  the  Sicilians  were  acquainted  with  the  Homeric 
poems  long  before.  Weleker  (Epiwher  Cyclut^  p. 
243)  therefore  proposes  to  read  xard  rijw  Sfmrv  Ij 
Ti)y  itufdnpf  *OA.  instead  <rf  Kord  t^p  i^fiKorrJip 
4yrdrti¥  'OA.,  and  pbices  him  about  b.  c.  750. 
Cinaethus  is  chaived  by  Eustathius  {ad  IL  L  p.  16, 
ed.  Polit.^  with  having  interpokted  the  Homeric 
poems.     (Fabric.  BiU,  Graee.  i.  p.  508. ) 

CrNCIA  GENS,  plebeian,  of  small  importance. 
None  of  its  membera  ever  obtained  the  consulship : 
the  first  Cincius  who  gained  any  of  the  higher 
offices  of  the  state  was  L.  Cincius  Alimentus, 
praetor  in  b.  c.  209.  The  only  cognomen  of  this 
gi>ns  is  Alimxntus  :  those  who  occur  without  a 
siimnme  are  given  under  Cincius. 

CINCINNA'TUS,  the  name  of  a  patrician 
family  of  the  Quinctia  gens.  Some  of  the  Qutnctii, 
mentioned  without  a  surname,  probably  belonged 
to  this  family. 

1.    L.    QuiiVCTIUS    L.    p.    L.   N.    CiNCINNATUfl, 

plays  a  conspicuous  part  in  the  civil  and  military 
transactions  of  the  period  in  which  he  lived.  He 
particularly  distinguished  hunself  as  a  violent  oppo- 


CINCINNATUS. 

nent  of  the  claims  of  the  plebeians.  He  w 
about  B.  &  519.  (Niebuhr,  voL  ii.  note  927.)  The 
story  of  his  having  been  reduced  to  poverty  by  the 
merciless  exaction  of  the  bail  forfeited  by  the  flight 
of  his  son  Caeso  (Liv.  iiL  13)  has  no  foundation. 
(Niebuhr,  iL  ^  289.)  In  &  c.  460  he  was  ille- 
gally appointed  consul  suffectus  in  the  room  of  P, 
Valerius.  (Liv.  iiL  19 ;  Niebuhr,  iL  p.  295.)  Irri- 
tated by  the  death  of  his  son  Coeso,  he  proposed  a 
most  arbitrary  attempt  to  oppose  the  enactment  of 
the  Terentilian  law,  but  the  design  was  abandoned. 
(Liv.  iiL  20,  21.) 

Two  yean  afterwards  .(b.c.  458),  according  to 
the  conunon  story,  Cindnnatus  was  appointed  dic- 
tator, in  order  to  deliver  the  Roman  consul  and 
army  from  the  peribus  position  in  which  they  had 
been  placed  by  the  Aequians.  (Plin.  H.  N.  zviiL 
4 ;  Cic.  de  SemecL  16,  who  however  refen  the  stoxy 
to  his  second  dictatorship.)  The  story  of  the  man- 
ner in  which  he  eflbcted  this  is  given  by  Livy  (iii. 
26-29).  The  inconsistencies  and  impossibilities 
in  the  legend  have  been  pointed  out  by  Niebuhr 
(iL  pp.  266-269),  who  is  inclined  to  regard  it  as 
altogether  febulous.  During  his  dictatorship,  in 
defiance  of  the  tribunes,  he  held  the  oomitia  for 
the  trial  of  Volsdos,  through  whose  evidence  his 
son  Caeso  had  been  condemned,  and  who  was 
chaiged  with  felse  witness.  The  accused  went 
into  voluntary  exile.  (Dion.  Exc  ds  Sent.  22,  p. 
151,  ed.  R. ;  Zonar.  viL  15.)  In  &  c.  450  Cin- 
dnnatus was* an  unsuccessful  candidate  for  the 
office  of  decemvir.  (Liv.  iiL  35.)  In  the  disputes 
about  the  law  for  opening  the  consulship  to  the 
plebeians,  we  find  him  the  advocate  of  milder  mea- 
sures. (Liv.  iv.  6.)  In  a  a  439,  at  the  age  of 
eighty,  he  was  a  second  time  appointed  dictator  to 
oppose  the  alleged  machinations  of  Spurius  Maelios. 
(Liv.  iv.  13—15.)  This  is  tbe  hist  event  reooided 
of  him. 

2.  L.    QUINCTIUS    L.  F.    L.  N.    C1NCINNATU8, 

son  of  No.  1,  was  consular  tribune  in  b.  c.  438. 
In  the  following  year  he  was  appointed  master  of 
the  horse  by  the  dictator  Aemilius  Mamereus. 
(Liv.  iv.  16,  17 ;  Died.  ziL  38.)  In  425  he  was 
a  second  time  elected  consular  tribune  (Liv.  iv. 
85 ;  Diod.  zii.  81 ),  and,  according  to  Livy  (iv.  44), 
a  third  time  in  420. 

3.  T.  QuiNCTiua  L.  f.  L.  n.  CiNciNNATua  Pbn- 
Nua,.  son  of  L.  Cincinnatus,  and  son-in-law  of  A. 
Postumius  Tubertus,  was  consul  in  &  a  431.  In 
this  year  the  Aequians  and  Volsdana  renewed 
their  attacks,  and  encamped  on  mount  Algidns. 
The  danger  was  so  pressing,  that  it  was  resolved 
to  appoint  a  dictator.  The  opposition  of  the  con- 
suls was  overruled ;  and  Cincinnatus,  to  whose  lot 
it  fell  to  do  so,  named  as  dictator  his  &theMn-kw. 
Cincinnatus  and  Postumius  then  led  separate  ar- 
mies against  the  enemy,  who  sustained  a  severe 
defeat.  (Ltv.  iv.  26-29.)  Cindnnatus  waa  again 
consul  in  428  (Liv.  iv.  30;  Diod.  ziL  75)  and 
consdar  tribune  in  426.  (Liv.  iv.  31 ;  Diod.  ziL 
80.)  With  two  of  his  colleagues  he  command- 
ed against  the  Veientians,  but  sustained  a  de- 
feat, on  which  Aemilius  Mamereus  was  appoint- 
ed dictator.  In  the  capacity  of  legatus  be  aided 
the  dictator  in  the  victory  which  he  gained  over 
the  Veientians  and  Fidenatians.  Having  been 
subsequently  brought  to  trial  for  his  ill-conduct 
against  the  Veientians,  he  was  acquitted  on  the 
ground  of  his  services  under  the  dictators,  Postu- 
mius fuid  Aeniliufi.  (Liv.  iv.  41.) 


CINEAS. 

4.  Q.  QuiNCTius  L.  p.  L.  N.  Cincinnatus, 
conBiilar  tribune  in  b.c.  415,  and  again  in  405. 
(Liv.  iv.  49,  61 ;  Diod.  xiu.  34,  xiv.  17.) 

5.  T.  QUINCTIUS    CiNCINNATUS   CaPITOLINUS, 

consular  tribune  in  b.  a  388,  and  again  in  884. 
In  380,  in  the  war  with  the  Praenestinea,  he  was 
appointed  dictator,  gained  a  decisive  victory  over 
them  on  the  banks  of  the  Alia,  and  in  nine  days 
captured  nine  towns.  (Liv.  vi.  4,  18,  28,  29; 
Diod.  XT.  23,  36;  Eutrop.  ii.  2;  Festus,  t.  v. 
Trieas.) 

6.  L.  QuiNCTius  CiNCINNATUS,  consolar  tri- 
bune in  B.  a  386,  again  in  385,  and  a  third  time  in 
377,  when,  with  his  colleague  Ser.  Sulpicins,  he 
raised  the  siege  of  Tusculnm,  of  which  the  Latins 
had  nearly  made  themselves  masters.  (Liv.  vi.  6, 
32,  33 ;  Diod.  xv.  25,  28,  61.) 

7.  C.  QuiNCTiuH  CiNCINNATUS,  consuhr  tribune 
in  a  c  377.    (Liv.  vL  32.) 

8.  Q.  QuiNCTius  CiNaNNATUS,  consular  tribune 
in  B.  c.  369.   (Liv.  vi  36.) 

9.  T,  QuiNcnus  Cincinnatus  Capitolinus, 
consular  tribune  in  B.  a  368,  and  in  the  Mowing 
year  master  of  the  horse  to  the  dictator  M.  Furius 
Camillus,  when  the  Licinian  laws  were  carried. 
Livy  calls  him  T.  Quinctius  Pennus,  and  as  we 
have  the  surnames  Cincinnatus  Capitolinus  in  the 
Capitoline  Fasti,  his  fiill  name  may  have  been 
T.  Quinctius  Pennus  Cincinnatus  Capitolinus. 
(Liv.  vi  38,  42 ;  Diod.  xv.  78.)         [C.  P.  M.] 

CI'NCIUS.  1.  M.  CiNCius,  prufect  of  Pisae 
in  B.  a  194,  wrote  to  the  senate  to  inform  them  of 
an  insurrection  of  the  Ligurea.  (Liv.  xxxiv.  56.) 
He  is  probably  the  same  as  the  M.  Cincius  Ali- 
mentus,  tribune  of  the  plebs  in  204  [p.  1 32,  aj. 

2.  L.  CiNciUR,  the  procurator  or  bfuIiiF  of  Atti- 
ens,  is  frequently  mentioned  in  Cicero^s  letters. 
{Ad  Ait,  i  1,  7,  8, 16,  20,  iv.  4,  a.,  vi  2,  o<i  Q. 
Fr.  ii  2,  iii  1.  §  2.) 

3.  CiNcius,  who  was  entrusted  with  the  govern- 
ment of  Syria  in  a.  d.  63,  during  the  expedition  of 
Corbulo.     (Tac.  Ann,  xv.  25.) 

CrNEAS  (Ku^at),  a  Thessalian,  is  mentioned 
by  Demoathenea,  in  a  well-known  passage  (</e  Cor. 
p.  324),  as  one  of  those  who,  for  tne  wk%  of  pri- 
vate gain,  became  the  instnmients  of  Philip  of 
Macedon  in  sapping  the  independence  of  their 
eountiy.  Polybius  (xvii  14)  censures  Demosthenes 
for  bringing  so  sweeping  a  charge  against  a  number 
of  distinguished  men ;  but  he  does  not  enter  spe- 
cially into  the  question  with  respect  to  Cineas  and 
the  Thcssalians.  (Comp.  Dem.  dt  Cor.  p.  245.  <2s 
Oiers,  p.  105 ;  Diod.  xvi  38,  69.)  [K  E.] 

CI'NEAS  (KiWof),  a  Thessalian,  the  friend 
and  minister  of  Pyrrhus,  king  of  Epeims.  He 
was  the  meet  eloquent  man  of  his  day,  and  re- 
minded his  hearers  (in  some  degree)  of  Demo»- 
thcnes,  whom  he  heard  speak  in  his  youth.  Pyr- 
rhus prised  his  persuasive  powers  so  highly,  that 
^  the  words  of  Cineas  (he  was  wont  to  say)  had 
won  him  more  cities  than  his  own  anns.**  He 
was  also  fiunous  for  his  conversational  powers,  and 
some  instances  of  his  repartees  are  still  preserved. 
(Plin.  If.  N.  xiv.  12.)  That  he  was  versed  in 
the  philosophy  of  Epicurus  is  plain  from  the 
anecdote  related  by  Cicero  {Cat  Mqj,  13)  and 
I'lutarch.  (Pyrrh.  20.)  But  this  is  no  ground 
for  assuming  Uiat  he  professed  this  philosophy. 
At  all  events  he  did  not  practise  it ;  for,  instead 
of  whiling  away  life  in  useless  ease,  he  served 
Pyrrhus  long  and  actively ;  and  he  took  so  much 


CINESIAS. 


753 


interest  in  the  art  of  war,  as  to  epitomise  the 
Tactica  of  Aeneas  (Aelian,  ThcL  1);  and  this, 
no  doubt,  is  the  work  to  which  Cicero  refers  when 
he  speaks  of  Cineas*  books  de  re  miiiiari  (ad  Fam, 
ix.  25).  Dr.  Arnold  says  Plutarch  mentions  his 
Commentaries,  but  it  does  not  appear  to  what  he 
refers.  The  historical  writer  refened  to  by  Strabo 
(vii.  fin.  p.  329)  may  be  the  same  person. 

The  most  famous  passage  in  nis  life  is  his 
embassy  to  Rome,  with  proposals  for  peace  from 
Pyrrhus,  after  the  battle  of  Heraclea  (ui  c.  280). 
Cineas  spared  no  arts  to  gain  favour.  Thanks  to 
his  wonderful  memory,  on  the  day  after  his  arrival 
he  was  able  (we  are  told)  to  address  all  the  senators 
and  knights  by  name  (Plin.  H,  N,  vii  24) ;  and 
in  after  times  stories  were  current  that  he  sought 
to  gain  them  over  by  offering  presents  to  them  and 
their  wives,  which,  however,  were  disdainfully  re- 
jected. (Plut.  Pyrrh,  18 ;  Diod.  Exe.  Vaiic  xxii ; 
Liv.  xxxiv.  4.)  The  terms  he  had  to  offer  were 
hard,  viz.  that  all  the  Greeks  in  Italy  should  be 
left  firee,  and  that  the  Italian  nations  from  Samnium 
downwards  should  receive  back  all  they  had  for- 
feited to  Rome.  (Appian,  Samn.  Fragm,  x.)  Yet 
such  was  the  need,  and  such  the  persuasiveness 
of  Cineas,  that  the  senate  would  probably  have 
yielded,  if  the  scale  had  not  been  turned  by  the 
dying  eloquence  of  old  Appius  Caecus.  [Clau- 
DiuSy  No.  10.]  The  ambassador  returned  and 
told  the  king  (say  the  Romans),  that  there  was  no 
people  like  Uiat  people, — their  city  was  a  temple, 
their  senate  an  assembly  of  kings.  Two  years 
after  (&  c.  278),  when  Pyrrhus  was  about  to  cross 
over  into  Sicily,  Cineas  was  again  sent  to  nego- 
tiate peace,  but  on  easier  terms ;  and  though  the 
senate  refused  to  conclude  a  treaty  while  the  king 
was  in  Italy,  his  minister's  negotiations  were  in 
effect  successful.  (Appian,  Samn,  Fragm,  xi.)  Ci- 
neas was  then  sent  over  to  Sicily,  according  to  his 
master's  usual  policy,  to  win  all  he  could  by  per- 
suasion, before  be  tried  the  sword.  (Plut.  Pyrrh, 
22.)  And  this  is  the  last  we  hear  of  him.  He 
probably  died  before  Pyrrhus  returned  to  Italy  in 
B.  c.  276,  and  with  him  the  star  of  his  master's 
fortune  set  He  was  (as  Niebuhr  says)  the  king's 
good  genius,  and  his  place  was  filled  by  unworthy 
fevourites.  [If.  0.  L.] 

CINE'SIAS  (Kiyn<r/at),  a  dithyrambic  poet  of 
Athens.  The  Scholiast  on  Aristophanes  {Ban. 
153)  calls  him  a  Theban,  but  this  account  seems 
to  be  virtually  contradicted  by  Plutarch  {ds  Glor, 
Ath.  5),  and  may  perhaps  have  arisen,  as  Fabricius 
suggests  {Bibl,  Graec  ii  p.  117),  from  confound- 
ing him  with  another  person  of  the  same  name. 
(Comp.  Aristot  ap,  Schol,  ad  Aridoph,  Av,  1379.) 
Fabricius  himself  mentions  Evagoras  as  his  fether, 
on  the  authority  apparently  of  a  corrupt  fragment 
of  Plato,  the  comic  poet,  which  is  quoted  by  Gar 
len.  (See  Dalechamp,  ad  Athen,  xii  p.  551.)  In 
the  ••  Gorgias"  of  Plato  (p.  501,  e.)  he  is  expressly 
called  the  son  of  Meles.  His  talents  are  said  to 
have  been  of  a  very  inferior  order.  Plutarch  {Lc) 
calls  him  a  poet  of  no  high  repute  or  creative 
genius.  The  comic  writer,  Phcrecrates  {ap.  Plut. 
de  Mus.  80),  accuses  him  of  having  introduced  sad 
corruptions  into  music;  and  to  this  Aristophanes 
perhaps  alludes  in  the  word  ^/MTOKdfxirras,  {Nub. 
332.)  In  the  Birds  (1372—1409),  he  is  intro- 
duced as  wishing  to  fly  up  to  Olympus  to  bring 
down  from  the  clouds,  their  proper  region,  a  fresh 
supply  of   **  rambling  odes,    air-tost  and  snow 

3c 


754 


CINNA. 


beaten**  {dtpdotn^otn  xal  vi^>o66\ovs  dvalioXds^ 
comp.  Aristot  JRket,  iii.  9.  §  1 ).  Bui  he  presented 
many  salient  points,  besides  the  character  of  his 
poems,  to  the  attacks  of  comedy.  Athenaeus  tells 
us  (xii.  p.  551),  that  he  was  so  tall  and  thin  as  to 
be  obliged  to  wear,  for  the  support  of  his  body,  a 
species  of  stays  made  of  the  wood  of  the  linden 
tree.  Hence  Aristophanes  (Atf,  1378)  calls  him 
^iK^pufopi  hence,  too  {hau,  1433),  he  makes  Eu- 
ripides propose  to  fit  Cinesias,  by  way  of  wings,  to 
a  fellow-rm^e,  Cleocritus  ;  and  in  a  fragment  of 
the  Trtfiwrdhiis  (ap,  Athen,  L  c)  he  spei^  of  him 
as  a  fit  ambassador  from  the  Dithyrambic  poets  to 
their  shadowy  brethren  of  the  craft  in  Hades, 
f  Comp.  Strattis,  ap,  Aihen.  L  c. ;  Dalechamp,  ad 
loe^  and  the  authors  there  referred  to.)  A  more 
legitimate  ground  of  satire  was  furnished  by  his 
impiety,  which  was  open  and  excessive,  and  his 
▼ery  profligate  life  ;  and  we  learn  from  LysSas,  the 
orator  (^.  Atken.  L  e.)s  who  himself  attacked  him 
in  two  orationa, —  now  lost  with  the  exception  of 
the  fn^ent  here  referred  to, — ^that  not  a  year 
passed  m  which  be  was  not  assailed  on  this  score 
by  the  comic  poets.  He  had  his  revenge  however; 
for  he  succeeded  in  procuring  (probably  about  &  c. 
390)  the  abolition  of  the  Choragia,  as  fru:  as  regard- 
ed comedy,  which  had  indeed  been  declining  ever 
since  the  Archonship  of  Callias  in  b.  a  406.  In 
consequence  of  this  Strattis  attacked  him  in  his 
play  called  '*  Cinesias.**  (Schol.  ad  Ari$L  Ban. 
404 ;  Fabric.  BiU,  Graec  it  p.  497;  Bbckh,  PM, 
Eoon.  of  Alhenty  bk.  iiL  ch.  22;  Clinton,  subannis 
406,  388,  337.)  From  Lysias  also  {ap.  Athen,  /.«.) 
we  learn,  that  Cinesias  abandoned  prudently  the 
practice  of  his  art,  and  betook  himself  to  the  trade 
of  an  informer,  which  he  found  a  very  profitable 
one.  (Comp.  Perizon.  ad  Ael,  V.  H,  iii.  8,  x.  6; 
Schol.  ad  Arigtapk.  U.  cc  ;  Plut  de  Stq)ent,  10  ; 
Harpocrat.  and  Suid.  «.  v.  Kanfitrlas.)       [E.  E.j 

CINGE'TORIX,  a  Gaul,  one  of'^the  first  men 
in  the  cit^  of  the  Treviri  (7retw«,  TVier).  He 
attached  hmaself  to  the  Romans^  though  son-in-law 
to  Indutiomarus,  the  head  of  the  independent  party. 
When  this  leader  had  been  put  to  death  by  order 
of  Caesar,  he  was  promoted  to  be  chief  of  his 
native  city.  (Caes.  B.  G,  v.  3,  55 — 58,  vl  8.) 
Caesar  (B,  O,  v.  22)  mentions  another  Cingetorix, 
a  chief  of  the  Kentish  Britons  [H.  G.  L.] 

CINGO'NIUS  VARRO.    [Varro.] 

CINNA,  an  early  Roman  jurist,  mentioned  by 
Pomponius  (Dig.  1.  tit.  2.  s.  2.  §  44),  among  the 
disciples  of  Servius  Sulpicius.  [T.  Caxsius.]  He 
is  cited  by  Ulpian  (Dig.  23.  tit.  2.  s.  6),  and  by 
Javolenus.  (Dig.  35,  tit.  1.  s.  40.  §  40. )  There 
are  no  data  to  identify  him  with  any  of  the  various 
historical  Cinnas  of  his  age.  He  was  later  than 
the  celebrated  L.  Cornelius  Cinna,  who  was  consul 
in  &  G.  87-84  ;  but  may  have  been  his  son.  [Cinna, 
No.  3.]  The  grandson,  Cn.  Com.  Cinna  Magnus, 
consul  in  a.  d.  5,  is  of  rather  too  late  a  date,  and, 
moreover,  is  termed  by  Seneca  {de  Clem.  L  9),  a 
stupid  man,  **quod  nostro  jurisconsultominime  con- 
venit,**  says  Maiansius,  who  seems  dinposed  to 
identify  the  jurist  with  the  poet  C.  Helvius  Cinna, 
the  author  of  Smyrna.  (Maiansius,  ad  XXX. 
JOos.  iL  p.  143.)  [J.  T.  G.] 

CINNA,  CATUTiUS,  a  Stoic  philosopher,  a 
teacher  of  M.  Aureliiu.  (Capitol.  Anton.  Phil.  3 ; 
Antonin.  i.  13.) 

CINNA,  CORNF/LTUS.  Cinna  was  the  name 
of  a  patrician  fiunily  of  the  Cornelia  gens. 


CINNA. 

1.  L.  CoRNRLius  L.  F.  Cinna,  consul  in  &  c. 
127.     (Fast.  Sic.) 

2.  L.  CoRNXLiUR  L.  p.  L.  N.  Cinna,  son  of 
No.  1,  the  fiunous  leader  of  the  popubir  party, 
during  the  absence  of  Sulla  in  the  East  (b.  c.  «7 
— 84.)  He  was  praetorian  legate  in  the  Marsie 
war.  (Cic:  pro  Font  15.)  In  B.  &  87,  when 
Sulla  was  about  to  take  the  eommand  against 
Mithridatea,  he  allowed  Cinna  to  be  elected  consul 
with  Cn.  Octaviua,  on  condition  cf  his  taking 
an  oath  not  to  alter  the  constitution  as  then  exist- 
ing. (Plut  SulL  10;  Dion  Cass.  Frap.  117.) 
Yet  Ciniia*k  first  act  as  consul  was  to  impeach 
Sulk  (Cic.  m  Cai.  iiL  10,  Brut.  47,  Tmtc  Dup. 
V.  19) ;  and  as  soon  as  the  genenl  had  left  Italy, 
he  b^^  his  endeavour  to  overpower  the  senate, 
by  forming  a  strong  popular  party  out  of  the  new 
dtixens,  oiiefly  of  the  Italian  states,  who  had 
lately  been  enrolled  in  the  35  (M  tribes,  whereas 
they  had  before  voted  separately  as  eight  tribes 
(Appian,  B.  C.  L  55,  56 ;  Cic.  PkOipp.  viiL  2 ; 
Veil.  Pat  ii.  20) ;  and  by  their  aid  it  was  pro- 
posed to  recall  Marius  and  his  party.  The  other 
consul,  Octaviua,  was  ill  fitted  to  oppose  the 
energy  of  the  popular  leaden  (Plut  Mar,  41,  42, 
Sertor.  4);  yet  Sulla  had  left  the  party  of  the 
senate  so  strong,  that  on  the  day  of  voting,  Octa- 
vius  was  able  to  defeat  his  opponents  in  the  fbram, 
and  Cinna  fled  the  dcy.  He  was  soon  joined  by 
Sertorius  and  others,  who  assisted  in  raising  the 
Italians  against  the  party  now  in  power  at  Rome ; 
for  which  the  senate,  by  unconstitutionaUy  depos- 
ing him  from  the  consulate,  had  given  him  a  very 
specious  pretext  Cinna  and  his  friends  then 
marched  upon  Rome  and  invested  it  from  the 
land,  while  Mariui,  having  landed  from  Africa, 
blockaded  it  on  the  sea-side ;  and  to  his  life  more 
properly  belong  the  siege  and  capture  of  the  city, 
with  the  massacre  of  Sulla*s  friends.    [Mariits.]' 

Next  year  (b.  c.  86)  Cinna  and  Marius  made 
themselves  consuls;  but  Marius  dying  in  Januar}-, 
was  succeeded  by  L  Valerius  Flaoens.  Him  Cinna 
got  rid  of  by  appointing  him  to  the  command 
against  Mithridates,  hoping  thereby  also  to  provide 
Sulla  with  a  new  enemy.  But  Flaccus  was  killed 
by  his  legatus  C.  Flavius  Fimbria.  (Veil.  Pat  iL 
23  i  Appian,  B.  O.  L  75.)  In  &  c.  85,  Cinna 
entered  on  his  third  oonsidate  with  Cn.  Papirius 
Carbo,  an  able  man,  who  had  already  been  of  great 
use  to  the  party.  Sulla  now  threatened  to  return 
and  take  vengeance  on  his  enemies ;  and  the  next 
year(  bl  c.  84]^  Cinna  and  Carbo  being  again  cwnsnls, 
he  fulfilled  his  threat  Cinna  had  assembled  an 
army  at  Brundisium,  and  sent  part  of  it  across  to 
Libumia,  intending  to  meet  Sulla  before  he  set  fiiet 
in  Italy ;  but  when  he  ordered  the  rest  to  follow, 
a  mutiny  arose,  and  in  the  effi>rt  to  quell  it  he  was 
shun.    [For  the  sequel  see  Suixa.] 

Cinna  was  a  bold  and  active  man,  but  his  boki- 
ness  was  akin  to  rashness,  and  his  activity  little 
directed  by  judgment  Single-handed  he  could  do 
nothing  ;  he  leant  for  support  first  on  Sertoriaa, 
then  on  Marius,  then  on  Carbo ;  and  fell  at  last 
from  wanting  the  first  quality  of  a  general,  ability 
to  command  the  confidence  of  his  troops*  Velleius*a 
character  of  him  is  more  antithetioil  than  true. 
(iL  24.) 

3.  L.  CoRNRLius  L.  P.  L.  N.  Cinna,  son  of  No. 
2.  When  very  young  he  joined  M.  Lepidus  in 
overthrowing  the  constitution  of  Sulla  (b.  c.  78) ; 
and  on  the  defeat  and  death  of  Lepidus  in  Sajr- 


CINNA. 

dinia,  he  went  with  M.  Perpema  to  join  Sertorius 
in  Spain.  (Suet.  Caet,  5 ;  Plut  Sort.  15.)  Caeaor, 
his  brotheivin-law,  wishing  to  make  use  of  hiro 
against  the  party  of  the  senate,  procured  his  recall 
from  exile.  But  his  fiither  had  been  proscribed  by 
SuUa,  and  young  Cinna  was  by  the  laws  of  pro- 
scription unable  to  hold  office,  till  Caesar,  wnen 
dictator,  had  them  repealed.  He  was  not  elected 
praetor  till  &  c.  44.  By  that  time  he  had  become 
discontented  with  Caesar^s  government ;  and 
though  he  would  not  join  the  conspirators,  he  ap- 
proved of  their  act.  And  so  great  was  the  rage  of 
the  mob  against  him,  that  notwithstanding  he  was 
praetor,  they  nearly  murdered  him ;  nay,  they 
did  murder  Helvius  Cinna,  tribune  of  the  plebs, 
whom  they  mistook  for  the  praetor,  though  he  was 
at  the  time  walking  in  Caesar^s  funeral  procession. 
(Plut  Brut,  18,  C<u$.  68 ;  Suet  Caes,  52,  85,  &c; 
Val.  Max.  ix.  9.  §  1.^  Cicero  praises  him  for  not 
taking  any  province  (PhUipp,  iii.  10) ;  but  it  may 
be  doubted  whether  the  conspirators  gave  him  the 
choice,  for  the  praetor  does  not  seem  to  have  been 
a  very  disinterested  person.  He  married  a  daugh- 
ter of  Pompeius  Magnus. 

4.  Cinna,  probably  brother  of  the  last,  served 
as  quaestor  under  Dolabella  against  Brutus.  (Plut. 
Brut.  25 ;  Cic.  PkUipp,  x.  6.) 

5.  Cn.  Cornelius  Cinna  Magnur,  son  of  No. 
3,  and  therefore  grandson  of  Pompey,  whence  he 
ivceived  the  surname  of  Magnus.  Though  he  sided 
with  Antony  against  Octavius,  he  was  preferred 
to  a  priesthood  by  the  conqueror,  and  became  con- 
sul in  A.  D.  5.  (Senec  de  Clem,  L  9  ;  Dion  Cass. 
Iv.  14.  22.)  [H.  G.  L.] 

The  name  of  Cinna  ocean,  in  the  form  of  Outo, 
on  asses,  semisses,  and  trientes.  A  specimen  of  one 
is  given  below :  the  obverse  representa  the  head  of 
Janus,  the  reverse  the  prow  of  a  ship. 


CLNNA. 


753 


CINNA,  C.  HE'LVIUS,  a  poet  of  considerable 
renown,  was  the  contemporary,  companion,  and 
friend  of  Catullus.  (Catull.  x.,  xcv.,  cxiii.)  The 
year  of  his  birth  is  totally  unknown,  but  the  day 
of  his  death  is  generally  supposed  to  be  a  matter 
of  common  notoriety ;  for  Suetonius  {Cass,  85)  in- 
forms us,  that  immediately  after  the  funeral  of 
Julius  Caesar  the  rabble  rushed  with  fire-brands  to 
the  houses  of  Brutus  and  Cassius,  but  having  been 
with  difficulty  driven  back,  chanced  to  encounter 
Helvius  Cinna,  and  mistaking  him,  from  the  re- 
semblance of  name,  for  Cornelius  Cinna,  who  but 
the  day  before  had  delivered  a  violent  harangue 
against  the  late  dictator,  they  killed  him  on  the 
apot,  and  bore  about  his  head  stuck  on  a  spear. 
The  same  story  is  repeated  almost  in  the  same 
words  by  Valerius  Maximus  (ix.  9.  ^  1),  by  Ap- 
pian  {B,  C,  ii.  147),  and  by  Dion  Cassius  (xliv. 
50),  with  this  addition,  that  they  all  three  call 
Helvius  Cinna  a  tribune  of  the  plebeians,  and 
Suetonius  himself  in  a  previous  chapter  (50)  had 
spoken  of  Helvius  Cinna  as  a  tribune,  who  was  to 


have  brought  forward  a  law  authorizing  Caesar  to 
marry  whom  he  pleased  and  as  many  as  he  pleased, 
in  order  to  make  sure  of  an  heir.  Plutarch  likewise 
(Caet,  68)  tells  us  that  Cinna,  a  friend  of  Caesar, 
was  torn  to  pieces  under  the  supposition  that  ho 
was  Cinna,  one  of  the  conspirators.  None  of  the 
above  authorities  take  any  notice  of  Cinna  being 
a  poet ;  but  Plutarch,  as  it  to  supply  the  omission, 
when  relating  the  circumstances  over  again  in  the 
life  of  Brutus  (c  20),  expressly  describes  the 
victim  of  this  unhappy  blunder  as  voiirruc^s  di^p 
(^v  W  T«f  KivyaT,  'Kovtrruibs  dtn^p  —  the  reading 
iFoXirucds  dyijp  being  a  conjectural  emendation  of 
Xylander).  The  chmn  of  evidence  thus  appearing 
complete,  scholars  have,  with  few  exceptions,  con- 
cluded that  Helvius  Cinna,  the  tribune,  who  per- 
ished thus,  was  the  same  with  Helvius  Cinna  the 
poet ;  and  the  story  of  his  dream,  as  narrated  by 
Plutarch  {Goes,  I.  c)  has  been  embodied  by  Shak- 
speare  in  his  Julius  Caesar. 

Weichert,  however,  following  in  the  track  of 
Reiske  and  J.  H.  Voss,  refuses  to  admit  the  iden- 
tity of  these  personages,  on  the  ground  that  chro- 
nological difficulties  render  the  position  untenable. 
He  builds  almost  entirely  upon  two  lines  in  Virgil's 
ninth  eclogue,  which  is  conunonly  assigned  to  b.  c. 
40  or  41. 

Nam  neque  adhuc  Vario  videor,  nee  dicere  Cinna 
Digna,  sed  argutos  inter  strepere  anser  alores, 

arguing  that,  since  Varius  was  alive  at  this  epoch, 
Cinna  must  have  been  alive  also ;  that  the  Cinna 
here  celebrated  can  be  no  other  than  Helvius  Cinna; 
and  that  inasmuch  as  Helvius  Cinna  was  alive  in 
B.  c.  40,  he  could  not  have  been  murdered  in  b.  c 
44.  But)  although  the  conclusion  is  undeniable  if 
we  admit  the  premises,  it  will  be  at  once  seen  that 
these  form  a  chain,  each  separate  link  of  which  is  a 
pure  hypothesis.  Allowing  that  the  date  of  the  pas- 
toral has  been  correctly  fixed,  although  this  cannot 
be  proved,  we  must  bear  in  mind — 1.  That  Varo 
and  not  Vario  is  the  reading  in  every  MS.  2. 
That  even  if  Vario  be  adopted,  the  expression  in 
the  above  verses  might  have  been  used  with  per* 
feet  propriety  in  reference  to  any  bard  who  had 
been  a  contemporary  of  Virgil,  idthough  recently 
dead.  8.  That  we  have  no  right  to  assert  dogma- 
tically that  the  Cinna  of  Virgil  must  be  C.  Helvius 
Cinna,  the  friend  of  Catullus.  Hence,  although 
we  may  grant  that  it  is  not  absolutely  certain  that 
Helvius  Cinna  the  tribune  and  Helvius  Cinna  the 
poet  were  one  and  the  same,  at  all  events  this  opi- 
nion rests  upon  much  stronger  evidence  than  the 
other. 

The  great  work  of  C.  Helvius  Cinna  was  his 
Smyrna;  but  neither  Catullus,  by  whom  it  is 
highly  extolled  (xcv.),  nor  any  other  ancient  writer 
gives  us  a  hint  with  regard  to  the  subject,  and 
hence  the  various  speculations  in  whidi  critics 
have  indulged  rest  upon  no  basis  whatsoever. 
Some  believe  that  it  contained  a  history  of  the 
adventures  of  Smyrna  the  Amason,  to  whom  the 
fomous  city  of  Ionia  ascribed  its  origin ;  othen 
that  it  was  connected  with  the  myth  of  Adonis 
and  with  the  legend  of  Myrrha^  otherwise  named 
Smyrna^  the  incestuous  daughter  of  Cinyras;  at 
all  events,  it  certainly  was  not  a  drama,  as  a  com- 
mentator upon  Quintilian  has  dreamed;  for  the 
fragments,  short  and  unsatisfoctory  as  they  are, 
suffice  to  demonstrate  that  it  belonged  to  the  epic 
style.     These  consist  of  two  disjointed  hexameten 

3c2 


756 


CINNAMUS. 


p«MiTed  by  Priadan  (ri.  16.  §  84,  ed.  Krehl) 
•nd  the  Scholiast  on  Javenal  (▼!.  155),  and  two 
consecutive  lines  giren  bj  Servius  (ad  Virg.  Georg, 
i.  288),  which  are  not  without  merit  in  bo  fiff  as 
melodious  Tersification  is  concerned. 

Te  matutinns  flentem  conspezit  Ecus 

Et  ilentem  paulo  vidit  post  Hesperus  idem. 

The  circumstance  that  nine  years  were  spent  in 
the  elaboration  of  this  piece  has  been  frequently 
dwelt  upon,  may  have  suggested  the  well-known 
precept  of  Horace,  and  unquestionably  secured  the 
■uffrage  of  the  grammarians.  (Catull.  zcv. ;  Quin> 
tit  z.  4.  §  4 ;  Serv.  and  PhiUurgyr.  ad  Virg,  Ed, 
iz.  S5 ;  Hor.  A.  P.  387,  and  the  ooouienU  of 
Aero,  Porphyr.,  and  the  SchoL  Cruq.;  Martial, 
Epigr.  z.  21 ;  OelL  ziz.  9,  13 ;  Sueton.  ds  lOmttr, 
Oramnu  18.) 

Besides  the  Smyrna,  he  was  the  author  of  a 
work  entitled  PropenypHeom  PoUiomt^  which  Voss 
imagines  to  have  been  dedicated  to  Asinius  Pollio 
when  setting  forth  in  b.  a  40  on  an  ezpedition 
against  the  Parthiui  of  Dalmatia,  from  which  he 
returned  in  triumph  the  following  year,  and  found- 
ed  the  first  pubhc  library  ever  opened  at  Rome 
from  the  profits  of  the  spoils.  This  rests  of  course 
upon  the  assumption  that  Cinna  was  not  killed  in 
B.  c.  44,  and  until  that  fiict  is  decided,  it  is  vain 
to  reason  upon  the  subject,  for  the  fragments, 
which  eztend  to  siz  hezameter  lines,  of  which  four 
are  consecutive,  throw  no  light  on  the  question. 
(Charis.  ImtU,  Cframm,  p.  99,  ed.  Putsch;  Isidor. 
OHff,  ziz.  2,  4.) 

Lastly,  in  Isidorus  (vi.  12)  we  find  four  elegiac 
verses,  while  one  hezameter  in  Suetonius  {de  Ilr 
butr.  Oranun.  11),  one  hezameter  and  two  hende- 
casyUabics  in  Gellius  (iz.  12,  ziz.  13),  and  two 
scraps  in  Nonius  Marceilas  (s.ro.  QypitsL  cmnms), 
are  quoted  from  the  **Poemata^*  and  ^Epign 
mata**  of  Cinna.  The  class  to  which  some  of 
these  fugitive  essm  belonged  may  be  inferred 
from  the  words  of  Ovid  in  hu  Mology  for  the  Ars 
Amatoria.  (TVm^  ii.  435.)  (Weichert,  Podar, 
Latin.  Rdiqu.)  [W.  R.] 

CI'NNAMUS,  JOANNES  (IsirfwTn  Kfws- 
IMi),  also  called  CI'NAMUS  (laro^t),  and 
SrNNAMUS  (2£iviifiot),  one  of  the  most  distin- 
guished Byaaatine  historians,  and  the  best  Euro- 
pean historian  of  his  time,  lived  in  the  twdfUi 
century  of  the  Christian  aera.  He  was  one  of  the 
**  Onmroatici  **  or  **  Notarii  **  of  the  emperor  Manuel 
Comnenus,  who  reigned  firom  a.  d.  1143  till  1180. 
The  fimctions  of  the  imperial  notaries,  the  first  of 
whom  was  the  proto-notarius,  were  neariy  those  of 
private  secretaries  appointed  for  both  private  and 
state  affiiirs,  and  they  had  a  considerable  influence 
upon  the  administration  of  the  empire.  Cinnamus 
was  attached  to  the  person  of  Manuel  at  a  youthful 
age,  and  probaUy  as  eariy  as  the  year  of  his  ac- 
cession, and  he  accompanied  that  great  emperor  in 
his  numerous  wan  in  Asia  as  wdll  as  in  Europe. 
Favoured  by  such  dreumstances,  he  undertook  to 
write  the  history  of  the  reisn  of  Manuel,  and  that 
of  his  predecessor  and  fother,  the  emperor  Calo- 
Joannes ;  and  so  well  did  he  accomplish  his  task, 
that  there  is  no  history  written  at  that  period  which 
can  be  compared  with  his  work.  The  full  title  of 
this  work  is  'Ewirofi^  rw  KvropOmftdrwt  r^  fuuco- 
piTf  fioffiXM  icol  np^upoy§innfr^  Kvpi^  *lmitvp  r^ 


CJNNAMUS. 

MoMvilX  rf  Koftwn^  rrotnOwa  'Imdrpp  fieviXuo^ 
ypofifutruc^  Kurvdfi^,  It  is  divided  into  siz  books, 
or  more  correctly  into  seven,  the  seventh,  howerer, 
being  not  finished :  it  is  not  known  if  the  author 
wrote  mora  than  seven  books ;  but  as  to  the  se- 
venth, which  in  the  Paris  edition  forms  the  end  of 
the  sizth  and  last  book,  it  u  evidently  mutilated, 
as  it  ends  abruptly  in  the  account  of  the  siege  of 
Iconium  by  the  emperor  Bianuel  in  1176.  As 
Cinnamus  was  still  alive  when  Bianuel  died  (1 180), 
it  is  almost  certain  that  he  finished  the  history  of 
hii  whole  reign ;  and  the  loss  of  the  latter  part  of 
his  work  is  the  more  to  be  regretted,  as  it  wouU 
undoubtedly  have  thrown  light  on  many  dreum- 
stances connected  with  the  conduct  of  the  Greek 
aristocracy,  and  especially  of  Andronicus  Comne- 
nus, afterwards  emperor,  during  the  short  re^  of 
the  infiint  son  and  successor  of  Manuel,  Alezis  II. 
In  the  first  book  Cinnamus  gives  a  short  and  con- 
cise account  of  the  reign  of  Calo-Joannes,  and  in 
the  following  he  relates  the  reign  of  ManiieL 

Possessed  of  great  historical  knowledge,  Cin- 
namus records  the  evento  of  his  time  as  a  man 
accustomed  to  form  an  opinion  of  his  own  npon 
important  afiairs;  and,  being  himself  a  states- 
man who  took  poirt  in  the  administration  of  the 
empire,  and  enjoyed  the  confidence  of  the  em- 
peror Manuel,  he  is  always  master  of  his  sub- 
ject, and  never  sacrifices  leading  circumstances 
to  amusing  trifles.  His  knowledge  was  not  con- 
fined to  the  pditical  state  of  the  Oreek  empire ; 
he  was  equally  well  acquainted  with  the  state  of 
Italy,  Germany,  Hungary,  and  the  adpoiniqg  bar> 
barous  kingdoms,  the  Latin  principalities  in  the 
East,  and  the  empires  of  the  Persians  and  Turks. 
His  view  of  the  origin  of  the  power  of  the  popes, 
in  the  fifUi  book,  is  a  fine  instance  of  historical 
criticism,  sound  and  true  without  being  a  tedioas 
and  dry  investigation,  and  producing  the  effect  of 
a  powerful  speech.  He  is,  however,  often  violent 
in  his  attacks  on  the  papid  power,  and  is  justly 
reproached  with  being  prejudiced  against  the  Latin 
princes,  although  he  deserves  that  reproach  mndi 
less  than  Nioetas  and  Anna  Comnena.  His  prstse 
of  the  emperor  Bfanuel  is  ezaggerated,  but  he  is 
veiy  fiir  from  making  a  romantic  hero  of  him, 
as  Anna  Comnena  did  of  the  emperor  Alezia. 
Cinnamus  is  partial  and  jealous  of  his  enemies, 
rivals,  or  such  as  are  above  him;  he  is  impar- 
tial and  just  where  he  deals  with  his  equals,  or 
those  below  him,  or  such  persons  and  events  as 
are  indifierent  to  him  penonally.  In  short,  Cin- 
namus shews  that  he  was  a  Byzantine  Greek. 
His  styl^  is  concise  and  dear,  ezcept  in  some  in- 
stances, where  he  embodies  his  thoughts  in  rheto- 
rical figures  or  poetical  ornaments  of  more  show 
than  bwnty.  This  defect  also  is  common  to  his 
countrymen;  and  if  somebody  would  undertake 
to  tnce  the  origin  of  the  deviation  of  the  writen, 
poets,  and  artists  among  the  kter  Greeks  from  the 
dassical  models  left  them  by  their  fore&thers,  he 
would  find  it  in  the  supernatural  tendency  of  minds 
imbued  with  Christianism  being  in  perpetual  con- 
tact with  the  sensualism  of  the  Mohammedan  faith 
and  the  showy  materialism  of  Eastern  imagination. 
Xenophon,  Thucydidei^  and  Procopius  were  the 
models  of  Cinnamus ;  and  though  he  cannot  be 
compared  with  the  two  former^  still  he  may  be 
ranked  with  Procopius,  and  he  was  not  unwuthy 
to  be  the  disdple  of  such  masters.  His  work  wi& 
ever  be  of  interest  to  the  scholar  and  the  histoiiaii* 


cioai 

Leo  AUatius  made  Ciniuunns  an  object  of  deep 
ttady,  and  intended  to  publiBh  his  work ;  so  did 
PetruB  Possmas  also ;  bnt,  for  some  reasons  un- 
known, they  renounced  their  design.  The  first 
edition  is  that  of  Cornelius  ToUius,  with  a  Latin 
translation  and  some  notes  of  no  great  consequence, 
Utrecht,  1652,  4to.  ToUius  dedicated  this  edi- 
tion, which  he  divided  into  four  books,  to  the  states 
of  Utrecht,  and  in  his  prefiu»  gives  a  brilUant  de- 
scription of  the  literarj  merits  of  Cinnamus.  The 
second  edition  is  that  in  the  Paris  collection  of  the 
Byzantines  by  Du  Cange,  published  at  Paris,  1670, 
foL,  together  with  the  description  of  the  church  of 
St  Sophia  at  Constantinople,  by  Paulus  Silentia- 
riusy  and  the  editor^s  notes  to  Nicephorus  Bryen- 
nins  and  Anna  Comnena.  It  is  divided  into  six 
books.  Du  Cange  corrected  the  text,  added  a  new 
Latin  transUtion,  such  of  the  notes  of  ToUius  as 
were  of  some  importance,  and  an  excellent  philo- 
logico-historical  commentary  of  his  own  ;  he  dedi- 
cated his  edition  to  the  minister  Colbert,  one  of 
the  principal  protectors  of  the  French  editors  of 
the  Bysantines.  This  edition  has  been  reprinted 
in  the  Venice  collection,  1729,  foL  Cinnamus  has 
ktely  been  published  at  Bonn,  1836, 8 vo.,  topther 
with  Nicephorus  Bryennius,  by  Augustus  Meineke; 
the  work  is  divided  into  seven  books.  The  editor 
gives  the  Latin  translation  of  Du  Cange  revised  in 
several  instances,  and  the  prefiices,  dedications, 
and  commentaries  of  Tolhus  and  Du  Cange.  (Han- 
kins,  De  Seryai,  Byxtad.  Graec  p.  616,  &c. ;  Fa- 
bric. BibL  Graec  vii.  p.  733,  &c.;  the  Prrfaoea 
and  Dedieatioru  of  Tollius  and  Du  Cange ;  Leo 
Allatius,  Be  FaeUi$^  p.  24,  &c)  [W.  P.] 

Cl'N  YRAS  (l^pas)^  a  fiunous  Cyprian  hero. 
According  to  the  common  tradition,  he  was  a  son 
of  Apollo  by  Paphos,  king  of  Cyprus,  and  priest 
of  the  Paphian  Aphrodite,  which  latter  office  re- 
mained hereditary  in  his  &mily,  the  Cinyrsdae. 
(Pind.  Pyth.  iL  26,  &&;  Tac  Hi$L  il  3;  Schol. 
ad  Tkeocril,  L  109.)  Tacitus  describes  him  as  hav- 
ing come  to  Cyprus  from  Cilicia,  from  whence  he 
introduced  the  worship  of  Aphrodite ;  and  ApoUo- 
dorus  (iil  14.  §  3)  too  calls  him  a  son  of  Sandacus, 
who  had  emigrated  itom  Syria  to  Cilida.  Cinyras, 
after  his  arrival  in  Cyprus,  founded  the  town  of 
Paphos.  He  was  married  to  Methame,  the  daugh- 
ter of  the  Cyprian  king,  Pygmalion,  by  whom  he 
had  several  children.  One  of  them  was  Adonis, 
whom,  according  to  some  traditions,  he  begot  un- 
wittingly in  an  incestuous  intercourse  with  his 
own  daughter,  Smyrna.  He  afterwards  killed 
himself  on  discovering  this  crime,  into  which  he 
had  been  led  by  the  anger  of  Aphrodite.  (Hygin. 
Fab.  58,  242 ;  Antonm.  Lib.  34 ;  Ot.  MeL  x. 
310,  &c)  According  to  other  traditions,  he  had 
promised  to  assist  Agamemnon  and  the  Greeks  in 
their  war  against  Troy ;  but,  as  he  did  not  keep 
his  word,  he  was  cursed  by  Agamemnon,  and 
Apollo  took  vengeance  upon  him  by  entering  into 
a  contest  with  him,  in  which  he  was  defeated  and 
skin.  (Hom.  //.  xi  20,  with  the  note  of  Eustath.) 
His  daughters,  fifty  in  number,  leaped  into  the 
sea,  and  were  metamorphosed  into  alcyones.  He 
is  also  described  as  the  founder  of  the  town  of 
Cinyreia  in  Cyprus.  (Plin.  H,  N.  v.  31 ;  Nonn. 
/)»oii3f».  xiii451.)  [L.S.] 

CI  OS  (Kibs),  a  son  of  Olympus,  from  whom 
Cios(Pru8a)  on  the  Propontis  derived  its  name,  as 
he  was  believed  to  have  led  thither  a  band  of  colo- 
nisto  from  Miletus.  (Schol.  ad  Tkeocrit.  xiii.  30 ; 


CISPIU8.  ToT 

ad  ApolloH.  Hhod,  i.  1 177.)  Strabo  (xii.  p.  564>> 
calls  him  a  companion  of  Heracles  who  founded 
Cios  on  his  return  from  Colchis.  [L.  S.] 

CI'PIUS,  a  person  who  gave  rise  to  the  pro- 
verb **  non  omnibus  dormio,^  was  called  Partj^ 
renchon  (wapap4yx*»*')y  because  he  pretended  to  be 
asleep,  in  order  to  give  facility  to  his  wife*8  adul- 
tery. (Festus,  9,  V,  Non  omnibus  dormio ;  Cic. 
ad  Fam.  viL  24.)    There  are  two  coins  extant 


with  the  name  M.  Cipl  M.  f.  upon  them,  but  it 
is  not  impossible  that  they  may  belong  to  the 
Cispia  gens,  as  the  omission  of  a  letter  in  a  name 
is  by  no  means  of  uncommon  occurrence  on  Roman 
coins. 

CIPUS  or  CIPPUS,  GENU'CIUS.  a  Roman 
praetor,  to  whom  an  extraordinary  prodigy  is  said 
to  have  happened.  For,  as  he  was  going  out  of  the 
gates  of  the  city,  clad  in  the  paludamentum,  horns 
suddenly  grew  out  of  his  head,  and  it  was  said  by 
the  haraspices  that  if  he  returned  to  the  city,  he 
would  be  king :  but  lest  this  should  happen,  he 
imposed  voluntary  exile  upon  himself!  (Val  Max. 
T.  6.  §  3 ;  Ov.  Met,  xv.  565,  &c. ;  PUn.  //.  A^.  xi. 
37.  s.  45.) 

CIRCE  (Klpin}),  a  mythical  sorceress,  whom^ 
Homer  calls  a  fair-locked  goddess,  a  daughter  of 
Helios  by  the  oceanid  Perse,  and  a  sister  of  Aeetes. 
(Od,  X.  135.)  She  lived  in  the  island  of  Aeaea; 
and  when  Odysseus  on  his  wanderioga  came  to 
her  island,  Circe,  after  having  changed  several  of 
his  companions  into  pigs,  became  so  much  attached 
to  the  unfortunate  hero,  that  he  was  induced  to 
remain  a  whole  year  with  her.  At  length,  when 
he  wished  to  leave  her,  she  prevailed  upon  him  to 
descend  into  the  lower  world  to  consult  the  seer 
Teiresias.  After  his  return  from  thence,  she  ex- 
plained to  him  the  dangers  which  he  would  yet 
have  to  encounter,  and  then  dismissed  him.  (Od, 
lib.  X. — ^xii.;  comp.  Hygin.  Fab,  125.)  Her  des- 
cent is  differently  described  by  the  poets,  for  some 
call  her  a  daughter  of  Hyperion  and  Aerope  (Orph. 
Aryan,  12151  and  others  a  daughter  of  Aeetes  and 
Hecate.  (SchoL  ad  ApoUon.  Rhod,  iii  200.)  Ac- 
cording to  Hesiod  (Theog,  1011)  she  became  by 
Odysseus  the  mother  of  Agrius.  The  Latin  poets 
too  make  great  use  of  the  story  of  Circe,  the  sor- 
ceress, who  metamorphosed  Scylla  and  Picas,  king 
of  the  Ausonians.  (Ov.  MeL  xiv.  9,  &c)    [L.  S.J 

CIRRHA  (K(^^),  a  nymph  from  whom  the 
town  of  Cirrha  in  Phods  was  believed  to  have  de- 
rived its  name.  (Pans.  x.  37.  §  4.)  [L.  S.] 

CrSPIA  GENS,  plebeian,  which  came  origin- 
ally from  Anagnia,  a  town  of  the  Hemici.  An 
ancient  tradition  related  that  Cispius  Laevus,  of 
Anagnia,  came  to  Rome  to  protect  the  city,  whUe 
Tullus  Hostilius  was  engaged  in  the  siege  of  Veii, 
and  that  he  occupied  with  his  forces  one  of  the 
two  hills  of  the  EsquUine,  which  was  called  after 
him  the  Cispius  mens,  in  the  same  way  as  Oppius 
of  Tusculum  did  the  other,  which  was  likewise 
called  after  him  the  Oppius  mens.  (Festus,  §,  oo. 
SrpHmowtiio^  CUpiue  mons ;  Varr.  L.  Z.  v.  50,  ed. 


cithaf:r«jN- 

£»*aie  m  alio  wntLem  Cktftemf 


7S« 

N«  penoo*  of  t2:w  nuae,  b»vr««f;  ocmr  xl^ 
the  ▼erj  end  of  ike  irpc-Air.  T&e  ocij  eoertiCsR: 
of  tAe  fftsB  is  Laxtci  :  ior  Uiooe  vwwe  ■■T.i»f 
it  IMA  laesitvioed,  oee  Cisnr&. 

rr^PILS.  1.  31.  (  i*nc«,  tnlcae  of  tke 
p^^it^f  &  c  57«  t'e  rear  m  v^xa  Cioero  '«m  iv> 
caLed  from  faoni^'.aieiit.  t4wk  an  acti^f  port  in  Ci- 
crro'i  £aroar.  l"r.<  &:'rj<T  and  lT>tf'*T  of  C:*r:"s« 
a."v>  exerted  tiyrau^^vr-*  to  rAtaoi  Cieer)'»  rruall. 
aI:«^./-=Lg^  lie  had  had  in  iarata  jsjs^a  a  iav-«c:t 
viiik  uw  £ui.ilT.  Od  coe  occasion  the  liie  of  il'-jr 
pio*  «aa  in  dasser  tkroszb  hU  »ap-»rt  of  Cj<yro ; 
be  was  attacked  br  tiie  mab  of  Codioa,  and  dnren 
oat  of  the  forum.  In  letDm  for  these  aenrices 
Cicero  defended  Ci«p:as  when  he  was  accused  of 
briberr  (amU/tu\,  bat  was  ar.al>  to  obtain  a  rer- 
diet  ID  his  ^roat.  (Cie.  pro.  FLumc  31,  pott  nd. 
w  Sem.  ^proSexi.  3.5,) 

2.  L.  Cnnrs,  one  of  Caesar^s  officefs  in  the 
African  war,  eonnnanded  part  of  the  fleet.  (Hirt. 
B.  Afr.  62,  67.)  He  is  perhaps  the  saxne  as  the 
Cupins  Laems,  whom  Plancus  mentions  in  a  letter 
to  Cicero  in  blg.  43.  (Cie.  od  Fam.  x.  '21.) 

3.  Cispics,  a  debtor  of  Cioero*s.  (Cic.  ad  AtL 
xiL  24«  xiiL  33.)  Whether  he  is  the  sBBe  aa 
either  of  the  preceding,  is  nnoertain. 

CISSEUS  (Kio-o^cvr).  a  king  in  Thraee,  and 
frtber  of  Theano  or,  accordiriir  to  others,  of  Hecabe. 
(Horn.  //.  tL  *295,  xL  '2*23 ;  Enrifk  Hee.  3 ;  Hx^n. 
Fab.  91;  Virg.  Aem.  viL  720;  Serr.  <uf  jlea.  t.  535.) 
There  are  two  other  mrthical  beii^  of  the  name 
of  Ciswoa.  ( ApoUod.  ii.  1.  §  5 ;  Virg.  Aen.  x. 
317.)  (L.S.1 

CrSSIDAS  (K»ffiriias\  a  Sjiarnsan,  command- 
ed the  bodj  of  anxiliaries  which  Dionvsias  I.  tent, 
for  the  second  time«  to  the  aid  of  Sparta,  (is.  c. 
367.)  He  assisted  Aichidamns  in  his  saecnsfnl 
attadc  on  Caryae,  and  in  his  expedition  against 
Arcadia  in  the  same  year.  Bat  during  the  cam- 
paign in  Aitadia  he  left  him,  as  the  period  fixed 
for  his  stay  by  Dionysius  had  now  expired.  On 
his  mareh  towards  Laconia  he  was  intercepted  by  a 
body  of  Meieenians,  and  was  obliged  to  send  to 
Archidamns  for  assistance.  The  prince  having 
joined  him  with  his  forces,  they  changed  tlieir 
route,  bat  were  again  intercepted  by  the  combined 
troops  of  the  Arcadians  and  Argives.  The  imalt 
was,  the  defeat  of  the  latter  in  that  which  has 
iMwn  called  the  *^  Teariess  BatUe.^  (Xen.  HeU.  rii 
).  §§  28-32 ;  see  p.  267,  b.)  [R  E.] 

CITE^RIUS  SID(yNIUS,  the  aothor  of  an 
epigram  on  three  shepherds,  whieh  has  no  poetical 
merits,  and  is  only  renuokable  for  its  qoaintnesa. 
It  is  printed  in  Wemsdorff^s  FoUiaa  Latmi  Mi- 
nares  (toI.  ii.  p.  215),  and  in  the  Anikologia  Laima 
(ti.  Ep.  257,  ed.  Burmann,  Ep,  253,  ed.  Meyer). 
Its  author  appears  to  be  the  same  as  the  Ci- 
ten  OS,  one  of  the  professors  at  Bonrdeaox,  and 
the  friend  of  Ausonins,  commemorated  in  a  poem 
of  the  ktter.  {Fro/.  Bwdig.  xm.)  We  learn 
from  Ansonias  that  Citerias  was  bom  at  Syracuse, 
in  Sicily,  and  was  a  grammarian  and  a  poet.  In 
his  hyperbolical  panegyric,  Aasonius  compares  him 
to  Aristarchus  and  Zenodotus,  and  says  that  his 
poems,  written  at  an  early  age,  were  superior  to 
those  of  Simonides.  Citerias  afterwards  settled  at 
Bourdeanx,  married  a  rich  and  noble  wife,  bat  died 
without  leaving  any  children. 

CITHAKHON  {KiBaif^v)^  a  mythical  king  in 


CIVILIS. 

BoeoCB.ira 

to  aave  dcriwd  iia  naBe.  Oaoe  wken  Hcta  v«a 
aiVTT  with  Zcva.  Cilhuwii  adviaed  tke  latter  to 
uke  iato  iLa  caariot  a  woodem  atatae  and  dicaa  it 
cp  aa  as  to  aakc  it  rescaUe  Pktaea,  the  daagkter 
3f  Aaoeaa.  ZeM  fsOowcd  kia  cooael,  aiad  aa  ke 
was  rwiiaf  aiocg  with  his  prerfdrd  Wide,  Hem, 
or  f  n  f  If  by  her  jeaioBsy,  raa  ap  fa  kiaa,  toie  the 
corenng  from  tke  sB»pected  bride,  and  am.  diaoorer- 
•jtz  that  it  was  a  stalae,  kecaae  iwiriled  ta 
Zeas.  (Paaa.  ix.  1.  «  2,  31  §  1  )  RcspectiDg 
the  ie^val  of  tke  Dteedaia,  odefaiated  to  coin- 
Bhnnonte  this  eTeBt,see /Mci.^Ja<.&v.  £1*.  b^] 
CrVICA  CERBA'LISl  [Cusaus.] 
CI  VIXIS,  CLAUDIUS,  w«s  tke  kadcr  of  tke 
BataTi  in  tkcir  irrok  frooa  Rsae.  ▲.Ol  69-70. 
The  Batari  woe  a  pceple  of  Gcnaanic  erigia,  vko 
had  left  the  Mtioii  of  tke  Catti,  of  wkich  tkry 
were  a  part,  and  had  aettled  in  and  about  tke  idaad 
which  is  fbfmed  by  tke  awoAka  of  tke  Rkefiiia 
(Rhine)  and  >Icsa'(Maas).  Tke  inportaat  por- 
tion which  tkey  occupied  led  tke  Bnamns  to  oJti- 
Tate  their  friendskip,  and  tkey  icndeied  good  aer^ 
Tice  to  Roase  in  tke  wars  in  GetsBany  and  Britain, 
nnder  tke  eariy  emperors.  Wlien  Roose  gave  op 
the  ideo  of  sabdaing  Gcnaany,  tke  natiooa  west  of 
tke  Rhine,  especially  tkooe  of  Gcnnanic  origin,  be- 
gan to  feel  a  hope  of  aetting  tkcauelTea  free.  Tke 
dril  wan  afforded  an  opportnni^  fcr  tke  attcnpt, 
and  the  oppressions  of  tke  impend  legates  frunisk- 
ed  the  proTooOioa.  It  waa  ont  of  sock  an  act  of 
oppression  that  tke  rebelliea  of  Civilis  sprang.* 

Jnlius  Panhis  and  Claadina  Cirilis  were  brotkezsf 
of  the  BaUrian  royal  lace,  and  excelled  all  their 
nation  in  perMnal  aceompUakmenta.  On  a  ^Ise 
charge  of  tieason,  Nen>'8  legate,  Fonteins  Capito, 
put  Juliaa  Panlns  to  deatk,  a.  n.  67  or  68,aad sent 
Civilis  in  chains  to  Nero  at  Room:,  where  ke  was 
heard  and  acquitted  by  Qalba.  He  waaafterwaris 
piefect  of  a  cohort,  bat  nnder  Vitellius  ke  became 
an  object  of  sospicion  to  tke  aimy,  who  demanded 
hb  punishment.  (Compare  Tac  £fnl  L  59.)  He 
escaped  the  danger,  bat  ke  did  not  forget  tke  af- 
front. He  tlMN^t  of  Hannibal  and  S^torina,  like 
whom  he  had  lost  an  eye ;  and,  being  coidowed,  says 
Tadtns,  with  greater  mental  power  than  is  conunon 
among  barbarians,  he  began  tke  execution  of  his 
tchemea  of  enmity  to  Rome  imder  the  pretence  of 
sapporting  the  cause  of  Vespasian.  In  order  to 
understand  the  events  which  occarredat  this  period 
in  the  Geimanies  and  Gaul,  it  must  be  remembered 
that  the  legiona  of  Germany  were  Vitellius^B  own 
troops,  who  had  called  him  to  the  pnrple,  and  who 
remained  steadfrtst  to  his  canse  to  the  rery  lact. 
The  legates,  on  the  other  hand,  «nrly  chose  the  side 
of  Vespasian,  and  it  was  not  without  reason  that 
tkey  were  accoaed  by  their  soldiers  of  treasonable 


*  In  the  following  narratiye  it  is  neceaiary  to 
bear  in  mind  the  distinction  between  Gennoary,  pro- 
perly so  called,  and  the  two  Gallic  provincea  on  the 
left  bank  of  the  Rhine,  which,  from  their  popula- 
tion being  chiefly  of  Germanic  origin,  were  called 
the  Germames  (Geimania  Inferior,  and  Genuania 
Superior).  The  scene  of  the  war  with  Civilis  waa 
on  the  left  bank  of  the  Rhine,  and  chiefly  in  Ger* 
mania  Inferior. 

t  TacitDB  (/fuC  i.  59)  also  calls  Civilis  Julius, 
and  so  do  other  writers.  (Plut.  ETX)t.  25,  p.  770 ; 
where,  however,  Julias  Tutor  is  possibly  meant; 
Frontin.  Strut,  iv.  3.  §  U.) 


CIVILIS. 
connivance  at  the  progress  of  the  insurrection  on  the 
Rhine.  (See  especially  Tacit  HisL  \y,  27.)  Thus 
Civ  ills  was  urged  by  a  letter  from  Antonius  Primus, 
and  by  a  personal  request  from  Hordeonius  Flaccus, 
to  prevent  the  Qerman  legions  from  marching  into 
Italy  to  the  support  of  VitelUns,  by  the  appearance 
of  a  Germanic  insjirjsection ;  an  appeanmoe  which 
Civilis  himself  resolved  to  convert  into  a  reality. 
His  designs  were  aided  by  an  edict  of  Vitellius, 
calling  for  a  levy  of  the  Batavians,  and  still  more 
by  the  harshness  with  which  the  command  was 
executed ;  for  feeble  old  men  were  compelled  to  pay 
for  exemption  from  service,  and  beauti&l  boys  were 
seized  for  the  vilest  purposes.  Irritated  by  these 
cruelties,  and  ui^ed  by  Civilis  and  his  confederates, 
the  Batavians  refused  the  levy  ;  and  Civilis  having, 
according  to  the  ancient  German  custom,  called  a 
solemn  meeting  at  night  in  a  sacred  grove,  easily 
bound  the  chiefs  of  the  Batavians  by  an  oath  to  re- 
volt. Messengers  were  sent  to  secure  the  assistance 
of  the  Canninefates,  another  Germanic  tribe,  living 
on  the  same  island,  and  others  to  try  the  fidelity  of 
the  Batavian  cohorts,  which  had  formerly  served  in 
Britain,  and  were  now  stationed  at  Magontiacum, 
as  a  part  of  the  Roman  army  on  the  Rhine.  The 
first  of  these  missions  was  completely  successful. 
The  Canninefiites  chose  Brinno  for  their  chief ;  and 
he,  having  joined  to  himself  the  Frisii,  a  nation  be- 
yond the  Rhine,  attacked  the  furthest  winter 
quarters  of  the  Romans,  and  compelled  them  to  re- 
tire firom  their  forU.  Upon  this,  Civilis,  still  dis- 
sembling, accused  the  prefects,  because  they  had 
deserted  the  camp,  and  dechued  that  with  his  single 
cohort  he  would  repress  the  revolt  of  the  Cannine- 
fates, while  the  rest  of  the  army  might  betake 
themselves  quietly  to  their  winter  quarters.  His 
treachery  was,  however,  seen  tbroagh,  and  he  found 
himself  compelled  openly  to  join  the  insurgents. 
At  the  head  of  the  Canninefates,  Frisii,  and  Batavi, 
he  engaged  the  Romans  on  the  bank  of  the  Rhine. 
In  the  midst  of  the  battle,  a  cohort  of  the  Tungri  de- 
serted to  Civilis,  and  decided  the  battle  on  the  knd; 
while  the  Roman  fleet,  which  had  been  collected  on 
the  river  to  co-operate  with  the  legions,  was  carried 
over  to  the  German  bank  by  the  rowers,  many 
of  whom  were  Batavians,  who  overpowered  the 
pilots  and  centurions.  Civilis  followed  up  his  vic- 
tory by  sending  messengers  through  the  two  Ger- 
nianies  and  the  provinces  of  Gaal,  urging  the  peo- 
ple to  rebellion  ;  and  aimed  at  the  kingdom  of  the 
Germanics  and  Gauls.  Hordeonius  Flaccus,  the 
governor  of  the  Germanies,  who  had  secretly  en- 
couraged the  first  efforts  of  Civilis,  now  ordered  his 
legate,  Mummius  Lupercus,  to  march  against  the 
enemy.  Civilis  gave  him  battle ;  and  Lupercus 
was  immediately  deserted  by  an  ala  of  Batavians ; 
the  rest  of  the  auxiliaries  fled  ;  and  the  legionary 
soldiers  were  obliged  to  retreat  into  Vetera  Castra, 
the  great  station  which  Augustus  had  formed  on 
the  left  bank  of  the  Rhine,  as  the  head  quarters  for 
operations  against  Germany.  About  the  same  time 
some  veteran  cohorts  of  Batavians  and  Cannine- 
fates, who  were  on  their  march  into  Italy  by  the 
order  of  Vitellius,  were  induced  by  the  emissaries 
of  Civilis  to  mutiny  and  to  march  back  into  lower 
Germany,  in  order  to  join  Civilis,  which  they  were 
enabled  to  effect  by  the  indecision  of  Hordeonius 
Flaccus  ;  defeating,  on  their  way,  the  forces  of 
Herennius  Gallus,  who  was  stationed  at  Bonn,  and 
who  was  forced  by  his  soldiers  to  resist  their 
march.     Civilis  was  now  at  the  head  of  a  complete 


CIVILIS. 


759 


army  ;  but,  being  still  unwilling  to  commit  himself 
to  an  open  contest  with  the  Roman  power,  ha 
caused  his  followers  to  take  the  oath  to  Vespasian, 
and  sent  envoys  to  the  two  legions  which,  as  above 
related,  had  taken  refuge  in  Vetera  Castra,  to  in- 
duce them  to  take  the  same  oath.  Enraged  at 
their  refusal,  he  called  to  arms  the  whole  nation  of 
the  Batavi,  who  were  joined  by  the  Bructeri  and 
Teucteri,  while  emissaries  were  sent  into  Germany 
to  rouse  the  people.  The  Roman  legates,  Mummius 
Lupercus  and  Numisius  Rufus,  strengthened  the 
fortifications  of  Vetera  Castra.  Civilis  marched 
down  both  banks  of  the  Rhine,  having  ships  also 
on  the  river,  and  blockaded  the  camp,  after  a  fruit- 
less attempt  to  storm  it.  The  operations  of  Hor- 
deonius Flaccus  were  retarded  by  his  weakness,  his 
anxiety  to  serve  Vespasian,  and  the  miBtmst  of  his 
soldiers,  to  whom  this  inclination  was  no  secret; 
and  he  was  at  last  compelled  to  p:ive  up  the  com- 
mand to  Dillius  Vocula.  The  dissensions  at  this 
period  in  the  Roman  camp  are  described  elsewhere. 
[HoRDsoNius  Flaccus;  Hbrxnnius  Gallus  ; 
Dillius  Vocula.]  Civilis,  in  the  meantime, 
having  been  joined  by  hirge  forces  from  all  Germany, 
proceeded  to  harass  the  tribes  of  Gaul  west  of  the 
Mosa,  even  as  fiir  as  the  Menapii  and  Morini,  on 
the  sea  shore,  in  order  to  shake  their  fidelity  to  the 
Romans.  His  efforts  were  more  especially  directed 
against  the  Treviri  and  the  Ubii.  The  Ubii  wero 
firm  in  their  &ith,  and  suffered  severely  in  conse- 
quence. He  then  pressed  on  the  sieoe  of  Vetera 
Castra,  and,  yielding  to  the  ardour  of  nis  new  allies 
beyond  the  Rhine,  tried  again  to  storm  it  The 
effort  fiuled,  and  he  had  recourse  to  attempts  to 
tamper  with  the  besieged  soldiery. 

These  events  occurred  towards  the  end  of  A.  d. 
69,  before  the  battle  of  Cremona,  which  decided  the 
victory  of  Vespasian  over  Vitellius.  [Vbspasianus.] 
When  the  news  of  that  battle  reached  the  Roman 
army  on  the  Rhine,  Alpinus  Mo.stanus  was  sent 
to  Civilis  to  summon  him  to  lay  down  his  arms, 
since  his  professed  object  was  now  accomplished. 
The  only  result  of  this  mission  was,  that  Civilis 
sowed  the  seeds  of  disaffection  in  the  envoy ^s  mind. 
Civilis  now  sent  against  Vocula  his  veteran  cohorts 
and  the  bravest  of  the  Germans,  under  the  com- 
mand of  Julius  Maximus,  and  Claudius  Victor,  his 
sister^s  son,  who,  having  taken  on  their  march  the 
winter  quarters  of  an  auxiliary  ula^  at  Ascibui^uni, 
fell  suddenly  upon  the  camp  of  Vocula,  which  was 
only  saved  by  the  arrival  oi  unexpected  aid.  Civi- 
lis and  Vocula  are  both  blamed  by  Tacitus,  the 
former  for  not  sending  a  sufficient  force,  the  latter 
for  neglecting  to  fpllow  up  his  victory.  Civilis  now 
attempted  to  gain  over  the  legions  who  were  be- 
sieged in  Vetera  Castra,  by  pretending  that  he  had 
conquered  VocuUi,  but  one  of  the  captives  whom  he 
paraded  before  the  walls  for  this  purpose,  shouted 
out  and  revealed  the  truth,  his  credit,  as  Tacitus 
observes,  being  the  more  established  by  the  fiict, 
that  he  was  stabbed  to  death  by  the  Germans  on 
the  spot.  Shortly  afterwards,  VocuU  marched  up 
to  the  relief  of  Vetera  Castra,  and  defeated  Civilis, 
but  again  neglected  to  follow  up  his  victory,  most 
probiibly  from  design.  [Vocula.]  Civilis  soon 
again  reduced  the  Romans  to  great  want  of  provi- 
sions, and  forced  them  to  retire  to  Gelduba,  and 
thence  to  Novesium,  while  he  again  invested  Ve- 
tera Castra,  and  took  Gelduba.  The  Romans,  pa- 
ralyzed by  new  dissensions  [Hordkonius  Flao 
cus;  Vocula])  suffered  another  defeat  from  Civi- 


768 


CITHAERON. 


Muller,  where  the  name  is  also  written  Cespnu 
keA  CSspiuM.) 

No  persons  of  this  name,  howerer,  occur  till 
the  very  end  of  the  repnhlic.  The  only  cognomen 
of  the  gens  is  Labvus  :  for  those  whose  sumame 
u  not  mentioned,  see  CiSPiua. 

Cl'SPIUS.  1.  M.  CispiDS,  tribune  of  the 
plebs,  B.  c.  57,  the  year  in  which  Cicero  was  re- 
called from  banishment,  took  an  active  part  in  Ci- 
cero^B  farour.  The  fiither  and  brother  of  Cispius 
also  exerted  themselves  to  obtain  Cicero's  recall, 
although  he  had  had  in  former  times  a  law-sait 
with  the  fiimily.  On  one  occasion  the  life  of  Cis- 
pius was  in  dsunger  through  his  support  of  Cicero ; 
he  was  attacked  by  the  mob  of  Clodius,  and  driven 
out  of  the  fomm.  In  return  for  these  services 
Cicero  defended  Cispius  when  he  was  accused  of 
bribery  {amhiUi9\  but  was  unable  to  obtain  a  ver- 
dict in  his  favour.  (Cic.  pro.  Plane.  81,  post  red, 
in  Sen,  8,  pro  Seat,  85.) 

2.  L.  CiSPTOS,  one  of  Caesar's  officers  in  the 
African  war,  commanded  part  of  the  fleet.  (Hirt 
B,  J/r.  62,  67.)  He  is  perhaps  the  same  as  the 
Cispius  Laevus,  whom  Plancus  menUons  in  a  letter 
to  Cicero  in  B.C.  43.  (Cic.  ad  Fam.  x.  21.) 

3.  Cispius,  a  debtor  of  Cicero's.  (Cic.  ad  AtL 
zii.  24,  xiiL  33.)  Whether  he  is  the  same  as 
either  of  the  preceding,  is  uncertain. 

CISSEUS  {KuTffws),  a  king  in  Thrace,  and 
father  of  Theano  or,  according  to  others,  of  Hecabe. 
(Hom.  11.  vi.  295,  xi.  223 ;  Eurip.  Hec  3 ;  Hygin. 
Fab.  91 ;  Virg.  Aen.  vil  720;  Serv.  ad  Am.  v.  635.) 
There  are  two  other  mythical  beings  of  the  name 
of  Cisseus.  (Apollod.  ii.  I.  §  6 ;  Virg.  Aen.  x. 
317.)  [L.S.] 

CrSSIDAS  (Kfira-ISa;),  a  Syracnsan,  command- 
ed the  body  of  auxiliaries  which  Dionysius  I.  sent, 
for  the  second  time,  to  the  aid  of  Sparta,  (b.  c. 
367.)  He  assisted  Archidamus  in  his  successful 
attack  on  Caryae,  and  in  his  expedition  against 
Arcadia  in  the  same  year.  But  during  the  cam- 
paign in  Arcadia  he  left  him,  as  the  period  fixed 
for  his  stay  by  Dionysius  had  now  expired.  On 
his  march  towards  Laconia  he  was  intercepted  by  a 
body  of  Messenians,  and  was  obliged  to  send  to 
Archidamus  for  assistance.  The  prince  having 
joined  him  with  his  forces,  they  changed  their 
route,  but  were  again  intercepted  by  the  combined 
troops  of  the  Arcadians  and  Argives.  The  result 
was,  the  defeat  of  the  latter  in  that  which  has 
Ijeen  called  the  "Tearless  Battle."  (Xen.Heli.  vii. 
1 .  §§  28-32 ;  see  p.  267,  b.)  [E.  E.l 

CITE'RIUS  SIDO'NIUS,  the  author  of  an 
epigram  on  three  shepherds,  which  has  no  poetical 
merits,  and  is  only  remarkable  for  iu  quaintnees. 
It  is  printed  in  Wemsdorff's  Fottae  Latmi  Mi- 
none  (vol.  ii.  p.  215),  and  in  the  Anthologia  Latma 
(ii.  Bp.  267,  ed.  Burmann,  Bp.  253,  ed.  Meyer). 
Iu  author  appears  to  be  the  same  as  the  Ci- 
terins,  one  of  the  professors  at  Bonrdeaux,  and 
the  friend  of  Ausonius,  commemorated  in  a  poem 
of  the  hitter.  {Prof.  Burdig.  xiii.)  We  learn 
from  Ausonius  that  Citerius  was  bom  at  Syracuse, 
in  Sicily,  and  was  a  grammarian  and  a  poet.  In 
his  hyperbolical  panegyric,  Ausonius  compares  him 
to  Aristarchus  and  Zenodotus,  and  says  that  his 
poems,  written  at  an  early  age,  were  superior  to 
those  of  Simonides.  Citerius  afterwards  settled  at 
Bourdeaux,  married  a  rich  and  noble  wife,  bat  died 
without  leaving  any  children. 

CITHAERON  {Kidaiptiv)^  a  mythical  king  in 


CIVILIS. 

Boeotia,  from  whom  mount  Citbaeron  was  belieted 
to  have  derived  its  name.  Once  when  Hera  waa 
angry  with  Zeus,  Cithaeron  advised  the  latter  to 
take  into  his  chariot  a  wooden  statue  and  dress  it 
up  so  as  to  make  it  resemble  Plataea,  the  daughter 
of  Asopus.  Zeui  followed  his  counsel,  and  as  he 
was  riding  along  with  his  pretended  bride.  Hen, 
overcome  by  her  jealousy,  ran  up  to  him,  tore  the 
covering  from  the  suspected  bride,  and  on  discover- 
ing that  it  was  a  statue,  became  reconciled  to 
Zeus.  (Pans.  ix.  1.  $  2,  3.  §  1  )  Respecting 
the  festival  of  the  Daedahi,  celebrated  to  com- 
memorate this  event,  see  Did,  of  Ante,  v.  [L.  S.] 
CrVICA  CEREA'LIS.  [Ckrkalis.] 
CI  VI'LIS,  CLAU'DIUS,  was  the  leader  of  the 
Batavi  in  their  revolt  from  Rome,  ▲.  d.  69-70. 
The  Batavi  were  a  people  of  Germanic  origin,  who 
had  left  the  nation  of  the  Catti,  of  which  they 
were  a  part,  and  had  settled  in  and  about  the  island 
which  is  formed  by  the  mouths  of  the  Rhenus 
(Rhine)  and  Mosa  (Maas).  The  important  posi- 
tion which  they  occupied  led  the  Romans  to  ciilti- 
vate  their  friendship,  and  they  rendered  good  se> 
vice  to  Rome  in  the  wars  in  Germany  and  Britain, 
under  the  early  emperors.  When  Rome  gave  up 
the  idea  of  subduing  Germany,  the  nations  west  of 
the  Rhine,  especially  those  of  Germanic  origin,  be- 
gan to  feel  a  hope  of  setting  themselves  free.  The 
civil  wars  afforded  an  opportunity  for  the  attempt, 
and  the  oppressions  of  ^e  imperial  l^ates  fiimi^- 
ed  the  provocation.  It  was  out  of  such  an  act  of 
oppression  that  the  rebellion  of  Civilis  sprung.* 

Julius  Paulus  and  Claudius  Civilis  were  brothersf 
of  the  Batavian  royal  race,  and  excelled  all  their 
nation  in  personal  accomplishments.  On  a  &lse 
charge  of  treason,  Nero's  legate,  Fonteius  Capito, 
put  Julius  Paulus  to  death,  ▲.  n.  67  or  68,  and  sent 
Civilis  in  chains  to  Nero  at  Rome,  where  he  was 
heard  and  acquitted  by  Galba.  He  was  afterwards 
prefect  of  a  cohort,  but  under  Vitellius  he  became 
an  object  of  suspicion  to  the  army,  who  demanded 
his  punishment  (Compare  Tac  Hist.  i.  69.)  He 
escaped  the  danger,  but  he  did  not  foiget  the  af- 
front. He  thought  of  Hannibal  and  Sertorius,  like 
whom  he  had  lost  an  eye ;  and,  being  endowed,  says 
Tadtus,  with  greater  mental  power  than  is  common 
among  barbarians,  he  began  the  execution  of  his 
schemes  of  enmity  to  Rome  under  the  pretence  of 
supporting  the  cause  of  Vespasian.  In  order  to 
understand  the  events  which  occurred  at  this  period 
in  the  Germanies  and  Gaul,  it  must  be  remembered 
that  the  legions  of  Germany  were  Vitellius*s  own 
troops,  who  had  called  him  to  the  purple,  and  who 
remained  steadfast  to  his  cause  to  the  very  la*t. 
The  legates,  on  the  other  hand,  early  chose  the  side 
of  Vespasian,  and  it  was  not  without  reason  that 
they  were  accused  by  their  soldiers  of  treasonaiUe 


*  In  the  following  narrative  it  is  necessary  to 
bear  in  mind  the  distinction  between  Germany^  pro- 
perly so  called,  and  the  two  Gallic  provinces  on  the 
left  bank  of  the  Rhine,  which,  from  their  popula- 
tion being  chiefly  of  Germanic  origin,  were  called 
the  Germanies  (Germania  Inferior,  and  Gerroania 
Superior).  The  scene  of  the  war  with  Civilis  was 
on  the  left  bank  of  the  Rhine,  and  chiefly  in  Ger- 
mania Inferior. 

t  Tacitus  {HisL  i.  59)  also  calls  Civilis  Julius, 
and  so  do  other  writers.  (Plut.  Erot.  25,  p.  770 ; 
where,  however,  Julius  Tutor  is  possibly  meant; 
Frontin.  Strat.  i v.  3.  §  14.) 


CIVILIS. 
cfmnivaace  at  the  progress  of  the  insnrrection  on  the 
Rhine.  (See  especially  Tacit  HiaL  iv.  27.)  Thus 
Civilis  was  urged  by  a  letter  ftom  Antonius  Primus, 
aud  by  a  personal  request  from  Hordeonius  Flaccus, 
to  prevent  the  German  l^ons  from  marching  into 
Italy  to  the  support  of  Vitellius,  by  the  appearance 
of  a  Germanic  insjuxection ;  an  appearance  which 
Civilis  himself  resolved  to  convert  into  a  reality. 
His  designs  were  aided  by  an  edict  of  Vitellius, 
calling  for  a  levy  of  the  Batavians,  and  still  more 
by  the  harshness  with  which  the  conmiand  was 
executed ;  for  feeble  old  men  were  compelled  to  pay 
for  exemption  from  service,  and  beauti^  boys  were 
seized  for  the  vilest  purposes.  Irritated  by  these 
cruelties,  and  urged  by  Civilis  and  his  confederates, 
the  Batavians  refused  the  levy  ;  and  Civilis  having, 
according  to  the  ancient  German  custom,  called  a 
solemn  meeting  at  night  in  a  sacred  grove,  easily 
bound  the  chiefs  of  the  Batavians  by  an  oath  to  re- 
volL  Messengers  were  sent  to  secure  the  assistance 
of  the  Canninefates,  another  Germanic  tribe,  living 
on  the  same  island,  and  others  to  try  the  fidelity  of 
the  Batavian  cohorts,  which  had  formerly  served  in 
Britain,  and  were  now  stationed  at  Magontiacum, 
as  a  part  of  the  Roman  army  on  the  Rhine.  The 
first  of  these  missions  was  completely  successful. 
The  Canninefiites  chose  Brinno  for  their  chief ;  and 
he,  having  joined  to  himself  the  Frisii,  a  nation  be- 
yond the  Rhine,  attacked  the  furthest  winter 
quarters  of  the  Romans,  and  compelled  them  to  re- 
tire from  their  forts.  Upon  this,  Civilis,  still  dis- 
sembling, accused  the  prefects,  because  they  had 
deserted  the  camp,  and  declared  that  with  his  single 
cohort  he  would  repress  the  revolt  of  the  Cannine- 
fiites,  while  the  rest  of  the  army  might  betake 
themselves  quietly  to  their  winter  quarters.  His 
treachery  was,  however,  seen  through,  and  he  found 
himself  compelled  openly  to  join  the  insurgents. 
At  the  head  of  the  Canninefates,  Frisii,  and  Batavi, 
he  engaged  the  Romans  on  the  bank  of  the  Rhine. 
In  the  midst  of  the  battle,  a  cohort  of  the  Tungri  de- 
serted to  Civilis,  and  decided  the  battle  on  the  knd; 
while  the  Roman  fleet,  which  had  been  collected  on 
the  river  to  co-operate  with  the  legions,  was  carried 
over  to  the  German  bank  by  the  rowers,  many 
of  whom  were  Batavians,  who  overpowered  the 
pilots  and  centurions.  Civilis  followed  up  his  vic- 
tory by  sending  messengers  through  the  two  Ger- 
raanies  and  the  provinces  of  Gaul,  urging  the  peo- 
ple to  rebellion  ;  and  aimed  at  the  kingdom  of  the 
Germanics  and  Gauls.  Hordeonius  Flaccus,  the 
governor  of  the  Germanies,  who  had  secretly  en- 
couraged the  first  efforts  of  Civilis,  now  ordered  his 
legate,  Mummius  Lupercus,  to  nuirch  against  the 
enemy.  Civilis  gave  him  battle;  and  Lupercus 
was  immediately  deserted  by  an  aJa  of  Batavians ; 
the  rest  of  the  auxiliaries  fled ;  and  the  legionary 
soldiers  were  obliged  to  retreat  into  Vetera  Castm, 
the  great  station  which  Augustus  had  formed  on 
the  left  bank  of  the  Rhine,  as  the  head  quarters  for 
operations  against  Germany.  About  the  same  time 
some  veteran  cohorts  of  Batavians  and  Canniue- 
fjEites,  who  were  on  their  march  into  Italy  by  the 
order  of  Vitellius,  were  induced  by  the  emissaries 
of  Civilis  to  mutiny  and  to  march  back  into  lower 
Germany,  in  order  to  join  Civilis,  which  they  were 
enabled  to  effect  by  the  indecision  of  Hordeonius 
Flaccus  ;  defeating,  on  their  way,  the  forces  of 
Herennius  Gallus,  who  was  stationed  at  Bonn,  and 
who  was  forced  by  his  soldiers  to  resist  their 
march.     Civilis  was  now  at  the  head  of  a  complete 


CIVILIS. 


76.9 


army  ;  but,  being  still  unwilling  to  commit  himself 
to  an  open  contest  with  the  Roman  power,  he 
caused  his  followers  to  take  the  oath  to  Vespasian, 
and  sent  envoys  to  the  two  legions  which,  as  above 
rehited,  had  taken  refuge  in  Vetera  Castra,  to  in- 
duce them  to  take  the  eame  oath.  Enraged  at 
their  refusal,  he  called  to  arms  the  whole  nation  of 
the  Batavi,  who  were  joined  by  the  Bructeri  and 
Teucteri,  while  emissaries  were  sent  into  Germany 
to  rouse  the  people.  The  Roman  legates,  Mummiiia 
Lupercus  and  Numisius  Rufus,  strengthened  the 
fortifications  of  Vetera  Castra.  Civilis  marched 
down  both  banks  of  the  Rhine,  having  ships  also 
on  the  river,  and  blockaded  the  camp,  after  a  fruit- 
less attempt  to  storm  it.  The  operations  of  Hor- 
deonius Flaccus  were  retarded  by  his  weakness,  his 
anxiety  to  serve  Vespasian,  and  the  mistrust  of  his 
soldiers,  to  whom  this  inclination  was  no  secret; 
and  he  was  at  last  compelled  to  give  up  the  com- 
mand to  Dillius  Vocula.  The  dissensions  at  this 
period  in  the  Roman  camp  are  described  elsewhere. 
[H0RDBONIU8  Flaccua;  Hbrxnniub  Gallus  ; 
Dillius  Vocula.]  Civilis,  in  the  meantime, 
having  been  joined  by  large  forces  from  all  Germany, 
proceeded  to  harass  the  tribes  of  Gaul  west  of  the 
Mosa,  even  as  fiir  as  the  Menapii  and  Morini,  on 
the  sea  shore,  in  order  to  shake  their  fidelity  to  the 
Romans.  His  efforts  were  more  especially  directed 
against  the  Treviri  and  the  Ubii.  The  Ubii  were 
firm  in  their  £uth,  and  suffered  severely  in  conse- 
quence. He  then  pressed  on  the  siege  of  Vetera 
Castra,  and,  yielding  to  the  ardour  of  his  new  allies 
beyond  the  Rhine,  tried  again  to  storm  it  The 
effort  failed,  and  he  had  recourse  to  attempts  to 
tamper  with  the  besiejged  soldiery. 

These  events  occurred  towards  the  end  of  a.  d. 
69,  before  the  battle  of  Cremona,  which  decided  the 
victory  of  Vespasian  over  Vitellius.  [Vbspasianub.] 
When  the  news  of  that  battle  reached  the  Roman 
army  on  the  Rhine,  Alpinus  Montanur  was  sent 
to  Civilis  to  summon  him  to  lay  down  his  arms, 
since  his  professed  object  was  now  accomplished. 
The  only  result  of  this  mission  was,  that  Civilis 
sowed  the  seeds  of  disaffection  in  the  envoy *s  mind. 
Civilis  now  sent  against  Vocula  his  veteran  cohorts 
and  the  bravest  of  the  Germans,  under  the  com- 
mand of  Julius  Maximus,  and  Claudius  Victor,  his 
sister^s  son,  who,  having  taken  on  their  march  the 
winter  quarters  of  an  auxiliary  ala^  at  Asciburgium, 
fell  suddenly  upon  the  camp  of  VocuU,  which  was 
only  saved  by  the  arrival  01  unexpected  aid.  Civi- 
lis and  Vocula  are  both  blamed  by  Tacitus,  the 
former  for  not  sending  a  sufliicient  force,  the  latter 
for  neglecting  to  fallow  up  his  victory.  Civilis  now 
attempted  to  gain  over  the  legions  who  were  be- 
sieged in  Vetera  Castra,  by  pretending  that  he  had 
conquered  Vocula,  but  one  of  the  captives  whom  he 
paraded  before  the  walls  for  this  purpose,  shouted 
out  and  revealed  the  truth,  his  credit,  as  Tacitus 
observes,  being  the  more  established  by  the  fiict, 
that  he  was  stabbed  to  death  by  the  Germans  on 
the  spot.  Shortly  afterwards,  Yocuhi  marched  up 
to  the  relief  of  Vetera  Castra,  and  defeated  Civilis, 
but  again  neglected  to  follow  up  his  victory,  most 
probably  from  design.  [Vocula.]  Civilis  soon 
again  reduced  the  Romans  to  great  want  of  provi- 
sions, and  forced  them  to  retire  to  Gelduba,  and 
thence  to  Novesium,  while  he  again  invested  Ve- 
tera Castra,  and  took  Gelduba.  The  Romans,  pa- 
ralyzed by  new  dissensions  [Hordkonius  Flao 
cus;  Vocula])  suffered  another  defeat  from  Civi* 


760 


CIVILIS. 


Ub  ;  but  some  of  them,  nllyiog  under  Voculu,  re- 
took Magontiacum. 

At  the  b^inning  of  the  new  year  (a,  d.  70), 
the  war  assumed  a  liesh  and  more  formidable  cha- 
racter. The  news  of  the  death  of  Vitellias  exas- 
perated the  Roman  soldiers,  encouraged  the  insur- 
gents, and  shook  the  fidelity  of  the  Gauls ;  while 
a  rumour  was  moreover  circufaited  that  the  winter 
quarten  of  the  Moesian  and  Pannonian  legions  were 
berieged  by  the  Dacians  and  Sarmatians;  and 
above  all  the  burning  of  the  Capitol  was  esteemed 
an  omen  of  the  approaching  end  of  the  Roman  em- 
pire. Civilis,  whose  last  remnant  of  dissimulation 
was  necessarily  torn  away  by  the  death  of  Vitel- 
lius,  gave  his  undivided  energies  to  the  war,  and 
was  joined  by  Classicus  and  Julius  Tutor,  who  at 
length  gained  over  the  army  of  VocuUl  [Classi- 
cus; Tutob;  Sabin  us.]  The  besieged  legions  at 
Vetera  Castn  could  now  hold  oat  no  longer;  they 
capitulated  to  Civilis,  and  took  the  oath  to  Ike  em- 
pin  <^  tke  GomUs  (in  verba  GaiUanim)^  but  as  they 
marched  away,  they  were  all  put  to  death  by  the 
Germans,  probably  not  without  the  connivance  of 
CiTilis.  That  chieftain,  having  at  length  performed 
his  TOW  of  enmity  to  the  Romans,  now  cut  off  his 
hair  which,  according  to  the  custom  of  the  Germans, 
he  had  suffered  to  grow  since  the  beginning  of  his 
enterprise.  (Tac  Germ,  31.)  Neither  Civilis  nor 
any  others  of  the  Balavians  took  the  oath  in  verba 
Galliai'utn,  which  was  the  watchword  of  Classicus 
and  Tutor,  for  they  trusted  that,  after  having  dis- 
posed of  the  Romans,  they  should  be  able  to  over- 
power their  Gallic  allies.  Civilis  and  Ckssicus  now 
destroyed  all  the  Roman  winter  camps,  except 
those  at  Magontiacum  and  Vindonissa.  The  Ger- 
mans demanded  the  destruction  of  Colonia  Agrip- 
pinensis,  but  it  was  at  length  spared,  chiefly  through 
the  gratitude  of  Civilis,  whose  son  had  been  kept 
in  safety  there  since  the  beginning  of  the  war. 
Civilis  now  gamed  over  several  neighbourmg  states. 
lie  was  opposed  by  his  old  enemy  Claudius  Labeo, 
at  the  head  of  an  irregular  force  of  Betasii,  Tungri, 
and  Nervii ;  and,  by  a  daring  act  of  courage,  he 
not  only  decided  the  victory,  but  gained  the  i^iance 
of  the  Tungri  and  the  other  tribes.  The  attempt, 
however,  to  unite  all  Gaul  in  the  revolt  completely 
fiuled,  the  Treviri  and  the  Lingones  being  the  only 
people  who  joined  the  insuigents.     [Sabinus.] 

The  reports  of  these  events  wliich  were  carried 
to  Rome  had  at  length  roused  Mudanus,  who  now 
sent  an  immense  army  to  the  Rhine,  under  Petilios 
Cerealis  and  Annius  Gallus  [Cbrkalis;  Gallus.] 
The  insuigents  were  divided  among  themselves, 
Civilis  was  busy  among  the  Belgae,  trying  to  cni^ 
Claudius  Labeo;  C]as8ic^s  was  quietly  enjoying 
his  new  empire;  while  Tutor  neglected  the  im- 
portant duty,  which  had  been  assigned  to  him*  of 
guarding  the  Upper  Rhine  and  the  passes  of  the 
Alps.  Cerealis  had  therefore  little  difficulty  in 
overcoming  the  Treviri  and  regaining  their  capital. 
[Tutor  ;  Valxntinus.]  While  he  was  stationed 
there  be  received  a  letter  from  Civilis  and  Classi- 
cus, informing  him  that  Vespasian  was  dead,  and 
offering  him  the  empire  of  the  Gauls.  Civilis  now 
wished  to  wait  for  succours  firom  beyond  the  Rhine, 
but  the  opinion  of  Tutor  and  Ckissicus  prevailed, 
and  a  battle  was  fought  on  the  Mosella  in  wliich 
the  Romans,  though  at  first 'almost  beaten,  gained 
a  complete  victory,  and  destroyed  the  enemy^s 
camp.  Colonia  Agrippinensis  now  came  over  to 
(he  Romans ;  but  CjvUis  and  ClftssicuB  stffl  made  a 


CLARITS. 

Imve  stand.  The  Cannine&tes  destroyed  th« 
greater  part  of  a  Roman  ^eet,  and  defeated  a  body 
of  the  Nervii,  who,  after  submitting  to  Fabins 
PriscuB,  the  Roman  legate,  had  of  their  own  accord 
attacked  their  former  allies.  Having  renewed  his 
anny  from  Germany,  Civilis  encamped  at  Vetera 
Castra,  whither  Cerealis  also  marched  with  increased 
forces,  both  leaders  being  eager  for  a  decisive  battle. 
It  was  soon  fought,  and  Cerealis  gained  the  victory 
by  the  treachery  of  a  Batavian ;  but,  as  the  Ro- 
mans had  no  fleet,  the  Germans  escaped  across  the 
Rhine.  Here  Civilis  was  joined  by  reinforcements 
from  the  Chauci ;  and,  after  making,  with  Verax, 
Classicus,  and  Tutor,  one  more  efl^rt  which  was 
partially  successful,  to  hold  his  ground  in  the  island 
of  the  Batavi^  he  was  again  defeated  by  Cerealis, 
and  driven  back  across  the  Rhine.  Emissaries 
were  sent  by  Cerealis  to  make  private  offen  of 
peace  to  the  Batavians,  and  of  pardon  to  Civilis, 
who  found  that  he  had  no  alternative  but  to  sur- 
render. He  obtained  an  interview  with  Cerealis 
on  a  bridge  of  the  river  Vahalis.  The  Hislory  of 
Tacitus  breaks  off  suddenly  just  after  the  com- 
mencement of  his  speech.  (Tac.  Hitt,  iv.  12-37, 
64-79,  V.  14-26.  Joseph.  BdL  Jud,  viL  4.  §  2; 
Dion  Cass.  IxvL  ».)  [P.  a] 

CLANIS,  the  name  of  two  mythical  beingSb 
(Ov.  Met,  V.  140,  xii.  879.)  [L.  S.) 

CLARA,  DI'DIA,  daughter  of  the  emperor 
Didius  Julianus  and  his  wife  Manila  Scantilla. 
She  was  married  to  Cornelius  Repentinos,  who  was 
appointed  praefectus  urbi  in  the  room  of  Flavins 
Snlpidanus;  she  received  the  title  of  Augusta  upon 
her  &ther*s  accession,  and  was  depriv«t  of  it  at 
his  death.  Her  efiigy  appean  upon  coins,  but 
these  are  of  great  rarity.  (Spartian.  JuHan.  3,  8 ; 
Eckhel,  vol  viL  p.  151.)  [W.  R.] 


CLAHlUS  (KA<£pto5),  a  surname  of  Apollo* 
derived  from  his  celebrated  temple  at  Claros  in 
Asia  Minor,  which  had  been  founded  by  Manto, 
the  daughter  of  Teiresias,  who,  after  the  conqueat 
of  her  native  city  of  Thebes,  was  made  over  to  the 
Delphic  god,  and  was  then  sent  into  the  countij, 
where  subsequently  Colophon  was  built  by  the 
lonians.  (Paus.  vii.  3.  §  1,  ix.  33.  §  1 ;  Tadt. 
Ann,  ii  54 ;  Strab.  xiv.  p.  642 ;  Vii^g.  Aen.  iiL 
360 ;  comp.  MUller,  Dor,  ii.  2.  §  7.)  CUrius  also 
occun  as  a  surname  of  Zeus,  describing  him  as  the 
god  who  distributes  things  by  lot  (icKapos  or  lO^n- 
pos,  AesphyL  SuppL  360).  A  hill  near  Tegea  was 
sacred  to  ^us  under  this  name.  (Paus.  viii.  53. 
§  4.)  [L.  S.] 

CLARUSt  a  cognomen  of  a  noble  Roman  fer 
mily  in  the  second  century  of  the  Christian  aeia. 

1.  C.  Sbpticius  Clarus,  a  brother  of  No.  2, 
and  an  uncle  of  No.  8,  was  an  intimate  friend  of 
the  younger  Pliny,  who  dedicated  to  him  his 
EpisUes,  and  speaks  of  him  as  one  **qno  nihil 
verius,  nihil  simpUcius,  nihil  candidius,  nihil  fide- 
lius  noviU"  (Ep.  ii.  9.)  Several  of  Pliny's  Epis- 
tles are  addressed  to  him  (i.  1,  15,  viL  28,  viii.  1). 
Clarus  was  appointed  Praefectus  Praetorio  by  Ha- 
drian, but  removed  from  this  office  soon  afterwards. 


CLASSICUS. 

having,  like  most  of  Hadrian^B  other  friends,  in- 
curred his  suspicion.  (Spartian.  Hadr,  9,  11, 15.) 

2.  M.  Erucius  CLARas,  brother  of  the  prece- 
ding, is  spoken  of  bj  Pliny  {Ep.  ii.  9),  as  a  man 
of  honour,  integrity,  and  learning,  and  well  skilled 
in  pleading  causes.  He  is  probably  the  same  as 
the  Erucius  Clorus  who  took  and  burnt  Seleucein, 
in  conjunction  with  Julius  Alexander,  in  a.  d.  11 5 
(Dion  Cass.  Izviii.  80\  and  also  the  lame  as  the 
M.  Erucius  Clarus,  who  was  consul  sniFectns  with 
TL  Julius  Alexander,  in  ^  d.  117,  the  year  of 
Trajan^s  death. 

£  Sbx.  ERuauB  Clarus,  son  of  No.  2,  was 
also  a  friend  of  Pliny,  who  obtained  for  him  from 
Trajan  the  laiu$  ciavu$,  which  admitted  him  to  the 
senate,  subsequently  secured  the  quaestorship  for 
him,  and  writes  a  letter  to  his  friend  Apollinaris, 
requesting  his  assistance  in  canvassing  for  Erucius 
who  was  then  aspiring  to  the  tribunate.  (Plin.  Bp, 
ii.  9.)  A.  Gellius  speaks  of  him  as  a  contempo- 
rary, and  says  that  he  was  most  devoted  to  the 
study  of  ancient  liteiature  ;  we  also  learn  from  the 
same  author  that  he  was  pniefect  of  the  city,  and 
had  been  twice  consul.  (GelL  vi  6,  xiii.  17.)  The 
date  of  his  first  consulship  is  not  known,  but  we 
learn  from  Spartianus  {Secer,  1),  and  an  ancient 
inscription,  that  he  was  consul  a  second  time  in 
A.  D.  146,  with  Cn.  Gfaiudius  Severus.  One  of 
Pliny^s  Epistles  (i.  15),  is  addressed  to  him. 

4.  C.  Erucius  Clarus,  consul  in  a.  d.  170, 
with  M.  Cornelius  Cethegus  (Fast),  was  probably 
the  son  of  No.  3,  and  the  same  as  the  Praefectus 
Vigilum  mentioned  in  the  Digest.  (1.  tit  15.  s.  3. 
§2.) 

5.  G.  ( Juuur)  Erucius  Clarus,  probably  the 
son  of  No.  4,  was  consul  in  a.  d.  193,  with  Q. 
Sosins  Falco.  The  emperor  Commodus  had  deter- 
mined to  murder  both  consuls,  as  they  entered 
upon  their  office  on  the  Ist  of  January,  but  he  was 
himself  assassinated  on  the  preceding  day.  (Dion 
Cass.  Ixvii.  22  ;  Capitol.  PeHin.  15.)  After  the 
death  of  Niger,  who  had  been  one  of  the  claunants 
to  the  vacant  throne,  Severus  wished  Clarus  to 
turn  informer,  and  accuse  persons  fidsely  of  having 
assisted  Niger,  partly  with  the  view  of  destroying 
the  character  of  Clarus,  and  partly  that  the  well- 
known  integrity  of  Clarus  might  ^ve  an  appear- 
ance of  justice  to  the  unjust  judgments  that 
night  be  pronounced.  But  as  Ckrus  refused  to 
discharge  this  disgracefrd  office,  he  was  put  to 
death  by  Severus.  (Dion  Cass.  Ixziv.  9 ;  Spartian. 
Secer.  13.) 

CLA'SSICUS,  JULIUS,  a  Trevir,  was  prefect 
of  an  ofa  of  the  Treviri  in  Uie  Roman  army  on  the 
Rhine,  under  Vitellius,  a.  d.  69  (Tac  HuL  ii  14), 
and  afterwards  joined  Civilis  at  the  head  of  some 
of  the  Treviri  in  his  rebellion  against  the  Romans, 
A.  D.  70.  During  the  first  part  of  the  war  with 
Civilis,  the  Treviri,  like  the  rest  of  Gaul,  remained 
firm  to  the  Romans.  They  even  fortified  their 
Ixndera,  and  opposed  the  Germans  in  great  battles. 
(Tac  HImL  iv.  87.)  But  when  the  news  of  Vitel- 
Uus^s  death  reached  Gaul  (a.  d.  70),  there  arose  a 
rumour  that  the  chie&  of  Gaul  had  secretly  taken 
an  oath  to  avail  themselves  of  the  civil  discords  of 
Rome  for  the  recovery  of  their  independence. 
There  was,  however,  no  open  sign  of  rebellion  till 
after  the  death  of  Hordronius  Flaocus,  when 
messengers  began  to  pass  between  Civilis  and 
Classicus,  who  was  still  commanding  an  ala  of 
Trevirans  in  the  aimy  of  Vocula.    He  was  des- 


CLAUDIA. 


761 


cended  from  a  fiunily  of  royal  blood  and  of  renown 
both  in  peace  and  war,  and  through  his  anceston 
he  accounted  himself  tather  an  enemy  than  an  ally 
of  the  Roman  people.  His  conspiracy  was  shared 
by  Julius  Tutor,  a  Treviran,  and  Julius  Sabi- 
Nus,  a  Lingon.  They  met,  with  some  Trevirani 
and  a  few  Ubii  and  Tungri,  in  a  house  at  Colonia 
Agrippinensis;  and,  having  resolved  to  occupy  the 
passes  of  tlie  Alps,  to  seduce  the  Roman  legions, 
and  to  kill  the  legates,  they  sent  emissaries  to 
rouse  the  Gauls.  Vocula  was  warned  of  the  plot, 
but  did  not  feel  strong  enough  to  crush  it  He 
even  suffered  himself  to  be  enticed  by  the  conspi- 
rators to  leave  his  camp  at  Colonia  and  to  march 
against  Civilis,  who  was  besieging  Vetera  Castra. 
The  army  was  not  far  from  this  phu»,  when  Clas- 
sicus and  Tutor,  having  communicated  privately 
with  the  Germans,  drew  off  their  forces  and  formed 
a  separate  camp.  Vocula,  after  attempting  in  vain 
to  gain  them  back,  retired  to  Novesimn.  They 
followed  at  a  little  distance,  and  at  length 
persuaded  the  disaffected  soldiers  of  Vocda  to 
mutiny  against  him ;  and  in  the  midst  of  the  mu- 
tiny Classicus  sent  into  the  camp  a  deserter  named 
Acmilius  Longus,  who  murdered  Vocula.  Classi- 
cus then  entered  the  camp,  bearing  the  insignia  of 
a  Roman  emperor,  and  compelled  the  soldiers  to 
take  the  oath  to  ike  empire  of  Ocad  {pro  wuaeno 
OalluMrum).  The  command  was  now  divided  be- 
tween Classicus  and  Tutor;  and  Classicus  sent 
the  worst  disposed  of  the  captured  Roman  soldiers 
to  induce  the  legions  who  were  besieged  in  Vetera 
Castra  to  surrender  and  to  take  the  same  oath. 
The  further  progress  of  the  war  is  related  under 
Civilis.  The  last  mention  of  Classicus  is  when 
he  crossed  the  Rhine  with  Civilis  after  his  defeat 
by  Cerealis,  and  aided  him  in  his  last  effi>rt  in  the 
island  of  the  Bata^.  (Tac  Hist.  iv.  64—79,  t. 
19—22.)  [P.S.] 

CLAU'DIA.  1.  Five  of  this  name  were  daugh- 
ters of  App.  Claudius  Caecus,  censor  b.  a  312. 
[Claudius,  Stemma,  No.  10.)  It  is  rdated  of  one 
of  them,  that,  being  thronged  by  the  people  as  she 
was  returning  home  from  Sie  games,  she  expressed 
a  wish  that  her  brother  Publius  had  been  alive, 
that  he  nusht  again  lose  a  fleet,  and  lessen  the 
number  of  the  populace.  For  this  she  vras  fined  by 
the  plebeian  a^es,  &  a  246.  (Liv.  six. ;  Valer* 
Max.  viiL,  1.  §  4 ;  Sueton.  TUk  2 ;  GelL  x.  6.) 

2.  Claudli  Quinta  [Claudius,  Stemma,  No. 
18],  probably  the  sister  of  App.  Claudius  Pulcher 
[Claudius,  No.  17],  and  grand-daughter  of  App. 
Claudius  Caecus.  Her  fiune  is  connected  with  the 
story  of  the  trsnsportation  of  the  image  of  Cybele 
from  Pessinus  to  Rome.  The  vessel  conveying  the 
image  had  stuck  fiist  in  a  shallow  at  the  mouth  of 
the  Tiber.  The  soothsayers  announced  tha^  only 
a  chaste  woman  could  move  it.  Claudia,  who  had 
been  accused  of  incontinency,  stepped  forward  from 
among  the  matrons  who  had  accompanied  Sdpio  to 
Ostia  to  receive  the  image,  and  after  calling  upon 
Uie  goddess  to  vindicate  her  innocence,  took  hold 
of  the  rope,  and  the  vessel  forthwith  followed  her. 
A  statue  was  erected  to  her  in  the  vestibule  of  the 
temple  of  the  goddess.  (Liv.  xxix.  1 4 ;  Ov.  Fastis 
iv.  305,  &c ;  Cic.  de  Hanup,  Retp,  13 ;  Val  Ma^T, 
L8.  $  11;  Plin.  if.  JV.  viL  85.) 

3.  Claudia  [Claudius,  Stemma,  No.  19], 
daughter  of  Appius  Ckudins  Pulcher  [No.  17]. 
She  was  married  to  Piu:uvius  Calavius  of  Capmw 
(Liv.  xxiii,  2.) 


762 


CLAUDIA. 


4.  Claudia  [Stemma,  No.  30],  daughter  of 
App.  Claudius  Pulcher  [No.  25],  waa  one  of  the 
vestal  Tirgins.  (Cic.  pro  CaeUo^  U ;  Val.  Max. 
V.  4.  §  6.) 

5.  Claudia  [Stemma,  No.  31],  sister  of  No.  4, 
was  married  to  Tib.  Gracchus.  (Plut.  Tib.GruocLi.) 

6.  Claudia  [Stemma,  No.  37],  daughter  of 
C.  Claudius  Pulcher  [No.  ^9],  mamed  Q.  Marcius 
Philippus.  (Cic  proDom,  32.) 

7.  Clodla  [Stemma,  No.  41],  eldest  sister  of 
P.  Clodius  Pulcher,  the  enemy  of  Cicero  (Cic  ad 
Fam,  i.  9),  married  Q.  Marcius  Rex.  (Plut.  Cic, 
29;  Dion  Cass.  xxxt.  17.)  She  is  said  to  have 
been  debauched  by  her  brother  Publius.  (Plut. 
Cie,  29 ;  Cic  ad  Fam.  i.  9.)  For  a  discussion 
respecting  the  number  of  sisters  Clodius  had,  see 
Drumann,  toL  ii.  p.  374,  &c 

8.  Clodia  [Stemma,  No.  42],  the  second  of  the 
three  sisters  of  P.  Clodius,  and  older  than  her  bro- 
ther. (Cic  pro  Cad.  15.)  She  was  married  to  Q.  Me- 
tellus  Celer,  but  became  infiunous  for  her  debwch- 
eries  (Cic.  l.o.  14),  which  so  destroyed  all  domestic 
peace,  that,  as  Cicero  says  {ad  AtL  iL  1),  she  was 
«t  open  war  with  her  husband,  and,  on  his  sudden 
deaUi,  she  was  suspected  of  having  poisoned  him. 
During  her  husband^s  lifetime  she  had  wished  to 
form  a  connexion  with  Cicero,  and,  being  slighted 
by  him,  revenged  herself  by  exciting  her  brother 
Publius  against  him,  and  during  his  exile  annoyed 
his  fiunily.  {Pro  Cael.  20,  ad  AH.  ii.  12  ;  Plut.  Cic 
29.)  Among  her  paramours  was  M.  (}aelius,  who 
after  a  time  left  her.  To  revenge  herself,  she  insti- 
gated Atratinns  to  charge  him  with  having  borrowed 
money  of  her  to  hire  assassins  to  murder  Dio,  the 
head  of  the  embassy  sent  by  Ptolemaeus  Auletes, 
and  with  having  attempted  to  poison  Clodia  herself. 
Crassus  and  Cicero  spoke  in  defence  of  CJaelius, 
who  was  acquitted.  Cicero  in  his  speech  repre- 
sents Clodia  as  a  woman  of  most  abandoned  char 
racter,  and  chaiges  her  with  having  carried  on  an 
incestuous  intrigue  with  her  brother  Publius.  (Pro 
Cad.  14—20,  32.)  The  nickname  QuadratUaria 
was  often  applied  to  her.  {Pro  Cad.  26 ;  Quintil. 
viii.  6.  §  53.)  Cicero  in  his  letters  frequently  calls 
her  Boar  IS.  {Ad  AiU  ii.  9,  12,  14.)  Either  this 
Clodia,  or  her  youngest  sister,  was  aUve  in  b.  c.  44. 
{Ad  AU.  xxv.  ^.) 

9.  Clodia  [Stemma,  No.  43],  the  youngest 
siHter  of  P.  Clodius,  was  married  to  L.  Licinius 
LucuUus,  before  his  election  to  the  consulship  in 
B.  c.  74.  rPlut  LuculL  21,  34,  38 ;  Varr.  R.  R. 
iii.  16.  §  1.)  After  his  return  from  the  Mithri- 
datic  war,  LucuUus  separated  from  her,  on  account 
of  her  infidelity,  and  in  B.C.  61  brought  her  to  trial 
for  an  incestuous  amour  with  her  brother  P.  Clo- 
dius. (Plut.  LwsuU.  34,  38 ;  Cic.  pro  MiL  27,  ad 
Fam.  L  9.) 

10.  Claudia  [Stemma,  No.  44],  daughter  of 
App.  Claudius  Pulcher  [No.  38],  was  married  to 
Cn.  Pompeius,  the  elder  son  of  Uie  triumvir.  (Cic. 
ad  Fam.  ii.  13,  iiL  4,  11 ;  Dion  Cass,  xxxix.  60.) 

11.  Claudia  [Stemma,  No.  45),  sister  of  the 
preceding,  was  married  to  M.  Bnitus,  who  sepa- 
rated from  her  in  b.  c.  45.  (Cic  ad  Fam.  iiL  4, 
ad  Att.  xiii.  9,  10,  Brut.  77,  94.) 

12.  Clodia  [Stemma,  No.  49],  daughter  of  P. 
Clodius,  was  betrothed  in  B.  c.  43  to  Octavianus 
( Augustus),  who,  however,  never  regarded  her  as 
his  wife,  and  at  the  outbreak  of  the  Perusinian 
war  sent  her  back  to  her  mother  Fulvia.  (Suet. 
Aw^.  62 ;  Dion  Cass,  xlviii.  5.) 


CLAUDIANU8. 

13.  Claudia  Pulchra,  lived  in  the  reign  of 
Tiberius.  In  a.  d.  26,  to  prepare  the  way  for  the 
accusation  of  Agrippina,  she  was  brought  to  trial 
by  Domitius  A  per,  and  convicted  of  adultery,  poi- 
soning, and  conspiracy  against  the  emperor.  (  ac 
Ann.  iv.  52 ;  Dion  Cass.  lix.  19.)  She  is  the  last 
member  of  this  family  whose  name  occurs  in  his- 
tory. 

14.  Claudu,  called  by  Suetonius  {CaU^  12) 
JuKLi  Claudilla,  was  the  daughter  of  M.  Janins 
Silanus,  and  was  married  to  Caligula,  according  tn 
Dion  Cassias  (Iviil  25)  in  a.  D.  35.  (Tac  Attn,  rt, 
20,  45.) 

15.  Claudia,  daughter  of  the  emperor  C3aD 
dius  I.  by  his  wife  Plautia  UrgulaniUa.  (Suet. 
Oaud.  27.) 

16.  Claudu,  an  illegitimate  daughter  of  Plan- 
tia  UrgulaniUa,  the  wife  of  the  emperor  (^landios  1. 
and  his  freednum  Boter  TSuet.  Claud.  27),  was  ex- 
posed by  the  command  of  Claudius. 

17.  Claudia  Augusta,  daughter  of  the  em- 
peror Nero  by  his  wife  Poppaea  Sabina.  She 
died  young.    (Suet.  Ner.  35.)  [C.P.M.] 

CLAU'DIA,  daughter  of  Crispns  the  brother 
of  Claudius  Gothicus,  wife  of  Eutropins,  mother 
of  Constantius,  and  grandmother  of  0)nstantine 
the  Gi«at.     (Trebell.  PoU,  Claud.  1 3.)     [  W.  R] 

CLAUDIA  GENS,  patrician  and  plebeian. 
The  patrician  Clandii  were  of  Sabine  origin,  and 
came  to  Rome  in  b.  c.  504,  when  they  w&e  leoeiv- 
ed  among  the  patricians.  [Claudius,  Nc  1.]  The 
patrician  Claudii  bear  various  surnames,  as  Caeau^ 
Cuudeae^  Centho^  CrattuSy  Pulcher^  BegiUennSj  and 
SabmuB,  the  two  ktter  of  which,  though  i4>plicable 
to  aU  of  the  gens,  were  seldom  used,  when  there 
was  also  a  more  definite  cognomen.  Bnt  as  these 
surnames  did  not  mark  distinct  families,  an  ac- 
count of  all  the  patrician  CUiudii  is  given  under 
Claudius,  with  the  exception  of  those  with  the 
cognomen  Nero,  since  they  are  better  known 
under  the  latter  name. 

The  surnames  of  the  plebeian  Claudii  are 
Asbllus,  Canina,  Centumalub,  Cicbbo,  Fla- 
MEN,  and  Marcbllus,  of  which  the  last  is  by  fiir 
the  most  celebrated. 

The  patrician  Claudii  were  noted  for  their  pride 
and  arrogance,  and  intense  hatred  of  the  com- 
monalty. **  That  house  during  the  course  of  cen- 
turies produced  several  very  eminent,  few  great 
men ;  hardly  a  single  noble-minded  one.  In  all 
ages  it  distinguished  itself  alike  by  a  spirit  of 
haughty  defiance,  by  disdain  for  the  laws,  and 
iron  luurdness  of  heart.*^  (Niebuhr,  voL  L  pw  599.) 
The  praenomen  Lucius  was  avoided  after  two  of 
that  name  had  dishonoured  it,  the  one  by  robbery, 
the  other  by  murder.  (Sueton.  Tib,  1.)  The 
honours  and  pubUc  offices  borne  by  members  of 
this  gens  are  enumerated  by  Suetonius.  (/.  c) 
During  the  republic  no  patrician  Claudius  adopted 
one  of  another  gens :  the  emperor  Claudius  was 
the  fint  who  broke  through  this  custom  by  adopt- 
ing L.  Domitius  Ahenobarbus,  afterwards  the 
emperor  Nero.  (Suet  C^aud.  39  ;  Tac.  Ann,  xii. 
25.)  [C.  p.  M.J 

CLAUDIA'NUS,  CLAU'DIUS,  the  last  of 
the  Latin  classic  poets^  flourished  under  Theododos 
and  his  sons  Aroidius  and  Honorius.  Our  know- 
ledge of  his  penonal  history  is  very  limited.  That 
he  was  a  native  of  Alexandria  seems  to  be  satis- 
fiictorily  estabUshed  from  the  direct  testimony  of 
Suidas,  corroborated  by  an  allusion  in  Sidonius 


CLAUDIANUS. 

Apollinam  {BpiaL  ix.  18),  and  certain  ezpietaibnt 
in  his  own  works  (e.  g.  JS^ptMi,  t.  8,  i.  89,  56).  It 
has  been  maintained  by  ■ome  that  he  was  a  Oaol, 
and  by  others  that  he  was  a  Spaniard ;  bat  neither 
of  these  positions  is  supported  by  even  a  shadow 
of  evidence,  while  the  opinion  advanced  by  Pe- 
trarch and  Politian,  that  he  was  of  Florentine  ex- 
traction, arose  from  their  oonfoonding  the  Florm' 
Hsuu  addressed  in  the  introduction  to  the  second 
book  of  the  Raptm  Proaerpinae^  and  who  was 
jtraefedtu  urbi  in  a.  d.  396,  with  the  name  of 
their  native  city.  We  are  entirely  ignon&nt  of  the 
parentage,  education,  and  early  career  of  Claudian, 
and  of  the  circumstances  under  which  he  quitted 
his  country.  We  find  him  at  Rome  in  895,  when 
he  composed  his  panegyric  on  the  consulate  of  Pro- 
binus  and  Olybrius.  He  appears  to  liave  culti- 
vated poetry  previously,  but  this  was  his  first 
essay  in  Latin  verse,  and  the  success  by  which  it 
iras  attended  induced  him  to  abandon  the  Grecian 
for  the  Roman  muse.  (Epist»  iv.  13.)  Daring 
the  five  years  which  immediately  followed  the 
death  of  Theodosius,  he  was  absent  from  Rome, 
attached,  it  would  appear,  to  the  retinne  of  Stilicho 
{d»  Com,  Stilieh,  praef.  23),  under  whose  special 
protection  he  seems  to  have  been  received  almost 
immediately  after  the  publication  of  the  poem 
noticed  above.  We  say  aflevy  because  he  snakes 
no  mention  of  the  name  of  the  all-powerful  Vandal 
in  that  composition,  where  it  might  have  been 
most  naturally  and  appropriately  introduced  in 
conjunction  with  the  exploits  of  Theodosius,  while 
on  all  subsequent  occasions  he  eagerly  avails  him- 
self of  every  pretext  for  sounding  the  praises  of  his 
patron,  and  expressing  his  own  fiervent  devotion. 
Nor  was  he  less  indebted  to  the  good  offices  of 
Serena  than  to  the  influence  of  her  husband.  He 
owed,  it  is  true,  his  court  fiivour  and  preferment  to 
the  latter,  but  by  the  interposition  of  the  former 
he  gained  his  African  bride,  whose  parents,  al- 
though they  might  have  turned  a  deaf  ear  to  the 
■ait  of  a  poor  poet,  were  unable  to  resist  the  solici- 
tations of  the  niece  of  Theodosius,  the  wife  of  the 
general  who  ruled  the  ruler  of  the  empire.  The 
following  inscription,  discovered  at  Rome  in  the 
fifteenth  centuiy,  informs  us  that  a  statue  of 
Chiudian  was  erected  in  the  Forum  of  Tmjan  by 
Arcadius  and  Honorius  at  the  request  of  the 
senate,  and  that  he  enjoyed  the  titles  of  Notariut 
and  TVtbumu,  but  the  nature  of  the  office,  whether 
civil  or  military,  denoted  by  the  latter  appelktion 
we  are  unable  to  determine : — 

Cl.  Claudiani  V.  C.   Cl.  Claudiano  V.  C. 

TRIBUNO  ST  NOTARIO  INTKR  CBTBRA8  VIOaNTBS 
ARTBS  PRAXGLORIOSISSIMO  POBTARUM  LICBT  AD 
MSMORIAM  SSMPlTERNAlf  CARMINA  AB  XOOEM 
flCRIPTA  HUFPICIANT  ADTAMXN  TXSTIMONU  GRA- 
TIA OB  JUDicu  sui  FiDBif  DD.  NN.  Arcabius 

■T  HONORIU8  FILICI8S1MI  AC  DOCTI86IMI  IMPB- 
RATORBS  8BNATU  PBTBNTB  STATUAM  IN  POBO 
Divi  Trajani  BHIGI  COLLOCARIQUB  JUSSERUNT. 

The  close  of  Claudian^s  career  is  enveloped  in 
the  same  obscurity  as  its  commencement.  The 
last  historical  allusion  in  his  writings  is  to  the  6th 
consulship  of  Honorius,  which  belongs  to  the  year 
404.  That  he  may  have  been  involved  in  the 
misfortunes  of  Stilicho,  who  was  put  to  death  in 
408,  and  may  have  retired  to  end  his  days  in  his 
native  coontiy,  is  a  probable  conjecture,  but  no- 
thing more.  The  idea  that  he  at  this  time  became 
exposed  to  tha  enmity  of  the  powerful  and  vindio- 


CLA0DIANUS. 


763 


tive  Hadrian,  whom  he  had  provoked  by  the 
insolence  of  wit,  and  who  with  cruel  vigilance  had 
watched  and  seised  the  opportunity  of  revenge, 
has  been  adopted  by  Gibbon  with  less  than  his 
usual  caution.  It  rests  upon  two  assumptions 
alike  incapable  of  proof — first,  that  by  Pharwa^ 
whose  inde&tigable  rapacity  is  contrasted  in  an  epi* 
gram  (xxz.)  with  the  lethargic  indolence  of  Mal- 
lius,  the  poet  meant  to  indicate  the  praetorian 
prefect,  who  was  a  native  of  Egypt ;  and  secondly, 
that  the  palinode  which  forms  the  subject  of  one 
of  his  epistles  refers  to  that  effusion,  and  is  ad* 
dressed  to  the  same  person. 

The  religion  of  Claudian,  as  weU  as  that  of 
Appuleius,  Ausonius,  and  many  of  the  later  iiatin 
writers,  has  been  a  theme  of  frequent  controversy. 
There  is,  however,  little  cause  for  doubt  It  is 
impossible  to  resist  the  explicit  testimony  of  St. 
Angustin  {ds  Civ,  Dei,  v.  26),  who  declares  that 
he  was  **  a  Christi  nomine  alienus,**  and  of  Orosius, 
who  designates  him  as  **  Poeta  quidem  eximius 
sed  paganus  pervicacissimus.**  The  argument  for 
his  Christianity  derived  from  an  ambignoua  expres- 
sion, interpreted  as  an  admission  of  the  unity  of 
God  (iiL  C0H8,  Honor,  96),  is  manifestly  frivolous, 
and  the  Greek  and  Latin  hymns  appended  to  most 
editions  of  his  works  are  confessedly  spurious. 
That  his  conscience  may  have  had  all  the  pliancy 
of  indifference  on  religious  topics  b  probable 
enough,  but  we  have  certainly  nothing  to  adduce 
against  the  positive  assertions  of  his  Chiistian  con* 
temporaries. 

The  works  of  Claudian  now  extant  are  the  fol- 
lowing :  1.  Three  panegyrics  on  the  third,  fourth, 
and  sixth  consulships  of  Honorius  respectively. 

2.  A  poem  on  the  nuptials  of  Honorius  and  Maria. 

3.  Four  short  Fescennine  bys  on  the  same  subject. 

4.  A  panegyric  on  the  consulship  of  Probinus  and 
Olybnus,  with  which  is  interwoven  a  description 
of  the  exploits  of  the  emperor  Theodosius.  5.  The 
praises  of  Stilicho,  in  two  books,  and  a  panegyric 
on  his  consulship,  in  one  book.  6.  The  praises  of 
Serena,  the  wife  of  Stilicho :  this  piece  is  mutilated 
or  was  left  unfinished.  7.  A  panegyric  on  the 
consulship  of  Flavins  Mallius  Theodorus.  8.  The 
Epithalamium  of  Palladins  and  Celerina.  9.  An 
invective  against  Rufinus,  in  two  books.  10.  An 
invective  against  Eutropius,  in  two  books.  11.  Ds 
Bdlo  GUdonkOy  the  first  book  of  an  historical  poem 
on  the  war  in  Africa  against  Gildo.  1*2.  Db  Bella 
Gelico,  an  historical  poem  on  the  successful  cam- 
paign of  Stilicho  against  Alaric  and  the  Goths, 
concluding  with  the  battle  of  Pollentia.  13.  liap' 
tuM  ProeerpinaBy  three  books  of  an  unfinished  epic 
on  the  rape  of  Proserpine.  14.  Gigantomachioy  a 
fragment  extending  to  a  hundred  and  twenty-eight 
lines  only.  15.  Ten  lines  of  a  Greek  poem  on  the 
same  subject,  perhaps  a  transbtion  by  some  other 
hand  from  the  former.  16.  Five  short  epbtles; 
the  first  of  these  u  a  sort  of  prayer,  imploring  for- 
giveness for  some  petulant  attack.  It  is  usually 
inscribed  **Deprecatio  ad  Hadrianum  Piaefectum 
Preetorio,*'  but  from  the  variations  in  the  manu- 
scripts this  title  appears  to  be  merely  the  guess  of 
some  transcriber.  The  remaining  four,  which  are 
very  brief,  are  addressed — to  Serena,  to  Olybrius, 
to  Probinus,  to  Gennadimw  17.  EidylUoy  a  col- 
lection of  seven  poems  chiefly  on  subjects  connected 
with  natural  histor}',  as  may  be  seen  by  their  titles, 
Pkoemxy  liygtriaty  Torpedo^  NiluMy  MagM$y  Aponwy 
De  Piit  Fratribut.     1 8.  A  collection  of  short  occa- 


764 


CLAUDIANUS. 


■ional  pieces,  in  Greek  as  well  as  Latin,  compre- 
hended under  the  geneni  Xith  of  Epifframmaia,  The 
Christian  hynms  to  be  found  among  these  in  most 
editions  are,  as  we  hare  observed  above,  certainly 
spurious.  19.  Lastly,  we  hare  a  hundred  and 
thirty-seven  lines  entitled  '*LaudeM  Htradu;'"  but 
with  the  exception  of  some  slight  resemblance  in 
style,  we  have  no  ground  for  attributing  them  to 
Claudian. 

The  measure  employed  in  the  greater  number  of 
these  compositions  is  the  heroic  hexameter.  The 
short  prologues  prefixed  to  many  of  the  longer 
poems  are  in  elegiacs,  and  so  also  are  the  last  four 
epistles,  the  last  two  idylls,  and  most  of  the  epi- 
granuk  The  first  of  the  Fescennines  is  a  system 
of  Alcaic  hendecasyllabics ;  the  second  is  in  a 
stania  of  five  lines,  of  which  the  first  three  are 
iambic  dimeters  catalectic,  the  fourth  is  a  pure 
choriamfaic  dimeter,  and  the  fifth  a  trochaic  dimeter 
btachycatalectic ;  the  third  is  a  system  of  anapaestic 
dimeters  acatalectic ;  and  the  fourth  is  a  system  of 
choriambic  trimeters  acatalectic. 

It  will  be  at  once  perceived  that  the  first  thir- 
teen articles  in  the  above  catalogue,  constituting  a 
very  large  proportion  of  the  whole  worics  of  Clau- 
dian, althougn  some  of  them  differ  from  the  rest 
and  firnm  eadi  other  in  form,  belong  essentially  to 
one  dass  of  poems,  being  sudi  as  would  be  exacted 
firom  a  laureate  as  the  price  of  the  patronage  he 
enjoyed.  The  object  in  view  is  the  same  in  all — 
all  breathe  the  same  spirit,  all  an  dedamations  in 
verse  devoted  either  professedlv  or  virtually  to  the 
glorification  of  the  emperor,  his  connexions  and 
fovourites,  and  to  the  degradation  of  their  foes. 
We  must  also  bear  in  mind,  while  we  discuss  the 
merits  and  defects  of  our  author,  and  compare  him 
with  those  who  went  before,  that  although  Virgil 
and  Horace  were  flatterers  as  well  as  he,  yet  their 
strsins  were  addressed  to  very  diffisrent  ears. 
When  they,  after  entering  upon  some  theme  appa* 
rently  for  removed  from  any  courtly  train  of 
thought,  by  some  seemingly  natural  although  un- 
expected transition  seemed  as  it  were  compdled  to 
trace  a  resemblance  between  their  royal  bene&ctor 
and  the  gods  and  heroes  of  the  olden  time,  they 
well  knew  that  their  skill  would  be  appreciated  by 
their  cultivated  hearers,  and  that  the  value  of  the 
compliment  would  be  enhanced  by  tlie  dexterous 
delicacy  with  which  it  was  administered.  But 
such  refinements  were  by  no  means  suited  to  the 
^purple-bom**  despots  of  the  fifth  century  and 
their  half-barbarous  retainers.  Their  i^ipetite  for 
praise  was  craving  and  coarK.  If  the  adulation 
was  presented  in  sufficient  quantity,  they  cared 
little  for  the  manner  in  which  it  was  seasoned,  or 
the  form  under  which  it  was  served  up.  Hence 
there  is  no  attempt  at  concealment;  no  veil  is 
thought  requisite  to  shroud  the  real  nature  and 
object  of  these  panegyrics.  All  is  broad,  direct, 
and  palpable.  The  subject  is  in  each  case  boldly 
and  folly  proposed  at  the  commencement,  and  fol- 
lowed out  steadily  to  the  end.  The  determination 
to  praise  everything  and  the  foar  lest  something 
should  be  left  unpraised,  naturally  lead  to  a  syste- 
matic and  formal  division  of  the  subject;  and  henoe 
the  career  of  each  individual  is  commonly  traced 
upwards  from  the  cradle,  and  in  the  case  of  Stilicho 
separate  sections  are  allotted  to  his  warlike,  his 
peaceful,  and  his  magisterial  virtues, — the  poet 
warning  his  readers  of  the  transition  firom  one  sub- 
division to  another  with  the  same  care  as  when  an 


CLAUDIANU& 

accurate  lecturer  discriminates  the  several  heads  of 
his  discourse.  It  can  scarcely  be  argued,  however, 
that  the  absence  of  all  reserve  rendered  the  task 
more  easy.  The  ingenuity  of  the  author  is  severely 
taxed  by  other  considerations,  with  this  disadvan- 
tage, that  just  in  proportion  as  we  might  feel  dis- 
posed to  admire  his  skill  in  hiding  the  ugliness  of 
his  idol  within  the  folds  of  the  rich  garment  with 
which  it  is  invested,  so  are  we  constrained  to  loathe 
his  servile  hypocrisy  and  laugh  at  his  unblushing 
folsehood.  It  was  indeed  hard  to  be  called  upon 
to  vaunt  the  glories  of  an  empire  which  was  cnmi- 
bling  away  day  by  day  firam  the  grasp  of  its  feeble 
rulen ;  it  was  harder  still  to  be  forced  to  prove  a 
child  of  nine  yean  old,  at  which  age  Honorius  re- 
ceived the  title  of  Augustus,  to  be  a  model  of  wia- 
dom  and  kitagly  virtue,  and  to  blasfm  the  military 
exploits  of  a  boy  of  twelve  who  had  never  seen  an 
enemy  except  in  chains;  and  hardest  of  all  to  be 
constrsined  to  endicle  with  a  halo  of  divine  per- 
fections a  selfish  Vandal  like  Stilicho.  To  talk  of 
the  historical  value  of  such  works  as  the  Beilvm 
QUdomieum  and  the  BtUum.  Gdkmm  is  sheer  folly. 
Wherever  we  have  access  to  other  sources  of  in- 
formation, we  discover  at  once  that  many  focts 
have  been  altogether  suppressed,  and  many  othera 
distorted  and  fiUsely  coloured ;  and  hence  it  is  im- 
possible to  feel  any  confidence  in  the  fidelity  of 
the  narrator  in  regard  to  those  incidents  not  else- 
where recorded. 

The  simple  feet  that  pieces  composed  under  sodi 
cireumstances,  to  serve  such  temporary  and  un- 
worthy purposes,  have  been  read,  studied,  admired, 
and  even  held  up  as  models,  ever  since  the  revival 
of  letters,  is  in  itself  no  mean  tribute  to  the  powen 
of  their  author.  Nor  can  we  hesitate  to  pronoiince 
him  a  highly-gifted  man.  Deeply  versed  in  all  the 
learning  of  the  Egyptian  schools,  possessing  a  most 
extensive  knowledge  of  the  history  of  man  and  of 
the  physical  world,  of  the  legends  of  mythology, 
and  of  the  moral  and  theological  speculations  of 
the  diflerent  philosophical  sects,  he  had  the  power 
to  li^ht  up  this  mass  of  learning  by  the  fire  of  a 
brilliant  imagination,  and  to  concentrate  it  upon 
the  objects  of  his  aduktion  as  it  streamed  forth  in 
a  flashing  flood  of  rhetoric  The  whole  host  of 
heaven  and  every  nation  and  region  of  the  earth 
are  called  upon  to  aid  in  extolling  his  patren,  the 
prince,  and  their  satellites;  on  the  other  hand,  an 
infernal  Pantheon  of  demons  and  furies  vrith  aU 
the  horrors  of  Styx  and  Tartarus,  are  evoked  as 
the  allies  and  tormenton  of  a  Rufinus,  and  all 
nature  is  ransacked  for  foul  and  loathsome  images 
to  body  forth  the  mental  and  corporeal  defonniij 
of  the  eunuch  consuL  His  diction  is  highly  \aA- 
liant,  although  sometimes  shining  with  the  glitter 
of  tinsel  ornaments;  his  similes  and  illustratioma 
are  elaborated  with  great  skill,  but  the  marks  of 
toil  are  frequently  too  visible.  His  versification  is 
highly  sonorous,  but  is  deficient  in  variety;  the 
constant  recurrence  of  the  same  cadences,  although 
in  themselves  melodious,  palls  upon  the  ear.  Mia 
command  of  the  language  is  perfect ;  and  although 
the  minute  critic  may  fiuicy  that  he  detecta  sovne 
traces  of  the  foreign  extraction  of  the  bard,  yet  in 
point  of  style  neither  Lucan  nor  Statius  need  be 
ashamed  to  own  him  as  their  equal.  His  powers 
appear  to  greatest  advantage  in  description.  His 
pictures  often  approach  perfection,  combining  the 
softness  and  rich  glow  of  the  Italian  with  the 
force  and  reality  of  the  Dutch  school. 


CLAUDIANUS. 

We  have  as  yet  said  nothing  of  the  Rape  of 
Proserpine,  from  which  we  might  expect  to  form 
the  most  &Toiiiable  estimate  of  his  genius,  for  here 
at  least  it  had  fair  and  free  scope,  untrammeled  by 
the  fetters  which  cramped  its  energies  in  panegyric. 
Bnt,  although  these  causes  of  embarrassment  are 
lemoTed,  we  do  not  find  the  result  anticipated* 
If  we  bocome  femiliar  with  his  other  works  in  the 
first  instance,  we  rise  with  a  feeling  of  disappoint- 
ment from  the  perusal  of  this.  We  find,  it  is  true, 
the  same  animated  descriptions  and  harmonious 
numbers ;  but  there  is  a  want  of  taste  in  the  ar^ 
rangement  of  the  details,  of  sustained  interest  in 
the  action,  and  of  combination  in  the  different 
members,  which  gives  a  fragmentary  character  to 
the  whole,  and  causes  it  to  be  read  with  much 
greater  pleasure  in  extracts  than  continuously. 
The  subject,  although  grand  in  itself^  is  injudi- 
ciously handled ;  for,  all  the  characters  being  gods, 
it  is  impossible  to  invest  their  proceedings  with 
the  interest  which  attaches  to  struggling  and  suf- 
fering humanity.  The  impression  produced  by  the 
commencement  is  singularly  unfortunate.  The 
rage  of  the  King  of  Shades  that  he  alone  of  gods 
is  a  stranger  to  matrimonial  bliss,  his  determina- 
tion to  war  against  heaven  that  he  may  avenge  his 
wrongs,  the  mustering  and  marshalling  of  the 
Titans  and  all  the  monsters  of  the  abyss  for  battle 
against  Jupiter,  are  figured  forth  with  great  dignity 
and  pomp;  but  when  we  find  this  terrific  tem- 
pest at  once  quelled  by  the  very  simple  and  sensi- 
ble  suggestion  of  old  Lachesis,  that  he  might  pro- 
bably obtain  a  wife,  if  he  chose  to  ask  for  one,  the 
whole  scene  is  converted  into  a  burlesque,  and  the 
absurdity  is  if  possible  heightened  by  the  bluster- 
ing harangue  of  Pluto  to  the  herald.  Mercury. 
Throughout  this  poem,  as  well  as  in  all  the  other 
works  of  Claudian,  we  lament  the  absence  not  only 
of  true  sublimity  but  of  simple  nature  and  of  real 
feeling :  our  imagination  is  onen  excited,  our  intel- 
lect is  ofien  gratified ;  but  our  nobler  energies  are 
never  awakened ;  no  cord  of  tenderness  is  struck, 
no  kindly  sympathy  is  enlisted;  our  hearts  are 
never  softened. 

Of  the  IdyOa  we  need  hardly  say  anything ; 
little  could  be  expected  from  the  subjects:  they 
may  be  regarded  as  clever  essays  in  versification, 
and  nothing  more.  The  best  is  that  in  which  the 
hot  springs  of  Aponus  are  described.  The  Feaoen- 
nine  verses  di^lay  considerable  lightness  and 
craoe ;  the  epigrams,  with  the  exception  of  a  very 
tew  which  are  neatly  and  pointedly  expressed,  are 
not  worth  reading. 

The  Editio  Princepe  of  Clandian  was  printed  at 
Vicenza  by  Jacobus  Dusenius,  fbl.,  1482,  under 
the  editorial  inspection  of  Bamabus  Celsanus,  and 
appears  to  be  a  fiuthful  representation  of  the  MS. 
firom  which  it  was  taken.  Several  of  the  smaller 
poems  are  wanting.  The  second  edition  was 
printed  at  Parma  by  Angelus  Ugoletus,  4to.,  1493, 
superintended  by  Thadaeus,  who  made  use  of 
several  MSS.  for  emending  the  text,  especially  one 
obtained  from  Holland.  Here  first  we  find  the 
epigrams,  the  Epithalamium  of  Palladius  and  Se- 
rena, the  epistles  to  Serena  and  to  Hadrian,  the 
Aponus,  and  the  Oigantomachia.  The  edition 
printed  at  Vienna  by  Hieronymus  Victor  and  Jo- 
annes Singrenius,  4to.,  1510,  with  a  text  newly 
revised  by  Joannes  Camera,  is  the  first  which  con- 
tains the  Laudes  Herculis,  In  Sirenas,  Laus  Christi, 
and  Miracula  Christi.     The  first  truly  critical  edi- 


CLAUDIUa 


7^ 


tion  was  that  of  Theod.  Pulmannns,  printed  at 
Antwerp  by  Pkintinus,  16mo.,  1571,  including  the 
notes  of  Delrio.  The  second  edition  of  Caspar 
Barthius,  Francl^  and  Hamburg.  1650  and  1654, 
4to.,  boasts  of  being  completed  with  the  aid  of 
seventeen  MSS.,  and  is  accompanied  by  a  volu- 
minous commentary;  but  the  notes  are  heavy,  and 
the  typography  very  incorrect  The  edition  of 
Oesner,  Lips.  1759,  is  a  useful  one;  but  by  fisr 
the  best  which  has  yet  appeared  is  that  of  the 
younger  Burmann,  Amst  1760,  forming  one  of  the 
series  of  the  Dutch  Variorum  Classics,  in  4to.  An 
edition  was  commenced  by  O.  L.  K5nig,  and  one 
volume  published  in  1808  (Gotting.),  but  the  work 
did  not  proceed  fiuther. 

The  **  Raptus  Proserpinae**  was  published  sepa- 
rately, under  the  title  **  Chiudiani  de  Raptu  F^ 
serpinae  Tragoediae  duae,**  at  Utrecht,  by  Ketehier 
and  Leempt,  apparently  severs]  years  before  the 
Editio  Princeps  of  the  collected  works  noticed 
above,  and  three  other  editions  of  the  same  poem 
belong  to  the  same  early  period,  although  neither 
the  names  of  the  printers  nor  the  precise  dates  can 
be  ascertained. 

We  have  a  complete  mtfirical  transhition  of  the 
whole  works  of  Claudian  by  A.  Hawkins,  2  vols. 
Svo.,  Lond.  1817 ;  and  there  are  also  several  Eng^ 
lish  translations  of  many  of  the  separate  pieces,  few 
of  which  are  of  any  merit  [  W.  R.] 

CLAUDIA'NUS  (KAovSioy^^r),  the  author  of 
five  epigrams  in  the  Greek  Anthology  (Brunck, 
Anal,  ii.  p.  447 ;  Jacobs,  iiL  p.  153),  is  commonly 
identified  with  the  celebrated  Latin  poet  of  the 
same  name ;  but  this  seems  to  be  disproved  by  the 
titles  and  contents  of  two  additional  epigrams,  as- 
cribed to  him  in  the  Vatican  MS.,  which  are  ad- 
dressed ''to  the  Saviour,** and  which  shew  that  their 
author  was  a  Christian.  (Jacobs,  ParaHp.  ap.  AnAcL 
Oraee,  xiiL  pp.  615—617.)  He  is  probably  the 
poet  whom  Evagrius  (HitL  Bed.  L  19)  mentions 
as  flourishing  under  Theodosius  II.,  who  reigned 
A.  D.  408--450.  The  GigatUomaOia^  of  which  a 
fragment  still  exisU  (Iriarte,  OataL  MSS.  MatrU, 
p.215)y  and  which  has  been  ascribed  to  the  Roman 
poet,  seems  rather  to  belong  to  this  one.  He  wrote 
also,  according  to  the  Scholia  on  the  Vatican  MS., 
poems  on  the  history  of  certain  cities  of  Asia  Minor 
and  Syria,  wdrput  Tapffw,  'Ainfdp6oVf  Biifn^ov, 
Niicafay,  whence  it  has  been  inferred  that  he  was 
a  native  of  that  part  of  Asia.  (Jacobs,  Antk.  Graee, 
xiii.  p.  872.)  [P.  S.] 

CLAUD!  A'NUS  ECDI'DIUSMAMERTUa 
[Mambrtua,] 

CLAU'DIUS,  patrician.    [Claudia  Gbn^] 

1.  App.  Claudius  Sabinus  RBoiLLBNsis,  a 
Sabine  of  the  town  of  Regiilum  or  Regilli,  who  in 
his  own  country  bore  the  name  of  Attns  Chiusus 
(or,  according  to  some,  Atta  Claudius ;  Dionysius 
calls  him  Tiros  KAoiJSiof ),  being  the  advocate  of 
peace  with  the  Romans,  when  hostilities  broke  out 
between  the  two  nations  sliortly  after  the  begin- 
ning of  the  commonwealth,  and  being  vehemently 
opposed  by  most  of  his  countrymen,  withdrew 
with  a  laige  train  of  followers  to  Rome.  (b.  c.  504.) 
He  was  forthwith  received  into  the  ranks  of  the 
patricians,  and  lands  beyond  the  Anio  were  as- 
signed to  his  foUoweiv,  who  were  formed  into  a 
new  tribe,  called  the  Claudian.  (Lir.  il  16,  iv.  3, 
X.  8;  Dionys.  v.  40,  xl  15;  Sueton.  TV>.  1;  Tac. 
Ann,  xi.  24,  xii.  25 ;  Niebuhr,  i.  p.  560.)  Hf 
exhibited  the  characteristics  which  marked  hi 


m 


CLAUDIUS. 


CLAUDIUS.  ^ 


Stsmma  Claudiorum. 
L  App.  Claudias  Sabinuft  R^lenuB,  Co«.  b.  c  495b 


2.  App.  Claud.  SabinuB, 
Cofl.  B.  c  471. 

I 
4.  App.  Claud.  Crassus,  Decemvir  a  c.  451. 


3.  C.  Claud.  Sabimu, 
Cob.  b.  &  460. 


5.  App.  Claud.  CrasBua, 
Trib.  Mil.  B.  c.  424. 

7.  App.  Claud.  Crassus, 
Trib.  Mil.  &  c  403. 

9.  C.  Claud.  CraasuB,  Did.  b.  c.  337. 


6.  P.  Claud.  Cxaasua. 


8.  App.  Gaud.  Cfbwus, 
Diet.  &  c.  362,  Cos.  b.  a  349. 


10.  App.  Claud.  CaecoB,  Cans.  &  c  312.  11.  App.  Claud.  Caudex,  Cos.  B.  c.  264. 

12.  App. CI.  Cra»-         13.  P.  ClPulcher,         14.  C.  CI. Cento,         15.  Tib-CL         16.  Claodiae 
BUB,  Cob.  b.  c.  268.  Cos.  b.  c.  249.  Cob.  b.  c.  240.  Nero.  Qninqve. 


17.  App.  CI.  Pulcher, 
Cob.  b.  c  212. 
I 


18.  Claudia  Qninta. 


(C.  a.  Cento.)? 


19.  Claudia.  Mar-    20.  App.  a.    21.  P.  a.  Pulcher,    22.  C.  CI.  Pulcber,        23.  C.  CL     24.  Ap.  CI. 
Pulcher.  Cob.b.c.184.  Cob.b,c.177.  Cento.  Cento. 

i 


ried  PacuviuB 
CalaviuB. 


25.  App.  CL  Pulcher.   Married  Antistia.        26.  C.  CI.  Pulcher,  Cos.  B.C.  130. 

\ 


27.  App.  CL  Pulcher.      28.  C.  CL  Pulcher. 


I                       I                       I  I 

29.  App.  CL     80.  Claudia.     31.  Claudia.  82.  C.CI.  Pulcher,    83.  App.  CL  Pulcher  (?) 

Pulcher.          VestaL               Married  Cob.  b.  c  92.  Interrex  B.  c.  77. 

I                                      Tib.  OracchuB. 
I 34.  App.  CL  Pnldier, 

I ^""1  [  C08.B.C79. 

35.  App.  CL        36.  C.  CL  Pul-        37.  Claudia. 
Pulcher.  cher,  Prae-  Married 

torB.c.73.  M.PhilippuB. 


38.  App.  CL  Pul-         39.  C.  a.Pulr        40.  P.  ClodiuB  41.  Clodia.  42.  Clodia.  43.  Clodia. 

cher,  C0B.B.C.            cher,  Pmetor                 Pulcher,  Married  Married  Mairied 

54.                               B.C.56.                       Trib.Pleb.  Q.  Mar-  Q.Metet-  LuLucul- 

B.C  58.  ciuBRez.  luBCeler.  Iub. 


44.  Claudia.  45.  Chindia.         46.  App.  CL       47.  App.  CL        48.  P.Qodiua.        49.  Clodia 

Married  Married  Married 

Cn.  PompeiuB.  M.  BmtuB.  Octavianna. 

(Augustua.) 


.CLAUDIUS. 

d«8cendants,  and,  in  hit  consulship  (b.c.  495),' 
shewed  great  severity  towards  the  plebeian  debtors. 
(Liv.  iL  21, 23, 24, 27 ;  Dionys.  yi.  23, 24, 27,  80.) 
Next  year,  on  the  refusal  of  the  commons  to  enlist, 
we  find  him  proposing  the  appointment  of  a  dicta- 
tor. (Liv.  ii.  29.)  We  find  him  manifesting  the 
same  bitter  hatred  of  the  plebs  at  the  time  of  the 
secession  to  the  Mens  Sacer,  in  B.  c.  494  (Dionys. 
vL  59,  &C.),  of  the  fiunine  in  493  (Dionys.  rii.  15), 
and  of  the  impeachment  of  Coriolanus.  fDionys. 
TiL  47,  &c.)  He  is  made  by  Dionysios  (Tiii  73, 
&c.)  to  take  a  prominent  part  in  opposing  the 
agrarian  law  of  Sp.  Cassius.  According  to  Pliny 
(H.  N.  xxxT.  3)  he  was  the  first  who  set  up 
images  of  his  ancestors  in  a  public  temple  (that  of 
BeUona). 

2.  App.  Claudius  App.  f.  M.  n.  Sabinus  R>- 
oiLLKNSis,  son  of  the  preceding,  was  a  candidate 
for  the  consulship  in  B.  c.  482,  but,  through  the 
opposition  of  the  tribunes,  did  not  succeed.  (Dionys. 
viii.  90.)  In  471  he  was  made  consul  by  the 
patricians  to  oppose  the  Publilian  rogations.  He 
was  baffled  in  nis  violent  attempt  to  do  so,  and 
stroTo  to  revenge  himself  on  the  plebeians  by  his 
severity  when  commanding  against  the  Aequians 
and  Volscians.  The  soldiers  became  discontented 
and  disobedient,  and,  when  the  enemy  attacked 
them,  threw  away  their  arms  and  fled.  For  this 
he  punished  them  with  extreme  severity.  The 
next  year  he  violently  opposed  the  execution  of 
the  agrarian  law  of  Sp.  Oassius,  and  was  brought 
to  trial  by  two  of  the  tribunes.  According  to  the 
common  story,  he  killed  himself  before  the  trial. 
(Liv.  ii.  56-61;  Dionys.  ix.  43-45,  48-54;  Nie- 
buhr,  vol  ii.  pp.  186,  219-228.) 

3.  C.  Claudius  App.  f.  M.  n.  Sabinus  Rxgil- 
LXN8I8,  brother  of  the  preceding  (Dionys.  x.  30 ; 
Liv.  iii  35),  was  consul  in  b.  c.  460,  when  Appins 
Herdonius  seized  the  Capitol.  After  it  had  been 
recovered,  we  find  him  hindering  the  execution  of 
the  promise  made  by  Valerius  respecting  the  Te- 
rentiiian  law.  (Liv.  iiL  15 — 21 ;  Dionys.  x.  9, 
12 — 17.)  Subsequently,  he  opposed  the  proposi- 
tion to  increase  the  number  of  the  plebeian  tri- 
bunes and  the  law  de  AvenHno  pubUeanda,  (Dionys. 
X.  30,  32.)  He  was  an  unsuocetsfnl  candidate  for 
the  dictatorship.  (Liv.  iii.  35.)  Though  a  staunch 
supporter  of  the  aristocracy,  he  warned  his  brother 
against  an  immoderate  use  of  tis  power.  (Liv.  iii. 
40 ;  Dionys.  xi.  7-11.)  His  remoD8tian<%8  being 
of  no  avail,  lie  withdrew  to  RegiQum,  but  returned 
to  defend  the  decemvir  Appins,  when  impeached. 
(Liv.  iii.  58.)  Incensed  at  his  death,  he  strove 
to  revenge  himself  on  the  consuls  Horatius  and 
Valerius  by  opposing  their  application  for  leave  to 
triumph.  (Dionys.  xi  49.)  In  445  we  find  him 
strenuously  opposing  the  law  of  Canuleins,  and  pro- 
posing to  arm  the  consuls  aradnst  the  tribunes. 
( Liv.  iv.  6.)  According  to  Dionysius,  however 
( XL  55,  56),  he  himself  proposed  the  election  of 
military  tribunes  with  consular  power  from  both 
plebeians  and  patricians. 

4.  App.  Claudius  Cramus  (or  Crassinus) 
RsoiLLBNsis  Sabinus,  the  decemvir,  is  commonly 
considered  to  have  been  the  son  of  No.  2  (as  by 
Livy,  iii.  35) ;  but,  from  the  Capitoline  Fasti, 
iwhere  the  record  of  his  consulship  appears  in  the 
following  form :  Ap,  Clauduu  Ap./.  M.  n.  Oasstn. 
J^egUl,  Sahimu  11.^  he  would  appear  to  have  been 
the  same  person.  (See  Niebuhr,  vol  ii.  note  754.) 
He  was  elected  consul  in  b.  c  451,  and  on  the 


CLAUDIUa 


7a 


appointment  of  the  decemvirs  in  that  year,  he  be> 
came  one  of  them.  His  influence  in  the  college 
became  paramount,  and  he  so  &r  won  the  confi- 
dence of  the  people,  that  he  was  reappointed  the 
following  year.  Now,  however,  his  re»l  character 
betrayed  itself  in  the  most  violent  and  tyrannous 
conduct  towards  the  plebeians,  till  his  attempt 
against  Virginia  led  to  the  overthrow  of  the  de- 
cemvirate.  Appins  was  impeached  by  Virg^inius, 
but  did  not  live  to  abide  his  triaL  According  to 
Livy,  he  killed  himself.  Dionysius  (xi  46)  says, 
it  was  the  general  opinion  that  he  was  put  to  death 
in  prison  by  order  of  the  tribunes.  (Liv.  iii.  88, 
35 — 58  ;  Dionys.  x.  54 — ^xi.  46.)  For  an  account 
of  the  decern  viral  legislation,  see  Dial,  ofAnL  9,v, 
Tirdw  Table*. 

5.  App.  Claudius  Ap.  f.  Ap.  n.  Crasaus  (or 
Crassxnus),  the  elder  son  of  the  decemvir,  was 
consuUur  tribune  in  b.  a  424.  All  that  we  are  told 
of  him  is,  that  he  was  marited  by  a  genuine  Chin- 
dian  hatred  of  the  tribunes  and  plebeians.  (Liv. 
iv.  35,  86.) 

6.  P.  Claudiub  CRA88178  (or  Crabsinus),  a 
younger  son  of  the  decemvir.    (Liv.  vl  40.) 

7.  App.  Claudius  App.  f.  App.  n.  Crassus  (or 
Crassinub),  son  of  No.  5,  was  consular  tribune  in 
B.  c  403.  It  was  this  Appius  who  was  the  author 
of  the  important  measure,  that  the  proceedings  of 
the  tribunes  might  be  stopped  by  the  veto  of  one 
of  the  college.  (Niebuhr,  vol.  ii.  p.  439,  note  965.) 
Livy  (v.  3--6)  puts  into  his  mouth  a  speech  in 
reply  to  the  complaints  of  the  tribunes,  when,  at 
the  siege  of  Veii,  the  troops  were  kept  in  the  field 
during  the  winter.  He  afterwards  proposed  to 
appropriate  the  spoil  of  Veii  for  the  pay  of  the 
soldieiB.  (Liv.  v.  1—6,  20.) 

8.  App.  Claudius  P.  f.  App.  n.  Crassus 
(or  Crabsinus),  a  son  of  No.  6,  distinguished  him* 
self  by  his  opposition  to  the  Licinian  rogations, 
particularly  as  regarded  the  appointment  of  ple- 
beian consuls.  In  362,  on  the  death  of  the  consul 
Genucius,  he  was  appointed  dictator  to  conduct 
the  war  against  the  Hemicans,  when  a  victoiy 
was  gained  over  them  under  his  auspices.  In  349 
he  was  made  consul,  but  died  at  the  commence- 
ment of  his  year  of  office.  (Liv.  vi.  40—42,  vii. 
6,  &C.,  24,  25.) 

9.  C.  Claudius  App.  f.  App.  n.  Crassus  (or 
Crassinus),  son  of  No.  7,  was  named  dictator  in 

B.  c.  337,  but  immediately  resigned  his  office,  the 
augurs  having  pronounced  his  appointment  invalid. 
Who  the  C.  Claudius  Hortator,  whom  he  made 
Master  of  the  Horse,  was,  is  not  known.  (Liv. 
viii.  15.; 

10.  App.  Claudius  C.  f.  Apf.  n.  Cabcus,  son 
of  No.  9.  It  was  generally  believed  among  the 
ancients  that  his  blindness  was  real,  and  there  can 
be  no  doubt  that  such  was  the  &fet,  though  it  is 
prettv  certain  that  he  did  not  beeome  blind  before 
his  old  sge.  The  tradition  of  the  occasion  of  his 
blindness  is  given  by  Livy,  ix.  29.  (See  also 
Cic.  de  SeneoL  6,  Tuee,  IHtp,  v.  88 ;  Pint.  Pyrrh. 
18,  19 ;  Diodorus,  xx.  36  ;  Appian,  Samn,  10.) 
He  was  twice  curule  aedile  (Frontin.  ds  Aquaad, 
V.  72),  and  in  B.  c.  812  was  elected  censor  with 

C.  Plautius,  without  having  been  consul  previously. 
(Liv.  ix.  29.)  With  the  design  of  forming  in  the 
senate  and  people  a  party  wUch  should  be  sub* 
servient  to  him  in  his  ambitious  designs,  he  filled 
up  the  vacancies  in  the  senate  with  the  names  of  a 
kiige  number  of  the  low  popular  party,  including 


768 


CLAODIITSL 


evui  ihe  wms  of  freedmen.  His  list,  however,  wts 
•et  acide  the  following  year,  upon  which  C.  Phio- 
tiuB  resigned,  and  Appiue  oontinned  in  office  m  sole 
censor.  He  then  proceeded  to  draw  np  the  lists 
of  the  tribes,  and  enrolled  in  them  all  the  libertini, 
whom  he  distributed  among  all  the  tribes,  that  his 
influence  might  predominate  in  aU.  (Lir.  iz.  29, 
30,  33,  34,  46;  Suet  Oamd.  24.)  According  to 
Pliny  (H,  N,  zxxiii.  6)  it  was  at  his  instigation 
that  his  secretary,  Cxi.  FUiyius,  published  his 
calendar  and  account  of  the  legit  aetioite$.  But 
the  most  durable  monuments  of  his  censorship  (for 
his  political  innoTations  were  in  good  part  set 
aside  by  Q.  Fabius  Mazimns)  were  the  Appian 
road  to  Capua,  whidi  was  commenced  by  him,  and 
the  Appian  aqueduct,  which  he  completed.  (Liy. 
iz.  29  ;  Frontin.  d«  Afuasd,  5  ;  Niebuhr,  voL  iiL 
pp.  303 — 309.)  Niebuhr  conjectures,  with  some 
probability,  that  in  order  to  raise  money  he  must 
have  sold  laige  portions  of  the  public  land.  He 
retained  his  censorship  four  years.  (Niebuhr,  toL 
iii.  pp.  294 — 31 3.)  In  307  he  was  elected  consul 
after  resigning  his  oensonhip,  which  he  had 
inefiectually  endeavoured  to  retain,  and  remained 
in  Rome  for  the  purpose  of  strengthening  his  in- 
terest (Lir.  iz.  42.)  In  the  following  year  we 
find  him  a  strenuous  opponent  of  the  Ogulnian 
law  for  opening  the  offices  of  pontiff  and  augur  to 
the  plebeians,  (z.  7*  8.)  In  298  he  was  ap- 
pointed interrez  (an  office  which  he  filled  three 
times;  see  inscription  in  Pighius,  €td €um,  561), 
and  at  first  refused  to  receive  votes  for  the  plebeian 
candidate.  (Liv.  z.  11 ;  Cic.  BruL  14.)  In  296 
he  was  chosen  consul  a  second  time,  and  command- 
ed at  fint  in  Sonmium  with  some  success.  (Liv. 
z.  1 7  ;  Orelli,  In»cr,  N%  539.)  From  Samnium  he 
led  his  forces  into  Etruria,  and  having  been  de- 
livered from  a  perilous  position  by  his  colleague 
Volumnius,  the  combined  armies  gained  a  decisive 
victory  over  the  Etruscans  and  Samnites,  (Liv. 
z.  18,  19.)  In  this  battle  he  vowed  a  temple  to 
Bellona,  which  he  afterwards  dedicated.  Nezt 
year  he  was  continued  in  command,  as  praetor, 
but  was  sent  back  to  Rome  by  the  consul  Fabius. 
(z.  22,  25.)  Afterwards,  in  conjunction  vrith 
Volumnius,  he  gained  a  victory  over  the  Sam- 
nites. (z.  31.)  He  was  once  dictator,  but  in 
what  year  is  not  known.  (Insc.  in  Orelli,  L  c.) 
In  his  old  age,  when  Cineas  was  sent  by  Pyrrfaus 
to  propose  peace,  Appius,  now  quite  blind,  ap- 
peared in  the  senate,  and  by  his  speech  proved 
on  them  to  resist  the  proflfered  terms.  This  speech 
vras  eztant  in  Cicero^s  time.  (Liv.  ziil ;  Cic 
Brut.  14,  16,  De  SateeL  6.)  His  eloquence  is 
eztoUed  by  Livy.  (z.  19.) 

Appius  Claudius  the  Blind  was  the  earliest  Ro- 
man writer  in  prose  and  verse  whose  name  has 
come  down  to  us.  He  was  the  author  of  a  poem 
known  to  Cicero  through  the  Greek  (Cic.  7W& 
Dup.  iv.  2),  of  which  some  minute  firagmente  have 
come  down  to  us.  (Priscian.  viii.  p.  792,  ed. 
Putsch  ;  Festns,  s.  v.  Stiqmtm.)  Ito  contente  were 
of  a  Pythagorean  cast  He  also  wrote  a  legal 
treatise,  De  Unrpatiotnbue^  and  according  to  some 
was  the  author  of  the  Actionet  which  Flavius 
published.  [Flaviu&]  (Pomponius,  Dig.  L  2. 
§  36.)  He  left  four  sons  and  five  daughters. 
(Cic  de  SenecL  11.) 

11.  App.  Claudius  C.  p.  Afp.n.  Caudbx,  also 
■on  of  No.  9.  He  derived  his  surname  from  his 
attention  to  naval  afiairs^    TSenec.  de  Brev,  VHae^ 


CLAUDIUS. 
13u)  He  was  elected  consul  b.  c.  264,  and  eon- 
manded  the  forces  sent  to  the  assistance  of  the 
AfamertinL  He  eflected  a  landing  on  the  coast  of 
Sicily  by  night,  defeated  Hiero  and  the  Carthagi- 
nians, and  raised  the  siege  of  Messana.  After  a 
repulse  from  Egesta,  and  some  other  unsuccessful 
operations,  he  left  a  garrison  in  Messana  and  re- 
turned home.  (Polyb.  i.  11,  12,  16 ;  Suet  Tib.  2.) 

12.  App.  Claudius  App.  f.  C.  n.  Crahsus 
(or  CiiAflSiKua)  Rupua,  the  eldest  son  of  No.  10, 
and  apparently  the  hist  of  the  gens  who  bore  the 
surname  Crassus.  He  was  consul  B.  &  268.  (Fast 
Sic. ;  VelL  Pat  i.  14.) 

IS.  P.  Claudius  App.  f.  C.  w.  Pulchkk,  Ae 
first  of  this  gens  who  bore  that  surname,  was  the 
second  son  of  No.  10.  He  possessed  in  a  more 
than  ordinary  degree  most  of  the  vrorst  chanKterisr 
tics  of  this  fiunily.  He  iras  dected  consul  in  b.  a 
249,  and  commanded  the  fleet  sent  to  reinforce  the 
troops  at  Lilybaeum.  In  defiance  of  the  anguries, 
he  attacked  the  Carthaginian  fleet  lying  in  the  harw 
boor  of  Drepana,  but  was  entirely  defeated,  with  the 
loss  of  almost  all  his  forces.  (Polyb.  i.  49,  Slc  ; 
Cic.  De  Dimn.  i.  16,  ii.  8, 33 ;  Sehol.  Bob.  m  CGr. 
p.  337,  ed.  Orell. ;  liv.  ziz. ;  Suet  7i&.  2.) 
CUiudiuswas  recalled  and  commanded  to  appoint  a 
dictator.  He  named  M.  Claudius  Glycias  or 
Glicia,  the  son  of  a  freedman,  but  the  nomination 
was  immediately  superseded.  ( Suet  TVk  2 ;  Fasti 
Capit)  P.  Claudius  was  accused  of  high  treswrn, 
and,  according  to  Polybius  (i  52)  and  Cicero  (de 
NaL  Dear,  ii.  3),  was  severely  punished.  Accord- 
ing to  other  aocounto  (SchoL  Bob.  /.  c ;  VaL  Maz. 
viii.  1.  §  4),  a  thunder-storm  which  happened 
stopped  the  proceedings ;  but  he  was  impeached  a 
second  time  and  fined.  He  did  not  bug  anrriTe 
his  disgrace.  He  was  dead  before  b.  c  246. 
[Claudia,  No.  1.]  The  probability  is  that  he 
killed  himself.     (Val.  Maz.  i  4.  §  3.) 

14.  C.  Claudius  App.  f.  C.  n.  Ckntho  or 
Cbnto,  another  sou  of  No.  10,  was  consul  in  b.  c. 
240,  interrez  in  217,  and  dictator  in  213.  (Fasti 
Cap. ;  Cic.  TWsc.  Diep.  L  1,  BruL  18 ;  Liv.  zziL 
34,  zzv.  2.) 

15.  Tib.  Claudius  Nbro,  fourth  eon  of  No. 
10.  Nothing  further  is  known  respecting  him. 
(Suet  7Y6.  3 ;  GelL  ziii.  22.)  An  account  of  his 
descendante  is  given  under  Nbro. 

16.  Claudiab  Quinqub.     [Claudla,  No.  1.] 

17.  App.  Claudius  P.  f.  App.  n.  Puixbbb, 
son  of  No.  13,  was  aedile  in  B.  &  217.  (Lir.  xziu 
53.)  In  the  following  year  he  was  military  tri- 
bune, and  fought  at  Omnae.  Together  with  P. 
Scipio  he  iras  raised  to  the  supreme  command  by 
the  troops  who  had  fled  to  Canusium.  In  215  he 
was  created  pmetor,  and  conducted  the  relics  of 
the  defeated  army  into  Sicily,  where  his  eflR>rto  to 
detach  Hieronymus,  the  grandson  of  Hierai,  from 
his  connezion  with  the  Carthaginians,  vrere  un- 
successful. (Liv.  zziii.  24,  30,  31,  zziv.  6,  7.) 
He  remained  in  Sicily  the  following  year  idsin,  as 
propraetor  and  legatus  to  M.  Marcellus.  (zzir.  10, 
21,  27,  29,  30,  83,  36 ;  Polyb.  viU.  3,  5,  9),  hav- 
ing charge  of  the  fleet  and  the  camp  at  Leontini. 
(Liv.  zxiv.  39.)  In  212  he  was  elected  consnl, 
and  in  conjunction  with  his  colleague  Q.  Falrins 
Fhiccus  laid  siege  to  Capua.  At  the  dose  of  his 
year  of  office,  in  pursuance  of  a  decree  of  the 
senate,  he  went  to  Rome  and  created  two  new 
consuls.  His  own  command  was  prolonged  another 
year.     In  the  battle  with  Hannibal  before  Capoa 


CLAUDIUS, 
be  neeived  a  wound,  from  the  eflbcts  of  which  he 
died  shortly  after  the  surrender  of  the  city.  He 
inefTectoally  opposed  the  infliction  of  the  sanguinary 
vengeance  which  Fulvius  took  on  the  Capuans. 
(Liv.  XXV.  2,  22,  41,  xxyi.  1,  5,  6,  8,  16,  16  ; 
Polyb.  iz.  3.) 

18.  Claudia  Quinta.     [Claudia,  No.  2.] 

19.  Claudia.    [Claudia,  No.  3.] 

20.  App.  Claudius  App.  f.  P.  n.  Pdlchbr, 
son  of  No.  17.  In  b.  c  197  and  the  three  fol- 
lowing years,  he  served  as  military  tribune  under 
T.  Quinctius  Flamininus  in  Qieeoe  in  the  war  with 
Philip.  (Liv.  xxxii.  35, 36,  zzxiil  29,  xxxiv.  50.) 
We  find  him  again  in  Greece  in  191,  serving  first 
under  M.  Baehius  in  the  war  with  Antiochus 
(xxzvi.  10),  and  afterwards  under  the  consul  M\ 
Adlius  Glabrio  against  the  Aetolians.  (xxxvi.  22, 
30.)  In  187  he  was  made  praetor,  andTarentum 
fell  to  him  by  lot  as  his  province,  (xxxviii.  42.) 
In  185  he  was  elected  consul,  and  gained  some 
advantages  over  the  Ingaunian  Ligurians,  and,  by 
bis  violent  interference  at  the  comitia,  procured 
the  election  of  his  brother  PnbUus  to  the  consul- 
ship, (zxxix.  23,  82.)  In  184,  when  Philip 
was  preparing  for  a  new  war  with  the  Romans, 
Appius  was  sent  at  the  head  of  an  embassy  into 
Macedonia  and  Greece,  to  observe  his  movements 
and  wrest  from  his  grasp  the  cities  of  which  he 
had  made  himself  master,  (xxxix.  33—39.)  In 
176  he  was  one  of  an  embassy  sent  to  the  Aeto* 
lions,  to  bring  about  a  cessation  of  their  internal 
hostilities  and  oppose  the  machinations  of  Peneoa. 
(xlL  25,  27.) 

21.  P.  Claudius  App.  f.  P.  n.  Pulchbb,  bod 
of  No.  17.  In  a.  &  189  he  was  curule  aedile,  and 
in  188  praetor.  (Liv.  xxxviiL  35.)  In  184  he 
was  made  cdnsul  [see  No.  20]  (xxxix.  32 ),  and 
in  181  one  of  the  three  commissioners  appointed 
for  planting  a  colony  at  Greviscae.  (xl.  29.) 

22.  C  Claudius  App.  f.  P.  n.  Pulchkr,  an* 
other  son  of  No.  17  (Fasti  Cap. ;  Liv.  xxxiii.  44), 
was  made  augur  in  B.C.  195,  praetor  in  180  (xl. 
87,  42),  and  consul  in  177.  The  province  of 
Istria  fell  to  his  lot.  Fearing  lest  the  successes  of 
the  consuls  of  the  preeeding  year  might  render  bis 
presence  unnecessary,  he  set  out  without  perform- 
ing the  regular  initiatory  ceremonies  of  the  consul- 
ship, but  soon  found  himself  compelled  to  return. 
Having  again  proceeded  to  his  province  with  a 
fresh  aimy,  he  captured  three  towns,  and  reduced 
the  Istrians  to  subjection.  He  next  marched 
against  the  Ligurians,  whom  he  defeated,  and 
celebrated  a  double  triumph  at  Rome.  Having 
held  the  comitia,  he  returned  to  Liguria  and 
recovered  the  town  of  Mutina.  (xlL  10 — 18; 
Polyb.  xxvi  7.)  In  171  he  served  as  military 
tribune  under  P.  Licinius  against  Perseus.  (Liv. 
xUi.  49.)  In  169  he  was  censor  with  XL  Sempro- 
nius  Gracchus.  Their  severity  drew  down  upon 
them  on  impeachment  from  one  of  the  tribunes, 
bat  the  popuhirity  of  Gracchus  secured  an  ac- 
quittal. Claudius  opposed  his  coUeague,  who 
wished  to  exclude  the  freedmen  from  all  the  tribes, 
and  at  last  it  was  agreed  that  they  should  be 
enrolled  in  one  tribe---the  Esquiline.  (xliii.  14 
—16,  xUv.  16,  xlv.  15 ;  Valer.Mox.  vL  5.  §  3.) 
In  167  Claudius  was  one  of  an  embassy  often  sent 
into  Macedonia.  He  died  in  this  year.  (xlv.  17, 
44  ;  Polyb.  xxx.  10.) 

23.  C.  Claudius  Cbnto,  probably  the  grand- 
son of  No.  14,  serred  under  the  consul  P.  Sulpicius 


CLAUDIUS. 


769 


in  R.  a  200,  in  the  war  with  Philip^  Being  sent 
to  the  relief  of  Athens,  which  was  besieged  by  a 
Macedonian  army,  he  raised  the  siege.  He  next 
made  himself  master  of  Chidcis  in  Euboea,  and 
gained  several  advantages  over  Philip,  who  march- 
ed in  person  upon  Athens.  (Liv.  xxxi  14,  22, 
&.C.  I  Zonal,  ix.  15.) 

24.  App.  Claudius  Cbnto,  brother  of  No.  23, 
was  aedile  in  b.  a  178.  (Liv.  xL  59.)  In  175 
he  was  made  praetor,  and  received  Hispania  Cite- 
rior  as  his  province.  Here  he  gained  a  victory 
over  the  revolted  Celtiberi,  for  which  he  was 
honoured  with  an  ovation,  (xli.  22,  31,  33.)  In 
173  he  was  sent  into  Thessaly,  and  quieted  the 
disturbances  which  prevailed  there,  (xlii.  5.)  In 
172  he  was  one  of  an  embassy  sent  into  Mace- 
donia to  communicate  to  Perseus  the  demands  and 
threaU  of  the  Romans,  (xlii.  25.)  In  170  he  was 
legatus  under  the  consul  A.  Hostilius.  Having 
been  sent  with  4000  men  into  lUyricum,  he  siift* 
tained  a  defeat  near  the  town  of  Uscana.  (xliii. 
11.  12.) 

25.  App.  Claudius  App.  p.  App.  n.  Pulchbr, 
son  of  No.  20.  He  was  consul  in  b.  c.  143,  and, 
to  obtain  a  pretext  for  a  triumph,  attacked  the 
Solassi,  an  Alpine  tribe.  He  was  at  first  defeated, 
but  afterwards,  following  the  directions  of  the  Si- 
bylline books,  gained  a  victory.  (Frontin.  de 
AqiMetL  7;  Dion  Cass.  Froffm.  Ixxix.  Ixxx.;  Ores. 
V.  4.)  On  his  return  a  triumph  was  refused  him  ; 
but  he  triumphed  at  his  own  expense,  and  when 
one  of  the  tribunes  attempted  to  drag  him  from 
his  car,  his  daughter  Claudia,  one  of  the  Vestal 
virgins,  walked  by  his  side  up  to  the  capitol.  (Cic. 
pro  Cad,  14 ;  Sueton.  Tib,  2.)  Next  year  he  was 
an  unsuccessful  candidate  for  the  censorship,  though 
he  afterwards  held  that  office  with  Q.  Fiilvius  No- 
bilior,  probably  in  136.  (Dion  C«a6s.  Fragm,  Ixxxiv. ; 
Plut.  Tib.  Graeck,  4.)  He  gave  one  of  his  daugh- 
ters in  marriage  to  Tib.  Gracchus,  and  in  b.  c.  1 33 
with  Tib.  and  C.  Gracchus  was  appointed  com- 
missioner for  the  division  of  the  lands-  (Liv.  Epii, 
58 ;  Orelli,  Inter,  No.  570 ;  Veil.  Pat.  ii.  2.)  Appius 
lived  at  enmity  with  P.  Scipio  Aemilionus.  (Plut. 
AemiL  38 ;  Cic.  d€  Rep.  i.  19. ;  He  died  shortly 
after  Tib.  Gracchus.  (Appian,  B,  C,  i.  18.)  He  was 
one  of  the  Salii,  an  augur,  and  princeps  senatup. 
(Macrob.  Saturn,  ii.  10 ;  Plut.  TUt,  Oraoch,  4.) 
Cicero  {Bnti,  28)  says,  that  his  style  of  speaking 
was  fluent  and  vehement  He  married  Antistia. 
[Antistia,  No.  1,] 

26.  C.  Claudius  Pulchbr,  son  of  No.  22,  was 
consul  in  b.c.  130,  and  laid  infonnntion  before  the 
senate  of  the  disturbances  excited  hj  C.  Papirios 
Carbo.    (Cic.  de  Leg.  iii.  19.) 

27.  App.  Claudius  Pulchbr,  known  only  as 
the  son  of  No.  26  and  fether  of  No.  32. 

28.  C.  Claudius  Pulchbr,  also  son  of  No.  26 
and  fether  of  No.  34.  (Cic.  pro  Plane.  21.) 

29.  App.  Claudius  Pulchbr,  son  of  No.  25. 
He  inherited  his  fether^s  enmity  to  P.  Scipio  Aemi- 
lianus.  (Cic.  pro  Scaur,  ii.  32.)  In  b.  c.  107  he 
took  part  in  the  discussions  respecting  the  agrarian 
IsLW  of  Sp.  Thorius.  (Cic.  <fe  Orat.  il  70.)  He  ap- 
pears to  have  been  of  a  fecetious  disposition. 
(Cic.  de  Orat,  ii.  60.) 

30.  Claudia.     [Claudia,  No.  4.] 

31.  Claudia.     [Claudia,  No.  5.] 

32.  C.  Claudius  App.  f.  C.  n.  Pulchbr,  son 
of  No.  27  (Cic.  de  Of.  ii.  16,  Verr.  ii.  49 ;  Fasti 
Capit.),  appears  in  b.c.  100  as  one  of  those  who 

3  D 


770 


CLAUDIU& 


took  op  ama  against  Satuininus.  (Cic.  pro  Rab.  7.) 
In  99  he  was  curule  aedile,  and  in  the  games  cele- 
brated by  him  elephants  were  for  the  first  time 
exhibited  in  the  circus,  and  painting  employed  in 
the  scenic  decorations.  (Plin.  H.N.  viii.  7»  xxxt. 7; 
Val.  Max.  ii.  4.  §  6.)  In  85  he  was  praetor  in 
Sicily,  and,  by  direction  of  the  senate,  gave  laws  to 
the  Ilalcsini  respecting  the  appointment  of  their 
senate.  (Cic.  Verr.  \l  49.)  The  Mamerdni  made 
hira  their  patronns.  {  Verr.  It.  3.)  He  was  consul 
in  92.  (Fatii  Cap.)  Cicero  (Brut.  45)  speaks  of 
him  as  a  man  possessed  of  great  power  and  some 
ability  as  an  orator. 

33.  A  pp.  Claudius  Pulchsr,  the  brother, 
possibly  of  No.  32,  was  military  tribune  in  B.  a 
87.  He  was  appointed  to  guard  the  Janiculum 
when  the  city  was  threatened  by  Manns  and 
Cinna,  but  opened  a  gate  to  Marius,  to  whom  he 
was  under  obligations.  (Appian,  B.  C,  L  68.)  It 
appears,  however,  that  he  managed  to  keep  his 
credit  with  his  own  party ;  for  it  is  probably  this 
Claudius  who  was  iuterrex  in  77,  and  with  Q. 
Lutatius  Catulus  had  to  defend  Rome  against  M. 
Aemilius  Lepidus.  (Sail.  Fragm,  lib.  1.) 

34.  App.  Claudius  Pulcubr,  son  of  No.  28, 
was  made  consul  in  b.  c.  79,  though  he  had  been 
an  unsuccessful  candidate  for  the  curule  aedileshi^ 
(Cic  pro  Plane,  21 ;  Appian,  B.  C.  I  103.)  Hj 
was  afterwards  governor  of  Macedonia,  and  en- 
gaged in  contests  with  the  neighbouring  barba- 
rians. He  died  in  his  province,  before  76,  when 
he  was  succeeded  by  C.  Scribonius  Curio.  (Liv. 
J^,  91;  Flor.  iii.  4;  Oros.  v.  23.) 

35.  App.  Claudius  Pulchbr,  apparently  the 
son  of  No.  29.  (Orelli,  Itueript.  No.  578.)  When 
curule  aedile  he  celebrated  the  Megalesian  games. 
(Cic  de  Hartup.  Resp.  12.)  In  B.  c.  89  he  was 
made  praetor  (Cic  pro  Arck,  b\  and  afterwards 
filled  the  office  of  propraetor.  In  b.  a  87  Cinna 
gained  a  victory  over  nis  army.  (Liv.  EpU,  79.) 
Claudius  was  impeached  by  one  of  the  tribunes, 
and,  not  appearing,  was  deposed  from  his  command 
and  banished.  Next  year,  L.  Maicius  Philippus, 
his  nephew,  who  was  censor,  omitted  his  name  in 
the  list  of  senators.  (Cic /iro  Dom.  31,  32.)  He 
appears  in  82  to  have  marched  with  Sulla  against 
Home,  and  met  his  death  near  the  city.  (Plut. 
SulUh  39.)  He  married  Caecilia,  and  left  three 
sons  an4  three  daughters,  but  no  property.  (Varro, 
H.  R.  iU.  16.) 

36.  C.  C|<Aupiu8  Pulchbr,  son  of  No.  29, 
when  mmtle  aedile  excluded  slaves  from  the  Me- 
galesian games  which  he  celebrated.  (Cic  <U  Har, 
Haxp,  12.)  In  b.  c  73  be  was  praetor  (Plut. 
Vrwts,  9)t  and  ^commanded  an  army  against  Spar 
tacus,  by  whom  he  was  defeated  at  mount  Vesu- 
vius. (Liv.  EpU.  95;  Oros.  v.  24.) 

37.  Claudia.    [Claudia,  No.  6.] 

38.  App.  Claudius  PvLeHB^  eldest  son  of 
No.  35  (Van.  R.  R.  iii*  16),  appears  in  B,  a  75  as 
the  prosecutor  of  Terentius  Varro.  ( Aseon.  ad  Cic. 
Div.  m  Caecii.  p.  109,  Orell.)  In  70  he  served  in 
Asia  under  his  brothei^inrhiw,  Lujcullus,  and  was 
sent  to  Tigranes  to  demand  the  surrender  of  Mi- 
tfaridates.  (Plut.  LucuU.  19,  21.)  In  61  he  was 
in  Greece,  collecting  statues  and  paintings  to  adorn 
the  games  which  he  contemplated  giving  as  aedile. 
(Cic  pro  Dom,  43  ;  SchoL  Bob.  tn  orat.  in 
Clod,  el  Cur.  p.  338,  Orell.)  Through  the  favour 
and  influence  of  the  consul  L.  Piso,  however,  he 
was  made  praetor  without  first  filling  the  office  of 


CLAUDIUS. 

aedile.  (Cic2.c)  As  praetor  (b.c.57)  he  pre> 
sided  in  trials  for  extortion,  and  Cicero  exnreaars 
anxiety  on  behalf  of  his  brother  Quintns,  who  had 
been  propraetor  in  Asia.  {AdAtL  iii  17.)  Thongh 
Appius  did  not  openly  and  in  person  oppose  Cice- 
ro's recall  (Cic.  ad  Fam,  iiL  10.  §  8 ;  comp.  pro 
Dom,  33),  he  tacitly  sanctioned  and  abetted  the 
proceedings  of  his  brother  Publius.  He  phced  at 
his  disposal  the  gladiators  whom  he  had  hired,  and 
alone  of  the  praetors  did  nothing  on  behalf  of 
Cicero ;  and,  after  the  return  of  the  hitter,  shewed 
more  decidedly  which  side  he  took.  (Cic  pro  ScjL 
36,  39—41,  M  Pi$on,  15,  pro  MiL  15,  poai.  Red, 
m  Sen.  9,  ad  AtL  iv.  1—3;  Schol.  Bobu  p. 
307,  OrelL ;  Dion  Cass,  xxxix.  6,  7.)  Next  year 
he  was  propraetor  in  Sardinia,  and  in  April  paid 
a  visit  to  Caesar  at  Luca.  (Plut.  Cae$.  21 ;  Cic 
ad  Q,  P,  ii.  6,  15.)  In  B.  c.  54  he  was  chofcu 
consul  with  L  Domitius  Ahenobarbus.  (Caes. 
B,  Q,y.\\  Dion  Cass,  xxxix.  60,  xL  1.)  Through 
the  intervention  of  Pompey,  a  rpconciUation  was 
brought  about  between  him  and  Cicero,  though 
his  attentions  to  the  latter  appear,  in  part  at  k-a»t, 
to  have  been  prompted  by  avarice.  (Cic  ad,  Q.  P. 
ii.  12,  ad  Fam,  I  9,  iii.  10.)  When  Oabinius 
returned  from  his  province,  Appius  appeared  as  his 
accuser,  in  hopes  that  his  silence  might  be  bought, 
though  previously  he  had  said  he  would  do  all  tlmt 
lay  in  his  power  to  prevent  the  threatened  prose- 
cution. (Cic  ad  Q.  Fr,  ii.  12, 13,  iii.  2 ;  Dion  Casi. 
xxxix.  60.)  Similar  motives  appear  to  have  in- 
duced him  to  support  C.  Pomptinus  in  his  daim 
for  a  triumph.  (Cic  ad  AiL  iv.  16^  ad  Q.  F,  iii.  4.) 
A  still  more  ghuing  instance  of  his  dishonesty  and 
venality  was  the  compact  which  he  and  his  col- 
league entered  into  with  On.  Domitius  Calvinus 
and  C.  Memmius,  two  of  the  candidates  for  the 
consulship,  by  which  the  two  latter  bound  them- 
selves in  the  sum  of  4,000,000  sestercea  a^piecc 
in  case  they  should  be  appointed  consuls,  to  bring 
forward  fiuae  witnemes  to  prove  that  laws  had 
been  passed  assailing  to  Appius  and  his  colleague 
the  command  of  an  army,  and  settling  in  other 
respects  the  administration  of  the  provinces  to 
which  they  were  to  go  as  proconsuls.  The  whole 
affiiir,  however,  was  exposed,  and  the  comitia  were 
not  held  in  that  year.  (Cic  ad  AtL  iv.  18,  15,  16, 
adQ,Pr,m.\,  cap.  5.)  Appius,  however,  asserted 
his  right  to  command  an  army,  even  without  a  lex 
curiata.  (Ad  Fam,  i.  9.  §  25,  ad  AtL  iv.  16.  §  12.) 
He  reached  his  province  in  July,  b.  c.  53,  and  go- 
verned it  for  two  years.  His  role  appean  to  have  beea 
most  tyrannous  and  rapacious.  (Cic.  ad  Alt.  vi.  I, 
2.  $  8,  (u^ Fam,  xv.  4,  comp.  iii.  8.  $  5-8.)  He  made 
wrar  upon  the  mountaineers  of  Amanus,  and  some 
successes  over  them  gave  him  a  pretext  for  claim- 
ing a  triumph.  (Cic  ad  Fam.  iiL  1,2;  Eckhcl, 
iv.  p.  360.)  Cicero  wrote  to  him,  while  in  his 
province,  in  terms  of  the  greatest  cordiality  {ad 
Fam.  iiL  1);  but  when  he  was  appointed  his  suc- 
cessor in  51,  Appius  did  not  conceal  his  displea- 
sure. He  avoided  meeting  him,  and  shewed  him 
othor  marks  of  disrespect  His  displeasiuv  w.ns 
nif^reased  by  Cicero^s  countermanding  some  of  his 
directions  and  regulations.  {Ad  Fain.  iii.  2 — 6,  7, 
8.)  Appius  on  his  return  demanded  a  triumph, 
but  was  compelled  to  withdraw  his  cbiim  by  an 
iiqpeivchment  instituted  against  him  by  Dolabellsu 
{^Ad  Fam.  iij.  9,  viiL  6,  iiL  11.)  As  witnesses 
were  required  from  his  old  province,  he  found  him- 
self again  oUigad  to  pay  ooiirt  to  Cicero.  {AdP^am, 


CLAUDIUS. 

iii.  10,  conip.  Tiii.  6,  ad  AtU  vi.  2.  §  10.)  ThYongh 
the  exertions  of  Pompey,  Brutus,  and  Hortensius, 
he  was  acquitted.  [AdFam,  iii.  11,  Brut.  64,  94.) 
He  was  at  this  time  a  candidate  for  the  censor- 
ship, and  a  charge  of  briberv  was  brought  against 
him,  but  he  was  acquitted.  {AdFam.  iii.  11,  12.) 
He  was  chosen  censor  with  L.  Piso,  b.  c.  50.  (For 
an  account  of  the  quarrel  between  Appius  and 
CaeliuB,  and  the  mutual  prosecutions  to  which  it 
gave  rise,  see  Cic  ad  Fam,  viii.  12,  act  Q.  F,  ii. 
13.)  Appius  exercised  his  power  as  censor  with 
severity  {ad  Fam,  viii.  14.  §  4),  and  expelled  se- 
▼end  from  the  senate,  among  others  the  histo- 
rian Sallust.  ( Dion  xL  63 ;  Acron.  ad  Hot.  Serm, 
i.  2.  48.)  Appins,  by  his  connexion  with  Pom- 
pey,  and  his  opposition  in  the  senate  to  Curio 
(Dion  xl.  64),  drew  upon  himself  the  enmity 
of  Caesar,  and,  when  the  latter  marched  upon 
Rome,  he  fled  from  Italy.  {Ad  AU,bLi.§4.) 
He  followed  Pompey,  and  received  Greece  as  his 
province.  He  consulted  the  Delphic  oracle  to  learn 
his  destiny,  and,  following  its  injunctions,  went  to 
Euboea,  where  he  died  l^foro  the  battle  of  Phar- 
salus.  ( Val.  Max.  i.  8.  $  10 ;  Lucan,  v.  120-236. ) 
He  was  elected  one  of  ihe  college  of  augurs  in  59. 
(Varr.  R,  R.  iii.  2.  $  2 ;  Cic.  ad  Fam,  iiL  10.  $  9.) 
He  was  well  skilled  in  augury,  and  wrote  a  work 
on  the  augural  discipline,  which  be  dedicated  to 
Cicero.  He  was  also  distinguished  for  his  legal 
and  antiquarian  knowledge.  (Cic.  de  Leg,  ii.  13, 
de  DioiH.  ii.  35,  Brut,  77y  ad  Fam.  iii.  4,  9,  11  ; 
Festus,  s.0.  Soligtimum,)  He  believed  in  augury 
and  divination,  and  seems  to  have  been  of  a  super- 
stitious turn  of  mind.  (Cic.  de  Div.  i.  16,  58, 
Tunc.  Disp.  i.  16.)  Cicero  speaks  highly  of  his 
oratorical  powers.  {BnU,  77.)  His  fiivourite  and 
confidant  was  a  frecdman  named  Phanias.  {Ad 
Fam.  iiL  1,  5,  6.) 

39.  C.  Claudius  Pulchkr,  son  of  No.  35 
(Cic.  pro  Scaur,  §  33 ;  Ascon.  m  Milan,  p.  35,  ed. 
OrelL),  and  older  than  his  brother  Publius,  as  ap- 
pears from  the  dates  at  which  they  respectively 
held  public  offices,  and  from  the  testimony  of  Cicero 
(pro  CaeL  15,  where  Publius  is  called  moismus 
/rater\  was  appointed  legatns  by  Caesar  in  B.  a 
58.  (Cie.  pro  Sexi.  18.)  In  56  he  became  praetor, 
and  assisted  his  brother  Publius  when  he  at  first 
attempted  to  prevent  Cicero  from  removing  from 
the  capitol  the  tablets  containing  the  decree  of  his 
banishment  (Dion  Cass,  zxxix.  21.)  In  55  he 
went  to  Asia  as  propraetor,  and  next  year  pro- 
posed becoming  a  candidate  for  the  consulship,  but 
was  induced  to  abandon  his  design  and  remain  in 
his  province.  (Cic.  pro  Scaur,  §§  33 — 35.)  On 
his  return  he  was  accused  of  extortion  by  M.  Ser- 
vilius,  who  was  however  bribed  to  drop  the  prose- 
cution. This  proceeding  was  subsequently  (in 
B.  c.  51)  exposed  by  his  younger  son  Appius  de- 
manding back  from  Servilius  the  sum  which  had 
been  given  to  him.  (Cic.  ad  Fam.  viii.  8.)  At 
the  time  when  Cicero  defended  Milo  (b.  c  52) 
CaiuA  was  no  longer  alive.  (Ascon.  w  Miion,  p. 
35,  Orell.) 

40.  P.  Clodius  Pulchbr,  was  the  youngest 
son  of  No.  35.  The  form  of  the  name  Clodius 
waa  not  peculiar  to  him :  it  is  occasionally  found 
in  the  case  of  others  of  the  gens  (Orelli,  Inacript. 
579);  and  Clodius  i^as  himself  sometimes  called 
Cbiudius.  (Dion  Cass.  xxxv.  14.)  He  first  makes 
his  appearance  in  history  in  fi.  c.  70,  serving  with 
his  brother  Appius  under  his  brother-in-Uw,  L. 


CLAUDIUS. 


771 


Lucnllus,  in  Asia.  Displeased  at  not  being  treated 
by  Lucuilus  with  the  distinction  he  had  expected, 
he  encouraged  the  soldiers  to  mutiny.  He  then 
left  Lucuilus,  and  betook  himself  to  his  other  bro* 
thei^in-hiw,  Q.  Maicins  Rex,  at  that  time  proconsul 
in  Cilicia,  and  was  entrusted  by  him  with  the 
command  of  the  fleet  He  fell  into  the  hands  of 
the  pirates,  who  however  dismissed  him  without 
ransom,  through  fear  of  Pompey.  He  next  went 
to  Antiocheia,  and  joined'  the  Syrians  in  making 
war  on  the  Arabians.  Here  again  he  excited  some 
of  the  soldiers  to  mutiny,  and  nearly  lost  his  life. 
He  now  returned  to  Rome,  and  made  his  first  ap- 
pearance in  dvil  afiairs  in  &  c.  65  by  impeaching 
Catiline  for  extortion  in  his  government  of  Africa. 
Catiline  bribed  his  accuser  and  judge,  and  escaped. 

In  B.  a  64,  Clodiua  accompanied  the  propraetor 
L.  Murena  to  Gallia  Transalpina,  where  he  resort- 
ed to  the  most  nefieuious  methods  of  procuring  mo- 
ney. His  avarice,  or  the  want  to  which  his  dissi- 
pation had  reduced  him,  led  him  to  have  recourse 
to  similar  proceedings  on  his  return  to  Rome. 
Asconius  (ta  Mii.  pw  50,  OrelL)  says,  that  Cicero 
often  chai^ged  him  with  having  taken  part  in  the 
conspiracy  of  Catiline.  But,  with  the  exception 
of  some  probably  exaggerated  rhetorical  allusions 
{de  Harugp,  Resp,  3,  pro  Mil,  14),  no  intimation 
of  the  kind  appears  in  Cicero ;  and  Plutaroh  {Cic 
29)  says,  that  on  that  occasion  he  took  the  side  of 
the  consul,  and  was  still  on  good  terras  with  him. 

Towards  the  close  of  62,  Clodius  was  guilty  of 
an  act  of  sacrilege,  which  is  especially  memorable, 
as  it  gave  rise  to  that  deadly  enmity  between  him- 
self and  Cicero  which  produced  such  important 
consequences  to  both  and  to  Rome.  The  mysteries 
of  the  Bona  Dea  were  this  year  celebrated  in  the 
house  of  Caesar.  Clodius,  who  had  an  intrigue 
with  Pompeia,  Caesar*s  wifo,  with  the  assistance 
of  one  of  the  attendants  entered  the  house  dis- 
guised as  a  female  musician.  But  while  his  guide 
was  gone  to  apprise  her  mistress,  Clodius  was  de- 
tected by  his  voice.  The  alann  was  immediately 
given,  but  he  made  his  escape  by  the  aid  of  the 
damsel  who  had  introduced  him.  He  was  already 
a  candidate  for  the  quaestorship,  and  was  elected ; 
but  in  the  beginning  of  61,  before  he  set  out  for 
his  province,  he  was  impeached  for  this  ofience. 
The  senate  referred  the  matter  to  the  pontifices, 
who  declared  it  an  act  of  impiety.  Under  the 
direction  of  the  senate  a  rogation  was  proposed  to 
the  people,  to  the  effect  that  Clodius  should  be 
tried  by  judices  selected  by  the  praetor  who  was 
to  preside.  The  assembly,  however,  was  broken 
up  without  coming  to  a  decision.  The  senate  was 
at  fint  disposed  to  persist  in  its  original  phw ;  but 
afterwards,  on  the  recommendation  of  Hortensius, 
the  proposition  of  the  tribune  Fufius  Calenus 
was  adopted,  in  accordance  with  which  the  judices 
were  to  be  selected  from  the  three  decuries.  Cice- 
ro, who  had  hitherto  strenuously  supported  the 
senate,  now  relaxed  in  his  exertions.  Clodius  at- 
tempted to  prove  an  alibi,  but  Cicero*s  evidence 
shewed  that  he  was  with  him  in  Rome  only  three 
hours  before  he  pretended  to  have  been  at  Inter' 
amna.  Bribery  and  intimidation,  however,  secured 
hun  an  acquittal  by  a  majority  of  31  to  25.  Cicero 
however,  who  had  been  irritated  by  some  sarcastic 
allusions  made  by  Clodius  to  his  consulship,  and 
by  a  verdict  given  in  contradiction  to  his  testimony* 
attacked  Clodius  and  his  partisans  in  the  seuat^i 
with  great  vehemence. 

3d  2 


772 


CLAUDIUS. 


Soon  after  hit  stiquitud  Clodiui  went  to  his 
]Nroriaoe,  Sicily,  and  intimated  his  design  of  be- 
coming a  candidate  for  the  aedileship.  On  his 
retunu  however,  he  disclosed  a  different  purpose. 
Eager  to  revenge  himself  on  Cicero,  that  he  might 
be  armed  with  more  formidable  power  he  purposed 
becoming  a  tribune  of  the  plebs.  For  this  it  was 
necessary  that  he  should  be  adopted  into  a  ple- 
beian family ;  and  as  he  was  not  in  the  power  of 
his  parent,  ihe  adoption  had  to  take  place  by  a 
Tote  of  the  people  in  the  comitia  curiata.  (This 
oenmony  was  called  Adroffotio :  see  Did.  of  Ant, 
«.  «.  AdroffcUio.)  Repeated  attempts  were  made 
by  the  tribune  C.  Heiennius  to  get  this  brought 
about.  Cicero,  who  placed  reliance  on  the  friend- 
ship and  support  of  Pompey,  did  not  spare  Clodius, 
though  he  at  times  shews  that  be  had  misgivings 
as  to  the  result.  The  triumvirs  had  not  yet  taken 
Clodius*  side,  and  when  he  impeached  L.  Calpur- 
nius  Piso  for  extortion,  their  influence  procured 
the  acquittal  of  the  accused.  But  in  defending  C. 
Antonius,  Cicero  provoked  the  triumvirs,  and 
especially  Caesar,  and  within  three  hours  after  the 
delivery  of  his  speech  Clodius  became  the  adopted 
son  of  P.  Fonteins  fat  the  end  of  the  year  60). 
The  lex  curiata  for  liis  adoption  was  proposed  by 
Caesar,  and  Pompey  presided  in  the  assembly. 
The  whole  prooeedinff  was  irregular,  as  the  sanc- 
tion of  the  pontifiees  had  not  been  obtained ;  Fon- 
teins was  not  twenty  years  old,  and  consequently 
much  younger  than  Clodius,  and  was  married,  nor 
was  there  the  smallest  reason  to  suppose  that  his 
marriage  would  remain  childless,  and,  indeed,  he 
was  afterwards  the  fiither  of  several  children  ;  the 
fogation  was  not  made  public  three  nundiues  be- 
fore the  comitia;  and  it  was  passed  although 
Bibulus  sent  notice  to  Pompey  that  he  was  taking 
the  auspices.  A  report  soon  after  got  abroad  that 
Clodius  was  to  be  sent  on  an  embassy  to  Tigranes, 
and  that  by  his  refusal  to  go  he  had  provoked  the 
hostility  of  the  triumvirs.  Neither  turned  out  to 
be  true.  Clodius  was  now  actively  endeavouring 
to  secure  his  election  to  the  tribuneship.  Cicero 
was  for  a  time  amused  with  a  report  that  his  ouIt 
design  was  to  rescind  the  kws  of  Caesar.  With 
the  assistanoe  of  the  latter,  Clodius  succeeded  in 
his  object,  and  entered  upon  his  office  in  December, 
B.&59. 

Clodius  did  not  immediately  assail  his  enemies^ 
On  the  hist  day  of  the  year,  indeed,  he  prevented 
Bibulus,  on  byinff  down  his  office,  from  addressing 
the  people ;  but  his  first  measures  were  a  series  <^ 
hiws,  calculated  to  ky  senate,  knights,  and  people 
under  obligations  to  him.  The  first  was  a  law  for 
the  gratuitoiu  distribution  of  com  once  a  month  to 
the  poonr  citizens.  The  next  enacted  that  no 
magistrate  should  observe  the  heavens  on  comitial 
days,  and  that  no  veto  should  be  allowed  to  hinder 
the  passing  of  a  law.  This  enactment  was  de- 
signed sp^ially  to  aid  him  in  the  attack  with 
wliich  he  had  threatened  Cicero.  The  third  was 
a  Uw  for  ;tJie  restoration  of  the  old  guilds  which 
had  been  abolished,  and  the  creation  of  new  ones, 
by  whidi  means  he  secured  the  support  of  a  large 
number  of  organised  bodies.  A  fourth  law  was 
intended  to  gratify  those  of  the  higher  chiss,  and 
provided  that  the  censors  should  not  expel  from 
the  senate,  or  inflict  any  mark  of  disgmce  upon 
any  one  who  had  not  first  been  openly  aociued 
before  them,  and  convicted  of  some  crime  by  their 
joint  sentence.    The  consuls  of  the  year  he  gained 


CLAUDIUS. 

oYer  to  his  bterests  by  undertaking  to  secure  fo 
them  the  provinces  which  they  wished.  Having 
thus  prepared  the  way,  he  opened  his  attack  upon 
Cicero  by  proposing  a  law  to  the  effect,  that  who- 
ever had  taken  the  life  of  a  citizen  nncondemncd 
and  without  a  trial,  should  be  interdicted  from 
earth  and  water.  For  an  account  of  the  proceed- 
ings which  ensued,  and  which  ended  in  Cicerone 
withdrawing  into  exile,  see  Cicbro,  p.  713. 

On  the  same  day  on  which  Cicero  left  the  city 
Clodius  procured  the  enactment  of  two  laws,  one 
to  interdict  Cicero  from  earth  and  water,  because 
he  had  illegally  put  citizens  to  death,  and  forged  a 
decree  of  the  senate ;  the  other  forbidding  any  one, 
on  pain  of  the  like  penalty,  to  receive  him.  The 
interdict  was,  however,  limited  to  the  distance  of 
400  miles  from  Rome.  Clodius  added  the  claase, 
that  no  proposition  should  ever  be  made  for  re- 
versing toe  decree  till  those  whom  Cicero  had  pot 
to  death  should  come  to  life  again*  The  law  was 
confirmed  in  the  comitia  tributa,  and  engraven  on 
brass.  On  the  same  day,  the  oonsuk  Gabinius 
and  Piso  had  the  provinces  of  Syria  and  Macedonia 
assigned  to  them,  with  extraordinary  powers. 
Clodius  next  rid  himself  of  M.  Cato,  who,  by  a 
decree  passed  on  his  motion,  was  sent  with  the 
powers  of  praetor  to  take  possession  of  the  island 
of  Cyprus,  with  the  treasures  of  its  king^  Ptolemy, 
and  to  restore  some  Byzantine  exiles.  [Cato,  p. 
648,  b.]  In  the  former  ne&rious  proceeding, 
Clodius  seems  to  have  taken  as  a  pretext  the  wUl 
of  Ptolemy  Alexander  I.,  the  undo  of  the  Cyprian 
king,  who,  as  the  Romans  protended,  had  made 
over  to  them  his  kingdom. 

Immediately  after  the  banishment  of  Cicero, 
Clodius  set  file  to  his  house  on  the  Pahitine,  and 
destroyed  his  viUas  at  Tusculum  and  Fonniae. 
The  greater  part  of  the  property  carried  off  from 
them  was  divided  between  the  two  consuls.  The 
ground  on  which  the  Palatine  house  stood,  with 
such  of  the  property  as  still  remained,  was  put  up 
to  auction.  Clodius  wished  to  become  the  pur- 
chaser of  it,  and,  not  liking  to  bid  himself  got  a 
needy  fellow  named  Scato  to  bid  for  him.  He 
wished  to  erect  on  the  Palatine  a  palace  of  sur- 
passing size  and  magnificence.  A  short  time  be- 
fore he  had  purchased  the  house  of  Q.  Seius 
Postumus,  afier  poisoning  the  owner,  who  had  re- 
fused to  sell  it.  This  it  was  his  intention  to  unite 
with  another  house  which  he  already  had  there. 
He  pulled  down  the  portico  of  C-atulus,  which 
adjoined  Cicero*s  grounds,  and  erected  another  in 
its  place,  with  his  own  name  inscribed  on  it.  To 
alienate  Cicero^  property  irretrievably,  he  dedicated 
it  to  the  goddess  Libertas,  and  a  small  ponion  of 
the  site  of  the  dwelling,  with  part  of  the  ground 
on  which  the  portico  of  Catulus  had  stood,  wa:» 
occupied  by  a  chapel  to  the  goddess.  For  the 
image  of  the  goddess  he  made  use  of  the  statue  of 
a  Tanagraean  hetaera,  which  his  brother  Appius 
had  brought  from  Greece.  To  maintain  the  armed 
bands  whom  he  employed,  Clodius  required  lai^ge 
sums  of  money ;  but  this  he  did  not  find  much 
difficulty  in  procuring :  for  with  the  populace  he 
was  all-powerful,  and  his  influence  made  his  fevour 
worth  purchasing.  (For  an  account  of  the  way  in 
which,  through  his  influence,  Brogitarus  of  Gaiatia 
was  made  priest  of  Cybele  atfPessinus,  and  MeniiU 
of  Anagnia  screened  from  punishment,  with  other 
arbitrary  and  irrcgubir  proceedings  of  Clodius,  see 
dcpro  Dom,  30,  50,  de  Uar.  Rap.  13,  proSext, 


CLAUDIUS. 

26,  30,  pro  Mil,  27,  32.)  He  went  so  far  as  to 
offend  Pompey  by  aiding  the  escape  of  Tigranes, 
son  of  the  king  of  Annenia»  whom  Pompey  had 
brought  a  prisoner  to  Rome.  In  this  instance  also 
his  services  were  purchased.  Pompey,  however, 
did  not  feel  himself  strong  enough  to  resent  the 
insult.  Clodius  soon  assailed  him  more  openly. 
The  consul  Gabinius  sided  with  Pompey.  Fre- 
quent conflicts  took  place  between  the  armed 
bands  of  the  tribune  and  consul,  in  one  of  which 
Gabinius  himself  was  wounded  and  his  fesoes 
broken.  Clodius  and  the  tribune  Ninnius  went 
through  the&roe  of  dedicating  to  the  gods,  the  one 
the  property  of  Gabinius,  the  other  that  of  Clodius. 
An  attempt  was  made  by  Clodius,  through  one  of 
his  slaves,  upon  the  life  of  Pompey,  who  now  with- 
drew to  his  own  house,  and  kept  there  as  long  as 
his  enemy  was  in  office.  Clodius  stationed  a  body 
of  men  under  his  freedman  Damis  to  watch  him, 
and  the  praetor  Flavius  was  repulsed  in  an  attempt 
to  drive  them  o£ 

The  attempts  made  before  the  end  of  this  year 
to  procure  the  recall  of  Cicero  proved  abortive. 
Next  year  (b.  c.  57),  Clodius,  possessing  no  longer 
tribunitial  power,  was  obliged  to  depend  on  his 
armed  bands  for  preventing  the  people  from  pass- 
ing a  decree  to  recall  Cicero.  On  the  twenty>flfth 
of  January,  when  a  rogation  to  that  effect  was 
brought  forward  by  the  tribune  Fabricius,  Clodius 
appeared  with  an  armed  body  of  slaves  and  gladia- 
tors; Fabricius  had  also  brought  armed  men  to 
support  him,  and  a  bloody  fight  ensued,  in  which 
the  party  of  Fabricius  was  worsted.  Soon  after- 
wards, Clodius  with  his  men  fell  upon  another  of 
his  opponents,  the  tribune  Seztius,  who  neariy  lost 
his  life  in  the  fray.  He  attacked  the  house  of 
Mtlo,  another  of  the  tribunes,  and  threatened  his 
life  whenever  he  appeared.  He  set  fire  to  the 
temple  of  the  Nymphs,  fiar  the  purpose  of  destroy- 
ing the  censorial  records  ;  interrupted  the  Apolli- 
nurian  games,  which  were  being  celebrated  by  the 
praetor  L.  Caecilius,  and  besieged  him  in  his 
iiDUse.  Milo  made  an  unsuccessful  attempt  to 
bring  Clodius  to  trial  for  his  acts  of  violence ;  and 
finding  his  endeavours  unsuccessful,  resolved  to 
repel  force  by  force*  Accordingly  he  collected  an 
armed  band  of  slaves  and  gladiators,  and  frequent 
contests  took  place  in  the  streets  between  the  op- 
posing parties. 

When  the  senate  came  to  a  resolution  to  propose 
to  the  comltia  a  decree  for  the  restoration  of  Cicero, 
Clodius  was  the  only  one  who  opposed  it ;  and 
when,  on  the  fourth  of  August,  it  was  brought  be- 
fore the  people,  Clodius  spoke  against  it,  but  could 
do  nothing  more ;  for  Milo  and  the  other  friends 
of  Cicero  had  brought  to  the  place  of  meeting  a 
force  sufficiently  powerful  to  deter  him  from  at- 
tempting any  violence,  and  the  decree  was  passed. 
Clodius,  however,  was  not  stopped  in  his  career  of 
violence.  On  the  occasion  of  the  dearth  which 
ensued  immediately  after  Cicero's  recall,  the  bhune 
of  which  Clodius  endeavoured  to  throw  on  him,  he 
excited  a  disturbance ;  and  when,  by  the  advice  of 
Cicero,  Pompey  was  invested  with  extraordinary 
powers  to  superintend  the  supplies,  Clodius  charged 
the  former  with  betraying  the  senate. 

The  decree  by  which  Cicero  was  recalled,  pro- 
vided also  for  the  restitution  of  his  property. 
Some  difficulty,  however,  remained  with  respect  to 
the  house  on  the  Palatine,  the  site  of  which  had 
been  consecrated  by  Clodius  to  the  service  of  re- 


CLAUDIUa 


77$ 


ligion.  The  matter  was  referred  to  the  college  of 
pontifices,  but  was  not  decided  till  the  end  of 
September,  when  Cicero  defended  bis  right  before 
them.  The  pontifices  returned  an  answer  sufficient 
to  satisfy  all  religious  scruples,  though  Clodius 
chose  to  take  it  as  fisvourable  to  himself^  and  the 
senate  decreed  the  restoration  of  the  site,  and  the 
payment  of  a  sum  of  money  to  Cicero  for  rebuild- 
ing his  house.  When  the  workmen  began  their 
operations  in  November,  Clodius  attacked  and  drove 
them  ofl^  pulled  down  the  portico  of  Catulus, 
which  had  been  nearly  rebuilt,  and  set  fire  to  the 
house  of  Q.  Cicero.  Shortly  after^irards  he  assault- 
ed Cicero  himself  in  the  street,  and  compelled  him 
to  take  refuge  in  a  neighbouring  house.  Next  day 
he  attacked  the  houae  of  Milo,  situated  on  the 
eminence  called  Germalus,  but  was  driven  off  by 
Q.  Fkuums.  When  Marcellinus  proposed  in  the 
senate  that  Clodius  should  be  brought  to  justice, 
the  friends  of  the  latter  protracted  die  discussion^ 
so  that  no  decision  was  come  to* 

Clodius  was  at  this  time  a  candidate  for  the 
aedileship,  that,  if  successful,  he  miffht  be  screened 
from  a  prosecution ;  and  threatened  the  city  with  fire 
and  sword  if  an  assembly  were  not  held  for  the 
election.  Marcellinus  proposed  that  the  senate 
should  decree  that  no  election  should  take  place 
till  Clodius  had  been  brought  to  trial ;  Milo  de- 
clared that  he  would  prevent  the  consul  Metellus 
from  holding  the  comitia.  Accordingly,  whenever 
Metellus  attempted  to  hold  an  assembly,  he  posted 
himself  with  a  strong  body  of  armed  men  on  the 
pkce  of  meeting,  and  stopped  the  proceedings^  by 
giving  notice  that  he  was  observing  the  auspices. 
In  the  beginning  of  the  following  year,  however 
(b.  c.  56),  when  Milo  was  no  longer  in  office, 
Clodius  was  elected  without  opposition ;  for,  not- 
withstanding his  outrageous  violence,  as  it  was 
evident  that  his  chief  object  was  not  power  but 
revenge,  he  was  supported  and  connived  at  by 
several  who  found  his  proceedings  calculated  to 
further  their  views.  The  optimates  rejoiced  to  see 
him  insult  and  humble  the  triumvir,  Pompey,  and 
the  latter  to  find  that  he  was  sufficiently  powerful 
to  make  the  senate  afraid  of  him.  Cicero  had 
many  foes  and  rivals,  who  openly  or  secretly 
encouraged  so  active  an  enemy  of  the  object  of 
their  envy  and  dislike;  while  the  disturbances 
which  his  proceedings  occasioned  in  the  dty  were 
exactly  adapted  to  further  Caesar*s  designs.  Clo- 
dius almost  immediately  alter  his  election  im- 
peached Milo  for  public  violence.  Milo  appeared 
on  the  second  of  February  to  answer  the  accusation, 
and  the  day  passed  without  disturbance.  The  next 
hearing  was  fixed  for  the  ninth,  and  when  Pompey 
stood  up  to  defend  him,  Clodius*  party  attempted 
to  put  him  down  by  raising  a  tumult  Milo*s 
party  acted  in  a  similar  manner  when  Clodius 
spoke.  A  fray  ensued,  and  the  judicial  proceed- 
ings were  stopped  for  that  day.  The  matter  wat 
put  off  by  several  adjournments  to  the  beginning  of 
May,  from  which  time  we  hear  nothing  more  of  it. 
In  April,  Clodius  celebrated  the  Megalesian  games, 
and  admitted  such  a  number  of  slaves,  that  the 
free  citizens  were  unable  to  find  room.  Shortly 
after  this,  the  senate  consulted  the  hamspices  on 
some  prodigies  which  bad  happened  near  Rome, 
They  replied,  that,  among  other  things  which  had 
provoked  the  anger  of  the  gods,  was  the  desecration 
of  sacred  places.  Clodius  interpreted  this  as  re- 
ferring to  the  restoration  of  Cicero^s  house,  and 


774 


€LAUDlUa 


mnde  it  a  handle  for  a  fresh  attack  upon  him. 
Cicero  replied  in  the  speech  De  Haruspieum  Re- 
tpoHsit.  By  this  time  Pompey  and  Clodios  had 
found  it  convenient  to  make  common  cause  with 
each  other.  A  fresh  attack  which  Clodins  soon 
afterwards  made  on  Cicero *s  house  was  repulsed  by 
Milo.  With  the  assistance  of  the  latter  also, 
Cicero,  after  being  once  foiled  in  his  attempt  by 
Clodius  and  his  brother,  succeeded  during  the  ab- 
sence of  Clodius  in  carrying  off  from  the  capitol 
the  tablets  on  which  the  laws  of  the  latter  were 
engraved. 

Clodius  actively  supported  Pompey  and  Cnums 
when  they  became  candidates  for  the  consulship, 
to  which  they  were  elected  in  the  beginning  of 
B.  c.  55,  and  nearly  lost  his  life  in  doing  to.  He 
appean  to  have  been  in  a  great  measure  led  by 
the  hope  of  being  ^>pointed  on  an  embassy  to 
Asia,  which  would  give  him  the  opportunity  of 
recruiting  his  almost  exhausted  pecuniary  resources, 
and  getting  from  Brogitarus  and  some  others  whom 
he  had  asnsted,  the  rewards  they  had  promised 
him  for  his  services.  It  appears,  however,  that  he 
remained  in  Rome.  We  hear  nothing  more  of  him 
this  year.  In  &  &  54  we  find  him  prosecuting 
the  ex-tribune  Procilios,  who,  among  other  acts  of 
violence,  was  charged  with  murder ;  and  soon  after 
we  find  Clodius  and  Cicero,  with  four  others,  ap- 
pearing to  defend  M.  Aemilius  Scaunis.  Yet  it 
appears  that  Cicero  still  regarded  him  with  the 
greatest  apprehension.  (Cic.  adAUAy,  15,  od  Q. 
/v.  ii.  15,  b.,  iii.  1.4.) 

In  B.  c  53  Clodius  was  a  candidate  for  the 
pnietorship,  and  Milo  for  the  consulship.  Each 
strove  to  hinder  the  election  of  the  other.  They 
collected  armed  bands  of  slaves  and  gkdiators,  and 
the  streets  of  Rome  became  the  scene  of  fresh  tu- 
mults and  frays,  in  one  of  which  Cicero  himself 
was  endangered.  When  the  consuls  endeavoured 
to  hold  the  comitia,  Clodius  fell  upon  them  with 
his  band,  and  one  of  them,  Cn.  Domitius,  was 
wounded.  The  senate  met  to  deliberate.  Clodius 
spoke,  and  attacked  Cicero  and  Milo,  touching, 
among  other  tilings,  upon  the  amount  of  debt  with 
Avhich  the  latter  was  burdened.  Cicero  replied  in 
the  speech  De  Aere  alieno  MiloHts.  The  contest, 
however,  was  soon  after  brpught  to  a  sudden  and 
violent  end.  On  the  20th  of  January,  b.  c.  52,  Milo 
set  out  on  a  journey  to  Lanuvium.  Near  BoviUae 
he  met  Clodius,  who  was  returning  to  Rome  afier 
visiting  some  of  his  property.  Both  were  accom- 
panied by  armed  followers,  but  Milo^s  party  was 
the  stronger.  The  two  antagonists  had  passed 
each  other  without  disturbance ;  but  two  of  the 
ghidiAtors  in  the  rear  of  Milo^s  troop  picked  a 
quarrel  with  some  of  the  followers  of  Clodius,  who 
immediately  turned  round,  and  rode  up  to  the 
scene  of  dispute,  when  he  was  wounded  in  the 
shoulder  by  one  of  the  gladiators.  The  fray  now 
became  general  The  party  of  Clodius  were  put 
to  flight,  and  betook  themselves  with  their  leader 
to  a  house  near  Bovillae.  Milo  ordered  his  men 
to  attack  the  house.  Several  of  Clodius^  men 
were  sluin,  and  Clodius  himself  dragged  out  and 
despatched.  The  body  was  left  lying  on  the  road, 
till  a  lenator  named  Sex.  Tedius  found  it,  and 
conveyed  it  to  Rome.  Here  it  was  exposed  to 
the  view  of  the  populace,  who  crowded  to  see  it 
Next  day  it  was  carried  naked  to  the  forum,  and 
again  exposed  to  view  before  the  rostra.  The 
mob,  enraged  by  the  spectacle,  and  by  the  inflam- 


CLAUDIUS. 

matoiy  speeches  of  the  tribanes  Monatios  Plancns 
and  Q.  Pompeius  Rufiis,  headed  by  Sex.  Qodina 
carried  the  corpse  into  the  Curia  Hostilia,  made  a 
funeral  pile  of  the  benches,  tables,  and  writings, 
and  burnt  the  body  on  the  spot  Not  only  Ute 
senate-house,  but  the  Poreian  basilica,  erected  by 
Cato  the  Censor,  and  other  adjoining  buildings, 
were  reduced  to  ashes.  (For  an  account  of  m 
proceedings  which  followed,  see  Milo.) 

Clodius  was  twice  married,  first  to  Pinaiia,  and 
afterwards  to  Fulvia.  He  left  a  son,  Publhia,  and 
a  daughter.  Cicero  chai^ges  him  with  having  held 
an  incestuous  intercourse  with  his  three  sisters. 
[Claudia,  Nos.  7 — 9.]  Clodius  inherited  no 
property  from  his  fiither.  [See  No.  S5.]  Besides 
what  he  obtained  by  less  honest  means,  he  re- 
ceived some  money  by  legacies  and  by  letting  one 
of  his  houses  on  the  Pahitine.  He  also  received 
a  considerable  dowry  with  his  wife  Fulvia.  He 
was  the  owner  of  two  houses  on  the  Palatine  hill, 
an  estate  at  Alba,  and  considerable  possessions  in 
Etmria,  near  lake  Prelius.  His  personal  appear- 
ance was  eflfeminate,  and  neither  handsome  nor 
commanding.  That  he  was  a  man  of  great  energy 
and  abilitv  there  can  be  little  question ;  still  less 
that  his  character  was  of  the  most  profligate  kind« 
Cicero  himself  admits  that  he  possMsed-oonsidersr 
Ue  eloquence. 

The  chief  ancient  sources  for  the  life  of  Clodius 
are  the  speeches  of  Cicero,  pro  Cadioy  pro  SexHoj 
pro  AfUomey  pro  Domo  sua,  d!s  Hanupieum  Av- 
fNMUw,  M  Piiomem^  and  tn  Clodmm  et  Cmriommmj 
and  his  letten  to  Atticus  and  his  brother  Qnintns; 
Plutarch's  lives  of  Lucullus,  Pompey,  Cicero,  and 
Caesar;  and  Dion  Caseins.  Of  modem  writers, 
Middleton,  in  his  Life  of  Cicero,  has  touched  upon 
the  leading  points  of  Clodius^s  history ;  but  the 
best  and  fullest  account  has  been  given  by  Dm- 
mann,  Gmkidde  Roma,  vol.  iL  pp.  199 — 370. 

41—45.  Clodiav.     [Clavolak,  Nos.  7—11.] 

46.  App.  Claudiur  or  Clodius  Pulchbr,  the 
elder  of  the  two  sons  of  C.  Claudins.  [No.  39.] 
Both  he  and  his  younger  brother  bore  the  prseno- 
men  Appius  (Ascon.  Ary.  m  Milon,  p.  35,  OrelL), 
from  which  it  was  conjectured  by  Manutius  (as 
CiD,  ad  Fam,  iL  1 3.  §  2,  and  viiL  8.  §  2),  that  the 
former  had  been  adopted  by  his  uncle  Appius  [Noi. 
38],  a  conjecture  which  is  confirmed  by  a  coin,  on 
which  he  is  designated  c.  clod.  c.  p.  (Vaillant, 
Gawd,  No.  13.)  Cicero,  in  letters  written  to  Atticus 
during  his  exile  (iii.  17.  §  1,  8.  §  2,  9.  §  3)  ex- 
presses a  fear  lest  his  brother  Quintus  should  be 
brought  to  trial  by  this  Appius  before  his  unde  on 
a  charge  of  extortion.  On  the  death  of  P.  Clodios 
he  and  his  brother  appeared  as  accusers  of  MiloL 
(Ascon.  m  MUan.  pp.  35,  39,  40,  42,  ed.  Orell.) 
In  B.C.  50  he  led  back  from  Oallia  the  two  legions 
which  had  been  lent  to  Caesar  by  Pompey.  (Phit. 
Pomp,  57.)  Whether  it  was  this  Appius  or  bis 
brother  who  was  consul  in  B.  c.  38  (Dion.  Cass. 
xlriiL  43)  cannot  be  determined. 

47.  App.  Claudius  or  Clodius  Pulchbr,  bro- 
ther of  No.  46,  joined  his  brother  in  prosecuting 
Milo.  (b.  c  52.)  Next  year  he  expoaed  the  in- 
trigue through  which  his  fiither  had  escaped  [see 
No.  39],  in  hopes  of  getting  back  the  bnbe  that 
had  been  paid  to  Servilius.  But  he  managed  the 
matter  so  clumsily,  that  Servilius  escaped,  and 
Appius,  having  abandoned  a  prosecution  with 
which  he  had  thmtened  Servilius,  was  himself 
not  long  after  impeached  for  extortion  by  the  Ser- 


CLAUDIUS. 

villi,  and  for  violence  by  Sex.  TettiuB.   (Cic.  ad 
Fam.  viii.  8.) 

48.  P.  Cu)DiU8,  son  of  P.  Clodius  and  Fulvia, 
was  a  child  at  the  time  of  his  &ther*s  death.  Milo 
was  acaised  of  having  attempted  to  get  him  into 
his  power,  that  he  might  put  him  ta  death.  (As- 
con,  in  MiloH.  p.  36.)  His  step-father  Antonius 
spoke  of  him  as  a  hopeful  lad.  (Cic.  ad  ML  xiv, 
13,  A.)  According  to  Valerius  Mazimus  (iii.  5. 
§  3)  his  youth  was  spent  in  gluttony  and  debauch- 
ery, which  occasioned  a  disease  of  which  he  died. 

49.  Clodia.    [Claudia,  No.  12.] 

There  are  several  coins  of  the  Claudia  gens.  A 
specimen  is  given  below :  it  contains  on  the  obverse 
the  head  of  Apollo,  with  a  lyre  behind,  and  on  the 
reverse  Diana  holding  two  torches,  with  the  in- 
scription P.  Clodius  M.  f.,  but  it  is  uncertain  to 
which  of  the  Claudii  this  refers.         [C.  P.  M.] 


CLAUDIUS. 


775 


CLAU'DIUS.  The  followiag  were  plebeians, 
or  frcedmen  of  the  patrician  Cbuidia  gens. 

1.  Q.  Claudius,  a  plebeian,  was  tribune  of  the 
plebs  in  &  c.  218,  when  he  brought  forward  a  law 
that  no  senator,  or  son  of  a  person  of  senatorial 
rank,  should  possess  a  ship  of  the  burden  of  mote 
than  300  amphorae.  (Liv.  xxi.  63.)  The  Q.  Clau- 
dius Flamen,  who  was  praetor  in  b.  c.  208,  and 
had  Tarentum  assigned  to  him  as  his  province,  is 
probably  the  same  person.  (Liv.  xxviL  21, 22, 43, 
xxviii.  10.) 

2.  L.  Clodius,  praefectni  &bnim  to  App.  Chui- 
dius  Pulcher,  consul  b.c.54.  [Claudius,  No.  38.] 
(Cic  ad  Fam.  iii.  4 — 6,  8.)  He  was  tribune  of 
the  plebs,  &  c.  43.  (Pseudo-Cic  ad  BruL  L  1 ; 
comp.  Cic.  ad  AU.  xv.  13.) 

3.  App.  Claudius,  C.  p.,  mentioned  by  Cicero 
in  a  letter  to  Brutus.  {Ad  Fam.  xi.  22.)  Who 
be  waa  cannot  be  determined.  He  attached  him- 
self to  the  party  of  Antony,  who  had  restored  his 
father.  Whether  this  Appius  was  the  same  with 
either  of  the  two  of  this  name  mentioned  by  Ap- 
pian  (B.  C.  iv.  44, 51)  as  among  those  proscribed 
by  the  triumvirs,  ia  uncertain. 

4.  Sbx.  Clodius,  probably  a  descendant  of  a 
fnsedman  of  the  Claudian  house,  was  a  man  of  low 
condition,  whom  P.  Clodius  took  under  his  patro- 
nage. (Cic.  pro  Cad,  32,  pro  Dom.  10.)  In 
B.  a  68  we  find  him  superintending  the  celebration 
of  the  Compitalian  festival.  (Cic.  in  Pison,  4 ; 
Ascon.  p.  7,  Orell.)  He  was  the  leader  of  the 
anned  bands  which  P.  Clodius  employed.  (Ascon. 
L  c)  The  hitter  entrusted  to  him  the  task  of 
drawing  up  the  laws  which  he  brought  forward  in 
his  tribuneship,  and  commissioned  him  to  carry 
into  effect  his  lex  frumentaria.  (Cic.  pro  Dom,  10, 
18,  31,  50,  de  Bar.  Resp.  6,  pro  Sexi.  64.)  We 
find  Sextus  the  accomplice  of  Publius  in  all  his 
acts  of  violence,  {pro  CaeL  32.)  In  56  he  was 
impeached  by  Milo,  but  was  acquitted.  (Cic.  ad 
Q.  Fr.  ii.  6,  pro  CaeL  32.)  For  his  proceedings 
on  the  death  of  P.  Clodius  Pulcher  see  No  40 ; 
Cic;>ro  MU,  13,  33;  Ascon  pp.  34,  36,  48. 

He  was  impeached  by  C.  Caescnnius  Philo  and 


M.  Aufidius,  and  condemned.  (Ascon.  m  AiiUm, 
p.  55.)  He  remained  in  exile  for  eight  years,  but 
was  restored  in  44  by  M.  Antonius.  (Cic.  ad  Alt, 
xiv.  13,  A.  and  R)  Cicero  {pro  Dom,  10,  31, 
pro  CaeL  32)  charges  him  with  having  carried  on 
a  criminal  correspondence  with  Clodia  (Quadran- 
taria). 

5.  Six.  Clodius,  a  Sicilian  rhetorician,  under 
whom  M.  Antonius  studied  oratory,  and  whom  he 
rewarded  with  a  present  of  a  ku^  estate  in  the 
Leontine  territory.  (Cic.  ad  AU.  iv.  15,  PUil,  IL 
4,  17,  ill  9;  Dion  Cass.  xiv.  30,  xlvL  8;  Suet 
de  aar.  Rhet,  5.) 

6.  P.  Clodius,  M.  F.  appears  on  several  coins 
which  bear  the  image  of  Caesar  and  Antonius. 
(Eckhel,  V.  p.  172;  Vailhuit,  Anion.  Nos.  14,  15, 
Claud,  43—46.)  He  is  probably  the  same  with 
the  Clodius  whom  Caesar  in  b.  c.  48  sent  into 
Macedonia  to  Metellus  Scipio  (Caes.  B,  C.  iii. 
57),  and  with  the  Clodius  Bithynicus  mentioned 
by  Appian  {B,  C.  v.  49),  who  fought  on  the 
side  of  Antonius  in  the  Pemsian  war,  and  was 
taken  prisoner  and  put  to  death  in  b.  c.  40  by 
the  command  of  Octavianus. 

7.  C.  Claudius,  probably  the  descendant  of  a 
freedman  of  the  Chiudian  house,  was  one  of  the 
suite  of  P.  Clodius  on  his  hist  journey  to  Aricia. 
(Cic.  pro  MiL  17;  Ascon.  tn  Miion.  p.  33,  OrelL) 

8.  C.  Claudius,  a  follower  of  M.  Brutus,  who 
by  the  direction  of  the  hitter  put  C.  Antonius  to 
death.  [Antonius,  No.  13,  p.  216.]  (Dion  Cass, 
xlvii.  24 ;  Pint  Anion,  22,  Brut,  28.)  He  was 
afterwards  sent  by  Brutus  in  command  of  a  squad- 
ron to  Rhodes,  and  on  the  death  of  his  patron  joined  . 
Cassius  of  Panna.  (Appian,  J9.  C  v.  2.)  [C.P.M.] 

CLAU'DIUS  I.,  or,  with  his  full  name,  Tib. 
Claudius  Drusus  Nbro  Gbrhanicus,  was  the 
fourth  in  the  series  of  Roman  emperors,  and  reign- 
ed from  A.  d.  41  to  54.  He  was  the  grandson  of 
Tib.  Chiudius  Nero  and  Livia,  who  afterwards 
married  Augustus,  and  the  son  of  Drusus  and  An- 
tonia.  He  was  bom  on  the  first  of  August,  B.  c. 
10,  at  Lyons  in  Gaul,  and  lost  his  fiither  in  his 
infiincy.  During  his  early  life  he  was  of  a  sickly, 
constitution,  which,  though  it  improved  in  later 
years,  was  in  all  probability  the  cause  of  the 
weakness  of  his  intellect,  for,  throughout  his  life, 
he  shewed  an  extraordinary  deficiency  in  judg- 
ment, tact,  and  presence  of  mind.  It  was  owing 
to  these  circumstances  that  from  his  childhood  he 
was  neglected,  despised,  and  intimidated  by  his 
nearest  relatives ;  he  was  left  to  the  care  of  his 
paedagognes,  who  often  treated  him  with  improper 
harshness.  His  own  mother  is  reported  to  have 
called  him  a  porfentum  hominisy  and  to  have  said, 
that  there  was  something  wanting  in  his  nature  to 
make  him  a  man  in  the  proper  sense  of  the  word. 
This  judgment,  harsh  as  it  may  appear  in  the 
mouth  of  his  mother,  is  not  exaggerated,  for  in 
everything  he  did,  and  however  good  his  intentions 
were,  he  failed  from  the  want  of  judgment  and  a 
proper  tact,  and  made  himself  ridiculous  in  the 
eyes  of  others.  Notwithstanding  this  intellectual 
deficiency,  however,  he  was  a  man  of  great  indus- 
try and  diligence.  He  was  excluded  from  the  so- 
ciety of  his  family,  and  confined  to  skives  and  wo- 
men, whom  he  was  led  to  make  his  friends  and 
confidants  by  his  natural  desire  of  unfolding  his 
heart.  During  the  long  period  previous  to  his  ac- 
cession, as  well  as  afterwards,  he  devoted  the 
greater    port  of   his  time    to  literary   pursuits, 


776 


cLAUDina 


Augustus  and  his  uncle  Tiberius  always  treated 
bim  with  contempt ;  Caligula,  his  nephew,  nised 
him  to  the  consulship  indeed,  bat  did  not  allow 
him  to  take  any  part  in  public  affiurs,  and  behaved 
towards  him  in  the  same  way  as  his  predecessors 
had  done. 

In  this  manner  the  ill-fated  man  had  reached 
the  age  of  fifty,  when  after  the  murder  of  Caligula 
he  was  suddenly  and  unexpectedly  nised  to  the 
imperial  throne.  When  he  received  the  news  of 
Caligula's  murder,  he  was  alarmed  about  his  own 
safety,  and  concealed  himself  in  a  comer  of  the 
palace ;  but  he  was  discovered  by  a  common  sol- 
dier, and  when  Claudius  fell  prostrate  before  him, 
the  soldier  sainted  him  emperor.  Other  soldiers 
soon  assembled,  and  Claudius  in  a  state  of  agony, 
as  if  he  were  led  to  execution,  was  carried  in  a 
lectica  into  the  praetorian  camp.  There  the  soldiers 
proclaimed  him  emperor,  and  took  their  oath  of 
allegiance  to  him,  on  condition  of  hb  giving  each 
soldier,  or  at  least  each  of  the  praetorian  guards,  a 
donative  of  fifteen  sestertia — the  first  instance  of  a 
Roman  emperor  being  obliged  to  make  such  a 
promise  on  his  accession.  It  is  not  quite  certain 
what  may  have  induced  the  soldiers  to  proclaim  a 
man  who  had  till  then  lived  in  obscurity,  and  had 
taken  no  part  in  the  administration  of  the  empire. 
It  is  said  that  they  chose  him  merely  on  account  of 
his  connexion  with  the  imperial  family,  but  it  is 
highly  probable  that  there  were  also  other  causes 
at  work. 

During  the  first  two  days  after  the  murder  of 
Caligula,  the  senators  and  the  city  cohorts,  which 
formed  a  kind  of  opposition  to  the  pFaetorian  guards, 
indulged  in  the  vain  hope  of  restoring  the  republic, 
but  l^ing  uiuble  to  make  head  against  the  praeto- 
rians, and  not  being  well  agreed  among  themselves, 
the  senators  were  at  last  obliged  to  give  way,  and 
on  the  third  day  they  recognised  Claudius  as  em- 
peror. The  first  act  of  his  government  was  to 
proclaim  an  amnesty  respecting  the  attempt  to  re- 
store the  republic,  and  a  few  only  of  the  murderers 
of  Caligula  were  put  to  death,  partly  for  the  par- 
pose  of  establishing  an  example,  and  partly  becanse 
it  was  known  that  some  of  the  conspirators  had 
intended  to  murder  Claudius  likewise.  The  acts 
which  followed  these  shew  the  same  kind  and 
amiable  disposition,  and  must  convince  every  one, 
that,  if  he  had  been  left  alone,  or  had  been  assisted 
by  a  sincere  friend  and  adviser,  his  govemmeot 
would  have  afforded  little  or  no  ground  for  com- 
plaint. Had  he  been  allowed  to  remain  in  a  pri- 
vate station,  he  would  certainly  have  been  a  kind, 
good,  and  honest  man.  But  he  was  throughout  his 
life  placed  in  the  most  unfortunate  circumstanceSi 
The  perpetual  foar  in  which  he  had  passed  his 
earlier  days,  was  now  increased  and  abused  by 
those  by  whom  he  was  surrounded  after  his  acces- 
sion. And  this  fear  now  became  the  cause  of  a 
series  of  cruel  actions  and  of  bloodshed,  for  which 
he  is  stamped  in  history  with  the  name  of  a  tyrant, 
which  he  does  not  deserve. 

The  first  wife  of  Claudius  was  Plautia  Ui^lar 
nilla,  by  whom  he  had  a  son,  Drusus,  and  a 
daughter,  Claudia.  But  as  he  had  reason  for  be- 
lieving that  his  own  life  was  threatened  by  her,  he 
divorced  her,  and  married  Aelia  Petina,  whom  he 
likewise  divorced  on  account  of  some  misunder- 
standing. At  the  time  of  his  accession  he  was 
married  to  his  third  wife,  the  notorious  Valeria 
Messalina,  who,  together  with  the  frecdmen  Nar- 


CLAUDIUS, 
cissus,  Pallas,  and  others,  led  him  into  a  number 
of  cruel  acts.  After  the  fiill  of  Mesaalina  by  her 
own  conduct  and  the  intrigues  of  Nardssus,  Gan- 
dius  was,  if  possible,  stiU  mote  unfortunate  in 
chooeing  for  his  wife  his  niece  Agrippina,  ▲.  o.  49. 
She  prevailed  npoo  him  to  set  uide  his  own  son, 
Britannicus,  ana  to  adopt  her  son,  Nero,  in  order 
that  the  succession  might  be  secured  to  tile  latter. 
Claudius  soon  after  regretted  this  step,  and  the 
consequence  was,  that  he  was  poisoned  by  Agrip- 
pina in  A.  D.  54. 

The  conduct  of  Claadius  during  his  government, 
in  so  far  as  it  was  not  under  the  infiuenoe  of  his 
wives  and  freedmen,  viras  mild  and  popular,  and  he 
made  several  useful  and  beneficial  legislative  en- 
actments. He  was  particulariy  fond  of  building, 
and  several  arehitectural  plans  which  had  been 
formed,  but  thought  impracticable  by  his  predecee- 
son,  were  carried  out  by  him.  He  built,  for  ex- 
ample, the  fomous  Cbudian  aquaeduct  (^qm 
Claudia)y  the  port  of  Ostia,  and  the  emissary  by 
which  the  water  of  lake  Fucinus  was  carried  into 
the  river  Liris.  During  his  reign  several  wars 
were  carried  on  in  Britain,  Germany,  Syria,  and 
Manretania;  but  they  were  conducted  by  his 
generals.  The  southern  part  of  Britain  was  consti- 
tuted a  Roman  province  in  the  reign  of  Claudius, 
who  himself  went  to  Britain  in  A.  D.  43,  to  take 
part  in  the  war ;  but  not  being  of  a  warlike  dispo- 
sition, he  quitted  the  island  after  a  stay  of  a  few 
days,  and  returned  to  Rome,  where  he  eelebimted 
a  splendid  triumph.  Manretania  was  made  a 
Roman  province  in  A.  d.  42  by  the  legate  Cm. 
Hosidius. 

As  an  author  Chtudius  occupied  himadf  diielly 
with  history,  and  was  encouraged  in  this  pursuit 
by  Livy,  the  historian.  With  the  assistance  of 
Sulpicius  Flavins,  he  began  at  an  eariy  age  to  write 
a  history  from  the  deam  of  the  dictator  Caesar ; 
but  being  too  straightforward  and  honest  in  his 
accounts,  he  was  severely  censured  by  his  mother 
and  gnndmother.  He  aooordingly  gave  up  his 
plan,  and  began  his  history  with  Sie  restoration  of 
peace  after  the  battle  of  Aetium.  Of  the  eariier 
period  he  had  written  only  four,  but  of  the  latter 
forty-one  books.  A  third  work  were  memoirs  of 
his  own  life,  in  eight  books,  which  Suetonius  de- 
scribes as  moffit  inepie  quam  mehgoKter  ctm^xmku 
A  fourth  was  a  learned  defence  of  Cicero  against 
the  attacks  of  Asinius  Pollia  He  seems  to  have 
been  as  well  skilled  in  the  use  of  the  Greek  as  of 
the  Latin  lanffuase,  for  he  wrote  two  historical 
works  in  Grew,  me  one  a  history  of  Carthage,  in 
eight  books,  and  the  other  a  history  of  Etruria,  in 
twenty  books.  However  small  the  literary  merit 
of  these  productions  may  have  been,  still  the  loss 
of  the  history  of  Etruria  in  particular  is  greatly  to 
be  lamented,  as  we  know  tlmt  he  made  use  of  the 
genuine  sources  of  the  Etruscans  themselves.  In 
A.  D.  48,  the  Aedui  petitioned  that  their  senators 
should  obtain  the  jm  petendorum  iom>rum  at  Rome. 
Claudius  supported  their  petition  in  a  speech  which 
he  delivered  in  the  senate.  The  grateful  inhabi- 
tants of  Lyons  had  this  speech  of  the  emperor 
engraved  on  brazen  tables,  and  exhibited  them  in 
public.  Two  of  these  tables  were  discovered  at 
Lyons  in  1529,  and  are  still  preserved  there.  The 
inscriptions  are  printed  in  Oruter^s  Corp.  InaeripL 
p.  Dii.  (Sueton.  Clawivu ;  Dion  Cassius,  lib.  Ix. ; 
Tacit.  AnnaL  libb.  xi.  and  xiL;  Zonaxas,  xL  8, 
&c. ;  Joseph.  Aid,  Jud,  xix.  2,  &C.,  xx.  i  ;  Oros. 


CLAUDIUS. 
vii.  6;  Eotrop.  Til  13;  Anrel.  Vict,  de  Oout,  4. 
EpU.  4  ;   Seneca,  Xuncf  de  MwU  Dnui ;  comp. 
Niebuhr,  Hiti.  ofRomej  vol  t.  p.  213,  &c.) 

The  portrait  of  Claudius  is  giyen  in  each  of  the 
two  cuts  annexed :  the  aecond,  which  was  strnck 
by  Cotys  J.,  king  of  Thnoe,  contains  also  that  of 
his  wife  Agrippina.    See  also  p.  82.        [L.  S.] 


CLAU'DIUS  II.  (M,  AuKBLias  Clactdius, 
aumamed  CkiTHicus),  Roman  emperor  a.  d.  268- 
270,  was  descended  from  an  obscore  fiimily  in 
Dardania  or  lUyria,  and  was  indebted  for  distinc- 
tion to  his  military  talents,  which  recommended 
him  to  the  favoar  and  confidence  of  Decius,  by 
whom  he  was  entrusted  with  the  defence  of  Ther- 
mopyke  against  the  northern  invaders  of  Greece. 
By  Valerian  he  was  nominated  captain-general  of  the 
lUyrian  frontier,  and  commander  of  all  the  proTinoes 
on  the  Lower  Danube,  with  a  salary  and  appoint- 
ments on  the  most  liberal  scale ;  by  the  feeble  and 
indolent  son  of  the  latter  he  was  reg^urded  with  min- 
gled respect,  jealousy,  and  fear,  but  always  treated 
with  the  highest  consideration.  Having  been  sum- 
moned to  Italy  to  aid  in  suppressing  the  insurrec- 
tion of  Aureolus,  he  is  believed  to  have  taken  a 
share  in  the  plot  organised  against  Gallienus  by 
the  chief  officers  of  state,  and,  upon  the  death  of 
that  prince,  was  proclaimed  as  his  successor  by  the 
conspirators,  who  pretended  that  such  had  been 
the  last  injunctions  of  their  victim — a  choice  con- 
firmed with  some  hesitation  by  the  army,  which 
yielded  however  to  an  ample  donative,  and  ratified 
with  enthusiastic  applause  by  the  senate  on  the 
24th  of  March,  a.  d.  268,  the  day  upon  which  the 
intelligence  reached  Rome.  The  emperor  signal- 
ized his  accession  by  routing  on  the  scores  of  the 
Lago  di  Oarda  a  laige  body  of  Alemanni,  who  in 
the  late  disorders  had  succeeded  in  crossing  the 
Alps,  and  thus  was  justified  in  assuming  the  epi- 
thet of  Oermankua.  The  destruction  of  Auieolus 
also  was  one  of  the  first  acts  of  the  new  reign :  but 
whether,  as  some  authorities  assert,  this  usurper 
was  defi»ted  and  slain  by  Claudius  in  the  battle 
of  the  Adda,  or  slain  by  his  own  soldiers  as  others 
maintain  who  hold  that  the  action  of  Pons  Aureoli 
(Potttirolo)  was  fought  against  Gallienus  before 
the  siege  of  Milan  was  formed,  the  confusion  in 
which  the  history  of  this  period  b  involved 
prevents  us  from  deciding  with  confidence.  [Au- 
RBOLU8.]  A  more  formidable  foe  now  threatened 
the  Roman  dominion.  The  Goths,  having  col- 
lected a  vast  fleet  at  the  mouth  of  the  Dniester, 
manned  it  is  said  by  no  less  than  320,000  warriors. 


CLAUDIUS.  777 

had  sailed  along  the  southern  shores  of  the  Euxine. 
Proceeding  onwards,  they  passed  through  the  nar- 
row seas,  and,  steering  for  mount  Athos,  landed  in 
Macedonia  and  invested  Thessalonica.  But  hav- 
ing heard  that  Claudius  was  advancing  at  the  head 
of  a  great  anny,  they  broke  up  the  siege  and  has- 
tened to  encounter  him.  A  terrible  battle  was 
fought  near  Naissns  in  Dardania  (a.  d.  269);  up- 
vraids  of  fifty  thousand  of  the  barbarians  were 
slain;  a  still  ^ater  number  sank  beneath  the 
ravages  of  famme,  cold,  and  pestilence;  and  the 
remainder,  hotly  pursued,  threw  themselves  into 
the  defiles  of  Haemns.  Most  of  these  were  sur- 
rounded and  cut  off  from  all  escape ;  such  as  re- 
sisted were  skmghtered ;  the  most  vigorous  of  those 
who  furrendered  were  admitted  to  recruit  the 
ranks  of  their  conquerors,  while  those  unfit  for  mi- 
litarr  service  were  compelled  to  labour  as  agricul- 
tural shives.  But  soon  after  these  glorious  adiieve- 
ments,  which  gained  for  the  emperor  the  title  of 
GotUcuM^  by  which  he  is  usually  designated,  he 
was  attacked  by  an  epidemic  which  seems  to  have 
spread  from  the  vanquished  to  the  victors,  and 
died  at  Sinnium  in  the  course  of  a.  d.  270,  after  a 
reign  of  about  two  years,  recommending  with  his 
last  breath  his  general  Aurelion  as  the  individual 
most  worthy  of  the  purple. 

Chwdius  was  tall  in  stature,  with  a  bright  flash- 
ing eye,  a  broad  ftiU  countenance,  and  possessed 
extraordinary  muscular  strength  of  arm.  He  was 
dignified  in  his  mannen,  temperate  in  his  mode 
of  life,  and  historians  have  been  loud  in  extolling 
his  justice,  moderation,  and  moral  worth,  placing 
him  in  the  foremost  rank  of  good  emperors,  eqtuu 
to  Trajan  in  valour,  to  Antoninus  in  piety,  to 
Augustus  in  self-controul — commendations  which 
must  be  received  with  a  certain  degree  of  caution, 
firom  the  feet,  that  the  object  of  them  was  consi- 
dered as  one  of  the  ancestors  of  Constantino,  his 
niece  Claudia  being  the  wife  of  Eutropius  and  the 
mother  of  Constantius  Chlorus.  The  biography  of 
Trebellius  PoUio  is  a  mere  declamation,  bearing  all 
the  marks  of  fulsome  panegyric ;  but  the  testimony 
of  2^simus,  who,  although  no  admirer  of  Constan- 
tino, echoes  these  praises,  is  more  to  be  trusted. 
It  is  certain  also  that  he  was  greatly  beloved  by 
the  senate,  who  heaped  honours  on  his  memory  : 
a  golden  shield  bearing  his  effigy  was  hung  up  in 
the  curia  Romana,  a  colossal  statue  of  gold  was 
erected  in  the  capitol  in  front  of  the  temple  of 
Jupiter  Optimus  Maximus,  a  column  was  raised 
in  the  forum  beside  the  rostra,  and  a  greater  num- 
ber of  coins  bearing  the  epithet  divu$^  indicating 
that  they  were  struck  after  death,  are  extant 
of  this  emperor  than  of  any  of  his  predecessors. 
(TrebelL  Pollio,  Oamd,;  Aurel.  Vict.  EpU.  34,  da 
Cae$.  34  ;  Eutrop.  ix.  11 ;  Zosim.  i  40-43 ;  Zonar. 
xil  25,  26.  Trebellius  Pollio  and  Vopiscus  give 
Claudius  the  additional  appellation  of  Flavius,  and 
the  former  that  of  Valerius  also,  names  which  were 
borne  afterwards  by  Constantius.)         [W.  R.] 


COIN  OF  CLAUDIUS  U. 


778 


CLEANDER. 


CLAITDIUS    APOLLINA'RIS.      [Apolli- 
CLAU'DIUS  A'TTICUS  HERODES.    [At- 

T1CU8  HKRODB&] 

CLAU'DIUS  CA'PITO.  [CAPim] 
CLAU'DIUS  CIVI'LIS.  [Civilis.] 
CLAU'DIUS  CLAUDIA'NUS.     [Claudia- 

NUS.] 

CLAU'DIUS  DI'DYMUS.     [Didymus.] 
CLAU'DIUS  DRUSUS.     [Drusus.] 
CLAU'DIUS     EUSTHE'NIUS.      [Eusthb- 
Niua.] 
CLAU'DIUS  FELIX.     [Fklix.] 
CLAU'DIUS  JU'LIUS  or  JOLAIJS,  a  Greek 
writer  of  unknown  date,  and  probablj  a  freedman 
of  some  Roman,  waB  the  author  of  a  work  on 
Phoenicia    (^oiruciira)  in   three  books  at  least. 
(Stcph.  Byz.  $.  99.  "Aicn,  *Iov8aia,  A»pos ;  Etjm. 
9,  9.  rJtStipa,)     This  appears  to  be  the  same  Jo- 
liius,   who  wrote  a  work  on   the   Peloponnesus 
(nc\oroi'i'i}<riaicd,  SchoL  ad  NicantL    Ther,52\)\ 
he  spoke  in  one  of  his  works  of  the  dty  I^uupe  in 
Crete.     (Steph.  Bys.  $.  v.  Adfoni.) 
CLAU'DIUS  LABEO.     [Labio.] 
CLAU'DIUS  MAMERTI'NUS.     [Mamxr- 

TIN  us.] 

CLAU'DIUS  MAXIMUS.     [Maximus.] 
CLAU'DIUS    POMPEIA'NUS.      [Pompw- 

ANUS.] 

CLAUDIUS  QUADRIGA'RIUS.     [Quad- 
rig  arius.] 
CLAU'DIUS  SACERDOS.     [Sacxrdos.] 
CLAU'DIUS  SATURNl'NUS.     [Saturot- 

NU8.] 

CLAU'DIUS  SEVEHUS.  [Srverus.] 
CLAU'DfUS  TA'CITUS.  [Tacitus.] 
CLAU'DIUS    TRYPHO'NIUS.     [Trypho- 

NIU8.J 

CLAUDUS,  C.  QUINCTIUS,  pntridan,  con- 
sul with  L.  Genucius  Clepsina  in  B.C.  271.  (Ftuti,) 

CLAUSUS,  a  Sabine  leader,  whois  soid  to  have 
assisted  Aeneas,  and  who  was  regarded  as  the  an- 
cestor of  the  Claudia  gens.  (Vii^.  Am.  vii.  706, 
&c.)  Appb  Cbudius,  before  he  migrated  to  Rome, 
Wtts  called  in  his  own  country  Attus,  or  Atta 
Chiusus.    (Claudius,  No.  1.) 

CLEAE'NETUS  (KAcoii^eros).  1.  Father  of 
Cleon,  the  Athenian  demagogue.  (Thuc.  iil  36, 
ir.  21.)  It  is  doubtful  whether  he  is  tlie  same 
person  as  the  Cleaenetus  who  is  mentioned  by 
Aristophanes  {Eq.  572),  and  of  whom  the  Scho* 
liast  on  the  passage  speaks  as  the  author  of  a  de- 
cree for  withholding  the  clrriiris  h  npuroMtim  from 
the  generals  of  the  state.    . 

2.  A  tragic  poet,  of  whom  we  find  nothing 
xecorded  except  the  interesting  feet  of  his  being  so 
fond  of  lupines,  that  he  would  eat  them,  husks  and 
all.  (Com.  incert.  ap.  Aiiem,  ii.  p.  55,  c ;  comp. 
Cosaub.  ad  loe,)  [E.  E.] 

CLEANDER  (KA^oi^pot).  I.  Tyrant  of  Gela, 
which  had  been  previously  subject  to  an  oligarchy. 
He  reigned  for  seven  years,  and  was  murdered 
B.  c.  498,  by  a  man  of  Gela  named  Sabyllus.  He 
was  succeeded  by  his  brother  Hippocxates,  one  of 
whose  SODS  was  also  colled  Cleonder.  The  latter, 
together  with  his  brother  Eudeides,  was  deposed 
by  Gelon  when  he  seised  the  government  for  him- 
self in  b.  c.  491.  (Herod,  vil  154,  155;  Aristot 
PolU.  ▼.  12,  ed.  Bekk.;  Paus.  vi.  9.) 

2.  An  Aeginetan,  son  of  Telesarchus,  whose 
victory  in  the  pancratium  at  the  Isthmian  games 


CLEANDER. 

is  celebrated  by  Pindar.  {Mkm.  viiL)  The  a^ 
most  have  been  composed  reiy  soon  after  the  end 
of  the  Peiaian  war  (b.  a  479),  and  from  it  we 
learn  that  Cleander  had  also  been  victorious  at  the 
'AAica^ui  at  Megara  and  the  *A0-fc\irvt€ia  at  Epi- 
dourus.    (See  £HcL  of  Ant,  on  the  words.) 

3.  A  Locedaononian,  was  harmost  at  Bysondom 
in  &  c.  400,  and  promised  Cheirisophus  to  meet 
the  Cyrean  Greeks  at  Calpe  with  ships  to  oooTey 
them  to  Europe.  On  their  reaching  that  place, 
however,  they  found  that  Qeander  had  neitiier 
come  nor  sent ;  and  when  he  at  length  arrived,  he 
brought  only  two  triremes,  and  no  tianspoits. 
Soon  after  his  arrival,  a  tumult  occurred,  in  which 
the  traitor  Dezippus  was  rather  roughly  bandledf 
and  Cleander,  instigated  by  him,  threatened  to  sail 
away,  to  denounce  the  army  as  enemies,  and  to 
issue  orders  that  no  Greek  city  should  receive 
them.  [Dkxippus.]  They  succeeded,  however,  in 
pacifying  him  by  extreme  submission,  and  he  en- 
tered into  a  connexion  of  hospitality  with  Xeno- 
phon,  and  accepted  the  ofier  of  leading  the  aimy 
home.  But  he  wished  probably  to  avoid  the  poe- 
sibility  of  any  hostile  collision  with  Phamabasaa, 
and,  the  sacrifices  being  declared  to  be  un£svoa»- 
ble  for  the  projected  march,  he  sailed  back  to  By- 
lantium,  promising  to  give  the  Cyieans  the  b»t 
reception  in  his  power  on  their  arrival  there.  This 
promise  he  teems  to  have  kept  as  eflbctnallj  as  the 
opposition  of  the  admiral  Anudbius  would  penniL 
He  was  succeeded  in  his  government  bj  Aristar- 
chus.  (Xen.  ^1106.  vi  2.  §  1S»  4.  §§  12,  18,  vi  6. 
§§  5— 38,  vii  1. 1§  8,  38,  &C.,  2.  §  5,  &c.) 

4.  One  of  Alexander^  oflfioers,  son  of  Polemo- 
crates.  Towards  the  winter  of  a  a  334,  Alexan- 
der, being  then  in  Caria,  sent  him  to  the  Pelopon- 
nesus to  collect  mercenaries,  and  with  these  he 
returned  and  joined  the  king  while  he  was  en- 
gaged in  the  siege  of  Tyre,  &  c.  331.  ( Arr.  AwJk 
1.  24,  ii  20;  Curt  iiL  1.  §  1,  iv.  3.  §  II.)  In 
&  c  330  he  was  employed  by  Polydamas,  Alex- 
ander's emissary,  to  kill  Paimenion,  under  whom 
he  had  been  left  as  second  in  command  at  Ecba- 
tana.  (Arr.  Awah.  iii  26;  Curt,  vii  2.  §§  19,  27- 
32 ;  Pint.  ^^.  49 ;  Diod.  xvii  80 ;  Just  xii  5.) 
On  Alexander's  arrival  in  Caimania,  b.  c.  325, 
Cleander  joined  him  there,  together  wnth  some 
other  generals  firam  Media  and  their  forces.  But 
he  was  accused  with  the  rest  of  extreme  profligacy 
and  oppression,  not  unmixed  with  sacrilege,  in  his 
command,  and  was  put  to  death  by  order  of  Alex* 
ander.  (Arr.  Anoh,  vi  27;  Died,  xvii  106;  Plat 
^^.  68 ;  Curt.  x.  1.  §§  1 — 8;  Just  xii.  10.) 

5.  A  collector  of  proverbs,  is  quoted  by  the 
Scholiast  on  Theocritas.  (IdyfL  v.  21,  ^rr<  ^9 
oJ5cr  UfAv.)  [&  £.] 

CLEANDER,  a  Phrygian  shive,  bnn^ht  te 
Rome  as  a  porter.  He  chanced  to  attract  the 
attention  and  gain  the  favour  of  Commodns,  who 
elevated  him  to  the  rank  of  chamberlain,  and  made 
him  his  chief  minister  after  the  death  of  PerennisL 
[Pbrbnnis.]  Being  now  all-powerfid,  he  <^nly 
ofiered  for  sale  all  offices,  dvil  and  military,  and 
the  regular  number  of  magistrates  was  multiplied 
to  answer  the  demand,  so  that  on  one  oocasioa 
twenty-five  consuls  were  nominated  in  a  single 
year  (it  is  believed  to  have  been  jl  d.  185^  or,  ao- 
oording  to  Tillemont,  189),  one  of  whom  was 
Septimius  Sevems,  afterwards  emperor.  The  vast 
sums  thus  accumuhited  were  however  freely  spent, 
partly  in  supplying  the  demands  ot'  the  emperor. 


CLEANTHES. 

pRTtl J  in  hit  own  private  gratlficalionB,  ptrtly  in  ra- 
lieving  the  wanU  of  friends,  and  portly  in  works 
of  public  magnificence  and  utility.  But  fortune, 
which  had  raiaed  him  so  rapidly,  as  suddenly 
hurled  him  down.  A  scarcity  of  com  having 
arisen,  the  blame  was  artfully  cast  upon  the  &- 
Tonrite  by  Papirius  Dionysius,  the  pmefectus 
aimonae.  A  tumult  burst  forth  in  the  circus,  a 
mob  hurried  to  the  suburban  villa  of  Commodus, 
clamouring  for  vengeance,  and  the  emperor  giving 
way  to  the  dictates  of  his  natural  cowardice, 
yielded  up  Oleander,  who  was  torn  to  pieces,  and 
his  whole  fiunily  and  nearest  friends  destroyed. 
(Dion  Cass.  Ixxil  12,13;  Herodian.  i.  12,  10; 
Lamprid.  ComnuxL  6,  7,  11.)  [W.  R.] 

CLEANDER,  an  architect,  who  constructed 
some  baths  at  Rome  for  the  emperor  Commodus. 
(Lamprid.  Comm.  c  17 ;  Osann,  KwuOilait,  1830, 
N.  83.)  [L.  U.] 

CLEA'NDRIDAS  (KAcoySpAar),  a  Spartan, 
father  of  Gylippns,  who  having  been  appointed  by 
the  ephors  as  counsellor  to  Pleistoanax  in  the  in- 
vasion of  Attica,  B.  c  445,  was  said  to  have  been 
bribed  by  Pericles  to  withdraw  his  army.  He  was 
condemned  to  death,  but  fled  to  Thurii,  and  was 
there  received  into  citixenship.  (Pint  PerieU  22, 
NU.  28;  Thuc.  vi.  104,  93,  viL  2;  Diod.  ziil 
106,  who  calls  him  Clearchus.)  He  afterwards 
commanded  the  Thnrians  in  their  war  against  the 
Tarentines.  (Strab.  vi.  p.  264,  who  calls  him  Cle- 
andrias.)  [A.  H.  C] 

CLEA'NOR  (KAkbw^),  an  Arcadian  of  Orcho- 
nienus,  entered  into  the  service  of  Cyrus  the 
Younger,  and  is  introduced  by  Xenophon  as  re- 
fusing, in  the  name  of  the  Greeks,  after  the  battle 
of  Cunaxa,  b.  a  401,  to  surrender  their  arms  at 
the  requisition  of  Axtaxerxes.  (Xen.  Anab,  it  1. 
§  10.)  After  the  treacherous  apprehension  of 
Clearchus  and  the  other  generals  by  Tissaphemes, 
Cleaner  was  one  of  those  who  were  appointed  to 
fill  their  places,  and  seems  to  have  acted  through- 
out the  retreat  with  bravery  and  vigour.  (Xen. 
Anab.  ilL  1.  §  47,  2.  §§  4—6,  iv.  6.  §  9.)  When 
the  Greeks  found  themselves  deceived  by  the  ad- 
venturer Coeratades,  under  whom  they  had  march- 
ed out  of  Byzantium,  Cleaner  was  among  those 
who  advised  that  they  should  enter  the  service  of 
Sentiies,  the  Thrscian  prince,  who  had  conciliated 
him  by  the  present  of  a  horM.  We  find  him  af> 
terwaids  co-operating  with  Xenophon,  of  whom 
he  seems  to  have  had  a  high  opinion,  in  his  endea> 
vour  to  obtain  from  Seuthes  the  propiised  pay. 
(Xen.  Anab.  vii.  2.  §  2,  5.  §  10.)  [E.  E.] 

CLEANTHES  (KA^ai^f),  a  Stoic,  bom  at 
Assos  in  Troaa  about  &  c.  300,  though  the  exact 
date  is  unknown.  He  was  the  son  of  Phanias, 
and  entered  life  as  a  boxer,  but  had  only  four 
drachmas  of  his  own  when  he  felt  himself  impelled 
to  the  study  of  philosophy.  He  first  placed  him- 
self under  Crates,  and  then  under  Zeno,  whose  fiiith- 
ful  disciple  he  oonUnued  for  nineteen  years.  In 
order  to  support  himself  and  pay  Zeno  the  neces- 
sary fee  for  his  instructions,  he  worked  all  night 
at  drawing  water  firom  gardens,  and  in  consequence 
received  the  nickname  of  ^pt^jrrKtis*  As  he  spent 
the  whole  day  in  philosophical  pursuits,  he  had  no 
visible  means  of  support,  and  was  therefore  snm- 


CLEANTHE3. 


779 


*  Hence  the  correction  of  puUum  for  plutenm 
has  been  proposed  in  Jnv.  ii  7  :  **  Et  jubet  arche- 
types pUOcum  servare  Cleanthos.** 


moned  before  the  Areiopogus  to  account  for  his 
way  of  living.  The  judges  were  so  delighted  by 
the  evidence  of  industry  which  he  produced,  that 
they  voted  him  ten  minae,  though  Zeno  would  not 
permit  him  to  accept  them.  By  his  fellow-pupils 
he  was  considered  slow  and  stupid,  and  received 
from  them  the  title  of  the  Ass^  in  which  appellation 
he  said  that  he  rejoiced,  as  it  implied  that  nis  back 
was  strong  enough  to  bear  whatever  Zeno  put  upon  it. 
Several  other  anecdotes  preMrved  of  him  shew  that 
he  was  one  of  those  enthusiastic  votaries  of  philo- 
sophy who  naturally  appeared  from  time  to  time  in 
an  age  when  there  was  no  deep  and  earnest  reli- 
gion to  satisfy  the  thinking  part  of  mankind.  We 
are  not  therefore  surprised  to  hear  of  his  declaring 
that  for  the  sake  of  philosophy  he  would  dig  and 
undergo  all  possible  labour,  of  his  takioff  notes 
from  Zeno*s  lectures  on  bones  and  pieces  ox  earth- 
enware when  he  was  too  poor  to  buy  paper,  and  of 
the  quaint  penitence  with  which  he  reviled  him- 
self for  his  small  progress  in  philosophy,  by  calling 
himself  an  old  man  **  possessed  indeed  of  grey  hairs, 
but  not  of  a  mind."  For  this  vigour  and  seal  in 
the  pursuit,  he  was  styled  a  second  Hercules ;  and 
when  Zeno  died,  b.  c.  263,  Cleanthes  sncoeeded 
him  in  his  school  This  event  was  fortunate  for 
the  preseeration  of  the  Stoical  doctrines,  for  though 
Cleanthes  was  not  endowed  with  the  sagacity  ne- 
cessary to  rectify  and  develop  his  master^s  system, 
^et  his  stem  morality  and  his  devotion  to  Zeno 
mduced  him  to  keep  it  free  from  all  foreign  corrap- 
tions.  His  poverty  was  relieved  by  a  present  of 
3000  minas  from  Antigonus,  and  he  died  at  the 
age  of  eighty.  The  story  of  his  death  is  charao- 
teristic;  His  physician  recommended  to  him  a 
two  days*  abstinence  from  food  to  cure  an  ulcer  in 
his  mouth,  and  at  the  end  of  the  second  day,  he 
said  that,  as  he  had  now  advanced  so  far  on  the 
road  to  death,  it  would  be  a  pity  to  have  the  trou- 
ble over  again,  and  he  therefore  still  refused  all 
nouriahment,  and  died  of  starvation. 

The  names  of  the  numerous  treatises  of  Clean- 
thes preserved  by  Laertius  (vii.  175)  present  the 
usual  catalogue  of  moral  and  philosophiod  subjects: 
wtfA  dprrMf^  vtpi  ifSom^r,  wtpl  $tw,  &c  A  hymn 
of  his  to  Zens  is  still  extant,  and  contains  some 
striking  sentiments.  It  was  published  in  Greek 
and  Gemian  by  H.  H.  Cludius,  GSttingen,  1786  ; 
also  by  Sturz,  1785,  re-edited  by  Merxidorf,  Lips. 
1835,  and  by  others.  His  doctrines  were  almost 
exactly  those  of  Zeno.  There  was  a  slight  varia- 
tion between  his  opinion  and  the  more  usual  Stoi- 
cal view  respecting  the  immortality  of  the  souL 
Cleanthes  taught  that  all  souls  are  immortal,  but 
that  the  intensity  of  existence  after  death  would 
vary  according  to  the  strength  or  weakness  of  the 
particubur  soul,  thereby  leaving  to  the  wicked  some 
apprehension  of  future  punishment ;  whereas  Chry* 
sippuB  considered  that  only  the  souls  of  the  wise 
and  good  were  to  survive  death.  (Plut.  Plae,  FhiL 
iv.  7.)  Again,  with  regard  to  the  ethical  principle 
of  the  Stoics,  to  *^live  in  unison  with  nature,"  it  is 
said  that  Zeno  only  enunciated  the  vague  direction, 
6fio\oryovf*ii^s  fpr,  which  Cleanthes  exphiined  by 
the  addition  of  rp  (^o-ci.  (Stob.  Ed.  ii  p.  132.) 
By  this  he  meant  the  universal  nature  of  things, 
whereas  Chrydppus  undentood  by  the  nature 
which  we  are  to  follow,  the  particular  nature  of 
man,  as  well  as  universal  nature.  (Diog.  Laert  viL 
89.)  This  opinion  of  Cleanthes  was  of  a  (Cynical 
character  [Antisthsnes],  and  held  up  as  a  model 


780 


CLEARCnUS. 


of  an  animal  Btate  of  existence,  QnimproTed  by  the 
progress  of  civilisation.  Accordingly  we  hear  that 
Lis  moral  theory  was  eren  stricter  than  that  of  or> 
dinary  Stoicism,  denying  that  pleasure  was  agree- 
able to  nature,  or  in  any  way  good.  The  direction 
to  follow  universal  nature  also  led  to  fiitalist  con- 
clusions, of  which  we  find  traces  in  the  lines  iyov 
if  li  i  Zftt,  KOA  fF&y*  ili  Ilf rpw^vii,  %xoi  -Koft  lifuf 
ffi^  9tarvrayfUyas^  K,  r.  X.  (Mohnike,  Klamikea 
derSUHker,^eLgm.'i.i  see  also  Diog.LAert.^&;  Cic. 
Acad,  iv.  23,  Div.  i.  8,  Fin,  it  21,  it.  3;  Ritter, 
CfeMskidUe  der  Pkilotopkie^  xL  5.  1 ;  Bracker,  HuL 
Crit.  PhUompk  pt  IL  lib.  il  c  9.)  [G.  E.  L.  C] 

CLEANTHES  (KA«<M9r),  the  name  of  a 
fteedman  of  Cato  the  Younger,  who  was  also  his 
physician,  and  attended  him  at  the  time  of  his 
death,  &  c.  46.  (Plut  Oit  ad  fin.)     [  W.  A.  O.] 

CLEANTHES,  an  ancient  painter  of  Corinth, 
mentioned  among  the  inventors  of  that  art  by 
Pliny  {ff.  N.  xxxv.  6)  and  Athenagoras.  (LegoL 
pro  Ckri$L  c  17)-  A  picture  by  him  represent- 
ing the  birth  of  Minerva  waa  seen  in  the  tem- 
ple of  Diana  near  the  Alpheus.  (Strab.  viiL  p.  343« 
b. ;  Athen.  viiL  p.  346,  c.)  This  work  was  not, 
as  Gerhard  (Aimrln.  VasaUnlder^  L  pu  12)  saya, 
confounding  our  artist  with  Ctesilochus  (Plin. 
xxxv.  40),  in  a  ludicrous  style,  but  lather  in  the 
severe  style  of  ancient  art  [L.  U.] 

CLEARCHUS  (KA^x<")«  «  Spartan,  son  of 
Ramphias.  In  the  congress  which  the  Spartans 
held  at  Corinth,  in  &  c.  412,  it  was  deteimined  to 
employ  him  as  commander  in  the  Hellespont  after 
Chios  and  Lesbos  should  be  gained  firom  the  Athe- 
nians ;  and  in  the  same  year  the  eleven  commis- 
sioners, who  were  sent  out  firom  Sparta  to  take 
cognisance  of  the  conduct  of  Astyoehus,  were  en* 
trusted  with  the  discretionacy  power  of  despatch- 
ing a  force  to  the  Hellespont  under  ClearchnsL 
(Thue.  viii.  8,  39.)  In  b.  c.  410,  he  was  present 
at  the  battle  of  Cysicus  under  Mindams,  who  ap- 
pointed him  to  lead  that  part  of  the  force  which 
was  specially  opposed  to  Thrasybulos.  (Diod.  ziii. 
51 ;  Xen.  HeU.  L  1.  §  16,  &c;  Plat  Ale.  28.) 
In  the  same  year,  on  the  proposal  of  Agis,  he  was 
sent  to  Chaloedon  and  Bysantium,  with  the  latter 
of  which  states  he  had  a  connexion  of  hospitality, 
to  endeavour  to  cnt  off  the  Athenian  supplies  of 
com  in  that  quarter,  and  he  accordingly  fixed  his 
residence  at  Byiantium  as  harmost  Whan  the 
town  was  besieged  by  the  Athenians,  b.  c«  408, 
Clearchns  reserved  all  the  provisions,  when  they 
became  scarce,  for  the  Lacedaemonian  soldiers ; 
and  the  consequent  sufferings  of  the  inhabitants, 
as  well  as  the  general  tyiannj  of  his  rule,  led 
some  parties  within  the  place  to  surrender  it  to  the 
enemy,  and  served  afterwards  to  justify  them  even 
in  the  eyes  of  Spartan  judges  when  they  wen 
brought  to  trial  for  the  alleged  treachery.  At  the 
time  of  the  surrender,  Cleuthus  had  crossed  over 
to  Asia  to  obtain  money  from  Phamabasns  and  to 
collect  a  force  sufficient  to  raise  the  siege.  He 
was  afterwards  tried  for  the  loss  of  the  town,  and 
fined.  (Xen.  HelL  i.  1.  §  3&,  3.  §  15,  &c ;  Diod. 
xiii.  67;  Pint  Ale,  31;  Polyaen.  i  47,  ii.  2.)  In 
a  c.  406  he  was  present  at  the  battle  of  Aiginusae, 
and  was  named  by  Callicmtidas  as  the  man  most 
fit  to  act  as  commander,  should  he  himself  be  slain. 
(Diod.  xiii.  98.)  On  the  conclusion  of  the  Pelo- 
ponnesian  war,  Clearchus,  to  whom  peace  was  ever 
irksome,  persuaded  the  Spartans  to  send  him  as 
general  to  Thiace,  to  protect  the  Greeks  in  that 


CLEARCHU& 

I  quarter  against  the  Thradaas.  But  by  the  time 
he  had  reached  the  isthmus,  the  ephors  repented 
their  selection  of  him,  and  sent  an  order  for  his 
recall  He  proceeded  however  to  the  Hellespoot 
in  spite  of  it,  and  was  eonsequentlj  condemned  to 
deadi  by  the  authorities  at  home.  At  Bynntittni, 
where  he  took  up  his  residence,  he  behaved  with 
great  cruelty,  and,  having  put  to  death  many  of 
the  chief  citizens  and  seised  thdr  propertj,  he 
raised  a  body  of  meroenarics  with  the  money,  and 
made  himself  master  of  the  place.  The  Spartana, 
according  to  Diodoms,  having  lemonstnted  with 
him  to  no  purpose,  sent  a  force  against  him  vnder 
Panthoides ;  and  Clearchus,  thinking  it  no  loqger 
safe  to  remain  in  Byiantium,  withdrew  to  Selym- 
bria.  Here  he  was  defeated  and  besi^^  bat 
efiected  his  escape  by  night,  and  passing  over  to 
Asia,  proceeded  to  the  court  of  Cyrusw  The  prince, 
whose  object  was  to  collect,  without  exciting  suspi- 
cion, as  many  troops  as  posnUe  for  his  intendicd 
expedition  against  his  brother,  supplied  Cleaxchns 
with  a  Urge  sum  of  money,  with  which  he  levied 
mercenaries,  and  employed  them,  till  Cyrus  should 
need  their  services,  in  protecting  the  Greeks  of  the 
Thrsdan  Chersonesas  against  the  neighbouring 
barbarians.  Plutarch  says, — a  statement  not  very 
easy  to  be  reconciled  with  the  sentence  of  death 
which  had  been  passed  against  him, — that  he  re- 
ceived also  an  order  from  Sparta  to  promote  in  ail 
points  the  objects  of  Cyrus.  When  the  prinee  had 
set  out  on  his  expedition,  Clearchus  joined  him  at 
Celaenae  in  Phrygia  with  a  bodv  of  2000  men  in 
all,  being,  according  to  Xenophon  {Amab.  m.  1, 
§  10),  the  only  Greek  who  was  aware  of  the 
prinoe*s  real  object.  When  the  actual  intention  of 
Cyrus  began  to  be  suspected,  the  Greeks  refused 
to  march  further,  and  Clearchus,  attemptii^  to 
force  his  own  troops  to  proceed,  narrowly  esaiped 
stoning  at  their  hands.  Professing  then  to  come 
into  their  wishes,  and  keeping  up  a  show  of  vari- 
ance between  himself  and  Cyrus,  he  gradually  led, 
not  his  own  forces  only,  but  the  rest  of  his  coun- 
trymen as  well,  to  perceive  the  difficulties  of  their 
position  should  they  desert  the  service  of  the  prince, 
and  thus  nltimately  induced  them  to  advance. 
When  Orontes  was  brought  to  trial  tat  his  ticosoa, 
Clearchns  waa  the  only  Greek  admitted  into  the 
number  of  judges,  and  he  was  the  first  to  advise 
sentence  of  death  against  the  accused.  At  the 
battle  of  Cnnaxa,  n.  a  401,  he  commanded  the 
right  wing  of  the  Greeks,  which  rested  on  the 
Euphrates ;  from  this  position  he  thought  it  unsafe 
to  withdraw,  as  such  a  step  would  have  exposed 
him  to  the  risk  of  being  surrounded ;  and  he  there- 
fore neglected  the  directions  of  Cyrus,  who  had 
desired  him  to  charge  with  all  his  force  the  enemT*s 
centre.  Plutareh  bkunes  him  exceedingly  for  such 
an  excess  of  caution,  and  attributes  to  it  the  lo&s 
of  the  battle.  When  the  Greeks  began  their  re- 
treat, Clearehus  was  tacitly  recognised  as  their 
oommander-in-chie{^  and  in  this  capacity  he  exhi- 
bited his  usual  qualities  of  prudence  and  eueiyy, 
as  well  as  great  strictness  in  the  preservation  of 
discipline.  At  length,  however,  being  desirous  of 
coming  to  a  better  understanding  with  Tissapboi^ 
nes,  and  albying  the  suspicions  which  existed  be- 
tween him  and  the  Greeks  in  spite  of  their  solemn 
treaty,  Clearehus  sought  an  interview  with  the 
satrap,  the  result  of  which  was  an  agreement  to 
punish  the  parties  on  both  sides  who  had  laboorrd 
to  excite  their  mutual  jealousy ;  and  Tiss2q>heiuea 


CLEARCHUS. 

promised  that,  if  CleorchuB  would  bring  liis  chief 
officers  to  him,  he  would  point  out  those  who  had 
instilled  sospicion  into  him  against  their  country- 
men. Clearchus  fell  into  the  snare,  and  induced 
four  of  the  senerals  and  twenty  of  the  lochagi  to 
accompany  him  to  the  interview.  The  generals 
were  admitted  and  arrested,  while  the  other  officers, 
who  had  remained  without,  were  massacred.  Clear- 
chus and  his  colleagues  were  sent  to  the  court  of 
Artaxerzes,  and,  notwithstanding  the  efforts  of  the 
queen-mother,  Parysatis,  in  their  faTour,  were  all 
beheaded,  with  the  exception  of  Menon,  who  pe- 
rished by  a  more  lingering  death.  In  this  account 
Xenophon  and  Ctesias  in  the  main  agree;  but 
from  the  latter  Plutarch  reports  besides  several 
apocryphal  stories.  One  of  these  is,  that,  while 
the  bodies  of  the  other  generals  were  torn  by  dogs 
and  birds,  a  violent  wind  raised  over  that  of  Clear- 
chus a  tomb  of  sand,  round  which,  in  a  miracu- 
lously short  spoce  of  time,  an  overshadowing  grove 
of  pahn-trees  arose ;  so  that  the  king  repented 
much  when  he  knew  that  he  had  slain  a  fiivonrite 
of  the  gods.  (Xen.  ^1106.  i.  1.  §  9,  2.  §  9,  3. 
i§  1—21,  6.  §§  1 1—17,  6.  §§  1—1 1,  8.  §§  4—13, 
iL  1—6.  §  15 ;  Died.  jiv.  12,  22—26 ;  Plut.  Ar- 
fa*  8,  18.)  [E.  E.] 

CLEARCHUS  (KA^opxoj),  a  citiaen  of  Herao- 
leia  on  the  Euzine,  was  recalled  from  exile  by  the 
Bobles  to  aid  them  in  quelling  the  seditious  temper 
and  demands  of  the  people.  According  to  Justin, 
he  made  an  agreement  with  Mithridates  I.  of 
Pontus  to  betmy  the  city  to  him  on  condition  of 
holding  it  under  him  as  governor.  But,  perceiving 
apparently  that  he  might  make  himself  master  of 
it  without  the  aid  of  Mithridates,  he  not  only 
broke  his  agreement  with  the  hitter,  but  seized  his 
person,  and  compelled  him  to  pay  a  large  sum  for 
Bis  release.  Having  deserted  the  oligarchical  side, 
he  came  forward  as  the  man  of  the  people,  obtain- 
ed from  them  the  command  of  a  body  of  merce- 
naries, and,  having  got  rid  of  the  nobles  by  murder 
and  banishment,  raised  himself  to  Uie  tyranny. 
He  used  his  power  as  badly,  and  with  as  much 
cruelty  as  he  had  gained  it,  while,  with  the  very 
freniy  of  arrogance,  he  assumed  publicly  the  attri- 
butes of  Zens,  and  gave  the  name  of  Kcpovi^f  to 
one  of  his  sons.  He  lived  in  constant  fear  of  assaa- 
rination,  against  which  he  guarded  in  the  strictest 
way.  But,  in  spite  of  his  precautions,  he  was 
murdered  by  Chion  and  Leon  in  b.  a  353,  after  a 
reign  of  twelve  years.  He  is  said  to  have  been  a 
pupil  both  of  Plato  and  of  Isocrates,  the  latter  of 
whom  asserts  that,  while  he  was  with  him,  he  was 
one  of  the  gentlest  and  most  benevolent  of  men. 
(Diod.  XV.  81,  xvi  36  ;  Just  xvi.  4,  5;  Polyaen. 
fi.  30 ;  Memn.  op,  PhoL  BUtL  224  ;  Plut.  de  Alex. 
FotU  ii.  5,  ad  Princ  inerud,  4  ;  Theopomp.  ap, 
Atktm.  iii.  p.  85 ;  Isocr.  Ep,  ad  TimatL  p.  423,  ad 
fin. ;  Suid.  «.  v.  KA^opx^f  ;  Wesseling,  ad  Diod. 
U,  ee. ;  Perizon.  ad  Ael.  V,  H,  ix.  13.)  [E.  £.] 

CLEARCH  US  (KA«apxof ),  of  Soli,  one  of  Aria- 
totle*s  pupils,  was  the  author  of  a  number  of  works, 
none  of  which  are  extant,  on  a  very  great  variety 
of  subjects.  He  seems  to  have  been  the  same  per- 
son whom  Athenaeus  (i.  pb  4,  a.)  calls  rpcx^civ- 
¥ot^  or  the  diner  oui,  A  list  of  his  principal 
writings  is  subjoined,  all  the  references  which  may 
be  found  in  Vossius  (de  Hist.  Grace,  pp.  83,  84, 
eds  Westermann)  being  omitted  for  the  sake  of 
brevity: — 1,  Blot,  a  biographical  work,  extending 
to  at  least  eight  books.  (Sec  Athen.  xii.  p.  548,  d.) 


CLEDONIUS. 


781 


2.  A  commentary  on  Plato^s  "Timaeus."  (Fabric. 
BiU,  Graec.  iii.  p.  95.)  3.  Tlhirtayos  kyKtapuov. 
(Diog.  Laert  iii.  2.)  4.  Utpl  tup  h  rp  nxdrcfvos 
IloKiTtitf  fLtt9rifiarutvs  tlfmfiivwf.  5.  rtpyiBios,  a 
treatise  on  flattery,  so  called,  according  to  Athe- 
naeus (vi.  p.  255),  firom  Oergithius,  one  of  Alexan- 
der's courtiers.  6.  Tltpi  iraiStias,  (Diog.  Laert. 
L  9  ;  Athen.  xv.  p.  697,  e.)  7.  Tltpf  tpiklas. 
8.  Uapoi/dat.  9.  Tltpl  ypt<pt»»,  on  riddles.  10. 
'Epcrrue^  probably  historioil,  a  collection  of  love- 
stories,  not  unmixed  with  the  discussion  of  some 
very  odd  questions  on  the  subject  («.  g.  Athen.  xii. 
p.  553,  £).  11.  ncpl  ypa^p,  on  paintings. 
(Athen.  xiv.  p.  648, 1)  12.  Utptypcupcd  ?  The 
reading  in  Athenaeus  (vii.  ad  init)  is  doubtful  ; 
see  Dalechamp  and  Casaubon,  ad  he.  13.  Tlcpi 
pdpKiis,  on  the  Torpedo.  14.  Tltpl  rmv  ivvBpttv, 
on  water-animals.  15.  IIcpl  Siiwi^,  on  sand- wastes. 
16.  Ilcpi  (TircXcTflvy,  an  anatomical  work.  (Casaub. 
ad  Athen.  ix.  p.  399.)  17.  Uepl  Surov,  the 
genuineness  of  which,  however,  has  been  called  in 
question.  (Fabr.  BUtL  Grace,  iii.  p.  481.)  This 
is  the  work  to  which  Clement  of  Alexandria  refers 
{Strom,  i.  15)  for  the  account  of  the  philosophical 
Jew,  with  whom  Aristotle  was  said  to  have  held 
much  communication,  and  therein,  by  his  own  con- 
fession, to  have  gained  more  than  he  imparted.  It 
has  been  doubted  also  whether  the  work  on  mili- 
tary tactics  referred  to  by  Aelianus  Tacticus  (ch.  1 ) 
should  be  ascribed  to  the  present  Clearchus  or  to 
the  tyrant  of  Heracleia.  (See  Voss.  /.  c. ;  Fabric 
Bild.  Grace,  iii  p.  481.)  [E.  E.] 

CLEARCHUS  (KA^apxoj),  an  Athenian  comic 
poet  of  the  new  comedy,  whose  time  is  unknown. 
Fragments  are  preserved  from  his  Ki0ap^6s 
(Athen.  x.  p.  426,  a.,  xiv.  p.  623,  c),  Kopiveioi 
(xiv.  p.  613^  b.),  ndyhpovos  (xiv.  p.  642,  b.),  and 
from  a  pUiy,  the  title  of  which  is  unknown,  (i. 
p.  28,  e. ;  Eustath.  ad  Odyss.  p.  1623, 47  ;  Meine';e, 
Com.  Graec  i.  p.  490,  iv.  pp.  562,  849.)  [P.  S.] 

CLEARCHUS,  a  sculptor  in  bronze  at  Rhe- 
gium,  is  important  as  the  teacher  of  the  celebrated 
Pythagoras,  who  flourished  at  the  time  of  Myron 
and  Polycletus.  Clearchus  was  the  pupil  of  the 
Corinthian  Eucheir,  and  belongs  prol»bly  to  the 
72nd  and  following  Olympiads.  The  whole  pedi- 
gree of  the  school  to  which  he  is  to  be  ascribed  is 
given  by  Pausanias.  (vi.  4.  §  2.  Comp.  Heyne, 
Opuse,  Acad.  v.  p.  371.)  [L.  U.] 

CLEA'RIDAS(KAcapi3ar),  a  friend  of  Brasidas, 
and  apparently  one  of  those  young  men  whoso 
appointment  to  foreign  governments  Thucydides 
considen  to  have  been  inconsistent  with  Spartan 
principles  (iv.  132).  He  was  made  governor  of 
Amphipolis  by  Brasidas ;  and  in  the  battle  there, 
in  which  Brasidas  and  Cleon  were  killed,  he  com- 
manded the  main  body  of  the  forces,  b.  c.  422. 
Clearidas  afterwards  distinguished  himself  in  the 
quarrels  which  arose  after  the  peace  of  Nicias,  by 
giving  up  Amphipolis,  not  (as  the  terms  required) 
to  the  Athenians,  but  to  the  Amphipolitans  them- 
selves.   (Thuc  ▼.  10,  21,  34.)  [A.  H.  C] 

CLEDO'NIUS,  the  author  of  an  essay  upon 
Latin  grammar,  published  by  Putschius  from  a 
single  corrupt  and  imperfect  MS.,  inscribed  ^*  An 
Cli'donii  Romani  Senatoris,  Constantinopolitani 
Grammatici.**  It  is  professedly  a  commentary  on 
the  celebrated  treatise  of  Donatus,  and  to  suit  the 
arrangement  of  that  work  is  divided  into  two 
parts,  the  former,  or  art  priiiuL,  containing  illuft- 
trations  of  the  EdiHo  Prima ;  the  latter,  or  ar 


782 


CLEINIAS 


meuMda,  of  the  EiUio  Seemitda.  [Donatos.]  Of 
Cledonius  personally  we  know  nothing ;  but  it  is 
not  improbable  that  he  may  hare  been  attached  to 
the  Auditoriam  or  University  established  in  the 
capitolium  of  Constantinople,  an  institution  to 
which  we  find  an  allusion  in  p.  1866.  (Comp. 
Oodofr.  ad  Cod,  TheodoB,  14.  tit  9  vol.  ▼.  p.  203, 
&C.)  The  only  edition  is  that  contained  in  the 
^  Gramnuticae  Latinae  Anctores  Antiqui  **  of 
Putschius,  4to.,  Hanov.  1605,  pp.  1859—1939. 
(Osann,  Beitrage  zur  Gruck.  mnd  Rom.  IJUeratmr' 
geteL  vol.  ii.  p.  314.)  [W.  R.} 

CLEE'MPORUS  or  CLEA'MPORUS,  a  phy- 
•ician,  who  may  have  lived  in  the  sixth  or  fifth 
century  &  c.,  as  Pliny  says  that  a  botanical  work, 
which  was  commonly  attributed  to  Pythagoras, 
was  by  some  persons  supposed  to  have  been 
written  by  him.  (^.iV:  xxiv.  101.)     [W.A.O] 

CLEIDE'MUS  (KAf(5f}/uos),  an  ancient  Athe- 
nian author.  .Heursius  is  inclined  to  believe 
(Feitidr,  c.  2),  that  the  name,  where  it  occurs  in 
Plutarch,  Athenaeus,  and  others,  has  been  substi- 
tuted, by  an  error  of  the  copyists,  for  Cleitodemus, 
who  is  mentioned  by  Pausanias  (x.  15)  as  the  most 
ancient  writer  of  Athtoian  history.  We  find  in 
Athenaeus  the  following  works  ascribed  to  Clei- 
demus: — 1.  *E{iryi|Tuc^s.  (Athen.  ix.  p.  410,  a.) 
This  is  probably  the  same  work  which  is  referred 
to  by  Suidas  (s.  v,  *Ti}s).  Casaubon  {ad  Aiken. 
L  e.)  and  Vossius  (de  HUL  Graee,  p.  418,  ed. 
Westermann)  think  that  it  was  a  sort  of  lexicon ; 
but  it  seems  rather  to  have  been  an'  antiquarian 
treatise,  in  verse,  on  religious  rites  and  ceremonies. 
(Comp.  Ruhnken,  ad  Tim.  t.  o.  'Eliryirroi.)  2. 
*AT0/f  (Athen.  vi.  p.  235,  a.),  the  subject  of  which 
seems  to  have  been  the  history  and  antiquities  of 
Attica.  It  is  probably  the  work  quoted  by  Plu- 
tarch (7^«.  19,  27),  who  mentions  prolixity  as  the 
especial  characteristic  of  the  author.  3.  npan-070^ 
Wo,  also  apparently  an  antiquarian  work.  (Athen. 
xiv.  p.  660,  a.)  4.  NiJoroi,  a  passage  from  the 
eighth  book  of  which  is  referred  to  by  Atheiuu'us 
(xii.  p.  609,  c.),  relating  to  the  first  restoration  of 
Peisistratus  and  the  marriage  of  Hipparchus  with 
Phya.  (Comp.  Herod,  i.  60.)  We  cannot  fix  the 
exact  period  at  which  Cleidemus  flourished,  but  it 
must  have  been  subsequently  to  a  c.  479,  since 
Plutarch  refers  to  his  account  of  the  battle  of 
Plataea.  (Plut  Aria.  19.)  See  further  references 
in  Vossius  {I.  c).  [E.  E.] 

CLErORNES  (KAci7^i^5).  1.  A  ciUzen  of 
Acanthus,  sent  as  ambassador  to  Sparta,  B.C.  382, 
to  obtain  her  assistance  for  Acanthus  and  the  other 
Chalcidian  towns  against  the  Olynthians.  Xeno- 
phon  records  a  speech  of  his,  delivered  on  this  oc- 
casion, in  which  he  dwells  much  on  the  ambition 
of  Oiynthus  and  her  growing  power.  His  appli- 
cation for  aid  was  successfuL  (Xen.  Hdl.  v.  2. 
§  1 1,  &.C.;  Diod.  xv.  19,  &c.;  comp.  p.  155,  a.) 

2.  A  man  who  is  violently  attacked  by  Aristo- 
phanes in  a  very  obscure  passage  (Ran.  705-716), 
where  he  is  spoken  of  as  a  bath-man,  puny  in  per- 
son, dishonest,  drunken,  and  quarrelsome.  The 
Scholiast  says  {ad  Arist.  L  c),  that  he  was  a  rich 
man,  but  of  foreign  extraction.  He  seems  to  have 
been  a  meddler  in  politics,  and  a  mischievous  char- 
latan of  the  day.  [E.  E.] 

CLEFNIAS  (KAciWas.)  1.  Son  of  Alcibiades. 
who  traced  his  origin  fironi  Eur}'8accs,  the  sou  of 
the  Telamoiiian  Ajax.  This  Alcibiades  was  the 
i»ntemporary  of  Cleisthenes  [CLKifcTHSNKs,  No.  2], 


CLEINOMACHUa 

whom  he  assisted  in  expelling  the  PeisistiBtid«« 
from  Athens,  aud  along  with  whom  he  was  subse- 
quently banished.  Cleinias  married  Deinomadm, 
the  daughter  of  MegacL^s,  and  became  by  her  the 
father  of  the  fiEunous  Alcibiades.  He  greatly  dis- 
tinguished himself  in  the  third  naval  engagement 
at  Artemisinm,  b.  c.  480,  having  provided  a  ship 
and  manned  it  with  200  men  at  his  own  expense. 
He  was  slain  in  &  c.  447,  at  the  battle  of  Conmeia, 
in  which  the  Athenians  were  defeated  by  Uie  Boeo- 
tian and  Euboean  exiles.  (Herod,  viii.  17;  Pint. 
Ale.  1;  Plat  Ale.  Prim,  p.  112  ;  Thuc.  i.  113.) 

2.  A  younger  brother  of  the  fiunous  Alcibiadesi 
Pericles,  the  guardian  of  the  youths,  fearing  lest 
Alcibiades  miglit  corrupt  him,  sent  him  away  from 
his  own  house  and  placed  him  for  education  with 
his  brother  Ariphron;  but  the  latter  sent  him  back 
at  the  end  of  six  months,  finding  it  impossible  to 
make  anything  of  him.  (Plat  Protap.  p.  320.) 
In  another  dialogue  (Ale.  Prim.  p.  118,  ad  Jim.  ^ 
comp.  SchoL  ad  loe.)  he  is  spoken  of  as  quite  a 
madman. 

3.  Son  of  Axiochus,  and  the  same  who  is  intro- 
duced as  a  very  young  man  by  Plato  in  the 
^  Euthydemus,**  was  first  cousin  to  No.  3  and  to 
Alcibiades. 

4.  The  father  of  Aratus  of  Sicyon.  The  Sicyo- 
iiians  committed  to  him  the  supreme  power  in  tbeii 
state  on  the  deposition,  according  to  Pausanias,  of 
the  tyrants  Euthydemus  and  Timudeidas,  the 
hitter  of  whom,  according  to  Plutarch,  was  joined 
with  Cleinias  as  his  colleague.  Soon  after  this 
Abantidas  murdered  Cleinias  and  seized  the  ty- 
ranny, &  c.  264.  (Paus.  ii.  8 ;  Plut  AraL  2.) 
LAbantidas.]  [E.E.] 

CLEl'NIAS  (KAciWas),  a  Pythagorean  philo- 
sopher, of  Tarentum,  was  a  contemporary  and  friend 
of  Plato's,  as  appears  from  the  story  (perhaps  other- 
wibO  worthless)  which  Diogenes  Laertius  (ix.  40) 
gives  on  the  authority  of  Aristoxenus,  to  the  effect 
that  Plato  wished  to  bum  all  the  writings  of  De- 
roocritus  which  he  could  collect,  but  was  prevented 
by  Amyclas  and  Cleinias.  In  his  practitt,  Clei- 
nias was  a  true  Pythagorean.  Thus  we  hear  that 
he  used  to  assimge  his  anger  by  playing  on  his 
harp ;  and,  when  Proms  of  Cyrene  had  lost  all  his 
fortune  through  a  political  revolution  (comp.  Thrige, 
Res  Cyrenenuum^  §  48),  Cleinias,  who  knew  no- 
thing of  him  except  that  he  was  a  Pythagritean, 
took  on  himself  the  risk  of  a  voyage  to  C^m>^ne, 
and  supplied  him  with  monev  to  the  fiill  extent  of 
his  loss.  (lamblich.  ViL  Pyik.  27,  31,  33  ;  AeL 
V.  H.  xiv.  23 ;  Perizon.  ad  loc ;  Chamael.  Pont 
ap.  Aiken,  xiv.  p.  623,  f.;  Diod.  Frt^fm.  lib.  x.; 
Fabric.  BiU.  Graee.  i.  pp.  840,  886.)      [£.  E.] 

CLEINIS  (KAcii'if),  the  husband  of  Harpe  and 
father  of  Lycius,  Ortygius,  Harpasus,  and  Aite- 
micha.  He  lived  in  Mesopotamia,  near  Babylon, 
and  was  beloved  by  Apollo  and  Artemis.  Havuig 
heard  that  the  Hyperboreans  sacrificed  ancs  to 
Apollo,  he  wished  to  introduce  the  same  custom  at 
Babylon  ;  but  Apollo  threatened  him,  and  com- 
manded that  only  sheep,  goats,  and  heifers  should 
be  sacrificed.  Lycius  and  Harpasus,  the  sons  of 
Cleinis,  however,  persisted  in  sacrificing  assps, 
whereupon  Apollo  infuriated  the  animals  so  as  to 
attack  the  family  of  Cleinis.  Other  divinities, 
however,  took  pity  upon  the  fiunily,  and  changed 
all  its  members  into  different  birds.  (Antou  Lik 
20.)  [L.  S.] 

CLEINO'MACUUS  {K\€^y6^iaxc^\  a  Megaric 


CLEISTHENES. 

philoaopYier  of  Thorinm,  is  said  by  Diogenet  huSr- 
tins  (ii.  112)  to  have  been  the  fint  who  composed 
treatises  on  the  fundamental  principles  of  dialectics 
(irc;;^  d^wfidrw  irai  KarrfyofnifjuiTttw),  We  learn 
from  Suidas  (».  r.  Hij/)^!'),  tiiat  Pyrrhon,  who 
flourished  about  330  b.  c.,  attended  the  instruc- 
tions of  Bryso,  and  that  the  latter  was  a  disciple 
of  Cleinomachns.  We  may  therefore  set  the  date 
of  Cleinomachns  towards  the  commencement  of  the 
same  century.  [£.  £.] 

CLEIO.     [MusAK.] 

CLEl'STHENES  (KA««r«^n|j).      1.    Son  of 
Aristonymus  and  tyrant  of  Sicyon.     He  was  des- 
cended from  Orthagoras,  who  founded  the  dynasty 
about  100  years  before  his  time,  imd  succeeded  his 
gmndfiither  Myron  in  the  tyranny,  though  proba- 
bly not  without  some  opposition.  (Herod,  vi.  126 ; 
Aristot  Polit,  t.  12,  ed  Bekk.;  Paus.  iL  8 ;  Mill- 
ler,  Dor.  i.  8.  §  2.)     In  b.  c.  595,  he  aided  the 
Amphictyons  in  the  sacred  war  against  Cirrha, 
which  ended,  after  ten  years,  in  the  destruction  of 
the  guilty  city,  and  in  which  Solon  too  is  said  to 
have  assisted  with  his  counsel  the  avengers  of  the 
god.     (Paus.  z.  37  ;    Aesch.  c.  Ctes.  §  107,  &c ; 
Clinton,/^.//,  sub  anno,  595.)     We  find  Cleis- 
thenes  also  engaged  in  war  with  Aigos,  his  enmity 
to  which  is  said  by  Herodotus  to  have  been  so 
great,  that  he  prohibited  the  recitation  at  Sicyon 
of  Homer^s  poems,  because  Atgos  was  <»lebrated 
in  them,  and  restored  to  the  worship  of  Dionysus 
what  the  historian  calls,  by  a  prolepsis,  the  tragic 
choruses  in  which  Adrastus,  the  Argive  hero,  was 
commemorated.  (Herod,  v.  67;  see  Nitzsch,  Mel&- 
/em.i.  p.  153,  &c.)     MuUer  {l.c)  connects  this 
hostility  of  Cleisthenes  towards  Argos,  the  chief 
Dorian  city  of  the  district,  with  his  systematic  en- 
deavour to  depress  and  dishonour  the  Dorian  tribes 
at  Sicyon.     The  old  names  of  these  he  altered, 
calling  them  by  new  ones  derived  from  the  sow, 
the  ass,  and  the  pig  ('Taroi,  'OMarcu,  Xoipcaroi), 
while  to  his  own  tribe  he  gave  the  title  of  *Apxi^aoi 
(lords  of  the  people).     The  explanation  of  his  mo- 
tive for  this  given  by  Miiller  (Dor.  iii.  4.  §  3) 
seems  even  less  satis&ctoiy  than  the  one  of  Hero- 
dotHs  which  he  sets  aside;  and  the  historian's 
statement,  that  Cleisthenes  of  Athens  imitated  his 
gnmdfather  in  his  political  changes,  may  justify 
the  inference,  that  the  measures  adopted  at  Sicyon 
with  req>ect  to  the  tribes  extended  to  more  than  a 
men  alteration  of  their  names.  (Herod,  v.  67,68.) 
From  Aristotle  {Pol.  v.  12)  we  learn,  that  Cleis- 
thenes maintained  his  power  partly  through  the 
respect  inspired  by  his  mUitary  exploits,  and  partly 
by  the  popular  and  moderate  course  which  he 
adopted  in  his  general  government.     His  adminis- 
tration also  appears  to  have  been  characterized  by 
much   magnificence,  and   Pausanias  mentions   a 
colonnade  (<rroc2  KKst<r64ytios)  which  he  built  with 
the  spoils  taken  in  the  sacred  war.    (Paus.  ii.  9.) 
We  have  no  means  of  ascertaining  the  exact  date 
of  the  death  of  Cleisthenes,  or  the  conclusion  of 
his  tyranny,  but  we  know  that  it  cannot  be  placed 
earlier  than  b.  c.  582,  in  which  yettr  he  won  the 
victory  in  the  chariot-race  at  the  Pythian  games. 
(See  Clinton  and  Miiller  on  the  year.)   His  daugh- 
ter Agarista,  whom  so  many  suitors  sought,  was 
given  in  marriage  to  Megacles  the  Alcmaeonid. 
[Agarista.] 

2.  An  Athenian,  son  of  Megacles  and  Agarista, 
and  grandson  of  the  tyrant  of  Sicyon,  appears  as 
the  head  of  the  Alcmaeonid  cUiu  on  the  banish- 


CLEISTHENES. 


783 


ment  of  the  Peislstratidae,  and  was  indeed  bus* 
pected  of  having  tampered  with  the  Delphic  oracle, 
and  ui^ged  it  to  require  from  Sparta  the  expulrion 
of  Hippiasb     Finding,  however,  that  he  could  not 
cope  with  his  political  rival  Isagoras  except  through 
the  aid  of  the  commons,  he  set  himself  to  increase 
the  power  of  the  latter,  and  to  remove  most  of  the 
safeguards  against  democracy  which   Solon  had 
established  or  preserved.    There  is  therefore  less 
trutn  than  rhetoric  in  the  assertion  of  Isocrates 
{Areiopag.  pb  143,  a),  that  Cleisthenes  merely  re- 
stored the  constitation  of  Solon.     The  principal 
change  which  he  introduced,  and  out  of  which 
most  of  his  other  alterations  grew,  was  the  aboli- 
tion of  the  four  ancient  tribes,  and  the  establish- 
ment of  ten  new  ones  in  their  stead.     These  last 
were  purely  local,  and  the  object  as  well  aa  the 
effect  of  the  arrangement  was,  to  give  permanence 
to  democratic  ascendency  by  the  destruction  of 
the  old  aristocratic  associations  of  clanship.  (Comp. 
Arist.  PoliL  vi.  4,  ed.  Bekk. ; .  Thrigc,  Res  Cyreth, 
§  48.)    The  increase  in  the  number  of  the  ^ouAi{ 
and  of  the  yavKpapUu  was  a  consequence  of  the 
above  measure.  The  ^parpicu  were  indeed  allowed 
to  remain  as  before,  but,  as  they  were  no  longer 
connected  with  the  tribes  (the  8^/iOi  constituting 
the  new  subdivision),  they  ceased  to  be  of  any 
political  importance.     According  to  Aelian  (  V.  H^ 
xiil.  24 )  Cleisthenes  was  also  the  first  who  insti- 
tuted ostracism,  by  which  he  is  said,  on  the  same 
authority,  to  have  been  the  first  sufferer ;  and  this 
is  partly  borne  out  by  Diodorus  (xi.  55),  who  says, 
that  ostracism  was  introduced  after  the  banishment 
of  the  Peislstratidae  {h\ii  see  Plut  Nic  11 ;  Har- 
pocrat  s.  V.  "Imrapxos),  We  learn,  moreover,  from 
Aristotle  {PolU.  iii.  2,  ed  Bekk.)  that  he  admitted 
into  the  tribes  a  number  of  persons  who  were  not 
of  Athenian  blood ;  but  tliis  appears  to  have  been 
only  intended  to  serve  his  purposes  at  the  time,  not 
to  be  a  precedent  for  the  future.    By  some  again  he 
is  supposed  to  have  remodelled  the  Ephetae,  add- 
ing a  fifth  court  to  the  four  old  ones,  and  altering 
the  number  of  the  judges  firom  80  to  51,  i,e.  five 
from  each  tribe  and  a  president.    (Wachsmuth, 
vol  i.  p.  360,  Enff.  transL;  but  see  Miiller,  £u- 
menid,  §  64,  &e.)    The  changes  of  Cleisthenes 
had  the  intended  effect  of  gaining  political  supe- 
riority for  himself  and  his  party,  and  Isagoras  was 
reduced  to  apply  for  the  aid  of  the  Spartans  under 
Cleomenes  I.     Heralds  accordingly  were  sent  from 
Laoedaemon  to  Athens,  who  demanded  and  ob- 
tained the  banishment  of  Cleisthenes  and  the  rest 
of  the  Alcmaeonidae,  as  the  accursed  family  (iifo- 
y«ts)j  on  whom  rested  the  pollution  of  Cylon*s 
murder.  [Cylon.]  Cleisthenes  having  withdrawn, 
Cleomenes  proceeded  to  expel  700  fiunilies  pointed 
out  by  Isagoras,  and  endeavoured  to  abolish  the 
Council  of  500,  and  to  place  the  government  in  the 
hands  of  300  oligarchs.     But  the  Council  resisted 
the  attempt,  and  the  people  supported  them,  and 
besi^ed  Cleomenes  and  Isagoras  in  the  Acropolis, 
of  which  they  had  taken  possession.     On  the  tliijil 
day  the  besieged  capitulated,  and  the  Lacedaemo- 
nians and  Isagoras  were  allowed  to  depart  from 
Attica.    The  rest  were  put  to  death,  and  Cleis- 
thenes and   the  700  banished  families  were  re- 
called. (Herod,  v.  63,  66,  69—73,  vi.  131;  comp. 
DicL  of  Ant  pp.  156,  235,  323,  &c,  633,  755, 
990—993.) 

3.  An  Athenian,  whose  foppery  and  effeminate 
profligacy  brought  him  more  than  once  under  the 


784 


CLEITARCHUS. 


bub  of  Aristophanes.  That  the  Clouds  an  said 
to  take  the  form  of  women  when  they  see  him 
(ATak  854);  and  in  the  Tkesmophonaxtuae  (574, 
&C.)  he  brings  information  to  the  women,  as  being 
a  particular  friend  of  theirs,  that  Euripides  has 
smuggled  in  Mnesilochns  among  them  as  a  spy. 
In  spite  of  his  character  he  appears  to  have  been 
appointed  on  one  occasion  to  the  sacred  oflloe  of 
»wp6s,  {Vesp.  1187.)  The  Scholiast  on  AdL 
118  and  Eq.  1S71  says,  that,  in  order  to  preserre 
the  appearance  of  youth,  he  wore  no  beard,  re- 
moving the  hair  by  an  application  of  pitch.  (Comp. 
mnoLadAek.  118.)  [E.  E.] 

CLEITA'GORA  {K\§mey6pa)^  a  lyric  poetess, 
mentioned  by  Aristophanes  in  his  Watpt  (r.  1245), 
and  in  his  lost  play,  the  Damaidt,  She  is  Tan- 
oudy  represented  as  a  Lacedaemonian,  a Thessalian, 
and  a  Lesbian.  (Schol.  m  Arialopk.  Vetp,  1239, 
1245,  L^iUtr.  1287 ;  Suid.  Hesych.  «.  «.)   [P.  &] 

CLEITARCHUS  {KX^Wv^in),  tyrant  of  Eie- 
tria  in  Euboea.  Alter  Plutarchus  had  been  ex- 
pelled fivm  the  tynnny  of  Erstria  by  Phodon, 
B.  c  850,  popular  goremment  was  at  first  estar 
Uished;  bat  strong  party  struggles  ensued,  in 
which  Uie  adherents  of  Athens  were  at  length 
overpowered  by  those  of  Macedonia,  and  Philip 
then  sent  Hipponieus,  one  of  his  generals,  to  des- 
troy the  walls  of  PorUimus,  the  hariwur  of  Eretria, 
and  to  set  up  Hipparchns,  Antomedon,  and  Clei- 
tarehus  as  tyrants.  (Pint.  Pkoo,  13;  Dem.  dtOor, 
§  86,  PhiUpp,  iiL  §§  68,  69.)  This  was  subse- 
quent to  the  peace  between  Athens  and  Philip  in 
B.  c.  346,  since  Demosthenes  adduces  it  as  one  of 
the  proofr  of  a  breach  of  the  peace  on  the  part  of 
Maoedon.  {Philipp,  iii.  g  23.)  The  tynmts,  how- 
ever, were  not  sufiered  to  retain  their  power 
quietly,  for  Demosthenes  {PkUip.  iii.  §  69)  men- 
tions two  armaments  sent  by  Philip  for  their  sup- 
?>rt,  at  different  times,  under  Eurylochus  and 
armenion  respectively.  Soon  after,  we  find 
Cleitarchus  in  sole  possession  of  the  government; 
but  he  does  not  seem  to  have  been  at  open  hosti- 
lity with  Athens,  though  he  held  Eretria  for  Phi- 
lip, for  we  hear  of  the  Athenians  sending  amba*- 
sadors  to  request  his  consent  to  the  arrangement 
for  uniting  Euboeaunder  one  federative  government, 
havinff  its  congress  at  Chalcis,  to  which  Athens 
was  fuso  to  transfer  the  annual  contributions  from 
Oreus  and  Eretria.  Aeschines  says,  that  a  talent 
fit>m  Cleitarcbus  was  part  of  the  bribe  which  he 
alleges  that  Demosthenes  received  for  procuring 
the  decree  in  question.  Cleitarchus  appears  there- 
fore to  have  come  into  the  above  project  of  Demos- 
thenes and  Callias,  to  whom  he  would  naturally 
be  opposed;  but  he  thought  it  perhaps  a  point 
gained  if  he  could  get  rid  of  the  remnant  of  Athe- 
nian influence  in  Eretria.  For  the  possible  mo- 
tives of  Demosthenes,  see  p.  568,  a.  The  plan, 
however,  seems  to  have  fallen  to  the  ground,  and 
Demosthenes  in  b.  c.  341  carried  a  decree  for  an 
expedition  to  Euboea  with  the  view  of  putting 
down  the  Macedonian  interest  in  the  island.  On 
this,  Cleitarchus  and  Philistides,  the  tyrant  of 
Oreus,  sent  ambassadors  to  Athens  to  prevent,  if 
possible,  the  threatened  invasion ;  and  Aeschines, 
at  whose  house  the  envoys  were  entertained,  ap- 
pears to  have  supported  their  cause  in  the  assem- 
bly. But  the  decree  was  carried  into  effect,  and 
the  command  of  the  aimament  was  given  to  Pho- 
don, by  whom  Cleitarchus  and  Philistides  were 
expelled  from  their  respective  cities.    (Aesch.  c 


CLEITOMACHUS. 

Oct.  §§  85—103;  Dem.  d$  Cor.  p.  252,  Acs 
Diod.  zvL  74 ;  Pint.  Dem.  17.)  [E.  E.] 

CLEITARCHUS  (KAfftrapxof),  ton  of  the  his- 
torian Deinon  (Plin.  H.  N.  x.  49),  accompanied 
Alexander  the  Qieat  in  his  Asiatic  expedition, 
and  wrote  a  history  of  it  This  woric  has  been 
erroneously  supposed  by  some  to  have  formed  the 
basis  of  that  of  Curtius,  who  is  thought  to  have 
dosely  followed,  even  if  he  did  not  translate 
it  We  find  Curtius,  however,  in  one  passage 
(ix.  5.  $  21)  differing  from  Cleitarchus,  and  even 
censuring  him  for  his  inaccuracy.  Cicero  also  (de 
Leg.  L  2)  speaks  very  slightingly  of  the  production 
in  question  (rd  ircfM  'AA^^oMpor),  and  mentions 
him  again  {BruL  1 1)  as  one  who,  in  his  account  of 
the  death  of  Thcmistocles,  eked  out  history  with 
a  little  dash  of  romance.  Quintilian  says  (IiuL 
Or.  X.  1),  that  his  ability  was  greater  than  his 
veradty ;  and  Longinus  (de  SmbUm.  j  3 ;  oompu 
Toup.  ad  Hoe.)  condemns  his  style  as  frivolous  and 
infiatod,  applying  to  it  the  expression  of  Sophodes, 
eputpots  {lip  vAklvtmSj  ^op€€tas  8*  dh-cyn  He  is 
quoted  also  by  Plutarch  {Tkem.  27,  Alex.  46),  and 
several  times  by  Pliny,  Athenaeus,  and  Stnbo. 
The  Qdtardius,  whose  treatise  on  foreign  words 
{y^M9am\  is  fitlquently  refemd  to  by  Athenaeos, 
was  a  different  person  from  the  historian.  (Fabrics 
iNULGraee,iiip.88;  Voss,  de /ftM.  Graea  p.  90, 
ed.  Westeimann.)  [£.  E.] 

CLEITE  (KXsfni),  a  daughter  of  king  Merops, 
and  wife  of  Cydcua.  After  the  murder  of  her 
husband  by  the  Argonauts  she  hung  herself  and 
the  tears  of  the  nymphs,  who  lamented  her  death, 
were  changed  into  the  well  of  the  name  of  Cleite. 
(ApoUon.  Khod.  I  967, 1063,  ftc)         [U  &] 

CLEITODE'MUS.    [Clsidbiius.] 

CLEITO'MACHUS  {KXurdpaxos)^  a  Cartha- 
ginian by  birth,  and  called  Hasdrubal  in  his  own 
language,  came  to  Athens  in  the  40th  year  of  hisage, 
previously  at  least  to  the  year  146  b.  a  He  there 
became  connected  with  the  founder  of  the  New 
Academy,  the  philosopher  Caneadea,  under  whose 
guidance  he  rose  to  be  one  of  the  most  distinguished 
disdples  of  this  school ;  but  he  also  studied  at  the 
same  time  the  philosophy  of  the  Stoics  and  Peri- 
patetics. Diogenes  Idiertius,  to  whom  we  are  in- 
debted for  these  notices  of  the  life  of  Cleitomachua, 
relates  also  (iv.  67),  that  he  succeeded  CanMades 
as  the  head  of  the  Academy  on  the  death  of  the 
bitter,  a  a  129.  (Comp.  Steph.  Bys.  s.  e.  Kanct- 
8«r.)  He  continued  to  teach  at  Aliens  till  as  late 
as  B.C.  1 1 1,  at  all  events,  as  Crassus  heard  him  in 
that  year.  (Cic.  de  Orai.  i.  11.) 

Of  his  woriu,  which  amounted  to  400  books 
(/SifXfa,  Diog.  Laert  /.  c),  only  a  few  titles  are 
preserved.  His  main  object  in  writing  than  was 
to  make  known  the  philosophy  of  his  master  Car- 
neades,  from  whose  views  he  never  dissented. 
Cleitomachua  continued  to  reside  at  Athens  till 
the  end  of  his  life ;  but  he  continued  to  cherish  a 
strong  affection  for  his  native  country,  and  whoi 
Carthage  was  taken  in  b.  c.  1 46,  he  wrote  a  work 
to  console  his  unfortunate  countrymen.  This 
work,  which  Cicero  says  he  had  read,  was  taken 
from  a  discourse  of  Ciuiieades«  and  was  intended 
to  exhibit  the  conaobtion  which  philosophy  sup- 
plies even  under  the  greatest  cahunities.  (Cic 
7\Me.  iii.  22.)  Cicero  seems  indeed  to  have  paid 
a  good  deal  of  attention  to  the  woriu  of  Cleitooub- 
chus,  and  speaks  in  high  terms  of  his  industry, 
penetration,  and  philosophical  talent   (Acad.  IL  6, 


CLEITUS. 

81.)  He  sometimes  translates  from  the  vorks  of 
Cleitomachns,  as  for  instance  from  the  **  De  susti- 
nendis  Ofiensionibus,*^  which  was  in  four  books. 
(Acad.  ii.  31.) 

Cleitomachns  appears  to  have  been  well  known 
to  his  contemporaries  at  Rome,  for  two  of  his 
works  were  dedicated  to  illustrious  Romans;  one 
to  the  poet  C.  Ludlius,  and  the  other  to  L.  Censo- 
rinus.  consnl  in  B.  c.  149.   (Cic.  Aead.  ii.  3*2.) 

Cleitomachns  probably  treated  of  the  hbtory  of 

Silosophv  in  his  work  on  the  philosophical  sects 
cp2  cUpIffHtv),    (Diog.  Laert.  ii.  92.) 

(Fabric.  BibL  Graec  iil  p.  168 ;  Brucker,  Hut. 
PkiL  L  p.  771;  OrelU,  Onom.  TuU.  it  pp.  169, 160.; 
Suid.  $.  V.  KXtnSfULxos,)  [A-S.] 

CLEITO'MACHUS  (KKtrr6fuixos),  a  Theban 
athlete,  whose  exploito  are  recorded  by  Pausanias 
(vi.  15  ;  comp.  Suid.  s.  v.  K\9ir6fiaxos),  He  won 
the  prize  atOlympia  in  the  pancratium  in  01. 141. 
(a  c.  216.)  Aelian  mentions  (  V,  H.  iii.  30)  his 
great  temperance,  and  the  care  he  took  to  keep 
himself  in  good  condition.  [E.  E.] 

CLEITO'N  YMUS{KX«Trfwfioj),  an  historian 
of  uncertain  dato.  A  work  of  his  on  Italy  and 
another  on  Sybaris  are  quoted  by  Plutarch.  {Parali. 
Min.  10,  21.)  His  Tragica^  also  quoted  by  Plu- 
tarch (de  Flm,  3),  Vossius  supposes  to  have  been 
a  collection  of  the  legends  which  formed  the  ordi- 
nary subjects  of  ancient  tragedy ;  but  it  has  been 
proposed  to  substitute  Bpt^Kucw  for  rperyucwy  in 
the  passage  in  question.  (Voss.  de  Hist,  Grace,  p. 
418,  ed.  Westermann.)  [E.  E.J 

CLEITOPHON  (KAeiTo^y),  a  Rhodian  au- 
thor of  uncertain  date,  to  whom  we  find  the  fol- 
lowing works  ascribed  :  1.  ra^arucdj  a  history  of 
the  OaulSffrom  which  Plutarch  {Parallel  Min.  15) 
gives  a  story,  parallel  to  that  or  Tarpeia  in  Livy, 
of  a  woman  of  Ephesus,  who  betrayed  the  town  to 
Brennua.  2.  'Irdixcf,  from  the  tenth  book  of  which 
Plutarch  {tie  Fluv,  25.  $  3)  quotes  a  medical  recipe 
for  the  jaundice.  3.  'iraXiird.  4.  Krlirci;,  n  work 
on  the  origin  of  different  cities  f  Plut  de  Fluv.  6. 
$  4),  from  which  we  obtain  one  theory  on  the  ety- 
mology of  Lugdunnm.  (See  Voss.  de  HiaL  Grate. 
pp.  418,  419.)  [E.E.] 

CLEITUS  (KA€rroj).  1.  A  son  of  Aegyptus, 
murdered  by  Cleite.     (ApoIIod.  ii  1.  §  5.) 

2.  A  son  of  Mantins,  carried  off  by  Eos  on  ac- 
count of  his  extraordinary  beauty.  (Hom.  Od.  xv. 
250;  Eustath.  ad  Hom.  p.  1780.) 

3.  A  son  of  Pcisenor  of  Troy,  slain  by  Teucrus. 
(Hom.  II.  XV.  445,  &c.) 

4.  The  beloved  friend  of  Pallene,  who  fought 
with  his  rival  Dryas  for  the  possession  of  Pallene, 
and  conquered  him  by  the  assistance  of  the  maiden. 
Sithon,  the  father  of  Pallene,  wanted  to  punish  his 
daughter,  but  she  was  rescued  from  his  hands  by 
Aphrodite,  and  after  Sithon*s  death  she  married 
Cleitus  and  the  country  of  Pallene  derived  ito  name 
from  her.  (Conon,  Narrai.  10;  Parthen.  J^o/L  6) 

5.  King  of  the  Sithones  in  Thrace,  who  gave 
his  daughter  Chrysonoe  or  Torone  in  marriage  to 
Proteus,  who  had  come  to  Thrace  from  Egypt. 
(Conon,  Narrai.  32.)  [L.  S.] 

CLEITUS  (KA«iTo»  or  KKw6s).  1.  Son  of 
Rirdylis,  king  of  Illyria.  [See  p.  463.]  In  B.  & 
335,  having  received  promise  of  aid  from  Gkuciaa, 
king  of  the  Taulantians,  he  revolted  from  Alexan- 
der the  Great  The  latter  accordingly  invaded 
his  country,  and  after  a  campaign,  in  which  the 
advantage  of  the  lUyrians  and  their  allies  Uy  en- 


CLEITUS. 


785 


tirely  in  the  strong  positions  they  were  enabled  to 
take  up  among  their  hills,  compelled  him  to  flee 
from  his  dominions  and  take  refuge  in  those  of 
GUiucias.  Arrian  mentions  a  dreadful  sacrifice  of 
three  boys,  three  girls,  and  three  black  rams,  o^ 
fered  by  the  lUyrians  before  their  fint  battle  with 
Alexander's  troops.  (Arr.  Anab.  L  5,  6 ;  Plut. 
Alex.  11;  Died.  xviL  8.) 

2.  A  Macedonian,  sumamed  McAos,  son  of 
Dropides,  and  brother  to  Lanice  or  HelUnice, 
nurse  of  Alexander  the  Great.  He  saved  Alex- 
ander's life  at  the  battle  of  Granicus,  b.  a  334, 
cutting  off  with  a  blow  of  his  sword  the  arm  of 
Spithndates  which  was  raised  to  sky  the  king. 
At  the  battle  of  Arbela,  b.  c.  331,  he  commanded, 
in  the  right  .wing,  the  body  of  cavalry  called 
"Aynita  (see  Polyb.  v.  65,  xxxL  8) ;  and  when,  in 
B.  c  330,  the  guards  {jkrcupoi)  were  separated  into 
two  divisions,  it  being  considered  expedient  not  to 
entrust  the  sole  command  to  any  one  man,  Hepha- 
estion  and  Geitus  were  appointed  to  lead  respec- 
tively the  two  bodies.  In  &  c.  328,  Artabazus 
resigned  his  satrapy  of  Bactria,  and  the  king  gave 
it  to  Cleitus.  On  the  eve  of  the  day  on' which  he 
was  to  set  out  to  take  possession  of  his  government, 
Alexander,  then  at  Maracanda  in  Sogdiana,  cele- 
brated a  festival  in  honour  of  the  Dioscuri,  though 
the  day  was  in  fiict  sacred  to  Dionysus — a  ciroum- 
stance  which  afterwards  supplied  his  friends  with 
a  topic  of  consolation  to  him  in  his  remorse  for  the 
murder  of  Cleitus,  the  soothsayers  declaring,  that 
bis  frenzy  had  been  caused  by  the  god's  wrath  at 
the  neglect  of  his  festival.  At  the  banquet  an 
angry  dispute  arose,  the  particuhrs  of  which  are 
variously  reported  by  difierent  authors.  They 
agree,  however,  in  stating,  that  Cleitus  became 
exasperated  at  a  comparison  which  was  instituted 
between  Alexander  and  Philip,  much  to  the  dis- 
paragement of  the  latter,  and  also  at  supposing 
that  his  own  services  and  those  of  his  contempora- 
ries were  depreciated  as  compared  with  the  exploits 
of  younger  men.  Being  heated  with  wine,  he 
launched  forth  into  language  highly  insolent  to  the 
king,  quoting  a  passage  from  Euripides  {Androm. 
683,  &c)  to  the  effect,  that  the  soldicn  win  by 
their  toil  the  victories  of  which  the  general  reaps 
the  glory.  Alexander  at  length,  stung  to  a  frenzy 
of  rage,  rushed  towards  him,  but  was  held  back 
by  his  friends,  while  Cleitus  also  was  forced  from 
the  room.  Alexander,  being  then  released,  seized 
a  spear,  and  sprung  to  the  door ;  and  Cleitus,  who 
was  returning  in  equal  fury  to  brave  his  anger, 
met  him,  and  fell  dead  beneath  his  weapon.  (Died, 
xvii.  21,  57;  Wess.  ad loc.;  Plut  Alar.  1 6, 50-52 ; 
Arr.  Anab.  i.  15,  iii.  11,  27,  iv.  8,  9;  Curt  iv.  13. 
$  26,  viii.  1 ;  Just  xii.  6.) 

3.  Another  of  Alexander's  officers,  sumamed 
AftncSs  to  distinguish  him  from  the  above.  He  is 
noted  by  Athenaeus  and  Aelian  for  his  pomp  and 
luxury,  and  is  probably  the  same  who  is  mentioned 
by  Justin  among  the  veterans  sent  home  to  Mace- 
donia under  Craterus  in  b.  c.  324.  (Athen.  xiL 
p.  539,  c. ;  AeL  V.  H.  ix.  3 ;  Just  xii.  12 ;  Ait. 
Anab.  vii.  12.) 

4.  An  officer  who  commanded  the  Macedonian 
fleet  for  Antipater  in  the  Lamian  war,  b.  c.  323, 
and  defeated  the  Athenian  admiral,  Eetion,  in  two 
battles  off  the  Echinades.  In  the  distribution  of 
provinces  at  Triparadeisus,  b.  c.  321,  he  ob- 
tained firom  Antipater  the  satrapy  of  Lydia; 
and  when  Antigonus  was  advancing  to  disposscsr 

3x 


786 


CLEMENS. 


him  of  it,  in  B.  c.  319,  after  Antipater^B  death,  he 
garrifloned  the  principal  citiea,  and  sailed  away  to 
Macedonia  to  report  the  state  of  afiairs  to  Poly- 
sperchon.  In  b.  a  318,  after  Polysperchon  had 
been  baffled  at  Megalopolis,  he  sent  Cleitus  with 
a  fleet  to  the  coast  of  Thrnoe  to  prevent  any  forces 
of  Antigonus  from  passing  into  Europe,  and  also 
to  effect  a  junction  with  Arrhidaeus,  who  had  shut 
himself  up  in  the  town  of  Cius.  [See  p.  350,  a.] 
Nicanor  being  sent  against  him  by  Cassander,  a 
battle  ensued  near  Byzantiam,  in  which  Cleitus 
gained  a  decisive  victory.  But  his  success  ren- 
dered him  orer^onfident,  and,  having  allowed  his 
troops  to  disembark  and  encamp  on  land,  he  was 
surprised  by  Antigonus  and  Nicanor,  and  lost  all 
his  ships  except  the  one  in  which  jie  sailed  him- 
self. Having  reached  the  shore  in  safety,  he  pro- 
ceeded towards  Macedonia,  but  was  sUiu  by  some 
soldiers  of  Lysimachus,  with  whom  he  fell  in  on 
the  way.  (Diod.  xviii.  15,  39,  62,  72.)       [E.  E.] 

CLEMENS  (KXi^fins),  a  Greek  historian,  pro- 
bably of  Constantinople,  who  wrote,  according  to 
Suidas  (t.  v.),  respecting  the  kings  and  emperors  of 
the  Romans,  a  work  to  Hieron}'mus  on  the  figures 
of  Isocrates  {rtpl  rAy  *l<roKparuuiv  (r;^/AilT«0j/), 
and  other  treatises.  Ruhnkcn  {Prue/,  ad  Tim. 
I^x.  p.  X.)  supposes  that  Suidas  has  confounded 
two  different  persons,  the  historian  and  gramma- 
rian, but  one  supposition  seems  just  as  probable  as 
the  other.  The  grammatical  works  of  Clemens  are 
referred  to  in  the  Etyraologicum  Magnum  («.  v. 
td^yi)  and  Suidas  («.  w,  *Hpat,  iraAf/i/SoXoi ),  and 
the  historical  ones  very  frequently  in  the  Byzantine 
writers.  (Vossius,  de  Ilistor,  Graee.  p.  416,  ed. 
Westermann.) 

CLEMENS  (iUi{Mi}s)i  a  sbve  of  Agrippa  Postu- 
nius,  whose  person  very  much  resembled  his  nuister's, 
and  who  availed  himself  of  this  resemblance,  after 
the  murder  of  the  latter  on  the  accession  of  Tiberius 
in  A.  j>.  1 4,  to  personate  the  character  of  Agrippa. 
Great  numbers  joined  him  in  Italy ;  he  was  gene- 
rally believed  at  Rome  to  be  the  grandson  of  Ti- 
berius ;  and  a  formidable  insurrection  would  pro- 
bably have  broken  out,  had  not  Tiberius  contrived 
to  hove  him  apprehended  secretly.  The  emperor 
did  not  venture  upon  a  public  execution,  but  com- 
manded him  to  be  slain  in  a  private  part  of  the 
palace.  This  was  in  a.  d.  16.  (Tac  Ann.  ii.  39, 
40 ;  Dion  Cass.  Ivii.  16 ;  comp.  Suet.  Tib.  25.) 

CLEMENS  ALEXANDRl'NUS,  whose  name 
was  T.  Fkvius  Clemens,  usually  sumamed  Alexan- 
drinus,  is  supposed  to  have  been  bom  at  Athena, 
though  he  spent  the  greater  part  of  his  life  at 
Alexandria.  In  this  way  the  two  statements  in 
which  he  is  called  an  Athenian  and  an  Alexandrian 
(Epiphan.  Haer.  xxvii.  6)  have  been  reconciled  by 
Cave.  In  early  life  he  was  ardently  devoted  to 
the  study  of  philosophy,  and  his  thirst  for  know- 
ledge led  him  to  visit  various  countries, — Greece, 
southern  Italy,  Coelo- Syria,  Palestine,  and  Egypt. 

It  appears,  from  his  own  account,  that  he  had 
various  Christian  preceptors,  of  whom  he  speaks  in 
terms  of  great  respect.  One  of  them  was  a  Jew 
by  birth,  and  several  were  from  the  East  At 
length,  coming  to  Egypt,  he  sought  out  Pantaenus, 
master  of  the  Christian  school  at  Alexandria,  to 
whose  instructions  he  listened  with  much  "satisbo- 
tion,  and  whom  he  prised  fiir  more  highly  than  all 
his  former  teachers.  It  is  not  certain! v  known 
whether  he  had  embraced  Christianity  before  hear- 
ing Pantaenus,  or  whether  his  mind  had  only  been 


CLEMENS. 

favourably  inclined  towards  it  in  oonaeqnence  of 
previous  inquiries.  Probably  he  first  became  a 
Christian  under  the  influence  of  the  precepts  of 
Pantaenus,  though  Neander  thinks  otherwise. 
After  he  had  joined  the  Alexandrian  church,  he 
became  a  presbyter,  and  about  a.  d.  190  he  was 
chosen  to  be  assistant  to  his  beloved  preceptor. 
In  this  latter  capacity  he  continued  until  the  year 
202,  when  both  principal  and  assistant  were 
obliged  to  flee  to  Palestine  in  consequence  of  the 
persecution  under  Severus.  In  the  beginning  of 
Caracalla*s  reign  he  was  at  Jerusalem,  to  which 
city  njany  Christians  were  then  accustomed  to  re- 
^ir  in  consequence  of  its  hallowed  spots.  Alex- 
ander, bishop  of  Jerusalem,  who  was  at  that  time 
a  prisoner  for  the  gospel,  rcconunended  him  in  a 
letter  to  the  church  at  Antioch,  representing  him 
as  a  godly  minister,  a  man  both  virtuous  and  well- 
known,  whom  they  hod  already  seen,  and  who 
had  confirmed  and  promoted  the  church  of  Christ 
It  is  conjectured,  that  Pantaenus  and  Clement  iv- 
turned,  after  an  absence  of  three  years,  in  206, 
though  of  this  there  is  no  certain  evidence.  He 
must  have  returned  before  211,  because  at  that 
time  he  succeeded  Pantaenus  as  master  of  the 
schooL  Among  his  pupils  was  the  celebrated 
Origen.  Guerike  thinks,  that  he  died  in  21 3 ;  bat 
it  is  better  to  assmne  with  Cave  and  Schrdckh, 
that  his  death  did  not  take  place  tiU  220.  lUwx 
he  flourished  under  the  nsigns  of  Severus  and  Ca- 
racalla,  193—217. 

It  cannot  safely  be  questioned,  that  Clement 
held  the  fundamental  truths  of  Christianity  and 
exhibited  genuine  piety.  But  in  his  mental  cha- 
racter the  philosopher  predominated.  His  learn- 
ing was  great,  his  imagination  lively,  his  power  of 
perception  not  defective ;  but  he  was  undidy  prone 
to  speculation.  An  eclectic  in  philosophy,  he 
eagerly  sought  for  knowledge  wherever  it  could 
be  obtained,  examining  every  topic  by  the  lighi  of 
his  own  mind,  and  selecting  out  of  all  systems 
such  truths  as  commended  themselves  to  his  judg- 
ment "  I  espoused,**  says  he,  **  not  this  or  that 
philosophy,  not  the  Stoic,  nor  the  Platonic,  nor  the 
Epicurean,  nor  that  of  Aristotle ;  but  whatever  any 
of  these  sects  had  said  that  was  fit  and  just,  that 
taught  righteousness  with  a  divine  and  religious 
knowledge,  all  HuU  being  selected,  I  call  philoso- 
phy.** He  is  supposed  to  have  leaned  more  to  the 
Stoics  than  to  any  other  sect  He  seems,  indeed, 
to  have  been  more  attached  to  philosophy  than  any 
of  the  fathers  with  the  exception  of  Oi:igen. 

In  comprehensiveness  of  mind  Clement  was  cer- 
tainly deficient  He  never  develops  great  principles, 
but  runs  chiefly  into  minute  details,  which  often  be- 
come trifling  and  insipid.  In  the  interpretation  of 
the  Scriptures  he  was  guided  by  fancy  rather  than 
fixed  rules  deduced  from  common  sense.  He  pur- 
sues no  definite  principles  of  exposition,  neither 
does  he  penetrate  into  the  essential  nature  of 
Christianity.  His  attainments  in  purely  religious 
knowledge  could  never  have  been  extensive,  as  no 
one  doctrine  is  well  stated.  From  his  works  no 
system  of  theology  can  be  gathered.  It  were  pre- 
posterous to  recur  to  them  for  sound  exegesis,  or 
even  a  successful  development  of  the  duties  of  a 
Christian,  much  less  for  an  enlightened  estimate  of 
the  obligations  under  which  men  are  laid  to  their 
Creator  and  to  each  other.  It  may  be  questioned, 
whether  he  had  the  ability  to  compose  a  connected 
system  of  theology,  or  a  code  of  Christian  morality. 


CLEMENa 

Doubtless  great  aOowaaoe  should  be  made  for  the 
education  and  circumstanoes  of  the  writer,  the 
character  of  the  age  in  which  he  lired,  the  persons 
for  whom  chiefly  he  wrote,  the  modes  of  Uiought 
then  current,  the  entire  circle  of  influences  by  which 
he  was  surrounded,  the  principal  object  he  had  in 
view;  but  after  all  deductions,  much  theological 
knowledge  will  not  be  attributed  to  him.  The 
specubtive  philosopher  is  still  more  prominent 
than  the  theologian — the  aliegoriser  rather  than 
the  expounder  of  the  Bible  appears — the  metaphy- 
sician eclipses  the  Christian. 

The  works  of  Clement  which  haye  reached  us 
are  his  A070S  npoTp€imK6s  "rpds  *E?i\ripea  or  HoT' 
tatoty  Address  to  the  Cfreeks ;  IkuSoToryvff,  or 
Teacher ;  ^rp»iu3er%'ts^  or  MisoeUanies  ;  and  Tii  6 
att^Sfitfos  nxodtnor ;  Quis  Dives  scUvetur  ?  In 
addition  to  these,  he  wrote  'Trorinra^cM  in  eight 
books  ;  vtpl  ToS  Il^tox^  i.  e.  de  Pasckaie ;  vcpl 
NiioTcfaf,  he.de  J^unio  ;  mfA  Kara\aA.iat,  i.  e. 
de  Obtredatione  ;  npOTp€WTUt6s  cit  'Yiro/Mmly,  i.  e. 
Ejthortatio  ad  PatieiUiam;  Koviiy  *E«cicXi|a'ia<rrur^f, 
i.  e.  Canon  EodesiasiicuSf  or  de  Chnomlms  Ecdedas- 
fids;  «i»  rnv  Ilpo^ijni*'  *AfM4j,  On  the  Prophet 
Amos;  wcpi npoyofof  and *Opoi  Zmpipoi.  If  the 
CKtnvTtiatis  be  the  same  as  the  Adumbrationes 
mentioned  by  Cassiodonu,  as  is  probable,  yarious 
fragraenu  of  them  are  preserved  and  may  be  seen 
in  Potter*s  edition.  Perhaps  the  ikkcrfeti  iK  tvp 
wfHHpftirucmyf  which  are  also  given  by  Potter, 
were  originally  a  part  of  the  ihrorvKthtis.  Among 
the  fragments  printed  in  the  same  edition  are 
also  cfc  r£v  Ocomtov  icol  rris  etrcrroAtfc^f  koKov- 
fUtntfs  SiiatrKa\ias  Kwrd  ro^s  OiKzAcvrffou  XP^*"^^^ 
iwirofiai^  i.  e.  extracts  from  the  writings  of  Theo- 
dotus  and  the  doctrine  called  oriental,  rehiting  to 
the  times  of  Valentinus.  Whether  these  excerpts 
were  really  made  by  Clement  admits  of  doubt, 
though  Sylburg  remarks  that  the  style  and  phrase- 
ology resemble  those  of  the  Alexandrine  father. 
The  fragments  of  his  lost  works  have  been  indus- 
triously collected  by  Potter,  in  the  second  volume 
of  his  edition  of  Clement's  works;  but  Fabricius, 
at  the  end  of  his  second  volume  of  the  works  of 
Hippolytus,  published  some  of  the  fragments  more 
full}'-,  along  with  seversl  not  found  in  Potter's  edi- 
tion. There  are  also  fragments  in  the  Bibliotk. 
Pair,  of  Galland.  In  various  parts  of  his  writings 
Clement  speaks  of  other  works  which  he  had 
written  or  intended  to  write.  (See  Potter,  vol.  ii. 
]k  1045.) 

His  three  principal  works  constitute  parts  of  a 
whole.  In  the  Horiatonf  Address  his  design  was 
to  convince  the  Heathens  and  to  convert  them  to 
Christianity.  It  exposes  the  impurities  of  poly- 
theism as  contrasted  with  the  spirituality  of  Chris- 
tianity, and  demonstrates  the  superiority  of  the 
gospel  to  the  philosophy  of  the  Gentile  world  by 
shewing,  that  it  effectually  purifies  the  motives 
and  elevates  the  character.  The  Paedagogue  takes 
up  the  new  convert  at  the  point  to  which  he  is 
supposed  to  have  been  brought  by  the  hortatory 
address,  and  furnishes  him  with  rules  for  the  regu- 
lation of  his  conduct  In  the  first  chapter  he 
expkiins  what  he  means  by  the  term  Paedagogue^ — 
one  who  instructs  children,  leading  them  up  to 
manhood  through  the  paths  of  truth.  This  pre- 
ceptor is  none  other  than  Jesus  Christy  and  the 
children  whom  he  trains  up  are  simple,  sincere 
believersw  The  author  goes  into  minutiae  and 
trifling  details,  instead  of  dwelling  open  great 


CLEMENS. 


78f 


precepts  applicable  to  human  life  in  all  circum- 
stances. The  Slromata  are  in  eight  books,  but 
probably  the  last  book  did  not  proceed  from 
Clement  himself.  The  treatise  is  rambling  and 
discursive,  without  system,  order,  or  method,  but 
contains  much  valuable  information  on  many  points 
of  antiquity,  particulariy  the  history  of  philosophy. 
The  principal  information  respecting  Egyptian 
hieroglyphics  is  contained  in  the  fifth  book  of  this 
work  of  Clement.  His  object  was  to  delineate  in  it 
the  perfect  Christian  or  Gnostic,  after  he  had  been 
instructed  by  the  Teacher  and  thus  prepared  for  su- 
blime speculations  in  philosophy  and  theology.  The 
eighth  book  is  a  treatise  on  logic,  so  that  the  original 
seems  to  have  been  lost,  and  this  one  substituted  in 
its  place.  Bbhop  Kaye,  however,  inclines  to  the 
opinion,  that  it  is  a  genuine  production  of  Clement 
The  treatise  entitled  ris  6  ou^SfUfos  is  practical, 
shewing  to  what ,  temptations  the  rich  are  par- 
ticularly exposed.  It  has  the  appearance  of  a 
homily.  His  Hypoiyposes  in  eight  books  (ihrorv- 
ireJo-c(t,  translated  adumbrationes  by  Cassiodorus) 
contained,  according  to  EusebiuB(//iM.  Eod.  iv.  14), 
a  summary  exposition  of  the  books  of  Scripture. 
Photius  gives  a  most  un&vourable  account  of  it, 
affirming  that  it  contained  many  fabulous  and  im- 
pious notions  simikir  to  those  of  the  Gnostic 
heretics.  But  at  the  same  time  he  suggests,  that 
these  monstrous  sentiments  may  not  have  pro- 
ceeded from  Clement,  as  there  is  nothing  similar 
to  them  in  his  acknowledged  works.  Most  pro- 
bably they  were  interpolated. 

The  following  arc  the  chief  editions  of  Clement's 
works  : — Victorii,  Florentiae,  1 550,  fol.,  Grooce. 
This  is  the  editio  princeps.  Frid.  Sylburgii,  Hei- 
delberg, 1592,  fol.  Gr.  et  Lat  Herveti,  "Pro- 
trepticus  et  Paedagogus,'^  et  Strozzae  libri  viii. 
"Stromatura,"  Florent  1551,  fol.  Lat  Herveti, 
^  Protrepticus,  Paedagogus,  et  Stromata,''  Basil. 
155(>,  fol.  and  1566,  foL,  Paris,  1572  and  1590,  foL 
in  the  Bibliotheca  Patrum,  vol.  iii.  1677,  foL  Lugd. 
Sylburgii  et  Heinsii,  Lugd.  Bat  1616,  fol.  Gr.  et 
I^t;  this  edition  was  reprinted  with  the  additional 
notes  of  Ducaeus  at  Paris,  1629,  foL,  Paris  1641, 
fol.  and  Colon.  1688,  fol.  Potteri,  Oxon.  1715, 
fol.  2  vols.  Gr.  et  Lat;  this  edition  is  incompara- 
bly the  best     OberthUr,  Wirceb.  1788—89,  8vo. 

3  vols.  Gr.  et  Lat      Klotx,  Lips.  1830—34,  8vo. 

4  vols.  Greece.  A.  B.  Cailleau,  in  the  **  Collec- 
tio  selecta  SS.  Ecclesiae  Patrum,''  Paris,  1827 
&c.,  vol.  iv.  8vo.  Lat  The  treatise  "^Quis 
Dives  salvetur**  was  published  in  Greek  and  Latin, 
with  a  commentary  by  Segaar,  TrM.  1816,  8vo. ; 
and  in  Latin  by  Dr.  H.  Olshausen,  Kegiom.  1831, 
12mo.  The  Hymn  to  Christ  the  Saviour  at  the 
end  of  the  Paedagogus,  was  published  in  Greek 
and  Latin  by  Piper,  Goetting.  1835,  8vo. 

(See  Le  Nourry's  Amaratus  ad  Bibl.  maxim, 
Patrum,  Paris,  1703,  fol.  lib.  iii. ;  P.  H.  de  Groot, 
De  Clem.  Alerandr,  Disp.  Groning.  1826,  8vo. ; 
H.  E.  F.  Guerike,  Comment.  Hisior,  et  Theolog.  de 
Si'hola,  quae  Aleximdriae  floruity  Catechetioay  Halae, 
1824-25,  8vo.;  Matter,  JSssai  hiator.  sur  VEcole 
d^Alexandrie,  Paris,  1820,  2  vols.  8vo. ;  Redepen- 
ning,  Origines,  Bonn,  1841,  8vo. ;  Neander,  De 
Fidei  Gnoeeoeque  Ideae,  qua  ad  se  invioem  atque  ad 
I^ilosophiam  re/eraiur  rations  secundum  mentem 
Ctementis  Alex.^  Heidelb.  1811,  8yo.;  AUgemeine 
GescL  der  Christ,  Religion  und  Kirche,  L  3,  Ham- 
burg, 1827,  8vo.;  Guerike,  Handbuch  der  Kirchen- 
geschitAtey/unfte  Auflage,  2  vols.  Halle,  184:1,  8vo.; 

3  r2 


788 


CLEMENS. 


Banr,  Die  Ckritllieie  Gnone^  Tiibing.  1835,  8to.; 
Dahne,  De  ypwrn  CUmentit  Alex,  Hal.  1831,  8to.; 
Bp.  Kaye^s  AcoomU  of  the  Writingt  and  Opmions  </ 
ClemeHt  of  Alexandria f  London,  1835,  8vo. ;  Da- 
▼idson^fl  Sacred  Hermeneuiics^  Edinb.  1843,  8vo. ; 
Cave's  Historia  LUeraria,  Lond.  1688,  fbl.;  Oieae- 
ler's  Textbook  (/ EccUtiastioal  History,  translated 
by  Cuimingbam,  Philadelph.  1836,  3  toIs.  8to. 
▼ol  i. ;  Euseb.  Hieior.  Eedee,  lib.  t.  et  tL,  ed. 
Heinichen,  1B27— 30,  Lips.)  [S.  D.] 

CLEMENS  ARRETI'NUS,  a  man  of  Senato- 
rial rank,  connected  by  marriage  with  the  fiunOy 
of  Vespaaian,  and  an  intimate  friend  of  Domitian, 
was  appointed  by  Modanns  praefiect  of  the  praeto- 
rian guards  in  a.  d.  70,  a  dignity  which  his  fiither 
had  fonneriy  held  under  Caligula.  (Tac.  Ann,  ir. 
68.)  Clemens  probably  did  not  hold  this  command 
long,  and  the  appointment  of  Mucianns  may  have 
been  regarded  as  altogether  Toid,  as  Suetonius 
says  {J\b,  6), that  Titus  was  the  first  senator  who 
was  praefect  of  the  praetorians,  the  office  being  up 
to  that  time  filled  by  a  knight.  Notwithstanding, 
however,  the  friendship  of  Domitian  with  Clemens, 
he  was  one  of  the  victims  of  the  cruelty  of  this 
emperor  when  he  ascended  the  throne.  (Suet. 
Dom,  11.) 

CLEMENS,  A^RIUS,  a  friend  of  the  younger 
Pliny,  who  has  addressed  two  of  his  letters  to  him. 
{Ep,  i.  10,  iv.  2.) 

CLEMENS,  CA'SSIUS,  was  brought  to  trial 
about  A.  D.  1 95,  for  having  espoused  the  side  of 
Niger;  but  defended  himself  with  such  dignity  and 
freedom,  that  Severus,  in  admiration,  not  only 
granted  him  his  life,  but  allowed  him  to  retfun  half 
of  his  property.    (Dion  Cass.  Ixxiv.  9.) 

CLEMENS,  T.  FLA'VIUS,  was  cousin  to  the 
emperor  Domitian,  and  his  colleague  in  the  consul- 
ship, A.  D.  95,  and  married  Domitilla,  also  a  relation 
of  Domitian.  His  father  was  Flavins  Sfibinus,  the 
elder  brother  of  the  emperor  Vespasian,  and  his 
brother  Flavius  Sabinus,  who  was  put  to  death  by 
Domitian.  (Suet.  DomU,  10.)  Domitian  had  des- 
tined the  sons  of  Clemens  to  succeed  him  in  the  em- 
pire, and,  changing  their  original  names,  had  called 
one  Vespasian  and  the  other  Domitian ;  but  he  sub- 
sequentlv  put  Clemens  to  death  durins  the  consul- 
ship of  the  hitter.  (Suet  Domit.  15.)  Dion  Cassius 
says  (Ixvii  14),  that  Clemens  was  put  to  death  on  a 
chai^  of  atheism,  for  which,  he  adds,  many  others 
who  went  over  to  the  Jewish  opinions  were  exe- 
cuted. This  must  imply  that  he  had  become  a 
Christian ;  and  for  the  same  reason  his  wife  was 
banished  to  Pandataria  by  Domitian.  (Comp.  Phi- 
lostr.  ApolL  viii.  16 ;  Euseb.  H,  E.  iii.  14 ;  Hie- 
ronym.  Ep,  27.)  To  this  Clemens  in  all  probabi- 
lity is  dedicated  the  church  of  St  Clement  at 
Rome,  on  the  Caelian  hill,  which  is  belicTed  to 
have  been  built  originally  in  the  fifth  century, 
although  its  site  is  now  occupied  by  a  more  recent, 
though  very  ancient,  structure.  In  the  year  1725 
Cardinal  Annibal  Alboni  found  under  this  church 
an  inscription  in  honour  of  Fbvius  Clemens,  mar- 
tyr, which  is  described  in  a  work  called  71  FlavU 
Oementis  Viri  Oonsularis  et  Martyrii  7\mulu» 
i/lustraiun,  Urbino,  1727.  Some  connect  him  with 
ihe  author   of   the  Epistle  to  the   Corinthions. 

[CLKMKNfi  ROMANUS.]  [G.KL.C.] 

CLEMENS,  PACTUMEIUS,  a  Roman  jurist, 
^ho  probably  died  in  the  lifetime  of  Pomponius, 
for  Pomponius  mentions  him  as  if  he  were  no 
kmger  living,  and  cites,  on  his  authority,  a  constr 


CLEMENS. 

ttttion  of  the  emperor  Antoninus:  "Pactumeiitf 
Clemens  aiebat  imperatorem  Antoninnm  eonsti* 
tuisse.**  (Dig.  40.  tit  7.  Sw  21.  §  1.)  The  name 
Antoninus  is  exceedingly  ambiguous,  as  it  belongs 
to  Pius,  Maxcus,  L.  Verus,  Commodus,  Garacalla, 
Geta,  Diadumenus,  and  Elagabalus;  but  in  the 
compilations  of  Justinian,  the  name  Antoninus, 
without  addition,  refers  either  to  Caracalla,  M.  Au- 
relius,  or  Pius — ^usually  to  the  first ;  to  the  second, 
if  used  by  a  jurist  who  lived  earlier  than  Caracalla, 
and  not  earlier  than  Marcus;  to  the  third,  if  used 
by  a  jurist  who  was  living  under  Pins.  (Zimmem, 
A  A  (7.  i.  p.  184,  n.  8.)  Here  it  probably  denotes 
Pius,  of  whom  Pactumeius  Clemens  may  be  sup- 
posed to  have  been  a  contemporary.      [J.  T.  O.] 

CLEMENS  ROMA'NUSk  was  bishop  of 
Rome  at  the  end  of  the  fint  century.  He  is 
probably  the  same  as  the  Clement  whom  St 
Ptol  mentions  (PiU.  iv.  3)  as  one  of  **  his  fellow 
workers,  whose  names  are  in  the  Book  of  Life." 
To  Clement  are  ascribed  two  epistles  addreaaed 
to  the  Corinthian  Church,  and  both  probably 
genuine,  the  first  certainly  so.  From  the  style  of 
the  second,  Neander  (KirckenffeedL  ill  p.  1100) 
considen  it  as  a  ftagment  of  a  sermon  rather  than 
an  epistle.  The  fint  was  occasioned  by  the  divi- 
sions which  distracted  the  Church  of  Corinth, 
where  certain  presbyten  had  been  unjustly  de- 
posed. The  exhortations  to  unity  are  enforced  by 
examples  from  Scripture,  and  in  addition  to  ^ese 
are  mentioned  the  martyrdoms  of  St  Peter  and  St 
Paul  Of  the  latter  it  is  said,  that  he  went  M  r6 
ripfia  Tiff  9ii4r€t»s — a  passage  which  has  been  con- 
sidered to  fi&vour  the  supposition  that  the  apostle 
executed  the  intention  ot  visiting  Spain,  wh^  he 
mentions,  Rom,  xv.  24. 

The  epistle  seems  to  contun  an  important  inter- 
pobtion  (§  40,  &&).  In  these  chapters  is  sud- 
denly introduced,  in  the  midst  of  practical  exhorta- 
tions, a  laboured  comparison  between  the  Jewish 
priesthood  and  Christian  ministry,  and  the  theory 
of  the  former  is  transferred  to  the  latter.  This 
style  of  speaking  savoun  in  itself  of  a  later  age, 
and  is  opposed  to  the  rest  of  the  epistle,  which 
uniformly  speaks  of  the  church  and  its  offices  in 
their  simplest  form  and  relations.  The  whole 
tone  of  both  epistle^  is  mec^,  pious,  and  Christian, 
though  they  are  not  free  bom  that  tendency  to 
find  tjrpes  in  greater  number  than  the  practice  of 
Scripture  warrants,  which  the  hter  fathers  carried 
to  so  extravagant  a  length.  Thus,  when  Rohob  is 
quoted  as  an  example  of  &ith  and  hospitality,  the 
foct  of  her  hanging  a  eearlel  thread  from  her  win- 
dow is  mode  to  typify  our  redemption  through 
Christ*s  blood.  In  the  midst  of  much  that  is  wise 
and  good  we  are  surprised  to  find  the  fiible  of  the 
phoenix  adduced  in  support  of  the  resurrection  of 
the  body. 

As  one  of  the  very  eariiest  apostolical  fathers, 
the  authority  of  Clement  is  valuable  in  proving  the 
authenticity  of  certain  books  of  the  New  Testa- 
ment. The  parts  of  it  to  which  he  refen  are  the 
gospels  of  St  Matthew  and  St  Luke,  the  epistle 
of  St  James,  the  first  of  St  Peter,  and  several  of 
St  Paul,  while  from  the  epistle  to  the  Hebrews 
he  quotes  so  often,  that  by  some  its  authorship 
has  been  attributed  to  him.  Two  passages  are 
quoted  ^i  §  46,  and  ii.  §  4)  with  the  formula 
y4ypaifr€u^  which  do  not  occur  in  Scripture;  we 
also  find  reference  to  the  apocryphal  books  of  Wio- 
dom  and  Judith;  a  traditionary  conversation   is 


CLEMENS, 
related  between  our  Lord  and  St.  Peter;  and  a 
story  is  given  from  the  spnrions  gospel  to  the  Egyp- 
tians. {Ep.  ii.  §  12 ;  oomp.  Clem.  Alex.  Strom,  iiL 
p.  465.)  The  genuineness  of  the  Homily  or  2nd 
Epistle  is  denied  by  Jerome  (Oalal.  c  15)  and 
Photius  {BiU.  Cod.  113),  and  it  is  not  quoted  by 
any  author  eailier  than  Eusebins.  Besides  these 
works  two  other  letters  were  preserved  as  de- 
mentis in  the  Syrian  church,  and  published  by 
WetBtein  in  the  appendix  to  his  edition  of  the 
New  Testament  They  are  chiefly  occupied  by 
the  praises  of  celibacy,  and  it  therefore  seems  a 
fikir  ground  of  suspicion  against  them  that  they 
are  not  quoted  before  the  fourth  century,  though, 
,  from  the  ascetic  disposition  prevalent  in  the  North 
African  and  other  Western  churches,  it  seems 
unlikely  that  no  one  should  ever  have  appealed  to 
such  an  authority.  Other  writings  are  idso  falsely 
attributed  to  Clement.  Such  are  the  ReoognUumea 
(a  name  given  to  the  work  from  the  Latin  transla- 
tion of  Ruffinus),  which  purport  to  contain  a  his- 
tory of  Clement  himself  who  is  represented  as  a 
convert  of  St  Peter,  and  in  the  course  of  it  reeog- 
nizef  his  fiither,  whom  he  had  lost  Of  this  there 
is  a  convenient  edition  by  Oenklorf  in  his  Biblio- 
ikeca  Patrum  Eodeskuticorum  Latinorum  tdeeta, 
(Leipsig  and  Brussels,  1837.)  The  collection  of 
ApostoUcal  Constitutions  is  tUso  attributed  to  Cle- 
ment, though  certainly  without  foundation,  as  they 
are  plainly  a  collection  of  the  ecclesiastical  rules  of 
various  times  and  places.  (See  Krabbe,  Ueber  dm 
Umprung  vnd  InkaU  der  ApostoL  Constitulionen^ 
1839.)|»  Lastly,  we  may  just  mention  the  Cletnat- 
tinetj — homilies  of  a  Judaizing  tendency,  and 
supposed  by  Neander  (Geneluche  Entwichelung,  &c. 
pt.  367)  to  be  written  by  a  member  of  the  Ebio- 
nitish  sect. 

The  true  particulare  of  Clement^s  life  are  quite 
unknown.  Tillemont  {Mimoiresy  ii.  pb  147)  sup- 
poses that  he  WHS  a  Jew  ;  but  the  second  epistle  is 
plainly  written  by  a  Gentile.  Hence  some  con- 
nect him  with  Flavins  Clemens  who  was  martyred 
wider  Domitian.  It  is  supposed,  that  Trajan  ba- 
nished Clement  to  the  Chersonese,  where  he  suf- 
fered martyrdom.  Various  dates  are  given  for  the 
first  Epistle.  Orabe  {Spic  Pair,  i.  p.  254)  has 
fixed  on  a.  d.  68,  immediately  after  the  martyrdom 
of  St  Peter  and  St  Paul ;  while  others  prefer  a»  d. 
95,  during  Domitian*s  persecution. 

The  Epistles  were  firat  published  at  Oxford  by 
Patric  Young,  the  king^s  librarian,  from  the  Codex 
Alexandrinus,  to  the  end  of  which  they  are  ap- 
pended (the  second  only  as  a  fragment),  and  which 
had  been  sent  by  Cyrillus  Lucaris,  patriarch  of 
Constantinople,  to  Charles  I.  They  were  repub- 
lished by  F.  Rous,  provost  of  Eton,  in  1 650 ;  by 
Fell,  bishop  of  Oxford,  in  1669 ;  Cotelerius,  at 
Paris,  in  1672;  Ittig,  at  Leipzig,  1699;  Wotton, 
at  Cambridge,  1718;  Oalland,  at  Venice,  1765; 
Jacobson,  at  Oxford,  in  1838;  and  by  Hefele, 
at  Tubingen,  1839.  Most  of  the  above  editions 
contain  the  works  of  other  £sthen  also.  Of  the 
various  texts,  Hefele^s  is  the  best,  and  has  been 
republished  in  England  (1843)  in  a  convenient 
form,  with  an  introduction,  by  Mr.  Qrenfell,  one 
of  the  masters  of  Rugby.  The  best  English  trans- 
lation is  that  of  Chevallier  (Cambridge,  1833), 
founded  on  a  previous  translation  made  by  Arch- 
bishop Wake,  1 693.  [G.  E.  L.  C] 

CLEMENS,  TERE'NTIUS,  a  Roman  jurist, 
contemporary  with  Julianus,  whom  he  once  cites 


CLEOBULUS. 


789 


by  the  expresBion  Julianus  noder,  {ld\g,  28.  tit  6. 
s.  6.)  From  this  we  infer,  not  that  he  was  a  pupil 
of  Julianus,  but  that  he  belonged  to  the  same  legal 
school.  (Compare  Dig.  7.  tit  7.  s.  5.)  He  pro- 
bably therefore  flourished  in  the  time  of  Hadrian. 
It  has  been  suggested  firom  the  agreement  of  date, 
that  he  was  the  same  person  as  Pactumeius 
Clemens,  and  that  his  name  in  full  was  Ter. 
Pactumeius  Clemens,  but  this  is  not  likely.  No 
jurist  is  mentioned  in  the  Digest  by  the  name 
Clemens  simply,  but,  as  if  expressly  for  the  sake 
of  distinction,  we  have  always  either  Terentius 
Clemens  or  Pactumeius  Clemens.  Terentius  is  no- 
where cited  in  any  extant  fragment  of  any  other 
jurist  He  wrote  a  treatise  on  the  famous  lex 
Julia  et  Papia  Poppaea,  with  the  title  *^  Ad  Lege* 
Libri  xx.,*^  and  of  this  work  35  fragments  (be- 
longing, according  to  Blume^s  hypothesis,  to  the 
dUutia  edictaiis)^  are  preserved  in  the  Digest  They 
are  explained  by  Heineocius  in  his  excellent  com- 
mentary on  the  lex  Julia  et  Papia  Poppaea.  [Comp. 
Clbmsns  Pactumxius.]  [J.  T.  G.] 

CLEME'NTIA,  a  personification  of  Clemency, 
was  worshipped  as  a  divinity  at  Rome,  especially 
in  the  time  of  the  emperors.  She  had  then  tem- 
ples and  altars,  and  was  represented,  as  we  still 
see  on  coins,  holding  a  patera  in  her  right,  and  a 
lanoe  in  her  left  hand.  (Claudian,  De  Laud,  Stii, 
ii.  6,  &c.;  Stat  Tkeb.  xii.  481,  &&;  comp.  Hirt, 
MyOol.  BiUUrbuck,  ii.  p.  113.)  [L.  S.] 

CLEOBIS.     [BiTON.] 

CLEOBULI'NE  (KAco^ovAii^),  called  also 
CLE0BULE;NR  and  CLEOBU'LE  (KA«o€aw- 
At^ni,  KAco^ovAv}),  was  daughter  to  Cleobulus  of 
Lindus,  and  is  said  by  Plutarch  to  have  been  a 
Corinthian  by  birth.  From  the  same  author  we 
learn  that  her  fisther  called  her  Eumetis,  while 
othen  gave  her  the  name  which  marks  her  rehition 
to  Cleobulus.  She  is  spoken  of  as  highly  distin- 
guished for  her  moral  as  well  as  her  intellectual 
qualities.  Her  skill  in  riddles,  of  which  she  com- 
posed a  number  in  hexameter  verse,  is  particularly 
recorded,  and  we  find  ascribed  to  her  a  well-known 
one  on  tJie  subject  of  the  year  [Clbobulus],  as 
well  as  that  on  the  cupping-glass,  which  is  quoted 
with  praise  by  Aristotle.  A  play  of  Cratinus, 
called  KAco^ovAirai,  and  apparency  having  re- 
ference to  her,  is  mentioned  by  Athenaeus.  (Plut 
de  Pyth,  Orac,  14,  Chm>.  vii  Sap,  3;  Diog.Laert 
L  89 ;  Menag.  adloc;  ClenL  Alex.  Strom,  iv.  19  ; 
Suid.  «.  o.  KAcotfovAfn} ;  Arist.  BkoL  iii.  2.  §  12  ; 
Athen. iv.  p.  171, b.,  x.  p.  448, c ;  Casaub.  adloc; 
Fabric.  BibL  Graeo,  iL  pp.  117,  121,  654;  Mei- 
neke,  HuL  OriL  Com,  Graec.  p.  277.)  Cleobulinc 
was  also  the  name  of  the  mother  of  Thales.  (Diog. 
Laert  L  22.)  [E.  E.] 

CLEOBU'LUS  (KA«J«ovAof),  one  of  the  Seren 
Sages,  was  son  of  Evagoras  and  a  citizen  of  Lin- 
dus in  Rhodes,,  for  Duris  seems  to  stand  alone  in 
stating  that  he  was  a  Carian.  (Diog.  LaSrt.  i.  89 ; 
Strab.  xir.  p.  655.)  He  was  a  contemporary  of 
Solon*B,  and  must  have  lived  at  least  as  bte  as 
B.  c.  560  (the  date  of  the  usurpation  of  Peisis- 
tratus),  if  the  letter  preserved  in  Diogenes  Laer- 
tius  is  genuine,  which  purports  to  have  been  written 
by  Cleobulus  to  Solon,  inviting  him  to  Lindus,  as 
a  place  of  refuge  from  the  tyrant  In  the  same 
letter  Lindus  is  mentioned  as  being  under  demo- 
cratic government;  but  Clement  of  Alexandria 
{Sbrom,  vr,  19)  calls  Cleobulus  king  of  the  Lin- 
dians,  and  Plutarch  {de  Ei  ap,  Ddph.  3)  speaks  of 


790 


CLEOCRITUa 


him  u-a  tyrant.  These  statements  may,  however, 
be  reconciled,  by  supposing  him  to  haye  held,  as 
tuavfjLtr/jrriSy  an  authority  delegated  by  the  people 
through  election.  (Arist  PoliL  iiL  14,  15,  ad /in, 
IT.  10,  ed.  Bekk.)  Much  of  the  philosophy  of 
Cleobulus  is  said  to  have  been  derived  from  Egypt 
He  wrote  also  lyric  poems,  as  well  as  riddles 
(ypi<l>ovs)  in  verse.  Diogenes  Laertius  also  ascribes 
to  him  the  inscription  on  the  tomb  of  Midas,  of 
which  Homer  was  considered  by  others  to  have 
been  the  author  (comp.  Plat  Phaedr.  p.  264^  and 
the  riddle  on  the  year  (eh  6  ircmfp,  «ai8«f  8^ 
SiwdcKO,  K,  r.  A.),  generally  attributed  to  his 
daughter  Cleobtdine.  He  is  said  to  have  lived  to 
the  age  of  sixty,  and  to  have  been  greatly  distin- 
guished for  strength  and  beauty  of  person.  Many 
of  his  sayings  are  on  record,  and  one  of  them  at 
least, — 8«Tv  (rwoucl^tiM  rdf  ^vyar4pas,  vapfUvovs 
uiy  ri^y  i)\iK/av,  r^  9i  ^povw  yrnnuKOt, — shews 
him  to  have  had  worthier  yiews  of  female  educa- 
tion than  were  generally  prevalent ;  while  that  he 
aded  on  them  is  clear  from  the  character  of  his 
daughter.  (Diog.  Laert  L  89 — 93  ;  Suid.  «.  v, 
K\t6€ov\os  ;  Clem.  Alex.  Sirom.  L  14  ;  Fabric. 
BiU.  Grose,  ii.  pp.  117,  121,  654;  comp.  Diet  of 
Ant.  s.  V.  XfXaivM,)  [E.  £.] 

CLEOBU'LUS  ( KAc^«ou\of ),  ephor  with 
Xenares  at  Sparta  B.  a  422-1,  the  second  year  of 
the  peace  of  Nicias.  To  this  peace  they  were 
hostile,  and  signalised  their  ephoralty  by  an  in- 
trigue with  the  Boeotians  and  Corinthians,  Mrith 
the  purpose  of  forming  anew  the  Lacedaemo- 
nian league  so  as  to  include  the  Argives,  the  fear 
of  whose  hostility  was  the  main  obstacle  in  the 
way  of  the  war-party  at  Sparta.  (Thuc  ▼.  36 — 
38.)  [A.  H.  C] 

CLEO'CHARES  (KA«ox<^f),  a  Greek  orator 
of  Myrleia  in  Bithynia,  contemporary  with  the 
orator  Demochares  and  the  philosopher  Aroesilaa, 
towards  the  close  of  the  thiM  century  b.  c.  The 
chief  passage  relating  to  him  is  in  Rutilins  Lupus^ 
de  Fitjur.  Sentent.  p.  1,  3,  where  a  list  of  his  orar 
tions  is  given.  He  also  wrote  on  rhetoric :  a  work 
in  which  he  compared  the  styles  of  Isocrates  and 
Demosthenes,  and  said  that  the  former  resembled 
an  athlete,  tho  hitter  a  soldier,  is  quoted  by  Pho- 
tiuB.  (Cod.  176,  p.  121,  b.  9,  ed.  Bekker.)  The 
remark  there  quoted  is,  however,  ascribed  to  Philip 
of  Macedon  by  Photius  himself  (Cod.  265,  p.  493, 
b.  20,  ed.  Bekker),  and  by  the  Pseudo-Plutarch 
{de  VU.  X  Or.  viii.  25,  p.  845,  c).  The  obvious 
explanation  is,  that  Cleochares  inserted  tho  obser- 
vation in  his  work  as  having  been  made  by  Philip. 
None  of  his  orations  are  extant  (Strab.  xii.  p. 
566  ;  Diog.  Laert  iv.  41;  Ruhnken,  ad  RiOiL 
Lup.  i.  p.  5,  &c.,  and  Hist  Crii.  Or.  Gr.  63,  pp. 
185,  186  ;  Westermann,  Gexh,  der  BertdiaamkeU 
m  Griechetdand,  §  76.)  [P.  S.] 

CLEO'CRITUS  (KAs^irptTOf),  an  Athenian, 
herald  of  the  Mysteries,  was  one  of  the  exiles 
who  returned  to  Athens  with  Thrasybulua.  After 
the  battle  of  Mnnychia,  a.  a  404,  being  remark- 
able for  a  very  powerful  voice,  he  addressed  his 
countrymen  who  had  fought  on  the  side  of  the 
Thirty,  calling  on  them  to  abandon  the  cause  of 
the  tyrants  and  put  an  end  to  the  horrors  of  civil 
war.  (Xen.  HeU.  il  4.  §§  20-22.)  His  person 
was  as  burly  as  his  voice  was  loud,  as  we  may 
gather  from  the  joke  of  Aristophanes  {Ran.  1433), 
who  makes  Euripides  propose  to  fit  on  the  slender 
Cinesias  by  way  of  wings  to  (.leocritus,  and  send 


CLEOMACHUS- 

them  up  into  the  air  together  to  squirt  vinegai 
into  the  eyes  of  the  Spartans.  The  other  passage 
also  in  which  Aristophanes  mentions  him  {Av. 
876),  may  perhaps  be  best  exphiined  as  an  allusion 
to  his  stature.     (See  Schol.  ad  loc)        [K  K] 

CLEODAEUS  (KAci^cuof),  a  ton  of  the 
Heracleid  Hyllus,  who  was  as  unsuccessful  as  his 
father  in  his  attempt  to  conquer  Peloponnesus.  In 
after  times  he  had  a  heroum  at  Sparta.  (ApoUod. 
il  8.  §  2 ;  Pans.  iii.  15.  §  7.)  [L.  S.] 

CLEODE'MUS  MALCHUS  (KA«$8iviof 
McUxot),  an  historian  of  uncertain  date.  He 
wrote  a  history  of  the  Jews,  to  which  we  find 
reference  made  by  Alexander  Polyhistor  in  a  pas- 
sage quoted  from  the  latter  by  Josephus.  {AmLi.  . 
15.)  The  name  of  Makhus  is  said  to  be  of  the 
same  meaning  in  Syriac  as  that  of  Cleodemus  in 
Greek.  [E.  E.] 

CLEODE'MUS  (KA«^i};ios),  the  name  of  a 
physician  introduced  by  Plutarch  in  his  Septem 
Sapimtum  Ckmvivmm  (c  1 0,  ed.  Tauchn.),  and  said 
to  have  naed  cupping  more  frequently  than  any 
other  physician  of  his  age,  and  to  have  bronght 
that  remedy  into  great  repute  by  his  example,  in 
the  first  century  after  Christ  [W.  A.  G.] 

CLEOETAS  (KXtofrof),  a  sculptor  and  archi- 
tect, celebrated  for  the  skilful  construction  of  the 
d4>€(rts  or  starting-  place  in  the  stadium  at  Olympia, 
(Pans,  vi  20.  §  7.)  He  was  the  author  of  a  bronse 
statue  of  a  warrior  which  existed  at  the  acropolia 
of  Athens  at  the  time  of  Pausaniaa.  (i.  24.  §  3.) 
As  he  was  the  son  and  father  of  aa  Aristocles 
(VisconU,  Omvrm  dwertesy  vol.  iii.  p^  872), 
Thiersch  (E^fxtckgn  d.  Bild.  Kuml.  p.  281,  &c) 
and  Sillig  {CataL  p.  153)  reckon  him  as  one  of  the 
Sicyonian  artists,  among  whom  Aristocles,  the  bro- 
ther of  Canachus,  is  a  conspicuous  name,  and  aaogn 
him  therefore  to  01.  61.  But  this  is  a  manifest 
error,  as  may  be  seen  by  comparing  two  passages 
of  Pausanias  (vi.  3.  $  4,  vL  9.  $  1) ;  and  it  is 
highly  probable  that  Cleoetas  was  an  Athenian. 
His  name  occurs  (OL  86)  in  an  inscription,  from 
which  we  leani,  that  he  was  one  of  Phidias*  assis- 
tants, that  he  accompanied  his  master  to  01}-mpias, 
and  that  thus  he  came  to  construct  the  the  d<^c<ns; 
(Muller,  de  Phidia^  L  13 ;  Bockh,  Chrp,  Inacripl. 
Oraeo.  vol.  i.  pp.  39,  237,  884 ;  Schnltz,  in  Jakn*9 
JaMmdier  fur  PkUolo^  1829,  p.  73;  Bnmn, 
Artific.  liberas  Graedae  iempora^  p.  23.)     [L.  U.] 

CLEO'MACHUS  (lUeJ/Mixot).  I.  It  ia  sup- 
posed that  there  was  a  tragic  poet  of  this  name, 
contemporary  with  Cratinus;  but  there  can  be 
little  doubt  that  the  passages  of  Cratinus  on  which 
this  notion  is  founded  (ap.  Atken.  xiv.  p.  638,  f.) 
refer  to  the  lyric  poet  Gnesippns,  the  son  of  Cleo- 
machuB,  and  that  for  r^  KXwpuix^  and  6  KXt6- 
IMxos  we  ought  to  read  rf  VLXmoiaAxov  and  6  KXce- 
lidxov.  (Bergk,  Rdiq.  Com,  AtL  p.  33,  &c.; 
Meineke,  Frag,  Com,  Grace,  iL  pp.  27 — ^29  ; 
GNB81FPU8.)  Of  Cleomachus,  the  father  of  One- 
sippus,  nothing  is  known,  unless  he  be  the  same 
as  the  lyric  poet  mentioned  below. 

2.  Of  Magnesia,  a  lyric  poet,  was  at  first  a 
boxer,  but  having  fallen  violently  in  love,  he  de- 
voted himself  to  the  composition  of  poems  of  a  Teiy 
licentious  character.  (Strab.  xiv.  p.  648  ;  Tricha, 
de  MetriSf  p.  34.)  From  the  resemblance  in  char 
racter  between  his  poetry  and  that  of  Gnesippna, 
it  might  be  inferred  that  he  is  the  same  person  as 
the  &ther  of  Gnesippus ;  but  Stmbo  mentions  him 
among  the  celebrated  men  of  Magneaia  in  such  a 


CLEOMBROTUS. 

way  that,  if  he  adheres  in  this  case  to  his  nsnal 
practice  of  giving  the  names  in  chronological  ordeT) 
this  CleoraochuB  would  fidl  mnch  later  than  the 
time  of  Gnesippus.  His  name  was  given  to  a 
variety  of  the  Ionic  a  Majore  metre.  (Hephaestion, 
XL  p.  6*2,  ed.  Gaisford.)  [P.  S.] 

CLECyMBROTUS  { K\*6/»€poTos ),  son  of 
Anaxandrides,  king  of  Sparta,  brother  of  Dorieus 
and  Leonidas,  and  half-brother  of  Cleomenes. 
(Herod,  v.  41.)  He  became  regent  after  the  battle 
of  Thermopyke,  B.C.  480,  for  Pleistarchus,  infimt 
•on  of  Leonidas,  and  in  this  capacity  was  at  the 
head  of  the  Peloponnesian  troops  who  at  the  time 
of  the  battle  of  Solamis  were  engaged  in  fortifying 
the  isthmus.  (Herod,  viii.  71.)  The  work  was  re- 
newed in  the  following  spring,  till  deserted  for  the 
commencement  of  the  campaign  of  Plataea.  Whe- 
ther Cleombrotus  was  this  second  time  engaged  in 
it  cannot  be  gathered  with  certainty  from  the  ex- 
pression of  Herodotus  (ix.  1 0),  ^  that  he  died 
shortly  after  leading  home  his  jfbrces  from  the 
Isthmus  in  consequence  of  an  eclipse  of  the  son.** 
Yet  the  date  of  that  eclipse,  Oct  2nd,  seems  to 
fix  his  death  to  the  end  of  B.  c  480  (thus  Mttller, 
Proltgom.  p.  409),  nor  is  the  language  of  Hero- 
dotus very  favourable  to  Thirlwairs  hypothesis, 
according  to  which,  with  Clinton  {F,  H.  ii.  p.  209), 
he  places  it  early  in  479.  (Hitt,  o/Oreeee^  ii.  p. 
328.)  He  left  two  sons, — tlie  noted  Pausanias, 
who  succeeded  him  as  regent,  and  Nicomedes. 
(Thuc.  i.  107.)  [A.  H.  C] 

CLECMBROTUS  I.  (KXtj^JSporoi),  the  23rd 
king  of  Sparta,  of  the  Agid  line,  was  the  son  of 
Pausanias.  He  succeeded  his  brother  Agksipolis 
I.  in  the  year  380  B«  c,  and  reigned  nine  years. 
After  the  deliverance  of  Thebes  ftom  the  domina- 
tion of  Sparta  [Pblopidaa],  Cleombrotus  was  sent 
into  Boeotia,  at  the  head  of  a  Lacedaemonian  army, 
in  the  spring  of  n.  c.  378,  but  he  only  spent  six- 
teen days  in  the  Theban  territory  without  doing 
any  injury,  and  then  returned  home,  leaving  Spho- 
drias  as  harmost  at  Thespiae.  On  his  march  home 
his  army  suffered  severely  from  a  storm.  His 
conduct  excited  much  disapprobation  at  Sparta, 
and  the  next  two  expeditions  against  Thebes  were 
entrusted  to  the  other  king,  Agbsilaus  II.  In 
the  year  376,  on  account  of  the  illness  of  Agesilaus, 
the  command  was  restored  to  Cleombrotus,  who 
again  effected  nothinff,  but  returned  to  Sparta  in 
consequence  of  a  slight  repulse  in  the  passes  of 
Cithaeron.  This  created  still  stronger  dissatisfac- 
tion :  a  congress  of  the  allies  was  held  at  Sparta, 
and  it  was  resolved  to  prosecute  the  war  by  sea. 
[Chabrias;  Pollis.]  In  the  spring  of  374, 
Cleombrotus  was  sent  across  the  Corinthian  gulf 
into  Phocis,  which  had  been  invaded  by  the  The- 
bans,  who,  however,  retreated  into  Boeotia  upon 
his  approach.  He  remained  in  Phocis  till  the  year 
371,  when,  in  accordance  with  the  policy  by  which 
Thebes  was  excluded  from  the  peace  between 
Athens  and  Sparta,  he  was  ordered  to  march  into 
Boeotia.  Having  avoided  Epaminondas,  who  was 
guarding  the  pons  of  Coroneia,  he  marched  down 
upon  Creusis,  which  he  took,  with  twelve  Theban 
triremes  which  were  in  the  harbour ;  and  he  then 
advanced  to  the  plains  of  Leuctra,  whero  he  met 
the  Theban  army.  He  seems  to  have  been  desirous 
of  avoiding  a  battle,  though  he  was  superior  to  the 
enemy  in  numbers,  but  his  friends  rominded  him 
•  of  the  suspicions  he  had  beforo  incurred  by  his 
former  slowness  to  act  against  the  Thebans,  and 


OLEOMEDES. 


791 


warned  him  of  the  danger  of  repeating  such  con- 
duct in  the  present  crisis.  In  ntoising  Cleombro- 
tus of  rashness  in  fighting,  Cicero  (Qf,  i.  24)  seems 
to  have  judged  by  the  result.  Thero  was  certainly 
as  much  hesitation  on  the  other  side.  In  the 
battle  which  ensued  [Epaminondas  ;  Pblopidab] 
he  fought  most  bravely,  and  fell  mortally  wounded, 
and  died  shortly  after  he  was  carried  from  the 
field.  According  to  Diodorus,  his  fall  decided  the 
victory  of  the  Thebans.  Ho  was  succeeded  by  his 
son  Agxsifolis  II.     (Xen.  HeU.  v.  4.  §§  14-18, 

59,  vi.  1.  §  1,  c  4.  §  15 ;  Plut  Pdop.  13,  20-23, 
Age9,  28;  Died.  xv.  51— 55  ;  Pans.  i.  13.  §  2, 
iiL  6.  §  1,  ix.  13.  §§  2 — 4 ;  Manso,  Sparta^  lii.  1. 
pp.  124,  133,138,158.)  [P.  S.] 

CLEOMBROTUS  II.,  the  30th  king  of  Sp«rta 
of  the  A^d  line,  was  of  the  royal  race,  though  not 
in  the  direct  male  line.  He  was  also  the  son-in* 
law  of  Leonidas  1 1.,  in  whose  place  he  was  made 
king  by  the  party  of  Agis  IV.  about  243  b.  a  On 
the  return  of  Leonidas,  Cleombrotus  was  deposed 
and  banished  to  Tegea,  about  240  b.  c  [Aou  IV.} 
He  was  accompanied  into  exile  by  his  wi£e  Chei- 
lonis,  through  whose  intercession  with  her  &ther 
his  life  had  been  spared,  and  who  is  mentioned  as 
a  conspicuous  example  of  conjugal  affestion.  He 
left  two  sons,  Agesipolis  and  Cleomenes,  of  whom 
the  former  become  the  fiither  and  the  latter  the 
guardian  of  Aghsipolis  III.  (Pint  ^yts,  11,  16 
— 18  ;  Pansw  iii.  6 ;  Polyb«iv.  35 ;  Manso,  .S^fid, 
iil  1,  pp.  284,298.)  [P.  S.] 

CLEO'MBROTUS  (KAetf/t«poTos),  an  Aca- 
demic philosopher  of  Ambrada,  who  is  said  to 
have  thrown  himself  down  from  a  high  wall,  after 
reading  the  Phacdon  of  Plato ;  not  that  he  had  any 
sufferings  to  escape  from,  but  that  he  might  ex- 
change this  life  for  a  better.     (Callimach.  Epigr^ 

60,  ap.  Brunck,  AnaL  i  p.  474,  Jacobs,  L  p.  226 ; 
Agath.  Schol.  Ep.  60.  v.  17,  ap.  Brunck,  Anal.  iiL 
p.  59,  Jacobs,  iv.  p.  29 ;  Lucian,  PhUcp.  1 ;  Cic 
pro  Scaur.  iL  4,  Tusc  i.  34 ;  Augustin.  de  Civ, 
Dei,  i.  22 ;  Fabric.  BibL  Orate,  iii.  p.  168.)  The 
disciple  of  Socrates,  whom  Plato  mentions  as  being 
in  Aegina  when  Socrates  died,  may  possibly  be  the 
same  person.   (Phaedon,  2,  p.  59,  c.)       [P.  S.} 

CLEOME'DES  (KAco^iT^O*  <»  Athenian,  son 
of  Lycomedes,  was  one  of  the  commanden  of  the 
expedition  against  Melos  in  &  c.  4 1 6.  He  is  men- 
tioned  also  by  Xenophon  as  one  of  the  30  tyrants 
appointed  in  b.  a  404.  (Thuc.  v.  84,  &c. ;  Xen. 
HeU,  ii.  3.  $  2.)  Schneider*s  conjecture  with  re* 
spect  to  him  (ad  Xen,  Lc.)  is  inadmissible.  [E.  E.] 

CLEOME^DES  (KXtofu^^s),  of  the  island 
Astypalaea,  an  athlete,  of  whom  Pausanias  (vi.  9) 
and  Plutaroh  (Horn.  28)  record  the  following  le- 
gend :— In  OL  72  (b.  c.  492)  he  killed  Iccus,  his 
opponent,  in  a  boxing-match,  at  the  Olympic 
games,  and  the  judges  ('EAAoraSiicax)  decided 
that  he  had  been  ffuilty  of  unfiur  play,  and  pu- 
nished him  with  the  loss  of  the  prise.  Stung 
to  madness  by  the  disgrace,  he  returned  to  Asty- 
palaea, and  there  in  his  freniy  he  shook  down  the 
pillar  which  supported  the  roof  of  a  boys*  school, 
crushing  all  who  were  in  it  beneath  the  ruins. 
The  Astypalaeans  preparing  to  stone  him,  he  fled 
for  refuge  to  the  temple  of  Athena,  and  got  into  a 
chest,  which  his  pursuers,  having  vainly  attempted 
to  open  it,  at  length  broke  to  pieces;  but  no 
Cleomedes  was  there.  They  sent  accordingly  to 
consult  the  Delphic  orade,  and  received  the  follow- 
ing answer : — 


792 


CLEOMEDEft 


*Oy  ;^u^(aif  Ti/ia0^  «}f  fifiitrn  ^wirrdv  i6m.  [E.E.] 
CLEOME'DES  (Kkwu^s)^  uthor  of  a  Greek 
treatiae  in  two  books  on  tie  Circular  Thmry  of  ike 
Heaveidg  Bodia  (KmcAmc^s  ^wpius  Merttipw 
Bi€Kia  8^).  It  is  rather  an  exposition  of  the 
system  of  the  unirene  than  of  the  geometrical 
principles  of  astronomy.  Indeed,  Cleomedes  be- 
trays considerable  ignoiance  of  geometry  (see  his 
account,  p.  28,  of  the  position  of  the  ecliptic),  and 
seems  not  to  pretend  to  accuracy  in  numerical  de- 
tails. The  first  book  treats  of  the  uniyerse  in  gene- 
ral, of  the  lones,  of  the  motions  of  the  stars  and 
planets,  of  day  and  night,  and  of  the  magnitude 
and  figure  of  the  earui.  Under  the  last  head, 
Cleomedes  maintains  the  spherical  shape  of  the 
earth  against  the  Epicureans,  and  gives  the  only 
detailed  account  extant  of  the  methods  by  whi<m 
Eratosthenes  and  Poseidonius  attempted  to  mea- 
sure an  arc  of  the  meridian.  The  second  book 
contains  a  dissertation  on  the  magnitudes  of  the 
sun  and  moon,  in  which  the  absurd  opinions  of  the 
Epicureans  are  again  ridiculed ;  and  on  the  illumi- 
nation of  the  moon,  its  phases  and  eclipses.  The 
most  interesting  points  are,  the  opinion,  that  the 
moon^s  revolution  about  its  axis  is  performed  in 
the  same  time  as  its  ^ptodiecU  rsTolution  about  the 
earth ;  an  allusion  to  something  like  almanacs,  in 
which  predicted  eclipses  were  registered ;  and  the 
suggestion  of  atmospnerical  refraction  as  a  possible 
explanation  of  the  fact  (which  Cleomedes  however 
professes  not  to  believe),  that  the  sun  and  moon 
are  sometimes  seen  above  the  horizon  at  once  dur- 
ing a  lunar  eclipse.  (He  illustrates  this  by  the 
experiment  in  which  a  ring,  just  out  of  sight  at 
the  bottom  of  an  empty  vessel,  is  made  visible  by 
pouring  in  water.) 

Of  Sie  history  of  Cleomedes  nothing  is  known, 
and  the  date  of  his  woric  is  uncertain.  He  pro- 
fi»8flC8  (ad  ^.),  that  it  is  compiled  fimm  various 
sources,  ancient  and  modem,  but  particularly  from 
Poseidonius  (who  was  contemporary  with  Cicero); 
and,  as  he  mentions  no  author  later  than  Poseido- 
nius, it  is  inferred,  that  he  must  hare  lived  before, 
or  at  least  not  much  after  Ptolemy,  of  whose  worics 
he  could  hardly  have  been  ignorant  if  they  had 
been  long  extant.  It  seems,  also,  from  the  eager- 
ness with  which  he  defends  the  Stoical  doctrines 
against  the  Epicureans,  that  the  controversy  be- 
tween these  two  sects  was  not  obsolete  when  he 
wrote.  On  the  other  hand,  Delambro  has  shewn 
that  he  had  nothing  more  than  a  second-hand 
knowledge  of  the  works  of  Hipparchus,  which 
seems  to  lessen  the  improbability  of  his  being  ig- 
norant of  Ptolemy.  And  Letronne  {Journal  dm 
Savans,  1821,  p.  712)  aigiie%  that  it  is  unlikely 
that  Cleomedes  should  have  known  anything  of 
refraction  before  Ptolemy,  who  says  nothing  of  it 
in  the  Almaged  (in  which  it  must  have  appeared 
if  he  had  been  acqiuiinted  with  it),  but  introduces 
the  subject  for  the  first  time  in  his  Optics.  The 
same  writer  also  endeavours  to  shew,  from  the 
longitude  assigned  by  Cleomedes  (p.  59)  to  the 
star  Aldcbenm,  that  he  could  not  have  written 
earlier  than  a.  d.  186.  Riccioli  {Almag,  Nov.  voL 
i.  pp.  xxxii.  and  807)  supposes,  that  the  Cleomedes 
who  wrote  the  Circular  Theory  lived  a  little  after 
Poseidonius,  and  that  another  Cleomedes  lived 
about  A.  D.  390. 

A  treatise  on  Arilkmetia  and  another  on  the 
Sphere,  Attributed  to  a  Cleomedes,  are  said  to  exist 


CLEOBffENES. 

in  MS.  Vossios  {de  Nat.  Art  p.  180,  b.)  conjw- 
tures  that  Cleomedes  wrote  the  woric  on  Hmaumia 
attributed  to  Cleonides  or  Eodid.  [EucLBBasL] 

The  KmcAuci)  9emflia  was  fint  printed  in  Lain 
by  Geo.  Valla,  Yen.  1498,  foL ;  in  Greek  by  Con- 
rad Neobarius,  Paris,  1539  ;  in  Gr.  and  Lat.  with 
a  commentary,  by  Rob.  Balfour,  Burdigal.  1605, 
4to.  The  two  latest  editions  are  by  Janus  Bake, 
with  Balfour^s  commentary,  Ac,  Lugd.  Bat.  1820, 
8vo.,  and  C.  C.  T.  Schmidt,  Lips.  1882,  Sva  (a 
reprint  of  Bakers  text,  with  select  notea). 

(Delambre,  HitL  de  PAdnm.  Aueiame^  vol  L 
chap.  12;  Weidler,  Hid.  Attnm,  p.  152;  Voas. 
deNaU  Art.  p.  117,  a.;  Fabric.  BM.  Graee.  iv. 
p.  41.)  [W.  F.  D.] 

CLEOME'NES  I.  (KXeoMnir),  16th  king  of 
Sparta  in  the  Agid  line,  was  bom  to  Anaxandrides 
by  his  second  wife,  previous  to  the  birth  by  hia 
fint  of  Dorieus,  Leonidas,  and  Cleombrotas. 
[ANAXANDIUDK8.]  He  accordingly,  on  hia  &- 
therms  death,  succeeded,  not  later  it  would  seem 
than  519  b.  c,  and  reigned  for  a  period  of  29 
years.   (Clinton,  F.  H.  ii.  p.  208.) 

In  B.  c.  519  we  are  told  it  was  to  Cleomenes 
that  the  Plataeans  applied  when  Sparta,  dedinipg 
to  assist  them,  recommended  alUanoe  with  Athens. 
(Herod,  vi.  108.)  And  not  much  later,  the  visit 
of  Maeandrius  oocnned,  who  hod  been  left  in 
possession  of  Samos  by  the  death  of  Polycrates, 
but  had  afterwards  been  driven  out  by  the  Per- 
sians with  Syloaon.  Maeandrius  twice  or  thrioe 
in  conversation  with  Cleomenes  led  the  way  to 
his  house,  where  he  took  care  to  have  displayed 
certain  splendid  goblets,  and,  on  Cleomenes  ex- 
pressing  his  admiration,  bagged  he  would  accept 
them.  Cleomenes  refused;  and  at  last,  in  fear 
for  his  own  or  his  dtixens*  weakness,  went  to  the 
ephon  and  got  an  order  fi)r  the  stranger^s  depar- 
ture. (Herod,  iii.  148.) 

In  510  Cleomenes  commanded  the  forces  by 
whose  assistance  Hippias  was  driven  from  Athens, 
and  not  long  after  he  took  part  in  the  struggle  be- 
tween Cleisthenes  and  the  aristocratical  party  of 
Isagoras  by  sending  a  herald  with  orders,  pointed 
against  Cleisthenes,  for  the  expulsion  of  idl  who 
were  stained  with  the  pollution  of  Cylon.  He  fol- 
lowed this  step  by  coming  and  driving  out,  in  powin, 
700  households,  substituting  also  for  the  new  Coun- 
cil of  500  a  body  of  300  partisans  of  Isagoras.  But 
his  force  was  small,  and  having  occupied  the  acro- 
polis with  his  friends,  he  was  here  besieged,  and 
at  Ust  forced  to  depart  on  conditions,  leaving  his 
allies  to  their  fiite.  In  shame  and  anger  he  hur- 
ried to  coUect  Spartan  and  allied  forces,  and  set 
forth  for  his  revenge.  At  Eleusis,  however,  when 
the  Athenians  were  in  sight,  the  Corinthians  re- 
fused to  proceed;  their  example  was  followed  by 
his  brother-king  Demaratus ;  and  on  this  the  other 
allies  also)  and  with  them  Cleomenes,  withdrew. 
When  in  the  acropolis  at  Athens,  he  is  related  to 
have  attempted,  aa  an  Achaean,  to  enter  the  tem- 
ple, frt>m  which  Dorians  were  excluded,  and  to 
have  hence  brought  back  with  him  to  Sparta  a 
variety  of  oracles  predictive  of  his  country^  future 
relations  with  Athens;  and  their  contents,  says 
Herodotus,  induced  the  abortive  attempt  which 
the  Spartans  made  soon  after  to  restore  the  tyranny 
of  Hippias.   (Herod,  v.  64,  65^  69-76,  89-91.) 

In  500,  Sparta  was  visited  by  Aristagoras,  a 
petitioner  for  aid  to  the  revolted  lonians.  His 
brazen  map  and  his  accompanying  representations 


CLEOMENES* 

appear  to  have  had  conudeiable  effect  on  Cleomenes. 
He  demanded  three  days  to  consider;  then  en- 
quired **  how  fiir  was  Snaa  from  the  aea.^  Aritta- 
goras  forgot  his  diplomacy  and  said,  **  three  months* 
journey/*  His  Spartan  listener  was  thoroughly 
ahumed,  and  ordered  him  to  depart  before  sunset. 
AristagoFBS  however  in  snppliant^s  attire  hurried 
to  meet  him  at  home,  and  made  him  offers,  begin- 
ning with  ten,  and  mounting  at  hist  to  fifty  talent& 
It  chanced  that  Cleomenes  had  his  daughter  Goxgo, 
a  child  eight  or  nine  years  old,  standing  by;  and 
at  this  point  she  broke  in,  and  said  **  Fa&er,  go 
away,  or  he  will  do  you  harm.**  And  Cleomenes 
on  this  recovered  his  resolution,  and  left  the  room. 
(Herod,  vi.  49—51.)  This  daughter  Oorgo,  his 
only  child,  was  afterwards  the  wife  of  his  half- 
brother  Leonidas :  and  she,  it  is  said,  first  found 
the  key  to  the  messa^  which,  by  scraping  the  wax 
from  a  wooden  writing^taUet,  graying  the  wood, 
and  then  covering  it  with  wax  again,  Demaratns 
conveyed  to  Sparta  from  the  Persian  court  in  an- 
nouncement of  the  intended  invasion.  (Herod.  viL 
239.) 

In  491  the  heralds  of  Dareius  came  demanding 
earth  and  water  from  the  Greeks;  and  Athens 
denounced  to  Sparta  the  submission  of  the  Aegine- 
tans.  Cleomenes  went  off  in  consequence  to  Ae- 
gina,  and  tried  to  seize  certain  parties  as  hostages. 
Meantime  Demaratus,  with  whom  he  had  probably 
been  on  bad  terms  ever  since  the  retreat  from 
Eleusis,  sent  private  encouragements  to  ^e  Aegi- 
netans  to  resist  him,  and  took  frurther  advantage  of 
his  absence  to  intrigue  against  him  at  home.  Cleo- 
menes returned  unsuccessful,  and  now  leagued  him- 
self with  Leotychides,  and  effected  his  colleagne*s 
deposition.  [Dxmaratus.]  (Herod,  vi  49 — 66.) 
He  then  took  Leotychides  with  him  bock  to  Aegi- 
na,  seised  his  hostages,  and  placed  them  in  ue 
hands  of  the  Athenians.  But  on  his  return  to 
Sparta,  he  found  it  detected  that  he  had  tampered 
with  the  priestess  at  Delphi  to  obtain  the  oracle 
which  deposed  Demaratus,  and,  in  apprehension  of 
the  consequences,  he  went  out  of  tne  way  into 
Thessaly.  Shorilv  after,  however,  he  ventured 
into  Arcadia,  and  his  machinations  there  to  excite 
the  Arcadians  against  his  country  were  sufficient  to 
frighten  the  Spartans  into  offering  him  leave  to  re- 
turn with  impunity.  He  did  not  however  long  sur- 
vive his  recall.  He  was  seised  with  raving  ma&ess, 
and  dashed  his  staff  in  every  one*s  fiice  whom  he 
met ;  and  at  hist  when  confined  as  a  maniac  in  a 
sort  of  stocks,  he  prevailed  on  the  Helot  who 
watehed  him  to  give  him  a  knife,  and  died  by 
slashing  (Kceraxopif6up)  his  whole  body  over  with 
it    (Herod,  vi  73— 76.) 

His  madness  and  death,  says  Herodotus,  were 
ascribed  by  the  Spartans  to  the  habit  he  acquired 
from  some  Scythian  visitors  at  Sparta  of  excessive 
drinking.  Others  found  a  reason  in  his  acts  of 
sacrilege  at  Delphi  or  Eleusis,  where  he  hud  waste 
a  piece  of  sacred  land  (the  Onfat\  or  again  at 
Aigos,  the  case  of  which  was  as  follows.  Cleo- 
menes invaded  Argolis,  conveying  his  forces  by 
sea  to  the  neighbourhood  of  Tiryns ;  defeated  by 
a  simple  stratagem  the  whole  Ajgive  forces,  and 
pursued  a  large  number  of  fugitives  into  the  wood 
of  the  hero  Argus.  Some  of  them  he  drew  from 
their  refuge  on  &lse  pretences,  the  rest  he  burnt 
among  the  sacred  trees.  He  however  made  no 
attempt  on  the  city,  but  after  sacrificing  to  the 
Aigive  Juno,  and  whipping  her  priestess  for  op- 


CLEOMENES. 


793 


posing  his  will,  returned  home  and  excused  him- 
self, and  indeed  was  acquitted  after  investigation, 
on  the  ground  that  the  oracle  predicting  that  he 
should  capture  Argos  had  been  fulfilled  b^  the 
destruction  of  the  grove  of  Aigus.  Such  is  the 
strange  account  given  by  Herodotus  (vi.  76-84)  of 
the  great  battle  of  the  Seventh  Uv  if  'E69<(/4p),  the 
greatest  exploit  of  Cleomenes,  which  deprived  Aigos 
of  6000  dtiiens  (Herod,  vii  148),  and  left  her  in 
a  state  of  debility  from  whidi,  notwithstanding 
the  enlargement  of  her  ficanchise,  she  did  not  re- 
coves  till  the  middle  of  the  Peloponnesian  war. 
To  this  however  we  may  add  in  explanation  the 
story  given  by  later  writers  of  the  defence  of  Ar- 
gos by  its  women,  headed  by  the  poet-heroine  Te* 
fesiUa.  (Pans,  ii  20.  §  7;  Plut  Mar.  p.  245 ;  Poly- 
aen.  viii  33 ;  SuidaB.s.o.Tc\^(r(X\a.)  [TsLWiLLiL] 
Herodotus  appears  ignorsnt  of  it,  though  he  gives 
an  orade  seeming  to  refer  to  it  It  is  perfectly 
probable  that  Cleomenes  thus  received  some  check, 
and  we  must  lemember  the  Spartan  incapacity  for 
siegei.  The  date  aoain  is  doubtful.  Pausanias, 
(iil  4.  §§  1-5),  who  follows  Herodotus  in  his  account 
of  Cleomenes,  lays,  it  was  at  the  beginning  of  his 
nign ;  Clinton,  however,  whom  Thinwall  follows, 
fixes  it,  on  the  ffround  of  Herod,  vii.  148-9,  to- 
wards the  end  of  his  reign,  about  610  &  c. 

The  life  of  Cleomenes,  as  graphically  given  by . 
Herodotus  is  veiy  curious ;  we  may  perhaps,  without 
much  imputation  on  the  fiither  of  nistory,  suspect 
that  his  love  for  personal  story  has  hen  a  little 
coloured  his  naziative.  Possibly  he  mav  have  some- 
what mistaken  his  character;  certainly  diefireedomof 
action  allowed  to  a  king  whom  the  Spartans  were 
at  fint  half  inclined  to  put  aside  for  the  younger 
brother  Dorieus,  and  wno  was  always  accounted 
half-mad  {^ofMpyiT€pos\  seems  at  variance  with 
the  rsoeived  views  of  their  kingly  office.  Yet  it  is 
possible  that  a  wild  character  of  this  kind  might 
find  fovonr  in  Spartan  eyea  (Comp.  Miiller,  Dor, 
i.  8.  $  6 ;  Clinton,  b.  c  510,  and  p.  425,  note  x.) 
The  occupation  of  the  acropolis  of  Athens  is  men- 
tioned by  Aristophanes.  (Lwuir,  272.)  [A.H.C.] 

CLEO'MENES  II.,  the  25th  king  of  Sparta 
of  the  Agid  line,  was  the  son  of  Cleombrotus  I. 
and  the  brother  of  Agesipolis  IL,  whom  he  suc- 
ceeded in  &  a  370.  He  died  in  b.  &  309,  after  a 
reign  of  sixty  yean  and  ten  months  ;  but  during 
this  long  penod  we  have  no  information  about  him 
of  any  importance.  He  had  two  sons,  Acrotatus 
and  Cleonymus.  Acrotatus  died  during  the  life  of 
Cleomenes,  upon  whose  death  Anus,  the  son  of 
Acrotatus,  succeeded  to  the  throne.  [Arbus  I. ; 
Clbonymus.]  (Diod.  xx.  29;  Plut  Jgisy  3; 
Pans,  i  13.  $  3,  iii  6.  $  1 ;  Manso,  Sparta,  iii.  1, 
p.  164,  2.  pp.  247,  248  :  Diod.  xv.  60,  contradicts 
himself  about  the  time  that  Cleomenes  re^ed^ 
and  is  evidently  wrong ;  see  Clinton,  Fast,  ii  pp. 
213,214.)  [P.  S.] 

CLEC/MENES  III.,  the  31st  king  of  Sparta 
of  the  Agid  line,  was  the  son  of  Leonidas  II. 
After  the  death  of  Agis  IV.,  b.  c.  240,  Leonidas 
married  his  widow  Agiatis  to  Cleomenes,  who  was 
under  age,  in  order,  as  it  seems,  to  bring  into  his 
fiunily  the  inheritance  of  the  Proclidae.  Agiatis, 
though  at  fint  violently  opposed  to  the  match,  con- 
ceived a  great  affection  for  her  husband,  and  she 
used  to  exphiin  to  him  the  principles  and  designs 
of  Agis,  about  which  he  was  eager  for  information, 
Cleomenes  was  endowed,  according  to  Plutaroh, 
with  a  noble  spirit ;  in  moderation  and  simplicitjj 


794 


CLEOMENE& 


of  life  he  was  not  inferior  to  Agis,  bat  mperior  to 
him  in  energy,  and  lees  KrapnloaB  about  the 
means  by  which  his  good  designs  might  be  accom- 
plished. His  mind  was  further  stirred  up  to 
manliness  and  ambition  by  the  instructions  of  the 
Stoic  philosopher  Sphaems  of  Borjsthenes,  who 
▼isited  Sparta.  To  this  was  added  the  influence 
of  his  mother  Cratesicleia.  It  was  not  long,  there- 
fore, before  Cleomenes  had  formed  the  design  of 
restoring  the  ancient  Spartan  discipline,  and  the 
death  of  his  &ther,  whom  he  succeeded  (&  c.  236), 
put  him  in  a  position  to  attempt  his  projected  re- 
form; but  he  saw  that  careful  prepamtions  must 
first  be  made,  and  that  Sparta  was  not  to  be  re- 
stored by  the  means  which  Agis  had  employed. 
Instead  of  repeating  the  vain  attempt  of  Agis  to 
form  a  popular  party  against  the  Ephors,  the  im- 
possibility of  which  was  proved  by  the  refusal  of 
Xenares,  one  of  his  moot  intimate  friends,  to  aid 
his  efforts,  he  perceived  that  the  regeneration  of 
Sparta  must  be  achieved  by  restoring  to  her  her 
old  renown  in  war,  and  by  raising  her  to  the 
supremacy  of  Greece  ;  and  then  that,  the  restored 
strength  of  the  state  being  centred  in  him  as  its 
leader,  he  might  safely  attempt  to  crash  the  power 
of  the  Ephors.  It  was  thus  manifest  that  his 
policy  must  be  war,  his  enemy  the  Achaean  league. 
Ijydiadas,  the  former  tyrant  of  Megalopolis,  fore- 
saw the  danger  which  the  league  might  apprehend 
from  Cleomenes ;  but  the  counsels  of  Aratua,  who 
was  blind  to  this  danger,  prevailed ;  and  the  pro- 
posal of  Lydiadas,  to  miike  the  first  attack  on 
Sparta,  was  rejected. 

The  first  movement  of  Cleomenes  was  to  seize 
suddenly  and  by  treachery  the  Arcadian  cities, 
Tegoa,  Mantineia,  and  Orchomenus,  which  had 
recently  united  themselves  with  the  Aetolians, 
who,  instead  of  resenting  the  injury,  confirmed 
Cleomenes  in  the  possession  of  them.  The  reason 
of  this  was,  that  the  Aetolians  had  already  con- 
ceived the  project  of  forming  an  alliance  with 
Macedonia  and  Sparta  against  the  Achaean  league. 
It  is  probable  that  they  even  connived  at  the 
seizure  of  these  towns  by  Cleomenes,  who  thus 
secured  an  excellent  position  for  his  operations 
against  the  league  before  commencing  war  with  it. 
Aratus,  who  was  now  strategos,  at  last  perceived 
the  danger  which  threatened  from  Sparta,  and, 
with  the  other  chiefs  of  the  Achaean  league,  he  re- 
solved not  to  attack  the  Lacedaemonians,  but  to 
resist  any  aggression  they  might  make.  About 
the  beginning  of  the  year  227  B.  c,  Cleomenes,  by 
the  order  of  the  Ephors,  seized  the  little  town  of 
Belbina,  and  fortified  the  temple  of  Athena  near 
it.  This  place  commanded  the  mountain  pass  on 
the  high  road  between  Sparta  and  Megalopolis, 
and  was  at  that  period  chiimed  by  both  cities, 
though  anciently  it  had  belonged  to  Sparta.  Aratus 
made  no  complaint  at  its  seizure,  but  attempted 
to  get  possession  of  Tegea  and  Orehomenus  by 
trciichery.  But,  when  he  marched  out  in  the  night 
to  take  possession  of  them,  the  conspirators,  who 
wiTc  to  deliver  up  the  towns,  lost  courage.  The 
attempt  was  made  known  to  Cleomenes,  who  wrote 
in  ironical  terms  of  friendship  to  ask  Aratus 
whither  he  had  led  his  army  in  the  night  ?  •*  To 
prevent  your  fortifying  Belbina,"  was  the  reply. 
**  Pray  then,  if  you  have  no  objection,"  retorted 
Cleomenes,  **  tell  us  why  yon  took  with  you  lights 
and  sailing  ladders."  By  this  correspondence 
Aratus  found  out  with  whom  he  had  to  do.     The 


CLEOMENES. 

Spartans,  on  the  other  hand,  were  aatiafied  with 
the  important  advantage  which  they  had  gained 
in  the  fortification  of  Belbina ;  and  Cleomenea,  who 
was  in  Arcadia  with  only  three  hundred  foot  and 
a  few  horse,  was  recalled  by  the  Ephora.  His 
back  was  no  sooner  turned  than  Aratns  seized 
Capfayae,  near  Orchomenni.  The  Ephon  imme- 
diately sent  back  Cleomenes,  who  took  Methydrion, 
and  made  an  incunion  into  the  territories  of  ArgoSb 
About  this  time  Aristomachus  sneeeedeid  Aratns 
as  strategos  of  the  Achaean  league  (in  May,  227, 
B.  c.),  and  to  this  period  perhaps  should  be  referred 
the  decbuation  of  war  against  Cleomenes  by  the 
council  of  the  Achaeans,  which  is  mentioned  by 
Polybius.  Aristomachus  collected  an  army  of 
20,000  foot  and  1000  horse,  with  which  he  met 
Cleomenes  near  Palantium  ;  and,  though  the  latter 
had  only  5000  men,  they  were  so  eager  and  brave 
that  Aratua  persuaded  Aristomachus  to  decline 
battle.  The  fiict  is,  that  the  Achaeans  were  never 
a  warlike  people,  and  Aratus  was  very  probably 
right  in  thinking  that  20,000  Achaeans  were  no 
match  for  5000  Spartans.  But  the  moral  effect  of 
this  aflbir  was  worth  more  than  a  victory  to  Cleo- 
menes. In  May,  226,  Aratus  again  became  stra- 
tegos, and  led  the  Achaean  forces  against  Elis. 
The  Eleans  applied  to  Sparta  for  aid,  and  Cleo- 
menes met  Aratus  on  his  return,  at  the  foot  of 
Mount  Lycaenm,  in  the  territory  of  Megalopolis, 
and  defeated  him  with  great  slaughter.  It  was  at 
fint  reported  that  Aratus  was  killed ;  but  he  had 
only  ^ed ;  and,  having  rallied  part  of  his  army,  he 
took  Mantineia  by  a  sudden  assault,  and  revolo- 
tionized  its  constitution  by  making  the  metoed 
citizens.  The  efiect  of  this  change  was  the  fonna- 
tion  of  an  Achaean  party  in  the  town. 

Cleomenes  had  not  yet  taken  any  open  steps 
against  the  Ephors,  though  he  could  not  but  be  an  ob- 
ject of  suspicion  to  them ;  they  were  however  in  a  dif- 
ficult position.  The  spirit  <^  Agis  still  lived  in  tlte 
Spartan  youth ;  and  Cleomenes,  at  the  head  of  his 
victorious  army,  was  too  strong  to  be  crushed  like 
Agis.  Secret  assassination  might  have  been  em- 
ployed— and  when  was  a  Spartan  ephor  heard  of 
who  would  have  scrupled  to  use  it  ? — ^but  then  they 
would  have  lost  the  only  man  capable  of  carrying  on 
the  war,  and  Sparta  must  have  fallen  into  the  position 
of  a  subordinate  member  of  the  Achaean  league. 
They  appear,  however,  to  have  taken  advantage  of 
the  loss  of  Mantineia  to  make  a  truce  with  the 
Achaeans.  (Pans.  viii.  27.  §  10.)  Cleomenes  now 
took  measures  to  strengthen  himself  against  them. 
These  measures  are  differently  represented  by 
Phylarchus,  the  panegyrist  of  Cleomenes,  whom 
Plutarch  seems  on  the  whole  to  have  followed,  and 
by  Polybius  and  Pauaanias,  who  followed  Aratus 
and  other  Achaean  writers.  At  the  death  of  Agis, 
his  infant  son,  Eurydamidas,  was  left  in  the  hands 
of  his  mother,  Agiatis;  and  Arehidamua,  the 
brother  of  Agis,  fled  into  Messenia,  according  to 
the  statement  of  Plutarch,  which,  from  Hxe  nature 
of  the  case,  is  far  more  probable  than  the  account 
of  Polybius  (v.  37.  §  2,  viiL  1.  §  3^  that  Archi- 
damus  fled  at  a  later  period,  through  fear  of  Cleo- 
menes. Eurydamidas  was  now  dead,  poisoned,  it 
was  said,  by  the  Ephors,  and  that  too,  according 
to  Pausaniaa  (iL  9.  §  1),  at  the  instigation  of 
Cleomenes.  The  fiilsity  of  this  hst  statement  is 
proved  by  the  silence  of  Polybius,  who  neyer 
spares  Cleomenes,  but  it  may  serve  to  shew  how 
recklessly  he  was  abused  by  some  of  the  Achaean 


CLEOMENES. 

party.  ArchidamuB  had  thus  become  the  rightfiil 
iieir  to  the  throne  of  the  Proclidae,  and  he  was 
invited  by  Cleomenes  to  return;  but  no  sooner 
had  he  set  foot  in  Sparta  than  he  was  assassinated. 
This  crime  also  is  chaiged  upon  Cleomenes  by  the 
Achaean  party,  and  among  them  by  Polybius. 
The  truth  cannot  now  be  ascertained,  but  eveiy 
circumstance  of  the  case  seems  to  fix  the  guilt 
upon  the  Ephors.  Cleomenes  had  everything  to 
hope,  and  the  Ephors  everything  to  fear,  from  the 
association  of  Archidamus  in  his  councils.  Cleo- 
menes, it  is  true,  did  nothing  to  avenge  the  crime : 
but  the  reason  of  this  was,  that  the  time  for  his 
attack  upon  the  Ephors  was  not  yet  come ;  and 
thus,  instead  of  an  evidence  of  his  guilt,  it  is 
a  striking  proof  of  his  patient  resolution,  that  he 
submitted  to  incur  such  a  suspicion  rather  than  to 
peril  the  object  of  his  life  by  a  premature  move- 
ment On  the  contraiy,  he  did  everything  to  ap- 
pease the  party  of  the  Ephors.  He  bribed  them 
htrgely,  by  the  help  of  his  mother  Cratesideia,  who 
even  went  so  far  as  to  marry  one  of  the  chief  men 
of  the  oligarchical  party.  Through  the  influence 
thus  gained,  Cleomenes  was  permitted  to  continue 
the  war ;  he  took  Leuctra,  and  gained  a  decisive 
victory  over  Aratus  beneath  its  walls,  owing  to  the 
impetuosity  of  Lydiadas,  who  was  killed  in  the 
battle.  The  conduct  of  Aratus,  in  leaving  Lydiadas 
unsupported,  though  perhaps  it  saved  his  army, 
disgusted  and  dispirited  the  Achaeans  to  such  a 
degree,  that  they  made  no  further  eflbrts  during 
this  campaign,  and  Cleomenes  was  left  at  leisure 
to  effect  his  long-cherished  revolution  during  the 
winter  which  now  came  on.  (b.  c.  2*26 — 225.) 

Having  secured  the  aid  of  his  father-in-law, 
Megistonus,  and  of  two  or  three  other  persons,  he 
first  weakened  the  oligarchical  party  by  drafting 
many  of  its  chief  supporters  into  his  army,  with 
which  he  then  again  took  the  field,  seized  the 
Achaean  cities  of  Heraea  and  Asea,  threw  supplies 
into  Orchomenus,  beleaguered  Mantineia,  and  so 
wearied  out  his  soldiers,  that  they  were  fflad  to  be 
left  in  Arcadia,  while  Cleomenes  himself  marched 
back  to  Sparta  at  the  head  of  a  force  of  mercenaries, 
surprised  the  Ephors  at  table,  and  slew  all  of  them, 
except  Agcsilaus,  who  took  sanctuary  in  the  temple 
of  Fear,  and  had  his  life  granted  afterwards  by 
Cleomenes.  Having  struck  this  decisive  blow,  and 
being  supported  not  only  by  his  mercenaries,  but 
also  by  the  remains  of  the  party  of  Agis,  Cleo- 
menes met  with  no  further  resistance^  He  now 
propounded  his  new  constitution,  which  is  too 
closely  connected  with  the  whole  subject  of  the 
Spartan  polity  to  be  explained  within  the  limits  of 
this  article.  All  that  can  be  said  here  is,  that  he 
extended  the  power  of  the  kings,  abolished  the 
Ephorate,  restored  the  community  of  goods,  made 
a  new  division  of  the  lands,  and  recruited  the  body 
of  the  citizens,  by  bringing  back  the  exiles  and  by 
raising  to  the  full  franchise  the  most  deserving  of 
those  who  had  not  before  possessed  it  He  also 
restored,  to  a  great  extent,  the  ancient  Spartan 
system  of  social  and  military  discipline.  In  the 
completion  of  this  reform  he  was  aided  by  the  phi- 
losopher Sphaerus.  The  line  of  the  Proclidae 
being  extinct,  he  took  his  brother  Eucleidas  for  his 
colleague  in  the  kingdom.  In  his  own  conduct  he 
set  a  fine  example  of  the  simple  virtue  of  an  old 
Spartan. 

From  this  period  must  be  dated  the  contest  be- 
tween the  Achaeans  and  Cleomenes  for  the  supre- 


CLEOMENES. 


7^t 


macy  of  Greece,  which  Polybius  calls  the  Cleomenie 
war,  and  which  lasted  three  years,  from  &  c.  225 
to  the  battle  of  Sellasia  in  the  spring  of  b.  c  222. 
For  its  details,  of  which  a  slight  sketch  is  given 
under  Aratus,  the  reader  is  referred  to  the  histo- 
rians. Amidst  a  career  of  brilliant  success,  Cleo- 
menes committed  some  errors,  but,  even  if  he  had 
avoided  them,  he  could  not  but  have  been  over- 
powered by  the  united  force  of  Macedonia  and  the 
Achaean  league.  The  moral  character  of  the  war 
is  condensed  by  Niebuhr  into  one  just  and  forcible 
sentence : — **  Old  Aratus  sacrificed  the  freedom  of 
his  country  by  an  act  of  high  treason,  and  gave  up 
Corinth  rather  than  establish  the  freedom  of  Greece 
by  a  union  amons  the  Pelopoimesians,  which 
would  have  secured  to  Cleomenes  the  influence 
and  power  he  deserved.**  (History  </  Homey  iv. 
p.  226.) 

From  the  defeat  of  Sellasia,  Cleomenes  returned 
to  Sparta,  and  having  advised  the  citizens  to  sub- 
mit to  Antigonus,  he  fled  to  his  ally,  Ptolemy  Eu- 
ergetes,  at  Alexandria,  where  his  mother  and 
children  were  already  residing  as  hostages.  Any 
hope  he  might  have  had  of  recovering  his  kingdom 
by  the  help  of  Ptolemy  Euergetes  was  defeated  by 
the  death  of  that  king,  whose  successor,  Ptolemy 
Philopator,  treated  Cleomenes  with  the  greatest 
neglect,  and  his  minister,  Sosibius,  imprisoned  him 
on  a  charge  of  consfnracy  against  the  king*s  life. 
Cleomenes,  with  his  attendants,  escaped  from 
prison,  and  attempted  to  raise  an  insurrection 
against  Ptolemy,  but  finding  no  one  join  him,  he 
put  himself  to  death,  (b.  c.  221 — ^220.)  His  reign 
lasted  16  years.  He  is  rightly  reckoned  by  Pau- 
sanias  (iiL  6.  §  5)  as  the  last  of  the  Agidae,  for 
his  nominal  successor,  Agesipolis  III.,  was  a  mere 
puppet  He  was  the  last  truly  great  man  of 
Sparta,  and,  excepting  perhaps  Philopoemen,  of  all 
Greece. 

(Plutarch,  CSeom.,  Arat. ;  Polyb.  ii.  v.,  &c ; 
Droysen,  OesckichU  der  HeUeninnus,  vol  ii.  bk.  ii. 
c  4 ;  Manso,  Sparia^  vol.  ilL)  [P.  S.] 

CLEO'MENES  (KAfOfiinrf),  Spartans  of  the 
royal  fiimily  of  the  Agidae,  but  not  kings. 

1.  Son  of  the  general  Pausanias,  brother  of 
king  Pleistoanax,  and  undo  of  king  Pausanias,  led 
the  Peloponnesian  army  in  their  fourth  invasion  of 
Attica,  in  the  fifth  year  of  the  Peloponnesian  war. 
(b.  c.  427.)  Cleomenes  acted  in  place  of  his 
nephew,  Pausanias,  who  was  a  minor.  (Thucyd. 
iii  26,  and  Schol.) 

2.  Son  of  Cleombrotus  II.,  and  uncle  and  guar- 
dian of  Agesipolis  IIL,  b.  a  219.  (Polyb.  iv.  85. 
$  12 ;  AoBsiPOLis  IIL,  Clxombrotus  II.)  [P.S.] 

CLEO'MENES,  a  Greek  of  Naucratis  in  Egypt, 
waA  appointed  by  Alexander  the  Great  as  nomarch 
of  the  Arabian  district  (v6fju>s)  of  Egypt  and  re- 
ceiver of  the  tributes  from  all  the  districts  of 
Egypt  and  the  neighbouring  part  of  Africa,  (b.  c. 
331.)  Some  of  the  andent  writers  say  that  Alex- 
ander made  him  satrap  of  Egypt ;  but  this  is  in- 
correct, for  Anian  expressly  states,  that  the  other 
nomarchs  were  independent  of  him,  except  that 
they  had  to  pay  to  him  tfie  tributes  of  their  dis- 
tricts. It  would,  however,  appear  that  he  had  no 
difficulty  in  extending  his  depredations  over  all 
Egypt,  and  it  is  not  unlikely  that  he  would  assume 
the  title  of  satrap.  His  rapacity  knew  no  bounds ; 
he  exercised  his  office  solely  for  his  own  advantage. 
On  the  occurrence  of  a  scardty  of  com,  which  was 
less  severe  in  Egypt  than  in  the  neighbouring 


796 


CLEOMENEa 


eoantries,  lie  at  fint  forVad  iu  exportation  from 
FJgypt ;  but,  when  the  nomarchs  repreeented  to  him 
that  this  measure  prevented  them  from  nising  the 
proper  amount  of  tribute,  he  permitted  the  expor- 
tation of  the  com,  but  hiid  on  it  a  heavy  export 
duty.  On  another  occasion,  when  the  price  of 
com  was  ten  drachmas,  Cleomenes  bought  it  np 
and  sold  it  at  32  drachmas ;  and  in  other  ways  he 
interfered  with  the  markets  for  his  own  gnin.  At 
another  time  he  contrived  to  cheat  his  soldiers  of  a 
month'k  pay  in  the  year.  Alexander  had  entrusted 
to  him  the  building  of  Alexandria.  He  gave  notice 
to  the  people  of  Canopns,  then  the  chief  emporiom 
of  Elgypt,  that  he  must  remove  them  to  the  new 
city.  To  avert  such  an  evil  they  gave  him  a  Urge 
iom  of  money  $  but,  as  the  building  of  Alexandria 
advanced,  he  again  demanded  of  the  people  of  Ca- 
nopns a  huge  sum  of  money,  which  they  could  not 
Ey,  and  thus  he  got  an  excuse  for  removing  them, 
e  also  made  money  out  of  the  superstitions  of  the 
people.  One  of  his  boys  having  been  killed  by 
a  crocodile,  he  ordered  the  crocodiles  to  be  de- 
stroyed; but,  in  consideration  of  all  the  money 
which  the  priests  could  get  together  for  the  sake 
of  saving  their  sacred  animals,  he  revoked  his 
order.  On  another  occasion  he  sent  for  the  priests, 
and  informed  them  that  the  religions  establishment 
was  too  expensive,  and  must  be  reduced;  they 
handed  over  to  him  the  treasures  of  the  temples ; 
and  he  then  left  them  undisturbed.  Alexander 
was  informed  of  these  proceedings,  but  found  it 
convenient  to  take  no  notice  of  them ;  but  after  his 
retnm  to  Babylon  (&  c.  32S)  he  wrote  to  Cleo- 
menes, commanding  him  to  erect  at  Alexandria  a 
r'  mdid  monument  to  Hephaestion,  and  promised 
t,  if  this  work  were  zealously  performed,  he 
would  overlook  his  misconduct 

^  In  the  distribution  of  Alexander*s  empire,  after 
his  death,  Cleomenes  was  left  in  Egypt  as  hjrparch 
under  Ptolemy,  who  put  him  to  death  on  the  sus- 
picion of  his  fovouring  Perdiccas.  The  effect,  if 
not  also  a  cause,  of  this  act  was,  that  Ptolemy 
came  into  possession  of  the  treasures  of  Cleomenes, 
which  amounted  to  8000  talents.  (Arrian,  Amab, 
liL  5,  vii.  23;  Arrian,  ajKPhoL  Cod.92,  p. 69,  a.  34, 
ed.  Bekker ;  Dexippus,  <^  PkaL  Cod.  82,  p.  64,  a. 
34 ;  Justin,  xiii.  4.  §  11;  Q.  Curt  iv.  3&  §  5  ; 
Pseud-Aristot  Oeeom,  ii  34,  40 ;  Dem.  0.  Dio- 
nynod,  p.  1258 ;  Paus.  L  6.  §  3 ;  Diod.  xviu.  14 ; 
Droysen,  OetekkMe  Aim.  pp.  216,  680,  Nack/ola. 
pp.  41,  128.)  [P.  S.] 

CLEO'MENES,  Uteraiy.  1.  A  rhapsodist, 
who  recited  the  iro^^  of  Empedodes  at  the 
Olympic  games.     (Athen.  xiv.  p.  620,  d.) 

2.  Of  Rhegium,  a  dithynuubic  poet,  censored 
by  Chionides  (Athen.  xiv.  p.  638,  e.),  and  by 
Aristophanes,  according  to  the  Scholiast  (A^kAm, 
332,  333.)  He  seems  to  have  been  an  eretic 
writer,  since  Epicmtes  mentions  him  in  connexion 
with  Sappho,  Meletus,  and  Lamynthius.  (Athen. 
xiv.  p.  605,  e.)  The  allusions  of  other  comedians 
to  him  fix  his  date  in  the  latter  part  of  the  fifth 
century  b.  c.  One  of  his  poems  was  entitled 
Meleager,   (Athen.  ix.  p.  402,  a.) 

3.  A  cynic  philosopher,  the  disciple  of  Metrodes, 
wrote  a  work  on  education  (ncudaywYiii^r),  which 
is  quoted  by  Diogenes  Laertius  (vi.  75,  95). 

4.  A  commentator  on  Homer,  and  Hesiod. 
(Clem.  Alex.  Sirom,  L  p.  129.)  Perhaps  he  was 
the  same  as  the  philosopiier.  [P.  S.] 

CLECMENES  (KAco/Wnis),  the  name  of  a 


CLEOMENES. 

physician  introduoed  by  Plntareh  b  his  Sffmpomem 
(vi  8.  §  5,  ed.  Taochn.)  as  giving  his  opinion  on 
the  nature  and  cause  of  the  disease  called  bmUmia^ 
in  the  first  centnry  after  Christ        [  W.  A.  O.] 

CLEO'MENES,  a  sculptor  mentioned  only  by 
Pliny  (xxxvi  4.  §  10)  as  the  anthor  of  a  group  of 
the  Thespiades,  or  Muses,  which  was  placed  by 
Asinins  P<^o  in  his  buildings  at  Rome,  periuqis 
the  library  on  the  Palatine  hiU.  This  artist,  who 
does  not  appear  to  have  enjoyed  great  celebrity 
with  the  ancients,  is  particulariy  interesting  to  us, 
because  one  of  the  most  exquisite  statues,  the 
Venus  de  Medici,  bears  his  name  in  the  fialkwing 
inscription  on  the  pedestal : 

KAEOBIENH2  AnOAAOAOPOT 
AeHNAIOS  EimESEN. 
This  inscription,  which  has  been  undeservedly 
considered  as  a  modem  imposition,  espedaDy  by 
Florentine  critics,  who  would  foin  have  churned  a 
greater  master  fw  their  admired  statue,  indicates 
both  the  fiither  and  the  native  town  of  Cleomenes ; 
and  the  letter  fl  gives  likewise  an  external  proof 
of  what  we  should  have  guessed  from  the  chancter 
of  the  work  itself,  that  he  was  subsequent  to  bl  c 
403.  But  we  may  arrive  still  nearer  at  his  age. 
Mummius  brought  the  above-mentioned  groi^  of 
the  Muses  from  Thespiae  to  Rome ;  and  Cleomenes 
mnst  therefore  have  lived  previously  to  b.  c.  146, 
the  date  of  the  destruction  of  CorintL  The  beau- 
tiful statue  of  Venus  is  evidently  an  imitation  of 
the  Cnidian  statue  of  Praxiteles;  and  MuOerls 
opinion  is  very  probable,  that  Cleomenes  tried  to 
revive  at  Athens  the  style  of  this  great  artist 
Our  artist  would,  according  to  this  supposition, 
have  lived  between  B.C.  363  (the  age  of  Praxiteles) 
andB.a  146. 

Now,  there  is  another  CSsomaics,  the  author  of 
a  much  admired  but  rather  lifeless  sUtue  in  the 
Louvra,  which  commonly  bean  the  pame  of  Ger- 
manicus,  though  without  the  slightest  fbondatioii. 
It  represents  a  Roman  orator,  with  the  right  hand 
lifted,  and,  as  the  attribute  of  a  turtle  at  the  foot 
shews,  in  the  habit  of  Mercury.  There  the  artist 
calls  himself 

KAEOBfENHS 
KAEOMENOltS 
AeHNAIOSE 
nOIHSEN. 
He  was  therefore  distinct  from  the  son  of  ApoIkH 
doms,  but  probably  his  son ;  for  the  name  of  Cleo- 
menes is  so  veiy  rare  at  Athens,  that  we  can 
hardly  suppose  another  Cleomenes  to  have  been 
his  lather;  and  nothing  was  more  common  with 
ancient  artists  tiian  that  the  son  followed  the 
fiither^s  profession.     But  it  is  quite  improbable 
that  an  Athenian  sculptor  should  have  made  the 
statue  of  a  Roman  in  ue  form  of  a  god  before  the 
wan  against  Macedonia  had  brought  the  Roman 
armies  into  Greece.    The  younger  Cleomenes  must 
therefore  have  exercised  his  art  subsequently  to 
B.  c  200,  probably  subsequently  to  the  battle  of 
Cynoscephalae.  We  may  therefore  place  the  &ther 
about  B.  c.  220. 

Another  work  is  also  inscribed  with  the  name 
of  Cleomenes,  namely,  a  basso-relievo  at  Florence, 
of  very  good  woricmanship,  with  the  story  of 
Aloeste,  bearing  the  inscription  KAEOMENHS 
EnOIEL  But  we  are  not  able  to  decide  whethei 
it  is  to  be  referred  to  the  finther,  or  to  the  sm,  or 
to  a  third  and  more  recent  artist,  whose  name  ia 
published  by  Raoul-Rochette.  (Mw 


CLEON. 

OratUde^  pi.  xxt.  p.  130.)  The  inaeriptions  of  four 
•tatues  in  the  collection  of  Wilton  House  are  of  a 
Tery  donbtftil  description.  (Viaconti,  Oeuvretdi- 
venesj  toI.  iii.  p.  1 1  ;  Thiersch,  JEpochen^  p.  *288» 
&c)  [L.  U.] 

CLEOMYTTADES  (RXw/uvrrrfJif*).  1.  The 
sixth  of  the  fiimily  of  the  Aaclepiadae,  the  son  of 
Crisamis  I.  and  the  iather  of  Theodoras  I.,  who 
liTed  probably  in  *the  tenth  century  b.  c.  (Jo. 
Tzetzes,  Ckil.  yil  Hist.  155,  in  Fabric.  BibL  Oraec 
▼oL  xii.  p.  680,  ed.  Tet) 

2.  The  tenth  in  descent  from  Aesculapius,  the 
son  of  king  Crisamis  II.,  and  the  fiither  of  Theo- 
donis  II.,  who  probably  lived  in  the  eighth  cen- 
tury &  c.  (Paeti  Efiai.  ad  Artax^  in  Hippocr. 
Ojmx^  vol.  iii.  p.  770.)  [W.  A.  G.] 

CLEON  (KA^wr),  the  son  of  Cleaenetus,  shortly 
after  the  death  of  Pericles,  succeeding,  it  is  said 
( Aristoph.  EgmL  1 30,andSchol.),  Bnctates  the  fiax- 
seller,  and  Lysicles  the  sheep-dealer,  became  the 
most  trusted  and  popular  of  the  people^s  fiiyourites, 
and  for  about  six  years  of  the  Peloponnesian  war 
(&  c  428 — 422)  may  be  regarded  as  the  head  of 
the  party  opposed  to  peace. 

He  belonged  by  birth  to  the  middling  classes, 
and  was  brought  up  to  the  trade  of  a  tanner ;  how 
long  however  he  followed  it  may  be  doubtful ;  he 
seems  early  to  have  betaken  himself  to  a  more 
lucrative  profession  m  politics.  He  became  known 
at  the  very  beginning  of  the  war.  The  latter  days 
of  Pericles  were  annoyed  by  his  impertinence. 
Hermippus,  in  a  fragment  of  a  comedy  probably 
represented  in  the  winter  alter  the  fint  invasion  of 
Attica,  speaks  of  the  home-keeping  general  as  top> 
tured  by  the  sting  of  the  fierce  Cleon  {IhixBtU 
aSBowi  KA/wri,  ap.  Pint.  Per,  33).  And  according 
to  Idomenens  (Md,  35)  Cleon^s  name  was  attach- 
ed to  die  accusation,  to  which  in  the  miseries 
of  the  second  year  Perides  was  obliged  to  give 
way.  Cleon  at  this  time  was,  we  must  suppose, 
a  violent  opponent  of  the  policy  which  declined 
risking  a  battle ;  nay,  it  is  possible  he  may  also 
have  indulged  freely  in  invectives  against  the  War 
in  general. 

In  427  the  submission  of  the  Mytileneans  brings 
him  more  prominently  before  us.  He  was  now 
established  fiurly  as  demagogue,  (r^)  Sij/u^*  mpd 
iroXd  itf  ry  rrfre  vttfai^ttrof ,  Thuc.  iii.  36.)  The 
deliberations  on  the  use  to  be  made  of  the  uncon- 
ditional surrender  of  these  revolted  allies  ended  in 
the  adoption  of  his  motion, —  that  the  adult  males 
should  be  put  to  death,  the  women  and  children 
sold  for  slaves.  The  morrow,  however,  brought  a 
cooler  mind ;  and  in  tlie  assembly  held  for  recon- 
sideration it  was,  after  a  long  debate,  rescinded. 
The  speeches  which  on  this  second  occasion  Thu- 
cydides  ascribes  to  Cleon  and  his  opponent  give  us 
doubtless  no  grounds  for  any  opinion  on  either  as 
a  speaker,  but  at  the  same  time  considerable  ac- 
quaintance with  his  own  view  of  Cleon*s  position 
and  character.  We  see  plainly  the  effort  to  keep 
up  a  reputation  as  the  straightforward  eneivetic 
counsellor;  the  attempt  by  rude  bullying  to  hide 
from  the  people  his  davery  to  them ;  the  unscru- 
pulous use  of  calumny  to  excite  prejudice  against 
ail  rival  advisers.  **  The  people  were  only  shewing 
(what  he  himself  had  long  seen)  their  incapacity 
for  governing,  by  giving  way  to  a  sentimental 
nnbusinesslike  compassion  :  as  for  the  oraton  who 
excited  it,  they  were,  likely  enough,  paid  for  their 
trouble."  (Thuc.  iiL  86—49.)  | 


CLEON.  797 

The  following  winter  unmasked  his  boldest  ene* 
my.  At  the  dty  Dionysia,  b.  a  426,  in  the  pre- 
sence of  the  numerous  visiton  from  the  subject 
states,  Aristophanes  represented  his  **  Babylonians.** 
It  attacked  the  plan  of  election  by  lot,  and  contain- 
ed no  doubt  the  fint  sketch  of  his  subsequent  por- 
trait of  the  Athenian  democracy.  Cleon,  it  would 
appear,  if  not  actually  named,  at  any  rate  felt  him- 
self reflected  upon ;  and  he  rejoined  by  a  legal  suit 
agamst  the  author  or  his  representative.  The  Scho- 
liasto  speak  of  it  as  directed  against  his  title  to  the 
franchise  {^wlas  'rpap^)^  but  it  certainly  also  aa- 
sailed  him  for  insulting  the  government  in  the  pre- 
sence of  its  subjects.  (Aristoph.  ^dlom.  377, 502.) 
About  the  same  time,  however,  before  the  next 
winter*s  Lenaea,  Cleon  himself  by  means  of  a  com- 
bination among  the  nobler  and  wealthier  (the 
*I«wc7r),  was  brought  to  trial  and  condemned  to 
disgorge  five  talents,  which  he  had  extracted  on 
folse  pretences  from  some  of  the  islanders.  (Aristoph. 
Acham,  6,  comp.  SchoL,  who  refers  to  Theopompus.) 
Thiriwall,  surely  by  an  ovenight,  places  this  trial 
after  the  representation  of  the  Knights.  (HuL  (f 
Chneoe^  iii.  p.  300.) 

In  425  Cleon  reappears  in  general  history,  still  as 
before  the  potent  fovourite.  The  occasion  is  the  em- 
bassy sent  by  Sparta  with  proposals  for  peace,  after 
the  commencement  of  the  blockade  of  her  citizens  in 
the  island  of  Sphacteria.  There  was  considerable 
elevation  at  their  success  prevalent  among  the  Athe- 
nians ;  yet  numben  were  truly  anxious  for  peace. 
Cleon,  however,  well  aware  that  peace  would  greatly 
curtail,  if  not  annihihtte,  his  power  and  his  emolu- 
ments, contrived  to  work  on  his  countrymen*8 
presumption,  and  insisted  to  the  ambassadors  on 
the  surrender,  first  of  all,  of  the  blockaded  party 
with  their  arms,  and  then  the  restoration  in  ex- 
change for  them  of  the  losses  of  n.  c.  445,  Nisaea, 
Pegae,  Troezen,  and  Achaia.  Such  concessions  it 
was  beyond  SpBrta*s  power  to  make  good;  it 
was  even  dangerous  for  her  to  be  known  to  have 
so  much  as  admitted  a  thought  of  them ;  and 
when  the  ambassadon  begged  in  any  case  to  have 
eommissionen  appointed  them  for  private  discus- 
sion, he  availed  nimself  of  this  to  break  off  the 
negotiation  by  loud  outcries  against  what  he  pro- 
fessed to  regard  as  evidence  of  double-dealing  and 
oUgarohical  caballing.    (Thuc.  jv.  21,  22.) 

A  short  time  however  shewed  the  unsoundness 
of  his  policy.  Winter  was  approaching,  the  blockade 
daUy  growing  more  difficult,  and  escape  daily 
easier;  and  there  seemed  no  prospect  of  securing 
the  priie.  Popular  feeling  now  began  to  run 
strongly  against  him,  who  had  induct^  the  rejec- 
tion of  those  safe  oiSers.  Cleon,  with  the  true 
demagogue*s  tact  of  catching  the  feeling  of  the 
people,  talked  of  the  felse  reports  with  which  a 
democracy  let  people  deceive  it,  and  when  ap- 
pointed himself  to  a  board  of  eommissionen  for 
inquiry  on  the  spot,  shifted  his  ground  and  began 
to  urge  the  expediency  rather  of  sending  a  force  to 
decide  it  at  once,  adding,  that  if  he  hf^  boen  ge- 
neral, he  would  have  done  it  before.  Nicias,  at 
whom  the  scoff  was  directed,  took  advantage  of  a 
rising  feeling  in  that  direction  among  the  people, 
and  replied  by  begging  him  to  be  under  no  res- 
traint, but  to  take  any  forces  he  pleased  and  make 
the  attempt.  What  follows  is  highly  character- 
istic. Cleon,  not  having  a  thought  that  the  timid 
Nicias  was  really  venturing  so  unprecedented  a 
step,  professed  his  acquiescence,  but  on  finding  the 


798 


CLEON. 


matter  treated  at  leriona,  began  to  be  diKOneerted 
and  back  out  But  it  was  intolerable  to  spoil  tbe 
joke  by  letting  bim  off,  and  the  people  insisted  that 
be  should  abide  by  his  word.  And  he  at  last  re- 
covered  his  self-possession  and  coolly  replied,  that  if 
they  wished  it  then,  he  would  go,  and  would  take 
merely  the  Lemnians  and  Imbriana  then  in  the 
city,  and  bring  them  back  the  Spartans  dead  or 
alive  within  twenty  days.  And  indeed,  says  Thu- 
cydides,  wild  as  the  proceeding  appeared,  soberer 
minds  were  ready  to  pay  the  price  of  a  considera- 
ble fiiilure  abroad  for  the  ruin  of  the  demagogue  at 
home. 

Fortune,  however,  brought  Cleon  to  Pylos  at 
the  moment  when  he  coold  appropriate  for  his 
needs  the  merit  of  an  enterprise  already  devised, 
and  no  doubt  entirely  executed,  by  Demosthenes. 
[Dbmosthbnbs.]  He  appears,  however,  not  to 
have  been  without  shrewdness  either  in  the  selec- 
tion of  his  troops  or  his  coadjutor,  and  it  is  at 
least  some  small  credit  that  he  did  not  mar  his 
good  luck.  In  any  case  he  brought  back  his 
prisoners  within  his  time,  among  them  120  Spar- 
tans of  the  highest  blood.  (Thuc  iv.  27 — 39.)  At 
this,  the  crowning  point  of  his  fortunes,  Aristo- 
phanes dealt  liim  his  severest  blow.  In  the  next 
winter's  Lenaea,  B.  c.  424,  appeared  **  The 
Knights,**  in  which  Cleon  figures  as  an  actual 
dramatis  persona,  and,  in  default  of  an  artificer 
bold  enough  to  make  the  mask,  was  represented  by 
the  poet  himself  with  his  fiioe  smeared  with  wine- 
lees.  The  phiy  is  simply  one  satire  on  his  venality, 
rapacity,  ignorance,  violence,  and  cowardice;  and 
was  at  least  successful  so  fiur  as  to  receive  the  first 
prize.  It  treats  of  him,  however,  chiefly  as  the 
leader  in  tlie  Ecclesia ;  the  Wasps,  in  b.  c.  422,  si- 
milarly displays  him  as  the  grand  patron  of  the 
abuses  of  the  courts  of  justice.  He  is  said  to  have 
originated  the  increase  of  the  dicasfs  stipend  from 
one  to  three  obols  (See Bockh,  PulU,  Earn, o/Athens, 
bk.  ii.  15),  and  in  general  he  professed  to  be  the 
unhired  advocate  of  the  poor,  and  their  protector 
and  enricher  by  his  judicial  attacks  on  the  rich. 

The  same  year  (422)  saw,  however,  the  close  of 
his  career.  Late  in  ^e  summer,  he  went  out, 
after  the  expiration  of  the  year's  truce,  to  act 
against  Brasidas  in  Chalcidice.  He  seems  to  have 
persuaded  both  himself  and  the  people  of  his  con- 
summate ability  as  a  general,  and  he  took  with 
him  a  magnificent  army  of  the  best  troops.  He 
effected  with  ease  the  capture  of  Torone,  and  then 
moved  towards  Amphipolis,  which  Brasidas  also 
hastened  to  protect  Utterly  ignorant  of  the  art 
of  war,  he  advanced  with  no  fixed  purpose,  but 
rather  to  look  about  him,  up  to  the  walls  of  the 
city ;  and  on  finding  the  enemy  preparing  to  sally, 
directed  so  unskilfully  a  precipitate  retreat,  that 
the  soldiers  of  one  wing  presented  their  unprotectr 
ed  right  side  to  the  attack.  The  issue  of  the 
combat  is  related  under  Brasidas.  Cleon  himself 
fell,  in  an  early  flight,  by  the  hand  of  a  Myrcinian 
targeteer.     (Thuc.  v.  2,  3,  6—10.) 

Cleon  may  be  regarded  as  the  representative  of 
the  worst  fiiults  of  the  Athenian  democracy,  such 
as  it  came  from  the  hands  of  Pericles.  While 
Pericles  lived,  his  intellectual  and  moral  power  was 
a  sufficient  check,  nor  had  the  assembly  as  yet  be- 
come conscious  of  its  own  sovereignty.  In  later 
times  tbe  evil  found  itself  certain  alleviations ;  the 
coarse  and  illitemte  demagogues  were  succeeded  by 
the  line  of  orators,  and  the  tlirone  of  Pericles  was  at 


CLEON. 

laat  worthily  filled  by  Demosthenes.  How  fiir  we 
must  call  Cleon  the  creature  and  how  fiir  the  cause  of 
the  vicea  and  evils  of  his  time  of  course  is  hard  to 
say ;  no  doubt  he  was  partly  both.  He  is  said  (Plut 
Niciaa,  8)  to  have  first  broken  through  the  gravity 
and  seemlinesa  of  the  Athenian  assembly  by  a 
loud  and  violent  tone  and  coarse  gesticulation,  tear- 
ing open  his  dress,  slapping  his  thigh,  and  running 
about  while  speaking.  It  ia  to  this  probably,  and 
not  to  any  want  of  pure  Athenian  blood,  that  the 
title  Paphlagonian  {Uap\ay«uVy  from  xa^Aii^«), 
given  him  in  the  Knighta,  refers.  His  power  and 
&miliarity  with  the  assembly  are  shewn  in  a  story 
(Plut  NicicUf  7),  that  on  one  occasion  the  people 
waited  for  him,  perhaps  to  propose  some  motion, 
for  a  long  time,  and  that  he  at  last  appeared  with 
a  garland  on,  and  begged  that  they  would  put  off 
the  meeting  till  the  morrow,  "  for,"  said  he,  **  to- 
day I  have  no  time:  I  am  entertaining  some 
guests,  and  have  just  sacrificed," — a  request  which 
the  assembly  took  as  a  good  joke,  and  were  good- 
humoured  enough  to  accede  to. 

Compare  Aristophanks.  The  passages  in  the 
other  plays,  besides  the  Knights  and  Wasps,  and 
those  quoted  from  the  Acharniana,  are,  Nubes,  549, 
580;  Bonos,  569—577.  [A.  H.  C] 

CLEON  (KA^wy),  literary.  1 .  Of  Curium,  the 
author  of  a  poem  on  the  expedition  of  the  Ai^o- 
nauts  (^AftyovavTucd)^  from  which  Apollonius  Rho- 
dius  took  many  parts  of  his  poem.  (SchoL  in 
ApoU.  Rhod.  i.  77,  587,  624.) 

2.  Of  Halicarnassus,  a  rhetorician,  lived  at 
the  end  of  the  5th  and  the  beginning  of  the  4ih 
century  B.  a     (Plut  Lys.  25.) 

3.  A  Magnesian,  appears  to  have  been  a  phi- 
losopher, from  the  quotation  which  Pausaniaa 
makes  firom  him.    (x.  4.  $  4.) 

4.  A  Sicilian,  one  of  the  literary  Greeks  in 
the  train  of  Alexander  the  Great,  who,  according 
to  Curtius,  corrupted  tbe  profession  of  good  arts 
by  their  evil  manners.  At  the  banquet,  at  which 
the  proposal  was  made  to  adore  Alexander  (b.  c. 
327),  Cleon  introduced  the  subject  (Curt  viii.  5. 
§  8.)  Neither  Arrian  nor  Plutarch  mentions  him ; 
and  Arrian  (iv.  10)  puts  into  the  mouth  of  Anax- 
archus  the  same  proposal  and  a  similar  speech  to 
that  which  Curtius  ascribes  to  Cleon. 

5.  Of  Syracuse,  a  geographical  writer,  men- 
tioned by  Marcianus  (FeriplttA,  p.  63).  His  work, 
Tltfl  rmv  \in4wvy  is  cited  by  Stephanas  Byzan- 
tinus  («.  c.  *A(nrf$).  [P.  S.] 

CLEON  (KA^Mv),  an  oculist  who  must  have 
lived  some  time  before  the  beginning  of  the  Chria- 
tian  era,  as  he  is  mentioned  by  Ceuu^  {£h  Afe- 
dic  vi.  6.  J$5,  8,  11,  pp.  119— 121.)  Some  of 
his  prescriptions  are  also  quoted  by  Galen  (Z>e 
Compos.  Medicam.  tec,  Looos^  iii.  1,  voL  xii.  p. 
636),  Aetius  (Lib.  Medic.  R  2.  93,  ii.  a  15, 
18,  27,  107,  pp.  294,  306,  309,  353),  and  Paulus 
Aegineta.  (Z)e/2c  A/crf.  vii.  16,  p.  672.)  [W.A.G.] 

CLEON.  1.  A  sculptor  of  Sicyon,  a  pupil  of 
Antiphanes,  who  had  been  taught  by  Periclytus,  a 
follower  of  the  great  Polydetus  of  Ai^s.  (Paus. 
V.  17.  §  1.)  Cleon^s  age  is  determined  by  tn'o 
bronze  statues  of  Zeus  at  Oljrmpia  executed  after 
01.  98,  and  another  of  Deinolochus,  after  Ol.  102- 
(Paus.  vi  1.  §  2.)  He  excelled  in  portraitr8tatae« 
(Philo»ophos^  Plin.  ILN.  xxxiv.  19,  is  to  be  taken 
as  a  general  term),  of  which  several  athletic  ones 
are  mentioned  by  Pauaaniaa.  (vL  3.  $  4,  8.  $  3, 
9.  $  1,  10,  fin.) 


CLEONYMUS. 

2.  A  painter.  (Plin.  H,  A',  xxxv.  40.)    [L.  U.] 
CLEO'NE  (KAM»n|),  one  of  the  daughters  of 
Asopns,  from  whom  the  town  of  Cleonae  in  Pelo- 
ponnesus was  believed  to  have  derived  its  name. 
(Pans.  ii.  15   §  1;  Diod.  iv.  74.)  [L.  S.] 

CLEONI'CA.       [PAU8ANIA8.J 

CLEONI'CUS  (KXfrfi'iifof),  of  Naupactus  in 
Aetolia,  was  taken  prisoner  by  the  Achaean  ad- 
miral in  a  descent  on  the  Aetolian  coast,  in  the  last 
year  of  the  social  war,  b.  c.  217 ;  but,  as  he  was  a 
'irp6lwoi  of  the  Achaeans,  he  was  not  sold  for  a 
slave  with  the  other  prisoners,  and  was  ultimately 
released  without  ransom.  (Polyb.  t.  95.)  In  the 
same  year,  and  before  his  release,  Philip  V.  being 
anxious  for  peace  with  the  Aetolians,  employed 
him  as  his  agent  in  sounding  them  on  the  subject 
(v.  102.)  He  was  perhaps  the  same  person  who  is 
mentioned  in  the  speech  of  Lyciscns,  the  Acar- 
nanian  envoy  (ix.  37),  as  having  been  sent  by  the 
Aetolians,  with  Chlaeneas,  to  excite  Lacedacraon 
against  Philip,  b.  c.  211.   [Chlabnbas.]  [E.  E.] 

CLEONIDES.  The  Greek  musical  treatise 
attributed  to  Euclid,  is  in  some  MSS.  ascribed  to 
Cleonides.  [Eucleidbs.]  His  age  and  history  are 
wholly  unknown.  (Fabric.  BiSl,  Oraee.  vol.  iv. 
p.  79.)  [W.  F.  D.] 

CLE(yNYMUS  (KAfrfwjUOj).  1.  An  Athe- 
nian, who  is  frequently  attacked  by  Aristophanes 
as  a  pestilent  demagogue,  of  burly  stature,  glut* 
tonous,  perjured,  and  cowardly.  (Aristoph.  AcL  88, 
809,  Eg,  953,  1290,  1369,  Nub,  352,  399,  663, 
Ac,  Vesp,  19,  592,  822,  Pox,  438,  656,  1261, 
Av.  289,  1475 ;  comp.  Ael.  V,  H,  i.  27.) 

2.  A  Spartan,  son  of  Sphodrias,  was  much  be- 
loved by  Archidamus,  the  son  of  Agesilaus.  When 
Sphodrias  was  brought  to  trial  for  his  incursion 
into  Attica  in  b.  c.  378,  the  tears  of  Cleonymus 
prevailed  on  the  prince  to  intercede  with  Agesilaus 
on  his  behall  The  king,  to  gratify  his  son,  used 
all  his  influence  to  save  the  accused,  who  was  ac- 
cordingly acquitted.  Cleonymus  was  extremely 
grateful,  and  assured  Archidamus  that  he  would  do 
his  best  to  give  him  no  cause  to  be  ashamed  of  their 
friendship.  He  kept  his  promise  well,  acting  ever 
up  to  the  Spartan  standard  of  virtue,  and  fell  at 
Lenctra,  e.  a  371,  bravely  fighting  in  the  foremost 
ranks.  (Xen.  HelU  v.  4.  §§  25—33;  Plut.  Ages, 
25,  28.) 

3.  The  younger  son  of  Cleomenes  II.,  king  of 
Sparta,  and  uncle  of  Areus  I.,  was  excluded  from 
the  throne  on  his  fiither^s  death,  b.  c.  309,  in  con- 
sequence  of  the  general  dislike  inspired  by  his 
violent  and  tyrannical  temper.  In  b.  c.  803,  the 
Tarentines,  being  at  war  with  the  Romans  and 
Lucanians,  asked  aid  of  Sparta,  and  requested  that 
the  command  of  the  required  succours  might  be 
given  to  Cleonymus.  The  request  was  granted, 
and  Cleonymus  crossed  over  to  Italy  with  a  con- 
siderable force,  the  mere  display  of  which  is  said 
to  have  frightened  the  Lucanians  into  peace.  Dio- 
donis,  who  mentions  this,  says  nothing  of  the  effect 
of  the  Spartan  expedition  on  the  Romans,  though 
it  is  pretty  certain  that  they  also  concluded  a  treaty 
at  this  time  with  the  Tarentines.  (See  Arnold, 
Hist,  ofRome^  vol.  ii.  p.  315.)  According  to  some 
of  the  Roman  annalists,  Cleonymus  was  defeated 
and  driven  back  to  his  ships  by  the  consul,  M. 
Aemilius ;  while  others  of  Uiem  rehited  that,  Ju- 
nius Bubulcus  the  dictator  being  sent  against  him, 
he  withdrew  from  Italy  to  avoid  a  conflict.  After 
this,  abandoning  a  notion  he  had  formed  of  freeing 


CLEOPATRA. 


799 


the  Sicilians  from  the  tyranny  of  Agathoclea,  he 
sailed  up  the  Adriatic  and  made  a  piratical  descent 
on  the  country  of  the  Veneti ;  but  he  was  defeated 
by  the  Patavians  and  obliged  to  sail  away.  He 
then  seised  and  garrisoned  Coreyra,  from  which  he 
seems  to  have  been  soon  expelled  by  Demetrius 
Poliorcetea.  While,  however,  he  still  held  it,  he 
was  recalled  to  Italy  by  intelligence  of  the  revolt 
of  the  Tarentines  and  others  whom  he  had  reduced : 
but  he  was  beaten  off  from  the  coast,  and  returned 
to  Coreyra.  Henceforth  we  hear  no  more  of  him 
till  B.  c.  272,  when  he  invited  Pyrrhus  to  attempt 
the  conquest  of  Sparta.  [Acrotatus  ;  Chblido- 
N18.]  (Diod.  XX.  104,  105 ;  Liv.  x.  2;  Strab.  vi. 
p.  280 ;  Pans.  iii.  6 ;  Plut.  Agis,  3,  P^rrh.  26, 
&c.)  .   [E.  E.] 

CLEOPATRA  {KKwitdrpa),  1.  A  daughter 
of  Idas  and  Marpessa,  and  wife  of  Meleager  (Horn. 
77.  ix.  556),  is  said  to  have  hanged  herself  after 
her  husband^s  death,  or  to  have  died  of  grief. 
Her  real  name  was  Alcyone.  (Apollod.  i.  8.  §  3 ; 
Hygin.  Fab.  174.) 

2.  A  Danaid,  who  was  betrothed  to  Eteloes  or 
Agenor.  (Apollod.  ii.  1.  §  5 ;  Hygin.  Fab,  170.) 
There  are  two  other  mythical  personages  of  this 
name  in  ApoUodorus.  (iii.  12.  §  2,  15.  §  2.)  [L.  &] 

CLEOPATRA  (  KK^vKirpa  ).  1.  Niece  of 
Attains,  one  of  the  generals  of  Philip  of  Macedonia. 
Philip  married  her  when  he  divorced  Olympias  in 
&  c.  387 ;  and,  after  his  murder,  in  the  next  year 
she  was  put  to  death  by  Olympias,  being  either 
compelled  to  hang  herself  (Justin,  ix.  7)  or  boiled 
to  death  in  a  brazen  cauldron.  (Pans.  viii.  7.  $  5.) 
Her  in&nt  son  or  daughter,  according  to  Justin, 
perished  with  her,  being  apparently  looked  upon 
as  a  rival  to  Alexander.  (Just  L  c,  and  ix.  5 ; 
Diod.  xvi.  93,  xvii.  2 ;  Pint.  Abut,  10.) 

2.  A  daughter  of  Philip  and  Olympias,  and 
sister  of  Alexander  the  Great,  married  Alexander, 
king  of  Epeirus,  her  uncle  by  the  mother^s  side, 
B.  c.  836.  It  was  at  the  celebration  of  her  nup- 
tials, which  to6k  place  on  a  magnificent  scale  at 
Aegae  in  Macedonia,  that  Philip  was  murdered. 
(Diod.  xvi.  92.)  Her  husband  died  in  b.  c.  326  ; 
and  after  the  death  of  her  brother,  she  was  sought 
in  marriage  by  several  of  his  generals,  who  thought 
to  strengthen  their  influence  with  the  Macedonians 
by  a  connexion  with  the  sister  of  Alexander. 
Leonatus  is  first  mentioned  as  putting  forward  a 
cJaim  to  her  hand,,  and  he  represented  to  Eumenes 
that  he  received  a  promise  of  marriage  from  her. 
(Plut.  Eum.  3.)  Perdiccas  next  attempted  to  gain 
her  in  marriage,  and  after  his  death  in  b.  a  321,  her 
hand  was  sought  by  Cassander,  Lysimachus,  and 
Antigonus.  She  refrtsed,  however,  all  these  offers ; 
and,  anxious  to  escape  from  Sardis,  where  she  had 
been  kept  for  years  in  a  sort  of  honourable  cap- 
tivity, she  readily  acceded  to  proposals  from 
Ptolemy ;  but,  before  she  could  accomplish  her  de- 
sign, she  was  assassinated  by  order  of  Antigonus. 
(Diod.  xviii.  23,  xx.  37 ;  Justin,  ix.  6,  ziii  6,  xiv. 
1;  Arrian,  ap.  Phot,  p.  70,  ed.  Bekker.) 

3.  A  daughter  of  Antiochus  III.  the  Great,  who 
married  Ptolemy  V.  Epiphanes  (b.  c.  193),  Coele- 
Syria  being  given  her  as  her  dowry  (Appian,  Syr, 
c.  5 ;  Liv.  xxxvii.  3),  though  Antiochus  after- 
wards repudiated  any  such  arrangement.  (Pdyb. 
xxviii  17.) 

4.  A  daughter  of  the  preceding  and  of  Ptolemy  V. 
Epiphanes,  married  her  brother  Ptolemy  V I.  Philo- 
metor.    She  had  a  son  by  him,  whom  on  his  death. 


800 


CLEOPATRA. 


B.  c  146,  she  seems  to  hare  wished  to  place  on 
the  throne,  bat  was  prevented  by  the  accession  of 
her  brother,  Physcon  or  Evoi^tes  II.  (Ptolemy 
VII.),  to  whom  the  crown  and  her  hand  were  given. 
Her  son  was  murdered  by  Physoon  on  the  day  of  the 
marriage,  and  she  was  soon  divorced  to  make  way 
for  her  own  danghter  by  her  former  marriage.  On 
Physcon^s  retiring  to  Cypms  to  avoid  the  hatred 
which  his  tyranny  had  caused,  she  solicited  the  aid 
of  her  son-in-law,  Demetrius  Nicator,  king  of 
Syria,  against  his  expected  attack,  offering  the 
crown  of  Egypt  as  an  inducement.  During  the 
period  of  Physcon^s  voluntary  exile,  she  lost  another 
son  (by  her  marriage  with  him),  whom  Physcon 
barWously  murdered  for  the  express  purpose  of 
distressing  her,  and  sent  her  his  mangled  limbs,  in 
Thyestean  fiishion,  on  her  birth-day.  Soon  after 
this,  she  was  obliged  to  take  refuge  with  Deme- 
trius, fearing  the  return  of  Physcon,  who,  however, 
suspended  his  hostilities  against  her,  on  Alexander, 
whom  he  had  employed  against  his  disaffected  sub- 
jects, setting  up  a  daim  to  the  throne  of  Egypt 
(Justin,  xxxviii.  8,  9,  xxxix.  1,2;  Li  v.  Ep.  59 ; 
Died.  Ed.  vol.  ii.  p.  602,  ed.  Wess.) 

5.  A  daughter  of  Ptolemy  VI.  Philometor  by  the 
last-mentioned  Cleopatra,  married  first  Alexander 
Balas  (&  c.  150),  the  Syrian  usurper  (I  Mace  x. 
57 ;  comp.  JosepL  AmL  xiii  4.  §§  1,  5),  and  on 
his  death  Demetrius  Nicator.  (1  Maoc.  xL  12; 
Joseph.  Ani,  xiii.  4.  §  7.)  During  the  captivity  of 
the  latter  in  Parthia,  jealous  of  the  connexion  which 
he  there  formed  with  Rhodogune,  the  Parthian  prin- 
cess, she  married  Antiochus  VII.  Sidetes,  his  brother, 
and  also  murdered  Demetrius  on  his  return  ( Appian, 
Syr.  68 ;  Liv.  Ep.  60),  though  Justin  and  Josephus 
(Ant  xiiL  9.  §  3)  represent  her  as  only  refusing 
to  receive  him.  She  also  murdered  Seleucus,  her 
son  by  Nicator,  who  on  his  father^s  death  assumed 
the  government  without  her  consent.  (Appian,  Syr, 
69 ;  Justin,  xxxix.  1.)  Her  other  son  by  Nicator, 
Antiochus  VIII.  Grypus,  succeeded  to  Uie  throne 
(b.  c.  125)  through  her  influence;  but  when  she 
found  him  unwilling  to  concede  her  sufficient 
power,  she  attempted  to  make  away  with  him  by 
offering  him  a  cup  of  poison  on  his  return  from 
exercise.  Having  learnt  her  intention,  he  begged 
her  to  drink  first,  and  on  her  refusal  produced  his 
witness,  and  then  repeated  his  request  as  the  only 
way  to  clear  herself.  On  this  she  drank  and  died. 
(Justin,  xxxix.  2.)  She  bad  another  son,  by 
Sidetei,  Antiochus  IX.,  sumam'ed  Cyxicenus  from 
the  place  of  his  education.  The  following  coin 
represents  on  the  obverse  the  heads  of  Cleopatra 
and  her  son  Antiochus  VIII.  Grypus. 


6.  Another  daughter  of  Ptolemy  VI.  Philometor 
and  Cleopatra  [No.  4J,  married,  as  we  have  seen, 
her  uncle  Physcon,  and  on  his  death  was  left  heir  of 
the  kingdom  in  conjunction  with  whichever  of  her 
sons  she  chose.    She  was  compelled  by  her  people 


CLEOPATRA. 

to  dioose  the  elder,  Ptolemy  VIII.  lAthyma,  bat 
she  soon  nrevailed  on  them  to  expel  him,  and  make 
room  for  her  younger  son  Alexander,  her  fifivourite 
(Pans.  viii.  7X  >Ad  even  sent  an  army  against  La- 
thyrus  to  Cyprus,  whither  he  had  fled,  and  put  to 
death  the  general  who  commanded  it  for  allowing 
him  to  escape  alive.  Terrified  at  her  cruelty, 
Alexander  also  retired^  but  was  recalled  by  his 
mother,  who  attempted  to  assassinate  him,  but  was 
herself  put  to  death  by  him  ere  she  could  effect 
her  object,  b.  c.  89.     (Justin,  xxxix.  4.) 

7.  A  daughterof  Ptolemy  Physcon  and  Cleopatra 
[No. 6],  married  first  her  brother  Ptolemy  VIII. 
Lathyrus,  but  was  divorced  firom  him  by  his  mother, 
and  fled  into  Syria,  where  she  married  Antiochus 
IX.  Cyxicenus,  who  was  then  in  arms  against  his 
brother  Grypus,  about  b.  c.  117,  and  successfully 
tampered  with  the  Iatter*s  army.  A  battle  took 
place,  in  which  Cyxicenus  was  defeated  ;  and  she 
then  fled  to  Antioch,  which  was  besieged  and 
taken  by  Giypns,  and  Cleopatra  vras  surrendered 
by  him  to  the  vengeance  of  his  wife  Tryphaena, 
her  own  sister,  who  bad  her  murdered  in  a  temple 
in  which  she  had  taken  refuge.  (Justin,  xxxix.  3.) 

8.  Another  daughter  of  Ptolemy  Physoon,  mar- 
ried her  brother  Lathyrus  (on  her  sister  [No.  7] 
being  divorced),  and  on  his  exile  remained  in 
Eigypt,  and  then  married  Antiochus  XI.  Epi- 
phanes,  and  on  his  death  Antiochus  X.  Eusebes. 
She  %vas  besieged  by  Tigranes  in  Syria  or  Meso- 
potamia, and  either  tsken  and  killed  by  him  (Strab. 
xvi.  p.  749),  or,  according  to  Josephus  (Ant  xiiL 
16.  §  4),  relieved  by  Lucullus*  invasion  of  Ar- 
menia. She  was  the  mother  of  Antiochus  XIIL 
Asiaticus.    She  is  more  generally  called  Selene. 

9.  Daughter  of  Ptolemy  IX.  Lathyrus,  usually 
called  Berenice.     [Buubnicb,  No.  4.] 

10.  Third  and  eldest  surviving  daughter  of-Pto 
lemy  Auletes,  was  bom  towards  the  end  of  &  c. 
69,  and  was  consequently  seventeen  at  the  death  of 
her  father,  who  in  his  will  appointed  her  heir  of  his 
kmgdom  in  conjunction  with  her  younger  brother, 
Ptolemy,  whom  she  vras  to  marry.  The  personal 
charms,  for  which  she  was  so  &med,  shewed  them- 
selves in  early  youth,  as  we  are  told  by  Appian  (D. 
C  V.  8),  that  she  made  an  impression  on  the  heart 
of  Antony  in  her  fifteenth  year,  when  he  was  at 
Alexandria  with  Gabinius.  Her  joint  reign  did 
not  last  long,  as  Ptolemy,  or  rather  Pothinua  and 
Achillas,  his  chief  adviaersy  expelled  her  from 
the  throne,  about  b.  c.  49.  She  retreated  into 
Syria,  and  there  collected  an  army  with  which 
she  designed  to  force  her  brother  to  reinstate  her. 
But  an  easier  way  soon  presented  itself;  for  in  the 
foUowijig  year  Caesar  arrived  in  Egypt  in  pursuit 
of  Pompey,  and  took  upon  himself  to  arrange  matr 
ters  between  Cleopatra  and  her  brother.  (Caes. 
B,  a  iil  103,  107.)  Being  informed  of  Caesar's 
amatory  disposition,  she  resolved  to  avail  herself 
of  it,  and,  either  at  his  request,  according  to  Plu- 
tarch, or  of  her  ovm  accord,  clandestinely  effected 
an  entrance  into  the  palace  where  he  was  residing, 
and  by  the  charms  of  her  person  and  voice  and  the 
fascination  of  her  manner,  obtained  such  an  ascen- 
dancy over  him,  that,  in  ike  words  of  Dion  Cassius 
(xiii.  35),  firom  being  the  judge  between  her  and 
her  brother,  he  became  her  advocate.  According 
to  Plutarch,  she  made  her  entry  into  Caesar's 
apartment  in  a  bole  of  cloth,  which  was  brought 
by  ApoUodorus,  her  attendant,  as  a  present  to 
Caesar.    However  this  may  be,  her  plan  fully 


CLEOPATRA. 

nieceeded,  and  we  find  her  replaced  on  the  throne, 
much  to  the  indignation  of  her  brother  and  the 
Egyptians,  who  invoWed  Caewr  in  a  war  in  which 
he  ran  great  personal  risk,  but  which  ended  in  his 
favour.  In  the  course  of  it,  young  Ptolemy  was 
killed,  probably  drowned  in  the  Nile  (Liv.  Ep. 
112;  Hirt.  B,  Aler,  31;  Dion  Cass.  xlii.  43),  and 
Cleopatra  obtained  the  undivided  rule.  She  was 
however  associated  by  Caesar  with  another  brother 
of  the  same  name,  and  still  quite  a  child,  with  a 
view  to  conciliate  the  Egyptians,  with  whom  she 
appears  to  have  been  very  unpopular  (Dion  Cass. 
zUL  34),  and  she  was  also  nominally  mairied  to 
him. 

While  Caesar  was  in  Egypt,  Cleopatra  lived  in 
undisguised  connexion  with  him,  and  would  have 
detained  him  there  longer,  or  hare  accompanied 
him  at  once  to  Rome,  but  for  the  war  with  Phar- 
naces,  which  tore  him  from  her  arms.  She  how- 
ever joined  him  in  Rome,  in  company  with  her 
nominal  husband,  and  there  continued  the  same 
open  intercourse  with  him,  living  in  apartments  in 
his  house,  much  to  the  offence  of  the  Romans. 
(Doubts  have  been  thrown  on  her  visit  to  Rome, 
but  the  evidence  of  Cicero  {ad  AtL  xiv.  8),  of  Dion 
Cassius  (xliii.  27),  and  Suetonius  {Caet.  35),  seems 
to  be  conclusive.)  She  was  loaded  with  honours 
and  presents  by  Caesar,  and  seems  to  have  stayed 
at  Rome  till  his  death,  b.  c.  44.  She  had  a  son 
by  him,  named  Caesarion,  who  was  afterwards  put 
to  death  by  Augustus.  Caesar  at  least  owned  him 
as  his  son,  though  the  paternity  was  questioned  by 
some  contemporaries  [Caksarion]  ;  and  the  charac- 
ter of  Cleopatra  perhaps  favours  the  doubt.  After 
the  death  of  Caesar,  she  fled  to  Egypt,  and  in  the 
troubles  which  ensued  she  took  the  side  of  the  tri- 
umvirate, and  assisted  Dolabella  both  by  sea  and 
hind,  resisting  the  threats  of  Cassius,  who  was  pre- 
paring to  attack  her  when  he  was  called  away  by  the 
entreaties  of  Brutus.  She  also  sailed  in  person 
with  a  considerable  fleet  to  assist  Antony  after  the 
defeat  of  DokibeUa,  but  was  prevented  from  join- 
ing him  by  a  storm  and  the  bad  state  of  her  h^th. 
She  had  however  done  sufficient  to  prove  her  at- 
tachment to  Caesar^s  memory  (which  seems  to 
have  been  sincere),  and  also  to  furnish  her  with 
arguments  to  use  to  Antony,  who  in  the  end  of 
the  year  41  came  into  Asia  Minor,  and  there  sum- 
moned Cleopatra  to  attend,  on  the  charge  of  having 
fiiiled  to  co-operate  with  the  triumvirate  against 
Caesar^s  murderers.  She  was  now  in  her  twenty- 
eighth  year,  and  in  the  perfection  of  matured 
beauty,  which  in  conjunction  with  her  talents  and 
eloquence,  and  perhaps  the  early  impression  which 
we  have  mentioned,  completely  won  the  heart  of 
Antony,  who  henceforth  appears  as  her  devoted 
lover  and  sbve.  We  read  in  Plutarch  eUborate 
descriptions  of  her  well-known  voyage  up  the  Cyd- 
nus  in  Cilida  to  meet  Antony,  and  ue  magnificent 
entertainments  which  she  gave,  which  were  re- 
markable not  less  for  good  taste  and  variety  than 
splendour  and  profuse  expense.  One  of  these  is 
also  celebrated  in  Athenaeus  (iv.  29).  The  first 
use  Cleopatra  made  of  her  influence  was  to  procure 
the  death  of  her  younger  sister^  Arsinoe,  who  had 
once  set  up  a  daim  to  the  kingdom.  (Appian,B.C. 
▼.  8,  9 ;  Dion  Cass,  xlviii.  24.)  Her  brother, 
Ptolemy,  she  seems  to  have  made  away  with  be- 
fore by  poison.  She  also  revenged  herself  on  one  of 
)ier  generals,  Senpion,  who  had  assisted  Cassius 
oontrary  to  her  orders,  and  got  into  her  hands  a 


CLEOPATRA. 


801 


person  whom  the  people  of  Aradus  had  set  up  to 
counterfeit  the  elder  of  her  two  brothers,  who 
perished  in  Egypt  All  these  were  torn  from  the 
sanctuaries  of  temples ;  but  Antony,  we  learn  from 
both  Dion  and  Appian,  was  so  entirely  enslaved 
by  Cleopatra^s  charms,  that  he  set  at  nought  all 
ties  of  religion  and  humanity.  (Appian,  B.  C.  v.  9 ; 
Dion  Cass,  xlvui.  24.) 

Cleopatra  now  returned  to  Egypt,  where  Antony 
spent  some  time  in  her  company ;  and  we  read  of 
the  luxury  of  their  mode  of  living,  and  the  un- 
bounded empire  which  she  possessed  over  him. 
The  ambition  of  her  character,  however,  peeps  out 
even  in  these  scenes,  particularlv  in  the  fishing 
anecdote  recorded  by  Plutarch.  {AnL  29.)  Jier 
connexion  with  Antony  was  interrupted  for  a  short 
time  by  his  marriage  with  Octavia,  but  was  re- 
newed on  his  return  from  Italy,  and  again  on  his 
return  from  his  Parthian  expedition,  when  she 
went  to  meet  him  in  Syria  with  money  and  provi- 
sions for  his  army.  He  then  returned  to  Egypt, 
and  gratified  her  ambition  by  assigning  to  her 
children  by  him  many  of  the  conquered  provinces. 
(Dion  Cass.  xlix.  32.)  According  to  Josephus  {Ant, 
XV.  4.  §  2),  during  Antony's  expedition  Cleopatra 
went  into  Judaea,  part  of  which  Antony  had  assign- 
ed to  her  and  Herod  necessarily  ceded,  and  there  at- 
tempted to  win  Herod  by  her  charms,  probably  with 
a  view  to  his  ruin,  but  fiiiled,  and  was  in  danger  of 
being  put  to  death  by  him.  The  report,  however,  of 
Octavia^s  having  left  Rome  to  join  Antony,  made 
Cleopatra  tremble  for  her  influence,  and  she  there- 
fore exerted  all  her  powera  of  pleasing  to  endeavour 
to  retain  it,  and  bewailed  her  sad  lot  in  being  only 
regarded  as  his  mistress,  and  therefore  being  liable 
to  be  deserted  at  pleasure.  She  feigned  that  her 
health  was  sufieiing, — ^in  short,  put  forth  all  her 
powers,  and  succeeded.  {FhaX,  Ani.  53.)  From  this 
time  Antony  appean  quite  infatuated  by  his  at- 
tachment, and  willing  to  humour  every  caprice  of 
Cleopatra.  We  find  her  assuming  the  title  of  Isis, 
and  giving  audience  in  that  dress  to  ambassadors, 
that  of  Osiris  being  adopted  by  Antony,  and  their 
children  called  by  the  title  of  the  sim  and  the 
moon,  and  dedared  heirs  of  unbounded  territories. 
(Dion  Cass.  xlix.  32,  33, 1.  4,  5.)  She  was  sa- 
luted by  him  with  the  title  of  Queen  of  Queens, 
attended  by  a  Roman  guard,  and  Artavasdes,  the 
captive  king  of  Armenia,  was  ordered  to  do  her 
homage.  (Dion  Cass.  xlix.  39.)  One  can  hardly 
wonder  that  Augustus  should  represent  Antony 
to  the  Romans  as  ^bewitched  by  that  accursed 
Egyptian  ^  (Dion  Cass.  1.  26)  ;  and  he  was 
not  slow  in  availing  himself  of  the  disgust  which 
Antony's  conduct  occasioned  to  make  a  deter* 
mined  effort  to  crush  him.  War,  however,  was 
declared  against  Cleopatra,  and  not  against  An- 
tony, as  a  less  invidious  way.  (Dion  Cass.  L  6.) 
Cleopatra  insisted  on  accompanying  Antony  in  the 
fleet ;  and  we  find  them,  after  visiting  Samos  and 
Adiens,  where  they  repeated  what  Plutarch  calls 
the  &rce  of  their  public  entertainments,  opposed  to 
Augustus  at  Actium.  Cleopatra  indeed  persuaded 
Antony  to  retreat  to  Egypt,  but  the  attack  of 
Augustus  firustrated  this  intention,  and  the  fiunous 
battle  took  place  (&  &  31 )  in  the  midst  of  which, 
when  fortune  was  wavering  between  the  two  par- 
ties, Cleopatra,  weary  of  suspense,  and  alarmed  at 
the  intensity  of  the  battle  (Dion  Cass.  1.  33),  gave 
a  signal  of  retreat  to  her  fleet,  and  herself  led 
the  way.    Augustus  in  vain  pursued  her,  and  she 

3  p 


802 


CLEOPATRA. 


made  her  way  to  Alexandria,  the  harbour  of  which 
she  entered  with  her  prows  crowned  and  mntic 
■onnding,  as  if  victorious,  fearing  an  outbreak  in 
the  city.     With  the  same  riew  of  retaining  the 
Alexandrians  in  their  aUegianoe,  she  and  Antony 
(who  soon  joined  her)  proclaimed  their  children, 
Antyllus  and  Cleopatra,  of  age.     She  then  pre- 
pared to  defend  herself  in  Alexandria,  and  also 
sent  embassies  to  the  neighbouring  tribes  for  aid. 
(Dion  Cass.  li.  6.)     She  had  also  a  plan  of  re- 
tiring to   Spain,   or  to  the  Persian  gulf;    and 
either  was  building  ships  in  the  Red  Sea,  as  Dion 
asserts,  or,  according  to  Plutarch,  intended   to 
draw  her  ships  across  the  isthmus  of  Sues.  Which- 
ever was  the  case,  the  ships  were  burnt  by  the 
Arabs  of  Petra,  and  this  hope  fitiled.     She  scru- 
pled not  to  behead  Artavasdes,  and  send  his  head 
as  a  bribe  for  aid  to  the  king  of  Media,  who  was 
his  enemy.     Finding,  however,  no  aid  nigh,  she 
prepared  to  negotiate  with  Augustus,  and  sent  him 
on  his  approach  her  sceptre  and  throne  (nnknovm 
to  Antony),  as  thereby  resigning  her  kingdom. 
His  public  answer  required  her  to  resign  and  sub- 
mit to  a  trial ;  but  he  privately  uiged  her  to  make 
away  with  Antony,  and  promised  that  she  should 
retain  her  kingdom.     On  a  subsequent  occasion. 
Thyrsus,  Caesar'k  freedman,  brought  similar  terms, 
and  represented  Augustus  as  captivated  by  her, 
which  she  seems  to  have  believed,  and,  seeing 
Antony'k  fortunes  desperate,  betrayed  Pelusium  to 
Augustus,  prevented  the  Alexandrians  from  going 
out  against  him,  and  firustrated  Antonyms  plan  of 
escaping  to  Rome  by  persuading  the  fleet  to  desert 
him.    She  then  fled  to  a  mausoleum  she  had  built, 
where  she  had  collected  her  most  valuable  treasures, 
and  prochiimed  her  intention  of  putting  an  end 
to  her  life,  with  a  view  to  entice  Antony  thither, 
and  thus  ensure  his  capture.    (This  is  the  account 
of  Dion  Cassius,   IL  6,  8—11;    the  same  focto 
for  the  most  part  are  recorded  by  Plutarch,  who 
however  represento  Cleopatra^s  periidy  as  less  glax^ 
ing.)  She  then  had  Antony  informed  of  her  death, 
as  though  to  persuade  him  to  die  with  her;  and 
this  stratagem,  if  indeed  she  had  this  object,  fiilly 
succeeded,  and  he  was  drawn  up  into  the  unfinish- 
ed mausoleum,  and  died  in  her  arms.    She  did  not  ' 
however  venture  to  meet  Augustus,  though  his 
rival  was  dead,  but  remained  in  the  mausoleum, 
ready  if  need  was  to  put  herself  to  death,  for  which 
purpose  she  had  asps  and  other  venomous  animals 
in  readiness.     Augustus  contrived   to  apprehend 
her,  and  had  all  instruments  of  death  removed, 
and  then  requested  an  interview  (for  an  account 
of  which  see  Dion  Cass.  11   12,   13,  and   Plut. 
A  mL  83).   The  charms  of  Cleopatra,  however,  foiled 
in  softening  the  colder  heart  of  Augustus.     He 
only  **  bade  her  be  of  good  cheer,  and  fear  no  vio- 
lence.**   Seeing  that  her  case  was  desperate,  and 
determined  at  all  evento  not  to  be  carried  captive 
to  Rome,  she  resolved  on  death ;  but  in  order  to 
compass  this,  it  was  necessary  to  disarm  the  vigi- 
lance of  her  goaleri,  and  she  did  this  by  feigning 
a  readiness  to  go  to  Rome,  and  preparing  presents 
for  Livia,  the  wife  of  Augustus.     This  artifice  sue- 
eended,  and  she  was  thereby  enabled  to  put  an  end 
to  her  life,  either  by  the  poison  of  an  asp,  or  by  a 
poisoned  comb  (Dion  Cass.  li.  14 ;  Plut.  Ant  85, 
86),  the  former  supposition  being  adopted  by  most 
writers.    (Suet.  Auff.  17 ;  Oalen.  Tkeriae,  ad  Pii. 
p.  460,  ed.  Basil ;  Veil.  Pat.  iL  87.) 

Cleopatra  died  in  a.  c.  30,  in  Uie  thirty- ninth 


CLEOPATRA. 

year  of  her  age,  and  with  her  ended  the  djnsMj 
of  the  Ptolemies  in  Egypt.  She  had  three  chOdioi 
by  Antony :  Alexander  and  Cleopatra,  who  were 
twins,  and  Ptolemy  sumamed  Philadelphus.  The 
leading  points  of  her  character  wenu  ambition  and 
voluptuousness.  History  presents  to  us  the  former 
as  the  prevailing  motive,  the  latter  being  freqaentlj 
employed  only  as  the  means  of  gratifying  it.  In 
all  the  stories  of  her  luxury  and  lavish  expeiue, 
there  is  a  splendour  and  a  grandeur  that  tomewhst 
refines  them.  (See  Plin.  //.  N.  ix.  58.)  In  the 
days  of  her  prosperity,  her  arrogance  was  un- 
bounded, and  she  loved  to  swear  by  the  Capitol, 
in  which  she  hoped  to  reign  with  Antony.  She 
was  avaricious,  to  supply  her  extravsgance,  snd 
cruel,  or  at  least  had  no  regard  for  humsn  life 
when  her  own  objects  were  concerned, — a  Cscttr 
with  a  woman^k  caprice.  Her  talents  were  great 
and  varied ;  her  knowledge  of  languages  was  pe- 
culiarly  remarkable  (Pint.  AnL  27),  of  which  the 
had  seven  at  conunand,  and  was  the  more  renuuk- 
able  from  the  fiict,  that  her  predecessors  had  not 
been  able  to  master  even  the  Egyptian,  and  lome 
had  foigotten  their  native  Macedonian ;  and  in 
the  midst  of  the  most  luxurious  scenes  we  ko 
tnoes  of  a  love  of  literature  and  critical  research. 
She  added  the  library  of  Peigamna,  presented  to 
her  by  Antony,  to  that  of  Alexandria.  Her  resdy 
and  versatile  wit,  her  knowledge  of  human  nature 
and  power  of  using  it,  her  attractive  manners,  and  her 
exqiiisitelv  musical  and  flexible  voice,  compered  by 
Plutarch  [AaL  27)  to  b.  many-stringed  instrument, 
are  also  the  subjecU  of  well-attested  praise.  The 
higher  points  in  her  dmiacter  axe  adminbly 
touched  by  Horace  in  the  ode  (i.  87)  on  her  defeat. 
The  foUowing  coin  represento  the  head  of  An- 
tony on  the  obverse,  and  Cleopatra^  on  the  reverse. 


J^^ 


11.  Daughter  of  Antony,  the  triumvir,  and 
Cleopatra,  was  bom  with  her  twin  brother  Alex- 
ander in  B.  c.  40.  Her  early  history  till  the  time 
she  was  carried  to  Rome  is  given  under  Alxxan- 
OBR,  p.  1 12,  a.  She  continued  to  reside  at  Rome 
till  her  marriage  with  Juba,  king  of  Numidia,  who 
was  brought  to  Rome  in  b.  c.  46,  when  quite  a  bor, 
along  with  his  father,  after  the  defeat  of  the  hitter 
by  Caesar.  (Dion  Cass.  IL  15 ;  Plut.  Ant.  87.) 
Bv  Juba,  Cleonatra  had  two  children,  Ptolemy, 
who  succeeded  him  in  the  kingdom,  and  Drusills, 
who  married  Antonius  Felix,  the  governor  of 
Judaea.  The  following  coin  contains  the  head  of 
Juba  on  the  obverse,  and  Cleopatra^  on  the  revene. 


12.  A  daughter  of  Mithiidatei,  who  oiarried 
Tigranes,  king  of  Armenia.     She  seems  to  have 


CLEOPHON. 

been  a  woman  of  great  coutage  and  spirit    (Plut 
Luc  22 ;  Appian,  MUh,  108 ;  Justin,  zzxriii.  3.) 

13.  A  courtesan  of  the  emperor  Clandios.  (Tac. 
Awn.  xi.  30.) 

14.  A  wife  of  the  poet  Martial,  who  has  written 
an  epigram  relating  to  her.  iEpig,  ir.  21.)  [J.  E.  R  j 

CLEOPATRA  (KXcoirdrpa),  the  aathoress  of  a 
work  on  Cosmetics  (Kmr/uirrijc^y,  or  Ko<rfnrruc(C), 
who  most  have  lived  some  time  in  or  before  the 
first  oentory  after  Christ,  as  her  work  was  abridged 
by  Criton.  (Galen,  De  Compos,  Medicanu  wee.  Locate 
i.  3.  Tol.  xii.  p.  446.)  The  work  is  several  times 
quoted  by  Galen  {ibid.  i.  1, 2,  8,  pp.  403, 432, 492, 
De  Pond,  et  Meru.  c  10.  vol.  xiz.  p.  767),  Aetius 
(Lib.  Medic,  ii.  2.  56,  p.  278),  and  Paulus  Aegi- 
neta.  (De  Re  Med.  iiL  2.  p.  413.)  Though  at 
first  sight  one  might  suspect  that  Cleopatra  was  a 
fictitious  name  attached  to  a  treatise  on  such  a  sub- 
ject, it  does  not  really  appear  to  have  been  so,  as, 
wherever  the  work  is  mentioned,  the  authoress  is 
spoken  of  as  if  she  wen  a  real  person,  though  no 
particulars  of  her  personal  history  are  preserved. 
A  work  on  the  Diseases  of  Women  is  attributed 
either  to  this  Cleopatra,  or  to  the  Egyptian  queen ; 
an  epitome  of  which  is  to  be  found  in  Caspar 
Wolf*s  Volumeu  Gynaedorum^  &c.,  Basil  1566, 
1586,  1697,  4to.  [W.  A.  G.] 

CLEOPHANTUS  (K\f6<pajrros).  1.  A  Greek 
physician,  who  lived  prq^bly  about  the  beginning 
of  the  third  century  b.  c.,  as  he  was  the  tutor  of 
Antigenes  (Cael.  Aurel.  De  Morb.  AeuL  ii.  10.  p. 
96)  and  Mnemon.  (OaL  Oomrnent.  in  Hippoer. 
-  Epid.  IIL^  il  4,  iii.  71,  vol.  rvii.  pL  i.  pp.  603, 
731.)  He  seems  to  have  been  known  among  the 
ancients  for  his  use  of  wine,  and  is  several  times 
quoted  by  Pliny  (H.  N,TJu\h^  xxiv.  92,  xxvi 
8X  Celsns  (De  Medic  iiL  14.  p.  51),  Galen  (De 
Compoe.  Medieam.  tee.  Loeoe^  ix.  6,  vol.  xiii.  p. 
310;  i>s  Compot.  Mtdioam,  sec.  Qen,  vii.  7,  vol. 
xiii.  p.  985 ;  De  Antid,  ii.  1,  vol.  xiv.  p.  108),  and 
Caelius  Aurelianus  (De  Morb.  A€hL  ii  39,  p.  176). 

2.  Another  physician  of  the  same  name,  who 
attended  A.  Cluentiua  Avitus  in  the  first  century 
&  c,  and  who  is  called  by  Cicero  **  medicua  igno- 
bilis,  sed  spectatns  homo^  (pro  CluenL  16),  must 
not  be  confounded  with  the  preceding.  [W.  A.G.] 

CLEOPHANTUS,  one  of  the  mythic  inven- 
tors of  painting  at  Corinth,  who  is  said  to  have 
followed  Demamtus  in  his  flight  from  Corinth  to 
Etraria.    (Plin.  H.  N.  xxxv.  5.)  [L.  U.] 

CLE'OPHON  (Kkeoifmi^).  1.  An  Athenian 
demagogue,  of  obscure  and,  according  to  Aristo> 
phanes  (Ran.  677),  of  Thracian  origin.  The 
meanness  of  his  birth  is  mentioned  also  by  Aelian 
(  V.  H.  xii.  43),  and  is  said  to  have  been  one  of 
the  grounds  on  which  he  was  attacked  by  Plato, 
the  comic  poet,  in  his  play  called  **  Cleophon.** 
(SchoL  od  Arisioph.  I.  e.)  He  appears  throughout 
his  career  in  vehement  opposition  to  the  oh'gaidiical 
party,  of  which  his  political  contest  with  Critias, 
as  referred  to  by  Aristotle  (RAeL  i.  15.  $  13),  is  an 
instance ;  and  we  find  him  on  three  several  occa- 
sions exereising  his  influence  successfully  for  the 
prevention  of  peace  with  Sparta.  The  first  of  these 
was  in  B.  c.  410,  after  the  battle  of  Cysicua,  when 
very  fiivourable  terms  were  offered  to  the  Athe- 
nians (Diod.  xiii.  52,  53;  Wets,  ad  loc. ;  Clinton, 
^.  H.  sob  anno  41  Oh  and  it  has  been  thought 
that  a  passage  in  the  *^  Orestes'*  of  Euripides, 
which  was  represented  in  b.  c.  408,  was  pointed 
against  Cleopaoo  and  his  evil  connMl  (See  1. 892, 


CLEOSTRATUS. 


803 


— kM,  r^  dyUrrarai  dn^p  ris  d0up6y\Mraos^ 
«.  r.  A.)  The  second  occasion  was  after  the  battle 
of  Aiginnsae,  B.  c.  406,  and  the  third  after  that  of 
Aegospotami  in  the  following  year,  when,  resisting 
the  demand  of  the  enemy  for  the  partial  demolition 
of  the  Long  Walls,  he  is  said  to  have  threatened 
death  to  any  one  who  should  make  mention  of 
peace.  (Aristot  ap.  SchoL  ad  Aristopk  Ran.  1528 ; 
Aesch.  de  Fab.  Leg.  p.  38,  e.  Ctec  p.  75 ;  Thirl- 
wall's  Qreeoe^  vol  iv.  pp.  89,  125,  158.)  It  is  to 
the  second  of  the  above  occasions  that  Aristophanes 
refers  in  the  last  lino  of  the  *'  Frogs,**  where,  in 
allusion  also  to  the  foreign  origin  of  Cleophon,  the 
chorus  gives  him  leave  to  fight  to  his  heart's  con- 
tent in  his  naixce  fields.  During  the  siege  of 
Athens  by  Lvsander,  &  c.  405,  the  Athenian 
council,  in  which  the  oligarchical  party  had  a 
majority,  and  which  had  been  denounced  by  Cleo- 
phon as  a  band  of  traitorous  conspirators,  were 
instigated  by  Satyrus  to  imprison  htm  and  bring 
him  to  trial  on  a  charge  of  n^Iect  of  military  duty, 
which,  as  Lysias  says,  was  a  mere  pretext  Be- 
fore a  regular  court  of  justice  he  would  donbtleM 
have  been  acquitted,  and  one  Nicomachus  there- 
fore, who  had  been  entrusted  with  a  commission 
to  collect  the  laws  of  Solon,  was  suborned  by  his 
enemies  to  fabricate  a  law  for  the  occasion,  invest- 
ing the  council  with  a  share  in  the  jurisdiction  of 
the  case.  This  law  is  even  said  to  have  been 
shamelessly  produced  on  the  very  day  of  the  trial, 
and  Cleophon  of  course  was  condemned  and  put  to 
death, — ^not,  however,  without  opposition  from  the 
people,  since  Xenophon  speaks  of  his  losing  his  life 
in  a  sedition.  (Lys.  c  Nioom.  p.  184,  e.  Agor.  p. 
130 ;  Xen.  Hell.  L  7.  $  35.)  The  same  year  had 
already  witnessed  a  strong  attack  on  Cleophon  by 
the  comic  poet  Plato  in  the  phiy  of  that  name 
above  alluded  to,  as  well  as  the  notices  of  him,  not 
complimentary,  in  the  *^  Frogs**  of  Aristophanes. 
If  we  may  trust  the  latter  (Theam.  805),  his  pri- 
vate life  was  as  profligate  as  his  public  career  was 
mischievous.  By  Isociates  also  (</«  Pac  p.  1 74,  b.) 
he  is  classed  with  Hyperbolus  and  contmsted  with 
the  worthies  of  the  good  old  time,  and  Andocides 
mentions  it  as  a  disgrace  that  his  house  was  in- 
habited, during  his  exile,  by  Cleophon,  the  harp- 
manuiacturer.  (Andoc.  de  Myat,  p.  19.)  On  the 
other  hand,  he  cannot  at  any  rate  be  reckoned 
among  those  who  have  made  a  thriving  and  not 
over-honest  trade  of  patriotism,  for  we  leani  from 
Lysias  (de  AriaL  Bon.  p.  156),  that,  though  he 
managed  the  affiiirs  of  the  state  for  many  years,  he 
died  at  last,  to  the  surprise  of  all,  in  poverty. 
(Comp.  Meineke,  liisi.  CriL  Com.  Graec.  p.  171 
&c.) 

2.  A  tragic  poet  of  Athens,  the  names  of  ten  of 
whose  dramas  are  given  by  Suidas  («.  v.).  He  is 
also  mentioned  by  Aristotle.  (PoeL  2, 22.)  [E.E.] 

CLEOPTO'LEMUS  (KA«oirrrfA*f»oj),  a  noble 
Chalcidian,  whose  daughter,  named  Euboea,  An- 
tiochus  the  Great  married  when  he  wintered  at 
Chakis  in  b.  &  192.  (Polyb.  xx.  8 ;  Liv.  xxxvi. 
1 1 ;  Diod.  Fragm.  lib.  xxix.)  [R  £.] 

CLEO'STRATUS  (K\t6<rrparos\  an  astro- 
nomer of  Tenedos.  Censorinus  (de  Die  NaL  c.  1 8) 
considers  him  to  have  been  the  real  inventor  of  the 
Oetacten's,  or  cycle  of  eiffht  years,  which  was  used 
before  the  Metonic  cycle  of  nineteen  years,  and 
which  was  popqjariy  attributed  to  Eudoxus.  Theo- 
phrastus  (de  Sign,  Piuv.  p.  239,  ed.  BasiL  1541) 
mentions  him  as  a  meteorological  observer  along 

3p2 


804 


CLIMACUS. 


with  Matricetes  of  Methymna  and  Phaeiniifl  of 
Athens,  and  says  that  Melon  was  taught  hy  Ph»- 
einns.  If,  therefore,  Callistratus  was  contemporary 
with  the  hitter,  which  however  is  not  clear,  he 
mast  have  Uved  before  01.  87.  Pliny  (H,  N,  il 
8)  saySi  that  Anazimander  discoTered  the  obliquity 
of  the  ecliptic  m  OL  58,  and  that  Cleottratoi  after- 
wards in^oduced  the  division  of  the  Zodiac  into 
signs,  beginning  with  Aries  and  Sagittarius.  It 
seems,  therefore,  that  he  lived  some  time  between 

6  c.  548  and  432.  Hyginus  (Poe/.  Aitr,  ii.  13) 
says,  that  Cleostratus  first  pointed  out  the  two  stars 
in  Auriga  called /ToM/k  (Viig.^m.ix.  668.)  On 
the  Octaeteris,  see  Geminus,  Elem,  A$tr,  c.  6. 
(Petav.  Uranaiog.  p.  37.) 

(Ideler,  Tecknifche  Ckronologie,  vol.  i.  p.  305 ; 
Schanbach,  Geteh,  d.  Or.  Astron,  p.  19b* ;  Petavius, 
Doctr,  Temp,  ii.  2  ;  Fabric.  bAl  Grace,  vol  ii. 
p.  82.)  [W.  F.  D.] 

CLEO'XENUS  (K\96^tr<n%  was  jointrauthor 
with  one  Democleitus  of  a  somewhat  cumbrous 
system  of  teleffraphing,  which  Polybius  explains 
(x.  45-47)  wiUi  the  remark,  that  it  had  been  con- 
siderably improved  by  himself.  See  Suidas,  a,  v. 
KAc4${crof  «cal  Ai|^«cAcirof  lypen^u^  Tcpi  nptrmpj 
where  V9p(ni¥  was  the  erroneous  reading  of  the 
old  editions.  [E.  K] 

CLEPSINA,  the  name  of  a  patridan  fiunily  of 
the  Genucia  gens. 

1.  C.  Gknucius  Clbpsika,  consul  in  &  &  276 
with  Q.  Fabius  Maximus  Gurges,  in  which  year 
Rome  was  visited  by  a  grievous  pestilence  (Oros. 
iv.  2),  and  a  second  time  in  270  with  Cn.  Cornelius 
Blasio.    (Fasti.) 

2.  L.  Gknucius  Clbpsina,  probably  brother  of 
the  preceding,  was  consul  in  b.c.  271  with  C.  Quinc- 
tius  Chiudus.  He  was  sent  to  subdue  the  Campanian 
legion,  which  under  Decius  Jubellius  had  revolted 
from  the  Romans  and  made  itself  master  of  Rbe- 
gium.  After  a  long  siege,  Clepsina  took  the  town; 
he  straightway  put  to  death  all  the  loose  vagabonds 
and  robbers  whom  he  found  among  the  soldiers,  but 
sent  the  remains  of  the  legion  (probably  a  few 
above  300,  though  the  numbers  vary  in  the  difiei^ 
ent  authorities)  to  Rome  for  trial,  wiiere  they  were 
scouiged  and  beheaded.   (Oros.  iv.  3 ;  Dionys.  xx. 

7  in  Mai*s  Excerpta ;  Appian,  Samn,  9 ;  Polyb.  i. 
7 ;  Liv.  EpiL  15 ;  Zonar.  vitL  6 ;  VaL  Max.  ii  7. 
§  15 ;  Frontin.  Stroteg,  iv.  1.  §  38.)  Orosius  and 
Dionysius  are  the  only  writers  who  mention  the 
name  of  the  consul,  with  the  exception  of  Appian, 
who  calls  him  by  mistake  Fabricius ;  and  even  the 
two  former  do  not  entirely  agree.  Orosius  calls  the 
consul  Qenucius  simply,  and  phioes  the  capture  of 
Rhesium  in  the  year  after  that  of  Tarentum,  by 
which  L.  Genucius  would  seem  to  be  intended ; 
while  Dionysius,  on  the  other  hand,  names  him  C. 
Genucius,  and  would  thus  appear  to  attribute  the 
capture  of  the  city  to  the  consul  of  the  following 
year  (b.  c.  270).     [No.  1.] 

CLETA.     [Charis.] 

CLI'MACUS,  JOANNES  Vl^odmnts  6  KAf/io- 
ffor),  sumamed  the  Learned  (d  SKoAoffructfr),  a 
Greek  writer  who  lived  in  the  sixth  century  of  the 
Christian  aers,  whose  original  name  waa  Joannes, 
and  who  was  oslled  Clinuwus  on  account  of  a  work 
written  by  him,  which  was  entitled  KXtfwi.  He 
took  orders,  and  although  the  learned  education 
which  he  had  received  seemed  to  have  destined 
him  for  a  life  among  scholars,  he  lived  during 
forty  years  with  monks  of  the  most  rude  and  illi- 


CLOACINA. 

terate  description,  till  he  waa  chosen  abbot  of  the 
convent  on  Mount  Sinai,  where  he  died  at  the  age 
of  one  hundred,  or  thereabouU,  on  the  30th  of 
March.  The  year  of  his  death  is  uncertain,  but 
it  WM  probably  in  the  beginning  of  the  seventii 
century.  (▲.  d.  606?)  The  life  of  Climacns, 
written  by  a  Greek  monk  of  the  name  of  Danid, 
is  contained  in  **  Bibliotheca  Patrum  Maxima,**  in 
the  *^  Acta  Sanctorum,**  ad  30  diem  Martii,  in  the 
editions  of  the  works  of  Climacus,  and  in  '^  Johan- 
nis  Climaci,  Johannis  Damasceni,  et  Johannis 
Eleemosynarii  Vitae,**  &C.,  ed.  Johannes Vicartios, 
Jesuita,  Toumai,  1664,  4to.  Two  works  of  Cli- 
macus, who  was  a  fertile  writer  on  religious  sub- 
jects, have  been  printed,  viz. : — 1.  '*  Sosia  Para- 
disi**  (KA//Lia|),  addressed  to  John,  abbot  of  the 
monastery  of  Raithu,  which  is  divided  into  thirty 
chapters,  and  treats  on  the  means  of  attaining  the 
highest  possible  degree  of  religious  perfection.  A 
Latin  trsnslation  of  this  work  by  Ambrosiua,  a 
Camaldulensian  monk,  was  published  at  Venice, 
1531,  ibid.  1569,  Cologne,  1583,  ibid.  1593,  with 
an  exposition  of  Dionysius,  a  Carthusian  friar; 
ibid,  1601,  8vo.  The  Greek  text,  with  a  Latin 
translation  and  the  Scholia  of  Elias,  archbishop  of 
Creta,  was  published  together  with  the  work  of 
Climacus  cited  below,  by  Matthaeus  Raderua, 
Paris,  1633,  foL  It  is  also  contained,  together 
with  the  previously  men^ned  Scholia  of  Elias,  in 
the  different  Bibliothecae  PatrunL  In  some  MSS. 
this  work  has  the  title  IIAiiicev  nvcvfiaTura/,  or 
Spiritual  Tables.  2.  "*  Liber  ad  Pastorem,**  of 
wnich  a  Latin  transhition  was  published  by  the 
Ambrosius  mentioned  above,  and  was  reprinted 
leveral  times ;  the  Greek  text  with  a  Latin  ver- 
sion was  published,  together  with  the  **  Scala 
Paradisi**  and  the  Scholia  of  the  archbishop  Klias, 
by  Raderus  mentioned  above,  Paris,  1633,  foL 
Both  these  works  of  Climacus  were  tninslated  into 
modem  Greek  and  published  by  Maximus  Maigu- 
nius,  bishop  of  Cerigo,  Venice,  1590.  (Fabric 
BOL  Graec.  ix.  p.  5*:^  &c. ;  Cave,  Hi$L  JJL  voL 
L  p.  421,  ad  an.  564 ;  Hambeiger,  ZwverUianffB 
Noichrickten  von  adehtim  Mannemy  vol.  iii.  pL 
467.)  [W.  P.] 

CLOACrNA  or  CLUACI'NA,  a  surname  of 
Venus,  under  which  she  is  mentioned  at  Rome  in 
very  early  times.  (Liv.  iii.  48.)  The  explanation 
given  by  Lactantius  (<fe  Fak.  ReUg.  1 20),  that  the 
name  was  derived  from  the  great  sewer  (Ctoooa 
maaima),  where  the  imaffe  of  &e  goddess  was  said 
to  have  been  found  in  the  time  of  king  Tatius,  ia 
merely  one  of  the  unfortunate  etymological  speca> 
lations  which  we  frequently  meet  with  in  the  an- 
cients. There  is  no  doubt  that  Pliny  (//.  N,  xr. 
36)  is  right  in  saying  that  the  name  is  derived 
from  the  ancient  verb  eloare  or  duere,  to  waah, 
clean,  or  purify.  This  meaning  is  also  alluded  to 
in  the  tradition  about  the  origin  and  worship  of 
Venus  Cloacina,  fw  it  is  said  that,  when  Tatiita 
and  Romulus  were  arrayed  against  each  other  on 
account  of  the  rape  of  the  Sabine  women,  and 
when  the  women  prevented  the  two  belligerents 
from  bloodshed,  both  armies  purified  themselves 
with  sacred  myrtle-branches  on  the  spot  which 
was  afterwards  occupied  by  the  temple  of  Venns 
Cloacina.  The  supposition  of  some  modem  writers, 
that  Cloacina  has  reference  to  the  purity  of  love,  is 
nothing  but  an  attempt  to  intmde  a  modem  notion 
upon  the  ancients,  to  whom  it  was  quite  foreign. 
(Hartung,  Die  Relig.  d.  Bom.  ii.  p.  249.)     [L.  S.] 


CLOELIA. 

CLODIA'NUS,  mentioned  by  Cicero  (ad  AtL 
L  ]  9),  is  the  same  as  Cn.  Cornelius  Lentulus  Clo- 
dianus,  consal  b.  a  7*2.     [Lkntulus.] 

CLiyDIUS,  another  form  of  the  name  Claudiut^ 
just  na  we  find  both  caudex  and  oodftr,  elaudrum 
and  clo8trum,  cauda  and  codcu  In  the  latter  times 
of  the  republic  several  of  the  Claudia  gens,  adopted 
exclusively  the  form  Clodiut^  others  were  called  in- 
differently, sometimes  Oaudius  and  sometimes  Qo- 
ditts  :  their  lives  are  given  under  Claudius. 

CLC/DI  US.  1.  A  physician,  who  must  have  lived 
in  the  first  century  b.  a,  as  he  was  a  pupil  of  As- 
clepiades  of  Bithynia.  One  .of  his  works  is  quoted 
by  Caelius  Aurelianus  (De  Morb,  Ckron.  iv.  9, 
p.  545  ;  De  Morb.  AeuL  iii.  8,  p.  217)  with  re- 
ference to  ascarides. 

2.  L.  Cloditts,  a  native  of  Ancona,  who  was  em- 
ployed by  Oppianicus  to  poison  Dinea  in  the  first 
century  b.  c,  and  who  is  called  by  Cicero  (pro 
Cluent.  c  14)  **  pharmacopola  circumforanens,** 
may  perhaps  be  the  same  person  as  the  preceding, 
though  it  is  scarcely  probable.  [W.  A.  O.] 

CLO'DIUS  ALBI'NUS.     [Albinus.] 
CLCDIUS  BITHY'NICUS.     [Bithynicus, 
and  Claudius  No.  6,  p.  775,  b.] 

CLO'DIUS  LICPNUS  [Licinus.] 
CLCyDlUS  MACER.  [Mactr.] 
CLO'DIUS  QUIRINA'LIS.  [Quirinalis.J 
CLO'DIUS  SABI'NnS.  [Sabinus.] 
CLO'DIUS  TURRl'NUS.  [Turrinua] 
CLOE'LIA,  a  Roman  virgin,  who  was  one  of 
the  hostages  given  to  Porsena  with  other  maidens 
and  boys,  is  said  to  have  escaped  from  the  Etruscan 
camp,  and  to  have  swum  across  the  Tiber  to  Rome. 
She  was  sent  back  by  the  Romans  to  Porsena, 
who  wa^so  struck  with  her  gallant  deed,  that  he 
not  only  set  her  at  liberty,  but  allowed  her  to  take 
with  her  a  part  of  the  hostages :  she  chose  those 
who  were  under  age,  as  they  were  most  exposed 
to  ill-treatment  Pors^a  also  rewarded  her  with 
a  horse  adorned  with  splendid  trappings,  and  the 
Roman  people  with  the  statue  of  a  fenuue  on  horse- 
back, which  was  erected  in  the  Sacred  Way.  An- 
other tradition,  of  far  less  celebrity,  related,  that 
all  the  hostages  were  massacred  by  Tarquinius 
with  the  exception  of  Valeria,  who  swum  over  the 
Tiber  and  escaped  to  Rome,  and  that  the  equestrian 
statue  was  erected  to  her,  and  not  to  CloeUa.  (Liv. 
ii.  13;  Dionys.  v.  83 ;  Plut.  Poplie.  19,  lUuHr, 
Fsm,  »,w,  Valeria  et  aodia;  Flor.  L  10;  VaL 
Max.  iii.  2.  §  2 ;  AureL  Vict  de  Vir.  m  18 ;  Dion 
Cass,  in  Bekker*s  Aneed,  I  p.  133.  8 ;  Plin.  //.  AT. 
xxxiv.  6.  8.  18;  Virg.  Aen,  viiL  651  ;  Juv.  viii. 
265.) 

CLOE'LIA  or  CLUI'LIA  GENS,  patrician, 
of  Alban  origin,  was  one  of  the  gentes  minores, 
and  was  said  to  have  derived  its  name  from  Clolius, 
a  companion  of  Aeneas.  (Festus,  s.  v,  Cloelia.) 
The  name  of  the  last  king  of  Alba  is  said  to  have 
been  C.  Cluilius  or  Cloelius.  He  led  an  army 
against  Rome  in  the  time  of  TuUns  Hostilius, 
pitched  his  camp  five  miles  from  the  city,  and  sui^ 
rounded  his  encampment  with  a  ditch,  which  con- 
tinued to  be  called  after  him,  in  subsequent  ages, 
Fo$sa  Ctttilia,  Foaae  CUtUiae,  or  Fossae  CloeUae. 
While  here,  he  died,  and  the  Albans  chose  Mettus 
Fuffetius  as  dictator,  in  consequence  of  whos^ 
treachery  the  Romans  destroyed  Alba.  Niebuhr, 
however,  remarks,  that  though  the  Fossa  Cluilia 
vras  undoubtedly  the  work  of  an  Alban  prince 
called  Cluilius,  yet  that  the  story  of  the  Alban 


CLONAS. 


805 


army  encamping  there  was  probably  invented  for 
the  sake  of  accounting  for  this  name.  (Liv.  i.  22, 
23 ;  Dionys.  iii.  2-4  ;  Festus,  s.  v,  Cloeliae  Fossae; 
comp.  Liv.  ii.  39 1  Dionys.  viii.  22 ;  Niebuhr,  vol. 
i.  pp.  204,  348,  n.  870.) 

Upon  the  destruction  of  Alba,  the  Cloelii  were 
one  of  the  noble  Alban  houses  enroUed  in  the  Ro- 
man senate.  (Liv.  i.  30  ;  Dionys.  iii.  29.)  They 
bore  the  surname  Siculus,  probably  because  the 
Albans  were  regarded  as  a  mixtuce  of  Siculians 
with  Priscans.  Tullus  was  perhaps  another  cog- 
nomen of  this  gens.    See  Cloblius  Tullus. 

The  following  coin  of  this  gens  contains  on-  the 
obverse  the  head  of  Pallas,  and  on  the  reverse 
Victory  in  a  biga,  with  the  inscription  T.  Clovli, 
CtouHta  being  an  ancient  form  of  the  name. 


CLOE'LIUS,  an  Aeqnian,  the  commander  of  a 
Volscian  force,  came  to  besiege  Ardea,  b.  c.  443, 
invited  by  the  plebs  of  that  town,  who  had  been 
driven  out  of  it  by  the  optimates.  While  he  was 
before  the  place,  the  Romans,  under  the  consul 
M.  Oeganius,  came  to  the  assistance  of  the  opti- 
mates, drew  lines  around  the  Volscians,  and  did 
not  allow  them  to  march  out  till  they  had  surren- 
dered their  general,  Cloelius,  who  adorned  the 
triumph  of  the  consul  at  Rome.  (Liv.  iv.  9,  10.) 
Comp.  CoELius  Gracchus. 

CLOE'LIUS  GRACCHUS,  the  leader  of  the 
Aequians  in  b.  c.  458,  surrounded  the  consul  L. 
Minucius  Augurinus,  who  had  through  fear  shut 
himself  up  in  his  camp  on  Mount  Algidus ;  but 
Coelius  was  in  his  turn  surrounded  by  the  dictator 
L.  Quinctius  Capitolinus,  who  had  come  to  relieve 
Minucius,  and  was  delivered  up  by  his  own  troops 
to  the  dictator.  (Liv.  iii.  25 — 28 ;  Dionys.  x.  22 
— 24.)  The  legendary  nature  of  this  story  aa  told 
by  Livy  has  been  pointed  out  by  Niebuhr  (voL  ii. 
p.  268),  who  remarks,  that  the  Aequian  general, 
Coelius  is  again  surrounded  and  taken  prisoner 
twenty  years  after  at  Ardea— a  circumstance  quite 
impossible,  as  no  one  who  had  been  led  in  triumph 
in  those  days  ever  escaped  execution. 

CLOE'LIUS  TULLUS,  a  Roman  ambassador, 
who  was  killed  with  his  three  colleagues  by  the 
Fidenates,  in  b.  &  488,  upon  the  instigation  of 
Lar  Tolumnius,  king  of  the  Veientes.  Statues  of 
all  foiir  were  placed  on  the  Rostra.  Cicero  calls 
him  Tullus  Cluilius.  (Liv.  iv.  17;  Cic  PkU,  ix.  2; 
Plin. /T.  iV.  xxxiv.  6.  8.  11.) 

CLONAS  (KAoMif),  a  poet,  and  one  of  the 
earliest  musicians  of  Greece,  was  claimed  by  the 
Arcadians  as  a  native  of  Tegea,  but  by  the  Boeo- 
tians as  a  native  of  Thebes.  His  age  is  not  quite 
certain ;  but  he  probably  lived  a  little  later  than 
Terpander,  or  he  was  his  younger  contemporary 
(about  620  b.  c.).  He  excelled  in  the  music  of  the 
flute,  which  he  is  thought  by  some  to  have  intro- 
duced into  Greece  from  Asia.  As  might  be  ex- 
pected from  the  connexion  between  elegiac  poetry 
and  the  flute  music,  he  is  reckoned  among  the 
elegiac  poets.  Among  the  pieces  of  music  which 
he  composed  was  one  called  Elegos.  To  him  are 
ascribed    the    invention  of   the  Apothetos   aLd 


806 


CLUBNTIUS. 


Schoeninm,  and  of  Tlpov^lat,  Mention  is  made  of 
achoml  song  in  whidi  he  used  all  the  three  ancient 
modes  of  music,  so  that  the  first  strophe  was  Do- 
rian, the  second  Phrygian,  and'  the  third  Lydian. 
(Plut.  de  Afus,  3.  p.  1132,  c,  5.  p.  1133,  a.,  8. 
p.  1134,  a.  b.,  17.  p.  use,  £;  Heracl.  Pont  p. 
140  ;  Paus.  x.  7.  «  3.)  [P.  S.J 

CLO'NIUS  (kx<<yios).  1.  The  leader  of  the 
Boeotians  in  the  war  against  Troy,  was  slain  by 
Agenor.  (Horn.  IL  ii  495,  zt.'340;  Diod.  iv. 
67;  Hygin.  Fab.  97.) 

2.  Two  companions  of  Aeneas,  the  one  of  whom 
was  slain  by  Tumus,  and  the  oUier  by  Messapu& 
(Virg.  AeM,  iz.  574,  x.  749.)  There  is  a  fourth 
mythical  personage  of  this  name.  (ApoUod.  iil  12. 
§6.)  [L.S.] 

CLOTHO.  [MoiRA«.] 
CLUE'NTIA.  1.  Sister  of  the  elder  A.  Cluen- 
tius  Habitus.  She  was  one  of  the  numerous  wives 
of  Statins  Albius  Oppianicus,  and,  according  to  the 
representation  of  Cicero,  was  poisoned  by  her  hus- 
band (pro  CluaU.  10).  This  Cluentia,  in  Orelli'k 
OnomasUam  7W/ia»tim,  seems  to  be  confounded 
with  her  niece,    [No.  2.] 

2.  Daughter  of  the  elder  A.  Cluentius  Habitus. 
Soon  after  her  fiither*s  death  she  married  her  first 
cousin  A.  Aurius  Melinus,  from  whom  she  was 
soon  divorced  in  order  to  make  way  for  her  own 
mother,  Sassia,  who  had  conceived  a  passion  for  the 
husband  of  her  dauithter.  {Pro  CltumL  5.)  [ W.  R.] 
L.  CLUE'NTIUS,  called  A.  CluenUus  by  £u- 
tropins  (v.  3),  was  one  of  the  generals  of  the  Ita> 
lians  in  the  Social  War.  He  gained  a  victory 
over  Sulla  in  the  neighbourhood  of  Pompeii,  but 
was  soon  after  defeated  with  great  loss  by  SuUa, 
JL  c.  89.  Thirty  thousand  of  his  men  are  said  to 
have  fiillen  in  their  flight  towards  Nohi,  and  twenty 
thousand,  among  whom  was  Cluentius  himself^  be- 
fore the  walls  of  that  town,  as  the  inhabitants 
would  admit  them  by  only  one  gate,  for  fear  lest 
Siilla^s  troops  should  rush  in  with  them.  (Appian, 
B.  C,  i.  50;  Eutrop.  L  c;  comp.  Cic.  de  Dw,  L  33;. 
Vnl.  Max.  i.  6.  §  4  ;  Plin.  H,  N.  xxii.  6.) 

A.  CLUE'NTIUS  HA'BITUS.  1.  A  native 
of  Larinum,  highly  respected  and  esteemed  not 
only  in  his  own  milnicipium  but  in  the  whole  sur- 
rounding country,  on  account  of  his  ancient  des- 
cent, unblemished  reputation,  and  great  moral 
worth.  He  married  Sassia,  and  died  in  b.  c.  88, 
leaving  one  son  and  one  daughter.  (Pro  Clmeni.  5.) 
In  modem  editiona  of  Cicero  the  cognomen 
.^rt^at  uniformly  appears  instead  of  Habiim^  hav- 
ing been  first  introduced,  in  opposition  to  all  the 
best  MSS.  both  of  Cicero  and  Quintilian,  by  Lam- 
binus  at  the  suggestion  of  Cujaccius,  who  main> 
tained,  that  Habittu  must  in  every  case  be  consi- 
dered as  a  corruption  of  the  trsnscribers,  and  ap- 
pealed  for  the  confirmation  of  his  opinion  to  the 
Florentine  MS.  of  the  Digest  (48.  tit  19.  a.  39), 
where,  however,  upon  examination  the  reading  is 
found  to  be  AbHus,  Accordingly,  Orelli,  following 
Niebuhr  and  Classen,  has  restored  the  ancient 
form  in  his  Onomasticon,  rlthough  not  in  the  text 
of  the  oration.  (Hkemisdtcs  Mu$ewn  for  1827, 
p.  223.) 

2.  Son  of  the  foregoing  and  his  wife  Sassia,  was 
also  a  native  of  Larinum,  bom  about  n.  c  103. 
{Pro  Cluent  5.)  In  B.  c  74,  being  at  Rome,  he 
accused  his  own  stcp-&ther,  Statius  Albius  Oppia- 
nicus,  of  having  attempted  to  procure  his  death  by 
poison.     The  cause  was  heard  before  a  certain  C. 


CLUENTIUS. 

Janins  during  a  period  vhen  a  stioDg  feeling  pn^ 
vailed  with  regard  to  the  venality  of  the  criminal 
judices,  who  were  at  that  epoch  selected  from  the 
senate  exclusively.  Shortly  before  the  trial,  a  re- 
port was  spread  abroad,  and  gained  general  credit, 
that  bribery  had  been  extensively  practiaed  by 
those  interested  in  the  result  Accordingly,  when 
a  vefdict  of  guilty  was  pronounced  by  a  very  small 
majority,  indudmg  several  individuals  of  notori- 
ously bad  character,  vhen  it  became  known  that 
one  of  the  concilium  had  been  irregularly  intro- 
duced, and  had  voted  against  the  defendant  with- 
out hearing  the  evidence,  and  vhen,  above  all,  it 
was  ascertained  beyond  a  doubt  that  one  of  the 
most  infomons  of  the  judioet  who  had  condemned 
Oppianicus  had  actually  received  a  large  sum  of 
money  for  distribution  among  his  fellows,  the  be- 
lief became  universal  that  Cluentius  had  by  the 
foulest  practices  obtained  the  conviction  of  an  in- 
nocent man.  Indignation  being  thus  strongly  ex- 
cited, it  was  exhibited  most  unequivocally.  No 
opportunity  was  allowed  to  pass  of  inflicting  con- 
dign punishment  on  the  obnoxious  jndices.  Junius, 
the  judex  quaestionis,  a  man  rising  rapidly  to  emi- 
nence, was  forced  by  the  popular  clamour  to  retire 
from  public  life;  Cluentius  and  many  others  of 
those  concerned  were  disgraced  by  the  censors,  and 
the  JmUeimm  Jumamkm  or  Albkaatm  Judicium 
became  a  by-word  for  a  corrupt  and  unrighteous 
judgment,  no  one  being  more  ready  to  take  advan- 
tage of  the  outcry  than  .Cicero  lumself,  when  in- 
sisting, at  the  trial  of  Vertes  on  the  necessity  of 
obliterating  the  foul  stain  which  had  thus  suUied 
the  reputation  of  the  Roman  courts,  (/a  Ferr.  act 
L  10,  13— 61, /^roOMctR.  10;  Pseudo-Ascon.  m 
Verr.  act  L  p.  141  ;  SchoL  Oronov.  Im995,  ed. 
OrellL) 

Eight  years  a!^u  Uiese  e?ents,  in  b.  c.  66,  Go- 
entius  was  himself  accused-  by  young  Oppianicosi, 
son  of  Statius  Albius  who  had  died  in  the  interval, 
of  three  distinct  acts  of  poisoning,  two  of  which,  it 
was  alleged,  had  proved  sucoentfuL     The  attack 
was  conducted  by  T.  Acdus  Pisanrensis;  the  de- 
fence was  undertaken  by  Cicero,  at  that  time 
praetor.     It  is  perfectiy  clear,  from  the  whole  te- 
nor of  the  remarkable  speech  delivered  upon  thia 
occasion,  from  the  small  space  devoted  to  the  xefb- 
tation  of  the  above  chaiges,  and  from  the  meagre 
and  defective  evidence  by  which  they  were  sup- 
ported, that  comparatively  little  importance  waa 
attached  to  them  by  the  prosecutor,  that  they  were 
merely  employed  as  a  plausible  pretext  for  brin|^ 
ing  Cluentius  beforo  a  Roman  court,  and  that  hia 
enemies  grounded  their  hopes  of  success  afanoet 
entirely  upon  the  prejudice  which  was  known  to 
exist  in  men*s  minds  on  account  of  the  Judicium 
Jumanum^ — a  projudice  which  had  already  proved 
tile  ruin  of  many  others  when  arraigned  of  varioua 
oflences.     Hence  it  would  appear  that  the  chief 
object  kept  in  view  by  Acdus  in  his  opening  ad- 
dross  was  to  refresh  the  memories  of  his  heaiera, 
to  recall  to  their  recollections  all  the  circnmstancea 
connected  with  the  previous  trial,  and  the  ponish- 
ments  which   had  been  inflicted  on  tbe  guilty 
judices.     ConsequenUy,  the  greater  portion  of  the 
roply  is  devoted  to  the  same  topics ;  the  principal 
aim  of  Cicero  was  to  undeceive  his  audience  with 
regard  to  tiie  real  state  of  the  fiicts,  to  draw  a 
vivid  picture  of  the  life  and  crimes  of  the  elder 
Oppianicus  and  Sassia,  proving  them  to  be  mon- 
sters of  guilt,  and  thus  to  remove  the  ^inveterata 


CLUVII. 

invidia^  whkli  had  taken  such  deep  root  against 
his  client.  Following  the  example  of  his  antago- 
nist, he  divides  the.  subject  into  two  heads :  1.  The 
imjulia  or  prejudice  which  prevailed.  2.  The  crimen 
or  specific  ounces  libelled;  but  while  five-sixths 
of  the  pleading  are  devoted  to  removing  the  for- 
mer, the  huter  is  dismissed  shortly  and  contemp- 
tuottslj  as  almost  unworthy  of  notice.  A  etitioU 
analysis  of  the  whole  will  be  found  in  the  well- 
known  lectures  of  Blair  upon  rhetoric  and  belles- 
lettres,  who  has  selected  the  oration  as  an  excel- 
lent example  of  managing  at  the  bar  a  complex  and 
intricate  cause  with  order,  elegance,  and  force. 
And  certainly  nothing  can  be  more  admirable  than 
the  distinct  and  ludd  exposition  by  which  we  are 
made  acquainted  with  all  the  details  of  a  most  in- 
volved and  perplexing  story,  the  steady  precision 
with  which  we  are  guided  through  a  frightful  and 
entangled  labyrinth  of  domestic  crime,  and  the 
apparently  plain  straightforward  simplicity  with 
which  every  circumstance  is  brought  to  bear  upon 
the  exculpation  of  the  impeached.  We  are  told 
(Qaintil.  ii.  17.  $  21),  that  Cicero  having  procured 
an  acquittal  by  his  eloquence,  boasted  that  he  had 
spread  a  mist  before  the  jndioes ;  but  so  artfuUy 
are  all  the  parts  connected  and  combined,  that  it  is 
very  difficidt,  in  the  absence  of  the  evidence,  to 
discover  the  suspicious  and  weak  points  of  the 
narrative.  In  one  place  only  do  we  detect  a  so- 
phism in  the  reasoning,  which  may  involve  impor- 
tant consequences.  It  is  freely  confessed  that 
bribery  had  been  extensively  employed  at  the  trial 
of  Oppianicus;  it  is  admitted  with  ostentatious 
candour  that  this  bribery  must  have  been  the  work 
either  of  Cluentius  or  of  Oppianicus;  it  is  folly 
l>roved  that  the  latter  had  tampered  with  Staienus, 
who  had  undertaken  to  suborn  a  majority  of  those 
associated  with  him;  and  then  the  conclusion  is 
triumphantly  drawn,  that  since  Oppianicus  was 
guilty,  Cluentius  must  have  been  innocent.  But 
another  contingency  is  carefoUy  kept  out  of  view, 
namely,  that  both  may  have  been  guilty  of  the 
attempt,  although  one  only  was  successful;  and 
that  this  was  really  the  truth  appears  not  only 
probable  in  itself;  but  had  been  broadly  asserted 
by  Cicero  himself  a  few  years  before.  {In  Verr. 
Act  L  13.)  Indeed,  one  great  difficulty  under 
which  he  laboured  throughout  arose  from  the  sen- 
timents which  he  had  formerly  expressed  with  so 
little  reserve ;  and  Accins  did  not  fiiil  to  twit  him 
with  this  inconsistency,  while  great  ingenuity  is 
disphiyed  in  his  straggles  to  escape  from  the  di- 
lemma. Taken  as  a  whole,  the  speech  for  Cluen- 
tius must  be  considered  as  one  of  Cicero^s  highest 
eflforts.  (Comp.  QuiritiL  xL  1.  §  61.)  [  W.  K] 
CLUriilUS.  [Cloblia  Gbn8  and  Cloblius.] 
CLU'VIA,  FAU'CULA  [Cluvd],  a  Capuan 
courtesan,  who  lived  in  the  time  of  the  second 
Punic  war.  She  earned  the  good-will  of  the  Ro- 
mans by  secretly  supplying  the  Roman  prisoners 
with  food.  When  Capua  was  taken,  b.  c.  210, 
her  property  and  liberty  were  restored  to  her  by 
a  special  decree  of  the  senate.  (Liv.  xxvL  33, 
34.)  [C.P.M.J 

CLU' VIUS,  the  name  of  a  family  of  Campanian 
origin,  of  whom  we  find  the  following  mentioned : — 

1.  C.  Cluvius  Saxula,  praetor  in  b.  c.  175, 
and  agaia  in  b.  c.  173  praetor  per^grinus.  (Liv. 
xU.  22,  33,  xllL  1.) 

2.  Sp.  Cluvius,  praetor  in  b.  c.  172,  had  Sai^ 
dinia  as  his  province.     (Liv.  xlii.  9,  10.) 


CLYMENE. 


807 


3.  C.  CLUVIU8,  le^te  in  b.  c.  168  to  the  oonsol 
L.  Aemilius  Paullus  m  Macedonia.  (Liv.xliv.40.) 

4  C.  Cluvius,  a  Roman  knight,  a  contempo- 
rary of  Cicero,  was  judex  in  a  suit  between  C. 
Fannius  Chaerea  and  Q.  Fhivios,  about  b.  c.  76. 
(Cic.  pro  Roms,  Com.  xiv.  14 — 16.) 

5.  M.  Cluvius,  a  wealthy  badcer  of  Pnteoli, 
with  whom  Cicero  was  on  intimate  terms.  In  B.a 
61,  Cicero  save  him  a  letter  of  introduction  to 
Thermus,  vimo  was  propraetor  in  Asia,  whither 
Cluvius  was  going  to  collect  some  debts  due  to  him 
from  various  cities  and  individuals.  In  his  will 
he  bequeathed  part  of  his  property  to  Cicero.  (Cic. 
ad  AtL  vL  2,  «/  Fam.  xiii.  56,  ad  AU.  xiiL  46, 
xiv.  9.) 

6.  C.  Cluvius,  made  consul  snffoctus  in  b.  c.  29 
by  Augustus.  (Dion  Cass.  lii.  42.)  It  was  pro- 
bably this  Cluvins  who  in  B.  c.  45  was  appointed 
by  Caesar  to  superintend  the  assignment  of  lands 
in  Gallia  Ciaalpina,  when  Cicero  wrote  to  him  on 
behalf  of  the  town  of  Atella.  (Ad  Fam.  xiii.  7.) 
This  same  Cluvius  also  is  probably  referred  to  in 
a  funeral  oration  of  the  age  of  Augustus.  (Orelli, 
/user.  No.  4859.) 

The  annexed  coin,  struck  in  the  third  dictator- 
ship of  Caesar,  seems  to  belong  to  this  Cluvius. 
Its  obverse  represents  the  head  of  Victory,  with 
Cabbar  Die.  Tbb.;  its  reverie  Pallas,  with  C. 
Clovi  Pbabt. 


7.  M.  Cluvius  Rufus,  consul  suffcctus  in  a.  d. 
45.  (Joseph.  Aniiq,  ii.  1 ;  Suet  Ner.  21 ;  Dion 
Cass.  LriiL  14.)  He  was  governor  of  Hispania  in 
the  time  of  Galba,B.c  69.  (Tac.  ^m<.  i.  8.)  On 
the  death  of  Galba  he  first  swore  allegiance  to 
Otho,  but  soon  afterwards  he  appears  as  a  partisan 
of  Vitellius.  Hilarius,  a  Ireedman  of  Vitellius, 
having  accused  him  of  aspiring  to  the  independent 
government  of  Spain,  Cluvius  went  to  Vitellius, 
who  was  then  in  Gallia,  and  succeeded  in  clearing 
himself.  He  remained  in  the  suite  of  the  emperor, 
though  he  still  retained  the  government  of  his  pro- 
vince. (Tac.  Hirt.  ii.  65.)  Tacitus  speaks  of  him 
{HisL  iv.  43)  as  distinguished  alike  for  his  wealth 
and  for  his  eloquence,  and  says,  that  no  one  in  the 
time  of  Nero  had  been  endangered  by  him.  In 
the  games  in  which  Nero  made  his  appearance, 
Cluvius  acted  as  herald.  (Suet.  Ner,  21 ;  Dion 
Cass.  Ixiii.  14.)  It  is  probably  this  same  Cluvius 
whom  we  find  mentioned  as  an  historian.  He 
wrote  an  account  of  the  times  of  Nero,  Galba, 
Otho,  and  ViteUius.  (Tac  Ann.  xiii.  20,  xiv.  2 ; 
Plin.^p.ix.l9.§5.)  JS-^\^'^    f 

CLY'MENE  (KAufirfi^).  1.  A  daughter  of 
Oceanus  and  Thetys,  and  the  wife  of  Japetus,  by 
whom  she  became  the  mother  of  Atlas,  Prometheus, 
and  others.  (Hesiod.  Tlisog.  351, 507 ;  comp.ViiK. 
Georg.  iv.  345 ;  Schol.  ad  Find.  01.  ix.  68 ;  Hygin. 
Fa*.  156.)  „.  ^   .      ^ 

2.  A  daughter  of  Iphis  or  Mmyas,  and  the  wtfe 
1  of  Phylacus  or  Cephalus,  by  whom  she  became  the 


808 


CLYTUS, 


mother  of  Iphiclua  and  Alcimede.  (Pan*,  z.  29. 
§  2  ;  Horn.  Od.  xi.  325;  SchoL  ad  JpoUod.  Rkod. 
L  46,  230. )  According  to  Hesiod  (op.  EuaiaiL  ad 
Horn.  p.  1689 ;  comp.  Ot.  MeL  i.  756,  iv.  204), 
the  was  the  mother  of  Phaeton  hj  Helios,  and  ac- 
cording to  Apollodorus  (iii.  9.  §  2),  alao  of  Ataknte 
by  Jaaua. 

3.  A  relatiTo  of  MeneUuxs  and  a  companion  of 
Helena,  together  with  whom  she  was  earned  off  by 
Paris.  (Hom.  IL  iiL  1 44  ;  Dictys  Cret  i.  3,  ▼.  13.) 
After  the  taking  of  Troy,  when  the  booty  was  dia- 
tribnted,  Clymene  was  given  to  Acamaa.  She  was 
represented  as  a  captiye  by  Polygnotus  in  the 
Lesche  of  Delphi  (Pans.  x.  26.  §  1 ;  oomp.  Or. 
Her,  xTiL  267.)  There  are  seTeral  other  mythical 
personages  of  this  name.  (Horn.  lU  xniL  47 ; 
Hygin.  Fab.  71;  Apollod.  iii.  2.  $  1,  &c. ;  Pans, 
z.  24.  §  3.)  [L.  &] 

CLY'MENUS  (KXv/iffiroO.  1.  A  son  of  Cardis 
in  Crete,  who  is  said  to  have  come  to  Elis  in  the 
fiftieth  year  after  the  flood  of  Deucalion,  to  have 
restored  the  Olympic  games,  and  to  have  erected 
altars  to  Heracles,  from  whom  he  was  descended. 
(Paus.  V.  8.  §  I,  14.  §  6,  vL  21.  §  5.) 

2.  A  son  of  Caeneus  or  Schoeuns,  king  of  Ar- 
cadia or  of  Argos,  was  married  to  Epicaste,  by 
whom  he  had  among  other  children  a  daughter 
Harpalyce.  He  entertained  an  unnatural  love  for 
his  daughter,  and  after  having  committed  incest 
with  her,  he  gave  her  in  marriage  to  Alastor,  but 
afterwards  took  her  away  from  him,  and  again 
lived  with  her.  Harpalyce,  in  order  to  avenge  her 
father^s  crime,  slew  her  younger  brother,  or,  ac- 
cording to  others,  her  own  son,  and  placed  his  flesh 
prepared  in  a  dish  before  her  father.  She  herself 
was  thereupon  changed  into  a  bird,  and  Clymenus 
hung  himself.  (Ilygin.  Fab,  242,  246,  255; 
Parthen.  JSVo&  13.) 

3.  A  son  of  Presbon  and  king  of  Orchomenos, 
who  was  married  to  Minya.  (Paus.  ix.  37.  $  1, 
&c. ;  Apollod.  iL  4.  $  1 1 ;  Hygin.  Fab.  14.)  There 
are  several  other  mythical  personages  of  this  name. 
(Hygin.  Fab,  154 ;  Pans.  iL  35.  $  3 ;  Ov.  Met  r. 
98 :  comp.  Althaea.)  [L.  S.] 

CLYTAEMNESTRA  {KKvrmitHorpa),  a 
daughter  of  Tyndarens  and  Leda,  and  sister  of 
Castor,  Timandra,  and  Philonoe,  and  half-sister  of 
Polydeuces  and  Helena.  She  was  married  to 
Agamemnon.  ^Apollod.  iit  10.  §  6,  &c.)  For  the 
particulars  of  me  stories  about  her  see  Aoam bm- 

NON,  AbGISTHUS,  0RK8TX.S.  [L.  S.] 

CLY'TIE  (KAvrfij),  the  name  of  three  mythical 
personages.  (Hes.  Tkeog.  352 ;  Or.  Met,  vr,  305 ; 
Paus.  X.  30.  $  1 ;  Tzetz.  ad  Lyoopk  421.)  [L.  &] 

CL Y'TIUS  {K\6Ttos),  1 .  A  son  of  Laomedon 
and  &ther  of  Caletor  and  Prodeia,  was  one  of  the 
Trojan  elders.  (Hom.  //.  iii.  147,  zr.  41 9 ;  Pans. 
X.  14.  §  2.) 

2.  A  son  of  the  Oechalian  king  Eurytns,  was 
one  of  the  Argonauts,  and  was  killed  during  the 
expedition  by  Heracles,  or  according  to  others  by 
Aeetes.  ( Apollon.  Rhod.  L  86 ;  Schol.  ad  Soph. 
Trach.  355 ;  Hygin.  Fab,  14.)  There  are  several 
other  mythical  personages  of  this  name.  (Pans,  vi 
17.  §  4;  Ov.  Met  v.  140 ;  ApoUod.  L  6.  §  2  ; 
Viig.  Jen,  ix.  774,  x.  129,  325,  xi.  666.)   [L.  S.] 

CJLYTUS  (KAirrrfi),  the  name  of  throe  mythical 
personages  (Hygin.  Fab,  124,  170;  Ov.  Met 
T.  87.)  [L.  8.1 

CLYTUS  (KA^TOf),  a  Milesian  and  a  disciple 
of  Aristotle,  was  the  author  of  a  work  on  the  his- 


CNEPH. 

toiT  of  his  native  dty.  The  two  passages  at 
Athenaens  (xii.  p.  540,  d.,  xiv.  p.  655,  b.),  in 
which  this  work  is  quoted,  must  be  assimibited  to 
one  another  either  by  reading  KXvtos  in  the  first 
or  KXsrror  in  the  second,  for  it  is  dear  that 
reference  is  made  in  both  to  the  same  author  and 
the  same  treatise.  In  the  passage  of  Diogenes 
Laertius  (L  25), — ical  odr^t  St  fifoir,  ws  'Hptut- 
K§ffhis  toropUf  K,  r.  A., — Menagius  proposea,  with 
much  show  of  nrobabitity,  the  substitution  of 
KAwrof  for  oMr,  as  a  notice  of  Thales  wonld 
natnrslly  find  a  pJace  in  an  account  of  Mfletna. 
It  does  not  appear  what  ground  there  is  for  the 
assertion  of  Vossius  (de  Hut,  Cfraee,  p.  91,  ed. 
Westermann),  thatClytns  accompanied  Alexander 
on  his  expedition.  The  passi^  in  Valerius  Maxi- 
mus  to  which  he  refers  (ix.  3,  eactem.  §  1 ),  speaks 
only  of  the  Cleitus  who  was  murdered  by  the 
king.  [E.  E.] 

CNA'GIA  (K9ayta)j  a  surname  of  Artemis, 
derived  firom  Cnageus,  a  Laoonian,  who  accompa- 
nied the  Dioscuri  in  their  war  against  Aphidna, 
and  was  made  prisoner.  He  was  sold  as  a  sbtve, 
and  carried  to  Crete,  where  he  served  in  the  tem- 
ple of  Artemis ;  but  he  escaped  from  thence  with 
a  priestess  of  the  goddess,  who  carried  her  statne 
to  Sparta.    (Pans.  iiL  18.  §  3.)  [L.S.] 

CNEMUS  (Ki%os),  the  Spartan  high  admiral 
(povdpxat)  in  the  second  year  of  the  Peloponnesian 
war,  B.  c.  480,  made  a  descent  upon  Zacjnthua 
with  1000  Lacedaemonian  hoplites ;  but,  after 
ravaging  the  ishind,  was  obliged  to  retire  without 
redudng  it  to  submission.  Cnemus  was  continued 
in  bis  oflBoe  of  admiral  next  year,  though  the  regu- 
lar term,  at  least  a  few  years  subsequently,  was 
only  one  year.  In  the  second  year  of  his  command 
(B.&  429),  he  was  sent  with  1000  hoplites  again 
to  co-operate  with  the  Ambrscians,  who  wished  to 
subdue  Acamania  and  to  revolt  from  Athenn  He 
put  himself  at  the  head  of  the  Ambiacians  and 
their  barbarian  allies,  invaded  Acamania,  and  pe- 
netrated to  Stratus,  the  chief  town  of  the  country. 
But  here  his  barbarian  allies  were  defeated  by  the 
Ambndans,  and  he  was  obliged  to  abandon  the 
expedition  alt<>gether.  Meantime  the  Peloponne- 
sian fleet,  which  was  intended  to  co-operate  with 
the  hind  forces,  had  been  defeated  by  Phoimio 
with  a  far  smaller  number  of  ships.  Enraged  at 
this  disaster,  and  suspecting  the  incompetency  of 
the  commanders,  the  Lacedaemonians  sent  out 
Timocmtes,  Brssidas,  and  Lycophron  to  assist 
Cnemus  as  a  coundl,  and  with  instructions  to  pre- 
pare for  fightixig  a  second  battle.  After  refitting 
their  disabled  vessels  and  obtaining  reinforcements 
from  their  allies,  by  which  their  number  was  in- 
creased to  seventy-five,  while  Phormio  had  only 
twenty,  the  Lacedaemonian  commanders  attacked 
the  Athenians  off  Nanpactus,  and  though  the  latr 
ter  at  first  lost  several  ships,  and  were  nearly 
defeated,  they  eventually  gained  the  day,  and 
recovered,  with  one  exception,  all  the  ships  which 
had  been  previously  captured  by  the  enemy.  After 
this,  Cnemus,  Brssidas,  and  the  other  Pdoponne- 
s'an  commanders  formed  the  design  of  surprising 
Peiraeeus,  and  would  probably  have  sncceeded  in 
their  attempt,  only  their  courage  fiuled  them  ai 
the  time  of  execution,  and  they  sailed  to  Sakmia 
instead,  thereby  giving  the  Athenians  notice  of 
their  intention.  (Thuc  ii.  66,  80—93 ;  Diod.  xiL 
47,  Ac.) 

CNEPH.    [Cnuphis.] 


CNUPHIS. 

CNI'DTA  (KM8<a),  a  surname  of  Anhrodite, 
deriyed  from  the  town  of  Cnidus  in  Caiia,  for 
which  Pnucitelee  made  his  oelebxated  statue  of  the 
goddess.  The  statue  of  Aphnnlite  known  by  the 
name  of  the  Medioean  Venus,  is  considered  by 
many  critics  to  be  a  copy  of  the  Cnidian  Aphrodite. 
(Paus.  i  1.  §  3  ;  Plin.  H,  N.  zzzTi.  5  ;  Lucian, 
Amor,  13 ;  Hirt,  MyOuA.  BildBrh.  p.  57.)    [L.  &] 

CNO'PIAS  (Kvonr^os),  of  Aloms,  an  officer 
who,  haTing  seen  some  active  service  under  Deme- 
trius IL  and  Antigonus  Doson,  was  one  of  those 
employed  by  Agathocles  and  Sosibius,  ministers  of 
Ptolemy  IV.  (Philopator)  to  superintend  the  pro- 
Tision  of  arms  and  the  choice  and  training  of  the 
troops  when  Egypt  was  threatened  with  war  by 
Antiochus  the  Great  in  &  c.  219.  Cnopias  is  said 
by  Polybius  to  have  performed  the  duty  entrusted 
to  him  ¥nth  ability  and  seal.  (v.  63-65.)    [E.  E.] 

CNOSSUS  (K»wr<r6s\  the  author  of  a  work  on 
the  geography  of  Asia  (ytuypai^ucd  r^s  Atr/os) 
quoted  by  the  Scholiast  on  ApoUonius  Rhodius 
(iv.  262).  The  name  is  perhaps  corrupted.  QToss. 
Hisior.  Graec  p.  420,  ed.  Westermann.)     [P.  S.] 

CNUPHIS  {KvoBfts),  an  Egyptian  diTtnity,  so 
called  by  Strabo  (zviL  p.  562);  while  other  writers, 
such  as  Plutarch,  probably  more  in  conformity 
with  the  genuine  Egyptian  name,  call  him  Cneph 
(Ki^).  Plutarch  {de  Is,etO$.2l)  states,  that  all 
the  Egyptians  contributed  to  the  maintenance  of 
the  sacred  animals,  with  the  ezception  of  the  inlia- 
bitants  of  Thet^i's,  who  did  not  worship  any  mortal 
divinity,  but  an  unborn  and  an  immortal  one, 
whom  they  called  Cneph.  This  statement  would 
lead  us  to  the  belief  that  the  inhabitanto  of  The- 
bai's  worshipped  some  spiritual  divinity  to  the  ez- 
clusion  of  all  others,  and  that  consequently  their 
religion  was  of  a  purer  and  more  refined  nature 
than  that  of  the  other  Egyptians ;  but  we  know 
Irom  other  sources,  that  in  Thebai's,  as  well  as  in 
other  places,  animals  were  worshipped,  such  as  the 
crocodile  (Herod,  ii.  69),  the  eagle  (Died,  i  87 ; 
Strab.  zvii.  p.  559),  the  ram  [Ammon],  and  a  kind 
of  harmless  snake.  (Herod,  ii.  74.)  The  god 
Cneph  himself  was  worshipped  in  the  form  of  a 
serpent,  as  we  leam  from  Strabo  and  Eusebius 
(iVwp.  Ev.  i.  10),  the  hitter  of  whom  states,  that 
Cneph  was  caUed  by  the  Phoenicians  Agathodae- 
mon,  a  name  which  occurs  also  in  coins  and  in- 
scriptions of  the  time  of  the  Roman  empire,  in 
which  the  god  himself  is  represented  in  Uie  form 
of  a  serpent  It  was  probably  the  idea  of  which 
the  serpent  is  the  symbol,  that  gave  rise  to  the 
opinion  of  Plutarch  and  others,  that  Cneph  was  a 
spiritual  divinity ;  and  when  this  notion  had  once 
become  established,  the  symbol  of  the  god  became 
a  matter  of  less  importance,  and  was  changed. 
Thus  Eusebius  (Praep,  Ev.  iil  11)  informs  us, 
that  the  Egyptians  called  the  creator  and  ruler  of 
the  worid  {^fuovfry6s)  Cneph,  and  that  he  was 
represented  in  the  form  of  a  man,  with  dark  com- 
plezion,  a  girdle,  and  a  sceptre  in  Ms  hand. 
Cneph  produced  an  egg,  that  is,  the  world,  from 
his  mouth,  and  out  of  it  arose  the  god  Phtha, 
whom  the  Greeks  called  Hephaestus.  Most  mo- 
dem writers  entertain  about  Cneph  the  same  or 
nearly  the  same  views  as  were  propounded  by  the 
Greek  philosophers,  and  accordingly  regard  him  as 
the  eternal  spirit,  and  as  the  author  of  all  that  is 
in  the  world.  Cnuphi  is  said  to  signify  in  the 
Coptic  language  the  giiod  spirit,  like  Agathodaemon. 
(Jabk>ndcy,  FmO.  Aepypi.  I  4.)  [L.  S.] 


COCLES. 


809 


COfilDAS^  JOANNES,  a  Graeco-Roman  jo- 
rist,  who  seems  to  have  lived  shortly  after  the  time 
of  Justinian.  His  name  is  spelt  in  various  ways, 
a»  Gobidas,  Cobidius,  &c  He  is  one  of  the  Greek 
jurists  whose  commentaries  on  the  titles  **■  de  Pro- 
curatoribus  et  Defensibus^*  in  the  Digest  and  the 
Code  (which  titles,  transited  into  Greek  and  ar> 
ranged,  constitute  the  eighth  book  of  the  Basilica) 
were  edited  by  D.  Ruhnkenius  and  first  published 
in  the  third  and  fifth  volumes  of  Meermann^s  The- 
saurus. Eztmets  from  the  commentaries  of  Cobi- 
das  on  the  Digest  are  sometimes  appended  as  notes 
to  the  Basilica,  and  sometimes  we  Scholiasts  on 
the  Basilica  cite  Cobidas.  (Banl,  ed.  Heimbach, 
I  ppl  359,  794,  ii.  p.  10.)  In  BasiL  (ed.  Fabrot.) 
iii  p.  182,  Cobidas  is  fbund  citing  CyriUus  and 
Stephanus,  contemporaries  of  Justinian,  and  in  no 
extant  passage  does  he  refer  to  the  Novellae  of 
Leo;  though  Nic  Comnenus  (PraenoL  Mystag. 
p.  372)  mentions  a  Gobidas,  logotheta  genid,  who 
wrote  scholia  on  the  NoveUae  of  Leo.  Cobidas  is 
cited  by  Balsamo.  {Jd  Nomoocuu  Fhotn  in  Just,  et 
FoeU.  BibL  Jur,  Camon,  p.  1118.) 

Cobidas,  the  commentator  on  the  Digest,  is  usu- 
ally identified  and  may  perhaps  be  the  same  with 
the  Joannes  Cubidius  (Cobidius,  Convidius,  &c) 
who  wrote  a  UotytUdoy,  or  treatise  on  punishments. 
Of  this  jurist  and  professor  (antecessor)  Snares 
{Notit,  BasiL  §  27)  says,  that  Ant  Augustinus 
possessed  some  works  or  portions  of  works  in  ma- 
nuscript Some  fragments  of  the  IloiraXlor  are 
preserved  in  the  appendix  to  the  Ecloga  of  Leo 
and  Constantine.  This  appendix  consists  of  legal 
writings,  chiefly  of  the  eighth  and  ninth  centuries, 
and  was  published  firom  a  Parisian  manuscript  by 
C.  E.  Zachariae  in  his  work  entitled  Aneodota. 
(Lips.  1843,  p.  191.)  (Zachariae,  Hid.  Jur, 
Graeeo-Rom.  p.  30;  Heimbach,  Aneedota,  I  p. 
Ixxviu;  Pohl,  ad  Suares,  Notit,  BasiL  p.  137,  n. 
(«);  Fabric.  BibL  Graec  xiL  p.  563.)     [J.  T.  G.] 

CO'CALUS  (Kf^KoAof),  a  mythical  king  of 
Sicily,  who  kindly  received  Daedalus  on  his  flight 
from  Crete,  and  afterwards  killed  Minos,  who 
came  with  an  army  in  pursuit  of  him.  According 
to  others,  Minos  was  lulled  by  the  daughters  A 
Cocalus.  (Died.  iv.  78,  80;  Hygin.  Fab.  44; 
Paus.  vu.  4.  §  5.)  [L.  S.] 

COCCEIA'NUS,  SA'LVIUS,  the  son  of  the 
brother  of  the  emperor  Otho,  was  quite  a  youth  at 
his  uncle's  death  in  A.  Db  69.  He  was  afterwards 
put  to  death  by  Domitian  for  celebrating  his  unde^ 
birthday.  Plutarch  calls  him  Cocoeius,  but  Coc- 
ceianus  seems  the  correct  form.  (Tac  Hisi.  iL  48 ; 
Plut  OUi.  16 ;  Suet  Oth.  10,  DamU.  10.) 

COCCEIUS,  the  name  of  a  fomily  which  is 
first  mentioned  towards  the  latter  end  of  the  re- 
public, and  to  which  the  emperor  Nerva  belonged. 
All  the  members  of  this  fiunily  bore  the  cognomen 
Nerva. 

COCCUS  {JKAkkos)j  an  Athenian  orator  or  ijie- 
torician,  was,  according  to  Suidas  («.  v.),  a  disciple 
of  Isocrates,  and  wrote  rhetorical  discourses  iK6- 
yovs  pijTopiKo6s).  A  passage  of  Quintilian  (xii. 
10)  has  been  thought  to  imply  that  Coccus  lived 
at  an  earlier  period  than  Isocrates  and  even  Lysias; 
but  it  seems  that  Quintilian  is  speaking  of  the 
comparative  distinction  of  the  orators  he  mentions, 
rather  than  of  their  time.  [P*  S*] 

COCLES,  HORA'TIUS,  that  is,  Horatius  the 
**  one-eyed,**  a  hero  of  the  old  Roman  lays,  is  said 
to  have  defended  the  Snblidan  bridge  along  with 


810 


CODINUS. 


8p.  LartiuB  and  T.  Henniniiu  againit  the  whole 
Etniacan  annT  under  Ponena,  while  the  Romans 
broke  down  the  bridge  behind  them.  When  the 
work  was  nearly  finidied,  Horatius  tent  back  his 
two  companions,  and  withstood  alone  the  attacks 
of  the  foe,  till  the  crash  of  the  fidling  timben  and 
the  shouts  of  the  Romans  annonnoed  that  the 
bridge  was  destroyed.  Then  he  prayed  to  fiither 
Tiberinus  to  take  him  and  his  arms  in  charge, 
and  forthwith  plunged  into  the  stream  and 
swam  across  to  tiie  city  in  safety  amid  the  airows 
of  the  enemy.  The  state  raised  a  statne  to  his 
honour,  which  was  placed  in  the  comitium,  and 
allowed  him  as  much  land  as  he  could  plough  round 
in  one  day.  The  citixens,  too,  when  the  fiunine 
was  raging,  deprived  themselves  of  food  to  support 
him.  This  statue  was  afterwards  struck  by  light- 
ning, and  the  Etruscan  haiuspices,  who  had  been 
consulted  respecting  the  prodigy,  envious  of  the 
glory  of  Rome,  caused  it  to  be  pboed  on  a  lower 

rt,  where  the  sun  never  shone  upon  it  But 
ir  treachery  was  discovered ;  they  were  put  to 
death,  and  the  statue  was  placed  in  a  higher  spot 
on  the  Vulcanal  above  the  Comitium,  which  brought 
good  fortune  to  the  state.  This  story  is  leUted 
by  A.  Gellius  (iv.  5),  and  explains  the  fact  why 
some  writers  speak  of  the  statue  being  in  the  Comi- 
tium, and  others  in  the  Vulcanal.  The  statue  still 
existed  in  the  time  of  Pliny  (H.N,  xxxiv.  5.  s.  1 1) 
— an  irrefragable  proof  of  the  truth  of  the  story  I 
Few  legends  in  Roman  story  were  more  celebrated 
than  this  gallant  deed  of  Hoiatius,  and  almost  all 
Roman  writers  tell  us, 

**  How  well  Horatius  kept  the  bridge 
In  the  brave  days  of  old.*^ 
(Liv.  ii.  10 ;  Dionys.  v.  24,  25 ;  Val.  Max.  lii.  2. 
§  1 ;  Flor.  L  10  ;  AureL  Vict  deVh-.TlLUi  Plut 
Pnpfic  16  ;  Senec  Ep,  120,  &c.) 

Polybius  rektes  (vi.  55)  the  legend  differently. 
According  to  his  description,  Horatius  defended 
the  bridge  alone,  and  perished  in  the  river.  Mr. 
Macauley  observes  {I^jft  q^Andeai  Roms^  p.  43), 
with  much  probability,  that  it  is  likely  that  there 
were  two  old  Roman  lays  about  the  defence  of  the 
bridge ;  and  that,  while  the  story  which  Livy  has 
transmitted  to  us  was  preferred  by  the  multitude, 
the  other,  which  ascribed  the  whole  glor^  to  Hom- 
tius  alone,  may  have  been  the  fiivounte  of  the 
Horatian  house.     ^Compare  Niebuhr,  L  p.  542.) 

The  annexed  coin,  which  bears  on  it  the  name 
of  Codes,  was  doubtless  struck  by  some  member  of 
the  Horatian  house,  but  at  what  time  is  uncertain. 
The  obverse  represents  the  head  of  Pallas,  the 
reverse  the  Dioscuri.  A  fiicsimile  of  this  coin, 
with  the  addition  of  the  legend  Imp.  Cass.  Traian. 
Avo.  Gbr.  Da&  p.  p.  Rkst.,  that  is,  Imperator 
Ctieaar  TVq^omcf  Augu$tu$  Otrmamau  Dadctu 
Pater  Patriae  ruUtmif  was  struck  in  the  time  of 
Trajan. 


CODI'NUS,  GEO'ROIUS,  sumamed  CURO- 
PALA'TES  (Fs^iet  KMa^a  i  KvpowoKArns), 
a  Greek  compiler,  who  held  the  office  of  curopa- 


CODINUa 

lates,  lived  daring  the  latter  period  of  the  Byaaa- 
tine  empire,  and  died  probably  after  the  eonqocvt 
of  Constantinople  in  1453.  He  has  cam^ied  two 
works,  which,  although  written  in  most  bar- 
barous Greek,  are  of  considerable  importanoe,  inas- 
much as  one  of  them  treats  of  the  Tariooa  public 
offices  in  the  church  and  in  the  administntioii  of 
the  empire,  and  another  on  the  antiquities  of  Cen- 
stantinople.  The  principal  woiks  from  which 
Codinus  has  taken  his  aeeounta,  and  which  he  has 
copied  in  many  instances  to  a  conaideaUe  extent, 
an  those  of  Hesychius  Milesios,  Olycas,  Jnfins  Pol- 
lor,  the  Chronicoo  Alezandrinum,ftc ;  hie  acconula 
of  the  statues  and  buildings  of  Constantinople  are 
chiefly  taken  firam  Phnnutos,  Joannes  Lydns 
of  Philadelphia,  and  from  the  Antiquitiea  of  Con- 
stantinople, written  by  an  anonymous  author,  who 
in  his  turn  has  plundered  Theodorus  Lector,  Pkpia, 
Eusebius,  Socrates,  MaitseUns  Lector,  and  others. 
The  woiics  of  Codinus  an— I.  lltfl  rimS^^n- 
\Uur  To9  UaKsn-Um  Kmf^TtanuHnnr6X€^  «■!  rmw 
i^iMdw  rvs  puydhiiis  *BKK\itrUtt,  **  De  OfBdali- 
bua  Palatii  Constantinopolitani  et  de  Qflkiis 
Magnae  Eodesiae.**  Editions:  1.  by  Kadabos 
Agmonhia,  1588 ;  2.  the  same  reprinted  by  Jumns» 
who  was  also  the  editor  of  the  first  edition,  bat  for 
some  foolish  motive  adopted  that  pseodonym. 
Both  these  editions  an  of  little  value  ;  the  editor, 
a  man  of  great  vanity  and  equivoal  learning, 
had  canlessly  perused  bad  MSS.,  and  thon^ 
he  was  awan  of  all  the  emrs  and  Inegligcsioea  he 
had  committed  in  the  first  edition,  he  did  not  take 
the  trouble  to  correct  them  when  the  public  cnii- 
oaity  required  a  second.  Junius  confounded  this 
work  with  another  of  the  same  anther  on  the 
antiquities  of  Constantinople.  3.  By  Gretaerm, 
Ingolstadt,  1620:  the  editor  perused  good  MS& 
with  his  usual  care,  and  added  a  Latin  translatioa 
and  an  excellent  commentary ;  still  this  edition  is 
not  without  several  defects,  since  the  editor  did 
not  understand  the  meaning  of  many  baibaroos 
words  employed  by  Codinus,  and  of  which  the 
glossary  of  Meuisius  likewise  gives  either  an  im- 
perfect account  or  none  at  alL  4.  By  Gear,  Paris, 
1 648,  fol.,  in  the  Paris  collection  of  the  Byaantiwa 
Goar  nvised  both  the  text  and  the  translation, 
and  added  the  commentazy  of  Gretsems,  which  he 
corrected  in  many  passsges,  and  to  which  he  added 
his  own  observationa.  5.  By  Immannel  Bdcker, 
Bonn,  1839,  8va,  in  the  Bonn  coUection  of  the 
Byauitines.  This  is  a  revised  reprint  of  the  Paris 
edition ;  the  editor  gives  no  prefiioe.  This  wotk 
of  Codinus,  although  but  a  dry  catalogue,  ia  of 
great  importance  for  the  understanding  of  Byaaa- 
tine  history,  since  it  explains  the  nnmerooa  civil 
and  ecclesiastical  titles  and  officea  of  the  later 
Greeks,  as  the  **  Notitiae  Dignitatam**  doea  for  the 
earlier  period  of  the  Eastern  empire. 

II.  flopeirfoXal  4h  r^s  fiUKov  roS  XP^"^"^ 
W9pl  rm»  TwpUmf  KMroTarriiwvs^cwSy  **  Bx- 
oerpta  ex  Libra  Chronioo  de  Originibns  Conatanti- 
nopolitanis.**  Editions:  1.  By  Geoive  Donaa, 
1596,  8vo.,  the  Greek  text  with  a  Latin  tnnala> 
tion.  2.  The  same,  with  notea  by  John  Meniaina, 
1609,  8vo.  3.  By  Petrus  Lambecius,  Pane,  16&S, 
foL,  in  the  Paris  collection,  and  afterwards  re- 
printed in  the  Venice  collection  of  the  Byrantinra 
Lambeck,  a  native  of  Hamburg,  perused  the  best 
MSS.  in  Fnmoe,  revised  the  text,  and  added  a 
new  Latin  translation  and  an  extensive  eornDsen- 
tary;  he  dedicated  his  woik  to  the  rnialMnffd 


CODRATUS. 

Cardinal  FnmoMco  Barberinl  Ibis  work  hegan 
with  an  account  of  the  origin  of  Constantinople 
(Byzantinm);  after  thia  the  author  treats  in  dif- 
ferent chapters  on  the  size  and  sitoation  of  that 
city;  on  the  province  of  Adiabene(!);  on  the 
statues,  public  buildings  of  Constantinople,  and  the 
like  subjects,  in  an  eztensiye  chapter;  on  the 
chuith  of  St.  Sophia ;  and  the  woric  finishes  with 
a  short  chronicle  from  the  beginning  of  the  world 
down  to  the  conquest  of  Constantinople  by  the 
Turks.  If  Codinns  wrote  this  latter  fiict  himself^ 
he  died  of  course  after  1453 ;  but  the  singular 
digresdon  respecting  the  prorince  of  Adiabene  is 
of  itself  a  sufficient  proof  that  an  unknown  hand 
has  made  some  additions  to  it.  This  work  of 
Codinns  is  likewise  of  great  interest  The  student, 
howerer,  who  should  wish  to  make  himself  ac- 
quainted with  that  interesting  subject,  the  antiqui- 
ties of  Constantinople,  should  b^3;in  with  Petrus 
Oyllius,  **  Antiquitates  Constantinopolitanae,"  of 
which  a  yeiy  good  English  translation  was  pub- 
lished by  John  Ball,  London,  1729,  8to.,  to  which 
is  added  a  **  Description  of  the  City  of  Constanti- 
nople as  it  stood  in  the  reign  of  Arcadius  and 
Honorius'*  (translated  finm  **  Notitia  Utriusque 
Imperii*'),  with  the  notes  of  Pancirola.  After 
this  the  student  will  penise  with  profit  Du  Cange*s 
celebrated  work,  **  Constantinopolis  Christiana," 
where  he  will  find  numerous  observations  referring 
to  Codinua. 

III.  A  Greek  translation  of  ^  Missa  Scti  Ore- 
gonif  papae,**  first  published  by  Morellus,  Paris, 
1595,  Svo.,  and  also  contained  in  the  second 
volume  of  **  Bibl.  Patrum  Max.*" 

(Lambedus,  Vita  Codmi^  in  his  edition  of  Co- 
dinus*  Antiquities  of  Constantinople ;  Fabric.  BibL 
Graee.  xii.  57,  &c.)  [W.  P.] 

CODOMANNUSw     [Dabbiub  III.] 

CODON.  Suarez  {NotiL  Bani,  §  27)  states, 
that  portions  of  the  ParatiUa  of  Codon,  copied  from 
a  Cretan  manuscript,  were  in  the  library  of  Ant. 
Augustinuk  Paratida  are  additions  made  by  com- 
mentators, explaining  difiiculties  and  filling  up  de- 
ficiencies in  one  title  of  the  authorized  collections 
of  civil  Uiw  by  summaries  of  parallel  passages  in 
other  titles.  (Heimbach,  Anecdote^  L  p.  zviii.) 
Several  books  of  Paratitla  are  known  still  to  exist 
in  manuscript  in  various  libraries.  (Pohl,  ad  Suor 
ret.  NotiL  BasiL  p.  101,  n.  t7.)  Perhaps  Codon  is 
a  fictitious  name  assumed  by  some  commentator  on 
the  Code  of  Justinian,  for  such  names  were  com- 
mon among  the  Graeco-Roman  jurists.  Thus, 
Enantiophimes  is  the  name  given  to  the  author 
(probably  Photius)  of  a  treatise  vtpl  ^vcunio^aitwv 
(apparent  legal  inconsistencies).  So  the  Paratitla 
of  TipucituB  are  perhaps  the  work  of  an  author  who 
took  the  name  Tipncitus(TiTo(}icciTot)  firom  explain- 
ing what  (rt\  the  kiw  is,  and  where  it  is  to  be  found 
{•WW  Kwreu) ;  though  Heimbach  {AnecdotOf  i  p. 
220)  refers  the  name  to  the  book,  not  the  author. 
Under  Baphius  we  have  mentioned  a  similar  con- 
jecture of  Suarez ;  but  Heimbach  (L  a.)  thinks,  that 
Baphius  is  a  mere  fitbrication  of  Nic.  Comnenus 
Papadopoli,  which  he  was  induced  to  hazard  under 
cover  of  the  fi&Ise  reading  Ba^iou  for  ^aiSiov  in  a 
passage  of  the  Basilica  referring  to  the  lex  Fabia. 
(5a«^  vii.  p.  787.)  [J.T.G.] 

CODRATUS  (K<{8parosX  an  ancient  physician, 
saint,  and  martyr^  who  was  bom  at  Corinth  in  the 
third  century  after  Christ  His  parents,  who  were 
Christians  and  persons  of  rank  and  wealth,  died 


C0ELE8TINUS. 


811 


while  he  was  quite  young.  When  he  was  grown 
up,  he  applied  himself  to  the  study  and  practice  of 
medicine,  and  also  took  every  opportunity  of  en- 
deavouring to  convert  his  fellow-citizens  to  Chria* 
tianity.  He  was  put  to  death,  together  with 
several  other  Christians,  about  the  year  258,  at  the 
conunand  of  Jason,  the  governor  of  Greece  at  that 
time ;  and  there  is  an  mteresting  account  of  his 
martyrdom  in  the  Acta  Sanetontm^  Mart,  vol  ii. 
p.  5.  His  memory  is  observed  on  the  10th  of 
March  both  by  the  Roman  and  Greek  Churches. 
{Acta  SancL  L  c;  M&nolog,  Grasc.  voL  iii.  p.  1 1 ; 
Bzovius,  Nommtolator  Santdorwm  Profetahns  Modi- 
eorum;  Carpzovius,  De  Medicu  ab  Ecdesia  pro 
Sancti»  habiiiM. )  [ W.  A.  G.] 

CODRUS  (K((8pot),  the  son  of  Meknthns,  and 
king  of  Athens,  where  he  reigned,  according  to 
tradition,  some  time  after  the  conquest  of  the  Pelo- 
ponnesus by  the  Dorians,  about  b.  g.  1068.  Onoa 
when  the  Dorians  invaded  Attica  from  Pelo- 
ponnesus, they  were  told  by  an  oracle,  that  they 
should  be  victorious  if  the  life  of  the  Attic  king 
was  spared.  The  Dorians  accordingly  took  the 
greatest  precautions  not  to  kill  the  king.  But 
when  Codrus  was  informed  of  the  oracle,  he  re- 
solved to  sacrifice  himself,  and  thus  to  deliver  his 
country.  In  the  disguise  of  a  common  man,  he 
entered  the  camp  of  the  enemy.  There  he  began 
quarrelling  with  the  soldiers,  and  was  slain  in  the 
struogle.  When  the  Dorians  discovered  the  death 
of  the  Attic  king,  they  abstained  from  further 
hostilities,  and  returned  home.  Tradition  adds, 
that  as  no  one  was  thought  worUiy  to  succeed  such 
a  high-minded  and  patriotic  king,  the  kingly  dig- 
nity was  abolished,  and  a  responsible  arcoon  for 
life  was  appointed  instead.  In  our  accounts  of  this 
transaction  there  are  points  which  justify  the  be- 
lief, that  when,  after  the  death  of  Codrus,  quarrels 
arose  among  his  sons  about  the  succession,  the 
eupatrids  availed  themselves  of  the  opportonity 
for  stripping  the  chief  magistrate  of  as  much  of  his 
power  as  they  could,  and  that  they  succeeded  in 
altogether  abolishing  the  kingly  dignity,  for  which 
that  of  a  responsible  archon  was  instituted.  Medon 
accordingly  succeeded  his  &ther  as  archon,  and  his 
brothers  emigrated  to  Asia  Minor,  where  they 
founded  several  of  the  Ionian  colonies.  (Herod,  v. 
76 ;  Lycurg.  «l  Leocr,  20  ;  VelL  Pat  i.  2 ;  Justin, 
ii.  6,  &c  ;  Pans.  iv.  5.  §  4,  vii  2 ;  Strah.  ziv.  p^ 
633,  &c)  [L.  &] 

CODRUS,  a  Roman  poet,  a  contemporary  of 
Virgil,  who  ridicules  him  for  his  vanity.  (Eolaff. 
viL  22,  X.  10.)  According  to  Servius,  Codras  had 
been  mentioned  also  by  Valgius  in  his  elegies. 
Weichert  {Poet  LaL  Heliq.  p.  407)  conjectures, 
that  this  Codma  is  the  same  as  the  Jarbitas,  the 
imitator  of  Timagenee,  who  is  ridiculed  by  Hence 
(Epi$t.  L  19.  15) ;  whereas  Beigk  believes,  that 
Codrus  in  Virgil  and  Valgius  is  a  fictitious  name, 
and  is  meant  for  the  poet  Comificius.  {Ciassioai 
Afumam,  vol.  L  p.  278.)  Juvenal  (i.  1 )  also  speaks 
of  a  wretched  poet  of  the  name  of  Codrus  (the 
Scholiast  caUs  him  Cordus),  who  wrote  a  trag^y 
**  Theseus.**  But  it  is  generally  believed,  that  in 
all  the  above  cases  Codrus  is  altogether  a  fictitious 
name^  and  that  it  is  applied  by  the  Roman  poets 
to  those  poetasters  who  annoyed  other  people  by 
reading  their  productions  to  thenu  [L.  S.] 

COELESTI'NUS,  a  Campanian  by  birth,  the 
successor  of  Pope  Bonifadus  I.,  was  ordained 
bishop  of  Rome  on  the  10th  of  September,  a.  »• 


813 


COELESTIUS. 


423,  and  retained  this  dignity  until  hia  deatli,  in 
the  month  of  Jdy,  432.  He  wu  distingniahed  hj 
the  actinty  which  he  diapUyed  in  aeoonding  the 
exertions  of  Cyril  for  procoring  the  deposition  of 
Nestorius  and  the  condemnation  of  his  doctrines  at 
the  oooncil  of  Rphesus  in  431,  and  by  the  earnest- 
ness widi  which  he  strove  to  root  out  the  Semi- 
pelagianism  of  Cassianas  [Ca88EANU8]  from  Oaol, 
Italy,  and  Britain.  We  most  not  omit  to  obserre, 
that  daring  this  pontificate  the  jiuiadiction  of  the 
Roman  see  was  fonnally  diaowned  by  the  deigy  of 
Africa,  who  refused  to  admit  the  right  of  any 
transmarine  eodesbstic  to  interfere  with  the  pro- 
ceedings or  alter  the  decrees  of  their  synods.  Ac- 
cording to  Prosper,  Pailadius,  the  first  bishop  of 
Scotland,  which  probably  means  Ireland,  waa  con- 
secrated by  Coelestinas. 

Sixteen  Epistles  of  Coelestinns  an  extant,  and 
being  chiefly  of  an  official  character,  an  considered 
of  importance  by  the  students  of  chnreh  history. 
The  whole  series  is  giren  in  the  **  Epistohie  Pon- 
tificum  Romanorum,**  published  by  Constant, 
Paris,  fol.  1721  (toI.  i.  pp.  1051—1228),  in  the 
great  work  of  Oalland  (toI.  ix.  p.  287),  and  in  all 
the  larger  collections  of  coundU  [W.  R.] 

COELE'STIUS,  the  friend,  associate,  and  par- 
tisan of  Pelagius,  whose  followers  wen  hence 
termed  indifferently  PelayiaM  or  CWwrtam,  is  be> 
lieved  from  an  expression  used  by  Prosper  to  haTc 
been  bom  in  Campania,  although  others  maintain 
that  he  was  a  native  of  Irebuid  or  of  Scotland. 
He  commenced  his  career  as  an  advocate  (amdiio- 
rkdis  $ehola$tiau),  but  in  eariy  life,  in  consequence 
perhaps  of  bodily  deformity,  became  a  monk,  and 
in  A.  D.  409  accompanied  Pelagina  to  Carthage. 
Here  he  soon  excited  the  suspicions  of  the  restless 
ecclesiastics  of  that  province,  and  was  impeached 
of  heresy  before  the  council  held  in  412.  Having 
been  found  guilty  and  excommunicated,  he  pre- 
pared to  Kp^eal  to  Pope  Innocent  against  the  sen- 
tence i  but,  feeling  probably  that  success  was  hope- 
less before  such  a  judge,  refrained  from  prosecuting 
the  matter  ferther  for  the  time  being,  and  retired 
to  Ephestts,  where  he  was  raised  to  the  rank  of 
presbyter,  and  passed  five  years  in  tranquillity. 
From  thence,  about  the  year  417,  he  passed  over 
to  Constantinople,  but  being  speedily  driven  out 
of  that  city  by  Atticus,  the  enemy  and  supplanter 
of  Chrysostom,  he  betook  himself  to  Rome,  and 
laying  his  whole  case  before  Zosirous,  the  successor 
of  Innocent,  demanded  that  the  allegations  of  his 
enemies  should  be  fiurty  examined,  and  at  the 
same  time  presented  in  writing  a  statement  of  the 
articles  of  his  fiiith.  After  a  mil  and  formal  hear- 
ing before  all  the  bishops  and  defgy  then  present 
in  Rome,  the  council  of  Carthage  was  rebuked  for 
precipitation  and  wont  of  charity,  their  decree  was 
revened,  and  Coelestius  was  reinstated  in  all  his 
privileges,  to  the  great  indignation  of  the  African 
prehitei,  who  passed  a  solemn  resolution  adhering 
to  their  first  judgment;  and  fearing  that  these 
proceedings  would  tend  to  promote  uie  extension 
of  Pelagian  doctrines,  applied  for  relief  to  the  im- 
perial court.  Accordingly  St.  Augustin  obtiuned 
from  Honorius  an  edict,  published  on  the  30th  of 
April,  4 18,  banishing  Coelestius,  Pebigius,  and  their 
foUowers,  from  Rome  and  from  the  whole  of  the 
Roman  dominions.  Notwithstanding  these  strons 
measures,  it  would  i^pear  that  Coelestius  contrived 
to  keep  his  ground,  for  similar  denunciations  were 
issued  by  Comtantiot  (421)  and  Pope  Coeiettinus, 


COENU& 

and  abont  429  we  find  him  i 
tinopla  by  a  prodamation  of  Theodoohia,  granted 
in  complianoe  with  the  aolidtatiotts  of  Marias 
Mercator.  [Mkbcator.]  Coelestius  is  mentioned 
in  the  AcU  of  the  Council  of  Rome  bdd  in  430, 
but  from  that  time  hia  name  disappears  from  ecde- 
siastical  hiatory,  and  the  dose  of  his  life  is  unknown. 

Codestitts  was  younger  than  Pdagina,  and  ap- 
pears to  have  possessed  a  more  bold,  enthusiastic, 
and  enterprising  tempenunent  than  hia  master,  and 
to  have  displayed  more  seal  and  energy  in  the 
propagation  and  defence  of  their  peculiar  tenets, 
while  he  at  the  same  time,  with  gnat  acutcncas, 
verbal  subtlety,  and  dialectic  skill,  sought  to 
establish  these  prindples  by  metaphysical  and  a 
priori  reasoning,  rather  than  by  indnction  from  the 
observed  habita  of  mankind.  [Augustinub; 
PxLAOiua;  Z06IMU&] 

While  stiU  a  young  man,  befon  he  had  eas- 
bmced  the  views  of  Pebgius,  Coelestius  composed 
in  his  monaateiy  three  Ejpidoiae  on  moral  subjects, 
addresaed  to  his  parenta.  These  were  followed  by 
Cbalra  TVadmeem  Peeoaii,  on  the  origin,  propaga- 
tion, and  transmission  of  sin,  published,  apparency, 
before  the  commentary  of  Pdagina  on  the  RomaQS. 
Augustin,  in  his  />s  Perfeotiom  Jmtixtiae^  replies 
to  a  work  whidi  he  believes  to  have  proceeded 
firom  Codestius,  entitled,  it  would  seem,  Dejin- 
ikmn^  or  perhapa  /toliociaalioacs,  containing  six- 
teen propoutions  to  prove  that  man  may  be  without 
sin.  The  UbeUma  Fidei,  or  Confession  of  Faith, 
presented  to  Zosimus,  is  known  to  na  from  the 
treatise  of  Augustin,  IM  Peooato  OrigimU\  out  of 
which  Qamier  haa  essayed  to  extract  the  origind 
document  in  ita  perfect  form.  Finally,  Augustin, 
Db  gutk  Palamkmt  (13, 14),  quotea  firom  aevcxd 
chapten  of  a  piece  by  Codestius,  without,  however, 
giving  it  a  name.  After  his  banishment  from 
Rome,  he  addressed  Epistles  to  hia  adheienu ; 
and,  in  like  manner,  when  driven  from  Conatanti- 
nople,  he  wrote  to  Nestorius,  whose  r^y  ia  still 
extant. 

Of  the  above  compodtions  none  exist  in  an 
entire  shape;  but,  a  conddenUe  portion,  if  not  the 
whole,  of  the  Ratioeimiiomn  and  the  JJUttm  F%dn, 
as  noticed  above,  may  be  extracted  from  tlie  replies 
of  Augustin. 

For  the  best  account  of  the  life  and  the  most 
complete  collection  of  the  fragmenta  of  Codeatins, 
we  are  indebted  to  the  Jesuit  Qamier,  in  tlie  dis> 
sertations  prefixed  to  his  edition  of  tlie  works  of 
Marius  Mercator,  Paris,  fol.  1673.         [W.R.] 

COELIOMONTA'NUS.  [Caxliohontai8v&] 

COE'LIUS.    [Cablius.] 

COENUS  (Kouwt),  a  son  of  Polemocnuoa  and 
son-in-law  of  Parmenion,  was  one  of  the  skblest 
and  most  feithfol  generals  of  Alexander  tho  Great 
in  his  eastern  expedition.  In  the  autumn  of  bl  c 
334,  when  Alexander  was  in  Caria,  and  sent  those 
of  his  soldiere  who  had  been  recently  married,  to 
Macedonia,  to  spend  the  ensuing  winter  with  their 
wives  there,  Coenus  was  one  of  the  commandm 
who  led  them  back  to  Europe.  In  the  apring  of 
the  year  following,  Coenus  returned  with  the 
Macedonians,  and  joined  Alexander  at  Oordinm. 
He  commanded  a  portion  of  Alexander^  annv, 
and  distinguished  himself  on  varioua  oecsbaioass. 
When  Alexander  had  arrived  at  the  river  Hypha- 
sis,  and  was  anxious  to  push  his  cppgneata  stiii 
further,  Coenus  was  the  first  who  had  the  boldness 
strongly  to  uqje  the  necessity  of  retiunin^,  and 


COLCHAS. 

the  king  waa  obliged  to  follow  hiB  advice.  But  a 
^ort  time  afterwards,  when  the  Bfaoedonian  army 
had  actually  commenced  its  retuni,  Coenus  died  of 
an  illness,  and  was  honoured  by  the  king  with  a 
splendid  burial.  Alexander  lamented  his  death, 
bat  it  reported  to  have  said,  that  Coenns  had 
urged  the  necessity  of  retaining  so  strongly,  as  if 
he  alone  had  been  destined  to  see  his  native  coon- 
try  again.  (Arrian,  Anab.  i.  6,  14,  24,  29,  iv. 
16-18,  27,  V.  16,  17,  21,  27,  vi.  2-4 ;  Curtius, 
ii.  10,  iii.  Sr,  iv.  13,  16,  v.  4,  vi.  8,  9,  viiL  1,  10, 
12,  14,  ix.  3 ;  Died,  xvil  ,57,  61.)  [L.  S.] 

COERA'TADAS  (Koiparaaos),  aTheban,  com- 
manded some  Boeotian  forces  under  Clearchus,  the 
Spartan  harmost  at  Bvuuitium,  when  that  place 
was  besieged  by  the  Athenians  in  B.C.  408.  When 
Clearchus  crossed  over  to  Asia  to  obtain  money 
from  PhamabazuB,  and  to  collect  forces,  he  left  the 
command  of  the  garrison  to  Helixus,  a  Megarian, 
and  Coemtadas,  who  were  soon  after  compiled  to 
surrender  themselves  as  prisoners  when  certain 
parties  within  the  town  had  opened  the  gates  to 
Alcibiades.  [Clkarchuh.]  They  were  sent  to 
Athens,  bat  during  the  disembarkation  at  the 
Peinieeus,  Coerata£w  contrived  to  escape  in  the 
crowd,  and  made  his  way  in  safety  to  Deceleia. 
<Xen.  HeU.  i.  3.  §§  15—22 ;  Diod.  xiii.  67;  Pint 
Ale.  S\.)  In  B.  a  400,  when  the  Cyrean  Greeks 
had  arrived  at  Bysantium,  Coeratadas,  who  was 
going  aboat  in  search  of  employment  as  a  general, 
prevailed  on  them  to  choose  him  as  their  com- 
mander, promising  to  lead  them  into  Thraee  on  an 
expedition  of  much  profit,  and  to  snpply  them 
plentifully  with  provisions.  It  was  however  al- 
most immediately  discovered  that  he  had  no  means 
of  supporting  them  for  even  a  single  day,  and  he 
was  obliged  accordingly  to  relinquish  his  command. 
(Xen.  Anab.  vii.  1.  $§  33—41.)  [K.  E] 

COES  (K«i7f),  of  Mytilene,  attended  Daieins 
Hystas|^i8  in  his  Scythian  expedition  (see  Clinton, 
^.  H.  li.  p.  313)  as  commander  of  the  Mytile- 
naeans,  and  dissuaded  the  king  from  breaking  up 
his  bridge  ol  boats  over  the  Danube,  and  so  catting 
off  his  own  retreat.  For  this  good  counsel  he  was 
rewarded  by  Dareius  on  his  return  with  the  ty- 
ranny of  Mytilene.  In  b.  c.  501,  when  the  lonians 
had  been  instigated  to  revolt  by  Aristagoras,  Coes, 
with  several  of  the  other  tyrants,  was  seized  by 
latragores  at  Myus,  where  the  Persian  fleet  that 
had  been  engaged  at  Naxos  was  lyinff.  They 
were  deliven^  up  to  the  people  of  their  several 
cities,  and  most  of  them  were  allowed  to  go  unin- 
jured into  exile ;  but  Goes,  on  the  contrary,  was 
stoned  to  death  by  the  Mytilenaeans.  (Herod,  iv. 
97,  V.  11,37,88.)  [E.E.] 

COLAENIS  (KoAoiWt),  a  surname  of  Artemis 
in  the  Attic  demos  of  Myrrhinus,  was  derived 
from  a  mythical  king,  Colaenus,  who  was  believed 
to  have  reigned  even  before  the  time  of  Cecrops. 
(Pau8.i.  31.  $3.)  [L.  a] 

COLAXAIS  or  COLAXES  (KoAiftar*),  an 
ancient  king  of  the  Scythians,  a  son  of  Taigitaus, 
who,  according  to  the  Scythian  tradition,  reigned 
about  1000  years  previous  to  the  expedition  of 
Dareias  into  Scythia.  (Herod,  iv.  5,  &c. ;  Val 
Flacc  vi.  48.)  [L.  8.] 

COLCHAS  or  CCXLICH AS  (KAxai,  KoMxas), 
a  petty  prince  of  Spain,  who  ruled  over  twenty- 
eight  cities,  and  furnished  supplies  of  troops  to 
Scipio  against  Mago  and  Hasdrubol  in  a  c  206. 
(Pol.  xi.  20;  Liv.  zxviii.  13.)     In  reward  for  his 


COLOTES. 


813 


services,  the  Romans  increased  his  dominions  (PoL 
xxi.  9) ;  but  in  B.  &  197  he  revolted,  and  drew 
away  seventeen  towns  from  their  allegiance  to 
Rome.  The  rebellion  spread  widely  through  Spain, 
bat  was  eventually  suppressed  by  M.  Porcius  Cato, 
Q.  Minucins  Thermus,  and  various  other  com- 
manders, in  B.  c.  195.  (Liv.  xxxiii  21,26,44, 
xxxiv.  8—21.)  [E.  E.] 

CO'LIAS  (KmXids)^  a  surname  of  Aphrodite, 
who  had  a  statue  on  the  Attic  promontory  of  Colias. 
(Paus.  i.  1.  $  4 ;  comp.  Herod.  viiL  96 ;  SchoLok^ 
Aritioph.  Nub,  56.)  Strabo  (ix.  p.  398)  places  a 
sanctuary  of  Aphrodite  Colias  in  the  neighbour- 
hood of  Anaphlystus.  [L.  S.] 

COLLATI'NUS,  L.  TARQUI'NIUS,  the  son 
of  Egerius,  who  was  the  son  of  Aruns,  the  brother 
of  Tarquinius  Priscus.  When  the  town  of  Collatia 
was  taken  by  Tarquinius  Priscus,  Egerius  was  left 
in  command  of  the  place  (Liv.  i.  38),  and  there 
his  son  also  resided,  whence  he  received  the  sur- 
name of  Collatinus.  He  was  married  to  Lacretia, 
and  it  was  the  rape  of  the  latter  bv  his  coutdn. 
Sex.  Tarquinius,  that  led  to  the  dethronement  of 
Tarquinius  Superbus,  and  the  establishment  of  the 
republic,  b.  a  609.  Collatinus  and  L.  Junius 
Brutus  were  the  first  consuls ;  but  as  the  people 
could  not  endure  the  rule  of  any  of  the  hated  race 
of  the  Tarquins,  Collatinus  was  persuaded  by  his 
colleague  and  the  other  nobles  to  resign  his  office 
and  retire  from  Rome.  He  withdrew  with  all  his 
property  to  Lavinium,  and  P.  Valerius  Poplicola 
was  elected  in  his  place.  (Liv.  i.  67 — 60,  ii.  2 ; 
Dionys.  iv.  64,  && ;  Dion  Cass.  Froff,  24,  ed. 
Reimar ;  Cic  de  Hep.  iL  25,  de  €ff.  iiL  10.) 

COLLE'GA,  POMPEIUS,  consul  with  Corne- 
lius Priscus,  A.  D.  93,  the  year  in  which  Agricola 
died.   (Tac  Agr.  44. ) 

COLLUTHUS  (K4>AAov0ot).  1.  A  heretic, 
who  seems  nearly  to  have  agreed  in  his  opinions 
with  the  Manichaeans.  .  He  was  a  presbyter  of 
Alexandria.  He  was  deposed  by  the  council  of 
Alexandria  (a.  d.  324),  and  died  before  a.  d.  340. 
His  sect  lasted  no  long  time. 

2.  A  heretic  of  the  Monophyute  sect,  who  lived 
at  a  later  time.  Some  fragments  of  his  writings 
are  preserved  in  the  acts  of  the  great  Lateran 
council,  A.  D.  649.  (Fabric.  BitL  Graec.  ix.  245, 
ed.  Harfes.)  [P.  S.J 

COLO'TES  (KoA«^f),  of  Lampsacns,  a  hearer 
of  Epicurus,  and  one  of  the  most  famous  of  his 
disciples,  wrote  a  work  to  prove,  ^That  it  was  im- 
possible even  to  live  according  to  the  doctrines  of 
the  other  philosophers*^  (5ti  itar^  rd  tAw  d(AAo»r 
^^oa6pwv  96yfMara  (Mi  fffr  i<rrtM).  It  was  de- 
dicated to  king  Ptolemy,  probably  Philopator.  In 
refutation  of  it  Plutarch  wrote  two  works,  a  dia- 
logue, to  prove,  **  That  it  is  impossible  even  to  live 
pleasantly  according  to  Epicurus,**  and  a  work 
entitled  **■  Against  Colotes.**  (Pint.  Oper.  pp.  1086 
— 1127.)  The  two  works  stand  in  the  editions 
in  this  order,  which  should  be  reversed.  It  may 
be  collected  from  Plutarch,  that  Colotes  was  clever, 
bnt  vain,  dogmatical,  and  intolerant.  He  made 
violent  attacks  upon  Socrates,  and  other  great  phi- 
losophers. He  was  a  great  fovourite  with  Epicurus, 
who  used,  by  way  of  endearment,  to  call  him 
KoKurdpoi  and  KoAsrrdfHOf.  It  is  also  related 
by  Plutarch,  that  Colotes,  after  hearing  Epicurus 
discourse  on  the  nature  of  things,  fell  on  his  knees 
before  him,  and  besought  him  to  give  him  instruc- 
tion.   He  held,  that  it  is  unwoitiiy  of  the  truth* 


814 


COLUMELLA. 


lulnen  of  a  pbitoaopher  to  uie  fiibles  in  his  teach- 
ing, a  notion  whicn  Cioero  opposes.  (De  Reptib. 
Ti.  7,  ed.  Orelli,  ap.  Macrob.  m  Somn,  Sap,  L  2.) 
Some  fragments  of  another  work  of  Colotes,  against 
the  Lytis  of  Plato,  have  been  recendj  discovered 
at  Hercnlaneum.  [P-  &] 

COL(yTES  {Kokti-nis),  1.  A  sculptor  from 
the  island  of  Paros,  who  assisted  Phidias  in  exe- 
cuting the  colossus  of  Zeos  at  Olympia,  and  left 
seveial  beautifol  works,  principally  in  gold  and 
ivory,  in  Elis,  where  he  seems  to  have  lived  in 
banishment.  He  appears  to  belong  to  01.  84,  && 
(n.  c.  444),  and  is  praised  for  his  statues  of  philo- 
sophers. (Strabw  viiL  p.  337  ;  PUn.  H,  N,  xxxiv. 
19,  zzxT.  34;  Pans.  v.  20.  §  1;  Eustath.  ad  IL 
iL  603 ;  Bockh,  Corp,  Inter,  n.  24.) 

2.  A  painter,  a  contemporary  of  Timanthes,  B.c. 
396,  mentioned  by  Quintilian  (ii.  13).    [L.  U.] 

COLUMELLA,  L.JU'N1US  MODERA'TUS, 
is  known  to  us  as  the  most  voluminous  and  impor- 
tant of  all  the  Roman  writers  upon  rural  af&irs. 
The  only  particulars  which  can  be  ascertained  with 
regard  to  his  personal  history  are  derived  exdo- 
sively  from  incidental  notices  scattered  up  and 
down  in  his  writings.  We  thus  learn,  that  he 
was  a  native  of  Cadii  (z.  185) ;  and  since  he  fre- 
quently quotes  Viigil,  names  Cornelius  Celsns  (i 
1.  §  14,  iil  17.  §  4,  &c.),  and  Seneca  (iiL  3.  §  3), 
as  his  contemporaries,  and  is  himself  repeatedly 
referred  to  by  the  elder  Pliny,  it  is  certain  that  he 
must  have  flourished  during  the  early  part  of  the 
first  century  of  the  Christian  era.  At  some  period 
of  his  life,  he  visited  Syria  and  Cilicia  (iL  10. 
§  18);  Rome  appears  to  have  been  his  ordinary 
residence  (Prse£  20) ;  he  possessed  a  property 
which  he  calls  Ceretammm  (iii.  3.  §  3,  comp.  iii.  9. 
§  6),  but  whether  situated  in  Etruria,  in  Spain,  or 
in  Sardinia,  we  cannot  tell ;  and  from  an  inscrip- 
tion found  at  Tarentum  it  has  been  conjectured 
that  he  died  and  was  buried  in  that  city.  His 
great  work  is  a  systematic  treatise  upon  agriculture 
in  the  most  extended  acceptation  of  the  term,  de> 
dicated  to  an  unknown  Silvinua,  and  divided  into 
twelve  books.  The  fint  contains  general  instruc- 
tions for  the  choice  of  a  &rm,  the  position  of  the 
buildings,  the  distribution  of  the  various  duties 
among  the  master  and  his  labourers,  and  the  gene- 
ral arrangement  of  a  rural  establishment ;  the  se- 
cond is  devoted  to  agriculture  proper,  the  breaking 
an  and  preparation  of  the  ground,  and  an  account 
of  the  different  kinds  of  grain,  pulse,  and  artificial 
grasses,  with  the  tiUage  appropriate  for  each ;  the 
third,  fourth,  and  fifth  are  occupied  with  the  cultiva- 
tion of  fruit  trees,  especially  the  vine  and  the  olive; 
the  sixth  contains  directions  for  choosing,  breeding, 
and  rearing  oxen,  horses,  and  mules,  together  with 
an  essay  on  the  veterinary  art ;  the  seventh  dis- 
cusses the  same  topics  with  reference  to  asses, 
sheep,  goats,  swine, and  dogs;  the  eighth  embraces 
precepts  for  the  management  of  poodtry  and  fish- 
ponds ;  the  ninth  is  on  bees ;  the  tenth,  composed 
in  dactylic  hexameters,  treats  of  gardening,  form- 
ing a  sort  of  supplement  to  the  Geoigica  (compw 
Virg.  Gwrg,  iv.) ;  in  the  eleventh  are  detailed 
the  duties  of  a  villicns,  followed  by  a  Calcndariom 
Rusticum,  in  which  the  times  and  seasons  for  the 
difierent  kinds  of  work  an  marked  down  in  con- 
nexion with  the  risings  and  settings  of  the  stars, 
and  various  astronomical  and  atmospherical  phae- 
nomena;  and  the  twelfth  winds  up  the  whole  with 
a  series  of  receipts  for  mannfacturiDg  different 


COLUMELLA. 

kinds  of  wine,  and  for  pickling  and  preserving 
vegetables  and  fruits. 

In  addition  to  the  above,  we  haTe  one  book 
"  Do  Arboribua,**  which  is  of  considerable  valae, 
since  it  contains  extracts  from  ancient  authorities 
now  lost,  and  throws  mnch  light  on  the  fifVh  book 
of  the  larger  work,  which  appears  under  a  veiy 
corrupt  form  in  many  of  the  MS&  Cassiodorus 
(Dvam.  LecL  28)  mentions  sixteen  books  of  Cola- 
mella,  firom  whidi  some  critics  have  imagined,  that 
the  tract  **  De  Arboribus"  was  one  of  four  writ- 
ten at  an  eariy  period,  presenting  the  outline  or 
fint  sketch  of  the  complete  production.  The  MS& 
from  which  Columella  was  fint  printed  inserted 
the  **  De  Arboribus"  as  the  third  book  of  the  whole 
work,  and  hence  in  the  older  editions  that  which 
is  now  the  third  book  is  marked  as  the  fourth,  and 
so  on  for  all  the  rest  in  sncoession. 

The  Latinity  of  Columella  is  in  no  way  inferior 
to  that  of  his  contemporaries,  and  beloegB  to  the 
best  period  of  the  Silver  Age.  His  style  is  easy 
and  copious  to  exuberance,  while  the  fondness 
which  he  displays  for  multiplying  and  varying  his 
mode  of  expression  is  out  of  taste  when  we  omifi- 
der  the  nature  of  his  theme,  and  not  compatible 
with  the  close  precision  whicli  we  have  a  right  to 
expect  in  a  work  professedly  didactic.  Although 
we  miss  the  racy  quaintness  of  Cato  and  the  varied 
knowledge  and  highly  cultivated  mind  of  Varra, 
we  find  here  a  fax  greater  amount  of  infoimation 
than  they  convey,  and  could  we  persuade  ourselves 
that  the  whole  was  derived  from  personal  observa- 
tion and  experience,  we  might  feel  satisfied  that 
our  knowledge  of  the  rural  economy  of  that  epoch 
was  tolerably  complete.  But  the  extreme  care- 
lessness vrith  which  the  Calendar  has  been  com- 
pUed  from  foreign  sources  may  induce  the  anspi- 
cion,  that  other  matten  also  may  have  been  taken 
upon  trust ;  for  no  man  that  had  actually  studied 
the  appearance  of  the  heavens  with  the  eye  of  a 
practical  former  could  ever  have  set  down  in  an 
almanac  intended  for  the  use  of  Italian  husband- 
men observations  copied  from  paiapegmata  calco- 
lated  for  the  latitudes  of  Athens  and  Alexandria. 

With  the  exception  of  Cassiodoms,  Scrvioa,  and 
Isidoms,  Bcaroely  any  of  the  ancient  granmumana 
notice  Columella,  whose  works  lay  long  concealed 
and  vrere  unknown  even  in  the  tenth  caitnry. 
The  Editio  Princeps  was  printed  at  Venice  by 
Nic.  Jenson,  1472,  foL,  in  a  collection  of  **Ra 
Rttsticae  Scriptorss**  containing  Cato,  Teses&tius 
Varro,  ColuiMlla,  and  PaUadius  Rutilius.  The 
first  edition  in  which  the  **  Liber  de  Arboribua^ 
was  separated  fimn  the  rest  was  that  superintended 
by  Jucundus  of  Verona  and  published  by  Aldi^ 
Venice,  1514,  4 to.  The  most  valuable  editions 
are  those  contained  in  the  ''Scriptorea  Rei  Rna- 
ticae  veteres  Latini,*^  edited  by  Gesner,  2  toIs^ 
4to.  Lips.  1735,  reprinted,  with  the  coUation  of  an 
important  Paris  MS.,  by  Ernesti,  Lipa.  1773; 
and  in  the  Scriptores  Rei  Rnsticae  of  J.  O.  Schnei- 
der, 4  vols.  8vo^  Lips.  1794.  This  last  must  be 
considered  in  every  respect  the  most  complete,  and 
in  the  prefooe  will  be  found  a  very  full  aeoount  of 
the  difierent  MSS.  and  of  the  gradual  progreae  amd 
improvement  of  the  text. 

The  tenth  book,  under  the  title  "  J.  Moderati 
Columellae  Hortnli  CommenUuinm,**  appeared  in  a 
separate  form  at  Rome,  about  1472,  from  the  pseea 
of  Adam  Rot,  and  was  frequently  reprinted  is  Xht 
fifteenth  and  sixteenth  centuries. 


COMAZON. 

Trenftlationa  exist  in  Engliah,  Lond.  4to.  1745 ; 
in  French  by  Cotereau,  Paris,  4to.  1551 ;  in  Ita* 
lian  by  P.  Lauro,  Venez.  8vo.  1554,  1557,  and 
1559,  by  Bened.  del  Bene,  2  torn.  4to.  Verona, 
180R ;  and  in  Geiman,  among  many  others,  by 
M.  C.  Cnrtius,  8to.,  Hamburg,  1769.        [W.  R.] 

COLU'THUS  (KiKouBos),  one  of  the  late  Greek 
epic  poets,  was  a  native  of  Lycopolis  in  Upper 
Egypt,  and  flourished  under  the  emperor  Anasta- 
sius,  at  the  beginning  of  the  sixth  century  of  our 
era.  He  wrote  laudatory  poems  (iyiecitua  St*  jirwr), 
an  heroic  poem,  in  six  books,  entitled  Ka\vdovued, 
and  another  entitled  Tltpiracd.  These  are  all  lost, 
but  his  poem  on  ''The  Rape  of  Helen*'  (*E\4ir/is 
dpirayri)  was  discovered,  with  Quintus  Smymaeus, 
by  the  Cardinal  Bessarion  in  Calabria.  It  was 
first  printed  by  Aldus,  8vo.  (no  date) :  more  accu- 
rately, with  ingenious  conjectural  emendations,  by 
H.  Stephens  in  his  Poetae  Chraed  PriMapea^  Par. 
1 566,  foL  Several  Latin  versions  and  reprinu  of  the 
text  appeared  in  the  16th,  17th,  and  18th  centu- 
ries, the  most  important  of  which  is  the  edition  of 
lo.  Dan.  Lennep,  Leoward.  1747,  8vo.  The  latest 
and  best  editions  are  those  of  Bekker,  BerL  1816, 
8vo.,  and  Schaefer,  Lips.  1825,  8vo.  The  poem, 
as  it  now  stands,  consists  of  392  hexameter  lines, 
and  is  an  unsuccessful  imitation  of  Homer.   [P.S.] 

COMANUS  (Ko/uoMff),  one  of  the  ministers  of 
Ptolemy  Physcon  (who  had  been  placed  on  the 
throne  of  Egypt  in  the  mom  of  his  exiled  brother, 
Philoraetor]^  is  introduced  by  Polybius  as  endea- 
vouring by  embassy  and  negotiation  to  obtain 
peace  from  Antiochus  Epiphanes,  B.  c.  169,  when 
the  latter  had  gained  possession  of  Egypt  (Pol. 
zxriii.  16 ;  comp.  Liv.  Epit,  46 ;  VaL  Max.  v.  1. 
§  1.)  We  hear  of  Comanus  again  in  b.  c.  162  as 
ambassador  from  Physcon  to  the  Romans,  to  com- 
plain that  Philometor  refused  to  act  up  to  their 
decree,  by  which  Cyprus  had  been  assigned  to  Phys- 
con in  the  partition  of  the  kingdom.  (Pol.  xxxi. 
27,  xxxiL  1 ;  Died.  xxxi.  Exc  de  Le^cU,  23,  p. 
626.)  [E.  E.] 

COMAZON,  one  of  the  first  commission  of  nine 
appointed  by  Theodosius  and  Valentinian,  A.  d. 
429,  to  compile  the  Theodosian  Code, — a  work 
which  was  carried  into  effect  by  a  second  commis- 
sion of  sixteen,  consisting  for  the  most  part  of  new 
members,  appointed  a.d.  435.  He  was  an  ex- 
magister  scrinii  in  A.  n.  429.  (Cod.  Theodos.  tit  1. 
§§5,6.)  [J.T.G.] 

COMAZON,  P.  VALERIUS  EUTYCHIA'- 
N  US.  Eutychianus,  sumamed  Cotnazon  from  his 
dissipation  and  buffoonery  (rovro  yiip  rothfofta  Ik 
fiifAMf  Kol  ytKan-ovoitas  I <tx«»'),  was  originally  an 
actor  and  dancer  at  Rome.  While  serving  in 
Thrace,  he  was  degraded,  in  consequence  of  mis- 
conduct, to  the  rank  of  a  rower  in  the  fleet,  by 
Claudius  Attains,  governor  of  the  province ;  but 
having  subsequently  taken  an  active  part  in  the 
conspiracy  against  Macrinus,  he  became  the  confi- 
dential adviser  and  right-hand  man  of  Elagabalus, 
was  chosen  praeflect  of  the  praetorium,  raised  to 
the  rank  of  consul  a.  d.  220,  twice  nominated 
praefect  of  the  city,  and  permitted  to  gratify  his 
revenge  by  procuring  the  death  of  the  ofiioer  by 
whom  he  had  been  disgraced.  Comazon  not  only 
eecaped  the  massacre  which  followed  the  death  of 
Lia  patron  (a.  d.  222),  but  was  immediately  after 
iq>pointed  pnefect  of  the  city  for  the  third  time — 
an  honour  never  before  enjoyed  by  any  individual. 
[Gannys.] 


COMINIUS. 


915 


(Dion  Cass.  IxxviiL  81,  32,  89,  and  Reimarns 
on  c.  38,  Ixxix.  8,  4,  21 ;  Lamprid.  Elagab. 
12.  With  regard  to  the  imaginary  second  and 
third  consulships  of  Comazon,  see  TUIemont,  note 
iv.  on  the  emperor  Elagabalus,  vol.  iii.  p.  472,  and 
Reimarus  on  Dion  Cass.  Ixxix.  4.)         [W.  R.] 

COMET  AS  SCnOLA'STICUS  ( KoMHraf 
l,XokiurrueoSy  Cod,  VaL  pp.  130,  457),  or  CHARr 
TULA'RIUS  (Xo^ovAt^Mot,  rwordrheeper^  ib.  p. 
458),  is  the  author  of  six  epigrams  in  the  Greek 
Anthology.  (Bruuck,  Ancd.  iii.  pp.  15, 16 ;  Jacobs, 
iii.  pp.  236,  237),  and  of  a  paraphrase  of  part  of 
the  11th  chapter  of  John^s  Gospel,  in  fifty-seven 
hexameter  verses.  (Jacobs,  Paralip.  eCod,  Vat, 
213,  xiiL  p.  747.)  From  some  of  his  epigrams 
(4,  5,  6)  we  learn,  that  he  produced  a  new  recen- 
sion of  the  Homeric  poems,  in  which  he  reformed 
the  punctuation.  His  time  is  very  doubtful  Vil- 
loison  {Prolsff.  in  Horn,  p.  lix.)  identifies  him  with 
the  Cometas  who  was  appointed  by  Bardas  public 
professor  of  grammar  at  Constantinople  in  the  reign 
of  Michael  III.,  a.  d.  856.  Jacobs,  however, 
thinks  that  there  are  indications  of  his  having 
lived  kter,  in  some  marginal  notes  on  his  poems  in 
the  Vatican  MS.  (Jacobs,  AnthoL  Graee,  xiii.  p. 
873.)  These  notes  are  by  no  means  complimentary. 
Respecting  the  title  of  Chariulariut,  see  Du  Cange, 
Gloss,  Med,  stf  7a/.  Graee,  «.  v.  p.  1735. 

Clemens  Alexandrinus  mentions  Cometas,  a 
Cretan,  among  the  commentators  on  Homer. 
{Strom,  L  p.  331.)  [P.  S.] 

COMPNIA  GENS,  plebeian.  If  Postumus  or 
Postumius  Cominius  Auruncus,  consul  in  b.  a  501, 
belonged  to  this  gens,  it  must  have  been  patrician 
originally;  but  it  is  probable  that  he  was  a  mem- 
ber of  Uie  Postumia  gens,  as  Valerius  Maximus 
{ds  Norn,  BaL)  mentions  him  as  an  instance  in 
which  the  praenomens  and  cognomens  are  con- 
founded in  the  consular  Fasti.  Cominius  also 
occurs  as  a  cognomen  of  the  Pontiu  (See  below.) 
None  of  the  members  of  the  Comiuia  gens  obtained 
any  of  the  higher  offices  of  the  state.   [Cominiur  J 

COMPNIUS.  1.  Tribune  of  the  plebs,  but  in 
what  year  is  uncertain,  accused  M.  Laeturiua 
Mergus,  a  military  tribune,  for  attempting  to 
seduce  his  comicularius.   (VaJ.  Max.  vL  1.  §  11.) 

2.  L.  Cominius,  military  tribune  in  the  army 
of  the  dictator,  L.  Papirios  Cursor,  b.  c.  325.  (Liv. 
viii.  30.) 

3.  Cominius,  the  commander  of  a  troop  of 
cavalry  in  the  army  of  Tib.  Sempronius  Gracchus 
in  Spain,  b.  c.  178.   (Appian,  Hisp.  43.) 

4.  Sbx.  Cominius,  a  Roman  knight^  maltreated 
by  Verrea.   (Cic.  Verr.  iv.  10.) 

5.  6.  P.  and  L.  or  C.  Cominu,  two  brothers, 
who  are  described  by  Cicero  as  men  of  character 
and  eloquence,  accused  Staienus,  about  b.  c.  74. 
(Cic  pro  ClueuU  36.)  In  b.  a  66,  these  two 
brothers  accused  of  majcstas  C.  Cornelius,  the  tri- 
bune of  the  preceding  year  [C  Cornxlius],  but 
on  the  day  appointed  for  the  trial,  the  praetor,  L. 
Cassias,  did  not  appear,  and  the  Cominii  were 
driven  away  by  a  mob,  and  were  eventually 
obliged  to  quit  the  city.  They  renewed  the  ao* 
cnsation  in  the  follovring  year,  b.  c.  65  ;  Coi^ 
nelius  was  defended  by  Cicero,  who  was  then 
praetor,  and  acquitted.  The  speech  which  P. 
Cominius  delivered  on  this  occasion  was  extant  in 
the  tUQe  of  Asoonius,  who  says  that  it  was  worth 
reading,  not  only  because  of  CioeroV  speech,  but 
for  its  own  merits.     P.  Cominius  was  a  native  of 


816 


COMMODIANUS. 


Spolednm.  He  died  Bhoiilj  before  Cicero  eom- 
posed  bii  **  Bratas,**  namely  b.  c.  45,  in  which  he 
calls  Cominius  his  friend,  and  praises  his  well- 
arranged,  lively,  and  dear  style  of  speaking. 
(Ascon.  la  Cornel,;  Cic  BnU.  78.) 

7.  Q.  Cominius,  one  of  Caesar^s  officen,  was 
taken  prisoner  with  L.  Ticida  by  Viigilius,  a 
Pompeian  cfunmander,  near  Thapsus,  in  crossing 
over  to  Africa,  n.  a  47.  (Hirt  B.  A/r.  44,  46.) 

8.  L.  CoMiNiua  PsDARiutt,  appointed  by 
Augustus  to  assist  Messalla  Corvinns  in  his  super- 
intendence over  the  aquaeducts.  (Frontin.  de 
Aqnaedud.  99.) 

9.  C.  CoMiNiua,  a  Roman  knight,  was  the 
author  of  a  libellous  poem  against  Tiberius,  but 
was  pardoned  by  the  emperor  on  the  entreaty  of 
his  brother,  who  was  a  senator,  a.  o.  24.  (Tae. 
Amu  iv.  31.) 

COMl'NIUS,  PO'NTIUS,  a  youth  of  great 
bravery  and  activity,  who  offered  to  go  to  the 
senate,  when  besieged  in  the  C^itol  by  the  Oanls, 
to  convey  the  wish  of  the  Roman  army  at  Veii, 
that  Camilltts  should  be  appointed  dictator.  He 
arrived  at  the  Capitol  in  safety  by  floating  down 
the  Tiber  in  the  bark  of  a  tree.  (Liv.  r.  46  ;  Pint 
CamilL  25 ;  Zonar.  vii.  23.) 

COMMINIA'NUS,  a  Latin  grammarian,  who 
was  intermediate  between  Donatus,  whom  he 
quotes,  and  Servius,  by  whom  he  is  quoted  (Virg. 
Ed.  iii  21,  Oeorp.  L  215),  and  therefore  belongs 
to  the  hitter  part  of  the  fourth  centuiy.  Laige 
extracts  from  his  woric  are  to  be  found  in  Chaii- 
sius,  and  a  few  fragments  in  Lindemann,  Gram- 
matL  ImediL  Lai,  L  Zittau.  1822,  and  in  Mai, 
CUurid  Awctoret  eat  CodieSnu  Vaiieatns^  voL  v. 
p.  150.  [W.  R.] 

CC/MMIUS,  king  of  the  Atrebates,  was  ad- 
vanced to  that  dignity  by  Caesar.  When  Caesar^s 
projected  invasion  of  Britain  became  known  to  the 
inhabitants,  ambassadors  from  various  states  came 
to  him.  Commius,  in  whose  fidelity  Caesar  had 
great  confidence,  and  whose  influence  in  Britain 
was  great,  was  sent  back  with  them,  accompanied 
by  a  small  body  of  cavalry.  He  was  seized  and 
cast  into  chains  by  the  Britons,  but  was  released 
when,  after  a  defeat,  they  found  it  expedient  to 
sue  for  peace.  (Caes.  B.  O.  iv.  21,  27,  35.)  In 
B.  c.  53,  we  find  him  serving  under  Caesar  against 
the  Menapii  (vi.  6) ;  but  towards  the  close  of  52, 
when  an  extensive  league  was  formed  by  the 
Oauls  for  the  purpose  of  relieving  Alesia,  his  pa- 
triotism proved  stronger  than  his  gratitude.  He 
joined  the  confederates,  and  was  one  of  those  to 
whom  the  chief  command  was  assigned,  (vii.  76, 
79,  Ac.)  In  the  course  of  the  ensuing  winter,  an 
ineffectual  attempt  was  made  by  T.  Labienus  to 
assassinate  him.  (viii.  23.)  We  find  him  again 
in  51  one  of  the  two  leaders  of  the  confederacy 
formed  by  the  BeUovaci  and  the  neighbouring 
tribes.  (For  an  account  of  the  operations  which 
ensued,  see  B.  O.  viiL  7—23.)  When  the  Atre- 
bates  were  reduced  to  subjection,  Commius  con- 
tinned  to  carry  on  a  predatory  vrarfare  against  the 
Romans,  but,  having  lost  a  great  part  of  his  men 
in  an  enongement,  he  made  his  submission  to  An- 
tonius    (viii.  47,  48.)  [C.  P.  M.] 

COMMODIA'NUS,  the  Christian  composer  of 
a  prosaic  poem  against  the  Pagan  divinities,  divid- 
ed into  eighty  sections,  and  entitled  lnslrmctiome$ 
advemu  OentiMm  Dcot  pro  ChrMama  Diadplma* 
Of  these  the  first  thirty-six  are  addressed  to  the 


COMUODUS. 
GentOea  with  the  object  of  gaining  them  over  to 
the  trae  feith ;  in  the  nine  which  foUow  an  attempt 
is  made  to  bring  home  conviction  to  the  obstinate 
ignorance  of  the  Jews ;  the  remainder  are  devoted 
to  the  instruction  of  catechumens  and  penitents. 
Whatever  knowledge  we  possess  witJi  regard  to 
tliis  author  is  derived  exdusively  from  his  work. 
The  general  style  and  the  peculiar  words  oecaaioo- 
ally  employed  lead  us  to  infer  that  he  was  of 
African  extraction.  It  is  expressly  and  repeatedly 
declared,  that  for  a  long  period  he  was  heathen, 
but  was  converted  by  perusing  the  Scriptures  (e.^^ 
Pra^.  5,  IntlrmeU  xxvL  24,  IxL  1);  while  the  epi- 
thet Cozoeics,  which  he  applies  to  himself  may 
either  indicate  that  he  was  connected  with  tlus 
city  of  Gaxa  in  Palestine,  or,  more  probably,  that 
he  was  indebted  for  support  to  the  treasury  of  the 
church.  Doubts  have  been  entertained  with  re- 
gard to  the  period  when  he  flourished.  Rigaltios 
concluded,  from  a  conjectural  emendation  of  his 
own  upon  the  text  of  an  obscure  passage  (ImatrmeL, 
xxxiii.  5X  that  it  contained  an  allusion  to  pope 
Sylvester  (a.  d.  31 4 — 335),  the  contemporary  of 
Constantine  the  Great ;  but  the  careful  and  accu- 
rate researches  of  Cave  and  Dodwell  have  dearly 
proved  that  Commodianus  belongs  to  the  thiid 
century  (comp.  IndruaL  vi  6),  axMl  may  with  toJe- 
rable  certainty  be  placed  about  a.  n.  270. 

The  Instnictiones  display  much  devotion  and  a 
fervent  zeal  for  the  propagation  of  the  Gospel, 
but  from  their  harshness,  dryness,  and  total  want 
of  all  poetic  fire,  they  present  few  attractions  as 
literary  productions.  The  versification  is  curious, 
since  it  exhibits  an  eariy  specimen  of  the  Versos 
Politici,  in  which,  while  an  attempt  is  made  to 
imitate  the  general  rhythm  of  some  ancieni  mea- 
sure, the  rules  of  quantity  are  to  a  great  extent 
neglected.  Thus  the  foUowing  lines  from  the 
Praefatio  are  intended  for  dactyhc  hexameten  : 

Praefatio  nostra  viam  erranti  demonstrat 
Respectumque  bonum,  cum  venerit  saecnli  meta 
Aetemum  fieri :  quod  discredunt  inscia  corda. 

The  taste  for  acrostics  also  is  hugely  dexeloped : 
the  initials  of  Uie  twenty-six  condnding  verses, 
when  read  backwards,  form  the  words  Commodiu- 
mu  Mendiatt  Ckristi,  and  in  like  niann«  the 
general  subject  and  contents  of  each  chapter  are 
expressed  by  the  first  letters  of  the  opening  lines. 

The  Instnictiones  of  Commodianus  wete  first 
published  by  Rigaltius  at  Toul  (Tullum  Leuconun), 
4to.l650.  They  were  subsequently  printed  at  the 
end  of  the  edition  of  Cyprian  by  Priorins,  Paris, 
1666,  foL;  in  the  Bibliotheca  Patrum  Lugdua. 
vol.  xxvii. ;  in  the  Bibliotheca  Patrum  of  Gallaiid, 
voL  iiL  p.  621 ;  and  in  an  independent  fonoa,  by 
Schursfleisdi,  Vitemberg.  Saxon.  4to.  17U4.  [W\R.] 

CO'MMODUS,  the  name  of  a  fismilj  of  the 
Ceionii  under  the  emperors. 

1.  L.  CsioNius  CoMMODUS,  appcan  in  the  Fasti 
as  consul  under  Vespasian,  a.  D.  78. 

2.  Cbionius  CoMMODua,  who  according  to  some 
was  named  also  Kems,  according  to  others  JL  Am- 
rdiuM,  anording  to  many  AmmUf  descended  frtms 
a  noble  fiunily  of  Etruria  or  Faventia  (Spartian. 
Ael.  Ver,  2),  was  the  father  of 

3.  L.  CuoNius  CoMMODUS,  otherwise  called 
L.  AuHXLiua  VsRus,  who  was  adopted  by  Hadrian 
when  that  emperor,  feeling  that  his  health  was 
sinking  under  the  attacks  of  protracted  disease, 
deemed  it  expedient  to  select  an  assistant  and 


COMMODUS. 

The  new  prince  from  that  time  for- 
ward, as  we  infer  from  inacriptionft  and  Fasti,  laid 
onde  his  former  appellations,  ond,  passing  into  the 
gens  Aelio,  was  styled  L.  Axlius  Vbrus*  Caesar, 
being  the  first  individual  on  whom  the  title  of 
Caesar  was  bestowed  to  indicate  the  next  heir  to 
the  imperial  throne.  Of  the  early  life  of  Aelius 
Caesar  we  know  nothing  except  that  he  attracted 
the  attention  and  gained  the  &your  of  Hadrian  by 
his  personal  beauty  and  literary  accomplishments, 
although  the  son-in-law  of  Nigrinus,  who  was  put 
to  death  as  a  traitor.  The  precise  date  of  his 
adoption  is  a  disputed  point  among  chionologers 
(see  Tillemont  and  Eckhel),  some,  on  the  authority 
of  Spartianns,  declaring  for  a.  d.  135;  while  others 
with  greater  probability  conclude,  from  inscriptions 
and  coins,  that  it  took  pkce  the  year  following. 
He  is  set  down  in  the  Fasti  as  consul  for  a.  d.  1 36, 
under  the  name  of  Ceionius  Commodus,  which 
seems  to  prove  that  the  ceremonies  of  adoption  hod 
not  at  all  events  been  completed  at  the  commence- 
ment of  that  year ;  while  on  the  coins  of  his  second 
consulship,  which  belongs  to  a.  d.  137,  we  find 
him  designated  as  L.  Aeliua  Caeaar^  and  invested 
with  the  tribunida  potestos.  Soon  after  his  ele- 
ration,  he  was  nominated  governor  of  Pannonia, 
returned  from  his  province  in  the  coarse  of  137) 
died  suddenly  on  the  Ist  of  January,  138,  and 
was  interred  in  the  mausoleum  of  Hadrian. 

Aelius  Caesar,  according  to  the  testimony  of  his 
biographer,  ^xirtianus,  was  a  man  of  comely  fea- 
tures, graceful  bearing,  and  noble  aspect,  but  in 
all  oUier  respects  deeply  stamped  with  the  impress 
of  mediocrity.  He  displayed  moderate  abilities  as 
a  statesman,  governed  his  province  respectably, 
was  considered  a  tolerably  good  general,  and  al- 
though somewhat  addicted  to  the  pleasures  of  the 
table  and  other  luxurious  indulgences,  maintained 
a  decent  character  in  his  private  life  and  social  rela- 
tions. His  health  was  so  wretched,  that  Hadrian 
is  said  to  have  speedily  repented  of  the  choice  he 
had  made,  declaring  that  he  had  leaned  for  support 
upon  a  falling  wall,  and  had  thrown  away  the 
luge  soms  lavished  on  the  soldiers  and  people  in 
largesses  and  shows  in  honour  of  the  adoption. 
Aelius  Caesar  left  behind  him  one  daughter,  Fabia, 
and  one  son,  namely 

4.  L.  CaiONius  Commodus,  who  was  bom  at 
Rome  on  the  15th  of  December,  A.  d.  130.  Upon 
the  adoption  of  his  fiither  by  Hadrian,  he  passed 
into  the  gens  Aelia,  and  was  entitled  L.  Otumim 
Aelius  AureUue  Commodua.  Again,  after  the  death 
of  his  fiEither,  he  was,  in  pursuance  of  the  command 
of  Hadrian,  adopted,  along  with  M.  Aurelius,  by 
Antoninus  Pius  on  the  25th  of  February,  a.  d.  138, 
and  thus  became  £.  Caonius  Aelius  Aurelius  Com- 
modus Anioninus,  During  the  lifetime  of  Pius  he 
enjoyed  no  peculiar  distinction  except  the  appelhir 
tioa /iUus  AugusU ;  in  156  he  was  quaestor,  and 
in  the  year  following  consul,  an  honour  which  he 
enjoyed  for  a  second  time,  along  with  his  brother 
by  adoption,  in  161.  After  the  death  of  Anto- 
ninus Pius,  which  took  place  in  March,  161,  he 
was  invested  with  the  titles  of  Caesar  and  Au- 
Sfusiusy  and  by  the  fiivour  of  the  new  sovereign 
admitted  to  a  full  participation  in  all  the  impenol 


COMMODUS. 


817 


*  Sportianus  in  several  passages  gives  him  the 
name  of  Verus  and  so  Hadrian  (ap.  Vopisc.  Saium, 
c.  8);  but  Cardinal  Noris  rejects  Verus,  because  it 
does  not  appear  in  inscriptions  and  Fasti. 


dignities.  At  the  same  time,  M.  Aurelius  trans- 
ferred to  him  the  name  of  Verus,  which  he  had 
himself  borne  up  to  this  time,  and  the  designation . 
of  Commodus  being  altogether  dropped,  the  younger 
of  the  two  Augusti  was  addressed  as  the  emperor 
L.  Aurelius  Verus.  His  journey  to  the  East; 
his  conduct  during  the  campaign  against  the  Par- 
thians ;  his  marriage  with  Lucilla,  the  daughter  of 
M.  Aurelius ;  his  return  to  Rome ;  the  joint  tri- 
umph of  the  two  princes;  their  expedition  into 
Oermony,  and  the  sudden  death  of  Verus  at  Alti- 
num  in  the  country  of  the  Veneti,  towards  the  dose 
of  A.  D.  169,  in  the  39th  or  40th  year  of  his  age 
and  the  9th  of  his  reign,  ore  fully  detailed  in  the 
biography  of  M.  Aurelius,  to  which  the  reoder  is 
referred. 

It  may  be  remarked,  that  there  is  some  question 
as  to  the  various  names  enumerated  above.  In 
opposition  to  the  dear  and  explicit  testimony  of 
Spartianus,  Lampridius,  and  Capiiolinus,  it  has 
been  doubted  whether  he  was  ever  called  Antoiti- 
ntM,  because  it  never  appears  upon  any  public 
monument  of  unquestionable  authority.  But  if  we 
suppose  it  to  have  been  assumed,  as  appears  most 
natural,  at  the  period  of  his  adoption  by  Pius,  and 
dropped  after  his  elevation  to  the  purple,  the  diffi- 
culty will  be  in  a  great  measure  removed,  although 
it  must  be  confessed,  that  the  Augustan  historians 
represent  him  as  having  received  the  designations 
of  Antoninus  and  Verus  at  the  same  time  from  M. 
Aurelius. 

(Dion  Cass.  Ixix.  17,  20,  21,  Ixxi.  l,&c.;  Spar- 
tian.  Htxdrian.  23,  Ael,  Ver,;  Capitolin.  Ver.  Imp, 
Anton.  Piusy  4,  A/.  Aurel.  4,  5,  7,  &c.)    [W.  R.] 

CO'MMODUS,  L.  AURELIUS,  son  of  M. 
Aurelius  and  the  younger  Faustina  (see  genealo- 
gical table  prefixed  to  Antoninus  Pius),  was  bom 
at  Lanuvium  on  the  hist  day  of  August,  a.  d.  161, 
a  few  months  after  the  death  of  Antoninus  Pius, 
and  this  was  the  first  of  the  Roman  emperon  to 
whom  the  title  oi  PorphprogenUus  could  be  correctly 
applied.  Faustina  at  the  some  time  gave  birth  to 
a  twin  son,  known  as  Antoninus  Geminus,  who 
died  when  four  years  old.  The  nurture  and  edu- 
cation of  Commodus  were  watched  and  superin- 
tended firom  infancy  with  anxious  care ;  and  from 
a  very  early  age  he  was  surrounded  with  the 
most  distinguished  preceptors  in  the  various  de> 
partments  of  general  literature,  science,  and  phi* 
loBophy.  The  honoun  heaped  upon  the  royal 
youth  as  he  advanced  towards  manhood  have  been 
accurately  chronicled  by  his  biographers.  He  re- 
ceived the  appellation  of  Caesar  along  with  his 
younger  brother  Annius  Verus  on  the  12th  of  Oc- 
tober, A.  o.  166,  at  the  time  when  M.  Aurelius 
and  L.  Vems  celebrated  their  triumph  over  the 
Parthians ;  he  was  styled  Gtr^nanicus  on  the  1 5th 
of  October,  172 ;  in  175,  on  the  20th  of  January, 
he  was  admitted  a  member  of  all  the  sacerdotal 
colleges;  on  the  19th  of  May  he  left  the  city, 
having  been  summoned  in  all  haste  to  Germany  in 
consequence  of  the  news  which  hod  arrived  from 
Syria  of  the  rebellion  of  Avidius  Cassius  ;  on  the 
7th  of  July  he  was  invested  with  the  manly  gown, 
proclaimed  Frinoeps  Jwoentutis,  and  nominated 
consul-elect ;  he  then  accompanied  his  fitther  to  the 
East,  and,  during  his  absence  from  Rome,  SSar- 
maticus  was  added  to  his  other  titles ;  on  the  27th 
of  November,  176,  he  was  saluted  ImpenUor;  on 
the  23rd  of  December,  he  shared  in  the  triumph 
celebrated  over  the  Germans,  and  was  assumed  oa 

3o 


818 


COMMODUS. 


oolleague  in  the  tribanician  power;  on  the  1st  of 
January,  177,  he  entered  on  his  first  consulship  ; 
in  the  same  year  he  married  Bruttia  Crispina,  daugh- 
ter of  Bruttius  Praesens,  was  hailed  as  Auguatus 
and  Pater  Patriae^  and  thus  at  the  age  of  16  was 
admitted  to  a  full  participation  in  all  the  imperial 
dignities  except  the  chief  pontificate,  which,  ac- 
cording to  the  principle  maintained  inyiolate  nntil 
the  reign  of  Balbinus  and  Pupienus  [Balbinus], 
could  be  held  by  one  individual  only.  On  the 
6th  of  August  he  set  forth  to  take  part  in  the  war 
then  raging  on  the  Upper  Danube,  which,  as  is 
mentioned  elsewhere  [M.  Aurxlius],  was  prose- 
cuted  with  signal  success  until  the  death  of  M. 
Aurelitts,  on  the  17th  of  March,  180. 

Impatient  of  hardship  and  eager  to  indulge 
without  restraint  in  the  pleasurss  of  the  capital, 
Commodtts,  disregarding  dike  the  last  injunctions 
of  his  sire  and  the  earnest  advice  of  the  trusty 
coansellors  to  whose  care  he  had  been  consigned, 
concluded  a  hasty  and  therefore  uncertain  peace 
with  the  barbarians,  who  in  their  depressed  and 
enfeebled  condition  might  by  a  vigorous  effort  have 
been  crushed  for  ever.  In  autumn  he  reached 
Rome,  where  his  authority  was  as  fnlly  and  freely 
acknowledged  by  the  senate,  the  praetorians,  and 
the  people,  as  it  had  been  by  the  legions  which  he 
commanded  in  person  and  the  armies  of  the  distant 
provinces.  No  prince  ever  commenced  a  career  of 
power  under  foirer  auspices.  The  love  and  venera- 
tion entertained  by  men  of  every  condition  for  the 
fiither  had  descended  like  an  inheritance  on  the 
9on,  and  although  some  who  knew  him  well  and 
had  marked  his  boyhood  might  whisper  distrust 
and  fear,  such  murmurs  were  drowned  by  the 
general  aoebunations  which  greeted  his  first  ap- 
pearance as  emperor.  Nor  were  the  hopes  of  men 
for  a  while  disappointed.  Grave  and  calculating 
statesmen  might  feel  displeasure  and  ahirm  at  the 
reckless  profiision  which  characterised  the  very 
commencement  of  the  new  reign;  but  since  a 
huge  portion  of  the  sums  squandered  was  lavished 
upon  the  soldiers  and  the  people,  the  lower  or- 
ders at  least  of  the  community  were  enthusiastic  in 
their  attachment  to  the  new  ruler.  This  state  of 
things  did  not  endure  long.  A  formidable  plot 
against  his  life  was  organised  (a.  d.  183)  by  his 
sister  Lucilla,  jealousi  it  was  believed,  of  the  su- 
perior influence  and  position  of  Crbpina ;  but  the 
scheme  fiuled  in  consequence  of  the  awkwardness 
of  the  assassin,  who,  instead  of  dealing  the  fetal 
blow  at  the  proper  moment,  put  the  prince  upon 
his  guard  by  ezchuming  as  he  rushed  forward, 
**'  The  senate  sends  thee  this.*"  The  event  seems 
to  have  awakened  the  slumbering  ferocity  of  a 
temper  which  now  bunt  fiirth  with  frightfiil 
vehemence,  and  raging  from  that  time  forward 
without  controul,  especially  against  the  memben  of 
that  body  in  which  the  conspiracy  was  said  to 
have  originated,  rendered  the  remainder  of  his  life 
an  unbroken  tissue  of  sanguinary  excesses.  Every 
pretext  was  seised  for  the  exhibition  of  the  most 
savage  cruelty ;  felse  accusations,  vague  suspicions, 
great  wealth,  high  birth,  distinguished  learning,  or 
any  oonepicuona  virtue,  were  si^Bcient  to  point  out 
and  doom  his  victims,  long  Usts  of  whom  have 
been  preserved  by  Lampridius,  indnding  nearly  all 
who  had  risen  to  fiune  and  fortune  under  M.  Aure- 
Uus,  with  the  exception  of  Pertinaz,  Pompeianua, 
and  Victorinus.  [Pbrtinax  ;  Pompkianub  ;  Yio- 
ToaiNU&]    All  other  passions  ware  indulged  with 


COMMODUS. 

the  same  freedom  as  the  thirst  for  blood.  Resigih 
ing  the  reins  of  government  into  the  hands  of  the 
various  fevonrites  who  followed  each  other  in  rapid 
succession  [see  Pbrknnis  ;  Clxanobr  ;  Laktus; 
EcLBCTUs]^  he  abandoned  himself  without  iote^ 
ruption  to  the  most  shameless  and  beastly  de- 
bauchery. But  while  devouring  in  gluttony  the 
resources  of  the  empire  and  wallowing  in  every 
description  of  sensual  filth,  he  was  at  the  ssme 
time  the  slave  of  the  most  childish  vanity,  snd 
sought  for  popular  applause  with  indefetigable 
acti?ity.  He  disdained  not  to  dance,  to  sing,  to 
phiy  the  charioteer  and  the  buffiaon,  to  disguise 
himself  as  a  pedlar  or  a  horse-dealer,  and  to  essay 
his  skill  in  the  practical  pursuits  of  the  hnmbie 
artizan.  Frequently  he  would  appear  and  officiate 
as  a  sacrificing  priest,  and  eagerly  assisted  in  stt 
the  orgies  of  foreign  supentition,  odebratiag  the 
rites  of  Isis,  of  Anubis,  of  Sempis,  or  of  Mithxa, 
in  all  their  folly  and  all  their  horror.  His  pride 
and  boast,  however,  was  his  skill  in  the  use  of 
martial  weapons.  This  he  sought  not  to  dispUy 
against  the  enemies  of  his  country  in  the  field,  bet 
he  fought  as  a  gladiator  upwards  of  seven  hundred 
times,  and  slew  many  thousands  of  wild  beasts  in 
the  amphitheatre  with  bow  and  spear.  Other  em- 
perors had  sought  or  accepted  the  compliment  of 
naving  one  mouth  named  after  themselves,  hat 
Commodus  decreed  that  the  whole  twelve  ^ould 
be  designated  by  the  epithets  and  titlea  which  he 
had  at  different  periods  assumed,  and  that  they 
should  be  arranged  and  enumerated  in  the  following 
order  i^^AmavoniHt^  Inoictmi^  Felix^  Pim$y  LueUa, 
Aeliua^  Aunliut,  Commodm$y  Avgukia^  HeraibM$, 
Aomaattt,  Ernqxrahrmsy  ordaining  also  that  the 
happy  epoch  during  which  he  had  sojourned  on 
earta  should  be  distinguished  as  Seemium  amratm 

senate  as  CMmwiodkmmaj  the  armies  as  Oomumodicmij 
and  the  eternal  city  itself  as  Oolcmia  Cdmimodiima. 
At  length  the  miserable  craving  could  be  no  longer 
appeased  by  the  homage  and  fiatteriea  which  a 
mere  mortal  might  daim.  Long  ere  thia,  indeed, 
the  Greeks  had  beeu  w^ont  to  compare  their  nikrii 
both  domestic  and  forei^,  to  deities,  and  the  Bo- 
mans  had  sometimes  delicately  hinted  at  some  sock 
resemblance  by  the  devices  stamped  on  the  reverse 
of  the  coins  of  their  AngustL  But  as  yet  no  in- 
scription had  iq>peered  openly  ascribing  divine 
attributes  to  living  princes,  nor  had  any  symbol 
appeared  on  their  medals  which  could  openly  snd 
directly  convey  such  impious  meaning.  It  was 
left  for  Commodus  to  break  through  theae  decent 
restrictions ;  his  exploits  in  the  daughter  of  wild 
beasts  suggested  an  analogy  with  the  Tirynthisn 
hero ;  he  demanded  that  he  should  be  worshipped 
as  Hercules,  and  hence  from  the  year  191  we  find 
a  multitude  of  coins  on  which  he  is  represented  in 
the  attire  of  the  immortal  sou  of  Alcmena,  with 
the  epign^h  of  Jleradea  Comwtodkmmi  or  Heredu 
Romanus,  His  statues  also,  we  are  told  by  the 
historians  of  the  day,  were  dad  in  the  appropriate 
robes ;  sacrifices  were  publidy  oflRered  aa  to  a  pre- 
sent God ;  when  he  went  abroad  the  lionls  hide 
and  other  insignia  were  borne  before  him ;  and,  to 
crown  the  whole,  a  number  of  unhappy  wretches 
were  indosed  in  cases  terminating  in  serpent-tail*, 
and  these  he  slaughtered  with  his  dub»  aa  if  they 
had  been  the  giants  warring  against  heaTan. 

After  having  escaped  many  plota  proToked  by 
atrodous  tyranny,  he  at  length  cans  to  a  fitting 


COMMODUS. 
end.    He  bad  a  mistRM  named  Maicia,  to  whom 
he  was  deeply  attached,  and  whom  he  etpedaUy 
loved  to  behold  equipped  as  an  Amazon.     Hence 
the  epithet  Amazoniut  was  frequently  assumed  by 
himself:  the  name  Amaaoniua,  aa  we  have  already 
seen,  was  attached  to  the  first  month,  and  he  di»> 
played  his  own  person  in  the  amphitheatre  arrayed 
m  the  Amazonian  garb.    The  first  of  January, 
198,  was  to  have  Iwen  signalised  by  a  spectacle 
which  would  have  thrown  into  the  shade  the  in- 
sults previously  heaped  upon  the  senate  and  the 
people,  for  Commodus  had  determined  to  put  to 
death  the  two  consuls-elect,  Q.  Sosius  Falco  and 
C.  Julius  Erucius  Clams,  and  to  come  forth  himself 
as  consul  at  the  opening  of  the  year,  not  marching 
in  robes  of  state  from  the  palace  to  the  capitol  at 
the  head  of  the  senate,  but  in  the  uniform  of  a 
secutor,  followed  by  a  band  of  gladiators  issuing 
from  their  training-school.    This  project  he  com- 
municated to  Marcia,  who  earnestly  implored  him 
to  abandon  a  design  so  fraught  with  disgrace  and 
danger,    and    her    remonstrsnoes    were    warmly 
seconded  by  Laetus  and  Edectns,  the  one  praefect 
of  the  praetorians,  the  other  imperial  chamberhiin. 
These  counsellors  were  dismissed  with  wrath  from 
the  presence  of  the  prince,  who  retired  to  indulge 
in  his  wonted  siesta,  having  previously  inscribed 
on  his  tablets  a  long  catalogue  of  persons  who  were 
to  be  put  to  death  that  night,  the  names  of  Marcia, 
Laetus,  and  Eclectus  appearing  at  the  head  of  the 
list     This  document  was  found  by  a  favourite 
child,  who  entered  the  apartment  while  Commodus 
was  asleep,  and  was  carried  by  him  in  sport  to 
Marcia,  who  at  once  perceived  its  import.     She 
immediately  communicated  the  discoveiy  to  Laetus 
and  Eclectus.  The  danger  was  imminent,  and,  un- 
less promptly  met,  inevitable.     Their  plans  were 
quickly  matured  and  quickly  executed.      That 
evening  poison  was  administered,  and  its  operation 
proving  so  slow  as  to  excite  apprehensions  of  its 
efficacy.  Narcissus,  a  celebmted  athlete,  was  intro- 
duced, and  by  him  Commodus  was  strangled  on  the 
night  of  December  the  31st,  a.  d.  19*2,  in  the 
thirty- second  year  of  his  age  and  the  thirteenth  of 
his  reign.     When  the  news  of  his  death,  at  first 
cautiously  attributed    to   apoplexy,  was    spread 
abroad,    the  intelligence   difiused   universal   joy 
among  all  ranks  except  the  guards,  who  had  been 
permitted  to  revel  in  indolence  and  luxury  and 
could  scarcely  expect  again  to  find  a  master  so 
indulgent  and  libenU.     When  his  successor,  Pex^ 
tinax   [Pkrtinax],   repaired  next  morning  be- 
fore daylight  to  the  senate,  that  venerable  body, 
while  greeting  their  new  sovereign,  poured  forth  a 
string  of  curses  upon  the  dead  tyrant  in  a  sort  of 
strange  chaunt,  the  words  of  which  have  been  pre- 
served by  Lampridius,  declared  him  a  public  enemy, 
and,  being  unable  to  vent  their  rage  upon  the 
living  man,  begged  that  his  body  might  be  dragged, 
like  that  of  a  criminal,  through  the  streets  with  a 
hook,  and  cast  into  ihe  Tiber, — a  request  with 
which  Pertinax,  to  his  credit,  refused  to  comply, 
and  the  corpse  was  decently  interred  in  the  mauso- 
leum of  Hadrian. 

We  seldom  meet  in  history  with  a  character 
which  inspires  such  pure  and  unmixed  detestation 
as  that  of  Commodus.  While  his  vices  and  crimes 
were  inexpressibly  revolting,  they  were  rendered 
if  possible  more  loathsome  by  his  contemptible 
meanness  and  weakness.  The  most  grinding  op- 
pression was  combined  yith  the  most  childish 


COMMODUS. 


619 


vanity,  the  most  savage  cruelty  with  the  most 
dastardly  cowardice.  He  hated,  persecuted,  and 
massacred  the  senate  and  the  nobles,  and  at  the 
same  time  eagerly  drank  in  their  most  disgusting 
flatteries.  He  slew  thousands  and  tens  of  thou- 
sands of  wild  beasts,  but  his  arrows  were  shot  and 
his  darts  were  hurled  from  behind  a  screen  of  net- 
work which  protected  his  person  from  the  pos> 
sibility  of  risk.  He  butchered  hundreds  of  his 
fellow-men  in  gladiatorial  combats ;  but  while  he 
was  cbd  in  the  impenetrable  armour  and  wielded 
the  heavy  Made  of  a  secutor,  his  antagonists  had 
no  defences  except  weapons  of  lead  or  tin;  and 
when  as,  Hereules,  he  crushed  with  his  club  the 
imhappy  creatures  dressed  up  to  resemble  the 
monstrous  progeny  of  Earth,  the  rocks  which  they 
buried  at  their  assailant  were  formed  of  sponge. 
After  examining  the  ample  records  preser\ed  of 
his  career,  we  shall  be  unable  to  find  a  trace  of  one 
generous  action  or  one  kindly  feeling,  to  discern  a 
single  lay  of  human  sympathy  to  r^eve  the  por- 
tentous blackness  of  his  guilt  Dion,  indeed,  re- 
presents him  as  naturally  of  a  weak  and  extremely 
simple  temper  ;  as  one  who  easily  received  impres* 
sions,  and  whose  crimes  were  to  be  attributed 
rather  to  the  artful  advice  of  evil  counsellors  acting 
upon  a  timid  and  yielding  disposition,  than  to  any 
inherent  depravity  ;  and  imagines  that  he  erred  at 
first  from  ignorance  of  what  was  right,  and  gliding 
by  degrees  into  a  habit  of  doing  evil,  became 
grodmuly  familiar  with  deeds  of  shame  and  wicked- 
ness. But  bad  this  been  the  case,  the  lessons  so 
carefully  inculcated  in  eariy  life  would  never  have 
been  so  rapidly  and  for  ever  obliterated.  We  feel 
more  inclined  to  give  credit  to  the  assertion  of 
Lampridius,  who  declares  that  from  his  earliest 
boyhood  he  displayed  evident  proofs  of  dark  pas- 
sions and  a  corrupt  heart,  a  propensity  to  indulge 
freely  in  every  low  and  dissolute  pleasure,  and 
utter  indifference  to  human  suffering  and  life. 

It  is  almost  needless  to  remark,  that  Commodus 
paid  no  attention  to  fbreign  policy  nor  to  the  go- 
vernment and  regulation  of  the  provinces,  except 
in  so  fiir  as  they  might  be  made  to  minister  to  his 
profusion  and  profligacy.  The  integrity  of  the 
empire  was  however  maintained,  and  the  barbarians 
repulsed  from  the  Dacian  frontier  by  the  skill  and 
valour  of  Clodius  Albinus  and  Pescennius^Niger, 
the  same  who  after  the  death  of  Pertinax  contested 
the  throne  with  Septimius  Sevenis.  A  still  more 
serious  disturbance  arose  in  Britain ;  for  the  north* 
em  tribes  having  forced  a  passage  across  the  wall 
of  Antonine,  defeated  the  Roman  troops  who  op- 
posed their  progress,  slew  their  leader,  and  laid 
waste  the  more  peaceful  districts  fer  and  wide* 
But  Ulpius  Marcellus  having  assumed  the  chief 
command,  the  Caledonians  were  speedily  driven 
bock,  the  war  was  successfully  terminated  about 
A.  D.  184,  Commodus  was  saluted  ImpenUor  for 
the  seventh  time,  and  added  BritamdeuM  to  his 
other  titles. 


COIN  OF  COMUODU8. 


3o3 


820 


COMNENUS. 


(Dion  Caas.  lib.  Ixxii  and  Exeerpta  Vaticana,  p. 
121,  ed.  Stun;  Herodian.  i.  10 — 55;  Capitolin. 
M.  AureL  ;  Lamprid.  Oommod. ;  and  the  minor 
Roman  historians. )  [W.  R.] 

COMNE'NA.     [Anna  Comnbna.] 

COMNE'NUS,  the  name  of  an  illustriooa  By- 
lantine  fiimily,  which  in  all  probability  was  of 
Italian  origin,  and  migrated  to  the  East  in  the 
time  of  Constantino  the  Great  or  his  immediate 
mooessors.  Several  of  the  other  great  Bjsantine 
fiunilies  were  likewise  of  Italian  origin,  as  for  in- 
stance the  Dncae.  That  the  name  Comnenns  was 
not  unknown  in  Italy  in  eariy  times,  is  proved  by 
an  inscription  on  a  marble  discovered  in  the  walls 
of  the  church  of  St.  Secundus,  at  Amelia  in  Italy, 
and  which  stands  thus : — 

L.  COMNENO.  0.  L.  FELICI. 

COMNENAE.  Q.  L.  NYMPHE. 

ET.  COMNENO.  O-  L.  FELIONI. 

C.  SEBVILIO.  ALBANO. 

Six  emperors  of  the  East, — Isaac  I.,  Alexis  I., 
Calo- Joannes  (John  II.),  Manuel  I.,  Alexis  II., 
and  Andronicus  I., — all  the  emperors  of  Trebiaond, 
and  a  vast  number  of  geneitUs,  statesmen,  and 
authors,  were  descended  from  tlie  fimiily  of  the 
Comneni ;  but  while  almost  all  of  them  were  dis- 
tinguished by  the  choicest  natural  gifts  both  of 

Manuel,  Nicephorus 
Praefectus  totius  Orientis  in  a.  d.  Protospatharius;  prnefect  of  Aspracania  (Media  Superior) 
976,  under  the  emperor  Basil  II.;  in  1016 ;  blinded  in  1026  by  order  of  the  emperor  Con- 
died  before  1025.  stantine  IX. ;  time  of  death  uncertain ;  no  issae  knowiL 


COMNENUS. 

mind  and  of  body,  many  of  them  wsiie  notoriou 
for  a  laxity  of  morals,  in  which  they  were  excelled 
by  none  of  their  fnTolous  countiymen.  Imperial 
fiunilies,  such  as  the  Dncae,  the  Angeli,  the  Pa- 
laeologi,  several  royal  houses  in  Europe,  and  even 
the  reigning  dynasty  of  the  saltans  in  Turkey, 
boaated,  and  still  boast,  of  being  descended  from 
the  Comneni ;  and  down  to  this  very  day  the  pre- 
tensions of  a  noble  fiunily  in  France  to  be  entitled 
by  descent  to  the  name  of  Princes  deComnenehave 
attracted  the  attention  of  historians  of  repnte.  A 
history  of  that  fiunily  would  be  a  most  Tsloable 
contribution  to  our  knowledge  of  the  Greeks  during 
the  middle  ages.  When  the  Comneni  fint  became 
known  in  history,  in  the  tenth  centuzy^  they  be- 
longed to  the  Greek  nobility  in  Am,  and  theic 
fiunily  seat  was  at  Castamone,  a  town  in  Paphls- 
gonia,  near  the  Black  Sea,  where  Alexis  Comnenas, 
afterwards  emperor,  visited  the  palace  of  his  ances- 
tors daring  the  reign  of  Michael  VII.  Ducss  Pan- 
pinaoes.  Towards  the  close  of  the  tenth  eentory 
two  Conmeni,  Manuel  and  Nicephorus,  became 
conspicuous,  who  were  probably  brothent  and  who 
are  generally  called  the  ancestors  of  the  Comneniaii 
famUy.  The  following  table  exhibits  the  genealogy 
of  this  fiunily,  as  fiir  as  it  can  be  traced,  together 
with  a  brief  account  of  each  individual  of  it. 


I 


l.Ii 
in 


ac  I.,  Emperor  [Isaacus  I.]  ;  died  probably 
1061  ;   married  Aicatherioa,  or  Catherina, 

daughter  of  either  Samuel  or  John  Wladislaus, 

kings  of  Bulgaria. 


1.  BCanuel,  of  whom 
nothing  is  known ; 
died  young,  befon 
1069. 


2.  Maria,  retired  with 
her  mother  into  the 
convent  of  Myii- 
hieum,  after  1059. 


2.  Joannes  Curopalata, 
Magnus  Domesticus, 
died  shortly  after 
1067;  married  Anna 
Dalaasena,  daughter 
of  Alexis  Charon, 
praefect  of  the  By- 
santine  part  of  Italy. 


3.  A  danghter, 
married  one 
Doceanns, 
probably 
MichaelDo- 
oeanui,Pn>- 
tospathariuik 


I.  Manuel,  bom 
before  J  04 8  ; 
Protoproedrus, 
Protostiator, 
Curopalata,  a 
great  general; 
taken  prisoner 
by  the  Turks 
in  1069;  soon 
restored  to 
liberty;  died 
shortly  after 
1069,  in 
Bithynia. 

J 


I  I 

2.  Isaacy 
Sebasto- 
crator. 
Seebe- 
low  J  L 

8.  Alexis, 
Emperor. 
Seebe- 
/ow,  Ih 


4.  Adrian,  Pro-  5.  Nicephor- 


tosebastua, 
Magnus  Do- 
mesticus Ocd- 
dentis ;  marr. 
Zoe,  youngest 
daagh.  of  the 
Emperor  Con- 
ftantine  XI. 
Ducas,  and 
Eudoxia  Da- 
laasena;  left 
issue,  of  whom 
nothing  is  known. 


ns,SebastnB, 
Magnus 
Drungarius; 
killed  in  a 
battle  with 
the  Scy- 


1089. 


Daughter^  married  a  descendant 
of  the  emperor  Nicephoms 
Boteniates. 


6.  Maria, 
married 
Michael 
Taronita, 
Protooebaa- 
tua,  Proto- 
vestiarius, 
Panhyper- 
sebastus,  a 
Syrian 
noble. 


7.  Eudoxia, 
married  Ni- 
cephorus 
Melisaenos ; 
their  descen- 
dants receiv- 
ed among  the 
Spanish  no- 
bility to- 
wards the 
end  of  the 
sixteenth 
oentuzy. 


&  Theodora, 
married  atiier 
Dicgenes,  or 
more  probably 
Leo,  both  sons 
of  the  emperor 
Romanus  Dio- 
genes. Leovai 
killed  in  1090, 
and  Theodora 
retired  to  the 
convent  of 
Mdiaaaenm. 


Daughter,  mairied  Gregorins  Pacurianus, 
Sebastuft,  son  of  Pacurianus,  Magnus 
Domesticus  Occidentis. 


From  above,    I.  Isaac, 
the  excellent  elder  brother  of  Alexis  I.,  died  before  Ilia,  in  a  convent  to  which  he  retired  when  old; 
married  Ixene,  daughter  of  a  prince  of  the  Alani,  and  a  relative  of  Maria,  wife  of  the  cmpent 
Michael  VII.  Ducas  Parapinace^  and,  after  his  death,  of  the  «mperor  Romanna  Diogenea. 


C0MNENU8. 


COMNENUS. 


821 


I 


I 


1.  Joanneft,    2.  Alexia,    3.  Constantine, 
Duke  of        Duke  of        SelNi8tiit,Dake 
DynBr  Dyiia-  of  Beniiooa, 

chiom  chium  Magnus  Dnm- 

before  after  garitts(?);  alive 

1106;  1106.  mlU4(?). 

tieacherouflly 

•eized  Hugo,  Count  of  Vermaadoii,  third  son  of  king  Henxy  I.  of  France, 
first  crusade ;  Praefectus  Sacri  CubicuH  under  the  emperor  Calo-Joannes ;  ' 
lelatiTo  of  Heniy  III.,  emperor  of  Qennany ;  death  unknown. 


4.  Adrian, 
Sebastus, 
took  orders; 
died  as  arch- 
bishop of 
Bulgaria. 


•aughtc 


Daughter,  was 
destined  to 
marry  Ore- 
gorius  Gabra, 
DukeofTro- 
binmd. 


6.  Other  children,  vis. 
Nicephomt,  Manuel, 
StephanuB,  Joannes, 
Isaac,  and  Paul, 
whose  parentage  is 
not  well  established. 

one  of  the  chiefii  of  the 
ras  destined  to  marry  a 


Ffitn^  above,    IL  Alxxib  I^  Emperor  [Alvzis  I.], 
bom  probably  in  1048 ;  began  to  reign  in  1081 ;  died  in  1 1 18 ;  married  1.  a  daughter  of  Aigyrus,  of  the 
noUe  fiunily  of  the  Aigyri;  2.  Irene»  daughter  of  Andronicns  Duces,  the  brother  of  Constantine  X.  Ducai. 


1.  Calo-Joannes  (Jo- 

2. Andro-  3.  Isaac  Se- 

4.  Anna' 

6.  Maria,  bom 

6.Endozia,  7.  Theodo- 

annes  II.),  Emperor 

nious 

bastocrator. 

[Anna 

in  1085;  mar- 

married 

ra,  marr. 

[Cal(kJoannb8]  ; 

Sebasto- 

father  of  An- 

COMNB- 

ried  Oregorius 

Constan- 

Constan- 

bom in  1088  ;  ob- 

crator; 

dronicus  I., 

na],  bom 

Oabra,dukeof 

tino  Ja- 

tine  An- 

tained  the  throne  in 

was 

founder  of  the 

in  1083 ; 

Trebisond, 

sita;  ill- 

founder  of 

1118;  died  in  1143; 

married; 

blanch  of  the 

diedafWr 

whose  descend- 

treated; 

married  Irene,  dau. 

issue  un- 

Comneniof 

1137; 

ants  fled  to 

retired  to 

thefiunUy 

of  Wladiskns    II., 

known. 

Trebizond. 

marr.  Ni- 

France  after 

aconyent 

of  the 

the  Saint,  king  of 

SMbelow,  V. 

eephoras 

the  capture  of 

AngelL 

Hungary. 

Constantinople 

in  1453. 

1.  Alezis,  titular  Emperor,  bom  in  1106,  in  Mace- 
donia; died  before  his  fiUher,  probably  in  1142, 
at  Attalia,  the  capital  of  Pamphylia;  his  wife» 
whose  name  is  unknown,  surrived  him. 

A  daughter,  married  Alexis  Protostratus,  son  of 
Joannes  Axuch,  or  Axncbus,  the  excellent  Turkish 
minister  of  the  emperors  Calo- Joannes  and  Manuel. 


Andronicus,  Sebaatoerator ; 
died  shordy  after  his  bro- 
ther Alexis,  and  likewise 
before  his  fiither ;  his  wife 
was  Irene,  at  whose  per- 
suasion Constantine  Ma- 
wntsfs  wrote  his  poetical 
Annals. 


Further 
issue,  sat 
belowllh 


1.  Joannes,  Protovea- 
tiarius,  Protooebastua 
under  the  emperor 
Manuel;  killed  about 
1174,  ixL  a  battle 
against  the  Turks  ; 
well  known  to  the 
Latins  in  Syria  and 
Palestine ;  wife  nnr 
known. 


I 
2.  Alexis,  Protoitrator, 
Protorestiarius,  Proto- 
sebastus ;  goremed  the 
empire  for  the  minor, 
Alexis  II. ;  his  arrogance 
insupportable  to  many 
of  the  Greek  nobles, 
who  declared  for  Andro- 
nicus Comnenus ;  blind- 
ed and  castrated  by  An- 
dronicus; died  in  prison 
in  1183. 

I 


3.  Maria, 
married 
I.Theodore 
Dasiota; 
2.  Joannes 
Cantacuzo* 


4.  Theodom 
(Calusina), 
tiie  haughty 
concubine  of 
the  emperor 
Manuel,  by 
whom  she  had 


Alexis. 


5.  Eudexia;  first 
husband  un- 
known; after  his 
death  concubine 
of  Andronicus 
Comnenus,  after- 
wards emperor ; 
2.  Mich.  Gabra, 
about  1173. 


I.  AlexiSb    2.  Maria,     3.  Some  daughters.  Stephanns,  Magnus  Dmngarins. 

married  in 
1 164,  but  not  in  1 167  as  Ducange  says,  Amaury  or  Amalric  I.,  king  of  Jerusalem,  and,  after  his  death, 
about  1176,  2.  Baliano  de  Ibelino,  an  Italian  noble. 


From  above.     III.    Further  Issue  of  the  Emperor  Calo-Joannss. 


3.  Isaac  Sebastocrator, 
deprived  of  the  suc- 
cession by  his  fiither; 
on  good  terms  with  his 
younger  brother,  the 
emperor  Manuel ;  wife 
unknown. 

I 


4.  Manuel, 

Emperor. 

See  below  f 

IV. 


5.  Maria, 
twin  sister 
of  Alexis ; 
married  Ro- 
ger, Prince 
of  Capua, 
C« 


6.  A  daughter, 
married  Stepha- 
nusContostepha- 
nus,  who  was 
kiUed  in  the  siege 
of  Corey  ra,  about 
1160. 


7.  A  daugh- 
ter, married 
Theodore 
Vatatses, 
Dux. 


822 


COMNENUS. 


COMNENUS. 


Iieodo 


I 


1.  Theodoim,    married  2.  Maria, 

Baldwin  III.,    king  married 

of  Jerofalera;  after  hit  Stephen, 

death  concubine  of  An-  prince  of 

dronicoi  Comnenui,  af-  Hnn- 

terwarda  emperor.  gary. 

Fromohooe. 


0.  A  daogu- 
ter,  manned 
Conttan- 
tine  M»- 
croducas. 


I 
4.  A  daughter,  married 
probably  a  Docas,  whote 
ion  laaac  became  inde- 
pendent maater  of  Cy- 
pms,  and  atyled  himaelf 
emperor. 


6.  Eodoxin, 
married 
aFrendi 


IV.  Farther  Issne  of  the  Emperor  Calo-Joannet.    BCanuel,  Emperor  [Manuxl]  ; 
bom  about  1120,  began  to  reign  114S,  died  1180 ;  married 
1.  Bertha  (in  1 143),  afterwards  called  Irene,  daughter  of  Benngar,  Count  of  Solxbaeh,  and  nieee  of 
Konrad  III.,  Emperor  of  Germany,  who  died  about  1158;    2.  Maria,  afterwards  called  Xene, 
daughter  of  Raymond,  prince  of  Antioch;  put  to  death  by  Andronicus  I.  in  1183  ;    3.  ConoibiM^ 
Theodora  Comnena  (Calusina). 


1.  Maria,  betrothed  to 
BeU^  prince  of  Hungary ; 
married,  in  1180,  Ray- 
ner,  2nd  son  of  William, 
marquis  of  Monteferrato, 
called  Alexia,  afterwards 
Caesar ;  both  put  to  death 
by  Andronicus  I. 


I 
2.  A 
daugh- 
ter ; 
died 
young. 


3.  Alexis  II.,  Emperor 
[Alsxm  II.]  ;  bom 
1167;  began  to  reign 
1 1 80;  married, in  1 179, 
Anna,  or  Agnes,  daugh- 
ter of  Louis  VII.,  kmg 
of  Fruioe ;  put  to  death 
by  Andronicaa  I.  in 
1183. 
(See  Du  Cange,  FamOhB  ByeeaUimtj 


4.  Alexis,  Ul^timata,  Sebastocrstor; 
married  Irene,  natural  daughter  of  An- 
dronicus I.  Comnenua  and  Tbeodon 
Comnena;  destined  to  succeed  Andro- 
nicus I.,  by  whom  he  was  afterwards 
blinded  for  conspiracy ;  though  blind, 
emted  Caesar  by  Isaac  II. ;  for  some 
time  a  monk ;  a  learned  and  highly  gifted 
man,  of  whom  no  issne  is  known. 
pp.l6»— 189.) 


From  above.    V.  Issue  of  IsiAC  Sbbastocrator,  founder  of  the  Imperial  branch  of  the  CoKNon  or 

Trbbizond. 

The  history  of  the  Emperors  of  Trebieond  was  almost  entirely  unknown  till  the  pubHcation  of  Pro- 
fessor Falhnerayer*s  OetekidUe  de$  Kaiaerthuvu  wm  TrapetnuUy  one  of  the  most  important  hiBtoricd 
productions  of  our  days.  The  aoooimts  which  Du  Cange  and  Gibbon  giro  of  these  emperors  is  in  manj 
respects  quite  erroneous ;  but  these  writers  are  to  be  excused,  since  they  could  not  avail  themselves  of 
several  Oriental  works  perased  by  Fallmerayer,  and  especially  of  two  Greek  MSS.  which  the  Gennsn 
professor  discovered  at  Venice,  vii^  A  Chronicle  of  the  imperial  pahce  at  Trebiaond,  by  Panaretos,  and 
a  work  on  Trebisond  by  the  celebrated  Cardinal  Bessarion.  It  would  not  be  compatible  with  the  plan 
of  the  present  work  to  give  the  lives  of  the  Emperors  of  Trebiaond,  but  it  has  been  thought  advinUe 
to  give  at  least  their  genealogr,  and  thus  to  assist  those  who  should  wish  to  investigate  the  historj  snd 
tragical  £ftU  (in  1 462)  of  the  last  independent  remnant  of  Greek  and  Roman  power.  As  there  are  no 
genealogical  tables  in  Fallmerayer^i  work,  the  writer  has  brought  together  all  his  sepanto  statencnts 
respecting  the  genealogy  of  the  fiunily,  and  the  followiitg  genealogical  table  of  the  Comneni  of  TkebiioDd 
is  thus  the  first  that  has  yet  been  printed. 

V.  Isaac  Sebastocrator,  Caesar, 
third  son  of  Alexis  I.,  and  third  brother  and  favourite  of  the  Emperor  Calo-Joaonea. 
Tn  consequence  of  some  slandera  against  his  character,  he  fled  to  the  Sultan  of  Iconium,  with  his  sod 
Joannes,  returned,  enjoyed  again  the  confidence  of  Calo-Joannes,  lost  it  once  more,  was  imprisoned, 
but  released  by  the  emperor  Manuel,  and  died  in  possession  of  the  highest  dvil  and  military  honours, 
leaving  behind  him  the  reputation  of  having  been  one  of  the  most  virtuous  and  able  men  of  his  time. 
Died  after  1 143.  I 


] .  Joannes ; 
returned  from  Iconium,  whither  he  had  fled  with  his  &ther; 
but,  for  some  insult  shewn  to  him,  abandoned  the  Greeks 
for  ever,  adopted  the  Mohammedan  religion,  settled  at  Ico- 
nium, and  married  Camera  (?),  daughter  of  Sultan  Maxuthi 
(Mes4d  I);  calfed  by  the  Tuiks-Seljuks  Zelebis  (Chelebi), 
that  is,  **  the  Nobleman.**  This  Joannes,  as  was  said  by 
Mohammed  IL,  sultan  of  theTurke-OsmanUs,  the  conqueror 
of  Constantinople,  and  repeated  by  most  of  the  Turkish 
historians,  was  the  ancestor  of  the  sultans  of  Tu^ey, 
leaving  issue,  viz.         Soliman  Shah. 

Ert6ghr(iL 


Osman, 
the  well-known  founder  of  the  present  reigning  dynasty 
in  Turkey.    These  three  persons  are  all  historical,  but  their 
descent  from  John  Comnenus  is  mora  than  doubtful. 


2.  Andronicus,  Emperor 
[Andronicus*  I.] ;  bom 
about  1112;  began  to 
reign  1182 — 3;  put  to 
death  1185;  married 
1.  name  unknown  ;  2. 
Theodore  Comnena,  con- 
cubine ;  3.  Philippa, 
daughter  of  Raymond, 
prince  of  Antioch,  and 
widow  of  Baldwin  III., 
kin^  of  Jerusalem,  con- 
cubme  Twife  ?)  ;  4.  An- 
na or  Agnes,  daqghter 
of  Louis  VII.,  king  of 
France,  and  widow  of 
the  emperor  Alexis  II. 

I 


8.  A  son. 

Isaac; 
put  to  death 
by  Isaac  II 
AngelniL 


COMNENUS 


COMNENUS. 


823 


Seb 


1.  Muinel  Sebastocrator ; 
opposed  the  cruel  policy  of 
his  fiither;  pat  to  death 
by  Isaac  II.  Angelas ; 
married  Irene. 


2.  Joannes ;  bom  in  prison, 
about  1166;  destined  to 
succeed  his  &ther ;  put  to 
death  by  Isaac  11.  An- 
gelus,in  1186. 


I    I 

3.  Maria. 

4.  Thamar. 


1.  Albxis  I.,  FIRST  Empbror  OP  Trbbizond  ;  bom  1182 ;  car- 
ried with  his  younger  brother,  by  their  aunt  Thamar,  to  Tiebi- 
xond,  thence  to  the  Caucasus ;  conquered  Trebisond  and  a  great 
part  of  Asia  Minor  in  1204  ;  emperor  in  the  same  year;  died 
m  1222 ;  married  Theodora. 


1.  A  daughter;  married 
Andronicus  I.  Gidou  Com- 
nenu8(II.X*  Emperor,  of 
unknown  parentage,  who 
succeeded  Alexis  I.,  and 
reigned  IS  years;  died 
probably  in  1236. 


2.  (III.)  Joannes  I.  Axuchus,  Em- 
peror; succeeded  Andronicus  I. 
probably  in  1235 ;  reigned  3  years; 
died  probably  in  1238. 

(IV.)  Joannicus;  Emp.  sncdusfitther 
probably  in  1238 ;  confined  in  a 
convent  shortly  afUrwarda  by  his 
uncle  Manuel 


.  Alexis,  and  6.  Irene; 
both  illegitimate.  Irene 
mairied  Alexis,  the  ille- 
gitimate son  of  the  em- 
peror Manuel. 


2.  David,  a  great  general ; 
his*  brother^s  chief  sup- 
port ;  died  without  issue, 
probably  in  1215. 


3.  (V.)  Manuel  I.,  Emperor ; 
succ  his  nephew  Joannicus, 
probably  in  1238 ;  formed  an 
alliance  with  the  Mongols; 
reigned  25  years;  died 
March,  1263 ;  marr.  1.  Anna 
Xylaloe ;  2.  Irene ;  3^  Prin- 
cess of  Iberia. 


l.(VI.)AndroDicu8lI. 
Emperor,  succeeded 
his  fiither  Manuel  in 
1263;  reigned  three 
years ;  died  probably 
in  1266. 


I.)Oe< 


2.  (VII.)  Oeoxge,  Em- 
peror, succeeded  his 
brother  Andronicus 
II.  probably  in  1266; 
reigned  1 4  years ;  died 
probably  in  1280. 


3.  (VIII.)  Joannes  II.,  Emperor,      4.  Theo- 
succeeded  his  brother  George,  pro-  doia. 

bably  in  1280 ;  reigned  18  years; 
died  in  1297  or  1298 ;  married,  in 
1 282,  Eudoxia,  daughter  of  Michael 
Palaeologus,  emperor  of  Conatantinople. 


1.  (IX.)  Alexis  II.,  Emp. ;  bom  m  1283 ;  succ  his  &ther  Joannes 
IL  in  1297  or  1298 ;  died  in  1330 ;  married  a  princess  of  Iberia 


I 


1.  (X.)  Andronicus 
ni.,  Emp.;  succ 
his  fiither  Alexis 
II.  in  1330;  reign- 
ed 20  months. 

(XI.)  Manuel  II., 
Emp.  eight  veara 
old;  succ.  his  lather 
Andronicus  III. ; 
depoMd  in  1333 
by  his  uncle  Bar 


J., 


2.  (XII.)  Basil  I.  Emp.; 
sent  to  Constantinople  ; 
returned  ;  deposed  his 
nephew  Manuel  II.  in 
1333;  died  in  1340; 
married,  1 ,  Irene(X  1 1 1.) 
natural  daughter  of  An- 
dronicus II.,  emperor  of 
Constantinople ;  repudi- 
ated soon  afterwards  ;  seised  the  crown  in 
1340 ;  reigned  15  months ;  deposed  and  sent 
to  Constantinople  by  Anna (XIV.) ;  2.  Irene, 
a  lady  of  Trebizond,  by  whom  he  had  issue 


3.  (XIV.)  Anna; 
first  a  nun,  then 
queen  of  Imere- 
thia;  wrested 
the  crown  from 
Irene  in  1341 ; 
strangled  by  Jo- 
annes III.(XV) 


2.  (XVI.)  Michael,  3.  Gedxge. 
Emp.;  sent  to  Con- 
stantinople ;  firuitlees  attempt  to 
seise  the  crown;  imprisoned; 
succeeded  his  son  Joannes  III. 
in  March,  1834  ;  deposed  and 
confined  in  a  convent,  in  De- 
cember, 1349. 

(XV.)  Joannes  III.,  Emp.;  bom 
about  1322 ;  wrested  the  crown 
firom  the  empress  Anna  in  Sep- 
tember, 1342;  confined  in  a 
convent  in  March  1344  by  the 
nobles  who  put  his  fiither  Mi- 
chael on  the  throne. 


1.  (XVII.)  AlexU  III.  Joannes,  Emp.; 
bom  1338 ;  succeeded  Michael  in  1349 ; 
died  1390(?);  married  Theodora  Cantar 
cnsena ;  humbled  by  the  Genoese ;  under 
him  lived  Panazetua,  mentioned  above. 


2.  Calo-       3.  Maria,  married  in 
Joannes.      1351     Kutlu    Bey, 
chief  of  the  White 
Horde. 


4.  Theodora,  mar- 
ried in  1357  Haj- 
Emir,  chief  of 
Chalybia. 


*  The  Roman  numerals  indicate  the  order  in  which  the  members  of  the  fiunily  succeeded  to  the 
crown. 


824 


CONCOLERUSw 


CONCORDIA. 


1.  (XVIII.)  Manuel,  Emperor, 
bom  1364,  Caeaar  1376 ;  nio- 
eeeded  hU  fiither  1390  (?); 
■ubmitted  to  Timor ;  died 
1412;  married  Eudoxia,  daugh- 
ter of  David,  king  of  Geoigia. 


2.  Eadoxia,   married  Ja- 
tines  or  Zetinea,  a  Turkish 
emir,  and  after  hia  death 
John  V.  Palaeologua, 
Emperor  of  Constanti- 
nople. 


3.  Anna, 
married 
BagratVX, 
king  of 
Oeoigia. 


4.  A  dangbtcr, 
mamedTa]la^ 
tan  or  Zahn^ 
tan,  emit  of 
Ariiiiga. 


(XIX.)  Alexis  IV.,  Emperor;   succeeded  his  father  in  1412;  murdered  between  1445  and  U49; 
married  a  Cantacozenian  princess. 

I 


(XX.)  1.  Joannes 
IV.(Calo-Joannes), 
Emp.;  deposed  and 
killed  his  &ther 
between  1445  and 
1449;  paid  tribute 
to  the  Turks;  died 
1458  ;  married  a 
daughter  of  Alex- 
ander, king  of  Ibe- 
ria. 


2.  Alexander,  Sw  (XXII.)  Darid,  the  last 

married  a  Emperor  of  Trebixond;  seised 

daughter  of  the  crown  from  his  nephew 

Oatteluni,  Alexis  V.  in  1458  ;  mairied 

prince  of  1.    Maria  Theodo^^  of  the 

Lesbos.  house  of  the  Theodori,  princes 

I  of   Oothia  in  the  Crimea  ; 

A  Son,  whose  2.  Helena  (Irene),  daughter 

life  was  spared  of   Matthaaus,    and    gnnd- 

by  Mohammed  daughter  of  John  VI.  Cantacnxenua,  emperor  of  CoottantiiM- 

II.  pie ;  deposed  by  Sultan  Mohammed  II.  in  1462 ;  exiled  with 

his  fomOy  to  Series,  near  Adrianople ;  put  to  death  with  neaily 

all  his  children  by  order  of  the  Sultan,  probably  in  1466. 


4.  Maria, 

5.    A  daoghter 

married 

married  a  Tvi- 

JohnVII. 

koman  emir  in 

Palaeolo- 

Persia. 

gus,  em- 

6.   A  danghter; 

peror  of 

married  Oeoijp 

Constan- 

Bnmcowiei,knl 

tinople. 

(king)  of  Serra. 

(XXI.)  1.  Alexis  v.,  bom  1454 ;  succeeded 
his  &ther  1458  ;  deposed  in  the  same  year 
by  his  uncle  Darid  ;  put  to  death  by 
Sultan  Mohammed  II.  after  1462. 


2.  A  daughter, 
mairied  Nicolo 
Crespo,  duke  of 
theArchipebigo. 


8.  Catharina,  married 
Usfin  Haalm,  EmSr  of 
Diyfcibekr,  Sultan  of 
Mesopotamia. 


] — 7.  Seven  sons,  put  to 
death  with  their  fiither 
at  Adrianople. 


8.  George,  the  youngest ;  said  to  have  adopted 
the  Mohammedan  religion;  his  life  was 
spared,  but  his  fikte  is  doubtfiil. 


9.  Aima,  her  b'fe  wai 
spared  ;  she  manied  a 
Turkish  chieL 


A  branch  of  the  Comnenian  family  became  ex- 
tinct at  Rome  in  1551 ;  another  branch  flourished  I 
in  Savoy,  and  became  extinct  in  1784.  Demetriua 
Comnenua,  a  captain  in  the  French  anny,  whose 
descendants  are  still  alive,  pretended  to  be  de- 
scended from  Nicephorus,  one  of  the  sons  of  the 
last  emperor  of  Trebixond,  David,  whose  life,  ac- 
cording to  him  was  spared  by  Mohammed,  and 
his  parentage  and  name  were  recognised  by  letters- 
patent  of  Louis  XVI.,  king  of  France.  But  his 
claims  will  hardly  stand  a  critical  examination, 
notwithstanding  many  sonadled  authentic  docu- 
ments which  he  published  in  a  rather  curious 
work,  **  Precis  historique  de  la  Maison  Imp^riale 
des  Comnenea,  avec  Filiation  directe  et  reconnue 
par  Ijettres- Patentee  du  Roi  du  mois  d^AvriL,  1782, 
depuia  David,  dernier  empereur  de  Tr^bizonde, 
juaqu*  a  Demetrius  Comnene,**  Amsterdam,  1784, 
8vo.  (Fallmerayer,  OeacMckte  de»  Kcu$erthuvu  vom 
TrapezunL)  [W.  P.] 

COMUS  (KiSfioY),  occurs  in  the  later  times  of 
antiquity  as  the  god  of  festive  mirth  and  joy.  He 
was  represented  as  a  winged  youth,  and  Philo- 
Itratus  (loon.  i.  2)  describes  him  as  he  appeared  in 
a  painting,  drunk  and  languid  after  a  repast,  his 
head  sunk  on  his  breast;  he  was  slumbering  in 
a  standing  attitude,  and  his  legs  were  crossed. 
(Hirt,  Af^thoL  Bilderh.  ii.  p.  224!)  [L.  S.] 

CONCO'LERUS  (K9yK6\*pos\  the  Greek 
name  of  Sardanapalus.  (Polyb.  Praym.  ix.)  Other 
forms  of  the  name  are  Ko¥wrKayK6Koi>os  (see  Suid. 
#.  V.)  and  %tavoaKcrj/K6\v>ot,  [E.  E.] 


CONCOLITA'NUS  {KoyKo\ha9ot\  a  king  of 
the  Gallic  people  called  Gaesati,  and  colleague  of 
AneroestuB,  together  with  whom  he  made  war 
against  the  Romans  B.  c.  225.  [Akxrobstus.] 
In  the  battle  in  which  they  were  defeated,  Conco- 
litanus  was  taken  prisoner.  (Polyb.  iL  31.)  [E.E.] 

CONCO'RDIA,  a  Roman  divinity,  the  persooi- 
fication  of  concord.  She  had  aeveral  temples  at 
Rome,  and  one  was  built  as  eariy  as  the  time  of 
Furius  Camillua,  who  vowed  and  built  it  in  com- 
memoration of  the  reconciliation  between  thepatii- 
ciana  and  plebeiana.  (Plut.  Gam.  42 ;  Ov.  F<uL  I 
639.)  Thia  temple,  in  which  frequent  meetmgi  of 
the  aenate  were  held,  but  which  iq>pear8  to  have 
fallen  into  decay,  was  restored  by  Livia,  the  wife 
of  Augustus,  and  was  consecrated  by  her  son, 
Tiberius,  ▲.  o.  9,  after  his  victory  over  the  Panno- 
nians.  (Suet  Tlifr.  20;  Dion  Cass.  Iv.  17.)  In  the 
reign  of  Constantino  and  Maxentins,  the  temple 
was  burnt  down,  but  was  again  reatorML  A  second 
temple  of  Concordia  was  built  by  Cn.  Flavins  on 
the  area  of  the  temple  of  Vulcan  ^Lir.  iz.  46,  xL 
19 ;  Plin.  H.  N.  xxxiii.  6),  and  a  third  was  vowed 
by  L.  Manlius  during  a  seditious  commotion  among 
his  troops  in  Gaul,  and  was  afterwards  oected  on 
the  Capitoline  hill.  (Liv.  xxii.  38.)  Concordia  is 
represented  on  several  coiiu  as  a  matron,  aomethnes 
standing  and  sometimes  sitting,  and  holding  in  her 
left  hand  a  cornucopia,  and  in  her  right  either  an 
olive  branch  or  a  patera,  (Comp.  Ov.  FaaL  vL  91; 
Varr.  L.  Z.  v.  73,  ed.  MiiUer ;  Cie.  de  Nat  Deor. 
iL  23 ;  Hirt,  MyOcL  Diideth,  iL  p.  108.)      [L. S.) 


CONON. 

CONDTAnTOS,  SKX.  QUINTT'LIUS,  and 
SEX.  QUINTIlilUS  MA'XIMUS,  two  bro- 
then  remarkable  for  their  nratna]  aflfection,  high 
character,  learning,  military  skill,  and  wealth,  who 
flourished  under  the  Antonines.  They  were  con- 
suls together  in  ▲.  d.  151 ;  were  subsequently 
joint  governors,  first  of  Achaia,  and  afterwards  of 
Pannonia;  they  addressed  a  joint  epistle  to  M. 
Anrelius,  to  which  he  gave  a  rescript  (Dig.  88. 
tit  2.  s.  16.  §  4) ;  they  wrote  jointly  a  work  upon 
agriculture  frequently  quoted  in  the  Oeoponica; 
and,  haring  been  inseparable  in  life,  were  not 
divided  in  death,  for  they  both  fell  victims  at  the 
same  time  to  the  cruelty  of  Commodns,  guiltless  of 
any  crime,  bnt  open  to  the  suspicion  that,  from 
iheir  high  fimie  and  probity,  they  must  have  felt 
disgusted  with  the  existing  state  of  affiurs  and 
eager  for  a  change. 

Sbx.  Coxdianur,  son  of  Maxinras,  is  said 
to  have  been  in  Syria  at  the  period  of  his  &ther*s 
death,  and,  in  anticipation  of  his  own  speedy  de- 
struction, to  have  devised  an  ingenious  trick  for 
escape.  The  story,  as  told  by  Dion  Cassius,  is 
amusing  and  romantic,  but  bears  the  aspect  of  a 
fiible.  (Lamprid.  Commod.  4,  and  Casaubon^s 
note ;  Dion  Cass.  IxxiL  5,  and  Reimarus^s  note ; 
Philostmt  Fit  Sopkiti,  u.  1 .  §  1 1 ;  Needham,  Pro- 
legom.  ad  Geopomoa^  Cantab.  1704.)      [W.  R.] 

CONISALUS  (Koy(<raAot),  a  daemon,  who  to- 
gether with  Orthanet  and  Tychon  appeared  in  the 
train  of  Priapus.  (Aristoph.  Xyv.  983  ;  Atben.  x. 
p.  441 ;  Strab.  xiii.  'p.  588;  Hesych.  s;eL)  [L.S.] 
C(yNIUS  (K((yiof),  the  god  who  excites  or 
makes  dust,  a  surname  of  Zeus,  who  had  an  un- 
covered temple  under  this  name  in  the  arx  of 
Megara.     (Pans.  i.  40.  §  5.)  [L.  S.] 

CONNUS  (K^nvr),  the  son  of  Metrobius,  a 
player  on  the  cithara,  who  taught  Socrates  music. 
(Pkt  Etdk^  pp.  272,  c,  295,  d.,  il/eiMv.  p.  235, 
e. ;  Cic.  adFa$n.  ix.  22.)  This  Connus  is  probably 
the  same  as  the  flute^player  Connas,  mentioned  by 
Aristophanes  (Eijvii.  532),  who  was,  as  we  learn 
Irom  the  Scholiast,  very  poor,  although  he  had 
gained  several  victories  in  the  Olympic  games. 
Whether  the  proverb  mentioned  by  Suidas,  K6ww 
^^fn^j  "good  for  nothing,^  refers  to  the  same 
person,  is  doubtful. 

CONON  (K^mmt).  1.  A  distinguished  Athe- 
nian general,  who  lived  in  the  latter  part  of  the 
fifth  and  the  beginning  of  the  fourth  centniy  &  c. 
In  413,  he  was  stationed  in  command  of  a  met  oif 
Naupactus,  to  prevent  the  Corinthians  from  send- 
ing succours  to  the  Syracusons.  In  an  engagement 
'which  ensued  neither  side  gained  a  decisive  vic- 
tory. (Thuc.  vii  31.)  In  410,  according  to  Dio- 
dorus  (xiiL  48),  he  was  strategua,  and  was  sent  to 
Coreyra  to  protect  the  Athenian  interests  in  that 
quarter,  when  Coreyra  became  the  scene  of  another 
massacre.  In  409,  he  was  elected  strategus  with 
Aldbiades  and  Thrasybulns  (Xen.  HelL  i.  4.  §  10), 
and  again  in  406  was  made  the  first  of  the  ten 
generals  chosen  to  supersede  Alcibiadea.  (Xen. 
JlelL  L  5.  §  16 ;  Died.  xiii.  74.)  For  an  account 
of  the  operations  which  forced  him  to  take  refuge 
in  Mytilene,  of  his  blockade  by  Callicratidaa,  and 
the  victory  of  the  Athenians  at  Aiginusae  by  which 
he  was  delivered,  see  Xen.  HtiL  i.  6 ;  Diod.  xiii. 
77—79,  97,  &&  When  aU  his  coUeagnes  were 
deposed,  Conon  retained  hia  command.  (Xen. 
HeU,  vii.  1.) 

When  the  Athenian  fleet  was  surprised  by  Ly- 


CONON. 


826 


Sander  at  Aegos-Potami 


(b.  &  405),  Conon  alone 
of  the  generals  was  on  his  guard.  He  escaped 
with  eig^t  ships,  and  sought  an  asylum  in  Cyprus, 
which  was  governed  by  his  friend  Evagoraa.  (Xen. 
HM,  ii.  1.  §  20,  &c.;  Diod.  xiii.  106 ;  Com.  Nep. 
Oonom^  1 — &,)  Here  he  remained  for  some  years, 
till  the  war  which  the  Spartans  commenced  against 
the  Persians  gave  him  an  opportunity  of  serving 
his  country.  There  is  some  difficulty  in  reconcil- 
ing the  accounts  which  we  have  left  of  his  pro- 
ceedings. He  appears  to  have  connected  himself 
with  Phamabazus  (Com.  Nep.  Con.  2),  and  it  was 
on  the  recommendation  of  the  latter,  acoording  to 
Diodoras  (xiv.  39)  and  Justin  (vi.  1),  that  he  waa 
appointed  by  the  Persian  king  to  the  command  of 
the  fleet  in  &  c  397.  Fh>m  Ctesias  {P^n,  63)  it 
would  appear,  that  Conon  opened  a  negotiation 
with  the  Persian  court  while  at  Salamis,  and 
Ctesias  was  sent  down  to  him  with  a  letter  em- 
powering him  to  raise  a  fleet  at  the  expense  of  the 
Persian  treasury,  and  to  act  as  admiral  under 
Phamabazus.  He  was  first  attacked,  though 
without  success,  by  Pharax,  the  Lacedaemonian 
admiral,  while  lying  at  Cannus,  and  soon  after 
succeeded  in  detaching  Rhodes  from  the  Spartan 
alliance.  (Diod.  xiv.  79.)  Thoi^  he  received 
oonsidereble  reinforcements,  the  want  of  supplies 
kept  him  inactive.  (Isocr.  Paneg,  c.  39.)  He 
therefore  made  a  journey  to  the  Persian  court  in 
895.  The  king  granted  him  all  that  he  want- 
ed, and  at  his  request  appointed  Phamabacua 
as  his  colleague.  (Diod.  xiv.  81  ;  Isocr.  Pcm^. 
c  39 ;  Com.  Nep.  Cba.  2—4 ;  Justin,  vi.  2.)  In 
B.  a  894,  they  gained  a  decisive  victory  over  Pi- 
sander,  the  Spartan  admiral,  off  Cnidus.  (Xen. 
HeU  iv.  8.  §  10,  &c;  Diod.  xiv.  83 ;  Com.  Nep. 
Ckm,  4.)  Phamabazus  and  Conon  now  cmised 
about  tiie  islands  and  coasts  of  the  Aegean,  ex- 
pelled the  Lacedaemonian  haimoata  from  the  mari- 
time towns,  and  won  over  the  inhabitants  by 
assurances  of  freedom  from  foreign  gaziisons.  (Xen. 
HelL  iv.  8 ;  Diod.  xiv.  84.)  In  the  course  of  the 
winter,  Conon  drew  contributions  from  the  cities  on 
the  Hellespont,  and  in  the  spring  of  393,  in  con- 
junction with  Phamabazus,  sailed  to  the  coast  of 
Laconia,  made  descents  on  various  points,  ravaged 
the  vale  of  the  Pamisus,  and  took  possession  of 
CytheiB.  They  then  sailed  to  Corinth,  and 
Phamabazus  having  left  a  subsidy  for  the  states  in 
aUianoe  against  Sparta,  made  preparations  for  re- 
tuming.home.  Conon  with  his  sanction  proceeded 
to  Athena,  for  the  purpose  of  restoring  the  long 
walls  and  the  fortifications  of  Peiraeeus.  He  waa 
received  with  the  greatest  enthusiasm,  and  with 
the  aid  of  his  crews  great  progress  was  in  a  short 
time  made  towaids  the  restoration  of  the  walla. 
(Xen.  HelL  iv.  8.  §  7,  &&;  Diod.  xiv.  84,  85; 
Pans,  i  2 ;  Com.  Nep.  Om,  4 ;  Dem.  ta  LepL 
p.  478 ;  Athen.  L  5,  p.  3.)  When  the  Spartans 
opened  their  negotiations  with  Tiribazns,  Conon 
with  some  othen  was  sent  by  the  Athenians  to 
counteract  the  intrigues  of  ^talcidaa,  but  was 
thrown  into  prison  by  Tiribazua.  (Xen.  UdL  iv. 
8.  §  16  ;  Diod.  xiv.  85 ;  Com.  Nep.  Cba.  5.)  Ac- 
cording to  some  accounts,  he  was  sent  into  the 
interior  of  Ana,  and  there  put  to  death.  (Isocc. 
Pamg.  c.  41 ;  Diod.  xv.  43 ;  Com.  Nep.  L  e.)  But 
according  to  the  most  probable  account,  he  escaped 
to  CypmSb  He  had  property  in  this  island,  and 
on  his  death  left  behind  him  a  considerable  fortune, 
part  of  which  was  bequeathed  to  diflerent  relations 


826 


CONON. 


and  templet,  and  the  remainder  to  his  ion  Timo- 
thent.  (Lys.  de  Arid,  Bom.  p.  638,  ed.  Reiake ; 
Com-  Nep.  /. «.)  Hit  tomb  and  that  of  hit  son,  in 
the  CerameicuB,  were  to  be  leen  in  the  time  of 
Pausaniaa.   (L  29.  §  15.) 

2.  Son  of  Timotheus,  grandaon  of  the  pre- 
ceding. On  the  death  of  Timotbeoa  nine-tenths 
of  the  fines  which  bad  been  impoeed  on  him  were 
remitted,  and  Conon  was  allowed  to  dischaige  the 
remainder  in  the  form  of  a  donation  for  the  repair 
of  the  long  walls.  (Com.  Nep.  Tim.  4.)  He  was 
sent  by  the  Athenians,  together  with  Phocion  and 
Cleaivhas,  to  remonstrate  with  Nicanor  on  his 
seizure  of  Peiraeeos,  &  c.  318.  (Died.  zriiL 
64.)  [C.  P.  M.] 

CONON,  literarT.  1.  A  grammarian  of  the 
age  of  .AagQBtns,  the  anthor  of  a  work  entitled 
Airryvrta^  addressed  to  ArchelaQS  Philopator,king 
of  Cappadoeia.  It  was  a  collection  of  fifty  nam^ 
tiTes  relating  to  the  mythical  and  heroic  period, 
and  especially  the  foundation  of  coloniea.  An 
epitome  of  the  work  has  been  preserYed  in  the 
Bibliotheca  of  Photios  {Cod.  186),  who  speaka  in 
terms  of  commendation  of  his  Attic  style,  and  re- 
marks {Q)d.  169),  that  Nioolaos  Damascenus  bor- 
rowed much  from  him.  There  are  separate  editions 
of  this  abstract  in  Oale*s  Uutor,  Fo$L  Scr^  p. 
241,  &&,  Paris,  1675;  by  Tencher,  Lips.  1794 
and  1802;  and  Kanne,  Ootting,  1796. 

Dion  Chrrsostom  (Or,  xriii.  tom.  i.  p.  480) 
mentions  a  rhetorician  of  this  name,  who  may  pos- 
sibly be  identical  with  the  last. 

2.  A  Conon  is  mentioned  by  the  scholiast  on 
Apollonius  Rhodius  (i.  1163),  who  quotes  a  pas- 
sage, i¥  rp  'HpcucAfftf,  and  mentions  a  treatise  by 
him,  Ilffpf  r^f  NihritiUtof.  Josephus  (c.  Apiom,  i. 
23)  also  speaks  of  a  writer  of  this  nameu 

3.  Another  Conon,  whether  identical  with  any 
of  those  above-mentioned  or  not  is  uncertain,  is 
mentioned  by  Serrius  {ad  Viry.  Aem,  riL  738)  as 
having  written  a  work  on  Italy.  (Fabric  BiU, 
Grose,  it.  p.  25 ;  Voas.  de  Hid.  Or,  pp.  206, 420, 
ed.  Westermann.) 

4.  There  was  a  Christian  writer  of  this  name, 
who  wrote  on  the  resurrection  against  Johannes 
Philoponus.   (Phot  Ok^  23,  24.)        [C.P.M. 

CONON  (K^vwr),  of  Samos,  a  mathematician 
and  astronomer,  lived  in  the  time  of  the  Ptolemies 
Philadelphns  and  Euergetes  (b.  c.  283—222),  and 
was  the  friend  and  probably  the  teacher  of  Archi- 
roedes,  who  survived  him.  None  of  his  works  are 
preserred.  His  observations  are  referred  to  by 
Ptolemy  in  his  ^dv^is  dirAoiwy,  and  in  the  histo- 
rical notice  appended  to  that  work  they  are  said 
to  have  been  made  in  Italy  (Petav.  Uraatohg.  p. 
93),  in  which  country  he  seems  to  have  been  cele- 
brated. (See  Virgil's  mention  of  him,  EeL  iil  40.) 
According  to  Seneca  {Not  QuauL  viL  3),  he  made 
a  collection  of  the  observations  of  solar  eclipses 
preserved  by  the  Egyptians.  Apollonius  Peigaens 
{Oonie,  lib.  iv.  praef.)  mentions  his  attempt  to 
demonstrate  some  propositions  oonoeming  the  nunn 
ber  of  points  in  which  two  conic  sections  can  cut 
one  another.  ConoA  was  the  inventor  of  the  curve 
called  the  tpirtU  of  Arehinudei  [AncHiMBDia] ; 
but  he  seems  to  have  contented  himself  with  pro- 
posing the  investigation  of  its  properties  as  a  pro- 
blem to  other  geometen.  (Pappus,  Maik.  OolL  iv. 
Prop.  18.)  He  is  said  to  have  given  the  name 
Coma  Beranoei  to  the  constellation  so  called 
[BxRBNiciE,  3],  on  the  authority  of  an  ode  of  | 


CONSBNTIUS. 
Callimaehua  tianshted  bj  CatuDos  (IzviL  th  Oma 
Beremieet) ;  a  fragment  of  the  original  ia  preserved 
byTheon  in  his  Scholia  on  Antns.  {Piaemomt.  146; 
see  abo  Hyginua,  Pott,  Adrom.  iL  24.)  Bat  it  is 
doubtful  whether  the  const^tion  was  xcelly 
adopted  by  the  Alexandrian  astronomers.  The 
strongest  evidence  which  remains  to  us  of  Conon's 
mathematical  genius  consists  in  the  admiration 
with  which  he  is  mentioned  by  Archimedes.  See 
his  prefixes  to  the  treatises  on  the  QmulraimrB  ^ 
tie  Parabola  and  on  SpkraU.  [W.  F.  D.l 

CONOSTAULUS  BKSTES.  [Bbstbi.] 
CONO'NEUS  (Kor^rc^O, «  Tarentiiie,  ia  men- 
tioned by  Appian  {Anmb.  32)  as  the  person  who 
betrayed  Tarentum  to  the  Romans  in  b.  c  213. 
(Comp.  Frontin.  Strateg.  iii  3.  f  6,  where  Ooden- 
doip  has  restored  this  name  fixim  Appian.)  Poly- 
bius  (viiL  19,  &c.)  and  livy  (zkv.  8,  &c.)  aay, 
that  Philemenns  and  Nicon  were  the  leaders  of 
the  conspiracy;  but  Schweighiinser  xemariEa  {ad 
App.  L  &),  that  as  Percon  was  the  cognomen  of 
Nicon  (see  Liv.  xxvi.  89),  so  there  is  no  reason 
why  we  should  not  infer  that  Cononens  was  the 
cognomen  of  Philemenus.     [Pbilembnus.] 

P.  CONSA.  A  Roman  jurist  of  this  name  ■ 
mentioned  b^  legal  biogeaphos  and  by  writers  who 
have  made  hsts  of  jurists,  as  VaL  Fontems,  Ruti- 
lius,  Qnil  Grotius,  and  Fabricins,  but  they  give  no 
authority  for  their  statement.  The  only  authority 
that  we  can  find  for  this  name  is  an  anecdote  in 
Plutarch*s  life  of  Cicero  (c  26^  repeated  in  hw 
Apophthfymaia.  When  P.  Consa,  an  ignorant  and 
empty  man,  who  held  himself  forth  as  a  jurist,  was 
summoned  as  a  witness  in  a  cause,  and  dedared 
that  he  knew  nothing  whatever  about  the  matter 
that  he  was  examined  upon,  Cicero  aid  to  him, 
drily,  **  Perhaps  you  think  that  the  question  re- 
lates to  law.** 

The  readinff  of  the  name  in  Plutarch  is  exceed- 
ingly doubtful, — Publius  may  be  Popilliua,  aid 
Consa  may  be  Gains,  Cassias,  or  Cotta.  [J.  T.  O.] 
CONSENTES  DII,  the  twelve  Etmacan  gods, 
who  formed  the  council  of  Jupiter.  Their  name  is 
probably  derived  from  the  ancient  verb  consa,  that 
is,  eoimdo.  According  to  Seneca  (QikmsC.  Mil.  iL 
41 X  there  was  above  the  Consentes  and  Jupiter  a 
yet  higher  council,  consisting  of  mysteiioaa  and 
nameless  divinities,  whom  Jupiter  consolted  when 
he  intended  to  announce  to  mankind  great  calami- 
ties or  changes  by  his  lightnings.  The  Canaentes 
Dii  consisted  of  six  male  and  six  female  divinities, 
but  we  do  not  know  the  names  of  all  of  them ;  it 
ii  however  certain  that  Juno»  Minerva,  Summanus, 
Vukan,  Saturn,  and  Man  wen  among  than.  Ao> 
cording  to  the  Etroacan  theology,  they  ruled  over 
the  worid  and  time ;  they  had  come  into  existence 
at  the  banning  of  a  certain  period  of  the  world, 
at  the  end  of  which  they  wen  to  oease  to  exiit. 
They  wen  also  called  by  the  name  of  CompUoes, 
and  wen  pnbably  a  set  of  divinities  distinct  fina 
the  twelve  great  goda  of  the  Greeks  and  Romans. 
(Varro,  B,  B.  i.  1,  op.  Amob.  adv.  Go»L  iiL  40; 
Hartung,  Die  BeUg.  d.  Bom,  ii.  p.  5.)     [L.  &] 

P.  CONSE'NTIUS,  the  author  of  agrammatkal 
treatise  "An  P.  Consentii  V.  C.  de  duabns  parti- 
bos  Orationis,  Nomine  et  Verbo,**  published  origi- 
nally by  J.  Sichard  at  Basle,  in  1528,  and  anbae- 
qnently,  in  a  much  mon  complete  form,  in  the 
collection  of  Putschius  {Cfrommatieaa  Latm,  Ame- 
fore*  Amtiii.  4to.  Hannov.  1605),  who  had  access 
to  MSS.  which  enabled  him  to  supply  nuaKnws 


CONSIDIUS. 
and  laige  deficiendot.  Another  work  by  the  aama 
writer,  entitled  ''An  de  Barbarismit  et  Metaplae- 
mia,^  was  recently  diicoTeied  by  Cnuner  in  a 
Ragentbuig  MS.  now  at  Munich,  and  waa  pub- 
lished at  Berlin,  in  1817»  by  Buttnuum.  It  u  of 
considerable  value  on  account  of  the  frogments 
quoted  from  lost  prDdnctions,  and  of  the  yiew  which 
it  aflfbrds  of  the  state  of  the  language  and  of  gram- 
matical studies  at  the  period  when  it  was  com- 
posed. In  the  *^  de  Barbarismis^  we  find  a  refer- 
ence to  a  third  essay  on  the  structure  of  periods, 
**  de  Stmctunirum  Ratione,**  which,  if  oTer  pub- 
lished, is  no  longer  extant. 

Consentius  is  commonly  beUeved  to  have  flou- 
rished at  Constantinople  in  the  middle  of  the  fifUi 
century,  on  the  supposition  that  he  was  one  or 
other  of  the  following  individuals. 

1.  CoNSJiNnua,  a  poet  violently  bepraised  by 
Sidonius  ApoUinaris.  (Oarm.  xxiii^  ^tisL  viii.  4.) 
He  married  a  daughter  of  the  consul  Jovianus,  by 
whom  he  had  a  son,  namely 

2.  CoNSBNTius,  who  ross  to  high  honour  under 
Valentinian  III.,  by  whom  he  was  named  Comes 
Palatii  and  despatched  upon  an  important  mission 
to  Theodosius.     He  also  had  a  son,  namely 

3.  CoNSXNTios,  who  devoted  himself  to  literary 
leisure  and  the  enjoyments  of  a  rural  life,  and  is 
celebrated  as  well  as  his  gtand£sther  by  Sidonius. 

Fabricius  {Bibl.  Lot  vol.  iii.  p.  74^)  tells  us, 
that  in  some  MSS.  the  grammarian  is  styled  not 
only  vir  dariBtmuu,  the  ordinary  appellation  of 
learned  men  at  that  period,  but  also  ^mirfiis  eomub- 
iartM  qumque  dvUaiumy  which  might  perhaps  lead 
as  to  identify  him  with  the  second  of  the  above 
penonages.  [W.  R.] 

CONSE'VIUS  or  CONSI'VIUS,  the  proper 
gator,  occurs  as  the  surname  of  Janus  and  Ops. 
(Macrob.  So/.  1 9,  iii.  9 ;  Fest «.  v.  Opima.)  [L.  S.] 

CONSI'DIA  OENS,  plebeian.  None  of  its 
members  ever  obtained  any  higher  office  in  the 
state  than  the  praetorship,  and  are,  with  once  ex- 
ception, mentioned  only  in  the  last  century  of  the 
republic.  The  cognomens  of  this  gens  are  Oailut^ 
Jjwgtu^  NtmkauUf  and  Poetes,  Uie  last  two  of 
which  also  occur  on  coins ;  but  as  there  is  some 
confusion  between  some  of  the  members  of  the 
gens,  an  account  of  all  of  them  is  given  under 
CoNanuus,  and  not  under  the  cognomens. 

CONSia>IUS.  I.  Q.  CoNsiDiua,  tribune  of 
the  pleba,  b.  c.  476,  united  with  his  colleague  T. 
Oenudus  in  bringing  forward  the  agrarian  law 
again,  and  also  in  accusmg  T.  Menenius  Lanatus, 
the  consul  of  the  preceding  year,  because  it  was 
supposed  that  the  Fabii  had  perished  at  Cremera 
through  his  neglect.  (Liv.  ii  62 ;  Dionys.  ix.  27.) 

2.  CoNSiDiua,  a  fiirmer  of  the  public  taxes 
(  ptibUettinu)y  brought  an  action  against  L.  Seigius 
Orata,  who  was  praetor  in  b.  c.  98,  on  account  of 
his  illegal  appropriation  of  the  waters  of  the  Lu- 
crine  sea.  Ocata  was  defended  by  L.  Crassus,  who 
was  a  friend  of  Considiua.   (VaL  Max.  ix.  1.  §  1.) 

S.  L.  CoNfliDius,  conducted,  in  conjunction  with 
Sex.  Saltius,  a  colony  to  Capua,  which  was  finmed 
by  M.  Brutus,  the  &ther  of  the  so-called  tyranni- 
cide, in  his  tribunate,  B.  c.  83b  [Brutus,  Na  20  ] 
Considius  and  Saltius  are  ridiculed  by  Cicero  for 
the  arrogance  which  they  dispkyed,  and  for  calling 
themselves  praetors  instead  of  duumvirs.  (Cic  di 
L»j.  Agr.  ii.  34.) 

4.  Q.  C0N8IDIU8,  a  senator  and  one  of  the 
judiees,  is  praised  by  Cicero  for  his  integrity  and 


CONSIDIUS. 


827 


uprightness  as  a  judge  both  in  b.  c.  70  (m  Vvrr,  i. 

7)  and  in  B.  c.  66.    (Pro  GwenU  88.^     '" 

is  spoken  of  as  quite  an  old  man  in  Caesar's  con- 


.)    ConsM 
Caesar^s  < 


sulship,  B.  c.  59,  and  it  is  rekted  of  him,  that 
when  very  few  senators  came  to  the  house,  on  one 
occasion,  he  told  Caesar,  that  the  reason  of  their 
absence  was  their  fear  of  his  arms  and  soldiers; 
and  that  when  Caesar  tiiereupon  asked  him  why 
he  also  did  not  stop  at  home,  he  replied,  that  old 
age  had  deprived  him  of  all  fear.  (Plut  Can.  14 ; 
Cic.  ad  AtU  il  24.) 

5.  Q.  Considius,  the  usurer,  may  perhaps  be 
the  same  as  the  preceding,  especially  as  the  anec- 
dote related  of  him  is  in  accordance  with  the 
character  which  Cicero  gives  of  the  senator.  It  is 
related  of  this  Considius,  that,  when  in  the  Catili- 
oarian  conspiracy,  b.  a  63,  the  value  of  all  property 
had  been  so  much  depreciated  that  it  was  impoa- 
sible  even  for  the  wealthy  to  pay  their  creditors, 
he  did  not  call  in  the  principal  or  interest  of  any 
of  the  sums  due  to  Mm,  although  he  had  15  mil* 
lions  of  sesterces  out  at  interest,  endeavouring  by 
this  indulgence  to  mitigate,  as  fitf  as  he  could,  the 
general  alann.  (VaL  Max.  iv.  8.  §  3;  comp.  Cie. 
odAtLl  12.) 

6.  Q.  Considius  Gallus,  one  of  the  heirs  of 
Q.  TuriuB  in  b.  c.  43,  was  perhaps  a  son  of  No.  4. 
(Cic.  ad  Fam,  xii.  26.) 

7.  P.  Considius,  served  under  Caesar  in  his 
first  campaign  in  Gaul,  b.  c.  58,  and  is  spoken  of 
as  an  experienced  soldier,  who  had  servod  under 
L.  SuUa  and  afterwards  under  M.  Crsssus.  (Caes. 
B.  Q,  i.  21.) 

8.  M.  Considius  Nonianus,  praetor  in  b.  c.  52. 
He  is  spoken  of  in  49  as  the  intended  successor  of 
Caesar  in  the  province  of  Nearer  Oaul,  and  he  as- 
siited  Poropey  in  the  same  year  in  conducting  his 
preparations  at  Capua.  (Ascon.  m  Ge*  MiL  p.  55, 
ed.  Orelli ;  Cic.  ad  Fam.  xvi.  l2^adAU,  viii.  1 1,&) 
The  name  of  C.  Considius  Nonianus  occurs  on 
coins.    (Eckhel,  v.  p.  177.) 

9.  C  Considius  Longus,  propraetor  in  Africa, 
left  his  province  shortly  before  the  breaking  out  of 
the  civil  war  between  Caesar  and  Pompey,  in 
order  to  go  to  Rome  to  become  a  candidate  for  the 
consulship,  entrusting  the  government  to  Q.  Liga- 
rius.  (Cic.  pro  Ligar,  1 ;  Schol.  Gronov.  m  Liffor. 
p.  414,  ed.  Orelli)  When  the  dvil  war  broke  out 
in  B.  c.  49,  Considius  espoused  Pompey^s  party, 
and  returned  to  Africa,  where  he  held  Adruroetum 
with  one  legion.  (Caes.  B,  a  il  23.)  He  stUl 
had  possession  of  Admmetum  two  years  after- 
wards, B.  c.  47,  when  Caesar  came  into  Africa ; 
and  when  a  letter  was  sent  him  by  the  hands  of  a 
captive,  Considius  caused  the  unfortunate  bearer 
to  be  put  to  death,  because  he  said  he  had  brought 
it  from  the  imperator  Caesar,  declaring  at  the  same 
time  himself^  that  Scipio  was  the  only  imperator  of 
the  Roman  people  at  that  time.  Shortly  alter- 
wards  Considius  made  an  unsuccessful  attempt 
upon  AchiUa,  a  free  town  in  Caesar*s  interest,  and 
was  obliged  to  retire  to  Adrumetum.  We  next 
hear  of  Considius  in  possession  of  the  strongly- 
fortified  town  of  Tisdra;  but  after  the  defeat  of 
Scipio  at  Thapsus,  and  when  he  heard  that  Cn. 
Domitius  Calvinus  was  advancing  against  the  toim, 
he  secretly  withdrew  from  it,  accompanied  by  a 
few  Gaetulians  and  huien  with  money,  intoning 
to  fly  into  Mauretania.  But  he  was  murdered  on 
the  journey  by  the  Gaetulians,  who  coveted  his 
treasuns.  ( Hirt  B.  4^.  3,  4,  33,  43,  76, 86, 93.) 


10.  C  CoNSiDius,  ton  of  No.  9,  fell  into  Cae- 
mr*9  power,  when  he  obtained  poueaaion  of  Adra- 
metum  after  the  battle  of  Thapena,  b.  c.  47,  and 
was  pardoned  by  Caeaar.  (Hirt  B.  A/r,  89.)  It 
is  supposed  that  he  may  be  the  Mme  as  the  C. 
Contidius  Paetus,  whose  name  occurs  on  coins ;  bat 
this  is  mere  conjecture.    (Eckhel,  t.  p.  177.) 

CONSTANS  I.,  FLA'VIUS  JU'LIUS,  the 
youngest  of  the  three  sons  of  Constantino  the  Great 
and  Fausta,  was  at  an  early  age  appointed  by  his 
father  goYemor  of  Western  lUyricum,  Italy,  and 
Africa,  countries  which  he  subsequently  received 
as  his  portion  upon  the  division  of  the  empire  in 
A.  D.  337.  After  having  successfully  resisted  the 
treachery  and  violence  of  his  brother  Constantune, 
who  was  slain  in  invading  his  territory,  a.  d.  340, 
Constans  became  master  of  the  whole  West,  and 
being  naturally  indolent,  weak,  and  profligate, 
abandoned  himself  for  some  years  without  restraint 
to  the  indulgence  of  the  most  depraved  passions. 
While  hunting  in  Gaul,  he  suddenly  received  in- 
telligence that  Magnentius  [Maonsntius]  had 
rebelled,  that  the  soldiers  had  mutinied,  and  that 
emissaries  had  been  despatched  to  put  him  to  death. 
Flying  with  all  speed,  he  succeeded  in  reaching 
the  Pyrenees,  but  was  overtaken  near  the  town  of 
Helena  (formerly  Illiberis)  by  the  cavalry  of  the 
usurper,  and  was  slain,  a.  d.  350,  in  the  thirtieth 
year  of  his  age  and  the  thirteenth  of  his  reign. 
(AnreL  Vict  deOatts,  xli.,  EpU.  xlL;  Eutrop.  x.  5; 
Zosimus,  ii.  42 ;  Zonaras,  xiii  6.)        [ W.  R.] 


COIN  OF  00N8TAN8  L 

CONSTANS  II.,  FLA'VIUS  HERA'CLIUS, 
emperor  of  the  East,  a.  d.  641-668,  the  elder  son 
of  the  emperor  Constantine  III.  and  the  empress 
Gregoria,  was  bom  on  the  7th  of  November,  a.  d. 
630,  and  his  original  name  was  Heraclius.  After 
the  death  of  his  fitther,  who  reigned  but  a  few 
montlis,  in  A.  o.  641,  the  throne  was  seised  by 
Hencleonas,  the  younger  brother  of  Constantine 
III. ;  but  as  Heradeonas  was  a  tool  in  the  huids 
of  his  ambitious  mother,  Martina,  he  incurred  the 
hatred  of  the  people,  and  a  rebellion  broke  out, 
which  was  headed  by  Valentinus  Caenr.  Valen- 
tine at  first  compelled  Heradeonas  to  admit  his 
nephew  Heraclius  asoo-regent,  and  on  this  occasion 
Heraclius  adopted  the  name  of  Constantino,  which 
he  afterwards  changed  into  that  of  Constans. 
Not  satisfied  with  this  result,  Valentine  proclaimed 
Constans  sole  emperor :  Heradeonas  and  Martina 
were  made  prisoners,  and,  after  being  mutilated, 
were  sent  into  exile.  Thus  Constans  II.  succeeded 
in  the  month  of  August,  a.  d.  641,  and  on  account 
of  his  youth  was  obliged  to  be  satisfied  with  only 
the  name  of  emperor,  and  to  abandon  his  authority 
to  Valentine,  who  is  probably  identical  with  one 
Valentinian,  who  rebelled  in  a.  d.  644,  but  was 
killed  in  a  skirmish  in  the  streeto  of  Constanti- 
nople. 

The  reign  of  Constans  II.  is  remarkable  for  the 
great  losses  which  the  empire  sustained  by  the  at- 
tadcs  of  the  Arabs  and  Longobards  or  Lombards. 


Egypt,  and  at  last  ito  capital,  Alexandria,  had  been 
conquered  by  ^Amru,  the  general  of  the  khalif 
'Omar,  towards  the  dose  of  the  reign  of  the  emperor 
Hersdius,  the  grandfiither  of  Con^ans.  (a.  d.  610 
—641.)  Anxious  to  regain  possession  of  Alexan- 
dria, Constans  fitted  out  an  expedition  against 
Egypt,  and  we  are  informed  by  the  Chinese  an- 
nalists, that  he  sent  ambassadors  to  the  emperor  of 
China,  Taisum,  to  exdte  him  to  a  war  against  the 
Arabs,  by  whom  the  Chinese  possessions  in 
Turkistan  were  then  infiasted.  (Comp.  DeOuignes, 
Hi$toir»  gMraU  det  Hwu,  L  pp.  55,  56.)  This 
emperor  reigned  from  a.  d.  627  till  650,  and  as 
the  Christian  religion  was  preached  in  China  during 
his  reign  by  Syrian  monks,  from  which  we  may 
condude  that  an  intercourse  existed  between  China 
and  the  Greek  empire,  the  fiict  related  by  the 
Chinese  annalists  seems  worthy  of  belief^  especially 
as  the  danger  from  the  Arabs  was  common  to  both 
the  empires.  When  Manuel,  the  commander  of  the 
imperial  forces,  appeared  with  a  powerful  fleet  off 
Alexandria,  the  inhabitanto  took  up  arms  against 
the  Arabic  governor  *Othm&n,  and  with  their 
assistance  Manuel  succeeded  in  taking  the  town. 
(a.  d.  646.)  But  he  maintained  himself  then 
only  a  short  time.  *Amm  approached  with  a 
strong  army ;  he  took  the  town  by  assault,  and 
Manud  fled  to  Constantinople  with  the  remnants 
of  his  forces.  A  considerable  portion  of  Alexandria 
was  destroyed,  and  the  Greeks  never  got  possessioa 
of  it  again.  Encouraged  by  this  success,  the  khalif 
*Oinar  ordered  his  lieutenant  *Abdn-l-lah  to  invade 
the  Greek  possessions  in  northern  Afirica.  *Abdii- 
l-hh  met  with  great  success ;  he  conquered  and 
killed  in  battle  Gr^rius,  the  imperial  gowraor 
of  Africa,  and  the  Grceks  ceded  to  him  Trip<^tana, 
and  promised  to  pay  an  annual  tribute  for  the  re- 
maining part  of  the  imperial  dominions  in  Africa. 
This  treaty  was  oonduded  without  the  consent  of 
Constans,  and  although  it  was  dictated  by  iieoea> 
sity,  the  emperor  blamed  and  punished  his  officers 
severely,  and  shewed  so  much  resentment  against 
his  subjecto  in  Africa,  that  he  took  revenge  npon 
them  seventeen  years  afterwards,  as  is  mentiotted 
below. 

While  *Abdu-]-hh  was  gaining  these  advantages 
in  Africa,  M^'&wiyah,  who  subsequently  becvne 
khalif  drove  the  Gredis  out  of  Syria,  and,  after 
conquering  that  country,  suled  with  a  fleet  of  1700 
small  craft  to  Cyprus,  conquered  the  whole  island, 
and  imposed  upon  the  inhabitanto  an  annoal  tri- 
bute of  7200  pieces  of  gold.  The  island,  howesver, 
was  taken  from  the  Anim  two  years  after  the  con- 
quest, by  the  imperial  general  Caoorizns.  The 
Arabs  made  also  considerable  progress  in  CiHda 
and  Isauria,  which  were  ravaged  by  Bizr,  one  of 
their  best  generals.  While  the  finest  provinces  of 
the  East  ^us  became  a  prey  to  the  khalifa,  the 
emperor  was  giving  all  his  attention  towarda  the 
protection  of  monothelism,  to  which  sect  be  was 
addicted,  and  the  persecution  of  the  orthodox 
catholic  fiuth.  Unable  to  finish  the  religiooa  con- 
test by  reasonable  means,  Constans  issued  an  edict 
by  which  he  prohibited  all  discussions  on  religioas 
subjects,  hoping  thus  to  establish  monotheUam  by 
oppressive  measures.  This  edict,  which  is  known 
by  the  name  of  **  Typus,**  created  as  much  d^ 
content  as  hmghter :  it  was  rejected  by  the  pope 
and  generally  by  all  the  churches  in  Italy,  aikd 
contributed  mudi  to  ruin  the  emperor  in  pal& 
opinion.     His  subjecto  manifested  publkly  their 


CONSTANa 
contempt  for  liit  character,  and  the  goTemors  of 
distant  provinces  paid  to  little  respect  to  his 
authority,  that  they  seemed  to  be  independent 
princes.  A  roTolt  broke  out  in  Armenia  under 
Paeagnathus,  who  made  himself  completely  inde- 
pendent ;  but  he  aftervards  returned  to  obedience. 
As  early  as  648,  a  truce  for  two  years  had  been 
concluded  between  the  Arabs  and  Constans. 
*Abdu-Mah  availed  himself  of  that  truce  to  invade 
and  conquer  Nubia  and  Abyssinia ;  but  he  retumr 
ed  in  651,  renewed  hostilities,  and  sent  an  ex- 
pedition against  Sicily,  where  the  Arabs  took 
several  places,  and  maintained  themselves  there. 
In  the  same  year  MCi'bwiyah  spread  terror  throogh 
both  the  East  and  the  West  by  the  conquest  of 
Rhodes,  and  it  was  on  this  occasion  that  the 
fiimous  colossus  was  sold  to  a  Jew  of  Edessa. 

The  fall  of  Rhodes  failed  to  rouse  Constans 
from  his  carelessness.  He  still  endeavoured  to 
compel  obedionce  to  his  **Typus**  in  Italy,  al- 
though it  had  been  condemned  by  pope  Martin  I. 
Theodorus  Calliopas,  the  imperial  ezvch  in  Italy, 
arrested  Martin  in  his  own  palace  in  653,  and 
sent  him  from  thence  to  Messina,  afterwards  to 
the  island  of  Nazos,  and  at  last,  in  654,  to  Con- 
stantinople. Here,  after  a  mock  trial,  he  was  con- 
demned of  holding  treacherous  correspondence  with 
the  infidels,  and  was  mutilated  and  banished  to 
Cherson,  in  the  Chersonnesus  Tanrica,  where  he 
died  in  September,  A.  d.  655.  Many  other  bishops 
of  the  orthodox  fiiith  were  likewise  persecuted, 
among  whom  was  St  Maximus,  who  died  in  exile 
in  the  Caucasus,  in  662. 

In  655,  the  war  with  the  Arabs  became  alarmingly 
dangerous.  M{i*awivah,  then  governor  of  Syria, 
fitt^  out  a  fleet,  which  he  entrusted  to  the  command 
of  Ab&-l-fibfir,  while  he  himself  with  the  land  forces 
inarched  against  Caemreia,  whence  he  intended  to 
proceed  to  the  Bosporus.  In  this  imminent  danger 
Constans  gave  the  command  of  Constantinople  to  his 
eldest  son,  Constantino,  and  sailed  himself  with 
his  own  ships  against  the  hostile  fleet  The  two 
fleets  met  off  the  coast  of  Lycia,  and  an  obstinate 
battle  ensued,  in  which  the  Greeks  were  at  last 
completely  defeated.  Constantinople  seemed  to  be 
lost  Bat  the  khalif  *0thm6n  was  assassinated  in 
655,  and  M(i\twiyah,  who  was  chosen  in  his 
stead,  was  obliged  to  renounce  the  conquest  of 
Constantinople,  and  to  defend  his  own  empire 
against  the  attempts  of  *Ali,  and  afterwards  of  his 
■on  Hasan,  who  assumed  the  title  of  khalif,  and 
maintained  themselves  at  KvSk  till  668.  De- 
livered from  the  Arabs,  Constans  made  war  upon 
the  Slavonian  nations  south  and  north  of  the  Da- 
nube with  great  success. 

In  661,  Constans  put  his  brother  Theodosius  to 
death.  The  reasons  for  this  crime  are  not  well 
known ;  for,  as  Theodosius  had  taken  orders,  and 
was  consequently  unfit  for  reigning,  political 
jealousy  could  not  be  the  cause ;  perhaps  there  was 
■ome  religions  difference  between  the  two  brothers. 
The  murder  of  his  brother  pressed  heavily  upon  him ; 
he  constantly  dreamt  about  him,  and  often  awoke, 
crying  out  that  Theodosius  was  standing  at  his  bedr 
side,  holding  a  cup  of  blood,  and  saying,  *^  Drink, 
brother,  drink  !  ^  His  palace  at  Constantinople 
was  insupportable  to  him,  and  he  at  last  resolved 
to  quit  the  East  and  to  fix  his  residence  in  Italy. 
The  political  state  of  this  country,  however,  was 
as  strong  a  reason  for  the  emperor^s  presence  there 
as  the  visions  of  a  murderer. 


CONSTANS. 


829 


As  early  as  a.  d.  641,  Rotharis,  king  of  the 
Lonsfobards,  attacked  the  imperial  dominions  in 
noruem  Italy,  and  conquered  the  greater  part  of 
them.  One  of  his  successors,  Qrimoald,  had  formed 
designs  against  the  Greek  possessions  in  southern 
Italy,  where  the  emperor  was  still  master  of  the 
duchies  of  Rome  and  Naples,  with  both  the  Cida- 
brias.     Sicily,  Sardinia,  and  Corsica  belonged  like- 
wise to  the  Greek  empire.  The  emperor's  authority 
in  Italy  was  much  shaken  by  the  religious  and 
civil  troubles'  which  he  had  caused  there  by  his 
absurd  edict,  the  **Typus;"  but,  on  the  other 
hand,  the  dissensions  among  the  dukes  and  other 
great  chiefr  of  the  Longohsirds  seemed  to  afford  a 
fikvourable  chance  for  uie  re-establishment  of  the 
Roman  empire  of  Italy  by  the  Greeks,  an  enter- 
prise which  one  hundred  years  before  the  emperor 
Justinian  had  so  gloriously  achieved  by  his  general 
Narses.      Under  these  circumstances,    Constans 
resolved  not  only  to  imitate  the  example  of  Jus- 
tinian, bnt  to  make  Rome  once  more  the  centre  of 
the  Roman  empire.     His  resolution  caused  the 
greatest  surprise,  for  since  the  downfidl  of  the 
Western  empire  no  emperor  had  resided,  nor  even 
made  a  momentary  stay,  in  Italy.    **  But,*'  laid 
Constans,  ''  the  mother  (Rome)  is  worthier  of  my 
care  than  the  daughter  (Constantinople);''  and, 
having  fitted  out  a  fleet,  he  fixed  the  day  of  his 
departure,  and  ordered  the  empress  and  lus  three 
sons  to  accompany  him.    He  waited  for  them  on 
board  of  his  galley,  but  no  sooner  had  they  left 
the  imperial  palace,  than  the  people  of  Constanti- 
nople rose  in  revolt  and  prevented  them  by  force 
from  joining  the  emperor.     Being  informed  of  this, 
Constans  spit  against  the  city,  cursed  its  inhabit- 
ants, and  ordered  the  sailors  to  weigh  anchor. 
This  took  phice  towards  the  end  of  662.     Con- 
stans stayed  the  winter  at  Athens,  having  pre- 
viously appointed  his  eldest    son,    Constantine, 
governor  of  Constantinople.     Our  space  prevents 
us  from  giving  an  account  of  his  campaign  in  Italy ; 
it  is  Bufiicient  to  state,  that  though  he  met  at  first 
with  some  success,  his  troops  were  afterwards  de- 
feated by  the  Longobards,  and  he  was  obliged  to 
relinquish  his  design  of  subduing  them.     After 
plundering  the  churches  and  other  public  buildings 
of  Rome  of  their  finest  ornaments  and  treasures, 
he  took  up  his  residence  at  Syracuse  for  a  time. 
In  this  city  also  he  gratified  his  love  of  avarice 
and  cruelty  to  such  an  extent,  that  many  thousands 
fled  from  the  island  and  settled  in  different  parts 
of  Syria,    especially  at   Damascus,    where  they 
adopted  the  religion  of  Mohammed.  The  emperor's 
absence  from   the    seat  of   government    excited 
Mdi'bwiyah  to  make  fresh  inroads  into  the  Greek 
provinces. 

It  has  been  already  related  that  Constans  was 
deeply  offended  on  account  of  the  treaty  having 
been  concluded  without  his  consent  between  his 
officers  in  Africa  and  the  Arabian  seneral  'Abdu- 
l-lah.  In  665,  M6'awiyah  beinff  then  chiefly  oc- 
cupied in  the  eastern  part  of  the  Khali&te,  Constans 
resolved  to  revenge  himself  upon  his  subjects  in 
Africa,  and  accordingly  imposed  a  tribute  upon 
them  which  was  more  than  double  what  they  had 
engaged  to  pay  to  the  Arabs.  This  avaricious  and 
imprudent  measure  caused  a  revolt.  They  invited 
the  Arabs  to  take  possession  of  their  country, 
promising  to  make  no  resistance.  Upon  this 
M&'awiyah  entered  Africa,  defeated  the  few  troops 
who  were  fiiithful  to  Constans,  and  extended  his 


09V  ^unoiAi^xiA. 

eonqaests  aa  £ur  as  the  frontiers  of  Maaietuiia. 
During  the  fame  time  the  Longobards  extended* 
their  conquests  in  Italy.  Despiied  and  hated  by 
all  his  subjects,  Constans  lost  his  life  by  the  hand 
of  an  asMwsin,  at  least  in  a  most  mysterious 
manner,  perhaps  by  the  intrigues  of  orthodox 
priests.  On  the  15th  of  July,  668,  be  was  found 
drowned  in  his  bath  at  Syracuse.  He  left  three 
sons,  Constantino  IV.  Pogonatus,  his  saccessor, 
UeracHus,  and  Tiberius.  The  name  of  his  wife  is 
not  known.  (Theophanes,  p.  275,  &&,  ed.  Paris  ; 
Cedrenus,  p.  429,  &c.,  ed.  Paris  ;  Zonaxas,  vol.  ii. 
p.  67,  &c.,  ed.  Paris ;  Glycas,  p.  277*  &c.,  ed. 
Paris ;  Philo  Bysantinus,  LibeUtt$  da  Septem  Ortit 
Sp€cUKuli$,  ed.  Orelli,  Leipsig,  1816,  pp.  15,  &c., 
80,  &&,  and  the  notes  of  Leo  Allatius,  p.  97,  &c. ; 
Paulas  Diaconus  (Wanefried),  D9  Gettia  Lcmgo- 
bardorum^  iv.  51,  &c.,  v.  6 — IS,  80  ;  Abulfeda, 
Vita  Mohammed^  p.  109,  ed.  Reiake,  Annaln^  p. 
65,  &c,  ed.  Reiske.)  [W.  P.] 

CONSTA'NTIA.  1.  Flavul  Val«ria  Cow- 
8TANT1A,  also  Called  Constantina,  the  daughter  of 
Constantitts  Chlorus  Caesar  and  his  second  wife, 
Theodora,  was  bom  after  a.  d.  292  and  before  a.  ix 
806,  either  in  Gaul  or  Britain.  She  was  a  half-sister 
of  Constantino  the  Great,  who  gave  her  in  marriage 
in  81 3  to  C.  Valerius  Licinianus  Licinius  Augustus, 
master  of  the  East.  In  the  civil  war  which  broke 
out  between  Constantino  and  Licinius  in  823,  the 
hitter  was  entirely  defeated  at  Chrysopolis,  now  Scu- 
tari opposite  Constantinople,  and  fled  to  Nicomedeia, 
where  he  was  besieged  by  the  victor.  In  order  to 
save  the  life  of  her  husband,  who  was  able  neither 
to  defend  the  town  nor  to  escape,  Constantia  went 
into  the  camp  of  her  brother,  and  by  her  earnest 
entreaties  obtained  pardon  for  Licinius.  Afraid, 
however,  of  new  troubles,  Constantino  afterwards 
gave  orders  to  put  him  to  death ;  but  this  severity 
did  not  alter  his  friendship  for  his  sister,  whom  he 
always  treated  with  kindness  and  respect  Con- 
stantia was  first  an  orthodox  Christian,  having 
been  baptised  by  pope  Sylvester  at  Rome ;  but  she 
afterwaAls  adopted  the  Arian  creed.  It  appears 
that  she  was  governed  by  an  Arian  priest,  whose 
name  is  unknown,  but  who  was  certainly  a  man  of 
great  influence,  for  it  was  through  him  that  she 
obtained  the  pardon  of  Arius,  who  bad  been  sent 
into  exUe  in  825,  after  his  opinion  had  been  con- 
demned by  the  council  at  Nicaea.  During  the 
negotiations  concerning  the  recall  of  Arius,  Con- 
stantia feD  ill,  and,  being  visited  by  her  brother 
Constantino,  besought  him  on  her  death-bed  to 
restore  Arius  to  liberty.  She  died  some  time 
afterwards,  between  828  and  830.  She  had  a  son 
by  Licinius,  whoie  name  was  Fhivius  Licinianus 
Licinius  Caesar.  (Philostorg.  i.  9;  Theophan.  pp. 
9,  27,  ed.  Paris ;  Euseb.  H.  £7.  x.  8 ;  Socrat  L  2  ; 
Zosim.  ii.  pp.  17,  28.) 

2.  Flavia  Maxima  Constantia,  the  daugh- 
ter of  the  emperor  Constantius  II.  and  his  third 
wife,  Faustina,  was  bom  shortly  after  the  death  of 
her  fether  in  a.  d.  861 .  In  875  she  was  destined 
to  marry  the  young  emperor  Gratian,  but,  on  her 
way.  to  the  emperor,  was  surprised  in  Illyria  by  the 
Quadi,  who  had  invaded  the  country,  and  would 
have  been  carried  away  into  captivity  but  for  the 
timely  succour  of  Messalla,  the  governor  of  Illyria, 
who  brought  her  safely  to  Sirmium.  When  a 
child  of  four  years,  she  had  the  misfortune  to  be 
seized  with  her  mother  by  PTocopins,  a  cousin  of 
the  emperor  Julian,  who  had  raised  a  rebellion  in 


^UI^Ol  AX^  X  IJ.^  UO. 


865,  and  who  carried  his  captives  with  him  in  aO 
his  expeditions,  in  order  to  excite  hia  troops  by 
their  presence.  Constantia  died  before  her  hu^ 
band  Gratian,  that  is,  before  888,  leaving  no  issuew 
(Amm.  Mare.  xxi.  15,  xxv.  7, 9,  xzix.  6.)  [  W.P.] 

CONSTANTI'NA,  FLA'VLA  JU'LIA,  by 
some  authors  named  CONST A'NTIA«  dvighter  of 
Constantino  the  Great  and  Fausta,  was  married  to 
Hannibalianus,  and  received  from  her  fether  the 
title  of  Auffuda.  Disappointed  in  her  ambitious 
hopes  by  the  death  of  her  husband,  she  encouraged 
the  revolt  of  Vetranio  [Vktranio],  and  is  said  to 
have  pbwed  the  diadem  on  his  brows  with  her  own 
hand.  She  subsequently  became  the  wife  of  Cal- 
lus Caesar  (a.  d.  851),  and  three  years  afterwards 
(a.  d.  854)  died  of  a  fever  in  Ktkynia.  This 
princcBs,  if  we  can  trust  the  highly-ooloBred  picture 
drawn  by  Ammianus  Marcellinus,  must  have  been 
a  perfect  demon  in  the  human  form,  a  female  fory 
ever  thirsting  for  blood,  and  stimulating  to  deeds 
of  violence  and  savage  atrocity  the  cruel  temper  cf 
Gallus,  who  after  hor  death  ascribed  many  of  his 
former  excesses  to  her  evil  promptings. 

(Amm.  Marc  xiv.  1,  &g.;  AureL  Vict.  41,  42; 
Julian,  EpiaL  ad  Aihen.  p.  501,  ed.  1630 ;  Philoa- 
torg.  HwL  EooL  iiL  22,  iv.  1 ;  Theophan.  Chnmog. 
p.  87,  ed.  1655.)  [W.  R.] 

CONSTANTI'NUS,  the  second  son  of  Con- 
stantius Chlorus,  and  the  first  whom  he  had  by 
hia  second  wife,  Theodora,  was  probably  murdered 
by  his  nephew,  the  emperor  ConsUutius.  He  is 
mentioned  only  by  Zonaras  (voL  L  p.  346,  ed. 
Paris).  There  is  much  doubt  respecting  him,  al- 
though it  appears  from  Julianus  {EpbL  ad  JPop. 
Atken,  p.  497,  ed.  Paris),  that  Constantius  put  two 
uncles  to  death ;  so  that  we  are  forced  to  admit 
three  brodiers  of  Constantino  the  Great,  one  of 
whom,  Hannibalianus,  died  before  him,  whife  his 
brothers  Constantius  and  Constantinns  survived 
him.  The  passage  in  Philostoigius  (ii  4)  ^Mcr 
ed  woXi)r  xpivw  (after  the  empress  Fausta  waa 
suflbcated  in  a  bath)  i/wh  ru9  S^k^Af  ^apftdrnms 
jcord  n^  Niaro^i$8ciaK  9mTpt€€tnm  dvo^pc^qmu* 
says  dearly,  that  at  the  death  of  Conataatine  the 
Great  there  was  mors  than  one  brother  of  him 
alive.    [Constantius  II.]  [W.  P.] 

CONSTANTI'NUS,  the  tyrsnt,  emperor  in 
Britain,  Gaal,  and  Spain,  was  a  common  soldier  in 
the  Roman  army  stationed  in  Britain  in  the  be- 
ginning of  the  fifth  century  of  our  aen»  dttriiig  the 
reign  of  the  emperor  Honorius.  In  a.  d.  407  these 
troops  rebelled,  and  chose  one  Marcus  emperar, 
whom  they  murdeied  soon  afterwards.  They  then 
swore  obedience  to  one  Gratianus,  and  having  got 
tired  of  him,  they  killed  him  likewise,  and  chose 
one  of  their  comrades,  Constantino,  in  hb  stead. 
They  had  no  other  motive  for  selecting  him  hot 
the  feet  that  he  bore  the  venerated  and  royal  naaie 
of  Constantino.  Although  little  fitted  for  the  do- 
ties  of  his  exalted  rank,  Constantine  eonsideicd 
that  he  should  soon  share  the  fete  of  his  predecea- 
sora,  if  he  did  not  employ  his  army  in  some  aexioiu 
business.  He  consequently  eanied  his  troops  im- 
mediately over  to  Gaul,  and  landed  at  Boulogne. 
This  country  was  so  badly  defended,  that  Cosistaa- 
tine  was  recognised  in  nearly  every  province  before 
the  year  had  elapsed  in  which  he  waa  invested 
with  the  purple,  (a.  d.  407.)  Stilicho,  who  vras 
commissioned  by  the  emperor  Honoriua^  sent  hia 
lieutenant  Saras,  a  Goth,  into  Gaul,  who  defeated 
and  killed  Justinian,  and  assaauiated  Nervigastca. 


CONSTANTINUS. 

the  two  best  generals  of  the  usurper.  CoostanUne 
was  besieged  bj  Sams  in  Vienna,  now  Vienne  in 
Dauphin^ ;  but,  assisted  by  the  skill  of  Edobincus 
and  especially  Oerontius,  the  sncceesors  of  Justi- 
nian and  Nervigastes  in  the  command  of  the  army, 
he  defeated  the  besiegers,  and  drove  them  back 
beyond  the  Alps.  Upon  this,  he  took  up  his  resi- 
dence at  Arelatum,  now  Aries,  and  sent  his  son 
Constans,  whom  he  created  Caesar,  bto  Spain. 
At  the  head  of  the  Honoriani,  a  band  of  mercenary 
barbarians,  Constans  soon  established  the  authority 
of  his  father  in  Spain  (a.  d.  408),  and  was  re- 
warded with  the  dignity  of  Augustus. 

In  the  following  year  Uonorius  judged  it  pru- 
dent to  acknowledge  Constantino  as  emperor,  in 
order  that  he  might  obtain  his  assistance  against 
the  Ooths.  Constantino  did  not  hesitate  to  arm 
for  the  defence  of  Honorius,  having  previously  ob- 
tained his  pardon  for  the  assassination  of  Didymus 
(Didymbs)  and  Verinianus  (Verenianus),  two 
kinsmen  of  Honorius,  who  had  been  killed  by 
order  of  Constantino  for  having  defended  Spain 
against  his  son  Constans  ;  and  he  entered  Italy  at 
the  head  of  a  strong  army,  his  secret  intention 
being  to  depose  Honorius  and  to  make  himself 
master  of  the  whole  Western  empire.  He  had 
halted  under  the  walls  of  Verona,  when  he  was 
suddenly  recalled  to  Oaul  by  the  rebellion  of  his 
general,  Oerontius,  who,  having  the  command  of 
the  army  in  Spain,  persuaded  the  troops  to  support 
his  revolt.  In  a  short  time,  Oerontius  was  master 
of  Spain ;  but,  instead  of  assuming  the  purple, 
he  had  his  friend  Maximus  proclaimed  emperor, 
and  hastened  into  Gaul,  where  Constantino  had 
just  arrived  from  Italy.  Con8tan^  the  son  of 
Constantino,  was  taken  prisoner  at  Vienna,  and 
put  to  death,  and  his  fether  shut  himself  up  in 
Aries,  where  he  was  besieged  by  Oerontius.  This 
state  of  things  was  suddenly  changed  by  the  arrival 
of  Constantius,  the  genenU  of  Honorius,  with  an 
army  strong  enough  to  compel  Oerontius  to  raise 


CONSTANTINUS. 


831 


the  siege  and  to  fly  to  the  Pyrenees,  where  he 
perishea  with  his  wife.  Constantius  commanded 
part  of  his  troops  to  pursue  him ;  with  the  other 
part  he  continued  the  siege,  as  is  related  under 
Constantius,  and  afterwards  compelled  Constan- 
tine  to  surrender  on  condition  of  having  his  life 
preserved.  Constantino  and  his  second  son  Julian 
were  sent  to  Italy;  but  Honorius  did  not  keep 
the  promise  made  by  his  general,  and  both  the 
captives  were  put  to  death.  The  revolt  of  Con- 
stantino is  of  great  importance  in  the  history  of 
Britain,  since  in  consequence  of  it  and  the  rebel- 
lion of  the  inhabitants  against  the  officers  of  Con- 
stantino, the  emperor  Honorius  save  up  all  hopes 
of  restoring  his  authority  over  that  country,  and 
recognized  its  independence  of  Rome, — a  circum- 
stance that  led  to  the  conquest  of  Britain  by  the 
Saxons,  (a.  d.  411.)  (Zosim.  lib.  v.  ult.  and  lib. 
vi.,  the  chief  source ;  Ores.  vii.  40 — 42 ;  Sozom. 
ix.  n — 13;  Jomandes,  de  Reb.  Goih,  p.  112,  ed. 
Lindenbrog ;  Sidon.  ApoU.  Epitt,  v.  9 ;  Prosper, 
Chrxm.^  Honorio  VII.  et  Theodosio  II.  Coss., 
Theodosio  Aug.  IV.  Cona.)  [W.  P.] 


COIN  OF  CONSTANTINUS,  THB  TYRANT. 

CONSTANTI'NUS  I.,  FLA'VIUS  VALE'- 
RIUS  AURFLIU3,  sumamed  MAGNUS  or 
"'the  Oreat,*"  Roman  emperor,  a.  d.  306-337,  the 
eldest  son  of  the  emperor  Constantius  Chlorus  by 
his  first  wife  Helena.  His  descent  and  the^  prin- 
cipal members  of  his  fimiily  are  represented  in  the 
following  genealogical  table : — 


Crispns,  brother  of  the  emperors  Claudius  II.  and  Quintilini. 

Claudia,  married  Eutropius. 

Constantius  Chlorus,  Augustus  in  a.  d.  305 ;  died  at  York  in  A.  d.  306 ;  married  1.  Helena  the  Saint, 

2.  Theodora. 


CoNSTANTiKUS  M AGNUS.    Married,  1.  Minervina;  2.  Fausta, 
daughter  of  the  emperor  Oalerius  and  his  second  wife  Eutropia. 


Further  iitsue  of  Constantius  Chlo* 
ms  by  Theodora,  see  below. 


1.  Crispus; 
Caesar,  316; 
put  to  death 
by  order  of 
his  fother, 
326;  married 
Helena ; 
issue  un- 
known. 


I 


2.  Constantinus  3.  Constantius II.;  4.  Constans; 

1 1.,  sumamed  the  bom,  317;  Caesar,  bom,  320 ; 

Younger;  bom,  326  (.'>);  Emperor,  Caesar,  333 

312;  Caesar,  337;    sole   Emp.  (335?); 

316  ;  Emperor,  353 ;  died,  361 ;  Emp.  337 ; 

337 ;  died,  340.  marr.  1 .  unknown ;  killed,  350 ; 

Twice  mar-  2.  Flavia  Aurelia  marr.  Olym- 

ried  (?) ;  no  Eusebia;  3.  Maxi-  pia ;  no  issue 

issue  known.  ma  Faustina.  known. 

Flavia  Maxima  Constantia,  married  the  emperor  Oratianus. 


5.  Constantius  or  Constantia ; 
married  1.  her  kinsman  Han- 
nibalianus,  king  of  Pontus; 
2.  Constantino  Oallus,  emp. 

6.  Constantia  or  Constantina ; 
nun. 

7.  Helena,  Flavia  Maximiana ; 
married  the  emperor  Julian, 
her  kinsman. 


\^\jir% o M.  J^v*  X  MnxjOt 


VVrX'lOA  nt^  AiL^KJO* 


Fi-om  above.     Farther  itnie  of  CoNflTAMTius  CHix>ftU8  by  liit  Moond  wifie,  Tlioodoa. 


1.  ConttaDtiniu,  mardered 
hj  the  emperor  Constan- 
tiiu  II. ;  no  iarae  known. 


2.  Dalmatiiu  FhTios 
Hannibalianiu ;  time 
of  death  unknown. 


3.  ConrtantiiiB,  Consol,  335;  mmdeied 
by  the  emperor  Constantinfl;  mairied, 
1*.  GaUa;     2.  fiuOina. 


1.  DahnatioA,  Flanos  Julius,  Consul  in 
A.  D.  333.  Put  to  death  by  the  em- 
peror Constantino  the  Younger  in  339 
or  340 ;  no  issue  known. 


2.  Hannibalianus,  Flavius  Claudius,  king  of 
Pontus ;  married  Constantina,  eldest  daughter 
of  Constantine  the  Great;  perished  in  the 
wholesale  murder  of  his  kinsmen. 


Son, 


A! 
kiUed 
by  the 
emperor 
Constaxk- 
tius  II. 
in  341. 


2.  GaUus,  FlaTius  JulinSi  bom  in  3.    A 

325;  Caesar,  341  ;   disobedient;  daugh- 

put  to  death  by  the  emperor  Con-  ter,  mar- 

stantins  II.  near  Pola,  in  Istria,  in  ried  the 

354;  married  Constantina,  widow  emperor 

of  Hannibalianus  and  eldest  daugh-  Constan- 

ter  of  Constantine  the  Qreat  tiua. 


4.  Julianus,  somamed  the  Apostate ; 
bom  332(?);  Caesar,  355 ;  succeeded 
Constantios  in  361 ;  killed  in  the  Pe^ 
Stan  war,  26th  of  June,  363.  Married 
Helena,  Flaria  MaTimiana,  youngest 
daughter  of  Constantine  the  Great; 
left  issue  whose  fiite  is  unknown. 


From  above.     Further 
4.  Constantia  or  Constantina  [Con- 
rtantia]   Fkria  Valeria,  married 
in  313  Valeria  Licinianus  Licinius, 
Augustus ;  died  between  328  and  330. 

Fkrius  Licinianus  Licinius,  put  to 
death  by  Constantine  the  Great. 


of  CoNSTANTius  Cmlorus  by  Theodora. 
5.  Anastasia,  married  Bassianus  Caesar, 
and  after  his  death,  probably,  Lucius  Ra- 
mius  Aconitus  Optatus,  consuL 


6.  Eutropia,  mar- 
ried Popiilias  No- 
potianus,  consoL 


Fkvius  Popilius  Nepotianns ;  assumed  the  purple  in  Gaol 
in  350  ;  killed  at  Rome  in  the  same  year. 


Constantine  was  bom  in  the  month  of  February, 
A.  D.  272.  Then  are  many  different  opinions  re- 
specting his  birth-place ;  but  it  is  most  probable, 
md  it  IS  now  generally  believed,  that  he  was  bom 
at  Naissua,  now  Nissa,  a  well-known  town  in 
Dardania  or  the  upper  and  southern  part  of  Moesia 
Superior.* 

Constantine  was  distingoished  by  the  choicest 
gifts  of  nature,  but  hia  education  waa  chiefly 
military.  When  hia  fisther  obtained  the  supreme 
command  in  Gaul,  Britain,  and  Spain,  he  did  not 
accompany  him,  but  remained  with  the  emperor 
Diocletian  as  a  kind  of  hostage  for  the  fidelity  of 
his  parent,  and  he  attended  that  emperor  on  his 
celebrated  expedition  in  Egypt  After  the  capture 
of  Alexandria  and  the  paciiication  of  that  country 
in  A.  D.  296,  Constantine  served  under  Galerius  in 
the  Persian  war,  which  resulted  in  the  conquest 
and  final  cession  to  the  Romans  of  Iberia,  Arme- 
nia, Mesopotamia,  and  the  adjoining  countries,  for 
which  Diocletian  and  Maximian  celebmted  a 
triumph  in  Rome  in  303.  In  these  wara  Constan- 
tine distinguished  himself  so  much  by  personal 
courage  as  well  as  by  higher  military  talents,  that 
he  bmaune  the  favourite  of  the  army,  and  was  as 
a  reward  appointed  tribunus  militum  of  the  first 
class.  But  he  was  not  allowed  to  enjoy  quietly 
the  honours  which  he  so  justly  deserved.     In  his 


*  Stephanus  Bycantinus  (s.  v.  Nfuo-cr^r)  caUs 
this  town  Kr(<rfui  koI  irarpis  fLwaramiyov  rov 
fiaaiKitifi,  meaning  by  Krlafta  that  that  town  was 
enhirged  and  embellished  by  Constantine,  which 
was  the  case.  The  opinion  that  Constantine  was 
bom  in  Britain  is  ably  refuted  in  Schopflin^s  dis- 
sertation, **  Constantinus  Magnus  non  fuit  Britan- 
nus,**  com 
Historicae,**  Basel,  1741,  Aio. 


position  as  a  kind  of  hostage  he  waa  exposed  to 
the  machinations  of  the  ambitions,  the  jeaioaa,  and 
the  designing ;  and  the  dangers  by  which  he  was 
surrounded  increased  after  the  abdication  of  Dio- 
cletian and  Maximian  and  the  aoceaaion  of  his 
fiitther  and  Galerius  as  emperors  (a.  d.  ^05).     He 
continued  to  live  in  the  East  under  the  eyes  of 
Galerius,  whoae  jealousy  of  the  superior  quialitiea 
of  Constantine  was  so  great,  that  he  meditated  his 
ruin  by  exposing  him  to  personal  dangers,  from 
which  Constantine,  however,  escaped  onhuit.     In 
such  ciroumstances  he  was  compelled  to  ctdtirate 
and  improve  his  natural  pradenoe  and  sagacitv, 
and  to  accustom  himself  to  that  reserve  aj&d  dis- 
cretion to  which  he  afterwards  owed  a  oonsideEable 
part  of  his  greatness,  and  which  was  the  more  re- 
markable in  him  as  he  was  naturaUy  of  a  most 
lively  disposition.    The  jealousy  of  Oalerina  be- 
came conspicuous  when  he  conferred  the  dignity  ci 
Caesar  upon  his  sons,  Severus  and  Maximin,  a 
dignity  to  which  Constantine  seemed  to    be  en- 
titled by  his  birth  and  merits,  but   which   was 
withheld  from  him  by  Galerius  and  not  conferred 
upon  him  by  his  fitther.     In  this,  however,  Coik- 
stantius  Chlorus  acted  wisely,  for  as  hia  a<m  was 
still  in  the  hands  of  Galerius,  he   woold   have 
caused  his  immediate  rain  had  he  prodaimed.  him. 
Caesar;  so  that  if  Constantine  spoke  of  diaappoint- 
ment  he  could  only  feel  disappointed  at  not  being 
in  the  camp  of  his  fitther.     To  bring  him  thitbet 
became  now  the  great  object  of  the  policy  of  both 
&ther  and  son.     Negotiations  were  earned  on  for 
that  purpose  with   Galerius,  who,  aware    of   the 
consequences  of  the  departure  of  Conatanttxke,   de- 
layed his  consent  by  every  means  in  hia   power* 
till  at  last  his  pretexts  were  exhausted,  and  £.«  was 
obliged  to  allow  him  to  join  his  fiuher.      J'nstlr 
afraid  of  being  detained  once  more,  or  of  beins  cat 


V'V/i.'^kS.I.fXXI  M.  AX'^  UTi^. 


off  by  treachery  on  hU  journey,  Constantine  had 
no  sooner  obtained  the  permission  of  Golcrius  than 
he  departed  from  Nicomedeia,  where  they  both 
resided,  without  taking  leave  of  the  emperor,  and 
travelled  through  Thrace,  Illyricum,  Pannonia, 
and  Qaul  with  all  possible  speed,  till  he  reached 
his  &ther  at  Boulogne  just  in  time  to  accompany 
him  to  Britain  on  his  expedition  against  the  Picts, 
and  to  be  present  at  his  death  at  York  ('25th  of 
July,  306).  Before  djring,  Constantius  declared 
his  son  as  his  successor. 

The  moment  for  seizing  the  supreme  power,  or 
Tor  shrinking  back  into  death  or  obscurity,  had 
now  come  for  Constantino.  He  was  renowned  for 
his  victories  in  the  East,  admired  by  the  legions, 
and  beloved  by  the  subjects,  both  heathen  and 
Christian,  of  Constantius,  who  did  not  hesitate  to 
believe  that  the  son  would  follow  the  example  of 
justice,  toleration,  and  energy  set  by  the  father. 
The  legions  proclaimed  him  emperor ;  the  barlxirian 
auxiliaries,  headed  by  Crocus,  king  of  the  Alemanni, 
acknowledged  him  ;  yet  he  hesitated  to  place  the 
fiital  diadem  on  his  head.  But  his  hesitation  was 
mere  pretence;  he  was  well  prepared  for  the 
event ;  and  in  the  quick  energy  with  which  he 
acted,  he  gave  a  sample  of  that  marvellous  combi- 
nation of  boldness,  cunning,  and  wisdom  in  which 
but  a  few  great  men  have  surpassed  him.  In  a 
conciliatory  letter  to  Qalerius,  he  protested  that  he 
had  not  taken  the  purple  on  his  own  account,  but 
that  he  had  been  pressed  by  the  troops  to  do  so, 
and  he  solicited  to  be  acknowledged  as  Augustus. 
At  the  same  time  he  made  preparations  to  take 
the  field  with  all  his  fether^s  forces,  if  Galerius 
should  refuse  to  grant  him  his  request  But  Oa- 
Icrius  dreaded  a  struggle  with  the  brave  legions  of 
the  West,  headed  by  a  man  like  Constantino.  He 
disguised  his  resentment,  and  acknowledged  Con- 
stantino as  master  of  the  countries  beyond  the 
Alps,  but  with  the  title  of  Caesar  only :  he  con- 
ferred the  dignity  of  Augustus  upon  his  own  son 
Severus. 

The  peace  in  the  empire  was  of  short  duration. 
The  rapacity  of  Galerius,  his  absence  from  the 
capital  of  the  empire,  and  probably  also  the  ex- 
ample of  Constantine,  caused  a  rebellion  in  Rome, 
which  resulted  in  Maxentius,  the  son  of  Maximian, 
seizing  the  purple;  and  when  Maximian  was 
informed  of  it,  he  lef^  his  retirement  and  reassumed 
the  diadem,  which  he  had  formeriy  renounced  with 
his  colleague  Diocletian.  The  consequence  of  their 
rebellion  was  a  war  with  Galerius,  whose  son, 
Severus  Augustus,  entered  Italy  with  a  powerful 
force ;  but  he  was  shut  up  in  lUvenna ;  and,  un- 
able to  defend  the  town  or  to  escape,  he  surren- 
dered himself  up  to  the  besiegers,  and  was 
treacherously  put  to  death  by  order  of  Maxentius. 
(a.  d.  807.)  Galerius  chose  C.  Valerius  Licini- 
anus  Licinius  as  Augustus  instead  of  Severus,  and 
he  was  forced  to  acknowledge  the  claims  of  Maxi- 
min  likewise,  who  had  been  proclaimed  Augustus 
by  the  legions  under  his  command,  which  were 
stationed  in  Syria  and  Egypt.  The  Roman  em- 
pire thus  obeyed  six  masters :  Galerius,  Licinius, 
and  Maximin  in  the  East,  and  Maximian,  Maxen- 
tiiu,  and  Constantine  in  the  West  (308).  The 
union  between  the  masters  of  the  West  was 
cemented  by  the  marriage  of  Constantine,  whose 
first  wife  Minervina  was  dead,  with  Fausta,  the 
daughter  of  Maximian,  which  took  place  as  early 
as  306;  and  at  the  same  time  Constantine  was 


acknowledged  as  Augustus  by  Maximian  and 
Maxentius.  But  before  long  serious  quarrels  broko 
out  between  Maxentius  and  Maximian  ;  the  latter 
was  forced  by  his  son  to  fly  from  Rome,  and 
finally  took  refuge  with  Constantine,  by  whom  he 
was  well  received.  Maximian  once  more  abdi- 
cated the  throne ;  but  during  the  absence  of  Con- 
stantine, who  was  then  on  the  Rhine,  he  re> 
assumed  the  purple,  and  entered  into  secret 
negotiations  with  his  son  Maxentius  for  the  pur- 
pose of  ruining  Constantine.  He  was  surprised  in 
his  plots  by  Constantino,  who  on  the  news  of  his 
rebellion  had  left  the  Rhine,  and  embarking  his 
troops  in  boats,  descended  the  Sadne  and  Rhdne, 
appeared  under  the  walls  of  Aries,  where  Maxi- 
mian then  resided,  and  forced  him  to  take  refuge 
in  Marseilles.  That  town  was  immediately  be- 
sieged ;  the  inhabitants  gave  up  Maximian,  and 
Constantine  quelled  the  rebellion  by  one  of  those 
acts  of  bloody  energy  which  the  world  hesitates  to 
call  murder,  since  the  kings  of  the  world  cannot 
maintain  themselves  on  their  thrones  without  blood. 
Maximian  was  put  to  death  (a.  d.  309) ;  he  had 
deserved  punishment,  yet  he  was  the  £ather  of 
Constantino's  wife.     [Maximianur.] 

The  authority  of  Constantine  was  now  unre- 
strained in  his  dominions.  He  generally  resided 
at  Trier  (Treves),  and  was  greatly  beloved  by 
his  subjects  on  account  of  his  excellent  adminis- 
tration.  The  inroads  of  the  barbarians  were 
punished  by  him  with  great  severity  :  the  captive 
chiefs  of  the  Franks  were  devoured  by  wild  beasts 
in  the  circus  of  Trier,  and  many  robbers  or  rebels 
suffered  the  same  barbarous  punishment.  These 
occasional  cruelties  did  not  prejudice  him  in  the 
eyes  of  the  people,  and  among  the  emperors  who 
then  ruled  the  worid  Constantino  was  undoubtedly 
the  most  beloved,  a  circumstance  which  was  of 
great  advantage  to  him  when  he  began  his  struggle 
with  his  rivids.  This  struggle  commenced  with 
Maxentius,  who  pretended  to  feel  resentment  for 
the  death  of  his  fiither,  insulted  Constantino,  and 
from  insults  proceeded  to  hostile  demonstrations. 
With  a  hirge  force  assembled  in  Italy  he  intended 
to  invade  Gaul,  but  so  great  was  the  aversion  of 
his  subjects  to  his  cruel  and  rapacious  character, 
that  Roman  deputies  appeared  before  Constantine 
imploring  him  to  deliver  them  from  a  tyrant. 
Constantine  was  well  aware  of  the  dangers  to 
which  he  exposed  himself  by  attacking  Maxentius, 
who  was  obeyed  by  a  numerous  army,  chiefly  com- 
posed of  veterans,  who  had  fought  under  Diocletian 
and  Maximian.  At  the  same  time,  the  army  of 
Constantine  was  well  disciplined  and  accustomed 
to  fight  with  the  brave  barbarians  of  Germany,  and 
while  his  rival  was  only  obeyed  by  soldien  he  met 
with  obedience  among  both  his  troops  and  his 
subjects.  To  win  the  affections  of  the  people  he 
protected  the  Christians  in  his  own  dominions, 
and  he  penuaded  Galerius  and  Maximin  to  put  a 
stop  to  the  persecutions  to  which  they  were  ex- 
posed in  the  East  This  was  a  measure  of  pru- 
dence, but  the  Christians  in  their  joy,  which 
increased  in  proportion  as  Constantine  gave  them 
still  more  proofs  of  his  conviction,  that  Christianity 
had  become  a  moral  element  in  the  nations  which 
would  give  power  to  him  who  understood  how  to 
wield  itf  attributed  the  politic  conduct  of  their 
master  to  divine  inspiration,  and  thus  the  fable 
became  believed,  that  on  his  march  to  Italy,  either 
at  Autnn  in  France,  or  at  Verona,  or  near  Andar* 

3  II 


Constantine  had  a  yiuon,  leeing  in  hii  ileep  a 
cross  with  the  bscription  iw  roth-f>  wiica.  Thus,  it 
is  said,  he  adopted  the  cross,  and  in  that  sign  was 
Tictorioos.* 

Constantine  crossed  the  Cottian  Alps  (Mount 
C^nis),  defeatMl  the  yangnard  of  Maxentius  at 
Turin,  entered  Milan^  and  hiid  seige  to  Verona, 
under  the  walls  of  which  Maxentius  sufltered  a 
severe  defeat.  Another  battle  fought  near  Rome 
on  the  28  th  of  October,  312,  decided  the  &te  of 
Maxentius :  his  army  was  completely  routed,  and 
while  he  tried  to  escape  over  the  Milvian  bridge 
into  Rome,  he  was  driven  by  the  throng  of  the 
fugitives  into  the  Tiber  and  perished  in  the  river. 
[Maxbntius.]  Constantine  entered  Rome,  and 
disphiyed  great  activity  in  restoring  peace  to  that 
dty,  and  in  removing  the  causes  of  the  frequent 
disturbances  by  which  Rome  had  been  shaken 
during  the  reign  of  Maxentius ;  he  disbanded  the 
body  of  the  Praetorians,  and  in  order  that  the 
empire  might  derive  some  advantage  from  the  ex- 
istence of  the  senators,  he  subjected  them  and  their 
families  to  a  heavy  poll-tax.  He  also  accepted 
the  title  of  Pontiftix  Maximus,  which  shews  that 
at  that  time  he  had  not  the  slightest  intention  of 
elevating  Christianity  at  the  expense  of  Paganism. 

The  fruit  of  Constantine^s  victories  was  the  un- 
disputed Duutership  of  the  whole  western  part  of 
the  empire,  with  its  ancient  capital,  Rome,  which, 
however,  had  then  ceased  to  be  the  ordinary  resi- 
dence of  the  emperors.  At  the  same  time,  impor- 
tant events  took  pUce  in  the  East  The  emperor 
Galerius  died  in  a.  d.  311,  and  Lidnius,  having 
united  his  dominions  with  his  own,  was  involved 
in  a  war  with  Maximin,  who,  after  having  taken 
Byiantium  by  surprise,  was  defeated  in  several 
battles,  and  died,  on  his  flight  to  Egypt,  at  Tarsos 
in  Cilicia,  in  313.  [Maximinus.]  Thus  Licinius 
became  sole  master  of  the  whole  East,  and  the  em- 
pire had  now  only  two  heads.  In  the  following 
year,  314,  a  war  broke  out  between  Licinius  and 
Constantine.  At  Cibalis,  a  town  on  the  junction 
of  the  Sau  with  the  Danube,  in  the  southernmost 
part  of  Pannonia,  Constantine  defeated  his  rival 
with  an  inferior  force ;  a  second  battle,  at  Mardia 
in  Thrace,  was  indecisive,  but  the  loss  which  Lici- 
nius sustained  was  immense,  and  he  sought  for 
peace.  This  was  readily  granted  him  by  Constan- 
tine, who  perhaps  felt  himself  not  strong  enough 
to  drive  his  rival  to  extremities;  but,  satisfied 
with  the  acquisition  of  Illyricum,  Pannonia,  and 
Greece,  which  Licinius  ceded  to  him,  he  establish- 
ed a  kind  of  mock  friendship  between  them  by 
giving  to  Lidnius  the  hand  of  his  sister  Constan- 
tina.  During  nine  years  the  peace  remained  un- 
disturbed, a  time  which  Constantine  employed  in 
reforming  the  administration  of  the  empire  by 
those  laws  of  which  we  shall  speak  below,  and  in 
defending  the  northern  frontiers  against  the  in- 
roads of  the  barbarians.  Illyricum  and  Pannonia 
were  the  principal  theatres  of  these  devastations, 
and  among  the  various  barbarians  that  dwelt  north 
of  the  Danube  and  the  Bkck  Sea,  the  Goths,  who 
had  occupied  Dada,  were  the  most  dangerous. 
ConsUntin*"  ch^'itiBed  lb  em  aiVi-ml  times  in  Illyri- 
cum,  and  ftnjktly  croined  ihn  r>sii.ubt%  entered 
I>acm^  nud  comj^Ued  ibfui  Ut  re*pcct  thi.'  dignity 


*  Compare  ■*  Diuertntion  sur  lit  Vi*it>n  de  Con- 
stant] n  Ic  Clrand,"  by  Du  Vuiftin.,  hkhop  oi  Nantea. 


arch,  distinguished  both  by  dvil  and  miUtaiy  abi- 
lities, increMed  every  year,  and  the  consdonaneaa 
of  his  talents  and  power  induced  him  to  make  a 
final  struggle  for  the  undivided  government  of  the 
empire.  In  323,  he  dechued  vrar  against  Liciniu% 
who  was  then  advanced  in  yean  and  was  detested 
for  his  cruelties,  but  whose  knd  forces  were  equal 
to  those  of  Constantino,  while  his  navy  was  more 
nmnerous  and  manned  with  more  experieneed 
sailors.  The  first  battle  took  place  near  Adrianople 
on  the  3rd  of  July,  323.  Each  of  the  emperors 
had  above  a  hundred  thousand  men  under  his  com- 
mand ;  but,  after  a  hard  struggle,  in  which  Con- 
stantine gave  fireah  proofs  of  his  skill  and  personal 
courage,  Lidnios  was  routed  with  great  slaaghter, 
his  fortified  camp  was  stormed,  and  he  fied  to  By- 
aantium.  Constantine  followed  him  thither,  and 
while  he  laid  siege  to  the  town,  his  eldest  son 
Ciispns  forced  the  entnmoe  of  the  Hellespont,  and 
in  a  three  days'  battle  defeated  Amandus,  the  ad- 
miral of  Licinius,  who  lost  one-third  of  his  fleet. 
Unable  to  defend  Bynntium  with  success,  Lidnins 
went  to  Bithynia,  assembled  his  troops,  and  offeicd 
a  second  battle,  which  was  fought  at  Chiysopolis, 
now  Skutari,  opposite  Byxantium.  Constantine 
obtained  a  complete  victory,  and  Lidnins  fled  to 
Nicomedeia.  He  surrendered  himself  on  conditian 
of  having  his  life  spared,  a  promise  whidi  Cmt- 
stantine  made  on  the  intercesdon  of  his  sister  Coo- 
stantina,  the  wife  of  Lidnins ;  but,  after  spending 
a  short  time  in  felse  security  at  Thessakmica,  the 
pUce  of  his  exile,  he  was  put  to  death  by  order  o£ 
his  fortunate  rival  We  cannot  beUeve  that  be 
was  killed  for  forming  a  conspiracy ;  the  cause  o£ 
his  death  was  undoubtedly  the  dangerous  import- 
ance of  his  person.  [Licinius;  Constantina.] 
Constantine  acted  towards  his  memory  as,  during 
the  restoration  in  France,  the  memory  of  Napoleon 
was  treated  by  the  Bourbons :  his  reign  was  con- 
udered  as  an  usurpation,  his  laws  were  dedazed 
void,  and  infamy  was  cast  upon  his  name. 

Constantine  was  now  sole  master  of  the  empfire, 
and  the  measures  which  he  adopted  to  maintain 
himself  in  his  lofty  station  were  as  vigorous,  though 
less  bloody,  as  those  by  which  he  sncoeeded  in  at- 
taining the  great  object  of  his  ambition.  The 
West  and  the  East  of  the  empire  had  gradially 
become  more  distinct  from  each  other,  and  aa  each 
of  those  great  divisions  had  already  been  goTemed 
during  a  considerable  period  by  different  mien, 
that  distinction  became  dangerous  for  the  int^rity 
of  the  whole,  in  proportion  as  the  people  were 
accustomed  to  look  upon  each  other  as  bdong- 
ing  to  dther  of  those  dividons,  rather  than  to 
the  whole  empire.  Rome  was  only  a  nomi- 
nal capital,  and  Italy,  corrupted  by  luxury  and 
vices,  had  ceased  to  be  the  source  of  Roman  gran- 
deur. Constantine  felt  the  necessity  of  creating  a 
new  centre  of  the  empire,  and,  aft^  some  hesita- 
tion, chose  that  city  which  down  to  the  present 
day  is  a  gate  both  to  the  East  and  the  West.  He 
made  Bysantium  the  capital  of  the  empire  and  the 
residence  of  the  emperors,  and  called  it  after  his 
own  name,  Constantinople,  or  the  dty  of  Constan- 
tine* The  liOkiO^Ti  inniigiixTLti,>5i  a(  CflnsLj*iiijr.i:ij  1- 
took  place  in  A*  t*,  3.W,  Accortiwg  to  Idatius  ai>d 
thi;  Chrojiicon  Alexandriniini.  The  paasibitily  ^ 
Ramo  ce^n^  to  ho  Xlw  capital  of  the  Honuiti  em- 
pire, huA  b^en  alnfcid)'  obferW  by  TadULs,  who 
uijs  {Hat.  i.  4),  *^  KTidgtito  ifupeni  accano,,  ] 


principem  alibi  qnain  Romae  fieri.*^  CoMtantinople 
was  enlarged  and  embellished  by  Conatantine  and 
his  toooesaon;  but  when  it  ia  said  that  it  equalled 
Rome  in  splendour,  the  cause  must  partly  be  attri- 
buted to  the  &ct,  that  the  beauty  of  Constantino- 
ple waa  ever  increaaing,  while  that  of  Rome  was 
oonatantly  denreaaing  under  the  rough  hands  of 
her  barbarian  conquerors.  (Comp.  Ciampini*  De 
Sacrit  Aedifidu  a  CoHttanimo  Mayno  eotutrmetw*) 
By  making  Constantinople  the  residence  of  the 
emperors,  the  centre  of  the  empire  was  removed 
from  the  Latin  world  to  the  Qreok ;  and  although 
Latin  continued  to  be  the  official  language  for  se- 
veral centuries,  the  influence  of  Greek  civilization 
soon  obtained  such  an  ascendancy  over  the  Latin, 
that  while  the  Roman  empir*  perished  by  the  bar- 
barians in  the  West,  it  was  clumged  into  a  Greek 
empire  by  the  Greeks  in  the  East  There  was, 
however,  such  a  prestige  of  grandeur  connected 
with  Rome,  that  down  to  the  capture  of  Constan- 
tinople by  the  Tucks,  in  1453,  the  rnleis  of  the 
Eastern  empire  retained  the  name  of  Roman  em- 
perors aa  a  title  by  which  they  thought  that  they 
inherited  the  government  of  the  world.  The  same 
title  and  the  same  presumption  were  assumed  by 
the  kings  of  the  Gennan  barbarians,  seated  on  the 
ruins  of  Rome,  and  they  were  the  pride  of  their 
snooeasors  till  the  dowx^  of  tbe  Holy  Roman 
empire  in  Germany  in  1806. 

The  year  324  was  Mgnalised  by  an  event  which 
caused  the  greatest  consternation  in  the  empire, 
and  which  in  the  opinion  of  many  writers  has 
thrown  indelible  disgrace  upon  Constantine.  His 
accomplished  son,  Crispns,  whose  virtues  and  glory 
would  periiaps  have  been  the  joy  of  a  finther,  but 
Car  their  rendering  him  popular  with  the  nation, 
and  producing  ambition  in  the  mind  of  Crispus 
himself  was  accused  of  high  treason,  and,  during 
the  celebration  at  Rome  of  the  twentieth  anniver- 
sary of  Constantine^s  victory  over  Mazentiua,  was 
arrested  and  sent  to  Pokt  in  IsUia.  There  be  was 
put  to  death.  Licinius  Caesar,  the  son  of  the  em- 
peror Licinius  and  Constantino,  the  sister  of  Con- 
stantino, was  accused  of  the  same  crime,  and 
su£fered  the  same  &te.  Many  other  persons  ac- 
cused of  being  connected  with  the  conspiracy  were 
likewise  punished  with  death.  It  is  said,  that 
Crispus  had  been  calumniated  by  his  step-mother, 
Faasta,  and  that  Constantino,  repenting  the  inno- 
cent death  of  his  son,  and  discovering  that  Fansta 
lived  in  criminal  intercourse  with  a  shive,  com- 
manded her  to  be  suflRocated  in  a  warm  bath.  As 
our  space  does  not  allow  us  to  present  more  than  a 
short  sketch  of  these  compticated  evoits,  some  ad- 
ditions to  which  are  given  in  the  lives  of  Paiscus 
and  Fausta,  we  refer  the  reader  to  the  opinion 
of  Niebuhr,  who  remarks  (Hidory  of  Rome,  ed.  by 
Dr.  L.  Schmiti,  vol.  v.  p.  360),  ^  Every  one  knows 
the  misezaJble  death  of  Constantine*s  son,  Crispus, 
who  waa_  sent  into  exile  to  Pola,  and  then  put  to 
death.  If  however  people  will  make  a  tragedy  of 
this  event,  I  must  confess  that  I  do  not  see  how  it 
can  be  proved  that  Crispus  was  innocent.  When 
I  read  of  so  many  insurrections  of  sons  against 
their  fathers,  I  do  not  see  why  Crispus,  who  was 
Caeiar,  and  donanded  the  title  of  Augustus,  which 
his  &ther  refused  him,  should  not  have  thought, — 
'  WeU,  if  I  do  not  make  anything  of  myself  my 
£sther  will  not,  for  he  will  certainly  prefer  the  sons 
of  Fausta  to  me,  the  son  of  a  repudiated  woman/ 
Such  a  thought,  if  it  did  occur  to  Crispus,  must 


have  stung  him  to  the  quick.  That  a  iather  should 
order  his  own  son  to  be  put  to  death  is  certainly 
repulsive  to  our  feelings,  but  it  is  rash  and  incon- 
siderate to  assert  that  Crispus  was  innocent.  It 
is  to  me  highly  probable  that  Constantine  himself 
was  quite  convinced  of  his  son^s  guilt :  I  infer  this 
from  his  conduct  towards  the  three  step-brothers 
of  Crispus,  whom  he  always  treated  with  the  high- 
est respect,  and  his  unity  and  harmony  witli  his 
sons  is  truly  exemplary.  It  is  related  that  Fausta 
was  suffocated,  by  Constantine^s  command,  by  the 
steam  of  a  bath;  but  Gibbon  has  raised  some 
weighty  doubts  about  this  incredible  and  unac- 
countable act,  and  I  cannot  therefore  attach  any 
importance  to  the  story." 

During  the  latter  part  of  his  reign,  Constantine 
enjoyed  his  power  in  peace.  As  early  as  315, 
Anus  denied  at  Alexandria  the  divinity  of  Christ. 
His  doctrine,  which  afterwards  gave  rise  to  so 
many  troubles  and  wars,  was  condemned  by  the 
general  council  assembled  at  Nicaea  in  325,  one  of 
the  most  important  events  in  ecclesiastical  history. 
Constantine  protected  the  orthodox  fathers,  though 
he  must  be  looked  upon  as  still  a  Pagan,  but  he 
did  not  persecute  the  Arians ;  and  the  dissensions 
of  a  church  to  which  he  did  not  belong,  did  not 
occupy  much  of  his  'attention,  since  the  domestic 
peace  of  the  emjare  was  not  yet  in  danger  from 
them.  Notwithstanding  the  tranquillity  of  the 
empire,  the  evident  result  of  a  man  of  his  genius 
being  the  sole  ruler,  Constantine  felt  that  none 
of  his  sons  was  his  eqiuU ;  and  by  dividing  his 
empire  among  them,  he  hoped  to  remove  the 
causes  of  troubles  like  those  to  which  he 
owed  his  own  accession.  He  therefore  assigned 
to  Constantino,  the  eldest,  the  administration  of 
Gaul,  Britain,  Spain,  and  Tingitania;  to  Con- 
stantius,  the  second,  Egypt  and  the  Asiatic  prtH 
vinoes,  except  the  countries  given  to  Hanniba- 
lianus ;  to  Constans,  the  youngest,  Italy,  Western 
lUyricum,  and  the  rest  of  Africa :  they  all  received 
the  title  of  Augustus.  He  conferred  the  title  of 
Caesar  upon  his  nephew  Dalmatius,  who  obtained 
the  administration  of  Eastern  Illyricum,  Macedo- 
nia, Thrace,  and  Greece ;  and  his  nephew  Hanni- 
balianus,  who  received  the  new  title  of  Nobilissi- 
mus,  waa  placed  over  Pontus,  Cappadocia,  and 
Armenia  Minor,  vrith  Caesareia  as  capital  They 
wero  to  govern  the  empire,  after  his  death,  as  a 
joint  property.  Among  the  three  August!,  Con- 
stantino, the  eldest,  was  to  be  the  first  in  rank, 
but  they  were  to  be  equal  in  authority :  the  Caesar 
and  the  Nobilissimus,  though  sovereign  in  their 
dominions,  were  inferior  in  rank,  and,  with  regard 
to  the  administration  of  the  whole  empire,  in  au- 
thority also  to  the  Augusti.  The  failure  of  this  plan 
of  Constantine*s  is  rekted  in  the  lives  of  his  sons. 

In  337,  Constantme  was  going  to  take  the  field 
against  Sapor  II.,  king  of  Persia,  who  claimed  the 
provinces  taken  from  him  by  Galerius  and  Maxi- 
mian.  But  his  health  was  bad ;  and  having  re- 
tired to  Nicomedeia  for  the  sake  of  the  air  and  the 
waters,  he  died  there,  after  a  short  illness,  on  the 
22nd  of  May,  337.  Shortly  before  his  death,  he 
dedared  his  intention  of  becoming  a  Christian,  and 
was  accordingly  baptised.  His  death  was  the  sig- 
nal for  the  massacre  of  nearly  all  his  kinsmen, 
which  was  contrived  by  his  own  sons,  and  subse- 
quently of  the  violent  death  of  two  of  his  sons, 
while  the  second,  Constantius,  succeeded  in  be- 
coming sole  emperor. 

3  H  2 


The  foQowing  were  the  meet  unpoitsnt  ot  the 
laws  and  regabtioiii  of  Conttantine.  He  derel' 
oped  and  brought  to  perfection  the  hierarchical 
system  of  state  dignities  etUblished  by  Diocletian 
on  the  model  of  the  Eastern  courts,  and  of  which 
the  details  are  contained  in  the  Notitia  Dignita- 
tum.  The  principal  officers  were  divided  into 
three  cUtsset :  the  lUnstres,  the  Spectabiles,  and  the 
Chrissimi ;  for  officers  of  a  lower  rank  other  titles 
were  invented,  the  pompons  sonnds  of  which  con- 
trssted  strangely  with  the  pettiness  of  the  func- 
tions of  the  bearers.  The  consulship  was  a  mere 
title,  and  so  was  the  dignity  of  patricios ;  both  of 
these  titles  were  in  li^  years  often  conferred 
npon  barbarians.  The  number  of  pnUic  officers 
was  immense,  and  they  all  derived  their  authority 
from  the  supreme  chidT  of  the  empire,  who  could 
thus  depend  upon  a  hoet  of  men  raised  by  their 
education  above  the  lower  classes,  and  who,  hav^ 
ing  generally  nothing  but  their  appointments,  were 
obli^  to  do  all  in  their  power  to  prevent  revoln- 
lions,  by  which  they  would  have  been  deprived 
of  their  livelihood.  A  similar  artificial  system, 
strengthening  the  government,  is  established,  in 
our  days,  in  Prussia,  Austria,  France,  and  most  of 
the  states  of  Europe.  The  dignity  and  dangerous 
military  power  of  the  praefecti  praetorio  were  abo> 
Hshed.  Under  Diocletian  and  Mazimiaa  there 
were  four  praefecti,  but  they  were  only  lieutenants 
of  the  two  Augusti  and  their  two  Caesars.  Con- 
stantino continued  the  number,  and  limited  their 
power  by  making  them  civil  officers :  under  him 
there  was  the  Praefectus  Orienti  over  the  Asiatic 
provinces  and  Thrace ;  the  Praefectus  Italiae,  over 
Italy,  Rhaetia,  Noricum,  and  Africa  between 
Egypt  and  Tinghania;  the  Praefectus  lUyrioo, 
who  had  lUyricum,  Pannonia,  Macedonia,  and 
Greece ;  and  the  Pnefoctus  Oalliae,  over  Oaul, 
Britain,  Spain,  and  Tingitania  or  the  westernmost 
part  of  Africa.  Rome  and  Constantinople  had 
each  their  separate  praefrct  Under  the  praefecti 
there  were  thirteen  high  frmctionaries,  who  were 
civil  governors  of  the  thirteen  dioceses  into  which 
the  empire  was  divided,  and  who  had  either  the 
title  of  conies  or  count,  or  of  vicarius  or  vice-pra»- 
fect  Between  these  officers  and  the  praefecti 
there  were  three  proconsuls,  of  Asia,  Achaia,  and 
Africa,  who  however  were  but  govemon  of  pro- 
vincTs,  the  whole  number  of  which  was  one  hun- 
dred and  sixteen,  and  which  were  governed,  be* 
sides  the  proconsuls,  by  thirty-seven  oonsularea, 
five  correctores,  and  seventy-one  presidentes. 

The  military  administration  was  entirely  sep»- 
ntei  from  the  dvil,  and  as  the  Praefecti  Praetorio 
wer J  changed  into  civil  officers,  as  has  been  mei»> 
tioned  above,  the  supreme  military  command  was 
eonf 'rred  at  first  upon  two,  then  four,  and  finally 
eight  Magistri  Militmn,  under  whom  were  the 
military  Comites  and  Duces.  The  number  of 
legions  was  diminished,  but  the  army  was  never- 
thebss  much  increased,  especially  by  barbarian 
auziiiaries,  a  dangerous  practice,  which  hastened 
the  overthrow  of  the  Western  and  shook  the 
Eastern  empire  to  its  foundations.  The  increase 
of  the  aimy  rendered  various  oppressive  taxea 
necessary,  which  were  unequally  assessed,  and 
caused  many  revolts.  There  were  seven  high 
functionaries,  who  may  be  compared  with  some  of 
the  great  officers  of  state  in  our  country,  vis.  the 
Pra  *positu8  Sacri  Cubiculi,  or  Lord  ChamberUiin ; 
the  Mngister  Officiorum,  who  acted  in  many  con- 


eens  as  a  Mcretary  for  home  afiain ;  the  Qoaestor, 
or  Lord  Chancellor  and  Seal-Keeper ;  the  Cones 
Saoarum  Largitionnm,  or  Cbaaoellor  of  the  Ex- 
chequer for  the  public  revenue ;  the  Cornea  Reran 
Privatarum  Divinae  Domos  for  the  private  pio- 
perty  of  the  emperor ;  and,  finally,  two  Comites 
Domestioomm,  or  simply  Domestici,  the  com- 
manden  of  the  imperial  life-gnard.  For  fbrther 
details  we  refer  to  the  authorities  enunwsated  at 
the  end  of  this  axtide,  and  to  Ontherina,  *^  De 
Officiis  Domus  Augnstae.** 

Constantino  deserves  the  name  of  Great:  he  rose 
to  the  highest  pinnacle  of  power,  and  owed  his  for- 
tune to  nobody  but  himself.  His  birth  iras  a  aouras 
of  dangen  to  him ;  his  exalted  qualities  cansed 
jealousy  among  his  enemies,  and  during  the  greater 
part  of  his  reign  his  life  was  one  continued  struggle. 
He  overcame  all  obstacles  throqgh  hia  ovm  exer- 
tions ;  his  skill  vanquished  hu  enemiea ;  hii 
energy  kept  the  hydra  of  anarchy  headless ;  his 
prudence  conducted  him  in  safety  through  con- 
spiracies, rebellions,  battles,  and  murder,  to  the 
throne  of  Rome ;  his  wisdom  created  a  new  ofgani- 
aation  for  an  empire,  which  consisted  of  huge  frag- 
ments, and  which  no  human  hand  seemed  powerful 
enough  to  raise  to  a  solid  edifice.  Chriatianity 
was  made  by  him  the  religion  of  the  state,  hot 
Paganism  was  not  persecuted  though  diseomaged. 
The  Christianity  of  the  emperor  himself  baa  been 
a  subject  of  warm  oontroveny  both  in  andent  and 
modem  times,  but  the  graphic  account  which 
Niebnhr  gives  of  Constaatine*s  belief  aeeoia  to  he 
perfectly  just  Speaking  of  the  murder  of  LieiniuB 
and  his  own  sonCrispus,  Niebuhr  remuks(^al  1/ 
Rcme^  vol.  v.  p.  359),  **  Many  judge  of  him  by 
too  severe  a  standard,  because  they  look  upon  him 
as  a  Christian ;  but  I  cannot  regard  him  in  that 
light.  The  religion  which  he  had  in  hia  head 
must  have  been  a  strange  compound  indeed.  The 
man  who  had  on  his  coins  the  inscription  Sd 
meiictes,  who  worshipped  pagui  divinities,  consalt- 
ed  the  hanispices,  indulged  in  a  number  of  pagan 
superstitions,  and,  on  the  other  hand,  boilt 
churches,  shut  up  pagan  temples,  and  interfered 
with  the  council  of  Nicaea,  must  have  been  a  re- 
pulsive phaenomenon,  and  was  certainly  not  a 
Christian.  He  did  not  allow  himself  to  be  bap- 
tised till  the  but  moments  of  his  life,  and  tfaote 
who  praise  him  for  this  do  not  know  what  they 
are  doing.  He  was  a  supentitious  man«  and 
mixed  up  his  Christian  religion  with  all  kinda  of 
absurd  superstitions  and  opinions.  When,  tliere- 
fore,  certain  Oriental  writen  call  him  Igmri^inoAey 
they  do  not  know  what  they  are  saying  and  to 
speak  of  him  as  a  saint  is  a  profiination  of  the  word.* 
The  blame  which  fells  upon  Constantine  for  the 
death  of  Maximian,  Licinius,  and  Crispos,  wfll  fell 
upon  many  kings,  and  we  have  only  febolooa  ac- 
counts of  the  mental  safierings  which  his  bloody 
deeds  might  have  caused  him.  Constantine  ww 
not  so  great  during  the  latter  part  of  his  reign. 
In  proportion  as  he  advanced  in  years  he  loot  that 
serene  generosity  which  had  distinguished  him 
while  he  was  younger;  his  temper  grewacrimoaiious, 
and  he  gave  way  to  passionate  bursts  of  resent- 
ment which  he  would  have  suppressed  while  hewaa 
in  the  bloom  of  manhood.  He  felt  that  the  gran- 
deur of  Rome  could  be  maintained  only  in  the 
East,  and  he  founded  Constantinople;  bat  the 
spirit  of  the  East  overwhelmed  him,  and  he  sacri- 
ficed the  heroic  majesty  of  a  Roman  empeior  to 


CONSTANTINUS. 

the  showy  pomp  and  the  vain  ceremonies  of  aii 
Asiatic  court.  His  life  is  an  example  of  a  great 
historical  lesson  :  the  West  may  conquer  the  East» 
hut  the  conqueror  will  die  on  his  trophies  by  the 
poison  of  sensuality. 

As  Constantino  the  Great  was  a  successful 
political  reformer,  and  the  protector  of  a  new 
religion,  he  has  received  as  much  undeserved  re- 
proaches as  praise  ;  the  Christian  writers  generally 
deified  him,  and  the  Pagan  historians  have  cast 
infamy  on  his  memory.  To  judge  him  fairly  was 
reserved  for  the  historians  of  later  times. 

(Euseb.  VUa  Oonstantini ;  Eutrop.  lib.  x. ; 
Sextus  Rufus,  Brev,  26 ;  AureL  Vict  EpiL  40, 
41,  d!s  Caet.  40,  &&;  Zosim.  lib.  ii.,  Zosimus  is 
a  Tiolent  antagonist  of  Constantino  ;  Zonar.  lib. 
xiii.  ;  Lactant.  de  Mort,  PenecuL  24—^52 ;  Oros. 
lib.  vii. ;  Amm.  Marc.  lib.  xiv.,  &c.,  Excerpia^  p. 
710,  &c.,  ed.  Valesins.  The  accounts  of,  and  the 
opinions  on,  Constantino  given  by  Eumenius, 
Nazarius,  &c.,  in  the  Panegyrics  (especially  vi. — 
xi.),  and  by  the  emperor  Julian,  in  his  Ca^ars  as 
well  as  in  his  Orations,  are  of  great  importance, 
but  full  of  partiality:  Julian  treats  Constantino 
very  badly,  and  the  Panegyrics  are  what  their 
name  indicates.  Among  the  ecclesiastical  writers, 
Eusebius,  Lactantius,  Socrates,  Sozomen,  Theo- 
phanes,  &&,  are  the  principal ;  but  it  has  already 
heen  observed  that  their  statements  must  be  pe- 
rused with  great  precaution.  The  Life  of  Constan- 
tino by  Prazagoras,  which  was  known  to  the 
Byzantines,  is  lost  Besides  these  sources,  there 
is  scarcely  a  writer  of  the  time  of  Constantino  and 
the  following  centuries,  who  does  not  give  some 
account  of  Constantino ;  and  even  in  the  works  of 
the  later  Byzantines,  such  as  Constantino  Porphy- 
rogenitus  and  Cedrenus,  we  find  valuable  additions 
to  the  history  of  that  great  emperor.  The  most  com- 
plete list  of  sources,  with  criti<al  observations,  is  con- 
tained in  TiUemont,  HUUnre  det  Empereun,  See 
fdso  Manso,  Leben  Contianivu  des  GrosMn.)  [  W.  P.] 


CONSTANTINUS. 


837 


COIN  OP  CONSTANTINUS  L 

CONSTANTI'NUS  II.  FLA'VIUS  CLAU'- 
BIUS,  sumamed  the  Younger,  Roman  emperor, 
A.  D.  337 — 340,  the  second  son  of  Constantino 
the  Great,  and  the  first  whom  he  had  by  his  second 
wife,  Fausta,  was  bom  at  Arelatum,  now  Aries,  in 
Gaul,  on  the  7th  of  August,  a.  d.  312.  As  eariy 
as  A.  D.  316,  he  was  created  Caesar,  together  with 
his  elder  brother,  Crispus,  and  the  younger  Lici- 
nius,  and  he  held  the  consulship  several  times.  In 
commemoration  of  the  fifth  anniversary  of  his 
Caesarship,  in  321,  the  orator  Nazarius  delivered 
a  panegyric  (Paneyyr.  Veter,  ix.),  which,  however, 
is  of  little  importance.  In  335  he  was  entrusted 
with  the  administration  of  Gaul,  Britain,  and 
Spain.  After  the  death  of  his  father,  337}  he  receiv- 
ed in  the  division  of  the  empire  between  the  three 
sons  of  the  Great  Constantino  and  his  nephews, 
Dalmatius  and  Hannibalianus,  the  same  provinces 
which  he  had  governed  under  his  &ther,  and  a 
part  of  Africa.    Being  the  eldest  surviving  son  of 


Constantino,  he  received  some  exterior  marks  of 
respect  from  the  other  emperors,  but  he  had  no 
authority  over  them.  Dissatisfied  with  his  share 
of  the  spoil,  he  exacted  from  his  younger  brother 
Constaiis  the  rest  of  Africa  and  the  co-administra- 
tion of  Italy.  Constans  refused  to  give  up  those 
provinces.  Constantine  declared  war  against  him, 
and  invaded  Italy  by  sea  and  by  Und,  and 
at  Aquileia  met  with  the  army  of  Constans,  who 
approached  from  Dacia.  Having  rashly  pursued 
the  enemy  when  they  gave  way  in  a  mock  flight, 
Constantine  was  suddenly  surrounded  by  them  and 
fell  under  their  swords,  (a.  d.  340.)  His  body  was 
thrown  into  the  river  Alsa,  but  was  afterwards 
found  and  buried  with  royal  honours.  He  was 
twice  married,  but  the  names  of  his  wives  are  not 
known ;  they  probably  both  died  before  him,  and  he 
left  no  issue.  An  unknown  author  pronounced  a 
monody  on  his  death,  which  is  contained  in  Ha- 
vercamp^s  edition  of  Eutropius.  (Zosim.  lib.  ii. ; 
Zonar.  lib.  xiii ;  Euseb.  VUa  Const,  iv.  40 — 49  ; 
Prosper,  Ckron.  Acyndino  et  Proculo  Coss ;  more 
authorities  are  given  in  the  lives  of  his  brothers, 
Constantiua  and  Constans.)  [W.  P.} 


COIN  OF  CONSTANTINUS  II. 

CONSTANTI'NUS  III.,  FLA'VIUS  HE- 
RA'CLIUS,called  NOVUS  CONSTANTI'NUS, 
emperor  of  the  East,A.  d.  641,  the  son  of  the  emperor 
Heraclius  by  his  first  wife,  Eudoxia,  was  bom  in 
May,  612,  and  succeeded  his  fiither  on  the  Uth  of 
March  (February),  641,  together  with  his  younger 
half-brother  Heracleonas,  the  succession  being  thus 
established  by  the  testament  of  their  fiither.  Con- 
stantine died  as  early  as  the  22nd  of  June  (25tk 
of  May)  A.  D.  641,  after  a  reign  of  103  days,  either 
from  ill-health,  or  probably  from  poison  adminis- 
tered to  him  by  his  step-mother  Martina.  His 
successor  was  his  brother  Heracleonas.  [Hera- 
CLBONAS;  Constans  II.]  Constantine  distin- 
guished himself  personally  in  a  war  against  the 
Persians.  Advised  by  his  rapacious  treasurer, 
Philagrius,  he  sacrilegiously  ordered  the  grave  of 
his  father  to  be  robbed  of  a  golden  crown  of  seventy 
pounds*  weight,  which  stuck  so  fast  to  the  head  of 
the  dead  emperor,  that  the  corpse  was  mutilated 
in  removing  the  crown  from  it.  (Theophan.  pp. 
251,  275,  &C.,  ed.  Paris;  Cedren.  p.  430,  &c., ed. 
Paris;  Zonar.  vol.  iL  pp.  71,  87,  &c.,  ed.  Paris; 
Glycas,  p.  276,  ed.  Paris.)  [W.  P.] 

CONSTANTI'NUS  IV.,  FLA'VIUS,  sui^ 
named  POGONA'TUS  or  BARBATUS,  em- 
peror  of  the  East,  a.  d.  668—685,  the  eldest  son 
of  Constans  II.,  succeeded  his  &ther  in  668. 
Constans  having  lost  his  life  by  assassination  at 
Syracuse,  his  murderers,  who  seemed  to  have  had 
great  power,  and  who  were  assisted  by  the  Greek 
army  stationed  in  Sicily,  chose  as  emperor  one 
Mizizus,  Mecentius,  or  Mezzetius,  an  Armenian. 
Constantine  fitted  out  an  expedition  against  the 
usurper,  quelled  the  rebellion  in  669,  and  put 
Mizizus  to  death.  After  a  short  stay  at  Syracuse, 
Constantine  sailed  back  to  Constantinople,  carry- 
ing with  him  the  body  of  his  fether ;  but  no  sooner 


B38 


CONSTANTINU& 


wu  he  gone,  than  an  Arabic  fleet,  perhapa  innted 
thither  by  the  rebela,  appeared  off  Syracaie. 
The  place  was  taken  by  surpcifle  and  partly  de> 
•troyed,  and  the  riches  and  statnes,  the  plunder  of 
Rome,  collected  there  by  Conttana,  were  carried 
by  the  Arabs  to  Alexandria.  The  Greek  troops 
in  Asia  revolted  soon  after  the  return  of  the  em- 
peror. They  would  be  governed  by  a  **  Trinity," 
and  not  by  a  sole  sovereign,  and  demanded  that 
Constantino  should  divide  his  authority  with  his 
two  brothers,  Heraclius  and  Tiberius,  who  had  the 
title  bat  not  the  power  of  AugustL  This  rebellion 
was  likewise  soon  quelled,  and  Constantino  par* 
doned  both  his  brothers.  At  the  same  time,  an 
Arabic  army  commanded  by  Ukbah  and  Din4r 
invaded  the  remaining  part  of  the  Greek  dominions 
in  Africa  (Mauretania),  penetmted  as  fitf  aa  the 
shores  of  the  Atlantic,  and  ravaged  the  country  so 
fearfully,  that  both  the  Greek  and  Berber  inhabi- 
tants rose  in  despair,  and,  under  the  command  of  a 
native  chief  named  Kussileh,  surprised  the  Moe- 
lems,  and  killed  nearly  all  of  them.  This  however 
was  no  advanta^  to  the  emperor,  since  Kussileh 
succeeded  in  seizing  the  supreme  power  in  that 
country. 

In  671  the  Arabs  equipped  a  powerful  fleet 
with  the  intention  of  laying  siege  to  Constantino- 
ple. They  conquered  Smyrna  and  nearly  all  the 
ishmda  of  the  Grecian  archipelago,  and  began  the 
blockade  of  Constantinople  in  the  spring  of  672 ; 
but,  after  a  protracted  siege  of  five  months,were  com- 
pelled to  sail  back,  after  sustaining  immense  losses 
from  the  Greek  fire,  which  had  just  been  invented 
by  CallinicuB,  a  native  of  Heliopolis  in  Syria,  and 
was  first  employed  in  that  siege.  Yexid,  the  son 
of  the  khalif  H&Vwiyali,  who  commanded  the 
Arabic  forces,  zetunied  in  the  following  spriiig, 
and,  during  a  period  of  seven  years,  r^idarly  i^ 
peared  before  Constantinople  in  the  spring,  and 
sailed  to  his  winter-quarters  in  the  autumn,  but 
was  not  able  to  take  the  city.  During  the  last 
siege,  in  679,  the  Arabic  fleet  lost  so  many  ships 
by  the  Greek  fire,  that  Yexid  was  compelled  to 
make  a  hasty  retreat,  and  not  having  a  suflicient 
number  of  ships  for  his  numerous  forces,  despatched 
a  body  of  30,000  men  by  Und  for  Syria,  while  he 
embarked  the  rest  on  board  his  fleet  But  his 
fleet  was  destroyed  by  a  storm,  and  the  land  army 
was  overtaken  and  cut  to  pieces  by  a  Greek  army 
commanded  by  Florus,  Petronas,  and  Cyprianu*. 
This  unfortunate  campaign,  and  the  war  at  the 
same  time  with  the  Maronites  or  Druses  of  Mount 
Lebanon,  pressed  so  heavily  upon  the  khalif 
H(i*awiyah,  that,  wishing  for  peace,  he  signed  the 
conditions  offered  him  by  Constantine,  and  he  thus 
became  liable,  for  the  period  of  thirty  years,  to  an 
annual  tribute  of  3000  pounds  of  gold  accompanied 
by  rich  presents  of  shives  and  horses.  By  this 
glorious  peace  the  authority  of  the  Greek  emperor 
rose  to  such  a  height,  that  all  the  minor  powers  of 
Asia  sought  his  protection.  But  his  name  was 
less  dreaded  in  Europe,  for  he  was  compelled  by 
the  Bulgarians  to  cede  to  them  that  country  south 
of  the  Danube  which  is  still  called  Bulgaria. 

In  680  Constantine  assembled  the  sixth  general 
council  at  Constantinople,  by  which  the  Monoth- 
elists  were  condemned  and  peace  was  restored 
to  the  church.  In  681  the  emperor^s  brothers, 
Heraclius  and  Tiberius,  were  both  deprived  of  their 
dignity  of  Augustus,  which  title  Constantine  con- 
ferred upon  his  aon  Justinian.     We  know  ahnost 


CONSTANTINUS.  | 

nothing  of  the  hist  five  years  of  the  nign  of  Con- 
stantine :  he  jdied  in  the  month  of  September,  685, 
and  was  succeeded  by  his  son,  Justinian  II. 

Besides  the  wars  which  signaiiied  the  reign 
of  Constantine  IV.,  there  is  an  event  not  len 
remarkable,  which  moat  probably  took  place  daring 
the  same  period.  We  allude  to  the  new  division 
of  the  empire,  which  had  hitherto  been  adminis- 
tered according  to  the  ancient  system,  so  that,  for 
instance,  all  the  Asiatic  dominions  were  ruled  by 
a  civil  governor  or  proconsul,  and  the  whole  anay 
stationed  in  that  part  of  the  empire  had  likewiie 
but  one  chief  commander,  the  praefect  of  Asia. 
The  constant  incursions  of  the  Anibs  required  the 
presence  of  diftrent  moveable  coxps  statioiied  in 
the  frontier  provinces,  the  commanden  ef  which 
were  independent  of  one  another:  these  bodies 
were  adled  themata  (O^/iora),  from  ikema  (tfc^a), 
a  position.  This  name  was  afterwards  given  to 
the  districts  in  which  such  corps  were  statioDed, 
and  its  use  became  so  general,  that  at  hut  the 
whole  empire  was  divided  into  twenty-nine  tie- 
moto,  seventeen  of  which  were  in  the  eastern  and 
southern  or  Asiatic  part  of  the  empire,  and  twelve 
in  the  northern  and  western  parts,  firom  the  (Sm- 
merian  Bosporos  to  Sicily.  This  important  chai^ 
in  the  adnunistiation  of  the  empire  took  pboe  m 
the  latter  years  of  the  leign  of  Hendius,  or  in  the 
reign  of  Constantine  IV.,  that  is,  foom  about  635 
to  685.  But  although  we  do  not  precisely  know 
the  year,  there  are  many  reasons  for  believiqg  that 
Constantine  IV.  was  the  originator  of  that  plan. 
[CoNSTANTiNUS  VII.]  (Cedreu.  p.  436,  &c^  ed. 
Paris ;  Zonar.  vol.  il  p.  89,  &e.,  ed.  Paris ;  GIj- 
cas,  p.  278,  &c.,  ed.  Paris ;  Theophan.  p.  289,  &c, 
ed.  Paris ;  Paulus  Diacon.  De  Geatu  Lomgohard. 
y.  30.)  [W.P.] 

CONSTANTI'NUS  V.,  sunomed  COPRC- 
NYMUS  (6  Kovpafco^s),  because  he  polluted  the 
hi4>ti8inal  font  at  the  time  of  his  baptism,  emperor 
of  the  East,  ▲.  d.  741 — 775,  was  the  only  son  of 
the  emperor  Leo  III.  Inunis.  He  was  bom  in  7 1 9, 
and  succeeded  his  fiither  in  741.    The  unibitiinate 
commencement  of  his  reign  is  related  in  the  life  of 
the  emperor  Artavasobs,  p.  370,  b.     The  down- 
fiill  of  this  usurper  in  743  and  the  complete  sncceas 
of  Constantine  caused  much  grief  to  pope  Zarbariars. 
who  had  recognised  Artevasdes  because  he  pro- 
tected the  worship  of  images,  while  Cenatantine 
was  an  iconoclast,  at  whose  instigation  a  ooumnl 
held  at  Constantinople  in  754  condemned  the  wor- 
ship of  images  throughout  the  whole  Eaatern  em- 
pire.    Constantine  was  most  cruel  in  his  paoteed- 
mgs  against    the  orthodox  :    he    anathematixetl 
Joannes  Damasoenus  and  put  to  death  CoaetsB- 
tine,  the  patriarch  of  Constantinople,  St.  Stepl^ 
nus,  and  many  other  fiithers  who  had  dedsuvd  for 
the  images.   In  751  Eutychius,  exarch  of  Ravenna. 
was  driven  out  by  Astolf  (Astaulphus),  king  of  the 
Lon^bards,  who  united  that  province  with  his 
dominions  after  the  dignity  of  exarch  had  been  xsi 
existence  during  a  period  of  185  years.      A  w?u> 
having  broken  out  between  Astolf  and  Pipin  ti^-e 
Short,  king  of  the  Franks,  the  latter  conquered 
the  exarchate  and  gave  it  to  pope  Stephen  (755]^ 
the  first  pope  who  ever  had  temporal  daminion^^ 
the  duchy  of  Rome  being  still  a  dependency  of  tli« 
Eastern  empire.     Constantino  sent  ambasaadors  lo 
Pipin,  AstoU^  and  the  pope,  to  claim  the  restitutioii:^ 
of  the  exarchate ;  but  the  negotiations  proved  abor- 
tive, since  the  emperor  could  not  give  them  snfl^- 


cient  weight  by  the  display  of  a  fbnnidable  army 
in  Italy ;  for  his  troops  were  engaged  in  dinatrous 
wars  with  the  Aialw,  who  mvi^<ed  Pamphylia, 
Cilida,  and  Isauria;  with  the  SUvonians,  who 
conquered  Greece ;  and  with  the  Bulgarians,  who 
penetrated  several  times  as  fiu*  as  the  environs  of 
Constantinople.  The  Bulgarian  king,  Paganus, 
however,  suffered  a  severe  defeat  from  Constantine 
in  765,  in  which  he  was  treacherously  killed,  and 
Constantino  entered  his  capital  in  triumph ;  but  in 
the  following  year  be  sustained  a  severe  defeat 
from  the  Bulgarians,  and  was  compelled  to  fly 
ingloriously,  after  losing  his  fleet  and  army. 
Constantine  still  flattered  himself  with  regaining 
Ravenna,  either  by  force  or  arms ;  but  after  Charle- 
magne became  king  of  the  Franks  he  relinqoished 
this  hope,  and  united  his  dominions  on  the  conti- 
nent of  southern  Italy  with  the  ishmd  of  Sicily, 
patting  all  those  provinces  under  the  authority  of 
the  Patricius  or  governor-general  of  Sicily.  The 
continental  part  of  the  new  province  or  Thema  of 
Sicily  was  sometimes  called  Sidlia  aeeunda,  whence 
arose  the  name  of  both  the  Sicilies,  which  is  still 
the  regular  designation  of  the  kingdom  of  Naples. 
In  774,  the  empire  waa  once  more  invaded  by  the 
Bulgarians  under  their  king  Telericus ;  but  Con- 
stantine checked  his  progress,  and  in  the  following 
year  fitted  out  a  powerful  expedition  to  chastise 
the  barbarian.  Havinff  resolved  to  take  the  com- 
mand of  it  in  person,  he  set  out  for  the  Haemus ; 
but  some  ulcere  on  his  legs,  the  consequence  of  his 
debaucheries,  having  suddenly  burst,  he  stopped  at 
Arcadiopolis,  and  finally  went  on  board  Ids  fleet 
off  Selembria,  where  he  died  from  an  inflammatory 
fever  on  the  14th  of  September,  775, 

Constantine  V.  was  a  cruel,  profligate,  and  most 
fimatical  man;  but  he  was,  nevertheless,  well 
adapted  for  the  business  of  government.  He  was 
addicted  to  unnatural  vices  \  his  passion  for  horses 
procured  him  the  nickname  of  Caballinus.  He  was 
thrice  married  :  vis.  to  Irene,  daughter  of  the 
khagan  or  khan  of  the  Khaxan ;  a  lady  called 
Maria;  and  Endoxia  Melissena.  His  successor 
was  his  eldest  son,  Leo  IV.,  whom  he  had  by 
Irene.  During  the  reign  of  Constantine  V.  the 
beautiful  aqueduct  of  Constantinople,  bnilt  by  the 
emperor  Valens,  which  had  been  ruined  by  the 
barbarians  in  the  time  of  the  emperor  Heraclius, 
was  restored  by  order  of  Constantine.  (Theophan. 
p.  346,  &&,  ed.  Paris ;  Cedren.  p^  549,  &c.,  ed. 
Paris ;  Nioephor.  Oregoras,  p.  38,  &C.,  ed.  Paris  ; 
Olyeas,  p.  283,  ed.  Paris;  Zonar.  vol.  ii.  p.  105, 
ed.  Paris.)  [W.  P.] 

CONSTANTI'NUS  VI.,  FLA'VIUS,  emperor 
of  the  East,  a.  o.  780-797,  the  son  of  Leo  IV. 
Chasaras  Isaurus  and  Irene,  was  bom  in  771,  and 
succeeded  his  fiither  in  780,  under  the  guardian- 
ship of  his  mother,  a  highly-gifted  but  ambitious 
and  cruel  woman,  a  native  <^  Athens.  The  reign 
of  Constantine  VI.  presents  a  hideous  picture  of 
wars,  dvll  and  religious  troubles,  and  pitiless  crimes. 
Elpidus,  governor  of  the  thema  of  Sicily,  revolted 
in  781;  uid  it  seems  that  his  intention  was  either 
to  place  himself  or  one  of  the  four  paternal  uncles 
of  the  young  emperor  on  the  throne;  but  the 
eunuch  Theodore^  an  able  general,  defeated  him  in 
several  engagements  in  782,  and  Elpidus  fled  vrith 
his  treasures  to  the  Arabs  in  Africa,  by  whom  he 
was  treated  till  his  death  with  the  honoun  due  to 
an  emperor.  The  power  of  the  Arabs  grew  every 
year  more  dangerouB  to  the  empire.     In  781  they 


suflbred  a  severe  defeat  from  the  eunuch  Joannes 
in  Armenia,  evacuated  that  country,  and  fled  in 
confusion  to  Syria ;  but  in  the  following  year,  a 
powerful  Arabian  army,  divided  into  three  strong 
bodies,  and  commanded  by  HarCin-ar-Rashid,  the 
son  of  the  khalif  Mahadi,  penetmted  as  far  as  the 
Bosporus,  and  compelled  Irene  to  pay  an  annual 
tribute  of  60,000  pieces  of  gold.  The  peace,  how- 
ever, was  broken  some  yean  afterwards,  and  the 
new  war  lasted  till  the  end  of  the  reign  of  Con- 
stantino, who  in  790  lost  half  of  his  fleet  in  the 
gulf  of  Attalia,  but  obtained  several  victories  over 
the  Arabs  by  land.  He  was  likewise  victorious 
in  a  war  widi  the  Slavonians,  who  had  conquered 
all  Greece,  but  wen  driven  back  by  Stauracius 
in  784. 

At  an  early  age,  Constantine  was  betrothed  to 
Rotrudis,  dai^hter  of  Chariemagne ;  but  quarrels 
having  tooken  out  with  that  emperor  on  the  sub- 
ject of  the  Oieek  dominions  in  Italy,  the  match 
was  broken  off,  and  Constantine  married  Maria, 
an  Armenian  lady,  whom  he  repudiated  three 
yean  afterwards,  and  married  one  Theodata.  In 
787,  the  sect  of  the  Iconoclasts  waa  condemned  in 
the  seventh  general  council  held  at  Nicaea,  and 
the  worship  of  images  was  restored  throughout 
the  empire.  When  Constantine  came  of  age,  he 
was  of  coune  intrusted  with  the  administration  of 
the  empire;  but  Irene^s  influence  was  so  great, 
that  she  remained  the  real  sovereign.  Tired 
of  his  vassalage,  Constantine  intrigued  against  her, 
and  had  already  resolved  to  arrest  her,  when  the 
plot  was  discovered;  his  partisans  were  severely 
pvmished,  and  he  himself  received  the  chastisement 
of  a  boy  fimn  the  hands  of  his  mother.  Infiirjated 
by  this  outrage,  the  young  emperor  requested  the 
assistance  of  hia  Aiinenian  life-guard,  and,  hav- 
ing found  them  all  devoted  to  him,  seized  upon 
his  mother,  and  confined  her  in  one  of  her  palaces, 
when  she  waa  kindly  treated,  but  was  allowed  to 
have  no  other  company  but  that  of  her  attendants. 
A  reconciliation  took  place  some  time  afterwards, 
bat  Irene  finally  contrived  the  ruin  of  her  son. 

After  succeeding  in  being  recognized  as  the 
lawfiil  master  of  the  empire,  Cotiatantine  put  hin>> 
self  at  the  head  of  his  army,  and  set  out  to  meet 
the  Bulgarians,  who  were  plundering  all  Thrace. 
He  obtained  some  advantagss  over  them,  but  lost 
a  pitched  battle,  saw  his  army  cut  to  pieces,  and 
vrith  difllculty  escaped  to  Constantinoplo.  There 
he  received  intelligence  that  a  conq^iracy  against 
his  life,  formed  by  his  four  uncles  and  supported 
by  the  Armenian  guard,  was  on  the  eve  of 
lureaking  out.  His  measures  wen  at  once  quick 
ttJLd  energetic :  he  seiaed  the  conspirators,  dis- 
armed the  Armenians,  whose  commander,  Alexis, 
had  his  eyes  put  out,  and  punished  his  uncles  with 
equal  severity  :  one  of  them  was  blinded,  and  the 
three  otken  had  their  tongues  cut  off,  and  they 
wen  all  forced  to  become  eodesiastica,  in  order  to 
incapadtate  them  for  reigning.  They  wen  after- 
wards banished,  and  died  in  obscurity. 

The  reconciliation  which  had  taken  place  be- 
tween Constantine  and  his  mother  was  a  hollow 
one ;  Irene  could  not  forget  that  she  had  once 
ruled,  and  during  an  expedition  of  her  son  against 
the  Arabs  she  fomed  another  conspiracy.  On  Con- 
stantine*s  return  in  797,  he  was  sudd<mly  assailed 
by  assassins  while  he  was  sitting  in  the  Hi^K>> 
drome  to  k>ok  at  the  races.  He  escaped  unhurt,  fled 
from  the  city,.aad  directed  his  couxie  to  Phrygia* 


Before  airiving  there,  he  was  joined  by  the  einpreM 
and  a  hoit  of  pnrtiaani^  Relying  on  the  promises 
of  Irene,  he  returned  to  Constantinople,  bat  was 
surprised  in  his  palace  by  a  band  of  assassins  hilled 
by  Irene  and  her  favourite,  the  general  Staunicius. 
I  lis  eyes  were  put  out  by  their  order  with  so 
much  violence  that  he  died  on  the  same  day.  By 
a  singular  coincidence  of  circumstances,  he  was 
murdered  in  the  **  Porphyra,"  the  name  of  the 
apartment  where  the  empresses  were  accostomed 
to  be  confined,  and  where  he  waa  bom.  His 
only  son,  Leo,  having  died  in  his  lifetime,  he  was 
succeeded  by  his  mother  Irene.  Constantine  VI. 
was  the  last  of  the  Isanrian  dynasty.  Zonans 
and  Cedrenns  say,  that  he  survived  his  ezcaeca- 
tion  for  a  considerable  time;  but  their  opinion 
seems  to  be  untenable,  although  Le  Beau  believes 
it  to  be  correct  (Theophan.  p.  882,  &&,  ed.  Paris ; 
Cedren.  p.  469,  &&,  ed.  Paris  ;  Zonar.  vol  iL  p. 
9a,  ftc,  ed.  Paris ;  Joel,  p.  178,  ed.  Paris  ;  Oly- 
cas,  p.  285,  ed.  Paris.  [W.  P.] 

CONSTANXrNUS  VII.  FLA'VIUS  PORr 
PHYROGE'NITUS  (d  nop<t>vpoy4yirrros\  em- 
peror of  the  East,  a.  d.  911 — 959,  the  only  son 
of  the  emperor  Leo  VI.  Philosophus,  of  the 
^Macedonian  dynasty,  and  his  fourth  wife,  Zoe, 
'was  born  in  a.  d.  905 ;  the  name  Uopi^vpoy4innfros, 
that  is,  **  bom  in  the  purple,**  was  given  to  him 
because  he  was  bom  in  an  apartment  of  the  im- 
perial pakice  called  wSp^vpa^  in  which  the  empresses 
awaited  their  confinement  The  name  Porphyro- 
genitus  is  also  given  to  Constantine  VI.,  but  it  is 
generally  employed  to  distinguish  the  subject  of 
this  article.  Constantine  succeeded  his  fiither  in 
911,  and  reigned  onder  the  guardianship  of  his 
paternal  uncle,  Alexander,  who  was  already  Augus- 
tus, governed  the  empire  as  an  absolute  monarch, 
and  died  in  the  following  year,  912.  After  his 
death  the  government  was  usurped  by  Romanus 
Lecapenus,  who  excluded  Constantine  from  the 
administration,  leaving  him  nothing  but  an  hono- 
rary retreat  in  the  imperial  palace,  and  who  raled 
as  emperor  till  944,  when  he  was  deposed  and 
exiled  by  his  sons  Stephanus  and  Constantine, 
both  Augusti,  and  who  expected  to  be  recognised 
as  emperors.  [Romanus  Lbcapbnus.]  They 
were  deceived  ;  the  people  declared  for  the  son  of 
Leo ;  Constantine  left  his  solitude,  and,  supported 
by  an  enthusiastic  popalation,  seized  upon  the 
usurpers,  banished  them,  and  ascended  the  throne. 

In  the  long  period  of  his  retirement  Constantine 
had  become  a  model  of  learning  and  theoretical 
wisdom  ;  but  the  eneigy  of  his  character  was  sup- 
pressed ;  instead  of  men  he  knew  books,  and  when 
he  took  the  reins  of  government  into  his  hands,  he 
held  them  without  strength,  pradence,  and  resolu- 
tion. He  would  have  been  an  excellent  artist  or 
professor,  but  was  an  incompetent  emperor.  Yet 
the  good  qualities  of  his  heiurt,  his  humanity,  his 
love  of  justice,  his  sense  of  order,  his  passion  for 
the  fine  arts  and  literature,  won  him  the  affections 
of  his  subjects.  His  good  nature  often  caused  him 
to  trast  without  discernment,  and  to  confer  the 
high  offices  of  the  state  upon  fools  or  rogues  ;  but 
he  was  not  always  deceived  in  his  choice,  and 
many  of  his  ministers  and  generals  were  able  men, 
and  equally  devoted  to  their  business  and  their 
master.  The  empire  was  thus  governed  much 
better  than  could  have  been  expected.  In  a  long 
and  bloody  war  against  the  Arabs  in  Syria,  the 
Oreek  arms  were  victorious  under  Leo  and  Nioe- 


phoras,  the  sons  of  Bardaa  Phocas  ;  the  Chris- 
tian princes  of  Iberia  recognised  the  supremacy  of 
the  emperor ;  *  alliances  of  the  Greeks  with  the 
Petchenegnes  or  Patzinacitae  ii<  southern  Roaaia 
checked  both  the  Russians  and  the  Bulgarians  in 
their  hostile  designs  against  the  empire ;  and  Cofn- 
stantine  had  the  satisfiiction  of  receiving  in  his 
palace  ambassadors  of  the  khalifs  of  Baghdad  and 
Africa,  and  of  the  Roman  emperor  Otho  the  Great 
Luitprand,  the  empen>r*s  ambassador,  has  left  us  a 
most  interesting  account  of  his  mission  to  Constao- 
tinople.  (Annalei  Luiiprundi)  One  of  the  most 
praiseworthy  acts  of  Constantine  was  the  restoration 
to  their  lawful  proprietors  of  estates  confiscated 
during  rebellions,  and  held  by  robbers  and  swind- 
lers without  any  titles,  or  under  fiaudul^it  ones. 
Constantine*s  end  was  hastened  by  poison,  ad- 
ministered to  him  by  an  ungrateful  son,  Romanvs 
(his  successor),  in  consequence  of  which  he  died 
on  the  15th  of  November,  a.  o.  959.  His  wife 
was  Helena,  by  whom  he  had  the  above-mentioned 
son  Romanus,  a  daughter  Theodora,  mairied  to 
Joannes  Zimiscus,  and  other  children. 

Constantine  Porphyrogenitus  holds  a  high  rank 
in  literature.  His  productions  are  no  master- 
works  in  point  of  style  and  thought,  but  they  treat 
of  important  and  interesting  subjects,  and  without 
him  our  knowledge  of  his  time  would  be  reduced 
to  a  few  vague  notions ;  for  he  not  only  composed 
works  himself^  but  caused  others  to  be  composed 
or  compiled  by  the  most  able  men  among  his 
subjects.     His  own  works  are — 

I.  larofwa^  Siffyifinr  roS  /S/ov  aol  vp^cwr  ram 
Bo0'iAe(ov  rov  dotBlftov  0affiKitn  {Ilia  JBcn/n), 
the  life  of  Basilius  I.  Mooedo,  the  grandfiiither  of 
Constantine  Porphyn^nitus,  a  work  of  great  im- 
portance for  the  reign  and  character  of  that  great 
emperor,  although  it  contains  many  things  which 
cannot  be  relied  upon,  as  Constantine  was  rather 
credulous,  and  oubellished  the  trath  from  nkotiwt 
of  filial  piety  or  vanity.  Editions:  1.  By  Leo 
Allatius  in  his  Xififwcrot^  with  a  Latin  translation, 
Cologne,  1653,  8vo.;  the  text  divuied  into  70 
sections  or  chapters.  2.  By  Combefiains,  in  his 
**  Scriptores  post  Theophanem,*"  Paris,  1685,  ioL ; 
divided  into  101  sections  or  chapters ;  with  a  new 
translation  and  notes  of  the  editor. 

II.  ncpl  Tw  %€fiArw,  »*  DeThematibas.-  (The 
origin  and  signification  of  the  word  difta  as  a  new 
name  for  **  province,**  is  given  in  the  life  of  Cos- 
8TANTINU8  IV.)  This  work  is  divided  into  two 
books ;  the  first  treats  on  the  Eaatero  (Eastern  and 
^outhem)  or  Asiatic  themas,  and  the  second  on 
the  Western  (Western  snd  Northern)  or  European 
themas.  Editions:  1.  The  first  book,  with  a 
Latin  transition  and  notes,  by  R  Vukanins, 
Leyden,  1588,  8vo.  2.  The  second  book,  with  a 
Latin  translation  and  notes  by  T.  Morellas,  Paris, 
1609,  8vo.  Both  these  editions,  and  conaeqnently 
the  complete  work,  were  reprinted  and  edited  with 
some  other  works  of  Constantine,  by  Menrsius, 
Leyden,  1617,  8vo.  3.  The  same  in  the  sixth 
volume  of  **  J.  Meursii  Opera,**  edited  by  LamL 
4.  The  complete  work,  by  Bandurius,  in  the  first 
volume  of  his  **  Imperium  Orientale,**  with  notes 
and  a  corrected  version  by  the  editor.  5.  The 
same  in  the  third  volume  of  the  Bonn  editicm  <a 
the  works  of  Constantine  Porphyngenitus,  a  re- 
vised reprint  of  the  edition  of  Bandurius,  hot 
without  the  nu^)  of  De  Tlsle,  edited  by  Immannel 
Bekker,  Bonn,  1840. 


v/vyx-v  C7  A  xxir%  i.Xl'^  USJ, 


III.  **  De  Adminifttraiido  Imperio,**  without  a 
corresponding  Greek  title.  This  celebrated  work 
was  written  by  the  imperial  author  for  the  special 
purpose  of  informing  his  son  Romanas  of  the 
political  state  of  the  empire,  its  Tarioiis  resources, 
and  the  political  principles  which  ought  to  be  fol- 
lowed in  its  administration,  as  well  as  in  its  rda- 
tions  to  foreign  nations.  It  contains  abundance  of 
historical,  geographical,  ethnographical,  and  politi- 
cal &cts  of  great  importance,  and  without  it  our 
knowledge  of  the  times  of  the  author  and  the 
nations  which  were  either  his  subjects  or  his 
neighbours  would  be  little  more  than  vagueness, 
error,  or  complete  darkness.  The  work  is  divided 
into  53  chapters,  preceded  by  a  dedication  to 
prince  Romanus.  In  the  first  13  chapters  the 
author  gives  an  account  of  the  state  of  several  na- 
tions which  lived  towards  the  north  of  the  Danube, 
such  as  the  Petchenegues  or  Patzinacitae,  the 
Chazars,  the  Bulgarians,  the  Turks  (by  which  he 
means  the  Majars  or  present  Hungarians),  and 
especially  the  Russians,  who  were  then  the  most 
dangerous  enemies  of  Constantinople.  In  the 
1 4th  and  Mowing  chapters  ho  speaks  of  Moham- 
med, and  gives  ^  view  of  the  rising  power  of  the 
Arabs,  which  leads  him  to  Spain  and  the  conquest 
of  the  West  Gothic  kingdom  by  the  Arabs,  (oc. 
23  and  24.)  The  rebtions  of  the  Greeks  to  Italy 
and  to  the  Fmnkish  kingdoms  are  related  in  cc. 
26  to  28.  In  the  eight  following  chapters  (29  to 
36),  which  are  all  very  long,  he  dwells  on  the 
history  and  gec^^phy  of  those  parts  of  the  empire 
which  a  few  centuries  before  his  time  were,  and 
are  still,  occupied  by  Slavonian  nations,  viz.  Dal- 
matia,  Servia,  Croatia,  &c  In  c.  37  and  following 
he  returns  to  the  Patzinacitae,  Chazars,  and  other 
nations  in  ancient  Scythia — a  most  valu^e  and  in- 
teresting section,  on  which  Bayer  wrote  the  best 
commentary  which  we  have  on  the  work :  it  refers 
likewise  to  the  corresponding  part  of  the  Themata 
and  is  contained  in  the  ninth  volume  of  the  **  Com- 
mentarii  Academiae  Petropolitanae.**  After  illus- 
trating that  subject,  Constantino  proceeds  to  Iberia, 
Armenia,  and  some  of  the  adjacent  countries  in 
Asia.  Chapter  52  contains  some  remarks  on  the 
thema  of  the  Peloponnesus,  a  country  of  which 
the  author  speaks  also  occasionally  in  other  chap- 
ters ;  and  in  the  53rd  and  hist  chapter,  which  is 
of  considerable  length,  he  gives  interesting  infop- 
mation  respecting  the  city  of  Cheison,  the  Cherso- 
nitae,  and  other  adjacent  nations.  The  style  of 
the  work  is  generally  clear  and  simple,  but  the 
logical  order  of  the  subjects  is  in  some  instances 
broken.  Editions:  1  and  2.  By  Meursius,  1610, 
8  vo.  and  1 6 1 7,  8  vo.,  in  his  "  Opera  Const.  Poiph.,'* 
with  a  Latin  translation.  3.  By  the  same,  in  the 
sixth  volume  of  **  Meursii  Opera,"  edited  by  Lami, 
in  which,  however,  only  the  translation  of  Meursius 
is  contained,  the  editor  having  likewise  given  the 
more  perfect  text  and  translation  of  Bandurius. 
4.  By  Bandurius,  in  his  **•  Imperiom  Orientate,'* 
the  best  edition,  partly  on  account  of  a  map  of  the 
Eastern  empire  by  GuiUaume  de  L'  Isle,  which  be- 
longs both  to  this  work  and  to  that  on  the  Themas. 
Bandurius  added  a  new  translation  and  an  exten- 
sive commentary.  Having  perused  better  MSS. 
than  Meursius,  Bandurius  was  enabled  to  add  the 
text  with  a  translation  of  the  23rd  and  24th  chap- 
ters (**  De  Iberia"  and  **  De  Hispania"),  of  which 
Meursius  had  only  fragments,  so  that  he  could  not 
translate  them.    5.  By  Iromanuel  Bekker,  Bonn, 


1840,  in  the  Bonn  collection  of  the  Byzantines,  a 
revised  reprint  of  the  edition  of  Bandurius  without 
the  map  of  Guilhiume  de  L'  I&le.  The  commen- 
tary of  Bayer  cited  above  belongs  likewise  to  this 
work. 

IV.  BtiXtof  ToKTUcdUy  rd^iy  wtptix"^  f^  i^^^ 
^^LhMrrw  icol  T^ir  fjMxofUvw^  commonly  called 
*^  Tactiea,**  an  essay  on  the  art  of  warfare  by  sea 
and  by  land,  a  very  interesting  treatise.  Edi- 
tions :  1  and  2.  By  Meursius,  in  **  Constantini 
Opera,"  and  in  the  sixth  volume  of  **  Meursii 
Opera,"  edited  by  Lami,  both  cited  above.  No.  I 
gives  only  the  text,  but  No.  2  has  also  a  Latin 
transition  by  Lami.  Maffei,  who  tronsUted  a 
Cod.  Vcronensis  of  this  work,  attributes  it  to  Con- 
stantine,  the  son  of  the  emperor  Romanus  Lecu- 
penus. 

V.  Bt€Xioy  'XrptvntyiKhv  inpi  Mv  UtapSpvp 
iOvrnp,  &c,  eommonly  called  **  Strategica,"  an  in- 
teresting treatise  on  the  mode  of  warfare  adopted 
by  different  nations.  Edition,  by  Meursius,  in  the 
sixth  volume  of  his  worics  edited  by  Lami,  with  a 
Latin  translation  of  the  editor. 

VI.  "EK^c^ir  T^f  BatnXtiov  Ta(c»f,  **  De  Cere- 
moniis  Aulae  Byzantinoe."  This  wx>rk  is  divided 
into  three  sections,  viz.  the  first  book,  an  appendix 
to  the  first  book,  and  the  second  book.  It  gives  a 
detailed  account  of  the  ceremonies  observed  at  the 
imperial  court  of  Constantinople.  The  appendix 
to  the  first  book  treats  of  the  ceremonies  observed 
in  the  imperial  camp,  and  when  the  emperor  seta 
out  from  his  palace  for  the  purpose  of  leading  his 
anny  into  the  field,  or  returns  firom  it  to  his 
capital:  it  is  dedicated  to  Romanus,  the  son  of 
Constantino.  The  first  book  is  divided  into  97 
chapters,  the  appendix  into  16  sections,  or  heads, 
which  are  not  numbered,  and  the  second  book 
into  56  chapters,  the  last  chapter  incomplete ;  and 
it  seems  that  there  were  originally  some  chapters 
more,  which  have  not  been  discovered  yet.  The 
work  is  on  the  whole  tedioua  and  wearisome,  as  we 
may  presume  firom  the  nature  of  the  subject  and 
the  character  of  the  emperor,  who  dwells  with 
delight  on  trifling  forms  and  usages  which 
scBKely  anybody  but  a  master  of  ceremonies  would 
find  it  worth  while  to  write  upon.  The  style, 
however,  is  pure  and  elegant  for  the  time ;  but  the 
work  abounds  with  Arabic  and  other  terms  strange 
to  the  Greek  language,  which  are,  however,  ex- 
phiined  by  the  commentatoTB.  It  is  impossible  to 
read  it  through  ;  but  if  used  as  a  book  of  reference 
it  answers  well,  and  it  contuns,  beddes,  a  number 
of  important  fiicts,  and  little  stories  or  anecdotes 
referring  to  the  life  of  former  emperors.  Editions : 
1.  Bv  Leich  and  Reiske,  the  first  volume  contain- 
ing the  first  book  and  the  appendix,  Leipzig,  1 751, 
foL;  the  second  volume  containing  ue  second 
book,  ibid.  1754,  fol.,  with  a  Latin  transh&tion, 
an  excellent  Commentary  to  the  fint  book  by 
Reiske,  and  Notes  and  a  **  Commentatio  de  Vita 
et  Rebus  Gestis  Constantini"  by  Leich.  2.  By 
Niebuhr,  voL  i.,  Bonn,  1829,  8vo. ;  vol  ii.,  ibid 
1830.  This  is  a  carefully  revised  reprint  of  the 
editio  princeps ;  it  contains  the  remaining  part  of 
Reiske's  commentary  (to  the  appendix  and  the 
second  book),  first  edited  by  Niebuhr.  The  prin- 
cipal laws  issued  by  Constantino  (Novellae  Con- 
stitutiones)  have  been  published  by  Leundavins, 
in  his  ''Jus  Graeco-Romanum,"  and  by  Labbe, 
Paris,  1 606, 8vo.  Constantino  wrote  besides  several 
smaller  treaUses  on  religious  and  other  matten. 


Besides  his  own  writings,  we  owe  to  Conslan- 
tine^s  love  of  literature  the  preservation  of  some 
works  from  destruction  or  oblivion,  and  the  compilar 
tion  of  othersat  his  order.  Such  are :  I.  **  Collectanea 
et  Excerpta  Historico-Politica  et  Moralia,**  an  ex- 
tensive compilation,  of  which  but  the  27th  book, 
n«^i  n^>«a€«t»K,  **  De  Legationibus,**  and  the  50th, 
ncpi  'Aprriis  koI  Kaiclos,  "^  De  Virtnte  et  Vitio,** 
have  been  preserved.  A  further  account  of  this 
work  is  given  in  the  life  of  Pki8CU&  II.  'Ivrio- 
rpucd,  **•  De  Medicina  Veterinaria,*^  compiled  from 
the  works  of  a  number  of  writers,  a  list  of  whom 
is  given  by  Fabricius ;  it  is  divided  into  two 
books.  Editions :  1.  A  lAtin  transhuion  bj  J. 
Rnellius,  Paris,  1530,  foL  2.  The  Greek  text,  by 
Simon  Grynaeus,  Basel,  1537, 4to.  3.  By  Valesiost 
together  with  the  *^  Collectanea,**  &&,  Paris,  1634, 
4to.  An  Italian  translation  of  it  was  published 
at  Venice,  1543,  Svo.,  and  a  French  one  at  Paris, 
1563,  4 to.  III.  r^wwovucdj  *•  De  Re  Rnstica,*' 
which  is  genendly  attributed  to  Bassus  Cassianus. 
[Bassus  Cabsianus.]  Both  the  Hippiatrica  and 
the  Geoponica  were  held  in  high  esteem  in  the 
middle  ages  as  well  as  in  after  times,  and  they 
were  both  used  for  practical  purposes,  as  we  may 
see  from  the  numerous  editions  and  translations, 
especially  of  the  Geoponica.  The  first  eight  books 
of  this  work,  which  treat  on  the  cure  of  beasts, 
and  form  a  kind  of  domestic  veterinary  hand- 
book, were  separately  published  in  a  Latin  trans- 
lation by  Andreas  a  l^mrna,  Cologne,  1543,  Sro. 
An  ItaUan  tnnsbttion  of  the  complete  work  ap- 
peared at  Venice,  1542;  French  ones  at  Poitiers, 
1545,  Lyon,  1557;  and  a  German,  by  Michael 
Heir,  in  1551,  3rd  edition,  edited  by  Ludwig 
Rabus,  Strassburg,  1566,  8vo. 

The  Annals  of  Theophanes  were  continued  by 
Constantine^k  order  [Thiopbanbs],  and  he  also 
induced  Josephus  Genesiua  to  write  his  Annals, 
which  contain  the  period  from  Leo  Armenos  to 
Basilius  Maeede.  [QENaaiiTa]  An  account  of 
Constantine^s  kws  is  given  in  the  life  of  the  empe- 
ror Lso  PHILO0OPHU&  (Cednn.  pp.  607,&c.,631, 
&c.,  ed.  Paris ;  Leo  Diaeonus,  pp.  487,  &&,  507, 
&e.,  od.Paris ;  Zonar.  voL  ii.  pp.  1 82, &&,  192,  &c, 
ed.  Paris;  Joel,  pp.  180,  181,  ed.  Pluris;  Olyeaa, 
pp.  802,  303,  ed.  Paris;  Hanekiui,  De  Seripi. 
BymtL  pp.461 — 478;  Hamberger,  ^nerl'dmiffe 
NachridUem^  &&,  voL  iii.  p.  686,  &c ;  Fabric  BibL 
Orate,roL  viiL  p.  l,&e. ;  Leich,  CommtnlOtiodB  VUa 
«i  Rdmt  Geitu  €km$L  Porpkyr.^  Leipcig,  1 746, 4to., 
and  also  in  his  and  Reiske*s  edition  of  Constan- 
tino's works,  as  well  as  in  the  Bonn  edition  of 
**  De  Cerem.  Anlae  Bysant")  [W.  P.] 

CONSTANTI'NUS  VIII.,  emperor  of  the 
East,  reigned,  together  with  his  brother  Stejdianns, 
after  the  deposition  of  their  fether,  Romanus  Leca- 
penns,  but  was  soon  compelled  to  cede  the  throne 
to  the  lawful  sovereign,  Constantino  Porphyroge- 
nitus.  (a.  d.  946.)    [Constantinus  VII.] 

CONSTANTrNUS  IX.,  emperor  of  the  East, 
A.D.  976 — 1028,  the  son  of  the  emperor  Roma- 
nus II.,  was  bom  in  a.  d.  961,  and  be^  to  reign, 
together  with  his  elder  brother,  Basil  II.,  in  976  ; 
but,  addicted  to  idleness  and  luxury,  he  took  no 
part  in  the  administration  of  the  empire.  After 
'^e  death  of  Basil  in  1025,  he  became  sole  empe- 
^t,  fortunately  for  his  subjects,  who  sufiered 
'  the  Arabians  during  his  miserable  ad- 
-  died  three  yean  afterwards,  in 
IX.  was  the  test  of  the  Mace- 


donian dynasty.      His  successor  wa 
Aigyrus,  the  husband  of  his  daughter  Zoe,  whoai 
he  had  by  his  wife  Helena  Augusta.  [BasiuusIL] 

CONSTANTINUS  X.  MONOMA'CHUS 
(6  Movofiaxof),  emperor  of  the  East,  a.  d.  1042 — 
1054.  His  surname  was  given  him  on  account  of 
his  personal  courage  in  war.  In  1042  the  go- 
vernment of  the  empira  was  in  the  hands  of  two 
imperial  sisters,  Zoe,  the  widow  of  the  emperor  Ro- 
manus Argyrus,  and  afterwards  of  Michad  IV.  the 
P^hlagonian,  and  Theodora,  a  minster,  who  were 
pkoed  on  the  throne  by  the  inhabitante  of  Con- 
stantinople, after  they  had  deposed  the  empecw 
Michael  V.  Calaphates,  the  adopted  son  of  Zoe. 
The  two  sisten  being  afraid  of  their  position,  Zoe 
proposed  to  Constantino  Monomaehus  that  he 
should  many  her ;  and  as  she  was  rather  advanced 
in  age,  being  then  upwards  of  sixty,  she  albwed 
the  gallant  warrior  to  bring  his  beautiful  mistress, 
Sderena,  with  him  to  the  imperial  palace,  where 
the  two  ladies  lived  together  on  the  best  terma. 
Constantino  was  saluted  as  emperor,  and  oonferved 
the  dignity  of  Augusta  upon  Sderena.  Soon  after 
the  accession  of  Constantino,  Oeoigitts  Maniaees,  a 
brother  of  Sderena,  who  was  renowned  for  his 
victories  over  the  Arabs,  and  who  then  held  the 
command  in  Italy,  raised  a  rebellion.  At  the  head 
of  a  chosen  body  of  troops  he  crossed  the  Adriatic, 
landed  in  Epdrus,  joioBd  an  auxiliary  army  of 
Bulgarians,  and  mardied  upon  Constantinople.  An 
assasrin  delivered  the  emperor  from  his  fesrs: 
Maniaoes  was  murdered  by  an  unknown  hand  in 
the  midst  of  his  camp. 

A  still  gn<^t«r  dimger  arose  in  1043  from  an 
invasion  of  the  Russians,  who  appeared  with  a 
powerful  fleet  in  the  Bosporus,  while  a  hmd  foroe 
penetrated  as  fer  as  Varna :  but  the  fleet  was  dia- 
peraed  or  taken  in  a  bloody  engagement,  and  the 
Russian  army  was  routed  by  Catacslo. 

In  1047,  while  absent  on  an  expedition  against 
the  Arabs,  Constantino  received  news  of  another 
nbellion  having  broken  out,  headed  by  Tomkitta, 
a  rehitive  of  the  emperor,  who  assumed  the  imperial 
tiUe,  and  hud  siege  to  Constantinople.  T1i«  em- 
peror hastened  to  Sie  defence  of  his  cajMts],  broke 
the  forces  of  the  robd  in  a  decisive  battle,  and 
Tomicius,  having  fallen  into  the  hands  of  his  pur- 
suen,  was  Uinded  and  confined  to  a  monaatery. 
Constantine  was  not  less  fortunate  in  a  war  with 
Cadcus,  the  vassal  king  of  Armenia  and  Ibeik, 
who  tried  to  make  himself  independent ;  bnt,  un- 
able to  take  the  fidd  agamst  the  hnperisl  aimies, 
he  was  at  last  compelled  to  throw  himself  at  the 
feet  of  the  emperor  and  implon  his  demency.  His 
crovm  was  taken  firom  him,  but  he  was  allowed  to 
enjoy  both  life  and  liberty,  and  spent  the  vest  of 
his  days  in  Cappadoda,  whero  his  generoua  yictor 
had  given  him  extensive  estates.  Iberia  and  A^ 
menia  were  reunited  under  the  immediato  autho- 
rity of  the  Greeks. 

While  the  frontien  of  the  empire  were  thua  ex- 
tended in  the  East,  Thrace  and  Macedonia  soflfered 
dreadfully  from  an  invasion  of  the  Petcheneguea, 
who  were  so  superior  to  the  Greeks  in  martial 
qualities,  that  they  would  have  conquered  all  d^ooe 
provinces  whidi  they  had  hitherto  only  plundered, 
but  for  the  timely  interference  of  the  emperor'% 
body-guards,  composed  of  Waregians  or  NonnanB, 
who  drove  the  enemy  back  beyond  the  Danube, 
and  compdied  them  to  beg  for  peace,  (a.  d.  1053.) 
At  the  same  time  the  Normans  made  great  prcgreaa 


CONST  ANTIN  us. 

in  Italy,  where  they  fiiudly  succeeded  in  conq1l•^ 
ing  all  the  dominions  of  the  Greek  emperors.  In 
the  following  year,  1054,  the  great  schism  began, 
which  resulted  in  the  complete  sepaxation  of  the 
Greek  and  Roman  churches,  and  put  an  end  to 
the  authority  of  the  popes  in  the  East.  Constao- 
tine  did  not  live  to  see  the  completion  vi  the  schism, 
for  he  died  in  the  course  of  the  same  year,  1064. 
Constontine  was  a  roan  of  generous  character,  who, 
when  emperor,  would  not  revenge  many  insults  he 
hid  received  while  he  was  but  an  officer  in  the 
army.  He  mariaged,  however,  the  financial  de- 
partment in  an  unprincipled  manner,  spending 
laige  sums  upon  the  embellishment  of  Constantino- 
ple and  other  luxuries,  and  shewing  himself  a 
miser  where  he  ought  to  have  spared  no  money. 
Thus,  for  econoroy^s  sake,  he  paid  off  his  Iberian 
troops,  50,000  in  number,  who  vrere  the  bulwark 
of  Greece,  and  who  were  no  sooner  disbanded  than 
the  frontier  provinces  of  the  empire  were  inun- 
dated by  Arabs  and  Petchenegnes,  so  that,  although 
he  augmented  the  extent  of  his  dominions  by  the 
addition  of  Iberia  and  Armenia,  he  contributed 
much  to  the  rapid  decline  of  Greek  power  under  his 
successor.  The  successor  of  Constantino  X.  was 
the  empress  Theodora  mentioned  above.  (Cedren. 
p.  754,  &&,  ed.  Paris ;  Psellus  in  Zonar.  toL  ii. 
p.  247,  Ac  ed.  Paris;  Glycas,  p.  819,  &&,  ed. 
Paris ;  Joel,  p.  1 83,  Ac,  ed.  Paris.)         L W.P.] 

CONSTANTI'NUS  XI.  DUCAS  (6  Aowkw), 
emperor  of  the  East,  a.  d.  1059 — 1067,  waa 
chosen  by  the  emperor  Isaac  I.  Comnenus,  who 
abdicated  in  1059,  as  liis  sucoessor,  in  preference 
to  his  own  chUdien,  because  he  thought  him  to  be 
the  most  worthy  of  his  subjects.  It  proved,  how- 
ever, that,  although  Constantino  was  undoubtedly 
one  of  the  best  subjects  of  Isaac,  he  still  was  not 
fit  to  rule  in  those  tiouUous  times.  Previously  to 
his  election,  Constantine  had  been  very  active  in 
putting  Michael  VI.  Stratioticns  on  the  tlirone 
(A.  D.  1056),  but  he  deserted  him  in  the  following 
year  and  espoueed  the  party  of  Isaac  Comnenna, 
who  succeeded  in  seising  the  government.  Thenoe 
their  firiendship  arose.  When  he  ascended  the 
throne,  the  people  expected  that  he  would  take 
▼igorouB  measures  against  those  swarms  of  barba- 
rians who  were  attacking  the  empire  horn  all  sides, 
and  they  were  the  more  justified  in  their  expect*- 
tions  as  Constantine  waa  an  able  generaL  But  he 
loved  talking  quite  as  much  as  action,  and  instead 
of  preparing  for  war,  he  addressed  the  people  in  a 
long  ekbonte  speech  on  the  duties  of  an  emperor 
under  the  dicumstances  of  the  times.  So  fond 
was  he  of  speeches,  that  he  said  he  preferred  the 
crown  of  eloquence  to  the  crown  of  Rome,  nor  can 
we  feel  sure  whether  he  really  meant  so  or  not,  for 
both  those  crowns  were  rather  dusty  then.  Having 
reduced  his  army  from  motives  of  economy,  he  saw 
his  empire  suddenly  invaded  (in  1064)  by  a  host, 
or  probably  the  whole  nation,  of  the  Uses,  for  they 
are  said  to  have  been  600,000  men  strong.  While 
they  ravaged  Thrace  and  Macedonia,  the  Hunga- 
rians crossed  the  Danube  and  seized  Belgrade,  2ie 
■key  of  the  empire.  Fortunately  for  the  Greeks, 
the  plague  broke  out  in  the  camps  of  those  barba- 
rians, and  so  much  diminished  their  numbers  that 
they  hastened  back  to  their  steppes  beyond  the 
Danube.  During  the  same  time  the  Turks-Seljuks 
made  simikur  attacks  upon  the  Greek  domains  in 
Asia,  and  the  Normans  obtained  possession  of  the 
Test  of  the  emperojr*s  dominions  in  Italy.     Ban, 


CONSTANTINUS. 


843 


the  capital  of  them,  was  taken  shortly  before  the 
death  of  the  emperor,  which  happened  in  a.  d. 
1067.  Constantine  had  many  good  qualitiei, 
though  they  were  overshadowed  by  petty  and 
strange  passions.  Love  of  justice  induced  him  to 
recall  immediately  on  his  accession  all  those  who 
were  exiled  for  political  crimes,  and  to  undertake  a 
great  number  of  lawsuits,  which,  accustomed  as  ho 
was  to  follow  his  sophistical  genius,  he  believed  to 
be  just,  while  they  proved  to  be  mero  chicaneries. 
When  it  became  known  that  his  love  of  war  had 
turned  into  love  of  legal  intrigues,  many  offioen  of 
his  anny  abandoned  the  profession  of  arms,  and 
became  advocates  for  the  purpose  of  rising  to 
honoun  and  making  their  fortunes.  Constantine 
conferred  the  title  of  Augustus  upon  his  three  sons, 
Michael,  Andronicns,  and  Constantine,  who  were 
all  under  age,  and  whom  he  destined  to  succeed 
him  and  to  reign  conjointly  under  the  regency  of 
his  widow  Eudoxia.  But  she  was  unable  to  keep 
the  throne  alone,  and  married  Romanus  Diogenes 
for  the  sake  of  protection  and  support,  and  thia 
distinguished  general,  who  was  created  emperor, 
must  be  considered  as  the  real  successor  of  Con- 
stantine XI.  (Scylities,  p.  813,  ftc,  ed.  Paris  ; 
Psellus  in  Zonar.  voL  iL  pw  272,  &c.,  ed.  Paris ; 
Glycas,  p.  324,  &c.,  ed.  Paris ;  Nioephorus  Bryenn. 
p.  1 9,  &c,  ed.  Paris.)  [  W.  P.] 

CONSTANTI'NUS  XII.  DUCAS,  emperor 
of  the  East,  the  youngest  son  of  the  precedixtg, 
succeeded  his  fether  Constantino  XL  in  1067,  to- 
gether with  his  brothera  Michael  and  Andronicus, 
under  the  regency  of  their  mother  Eudoxia,  who 
married  Romanus  III.  Diogenes  and  made  him 
emperor.  After  the  capture  of  R<»nanus  by  the 
Turks  in  1071,  Constantine  and  his  brothen  were 
proclauned  emperon,  but  BlichaeU  the  eldest,  waa 
the  real  ruler.  Constantine  was  confined  in  a 
monastery  by  the  emperor  Nicepborus  III.  Bot»- 
niates  about  1078.  His  final 'fete  is  not  well 
known.  He  died  either  in  the  same  year  in  con- 
sequence of  cruel  tortures  to  which  he  had  been 
exposed,  or  as  late  as  1082,  in  a  battle  between 
the  emperor  Alexis  I.  and  Robert  Guiscard.  Anna 
Comnena  calls  him  Constantius  (p.  1179  ed.  Paris). 
[Michael  VIL  ;  Romanus  III.]        [W.  P.] 

CONSTANTI'NUS  XIIL  PALAECLOGUS, 
Bumamed  DRAGASES  (6  Ua^rndKoyos  6  ApayA- 
ffifs),  the  last  emperor  of  the  East,  a.  d.  1448-1453, 
was  the  fourth  son  of  the  emperor  Manuel  1 1.  Pa- 
keologus.  He  was  bom  in  a.  D.  1 394,  and  obtained 
the  throne  after  the  death  of  his  elder  brother,  the 
emperor  John  VIL,  in  1448.  He  first  married 
Theodora,  daughter  of  Leonardo,  count  of  Tooco, 
a  lord  in  the  Peloponnesus,  and,  after  her  death, 
Catharina,  daughter  of  Notaras  Pahieologus  Cate- 
lusius,  prince  of  Lesbos,  by  neither  of  whom  he 
left  issue. 

Previously  to  his  accession,  Constantine  waa 
despot  or  lord  of  a  small  remnant  of  the  Bycantine 
empire  in  the  Chersonnesus  Taurica,  and  during 
the  reign  of  his  brother  John  he  was  invested  with 
the  principality  of,  or  more  correctly  a  principality 
in,  the  Peloponnesus,  which  he  bravely  defended 
against  the  Turks.  After  the  death  of  John,  the 
throne  was  claimed  by  his  surviving  brotiiers, 
Demetrius,  the  eldest,  Constantine,  and  Thomas. 
A  strong  party  having  declared  for  Constantino, 
this  prince,  who  was  still  in  the  Peloponnesus, 
accepted  the  cro^ni  after  long  hesitation,  as  he  saw 
that  he  had  but  few  chances  of  defending  it  against 


the  overwhelming  power  of  the  Turks,  who  had 
gradually  reduced  the  Bysantine  empire  to  the 
city  of  Constantinople  and  a  few  maritime  places 
and  islands  in  Greece.  In  his  embarrassment  he 
sent  Phranza,  the  historian,  to  the  court  of  suhan 
Miind  II.,  dedaring  that  he  would  not  exexcise 
that  power  which  the  Greeks  had  confened  upon 
him,  unless  the  sultan  would  give  him  his  permia- 
sion.  Miirad  having  received  the  ambassador 
favounbly,  and  given  his  consent,  Constantino 
embarked  on  board  a  squadron,  and  soon  after^ 
wards  arrived  at  Constantinople.  He  made  peace 
with  his  brothers  by  giving  them  his  fonner  do- 
main in  the  Peloponnesus.  The  beginning  of  his 
reign  was  quiet ;  but  sultan  Murad  died  in  1450, 
and  his  son  and  successor,  the  ambitions  and  lofty 
Mohammed,  was  far  from  shewing  the  same  senti- 
ments towards  Constantino  as  his  fiither.  Mo- 
hammed was  then  engaged  in  a  war  against  the 
Turkish  emir  of  Caramania,  who  made  such  a  dea- 
perate  resistance,  that  the  councillors  of  Constan- 
tino thought  this  to  be  a  fiivourable  opportunity 
for  making  their  master  somewhat  more  indepen- 
dent of  the  sultan.  They  threatened  to  assist 
prince  Urkhan  (the  eldest  brother  of  Mohammed  P), 
who  Uved  at  Constantinople  and  claimed  the  Turic- 
ish  throne,  to  raise  an  army  and  to  enter  into  a 
contest  with  Mohammed.  Ambassadors  having 
been  sent  to  the  sultan  to  inform  him  of  the  dispo- 
sitions of  the  Greek  court,  the  viafr  Khalil  re- 
proached them  with  their  imprudent  and  presump- 
tuous conduct  in  very  severe  terms,  and  condnded 
with  the  words,  **  If  yon  will  prochum  Urkhan  aa 
sultan,  you  may  do  so ;  you  may  call  the  Hungar 
rians  for  assistance,  yon  may  try  to  reconquer  all 
those  countries  which  we  have  taken  from  yon ; 
but  know  ye  that  you  will  succeed  in  nothing,  and 
that  instead  of  winning  an  inch  of  ground,  you 
will  lose  the  petty  remains  of  your  empire  which 
we  have  left  you.  My  master  shall  be  informed  of 
the  subject  of  your  message,  and  his  will  shall  be 
done.**  (Dttcas,  p.  ]  32.)  Soon  afterwards,  Mo- 
hammed made  preparations  for  a  si^  of  Constan- 
tinople, having  declared  that  he  would  not  make 
peace  till  he  could  reside  in  the  capital  of  the 
Greek  empire. 

Constantinople  was  blockaded  by  land  and  by 
sea  till  the  sultanli  artillery  was  ready,  which  was 
cast  at  Adrianople  by  Urban,  a  Dacian*  or  Hun- 
garian founder,  and  was  of  greater  dimensions  than 
had  ever  been  made  before.  While  it  was  casting 
Mohammed  took  Mesembria,  Anchialos,  Byion, 
and  other  towns  which  still  belonged  to  the  em- 
pire. On  the  6th  of  April,  1459,  Mohammed  ap- 
peared under  the  walls  of  Constantinople  at  the 
head  of  an  army  of  258,000  men,  carrying  with 
him,  among  other  pieces  of  large  sixe,  a  gun  which 
threw  a  stone  ball  of  1200  .pounds.  The  city  was 
defended  by  the  Greeks  and  numerous  Venetian, 
Genoese,  and  other  Prankish  auxiliaries  or  volun- 
teers ;  and  the  Christian  navy  was  superior  to  the 
Turkish,  not  in  number,  but  in  the  construction  of 

'  ships  and  the  skill  of  the  Prankish  marines, 
limits  do  not  allow  us  to  give  a  history  of 
Among  the  numerous  works,  in  which 
inven  with  more  or  less  truth  or 


\yV/X10XXl.X^  Xli.^  \JOm 


-•iseording  to  Chalcondyhw, 
"r  to  Dttcas.     Gibbon 
'  •  Dane  or  Hung»- 
"^phical  error. 


beauty,  we  refer  to  Gibbon,  Le  Bean,  **  Histoin 
du  Bas  Empire,**  continued  by  AmeiUion,  and 
Hammer,  **  Geschichte  des  Oamaniscfaen  Reiches.'' 
The  contest  lasted  irom  the  6th  of  April  till  the 
29th  of  May,  1453 :    prophecies  had  foretold  iti 
issue.    (>n  that  day  the  last  emperor  of  tl»  Eut 
fell  on  the  wall  of  his  trembling  capital:  ^ht 
t^rt ir  fioAAor  11  {^,  he  cried  out  in  despair  vhen 
the  Tnrics  stormed  Uie  wall  and  he  was  fornkea 
by  his  guards^    Surrounded  by  a  crowd  of  Janit- 
saries,  and  foreseeing  his  &te,  he  cried  oat  agaio, 
**  Is  there  no  Christian  who  will  eut  off  my  head?"* 
He  had  scarcely  uttered  these  words  when  he  was 
struck  by  two  Turks  at  once,  and  expired  un- 
known to  them  on  a  heap  of  slain.    His  body  was 
afterwards  discovered,  and  when  Mohanmied  was 
in  undisputed  possession  of  the  city,  he  ordered  his 
head  to  be  cut  ofl^  and  had  it  nailed  on  the  porphjrr 
column  on  the  place  called  Augusteom.    It  was 
afterwards  sent  aa  a  trophy  to  the  principal  towni 
in  Turkish  Asia.    One  of  the  first  acts  of  the  Ti^ 
tor  was  the  oonsecration  of  the  church  of  StSoptia 
aa  a  moaque,  and  Mohammed  was  the  firat  Modem 
who  prayed  there  standing  on  the  altar.    It  is 
said  that  he  entered  that  church  on  horseback,  bat 
this  is  an  idle  story  invented  by  monka    He 
alighted  firom  his  horse  at  the  principal  gate,  en- 
tered the  church  with  visible  respect  and  admin- 
tion,  and  was  so  far  from  committing  any  profana- 
tion, that  he  killed  with  hia  own  hand  a  Turk 
whom  he  discovered  breaking  up  the  beautifDl 
marbles  of  the  pavement 

The  conquest  of  Constantinople  was  an  event  of 
the  greatest  importance  to  the  Sultans^    DuTDg 
upwards  of  one  thoosand  years  that  city  had  been 
looked  upon  by  the  nationa  of  the  East  as  tiw 
aaered  aeat  of  both  the  supreme  temporal  and 
spiritual  power,  and  being  masters  of  Constanti- 
nople, the  Sultans  at  once  were  considered  aa  the 
heirs  of  the  Roman  emperorsL      Until  then  the 
obedience  paid  to  them  was  but  anbmission  to  the 
sword  of  a  conqueror:  it  was  now  both  fear  and 
habit,  and  the  transient  impnsaion  of  victory  a^ 
quired  the  strengUi  of  hereditary  duty.    With  the 
foil  of  Constantinople,  darkneaa  spread  over  the 
East;  but  the  Muses  flying  from  the  Bosponis 
found  a  more  genial  home  on  the  banks  of  the  Amo 
and  the  Tiber.    Almoet  four  centuries  have  dapeed 
since  the  tint  Mohammedan  prayer  was  ofiered  ia 
St  Sophia;  yet  all  the  power  and  glory  of  the 
Sultans  have  been  unable  to  root  oat  H  the  minds 
of  the  Greeks  the  remembrance  of  their  past  gran- 
deur, and  at  the  preaent  moment  the  duration  of 
the  Turkish  power  in  Constantinople  is  less  pro- 
bable than  the  revival  of  a  new  Greek  empire. 
(Phranzea,  lib.  iii.,  &e. ;  Ducaa,  c  S4,  Ac ;  Chako- 
oondyles,  tib.  vii.,  &c. ;  Leonardos  Chiensis,  Hi^ 
CoHiianL  a  7Vm  Arpa^Moloe,  lat  ed.,  NUmbeig, 
1544, 4to.,  a  small  but  curious  work,  written  a  few 
months  after  the  fiiU  of  Constantinople.)    [W.  P.J 

CONSTANTI'NUS  ACROPOLI'TA.  [Acbo- 

POLFTA,  GnOROIUS.] 

CONSTANTI'NUS,  of  Autiock,  also  called 
Constantius,  was  a  presbyter  at  the  metropoli- 
tan church  of  Antioch,  lived  about  a.  d.  400, 
and  was  destined  to  succeed  bishop  Flavianoi. 
Porphyrins,  however,  who  wished  to  obtain  that 
see,  intrigued  at  the  court  of  Constantinople, 
and  succeeded  in  obtaining  an  order  from  the 
emperor  Arcadius  for  the  baniahment  of  Con- 
stantine.    With  the  aid  of  acme  frienda,  Conatan* 


VV/A^VJA  J>11  AXA^  XJOt 


tine  eaeaped  to  Cyproa,  where  he  leems  to  have 
remained  during  the  rest  of  his  Ufie.  He  iurvired 
St  Ch^sostom,  who  died  in  a.  o.  407.  Constah- 
tine  edited  the  Gommentaiy  of  St«  Chrjaostom  on 
the  Epistle  to  the  Hehrews,  consisting  of  thirty- 
four  homilies,  arranged  hy  the  editor.  Among  the 
Epistles  of  St.  Chrysostom,  two,  yiz.  £p.  221  and 
225,  are  addressed  to  Constantine,  who  is  perhi^ 
the  author  of  two  other  Epistles  commonly  attri- 
buted to  St.  Chrysostom,  yiz.  Ep.  237  and  238. 
(Cave,  Higt,  LU.Hp.  185,  ad  an.  404.)  [W.  P.] 

CONSTANXrNUS  CE'PHALAS  (K^wrrar- 
TiKos  6  Ke^oAas),  was  the  compiler  of  the  most 
important  of  the  Greek  Anthologies,  the  one  which 
is  known  by  the  name  of  the  Palatine  Anthology. 
His  personal  history  is  entirely  unknown,  but  in 
all  probability  his  Anthology  was  composed  at  the 
beginning  of  the  tenth  century  of  our  era.  An 
account  of  the  literary  history  of  the  Greek  Antho- 
logy is  given  under  Plancoxs.  [P.  S.] 

CONSTANXrNUS,  diaconus  and  chartophy- 
lax  at  the  metropolitan  church  of  Constantinople, 
wrote  **Oratio  encomiasUca  in  Omnes  Sanctos 
Martyres,'*  the  Greek  text  of  which  ia  extant  in 
MS.,  and  which  is  refeiied  to  in  the  Acts  of  the 
second  council  of  Nicaea  in  **  Acta  Patrum.**  He 
lived  before  the  eighth  century.  (Cave,  HtBi,  LiL 
ii.  D.  p.  10 ;  Fabric  BM,  Graec.  x.  p.  288,  xi. 
p.  270,  xiL  p.  23d.)  [W.  P.] 

CONSTANTI'NUS    HARMENOPULUS. 

[HARMXNOPULVa.] 

CONST ANTI'N US,  a  jurist,  a  contemporary 
of  Justinian.  In  A.  d.  528,  he  was  one  of  the 
commissioners  appointed  to  form  the  first  code. 
He  was  then,  and  in  a.  o.  529,  when  the  first  code 
was  confirmed,  mentioned  by  Justinian  with  se- 
veral official  titles:  vir  illustris,  comes  sacrarum 
laigitionum  inter  agentes,  et  magister  scrinii  libel- 
lorum  et  sacrarum  cognitionnm.**  (Const  Haee 
quae  necesaarioy  §  1,  Const  Summa  He^ubUcaej 

A  person  of  the  same  name,  who  is  described  as 
an  advocate  at  Constantinople,  without  any  of 
these  official  titles,  was  one  of  the  commissioners 
appointed  to  compile  the  Digest,  a.  d.  530  (Const 
Tankt,  §  9),  and  was  also  one  of  the  commissioners 
appointed  to  draw  up  that  new  edition  of  the  Code 
which  now  forms  part  of  the  Corpus  Juris.  (Const 

In  the  collection  of  Edicta  Praefectorum  Prae- 
torio,  first  published  by  Zachariae  {Anwdota,  Lips. 
1843)  from  a  Bodleian  manuscript,  are  three  edicts 
of  Constantinus  (p.  272).  The  edicts  in  this  col- 
lection belong  to  the  time  of  Anastasius,  Justin, 
and  Justinian,  (a.  o.  491-565.)  Zachariae  thinks 
that  the  author  of  these  three  edicts  was  the  Con- 
stantiutts  who  was  praeC  praet  of  the  East  under 
Anastasius,  as  appears  ln>m  Cod.  8,  tit  48.  a.  5, 
and  Cod.  2,  tit  7.  a.  22,  and  that  his  full  name 
was  Asper  Alypiua  Constantinus.  (p.  260,  nn.  19, 
20.)  [J.  T.  G.] 

CONSTANTI'NUS  LICHUDES  or  LICU- 
DEX,  protovestiarius,  became  patriarch  of  Con- 
stantinople about  A.  D.  1058,  and  died  in  1066. 
We  have  two  Decreta  Synodalia  of  him,  on  **  Cri- 
minal Shives,**  and  on  **  Priests  being  arrested  for 
Murder,"^  which  are  contained  with  a  Latin  trans- 
lation in  Leundavius,  Jtu  Graeoo-Romanum,  (Cave, 
HisL  LU.  i.  p.  613,  ad  an.  1058.)         [W.  P.] 

CONSTANTI'NUS  MANASSES.  [Ma- 
NA&sjta.] 


CONSTANTI'NUS  MELITENIOrTA,  arehi- 
diaconus,  lived  about  1276,  patronised  the  union 
of  the  Greek  and  Latin  Churches,  died  in  exile  in 
Bithynia,  and  wrote  two  treatises  **De  Ecclesiastica 
Unione  Latinorum  et  Graecorum,**  and  ^  De  Pro- 
oesaione  Spiritua  Sancti,**  both,  in  the  Greek  text 
with  a  Latin  translation,  contained  in  Leo  Allatius, 
**  Graeda  Orthodoxa.**  (Cave,  Hist,  JUL  i.  p.  738; 
Fabric.  BibL  Grose,  xi.  p.  272,  397.)     [W.  P.] 

CONSTANTI'NUS,  sumamed  NICAEUS  from 
the  pkoe  of  his  abode,  by  which  surname  alone  be 
is  usually  designated  in  Uie  Basilica,  was  aGraeco- 
Roman  jurist.  {^BagiL  iiL  p.  372.)  He  was  poste- 
rior to  Garidas,  who  floariijhed  in  the  latter  half  of 
the  eleventh  century  of  the  Christian  aera,  for  in 
BatUioc^  ii.  pp.  653,  654,  he  cites  the  Xroixiiov  of 
Garidas.  He  was  a  commentator  upon  the  Novells 
of  Justinian  (Bat.  iii.  p.  113),  and  upon  the  books 
of  the  Basilica.  (Bos.  iL  p.  651,  iii.  p.  240.)  Nic. 
Comnenus  {Praanot,  M^Hag.  p.  371)  cites  his  ex- 
position of  the  Novells.  In  Bos.  iii.  p.  208,  he 
speaks  of  Stephanus  as  his  teacher  (J  otScC^icaAof 
if/uwK  SW^oyof ) ;  but  by  this  expression  he  may 
have  referred  to  the  jurist  Stephanas,  who  was  a 
contemporary  of  Justinian,  as  an  English  lawyer 
might  call  Coke  his  master.  Reiz,  however  \ad 
Tkeopk,  p.  1245),  thinks  it  more  probable,  that  he 
refened  to  an  Antonius  Stephanus,  judge  and  mar* 
gistrate,  who  is  said  by  Nic.  Comnenus  (Papado- 
poli)  i^Pramat,  My»iag,  p.  404)  to  have  written 
scholia  on  the  Edoga  of  Leo ;  but  G.  K  Heimbach 
{AnecdaUiy  L  p.  221)  has  in  this  case  clearly  ex- 
posed the  fiibrication  of  Comnenus.  In  the  scholia 
of  Constantinus  Nicaeus  appended  to  the  Basilica 
are  citations  of  Cyrillus,  Stephanus,  and  Tholehieus 
(iiL  p.  141),  of  Joannes  Nomophylus,  with  whom 
he  disagrees  (iL  p.  549),  of  the  Institutes  (iiL  p. 
616),  of  the  Digest  (iii.  p.  275,  iu  p.  650),  of  the 
Novells  of  Leo  (iii.  p.  186),  and  of  the  Basilica 
(iL  pp.  550,  615,  616,  619,  iiL  pp.  194,  240). 
(Reix,  ad  TkeopL  p.  1238;  Assemani,  BibL  Jur. 
Orient  iL  c.  20,  p.  404 ;  Pohl,  ad  Suares.  NolU. 
BasiL  p.  134,  n.  (<r) ;  Heimbach,  de  Basil,  Griff. 
p.  75.)  [J.  T.  G.] 

CONSTANTI'NUS  RHO'DIUS  (K«i'<rrar- 
riros  6  *Po8io5),  is  the  author  of  three  epigrams  in 
the  Greek  Anthology  (Jacobs,  Paralip.  e  Cod,  Vat. 
201—203,  xiiL  pp.  738—740),  the  first  of  which 
was  written,  as  appears  from  internal  evidence, 
during  the  joint  reign  of  the  emperors  Leo  and 
Alexander,  that  is,  between  a.  d.  906  and  911. 
Reiske  supposed  him  to  be  the  same  person  as 
Constantinus  Cephalas,  who  compiled  the  Palatine 
Anthology.  [Constantinus  Cxphalas.]  The 
poetry  of  Constantine  himself  is  barbarous  in  the 
kkst  degree.  (Jacobs,  AntAol.  Graec  xiiL  pp.  874, 
875 ;    Fabric  BibL  Graee,  iv.  469.)         [P.  S.] 

CONSTANTI'NUS  SI'CULUS  (Kwcttoft;. 
voi  i  SiKcAJr),  ia  the  author  of  an  epigram  in  the 
Greek  Anthology  on  the  chair  (Bp6poi)  from  which 
he  taught,  which  ia  followed  in  the  Vatican  MS. 
by  the  reply  of  Theophanea.  (Jacobs,  Paralip.  e 
Cod.  Vat  199,  200,  xiiL  pp.  737,  738.)  Since 
each  poeCs  name  has  the  title  fuucaplov  added  to 
it,  it  would  appear  that  they  were  both  dead  be- 
fiore  the  time  when  the  Palatine  Anthology  was 
compiled,  that  is,  the  beginning  of  the  tenth  cen- 
tury. From  the  subject  of  the  above-mentioned 
epigram  it  is  inferred,  that  Constantine  was  a 
rhetorician  or  philosopher.  There  is  extant  in 
MS.  an  anacreontic  poem  by  Constantine,  a  philo* 


sopher  of  Sicily.  (K*irarean(wov  ^iXo^S^ov  roO 
2uct\aS ;  Lambec  Bibl,  Caesar.  L,  V.  Cod.  33S, 
B.  295 ;  Jacobs,  AnihoL  Oraee,  ziiL  p.  874 ;  Far 
brie.  BiU,  Graec  iv.  469.)  [P.  S.] 

CONSTA'NTIUS  I.  FLA'VIUS  VALE'- 
RIUS,  samamed  CHLORUS  (6  XXup6s),  ""the 
Pale,^  Roman  emperor,  a.  d.  305-306,  the  fiither 
of  Constaniine  the  Great,  was  the  son  of  one  En- 
tropins,  of  a  noble  Dardanian  fiunilj,  and  Clandia, 
the  daughter  of  Crispoa,  who  was  the  (younger  ?) 
brother  of  the  emperors  Chuidius  II.  and  QnintilioB. 
He  was  probably  bom  in  250.  Distinguished 
by  ability,  yalour,  and  virtue,  Constantius  became 
governor  of  Dahnatia  daring  the  reign  of  the  em- 
peror Cams,  who,  disgusted  with  the  extravagant 
oondact  of  his  son  Carinus,  intended  to  adopt  and 
appoint  as  his  successor  the  more  worthy  Constan- 
tius. Death  prevented  Cams  from  carrying  that 
plan  into  execution,  and  the  reward  of  Constantius 
was  left  to  the  emperors  Diocletian  and  Maximian, 
who  had  experienced  that  the  government  of  the 
immense  Roman  empire,  in  its  perpetual  and  hos- 
tile contact  with  so  many  bortiarians,  was  a  burden 
too  heavy  not  only  for  one,  but  even  for  two  em- 
perors, however  distinguished  they  were.  They 
consequently  resolved  that  each  should  appoint  a 
co-regent  Caesar,  and  their  choice  fell  upon  Con- 
stantius, who  was  adopted  by  Maximian,  and 
Oalerius,  who  was  adopted  by  Diocletian.  Both 
the  Caesars  were  obliged  to  repudiate  their  wives, 
and  Galerius  was  married  to  Valeria,  the  daughter 
of  Diocletian,  while  Constantius  received  the  hand 
of  Theodora,  the  daughter  of  the  wife  of  Maximian. 
Their  appointment  as  Caesars  took  place  at  Nico- 
medeia  on  the  1st  of  March,  292.  The  govern- 
ment of  the  empire  was  distributed  among  the 
four  princes  in  the  following  manner :  Constantius 
was  set  over  the  provinces  beyond  the  Alps,  that 
is,  Oanl,  Britain,  and  Spain  (?);  Galerius  received 
both  the  Ill3rriae  and  Moesia,  an  extensive  tract 
comprising  all  the  countries  from  the  Inn  in  Gei^ 
many  to  mount  Athos  and  the  shores  of  the  Archi- 
pelago, and  from  the  Adriatic  Sea  to  the  mouth  of 
the  Danube ;  Maximian  governed  Italy  and  Africa; 
and  Thrace,  Egypt,  and  all  the  Asiatic  provinces 
were  reserved  for  the  authority  of  Diocletian.  The 
first  and  most  important  business  of  Constantius 
was  the  reunion  of  Britain  with  the  empire,  as 
Carausius  had  succeeded  in  making  himself  inde- 
pendent of  the  authority  of  Diocletian  and  Maxi- 
mian. [Carausius.]  After  the  murder  of  Carau- 
sius by  Allectns  in  293,  this  officer  seized  the 
government;  but  Britain  was  taken  from  him 
after  a  straggle  of  three  years  [Allbctus],  and 
Constantius  established  his  authority  there.  Some 
time  afterwards,  the  Alemanni  invaded  GauL  A 
pitched  battle  took  pUoe,  in  298,  between  them 
and  Constantius  at  Lingones,  in  Lugdnnensis 
Prima,  now  Langres :  the  Romans  were  nearly 
routed,  when  Constantius  restored  the  battle,  de- 
feated the  enemy,  and  killed  either  60,000  or  6000 
barbarians.  They  sufiered  another  defeat  at  Vin- 
donissa,  now  Windish,  in  SwitxerUnd :  there  are 
doubts  with  regard  to  this  battle.  After  the 
abdication  of  Diocletian  and  Maximian,  in  805, 
Constantius  and  Galerius  assumed  the  titie  and 
^q:nity  of  Augusti,  and  ruled  as  co-emperora. 
*^tius  died  fifteen  months  afterwards  (25th 
*'^'»)  at  Eborocum,  now  York,  on  an  expedi- 
'  Picts,  in  which  he  was  accompanied 
'•ne,  whom  he  had  by  his'fint 


wife,  Helena,  whom  be  had  repudiated.  The  ami 
Cpnstantine,  afterwards  the  Great,  succeeded  him 
in  his  share  of  the  government.  Constantius  was 
one  of  the  most  excellent  cfaaracten  among  the 
later  Romans,  and  it  is  to  be  regretted  that  we 
know  so  litUe  about  him.  His  administration  of 
his  provinces  procured  him  |;reat  honour,  fer  he 
took  the  most  lively  interest  m  the  welfere  of  the 
people,  and  was  so  fer  fitm  imitating  the  rspscity 
of  other  governors,  that  he  was  not  even  provided 
with  such  things  as  are  necessary  to  men  of  his 
rank,  though  a  vulgar  appellation  calls  them  luxu- 
ries. In  his  abstin«ioe  from  luxuries  he  seems, 
however,  to  have  shewn  some  affratation.  The 
Pagans  praised  him  for  his  humanity,  and  the 
Christians  for  his  impartiality  and  toleration. 
Theophanes  calls  him  Xpumay6ippt0if,  or  a  man  of 
Christian  principles.  His  conduct  during  the  pei^ 
secntion  of  the  Christians  by  Diocletian  was  very 
humane.  It  is  not  known  whence  he  received  the 
surname  of  Chloms,  or  the  Pale,  which  is  given 
to  him  only  by  later  Byzantine  writers.  Gibbon 
(vol.  iL  p.  1 18,  note  L  ed.  1815)  observes,  that  any 
remarkable  d^pnee  of  paleness  seems  inconsistent 
with  the  rubor  mentioned  in  the  Panegyrics  (v. 
19).  Besides  his  son  and  successor,  Constantine, 
Constantius  had  by  his  second  wife,  Theodora, 
three  sons  and  three  daughters,  who  are  mentioned 
in  the  genealogical  table  prefixed  to  the  life  of 
CoNSTANTiNUS  I.  (Eutrop.  IX.  14-23;  AureLVict. 
Caet.  39,  &C.,  Epk  39 ;  Zosim.  ii.  7,  &c. ;  Theo- 
phan.  pp.  4-8,  ed.  Paris ;  Pantffyric,  Vder.  iv.  3, 
vi.  4,  6  ;  Euseb.  ViL  CcmsL  I  13-21 ;  Treb.  Pol- 
lio,  Clamdiua^  3.  13;  AeL  Spart.  AeL  FerM,  2; 
Vopiscus,  Cbrmwt,  16, 17,  Aureiianus,  44,  Prvbmt^ 
22 ;  Amm.  Marc  xix.  2.)  [  W.  P.] 


COIN  OP  CONSTANTIUS  L 

CONSTA'NTIUS  IL,  FLAVIUS  JULIUS. 
Roman  emperor,  A.  d.  337-361,  whose  name  is 
sometimes  written  Flavins  Claudius  Constantia&, 
Flavitts  Valerius  Constantius,   and  Constantinns 
Constantius.    He  was  the  third  son  of  Constantine 
the  Great,  and  the  second  whom  he  had  by  kxs  se- 
cond wife,  Fausta ;  he  was  bora  at  Sirminm  in  Pan- 
nonia  on  the  6th  of  August,  a.  d.  317,  in  the  con- 
sulate of  Ovidius  Gallicanns  and  Septimins  Baesns 
He  was  educated  with  and  received  the  same  caie> 
ful  education  as  his  brothers,  Constantine  and  Con- 
stans,  was  less  proficient  in  leaned  pursuits  and 
fine  arts,  but  surpassed  them  in  gymnastic  and 
military  exercises.      He   was  created   consul    in 
326,  or  perhaps  as  eariy  as  324,  and  was  employed 
by  his  father  in  the  administration  of  the  eswtem 
provinces.     At  the  death  of  his  fether  in   337, 
Constantius  was  in  Asia,  and  immediately  has- 
tened to  Constantinople,  where  the  garrison  had 
already  declared  that  none  should  reign  but  the 
sons  of  Constantino,  excluding  thus  the  nephews 
of  the  late  emperor,  Dalmatius  and  Hannibaiianiia, 
from  the  goverament  of  those  provinces  which  had 
been  assigned  to  them  by  Constantine,  who  had 
pkiced  Dalmatius  over  Greece,  Macedonia^  Thrace, 


tne  sons  ot  tronstantme  or  not,  was  agreeaoie  to 
Constantiiu,  who  was  apparently  resolved  to  act 
in  accordance  with  the  same  views.  In  a  whole- 
sale murder,  where  the  troops  were  the  execu- 
tioners, the  male  descendants  of  Constantius  Chlo- 
rus  by  his  second  wife  perished  through  the  cruel 
perfidy  of  Constantius,  who  spared  the  lives  of 
only  two  princes,  Fbyius  .Tnlius  Oallus  and  Fla- 
vins CHaudius  Julianus,  the  sons  of  Flavins  Julianus 
Constantius,  youngest  son  of  Constantius  Chlorus, 
who  himself  became  a  victim  of  his  nephew*8  am- 
bition. Besides  those  princes,  the  patrician  Opta- 
tns  and  the  praefectus  praetorio  Ablavius  were 
likewise  massacred.  It  would  be  difficult  to  ex- 
culpate Constantius  from  the  part  which  he  took 
in  this  bloody  affiur,  even  if  it  were  true  that  his 
crime  was  not  so  much  that  of  a  murderer  as  that 
of  a  oool  spectator  of  a  massacre  which  he  could 
have  prevented. 

After  this  the  three  sons  of  Constantino  the 
Great  had  an  interview  at  Sirmium  in  Pannonia, 
and  made  a  new  division  of  the  empire  (Septem- 
ber, 337),  in  which  Constantino,  the  eldest,  re- 
ceived Oaul,  Spain,  Britain,  and  part  of  Africa  ; 
Constantius,  the  second  and  the  subject  of  this 
article,  Thrace,  Macedonia,  Greece,  the  Asiatic 
provinces,  and  Egypt ;  and  Constans,  the  youngest, 
Italy,  Illyricnm,  and  the  rest  of  Africa.  The  an- 
cient worid  was  thus  governed  by  three  youths  of 
twenty-one,  twenty,  and  seventeen  years  of  age. 
Immediately  after  the  death  of  Constantine  the  Great 
a  war  broke  out  with  the  Persian  king.  Sapor  II., 
which  was  chiefly  carried  on  in  Mesopotamia  and 
on  the  frontiers  of  Syria,  and,  with  short  interrup- 
tions, lasted  during  the  whole  reign  of  Constantius. 
This  war  was  to  Sie  disadvantage  of  the  Romans 
(Greeks),  who  were  vanquished  in  many  battles, 
especially  at  Singara,  in  343,  where  Constan- 
tius commanded  in  person,  and  after  having  car- 
ried the  day,  was  routed  with  great  slaughter  of 
his  troops  in  the  succeeding  night.  On  the  other 
hand,  the  Persians  sustained  great  losses  in  their 
fruitless  attempts  to  take  the  strong  fortress  of 
Nisibis,  the  key  of  Mesopotamia;  and  as  other 
fortified  places  in  that  country  as  well  as  in  the 
mountains  of  Armenia  were  equally  well  defended. 
Sapor  gained  victories  without  making  any  acqui- 
sitions. 

Being  thus  engaged  in  the  east,  Constantius  was 
prevented  from  paying  due  intention  to  the  west, 
and  he  was  obliged  to  be  a  quiet  spectator  of  the 
civil  war  between  his  brothers,  in  which  Constan- 
tine was  slain  at  Aquileia,  and  Constans  got  pos- 
session of  the  whole  share  of  Constantine  in  the 
division  of  the  empire  (a.  d.  340).  In  350, 
Constans  was  murdered  by  the  troops  of  Magnen- 
tius,  who  assumed  the  purple  and  was  obeyed  as 
emperor  in  Britain,  GauU  and  Spain ;  at  the  same 
time  Vetranio,  commander  of  the  legicms  in  the 
extensive  province  of  Illyricum,  was  forced  by  his 
troops  to  imitate  the  example  of  Magnentius,  and 
he  likewise  assumed  the  purple.  It  was  now  time 
for  Constantius  to  prove  with  his  sword  that  none 
but  a  son  of  the  great  Constantine  should  rule  over 
Rome.  At  the  head  of  his  army  he  marched  from 
the  Persian  frontier  to  the  West  At  Heradeia  in 
Thrace  ambassadors  of  Magnentius  waited  upon 


eiaest  sister  ot  Uonstantms  ;  tney  threatened  him 
with  the  consequences  of  a  war  should  he  decline 
those  propositions.  Constantius  dismissed  the 
ambassadors  with  a  haughty  refusal,  and,  sending 
one  of  them  back  to  Magnentius,  ordered  the 
others  to  be  put  in  prison  as  the  agents  of  a  rebel 
His  conduct  towards  Vetranio  tended  to  a  reconci- 
liation; but  while  he  promised  to  acknowledge  him 
as  co-emperor  if  he  would  join  him  against  Mag^ 
nentius,  he  secretly  planned  treachery.  Having 
bribed  or  persuaded  the  principal  officers  of  Vetranio 
to  forsake  their  master  if  it  should  suit  his  plans, 
he  advanced  towards  Sardica,  now  Sophia,  where 
he  met  with  Vetranio,  both  of  them  being  at  the 
head  of  an  army,  that  of  Vetranio,  however,  being 
by  hue  the  stronger.  Had  Vetranio,  a  straight- 
forward veteran,  who  could  disobey  but  was  not 
made  for  more  refined  perfidy,  now  acted  in  the 
spirit  of  Constantius,  he  could  have  seized  his  rival 
in  the  midst  of  his  camp ;  but  the  result  was  very 
different  On  a  plain  near  Sardica  a  tribune  was 
erected,  where  the  two  emperon  showed  them- 
selves to  their  troops,  who  filled  the  plain  ap- 
parently for  the  purpose  of  being  witnesses  of  a 
ceremony  by  which  the  empire  was  to  have  two 
lawful  heads.  Constantius  first  addressed  the 
armed  crowd,  and  artfully  turning  upon  his  **  legi- 
timate** opinion,  that  a  son  of  the  great  Constantine 
was  alone  worthy  to  reign,  suddenly  met  with  a 
thunder  of  applause  from  his  own  troops  as  well  as 
those  of  Vetranio,  who,  either  spontaneously  or  in 
accordance  with  the  instructions  of  their  officers, 
deckired  that  they  would  obey  no  emperor  but 
ConstantiuSi  Vetranio  at  once  perceived  his  situ- 
ation :  he  took  o£f  his  diadem,  knelt  down  before 
Constantius,  and  acknowledged  him  as  his  master, 
himself  as  his  guilty  subject  Constantius  evinced 
equal  wisdom :  he  raised  Vetranio  from  the  ground, 
embraced  him,  and,  as  he  despised  a  throne,  as- 
signed him  a  pension,  and  allowed  him  to  spend 
the  rest  of  his  days  at  Prusa.  (a.  d.  351.) 

Constantius  now  turned  his  arms  against  Mag** 
nentius,  after  having  appointed  his  cousin  Gall  us 
as  Caesar  and  commande>in-chief  of  the  army 
against  the  Persians.  At  Mursa,  now  Essek,  a 
town  on  the  river  Drave  in  Hungary,  Magnentius 
was  routed  (28th  of  September,  a.  d.  351)  in  a 
bloody  battle,  in  which  Constantius  evinced  more 
piety  than  courage,  but  where  the  flower  of  both 
armies  perished.  The  conquest  of  Illyricum  and 
Italy  was  the  firuit  of  that  victory,  and  Magnentius 
fled  into  GauL  There  he  was  attacked  in  the 
east  by  the  army  under  Constantius,  and  in  the 
west  by  another  army,  which,  after  having  con- 
quered Africa  and  Spain,  crossed  the  Pyrenees  and 
penetrated  into  Gaul.  After  another  complete  de- 
feat at  mount  Seleucus  in  the  Cossian  Alps,  and 
the  rebellion  of  the  principal  cities  in  Gaul,  Mag- 
nentius, reduced  to  extremity,  put  an  end  to  his 
life,  and  his  brother  Decentius  followed  his  exam- 
ple, (a.  d.  353.)  [Maonxntiub.]  Constantius 
be«une  thus  master  of  the  whole  West  He 
avenged  the  murder  of  his  brother  Constans,  and 
established  his  authority  b^  cruel  measures,  and 
neither  the  guilty  nor  the  innocent  were  exempt 
from  his  resentment 

Once  more  the  immense  extent  of  the  Roman 


empire  wm  ruled  by  one  man.  The  admin istrft- 
tioa  of  the  government  and  the  public  and  private 
life  of  Constantiu^  approached  more  and  mom 
those  of  an  Asiatic  monarch :  eannchs  reigned  at 
the  court,  and  secret  muiden,  dictated  by  jealousy 
or  suspicion,  were  committed  by  order  of  the  em- 
peror, whenever  justice  disdained  or  was  too  weak 
to  assist  him  in  his  plans.  One  of  the  victims  of 
his  malice  was  his  cousin,  Oallus  Caesar.  Guilty 
of  negligence,  disobedience,  and  cruelty  in  his  ad- 
ministration of  the  East,  he  deserved  punishment ; 
and  his  guilt  became  still  greater  when  he  put  to 
death  the  imperial  commissioners,  Domitian,  prae- 
fectus  praetorio  Orientis,  and  Montius,  quaestor 
palatii,  who  were  sent  to  his  residence,  Antioch, 
to  inquire  into  his  conduct,  but  conducted  them* 
selves  with  the  most  imprudent  haughtines,  threat- 
ening and  defying  Gallus,  when  they  ought  to 
have  ensnared  him  with  gentle  persuasions  and 
intrigues,  according  to  their  instructions.  They 
were  torn  to  pieces  by  the  mob  excited  by  Gallus, 
who  after  such  an  atrocious  act  seemed  to  have 
had  but  one  means  of  saving  himself  from  the  emr 
peror^s  resentment, — ^rebellion.  But  deceived  by 
new  promises  from  the  artfiil  Gonstantins,  he  went 
to  meet  him  at  Mikn.  At  Petovio  in  Pannonia 
he  was  arrested,  and  sent  to  Pola  in  I  stria,  where 
he  was  beheaded  in  a  prison,  (a.  d.  354.)  Julian, 
the  brother  of  Gallus  was  likewise  arrested ;  but, 
after  having  spent  about  a  year  in  prison  and  exile, 
was  pardoned  at  the  intervention  of  his  protectress, 
the  empress  Eusebia,  and  in  November,  355,  was 
created  Caesar  and  appointed  to  the  conunand-in- 
chief  in  Gaul,  which  was  suffering  from  the  con- 
sequences of  the  rebellion  of  Sylvanu,  who  had 
assumed  the  purple,  but  was  ensnared  by  Ursicinus, 
by  whom  he  was  murdered  in  the  church  of  St 
Severin  at  Cologne  in  September,  355. 

In  357,  Constantius  visited  Rome,  where  he 
celebrated  an  undeserved  triumph.  Imitating  the 
example  of  Augustus,  he  ordered  the  great  obelisk 
which  stood  before  the  temple  of  the  Sun  at  Helio- 
polis  to  be  carried  to  Rome,  where  it  was  erected  in 
the  Circus  Maximus.  (Having  been  thrown  down, 
it  was  placed  by  order  of  pope  Sixtus  V.  before  the 
portal  of  the  church  of  St.  John  Lateran,  and  is 
known  as  the  Latemn  obelisk.)  From  Rome 
Constantius  went  to  Illyricum,  wnere  his  generals 
made  a  successful  campaign  against  the  Quadi 
and  Saimatians,  and  thence  returned  in  359  to 
Asia  to  meet  the  armies  of  Sapor,  who  had  once 
more  invaded  Mesopotamia,  and  taken  Amida,  now 
Diyiirbekr,  and  the  minor  fortresses  of  Singara  and 
Beitabde.  Before  Sapor  appeared  in  the  field, 
Gaul  was  invaded  by  the  Alemanni  and  the  Franks, 
but  their  power  was  broken  in  a  three  years*  cam- 
paign by  Julian,  who  made  Chnodomarius,  the 
king  of  the  Alemanni  prisoner  [Chnodomarius]  ; 
and  not  only  by  his  martial  deeds,  but  also  by  his 
excellent  administration,  which  won  him  the  hearts 
of  the  inhabitants,  he  excited  the  jealousy  of  Con- 
stantius. Accordingly,  orders  airited  in  Gaul 
that  the  legions  employed  there  should  march  to 
the  defence  of  the  East.  The  pretext  for  this 
command  was,  tliat  Gaul  being  tianquil,  no  great 
army  was  required  there,  but  the  real  motive  was 
the  fear  that  Julian  might  abuse  his  popularity, 
and  assume  the  purple.  Instead  of  preventing 
that  event,  the  imprudent  order  caused  it.  The 
**nops  refused  to  march ;  and  Julian  having  ne- 
^-•^  brought  them  into  motion,  they  sud- 


denly proclaimed  him  emperor,  (a.  d.  360.)  It  is 
related  in  the  life  of  Julian  how  he  acted  under 
these  circumstances ;  his  protestations  of  innocence 
were  misconstrued ;  his  ambosBadors,  who  met 
with  Constantius  at  Caesareia,  were  dismissed 
with  anger,  and  war  was  declared.  Constandua, 
with  the  greater  part  of  his  army,  marched  to  the 
West,  and  the  empire  was  on  the  eve  of  beinf 
shaken  by  a  dreadful  civil  war,  when  the  sudden 
death  of  Constantius  at  Mopsocrene,  near  Tarns 
in  Cilicia  (3rd  of  November,  a.  d.  361 ),  prevented 
that  calamity,  and  made  Julian  the  sole  master  of 
the  empire.  [Julianu&]  By  his  third  wife. 
Maxima  Faustina,  Constantius  lefk  one  danghter, 
who  vras  afterwards  married  to  the  emperor  Ora^ 
tian.  (Amm.  Marc.  lib.  xiv. — ^xxL ;  Zosimus,  Uh. 
ii.  iii. ;  Agathias,  lib.  iv. ;  Enseb.  Vita  Omiiamiin. 
lib.  iv. ;  Etttrop.  lib.  x.  5,  &c;  Julian.  OnU,  i.  ii. ; 
Liban.  OraL  iii.-x.;  Zonar.  lib.  xiii;  the  authori- 
ties referred  to  under  Constantinus  II.  and  Coo- 
stans  I.;  TiUemont,  /fufotrv  detEmptremn,)  [  W.P.] 


ODIN  OF  00N8TANTXU8  lU 

CONSTA'NTIUS  III.,  emperor  of  the  West, 
A.  D.  421,  was  bom  in  lUyria  in  the  latter  part 
of  the  4th  eentury  of  our  aenu    He  became  eariy 
knovm  by  his  military  deeds,  and  was  beloved  at 
the  court  of  the  emperor  Honorius,  as  vrell  as 
among  the  people  and  the  soldiers,  for  his  talenu 
and  amiable  yet  energetic  character,  which  were 
enhanced  by  extraordinanr  manly  beauty.     When 
the  tyrant  Constantino,  after  his  return  fmn  Italy, 
was  besieged  in  Aries  by  his  rebellious  and  successful 
general,  Gerontius,  Constantius  was  despatched  by 
Honorius  to  reduce  Gaul  and  Spain  to  obedience ; 
but  the  emperor  refrained  from  sending  troops  ovec 
to  Britain,  since  this  country  was  then  in  a  hope- 
less state  of  revolt  against  everything  Roman.    It  is 
related  under  Constantine  the  tyrant  [p.  831  ]  how 
Constantius,  whose  first  lieutenant  was  Ulphilas,  a 
Goth,  compelled  Gerontius  to  raise  the  siege  and 
to  iiy  to  the  Pyrenees,  where  he  perished.     Con- 
stantitts  then  continued  the  siege;  but,  although 
closely  confined,  his  adversary  found  means  to  send 
one  Edobicus  or  Edovinchus  into  Germany,  for  the 
purpose  of  calling  the  narions  beyond  the  Rhine  to 
his  assistance.      Edobicus  soon  returned    at  the 
head  of  a  body  of  Prankish  and  Alemannic  auxili- 
aries ;  but,  instead  of  surprising  Constantios,  the 
latter  surprised  him,  having  suddenly  left  his  camp, 
and  nmrched  to  attadc  the  barbamna,  whom  be 
and  Ulphilas  met  with  beyond  the  Rh6ne  and  de>- 
feated  entirely.      Edovicus  was  murdered   by  a 
friend  in  whose  house  he  had  taken  refuge,  auid 
the  murderer  presented  the  head  of  Edovicoa  to 
the  victor,  expecting  a  recompense.     With  the 
virtue  of  an  ancient  Roman,  0>nstantius  refhsed 
to  accept  the  hideous  present,  and  ordered    the 
murderer  to  be  turned  out  of  his  camp  stra^ht- 
way.    Constantius  hastened  back  to  Ariea,    re- 
sumed the  interrupted  siege,  and  forced  Coviatan- 
tine  to  surrender,  whose  fiite  is  related  in  hia  Kfr. 

Constantius  was  rewarded  for  his  victocy   by 


CONSTANTIUS. 

Honorius  with  the  consuUhip  (a.  d.  414),  and  \vaa 
also  created  comes  and  patricius.  In  a.  o.  414  he 
marched  against  Ataulphus,  who  supported  the 
claims  of  the  rival  emperor  Attains,  but  was  de- 
feated and  compelled  to  cive  him  up  to  his  Tic- 
tor  in  416.  [ATTALU8.J  The  reward  of  Con- 
stantius  was  the  hand  of  Placidia,  the  sister  of 
Honorius,  who,  after  being  a  captive  of  the  West- 
Gothic  kings,  Ataulphus  (to  whom  she  was  mar- 
ried), Sigericus,  and  Wallia,  since  410,  was 
given  up  in  417  by  Wallia,  who  became  an 
ally  of  the  Romans.  Constantius  afterwards  in- 
duced him  to  cede  the  conquests  which  he  had 
made  in  Spain  to  Honorius,  and  Wallia  received 
in  compensation  Aquitania  II.  and  probably  also 
Novempopulania,  or  Aquitania  III.  From  this 
time  Toulouse  became  the  capital  of  the  West- 
Gothic  kings.  In  421  (8th  of  February),  Ho- 
norius conferred  upon  Constantius  the  dignity 
of  Augustus  and  the  authority  of  a  co-emperor  of 
the  West  Theodosius  II.,  emperor  of  the  East, 
having  refused  to  recognise  him  as  Augustus,  Con- 
stantius prepared  to  make  war  against  him ;  but, 
before  actual  hostilities  had  broken  out,  he  died 
at  Ravenna,  on  the  11th  of  September,  421,  after 
a  short  reign  of  not  quite  seven  months.  After 
his  accession  he  was  more  severe  than  he  used  to 
be,  but  it  seems  that  he  does  not  deserve  reproaches 
for  it,  since  he  shewed  that  severity  in  restoring 
domestic  peace  to  Italy  and  Rome,  where  ambitious 
men  of  all  nations  caused  disturbances  of  the  worst 
description.  His  children  by  Placidia  were  Flavius 
Placidius  Valentinianus,  afterwards  Valentinian 
III.,  emperor,  and  Justa  Grata  Honoria,  afterwards 
betrothed  to  Attila.  Only  gold  coins  of  Constan- 
tius have  been  found ;  they  are  very  rare.  (Zosim. 
lib.  V.  ult  and  lib.  vi.,  the  chief  authority ;  Sozom. 
ix.  13—16;  Oros.  vii.  42,  43;  Philostoig.  xii. 
4,  12  ;  Theoph.  pp.  66—72,  ed.  Paris;  Prosper, 
Chron.  Theodosio  Aug.  IV.  Cons.  &c)      [W.  P.] 


CONSUS. 


849 


COIN  OP  CONSTANTIUS  HI. 

CONSTA'NTIUS  GALLUS.  [Constan- 
Tiua] 

CONSTA'NTIUS,  a  native  of  Gaul,  was  pri- 
vate secretary  to  Attila  and  his  brother  Bleda,  to 
whom  he  was  recommended  by  Aetius.  Oinstan- 
tius  was  a  very  rapacious  man.  Having  been 
sent  to  the  court  of  Theodosius  II.  to  negotiate 
a  lasting  peace,  he  promised  to  promote  the  in- 
terest of  the  emperor  if  he  would  give  him  a  rich 
woman  in  marriage.  Theodosius  offered  him  the 
hand  of  a  daughter  of  Satuminus,  Ck>mes  Domesti- 
eorum,  who  was  very  rich,  but  who  had  been 
carried  off  by  Zeno,  Piaefectus  Orienti.  Con- 
stantius having  complained  about  it  to  Attila,  this 
king  threatened  to  mvade  Greece  if  the  emperor 
did  not  produce  the  woman,  and  as  Theodosius 
was  unable  to  do  so,  Attila  ayailed  himself  of  the 
circumstance  as  a  pretext  for  making  war  upon  the 
emperor.  During  this  war  (a.  d.  441)  he  laid 
siege  to  Sirmium.  The  bishop  of  Sinnium  sent  a 
conaidezable  quantity  of  gold  and  silver  vessels 


belonging  to  his  church  to  CJonstantius,  requesting 
that  he  would  keep  them  as  his  ransom  in  case  the 
town  should  be  taken  and  he  &11  into  the  hands  of 
the  victors.  But  0>nstantius  kept  those  vessels  for 
himself,  and  pledged  them  to  a  banker  of  the  name 
of  Sylvanus.  When  after  the  capture  of  Sirmium 
and  the  captivity  of  the  bishop,  Attila  was  in- 
formed of  the  robbery,  he  requested  Theodosius  to 
give  up  Sylvanus  and  his  property,  and  Theodosius 
having  refused  to  comply  with  the  demand,  Attila 
prolonged  the  war  on  that  ground.  Constantius 
was  afterwards  charged  with  high  treason,  and 
crucified  by  order  of  his  master.  (Priscus,  in  Ejc 
oerpt,  de  Legal,  pp.  54,  57,  69,  ed.  Paris.)  [W.  P.] 
CONSTA'NTIUS,  a  presbyter  of  Lyons,  who 
flourished  towards  the  close  of  the  fifth  century, 
has  been  characterised  by  a  French  writer  as  at 
once  the  Maecenas  and  the  Aristarchus  of  the  lite- 
rary men  of  that  period,  fostering  them  by  his 
munificence  and  training  them  to  excellence  by  his 
counsel.  We  find  four  letters  addressed  to  him 
by  his  friend  Sidonius  Apollinaris,  from  the  first 
of  which  we  learn,  that  this  collection  of  epistles 
was  made  at  his  suggestion  and  submitted  to  his 
criticism  and  correction. 

Constantius,  at  the  request  of  Patiens,  bishop  of 
Lyons,  drew  up  a  biography  of  Germanus,  bishop 
of  Auxerre,  who  died  in  a.  d.  448.  This  work, 
entitled  Viia  S.  Germani  Episoopi  Auiissiodorensu^ 
appears  from  the  second  dedication  to  have  been 
completed  about  a.  d.  488,  and  is  contained  in  the 
compilations  of  Surius  and  of  the  Bollandists  under 
the  Saints  of  July.  It  was  rendered  into  verse 
by  Ericus,  a  Benedictine  monk  of  Auxerre,  who 
lived  about  a.  d.  989,  and  transkited  into  French 
by  Amauld  d^Andilly. 

Some  persons  have  ascribed  to  Constantius  the 
"  Vita  S.  Justi  Lugdunensis  Episcopi,''  who  died 
in  A.  D.  390,  but  dere  is  no  evidence  that  he  was 
the  author.  This  performance  also  will  be  found 
in  Surius  under  September  2nd,  and  has  been 
transited  into  French  by  Le  Maitre  de  Sacy  in 
his  **  Vies  des  Peres  du  D^rt.**  [  W.  R.] 

CONSUS,  an  ancient  Roman  divinity,  whose 
name  is  derived  by  some  from  oonso,  i.  e.  eonsulo 
(Plut.  Rom,  14;  Tertull.  de/^^et,  6),  while  others 
regard  it  as  a  contraction  of  oondUui,  (Pseudo- 
Asoon.  tn  Go.  Verr.  ii.  10.)  All  we  know  about 
the  nature  of  this  divinity  is  limited  to  what  may 
be  inferred  frx>m  the  etymology  of  the  name,  and 
from  the  rites  and  ceremonies  which  were  observed 
at  his  festival,  the  Ckmsuaiia.  {Did,  of  AnL  ».  v.) 
With  regard  to  the  former,  some  call  him  the  god 
of  secret  deliberations,  and  others  the  hidden  or 
mysterious  god,  that  is,  a  god  of  the  lower  regions. 
The  story  about  the  introduction  of  his  worship 
throws  no  light  upon  the  question,  since  both  ex- 
planations aro  equally  in  accordance  with  it. 
When  after  the  building  of  Rome  the  Romans  had 
no  women,  it  is  said,  and  when  their  suit  to  obtain 
them  firom  the  neighbouring  tribes  was  rejected, 
Romulus  spread  a  report,  that  he  had  found  tho 
altar  of  an  unknown  god  buried  under  the  earth. 
The  god  was  called  Census,  and  Romulus  vowed 
sacrifices  and  a  festival  to  him,  if  he  succeeded  in 
the  plan  he  devised  to  obtain  wives  for  his  Ro- 
mans. (Plut.  L  c. ;  Dionys.  ii.  30,  &c)  Livy  (i. 
9)  calls  the  god  Neptunus  Equestris.  Hartung 
(Die  Rdig.  d.  Rom.  ii.  p.  87)  has  pointed  out 
reasons  sufficient  to  shew,  that  Census  must  be  re- 
garded as  an   infernal  divinity;    this   notion   is 

3  I 


850 


(jujruisius. 


impUed  in  the  tndition  of  his  altar  being  found  ; 
under  the  earth,  and  also  in  the  fact  that  mules 
and  horses,  which  were  under  the  especial  protec- 
tion of  the  infernal  divinities,  were  used  in  the 
races  at  the  ConsuaUa,  and  were  treated  with 
especial  care  and  solemnity  on  that  occasion.  [L.  S.] 

COON  (iUt»v)^  a  son  of  Antenor  and  brother  of 
Iphidamas,  who  wounded  Agamemnon,  but  was 
afterwards  sLiin  by  him.  He  was  represented  on 
the  chest  of  Cypselns.  (Horn.  //.  zL  248,  &c^ 
xix.  53;  Paus,  v.  19.  $  1.)  [L.  S.] 

COPHEN  or  COPHES  (K<i*^k,  Ktl^s),  son 
of  the  aatrap  Artabasus  [No.  4,  p.  368,  b.),  was 
appointed  to  convey  to  Damascus  the  treasures  of 
l>areius,  when  the  latter  marched  firom  Babylon  to 
meet  Alexander,  b.  c  333.  (Azr.  Anab.  il  15; 
Gomp.  Curt.  iiL  10.)  The  favour  with  which 
Alexander  regarded  Artabasus  was  extended  also 
to  Cophen,  whom  we  find  mentioned  among  the 
young  Asiatic  nobles  that  were  enrolled  in  the 
body  of  cavalry  called  "Ayn/toi*  in  the  re-oiganiza- 
tion  of  the  army  in  B.  c.  424.  (Arr.  Anab,  viL  6 ; 
Gomp.  Polyb.  v.  25,  65,  xxxL  3.)  [E.  E.] 

COPO'NIUS,  the  name  of  a  Roman  fiunily, 
which  originally  came  fh>m  Tibur.  The  name 
occurs  in  an  inscription  found  at  Tibur. 

1.  T.  CoPONius,  of*  Tibur,  a  man  of  distin- 
guished merit  and  rank,  was  made  a  Roman  citizen 
upon  the  condemnation  of  C.  Masso,  whom  he 
accused.     (Cic  pro  Balb.  23.) 

2.  M.  CopoNius,  had  a  celebrated  law-suit  re- 
specting an  inheritance  with  M\  Curius,  b.  c*  9Sw 
The  cause  of  Coponius  was  pleaded  by  Q.  Scaevola, 
and  that  of  Curius  by  L.  Crassus,  in  Uie  court  of 
the  oentnroviri.  (Cic.  de  Oral.  L  39,  ii.  32,  BrwL 
52.)     [Cuiiius.] 

3.  4.  T.  and  C.  Coponu,  two  grandsons  of  No. 
1,  are  spoken  of  by  Cicero  in  B.  c.  56  as  two 
young  men  of  great  acquirements.  (Cic.  pro  Balb, 
23,  pro  Cad,  10.)  C.  Coponius  is  probably  the 
same  as  Na  6. 

5.  Coponius,  was  left  in  command  of  Came  in 
the  expedition  of  Crassus  against  the  Parthiana, 
B.  c.  53.  (Plut  Croat,  27.)  He  may  also  have 
been  the  same  as  Na  6. 

6.  C.  CoPONica,  one  of  the  piaeton  on  the 
breaking  out  of  the  civil  war  in  B,  c.  49.  He 
espoused  the  side  of  Pompey,  followed  him  into 
Greece,  and  bad  the  command  of  the  Rhodian 
ships  conjointly  with  C  Marcellus.  (Ci&  ad  AtL 
viii.  12,  A. ;  Caes.  B.  C.  iiL  5,  26 ;  Cic.  ds  Die.  i 
33,  ii.  55.)  .Coponius  was  proscribed  by  the 
triumvirs  in  B.  c.  43,  but  his  wifo  obtained  his 
pardon  from  Antony  by  the  sacrifice  of  her  honour. 
(Appian,  B,  C.  iii.  40.)  He  is  afterwards  men- 
tioned Portly  before  the  battle  of  Actium  as  the 
fiither-ui-law  of  Silius,  and  as  a  greatly  respected 
member  of  the  senatew    (Veil  Pat.  iL  83.) 

The  following  coin  was  probably  struck  by  order 
of  this  Coponius.  It  eontains  on  the  obverse  the 
head  of  Apollo,  with  the  inscription  Q.  Siciniuh 
IIIviR  (that  is,  of  the  mint),  and  on  tilie  reverse 
a  dub  with  the  skin  of  a  lion  npon  it,  and  the  in- 


UUKISULiU. 

scription  C  Coponius  Pr.  S.  C.    The  i 

doubt  has  reference  to  Hercules,  whose  worship 

prevailed  at  Tibur. 

COPO'NIUS,  a  Roman  sculptor,  author  of  the 
fourteen  statues  of  nations  conquered  by  Pompey, 
which  were  piaoed  at  the  entrance  of  the  porticoes 
belonging  to  the  theatre  of  Pompey  at  Rome,  vhidi 
gave  to  Uiis  entrance-hall  the  name  of  Pwixttu  ad 
Natiomi,  This  was  built  by  Pompey  himielf,  sad 
afterwards  restored  by  Augustus.  (Plin.  H.N. 
xxxvi.  4.  §§  12, 13;  Suet.  Claud.  46;  Serv.  ad 
Virg,  Amu  viii.  720;  Thiersch,  Epoch,  p.  296 ;  Ur- 
lichs,  Besehreib.  der  Stadt  Rom^  iii.  3,  p.  59.)  [L.U.] 

COPREUS  (Koirpctfs),  a  son  of  Pelops  and 
father  of  Periphetes.  After  having  murdered 
Iphitus,  he  fled  from  Elis  to  Mycenae,  where  he 
was  purified  by  Eurystheus,  who  employed  him  to 
inform  Heracles  of  the  labours  he  had  to  perform. 
(Hom.  //.  XV.  639 ;  ApoUod.  i.  5.  $  1.)  Euripides 
in  his  **'  Heradcidoe**  makes  him  the  herald  of 
Eurystheus.  [L.  S.] 

CORAX  (K^po^),  a  Sicilian,  who,  after  the  ex- 
pulsion of  Thnsybnlus  from  Syracuse  (b.  cl  467), 
by  his  oratorical  powers  acquired  so  much  influence 
over  the  citisens,  that  for  a  considerable  time  he 
was  the  leading  man  in  the  commonwealth.    The 
great  increase  of  litigation  consequent  on  the  con- 
fusion produced  by  the  expulsion  of  the  tytants 
and  the  claims  of  those  whom  they  had  deprived 
of  their  property,  gave  a  new  impulse  to  the  prac- 
tice of  forensic  eloquence.    Corax  applied  himself 
to  the  study  of  its  principles,  opened  a  school  of 
rhetoric,  and  wrote  a  treatise  (entitled  T^x>^)  c»^ 
bodying  such  rules  of  the  art  as  he  had  discovered. 
He  is  commonly  mentioned,  with  his  pupil  Tisaas, 
as  the  founder  of  the  art  of  rhetoric ;  he  was  at 
any  rate  the  earliest  writer  on  the  subject.     His 
work  has  entirely  perished.     It  has  been  conjec- 
tured (by  Gamier,  Mtm.  de  rimtibU.  d«  Framee, 
Clam  d^Hiskfire^  vol.  ii.  p.  44,  Ac,  and  others), 
though  upon  very  slight  and  insuffident  grounds, 
that  the  treatise  entitled  Bketoriea  ad  AUimdnm^ 
found  amongst  the  worics  of  Aristotle,  is  the  aap- 
posed  lost  work  of  Corax.   (Cic  BnU,  12,  de  Orai, 
1.  20,  iii.  21 ;  Aiistot  BkeL  iL  24 ;  QuintiL  iii.  I ; 
Mongitor,  BiU.  Siad.  i.  p.  146,  &c.,  ii  p^  267,  &c; 
Westermann,  Getek.  der  Grmek.  BermUsamkat^  L 
§  27,  note  5,  &&,  §  68,  notes  8,  27.)     [a  P.  M.] 

CORBIS  and  ORSUA,  two  Spanish  diie&. 
and  cousins-german,  fought  in  the  preBence  of 
^ipio  at  New  Carthage  in  Spain,  B.  c.  206,  for 
the  sovereignty  of  the  town  of  Ibis.  (Lav.  zxriii. 
21;  VaL  Max.  ix.  l],extam.  1.) 

CO'RBULO,    CN.  DOMI'TIUS,   a    wm    of 
Vestilia,  who  was  married  first  to  Herdonina,  after- 
wards to  Pomponius,  and  at  last  to  Orfitss.     He 
was  accordingly  a  brother  of  Caesonia,  the  wile  e£ 
Caliguhi.    He  was  invested  with  the  praetonkxp 
as  Mriy  as  the  reign  of  Tiberius,  and  afto*  -tkie 
expiimtion  of  this  office  was  commissioned  by  Tibe- 
rius and  afterwards  by  Caligula  to  supermtend  the 
improvement  of  the  high-roads  in  Italy,  vrkick  the 
carelessness  of  the  magiatimtes  had  aUowed  to  fidl 
into  decay.   While  engaged  upon  this  nnderteVing 
he  committed  acta  of  cruelty  and  extortio&y  piobsfc- 
blr  in  compliance  with  commands  which   he   re- 
ceived from  Caliguh^  who  rewarded  bio  proeeedinga 
with  the  honour  of  consul  sofleetaa  in  .a«  sl  3S. 
In  the  reign  of  Cfawdius,  however,  he  wae  taiken 
to  account  for  these  nrooeedings,  and  those  'who 
had  been  injured  by  turn  were  indemnified  mm  fiar 


CORBULO. 

Bs  was  possible.  In  47,  however,  Corbulo  obtained 
the  command  of  an  army  in  Germany,  and  fought 
with  great  saccess  against  the  Chaud  ander  their 
leader  Gennascns.  He  maintained  excellent  dis- 
cipline among  his  troops,  and  acted  with  great 
caution  and  conrage.  His  success  exdted  either 
the  fear  or  jealonsy  of  Claudius,  for  he  was  com- 
manded to  lead  his  army  back  to  the  western  banks 
of  the  Rhine.  Corbulo  obeyed,  though  with  re- 
luctance, as  his  career  was  thus  checked  without 
any  necessity;  but  to  prevent  his  soldiers  from 
becoming  demoralized  by  inactivity,  he  made  them 
dig  a  canal  between  the  Mease  and  the  Rhine,  of 
2.%000  paces  in  length,  in  order  to  prevent  the 
inundation  of  the  coontry  by  the  tide  of  the  sea. 
In  54,  shortly  after  the  accession  of  Nero,  Corbolo 
was  entrusted  with  the  supreme  command  against 
the  Parthians,  whose  king,  Vologeees,  had  invaded 
Armenia  and  expelled  its  kins,  Rhadamistus,  who 
was  nnder  the  protection  of  the  Romans.  But  as 
Volfl^ses  was  engaged  in  quelling  an  insurrection 
of  his  own  son,  Vairdanes,  he  wi&drew  his  troops 
from  Armenia,  and  gave  the  most  distinguished 
members  of  the  fiunily  of  the  Arsacidae  aa  hostages 
to  the  Romans.  But,  a  few  years  later,  a.  d.  5B, 
the  war  broke  out  afresh,  and  Corbulo  fought 
with  great  success  against  Tiridates,  the  brother  of 
Vologeses,  who  now  daimed  the  throne  of  Armenia. 
Corbulo  took  the  towns  of  Artaxata  and  Tigrano- 
certa,  and  secured  the  throne  to  Tigranes,  to  whom 
Nero  had  given  the  kingdom  of  Armenia.  In  63, 
Vologeses  and  Tiridates  renewed  the  war ;  and,  as 
Corbulo  had  to  protect  Syria,  Caesennius  Paetns 
was  sent  into  Armenia ;  but  he  conducted  the  war 
with  so  much  inability  and  want  of  success,  that 
Corbulo  was  in  the  end  glad  to  see  Vologeses  will- 
ing to  conclude  a  treaty  by  which  both  the  Romans 
and  Parthians  were  obliged  to  evacuate  Armenia. 
But  Tiridates  soon  after  took  possession  of  Arme- 
nia, and  then  sent  an  insulting  letter  to  Rome, 
requesting  Nero*s  sanction  to  his  title  of  king  of 
Armenia.  This  conduct  occasioned  a  renewal  of 
the  war,  and  Corbulo  marched  with  a  strong  army 
into  Armenia.  But  the  Parthians  had  become 
tired  of  incessant  warfiue:  they  sued  for  peace, 
and  Tiridates  condescended  to  lay  down  his  crown 
before  a  statue  of  Nero,  in  order  to  receive  it  back 
at  Rome  from  the  hands  of  the  emperor  himself. 
Corbulo  sent  Annius,  his  son-in-law,  to  accompany 
Tiridates  to  Rome,  in  order  to  attest  his  own  fide- 
lity to  the  emperor. 

Corbulo  was  one  of  the  greatest  generals  of  the 
time,  and  amid  the  universal  hatr^  which  Nero 
had  drawn  upon  himself  Corbulo  remained  &ith- 
fttl  to  him.  His  power  and  influence  with  the 
army  were  very  gi^  and  if  he  had  placed  himself 
at  the  head  of  an  insurrection,  he  would  have  been 
sure  of  obtaining  the  imperial  dignity.  But  he 
seems  never  to  have  entertained  such  a  thought : 
the  reward  he  earned  for  his  fidelity  was — death. 
For,  in  A.  D.  67,  when  Nero  was  in  Greece,  he 
invited  Corbulo  to  come  to  him.  As  soon  as  the 
latter  landed  at  Cenchreae,  Nero  gave  orden  for 
his  execution.  When  Corbulo  was  informed  of  his 
fate,  he  plunged  his  sword  into  his  breast,  exclaim- 
ing, •*  Well  deserved  I"  (PUn.  H.  N.  ii.  70,  vi.  8, 
13^  viL  5 ;  Tac  Ann.  iiL  31,  ix.  18,  &c.,  xiii.  6, 
&C.,  34,  &C.,  xiv.  23,  &&,  xv.  1,  &c,  26,  &c, 
HitL  iL  76 ;  Dion  Cass.  lix.  15,  Ix.  30,  Ixii.  19, 
&c,  Ixiii.  17  ;  Frontin.  StraXeg,  iv.  2,  7,  ii.  9, 
W.  1.)  [L.&] 


CORDUS. 


851 


CORDACA  (KopScfica),  a  surname  of  Artemis 
in  Elis,  derived  from  an  indecent  dance  called 
Kdfi^a^f  which  the  companions  of  Pelops  are  said 
to  have  performed  in  honour  of  the  goddess  afier 
a  victoxy  which  they  had  won.  (Pans.  vL  22, 
§  1.)  [L.  S.] 

CORDUS,  AE'LIUS,  or  Junius  Cordur, 
apparently  different  designations  of  the  same  indi- 
vidual— an  historian  perpetually  quoted  by  Capito- 
linus  in  his  biographies  of  Albinus,  the  Maximins, 
the  Gordians,  and  Maximus  with  Balbinus.  He 
appean  to  have  been  an  accurate  chronicler  of 
trivial  facts.  (Capit  AUm.  c.  1 1.)         [W.  R.] 

CORDUS,  CAE'SIUS,  governor  of  Crete,  with 
the  title  of  proconsul,  in  the  reign  of  Tiberius,  was 
accused  by  Anchariua  Priscus  of  extortion  in  his 
province.  The  accusation  was  supported  by  the 
inhabitants  of  Cyrene,  which  was  included  in  the 
province  of  Crete,  and  Cordus  was  condemned. 
(Tac.  Aim,  in.  38,  70.) 

CORDUS,  CREMU'TI  US,  a  Roman  historian, 
who,  after  having  lived  long  and  blamelessly,  was 
impeached  by  two  of  his  own  clients  before  Tibe- 
rius of  having  praised  Brutus  and  denominated 
Cassius  **  the  laist  of  the  Romans** — ^  crimine,** 
says  Tacitus,  *^  novo  ac  tunc  primum  audito.** 
His  real  offence,  however,  was  the  freedom  of 
speech  in  which  he  had  indulged  against  Sejanus, 
for  the  work  in  which  the  objectionable  passages 
occurred  had  been  published  for  many  years,  and 
had  been  read  with  approbation  by  Augustus  him- 
self. Perceiving  from  the  relentless  aspect  of  the 
emperor  that  there  was  no  room  for  hope,  Cordus 
delivered  an  apology,  the  substance  of  which  has 
been  preserved  or  fiU)ricated  by  Tacitus,  appealing 
to  the  impunity  enjoyed  under  similar  drcum- 
stances  by  all  preceding  annalists,  and  then  quitting 
the  senate-house  retired  to  his  own  mansion,  where 
he  starved  himself  to  death,  (a,  d.  25.)  The 
subservient  &thera  ordained  that  his  works  should 
be  burned  by  the  aediles  in  the  city,  and  by  the 
public  authorities  wherever  elsewhere  found,  but 
copies  were  so  much  the  more  eagerly  treasured  in 
concealment  by  his  daughter  Marda  and  by  his 
friends,  who  afterwards  gave  them  again  to  the 
worid  with  the  full  permission  of  Caligula.  A  few 
scanty  fragments  are  contained  in  the  seventh  of 
the  SuamrioB  of  Seneca. 

(Tac  Ann,  iv.  34,  35  ;  Sueton.  Odan,  35,  Tib. 
61,  Calig.  16;  Senec  Suaaor.  vii.,  and  especially 
his  Oonsolatio  addressed  to  Maicia,  the  daughter 
of  Cremutius  Cordus,  oc.  1  and  22 ;  Dion  Cass. 
IviL  24.)  [W.  R.] 

CORDUS,  JUNIUS.     [CoRDUH,  Asliub.] 

CORDUj*,  MUCIUS.  This  surname  was  borne 
by  some  of  the  Scaevolae  [Scab vol ab],  and  occura 
on  the  annexed  coin  of  the  Muda  gens.  The 
obverse  represents  two  heads,  the  one  crowned 
with  laurel  and  the  other  with  a  hebnet,  which 
would  appear  from  the  letters  on  each  side  to 
represent  Honos  and  Virtus  •  the  letten  Kalbni 
underneath  refer  to  some  memben  of  the  Fufia 
gens.  [Calbnus.]  On  the  reverse  two  women 
are  standing,  the  one  on  the  left  representing  Italia 
anci  the  one  on  the  right  Roma,  the  fiormer  hold- 
ing a  cornucopia  in  her  hand,  and  the  latter  with 
a  sceptre  in  her  hand  and  her  foot  on  a  globe : 
beneath  is  Cordi.  Who  the  Caleuus  and  Cordua 
are,  mentioned  on  the  coin,  is  quite  uncertain.  The 
figures  of  Italia  and  Roma  would  seem  to  refer  bo 
the  times  when  harmony  was  established  between' 

3i2 


852  CORINNA. 

Rome  and  the  people  of  Italy  after  the  Social  war. 

(Eckhel,  V.  pp.  220,  256.) 


CORE  (K^pq),  the  maiden,  a  name  by  which 
Persephone  is  often  called.  [Psrssphoni.]  [L.  S.] 

CORE,  of  Corinth,  mentioned  among  the  mythic 
Btoriea  of  the  invention  of  sculpture.  (Plin.  H,  N. 
xxxv.  43;  Athenag.  IjcgaL  pro  Christ,  c.  17.)  [L-U.] 

L.  CORFI'DIUS,  a  Roman  knight,  whom 
Cicero  mentioned  in  his  oration  for  Liflarius,  b.  c. 
.46,  as  one  of  the  distinguished  men  wio  were  in- 
terceding with  Caesar  on  behalf  of  Ligarius ;  but 
after  the  oratioh  was  published,  Cicero  was  re- 
minded that  he  had  made  a  mistake  in  mentioning 
the  name  of  Corfidius,  as  the  latter  had  died  before 
the  speech  was  delivered.  (Cic  pro  Ligar.  11, 
ad  AtL  xiii.  44.)  It  is  probably  this  Coi^dius  of 
whose  return  to  life  an  amusing  tale  is  related  by 
Pliny  on  the  authority  of  Varro.   (H,  N,  vii.  52.) 

CORINNA  {¥i6pivva),  a  Greek  poetess,  a  nar 
tive  of  Tanagra  in  Boeotia.  According  to  some 
accounts  (Eudocia,  p.  270 ;  Welcker,  in  Creuaer's 
Meleiem^  ii.  pp.  10-17),  she  was  the  daughter  of 
Achelodonis  and  Procratia.  On  account  of  her 
long  residence  in  Thebes,  she  was  sometimes  called 
a  Theban.  She  flourished  about  the  beginning  of 
the  fifth  century  b.  c,  and  was  a  contemporary  of 
Pindar,  whom  she  is  said  to  have  instructed  (Plut. 
de  Glor.  AtAen,  iv.  p.  348,  a.),  and  with  whom  she 
strove  for  a  prize  at  the  public  games  at  Thebea. 
According  to  Aelian  (  V,  H,  xiil  25),  she  gained 
the  victory  over  him  five  tiroes.  Pausanias  (ix. 
22.  $  3)  does  not  speak  of  more  than  one  victory, 
and  mentions  a  picture  which  he  saw  at  Tanagra, 
in  which  she  was  represented  binding  her  hair 
with  a  fillet  in  token  of  her  victory,  which  he 
attributes  as  much  to  her  beauty  and  to  the  cir- 
cumstance that  she  wrote  in  the  Aeolic  dialect,  aa 
to  her  poetical  talenta.  At  a  kter  period,  when 
Pindar's  fiune  was  more  securely  established,  she 
blamed  her  eon  temporary.  Myitis,  for  entering  into 
a  similar  contest  with  him.  (ApoUon.  DyscoL  in 
Wolf,  CorintKae  CamL  p.  66,  &c.)  The  Aeolic 
dialect  employed  by  Corinna  had  many  Boeotian 
peculiarities.  (Eustath.  ad  Od,  vol.  l  p.  376.  10, 
ad  IL  vol  ii  p.  364.  22,  ed.  Lips. ;  Wolf;  I  e.) 
She  appears  to  hare  intaaded  her  poems  chiefly 
for  Boeotian  ears ;  hence  the  numerous  local  refer- 
ences connected  with  Boeotia  to  be  found  in  them. 
(Paus.  ix.  20.  $  1 ;  Steph.  Byz.  «. «.  e^<nr»ui ; 
Eustath.  ad  IL  vol.  i.  p.  215.  2.  ed.  Lips. ;  Schol. 
ad  ApolL  mod,  ii.  1 177.)  They  were  collected  in 
five  books,  and  were  chiefly  of  a  lyrical  kind,  com- 
prising choral  songs,  lyriad  nomes,  parthenia,  epi- 
mma,  and  erotic  and  heroic  poems.  The  last, 
however,  seem  to  have  been  written  in  a  lyrical 
form.  Among  them  we  find  mentioned  one  enti- 
tled lolausj  and  one  the  Seven  offomtt  Thebes, 
'^nly  a  few  unimportant  fragments  have  been  pre- 

-ere  erected  to  Corinna  in  different 

•ind  she  was  ranked  as  the  first 

'^  of  the  nine  lyrical  Muses. 


CORIOLANUS. 

She  was  sumamed  Mimo  (the  Fly).  We  have 
mrntion  of  a  younger  Corinna  of  Thebes,  also  sm^ 
named  Myia,  who  is  probably  the  same  with  the 
contemporary  of  Pindar.  And  so  also  is  probably 
a  Myia  or  Corinna  of  Thespiae  who  is  mentioned 
(Suidas,  «.«.  K^fxyva).  The  fragments  that  are  kft 
may  be  found  in  Ch.  WolPk  FoiSL  odo  Fragm,  el 
Elog.  Hamburg,  1734,  and  in  A.  Schneider^  PeSSU 
Graee  Froffm.  Giessen,  1802.  [a P.M.] 

CORINNUS  (KSpirms),  was,  accoiding  to  Sui- 
das («.  v.),  an  epic  poet,  a  native  of  ninm,  who 
lived  before  Homer,  in  the  time  of  the  Trojan  wir, 
and  wrote  an  Iliad,  from  which  Homer  boiiowed 
the  argument  of  his  poem.  He  also,  according  to 
the  same  authority,  sang  the  war  of  Dardanus 
with  the  Paphlagonians.  He  is  likewise  said  to 
have  been  a  pupil  of  Palamedes,  and  to  have  writ- 
ten in  the  Doric  characters  invented  by  the  latter. 
(Suidas,  «.  «.;  Eudoda,  p.  271  ;  Fabric  BitL 
Graec  i.  16.)  [C.  P.  M.] 

CORINTH  US  {K6pa>eos\  according  to  the 
local  tradition  of  Corinth,  a  son  of  Zens  and  the 
founder  of  the  town  of  Corinth.  (Paus.  ii.  1 .  §  1 ; 
SchoL  ad  Find,  Nem.  vii  155.)  There  are  two 
other  mythical  beings  of  thia  name.  (Pan&  iL  3. 
$  8 ;  ApoUod.  iii.  16.  §  2.)  [L.  &] 

CORIOLA'NUS,  C,  or  more  property,  Cv. 
MA'RCIUS,  the  hero  of  one  of  the  most  beantifiil 
of  the  early  Roman  legends,  was  said  to  have  been 
the  son  of  a  descendant  of  king  Ancns  Mairins. 
His  mother*8  name,  according  to  the  best  authori- 
ties, was  Veturia  (Plutareh  calls  her  Volunmia). 
He  lost  his  father  while  yet  a  child,  and  under  the 
training  of  his  mother,  whom  he  loved  exceedingly, 
grew  up  to  be  a  brave  and  valiant  man ;  but  be 
was  likewise  noted  for  his  imperious  and  proud 
temper.     He  was  said  to  have  fought  in  the  battle 
by  the  lake  Regillus,  and  to  have  won  a  civic 
crown  in  it    To  explain  his  surname,  Coriohinus, 
the  legend  told  how  in  a  war  with  the  Vobdans 
their  capital,  Corioli,  was  attacked  by  the  Romans. 
When  the  enemy  made  a  sally,  Marcina  at  the 
head  of  a  few  bnive  men  drove  them  bade,  and 
then,  single-handed  (for  his  fbUowers  could  not 
support  him),  drove  the  Volscians  before  him  to 
the  other  side  of  the  town.     So  in  memory  of  bis 
prowess  the  surname  Coriolanus  was  given  him. 
But  his  haughty  bearing  towards  the  ooinmons 
excited  their  fear  and  dislike,  and  when  he  was  a 
candidate  for  the  consulship,  they  refused  to  elect 
him.     After  this,  when  there  was  a  fomine  in  the 
city,  and  a  Greek  prince  sent  com  from  Sicily, 
Coriolanus  advised  that  it  should  not  be  diatributed 
to  the  commons,  unless  they  gave  up  their  tribiuHs. 
For  this  he  was  impeached  and  oondanned   to 
exile.     He  now  took  refuge  among  the  VoiscianB, 
and  promised  to  assist  them  in  war  against  the 
Romans.     Attius  Tullins,  the  king  of  the  Vols- 
cians, found  a  pretext  for  a  quarrel,  and  war  was 
declared.     Coriolanus  was  appointed  general  of  the 
Volscian  army.     He  took  many  towns,  and  smI- 
vanced  plundering  and  bummg  the  property  of  the 
commons,  but  sparing  that  of  the  patridana,  till  he 
came  to  the  fossa  Gtdlia,  or  Cluilian  dyke.      Here 
he  encamped,  and  the  Romans  in  ahum  (for  they 
could  not  raise  an  army)  sent  as  deputiea  to  him 
five  consulars,  offering  to  restore  him  to  hia  rights. 
But  he  refused  to  make  peace  unless  the  Romans 
would  restore  to  the  Volscians  all  the  Uiada  they 
had  taken  firom  them,  and  receive  all  the  people  as 
citizens.    To  these  terms  the  deputies  could  net 


augure.  Bat  Coriolanns  would  not  listen  to  them. 
Then,  at  the  suggestion  of  Valeria,  the  noblest  ma- 
trons of  Rome,  headed  by  Veturia,  and  Volumnia, 
the  wife  of  Coriolanus,  with  bis  two  little  children, 
came  to  his  tent  His  mother^s  reproaches,  and 
the  tears  of  his  wife,  and  the  other  matrons  bent 
his  purpose.  He  led  back  his  army,  and  lived  in 
exile  among  the  Volscians  till  his  death.  On  the 
spot  where  he  yielded  to  his  mother^s  words,  a 
temple  was  dedicated  to  Fortuna  Muliebris,  and 
Valeria  was  the  first  priestess. 

Such  is  the  substance  of  the  legend.  The  date 
assigned  to  it  in  the  annals  is  b.  c  490.  Its  in- 
consistency with  the  traces  of  real  history  which 
hare  come  down  to  us  have  been  pointed  out  by 
Niebiihr,  who  has  also  shewn  that  if  his  banish- 
ment be  placed  some  twenty  years  later,  and  his 
attack  on  the  Romans  about  ten  years  after  that, 
the  groundwork  of  the  story  is  reconcileable  with 
history.  The  account  of  his  condemnation  is  not 
applicable  to  the  state  of  things  earlier  than  b.  c. 
470,  about  which  time  a  femine  happened,  while 
Hiero  was'tyrant  of  Syracuse,  and  might  have  been 
induced  by  his  hostility  to  the  Etruscans  to  send 
com  to  the  Romans.  Moreover,  in  b.  a  458,  the 
Volscians  obtained  from  the  Romans  the  very 
terms  which  were  proposed  by  Coriolanus.  **  The 
list  of  his  conquests  is  only  that  of  a  portion  of 
those  made  by  the  Volscians  transferred  to  a 
Roman  whose  glory  was  flattering  to  national 
vanity.**  The  circumstance  that  the  story  has 
been  referred  to  a  wrong  date  Niebuhr  considers 
to  have  arisen  from  its  being  mixed  up  with  the 
foundation  of  the  temple  to  Fortuna  Muliebris. 
The  name  Coriolanus  may  have  been  derived  from 
his  settling  in  the  town  of  Corioli  after  his  banish- 
ment. Whether  he  had  any  share  in  bringing 
about  the  peace  of  458,  Niebuhr  considers  doubt- 
ful. (Plut.  Ckjriolanus;  Liv.  ii.  34^40  ;  Dionys. 
vii.  2(> — ^viii  59;  Niebuhr,  voL  ii.  pp.  94 — 107, 
234—260).  [C.  P.  M.] 

CORIPPUS,  FLA'VIUS  CRESCCNIUS. 
In  the  year  1581  a  work  issued  from  the  press  of 
Plantin  at  Antwerp,  edited  by  Michael  Ruiz,  a 
Spaniard,  and  beanng  the  title  Cor^api  Afriocmi 
GrammeUiei  fragmmium  eamnms  in  lattdem  imjie- 
Totoru  JuBtvd  Minoris;  Carmen  paneffyriatm  in 
laudemAnaskuU  quaesioris  ^  magistri;  de  laudihus 
JutHtd  AvffutH  Afinoris  heroieo  carmine  Ubri  IV, 
The  two  former,  of  which  the  first  is  imperfect,  are 
extremely  short,  and  in  reality  are  merely  the  pre- 
£fKe  and  epistle  dedicatory  of  the  third,  which 
extends  to  neariy  1600  hexameter  lines,  and  is  a 
formal  panegyric,  conceived  in  all  the  hyperbolical 
extravagance  of  the  Byzantine  school,  in  honour  of 
the  younger  Justin,  who  swayed  the  empire  of  the 
East  from  a.  d.  565  to  578.  Ruiz  asserts,  that 
these  pieces  were  faithfully  copied  from  a  MS. 
more  than  700  years  old ;  but  of  this  document  he 
g^ves  no  description  ;  he  does  not  state  how  it  had 
come  into  his  possession,  nor  where  it  was  deposited ; 
it  has  never  been  found ;  and  no  other  being  known 
to  exist,  the  text  depends  upon  the  editio  princeps 
alone. 

Corippos,  in  the  prefiu^  above  mentioned,  refers 
to  a  poem  which  he  had  previously  composed  upon 
the  African  wars. 

Quid  Libycas  gentes,  quid  Syrtica  proelia  dicam 
Jam  libris  completa  meis  ? 


library  at  Buda  a  poem  in  eight  books  entitled 
Johannis  by  Flaviu$  Creaconita  Coripputt  the  sub- 
ject of  which  was  the  war  carried  on  against  the 
Africans  by  Johannes  Patricius,  and  he  quotes  the 
first  five  lines  beginning 

Signa,  duces  gentesque  feras,  Martisque  niinas. 

Moreover,  we  can  prove  firom  history  that  Cuspia- 
nus  was  at  Buda  between  the  years  1510  and  1515. 
Secondly,  it  is  known  that  as  kte  as  1532  a  MS. 
**De  Bellis  Libycis**  was  preserved  in  the  monas- 
tery of  the  Monte  Casino,  bearing  the  name  of 
Cresconius,  the  first  word  being  **  Victoris.**  This 
does  not  conespond,  it  will  be  observed,  with  the 
commencement  given  by  Cuspianus ;  but  the  differ- 
ence, as  we  shall  soon  sec,  is  only  ^parent  Both 
of  the  above  MSS.  have  disappeared  and  left  no 
trace  behind  them.  Lastly,  in  the  Vallioellan 
library  at  Rome  is  a  MS.  of  the  tenth  century, 
containing  a  collection  of  ancient  canons,  to  which 
the  transcriber  has  prefixed  the  following  note : 
*^  Concordia  Canonum  a  Cresconio  Africano  episcopo 
digesta  sub  capitnlis  trecentis  :  iste  nimirum  Cres- 
conius bella  et  victorias,  quas  Johannes  Patricius 
apud  Africam  de  Saracenis  gessit,  hexametris  ver- 
sibus  descripsit,**  &c  From  this  it  was  inferred 
by  many  scholan,  that  Cresconius  must  have  flour- 
ished towards  the  end  of  the  seventh  century, 
since  we  learn  from  Cedrenus  that,  in  697,  the 
Arabians  overran  Afirica,  and  were  expelled  by  a 
certain  Johannes  Patricius  despatched  thither  by 
the  emperor  Leon  tins;  hence  also  Corippus  and 
Cresconius  were  generally  distinguished  from  each 
other,  the  former  being  supposed  to  be  the  author 
of  the  paneg3rric  upon  Justin,  the  latter  of  the 
Concordia  Canonum  and  the  poem  **de  Bellis 
Libycis."  Various  other  conjectures  were  formed 
and  combinations  imagined  which  are  now  not 
worth  discussing,  since  a  great  portion  of  the  doubt 
and  difficulty  was  removed  by  Mazuchelli  in  1814, 
who  discovered  the  long-lost  Johannia  in  the  li- 
brary of  the  Marquis  of  Trivulzi  at  Milan,  where 
it  had  been  overlooked  in  consequence  of  having 
been  inserted  in  the  catalogue  as  the  production  of 
a  Johannes  de  Aretio,  who  lived  towards  the  close 
of  the  14th  century,  and  who  appears  to  have  tran- 
scribed it  into  the  same  volume  with  his  own  bar- 
barous effusions.  The  Praefiitio  to  this  Johannis 
begins 

Vietorisy  prooeres,  praesumsi  dioere  lauros, 

while  the  first  lines  of  the  poem  itself  are  the  same 
with  those  quoted  by  Cuspianus,  thus  establishuig 
the  identity  of  the  piece  with  that  contained  in 
the  MSS.  of  Buda  and  Monte  Casino,  and  enabling 
us  to  determine  the  full  name  of  the  author  as 
given  at  the  head  of  this  article.  The  theme  is  a 
war  carried  on  in  Africa  against  the  Moors  and 
Vandals  during  the  reign  of  Justinian,  about  the 
year  550,  by  a  proconsul  or  magister  militiae 
named  Johannes,  who  is  the  hero  of  the  lay.  The 
campaign  in  question  is  noticed  by  Procopius 
(H,  r.  ii.  28,  B,  G.  iv.  17)  and  Paulus  Diaconus. 
(De  Gesiis  Longobard.  i.  25.)  Of  Johannes  we 
know  nothing  except  what  we  are  told  by  Proco- 
pius and  by  the  poet  himselfl  He  was  the  brother 
of  Pappus;  had  served  along  with  him  on  two 
previous  occasions  in  Africa,  under  Belisarius  in 
533,  and  under  Germanus  in  537  \  his  father  waft 


vv/Avirz^uo* 


^v^c^i^  ctMm^t 


Darned  Evantiu ;  his  wife  was  the  daughter  of  a 
king ;  his  son  was  called  Peter ;  he  had  been  em- 
ployed in  the  East  against  the  Persians,  and  had 
been  recalled  from  thence  to  head  an  expeditioii 
against  the  rebellions  Moors.  (Procop.  //.  ea.  and 
B,  O,  iv.  34;  Johan.  I  197,  S80,  viL  576^ 

Although  the  designation  and  age  of  Coripvns 
are  thus  satis^torily  ascertained,  and  the  author 
of  the  Johannis  is  proved  to  be  the  same  person 
with  the  panegyrist  of  Justinian*s  nephew,  we 
have  no  means  of  deciding  with  equal  certainty 
whether  he  is  to  be  identified  with  the  African 
bishop  Cresconius  who  compiled  a  Canomtm  Br*- 
viarium  and  a  Oottcordia  Oastomum^  the  fbnner 
being  a  sort  of  index  or  table  of  contents  to  the 
latter,  which  comprises  an  extensive  and  important 
collection  of  laws  of  the  Church,  arrmged  not 
chronologically  aooordmg  to  the  date  of  the  seferal 
councils,  but  systematicSly  according  to  the  nature 
of  the  subjects,  and  distributed  under  three  hun- 
dred titles.  Saxe  and  most  writers  upon  the  history 
of  ecclesiastical  literature  place  the  preUte  in  the 
reign  of  Tiberius  III.  as  low  as  a.  d.  698,  this 
epoch  being  assigned  to  him  on  the  double  suppo- 
sition that  he  was  the  composer  of  the  Libyan  War 
and  that  this  was  the  Libyan  War  of  Leontius ; 
but  the  latter  hypothesis  has  now  been  proved  to 
be  fislse.  The  epithets  ji/rioani  and  Cframmatici 
— attached,  as  we  have  already  seen,  to  the  name 
of  Corippus  in  the  edltio  princeps  of  the  panegyric, 
the  fbnner  pointing  out  his  countiy,  which  is 
clearly  indicated  by  several  expressions  in  the 
work  itself,  the  latter  a  complimentary  designation 
equivalent  nt  that  period  to  "learned,** — convey 
the  sum  total  of  the  information  we  possess  con- 
cerning his  personal  history. 

With  regard  to  his  merits,  the  epigrammatic 
censure  of  Baillet,  that  he  was  a  great  flatterer 
and  a  little  poet,  is  perhaps  not  absolutely  unjust ; 
but  if  we  view  him  in  relation  to  the  state  of  lite- 
rature in  the  age  when  he  flourished,  and  compare 
him  with  his  contemporaries,  we  may  feel  inclined 
to  entertain  some  respect  for  his  talents.  He  was 
eridently  well  read  in  Viigil,  Lucan,  and  Claudian; 
the  last  two  especially  seem  to  have  been  hb  mo- 
dels ;  and  hence,  while  his  Umffuage  is  wonderfully 
pure,  we  have  a  constant  display  of  rhetorical  de- 
clamation and  a  most  ambitious  straining  after 
splendour  of  diction.  Nor  is  the  perusal  of  his 
verMs  unattended  with  profit,  inasmuch  as  he 
frequently  sheds  light  upon  a  period  of  history  for 
which  our  authoritiea  are  singularly  imperfect  and 
obscure,  and  frequently  illustrates  with  great  life 
and  vigour,  the  mannen  of  the  Bynntlne  court 
In  proof  of  this,  we  need  only  turn  to  the  45th 
diapter  of  Gibbon,  where  the  striking  description 
of  Justin*s  elevation,  and  the  complicated  ceremo- 
nies which  attended  his  coronation,  is  merely  a 
translation  **into  simple  and  concise  prose**  from 
the  first  two  books  of  Corippus.  The  text,  as 
might  be  anticipated  from  tiie  circumstance  that 
eacn  poem  depends  upon  a  single  MS.,  that  one  of 
these  has  never  been  collated  or  even  seen  by  any 
modem  scholar,  and  that  the  other  was  transcribed 
at  a  late  period  by  a  most  ignorant  copyist, — ^is 
miserably  deflective ;  nor  can  we  form  any  reason- 
able expectation  of  its  being  materially  improved. 

The  Editio  Princeps  of  the  Panegyric  is  gene- 
"marked  by  bibliognphen  as  having  been  j 
Plantin,  at  Antwerp,  in  1581;  but 
'  -•/!  ac  deerepU.  L*  L,  SenecMe,  \ 


p.  247)  speaks  as  if  Bail  had  prenrioiisly  psblished 
an  edition  at  Madrid  in  1579;  to  this,  or  these, 
succeeded  the  edition  of  Thomas  Dempster,  Sto., 
Paris,  1610;  of  Rivinus,  8vo.,  Leipsig,  1663;  ot 
Ritterhusius,  4to.,  Altdoif;  1664 ;  of  Ooetdos, 
8V0.,  Altdor^  1748  ;  and  of  Fqggini,  4to.  Rome, 
1777,  which  completes  the  list 

The  Johannis,  discovered  as  described  shove, 
was  first  printed  at  Milan,  4to.,  1820,  with  the 
notes  of  MaiucheUi 

Both  works  will  be  found  in  the  best  fonn  m 
the  new  Corpus  Scriptorum  Historiae  Bysaatiaae 
at  present  in  the  course  of  publication  ai  Bonn. 

The  Canomim  Breviarimm  and  the  Ccmeerdia 
Oaunmum  are  printed  entin  in  the  fint  volnme  of 
the  BibHotheca  Juris  Canonid  published  by  VoeUns 
and  Justellus  at  Paris,  foL  1661. 

The  Breviarimm  was  fint  published  at  Paris  by 
Pithou  in  1588,  8vo.,  and  is  contained  in  the 
Biblioihtea  Patntm  Li^dtm,  vol.  ix.  [W.  R.] 

CORISCUS  (KifpimsX  is  mentioned,  with 
Erasfeus,  as  a  disciple  of  Plato,  by  Diogenes  (iiL 
31,  s.  46),  who  also  states,  that  Pkto  wrote  a 
letter  to  Erastns  and  Coriscus.  (iii  36,  a  61.) 
They  were  both  natives  of  Soepsb  in  the  Trees. 
(Diog.  L  e.;  Strabw  ziiL  p.  608.)  [P.  S.] 

CORNE'LIA.  1.  One  of  the  noble  women  at 
Rome,  who  was  said  to  have  been  guilty  of  poison- 
ing the  leadmff  men  of  the  state  in  b.  c  331,  die 
fint  instance  m  which  this  crime  is  mentionBd  in 
Roman  history.  The  aediles  were  informed  by  a 
slave-giri  of  the  guilt  of  Cornelia  and  other  Roonn 
matrons,  and  in  consequence  of  her  informatian 
they  detected  ComdSa  and  her  aooomplioea  in  the 
act  of  preparing  certain  drugs  over  a  fire,  whic^ 
they  were  oomoelled  by  the  magistrates  to  drink, 
and  thus  perished.  (Liv.  viii.  18;  compL  VaL 
Max.  ii.  5.  §  3;  August  d€  do.  Dei,  iiL  17; 
DkL  of  AnL  «.  u.  Vem^SemmJ) 

Famify  qftka  Oumae. 

2.  Daughter  of  L.  Cinna,  one  of  the  great 
leaden  of  the  Marian  party,  was  mairied  to  C. 
Caesar,  afterwards  dictator.  Caesar  married  her 
in  B.  c.  83,  when  he  was  only  seventeen  jean  of 
age ;  and  when  Sulla  commanded  him  to  pat  lier 
away,  he  refrised  to  do  so,  and  diose  latiier  to  be 
deprived  of  her  fortune  and  to  be  praaeribed  himaeH 
Cornelia  bore  him  his  daughter  Julia,  and  died  be- 
fore his  quaestorship.  Caiesar  delivered  an  onboD 
in  praise  of  her  from  the  Rostra,  when  he  wes 
quaestor.  (Pint  Cbes.  1,  5;  Suet  Gmi.  1,  5,  6  ; 
Veil  Pat  ii.  41.) 

3.  Sister  of  the  preceding,  waa  mairied  to  Cn. 
Domitius  Ahenobarbns,  who  was  pnsaribed  bj 
SuUa  in  B.  c.  82,  and  killed  in  Africa,  whither  be 
had  fled.    [Ahbnobamiu8,  No.  6.] 

4.  The  elder  daughter  of  P.  Sdpio  AlricBBvs 
the  elder,  was  married  in  her  £sther^  life-tiine  to 
P.  Scipio  Nasica.  (Liv.  xxxriii.  57 ;  Poljh.  zxjdi. 
IS.) 

5.  The  younger  daughter  of  P.  Sci|no  A&icanve 
the  eldw,  was  mairied  to  Ti.  Sempronina  Qracchns, 
censor  B,  c.  169,  and  was  by  him  the  mother  oC 
the  two  tribunes  Tiberius  and  Gaiua.  Oraechos 
espoused  the  popular  party  in  the  commesi^»cmlth, 
and  was  consequently  not  on  good  tentnm  -vrith 
Scipio,  and  it  was  not  till  after  the  death  of  the 
latter,  according  to  most  accounts,  that  Oxao^os 


W/A»M  l3Uft.a* 


\/\js\i^auiAirt  \JO. 


marritid  his  daughter.    According  to  other  state- 
ments, however,  Cornelia  was  married  to  Oracchns 
in  the  li/e-time  of  her  father,  and  Scipio  is  said  to 
have  given  her  to  Oracchus,  because  the  Utter  in- 
terfered to  save  his  brother  L.  Scipio  from  being 
dragged  to  prison.      (Plut.  TV.  Graeck,  1 ;  Liv. 
xxxviiL  57.)    Cornelia  was  left  a  widow  with  a 
young  fiusily  of  twelve  children,  and  devoted  her- 
self entirely  to  their  education,  rejecting  all  offers 
of  a  second  marriage,  and  adhering  to  her  resolu- 
tion even  when  tempted  by  Ptolemy,  who  offered 
to  share  his  crown  and  bed  with  her.     Of  her 
numerous  femily  three  only  survived  their  child- 
hood,— a  danghter,  who  was  married  to  Sdpio 
Africanns  the  Younger,  and  her  two  sons  Tiberius 
and  Caius.    Cornelia  had  inherited  from  her  fisther 
a  love  of  literature,  and  united  in  her  person  the 
severe  virtues  of  the  old  Roman  matron  with  the 
superior  kncwiedge,  refinement,  and  civilintion 
which  then  b^gan  to  prevail  in  the  higher  classes 
at  Rome.    She  was  well  acquainted  with  Greek 
literature,  and  spoke  her  own  language  with  that 
purity  and  elegance  which  pre-eminently  character- 
ises well  educated  women  in  every  country.     Her 
letters,  which  were  extant  in  the  time  of  Cicero, 
were  models  of  composition,  and  it  was  doubtless 
mainly  owing  to  her  judicious  training  that  her 
sons  became  in  after-life  such  distinguished  orators 
and  statesmen.     (Comp.  Cic.  BrtU,  58.)    As  the 
daughter  of  the  conqueror  of  Hannibal,  the  mother 
of  the  Gracchi,  and  the  mother-in-law  of  the  taker 
of  Carthage  and  Numantia,  Cornelia  occupies  a 
prouder  position  than  any  other  woman  in  Roman 
history.    She  was  almost  idolized  by  the  people, 
and  exercised  an  important  influence  over  her  two 
sons,  whose  greatness  she  lived  to  see, — and  also 
their  death.   It  was  related  by  some  writers  that  Ti. 
Graccbus  vras  uiged  on  to  propose  his  laws  by  the 
reproaches  of  his  mother,  who  upbraided  him  with 
her  being  called  the  mother-in-hiw  of  Scipio  and 
not  the  mother  of  the  Gracchi;  but  though  she 
was  doubtless  privy  to  all  the  pUms  of  her  son, 
and  probably  urged  him  to  persevere  in  his  course, 
his  lofty  soul  needed  not  such  inducements  as  these 
to  undertake  what  he  considered  necessary  for  the 
salvation  of  the  state.    Such  respect  was  paid  to 
her  by  her  son  Caius,  that  he  dropped  a  law  upon 
her  intercessbn  which  was  directed  against  M. 
Octaviua,  who  had  been  a  colleague  of  Tiberius  in 
Jus  tribunate.     But  great  as  she  was,  she  did  not 
escape  the  foul  aspersions  of  calumny  and  shinder. 
Some  attributed  to  her,  with  the  assistance  of  her 
daoghter,  the  death  of  her  son-in-law,  Scipio  Afn- 
canus  the  Younger  (Appian,  B,  C  i.  20) ;  but  this 
charge  is  probably  nothing  but  the  base  invention  of 
party  malice.    She  bore  the  death  of  her  sons  with 
magnanimity,  and  said  in  reference  to  the  conse- 
crated places  where  they  had  lost  their  lives,  that 
they  were  sepulchres  worthy  of  them.   On  the  mur- 
der of  Cains,  the  retired  to  Misenum,  where  she 
spent  the  remainder  of  her  life.  Here  she  exercised 
unbounded  hospitality  ;  she  was  constantly  sur- 
rounded by  Greeks  and  men  of  letters ;  and  the 
Tarious  kings  in  alliance  with  the  Romans  were 
accustomed  to  send  her  presents,  and  receive  the 
like  from  her  in  return.    Thus  she  reached  a  good 
old  age,  honoured  and  respected  by  all,  and  the 
Roman  people  erected  a  statue  to  her,  with  the 
inscription,  Cornelia,  mothxr  op  thb  Gracchi. 
(Pint.   7TL  Graoch,  1,  8,  C.  Gracch,  4,  19;  Oros. 
V.  12;  VeU.  Pat.  ii.  7.) 


6.  Daughter  of  P.  Cornelius  Scipio  (also  called 
Q.  Caecilius  Metellus  Scipio,  on  account  of  his 
adoption  by  Q.  Metellus),  consul  in  B.  c  52, 
was  first  married  to  P.  Crassus,  the  son  of  the 
triimivir,  who  perished,  in  b.  c.  53,  with  his  fiv* 
ther,  in  the  expedition  against  the  Parthians. 
In  the  next  year  she  married  Pompey  the 
Great.  This  marriage  was  not  merely  a  political 
one ;  for  Pompey  seems  to  have  been  captivated 
by  her.  She  was  still  young,  possessed  of  ex- 
traordinary beauty,  and  distinguished  for  her 
knowledge  of  litemture,  music,  geometry,  and  phi- 
losophy. In  &  c.  49,  Pompey  sent  her,  when  he 
abandoned  Italy,  with  his  youngest  son  Sextus  to 
Lesbos,  where  she  received  her  husband  upon  his 
flight  after  the  battle  of  Pharsalia.  She  accom- 
panied him  to  the  Egyptian  coast,  saw  him  mur- 
dered, and  fled  first  to  Cyprus  and  afterwards  to 
Cyrene.  But,  pardoned  by  Caesar,  she  soon  after- 
wards returned  to  Rome,  and  received  from  hhn 
the  ashes  of  her  husband,  which  she  preserved  on 
his  Alban  estate.  (Plut.  Pomp,  55,  66.  74,  76, 
78—80 ;  Appian,  B.  C,  ii.  83 ;  Dion  Cass,  xh  51, 
xlii.  5 ;  Yell.  Pat.  ii  53 ;  Lucan,  iii.  23,  v.  725, 
viii.  40,  &e.) 

FamUy  qfthe  SuUae. 

7.  Sister  of  the  dictator  Sulla,  was  married  to 
Nonius,  and  her  son  is  mentioned  as  grown  up 
in  B.  c.  88.     (Plut.  Sull.  10.) 

8.  Daughter  of  the  dictator  SuUa,  was  married 
to  Q.  Pompeius  Rufus,  who  was  murdered  by  the 
Marian  party,  in  b.  c.  88,  at  the  instigation  of  the 
tribune  Sulpicius.  (Liv.  Kpii,  77;  Veil.  Pat  ii. 
18;  Plut.&A.8.) 

9.  Another  daughter  of  the  dictator  Sulla,  was 
married  first  to  C.  Memmius,  and  afterwards  to  T. 
Annins  Milo.  She  is  better  known  by  the  name 
of  Fausta.     [Fausta.] 

CORNF/LIA  ORESTILLA.  [Orbotilla.] 
CORNE'LIA  PAULLA.  [Paulla.] 
CORNE'LIA  GENS,  patrician  and  plebeian, 
was  one  of  the  most  distinguished  Roman  gentes, 
and  produced  a  greater  number  of  illustrious  men 
than  any  other  house  at  Rome.  All  its  great 
fiunilies  belonged  to  the  patrician  order.  The 
names  of  the  patrician  families  are: — Arvina, 
Blasio,  Cbthboub,  Cinna,  Coasus,  Dolabblla, 
Lbntulus  (with  the  agnomens  Caudiniu^  Chdi- 
ottiM,  Oifs,  GaetulieuM^  Lupus^  Moluginmtis^  Mar- 
eeUmuA,  Niger^  Rufinus^  Seipio^  Spintfter,  Sura), 
Maluoinbnbis,  Mamm  ula,  Mbrbnda,  Mbrula, 
RupiNua,  Scapula,  Scipio  (with  the  agnomens 
Afiioanut^  A$kUieu$^  Asina^  Barbatta,  Qdtnui^ 
Hiapallm^  Nanea^  Sfrapio)^  Sisbnna,  and  Sulla 
(with  the  agnomen  Feliat),  The  names  of  the 
plebeian  fiunilies  are  Balbvs  and  Gallus,  and  we 
also  find  various  cognomens,  as  Ckrysogonu*^  Cul- 
leolu$f  Pkagita,  &c.,  given  to  freedmen  of  this  gens. 
There  are  also  several  plebeians  mentioned  without 
any  surname  :  of  these  an  account  is  given  under 
CoRNBLiua  The  following  cognomens  occur  on 
coins  of  this  gens: — Balbus^Blcuio,  OeiAegtu^  CfmnOf 
LenhUuSj  Sti^io,  Sueima^  Sklh»  Under  the  empire 
the  number  of  cognomens  increased  considembly ; 
of  these  an  alphabetical  list  is  given  under  Coi- 


CORNELIA'NUS,  a  Roman  rhetorician,  who 
seems  to  have  lived  in  the  reign  of  M.  Aurelius 
and  Verus,  and  was  secretary  to  the  emperor  M. 
Aurelias.    The  gmmmarian  Phrynichus,  who  de- 


dicated  fb  Comelianiu  hit  *'£cloge,**  ipeaki  of  him 
in  terms  of  high  praiae,  and  describet  him  as  war- 
thy  of  the  age  of  Demoethenea.  (Compu  Phrjnich. 
fl.  V.  fiofftkimm,  p.  225,  «.  v.  rd  wp6ffinra^  p.  379, 
ed.  Lobeck.)  Fronto  {Epi$L  ad  Amie.  i.  4,  p.  187 
and  p.  237)  mentions  a  rhetorician  of  the  name  of 
Salpicius  0>raeIianiis ;  but  whether  he  is  the  same 
as  the  friend  of  Phrynichns,  as  Mai  supposes,  is 
nnoertoin,  though  there  is  nothing  to  oppose  the 
snppoaition.  [I^  S.] 

CORNE'LIU&  Many  plebeians  of  this  name 
frequently  occur  towards  the  end  of  the  republic 
witiiout  any  cognomen.  [Cornblia  Qbn&]  Their 
great  number  is  no  doubt  owing  to  the  fi^t  men- 
tioned by  Appian  (B.  C,  i.  100),  that  the  dictator 
SuUa  bestowed  the  Roman  franchise  upon  10,000 
sUves,  and  called  them  after  his  own  name,  *^  Cor> 
nelii,'*  that  he  might  always  hare  a  kige  number 
among  the  people  to  support  him.  Of  these  the 
most  important  are :— • 

1.  CoRNBLius,  a  secretary  {tcriba)  in  SnUa*s 
dictatorship,  lived  to  become  city  quaestor  in  the 
dictatorship  of  Caesar.  (Sail.  HuU  in  Or.  Lep.; 
Cic.  deQf.u.  8.) 

2.  CoRNBUUS  Phaoita,  the  commander  of  a 
company  of  soldiers,  into  whose  hands  Caesar  fell 
when  he  was  proscribed  by  Sulla  in  a.  a  82.  It 
was  with  difficulty  that  Comeliua  allowed  him  to 
escape  even  after  receiving  a  bribe  of  two  talents, 
but  Caesar  never  punished  him  when  he  afterwards 
obtained  supreme  power.  (Suet  Cbes.  74 ;  Pint. 
Caet.  1.) 

3.  C.  CoRNBLius,  tribune  of  the  plebs,  B.c.  67i 
wliom  Cicero  defended.     See  below. 

4.  C.  CoRNXLius,  a  Roman  knight,  and  one  of 
Catiline's  crew,  undertook  in  conjunction  with  L. 
Vaigunteius  to  murder  Cicero  in  B.c.  63,  but  their 
plan  was  frustrated  by  information  conveyed  to 
Cicero  through  Curius  and  Fulvia.  When  ac- 
cused subsequently,  he  could  obtain  no  one  to  defend 
him ;  but  he  escaped  punishment,  probably  on  ac- 
count of  the  information  he  gave  respectii^  the 
conspiracy.  When  P.  Sulla  was  accuMd  in  B.  c 
62  of  participation  in  the  conq[>irBcy,  Cornelius 
caused  his  son  to  oome  forward  as  a  witness  against 
him.     (SaU.  CU  17,  28 ;  Cic.  pro  SuU.  2,  6, 18.) 

5.  P.  CoRNBLXUs,  tribune  of  the  plebs,  b.  c.  51. 
(Cic.  ad  Fam,  viii.  8.) 

6.  CoRNBiJua,  a  centurion  in  the  army  of 
young  Octavianus,  was  at  the  head  of  the  embassy 
sent  to  Rome  in  b.  c*  43,  to  demand  in  the  name 
of  the  army  the  consulship  for  their  genemL 
When  the  senate  hesitated  to  comply  with  their 
demands,  Cornelius  threw  back  his  doak,  and 
pointing  to  the  hilt  of  his  sword,  exclaimed, "  Thia 
shall  make  him  consul,  if  you  wonV*(Suet  ilt9.26.} 

C.  CORNE/LIUS,  of  a  plebeian  branch  of  the 
Cornelia  gens,  was  quaestor  of  Pompey  the  Great. 
In  the  year  b.  c.  67,  he  was  tribune  of  the  plebs, 
and  proposed  a  Uw  in  the  senate  to  prevent  the 
lending  of  money  to  foreign  ambassadors  at  Rome. 
The  proposition  was  not  carried,  since  manv  of 
the  senators  derived  profit  from  the  practice,  which 
had  led  to  shameful  abuses  by  the  bribery  and  ex- 
tortions which  it  covered.    He  then  proposed  that 
no  person  should  be  released  from  the  obligations 
of  a  law  except  by  the  populus.    The  senate  had 
'^f  Ute  exercised  a  power,  analogous  to  that  of  the 
'-h  Parliament  in  passing  private  acts,  which 
^•viduals  in  certain  cases  from  the  general 
* "  law.    This  power  the  senate  was 


nnwiUhig  to  be  deprived  o^  and  the  tnbme  Ser- 
villus  OlobaluB,  a  colleagne  of  ComelinB,  mi  pe^ 
suaded  to  interpose,  and  prohilnt  the  raiding  of 
the  rogation  by  the  derk.  Comelins  theKspoa 
read  it  himself  and  a  tumult  followed.  Condiiis 
took  no  part  in  the  riot,  and  evinced  his  modentasn 
by  being  content  with  a  kw,  which  nude  the 
presence  of  200  senators  requisite  to  the  Tslidity 
of  a  dispensing  senatusconsnltam.  VThen  hit  year 
of  office  was  ended,  he  was  accused  of  majeitas  by 
P.  Cominius,  for  reading  the  rogation  in  de6aDee 
of  the  intercession  of  Globulus ;  the  accuiatiim 
was  dropped  this  3rear,  but  renewed  in  B.  c.  65. 
Cornelius  was  ably  defended  by  Cieero  (pert  of 
whose  speech  is  extant),  and  was  aeqnitted  by  a 
majority  of  votes.   [Coimnns,  Noa.  6  and  6.] 

In  his  tribnneship,  he  was  the  soeeessfol  pro- 
poser of  a  law,  of  which  the  importance  csa 
scarcely  be  over-rated.  In  order  to  diedc  the 
partiality  of  occasional  edicts,  it  was  enacted  by 
the  lex  Cornelia  ^  ut  praefeoies  ex  edktis  sois  per- 
petuis  jus  dicerenf*  (Diel,  tf  AhL  «.  «.  EdUdtmm^ 

Cornelius  was  a  man  of  bhuneless  private  life, 
and,  in  his  public  character,  though  he  was  aoeoaed 
of  fectionsness  by  the  noUes,  seems  to  have  advo- 
cated usefrd  measures.  (Asconius,  «•  CSe.  jwo 
CbrmL;  Dion  Cass.  xxxvL  21,  23;  Drumann^ 
OeieA.  iZoms,  ii.  Uw  613.)  [J.  T.  G.] 

CORNE'LIUS*  succeeded  Fabianns  as  bi^ 
of  Rome  on  the  4th  of  June,  a.  d.  251.    He  is 
chiefly  remarkable  on  account  of  the  contioveisy 
which  he  maintained  with  Novatianns  in  regard  te 
the  readmission  of  the  Z<qM^  that  is,  Christiana 
who  after  baptism,  influenced  by  the  terrors  of  per- 
secution, had  openly  fellen  away  from  the  frith. 
Cornelius  was  disposed  to  be  lenient  towarda  the 
renegades  npon  receiving  full  evidence  of  their 
contrition,  while  Novatianns  denied  the  power  of 
the  church  to  giant  forgiveness  under  such  ciicam- 
stances  and  restore  the  culprits  to  her  communion. 
The  result  of  the  dispute  was,  that,  upon  the  efee- 
tion  of  Comeliua,  Novatianns  lefosed  to  acknow- 
ledge the  authority  of  his  opponent,  who  summoned 
a  council,  by  which  his  own  opinions  were  fnlly 
confirmed.     Upon  this  the  religious  warfiu«  raged 
mora  fiercely  than  ever ;  Novatianns  was  irregu- 
larly chosen  bishop  by  some  of  his  own  paitiaans, 
and  thus  arose  the  schism  of  the  Novatiaoa.  [No- 
VATIANU8.]      Cornelius,   however,    enjoyed   hia 
dignity  for  but  a  very  brief  period.      He  was 
bukished  to  Civita  Veodua  by  the  emperor  Gallns, 
in  A.  D.  252,  where  he  soon  after  died,  or,  aoeoid> 
ing  to  some  accounts,  suffioed  martyrdom.     He  ia 
known  to  have  written  several  Epistlea,  two  of 
which  addressed  to  Cyprian  will  be  found  in  the 
works  of  that  prelate,  and  in  Coustant^s  ^^  Bpistolae 
Pontificum,**  p.  126,  while  a  fragment  of  a  third  is 
preserved  in  the  ecclesiastical  hutory  of  Boaebias. 
(vi  43.)     [Cyprianur.]  [W.  1^3 

CORNE'LIUS,  SE'RVIUS.    In  the  Gneco. 
Roman  BpUotm  Legum^  composed  about  a.  d.  945 
by  one  Embatus,  and  preserved  in  MS.  at  Flo- 
rence (Cod.  Laurent.  Ixxx.  6),  it  is  stated,  that 
Servius  Cornelius  was  employed  by  the  emperor 
Hadrian,  in  conjunction  with  Salvius  Jnlianwa,  to 
collect,  arrange,  and  remodel  the  edictnm    per- 
petuum.      The  passage  (which,  though  the  late- 
ness of  its  date  diminishes  its  value,  is  the  moot 
explicit  of  the  few  that  rebUe  to  this  obscure  part 
of  legal  history)  is  given  by  Klense.     (Z^es&jnfrMcA 
der  GcKh.  dea  Rom,  Hechta.  p.  54.)    [J.  T.  G.] 


CORNE'LIUS  CELSUS.    [CsLstis.] 
CORNE'LIUS  CHRYSC/GONUS.    [Chry- 

80GONU8.] 

CORNE'LIUS  FRONTO.    [Fronto.] 
CORNE'LIUS  FUSCUS.    [Fuecus.] 
CORNE'LIUS  LACO.    [Lxca] 
CORNE'LIUS  MARCELLUS.      [Marcxl- 

LU8.] 

CORNE'LIUS  MARTIALIS.  [Martialm.] 
CORNE'LIUS  NEPOS.    [Nrpos.] 
CORNE'LIUS  TA'CITUS.     [Tacitub.] 
CORNE'LIUS  TLEPCLEMUS.      [Tlbpo- 

LSMI78.] 

CORNE'LIUS  TUSCUa  [Tuscos.] 
CORNI'ADES  (Kopyia5i}s),  an  intimate  liiend 
of  EpicuniB,  IB  spoken  of  by  Cicero  (de  Fin.  ▼.  31) 
as  paying  a  visit  to  Arcesilans.  The  MSS.  of  Ci- 
cero bare  Cameades,  bat  there  can  be  little  doubt 
that  Corniades  is  tiie  ooiTect  reading,  since  the 
latter  is  mentioned  by  Plutarch  {nom  pot$e  mavUer 
vwi  aeatndum  Epkur,  p.  1089)  as  a  friend  of  Epi- 
curus, and  the  former  could  not  possibly  hare 
been  the  firiend  of  Epicurus,  as  Cameades  died  in 
B.  c.  129,  and  Epicurus  in  b.  &  209. 

CO'RNICEN,  a  ''hom-blower,*'  an  agnomen  of 
PostumuB  Aebutius  EItb,  consul  b.c.  442  [Elva], 
and  a  cc^omen  of  the  Oppia  gens.  Cicero  uses 
the  form  Comidnns.  [See  No.  2.] 

1.  Sp.  Oppiob  Cornicbn,  a  plebeian,  one  of  the 
second  decemvirate,  b.  c  450.  When  the  other 
decemvirs  had  to  march  against  the  enemy,  Cor- 
nicen  was  left  as  the  colleague  of  App.  Claudius  to 
take  care  of  the  city ;  and  it  was  he  who  conTcned 
the  senate  when  the  people  rose  in  aims  upon  the 
death  of  Virginia.  In  the  next  year,  he  was  sent 
to  prison  on  the  eridence  of  an  old  soldier,  whom, 
after  twenty-seven  yean  of  service,  he  had  ordered 
to  be  sconiged  without  any  cause ;  but  Comicen, 
fearing  the  result  of  a  trial,  put  an  end  to  his  own 
life  in  prison.  (Liv.  iii.  35,  41,  49,  50,  58;  Dio- 
nys.  z.  58,  zi.  23,  44,  46.) 

2.  (Oppzus)  Cornionus,  a  senator,  the  son-in- 
law  of  Sex.  Atilius  Serranus,  tribune  of  the  plebs, 
B.  c.  57.  (Cic  ad  AiL  iv.  2.) 

CORNIFI'CIA.  I.  Daughter  of  Q.  Comifidus 
[Cornipicius,  No.  2],  was  sought  in  marriage  by 
Juventius  Thahm  in  &  c.  45,  when  she  was  lather 
advanced  in  years  and  had  been  married  several 
times ;  but  she  refused  his  oiSer,  because  his  foi^ 
tune  was  not  large  enough.  (Cic.  adAtU  xiii.  29.) 

2.  Sister  of  uie  poet  Comifidus,  is  said  by 
Hieronymus  (Chron.  Euseb.  01.  184.  4)  to  have 
written  some  excellent  epigrams,  which  were  ex- 
tant in  his  time. 

CORNI'FICIA,  the  hist  surviving  daughter  of 
M.  Aurelius,  was  put  to  death  by  Caracalla,  and  a 
very  interesting  account  of  her  last  moments  and 
last  words  has  recently  come  to  light  in  the  finag- 
ments  of  Dion  Cassins  discovered  by  Mai.  (Mai, 
Fragment  VaUoan^  ii.  p.  230.)  [  W.  R.] 

CORNI'FICIA  GENS,  plebeian,  seems  to 
have  come  originally  &tNn  Rhegium.  (Cic.  adFam. 
xil  25.)  No  persons  of  this  name  occur  tall  the 
last  century  of  the  republic ;  and  the  first  who  ob- 
tained any  of  the  higher  honours  of  the  state  was 
Q.  Comifidus,  praetor,  b.  c.  66.  On  coins  the 
name  is  written  Comufidus,  which  is  also  the  form 
used  by  Dion  Cassius  (xlviii.  21). 

CORNI'FICIUS.     1.  CoRNiPZCiiTB,  secretary 

iaoriba)  of  Venes  in  his  praetorship,  b.  c  74. 
Cic.  m  Verr,  i.  57.) 


2:  Q.  Cornipicius,  was  one  of  the  judioes  on 
the  trial  of  Verres,  and  tribune  of  the  plebs  in  the 
following  year,  b.  c.  69.  He  probably  obtained 
the  praetorship  in  66,  and  was  one  of  Cicero*s 
-competitors  for  the  consulship  in  64.  His  failure, 
however,  did  not  make  him  an  enemy  of  the  great 
orator ;  be  seems  to  have  assisted  him  in  the  sup- 
pression of  the  Catilinarian  conspiracy,  and  it  was 
to  his  care  that  Cethegus  was  committed  upon  the 
arrest  of  the  conspirators.  Subsequently  in  u.  a 
62,  Comifidus  was  the  first  to  bring  before  the 
senate  the  sacrilege  of  Clodius  in  violating  the 
mysteries  of  the  Bona  Dea.  He  probably  died 
soon  afterwards,  as  we  hear  nothing  further  of  him. 
He  is  called  by  Asconius  ^'vir  sobrius  ac  sanctus.** 
(Cic.  tfi  Verr,  Act  i.  10 ;  Ascon.  m  Toff.  Cand.  p. 
82;  Cic.  ad  AtL  11;  Sail.  Cat  47;  Appian, 
B,  a  ii.  5 ;  Cic.  ad  Att.  i.  1&) 

8.  Q.  CoRNiFiaus,  son  of  No.  2,  is  first  men- 
tioned in  B.  a  50,  as  betrothing  himself  to  the 
daughter  of  Aurelia  Orestilla,  the  beautiful  but  pro- 
fligate widow  of  Catiline.  (Cic.  ad  Fam,  viii.  7.) 
In  the  dvil  war  between  Caesar  and  Pompey,  be 
served  in  48  as  the  quaestor  of  the  former,  by 
whom  he  was  sent  into  Illyricum  with  the  title  of 
propraetor.  By  his  pradence  and  military  skill, 
Coraificias  reduced  the  province  to  a  state  of  obe- 
dience, and  rendered  no  small  service  to  Caesar^s 
cause.  (Hirt.  B,  Alex,  42.)  He  seems  to  have 
returned  to  Rome  in  the  following  year,  and  was 
then  probably  rewarded  by  Caesar  with  the  angu- 
rate,  as  we  find,  from  Cicero's  letters,  that  he  was 
in  possesdon  of  that  ofilce  in  the  next  year.  He 
also  formed  an  intimate  friendship  with  Cicero, 
several  of  whose  letters  to  him  are  extant.  {Ad 
Fam.  xii.  17—30.) 

Comifidus  did  not  remain  long  in  Rome.  In 
B.  c.  46,  we  find  him  in  Syria,  where  he  was  ob- 
serving the  movements  of  Caedlius  Bassus,  and  in 
the  beginning  of  the  following  year  he  was  ap- 
pointed by  Caesar  govemor  of  Syria.  (Cic.  ad  Fam* 
xii.  18, 19.)  This  office,  however,  he  did  not  hold 
long,  for  on  the  death  of  Caesar,  in  b.  c.  44,  ho 
was  in  possession  of  the  province  of  Old  Africa. 
This  he  maintained  for  the  senate  against  L.  Cal- 
vidus  Sabinus,  and  continued  to  adhere  to  the 
same  party  on  the  formation  of  the  triumvirate,  in 
43.  He  sent  troops  to  the  assistance  of  Sex. 
Pompey,  and  gave  shelter  and  protection  to  those 
who  had  been  proscribed  by  the  triumvin.  He 
refused  to  surrender  his  province  to  T.  Sextius, 
who  commanded  the  neighbouring  province  of 
New  Afiica,  and  who  had  ordered  him,  in  the 
name  of  the  triumvirs,  to  do  so.  Hereupon  a  war 
broke  out  between  them.  The  details  of  this  war 
are  related  somewhat  differently  by  Appian  and 
Dion  Cassius ;  but  so  much  is  certain,  that  Comi- 
fidus at  first  defeated  T.  Sextius,  but  was  eventu- 
ally conquered  by  the  latter,  and  fell  in  battle. 
(Appian,  B.  C,  iii.  85,  iv.  36,  53—56 ;  Dion  Cass, 
xlviii.  17,  21 ;  Liv.  EpU.  123.) 

Comifidus  was  a  man  of  literary  habits  and 
tastes.  Cicero  speaks  highly  of  his  judgment 
when  he  sends  him  in  b.  c.  45  a  copy  of  his  **  Ora- 
tor,** but  seems  to  banter  him  somewhat  respecting 
his  oratory.  {Cw.  Ad  Fam.  :oL  17,  18.)  Many 
have  attributed  to  him  the  authorship  of  the 
'*  Rhetorica  ad  Herennium.**  Some  remarks  are 
made  on  this  subject  bdow. 

The  following  coin  refers  to  this  Comifidus.  It 
bears  on  the  obverse  the  head  of  Ammon,  and  on 


nuui  wiiu  uoB  it  uvuus  ui  au  rigui  luuia)  wiui  loe 

legend  Q.  Cornvpici  Avgvr  Imp.  From  the 
head  of  Ammon,  it  would  appear  to  have  been 
struck  in  Africa,  and  the  title  of  Impemtor  waA 
probably  given  him  bj  his  soldiers  aner  his  vic- 
tory over  T.  SexUus. 


4.  L.  CoRNiPiciua,  was  one  of  the  accusers  of 
Milo  in  u.  c.  52,  after  the  death  of  Clodins.  (As- 
con,  in  MUon,  pp.  40,  54,  ed.  Orelli.)  The  P. 
Comificios,  a  senator,  also  mentioned  by  Asconius 
{fn  MUon.  p.  37),  is  probably  the  same  person. 

5.  L.  CoRNiPiciUR,  probably,  from  his  praeno- 
men,  the  son  of  No.  4,  was  the  accuser  of  M. 
Brutus  in  the  court  by  whicb  the  murderers  of 
Caesar  were  tried.  He  afterwards  commanded 
the  fleet  of  Octavianus  in  the  war  against  Sex. 
Pompey,  and  by  his  boldness  and  bravery  saved 
the  fleet  when  it  was  in  great  danger  off  the  coast 
of  Sicily  (b.  c.  38),  and  took  the  ship  of  Demo- 
chares,  the  admiral  of  the  Pompeian  squadron. 
Comificius  again  distinguished  himself  in  the  cam- 
paign of  B.  c.  86.  He  had  been  left  by  Octavianus 
with  the  land  forces  at  Tauromenium,  where  they 
were  in  circumstances  of  the  greatest  peril ;  but  by 
a  most  bold  and  dangerous  march  he  arrived  at 
Mylae,  and  united  his  army  with  Agrippa's.  For 
these  services  he  was  rewarded  with  the  con- 
sulship in  the  following  year,  b.  c.  85 ;  and  he 
considered  himself  entiUed  to  such  honour  from 
saving  the  lives  of  the  soldiers,  that  he  was  accus- 
tomed afterwards  at  Rome  to  ride  home  upon  an 
elephant  whenever  he  supped  out  Like  the  other 
generals  of  Augustus,  Cornificius  was  obUged  after- 
wards to  expend  some  of  his  property  in  embel- 
lishing the  city,  and  accordingly  built  a  temple  of 
Diana.  (Plut.  JBrut.  27;  Appian,  B.  C,  v.  80,  86, 
111—115;  Dion  Cass.  xlix.  5—7  ;  VeU.  Pat  ii. 
79;  Dion  Cass.  xlix.  18;  Suet  Avff.  29.) 

Quintilian  speaks  (iii.  1.  §  21,  ix.  3.  §§  89,  98) 
of  one  Comificius  as  the  writer  of  a  work  on  Rhe- 
toric ;  and,  as  some  of  the  extracts  which  Quinti- 
lian gives  from  this  work  agree  in  many  respects 
both  in  form  and  substance  with  the  **  Rhetorica 
ad  Herennium,"  several  critics  have  ascribed  the 
authorship  of  the  latter  treatise  to  Comificius. 
But  the  difficulties  in  which  this  matter  is  in- 
volved are  pointed  out  under  Cicbro,  p.  727,  b. ; 
and  even  if  the  **  Rhetorica  ad  Herennium**  were 
written  by  Comificius,  there  is  no  reason  to  iden- 
tify him  either  with  Q.  Comifidus,  the  fisther,  or 
the  son  [No.  2  or  3],  as  is  usually  done.  There 
are  also  chronological  difficulties  in  this  supposition 
which  are  pointed  out  in  the  Prolegomena  to  the 
first  volume  (p.  Iv.)  of  the  complete  edition  of  Ci- 
cero*s  works  by  SchUtz.  (Lips.  1814.)  Thft  au- 
thor of  the  work  on  Rhetoric  referred  to  by  Quin- 
tilian may  be  (though  the  matter  is  quite  uncertain) 
the  same  as  the  writer  of  the  **  Etyma,"  of  which 
the  third  book  is  quoted  by  Macrobius  {Sat,  i.  9), 
and  which  must  have  been  composed  at  least  sub> 
sequently  to  b.  c.  44,  as  it  contained  a  quotation 
from  CicecQ^s  ^  J^  Natura  Dcorum,**  which  was 


nmcios,  nequenuy  quotea  oy  resiua,  were  oucen 
undoubtedly  from  this  work,  and  are  rather  wone 
than  the  usual  wretched  etymologies  of  the  an- 
cients. Thus,  for  instance,  uare  is  derived  from 
nacM,  because  **aqua  feretor  natans  nt  avis;" 
otdUan  from  oi  and  eadan;  nuptiae  fnm  noma 
**  quod  nova  petantur  conjugia,**  the  wofd  for 
marriage  being  of  course  of  no  consequence ! 

Again,  there  is  a  poet  Comificius  mentioned  by 
Ovid  {TruU  ii.  436),  and  also  by  Macrobius,  who 
has  preserved  an  hexameter  line  and  a  half  of  a 
poem  of  his,  entitled  ''Olaacus.**  {SaL  vL  5.) 
Donatua,  in  his  life  of  VirgQ  (§§  67,  76),  likewise 
speaks  of  a  Comificius  who  was  an  enemy  and  a 
detractor  of  the  Mantnan  bard ;  and  Senrins  telb 
us,  that  Comificius  is  intended  under  the  name  of 
Amyntas  in  two  passages  of  the  Edoguea.  (Serv. 
ad  Vhy.  EeL  ii.  89,  v.  8.)  Now,  it  seema  proba- 
ble enough  that  the  poet  mentbned  by  Ovid  and 
Macrobius  are  the  same ;  but  his  identity  with  the 
detractor  of  Vii^gil  is  rendered  donbtfril  by  the 
statement  of  Hieronymus  (Chron.  Enseb.  OL  184. 
4),  that  the  poet  Comificius  perished  in  b.  c.  41, 
deserted  by  his  soldiers.  Heyne,  who  ia  followed 
by  Clinton,  remaiks,  that,  if  the  date  of  Hierony- 
mus is  correct,  the  poet  Comificius  muat  be  a  dif- 
ferent person  from  the  detractor  of  Virgil,  as  the 
hitter  had  not  risen  to  eminence  sn  early  as  b.  c. 
41  ;  but  Wdchert(Poelaram2xi<morinsi/?e£i7na^ 
p.  167)  observes,  that  as  the  '^Cukx'"  was  written 
in  B.C.  44  and  some  of  the  Eclogues  before  b.  c.  41, 
the  rising  fiune  of  Virgil  may  have  proroked  the 
jealousy  of  Comifidus,  who  is  described  by  Dona- 
tus  as  a  man  **  perversae  naturae.**  At  all  events, 
it  is  likely  enough  that  the  poet  Comifidos  is  the 
same  as  the  Comifidus  to  whom  Catullus  addresses 
his  38th  poem. 

CORNU'TUS,  occun  as  an  agnomen  in  the 
fimiily  of  the  Camerini,  who  belonged  to  the  pa- 
trician Sulpida  gens  [Camxrinus],  and  abo  as  a 
cognomen  of  several  plebeians  whose  gens  is  un- 
known* 

1.  C.  CoRNUTUS,  tribune  of  the  pleba  in  b.  a 
61,  is  described  by  Cicero  as  a  well-meaning  man, 
and  resembling  Cato  in  his  charscter,  whence  ke  is 
called  Pseudo-Cato.  In  57  he  held  the  office  of 
praetor,  and  was  among  those  who  were  active  in 
bringing  about  the  recall  of  Cicero  from  exile. 
(Cic  ad  AtL  i.  14,  Pod,  Red,  in  Sen.  9.) 

2.  M.  CoRNUTUS,  a  praetorian,  served,  in  bl  a 
90,  as  legate  in  the  Manic  war,  and  distinguished 
himself  as  an  experienced  officer.  (Cic  pro  FomL 
15.)  He  is  in  all  probability  the  same  perKm 
with  the  Comutus  who,  in  b.  c.  87,  opposed  Marina 
and  Cinna,  and  was  saved  from  destruction  throngh 
the  artifice  of  his  slaves.  (Appian,  j9.  C  L  73 ; 
Plut.  Mar.  43.) 

3.  M.  CoRNtrrua,  probably  a  son  of  Noc  2, 
was  praetor  urbanus  in  b.  c.  43,  and,  during  the 
absence  of  the  consuls  Hirtius  and  Pansa,  he  sap- 
plied  their  phoe  at  Rome :  tdter  the  death  <^  the 
consuls,  he  was  ordered  by  the  senate  to  anperin- 
tend  their  funend.  When  Octavianus  shortly  af^er 
denuinded  the  consulship  for  himself  and  advanced 
towards  Rome  upon  the  senate  refusing  to  gmnt 
it,  the  three  legions  stationed  in  the  dtj  went 
over  to  Octavianus,  and  M.  Comutus,  who  had  the 
command  of  one  of  them,  put  an  end  to  his  life. 
(Cic.  odFam.  x.  12, 16,  Pkil^.  xiv.  14 ;  VaL  Max. 
V.  2.  g  10 ;  Appian,  fl.  C  iil  92.)  [L>  S.] 


where,  however,  the  Account  of  the  philosopher 
L.  Annaeus  Comutus  and  the  historian  are  jum- 
bled together  in  one  article),  seems  to  have  been  a 
contemporary  of  Livy,  but  very  inferior  to  him  in 
point  of  merit  His  great  wealth  and  the  drcum- 
stance  of  his  having  no  children,  attracted  crowds 
of  admirers  around  him,  but  no  further  particulars 
are  known  about  him.  (Q.  J.  de  Martini,  DigpttL 
liL  de  L,  Annaeo  ComtUo^  p.  8,  &c.)         [L.  S.] 

CORNUTUS,  L.  ANNAEUS  CAweubs  Kop- 
rovTos),  one  of  the  commentators  on  Aristotle, 
concerning  whose  life  but  few  particulars  are  known. 
The  work  of  Diogenes  Laertius  is  believed  to  have 
contained  a  life  of  Comutus,  which,  however,  is 
lost.  (Sahnas.  Ex^reiL  PUn.  p.  888,  &c.)  Our 
principal  sources  of  information  are  Stlidas  (s.  o. 
KoprovToi) — where,  however,  only  the  hut  words 
of  the  article  refer  to  the  philosopher,  and  all  the 
rest  to  Comutus  the  historian — and  Eudocia  (p. 
273).  Comutus  was  bom  at  Leptis  in  Libya,  and 
came,  probably  in  the  capacity  of  a  slave,  into  the 
house  of  the  Annaei,  which  was  distinguished  for 
its  love  of  literary  pursuits.  The  Annaei  emanci- 
pated him  (whence  his  name  Annaeus),  and  he 
became  the  teacher  and  friend  of  the  poet  Persins, 
on  whose  intellectual  culture  and  development  he 
exercised  a  very  great  influence.  He  was  sent 
into  exile  by  Nero,  for  having  too  freely  criticised 
the  literary  attempts  of  the  emperor.  (Dion  Cass. 
IxiL  29.)  This  happened,  acconiing  to  Hieronymus 
in  his  Chronicle,  in  a.  d.  68.  The  account  of  Dion 
Cassius  furnishes  a  characteristic  fieature  of  the 
defiance  peculiar  to  the  Stoics  of  that  time,  to  whom 
Comutus  also  belonged,  as  we  see  from  the  fifth 
satire  of  Persius.  That  he  was  a  man  of  very  ex- 
tensive knowledge  is  attested  by  the  authority  of 
Dion  Cassius,  as  well  as  by  the  works  he  wrote. 

One  of  the  most  important  of  the  philosophical 
productions  of  Comutus  was  his  work  on  Aristotle*s 
Categories,  which  is  referred  to  by  the  later  com- 
mentatoxs,  Simplidns  and  Porphyrins.  (SchoL 
Aristot  p.  48,  b.  13,  p.  80,  a.  22,  ed.  Brandis ; 
Simplic.  fol.  5,  a.,  ed.  Basil)  He  seems  to  have 
been  very  partial  to  the  study  of  Aristotle,  for  he 
wrote  a  work  against  Athenodorus,  an  opponent  of 
the  Aristotelian  philosophy,  which,  according  to 
Bakers  emendation,  bore  the  title  *Kinvypa/^  wpds 
'A^^wpoy.  (Simplic  p.  47,  b.  22,  ed.  Brandis ; 
Porphyr.  Bxpoe.  Arid.  Ckxteg,  p.  21,  ed.  Paris; 
Simphc.  foL  15,  b.)  He  also  wrote  a  philosophical 
work,  entitled  'EAAf^yun)  eeoAa>(a,  which  is  pro- 
bably still  extant,  and  the  same  as  the  much  muti- 
lated treatise  Ilfpl  riis  rmp  8«<Sr  *^(rtms^  edited 
by  Gale  in  his  •*  Opusc.  MythoL  Phys.  Eth."  p. 
13d.  (Ritter,  Oetch,  d.  PktUm,  iv.  p.  202.)  Others, 
however,  consider  this  treatise  as  a  mere  abridg- 
ment of  the  original  work  of  Comutus.  The  other 
philosophical  productions  of  Comutus,  which  were 
very  numerous,  are  completely  lost,  and  not  even 
their  tatlea  have  come  down  to  us.  He  also  wrote 
on  rhetorical  and  grammatical  subjects.  Thus  he 
made,  for  example,  a  commentary  on  all  VirgiPs 
poems,  which  he  dedicated  to  the  poet  SUius 
Italicus.  (Suringar,  Hist,  OriL  Sc^toUast.  Lot  ii 
p.  116,  &C. )  According  to  the  feshion  of  the  time, 
he  also  tried  his  hand  in  tragedy,  in  conjunction 
wiiti  rM«  trk*nd  S't^l^^*c;^  [unl  hi^  pupiln  Lucan  and 
Pcr»ius(  Wdcker,  Grhrk,  Tnt^.  iii.  p»  Uijii,  &c.J ; 
and    hiJ   i&  GTcn  a^nd  uj   havii  umdc  atteintiU  i4 


the  poet  Persius,  as  well  as  of  his  pupils  and  his 
literary  merits,  is  given  by  Oer.  Jo.  de  Martini, 
Diapuiatio  LitUraria  de  L,  Annaeo  Comuio,  Lugd. 
Bat.  1 825,  and  in  Otto  Jahn^s  Prolegomena  to  his 
edition  of  Persius,  Lipsiae,  1843,  pp.  viii. — xxvii 
(Comp.  Stahr,  AristoteUe  bei  d,  Aomern,  p.  71, 
Ac.)  [A.  S.] 

CORNU'TUS,  CAECI'LIUS,  a  man  of  prae- 
torian rank  in  the  reign  of  Tiberius,  who  was  im- 
plicated, in  ▲.  D.  24,  in  the  affiur  between  young 
Vibius  Serenus  and  his  father,  and  put  an  end  to 
his  life  to  escape  an  unjust  verdict.  (Tac.  Ann.  iv. 
28 )  ri   ^  1 

CORNU'TUS  TERTULLUS  was  consul 
suffectus  in  a.  d.  101  together  with  Pliny  the 
Younger,  who  mentions  him  several  times  as  a 
person  of  great  merit.  (EpieL  iv.  17,  v.  15,  vii. 
21,  31.)  [L.  &] 

CORO'BIUS  {Kopti€ios\  a  purple-dyer  of  Ita- 
nus  in  Crete.  When  the  Thefseans  were  seeking 
for  some  one  to  lead  them  to  Libya,  where  the 
Delphic  oracle  had  enjoined  them  to  plant  a  colony, 
Corobius  undertook  to  shew  them  the  way.  He 
accordingly  conducted  a  party  of  them  to  the  ishind 
of  PUtea,  off  the  Libyan  coast,  and  there  he  was 
left  by  them  with  a  supply  of  provisions,  while 
they  niled  back  to  There  to  report  how  matters 
stood.  As  they  did  not  however  retum  to  Platea 
at  the  time  appointed,  Corobius  was  in  danger  of 
perishing  from  hunger,  but  was  relieved  by  the 
crew  of  a  Samian  ship  which  had  been  driven  to 
the  inland  on  its  way  to  Egypt  (Herod,  iv.  151, 
152.)  For  the  connexion  of  Crete  with  There, 
and  of  Samos  with  Cyrene,  see  Herod,  iv.  154, 
162—164.  [E.  E.] 

COROEBUS  {K6pot€os\  a  Phrygian,  a  son  of 
Mygdon,  was  one  of  the  heroes  that  fought  in  the 
Trojan  war  on  the  side  of  the  Trojans.  He  was 
one  of  the  suiton  of  Cassandra,  and  was  slain  by 
Neoptolemus  or  Diomedes.  (Pans.  ix.  27.  §  1 ; 
Virg.^«i.ii.  341.)  [L.  S.] 

COROEBUS  (Kopoi^off),  an  Elean,  who  gained 
a  victory  in  the  stadium  at  the  Olympian  games  in 
OL  1.  (b.  c.  776.)  According  to  tradition,  he  slew 
the  daemon  Poeue,  whom  Apollo  had  sent  into  the 
country  of  the  Aigives.  He  was  represented  on 
his  tomb  in  the  act  of  killing  Poene,  and  his  sta- 
tue, which  was  made  of  stone^  was  one  of  the  most 
ancient  that  Pausanias  saw  in  the  whole  of  Greece. 
(Paus.  L  4&  §  7,  44.  §  1,  v.  8.  §  3,  viiL  26.  §  2; 
Strab.  viiL  p.  355.)  [L.  S.] 

COROEBUS,  architect  at  the  time  of  Peri- 
cles, who  began  the  temple  of  Demeter  at  Eleusis, 
bat  died  before  he  had  completed  his  task.  (Plut 
PerieL  13.)  [L.  U.] 

CORO'NA,  SILI'CIUS,  a  senator,  who  voted 
for  the  acquittal  of  Bratus  and  Cassius,  when  Oo- 
tavianus  oUled  upon  the  court  to  condemn  the 
murderen  of  Caesar.  The  life  of  Silidus  was 
spared  at  the  time,  but  he  was  afterwards  included 
in  the  proscription,  and  perished  in  a  c.  43.  Pln- 
tareh  calls  him  P.  Silidus,  and  Appian  Icilius. 
(Dion  Cass,  xlvl  49 ;  Plut.  BnO.  27 ;  Appian,  B, 
a  iv.  27.) 

CORONA'TUS,  styled  in  MSS.  Vir  aariui- 
mM,  the  author  of  three  pieces  in  the  Latin  An- 
liiniofr^'  (r<l.  Bitrm.  L  17^,  v,  i  >>,  j:p*,  r>[:  r^n^, 
6i'J — 55 Ii,  ed.  Mey(^r)-  The  first,  cqnslstiiig 
of  twenty-nine  hexftnietcrft*  is  a  poetical  ampiifica- 


tion,  possessing  no  particiilar  merit,  of  the  Viigilian 
line  **  Vivo  equidem,  yitamque  extrema  per  omnia 
duco;**  the  second  and  third  ore  short  eptgrams, 
ingeniously  expressed,  upon  hens  fattened  with 
their  own  eggs.  We  possess  no  information  with 
regard  to  this  writer,  hat  he  probably  belongs  to  a 
Ute  period.  [W.  R.] 

CORCTNIS  (Kopmyls).  1.  A  danghter  of 
Ph^egyas  and  mother  of  Asclepius.  (Ov.  FasL  i. 
291 ;  Schol.  ad  PituL  PytL  iiL  14,  48,  59 ;  comp. 
Arclbpius.) 

2.  A  daughter  of  Phoronens,  king  of  Phocis ; 
she  was  metamorphosed  by  Athena  into  a  crow, 
for  when  she  was  pursued  by  Poseidon,  she  im- 
plored the  protection  of  Athena.  (Ov.  Mel,  iL 
550,  &c  )  A  third  Coronis  is  mentioned  among 
the  Hyades.     (Hygin.  Fab.  182.)  [L.  S.] 

CORO'NUS  {Kopm'6s).  1.  A  son  of  Apollo 
by  Cbrysorthe,  &ther  of  Corax  and  Lamedon,  and 
king  of  Sicyon.  (Pans.  ii.  5.  §  5.) 

2.  A  son  of  Thersander,  grandson  of  Sisyphus, 
and  founder  of  Coroneia.  (Pans.  iz.  S4.  §  5 ; 
MuUer,  Orckom.  p.  133,  &c) 

3.  A  son  of  Caeneus,  was  a  prince  of  the  Lapi- 
thae,  and  &ther  of  Leonteus  and  Lyside.  He  was 
shun  by  Heracles.  (Apollod.  u.  7.  §  7;  M'uUer, 
Orchom,  pp.  194,  203.) 

4.  The  &ther  of  the  Argonaut  Caenens.  (Apol- 
lod. L  9.  $  16;  comp.  Schol.  ad  ApolUm.  J^od, 
i.  57.)  [L.  S.] 

CORREUS,  a  Gaul,  chief  of  the  Bellovaci,  was 
distinguished  by  a  high  spirit  of  independence  and 
an  inveteiute  hatred  of  the  Romans,  and  was  ac- 
cordingly acknowledged  as  their  commander  by 
kll  the  tribes  which,  together  with  the  Bellovaci, 
made  war  against  Caesar  in  b.  c.  51.  Correus, 
conducted  the  campaign  with  much  ability,  and, 
when  he  at  length  met  with  a  decisive  defeat,  dis- 
dained to  surrender  himself,  and  fell  fighting  des- 
pemtcly.  (Hirt.  B.  O.  viii.  5—17.)         [E.  E.] 

CORVrNUS,  a  cognomen  in  the  Valeria  gens, 
and  merely  a  longer  form  of  Corvus,  the  surname 
of  M.  Valerius.  Many  writers  give  Corvinus  as 
the  surname  of  M.  Valerias  himself  and  his  des- 
cendants seem  to  have  invariably  adopted  the  form 
Corvinus.  [See  CoHVUS.]  The  MessaUae  Corvini 
of  the  Valeria  gens  are  given  under  Mbssalla. 

CORVI'NUS,  TAURUS  STATI'LIUS,  con- 
sul in  A.  D.  45  with  M.  Vinucius.  (Dion  Cass,  Ix. 
25 ;  Phlegon,  MiraUL  6.)  He  is  probably  the 
same  as  the  Statilius  uorvinus  who  conspired 
against  the  emperor  Chiadins.  (Suet  Ciaud.  13.) 

TI.  CORUNCA'NIUS,  a  distinguished  Roman 

pontiff  and  jurist,  was  descended  from  a  &ther 

and  a  grandbther  of  the  same  name,  but  none  of 

his  ancestors  had  ever  obtained  the  honours  of  the 

Roman  magistracy.     According  to  a  speech  of  the 

emperor  Claudius  in  Tacitus,  Uie  Coruncanii  came 

from  Camerium  (Aim,  jL  24) ;  but  Cicero  makes 

the  jurist  a  townsman  of  Tusculum  (  pro  Plane,  8). 

Notwithstanding  his  provincial  extraction,    this 

novus  homo  was  promoted  to  all  the  highest  offices 

at  Rome.    (Veil.  Pat.  ii.  128.)     In  b.  a  280,  he 

was  consul  with  P.  Valerius  Laevinus,  and  while 

'*olleague  was  engaged  in  the  commencement  of 

against  Pyrrfaus,  the  province  of  Etruria 

^oanius,  who  was  successful  in  quell- 

of  disaffection,  and  entirely  de- 

'^s  and  Vuldentes.    For  these 

M  with  a  triumph  early 

~  ^T  subduing  Etruria, 


he  ntnmed '  towards  Rome  to  aid  Laevinus  in 
checking  the  advance  of  Pyrrhus.  (  Appisn,  Saam, 
10.  §  3.)  In  &  c.  270,  he  seems  to  have  been 
censor  with  C.  Claudius  Canina.  Modem  writers 
appear  to  be  ignorant  of  any  ancient  historicsl  ac- 
count of  this  censorship.  In  PAri  de  veg^er  la 
Dalea,  i  p.  605,  Coruncanins  Is  inferred  to  have 
been  censor  in  the  34th  lustrum,  from  the  expres- 
sions of  Velleius  Paterculns  (ii.  128),  and  a  dan- 
dius  is  wanting  to  complete  the  seven  censors  in 
that  fiunily  mentioned  by  Suetonius.  (Tiber.  1.) 
Seneca  (de  FU,  Beat,  21)  says,  that  Cato  of  Utica 
was  wont  to  praise  the  age  of  MV  Curios  and 
Comncanius,  when  it  was  a  censoiian  crime  to 
possess  a  few  thin  plates  of  silver.  Niebuhr  (iiL 
p.  555)  speaks  of  this  censorship  as  missing;  bit, 
though  it  is  not  mentioned  by  the  epitomixer  cf 
Livy,  we  su^MCt  that  there  is  some  dassical  au- 
thority extant  concerning  it,  known  to  less  modern 
scholars,  for  Panciroli  (de  Ciar,  Inierp.  p.  21)  says, 
that  Comncanius  was  censor  with  C.  Qandius; 
and  VaL  Forsteras  (Hiabma  Jmris^  foL  41,  b.) 
states,  that  in  his  censorship  the  population  in- 
cluded in  the  census  amounted  to  277,222. 

About  B.  a  254^  Coruncanins  was  created  poa- 
tifex  maximus,  and  was  the  first  plebeian  who 
ever  filled  that  office  (Li v.  EpisL  zviii.),  althoosh, 
before  that  time,  his  brother  jurist,  P.  Semproniia 
Sophns,  and  other  plebeians,  had  been  pontifioea. 
(Liv.  X.  9.)  In  B.C.  246,  ho  was  appointed  dictator 
for  the  purpose  of  holding  the  comitia,  in  order  to 
prevent  the  necessity  of  recalling  either  of  the  con- 
suls from  Sicily;  and  he  must  have  died  shortly 
afterwards,  at  a  very  advanced  age  (Cia  de  SemeeL 
6),  for,  in  Liv.  EpiL  xix.,  Caecilins  Metellns  ii 
named  as  pontifisx  maximus. 

Coruncanins  was  a  remarkable  man.     He  lived 
on  terms  of  strict  friendship  with  M\  Cnrina  and 
other  eminent  statesmen  of  his  day.     He  was  a 
Roman  sage  (Sapiens),  a  character  more  practical 
than  that  of  a  Orocian  philosopher,  but  be  was 
sufficiently  versed  in  the  learning  of  the  tinkea. 
That  philosophy  which  phced  the  highest  good  m 
pleasure  be  rejected,  and,  with  M\  Curias,  widied 
that  the  enemies  of  Rome,  Pyrrhus  and  the  Sam- 
nites,  could  be  taught  to  believe  its  precepts.     He 
was  a  manly  orator ;  his  advice  and  opinion  were 
respected  in  war  as  well  as  in  peace,  and  he  had 
great  influence  in  the  senate  as  well  as  in  the  pub- 
lic assembly.  (Cic.  de  OraL  iiL  83.)     Cieen>,  who 
of^  sounds  his  praises,  ^eaks  of  him  as  one  of 
those  extraordinary  persons  whose  greatneaa  was 
owing  to  a  special  Providence.    (De  NaL  Dcor.  n. 
66.)    To  the  highest  acquirementa  of  a  politician 
he   united  profound  knowledge  of  pontifical  and 
dvil  Uw.     Pomponius  (Dig.  1.  tit  2.  a.  2.  §  38) 
says,  that  he  left  behind  no  writings,  but  that  he 
gave  many  end  opinions,  which  wen  handed  down 
to  remembrance  by  legal  tradition.     Cicero  sajv, 
that  the  Pontificnm  Commentarii  afforded  proof' e£ 
his  surpassing  abilities  (BrwL  14) ;  and,  in  tbe  I 
tise  dt  LegUme  (iL  21),  he  dtes  one  of  his  i 
rabilia.  Another  of  his  legal  frsgments  is  \ 
by  Plmy.   (H.  AT.  viiL  51.  a  77.)     It   m'wfat  be 
supposed  from  a  passage  in  Seneca  (Bp.  1 1 4>«  that 
writings  of  Coruncanins  were  extant  in  bia  tine, 
for  he  there  ridicules  the  affectation  of  oxntors, 
who,  thinking  Gracchus  and  Craasus  susd  Cnxio 
too  modem,  went  back  to  the  language  of  the  i^ 
Tables,  of  Appius,  and  of  Coruncanins. 

There  ii  a  passage  relating  to  Conmcanina  in 


deavoared  to  conceal  the  jus  civile,  and  gave  their 
time,  not  to  students,  but  to  those  who  wanted 
their  advice.  The  statement  as  to  the  eailjr  con- 
cealment of  the  law  has  been  supposed  to  be 
fiibulous  (Puchta,  IratUutionen^  i.  p.  301);  but 
here  it  is  proper  to  distinguish  between  the  rules 
applicable  to  ordinary  dealings  on  the  one  hand, 
and  the  technical  regulations  of  the  calendar,  of 
procedure  and  of  religious  rites,  on  the  other. 
Schroder  (in  Hngo^sOwt/.  Mag,  v.  p.  187)  assumes 
that  it  was  usual  for  jurists  before  Coruncanius  to 
admit  patrician  students — those  at  least  who  were 
destined  for  the  coIIm^  of  pontiffs — to  learn  hiw 
by  being  present  at  £eir  consultations  with  their 
clients.  He  further  thinks  that  Coruncanius  did 
not  profess  to  give  any  systenmtic  or  peculiar  in- 
stniction  in  the  theory  of  law,  and  certainly  there 
are  passages  which  prove  that  such  theoretic  in- 
struction was  not  common  in  the  time  of  Cicero. 
(Cic.  BruL  89,  de  Amic  1,  de  Leg,  I  4^  de  Of,  ii. 
13.)  Sehrader  therefore  comes  to  the  conclusion, 
that  Conincanius  first  publidy  professed  law  only 
in  this  sense,  that  he  was  the  first  to  allow  pU- 
heiana  and  patricians  indiscriminately  to  learn  law 
by  attending  his  consultations.  This  interpretar 
tion,  though  it  is  ingenious,  and  has  found  fitvour 
with  Hugo  (R.  R.  G,  p.  460)  and  Zimmem  {R. 
R.  G.  i.  3  53),  appears  to  us  to  be  very  strained, 
and  we  think  Pomponius  must  have  meant  to  con- 
vey, whether  rightly  or  wrongly,  first,  that  before 
Coruncanius,  it  was  not  usual  for  jurists  to  take 
pupils ;  and,  secondly,  that  the  pupils  of  Corunca- 
nius were  not  left  to  gain  knowledge  merely  by 
seeing  business  transacted  and  hearing  or  reading 
the  opinions  given  by  their  master  to  those  who 
consulted  him,  but  that  they  received  special  in- 
struction in  the  general  doctrines  of  law. 

The  two  Coruncanii  who  were  sent  B.  c.  228  as 
ambassadors  from  Rome  to  Teuta,  queen  of  lUy- 
ricum,  to  complain  ot  the  maritime  depredations  of 
her  subjects,  and  one  of  whom  at  least  was  put  to 
death  by  her  orders,  were  probably  the  sons  of  the 
jurist.  (Appian,  de  Rebus  lUyr.  7 ;  Polyb.  ii.  8 ; 
Plin.  H,  N.  xxxiv.  6.)  By  Polybius  they  are 
called  Caius  and  Lucius;  by  Pliny,  P.  Junius  and 
Tiberius. 

Titus  for  Tiberius,  and  Conincanus  for  Corun- 
canius, are  ordiuary  corruptions  of  the  jurist*s  name. 

(Rutilius,  Vitae  JCtorum^  c.  5  ;  Heineccius, 
Hist,  Jur.  CVd.  §  1 18 ;  Schweppe,  RR.G.%127\ 
L.  A.  Wurffel,  Epiu.  de  It,  Coruncanio,   Hal. 

1740.)  [J.  T.  ai 

CORY  US,  a  surname  in  the  Aquillia  and  Va- 
leria gentes.  In  the  latter,  the  lengthened  form 
Corvinus  was  adopted  after  the  time  of  M.  Vale- 
rius Corviis.     [See  below,  No.  3,  and  Corvinus.] 

1.  L.  Aquillius  Corvus,  consular  tribune  in 
B.  c.  388.  (Liv.  VL  4.) 

2.  M.  Valerius  Corvus,  one  of  the  most  illus- 
trious men  in  the  early  history  of  the  republic, 
was  bom  about  b.  c.  371  in  the  midst  of  the  strug- 
gles attending  the  Licinian  laws.  Being  a  member 
of  the  great  Valerian  house,  he  had  an  early  oppor- 
tunity of  distinguishing  himself^  and  we  accord- 
ingly find  him  serving  in  &  c.  349  as  military  tri- 
bune in  the  army  of  the  consul  L.  Furius  Camillus 
in  his  campaign  against  the  Gauls.    His  celebrated 


gigantic  sixe  challenged  to  single  combat  any  one 
of  the  Romans.  It  was  accepted  by  Valerius  after 
obtaining  the  consent  of  the  consul,  and  as  he  was 
commencing  the  combat,  a  raven  settled  upon  his 
helmet,  and,  as  often  as  he  attacked  the  Gaul,  the 
raven  fiew  at  the  fisoe  of  the  foe,  till  at  length  the 
barbarian  fell  by  the  sword  of  Valerius.  A  general 
battle  then  ennied,  in  which  the  Gauls  were  en- 
tirely defeated.  The  consul  presented  Valerius 
with  ten  oxen  and  a  golden  crown,  and  the  grate- 
ful people  elected  him,  in  his  absence,  consul  for 
the  next  year,  though  he  was  only  twenty-three 
years  of  age.  He  was  consul  in  B.  c.  348  with 
L.  Popillius  Laenas.  There  was  peace  in  that 
year  both  at  home  and  abroad :  a  treaty  was  made 
with  Carthage.  (Liv.  yii.  26,  27  ;  GelL  ix.  1 1 ; 
Val.  Max.  viiL  16.  $  5 ;  Eutrop.  il  6.) 

In  B.  c.  346  Corvus  was  consul  a  second  time 
with  C.  Poetelins  Libo.  He  carried  on  war  against 
the  Volsci,  defeated  them  in  battle,  and  then  took 
Satricum,  which  he  burnt  to  the  ground  with  the 
exception  of  the  temple  of  Mater  Matnta.  He 
obtained  a  triumph  on  his  return  to  Rome.  (Liv. 
vii.  27;  Censorin.  de  Die  Not  17.) 

In  B.  c.  343  Corvus  was  consul  a  third  time 
with  A.  Cornelius  Cossus  Arvina.  Young  as  he 
was,  Corvus  was  already  regarded  as  one  of  the 
very  first  generals  of  the  republic,  and  the  state 
therefore  looked  up  to  him  to  conduct  the  war 
against  the  Samnites,  which  had  broken  out  in 
this  year.  His  popularity  with  the  soldiers  was 
as  great  as  his  military  talents,  and  he  consequently 
possessed  unbounded  influence  over  his  troops.  He 
was  distinguished  by  a  kind  and  amiable  disposi- 
tion, like  the  other  members  of  his  house ;  and  in 
the  camp  he  was  in  the  habit  of  competing  with 
the  common  soldiers  in  the  athletic  games  which 
amused  their  leisure  hours.  It  was  fortunate  for 
the  Romans  that  they  had  such  a  general  in  the 
great  struggle  they  were  now  entering  upon.  After 
a  hard-foii^t  and  most  bloody  battle,  Corvus  en- 
tirely defeated  the  Samnites  on  mount  Gaums 
above  Cumae :  a  battle  which,  as  Niebuhr  remarks, 
seldom  as  it  is  mentioned,  is  one  of  the  most  me- 
morable in  the  history  of  the  world,  since  it  was  a 
presage  of  the  result  of  the  great  contest  which  had 
then  begun  between  Sabellians  and  Latins  for  the 
sovereignty  of  the  world.  Meanwhile  the  colleague 
of  Corvus  had  been  in  the  greatest  danger  in  the 
mountain  passes  near  Caudium,  where  the  Romans 
met  with  such  a  disaster  twenty-one  years  after- 
wards ;  but  the  army  was  saved  by  the  valour  of 
P.  Decius.  Corvus  seems  to  have  joined  his  col- 
league shortly  afterwards,  and  with  their  united 
forces,  or  with  his  own  alone,  he  gained  another 
brilliant  victory  over  the  Samnites  near  Suessula. 
Forty  thousand  shields  of  those  who  had  been 
slain  or  had  fled,  and  a  hundred  and  seventy  stan- 
dards are  said  to  have  been  piled  up  before  the 
consuL  His  triumph  on  his  return  to  Rome  was 
the  most  brilliant  that  the  Romans  had  yet  seen. 
Corvus  gained  these  two  great  victories  in  his 
twenty-ninth  year,  and  he  is  another  instance  of 
the  fiict  which  we  so  firequently  find  in  histor}', 
that  the  greatest  military  talents  are  mostly  deve- 
loped at  an  early  age.  (Liv.  vil  28 — 39 ;  Appian, 
Samn,  1.) 


862 


C0RVU3. 


In  the  year  following^  a  a  942,  Coxms  was 
appointed  dictator  in  oonaequenoe  of  the  mutinj  of 
the  annj.  The  IcgionB  stationed  at  Capua  and 
the  fttuToonding  Campanian  towns  had  openly  re- 
belled^  marched  against  Rome,  and  pitched  their 
camp  within  eight  miks  of  the  city.  Here  they 
were  met  by  Corrus  at  the  head  of  an  army ;  bat 
before  proceeding  to  use  force,  he  ofiered  them 
peace.  This  was  accepted  by  the  soldiers,  who 
could  pkoe  implicit  confidence  in  their  fisvoarite 
general  and  a  member  likewise  of  the  Valerian 
house.  Through  his  influence  an  amnesty  was 
gianted  to  the  soldiers ;  and  this  was  followed  by 
the  enictment  of  several  important  Uws.  Another 
account,  however,  of  this  revolt  has  been  preserved, 
and  the  whole  subject  has  been  investigated  by 
Niebuhr  (iii.  p.  6S,  &c.)  at  great  length.  (Liv.  vii. 
40—42.) 

In  B.  c  835  Corvns  was  elected  consul  a  fonrth 
time  widi  M.  Atilius  lUgulus,  since  the  Sidici- 
nians  had  joined  the  Ansonians  of  Gales,  and  the 
senate  was  anxious  that  the  war  should  be  en- 
trusted to  a  general  on  whom  they  could  entirely 
depend.  The  consuls  accordingly  did  not  draw 
lote  for  their  provinees,  and  that  of  Gales  was 
given  to  Gorvus.  He  did  not  disappoint  their  ex- 
pectations. Gales  was  taken  by  stonn,  and,  in 
consequence  of  the  importance  of  its  situation,  the 
Romans  settled  there  a  colony  of  2,500  men. 
Gorvus  obtained  the  honour  of  a  triumph,  and  also 
the  surname  of  Galenus  from  the  conquest  of  the 
town.   (Liv.  viii.  16.) 

With  the  exception  of  the  years  &  c.  332 
and  320,  in  which  he  acted  as  interrex  (viii.  17, 
ix.  7)9  we  do  not  hear  of  Gorvus  again  for  several 
years.  The  M.  Valerius,  who  was  one  of  the  le- 
gates of  the  dictator  L.  Papirius  Gursor  in  the 
great  battle  fought  against  tne  Samnites  in  b.  c. 
309,  is  probably  the  same  as  our  Gorvus,  since 
Livy  says,  that  he  was  created  praetor  for  the 
fourth  time  as  a  reward  for  his  services  in  this 
battle,  and  we  know  that  Gorvus  held  corule  dig- 
nities twenty-one  times,  (ix.  40,  41.) 

In  s.  c.  301,  in  consequence  of  the  dangers 
which  threatened  Rome,  Gorvus,  who  was  then  in 
his  70th  year,  was  again  summoned  to  the  dicta- 
torship. Etruria  was  in  arms,  and  the  Marsi,  one 
of  the  most  warlike  of  the  neighbouring  people, 
had  also  risen.  But  the  genius  of  Gorvus  again 
triumphed.  The  Marsi  were  defeated  in  battle ; 
several  of  their  fortified  towns,  Milionia,  Plestina, 
and  Fresilia,  were  taken;  and  the  Marsi  were 
glad  to  have  their  ancient  alliance  renewed  on  the 
forfeiture  of  part  of  their  land.  Having  thus 
quickly  finished  the  war  against  the  Marsi,  Gorvus 
marched  into  Etruria;  but,  before  commencing 
active  operations,  he  had  to  retom  to  Rome  to  re- 
new the  auspices.  In  his  absence,  his  master  of 
the  horse  was  attacked  by  the  enemy  while  on  a 
foraging  expedition,  and  was  shut  up  in  his  camp 
with  the  loss  of  several  of  his  men  and  some  mili- 
tary standards.  This  disaster  caused  the  greatest 
terror  at  Rome ;  a  **  justitium^  or  universal  cessa- 
tion from  business  was  proclaimed,  and  the  gates 
and  walls  were  manned  and  guarded  as  if  the  ene- 
my were  at  hand.  But  the  arrival  of  Gorvus  in 
the  camp  soon  changed  the  posture  of  affairs.  The 
Etruscans  were  defeated  in  a  great  battle;  and  an- 
'  -"  triumph  was  added  to  the  huirels  of  Corvus. 


^ 


Corvus  was  elected  consul  for  the 


CORYPHASIA. 

fifth  time  with  Q.  Appnleius  Pansa.  The  sUte 
of  afhirs  at  home  rather  than  those  abroad  led  to 
his  election  this  year.  There  must  have  been  se- 
vere struggles  between  the  two  orders  for  some 
time  previously,  and  probably  both  of  them  kwked 
to  Corvus  as  the  man  most  likely  to  bring  matters 
to  an  amicable  settlement  During  his  fifth  con- 
sulship the  Ojiulnian  hiw  was  paMed,  by  which 
the  coUeses  of  pontiffs  and  augurs  were  thrown 
open  to  the  plebeians.  The  consul  himself  renew- 
ed the  law  of  his  ancestor  respecting  the  right  of 
i^peal  (proooeatio)  to  the  people,  and  rendtfed  it 
more  certain  to  be  observed  by  affixing  a  definite 
punishment  for  any  magistrate  who  tansgressed 
it  (x.  5,  6—9.) 

In  &  a  299  Corvus  was  elected  conool  a  nxth 
time  in  pkoe  of  T.  Manlins  Torqnatao,  who  had 
been  killed  by  a  fidl  firom  his  horse  while  o^gaged 
in  the  Etruscan  war.  .  The  death  of  so  great  a 
man,  and  the  superstitious  feeling  attending  it 
induced  the  people  unanimously  to  appoint  Corvus 
to  the  vacant  office.  The  Etruscans,  who  had 
been  elated  by  the  death  cf  Torquatus,  no  aoooer 
heard  of  the  arrival  of  Corvus,  than  they  kept 
close  within  their  fortifications,  nor  could  he  pro- 
voke them  to  risk  a  battle,  although  he  set  whole 
villages  on  fire.  (x.  11.) 

From  this  time,  Gonrus  retired  finom  pabBc  life ; 
but  he  lived  nearly  thirty  years  longer,  and  reach- 
ed the  age  of  a  hundred.  His  health  was  souDd 
and  vigorous  to  the  last,  and  he  is  frequently  re- 
ferred to  by  the  later  Roman  writers  as  a  memor- 
able example  of  the  fiivours  of  fortune.  He  was 
twice  dictator,  six  times  consul,  and  had  filled  the 
curule  chair  twenty-one  times.  He  lived  to  see 
Pyrrhus  driven  out  of  Italy,  and  the  dominion  of 
Rome  firmly  established  in  the  peninsula.  He 
died  about  n.  a  217,  seven  years  belbre  the 
commencement  of  the  first  Punic  war.  (Cic  <U 
SaecL  17 ;  VaL  Max.  viii.  IS.  §  1 ;  Plin.  H.  N. 
vii.  48.  s.  49;  Niebuhr,  iii.  p.  124.) 

A  statue  of  Valerius  Corvus  was  erected  by 
Augustus  in  his  own  forum  along  with  the  stataes 
of  Uie  other  great  Roman  heroes.  (0«I1.  ix.  11 ; 
comp.  Suet  Amg,  31.) 

2.  M.  Valerius  M.  p.  M.  n.  Maximuk  Cor- 
viNOS,  son  apparently  of  the  preceding,  was  consal 
with  Q.  Caedicius  Noctua  in  b.  a  289  ;  but  his 
name  occurs  only  in  the  FastL 

CORYBANTEa     [Gabeiri  and  Ctbuk.] 

CORY'CIA  (Kmyvida  or  Kwpiwls),  a  nymph, 
who  became  by  ApoUo  the  mother  of  Ljcoms  or 
Lycoreus,  and  from  whom  the  Corycioa  care  in 
mount  Parnassus  was  believed  to  have  derived  its 
name.  (Pans.  x.  6.  g  2,  32.  §  2.)  The  plural, 
Goryciae,  is  applied  to  the  daughters  of  Pleistas. 
(Apollon.  Rhod.  iL  710;  Ov.  MeL  I  320,  HertitL 
XX.  221.)  [L.  &] 

CC/RYDUS  {Kifnj9os\  a  surname  of  Apollo, 
under  which  the  god  had  a  temple  eighty  atadia 
from  Gorone,  on  the  searooost.  (Pans.  iv.  34.  § 
4,  &c)  [L.  S.] 

GO'RYLAS.     [GoTYS,  No.  1.] 

GORYPHAEA  (Kopu^fa),  the  goddess  who 
inhabits  the  summit  of  the  mountain,  a  surname  of 
Artemis,  under  which  she  had  a  tooaple  on  moont 
Goryphaeon,  near  Epidaurus.  (Pans.  iL  28.  §  2.j 
It  is  also  applied  to  designate  the  highest  or 
supreme  god,  and  is  consequently  given  aa  an  epi- 
thet to  Zeus.     (Pans.  iL  4.  §  5.)  [L.  &] 

GORYPHA'SIA  (Kopv<nir(aX  a  sonanie  si 


Athena,  dented  firom  the  promontory  of  Coryphar 
sion.  on  which  she  had  a  sanctuary.  (Paus.  it. 
36.  §  2.)  [L.  S.] 

CORYTHA'LLIA  (KofweaKKia),  a  snmame  of 
Artemis  at  Sparta,  at  whose  festival  of  the  Tithe- 
nidia  the  Spartan  boys  were  carried  into  her  sanc- 
tnary.   (Athen.  ir.  p.  139.)  [L.  S.] 

CC/RYTHUS  {KdfnfOos).  1.  An  Italian  hero, 
a  son  of  Jnpiter,  and  husband  of  Electra,  the 
daughter  of  Atlas,  by  whom  he  became  the  fi&ther 
of  Jasins  and  Dardanus.  He  is  described  as  king 
of  Tuscia,  and  as  the  founder  of  Corythus.  (Cor^ 
tona;  Serv.  ad  Aen.  iii  167,  vii.  207,  x.  719.) 

2.  A  son  of  Paris  and  Oenone.  He  lored 
Helena  and  was  beloved  by  her,  and  was  therefore 
killed  by  his  own  fether.  (Parthen.  Erot,  84.) 
According  to  other  traditions,  Oenone  made  use  of 
him  for  the  purpose  of  provoking  the  jealousy  of 
Paris,  and  thereby  causing  the  ruin  of  Helena. 
(Conon,  Narrat  22;  Tsetz.  ad  Lycopk,  57.) 
Others  again  caU  Corythus  a  son  of  Paris  by 
Helena.  (Dictys.  Cret  v.  5.)  There  are  four 
other  mythical  personages  of  this  name.  (Ptolem. 
Heph.  iL  p.  31 1 ;  Ov.  Met  v.  125,  xii.  290 ;  Paug. 
i.  4.  §  6.)  [L.  S.] 

COSCO'NIA  OENS,  plebeian.  Members  of 
this  gens  are  first  mentioned  in  the  second  Punic 
war,  but  none  ever  obtained  the  honours  of  the 
consulship :  the  first  who  held  a  curule  office  was 
M.  Coeconius,  praetor  in  B.  c.  135.   [Cosconius.] 

COSCO'NIUS.  1.  M.  Cosconius,  military 
tribune  in  the  array  of  the  praetor  P.  Quinctilius 
Varus,  fell  in  the  battle  fought  with  Mago  in  the 
land  of  the  Insubrian  Gauls,  b.  c.  203.  (Liv.  xxx. 
18.) 

2.  M.  Cosconius,  perhaps  grandson  of  the  pre- 
ceding, praetor  in  b.  c  135,  fought  successfully 
with  the  Scordisci  in  Thrace.   (Liv.  EpiL  56.) 

3.  C.  Cosconius,  praetor  in  the  Social  war, 
a  c.  89,  distinguished  himself  in  the  command  of 
one  of  the  Roman  armies.  According  to  Livy 
{Epit,  75)  Cosconius  and  Luoceius  defeated  the 
Samnites  in  battle,  slew  Marina  Egnatius,  the 
most  distinguished  of  the  enemy^  generals,  and 
received  the  surrender  of  very  man^  towns.  Ap- 
pian  {B.  C,  i.  52)  says,  that  Cosconius  burnt  Sak- 
pia,  took  possession  of  Cannae,  and  then  proceeded 
to  besiege  Canusium ;  but  a  Samnite  army  came 
to  ^e  relief  of  the  town,  which  defeated  Coeconius 
and  obliged  him  to  fell  back  upon  Cannae.  Tre- 
batius,  Uie  Samnite  general,  following  up  his  ad- 
Tantage,  crossed  the  Aufidus,  but  was  attacked, 
immediately  after  his  passage  of  the  river,  by  Co»- 
conins,  defeated  with  a  loss  of  15,000  men,  and 
fled  with  the  remnant  to  Canusium.  Hereupon, 
Cosconius  marched  into  the  territories  of  the  Lari- 
nates,  Yenusini,  and  Apulians,  and  conquered  the 
Poediculi  in  two  days.  Most  modem  commentar 
tors  identify  Egnatius  and  Trebatins,  and  suppose 
that  Appian  has  made  a  mistake  in  the  name 
(Schweigh.  okj^pp. /L&);  but  Ldvy  and  Appian 
probably  speak  of  two  difierent  batUes. 

The  above-named  Cosconius  seems  to  be  the 
same  with  the  C.  Cosconius  who  was  sent  into 
Illyricum,  with  the  title  of  proconsul,  about  &  c. 
78,  and  who  conquered  a  great  part  of  Dalmatia, 
took  Salonae,  and,  after  concluding  the  war,  re- 
turned to  Rome  at  the  end  of  two  years*  time. 
(Eutrop.  vL  4 ;  Oros.  v.  23 ;  comp.  CSc.  pro  Clu- 
cnL  35.) 

4.  C  Cosconius  Calxdianus,  adopted  from 


the  Calidia  gens,  a  Roman  orator  of  little  merit, 
distinguished  for  his  yehement  action  and  gesticu- 
lation (Cic.  BrtU.  69),  is  perhaps  the  same  person 
as  the  preceding  or  succeeding. 

5.  C.  Cosconius,  praetor  in  b.  c.  63,  the  same 
year  that  Cicero  was  consul,  obtained  in  the  fol- 
lowing year  the  province  of  Further  Spain,  with 
the  title  of  proconsul,  and  was,  it  seems,  on  his 
return  accused  of  extortion,  but  acquitted.  He 
was  one  of  the  twenty  commissioners  appointed 
in  B.  c.  59  to  carry  into  execution  the  agrarian 
Uw  of  Julius  Caesar  for  dividing  the  public  lands 
in  Campania,  but  he  died  in  this  year,  and  his 
vacant  place  was  offered  to  Cicero  by  Caesar,  who 
wished  to  withdraw  him  from  the  threatened  at- 
tack of  Clodius.  This  offer,  however,  was  refused 
by  Cicero.  (Cic.  pro  SulL  14,  m  VaHn,  5 ;  comp. 
Yal.  Max.  viii.  1.  $  8 ;  Cic  a<2  J(^  ii.  19,  ix.  2,  a; 
Quintil.  xii.  1.  $  16.) 

6.  C.  Cosconius,  tribune  of  the  plebs  in  b.  c 
59,  when  he  was  one  of  the  colleagues  of  P.  Yati- 
nius,  aedile  in  57,  and  one  of  the  judices  in  the 
following  year,  56,  in  the  trial  of  P.  Sextius.  In 
the  same  year,  C  Cato,  the  tribune  of  the  plebs, 
purchased  of  Cosconius  some  bestiarii  which  the 
latter  had  undoubtedly  exhibited  the  year  before 
in  the  games  of  his  aedileship.  It  seems  that 
Cosconius  subsequently  obtained  the  aedileship, 
for  Plutarch  states,  that  Cosconius  and  Galbo,  two 
men  of  praetorian  rank,  were  murdered  by  Cae- 
sar*s  soldiers  in  the  mutiny  in  Campania,  b.  c.  47, 
and  we  know  of  no  other  Cosconius  who  is  likely 
to  have  been  praetor.  (Cic  m  Vaiin.  T^ad  Q.  Fr, 
ii.  6 ;  Pint  Can,  51 ;  comp.  Dion.  Cass.  xlii.  52, 
fiovXwrds  9<fe.) 

7.  Cosconius,  a  writer  of  Epigrams  in  the  time 
of  Martial,  attacked  the  hitter  on  account  of  the 
length  of  his  epigrams  and  their  lascivious  nature. 
He  is  severely  himdled  in  two  epigrams  of  Martial, 
(ii.  77,  iii.  69 ;  comp.  Weichert,  Poetarum  Latm- 
orum  Reliqw'ae^  p.  249,  &c.) 

Yarro  speaks  {L.  L,  yi.  36,  89,  ed.  MUller)  of  a 
Cosconius  who  wrote  a  grammatical  work  and  an- 
other on  **Actiones,**  but  it  is  uncertain  who  he 
was. 

It  is  also  doubtful  to  which  of  the  Cosconii  the 
following  coin  refers.  It  contains  on  the  ob- 
verse the  head  of  Pallas,  with  L.  Cose  M.  f., 
and  on  the  reverse  Mars  driving  a  chariot,  with 
L.  Lie.  Cn.  Dom.  It  is  therefore  supposed  that 
this  Cosconius  was  a  triumvir  of  the  mint  at  the 
time  that  L.  Licinius  and  Cn.  Domitius  held  one 
of  the  higher  magistracies;  and  as  we  find  that 
they  were  censors  in  B.  c  92,  the  coin  is  referred 
to  that  year.  (Eckhel.  t.  p.  196.) 


COSINQAS,  a  Thnuian  chief,  and  priest  of 
Juno,  whose  stratagem  for  securing  the  obedience 
of  his  people  is  reUited  by  Polyaenus.  (Strata^, 
vii.  22.)  [P-  S.1 

COSMAS  (KiNr/uar),  a  celebrated  physician, 
saint,  and  martyr,  who  lived  in  the  third  and 
fourth  centuries  i^er  Christ.  He  is  said  to  have 
been  the  brother  of  St  Damianus,  with  whose 


864 


COSMAS. 


name  hi*  own  is  oonitantly  aasodatisd,  and  ander 
which  article  the  particulan  of  their  lives  and 
deaths  are  mentioned.  A  medical  prescription 
attributed  to  them  is  preserved  by  Amaldus  Vil- 
lano^-anus  (Aniidot.  p.  46S»  in  Open^  ed.  Basil. 
1585),  and  there  are  several  Greek  homilies  still 
extant  in  MS^  written  or  preached  in  their  honour. 
Their  memory  is  observed  by  the  Greek  and  Ro- 
man Churches  on  the  27th  of  September.  (Acta 
Sanei^  Sept.  vol.  vii.  p.  4*28;  Bomer,  Dc  Ootma  ei 
Dam. . .  CommaUaao^  Helmest  1751, 4to.;  Fabric. 
SiU,  Gr.  vol.  ix.  p.  68,  ziiL  128,  ed.Tet;  Bzovius, 
NommieUUor  Sandorum  Pro/tiakme  Medieomtm; 
Carpsovius,  De  Medina  ab  Eedena  pro  Saneii$ 
habUis.)  [W.  A.  G.] 

COSMAS  (Koo-fiof),  of  Jbrukalbm,  a  monk, 
the  friend  and  companion  of  John  of  Damascus, 
and  afterwards  bishop  of  Maiuma  in  Palestine 
(about  A.  D.  743),  was  tiie  most  celebrated  com- 
poser of  hymns  in  the  Greek  church,  and  obtained 
the  surname  of  /icA^'s.  Among  his  compositions 
was  a  version  (fieippaffts)  of  the  Psalms  of  David 
in  Iambic  metre.  Many  of  his  himns  exist  in 
MS.,  but  no  complete  edition  of  thmn  has  been 
published.  Fabridus  mentions,  as  a  rare  book,  an 
Aldine  edition  of  some  of  them.  Thirteen  of  them 
are  printed  in  Gallandi^s  Bibliotk.  Pairmn,  Several 
of  the  hymns  of  Cosmas  are  acrostics.  (Snid.  «.  o. 
*lMiytnils  6  ^afuuncn^is  ;  Fabric.  BibL  Cfraee,  xi. 
pp.  1 73—181,  viii.  596.)  [P.  &] 

COSMAS  {Koafua\  commonly  called  Indico- 
PLXU8TKS  (Indian  navigator),  an  Egyptian  monk, 
who  flourished  in  the  reign  of  Justinian,  about 
A.  o.  535.  In  early  life  he  followed  the  employ- 
ment of  a  merchant,  and  was  extensively  engaged 
in  tnifBc.  He  navigated  the  Red  Sea,  advanced 
to  India,  visited  various  nations,  Ethiopia,  Syria, 
Arabia,  Persia,  and  almost  all  places  of  the  East. 
Impelled,  as  it  would  appear,  more  by  curiosity 
than  by  desire  of  gain,  eager  to  inspect  the  habits 
and  manners  of  distant  people,  he  carried  on  a 
commerce  amid  dangers  sufficient  to  appal  the  most 
adventurous.  There  is  abundant  reason  for  be- 
lieving, that  he  was  an  attentive  observer  of  every 
thing  that  met  his  eye,  and  that  he  carefully 
registered  his  remarks  upon  the  scenes  and  objects 
which  presented  themselves.  But  a  migratory  life 
became  irksome.  After  many  years  spent  in  this 
manner,  he  bade  adieu  to  woridly  occupations,  took 
up  his  residence  in  a  monastery,  and  devoted  hin»- 
self  to  a  contemplative  life.  Possessed  of  multifii- 
rious  knowledge  acquired  in  many  lands,  and 
doubtless  learned  according  to  the  standard  of  his 
times,  he  began  to  embody  his  information  in 
books.  His  chief  work  is  his  T9woypa4>ia  Xpiff- 
rioyiin),  **  Topograph  ia  Christiana,  sive  Christiano- 
rum  Opinio  de  Mundo,*'  in  twelve  books.  The  last 
book,  as  hitherto  published,  is  imperfect  ajt  the  end. 
The  object  of  the  treatise  is  to  shew,  in  opposition 
to  the  universal  opinion  of  astronomers,  that  the 
earth  is  not  spherical,  but  an  extended  surface. 
The  aiguments  adduced  in  proof  of  such  a  position 
are  drawn  from  Scripture,  reason,  testimony,  and 
the  authority  of  the  fathers.  Weapons  of  every 
kind  are  employed  against  the  prevailing  theory, 
and  the  earth  is  affirmed  to  be  a  vast  oblong  plain, 
Us  length  from  cast  to  west  being  more  than  twice 

'  ~^th,  the  whole  enclosed  by  the  ocean.    The 

-  of  the  work  consists  in  the  geographical 

'  'librmation  it  contains.     Its  author 

^  with  great  accuracy  the  situa- 


1XISMA& 

tlon  of  countries,  the  manners  of  their  people,  their 
modes  of  commercial  intercourse,  the  nature  and 
properties  of  plants  and  animals,  and  many  other 
particulan  of  a  like  kind,  which  serve  to  throw 
light  on  the  Scriptures.  His  illustrations,  which 
are  fiv  from  being  methodically  amnged,  touch 
upon  subjects  the  most  divert.  He  speaks,  ibr 
example,  of  the  locality  where  the  Israelites  peussed 
through  the  Red  Sea,  their  garments  in  the  wilder- 
ness, the  terrestrial  paradise,  the  epistle  to  the 
Hebrews,  the  birthday  of  the  Lord,  the  rite  of 
baptism,  the  catholic  epistles,  Egyptian  hiero^y- 
phics,  the  state  of  the  Christians  in  In^a,  their 
bishops,  priests,  &c  But  the  most  curious  and 
interesting  piece  of  antiquarian  information  relates 
to  that  celebrated  monument  of  antiquity  which 
was  placed  at  the  entrance  of  the  city  Adulite,  con- 
sisting of  a  royal  seat  of  white  marble  consecrated 
to  Mars,  with  the  inuures  of  Hercules  and  Mercury 
sculptured  upon  it  On  every  side  of  this  monu- 
ment Greek  letten  were  written,  and  an  ample 
inscription  had  been  added,  as  has  been  gene- 
rally supposed,  by  Ptolemy  II.  Eueigetes  (b.  c. 
247-222).  This  was  copied  by  Cosmaa,  and  is 
given,  with  notes,  in  ^e  second  book  of  the 
Tbpmre^Mlty.  It  appears,  however,  from  the  re> 
searches  of  Mr.  Salt,  that  Cosmas  has  made  two 
different  inscriptions  into  one,  and  that  while  the 
first  part  refers  to  Ptolemy  Euergetes,  the  aecood 
relates  to  some  Ethiopian  king,  whose  conquests 
are  commemorated  on  the  inscription.  The  author 
also  inserts  in  the  work,  in  illustration  of  hia  sen- 
timents, astronomical  figures  and  tables.  We  meet 
too  with  several  passages  from  writings  of  the 
fathers  now  lost,  and  fragments  of  epistles,  e^ie- 
cially  firom  Athanasius. 

Photius  (cod.  36)  reviewed  this  production  with- 
out mentioning  the  writer^s  name,  probably  bccanse 
it  was  not  in  the  copy  he  had  before  lum.  He 
speaks  of  it  under  the  titles  of  XfNimaMv  /llfi^of, 
*'  Christianorum  liber,  Expositio  in  Octatenchum  ;'^ 
the  former,  as  containing  the  opinion  of  Christiaas 
concerning  the  earth ;  ue  latter,  because  the  first 
part  of  the  work  treats  of  the  tabemade  of  Mooes 
and  other  things  described  in  the  Pentateudi.  The 
same  writer  affirms,  that  many  of  Cosmas^s  mm- 
tives  are  febulous.  The  mimk,  however,  rebtes 
events  as  they  were  commonly  received  and  viewed 
in  his  own  time.  His  diction  is  plain  and  familiar. 
So  fiEu*  is  it  from  approaching  elegance  or  elevados, 
that  it  is  even  below  mediocrity.  He  did  not  aim 
at  pompous  or  polished  phraseology ;  and  in  several 
places  he  modestly  acknowledges  that  hia  mode  of 
expression  is  homely  and  inelegant. 

Manuscripts  vary  much  in  the  contenta  of  the 
work.  It  was  composed  at  different  times.  At 
fint  it  consisted  of  five  books ;  but  in  consequence 
of  various  attacks,  the  author  added  the  remaining 
seven  at  different  periods,  enlarging,  eortecting, 
and  curtailing,  so  as  best  to  meet  the  axgumenta  of 
those  who  stall  contended  that  the  earth  was  sphe- 
rical. This  accounts  for  the  longer  and  shorter 
forms  of  the  production  in  different  manuacripc 
copies.  The  entire  treatise  was  first  published  by 
Bernard  de  Montfaucon,  from  a  MS.  of  the  tenth 
century,  in  Greek  and  Latin,  in  his  CoUedio  Noca 
Pairum  et  Ser^jiorum  (rraaoontm,  feU  Pari%  170€, 
voL  ii.  pp.  1 18-^346,  to  which  the  editor  pcefixed 
an  able  and  learned  pre&ce.  This  ia  the  best 
edition.  It  is  also  printed  in  the  BiUioikeca  VeiL 
Paintm  edited  by  Gallandi,  Yen.  1765,  tqL  ix. 


descnbed.     He  was  likewise  the  aathor  of  a  Com- 
mentary on  the  Canticles  and  an  exposition  on  the 
Psalms.    These  are  now  lost     Leo  Allatios  thinks 
that  he  wrote  the  Chronicon  Alezandrinum ;  bat 
it  is  more  correct  to  affirm,  with  Cave,  that  the 
aathor  of  the  Chronicle  borrowed  largely  from 
Cosmas,  copying  without  scruple,  and  in  the  same 
words,  many  of  his  observations.     (Montfiiucon, 
Nova  Oof  lectio  Pair,  et  Scripior,  Oraecor.  vol.  ii. ; 
Cave,  Historia  Ltteraria^  voL  i.  pp.  515-16,  Oxford, 
1740;  Fabric.  BibL  Graec,  vol.  iv.  p.  255.)  [S.D.J 
COSMAS,  a  Qraeco-Roman  jorist,  usually  named 
CasHAs  Magistbr,  probably  because  he  filled  the 
office  of  magister  officionim  under  Romanus  Senior ; 
although  B«iz,  in  the  index  of  proper  names  sub- 
joined to  his  edition  of  Harmenopulus  in  the  sup- 
plementary volume  of  Meermann^s  Thesaurus,  is 
inclined  to  think  that  Magister  was  a  femily  sur- 
name.    In  Leundavius  {J.  O.  R,  iL  pp.  166, 167) 
are  two  ienUntiae  (<H^of )  of  Cosmas  in  the  style  of 
imperial  constitutions,  as  if  he  had  been  authorised 
by  Romanus  to  finune  legal  regulations.    It  further 
appears  from  a  Novell  of  Romanus,  pablished  in 
the  collection  of  Leunclavius   (iL  p.  158),  that 
Cosmas  was  employed  by  the  emperor  in  the  com- 
position of  his  laws.     Hence  Assemani  {BibL  Jur. 
Orient,  lib.  ii.  c.  29,  pp.  582 — 584)  is  disposed  to 
ascribe  to  Cosmas  a  legal  work  which  is  preserved 
in  manuscript  in  the  Royal  Library  at  Vienna.    It 
is  a  system  or  compendium  of  law,  divided  into 
50  titles,  and  compiled  in  the  first  year  of  Romanus 
Senior  (a.  n.  919  or  920)  under  the  name  ^Khvyfi 
vofiMP  Tfl*K  k¥  itrtrdfjup  iKrt$€fi4ywr,   (Lambecius, 
CommetU,  in  BibL  Vindob,  vi.  p.  38 ;   Zachariae, 
Hisi.  J.O.It%  37.)     The  prefece  and  tit.  I  of 
this  work  were  first  published  by  Zachariae  in  his 
edition  of  the  Procheiron  of  fiasileius  {6  vpSx^ipos 
y6ixos^  Heidelb.  1837).     Cedrenus  (m  QmstanUno 
et  Romano)  mentions  Cosmas  as  a  patricius  and 
logotheta  dromi,  the  hippodromus  being  the  name 
of  the  highest  court  of  justice  in  Constantinople. 
Harmexiopalus,  in  the  preface  to  his  Hexabiblus, 
acknowledges  his  obligations  to  the  Romaica  of 
Magister  {rd  'Pw/uol/cd  tou  Vlaytffrpov  XrfOfiiva), 
and  Jac  Oodefroi  supposes  that  Cosmas  is  meant 
In  this,  as  in  most  other  questions  in  the  history 
of  Graeco-Roman  law,  there  is  great  difficulty  in 
arriving  at  the  truth ;  but  we  believe  the  Magister 
referred   to  by  Harmenopulus  to  be  Eustathius 
Patricias  Romanus.  (Reiz,  ad  Harmmop.  in  Meerm, 
Tbes,  viiL  p.  6,  n.  8,  ib.  pp.  399,  400;  Pohl,  ad 
Suares.  NotU,  Basil,  p.  15,  n.  («),  ib.  p.  52,  n.  (x); 
Zachariae,  Hist.  Jur,  O,  R.  §  41.)      [J.  T.  G.J 

COSMAS  (Ko<r/ia$),  a  Monk,  according  to  the 

title  in  Brunck*8  Analecta^  but  according  to  that 

in  Stephen^s  edition  of  the  Planudean  Anthology, 

a  mechanician,  is  the  author  of  one  epigram  in  the 

Greek  Anthology.   {Anab.  iii.  p.  127  ;  Jacobs,  iv. 

p.  96.)    Whether  he  is  the  same  person  as  Cosmas 

INDICOPI.BU8TB5?,  or  as  the  Cosmas  of  Jxrusa- 

LKM,  or  whether  he  was  different  from  both,  is 

altogether  uncertain.  [P.  S.] 

GO'S  ROES,  kmg  of  Parthia.  [  Arsacbs  XX  V.] 

CO'SROES,  king  of  Persia.     [Sassanidab.] 

COSSrNIUS,  the  name  of  a  Roman  £unily 

which  came  from  Tibur.     None  of  its  members 

ever  obtained  any  of  the  higher  offices  of  the  state. 

1.  L.  CossiNius,  of  Tibur,  received  the  Roman 


who  was  One  of  the  legates  in  the  army  of  the 
praetor  P.  Variniua,  and  who  fell  in  battle  against 
Spartacus,  b.  c  73.  (Plut.  Crass,  9.) 

2.  L.  CossiNius,  a  Roman  knight  and  ion  of 
the  preceding  (Cic  pro  Balb.  23),  was  a  friend  of 
Cicero,  Atticus,  and  Varro.  Cicero  mentions  his 
death  in  b.  a  45,  and  expresses  his  grief  at  his 
loss.  (Cic.  ad  AU,  i.  19,  20,  ii.  1,  ad  Fam.  xiii. 
23 ;  YaiT.R.  it  ii.  1 ;  Cic.  od  ^tt.  xiil  46.) 

3.  L.  CossiNius  Anchialus,  a  freedman  of 
No.  2,  is  recommended  by  Cicero  to  Ser.  Sulpicius 
in  B.  a  46.  (Cic.  ad  Font,  xiii.  23.) 

4.  CossiNius,  a  Roman  knight  and  a  friend  of 
Nero^s,  was  poisoned  by  mistake  by  an  Egyptian 
physician,  whom  the  emperor  had  sent  for  in  order, 
to  core  his  firiend.  (Plin.  H.  N,  xxix.  4.  s.  30.) 

COSSUS,  the  name  of  a  patrician  £Emiily  of  the 
Cornelia  gens.  This  fismiily  produced  many  illus- 
trious men  in  the  fifth  century  before  the  Christian 
aera,  but  afterwards  sank  into  oblivion.  The  name 
^  Cossus^  was  afterwards  revived  as  a  praenomen 
in  the  family  of  the  Lentuli,  who  belonged  to  the 
same  gens.  The  Coesi  and  Maluginenses  were 
probably  one  fismiily  originally,  for  at  first  both 
these  surnames  are  onited,  as  for  instance,  in  the 
case  of  Ser.  Cornelius  Cossus  Maluginensis,  coDsnl 
in  B.  a  485.  [Maldoinbnsis.]  Afterwards, 
however,  the  Cossi  and  Maloginenaes  became  two 
separate  fimiilies. 

1.  Ser.  Cornblius  M.  p.  L.  n.  Cossus,  one  of 
the  three  consular  tribunes  in  b.  c.  434,  though  other 
authorities  assign  consuls  to  this  year.  (Diod.  xii. 
53 ;  Liv.  iv.  23.) 

2.  Skr.  Cornblius  (M.  p.  L.  n.)  Cossus,  pro- 
bably brother  of  the  preceding,  was  consul  in  b.  c. 
428  with  T.  Quinctios  Pennus Cincinnatus  II.,  and 
two  yean  afterwards,  b.  c.  426,  one  of  the  four 
consular  tribunes,  when  he  was  entrusted  with 
the  care  of  the  city,  while  his  three  colleagues  had 
the  conduct  of  the  war  against  Veil.  But  the 
latter  having  met  with  a  repulse,  Cossus  nominated 
Mam.  Aemilius  Mamercinos  dictator,  who  in  his 
turn  appointed  Cossus  master  of  the  horse. 

It  was  this  Cossus  who  kiUed  Lar  Tolumnius, 
the  king  of  the  Veii,  in  single  combat,  and  dedi^ 
cated  his  spoils  in  the  temple  of  Jupiter  Feretrius — 
the  second  of  the  three  instances  in  which  the  spolia 
opima  were  won.  Bat  the  year  in  which  Tolum^ 
uias  was  skiin,  was  a  subject  of  dispute  even  in 
antiquity.  Livy  following,  as  he  says,  all  his 
authorities,  pbices  it  in  b.  o.  437,  nine  years  before 
the  consulship  of  Cossus,  when  he  was  military 
tribune  in  the  army  of  Mam.  Aemilius  Mamerci- 
nus,  who  is  said  to  have  been  dictator  in  that  year 
likewise.  At  the  same  time  the  historian  brings 
forward'  several  reasons  why  this  was  improbable, 
and  mentions  in  particular  that  Augustas  had  dis- 
covered a  linen  breastpUte  in  the  temple  of  Jupiter 
Feretrius,  on  which  it  was  stated  that  the  consul 
Cossus  had  won  these  spoils.  But  as  the  year  of 
Cossus*  consulship  was,  according  to  the  annalists, 
one  of  pestilence  and  dearth  without  any  military 
operations,  it  is  probable  that  Tolumnius  was  slain 
by  Cossus  in  the  year  of  his  consular  tribunate, 
when  he  was  master  of  the  horse,  eq>ecially  since 
it  is  expressly  placed  in  that  year  by  some  writers. 
(Val.  Max.  iii.  2.  §  4  ;  Aur.  Vict,  de  Vir,  JIL  25.) 
In  dedicating  the  spoils,  Cossus  would  have  added 

H  ft 


f 


the  title  of  conniU  either  on  ■eoount  of  his  having 
fiUed  that  dignity  or  in  consideration  of  his  holding 
at  the  time  &e  consnkr  tribunate.  (Liv.  iv.  19, 20, 
30— S2;  Pint  RomtiL^  16,  MarcelL  8;  Niebuhr, 
iL  p.  458,  &C. ;  Propert  iv.  10.  23,  &c.,  who  gives 
quite  a  different  account.) 

3.  P.  CoRNKLius  A.  p.  P.  N.  C088US,  consular 
tribune  in  b.  c.415.  (Liv.  iv.  49;  Diod.  ziii.  34.) 

4.  Cn.  Cornxuus  a.  p.  M.  n.  Cossus,  consular 
tribune  in  &  a  414,  and  consul  in  409  with  L. 
Fnrius  Medullinus  II.,  the  year  in  which  plebeian 
quaestors  were  first  created.  (Liv.  iv.  49,  54; 
Diod.  xiiL  88.) 

5.  A.  CoRNXLiuR  A.  p.  M.  N.  C0S8U8,  brother 
of  No.  4,  consul  in  b.  c.  413  with  L.  Fnrius  Me- 
duUinna.  (Liv.  iv.  51 ;  Diod.  ziiu  43.) 

6.  P.  CoRNSLiua  A.  p.  M.  N.  C088U8,  brother 
of  Nos.  4  and  5,  consuhr  tribune  in  B.  c.  408,  in 
which  year  a  dictator  was  appointed  on  account  of 
the  war  with  the  Volsci  and  Aequi.  (Liv.  iv.  56 ; 
Diod.  xiii.  104.) 

7.  P.  C0RNRUU8  M.  p.  L.  N.  ROTILDS  C0SSU8, 

dictator  in  b,  c.  408,  defeated  the  Volsci  near  An- 
tium,  hud  waste  their  territory,  took  by  storm  a 
fort  near  lake  Fucrnus,  by  which  he  made  3000 
prisoners,  and  then  returned  to  Rome.  He  was 
consdar  tribune  in  &  c.  406.  (Liv.  iv.  56,  58.) 

8.  Cn.  Cornelius  P.  p.  A.  n.  Cossua,  consular 
tribune  in  b.  c.  406,  when  he  was  left  in  charge  of 
the  city  while  his  colleagues  marched  against  Veii, 
consular  tribune  a  second  time  in  404,  and  a  third 
time  in  401,  in  the  last  of  which  years  he  laid 
waste  the  country  of  the  Capenates,  but  the  enemy 
did  not  venture  upon  a  battle.  Cossus  was  a 
moderate  man  in  the  party  struggles  of  his  day. 
He  caused  a  third  stipendium  to  be  paid  to  those 
bofsemen,  who  were  not  supplied  with  a  horse  by 
the  state,  and  was  supposed  to  have  procured  the 
elevation  of  his  half-brother  or  cousin,  the  plebeian 
P.  Lidnius  Calvus,  to  the  consukr  tribunate  in 
B.C  400.  (Liv.  iv.  58,  61,  v.  10,  12.) 

9.  P.  C0RNBUU8  MALOGiNBNsm  C088US,  Con- 
sular tribune  b.  c  895,  when  he  ravaged  the  ter- 
ritory of  the  Falisei,  and  consul  in  393  with  L. 
Valerius  Potitus;  but  he  and  his  colleague  were 
obliged  to  resign  their  office  in  ccmsequence  of 
some  defect  in  Uie  election,  and  L.  Lucretius  Fla- 
vus  Tridptinus  and  Ser.  Sulpicius  Camerinus  were 
appointed  in  their  stead.  (Liv.  v.  24;  Feutu) 

10.  A.  CoRNBLira  Cossus,  was  appointed  dic- 
tator b.  c.  385,  partly  on  account  of  Uie  Volscian 
war,  but  chiefly  to  crush  the  designs  of  Manlius. 
The  dictator  at  first  marched  against  the  Volsd, 
whom  he  defeated  with  great  sUughter,  although 
their  forces  were  augmented  by  the  Latini,  Hemici 
and  others.  He  then  returned  to  Rome,  threw 
Manlius  into  prison,  and  celebrated  a  triumph  for 
the  victory  he  had  gamed  over  the  VolscL  (lav.  vi. 
11—16.) 

U.  A.  CoRNBLiUB  Cossua,  consular  tribune  in 
B.  a  369,  and  a  second  time  in  367,  in  the  ktter 
of  which  years  the  Lidnian  kws  were  passed. 
(Liv.  vL  96,  42.) 

12.  A.  Cornelius  Cossus  Arvina.  [Arvina.] 

COSSUTIA,  the  first  wife  of  a  Julius  Caesar, 

belonged  to  an  equestrian  fiunily,  and  was  very 

rich.     She  wu  hetrothcil  to  Ca^wtr  hj  hh  panels, 

while  he   w»*  vt^ry  jopnt^,  but  wju^  divorced  by 

^hn  in  his  fteveiirt:»itth  je;ir,  that  he  mij^ht  ranrrv 

■^'1,  the  dAught^T  lif  Cimk.1,     {Sm-t.  iWn.  U) 

"^1A  (j£I^B  of  equi'^triaii  niuk  (SucL 


Oaet.  1 ),  never  attained  to  any  importance.  It  it 
conjectured  by  some  from  Ciceroli  mentian  of  the 
Oonutiamae  kAmlae^  near  Caesena,  in  Oallia  Gmd- 
pina  (ad  Fatm,  xvi.  27),  that  the  Cossutii  came 
originally  from  that  phice.  On  coins  of  this  gens 
we  find  the  cognomens  MaridiamuM  and  So&doj 
but  none  occur  in  history. 

COSSUTIA'NUS  CA'PITO.  [Capito,  p.  602, 

»•] 

M.  COSSUTIUS,  a  Roman  knight,  a  man  oi 
the  greatest  respectaUlity  and  integrity,  who  lived 
in  Sidly  during  the  administration  of  Venes,  and 
defended  Xeno  before  the  latter.  (Cic.  Verr,  iiL 
22,80.) 

COSSUTIUS,  a  Roman  architect,  who  lebnOt 
at  the  expense  of  Antiocfaus  Epiphanes  of  Syria 
the  temple  of  the  Olympian  Zeus  at  Athens,  about 
B.  c.  1 68,  in  the  most  magnificent  Corinthian  style. 
The  temple,  however,  in  its  present  form,  which 
had  been  deprived  d  its  pillars  by  Sulla,  was 
finished  by  Hadrian.  (Vitruv.  Fraef,  viL  ;  Liv. 
xli.  20;  Veil.  Pat.  i.  10  ;  Athen.  v.  p.  594,  a.; 
Strab.  ix.  p.  396  ;  Plin.  H.  N,  zxxvi.  5  ;  Jacobs, 
AwtaUk  iL  p.  249 ;  Bockh,  Corp.  Inter,  L  n.  36*2, 
36a)  [L.  U.] 

COmSO,  a  king  of  the  Dacians,  who  was  con- 
quered in  the  reign  of  Augustus  by  Lentnlns. 
(Flor.  iv.  12  ;  Hor.  Carm.  iiL  8.  1&)  He  seems 
to  be  the  same  as  the  Cotiso,  king  of  the  Oetae,  to 
whom,  according  to  M.  Antony,  Augustus  be- 
trothed his  daughter  Julia,  and  whose  dangfater 
Augustus  himself  sought  in  marriage.  (Suet.  Ama, 
63.) 

Q.  CO'TIUS  sumamed  ACHILLES  on  ae- 
count  of  his  bravery,  accompanied,  as  a  legate,  the 
consul  Q.  Metellus  Macedonicus  in  his  campaign 
against  the  Celtlberi  in  Spain,  b.c  143,  and  dis- 
tinguished himself  by  slaying  two  of  the  enemy  in 
single  combat.     (Val  Max.  iii.  2.  §  21.) 

COTTA,  AURE'LIUS.  1.  C.  Aorw.iu8 
CoTTA,  was  consul  in  &  c.  252,  with  P.  Servilios 
Oeminus,  and  both  consuls  carried  on  the  war  in 
Sicily  against  the  Carthaginians  with  great  success. 
Among  several  other  places  they  also  took  Hixnefa, 
but  its  inhabitants  had  been  secretly  removed  by 
the  Carthaginians.  Afterwards  Cotta  borrowed 
ships  from  Hiero,  and  having  united  them  widi 
the  remnants  of  the  Roman  fleet,  he  sailed  to 
Lipara,  the  blockade  of  which  he  left  to  hia  tri- 
bune, Q.  Cassius,  with  the  express  order  not  to 
engage  in  a  battle  ;  but,  during  the  absence  of 
the  consul,  Cassius  notwithstanding  allowed  him- 
self to  be  drawn  into  an  engagement,  in  which 
many  Romans  were  killed.  On  being  informed  of 
thb  Cotta  returned  to  Lipara,  bede^d  and  took 
the  town,  put  its  inhabitants  to  the  swoid,  and 
deprived  Cassius  of  his  office  of  tribune.  Cotta 
was  celebrated  for  the  strict  disdpline  which  be 
maintained  among  his  troops,  and  of  which  sevoal 
instances  are  on  record.  During  the  taege  of 
Lipara  one  of  his  own  kinsmen,  P.  Aurelios  Pecn- 
niola,  was  scourged  and  degraded  to  the  rank  of  a 
common  soldier,  because  through  his  fiuilt  a  part 
of  the  camp'  was  set  on  fire,  in  consequence  of 
which  almost  the  whole*  camp  fell  into  the  hands  of 
the  enemy.  It  was  probably  during  the  same 
cnnipiugTit  that  he  acted  with  great  rigour  tawwds 
thv!  cqiiiiirn  who  tefMSfHl  to  db#v  bjft  «iivu9aBdft» 
{  Fj  11  It  i  n .  Sfmt^.  iv.  1 .  §  22.)  At  the  ctoae  of  y» 
unriMi]  inji  r'oLtn  tritim[>hcd  over  the  CartliagiiiiMB 
ikhd  ^icilum^     In  "ill 6  he  obtained  the  eoninls^ 


known  about  him.  (Zonar.  viii.  14,  16  ;  Oros. 
ir.  9 ;  Cic.  Acad,  iL  26  ;  Frontin.  sirateg,  W,  1. 
§  31 ;  VaL  Max.  iL  7.  §  4  ;  Fast  Capit) 

2.  M.  AuRBLius  CoTTA,  was  plebian  aedile  in 
&  c.  216,  and  had  in  212  the  command  of  a  de> 
tachment  at  Puteoli  under  the  consul  App.  Clau- 
dius Pukher.  Nine  years  later,  &c.  20S,  he  was 
appointed  deeemvir  tacrontm^  in  the  pbice  of  M. 
Pomponius  Matho.  The  year  after  this  he  was 
sent  as  ambassador  to  Philip  of  Macedonia,  and 
protected  the  Roman  allies  who  had  to  sufier  firom 
the  inroads  of  the  Macedonians.  After  the  con- 
clusion of  the  war  against  Carthage,  he  uiged  the 
necessity  of  proceeding  with  eneigj  against  Philip. 
He  died,  in  B.C.  201,  as  deeemvir  taorontmy  in 
which  office  he  was  succeeded  by  M'.  Adlius  Q\ar 
brio.  (LiT.  zxiii.  30^  xxt.  22,  zzix.  36,  zzx.  26, 
42,zzn.3,5,  50.) 

3.  C.  AuRBLiUB  CoTTA,  was  praetor  urbanus, 
in  B.  c.  202,  and  consul  in  200,  with  P.  Sulpidus 
Oalba.  He  obtained  Italy  as  his  province,  and 
with  it  the  command  in  the  war  against  the 
Boians,  Insnbrians  and  Cenomanians,  who,  under 
the  command  of  Haanlear,  a  Carthaginian,  had  in- 
▼aded  the  Roman  dominion.  The  prsetor,  L. 
Furins  Purpnreo,  however,  had  the  merit  of  con- 
quering tlie  enemies  ;  and  Cotta,  who  was  indig- 
nant at  the  laurels  being  snatched  from  him,  occu- 
pied himself  chiefly  wiUi  plundering  and  ravaging 
the  country  of  the  enemy,  and  gained  more  booty 
than  glory,  while  the  praetor  Furius  was  honoured 
with  a  triumph.  (Liv.  zxz.  26,  27,  xxzi.  6,  6, 
10,  11,  21,  22,  47,  49 ;  Zooar.  is.  16  ;  Ores.  iv. 
20.) 

4.  M.  AuRBLiUB  Cotta,  was  legate  of  L.  Cor- 
nelius Sdpio,  in  B.  c.  189,  daring  Uie  war  against 
Antiochus.  He  returned  to  Rome  with  the  am- 
bassadors of  Antiochus,  with  £umenes  and  the 
Rb«dians,  to  report  to  the  senate  the  state  of  affiurs 
in  the  East.   (Liv.  zxzvii.  52>) 

5.  L.  AuutLius  Cotta,  waa  tribune  of  the 
soldiers,  in  &  c.  181,  and  commanded,  together 
with  Sex.  Julius  Caesar,  the  third  legion  in  the 
war  against  the  Liguriaas.    (Liv.  xl.  ^•) 

6.  L.  AuHBLius  Cotta,  was  tribune  of  the  peo- 
ple in  B.  c.  154,  and  in  reliance  on  the  inviolable 
character  of  his  office  he  refused  paying  his  credi- 
tors, whereupon  however  his  colleagues  declared, 
that  unless  he  satisfied  the  creditors  they  would  sup- 
port them  in  their  claims.    In  & c.  1 44,  he  was  con- 
sul together  with  Ser.  Sulpidus  Oalba,  and  disput- 
ed in  the  senate  which  of  them  was  to  obtain  the 
command  against  Viriathns  in  Spain  ;  but  Sdpio 
Aemilianus  carried  a  decree  that  neither  of  them 
should  be  sent  to  Spain,  and  the  command  in  that 
country    was  accordingly  prolonged  to  the   pro- 
consul Fabius  Maximus  Aemilianus.    Subsequently 
Cotta  was  accused  by  Sdpio  Aemilianus,  and  air- 
though  he  was  guilty  of  glaring  acts  of  injustice 
he  was  acquitted,  merely  because  the  judges  wished 
to  avoid  the  appearance  of  Cotta  having  been  crushed 
by    the   overwhelming  influence  of   his  accuser. 
Cotta  was  defended  on  that  occasion  by  Q.  Metel- 
lus   Macedonicus.     Cicero  states  that  Cotta  was 
considered  a  veUralor,  that  is,  a  man  cunning  in 
managing  his  own  affiurs.  (Val.  Max.  vi.  4.  §  2, 


■uu  jiroposcu  in  (oe  senate  tnat  i>.  jnanuB,  wno 
was  then  tribune  of  the  people,  should  be  called  to 
account  for  a  kw  (lex  Maria)  which  he  had  brought 
forward  relative  to  the  voting  in  the  comitia,  and 
which  was  levelled  at  the  influence  of  the  opti- 
mates*  Marius,  who  was  summoned  acoordingly, 
appeared  in  the  senate,  but,  instead  of  defending 
himself^  threatened  Cotta  with  imprisonment  unless 
he  withdrew  his  motion.  L.  Caedlius  Metellus, 
the  other  consul,  who  supported  Cotta,  was  really 
thrown  into  prison  by  the  command  of  Marius, 
none  of  whose  colleagues  would  listen  to  the  appeal 
of  the  ooasnl,  so  that  the  senate  was  compelled  to 
yield.  (Plut  Mar.  4 ;  Cic  de Leg,  ilL  17.)  From 
Appian  (Ilfyr.  10)  it  might  seem  as  if  Cotta  had 
taken  part  with  his  colleague  Metellus  in  the  war 
against  the  lUyrians,  but  it  may  also  be  that  Ap- 
pian mentions  his  name  only  as  the  consul  of  that 
year,  without  wishins  to  suggest  anything  further. 

8.  L.  AuRXLZUS  Cotta,  was  tribune  of  the 
people  in  B.  a  95,  tooether  with  T.  Didius  and  C. 
Norfaanus.  When  the  last  ai  them  brought  for- 
ward  an  accusatien  against  Q.  Caepio,  Cotta  and 
Didius  attempted  to  interfere,  but  Cotta  was  pulled 
down  by  force  from  the  tribunal  (tempUnn),  He 
must  afterwards  have  held  the  c^ce  of  praetor, 
since  Cicero  calls  him  a  praetorius.  Cicero  speaks 
of  him  several  times,  and  mentions  him  as  a  friend 
of  Q.  Lutatius  Catnlus ;  he  phuses  him  among  the 
oiators  of  mediocrity,  and  states  that  in  his  speeches 
he  purposely  abstained  from  all  refinement,  and 
gloned  in  a  certain  coarseness  and  mstidty  which 
more  resembled  the  style  of  an  uneducated  peasant, 
than  that  of  the  eariier  Ronum  orators.  (Cic  de 
OruL  iL  47,  iii.  11,  12,  Brut.  36,  74). 

9.  C.  AuRXLius  CoTTTA,  brother  of  No.  8,  was 
bom  in  B.  a  124,  and  was  the  son  of  Rntilia.  He 
was  a  friend  of  the  tribune  M.  Linus  Drusus,  who 
was  murdered  in  B.O.  91 ;  and  in  the  same  year  he 
sued  for  the  tribuneship,  but  was  rejected,  and  a 
few  months  afterwards  went  into  voluntary  exile, 
to  avoid  being  condemned  by  the  kz  Varia,  which 
ordained  that  an  inquiry  should  be  made  as  to  who 
had  either  publidy  or  privately  supported  the 
claims  of  the  Italian  allies  in  their  demand  of  the 
franchise.  Cotta  did  not  return  to  Rome  till  the 
year  b.  c.  82,  when  SnUa  was  dictator,  and  in  75 
he  obtained  die  consulship,  together  with  L.  Octa- 
vins.  In  that  year  he  exdted  the  hostility  of  the 
optimates  by  a  law  by  which  he  endeavoured  to 
raise  the  tribuneship  fimn  the  condition  into  which 
it  had  been  thrown  by  Sulla.  The  exact  nature 
of  this  law,  however,  is  not  certain.  (Cia  Fragnu 
CorneL  p.  80  ed.  Orelli,  with  the  note  of  Ascmu  ; 
Sallust,  Hist.  Fragm.  p.  210,  ed.  OerlacL)  A 
Um  dejmdiciie  privaiia  of  Cotta  is  likewise  men- 
tioned by  Cicero,  {Frogm.  Com.  p. 448,)  which,  how- 
ever, was  abolished  the  year  after  by  his  brother.  In 
his  consulship  Cotta  also  conduded  a  treaty  with 
Hiempsal  of  Mauretania.  On  the  expiration  of  his 
office  he  obtained  Gaul  for  his  province^  and  al- 
though he  did  not  carry  on  any  real  war  in  it,  he 
yet  demanded  a  triumph  on  his  return.  His  re- 
quest was  granted,  but  on  the  day  before  the 
solemnity  was  to  take  place,  a  wound  which  he 
had  received  many  yean  before  burst  open,  in  con- 
sequence of  which  he  died  the  same  day.    Cotta 

8k  2 


WR>  one  of  the  most  distinguished  oraton  of  his 
time ;  b.e  is  placed  by  the  side  of  P.  Sulpidns  and 
C.  Caesar,  and  Cicero  entertained  a  Tery  high 
opinion  of  him.  Cicero,  who  at  an  early  period  of 
his  life,  and  when  SuUa  still  had  the  power  in  his 
hands,  pleaded  the  case  of  a  woman  of  Airetium 
against  Cotta,  characterises  him  as  a  most  acute 
and  subtile  orator;  his  arguments  were  always 
sound,  but  cahn  and  dry,  and  his  oratory  was  nerer 
sublime  or  animated.  We  still  possess  a  specimen 
of  it  among  the  fragments  of  Sallust^s  Hi$tonae, 
He  appears  to  have  occupied  himself  also  with  Uie 
■tudy  of  philosophy,  for  Cicero  introduces  him  as 
one  of  the  interlocutors  in  the  **  De  Oratore,^  and 
in  the  third  book  of  the  ^  De  Natura  Deonim,** 
as  maintaining  the  cause  of  the  Academics.  (Cic 
de  OraL  L  7,  ii.  23,  iiL  3,  8,  BnO,  4.9,  55,  86, 
88,  90,  OraL  30,  88,  ad  AtL  xii.  20,  m  Verr,  i. 
50,  iii  7,  dB  Leff,  Apr.  a  22,  m  Pisotu  26 ;  Sal- 
hist,  Hi$L  Froffm.  ii.  p.  206,  ed.  Oerl. ;  Appian, 
de  B.  C  l  37.  Compare  Meyer,  Fra^  OraL 
Bom.  p.  838,  &&,  2nd  ed.) 

.  10.  M.  AuRBLius  Cotta,  a  brother  of  No.  d, 
was  consul  in  b.  &  74,  together  with  L.  Licinius 
Luculltts.  In  this  year  the  war  against  Mithri- 
dates  broke  out  again,  and  while  the  conduct  of  it 
was  entrusted  to  Metellus,  Cotta  obtained  Bithynia 
for  his  prorinoe,  and  a  fleet  to  protect  the  Pro- 
pontis.  When  Mithridates  marched  into  Bithynia 
with  his  army,  Cotta  retreated  to  Chalcedon,  in  the 
port  of  which  his  fleet  was  stationed.  In  the 
neighbourhood  of  Chalcedon  a  battle  was  fought,  in 
which  Cotta  was  not  only  defeated  and  obliged  to 
take  refuge  within  the  walls  of  Chalcedon,  but  lost 
his  whole  fleet  of  sixty-four  sail  Mithridates, 
who  had  to  direct  his  attention  towards  another 
quarter,  left  Cotta  at  Chaloedon.  During  this  cam- 
paign Cotta  dismissed  his  quaestor,  P.  Oppius, 
whom  he  suspected  of  being  bribed  by  the  enemy 
and  plotting  against  him.  On  his  return  to  Rome, 
therefore,  Cotta  brought  an  accusation  against  Op- 
pius, who  was  defended  by  Cicero.  Afterwards 
Cotta  himself  was  charged  by  C.  Carbo  with  having 
been  guilty  of  extortion  in  his  province  of  Bithynia, 
and  was  condemned.  His  son,  M.  Aurelius  Cotta, 
took  revenge  for  this  hostility  of  Carbo  towards 
his  fother,  by  accusing  Carbo  of  the  same  crime, 
on  the  very  same  day  that  he  (M.  Cotta)  assumed 
the  manly  gown.  (Li v.  Epii.  93  ;  Eutrop.  vi.  6 ; 
Sail  Fra^  Hut,  lib.  iv. ;  Ascon.  m  CbmeL  p.  67 ; 
Pint.  LueuU,  5,  6,  8;  Cic.  «m  Verr,  v.  13,  prv 
Muren,  15,  pro  Opp,  Froffnu  p.  444  ed.  Orelli ; 
Dion.  CaM  xxxvi.  23  ;  Appian,  MUkrid,  71 ;  Val 
Max.  V.  4.  §  4.) 

11.  L.  AuRXLius  Cotta,  a  brother  of  Nos.  9 
and  10,  was  praetor  in  b.  a  70,  in  which  year  he 
carried  the  celebrated  law  {Uae  Awrdiajudiaariay, 
which  entrusted  the  jndicia  to  courts  consisting  of 
senators,  eqnites,  and  the  tribnni  aenurii.  The 
main  object  of  this  biw  was  to  deprive  the  senators 
of  their  exclusive  right  to  act  as  judices,  and  to 
allow  other  parts  of  the  Roman  state  a  share  in  the 
judicial  functions,  for  which  reason  the  law  is 
sometimes  vaguely  described  as  having  transferred 
the  judicia  from  the  senate  to  the  equites.  P.  Cor- 
nelius SulU  and  P.  Autronius  Paetus  were  the 
consuls  elect  for  the  year  b.  c.  65,  but  both  were 

-*i«ed  by  L.  Aurelius  Cotta  and  L.  Manlius  Tor- 

->'  ambitus :  they  were  convicted  and  their 

'  elected  consuls  in  their  stead.     No 

-^^rcd  upon  their  oonsulship,  than 


P.  Autronius  Paftftui  formed  a  plan  with  Catiline  for 
murdering  the  consuls  and  most  of  the  senaton. 
This  conspiracy  however  was  discovered  and  frus- 
trated. The  year  after  his  consulship,  a  c.  64, 
Cotta  was  censor,  but  he  and  his  colleague  abdi- 
cated on  account  of  the  machinations  of  the  tribones. 
In  63,  when  Cicero  had  suppressed  the  Cadfiosr 
rian  conspiracy,  in  the  debates  upon  which  in  the 
senate  Cotta  had  taken  a  part,  he  proposed  a  9^ 
pUeatio  for  Cicero ;  and  he  afterwards  shewed  the 
same  friendship  for  the  unfortunate  orator,  as  ht 
was  the  first  to  bring  forward  in  the  senate  a  mo- 
tion for  the  recall  of  Cioero  from  his  exile.  Du- 
ring the  civil  war  Cotta  belonged  to  the  party  of 
Caesar,  whose  mother  Aurelia  was  his  kinswonum, 
and  when  Caesar  was  alone  at  the  head  of  the 
republic,  it  was  rumoured  that  Cotta,  who  then 
held  the  office  of  quindedmvir,  would  propose  in 
the  senate  to  confer  upon  Caeaar  the  title  of  king, 
since  it  was  written  in  the  libri  fittales  that  the 
Parthians,  against  whom  Caeaar  was  pi^qiaring 
war,  could  be  conquered  only  by  a  king.  After 
the  murder  of  Canar,  Cotta  mrely  attended  the 
meetings  of  the  senate  from  a  feeling  of  deifiair. 
He  is  praised  by  Cioero  as  a  man  of  great  talent 
and  of  the  highest  prudence.  (Asoon.  tn  ConteU 
pp.  64,  67,  78,  &c.;  Cic  m  Fimm,  16,  m  Verr.  ii. 
71,  m  P.  Clod.  7,  d»  Leg.  Agr.  ii.  17,  m  Oa3L 
iii.  8,  Phiiip.  ii  6,  pro  Dimi.  26,  32,  pro  Smd, 
U^ad  AiL^L  21,  de  Leg.  iiL  19,  ad  Fam.  xiL 
2;  Suet  Caet.  79;  Liv.  EpiL  97;  VelL  Pat 
ii.  32;  Com.  Nep.  Attic.  4;  Plut.  Cfe.  27.  Comp. 
Orelli,  OMoai.  7WL  ii.  p.  90.) 

12.  AuRBLius  Cotta  Mbsballinus,  a  aoo 
of  the  orator  Messalhi,  who  was  adopted  into 
the  Aurelia  gens.  In  the  reign  of  Tiberias,  with 
whom  he  was  on  torms  of  intimacy,  he  nude  hna- 
self  notorious  for  the  gratuitous  hanhnesa  and  ani- 
mosity with  which  he  acted  on  several  occasions. 
This  drew  upon  him  an  accusation  of  the  moat  il- 
lustrious senators  in  a.d.  82,  for  having  spoken 
disrespectfully  of  Tiberius ;  but  the  emperor  him- 
self sent  a  written  defence  to  the  senate,  which  of 
course  procured  his  aoquittaL  Tacitus  characterises 
him  as  wcbHu  quidem,  $ed  egeme  6b  Imaemm  et  per 
Jldgitia  m/amu.  (Plin.  H.  M  x.  27 ;  Tacit  Ann.  n. 
32,  iv.  20,  V.  3,  vi.  6,  &c) 

On  coins  of  the  Aurelia  gens  we  find  the  names 
of  M.  Cotta  and  L.  Cotta,  but  there  are  no  i 


of  identifying  them  with  any  of  the  preceding 
persons.  Of  the  two  coins  annexed  the  obverse  of 
the  former  represents  the  head  of  PaUaa,  the  re- 
verse Hercules  in  a  biga  drawn  by  two  centaurs  ; 
the  obverse  of  the  hitter  represents  the  head  of 


K/\J1.   X  Om 


Vulcan  with  forcipes  behind  hiid,  the  reverse  an 
eagle  standing  on  a  thunderbolt.  [L.  S.] 

.  COTTA,  L.  AURUNCULiriUS,  served  as 
legate  in  the  army  of  C.  Julius  Caesar  in  Oaul, 
and  distinguished  himself  no  less  by  his  valour 
than  bj  his  foresight  and  prudence.  In  b.  c.  54, 
when  Caesar,  on  account  of  the  scarcity  of  provi- 
sions in  Gaul,  distributed  his  troops  over  a  great 
part  of  the  country  for  their  winter-quarters,  Cotta 
and  Q.  Titurius  Sabinus  obtained  the  command  of 
one  legion  and  five  cohorts,  with  which  they  took 
up  their  position  in  the  territory  of  the  Eburones, 
between  the  Mouse  and  the  Rhine.  Soon  after, 
Ambioiix  and  Cativolcus,  the  chiefs  of  the  Ebu- 
rones,  caused  a  revolt  against  the  Romans,  and 
attacked  the  camp  of  Cotta  and  Sabinus  only  fif- 
teen days  after  iJiey  had  been  stationed  in  the 
coantry.  Cotta,  who  apprehended  more  from  the 
cunning  than  ficom  the  open  attacks  of  the  Oauls, 
strongly  recommended  his  colleague  not  to  abandon 
the  camp  and  trust  to  the  fiuth  of  the  Oauls  ;  but 
Sabinus,  who  feared  that  they  should  be  overpow- 
ered in  their  winter-quarters,  was  anxious  to  avail 
himself  of  the  safeK»nduct  which  Ambiorix  pro- 
mised, and  to  proceed  to  the  winter-quarters  of 
the  legions  nearest  to  them.  After  some  debates, 
Cotta  gave  way  for  the  sake  of  concord  among  his 
forces.  The  Romans  were  drawn  into  an  ambus- 
cade by  the  Gauls,  and  Cotta,  who  neglected  none 
of  the  duties  of  a  general  in  his  perilous  position, 
received  a  wound  in  his  fiice  while  addressing  the 
soldiers ;  but  he  still  continued  to  fight  bravely, 
and  refused  entering  into  negotiations  with  the 
enemy,  until  shortly  after  he  and  the  greater  part 
of  his  soldiers  were  cut  down  by  the  Oauls.  (Cae- 
sar, B,  G,  \l  1 1,  V.  24-37 ;  Dion  Cass.  xL  5,  6 ; 
Sneton.  Caet,  25 ;  Appian,  B,  C,  ii.  150 ;  Floras, 
iii.  10;  Eutrop.  vi.  14.)  [L.  &] 

M.  and  P.  COTTII,  of  Tauromenium  in  Sicily, 
two  Roman  knights,  witnesses  against  Verres. 
(Cic.  Verr.  y.  64.) 

COTTIUS,  son  of  Donnas,  was  king  of  seve- 
ial  Ligurian  tribes  in  those  parts  of  the  Alps, 
which  were  called  after  him,  the  Cottian  Alps. 
He  maintained  his  independence  when  the  other 
Alpine  tribes  were  subdued  by  Augustus,  till  at 
length  the  emperor  purchased  his  submission,  by 
granting  him  the  sovereignty  over  twelve  of  these 
tribes,  with  the  title  of  Praefectus.  Cottius  there- 
upon made  roads  over  the  Alps,  and  shewed  his  gra- 
titude to  Augustus  by  erecting  (b.  c.  8)  at  Segusio, 
now  Susa,  a  triumphal  arch  to  his  honour,  which 
is  extant  at  the  present  day,  and  bears  an  inscrip- 
tion, in  which  the  praefect  is  called  BiL  Julius  Cot- 
tius, and  the  names  of  the  people  are  enumerated, 
of  which  he  was  praefect.  His  authority  was 
transmitted  to  his  son,  who  also  bore  the  name  of 
M.  J  alius  Cottius,  and  upon  whom  the  emperor 
Claudius  conferred  the  title  of  king.  But  upon 
the  death  of  this  prince,  his  kmgdom  was  reduced 
by  Ncat>  into  the  form  of  a  Roman  province. 
(Amm.  Marc.  xv.  10  ;  Stab.  iv.  p.  204  ;  Plin. 
H.  a:  iiL  20.  s.  24  ;  Orelli,  Jnser.  No.  626  ;  Dion. 
Cass.  Ix.  24  ;  Suet.  Ner.  18  ;  Aur.  Vict.  Cae$,  6, 
mnL  5  ;  Eutrop.  vii.  14.) 

CCTYLA,  L.  VA'RIUS,  one  of  Antony's 
most  intimate  firiends  and  boon  companions,  al- 
though Cicero  says  that  Antony  had  him  whipped 
on  two  occasions,  diuing  a  banquet,  by  public 
slares.  He  was  probably  aedile  in  b.  c.  44,  as  he 
is  called  in  the  following  year  a  man  of  aedilicion 


rink.  When  Antony  was  besieging  Mutina,  in 
B.a  43,  he  sent  Cotyla  to  Rome,  to  propose  terms 
of  peace  to  the  senate  ;  and  when  after  his  defeat 
at  Mutina  he  had  collected  another  army  in  Oaul, 
and  recro&sed  the  Alps  later  in  the  year,  he  en- 
trusted Cotyla  with  the  command  of  the  legions, 
which  he  left  behind  in  Oanl.  (Cic  Philipp.  v.  2, 
viii.  8,  10,  11,  xiii.  12  ;  Plut  AnL  18,  who  calls 
him  Cotylo.) 

COTYS  or  COTYTTO  {K6rvs  or  Kor^nrti\  a 
Thracian  divinity,  whose  festival,  the  Cotyttia 
{Diet,  of  AnL  8,  v.)^  resembled  that  of  the  Phrygian 
Cybele,  and  was  celebrated  on  hills  with  riotous 
proceedings.  In  later  times  her  worship  was  in- 
troduced at  Athens  and  Corinth,  and  was  connect- 
ed, like  that  of  Dionysus,  with  licentious  frivolity. 
Her  worship  appears  to  have  spread  even  as  fiir  as 
Italy  and  Sicily.  Those  who  celebrated  her  fes- 
tival were  called  /Scfvrof,  from  the  purifications 
which  were  originally  connected  with  the  solem- 
nity. (Strab.  X.  p.  470 ;  Hesych.  Suid.  s,  w, 
K&Txn^  htatrtirfis  ;  Herat  £!pod.  xvii  56 ;  Juven. 
ii.  92 ;  Virg.  OaiaL  v.  19;  A.  Meineke,  Quaest. 
Soen.  p.  41,  &c)  [L.  S.] 

COTYS  (K^).  1.  A  king  of  Paphlagonia, 
seems  to  have  been  the  same  whom  Xenophon 
{Anab,  V.  5.  §  12,  &c.)  calls  Corylas.  Otys  also 
is  only  another  form  of  the  name.  A  vassal  origi- 
nally of  tlie  Persian  throne,  he  had  thrown  off  his 
allegiance  to  Artaxerxes  II.,  and,  when  summoned 
to  court,  as  a  test  probably  of  his  loyalty,  had  re- 
fused obedience.  He  therefore  listened  readily  to 
the  recommendation  of  Spithridates  to  enter  into 
alliance  with  Sparta,  and  having  met  Agesilaus  for 
this  purpose  on  his  entrance  into  Paphlagonia,  he 
left  with  him  a  considerable  reinforcement  for  bis 
army.  For  this  service  Agesilaus  rewarded  Spi- 
thridates by  negotiating  a  marriage  for  his  daugh- 
ter with  Cotys,  a.  c.  395.  (Xen.  Helf,  iv.  1.  §  3, 
&C.)  The  subject  of  the  present  article  has  been 
identified  by  some  with  Tfayus,  whom  Datames 
conquered  and  carried  prisoner  to  Artaxerxes  about 
B.  c.  364  ;  but  this  conjecture  does  not  appear  to 
rest  on  any  valid  grounds.  (See  Schneider,  ad 
Xen,  HelL  I.  c.)     [Thyus.] 

2.  King  of  Thrace  from  b.  c.  382  to  358.  (See 
Suid.  «.  e.,  where  his  reign  is  said  to  have  lasted 
twenty-four  years.)  It  is  not,  however,  till  to- 
wards the  end  of  this  period  that  we  find  anything 
recorded  of  him.  In  b.  c.  364  he  appears  as  an 
enemy  of  the  Athenians,  the  main  point  of  dispute 
being  the  possession  of  the  Thracian  Chersonesus, 
and  it  was  at  this  time  that  he  first  availed  himself 
of  the  aid  of  the  adventurer  Charidemus  on  his 
desertion  from  the  Athenian  service  [see  p.  684, 
b.].  He  also  secured  the  valuable  assistance  of 
Iphicrates,  to  whom  he  gave  one  of  his  daughters 
in  marriage,  and  who  did  not  scruple  to  take  part 
with  his  fother-in-law  against  his  country.  (Dem. 
0.  Arutocr,  pp.  663,  669,  672 ;  Pseudo-Aristot. 
Oeeon,  iL  26 ;  Nep.  Ipkhr,  3 ;  Anaxandr.  ap, 
Athen.  iv.  p.  131.)  In  B.  c.  362,  Miltocythes,  a 
powerful  chief,  revolted  from  Co^^  and  engaged 
the  Athenians  on  his  side  by  promising  to  cede 
the  Chersonesus  to  them ;  but  Cotys  sent  them  a 
letter,  outbidding  his  adversary  in  promises,  and 
the  Athenians  passed  a  decree  in  the  king's  fitvour. 
It  has  been  thought  that  this  was  the  same  decree 
which  conferred  on  him  the  gift  of  citizenship. 
(See  Thirlwall's  Oreeoe^  vol.  v.  p.  217 ;  E^.  FhiL 
ad  AUL  f.  161,  where  he  is  called  **  Sitalces."*) 


The  eflect  of  it  oertainlj  was  so  to  diieoarMn 
Miltocythet  that  he  abaodoned  the  straggle,  whue 
Cotys,  having  gained  his  point,  neyer  dreamed  of 
fulfilling  his  promises.  (Dem.  e.  Ari$toor,  p.  655, 
0.  Pol^  1207.)  [AuTocLBS,  No.  2.]  In  the 
same  jear  he  Tigoroosly  opposed  Ariobananes  and 
the  other  rerolted  satraps  of  the  western  ptovincee. 
Here  again  he  shewed  his  hostility  to  Athens, 
which  sided  with  the  rebels,  while  another  motiTe 
with  him  for  the  coarse  he  took  seems  to  have 
been,  that  Uie  satraps  protected  the  cities  on  the 
Hellespont,  over  which  he  desired  to  establish  his 
own  authority.  Having  besieged  Sestas,  which 
belonged  to  Ariobananes,  he  was  compelled,  ap- 
parently by  Timotheus,  to  raise  the  siege ;  bat  the 
town  soon  after  revolted  from  Athens  and  sub- 
mitted to  Cotys,  who,  havipg  in  vain  tried  to  per* 
soade  Iphicrates  to  aid  him  [Iphicratbs],  again 
bought  the  services  of  Charidemas,  made  him  his 
son-m-lawy  and  prosecuted  the  war  with  his 
assistance.  (Xen.  Jpet,  ii.  §  2G;  Nep.  Tmtoik, 
1 ;  Dem.  de  Rhod,  Lib,  p.  193,  e.  Aridoer.  pp. 
663,  664,  672—674.)  [Charidbmus.]  This 
appears  to  have  occurred  in  b.  a  359,  and  in  the 
same  year,  and  not  long  after  Philip*s  accession, 
we  find  him  supporting  the  claims  of  the  pretender 
Pausanias  to  the  Macedonian  throne;  but  the 
bribes  of  Philip  induced  him  to  abandon  his  cause. 
(Died.  xvi.  2,  3.)  For  his  letter  to  Philip,  perhaps 
on  this  occasion,  see  Hegesand.  ap,  Atkm,  vi.  p. 
248.  In  B.  a  358,  he  was  assassinated  by  Py- 
thon or  Parrhon  and  Heracleides  (two  citixens  of 
Aenus,  a  Greek  town  in  Thrace),  whose  fitther  he 
had  in  some  way  injured.  The  murderers  were 
honoured  by  the  Athenians  with  golden  crowns 
and  the  franchise  of  the  city.  (Arist  PoUi,  v.  10, 
ed.  Bekk. ;  Dem.  o.  Arittocr.  pp.  659,  662,  674 ; 
Pint  adv,  CoUd,  82;  Diog.  Laert.  iiL  46,  iz.  65.) 
Cotys,  from  the  accounts  we  have  of  him,  was 
much  addicted  to  gross  luxury,  and  especially  to 
drunkenness,  the  prevalent  vice  of  his  nation.  His 
violence  and  cruelty  were  excessive,  almost,  in 
fiu^t,  akin  to  madness.  He  is  said  to  have  mur- 
dered his  wife,  of  whom  he  was  jealous,  with  cir- 
cumstances of  the  most  shocking  barbarity  ;  on  one 
occasion  also  he  persuaded  himself^  or  diose  to 
assert,  that  he  was  the  bridegroom  of  the  goddess 
Athena,  and,  having  drunk  deeply  at  what  he 
called  the  nuptial  feast,  he  put  to  death  two  of  his 
attendants  successively,  who  had  not  presence  of 
mind  or  courtly  tact  sufficient  to  fidl  in  with  his 
road  humour.  (Theopomp.  ap,  Aiken,  xii.  pp.531, 
532 ;  Suid. «.  v, ;  Plut.  Reg,  et  Imp.  ApcpkiL) 

3.  A  king  of  the  Odryaae  in  Thrace.  He  was 
originally  an  ally  of  Rome,  but  was  forced  into  an 
alliance  against  her  with  Perseus,  to  whom  he 
gave  hostages  for  his  fidelity,  and  supplied  a  force 
of  2000  men.  When  Perseus  was  conquered  by 
Aemilius  PauIIus  in  B.  c.  168,  Bites,  the  son  of 
Cotys,  was  taken  prisoner  and  carried  to  Rome, 
and  his  father  sent  ambassadors  to  offer  axi^  sum 
of  money  for  his  freedom,  and  to  account  ror  his 
own  conduct  in  having  sided  with  Macedonia. 
The  Roman  senate  did  not  admit  the  excuse  of 
Cotys  as  a  valid  one,  but  they  made  a  flourish  of 
generosity,  and  released  the  prince  unransomed. 
Cotys  is  honourably  recorded  as  differing  widely 
from  the  generality  of  his  countrymen  in  sobriety, 
•^ntleness,  and  cultivation  of  mind.  (Polyb.  xxviL 
-^.  12 ;  Said.  s.  v, ;  Liv.  xlii.  29, 51, 57, 59, 
'*^-xlv.  42.) 


4.  A  king  of  Thiaca,  took  part  against  Caestt 
with  Ponpey,  and  sent  him  a  body  of  anxiliaries 
■nder  his  son  Sadalea  in  &  a  48.  (Caes.  BeHL 
Cfo.  iiL  4  ;  Lncan.  Pkar$,  v.  54.) 

5.  Son  of  Rhoemetalees,  king  of  Thrace.  Ob 
the  death  of  Rhoemetalees  his  dominions  were 
divided  by  Aqgustw  between  his  brother  Rhesoi- 
poris  and  his  son  Cotys.  Rhescnporis  desired  to 
subject  the  whole  kingdom  to  himself,  but  did  not 
venture  on  palpable  acts  of  aggression  till  the  death 
of  Augustus.  He  then  openly  vrsged  war  against 
his  nephew,  but  both  parties  were  commanded  by 
Tiberius  to  desist  from  hostilies.  Rheacuporis 
then,  feigning  a  wish  for  friendly  negotiation,  in- 
vited Cotys  to  a  conference^  and,  at  the  banquet 
which  followed,  he  treacheroosly  seized  him,  and, 
having  thrown  him  into  chains,  wrote  to  Tiberias, 
pretendinff  that  he  had  only  acted  in  self^efence 
and  antiapated  a  plot  on  the  part  of  Cotys.  He 
was,  however,  commanded  to  release  him,  and  to 
come  to  Rome  to  hare  the  matter  investigated, 
whereupon  (a.  d.  19)  he  murdered  his  prisoner 
thinking,  says  Tacitus,  that  he  might  as  well  have 
to  answer  for  a  crime  completed  as  for  one  hatf 
done.  Tadtua  speaks  of  Cotys  as  a  man  of  gentle 
disposition  and  manners,  and  Ovid,  in  an  epistle 
addressed  to  him  during  his  exile  at  Tomi,  alludes 
to  his  cultivated  taste  for  literature,  and  chims  his 
fiivour  and  protection  as  a  brother-poet.  (Tac  Anm, 
ii.  64—67,  ill  38;  Veil  Pat.  iL  129;  Ov.er  Poii4 
iL9.) 

6.  A  king  of  a  portion  of  Thrace,  and  perhaps 
one  of  the  sons  of  Na  5.  (See  Tac.  Amm.  iL  67.) 
In  A.  D.  38,  Caligula  gave  the  whole  of  Thrace  to 
Rhoemetalees,  son  of  Rheaooporis,  and  put  Cotys 
in  possession  of  Armenia  Minor.  In  a.  d.  47, 
when  Claudius  wished  to  place  Mithridates  on  the 
throne  of  Armenia,  Cotys  endeavoored  to  obtain  it 
for  himself^  and  had  succeeded  in  attaching  some 
of  the  nobles  to  his  canse,  but  was  compeUed  by 
the  commands  of  the  emperor  to  desist.  (Dion 
Cass.  lix.  12 ;  Tac.  Ann.  zL  9.) 

7.  King  oif  the  Bosporus,  which  he  recaTed 
from  the  Romans  on  the  expulsion  of  his  brother 
Mithridates.  As  only  a  few  cohorts  nnder  Jnlioa 
Aquila  had  been  left  in  the  country  to  snppoiC 
the  new  king,  who  was  himself  young  and  inex- 
perienced, Mithridates  endeavoured  to  recover  hia 
dominions  by  force  of  arms,  a.  d.  50 ;  but  he  waa 
conquered  and  carried  prisoner  to  Rome.  (Ta& 
Ann.  xiL  15—21.) 

The  second  of  the  coins  figured  on  p.  777,  a. 
belongs  to  this  Cotys,  who  is  sometimes  called 
Cotys  I.,  king  of  the  Bosporus.  The  coin  given 
below  belongs  to  Cotys  II.,  who  reigned  under 
Hadrian,  and  is  mentioned  by  Arrian  in  his  Fen- 
plus.  The  obverse  represents  the  head  of  Cotya, 
the  reverse  that  of  Hadrian.  (Eckhel,  iL  pp.  376, 
37&)  [£.  Ki 


CRANAEA  (Kpayaia\  a  surname  of  Anemia, 
derived  from  a  temple  on  a  hill  near  Elateta  in 


UKAM  A'  U»  ( KpaumAs),  an  antochtbon  and  king 
of  Attica,  who  reigned  at  the  time  of  the  flood  of 
Deucalion.  Ho  was  nuurried  to  Pediaa,  by  whom 
he  became  the  fiither  of  Cianae,  Cranaechme,  and 
Atthia,  from  the  laat  of  whom  Attica  was  beUered 
to  hare  derived  its  name.  He  was  deprived  of  his 
kingdom  by  Amphictyon,  his  son-in-law,  and  after 
his  death  he  was  bnried  in  the  demos  of  Lamprae, 
where  his  tomb  was  shewn  as  late  as  the  time  of 
Pansanias.  (ApoUod.  iii.  14.  §  5,  &c. ;  Pans.  L  2. 
§6,31.  §2.)  [US.] 

CRANE.    [Cardba.] 

GRANTOR  (Mrrop),  of  SoU  in  Cilicia,  left 
his  native  oountiy,  and  repaired  to  Athens,  in 
order  to  study  philosophy,  where  he  became  a 
pnpil  of  Xenoerates  and  a  friend  of  Polemo,  and 
one  of  the  most  distingoished  supporters  of  the 
philosophy  of  the  older  Academy.  As  Xenoerates 
died  &  c.  315,  Grantor  must  have  come  to  Athens 
previous  to  that  year,  but  we  do  not  know  the 
date  of  his  birth  or  his  death.  He  died  before 
Polemo  and  Crates  and  the  dropsy  was  the  cause 
of  his  death.  He  left  his  fortune,  which  amounted 
to  twelve  talents,  to  Areesibils ;  and  this  may  be 
the  reason  why  many  of  Crantor*8  writings  were 
ascribed  by  the  andents  to  Arcesikus.  His  works 
were  very  numerous.  Diogenes  Laertius  says, 
that  he  left  behind  Commentaries  (i^o/uyiftiora), 
which  consbted  of  30,000  lines ;  but  of  these  only 
fragments  have  been  preierved.  They  appear  to 
have  related  principally  to  moral  subjects,  and, 
accordingly,  Horace  (^  i  2.  4)  classes  him  with 
Chrysippus  as  a  moral  philosopher,  and  speaks  of 
him  in  a  manner  which  proves  that  the  writings  of 
Crantor  were  much  read  and  generally  known  in 
Rome  at  that  time.  The  most  popular  of  Crantor^s 
works  at  Rome  seems  to  have  been  that  **  On  Grief  ** 
(De  Ludu,  TltfH  niif$ovs\  which  was  addressed  to 
his  friend  Hippodes  on  the  death  of  his  son,  and 
from  which  Cicero  seems  to  have  taken  almost  the 
whole  of  the  third  book  of  his  TuscuLin  Disputa- 
tions. The  philosopher  Panaetius  called  it  a 
** golden*^  work,  which  deserved  to  be  learnt  by 
heart  word  for  word.  (Cic  AcatL  il  44.)  Cicero 
also  made  great  use  of  it  while  writing  his  cele- 
brated **  Consolatio^  on  the  death  of  his  daughter, 
TuIIia ;  and  several  extracts  from  it  are  preserved 
in  P!utarch*s  treatise  on  Consolatk>n  addressed  to 
Apollonius,  which  has  come  down  to  us. 
.  Crantor  was  the  first  of  PUUo*s  foUowcn  who 
wrote  commentaries  on  the  worics  of  his  master. 
He  also  made  some  attempts  in  poetry ;  and  Dio- 
genes Laertius  relates,  that,  after  sealing  up  a  col- 
lection of  his  poems,  he  deposited  them  in  the 
temple  of  Athena  in  his  native  city.  Soli.  He  is 
accordingly  called  by  the  poet  Theaetetus,  in  an 
epitaph  which  he  composed  upon  him,  the  friend 
of  the  Muses ;  and  we  are  told,  that  his  chief  fa- 
vourites among  the  poets  were  Homer  and  Euri- 
pides. (Diog.  Laert.  iv.  24—27  ;  Orelli,  Onom. 
TulL  ii.  p.  201;  Schneider  in  Zimroermann*s  ZeU- 
achrififiir  Altertkumswisaaudiafi^  1836,  Nos.  104, 
105;  Kayser,  De  Craniore  Academicot  Heidelb. 
1841.)  [A.  S.] 

CRASSI'NUS  or  CRASSUS,  a  surname  borne 
in  early  times  by  many  members  of  the  patrician 
Cbudia  genu*     [C l-v  tui  k  ^^  I  h*  7  C 7*  ] 


Latin  colony  among  tne  ismtii,  and  he  with  his 
colleagues  accordingly  led,  two  years  afterwards, 
3700  foot  soldiers  and  300  horsemen  to  Vibo, 
which  had  been  previously  called  Hipponium. 
Cnssipes  was  elected  praetor,  in  B.C.  187,  and 
obtained  the  province  of  OauL  Desiring  to  obtain 
a  pretext  for  a  war,  he  deprived  the  Cenomani  of 
their  arms,  though  they  had  been  guilty  of  no  ol^ 
fence ;  but  when  this  people  appealed  to  the  senate 
at  Rome,  Crassipes  was  oommanded  to  restore 
them  their  arms,  and  to  depart  from  the  province. 
He  obtained  the  prsetorship  a  second  time  in  B.C. 
173,  and  received  Sicily  as  his  province.  (Lir. 
xxxiv.  53»  XXXV.  40,  xxxviiL  42,  xxxix.  3,  xlL  28w 
s.  33,  xlii.  1.) 

2.  FuRius  Crassipxs,  married  Tullia,  the 
daughter  of  M.  Tullius  Cicero,  after  the  death  of  her 
first  husband,  C.  Piso  FVugi.  The  marriage  con- 
tract (mmiolia)  was  made  on  the  6th  of  Apnl,  B.a 
56.  She  was,  however,  shortly  afterwards  divorced 
from  Crassipes,  but  at  what  time  is  uncertain  ;  it 
must  have  been  before  b.  a  50,  as  she  was  married 
to  Dolabella  in  that  year.  Cicero  notwithstanding 
continued  to  live  on  friendly  terms  with  Ciassipes, 
and  mentions  to  Atticns  a  conversation  he  had 
had  with  him,  when  Pompey  was  setting  out  from 
Brundisium,  in  b.  c.  49.  (Cic.  ad  Qu.  Fr.  ii.  4,  v.  1, 
vi.  1,  ad  Fam.  i.  7.  §  11,  9.  §20,  ad  AtL  iv.  5, 12, 
viL  1,  ad  AU,  ix<  1 1.)  There  is  a  letter  of  Cicero*8 
(ad  Fam,  xiii.  9)  addressed  to  Crassipes,  when  he 
was  quaestor  in  Bithynia,  b.  a  51,  recommending 
to  his  notice  the  company  that  fiunoaed  the  taxes  in 
that  prorince. 

3.  P.  FuRius  CRAsnpxa,  curule  aedile^  as  we 
learn  firom  coins  (a  specimen  of  which  is  given 
below),  but  at  what  time  is  uncertain.  The  ob- 
verse of  the  coin  annexed  represents  a  woman^ 
head  crowned  with  a  tower,  and  by  the  side  a 
foot,  through  a  kind  of  jocular  allusion  to  the  i 
of  Crassipes ;  on  the  reverse  is  a  curule  leat. 


L.  CRAS8IT1US,  a  Latin  grammarian,  was  a 
native  of  Tarentum  and  a  freedman,  and  was  sur- 
named  Pasicles,  which  he  afterwards  changed  into 
Panaa.  He  was  first  employed  in  assisting  the 
writers  of  the  mimes  for  the  stage,  afterwards  gave 
lectures  on  grammar,  and  at  length  wrote  a  com- 
mentarv  on  the  obscure  poem  of  C.  Helvins  Cinna, 
entitled  Smyrna,  which  gained  him  great  re- 
nown :  his  praises  were  celebrated  in  an  epigram 
preserved  by  Suetonius,  but  the  meaning  of  it 
is  difficidt  to  understand.  He  taught  the  sons  of 
many  of  the  noblest  fimiilies  at  Rome,  and  among 
others  Julius  Antonius,  the  son  of  the  triumvir,  but 
eventually  he  gave  up  his  school,  in  order  to  be 
compared  to  Verrius  Fhiccns,  and  betook  hiin9elf 
to  the  study  of  philosophy.  (Suet.  lUudr.  Gramm. 
18  ;  Weichert,  Foiit,  LaUn,  RtUqu.  p.  184.) 

It  is  not  impossible  that  this  Crassitius  was  ori- 

gljliuly    tilt    bliiVt    ^.'i    Ijiv    Cliis&itilty    iLtt  Ci^La&^icLUfti 


swntionad  by  Cio«ro  in  ac.  43  {niu^,  y.  6. 
xiii.  2)  88  one  of  the  friends  of  Antony.  Hit  ori- 
ginal name  would  tbeiefore  hare  been  Pasidee, 
and  he  would  have  taken  the  name  of  his  patron 
as  a  matter  of  course  upon  manumission.  It  may 
.be,  however,  that  the  Crassitius  mentioned  by  Ci- 
•cero  is  the  same  as  the  grammarian. 

CRASSUS,  H.  AQUI'LIUS,  was  pnietor  in 
B.C.  43,  and  was  sent  by  the  senate  into  Pioennm 
to  levy  troops,  in  order  to  resist  Octavianns,  when 
he  marohed  upon  the  city  in  this  year,  in  order  to 
demand  the  consulship.  Cnissus  was  seised  in  a 
slaTe's  dross,  and  brought  to  OctaTianua,  who  did 
not  punish  him  at  the  time,  but  afterwards  in- 
dnded  his  name  m  the  proscription.  (Appian,  B,  C, 
iii.  93,  94.)  It  is  thought  by  some  oommentaton 
that  we  ought  to  read  Aeilua  instead  of  AqmUmg. 
If  this  conjecture  be  correct,  the  Cnusns  men- 
tioned aboTe  would  be  the  same  as  the  Acilius, 
^ho  was  Included  in  the  proscription,  and  whoae 
escape  is  related  by  Appian.  {B,  C.  It.  39.) 

CRASSUS,  CALPU'RNIUS,  descended  from 
Jthe  ancient  fiunily  of  the  (Licinii  ?)  Crassi,  con- 
spired against  Nenra ;  but  when  his  designs  were 
detected,  he  received  no  punishment  from  the  em- 
perw,  but  was  merely  removed  to  Tarentom  with 
his  wife.  Crassns  was  subsequently  put  to  death, 
on  account  of  his  fonning  a  conspiracy  against  the 
life  of  Trajan.  (Aur.  Vict  E^  12 ;  Dion  Cass. 
Uviii.  3,  16. 

CRASSUS^L.  CANI'DIUS,  was  with  Lepidus 
in  Gaul,  in  b.  c.  43,  when  Antony  was  compelled 
to  seek  refuge  there,  and  was  the  main  instm- 
ment  in  bringing  about  the  union  between  the 
armies  of  Lepidus  and  Antony.  Three  years 
later,  b.  c.  40,  he  was  consul  suffsetus  widi  U 
Cornelius  Balbus,  and  afterwards  he  was  one  of 
ihe  legates  of  Antony,  whom  he  accompanied  in 
his  campaign  against  the  Parthiaiuu    In  b.  c  38, 


when  Antony  returned  from  that  ezpedition,  C»> 
nidius  Crsssus  remained  in  Armenia,  and  conti- 
nned  the  war  against  those  nations  with  consider- 
able success,  for  he  defeated  the  Armenians,  and 
also  the  kings  of  the  Iberians  and  Albanians,  and 
penetrated  as  &r  as  the  Caucasus.  In  the  cam- 
paign which  Antony  made  against  the  Parthians  in 
B.  c.  36,  Crsssus  was  as  ui^artnnate  as  the  other 
Roman  generals,  all  of  whom  suffered  great  losses, 
and  were  compelled  to  retreat  In  b.  a  32,  when 
Antony  resolved  upon  die  war  with  Octavian, 
Crassns  was  oommissioned  to  lead  the  anny,  which 
was  stationed  in  Armenia,  to  the  coast  of  the  Me- 
diterranean. On  the  outlneak  of  the  war  many  of 
Antony's  friends  advised  him  to  remove  Cleopatra 
from  the  army,  but  Crassus  who  was  bribed  by  the 
queen,  opposed  this  phin,  and  she  accordingly  ac- 
companied her  lover  to  the  &tal  war.  Siortly 
afterwards,  however,  Crsssus  also  advised  Antony 
to  send  her  back  to  £gypt,  and  to  fight  the  decisive 
battle  on  the  hmd  and  not  on  the  sea.  This  time 
his  advice  was  disregarded.  During  the  battle  of  A^ 
tium,  Crassos  who  bad  the  command  of  Antonyls 
land  forces,  could  only  act  the  part  of  a  qiectator. 
After  the  unfortunate  issue  of  the  seafight,  Crassns 
snd  his  army  still  held  out  for  seven  days  in  the 
hope  that  Antony  would  return ;  but  in  the  end 
Crassus  in  deqsur  took  to  flight  and  fdlowed  his 
master  to  Alexandria,  where  he  informed  him  of 
the  issue  of  the  contest  and  of  the  fiste  of  hia 
army.  After  the  M  of  Antony  Cnasus  was  pat 
to  death  by  the  conunand  of  Octavisnus.  He  dfied 
ss  a  coward,  although  in  times  of  prosperity  he  had 
been  in  the  habit  of  boasting,  that  death  had  no 
terrors  for  him.  (Cic.  ad  Fam,  z.  21  ;  IKon 
Cass,  zlviii.  32,  zUz.  24 ;  Plut  AmL  34,  42,  56, 
63,  65,  68,  71,  OomparoL  Deui,  e.  AmL  1; 
VeU.  Pat  ii.  85,  87 ;  Oros.  vi.  19.)  [L.  &j 
CRASSUS,  CLAU'DIUS.  [Claudius,  pl767.] 


CRASSUS,  LICl'NIUa 

Stbmma  Crassorum. 

(A.) 

C.  Lidnius  Varus. 


I.  P.  Licniins  Cnusui,  Cos.  b.  c.  171. 


2.  C.  Licinius  Crassus,  Cos.  b.  g.  168. 
3.  C.  Licinius  Crassus,  Tr.  PL  b.  c.  145.  (?) 


4.  C.  Lidnius  [CrususJ  ?    5.  Udnia,  vestal,  a.  c  123. 


(B.) 


6.  P.  Lidnins  Crsssus  Dives,  Cos.  b.  c.  205. 
7.  P.  Lidnius  Crassns  Dives. 


8.  P.  Udnius  Crassus  Dives  Mudanns, 
adopted  son  of  No.  7,  Cos.  &  c.  131. 


.      I 
9.  M.  Licinius  Crassus 
Agehutus. 


J  0.  Lidnia,  (?)  married 
Claudius  Asellua. 


11.  Lidnia,  married     12.  Licinia,  married 
C.  Sulpicins  Galba.       C.  Sempronius  Orsochua. 


I 


^.: 


13.  M.  Licinius  14.  P.  Lie  Crassus  Dive*, 

Crassus, Pr.B.c.107.     MCo>-b.c.  97;  manird 
Veuuleia. 

i 


1 8v  B,  Ltciniui  Cmcaiu  Divei, 


19.  M*  Liciniua  Cma«Ufi  Divcij 
Quacitor  of  Coeflor. 
I 
M*  Liciniuft  CrMStu  DiTcs,  Coi.  u.  c»  30, 


20.  P-  Ltciniufl  CniSBUs  Dirdi^ 
Legate  of  CajeuTi  [uarr,  CtnueB^ 


2L 


ca) 


r 


^3y  L.  Lkiains  Cra$an«,  on^tor  ;  Coa.  s.  €-  95  •  nuimeiS  Mucin. 

! 

f 


24.  Lidnia,  iimrricd  25.  liicinia^  mnrricd  3fi.  L.  Lkiniua  Cwiwu*  Scijno,  ion  of 

Scipio  Nuai^,  C.  Mariu&.  No.  2 J,  and  ado|itLkl  by  Nu,  t!3t 

(D.)     Other  IdeiKti  CHf^n  o^  iifli»rfaM  ped^rest 

JAamm  Cra«n»  DIteb,  Pr.  a  c,  59.  28,  P.  Liciniuu  Cmssiitj  Pr.  a  c  57. 

P.  Liciniiu  Crnua^  JunLand!^  Tr,  PI  34),  M.  Liciniui  Cmssm  Mudonuii  a  conloniF 


27. 

2B, 


.  C53. 


L  P.  LiciNH's  C.  r.  P,  N.  Crasaus,  ttrb 
gTBudson  of  P.  Lidniii^  Vnrasi  who  wna  ^mHat 
u.  c  20&,  Iij  H.  c,  1 7 a  lit}  wi«  pnifitor,  luid  plead- 
ed tbnt  he  wait  boLmel  to  p^rfann  A  iK>li^Tnn  Hicrilioe 
sa  an  ^^ccrtw  fcr  aot  proceeding  to  his  prnvbcc% 
Hither  Spun,  In  b,  c,  171  ho  wu  c&ubuI,  tutd 
appointed  to  the  command  ni^inat  PeneuH.  He 
advajiced  throtigh  Epoirim  to  Tht^aanly,  oiid  was 
defeat^aid  by  the  kins'  i°  ^^  cngagoment  of  cavalry. 
(Li\r.  lit.,  xViLi  xllli,)  During  hio  convmnnd,  Jio 
oppreswd  tho  AthtiniauB  by  fXC^jssiTfl  reqnisitioni 
of  com  t^  ffupply  hia  tnropiij  (wd  wm  accuaed  on 
thii  ocumnt  to  the  aenate* 

2.  a  Lict3*itJH  C,  F.  P.  V.  CuAMua^  brother  of 
No.  1,  wac  pmetor  in  b,  a  172,  and  in  fi,  c  171 
turred  as  legatua  with  hia  bfother  in  Greece,  and 
comniAndLH]  llie  right  lAing  in  the  uitaucceuftil 
battle  A^iaat  Pereuus.  la  B.  a  J€3  he  was  con- 
auU  and  in  the  following  year  went  to  Mocodaniik, 
uutead  of  proceeding  to  Ciaolpine  Onul,  which  wii» 
Jiia  Hppointed  provinee.   (Liv,  iIt.  17.) 

3.  C.  LELiNtiTH  CnAfi^^us,  probably  a  afln  of  No. 
2,  waa  tf  ibune  ef  the  pleb*  n.  c*  1 45^  and  accord- 
ing lo  Cicero  (da  Amtc  25)  and  Vane  {de  He 
JtutL  L  2),  wju  the  fifst  who  in  hia  omtiona  to  the 
feepis  turned  towards  the  fonun,  inatcad  of  turn- 
ing towards  the  comitium  and  the  cuHa.  Plutarch 
{C  GruflcA,  5)  attributea  the  introduction  of  thii 
mark  of  independence  to  C,  Gracchuii  He  intro- 
duced a  ro^tion  in  order  to  prevent  the  coUcfr^A  of 
priefttA  Irom  filling  ap  Tacaoclet.  by  co-optatjon, 
and  to  transfer  the  clecli™  lo  the  people  ;  but  the 
meaftura  was  defeated  Ui  conaequence  of  the  speech 
of  the  then  pnietorf  C.  LaeUua  Sapiens,  (Cic,  BruU 
2K)  (Huaehke,  Ucbcr  tile  Sklla  det  f"arro  ton 
den  Lidai^m^  Ik'idelb,  1837.) 

4.  C  Liciwirs  (Crass us),  ptnbably  a  ion  of 
No,  3,   (Dion  Crm,  Fraff.  xcil) 

5.  LiCJSiA.      [Liu MA.] 

6.  P.  LiciNirs  P.  F,  P.  N,  CaAflgtra,  Divjca, 
wa.1  tht!  son  of  P.  Liciniua  Vania,  and  wna  the  first 
Lidniua  with  the  aumaine  Dives  mentioned  ia 
history.  Jn  n,  c.  212,  though  a  ynung  mnn  who 
heu)  never  aat  in  the  ctiruk  chair,  he  tli>fi-ated  two 
iliatinguiahed  an4  agtid  contuUra,  Q,  Fidviua  Kloc- 


pornry  of  Veapatian. 

Cfis  and  T.  Manlina  Tnn|imhia.,  in  a  hard-fongbt 
contest  for  the  of  Bee  of  puntifen:  inn^cimas,  (hW* 
xxT.  5p)  In  li^c'ill  he  waa  eunde  Aedile,  and 
gate  Hplrndid  gamca,  remorktible  for  the  crowna 
with  fuli/ig^  of  gold  a.tid  allver^  thai  weie  then  fint 
exhibited  at  Rome  (Plin.  H.  A^  xii.  4) ;  in  b.  c. 
210  he  WB4  niagiater  eqnitum  of  the  dictivtor  <|. 
Fnlvina  Floccua,  and  in  the  same  year  ohtained 
the  censorship,  but  ahdii^ted  (aa  was  usual)  in  con- 
sequence of  the  death  of  hia  eollen^e.  In  B.  c?. 
208  be  waa  praetor.  In  8.  t..  2tfi  he  was  consul 
with  Scipiu  Afnijanue,  and  undertook  the  tiuik  of 
keeping  Hannibal  in  check  in  the  country  of  th« 
Brutcii.  Hc»  he  ancceeded  in  rescuing  so^ie 
towns  fifom  the  enemy,  but  was  able  to  do  littl« 
in  consequence  of  a  conlngioua  diaeasc  which 
attacked  him  and  hia  army.  (Liv.  xxix.  10.) 
In  the  Ibllowing  year  he  united  bit  fon^s  with 
those  of  the  e^nsul  Semprojiias,  to  cppoBe  Han- 
nibal in  the  n^ighboorhood  of  Croton^  but  the  R&> 
mana  were  defeated.  In  B.  d  203,  he  retnmed 
to  Rome,  and  difd  at  an  advanced  nge,  B.  c  1B3, 
when  bia  funeml  wu»  celebmted  wjih  games  and 
feasts  which  lasted  for  three  days,  and  by  a 
fight  of  1 20  gladiators,  (xxxix.  46.)  He  poRat'ued 
many  gifta  of  nature  and  fortune,  and  added  t<i 
them  by  hia  own  itidnstiy.  He  waa  noble  and 
rich,  of  commanding  form  and  great  corporeal 
strength,  and,  in  addition  to  bia  military  accom- 
plishments, w^s  extremely  ebqucnt^  whether  in 
oddreasing  the  senate  or  haranguing  the  people.  In 
ciril  and  pontifical  law  he  waa  deeply  skiLiod. 
(xix.  1.)  Valerias  Maximna  (i.  1.  §  6)  gives  an 
example  of  his  reUgioua  aofedty  in  eondemni^g  a 
Vestal  virpn  to  he  burnt,  bcftiUBe  nne  night  she 
neglected  her  chatige  of  gtmrding  the  everlaating  fire. 

7.  P-  Lkiniuk  CaASsua  DxvKa,  son  of  No.  6. 

B.  P.  LiciMUfl  CaASBtra  Djvks  Mitctaxus,  wa« 
the  adopted  ton  of  No.  ?.  (Cic  BruL  2(j.)  Hia 
natural  father  was  P,  Mucius  Scnevok,  whu  was 
consul  R.  c  175-  In  the  year  n.  c,  131  he  tvbs 
consul  and  poatifex  maxim  us,  and,  nccording  ta 
Livy,  waa  the  lirat  priest  n(  that  rank  who 
went  beyond  Italy,  (tjuV.  Ijx.)  As  pgntifex 
maxiaiusj  be  forbade  hia  colleague,  Valerius  Flao< 


The  people  remitted  the  fine,  bat  ihewed  their 
Dense  of  dae  priettlj  subordination  by  ordering  the 
ilnmen  to  obey  the  ponti£  (Cic  PkiL  xL  8.) 
Cnissus,  though  his  own  absence  was  liable  to 
similar  objection,  proceeded  to  oppoae  Aristonicos, 
.who  had  occupied  the  kingdom  of  Peigamua,  which 
had  been  bequeathed  by  Attains  to  the  Roman 
people.  His  expedition  to  Asia  was  nnfortniiate. 
He  suffered  a  defeat  at  Leucae,  and  was  overtaken 
in  his  flight  between  Elaea  and  Smyrna  by  the 
body-guard  of  the  enemy.  In  order  that  he  might 
not  be  taken  alive,  he  struck  a  Thradan  in  the  eye 
with  his  horse-whip,  and  the  Thradan,  tmarting 
with  the  blow,  stabbed  him  to  death.  (Val  Max. 
iiL  2.  §  12.)  His  body  was  buried  at  Smyrna, 
and  his  head  was  brought  to  Aristonicos,  who,  in 
the  Mowmg  year,  sunendered  to  Perpema,  and 
was  put  to  death  at  Rome.  He  was  so  minutely 
skilled  in  the  Greek  language,  that  when  he  pre- 
■ided  in  Asia,  he  was  in  the  habit  of  giving  judg- 
ment to  those  who  resorted  to  his  tribunal  in  any 
one  of  five  dialects  in  which  they  preferred  their 
claim.  (QuintiL  xi  2,  fin.)  Cicero  extols  him  as 
a  good  orator  and  jurist  (Cic.  BrmL  26  ;  compare 
Dig.  1 .  tit  2.  s.  4),  and  Gellius (  who  ^rt»  an  example 
of  the  strictness  of  his  military  discipline)  says  that, 
according  to  Semptonius  Asellio  and  other  writen 
of  Roman  history,  he  poesessed  five  of  the  best  of 
good  things,  **  quod  esset  ditissimus,  quod  nobilia- 
simus,  qnod  eloquentissimus,  quod  jurisconsultissi- 
Bus,  quod  pontHex  maximus.^  (G^  LIS.)  How 
the  legal  lore  of  Crassua  was  on  one  occasion  weU- 
nigh  foiled  in  contest  with  the  superior  eloquence 
of  Ser.  Sulpicius  Galba  (whose  son  married  the 
daughter  of  Crassns)  may  be  read  in  Cicero  (da 
OraL  L  56).  By  Heinecdus  {HitL  Jur,  Rom.  L 
143)  and  many  others,  he  has  been  confounded 
with  L.  Licinius  Crassus,  the  orator.  No.  23. 
(Rutiliua,  VUa«  JCiorum^  c.  xvtii.) 

9.  M.  Licinius  Cba8sui  Aoxlastus,  son  of 
No.  7,  and  grandfiither  of  Crassus  the  triumvir.  He 
derived  his  cognomen  firom  having  never  laughed 
(Flin.  H.  N,  viL  18),  or,  as  Cicero  says,  he  was 
not  the  less  entitled  to  the  designation,  though 
Ludlius  reports  that  he  huighed  once  in  his  life. 
(Cic.  de  Fin,  v.  SO.) 

10,  11,  12.   LiCINIAX.      [LiCINIA.] 

13.  Bi.  LiciNiua  CBA88U8,  son  of  No.  9,  was 
praetor  b.  c.  107. 

14.  P.  Licinius  M.  p.  P.  k.  Crahus  Divm, 
brother  of  No.  1 3  and  fiuher  of  the  triumvir.  He 
was  the  proposer  of  the  lex  Lidnia,  mentioned  by 
Gellius  (iL  24),  to  prevent  excessive  expense  and 
gluttony  in  banquets.  The  exact  date  of  this  law 
is  uncertain,  but  it  was  alluded  to  by  the  poet 
Lucilins,  who  died  before  the  consolship  of  Crasaus, 
which  took  place  &  c.  97.  The  sumptuary  law  of 
Crassus  was  so  much  approved  o^  that  it  was 
directed  by  a  decree  of  the  senate  to  take  elfect 
immediately  after  its  publication,  and  before  it  had 
been  nctoally  passed  by  the  populus.  (Macrob.  ii. 
13.)  It  was  abolished  at  the  propodtion  of  Duro- 
■ins  in  ikc.  98.  ( VaL  Max.  ii.  9.  §  5.)  The  extravar 
ganoe  of  the  games  and  shows  given  by  the 
aediles  had  now  become  unreasonably  great,  and 
Crassus  during  his  aedileship  yielded  to  the  pre* 
^niiling  [i.nnH^^diiv%  f-.  ■.  '■■  ^  ■J''".  /'  l^uriiig 
Ihu  CtuuDJaltip  of  CfawHl^f  tim  ler^nU:  nyuiii  a  re- 


nized.  (Plm.  H.  N.  xxx.  3.)  After  his  con- 
sulship, he  took  the  command  in  Spain,  where 
he  presided  for  several  years,  and,  in  the  year  b.  c 
93,  was  honoured  with  a  triumph  for  his  socceases 
in  combating  the  Ludtanian  tribes.  In  ibe  aodal 
war,  &  c  90,  he  was  the  legate  of  L.  JuUns 
Caesar,  and  in  the  following  year  his  ooUeagne  in 
the  censorship  (Festua,  «.  v,  r^erriy,  and  with  him 
enrolled  in  new  tribes  certain  of  the  Ladni  and 
Itali,  who  were  rewarded  for  their  fidelity  with 
the  rights  of  dtisenship.  In  the  civil  war  which 
commenced  soon  aftenrards,  he  took  part  with 
Sulk  and  the  aristocracy.  When  Marios  and 
Cinna,  after  being  proscribed,  returned  to  Rome  in 
the  absence  of  Sulla,  he  stabbed  himself  in  ofilerto 
escape  a  more  ignominious  death  firom  the  hands 
of  their  partisans^    (Li v.  Epit,  Ixxx.) 

15.  P.  Licinius  Crarsus  Divn,  son  of  No. 
14,  by  Venuleia.  (Cic.  ad  AtL  xiL  24.)  In  &  c. 
87,  he  was  put  to  death  by  the  horsemen  of  Fim- 
bria, who  belonged  to  the  party  of  Marios,  and,  ac- 
cording to  Floras  (iii.  21.  §  14),  was  mssascrrd 
before  his  fother^s  eyes.  Appian  (B.  (7.  L  p.  394) 
difiers  from  other  historians  in  his  account  of  this 
tnmsaction.  He  rekttes  that  the  fiuher,  slier  slay- 
ing his  son,  was  himself  daugfatered  by  the  party 
in  pursuit. 

16.  Liamos  Crassus  Ditbs,  a  younger  bro- 
ther of  Na  15.  His  praenomen  is  unknown,  and 
the  only  particubn  of  his  history  which  have  been 
recorded  are  the  foct  of  his  marriage  in  the  lilbtinie 
of  his  parents,  and  his  escape  ftom  the  massacre  sf 
the  year  b.  c  87.    (Pint.  Oira$$.  1,  4.) 

17.  M.  Licinius  P.  f.  M.  n.  Crassus  Dews, 
the  younger  son  of  No.  14.  The  date  of  hb  birth 
is  not  predsdy  recorded,  but  it  is  probable  tint 
he  was  bora  about  the  year  b.  c.  105,  for  Phitareh 
states,  that  he  was  3Foungtr  than  Pompey  (Plut 
Cran.  6),  and  that  he  was  more  than  nxty  yean 
old  whcm  he  departed  (in  the  year  b.  a  55)  to 
make  war  against  the  Parthians.   (/&.  17.) 

In  the  year  b.  a  87,  when  his  fiither  and  bro- 
ther sufifered  death  for  their  resistance  to  Mstfins 
and  Cinna,  he  was  not  considered  of  sufficient  im- 
portance to  be  involved  in  the  same  doom  ;  bat  he 
was  dosdy  watched,  and  after  some  time  be 
thought  it  prodent  to  make  his  escape  to  Spain, 
which  he  had  vidted  some  yean  before,  when  his 
fisther  had  the  command  in  that  country.  How 
he  concealed  himself  in  a  cavern  near  the  sea  open 
the  estate  of  Vibius  Psciaecns,  and  how  he  paaoed 
his  life  in  this 'strange  retreat,  is  related  in  detafl 
by  the  lively  and  smudng  pen  of  Plutardi.  Alter 
a  retirement  of  dgfat  months,  the  death  of  Cinna 
(b.  c  84)  relieved  him'  from  his  voluntary  confine- 
ment. He  put  himself  at  the  head  of  a  needy 
rsbble,  for  whose  sustenance  he  provided  by  ma- 
canding  excnrdons,  and,  with  2500  men,  made  bis 
way  to  Malaca.  Thence,  seizing  the  vessels  in 
the  port,  he  set  sail  for  Africa,  where  he  met  Q. 
Metellus  Pius,  who  had  escaped  from  the  party  of 
Marius.  He  soon  quarrelled  with  Metellus,  and 
did  not  remain  long  in  Africa,  for  when  Solla 
(b.  c.  83)  knded  in  Italy,  Crsssus  proceeded  to 
join  that  successful  genend. 

He  was  now  brought  into  competitioa   wiUi 
P"iri:-^  ,  .      •  .        -•  :■  ..^     ...:■;■  -^:.''.'.      1 :-.   ■ .... 
of  Crasaua  wiia  of  au  eswntinity  voigar  ty|i^     lie 


cavilling :  it  waa  not  energetic  enough  to  be  cruel 
and  reyengeful,  even  when  snoceaAful,  and  it  waa 
so  fitf  under  the  control  of  puullanimity  and  aelf- 
interoet,  as  to  abstain  from  the  open  opposition  of 
manly  hatred.  It  was  with  such  feelings  that 
Cnissus  regarded  Pompey;  and  Sulla  played  off 
the  rivals  against  each  other.  He  understood  his 
tools.  He  gratified  Pompey  by  external  marks  of 
honour,  and  Cnusus  with  gold.  The  ruling  pas- 
sion of  Ciassus  was  avarice,  and  to  repair  and 
increase  the  fortunes  of  his  fiunily  he  was  willing 
to  submit  to  servile  dependence,  to  encounter  any 
risk,  and  undergo  any  hardship.  He  undertook  a 
service  of  considerable  danger  in  levying  troops 
for  Sulla  among  the  Marsi,  and  he  afterwards 
(b.  c.  83)  distinguished  himself  in  a  successful 
campaign  in  Umbria.  He  was  personally  brave, 
and,  by  fighting  against  the  remams  of  the  Marian 
£Eu:tion,  he  was  avenging  the  wrongs  of  his  house. 
Sulla  put  him  in  mind  of  this,  and  rewarded  him 
by  donations  qf  confiscated  property,  or  by  allow- 
ing him  to  purchase  at  an  almost  nominal  value 
the  estates  of  those  who  were  proscribed.  Crassus 
was  reported  to  have  sought  for  gain  by  dishonest 
means.  He  was  accused  of  unduly  appropriating 
the  booty  taken  at  Tuder  (an  Umbrian  colony  not 
far  from  the  Tiber),  and  of  placing,  without  autho- 
rity, a  name  in  the  proscribed  lists,  in  order  that 
he  might  succeed  to  an  inheritance. 

The  desire  of  wealth  which  absorbed  Crassus 
was  neither  the  self-sufficing  love  of  possession, 
which  emibles  the  miser  to  despise  the  hiss  of  the 
people  while  he  contemplates  the  coin  in  his  chest, 
nor  did  it  spring  firom  that  voluptuousness  which 
made  Lucullus  Tuue  the  means  of  material  enjoy- 
ment, nor  from  that  lofty  ambition  which  made 
Sulla  and  Caesar  look  upon  gold  as  a  mere  instru- 
ment of  empire.  Crassus  sought  wealth  because 
he  loved  the  reputation  of  being  rich,  liked  to  have 
the  power  of  purchasing  vulgiur  popularity,  and 
prized  the  kind  of  influence  which  the  capitalist 
acquires  over  the  debtor,  and  over  the  man  who 
wants  to  borrow  or  hopes  to  profit.  To  these  ob- 
jects the  administration  of  civil  af&irs  and  warlike 
command  were,  in  his  view,  subordinate.  He 
possessed  very  great  ability  and  steady  industry 
in  obtaining  what  he  desired,  and  soon  began  to 
justify  his  hereditary  surname.  Dives.  He  ex- 
tended his  influence  by  acting  as  an  advocate  be- 
fore the  courts,  by  giving  advice  in  domestic  afiairs, 
by  canvassing  for  votes  in  fitvour  of  his  friends, 
and  by  lending  money.  At  one  time  of  his  life, 
there  was  scarcely  a  senator  who  was  not  under 
some  private  obligation  to  him.  He  was  affable 
in  his  demeanour  to  the  common  people,  taking 
them  by  the  hand,  and  addressing  tnem  by  name. 
Rich  legacies  and  inheritances  rewarded  his  assi- 
duity and  comphusance  to  the  old  and  wealthy. 
He  was  a  keen  and  sagacious  specitlator.  He 
bought  multitudes  of  slaves,  and,  in  order  to  in- 
crease their  value,  had  them  instructed  in  lucrative 
arts,  and  sometimes  assisted  personally  in  their 
education.  Order  and  economy  reigned  in  his 
household.  He  worked  silvei^mines,  cultivated 
Ikrms,  and  built  houses,  which  he  let  at  high  rents. 
He  took  advantage  of  the  distresses  and  dangers 
of  others  to  make  cheap  purchases.  Was  there  a 
fire  in  the  city,  Crassus  might  be  seen  among  the 
throng,  bargaining  for  the  houses  that  were  burn- 
ing or  in  danger  of  being  burnt. 


by  that  servile  war  which  sprang  firom  and  indi- 
cated the  deplorable  state  of  domestic  life  in  Italy, 
and  was  lignalixed  by  the  romantic  adventures 
and  reverses  of  the  daring  but  ill-fitted  Spartacus. 
Spartacus  had  for  many  monUis  successfully  re- 
sisted the  generals  who  had  been  sent  to  oppose 
him.  A  revolt  so  really  dangerous  had  begun  to 
create  alarm,  and  no  confidence  was  phioed  in  the 
military  talents  of  the  consuls  for  the  year  b.  c  71, 
who  regularly,  according  to  a  still-prevailing  custom, 
would  have  divided  between  them  the  command  of 
the  army.  But  the  occasion  called  for  more  experi- 
enced leaders,  and,  in  the  absence  of  Pompey,  who 
was  fighting  in  Spain,  the  command  of  six  legions 
and  of  the  troops  ali^y  in  the  field  was  given  to 
Crassus,  who  was  created  praetor.  After  several 
engagements  fought  with  various  success  [Spar- 
tacus], Crassus  at  length  brought  the  rebel  chief 
to  a  decisive  battle  in  Lucania.  Spartacus  was 
slain  with  12,300  (Plut  Pomp.  21),  or,  acooMing 
to  Livy  {EpiL  97),  60,000  of  his  followers ;  and  of 
the  slaves  that  were  taken  prisoners,  6000  were 
cmcified  ak>nff  the  road  b«Hween  Rome  and  Capua. 
Crassus  had  hastened  operations  in  order  to  anti- 
cipate the  arrival  of  Pompey,  who  he  feared  might 
reap  the  credit  without  having  shared  the  dangers 
of  the  campaign.  His  fears  were  in  some  degree 
verified,  fi>r  Pompey  came  in  time  to  cut  off  6000 
fugitives,  and  wrote  to  the  senate,  **  Crassus,  in- 
deed, has  defeated  the  enemy,  but  I  have  extir- 
pated the  war  by  the  roots.*^  Though  the  victory 
of  Crassus  was  of  great  importance,  yet,  as  being 
achieved  over  slaves,  it  was  not  thought  worthy  of 
a  triumph;  but  Crassus  was  honoured  with  an 
ovation,  and  albwed  the  distinction  of  wearing  a 
triumphal  crown  of  bay  {Uutrtu)  instead  of  the 
myrtle,  which  was  appropriate  to  an  ovation. 

Crassus  now  aspired  to  the  consulship,  and  was 
not  above  applying  for  assistance  to  his  rival  Pom- 
pey, who  had  also  announced  himself  a  candidate. 
Pompey  assumed  with  pleasure  the  part  of  pro- 
tector, and  declared  to  the  people  that  he  should 
consider  his  own  election  valueless,  unless  it  were 
accompanied  with  that  of  Crassus.  Both  were 
elected,  (a  c.  70.)  Already  had  Pompey  become 
a  fiivourite  of  the  people,  and  already  begun  to 
incur  the  distrust  of  the  optimates,  while  Caesar 
endeavoured  to  increase  the  estrangement  by  pro- 
moting a  union  between  Pompey  and  Crassus  in 
popular  measures.  With  their  united  support,  the 
lex  Aurelia  was  carried,  by  which  the  judices 
were  selected  from  the  populus  (represented  by 
the  tribuni  aerarii)  and  equites  as  well  as  the 
senate,  whereas  the  senate  had  possessed  the 
judicia  exclusively  during  the  preceding  twelve 
years  by  the  lex  Cornelia  of  Sulla.  The  jealousy 
of  Crassus,  however,  prevented  any  cordudity  of 
sentiment,  or  general  unity  of  action.  He  saw 
himself  overborne  by  the  superior  authority  of  his 
colleague.  To  gain  &vour,  he  entertained  the  po- 
pulace at  a  banquet  of  10,000  tables,  and  distri- 
buted com  enough  to  supply  the  family  of  every 
citi2en  for  three  months ;  but  all  this  was  insuffi- 
cient to  outweigh  the  superior  personal  considera- 
tion of  Pompey.  The  coolness  between  the  con- 
suls became  a  matter  of  public  observation,  and, 
on  the  last  day  of  the  year,  the  knight  C.  Aurelius 
(probably  at  the  instigation  of  Caesar)  mounted 
the  tribune,  and  announced  to  the  aaaembled  mul- 
titude that  Jupiter,  who  had  appeared  to  him  in  a 


<ireuii  the  niffht  before,  invited  the  oonmils  to  be 
reconciled  baoxe  they  left  office.  Pompej  re- 
mained cold  and  inflexible,  bat  Craasaa  took  the 
iirat  step  by  offering  his  hand  to  his  rival,  in  the 
midst  of  general  acchmations.  The  recondltation 
was  hollow,  for  the  jealousy  of  Crassos  continued. 
He  privily  opposed  the  Oabinian  rogation,  which 
commissioned  Pompey  to  dear  the  sea  of  pirates  ; 
and  Cicero*s  support  of  the  ManUian  law,  which 
conferred  the  command  against  Mithridates  upon 
Pompey,  rankled  in  the  mind  of  Crassos.  When 
Pompey  returned  victorious,  Crassus,  from  timidity 
or  disgust,  retired  for  a  time  from  Rome. 

In  the  year  b.  c.  65,  Crassus  was  censor  with 
Q.  Catulus,  the  firm  supporter  of  the  senate ;  but 
the  censors,  in  consequence  of  their  political  dis- 
cordance, passed  the  period  of  their  office  without 
holding  a  census  or  a  muster  of  the  equites.  In 
the  following  year,  Crassus  foiled  in. his  wish  to 
obtain  the  rich  province  of  Egypt 

Crassus  was  suspected  by  some,  probably  with- 
out sufficient  reason,  of  being  privy  to  the  first 
oonspimcy  of  Catiline ;  and  again,  in  the  year  &  c 
63,  L.  Tarquinius,  when  he  was  arrested  on  his 
way  to  Catiline,  affirmed  that  he  was  sent  by 
Crsssus  with  a  message  inviting  Catiline  to  come 
with  speed  to  the  rescue  of  his  friends  at  Rome ; 
but  the  senate  denounced  the  testimony  of  L.  Tar- 
quinius  as  a  calumny,  and  Crassus  himself  attri- 
buted the  charge  to  the  subornation  of  Cicero. 
(Sail.  B.  C.  48.)  The  interesU  of  Crassus  were 
opposed  to  the  success  of  the  conspiracy;  for  it 
would  have  required  a  man  of  higher  order  to 
seise  and  retain  the  helm  in  the  confusion  that 
would  have  ensued. 

In  the  whole  intercourse  between  Crassus  and 
Cicero  may  be  observed  a  real  coldness,  with  oc- 
casional alternations  of  affected  friendship.  (Comp. 
Cic  <id  AU,  i.  14  and  16,  ad  Fam,  ziv.  2,  pro 
Sett,  17,  ad  Fam.  i.  9.  §  6,  v.  8.)  In  hU 
intercourse  with  others,  Cnssus  was  equally  un- 
steady in  his  likings  and  eiunities.  They  were,  in 
foct,  not  deeply-seated,  and,  without  the  practice 
of  much  hypocrisy,  could  be  assumed  or  withdrawn 
as  temponuT  expediency  might  suggest 

It  was  from  motives  of  self-interest,  without 
actual  community  of  feeling  or  purpose,  that  the 
so-called  triumvirate  was  formed  between  Caesar, 
Pompey,  and  Crassus.  Each  hoped  to  gain  the 
first  place  for  himself  by  usug  the  othen  for  his 
purposes,  though  there  can  be  no  doubt  that  the 
confederacy  was  really  most  profitable  to  Caesar, 
and  that,  of  the  three,  Crassus  would  have  been 
the  least  able  to  rule  alone.  Caesar  had  akeady 
found  Crassus  a  convenient  friend  ;  for  in  b.  c.  61, 
when  Caesar  was  about  to  proceed  to  his  province 
in  Further  Spain,  Crassus  became  security  for  his 
debts  to  a  large  amount  It  may,  at  first  view, 
excite  surprise  tnat  a  person  of  so  little  independent 
greatness  as  Crassus  should  have  occupied  the 
position  that  he  filled,  and  that  men  of  wider 
capacity  should  have  entered  into  a  compact  to 
share  with  him  the  honours  and  profits  of  the 
commonwealth.  But  the  fiict  is  to  be  accounted 
for  by  considering,  that  the  character  of  Crassus 
represented  in  many  points  a  laige  portion  of 
the  public  While  the  young,  the  daring  and 
the  ambitious,  the  needy,  the  revolutionary, 
and  the  democratic,  adhered  to  Caesar, — whUe 
the  aristocracy,  the  party  of  the  old  constitu- 
those  wiko  affected  the  reputation  of  high 


principle  and  steady  virtue,  looked  with  greats 
fovonr  upon  Pompey, — there  was  a  oonsiaenble 
mass  of  plain,  moderate,  practical  men,  who  saw 
much  that  they  liked  in  Crassus.  Independently 
of  the  actual  influence  which  he  acquired  by  the 
means  we  have  explained,  he  had  the  sympathy 
of  those  who,  without  being  noble,  were  jealous 
of  the  nobility,  and  were  rich  or  were  occupied 
in  making  money.  They  sympathised  with  him, 
because  the  love  of  gain  was  a  strong  trait  in  the 
Roman  character,  and  they  saw  that  hia  unequi- 
vocal success  in  his  pursuit  was  a  proof  of  at 
least  one  unquestionable  talent — a  talent  of  the 
most  univernl  practicsl  utility.  He  was  not 
without  literary  acquirement,  for,  under  the  teach- 
ing of  the  Peripatetic  Alexander,  he  had  gained 
a  moderate  proficiency  in  history  and  phUosophy. 
There  was  no  profligacy  in  his  private  oondoct 
to  shock  decent  and  respectable  mediocrity.  He 
was  not  above  ordinary  comprehension.  The  many 
could  appreciate  a  worldly  and  vulgar-minded  bat 
$q/B  man,  whose  principles  sat  loosely  bnt  conve- 
niently upon  him,  who  was  not  likely  to  innovate 
rashly,  to  daxxle  by  eccentric  brilliancy,  or  to  put 
to  shame  by  an  oventrained  rigidity  of  virtue. 
Thus  it  was  more  prudent  to  combine  with  Cras- 
sus as  an  ally,  than  to  incur  the  opposition  of  his 
party,  and  to  risk  the  connter-inflnenoe  of  an 
enormous  fortune,  which  made  the  name  of  Cras- 
sus proverbial  for  wealth.  Pliny  (H.  Ni.  xxxiiL 
47)  values  his  estates  in  the  country  alone  at  two 
hundred  millions  of  sesterces.  He  mighi't  have 
maintained  no  despicable  army  at  his  own  cost 
Without  the  means  of  doing  this,  he  thought  that 
no  one  deserved  to  be  called  ridL  In  other  less 
stirring  times  he  might  have  lived  and  died  with- 
out leaving  in  history  any  marked  tiaoea  of  his 
existence;  but  in  the  period  of  transition  and 
commotion  which  preceded  the  foil  of  the  lepoUic, 
such  elements  of  power  as  he  possessed  could 
scarcely  remain  n^lected  and  quiescent. 

It  was  part  of  the  triumviral  contract — ^renewed 
at  an  interview  between  the  parties  in  Loca — ^that 
Pompey  and  Crassus  should  be  a  second  time  con- 
suls together,  should  share  the  armies  and  pro- 
vinces of  the  ensuing  year,  and  should  exert  their 
influence  to  secure  Sie  prolongation  for  fiye  years 
of  Caesar^s  command  in  OauL  Notwithstandii^ 
the  strenuous  opposition  of  L.  Domitius  Aheno- 
barbus,  backed  by  all  the  authority  of  Cato  of 
Utica  (who  was  forced  on  the  day  of  election  to 
leave  the  Field  of  Man  with  his  fi^owers  after  a 
scene  of  serious  riot  and  uproar),  both  Pompey 
and  Crassus  were  elected  consuls,  b.  c.  55.  A  kw 
was  passed  at  the  rogation  of  the  tribune  C  Tre- 
bonius,  by  which  Syria  and  the  two  Speina,  with 
the  right  of  peace  and  war,  were  assigned  to  the 
consuls  for  five  Tears,  while  the  Oauls  and  lUyii- 
cum  were  handed  over  to  Caesar  for  a  ainular 
period.  In  the  distribution  of  the  consular  pro- 
vinces, Crassus  took  Syria. 

Crassus  was  anxious  to  distinguish  himself  in 
war.  Pompey,  he  saw,  had  subjugated  the  Pirates 
and  Mithridates :  Caesar  had  conquered  Gaol,  and 
was  inarching  his  army  victoriously  to  Genmanj 
and  Britain.  Mortified  at  successes  which  made 
him  feel  his  inferiority  to  both,  he  chose  rather  to 
enter  upon  an  undertaking  for  which  he  had  no 
^nius  than  to  continue  the  pursuit  of  wealth  and 
influence  at  home.  Armed  by  the  lex  Trebonk 
with  power  to  make  war,  he  determined  to  ezer- 


lex  Trebonia,  and  the  Senate,  who  constitutionally 
were  the  proper  arbiters  of  peace  and  war,  refused 
to  sanction  hostilities  by  their  decree.  Indeed 
there  was  not  the  slightest  pretest  for  hostil- 
ities, and  nothing  could  be  more  flagrantly  un- 
just  than  the  determination  of  Crassus.  It  was 
in  express  vioktion  of  treaties,  for  in  the  year  b.  c. 
92,  Sulla  had  concluded  a  treaty  of  peace  with  the 
Parthians,  and  the  treaty  had  been  renewed  by 
Pompey  with  their  king  Phraates.  The  Romans 
were  not  very  scrupulous  in  their  career  of  con- 
quest, and  they  often  fought  from  motives  of  gain 
or  ambition,  but  their  ostensible  reasons  generally 
bore  some  show  of  plausibility,  and  a  total  disre- 
gard of  form  was  offensive  to  a  people  who  were 
accustomed  in  their  international  dealings  to  ob- 
•erre  certain  legal  and  religious  technicalities.  It 
was  not  surprising,  therefore,  that,  apart  from  all 
political  considerations,  the  feelings  of  common  jus- 
tice should  excite  a  strong  repugnance  to  the  plans 
of  Crassus,  who,  having  gained  his  immediate 
object  in  obtaining  Syria  as  his  province,  broke 
out  into  a  display  of  childish  vanity  and  boastful- 
ness,  which  were  alien  from  his  usiial  demeanour. 
C.  Ateius  Capito,  the  tribune,  ordered  his  officer  to 
arrest  Crassus,  but  was  obliged  to  release  him  by 
the  intercession  of  his  colleagues.  However,  he 
ran  on  to  the  gate  of  the  city  to  intercept  the 
consul,  who  was  anxious  without  delay  to  proceed 
to  his  destination,  and  resolved  to  set  out  at  once 
without  waiting  for  the  termination  of  his  year  of 
office.  Posted  at  the  gate,  Ateius  kindled  a  fire, 
and  with  certain  fumigations  and  libations  and  in- 
▼ocationa  of  strange  and  terrible  deities,  mingled 
the  most  awful  curses  and  imprecations  against 
Crassus.  This  waa  done  in  pursuance  of  an  an- 
cient Roman  rite,  which  was  never  solemnized  on 
light  grounds ;  for,  while  it  was  believed  to  be  fatal 
to  the  person  devoted,  it  was  also  thought  to  bring 
calamity  upon  the  person  who  devoted  another. 
But  Ctassus  was  not  deterred.  He  proceeded  on 
his  way  to  Brundusium.  The  evil  omen  daunted 
the  army,  and  seems  to  have  occasioned  an  unusual 
attention  to  disastrous  auguries  and  forebodings, 
for  Plutarch  is  copious  in  his  account  of  tokens  of 
misfortune  in  almost  every  stage  of  the  expedition. 
The  route  of  Crassus  lay  through  Macedonia, 
Thiaoe,  the  Hellespont,  Oalatia,  and  the  northern 
part  of  Syria  to  Mesopotamia.  Throughout  the 
whole  campaign  he  exhibited  so  much  imprudence 
and  such  a  complete  neglect  of  the  first  principles 
of  military  art,  that  premature  age  may  be  thought 
to  have  impaired  his  Acuities,  though  he  was  now 
but  little  more  than  sixty  years  old.  He  was 
dea^  and  looked  older  than  he  really  was.  The 
aged  Deiotarus,  whom  he  met  in  O^tia,  rallied 
him  on  his  coming  late  into  the  field.  He  was 
accompanied  by  some  able  men,  especially  the 
quaestor  C.  Cassias  Longinus  (afterwards  one  of 
Caesar's  murderers)  and  the  legate  Octavius,  but 
he  did  not  profit  by  their  advice.  He  was  quite 
uninformed  as  to  the  character  and  resources  of  the 
enemy  he  was  going  to  attack ;  fimcied  that  he 
should  have  an  easy  conquest  over  unwarlike  peo- 
ple ;  that  countless  treasures  lay  before  him,  and 
that  it  would  be  a  matter  of  no  difficulty  to  out- 
strip the  glory  of  his  predecessors,  Scipio,  Lucullus, 
Pompey,  and  push  on  his  army  to  Bactris  and 


uu   vwucs^ 


tribes  who  were  hostile  to  the  Parthians,  and  did 
not  obtain  correct  information  as  to  the  position  of 
the  enemy's  force,  and  the  nature  of  the  country. 
On  the  contrary,  he  listened  to  flatterers;  he 
suffered  himself  to  be  grossly  deceived  and  misled, 
and  he  alienated^  by  ill-treatment  and  insolence, 
those  who  might  have  been  useful,  and  were  dis- 
posed to  be  friendly.  After  crossing  the  Euphrates, 
and  taking  Zenodotium  in  Mesopotamia  (a  suc- 
cess on  which  he  prided  himself  as  if  it  were  a 
great  exploit),  he  did  not  follow  up  the  attack 
upon  Parthia,  but  gave  time  to  the  enemy  to  a»> 
semble  his  forces  and  concert  his  plans  and  choose 
his  ground.  He  was  advised  by  Cassius  to  keep 
the  banks  of  the  Euphrates,  to  make  himself  mas- 
ter of  Seleuceia  (which  was  situate  on  a  canal  con- 
necting the  Euphrates  and  the  Tigris),  and  to  take 
Babylon,  since  both  these  cities  were  always  at 
enmity  with  the  Parthians.  He  chose,  however, 
after  leaving  7000  infantry  and  1000  cavalry  in 
garrison  in  Mesopotamia,  to  recross  the  Euphrates 
with  the  rest  of  his  forces,  and  to  pass  the  winter 
in  northern  Syria.  In  Syria  he  behaved  more 
like  a  revenue  officer  than  a  general.  He  omitted 
to  muster  and  exercise  the  troops,  or  to  review  the 
armour  and  military  stores.  It  is  true  that  he 
ordered  the  neighbouring  tribes  and  chieftains  to 
furnish  recruits  and  bring  supplies,  but  these  re- 
quisitions he  willingly  commuted  for  money.  Nor 
was  his  cupidity  satisfied  by  such  gains.  At 
Hierapolis  there  was  a  wealthy  temple,  dedicated 
to  the  Syrian  goddess  Derceto  or  Ataigatis  (the 
Ashtaroth  of  Scripture),  who  presided  over  the 
elements  of  nature  and  the  productive  seeds  of 
things.  (Plin.  H,  N.  v.  19;  Strob.  xvi.  m 
/in.)  This  temple  he  plundered  of  its  treasures, 
which  it  took  several  days  to  examine  and  weigh. 
One  of  the  ill  omens  mentioned  by  Plutarch 
occurred  here.  Crassus  had  a  son  Publius,  who 
had  ktely  arrived  firom  Italy  with  1000  Gallic 
cavalry  to  join  his  Other's  army.  The  son,  on 
going  out  of  the  temple,  stumbled  on  the  thresh- 
old, and  the  fitther,  who  was  following,  fell  over 
him.  Josephus  (Ant,  xiv.  7,  BdL  Jtid,  i.  8) 
gives  a  circumstantial  account  of  the  plunder  of  the 
temple  at  Jerusalem  by  Crassus,  but  the  narrative 
is  not  free  from  suspicion,  for  Jerusalem  lay  en- 
tirely out  of  the  route  of  Crassus,  and  was  at  a 
distance  of  between  400  and  500  Roman  miles 
from  the  winter  quarters  of  the  army ;  and  we 
believe  that  no  historian  but  Josephus  mentions 
the  occurrence,  if  we  except  the  author  of  the  Latin 
work  **  De  Bello  Judaico,''  (L  21,)  which  is  little 
more  than  an  enlarged  translation  of  Josephus,  and 
passes  under  the  name  of  Hegesippus.  To  the 
divine  judgment  for  his  sacrilege  on  this  occasion. 
Dr.  Prideaux  {Connexion^  part  2)  attributes  the 
subsequent  in&tuation  of  Crassus.  According  to 
this  account,  Eleazar,  treasurer  of  the  temple,  had, 
for  security,  put  a  bar  of  gold  of  the  weight  of  300 
Hebrew  minae  into  a  hollowed  beam,  and  to  this 
beam  was  attached  the  veil  which  separated  the 
Holy  Place  from  the  Holy  of  Holies.  Perceiving 
that  Crassus  intended  to  plunder  the  temple, 
Eleazar  endeavoured  to  compound  with  him,  by 
giving  him  the  bar  of  gold  on  condition  that  he 
would  spare  the  other  treasures.  This  Crassus 
promised  with  an  oath,  but  had  no  sooner  reociveti 


away,  to  the  Talae  of  8000  talents  mora. 

Oiodes  (Anaeet  XIV.),  the  king  of  Ftfthia, 
was  himself  engaged  with  part  of  his  armj,  in  an 
inrasion  of  Armenia,  bat  he  despatched  Swenas, 
the  most  illnstrioas  of  his  nobles  and  a  yoang  ac- 
complished genend,  into  Mesopotamia  with  the 
rest  of  his  forces,  to  hold  Crassos  in  check.  Be- 
fore proceeding  to  hostilities,  he  sent  ambassadors 
to  Crsssos  to  sar  that  if  the  Roman  genend  made 
war  bj  the  authority  of  the  senate,  the  war 
could  only  terminate  by  the  destruction  of  one  or 
other  of  the  parties,  bat  if  at  the  prompting  of  his 
own  desire,  the  king  would  take  compassion  on  his 
old  age,  and  allow  him  to  withdraw  his  troops  in 
safety.  Ciassos  replied  that  he  would  give  his 
answer  at  Seleuceia.  ^  Sooner,**  taid  the  ambas- 
sador, Vagises,  **shall  hair  grow  on  the  palm  of 
this  hand,  than  thy  eyes  behold  Seleuceia.**  Ar- 
tarudes,  the  king  of  Armenia,  requested  Crassus 
to  join  him  in  Annenia,  in  order  that  they  might 
«»ppose  Orodes  with  their  united  forces ;  he  pointed 
out  to  the  Roman  general  that  Armenia  being  a 
rough  mountainous  country,  the  cayalry,  of  which 
the  Parthian  army  was  almost  whoUir  composed, 
would  then  be  useless,  and  he  promised  to  take 
care  that  in  Armenia  the  Roman  army  should  be 
■applied  with  all  necessaries.  In  Mesopotamia, 
on  the  other  hand,  the  Romans  would  be  exposed 
to  extreme  danger  on  their  mareh  through  sandy 
deserts,  where  they  would  be  unable  to  procure 
water  and  proTisions.  Crassus,  however,  deter* 
mined  to  march  through  Mesopotamia,  and  engaged 
Artarasdes  to  supply  him  with  auxiliary  troops ; 
but  the  king  never  sent  the  promised  forces,  excus- 
ing himself  on  the  ground  that  they  were  necessary 
for  his  own  defence  against  Orodes. 

Crassus,  in  pursuing  the  imprudent  course  which 
he  determined  upon,  was  misled  by  a  crafty  Ara- 
bian chieftain,  called  by  Phitarch,  Ariamnes.* 
This  Arab  had  formerly  serred  under  Pompey, 
and  was  well  known  to  many  in  Uie  army  of 
Crassus,  for  which  reason  he  was  selected  by 
Surenas  to  betray  the  Romans.  He  offered  him- 
self as  a  guide  to  conduct  them  by  the  shortest 
way  to  the  enemy.  He  told  the  Roman  general, 
that  the  Parthians  durst  not  stand  before  hhn; 
that  unless  he  made  haste,  they  would  escape  from 
him,  and  rob  him  of  the  fruits  of  victory.  Cas- 
■ius,  the  legate,  suspected  Ariamnes  of  treachery, 
and  warned  Crassus,  instead  of  following  him,  to 
retire  to  the  mountains ;  but  Crassus,  deceived  by 
his  fiiir  words  and  fooled  by  his  flattery,  was  led 
by  him  to  the  open  plains  of  Mesopotamia.  Ari- 
amnes, having  accomplished  his  object,  seised  a 
frivolous  pretext,  and  rode  off  to  inform  Surenas 
that  the  Roman  army  was  delivered  into  his  hands, 
and  Crassos  soon  learned  from  his  scouts,  that 
the  Parthians  were  advancing.    The  conduct  of 


*  From  the  Roman  ignorance  of  oriental  Ian- 
pfuaffes,  there  is  a  great  variation  among  historians 
in  the  oriental  names  that  occur  in  the  expedition 
of  Crassus.  Thus,  this  chieftain  is  called  by  Dion 
Cassias,  Augarus  or  Abgarus,  and  by  the  compiler 
of  the  Hmloria  Romanorum  Parihkoy  attributed 
to  Appian,  he  is  called  Acbarus.  Florus  (iii  1 1. 
9  7)  names  him  Maaaias.  Again,  the  Armenian 
king  is  called  by  Dion  Cassias  (xL  16)  Artabaaes. 


which  would  have  obviated  the  muidetoua  soeoefls 
•f  the  Parthian  archers,  and  would  have  preveiiicd 
the  troops  fttan  being  outflanked  by  the  Parthian 
horse ;  but  he  then  altered  his  mind,  and  formed 
the  in&ntry  in  a  solid  square  flanked  by  squadrons 
of  cavalry.  To  his  son  he  save  one  wing,  to  Cas- 
sias the  other,  and  placed  himself  in  t£s  centre. 
In  the  battle  that  ensued,  the  Parthians  exhibited 
their  usual  tactics,  advancing  with  terrific  shouts 
and  the  noise  of  kettle-drnms.  They  worried  the 
densely  marshalled  Romans  with  showen  of  arrows 
and  javelins,  every  one  of  which  struck  its  nan. 
Crasnis  was  disheartened  at  finding  that  there  was 
no  chance  of  their  missiles  being  exhausted,  as  a 
number  of  camels  were  hden  wiUi  a  large  anpplT. 
By  fngned  retreats,  during  whidi  they  eonthroed 
to  discharge  their  arrows,  they  led  the  Romans 
into  disadvantageous  positions ;  then  thej  suddenly 
rallied  and  changed,  while  the  enemy  was  in  dis- 
order and  blind^  by  dust. 

For  the  details  of  the  ensagement,  which  was  dis- 
tinguished by  erron  and  misfortunes  and  unavailing 
bravery,  we  must  refer  to  the  account  of  Plntarch. 
Crassus  lost  hb  son  in  the  battle,  and  endeayoored 
to  eikcoun^  the  soldien  under  a  calamity  which, 
he  said,  concerned  him  alone.  He  talked  to  tbeia 
of  lionour  and  their  country,  but  the  fidnt  and  lan- 
guid shout  with  which  they  responded  to  his 
harangue,  attested  their  dejection.  When  night 
came  on  the  Parthians  retired,  it  being  contrary  to 
their  custom  to  pass  the  night  near  an  enemy,  be- 
cause they  never  fivtified  thdr  campa,  and  be^ 
cause  their  horses  and  arrows  could  be  of  little 
use  in  the  dark.  In  this  miserable  state  of  afiirs, 
Octarius  and  Cassius  firand  Crassus  lying  upon 
the  ground,  as  if  he  were  stunned  and  senseleaa. 
They  held  a  council  of  war,  and  determined  to  re- 
treat at  once,  leaving  the  wounded  on  the  field. 
Crassus,  with  such  of  the  troops  as  had  strength 
to  mareh,  retired  to  Carrhae  (the  Haran  of  Scnp- 
ture),  and,  on  the  following  morning,  the  Piarthians 
entered  the  Roman  camp,  and  massacred  the  ssck 
and  wounded,  to  the  number  of  4000.  They  then 
pursued  and  overtook  four  cohorts,  which  had  lost 
their  way  in  the  dark,  and  pat  all  but  twenty  men 
to  the  sword. 

Surenas,  having  ascertained  that  Crasaas  and  the 
principal  ofiicen  of  the  Roman  army  were  shut  up  in 
Carrhae,  and  fiiaring  that  they  might  altogether  es- 
cape, again  had  recourse  to  stratagem  and  treachery. 
Crassus  was  induced  to  take  a  guide,  Andromadras, 
who  acted  as  a  traitor,  and  led  the  army  into  dan- 
flerous  defiles.  Having  escaped  firsm  this  snare, 
be  was  forced  by  the  mutinous  threata  of  the 
troops,  though  his  eyes  were  open  to  the  inevitsdile 
result,  to  accept  a  perfidious  inritation  finom  Sore- 
nas,  who  offisred  a  pacific  interview,  and  hdd  o«t 
hopes  that  the  Romans  would  be  allowed  to  retire 
without  molestation.  At  the  interview,  a  bone, 
with  rich  trappings,  was  led  out  as  a  preaent 
from  the  king  to  Crassus,  who  was  fixtnbly  placed 
upon  the  saddle.  Octarius,  sedng  pkunly  that 
it  was  the  object  of  the  Parthians  to  take  Cras- 
sus alive,  seined  the  horse  by  the  bridle.  A 
scuffle  ensued,  and  Crassus  fell  by  aome  un- 
known hand.  Whether  he  was  despatched  by  an 
enemy,  or  by*  some  friend  who  desired  to  save  him 
from  the  disgrace  of  beoomii^  a  prisoner^  is  uneer- 


CRASSU8. 

tun.  In  the  oonrae  of  this  expedition,— one  of 
the  most  diflastiwM  in  which  the  Romans  were 
ever  engaged  against  a  foreign  enemy, — Crassos  is 
•aid  to  have  lost  20,000  men  killed,  and  10,000 
taken  prisoners.  At  the  time  of  his  death, 
Artavasdes  had  made  peace  with  Orodea,  and  had 
given  one  of  his  daughters  in  marriage  to  Pacoma, 
the  son  of  the  Parthian.  They  were  utting  to- 
gether at  the  nnptial  hanqnet,  and  listening  to  the 
repiesentation  of  the  Bacchae  of  Euripides,  when  a 
messenger  arrived  from  Surenas,  and  brought  in  the 
hesd  and  hand  of  Crassos.  To  the  gnat  delight 
of  the  spectators,  passages  from  the  dnuna  (1.  1 168 
&C.)  were  applied  by  the  asters  to  the  lifeless 
head.  Orodes  afterwards  caused  melted  gold  to  be 
poured  into  the  month  of  his  fidlen  enemy,  saying, 
**  Sate  thyself  now  with  that  metal  of  which  in 
life  thon  wert  so  greedy.**  (Dion  Cass.  zL  27 ; 
Florua,iiL  11.) 

(Plutarch,  Cramu;  Dion  Cass,  zxzvii. — ^zL; 
Cie.  £^aut  passim.  The  Hutoria  Bomamrmm  Par- 
lUoo,  usually  attributed  to  Appian,  is  a  csmpihition 
from  Plutarch.  All  the  authorities  an  collected 
in  Dmmann,  Ch9ck.  Roma  iv.  ppi  71 — 115.) 

18.  P.  LiciNius  Crassus  DiVBS,  sm  of  No.  15» 
and  known  by  the  designation  of  Dteodor;  for, 
though  originidly  very  rich,  his  prodigality  and 
dissipation  were  so  inordinate,  that  he  became  in- 
solvent, and  his  creditors  sold  his  goods.  After 
this,  he  was  ofien  taunted  by  being  addressed  as 
Crassus  Divec     (VaL  Max.  vi  9.  §  12.) 

19.  M.  LiciNiUB  Crasisos  Divxs,  the  elder 
ion  of  the  triumvir  (No.  17)  by  Tertnlla.  (Ci&  ad 
Fam,  V.  8.)  From  his  resemblance  to  the  senator 
Axius,  there  was  a  slander  that  his  mother  had 
been  unfiuthfiil  to  her  husband.  After  his  younger 
brother  Publius  had  left  Caeiar,  Mannis  becaime 
Caesar^s  quaestor  in  Oanl,  and  at  the  breaking  out 
of  the  civil  war,  in  b.  c  49  was  piaefect  in  Cis* 
alpine  OauL  (Caes.  B.  G.  v.  24 ;  Justin  xlii.  4.) 
It  is  possible  that  he  was  the  husband  of  the  Cue- 
cilia  or  MeteUa,  who  appears  by  an  inscription  in 
Gmter  (p.  377,  No.  7)  to  have  been  the  wife  of 
M.  Cmssus,  and  has  by  some  aenealogists  been 
wrongly  given  to  the  triumvir.  (Drumann,  Oetek. 
HomM  iL  p.  55.) 

-20.  P.  LicxKiua  VL  r.  Crassus  Divxs,  younger 
aon  of  the  triumvir,  was  Caesar^  legate  in  Oaol 
from  B.  a  58  to  the  second  consulship  of  his 
fisther.  In  &  c.  58,  he  fought  against  Ariovistos ; 
in  the  following  year,  against  the  Veneti  and  other 
tribes  in  north*westem  Oanl ;  and  in  B.  c.  56,  he 
distinguished  himself  in  Aqnitania.  In  the  next 
winter,  Caesar  sent  him  te  Rome  with  a  party  of 
soldiers  who  were  intended  to  forward  the  election 
of  the  triumvirs  Pompey  and  Crassus,  and  he  also 
brought  home  1000  OaUic  cavalry,  who  afterwards 
took  part  in  the  Parthian  war.  Notwithstanding 
the  mutual  dislike  of  Cicero  and  Crassus  the  trium- 
vir, Publius  was  much  attached  to  the  great  ontor, 
and  derived  much  pleasure  and  benefit  from  his 
societj.  In  B.  c.  58,  he  strove  to  prevent  the 
banishment  of  Cicero,  and  with  other  young  Ro- 
mans appeared  in  public  ckd  in  mourning ;  and, 
on  his  return  to  Rome,  in  b.  c.  55,  he  exerted 
himself  to  procure  a  reconciliation  between  Cicero 
and  his  fother.  (Cic.  ad  Qu.  Fr.  ii  9.  §  2.)  At 
the  end  of  the  year  a.  c.  54,  he  followed  the  trium- 
vir to  Syria,  axid,  in  the  fiital  battle  near  Carrhae, 
behaved  with  the  utmost  gallantry.  (Plut  Cnua, 
25.)    Seeing  that  he  could  not  rescue  his  troops. 


CRASSUS. 


879 


he  refused  to  provide  for  his  own  safety,  and,  as 
his  hand  was  disabled  by  being  transfixed  with  an 
arrow,  he  ordered  his  sword-bearer  to  run  him 
through  the  body.  Though  he  was  more  ambitious 
of  miHtary  renown  than  of  the  fame  of  eloquence, 
he  was  fond  of  literature.  He  was  a  proficient  in 
the  art  of  dancing  (Macrob.  iL  10  fin.),  and  under 
the  teaching  of  his  friend  and  freedman  Apollonius, 
became  well  skilled  in  Greek.  (Cic.  ad  Fam» 
xiii.  16.)  There  is  extant  a  Roman  denarius 
(post,  p.  882)  which  has  been  usually  sappesed  to 
rsfer  to  him,  although  the  name  inscribed  and  the 
device  on  the  reverw  would  equally  or  better  apply 
to  his  grand&ther,  Publhis  the  censor,  No.  14. 
See  below,  p.  882,  a.  (Eckhel,  v.  pw  232 ;  Spanh. 
ii  p.  99.) 

21.  M.  LiCDiius  M.  p.  Crassus  Divxa,  son  of 
No.  19.  In  B.  c  30,  he  was  consul  with  Octa* 
vian,  and  in  the  following  year,  as  proconsul  of 
Macedonia,  he  fought  with  success  against  the  sup* 
rounding  barbarians.    (Uv.  EpiL  cxxxiv.,  cxxxv.) 

22.  M.  LiciNius  M.  y.  Crassus  Divbs,  son  of 
No.  21,  WIS  consul  b.  c  14.   (Dion  Cass.  liv.  24.) 

23.  L.  Lkinzus  L.  p.  Crassus,  the  oiator. 
His  pedigree  is  unknown.  He  was  bom  n.  a  140, 
was  educated  by  his  fother  with  the  greatest  care, 
and  received  instruction  from  the  eel^mted  histo« 
rian  and  jurist,  L.  Caelius  Antipater.  (Cic.  BnL 
26.)  At  a  viny  eariy  affe  he  began  to  display  hia 
oratorical  ability.  At  the  age  of  twenty-one  (or, 
aoeording  to  Tacitus,  DiaL  de  OraL  c  34,  two 
years  earlier)  he  accused  C.  Carbo,  a  man  of  high 
nobility  and  eloquence,  who  was  hated  by  the 
aristocratic  party  to  which  Crassus  befonged.  VaL 
Mazimus  (vL  5.  §  6)  gives  an  instance  of  his  hon- 
ourable conduct  in  this  case.  When  the  shve  of 
Carbo  brought  to  Crassus  a  desk  filled  with  his  mas- 
ter's papers,  Crassus  sentback  the  desk  to  Carbo  wiUi 
the  seal  unbroken,  together  with  his  slave  in  chains. 
Carbo  escaped  condemnation  by  poisoning  himself 
with  cantharides  (Cie.  ad  Fam.  ix.  21,  BrttL  27) ; 
and  Crassus,  pitying  his  fiite,  felt  some  remorse  at 
the  eagerness  and  success  of  his  accusation.  (Cic. 
Verr,  iii  I.)  In  the  following  year  (n.  c.  1 1 8)  he 
defended  the  proposal  of  a  kw  for  establishing  a 
new  cofony  at  Narbo  in  Gaul.  The  measure  was 
opposed  by  the  senate,  who  feared  that  by  the 
assignation  of  lands  to  the  poorer  citisens,  the 
aerarinm  would  suffer  from  a  diminution  of  the 
rents  of  the  ager  publicns ;  but,  on  this  occasion, 
Crassus  prefexred  the  quest  of  popularity  to  the 
reputation  of  consistent  adherence  to  the  aristo- 
cracy. (Cic^rvt.  43,  <i0Qf:it.  18.)  By  eloquence- 
above  his  years,  he  succeeded  in  canyinff  the  law, 
and  proceeded  himself  to  found  the  colony.  In 
B.  c.  114,  he  undertook  the  defence  of  his  kins- 
woman, the  vestal  Licinia,  who,  with  two  other 
vestals,  Marda  and  Aemilia,  were  accused  of  in- 
cest; but,  though  upon  a  fbrmer  trial  his  client 
had  been  acquitted  by  L.  Caedlius  Mettius,  pon- 
tifex  maximus,  and  the  whole  college  of  pontiffs, 
the  eneigy  and  ability  of  his  defence  were  unable 
to  prevail  against  tiie  severity  of  L.  Cassins,  the 
90ojmL%s  reomm,  who  was  appointed  inquisitor  by 
the  people  for  the  pnrpose  of  reviewing  the  foimer 
lenient  sentence^  (Veil,  i  15 ;  Cic  de  Oral,  iL  55, 
dB  Qf.  iL  18;  Macrob.  L  10;  Clinton,  Faai, 
B.  c.  114;  Ascon.  ta  MU.  p.  46,  ed.  Orelli.) 
In  his  quaestorahip  he  was  the  colleague  of 
Q.  Mnchis  Scaevola,  with  whom,  as  colleague,  he 
served  eveiy  other  office  exoept  the  tribunate  of 


province.  In  Asia  he  had  listened  to  the  teaching 
of  Scepsios  Metrodoras,  and  at  Athens  he  received 
instruction  from  Charmadas  and  other  phiioiophers 
and  rhetoricians ;  but  he  did  not  remain  so  long 
as  he  intended  in  that  city,  from  unreasonable 
resentment  at  the  refttwl  of  the  Athenians  to  re- 
peat the  solemnization  of  the  mysteries,  which 
were  over  two  davs  before  his  arrival  (Cic  de  OraL 
iiL  20.)  Aft6r  his  letum  to  Rome,  we  find  him 
engaged  in  pleading  the  causes  df  his  friends. 
Thus,  he  defended  Sergius  Ornta,  who  was  accused 
of  appropriatbg  the  public  waters  for  the  use  of 
his  oyster  fisheries.  (VaL  Max.  iz.  1.  §  1.)  He 
was  engaged,  on  behalir  of  the  same  Orata,  in  an- 
other cause,  in  which  the  following  interesting 
question  arose : — How  £&r  is  a  vendor,  selling  a 
house  to  a  person  from  whom  he  had  previously 
purchased  it,  liable  to  damages  for  not  expressly 
mentioning  in  the  conveyance  a  defect  in  title  that 
existed  at  the  time  of  the  former  sale,  and  of  which 
the  purchaser  might  therefore  be  supposed  to  be 
cc^zant?  (Cic.  ds  Of,  iil  16,  de  Oral,  L  39.) 
He  was  tribune  of  the  people  in  b.  a  107,  but  the 
period  of  this  ofllce  was  not  distinguished  by  any- 
thing remarkable.  In  b.  &  106  he  spoke  in  fitvour 
of  the  lex  Servilia,  by  which  it  was  proposed  to 
restore  to  the  equites  Uie  judida,  which  were  thai 
in  the  hands  of  the  senatorian  oider.  The  contests 
for  the  power  of  being  selected  as  judices,  which 
divided  the  different  orders,  prove  how  much  the 
administration  of  justice  was  perverted  by  par- 
tiality and  foction.  As  there  is  much  confusion 
in  the  history  of  the  judicia,  it  may  be  proper  to 
mention  some  of  the  changes  whidi  took  place 
about  this  period.  In  b.  c.  122,  by  the  lex  Sem- 
pronia  of  C.  Orsochus,  the  judicia  were  transferred 
from  the  senate  to  the  equites.  In  B.  c.  106,  by 
the  lex  Servilia  of  Q.  Servilins  Caepio,  they  were 
restored  to  the  senate  ;  and  it  is  not  correct  to  say 
(with  Walter,  ae$ek,  det  Romitdtm  ReckU,  I  p. 
244,  and  others),  that  by  this  lex  Servilia  both 
orders  were  admitted  to  share  the  judicia.  The 
lex  Servilia  of  Caepio  had  a  very  brief  existence ; 
for  about  a  c.  104,  by  the  lex  Servilia  of  C.  Servi- 
lius  Qlaucia,  the  judicia  were  again  taken  from  the 
senate  and  given  to  the  knights.  Much  error  has 
arisen  firom  the  existence  of  two  laws  of  the  same 
name  and  of  nearly  the  same  date,  but  exactly 
opposite  in  their  enactments.  The  speech  of  Cras- 
■us  for  the  lex  Servilia  of  Caepio  was  one  of  re- 
markable power  and  eloquence  (Cic.  Brui.  43,  da 
OraL  L  52),  and  expressed  the  strength  of  his 
devotion  to  the  aristocratic  party.  It  was  proba- 
bly in  this  ^Mech  that  he  attacked  Memmius  (Cic 
de  OraL  ii.  59,  66)  who  was  a  strenuous  opponent 
of  the  rogation  of  Caepio.  In  b.  c.  103  he  was 
curule  aedile,  and  with  his  colleague,  Q.  Scaevola, 
gave  splendid  games,  in  which  pillars  of  foreign 
marble  were  exhibited,  and  lion  fights  were  intro- 
duced. (Cic.  deQf,  ill6\  Plin.  H,  N.  xxxvi 
3,  viii.  16.  S.20.)  After  being  praetor  and  augur, 
he  became  a  candidate  for  the  consulship,  but  he 
studiously  kept  away  from  the  presence  of  his 
father-in-law,  Q  ScaevoU,  the  augur,  not  wishing 
that  one  whom  he  so  respected  should  be  a  witness 
of  what  he  considered  the  degradation  of  his  can- 
vass. (Val.  Max.  iv.  5.  §  4.)  He  was  elected,  b.  c 
95,  with  his  constant  colleague,  Q.  Scaevola,  the 


de  Chibui  regmdisj  to  prevent  persons  passing  as 
citizens  who  were  not  entitled  to  that  character, 
and  to  compel  all  who  were  not  citizens  to  depart 
from  Rome.  The  rigour  and  inhospitality  of  this 
law  seems  to  have  been  one  of  the  promoting  causes 
of  the  social  war.  (Asoon.  m  Oc  pro  ConuL; 
Cic.  de  Of,  iii.  11.)  During  the  term  of  his 
office,  he  had  occasion  to  defend  Q.  Servilins  Caepio, 
who  was  hated  by  the  equites,  and  was  aecnsed  of 
majestas  by  the  tribune  C  Norbanus  (Cic.  BnO, 
35);  but  Caepio  was  condemned.  Crassus  was 
now  anxious  to  seek  for  renown  in  anothtf  field. 
He  hastened  to  his  province.  Hither  Oanl,  and 
explored  the  Alps  in  search  of  an  enemy ;  but  he 
found  no  opposition,  and  was  obliged  to  content 
himself  with  the  subjugation  of  some  petty  tribes, 
by  whose  depredations  he  asserted  that  the  pro- 
vince was  disturbed.  For  this  trifling  soooeas  be 
was  not  ashamed  to  ask  a  triumph,  and  would 
perhaps  have  obtained  hu  demand  finm  the  senate, 
had  not  his  colleague  Scaevola  opposed  such  a  mis- 
application of  the  honour.  (Val.  Max.  iii.  7.  §  6 ; 
Cic  M  Piamu  26.)  With  this  exception,  his  odd- 
duct  in  the  administxation  of  his  province  was 
irreproachable.  This  was  admitted  by  C.  Caxbo 
(the  son  of  the  Carbo  whom  he  had  formerly  ac- 
cused), who  accompanied  him  to  Gaul,  in  order  to 
seek  out  the  materials  of  an  accusation;  but 
Crassus  disarmed  his  opposition  by  courting  in- 
quiry, and  employing  Carbo  in  the  plaiming  and 
execution  of  afBsirs. 

One  of  the  most  celebrated  private  caases  in  the 
annals  of  Roman  jurisprudence  was  the  contest  for 
an  inheritance  between  M.  Curius  and  M.  Cc^mmuds, 
which  was  heard  before  the  centumviri  under  the 
presidency  of  the  praetor  T.  Manilins,  in  the  year 
a  a  93.  Crassus,  the  greatest  oator  of  the  day, 
pleaded  the  cause  of  Curius,  while  Q.  Scaevola,  the 
greatest  living  lawyer,  supported  the  claim  of 
Coponius.  The  state  of  the  case  was  this.  A 
testator  died,  supposing  his  wife  to  be  preg- 
nant, and  having  directed  by  will  that  if  the 
son,  who  should  be  bom  within  the  next  %ea. 
months,  should  die  before  becoming  his  own  guar- 
dian,* M.  Curius  should  succeed  Iks  heir  in  his 
pkice.  (Cic  BmL  52,  53.)  No  son  was  bora. — 
Scaevola  aigued  that  this  was  a  casus  omissus,  and 
insisted  upon  the  strict  law,  according  to  which 
Curius  could  have  no  chum  unless  a  son  were  first 
bom,  and  then  died  while  under  gnardianahip. 
Crassus  contended  for  the  equitable  construction, 
according  to  which  the  testator  could  not  be  sap- 
posed  to  intend  any  difference  between  the  ease  of 
no  son  being  bom,  and  the  case  of  a  son  being  bora 
and  dying  before  arriving  at  the  age  of  puberty. 
The  equiteble  constracti(»i  contended  for  by  Cimasos 
was  approved,  and  Curius  gained  the  inheritance. 

In  B.  c.  92  he  was  made  censor  with  Cn.  Do- 
mitius  Ahenobarbus.  A  new  piactke  had  sprang 
up  in  Rome  of  sending  youths  to  the  schools  ^ 
persons  who  called  themselves  Latin  rhetoricians. 
Crassus  disapproved   the  novelty,  as  tending   to 

*  **  Antequam  in  suam  tutelam  pervenisaeC" 
u  e,  before  attaining  the  age  of  14  years,  at  which 
age  a  son  would  cease  to  be  under  the  guardian- 
ship of  another.  The  phrase  has  been  i 
stood  by  Drumann. 


coantrymen  stoop  to  an  infenor  imitation  of  Gre- 
cian customs.     The  censors  suppressed  the  schools 
by  a  proclamation,  which  may  be  fbnnd  in   the 
IKalogne  de  Oratoribus  and  in  Oellius  (xv.  11), 
and  deserves  to  be  referred  to  as  an  example  of  the 
form  of  a  censorian  edict.    Though  the  two  cen- 
sors concurred  in  this  measure,  they  were  men  of 
Tery  different  habits  and  tempers,  and  passed  the 
period  of  their  office  in  strife  and  discord.     Crassus 
was  fond  of  elegance  and  luxury.     He  had  a  house 
upon  the  Palatium,  which,  though  it  yielded  in 
magnificence  to  the  mansion  of  Q.  Catulus  upon  the 
sapve  hill,  and  was  considerably  inferior  to  that  of 
C.  Aquilius  upon  the  Viminal,  was  remarkable  for 
its  size,  the  taste  of  its  furniture^  and  the  beauty 
of  its  grounds.     It  was  adorned  with   pilhirs  of 
Hymettian  marble,  with  expensive  vases,  and  tri- 
clinia inlaid  with  brass.    He  had  two  goblets, 
carved  by  the  hand  of  Mentor,  which  served  rather 
for  ornament  than  for  use.     His  gardens  were 
provided  with  fish-ponds,  and  some  noble  lotua- 
trees  shaded  his  walks  with  their  ample  foliage. 
Ahenobarbua,  his  colleague,  found  foult  with  such 
oormption  of  manners  (Plin.  H.  N.  xvil  1),  esti- 
mated  his   house  at   a  hundred  million  (seifar- 
iium  fliitiSsw),  or  according  to  Valerius  Maximns 
(ix.  1.  §  4)  six  million  ($exagie$  mstertio)  sester- 
ces, and  complained  of  his  crying  for  the  loss  of  a 
lamprey,  as  if  it  had  been  a  daughter.     It  was  a 
tame  lamprey,  which  used  to  come  at  the  call  of 
Ciassus,  and  feed  out  of  his  hand.  Crassus  made  a 
public  speech   against  his  colleague,  and   by  his 
great  powers  of  ridicule,  turned  him  into  derision ; 
jested  upon  his  name  (Sueton.  Nera^  2),  and  to  the 
accusation  of  weeping  for  a  lamprey,  replied,  that 
it  was  more  than  Ahenobarbus  had  done  upon  the 
loss  of  any  of  his  three  wives.     (Aelian,  ffist. 
Amm.  viil  4.)     On  many  occasions,  he  availed 
himself  of  his  power  of  exciting  a  laugh  against  his 
opponent  (Cic  deOr.'u.  59, 60,  70),  and  was  not 
scrupulous  as  to  the  mode.     Thus,  though  he  care- 
fully avoided  everything  that  might  impair  his  own 
dignity,  and  might  seem  to  his  audience  to  savour 
of  buffoonery,  he  sometimes  jested  upon  personal 
deformities,  as  may  be  seen  by  reference  to  his  sally 
upon  L.  Aelius  Lamia  in  his  speech  for  C.  Aculeo 
(Cic.  da  Or.  iL65),  and  his  answer  to  the  trouble- 
some witness,  as  reported  by  Pliny.  (H.N,  xxxv. 
4.)     Shortly  before  his  death,  he  spoke  in  fiivour 
of  Cn.  Plancus  in  opposition  to  the  chaige  of  M. 
Junius  Brutus  the  Accuser.  [Brutus,   No.  14.] 
Bmtus,  in  allusion  to  his  tine  house  and  efieminate 
manners,  called    him    the   Palatine   Venus,  and 
taunted  him  with  political  inconsistency  for  de- 
predating the  senate  in  his  speech  for  the  Nar^ 
bonese   colony,  and  flattering  that  body  in  his 
speech  for  the  lex  Servilia.     The  successfol  repar- 
tee of  Crassus  is  well  known  from  being  recoided 
by  Cicero  (de  Oral,  ii.  54,  pro  dumi.BX)  and 
Quintilian  (vi.  3.  §  44).      His  Ust  speech  was 
delivered  in  the  senate  in  &  a  91,  against  L.  Mar^ 
cius  Philippns,  the  consul,  an  enemy  of  the  optx- 
mates.     Philippus,  in  opposing  the  measures  af 
M.  Liviui  Drusus,  imprudently  asked  how,  with 
such  a  senate,  it  was  possible  to  carry  on  the  go- 
▼enunent  of  the  commonwealth.     Crassus  fixed 
upoD  this  expression,  and  on  that  day  seemed  to 


a  strong  measure,  adopted  usually  by  the  highest 
magistrates  to  constrain  the  performance  of  public 
duties,  or  to  punish  contumacious  contempt  ot 
public  authority.  Crassus  repelled  the  lictor,  and 
said  that  he  could  not  respect  the  character  of  con* 
sul  in  a  man  who  refused  to  treat  him  as  a  senator. 
**•  If  you  want  to  restrain  me,  it  will  not  do  to 
seize  my  goods.*  You  must  tear  out  this  tongue. 
Even  then,  with  my  very  breath  I  will  continue 
to  denounce  your  lawless  conduct.**  At  his  dicta- 
tion a  vote  of  the  senate  was  passed  by  which  they 
vindicated  their  own  patriotism;  but  the  passionate 
vehemence  of  this  contention  shattered  his  health 
and  brought  on  a  fever.  He  returned  to  his 
dwelling,  was  seized  with  a  shivering  fit,  and  in 
seven  days  was  dead. 

Such  was  the  end  of  one  of  the  greatest  orators 
that  Rome  ever  produced.  In  an  age  abounding 
with  orators  he  stood  pre<eminent  (Veil.  Pat  it  9.  > 
The  rouffher  style  of  Coruncanius,  Cato,  and  the 
Gracchi,  nad  been  succeeded  by  a  medium  style, 
which,  without  sacrificing  strength  to  artificial 
rules,  vras  more  polished  and  ornamented.  His 
sentences  were  short  and  well-turned.  In  debate 
he  was  self-possessed  and  pertinacious,  and  his 
lively  wit  gave  a  peculiar  zest  to  his  reply.  He 
employed  words  in  common  use,  but  he  always  em- 
ployed the  best  and  most  proper  words.  His 
mode  of  stating  his  fiicts  and  aiguments  was 
wonderfully  dear  and  concise.  Though  jieror- 
naiut^  he  was  perbrevit.  In  early  life  he  had  dis- 
ciplined his  taste  by  the  excdlent  practice  of  care- 
fully translating  into  Latin  the  most  celebrated 
spedmens  of  Grecian  eloquence.  In  the  tieaU«e 
lie  Oratore^  Cicero  introduces  him  as  one  of  the 
principal  speakers,  and  he  is  understood  to  exprens 
Cicero*s  own  sentiments.  Few  of  his  speeches 
were  preserved  in  writing,  and  of  those  few  the 
greater  part,  if  we  may  judge  from  the  fragments 
that  remain,  consisted  of  senatorial  orations  and 
harangues  to  the  people.  His  chief  excellence 
seems  to  have  hiin  in  this  style  rather  than  in  ju- 
dicial  oratory ;  yet,  in  the  judgment  of  Cicero,  he 
was  eloquentium  jurisperiHssimm,  (GuiL  Grotius, 
d€  Vit,  JCtorum^  i.  7.  $  9;  Meyer,  Oratorum 
RomanorutnFroffmenia,  ^1^,291 — 317;  Drumann, 
Ge$cL  Boms,  iv.  p.  62.) 

24  and  25.  LiaviA.     [Licinia.] 

26.  L.  LiciNius  Crassus  Scipio,  grandson  of 
Crassus  the  oiator  [No.  23],  one  of  whose  daughr 
ters  married  his  father  P.  Scipio  Nasica,  who  ^-as 
praetor,  &  c.  94,  His  grendfether,  having  no  son, 
adopted  him  by  his  testament,  and  made  him  heir 
to  his  property.  (Cic.  Brut.  58 ;  Plin.  H,  N, 
xxxiv.  3.  s.  8.) 

27.  LiciNius  Crassus  Divbs,  of  uncertain 
pedigree,  was  praetor  in  b.  c.  59,  when  L.  Vet- 
tius  was  accused  before  him  of  conspiracy  against 
the  life  of  Pompey.     (Cic.  ad  AU,  ii.  24.  §  2.) 


*  ^  Non  tibi  ilia  sunt  caedenda,'*  (Cic.  da  Or, 
iii.  1.)  Qwdenda  here  implies  seizure  not  $ale. 
It  is  probable  that,  as  a  symbol  of  taking  legal 
possession,  the  officer  struck  the  goods,  or  marked 
them  with  notches,  and  that  the  ceremony  was 
analogous  to  the  matnu  injeciio  in  personal  arrest. 

Zl 


r 


8S3 


CRASSUS 


It  Km  been  eonjectored  that  Mb  ptaeiMWiieu  was 
PnUias,  and  that  he  was  identieal  with  Now  18. 

28.  P.  Lkinius  Cramus,  was  praetor  m  b.  c 
57,  and  frronred  Cioero^  retarn  from  exile. 
(Cic.  pod.  HediL  in  Sen,  9.)  Orelli  {Omom,  TmIL) 
thinks  that  the  name  afibrds  evidenoe  of  the  wpor 
rioaaaeet  of  the  ipeech  in  which  it  it  found. 

29.  P.  CRAffiua  JuifUNUS,  one  of  the  gens 
Jnnia,  adopted  bj  Mmie  Lictnius  CitASsus. 
Hii  name  appean  on  coins.  (Spanh.  ii.  pp.  104, 
179;  Eckhel  v.  pp.  158,  154,  283.)  He  was 
tribone  of  the  pleba  in  B.  c.  51,  and  a  friend 
of  Cicero.  (Cic.  orf  Qa.  fV.  iiL  a  $  3.)  In  the 
ctvil  war  he  fooght  for  Pompej,  and  serred  with 
the  title  legatns  propraetore  nnder  Metellos  Scipio 
in  Africa,  where,  after  the  battle  of  Thapms,  he 
made  his  escape  to  the  sea.  (Plat.  Cb/o  ilfa/.70,fin.) 

80.  M.  LiciNius  CuASstm  Mucianus.    [Mu- 

CIANUH.] 

The  annexed  coin  of  the  Lidnia  gens  is  the  one 
referred  to  uu  pw  879,  b.,  and  sappoeed  to  hare  been 
Btmck  by  P.  Craasns  [No.  20],  as  it  bears  the 
legend  P.  (indistinct  in  the  cot)  Crassus  M.  F. 
The  obTerse  lepresents  the  head  of  Venns,  and  the 
leTerse  a  man  holding  a  hone,  which  is  supposed 
to  refer  to  the  ceremony  of  the  public  inspection  of 
the  horMS  of  the  eqmtes  bj  the  censors.  (IHel.  of 
AmL  s.  V.  EqmHea.)  [J.  T.  O.] 


CRASSUS,  OCTACI'LIUS.  1.  M\  Octact- 
Lius  Crassub,  was  consul  in  b.  a  268  with  M*. 
Valerius  Maximus,  and  crossed  with  a  numerous 
army  over  to  Sicily.  After  baring  induced  many 
of  the  Sicilian  towns  to  surrender,  the  consuls  ad- 
tanced  against  Hiero  of  Syracuse.  The  king,  in 
compliance  with  the  desire  of  his  people,  concluded 
a  peace,  which  the  Romans  gladly  accepted,  and 
in  which  he  gare  up  to  them  the  towns  they  had 
taken,  deliveied  up  the  Roman  prisoners,  and  paid 
a  contribution  of  200  talents.  He  thus  became  the 
ally  of  Rome.  In  b.  c.  246  Crnssus  was  consul  a 
second  time  with  M.  Fabius  Licinus,  and  carried 
on  the  war  against  the  Carthaginians,  though  no- 
thing of  any  consequence  seems  to  hare  been  ac- 
eomplished.  (Polyb.  L  16  &c;  Zonar.  riii.  9; 
Eutrop.  il  10  ;  Oros.  iv.  7 ;  Gcllius,  r.  6.) 

2.  T.  OcTACiLius  Crassus,  apparently  a  bro- 
ther of  the  former,  was  consul  in  b.  c.  261,  with 
ii.  Valerias  Fhiccns,  and  continued  the  operations 
in  Sicily  against  the  Carthaginians  after  the  taking 
of  Agrigentum ;  but  nothing  is  known  to  hare 
been  accomplished  during  his  consulship.  (Polyb. 
L  20.)  [L.  S.] 

CRASSUS,  PAPmiUS.  1.  M'.  Papiriub 
Crassus  was  consul  in  &  c.  441  with  C.  Furius 
Paciltts.    (Lit.  iv.  12 ;  Diod.  xiL  35.) 

2.  L.  Papirius  Crassus  was  consul  in  b.  c. 
436  with  M.  Cornelius  Maluginensis.  They  led 
armies  against  Veii  and  Falerii,  but  as  no  enemy 
appearad  in  the  field,  the  Romans  contented  them- 
selves with  plundering  and  rayaging  the  open  coun- 
try. (Liv.  iv.  21 ;  Diod.  xii.  41.)  Oassus  was 
oenior  in  b.  c.  424. 


CRATERUS. 

SL  C  PApntiUB  CiLAasus  waa  cmmtl  in  B.  c. 
480  with  L.  Jnlioa  Jahu.  These  conssk  disce- 
vcfed,  by  treacberoos  means,  that  the  triboDes  of 
the  people  intended  to  bring  forward  a  biH  on  the 
aatimatio  awttorviii,  and  in  order  to  anticipate  the 
fiivonr  which  the  tribunes  thereby  were  likdy  io 
gain  with  the  people,  the  consols  themselves  pco- 
posed  and  csrried  the  law.  (Liv.  iv.  80 ;  Gc  ii 
Re  PwbL  ii  35 ;  Diod.  xiL  72.) 

4.  C  Papirius  Crassus  waa  consalar  tribune 
in  &C.  384.     (Liv.vi.  18.) 

5.  Sp.  Papirius  Crassus,  consalar  tribune  n 
B.  a  382.  He  and  L.  Papirius  Crasaoa,  one  of 
his  eolleagnes,  led  an  army  against  Velitiae,  and 
fought  with  success  against  that  town  and  its  alliet« 
the  pTMnesdnes.     (Li v.  vi  22.) 

6.  L.  Papirius  Crassus,  oofisnlar  tribune  in 
B.  c.  882,  and  again  in  b.  c.  876.  (Livy,  vL  22  ; 
Diod.  XV.  71.) 

7.  L.  Papirius  Crassus,  consular  tribme  in 
&  c.  368.     (Liv.  VL  88 ;  Diod.  xv.  78.) 

8.  L.  Papirius  Crassus  was  made  dictstor 
in  B.  c  840  while  holding  the  office  of  pneCor, 
in  order  to  conduct  the  war  against  the  revolted 
Latins,  since  the  consul  Manlius  waa  ill  at  the 
tune.  Crassus  inarched  against  Antimn,  but  wm 
encamped  in  its  neighbourhood  for  aome  months 
without  accomplishing  anything.  In  b.  c  336  he 
was  made  consul  with  K.  Dnilins,  and  carried  on 
a  war  against  the  Ansonians  of  Csles.  In  330  be 
was  consul  a  second  time,  and  carried  on  a  war 
against  the  inhabitants  of  Privemnro.  Tbey  were 
commanded  by  Vitrurius  Flaocus  who  was  con- 
quered by  the  Romans  withoat  much  difficulty. 
In  325  Crassus  was  magbter  equitum  to  the  dicta- 
tor L.  Papirius  (^irsor,  and  in  318  he  was  in- 
vested with  the  censonhip.  (Liv.  viit  12,  16, 
29  ;  Diod.  xviL  29,  82  ;  Cic  orf  Fcaiu  ix.  21.) 

9.  M.  Papirius  Crassus,  apparently  a  brother 
of  the  preceding,  was  appointed  dictator  in  b.  c 
332  to  conduct  the  war  against  the  Oanla,  who 
were  then  believed  to  be  invading  the  Roman  do- 
minion ;  but  the  report  proved  to  be  onfounded. 
(Liv.  viiu  17.) 

10.  L.  Papirius  Crassus  was  inagtster  equi- 
tum to  the  dictator  T.  Manlius  Torquatoa,  in  &  g 
320.     (Fast.  Cap.)  [L.  S.] 

CRA'STINUS,  one  of  Caesar^  veterans,  who 
had  been  the  primipilns  in  Uie  tenth  legion  in  the 
year  before  the  battle  of  Pharsalns,  and  who  serred 
as  a  volunteer  in  the  campaign  against  Peoipej. 
It  was  he  who  commenced  the  battle  of  Pharsidus 
B.  c  48,  saying  that,  whether  he  sorrived  or  fell 
Caesar  should  be  indebted  to  him :  he  died  fight- 
ing bravely  in  the  foremost  line.  (Caes.  B.  C  va- 
91,  92;  Flor.  iv.  2.  §  46;  Lucan,  vii.  471,  &&; 
Appian,  B,  a  ii.  82 ;  Plat  Pomp.  71,  Cbet.  44.) 

CRATAEIS  (KpoTodlr),  according  to  several 
traditions,  the  mother  of  ScyUa.  (Hom.  Od.  xii 
124  ;  Ov.  Met  xiil  749 ;  Hesych.  «.  e.  ;  Plin.  H, 
AT.  iii  10.)  fL.  &] 

CRA'TERUS  {KpceT9p6s\  one  of  the  most  dis- 
tinguished generals  of  Alexander  the  Great,  was  a 
son  of  Alexander  of  Orestis,  a  district  in  Mace- 
donia, and  a  brother  of  Ampholerus.  When 
Alexander  the  Great  set  out  on  his  Asiatic  ex- 
pedition, Craterui  commanded  the  wc^l^rai^M. 
Subsequently  we  find  him  commanding  a  detach- 
ment of  cavalry,  as  in  the  battle  of  AiMa  snd  in 
tiie  Indian  campaign ;  but  it  seems  that  he  had  no 
permanent  office,  and  that   Alexander  employed 


which  Alexander  and  his  foUowen  awumed  in  the 
East,  still  the  king  loved  and  esteemed  him,  next 
to  Hephaestbn,*  &e  most  among  all  his  generals 
and  friends.  In  b.  &  324  he  was  commissioned 
by  Alexander  to  lead  back  the  veterans  to  Macedo- 
nia, bat  as  his  health  was  not  good  at  the  time, 
Polysperchon  was  ordered  to  accompany  and  sup- 
port him.  It  was  further  arranged  that  Antipater, 
who  was  then  regent  of  Macedonia,  should  lead 
reinforcements  to  Asia,  and  that  Craterus  should 
succeed  him  in  the  regency  of  Macedonia.  But 
Alexander  died  before  Craterus  reached  Europe, 
and  in  the  division  of  the  empire  which  was  then 
made,  Antipater  and  Cratenis  received  in  conunon 
the  government  of  Macedonia,  Greeco»  the  Illy- 
rians,  TriboUians,  Agrianians,  and  Epeirus,  as  &r 
as  the  Ceraunian  mountains.  According  to  Dexip- 
pus  {ap.  Phot,  BibL  p.  64,  ed.  Bekker),  the  go- 
vernment of  these  countries  was  divided  between 
them  in  such  a  manner,  that  Antipater  had  the 
ccNnmand  of  the  armies  and  Craterus  the  adminis- 
tration of  the  kingdom.  When  Craterus  arrived 
in  Europe,  Antipater  was  involved  in  the  Lamian 
war,  and  was  in  a  position  in  which  the  arrival  of 
his  colleague  was  a  matter  of  the  utmost  im- 
portance to  him,  and  enabled  him  to  crush  the 
daring  attempts  of  the  Greeks  to  recover  their 
indefMndeaee.  After  the  cloae  of  this  war  Crate- 
rus divorced  his  wife  Amastris,  who  had  been 
given  him  by  Alexander,  and  married  Phila,  the 
daughter  of  Antipater.  Soon  after  Craterus  ac- 
companied his  &thei^in-law  in  the  war  against  the 
Aetolians,  and  in  B.  c.  321  in  that  against  Per- 
diccns  in  Asia.  Craterus  had  the  command  against 
Eumenes,  while  Antipater  marched  through  Cilicia 
to  Egypt  Craterus  fell  in  a  baUle  against  Eumenes, 
which  was  fought  in  Cappadocia,  and  Eumenes  on 
being  informed  of  his  death,  hunented  the  iate  of  his 
late  brother  in  arms,  honoured  him  with  a  magni- 
ficent funeral,  and  sent  his  ashes  back  to  Macedo- 
nia. (Arrian,  AnaL^  ap.  Phot.  Bibl,  pp.  69,  224  ; 
Q.  Cnrtius;  Diod.  xviiL  16,  18,  xix.59;  Plut. 
Alex.  47,  Pioe,  25 ;  Com.  Nep.  Eum,  4 ;  comp. 
Antipatbr,  Amastris,  Alsxandbr.)  [L.S.] 

CRATERUS  (KpoTcpos),  a  brother  of  Antigonus 
Gonatas,  and  fJEither  of  Alexander,  the  prince  of 
Corinth.  (Phlegon,  de  Afirab.  32 ;  Justin,  Proloff, 
xxxvi.)  He  distinguished  himself  as  a  diligent 
compiler  of  historical  documents  rehitive  to  the 
history  of  Attica.  He  made  a  collection  of  Attic 
inscriptions,  containing  decrees  of  the  people 
(^rq^^uh'OM'  rwayvy^)^  and  out  of  them  he  seems 
to  have  constructed  a  diplomatic  history  of  Athens. 
(Plut.  Arisieid.  32,  Cim,  13.)  This  work  is  fre- 
quently referred  to  by  Harpoeration  and  Stephanas 
of  Byzantium,  the  latter  of  whom  {a.  v.  Nvft^axoc) 
quotes  the  ninth  book  of  it.  (Comp.  Pollux,  viiL 
126;  SchoL  ad  Aridopk.  Av.  1073,  Ban.  323.) 
With  the  exception  of  the  statements  contained  in 
these  and  other  passages,  the  work  of  Craterus, 
which  must  have  be^  of  great  value,  is  lost. 
(Niebuhr,  KMneSckrifi.  I  p.  225,  note  39 ;  Bockh, 
Pref  to  his  Corp.  IntchpL  i.  p.  ix.)         [L.  S.] 

CRA'TERUS  (KpaT€p6s\  a  Greek  physician, 
who  is  mentioned  in  Cicero^s  Letters  (ad  AtL  xiL 
13,  1 4)  as  attending  the  daughter  of  Atticus,  Attica 


person  who  is  said  by  Porphyry  {De  Abttm,  ab  Ani- 
mal, i.  17,  p.  61,  ed.  Cantab.)  to  have  cured  one  of 
his  slaves  of  a  very  remarkable  disease.  [  W.  A.  G.] 

CRA'TERUS,'  a  sculptor  of  the  first  century 
after  Christ,  whose  statues,  executed  together  with 
Pythodorus,  were  much  admired,  and  were  re- 
garded as  a  great  ornament  of  the  palace  of  the 
Caesars.  (Plin.  //.  A^.  xxxvl  4  $  11.)  The  words 
^'palatinas  domes  Caesarum,"^  in  that  passage,  com- 
pared with  the  preceding  ones,  ^  Titi  Imperatoris 
dome,**  are  to  be  undentood  of  the  imperial  palaces 
on  the  Palatine  hill,  and  fix  the  date  of  Craterus 
to  the  time  of  the  first  emperon.  [L.  U.] 

CRATES  (K/MtTi)t),  of  ATHBN8,  was  the  son  of 
Antigenes  of  the  Thriasian  demus,  the  pupil  and 
friend  of  Polemo,  and  his  successor  in  the  chair  of 
the  Academy,  perhaps  about  b.  c  270.  The  inti- 
mate friendship  of  Crates  and  Polemo  was  cele- 
brated in  antiquity,  and  Diogenes  Laertius  has 
preserved  an  epigram  of  the  poet  Antagoras,  ae- 
cording  to  which  the  two  friends  were  united  aflter 
death  m  one  tomb.  The  most  distingmshed  of  the 
pupils  of  Crates  were  the  philosopher  Aroesilaiis, 
Theodoras,  the  founder  of  a  sect  called  after  him, 
and  Bion  Borysthenites.  The  writings  of  Crates 
are  lost  Diogenes  Laertius  says,  that  they  were 
on  phUosophical  subjects,  on  comedy,  and  tSao  ora- 
tions ;  but  the  latter  were  probably  written  by 
Crates  of  Tralles.  [Cratbs  of  Tralles.]  (Diog. 
Laert.  iv.  21—23.)  [A.  S.] 

CRATES  {Kp^ms),  of  Athbns,  a  comic  poet, 
of  the  old  comedy,  was  a  younger  contemporary 
of  Cratinus,  in  whose  plays  he  was  the  pnncipal 
actor  before  he  betook  himself  to  writing  comedies. 
(Diog.  I^'rt  iv.  23 ;  Aristoph.  Eqmt  536-540, 
and  SchoL ;  Anon,  de  Com.  p.  xxix.)  He  began 
to  flourish  in  01.  82.  4,  b.c.  449,  448  (Euseb. 
Cftron.),  and  is  spoken  of  by  Aristophanes  in  such 
a  way  as  to  imply  that  he  was  dead  before  the 
Kn^kie  was  actecU  01.  88.  4,  b.  c.  424.  With 
respect  to  the  character  of  his  drunas,  there  is  a 
passage  in  Aristotle  (PoeL  5)  which  has  been 
misunderstood,  but  which  seems  simply  to  mean, 
that,  instead  of  making  his  comedies  vehicles  of 
personal  abuse,  he  chose  such  subjects  as  admitted 
of  a  more  general  mode  of  depicting  character. 
This  is  confirmed  by  the  titles  and  fragments  of 
his  plays  and  by  the  testimony  of  the  Anonymous 
writer  on  Comedy  respecting  his  imitator,  Phere- 
cntes  (p.  xxix).  His  great  excellence  is  attested 
by  Aristophanes,  though  in  a  somewhat  ironical 
tone  (/.  c.;  comp.  Ath.  iiL  p.  117,  c.),  and  by  the 
firagments  of  his  plays.  He  excelled  chiefly  in 
mirth  and  fun  (Aristoph.  L  c;  Anon,  de  Com.  Lc.\ 
which  he  carried  so  &r  as  to  bring  drunken  per- 
sons on  the  stage,  a  thing  which  Epocharmus  had 
done,  but  which  no  Attic  comedian  had  venUired 
on  before.  (Ath.  x.  p.  429,  a.)  His  example  was 
followed  by  Aristophanes  and  l^  later  comedians ; 
and  with  the  poets  of  the  new  comedy  it  became  a 
very  common  practice.  (Dion  Chrysost.  OraL  32, 
p.  391,  b.)  Like  the  other  great  comic  poets,  he 
was  made  to  feel  strongly  bou  the  &vour  and  the 
inconstancy  of  the  people.  (Aristoph.  U  c)  The 
Scholiast  on  this  passage  says,  that  Crates  used  to 
bribe  the  spectators, — a  chaige  whicii   Mcineke 

3l2 


two  comic  poets  of  the  name,  but  there  can  be 
little  doubt  that  he  it  wrong.  Other  grammariana 
aMign  to  him  leven  and  eight  comedies  respectively. 
(Anon.  d$  Com,  pp.  xxiz,  zxxiT.)  The  lesult  of 
Meineke^  analysis  of  the  statements  of  the  ancient 
writers  is,  that  fourteen  plays  are  ascribed  to 
Crates,  namely,  rc/rortf,  Ai^vutf-os^ 'HpoMf,  99|p(a, 
OifoiBup^s;,  Aofua,  M^oucoi.  "Opritfcf,  IlaiSiaiy 
flfSifTau,  'Pifropcf,  Sdfuoi,  TtfAfuu,  ^tXAfryvpoSy  of 
which    the   following    are  sospicions,    ktSwaos^ 

thus  leaving  eight,  the  number  mentioned  by  the 
Anonymous  writer  on  Comedy,  namely,  rcfrovcf, 
*HfNMT,  BrnAoy  Aifua^  lUuSioI,  *Pi)ropef,  l/dfuot^ 
T^A/Mu.  Of  these  eight  pkys  fragments  are  still 
extant  There  are  also  seventeen  fragments, 
which  cannot  be  assigned  to  their  proper  pkys. 
The  language  of  Crates  is  pure,  elegant,  and  sim- 
ple, with  very  few  peculiar  words  and  constmo- 
tions.  He  uses  a  very  rare  metrical  peculiarity, 
namely,  a  spondaic  ending  to  the  anapaestic  tetra- 
meter. (Poll.  vi.  53 ;  Athen.  iiL  p.  1 19,  e. ;  Mei- 
neke,  Frap,  Cam,  Graee,  i.  pp.  58 — 66,  ii.  pp.  231 
— ^251  ;  Bergk,  Oommettt,  de  Reliq.  Oomm.  AtL 
AnHq.  pp.  266—283.}  [P.  S.] 

CRATES  (Kpanyr),  of  Mallos  in  Cilicia,  the 
son  of  Timocrates,  is  said  by  Suidas  (•.«.)  to  have 
been  a  Stoic  philosopher,  but  is  far  better  known  as 
one  of  the  most  distinguished  of  the  ancient  Greek 
grammarians.  He  lived  in  the  reign  of  Ptolemy 
Philometor,  and  was  contemporary  with  Aristar- 
chus,  in  rivalry  with  whom  he  supported  the  fiune 
of  the  Pergamene  school  of  grammar  against 
the  Alexandrian,  and  the  system  of  anomafy  (di^a^- 
ftakia)  against  that  of  amdogif  (dmXo7(a).  He  is 
said  by  Varro  to  have  derived  his  grammatical 
system  from  a  certain  Chrysippus,  who  left  six 
books  wfH  rUs  i»wt»aXlas,  He  was  bom  at  Mal- 
lus  in  Cilida,  and  was  brought  up  at  Tarsus, 
whence  he  removed  to  Pergamus,  and  there  lived 
under  the  patronage  of  Eumenes  II.  and  Attalua 
II.  He  was  the  founder  of  the  Pergamene  school 
of  grammar,  and  seems  to  have  been  at  one  time 
the  chief  librarian.  About  the  year  157  B.  c, 
shortly  after  the  death  of  Ennius,  Crates  was 
sent  by  Attains  as  an  ambassador  to  Rome,  where 
he  introduoed  for  the  first  time  the  study  of  gnun- 
mar.  The  results  of  his  visit  lasted  a  long  time, 
as  may  be  observed  especially  in  the  writings  of 
Varro.  (Sueton.  de  lUmtr.  OrammaL  2.)  An 
accident,  by  which  he  broke  a  leg,  gave  him  the 
leisure,  which  his  official  duties  might  otherwise 
have  interrupted,  for  holding  frequent  grammatical 
lectures  (dicpodUritf ).  We  know  nothing  further 
of  the  life  of  Crates. 

In  the  grammatical  system  of  Crates  a  strong 
distinction  was  made  between  cnHeitm  and  gram' 
flnor,  the  latter  of  which  sciences  he  regarded  as 
quite  subordinate  to  the  former.  The  office  of  the 
critic,  according  to  Crates,  was  to  investigate 
everything  which  could  throw  light  upon  litera- 
ture, either  from  within  or  from  without ;  that  of 
the  grammarian  was  only  to  apply  tke  rules  of 
huiguage  to  clear  up  the  meaning  of  particular 
passages,  and  to  settle  the  text,  the  prosody,  the 
accentuation,  and  so  forth,  of  the  ancient  writers. 
Fran  this  part  of  his  system.  Crates  derived  the 


His  chief  work  is  entitled  Aj^pflmrci  *IA«S^9  ml 
*08iMro-cIat,  in  nine  books,  by  which  we  are  pro- 
bably to  understand,  not  a  recension  of  the  Ho- 
meric poems,  dividing  them  into  nine  books,  but 
that  the  commentary  of  Crates  itself  was  divided 
into  nine  books. 

The  few  fragments  of  this  commentary,  which 
are  preserved  by  the  Scholiasts  and  other  aodent 
writers,  have  led  Wolf  to  ezpreM  a  very  unfit voar- 
able  opinion  of  Crates.  As  to  his  emendations,  it 
must  be  admitted  that  he  was  &r  inferior  to  Aris- 
tarchus  in  judgment,  but  it  is  equally  certain  that 
he  was  most  ingenious  in  conjectural  emendations. 
Several  of  his  readings  are  to  this  day  preferred 
by  the  best  scholars  to  those  of  Aristarchus.  As 
for  his  excursions  into  all  the  scientific  and  histo- 
rical questions  for  which  Homer  furnishes  an  oeca- 
sion,  it  was  the  direct  consequence  of  his  opinion 
of  the  critic*s  office,  that  he  should  undertake  them, 
nor  do  the  results  of  his  inquiries  quite  deserre 
the  contempt  with  which  Wolf  txeats  them. 
Among  the  ancients  themselves  he  enjoyed  a  ie> 
putation  little,  if  at  all,  inferior  to  that  of  Aristar- 
chus. The  sdiool  which  he  founded  at  Peigamas 
flourished  a  considerable  time,  and  was  the  snbject 
of  a  work  by  Ptolemy  of  Ascalon,  entitled  mpi  ripy 
KfMmfTcioi;  al^v^ms.  To  this  school  Wolf  refers 
the  catalogues  of  ancient  writers  which  are  men- 
tioned by  Dionysius  of  Halicamassus  (^  to<s 
IIcpTo^iirorf  v/yo^i,  il  p.  118,  5,  ed.  Sylburg.), 
who  also  mentions  the  school  by  the  name  of  toAs 
iK  ntpfydfwv  ypofifMOTucoAs  (p.  112,  27).  They 
are  also  called  Kfrnnfrcioc.  Among  the  catalogue* 
mentioned  by  Dionysius  there  can  be  no  doubt 
that  we  ought  to  include  the  lisU  of  titles  (cbw- 
7po^)  of  dramas,  which  Athenaeus  (viiL  p.  336,  c) 
states  to  have  been  composed  by  the  Pergamenes. 

Besides  his  work  on  Homer,  Crates  wrote  com- 
mentaries on  the  Tkeogoi^of  Hesiod,  on  Euripides, 
on  Aristophanes,  and  probably  on  other  ancient 
authors,  a  work  on  the  Attic  dialect  (vcpl  Arruais 
ZtaXiicTovy,  and  works  on  geography,  natural  his- 
tory, and  agriculture,  of  all  which  only  a  few  frag- 
ments exist  Some  scholars,  however,  think,  that 
the  Crates  of  Pergamus,  whose  work  on  the  won- 
ders of  various  countries  is  quoted  by  Pliny  {H. 
N.  vii.  2)  and  Aelian  (H.  A.  xvii.  9),  was  a 
different  person.  The  fragments  of  his  works 
are  collected  by  C.  F.  Wegener  (De  Awia  AUaliea 
litL  ArUmmqme  jFUatnee,  Havn.  1836,  8vo.)  There 
is  also  one  epigram  by  him  in  the  Greek  Anthc^ogj 
(ii  3,  Brunck  and  Jacobs)  upon  Choerilus.  This 
epigram  is  assigned  to  Crates  on  the  authority  of 
its  title,  Kp^irpros  ypofifun-Mov,  But  Diogenes 
Laertius  mentions  an  epigrammatic  poet  of  the 
name,  as  distinct  from  the  grammarian. 

(Suidas,  9,vv.  KpdrriSy'AplaTapxos;  Diog.  Laert. 
iv.  23;  Strabo,  pp.  3,  4,  SO,  157,  439,  609, 
676,  &c;  Athen.  xi.  p.  497,  f.;  Varro,  deL,L,  viii. 
64,  68,  ix.  1 ;  Sext.  Empir.  adv.  Math,  i.  e.  3. 
§79,  c  12.§248;  &Ao^  w//bm./NimiK;  PUn. 
H.  N,  iv.  12 ;  Wol^  Proleg.  m  Horn,  Ii.;  Thiersch, 
Ueber  dot  ZeUaUer  and  VaierUutd  de$  Horner^  pp. 
19—64;  htrwih^  JJU  SimMekpkitoeopkie  der  Albmj 
u  pp.  67,  69—72,  1 12,  ii.  148,  243 ;  Fabric  BiU. 
Graee,  I  pp.  318,  509,  iii.  p.  658 ;  dinton,  Fatt, 
HelL  iii  pp.  528,  529.)  [P.  S.] 


1 


called  poyun  noAMc#^aAof,  And  which  was  more 
usually  attributed  to  Olympus  himaelt  (Plut  de 
Mu9*  7,  p.  113S,  e.)  Nothing  further  is  known 
of  him.  [P.  S.] 

CRATES  (KfKCnis),  of  Tarsus,  an  Academic 
philosopher,  is  expressly  distinguished  by  Diogenes 
Laertius  (iL  114,  117)  from  Crates  of  Athens, 
with  whom  he  has  been  often  confounded.  [A.S.] 

CRATES  (KfKCnis)  of  Thbbks,  the  son  of  As- 
condus,  repaired  to  Athens,  where  he  became  a 
schohir  of  the  Cynic  Diogenes,  and  subsequently 
one  of  the  most  distinguished  of  the  Cynic  philo- 
sophers. He  flourish^,  according  to  Diogenes 
Laertius  (vi.  87),  in  B.C.  328,  was  still  living  at 
Athens  in  the  time  of  Demetrius  Phalereus  ( Athen. 
X.  p.  422,  c ;  Diog.  Laert  vL  90),  and  was  at 
Thebes  in  B.  c.  307,  when  Demetrius  Phalereus 
withdrew  thither.  (Plut.  Mor,  p.  69,  c) 

Crates  was  one  or  the  most  singular  phaenomena 
of  a  time  which  abounded  in  all  sorts  of  strange 
characters.  Though  heir  to  a  huge  fortune,  he 
renounced  it  all  and  bestowed  it  upon  his  native 
city,  since  a  philosopher  had  no  need  of  money; 
or,  according  to  another  account,  he  placed  it  in 
the  hands  of  a  banker,  with  the  chai^  that  he 
should  deliver  it  to  his  sons,  in  case  they  were 
simpletons,  but  that,  if  they  became  philosophers, 
he  should  distribute  it  among  the  poor.  Diogenes 
Laertius  has  preserved  a  number  of  curious  tales 
about  Crates,  which  prove  that  he  lived  and  died 
as  a  true  Cynic,  disregarding  all  external  pleasures, 
restricting  himself  to  the  most  absolute  necessaries, 
and  retaining  in  every  situation  of  life  the  most 
perfect  mastery  over  lus  desires,  complete  equani- 
mity of  temper,  and  a  constant  flow  of  good  spirits. 
While  exercising  this  self-controul,  he  was  equally 
severe  against  the  vices  of  others;  the  female  sex 
in  particular  was  severely  lashed  by  him ;  and  he 
received  the  surname  of  the  **  Door-opener,**  be- 
cause it  was  his  practice  to  visit  every  house  at 
Athens,  and  rebuke  its  inmates.  In  spite  of  the 
poverty  to  which  he  had  reduced  himseUT,  and  not- 
withstanding his  ugly  and  deformed  figure,  he  i» 
spired  Hipparchia,  the  daughter  of  a  femily  of  dis- 
tinction, with  such  an  ardent  affection  for  him, 
that  she  refused  many  wealthy  suitors,  and  threat- 
ened to  commit  suicide  unless  her  parents  would 
give  their  consent  to  her  union  with  the  philoso- 
pher. Of  the  married  life  of  this  philosophic  cou- 
ple Diogenes  Laertius  relates  some  very  curious 
&cts. 

Crates  wrote  a  book  of  letters  on  philosophical 
subjects,  the  style  of  which  is  compared  by  Laer- 
tius (vl  98)  to  Plato*s  ;  but  these  are  no  longer 
extant,  for  the  fourteen  letters  which  were  pub- 
lished from  a  Venetian  manuscript  under  the  name 
of  Crates  in  the  Aldine  collection  of  Greek  letters 
(Venet  1499,  4to.),  and  the  thirty-eight  which 
have  been  published  from  the  same  manuscript  by 
Boissonade  (Notioes  et  ExtraUs  <U$  Manuter.  de  la 
BibL  du  JRoi,  vol.  xi.  part  iL  Paris,  1827)  and 
which  are  likewise  ascribed  to  Crates,  are,  like 
the  greater  number  of  such  letters,  the  composition 
of  later  rhetoricians.  Crates  was  also  the  author 
of  tragedies  of  an  earnest  philosophical  character, 
which  are  praised  by  Laertius,  and  likewise  of 
acme  smaller  poems,  which  seem  to  have  been 
called  Haiyvuty  and  to  which  the  ^eucijs  kyiaiiuow 


VI.  86 — 83,  96—98;  ISrunck,  Anal,  i.  p.  186; 
Jacobs,  Anik  Chraee,  l  p.  118;  Brucker,  Hit*. 
Pkilotopk.  L  p.  888 ;  Fabric.  BibL  Crraee,  iii.  p. 
514.)  [A.  S.] 

CRATES  {Kpdrris)  of  Trallbs,  an  orator  or 
rhetorician  of  the  school  of  Isocrates.  (Diog.  Laert* 
iv.  23.)  Ruhnken  assigns  to  him  the  \oyot 
irffxrryopucol  which  Apollodorus  (ap,  Diog.  I.  c) 
ascribes  to  the  Academic  philosopher,  Crates» 
{Hist.  OriL  OraL  Graec  in  Opuac,  i.  p.  370.) 
Menagius  (Cbmm.  in  Diog,  L  c)  is  wrong  in  sup- 
posing that  Crates  is  mentioned  by  Lucian.  (RheU 
PraeeepL  9.)  The  person  there  spoken  of  is  Cri- 
tias  the  sculptor.  [P.  S.] 

CRATES.  1.  An  artist,  celebrated  for  making 
cups  with  carved  figures  upon  them.  (Athen.  xi. 
p.  782,  b.) 

2.  A  famous  digger  of  channels  at  the  time  of 
Alexander.  (Diog.  Laert.  iv.  23 ;  Strab.  ix.  p.  407  ; 
Steph.  Byz.  s.  v,  'A^ray.)  [L.  U.j 

CRATESI'POLIS  (Kpcemffiwofus),  wife  of 
Alexander,  the  son  of  Polysperchon,  was  highly 
distinguished  for  her  beauty,  talents,  and  energy. 
On  the  murder  of  her  husband  at  Sicyon,  in  b.  c 
314  [see  p.  126,  a],  she  kept  together  his  forces, 
with  whom  her  kindness  to  the  men  had  made 
her  extremely  popular,  and  when  the  Sicyonians, 
hoping  for  an  easy  conquest  over  a  woman,  rose 
against  the  garrison  for  the  purpose  of  establishing 
an  independent  government,  she  quelled  the  sedi* 
tion,  and,  having  crucified  thirty  of  the  popuUr 
leaders,  held  the  town  firmly  in  subjection  for 
Cassander.  [See  p.  620.]  In  B.  a  308,  however, 
she  was  induced  by  Ptolemy  Lagi  to  betray  Co- 
rinth and  Sicyon  to  him,  these  being  the  only 
places,  except  Athens,  yet  possessed  by  Cassander 
in  Greece.  CratesipoUs  was  at  Corinth  at  the 
time,  and,  as  her  troops  would  not  have  consented 
to  the  surrender,  she  introduced  a  body  of  Ptolemy *a 
forces  into  the  town,  pretending  that  they  were  a 
reinforcement  which  she  had  sent  for  from  Sicyon. 
She  then  withdrew  to  Patrae  in  Achaia,  where 
she  was  living,  when,  in  the  following  year  (b.  c. 
307),  she  held  with  Demetrius  Poliorcetes  the  re- 
markable interview  to  which  each  party  was 
attracted  by  the  fiime  of  the  other.  (Died.  xix. 
67,  XX.  37 ;  Polyaen.  viil  58 ;  Pint.  Demetriu$^ 
9.)  [E.  E.] 

CRATESrPPIDAS  (Kpcrrij<riinr»ay),  a  Lar 
cedaemonian,  was  sent  out  as  admiral  ajfter  the 
death  of  Mindarus,  b.  c.410,  and  took  the  com- 
mand at  Chios  of  the  fleet  which  had  been  collect- 
ed by  Pasippidas  from  the  allies.  He  effected, 
however,  litUe  or  nothing  during  his  term  of  office 
beyond  the  seizure  of  the  acropolis  at  Chios,  and 
the  restoration  of  the  Chian  exiles,  and  was  suc- 
ceeded by  Lysander.  (Xen.  Hell.  i.  1.  §  32, 5.  §  1 ; 
Diod.  xiii  66,  70.)  [E,  E.] 

CRATEVAS  {KfaT9^as)y  a  Greek  herbalist 
(^ifor6fios)  who  lived  about  the  beginning  of  the 
first  century  &  a,  as  he  gave  the  name  MWnridatia 
to  a  plant  in  honour  of  Mithridates.  (Plin,  H.  N, 
XXV.  26.)  He  is  frequently  quoted  by  Pliny  and 
Dioscorides,  and  is  mentioned  by  Galen  {De 
Simplie,  Medieam.  Temperam,  ac  Faadt  vi.  prooem. 
vol  xi.  pp.  795,  797  ;  CommenL  in  Hippocr,  *^De 
Nat,  Horn.''  iL  6,  vol  xv.  p.  134  ;  I>0  Antid,  u  2, 
voL  xiv.  p.  7),  among  the  eminent  writers  oi^ 


1 


net  &  c,  beoRiue  one  ot  cne  spnnoiu  lenen  uuu 
go  under  the  name  of  Hippocntes  (Hippoer. 
Opmi^  Tol.  iil  p.  790)  it  addretted  to  a  perton  rf 
that  name;  but  at  no  mention  of  the  contempe> 
rary  of  Hippocrates  it  found  in  any  other  pastage, 
these  tpnriout  lettert  are  hardly  tnfficient  to  prove 
his  exittence.  [  W.  A.  O,] 

CRATl'NUS  {KptnUoi),  Comic  poett.  1. 
One  of  the  most  celebrated  Athenian  eomic  poeU 
or  the  old  comedy,  the  rise  and  complete  perftction 
of  which  he  witnessed  during  a  life  of  97  yean. 
The  datet  of  his  birth  and  death  can  be  atcertained 
with  tolerable  certainty  firom  the  following  cirenm- 
ttancet:— In  the  year  424  a.  a,  Arittophanet 
exhibited  hit  KnighU,  in  which  he  detcribed  Cnir 
tinut  at  a  drivelling  old  man,  wandering  about 
with  hit  crown  withered^  and  to  utterly  neglected 
by  hit  former  admirert  that  he  could  not  even 
procure  wherewithal  to  quench  the  thirtt  of  which 
he  wat  perithing.  (EquU,  631—534.)  This 
attack  routed  Cnitinus  to  put  forth  all  hit  remain- 
ing ttrength  in  the  pla^  entitled  Tlvriini  (the 
FlagoHyt  which  was  exhibited  the  next  year,  and 
with  which  he  carried  away  the  firtt  prize  above 
the  Coimtu  of  Ameiptiaa  and  the  dottd*  of  Arit- 
tophanet. (Arg,  Nah,)  Now  Lucian  sayt  that 
the  Uvrimi  wat  the  last  play  of  Cratinut,  and  that 
he  did  not  long  turvive  hit  victory.  (Afacro6.  25.) 
Arittophanet  also,  in  the  Pecux,  which  wat  acted 
in  419  B.  c,  tayi  that  Cmtinui  died  M  ol  AdiM» 
P99  iv4ea\ov.  (Pamy  700,  701.)  A  doubt  hat 
been  raited  at  to  what  invation  Arittophanet 
meant.  He  cannot  refer  to  any  of  the  great  in- 
Tationt  mentioned  by  Thucydidet,  and  we  art 
therefore  compelled  to  tnppote  tome  irruj^tion  of  a 
part  of  the  Lacedaemonian  army  into  Attica  at  the 
time  when  the  armistice,  which  wat  made  thortly 
before  the  negotiationt  for  the  fifty  yeart*  truce, 
wat  broken,  (b.  c.  422.)  Now  Lucian  layt  (I.  e.) 
that  Cratinut  lived  97  yean.  Thut  hit  birth 
would  foil  in  B.  c.  319. 

If  we  may  trust  the  grammariant  and  chrono- 
graphen,  Cratinut  did  not  begin  hit  dramatic 
career  till  he  wat  for  advanced  in  lifo.  According 
to  an  Anonymont  writer  en  Comedy  (p.  xxix),  he 
gained  hit  firtt  victory  after  the  86th  Olympiad, 
that  it,  hiter  than  B.  c.  437,  and  when  he  wat 
Biore  than  80  yeart  old.  Thit  date  it  tiitpiciout  in 
ittelf,  and  it  foltified  by  circumttantial  evidence. 
For  example,  in  one  fragment  he  bhunet  the  tar- 
dinett  of  Periclet  in  completing  the  long  wallt 
which  we  know  to  have  been  finished  in  a  c.  461, 
and  there  are  a  few  other  fragments  which  evi- 
dently belong  to  an  eariier  period  than  the  85th 
Olympiad.  Again,  Cratet  the  comic  poet  acted  the 
playt  of  Cratinut  before  he  began  to  write  himtelf ; 
but  Cratet  began  to  write  in  a  c.  449 — 448.  We 
can  therefore  have  no  hesitation  in  preferring  the 
date  of  Ennebiut  {Ckron.  t.  a.  01.  81.  3;  Syncell. 
p.  339),  although  he  it  manifettly  wrong  in  join- 
ing the  name  of  Pbto  with  that  of  Cratinut.  Ac- 
cording to  thit  tettiraony,  Cratinut  began  to  ex- 
hibit in  &  o.  454—463,  in  about  the  66th  year  of 
hit  age. 

Of  hit  peraonal  hittory  very  little  it  known. 
Hit  fother*t  name  wat  Callimedet,  and  he  himtelf 
wat  taxiarch  of  the  ♦»Aif  Oiimfrj.  (Suid.  •.  vr. 
KfMrrcyof,  *Erciov  9n\6T9p0s.)  In  the  latter 
patsage  he  it  chaiged  with  excettive  cowardice. 


■DT  ouier  letamony,  uioagn,  u  n  mu  oacu  uvbi 
it  It  not  likely  that  Arittophanet  vroold  have  beea 
tilent  upon  it.  Probably  Suidat  vraa  milled  l^  a 
pattage  of  Arittophanet  (Ackam.  849,  850)  wliidi 
refen  to  another  Cratinut,  a  lyric  poet  (SchoL 
L  a)  The  other  charge  which  Suidat  bringt  againtt 
Cratinut,  that  of  habitual  intemperance,  it  ta»> 
tained  by  many  paataget  of  Aiittophtaea  and 
other  writert,  at  w^  at  by  the  oonfettion  of  Cra- 
tinut hhntelf,  who  appean  to  have  treated  the 
tubject  in  a  very  amusing  way,  especially  in  hit 
nirrdnf.  (See  fturther  on  thit  point  Meineke, 
tiki,  Orii,  Cam.  Oruee.  pp.  47 — 49.) 

Cratinut  exhibited  twenty-one  plays  and  gained 
nine  victoriet  (Suid.  t.  e.;  Endoc.  p.  271 ;  Anon. 
d§  Com,  p.  xxix),  and  that  «of(ifn^c(,  according 
to  the  Scholiast  on  Arittophanet.   (EqmiL  528  ) 

Cratinut  wat  undoubtedly  <At  poet  of  the  old 
comedy.  He  gave  it  itt  peculiar  characttf ,  and  he 
did  not,  like  Arittophanet,  live  to  tee  itt  decline. 
Before  hit  time  the  comic  poett  had  aimed  at  little 
beyond  exciting  the  laughter  of  their  audience  :  it 
wat  Cratinut  who  fint  made  comedy  a  terrible 
weapon  of  pertonal  attack,  and  the  comic  poet  a 
tevere  center  of  public  and  private  vice.  An 
anonymout  ancient  writer  sajrt,  that  to  the  pleasing 
in  comedy  Cratinut  added  the  utefrd,  by  accuting 
evil-doen  and  punishing  them  with  comedy  at 
with  a  public  tcourge.  (Anon,  de  Cbm.  p.  xxxiL) 
He  did  not  even,  like  Arittophanet,  in  such  attacks 
unite  mirth  with  satire,  but,  at  an  ancient  writer 
nyt,  he  buried  hit  repmachet  in  the  plainett  form 
at  the  bare  headt  of  the  oflfendert.  (PktoniiM,  de 
Cbm.  p.  xxviL ;  Chrittodor.  Ecpkreuts^  v.  357  ; 
Peniut,  SaL  I  123.)  StiU,  like  Arittophanet 
with  retpect  to  Sophocles,  he  sometimes  bestowed 
the  highest  praise,  at  upon  Cimon.  (Pint.  Ctwu 
10.)  Peridot,  on  the  other  hand,  wat  the  object 
of  hit  most  penevering  and  vehement  abote. 

It  it  proper  here  to  ttate  what  it  known  of  tbe 
drcumttancet  under  which  Cratinut  and  hit  fol- 
lowen  were  permitted  to  attume  thit  iieenae  of 
attacking  inttitutiont  and  individualt  openly  and 
by  name,  (t  evidently  arote  out  of  the  dote  con- 
nexion which  exittt  in  nature  between  mirth  and 
tatire.     While  kwking  for  tubjectt  which  coaM  be 

t  in  a  ridiculout  point  of  view,  the  poet  naturally 

II  upon  the  follies  and  vicet  of  hit  ooantrymea. 
The  fiee  conttitution  of  Athent  intpired  him  witk 
courage  to  attack  the  offondert,  and  tecured  for 
him  protection  frvm  their  retentment  And  ac- 
cordingly we  find,  that  the  political  fr^eeJom  of 
Athent  and  thit  lieente  of  her  comic  poets  rose 
and  foil  together.  Nay,  if  we  are  to  believe 
Cicero,  the  law  ittelf  granted  them  impunity.  {De 
Repmb,  iv.  10 :  ^'apud  quot  [Cfttieoot]  fuit  etiam 
lege  concetsum,  nt  qnod  vellet  comoedia  de  quo 
vellet  nominatim  dicerot**)  The  tame  thing  is  ttat- 
ed,  though  not  to  distinctly, by  Themistiut.  (OrtiL 
viiL  p.  110,  b.)  Thit  flourishing  period  lasted  from 
the  ettablithment  of  the  Athenian  power  after 
the  Persian  war  down  to  the  end  of  the  Pelo- 
ponnesian  war,  or  perhaps  a  fow  yean  later  (about 
B.  c.  460 — 393).  The  exercise  of  thit  license, 
however,  wat  not  altogether  unoppoted.  In  ad- 
dition to  what  could  be  done  personally  by  such 
men  at  Geon  and  Alcibiadea,  the  law  ittelf  in- 
terfered on  more  than  one  occasion.  In  the 
archonthip  of  Morycfaidet  (b.  c.  440-439),  a  law 


n 


HifL  CriL  p.  40).  This  law  remained  in  force  for 
the  two  following  yean,  and  was  annulled  in  the 
archonship  of  Euthymenes.  (b.  c.  437—  136.) 
Another  restriction,  which  probably  belongs  to 
about  the  lame  time,  was  the  law  that  no  Areopa- 
gite  should  write  comodies.  (Plut.  BelL  an  Pae, 
proMst,  Jih,  p.  348,  c)  From  B.  c.  436  the  old 
comedy  flourished  in  its  highest  rigour,  till  a 
series  of  attacks  was  made  upon  it  by  a  certain 
Synicosius,  who  is  suspected,  with  great  proba- 
bility, of  having  been  suborned  by  Alcibiades. 
This  Synicosius  carried  a  kw,  fiij  Kmit^wrfku 
ivoftMrri  rivo,  probably  about  B.  c.  416 — 415, 
which  did  not,  however,  remain  in  force  long. 
(Schol.  Arist  Av,  1297.)  A  similar  kw  is  said 
to  have  been  carried  by  Antimachus,  but  this  is 
periiaps  a  mistake.  (Schol.  Arist.  ^cAom.  1149  ; 
Meineke,  p.  41.)  That  the  brief  aristociatical 
revolution  of  411  &  c.  affected  the  liberty  of 
comedy  can  hardly  be  doubted,  though  wo  have 
iio  express  testimony.  If  it  dedin^  then,  we 
have  clear  evidence  of  its  revival  with  the  re- 
storation of  democracy  in  the  Frofft  of  Aristo- 
phanes and  the  Cleophon  of  Pkta  (&  c.  406.) 
It  cannot  be  doubted  that,  daring  the  rule  of  the 
thirty  tyrants,  the  liberty  of  comedy  was  restrain- 
ed, not  only  by  the  loss  of  political  liberty,  but  by 
the  exhaustion  resulting  from  the  war,  in  oonse* 
quence  of  which  the  choruses  could  not  be  main- 
tained with  their  ancient  splendour.  We  even  find 
a  play  of  Cratinus  without  Chorus  or  Parabasis, 
namely,  the  ^OSmto-cT;,  but  this  was  during  the 
8.)th  Olympiad,  when  the  above-mentioned  law  was 
ill  force.  The  okl  comedy,  having  thus  declined, 
was  at  length  brought  to  an  end  l^  the  attacks  of 
the  dithyrambic  poet  Cinesias,  and  of  AgyrrhinSy 
and  was  suooeeded  by  the  Middle  Comedy  (about 
B.&  393—392 ;  Meineke,  pp.  42, 43). 

Besides  what  Cratinus  did  to  give  a  new  cha- 
racter and  power  to  comedy,  he  is  said  to  have 
made  changes  in  its  outward  form,  so  as  to  bring 
it  into  better  order,  especially  by  fixing  the  num- 
ber of  actors,  which  had  before  been  indefinite,  at 
three.  (Anon,  d*  Com,  p.  zzzii.)  On  the  oilier 
hand,  however,  Aristotle  says,  that  no  one  knew 
who  made  this  and  other  sudi  changes.    (Fo€L  v. 

The  character  of  Cratinus  as  a  poet  rests  upon  the 
testimonies  of  the  ancient  writers,  as  we  have  no 
complete  play  of  his  extant.  These  testimonies  are 
most  decided  in  placing  him  in  the  very  first  rank 
of  comic  poets.  By  one  writer  he  is  compared  to 
Aeschylus.  (Anon,  de  Cknn.  p.  xxiz.)  There  is  a 
firagment  of  his  own,  which  evidently  is  no  vain 
boast,  but  expresses  the  estimation  in  which  he 
was  held  by  his  contemporaries.  (Schol.  Arist 
£!qttiL  526.)  Amongst  several  allusions  to  him 
in  Aristophanes,  the  most  remarkable  is  the  pas- 
sa^  in  the  Kni^^  referred  to  above,  where  he 
likens  Cratinus  to  a  rapid  torrent,  canying  every- 
thing before  it,  and  says  that  for  his  many  victo- 
ries he  deserved  to  drink  in  the  Prytandum,  and 
to  sit  anointed  as  a  spectator  of  the  Dionysia. 
But,  after  all,  his  hi^est  praise  is  in  the  fiict,  that 
he  appeared  at  the  Dionysia  of  the  following  year, 
not  as  a  q>ectator,  but  as  a  competitor,  and  carried 
off  the  prise  above  Aristophames  himsell    His 


ruses  especially  were  greatly  admired,  and  wen 
for  a  time  the  fiivourite  songs  at  banquets.  (Aris- 
tophanes, L  es.)  It  was  perhaps  on  account  of  the 
dithyrambic  character  of  his  poetry  tliat  he  was 
likened  to  Aeschylus,  and  it  was  no  doubt  for  the 
same  reason  that  Aristophanes  called  him  ravpo- 
ipAyw  (Ban,  857 ;  comp.  Etym.  Mag.  p.  747,  50 ; 
ApoUon.  Leas,  Horn,  p.  156,  20.)  His  metres 
seem  to  have  partaken  of  the  same  lofty  character. 
He  sometimes  used  the  epic  verse.  The  **  Crati- 
nean  metre  *^  of  the  grammarians,  however,  was 
in  use  before  his  tune.  [Toltnus.]  In  the  in- 
vention of  his  plots  he  was  most  ingenious  and 
felicitous,  but  his  impetuous  and  exuberant  fiuicy 
was  apt  to  derange  them  in  the  progress  of  the 
play.    (Pktonius,  p.  xxvii.) 

Among  the  poets  who  imitated  him  more  or  less 
the  ancient  writen  enumerate  Eupolis,  Aristo- 
phanes, Crates,  Teledeides,  Strattis,  and  others. 
The  oniy  poets  whom  he  himself  is  known  to  have 
imitated  are  Homer  and  Archilochus.  (Platonius, 
Lc;  Bergk,  p.  156.)  His  most  formidable  rival 
was  Aristophanes.  (See,  besides  numerous  pas- 
sages of  Aristophanes  and  the  Scholia  on  him, 
SdioL  Plat.  p.  330.)  Among  his  enemies  Aristo- 
phanes mentions  ol  wfjl  KoAA/oj^  (^  &).  What 
Callias  he  means  is  doubtful,  but  it  is  most  natural 
to  suppose  that  it  is  Callias  the  son  of  Hippo- 
nieusb 

There  is  much  oonfosion  among  the  ancient 
writers  in  quoting  from  his  dramas.  Meineke 
has  tbewa  that  Uie  following  plays  are  wrongly 
attributed  to  him  : — TKowkos^  Bpdffvy^  'Hpowf, 
'lAtoSct,  Kp^a-tUf  Yif^^AMtTO,  *hKKxnpuyf¥t&tun^s, 
These  being  deducted,  there  still  remain  thirty 
titles,  some  of  which,  however,  certainly  belong  to 
the  younger  Cratinus.  AfWr  all  deductions,  there 
remain  twenty-four  titles,  namely,  *Apx^^oxos 
BoMn^Aoi,  AifAiidcf,  AiSeurioPbUai,  Apairrr(8cs, 
'Efurnrp4l>tcnH  or  *I8cu!m,  EOkciSoi,  ^p^rrou^  KAco- 
^ovASkoi,  A^Ucwrsf,  MaX0aicof,  Kifnta-u^  "Nd/wi, 
*08uro-ci5,  nawerrai,  IIuAa/a,  IlXovroi,  nvririh 
Xdrvfw^  Xtpi^uHf  Tpo^c^ios,  XMifuiAfuwoi^  XtU 
pmif^s*Clp€u,  The  difference  between  this  list  and 
the  statement  of  the  grammarians,  who  give  to 
Oatmns  only  twenty-one  plays,  may  be  reconciled 
en  the  supposition  that  some  of  these  plays  had 
been  lost  when  the  grammarians  wrote,  as,  for 
example,  the  lArypoi  and  Xfifuif<i^iffyo<,  which  are 
mentioned  only  in  the  Didascalia  of  the  KniyhU 
and  AohamicmB. 

The  following  are  the  plays  of  Cratinus,  the 
date  of  which  is  known  wi&  certainty : — 

D.  c. 
About  448.  'Apx^^Xw. 

In  425.  Xff/uafi^^iffyoc,  2nd  prise.  Aristophanes 

was  first,  with  the  Aekamkuu, 

424.  ScCrspoi,  2nd  prixe.  Aristophanes  was 

first,  with  the  ITfiaptUi. 

423.  nvr/ni,    1st  prize. 

2nd.  Ameipsias,  Kiwt, 
3rd.   Aristoph.     Nt^Aeu. 

The  chief  ancient  oommentaton  on  Cratinus 
were  Asclepiades,  Didymus,  Callistratus,  Euphro- 
nius,  Symmachus,  Aristarchus,  and  the  Scholiasts. 
(Meineke,  Frag.  Com,  Graec,  I  pp.  43—58,  ii. 
pp.  13—232 ;  Bergk,  CommenL  de Reliq.  Com.  AtL 


poet  of  the  middle  comedy,  was  a  contempoimry  of 
Plato  the  philoM>pher  (Diog.  Laert  iii  28)  and  of 
CoryduB  (Athen.  vi  p.  241,  c),  and  therefore  flou- 
riahed  daring  the  middle  of  the  4th  century  b.  c^ 
and  as  late  as  324  h.  c.  (Clinton,  Fad.  HeU,  ii. 
p.  xliii.)  Perhaps  he  even  lived  down  to  the  time 
of  Ptolemy  Philadelphus  (Athen.  xi  p.  469,  c, 
compared  with  rL  p.  242,  a.),  bat  this  is  improha- 
ble.  The  following  plays  are  ascribed  to  him : — 
HToyrfS,  eiipo/A^nfs,  'Ofi^dAii  (doubtfol),  Tvotf*- 
Ai/uubf,  X^pm¥ ;  in  addition  to  which,  it  is  proba- 
ble that  some  of  the  plays  which  are  ascribed  to 
the  elder  Cratinas,  belong  to  the  yoanger. 

(Meineke,  Frtuf,  Coin,  Orate,  L  j^  411—414, 
iiL  pp.  374-379.)  [P.  S.] 

CRATI'NUS,  the  grammarian.  [Basiluobs, 
No.  1.] 

C  RATION  US,  a  legal  professor  at  Constantinople 
and  comes  saccarom  laigitionam,  who  was  chaiged 
by  Jastinian,  in  a.  d.  530,  to  compile  the  Digest 
along  with  Tribonian,  the  head  of  the  commission, 
the  professor  Theophilos  of  Constantinople,  "Doro- 
theas and  Anatolius,  professors  at  Berytas,  and 
twelve  patroni  caasarum,  of  whom  Stephanas  is 
the  best  known.  The  conunissioners  completed 
their  task  in  three  years.  Cmtinas  does  not  ap- 
pear to  have  been  Airther  employed  in  the  other 
coropiUtions  of  Justinian.  The  commission  is  re- 
cited in  the  second  prefece  to  Uie  Digest  (Const. 
Tttn/o,  §  9),  and  Cratinas  is  one  of  the  eight  pro- 
fessors to  whom  the  constitatio  Onmem  (so  called 
from  its  initial  word),  esteblishing  the  new  system 
of  legal  education,  is  addressed.  [J.  T.  G.] 

CRATrNUS,  a  painter  at  Athens,  whose  works 
in  the  Pompeion,  the  hall  containing  all  things  used 
in  processions,  are  mentioned  by  Pliny  (/f.  N. 
zzxv.  40.  $$  33,  43).  [L.  U.] 

CRATIPPUS  (MrcvTof).  1.  A  Greek  his- 
torian and  contemporary  of  Thucvdides,  whose 
work  he  completed — rcl  wapaAct^/rra  W  whoO 
ewayayt^  y4ypai^K  (Dionys.  Jmd,  d«  Tk$iejfd, 
16.)  The  expression  of  Dionysias  leads  as  to 
suppose  that  the  work  of  Cratippus  was  not  only  a 
continuation  of  the  unfinished  history  of  Thucy- 
dides,  but  that  he  also  gave  an  account  ef  every- 
thing that  was  omitted  in  the  work  of  Thucydides. 
The  period  to  which  Cratippus  appears  to  have 
carried  his  history,  is  pointful  out  by  Plutarch  {tU 
Oior,  Atkem,  1)  to  have  been  the  time  of  Conon. 
(Comp.  Maroellin.  VU,  TkmeycL  §  33;  Pint.  ViL 
jrOnitp.834.) 

2.  A  Peripatetic  philosopher  of  Mytilene,  who 
was  a  contemporary  of  Pompey  and  Cicero.  The 
latter,  who  was  connected  with  him  by  intimate 
friendship,  entertained  a  very  high  opinion  of  him, 
for  he  dechues  him  to  be  the  most  distinffuisbed 
among  the  Peripatetics  that  he  had  known  {de  Qf. 
iii.  2),  and  thinks  him  at  least  equal  to  the  greatest 
men  of  his  school  {Dt  Divm,  i.  3.)  Cratippus 
accompanied  Pompey  in  his  flight  after  the  battle 
of  Pharsalia,  and  endeavoured  to  comfort  and  rouse 
him  by  philosophical  arguments.  (Plat  Pomp. 
75 ;  comp.  Aelian,  V,  H.  viL  21.)  Several  emi- 
nent Romans,  such  as  M.  Marcellus  and  Cicero 
himself^  received  instruction  from  him,  and  in  &  c. 
44  young  M.  Cicero  was  his  pupil  at  Athens,  and 
was  tenderly  attached  to  him.  (Cic  BnU.  31,  a^ 
FoMM.,  xii.  16.  zvL  2K  <is  OT.  L  1.  ii.  %  7.)    Younfr 


from  him  the  Roman  franchise  few  Cratippus,  and 
also  induced  the  council  of  the  Areiopsgus  at 
Athens  to  invite  the  philosopher  to  remain  in  that 
city  as  one  of  her  chief  ornaments,  and  to  continiie 
his  instructions  in  philosophy.  (Plut.  Gc  24.) 
After  the  murder  of  Caesar,  Brutus,  while  staying 
at  Athens,  also  attended  the  lectores  of  Cratippoa. 
(Plut.  Brut,  24.)  Notwithstanding  the  ki(^ 
opinion  which  Cicero  entertained  of  the  knowledge 
and  talent  of  Cratippos,  we  do  not  hear  that  he 
wrote  on  any  philosophical  subject,  and  the  only 
allusions  we  have  to  his  tenets,  refer  to  hM 
opinions  on  divination,  on  which  he  seems  to  have 
written  a  work.  Cicero  states  that  Cratippos  be- 
lieved in  dreams  and  supernatural  inspiration 
(/kror),  but  that  he  rejected  all  other  kinds  ot 
divination.  {De  Dwm.  L  3,  32,  50,  70,  71,  ii 
48,  52  :  Tertull.  de  Anum,  46.)  [L.  &] 

CRATOR  (Kptfrwp),  a  freedman  of  M.  Anre- 
Uus  Verus,  wrote  a  history  of  Rome  frxmi  its  Vali- 
dation to  the  death  of  Verus,  in  which  the  names 
of  the  consuls  and  other  magistrates  were  given. 
(TheophiL  ad  Antolyc  iiL  extr.) 

CRATOS  (Kfidrof),  the  personificatioB  of 
strength,  is  described  as  a  son  of  Uranos  and  Oe. 
(Hcs.  7^00^  385;  AeschyL  Ptrom.  init. ;  ApoUod. 
i.  2.  §  4.)  [L.  S,) 

CRATYLUS  (KptiruXof),  a  Greek  philosopheE, 
and  an  elder  contemporary  of  Plato.  He  profeaaed 
the  doctrines  of  Heradeitua,  and  made  Plato  ac- 
quainted with  them.  (Aristot  Metapkif,  L  6; 
Appul.  de  DoffWML  Plot  p.  2,  ed.  Elm.;  Olympiod. 
Va.  PlaL  p.  79,  ed.  Fischer.)  The  time  at  which 
Pkto  was  instrncted  by  Cratylus,  is  stated  by 
Diogenes  Laertius  (iii.  6)  to  have  been  alter  the 
deaUi  of  Socrates;  but  there  are  several  drcom- 
stances  which  prove  that  Plato  must  have  been 
acquainted  with  the  doctrines  of  Hendeitns  at  an 
earlier  period,  and  K.  F.  Hermann  has  pointed  out 
that  it  must  have  been  in  his  youth  that  Plato  ac- 
quired his  knowledge  of  that  philosophy.  One 
among  the  dialogues  of  Plato  is  named  after  his 
master,  Cratylus,  who  is  the  principal  speaker  in  it, 
and  maintains  the  doctrine,  that  things  hare  received 
their  names  according  to  certain  laws  of  nataie 
(^Arsi),  and  that  consequently  words  oorrespood  to 
the  things  which  they  designate.  Hermogenea,  the 
Eleatic,  who  had  likewise  been  a  teacher  of  Plato, 
asserts,  on  the  other  hand,  that  nature  has  nothing 
to  do  with  giving  things  their  suitable  names,  bet 
that  words  are  applied  to  certain  things  by  the  mere 
mutual  consent  (^tf-f  i)  of  men.  Some  critics  are  of 
opinion,  that  the  Cratylus  introduced  by  Plato  in  bis 
dialogue  is  a  different  person  from  the  Cratylus  who 
taught  Plato  the  doctrines  of  Heradeitoa,  but  the 
arguments  adduced  in  support  of  this  opinion  do 
not  seem  to  be  satis&ctory.  (Stallbaom,  de  Craijflo 
Piaiotaoo,  p.  18,  &c ;  K.  F.  Hermann,  S^tiem  der 
Plat.  PkUoe,  i.  ppw  46,  106,  492,  &c  ;  Lersch, 
Sprackphilot,  der  AUem^  I  p.  29«  &c.)       [L.  S.J 

CREMU'TIUS  CORDUS.     [Cordto.] 

CREON  (Kf««y).  1.  A  mythical  king  of  Co- 
rinth, a  son  of  Lycaethus.  (Hygin.  Fab,  25,  calls 
him  a  son  of  Menoecns,  and  thus  confounds  him 
with  Creon  of  Thebes.)  His  daughter.  Glance, 
married  Jason,  and  Medeia,  who  found  herself 
forsaken,  took  vengeance  by  sending  OUnoe  a 
garment  which  deAlmyAd  h«r  ^y  6r<»  W^<m  she  put 


(Comp.  Diod.  iv.  54.) 

2.  A  ion  of  Menoecua,  and  king  of  Thebec 
After  the  death  of  Laiut,  Creon  gave  the  kingdom 
to  Oedipus,  who  had  delivered  the  country  from 
the  Sphinx ;  but  after  Oedipus  had  laid  down  the 
government,  Creon  resumed  it  His  tynumical 
conduct  towards  the  Aigives,  and  especially  to- 
wards Antigone,  is  well  known  from  the  Oedipus 
and  Antigone  of  Sophocles.  Creon  had  a  son, 
Haemon,  and  two  daughters,  Henioche  and  Pyrrha. 
(ApoUod.  iii.  5.  $  8,  7.  $  1 ;  Paus.  ix.  10.  §  S.) 
A  third  mythical  Creon  is  mentioned  by  Apol> 
lodorus.  (iL  7.  $  8.)  [L.  S.j 

CREON  {Kpivp),  a  Greek  rhetorician  of  un- 
certain date,  who  is  mentioned  in  three  passages 
of  Suidas  («.  w.  4yK9Kop9v\.rifAiyos,  vi^dptovy  and 
*tKunu6Kiov)  as  the  author  of  a  work  on  rhetoric 
(^opiffcC),  of  which  the  first  book  is  quoted,  but 
nothing  further  is  known  about  him.       [L.  S  ] 

CREO'PH  YLUS  (Kp€6^v\os),  1.  One  of  the 
earliest  epic  poets  of  Greece,  whom  tradition  placed 
in  direct  connexion  with  Homer,  as  he  is  called  his 
friend  or  even  his  son-in-law.  (Plat  de  Bep.  x.  p. 
600,  b ;  Callim.  Epiffranu  6 ;  Strab.  xiv.  p.  638, 
&c. ;  Sezt  Erapir.  adv.  Math,  i.  2 ;  Eustath.  ad 
Ilom,  IL  iL  730 ;  Suidas,  a.  v.)  Creophylus  is 
sciid  to  have  received  Homer  into  his  house,  and 
to  have  been  a  native  of  Chios,  though  other  ac- 
counts describe  him  as  a  native  of  Sunos  or  los. 
The  epic  poem  O^x^^  ^^  0<xa^^  &?<w<rts^  which 
is  ascribed  to  him,  he  is  said,  in  some  traditions, 
to  have  received  fi^m  Homer  as  a  present  or  as  a 
dowry  with  his  wife.  (Produs,  ap.  Hephaest,  pw 
466,  ed.  Gaisford;  Schol.  ad  Plat.  p.  421,  ed. 
Bekker;  Suidas, «.  o.)  Tradition  thus  seems  to 
point  to  Creophylus  as  one  of  the  most  ancient 
Homeridae,  and  as  the  first  link  connecting  Homer 
himself  with  the  subeequent  history  of  the  Ho- 
meric poems;  for  he  preserved  and  taught  the 
Homeric  poems,  and  handed  them  down  to  his 
descendants,  from  whom  Lycurgus,  the  Spartan 
lawgiver,  is  said  to  have  received  them.  (Plut 
Xyc.  4 ;  Heradeid.  Pont.  PoiiL  Fragm.  2 ;  lam- 
blich.  VU.  Pythag,  iL  9 ;  Strab.  xiv.  p.  639.)  His 
poem  Oix'^  contained  the  contest  which  Hera- 
cles, for  the  sake  of  lole,  undertook  with  Eurytus, 
and  the  final  capture  of  Oechalia.  This  poem, 
from  which  Panyasis  is  said  to  have  copied  (Clem. 
Alex.  Strom,  iv.  pw  266),  is  often  refexred  to,  both 
with  and  without  its  author's  name,  but  we  pos- 
sess only  a  few  statements  derived  from  it.  (Phot 
Lex,  p.  177,  ed.  Person ;  Txetx.  CM,  xiiL  659 ; 
Cramer,  Aneod,  iL  p.  327 ;  SchoL  ad  Sopk.  Track, 
266 ;  Bekker,  Anecd.  p.  728.)  Pausanias  (iv.  2 
§  3)  mentions  a  poem  *HpaicX«/a  by  Creophylus, 
but  this  seems  to  be  only  a  different  name  for  the 
Oixa^ia.  (Comp.  SchoL  ad  Eurip,  Med,  276.) 
The  Heracleia  which  the  Scholiast  on  Apollonius 
Rhodius  (L  1357)  ascribes  to  Cinaethon,  is  like- 
wiae  supposed  by  some  to  be  a  mistake,  and  to 
allude  to  the  OlxoAia  of  Creophylus.  (Welcker, 
JMr  Episdi,  CyduM^  p.  219,  &c ;  WuUner,  De 
CycL  Epic.  p.  52,  &c  ;  K.  W.  MUUer,  De  Cyd. 
Cfroee.  Epic  p.  62,  &c.) 

2.  The  author  of  Annals  of  Ephesus  {Spot 
*E^ffittv)^  to  which  Atlienaeus  (viiL  p.  361) 
tvfers*  [Lp  Ef^l 


the  case  of  Verres,  one  M.  Crepereius  is  mentioned 
by  Cicero  (m  Verr,  L  10),  and  it  is  added,  that  as 
he  was  iribuntu  mUitaru  dengnaima^  he  would  not 
be  able  to  take  a  part  in  the  proceedings  after  the 
1st  of  January  of  &  a  69. 

There  are  several  coins  on  which  we  read  the 
name  Q.  Creperwta  M,  F,  Roauy  and  from  the 
representations  of  Venus  and  Neptune  which  ap- 
pear on  those  coins,  it  has  been  inferred,  that  this 
person  had  some  connexion  with  Corinth,  perhaps 
after  its  restoration  by  J.  Caesar,  since  those  divi- 
nities were  the  principal  gods  of  Corinth.  (Havep- 
camp,  in  MorelL  Tkeaaur,  Numiam.  p.  145,  &c) 
In  ^e  reign  of  Nero  we  meet  with  one  Crepereius 
Oallus,  a  friend  of  Agrippina,  who  perished  in 
the  ship  by  means  of  which  Agrippina  was  to  be 
destroyed.     (Tac.  Aim,  xiv.  5.)  [L.  S.] 

CREPEREIUS  CALPURNIA'NUS  (Kp«r^ 
pjfos  KaXTovfnuaySs)^  a  native  of  Pompdopolis,  is 
mentioned  by  Lucian  (Qmoiw.  Hiat.  eonaerib,  15) 
as  the  author  of  a  history  of  the  wars  between  the 
Romans  and  Parthians,  but  nothing  further  is 
known  about  him.  [L.  S.] 

CRES  (Kfnjs),  a  son  of  Zens  by  a  nymph  of 
mount  Ida,  firom  whom  the  island  of  Crete  was 
believed  to  have  derived  its  name.  (Steph.  Byi. 
0.O.  K^nfrry;  Pans.  viii.  53.  $  3.)  According  to 
Diodorus  (v.  64),  Cres  was  an  Eteocretan,  that  is, 
a  Cretan  autochthon.  [L.  S.] 

CRESCENS,  a  Cynic  of  Megalopolis,  (probably 
the  city  in  Arcadia,  though  some  believe  that 
Rome  is  meant  by  that  appellation,)  who  lived  in 
the  middle  of  the  second  century  after  Christ, 
contemporary  with  Justin  Martyr.  The  Chris* 
tian  writers  speak  of  his  character  as  perfectly  in- 
fiunous.  By  Tatian  {Or,  adv,  Graec  p.  157,  &c.) 
he  is  accused  of  the  most  flagrant  enormities,  and 
is  described  as  a  person  who  was  not  prevented  by 
his  cynical  profisssion  from  being  *^  wholly  enslaved 
to  the  love  of  money.**  He  attacked  the  Chris* 
tians  with  great  acrimony,  calling  them  Atheists  ; 
but  his  charges  were  refrited  by  Justin,  who  tells 
us,  that,  in  consequence  of  the  refutation,  he  was 
apprehensive  lest  Crescens  should  plot  his  death. 
But  whether  he  was  really  the  cause  of  Justin's 
martyrdom  or  not  is  uncertain ;  for,  although  he  is 
accused  of  this  crime  by  Eusebius,  yet  the  charge 
is  only  made  to  rest  on  a  statement  of  Tatian, 
which  however  merely  is,  that  ^  he  who  advised 
others  to  despise  death,  was  himself  so  much  in 
dread  of  death,  that  he  plotted  death  for  Justin 
as  a  very  great  evil,'*  without  a  word  as  to  the 
success  of  his  intrigues.  (Justin,  Apolog,  iL ; 
Euseb.  II,  E,  iv.  16;  Neander,  Kirchei^feach.  i. 
p.  1131.)  [G.  E.L.C.] 

CRESCO'NIUSu     [CoRiPPUs.] 

CRE'SILAS  (K/)«rUas),  an  Athenian  sculptor, 
a  contemporary  of  Phidias  and  Polydetus.  Pliny 
(//.  N,  xxxiv.  19),  in  narrating  a  competition  of 
five  most  distinguished  artists,  and  among  them 
Phidias  and  Polycletus,  as  to  who  should  make 
the  best  Amazon  for  the  temple  at  Ephesus,  men- 
tions Cresilas  as  the  one  who  obtained  the  third 
prize.  But  as  this  is  an  uncommon  name,  it  has 
been  changed  by  modem  editors  into  Cteailaa  or 
Qeailaua;  and  in  the  same  chapter  (§  15)  an  artist, 
I  ^*- Dce^iHaiUi,''^  whom  wutiiiilcd  Amazon  was  a  ikIa^ 


coiMidered  as  an  imitation  of  the  work  at  Ephemii. 
Now  this  is  quite  as  unfounded  a  supposition  as 
the  one  already  rejected  by  Winckelmann,  by  which 
the  dying  gladiator  of  the  Capitol  was  considered 
to  represent  another  celebrated  statue  of  Ctesilaut, 
who  wrought  ^  Tulneratum  deficientem,  in  quo 
possit  intelligi,  quantum  restet  animae  ;**  and  it  is 
the  more  improbable,  because  Pliny  enumerates  the 
sculptors  in  an  alphabetic  order,  and  begins  the 
letter  D  by  Deailaus.  But  there  are  no  good  resr 
sons  for  the  insertion  of  the  name  of  CtesUansw 
At  some  of  the  lata  ezcarations  at  Athens,  there 
was  discoTerod  in  the  wall  of  a  cistern,  before  the 
western  frontside  of  the  Parthenon,  the  following 
inscription,  which  is  doubtless  the  identical  base- 
ment of  the  expiring  warrior : — 
HEPMOATKOS 
AIEITP£«OT2 
AOAPXEN. 
KPE2IAA2 
EnO£2EN. 
By  this  we  learn,  that  the  riral  of  Phidias  was 
called  Cresihw,  as  two  manuscripts  of  Pliny  exhi- 
bit, and  that  the  statue  praised  by  Pliny  is  the 
same  as  that  which  Pausanias  (i.  23.  §  2)  describes 
at  great  length.  It  was  an  excellent  work  of 
bronze,  placed  in  the  eastern  portico  within  the 
PropyhMA,  and  dedicated  by  Uermolj-cus  to  the 
memory  of  his  fiither,  Diitrephes,  who  fell  pierced 
with  arrows,  a  c.  413,  at  the  head  of  a  body  of 
Thracians,  near  Mycaleasos  in  Boeotia.  (Thuc 
vii.  29,  30.)  Besides  these  two  celebrated  worics, 
Cresilas  executed  a  statue  of  Pericles  the  Olym- 
pian, from  which,  perhi^M,  the  bust  in  the  Va- 
Ucan  is  a  copy.  (Ross,  Kwutblatt^  1840,  No. 
12  and  38.)  [L.  U.] 

CRE'SIuS  (KfTifo-ies),  a  surname  of  Dionysus 
at  Afgos,  where  he  had  a  temple  in  which  Ariadne 
was  said  to  be  buried.  (Pans.  iL  23.  §  7.)  [L.  S.] 

CRESPHONTES  (K^nfcr^myf),  a  Ueradeid, 
a  eon  of  Aristomachus,  and  one  of  the  conquerors 
of  Peloponnesus,  who  obtained  Mesaenia  for  his 
share.  But  during  an  insurrection  of  the  Messe- 
nian  nobles,  he  and  two  of  his  sons  were  slain. 
A  third  son,  Aepytus,  was  induced  by  bis  mother, 
Merope,  to  arenge  his  fother.  (Apollod.  ii.  8.  $  4, 
&c  ;  Pans.  ii.  18.  H*  i^.  8.  $  d,  31.  $  9,  vui.  5. 
$  4;  comp.  Aepytus.)  [L.  S-] 

CRETE  (KpiK^),  a  daughter  of  Asterion,  and 
wife  of  Minos.  According  to  others,  she  was  the 
mother  of  Pasiphae  by  Helios.  (Apollod.  iii  1.  §2; 
Died.  iv.  60.)  There  are  two  other  mythical 
personages  of  this  name.  (ApoUod.  iiL  3.  §  1 ; 
Diod.  iii.  71.)  [L.  a] 

CRETEUS  or  CATREUS  (KptfrtAs),  a  son  of 
Minos  by  Pasiphae  or  Crete,  and  king  of  Crete. 
He  is  renowned  in  ancient  story  on  aooonnt  of  his 
tragic  death  by  the  hand  of  his  own  son,  Althe- 
menes.  (Apollod.  ii  1.  §  2,  iii.  1.  g  2 ;  Diod.  It. 
69  ;  Paus.  viii.  53.  §  2;  Althbmbnbs.)    [L.  S.] 

CRETHEUS  {yi^*6s),  a  son  of  Aeolus  and 
Enarete,  was  married  to  Tyro,  the  daughter  of 
Salmoneus,  by  whom  he  became  the  father  of 
Aeson,  Pheres,  Amytbaon,  and  Hippolyte.  He  is 
called  the  founder  of  the  town  of  lolcas.  (Horn. 
Od,  xi  236, 258 ;  ApoUod.  i  9.  §  1 1 ;  comp.  Paus. 
▼iiL  25.  §  5.)  According  to  another  tradition, 
Crsthetis  was  married  to  Demodice  or  Biadice, 


duct  (Hygin.  Poei.  .<1«C  iL  20;  PHRiXi7.H.)  [L.S.] 
CRETHON  (Kpifawr),  a  son  of  Diodes  and  bro- 
ther of  Orsilochus  of  Phere,  was  slain  by  Aeneias 
in  the  Trojan  war.  (Hom.  IL  ▼.  542 ;  Pans,  in 
30.  §  2.)  [L.  S.] 

CRE'TICUS,  an  agnomen  of  Q.  Caecitins  Me- 
tellus,  consul,  n.  c.  69,  and  of  sereral  of  the  Me- 
tellL  [Mktbllus.] 
CRE'TICUS  SILA'NUS.  [Silanus.] 
CREU'SA  {Kpiowra).  I.  A  daughter  of  Ocea- 
nus  and  Oe.  She  was  a  Naid,  and  became  by 
Peneius  the  mother  of  Hypseus,  king  of  the  Lapi- 
thae,  and  of  Stilbe.  (Pind.  Pytk.  ix.  30;  Diod.  ir. 

2.  A  daughter  of  Erechtheus  and  Praxithea, 
was  married  to  Xuthus,  by  whom  she  became  the 
mother  of  Achaeus  and  Ion.  (Apollod.  L  7.  $  3, 
iiifc  15.  §  1 ;  Paus.  riL  1.  §  1.)  She  is  also  said 
to  have  been  belored  by  Apollo  (Pans.  L  28.  §  4), 
and  Ion  is  called  her  son  by  ApoUo,  as  in  the 
**  Ion**  of  Euripides. 

3.  A  daughter  of  Priam  and  Hecabe,  and  the 
wife  of  Aeneias,  who  became  by  her  the  fother  of 
Ascanius  and  lulus.  (Apollod.  iii.  12.  §  5.)  Co- 
non  {NarraL  41)  calls  her  the  mother  of  Anius 
by  Ap(^o.  When  Aeneias  fled  from  Troy,  she 
followed  him ;  but  she  was  unaUe  to  discover  his 
traces,  and  disappeared.  Aeneias  then  returned  to 
seek  her.  She  then  appeared  to  him  as  a  shade, 
consoled  him,  revealed  to  him  his  future  fiste,  and 
informed  him  that  she  was  kept  back  by  the  great 
mother  of  the  gods,  and  was  obliged  to  let  him  de- 
part ak>ne.  ( Viig.  Am,  iL  725,  738,  752,  769, 
775,  &c)  In  the  Lesche  of  Delphi  she  was  re|x«- 
sented  by  Polygnotus  among  the  captive  Trojan 
women.  (Pans.  x.  26.  §  1.)  A  fourth  personage 
of  this  name  is  mentioned  by  Hyginus.  [^FoL  25 ; 
comp.  Cmwn,  No.  1.)  [L.  &] 

CRINA'GORAS  (KpcraT^fpor),  a  Greek  e|M- 
grammatic  poet,  the  author  of  about  fifty  epigrams 
in  the  GreMc  Anthology,  was  a  native  of  Mytilene, 
among  the  eminent  men  of  which  city  he  is  moi- 
tioned  by  Strabo,  who  speaks  of  him  as  a  contem- 
porary. (xiiL  p.  617,  m6  fin.)  There  are  several 
allusions  in  his  epignuns,  which  refer  to  the  reagn 
of  Augustus,  and  on  the  authority  of  which  Jacobs 
believes  him  to  have  flourished  from  b.  c.  31  to 
A.  D.  9.  We  may  also  collect  from  his  epigrams 
that  he  lived  at  Rome  (E3p,  24),  and  that  he  was 
richer  in  noems  than  in  woridly  goods.  (Ep,  33L) 
He  mentions  a  younger  brother  of  his,  Endeides. 
{Ep.  12.)  From  the  contents  of  two  of  his  epi- 
grams Reiske  inferred,  that  they  must  have  be«n 
written  by  a  more  ancient  poet  of  the  same  name, 
but  this  opinion  is  refuted  by  Jacobs.  Crinagons 
often  shews  a  true  poetical  spirit.  He  was  in- 
duded  in  the  Anthology  of  Philip  of  Thessalonica. 
(Jacobs,  AnUu  Graee,  pp.  876 — 878;  Fabric 
BiU.  Graee.  iv.  p.  470.)  [P.  S.] 

CRINAS,  a  physician  of  Biarseilles  who  pne- 
tised  at  Rome  in  the  reign  of  Nero,  a.  d.  54---68, 
and  introduced  astrology  into  hb  medical  piactioe. 
He  acquired  a  large  fortune,  and  is  said  by  Pliny 
(H.  N,  xxix.  5)  to  have  left  at  his  death  to  hn 
native  city  the  immense  sum  of  ten  million  see- 
terces  (eentiu  H,  S.)  or  about  78,125^  after  hav- 
ing spent  nearly  the  same  sum  during  his  Ixfo  in 
building  the  walls  of  the  city.  [W.  A.  O.] 


CRI8PINILLA. 

CRINIPPUS  (Kplvtwiros)  is  the  name  which, 
from  a  compariaon  of  Diodornt  (xt.  47),  it  has 
been  proposed  to  substitute  for  Anippus  in  Xen. 
Hell.  tL  2.  §  36.  He  was  sent  bj  Dionysins  I. 
of  Syncose  to  Coicjra  to  the  aid  of  the  Spartans 
with  a  squadron  of  ten  ships,  B.  c.  373;  but 
through  his  imprudence  he  fell,  together  with  nine 
of  his  ships,  into  the  hands  of  IphicrateSb  The 
latter,  in  the  hope  of  extorting  from  him  a  large 
sum  of  money,  threatened  to  sell  him  for  a  slave, 
and  Crinippus  slew  himself  in  despair.  (Xen.  HelL 
Ti.  2.  §§  4,  33,  &c;  comp.  Schneid.  a<^  ^ ;  We»- 
seling,  ad  Diod.  Lc;  Diod.  xvi.  67.)      [E.  E.] 

CRINIS  (Kpirts),  a  Stoic  philosopher  who  is 
referred  to  several  times  by  Diogenes  Laertius 
(vii.  62,  68,  76),  and  seems  to  hare  founded  an 
independent  school  within  the  boundaries  of  the 
btoic  system,  since  the  authority  of  his  followers 
{ol  wcpl  Kf>lyir)  is  sometimes  quoted.  He  wrote 
a  work  called  8ia\f jcriin)  ^^X*^  from  which  Dio- 
genes Laertius  (rii.  71)  quotes  an  opinion.  He 
18  mentioned  also  by  Arrian.  {Digs.  Epki.  iii.  2.) 
Suidas  speaks  of  a  Crinis  who  was  a  priest  of 
Apollo,  and  may  be  the  same  as  the  one  mentioned 
in  a  scholion  {ad  Horn.  IL  I  396).  [L.  S.] 

CRINISUSw    [AcKSTia] 

CRINON  {Kpiyvv),  an  officer  of  PhiVp  V.  of 
Macedon,  joined  Leontius  and  Megaleas  in  their 
treason,  and  took  part  in  the  tumult  at  Limnaea  in 
Acamania,  in  which  they  assailed  Aratus  and 
threatened  his  life,  irritated  as  they  were  by  the 
successful  campaign  of  Philip  in  Aetolia,  b.  &  218. 
For  this  offence  Crinon  and  Megaleas  were  thrown 
into  prison  till  they  should  find  security  for  a  fine 
of  twenty  talents.  The  fine  was  confirmed,  on 
their  trial,  by  the  king*s  council,  and  Crinon  was 
detained  in  prison,  while  Leontius  became  security 
for  Megaleas.    (Polyb.  v.  16, 16.)  [E.  E.] 

CRrSAMIS  (Kplat^s).  1.  The  fifth  in  des- 
cent from  Aescnlapins,  the  son  of  Dardanus,  and 
the  fiither  of  Cleomyttades  I.,  who  probably  lived 
in  the  eleventh  and  tenth  centuries  b.  c.  (Jo. 
Tseties,  CM.  vii  Hial.  166,  in  Fabric  BibL  Graee. 
voL  xii.  p.  C80,  ed.  vet) 

2.  The  ninth  of  the  fomily  of  the  Asclepiadae, 
the  son  of  Sostmtus  II.,  and  the  fother  of  Cleo- 
myttades II.,  who  probably  lived  in  the  ninth 
and  eighth  centuries  b.  c  (Id.  ibid.)  He  is  called 
**king  Crisamis"*  (Paetus,  EjntL  ad  Arkut.y  in 
Uippocr.  Opera,  vol.  iii.  p.  770),  but  the  conntry 
over  which  he  reigned  is  not  mentioned.  By  some 
writers  he  is  said  to  have  been  the  fiither,  not  of 
Cleomyttades  IL,  but  of  Theodorus  II.  [W.  A.O.] 

CRISPrNA,  daughter  of  Bruttius  Praesens 
[Prabssnb],  was  married  to  Commodns  (a.  d. 
177),  and,  having  proved  unfiiithfal  to  her  husband, 
was  divorced  a  few  yean  after  his  accession  to  the 
throne,  banished  to  Capreae,  and  there  put  to 
death.  (Dion  Cass.  Ixxi.  33,  IxxiL  4 ;  CapitoUn. 
M.  Aitrd.  27  ;  Lamprid.  Commod.  6.)     [W.  R.] 


CRISPINUS. 


891 


COIN  OF  0RI8PINA. 


CRISPINILLA,  CA'LVIA,  a  Roman  lady  of 
tmik,  of  the  time  of  the  emperor  Nero.     She  par- 


took lamely  in  the  general  comiption  ammig  fe- 
males of  tlmt  period.  She  lived  with  Nero  and 
his  eunuch  Poros,  and  was  entrusted  with  the  sn- 
perintendenoe  of  the  latter^s  wardrobe.  She  is  said 
to  have  been  given  to  stealing  and  to  have  secreted 
all  on  which  she  could  lay  her  hand.  Her  inter- 
course with  Nero  was  of  such  a  kind,  that  Tacitus 
calls  her  the  instructor  of  Nero  in  volnptnonsness. 
In  A.  B.  68,  shortly  after  the  death  of  Nero,  she 
went  to  Africa  to  urge  Ckodius  Maoer  to  take  up 
arms  to  avenge  the  death  of  the  emperor.  She 
thus  intended  to  cause  a  fimiine  at  Rome,  by  pre- 
venting grain  being  imported  from  Africa.  CIo- 
dius  Macer  was  put  to  death  by  the  command  of 
Oalba,  and  the  general  indignation  of  the  people 
demanded  that  Crispinilla  also  should  pay  for  her 
guilt  with  her  life,  but  she  escaped  the  danger  by 
various  intrigues  and  a  cunning  use  of  circum- 
stances. A&rwards  she  rose  very  high  in  public 
favour  through  her  marriage  with  a  man  who  had 
been  consul ;  she  was  spared  by  Qalba,  Otho,  and 
Vitellius,  and  her  wealth,  together  with  the  circum- 
stance of  her  having  no  children,  procured  her 
Siat  influence  at  the  time.  (Tadt  /fat  i  73; 
on.  Cass.  Ixiii.  12.)  [L.  S.] 

CRISPI'NUS.  1.  A  person  ridiculed  by  Ho- 
race (Sal,  L  1.  1*20),  was,  according  to  the  stat»> 
ment  of  the  scholiasts  on  that  passage,  a  bad  poet 
and  philosopher,  who  was  sumamed  AretalogAs, 
and  wrote  verses  upon  the  Stoics.  This  is  all 
that  is  known  about  him,  and  it  is  not  improbo' 
ble  that  the  name  may  be  a  fictitious  one,  under 
which  Horace  intended  to  ridicule  some  philoso- 
phical poetaster. 

2.  A  late  Greek  rhetorician,  concerning  whom 
nothing  is  known,  but  a  sentiment  of  his,  taken 
from  a  work  Kord  Aioiowfou,  is  [reserved  in  Sto- 
baeuB.   {Fkfr.  xlvii.  21.) 

3.  Of  Uunpsacus,  wrote  a  life  of  St.  Parthenius 
of  Lampsocus,  who  is  said  to  have  been  a  bishop 
in  the  time  of  Constantino  the  Great  A  Latin 
venion  of  that  Life  is  printed  in  the  collections  of 
the  lives  of  the  Saints  by  Surius  and  Bollandus 
under  the  7th  of  February.  A  MS.  containing  the 
Greek  original  exists  in  the  imperial  library  at 
Vienna.    (Fabric.  BU.  <7r.  xi  p.  697.)  [L.S.] 

T.  CRISPI'NUS  was  quae#tor  about  &  c.  69,. 
but  is  otherwise  unknown.  (Cic  firo  /bnteio,  Utci 
Niebukr.  1.)  [L.  S.] 

CRISPI'NUS,  L.  BRU'TTIUS  QUI'NTIUS, 
was  consul  a.  b.  224,  and  fourteen  yean  after- 
wards (a.  b.  238)  pereuaded  the  inhabitants  of 
Aquileia  to  shut  tneir  gates  and  defend  their 
walls  against  the  savage  Maximin,  whose  rage 
when  he  found  his  attacks  upon  the  city  baffled 
led  to  those  excesses  which  caused  his  assassina- 
tion. [Maximinob.]  (CapitoUn.  M<uf.  duo,  c 
21 ;  Herodian.  viu.  4.)  [W.  R.] 

CRISPI'NUS  CAE'PIO.  [Cabpio,  p.  536,  b.] 

CRISPI'NUS,  QUI'NCTIUS.  Crispinus  oc- 
curs as  an  agnomen  in  the  fJEunily  of  the  Penni 
Capitolini  of  the  Quinctia  gens.  [Capitolinuh, 
p.  606,  a.]  The  full  name  of  the  L.  Quinctius 
Crispinus,  who  was  praetor  in  B.  c.  186,  and  who 
triumphed  in  B.  c.  184,  on  account  of  his  victoiies 
in  Spain,  was  probably  L.  Quinctius  Pennus  Capi- 
tolinuB  Crispinus.  (Liv.  xxxix.  6, 8, 30, 42.)  [L.S.] 

CRISPrNUS,  RU'FiUS,  a  Roman  eques  and 
contemporary  of  the  emperors  Claudius  and  Nero. 
He  was  praefectus  praetorio  under  Claudius,  who 
employed  him  in  arresting  and  dragging  to  Rome 


893 


CRISPUS. 


ValerioB  Anaticna.  For  this  Mrriee  ha  was  re- 
warded by  a  lane  anm  of  moaej  and  the  insigiiia 
of  the  qnaeitonatp.  In  a.  d.  52  he  waa  ranoTed 
from  hia  office  at  Uie  instigation  of  Agriiipioa,  who 
believed  him  to  be  attached  to  the  children  of  Mea- 
■dina.  Crispinna  waa  mazried  to  the  notorious 
Poppoea  Sabina,  who  had  a  son  by  him,  bearing 
the  same  name  as  his  fitther.  She  afterwards  be- 
came the  mistress  of  Nero,  and  the  drcomstanoe, 
that  she  had  once  been  the  wife  of  Crispinna,  waa 
a  sufficient  reason  for  the  tyrant  to  send  Crispinna 
into  exile  to  Saidinia,  a.  d.  66,  under  the  pretext 
of  his  being  an  accomplice  in  a  conspincy.  Shortly 
after  when  Crispinna  receiTed  the  sentence  of 
death,  he  put  an  end  to  his  own  life.  (Tacit  Amm. 
xi.  1,  4,  xii.  42,  ziii.  45,  xr.  71,  xvi.  17;  Senec. 
Ocfooto,  728  &c;  Plut  Gafba^  19.)  His  son, 
Rufios  Crispinus,  was  likewise  pat  to  death  by 
Nero.     (Suet.  Neroj  Z5,)  [L.  S.] 

CRISPUS,  a  person  mentioned  three  times  by 
Cicero  as  coheir  of  Mnstehi.  (Ad  AtL  xii.  5, 
ziiL  S,  5.)  [L.  S.] 

CRISPUS,  brother  of  Claudius  Oothicns  and 
fiither  of  Claudia,  who  by  her  huaband  Eutropiiu 
was  the  mother  of  Constantins  Chlorna.  Thua 
Crispus  was  the  great-grandfether  of  Constantinus 
Magnus.  [W.  R.] 

CRISPUS,  FLA'VIUS  JU'LIUS,  eldest  of 
the  sons  of  Constantinus  Magnus  and  Minervina, 
derived  his  name  without  doubt  from  his  great- 
great-grand&ther  [Crispus],  the  brother  of  Clau- 
dius Oothicus.  Having  been  educated*  as  we  are 
told  by  St  Jerome,  under  Lactantius,  he  waa 
nominated  Caesar  on  the  1st  of  March,  a.  d.  317, 
along  with  his  brother  Constantinus  and  the 
younger  Liciniua,  and  was  invested  with  the  eon- 
sttlship  the  year  following.  Entering  forthwith 
upon  his  military  career,  he  distinguished  himself 
in  a  campaign  against  the  Franks,  and  aoon  afler, 
in  the  war  with  Liciniua,  gained  a  great  naval  vic- 
tory in  the  Hellespont,  a.  d.  323.  But  unhappily 
the  glory  of  these  exploits  excited  the  bitter 
jealousy  of  his  step-mother  Fausta,  at  whose  in- 
stigation he  was  put  to  death  by  his  &ther  in 
the  year  a.  d.  326.  [Constantinub,  p.  835.] 
(Euseb.  Chron.  ad  ann.  317 ;  Soaomen.  Hiat,  EoeL 
i.  5 ;  Eckhel,  vol.  viii.  p.  100.) 

A  great  number  of  coins,  especially  in  small 
brass,  are  extant  bearing  the  name  and  effigy  of 
this  youth,  commonly  with  the  titles  CoMor  and 
Prinoep*  Jwenlmtia  annexed ;  on  the  reverse  of  one 
we  read  the  words  Alauuuuaa  DevictOf  which  may 
refer  to  his  success  in  the  West,  but  the  legends 
for  the  most  part  commemorate  the  exploits  of  his 
&ther  mther  than  his  own  achievements.  [W.  R.] 


COIN  OP  CROPUIb 

CRISPUS,  JU'LIUS,  a  distinguished  tribune 
of  the  praetorians,  put  to  death  by  Septimius 
Sevens  during  the  Parthian  war  (a.  d.  199),  be- 
cause, beins;  wearied  of  the  hardships  of  the  cam- 
paign, he  bad  quoted  aa  a  sort  of  pasquinade  on 
the  ambitious  projects  of  the  emperor  the  lines  in 
Vixgil  from  the  speech  of  Dmnces  (Am,  xL  372), 


CRITL&a 

**  Scuioet,  nt  Tnmo  contugai  regia  coopoLf 

Noa,  animae  vilea,  inhumata  infletaqoe  toclMiy 

Stemamur  campia  ....** 
a  fact  of  no  great  importance  in  itaeU^  except  m 
so  fer  as  it  corroboiates  the  aeeoonts  of  Spmiianas. 
regarding  the  vindictive  cruelty  of  Severaa  in  all 
matters  affiscting  his  personal  dignity.  (Dion  Cass. 
Ixxv.  10 ;  comp.  Spartian.  Sever,  14.)    [W.  R.] 

CRISPUS,  MA'RCIUS,  served  aa  trifame  in 
Caesar^s  army  during  the  African  war.  (Hirtiiis« 
BelL  Afr.  77.)  He  is  probaUy  the  same  aa  the 
Q.  Marcius  Crispna,  who  ia  frequently  mentioned 
by  Cicero  as  a  brave  and  experienced  aoldier.  In 
B.  &  43,  he  waa  in  Bithynia  aa  prooonsnl,  and 
when  L.  Moiena  aolicited  his  aasistance  against 
Basans,  Crispus  came  with  his  three  legiooa  to 
Syria.  When  C.  Caasios  came  to  the  Eaiat,  both 
Crispus  and  L.  Mureoa  anrrendered  their  legioar 
to  him.  (Cic  n  Pimm,  23,  FhiL  xL  12,  od  Fam. 
xii.  11,  12,  ad  BrvL  iL  5 ;  Dion.  Caaa.  xlviL  27  ; 
Appian.  B,  C.  iii  77,  iv.  58  &&)  [Ll  S.  j 

CRISPUS  PASSIE'NUS,  the  hnaband  of 
Agrippina,  and  consequently  the  step-fiither  ef 
the  Emperor  Nero.  He  waa  a  man  of  great 
wealth  and  dutinction,  and  in  a.  d.  42  be  was 
raised  to  the  consulship.  He  is  pnised  both 
by  Seneca  the  philosopher  (QuanL  NaL  iv.  Praef., 
de  Bene/.  L  15),  and  by  Seneca  the  ihetoridaB 
(Conlrov,  ii.  13)  as  one  of  the  first  oimton  of 
the  time,  especially  for  his  acutenesa  axid  aab- 
tilty.  Quintilian  too  (vL  1.  $  50,  3.  $  74,  z.  1. 
$  24)  speaks  of  him  with  high  eateem  and  qnotea 
passages  from  his  orations.  [L.  &] 

CRISPUS,  y raiUS,  a  Roman  ontor  of  great 
wealth  and  influence.  He  was  a  native  of  Ver- 
oelli  and  a  contemponiy  of  Quintilian.  Hia 
speeches  were  most  renmrkable  for  their  pleasant 
and  elegant  style ;  they  were  of  the  judicial  kind, 
and  Quintilian  places  those  which  he  had  de- 
livered in  civil  caaes  above  those  spoken  on  state 
or  public  a&irs.  Vibius  Crispus  is  also  men- 
tioned among  the  delatores  of  his  time.  Some 
fragments  of  his  orations  are  preserved  in  Qoin- 
tilian.  (Tacit  Hid,  iL  10,  iv.  23,  41,  AmtuL 
xiv.  28,  de  OraL  8 ;  QuintiL  v.  13w  §  48,  viiL  5. 
§§  15,  17,  X.  1.  §  119,  xii.  10.  §  11 ;  Dion  Caas. 
Uv.  2.)  [L.  &J 

CRISUS  or  CRISSUS  (Kpltros),  a  aon  ef 
Phocns  and  husband  of  Antiphateia,  by  whom  he 
became  the  &ther  of.Strophios.  He  is  called  the 
founder  of  Crisaa  or  Cirrha.  (Pana^  L  29.  §  4 ; 
SchoL  ad  Ew^  OrteL  33.)  [L.  S.J 

CRI'TIAS  (fipnlas).  1.  Son  of  Dropidea,  a 
contemporary  and  relation  of  Solon^a.  He  lived 
to  the  age  of  more  than  .<)0  yeara.  Hia  deaeend- 
ant  Critiaa,  the  son  of  Callaeachrna,  is  introduced 
in  the  **■  Timaeus**  of  PUto  (pp.  20—25),  aa  re- 
peating from  the  old  man^  account  the  fiible  of  the 
once  mighty  Atlantis,  professing  to  have  been  de- 
rived by  Solon  from  the  priests  of  Egypt  (Compi 
Phit  Ouirm,  pp.  155,  157,  ad  fin.) 

2.  Son  of  Calheschrua,  and  grandson  of  the 
above.  He  was  one  of  the  pupils  of  Socrates,  by 
whose  instructions  he  profited  but  little  in  a  moral 
point  of  view,  and,  together  with  Alcibiadea,  gave 
a  colour  by  hia  life  to  the  chaxge  againat  the  philo- 
Bopher  of  comipting  the  youth.  Xenophon  aays, 
that  he  sought  the  company  of  Sooatea,  not  from 
any  desire  of  real  improvement,  bat  because  he 
wished,  for  political  purpoae^  to  gain  akiU  in  ooo- 
foundipg  an  adveraazy.    We  kaxn,  however,  from 


IV  nppvoni  uun  iie  wua  uuuuiy  ineirumentai  in  pro- 
curinff  the  recall  of  Alcibiades  from  banishment. 
At  the  time  of  the  murder  of  the  generals  who 
had  been  Tictorions  at  Aiginusae,  b.  c.  406,  we 
find  him  in  Thessaly  fomenting  a  sedition  of  the  Pe- 
nestae  against  their  lords,  and  endeavouring  to  set 
up  democracy  in  conjunction  with  one  Prometheus, 
which  has  been  supposed  by  some  to  be  a  surname 
of  Jason  of  Pherae.  According  to  Xenophon,  he 
had  been  banished  by  a  sentence  of  the  people, 
and  this  it  was  which  afterwards  made  him  so 
rancorous  in  his  tyranny.  (Xen.  Mem,  i.  2.  j 
24,  HeU,  ii.  8.  j§  15,  36 ;  Schn.  ad  loc)  On  his 
return  to  Athens  he  became  leader  of  the  oligar- 
chical party,  and  was  chosen  to  be  one  of  the  body 
called  Ephori,  probably  not  a  public  and  lesal 
office,  but  one  instituted  among  themselyes  by  the 
oligarchs  for  the  better  promotion  of  their  ends. 
(Lys.  e.  Erai,  p.  124 ;  ThirlwalPs  Greece^  vol  iv. 
p.  160;  Hennann,  FoliL  Ani,  §  168.)  He  was 
one  of  the  30  tyrants  established  in  B  c.  404,  was 
conspicuous  above  all  his  colleagues  for  rapacity 
and  cruelty,  sparing  not  even  Socrates  himself^  and 
took  the  lead  in  the  prosecution  ofThenunenes 
when  he  set  himself  against  the  continuance  of  the 
reign  of  terror.  He  was  slain  at  the  battle  of 
Munychia  in  the  same  year,  fighting  against 
Thrasybulus  and  the  exiles.  (Xen.  HeU,  ii.  3.  §§ 
2,  15—56,  4.  §§  1—19,  Metn,  i.  2.  §§  12—38; 
Diod.  xiv.  4;  Plat.  JpoL  p.  82,  c;  Cic  TVmc 
Qfuuti.  I  40.) 

Cicero  tells  us  (De  OraL  ii.  22),  that  some 
speeches  of  Critias  were  still  extant  in  his  time, 
and  speaks  of  them  as  marked  by  the  rigour  of 
matter  which  distinguished  those  of  Pericles  and 
by  a  greater  copiousness  of  style  A  work  of  his 
on  politics  is  also  frequently  referred  to  by  several 
writers  (Athen.  zi.  p.  463,  f;  Ael.  V,  ^.  z.  13, 
17;  Clem.  Alex.  Strom,  tL  2;  comp.  Plat  Ttm.  p. 
20);  some  fragments  of  his  elegies  are  still  extant, 
and  he  is  supposed  by  some  to  have  been  the  au- 
thor of  the  Peiritho'di  and  the  Sisyphus  (a  satyric 
drama),  which  are  commonly  reckoned  among  the 
loat  plays  of  Euripides ;  a  tragedy  named  **  Ata- 
lanta**  is  likewise  ascribed  to  him.  (Athen.  1.  p. 
28,  b,  z.  p.  432,  e,  zi.  p.496,  b;  Fabric.  BibL 
Oraee,  iL  pp.  252,  254,  294.)  As  we  might  sup- 
pose i  priori  from  his  character,  he  was  but  a 
dabbler  and  a  dilettante  in  philosophy,  a  circum- 
stance which  Plato,  with  his  delicate  satire,  by 
no  means  loses  sight  of  (see  Protag*  p.  336),  inso- 
much that  it  was  said  of  him  ^SchoLod  P/ot  Tim, 
p.  20),  that  he  was  J^uSmis  fUp  iv  ^o<T6<poiSy 
4ptX6co^s  8^  h  Huhais^  **  a  lord  among  wits,  and 
a  wit  among  lords.**  The  remains  of  his  poems 
have  been  edited  separately  by  N.  Bach,  Leipzig, 
1827.  [E.  R] 

CRITIAS,  a  very  celebrated  Athenian  artist, 
-nrhose  workmanship  belongs  to  the  more  ancient 
•chool,  the  description  of  which  by  Lucian  {Rhetor, 
J^raeoepL  c  9)  bears  an  exact  resemblance  to  the 
statues  of  Aegina.  For  this  reason,  and  because 
the  common  reading  of  Pliny  {H,  N,  xxxiv.  19, 
in.),  **  Critias  Nestocles,**  is  manifestly  corrupt, 
jfirtd  the  corrvctiou  trf  H.  jLiufciSt  '*  NemolPfi,"'  n 
Ijome  utit  by  the  Bambt^rg  iimiiUEtcript,  Critina  ^ti^ 
CfioiAidered  by  MUllm  {Aeyui'^   ^  l\yl]   to  bare 


p.  Atxj)  vo  \ue  isianu  oi  ijeniDOB,  wnere  uie  Ai>ne- 
nians  established  a  cleruchia.  All  these  theories 
were  overthrown  by  two  inscriptions  found  near 
the  Acropolis,  one  of  which  belongs  to  a  statue 
of  Epicharinus,  who  had  won  a  prize  running  in 
arms,  mentioned  by  Pausanias  (i.  23.  §  1 1 )«  and 
should  probably  be  restored  thus : 
'E.vixop'ivot  di4&riKtv, . . 
Kpirtos  Kol  VTiOMTtis  htottiadrniv. 
From  this  we  learn,  first,  that  the  artist*s  name 
was  Critios,  not  Critias ;  then  that  Nesiotes  in 
Pliny*s  text  is  a  proper  name.  This  Nesiotes  was 
probably  so  fiir  the  assistant  of  the  greater  master, 
that  he  superintended  the  execution  in  bronze  of 
the  models  of  Critios.  The  most  celebrated  of 
their  works  were,  the  statues  of  Harmodius  and 
Aristogeiton  on  the  Acropolis.  These  were  erected 
B.  c.  477.  (Mann.  Oxon.  jEJpocA.  Iv.)  Critias  was, 
therefore,  probably  older  than  Phidias,  but  lived  as 
late  as  B.  c.  444,  to  see  the  greatness  of  his  rival. 
(Plm.  /.  c) 

(Lucian,  PhUoaoph,  18 ;  Pans,  l  8.  $  3  ;  Ross, 
KunstUatt,  1840,  No.  11.)  [L.  U.] 

CRITOBU'LUS  (KpiT<Jft>wAo$),  son  of  Criton, 
and  a  disciple  of  Socrates.  He  did  not  however 
profit  much  by  his  master*s  instructions,  if  we  may 
trust  the  testimony  of  Aeschines  the  Socratic  (ap. 
Atken.  y.  p.  220,  a;  comp.  Casaub.  ad  loc),  by 
whom  he  is  represented  as  destitute  of  refinement 
and  sordid  in  his  mode  of  living.  (Comp.  Plat. 
Phaed,  p.  57  ;  Xen.  Mem,  l  3.  $  8,  ii.  6 ;  Athen. 
v.  p.  188,  d ;  Uiog.  Laert.  ii.  121.)         [E.  K] 

CRITOBU'LUS  {KptrSeovKos)^  a  citizen  of 
Lampsacus,  who  appeared  at  Athens  as  the  reprf>- 
sentative  of  Cersobleptes  in  b.  c.  346,  when  the 
treaty  of  peace  between  Philip  and  the  Athenians 
was  about  to  be  ratified,  and  claimed  to  be  ad- 
mitted to  take  the  oath  on  behalf  of  the  Thracian 
king  as  one  of  the  allies  of  Athens.  A  decree  to 
this  efiect  was  passed  by  the  assembly  in  spite  of 
a  strong  opposition,  as  Aeschines  asserts,  on  the 
part  of  Demosthenes.  Yet  when  the  treaty  was 
actually  ratified  before  the  board  of  generals,  Cer- 
sobleptes was  excluded  from  it  Demosthenes  and 
Aeschines  accuse  one  another  of  thus  having  nulli- 
fied the  decree ;  while,  according  to  Philip's  ac- 
count, Critobulus  was  prevented  by  the  generals 
from  taking  the  oath.  (Aesch.  de  Fait,  Leg.  p.  39, 
Ep,  Phil,  ad  Aih.  p.  160 ;  Dem.  de  Fals.  Leg,  p. 
395 ;  Thiriwairs  Greece,  vol.  v.  p.  356.)       [  E.  E.] 

CRITOBU'LUS  (K/)iTrf«oiiAoy),  a  Greek  sur- 
geon, said  by  Pliny  {il,  N,  vii.  37)  to  have  ex- 
tracted an  arrow  from  the  eye  of  Philip  the  son 
of  Amyntas,  king  of  Macedonia,  (probably  at  the 
siege  of  Methone,  b.  c.  353)  so  skilfully  that, 
though  he  could  not  save  his  sight,  he  prevented 
his  race  from  being  disfigured.  He  is  also  men- 
tioned by  Quintus  Curtius  (ix.  5)  as  having 
been  the  person  who  extracted  the  weapon  from 
the  wound  which  Alexander  received  in  storming 
the  principal  fortress  of  the  Mallians,  b.  c  326. 
[CarroDBMUs.  ]  [  W.  A.  G.] 

CRITODE'MUS  {KptrSniuios),  a  Greek  sup- 
geon  of  the  fiunily  of  the  Asclepiadae,  and  a 
nutlet   of    tlie    iakmil   of    Ca^    ivln'    is    saSil    by  ^^^ 

AmMi  {vi.  U)   UTt   hnve   hian   the    pdri^on    wha 
cxtioctod   tka  weupoii   from   tbe   wound  vhkh 


\ 


894 


CRITOLAUS. 


Alexander  the  Great  received  in  •toiming  the 
principal  fortreM  of  the  Mallianw,  b.  c.  326. 
LCritobulu&I  [  W.  a.  G.] 

CRITOLAUS  (KptT^Aoor),  the  Peripatetic 
philoaopber,  waa  a  native  of  Phacelis,  a  Greek 
colony  in  Lycia,  and  studied  philoaophy  at  Athene 
under  Ariaton  of  Ceoa,  whom  he  succeeded  aa  the 
head  of  the  Peripatetic  school.  The  great  reputa- 
tion which  Critolalis  enjoyed  at  Athens,  as  a  phi- 
losopher, an  orator,  and  a  stateunan,  induced  the 
Athenians  to  send  him  to  Rome  in  b.  c:  155,  to> 
gether  with  Cameades  the  Academic  and  IMogenes 
the  Stoic,  to  obtain  a  remission  of  the  fine  of  500 
talents  which  the  Romans  had  imposed  upon 
Athens  for  the  destruction  of  Oropus.  They  were 
successful  in  the  object  for  which  they  came ;  and 
the  embaasy  excited  the  greatest  interest  at  Rome. 
Not  only  Uie  Roman  youth,  but  the  most  illus- 
trious men  in  the  state,  such  aa  Scipio  Africanns, 
Laelius,  Furius,  and  others,  came  to  listen  to  their 
diseonrsea.  The  novelty  of  their  doctrines  seemed 
to  the  Romans  of  the  old  school  to  be  fraught 
with  each  danger  to  the  murals  of  the  citiaens, 
that  Cato  induirad  the  senate  to  send  them  away 
from  Rome  as  quickly  as  possible.  (Plut.  OoL 
Mof,  22 ;  GelL  vii.  14  ;  l^lacrob.  Saium.  i.  6 ;  Cic. 
<U  OraL  iL  37, 38.)  We  have  no  further  informa- 
tion respecting  the  life  of  Critoktts.  He  lived 
upwards  of  eighty-two  years,  but  died  before  the 
arrival  of  L.  Crassus  at  Athens,  that  is,  before  B.  c 
111.     (Ludan,  A/aaro6i20;  Cic.c^Or(i<.l  11.) 

CritolaUs  seems  to  have  paid  particular  attention 
to  Rhetoric,  though  he  considered  it,  like  Aristotle, 
not  aa  an  art,  but  rather  as  a  matter  of  practice 
(rpi^i().  Cicero  speaks  in  high  terms  of  his  elo- 
quence. (Quintil.  ii.  15.  §  23,  17.  g  15  ;  Sezt. 
Empir.  ado,  Mathenu  ii.  12,  p.  291;  Cic.  <ie  Fm, 
▼.  5.)  Next  to  Rhetoric,  Critobuis  seems  to  have 
giren  hia  chief  attention  to  the  study  of  moral 
philosophy,  and  to  have  made  some  sidditions  to 
Aristode*s  system  (comp.  Cic.  Tute,  t.  17  ;  Clem. 
Alex.  SiroM,  ii.  p.  416),  but  upon  the  whole  he 
deviated  very  little  from  the  philosophy  of  the 
founder  of  the  Peripatetic  school.  (Stahr,  Ariato' 
ieUa^  ii.  pp.  83,  135;  Fabric  BibL  Grace,  ii.  p. 
483.) 

A  Critolaiis  is  mentioned  by  Plutarch  (ParalL 
mm.  cc  6,  9)  as  the  author  of  a  work  on  Epeirus, 
and  of  another  entitled  ^<u»6fuvai  and  Gellins 
(xi.  9)  also  speaks  of  an  historical  writer  of  this 
name.  Whether  the  historian  is  the  same  as  the 
Peripatetic  philoaopher,  cannot  be  determined. 
A  grammarian  CritolaUs  is  mentioned  in  the  Ety- 
mologicum  Magnum  (s.  «.  ^  ^  is).  (Comp.  Voss. 
de  HiaL  Graee.  p.  422,  ed.  Westermann.)   [A.  S.] 

CRITOLA'US  (K/KT^Aoof),  an  Achiusan,  who 
succeeded  Diaeus,  in  B.  c.  147,  as  strategus  of 
the  Achaeans,  and  was  aa  bitter  an  enemy  of  the 
Romans  as  his  predecessor.  As  soon  as  he  altered 
upon  his  office,  he  began  insulting  the  Roman 
ambassadors  and  breaking  off  all  negotiations  with 
them.  Afier  their  departure  for  Italy,  he  had 
recourse  to  all  the  demagogic  artifices  that  he  could 
devise,  in  order  to  render  the  rupture  between  the 
Romans  and  Achaeans  irremediable.  During  the 
ensuing  winter  he  travelled  from  one  town  to  an- 
other, inflaming  the  people  by  his  furious  speeches 
against  the  Romans.  He  tried  especially  to  work 
upon  the  populace  in  the  towns  of  Greece,  and 
vesorted  to  the  moat  iniquitous  means  to  obtain 
tiidr  fiwrour.    Thus  he  extorted  a  promise  from 


CRITON. 

the  magistimtea  of  several  towns  to  take  can  that 
no  debtor  should  be  compelled  to  pay  hia  debts 
before  the  war  with  Rome  should  be  bcoogfat  to  a 
dose.  By  these  and  similar  means  he  won  the 
enthusiastic  admiration  of  the  multitude,  and  whea 
this  was  accomplished,  he  summoned  an  assembly 
of  the  Achaeans  to  meet  at  Corinth,  which  was 
attended  by  the  dregs  of  the  nation,  and  which 
conducted  its  proceedings  in  the  moat  riotoaa  and 
tumultuous  manner.  Four  noble  Romaoa,  whs 
attended  the  meeting  and  tried  to  opesJc,  were 
driven  from  the  place  of  assembly  and  treated  with 
the  grossest  insults.  It  was  in  vain  that  the  mo- 
derate men  among  the  Achaeans  endeavoured  to 
bring  Critolaiis  and  his  partisans  to  their  aenseiL 
CritolaUs  surrounded  himself  with  a  body-guari, 
and  threatened  to  use  force  against  those  who  op- 
posed his  pUns,  and  further  depicted  them  to  the 
multitude  aa  traitors  of  theur  conntry.  The  mode- 
rate and  well-meaning  persona  were  thna  intimi- 
dated, and  withdrew.  War  was  thereupon  de- 
dared  i^;ainst  Laoedaemon,  whkh  waa  uader  the 
especial  protection  of  Rome.  In  order  to  get  rid 
of  all  restraints,  he  carried  a  second  decree,  which 
oonfened  dictatorial  power  upon  the  straten.  The 
Romans,  or  rather  Q.  Caedlins  Metellus,  Unt  piae- 
tor  of  Macedonia,  had  shewn  all  poesibLe  fiosiwaiancs 
towards  the  Achaeans,  and  a  willingnesa  to  come 
to  a  peaceable  understanding  with  them.  This 
conduct  was  explained  by  Critolaua  aa  a  conse- 
quence of  weakness  on  the  part  of  the  Romaos, 
who,  he  said,  did  not  dare  to  venture  upon  a  war 
with  the  Achaeans.  In  addition  to  this,  he  con- 
trived to  inspire  the  Achaeans  with  the  proapect  of 
forming  alliances  with  powerful  princes  and  states. 
But  this  hope  was  almost  completely  disi^>pointed, 
and  the  Achaeans  rushed  into  a  war  with  the 
gigantic  powers  of  Rome,  in  which  every  aensiUe 
person  must  have  seen  that  destruction  awaited 
them.  In  the  spring  of  h.  c.  146,  Critoiaila  match- 
ed with  a  considerable  army  of  Achaeans  towards 
Thermopyhie,  partly  to  rouse  all  Greece  to  a  ge> 
nexal  insurrection  against  Rome,  and  portly  to 
chastise  Heradeia,  near  mount  Oeta,  which  hsd 
abandoned  the  cause  of  the  Achaeans.  Metdhis 
even  now  offered  his  hand  for  reconciliatioo ;  but 
when  his  proposals  were  rejected,  and  he  himself 
suddenly  appeared  in  the  neighbourhood  of  Hen- 
deia,  CritdaiUs  at  once  raised  the  sic^ge  of  the 
town,  quitted  his  position,  and  fled  southward. 
Metdlus  followed  and  overtook  him  nrar  the  town 
of  Scarphea  in  Locris,  where  he  gained  aa  easy 
but  brilliant  victory  over  the  Achaeana.  A  great 
number  of  the  latter  fell,  and  1000  of  them  were 
made  prisoners  by  the  Romans.  Critolaua  himself 
was  never  heard  of  after  this  battle.  Livy  (EpiL 
52)  states,  that  he  poisoned  himsell^  but  it  seems 
more  probable  that  he  perished  in  the  sea  or  the 
marshes  on  the  coast.  CritolaUs  waa  the  imme- 
diate cause  of  the  war  which  terminated  in  the 
destruction  of  Corinth  and  put  an  aid  to  the  poli- 
tical existence  of  Greece.  His  plan  of  opposing 
Rome  at  that  time  by  foroe  of  arms  was  the  off- 
spring of  a  mad  brain,  and  the  way  in  wliicJi  he 
proceeded  in  carrying  it  into  effect  shewed  what  a 
contemptible  and  cowardly  demagogue  he  was. 
(Polyb.  zxxviii.  2,  &C.,  xL  l,&e.;  Paua.  vii.  cc  14 
and  15;  Floms,  ii.  16;  Cic  de  Nat  Door.  uL  ZS ; 
Niebuhr,  HisL  o/ftome^  vol.  iv.  p.  304,  &c)  [L.S.] 
CRITON  (Kpfrwr),  of  Athens,  the  firiend  and 
disdple  of  Socmtes,  is  pioi«  ceieLnted  iu  antiquity 


dialogaea,  his  attachment  to  Socrates  is  extolled, 
and  not  his  philosophical  talents.  It  was  Criton 
who  had  made  erery  arrangement  for  the  escape 
of  Socrates  from  prison,  and  who  tried,  in  vain,  to 
persuade  him  to  fly,  as  we  see  from  Plato^s  dia- 
logue named  after  him;  and  it  was  Criton  also 
who  closed  the  eyes  of  the  dying  philosopher. 
(  Plat  Pkaedon^  p.  1 1 8,  a.)  Criton  applied  his  great 
riches,  which  are  mentioned  by  Socrates  in  a  jocose 
way  in  the  Euthydemos  of  Plato  (p.  304,  c),  to 
the  noblest  purposes.  His  sons,  of  whom  he  pos^ 
sessed  four  according  to  Diogenes  Laertins  (ii. 
121),  and  two  according  to  Plato  (Eutkydem,  p. 
360,  with  HeindorTk  note),  were  likewise  disciples 
of  Socrates.  The  ddest  of  them  was  Critobiuus. 
[Critobulus.] 

Criton  wrote  lerenteen  dialogues  on  philoso- 
phical subjects,  the  titles  of  which  are  given  by 
Diogenes  Laerdus  (/.  c).  Among  these  there 
was  one  **  On  Poetics**  (Iltpl  lUurrruciit),  which 
is  the  only  work  on  this  subject  mentioned  in  the 
history  of  Greek  literature  before  the  work  of 
Aristotle.  (The  passages  in  Plato*s  writings,  in 
which  Criton  is  mentioned,  are  collected  in  Oroen 
▼an  Prinsterer,  Pronpographia  PUUoruca^  p.  200, 
&&,  Lugd.  Bat  1823 ;  comp.  Hermann,  GeKk,  vnd 
Sjyiem  der  Piabm,  Philomphie^  i.  p.  633.)    [A.&] 

CRITON  (Kpfrwr).  1.  Of  Axgab,  a  Pytha- 
goican  philosopher,  a  fragment  of  whose  work, 
wcpl  vpotfoias  ical  ifyoB^t  rvxilh  >s  preserved  by 
Stobaens.  (Serm.  3;  Fabric  BibL  Graee,  L  pp. 
840,  886.) 

2.  Of  Athsns,  a  comic  poet  of  the  new  comedy, 
of  very  little  note.  Of  his  comedies  there  only 
remain  a  few  lines  and  three  titles,  AItm^o/,  ^tKo- 
vpAyiAOv^  and  tHwanivia.  (Pollux,  ix.  4.  15,  x. 
7.  35 ;  Ath.  iv.  p.  173,  b.;  Meineke,  Frag,  Com, 
Grace,  i.  p.  484,  iv.  pp.  537,  538.) 

3.  OfNAXus.     [EuDoxus.] 

4.  Of  PiKRiA,  in  Macedonia,  wrote  historical 
and  descriptive  works,  entitled  IlaXAi^ixd,  Svpo- 
Kowfw  nritnt^  IltpffiK^  2i«fAiic(C,  ^ypaKova-iv 
v^P'f^^'f  and  W9pl  rijs  dpx^s  r&v  MeurcSorMr. 
(Suid.  t,  V,)  Immediately  before,  Snidas  has  the 
entry,  Kpirtw  iypea^v  Iv  roU  Trruniis,  (Comp. 
Suid.  s.  «.  y^oi ;  Steph.  Byz.  Trrla,)  Whether 
this  was  the  same  person  is  not  known.  (Voss. 
Hi$i,  Graee.  p.  423,  Westermann  ;  Ebert,  de  Cri- 
tone  Pierioia  m  />»*.  Sic,  i.  p.  138.)        [P.  S.] 

CRITON  {Kpirow),  1.  A  physician  at  Rome  in 
the  first  or  second  'century  after  Christ,  attached 
to  tbe  court  of  one  of  tbe  emperors  (GaL  De 
OonqxM,  Medioam,  tec,  Loooe^  L  3,  vol.  xii.  p.  445), 
probably  Trajan,  a.  d.  98 — 117.  He  is  perhi^M 
the  person  mentioned  by  Martial.  (Epigr.  xi.  60. 
6.)  He  wrote  a  work  on  Cosmetics  (KovfitrriKd) 
in  foar  books,  which  were  very  popular  in  Galenas 
time  (Jbid,  p.  446)  and  which  contained  almost  all 
that  had  been  written  on  the  same  subject  by 
Heracleides  of  Tarentum,  Cleopatra,  and  others. 
The  contents  of  each  chapter  of  the  four  books 
have  been  preserved  by  Galen  {ibid,\  by  whom 
the  work  is  frequently  quoted,  and  have  been  in- 
serted by  Fabricius  in  the  twelfth  volume  of  the 
old  edition  of  his  Bibiioth,  Cfraetxu  He  wrote  also 
a  work  on  Simple  Medicines  (Ilepl  r£p  'AsrAwc 
^vufptdteotv)  of  hluL-h  the  fmmh  book  is  quoted  by 


nius  of  Tyana  is  addressed.  (Ep,  xviL  ed.  Colon. 
Agripp.  1623,  8vo.)  None  ot  his  works  are  ex- 
tant, except  a  few  fragments  preserved  by  other 
authors.  He  is  perhaps  the  author  of  a  work  on 
Cookery,  mentioned  by  Athenaeus.  (xii.  p.  516.) 

2.  Another  physician  of  the  same  name  is  men- 
tioned by  Galen  as  having  belonged  to  the  sect  of 
the  Empirici  in  the  fourth  or  third  century  be- 
fore Christ  (De  Subfig,  Empir.  c  I,  voL  ii.  p. 
340,  ed.  Chart)  [W.  A.  G.] 

L.  CRITO'NIUS,  a  Roman,  who  was  aedilis 
cerealis  in  b.  c.  44.  This  office  had  been  instituted 
by  J.  Caesar,  and  Critonius  and  M.  Fannius  weru 
the  first  who  filled  it  Appian  (B,  C,  iii.  23)  n- 
lates  the  following  occurrence  respecting  Critonius. 
When  the  Cereuia  were  celebrated,  uiortly  after 
the  murder  of  Caesar,  and  Octavianus  erected  the 
golden  sella  with  a  crown  in  honour  of  Caesar, — a 
distinction  which  had  been  conferred  upon  the 
dictator  by  a  senatusoonsultum, — Critonius  dedared 
that  he  would  not  suffer  Caesar  to  be  thus  ho- 
noured in  the  games  for  which  he  (Critonius)  him- 
self had  to  pay  the  expenses.  This  conduct  of  a 
man  who  had  belonged  to  the  party  of  Caesar,  and 
had  been  promoted  by  him  (comp.  Cic.  ad  AiLxm, 
21 ),  is  indeed  surprising ;  but  it  may  have  been 
the  consequence  of  a  strong  republican  enthusiasm. 
Another  more  serious  difficulty  is  contained  in  the 
fiMt,  that  the  Cerealia,  at  which  Octavianus  is  hero 
represented  to  have  been  present,  were  celebrated 
in  the  eariy  part  of  April  (Diet,  ojf  AnL  »,v,  Ctreor 
lia\  that  is,  before  the  time  at  which  Octavianus  is 
known  to  have  returned  to  Rome.  Unless,  there- 
fore, we  suppose  that  there  is  some  blunder  in  the 
account  of  Appian,  we  must  believe  that  the  cele- 
bration of  the  games  in  that  year  was  postponed 
on  account  of  the  great  confiision  that  followed 
after  the  murder  of  Caesar.  (Drumann,  Geech, 
Roms^  I  p.  123.) 

The  annexed  coin  refers  to  this  Critonius.  It 
bears  on  the  obverse  the  head  of  Ceres,  and  on 
the  reverse  two  men  sitting,  with  the  legend, 
M.  Fan.  L.  Crtt.,  and  it  was  doubtless  struck  by 
order  of  M.  Fannius  and  L.  Critonius  in  the  year 
that  they  were  aediles  cereales.  [L.  S.] 


CRIUS  or  CREIUS  (Kpios\  a  son  of  Uibuos 
and  Ge,  and  one  of  the  Titans,  who  was  the  for 
ther  of  Astniens,  Pallns,  and  Perses.  (Hesiod. 
Tkeng.  375 ;  ApoUod.  i.  1.  §  3,  2.  §  2.)      [L.  S.] 

CRIUS  (KfMos),  son  of  Polycritus,  and  one  of 
the  chief  men  of  Aegina.  When  the  Aeginetans, 
in  B,  c.  491,  had  submitted  to  the  demand  of 
Dareius  Hystaspis  for  earth  and  water,  Cleomenes 
I.,  king  of  Sparta,  crossed  over  to  the  island  to 
apprehend  those  who  had  chiefly  advised  the  mea- 
sure, but  was  successfully  resisted  by  Crins  on  the 
ground  that  he  had  not  come  with  authority  from 
the  Sjiartan  gDvemnK'nt^  since  hU  colkotfu^  Dvisjj^- 


o9v 


CROESUS. 


ntos  was  not  with  him.  Cleomenet,  being  ob- 
liged to  withdraw,  consoled  himaelf  bj  a  play  on 
the  worda  Kfiof  and  Kpi6s  (a  nun),  advising  the 
refractory  Aeginetan  to  arm  his  horns  with  brasa, 
as  he  would  soon  need  all  the  defence  he  could  get 
(Herod.  Ti.  AO;  comp.  t.  75.)  It  was  supposed 
that  the  resistance  hfid  been  privately  encouraged 
by  Demaratus  (vi.  61,  64),  and  on  the  deposition 
of  the  latter,  and  the  appointment  of  Leotychides 
to  the  throne  (tL  65,  66)^  Cleomenes  again  went 
to  Aegina  with  his  new  colleague,  and,  having 
seised  Onus  and  others,  deliver^  them  into  the 
custody  of  the  Athenians,  (vi.  73 ;  comp.  85,  &c. ) 
Polycritus,  the  son  of  Crius,  distinguished  himself 
at  the  battle  of  Salamis,  b.  c  480,  and  wiped  off 
the  reproach  of  Medism.     (viiL  92.)       [E.  E.] 

CRIXUS  (Kp/^of),  a  Gaul,  was  one  of  the  two 
principal  genends  in  the  army  of  Spartacus,  &  c. 
78.  Two  Roman  armies  had  already  been  de- 
feated by  the  revolted  gladiators  and  slaves,  when 
Crizus  was  defeated  in  a  battle  near  mount  Oar- 
ganus  by  the  consul  L.  Oellius,  in  &  a  72. 
CrixuB  himself  was  slain,  and  two-thirds  of  his 
army,  which  consisted  of  30,000  men,  were  de- 
stroyed on  the  field  of  battle.  Spartacus  soon 
after  sacrificed  300  Roman  captives  to  the  maaes 
of  Crixus.  (Appian,  B.  C.  i.  1 16,  ^ ;  Lir.  Ep^ 
95,  96 ;  Sail.  Frofftn,  Hist,  Ub.  iiL)  [L.  &] 

CRO'BYLUS  (KpoMuXof),  an  Athenian  comic 
poet,  who  is  reckoned  among  the  poets  of  the  new 
comedy,  but  it  is  uncertain  whether  he  really  be- 
longed to  the  middle  or  the  new.  About  his  age  we 
only  know  for  certain,  that  he  lived  about  or  after 
B.  c.  324,  but  not  how  long  after.  Some  writers  have 
confounded  him  with  Megesippus.  [FIxoBnppaa] 
The  following  titles  of  his  plays,  and  a  few  lines, 
are  extant:  *Amyx6fi9yos^  *AroXnrov(ra, Vf vSv- 
wo§oAMtcub»(Athen.  iii.  p.  109,d.,  107,e.,  vi.  p. 248, 
b.,  258,  b.  c,  viii.  pw  864,  f.,  iz.  p.  384,  c.,  x.  p. 
429,  d.,  443,  f. ;  Meineke,  Frag,  Comm,  Oraec  L 
p^  490,  491,  iv.  pp.  565—569.)  [P.  S.] 

CROCE'ATAS  (KfKMecctrcu),  a  surname  of  Zeus, 
derived  from  a  place,  Croceae,  near  Oythium  in 
Laconia.  (Paus.  iii.  21.  $  4.)  [L.  S.] 

CROCON  (Mffw>')«  the  husband  of  Saesara 
and  father  of  Meganeira.  (Apollod.  iii.  9.  §  1  ; 
Pans.  i.  88.  $  2 ;  comp.  Arcas.)  [L.  S.J 

CROCUS^  tha  beloved  friend  of  Smikz,  was 
changed  by  the  gods  into  a  saffron  plant,  because 
he  loved  without  being  loved  again.  According  to 
another  tradition,  he  was  metamorphosed  by  his 
friend  Hermes,  who  had  killed  him  in  a  game  of 
discus.  (Or.  Met  iv.  283 ;  Scrv.  ad  Virg.  Georg, 
iv.  182.)  [L.  S.] 

CROESUS  (K/N>7<rot),  the  last  king  of  Lydia, 
of  the  fiunily  ot  the  Mennnadae,  was  the  son  of 
Alyattes  ;  his  mother  was  a  Carian.  At  the  age 
sf  thirty-five,  he  succeeded  his  father  in  the  king- 
dom of  Lydia.  (a  c.  560.)  Difficulties  have  been 
raised  about  this  date,  and  there  are  very  strong 
reasons  for  believing  that  Croesus  vnw  associated  in 
the  kingdom  during  his  fiither's  life,  and  that  the 
earlier  events  of  his  reign,  as  recorded  by  Herodo- 
tus, belong  to  this  period  of  joint  government. 
(Clinton  F,  H.  ii.  pp.  297,  298.)  We  are  ex- 
pressly told  that  he  was  made  satrap  of  Adramyt- 
tium  and  the  phiin  of  Thebe  about  b.  a  574  or 
572.  (Niool.  Damasc  p.  243,  ed.  Cor.,  supposed 
io  be  taken  from  the  Lydian  history  of  Xanthus  ; 
Fischer,  GrieokmAe  ZeiUqfdiu,  «.  a.  572  b  c) 
He  made  war  first  on  the  Ephesians,  and  after- 


CROESUS. 

wards  on  the  other  Ionian  and  Aerdian  cities  of 
Asia  Minor,  all  of  which  he  reduced  to  tlM  pay- 
ment of  tribute.    He  was  meditating  an  attempt 
to  subdue  the  insuhir  Greeks  also,  when  either 
Bias  or  Pittacns  tnmcd  him    fin>m   his  purpose 
by  a  clever  fiible  (Herod,  i.  27);  and  inMeadof 
attacking  the  islanden  he  made  an  ^iiwwi^  with 
them.     Croesus  next  turned  his  aims  against  the 
peoples  of  Asia  Minor  west  of  the  river  Halyt, 
all  of  whom  he  subdued  except  the  Lydans  and 
Cilicians.     His  dominions  now  extended  fin>m  the 
northeni  and  western  coasts  of  Asia  Minor,  to  the 
Halys  on  the  east  and  the  Taurus  on  the  sooth, 
and  included  the  Lydians,  Phiygians,  Mj^saans, 
Mariandynians,  Chalybes,  Paphlagonians,  the  Thy- 
nian  and    Bithynian  Thradans,  the  Cariana,  I'o- 
nians,  Dorians,  Aeolians,  and  Pamphyliana.     The 
feme  of  his  power  and  wealth  drew  to  his  eonit 
at  Saidis  all  the  wise  men  (tro^urra/)  of  Greece, 
and  among  them  Solon.     To  him  the  king  exhi- 
bited all  his  treasures,  and  then  asked  him  who 
was  the  happiest  man  he  had  ever  seen.      The 
reply  of  Solon,  teaching  that  no  man  should  be 
deemed  happy  till  he  had  finished  his  life  in  a 
happy  way,  may  be  read  in  the  beantifal  narra- 
tive of  Herodotus.    After  the  departure  of  Solon, 
Croesus  was  visited  with  a  divine  retribatioQ  fior 
his  pride.     He  had  two  sons,  of  iriiom  on«  was 
dumb,  but  the  other  excelled  all  his  oomndes  in 
manly  accomplishments.      His  name   was  Atya. 
Croesus  had  a  dream  that  Atys  should  perish  by 
an  iron-pointed  weapon,  and  in  spite  of  aU  his 
precautions,  an  accident  fulfilled  the  dream.     His 
other  son  lived  to  save  his  &ther*s  life  by  suddenly 
regaining  the  poa'er  of  speech  when  he  saw  Cioe- 
sus  in  danger  at  the  taking  of  Sardis.     Adnatoa, 
the  unfortunate  slayer  of  Atyi,  killed  himself  oo 
his  tomb,  and  Croesus  gave  himself  up  to  grief  for 
two  years.    At  the  end  of  that  time  the  growing 
power  of  Cyrus,  who  had  recently  subdued  the  Me- 
dian kingdom,  excited  the  apprehension  of  Croesus, 
and  he  conceived  the  idea  of  putting  down  the 
Persians  before  their  empire  became  finn.     Before, 
however,  venturing  to  attack  Cyrus,  he  looked  to 
the  Greeks  for  aid,  and  to  their  oracles  for  coun- 
sel ;  and   in  both  points  he  was  deceived.     In 
addition  to  the  oracles  among  the  Greeks,  he  con- 
sulted that  of  Ammon  in  Lybia  ;  but  fint  he  pot 
their  truth  to  the  test  by  sending  mesaengen  to 
inquire  of  them  at  a  certain  time  what  oe  was 
then  doing.     The  replies  of  the  oracle  of  Amphia- 
raus  and  that  of  the  Delphi  at  Pytho  were  cor- 
rect ;  that  of  the  latter  is  preserved  by  Herodotus. 
To  these  oracles,  and  especially  to  tlmt  at  Pjrtho, 
Croesus  sent  rich  presents,  and  charged  the  bearers 
of  them  to  inquire   whether   he  should    maivh 
against  the  Persians,  and  whether  there  was  any 
people  whom  he  ought  to  make  his  allies.     The 
reply  of  both  oracles  was,  that,  if  he  marched 
against  the  Persians,  he  would  overthrow  a  gnat 
empire,  and  both  advised  him  to  make  allies  of  the 
most  powerful  among  the  Greeks.    He  of  course 
understood  the  response  to  refer  to  Uie  Persian 
empire,  and  not,  as  the  priests  explained  it  after 
the  event,  to  his  own ;  and  he  sent  presents  to 
each  of  the  Delphians,  who  in  return  granted  to 
him  and  his  people  iJie  privileges  of  priority  in 
consulting  the  oracle,  exemption  nxun  chaiges,  and 
the  chief  seat  at  festivals  (spo/uvnffc|ir  mbI  cSrc- 
Af fi|r  KoX  irpoaplriv)^  and  tiiat  any  one  of  them 
might  at  any  time  obtain  certain  rights  of  dtiaeii- 


thftt  he  ahonld  flee  along  the  Hermus,  when  a 
mule  became  king  over  the  Medes.  By  this  mule 
waa  signified  Cyrus,  who  was  descended  of  two 
different  nations,  his  &ther  being  a  Persian,  but 
his  mother  a  Mede.  Croesus,  however,  thought 
that  a  mule  would  never  be  king  over  the  Medes, 
and  proceeded  confidently  to  follow  the  advice  of 
the  oracle  about  making  allies  of  the  Greeks. 
Upon  inquiry,  he  found  that  the  Lacedaemonians 
and  Athenians  were  the  most  powerful  of  the 
Greeks;  but  that  the  Athenians  were  distracted 
by  the  civil  dissensions  between  Peisistratus  and 
the  Alcmaeonidae,  while  the  Lncedaemonians  had 
just  come  off  victorious  from  a  long  and  dangerous 
war  with  the  people  of  Tegea.  Croesus  therefore 
sent  presents  to  the  Lacedaemonians,  with  a  re- 
quest for  their  alliance,  and  his  request  was  grant- 
ed by  the  Lacedaemonians,  on  whom  he  had  pre- 
vionsly  conferred  a  fiivour.  All  that  they  did  lor 
him,  however,  was  to  send  a  present,  which  never 
reached  him.  Croesus,  having  now  ftilly  deter- 
mined on  the  war,  in  spite  of  the  good  advice  of  a 
Lydian  named  Sandnnis  (Herod,  i-  71),  and  hav- 
ing some  time  before  made  a  league  with  Amasis, 
king  of  Egypt,  and  Labynetus,  king  of  the  Baby- 
lonians, marched  across  the  Halys,  which  was  the 
boundary  betweeen  the  Medo- Persian  empire  and 
his  own.  The  pretext  for  his  aggression  was  to 
avenge  the  wrongs  of  his  brother-in-law  Astyages, 
whom  Cyrus  had  deposed  from  the  throne  of  Media. 
He  wasted  the  country  of  the  Cappndocians  (whom 
the  Greeks  called  also  Syrians)  and  took  their 
strongest  town,  that  of  the  Pterii,  near  Sinope,  in 
the  neighbourhood  of  which  he  was  met  by  Cyrus, 
and  they  fought  an  indecisive  battle,  which  was 
broken  off  by  night  (a  &  546.)  The  following 
day,  as  Cyrus  did  not  offer  battle,  and  as  his  own 
army  was  much  inferior  to  the  Persian  in  num- 
bers, Croesus  marched  back  to  Sardis,  with  the 
intention  of  summoning  his  allies  and  recruiting 
his  own  forces,  and  then  renewing  the  war  on  the 
return  of  spring.  Accordingly,  he  sent  heralds  to 
the  Aegyptians,  Babylonians,  and  Lacedaemonians, 
requesting  their  aid  at  Sardis  in  five  months,  and 
in  the  meantime  he  disbanded  all  his  mercenary 
troops.  Cyrus,  however,  pursued  him  with  a 
rapidity  which  he  had  not  expected,  and'  appeared 
before  Sardis  before  his  approach  could  be  an- 
nounced. Croesus  led  out  his  Lydian  cavalry  to 
battle,  and  was  totally  defeated.  In  this  battle 
Cyrus  is  said  to  have  employed  the  stratagem  of 
opposing  his  camels  to  the  enemy*s  horses,  which 
could  not  endure  the  noise  or  odour  of  the  camels. 
Croesus,  being  now  shut  up  in  Sardis,  sent  again 
to  hasten  his  allies.  One  of  his  emissaries,  named 
Eurybatus,  betrayed  his  counsels  to  Cyrus  [Eu- 
RYBATiTs],  and  before  any  help  could  arrive, 
Sardis  was  taken  by  the  boldness  of  a  Mardian, 
who  found  an  unprotected  point  in  its  defences, 
after  Croesus  had  reigned  14  years,  and  had  been 
besieged  14  days.  (Near  the  end  of  546,  B.  c.) 
Croesus  was  taken  alive,  and  devoted  to  the  flames 
by  Cyrus,  together  with  14  Lydian  youths, 
probably  as  a  thanksgiving  sacrifice  to  the  god 
whom  the  Persians  worship  in  the  symbol  of  fire. 
Bnt  lu  CnciPMis  Btond  in  fi'tlerfl  iipnn  iht*  pyrp,  thf 
WLirniug  cj!  Sis^m  rmne  to  hb  lumd.  aitd  lia^Uit;: 


fire  to  be  quenched.  When  this  could  not  be 
done,  Croesus  prayed  aloud  with  tears  to  Apollo, 
by  all  the  presents  he  had  given  him,  to  save  hiui 
now,  and  immediately  the  fire  was  quenched  by  a 
storm  of  rain.  Believing  that  Croesus  was  under 
a  special  divine  protection,  and  no  doubt  also 
struck  by  the  warning  of  Solon,  Cyrus  took 
Croesus  for  his  friend  and  counsellor,  and  gave  him 
for  an  abode  the  city  of  Barene,  near  Ecbatana. 
In  his  expedition  against  the  Massagetae,  Cyrus  had 
Croesus  with  him,  and  followed  his  advice  about 
the  passage  of  the  A  raxes.  Before  passing  the 
river,  however,  he  sent  him  back  to  Persia,  with 
his  own  son  Cambyses,  whom  he  charged  to  ho- 
nour Croesus,  and  Croesus  to  advise  his  son. 
When  Cambyses  came  to  the  throne,  and  invaded 
^SyP^  Croesus  accompanied  him.  In  the  affiiir 
of  Prexaspes  and  his  ton,  Croesus  at  first  acted 
the  part  of  a  flattering  courtier,  though  not,  as  it 
seems,  without  a  touch  of  irony  (Herod,  iii.  34) ; 
but,  after  Cambyses  had  murdered  the  youth, 
Croesus  boldly  admonished  him,  and  was  obliged 
to  fly  for  his  life  from  the  presence  of  the  king. 
The  servants  of  Cambyses  concealed  him,  thinking 
that  their  master  would  repent  of  having  wished 
to  kill  him.  And  so  it  happened;  but  when 
Cambyses  heard  that  Croesus  was  aUve,  he  said 
that  he  was  glad,  but  he  ordered  those  who  had 
saved  him  to  be  put  to  death  for  their  disobedience. 
Of  the  time  and  circumstances  of  Croesus's  death 
we  know  nothing.  A  few  additional,  but  unim- 
portant incidents  in  his  life,  are  mentioned  by 
Herodotus.  Ctesias's  account  of  the  taking  of 
Saudis  is  somewhat  diflerent  from  that  of  Hero- 
dotus. (Herod.  L  6,  7,  26^94,  130,  155,  207, 
208,  iii.  14,  34—36,  v.  36,  vi  37,  125,  viiL 
35 ;  Ctesias,  Peraoa,  4,  ed.  Lion,  ap.  Phot.  Chd. 
72,  p.  36,  Bekker;  Ptol.  Hephaest  ap.  Phot  Cod, 
190,  p.  146,  b.  21,  148,  b.  31;  Plut.  SU.  27; 
Died.  ix.  2,  25—27,  29,  31  —  34,  xvi.  56; 
Justin  L  7.)  Xenophon,  in  his  historical  romance, 
gives  some  further  particulars  about  Croesus  which 
are  unsupported  by  any  other  testimony  and 
opposed  to  that  of  Herodotus,  with  whom,  how- 
ever, he  for  the  most  part  agrees.  (Qfrop  u  5, 
u.  1,  iv.  1,  2,  vL  2,  viu  1-4,  viii.  2.)     [P.  S.] 

CROMUS  (Kfwfuis),  a  son  of  Poseidon,  from 
whom  Cromyon  in  the  territory  of  Corinth  was 
believed  to  have  derived  its  name.     (Pans.  ii.  1. 

3.)    A  son  of  Lycaon  likewise  bore  this  name. 
Paus.  viii.  a  §  1.)  [L.  S.] 

CRO'NIDES  or  CRONI'ON  (Kpopfliis  or 
KpoWwf),  a  patronymic  from  Cronus,  and  very 
commonly  given  to  Zeus,  the  son  of  Cronus.  (Horn. 
//.  i.  528,  ii.  lll,&c.)  [L.S.] 

CRO'NIUS  (Kprfwof),  the  name  of  two  mythi- 
cal personages,  the  one  a  son  of  Zeus  by  the 
nymph  Himalia  (Diod.  v.  55),  and  the  other  a 
suitor  of  Hippodameia,  who  was  killed  by  Ocno- 
maus.   (Pans.  vi.  21.  §  7.)  [L.  S.] 

CRO'NIUS  {Kp6ytos)j  a  Pythagorean  philoso- 
pher. (Porphyr.  Va,  riot,  20  ;  Euscb.  Hist.  Eecies. 
vi.  19.)  Nemesius  (ds  Anim,  2,  p.  35)  mentions 
a  work  of  his  srtpl  miKryywwias^  and  Origen  is 
said  to  have  diligentlr  studied  the  works  of  Cro- 
mos.  (Snid,  tr. 'njS^:/*^^.)  Porphyrins  nlso  Btatea, 
thiii   he   tJiiiicftVtHircd   U'  e  tpuLuj  the  fa^^<-"-  f*f  t"® 

3  Ii 


Here  again  Cteuas  is  frequently  at  vanance  with 
other  Greek  writers,  especially  with  Herodotus. 
To  account  for  this,  we  must  remember,  that  he  is 
expressly  reported  to  have  written  his  work  with 
the  intention  of  correcting  the  erroneous  notions 
about  Persia  in  Greece ;  and  if  this  was  the  case, 
the  reader  must  naturally  be  prepared  to  find  the 
accounts  of  Ctesias  differing  from  those  of  others. 
It  is  moreover  not  improbable,  that  the  Persian 
chronicles  were  as  partial  to  the  Persians,  if  not 
more  so,  as  the  accounts  written  by  Greeks  were 
to  the  Greeks.  These  considerations  sufficiently 
account,  in  our  opinion,  for  the  differences  existing 
between  the  statements  of  Ctesias  and  other  writr 
era ;  and  there  appears  to  be  no  reason  for  chai^ng 
him,  as  some  liave  done,  with  wilfully  falsifying 
history.  It  is  at  least  certain,  that  there  can  be 
no  positive  evidence  for  such  a  serious  charge. 
The  court  chronicles  of  Persia  appear  to  have  con- 
tained chiefly  the  history  of  the  royal  fiunily,  the 
occurrences  at  the  court  and  the  seraglio,  the  in- 
trigues of  the  women  and  eunuchs,  and  the  insur- 
rections of  satraps  to  make  themselves  independent 
of  the  great  monarch.  Suidas  («.  o.  IIofi^^tAa) 
mentions,  that  Pamphila  made  an  abridgment  of 
the  work  of  Ctesias,  probably  the  Persica,  in  three 
books. 

Another  work,  for  which  Ctesias  also  collected 
his  materials  during  his  stay  in  Persia,  was — 2.  A 
treatise  on  India  {*lp9iKd)  in  one  book,  of  which 
we  likewise  possess  an  abridgment  in  Photius, 
and  a  great  number  of  fragments  preserved  in  other 
writen.  The  description  refen  chiefly  to  the 
north-western  port  of  India,  and  is  principally 
confined  to  a  description  of  the  natural  history,  the 
produce  of  the  soil,  and  the  animals  and  men  of 
India.  In  this  description  truth  is  to  a  great 
extent  mixed  up  with  &bles,  and  it  seems  to  be 
mainly  owing  to  this  work  that  Ctesias  was  looked 
upon  in  later  times  as  an  author  who  deserved  no 
credit  But  if  his  account  of  India  is  looked  upon 
from  a  proper  point  of  view,  it  does  not  in  any  way 
deserve  to  be  treated  with  contempt  Ctesias  him- 
self never  visited  India,  and  his  work  was  the  first 
in  the  Greek  language  that  was  written  upon  that 
country :  he  could  do  nothing  more  than  lay  before 
his  countrymen  that  which  was  known  or  believed 
about  India  among  the  Persians.  His  Indica  must 
therefore  be  regarded  as  a  picture  of  India,  such  as 
it  was  conceived  by  the  Persians.  Many  things 
in  his  description  which  were  formerly  looked  upon 
as  fiibulous,  have  been  proved  by  the  more  recent 
discoveries  in  India  to  be  founded  on  hcU, 

Ctesias  also  wrote  several  other  works,  of  which, 
however,  we  know  little  more  than  their  titles: 
they  were — 3.  IIc^  'Opwy,  which  consisted  of  at 
least  two  books.  (Plut  de  FUm.  21  ;  Stob.  ProrU. 
C.  18.)  4.  UtpiwKtms  *Afftas  (Steph.  Byz.  «.  o. 
SXtvtos),  which  is  perhaps  the  same  as  the  Tltoti^ 
yn^is  of  which  Stepnanus  Bysantius  {s.  v.  Koovtij) 
quotes  the  third  book.  5.  Titfk  Uoratuiv  (Plut 
de  Flttv,  19),  and  6.  Tltpi  rtiv  Kurd  t/jv  *A<ri<uf 
^ptty.  It  has  been  inferred  from  a  passage  in 
Galen  (v.  p.  652,  ed.  Basil.),  that  Ctesias  also 
wrote  on  medicine,  but  no  accounts  of  his  medical 
viork*  hare  come  doAn  t^  u»» 

Tbc  abriil^nicni  wlikh  PhoLms  made  of    thv 


remains  of  Ctesias  as  an  appendix  to  Herodotus. 
The  fint  separate  edition  of  those  abridgments, 
together  with  the  fragments  preserved  in  other 
writers,  is  that  of  A.  Lion,  Gottingen,  1823,  8vo., 
with  critical  notes  and  a  Latin  translation.  A 
more  complete  edition,  with  an  introductory  essay 
on  the  life  and  writings  of  Ctesias,  is  that  of  Bahr, 
Frankfort,  1824,  8vo.  (Compare  Fabric.  Bibi, 
Gmeo,  ii.  p.  740,  &c ;  Rettig,  Gesiae  Ctadii  Vita 
cum  appendtoe  ds  libris  Ciesiatf  Hanov.  1827, 8vo.; 
K.  L.  Blum,  Herodot  wtd  CUsUu^  Heidelb.  1836, 
8vo.) 

2.  Of  Ephesos,  an  epic  poet,  who  is  mentioned 
by  Plutarco  (de  JPluv,  18)  as  tlie  author  of  an  epic 
poem,  ntp<njts.  His  age  is  quite  unknown.  Welcker 
{Der  Efksch,  Cyd,  p.  50)  considen  this  Ctesias  to 
be  the  same  as  the  Musaeus  (which  he  regards  as 
a  fictitious  name)  of  Ephesus  to  whom  Suidas  and 
Eudocia  ascribe  an  epic  poem,  Perseis,  in  ten  books. 
But  this  is  a  mere  conjecture,  in  support  of  which 
little  can  be  said.  [L.  S.] 

CTESI'BIUS  (KTt»<rfftoj).  1.  A  Greek  histo- 
rian, who  probably  lived  at  the  time  of  the  first 
Ptolemies,  or  at  least  after  the  time  of  Demosthenes, 
for  we  learn  fix)m  Plutarch  {Dem.  5),  that  Hermip- 
pus  of  Smyrna  referred  to  him  as  his  authority  for 
some  statement  respecting  Demosthenes.  Accord- 
ing to  Apollodonis  (ap.  Phlegon,  de  Longaev.  2), 
Ctesibius  died  during  a  walk  at  the  age  of  1 04, 
and  according  to  Lucian  (Macrob.  22),  at  the  age 
of  124  years.  Whether  he  was  the  author  of  a 
work,  UtpX  ^iKocfxplaSj  referred  to  by  Plutarch 
{ViLX  Oral.  p.  844,  c.)  is  uncertain. 

2.  A  Cynic  philosopher,  a  native  of  Chalcis  and 
a  friend  of  Menedemus.  According  to  Athenaeus, 
who  relates  an  anecdote  about  him,  he  lived  in  the 
reign  of  Antigonus,  king  of  Macedonia.  ( Athen.  I, 
p.15,  iv.p.  162.)  [L.  S.] 

CTESI^BIUS  (Krrtaieios),  celebrated  for  his 
mechanical  inventions,  was  bom  at  Alexandria, 
and  lived  probably  about  b.  c  250,  in  the  reigns 
of  Ptolemy  Philadelphus  and  Eueigetes,  though 
Athenaeus  (iv.  p.  174)  says,  that  he  flourished  in 
the  time  of  the  second  Euei^tes.  His  fiither  was 
a  barber,  but  his  own  taste  led  him  to  devote  him- 
self to  mechanics.  He  is  said  to  have  invented  a 
clepsydra  or  water-clock,  a  hydraulic  organ  (SSpav- 
Xis)  and  other  machines,  and  to  have  been  the  first 
to  discover  the  elastic  force  of  air  and  apply  it  as  a 
moving  power.  Vitnivius  (lib.  vii.  praef.)  men- 
tions him  as  an  author,  but  none  of  his  works  re- 
main. He  was  the  teacher,  and  has  been  supposed 
to  have  been  the  father,  of  Hero  Alexandrinus,  whose, 
treatise  called  fitXaroitKd  has  also  sometimes  been 
attributed  to  him.  (Vitruv.  ix.  9,  x.  12;  Plin.  If, 
N.  vii.  37 ;  Athen.  iv.  p.  174,  xi.  p.  497 ;  Philo 
Byzant.  ap.  Vet,  Math,  pp.  56,  67,  72  •,  Fabric. 
BiU,  Graeo.  vol.  il  p.  591.)  [W.  F.  D.] 

CTE'SICLES  (KT7»(rMcA^j),  the  author  of  a 
chronological  work  (xpoviKd  or  XP^^^')'*  ^^  which 
two  fingments  are  preserved  in  Athenaeus  (vi.  p. 
272,  X.  p.  445.)  [L.S.] 

CTE'SICLES,  the  author  af  a  beautiful  statue 
at  Somos,  about  which  a  similar  story  is  told  by 
Athenaeus  (xiii.  p.  606,  a.)  as  that  respecting  the 
Injury  cuatnined  bv  the  Cnidimi  Venus  T^f  FttiJtl- 
lelus.  '  [L.  U.] 

S  w  "^ 


&00 


CUBA. 


CTESIDE'MUS,  a  painter  celebrated  for  two 
pictures,  lepresenting  the  conquest  of  Oechalia  and 
the  story  of  I^aodaniia.  (Plin.  H,  N.  xxxv.  40. 
§  33.)  He  was  the  master  of  Antiphilus  (Plin. 
auxv.  87),  a  contemporary  of  Apelles.    [L.  U.] 

CTESILAUS.       [CRB8ILAU8.J 

CTESI'LOCHUS,  a  painter,  the  pupil  and  pei^ 
haps  brother  of  Apelles,  known  by  a  ludicrous 
picture  representing  the  birth  of  Bacchus.  (Plin. 
XXXV.  40.  §  33;  Suid.  «.  ».  'AiriAX^j.)  [L.  U.] 

CT>ySIPHON  (KTuen^^r).  1.  A  son  of 
Leosthenes  of  Anaphlystus,  was  accused  by  Aes- 
chincs  for  having  proposed  the  decree,  that  De- 
mosthenes should  be  honoured  with  the  crown. 
[AsscHiNKS;  Dbmosthbnbs.] 

2.  An  Athenian,  who  was  sent  in  B.  c  348  as 
ambassador  to  king  Philip  of  Macedonia,  with  the 
view  of  recovering  the  ransom  which  Phiynon  of 
Rhamnus  had  been  obliged  to  pay  during  the 
truce  of  the  Olympian  games  to  pirates  who  were 
in  the  pay  of  Philip.  On  his  return  from  Mace- 
donia, Ctesiphon  confirmed  the  report  which  had 
been  brought  to  Athens  by  Euboean  ambassadors, 
that  Philip  was  inclined  to  make  peace  with  the 
Athenians.  After  this,  Ctesiphon  was  one  of  the 
ten  ambassadors  who  treated  with  Philip  about 
peace.  (Dem.  dt  FaU,  Leg.  pp.  344,  371 ;  Aigum. 
ad  Detn.  de  Fait.  Ltsff.  p.  33b* ;  Aeschin.  de  Fult, 
l^.  cc.  4,  12,  14;  Ilarpocrat  »•  r.  KmiKrupup.) 

3.  'i'he  author  of  a  work  on  Boeotia,  of  which 
Plutarch  (FaruIL  Min,  12)  quotes  the  third  book. 
Whether  he  is  the  same  as  the  Ctesiphon  who 
wrote  on  planto  and  trees  (Plut  de  FUtv,  14,  18) 
is  uncertain. 

^  4.  An  Athenian  poet,  who  wrote  a  peculiar 
kind  of  martial  songs  called  K6KaBpot^  and  seems  to 
have  lived  at  the  court  of  the  Attali  at  Pergamus. 
(Athen.  xv.  p.  697.)  [L.  S.J 

CTESl PHON,  artist     [Chkrsiphron.J 

CTESIPPU3  (KTiJ(riinroi).  1.  The  name  of 
two  sons  of  Heracles,  the  one  by  Deianeira,  and  the 
other  by  Astydameia.  ( Apoliod.  ii.  7.  §  8 :  Plaus. 
H.  19.  §  1,  iii.  16.  §  5.) 

2.  A  son  of  Polytherses  of  Same,  one  of  the 
suitors  of  Penelope,  was  killed  by  Philoetius,  the 
cow-herd.  (Horn.  Od,  xx.  288,  &c,  xxiL  285, 
jcc.)  fl,  g  1 

CTESIPPUS  (Kr^ffimros).  1.  [Chabrias, 
p.  676,  b.] 

2.  The  author  of  a  history  of  Scythia,  of  which 
the  second  book  is  quoted  by  Plutarch.  (De  Fluv, 
*•)  lU  &] 

CTE'SIUS  (K-nJcrw* ),  the  protector  of  property, 
occurs  as  a  surname  of  Zeus  at  Phlyua,  and  of 
Herrnes.  .  (Athen.  xL  p.  473 ;  Paus.*i.  31.  §  2.) 
Ctesius  occurs  also  as  a  proper  name.  (Horn.  Od. 
XT.  413.)  ^   ^  ^[L.s.] 

CTESYLLA  (KnJirvAXa),  a  beautiful  maiden 
M  the  island  of  Cos,  of  whom  and  Hermochares 
Antouinus  Libcralis  {Met,  1)  relates  nearly  the 
■anie  story  which  other  writers  relate  of  Cydippe 
t\\lTl^^  [AcoNTiua.]  Buttmann  (yWyMo/. 
an  ^;il  \*^l  '***"^*  ^^**  ^^^^'^^  ^^  ori/nally 
ci<^  A  i!J-  T«  •^"'^'^°*  "«'»''"»^  divinitv  at 
wh?"^^^^'^P**"y*^  ^"  worshipped  there- 
with :Z^r^  ^  ^-«  ^  --Tve  affair 

^r^^tJlU'''^^    and   RUMrjJAitL 
*or»  of  Ef.    I  "^^^  worshipped  as  the  protec 

"*»^«ont  of  milk  were  offered.    Cunae  signi- 


CULLE0LU3. 

fies  a  cradle,  and  nana  or  rmnlt  w«s  in 
Latin  the  same  as  moMiiMi,  a  mother*s 
(AugusU  de  CivU.  Dei,  iv.  10,  &e. ;  Lactant.  i  20, 
36 ;  Varro,  op.  Non.  p.  167,  ap,  DomaL  ad  TeratL 
Bhorm,  i.  1.  14.)  £L.  S.J 

CUBl'DIUS.     [CoMDAS.] 

CU'LLEO  or  CU'LEO,  the  name  of  a  plebeaaa 
fiunily  of  the  Terentia  gens. 

1.  Q.  Tbrkntius  Cullbo,  belonged  to  a  baStj 
of  praetorian  rank,  and  was  a  senator  of  considefa- 
ble  distinction.  (VaL  Max.  t.  2.  $  5.)  He  was 
taken  prisoner  in  the  course  of  the  sroond  Pnaie 
war,  but  at  what  time  is  uncertain,  and  obtained 
his  liberty  at  the  conclusion  of  the  war  in  el  c  201. 
To  shew  his  gratitude  to  P.  Scipio,  be  Iblloved 
his  triumphal  car,  wearing  the  pileoa  or  cap  of 
liberty,  like  an  emancipated  sbve;  and  safase- 
quently,  on  the  death  of  Scipio,  he  attended  his 
fiineral,  walking  before  the  bier  with  the  cap  of 
liberty  again  on  his  head,  and  he  likewise  distri- 
buted mulsum,  or  sweet  wine,  among  the  attesd- 
ants  of  the  funeraL 

In  B.  c.  195,  Culleo  was  one  of  the  three  ambas- 
sadors who  were  sent  to  Cartha^  to  complain  tkit 
Hannibal  was  forming  the  design  of  makiz^  war 
upon  the  Romans  in  conjunction  with  Antaochosi 
In  B.  c.  1 87  Culleo  was  praetor  peregrinns,  and  he 
was  appointed  by  the  senate  in  this  year  as  the 
commissioner  to  conduct  the  inquiry  reapecting  the 
money  of  Antiochus,  which  was  said  to  have  been 
missippropriated  by  L.  Scipio  Asiaticoa  and  his  le- 
gates. This  appointment  was  made  under  a  plebis- 
citum  which  had  been  carried  chiefly  through  the 
influence  of  Cato  the  censor,  and  which  refemd  to 
the  senate  to  nominate  a  commissioner  to  inquire 
into  the  matter.  The  respect  which  Calleo  had  paid 
to  P.  Scipio  was  well  known,  and  the  friends  of 
the  Scipios  probably  supported  his  appoiotnient  for 
that  reason  ;  though  it  is  stated,  on  the  other  hand, 
that  his  nomination  to  the  oflice  was  brought  aboot 
by  the  enemies  of  Scipio,  becaui>e  he  was  in  reality 
an  enemy  to  the  family,  and  had  been  suilty  of 
hypocrisy  in  the  honours  he  had  paid  to  his  deli- 
verer from  captivity.  But  however  this  may  be, 
L.  Scipio  and  others  were  condemned  bj  kim ; 
from  which  we  may  conclude,  either  that  he  was 
in  reality  in  league  with  the  party  opposed  to  the 
Scipios,  or  that  their  guilt  was  so  clear  that  be 
dared  not  acquit  even  his  friends. 

In  &  c.  184,  Culleo  was  an  unsuccessful  candi- 
date for  the  consulship,  and  in  181  was  one  of  the 
three  ambassadon  sent  to  Masinissa  and  Carthage 
to  ask  for  assistance  in  the  war  against  Perseus. 
(Liv.  XXX.  43,  45,  xxxiiL  47,  xxxviiL  42,  55, 
xxxix.  32,  xlii.  35 ;  VaL  Max.  t.  2.  §  5;  Phit. 
ApnjMu^  196.) 

2.  Q.  Tbrkntius  Cullbo,  was  ^bune  of  the 
plebs,  B.  c.  58,  the  year  in  which  Cicero  was  ba- 
nished. He  was  a  friend  of  Cicero*s,  and  did  all 
in  his  power  to  prevent  his  banishment  and  after- 
wards to  obtain  his  recall.  He  is  mentioned  bj 
Cicero  two  years  afterwards  as  one  of  the  minor 
pontiffs.  In  the  war  which  followed  the  death  of 
Caesar  we  And  Culleo  in  b.c.  43  passing  over  from 
the  army  of  Antony  to  join  Lentulus.  Culleo  was 
placed  by  Lepidus  to  guard  the  passage  of  the 
Alps ;  but  he  allowed  Antony  to  cross  tliem  wiiJi- 
out  offering  any  resistance.  (Cic  cm/ ..4//.  iii.  1.?, 
de  Ifarusp,  Jiesp.  6,  ad  Fam,  x.  34,  comp.  ad  Q«. 
Fr,  ii.  2,  ad  AtL  viii.  12;  Appian,  U.  C\  iii.  8;i) 
L.  CULLE'OLUS,  proconsul,  perhaps  of  lUy- 


CUNCTATOR,  a  surname  given  to  Q.  Fabius 
Maximus,  who  fought  against  HannibnL 

CUPI'DO  was,  like  Amor  and  Vohiptas,  a 
modification  of  the  Greek  Eros,  whose  worsnip  was 
carried  to  Rome  from  Greece.  (Cic.  ap.  Zactant. 
i.  20.  14 ;  Plaut.  Cure.  i.  I,  3;  see  Eiio&)  [L.S.] 

C.  CUPIE'NNIUS.  1.  A  person  to  whom 
Cicero  wrote  a  letter  in  b.  c.  44,  entreating  him  to 
interest  himself  in  the  aflfairs  of  the  inhabitanto  of 
Biithrotum,  and  reminding  him  of  the  friendship 
which  had  existed  between  the  father  of  Cupien- 
nius  and  Cicero  himself.    (Cic.  tid  JtL  xvi.  16,  d.^ 

2.  The  Cupicnnius  attacked  by  Horace  {SaL  i. 
2.  36)  on  account  of  his  adulterous  intercourse 
with  Roman  matrons,  is  said  by  the  Scholiast  on 
Horace  to  have  been  C.  Cupiennius  Libo  of  Cuma, 
a  friend  of  Augustus. 

There  are  some  coins  extant  bearing  the  names 
of  L.  Cupiennius  and  C  Cupiennius ;  bat  who 
these  persons  were,  is  not  known.  (Eckhel.  v. 
p.  199.) 

CURA,  the  personification  of  Care,  respecting 
whose  connexion  with  man  an  ingenious  allegorical 
story  is  related  by  Hyginus.   (Fab.  220.)   [L.  S.] 

CURE'TES.     [ZKU8.] 

CURIA  GENS,  plebeian,  is  mentioned  for  the 
first  time  in  the  beginning  of  the  third  century 
B.  a,  when  it  was  rendered  illustrious  by  M\  Cu- 
rius  Dentatus.  [DsNTATuaJ  This  is  the  only 
cognomen  which  occurs  in  the  gens  :  for  the  other 
members  of  it,  see  Curius.  *  [L.  S.] 

CURIATlA  GENS.  The  existence  of  a  pa- 
trician gens  of  this  name  is  attested  by  Livy  (i. 
30,  comp.  Dionys.  iii.  30),  who  expressly  mentions 
the  Curiatii  among  the  noble  Alban  gentes,  which, 
after  the  destruction  of  Alba,  were  transplanted  to 
Rome,  and  there  received  among  the  Paireg.  This 
opinion  is  not  contradicted  by  the  fact  that  in  B.  c. 
401  and  138  we  meet  with  Curiatii  who  were  tri- 
bunes of  the  people  and  consequently  plebeians, 
for  this  phenomenon  may  be  accounted  for  here,  as 
in  other  cases,  by  the  supposition  that  the  plebeian 
Curiatii  were  the  descendanto  of  freedmen  of  the 
patrician  Curiatii,  or  that  some  members  of  the 
patrician  gens  had  gone  over  to  the  plebeians.  The 
Alban  origin  of  the  Curiatii  is  also  stated  in  the 
story  about  the  three  Curiatii  who  in  the  reign  of 
Tullus  Hostilius  fought  with  the  three  Roman 
brothers,  the  Homtii,  and  were  conquered  by  the 
cunning  and  bravery  of  one  of  the  Homtii,  though 
some  writers  described  the  Curiatii  as  Romans 
and  the  Horatii  as  Albans.  (Liv.  i.  24,  &c  ; 
Dionys.  iii.  1 1,  &c.;  Plut  Parali.  Gr.  et  Rom.  16; 
Flor.  i.  3 ;  Aurel.  Vict  d«  Vir.  III.  4 ;  Zonar.  vii. 
6 ;  Niebuhr,  HisL  of  JRome,  i  p  348 ;  comp. 
H(MiATiu&)  No  members  of  the  patrician  Curiatia 
gens,  so  far  as  our  records  go,  rose  to  any  eminence 
at  Rome,  and  there  are  but  few  whose  names  have 
come  down  to  us.  The  only  cognomen  of  the  gens 
in  the  times  of  the  republic  is  Fi6TU&  For  the 
plebeians  who  are  mentioned  without  a  cognomen, 
see  Ci'RiATius.  [L.  S.] 

CURIA'TIUS.  1.  P.  CuRiATius,  tribune  of 
the  people  in  b.  c.  401.  The  college  of  tribunes 
in  tbnl  vmr  lalir>nn"fl  imtlrr  ^at  rit^popuUnty.  «* 
twu  of  ilwiii  btiti  (jt-cu  nppfiintLTi  liy  tlic  cy-oputlitjii 


H^uiiBb  iuc  piu^iciaiiB  vj  uniiging  a  cjiorge  Bgaiiisi 
Sergius  and  Virgiuius,  two  military  tribunes  of  the 
year  previous,  whom  they  declared  to  be  the  au- 
thors of  all  the  mischief  and  the  cause  of  the  peo- 
ple's sufferings.  Both  the  accused  were  condemned 
to  pay  a  heavy  fine,  and  the  tribunes  of  the  people 
soon  after  brought  forward  an  agrarian  law,  and 
prevented  the  tiibuto  for  the  maintenance  of  the 
armies  being  levied  from  the  plebeians.  (Liv.  y, 
11,12.) 

2.  C.  CuRiATius,  tribune  of  the  people  in  b.  c. 
1 38,  is  characterised  by  Cicero  {de  Ley.  iii.  9)  at 
a  homo  wfimiis.  He  caused  tlie  consuls  of  the 
year,  P.  Cornelius  Scipio  Nasica  (whom  he  nick-, 
named  Serapio)  and  D.  Junius  Brutus  to  be  thrown 
into  prison  fur  the  severity  with  which  they  pro- 
ceed^ in  levying  fresh  troops,  and  for  their  disre- 
gard to  the  privilege  of  the  tribunes  to  exempt 
certain  persons  from  military  service.  (Liv.  EpiL 
55  ;  VaL  Max.  iii.  7.  §  3.) 

There  are  extant  several  coins,  on  which  we 
read  C.  Cur.  .Trigk.  or  C.  Cur.  F.,  and  which 
may  belong  to  this  tribune  or  a  son  of  his ;  but  it 
is  just  as  probable  that  they  belonged  to  some 
patrician  C.  Curiatius,  about  whom  history  fur- 
nishes no  information.  (Eckhel,  y.  p.  199,  &c.) 
One  C.  Scaevius  Curiatius,  who  lived  in  the  early 
period  of  the  empire,  is  mentioned  in  an  inscrip- 
tion in  Orelli  (No.  4046)  as  duumvir  in  the  muni- 
cipium  of  Veii.  [Ij.  S.] 

CURIATIUS  MATERNUS.   [Maternus.] 

CV'RlOf  the  name  of  a  flEunily  of  the  Scribonia 
gens. 

1.  C.  ScRiBONius  Curio,  was  appointed  ctirio 
maximus  in  a  c.  174,  in  the  place  of  C.  Mamilius 
Vitulus,  who  had  been  carried  off  by  the  plague. 
(Liv.  xli.  26.) 

2.  C.  Scribonius  Curio,  praetor  in  b.  c  121, 
the  year  of  C.  Gracchus^s  death,  was  one  of  the 
most  distinguished  orators  of  his  time..  Cicero 
mentions  one  of  his  orations  for  Ser.  Fulvius,  who 
was  accused  of  incest,  and  states,  that  when  a 
young  man  he  thought  this  oration  by  far  the  best 
of  all  extant  orations ;  but  he  adds,  that  afterwards 
the  speeches  of  Curio  fell  almost  into  oblivion.  He 
was  a  contemporary  of  C.  Julius  Caesar  Strabo, 
Cotta,  and  Antonius,  and  against  the  last  of  these 
he  once  spoke  in  the  court  of  the  centum viri  for 
the  brothera  Cossus.  (Cic.  BruL  32,  de  Invent,  i. 
43,  de  Oral.  ii.  23,  33  ;  Schol.  Bob.  in  Jrt/um, 
OraL  in  ('fod.  et  Cuiion. ;  Pseud.-Cic.  ad  Ilerenn, 
iL20;  Plin. //.  AT.  vii.  41.) 

3.  C.  Scribonius  Curio,  a  son  of  the  former. 
In  B.C.  100,  when  the  seditious  tribune  L.  Appu- 
leius  Sntuminus  was  murdered,  Curio  was  with 
the  consuls.  In  a  c  90,  the  year  in  which  the 
Manic  war  broke  out.  Curio  was  tribune  of  the 
people.  He  afterwards  served  in  the  army  of 
Sulla  during  his  war  in  Greece  against  Archelaus, 
the  general  of  Mithridates,  and  when  the  city  of 
Athens  was  taken.  Curio  besieged  the  tyrant 
Aristion  in  the  acropolis.  In  B.  c.  82  he  was  in- 
vested with  the  pnietorehip,  and  in  76  he  was 
made  consul  together  with  Cn.  Ocbivius.  After 
the  expiration  of  the  consulship,  he  obtiuned  Ma- 
cedonin  ns  hiii  province,  nnd  cnrricd  an  n  wM  f«t 
three  ycATs  in  the  north  of  hia  proviiicc  agaitiil 


yyi 


CURIO. 


the  Dardanians  and  Moesions  with  grfot  tneceaa. 
He  was  the  first  Roman  general  who  advanced  in 
those  regions  as  fiur  as  the  riyer  Danube,  and  on 
his  return  to  Rome  in  71,  he  celebrated  a  triumph 
over  the  Dardanians.  Curio  appears  to  have  hence- 
forth remained  at  Rome,  where  he  took  an  active 
part  in  all  public  affairs.  He  acted  as  an  opponent 
of  Julius  Caesar,  and  was  connected  in  intimate 
friendship  with  Cicero.  When  the  punishment  of 
the  Catihnarian  conspirators  was  discussed  in  the 
senate.  Curio  also  spoke,  and  afterwards  expressed 
his  satisfaction  with  Cicero's  measures.  In  the 
trial  of  P.  Clodius,  for  having  violated  the  sacra  of 
the  Bona  Dea,  Curio  spoke  in  fitvoor  of  Clodius, 
probably  out  of  enmity  towards  Caesar ;  and  Cicero 
on  that  occasion  attacked  both  Clodius  and  Curio 
most  vehemently  in  a  speech  of  which  considerable 
fragments  are  still  extant  This  event,  however, 
does  not  appear  to  have  at  all  interrupted  their 
personal  friendship,  for  Cicero  speaks  well  of  him 
as  a  man  on  all  occasions ;  he  says,  that  he  was 
one  of  the  good  men  of  the  time,  and  that  he  was 
always  opposed  to  bad  citizens.  In  b.  c.  57  Curio 
was  appointed  pontifex  maximns;  he  died  four 
years  kter,  B.  c.  53.  Like  his  &ther  and  his  son. 
Curio  acquired  in  his  time  some  reputation  as  an 
orator,  and  we  learn  firom  Cicero,  that  he  spoke  on 
various  occasions ;  but  of  all  the  requisites  of  an 
orator  he  had  only  one,  viz.  elocution,  and  he  ex- 
celled most  others  in  the  purity  and  brilliancy  of 
his  diction ;  but  his  mind  was  oltogether  unculti- 
vated; he  was  ignorant  without  being  aware  of 
this  defect ;  he  was  slow  in  thinking  and  inventp 
ing,  very  awkward  in  his  gesticuhttion,  and  with- 
out any  power  of  memory.  With  such  deficiencies 
he  could  not  escape  the  ridicule  of  able  rivals  or  of 
his  audience;  and  on  one  occasion,  probably  during 
his  tribuneship,  while  he  was  addressing  the  peo- 
ple, he  was  gradually  deserted  by  all  his  hearers. 
His  orations  were  published,  and  he  also  wrote 
a  work  against  Caesar  in  the  form  of  a  dialogue, 
in  which  his  son,  C.  Scribonius  Curio,  was  one  of 
the  interlocutors,  and  which  had  the  same  defi- 
ciencies as  his  orations.  (The  numerous  passages 
in  which  he  is  spoken  of  by  Cicero  are  given  in 
Orelli's  Ottotn,  TulL  il  p.  5*25,  &c. ;  oomp.  Plat 
SttlL  14;  Appian,  MitkrieL  60;  Eutrop.  vi.  2; 
Oros.  iv.  23;  Suet  does.  9,  49,  52 ;  Dion  Cass. 
xxxvuL  16 ;  VaL  Max.  ix.  14.  §  5  ;  Plin.  H.  N. 
vii.  12 ;  Solin.  i.  6 ;  QuintiL  vi.  8.  §  76.) 

4.  C.  Scribonius  Curio,  tlie  son  of  the  former, 
and,  like  his  fiither,  a  friend  of  Cicero,  and  an  ora- 
tor of  great  natural  talents,  which  however  he  left 
uncultivated  from  carelessness  and  want  of  indus- 
try. Cicero  knew  him  from  his  childhood,  and 
did  all  he  could  to  direct  his  great  talents  into  a 
proper  channel,  to  suppress  his  love  of  pleasure 
and  of  wealth,  and  to  create  in  him  a  desire  for 
true  fame  and  virtue,  but  without  any  success, 
and  Curio  was  and  remained  a  person  of  most  pro- 
fligate character.  He  was  married  to  Fulvia,  who 
afterwards  became  the  wife  of  Antony,  and  by 
whom  Curio  had  a  daughter  who  was  as  dissolute 
as  her  mother.  Owing  to  his  fiimily  connexions 
and  several  other  outward  cirenmstanoes,  he  be- 
longed to  the  party  of  Pompey,  although  in  his 
heart  he  was  favourably  disposed  towards  Caesar. 
After  having  been  quaestor  in  Asia,  where  he  had 
discharged  Uie  duties  of  his  office  in  a  praiseworthy 
manner,  he  sued  for  and  obtained  the  tribuneship 
for  the  eventful  year  &  c.  50.    Curio,  who  was  as 


CURIO. 

reckless  in  squandering  money  as  be  was  i 
in  acquiring  it,  had  by  this  time  oontncted  enor- 
mous debts,  and  he  saw  no  way  of  getting  oat  of 
his  difficulties  except  by  an  utter  confusion  of  tlie 
affairs  of  the  republic     It  was  believed  that  hs 
would  direct  his  power  and  influence  aa  tribuoe 
against  Caesar,  and  at  first  he  did  so ;  but  Cmemr^ 
who  was  anxious  to  gain  over  some  of  the  influen- 
tial men  of  the  city,  paid  all  Cnrio*s  debts  on  con- 
dition of  his  abuidoning  the  Pompeian  pvty. 
This  scheme  was  perfectly  successful ;  but  Cnzw 
was  too  clever  and  adroit  a  person  at  once  to  tami 
his  back  upon  his  former  friends.     At  fint  he 
continued  to  act  against  Caesar;  bj  and  by  he 
assumed  an  appearance  of  neutrality ;  and  in  order 
to  bring  about  a  rupture  between  himself  and  the 
Pompeian  party,  be  brought  forward  sonse  lava 
which  he  knew  could  not  be  cairied,  bat  which 
would  afford  him  a  specious  pretext  for  deserting 
his  friends.     When  it  was  demanded  that  Caeaar 
should  lay  down  his  imperium  before  couung  to 
Rome,  Curio  proposed  that  Pompey  should  do  the 
same.     This  demand  itself  was  as  fait  aa  the 
souree  from  which  it  originated  was  impure.  Poos- 
pey  shewed  indeed  a  disposition  to  do  anything  that 
was  fiiir,  but  it  was  evident  that  in  reality  be  did 
not  intend  to  do  any  such  thing.     Curio  therefore 
now  openly  attacked  Pompey,  and  described  him  aa 
a  person  wanting  to  set  himself  up  as  tyrant ;  but, 
in  order  not  to  lose  every  appearance  of  neutrality 
even  now,  he  declared,  that  if  Caesar  and  Pooipej 
would  not  consent  to  lay  down  their  impeiiam, 
both  must  be  declared  public  ememiea,  and  war 
must  be  forthwith  made  against  them.     This  ex- 
cited Pompey^s  indignation  so  much,  that  he  with- 
drew to  a  suburban  villa.     Curio,  however,  conti- 
nued to  act  his  part  in  the  senate;  and  it  waa 
decreed  that  Pompey  and  Caesar  should  each  dis- 
miss one  of  their  legions,  which  were  to  be  sent  to 
Syria.     Pompey  cunningly  evaded   obeying  the 
command  by  demanding  back  from  Caesar  a  kgion 
which  he  had  lent  him  in  B.  c.  53 ;  and  CMsar 
sent  the  two  legions  required,  which,  however, 
instead  of  going  to  Syria,  took  up  their  winter- 
quarters  at  Capua. 

Soon  after,  the  consul  Claudius  MaroeUoB  pn»- 
posed  to  the  senate  the  question,  whether  a  soo- 
cesBor  of  Caesar  should  be  sent  out,  and  whettaer 
Pompey  was  to  be  deprived  of  his  imperium? 
The  senate  consented  to  the  former,  but  refused  to 
do  the  hitter.  Curio  repeated  his  fbrmer  proposal, 
that  both  the  proconsuls  should  lay  down  their 
power,  and  when  it  was  put  to  the  vote,  a  large 
majority  of  the  senators  voted  for  Curio..  Claudiaa 
Marcellus,  who  had  always  pretended  to  be  a 
champion  of  the  senate,  now  reifused  obedienoe  to 
ito  decree ;  and  as  there  was  a  report  that  Caeaar 
was  advancing  with  his  army  towards  Rome,  ha 
proposed  that  the  two  legions  stationed  at  Capoa 
should  be  got  ready  at  once  to  mareh  against  Gae- 
sar.  Curio,  however,  denied  the  truth  of  the  re- 
port, and  prevented  the  consuPs  command  being 
obeyed.  Chbidius  Marcellus  and  his  coUeagaey 
Ser.  Sulpicius  Rnfus  now  rushed  out  of  the  dty  to 
Pompey,  and  solemnly  called  upon  him  to  undei^ 
take  the  command  of  all  the  troops  in  Italy,  and 
lave  the  republic  Curio  now  eoM  not  interim^ 
as  he  could  not  quit  the  city  in  the  character  of 
tribune ;  he  therefore  addressed  the  people,  and 
called  upon  them  to  demand  of  the  consuls  not  to 
permit  Pompey  to  levy  an  army.     But  he  waa  nol 


V/OCBOTf    WUU    W«»  ttb    AMIVCUUa  CUIU   VUUBIUi«U   uuu  a« 

to  what  was  to  be  done.  Curio  urged  the  neces- 
sity of  immediately  collecting  his  troops  and  march- 
ing them  against  Rome.  Caesar,  however,  was 
still  inclined  to  settle  the  question  in  a  peaceful 
manner,  and  despatched  Curio  with  a  message  to 
the  senate.  But  when  Domitius  Ahenobarbus  was 
actually  appointed  Caesar^s  successor,  and  when 
the  new  tribunes,  Antony  and  Q.  Cassius,  who 
followed  in  Curious  footsteps,  were  commanded  by 
the  consuls  to  quit  the  senate^  and  when  even 
their  lives  were  threatened  by  the  partizans  of 
Pompey,  the  tribunes  together  with  Curio  fled  in 
the  night  following,  and  went  to  Caesar  at  Raven- 
na. He  and  his  army  received  them  as  men  per^ 
secuted,  and  treated  as  enemies  for  their  zeal  in 
upholding  the  freedom  of  the  republic 

The  breaking  out  of  tlie  civil  war  could  now  be 
avoided  no  longer.  Curio  collected  tlie  troops  sta- 
tioned in  Umbria  and  Etruria,  and  led  them  to 
Caesar,  who  rewarded  him  with  the  province  of 
Sicily  and  the  tide  of  propraetor,  b.  c.  49.  Curio 
was  successful  in  crushing  the  party  of  Pompey  in 
Sicily,  and  compelled  Cato  to  quit  the  island.  Af- 
ter having  effected  this,  he  crossed  over  to  Africa 
to  attack  king  Juba  and  the  Pompeian  general, 
P.  Attius  Varus.  Curio  was  at  first  successful, 
but  desertion  gradually  became  general  in  his 
army,  which  consisted  of  only  two  legions,  and 
when  he  began  to  lay  siege  to  Utica,  he  was  at^ 
tacked  by  Juba,  and  fell  in  the  ensuing  battle. 
His  ti-oops  were  dispersed,  killed,  and  taken  pri- 
souera^  and  only  a  few  of  them  were  able  to  retain 
to  Sicily.  Africa  was  thus  again  in  the  hands  of 
the  Pompeian  party. 

C.  Scribonius  Curio  had  been  one  of  the  main 
instruments  in  kindling  the  civil  war  between 
Caesar  and  Pompey.  He  was  a  bold  man  and 
profligate  to  the  last  degree;  he  squandered  his 
own  property  as  unscrupulously  as  that  of  others, 
and  no  means  were  ample  enough  to  satisfy  his 
demands.  His  want  of  modesty  knew  no  bounds, 
and  he  is  a  fair  specimen  of  a  depraved  and  profli- 
gsite  Roman  of  that  time.  But  he  was  uever^ 
tlieless  a  man  of  eminent  talent,  especially  as 
an  orator.  This  Cicero  saw  and  appreciated,  and 
he  never  lost  the  hope  of  being  able  to  turn  the 
talent  of  Curio  into  a  proper  direction.  This  cir^ 
cumstauoe.and  the  esteem  which  Cicero  had  enter- 
tained for  Curious  father,  are  the  only  things  that 
can  account  for  his  tender  attachment  to  Curio ; 
and  this  is  one  of  the  many  instances  of  Cicero's 
auiiable  character.  The  first  seven  letters  of  the 
second  book  of  Cioero^s  ^  Epietolae  ad  Familiares** 
are  addressed  to  him.  (Orelli,  Onom,  TuU.  ii.  p. 
526,  &c;  comp.  Caes.  B.  C.  ii  23,  &c.;  VelL  Pat. 
ii.  48,  55;  Appian,  B.  C,  ii.  23,  &c  ;  Suet  Caes. 
29,  36\  de  Ciar,  Rhet.  1;  Tacit,  de  Qar.  Orat.  37; 
Liv.  EpiL  109,  110;  Plut.  Caes,  29,  &C.,  Pomp, 
5a ;  Dion  Cass.  xl.  60,  &c ;  Quintil  vi.  3.  §  76 ; 
Schol.  Bob.  in  Argum,  ad  Cic  Orat,  m  Clod,  et 
Cur.)  [U  S.] 

CURI'TIS,  a  surname  of  Juno,  which  is  usually 
derived  from  the  Sabine  word  ctim,  a  lance  or 
spear,  which  according  to  the  ancient  notions  was 
the  symbol  of  the  imperium  and  mancipium,  and 
would  accordingly  designate  Juno  as  the  ruling 


curved  point  of  a  sword.   (Plut.  Quaest.  Rom,  87  ; 
Ov.  FasL  il  560.)  [L.  S.J 

CU'RI  US.  1.  M\  CuRius,  probably  a  grand- 
son of  M\  Curius  Dentatus,  was  tribune  of  the 
people  in  B.  c.  199.  He  and  one  of  his  colleagues, 
M.  Fulvius,  opposed  T.  QuincUus  Flamininus,  who 
ofiered  himself  as  a  candidate  for  the  consulship, 
without  havinff  held  any  of  the  intermediate  of- 
fices between  that  of  quaestor  and  consul ;  but  the 
tribunes  yielded  to  the  wishes  of  the  senate.  (Liv. 
xxxii.  7.) 

2.  M\  CuRiUR,  is  known  only  through  a  bw- 
suit  which  he  had  with  M.  Coponius  about  an 
inheritance,  shortly  before  B.  c  91.  A  Roman 
citizen,  who  was  anticipating  his  wife^s  confine- 
ment, made  a  will  to  this  effect,  that  if  the  child 
should  be  a  son  and  die  before  the  age  of  maturity, 
M\  Curius  should  succeed  to  his  property.  Soon 
after,  the  testator  died,  and  his  wife  did  not  give 
birth  to  a  son.  M,  Coponius,  who  was  the  next  of 
kin  to  the  deceased,  now  came  forward,  and,  ap- 
pealing to  the  letter  of  the  will,  claimed  the  pro- 
perty which  had  been  left  Q.  Mucins  Scaevola 
undertook  to  plead  the  cause  of  Coponius,  and  L. 
Licinius  Crassus  spoke  for  Curius.  Crassus  suc- 
ceeded in  gaining  the  inheritance  for  his  client 
This  trial  (Curiiuia  causa)^  which  attracted  great 
attention  at  the  time,  on  account  of  the  two  emi- 
nent men  who  conducted  it,  is  often  mentioned  by 
Cicero.  (De  Orat,  i.  39,  56,  57,  ii.  6,  32,  54, 
Brut,  39,  52,  53,  73,  88,  pro  Caecin.  18,  Topic 
10.) 

3.  M\  Curius  (is  in  some  editions  called  M'. 
Curtius),  a  friend  of  Cicero  and  a  relation  (oonso- 
brinus)  of  C.  Caelius  Caldus.  He  was  quaestor 
urbanus  in  fi.  c.  61,  and  tribune  of  the  people  in 
58,  whei]^  Cicero  hoped  that  Curius  would  protect 
him  against  the  machinations  of  P.  Clodius.  At 
a  somewhat  later  time,  he  is  called  in  a  letter  of 
Cicero's  addressed  to  him  (ad  Fam,  xiii  49)  a 
governor  of  a  Roman  province  with  the  title  of 
proconsul,  biit  it  is  not  known  of  what  province  he 
had  the  administration.  The  letter  above  referred 
to  is  the  only  one  extant  among  the  ad  FamUiares 
which  is  addressed  to  him.  In  the  declamation 
FoU  Reditum  in  Senatu  (8)  Cicero  states,  that  he 
had  been  quaestor  to  Curius's  fiither,  whereas  it  is 
a  well-known  fact,  that  Cicero  had  been  quaestor 
to  Sex.  Peducaeu^  This  contradiction  is  usually 
solved  by  the  supposition,  that  Curius  was  the 
adoptive  son  of  Peducaeus.  (Cic  ad  Fam,  ii  19, 
ad  QuinL  FraL  i  4,  pro  Flacc  1 3.) 

4.  M\  Curius,  one  of  the  most  intimate  firiends 
of  Cicero,  who  had  known  him  from  his  childhood, 
and  describes  him  as  one  of  the  kindest  of  men, 
always  ready  to  serve  his  friends,  and  as  a  very 
pattern  of  politeness  (urbaniias).  He  lived  for 
several  years  as  a  negotiator  at  Patrae  in  Pelopon- 
nesus. At  the  time  when  Tiro,  Cicero's  fireedman, 
was  ill  at  Patrae,  b.  c.  50  and  subsequently,  Curius 
took  great  care  of  him.  In  B.  c  46,  Cicero  recom- 
mended Curius  to  Serv.  Sulpicius,  who  was  then 
governor  of  Achaia,  and  also  to  Auctus,  his  succes- 
sor. The  intimacy  between  Curius  and  Atticus 
was  still  greater  than  that  betw^cen  Cicero  and 
Curius ;  and  the  latter  is  said  to  have  made  a  will 


23-26),  and  one  (viL  29)  is  addressed  by  Curius 
to  Cicero.  (Cic  ad.  Fam,  viii.  5,  6,  xiii.  7f  1 7,  50, 
xvL  4,  5,  9,  11,  aJ  Att.  viL  2,  3,  Jivi.  3.) 

5.  M\  Curius,  a  man  notorious  as  a  gambler, 
who,  however,  was  notwithstanding  this  appointed 
judex  by  Antony  in  a  c  44.  (Cic  rhil.  ▼.  5, 
▼iil  9.) 

6.  C.  CuRiua,  a  brotheHn-law  of  C.  Rabirius 
rthe  murderer  of  Satuminns),  and  father  of  the 
C.  Raliiius  PostumuA,  who  was  adopted  by  C. 
Rabirius.  He  was  a  man  of  equestrian  rank,  and 
18  called  prmccps  ordtnii  equestris.  lie  was  the 
lai^gest  former  of  the  public  revenue,  and  acquired 
great  wealth  by  his  undertakings,  which  he  spent 
in  such  a  manner,  that  he  seemed  to  acquire  it 
only  with  the  view  of  obtaining  the  means  for 
shewing  his  kindness  and  benevolence.  Notwith- 
standing this  noble  character,  he  was  once  accused 
of  having  embezzled  sums  of  public  money,  and 
with  having  destroyed  a  document  by  fire;  but 
he  was  most  honourably  acquitted.  (Cic  pro 
Jiabir.perd,  3,  pro  Raiir.  Post.  2,  17.) 

7.  Q.  CuRiUh,  a  Roman  senator,  who  hod  once 
held  the  office  of  quaestor,  came  forward  in  b.  c 
64  as  a  candidate  for  the  consulship ;  but  he  not 
merely  lost  his  election,  but,  being  a  man  of  a  bad 
character  and  a  notorious  gambler,  he  was  even 
ejected  from  the  senate.  He  was  a  fiiend  of  Cati- 
line, and  an  accomplice  in  his  conspiracy ;  but  he 
betrayed  the  secret  to  his  mistress  Fulvia,  thronsh 
whom  it  became  known  to  Cicero.  Whether  he 
perisiied  during  the  suppression  of  the  conspiracy, 
or  fturvived  it,  is  uncertain.  In  the  latter  case,  he 
may  have  been  the  same  as  the  Curius  mentioned 
by  Appian  (/?.  C.  t.  137),  who  was  in  Bithynia 
with  Cn.  Domitius  Ahenobarbus,  and  attempted  to 
betray  him,  for  which  he  paid  with  his  life. 

(Cic.  de  Petit.  Cons,  8,  in  Tog.  Cand^  p.  426, 
and  Ascon.  m  Tog.  Cand,  p.  95,  ed.  Orelli ;  Cic 
adJtL  I  I;  Sollust,  CatiL  17,  23,  26;  Appian, 
B,  C.  ii.  3.)  [L.  S.] 

CU'RIUS  FORTUNATIA'NUS.     [Fortu- 

NATIANUa] 

CU'RIUS,  VI'BIUS,  a  commander  of  the  ca- 
Talry  in  Caesar^s  army,  when  he  commenced 
the  war  against  Pompey  in  Italy.  Several  of 
Pompey^s  generals  at  the  time  deserted  to  Vibios 
Curius.  (Caes.  B,  C.  i.  24 ;  Cic  ad  AtL  ii.  20,  ix. 
6 ;  QuintiL  ri.  3.  §  73.)  [L.  S.] 

CUROPALATES.     [Codinus.] 

CURSOR,  the  name  of  a  fomily  of  the  Papiria 
gens,  which  was  probably  given  to  the  first  who 
bore  it  from  distinguishing  himself  in  running. 

1.  L.  Papirius  Cursor,  censor  in  &  a  393, 
and  afterwards  twice  military  tribune,  in  B.  c.  387 
and  385.  (Liv.  vL  6,  11,  ix.  84.) 

2.  Sp.  Papirius  Cursor,  a  son  of  the  former, 
was  military  tribune  in  B.  c.  380.  (Lir.  fi  27.) 

3.  L.  Papirius  Cursor,  a  son  of  No.  2,  does 
not  occur  in  history  till  the  time  when  he  was 
made  magister  eqnitum  to  the  dictator  L.  Papirius 
Crassus  in  B.  c.  340.  In  e.  c  333  he  was  made 
consul  with  C.  Poetelius  Libo,  and  according  to 
fif>iiic  UHUaii  bt?  olitiiiijfd  tht-  &iimt'  oJTll'j  ii  a^moml 
time  in  a  c  3'J6,  the  jror  in  which  ibo  at'cand 
Saninite  vrnt  brake  »iit.  In  the  year  followji]^  he 
Wa*  appoujted  dii^Uitor  lo  conduct  tin;  wnv  m  plflte 


Shortly  after  Papirius  had  taken  the  field,  a  doubt 
as  to  the  validity  of  the  auspices  he  had  taken  be- 
fore inarching  against  the  enemy,  obliged  him  to 
return  to  Rome  and  take  them  again.  Q.  Fabius 
was  left  behind  to  supply  his  place,  but  with  the 
express  command  to  avoid  every  engHgemort  with 
the  enemy  during  the  dictator's  absence.  But 
Fabius  allowed  himself  to  be  drawn  into  a  battle 
with  the  Samnites  near  a  place  called  Imbiiaioro 
or  Imbrivinm,  and  he  gained  a  signal  victory  over 
the  enemy.  Papirius  was  fearfully  exasperated  at  this 
want  of  military  discipline,  and  hastened  back  to 
the  army  to  punish  the  offender.  He  was  pre- 
vented, however,  from  carrying  his  intention  into 
effect  by  the  soldiers,  who  sympathized  with  Fa- 
bius, and  threatened  the  dictator  with  •  motiny. 
Fabius  thereupon  fled  to  Rome,  where  both  the 
senate  and  the  people  interfered  on  his  behalt 
Papirius  was  thus  obliged  to  pardon,  though  with- 
out forgiving  him,  and  returned  to  the  army.  He 
was  looked  upon  by  the  soldien  as  a  tyrant,  and 
in  consequence  of  Uiis  disposition  of  his  anny,  he 
was  defeated  in  the  first  battle  he  fought  against 
the  enemy.  But,  after  having  ctrndescended  to 
regain  the  good-will  of  the  soldien  by  promising 
them  the  booty  which  they  might  make,  he  ob- 
tained a  most  complete  victory  over  the  Samnites, 
and  then  allowed  his  men  to  plunder  the  country 
fiur  and  wide.  The  Samnites  now  sued  for  a  tmoe, 
which  was  granted  by  the  dictator  for  one  year, 
on  condition  that  they  should  clothe  his  whole 
army  and  give  them  pay  for  a  year.  Papirius 
thereupon  returned  to  Rome,  and  cdebnted  a 
triumph. 

In  B.  c.  320,  Papirius  Cursor  was  made  consul 
the  second  (or  the  thiid)  time,  and  again  under- 
took the  command  against  the  Samnites  in  Apula. 
It  was  however  uncertain,  even  in  the  days  of 
Livy,  whether  the  consuls  of  that  year  conducted 
the  war  with  two  armies,  or  whether  it  was  car* 
ried  on  by  a  dictator  add  Ia  Papirius  as  his  magis- 
ter equitum.  It  is  certain,  however,  that  Papirius 
blockaded  Luceria,  and  that  his  camp  was  reduced 
to  such  extremities  by  the  Samnites,  who  cut  off 
all  supplies,  that  he  would  have  been  lost,  hod  he 
not  been  relieved  by  the  amy  of  his  colleague,  Q. 
Publilius  Philo.  He  continued  his  opentioos  in 
Apulia  in  the  year  b.  c.  319  also,  for  which  he 
was  likewise  appointed  consuL  About  this  tine 
the  Tarentines  offered  to  act  as  mediators  betwet^ 
the  Romans  and  Samnites,  but  were  haughtily 
rejected  by  Papirius,  who  now  made  a  successful 
attack  upon  the  camp  of  the  Samnites :  they  were 
compeUed  to  retreat  and  to  leave  Luceria  to  iu 
fiite.  Seven  thousand  Samnites  at  Luceria  are 
said  to  have  capitulated  for  a  free  deporture,  with- 
out their  arms  and  baggage ;  and  the  Freutanians* 
who  attempted  to  revolt  against  the  Romans,  were 
obliged  to  submit  as  subjects  and  give  hostages. 
After  these  things  were  accomplishedi  he  retuziBed 
to  Rome  and  celebrated  his  second  triumph. 

In  &  c  314  Papirius  obtained  the  consulship 
for  the  fourth  (or  fifth)  time.  Althongh  tfti*  tt-- 
rignlit^t  the  SiimiiiU-s  ^tis  ^till  i-'^hr^  ud,  i. ■.._].._ 
Pii^iirius  nor  his  c«ll»i^tio  Publilitia  Philo  i^  oirti- 
tioued  by  ]Jyy  na.  having  tak(^n  |nrt  (a  the  et^m- 
pulgtis  of  that  yeoTt   which  were  «oiidiictc<i    bj 


(or  tixtn)  consulship,  ihe  war  against  tne  oam- 
nites  ^'as  still  going  on,  but  no  battle  was  fought, 
although  the  Romans  made  permanent  conquests, 
and  thus  gave  the  war  a  decided  turn  in  their 
favour.  It  waa,  as  Livy  states,  again  doubtful  as 
to  who  had  the  command  of  the  Roman  armies  in 
that  year.  In  b.  c.  309  Papirius  was  made  dictar 
tor  to  conduct  the  war  against  the  Samnites,  to 
save  the  army  of  C.  Marcius,  who  was  in  great 
distress  in  Apulia,  and  to  wipe  off  the  disgrace  of 
Caudium,  which  Rome  had  sufiered  the  year  be- 
fore. His  appointment  to  the  dictatorship  was  a 
matter  of  some  difficulty.  Q.  Fabius,  who  had 
once  been  his  mnnster  equitum,  and  bad  nearly 
been  sacrificed  bynim,  was  ordered  to  nominate 
Papirius.  The  recollection  of  what  had  happened 
sixteen  years  before  rendered  it  hard  to  the  feel- 
ings of  Fabius  to  obey  the  command  of  the  senate; 
but  he  sacrificed  his  own  personal  feelings  to  the 
good  of  the  republic,  and  he  nominated  Papirius  in 
the  silence  of  night  without  saying  a  word.  Papi- 
rius now  hastened  with  the  reserve  legions  to  the 
assistance  of  C.  Marcius.  The  position  of  the 
enemy,  however,  was  so  fonnidable,  that  for  a  time 
he  merely  watched  them,  though  it  would  have 
been  more  in  accordance  with  his  vehement  tem- 
per to  attack  them  at  once.  Soon  after,  however, 
a  battle  was  fought,  in  which  the  Samnites  were 
completely  defeated.  The  dictator*s  triumph  on 
his  return  to  Rome  was  very  brilliant,  on  account 
of  the  splendid  arms  which  he  had  taken  from  the 
enemy  :  the  shields  decorated  with  gold  were  dis- 
tributed among  the  stalls  of  the  bankers  around 
the  forum,  probably  for  no  other  purpose  than  to 
be  hung  out  during  processions.  This  triumph  is 
the  hist  event  that  is  mentioned  in  the  life  of  Pa- 
pirius, whence  we  must  infer  that  he  died  soon 
after.  He  had  the  reputation  of  being  the  greatest 
general  of  his  age.  He  did  not  indeed  extend  the 
Roman  dominion  by  conquest,  but  it  was  he  who 
roused  Rome  after  the  defeat  and  peace  of  Cau- 
dium, and  led  her  to  victory.  But  he  was,  not- 
withstanding, not  popular,  in  consequence  of  his 
personal  character,  which  was  that  of  a  rough  sol- 
dier. He  l^'M  a  man  of  immense  bodily  strength, 
and  was  accustomed  to  partake  of  an  excessive 
quantity  of  food  and  wine.  He  had  something 
horrible  and  savage  about  him,  for  he  delighted  in 
rendering  the  service  of  the  soldiers  as  ha^  as  he 
could :  he  punished  cruelly  and  inexorably,  and 
enjoyed  the  anguish  of  death  in  those  whom  he 
intended  to  punish.  (Liv.  viii.  12,  23,  29,  30-36, 
47,  ix.  7,  12,  13-16,  22,  28,  38,  40 ;  Aurel.  Vict. 
de  Vir.  lU.  31;  Eutrop.  ii.  4;  Oros.  iii.  15;  Dion 
Cass.  Ececerpt.  VtU.  p.  32,  &c.,  ed.  Sturz ;  Cic.  ad 
Fam.  ix.  21 ;  Niebuhr,  Hist,  of  Rome^  iii  pp.  192 
—250.) 

4.  L.  Papirius  Cursor,  a  son  of  No.  3,  was 
censor  in  b.  a  272.     (Frontin.  de  Jquaed,  i.  6.) 

5.  L.  Papirius  Cursor,  likewise  a  son  of  No. 
3,  was  no  less  distinguished  as  a  general  than  his 
father.  He  was  made  consul  in  b.  a  293  with 
Sp.  Corvilius  Maximus,  at  the  time  of  the  third 
Samnite  war.  The  Samnites,  after  having  made 
immense  efforts,  had  invaded  Campania ;  but  the 
coniitils,  iqstiTitl  of  attitkinf;  tluni  there,  p*?nernili'd 
into  their  unprotected  couiitrj'j  mid  thus  coHij^lkd 


near  Aquuonia,  ai  some  aisiance  irom  tne  camp  ot 
Carvilius.  Several  days  passed  before  Papirius 
attacked  the  enemy,  and  it  was  agreed  that  Carvi- 
lius should  make  an  attack  upon  Cominium  on  the 
same  day  that  Papirius  offered  battle  to  the  Sam- 
nites, in  order  to  prevent  the  Samnites  from  ob* 
taining  any  succour  from  Cominium.  Papirius 
gained  a  brilliant  victory,  which  he  owed  mainly 
to  his  cavabry,  and  the  Samnites  fled  to  their  camp 
without  being  able  to  maintain  it.  They  however 
still  continued  to  fi^ht  against  the  two  consuls, 
and  even  beat  Carvilius  near  Herculaneum ;  but  it 
was  of  no  avail,  for  the  Romans  soon  after  again 
got  the  upper  hand.  Papirius  continued  his 
operations  in  Samnium  till  the  beginning  of  win- 
ter, and  then  returned  to  Rome,  where  he  and  his 
colleague  celebrated  a  magnificent  triumph.  The 
booty  which  Papirius  exhibited  on  that  occasion 
was  very  rich ;  but  his  troops,  who  were  not  satis- 
fied with  the  plunder  they  had  been  allowed,  mur- 
mured because  he  did  not,  like  Carvilius,  distribute 
money  among  them,  but  delivered  up  everything 
to  the  treasury.  He  dedicated  the  temple  of  Qui* 
rinus,  which  his  fiither  had  vowed,  and  adorned  it 
with  a  Bolarium  koroloyium^  or  a  sun-dial,  the  first 
that  was  set  up  in  public  at  Rome.  He  was  raised 
to  the  consulship  again  in  b.  c.  272,  together 
with  his  former  colleague,  Carvilius,  for  the  ex- 
ploits of  their  former  consulship  had  made  such  an 
impression  upon  the  Romans,  that  they  were  look- 
ed up  to  as  the  only  men  capable  of  bringing  the 
wearisome  struggle  with  the  Samnites  to  a  close. 
They  entirely  realised  the  hopes  of  their  nation, 
for  the  Samnites,  Lncanians,  and  Bruttians  were 
compelled  to  submit  to  the  majesty  of  Rome.  But 
we  have  no  account  of  the  manner  in  which  those 
nations  were  thus  reduced.  On  his  return  to 
Rome,  Papirius  celebrated  his  second  triumph,  and 
after  this  event  we  hear  no  more  of  him.  (Liv.  x. 
9,  38,  39 — 47;  Zonar.  viiL  7;  Oros.  iii.  2,  iv.  3; 
Frontin,  de  Aquaed.  i.  6,  Siraieg,  iii.  3 ;  Plin.  H, 
AT.  vii.  60,  xxxiv.  7  ;  Niebuhr,  iiL  pp.  890,  &c., 
524,  &c.)  [L.  S.] 

CURSOR,  CAE'LIUS,  a  Roman  eques  in  the 
time  of  Tiberius,  who  was  put  to  death  by  the 
emperor,  in  a.  o.  21,  for  having  falsely  chaiged 
the  praetor  Magius  Caecilianus  with  hign  treason. 
(Tacit  Ann.  iiL  37.)  [L.  &] 

CU'RTIA  OENS,  an  obscure  patrician  gens, 
of  whom  only  one  member,  C.  Curtius  Philo,  was 
ever  invested  with  the  consulship,  b.  c.  445.  This 
consulship  is  one  of  the  proofs  that  the  Curtia  gens 
must  have  been  patrician,  since  the  consulship  at 
that  time  was  not  accessible  to  the  plebeians; 
other  prooft  are  implied  in  the  stories  about  the 
earliest  Curtii  who  occur  in  Roman  history.  The 
fact  that,  in  b.  c.  57,  C.  Curtius  Peducaeanus  was 
tribune  of  the  people,  does  not  prove  the  contrary, 
for  members  of  the  gens  may  have  gone  over  to 
the  plebeians.  The  cognomens  which  occur  in  this 
gens  under  the  republic  are  Pbducabanus,  Philo, 
and  PosTUMUS  or  Postumius.  For  those  who 
are  mentioned  in  history  without  a  cognomen,  see 
Curtius.  [L.S.] 

CURTI'LIUS,  a  Roman  who  belonged  to  the 
pjirty  of  Csvemf,  and  wlin,  nfttr  the  victory  r>f  hU 
pnrty  m  d.  i:.  4<ji,  is  detetiWd  m  m  the  posf^siua 


f06 


CURTIUS. 


of  an  estate  at  Fundi,  which  had  belonged  to  C. 
Sextilius  Rnfus.  (Cic  ad  AU,  xiv.  6^  \0.)  [L.S.J 
CURTI'LIUS  MA'NCL\.  [Mancia.] 
CU'RTIUS.  1.  Mkttus  or  Mbtium  Curtius, 
a  Sabine  of  the  time  of  Romulus.  During  the 
war  between  the  Romans  and  Sabinee.  which  arose 
from  the  rape  of  the  Sabine  women,  the  Sabinee 
had  gained  posiession  of  the  Roman  arz.  When 
the  Roman  army  was  drawn  up  between  the  Pala- 
tine and  CapitoUne  hilU,  two  chiefs  of  the  armies, 
Mettus  Curtius  on  the  part  of  the  Sabinea,  and 
Uostus  Hostilius  on  that  of  the  Romans,  opened 
the  contest,  in  which  the  latter  was  slain.  While 
Curtius  was  glorying  in  his  victory,  Romulos  and 
a  band  of  Romans  made  an  attack  upon  him. 
Curtius,  who  fought  on  horseback,  could  not  main- 
tain his  ground ;  he  was  chased  by  the  Romans, 
and  in  despair  he  leaped  with  his  horse  into  a 
swamp,  which  then  coTered  the  valley  afterwards 
occupied  by  the  fonim.  However,  he  got  out  of  it 
with  difficulty  at  the  bidding  of  his  Sabine^ 
Peace  was  soon  after  concluded  between  the  Ro- 
mans and  their  neighbours,  and  the  swamp  was 
henceforth  called  laau  Cmrtim$,  to  commemorate 
the  event  (Li v.  l  12,  &c.;  Dionys.  ii.  42 ;  Varr. 
L,L.  r.  148  ;  Pint.  Bomml.  18.)  This  is  the 
common  story  about  the  name  of  the  lacus  Curtius ; 
but  there  are  two  other  traditions,  which  though 
they  likewise  trace  it  to  a  person  of  the  name  of 
Curtius,  yet  refer  us  to  a  much  later  time.  Ac- 
cording to  the  first  of  these,  it  happened  one  day 
that  the  earth  in  the  forum  gave  way,  sank,  and 
formed  a  great  chasm.  All  attempts  to  fill  it  up 
were  useless,  and  when  at  length  the  aruspices 
were  consulted  about  it,  they  dedared,  that  the 
chasm  could  not  be  filled  except  by  throwing  into 
it  that  on  which  Rome*s  greatness  was  to  be  based, 
and  that  then  the  state  should  prosper.  When  all 
were  hesitating  and  doubting  as  to  what  was 
meant,  a  noble  youth  of  the  name  of  M.  Curtius 
came  forward,  and  decbiing  that  Rome  possessed 
no  greater  treasure  than  a  brave  and  gaUant  citixen 
in  arms,  he  offered  himself  as  the  victim  demanded, 
and  having  mounted  his  steed  in  full  armour,  he 
leaped  into  the  abyss,  and  the  earth  soon  closed 
over  him.  This  event  is  assigned  to  the  year  n.  c. 
362.  (Liv.vii.  6;  Varro,t&;  VaLMax.  v.  6.§2; 
Plin.  If.  N.  XV,  18;  Festus,  «.  «.  OtHilacum ; 
Plut.  PanJiel.  Mm,  6 ;  Stat  Siltf,  i.  1,  65,  &c. ; 
Augustin,  de  Oiv,  Dei^  v.  18.)  According  to  the 
second  tradition,  the  place  called  lacus  Curtius  had 
been  struck  by  lightning,  and,  at  the  command  of 
the  senate,  it  was  encIoMd  in  the  usual  manner  by 
the  consal  C.  Curtius  Philo,  u.  c.  445.  (Varr.  JLZ. 
V.  150.)  But  that  this  pkioe  was  not  regarded  as 
a  bUwtoL,  that  is,  a  sacred  spot  struck  by  light- 
ning, seems  to  be  clear  from  what  Pliny  {H,  N, 
XV.  18)  rehites  of  it  All  thnt  we  can  infer  with 
safety  from  the  ancient  traditions  respecting  the 
lacus  Curtius,  is,  that  a  part  of  the  district  which 
subsequently  formed  the  Roman  forum,  was  ori- 
ginally covered  by  a  swamp  or  a  lake,  which  may 
nave  obtained  the  name  of  Curtius  from  some  such 
oocorrenoe  as  tmdition  has  handed  down.  This  lake 
was  afterwards  drained  and  filled  up,  but  on  one 
occasion  after  this  the  ground  seems  to  have  sunk, 
a  circumstance  which  was  regarded  as  an  ottentum 
/(MkUe,  In  order  to  avert  any  evil,  and  at  the 
same  time  symbolically  to  secure  the  duration  of 
the  republic,  an  altar  was  erected  on  the  spot,  and 
a  Migular  sacrifice  was  ofiSsred  there,  which  may 


qURTlUS. 

have  gifen  rise  to  the  story  about  the  selAsacrifiee 
of  Curtius.  (Suet  A^,67;  Stat  SUr.  i.  I.) 

2.  Curtius,  an  accuser,  was  killed  in  the  time 
of  the  proscription  of  Sulla,  or  perhaps  even  befere, 
by  C.  Marius,  near  the  lake  ServiUua.  (Cic  pro 
Segi,  Rote.  32 ;  Senec  de  Protrid,  a) 

3.  C  CuRTiua,  probablv  a  son  of  the  precedinf^ 
lost  his  property  during  the  proscription  of  Sulla, 
and  went  into  exile.  Subsequently,  however,  he 
was  allowed  to  return  through  the  mediation  ot 
Cicero,  with  whom  he  had  been  iw*i"*ipt^  froos 
early  youth.  In  &  c.  45  Caesar  made  him  a  bwos- 
ber  of  the  senate.  In  the  same  year,  Caesar  dia- 
tributed  ^nds  among  his  veterans  in  Italy;  and 
Curtius,  who  had  spent  the  little  property  he  had 
saved  in  purcliasing  an  estate  near  Volateme,  and 
was  now  in  danger  of  losing  it  again,  applied  to 
Cicero  'to  interfere  on  his  behal£  Cicero  acooid- 
ingly  wrote  a  letter  to  Q.  Valerius  Orca,  the  legate 
of  Caesar,  who  superintended  the  distribution  of 
land  among  the  veterans,  and  requested  him  to 
spare  the  property  of  Curtius,  since  the  loas  of  it 
would  render  it  impossible  for  him  to  maintain  the 
dignity  of  a  senator.  (Cic.  ad  Fam,  xiii.  5.) 

4.  P.  CuRTiUK,  a  brother  of  Q.  Sahissns,  was  be- 
headed in  Spain  by  the  command  of  Cn.  Ponpciiia 
(the  son  of  the  Great),  in  the  presence  of  tlw 
whole  army,  n.  c.  45,  ror  he  had  fonned  a  aeoet 
understanding  with  some  Spaniards  that  Cn.  Pom- 
peius,  if  he  should  come  to  a  certain  town  for  the 
sake  of  getting  provisions,  should  be  apprehended 
and  delivered  up  into  the  hands  of  Caesar.  (Cic 
ad  Fam.  vi.  18.) 

5.  Q.  CuRTiUB,  a  friend  of  Verves,  is  called 
Judex  qmaetiiomSf  concerning  which  nothing  further 
is  known.  (Cic^  m  Verr.  i.  61.) 

6.  Q.  CuRTiuB,  a  good  and  well-educated  yoa^g 
roan,  brought  in  b.  c.  54  the  charge  of  ambitoa 
against  C.  Memmius,  who  was  then  a  candidate  for 
the  consulship.  (Cic  ad  Qa.  Fr,  iii.  2.)  We  posoesa 
several  coins  on  which  the  name  of  Q.  Curtins  ap- 
pears, together  with  that  of  M.  Silanus  and  Cn, 
Doniitius.  The  types  of  these  coins  differ  from 
those  which  we  usually  meet  with  on  Romaa 
coins ;  and  Eckhel  (Doctr,  Amh.  v.  p.  200)  con- 
jectures, that  those  three  men  were  perhapa  trium- 
virs for  the  establishment  of  some  colony,  and  that 
their  coins  were  struck  at  a  distuioe  frnn  Rome. 

7.  Curtius,  a  Roman  eques,  who  onca,  while 
dining  with  Augustus,  availed  himself  of  a  joke 
and  threw  a  fish,  which  was  standing  on  the  taUe^ 
out  of  the  window.  (Idacrob.  SuL  ii.  4.)  Some 
writers  suppose,  though  without  any  apparent 
reason,  that  he  is  the  same  as  the  Curtius  Atticas 
who  lived  in  the  reign  of  Tiberius.  [Atticus, 
Curtius  ]  [L.  S.] 

CU'RTIUS  A'TTICUS.  [AiTicuNp.4l3,a.] 

CU'RTIUS  LUPUS.    [Lupua.] 

CU'RTIUS  MONTA'NUa    [Momtanus.] 

CU'RTIUS  RUFUS.     [Rufus.] 

Q.  CU'RTIUS  RUFUS,  the  Roman  historian 
of  Alexander  the  Great  Respecting  his  life  and 
the  time  at  which  he  lived,  nothing  is  known  wi&h 
any  certainty,  and  there  is  not  a  single  passage  in 
any  ancient  writer  that  can  be  positively  sud  to 
refer  to  Q.  Curtius,  the  historian.  One  Curtins 
Rufhs  is  mentioned  by  Tacitus  {Amm.  zi  21)  and 
Plinj  (i^.  vii.  27),  and  a  Q.  Curtius  Rufus  ooous 
in  the  list  of  the  rhetoricians  of  whom  Suetonius 
treated  in  his  work  **  De  Claris  Rhetoribus.**  But 
there  is  nothing  to  shew  that  any  of  them  is  tLe 


CURTIUS. 
as  our  Q.  Cnrtius,  though  it  may  be,  as  F. 
A.  Wolf  was  mclined  to  think,  that  the  rhetorician 
spoken  of  by  Snetonins  is  the  same  as  the  histo- 
rian. This  total  want  of  external  testimony  com- 
pels ns  to  seek  information  concerning  Q.  Curtins 
in  the  work  that  has  come  down  to  ns  under  his 
name ;  but  what  we  find  here  is  as  rague  and  nn- 
satis&ctory  as  that  which  is  gathered  from  external 
testimonies.  There  are  only  two  passages  in  his 
work  which  contain  allusions  to  the  time  at 
which  he  lired.  In  the  one  (ir.  4,  in  fin.),  in 
Speaking  of  the  city  of  Tyre,  he  says,  nmtc  iamm 
longa  pace  ettncta  re/ovente,  tub  iutda  RomanoB 
mansuetudmu  acquietcU;  the  other,  which  is  the 
more  important  one  (x.  9),  contains  an  eulogy  on 
the  emperor  for  having  restored  peace  after  much 
bloodshed  and  many  disputes  about  the  possession 
of  the  empire.  But  the  terms  in  which  this  pas- 
sage is  flamed  are  so  vague  and  indefinite,  that  it 
niay  be  applied  with  almost  equal  propriety  to  a 
great  number  of  epochs  in  the  history  of  the  Ro- 
man empire,  and  critics  have  with  equal  ingenuity 
referred  the  etdogy  to  a  variety  of  emperors,  from 
Augustus  down  to  Constantino  or  even  to  Theo- 
dosius  the  Great,  while  one  of  the  earlier  critics 
even  asserted  that  Q.  Curtius  Rufus  was  a  ficti- 
tious name,  and  that  the  work  was  the  production 
of  a  modem  writer.  This  last  opinion,  however, 
is  refuted  by  the  fiict,  that  there  are  some  very 
early  MSS.  of  Q.  Curtins,  and  that  Joannes  Saris- 
beriensis,  who  died  in  a.  d.  1182,  was  acquainted 
with  the  work.  All  modem  critics  are  now  pretty 
well  agreed,  that  Curtius  lived  in  the  first  centuries 
of  the  Christian  aera.  Niebuhr  regards  him  and 
Petronius  as  contemporaries  of  Septimius  Severus, 
while  most  other  critics  place  him  as  early  as  the 
time  of  Vesnasian.  The  latter  opinion,  which  also 
accords  with  the  supposition  that  the  rhetorician 
Q,  Curtius  Rufus  mentioned  by  Suetonius  was  the 
same  as  our  historian,  presents  no  other  difficulty, 
except  that  Quintilian,  in  mentioning  the  histo- 
rians who  had  died  before  his  time,  does  not  allude 
to  Curtius  in  any  way.  This  difficulty,  however, 
may  be  removed  by  the  supposition,  that  Curtius 
was  still  alive  when  Quintilian  wrote.  Another 
kind  of  internal  evidence  which  might  possibly 
fQggest  the  time  in  which  Curtius  wrote,  is  the 
style  and  diction  of  his  work ;  but  in  this  case 
neither  of  them  is  the  writer^s  own;  both  are 
artificially  acquired,  and  exhibit  only  a  few  traces 
which  are  peculiar  to  the  latter  part  of  the  first 
century  after  Christ  Thus  much,  however,  seems 
clear,  that  Curtius  was  a  rhetorician:  his  style  is 
not  free  from  strained  and  high-flown  expressions, 
but  on  the  whole  it  is  a  masterly  imitation  of 
Livy^s  style,  intermixed  here  and  there  with  poeti* 
cal  phrases  and  artificial  ornaments. 

The  work  itself  is  a  history  of  Alexander  the 
Great,  and  written  with  great  partiality  for  the 
hero.  The  author  drew  lus  materials  from  good 
sources,  such  as  Cleitarchus,  Timagenes,  and  Pto- 
lemaeus,  but  was  deficient  himself  in  knowledge 
of  geography,  tactics,  and  astronomy,  and  in  his- 
torical criticism,  for  which  reasons  his  work  cannot 
always  be  relied  upon  as  an  historical  authority. 
It  consisted  originally  of  ten  books^  but  the  first 
two  are  lost,  and  the  remaining  eight  also  are  not 
without  more  or  less  considerable  gaps.  In  the 
early  editions  the  fifth  and  sixtli  books  are  some- 
times united  in  one,  so  that  the  whole  would  con- 
sist of  only  nine  books;   and  Olareanus  in  his 


CYATHUS. 


907 


edition  (1556)  ditided  the  work  into  twelTe  books. 
The  deficiency  of  the  first  two  books  has  been 
made  up  in  the  form  of  supplements  by  Bruno, 
Cellarius,  and  Freinsheim ;  but  that  of  the  last  of 
these  scholars,  although  the  best,  is  still  without 
any  particular  merit.  The  criticism  of  the  text  of 
Curtius  is  connected  with  great  difficulties,  for 
although  all  the  extant  MSS.  are  derived  from 
one,  yet  some  of  them,  especially  those  of  the  14th 
and  15th  centuries,  contain  considerable  interpola- 
tions. Hence  the  text  appears  very  diffiaent  in 
the  different  editions.  The  first  edition  is  diat  of 
Vindelinus  de  Spira,  Venice,  without  date,  though 
probably  published  in  1471.  It  was  foUowed  in 
1480  by  the  first  Milan  edition  of  A.  Zarotua. 
The  most  important  among  the  subsequent  editions 
are  the  Juntinae,  those  of  Erasmus,  Chr.  Brano, 
A.  Junius,  F.  Modius,  Acidalius,  Raderua,  Popma, 
Locoenius,  and  especially  those  of  Freinsheim, 
Strassbui^,  1640,  and  Ch.  CeUarius,  1688.  The 
best  edition  that  was  published  during  the  in- 
terval between  that  and  our  own  time  is  the 
variorum  edition  by  H.  Senkenburg,  Delft  and 
Leiden,  1724,  4to.  Among  the  modem  editions 
the  following  are  the  best:  1.  that  of  Schmieder 
(Gottingen,  1803),  Koken  (Leipzig,  1818),  Zumpt 
(Beriin,  1826),  Baumstark  (Stutt^,  1829),  and 
J.  Mtitiell.  (Berlin,  1843.)  Critical  investigations 
concerning  the  age  of  Q.  Curtius  are  prefixed  to 
most  of  the  editions  here  mentioned,  but  the  fol* 
lowing  may  be  consulted  in  addition  to  them: 
Niebuhr  **  Zwei  klassiche  Lat.  Schriftsteller  des 
dritten  Jahrfaunderts,^  in  his  Kleme  SckrifUnj  u 
p.  305,  &c. ;  Buttmann,  Ueder  dot  Leben  de$  Ge- 
»ckkJUiehreiber8  Q.  Curtius  Jttffits.  In  Bexkkmg 
auf  A.  HirCs  AbhandL  HUr  dentdb.  Chgengfand^ 
Beriin,  1820 ;  0.  Pinzger,  Udter  das  ZeiialUr  det 
Q.  OtrHuB  Rufus  in  Seebode's  Archiv  fur  PJakdo- 
gie^  1824,  i  1,  p.  91,  &c  [L.  S.] 

P.  CU'SPIUS,  a  Roman  knight,  had  been 
twice  in  Afirica  as  the  chief  director  {ma^uUr)  of 
the  company  that  farmed  the  public  taxes  in  that 
province,  and  had  several  fiieuds  there,  whom 
Cicero  at  his  request  recommended  to  Q.  Valeriua 
Orca,  the  proconsul  of  Africa,  in  b.  a  45.  (Cic 
adFam,  xiiL  6,  oomp.  xvi.  17.) 

CU'SPIUS  FADUS.     [FADua.] 

CYAMrT£S  (KiM^Afnff),  the  hero  of  beans, 
a  mysterious  being,  who  had  a  small  sanctuary  on 
the  rood  from  Athens  to  Eleusis.  No  particulars 
are  known  about  him,  but  Pausanias  (i.  37.  §  3) 
says,  that  those  who  were  initiated  in  the  mysteries 
or  had  read  the  so-called  Oiphica  would  understand 
the  nature  of  the  hero.  [L.  S.] 

CY'ANE  (KiM(yi}),  a  Sicilian  nymph  and  play-- 
mate  of  Proserpina,  who  was  changed  through 
grief  at  the  loss  of  Proserpina  into  a  welL  The 
Syraeusans  celebrated  an  annual  festival  on  that 
spot,  which  Heracles  was  said  to  have  instituted, 
and  at  which  a  bull  was  sunk  into  the  well  as  a 
sacrifice.  (Diod.  ▼.  4 ;  Ov.  MeL  v.  41*2,  &c.)  A 
daughter  of  Liparus  was  likewise  called  Cyane. 
(Diod.  V.  7.)  [L.  S.] 

CYANIPPUS  (KudKinros),  a  son  of  Aegialeus 
and  prince  of  Aigos,  who  belonged  to  the  house  of 
the  Biantidae.  (Pans.  ii.  18.  §  4,  30.  §9.)  Apol- 
lodorus  (i.  9.  §  1 3)  calls  him  a  brother  of  Aegialeus 
and  a  son  of  Adrastus.  [L.  S.] 

CY'ATHUS  {kAcSos),  the  youthful  cup-bearer 
of  Ocneus,  was  killed  by  Heracles  on  account  of  a 
fault  committed  in  the  ^schaige  of  his  duty.    Ha 


908 


CY  AX  ARES. 


woB  hononred  at  Phlias  with  a  lanctiinry  close  hj 
the  temple  of  Apollo.  (Paus.  ii.  13.  §  8.)  In 
other  tnditiona  Cyathns  is  called  Eiirynomiu. 
(Diod.  iv.  36.)  [L.  S.J 

CYAXARES  (Kva^ifnis\  wa^  according  to 
Herodotus,  the  third  king  of  Media,  the  son  of 
Phraortea,  and  the  grandson  of  Deiooes.  He  was 
the  most  warlike  of  the  Median  kings,  and  intro- 
duced great  military  reforms,  by  arranging  his 
subjects  into  proper  divisions  of  spearmen  and 
archers  and  cavalry.  He  succeeded  his  fiither« 
Phraortes,  who  was  defeated  and  killed  while  be- 
sieging the  Assyrian  capital,  Ninus  (Nineveh),  in 
B.  a  634.  He  collected  all  the  forces  of  his  empire 
to  avenge  his  &ther*8  death,  defeated  the  Assyrians 
in  battle,  and  laid  siege  to  Ninus.  But  while  he 
was  before  the  city,  a  large  body  of  Scythians  in- 
Taded  the  northern  parts  of  Media,  and  Cyaxares 
marched  to  meet  them,  was  defeated,  and  became 
subject  to  the  Scythians,  who  held  the  dominion 
of  all  Asia  (or,  as  Herodotus  elsewhere  says,  more 
correctly,  of  Upper  Asia)  for  twenty-eight  years 
(b.  c.  634 — 607),  during  which  time  they  plun- 
dered the  Modes  without  mercy.  At  length 
Cyaxares  and  the  Medes  massacred  the  greater 
number  of  the  Scythians,  having  6rst  made  them 
intoxicated,  and  the  Median  dominion  was  re- 
stored. There  is  a  considerable  difficulty  in  recon- 
ciling this  account  with  that  which  Herodotus 
elsewhere  gives  (L  73,  74),  of  the  war  between 
Cyaxares  and  Alyattes,  king  of  Lydia.  This  war 
was  provoked  by  Alvattes  having  sheltered  some 
Scythians,  who  had  fled  to  him  after  having  killed 
one  of  the  sons  of  C3raxares,  and  served  him  up  to 
hit  father  as  a  Thyestean  banquet  The  war 
bsted  five  years,  and  was  put  an  end  to  in  the 
sixth  year,  in  consequence  of  the  terror  inspired  by 
a  solar  eclipse,  which  happened  just  when  the 
Lydian  and  Median  armies  had  joined  battle,  and 
which  Thales  had  predicted.  This  eclipse  is 
placed  by  some  writers  as  high  as  B.  &  625,  by 
others  as  low  as  585.  But  of  all  the  eclipses  be- 
tween these  two  dates,  several  are  absolutely 
excluded  by  circumstances  of  time,  phioe,  and  ex- 
tent, and  on  the  whole  it  seems  most  probable  that 
the  eclipse  intended  was  that  of  September  30, 
B.  c.  610.  (Baily,  in  the  Pkiloaopkical  Dramacthns 
for  181 1 ;  Oltmann  in  the  Sduifi,  der  BerL  Acad. 
181*2—13;  Hah»s,  Analgni  of  Cknmolo^  I  pp. 
74—78;  Ideler,  HandbmA  der  Chnidogk^  L 
p.  209,  &C.;  Fischer,  OriechiBdte  ZstOa/eln^  s.  a. 
610.)  This  date,  however,  involves  the  difficulty 
of  nuking  Cyaxares,  as  king  of  the  Modes,  carry 
on  a  war  of  five  years  with  Lydia,  while  the  Scy- 
thians were  masters  of  his  country.  But  it  is 
pretty  evident  from  the  aoconnt  of  Herodotus  that 
Cyaxares  still  reigned,  though  as  a  tributary  to  the 
Scythians,  and  tlwt  the  dominion  of  the  Scythians 
over  Media  rather  consisted  in  constant  predatory 
incursions  firom  positions  which  they  had  taken  in 
the  northern  part  of  the  country,  than  in  any 
pennancnt  occupation  thereof.  It  was  probably, 
then,  from  a  c.  615  to  b.  c.  610  that  the  war  be- 
tween the  Lydians  and  the  Medians  lasted,  till, 
both  parties  being  terrified  by  the  eclipse,  the  two 
kTngs  accepted  the  mediation  of  Syennesis,  king  of 
Cilicia,  and  Labynetus,  king  of  Babylon  (probably 
Nebuchadnezzar  or  his  father),  and  the  peace  made 
between  them  was  cemented  by  the  marriage  of 
Astyagea,  the  son  of  Cyaxares,  to  Ar}*ennis,  the 
daughter  of  Alyattes.     The  Scythians  were  ex- 


CYCLIADAS. 

pellcd  from  Media  in  b.  c.  607,  and  C-yaxaret 
again  turned  his  arms  against  Assyria,  and,  in  the 
following  year,  with  the  aid  of  the  king  of  Babyloo 
(probably  the  fiither  of  Nebuchadnezzar),  he  to«»k 
and  destroyed  Ninus.  [Sardanapalus.]  The 
consequence  of  this  war,  according  to  Herod«>tns, 
was,  that  the  Medes  made  the  Assyrians  their 
subjects,  except  the  district  of  Babylon.  He  nuan«» 
as  we  learn  from  other  writers,  that  the  king  of 
Babylon,  who  had  before  been  in  a  state  of  doobtp 
ful  subjection  to  Assyria,  obtained  complete  inde- 
pendence as  the  reward  for  his  share  in  the 
destruction  of  NineveL  The  league  between 
Cyaxares  and  the  king  of  Babylon  is  said  by  Poly- 
histor  and  Abydenns  fap.  Enseb.  Cknm,  Arw^ 
and  SyncelL  p.  210,  b.)  to  have  been  cemented 
by  the  betrothal  of  Amyhis  or  Amytts,  the  daugh- 
ter of  Cyaxares,  to  Nabuchodroesar  or  Nabachodo- 
nosor  (Nebuchadnezzar),  son  of  the  king  of  Baby- 
lon. They  have,  however,  by  mistake  pat  the 
name  of  Asdahages  (  Astyages)  for  that  of  Cyaxaiea, 
(Clinton,  L  pp.  271.  279.)  Cyaxares  died  after  a 
reign  of  forty  years  (b.  a  594),  and  was  snooeeded 
by  his  son  Astyages.  (Herod.  I  73, 74, 103 — 106, 
iv.  11,  12,  rii.  20.)  The  Cyaxares  of  Diodoma 
(ii.  32)  is  Deiocea.  Respecting  the  supposed 
Cyaxares  II.  of  Xenophon,  see  Ctbitsl    [P.  S.1 

CY'BELE.    [Rhka.] 

CYCHREUS  or  CENCHREUS  (KvxHs)»  » 
son  of  Poseidon  and  Salamis,  became  king  of  the 
island  of  Salamis,  which  was  called  after  him 
Cychreia,  and  which  he  delivered  ftwm  a  dngoiu 
He  was  subsequently  honoured  as  a  hero,  and  had 
a  sanctuary  in  Ssiamis.  (Apollod.  iiL  12.  §  7  ; 
Diod.  iv.  72.)  According  to  other  tnulitions, 
Cychreus  himself  was  called  a  dragon  on  account 
of  his  savage  nature,  and  was  expelled  from  Salamis 
by  Eurylochus ;  but  he  was  received  by  Demeter 
at  Eleusis,  and  appointed  a  priest  to  her  temple. 
(Steph.  Byz.  «.  v.  Kvxpcibr.)  Others  again  said 
that  Cychreus  had  brought  up  a  dragon,  which  was 
expelled  by  Eurylochus.  (Stnh.  ix.  p.  393.) 
There  was  a  tradition  that,  while  the  battle  of 
Sahumis  was  going  on,  a  drngon  appeared  in  one  of 
the  Athenian  ships,  and  that  an  oracle  dedaied 
this  dragon  to  be  Cychreus.  (Pans.  i.  36.  §  1 ; 
comp.  Tzetz.  ad  Lyctith,  110, 176;  Plut.  71a.  10, 
Soltm.  9.)  [L,  S.] 

CYCLI'ADAS  (KmtXtdBas)  was  stmt^  of 
the  Achaenns  in  b.  c.  208,  and,  having  joined 
Philip  V.  of  Macedon  at  Dyme  with  the  Achaean 
forces,  aided  him  in  that  invasion  of  Elis  which 
was  checked  by  P.  Sulpicius  Oalba.  In  b.  c  200, 
Cydiadas  being  made  strategns  instead  of  Philo- 
poemen,  whose  military  talenu  he  by  no  means 
equalled,  Nabis  took  advantage  of  the  change  to 
make  war  on  the  Achaeans.  Philip  offered  to 
help  them,  and  to  carry  the  war  into  the  enemy "^ 
country,  if  they  would  give  him  a  sufficient  num- 
ber of  their  soldiers  to  garrison  Chalcis,  Oieus,  and 
Corinth  in  the  mean  lime ;  but  they  saw  through 
his  phui,  which  was  to  obtain  hostages  from  Uien 
and  so  to  force  them  into  a  war  with  the  Romans 
Cydiadas  therefore  answered,  that  their  laws  pre- 
cluded them  from  discussing  any  proposal  except 
that  for  which  the  assembly  was  summoned,  and 
this  conduct  relieved  him  from  the  imputation, 
under  which  he  had  previously  Libouied,  of  being 
a  mere  creature  of  the  king^s.  In  B.  a  198  we 
find  him  an  exile  at  the  court  of  Philip,  whom  he 
attended  in  that  year  at  his  oonfiuence  with  Fbh* 


view  to  the  arrangement  of  a  permanent  peace. 
(Polyb.  xvii.  1,  xviiL  17;  Liv.  xxviL  31,  xxxi. 
25,  xxxii.  19,  32,  xxxiu.  11,  12.)  [E.  K] 

CYCLCPES  (KiJicAftnrej),  that  is,  creatures 
with  round  or  circular  eyes.  The  tradition  about 
these  beings  has  undergone  several  changes  and 
modifications  in  its  deyelopment  in  Greek  mytho- 
logy, though  some  traces  of  their  identity  remain 
Tisible  throughout  According  to  the  ancient  cos- 
mogonies, the  Cyclopes  were  the  sons  of  Uranus 
and  Ge ;  they  belonged  to  the  Titans,  and  were 
three  in  number,  whose  names  were  Arges,  Steropes, 
and  Brontes,  and  each  of  them  had  only  one  eye 
on  his  forehead.  Together  with  the  other  Titans, 
they  were  cast  by  their  father  into  Tartarus,  but, 
instigated  by  their  mother,  they  assisted  Cronus  in 
usurping  the  goremment.  But  Cronus  again  threw 
them  into  Tartarus,  and  as  Zeus  released  them  in 
his  war  agiunst  Cronus  and  the  Titans,  the  Cyclopes 
provided  Zeus  with  thunderbolts  and  lightning, 
Pluto  with  a  helmet,  and  Poseidon  with  a  trident. 
(Apollod.  i.  1 ;  Hes.  Theog,  503.)  Henceforth 
they  remained  the  ministers  of  Zeus,  but  were 
afterwards  killed  by  Apollo  for  having  furnished 
Zeus  with  the  thunderbolts  to  kill  Asclepius. 
(Apollod.  ill.  10.  §  4.)  According  to  others,  how- 
ever, it  was  not  the  Cyclopes  themselves  that  were 
killed,  but  their  sons.  (Schol.  ad  Eurip,  Aloest.  1.) 

In  the  Homeric  poems  the  Cyclopes  are  a  gigan- 
tic, insolent,  and  lawless  race  of  shepherds,  who 
lived  in  the  south-western  part  of  Sicily,  and  de- 
voured human  beings.  They  neglected  agriculture, 
and  the  fruits  of  the  field  were  reaped  by  them 
without  labour.  They  had  no  laws  or  political 
institutions,  and  each  lived  with  his  wives  and 
children  in  a  cave  of  a  mountain,  and  ruled  over 
them  with  arbitrary  power.  (Uom.  Od,  vi.  5,  ix. 
106,  &c.,  190,  &c,  240,  &C.,  x.  200.)  Homer 
does  not  distinctly  state  that  all  of  the  Cyclopes 
were  oneeyed,  but  Polyphemus,  the  principal 
among  them,  is  described  as  having  only  one  eye 
on  his  forehead.  (Oti.  L  69,  ix.  383,  &c.;  comp. 
PoLYPHBMUS.)  The  Homeric  Cyclopes  are  no 
longer  the  servants  of  Zens,  but  they  disr^ard 
bim.  (Od.  ix.  275;  comp.  Virg.  Aen,  vi.  636  ; 
Callim.  Hymn,  in  Dion,  53.) 

A  still  later  tradition  regarded  the  Cyclopes  as 
the  assistants  of  Hephaestus.  Volcanoes  were  the 
workshops  of  that  ^;od,  and  mount  Aetna  in  Sicily 
and  the  neighbourmg  isles  were  accordingly  con- 
sidered as  their  abodes.  As  the  assistants  of  He- 
phaestus they  are  no  longer  shepherds,  but  make 
the  metal  armour  and  ornaments  for  gods  and 
heroes ;  they  work  with  such  might  that  Sicily 
and  all  the  neighbouring  islands  resound  with  their 
hammering.  Their  number  is,  like  that  in  the 
Homeric  poems,  no  longer  confined  to  three,  but 
their  residence  is  removed  from  the  south-western 
to  the  eastern  port  of  Sicily  (Virg.  Georg.  iv.  170, 
Acn,  viii.  433 ;  Callim.  Hymn,  in  Dion.  56,  &c  ; 
Eurip.  Cyd,  599 ;  Val.  Flacc.  ii.  420.)  Two  of 
their  names  are  the  same  as  in  the  cosmogonic 
tradition,  but  new  names  also  were  invented,  for 
we  find  one  Cyclops  bearing  the  name  of  Pyracmon, 
and  another  that  of  Acaraas.  (Callim.  Hymn,  in 
Dian.  08  ;  Virg.  Aen,  viiL  425 ;  Val.  Flacc.  i.  583.) 

The     Cvt:lu|.'f^^,     ujjrr     wv.KV.      Sign  Stic  1,1     ii.^     ttktlflil 


king  Cyclops.  They  were  expelled  from  their 
homes  in  Thrace,  and  went  to  the  Curetes  (Crete) 
and  to  Lycia,  Thence  they  followed  Proetus  to 
protect  him,  by  the  gigantic  walls  which  they  con- 
structed, against  Acrisius.  The  grand  fortifications 
of  Ai^s,  Tiryns,  and  Mycenae,  were  in  later 
times  regarded  as  their  works.  (Apollod.  ii.  1. 
§  2 ;  Strab.  viii.  p.  373  ;  Pans.  ii.  16.  §  4  ;  Schol. 
ad  Eurip.  OresL  953.)  Such  walls,  commonly- 
known  by  the  name  of  Cyclopean  walls,  still  exist 
in  various  parts  of  ancient  Greece  and  Italy,  and 
consist  of  unhewn  polygonea,  which  are  sometimes 
20  or  30  feet  in  breadth.  The  story  of  the  Cyc- 
lopes having  built  them  seems  to  be  a  mere  inven- 
tion, and  admits  neither  of  an  historical  nor 
geographical  explanation.  Homer,  for  instance, 
knows  nothing  of  Cyclopean  walls,  and  he  calls 
Tiryns  merely  a  ir6\if  rtixtStcaa,  (IL  ii.  559.) 
The  Cyclopean  walls  were  probably  constructed  by 
an  ancient  race  of  men — perhaps  the  Pelasgians — 
who  occupied  the  countries  in  which  they  occur 
before  the  nations  of  which  we  have  historical 
records  ;  and  later  generations,  being  struck  by 
their  grandeur  as  much  as  ourselves,  ascribed  their 
building  to  a  iabulous  race  of  Cyclopes.  Analogies 
to  such  a  process  of  tradition  are  not  wanting  in 
modem  countries ;  thus  several  walls  in  Germany, 
which  were  probably  constructed  by  the  Romans, 
are  to  this  day  called  by  the  people  Riesenmaue)r 
or  Teufelsmauer. 

In  works  of  art  the  Cyclopes  are  represented  as 
sturdy  men  with  one  eye  on  their  forehead,  and 
the  place  which  in  other  human  beings  is  occupied 
by  the  eyes,  is  marked  in  figures  of  the  Cyclopes 
by  a  line.  According  to  the  explanation  of  Plato 
{ap.  Sirab.  xiii.  p.  592),  the  Cyclopes  were  beings 
^typical  of  the  original  condition  of  uncivilized  men  ; 
but  this  explanation  is  not  satisfactory,  and  the 
cosmogonic  Cyclopes  at  least  must  be  regarded  as 
personifications  of  certain  powers  manifested  in 
nature,  which  is  sufficiently  indicated  by  their 
names.  [L.  S.] 

CYCNUS  (KrfKxoj).  1.  A  son  of  ApoUo  by 
Thyria  or  Hyria,  the  daughter  of  Amphinomus. 
He  was  a  hajidsome  hunter,  living  in  the  district 
between  Pleuron  and  Calydon,  and  although  be- 
loved by  many,  repulsed  all  his  lovers,  and  only 
one,  CycnuB,  persevered  in  his  love.  Cycnus  at 
last  imposed  upon  him  three  labours,  viz.  to  kill  a 
lion  without  weapons,  to  catch  alive  some  monstrous 
vultures  which  devoured  men,  and  with  his  own 
hand  to  lead  a  bull  to  the  altar  of  Zeus.  Phyllius 
accomplished  these  tasks,  but  as,  in  accordance 
with  a  request  of  Heracles,  he  refused  giving  to 
Phyllius  a  bull  which  he  had  received  as  a  prize, 
Cycnus  was  exasperated  at  the  refusal,  and  leaped 
into  lake  Cauope,  which  was  henceforth  called  after 
him  the  Cycnean  lake.  His  mother  Thyria  fol- 
lowed him,  and  both  were  metamorphosed  by  Apollo 
into  swans.  (Antonin.  Lib.  12.)  Ovid  {Met  vii. 
371,  &C.),  who  relates  the  same  story,  makes  the 
Cycnean  lake  arise  from  Hyria  melting  away  in 
tears  at  the  death  of  her  son. 

2.  A  son  of  Poseidon  by  Calyce  (Calycia),  Har- 

pale,  or  Scamoiidrodice.   (Hygin.  Fob.  157  ;  Schol. 

ad  Piml.  OL  ii.  147 ;    Tzetz.  ad  Lycopli,  233.) 

J  \\ii  wa-s:  ij'.piji  ill  ?L-t«L-U  ^LjjJ  w^s  fsp'^yd  i-'ii  lUo 


910 


CYDAS, 


Mft-«oMt,  where  be  was  found  by.  ebepberde,  who 
Meing  a  swan  detoending  npon  him,  called  him 
Cycnua.  When  he  had  grown  np  to  nuuihood,  he 
became  king  of  Colonae  in  Troas,  and  mnrried 
Procleia,  the  daughter  of  Laomedon  or  of  Clytina 
(Paufl.  X.  14.  §  2),  by  whom  he  became  the  &ther 
of  Tenea  and  Hemithea.  Dictys  Cretensis  (ii. 
13)  mentiona  different  children.  After  the  death 
of  Procleia,  he  married  Philonome,  a  daughter  of 
Craugasus,  who  fell  in  love  with  Tenes,  her  ttep- 
•on,  and  not  being  listened  to  by  him  calumniated 
him,  BO  that  Cycnus  in  his  anger  threw  his  son  to- 
gether with  Hemithea  in  a  chtet  into  the  sea. 
Acoordinff  to  othen  Cycnua  himaelf  leaped  into 
the  aea.  (Viig.  Aen,  iL  21.)  Afierwarda,  when 
Cycnua  lotm^  the  truth  respecting  his  wife^a  con- 
duct, he  killed  Philonome  and  went  to  hia  aon, 
who  luui  landed  in  the  iaiand  of  Tenedoa,  and  had 
become  king  there.  According  to  aome  traditions, 
Tones  did  not  allow  hia  father  to  hind,  bat  cut  off 
the  anchor.  (Conon,  NarraL  28;  Pans.  x.  14. 
§  2.)  In  the  war  of  the  Oreeka  againat  Troy, 
both  Cycnua  and  Tones  assisted  the  Trojans,  but 
both  were  slain  by  Achillea.  Aa  Cycnns  could  not 
be  wounded  by  iron,  Achillea  strangled  him  with 
the  thong  of  his  helmet,  or  by  striking  him  with  a 
atone.  (Comp.  Diod.  v.  83;  Stmb.  xiii.  p.  604; 
Schol.  ad  TktocrU,  xvi.  49 ;  Diet  Cret  ii.  12,  &&; 
Ot.  MeL  xii.  144.)  Ovid  adda,  that  the  body  of 
Cycnua  diaappearcd  and  was  changed  into  a  awan, 
when  Achillea  came  to  take  away  his  armour. 

3.  A  son  of  Area  and  Pelopia,  challenged  Hera- 
clea  to  aingle  combat  at  Itone,  and  waa  killed  in 
the  conteat.  (ApoIIod.  ii.  7.  §  7  ;  Heaiod.  ScuU. 
Here.  345,  where  Cycnua  ia  a  aon-in-Uw  of  Ceyx, 
to  whom  Heracles  ia  going.) 

4.  A  Bon  of  Area  and  Pyrene,  was  likewise 
killed  by  Heracles  in  single  combat  (Apollod.  ii. 
6.  §  11  ;  Schol  ad  Find.  01.  xL  19.)  At  his 
death  he  was  changed  by  his  father  Ares  into  a 
swan.  (Eustath.  ad  Horn.  p.  254.)  The  last  two 
personages  are  often  confounded  with  each  other, 
on  account  of  the  resembknce  existing  between 
the  atoriea  about  them.  (Schol.  ad  Find.  01.  it 
147,  ad  AnstopJL  Ran.  963;  Hygin.  Fab.  31; 
Athen.  ix.  p.  393.) 

5.  A  aon  of  Sthenelus,  kini;  of  the  Liguriana, 
and  a  friend  and  relation  of  Phaeton.  He  was 
the  father  of  Cinyras  and  Cupauo.  While  he  was 
lamenting  the  fiite  of  Phaeton  on  the  banks  of  the 
Eridanus,  he  was  metamorphosed  by  Apollo  into  a 
swan,  and  placed  among  the  Btars.  (Ov.  MeL  ii. 
366,  &c;  Paus.  I  30.  §  3;  Serr.  ad  Aen.  x.  189.) 
A  sixth  personage  of  the  name  of  Cycnus  is  men- 
tioned by  Hyginus.  {Fab.  97.)  [L.  S.] 

CYDAS  (Kv8af),  appears  to  have  been  a  com- 
mon name  at  Gortyna  in  Crete.  It  is  written  in 
▼nrious  ways  in  MSS.,  but  Cydas  seems  to  be  the 
most  correct  form.  (See  Drakenborcb,  ad  lit. 
xxxiii.  3,  xliT.  13.) 

1.  The  commander  of  500  of  the  Cretan  Gorty- 
nii,  joined  Quinctius  Flamininus  in  Thessaly  in 
Bi  c  197.  (Lir.  xxxiii.  3.)  This  Cydas  may  be 
the  aame  as  the  Cydaa,  the  son  of  Antitalcea,  who 
was  coamua  or  supreme  magistrate  at  Gortyna, 
when  a  Roman  embassy  visited  the  isbind  about 
B.  a  184,  and  composed  the  differences  which 
existed  between  the  inhabitants  of  Gortyna  and 
Cnossns.  (Polyb.  xxxiii.  15.) 

2.  A  Cretan,  the  friend  of  Eumencs,  who  at- 
tempted to  negotiate  a  peace  between  Eumencs 


CYLLENIUS. 

and  Antiodius  m   b.  c.  168  (Liv.  xSt.  IS,  24X 
may  perhaps  be  the  same  as  No.  1. 

3.  A  native  of  Gortyna  in  Crete,  a  man  of  the 
most  abandoned  character,  was  appointed  by  An- 
tony in  B.  a  44  as  one  of  the  judioea  at  RoDieL 
(Cic  PM.  V.  5,  viii.  9.) 

CY'DIAS  (KvSfof).  ].  An  Athenian  oiatoe. 
a  oontemponiry  of  Demosthenes,  of  whom  Aristotle 
{RkdL  ii.  6.  §  24)  mentions  an  oration  wapl  rft 
'Xi4uw  Kkfipovxias^  which  Ruhnken  refiers  to  the 
Athenian  colony  which  was  sent  to  Samoa  in  b.  c 
352  (Dionys.  Demarek  p.  118),  so  that  the  oia- 
tion  of  Cydias  would  have  been  deliTered  in  that 
year.  (Ruhnken,  Hut.  CriL  Orai.  Grose,  p.  Ixxir.) 

2.  One  of  the  early  Greek  poeto  whom  Plutarch 
(de  Pae.  m  Orb.  Lun.  p.  931,  e.)  dassea  together 
with  Mimnennus  and  Archilodius.  Whether  he 
is  the  same  as  the  author  of  a  song  which  was, 
▼ery  popuhir  at  Athens  in  the  time  of  Aristo- 
phanes, who  howeyer  is  called  by  the  Scholiast 
[ad  Nub.  966)  Cydides  of  Hermione,  is  uncertain. 
(Plat  Charm,  p.  155,  d.;  Schneidewin,  Ddedm 
FocL  Iamb.  €t  Melic  Graee.  p.  375,  &c.  ;  Becgk, 
Fo'ct.  tfr.  Graeei^  p.  837.)  [L.  S.] 

CY'DIAS,  a  celebrated  painter  from  the  idand 
of  Cythnns,  b.  c  364,  whose  picture  of  the  Argo- 
nauts was  exhibited  in  a  porticus  by  Agrippa  at 
Rome.  (Eustath.  ad  Dwav*.  Ferieg.  526 ;  Plin. 
H.N.  XXXT.40.  §  26 ;  Dion  Cass.  liii.  27;  Urticfas, 
Besdir.  der  SUuU.  Rom.  iii.  3.  p.  114.)  [L.  U.j 

CYDIPPE.     [AcoNTius.] 

CYDIPPUS  (Ki^iinros)  of  Mantineia,  U  men- 
tioned by  Clemena  of  Alexandria  (Slrmn.  L  pu  132) 
among  thoee  who  had  written  on  inventiona  (w<^ 
f^pfifMTttv);  but  nothing  further  is  known  abont 
hinu  [L.  &] 

CYDON  (KJnctv),  the  founder  of  the  town  of 
Cydonia  in  Crete.  According  to  a  tradition  of 
Tegea,  he  waa  a  son  of  Tegeates  or  of  Heimes  by 
Acacallis,  the  daughter  of  Minos,  whereas  othen 
described  him  as  a  son  of  Apollo  by  Acacallia. 
(Paus.  yilL  53.  §  2 ;  Steph.  Bva.  «.  v.  KuSwrdt ; 
SchoL  ad  ApoOou.  Rhod.  iv.  1491.)         [L.  &] 

CYDO'NIA  (Kviwla),  a  surname  of  Athena, 
under  which  she  had  a  temple  at  Phrixa  in  Elis, 
which  was  said  to  haye  been  bnilt  by  Clymenus  of 
Cydonia.  (Paus.  ri.  21.  §  5.)  [L.  S,l 

CYDO'NIUS  DEME'TRIUS.  [Dkmbtrics.] 

CY'LLARUS  (Ki^AAopof),  a  beautiful  centaur, 
who  was  married  to  Hylonome,  and  was  killed  at 
the  wedding  feast  of  Peirithons.  (Oy.  MeL  xiL 
393,  &c)  The  horse  of  Castor  was  likewise  called 
Cyllarus.  (Viig.  Geor^.  iii.  90 ;  VaL  FUu».  i.  426; 
Suidas,*.©.)  [L.S.] 

CYLLEN  (Ku\XiJy),  a  son  of  EhUua,  from 
whom  mount  Cyllene  in  Arcadia  was  beliered  to 
haye  receiyed  its  name.  (Paus.  yiii.  4.  §  3.)  [L.S.] 

CYLLE'NE  (KvAAifvn),  a  nymph,  who  became 
the  mother  of  Lycaon  by  Pelasgus.  (Anollod.  iiL 
8.  §  1 .)  According  to  others,  &e  was  the  wife  of 
Lycaon.  (Dionys.  Hal.  A.R.  i.  13.)       [L.  S.] 

CYLLE'NIUS  (KvXAi(vior),  a  surname  of  Hei^ 
mes,  which  he  derived  from  mount  CyDene  in 
Arcadia,  where  he  had  a  temple  (Paus.  yiii.  17. 
§  l)y  or  from  the  circumstance  of  Maia  baring 
giyen  birth  to  him  on  that  mountain.  (Virg.  Aem. 
viii.  139,  &c.)  [L.  S.] 

C  YLLE'NIUS  (KwXXifwos),  the  author  of  two 
epigrams  in  the  Greek  Anthology  (Brunck,  AmU. 
iL  p.  282;  Jacobs,  ii.  p.  257),  of  whom  nothing 
more  is  known.     His  name  is  spelt  differently  is 


and  commanding  presence,  won  the  prize  for  tne 
doable  course  (BlauXos)  at  the  Olympic  games,  in 
B.  c.  640,  and  married  the  daughter  of  Theagenes, 
tyrant  of  Megara.  Excited  apparently  and  en- 
couraged by  these  advantages,  and  especially  by 
bis  powerful  alliance,  he  conceived  the  design  of 
making  himself  tyrant  of  AUiena,  and  having  con- 
sulted the  Delphic  oracle  on  liie  subject,  was 
enjoined  to  seize  the  Acropolis  at  the  principal 
festival  of  Zeu&  Imagining  that  this  must  i^er, 
not  to  the  Athenian  Atdtrta  (see  Diet,  o/JnL  p. 
333),  but  to  the  Olympic  games,  at  which  he  had 
so  distinguizhed  himself,  he  made  the  attempt 
during  the  celebration  <^  the  latter,  and  gained 
possession  of  the  citadel  with  his  partizans,  who 
were  very  numerous.  Here,  however,  they  were 
doecly  besieged,  the  operations  against  them 
being  conducted,  according  to  Thucydides,  by  the 
nine  archons;  according  to  Herodotus,  by  the 
Prytanez  of  the  Naucrari.  (See  DkL  of  And,  p. 
633 ;  Amold^s  TJuuydides^  vol.  i.  Append,  iii.  p. 
664.)  A.t  length,  pressed  by  fiEunine,  they  were 
driven  to  take  refuge  at  the  altar  of  Athena,  whence 
they  were  induced  to  withdraw  by  the  archon 
Megades,  the  Alcmaeouid,  on  a  promise  that  their 
lives  should  be  spared.  But  their  enemies  put 
them  to  death  as  soon  as  they  had  them  in  their 
power,  some  of  them  being  murdered  even  at  the 
ul  tar  of  the  Eumenidea.  Plutarch  relates  besides 
that  the  suppliants,  by  way  of  keeping  themselves 
under  the  protection  of  Athena,  fttstened  a  line  to 
her  statue  and  held  it  as  they  passed  firom  her 
shrine.  When  they  had  reached  the  temple  of 
the  Eumenides  the  line  broke,  and  Megacles  and 
his  colleagues  seized  on  the  accident  as  a  proof 
that  the  goddess  had  rejected  their  supplication, 
and  fthat  they  might  therefore  be  massacred  in  full 
accordance  with  religion.  Thucydides  and  the 
Scholiast  on  Aristophanes  (Eq,  443)  tell  us,  that 
CyloB  himself  escaped  with  his  brother  before  the 
zurrender  of  his  adherents.  According  to  Suidas, 
he  was  dragged  from  the  altar  of  the  Eumenides, 
wher«  he  had  taken  refuge,  and  was  murdered. 
Hero<dotus  also  implies  that  he  was  slain  with  the 
rest.  His  party  is  said  by  Plutarch  to  have  re- 
covered their  strength  after  his  death,  and  to  have 
continued  the  struggle  with  the  Alcmaeonidae  up 
to  the  time  of  Solon.  The  date  of  Cylon's  attempt 
is  uncertain.  Corsini  gives,  as  a  conjecture,  b.  c. 
612;  while  Clinton,  also  conjecturally,  assigns  it 
to  620.  (Herod,  v.  71 ;  Thncyd.  i.  126 ;  Suid.  t.v. 
KvXmyttoy  dyos  ;  Plut.  Sol.  12 ;  Paus.  i.  28,  40, 
vii.  25.)  [E.  E.] 

CYNA.     [Cynane.] 

CYNAEGErRUS  (Kvycdytipos)^  son  of  Eu- 
phorion  and  brother  of  the  poet  Aesdiylua,  distin- 
guished himself  by  his  ^our  at  the  battle  of 
Marathon,  B.  c.  490.  According  to  Herodotus, 
when  the  Persians  had  fled  and  were  endeavour^ 
ing  to  eflci4>e  by  sea,  Cyuaegeirus  seized  one  of 
their  ships  to  keep  it  back,  but  fell  with  his  right 
hand  cut  off.  The  story  lost  nothing  by  transmis- 
sion. The  next  version  related  that  Cynaegeirus, 
on  the  loss  of  his  right  hand,  grasped  the  enemy *8 
veBScl  with  hifi  left ;  and  nt  length  we  airive  at 
ihr  stc  Tuc  of  the  liJciicFQuA  in  (Hb  ^rcoimt  of  JuMin. 
ih'te    ilitf   hero,  IjiTiug  ttiete^aiviilj  lasit  both   biz 


y;  Vai.  Max.  m.  'i,  ^  *££%  comp.  bueton.  Jul, 
68.)  [E.  E.] 

CYNAETHUS.    [CiNArrnus.] 

CYNA'NE,  CYNA,  or  CYNNA  (Kw^cCvn, 
KiJra,  Kt/yya),  was  half-sister  to  Alexander  the 
Great,  and  daughter  of  Philip  by  Audata,  an 
Illyrian  woman.  Her  father  gave  her  in  marriage 
to  her  cousin  Amyntas,  by  whose  death  she  .was 
left  a  widow  in  b.  c.  336.  [Amyntas,  No.  3*] 
In  the  following  year  Alexander  promised  her 
hand,  as  a  reward  for  his  services,  to  Longanis, 
king  of  the  Agrianians,  but  the  intended  bride- 
groom was  carried  off  by  sickness.  Cynane  con* 
tinned  unmarried,  and  employed  herself  in  the 
education  of  her  daughter,  Adea  or  £ur}'dice, 
whom  she  is  said  to  have  trained,  after  the  manner 
of  her  own  education,  to  martial  cxerclKes.  When 
Arrhidaeus  was  chosen  king,  b.  a  323,  Cynane 
determined  to  marry  Eur}'dice  to  him,  and  crossed 
over  to  Asia  accordingly.  Her  influence  was  pror 
bably  great,  and  her  project  alarmed  Perdiccos 
and  Antipater,  the  former  of  whom  sent  her  brother 
Alcetas  to  meet  her  on  her  way  and  put  her  to 
death.  Alcetas  did  so  in  defiance  of  the  feelings 
of  his  troops,  and  Cynzine  met  her  doom  with  an 
undaunted  spirit.  In  B.  c.  317»  Casaander,  after 
defeating  Olympias,  buried  Cynane  with  £ur}'dicc 
and  Arraidaeus  at  Aegae,  the  royal  burying-plzce. 
(Arr.  Anab.  i.  5,  op.  PkoL  p.  70,  ed.  Bekk. ;  Satyr. 
ap.AVten,  xiii  p.  557,  c;  Diod.xix.  52;  Polyaen. 
viii.  60 ;  Perizon.  ad  AeL  V,  H.  xiiL36.)  [E.  E.J 

CYNISCA  (KvWaira),  daughter  of  Archidamus 
II.  king  of  Sparta,  so  named  after  her  grandfather 
Zeuxidamus,  who  wasalso called  Cyniscus.  (Herod, 
vi.  71.)  She  was  the  first  woman  who  kept  horses 
for  the  gomes,  and  the  first  who  gained  an  Olym- 
pian victory.  (Paus.  iii.  8.  $  1.)  Pausanias  men- 
tions an  epigram  by  an  unknown  author  in  her 
honour,  which  is  perhaps  the  same  as  the  inscrip- 
tion he  speaks  of  (vi.  1.  §  2)  in  his  account  of  her 
monument  at  Olympia.  This  was  a  group  of 
sculpture  representing  Cynisca  with  a  chariot, 
charioteer,  and  horses,  —  the  work  of  Apellas. 
[ ApBLLA&j  There  were  also  figures  of  her  horses 
in  brass  in  the  temple  of  Olympian  Zeus  (Paus. 
V.  12.  §  3),  and  at  Sparta  she  had  near  the  gym- 
nasium, called  the  Platanistas,  an  heroum.  (iii. 
15.  $  1.)  [A.  H.  C] 

CYNO.    [Cyrus.] 

CYNOBELLrNUS,  one  of  the  kings  of  Britain 
in  the  reign  of  Claudius,  the  capital  of  whose 
kingdom  was  Camalodunum.  (Colchester  or  Mai- 
den.) He  was  the  father  of  Caractacus,  Togo- 
dumnus,  and  Adminius.  (Dion  Cass.  Ix.  20,  21 ; 
Suet  CaL  44  ;  Ores.  vii.  5.) 

CYNORTES  or  CYNORTAS  (Kuvrfpnyj).  a 
son  of  Amydas  by  Diomede,  and  brother  of  Hya- 
cinthuz.  After  the  death  of  his  brother  Aigalus, 
he  became  king  of  Sparta  and  finther  of  Oebalus  or 
of  Perieres.  His  tomb  was  shewn  at  Sparta  not 
fiir  from  the  Sciaz.  (Paus.  iii.  1.  §  3,  13.  §  1 ; 
Apollod.  iii.  10.  §  3;  Schol.  ad  Ewrip.  Ore$t, 
447.)  [L.  S.] 

CYNOSU'RA  (Kwo(rowp<£),  an  Idaean  nymph 
and  one  of  the  Dnrsci  of  SjCub,  who  placed  bci 
nmon^  tlie  »ta«.  (Hygiii.  Po^i,  Astr.  ii*  2  ►  Arat. 
Vhi^  35  ;  Scrv.  qrf  FVr^,  Gwr^,  i.  246  )  [L  S.] 


012 


CYPniANUS. 


CY'NTHIA  and  CY'NTHIUS  (KvweU  luid 
KMms),  Mimames  reBpectively  of  Artemis  and 
Apollo,  which  thej  derived  from  mount  C}iitha8 
in  the  island  of  Deloa,  their  birthpUice.  (CalHm. 
Jfymn  M  Dd,  10;  Hor.  Carm.  i.  21.  2,  iii.  28. 
12;  Locan,  i.  218.)  [L.  S.] 

CYNULCUS.     [Carn«iu«.] 

CYNUS  (Kvror),  a  son  of  Opua,  and  father  of 
HodoedocQS  and  Larynina,  from  whom  CynuB  in 
Locrit  deriyed  its  name.  (Pant.  ix.  23.  $  4 ; 
Enstath.  ad  Hom.  p.  277.)  [L.  S.] 

CYNU'RUS  (Ki^yovpof),  a  son  of  Perseus  who 
is  said  to  have  led  coloniitts  from  Argos  into  Cynu- 
ria,  a  valley  between  Argolis  and  Laoonia.  (Pans, 
iii.  2.  §3.)  [L.  S.] 

CYPARISSUS  (Kinni^uroroT),  a  youth  of  Cea, 
a  son  of  Telephns,  was  beloved  by  Apollo  and 
Zephjrms  or  Silvanns.  When  he  had  inadvertently 
killed  his  favourite  stag,  he  was  seiised  with  immo- 
derate grief,  and  metamorphosed  into  a  cypress. 
(Ov.  Met.  X.  120,&c.;  ^rr.  ad  Aen.  iii.  64,  680, 
Edog,  X.  26,  Gi^rg.  i.  20.)  Another  Cyparissus 
is  mentioned  by  Enstathius.  {Ad  Horn.  II,  ii. 
619.)  [L.  S.] 

CY'PRTA,  CYPRTS,  CYPRIGENEIA,  or 
CYPRO'OENES  (Kinr^fa,  Kifvpis,  Kvirpry^ycio, 
Kvrpoy^nys),  surnames  of  Aphrodite,  who  was 
bom  in  the  island  of  Cyprus,  which  was  also  one 
of  the  principal  seats  of  her  worship.  (  Hom.  //.  r. 
458;  Pind.  Ol,  i.  120,  xi.  12.5,  P^th.  iv.  883; 
Tibull.  iii.  3  34;  Hor.  Ocirm,  i.  3.  1.)  [L.  S.] 

CYPRIA'NUS,  THA'SCIUS.  This  cele- 
brated prelate  was  a  native  of  Africa,  bom,  al- 
though the  exact  year  cannot  be  ascertained,  about 
the  beginning  of  the  third  century.  We  are  not 
acquainted  with  the  particulars  of  his  life  as  long 
as  he  remained  a  Gentile ;  but  it  is  evident  from 
his  writings  that  he  must  have  been  educated  with 
no  common  care.  St  Jerome  and  Lactandns  aa- 
•ure  us,  that  he  practised  the  art  of  oratory,  and 
taught  rhetoric  with  distinguished  success,  and  by 
this  or  some  other  honourable  occupation  he  realised 
oonsidemble  wealth.  About  the  year  a.  d.  246,  he 
was  persuaded  to  embrace  Christianity  by  the  ex- 
hortations of  Caecilius,  an  aged  presbyter  of  the 
church  at  Carthage,  and,  assuming  the  name  of  the 
spiritual  patron  by  whom  he  had  been  set  free  from 
the  bondage  of  Paganism,  was  henceforward  styled 
Thascius  Cabcilius  Cyprianub.  At  the  same 
period  he  sold  all  that  he  had,  and  distributed  the 
price  among  the  poor.  The  popufamty  acquired  by 
this  liberality,  combined  probably  with  the  reputar 
tion  he  had  previously  enjoyed,  and  the  pride  na- 
turally felt  in  so  distinguished  a  proselyte,  secured 
his  rapid  elevation.  In  a.  d.  247  he  was  raised 
to  the  rank  of  a  presb  vter,  and  in  the  course  of  the 
following  year  the  bishopric  of  Carthage  was  forced 
upon  his  reluctant  acceptance  by  a  large  majority 
of  the  African  clergy,  not  without  strenuous  oppo- 
sition, however,  from  a  small  party  headed  by 
Novatus  [Novatuh]  and  Felicissimus,  whose  ob- 
stinate resistance  and  contumacy  subsequently 
gave  rise  to  much  disorder  and  violence. 

When  the  persecution  of  Decius  burst  forth 
(a.  d.  250),  Cyprian,  being  one  of  the  first  marked 
out  as  a  victim,  fled  from  the  storm,  in  obedience, 
as  he  tells  us  ( Kpist.  xiv  ),  to  an  intimation  from 
heaven  that  thus  he  might  best  discharge  his  duty, 
and  remained  in  retirement  until  after  Easter  of 
the  following  year.  (a.  d.  251 .)  During  the  whole 
of  this  period  he  kept  up  an  active  correspondence 


CYPRIANUS. 
with  his  deigy  concerning  various  raatten  of  dis- 
cipline, much  of  bis  attention  being  occupied,  as 
the  violence  of  the  persecution  began  to  ftbate;,  by 
the  fieree  oontnversieo  which  arose  with  regiard  to 
the  readmission  of  the  Lapri  or  apostates*  wb«i, 
accoidiuff  to  the  form  and  degree  of  their  gnilt, 
were  designated  Saerifieati^  or  Tkurifieatit  or  iJM- 
latid,  and  were  seeking,  now  that  the  danger  had 
passed  away,  the  restoration  of  their  ecdenastical 
privileges  Cyprian,  although  not  perfectly  eon- 
sistent  throughout  in  his  instructions,  always  ma- 
nifested a  disposition  to  follow  a  moderate  coarse ; 
and  while  on  the  one  hand  he  utteriy  rejeeted  the 
extreme  doctrine  of  Novatianns,  who  maintained 
that  the  church  had  no  power  again  to  admit  the 
renegades  to  her  communion,  so  be  was  equally 
opposed  to  the  laxity  of  those  who  were  willing  to 
receive  them  at  once,  before  they  had  giren  evi- 
dence of  their  contrition  by  lengthened  pcoitenoe, 
and  finally  decided  that  full  forgiveness  shoald  not 
be  extended  to  any  of  the  offenders  nntU  Ood 
shoald  have  granted  peace  to  his  servants.  No- 
vatus and  FeUcissimus,  taking  advantage  of  these 
disputes,  endeavoored  to  gain  over  to  their  frctioo 
many  of  the  impatient  and  discontented  LapsL 
Novatus  actually  appointed  Felicismmis  bis  deacon 
without  the  permission  or  knowledge  of  hb  dio- 
cesan, who  in  his  torn  cansed  Felicissimos  to  be 
excommunicated;  while  the  latter,  Ux  from  sub- 
mitting to  the  sentence,  associated  with  himself 
five  seditious  presbyters,  who  breaking  off  in 
open  schism,  elected  Fortunatns,  one  of  their  own 
number,  bishop,  and  ventured  to  despatch  an  epis> 
tie  to  Cornelius,  bishop  of  Rome,  announcing  their 
choice.  This  cabal,  however,  soon  fell  to  pieces ; 
Cornelius  refused  to  listen  to  their  representations, 
their  supporters  gradually  dropped  ofT,  and  their 
great  bond  of  union  was  nidely  snapped  asunder 
by  the  defection  of  their  great  champion.  Novates, 
who,  upon  his  visit  to  Rcrnie  at  the  commencement 
of  A.  D.  251,  not  only  ceased  to  plead  the  cause  of 
the  Lapsi,  but  espoused  to  the  full  extent  the 
views  of  Novatianus.  Scarcely  were  these  trsa- 
Ues  happily  allayed,  and  Cyprian  once  moio  se- 
curely seated  in  his  chair,  when  fresh  distaibonces 
arose  in  consequence  of  the  acrimonions  contest 
between  Cornelius  and  Novatianus  [Cornxlics  ; 
NoyATiANua]  for  the  see  of  Rome,  the  fonner 
finding  a  warm  supporter  in  the  bishop  of  Carthage, 
by  whose  exertions  his  authority  was  acknowledged 
throughout  neariy  the  whole  of  Africa.  In  the  month 
of  June,  A.  D.  252,  began  what  is  commonly  termed 
the  persecution  of  Oallus,  but  which  in  reality 
originated  in  an  unauthorised  popular  movement 
excited  by  the  refusal  of  the  Christians  to  join  in 
the  pmyers  and  sacrifices  offisred  up  on  acoonnt  of 
the  deadly  pestilence  which  was  devastating  the 
various  provinces  of  the  Roman  empire.  On  this 
occasion,  as  formerly,  the  mob  of  Carthage  loodly 
demanded  that  Cyprian  should  be  thrown  to  the 
lions ;  but  the  danger  does  not  appear  to  have  been 
imminent,  and  while  in  Italy  Cornelius -was  ba- 
nished to  Civita  Veochia,  where  he  died  on  the 
14th  of  September,  and  his  successor  Lnctus  suf- 
fered martyrdom  a  few  months  afterwards  (5th 
March,  253),  Africa  remained  compamtiveiy  un- 
disturbed, and  the  political  confusion  consequent 
upon  the  assumption  of  the  purple  by  Aemilianns 
restored  to  the  church  external  tranquillity,  which 
continued  unintermpted  for  nearly  four  yearai  Rut 
in  proportion  as  there  was  repose  from  without,  so 


CYPRIAxNUa 
discord  vaxed  hot  within.  The  never  ending  di*- 
cuuionB  with  regard  to  the  Lapsi  were  vcxatiously 
and  bitterly  revived  under  a  thousand  embarrass- 
ing forms;  next  arose  a  dispute  with  regurd  to 
the  age  at  which  infanta  might  receive  baptism ; 
and  lastly  the  important  controversy  concerning 
the  rebaptizing  of  those  who  had  been  admitted  to 
the  rite  by  heretics  and  schismatics,  which  first 
arose  in  Asia,  now  began  to  call  forth  a  storm  of 
angry  feeling  in  all  the  provinces  of  the  West 
In  this  case,  Cyprian  was  no  longer  the  advocate 
of  moderate  opinions.  He  steadfastly  and  sternly 
maintained  that  the  unity  of  the  visible  church 
was  essential  to  Christianity ;  that  no  Christianity 
could  exist  beyond  the  pale  of  that  church  ;  that 
no  sacmment  was  efficacious  if  administered  by 
those  who  had  violated  this  principle  by  disobedi- 
ence to  episcopal  authority ;  and  that  consequently 
the  baptism  performed  by  heretics  and  schismatics 
was  in  itself  null  and  void — doctrines  confirmed 
by  the  acts  of  a  numerous  council  held  at  Carthage 
in  the  autumn  of  a.  d.  255,  and  unhesitatingly 
repudiated  by  Stephen,  at  that  time  bishop  of 
Rome.  The  tempest  thus  aroused  was  stilled  for 
awhile  by  the  unlooked-for  persecution  of  Valerian, 
hitherto  considered  the  fnend  and  protector  of  the 
Christian  cause.  Cyprian  being  at  once  pointed 
out  by  bis  high  character  and  conspicuous  station, 
was  banished  by  Patemus  the  proconsul  to  the 
maritime  city  of  Curubis,  whither  he  proceeded  in 
September,  a.  d.  257,  attended  by  his  friend  and 
constxuit  companion,  the  deacon  Pontius,  to  whom 
he  communicated  that  he  had  received  a  revelation 
of  approaching  martyrdom.  After  having  lived  in 
this  agreeable  residence  for  eleven  months,  treated 
with  the  greatest  indulgence  and  surrounded  by 
every  comfor^  he  was  recalled  by  the  new  ffo- 
vemor,  Oalerius  Maximus,  and  returned  to  his 
vilhi  in  the  neighbourhood  of  the  city,  from  whence 
he  was  soon  summoned  to  appear  before  the  pro- 
consul at  Utica.  Conscious  of  his  approaching 
fiite,  he  withdrew  for  a  time  into  conc^ment,  in 
consequence,  say  his  enemies,  of  his  courage  having 
fiuled  him,  or,  according  to  his  own  declaration, 
because  he  considered  it  more  becoming  to  die  in 
the  midst  of  his  own  people  than  in  the  diocese  of 
another  preUte.  It  is  certain  that,  upon  the  re- 
turn of  Maximus,  Cyprian  reappeared,  resisted  all 
the  entreaties  of  his  friends  to  seek  safety  in  flight, 
made  a  bold  and  firm  profession  of  his  faith  in  the 
praetorium  before  the  mRgistrate,  and  was  be- 
headed in  a  spacious  plain  without  the  walls  in 
the  presence  of  a  vast  multitude  of  his  sorrowing 
followers,  who  were  freely  permitted  to  remove 
the  corpse  and  to  pay  the  last  honours  to  his  me- 
mory with  mingled  demonstrations  of  grief  and 
triumph. 

While  Cyprian  possessed  an  amount  of  learning, 
eloquence,  and  earnestness,  which  gained  for  him 
the  admiration  and  respectful  love  of  those  among 
whom  be  laboured,  his  ceal  was  tempered  with 
moderation  and  charity  to  an  extent  of  which  we 
find  but  few  examples  among  the  ecclesiastics  of 
tlmt  age  and  country,  and  was  combined  with  an 
amount  of  pmdenoe  and  knowledge  of  human 
nature  which  enabled  him  to  restrain  and  guide 
the  fiery  spirits  by  whom  he  was  surrounded,  and 
to  maintain  unshaken  to  the  close  of  his  life  that 
influence,  stretching  fiir  beyopd  the  limits  of  his 
own  diocese,  which  he  had  established  ahnost  at 
the  outset  of  his  caner.    His  correspondence  pre- 


CYPRIANUS. 


913 


aents  us  with  a  very  lively  picture  both  of  the 
man  and  of  the  times ;  and  while  we  sometimes 
remark  and  regret  a  certain  want  of  candour  and 
decision,  and  a  disinclination  to  enunciate  boldly 
any  groat  principles  save  such  as  were  likely  to 
flatter  the  prejudices  of  his  clergy,  we  at  the  same 
time  feel  grateful  in  being  relieved  from  the  head- 
strong violence,  the  overbearing  spiritual  pride, 
and  the  arrogant  impiety  which  disgrace  the  works 
of  so  many  early  controversialists.  His  character, 
indeed,  and  opinions  were  evidently,  in  no  small 
degree,  formed  by  the  events  of  his  own  life. 
The  clemency  uniformly  exhibited  towards  tlie 
Lapsi  Vas  such  as  might  have  been  expected  from 
a  good  man  who  must  have  been  conscious  that  he 
had  himself,  on  one  occasion  at  least,  considered  it 
more  expedient  to  avoid  than  to  invite  persecution, 
while  the  extreme  views  which  he  advocated  with 
regard  to  the  powers  of  the  church  were  not  sur- 
prising in  a  prelate  whose  authority  hod  been  so 
long  and  so  fiercely  assailed  by  a  body  of  factious 
schismatics.  On  one  point  only  is  his  conduct  open 
to  painful  suspicion.  He  more  than  once  alleged 
that  he  had  received  communications  and  din>c- 
tions  direct  from  heaven,  precisely  too  with  re- 
ference to  those  transactions  of  his  life  which  ap- 
peared most  calculated  to  excite  distrust  or  censure. 
Those  who  are  not  disposed  to  believe  that  such 
rcvektions  were  really  vouchsafed,  cannot  fail  to 
observe  that  the  tone  and  temper  of  Cyprian*s 
mind  were  so  fiir  removed  from  fanaticism,  that  it 
is  impossible  to  imagine  that  he  could  have  bt*en 
deceived  by  the  vain  visions  of  a  heated  imagina- 
tion. 

In  his  style,  which  is  avowedly  formed  upon 
the  model  of  Tertullian,  he  exhibits  much  of  tiie 
masculine  vigour  and  power  of  his  master,  while  he 
skilfully  avoids  his  harshness  and  extravagance 
both  of  thought  and  diction.  The  fruits  of  his 
early  training  and  practice  as  a  rhetorician  are 
manifested  in  the  lucid  arrangement  of  his  matter, 
and  in  the  copious,  flowing,  and  sonorous  periods 
in  which  he  gives  expression  to  his  ideas ;  but  we 
may  here  and  there  justly  complain^  that  loose 
reasoning  and  hollow  declamation  are  substituted 
for  the  precise  logic  and  pregnant  terseness  which 
we  demand  from  a  great  polemical  divine. 

The  following  is  a  list  of  Cyprian*s  works : — 

1.  De  Gratia  Dei  liber,  addressed  in  the  form 
of  a  letter  to  his  friend  Donatus,  who  appears  to 
have  followed  in  early  life  the  same  profession 
with  himself,  and  to  have  been  converted  at  the 
same  time.  This  work  was  probably  composed  in 
A.  D.  246,  very  soon  after  the  admission  of  its 
author  into  the  church.  It  depicts  in  glowing 
colours  the  happy  condition  of  those  who,  enlight- 
ened by  the  grace  of  God,  have  turned  aside  from 
Paganism  to  Christianity ;  dwells  upon  the  mercy 
and  beneficence  by  which  this  change  is  effected, 
and  upon  the  importance  of  the  baptismal  rite ; 
and  draws  a  striking  parallel  between  the  puritT 
and  holiness  of  the  true  faith  as  contrasted  with 
the  grossness  and  vice  of  the  vulgar  belief.  Al- 
though frequently  phiced  among  the  Epistles  of 
Cyprian,  it  deserves  to  be  considered  in  the  light 
of  a  formal  treatise. 

2.  IM  Jdoionan  VaniiatB  lUer,  written  in  A.  d. 
247^  the  year  in  which  he  was  ordained  a  prenby- 
ter,  is  imitated  from  the  early  Christian  Apologies, 
especially  that  of  Tertullian.  Three  points  are 
chiefly  insisted  upon.       1.  Tha  folly  of  raising 

3n 


»|4 


CYPRIANUS. 


earthly  kings,  that  in,  mere  morta]  men,  to  tlie 
rank  of  divinitiec,  the  impotence  of  soch  imaginary 
powen,  and  the  emptineM  of  the  scienoe  of  angary. 
2.  The  Unity  of  Ood.  3.  The  Adrent  of  Christ, 
and  his  Consuhstantiality  with  the  Father.  This 
tract  is  expressly  ascribed  to  Cyprian  by  Jerome 
in  his  EpiaL  ad  MagHum  Oral, 

S.  TedimotUorum  advemu  Judaoo$  Ubri  tre$. 
A  collection  of  remarkable  texts  from  Scripture, 
dirided  into  three  books,  and  illitstmted  by  re- 
marks and  applications.  Those  in  the  first  are 
quoted  for  the  purpoM  of  proving  that  the  Jews, 
by  their  disobedience,  had,  in  accordance  with 
prophecy,  forfeited  the  protection  and  promises  of 
Ood ;  those  in  the  second  demonstrate  that  the 
Christians  had  taken  their  pkice,  and  that  Jesus 
was  the  Messiah  foretold  in  the  Old  Testament ; 
those  in  the  third  exhibit  within  a  short  compass 
the  great  moral  and  religions  obligations  of  the 
Christian  life.  The  precise  date  at  which  this 
compilation  was  arranged  is  unknown,  but  it  pro- 
bably belongs  to  the  early  part  of  Cyprian  *s  career. 
It  is  quoted  by  Jerome  {Dial.  I.  ativ.  Pelag.)  and 
by  Angnstin.  (CoiUra  dutvt  EpiaL  Peiag,  iv.  8, 
10.) 

4.  De  Diaeiplina  el  HabUu  Vtrffinum  liber, 
written  in  a.  d.  248,  the  year  in  which  he  was 
raised  to  the  episcopate,  in  imitation  of  the  disser- 
tations of  Tertullian,  **  De  Virgiuibus  Tehuidis,** 
**  De  Habitu  Mulierum,**  Ac,  the  object  being  to 
enforce  upon  those  holy  maidens  who  had  made  a 
▼ow  of  celibacy  the  necessity  of  simplicity  in  their 
dress  and  manner  of  life.  He  commences  with  an 
encomium  on  rirginity,  insists  upon  the  propriety 
of  abstaining  from  all  sumptuous  apparel  and  vain 
ornaments,  firom  paint,  from  frequenting  baths, 
marriages,  or  public  spectacles,  and  concludes  with 
a  general  exhortation  to  avoid  all  luxurious  indul- 
gencies.  This  book  is  referred  to  by  Jerome 
{Bpial.  ad  Demetriad^  el  Eutlock.)  and  by  Augua- 
tin  (de  DoeMna  CkrisH^  !▼.  21 ). 

5.  De  Uniiate  Beeleeiae  Cmholieae  Uher,  written 
and  despatched  to  Rome  in  a.  d.  252,  at  a  period 
when  both  Italy  and  Africa  were  distracted  by 
the  pretensions  of  Novatianus,  with  the  riew  of 
bringing  back  to  the  bosom  of  the  chureh  those 
who  had  wandered  from  her  pale  or  were  wavering 
in  their  allegiance,  by  pointing  out  the  danger  and 
sin  of  schism,  and  by  demonstrating  the  necessity  of 
a  Tisible  union  among  all  true  Christians.  This 
remarkable  treatise  Is  of  the  utmost  importance  to 
the  student  of  ecclesiastical  history,  since  here  we 
first  find  the  doctrine  of  Catholicism  and  of  the 
typical  character  of  St  Peter  developed  in  that 
form  which  was  afterwards  assumed  by  the  bishops 
of  Rome  as  the  basis  of  Papal  supremacy.  It  is 
quoted  by  Augnitin  (c  Creeoon,  ii.  33 ;  see  also 
Cyprian.  EinBl,b\), 

6.  De  Lapeia  liber^  written  and  despatched  to 
Rome  in  the  month  of  NoTember,  a.  d.  252.  It 
may  be  considered  as  a  sort  of  supplement  to  the 
preceding  work,  cxpUuning  and  defending  the 
justice  and  consistency  of  that  temperate  policy 
which  was  adopted  both  by  Cornelius  and  Cyprian 
with  regard  to  the  readmisdon  of  fiUlen  brethren 
into  the  communion  of  the  chureh.  The  tract  is 
quoted  by  Eusebius  {ffieL  BcoL  vi.  38),  by  Aa- 

fastin  {de  Adtdl,  Conj,  i.  25),  and  by  Pontius 
^U.  Cjfprian).    See  also  Cyprian,  Epiet,  51. 

7.  De  Oraiume  DonUniea  liber,  written  about 
A.  D.  252,  in  imitation  of  Tertullian,  **  De  Ora- 


CYPRIANUSL 

tione,^  eontalna  a  lengthened  commentary  on  each 
of  the  petitions  in  the  Lord's  Prayer,  aceompaiued 
by  renwrks  upon  prayer  in  general^  and  apoo  the 
frame  of  mind  which  best  Wfits  those  who  thus 
approach  the  throne  of  God.  This  work  ia  UgUy 
extolled  by  Hilarius  in  his  commentary  on  Sc 
Matthew,  by  Augustin  in  many  pfaices  (e.  g.  de 
Dom,  pereetf.  2),  by  Casaiodoma  (Dnm.  /astit.  19), 
and  by  Pontius  in  his  life  of  Cyprian,  while  among 
modems,  Barth  pronounces  it  one  of  the  nohkvt 
productions  of  ancient  Christian  Latinity.  (Advert;. 
Iriii.) 

8.  De  MorUditaU  liber,  written  m  A.  d.  252, 
during  the  prevalence  of  the  terrible  peadlence 
which  for  the  space  of  fire  yean  ravaged  the  most 
populous  provinces  of  the  Roman  empire,  fiir  the 
purpose  of  pointing  out  how  little  death  ought  ts 
be  an  object  of  dread  to  the  Christian,  since  to 
him  it  was  the  gate  of  immortality,  the  beginning 
of  eternal  bliss.  It  b  mentioned  by  Augustin  (Adr. 
JmUoh.  ii.),  and  elsewhere. 

9.  Ad  Demetrianum  Uber,  also  written  in  A.  in 
252.  Dcmetrianus,  proconsul  of  Africa,  eatdiing 
op  the  popular  cry,  had  ascribed  the  fiunine  and 
plague  under  which  the  world  was  at  thia  time 
kbottring  to  the  impiety  of  the  Christians,  who 
refused  to  render  homage  to  the  deities^  Ct- 
prian  here  replies,  that  the  Gentiles  thcmaelm 
were  much  more  the  cause  of  these  disasters,  by 
neglecting  the  worehip  of  the  only  tme  God  and 
cruelly  persecuting  his  followen.  It  is  quoted  by 
Lactantins  {Diem,  IndU,  v.  1, 4),  by  Jerome  (^(/n. 
MagJ),  and  by  Pontius.   (  ViL  CSfprimm.) 

1 0.  De  Exkoriatiotie  AfariyrH,  a  letter  addiesHd 
to  Fortunatus  in  a.  d.  252,  during  the  persecution 
of  Gallus,  on  the  reasonableness,  the  duty,  and  the 
reward  of  martyrdom,  in  imitation  of  a  treatise  on 
the  same  subject  by  Tertullian.  This  piece  hss 
been  by  some  persons  erroneously  attributed  to 
Hilarius,  but  is  now  generally  admowledged  u 
the  undoubted  production  of  Cyprian. 

\\,  De  Opere  el  Eieemoajftm  /«ber,  on  the  duty 
of  almsgiving,  written  according  to  some  critics  to- 
wards tne  close  of  a.  d.  254,  while  othera  suppose 
that  it  belongs  to  the  preceding  year,  and  believe 
it  to  be  connected  with  an  epistle  (Ixii.)  addressed 
by  Cyprian  to  some  Nnmidian  bishops  who  had 
solicited  pecuniary  assistance  to  enable  them  to 
redeem  from  captivity  several  of  the  brethren  who 
had  been  carried  off  and  were  kept  in  ohivpTy  by 
the  Moors.  It  is  named  under  the  above  title  by 
Augustin  {Contra  duaa  ep.  Pdag.  iv.  4),  and  by 
Jerome  {Ad  Pamma6k.\  as  a  discourse  **  De  Miae- 
ricordia." 

12.  2>9  Zlono  Patietdiae  liber,  written  about  a.  a 
256,  in  imitation  of  the  work  of  Tertullian  on  the 
some  subject  It  is  quoted  by  Augustin  {Oomira 
duaa  ep.  Pehff,  iv.  9)  and  by  Pontina.  {ViL  Qt- 
prhn,) 

13.  De  Zdo  el  Livore,  written  in  a.  d.  256,  at 
the  period  when  the  controveny  between  Cyprian 
and  Stephen,  bishop  of  Rome,  on  the  rebaptiiing 
of  heretics,  was  at  iu  height,  exhorting  Christians 
carefully  to  avoid  envy  and  malice,  and  to  chensh 
feelings  of  charity  and  love  towards  each  other.  It 
is  quoted  by  Augustin  {de  Bt^rUem.  Pearv.  4),  by 
Jerome  (/»  ep,  ad  Gal,  e.  5),  and  by  Pontina.  (  ViL 
Csfprian.) 

14.  Bpieboiae^  In  addition  to  the  above  we 
postess  a  series  of  eighty-one  official  letters,  ex- 
tending over  the  whole  public  life  of  Cyprian,  in- 


iruiu    uia 


Tcijr    pivviuv    wuivu 


State  of  eoelenastical  affiun»  and  ot  a  multitude  of 
circQmitancee  of  the  greatest  importance  in  histo* 
rical  and  antiquarian  researches.  Our  limits  pre- 
clude us  from  attempting  to  giTe  any  analysis  of 
these  documents ;  but  we  may  remark,  that  the 
topics  prindpaUy  considered  bear  upon  the  ques- 
tions, general  and  local,  which  we  have  noticed 
abore  as  agitating  the  Christian  community  at  this 
epoch,  namely,  the  treatment  of  the  Lapsi,  the 
schism  of  Noratus  and  Felicissimns,  the  sduam 
of  Novatianus,  the ,  baptism  of  in&nts,  the  re- 
baptising  of  heretics,  to  which  we  may  add  a  re- 
markable 4l>cnssion  on  a  subject  which  has  been 
revired  in  our  own  day,  the  necessity  of  employing 
wine  in  the  sacrament  of  the  Eucharist,  in  which 
Cyprian  strongly  denounces  the  tenets  of  the 
Aquarii  or  Encratites  {EpisL  63),  and  employs 
many  expressions  which  have  been  constantly  ap- 
pealed to  by  those  opposed  to  the  practice  of  the 
Romish  church  which  denies  the  cup  to  the  laity. 

In  most  editions  of  Cyprian  the  tract  De  Gratia 
Deij  together  with  the  fragment  of  a  letter  from 
Donatns  prefixed  to  it,  are  set  down  as  the  first 
two  epistles,  by  which  arrangement  the  number  is 
swelled  to  eighty-three.  Three  more  were  printed 
by  Balnxe,  which,  however,  are  now  admitted  to 
be  spurious. 

The  following  works  are  admitted  as  authentic 
by  many  editors,  although  they  do  not  rest  on 
such  satisfiictory  evidence  as  the  foregoing . — 

1.  De  SpeeUundtt  liber, 

2.  De  Laude  Martyrii  ad  Mortem  et  Maximum 
eieeieroe  Ccmfeaeorea, 

The  following  works,  although  frequently  found 
bearing  the  name  of  Cyprian,  and  many  of  them, 
probably,  belonging  to  tne  same  age,  are  now  re- 
ected  by  all  :— 

1.  AdNovaiiaaMm  HaereUcum,  tptod  Laptie  Spes 
Veniae  nan  sU  deneganda^  ascribed  by  Ensmus  to 
Cornelius.  2.  De  DiicipUna  et  Itomo  I*udicitia^ 
aMribed  in  like  manner  by  Erasmus  to  Comelins. 
3.  De  AkaUmbve,  4.  De  Montilme  Sttn  et  Sion 
contra  Judaeoe.  5.  OraHo  pro  Martyribua — 
Oratio  m  Die  Patsioiue  suae  et  Ooiifeteio  S,  Qfpri- 
anit  assigned  by  many  to  Cyprian  of  Antioch. 
6.  De  nebapUnuOe,  7.  De  (JarduuMae  Ckrieti 
OperAmy  now  recognised  as  the  work  of  Arnold, 
abbot  of  Bona  Vallis.  8.  De  Sitigularitale  Cleri- 
eorum,  9.  In  Sjfmbolum  Apostotieum  Eapoeitio. 
The  work  of  Rafinua.  10.  Advereue  Judaeoe  gut 
Chrietum  ineeeuti  tumt.  li»  De  Heeetatione  ChpUie 
B.  Jo.  Bttpiitlae :  in  this  work  mention  is  made  of 
the  Prankish  king  Pepin.  12.  De  DupUei  Mar- 
tyrioy  in  which  mention  is  made  of  the  Turks  I 
13.  De  Duodeeim  Abueionibue  Saeeuli.  14.  Die- 
poeitioCoemie,  \6»DeFaeckaCon^mtueftaXnhatibd 
to  Cyprian  by  Paulns  Diaconns,  and  found  in  the 
Cottonian  MS.  16.  Three  poems,  the  anther  or 
authors  of  which  are  unknown,  have  been  ascribed 
to  Cyprian— (Sbient,  Sodoauh  Ad  Seuaiorem.  The 
first  seems  to  be  the  same  with  that  assigned  by 
Oennadius  to  Salvianus,  bishop  of  Mameiiles. 

The  editions  of  Cyprian  are  very  nomeroiu. 
The  editio  princeps  was  printed  at  Rome  from  a 
Parisian  MS.,  under  the  inspection  of  Andrew, 
bisbop  of  Alexia,  by  Sweynheym  and  Pannarts, 


a|ipau«u    Ab    xjoBio,  uuui    huv    pxesa  ui    fivuoji,  lu 

1520,  foL  The  two  best  editions  are—-!.  That 
printed  at  Oxford,  1682,  foU  and  edited  by  John 
Fell,  bishop  of  Oxford,  to  which  are  subjoined  the 
Attnalee  Cypriasdei  of  John  Pearson,  bishop  of 
Chester;  reprinted  at  Bremen,  1690,  fol.,  with 
the  addition  of  the  Diseertaiiones  Cyprtanioat  of 
Dodwell,  which  bad  previously  appeared  in  a 
separate  form,  Oxon.  1684,  4to.  2.  That  com- 
menced by  Balttse,  and  completed  by  a  monk  of 
the  fraternity  of  St.  Maur,  who  is  hence  styled 
Maramuy  Paris,  fol  1726.  These  two  editions 
taken  together  contain  everything  that  the  student 
can  possibly  desire. 

As  ancient  authorities  we  have  a  biography  of 
Cyprian  stUl  extant  drawn  up  by  his  confidential 
friend  the  deacon  Pontius  [Pontius],  together 
with  the  proconstthir  acts  relating  to  his  martyrdom. 
Among  modem  lives  we  may  specify  those  by  Le 
Clerc,  BMioiAeque  UfdveraeUe^  vol.  xii.  p.  208 — 
378 ;  by  Tillemont,  Mimoiree  EedUiiutupteey  vol. 
iv.  ppb  76—459 ;  and  by  Maranus,  prefixed  to  the  • 
edition  of  Baluze.  No  publication  on  this  subject 
contains  such  an  amount  of  accurate  investigation 
with  regard  not  only  to  the  preU&te  himself  but  also 
to  the  whole  complicated  ecclesiastical  history  of  the 
times,  as  the  Annalee  Cypriamd  of  Pearson,  an 
abstract  of  which  has  been  compiled  by  Schoene- 
mann,  and  will  be  found  in  his  BibL  Patrum,  Lot, 
vol.  L  pp.  80 — 100  (c  iii.  §  3^,  and  a  vast  moss 
of  valuable  matter  is  contained  m  the  Dieeertaiiones 
Cjfpriameae  of  DodwelL 

Compare  also  Fabric.  BiU.  Med,  et  uff,  I^ai,  L 
p.  444 ;  FunccittS,  de  L,  L.  wg,  eenecL  c.  x.  §  19; 
Schrock,  Kirehengeecht,  I  p.  210,  and  iv.  p.  246, 
&c. ;  Lumper,  Hi$U>r,  Tkeolog,  CriL  pars  xL  p.  58, 
&c;  Walch,  BibliotAeoa  Patrietioa^  ed.  Danr.; 
Gibbon,  Decline  and  FaU^  c.  1 6 ;  Milman,  History 
(/Ckrisiiamfy,  iL  p.  246 ;  Rettberg,  Thaec.  C'da'L 
Cfypriau  dargettellt  wuh  setnam  LAen  uad  Wirken^ 
Odttmg..l831 ;  Poole,  Life  and  Jtmea  <f  Oyprkat^ 
Oxford,  1840.  [W.  VL] 

CY'PSELUS  (K^*Mt\  a  son  of  Aepytus, 
fother  of  Merope  and  fiither-in-law  of  Cres- 
phontee,  was  king  of  Basilis  on  the  Alpheius  in 
Arcadia.  (Pau&  iv.  3.  §  3,  viii.  5.  §§  4,  8,  29. 
§  4.)  [U  S.] 

CY'PSELUS,  of  Corinth,  was,  according  to  Hero- 
dotus (v.  92),  a  son  of  Aeetion,  who  traced  his 
descent  to  Caeneus,  the  companion  of  Peirithous. 
Pau8anias(u.4.$4«v.2.$4,17.$2,andc.l8)de- 
•cribes  Cypselus  as  a  descendant  of  Melaa,  who  was 
a  native  of  Qonusa  near  Sieyon,  and  accompanied 
the  Dorians  against  Corinth.  The  mother  of 
Cypselus  belon^Mi  to  the  house  of  the  Bacchiadae, 
that  is,  to  the  Doric  nobility  of  Corinih.  Accord- 
ing to  the  tradition  followed  by  Herodotus,  she 
mamed  Aeetion,  because,  being  ugly,  she  met  with 
no  one  among  the  Bacchiadae  who  would  have  her 
as  his  wifo.  Her  marriage  remained  for  some 
time  without  issue,  and  when  Aeetion  consulted  the 
oracle  of  Delphi  about  it,  a  son  was  promised  to 
him,  who  should  prove  formidable  to  the  ruling 
party  at  Corinth.  When  the  Bacchiadae  were  in- 
formod  of  this  orade,  which  at  the  same  time  threw 
light  upon  a  previous  mysterious  oiade,  they  re* 
•Sved  for  their  own  security  to  murder  the  child- 

8n2 


ireaiea  as  ine  auioor  oi  a  commeniaiy  on  we  uue 
de  Padis,) 

In  Baa,  iii.  pp.  50,  51  (ed.  Fabrot),  Cyrilliu  is 
represented  as  quoting  a  constitution  of  Alexius 
Comnenus  (a.  d.  1081 — 1118),  and,  in  Ba»,  v.  p. 
431  and  viL  p.  89,  mention  is  made  of  the  edition 
of  Cyrillus,  which  is  supposed  by  Assemani  and 
Pohl  to  mean  his  edition  of  the  Basilica.  Hence 
Assemani  (BiU,  Jur.  Orient  ii.  20,  p.  404)  comes 
to  the  conclusion,  that  Cyrillus  was  posterior  to 
Alexius ;  and  Pohl  {ad  Snares,  Notit.  BaniL  p.  69, 
u.  a)  thinks,  that  there  were  two  jurists  of  the 
name,  one  of  whom  was  posterior  to  Alexius.  In 
the  passages  of  early  jurists  which  are  appended  as 
notes  to  the  text  of  the  Basilica,  interpohitions  and 
alterations  were  often  made,  in  order  to  accommo- 
date them  to  a  later  state  of  the  law ;  and  the  ap- 
parent anachronisms  thus  produced  occasion  consi- 
derable difficulty  in  the  legal  biography  of  the 
lower  empire.    (Heimbach,  de  BasiL  Orig.  p.  31.) 

The  fragments  of  Graeco- Roman  jurists  append- 
ed by  way  of  commentanr  to  the  8th  book  of  the 
Basilica  were  first  published  by  Ruhnken  from  a 
manuscript  at  Leyden  in  the  3rd  and  5th  volumes 
of  Mecrmann^s  Thesaurus.  Among  them  are  in- 
quent  extracts  from  Cyrillus. 

In  the  Oloesae  Nomioae^  of  which  Labb^  made 
a  collection  that  was  published  after  his  death 
(Paris,  lb79,  London,  1817),  are  Glossaries  which 
have  been  commonly  attributed  to  Philoxenus  and 
Cyrillus.  Rciz  {ad  T/teoph.  p.  1246)  thinks  it  not 
improbable  that  these  Glossaries  were  either  edited 
by  Philoxenus  and  Cyrillus,  or  extracted  by  others 
from  their  interpretations,  but  that  they  certainly 
have  been  interpoUted  and  altered  by  later  hands. 
Haubold  {Inst,  Jur,  Rom,  priv,  p.  159,  n.  k.)  sees 
no  sufficient  reason  for  attributing  to  Cyrillus  the 
Glossary  that  passes  under  his  name.        [J.T.G.] 

CYRILLUS  (KvpiXAoj),  ST.,  was  a  native  of 
Albxandria,  and  nephew  of  Theophilus,  bishop  of 
the  same  phice.  The  year  of  his  birth  is  not  known. 
After  having  been  a  presbyter  of  the  church  at 
Alexandria,  he  succeeded  to  the  episcopal  chair 
on  the  death  of  Theophilus,  a.  d.  412.  To  this 
office  he  was  no  sooner  elevated  than  he  gave  full 
scope  to  those  dispositions  and  desires  that  guided 
him  through  an  unquiet  life.  Unbounded  ambi- 
tion and  vindictiveness,  jealousy  of  opponents,  ill- 
directed  cunning,  apparent  zeal  for  the  tnith,  and 
an  arrogant  desire  to  lord  it  over  the  churches, 
constituted  the  character  of  this  vehement  patriarch. 
His  restless  and  turbulent  spirit,  bent  on  self- 
nggrandisement,  presents  an  unfavourable  portrait 
to  the  impartial  historian.  Immediately  after  his 
elevation,  he  entered  with  vigour  on  the  duties 
supposed  to  devolve  on  the  prelate  of  so  important 
a  city.  He  banished  from  it  the  Jews,  who  are 
said  to  have  been  attempting  violence  towards  the 
Christians,  threw  down  their  synagogue  and  plun- 
dered it,  quarrelled  with  Orestes,  and  set  himself 
to  oppose  heretics  and  heathens  on  every  side. 
According  to  Socrates,  he  also  shut  up  the  churches 
of  the  Novatians,  took -away  all  their  sacred  vessels 
ntifl  ofujimcTit-s  and  deprived  Tlieopt?nipEiifi,  their 
bishop,  of  all  he  hiui.  {IfUlor,  £VtV*'A  vii,  7) 
13 tit  his  f  fforta  were  clncfly  directed  ftgiiiuat  N^b- 
lEiriuB,  bishop  af  Conatantinopk  i  and  tlw  g^eau^r 


sianunopie,  i^esionus  ana  nis  inenas  were  naturally 
offended.  When  Cyril  understood  how  much 
Nestorius  had  been  hurt  by  this  letter,  he  wrote 
to  him  in  justification  of  his  conduct,  and  in  ex- 
planation of  his  fiiith,  to  which  Nestorius  replied 
in  a  calm  and  dignified  tone.  CyriPs  answer 
repeats  the  admonitions  of  his  first  letter,  expounds 
anew  his  doctrine  of  the  union  of  natures  in  Christ, 
and  defends  it  against  the  consequences  deduced 
in  his  opponent's  letter.  Nestorius  was  after- 
wards induced  by  Lompon,  a  presbyter  of  the 
Alexandrian  church,  to  write  a  short  letter  to  Cyril 
breathing  the  true  Christian  spirit 

In  the  mean  time  the  Alexandrine  prelate  was 
endeavouring  to  lessen  the  influence  of  his  op- 
ponent by  statements  addressed  to  the  emperor, 
and  also  to  the  princesses  Pulcheria,  Arcadia,  4md 
Marinia ;  but  Theodosius  was  not  disposed  to  look 
upon  him  with  a  friendly  eye  because  of  such 
epistles;  for  he  feared  that  the  prolate  aimed  at 
exciting  disagreement  and  discord  in  the  imperial 
household.  Cyril  also  wrote  to  Celestine,  bishop 
of  Rome,  informing  him  of  the  heresy  of  Nestorius, 
and  asking  his  co-operation  against  it  The  Ro- 
man bishop  had  previously  received  some  account 
of  the  controversy  from  Nestorius ;  though,  from 
ignorance  of  Greek,  he  had  not  been  able  to  read 
the  letters  and  discourses  of  the  Constantinopolitan 
prelate.  In  consequence  of  CyriPs  statement, 
Celestine  held  a  council  at  Rome,  and  passed  a 
decree,  that  Nestorius  should  be  deposed  in  ten 
days  unless  he  recanted.  The  execution  of  this 
decree  was  entrusted  to  Cyril.  The  Roman  pre- 
late also  sent  several  letters  through  Cyril,  one  of 
which,  a  circular  letter  to  the  Eastern  patriarchs 
and  bishops,  Cyril  forwarded  with  additional 
letters  from  himself.  This  circuhir  was  afterwards 
sent  by  John  of  Antioch  to  Nestorius.  Soon 
after  (a.  d.  430),  he  assembled  a  synod  at  Alex- 
andria, and  set  forth  the  truth  in  opposition  to 
Nestorius's  tenets  in  twelve  heads  or  anathemas, 
A  letter  was  also  drawn  up  addressed  to  Nestorius. 
another  to  the  officers  and  members  of  the  church 
at  Constantinople,  inciting  them  to  oppose  their 
patriarch,  and  a  third  to  the  monks.  With  these 
anathemas  he  sent  four  bishops  as  legates  to  Nes- 
torius, requiring  of  him  to  subscribe  them  if  he 
wished  to  remain  in  the  communion  of  the  Catholic 
church  and  retain  his  see.  Celestine's  letter,  which 
he  had  kept  back  till  now,  was  also  despatched. 
But  Nestorius  refused  to  retract,  and  answered 
the  anathemas  by  twelve  anti-anathemas.  In 
consequence  of  these  mutual  excommunications  and 
recriminatory  letters,  the  emperor  Theodosius  the 
Second  was  induced  to  summon  a  general  council 
at  Ephesns,  commonly  reckoned  the  third  oecume- 
nical council,  which  was  held  a.  d.  431.  To  this 
council  Cyril  and  many  bishops  subservient  to  his 
views  repaired.  The  pious  Isidore  in  vain  re- 
monstrated with  the  fiery  Alexandrine  prelate. 
Nestorius  was  accompanied  by  two  imperial 
ministers  of  state,  one  of  whom  had  the  command 
of  soldiers  to  protect  the  council.  Cyril  presided, 
niid  urged  on  the  busint»6fl  with  Intp^tiont  ha^tp. 

I'  Nestorius  ftiid  tli«  itn|it'iiu1  crunnuiJiiMiEitjra  re- 
quested  ttiat  th&  prnct'pdictgw  mig^it  \ic  deUrod  till 
the   arririU   of  Jobu  of  .intio^b   and  tite  ovhcf 


918 


CYRILLUS. 


eastern  biihopi,  and  likewiae  of  the  Italian  and 
Sicilian  members;  bat  no  delay  was  allowed. 
Nestorioe  was  condemned  as  a  heretic  On  the 
27th  of  Jane,  fire  days  after  the  commenoement  of 
the  oooncil,  John  of  Antioch,  Theodocet,  and  the 
other  eastern  bishops,  arrired.  Uniting  themselrea 
with  a  considenble  part  of  the  oouncU  who  were 
oppoeed  to  Cyrirs  proceedings,  they  held  a  separate 
synod,  orer  which  John  presided,  and  deposed 
both  Cyril  and  Memnon  his  associate.  Both« 
howsTer,  were  soon  after  restored  by  the  emperor, 
while  Nestorias  was  compelled  to  retnm  to  his 
cloister  at  Antioch.  The  emperor,  though  at  first 
oppoeed  to  Cyril,  was  afterwards  wrought  npon  by 
varioas  representations,  and  by  the  intrigues  of  the 
monks,  many  of  whom  were  bribed  by  the  Alex- 
andrian prelate.  Such  policy  proenred  many  firiends 
at  court,  while  Nestorias  haying  also  fidlen  under 
the  displeasure  of  Pulcheria,  the  emperor^  sister, 
was  abandoned,  and  obliged  to  retire  firom  the  city 
into  exile.  Having  triumphed  over  his  enemy  at 
Ephesus,  Cyril  returned  to  Egypt.  But  the  depo- 
sition of  Nestorias  had  separated  the  eastern  from 
the  western  churches,  paniculady  those  in  Egypt 
In  A.  D.  43*2,  Cyril  and  the  eastern  bishops  were 
exhorted  by  the  emperor  to  enter  into  terms  of 
peace.  In  pursuance  of  such  a  proposal,  Paul  of 
Emesa,  in  the  name  of  the  Orientals,  brought  an 
exposition  of  the  fiiith  to  Alexandria,  sufficiently 
catholic  to  be  subscribed  by  Cyril.  He  returned 
with  another  from  Cyril,  to  be  subscribed  by  the 
Easterns.  This  procured  peace  for  a  little  while. 
But  the  spirit  of  the  Alexandrian  bishop  could  not 
easily  rest ;  and  soon  after  the  disputes  were  re- 
newed, particularly  between  him  and  Theodoret. 
In  such  broils  he  continued  to  be  iuYolred  till  his 
death,  a.  d.  444. 

According  to  Care,  Cyril  poesessed  piety  and 
indomitable  seal  for  the  Catholic  fiuth.  But  if  we 
may  judge  of  his  piety  by  his  conduct,  he  is 
scarcely  entitled  to  this  character.  His  learning 
^yas  considerable  according  to  the  standard  of  the 
times  in  which  he  lired.  He  had  a  certain  kind 
of  acuteness  and  ingenuity  which  frequently  bor* 
dered  on  the  mystioJ ;  but  in  philosophical  com- 
prehension and  in  met4>hysical  acumen  he  was  very 
defective.  Theodoret  brings  various  accusations 
against  him,  which  represent  him  in  an  unamiable 
and  even  an  unorthodox  light.  He  charges  him 
with  holding  that  there  was  but  cm  tuUun  in 
Christ ;  but  this  seems  to  be  only  a  consequence 
derived  from  his  doctrine,  just  as  Cyril  deduced 
from  Nestorias^s  writings  a  denial  of  the  divine 
nature  in  Christ.  Theodoret,  however,  brings 
another  accusation  against  him  which  cannot  easily 
be  set  aside,  viz.  his  having  caused  Hypatia,a  noble 
Alexandrian  lady  addicted  to  the  study  of  philo- 
sophy, to  be  torn  to  pieces  by  the  populace.  Cave, 
who  is  partial  to  Cyril,  does  not  deny  the  &ct, 
though  he  thinks  it  incredible  and  inconsistent 
with  Cyril^s  character  to  assert  that  he  sanctioned 
such  a  proceeding.     (Suidas,  «.  o.  'Tiraria,) 

As  on  interpreter  of  Scripture,  Cyril  bebngs  to 
the  allegorising  school,  and  therefore  his  exegetical 
works  are  of  no  value.  In  a  literary  view  also, 
his  writings  are  almost  worthless.  They  develop 
the  characteristic  tendency  of  the  Egyptian  mind, 
its  proneness  to  mysticism  rather  than  to  dear  and 
accurate  conceptions  in  Rigard  to  points  requiring 
to  be  distinguisned.  His  style  is  thus  characterised 
by  Photius  (Cod.  49) :  6  U  ?Jyos  aur^  wtiroift' 


CYRILLUS. 
^«»or  letX  «lf  tBtdfowroM  tUaw  Ictfc^tfur/iipos  cai 
oTov  XsXvfUvq  «al  r6  fUrpom  iw^popmn  wvfifmy. 
In  his  work  against  Julian,  it  is  mote  florid  tiian 
usual,  though  never  rising  to  beanty  or  elegasee. 
It  is  generally  marked  by  oonsidenUe  obseority 
and  mggedness.  CyrH^s  extant  works  are  the 
following: — 

Glaphyra  (i.  a.  polished  or  highly-wroogfat  eon- 
mentaries)  on  the  Pentatench.  This  wock  ap- 
peared at  Paris  in  Latin,  1605 ;  and  was  aftervnids 
published  in  Oieek  and  Latin  by  A.  Schott, 
Antwerp,  1618. 

Conctfning  adoration  and  worship  in  spirit  and 
in  trath,in  17  books. 

Commentaries  on  Isaiah,  in  5  books. 

A  Coaunentary  on  the  twelvn  minor  Prophets. 
This  was  separately  published  in  Greek  and  Latin 
at  Ingolstadt,l605. 

A  Commentary  on  John,  in  10  books. 

A  treatise  (theaaorus)  ooneezning  the  holy  and 
consubstantial  Trinity. 

Seven  dialogues  ooneeming  the  hxAj  and  eon- 
substantial  Trinity.  To  these  a  eompendinm  of 
the  seventh  dialogue  is  snbjoined,  or  a  sammaiy  of 
the  arguments  adduced  in  it. 

Two  dialogues,  one  coneeming  the  incarnation 
of  the  only-bmtten,  the  other  proving  that  Christ 
is  one  and  the  Lord.  These  dialogoies,  when 
taken  with  the  preceding,  make  the  e^th  and 
ninth. 

Scholia  on  the  incarnation  of  the  only-begotten. 
Far  the  greater  part  of  the  Greek  text  is  wanting. 
They  exist  entire  only  in  the  Latin  venion  of 
Mercator. 

Anodier  brief  tract  on  the  same  subject. 

A  treatise  concerning  the  right  faiUt,  addressed 
to  the  emperor  Theodosius.  It  begins  with  the 
third  chapter. 

Thirty  paschal  homilies.  These  were  pobliahcd 
separately  at  Antwerp  in  1618. 

Fourteen  homilies  on  various  topics.  The  hat 
exists  only  in  Latin. 

Sixty-one  epistles.  The  fourth  is  only  in  Latin. 
Some  in  this  collection  were  written  by  others,  by 
Nestorius,  Acacias,  John  of  Antioch,  Celestine, 
bishop  of  Rome,  &C.,  dtc 

Five  books  against  Nestorias,  poblished  in  Greek 
and  Latin  at  Rome,  in  1608. 

An  explanation  of  the  twelve  dioptan  or  ana* 
themasb 

An  apology  for  the  twelve  chapters,  in  oppoas- 
tion  to  the  eastern  bishops. 

An  fl^Iogy  for  the  same  against  Theodoret. 

An  apology  addressed  to  the  emperor  Theodosios, 
written  about  the  dose  of  a.  D.  431. 

Ten  books  against  Julian,  written  a.  o.  43X 

A  treatise  ag;ainst  the  Anthropomorphitesi 

A  treatise  upon  the  Trinity. 

Of  his  lost  works  mention  is  made  by  libentos 
of  **  Three  books  against  excerpts  of  Diodonia  and 
Theodorus."  Fra^nents  of  this  work  are  Ibond 
in  the  AcU  of  Synods.  (5  CoUat.  5.)  Gennadins 
sa^s,  that  he  wrote  a  treatise  concerning  the  ter- 
mmation  of  the  Synagogue,  and  ooneeming  the 
faiUi  against  heretics.  Ephrem  of  Antioch  ^eaks 
of  a  treatise  on  impassibility  and  another  npon 
suffering.  Eustntius  of  Constantim^  citea  a 
fragment  from  CyrO^s  oration  against  those  who 
say  that  we  should  not  offer  up  petitiona  for  aoch 
as  have  slept  in  the  fiuth.  Nineteen  homilies  on 
Jeremiah  were  edited  in  Greek  and  Lalm  by  Cor- 


inscribed  to  Cyril,  translated  firozn  Arabic  into 
Latin  by  Victor  Scialac,  was  published  at  Aug»- 
bui^,  1604,  4toi,  Cyrirs  works  were  published  in 
Latin  by  Qeorge  of  Trebixond  at  Basel  in  1546, 
4  Tolumes  ;  by  Oentianus  Hervetus  at  Paris,  1573, 
1605,  2  Tols,  They  were  published  in  Greek  and 
tAtin  by  Aabert,  six  volumes,  Paris,  1638,  fol. 
This  is  the  best  edition.  (Socrates,  Nistor. 
Eccle$,YU.  17,  13,15;  Fabric  BibUoiA.  Grow. 
vol.  viii. ;  Pagi  in  Baronius's  AnnaL  an.  412; 
Basnage,  Annal.  412,  n.  12;  Du  Pin,  BiUio- 
thique  dst  Autatn  Ecdes,  vol.  iv.  ;  Tillemont, 
Afemoires^  vol.  xiv. ;  Cave,  Histor.  LUerar,  voL  i., 
Oxford,  1740;  Lardner,  Work»^  vol.  iii.,  quarto 
edition,  London,  1815;  Walch,  Hisloria  tier  Kei' 
zerdeu,  vol.  v.,  and  HtsUtrie  der  Kirdenaammlunff^ 
p.  275,  &c. ;  Schriick,  Kirdtengea^nehte^  vol. 
zviii. ;  Neander,  AUffem.  KircktngwMishUy  vol.  ii. 
part  3 ;  Murdock^s  Moiheim^  vol.  i. ;  Gieseler, 
Teart  Book  of  Eecles.  HiaU^  translated  by  Cunning- 
ham, vol.  i.;  Querike,  ffandbudt  der  Kirekengee- 
ekichte,  /Vnfie  A  t^lage^  voL  i.  Specimens  of  Cyril's 
method  of  interpretation  are  given  in  Davidson^ 
Sacred  Hermenetdice,  p.  145,  &c)  [S.  D.] 

CYRILLUS  (Ki{/hAAos),  ST.,  bishop  of  Jbhu- 
fULiM,  was  probably  bom  at  Jerusalem,  a.  d.  315. 
He  waa  ordained  deacon  by  Macarius  in  the  church 
of  his  native  place,  about  334  or  335 ;  and,  by 
Maximus,  who  succeeded  Macarius,  he  was  elected 
presbyter,  345.  When  Maximus  died,  he  was 
chosen  to  fill  the  episcopal  chair,  351,  in  the  reign 
of  Constantius.  It  was  about  the  commencement 
of  his  episcopate,  on  the  7th  of  May,  351,  about 
9  o'clock,  a.  m.,  that  a  great  luminous  crosa,  ex- 
ceeding  in  brightness  the  splendour  of  the  ran, 
appeared  for  several  hours  over  mount  Qolgotha, 
and  extended  as  fiir  aa  the  mount  of  Olives.  His 
letter  to  Constantius,  which  ia  preserved,  gives  a 
full  account  of  this  phenomenon.  Soon  after,  he 
beoune  involved  in  dispntes  with  Acacius,  the 
Arian  bishop  of  Caesareia,  which  embittered  the 
greater  pert  of  his  subsequent  life.  The  contro- 
versy between  them  arose  about  the  rights  of  their 
resj^tive  sees;  but  mutual  recriminations  concern- 
ing the  faith  soon  followed.  Acacius  accused  Cyril 
of  affinning,  that  the  Son  was  like  the  Father  in 
regard  to  essence,  or  that  he  waa  eonmbstantkd 
with  Him.  During  two  successive  years  Cyril 
was  summoned  by  his  opponent  to  appear  before  a 
proper  tribunal,  but  did  not  obey  the  call.  Exas- 
perated no  doubt  by  this  steadfast  disregard  of  his 
authority,  the  Caeaarean  bishop  hastily  got  toge- 
ther a  council,  which  deposed  Cyril  in  358.  The 
charge  against  him  was,  that  he  had  exposed  to 
sail*  tiie  treasures  of  the  church,  and  in  a  time  of 
famine  applied  the  proceeds  to  the  use  of  the  poor. 
Among  these  treasures  was  specified  a  sacred  gar- 
ment woven  with  golden  threads  and  presented  by 
Constantine  the  Greatp  which  afterwuda  came  in- 
to the  possession  of  an  actress.  The  excommuni- 
cated prelate,  however,  appealed  to  a  Urger  coun- 
cil ;  and  Constantius  himself  assented  to  the  justice 
of  the  appeal.  After  bis  deposition,  he  went  to 
Antioch,  in  which  city  he  found  the  church  with- 
out a  pastor,  and  thence  to  Tarsus.  There  he 
lived  on  terms  of  intimacy  with  Sylvanus  the  bi- 
shop, and  frequently  preached  in  his  church  to  the 


pear,  but  he  refused.  The  ktter  was  restored  by 
the  council.  But  his  persevering  adversary  in- 
flamed the  mind  of  the  emperor  against  him,  and 
in  conformity  with  the  wish  of  Acacius  a  synod 
was  summoned  at  Constantinople ;  Cyril  was  again 
deposed  and  sent  into  banishment  in  360.  At  this 
council  former  charges  were  raked  up  against  him, 
and  new  ones  add»l  by  Acacius.  On  the  death 
of  Constantius,  Cyril  was  recalled  from  exile,  and 
restored  a  second  time  to  his  episcopate  in  362. 
In  the  year  363,  when  attempts  were  made  by 
Julian  to  rebuild  the  temple  at  Jerusalem,  he  is 
said  to  have  pr»licted,  from  a  comparison  of  the 
prophecies  in  Daniel  and  the  New  Testament,  that 
the  enterprise  would  be  defeated.  Under  Jovian 
and  in  the  beginning  of  Valens's  reign,  he  lived  in 
the  quiet  possession  of  his  office.  On  the  death  of 
Acacius,  he  appointed  Philumenus  over  the  churdi 
at  Caesareia  ;  but  the  Eutychians  deposed  the 
newly  chosen  bishop,  and  substituted  one  Cyril  in 
his  phice.  The  bishop  of  Jerusalem,  however,  de- 
posed him  who  had  been  elevated  by  the  Euty- 
chian  party,  and  set  over  the  Caesarean  church 
Gclasius,  his  sister's  son.  Soon  after,  by  order  of 
Valens,  Cyril  was  banished  a  third  time  from  Je- 
rusalem, in  367.  On  the  emperor's  death,  he 
returned  to  his  native  place,  and  reassumed  the 
functions  of  his  ofiice  the  third  time,  378.  Under 
Theojdoaius  he  continued  in  the  undisturbed  pos- 
session of  the  episcopal  chair  till  his  death.  He 
seems,  however,  to  have  incurred  the  displeasure 
of  his  own  church,  rent  and  disfigured  as  it  was 
with  schisms,  heresies,  and  moral  corruption. 
Perplexed  and  uneasy,  he  asked  assistance  from 
the  council  of  Antioch.  (379.)  Accordingly,  Ore- 
gory  of  Nyssa  was  deputed  by  the  council  to  go  to 
Jerusalem  and  to  pacify  the  church  in  that  place. 
But  the  peace-maker  departed  without  accomplish- 
ing the  object  of  his  mission.  Cyril  was  present 
at  the  second  general  council  held  at  Constantino- 
ple in  381,  in  which  he  was  honouxed  with  a  hiffh 
eulogium.  It  is  supposed  that  he  attended  the 
council  of  Constantinople  in  383.  His  death  took 
place  in  386. 

His  works  consist  of  eighteen  lectures  to  cate- 
chumens (KaTiix^0-cif  ^Ti^ofieV«y),  and  five  to 
the  newly-bapUzed  {nMrrayuyiKoi  Kurrix^fftts 
wpds  Toos  v*o^tni<rrov$).  These  were  delivered 
about  the  year  347,  in  his  youth,  as  Jerome  says, 
and  when  he  was  still  presbyter.  The  first  eigh- 
teen are  chiefly  doctrinal,  consisting  of  an  exposi- 
tion of  the  articles  in  the  creed  of  the  church; 
while  the  hist  five  respect  the  rights  of  bf^tism, 
chrism,  and  the  Lord's  supper.  These  treatises 
have  very  great  value  in  the  eyes  of  the  theologian, 
inasmuch  as  they  present  a  more  complete  system 
of  theology  and  a  more  minute  description  of  the 
rites  of  the  church  at  that  early  period  than  are  to 
be  found  in  any  other  writer  oif  the  same  age.  In 
their  style  and  language  there  is  nothing  florid  or 
oratorical ;  the  composition  is  plain,  didactic,  and 
inelegant  The  authenticity  <^  these  catecheses 
has  been  questioned  by  some,  especially  by  Ondi- 
ans  (de  Scr^,  Bed.  Ant.  vol.  i.  p.  459,  et  seq.), 
yet  no  good  ground  has  been  adduced  for  enter- 
taining such  doubts.  It  has  been  thought,  with 
reason,  that  Cyril  was  once  a  Semi- Arian,  and 


920 


CYRNUS. 


that  after  the  Nicene  creed  had  been  generally 
adopted,  he  approved  of  and  embnced  its  dogmaa. 
EpiphaniuB  speaki  in  expreu  terms  of  his  Semi- 
Arianism,  and  even  Touttee  acknowledges  the  fiict. 
His  coldness  towards  the  Nicenians  and  his  inti- 
macy with  the  Eiisebians,  give  colour  to  this  opinion. 
But  he  was  by  no  means  disposed  to  carry  out 
doctrines  beyond  the  written  word,  or  to  wander 
into  the  regions  of  speculation.  His  published 
writings  attest  his  orthodoxy  and  firm  belief  in 
the  Nicene  creed. 

Among  his  works  are  also  preserved  a  homily 
on  the  case  of  the  paralytic  man  (John  v.  1 — 16), 
and  a  letter  to  the  emperor  Constantius,  giving  an 
account  of  the  luminous  cross  which  appeared  at 
Jerusalem,  351. 

His  writings  were  published  in  Latin  at  Paris, 
1589.  and  his  Catecheses  in  Greek  at  the  same 

?lace,  1564,  8vo. ;  in  Greek  and  Latin  at  Cologne, 
564.  Prevotius  edited  them  all  in  Greek  and 
Latin  at  Paris  in  1608, 4to.;  and  afterwards  Dion 
Pctavius  at  Paris,  1 622,  foU  Thej  were  reprinted 
from  Prevotlus^s  edition,  at  Pans  in  1631,  fol., 
along  with  the  works  of  Synesins  of  Cyrene.  A 
much  better  edition  than  any  of  the  preceding  was 
that  of  Thomas  Milles,  in  Greek  and  Latin,  Ox- 
ford, 1703,  fol.  The  best  is  that  of  the  Benedic- 
tine monk,  A.  A.  Touttee,  Paris,  1720,  foL  The 
preface  contains  a  very  elaborate  dissertation  on 
the  life  and  writings  of  CyriL  (See  Touttee^s 
preface;  Cave*s  Higtoria  lAteraria^  vol.  i.  pp.  211, 
212,  Oxford,  1740;  Schrock,  Kinhetiffeschickie, 
vol  xii.  p.  843,  &c ;  Theodoret,  Bistor.  Eoole- 
skuL  libb.  ii.  and  v. ;  Tilleroont,  Eoele$.  Mem.  vol 
viii. ;  Gnerike,  Handbuch  der  Kirckengetehickie^ 
vol.  i.  pp.  344,  345,  note  3,  fnnfle  Attflage;  Mui^ 
dock's  Mosheim,  vol.  i.  p.  241,  note  16.)  [S.  D.] 
CYRILLUS  (KrfptX\of),  of  Scvthopolus  a 
Palestine  monk,  belonging  to  the  sixth  century.  In 
the  sixteenth  year  of  his  age  he  made  a  profession 
of  the  monastic  life  in  his  native  place.  Prompted 
by  a  desire  to  see  sacred  places,  he  visited  Jerusa- 
lem, and,  by  the  advice  of  his  mother,  put  himself 
under  the  care  of  John  the  Silentiary,  by  whom 
he  was  sent  to  the  famous  monastery  of  Laura. 
Leontius,  prefect  of  the  monastery,  received  him 
into  the  order  of  the  monks.  l'h«  time  of  his 
birth  and  death  is  alike  unknown.  About  a.  d. 
557,  he  wrote  the  life  of  St.  John  the  Silentiary. 
This  is  still  extant,  having  been  published  in 
Greek  and  Latin  by  Henschenius  and  Papebro- 
chius  in  the  Ada  Sandoruin^  13th  of  May.  He 
also  wrote  the  life  of  Enthymius  the  abbot,  who 
died  472,  which  is  extant,  but  in  an  interpolated 
form  by  Simeon  Metaphrastes.  It  was  published 
by  (!!otelerius  in  Greek  and  Latin  in  his  Motnir 
menia  Bcdesiae  GnxKot^  vol  ii.,  Paris,  1681,  4to. 
It  is  also  in  the  Acta  Sanctorum,  January  20.  In 
addition  to  these,  he  wrote  the  life  of  St  Sabas, 
the  ancient  Latin  version  of  which,  before  it  was 
corrupted  by  Simeon,  was  published  by  BoUandus 
in  the  Acta  Sanctorum  belonging  to  the  20th  of 
January.  It  is  given  in  Greek  and  Latin  in  Co- 
t4>]eriu8's  Monumenia,  vol.  iiL  p.  220.  (('ave,  //m- 
ior.  Lit&rar.  vol.  i.  p.  529.)  [S.  D.j 

CYRNUS  (Kwfvos),  two  mythical  personages, 
from  the  one  of  whom  the  ishind  of  Cymus  or 
Cyrne  (Corsica)  derived  its  name  (Serv.  ad  Viry, 
Lkiog,  ix.  30 ;  Herod.  L  167),  and  the  other  was 
regarded  as  the  founder  of  Cymus,  a  town  in 
Caria.     (Diod.  v.  60.)  [U  S.J 


CYRUS. 

CYRRHESTES.  [ANDBONiciTsCYiuuissraL] 

CYRSILUS  (KvpalKos),  1.  An  Atoeniu, 
who,  on  the  approach  of  Xerxes,  when  the  Athe- 
nians had  resolved  to  quit  their  city,  advised  his 
countrymen  to  remain  and  submit  to  the  foceign 
invader.  For  this  cowardly  advice,  Cyr^ilaa,  toge- 
ther with  his  wife  and  children^  was  stoned  to 
death  by  the  Athenians.  (Dem.  de  Cortm.  p.  29€; 
Ck.de  Qfliii.  11.) 

2.  Of  Pharsalns,  is  mentioned  by  Strabo  (xi. 
p.  530)  as  one  of  the  companions  of  Alexander  tlw 
Great  in  his  Asiatic  expeditions,  who  afterards 
wrote  an  account  of  the  exploits  of  Alexander. 
Nothing  further  is  knom'n  about  him.      [L.  S.] 

CYRUS  TUB  Eldbr  (Kirpoy  J  voAaiM  or 
<f  irp^cpor),  the  founder  of  the  Persian  erapiie. 
The  life  of  this  prince  is  one  of  the  most  important 
portions  of  ancient  history,  both  on  account  of  the 
magnitude  of  the  empire  which  he  founded,  and 
because  it  forms  the  epoch  at  which  sacred  and 
pm&ne  history  become  connected :  bnt  it  is  abo 
one  of  the  most  difficult,  not  only  from  the  almost 
total  want  of  contemporary  historians,  but  also 
from  the  finbles  and  romances  with  which  it  was 
overlaid  in  ancient  times,  and  &om  the  perverse- 
ness  of  modem  writers,  of  the  stamp  of  Rollin  and 
Hales,  who  have  followed  the  guidance,  not  of  the 
laws  of  historical  evidence,  but  of  their  own 
notions  of  the  right  interpretation  of  Scripture. 
Herodotus,  within  a  century  after  the  time  of 
Cyrus,  found  his  history  embellished  by  those  of 
the  Persians  who  wished  to  make  it  more  imposing 
[o\  fiov\6fitPm  a^urwv  rd  vepl  Kvpov),  and  had  to 
make  his  choice  between  four  different  stories;,  out 
of  which  he  professes  to  have  selected  the  accomt 

S'ven  by  those  who  wished  to  tell  the  truth  (rdr 
ma  Xiyuv  Xlryow,  L  9h),  Neverthelesa  hb  dsf- 
rative  is  evidently  founded  to  some  extent  oa 
fiibuloui  tales.  The  authorities  of  Ctesiaa,  even 
the  royal  archives,  were  doubtless  coimpted  in  a 
similar  manner,  besides  the  accumulation  of  errors 
during  another  half  century.  Xenophon  does  not 
pretend,  what  some  modem  writers  have  pretended 
for  him,  that  his  C^fropaedeia  is  anything  more  than 
an  historical  romance.  In  such  a  work  it  is  always 
impossible  to  separate  the  framework  of  tnie  his- 
tory from  the  fiction :  and  even  if  we  eonld  do 
this,  we  should  have  gained  but  little.  Mndi 
reliance  is  placed  on  the  sources  of  informatioB 
which  Xenophon  possessed  in  the  camp  of  the 
younger  Cyms.  No  idea  can  be  more  falladoas; 
for  what  sort  of  stories  would  be  current  there, 
except  the  fables  which  Herodotus  censures,  but 
whicn  would  readily  and  alone  pass  for  true  in  the 
camp  of  a  prince  who  doubtless  delighted  to  hear 
nothing  but  what  was  good  of  the  great  ancestor 
whose  name  he  bore,  and  whose  fame  he  aspired 
to  emulate  ?  And  even  if  Xenophon  was  aware  of 
the  falsity  of  these  tales,  he  was  justified,  as  a 
writer  of  fiction,  in  using  them  for  his  purpose. 
Xenophon  is  set  up  against  Herodotus.  The 
comparative  value  of  their  authority,  in  point  of 
time,  character,  and  means  of  information,  is  a 
question  which,  by  itself,  could  never  have  been 
decided  by  a  sober-minded  man,  except  in  fisvoor 
of  Herodotus.  But  it  is  thought  that  the  account 
of  Xenophon  is  more  consistent  with  Scripture 
than  that  of  Herodotus.  This  is  a  hasty  assump- 
tion, and  in  truth  the  scriptural  allusions  to  the 
time  of  Cyras  arc  so  brief;  that  they  can  only  be 
interpretdi  by  the  help  of  other  authorities.     In 


CYRUS. 

the  accounts  of  the  modern  Persian  writers  it  h 
impossible  to  separate  the  truth  firom  the  fiJse- 
hood. 

The  account  of  Herodotus  is  as  follows:  In 
the  year  b.  c.  594,  Astyages  succeeded  his  fiither, 
Cyaxares,  as  king  of  Media.  He  had  a  daughter 
whom  he  named  Mandane.  In  consequence  of  a 
dream,  which  seemed  to  portend  that  her  offspring 
should  be  master  of  Asia,  he  married  her  to  a 
Persian  named  Cambyses,  of  a  good  house,  but  of 
a  quiet  temper.  A  second  dream  led  him  to  send 
for  his  daughter,  when  she  was  pregnant ;  and  upon 
her  giring  birth  to  a  son,  Astyages  committed  it  to 
Harpagus,  his  most  confidential  attendant,  with 
orders  to  kill  it  Harpagus,  moved  with  pity,  and 
fearing  the  revenge  of  Mandane,  instead  of  killing 
the  child  himself^  gave  it  to  a  herdsman  of  Astyages 
named  Mitmdates,  who  was  to  expose  it,  and  to 
satisfy  Harpagus  of  its  death.  But  while  the 
herdsman  was  in  attendance  on  Astyages,  his 
wife  had  brought  forth  a  still-bom  child,  which 
they  substituted  for  the  child  of  Mandane,  who 
was  reared  as  the  son  of  the  herdsman,  but  was 
not  yet  called  Cyrus.  The  name  he  bore  seems 
from  a  passage  of  Strabo  (xv.  p.  729)  to  have  been 
Agradates,  *  Ay paJSdriis.  When  he  was  ten  years 
old,  his  true  parentage  was  discovered  by  the  fol- 
lowing incident.  In  the  sports  of  his  vtlhige,  the 
boys  chose  him  for  their  king,  and  he  ordered  them 
all  exactly  as  was  done  by  the  Median  king.  One 
of  the  boys,  the  son  of  a  noble  Median  named 
Artembares,  disobeyed  his  commands,  and  Cyrus 
caused  him  to  be  severely  scouiged.  Artembares 
compkiined  to  Astyages,  who  sent  for  Cyrus,  in 
whose  person  and  courage  he  discovered  his 
daughter's  son.  The  herdsman  and  Harpagus, 
being  summoned  before  the  king,  told  him  the 
truth.  Astyages  forgave  the  herdsman,  but  re- 
venged himself  on  Harpagus  by  serving  up  to  him 
At  a  banquet  the  flesh  of  his  own  son,  with  other 
circumstances  of  the  most  refined  cruelty.  As  to 
his  grandson,  by  the  advice  of  the  Magians,  who 
assured  him  that  his  dreams  were  fulfilled  by  the 
boy's  having  been  a  king  in  sport,  and  that  he 
had  nothing  more  to  fear  from  him,  he  sent  him 
bock  to  his  parents  in  Persia. 

When  Cyrus  grew  up  towards  manhood,  and 
shewed  himself  the  most  courageous  and  amiable 
of  his  fellows,  Harpagus,  who  had  concealed  a 
truly  oriental  desire  of  revenge  under  the  mask  of 
most  profound  submission  to  his  master's  wiU,  sent 
presenu  to  Cyrus,  and  ingratiated  himself  with 
him.  Among  the  Medians  it  was  easy  for  Har- 
pagus to  form  a  party  in  fevour  of  Cyrus,  for  the 
tyranny  of  Astyages  had  made  him  odious.  Hav- 
ing organized  his  conspiracy,  Harpagus  sent  a 
letter  secretly  to  Cyrus,  inciting  him  to  take  re- 
venge upon  Astyages,  and  promising  that  the 
Medes  should  desert  to  him.  Cyrus  called  to- 
gether the  Persians,  and  having,  by  an  ingenious 
practical  lesson,  excited  them  to  revolt  from  the 
Median  supremacy,  he  was  chosen  as  their  leader. 
Upon  hearing  of  this,  Astvages  summoned  Cyrus, 
who  replied  that  he  would  come  to  him  sooner 
than  Astyages  himself  would  wish.  Astyages 
armed  the  Medes,  but  was  so  in&tuated  (Sco^Ao- 
6i)s  hiv)  as  to  give  the  command  to  Harpagus, 
**  forgetting,**  says  Herodotus,  *^  how  he  had  treat- 
ed him.**  In  the  battle  which  ensued,  some  of  the 
Medes  deserted  to  Cyrus,  and  the  main  body  of 
the  aim  J  fled  of  their  own  accord.  Astyages,  having 


CYRUS. 


921 


impaled  the  Mngians  who  had  deceived  him, 
armed  the  youths  and  old  men  who  were  left  in 
the  dty,  led  them  out  to  fight  the  Persians,  and 
was  defeated  and  taken  prisoner,  after  a  reign  of 
35  yean,  in  b.  c.  559.  The  Medes  accepted  Cyrus 
for  their  king,  and  thus  the  supremacy  which  they 
had  held  passed  to  the  Persians.  Cyrus  treated 
Astyages  well,  and  kept  him  with  him  till  his 
death.  The  date  of  the  accession  of  Cyrus  is  fixed 
by  the  unanimous  consent  of  the  ancient  chrono- 
logers.  (African,  c^.  Euseb.  Praep,  Evan,  x.  10 ; 
Clinton,  FomL  HdU  ii.  «.  a.  559.)  It  was  proba- 
bly at  this  time  that  Cyrus  received  that  name, 
which  is  a  Persian  word  (Kohr),  signifying  the 
Sun. 

In  the  interval  during  which  we  hear  nothing 
certain  of  Cyrus,  he  was  doubtless  employed  in 
consolidating  his  newly-acquired  empire.  Indeed 
there  are  some  notices  (though  not  in  Herodotus) 
from  which  we  may  infer  that  a  few  of  the  cities 
of  Media  refused  to  submit  to  him,  and  that  he 
only  reduced  them  to  obedience  after  a  long  and 
obstinate  resistance     (Xen.  Anab,  iii.  4.  $  7.) 

The  gradual  consolidation  and  extension  of  the 
Persian  empire  during  this  period  is  also  stated 
incidentally  by  Herodotus  in  introducing  his  ac- 
count of  the  conquest  of  Lydia,  which  is  the  next 
event  recorded  in  the  life  of  Cyrus.  It  took  place 
in  546  B. c    [Crobsus] 

The  Ionian  and  Aeolian  colonies  of  Asia  Minor 
now  sent  ambassadors  to  Cyrus,  ofiering  to  submit 
to  him  on  the  same  terms  as  they  had  obtained 
fit>m  Croesus.  But  Cyrus,  who  hod  in  vain  voe- 
vited  the  lonians  to  revolt  from  Croesus  at  the 
beginning  of  the  war,  oave  them  to  understand, 
by  a  significant  feble,  that  they  must  prepare  for 
the  worst  With  the  Milesians  alone  he  made  an 
alliance  on  the  terms  they  offered.  The  other 
Ionian  states  fortified  their  cities,  assembled  at 
the  Panionium,  and,  with  the  Aeolians,  sent  to 
Sparta  for  assistance.  The  Lacedaemonians  re- 
fused to  assist  them,  but  sent  Cyrus  a  message 
threatening  him  with  their  displeasure  if  he  should 
meddle  with  the  Greek  cities.  Having  sent  back 
a  contemptuous  answer  to  this  message,  Cyms  re- 
turned to  the  Median  capitzil,  Ecbatana,  taking 
Croesus  with  him,  and  committing  the  government 
of  Sardis  to  a  Persian,  named  Tabolus.  He  him- 
self was  eager  to  attempt  the  conquest  of  Babylon, 
the  Bactrian  nation,  the  Sacae,  and  the  Egyptians. 
He  had  no  sooner  left  Asia  Minor  than  a  revolt  of 
the  states  which  had  lately  formed  the  Lydian 
empire  was  raised  by  Pactyes,  a  Persian;  but, 
after  a  long  and  obstinate  resistance,  the  whole  of 
Asia  Minor  was  reduced  by  Harpagus.  [Harpa- 
gus ;  PACTYsa]  In  the  mean  time,  Cyrus  was 
engaged  in  subduing  the  nations  of  Upper  Asia, 
and  particularly  Assyria,  which  4ince  the  destruc- 
tion of  Ninus  had  Babylon  for  its  capitaL  Its 
king  was  Labynetus,  the  Belshauar  of  Daniel. 
[LABYNXTua]  Cyrus  marched  against  Baby- 
lon at  the  head  of  a  laige  anny,  and  in  gresit 
state.  He  carried  with  him  a  most  abundant 
supply  of  provisions  for  his  table ;  and  for  his 
drink  the  water  of  the  Choaspes,  which  flows  by 
Susa,  was  carried  in  silver  vessels.  He  pused 
the  river  Oyndes,  a  tributary  of  the  Tigris,  by 
diverting  its  water  into  a  great  number  of  rills, 
and  arrived  before  Babylon  in  the  second  spring 
from  the  commencement  of  his  expedition.  Hav- 
ing defeated  in  battle  the  whole  forces  of  the  Bar 


9n 


CYRUS. 


bjloniana,  he  laid  siege  to  the  city,  and  after  a 
loDg  time  he  took  it  by  diverting  the  courM  of  the 
Eupbratei,  which  flowed  throogh  the  midst  of  it, 
so  that  his  soldiers  entered  Babylon  by  the  bed  of 
the  river.  So  entirely  unprepared  were  the  Baby- 
lonians for  this  mode  of  attack,  that  they  were 
engaged  in  reveliy  {iv  ci3va0ci]7<ri),  and  had  left 
the  gates  which  opened  upon  the  river  unguarded. 
This  was  in  &  c.  538. 

After  Cyrus  had  subdued  the  Assyrians,  bo  un- 
dertook the  subjugation  of  the  Massagetae,  a  peo- 
ple dwelling  beyond  the  Aiazes.  Cyrus  offered 
to  marry  Tomyris,  the  widowed  queen  of  this  peo- 
ple; but  she  refused  the  offer,  saying  that  he 
wooed  not  her,  but  the  kingdom  of  the  Massagetae. 
The  details  of  the  war  which  followed  may  be  read 
in  Herodotus.  It  ended  in  the  death  of  Cyrus  in 
battle.  Tomyris  caused  his  corpse  to  be  found 
among  the  slain,  and  having  cut  off  the  head, 
threw  it  into  a  bag  filled  with  human  blood,  that 
be  might  satiate  himself  (she  said)  with  Uood. 
According  to  Herodotus,  Cyrus  had  xeigned  29 
years.  Other  writers  say  30.  He  was  killed  in 
B.  c.  £29.     (Clinton,  F,  H.  vol.  ii.  sub  anno.) 

The  account  of  Ctesias  difiers  considerably  in 
some  points  firom  that  of  Herodotus.  According 
to  him,  there  was  no  rehitionship  between  Cyrus 
and  Astyages.  At  the  conquest  of  Media  by  Cy- 
rus, Astyages  fled  to  Ecbatana,  and  was  there 
concealed  by  his  daughter  Amytis,  and  her  hua- 
bond,  Spitamai,  whon^  with  their  children,  Cyras 
would  have  put  to  the  torture,  had  not  Astyages 
discovered  hunsel£  When  he  did  so,  he  was  pat 
in  fetters  by  Oebaras,  but  soon  afterwards  Cyras 
himself  set  him  free,  honoured  him  as  a  &ther, 
and  married  his  daughter  Amytis,  having  put  her 
husband  to  death  for  telling  a  fidsehood.  [  Asty- 
AGB8.]  Ctesias  also  says,  that  Cyrus  made  war 
apon  the  Bactrians,  who  voluntarily  submitted  to 
6im,  when  they  heard  of  his  reconciliation  with 
Astyages  and  Amvtis.  He  mentions  a  war  irith 
the  Sacae,  in  which  Cyras  was  taken  prisoner  and 
ransomed.  He  gives  a  somewhat  different  account 
of  the  Lydian  war.  (Ctesias,  Pen,  c.  5 ;  Crobbus.) 
Cyrus  met  with  his  death,  according  to  Ctesias,  by 
a  wound  received  in  battle  with  a  nation  called  the 
Derbioes,  who  were  assisted  by  the  Indians. 
Strabo  also  mentions  the  expedition  against  the 
Sacae,  and  says,  that  Cyrus  was  at  first  defeated 
but  afterwards  victorious.  He  also  says,  that  Cy- 
rus made  an  expedition  into  India,  from  which 
country  he  esoqied  with  difficidty. 

The  chief  points  of  difference  between  Xeno- 
phon  and  Heit)dotus  are  the  following  :  Xenophon 
represents  Cyras  as  brought  up  at  his  grand&ther^s 
court,  as  serving  in  the  Median  army  under  his 
uncle  Cyaxares,  the  son  and  successor  of  Astyages, 
of  whom  Herod«tus  and  Ctesias  know  nothing ; 
as  making  war  upon  Babylon  simply  as  the  general 
of  Cyaxares,  who  remained  at  home  during  the 
hitter  part  of  the  Assyrian  war,  and  permitted 
Cyras  to  assume  without  opposition  the  power  and 
state  of  an  independent  sovereign  at  Babylon  ;  as 
marrying  the  duighter  of  Cyaxares ;  and  at  length 
dying  quietly  in  his  bed,  after  a  sage  and  Socratic 
discourse  to  his  children  and  friends.  The  Lydian 
war  of  Cyras  is  represented  by  Xenophon  as  a 
sort  of  episode  in  the  Assyrian  war,  occasioned  by 
the  help  which  Croesus  had  given  to  the  Assyrians 
in  the  first  campaign  of  Cyras  against  them. 
Diodoras  agiWs  for  the  most  part  with  Hero- 


CYRU8. 
dotus;  but  he  says,  that  Cyrua  was  taken  priaoner 
by  the  Scythian  queen  (evidently  meaning  To- 
myris), and  that  she  cracified  or  impaled  him. 
Other  variations,  not  worth  specifying;,  ate  given 
by  the  chronographers  and  compilers. 

To  form  a  complete  and  consistent  life  of  Cyras 
out  of  these  statements  is  obviously  impoaaibk; 
but  the  leading  events  of  his  public  life  are  made 
out  with  tolerable  certainty,  namely,  tbe  dethrotie- 
ment  of  Astyages,  the  conquest  of  the  Lydian  and 
Assyrian  empirea,  his  schemes  to  become  master 
of  all  Asia  and  of  ^gypt,  and  his  death  in  a  battle 
with  one  of  the  Asiatic  tribes  which  he  wislicd  to 
subdue.  His  acquisition  of  the  Median  eminre 
was  rather  a  revolution  than  a  conquest.  Hen>- 
dotus  expressly  states,  that  Cyras  had  a  large 
party  among  the  Modes  before  his  rebellion,  and 
that,  after  the  defeat  of  Astyages,  the  nation  vo- 
luntarily received  him  as  their  king.  This  was 
very  natural,  for  besides  the  harshneas  of  the 
government  of  Astyages,  Cyras  was  the  next 
neir  to  the  throne,  the  Modes  were  effeminate, 
and  the  Persians  were  hardy.  The  kingdem 
remained,  as  before,  the  united  kingdom  of 
**  the  Modes  and  Persians,**  with  the  diffBrvmoe, 
that  the  supremacy  was  transferred  from  the  fin^ 
mer  to  the  latter;  and  then  in  process  of  time  it 
came  to  be  generally  called  the  Persian  onpire, 
though  the  kings  and  their  people  were  atiD,  even 
down  to  the  time  of  Alexander,  often  spoken  of  as 
Modes.  If  Cyrus  had  quietly  succeeded  to  the 
throne,  in  virtue  of  his  being  the  grandson  of  the 
Median  king  Astyages,  it  seems  difficult  to  ae- 
eonnt  for  thu  chan^  The  men  feet  ^  Cyras^e 
iather  being  a  Persian  is  hardly  enoqgh  to  explain 
it 

With  regard  to  the  order  of  Cynia^s  conquests 
in  Asia,  there  seems  much  confusion.  It  is  dear 
that  there  was  a  stragrie  for  supremacy  betvreen 
Cyras  and  the  king  ofBabylon,  the  latter  having 
become  master  of  Meeopotamia  and  Syria  by  the 
conquests  of  Nebuchadnessar.  It  was  in  feet  a 
straggle  between  the  Zend  tribes,  which  formed 
the  Medo-Persian  empire,  and  the  Semitic  tribes 
under  the  king  of  Babylon,  for  the  supremacy  of 
Asia.  We  can  scarcely  deteimine  whether  Cyras 
oonqueied  Lydia  before  making  any  attnd:  on 
Babylon,  and  perhaps  in  this  matter  Xcnophen 
may  have  preserved  something  like  the  true  suc- 
cession of  events.  That  Croesus  was  in  alliance 
with  Babylon  is  stated  also  by  Herodotus,  who 
however,  makes  Croesus  entirdy  the  aggremor  in 
the  Lydian  war.  No  dear  account  can  be  given  of 
his  campaigns  in  Central  Asia,  but  the  object  of 
them  was  evidently  to  subdue  the  whole  of  Aaia 
as  far  as  the  Indus. 

With  respect  to  the  main  points  of  difieience 
between  Herodotus  and  the  Qrr vyweebsa,  besides 
what  has  been  said  above  of  the  hialoricBl  vahse  of 
Xenophon^s  book,  if  it  could  be  viewed  as  a  his- 
tory at  all,  its  real  design  is  the  great  thing  to  be 
kept  in  view ;  and  that  design  is  stated  by  Xcna- 
phon  himself  with  sufficient  clearnesa.  He  iriahed 
to  shew  that  the  government  of  men  is  not  so  dif- 
ficult as  is  commonly  supposed,  provided  that  the 
raler  be  wise ;  and  to  iUustmte  this  he  holda  forth 
the  example  of  Cyrus,  whom  he  endows  with  all 
virtue,  courage,  and  wisdom,  and  whose  eondnct  is 
meant  for  a  practical  illustration  and  his  diaeonrsea 
for  an  exposition  of  the  maxims  of  the  Sooatic 
philosophy,  so  fiir  as  Xenophon  was  cafiabie  of 


nna  as  lae  viciim  oi  uib  own  i 
It  •eenw  incredible  that  any  one  should  rise  from 
the  perusal  of  the  CyrcpaeiUia  without  the  firm 
conviction  that  it  is  a  romance,  and,  moreover, 
that  its  author  never  meant  it  to  be  taken  for  any- 
thing else ;  and  still  more  incredible  is  it  that  any 
one  should  have  recognised  in  the  picture  of  Xeno- 
phon  the  verisimilitude  of  an  Asiatic  conqueror  in 
the  sixth  century  before  Christ.  That  Cyrus  was 
a  great  man,  is  proved  by  the  empire  he  establish- 
ed; that  he  was  a  good  roan,  according  to  the 
virtues  of  his  age  and  country,  we  need  not  doubt ; 
but  if  we  would  seek  further  for  his  likeness,  we 
must  assuredly  look  rather  at  Genghis  Khan  or 
Timour  than  at  the  Cyrus  of  Xenophon. 

It  has,  however,  been  supposed,  that  the  state- 
ment of  Xenophon  about  Cyazares  II.  is  confirmed 
by  Scripture ;  for  that  Dareius  the  Mede,  who,  ao> 
cording  to  Daniel,  reigns  after  the  taking  of  Baby- 
lon (for  two  years,  according  to  the  chronologers) 
and  before  the  first  year  of  Cyrus,  eon  be  no  other 
(this  is  the  utmost  that  can  be  asserted)  than 
Cyaxares  II.  This  matter  seems  susceptible  of  a 
better  explanation  than  it  has  yet  received. 

1.  Xenophon*s  Cyaxares  is  the  son  of  Astyages; 
Dareius  the  Mede  is  the  son  of  Ahasuems.  Now, 
it  is  almost  beyond  a  doubt  that  Ahasuems  is  the 
Hebrew  form  of  the  Persian  name  or  title  which 
the  Greeks  called  Xerxes,  and  Cyaxares  seems  to 
be  simply  the  form  of  the  same  word  used  in  the 
Median  dialect.  Cyaxares,  the  son  of  Phniortes, 
is  called  Aliasuerus  in  TobU  xiv.  15.  It  is  granted 
that  this  aigument  is  not  decisive,  but,  so  fiir  aa  it 
goes,  it  is  against  the  identification. 

2.  After  the  taking  of  Babylon,  Dareius  the 
Mede  receives  the  kingdom,  and  exercises  all  the 
functions  of  royalty,  with  great  power  and  splen- 
dour,  evidently  at  Babylon.  But  in  Xenophon 
it  is  Cyrus  who  does  this,  and  Cyaxares  never 
comes  near  Babylon  at  all  after  its  capture,  but 
remains  in  Media,  totally  eclipsed  and  almost  su- 
perseded by  Cyrus.  There  are  other  arguments 
which  seem  to  shew  clearly  that,  whoever  Dareius 
the  Mede  may  have  been  (a  point  difficult  enough 
to  decide),  he  was  not  the  Cyaxares  of  Xenophon. 
The  matter  cannot  be  further  discussed  here ;  but 
the  result  of  a  most  careful  examination  of  it  is, 
that  in  some  important  points  the  statements  of 
Xenophon  cannot  be  reconciled  with  those  of 
Daniel ;  and  that  a  much  more  probable  explana- 
tion is,  that  Dareius  was  a  noble  Median,  who  held 
the  sovereignty  as  the  viceroy  of  Cyrus,  until  the 
latter  found  it  convenient  to  fix  his  court  at  Baby- 
lon ;  and  there  are  some  indications  on  which  a 
conjecture  might  be  founded  that  this  viceroy 
was  Astyages.  It  is  quite  natural  that  the  year 
in  which  Cyrus  bcsgan  to  reign  in  person  at  Baby- 
lon should  be  reckoned  (as  it  is  by  the  Hebrew 
writers)  the  first  year  of  his  reign  over  the  whole 
empire.  This  view  is  confirmed  by  the  fisct,  that 
in  the  prophecies  of  the  destruction  of  Babylon  it 
is  Cyrus,  and  not  any  Median  king,  that  is  spoken 
ot  Regarding  this  difficulty,  then,  as  capable  of 
being  explamed,  it  remains  that  Xenophon's  state- 
ment about  Cyaxares  II.  is  entirely  unsupported. 
Xenophon  seems  to  have  introduced  Cyaxares 
simply  as  a  foU  to  set  off  the  virtues  of  Cyrus. 


evvuM,  uw  rauiu  la  icib  lur  Vfjrnuu^s  x.x%     xne  mosi 

natural  exphination  seems  to  be,  that  Phraortes,  in 
whose  reign  the  Persians  were  subjected  to  the 
Modes,  and  who  was  therefore  the  first  king  of 
the  united  Modes  and  Persians,  is  meant  in  the 
line 

M^of  TjJp  ^p  6  iTfWTos  ifiy*/ia^y  orparov. 

The  next  line  admirably  describes  Cyaxares,  who 
took  Ninus,  and  consolidated  the  empire. 
*'AAAot  y  wtlvou  itous  r6V  Xpyov  ijuwrt. 

If  so,  Astyages  is  omitted,  probably  because  he 
did  not  complete  his  reign,  but  was  dethroned  by 
Cyrus,  who  is  thus  reckoned  the  third  Medo- 
Persian  king,  T^irov  8*  Aw*  adroO  Kvpos,  For  the 
dn^  adrov  surely  refers  to  the  person  who  is  called 
w/wror.  On  the  other  hand,  the  account  which 
Herodotus  gives  of  the  transference  of  the  Median 
empire  to  the  Persians  is  in  substance  confirmed  by 
Phito^  Aristotle,  Isocrates,  Anaximenes,  Dinon« 
Ctesins,  Amyntas,  Stmbo,  Cephalion,  Justin,  Plu- 
tarch, Polyaenus,  and  even  by  Xenophon  himself 
in  the  Anabcuit,  as  above  quoted.  (See  Clinton, 
L  pp.  262,  263.)  Much  light  would  be  thrown 
on  the  subject  if  the  date  of  Cyruses  birth  could  be 
fixt ;  but  this  is  impossible.  Dinon  says,  that  he 
was  seventy  at  his  death ;  but  this  is  improbable 
for  various  reasons,  and  Herodotus  evidently  con- 
sidered him  much  younger. 

None  but  the  sacred  vmters  mention  the  edict 
of  C^^rus  for  the  return  of  the  Jews.  A  motive 
for  that  step  may  be  perhaps  found  in  what  Hero- 
dotus says  about  his  designs  on  f^gypt.  The  very 
remarkable  prophecy  relating  to  the  destruction  of 
Babylon  and  the  restoration  of  the  Jews  by  Cyrus 
is  in  Isaiah  xliv.  xlv.,  besides  other  important 
passages  in  Isaiah  and  Jeremiah,  which  predict 
the  fiall  of  Babylon  without  mentioning  the  name 
of  Cyrus,  and  the  correqwnding  history  is  in  the 
books  of  Daniel,  Ezra,  and  2  Chron.  xlcxvi.  22, 
23).  The  language  of  the  prochunation  of  Cyrus, 
as  recorded  both  in  Ezra  i.  2  and  Chron.  xxxvi. 
22,  seems  to  countenance  the  idea  that  he  was 
acquainted,  as  he  might  easily  be  through  Daniel, 
with  the  prophecy  of  Isaiah.  '^The  Lord  God  of 
heaven . . .  hath  chaiged  me  to  build  him  an  house 
at  Jerusalem,  which  is  in  Judah**  (compare  Isaiah 
xliv.  28,  xlv.  1 3);  but  beyond  this  one  point  there  is 
nothiqg  to  sustain  the  notion  of  Hales  and  otheiSy 
that  Cyrus  was  more  than  an  unoonsdons  instru- 
ment in  accomplishing  the  designs  of  Providence. 
The  contrary  is  intimated  in  Issuah  xlv.  5. 

In  the  East  Cyrus  was  long  regarded  as  the 
greatest  hero  of  antiquity,  and  hence  the  fables  by 
which  his  history  is  obscured.  The  Persians  remem- 
bered him  as  a  father  (Herod.  iiL  89, 160),  and 
his  hiDB  passed,  through  the  Greeks,  to  the  Euro- 
peans, and  the  chissicsd  writers  abound  with  allur 
sions  to  him.  His  sepulchre  at  Pasargadae  was 
visited  by  Alexander  the  Great.  ( Anian,  vi  29  ; 
Plut.  Alex,  69.)  Pasaigadae  is  said  to  have  been 
built  on  the  spot  where  Cjms  placed  his  camp 
when  he  defeated  Astyages,  and  in  its  immediate 
neighbouriiood  the  city  of  Persepolis  grew  up. 
The  tomb  of  Cyrus  has  perished,  but  his  name  ia 
found  on  monuments  at  Muighab,  north  of  Perse- 
polis, which  i^ace,  indeed,  some  antiquarians  take 


924 


CYRUS. 


for  PoMrgadae.  (Herodotus,  lib.  i.;  Cte&iai,  ed. 
Lion ;  Xenophon,  Cyropaedaa ;  Diodonis ;  Justin ; 
Strabo ;  and  other  ancient  authors ;  Clinton,  Fast 
HtU.  i  ii.  supplements ;  Heeren,  Ideen  {AnaikRt' 
9earche$)  ;  Schlosser,  Unw,  GesekidL  d,  alL  Welt; 
Hi«kh,  V^.  Med.  et  Pert.  Monum,)  [P.  S.J 

CYRUS,  THB  YoUNOBR,  the  second  of  the  four 
sons  of  Dareius  Nothus,  king  of  Persia,  and  of  Pa- 
rysatis,  was  appointed  by  his  fiither  commander  (ko- 
pavos  or  trrpaTiry6%)  of  the  maritime  parts  of  Asia 
Minor,  and  satrap  of  Lydin,  Phrjgia,andCappadocia. 
(u.  c.  407>)  He  carried  with  him  a  krge  sum  of 
money  to  aid  the  Lacedaemonians  in  the  Pelopon- 
nesian  war,  and  by  the  address  of  Lysander  he  was 
induced  to  help  them  even  more  than  his  father 
had  commissioned  him  to  do.  The  blontness  of 
Callicratidas  caused  him  to  withdraw  his  aid,  but 
on  the  return  of  Lysander  to  the  command  it  was 
renewed  with  the  greatest  liberality.  [Callicra- 
tidas; Lvsandbr;  T188APHBRNXS.]  There  is 
no  doubt  that  Cyrus  was  already  meditating  the 
aitenipt  to  succeed  his  father  on  the  throne  of 
Pereia,  and  that  he  sought  through  Lysander  to 
provide  for  aid  from  Sparta.  Cyrus,  indeed,  be- 
trayed his  ambitious  spirit,  by  putting  to  death 
two  Persians  of  the  blood  royal,  for  not  observing  in 
his  presence  a  usage  which  was  only  due  to  the 
king.  It  was  probably  for  this  reason,  and  not 
only  on  account  of  his  own  ill  health,  that  Dareius 
summoned  Cyrus  to  his  presence,  (b.  c.  405.)  Be- 
fore leaving  Sardis,  Cyrus  sent  for  Lysander  and 
assigned  to  him  his  revenues  for  the  prosecution  of 
the  war.  He  then  went  to  his  fiither,  attended 
by  a  body  of  500  Greek  mercenaries,  and  taking 
with  him  Tissaphemes,  nominally  as  a  mark  of 
honour,  but  really  for  fear  of  what  he  might  do  in 
his  absence.  He  arrived  in  Media  just  in  time  to 
witness  his  fiither^s  death  and  the  accession  of  his 
elder  brother,  Artaxerxes  Mnemon  (b.  c.  404), 
though  his  mother,  Parysatis,  whose  fiivourite  son 
Cyrus  was,  had  endeavoured  to  persuade  Dareius  to 
appoint  him  as  his  successor,  on  the  ground  that  he 
had  been  bom  after,  but  his  brother  Artaxerxes 
before,  tHe  accession  of  Dareius.  This  attempt,  of 
course,  excited  the  jealousy  of  Artaxerxes,  which 
was  further  enflamed  by  information  from  Tissar 
phemes,  that  Cyrus  was  plotting  against  his  life. 
Artaxerxes,  therefore,  arrested  his  brother  and 
condemned  him  to  death ;  but,  on  the  intercession 
of  Parysatis,  he  spared  his  life  and  sent  him  back 
to  his  satrapy.  Cyrus  now  oave  himself  up  to  the 
design  of  dethroning  his  brother.  By  his  af&bility 
and  by  presents,  he  endeavoured  to  corrupt  those 
of  the  Persians  who  past  between  the  court  of 
Artaxerxes  and  his  own ;  but  he  relied  chiefly  on 
a  force  of  Greek  mercenaries,  which  he  raised  on 
the  pretext  that  he  was  in  danger  firom  the  hostility 
of  Tissaphemes.  When  his  preparations  were 
complete,  he  commenced  his  expedition  against 
Babylon,  giving  out,  however,  even  to  his  own 
soldiers,  that  he  was  only  marching  against  the 
robbers  of  Pisidia.  When  the  Greeks  learnt  his 
real  purpose,  they  found  that  they  were  too  far 
committed  to  him  to  draw  bock.  He  set  out  from 
Sardis  in  the  spring  of  B.  c.  401,  and,  having 
marched  through  Phrygia  and  Cilicia,  entered 
Syria  through  the  celebrated  passes  near  Issus, 
crossed  the  Euphrates  at  Thapsacns,  and  nuurched 
down  the  river  to  the  plain  of  Cunaxa,  500  stadia 
from  Babylon.  Artaxerxes  had  been  informed  by 
Tisiaphemes  of  his  designs,  and  was  prepared  to 


CYRUS. 

meet  him.  The  numbers  of  the  two  armies  aie 
variously  stated.  Artaxenet  had  firmn  400,000 
to  a  million  of  men ;  Cyras  had  abont  100,000 
Aaiatict  and  13,000  Greeks.  The  battle  was  at 
first  altogether  in  favonr  of  Cyras.  His  Greek 
troops  on  the  right  roated  the  Asiatics  who  were 
opposed  to  them ;  and  he  himself  pressed  forward 
in  the  centre  against  his  brother,  and  had  even 
woonded  him,  when  he  was  killed  by  one  of  the 
king*s  body-guard.  Artaxerxes  caused  his  head 
and  right  hand  to  be  strack  off,  and  sought  to 
have  it  believed  that  Cyras  had  fiJlen  by  his 
hand.  Parymtis  took  a  cruel  revenge  on  the 
suspected  slayers  and  mutilators  of  her  son.  The 
details  of  the  expedition  of  Cyras  and  of  the 
events  which  followed  his  death  may  be  read  in 
Xenophon^s  Atiaba$i$.  This  attempt  of  an  ambi- 
tious young  prince  to  usurp  his  brother^  throne 
led  ultimately  to  the  greatest  results,  for  by  it 
the  path  into  the  centre  of  the  Persian  empire 
was  kid  open  to  the  Greeks,  and  the  way  was 
prepared  for  the  conquests  <^  Alexander.  The 
character  of  Cyras  is  drawn  by  Xenopbon  in  the 
brightest  colours.  It  is  enough  to  say  that  his 
ambition  was  gilded  by  all  those  brilliant  qualities 
which  win  men*s  hearts. 

(Xenophon,  Helien.  i.  4,  5,  iL  I,  iii.  1,  Amah, 
i.,  Cyrop.  viii.  8.  §  3,  Oom.  iv.  16,  18,  21 ; 
Ctcsias,  PenteOj  L  44,  49,  Fr.  li.,  lii^  liii.,  lir, 
Ivii.,  ed.  Lion;  ap.  Phot  p.  4*2,  b.  10,  43,  K.  10, 
44,  a.  14,  ed.  Bekker;  Isocr.  J'anaik  39  ;  PluL 
Z^  4,  0 ;  Artojt,  3,  6,  13—17;  Diod.  ziiL  70, 
104,  xiv.  6,  1 1,  12,  19,  20,  22.)  [P.  S,] 

CYRUS,  a  rhetorician,  of  uncertain  age,  is  the 
author  of  a  work  IIcpl  Ata^pas  Sfrdrtmif  in  the 
Aldine  collection  of  the  Greek  orators,  reprinted^ 
more  corfectly,  in  Walz*s  Greek  Orators,  viii.  p. 
386,  &c.  Fabricius  suspects  that  the  anonymous 
work  entitled  npofX'ifutra  *Pi|ropcjcd  «»  St^o-mx 
was  written  by  the  same  person.  (Fabric.  BAL 
Graee,  vi.  pp.  102,  128;  Wals,  /.  c;  Westri^ 
mann,  Geschickie  der  Grieek  Beredi»amieiL,  § 
104.)  [P.  S.] 

C  YRUS(Kirpof),  the  name  of  several  physicians. 

1.  Cyras  (called  also  in  some  editions  Sfnuy,  a 
native  of  Alexandria,  who  lived  in  the  fiftii  cen- 
tury after  Christ.  He  was  first  a  physician  and 
philosopher,  and  afterwards  became  a  monk.  He 
is  said  to  liave  been  an  eloquent  man,  and  to  have 
written  against  Nestorins.  (S.  Gennadius,  de 
Il/uetr.  Vir.  c.  81.) 

2.  A  physician  at  Edessa,  one  of  whose  medi- 
cines is  quoted  by  Aetius  (ii.  2.  91,  p.  292),  and 
who  attained  the  dignity  of  Archiater.  He  must 
have  lived  between  the  second  and  fifth  centuries 
after  Christ,  as  the  office  of  Archiater  was  first 
conferred  on  Andromachus,  the  physician  of  Nero. 
(Did,  cfAnUt.  v.  Archiater,) 

3.  A  physician,  probably  of  Lampsacns,  son  of 
ApoUonius,  who  obtained  the  dignity  of  Archiater. 
He  is  mentioned  in  a  Greek  inscription  found  at 
Lampsacus,  as  having,  besides  many  other  acts  of 
liberality,  presented  to  the  senate  one  thousand 
Attic  drachmae,  i.  s.  (reckoning  the  drachma  to 
be  worth  nine  pence  three  &rthings)  forty  pounds, 
twelve  shillings,  and  six  pence.  (Spon,  Jlfueetfan. 
Erudit.  AntiquU,  p.  142,  quoted  by  Fabric  BUd. 
Graec,  vol.  xiiL  p.  134,  ed.  vet.) 

4.  A  physician  at  Rome  in  the  fixst  century 
B.  c.y  mentioned  in  a  l^atin  inscription  as  having 
been  the  physician  of  Li  via,  the  wile  of  Drasos 


opportunity  of  endearoifring  to  oonyert  his  patients 
from  paganism.  During  the  persecution  of  Dio- 
cletian he  fled  to  Arabia,  where  he  was  said  to 
heal  diseases  not  so  much  by  his  medicines  as  bj 
miraculous  powers.  He  was  put  to  death  with 
many  tortures  by  the  command  of  tlie  prefect 
Syrianus,  in  company  with  seTenil  other  martyrs, 
A.  D.  300  ;  and  his  remains  were  carried  to  Rome, 
•nnd  there  buried.  His  memory  is  celebrated  on 
the  thirty-first  of  January  both  by  the  Romish 
and  Greek  churches.  (Acta  Sancior.;  Menohg. 
Graecor, ;  Bzovius,  NomencL  Sander,  ProfessUme 
Medicor. ;  C.  B.  Carpzovius,  De  Media's  ab  EocUs, 
pro  Sanctis  hahifis.)  [W.  A.  G.] 

CYRUS,  an  architect,  who  liTed  at  Rome  at 
the  time  of  Cicero,  and  died  on  the  same  day  with 
Clodius,  B.  c.  52.  (Cic.  ad  Fam.  vii.  14,  ad  Ait. 
ii.  3,  ad  Qu,  Fr.  ii.  21,  pro  Milon.  17.)    [L.  U.] 

CYRUS,  Christians.  1.  An  Egyptian,  be- 
longing to  the  fifth  century,  afterwards  bishop 
of  Smyrna,  according  to  the  testimony  of  Theo 
phanes.  His  poetical  talents  procured  him  the 
favour  of  the  empress  Eudocia.  Under  Theo- 
dosius  the  Younger  he  filled  the  office  of  go- 
remor  of  the  praetorium,  and  exarch  of  the  city 
of  Constantinople.  When  Eudocia  withdrew  to 
Jerusalem,  a.  d.  445,  he  fell  under  the  emperor^s 
displeasure.  This  led  to  his  retirement  from  civil 
offices  and  his  joining  the  clerical  order.  It  is  the 
express  testimony  of  Theophanes  that,  by  order  of 
Theodosius,  he  was  made  bishop  of  Smyrna.  After 
he  was  elevated  to  the  episcopal  dignity,  he  is 
said  to  have  delivered  a  discourse  to  the  people  on 
Christmas  day,  in  which  he  betrayed  gross  igno- 
rance of  divine  things.  He  lived  till  the  time  of 
the  emperor  Leo.  Suidas  says,  that  on  his  retire- 
ment from  civil  authority  he  became  Mckowos 
TWK  UpcHif  ip  KoTvat((f  Trjs  ^pvyias ;  but  whether 
this  means  Ushop  of  CotyaeLa  in  Pbrygia  is  uncer- 
tain. It  is  not  known  whether  he  wrote  any- 
thing.  (Cave,  Hixtor.  Liierar.  vol.  i.;  Suidas,  s.  v.) 

2.  An  Egyptian  bishop  belonging  to  the  seventh 
century.  He  was  first  bishop  of  Phasis  a.  d.  620, 
and  afterwards  patriarch  of  Alexandria,  a.  d.  630- 
640.  It  was  owing  to  the  fiivour  of  Heraclius, 
the  emperor,  that  he  was  appointed  over  the  latter 
■  place.  In  633  he  attempted  to  make  peace  be- 
tween the  Theodosians  or  Severians  and  the  Ca- 
tholics, and  for  that  purpose  held  a  synod  at  Alex- 
andria, in  which  he  proposed  a  Libellns  Satisfac- 
tionis  in  nine  chapters.  This  treatise  was  to  be 
subscribed  by  the  Theodosians,  and  then  they 
were  to  be  admitted  into  the  bosom  of  the  church. 
But  the  seventh  chapter  favoured  the  Monotholite 
heresy,  and  led  to  much  disputation.  In  638, 
ilemclius  published  an  Ecthesis  or  formula  of  faith 


A.  Urn  u«v.      xvcBiuca  uio  jjiucuua  t^HiiviavuuiiiB,  iiv 

wrote  three  letters  to  Sergiua,  patriarch  of  Con- 
stantinople, which  are  still  extant  Both  are  print- 
ed in  the  Concilia,  Tol.  vL  (Cave,  Histor.  Literar, 
vol.  i. ;  Murdock*8  Moskehn,  vol.  i. ;  Guerike^s 
Handbuchf  vol.  i. ;  Gieseler's  Text-book^  by  Cun- 
ningham, vol.  i.)  [S.  D.] 

CYRUS,  THEODORUS  PRODROMUS. 
[Thbodorus.] 

CYTHE'RA,  CYTHEREIA,  CYTHE'RIAS 
(KvOvipa,  KvO^peio,  Kvdripids),  different  forms  of  a 
surname  of  Aphrodite,  derived  from  the  town  of 
Cythera  in  Crete,  or  from  the  island  of  Cythern, 
where  the  goddess  was  said  to  have  first  landed, 
and  where  she -had  a  celebrated  temple.  (Horn. 
Od,  viii.  288 ;  Herod,  i.  105 ;  Pans.  iii.  23.  $  1 ; 
Anacr.  v.  9  ;  Horat.  Carm,  i.  4.  5.)         [L.  S.] 

CYTHE'RIS,  a  celebrated  courtezan  of  the 
time  of  Cicero,  Antony,  and  Gallus.  She  was 
originally  the  freed  woman  and  mistress  of  Volum- 
nius  Eutrapelus,  and  subsequently  she  became 
connected  in  the  same  capacity  with  Antony,  and 
with  Gallus  the  poet,  to  whom,  however,  she  did 
not  remain  faithful.  Gallus  mentioned  her  in  his 
poems  under  the  name  of  Lycoris,  by  which  name 
she  is  spoken  of  also  by  the  Scholiast  Cruquius  on 
Horace.  {Sat,  i.  2.  55,  10.  77  ;  comp.  Serv.  ad 
Virff,  Edoff,  x,  1 ;  Cic  Phil,  ii.  24,  ad  Att,  x.  10, 
16,  ad  Fata,  ir.  26 ;  Pint.  Ant  9;  Plin.  //.  N. 
viii.  16.)  [L.  S.] 

CYTHE'RIUS  PHILCXENUa  [Philox- 
■Nua.] 

CYTHE'RIUS  PTOLEMAEUS.  [Ptol»- 
mabus.] 

CYTISSO'RUS  {Kv7(aa«pos\  a  son  of  Phrixus 
and  Chalciope  or  lophossn.  (ApoUod.  i.  9.  §  1 ; 
Schol.  ad  ApoUon.  Rhod,  ii.  1123,  1149.)    [L.  S.l 

CY'ZICUS  (KiJftifos),  a  son  of  Aeneus  and 
Aenete,  the  daughter  of  Kusorus.  (Apollon.  Rhod. 
i.  948 ;  Val.  Flacc.  iiL  3.)  According  to  others, 
he  was  himself  a  son  of  Eusorus,  and  others  again 
make  him  a  son  of  Apollo  by  Stilbe.  (Hygin.  Fab. 
16  ;  Conon,  A  arm/.  41 ;  Schol.  ad  ApoUon.  Hhod, 
I.  c.)  He  was  king  of  the  Doliones  at  Cyzicus  on 
the  Propontis.  In  compliance  with  an  oracle  he 
received  the  Argonauts  kindly,  when  they  landed 
in  his  dominion.  When,  after  their  departure, 
they  were  cast  back  upon  the  shore  by  a  storm 
and  landed  again  at  night-time,  they  were  mistaken 
by  the  Doliones  for  a  hostile  people,  and  a  struggle 
ensued,  in  which  Cyzicus  was  slain  by  Heracles  or 
Jason.  On  the  next  morning  the  mistake  was 
discovered,  and  the  Argonauts  mourned  for  three 
days  with  the  Doliones  over  the  death  of  their 
king,  and  celebrated  funeral  games  in  his  honour. 
(Apollod.  L  9.  §  18 ;  Conon,  Narrat,  41,  who  gives 
a  different  account.)  [L.  S.] 


926 


DACTTLI. 


DABAR,  the  son  of  MatragnulA,  of  the  fiimily 
of  Maainiaaa,  but  vhoie  father  wu  the  son  of  a 
ooncabine,  was  an  intimate  friend  of  Booehue,  the 
king  of  Mauretania,  by  whom  he  waa  sent  to 
8nlhi  to  negotiate  the  peace  which  ended  in  the 
sortender  of  Jugnrtha.  Dabar  waa  afterwards 
present  at  the  interview  between  Bocchoa  and 
SnlU.     (Sail  Jug.  108,  109.) 

D.VCTYLI  (A(£rrvXoi),  the  Dactyls  of  mount 
Ida  in  Phrygia,  fiibalous  beings  to  whom  the  dis- 
coTeiy  of  iron  and  the  art  of  working  it  by  means 
of  firs  was  ascribed.  Their  name  Dutyls,  that  is, 
Fingers,  is  acconnied  for  in  various  ways;  by 
their  number  being  iive  or  ten,  or  by  the  fiict  of 
their  serving  Rhea  just  as  the  fingers  serve  the 
hand,  or  by  the  stoiy  of  their  having  lived  at  the 
foot  [Ji/f  9am\Ms)  of  mount  Ida.  (Pollux,  ii.  4 ; 
Strab.  z.  p.  473 ;  Died.  v.  64.)  Most  of  our  au- 
thorities describe  Phrygia  as  the  original  seat  of 
the  Dactyls.  (Diod.  xviL  7  ;  Schol.  ad  Apoihm, 
Rkod.  i.  1 126  ;  Stiab.  L  a)  Then  they  were  con- 
nected with  the  worship  of  lUiea.  They  are  some- 
times confounded  or  identified  with  the  Curetes, 
Corybantes,  Cabeiri,  and  Telchines;  or  they  are 
described  as  the  fiithers  of  the  Cabeiri  and  Cory- 
bantes. (Strab.  z.  p.  466 ;  SchoL  <id  ^rvU.  33; 
Serv.  ad  Viry.  Oeorg,  iv.  153.)  This  confusion 
with  the  Cabeiri  also  aocounU  for  SamoUuaoe  being 
in  some  accounts  described  as  their  residence  (Diod. 
V.  64  ;  comp.  Amob.  adv,  GenL  iii.  41)  ;  and  Dio- 
dorus  states,  on  the  authority  of  Cretan  historians, 
that  the  Dactyls  had  been  occupied  in  incantations 
and  other  magic  pursuits ;  that  thereby  they  ez- 
cited  great  wonder  in  Samothraoe,  and  that  Or- 
pheus was  their  disciple  in  these  things.  Their 
connezion  or  identification  with  the  Curetes  even 
led  to  their  being  regarded  as  the  same  as  the 
Roman  Penates.  (Amob.  iii.  40.)  According  to 
a  tradition  in  Clemens  Alexandrinus  (Strom,  L  p. 
362)  the  Dactyls  did  not  discover  the  iron  in  the 
Phrygian  Ida,  but  in  the  ishind  of  Cyprus ;  and 
others  again  transfer  them  to  mount  Ida  in  Crete, 
althoogh  the  ancient  traditions  of  the  latter  island 
scarcely  contain  any  traces  of  early  working  in 
metal  there.  (ApoUon.  Rhod.  i.  1129;  Plin.^.  N. 
vii.  57.)  Their  number  appears  to  have  originally 
been  three :  Celmis  (the  smelter),  Damnameneus 
(the  hammer),  and  Acmon  (the  anvil).  (Schol  ad 
ApoUoiL,  L  e.).  To  these  others  were  subsequently 
added,  sudi  as  Scythes,  the  Phrygian,  who  in- 
vented the  smelting  of  iron  (Clem.  Alex.  Strom,  i. 
p.  362),  Heracles  (Stiab.  L  e.),  and  Delas.  (Euseb. 
Praep,  Ekmng.  z.  pL  475.)  Apollonius  Rbodius 
mentions  the  hero  Titias  and  Cyllenus  as  the  prin- 
cipal Dactyls,  and  a  local  tradition  of  Elis  men- 
tioned, besides  Heracles,  Paooniua,  Epimedes, 
Jasius,  and  Idas  or  Acesidas  as  Dactyls;  but  these 
seem  to  have  been  beings  altogether  different  from 
the  Idaean  Dactyls,  for  to  judge  from  their  names, 
they  must  have  been  healing  divinities.  (Pans.  v. 
7.  §  4,  14.  §  5,  8.  §  1,  vi.  21.  §  5 ;  Strab.  viii  p. 
355.)  Their  number  is  also  stated  to  have  been 
five,  ten  (five  male  and  five  female  ones),  fifty-two, 
or  even  one  hundred.  The  tradition  which  assigns 
to  them  the  Cretan  Ida  as  their  habitation,  de- 
scribes them  as  the  earliest  inhabitants  of  Crote, 
and  as  having  gone  thither  with  Mygdon  (or 


DAEDALUS. 

Minos)  from  Phrygia,  and  as  having  diaeovend 
the  iron  ia  mount  Bencynthns.  (Died.  v«  64 ; 
Cic.  de  NaL  Dear,  iii  16.)  With  Rgaid  to  the 
real  nature  of  the  DiKtyls,  they  seem  to  be  no 
mon  than  the  mythical  lepresentativea  of  the  dt»- 
coverers  of  iron  and  of  the  art  of  smelting  metals 
with  the  aid  of  fire,  for  the  importance  of  this  ait 
is  tuiiiciently  great  for  the  ancients  to  ascribe  its 
invention  to  supernatural  beings.  The  original 
notion  of  the  Dactyls  was  afterwaida  extended, 
and  they  an  said  to  have  discovered  various 
other  things  which  an  useful  or  pleasing  to  man ; 
thus  they  an  nported  to  have  introduced  musk 
from  Phxygia  into  Greece,  to  luve  invented  rfaythnt, 
espedaUy  the  dactylic  rhythm.  (Pint  de  Aims.  5 ; 
Diomedes,  p.  474,  ed.  Putsch ;  Clem.  Alex.  Strom. 
L  p.  3G0.)  They  wen  in  general  looked  upon  as 
mysterious  sorcerers,  and  an  thenfore  al&o  de- 
scribed as  the  inventors  of  the  Ephesian  incantation 
formulae;  and  persons  when  suddenly  frightened 
used  to  pronounce  the  names  of  the  Dactyls  as 
words  of  magic  power.  (PluU  ds  Fac  ut  Orh.  Ltm. 
30;  oompan  Lobeck,  de  Jdaei$  DadyUs;  Welcker, 
Die  Aetch^  Trib.  p.  1 68,  &c.)  [U  &  J 

DADIS,  a  writer  on  ngricultun,  mentioned  by 
Varro.  (/^.  iZ.  I  1.  §  9.) 

DAE'DALUS  (AoTSoXos).  1.  A  mythical 
personage,  under  whose  name  the  Greek  writers 
personified  the  earliest  development  of  the  arte  of 
sculptun  and  architecture,  especially  among  the 
Athenians  and  Cntans. 

Though  he  is  npnsented  as  living  in  the  early 
heroic  period,  the  age  of  Minos  and  of  Theseus,  he 
is  not  mentioned  by  Homor,  except  in  one  doubt- 
ful passage.     (See  below.) 

The  ancient  writers  generally  npresent  Dae- 
dalus as  an  Athenian,  of  the  royal  race  of  the 
Erechtheidae  (Pans.  viL  4.  §  5;  Plut.  Tha.  18.) 
Others  called  him  a  Cntan,  on  account  of  the  long 
time  he  lived  in  Crete.  (Auson.  Idj^L  12 ;  EusUth. 
ad  Horn.  IL  xviii.  592  ;  Pans.  viii.  53.  §  3.) 
According  to  Diodorus,  who  gives  the  fullest  ac- 
count of  him  (iv.  76 — 79),  he  was  the  son  of 
Motion,  the  son  of  Eupalamus,  the  son  of  Erecfa- 
theus.  (Comp.  Plato,  Ion.  p.  553 ;  Paua.  vii.  4. 
§  5.)  Others  make  hjm  the  son  of  Eupalamus,  or 
of  Palamaon.  (Paus.  ix.  3.  $  2;  Ilvgin.  Fab.  39, 
corrected  by  274 ;  Suld.  «.  o.  uipiucos  I^Ap  ; 
Serv.  ad  Viry,  Aen,  vi.  14.)  His  mother  is 
calked  Alcippe  (Apollod.  iii.  15.  §  9),  or  Iphinoe, 
(Pherecyd.  op.  SchoL  Sopk.  Oed.  CoL  463),  or 
Phrasimede.  (Schol.  ad  Plat.  Rep.  p.  529.)  He  de- 
voted himself  to  sculpture,  and  made  great  im- 
provements in  the  art  He  instructed  his  sister's 
son,  CaloB,  Talus,  or  Perdix,  who  soon  came  to 
surpass  him  in  skill  and  ingenuity,  and  Daedalus 
killed  him  through  envy.  [Pkrdiz.]  Being 
condemned  to  death  by  the  Areiopagus  for  this 
murder,  he  went  to  Crete,  where  the  feme  of  his 
skill  obtained  for  him  the  friendship  of  Minos. 
He  made  the  well-known  wooden  cow  for  Pasi- 
phae;  and  when  Pasiphae  gave  birth  to  the 
Minotaur,  Daedalus  constructed  the  labyrinth,  at 
Cnossus,  in  which  the  monster  was  kept.  (Apollod. 
/.  c. ;  Ovid.  MeU  viii. :  the  labyrinth  is  a  fiction, 
based  upon  the  Egyptian  labyrinth,  from  which 
Diodorus  says  that  that  of  Daedalus  was  copied 
(i.  97)  :  there  is  no  proof  that  such  a  building  ever 
existed  in  Crete.  (Hockh,  Creta,  L  p.  56.)  For 
his  part  in  this  affiiir,  Daedalus  was  imprisoned  by 
Minos ;  but  Pasiphae  released  him,  and,  as  Minos 


Avorua   now 


the  wax  by  which  his  wings  wen  fiutened  on  wu 
melted,  and  he  dropped  down  and  was  drowned 
in  that  part  of  the  Aegean  which  was  called  after 
him  the  Icarian  sea.  According  to  a  more  prosaic 
Tecsion  of  the  story,  Pasiphae  famished  Daedalns 
with  a  ship,  in  which  he  fled  to  an  ishmd  of  the 
Aegean,  where  leanis  was  drowned  in  a  hasty 
attempt  to  huid.  According  to  both  acoonnts, 
Daedalus  fled  to  Sicily,  wheie  he  was  protected  by 
Cocalus,  the  king  of  the  Sicani,  and  where  he 
executed  many  great  worics  of  art  When  Minos 
heard  where  Daedalas  had  taken  refage,  he  sailed 
with  a  great  fleet  to  Sicily,  where  he  was  tfeach> 
eronsly  mnidered  by  Cocalus  or  his  daughters. 
(Hygm.  Fab.  40,  44.) 

Daedalus  afterwards  left  Sicily,  to  join  lohtUs, 
son  of  Iphicles,  in  his  newly  founded  colony  in 
Sardinia,  and  there  also  he  executed  many  great 
works,  which  were  still  called  AaiSdAcia  in  the 
time  of  Diodorus  ( ir.  80),  who  no  doubt  refen  to 
the  Nuroffhi^  which  were  also  attributed  to  lolatts. 
( Pseud.- Aristot  dB  Mirab,  AuseulL  100.)  Another 
account  was,  that  he  fled  from  Sicily,  in  conse- 
quence of  the  pursuit  of  Minos,  and  went  with 
Aristaeus  to  Sardinia.  (Pftus.  z.  17.  $  3.)  Of 
the  stories  which  connect  him  with  Egypt,  the 
most  important  are  the  statements  of  Diodorus 
(i.  91),  that  he  executed  worics  there,  that  he 
copied  his  labyrinth  from  that  in  Egypt,  that  the 
style  {pf^fiSs)  of  his  statues  was  the  same  as  that 
of  the  ancient  Egyptian  statues,  and  that  Daedalus 
himself  was  wonhipped  in  Egypt  as  a  god. 
-  The  later  Greek  writers  exphuned  these  myths 
after  their  usual  absurd  pkui.  Thus,  accord- 
ing to  Lncian,  Daedalus  was  a  great  master  of 
astrology,  and  taught  the  science  to  his  son,  who, 
scoring  above  plain  truths  into  transcendental  mys- 
teries, lost  his  reason,  and  was  drowned  in  the 
abyss  of  difliculties.  The  fiible  of  Pasipha^  is  also 
explained  by  making  her  a  pupil  of  Daedalus  in 
astrology,  and  the  bull  is  the  constelktion  Taurus. 
Palaephatus  exphins  the  wings  of  Daedalus  as 
meaning  the  inrention  of  sails.  (Comp.  Pans.  ix. 
1 1.  §  3.)  If  these  fiibles  are  to  be  explained  at 
all,  the  only  rational  interpretation  is,  that  they 
were  poetiod  inventions,  setting  forth  the  great 
improvement  which  took  place,  in  the  mechwiical 
as  well  as  in  the  fine  arts,  at  the  age  of  which 
Daedalus  is  a  personification,  and  also  the  sup- 
posed geogn4>hical  course  by  which  the  fine  arts 
were  first  introduced  into  Greece. 

When,  therefore,  we  are  told  of  works  of  art 
which  were  referred  to  Daedalus,  the  meaning  is, 
that  such  works  were  executed  at  the  period  when 
art  began  to  be  developed.  The  exact  charscter  of 
the  Daedalian  epoch  of  art  will  be  best  understood 
from  the  statements  of  the  ancient  writers  respect* 
ing  his  works.  The  following  is  a  list  of  the  works 
of  sculpture  and  arehitecture  which  were  ascribed 
to  him :  In  Crete,  the  cow  of  Pasiphae  and  the 
labyrinth.  In  Sicily,  near  Megaris,  the  Colym- 
bethra,  or  reservoir,  from  which  a  great  river, 
named  Alabon,  flowed  into  the  sea;  near  AgrigeO' 
tum,  an  impregnable  city  upon  a  rock«  in  which 
was  the  royal  pakuce  and  treasury  of  Cocalus ;  in 
the  territory  of  Selinns  a  cave,  in  which  the  vapour 


a  honeycomb  of  gold  which  could  scarcely  be  dis- 
tinguished from  a  real  honeycomb.  Diodorus  adds, 
that  he  was  said  to  have  executed  many  more 
works  of  art  in  Sicily,  which  had  perished  through 
the  lapse  of  time.   (Diod.  L  c) 

Several  other  works  of  art  were  attributed  to 
Daedalus,  in  Greece,  Italy,  Libya,  and  the  islands 
of  the  Mediterranean.  Temples  of  Apollo  at  Capua 
and  Cumae  were  ascribed  to  him.  (SiL  Ital.  xii. 
102;  Viig.  ^ea.vi.  14.)  In  the  iskmds  called 
Electridae,  in  the  Adriatic,  there  were  said  to  be 
two  statues,  the  one  of  tin  and  the  other  of  brass, 
which  Daedalus  made  to  commemorate  his  arrival 
at  those  islands  during  his  flight  firom  Minos. 
They  were  the  images  of  himself  and  of  his  son 
Icarus.  ( Pseud.- Aristot  d«  Mirab.  AtueulL  81  ; 
Steph.  BjB.  #.«.  'HKtierptUku  yijffni.)  At  Monogissa 
in  Caria  there  was  a  statue  of  Artemis  ascribed 
to  him.  (Steph.  Bye.  t.v,)  In  Egypt  he  was  said 
to  be  the  architect  of  a  most  beautiful  propylaeum 
to  the  temple  of  Hephaestus  at  Memphis,  for  which 
he  was  rewarded  by  the  erection  of  a  statue  of 
himself  and  made  by  himself,  in  that  temple. 
(Diod.  L  97.)  Scylax  mentions  an  altar  on  the 
coast  of  Libya,  which  was  sculptured  with  lions 
and  dolphins  by  Daedalus.  (Periptm^  p.  53,  ed. 
Hudson.)  The  temple  of  Artemis  Britoroartis,  in 
Crete,  was  ascribed  to  Daedalus^  (Solinus,  11.) 
There  is  a  passage  in  which  Pausanias  mentions 
all  the  wooden  statues  which  he  believed  to  be  the 
genuine  works  of  Daedalus  (ix.  40.  §  2),  namely, 
two  in  Boeotia,  a  Hercules  at  Thebes,  respecting 
which  there  was  a  curious  legend  (Pans.  ix.  11. 
§§  2,  3 ;  ApoUod.  il  6.  §  3),  and  a  Trophonius  at 
Lebadeia:  in  Crete,  an  Artemis  Britomartis  at 
Olus,  and  an  Athena  at  Cnossus  (the  x^^  ^^ 
Ariadne  is  spoken  of  below):  at  Delos,  a  small 
terminal  wooden  statue  of  Aphrodite,  which  was 
said  to  have  been  made  by  Daedalus  for  Ariadne, 
who  carried  it  to  Delos  when  she  fled  with  The- 
seus. Pausanias  adds,  that  these  were  all  the 
worics  of  Daedalus  which  remained  at  his  time, 
for  that  the  statue  set  up  by  the  Aivives  in  the 
Heneum  and  that  which  Antiphemus  had  removed 
finom  the  Sicanian  city,  Oraphaoe,  to  Gelos,  had 
perished  through  time.  (Comp.  viii.  46.  §  2.) 
Elsewhere  Pausanias  mentions,  as  works  ascribed 
to  Daedalus,  a  folding  seat  (8(^pos  dirXa3<as)  in 
the  temple  of  Athena  Polias  at  Athens  (i.  27.  $  1), 
a  wooden  statue  of  Hereules  at  Corinth  (iL  4.  i  5), 
and  another  on  the  confines  of  Messenia  and  Area* 
dia  (viii  36.  ^  2). 

The  inventions  and  improvements  attributed  to 
Daedalus  are  both  artistic  and  mechanicaL  He 
was  the  reputed  inventor  of  carpentry  and  its  chief 
tools,  the  saw,  the  axe,  the  plumb-line,  the  auger 
or  gimlet,  and  glue.  (Heaych.  «.  r.  *lKdptos;  Plin. 
H.  N.  vil  66;  Varro,  op.  CkariB.  p.  106,  ed. 
Putsch.)  He  was  said  to  have  been  taught  the 
art  of  carpentry  by  Minerva.  (Hygin.  Fab,  39.) 
Others  attribute  the  invention  of  the  saw  to  Perdix 
or  Talus,  the  nephew  of  Daedalus.  [Pbrdix.]  In 
naval  architecture,  the  invention  of  the  mast  and 
yards  is  ascribed  to  Daedalas,  that  of  the  sails  to 
Icarus.  (Plin.  /.  c.)  In  statuary,  the  improvemenu 
attributed  to  Daedalus  were  the  opening  of  the 


928 


DAEDALUS. 


eyes  and  of  the  feet,  which  had  been  formerly 
closed  (<rJ/iro8a,  irK4\ri  avfiStSriKiraf  the  figures 
of  Daedalus  were  called  8iatfc^i|m^ra),  and  the  ex- 
tending of  the  hands,  which  had  been  formerly 
placed  down  close  to  the  sides  (KoOttfUycu  koI  tcSs 
T\9vpais  K^KoKKrujiivtu,  Diod.  /.  c;  Suid.  «.  v. 
AtuidKov  irotif/xara).  In  consequence  of  these 
improToments,  the  ancient  writers  speak  of  the 
statues  of  Daedalus  as  being  distinguished  by  an 
expression  of  life  and  even  of  divine  inspiration. 
(Paus.  ii.  4.  §  5  ;  Plato,  passim,  and  particularly 
Men,  p.  97,  ed.  Steph. ;  Aristot  PoliL  i.  4  :  the 
kist  two  passages  seem  to  refer  to  automata,  which 
we  know  to  have  been  called  Daedalian  images : 
Aristotle  mentions  a  wooden  figure  of  Aphrodite, 
which  was  moved  by  quicksilver  within  it,  as  a 
work  ascribed  to  Daedalus,  de  Aniin*  i.  3.  §  d  : 
see  further,  Junius,  Catal.  Art.  p.  64.)  The  diffi- 
cult p:iS8Age  in  Plato  (Hipp.  Maj,  iii.  281,  d.)  is 
rightly  explained  by  Thiersch,  as  being  only  com- 
parative, and  as  meant  not  in  disparagement  of 
Daedalus,  but  in  praise  of  the  artists  of  Plato^s 
time.  The  material  in  which  the  statues  of  Dae- 
dalus were  made,  was  wood.  The  only  exception 
worth  noticing  is  in  the  passage  of  Pausanias  (ix. 
40.  §  2),  va/xl  roinoii  8c  [K¥o»ffaiois'\  Ktd  i  rris 
*AptdSyris  x^P^^  <^^  «f^  "OfAVp^s  iv  *lAti8i  Aunf/iT^v 
kwoi:ift9aro^  iirtipyaa-fUvos  i<rr\v  iwl  X§vkov  KISov, 
(Comp.  vii.  4.  §  5.)  The  passage  of  Homer  is  in 
the  description  of  the  shield  of  Achilles  (IL  xviii. 
690—593) : 
'El'  Hi  XOpi^  itoIkiW*  wtpiKXvrds  'A^r/infcx;, 
Tf>  fircAov  oX6y  wot*  ivi  Kvtatr^  ^p^'tp 
AcdioKos  1icrKij<rer  KoWiwKoKdfi^  *Af>ul8vp. 

Now  the  mention  of  aproa^  q^daneert  as  a-work 
of  Daedalus, — the  material,  white  stone, — ^the  cir- 
cumstance of  the  poet*s  representing  Hephaestus 
as  copying  the  work  of  a  mortal  artist, — and  the 
absence  of  any  other  mention  of  Daedalus  in  Ho- 
mer,— all  this  is,  at  the  least,  very  suspicious.  It 
cannot  be  exphiined  by  taking  x^'  ^  mean  a 
wort  of  dance  which  Daedalus  invented  (ii9iai<rMv\ 
for  we  never  hear  of  Daedalus  in  connexion  with 
dancing (Bottiger,  Andeutungen^Aii\waA a  sufficient 
number  of  examples  can  be  produced  from  Homer 
of  dffKMf  meaning  to  make  or  mannfacture.  Un- 
less the  passage  be  an  interpolation,  the  best  ex- 
planation is,  that  X'*P^^  means  simply  a  pUuxfor 
dancing;  and,  further,  it  is  not  improbable  that 
Aa/SoAof  may  be  nothing  more  than  an  epithet  of 
Hephaestus,  who  is  the  great  artist  in  Homer,  and 
that  the  whole  mythological  fable  in  which  Doedor 
lus  was  personified  had  iu  origin  in  the  misunder- 
standing of  this  very  passage.  At  all  events,  the 
group  seen  by  Pausanias  at  Cnossus,  if  it  really 
was  a  group  of  sculpture,  must  have  been  the  work 
of  an  artist  later  than  the  Daedalian  period,  or  at 
the  very  end  of  it 

From  these  statements  of  the  ancient  writers  it 
is  not  difficult  to  form  some  idea  of  the  period  in 
the  history  of  art  which  the  name  of  Daedalus  re- 
presents. The  name  itself,  like  the  others  which 
are  associated  with  it,  such  as  Eupahimus,  implies 

The  earliest  works  of  art,  which  were  attributed 
to  the  gods,  were  called  Zat^dKa.  Passing  from 
mythology  to  history,  we  find  sculpture  taking  its 
rise  in  idohitry ;  but  the  earliest  idols  were  nothing 
more  than  blocks  of  wood  or  stone,  which  were 
worshipped  under  the  name  of  some  gods.    (Pans. 


DAEDALUS^ 

vii.  22.  §  3.)  The  next  effort  was  to  express  tH<» 
attributes  of  each  particular  divinity,  which  was 
at  first  done  only  by  forming  an  image  of  the  head, 
probably  in  order  to  denote  purely  inteUectoal  at- 
tributes :  hence  the  origin  of  terminal  buata,  and 
the  reason  for  their  remaining  in  use  long  after  the 
art  of  sculpturing  the  whole  figure  had  attained  to 
the  highest  perfection.  But  there  were  aoixie  dei- 
ties for  the  expression  of  whose  attributes  the  buU 
was  not  sufficient,  but  the  whole  human  figure 
was  required.  In  the  earliest  attempt*  to  execute 
such  figures,  wood  would  naturally  be  selected  as 
the  material,  on  account  of  the  ease  of  working  ic 
They  were  ornamented  with  real  dr^ierj  and 
bright  colours.  It  was  to  such  works  especially, 
that  the  name  8af8aXa  was  applied,  as  we  are  in- 
formed by  Pausanias  (ix*  3.  §  2),  who  adds,  that 
they  were  so  called  before  Daedalus  was  bom  at 
Athens.  The  accuracy  and  the  expression  of  such 
images  was  restricted  not  only  by  the  limited  skill 
of  toe  artist,  but  also,  as  we  see  so  strikingly  in 
Egyptian  sculpture,  by  the  religious  laws  which 
bound  him  to  certain  forms.  The  period  repre- 
sented by  the  name  of  Daedalus  was  that  in  which 
such  forms  were  first  broken  through,  and  the  at- 
tempt was  made  to  give  a  natural  and  lifelike  ex- 
pression to  statues,  accompanied,  as  such  a  deve- 
lopment of  any  branch  of  art  always  is,  by  a  great 
improvement  in  the  mechanics  of  art  The  period 
when  this  development  of  art  took  place,  and  the 
degree  of  foreign  influence  implied  in  the  fisbles 
about  Daedalus,  are  very  difficult  questions,  and 
cannot  be  discussed  within  the  limits  of  this  arti- 
cle. The  ancient  traditions  certainly  point  to 
Egypt  as  the  sonrce  of  Grecian  art  (See  espedally 
Diod.  i  97.)  But,  without  hazarding  an  opiniou 
on  this  point,  we  may  refer  to  the  Egyptian  and 
Etruscan  and  earliest  Greek  antiquities,  as  giving 
some  vague  idea  of  what  is  meant  by  the  Daeda- 
lian style  of  sculpture.  The  remains  called  Cyclo- 
pean give  a  similar  notion  of  the  Daedalian  archi- 
tecture. The  Daedalian  style  of  art  continued  to 
prevail  and  improve  down  to  the  beginning  of  the 
fifth  century  n.  c.,  end  the  artists  of  that  long  pe- 
riod were  oiled  Daedalids,  and  claimed  an  actoal 
descent  fi:om  Daedalus,  according  to  the  well-known 
custom  by  which  art  was  hereditary  in  certain  bt- 
milies.  This  genealogy  was  carried  down  as  hile 
as  the  time  of  Socrates,  who  claimed  to  be  a  Dae- 
dalid.  The  most  important  of  the  Daedalids,  be- 
sides his  son  Icarus,  and  his  nephew  Talus  or 
Pfcrdix,  were  Scyllis  and  Dipoenus,  whom  some 
made  the  sons  of  Daedalus  (Paus.  ii.  15.  §  1), 
Endoeus  of  Athens  (Paus.  i.  26.  §  5),  Learchns  of 
Rhegium(Pau8.  iii.  17.  §  6),  and  Onataa  of  Aegina. 
(Pans.  V.  25.  §  7.)  All  these,  however,  lived  long 
after  the  period  in  which  Daedalus  is  jdaced. 
Besides  Icarus,  Daedalus  was  said  to  have  bad  a 
son,  Japyx,  who  founded  lapygae.  (Strab.  vL  pw 
279;  Euslath.  ad  Dirniys.  Perieg,  379.) 

A  liiiios  of  the  Athenian  ^vAi)  Kejcp^u  bore 
the  name  of  AoiSoAfSoi.  (Meura.  de  AtL  Pop, «.  r.) 
Feasts  called  AoiS^ew  were  kept  in  ^fierent 
parts  of  Greece. 

2.  Of  Sicyon,  a  statuary  in  bronze,  the  son  and 
disciple  of  Patrocles,  who  is  mentioned  by  Pliny 
among  the  artists  of  the  95th  Olympiad.  Daeda- 
lus erected  a  trophy  for  the  Eleians  in  the  Altis 
after  a  victory  over  the  LacedaemonianB  in  the  war 
which  lasted  b.  c.  401 — 399.  Besides  this  trophy, 
Daedalus  made  sereral  statues  of  athletes,  and 


^AiTum,  ap,  jsMsuun,  aa  i^nonys,  x-eneg,  /yo.; 
Hence  he  probably  lived  from  the  time  of  Alexan- 
der the  Great  downwards.  (Thiench,  Epoch,  p. 
49.)  [P.  S.] 

DAEIRA  (Adttpa  or  Acu/m),  that  is,  *'the 
knowing/*  a  divinity  connected  with  the  Eleusi* 
nian  mysteries.  According  to  Pansanias  (i.  38. 
§  7)  she  was  a  daughter  of  Oceanus,  and  became 
by  Hermes  the  mother  of  Elensis ;  bat  others 
called  her  a  sister  of  Styx ;  while  a  third  account 
represents  her  as  identical  with  Aphrodite,  Deme- 
ter,  Hera,  or  Persephone.  (Apollon.  Rhod.  iii 
847;  Eustath,  ad  Horn.  p.  648.)  [L.  S.] 

DAES  (A4(i}y),  of  Colonae,  apparently  an  histo- 
rian, who  wrote  on  the  history  of  his  native  place. 
(Strob.  xiii.  p.612.)  [L.S.] 

DAETONDAS  (AoiraJi^ar),  a  statuary  of  Si- 
cyon,  made  a  statue  of  the  Eleian  athlete  Theoti- 
rous  at  Olympia.  (Paus.  Ti.  17.  §  3.)  Since 
Moschion,  the  &ther  of  Theotimus,  accompanied 
Alexander  the  Great  into  Asia,  Daetondas  proba- 
bly flourished  from  B.  a  320  downwards.    [P.  S.] 

DAI'MACHUS  or  DEI'MACHUS  (Aot/uaxos 
or  ^rfifiaxos)^  of  Pktaeae,  a  Greek  historian, 
whose  age  is  determined  by  the  fiict,  that  he  was 
sent  as  ambassador  to  Allitrochades,  the  son  of 
Androcottus  or  Sandrocottus,  king  of  India  (Strab. 
ii.  p.  70),  and  Androcottus  reigned  at  the  time 
when  Seleucus  was  hiying  the  foundation  of  the 
subsequent  greatness  of  his  empire,  about  b.  a  312. 
(Justin.  XT.  4.)  This  foct  at  once  shews  the  im- 
possibility of  what  Casaubon  {ad  IMog.  IxierL  i  1) 
endeayoured  to  prove,  that  the  historian  Ephorus 
had  stolen  whole  passages  from  Daimachus^s  work, 
since  Ephorus  lived  and  wrote  before  Da'imachus. 
The  latter  wrote  a  work  on  India,  which  consisted 
of  at  least  two  books.  He  had  probably  acquired 
or  at  least  increased  his  knowledge  of  those  eastern 
countries  daring  lus  embassy;  but  Stnibo  never- 
theless places  him  at  the  h«id  of  those  who  had 
circulated  falae  and  fabalous  accounts  about  India. 
(Comp.  Athen.  ix.  p.  394 ;  Harpocrat.  «.  v.  f/Tv- 
ei^Kfi ;  SchoL  ad  Jpollon.  Rhod.  i.  558.)  We  have 
also  mention  of  a  very  extvnsive  work  on  sieges 
('KoKMpicuriKdt  ihrofuri^fmra)  by  one  Dai'machus, 
who  is  probably  the  same  as  the  author  of  the 
Indica.  If  the  reading  in  Stephanus  of  Byzantium 
(ff.  V.  AoKtBatfuiy)  is  correct,  the  work  on  sieges 
consisted  of  at  least  35  {\i)  books.  (Comp.  Eustatlu 
ad  Horn.  IL  ii.  581.)  The  work  on  India  is  lost, 
but  the  one  on  sieges  may  possibly  be  still  con- 
cealed somewhere,  for  Magius  (in  Gruter^s  Four 
Artitm,  p.  1330)  states,  that  he  saw  a  MS.  of  it 
It  may  be  that  our  Datmachus  is  the  same  as  the 
one  quoted  by  Plutarch  (CamparaL  Solon,  cum 
Pull.  4)  as  an  authority  on  the  military  exploits 
of  Solon.  In  another  passage  of  Plutarch  {Lytand. 
12)  one  Lai'machus  (according  to  the  common  read- 
ing) is  mentioned  as  the  author  of  a  work  wtpi 
€iiat€€tar,  and  modem  critics  have  changed  the 
name  Laimachus  into  Da'imachus,  and  consider 
him  to  be  the  same  as  the  historian.  In  like 
manner  it  has  been  proposed  in  Diogenes  Laertius 
(i.  30)  to  read  Aettfmxos  6  Xl\arai€6s  instead  of 
Aadaxos  6  nxarwyiicos,  but  these  are  only  con- 
jectural emendations.  [L.  S.] 

DAIPHANTUS  (Adt<t)ayros),  a  Theban,  who 


aavisea  nis  coonuymen  lo  nuiKe  peace,  ^riuc. 
Apophih.  Epam.  24  ;  Ael.  V.  H.  xii.  3.)      [E.  E.] 

DAIPPUS  or  DAHIPPUS  (Acirinroi),  a 
statuary  who  made  statues  of  athletes  (Paus.  vi. 
12.  §  3,  16.  §  4),  and  a  statue  which  Pliny 
(xxxiv.  8.  s.  19.  §  28)  calls  Perixyomenon,  for 
which  Brotier  would  read  wapa\v6fi€roy.  He  is 
mentioned  in  two  other  passages  of  Pliny  (/.  e. 
19,  19.  §  7),  where  all  the  MSS.  give  Laippus, 
through  a  confusion  between  A  and  A.  From 
these  two  passages  it  appears  that  he  was  a  son  of 
Lysippus,  and  that  he  flourished  in  the  r20th 
Olympiad,  (b.  c.  300,  and  onwards.)        [P.  S.] 

DA'LION,  a  writer  on  geography  and  botany, 
who  is  quoted  by  Pliny.  {H.  N.  vi.  35,  xx.  73.) 
He  is  mentioned  among  the  /oreiffn  authors  made 
use  of  by  Pliny,  and  must  have  lived  in  or  before 
the  first  century  after  Christ.  [W.  A.  G.] 

DALMATIUS.     [Delmatius.] 

DAMAGETUS  (^afid-ynros).  1.  King  of 
lalysus  in  Rhodes  (contemporary  with  Ardys, 
king  of  Lydia,  and  Phraortes,  king  of  Media), 
married,  in  obedience  to  the  Delphic  oracle,  the 
daughter  of  Aristomenes  of  Messene,  and  from 
this  marriage  sprung  the  family  of  the  Diagoridae, 
who  were  celebrated  for  their  victories  at  Olympia. 
[ AiusTOMENSS.]  The  following  is  their  genealogy. 

Aristomenes. 
daughter  ^  Damagetus. 

(Diagoras.) 
Dorieus. 

Damagetus. 


Damagetus.  Callipateira.  Pherenice. 

Acusilaus.  |  | 

Dorieus.  Eucles.  Peiaodorus. 

In  this  pedigree  the  name  of  the  first  Diagoras 
is  inserted  by  Clavier  and  Clinton,  to  supply  one 
generation,  which  seems  to  be  wanting  in  Pausa- 
nias. 

2.  Of  the  second  Damagetus  nothing  is  known 
but  his  name. 

3.  The  third  Damagetus  was  victor  in  the 
pancratium  on  the  same  day  on  which  his  brother 
Acusilaus  was  victor  in  boxing.  [Diagoras.] 
(Pind.  OL  7,  and  Schol  ;  Paus.  iv.  24.  §  1,  vL  7. 
§§  1,  2;  Aelian,  V.  H.  x.  1;  Cic  Tv90.  L  46; 
Clinton,  Fast.  Hell.  i.  pp.  254,  255.)      [P.  S.] 

DAMAGE'TUS  (Aofueyrrros),  the  author  of 
thirteen  epigrams  in  the  Greek  Anthology,  from 
the  contents  of  some  of  which  his  time  is  fixed  at 
the  end  of  the  third  centuiy  b.  c.  He  was  in- 
cluded in  the  Garland  of  Meleager.  It  is  not 
known  whether  he  is  the  same  person  as  the 
Demagetus  who  is  cited  by  Stephanus  Bysan- 
tinus  (f.  V.  'Aim)).  The  name  is  also  given  by 
the  Scholiast  to  ApoUonius  Rhodius  (i.  224)  in  the 
form  DemagetuB.     (Bnmck,  Anal.  ii.  88,  iii.  331  s 

So 


930 


DAMASCENUS. 


Jacobs,   AnihoL    Graec,   ii.    39,    xiiu   879,  880; 
Fabric.  BiU,  Grace,  iv.  p.  470.)  [P.  S.] 

DAMA'GORAS  (Ao^T^pas),  a  Rhodian  ad- 
miral in  the  war  against  Mithridates.  After  an 
engagement  with  the  king*s  fleet,  the  Rhodians 
missed  one  trireme,  and  not  knowing  whether  it 
had  been  taken  by  the  enemy,  they  sent  out  Da- 
magonts  with  six  quick-sailing  yessels  to  search 
for  it.  Mithridates  attacked  him  with  twenty-five 
ships,  and  Damagoras  retreated,  till  about  sunset 
the  king>  fleet  withdrew.  Damagoras  then  sailed 
forth  again,  sunk  two  of  the  king*s  ships,  and 
drove  two  others  upon  the  coaat  of  Lycia,  and  in 
the  night  returned  to  Rhodes.  (Appian,  Miikrid, 
26.)  [L.  S.] 

DA'MALIS  (Adtta\is\  the  wife  of  the  Athe- 
nian general.  Chares.  She  accompanied  her  hua- 
band,  and  while  he  was  stationed  with  his  fleet 
near  Byzantium,  she  died.  She  is  said  to  have 
been  buried  in  a  neighbouring  place,  of  the  name 
of  Damalis,  and  to  have  been  honoured  with  a 
monument  of  the  shape  of  a  cow.  Aocordinff  to  a 
mythical  tradition,  lo  on  her  wandering  lan&d  at 
Damalis,  and  the  Chalcedonians  erected  a  bronze 
cow  on  the  spot.  (Symeon  Mag.  de  Constant,  Por- 
pkyr.  p.  729,  ed.  Bonn ;  comp.  Polyb.  y.  43.)  [L.S.] 

DAMARATUS.    [Dkmaratus.] 

DAMA'RETR.     [Dxmarbtb.] 

DAMASCE'NUS,  JOANNES  ('I«»<£wu»  A*- 
lAOffKuvSs)^  a  voluminous  ecdesiastical  writer,  who 
flourished  during  the  first  half  of  the  eighth  cen- 
tury after  Christ,  in  the  reigns  of  I^eo  Isauricus 
and  Constantino  VII.  He  was  a  native  of  Da- 
mascua,  whence  he  derived  his  surname,  and  be- 
longed to  a  fiunily  of  high  rank.  His  oratorical 
powers  procured  him  the  surname  of  Chrysorrhoas, 
but  he  was  also  stigmatized  by  his  enemies  with 
various  derogatory  nicknames,  such  as  Sarabaita, 
Mansur,  and  Arclas.  He  devoted  himself  to  the 
service  of  the  church,  and  after  having  obtained 
the  dignity  of  presbyter,  he  entered  the  monastery 
of  St.  Saba  at  Jerusalem,  where  he  spent  the  re- 
mainder of  his  life,  devoting  himself  to  literary 
pursuits,  especially  the  study  of  theology.  He 
seems  to  have  died,  at  the  earliest,  about  a.  d.  756, 
and  his  tomb  was  shewn  near  St.  Saba  down  to  a 
very  late  period.  He  is  regarded  as  a  saint  both 
by  the  Greek  and  Latin  churches ;  the  former  ce- 
lebrates his  memory  on  the  29th  of  Noyember  and 
the  4th  of  December,  and  the  latter  on  the  6th  of 
May.  His  life,  which  is  still  extant,  was  written 
by  Joannes,  patriarch  of  Jerusalem;  but  little 
confidence  can  be  placed  in  it,  as  the  facts  are 
there  mixed  up  with  the  most  incredible  stories. 
It  is  printed  in  Surius*s  Lives  of  the  Saints,  under 
the  6th  of  May. 

All  the  writers  who  mention  Joannes  Damas- 
cenus  agree  in  asserting,  that  he  surpassed  all  his 
contemporaries  as  a  philosopher  and  by  the  exten- 
sive range  of  his  knowledge.  This  reputadon  is 
sufficiently  supported  by  the  great  number  of  his 
works  which  have  come  down  to  us,  though  he 
was  extremely  deficient  in  critical  judgment,  which 
is  most  apparent  in  the  stories  which  he  relates  in 
confirmation  of  the  doctrines  he  propounds.  He 
was  a  strong  opponent  of  those  who  insisted  upon 
removing  all  images  from  the  Christian  churches, 
and  upon  abolishing  prayers  for  the  dead.  We 
pass  over  the  several  collections  of  his  works, 
aA  well  as  the  separate  editions  of  single  treatises, 
and  only  refer  our  readers  to  the  best  edition  of 


DAMASCENUSw 

his  works,  which  was  prepared  and  «ditfed  by 
Michael  le  Quien,  Paris,  1712,  in  2  toU.  foL, 
though  it  is  fiur  from  containing  all  th«  works 
that  are  still  extant  under  his  name,  and  are  buried 
in  MS.  in  the  various  libraries  of  Europe.  It  coo- 
tains  the  following  works :  1.  Kc^cUooi  ^«Xaco- 
^ur^  or  Uie  main  points  of  philosophy  and  dialec- 
tics. 2.  n«f)l  ed^trcwr,  on  hereaiea  and  their 
origin.  3.  ''Eirdoo-u  da^^s  r^s  ipOcH^av  wurrc«f  s, 
an  accurate  exposition  of  the  orthodox  faith. 
4.  npos  Toi)s  otaiSdfJiotfras  ras  dyias  cakmoi, 
a  treatise  against  those  who  opposed  the  use  of 
images  in  churches.  6.  /iiStXKot  vm/A  ipBav  a]po- 
¥o^uuiros^  that  is,  a  confessicm  of  fiuth.  6.  T^fios, 
i  «.  a  work  against  the  Jacobites  and  Mooophysites 
or  Eutychians.  7.  Kard  Morixoisfr  BtdXaym^  a 
discourse  against  the  Manicheans.  8.  AmU«>«s 
2apaientnm  koL  XpurruufoG^  a  dialosne  between  a 
Saracen  and  a  Christian.  9.  !!(/»  Spamtrrsfir.  a 
fragment  on  dragons.  10.  TltfA  ityias  rmdioi,  on 
the  holy  trinity.  11.  Ilepl  row  rpunrj^4mr  8|i»o«, 
on  the  hymn  entitled  Trisagium.  12.  Hfi  rmw 
dtyiup  vrfffTtmy^  on  fests,  13.  Ilcfil  tmit  itenli  t^s 
wotniplas  wvwyjirmv^  on  the  eight  spirits  of  vrick- 
edness.  14.  Eio-oTwyi)  ^oyfiermv  aToix***^'^. 
elementary  instruction  in  the  Christiaa  dogmas. 
15.  Utpi  <nnf64rov  ^ercMs,  a  treatise  directed 
against  the  Acephalians.  16.  ITcpi  rmtr  im  r^ 
Xpurr^  Zvo  d«Ai}/uirwy  koL  h^fytmw  koI  Aeomr 
^vclkHv  UiMfidrotVf  on  the  twofold  wUl  and  action 
of  Christ,  and  on  the  other  physical  propertiea. 
17.  ''Eros  dKpiSi<rrarotf  Kard  Scoonryovf  cu^cwf 
TcSy  NcarepioKMy,  against  the  heresies  of  the  Nev* 
torians.  18.  A  number  of  fragments  on  rarioas 
subjects.     19.    nao'x<iAior,  or  a  paschal  canon. 

20.  A  fragment  of  a  letter  on  the  nature  of  man. 

21.  A  treatise  on  those  who  had  died  in  the  iaith 
of  Christ,  and  on  the  manner  in  which  their  souls 
may  be  benefited  by  masses  and  alms.  22.  A 
letter  on  confession.  23.  Aoyos  droSeurrucdy 
ir«pl  rwy  dytw  koL  atvriiv  cWi'wr,  an  oration  on 
the  veneration  due  to  sacred  images.  24.  An  epi»> 
tie  on  the  same  subject,  addressed  to  TheophilnSk 
25.  ncpi  rStf  d{^/M*F,  on  the  feast  of  unleaventd 
bread.  26.  An  epistle  addressed  to  Zachaiias, 
bishop  of  the  Doari.  27.  An  exposition  of  the 
Christian  faith  :  it  is  only  in  Latin,  and  a  transla- 
tion from  an  Arabic  MS.  28.  Some  poems  in 
iambics  on  sacred  subjects.  29.  An  abridgment 
of  the  interpretation  of  the  letters  of  bt.  Paul  by 
Joannes  Chrysostomus.  SO.  *l*pd  vapdtAAigAA, 
sacred  parallels,  consisting  of  passages  of  Scripture 
compared  with  the  doctrines  of  the  early  fathers. 
31.  A  number  of  homilies.  (Fabric  BUtL  Graec^ 
ix.  pp.  682-744 ;  Cave,  BitL  Lit.  L  ^  482,  &c^ 
ed.  London,  1688.)  [L.  &] 

DAMASCE'NUS,  NIC0LAT^S(NiK4\aoj  Aa- 
tuuTKfiv65)y  a  famous  Greek  polyhistor,  who  lived 
in  the  time  of  Herod  the  Oreat  and  the  emperor 
Augustus,  with  both  of  whom  he  vras  connected 
by  intimate  friendship.  He  was,  as  his  name  io- 
dicates,  a  native  of  Damascus,  and  the  son  of  An- 
tipater  and  Stratonice.  His  parents  were  distiu- 
guished  no  less  for  their  personal  character  than 
for  their  wealth,  and  his  fitther,  who  was  a  highly 
esteemed  orator,  was  not  only  invested  with  the 
highest  magistracies  in  his  native  place,  but  was 
employed  on  various  embassies.  Nicohtns  and  ha 
brother  Ptolemaeus  were  instructed  ftom  their 
childhood  in  everything  that  was  good  and  nsefiil. 
Nicolaus  in  particular  shewed  great  talents,  aud 


DAMASCENUS. 

eyen  before  he  attained  the  age  of  puberty,  he  ob- 
tained the  reputation  of  being  the  most  accom- 
plished among  the  youths  of  his  age ;  and  at  that 
early  age  he  composed  tragedies  and  comedies, 
which  met  with  general  apphiuse.  But  he  soon 
abandoned  these  poetical  pursuits,  and  devoted 
himself  to  rhetoric,  music,  mathematics,  and  the 
philosophy  of  Aristotle.  Herod  carried  on  his 
philosophical  studies  in  common  with  Nicolaus, 
and  the  amicable  relation  between  the  two  men 
was  strengthened  by  these  common  pursuits.  In 
B.  c.  14,  he  prevailed  upon  Herod  to  interfere  with 
Agrippa  on  behalf  of  the  citisens  of  Ilium,  who 
were  to  be  severely  punished  for  having  been  ap- 
parently wanting  in  attention  to  Agrippa*s  wife, 
Julia,  the  daughter  of  Augustus.  It  was  about 
the  same  time  that  he  used  his  influence  with  He- 
rod to  prevail  upon  Agrippa  to  put  an  end  to  the 
annoyances  to  which  the  Jews  in  Ionia  were  con- 
stantly exposed.  In  a  conversation  with  Herod 
Nicolaus  once  directed  his  attention  to  the  advan- 
tages which  a  prince  might  derive  from  history; 
and  the  king,  who  vras  struck  by  the  truth  of  the 
observation,  entreated  Nicolaus  to  write  a  history. 
Nicolaus  complied  virith  the  request,  and  compiled 
a  most  voluminous  work  on  univernl  history,  the 
accomplishment  of  which,  in  his  opinion,  surpassed 
even  the  hardest  among  the  kibours  of  Herades. 
lu  B.  c  13,  when  Herod  went  to  Rome  to  pay 
Augustus  a  visit,  he  took  Nicolaus  with  him,  and 
both  travelled  in  the  same  vessel.  On  that  occa- 
sion, Nicolaus  made  Augustus  a  present  of  the 
finest  fruit  of  the  palm-tree,  which  Augustus 
henceforth  called  NuSoUti^  a  name  by  which  that 
fruit  was  known  down  to  the  middle  ages.  Some 
writers  speak  of  cakes  {vXoKoStrrts)  which  Nico- 
laus presented  to  Augustas,  but  this  is  evidently  a 
mistake.  (Suid.  »,v,'NiK6xaos;  Athen.  xiv.  p.65'2; 
Plut.  S^pos,  viii.  4 ;  Isidor.  Oriff,  xvii.  7 ;  Plin. 
H.N.  atiii.  4.)  When  Herod,  by  his  success 
against  some  Arab  chie&,  had  drawn  upon  himself 
the  enmity  of  Augustas,  and  the  latter  declined  to 
receive  any  ambassadors,  Herod,  who  knew  the 
influence  which  Nicolaus  possessed  with  the  em- 
peror, sent  him  to  negotiate.  Nicohius,  by  very 
skilful  management,  succeeded  in  turning  the 
anger  of  Augustus  against  the  Arabs,  and  in  re- 
storing the  friendship  between  Augustus  and  He- 
rod. When  Alexander  and  Aristobulos,  the  sons 
of  Herod,  were  suspected  of  plotting  against  their 
father,  Nicolaus  endeavoured  to  induce  the  king 
not  to  proceed  to  extremities  against  his  sons,  but 
in  vain:  the  two  sons  were  put  to  death,  and 
Nicolaus  afterwards  degraded  himself  by  defend- 
ing and  justifying  this  cruel  act  of  his  royal  friend. 
On  the  death  of  Herod,  Archelaus  succeeded  to 
the  throne,  chiefly  through  the  exertions  of  Nico- 
laus. We  have  no  account  of  what  became  of 
Nicolaus  after  this  event,  and  how  long  he  sur- 
vived it. 

Plutarch  (/.  c.)  describes  Nicokius  aa  possessing  a 
tall  and  slender  tigure,  with  a  red  fiice.  In  private 
life,  as  well  as  in  intercourse  with  others,  he  was  a 
man  of  the  most  amiable  disposition :  he  was  mo- 
dest, just,  and  liberal  in  a  nigh  degree ;  and  al- 
though he  disgraced  himself  by  his  flattery  and 
partiality  towards  Herod,  he  neglected  the  great 
and  powerful  at  Rome  so  much,  that  he  is  censured 
for  having  preferred  the  society  of  plebeians  to 
that  of  the  nobles.  The  information  which  we 
have  here  given  is  derived  partly  from  a  life  of 


DAMASCENUS. 


931 


Nicolaus,  written  by  himself,  of  which  a  connder- 
able  portion  is  still  extant,  from  Suidas,  and  from 
Josephus.  {Antiq.  Jud.  xvi.  15, 16, 17,  xvii.  7, 1 1 .) 
The  writings  of  Nicolaus  were  partly  poetical, 
partly  historical,  and  partly  philosophical.  With 
regard  to  his  tragedies,  we  know  only  the  title  of 
one,  called  Somtw/;  or  'twrdnnis  (Eustath.  ad 
Dionys.  Perieg.  976),  but  no  fragments  are  extant 
A  considerable  fragment  of  one  of  his  comedies, 
wiiich  consists  of  44  lines,  and  gives  us  a  &voup- 
able  opinion  of  his  poetical  talent,  is  preserved  in 
Stobaeus.  The  most  important,  however,  among  his 
works  were  those  of  an  historical  nature.  1 .  The 
first  is  his  autobiography,  which  we  have  already 
mentioned.  2.  A  uuiversal  history,  which  con- 
sisted of  144  books.  (Athen.  vi  p.  249.)  Snidaa 
states,  that  it  contained  only  80  books,  but  the 
r24th  is  quoted  by  Josephus.  (Antia.  Jud.  xii.  3.) 
The  title  laropia  KoBoKue^,  under  wnich  this  work 
is  mentioned  by  Suidas,  does  not  occur  elsewhere. 
As  £ar  as  we  can  judge  from  the  firagments  still  ex- 
tant, it  treated  chiefly  of  the  history  of  the  Asiatic 
nations ;  but  whether  the  'Ao-o-vpioircd  laropicu  of 
which  Photius  {BiU,  Cod.  189)  speaks  is  the  same 
as  the  universal  history,  or  only  a  portion  of  it,  or 
whether  it  was  a  separate  work,  cannot  be  deter- 
mined with  any  certainty.  The  universal  history 
was  composed  at  the  request  of  Herod,  and  seems, 
to  have  been  a  hurried  compilation,  in  which  Ni- 
colaus, without  exercising  any  criticism,  incorpo- 
rated whatever  he  found  related  by  earlier  histo- 
rians. 3.  A  life  of  Augustus.  This  work  is  lost, 
like  the  rest,  with  the  exception  of  excerpta  which 
were  made  from  it  by  the  command  of  Constantinus 
Porphyrogenitus.  These  excerpta  shew  that  the 
author  was  not  much  concerned  about  nocurocy, 
and  that  the  biography  was  more  of  a  eulogy  than 
of  a  history.  Some  writers  have  been  of  opinion, 
that  this  biography  formed  a  part  of  the  uuiversal 
history ;  but  there  seems  to  be  no  ground  for  this 
hypothesis.  4.  A  life  of  Herod.  There  is  no 
express  testimony  for  a  separate  work  of  this  name, 
but  the  way  in  which  Josephus  speaks  of  the  man- 
ner in  which  Nicolaus  treated  Herod,  and  defended 
his  cruelties,  or  passed  them  over  in  silence,  if  he 
could  not  defend  them,  scarcely  admits  of  a  doubt 
as  to  the  existence  of  a  separate  work  on  the  life 
of  Herod.  5.  'H^eSi'  vapa8<$(«y  (rvMiyflr/if,  that  is, 
a  collection  of  singular  customs  among  the  various 
nations  of  the  earth.  It  was  dedicated  to  Herod 
(Phot  BibL  Cod,  189),  and  Stobaeus  has  preserved 
many  passages  frxim  it.  Valesius  and  others  think 
that  these  passages  did  not  originally  belong  to  a 
separate  work,  but  were  extracted  from  the  uni- 
versal history.  Of  his  philosophical  works,  which 
consisted  partly  of  independent  treatises  and  partly 
of  paraphrases  of  Aristotle*s  works,  no  fragments 
are  extant,  except  a  few  statements  in  Simplicius* 
commentaries  on  Aristotle.  The  extant  fragments 
of  Nicolaus  were  fiil»t  edited  in  a  Latin  version  bj 
N.  Cragius,  Geneva,  1593,  4to.  The  Greek  ori- 
ginals with  a  Latin  translation  were  first  edited 
by  H.  Viilesius  in  his  *' Excerpta  Polybii,  Diodori,'' 
&C.,  Paris,  1634,  4  to.  The  best  and  most  com- 
plete edition,  with  Latin  translations  by  Valesius 
and  H.  Grotius,  is  that  of  J.  C.  Orelli,  Leipzig, 
1804,  8vo.  It  also  contains  a  good  dissertation 
on  the  life  and  writings  of  Nicolaus  by  the  Abbe 
Sevin,  which  originally  appeared  in  the  Afemoiret 
de  VAcad.  des  JmcHpt.  vi.  p.  486,  &c  In  181 1, 
Orelli  published  a  supplement  to  his  edition,  which  . 

3o2 


933 


DAMASCIUS. 


contains  notes  and  emendations   by  A.  Corny, 
Creuzer,  Schweighauser,  and  others.       [L.  S.] 

DAMA'SCIUS  (Aa^<rmoT),  the  Syrian  (6 
Si/pof),  of  Damascus,  whence  he  derived  his  name, 
the  last  of  the  renowned  teachers  of  the  Neo- Pla- 
tonic philosophy  at  Athens,  was  bom  towards  the 
end  of  the  fifth  century  of  the  Christian  era. 
His  national  Syrian  name  is  unknown.  He 
repaired  at  an  early  period  to  Alexandria,  where 
he  first  studied  rhetoric  under  the  rhetorician 
Theon,  and  mathematics  and  philosophy  under 
Ammonius,  the  son  of  Heimeas  [see  p.  146,  a.], 
and  Isidorus.  From  Alexandria  Damascius  went 
to  Athens,  where  Neo-Platonism  existed  in  its 
setting  gloiy  under  Marinus  and  Zenodotus,  the 
BQooessors  of  the  celebrated  Proclus.  He  became 
a  disciple  of  both,  and  afterwards  their  successor 
( whence  his  surname  of  6  ^tdHoxos},  and  he  was 
the  hist  who  taught  in  the  cathedra  of  Platonic 
philosophy  at  Athens;  for  in  the  year  529  the 
emperor  Justinian  closed  the  heathen  schools  of 
philosophy  at  Athena,  and  most  of  the  philosophers, 
and  among  tliem  I^mascius,  emigrated  to  king 
Chosroes  of  Persia.  At  a  later  time  (533),  how- 
oTer,  Damascius  appears  to  have  returned  to  the 
West,  since  Chosroes  had  stipulated  in  a  treaty  of 
peace  that  the  religion  and  philosophy  of  the  hea- 
then votaries  of  the  Platonic  philosophy  should  be 
tolerated  by  the  Byzantine  emperor.  (Bmcker, 
Hitt,  PhilotoplL  ii.  p.  345 ;  Agathias,  Sckolmi,  ii. 
p.  49,  Ac,  p.  67,  &c.)  We  have  no  further  parti- 
culars of  the  life  of  Damascius ;  we  only  know 
that  he  did  not,  afler  his  return,  found  any  school 
either  at  Athens  or  at  any  other  place,  and  that 
thus  the  heathen  philosophy  ended  with  iu  ex- 
ternal existence.  But  the  Neo-Platonic  ideas  from 
the  school  of  Proclus  were  preserved  in  the  Chris- 
tian chnnh  down  to  the  later  times  of  the  middle 
i«es. 

Only  one  of  Damascins*s  numerous  writings  has 
yet  been  printed,  namely,  **  DoubU  and  Solutions 
of  the  first  Principles,  (*Avop(ai  icat  hiirfis  irtpi 
TeSy  wptirwf  dfix^f),  which  was  published  (but  not 
complete)  by  J.  Kopp,  FrancoC  18*28.  8vo.  In 
this  treatise  Damascius  inquires,  as  the  title  inti- 
mates, respeetinp  the  first  principle  of  all  things, 
which  he  finds  to  be  an  unfiithomable  and  unspeiOc- 
able  divine  depth,  being  all  in  one^  but  undivided. 
The  struggles  which  he  makes  in  this  treatise  to 
force  into  words  that  which  is  not  susceptible  of 
expression,  have  been  blamed  by  many  of  the 
modem  philosophers  as  barren  snbtilty  and  tedious 
tautology,  but  received  the  just  admiration  of 
others.  This  work  is,  moreover,  of  no  small  im- 
portance for  the  history  of  philosophy,  in  conse- 
quence of  the  great  number  of  notices  which  it 
contains  concerning  the  elder  philosophers. 

The  rest  of  Damascius's  writings  are  for  the 
most  part  commentaries  on  works  of  Aristotle  and 
Plato  :  of  these  the  most  important  are  :  ].  'Airo- 
pfcu  iral  \6<rtis  §ls  r^v  IIAth-wi'os  llapfuviSTiy  in  a 
manuscript  at  Venice.  2.  A  continuation  and 
completion  of  Proclus^s  commentary  on  Plato^s 
Parmenides,  printed  in  Cousin^s  edition  of  the 
works  of  Proclus,  Paris,  1827, 8vo.,  vol.  vi.  p.  255, 
Ac  We  have  references  to  some  commentaries  of 
Damascius  on  Phito*s.  Timaeus,  Alcibiades,  and 
other  dialogues,  which  seem  to  be  lost.  3.  Of  the 
commentaries  of  Damascius  on  Aristotle^  works 
we  only  know  of  the  commentary  on  Aristotle^s 
tmitisa  **  de  Coelo,**  of  which  perhaps  a  fragment 


DAMASIPPUS. 

is  extant  in  the  treatise  wtpi  raS  Tfivurov,  pub- 
lished by  Iriarte  (CuiaL  MSS.  BibL  Madrid,  i 
p.  130)  under  the  name  of  Damascius.  Such  a 
commentary  of  Damascius  as  extant  in  manuscript 
(irapsK^oAol,  in  Aristot.  lib.  i  de  Codo)  is  also 
mentioned  by  Labbeus  {BibL  Nov,  AiSS.  pp.  1 12, 
169).  The  writings  of  Damascius  «c^  jciyijo'cws;, 
wtfA  r^irov,  and  ir«pi  XP^*^^*  <^i^  ^y  Simpliciua 
in  his  commentary  on  Aristotle*s  FJ^/kea  (fuL  1 89, 
bn  153,  a.,  183,  b.),  are  perhaps  only  parts  of  his 
commentaries  on  the  Aristotelian  writings.  Fabri- 
cius  (BibL  Graec  voL  ii.  p.  294)  attributes  to  him 
the  composition  of  an  epitome  of  the  first  four  and 
the  eighth  book  of  Aristotle'b  Physica.  4.  But  of 
much  greater  importance  is  Daroasdusls  biography 
of  his  preceptor  Isidorus  ('lo-iSdipov  ^t,  perhaps 
a  part  of  the  ^ikiao^s  Urropia  attributed  to  Da- 
mascius by  Suidas,  i  p.  506),  of  which  Photius 
(Cod.  242,  oomp.  181)  has  preserved  a  eonsidem- 
ble  firagment,  and  gives  at  the  same  time  some  im- 
portant information  respecting  the  lifo  and  studies 
of  Damascius.  This  bio^phy  appears  to  have 
been  reckoned  by  the  ancients  the  moat  important 
of  the  works  of  Damascius.  5.  Aoyoi  Uapd^ia^ 
in  4  books,  of  which  Photius  (Cod.  130)  also  gives 
an  account  and  specifies  the  respective  titles  of 
the  books.  (Comp.  Westemumn,  Rerum  MirabH. 
Ser^iorei,  Proleg.  p.  xxix.)  Photius  praises  the 
succinct,  clear,  and  pleasing  style  of  this  work; 
though,  as  a  Christian,  he  in  other  respects  vdie- 
mendy  attacks  the  heathen  philosopher  and  the 
tendency  of  his  writings.  6.  Besides  all  these 
writings,  there  is  lastly  a  fragment  of  a  commen- 
tary on  Hippocrates^  **  Aphorisms^  in  a  nuuiDscript 
at  Munich,  which  is  ascribed  to  this  philosopher. 
(See  below. )  There  is  also  an  epigram  in  the  Greek 
Anthology  (iiL  179,ed.  Jacobs,  oomp.  Jacoba,  Com- 
ment, m  AnthoL  xiiL  p.  880)  likewise  ascribed  to 
him.  For  further  particulars,  see  Kopp^s  Pre&ce 
to  his  edition  of  Damascius,  vcpl  wptirmp  dpxAff 
and  Fabric.  BibL  Grate,  vol  iii.  pp.  79,  83,  230. 

Among  the  disciples  of  Damascius  the  most  im- 
portant are  Simplicius,  the  celebrated  commentator 
on  Aristotle,  and  Eulamins.  [A.  S.] 

DAMA'SCIUS  (Aa^oTKiof),  the  author  of  a 
short  Greek  commentary  on  the  Aphorisms  of  Hip- 
pocrates, first  published  by  F.  R.  Diets  in  his 
Scikolia  in  Hippocr.  et  Gal.,  Regim,  Pmsa.  1834, 
8vo.  This  Damascius  is  perhaps  the  same  as  the 
celebrated  Neo-Platonic  philosopher  mentioned 
above;    but  the  matter  is  quite  uncertain. 

[W.  A.  O.] 
DAMASIPPUS  (Aafdmwiros)^  a  Macedonian, 
who  after  having  assassinated  the  members  of  the 
synedrium  of  Phaciis,  a  Macedonian  town,  fled 
with  his  wife  and  children  from  his  country.  When 
Ptolemy  Physcon  came  to  Greece  and  rsised  an 
army  of  mercenaries,  Damasippos  also  engaged  in 
his  service,  and  accompanied  him  to  Crete  and 
Libya.    (Polyb.  xxxi  25.)  [I^  S.] 

DAMASIPPUS,  L.  JU'NIUS  BRUTUSL 
[BRUTOft,  No.  19.] 

DAMASIPPUS,  LICI'NIUS.  1.  Licikics 
Damasippus,  a  Roman  senator  of  the  party  of 
Pompey,  who  was  with  king  Juba  in  &  c.  49. 
During  Caesar^s  African  war,  in  n.  c.  47,  we  again 
meet  him  among  the  enemies  of  Cbesar.  Draia- 
sippus  and  some  others  of  his  party  endeavoured 
with  a  few  ships  to  reach  the  coast  of  Spain,  but 
they  were  thrown  back  by  a  storm  to  Hippo, 
where  the  fleet  of  P.  Sitius  ivas  stationed.     Ilia 


fjicero,  wlio  speaks  {ad  ifam.  viu  23}  of  him  as  a 
lover  of  statues.  In  other  passages,  Cicero,  in  b.  c. 
45,  speaks  of  his  intention  of  buying  a  garden 
from  Damasippus.  (Ad  Att,  zii.  29,  S3.)  He  ap- 
pears to  have  been  a  connoisseur  and  dealer  in 
ancient  statues,  and  to  have  purchased  and  laid 
out  gardens  for  the  purpose  of  selling  them  again. 
He  is  in  all  probability  the  same  person  as  the 
Damasippus  who  is  ridiculed  by  Horace.  {SaL  ii 
3.  16,  64.)  It  appears  from  Horace  that  he  had 
become  a  bankrupt  in  his  trade  as  a  dealer  in 
statues,  in  consequence  of  which  he  intended  to 
put  an  end  to  himself ;  but  he  was  prevented  by 
the  Stoic  Stertinius,  and  then  turned  Stoic  himself^ 
or  at  least  af!ected  to  be  one  by  his  long  beard. 
The  Damasippus  mentioned  by  Juvenal  {^t,  viii. 
147,  151,  167)  is  undoubtedly  a  fictitious  name, 
under  which  the  satirist  ridiculed  some  noble  lover 
of  horses.  [L.  S.] 

DAMASTES  (AoAuicmjj),  of  Sigeum,  a  Greek 
historian,  and  a  contemporaiy  of  Herodotus 
and  Hellanicus  of  Lesbos,  with  the  latter  of 
whom  he  is  often  mentioned.  Suidas  even  calls 
him  a  disciple  of  Hellanicus,  while  Porphyry 
{ap,  Euseb.  Praep,  Evang.  iz.  p.  468)  states,  that 
Hellanicus  borrowed  from  Damastes  and  Herodotus 
several  statements  concerning  the  manners  and 
customs  of  foreign  nations.  This  latter  statement 
has  led  some  critics  to  assume,  that  Porpbyiy 
alludes  to  a  later  Hellanicus  of  Miletus ;  but  there 
is  no  reason  for  such  a  supposition,  and  the  simpler 
solution  is,  that  the  work  of  Damastes  was  pub- 
lished before  that  of  Hellanicus,  or  what  is  more 
likely,  that  Porphyry  made  a  blunder.  Accord- 
ing to  Suidas  (comp.  Eudoc.  p.  127),  I^mastes 
wrote, —  1.  A  History  of  Greece  (ire^  ivv  iv 
"EAAciSi  y€vofi4yvy),  2.  On  the  ancestors  of  those 
who  had  taken  part  in  the  war  against  Troy,  and 
3.  A  catalogue  of  nations  and  towns  (iBviv  Kord- 
\oyos  KoL  v6\wy),  which  is  probably  the  same 
work  as  the  one  quoted  by  Stephanus  of  Byzan- 
tium (8.  V.  ^irtp€6p§oi)  under  the  simple  title  of 
iTffA  (^vAy,  Besides  these,  a  vtpiirXovs  also  is 
mentioned  as  the  work  of  Damastes  by  Agathe- 
merus  (i.  p.  2,  ed.  Hudson),  who  states,  that  Da< 
mastes  copied  from  Hecataeus.  All  these  works 
are  lost,  with  the  exception  of  a  few  insignificant 
fragments,  Eratosthenes  made  great  use  of  them, 
for  which  he  is  censured  by  Strabo  (L  p.  47,  ziiL 
p.  583,  ziv.  p.  684),  who  set  little  value  upon  the 
opinions  of  Damastes,  and  charges  him  with  igno- 
rance and  credulity.  From  Dionysius  of  Halicar- 
nassus  (A,  R.  i.  72)  we  learn  that  Damastes  spoke 
of  the  foundation  of  Rome.  (Comp.  VaL  Max. 
TiiL  13,  Ra,Q\  Plut.  CamiO.  19;  Dionys.  Hal. 
Jud.  de  Tkucyd.  p.  818 ;  Plin.  /f.  N,  Elench.  Ubb. 
iv.  V.  vi.  vii.  and  yii.  48 ;  Avienus  Ruf.  dt  Ora 
Marit. ;  Sturz.  Fragm.  Hellaniciy  p.  14,  &c. ; 
Ukert,  UntersuchMiig.  uber  die  Geograpkie  des  He- 
eatcbeua  und  Damastes^  Weimar,  1814,  p.  26.) 

Another  person  of  this  name  is  Damastes,  the 
brother  of  Democritus  the  philosopher.  (Suid.  s.  v, 
Aiifju&Kptrros ;  Diog.  Laert.  ix.  39.)  [L.  S.] 

DA'M ASUS  (A<v*«roj),  of  Tralles  in  Cilicia,  is 
mentioned  by  Strabo  (xiv.  p.  649)  among  the  cele- 
brated orators  of  Tralles,  He  is  sumamed  Scorn- 
bni«  {XKOftBpQi\  und  i#  in  all  prababQity  the  same 


under  the  name  of  Damaseticus.      But  nothing 
further  is  known  about  him.  [L.  S.] 

DA'MASUS,  whose  father^s  name  was  Anto- 
nins,  by  extraction  a  Spaniard,  must  have  been 
bom  near  the  beginning  of  the  fourth  century 
(Hieron.  de  Viris  Illusir,  c.  103),  and  upon  the 
death  of  Liberins,  in  ▲.  d.  866,  was  chosen  bishop 
of  Rome.  His  election,  however,  was  strenuously 
opposed  by  a  party  who  supported  the  claims  of  a 
certain  Ursicinus  or  Ursinus  :  a  fierce  strife  arose 
between  the  followers  of  the  rival  iactions ;  the 
praefect  Juventins,  unable  to  appease  or  withstand 
their  violence,  was  compelled  to  fly,  and  upwards 
of  a  hundred  and  thirty  dead  bodies  were  found 
in  the  basilica  of  Sicininus,  which  had  been  the 
chief  scene  of  the  struggle.  Damasus  prevailed  ; 
his  pretensions  were  Savoured  by  the  emperor,  and 
his  antagonists  were  banished;  but  having  been 
permitted  to  return  within  a  year,  fresh  disturb- 
ances broke  forth  which,  although  promptly  sup- 
pressed, were  renewed  firom  time  to  time,  to  the 
great  scandal  of  the  chureh,  until  peace  was  at 
length  restored  by  the  exertions  of  the  praefect 
Praetextatus,  not  without  fresh  bloodshed.  While 
these  angry  passions  were  still  raging,  Damasus 
was  impeached  of  impurity  before  a  public  council, 
and  was  honourably  acquitted,  while  his  calum- 
niators, the  deacons  Concordius  and  Calistus,  were 
deprived  of  their  sacred  office.  During  the  re- 
mainder of  his  career,  until  his  death  in  a.  d.  384, 
he  was  occupied  in  waging  war  against  the  rem- 
nants of  the  Arians  in  the  West  and  in  the  East, 
in  denouncing  the  heresy  of  Apollinaris  in  the 
Roman  councils  of  a.  d.  377  and  382,  in  advocating 
the  cause  of  Paulinus  against  Meletius,  and  in 
erecting  two  basilicae.  He  is  celebrated  in  the 
history  of  sacred  music  from  having  ordained  that 
the  psalms  should  be  regularly  cnaunted  in  all 
places  of  public  worship  by  day  and  by  night, 
concluding  in  each  case  with  the  doxology;  but 
his  chief  claim  to  the  gratitude  of  posterity  rests 
upon  the  dreumstance,  that,  at  his  instigation, 
St.  Jerome,  with  whom  he  maintained  a  most 
steady  and  cordial  friendship,  was  first  induced  to 
undertake  the  great  task  of  producing  a  new  trans- 
lation of  the  Bible. 

To  Damasus  was  addressed  the  fiunous  and  most 
important  edict  of  Valentinian  (Cod.  Theodos.  1 6. 
tit  2.  s.  20),  by  which,  in  combination  with  some 
subsequent  enactments,  ecclesiastics  were  strictly 
prohibited  from  receiving  the  testamentary  bequests 
of  their  spiritual  children, — a  regulation  rendered 
imperative  by  the  shameless  avarice  displayed  by 
too  many  of  the  clergy  of  that  period  and  the  dis- 
reputable arts  by  which  they  had  notoriously 
abused  their  influence  over  female  penitents.  Da- 
masus himself  who  vras  obliged  to  give  publicity 
to  the  decree,  had  not  escaped  the  imputation  of 
these  heredipetal  propensities ;  for  his  insinuating 
and  persuasive  eloquence  gained  for  him  among 
his  enemies  the  nickname  of  Auriecaipiua  (ear- 
tickler)  maircnarwn.  At  the  same  time,  while 
the  outward  pomp  and  luxury  of  the  church  were 
for  a  while  checked,  her  real  power  was  vastly  in- 
creased by  the  law  of  Valentinian  (367)  after- 
wards enforced  and  extended  by  Gmtifln  (378), 
in  'firltte  of  whith  the  clergy  were  relieTed  from 


9S4 


DAMASUS. 


the  juriadiction  of  the  civil  mngistFRte,  and  ren- 
dered amenable  to  their  own  courts  alone. 
The  extant  works  ^  Damasus  ore  : 

I.  Seven  epistles  written  between  the  years 
372 — 384,  addressed  to  the  bishops  of  Illjria,  to 
Paulinua,  to  Acholius  and  other  bishops  of  Mace- 
donia, and  to  St.  Jercmie,  together  with  an  Epistola 
Synodica  against  Apollinaris  and  Timotheus. 
These  refer,  for  the  most  part,  to  the  controversies 
then  agitating  the  religions  world,  and  are  not 
without  value  as  materials  for  ecclesiastical  history. 
The  second,  to  Paulinus,  consists  of  two  parts, 
which  in  some  editions  are  arranged  separately,  so 
as  to  make  the  whole  number  amoimt  to  eight  In 
addition  to  the  above,  which  are  entire,  we  have 
several  fragments  of  letters,  and  it  is  known  that 
many  have  perished.  See  the  ^  Epistolae  Pontifi- 
cum  Romanorum,**  by  Constant,  Paris,  1721. 

II.  Upwards  of  forty  short  poems  in  various 
measures  and  styles,  religious,  descriptive,  lyrical, 
and  panegyrical,  including  several  epitaphs.  None 
of  these,  notwithstanding  the  testimony  of  St.  Je- 
rome (/.  c),  dictated  probably  by  paitial  friendship, 
are  remarkable  for  any  felicity  either  in  thought 
or  in  expression.  The  rules  of  classical  prosody 
are  freely  disregarded ;  we  observe  a  propensity  to 
indulge  in  jingling  cadences,  thus  leading  the  way 
to  the  rhyming  yersification  of  the  monks,  and 
hero  and  there  some  specimens  of  acrostic  dexte- 
rity. These  pieces  were  published  separately  in 
several  of  the  early  editions  of  the  Christian  poets ; 
by  A.  M.  Merenda,  Rom.  foL  1754 ;  and  a  selec- 
tion comprising  his  **  Sanctorum  Elogia*'  is  included 
in  the  ^  Opera  Veterum  Poetarum  Latinorum*'  by 
Maittaire,  2  vols.  fol.  Lond.  1713. 

Among  the  lost  works  of  this  author  are  to  be 
reckoned  several  epistles ;  a  tract  de  VirginUate^  in 
which  prose  and  poetry  were  combined ;  summaries 
in  hexameter  verse  of  certain  books  of  the  Old  and 
New  Testament  (Hieron.  Epist,  ad  JEuatoch,  de 
Cuxtod.  Virgin,)^  and  A<Ua  Martyrum  Romaaorum 
Petri  Exordstae  ei  MaroeUini  (Eginhart.  op.  Suri- 
tun,  de  probaiis  aanctt.  Jlistor,   vol.  iii.   p.  561). 

Several  Deerela;  a  book  entitled  Liber  de  VUis 
Pontifieum  Romanorum;  and  all  the  epistles  not 
named  above  are  deemed  spurious. 

The  earliest  edition  of  the  collected  works  is 
that  prepared  by  Sarraxanius  and  published  by 
Ubaldinua  under  the  patronage  of  cardinal  Fran- 
cesco Barberini,  Rom.  4to.  1 638.  They  are  con- 
tained also  in  the  BibUoihee,  Max,  Patrum.  vol.  iv. 
p.  543,  and  vol.  xxvii.  p.  81,  and  appear  in  their 
most  correct  form  in  the  Bibliotheea  Patrum  of 
Galland,  vol.  vL  p.  321. 

(  For  the  life  and  character  of  Damasus,  see  the 
testimonies  and  biographies  collected  in  the  edition 
of  Sarrazanins ;  Hieron.  de  Viris.  111.  c.  103,  Chro- 
nic, p.  186,  adNepoL;  Ambros.  adv.  Symmaeh,  iL; 
Augustin.  Serm,  49 ;  Suidas,*.  o.  AdfMtros;  Amm. 
Marc  xxvlL  3,  a  very  remarkable  passage.  The 
petition  of  two  presbyters  opposed  to  Damasus  is 
preserved  in  the  first  volume  of  the  works  of  P. 
Sirraond. — ^Nic  Antonius,  JBiUiothec,  Vet  Hispatu 
ii.  6 ;  Bayerus,  Damasus  ei  Laurentius  Hispants 
asserli  ei  vindicaH^  Rom.  1756 ;  Gerbert  de  Cantu 
et  Music,  sacra,  I  pp.  44, 60, 91, 242 ;  Fabric  Bibl, 
Med.  ei  Injim,  Lot.  ii.  p.  4 ;  Funccius,  de  Veget. 
L.  L.  Sened,  cap.  iii.  §  Ix.,  &c. ;  Tillemont,  Me- 
moires  Ecdesiast,  vol.  viii.  p.  386,  &c. ;  Schrock, 
KirchengesckicMe^  viii.  p.  122,  &c.;  Surius,  de  pro- 
baUa  SOMCU.  Hist,  viii.  p.  428.)  [  W.  R.] 


DAMIO. 

DA'MEAS  (A^itf)  or  DE'ME.\S.  1.  A  *t^ 
tuary  of  Cioton;  who  made  a  bronxe  slAtae  of  his 
fellow-citizen,  Milo,  which  Milo  carried  on  his 
shoulders  into  the  Altis.  This  fixes  the  artiat*s 
date  at  about  b.  c.  530.  (Paus.  vL  14.  $  2.) 

2.  Also  called  Damias,  a  statuary,  bom  at  Clei- 
tor,  a  city  in  Arcadia,  was  the  disciple  of  Poly- 
deitus,  and  was  associated  with  other  artiau  in 
the  execution  of  the  great  votive  offering  which 
the  Lacedaemonians  made  at  Delphi  after  the  vic- 
tory of  Aegospotami.  (b.  c.  405.)  Dameas  ca«t 
the  statues  of  Athena,  Poseidon,  and  Ljsander. 
(Paus.  X.  9.  §  4 ;  Plin.  xxxiv.  8.  a.  19 ;  TkiexKh. 
Epocken.  p.  276.)  [P.  S.] 

DAMIA.     [AuxKsiA.] 

DAMIA'NUS  (Aa/uay($f),  of  Ephesns,  a  cele- 
brated rhetorician  and  contemporary  of  Philostia- 
tns,  who  visited  him  at  Ephesua,  and  who  has 
preserved  a  few  particulars  respecting  his  life.  In 
his  youth  Damianus  was  a  pupil  of  Adrianus  and 
Aelius  Aristeides,  whom  he  afterwards  followed  as 
his  models^  He  i^pears  to  have  taught  rfaet<Mic  in 
his  native  place,  and  his  reputation  as  a  rhetorician 
and  sophist  was  so  great,  that  even  when  he  hod 
arrived  at  an  advanced  age  and  had  given  np  rhe- 
toric, many  persons  flocked  to  Ephesns  to  have  an 
opportunity  of  conversing  with  him.  He  belonged 
to  a  very  illustrious  family,  and  was  possessed  of 
great  wealth,  of  which  he  made  generons  use,  &r  he 
not  only  instructed  gratis  such  young  men  aa  were 
unable  to  remunerate  him,  but  he  erected  or  restored 
at  his  own  expense  several  useful  and  public  instittt- 
tions  and  buildings.  He  died  at  the  age  of  seventy, 
and  was  buried  in  one  of  the  suburbs  of  Ephesus. 
It  is  not  known  whether  he  ever  published  any 
scientific  treatise  on  rhetoric  or  any  orations  or 
declamations.  (Philostr.  ViL  Soph,  iL  23 ;  Said. 
8.  V,  Aafuav6f;  Eudocia,  p.  130.)  [L.  S.] 

DAMIA'NUS  (Ao/iuu^t),  a  celebrated  saint 
and  martyr,  who  was  a  physician  by  profession 
and  lived  in  the  third  and  fourth  centuries  after 
Christ.  He  is  said  to  have  been  the  brother  of 
St.  Cosmas,  with  whose  name  and  life  his  own  is 
commonly  associated,  and  whose  joint  history  ap- 
pears to  have  been  as  follows.  They  were  bom 
in  Arabia :  their  father's  name  is  not  known, 
their  mother's  was  Theodora,  and  both  are  said  to 
have  been  Christians.  After  receiving  an  excel- 
lent education,  they  chose  the  medical  profession, 
as  being  that  in  which  they  thought  they  conld 
most  benefit  their  fellow  men;  and  accordingly 
they  constantly  practised  it  gratuitously,  thus 
earning  for  themselves  the  title  of  *Ayapy»poi^  by 
which  they  are  constantly  distinguished.  They 
were  at  last  put  to  death  with  the  most  cruel  tor- 
tures, in  company  with  several  other  Christians, 
during  the  persecution  by  Diocletian,  a.  p.  303 — 
311.  Justinian,  in  the  sixth  century,  bnilt  a 
church  in  their  honour  at  Constantinople,  and  an- 
other in  Pamphylia,  in  consequence  of  his  having 
been  (as  he  supposed)  cured  of  a  dangerous  illness 
through  their  intercession.  [Cosmas.]  [W.  A.G.] 

DAMIA'NUS    HELIODO'RUS.      [H«lio^ 

DORU8.] 

DA'MIO,  afreedman  and  servant  of  P.  Clodius, 
who  in  B.  c.  58  prevented  Pompey  from  leaving 
his  house  and  from  assisting  Cicero.  ("Ascon.  w 
MUon.  p.  47,  ed.  Orelli.)  It  is  uncertain  whether 
he  is  the  same  as  Vettius  Damio,  into  whose  house 
Cicero  fled  from  the  persecutions  of  the  Clodian 
party.  (Cic  ad  AtL  iv.  3.)  [L.  S.J 


is  also  qaoted  by  Plinius  Valerianus.  {De  Re  Med. 
iii.  20.)  [W.  A.  G.] 

DAMIPPUS  (ArfAuinroy).  1.  A  Lacedaemo- 
nian, who  lived  at  the  court  of  Hieronymns  of 
Syracuse.  When  the  young  and  undecided  king, 
on  his  accession,  was  beset  on  all  sides  by  men  who 
advised  him  to  give  up  his  connexion  with  the 
Romans  and  form  an  alliance  with  Carthage  against 
them,  Damippus  was  one  of  the  few  in  tiie  king*s 
council  who  advised  him  to  uphold  the  alliance 
with  Rome.  A  short  time  afterwards  he  was  sent 
by  the  Svracusans  to  king  Philip  of  Macedonia, 
but  was  made  prisoner  by  the  Roman  fleet  under 
Marcellus.  Epicydes  was  anxious  to  ransom  him, 
and  as  Marcellus  himself  wanted  to  form  connex- 
ions with  the  Aetolians,  the  allies  of  the  Lacedae- 
monians, he  restored  Damippus  to  freedom.  (Polyb. 
vii.  6 ;  Liv.  xxv.  23.) 

2.  A  Pythagorean  philosopher,  to  whom  some 
MSS.  attribute  the  fragment  rcpi  irpwolas  xai 
dyvBvi  T^xyi^t  "which  is  preserved  in  Stobaeus,  and 
is  more  commonly  ascribed  to  Criton  of  Aegae. 
(Gale,  Ofmse,  Mytkof,  p.  698.)  [L.  S.J 

DAM  IS  (Aa/Kff,  /Ldfus),  L  A  Messenian, 
who  was  one  of  the  competitors  for  the  throne  of 
Messenia  on  the  death  of  Euphaes,  when  Aristo- 
demus  was  elected,  about  B.  c.  729.  On  the 
death  of  Aristodemus  (about  B.  c.  723),  Damis 
was  chosen  general  with  supreme  power,  but  with- 
out the  title  of  king.  He  fiuled,  however,  to  re- 
store the  ^len  fortunes  of  his  country,  and  on  his 
death,  which  took  place  soon  after,  Messenia  sub- 
mitted to  the  Lacedaemonians.   (Paus.  iv.  10, 13.) 

2.  An  Athenian,  son  of  Icesias,  was  sent  by  his 
countrymen  to  intercede  with  the  Romans  on  be- 
half of  the  Aetolians,  b.  c.  189,  and  is  said  to 
have  been  very  instrumental,  through  his  eloquence, 
in  obtaining  peace  for  the  latter.  (Polyb.  xxii. 
14.)  He  is  called  Leon  by  Livy  (xxxviii.  10; 
comp.  XXXV.  50.) 

3.  An  Epicurean,  introduced  several  times  by 
Lucian  as  an  irreligious  and  profligate  man.  He 
appears  to  be  the  same  who  is  spoken  of  {Dial, 
Mort.  27)  as  a  wealthy  Corinthian,  and  who  is  said 
to  have  been  poisoned  by  his  own  son.  Harles 
however  supposes,  that  the  Damis  in  question  may 
have  been  a  fictitious  character.  {Ad  Fabric,  Bibf, 
Oraee,  vol.  iiL  p.  602,  and  the  passages  of  Lucian 
thero  refierred  to.) 

4.  An  Assyrian,  who  lived  at  Nineveh,  where 
he  became  acquainted  with  Apollonius  Tyanaeus 
[see  p.  242,  b.],  whom  he  accompanied  in  his 
travels.  Of  these  he  wrote  an  account,  in  which 
he  included  also  the  discourses  and  prophecies  of 
his  master.  This  work  seems  to  have  been  the 
basis  of  the  life  of  ApoUonius  by  Philostiatus. 
The  style  of  it  shewed  traces  of  the  author's  coun- 
try and  of  his  education  among  barbarians.  (Suid. 
i,  V,  Adfiis  ;  Voss.  de  Hist,  Graec,  p.  250,  ed. 
Westermann,  and  the  authorities  there  referred 
to.)  [E.  E.1 

DAMO  {AafAci)^  a  daughter-of  Pythagoras  and 
Theano,  who  is  mentioned  by  lamblichus  {Vit, 
Pyihag.  c.  28),  but  chiefly  known  to  us  from  an 
epistle  of  Lysis,  a  Pythagorean,  to  one  Hipposus 
or  ^Jlp|mrfhTlft,  quoted  by  Dingfmrs  Lnurtina  (Tiii 


*  for,"  he  adds,  •*  she  thought  her  father's  precepts 
more  precious  than  gold :  and  this  she  did  although 
a  woman."  But  the  genuineness  of  this  last  un- 
gallant  appendage  is  denied  by  Menage.  {Historia 
Mulierum  PhUoeopharum^  c.  94.)  The  above  com- 
mand of  Pythagoras  was  delivered  to  her  in  writ^ 
ing,  and  this  document  she  gave  when  dying  to 
her  daughter  Bistalia.  [G.  E.  L.  C] 

DAMO'CHARIS  (Aafi^x«P*Oi  *  grammarian 
of  Cos,  the  disciple  of  Agathias,  lived  at  the  end  of 
the  fifth  and  the  beginning  of  the  sixth  centuries 
alter  Christ  He  is  the  author  of  four  epigrams  in 
the  Greek  Antholoffy.  In  an  epigram  by  Paulus 
Silentiarius  (81),  he  is  called  ypofifMriicfis  f«fn) 
fidtris.  There  is  another  epigram  {dStaw.  369)  on 
a  certain  Damocharis  who  repaired  the  damage 
which  Smyrna  had  sufiered  from  an  earthquake. 
It  is  not  known  whether  this  is  the  grammarian, 
about  whose  time,  however,  many  earthquakes  are 
known  to  have  happened.  (Brunck,  Anal,  iii. 
69;  Jacobs,  A  nth,  Graee.  iv.  39;  xiiL  881; 
Fabric.  BtU,  Graec  iv.  470.)  [P.  S.] 

DAMOCLES  (Aafu>K\i}s),  a  Syracusan,  one  of 
the  companions  and  flatterers  of  the  elder  Diony- 
sins,  of  whom  a  well-known  anecdote  is  related  by 
Cicero.  Damocles  having  extolled  the  great  felicity 
of  Dionysius  on  account  of  his  wealth  and  power, 
the  tyrant  invited  him  to  try  what  his  happiness 
really  was,  and  placed  him  at  a  magnificent  ban- 
quet,  surrounded  by  every  kind  of  luxury  and  en- 
joyment, in  the  midst  of  which  Damocles  saw  a 
naked  sword  suspended  over  his  head  by  a  single 
horse-hair — a  sight  which  quickly  dispelled  all  his 
visions  of  happiness.  (Cic.  Tuac.  v.  21.)  The  same 
story  is  also  alluded  to  by  Horace.  {Carm.  iii. 
1.  17.)  [E.  H.  B.] 

DAMO'CRATES  or  DEMO'CRATES  (Aa/tio- 
Kpdryit  or  At»/ioifprfTijy),  SERVI'LIUS,  a  Greek 
physician  at  Rome  about  the  beginning  or  middle 
of  the  first  century  after  Christ,  who  may  perhaps 
have  received  the  praenomen  **  Servilius^*  from  his 
having  become  a  client  of  the  Servilia  gens.  Galen 
calls  him  dpunos  larpSs  {De  Ther,  ad  Pis.  c  12. 
vol.  xiv.  p.  260),  and  Pliny  says  {H,  iV.  xxv.  49), 
he  was  **  e  primis  medentium,"  and  relates  {ff.  N, 
xxiv.  28)  his  cure  of  Considia,  the  daughter  of 
M.  Servilius.  He  wrote  several  pharmaceutical 
works  in  Greek  iambic  verse,  of  which  there  only 
remain  the  tides  and  some  extracts  preserved  by 
Galen.  {De  Compos,  Medioam,  see.  Logos,  v.  5, 
vii.  2,  viii.  10,  x.  2,  vol.  xii.  p.  890,  vol  xiii.  pp. 
40,  220,  850 ;  De  Compos,  Medieam.  see,  Oen.  i. 
19,  V.  10,  vi.  12,  17,  vii.  8,  10,  16,  voL  xiii.  pp. 
455,  821,  915,  940,  988,  .996,  1047;  De  Antid. 
L  15,  ii.  2,  &c  15,  vol.  xiv.  pp.  90, 115,  &c  191.) 
These  have  been  collected  together  and  published 
by  C.  F.  Haries,  Bonn,  1833,  4to.  Gr.  and  Lat, 
with  notes  and  prolegomena.  It  is  believed  that 
only  the  first  part  (consisting  of  thirty-five  pages) 
has  yet  appeared,  of  which  there  is  a  review  by 
Hermann  in  the  Le^z,  Lit.  Zeit.  1834,  N.  33. 
(C.  G.  Kuhn,  Additam.  ad  Blench,  Median:  Vet, 
a  J,  A,  Fabrido  in  **  Bibl.  Gr.''''  exhibiL  hack.  v. ; 
Choulant,  Handb.  der  BtUAerktmde  fur  die  Aeltere 
Median.)  fW.  A.  G.) 

D AMO'CRITUS  { Aofi^irpn-fl?).    1 .  Of  CiiW^™ 


1 


936 


DAMON. 


in  Aetolia,  was  ttrategiu  of  the  Aetoliant  in  &  c. 
200,  and  in  the  diacassions  as  to  whether  an 
alliance  should  be  formed  with  the  Romans,  Damo- 
critns,  who  was  believed  to  have  been  bribed  by  the 
Macedonian  king,  opposed  the  party  inclined  to 
negotiate  with  Rome.  The  year  after  this  he  was 
among  the  ambassadors  of  the  varions  Greek  states 
that  went  to  Rome.  In  b.  c.  1.93  he  was  sent  b}' 
the  Aetolians  to  Nabis,  the  tyrant  of  Sparta,  whom 
he  ui^ged  on  to  make  war  against  the  Romans. 
The  year  after,  when  T.Quinctins  Flamininus  went 
himself  to  Aetolia,  to  make  a  last  attempt  to  win 
them  over,  Damocritns  not  only  opposed  him  along 
with  the  majority  of  his  countrymen,  but  insulted 
him  by  saying  that  he  would  soon  settle  all  dis- 
putes on  the  banks  of  the  Tiber.  But  things  turned 
out  differently  from  what  he  expected :  in  &  c. 
191  the  Aetolians  were  defeated  at  Heracleia,  near 
mount  Oeta,  and  Damocritns  fell  into  the  hands  of 
the  Romans.  He  and  the  other  leaders  of  the 
Aetolians  were  escorted  to  Rome  by  two  cohorts, 
and  he  was  imprisoned  in  the  Lautumiae.  A  few 
days  before  the  celebration  of  the  triumph,  which 
he  was  intended  to  adorn,  he  escaped  firom  his 
prison  by  night,  but  finding  that  he  could  not 
escape  the  guards  who  pursued  him,  he  threw  him- 
self upon  his  own  sword  and  thus  put  an  end 
to  his  life.  (Li v.  xxxL  32,  xxxr.  12,  33,  xxxvi. 
24,  xxxviL  3,  4b';  Polyb.  xvii.  10,  xxii.  14; 
Appian,  de  Reb,  Syr,  21;  Brandstater,  Die  Gtmik. 
de4  AetoL  LamdeSy  j-c,  p.  408,  &c.) 

2.  An  Achaean  and  a  friend  of  Diaeus,  whom 
he  assisted  as  much  as  he  could  in  hurrying  his 
countrymen  into  the  fiital  war  with  Rome,  which 
ended  in  the  destruction  of  Corinth.  (Polyb.  xl. 
4.)  Respecting  a  third  Damocritus,  see  Dkmo- 
CRIT178  in  fin.  [L.  S.] 

DAMO'CRITUS  (Aa^«/HTOf),  a  Greek  histo- 
rian of  uncertain  date,  who,  according  to  Snidas(«.o.) 
wrote  two  works,  one  on  the  drawing  up  of  armies, 
and  the  other  on  the  Jews,  of  whom  he  related 
that  they  worshipped  the  head  of  an  ass,  and  that 
every  seventh  year  they  sacrificed  to  their  god 
some  foreigner  who  had  (alien  into  their  hands. 
Eudocia  (p.  128)  further  attributes  to  him  A/9to- 
rucffu  larofAav  Kut  ^[AAo,  but  nothing  further  ia 
known  about  him.  [L.  S.] 

DAMO'CRITUS  or  DEMO'CRITUS  (hofU- 
xptTos,  AfifiiKpnos).  1.  A  statuary*  bom  at  Si- 
cyon,  was  a  pupil  of  Pison,  the  pupil  of  Amphion, 
the  pupil  of  Ptolichus,  the  pupil  of  Critias  of 
Athens.  He  probably  flourished,  therefore,  about 
the  100th  Olympiad.  (b.c.  380.)  There  was  at 
Olympia  a  statue  by  him  of  Hippus  (or  Hippon), 
an  Eleian,  who  was  victor  in  boxing  among  the 
boys.  (Paus.  vi  S.  §  2.)  Pliny  mentions  a  Demo^- 
critus,  who  made  statues  of  philosophers,  (xxxiv. 
8.  s.  19.  §  28.) 

2.  A  chaser  of  the  silver  goblets  which  were 
called  Rhodian.  (Ath.  xi.  p.  500,  b.)      [P.  S.] 

DAMO'GERON  {Aafioy4(W¥),  a  Greek  writer 
on  agriculture,  concerning  whom  nothing  at  all  is 
known,  although  fifteen  extracts  from  his  work 
are  still  extant  in  the  Geoponioa.  [L.  S.] 

DAMON  (Ad/AMf),  1.  An  Athenian,  who 
joined  his  countryman  Philogenes  in  supplying 
ships  to  the  Phocians  and  leading  them  into  Asia 
at  the  time  of  the  Ionian  migration.  These  were 
the  settlers  by  whom  Phocaea  was  founded.  (Paus. 
vii.  2,  3;  comp.  Herod,  i.  146;  Strab.  xiv.  p.  633.) 

2.  A  Pythagorean,  and  friend  of  Pythias  or 


DAMOPHYLE. 

Pbintias,  who  was  a  member  of  tiie  same  atet 
When  the  latter  was  condemned  to  die  for  a  pki 
against  Dionysins  I.  of  Syracuse,  he  aaked  leave 
of  the  t}'rant  to  depart  for  the  purpose  of  arranging 
his  domestic  ai&irs,  promising  to  find  a  fnend 
who  would  be  pledge  for  his  appearance  at  the 
time  appointed  for  his  punishment.  To  the  anr- 
prise  of  Dionysius,  Damon  unhesitatingly  offitivd 
hira&elf  to  be  put  to  death  instead  of  his  friend, 
should  he  fiiil  to  return.  Phintias  arrived  jost  ia 
time  to  redeem  Damon,  and  Dionysins  was  so 
struck  with  this  instance  of  firm  friendship  on  both 
sides,  that  he  pardoned  the  criminal,  and  entreated 
to  be  admitted  as  a  third  into  their  bond  of  bro- 
therhood. (Diod.  X.  Fragm,  3;  lamblich.  Vit, 
Pyth.  33;  Cic.  deQf.iil  10,  Tute,  Q^taeaU  t.  22; 
Val.  Max.iv.  7,.Er<.l.) 

3.  A  youth  of  Chaeroneia  and  a  descendant  of 
the  seer  Peripoltas,  by  whose  name  he  was  also 
called.  Having  been  insulted  with  a  degrading 
proposal  by  a  Roman  officer  who  was  winteriiig  at 
Chaeroneia,  he  engaged  in  his  cause  a  body  of  his 
companions,  assassinated  the  Roman,  and  fied 
with  his  adherents  from  the  city.  The  Cbaero- 
neans,  alarmed  for  the  consequences,  eondemned 
him  to  death ;  but  Damon  continuing  to  defy  tbem 
soooessfuUy,  and  to  ravage  their  lands,  the  ooondl 
decoyed  him  back  by  har  promiies,  and  had  him 
murdered.  It  was  said,  that  in  the  vapoar-bath 
where  he  was  killed  strange  sights  were  long  seen 
and  strange  sounds  heard.  (Plut.  Otm.  1.)  [E.  E.] 

DAMON  {aA,m^\  1.  Of  Athena,  a  cde- 
bxated  musician  and  sophist.  He  was  a  pupil 
of  Lamprus  and  Agathocles,  and  the  teacher  of 
Perides,  with  whom  he  lived  on  the  most  intimate 
terms.  Socrates  also,  who  esteemed  him  very 
highly,  is  said  to  have  profited  by  his  inatruc- 
tions.  (Cic  de  OraL  ii.  33 ;  Plut.  PerieL  4  ; 
Diog.  LaerL  iL  19.)  Damon  was  no  ordinary 
man.  His  penetration  and  acumen  are  partieolarly 
extolled  by  Plato  in  his  work  on  the  Republic, 
and  he  had  cultivated  his  intellectual  powers  by 
constant  intercourse  with  the  moat  dutinguished 
men  of  his  time,  such  as  Prodicns  and  others. 
His  influence  in  political  af&irs  was  very  great. 
In  his  old  age  he  was  banished  firom  Athens,  pro- 
bably on  account  of  the  part  he  had  taken  in  pon- 
tics. Damon  maintained,  that  simplicity  was  the 
highest  law  of  music,  and  that  it  had  a  very  inti- 
mate connexion  with  morality  and  the  develop- 
ment of  man^s  nature;  (Plat.  Locket^  pw  197,  d., 
Aldhiad.  p.  118,  (£e  Rep,  iv.  p.  424,  c,  iii.  pw  400; 
Plut.  JritHd.  1 ;  compare  Groen  van  Prinateres, 
Proeopographia  Plaiomca^  pp.  186 — 188.) 

2.  A  writer  of  proverbs,  generally  called  Demon. 
[Dkmon.]  [A.  S.] 

DAMON  (Ai^«y).  1.  Of  Cyrene,  a  Greek 
author  of  uncertain  date,  who  wrote  a  work  on  the 
philosophers  hrefii  rw  ^iKoaA^ent^  Di^g.  Laert. 
i.  40). 

2.  Of  Bysantinm,  wrote  a  work  on  hia  native 
place,  from  which  an  extract  is  quoted  by  Adian. 
(  V.  H.  iii.  14 ;  comp.  A  then.  x.  p.  442.)  Pliny  {H^ 
N.  vii.  2)  speaks  of  a  Damon  who  seeou  to  have 
written  on  Aethiopia.  [L.  S.] 

DAMO'PHYLE  (Ao^mo^Aii),  a  lyric  poetesa 
of  PamphyUa,  was  the  pupil  and  oompanion  of 
Sappho  (about  611  b.  c.).  Like  Sappho,  she  in- 
structed other  damsels.  She  composed  erotic 
poems  and  hymns.  The  hymns  whidi  were  song 
to  Artemis  at  Peiga  were  said  to  have  been  cook 


at  Rome  with  works  of  art  in  both  departments, 
to  which  was  affixed  an  inscription  in  Greek 
verses,  intimating  that  the  works  on  the  right 
were  by  Damophilos,  those  on  the  left  by  Goigasus. 
(Plin.  XXXV.  1*2.  8.  45.)  This  temple  was  that 
of  Ceres,  Liber,  and  Libera,  which  was  vowed  by 
the  dictator  A.  Postiimius,  in  his  battle  with  the 
Latins,  b.  c.  496,  and  was  dedicated  by  Sp.  Cassius 
Visceilinus  in  B.  c.  493.  (Dionys.  vi.  17, 94 ;  Tac. 
Ann.  ii.  49.)     See  Dbmophilus.  [P.  S.] 

DAMO'PHILUS  (A(vm(^os),  a  philosopher 
and  sophist,  was  brought  up  by  Julian,  who  was 
consul  under  the  emperor  Marcus.  His  writings 
were  very  numerous  ;  the  following  were  found  in 
the  libraries  by  Suidas :  1.  ^lAo^cf  Aos,  the  first 
book  of  which  was  upon  books  worth  having  (rtpl 
dlioKn/lTcw  fii€\lwv),  and  was  addressed  to  LoUius 
Maximus  ;  2.  On  the  Lives  of  the  Ancients  (wtpl 
fiiw  dpxaiuy);  and  very  many  others.  (Suid. 
#.  t?. ;  Voss.  HisL  Graec  pp.  269,  270,  ed.  Wes- 
termann.)  [P.  S.] 

DA'MOPHON  (Aofto^y),  a  sculptor  of  Mes- 
sene,  was  the  only  Messenian  artist  of  any  note. 
(Pans.  iv.  31.  §  8.)  His  time  is  doubtfuL  Heyne 
and  Winckelmann  place  him  a  little  later  ^lan 
Phidias ;  Quatremere  de  Quincy  from  B.  c.  340  to 
B.  c.  300.  Sillig  (CcUal.  Art.  s.  o.  Demophon)  ai^ 
gues,  from  the  fact  that  he  adorned  Messene  and 
Megalopolis  with  his  chief  works,  that  he  lived 
about  the  time  when  Messene  was  restored  and 
Megalopolis  was  built,  (b.  c.  372 — 370.)  Pausfr- 
nias  mentions  the  following  works  of  Damophob : 
At  Aegins  in  Achaia,  a  statue  of  Lucina,  of  wood, 
except  the  fece,  hands,  and  toes,  which  were  of 
Pentelic  marble,  and  were,  no  doubt,  the  only 
parts  uncovered :  also,  statues  of  Hygeia  and  Aa- 
clepius  in  the  shrine  of  Eileithyia  and  Asclepius, 
bearing  the  artistes  name  in  an  iambic  line  on  tlie 
baae  :  at  Messene,  a  statue  of  the  Mother  of  the 
Gods,  in  Parian  marble,  one  of  Artemis  Laphria, 
and  several  marble  statues  in  the  temple  of  Ascle- 
pius :  at  Megalopolis,  wooden  statues  of  Hermes 
and  Aphrodite,  with  faces,  hands,  and  toes  of  mar- 
ble, and  a  great  monolith  group  of  Despoena  (t.  e. 
Cora)  and  Demeter,  seated  on  a  throne,  which  is 
fully  described  by  Pausanias.  He  also  repaired 
Phidias^s  colossal  statue  of  Zeus  at  Olympia,  the 
ivory  plates  of  which  had  become  loose.  (Pans.  iv. 
31.  §§  5,  6,  8,  viii.  31.  §§  3,  5.  37.  §  2.)    [P.S.] 

DAMOSTRA'TIA  (AofUHrrparla),  a  courtexan 
of  the  emperor  Commodus,  who  subsequently  be- 
came the  wife  of  Cleander,  the  fi&vourite  of  the  em- 
peror. (Dion  Cass.  Ixxil  12 ;  Clkandkr.)    [L.  S.] 

DAMO'STRATUS  (Aa^orpoTof),  a  person 
whose  name  appears  in  the  title  of  an  epignun  in 
the  Greek  Anthology  (Bmnck,  Anal.  ii.  259  ; 
Jacobs,  Anih.  Graeo.  ii.  235),  AafUHirpdrov  dvd- 
$7j/JM  reus  p^fji^s,  but  whether  he  was  the  author 
of  the  epigram,  or  the  person  who  dedicated  the 
statue  to  the  nymphs,  on  which  the  epigram  was 
inscribed,  does  not  appear.  Reiske  supposed  that 
he  might  be  the  same  person  as  Demostratus,  a 
Roman  senator,  who  wrote  a  poem  on  fishing 
(oAifvriKci),  which  is  often  quoted  by  the  ancient 
writerft,  a«d  wiui  iltud  in  the  ilrefc  cciiUirv  after 
Chn^U     (n^facobi,  Ani/i*  Gntec.  xiii.  flBl  ]  Faljrie. 


tie  of  SeUasia,  B.  c.  222.  (Phylarch.  ap.  PluU 
Geom.  28 ;  comp.  Polyb.  ii.  65,  &c)  Damoteles 
is  said  in  Plutarch  to  have  had  the  office  of  com- 
mander of  the  Crypteia  (see  Did.  of  Ant.  i.  v.), 
which  would  qualify  him  for  the  service  of  recon- 
noitring assigned  to  him  by  Cleomenes  before  the 
engagement. 

2.  An  Aetolian,  was  one  of  the  ambassadors 
whom  his  countrymen,  by  the  advice  of  the  Athe- 
nians, sent  to  Rome  in  B.  c.  190  to  negotiate  with 
the  senate  for  peace.  He  returned  in  the  ensuing 
year  without  having  accomplished  his  object  M. 
Fulvius,  the  consul,  having  crossed  over  from  Italy 
against  them,  the  Aetolians  once  more  despatched 
D^oteles  to  Rome;  but,  having  ascertained  on 
his  arrival  at  Leucas  that  Fulvius  was  on  his  way 
through  Epeirus  to  besiege  Ambracia,  he  thought 
the  embassy  hopeless,  and  returned  to  Aetolia. 
We  hear  of  him  again  among  those  who  came  to 
Fulvius  at  Ambracia  to  sue  for  peace,  which  was 
granted  by  the  consul  and  afterwards  ratified  by 
the  senate.  [Damis,  No.  2.]  (Polyb.  xxL  3,  xxiL 
8,  9,  12,  13;  Liv.  xxxviii.  8.)  [£.  £.] 

BAMO'XENUS  (Ac^m^^cvos)  was  an  Athenian 
comic  poet  of  the  new  comedy,  and  perhaps  partly 
of  the  middle.  Two  of  his  plays,  entitled  2vyTp<h 
^i  and  'EavT6v  vcWMSr,  are  mentioned  by  Athe- 
naeus,  who  quotes  a  long  passage  firom  the  former, 
and  a  few  lines  from  the  latter.  Elsewhere  he 
calls  him,  less  correctly,  Demoxenus.  The  longer 
fragment  was  first  published,  with  a  Latin  version, 
by  Hugo  Grotius,  in  his  Ejeotrpta  em  Tragoediu  et 
Oomoedui  Graecisj  Par.  1626,  4to.  (Ath.  i. 
p.  15,  b.,  iii.  p.  101,  f.,  xi.  p.  469.  a.;  Suid.  s.  v.  ; 
Eudoc.  p.  131 ;  Meineke,  Hut.  Crii.  Com.  Graee, 
i.  p. 4 84,  &C.,  iv.  p. 529,  &C.,  p. 843,  &c.)    [P.  S.] 

DANAE  (Aavdi?).  See  AcRisius.  We  may 
add  here  the  story  which  we  meet  with  at  a  later 
time  in  Italy,  and  according  to  which  Danae  went 
to  Italy,  built  the  town  of  Ardea,  and  married 
Pilumnus,  by  whom  she  became  the  mother  of 
Daunns,  the  ancestor  of  Tumus.  (Virg.  Aen.  vii. 
372,  409,  with  Servius's  note.)  [L.  S.] 

BANA'IDES  ( AowdStf),  the  fifty  daughters  of 
Danaiis,  whose  names  are  given  by  Apollodorus 
(ii.  1.  §  5)  and  Hy^nus  (Fab.  170),  though  they 
are  not  the  same  m  both  lists.  They  were  be- 
trothed to  the  fifty  sons  of  Aegyptus,  but  were 
compelled  by  their  father  to  promise  him  to  kill 
their  husbands,  in  the  first  night,  with  the  swords 
which  he  gave  them.  They  fulfilled  their  promise, 
and  cut  off  the  heads  of  their  husbands  with  the  ex- 
oeptbn  of  Hypermnestra  alone,  who  was  married  to 
Lynceus,  and  who  spared  his  life.  (  Pind.  Nan.  x.  7. ) 
According  to  some  accounts,  Amymone  and  Berbyce 
also  did  not  kill  their  husbands.  (SchoL  ad  Pind. 
Pyih.  ix.  200;  Eustath.  ad  Dioi^.  Perieg.  805.) 
Hypermnestra  was  punished  by  her  &ther  with  im- 
prisonment, but  was  afterwards  restored  to  her 
husband  Lynceus.  The  Danaides  buried  the  corpses 
of  their  victims,  and  were  purified  from  their  crime 
by  Hermes  and  Athena  at  the  command  of  Zeus. 
Dana'us  afterwards  found  it  difficult  to  obtain  hus- 
bands for  his  daughters,  and  he  invited  men  to 

piiipii^  LoiJLt'nifl*    in  which  hit  MiinL-.ljU|.i)    i^iir  ^i*i-bi 

as  priaea  to  the  victori.     (Pin A  Pviih.  tx.  U7-) 


938  DANAU8. 

Pindar  meotioi]*  only  forty-Mglit  Dualdef  aa  bav- 
ing  obtained  husbandi  in  this  manner,  for  Hypeim- 
DMtra  and  Amymone  are  not  included^  unoe  the 
former  was  already  manied  to  Lyncens  and  the 
latter  to  Poaeidon.  Paudaniaa  (vii.  1.  §  3.  Oomp. 
iii.  12.  I  2;  Herod.  iL  98)  mentions,  that  Anto- 
mat«  and  Scaea  were  married  to  Architelea  and 
Arcbander,  the  sona  of  Achaena.  According  to 
the  Scholiast  on  Euripides  {Heatb.  886),  the  Dar 
naides  were  killed  by  Lynceus  together  with  their 
fiuher.  Notwithstanding  their  purification  men- 
tioned in  the  eariier  writers,  later  poets  relate  that 
the  Danaides  were  punished  for  their  crime  in 
Hades  by  being  compelled  eTerlastingly  to  pour 
water  into  a  vessel  full  of  boles.  (Ov.  Met.  \r.  462, 
HerokL  xir. ;  Horat  Oarm,  iii.  11.  25  ;  Tibull.  i. 
8.  79 ;  Hygin.  Fab.  168 ;  Serr.  ad  Aen,  x.  497.) 
Strabo  (viilp.  871)  and  others  relate,  that  Dana'us 
or  the  Danaides  prorided  Argos  with  water,  and 
for  Ibis  reason  four  of  the  hitter  were  worshipped 
at  Argos  as  diYinities ;  and  this  may  possibly  be 
the  foundation  of  the  story  about  the  punishment 
of  the  Danudes.  Grid  calls  them  by  the  name  of 
the  Belidea,  from  their  grandbther,  Belus ;  and 
Herodotus  (iL  171),  following  the  tales  of  the 
J^j^yptians,  says,  that  they  brought  the  mysteries 
of  Demeter  Thesmophoros  from  Egypt  to  Pelopon- 
nesus, and  that  the  Pelasgian  women  there  learned 
the  mysteries  from  them.  [L.  S.] 

DANAUS  (Aoyo^y),  a  son  of  Belus  and  An- 
chinoe,  and  a  grandson  of  Poseidon  and  Libya. 
He  was  brother  of  Aegyptus,  and  fitther  of  fifty 
daughters,  and  the  mythical  ancestor  of  the  Danai. 
(ApoHod«  ii.  1,  §  4,  &c)  According  to  the  com- 
mon ttoiy  be  was  a  native  of  Chemnis,  in  the 
Thebais  in  Upper  Egypt,  and  migrated  from 
thence  into  Greece.  (Herod.  iL  91.)  Belus  had 
given  Dana'us  Libya,  while  Aegyptus  had  obtained 
Arabia.  Danatis  had  reason  to  think  that  the 
sons  of  his  brother  were  plotting  against  him,  and 
fear  or  the  advice  of  an  orscle  (Eustath.  ad  Horn. 
p.  87),  induced  him  to  build  a  huge  ship  and  to 
embark  with  his  daughters.  On  his  flight  he  first 
landed  at  Rhodes,  where  he  set  up  an  image  of 
Athena  Lindia.  According  to  the  story  in  Hero- 
dotus, a  temple  of  Athena  was  built  at  Lindus  by 
the  daughters  of  DanaUs,  and  according  to  Strabo 
(xiv.  p.  654)  Tlepolemus  built  the  towns  of  Lin- 
dus, lalysus  and  Cameirus,  and  called  them  thus 
after  the  names  of  three  Danaides.  From  Rhodes 
DaaaUs  and  his  daughters  sailed  to  Peloponnesus, 
and  landed  at  a  place  near  Lema,  which  was  after- 
wards called  from  this  event  Apobathmi.  (Paus. 
iL  38.  §  4.)  At  Argos  a  dispute  arose  between 
Danatis  and  Gelanor  about  the  government,  and 
after  many  discussiona  the  people  deferred  the  de- 
asion  of  the  question  to  the  next  day.  At  its 
dawn  a  wolf  rashed  among  the  cattle  and  killed 
one  of  the  oxen.  This  oceuirence  was  to  the 
Argives  an  event  which  seemed  to  announce  to 
them  in  what  manner  the  dispute  should  tenninate, 
and  DanaUs  was  accordingly  made  king  of  Aigos. 
Gut  of  gratitude  he  now  built  a  sanctuary  of 
Apollo  Lycius,  who,  as  be  believed,  bad  sent  the 
wolf.  (Paus.  iL  19.  §  3.  Comp.  Serv.  ad  Aen,  iv. 
377,  who  relates  a  different  story.)  DanaUs  also 
erected  two  wooden  statues  of  Zeus  and  Artemis, 
and  dedicated  his  shield  in  the  sanctuary  of  Hera. 
(Pans.  iL  19.  §  6;  Hygin.  FiA,  170.)  He  is 
further  said  to  have  built  the  acropolis  of  Argos 
and  to  have  providad  the  pbfie  with  water  by  dig- 


DAPHNAEU& 

ijkoig  welU  (Sirah.  L  p^  23,  riiL  p.  371  ;  Eo*- 
tath.  od  Horn,  d.  461.)  The  sons  ef  AefQrptns  in 
the  mean  time  bad  followed  their  unde  to  Ax]gos  ? 
they  assured  him  of  their  peaceful  sentiments  and 
sued  for  the  hands  of  hia  daughters.  Danaiis  stiD 
mistrusted  them  and  remembered  the  cause  of  his 
flight  from  his  country ;  however  he  gave  tbem 
his  daughters  and  distributed  them  amon^  bis  ne- 
phews by  lot.  But  all  the  brides,  with  the  excep- 
tion of  Hypeimnestra  murdered  their  hosbaads  by 
the  command  of  their  frther.  [Daitaidbs.]  In 
afiertimes  the  Argives  were  called  DanaL  Whe- 
ther Dana'us  died  a  natural  death,  or  whether  he 
was  killed  by  Lynceus,  his  son-in-law,  is  a  point 
on  which  the  various  traditions  are  not  agreed, 
but  he  is  said  to  have  been  buried  at  Argoa,  and 
his  tomb  in  the  agora  of  Argos  was  shewn  there  as 
late  as  the  time  of  Pausanias.  (ii.  20.  §  4  ;  Stnb. 
viii.  p.  371.)  Statues  of  Danans,  Hypermnestra 
and  Lynceus  were  seen  at  Delphi  by  PausamasL 
(it.  10.  §  2.)  [L.  &] 

DA'PHITAS  or  DA'PHIDAS  (Att^iw  or 
Ao^Sof ),  a  grammarian  and  epigrsmmatist  of  Tel- 
messus,  of  whom  Suidas  says,  that  he  wrote  against 
Homer,  accusing  him  of  fislsehood  in  saying  that 
the  Athenians  went  to  the  Trojan  war.  He  waa 
a  reviler  of  all  men,  and  did  not  spare  even  the 
goda  He  put  a  trick  upon  the  Delphian  onele, 
as  he  thought,  by  inquiring  whether  he  should 
find  his  horse.  The  answer  waa,  that  he  should 
find  it  soon.  Upon  this,  he  declared  that  he  had 
never  had  a  horse,  much  less  lost  one.  But  the 
oracle  proved  to  be  true,  for  on  his  return  home 
he  was  seized  by  Attains,  the  king  of  Peigamus, 
and  thrown  headlong  from  a  rock,  the  name  of 
which  waa  Tnrot,  hone.  (Said,  a  o.  Ao^or; 
comp.  Cic  de  fhi.  8 ;  Yal.  Max.  L  8,  ext  §  8.) 
Strabo,  in  speaking  of  Magnesia,  mentions  a  moun- 
tain over  against  it,  named  Thorax,  on  which  it 
was  said  that  Daphitaa  was  crucified  for  reviling 
the  kings  in  two  verses,  which  he  preserves.  He 
also  mentions  the  oracle,  but,  of  course,  as  playing 
upon  the  word  B^pa^  instead  of  ftmn  (xiv.  p.  647)i 
The  distich  preserved  by  Strabo  is  also  indnded 
in  the  Greek  Anthology.  (Bmnck,  Anal.  m.  p. 
330;  Jacobs,  iL  p.  39.)  [P.  S.] 

DAPHNAEA  and  DAPHNAEUS  (Aa^tnia 
and  Aci^Mubr),  surnames  of  Artemis  and  ApoUo 
respectively,  derived  from  M^n},  a  laurel,  whidi 
was  sacred  to  Apollo.  In  the  case  of  Artenus  it 
is  uncertain  why  she  bore  that  surname,  and  it 
was  perhaps  merely  an  allusion  to  her  statue  being 
made  of  laurel-wood  (Pana  iiL  24.  §  6  ;  Strab. 
xvL  p.  750 ;  Philostr.  VU.  ApoUofu  L  16  ;  En- 
trop.  vi.  1 1  ;  Justin,  xv.  4.)  [L.  S.] 

DAPHNAEUS  (Aa^ra&y),  a  Syracusan,  one 
of  the  leaders  of  the  popubr  party  in  that  dty 
after  the  death  of  Diocies.  He  was  appointed  to 
command  the  troops  sent  by  the  Syxaeusaaa,  ti^ 
ther  with  their  Sicilian  and  Italian  alliea,  to  the 
relief  of  Agrigentum,  when  it  was  besiegod  by  the 
Carthaginians,  &  c.  406.  He  at  first  defeated  the 
force  despatched  by  Himiico  to  oppose  his  advance, 
but  was  unable  to  avert  the  foil  of  Agrigentum, 
and  consequently  shared  in  the  unpopularity  caused 
by  that  event,  and  was  deposed,  together  with  the 
other  generals,  on  the  motion  of  Dionysiua  As 
soon  as  the  latter  had  established  himself  in  the 
supreme  command,  he  summoned  an  assembly  of 
the  people,  and  procured  the  execution  of  Daph- 
uaeus  together  with  his  late  colleague,  Demarchus. 


M^i^^  aaa-ia:*      y>ji^|yy »fy^      a      MUX       uuuu^Jt       iruv      ab 

mixed  ap  with  various  traditions  about  Apollo. 
According  to  Pausanias  (x.  5.  §  3)  she  was  an 
Orcos  and  an  ancient  priestess  of  the  Delphic  ora- 
cle to  which  she  had  been  appointed  by  Oe. 
Diodonis  (iv.  66)  describes  her  as  the  daughter 
of  Teiresias,  who  is  better  known  by  the  name 
of  Manto.  She  was  made  prisoner  in  the  war  of 
the  Epigoni  and  given  as  a  present  to  Apollo.  A 
third  Daphne  is  called  a  daughter  of  the  river- 

rl  Ladon  in  Arcadia  by  Ge  (Pans.  yiii.  20. 
1  ;  Tzetai  ad  Lycoph,  6  ;  Philostr.  VU,  Apollon. 
i.  16),  or  of  the  river- god  Peneius  in  Thessaly 
(Ov.  Met.  I  452  ;  Hygin.  Fab.  203),  or  lastly  of 
Amyclas.  (Parthen.  Erot.  15.)  She  was  extremely 
beautiM  and  was  loved  and  pursued  by  Apollo. 
When  on  the  point  of  being  overtaken  by  him, 
she  prayed  to  her  mother,  Ge,  who  opened  the  earth 
and  received  her,  and  in  order  to  console  Apollo 
she  created  the  eveivgreen  laurel- tree  ^5(i^n}),  of 
the  boughs  of  which  Apollo  made  himself  a  wreath. 
Another  stor^  relates  that  Leucippus,  the  son  of 
Oenomaiis,  kmg  of  Pisa,  was  in  love  with  Daphne 
and  approached  her  in  the  disguise  of  a  maiden 
and  thus  hunted  with  her.  But  Apollo*s  jealousy 
caused  his  discovery  during  the  bath,  and  he  was 
killed  by  the  nymphs.  (Pans,  viii-  20.  §  2  ;  Pai^ 
then.  /.  c)  According  to  Ovid  {Met*  i.  452,  &c) 
Daphne  in  her  flight  from  Apollo  was  metamor- 
phosed herself  into  a  laurel-trec.  [L.  S.] 

DAPHNIS  (Ao^i'(j),  a  Sicilian  hero,  to  whom 
the  invention  of  bucolic  poetry  is  ascribed.  He  is 
called  a  son  of  Hermes  by  a  nymph  (Diod.  iv.  84), 
or  merely  the  beloved  of  Hermes.  (Aelian,  V.  H. 
X.  18.)  Ovid  {Met  iv.  275)  calls  him  an  Idaean 
shepherd;  but  it  does  not  follow  from  this,  that 
Ovid  connected  him  with  either  tlie  Phrygian  or 
the  Cretan  Ida,  since  Ida  signifies  any  woody 
mountain.  (Etym.  Magn.  s.  v.)  His  story  runs  as 
follows :  The  nymph,  his  mother,  exposed  him 
when  an  infimt  in  a  charming  valley  in  a  laurel 
grove,  from  which  he  received  his  name  of  Daph- 
nis,  and  for  which  he  is  also  called  the  favourite  of 
Apollo.  (Serv.  ad  Virg,  Edog,  x.  26.)  He  was 
brought  up  by  nymphs  or  shepherds,  and  he  him- 
self  became  a  shepherd,  avoid  mg  the  bustling 
crowds  of  men,  and  tending  his  flocks  on  mount 
Aetna  winter  and  summer.  A  Naiad  (her  name 
is  different  in  different  writers,  Echenais,  Xenea, 
Nomia,  or  Lyce, — Parthen.  Erot,  29  ;  SchoL  ad 
Theocrii,  I  65,  vii.  73 ;  Serv.  ad  Ftiy.  Edog,  viii. 
68 ;  Phylarg.  ad  Virg,  Edog.  r,  20)  feU  in  love 
with  him,  and  made  him  promise  never  to  form  a 
connexion  with  any  other  maiden,  adding  the 
threat  that  he  should  become  blind  if  he  violated 
his  vow.  For  a  time  the  handsome  Daphnis  re- 
sisted all  the  numerous  temptations  to  which  he 
was  exposed,  but  at  last  he  forgot  hnnself,  having 
been  made  intoxicated  by  a  princess.  The  Naiad 
accordingly  punished  him  with  blindness,  or,  as 
others  rdate,  changed  him  into  a  stone.  Previous 
to  this  time  he  had  composed  bucolic  poetry,  and 
with  it  delighted  Artemis  during  the  chase.  Ac- 
cording to  others,  Stesichorus  made  the  fate  of 
Daphnis  the  theme  of  his  bucolic  poetry,  which 
was  the  earliest  of  its  kind.  After  having  become 
blind,  lie  inv^k^d  hii  fulUi-T  to  hdp  liiin.     Tlie 


same  passage,  states,  that  Daphnis  tried  to  console 
himself  in  his  blindness  by  songs  and  playing  on 
the  flute,  but  that  he  did  not  live  long  after ;  and 
the  Scholiast  on  Theocritus  (viii.  93)  reUtes,  that 
Daphnis,  while  wandering  about  in  his  blindness, 
fell  frx)m  a  steep  rock.  Somewhat  different  ac- 
counts are  contained  in  Servius  (ad  Virg.  Edog, 
viii.  68 )  and  in  various  parts  of  .the  Idyls  of 
Theocritus.  [L.S.] 

DAPHNIS,  a  Greek  orator,  of  whom  a  frag- 
ment in  a  Latin  version  is  (U'eserved  in  Rutilius 
Lupus  (deFig.  Sent.  15),  and  whose  name  Pitiioeus 
wrongly  altered  into  Daphnidius.  No  particulars 
are  known  about  him.  (Ruhnken,  ad  RutiL  Lap, 
p.  52,  and  Hist,  OrU,  Orai,  Graec  p.  93.)    [L.S.] 

DAPHNIS,  an  architect  of  Miletus,  who,  in  conr 
jimction  with  Paeonius,  built  a  temple  to  Apollo 
at  Miletus,  of  the  Ionic  order.  (Vitruv.  vii.  Praef. 
16.)  He  lived  later  than  Chkrsipuron,  since 
Paeonius  was  said  to  have  finished  the  temple  of 
Artemis  at  Ephesus,  which  was  begun  by  Chersi- 
phron.  (Vitruv.  /.  c.)  [P.  S.J 

DAPHNO'PATES,  THEODO'RUS(e«{8«pof 
Aa4»v(nrdTfis)^  an  ecclesiastical  writer,  who  lived 
about  the  middle  of  the  tenth  century  after  Christ 
He  is  called  a  patrician  and  sometimes  magister, 
and  was  invested  with  the  office  of  primtu  a  tecre- 
tis  at  the  court  of  Constantinople.  He  seems  to 
have  written  a  history  of  Byzantium  (Joan.  Scy» 
litzes,  Pra^f, ;  Cedren.  HiaL  p.  2),  but  no  distinct 
iiaces  of  it  are  left  Of  his  many  theological  writ- 
ings two  only  are  printed,  viz.  1.  An  oration  upon 
the  transfer  of  the  hand  of  John  the  Baptist  from 
Antioch  to  Constantinople,  which  took  place  in 
A.  D.  956.  The  year  after,  when  the  anniversary 
of  this  event  was  celebrated,  Theodorus  delivered 
his  oration  upon  it  A  Latin  translation  of  it  is 
printed  in  the  ^cto  Sanctorum  under  the  29th  of 
August  The  Greek  original,  of  which  MSS.  are 
extant  in  several  libraries,  has  not  yet  been  pub- 
lished. 2.  ApaniMsmata^  that  is,  extracts  from 
various  works  of  St  Chrysostom,  in  thirty-three 
chapters.  They  are  printed  in  the  editions  of  the 
wonu  of  St  Chrysostom,  vol.  vii.  p.  669,  ed.  Savil- 
lius,  and  vol.  vi.  p.  663,  ed.  Ducaeus.  (Fabric. 
BiU,  Graec  x.  p.  385,  &c;  Cave,  Hist.  Lit,  ii.  p. 
316,  ed.  London,  1698.)  [L.  S.] 

DAPHNUS  (Aa^yos),  a  physkian  of  Ephesus, 
who  is  introduced  by  Adienaeus  in  his  Deipnoso- 
phistae  (i.  p.  1 )  as  a  contemporary  of  Galen  in  the 
second  century  after  Christ  [W.  A.  G.] 

DAPYX  (A(iiru(),  the  chief  of  a  tribe  of  the 
Getae.  When  Crassus  was  in  Thrace,  &  c.  29, 
Roles,  another  chief  of  the  Getae,  was  at  war  with 
Dapyx,  and  called  in  the  assistance  of  Crassns. 
Dapyx  was  defeated,  and  obliged  to  take  refiige  in 
a  stronghold,  where  he  was  besieged.  A  Greek, 
who  was  in  tiie  place,  betrayed  it  to  Crassus,  and 
as  soon  as  the  G«tae  perceived  the  treachery,  they 
killed  one  another,  that  they  might  not  fall  into 
the  hands  of  the  Romans.  Dapyx  too  ended  his 
life  on  that  day.  (Dion  Cass.  li.  26.)       [L.  S.] 

DA'RDANUS  (Ai^pSoyos),  a  son  of  Zeus  and 
Electra,  the  daughter  of  Atks.  He  was  the  bro- 
ther of  Jasn%  Jasius,  Jason,  or  Jasion^  Aetion  and 
lIpLm^oiiiA,  fliid  his  iintive  |>l!ice  in  the  vari<>tia  U«r 


940 


DARDANUS. 


ditioRS  it  Arcadia,  Crete,  TroM,  or  Italy.  (Senr. 
ad  Virg.  Aea.  lit  167.)  Dardanus  is  the  mythi- 
cal ancestor  of  the  Trojans,  and  through  them  of 
the  Romans.  It  is  necesMry  to  distinguish  be- 
tween the  earlier  Greek  legends  and  the  later  ones 
which  we  meet  with  in  the  poetry  of  Italy.  Ac- 
cording to  the  former,  he  was  married  to  Chryse,the 
daughter  of  Palas,  in  Arcadia,  who  bore  him  two 
sons,  Idaeus  and  Deimas.  These  sons  ruled  for  a 
time  OTer  the  kingdom  of  Atlas  in  Arcadia,  but  then 
they  separated  on  account  of  a  great  flood,  and  the 
calamities  resulting  from  it.  Deimas  remained  in 
Arcadia,  while  Idaeos  emigrated  with  his  fitther, 
Dardanus.  They  first  arrived  in  Samothrace, 
which  was  henceforth  called  Dardania,  and  after 
baying  established  a  colony  there,  they  went  to 
Phrygia.  Here  Dardanus  received  a  tract  of  land 
from  king  Teocms,  on  which  he  built  the  town  of 
Dardanus.  At  his  marriage  with  Chryse,  she  had 
brought  him  as  a  dowry  the  palladia  and  sacra  of 
the  great  gods,  whose  worship  she  had  learned,  and 
which  worship  Dardanus  introdnced  into  Samothrace, 
though  without  making  the  people  acquainted  with 
the  names  of  the  gods.  Servius  {ad  Am,  viil  285) 
states,  that  he  also  instituted  the  Salii  in  Samo- 
thrace. When  he  went  to  Phiygia  he  took  the 
images  of  the  gods  with  him;  and  when,  after 
forming  the  plan  of  founding  a  town,  he  consulted 
the  oracle,  he  was  told,  among  other  things,  thftt 
the  town  should  remain  invincible  as  long  as  the 
■acred  dowry  of  his  wife  should  be  preserved  in 
the  country  under  the  protection  of  Athena.  After 
the  death  of  Dardanus  those  palladia  (others  men- 
tion only  one  palladium)  were  carried  to  Troy  by 
his  descendants.  When  Chryse  died,  Dardanus 
married  Bateia,  the  daughter  of  Teucms,  or  Arisbe 
of  Crete,  by  wh<mi  he  became  the  fiither  of  Erich- 
thonitts  and  Idaea.  (Hom.  IL  xz.  215,  &c.;  Apol- 
lod.  iii.  12.  §  1,  Ac,  15.  §  3;  Dionys.  i.  61, 
&&;  Lycophr.  1302;  Eustath.  od  //.  p.  1204; 
Conon.  Narr,  21 ;  Strab.  vii  p.  831 ;  Pans.  viL  4. 
§  3,  19.  f  3 ;  Died.  iv.  49  ;  Serv.  adAeti,  l  32.) 

According  to  the  Italian  traditions,  Dardanus 
was  the  son  of  Corythus,  an  Etruscan  prince  of 
Corythus  (Cortona),  or  of  Zens  by  the  wife  of 
Corythus.  (Serv.  adAem.  iz.  10,  viL  207.)  In  a 
battle  with  the  Aborigines,  Dardanus  lost  his  hel- 
met (K^pvt) ;  and  although  he  was  already  beaten, 
he  led  his  troops  to  a  fresh  attack,  in  order  to  re- 
cover his  hebnet.  He  gained  the  victory,  and 
called  the  place  where  this  happened  Coiythus. 
He  i^rwards  emigrated  with  his  brother  Jasins 
from  Etniria.  Daraanns  went  to  Phrygia,  when 
be  founded  the  Dardanian  kingdom,  and  Jasins 
went  to  Samothrace,  after  they  had  previously 
divided  the  Penates  between  themselvea.  (Serv. 
xMd  Aen,  in.  15,  167,  170,  viL  207,  210.)  There 
are  four  otber  mythical  personages  of  the  name  of 
Dardanus.  (Hom.  //.  xx.  459;  Eustath.  ad  11 
pp.  380,  1697;  Paus.  viii.  24.  §  2.)        [L.  S.J 

DA'RDANUS  (Ai<p3ayoO*  1*  A  Stoic  philo- 
■opher  and  oontemporary  of  Antiochus  of  Ascalon 
(about  B.  a  110),  who  was  at  the  head  of  the 
Stoic  school  at  Athens  together  with  Mneaarcbut. 
(Cic.  Aoad,  ii.  22 ;  Zumpt,  UAer  dm  Be$tand  der 
PkUot,  Sehulm  m  Aihm,  p.  80.) 

2.  A  Greek  sophist,  a  native  of  Assyiia,  is 
mentioned  by  Philostmtus  (  VU,  Soph.  ii.  4)  aa  the 
teacher  of  Antiochns  of  Aegae,  according  to  which 
he  must  have  lived  in  the  second  century  after 
Christ.  [L.  S.] 


DAREIUS. 

DA'RDANUS  {Adp9a»osy,  the  foorth  in  de- 
scent from  Aesculapius,  the  son  of  Sostratna  I., 
and  the  father  of  Crisamis  I.,  who  lived  profaab!r 
in  the  eleventh  century  b.  c.  (Jo.  Tzfttaea,  CU!. 
vii.  Hiat  155,  in  Fabric.  BM.  Graee.  toL  xiL  p. 
680,  ed.  vet.)  [W.  A.  G.] 

DAREIUS  or  DARIIJS  (Ao^s,  AapemZw, 

Ctes.,  Heb.  a^n^,  i  e,  DaryaveshX  the  name  of 
vT ;  - 

several  kings  of  Persia.  Like  anch  names  in 
general,  it  is  no  doubt  a  significant  title.  Hero- 
dotus (vL  98)  says  that  it  means  ip^tlnt ;  bat  the 
meaning  of  diis  Greek  word  is  doubtfnL  Some 
take  it  to  be  a  form  fiibricated  by  Herodotus  him- 
self for  ^^ias  or  wpftiKr^p^  from  the  root  €py  {do\, 
meaning  the  person  who  aMeve$  great  things ;  but 
it  is  more  probably  derived  from  •tpyt*  (resfnm), 
in  the  sense  of  tie  ruier.  In  modem  Penim 
Dora  otDarab  means  lord,  which  approaches  very 
near  to  the  form  seen  in  the  Persepolitan  inscrip- 
tion, Darmuk  or  Daryusk  (where  the  sA  is  no 
doubt  an  adjective  termination),  as  well  as  to  the 
Hebrew  form.  Precisely  the  same  reaalt  is  ob- 
tained from  a  passage  of  Stnbo  (xvi  p.  785),  who 
mentions,  among  the  changes  which  names  suffer 
in  passing  from  one  huiguage  to  another,  that 
Aapuos  is  a  corruption  of  Aaptt^iais,  or,  as  Salma- 
sins  has  corrected  it,  of  Ac^io^f,  that  is  Datyar. 
This  view  also  explains  the  form  Aapecmer  nsed 
by  Ctesias.  The  introduction  of  the  jr  sound  after 
the  r  in  these  forms  is  explained  by  Grotefond* 
Some  writen  have  foncied  that  Herodotus,  in  say 
ing  that  Aoftuos  means  ip^*inSf  and  that  E^^ 
means  d^Zof,  was  influenced  in  the  choice  of  his 
words  by  their  resemblance  to  the  names ;  and 
they  add,  as  if  it  were  a  matter  of  conrae,  the 
simple  fact,  which  contradicts  their  notion,  that 
the  order  of  correspondence  must  be  inverted. 
(Biihr,  Afutoi.  ad  he.)  The  matter  is  fully  dis- 
cussed in  Grotefend^s  Beilage  zu  Heereu^s  Ideem 
{^Atiatie  He$earcheay  voL  ii.  Append.  iL) 

1.  Darsius  I.,  the  eldest  son  of  H^ttaspes 
{GuttaapXt  was  one  of  the  seven  Persian  chiefo  who 
destroyed  the  usurper  Smbrdw,  after  whose  death 
Dareius  obtained  the  throne.  He  was  a  nember 
of  the  royal  fiunily  of  the  Achaemenidae  (Herod. 
I  209),  in  a  branch  collateral  to  that  of  Gyms. 
The  meaning  of  the  genealogy  given  by  Xerxes 
(Herod,  vii  11)  seems  to  be  thb: 
Achaemenes. 


TeTi 


ispei. 


Cambyses. 
Cyrus. 


Arsamei. 
Hystaipea. 


Cambyses.     Smerdis*      Atosn^  Daxvioa. 

Xerxes. 

When  Cyrus  undertook  his  expedition  against  the 
Massagetae,  Dareius,  who  was  then  about  twenty 
years  old,  was  left  in  Persis,  of  which  coontrj  his 
fitther  Hystaspes  was  satnq».  The  night  after  the 
passage  of  the  Araxea,  Cyrus  dreamt  that  he  saw 
Dareius  with  wings  on  his  shoulders,  the  one  of 
which  overshadowed  Asia  and  the  other  Euope. 


detection  of  the  impoBtore  of  the  Magian,  Dareins 
went  to  Suia  just  at  the  time  when  &e  conspiracy 
against  the  usurper  was  formed,  and  he  was  asso- 
ciated with  the  six  other  conspirators,  who,  by  his 
advice,  resolved  to  act  without  delay.  [Smbrdis.] 
The  discussions  among  the  Persian  chiefs,  which 
ensued  upon  the  death  of  the  Magian,  ended  in 
£sTour  of  the  monarchical  form  H  government, 
which  was  advocated  by  Dareius,  and  Dareins 
himself  was  chosen  to  the  kingdom  by  a  sign, 
which  had  been  agreed  on  by  the  conspirators,  and 
which  Dareins,  with  the  aid  of  his  groom  Oebares, 
contrived  to  obtain  for  himself,  a.  c.  521.  This  ac- 
count, instead  of  being  a  fiction,  is  quite  in  ac- 
cordance with  the  spirit  of  the  Persian  religion. 
(Heeren*s  Atiaiie  Be9eatcke$f  ii.  p.  350;  comp. 
Tac  Germ.  10.) 

The  usurpation  of  Smerdis  seems  to  have  been 
an  attempt  on  the  part  of  the  Medes  to  regain 
their  supremacy.  The  conspirators  against  him 
were  noble  Persians,  and  in  all  probability  the 
chiefs  of  Persian  tribes.  Their  discussion  about 
the  form  of  government  to  be  adopted  is  evidently 
related  by  Herodotus  according  to  Greek  rather 
than  Oriental  notions.  The  proposition  to  share 
the  supreme  power  among  themselves  seems  to  be 
what  Herodotus  means  by  an  aristocracy,  and  this 
scheme  may  be  traced  in  the  privileges  for  which 
the  conspirators  afterwards  stipulated  with  Dareius, 
but  it  is  very  difficult  to  conceive  in  what  sense  a 
democracy  could  have  been  proposed.  At  all 
events,  the  accession  of  Dareius  confirmed  both  the 
supremacy  of  the  Penians,  and  the  monarchical 
form  of  government  The  other  conspiraton  stipu- 
lated for  free  admission  to  the  king  at  all  times, 
with  one  exception,  and  for  the  selection  of  his 
wives  from  their  fiunilies.  A  dispute  soon  arose 
respecting  the  exercise  of  the  former  privilege  be- 
tween the  royal  servants  and  Intaphemes,  one  of 
the  seven;  and  Dareius,  thinking,  firom  the  con- 
duct of  Intaphemes,  that  a  conspiracy  had  been 
formed  against  himself,  put  him  to  death  with  all 
his  male  relations  except  two.  (Herod,  iii.  118, 
119.)  He  henceforth  enjoyed  undisputed  posses- 
soon  of  his  throne;  but  we  find  the  seven  em- 
ployed in  distant  governments  and  expeditions. 

It  was  in  the  reign  of  Dareius  that  the  consoli- 
dation of  the  Persian  empire  was  effected,  so  far  at 
least  as  it  ever  was ;  for  in  truth  it  never  possessed 
a  sure  principle  of  cohesion.  Cyrus  and  Carobyses 
had  b^n  engaged  in  continual  wars,  and  their 
conquests  had  added  to  the  Persian  empire  the 
whole  of  Asia  (up  to  India  and  Scythia),  except 
Arabia.  (Herod,  iii  88.)  After  strengthening 
himself  by  alliances  with  the  royal  house,  from 
which  he  took  three  wives,  namely,  the  two  daugh- 
ten  of  Cyrus,  Atossa  and  Artystone,  and  Paimys, 
the  daughter  of  Cyrus's  son  Smerdis,  and  with  die 
chief  of  the  seven,  Otanes,  whose  daughter  Phae- 
dime  he  married,  and  after  erecting  a  monument 
to  celebrate  his  acquisition  of  the  kuigdom,  he  be- 
gan to  set  in  order  the  afifain  of  his  vast  empire, 
which  he  divided  into  twenty  satrapies,  assigning 
to  each  its  amount  of  tribute.  Persis  proper  was 
exempted  from  all  taxes,  except  those  which  it  had 
formerly  been  used  to  pay.     From  the  attention 


greatly  improved.  (Aelian,  N,  A.  1 69;  Plin.  H.  N. 
vi  27.  s.  31.) 

The  seven  months  of  the  reign  of  Smerdis  had 
produced  much  confusion  throughout  the  whole 
empire.  His  remission  of  all  taxes  for  three  years, 
if  it  be  true,  must  have  caused  Dareius  some 
trouble  in  reimposing  them.  It  cannot  be  doubted 
that  the  govemon  of  the  provinces  would  seiae  the 
opportunity  to  assume  a  sort  of  independence.  We 
have  an  example  in  the  conduct  of  Oroetas,  the 
governor  of  Sardis,  who,  in  addition  to  his  cruel 
and  treacherous  murder  of  Polycntes  and  other 
acto  of  tyranny,  put  to  death  a  noble  Persian, 
Mitrobates,  the  governor  of  Daacylium  in  Bithynia, 
with  his  son,  and  killed  a  royal  messenger  whom 
Dareius  sent  to  rebuke  him.  Dareius  was  pro- 
vented  from  marching  against  Oroetas  in  person, 
on  account  of  his  recent  accession  to  the  throne 
and  the  power  of  the  offender;  but  one  of  his 
courtiers,  named  Bagaeus,  efiected  the  death  of 
Oroetas  by  gaining  over  his  body-guard  of  1000 
Persians.  In  consequence  of  this  event  the  Greek 
physician  Democedes  fell  into  the  hands  of  Dareius, 
and  cured  him  of  a  sprained  ankle,  and  was  estab- 
lished at  his  court — a  most  important  event  in  the 
history  of  the  worid,  for  Democedes  used  his  in- 
fluence with  Atossa  to  penuade  Dareius  to  attack 
Greece.  [Dxmocbobs.]  Dareius  sent  him,  with 
fifteen  noble  Penians,  to  examine  the  coasts  of 
Greece,  of  which  they  made  a  sort  of  map.  De- 
mocedes escaped  from  his  companions,  who,  after 
a  great  variety  of  adventures,  got  back  safe  to 
Dareius.     (Herod,  iii.  135— 138.) 

The  great  struggle  between  tiie  despotism  of 
Asia  and  the  frcMlom  of  Europe  was  now  be- 
ginning. The  successive  mien  of  Western  Asia 
had  long  desired  to  extend  their  dominion  across 
the  Aegean  into  Greece;  but  both  Croesus  and 
Cyras  had  been  prevented  from  making  the  at- 
tempt, the  former  by  the  growth  of  the  Persian 
power,  the  latter  by  his  wan  in  Central  Asia. 
Dareius,  who  already,  as  seen  in  the  dream  of 
Cyras,  overshadowed  Asia  with  one  wing,  now 
began  to  spread  the  other  over  Europe.  He 
attacked  Samos  under  the  pretext  of  restoring 
Syloson,  but  his  further  designs  in  that  quarter 
were  interrapted  by  the  revolt  of  the  Babylonians, 
who  had  profited  by  the  period  of  confusion  which 
followed  the  death  of  Cambyses  to  make  every 
preparation  for  rebellion.  After  a  siege  of  twenty 
months,  Babylon  was  taken  by  a  stratagem  of 
ZoPTRUS,  and  was  severely  puni&hed  for  its  revolt, 
probably  about  B.C.  516. 

The  reduction  of  Babylon  was  soon  followed  by 
Dareius^s  invasion  of  Scythia  (about  b.  c.  513,  or 
508  according  to  Wesseling  and  Clinton).  The 
cause  of  this  expedition  is  very  obscure.  Herodo- 
tus (iv.  ],  83)  attributes  it  to  the  desire  of  Dareius 
to  take  vengeance  on  the  Scythians  for  their  inva- 
sion of  Media  in  the  time  of  Ctaxarbs, — ^far  too 
remote  a  cause,  though  very  probably  used  as  a 
pretext.  Ctesias  says,  that  on  the  occasion  of  a 
predatory  incursion  into  Scythia  by  the  satrap  of 
Cappadocia,  the  Scythian  king  had  sent  a  letter  of 
defiance  to  Dareius,  and  that  this  provoked  him  to 
the  war.    The  only  rational  motives  which  can 


M2 


DAREIUS. 


now  be  assi^ed  are  the  desire  of  curbing  tribes 
which  had  been,  and  might  be  again,  dangerous  to 
the  empire,  especially  during  the  projected  invasion 
of  Greece ;  and  perhaps  too  of  laying  open  the  way 
to  Greece  by  the  conquest  of  Thrace.  The  details 
of  the  expedition  also  are  difficult  to  trace.  Thr 
ntius  crossed  the  Thracian  Bosporus  by  a  bridge 
of  boats,  the  work  of  Mandroclbh,  a  Samian  en- 
gineer,  and  commemorated  his  passage  by  setting 
up  two  piUars,  on  which  the  names  of  the  tribes 
composing  his  army  were  recorded  in  Greek  and 
Assyrian  letters.  Thence  he  marched  through 
Thrace  to  the  delta  of  the  Danube,  where  he  found 
a  bridge  of  boats  already  formed  by  his  fleet,  which 
had  been  sent  round  in  the  mean  time  to  the  mouth 
of  the  river.  This  bridge  he  would  have  broken 
up  after  the  passage  of  his  army ;  but  by  the  ad- 
vice of  Goes,  the  commander  of  the  forces  of  Myti- 
lene,  he  left  it  guarded  by  the  Greeks,  many  of 
whom  served  in  his  fleet,  under  their  tyrants,  with 
orders  to  break  it  up  if  he  did  not  return  within 
sixty  days.  The  sixty  days  elapsed,  and  Milti- 
▲nBS,  the  tyrant  of  the  Thracian  Chersonese,  en- 
deavoured to  prevail  on  his  fellow  ofiioers  to  take 
Dareius  at  bis  word,  and  thus  to  cut  off  his  retreat; 
but  HorriASus,  the  tyrant  of  Miletus,  pointed  out 
the  probability  that,  if  so  serious  a  blow  were  inflicted 
on  the  Persian  power,  they,  the  tyrants,  who  were 
protected  by  Persia,  must  fall.  The  bridge  was 
therefore  preserved,  but  a  feint  was  made  of  de- 
stroying it,  in  order  to  deceive  Uie  Scythians,  who 
were  thus  rendered  less  active  in  the  pursuit  of 
Dareius.  The  king  was  now  in  full  retreat,  his 
expedition  having  entirely  £uled,  through  the  im- 
possibility of  brinj^ng  the  Scythians  to  an  engage- 
ment. If  we  are  to  believe  Herodotus,  he  had 
penetrated  far  into  the  interior  of  Russia,  and  yet 
he  had  not  been  much  distressed  for  provisions ; 
and  he  reciossed  the  Danube  with  so  large  an 
army,  that  he  detached  a  force  of  eighty  thousand 
men  for  the  conquest  of  Thrace,  under  M^abazus, 
who  subdued  that  country  and  Paeonia,  and  re- 
ceived the  symbols  of  submission,  earth  and  water, 
from  Amyntas,  the  king  of  Macedonia.  Dareius 
re-entered  Asia  by  the  Hellespont,  which  he  cross- 
ed at  Sestos,  and  staid  for  some  time  at  Sardis, 
whence  he  sent  Otanes  to  reduce  those  maritime 
cities  on  the  north  coast  of  the  Aegean,  Hellespont, 
and  Bosporus,  which  still  remained  independent. 
The  most  important  conquest  of  Otanes,  were  By- 
santium,  Chalcedon,  and  the  islands  of  Imbrus  and 
LemnoB.  [Otanbs.]  Dareius  himself  then  re- 
turned to  Susa,  leaving  Artaphemes  governor  of 
Sardis. 

These  operations  were  succeeded  by  a  period  of 
profound  peace  (about  B.  c.  505 — 501).  The 
events  which  interrupted  it,  though  insignificant 
in  themselves,  brought  on  the  struggle  in  which 
the  Athenians  first,  and  then  the  other  Greeks, 
repulsed  the  whole  power  of  Persia.  These 
events  belong  to  the  history  of  Greece,  and  to  the 
biographies  of  other  men.  [  Aristagorar  ;  His- 
TIABU8;  HiFPiAS;  Makdonius;  Miltiadiss; 
Artaphbrnbs,  &c.  ;  ThirlwaU^s  J/itL  of  Greece^ 
ii.  cl4.)  It  is  a  debated  question  whether  Da- 
reius was  accidentally  involved  in  his  war  with 
Greece  by  the  course  of  events,  or  whether  he  sim- 
ply took  advantage  of  the  opportunity  to  carry  out 
a  Ionp[  cherished  design.  Herodotus  took  the  lat- 
ter view,  which  seems  to  be  borne  out  fully  by  the 
invasion  of  Scythia,  the  reduction  of  Thrace,  and 


DAREIUS. 
some  minor  circumstances.  The  period  of  peace 
which  preceded  the  war  was,  no  doubt,  aiiiiply  a 
matter  of  necessity,  after  the  war*  of  the  earij 
part  of  the  reign,  and  especially  after  the  ScythisB 
disaster.  Even  Thirlwall,  who  takes  the  otb«r 
view  (p.  191),  attributes  elsewhere  an  aggrcaart 
policy  to  Dareius  (p.  199).  So  great,  however, 
was  Dareius^s  ignorance  of  the  streiigtk  of  the  &ee 
states  of  Greece,  that  the  force  sent  to  sobdiie  then 
was  quite  inconsiderable  when  compared  with  the 
army  which  marched  to  the  invasion  of  Scythk. 
The  battle  of  Marathon  convinced  him  of  his  emr, 
but  still  left  him  the  idea  that  Greece  must  be 
easOy  crushed  by  a  greater  annaroent.  He  there- 
fore called  out  the  whole  force  of  his  empire;  but, 
after  three  yean  of  preparation,  his  attention  was 
called  off  by  the  rebellion  of  ^ypt,  and  the  dis- 
pute between  his  sons  for  the  succession  [Aria- 
BiONBs;  Xbrzbs]  ;  and  the  decision  of  this  dis- 
pute was  veiy  soon  followed  by  his  death,  b.  c 
485,  after  a  reign  of  36  years,  according  to  Hero- 
dotus (comp.  Clinton,  F.  H,  toL  ii.  p.  313),  or  31, 
according  to  Ctesias. 

There  are  two  other  events  in  the  reign  of  Da- 
reius which  deserve  notice :  namely,  the  expedidon 
against  Libya,  at  the  time  of  the  Scythian  expedi- 
tion (Herod,  iv.  145 — 205),  and  the  voyage  of 
Seylax  of  Caryanda  down  the  Indna,  which  led  to 
the  disooveiy  and  subjugation  of  certain  Indian 
tribes,  whose  position  is  uncertain  (iv.  44).  Dio- 
dorus  (L  33,  58,  95)  mentions  some  particulars  of 
his  relations  to  Egypt,  from  which  it  appears  that 
he  devoted  much  attention  to  public  works  and 
legislative  reforms  in  that  as  well  as  in  the  other 
parts  of  his  empire. 

The  children  of  Dareius  were,  by  the  daughter 
of  Gobryaa,  whom  he  had  married  before  he  came 
to  the  throne,  Artabazanes  and  two  others;  by 
AtoBsa,  Xerxes,  Hystaspes,  Achaemenes,  and  Ma- 
sistes ;  by  Artystone,  Ar^ames  and  Gobryas ;  by 
Parmys,  Ariomardas;  and  by  Phrataguna,  the 
daughter  of  his  brother  Artanes,  Abrocome  and 
Hyperanthe.  Diodorus  mentions  a  daughter, 
Mandane.  The  inscriptions  at  PersepoUs  in  which 
his  name  appears  are  fully  described  by  Grote- 
fend  (BeOoffe)  and  Hdckh.  {VeL  Med.  et  Pen, 
Monum,)  Hbckh  shews  that  the  sepulchre  which 
Dareius  caused  to  be  constructed  for  himself  is 
one  of  those  in  the  hill  called  Rackmed.  (Herod, 
iiu  70—160,  iv.— vL,  viL  1—4;  Ctes.  Pen.  U— 
19,  ed.  Lion;  Died.  ii.  5,  x.  17,  xi.  2,  57,  74; 
Justin,  i.  10,  il  3,  5,  9,  10,  vii.  3.  For  his  rela- 
tions to  the  Jews,  see  Ezra,  iv.  5,  v.  1 ;  Hagg.  i  I ; 
iL  1;  Zech.  L  1;  Joseph.  AnU  xi.  3.  $  1.) 

2.  Darbius  II.,  was  named  Ochus  (  Axos)  be- 
fore his  accession,  and  was  then  suznamed  Nothcs 
{Jti69os\  from  his  being  one  of  the  seventeen  bas- 
tard sons  of  Artaxerxes  I.  Longimanus,  who  made 
him  satrap  of  Hyrcania,  and  gave  him  in  marriage 
his  sister  Parysatis,  the  daughter  of  Xerxes  I. 
\Vlien  SooDiANUS,  another  bastard  son  of  Arta- 
xerxes, had  murdered  the  king,  Xerxes  II.,  he 
called  Ochus  to  his  court.  Ochus  promised  to  go, 
but  ddayed  till  he  had  collected  a  large  army,  uid 
then  he  declared  war  against  Sogdianus.  Arba- 
rius,  the  commander  of  the  royal  cavalry,  Arxamcs, 
the  satrap  of  Egypt,  and  Artoxarea,  die  satrap  of 
Armenia,  deserted  to  him,  and  pboed  the  diadem 
upon  his  head,  according  to  Ctesias,  against  his 
will,  B.  c.  424 — 423.  Sogdianus  gave  himself  up 
to  Ochus,  and  was  put  to  deatlu      Ochus  now 


who  succeeded  Hun  bj  tne  name  ot  Anaxerze«  ^ii. 
Mnemon).  After  his  accession,  Pary satis  bore 
hiin  a  son,  Cyras  [Cybus  the  Younobr],  and  a 
daughter,  Artosta.  He  had  other  children,  all  of 
whom  died  early,  except  his  fourth  son,  Oxendras. 
(Ctes.  49,  ed.  Lion.)  Plutarch,  quoting  Ctesias 
for  his  authority,  calls  the  four  sons  of  Daieins 
and  Parysatis,  Arsicas  (afterwards  Artaxerxes), 
Cyrus,  Ostanes,  and  Oxathres.   (Jriam.  I.) 

The  weakness  of  DareiusV  goreinment  was 
soon  shewn  by  repeated  insiinections.  First  his 
brother  Arsites  revolted,  with  Artyphiua,  the  son 
of  MegabysQSk  Their  Ghreek  mercenaries,  in  whom 
their  strengh  consisted,  were  bought  off  by  the 
royal  general  Artasyras,  and  they  themselTes  were 
taken  prisoners  by  treachery,  and,  at  the  instiga- 
tion of  Parysatis,  they  were  put  to  death  by  fire. 
The  rebellion  of  Pisuthnes  had  precisely  a  similar 
result.  (&  a  414.)  [Tissaphernks.]  A  plot  of 
Artoxares,  the  chief  eunuch,  was  crashed  in  the 
bud;  but  a  more  fonnidable  and  lasting  danger 
soon  shewed  itself  in  the  rebellion  of  Eg3rpt  under 
Amyrtaeus,  who  in  B.C.  414  expelled  the  Persians 
from  Egypt,  and  reigned  there  six  years,  and  at 
whose  death  (b.  c.  408)  Dareius  was  obliged  to 
recognise  his  son  Pausins  as  his  successor ;  for  at 
the  sapie  time  the  Medes  revolted :  they  were, 
however,  soon  subdued.  Dareius  died  in  the  year 
405 — 404  B,  c,  and  was  succeeded  by  his  eldest 
son  Artaxerxes  II.  The  length  of  his  reign  is 
differently  stated :  it  was  really  19  years.  Res- 
pecting his  relations  to  Greece,  see  Cyrus,  Ly- 
SANDSR,  TiSHAPHKRNES.  (Ctes.  Pen.  44 — 66 ; 
Diod.  xii.  71,  xiii.  36,  70,  108  ;  Xen.  HeU.  i.  2. 
§  19,  ii.  1.  §  8,  Anab.  i.  1.  §  1 ;  Nehem.  xiL  22.) 

3.  Darbius  III.,  named  Codomannus  before 
his  accession,  was  the  son  of  Arsames,  the  son  of 
Ostanes,  a  brother  of  Artaxerxes  II.  His  mother 
Sisygambis  was  the  daughter  of  Artaxerxes.  In 
a  war  against  the  Cadusii  he  killed  a  powerful 
warrior  in  single  combat,  and  was  rewarded  by  the 
king,  Artaxerxes  Ochns,  with  the  satrapy  of  Ar- 
menia. He  was  raised  to  the  throne  by  Bagoas, 
after  the  murder  of  Arses  (b.  &  336),  in  which 
some  accused  him  of  a  share ;  but  this  accusation 
is  inconsistent  with  the  universal  testimony  borne 
to  the  mildness  and  excellence  of  his  character,  by 
which  he  was  as  much  distinguished  as  by  his 
personal  beauty.  He  rid  himself  of  Bagoas,  whom 
he  punished  for  all  his  crimes  by  compelling  him 
to  drink  poison.  Codomannus  had  not,  however, 
the  qualities  nor  the  power  to  oppose  the  impetur 
oos  career  of  the  Macedonian  king.  [Albxandbr 
III.]  The  Persian  empire  ended  with  his  death, 
in  B.  a  330.  (Diod.  xviL  5,  &c;  Justin,  x.  3,  and 
the  writers  of  the  history  of  Alexander.)     [P.  S  ] 

DAREIUS  (Aopctos),  the  eldest  son  of  Xerxes 
I.,  was  put  to  death  by  his  brother  Artaxerxes,  to 
whom  Artabanus  and  Spamitres  accused  him  of 
the  murder  of  Xerxes,  which  they  had  themselves 
committed.  (b.c.  465.)  The  story  is  told,  with 
some  unimportant  variations,  by  the  following 
writers.  (Ctes.  Pen.  29,  ed.  Lion ;  Diod.  xL  69 ; 
Justin,  iii.  1.)  [P.  S.] 

DAREIUS  (AopcioO,  the  eldest  son  of  Arta- 
jrerxM    IL  Mnenuin,  was  designated  as  snccet- 


years  old.  it  was  customary  on  sucn  occasions 
for  the  king  to  make  his  successor-elect  a  present 
of  anything  he  chose  to  ask.  Dareius  asked  for 
Aspasia,  a  favourite  concubine  of  his  fother^s. 
Artaxerxes  left  the  matter  to  the  lady's  choice, 
and  she  preferred  Dareius,  at  which  the  king  was 
so  enraged,  that  he  broke  the  solemn  promise,  and 
devoted  Aspasia  to  the  service  of  Artemis.  The 
resentment  of  Dareiaft  against  his  fiither,  and  his 
jealousy  of  hb  brother  were  inflamed  by  Tiribasus, 
who  had  received  a  somewhat  similar  injury  from 
Artaxerxes ;  and  the  prince  formed  a  conspiracy, 
with  several  of  his  bastard  brothers,  against  his 
fiither*s  life,  which  was  detected,  and  Dareius  was 
put  to  death.  (Plut.  Ariat.  26—29;  Justin,  x. 
1,2.)  [P.S.] 

DARES  (hA(nis)j  was,  according  to  the  Iliad  (v. 
9),a  priest  of  Hephaestus  at  Troy.  There  existed  in 
antiquity  an  Iliad  or  an  account  of  the  destruction 
of  Troy,  which  was  believed  to  be  more  ancient 
than  the  Homeric  poems,  and  in  &ct  to  be  the 
work  of  Dares,  the  priest  of  Hephaestus.  (Ptolem. 
Hephaest  1  ;  Eustath.  ad  Horn.  Od.  xi.  521.) 
Both  these  writers  state,  on  the  authority  of  Anti- 
pater  of  Acanthus,  that  Dares  advised  Hector  not 
to  kill  Patroclus,  and  Eustathius  adds,  that  Dares, 
after  deserting  to  the  Greeks,  was  killed  by  Odys- 
seus, which  event  must  have  taken  place  after  the 
fall  of  Troy,  since  Dares  could  not  otherwise  have 
written  an  account  of  the  destruction  of  the  city. 
In  the  time  of  Aelian  ( F.  H.  xi.  2  ;  comp.  Isidor. 
Orig^  i.  41 )  the  Iliad  of  Dares,  which  he  calls 
^puyia  *\Kids^  was  still  known  to  exist;  he  too 
mentions  the  belief  that  it  was  more  ancient  than 
Homer,  and  Isidorus  states  that  it  was  written  on 
palm-leaves.  But  no  part  or  fragment  of  this  an- 
cient Iliad  has  come  down  to  us,  and  it  is  there- 
fore not  easy  to  form  a  definite  opinion  upon  the 
question.  It  is,  however,  of  some  interest  to  us, 
on  account  of  a  Latin  work  on  the  destruction  ot 
Troy,  which  has  been  handed  down  to  us,  and 
pretends  to  be  a  Latin  translation  of  the  ancient 
work  of  Dares.  It  bears  the  title  ^  Daretis  Phry- 
gii  de  Excidio  Trojae  Historia.^'  It  is  written  in 
prose,  consists  of  44  chapters,  and  is  preceded  by 
a  letter  purporting  to  be  addressed  by  Com.  Nepos 
to  Sallustius  Crispus.  The  writer  states,  that 
during  his  residence  at  Athens  he  there  met  with 
a  MS.  of  the  ancient  Iliad  of  Dares,  written  by 
the  author  himself  and  that  on  perusing  it,  he 
was  so  much  delighted,  that  he  forthwith  trans- 
lated it  into  Latin.  This  letter,  however,  is  a 
manifest  forgery.  No  ancient  writer  mentions 
such  a  work  of  Com.  Nepos,  and  the  language  of 
the  treatise  is  full  of  barbarisms,  such  as  no  person 
of  education  at  the  time  of  Nepos  could  have  been 
guilty  of.  The  name  of  Com.  Nepos  does  not 
occur  in  connexion  with  this  all^ped  translation 
previous  to  the  14th  centnry.  These  circumstances 
have  led  some  critics  to  believe,  that  the  Latin 
work  bearing  the  name  of  Dares  is  an  abridgment 
of  the  Latin  epic  of  Josephus  Iscanus  (Joseph  ol 
Exeter,  who  lived  in  the  12th  century),  and  there 
are  indeed  several  expressions  in  the  two  worka 
whidi  would  seem  to  favour  the  opinion,  that  the 
author  of  the  omc  bDrrowcd  from  the  other  i  but 


T 


leDM ;  but  DatiB  rfr-aasuied  tbem,  profesftiog  that 
his  own  feelings,  as  well  as  the  commands  of  the 
king,  would  lead  him  to  spore  and  respect  the 
birthplace  of  **  the  two  gods.'*  The  obvious  expla- 
nation of  this  conduct,  as  arising  from  a  notion  of 
the  correspondence  of  Apollo  and  Artemis  with 
the  sun  and  moon,  is  rejected  by  Muller  in  &Tour 
of  a  fitf  less  probable  hypothesis.  (Herod,  vi.  97 ; 
Muller,  Dor.  ii.  5.  §  6,  6.  §  10;  Thirlwall's  Greece^ 
ToL  ii.  p.  231 ;  Spsnheim,  ad  Callim.  Hymn,  m  DeL 
255.)  The  religious  reverence  of  Datis  is  further 
illustrated  by  the  anecdote  of  his  restoring  the 
statue  of  Apollo  which  some  Phoenicians  in  his 
aimy  had  stolen  from  Delinm  in  Boeotia.  (Herod, 
vi.  118  ;  Pans.  x.  28  ;  Snid.  s.  t^  Afiris.)  His 
two  sons,  Armamithres  and  Tithaeus,  conmianded 
the  cavalry  of  Xerxes  in  his  expedition  aminst 
Greece.  (Herod,  vii.  88.)  He  admired  the  Greek 
language,  and  tried  hard  to  speak  it ;  foiling  in 
which,  he  thereby  at  any  rate  unwittingly  enriched 
it  with  a  new  word — Aarurfiis,  (Suid.  /.  c; 
Arist.  Pax,  289 ;  Schol.  ad  loe,)  [E.  E.] 

DATIS  (Aartf)  is  mentioned  by  the  Ravenna 
Scholiast  on  Aristophanes  (Ran,  86)  as  one  of  the 
four  sons  of  Caronus  the  elder  [see  p.  612], 
though  other  authorities  speak  only  of  three.  That 
there  were  four  is  also  distinctly  stated  by  the 
comic  poet  Pherecrates.  {Jp.  SchoL  ad  AritL  Vesp. 
]  509. )  By  the  Scholiast  on  the  Peace  (289),  Datis 
is  again  mentioned  as  a  tragic  poet,  and  the  Sdioliast 
on  the  Watpt  (1502)  tells  us  that  only  one,  vis. 
Xenocles,  was  a  poet,  while  the  other  three  were 
choral  dancers.  From  these  considerations,  Meineke 
has  conjectured  with  much  probability  that  Datis 
was  only  a  nickname  for  Xenocles,  expressive  of 
imputed  barbarism  of  style,  larurfiis,  (Meineke, 
Hut,  Crii.  Com,  Graec  p.  513,  &&,  where  in  p. 
515,  Philodes  occurs  twice  erroneously  for  Xeno- 
des.)  [E.  £.] 

DAUNUS  {LaSvos  or  Aai^viof).  1.  A  son  of 
Lycaon  in  Arcadia,  and  brother  of  lapyx  and 
Peucetius.  These  three  brothers,  in  conjunction 
with  lUyrians  and  Messapians,  landed  on  the 
eastern  coast  of  Italy,  expelled  the  Ausonians, 
took  possession  of  the  country,  and  divided  it  into 
three  parts,  Daunia,  Peucetia,  and  Messapia.  The 
three  tribes  together  bore  the  common  name  lapy- 
gians.  (Anton.  Lib.  31.) 

2.  A  son  of  Pilnmnus  and  Danae,  was  married 
to  Venilia.  He  was  the  father  of  at  least  the  most 
ancient  among  the  ancestors  of  Tumus.  (Virg. 
Aen.  ix.  4,  and  Serv.  on  ix.  148.) 

3.  A  king  of  Apulia.  He  had  been  obliged  to 
flee  from  Illyria,  his  native  land,  into  Apulia,  and 
gave  his  name  to  a  portion  of  his  new  country. 
(Daunia.)  He  is  said  to  have  hospitably  receiveid 
Diomedes,  and  to  have  given  him  his  daughter 
Euippe  in  marriage.  (Fest  s,  v,;  Plin.  H,  N,  iii. 
II;  comp.  DioifKDKS.)  [L.  S.] 

DA  UPRISES  (AaupUrns\  the  son-in-law  of 
Dareius  Hystaspis,  was  one  of  the  Persian  com- 
manders who  were  employed  in  suppressing  the 
Ionian  revolt,  (b.  c  499.)  After  the  defeat  of  the 
Ionian  army  at  Ephesus,  Daurises  marched  against 
the  cities  on  the  Hellespont,  and  took  Dardanus, 
A  by  d  us,  Percotet  Lampsmrus,  and  Pneiiis,  each  in 
otie  dfiy.      lie  tlicii  marcled  fig.iiii^t  ilic  Girijuife, 


— 12L)  [P.  S.] 

DAVID,  of  Nerken,  a  learned  Armenian  philo- 
sopher and  a  commentator  on  Plato  and  Aristotle, 
was  a  relation  of  the  Armenian  historian,  Moses  of 
Chorene,  and  lived  at  the  end  of  the  fifth  and  the 
beginning  of  the  sixth  century  after  Christ  He 
studied  at  Athens  under  Syrianus,  the  preceptor  cf 
Produs,  and  was  one  of  those  later  philosophers 
who  made  it  their  chief  aim  to  harmonise  the 
Pktonic  and  Aristotelian  philosophy.  Of  the  life 
and  writings  of  David  much  important  information 
is  given  by  C  Fr.  Neumaim,  Alimoire  mr  la  Vie 
et  le$  Ouvrages  de  Davids  Paris,  1829  ;  comp.  Berlin, 
Jakrh.  fur  unsaenack,  Kriiik,  1829,  p.  797,  &o. 
David  wrote  several  philosophical  works  in  the 
Armenian  and  Greek  languages,  and  transUted 
some  of  the  writings  of  Aristotle  into  the  Arme- 
nian. His  commentaries  on  the  Categories  of  Aris- 
totle and  likewise  on  the  IsagM^e  of  Porphyry, 
which  are  still  extant,  are  not  without  some  merit, 
and  are  principally  of  importance  for  the  informa- 
tion which  they  contain  respecting  the  history  of 
literature.  (Stahr,  AridcteUa^  vol.  i.  pp.  206, 
207,  ii  pp.  63,  68,  69,  197.)  Whether  he  was 
alive  when  the  philosophers  were  exiled  from 
Athens  by  the  emperor  Justinian,  and  returned 
into  Asia  in  consequence  of  their  expulsion,  is  un- 
certain. (Fabric  BUI,  Gr,  iii.  pp.  209,  485,  v. 
p.  738.)  His  commentaries  were  translated  into 
Arabic  and  Hebrew,  and  manuscripts  of  such 
translations  are  still  extant  (Buhle^s  Ariatot,  vol. 
L  p.  298  ;  Neumann  in  the  Nouveau  Journal 
AmUique^  vol.  L)  There  is  another  commentator 
on  Aristotle,  of  the  same  name,  but  a  different 
person,  namely,  David  the  Jew.  ( Jourdain, 
Recherehu  mr  VAge  et  COrigine  des  Traductioiu 
Laiine»d*Arv!t,  Paris,  1819,  pp.  196, 197.)  [A.S.] 
DAZA  MAXIMINUS.  [Maximinus.] 
DECATE'PHORUS  (Acjcorif^ooj),  that  is, 
the  god  to  whom  the  tenth  part  of  the  booty  is 
dedicated,  was  a  surname  of  Apollo  at  Megaia. 
Pausanias  (i  42.  §  5)  remarks,  that  the  statues  of 
Apollo  Pythius  and  Decatephorus  at  Megara  re- 
sembled Egyptian  sculptures.  [L.  S.] 

DECE'BALUS  {A€K4fia\os),  was  probably  a 
title  of  honour  among  the  Dadans  equivalent  to 
chief  or  king,  since  we  find  that  it  was  borne  by 
more  than  one  of  their  rulers  (Trebell.  Poll  Trig, 
Tgramu  c.  10),  and  that  the  individual  best 
known  to  history  as  the  Decebalus  of  Dion 
Cassius  is  named  Diurpaneue  by  Orosius,  and 
Dorphaneue  by  Jomandes. 

This  personage  was  for  a  long  series  of  years, 
under  Domitian  and  Trajan,  one  of  the  most  en- 
terprising and  formidable  among  the  enemies  of 
Rome.  Having  displayed  great  courage  in  the 
field  and  extraordinary  ability  in  every  depart- 
ment of  the  military  art,  he  was  raised  to  the 
throne  by  the  reigning  sovereign,  Douras,  who 
abdicated  in  his  favour.  The  new  monarch  quickly 
crossed  the  Danube,  attacked  and  drove  in  the 
Roman  outposts,  defeated  and  slew  Appius  Sa- 
binus,  governor  of  Moesia,  and,  spreading  devas* 
tation  &r  and  wide  throughout  the  province, 
gained  possession  of  many  important  towns  and 
fortre£sct«  Upon  receiving  intelligencie  of  these 
calaiTiititi,  Domitiau  h£uu:i4td  {am»  OtJ)  wiQi  all 

at 


•40 


DECEBALUS. 


tlie  troopt  fce  eoald  coUoct  to  Illyria,  and,  rpject- 
ing  the  pacific  though  intalting  orerturet  of  I>e- 
cebalua,  committed  the  chief  command  to  Cor- 
nelius Fiiactti  at  that  time  piacfeet  of  the  praeto- 
rium,  an  officer  whoie  knowledge  of  war  wae  de> 
rived  from  studies  prosecuted  within  the  halls  of  a 
marUe  palace  amid  the  lujcuriee  of  a  Ucentioiis 
court.  The  imperial  genend  having  passed  the 
frontier  on  a  bridge  of  boats  at  the  head  of  a 
numerous  army,  perished  after  a  most  disastrous 
campaign,  and  the  legions  were  compelled  to  re- 
treat with  the  loss  of  many  prisoners,  an  eaglei, 
and  the  whole  of  their  baggage  and  arttUery. 
This  frilure  again  called  forth  Domitian  from  the 
city,  but  although  he  repaired  to  Moesia  for  the 
ostensible  purpose  of  assummg  the  direction  of 
affiurs,  he  carefully  abstained  from  ezpodng  his 
person  to  the  dangers  of  a  military  life,  and  morins 
tnm  town  to  town,  abandoned  himself  to  his  foul 
appetites,  while  his  officers  sustained  fresh  die- 
honour  and  defeat  Occasional  glimpses  of  success, 
however,  appear  from  time  to  time  to  have  checked 
the  rictorions  career  of  the  barbarians,  and  espe- 
cial mention  is  made  of  the  exploits  of  a  certain 
Julianas,  who,  in  an  engagement  near  Tapae,  de- 
stroyed great  numbers  of  the  foe,  and  threatened 
even  the  royal  residence,  while  Vexinas,  who  held 
the  second  place  in  the  Dacian  kingdom,  escaped 
with  difficulty  by  casting  himself  among  the  slain, 
and  feigning  death  until  the  danger  was  past  At 
length  Domitian,  haiaued  by  an  unprofitable  and 
protracted  strugf^  and  alarmed  by  the  losses  sus- 
tained in  his  contest  with  the  Quadi  and  Mar- 
comanni,  was  constrained  to  solicit  a  peace  which 
he  had  more  than  once  refused  to  grant  I)ece- 
balus  despatohed  his  brother,  Diegis  or  Degis  by 
name,  to  conclude  a  treaty,  by  whom  some  pri- 
soners and  a4>tured  arms  were  restored,  and  a 
regal  diadem  received  in  return.  But  the  moat 
important  and  disgraceful  portion  of  the  compact 
was  for  a  time  carefully  concealed.  Notwith- 
standing his  pompous  pretensions  to  victory  and 
the  mockery  of  a  triumph,  the  emperor  had 
been  compelled  to  purchase  the  forbearance  of  his 
antagonist  by  a  heavy  ransom,  had  engaged  to 
furnish  him  with  a  large  body  of  artificers  skilled 
in  fobricating  all  instruments  for  the  arts  of  peace 
or  war,  and^  worst  of  all,  had  submitted  to  an 
unheard  of  degradation  by  consenting  to  pay  an 
annual  tribute.  These  occurrences  are  believed 
to  have  happened  between  the  yean  am,  86 — ^90, 
but  both  the  order  and  the  details  of  the  different 
evento  are  presented  in  a  most  confused  and  per- 
plexing form  by  ancient  authorities. 

Tngan  soon  lUter  his  accession  determined  to 
wipe  out  the  stain  contracted  by  his  predecessor, 
and  at  once  refused  to  fulfil  the  conditions  of  the 
league.  Quitting  the  city  in  his  fourth  consulship 
(a.d.  101),  he  led  an  army  in  person  against  the 
tkacians,  whom  he  defeated  near  Tapae,  the  scene 
of  their  former  misfortune,  after  an  obstinate 
struggle,  in  which  both  parties  suffsred  severely. 
Pressing  onwards,  a  second  rictory  was  gained  by 
Lusius  Quietus,  commander  of  the  Moorish  cavalry, 
many  strongholds  were  stormed,  the  spoils  and 
trophies  taken  from  Fuscus  were  recovered,  and 
the  capital,  Sanuosegetusa  (Z^pfu^wy^BoiaA)^  was 
invested.  Deoebalus  having  in  vain  attempted  to 
temporise,  was  at  length  compelled  to  repair  to  the 
presence  of  the  prince,  and  to  submit  to  the  terms 
imposed  by  the  conqueror,  who  demanded  not  only  | 


DEC1A  GE2CS. 

the  reAitution  of  all  plundar,  bat  the  icaiiin  ef  a 
large  extent  of  territory.  Trajan  tkcn  retmned 
to  Rome,  celebnted  a  triumph,  and  aawmcirt  the 
title  of  Dacicas.  The  war  having  been,  however. 
soon  renewed  (i-n.  104),  he  rnolred  upon  the 
permanent  occupation  of  the  regions  bcjond  tKe 
Danube,  threw  a  bridge  of  stone  acrosa  the  livcr 
about  six  miles  bebw  the  rapid,  now  knewn  as  the 
Iron  Gates,  and  being  thus  enabled  to  wamfniTi 
his  communications  with  ease  and  cestaintj,  sac- 
ceeded,  after  encountering  a  desperate  rwiatanfr,  ia 
subjugating  the  whole  dutxiet,  and  redndng  it  to 
the  form  of  a  province,  (aji.  105.)  Deednlos, 
baring  seen  his  palace  captured  and  hia  ooantiT 
ensbi^red,  perished  by  his  own  hands,  that  he 
might  not  fisU  alive  into  thoae  of  the  iava- 
ders.  His  head  was  sent  to  Rome,  and  hia  trea- 
smesy  which  had  been  ingenioosly  coneealed 
beneath  the  bed  of  the  river  Saigetin,  (now  the 
latr^t  a  tributary  of  the  Marosch,)  which  flow«l 
beneath  the  walls  of  his  mansionj  were  disco veied 
and  added  to  the  spoil 

(Dion  Cass.  Ixvii  6,  and  note  of  Reimams,  7, 
10,  Ixviii.  6 — 15;  Tacit  Agrie.  41 ;  Jurcn.  iv. 
and  SchoL;  Blartial.  v.  3,  vi.  76;  Piin.  £f>uL 
riil  4,  9,  X.  16  ;  Sueton.  DomiL  6 ;  Entrop.  viL 
15  ;  Euseb.  Ckrom. ;  Zonar.  xl  21 ;  Qroa.  vu.  10 ; 
Jomand.  KG.  13,  Petr.  Puric  Enetp.  U9.  p. 
23,  ed.  154S ;  Engel,  CommmL  de  TVnJam.  ^ped. 
ad  Danub,  Vindobon.  1794,  p.  136;  Mannert, 
Rm.  Traj,  Imp,  ad  Dam^,  guL,  1793;  Fraake, 
Oetokiekie  7Wi>mt,  1837.  [W.  R.] 

MAGN.  DECB'NTIUS,  the  brother  or  ooasin 
of  Magnentius,  by  whom,  after  the  death  of  Con- 
stans,  he  was  created  Caesar,  a.  d.  351,  and  waited 
to  the  consulship  the  following  year.  Daring  the 
war  in  Gaul  against  the  Alemanni,  Deoentios  was 
defeated  by  Chnodomarins,  the  leader  of  the  hai^ 
barians,  and  upon  this,  or  some  previous  oorasion, 
the  Treriri,  rising  in  rebellion,  closed  their  gates 
and  refused  to  admit  him  into  their  city.  Upon 
xeceiring  intelligence  of  the  death  of  Magnentius. 
to  whose  aid  he  was  hastening,  and  finding  that 
foes  surrounded  him  on  every  side  so  aa  to  leave 
no  hope  of  escape,  he  strangled  himself  at  Seoa  on 
the  18th  of  August,  a.  d.  853.  The  medah  which 
assign  to  this  prince  the  title  of  Augustus  are 
deemed  spurious  by  the  best  authoritiea.  His 
name  appeare  upon  gennine  coins  under  the  form 
Mas.  or  Magn.  Dbcbntius,  leaving  it  doubtful 
whether  we  ought  to  interpret  the  oontnurtion  by 
Magma  or  Magnentiua, 

Decentins  is  called  the  hrUktr  of  Magnentius  by 
Victor,  flb  Chet.  42,  by  Eutropius,  x.  7,  and  by 
Zonaras,  xiii.  8, 9 ;  <A«  kimman  {txmmmgmmatmk^'^ 
y4i>u  vwairroiAihov)  by  Victor,  EpU.  42,  and  by 
Zosimus,  ii.  45,  54.  See  also  Amm.  Marc  xv.  6. 
§  4,  xvL  12.  §  5;  Fast  Idat  [W.  R.] 


DE'CIA  GENS,  plebeian,  but  of  high  anti- 
quity, became  illustrious  in  Roman  history  by  two 
memben  of  it  sacrificing  themselves  for  the  pre- 
servation of  their  country.    The  only  cognomens 


LBius  Dbcianus  was  tribane  of  the  people  in  a  a 
90.  In  that  year  he  brought  a  chai^  against  L. 
Valerius  Flaccus,  the  nature  of  which  is  unknown. 
He  also  brought  an  accusation  against  L.  Furius, 
one  of  the  tribunes  of  the  year  previous,  who  op- 
posed the  recall  of  Metellns  Numidicus.  It  seems 
to  have  been  on  this  occasion  that  he  lamented  be- 
fore the  public  assembly  the  fate  of  L.  Appuleius 
Satuminus  and  Servilius  Glancia,  and  endeavoured 
to  create  disturbances  to  avenge  their  death.  In 
consequence  of  these  proceedings  he  himself  was 
condemned,  and  went  into  exile  to  Pontns,  where 
he  engaged  in  the  service  of  Mithridates.  (Cic. 
pro  HUibir.  perd,  9,  fnro  Flaoc  82 ;  Schol.  Bobiens. 
p.  230,  ed.  Orelli;  Val.  Max.  vlii  1.  §  2;  Ap« 
pian,  B,  C,  i.  33.) 

2.  C.  Appulbius  Dbcianus,  a  son  of  No.  1, 
lived  as  negotiator  in  Asia  Minor,  at  Pergamus, 
and  at  Apollonis.  He  was  repeatedly  charged 
with  having  committed  acts  of  injustice  and  vio- 
lence towards  the  inhabitants  of  Apollonis,  for  he 
appears  to  have  been  a  person  of  a  very  avaricious 
and  insolent  character,  and  in  the  end  he  was  con- 
demned by  the  praetor  Flaccus,  the  son  of  the  L. 
Valerius  Flaccus,  who  had  been  accused  by  De- 
cianus,  the  father.  In  b.  a  59,  Decianus  took 
vengeance  upon  Flaccus  by  supporting  the  charge 
which  D.  Laelius  brought  against  him.  (Cic.  pro 
Flaoc.  29—33  ;  Schol  Bobiens.  pp.  228, 230, 242, 
ed.  Orelli.)  [L.  S.] 

DECIA'NUS,  C.  PLAU'TIUS,  was  consul  in 
B.  c.  329  with  L.  Aemilius  Mamerdnus.  It  was 
his  province  during  his  consulship  to  continue  the 
war  against  Privemnm,  while  his  colleague  was  en- 
gaged in  raising  another  army  to  meet  the  Gauls,  who 
were  reported  to  be  marching  southward.  But  this 
report  proved  to  be  unfounded,  and  all  the  Roman 
forces  were  now  directed  against  Privemum.  The 
town  was  taken,  its  walls  were  pulled  down,  and 
a  stroni?  garrison  was  left  on  the  spot  On  his 
return  Decianus  celebrated  a  triumph.  During 
the  discussions  in  the  senate  as  to  what  punish- 
ment was  to  be  inflicted  upon  the  Privematans, 
Decianus  humanely  endeavoured  to  alleviate  their 
fete.  According  to  the  Fasti,  C.  Plautius  Decianus 
was  consul  also  in  the  year  following ;  but  Livy 
mentions  in  his  stead  P.  Plautius  Proculus.  In 
B.  c.  312,  C.  Plautius  Decianus  was  censor  with 
Appius  Claudius,  and  after  holding  the  office  eigh- 
teen months,  he  hiid  it  down,  in  accordance  with 
the  lex  Aemilia,  while  Appius  Claudius,  refusing 
obedience  to  the  law,  remained  censor  alone.  (Li v. 
viii.  20,  22,  ix.  29,  33 ;  Val.  Max.  vi.  2.  $  1  ; 
Frontin.  de  Aquaed,  i.  5 ;  Diodor.  xx.  36.)  [L.  &] 
DECIA'NUS  CATUS.  [Catus.] 
DECI'DIUS  SAXA.  [Saxa.] 
DEC  I'M  I  US.  The  Decimii  appear  to  have 
been  originally  a  Samnite  family  of  Bovianuni,  at 
least  the  first  of  the  name  belonged  to  that  place, 
and  the  others  who  occur  in  history  were  probably 
his  descendants,  who  after  obtaining  the  Roman 
franchise  settled  at  Rome.  The  only  cocrioroen 
among  the  Decimii  is  Flay  us.  The  following 
list  contains  those  who  are  mentioned  without  a 
cognomen. 

I.  NvMEKiL's  DkcjMjr?^,  of  Bovianitm  In  Stim- 
nium,  is  calltMl  Uii>  mo^t  illustrious  pcrsoii  iii  all 


With  these  forces  Decimius  appeared  in  the  rear 
of  Hannibal,  and  thus  decided  a  battle  which  was 
taking  a  very  un&vourable  turn  for  Minucius,  the 
magister  equitum.  Two  castella  were  taken  on 
that  day,  and  6000  Carthaginians  were  slain,  but 
the  Romans  too  lost  5000  men.     (Li v.  xxiL  24.) 

2.  C.  Dbcimius,  was  sent  in  b.  c.  171  as  am- 
bassador to  Crete  to  request  the  Cretans  to  send 
auxiliaries  for  the  war  against  Perseus  of  Mace- 
donia. In  169  he  was  praetor  peregrinus,  and  in 
the  year  following  he  was  sent  with  two  others  as 
ambassador  to  Antiochus  and  Ptolemy,  to  bring 
about  a  reconciliation  between  the  two  kings,  and 
to  declare  that,  whichever  of  them  should  continue 
hostilities,  should  cease  to  be  treated  as  the  friend 
and  ally  of  Rome.  On  that  occasion  Decimius  and 
his  colleagues  visited  the  island  of  Rhodes  at  the 
request  of  the  Rhodians  themselves,  and  on  his 
return  to  Rome  his  report  was  in  fiivour  of  the 
Rhodians,  in  as  much  as  he  endeavoured  to  throw 
the  guilt  of  their  hostility  towards  Rome  upon 
some  individuals  only,  while  he  tried  to  exculpate 
the  body  of  the  people^  (Li v.  xlii.  35,  xliii.  1 1, 
15,  xliv.  19,  xlv.  10.) 

3.  M.  Dbcimiua,  was  sent  with  Tib.  Claudius 
Nero  as  ambassador  to  Crete  and  Rhodes  in  b.  c. 
172,  just  before  the  outbreak  of  the  war  with 
Perseus,  for  the  purpose  of  discovering  whether 
they  had  been  tempted  by  Perseus,  and  of  tr}'ing 
to  renew  their  friendship  with  Rome.  (Li v.  xlii. 
19.) 

4.  L.  Dbcimius,  was  sent  in  b.  c.  171  as  ambas- 
sador to  the  Ulyrian  king  Oenthius,  to  try  to  win 
him  over  to  the  side  of  the  Romans  daring  the  war 
against  Perseus.  But  he  returned  to  Rome  with- 
out having  e^cted  anything,  and  was  suspected  of 
having  accepted  bribes  from  the  king.  (Li v.  xlii. 
37,  45.) 

5.  C.  Dbcimius,  a  person  who  had  held  the 
office  of  quaestor  {qttaeslorius)^  and  belonged  to  the 
party  of  Pompey.  In  b.  a  47  he  was  in  the 
island  of  C^rcina  to  take  care  of  the  provisions  for 
the  Pompeians,  but  on  the  arrival  of  Sallust,  the 
historian,  who  was  then  a  general  of  Caesar, 
Decimius  immediately  quitted  the  island,  and 
fled  in  a  small  vessel.  (Caes.  Ddl,  Afr,  34.)  He 
seems  to  be  the  same  as  the  C.  Decimius  who  was 
a  friend  of  Atticus.  (Cic.  ad  Att.  iv.  16.)  [L.  S.] 

DE'CIUS.  1.  M.  Decius,  one  of  the  depu- 
ties sent  to  the  senate  by  the  plebeians  during 
their  secession  to  the  sacred  mount  in  B.  c.  495. 
(Dionys.  vi.  88.) 

2.  M.  Dbcius,  tribune  of  the  people  in  b.  c. 
311,  when  he  carried  a  plebiscituro,  that  the 
people  should  appoint  duumviri  navalcs  to  restora 
and  equip  the  Roman  fleet.   (Liv.  ix.  30.) 

3.  P.  Dkcius,  one  of  the  legates  who  in  b.  a 
168  brought  to  Rome  the  news  of  the  defeat  of  the 
111 yrions,  and  of  the  capture  of  their  kingGcnthius. 
(Liv.  xlv.  3.) 

4.  P.  Decius,  according  to  Cicero  (de  Orai.  iu 
31)  and  Aurelius  Victor  (de  Vir.  Ill  72),  whereas 
Livy  {EpiL  61)  calls  him  Q.  Decius,  was  tribune 
of  the  people  in  B.  c.  120.  L.  Opimius,  who  had 
been  consul  the  year  before,  w^  brought  to  tri:d 
by  the  tribune  Dt'ciuB  for  having  cans^'cl  the  luuiiilcr 
of  C.  UmccljiiSu  iii]d  for   having  tlirown  citiaena 

3  p2 


I 


948 


DECIUS. 


into  prison  without  •  judicial  Terdict  The 
of  Decius  MMrted  that  he  had  been  induced  by 
bribea  to  bring  forward  this  accnmtion.  Four 
.v<wr«  later,  b.  a  1 16,  Decina  waa  praetor  orbanua, 
and  in  that  jear  he  gare  great  oflfence  to  M. 
Aemilius  Scaunia,  who  waa  then  consul,  by  keep> 
ing  his  seat  when  the  consul  passed  by  him.  The 
haughty  Scanrus  turned  round  and  oidered  him  to 
rise,  but  when  Decius  refilled,  Scauras  tore  his 
gown  and  broke  the  chair  of  Decius  to  pieces ;  at 
the  Hune  time  he  commanded  that  no  one  should 
receive  justice  at  the  hands  of  the  refractory 
praetor.  It  is  not  improbable  that  the  hostile 
feeling  between  the  two  men  may  have  arisen  ih>m 
the  fact  that  Scaunis  bad  induced  Opimius  to  take 
up  arms  against  C.  Gracchus,  to  whose  party 
Becius  evidently  belonged.  Cicero  speaks  of  Decius 
as  an  orator  who  emulated  M.  Fulvins  Flaccus,  the 
friend  of  C.  Gracchus,  and  remariu  that  he  was 
as  turbulent  in  his  speeches  as  he  was  in  life.  It 
is  probably  this  Decius  who  is  alluded  to  in  a 
fragment  of  the  poet  Lucilius,  which  is  preserved 
by  Cicero.  (De  OrcU,  il  62,  oomp.  il  SO,  31,  Brut. 
28,  Pafi,  orat  30.) 

5.  P.  DvciuH,  a  colleague  of  M.  Antony  in  the 
$eplemrifxttm»,  Cicero  says  of  him,  with  a  fine 
irony,  that  he  endeavourKi  to  follow  the  example 
of  his  great  ancestors  (the  Decii),  b^  sacrificmg 
himself  to  his  debts,  that  is,  by  joinmg  Antony, 
through  whose  influence  he  hoped  to  get  rid  of  his 
debts.  He  accompanied  Antony  in  the  war  of 
Mutina,  but  was  taken  prisoner  there.  Afterwards, 
however,  when  Octavian  wished  for  a  reconcilia- 
tion with  Antony,  he  allowed  Decius  to  return  to 
his  friend.  (Cic.  PkU,  zL  6,  xiiL  13;  Appian, 
B,  a  iii.  80.) 

6.  Dbciua,  is  mentioned  by  Appian  {B,  C  iv. 
27)  among  those  who  were  proscribed  after  the 
formation  of  the  triumvirate  of  Antony,  Octavian, 
and  Lepidus.  Decius  and  Cilo,  on  bearing  that 
their  names  were  on  the  list,  took  to  flight,  but  as 
they  were  hurrying  out  of  one  of  the  gates  of 
Rome,  they  were  recognized  by  the  centurions  and 
put  to  death.  [L.  S.] 

DE'CIUS  JUBE'LLIUS,  a  Campanian,  and 
ronimander  of  the  Campanian   legion  which  the 
Romans  stationed  at  Rhegium  in  b.  a  281  for  the 
protection  of  the  place.     Decius  and  his  troops, 
envious  of  the  hnppiness  which  the  inhabitants  of 
l^hcgium  enjoyed,  and  remembering  the  impunity 
with  which  the  Mamertines  had  carried  out  their 
disgraceful  scheme,  formed  a  most  diabolical  plan. 
During  the  celebration  of  a  festival,  while  all  the 
citizens  were  feasting  in  public,  Decius  and  his 
soldiers  attacked  them ;  the  men  were  massacred 
and  driven  into  exile,  while  the  soldiers  took  the 
women  to  themselves.     Decius  put  himself  at  the 
head  of  the  city,  acted  as  tyrannus  perfectly  inde- 
pendent of  Rome,  and  fonned  connexions  with  the 
Mamertines  in  Sicily.  He  at  first  had  endeavoured 
to  palliate  his  crime  by  asserting  that  the  Rhegines 
Intended  to  betray  the  Ronuui  garrison  to  Pyrrhus. 
During  the  war  with  Pyrrhus  the  Romans  had  no 
time  to  look  af^er  and  punish  the  miscreants  at 
Rhegium,  and  Decius  for  some  y<Bars  enjoyed  the 
fruits  of  his  crime  unmolested.   During  .Uiat  period 
he  was  seized  by  a  disease  of  the  eyes,  and  not 
venturing  to  trust  a  Rhegine  physician,  he  sent  for 
one  to  Messana.      This  physician  was  himself  a 
native  of  Rhegium,  a  fietct  which  few  persons  knew, 
and   he  now  took  the  opportunity  to  avenge  on 


DECIU& 

Dechia  the  wrongs  he  had  inflicted  upoo  Rhcgiiy. 
He  gave  him  something  which  he  was  to  apply  to 
his  eyes,  and  which,  however  painfal  it  ooiglit  be, 
he  was  to  continue  till  the  phraician  shoeU 
return  from  Mcssana.  The  order  waa  obeyed, 
but  the  pain  became  at  last  quite  nnbeaiabK 
and  Decius  in  the  end  found  that  he  waa  quice 
blind.  Aher  the  death  of  Pyrrhua,  in  &  c  27i, 
Fabricius  was  sent  out  against  Rhegium  ;  he  be> 
sieged  the  places  and  took  it.  All  the  aorviTors  d 
the  Campanian  legion  that  fell  into  bis  hands.,  op- 
wards  of  three  hundred  men,  were  sent  to  Rome, 
where  they  were  scourged  and  beheaded  in  the 
forum.  The  citiaens  of  Rhegium  who  were  yet 
alive  were  restored  to  their  native  place.  Dedos 
put  an  end  to  himself  in  his  prison  at  Rome.  (Ap- 
pian, SoamtiL  Excerpt,  ix.  1 — 3 ;  Diodor.  .^^ib^k. 
lib.  xxiL;  Liv.  ^nl.  12,  15;  Polyb.  i.  7;  VaL 
Max.  viL  7.  §  15.)  [L.  S.] 

DE'CIUS,  Roman  emperor,  a.d.  24d — 231, 
whose  fiiU  name  was  C.  Msesius  Quncrcs 
TiuJANUs  Dbcius,  was  bom  ahont  the  doae 
of  the  second  century  at  Bobalia,  a  Tillage  in 
Lower  Pannonia,  being  the  first  of  a  loi^  aeries 
of  monarchs  who  traced  their  origin  to  an  Illy- 
rian  stock.  We  are  altogether  unacquainted  with 
his  early  career,  but  he  appears  to  have  been 
entrusted  with  an  important  military  commaod 

rthe  Danube  in  a.d.  245,  and  Ibor  yean 
wards  was  earnestly  solicited   by  Philippos 
to  undertake  the  task  of  restoring  subordination 
in  the  army  of  Moesia,  which  had    been    dis- 
oiganixed  by  the  revolt  of  Marinus.    [Phiuppis; 
Makinus.]     Decius   accepted    this    appointment 
with  great  reluctance,  and  many  misgivings  aa  to 
the  result    On  his  appearance,  the  troops  deem- 
ing their   guilt  beyond    foxgivenesa,  ofifered   the 
envoy  the  (£oice  of  death  or  of  the  throne.     With 
the  sword  pointed  to  his  heart  he  accepted  the 
hitter  alternative,  was  proclaimed  Augustus,  and 
forced  by  the  rebels  to  march  upon  Italy,  having 
previously,  according  to  Zonaras,  written  to  as- 
sure his  sovereign  that  his  fiuth  was  atill  un- 
broken, and  that  he  would  resign  the  purple,  as 
soon  as  he  could  escape  from  the  thraldom  of  the 
legions.     Philippus,  not  trusting  these  professions, 
hastened  to  meet  his  rival  in  the  field,  encountered 
him  in  the  vicinity  of  Verona,  was  defeated,  and 
slain.    This  event  took  place  towards  the  end  of 
A.D.  249. 

The  short  reign  of  the  new  prince,  extendli^ 
to  about  thirty  months,  was  chiefly  occupied  in 
warring  against  the  Goths,  who  now,  for  Uie  first 
time,  appeared  as  a  formidable  foe  on  the  north- 
eastern frontier,  and  having  crossed  the  Danube, 
under  Cniva  their  chief^  wers  ravaging  the 
Thracian  provinces.  The  details  of  their  inva- 
sion are  to  found  in  Jomandes,  Zoainma,  and 
the  fingments  of  Dexippus,  but  these  accounts  ap- 
pear so  contradictory,  that  it  is  impossible,  in  the 
absence  of  an  impartial  historian,  to  explain  or  re- 
concile their  statements.  It  would  seem  that  the 
barbarians,  in  the  first  instance,  repulsed  Dedus 
near  Philippopolis,  and  were  thus  enabled  to  take 
that  important  city,  but  having  lost  their  best 
troops  during  these  operations,  and  finding  them- 
selves surrounded  by  the  Romans  who  were  now 
advancing  from  different  points,  they  offered  to 
purchase  an  unmolested  retreat  by  the  surrender 
of  their  prisoners  and  plunder.  These  overtures 
being  rejected,  the  Goths  turned  to  bay,  and  gnve 


troops,  became  entangled  in  a  nuunh,  and  were 
cut  to  pieces  or  engulfed. 

Some  proceedings  in  the  ciril  administration  of 
this  epoch,  which  at  first  sight  would  be  con- 
sidered as  wholly  without  connexion  with  eoch 
other,  but  which  were  in  reality  intended  to 
promote  the  accomplishment  of  the  same  object, 
deserre  special  attention.  The  increasing  weak- 
ness of  the  state  was  every  day  becoming  more 
painfully  apparent,  and  the  universal  corruption  of 
public  morality  was  justly  regarded  as  a  deep- 
seated  canker  which  must  be  eradicated,  before  any 
powerful  effort  could  be  made  for  restoring  health- 
ful vigour  to  the  body  politic.  Two  remedies  auf^ 
gested  themselves,  and  were  immediately  eall^ 
into  action.  It  was  determined  to  revive  the 
censorship  and  to  persecute  the  Christians.  It 
was  hoped  that,  by  the  first,  order  and  decency 
might  be  revived  in  the  habits  of  social  life ;  it 
was  imagined  that,  by  the  second,  the  national  re- 
ligion might  be  restored  to  its  ancient  purity,  and 
that  Rome  might  regain  the  fiivonr  of  her  gods^ 
The  death  of  Decius  prevented  the  new  censor. 
Valerian,  the  same  who  afterwards  became  em- 
peror, firom  exerting  an  authority  which  could 
scarcely  have  produced  any  beneficial  change ;  but 
the  eager  hate  of  Pagan  sealots  was  more  prompt 
in  taking  advantage  of  the  imperial  edict,  and 
made  much  ha?oc  in  the  church.  Roffle,  Antioch, 
and  Jerusalem,  lamented  the  martyrdom  of  their 
bishops  Fabianus,  Babyhis,  and  Alexander ;  Origen 
was  subjected  to  cruel  tortures,  while  Alexandria 
was  the  scene  of  a  bloody  massacre.  In  Africa, 
vast  numbers,  fidling  away  from  the  truth,  dis- 
owned their  belief^  and  after  the  danger  was  past, 
the  readmission  of  these  renegades,  comprehended 
under  the  general  appellation  of  Lt^Mi,  gave  rise 
to  various  bitter  controversies,  which  distracted  for 
a  long  period  the  ecclesiastical  councils  of  the 
west  [Cyprianus.] 

Of  the  general  character  of  Decius  it  is  im- 
possible to  speak  with  certainty,  for  our  authori- 
ties are  scanty,  and  the  shortness  of  his  public 
career  afforded  little  opportunity  for  its  develop- 
ment. Victor  pronounces  a  warm  panegyric,  de- 
claring that  his  disposition  was  most  amiable,  that 
he  was  highly  accomplished,  mild  and  affable  in 
his  civil  lekttions,  and  a  gallant  warrior  in  the 
field.  Zosimus  and  the  Christian  historians,  writ- 
ing under  the  influence  of  strong  feeling,  have 
severally  represented  him  as  a  model  of  justice, 
valour,  liberality,  and  all  kingly  virtues,  or  as  a 
monster  of  iniquity  and  savage  cruelty,  while  even, 
in  modem  times,  the  tone  adopted  by  Tillemont  on 
the  one  hand,  and  by  Gibbon  on  the  other,  can 


a  judgment  which  do  not  in  reality  exist. 

(Victor,  de  (he$,  29  ;  EpiL  29  ;  Eutrop.  ix.  4 ; 
TrebeU.  PoUio  Valeriati,  c  1;  Euseb.  HisL 
Bodes,  vi  39,  &c;  Zosiro.  L  21 — 23 ;  Zonar.  xii. 
19,  20;  Jomandes,  It  G.  c  16,  &c.  For  the 
fiunily  of  Decius,  see  Hxrbnnia  ErausaLLA, 
Hbrbnniur  Etruscus,  Hostilianus.)  [W.R.] 

DE'CIUS,  a  Roman  statuary,  by  whom  there 
was  an  admired  colossal  head  in  the  Capitol  He 
perhaps  lived  in  the  first  century  b.  c.,  but  his  date 
is  very  doubtful.     [Charbs.]  [P.  S.] 

DECRIA'NUS,  a  sophist  of  Patrae,  who  is 
mentioned  with  great  praise  by  Lucian.  {Ann.  2.) 
Nothing  more  is  known  of  him.  [P*  S.] 

DECRIA'NUS,  an  architect  and  mechanician 
in  the  time  of  Hadrian,  who  employed  him  to 
move  the  colossus  of  Nero,  which  stood  in  finont  of 
the  golden  house.  The  work  was  effected  by  the 
aid  of  twenty  four  elephants.  (Spartian,  Had,  19, 
where  different  critics  read  Decrianus,  Detrianus, 
Dentrianus,  Dextrianus,  and  Demetrianus.)  [P.  S.j 

DE'CRIUS,  commanded  a  stronghold  in  Africa 
during  the  insurrection  of  Tadarinas  in  a.  d.  20. 
He  was  a  brave  and  skilful  soldier,  and  led  his 
men  out  to  an  open  battle,  as  he  did  not  like  the 
macti  vity  of  a  beneged.  He  had  only  a  few  soldiers, 
and  they  were  not  of  the  best  kind ;  but  although 
he  was  seriously  wounded,  he  continued  to  fight 
like  a  lion,  until  he  fell  (Tac.  Ann.  iii.  20.)  ( L.S.] 

DE'CTADES  ( AficT<i5i7y),  is  mentioned  by  Par- 
thenius  {EroL  13)  as  an  author  firom  whem  he 
relates  the  story  about  Harpalyce.  We  may  thus 
infer  that  he  wrote  on  mythical  subjects.     [L.  S.} 

DE'CTION  (Afirrfwi'),  a  Greek  giammarian, 
who  wrote  a  commentary  on  Lycophron*s  Cassan- 
dra, which  is  referred  to  in  the  Etymologicam 
Magnum  (s.  v.  ^las;  oomp.  Valckenaer,  J^urtp. 
Hippdyt.  p.  291.)  [L.  S.] 

DE'CULA,  M.  TU'LLIUS,  was  consul  in  b.  c. 
81,  with  Cornelius  Delabella,  during  the  dictator* 
ship  of  SuUa;  but  the  eonsuls  of  that  year  were 
only  nominal,  as  SuUa  had  all  the  power  in  his 
hands.  (Cic  de  Leg.  Agr.  ii.  14  ;  Gellius,  xv.  28 ; 
Appian,  B.ai  IdO.)  [L.  &] 

DEIANEIRA  (Ai)Z<iMif»).  1.  A  daughter  of 
Althaea  by  Oeneus,  Dionysus,  or  Dexamenns 
(ApoUod.  i.  8.  §  1  ;  Hygin.  Fab,  31,  33),  and  a 
sister  of  Meleager.  When  Meleager  died,  his 
sistefs  huaeated  his  death  at  his  grave ;  Artemis 
in  her  anger  touched  them  with  her  sta£^  and 
changed  them  into  birds,  with  the  exception  of 
Deianeira  and  Gorge,  who  were  allowed,  by  the 
solicitation  of  Dionysus,  to  retain  their  human 
forms.  (Antonin.  Lib.  2.)  Subsequently  Achelous 
and  Hersdes,  who  both  loved  Deianeira,  fought  fi>r 
the  possession  of  her.  She  became  the  wife  of  Hera- 
clr's,  and  aftcrwHrds  Titiwiitingly  Cflu»d  his  death, 
-whereupon  uhd  liuii!^  be^rsi'lf^  (AjjoUutL  ii*  7-  5  5, 
6.  §  7  ;  Dirtd-  iv/;U,  &c.^  comp,  AcffKtous; 
Herai'LE&i  Dbsambnu^) 

2.  One  of  ihe  daughttrt  of  Nenetii  and  Dor! ft- 
(Apon<^*i-2.§7,)  tUtx] 

nKlCODN  (Aflik^w^^).  I.  A  mjn  of  Ilirniclw 
by  MpgHPft,  was  killed  by  hi*  own  fhthor  ihiriuiir 
hU  n^T»i|W.    (Apollod,  iL"  7.  |  a  ;  Scbol  mi  Hittu, 


950 


DEIMA9. 


2.  A  Trojan  hero,  son  of  PegMoi,  waa  a  fiiend 
of  Aeneaa,  and  alain  by  AguiSmiwn.  (Horn.  77. 
T.  534.)  [L.  &] 

DEIDAMEIA  (Ai|Z8^ia).  1.  A  daughter  of 
Bellerophontet  and  wile  of  Enmder,  by  whom 
she  became  the  mother  of  Sarpedon.  (Died.  ▼.  79.) 
Homer  (ILtL  197)  calk  her  Laodameia. 

2.  A  daughter  of  Lyoomedea  in  the  idand  of 
Seyms.  When  Achillea  was  concealed  then  in 
maiden^k  attire,  Deidameia  became  by  him  the 
mother  of  Pyrrhos  or  Neoptolemos,  and,  according 
tfi  others,  of  Oneirus  also.  (ApoUod.  iiL  13.  |  7 ; 
Ptol«n.  lleph.  3.) 

3.  The  wife  of  Pelrithona,  who  is  commonly 
called  Hippodameia.  (Plat  Tku.  30 ;  compw  Hip- 
PODAMKIA.)  [L.  S.] 

DEIDAMEIA  (AiiOJituta).  1.  Dimghter  of 
Aeacides,  king  of  Epeinu,  and  sister  of  Pyrrhos. 
While  yet  a  girl  she  was  betrothed  by  her  fiuher 
to  Alexander,  the  son  of  Roxana,  and  haying  ac- 
companied that  prince  and  Olympias  into  Maeedo- 
nia,  ^-as  besieged  in  Pydna  together  with  them. 
(Plut  Pyrrk.  4  ;  Diod.  xix.  35;  Jostin,  rir.  6.) 
After  the  death  of  Alexander  and  Roxana,  she 
was  married  to  Demetrius  Polioroetes,  at  the  time 
when  the  latter  was  endeaTooring  to  establish  his 
power  in  Greece,  and  thus  became  a  bond  of  union 
between  him  and  Pyrrhus.  (Pint  DemOr.  25^ 
J*yrrk,  4.)  When  Demetrins  proceeded  to  Asia 
to  support  his  fiither  against  the  confcdeiate  kings, 
he  left  DeTdameia  at  Athens ;  but  after  his  deCnt 
at  Ipsns,  the  Athenians  sent  her  away  to  M^gaia, 
tliough  still  treating  her  with  regal  honoon^  She 
soon  after  repaired  to  Cilida  to  join  Demetrins, 
who  had  just  giren  his  dai^ter  Stratoniee  in 
marriage  to  Seleucos,  but  had  not  been  there  long 
when  she  fell  ill  and  died,  B^  c  300.  (Pint. 
Demetr.  30,  32.)  She  left  one  son  by  Demetrioa, 
named  Alexander,  who  is  said  by  Plntareh  to  have 
spent  his  life  in  Egypt,  probably  in  an  honounble 
captivity.     (Plut  Demetr,  53.) 

2.  Daughter  of  Pyrrhos  II.,  king  of  Epeims, 
after  the  death  of  her  &ther  and  the  mn^er  of 
her  uncle  Ptolemy,  was  the  last  snrriTing  repre- 
sentative of  the  royal  nee  of  the  Aeaddae.  She 
threw  herself  into  Ambracia,  but  was  induced  by 
the  offer  of  an  honourable  capitulation  tosnrrender. 
The  Kpeirots,  however,  determining  to  secure  their 
liberty  by  extirpating  the  whole  royal  fiunily,  re- 
solved to  put  her  to  death  ;  she  fled  for  refinge  to 
the  temple  of  Artemis,  but  was  murdered  in  the 
sanctuary  itself.  (Polyaen.  viii.  52 ;  Justin,  zxriii. 
Sn  by  whom  she  is  erroneously  called  T«ndwmia ; 
Paus.  iv.  35.  §  3.)  The  date  of  this  event  cannot 
be  accurately  fixed,  but  it  ooenrred  during  the 
reign  of  Demetrius  II.  in  Macedonia  (b.  c.  239 — 
229),  and  probably  in  the  eariy  part  of  it  Schom 
{Oetoh.  GrieckemL  p.  86)  supposes  Deidameia  to  be 
a  daughter  of  the  elder  Pyrrhus,  not  the  younger, 
but  this  is  certainly  a  mistake.  [E.  H.  B.] 

DEI  MA  (A«i)mi),  the  personification  of  fear. 
She  was  represented  in  the  form  of  a  fearful  wo- 
man, on  the  tomb  of  Medeia*B  children  at  Corinth. 
(Paus.  iu  3.  §  6.)  [L.  S.] 

DEIMACHUS  {l^iltiMxos),  four  mythical  pei^ 
sonages.  (Apollod.  i.  9.  §  9, 7.  §  3 ;  Apollon.  Rhod. 
iL  955,  &c. ;  Pint  QttaesL  Gr,  41.)         fL.  S.] 

DEIMAS  {^9fyas\  a  son  of  Dardanus  and 
Chrjse,  who  when  his  family  and  a  part  of  the 
Ascadian  popohition  emigrated,  remained  behind 
in  Arcadia.  (Dion.  Hal.  I  61.)  [L.  S.] 


DElNARCfiUa 

DEINARCHUS  (AsfM^ixw).  •  1.  The 
and  at  the  same  time  the  least  impartmt  aa 
the  ten  Attic  ofaton,  waa  bom  al  Corinth  i 
B.  c.  361.  (Dionys.  Demardu  4.)  Hia  fiitfaer'a 
name  was  Sostratoa,  or,  aoooiding  to  Siudaa  (a. «. 
AslM^of),  Socrates.  Thoqgh  a  native  oC  Corintk, 
he  lived  at  Athens  from  his  eariy  ymtth.  Pnbfie 
oiata^  there  reached  iu  height  abovt  this  tiaae, 
and  Deinarchns  devoted  himself  to  the  sCady  of  it 
with  great  seal  under  the  gwdanoe  of  Theophraatwa, 
thongh  he  also  profited  much  by  hia  interoaone 
with  Demetrins  Phalereua.  (Dimya.  ^  e.  2  ;  Pint. 
Fi^jrOratpw850;  Phot  Bi6^  p.  496,  cd.  Bek- 
ker ;  Suidas,  Le.)  As  he  vras  a  feragncK,  and 
did  not  possess  the  Athenian  fiandiiae^  he  waa 
not  allowed  to  come  forward  himsdf  as  an  oastar 
on  the  great  qneatioos  which  then  divided  pohlie 
opinion  at  Athens*  and  he  waa  theidbie  ohljged 
to  content  himself  with  writing  ontions  for  others 
He  appeaia  to  have  eonuneneed  this  career  in  his 
twenty-sixth  year,  ahoot  b.  c.  336,  and  aa  aboat 
that  time  the  great  Attic  orators  died  away  one 
after  another,  Deinardius  soon  acquired  consider- 
able reputation  and  great  wealth.  He  bdonged 
to  the  friends  of  Phockm  and  the  MaeedoBiian 
party,  and  took  a  very  active  part  in  the  diqnitea 
as  to  whether  Harpaloa,  who  had  openly  deserted 
the  cause  of  Alexander  the  Great,  should  be  tole- 
rated at  Athens  or  not  The  tune  of  his  greateat 
activity  is  from  b.  c.  3l7«to  b.  c.  307,  daring 
which  time  Demetrins  Phalereos  condacted  the 
administration  of  Athens.  But  vriien  in  &  a  907 
Demetriua  Poliorcetes  advanced  againat  Athcna» 
and  Demefflus  Phalereua  iras  obliged  to  take  to 
flight,  Detnarchua,  who  was  suspected  on  accoant 
of  his  equivocal  political  conduct,  and  who  waa 
anxious  to  mve  lus  riches,  fled  to  Chakis  id  E»- 
boea.  It  waa  not  till  fifteen  years  after,  b.  c.  292, 
that,  owing  to  the  exertions  of  his  friend  Thco> 
phiastus,  he  obtained  permission  to  retani  to 
Athens,  where  he  tgeiA  the  hst  years  of  his  lifi», 
and  died  at  an  advanced  age.  The  last  event  o£ 
his  life  of  which  we  have  any  record,  ia  a  law-suit 
which  he  instituted  against  his  fiiithless  friend, 
ProxenuB,  who  had  robbed  him  of  his  property. 
But  in  what  manner  the  suit  ended,  is  unknown. 
The  principal  source  of  information  reelecting  the 
life  of  Deinarchua  is  the  treatise  of  Dionysina  of 
Halicamlusus,  from  which  is  derived  the  grmter 
part  of  what  is  preserved  in  Plutarch  (  Fit  XOruL 
p.  850),  Photius  {BibL  p.  496,  ed.  Bekk),  Suidas 
(^  &  ),  and  others. 

The  number  of  orations  which  Deinaxchas  vrrolo 
is  uncertain,  for  Demetrius  of  hfagneeia  (op.  Dio- 
nyt,  Lcli  compw  Suidas  and  Eudoc.  p.  ISO)  as- 
cribed to  him  one  hundred  and  six^,  while  Phu- 
tardi  and  Photius  speak  only  of  six^lbur  genuine 
orations ;  and  Dionyiius  is  of  opinion,  that  among 
the  eighty-seven  vrhich  were  ascribed  to  him  in 
his  time,  only  sixty  were  genuine  productiona  of 
Deinarchns.  Of  all  these  orations  three  only  have 
come  down  to  us  entire,  and  all  three  refer  to  the 
question  about  Haipalus.  One  is  directed  i^nst 
Philocles,  the  second  against  Demosthenes,  and 
the  third  against  Aristogeiton.  It  is,  however, 
not  improbable  that  the  speech  against  Theocrines, 
which  is  usually  printed  among  those  of  Demos- 
thenes, is  likewise  a  work  of  Deinarchua.  (See 
pp.  1333  and  1336  of  that  oration ;  Dionya.  HaL 
Le.  10;  Liban.  Argwn,;  Harpocrat  s.c^  iypapioiit 
and  BeoKplrns;  Apostol.  Proverb,  xix.  49.)     The 


gires  an  accarate  account  of  the  omtory  of  Deinai^ 
ehua,  and  especially  Hermogenes  (de  Form,  OraL 
ii.  ]  ] ),  speak  in  terms  of  bigfa  praise  of  his  or** 
tions ;  but  there  were  others  also  who  thought  less 
fiiroombly  of  him ;  some  grammarians  would  not 
even  allow  him  a  place  in  the  canon  of  the  ten 
Attic  orators  (BibL  Coislin,  p.  597),  and  Dionj- 
sias  mentions,  that  he  was  treated  with  indiffer- 
ence by  Collimachus  and  the  gnnnmarians  of  Per* 
gamus.  However,  some  of  the  most  eminent 
grammarians,  such  as  Didyraus  of  Alexandria  and 
Heron  of  Athens,  did  not  disdain  to  write  com- 
mentaries upon  him.  (Harpocrat.  8.v,  ftoprvAtioK; 
8uid.  $,  e.  "Hpctv.)  The  orations  sUli  extant  enar 
ble  us  to  form  an  independent  opinion  upon  the 
merits  of  Deinarchus ;  and  we  find  that  Dionysius^s 
judgment  is,  on  the  whole,  quite  oorroct  Deinar- 
chus was  a  man  of  no  originality  of  mind,  and  it  is 
difficult  to  say  whether  he  had  any  oratorical  talent 
or  not  His  want  of  genius  led  him  to  imitate  others, 
such  as  Lysiaa,  Hyperides,  and  more  especially 
Demosthenes ;  but  he  was  unable  to  come  up  to 
his  great  model  in  any  point,  and  was  therefore 
nicknamed  AtifiocSivris  o  dypoueos  or  6  KpiBofot, 
Even  Hermogenes,  his  greatest  admirer,  does  not 
deny  that  his  style  had  a  certain  roughness,  whence 
his  orations  were  thought  to  resemble  those  of 
Aristogeiton.  Although  it  cannot  be  denied  that 
Deinarchus  is  the  best  among  the  many  imitators 
of  Demosthenes,  he  is  ba  inferior  to  him  in  power 
and  energy,  in  the  choice  of  his  expressions,  in 
invention,  clearness,  and  the  anangement  of  his 
subjects. 

The  orations  of  Deinarchus  are  contained  in  the 
various  collections  of  the  Attic  oxators  by  Aldus 
(1513),Stephanus  (1575),  Oruter  (1619),  Reiske, 
Ducas,  Bekker,  and  Baiter  and  Sanppe.  The  best 
separate  edition  is  that  of  C.  E.  A.  Schmidt  (Leipzig, 
1 8*26,  8vo.),  with  a  selection  of  the  notes  of  his 
predecessors,  and  some  of  his  own.  There  is  also 
a  useful  commentary  on  Deinarchus  by  C  Warm, 
^  Commentarhis  in  Dinarchi  Orationes  tres,^  No- 
rirabeigae,  1828,  8vo.  ( Fabric.  ^t&^.GV.  ii.  p.  862, 
&c.  ;  Westermann,  GesA^  dergrisch.  Berediacmk, 
§73.) 

2.  Of  Corinth,  a  contempoxary  of  the  orator, 
with  whom  he  has  frequently  been  confounded. 
He  was  likewise  a  friend  of  Phocion,  and  when 
the  latter  was  dragged  to  Athens  for  execution, 
Deinarchus  too  was  put  to  death  by  the  commaad 
of  Polysperchon.  (Pint.  Phoc  83.)  As  this  person 
is  not  mentioned  elsewhere,  the  name  Deinarchus 
in  Plutarch  may  be  a  mistake. 

3.  There  were  three  authors  of  the  name  of 
Deinarchus,  concerning  whom  we  know  little  be- 
yond what  is  stated  by  Demetrius  of  Magnesia 
(Dionys.  Demarch.  I),  vis.  that  one  was  a  poet  of 
Delos,  who  lived  previous  to  the  time  of  the 
orator,  and  wrote  poems  on  Bacchic  subjects  (comp. 
Euseb.  Chron.  dccxx.  ;  Cyrill.  e,  Julian,  x.  p. 
341);  the  second,  a  Cretan,  made  a  collection  of 
Cretan  legends ;  and  the  third  wrote  a  woric  upon 
Homer.  Whether  any  of  these  is  the  same  as  the 
one  who,  according  to  Nemesins  {d«  Naiur,  Horn. 
4),  taught,  with  Aristoxenus,  that  the  human  soul 
wnfi  tin  thing  but  a  Itaninauy,  it  uo^rfcaiii,    [  L.  S.} 


whom  Demosthenes  nsentioni  as  a  skilful  orator. 
(0.  LepL  p.  501.) 

2.  An  author  of  uncertain  date,  who  wrote  an 
historical  work  on  Argolis.  It  is  referred  to  by 
the  following  writers :— Plut.  AraL  29 ;  Schol  ad 
JpoU.  Rhod,  it  791,  ad  Eur,  Ortst,  859,  ad 
Sopk  Elecir,  281,  ad  Tkeocr.  xiv.  48,  ad  Find,  (M, 
yii  49,  Istkm,  iv.  104.  See  also  Meineke,  HiaL 
OnL  Om,  Graee,  p.  385.  It  is  doubtfid  whether 
this  Deinias  should  be  identified  with  the  antlior 
of  a  work  on  the  history  of  inventions  mentioned 
by  Athenaeus  (xi.  p.  471,  b.;  see  Fabric.  BibL 
Graeo.  vol.  il  p.  150).  [E.  E.J 

DEI'NIAS,  is  mentioned  by  Pliny  among  the 
most  ancient  painters  of  monochromes,  (xxxv.  8. 
8.  34.)  [P.  a] 

DEINO'CHARES.     [Dbinociiatss.] 

DEINO'CRATES  (Aw^wcpiiTiis).  LASyracur 
san,  was  originally  a  friend  of  Agathodes,  who  on 
that  account  spared  his  life  in  the  massacre  at  Syra- 
cuse by  which  he  established  himself  in  the  tyranny, 
B.  &  317.  Afterwards,  however,  in  b.  c.  312,  we 
find  Deinocrates  commanding  the  Syracusan  exiles 
in  the  war  in  which  the  Carthaginians  supported 
them  against  Agathodes.  The  hitter,  when  he 
fled  firom  Africa  and  returned  to  Sicily  at  the  end 
of  B.  c.  307,  found  Deinocrates  at  the  head  of  so 
formidable  an  army,  that  he  offered  to  abdicate 
the  tyranny  and  restoro  the  exiles,  stipuhiting 
only  for  the  possession  of  two  fortrbsses  with  the 
territory  around  them.  But  the  ambition  of  Dei- 
nocrates, who  preferred  his  present  power  to  the 
condition  of  a  private  citisen  in  Syracuse,  led  him 
to  reject  the  offer.  Agathodes,  however,  defeated 
him  in  a  battle,  and  he  then  submitted.  He  was 
received  into  favour  by  tl^  tyrant,  who  gave  him 
the  command  of  a  portion  of  his  forces,  and  re- 
tained him  in  his  confidence  to  the  end.  (Died, 
xix.  8,  104,  XX.  77,  79,  89,  90.) 

2.  A  Messenian,  went  to  Rome  in  b.  c.  183,  to 
justify  the  revolt  of  Messene  from  the  Achaeans. 
On  his  arrival,  his  hopes  were  raised  by  finding  that 
Flamininus,  who  was  a  personal  friend  of  his  and 
an  enemy  to  Philopoemen,  the  Achaean  leader,  was 
about  to  pass  into  Greece  on  an  embassy  to  Prusias 
and  Sdeucns.  Flamininus  promised  him  his  services, 
and,  when  he  had  reached  Naupactus,  sent  to 
Philopoemen  and  the  odier  magistrates,  desiring 
them  to  call  an  assembly  of  the  Achaeans.  Philo- 
poemen, however,  was  aware  that  Flamininus  had 
not  come  with  any  instructions  on  the  subject  from 
the  senate,  and  he  therefore  answered,  that  he 
would  comply  with  his  request  if  he  would  first 
state  the  points  on  which  he  wished  to  confer  with 
the  assembly.  This  he  did  not  venture  to  do,  and 
the  hopes  of  Deinocrates  accordingly  fell  to  the 
ground.  Shortly  after  this,  Philopoemoi  was 
taken  prisoner  by  the  Messenians,  and  Deinocrates 
was  prominent  among  those  who  caused  him  to  be 
put  to  death.  In  the  ensuing  year  the  authon  of 
the  revolt  were  obliged  to  yield  to  the  wishes  of 
the  Messenian  people  for  peace,  and  Lyoortas,  the 
Achaean  general,  having  been  admitted  into  the 
dty,  commanded  the  execution  of  Deinocrates  and 
the  diiefs  of  his  party ;  but  Deinocrates  antidpated 
the  scatonce  hy  «tiicide.     Hbi  rj^iu^tications  as  a 


952 


DEINOMACHUS. 


fttatenoan  were,  according  to  Polybioi,  of  the  moftt 
•uperficial  character.  In  political  foresight,  for  in- 
stance, he  wa«  utteiijT  deficient.  (Polyb.  xzit.  5, 
12  ;  Lit.  zxxiz.  49 ;  Pint  PkUop,  18^21,  Ftam. 
20;  Pans.  iv.  29.)  [E.  E.] 

DKINO'CRATES  (Acavirpdtnif),  s  moat  dis- 
tinguished Macedonian  architect  in  the  time  of 
Alexander  the  Great  He  was  the  architect  of  the 
new  temple  of  Artemis  at  Ephetos,  vhich  was  bnilt 
after  the  destraction  of  the  former  temple  by  Hero- 
itratos.  [Chkrsiphron.]  He  was  employed  by 
Alexander,  whom  he  accompanied  into  Egypt,  in  the 
building  of  Alexandria.  Deinocrates  laid  out  the 
ground  and  erected  sereral  of  the  principal  boildinga. 
Besides  the  works  which  he  actually  erected,  he 
formed  a  design  for  cutting  mount  Athos  into  a 
statue  of  Alexander,  to  whom  he  presented  hia 
plan  upon  his  accession  to  the  throne;  but  the 
king  forbad  the  execution  of  the  pnyect  The 
right  hand  of  the  figure  was  to  have  held  a  city, 
and  in  the  left  there  would  hare  been  a  basin,  in 
which  the  water  of  all  the  mountain  streams  was 
to  pour,  and  thence  into  the  sea.  Another  curious 
work  which  he  did  not  live  to  finish,  is  mentioned 
under  Arsinoe  [pp.  866,  S67J :  this  fixes  the 
time  of  the  architect's  death.  The  so-called  mo- 
nument of  Hephaestion  by  Deinocrates  was  only 
a  funend  pile  (m^  Diod.  xvii.  115),  though  a 
very  magnificent  one.  It  formed  a  pyramid,  nsing 
in  snccesaiye  terraces,  all  adorned  with  great 
magnificence.  (Plin.  ▼.  10,  s.  11,  vii.  37,  s.  88, 
xxxiy.  14,  8. 42 ;  Vitruv.  L  1.  §  4,  ii.  piaeC;  Strab. 
xiy.  pp.  640,  641 ;  VaL  Max.  L  4,  ext  1 ;  Amm. 
Marc  xxiL  16 ;  Solin.  35,  43 ;  Plut  AUm.  72,  de 
Alex,  Virt  iL  §  2;  Lucian,  pro  Imag^  9,  cfe  com- 
tcrib.  HiA  12;  Tsetz.  OUL  riii.  199,  xi.  367.) 
There  is  immense  confusion  among  these  writers 
about  the  architect's  name.  Pliny  calls  him  Dino- 
chares,  or,  according  to  some  of  Uie  MSS.,  Tymo- 
chares  or  Timocntes;  Strabo  has  XcipoK/wnff; 
Plutarch,  "Xrourucftdfnin  and,  among  other  yaria- 
tions,  Eustathius  {out  Honu  IL  (.  229)  calls  him 
Diocles  of  Rhegium.  [P.  S.] 

DEINO'LOCHUS  (Acu^Aoxof),  a  comic  poet 
of  Syracuse  or  Agrigentum,  was,  according  to 
some,  the  son,  according  to  others,  the  disciple,  of 
Epicharmus.  He  liyed  about  B.  c.  488,  and  wrote 
fourteen  plays  in  the  Doric  dialect,  about  which 
we  only  know,  from  a  few  titles,  that  some  of  diem 
were  on  mythological  subjects.  (Suid. «. «.;  Fabric. 
BlbL  Graee.  il  p.  436 ;  Grysar,  de  Donen$,  Com, 
i.p.81.)  [P.S.] 

DEINO'MACHA  (Acuw/M^xn),  daughter  of 
Megacles,  the  head  of  the  Alcmaeonidae,  grand- 
daughter of  Cleisthenes,  and  mother  of  Aldbiades. 
(Pint  Ale,  1 ;  Athen.  y.  p.  219,  c. ;  AeL  K.  H. 
ii.  1 ;  see  also  Alcibiadis,  p.  99,  a.,  and  the  paa- 
sages  there  referred  to.)  [E.  E.J 

DEINO'MACHUS  (^w6fMxos\  a  philoso- 
pher, who  agreed  with  Galliphon  in  considering  the 
chief  good  to  consist  in  the  union  of  yirtne  with 
bodily  pleasure,  which  Cicero  calls  a  joining  of  the 
man  with  the  beast  The  doctrine  is  thus  further 
explained  by  Clement  of  Alexandria; — Pleaaure 
and  yirtue  are  both  of  them  mda  to  man;  but 
pleasure  is  so  from  the  first,  whUe  yirtne  only6e«>met 
so  after  experience.  (Cic.  de  Fin,  y.  8,  de  Qf.  iii. 
33,  7\iM%  Quaeet,  y.  30;  Clem.  Alex.  Strom,  iL 
21.)  The  Deinomachns,  whom  Lucian  introduces 
in  the  Ffaiapeeudes,  is  of  course  a  difierent  person, 
and  possibly  a  fictitious  character.  [E.  £.] 


DEINOSTRATUS. 

DEINO'MBNES  (Aetm^^t).  1.  Father  of 
Gelon,  Hieio,  and  Thrasybolna,  suoeeHy^j  tynnts 
of  Syracuse.  (Heiod.  yii,  145;  Find.  i>a.  L 
154,  ii.  34.) 

2.  One  of  the  guards  of  Hieronymua,  king  of 
Syracuse,  in  the  plot  against  whose  life  be  jouaed. 
When  Hieronymus  h»i  marched  into  Ijeo&tnu, 
and  had  airiyed  opposite  the  house  where  the 
murderen  were  posted,  Deinomenes,  wlw  waa  doae 
behind  him,  stopped  under  pretence  of  extiicatiDg 
his  foot  from  a  knot  which  confined  it,  and  tlnis 
checked  the  advance  of  the  multitude,  and  aepaiated 
the  king  from  his  guards.  The  sasBwiins  then 
rushed  on  Hieronymus  and  slew  him.  (b.  c  21S.) 
His  attendants  tamed  their  weapons  against  I>et- 
nomenes,  but  he  escaped  with  a  fisw  womida,  and 
was  soon  after  elected  by  the  Syncosana  one  cf 
their  generals.    (Liy.  xxiv.  7,  23.)        [E.  £.] 

DEINO'MENES  (AciMM^nrt),  a  atatoarr, 
whose  statues  of  lo,  the  daughter  of  Inarhna,  and 
Callisto,  the  daughter  of  Lyoum,  stood  in  the 
Acropolis  at  Athens  in  the  time  of  Pansaaias, 
(Pans.  i.  25.  §  1.)  PUny  (xxxiy.  &  a.  19)  meo- 
tions  him  among  the  artists  who  flourished  in  the 
95th  Olympiad,  b.  c.  400,  and  adds,  that  he  mada 
statues  of  Protesila'ds  and  Pythodmus  the  wma- 
tler.  (IL  §  15.)  Tatian  mentions  a  statue  by  him 
of  Besantis,  queen  of  the  Paeoniana.  {OnL  ad 
Graeo,  53,  p.  1 16,  ed.  Worth.)  His  name  ^ipean 
on  a  base,  the  statue  belongrog  to  which  is  lost. 
(Bockh,  Corp.  Ituer^,  I  No.  470.)         LP-  &] 

DEINON  (Ac^rwr),  one  of  the  chief  men  of 
Rhodes,  who,  when  the  war  broke  out  between 
Perseus  and  the  Romans  (B.a  171),  yainly  en- 
deayoured  to  induce  his  oountiymen  to  pay  no 
re^ud  to  the  letter  which  C.  Lucretius  had  sent  to 
ask  for  ships,  and  which  Deinou  pretended  was  a 
forgery  of  their  enemy  Eumenes,  king  of  Peripunas, 
designed  to  involye  dtem  in  a  minoas  war.  But, 
though  he  fiuled  on  this  occasion,  he  still  kept  np 
a  strong  opposition  to  the  Roman  party.  In  a.  c. 
167,  after  the  defeat  of  Perseus,  the  Bhodiaaa  de- 
liyered  him  up  to  the  Romans  by  way  of  propi- 
tiating them*  Polybius  calls  him  a  bold  and 
Goyetous  adventurer,  and  censures  him  for  what  he 
considers  an  unmanly  dingipg  to  life  after  the  rain 
of  his  fortunes.  (Polyb.  xxyii.  6, 1 1,  xxyiii.  2,  xxix. 
5,  XXX.  6-8 ;  Liy.  xliy.  23,  29,  xly.  22.)  [E.  E.] 

DEINON  or  DINON  (AefMir,  ATmnt),  &ther 
of  Cleitarchtts,  the  historian  of  Alexander^e  expedi- 
tion. He  wrote  a  history  of  Persia,  to  which  C. 
Nepos  (Con.  5)  refen  as  the  most  trustworthy 
authority  on  the  subject  He  had,  howeyec^  a 
large  fund  of  credulity,  if  we  may  trast  Pliny, 
(/f.  N,  X.  49.)  He  is  quoted  also  in  the  following 
paamges  :~Plut  Ahae.  36,  Arteue.  1,  6,  9>  10, 13, 
19,  ^  Them,  27 ;  Athen.  ii.  p.  67,  b.,  it.  pi 
146,  c;,  xi  p.  503,  £,  xiii  pp.  556,  h,  560,  £, 
609,  a.,  xiy.  pp.  633,  d.,  652»  b.;  Cic  de  Dot,  L 
23  ;  AeL  H.  A.  xyiL  10,  F.  ^.  yiL  i. ;  Di<^, 
Laert  i.  8,  ix.  50,  in  whidi  two  passages  we  also 
find  the  erroneous  reading  ^iotr,  [E.  E.] 

DEINO'STRATUS  (Afiy*tf<rrpaTOf),ageometer. 
He  is  stated  by  Proclus  to  have  been  the  brother 
of  MenaechmuB,  and  a  contemporary  and  follower 
of  Pkito.  (Comm,  in  End.  c.  iv.)  The  two  bro- 
thers, according  to  Proclus,  made  the  whole  of  geo- 
metry more  perfect  (rtKeurlpiuf)  than  before. 
Pappus  (lib.  iy.  prop.  25)  has  handed  down  the 
curve  which  is  called  the  quadralrix  of  Deinoatra- 
tus  for  squaring  the  cirde,  which  Nicomedes  and 


descends  from   the  circumference  to  the  centre 
while  the  revolving  radius  describes  a  right  angle. 

[A.DeM.] 
DE'IOCES  {AriT6inis\  the  founder  of  the  Me- 
dian empire,  according  to  Herodotus,  who  states 
that,  after  the  Assyrians  had  held  the  empire  of 
Upper  Asia  620  years,  vaiioos  nations  revolted 
from  them,  and  first  of  all  the  Modes.  Soon  after 
this,  Deioces,  the  son  of  Phiaortes,  a  wise  man 
among  the  Medes,  desiring  the  tyranny,  became 
an  arbitrator  for  his  own  village ;  and  the  fiune  of 
his  justice  attracted  to  him  suitors  from  all  quar- 
ters, till  at  last  the  Medes  chose  him  for  their 
king.  He  immediately  assumed  great  royal  state, 
and  made  the  Medes  provide  him  with  a  body- 
guard and  build  him  a  fortress.  He  then  buHt 
the  dty  of  Agbatana  (Ecbatana),  in  the  centre  of 
which  he  resided,  hidden  firom  the  public  view 
and  transacting  all  business  through  messengers, 
in  order,  says  Herodotus,  to  prevent  the  plots 
which  his  former  equals  might  have  been  drawn 
into  by  jealousy.  The  few  who  were  admitted  to 
his  presence  were  required  to  observe  the  strictest 
decorum.  His  administration  of  justice  was  very 
severe,  and  he  kept  a  body  of  spies  and  informers 
throughout  the  whole  country.  After  a  reign  of 
thirty-five  years,  during  which  he  ruled  the  six 
tribes  of  the  Medes  without  attempting  any  foreign 
conquest,  Deioces  died,  and  was  succeeded  by  his 
son,  Phraortcs.  (Herod,  i.  95 — 102.) 

There  are  considerable  difficulties  in  settling  the 
chronology  of  the  Median  empire.  Herodotus 
gives  the  reigns  as  follows : 

Deioces      ...    53  yean.    (i.  102.) 
Phraortes     ...  22     ^        (ibid,) 
Cyaxares    ...     40     „        (i.  106.)* 
Astyages     ...  35     „        (i.  130.) 

Total,  150 
Now,  since  the  accession  of  Cyrus  was  in  B.  c. 
560-559,  the  accession  of  DeTooes  would  &11  in  b.  c. 
710-709,  which  is  confirmed  by  Diodorus  (ii.  32), 
who  says  that,  **  according  to  Herodotus,  Cyaxares 
[meaning  DeVoces]  was  chosen  king  in  the  second 
year  of  the  17th  Olympiad.*'  (ac  711-710.)  It  also 
agrees  with  what  may  be  inferred  from  Scripture, 
and  is  expressly  stated  by  Josephns  (Ani.  x.  2), 
that  the  Medes  revolted  alter  tne  destruction  of 
the  army  of  Sennacherib,  and  the  death  of  that 
king.  (  &  c.  7 1 1 .)  Moreover,  the  Lydian  dynasty 
of  the  Mermnadae  is  computed  by  Herodotus  to 
have  huted  170  years,  down  to  the  taking  of  Sardis 
in  B.  c.  546.  It  therefore  began  in  B.  c.  716. 
Now,  it  may  be  inferred,  with  great  probability, 
from  the  statements  of  Herodotus,  that  the  Herar 
cleidae,  who  preceded  the  Mermnadae  in  Lydia, 
were  Assyrian  governors.  If  so,  here  is  another 
reason  for  believing  that  the  great  Assyrian  empire 
was  broken  up  in  consequence  of  the  destruction 
of  its  army  under  Sennacherib.  The  small  ^Ser- 
ence  by  which  the  Uist  date  (b.  c.  716)  exceeds 
what  it  ought  to  be  according  to  this  view,  might 
be  expected  from  the  difficulty  of  fixing  these  dates 


0 

0 


-     J[H'iL*t.iifiK   Till'    ^n  y*!5U"a.  ot    irii:  , 


to  have  been  not  a  short  one,  between  the  revolt 
of  the  Medes  and  the  accession  of  Deioces ;  and  he 
it  supposed  to  give  the  sum  total  of  the  Median 
rule  as  156  years.  With  reference  to  the  former 
point,  it  may  be  supposed  that  the  53  years  assign- 
ed to  Deioces  include  the  interregnum,  a  supposi- 
tion extremely  probable  from  the  length  of  the  pe- 
riod, especially  as  the  character  which  Deioces  lud 
gained  before  his  aooession  makes  it  most  unlikely 
that  he  was  a  very  young  man ;  and,  on  the  other 
hand,  the  Scriptural  chronology  forbids  our  carry- 
ing up  the  revolt  of  the  Medes  higher  than  b.  c. 
712  at  the  very  utmost.  As  to  the  supposed  pe- 
riod of  156  years,  the  truth  is,  that  Herodotus 
says  nothing  about  such  a  period.  He  says  (i. 
130),  that  the  Medes  had  ruled  over  Asia  above 
the  river  Halys  128  years,  ir<(pc(  ^  iffov  ol  2ki^0cu 
^PX'>*'f  which  does  not  mean,  that  the  28  years  of 
the  Scythian  rule  are  to  be  added  to  the  128  years, 
but  that  they  are  to  be  deducted  from  iL  The 
question  then  arises,  from  what  period  are  the  128 
years  to  be  dated?  The  most  probable  solution 
seems  to  be  that  of  Kaiinsky  and  Clinton,  who 
supposed  that  the  date  to  which  the  128  years 
would  lead  us  back,  namely  (5|^H-  ^^8  =)  68f  &  c, 
was  that  of  the  accession  of  Deioces,  and  that  the 
22  years  which  remain  out  of  the  53  ascribed  to 
him  by  Herodotus  (b.  c.  7^— 68f)  formed  the 
period  of  the  interregnum. 

The  account  of  Ctesias,  which  is  preserved  by 
Diodorus,  is  altogether  different  from  that  of  Hero- 
dotus. After  rdating  the  revolt  of  Arbaces  [Ar- 
bacbs],  he  gives  the  following  series  of  Median 
reigns  (il  32—34) : 

1.  Arbaces        ....         28  years. 

2.  Mandauces       .        .        •        .     50     „ 

3.  Sosarmus      ....        30     „ 

4.  Artycas 50     „ 

5.  Arbianes       ....        22     „ 

6.  Artaeus 40     ^ 

7.  Artynes        ....         22     „ 

8.  Astibaras  .        .        .        .    40     „ 

9.  Aspadas,   whom  he  identifies 

with  Astyages  .        .        .       [35]*  „ 

317 
This  would  place  the  revolt  of  the  Medes  in  b.  c. 
(559+317=)  876. 

Now  this  account  disagrees  with  that  of  Hero- 
dotus in  all  the  names,  and  in  the  events  ascribed 
to  each  reign,  except  the  last;  but  the  two  lists 
agree  in  the  numbers  assigned  to  the  hist  three 
reigns. 

In  the  list  of  Eusebius,  the  fifth  king,  Arbianes, 
is  omitted,  and  then  follow  Dei'oces,  Phraortes, 
Cyaxares,  Asdahages  (Astyages),  as  in  Herodotus, 
but  with  dififerent  numbers,  whence  Clinton  con- 
jectures that  the  22  years  assigned  to  Arbianes 
were  really  those  of  the  interregnum  before  Dei'oces. 
No  successful  attempt  has  yet  been  made  to  recon- 
cile Herodotus,  Ctesias,  and  Eusebius.  Diodorus 
supposed  the  interregnum  of  Herodotus  to  extend 
over  several  ages,  and  Eusebius  adopts  the  same 


954 


DEIOTARU& 


?dea  in  liif  tables,  when  be  nckens  t  long 
p<*riod  witboQt  kings  between  Aibacee  and  De'iooei. 
(Compare  Sardanapalus,  and  Clinton,  F.  H.  v 
App.  c.  3,)  f  P.  S.] 

DEl'OCHUS  (Aiffoxo')«  of  Prooonnemia,  is 
mentioned  by  Dionysius  of  Halicamassas  {Jud,  de 
Thucyd,  2,  5)  as  one  of  the  eaiiiest  G^reek  histo- 
rians, who  lived  previoos  to  the  time  of  Herodotus. 
He  is  probably  the  same  person  as  the  DeTochns 
whom  Stephanas  of  Bynntinm  («.  o.  liAfu^atcoi) 
calls  a  native  of  Cyzicus,  and  who  wrote  a  work 
on  Cyzicus  (irepl  Kvilxov),  which  is  frequently 
referred  to  by  the  Scholiast  on  ApoUonius  lUiodins, 
who,  however,  calls  him  by  his  proper  name  only 
once  (on  i.  1 39),  and  in  all  the  other  passages  refers 
to  him  under  the  name  of  An^Aoxof,  or  Ai/ox<>'* 
(Schol  ad  Jpolim.  I  961,  966,  976,  987,  989, 
1037,  1062,  1063,  1065,  ii.  85,  106.)    [L.  a] 

DEION  (AtjW).  1.  A  son  of  Aeolus  and 
Enarete,  was  king  in  Phocis  and  husband  of  Dio- 
mcde,  by  whom  he  became  the  father  of  Astero- 
peia,  Aenetus,  Actor,  Phylacus,  and  Cephalus. 
(Apollod.  L  7.  §  3,  9.  §  4.)  After  the  death  of 
his  brother,  Sohnoneus,  he  took  his  daughter  Tyro 
into  his  house,  and  gave  her  in  marriage  to  Cre- 
thcus.  His  name  occurs  also  in  the  fiarm  Deioneus. 
(Ettstath.  ad  Horn.  p.  1685.) 

2.  A  son  of  Heracles  and  Megaia,  and  brother 
of  Deicoon.  (Apollod.  ii.  7.  §  8.)  [L.  S.] 

DBIO'NE  (AT}t«yn),  that  is,  the  daughter  of 
Deo  or  Demeter,  is  used  as  a  name  for  Persephone. 
(Callimach.  Fragm,  48.)  It  occurs  also  as  a  pro- 
per name  of  the  mother  of  Miletus.  (Ov.  Met 
ix.  442.)  [L.  S.] 

DEIONEUS  {Aritoyt6s),  1.  Father  of  Dia, 
the  wife  of  Ixion.  When  he  violently  extorted 
from  his  son-in-law  the  bridal  gif^  Izion  invited 
him  to  his  house,  and  caused  him  to  be  thrown 
into  a  pit  filled  with  fire,  in  which  he  perished. 
(Pind.  Pyth.  ii.  39.) 

2.  A  son  of  Eurytus  of  Oechnlia,  whom  The- 
seus rocirried  to  Perigune,  the  daughter  of  Sinnis. 
(Plut  Thes.  8.)  [L.  S.] 

DEl'OPE  (AriX6ini\  a  daughter  of  Triptolemus 
and  mother  of  Eumolpns,  or,  according  to  others, 
of  Triptolemus.  (Paus.  i.  14.  §  2;  Schol.  ad  Soph, 
Oed.  Cd.  1 108  ;  Aristot.  Af«roi.  143, 291.)  [L.S.] 

DEI  OPE' A,  a  fair  Lydian  nymph,  who  belonged 
to  the  suite  of  Hera,  and  whom  sne  promised  as  a 
reward  to  Aeolus  if  he  would  assist  her  in  destroy- 
ing the  fleet  of  Aeneas.  (Virg.  Aen,  i.  72.)  [L.  S.] 

DEIOPI'TES  (ArjtoirfTTTj),  a  son  of  Priam,  who 
was  slain  by.  Odysseus.  (Hom.  lU  zi.  420  ;  Apol- 
lod. iii.  12.  §  6.)  [L.  S.] 

DEIO'TARUS  (LtiUrofMs),  1.  Tetmreh  of 
Galatia.  He  is  said  by  Plutarch  to  have  been  a 
very  old  man  in  B.  c.  54,  when  Crassus,  passing 
through  Galatia  on  his  Parthian  expedition,  rallied 
him  on  his  building  a  new  city  at  his  time  of  life. 
He  must  therefore  have  attained  to  mature  man- 
hood in  B.  c.  95,  the  year  of  the  birth  of  Cato  of 
Utica,  whose  father's  friend  he  was,  and  who,  we 
know,  was  left  an  orphan  at  a  very  early  age. 
( Plut  Cra$s,  1 7,  Cat.  Afm.  1 2, 1 5 ;  Pseudo-Appian, 
Parlh,  p.  136 ;  comp.  Cato,  p.  647,  a.)  Deiotarus 
adhered  firmly  to  the  Romans  in  their  wars  in 
Asia,  and  in  B.  c.  74  defeated  in  Phrj-gia  the  ge- 
nerals of  Mithridatcs.  For  his  services  he  was 
honoured  by  the  senate  with  the  title  of  king,  and, 
probably  in  b.  c.  63,  the  year  of  the  death  of  Mi- 
thridatcs, had  Gadelonitis  and  Armenia  Minor 


DEIOTARU& 

added  to  his  dominiona.  Appiaa,  appaicntly  by 
an  oversight,  «ys  that  Pompey  mada  him  tetaidi 
of  Galatia.  He  toeoeeded,  indeed,  doabtleaa  fay 
Roman  fitvonr,  in  enaroaching  on  the  rights  of  tin 
other  tetnrehe  of  that  district,  and  obtainiqgiMBriy 
th«  whole  of  it  for  himsell  (Strab.  xii.  pp.  547, 
567 ;  Casanb.  ad  loc;  Phit  Pcm^  38 ;  Appian, 
BeU.  MUkr.  114;  Cic  fmt  DeioL  13,  PhO.  zi.  12, 
d$  Har.  Retp.  IS;  RirLBelLAbB,  67.)  In  blc. 
51 ,  when  Cicero  was  encamped  at  Cybistn  on  the 
borders  of  Cappadoda,  for  the  protection  of  Cappsr 
Pwtiiii        ~  ' 


docia  and  Cilida  against  the  ] 
ofiered  to  join  him  with  all  hia  foroei,  and  was  in- 
deed on  bis  way  to  do  so,  when  Cicera  seat  to  in- 
form him  that  events  had  rendered  his  naaialanee 
unnecessary.  (Cic:  PhU.  zi.  13,  <k£  Fom.  viiL  10, 
zv.  1,  2,  4.)  In  the  dvil  war,  Deiotarus  attached 
himself  to  the  cause  of  Pompey,  together  with 
whom  he  efiected  his  escape  in  a  ship  alter  the 
battle  of  Pharsalia  in  &  a  48.  (Plut.  Pom^,  73 ; 
Appian,  Bell.  OV.  ii.  71 ;  Caes.  BtO.  Ckf,  m,  4; 
Cic.  (/tf  IHv,  ii.  37,  pro  Ihiai,  3,  4 ;  Luean.  Pkan. 
▼.  65^  viiL  209.)  In  b.  c.  47  he  applied  to  Domi- 
tius  Calvinus,  Caeear^s  legato  in  Asia,  fin'  aid 
against  Pbamaces,  who  had  taken  ynnsfssiim  of 
Armenia  Minor,  and  who  in  the  campaign  which 
followed  defeated  the  Roman  and  Galatian  fones 
near  NicopoKs.  {UutJMLAleg.  34—41, 65—77; 
Appian,  BelL  Ch.  ii.  91 ;  Plat  Omsl  50 ;  Dion 
Cass.  zlii.  45—48 ;  Soeton.  JuLdS;  Gcad  Fmm. 
zv.  15,  pro  DeioL  5.)  When  Caesar,  in  the  same 
year,  came  into  Asia  from  Egypt,  Deiotarus  received 
him  with  submission,  and  endaavonned  to  ezcnae  the 
aid  he  had  given  to  Pompey.  According  to  Hir- 
tius  (Bell.  Alex,  67,  78),  Caesar  left  hnn  his  title 
of  king,  but  gave  his  tetrarehy  to  Mithridates  of 
Pei^gamns.  Cicero  tolls  us  (de  Dm,  L  15,  eornp. 
Phil.  ii.  37),  that  he  was  deprived  both  of  his 
tetrarehy  and  kingdom,  not  however  of  his  regal 
title  (pro  Deiot,  1 3>,  and  fined.  Dion  Casains  says 
(zli.  63),  that  Caesar  did  indeed  bestow  on  Ario- 
barzanes,  king  of  Oippadocta,  a  portion  of  the 
kingdom  of  Deiotarus,  but  that  he  gave  the  latter 
a  part  of  what  he  took  away  from  Phamaces,  and 
so  in  fact  enlarged  his  territory ;  bat  this  seems 
inconsistent  with  the  whole  tenoor  of  what  we 
find  in  Cicero. 

In  the  autumn  of  the  same  year,  the  caose  of 
Deiotarus  was  unsuccessfully  pleaded  by  Brotos 
beforo  Caesar  at  Nicaea  in  Bithynia.  (Cic  BrmL 
5,  ad  AU.  ziv.  1.)  In  B.  c.  45,  he  was  defended 
by  CAceto  before  Oesar,  in  the  house  of  the  latter 
at  Rome,  in  the  speech  (pro  Rege  Dmoiaro)  tuSSL 
extant.  From  this  it  appears  that  his  gnndson. 
Castor,  had  accused  him  of  a  design  against  CaMar'^ 
life  when  he  received  him  in  Galatia,  and  also  of  an 
intention  of  sending  troops  to  the  aid  of  Caecilins 
Bassus.  [See  p.  472.]  Stnibo,  however,  spesdis  of 
Castor  as  the  ton-in-law  of  Deiotams,  and  says  that 
the  old  king  put  him  to  death  together  with  hia  wife, 
Deiotarus^s  own  daughter ;  and  Suidas  teUs  ns  that 
he  did  so  because  Castor  had  accused  him  to  Cae^ 
sar.  Vossius  conjectures  that  the  Qastor  mention- 
ed by  Cicero  was  son  to  the  one  whom  Strabo  and 
Suidas  speak  of,  and  that  Deiotams  put  the  latter 
to  death  because  he  had  instigated  the  yonnger 
Castor  to  accuse  him.  (Strab.  ziL  pi  568  ;  Said. 
$,  V.  KAcmap ;  Caes.  Bell.  Ch.  iii.  4 ;  CSc.  ad  Pam, 
ix.  12 ;  Voss.  de  HixU  Graee.  p.  203,  ed.  Wester- 
mann ;  comp.  the  hmguage  of  Cket%  pro  DeioL 
10,  11.)     At  this  time  Bleaamius  and  Hieras, 


the  restitution  ot  nis  master  b  dominions  tor  1  U,UUU 
sestertia  (88,54R  IZs,  4d.),  Deiotarua,  however, 
bad  seized  by  force  on  the  territory  in  qaestion  as 
soon  as  be  heard  of  Caesarls  death.  (Cic.  P/til.  ii. 
37,  ad  AtL  ziv.  12,  ]9,  xvi.  3.)  In  B.  c.  42,  he 
joined  the  party  of  Brutus  and  Cassius  at  the  re- 
quest of  the  former,  and  after  Cassius  had  vainly 
endeavoured  to  attach  him  to  thenu  (Dion  Cass. 
xlviL  24.)  He  was  succeeded  by  Deiotarus  II. 
(No,  2),  his  only  surviving  son,  aU  the  rest  of  his 
children  having  been  put  to  death  by  him,  accord- 
ing to  Plutarch,  in  order  that  his  kingdom  in  the 
hands  of  his  successor  might  not  be  shorn  of  its 
power.  (Plut  eU  Stoic  Repugn,  32.)  This  ac- 
count, if  true,  warns  us  to  make  a  large  deduction 
from  the  praises  lavished  on  him  by  Cicero.  He 
appears  to  have  had  a  full  share  of  superstition, 
and  to  have  been  in  the  habit  of  paying  mach 
attention  to  auguries.  (Cic  de,  Div.  i.  15,  ii.  36, 
37.) 


2.  Son.  and  successor  of  the  above.  Already, 
however,  before  his  father^s  death,  he  had  received 
from  the  Roman  senate  the  title  of  king,  to  which 
some  grant  of  territory  was  appaieuUy  attached. 
With  this  Deiotarus,  Cicero  tells  us  that  his  son 
and  his  nephew  remained,  while  himself  and  his 
brother  Quintus  were  occupied  with  their  campaign 
in  Cilicia,  B.  c  51.  (Cic  ad  AU.  v.  17,  18,  PhiL 
xi.  12.)  In  the  war  between  Antony  and  Octavius 
he  took  part  with  the  former,  but  went  over  from 
him  to  the  enemy  in  the  battle  of  Actium,  B.  c.  81. 
He  was  succeeded  in  his  kingdom  by  Aiitntas, 
No.  6.  Cicero  speaks  of  him,  as  well  as  of  his 
fether,  in  very  high  terms.  (Plut  Jut  61,  63 ; 
eomp.  Dion  Cass.  1.  13,  ti.  2  ;  Stiab.  xii.  pi  667 ; 
Cic  FhU.  xi.  13.) 

3.  Son  of  the  younger  Castor,  and  great  grand- 
son of  Deiotarus  I.  He  was  the  last  king  of  Paph- 
lagonia,  and  was  snmamed  ^O^iiJUtK^pos.  (Strab.  xii 
p.  562  ;  Clinton.  F.  H.  iiL  pp.  645, 546.)   [E.  E.] 

DEFPHOBE  (Aifl^)^),  a  daughter  of  the  seer 
Okucus.  ( Virg.  Aen.  vi  86 ;  comp.  Sibtlla.)  [L.S.] 

DErPHOBUS  (Ai^f^of).  1.  A  son  of  Priam 
and  Hecabe,  was  next  to  Hector  the  bravest  among 
the  Trojans.  When  Puis,  yet  unrecognised,  came 
to  his  brothers,  and  conquered  them  all  in  the  con- 
test for  his  fiivourite  bull,  Deiphobus  drew  his 
sword  against  him,  and  Paris  fled  to  the  altar  of 
Zeus  Herceius.  (Hygin.  Fab,  91.)  Deiphobus  and 
his  brothers,  Helenus  and  Asius,  led  the  third 
liost  of  the  Trojmis  asainst  the  camp  of  the  Achae- 
ans  (Hom.  //.  xii.  94),  and  when  Asius  had  fallen, 
Deiphobus  advanced  against  Idomeneus,  bat,  in- 
stead of  killinff  him.  he  slew  Hrpsenor.  (xiii.  410.) 
"^Vh.M;  li'.rc:!- 'i:^  M-.-i....!... ..  t  ^:!!:L''v!'iji'*l  liim^  he 
cnJJdi  Aeneas  to  his  aA^iiuuico.   (xiii«  W2.\     He 


soe  assuraea  tne  appearance  ot  lyeipbobus.  ^xxiu 
227.)  He  accompanied  Helena  to  the  wooden  horse 
in  which  the  Achaeans  were  concealed.  (Od^ 
iv.  276.)  Later  traditions  describe  him  as  the 
conqueror  of  Achilles,  and  as  having  married  H&> 
lena  afler  the  death  of  Paris,  for  he  had  loved  her, 
it  is  said,  before,  and  had  therefore  prevented  her 
being  restored  to  the  Greeks.  (Hygin.  Fab,  110  ; 
Dictys.  Cret.  L  10,  iv.  22 ;  Serv.  ad  Aen,  iu  166 ; 
Tsetz.  ad  Lyeoph,  168  ;  Schol.  ad  Horn,  IL  xxiv. 
251 ;  Eurip.  Troad,  960.)  It  was  for  this  reason 
that,  on  the  fall  of  Troy  all  the  hatred  of  the 
Achaeans  was  let  loose  against  him,  and  Odysseus 
and  Menelaus  pished  to  his  house,  which  was 
among  the  first  that  were  consumed  by  the  flames. 
(Hom.  Od.  viil  517;  Serv.  ad  Aen,  ii.  310.)  He 
himself  was  killed  by  Helena  (Hygin.  Fab,  240) ; 
according  to  other  traditions,  he  fell  in  battle 
against  Palamedes  (Dares  Phryg.  26);  or  he  was 
slain  and  fearfully  mangled  by  Menelaus.  (Diet. 
Cret.  V.  12;  Quint.  Smyin.  xiii.  364,  &c;  Eustath. 
ad  Hom,  p.  894.)  In  this  fearful  condition  he  was 
found  in  the  lower  world  by  Aeneas,  who  erected 
a  monument  to  him  on  cape  Rhoeteum.  (Viig. 
Aen,  vi.  493,  &c.)  His  body,  which  ren^ined 
imbuiied,  was  believed  to  have  been  changed  into 
a  phmt  used  against  hypochondriaai&  Pausanias 
(v.  22.  §2)  saw  a  statue  of  him  at  Olympia,  a 
work  of  Lycius,  which  the  inhabitants  of  Apollouia 
had  dedicated  there. 

2.  A  son  of  Hippolytus  at  Amyclae,  who  puri- 
fied Heracles  after  the  murder  of  Iphitus.  (Apol- 
lod.  it  6.  §  2 ;  Diod.  iv.  31.)  [L.  S.J 

DEIPHONTES  (Ai)r<^vn}9),  a  son  of  Aiitl- 
machus,  and  husbwid  of  Hymetho,  the  daughter  of 
Temenus  the  Heracleide,  by  whom  he  became  the 
father  of  Ahtimenes,  Xanthippus,  Argeius,  and 
Orsobia.  When  Temenus,  in  the  division  of  Pelo- 
ponnesus, had  obtained  Argos  as  his  share,  he  be^ 
stowed  all  his  affections  upon  Hymetho  and  her 
husband,  for  which  he  was  murdered  by  his  sons, 
who  thought  themselves  neglected.  But  after  the 
death  of  Temenus,  the  army  declared  Deiphontes 
and  Hvmetho  his  rightful  successors.  (Apollod.  ii. 
8.  §  5.)  According  to  Pausanias  (ii.  19.  §  1),  the 
sons  of  Temenus  formed  indeed  a  conspiracy  against 
their  fisther  and  Deiphontes ;  but  after  Temenus^s 
dsath  it  was  not  Deiphontes  that  succeeded  him, 
but  Ceisus.  Deiphcnites,  on  the  other  hand,  is 
said  to  have  lived  at  Epidaurus,  whidier  he  went 
with  the  army  which  was  attached  to  him,  and 
from  whence  he  expelled  the  Ionian  king,  Pity^ 
reus.  (Pans.  ii.  26.  §  2.)  His  brothers-in-law, 
however,  who  grudged  him  the  possession  of  their 
sister  Hymetho,  went  to  Epidaurus,  and  tried  to 
persuade  her  to  leave  her  husband ;  and  when  this 
attempt  fiiiled,  they  carried  her  off  by  force.  Dei- 
phontes pursued  them,  and  after  having  killed  one 
of  them,  Ceiynes,  he  wrestled  with  the  other,  who 
held  his  sister  in  his  arms.  In  this  straggle,  Hyr- 
netho  was  killed  by  her  own  brother,  who  then 
escaped.  Deiphontes  carried  her  body  back  to 
Epidaurus,  and  there  erected  a  sanctuary  to  her. 
(Pans.  ii.  28.  §  a)  [L.  S.] 

nilT'PVLK  (ATjFnJXij),  n  daughter  of  Adraatui 
ond  Amphttlieit.     She  vrtu  t^e  infe  of  Tjdi^aa,  by 


»56 


DELMATIU& 


whom  the  became  the  mother  of  Diomedet.  (Apol- 
lod.  L  8.  §  5,  9.  §  13.)  Serrias  (ad  Aem.  I  101) 
and  Hyginni  {Fah,  69)  call  her  Deiphile.    [L.  S.] 

DErP  YLUS  (Ai^Xor),  three  mythical  bebge 
concerning  whom  nothing  of  interest  it  reUted. 
(Horn.  II.  V.  325;  Hygin.  Fab.  15,  109.)    [L.S.] 

DE'LIUS  and  DE'LIA  (Ai}Xiof  and  AtiMa  or 
Ari\ids)f  ramamee  of  Apollo  and  Artemii  respec- 
tively, which  are  deriTed  from  the  island  of  Delos, 
the  birthplace  of  those  two  dimities.  (  Viig.  Aen. 
Ti  1*2,  Edog.  rii.  29;  VaL  Flacc.  L  445;  Orph. 
Ifjfmn.  33.  8.)  They  are  likewise  applied,  egpt- 
cially  in  the  plorsl,  to  other  divinities  that  were 
worshipped  in  Delos,  viz.  Demeter,  Aphrodite, 
and  the  nymphs.  (Aristoph.  T%mm,  833 ;  Callim. 
Hymn,  in  Dion.  169,  Hymn,  in  DeL  323;  Horn. 
Hymn,  in  ApolL  Dd.  157.)  [L.  &] 

Q.  DE'LLIUS,  a  Roman  eqnes,  who  seems 
to  have  lived  as  a  negotiator  ip  Asia,  where 
in  B.  c.  44  he  joined  Dolabella.  Afterwards  he 
went  over  to  Cassius  and  then  joined  M.  Antony, 
who  sent  him,  in  B.  c.  41,  to  Egypt  to  summon 
deopatnt  to  appear  before  him  at  Tarsus  in  Cilida. 
Cleopatra,  tmsting  to  the  power  of  her  perMnal 
charms,  obeyed  the  command  and  went  to  Antony. 
In  B.  c.  36,  Dellios  was  engaged  on  some  business 
in  Judaea,  and  on  that  occasion  he  is  said  to  have 
advised  Alexandra,  the  daughter  of  Hyrcanus  and 
widow  of  Alexander,  to  send  the  portraits  of  her 
beautiful  children  to  Antony  in  oider  to  win  the 
favour  of  the  triumvir.  In  the  same  year  he  ac- 
companied Antony  on  his  expedition  against  the 
Parthians.  In  b.  c.  34,  when  Antony  marched 
into  Armenia,  Dellius  was  sent  before  hun  to  Arta- 
vasdes,  to  lull  him  into  security  by  treochenms 
promises.  When  the  war  of  Actium  broke  out, 
B.  a  31,  Dellius  and  Amyntas  were  sent  by  Antony 
from  Oalatia  to  Macedonia  to  collect  auxiliaries  ; 
but  before  the  fiital  battle  was  fought,  Dellius 
deserted  to  Octavian.  This  step  was  nothing  ex- 
traordinary in  a  man  of  his  kind,  who  had  suc- 
cessively belonged  to  all  the  parties'  of  the  time ; 
but  he  is  said  to  have  been  led  to  this  last  deser* 
tion  by  his  fear  of  Cleopatra,  whom  he  had 
offended  by  ridiculing  the  meanneis  she  displayed 
at  her  entertainments.  After  this  we  hear  no 
more  of  him.  Dellius  appears  to  have  been  a  man 
of  some  talent;  he  did  at  least  some  service  to 
literature  by  writing  a  history  of  the  war  against 
the  Parthians,  in  which  he  himself  had  fought 
under  Antony.  (Strab.  xi  p.  523,  with  Casanbon^s 
correction.)  This  work  is  completely  lost,  and  we 
cannot  even  say  whether  it  was  written  in  Latin 
or  in  Greek ;  but  wo  have  reason  for  believing  that 
Plutarch's  account  of  that  war  {AnL  37—52)  was 
taken  from  DeUius,  so  that  probably  we  possess 
at  least  an  abridgement  of  the  work.  (Plut  Ami. 
59.)  In  the  time  of  Seneca  {Sua».  p.  7)  there 
existed  some  letters  of  Dellius  to  Cleopatra  of  a 
lascivious  nature,  which  are  now  likewise  lost.  Our 
Q.  DeUius  is  probably  the  same  person  as  the 
IMliusto  whom  Horace  addressed  the  beautiful  third 
ode  of  the  second  book.  (Comp.  Dion  Cass.  xlix. 
39,  1.  13,  23 ;  VeU.  Pat.  u.  84  ;  Joseph.  Ani.JwL 
XV.  2.  §  6 ;  Pint  AnL  25 ;  Zonar.  x.  29  ;  Senec. 
de  CUmmt.  i.  10.)  [L.  S.] 

DELMATICUS,  a  surname  of  L.  Caecilius 
Metellus,  consul  in  &  a  119.     [Mbtkllus.] 

DELMA'TIUS  or  DALMATIUS.  1.  Son  of 
Constantius  Chlorus  and  his  second  wife,  Flavia 
Maximiana  Theodora.      From    his    half-brother. 


DELPHUS. 
Coottantiiie  the  Great,  he  iccesTcd  the  tiik  rf 
censor,  which  had  lain  donnant  anaee  Ae  attaafR 
of  Deeitts  to  revive  it  in  the  peiaoD  of  Vatensa, 
and  now  appears  for  the  last  tinse  auMog  ^ 
dignities  of  Rome.  Defanatios  na  entnaled  viffa 
the  task  of  investigating  the  charge  bteogkt  by  ik 
of   haT 


Arians  against  Athsnasfns  of  totTing 
Arsenioa,  bishop  of  Hypselis  [Atuanasics,  ^ 
394],  and  appears  to  have  died  before  the  nsr 
A.  o.  335.  (Tillemont,  JHsioin  des  ~ 
vol.  iv.  p.  288.)     He  was  the  fother  of 

2.  FLAViua  JuiJUB  DxLMATnra,  mho 
cated  at  Naibonne  under  the  care  of  the 
Exsoperins ;  distingnisbed  himself  by 
the  rebellion  of  Calocema  in  Cypraa ;' 
ed  consul  a.  b.  333 ;  two  years 
created  Caesar  by  his  ande,  whom  he 
have  resembled  strongly  in  dispontion 
division  of  the  empire  received  Thrace,  Maoedaois, 
together  with  Achaia,  as  his  portion  ;  and  was  ptf 
to  death  by  the  soldien  ia  a.  d.  337,  ahani^  the 
fate  of  the  brothers,  nephews,  and  chief  ninisien 
of  Constantino. 


to 
apoo  the 


It  must  be  obserred  that  there  ia  fieqneatly 
great  difficulty  in  distinguishing  Ddmatins  tiie 
fiither  firom  I]^matius  the  son.  Many  hisunns 
believe  the  former  to  have  been  the  oonsol  of  ▲.  b. 
333,  and  the  conqueror  of  Odooeros,  the  date  of 
whose  revolt  is  very  uncertain.  A  few  coina  of 
the  younger  in  gold,  silver,  and  mall  brass,  are  to 
to  be  found  in  all  laige  coUectiona,  and  on  these 
his  name  is  conjoined  with  the  title  of  Cbeser  and 
Prinoepi  JunenbUU,  the  orthography  being  for  the 
most  part  DMlmatitn,  although  Dklmatim  aba 
occasionally  appears.  (Anson.  Frt/,  17  ;  Victor, 
BpiL  41,  de  Chat.  41,  ExeerpL  Fates.  §  S5 ; 
Theophan.  Ckronogn^  p.  282;  TiHemont,  //»> 
tocrs  dM  E$np«renny  vol  iv.  ]^  251,  259,  261. 
313,  and  his  note,  pw  664,  in  which  he  Jt^^i-^Hw  at 
length  the  datea  connected  with  the  hiatory  of 
Delmatius  and  Hannibalianns.  [W.  R.] 

DELPHI'NIA  (AcA^irfa),  a  lomame  of  Arte- 
mis at  Athens.  (PoUux,  x.  119.)  The  maaailiDe 
fonn  Ddphinins  is  used  aa  a  samame  of  ApeUo, 
and  is  derived  either  from  his  sbying  the  dn^gon 
Delphine  or  Delphyne  (usually  called  Python) 
who  ffuarded  the  oracle  at  Pytho,  or  from  bis  hav- 
ing shewn  the  Cretan  colonists  the  way  to  Delphi, 
while  riding  on  a  dolphin  or  metamofphoaiBg  him- 
self into  a  dolphin.  (Taetz.  ad  Lyoopk.  208.) 
Under  this  name  ApoUo  had  templea  at  Athena, 
Cnossus  in  Crete,  Didyma,  and  Massilia.  (Paoa  i. 
19.  §  1;  Plut  Thet,  14  ;  Strab.  ir.  p.  179;  Mai- 
ler, Aeginei.  p.  154.)  [L.  &] 

DELPHUS  (A«A^t).  1.  A  son  of  Poeeidon 
and  Mehmtho,  a  daughter  of  Deucalion,  from  whom 
the  town  of  Delphi  was  believed  to  haye  derived 
iU  name.  (Txeti.  ad  I^foopk,  208 ;  compu  Ov. 
Met.  vL  120.) 

2.  A  son  of  Apollo  by  Cdaeno,  the  daughter  of 
Hyamus,  and,  according  to  othoa,  by  Thyia,  the 
daughter  of  Castalius,  or  by  Mefatena,  the  daughter 
of  Cephissus.    Tradition  pointed  to  him  also  as 


Pytho.  (Paul.  r.  6.  §§  2  and  3.)  [L.  S.] 

DEMA'DES*(An;«i8i|s),  an  Athenian  states- 
man and  orator,  a  contemporary  of  Philip,  Alexan- 
der the  Great,  and  Antipater.  He  is  said  to  have 
been  a  person  of  yeiy  low  origin,  and  to  have  at 
one  time  even  served  as  a  rower.  (QuiutiL  iL  17. 
§  12;  Sext.Empir.  adv.  Math,  ii.  16;  Suida8,s.v. 
Ai|jU(i8i}r.)  But  by  his  extraordinair  talents,  his 
demagogic  artiiices,  and  treachery,  he  rose  to  a 
very  prominent  position  at  Athens ;  he  used  his 
influence,  however,  in  such  a  manner,  that  Plutarch 
(Phoe.  1)  justly  terms  him  the  vav^tov^  that  is, 
the  shipwreck  or  ruin  of  his  country.  He  belonged 
to  the  Macedonian  party,  and  entertained  a  deadly 
hatred  of  Demosthenes,  against  whom  he  came 
forward  as  early  as  the  time  of  the  war  against 
Olynthns,  B.C.  349  (Suidas,  Lo.y,  and  to  whom  he 
continued  hostile  to  the  hist ;  for  when,  on  the  ap- 
proach of  Antipater  and  Ciaterus,  Demosthenes 
and  his  friends  quitted  the  city,  Demades  induced 
the  people  to  pronounce  sentence  of  death  upon 
them.  (Pint.  Demoalh.  28 ;  Phot.  BiU,  p.  69,  ed. 
Bekker.)  In  the  battle  of  Chaeroneia  he  fell  into 
the  hands  of  the  Macedonians ;  and  when  Philip, 
during  the  revehries  with  which  he  celebrated  his 
victory,  reviewed  the  prisoners,  Demades  frankly 
but  politely  blamed  him  for  his  conduct,  and  Philip 
was  so  well  pleased  with  the  flattery  implied  in 
the  censure,  that  be  not  only  restored  Demades  to 
his  liberty,  but  set  finee  all  the  Athenian  prisonen 
without  ransom,  and  concluded  a  treaty  of  friendship 
with  Athens.  (Diod.  xvL  87;  Oell.  xi.  10  ;  Sext 
Empir.  adv,  Mtdh.  L  13.)  The  manner  in  which  he 
was  treated  by  the  king  on  that  occasion,  and  the  rich 
presents  he  received  from  him — it  is  said  that  he 
once  received  the  laige  sum  of  ten  talents — made 
him  an  active  champion  in  the  cause  of  Macedonia, 
to  whose  interests  he  literally  sold  himselfl  He 
pursued  the  same  course  towards  Alexander,  the 
son  and  successor  of  Philip ;  and  his  flattery  to- 
wards the  young  king  went  so  fiur,  that  the  Athe- 
nians, unable  to  bear  it,  inflicted  a  heavy  line  upon 
him.  (Aelian,  V.  H,y.\2\  Athen.  vi.  p.  251.) 
But  when  Harpalus  came  to  Athens,  Demades  did 
not  scruple  to  accept  his  bribes  also.  (Deinarch.  c. 
Demosih.  §  89,  c.  Arisiog.  §  1 5.)  When  Alexander 
subsequently  demanded  the  surrender  of  the  Athe- 
nian orators  who  had  instigated  the  people  against 
him,  Demades  was  bribed  by  the  friends  of  Demos- 
thenes with  five  talents  to  use  his  influence  to 
save  him  and  the  other  patriots.  He  accordingly 
framed  a  cunning  decree,  in  which  the  people  ex- 
cused the  orators,  but  promised  to  surrender  them, 
if  they  should  be  found  guilty.  The  decree  was 
passed,  and  Demades  with  a  few  others  was  sent 
as  ambassador  to  Alexander,  and  prevailed  upon 
tlie  king  to  pardon  the  Athenians  and  their  ora- 
tors. (Diod.  xvii.  15 ;  Plut.  Demodk.  23.)  In 
B.  c.  831  Demades  had  the  administration  of  a  part 
of  the  public  money  at  Athens,  which  Bockh 
(PM.  Earn,  of  Athen,  p.  169,  &c.,  2nd  edit.)  has 
shewn  to  have  been  the  theoricon ;  and  when  the 
people  demanded  of  him  a  sum  of  money  to  sup- 

*  The  name  is  a  contraction  of  Atjjuc^i};.  (Ety- 
ro«l  Kl  p.  210    13,  205.  12,  ed,  Sylbuig;    Prifr- 


cedonian  cause,  and  yet  receiving  laige  bribes  from 
the  opposite  party  when  opportunities  offered,  he 
acquired  considerable  property,  which  however 
was  squandered  by  his  extravagant  and  dissolute 
mode  of  living.  His  conduct  was  so  bad,  and 
he  so  recklessly  violated  the  laws  of  his  country, 
that  he  was  frequently  punished  with  heavy  fines, 
and  once  even  with  atimia.  But  in  b.  c.  322, 
when  Antipater  marched  with  his  army  against 
Athens,  the  people,  who  were  alarmed  in  tlie 
highest  degree,  and  had  no  one  to  mediate  between 
them  and  Antipater,  recalled  their  sentence  of 
atimia,  and  sent  Demades,  with  Phocion  and  some 
others,  as  anibassadora  to  Antipater,  who  however 
refused,  perhaps  on  the  instigation  of  Demades,  to 
grant  peace  on  any  other  terms  than  complete  sub- 
mission. (Diod.  xviii.  18;  Pans.  viL  10.  §  1.)  In 
&C.  318,  when  Antipater  was  ill  in  Macedonia, 
the  Athenians,  unable  to  bear  the  pressure  of  the 
Macedonian  garrison  in  Munychia,  sent  Demades 
as  ambassador  to  him  with  a  petition  to  remove 
the  garrison.  Antipater  was  at  first  inclined  to 
listen  to  the  request;  but  while  Demades  was 
staying  with  him,  Antipater  discovered  among  the 
papers  left  by  Perdiccas  some  letten  addressed  to 
him  by  Demades,  in  which  he  urged  Perdiccas  to 
come  to  Europe  and  attack  Antipater.  The  latter 
at  first  kept  his  discovery  secret;  but  when  De- 
mades pressed  him  for  an  answer  respecting  the 
removal  of  the  garrison  from  Munychia,  Antipater, 
without  giving  any  answer,  gave  up  Demades  and 
hb  son,  Demeas,  who  had  accompanied  his  father 
on  this  embassy,  to  the  executioners,  who  forth- 
with put  them  to  death.  (Diod.  xviii.  48 ;  Arrian, 
ap.  Phot.  BiU.  p.  70 ;  Athen.  xiii.  p.  591.)  Plu- 
tarch (Phoc  30)  attributes  the  execution  of  De- 
mades to  Cassander. 

Demades  was  a  man  without  character  or  prin- 
ciple, and  was  accessible  to  bribes  from  whatever 
quarter  they  came,  ever  ready  to  betray  his  coun- 
ty and  his  own  party.  Even  the  good  he  did 
sprang  from  the  basest  motives.  The  ancients 
have  preserved  many  features  which  illustrate  his 
profligate  and  dissolute  mode  of  life.  (Plut.  Phoc, 
1,  20,  30,  Praec  Rei  PubL  Oer.  25  ;  Athen.  ii.  p. 
44;  Aelian,  V.  H.  xiiL  12.)  lie  owed  his  in- 
fluence in  the  public  affiurs  of  Athens  to  his 
natural  skill  and  his  brilliant  oratorical  powers, 
which  were  the  pure  gift  of  nature,  and  which  he 
never  cultivated  according  to  the  rules  of  art  He 
always  spoke  extempore,  and  with  such  irresistible 
force  and  abundance  of  wit,  that  he  was  a  perfect 
match  for  Demosthenes  himself^  and  Quintilian 
does  not  hesitate  to  place  him  by  the  side  of 
Pericles.  (Cic.  OraL  26,  BruL  9  ;  Pint.  Demos/h, 
8,  10,  11,  Apophih.  p.  181  ;  Quintil.  ii.  17.  §  12, 
xii.  10.  §  49.)  Both  Cicero  and  Quintilian  ex- 
pressly state,  that  Demades  left  no  written  orations 
behind  him.  But  from  a  passage  in  Tzetzes  {Chit. 
tL  36),  it  is  clear  that  the  rhetorician,  from  whom 
he  copied,  possessed  orations  which  were  attributed 
to  Demades.  There  is  extant  a  large  firagment  of 
an  oration  bearing  the  name  of  Demades  (vfpl  8e»- 
1i€K(urlas%  which  must  have  been  delivered  in  b.  c. 
326,  and  in  which  he  defends  his  conduct  during 
the  period  of  Alexander's  rdgn.  It  was  found  by 
L  BekkcJ  in  no  !eM  tkiu  dx  M$S.,  iin4  i*  priuted 


958 


DEMARATUS. 


in  the  collcctionB  of  the  Attic  oraton,  but  its 
genuineness  is  still  donbtfiil.  Suidas  attributes  to 
Demades  also  a  history  of  Delos  and  of  the  Urth 
of  Leto*s  children,  bat  this  work  can  scaroely  hare 
been  the  production  of  our  Denudes,  and  we  know 
of  no  other  person  of  this  name  to  whom  it  can 
be  ascribed.  (Ruhnken,  Hid.  CrU.  Oral.  Gr.  p. 
71,  &c. ;  J.  G.  Hauptmann,  DigpiUatio  qua  D»- 
nuuL  et  ilU  iribuium,  /rofftn.  oraJL  oonrideratwr, 
Oera,  1768,  4to.,  reprinted  in  Reiske^s  Omtorss, 
iv.  p.  243,  &c ;  H.  Lhardy,  Ditaertatio  tie  Demode 
Oratort  Aikeniensi,  Berlin,  1834,  8vo.;  Wester^ 
mann,  OeteHu  d.  grtBck,  Beredttamk.  §  54,  notes  11 
—16.)  [L.  &] 

DEMAE'NETUS  (An/Mb^eros),  a  surname  of 
Asclepius,  derived  from  the  name  of  a  temple  of 
his  on  the  Alpheius.   (Paus.  vi.  21.  §  4.)    [L.S.] 

DEMA'GORAS  (Aiiuay6pas)^  of  Samos,  is 
mentioned  by  Dionysius  of  Halicamassns  (J.  R. 
i.  72),  together  with  Agathyllus,  as  a  writer  who 
agreed  with  Cephalon  respecting  the  date  of  the 
foundation  of  Rome.  But  whether  Demagoras 
was  a  poet  like  Agathyllus  or  not  is  uncertun. 
He  is  often  mentioned  by  the  grammarians.  (Bek- 
ker,  Aneod,  p.  377  ;  Bachmann,  Aneod,  i.  p.  68  ; 
EnstatL  ad  II.  ix.  558 ;  Eudoc.  p.  35 ;  ApostoL 
Prov,  ii.  51  ;  Schol.  ad  Eurip.  Phoen.  7.)   {h.  S.] 

DEM  AR  AT  A,  daughter  of  Hiero,  king  of  S^ 
cuse,  was  married  to  Andninodorus,  the  guardian 
of  Hieronymus.  After  the  assassination  of  the 
latter,  she  persuaded  her  husband  to  seize  on  the 
sovereign  power;  but  his  heart  failed  him,  and 
he  surrendered  the  citadel  to  the  opposite  party. 
After  the  establishment  of  the  republic,  she  was 

it  to  death,  together  with  her  niece  Harmonia. 
Liv.  xxiv.  22—25.)  [E.  H.  B,] 

DEMARA'TUS(Ai|M«ipaToj),  15th  Eurypontid, 
reigned  at  Sparta  from  about  b.  c.  510  to  491. 
Pausanias  speaks  of  him  as  sharing  with  Cleomenes 
the  honour  of  expelling  Hippias  (b.  c.  510)  (Paus. 
liL  7  §  7),  and  Plutarch  (cfa  VtrtuL  Mid,  p.  245,  d.) 
unites  their  names  in  the  war  against  Argos. 
Under  Telesilla,  he  says  **  the  Aigive  women  beat 
back  Cleomenes  (jir€Kpo6<rayTo)  and  thrust  out 
Demaiatus^  {i^iwray),  as  if  the  latter  had  for  a 
time  effected  an  entrance.  **  He  had  gained,** 
says  Herodotus  (vi.  70),  "  very  frequent  distinc- 
tion for  deeds  and  for  counsels,  and  had  in  par- 
ticular won  for  his  country,  alone  of  all  her  kings, 
an  Olympian  victory  in  the  four-horse  chariot- race.** 

His  career,  however,  was  cut  short  by  dis- 
sensions with  his  colleague.  In  the  invasion,  by 
which  Cleomenes  proposed  to  wreak  his  vengeance 
on  Athens,  Demaratua,  who  was  joint  commander, 
on  the  arrival  of  the  army  at  Eleusis,  followed  the 
example  of  the  Corinthians,  and  refused  to  co- 
operate any  further.  The  other  allies  began  now 
to  move  away,  and  Cleomenes  was  forced  to  follow. 
(Herodot.  v.  75.)  Henceforward  we  may  easily 
imagine  that  his  fiiry  at  his  indignities,  and  their 
general  incompatibility  of  temper,  would  render  the 
feud  between  them  violent  and  obstinate.  In  b.  c.  49 1 
Cleomenes  while  in  Aegina  found  himself  thwarted 
there,  and  intrigued  against  at  home,  by  his  adver- 
sary, who  encouraged  the  Aeginetans  to  insult  him 
by  refusing  to  acknowledge  the  unaccredited  autho- 
rity of  a  single  king.  Cleomenes  returned,  and  set 
the  whole  of  his  vehement  unscrupulous  energy  to 
work  to  rid  himself  of  Demaratus,  calling  to  his  aid 
Leotychidea,  next  heir  to  the  house  of  Proclea, 
whom  Demaratus  had,  moreover,  made  his  enemy 


ru 


DEALARATUS. 

by  robbing  him  of  his  affianced  bride*  Percalna, 
daughter  of  Cheilon.    (Herodot  tL  61,  €6.) 

The  birth  of  Demantns  had  been  ts  foBowa  : — 
King  Ariston  had  twice  married  withont  iane. 
Whfle  his  second  wife  was  still  alire,  either  in 
anxiety  for  an  heir  or  oat  of  mere  passion,  he 
sought  and  by  a  curious  artifice  obtained  aa  his 
third  the  wife  of  his  friend  Agetua,  a  woman  of 
remarkable  beauty.  He  entioed  the  bvafaand  into 
an  agreement,  that  each  should  give  the  other 
whatever  he  asked ;  and  when  Agetua  had  dioaai 
his  gift,  Ariston  demanded  in  return  that  he  ahould 
give  him  his  wife.  A  son  was  bom.  Aristoa 
was  sitting  in  judgment  with  the  ephora  when  the 
tidings  were  brought,  and  coontrng  the  months  oa 
his  fingers,  said  in  their  presence,  **  It  cannot  be 
mine.**  His  doubts,  however,  appeared  no  fhither : 
he  owned  the  child,  and  gave  it,  in  allusion  to  the 
public  prayer  that  had  been  made  by  the  Spartans 
for  an  heir  to  his  houte^  the  name  of  Denmiatns. 
(Ibid.  vL  61—64.) 

The  father's  expression  was  now  brought  np 
against  the  son.  Leotychidea  declared  him  on  oath 
to  be  wrongfully  on  the  thnme ;  and,  in  the  con- 
sequent prosecution,  he  brought  fbrward  the  ephora, 
who  had  then  been  sitting  with  Ariston,  to  bear 
eridence  of  his  words.  The  case  was  referred  to 
the  Delphian  oracle^  and  was  by  it,  thrtmgh  the 
corrupt  interference  of  Cleomenes,  decided  for  the 
accuser,  who  was  in  consequence  raised  to  the 
throne.     (Ibid.  vL  64—66.) 

Demaratus,  some  time  after,  was  dtticg  as 
magistrate  at  the  Gymnopaedian  games.  Leotr- 
chides  sent  his  attendant  to  ask  the  insulting 
question,  how  it  felt  to  be  magistrate  after  being 
king.  Demaratus,  stung  by  the  taunt,  made  a 
hasty  and  menacing  reply;  covered  np  his  fiue, 
and  withdrew  home  ;  sacrificed  there,  and  taking 
the  sacred  entrails,  sought  his  mother  and  conjniea 
her  to  let  him  know  the  truth.  She  replied  by  an 
account  which  assuredly  leaves  the  modem  reader 
as  doubtful  as  before,  but  gave  him  perhaps  the 
conviction  which  she  wished,  that  his  fether  was 
either  Ariston  or  tlie  hero  Astrabacus  ;  and,  in 
any  case,  he  seems  to  have  made  np  his  mind  to 
regain,  by  whatever  means,  his  original  rank.  He 
went  to  Elis  under  pretext  of  a  journey  to  Delphi, 
and  here  perhaps  would  have  intrigued  for  sup- 
port, had  not  the  Spartans  suspected  and  sent  for 
him.  He  then  retired  to  Zacynthus,  and  on  being 
pursued  thither,  made  his  way  into  Asia  to  king 
Dareius.    (Ibid.  vL  67—70.) 

At  the  court  of  Persia  he  was  foroniably  re- 
ceived, and  is  said,  by  stating  the  Spartan  usage,  to 
have  forwarded  the  claim  of  Xerxes  to  the  throne 
to  the  exclusion  of  his  brothers  bom  before  their 
father*s  accession  :  and  on  the  resolution  being 
taken  of  invading  Greece,  to  have  sent,  with  what 
intent  or  feeling  Herodotus  would  not  ventare  to 
determine,  a  message,  curiously  concealed  [Clbo- 
MBNRs],  to  his  countrymen  at  Sparta,  conveying 
the  intelligence.     (Ibid.  vii.  3.  239.) 

Henceforward  Demaratus  performs  in  the  story 
of  Herodotus  with  high  dramaUc  efiect  the  part  of 
the  unheeded  counsellor,  who,  accompanying  the 
invasion  and  listened  to  by  Xerxes,  saw  the  weak- 
ness of  those  coimtless  myriads,  and  ventured  to 
comhat  the  extravagant  unthinking  confidence  ol 
their  leader.  Thus  at  Doriscns,  after  the  num- 
bering of  the  army ;  thus  at  Thermopylae,  when 
he  explained  that  it  was  for  batUe  the  Spartans 


story,  was  with  Dicacus  in  the  plain  of  Ihria, 
when  they  heard  the  mystic  Eleusinian  cry,  and 
saw  the  cloud  of  sacred  dust  pass,  as  escorting  the 
assistant  deities,  to  the  Grecian  fleet.  (Ibid.  vii. 
101—105,  209,  234,  235,  viiL  65.) 

Leaving  the  inuunnation  of  Herodotus  and  his 
informants  responsible  for  much  of  this,  we  may 
safely  believe  that  Demamtus,  like  Hippias  before, 
accompanied  the  expedition  in  the  hope  of  ven- 
geance and  restoration,  and,  probably  enough, 
with  the  mixed  feelings  ascriW  to  him.  Paosa- 
nias  (iii.  7.  §  7)  states,  that  his  fiimily  continued 
long  in  Asia ;  and  Xenophon  (Hell,  iii.  1.  §  6) 
mentions  Enrysthenes  and  Procles,  his  descen- 
dants, 88  lords  of  Peigamus,  Teuthrania,  and 
Halisama,  the  district  given  to  their  ancestor  by 
the  king  as  the  reward  of  his  service  in  the  expe- 
dition. The  Cyrean  army  found  Procles  at  Teu- 
thrania. (Xen.  Anab.  viL  8. 17.)  **  To  this  fiwnily 
also,**  says  Mtiller  (Dor.  bk.  i.  9.  §  8),  *^  belongs 
Procles,  who  married  the  daughter  of  Aristotle,  when 
the  latter  was  at  Atameus,  and  had  by  her  two  sons, 
Procles  and  Demaratus.  (Sext  Empir.  adv.  Mar 
<Aem.  p.  618,  ed.  Col.")  (See  below.)  Plutarch's 
anecdote  (T^m.  c.  29),  that  he  once  excited  the 
king's  anger  by  asking  leave  to  ride  through  Sardis 
with  the  royal  tiara,  and  was  restored  to  fovonr  by 
Themistocles,  can  only  be  said  not  to  be  in  contra- 
diction to  the  chronology.  (Clinton,  F.  H,  ii. 
p.  208.)  [A.  H.  C] 

DEMARA'TUS  (Aij/iaporoy),  a  merchant-noble 
of  Corinth,  and  one  of  the  Baochiadae.  When  the 
power  of  his  clan  had  been  overthrown  by  Cypse- 
lus.  about  &  c.  657,  he  fled  from  Corinth,  and 
settled  at  Tarquinii  in  Etruria,  where  he  had 
mercantile  connexions.  According  to  Strabo,  he 
brought  with  him  a  large  body  of  retainers  and 
much  treasure,  and  thereby  gained  such  influence, 
that  he  was  made  ruler  of  Tarquinii.  He  is  said 
also  to  have  been  accompanied  by  the  painter 
Cleophautns  of  Corinth,  and  by  Eucheir  and  Eu- 
groramus,  masters  of  the  plastic  arts,  and  together 
with  these  refinements,  to  have  even  introduced 
the  knowledge  of  alphabetical  writing  into  Etruria. 
He  married  an  Etrurian  wife,  by  whom  he  had 
two  sons,  Anins  and  Lucumo,  afterwards  L.  Tar- 
quinius  Priscus.  (Liv.  L  34;  Dionys.  iii.  46; 
Polyb.  vi.  2;  Strab.  v.  p.  219,  viii.  p.  378;  Cic. 
Tu9c,  Quaesl.  v.  37;  Tac.  Ann.  xi.  14  ;  Plin.  H.  N. 
xxxY.  3,  12 ;  Niebuhr,  Rom.  Hid,  i.  pp.  351,  366, 
Ac.)  For  the  Greek  features  pervading  the  story 
of  the  Tarquins,  see  Macaulay's  Lays  of  Ancient 
Rome^  p.  80.  [E.  E.] 

DEMARATUS  (AijjuoptJToy),  a  Corinthian, 
connected  by  hospitality  with  the  fiimily  of  Philip 
of  Macedon.  It  was  through  the  mediation  of 
Demaratus  that  Alexander  returned  home  from 
Illyria,  where  he  had  taken  up  his  abode  in  con- 
sequence of  the  quarrel  between  himself  and  his 
father  at  the  marriage  of  the  latter  with  Cleopatra, 
a.  c.  337.     (Plut  AUse,  9.)  [E.  E.] 

DEM ARA'TUS  (At?A«^ro£).  1.  A  son  of  Py- 
thias, who  was  Aristotle's  daughter  by  his  wife  of 
the  same  name.  He  and  his  brother,  Procles,  were 
pupils  oT  TJiff''plir:i::-Ui«.  (Ili'-'p;.  I -!j:  L  '■.  ^  ^'iSi  Fa- 
bric. iiiU,  firiiLt.  iii.  pp.  485,  b\>4,)  He  appexirs 
t«   have   btt^n   named   ofttir   Di^nmtatus,    king  of 


haps  the  same  whose  work  called  rpayq^Sov/xcvo, 
on  the  subjects  of  Greek  tragedy,  is  Referred 
to  by  Clement  of  Alexandria,  Stobaeus,  and 
the  Scholiast  on  Apollonius  Rhodius.  Plutarch 
also  quotes  works  of  Demaratus  on  rivers,  on 
Phrygia,  and  on  Arcadia.  (Plut.  ParaJU.  Min. 
16,  de  Fiuv.  ix.  §§  3,  5  ;  Clem.  Alex.  Protrept. 
c.  3;  Stob.  FUril.  xxxix.  32,  33 ;  Schol.  ad  ApolL 
mod.  I  45, 1289 ;  Fabric  BibL  Graeo.  ii.  pp.  289, 
294;  VossiuB,  de  Hist.  Graee.  p.  425,  ed.  Wester- 
ooann.) 

3.  A  Spartan,  who  is  said  to  have  retorted 
upon  the  epigram  on  the  subjugation  of  Greece 
usually  ascribed  to  Hadrian  (AntkoL  ii.  p.  285)  by 
writing  under  it  a  line  from  a  speech  of  Achilles 
to  Patroclus.  (//.  xvi.  70.)  When  inquiry  was 
made  as  to  who  had  ^capped"  the  imperial  epigram, 
he  replied  by  a  parody  on  Archilochus  (Frarpn. 
ii.]: 

El/il  fUv  cMJ^icot  *EyvaX(ou  woXtfium^s^  k.  t.  A. 
The  story  seems  to  rest  on  the  authority  of  a  note 
in  the  Vatican  MS.  This  does  not,  however,  give 
the  name  of  Demaratus,  which  occurs  ift  the  ver- 
sion of  the  anecdote  in  the  Anthology  of  Phinudes. 
(See  Jacobs,  ad  Anifiol.  I.  c.)  [ E.  E.] 

DEM  ARCH  US  (Aijtmpxos),  son  of  Pidocus,  a 
Syracusan.  He  was  one  of  the  generals  sent  out 
to  replace  Hermocrates  and  his  colleagues  in  the 
command  of  the  Syracusan  auxiliaries  in  Greece, 
when  those  generals  were  banished.  (Thuc  viii. 
85;  Xen.  Hell.  i.  I.  §  30.)  After  his  return  he 
appears  to  have  taken  a  leading  part  in  public 
affiiirs,  and  became  one  of  the  most  powerful  op- 
ponents of  the  rising  power  of  Dionysius.  He  was 
in  consequence  nut  to  death  at  the  instigation  of 
the  latter,  at  the  same  time  with  Daphnaeus, 
shortly  after  Dionysius  had  been  appointed  general 
autocrator.     (Died,  xiii  96.)  [E.  H.  B.J 

DEMA'RETE  (Aij/xop^Ttj),  daughter  of  Theron, 
tyrant  of  Agrigentum,  was  wife  of  Gelo,  tyrant 
of  Syracuse.  She  is  said  by  t)iodorus  to  hare 
exerted  her  influence  with  Gelo  to  grant  the 
Carthaginians  peace  on  moderate  terms  after  their 
great  defeat  at  Himcra,  &  c.  480.  In  return  for 
this  service  they  sent  her  a  crown  of  gold  of  the 
value  of  a  hundred  talents,  with  the  produce  of 
which,  or  more  probably  in  commemoration  of  the 
event,  she  caused  to  be  struck  for  the  first  time 
the  hirge  silver  coins,  weighing  10  Attic  drachms 
or  50  Sicilian  litrae,  to  which  the  name  of  Daroa- 
retion  was  given  in  her  honour.  (Diod.  xi.  26 ; 
Schol.  in  Find.  CH.  ii.  1 ;  Hesych.  s.  v.  Atifiapiriop ; 
Pollux,  ix.  80 ;  Annali  dell'Ist  di  Corrisp. 
Archeol.  vol  ii.  p.  81.)  After  the  death  of  Gelo 
she  married  bis  brother  and  successor  Polyzelus. 
(Schol.  m  Find.  Ol.  ii.  29.)  [E.  H.  B.J 

DEMEAS.     [Dameas.J 

DEME'TER  (Aij/uTjnjp),  one  of  the  great  divini- 
ties of  the  Greeks.  The  name  Demeter  is  sup> 
posed  by  some  to  be  the  same  as  yri  M^^Pt  that 
is,  mother  earth,  while  others  consider  Deo,  which 
is  synonymous  with  Demeter,  as  connected  with 
9cds  and  Balyvfii,  and  as  derived  from  the  Cretan 
word  8i)a/,  barley,  so  that  Demeter  would  be  the 
TPi.'^Iicr  mr  [^ivrr  of  h.u',-^^  -.-i  ...f  '.'...:.\  ^  ..■.....">, 
(Hom.  it  V.  5fl0.)  Thefee  two  etynioiogiM,  how- 
(?ver,  do  not  suggest  niiy  diJT(^i;t»nGe  in  the  chAmcior 


9G0 


DEMETER. 


of  the  goddess,  but  leave  it  essentially  the  same. 
Deroeter  was  the  daughter  of  Cronus  and  Rhea, 
and  sister  of  llestia,  Hera,  Aides,  Poseidon,  and 
Zens.  Like  the  other  children  of  Cronus  she  was 
devoured  by  her  &ther,  but  he  gave  her  forth 
again  after  taking  the  emetic  wluch  Metis  had 
given  htm.  (Hesiod.  Theog,  452,  &&;  Apollod. 
i.  2.  §  1.)  By  her  brother  Zeus,  Demeter  became 
the  mother  of  Persephone  (Proserpina)  and  Dio- 
nysus (Hesiod.  Theog.  912;  Diod.  iii.  62),  and  by 
Poseidon  of  Dcspoena  and  the  horse  Arion.  (Apol- 
lod. iiL  6.  §  8 ;  Pans.  viii.  37.  §  6.)  The  most 
prominent  part  in  the  mythus  of  Demeter  is  the 
rape  of  her  daughter  Persephone  by  Pluto,  and 
this  story  not  only  suggests  the  main  idea  em- 
bodied in  Demeter,  but  also  directs  our  attention 
to  the  principal  seats  of  her  worship.  Zeus,  with- 
out the  knowledge  of  Demeter,  had  promised  Per- 
sephone to  Pluto,  and  while  the  unsuspecting  mai- 
den was  gathering  flowers  which  Zeus  had  caused 
to  grow  in  order  to  tempt  her  and  to  &vour  Pluto^ 
scheme,  the  earth  suddenly  opened  and  she  was 
carried  off  by  AYdoneus  (Pluto).  Her  cries  of 
anguish  were  heard  only  by  Hecate  and  Helios. 
Her  mother,  who  heard  only  the  echo  of  her  voice, 
immediately  set  out  in  search  of  her  daughter. 
The  spot  where  Persephone  was  believed  to  have 
been  carried  into  the  lower  world  is  different  in 
the  different  traditions  ;  the  common  story  places 
it  in  Sicily,  in  the  neighbourhood  of  Enna,  on 
mount  Aetna,  or  between  the  wells  Cyane  and 
Awthuaa.  (Hygin.  Fab.  146,  274 ;  Ov.  MeL  v. 
385,  Faat.  iv.  422 ;  Diod.  v.  3 ;  Cic  m  Verr,  iv. 
48.)  This  legend,  which  points  to  Sicily,  though 
undoubtedly  vecy  ancient  (Pind.  Nevi,  i.  17),  is 
certainly  not  the  original  tiadition,  since  the 
worship  of  Demeter  was  introduced  into  Sicily  by 
colonists  from  Megam  and  Corinth.  Other  tradi- 
tions place  the  rape  of  Persephone  at  Erineus  on 
the  Cephissus,  in  the  neighbouriiood  of  Eleusis 
(Orph.  Hymn,  17. 15),  at  Colonus  in  Attica  (Schol 
ad  Soph,  Oed.  Cd.  1590),  in  an  island  of  the 
Atlantic  near  the  western  coast  of  Spain  (Orph. 
Argcm.   1190),    at    Hermione    in    Peloponnesus 

! Apollod.  i.  5.  §  1 ;  Strab.  viii.  p.  373),  in  Crete 
Schol.  ad  Hesiod,  Theog,  914),  or  in  the  neigh- 
bourhood of  Pisa.  (Pans.  vi.  21.  §  1.)  Others 
again  pUice  the  event  at  Pheneus  in  Arcadia 
(Conon,  Narr.  15),  or  at  Cyzicus  (Propert.  iil  21. 
4),  while  the  Homeric  hymn  on  Demeter  pktces 
it  in  the  phiin  of  Nysa  in  Asia.  In  the  Iliad  and 
Odyssey  the  rape  of  Persephone  is  not  expressly 
mentioned.  Demeter  wandered  about  in  search  of 
her  daughter  for  nine  days,  without  taking  any 
nectar  or  ambrosia,  and  without  bathing.  On  the 
tenth  she  met  Hecate,  who  told  her  that  she  had 
heard  the  cries  of  Persephone,  but  did  not  know 
who  had  carried  her  off  Both  then  hastened  to 
Helios,  who  revealed  to  them  that  Pluto  had  been 
the  ravisher,  and  with  the  consent  of  2!eus.  Demeter 
in  her  anger  at  this  news  avoided  Olympus,  and 
dwelt  upon  earth  among  men,  conferring  presents 
and  blessings  wherever  she  was  kindly  received, 
and  severely  punishing  those  who  repulsed  her  or 
did  not  receive  her  gifts  with  proper  reverence. 
In  this  manner  she  came  to  Celeus  at  Eleusis. 
[Cblbus.]  As  the  goddess  still  continued  in  her 
.inger,  and  produced  fiunine  on  the  earth  by  not 
allowing  the  fields  to  produce  any  fruit,  Zeus, 
anxious  that  the  race  of  mortals  should  not  become 
extinct,  sent  Iris  to  induce  Demeter  to  return  to 


DEMETER. 

Olympus.   (Comp.  Pans.  viiL  42.  §  2.)     Bat  in 
vain.    At  length  Zeus  sent  out  aiQ  tlie  gods  of 
Olympus  to  conciliate  her  by  entreaties  and  pre- 
sento ;  but  she  vowed  not  to  return  to  Olympus, 
nor  to  restore  the  fertility  of  the  earth,  till  she  had 
seen  her  daughter  again.     Zeus  accordingly  aent 
Hermes  into  Erebus  to  fetch  back    Peraepliaoe. 
Aidoneus  consented,  indeed,  to  Persephone  reCom- 
ing,  but  gave  her  a  part  of  a  pomegranate  to  eat, 
in  order  that  she  might  not  always  renxain  with 
Demeter.      Hermes    then    took    her    in    Pinto's 
chariot  to  Eleusis  to  her  mother,  to  whom,  after  a 
hearty  welcome,  she  related  her  fate.     At  Eleusis 
both  wexe  joined  by  Hecate^  who  bencefbith  re- 
mained the  attendant  and  companion  of  Persephone. 
2^us  now  sent   Rhea  to  persuade   Demeter  to 
return  to  Olympus,  and  also  granted  that  Perse- 
phone should  spend  only  a  part  of  the  year  (u «. 
the  winter)  in  subteiraneons  darkness,  and  that 
during  the  rest  of  the  year  she  should  remain  with 
her  mother.    (Comp.  Ov.  Met.  v.  565,  .fbaf.  iv. 
614 ;   Hygin.  Fab,  146.)     Rhea  accardinglj  de- 
scended to  the  Rharian   plain  near  Eleusia,  and 
conciliated  Demeter,  who  now  again  allowed  the 
fruits  of  the  fields  to  grow.   But  before  ahe  parted 
from  Eleusis,  she  instracted  Triptolemua,  Diodes, 
Eumolpus,  and  Celeus  in  the  mode  of  her  wonhip 
and  in  the  mysteries. 

These  are  the  main  features  of  the  mjtfaiis 
about  Demeter,  as  it  is  contained  in  the  Homedc 
hymn ;  in  later  traditions  it  is  variously  modified. 
Respecting  her  connexions  with  Jssion  or  Jasios, 
Tantalus,  Melissa,  Cychreus,  Erysichthon,  Bsn- 
dareus,  and  others,  see  the  different  artides. 
Demeter  was  the  goddess  of  the  earth  (Enrip^ 
Baoch,  276),  and  more  especially  of  the  earth  as 
producing  fruit,  and  consequently  of  agricnltoie, 
whence  human  food  or  bread  is  called  by  Homer 
(//.  xiii.  322)  the  gift  of  Demeter.  The  notion 
of  her  being  the  author  of  the  earth^s  fertility  was 
extended  to  that  of  fertility  in  general,  and  she 
accordingly  was  looked  upon  also  as  the  goddess  of 
marriage  (Serv.  ad  Aen,  iv.  58),  and  was  wor- 
shipped especially  by  women.  Her  priestesa  also 
initiated  young  married  people  into  the  duties  of 
their  new  situation.  (Pint,  de  Off,  cotff,  1.)  As 
the  goddess  of  the  earth  she  was  like  the  other 
Sfol  x^^"^^  &  subterraneous  divinity,  who  worked 
in  the  regions  inaccessible  to  the  rays  of  Hdios. 
As  agriculture  is  the  basis  of  a  well-regulated 
social  condition,  Demeter  is  represented  also  as  the 
friend  of  peace  and  as  a  law-giving  goddesa»  {b*ff- 
fio4t6pos^  Callim.  Hymn,  m  G^.  138 ;  Orph.  Hymn, 
39.  4 ;  Vii^.  Aen.  iv.  58 ;  Hom.  //.  v.  500 ;  Ov. 
AfeL  V.  341  ;  Pans.  viiL  15.  §  1.)  The  mythus  of 
Demeter  and  her  daughter  embodies  the  idea,  that 
the  productive  powers  of  the  earth  or  nature  mt 
or  ara  concealed  during  the  winter  season;  the 
goddess  (Demeter  and  Persephone,  also  called  Cora, 
are  here  identified)  then  rules  in  the  depth  of  the 
earth  mournful,  but  striving  upwards  to  the  all- 
animating  light.  Persephone,  who  has  eaten  of 
the  pomegranate,  is  the  fructified  flower  that  re- 
turns in  spring,  dwells  in  the  region  of  light  during 
a  portion  of  the  year,  and  nourishes  men  and 
animals  with  her  fruits.  Later  philosophical  writers, 
and  perhaps  the  mysteries  also^  referred  the  dis- 
appearance and  return  of  Persephone  to  the  borial 
of  the  body  of  man  and  the  immortality  of  his 
soul.  Demeter  was  worshipped  in  Crete,  Deloa, 
Aigolis,  Attica,  the  western  coast  of  Asia,  Sicily, 


{DkL  tfAnL  $.  w,  CkloSa^  Halooy  TAesmopkona, 
Eteusmioj  Megalariia  Chthomau)  The  sacrificet 
offered  to  her  consisted  of  pigs,  the  STmbol  of  fer- 
tility, bulls,  cows,  honey-cakes,  and  firoits.  ( Macrob. 
Sat.  i.  12,  iiL  1 1 ;  Diod.  y.  4  ;  Paus.  ii.  35.  §  4, 
Tiii.  42,  in  fin. ;  Ov.  Fast,  iv.  545.)  Her  temples 
were  cfdled  Megaia,  and  were  often  built  in  groves 
in  the  neighbourhood  of  towns.  (Pans.  i.  39.  §  4, 
40.  $  5,  viL  26.  $  4,  viii.  54.  $  5,  ix.  25.  ^  5 ; 
Stiab.  yiii.  p.  344,  ix.  p.  435.)  Many  of  her 
surnames,  which  are  treated  of  in  separate  articles, 
are  descriptiye  of  the  character  of  the  goddess. 
She  was  often  represented  in  works  of  art,  though 
scarcely  one  entire  statue  of  her  is  preserved.  Her 
representations  appear  to  have  been  brought  to 
ideal  perfection  by  Praxiteles.  (Paus.  i.  2.  $  4.) 
Her  image  resembled  that  of  Hera,  in  its  maternal 
character,  but  had  a  softer  expression,  and  her  eyes 
were  less  widely  opened.  She  was  represented 
sometimes  in  a  sitting  attitude,  sometimes  walking, 
and  sometimes  riding  in  a  chariot  drawn  by  horses 
or  draffons,  but  always  in  full  attire.  Around  her 
head  Me  wore  a  garland  of  com-ean  or  a  simple 
ribband  and  in  her  hand  she  held  a  sceptre,  com> 
ears  or  a  poppy,  sometimes  also  a  toroh  and  the 
mystic  basket  (Paus.  iii.  19.  $  4,  yiii.  31.  ^\j 
42.  $  4 ;  Plin.  H,  N.  xxxiv.  8.  s.  19.)  She  appears 
most  frequently  on  gems  and  yaaes. 

The  Ronuuis  received  the  worship  of  Dcmeter, 
to  whom  they  applied  the  name  of  Ceres,  from 
Sicily.  (VaL  Max.  i.  1.  §  1.)  The  first  temple 
of  Ceres  at  Rome  was  yowed  by  the  dictator  A. 
Posttunius  Albinus,  in  B.  c.  496,  for  the  purpose  of 
averting  a  fiunine  with  which  Rome  was  threaten- 
ed during  a  war  with  the  Latins.  (Dionys.  vi. 
17,  comp.  I  33;  Tacit  Ann.  ii.  49.)  In  intro- 
ducing this  foreign  divinity,  the  Romans  acted  in 
their  usual  manner  ;  they  instituted  a  festival  with 
games  in  honour  of  her  (JXcL  o/AnL  t.  v.  Cere- 
a/ta),  and  gave  the  management  of  the  sacred  rites 
and  ceremonies  to  a  Greek  priestess,  who  was 
usually  taken  finom  Naples  or  Velia,  and  received 
the  Roman  franchise,  in  order  tliat  the  sacrifices 
on  behalf  of  the  Roman  people  might  be  ufiered  up 
by  a  Roman  citizen.  (Cic.  pro  Balb.  24  ;  Festus, 
s.  V.  Gnuea  9aetx^)  In  all  other  respects  Ceres 
was  looked  upon  very  much  in  the  same  light  as 
Tellus,  whose  nature  closely  resembled  that  of 
Ceres.  Pigs  were  sacrificed  to  both  divinities,  in 
the  seasons  of  sowing  and  in  harvest  time,  and  also 
at  the  burial  of  the  dead.  It  is  strange  to  find 
that  the  Romans,  in  adopting  the  worship  of 
Demeter  from  the  Greeks,  did  not  at  the  same 
time  adopt  the  Greek  name  Demeter.  The  name 
Ceres  can  scarcely  be  exphiined  from  the  Latin 
language.  Servins  informs  us  (ad  Aen.  ii.  325), 
that  Ceres,  Pales,  and  Fortuna  were  the  penates 
•f  the  Etruscans,  and  it  may  be  that  the  Ronuins 
applied  to  Demeter  the  name  of  a  divinity  of  a 
aimihtf  nature,  whose  worship  subsequently  became 
extinct,  and  left  no  trace  except  the  name  Ceres. 
We  remarked  above  that  Demeter  and  Persephone 
or  Cora  were  identified  in  the  mythus,  and  it  may 
be  that  Ceres  is  only  a  different  form  for  Cora  or 
O're.  Bsit  hownvr  iliih  ,  ,, .  i  ,  :  >.  hr4ij|>  of 
CVfbs  (kkjh  acquired  comudcrtible  poitticaL  im- 
p^>ruiic<  Ht  Rom^.   The  pmprty  nf  tmitm«  againn 


tnbunes  of  the  people.  (Liv.  iii.  55,  xxxiii.  25.) 
If  we  further  consider  that  the  aediles  had  the 
special  superintendence  of  this  temple,  it  is  very 
probable  that  Ceres,  whose  worship  was  like  the 
plebeians,  introduced  at  Rome  from  without,  had 
some  peculiar  relation  to  the  plebeian  order. 
(Miiller,  Dor,  ii.  10.  $  3;  Preller,  Demeter  und 
Pereepione,  em  Cydue  mythol.  Untersuch.^  Ham- 
burg, 1837,  8vo.;  Welcker,  Zeiieehrift  fUr  die 
cdte  KunsU  i.  1,  p.  96,  &c.;  Nicbuhr,  Hist,  of 
Home^  i.  p.  621  ;  Hartung,  Die  Retig.  der  Homer, 
iL  p.  135,  &c.)  [L  S.] 

DEMETRlA'NtJS(AirMirr/>«ov<Jy),  of  Ravenna, 
the  father  of  the  celebrated  rhetorician  Aspasius, 
lived  in  the  time  of  the  emperor  Alexander  Severus, 
and  was  no  less  distinguished  as  a  rhetorician  than 
as  a  critical  mathematician.  (Philostr.  Vii.  Sopk. 
iL  33.  $  1 ;  Suidas,  s.  v,  *Ainrd(rios.)        [L.  S.J 

DEME'TRlUS(Aij/uijT/Mof).  1.  Son  of  Althae- 
menes,  commander  of  one  of  the  squadrons  of 
Macedonian  cavalry  under  Alexander.  (Arrian, 
AnalK  ill  11,  iv.  27,  y.  21.) 

2.  Son  of  Pythonax,  sumamed  Pheidon,  one  of 
the  select  band  of  cavalry,  called  iraiipou,  in  the 
service  of  Alexander.  (Arrian,  Anab,  iv.  12 ; 
Plut  Alex.  54.) 

3.  One  of  the  bodj'-gnards  of  Alexander,  wa» 
suspected  of  being  engaged  in  the  conspiracy  of 
Philotaa,  and  displaced  in  consequence.  (Arrian, 
Anab.  iii.  27.) 

4.  A  son  of  Ariarathes  V.,  king  of  Cappadocia, 
commanded  the  forces  sent  by  his  &ther  in  154 
B.  c.  to  support  Attalus  in  his  war  against  Prusias. 
(Polyb.  xxxiii.  10.) 

5.  A  native  of  Oadara  in  Syria,  and  a  freedman 
of  Pompey,  who  shewed  him  the  greatest  tiivour, 
and  allowed  him  to  accumulate  immense  riches. 
After  the  conquest  of  Syria,  Pompey  rebuilt  and 
restored  at  his  request  his  native  town  of  Gadara, 
which  had  been  destroyed  by  the  Jews.  (Joseph. 
Ant.  xiv.  4.  §4,  de  BeU.  Jud.  i.  7.  §  7.)  An 
anecdote  related  by  Plutareh  shews  the  excessive 
adulation  paid  him  in  the  East  on  account  of  his 
well-known  influence  with  Pompey.  (Plut  Pomp. 
40,  Caio  Min.  13.)  [E.  H.  B.] 

DEME'TRIUS  (AirAii^pios),  king  of  Bactria, 
son  of  Euthydemus.  Polybius  mentions  (xi.  84), 
that  when  Antiochus  the  Great  invaded  the  ter- 
ritories oi  Euthydemus,  the  latter  sent  his  son 
Demetrius,  then  quite  a  youth,  to  negotiate  with 
the  Syrian  king ;  and  that  Antiochus  was  so  much 
pleased  with  the  young  man's  appearance  and 
manners,  that  he  confirmed  Euthydemus  in  his  so- 
vereignty, and  promised  one  of  his  own  daughten 
in  marriage  to  Demetrius.  The  other  notices  we 
possess  of  this  prince  are  scanty  and  confused; 
but  it  seems  certain  (notwithstanding  the  opinion 
to  the  contrary  advanced  by  Bayer,  HitL  Regni 
Graeeorum  Bactriani,  p.  83),  that  Demetrius  suc- 
ceeded his  fiither  in  the  sovereignty  of  Bactria, 
where  he  reigned  at  least  ten  yean.  Strabo  pa^• 
ticnlarly  mentions  him  as  among  those  Bactiian 
kings  who  made  extensive  conquests  in  northern 
India  (Strab.  xi.  1 1 .  §  1 ),  though  the  limit  of  his  ao> 
i:]L:i -ii'..'  -..■■!  rr-.T  hf»  a >4<"<^rtn T rx^ct -  .T^f-tin^  "n  the  rm^' 
ITWT,  ^lli  him  **  rex  indomm^  (stli.  &),  and  upenk* 
of  hm  nit  making  war  on  and  betiMgickg  Encraiides, 


06d 


DEMETRIUS. 


kiog  of  Bnctrift.  Mionnet  (Suf^.  toI.  yiii.  p.  473) 
haa  raggestod  that  there  wen  two  Deroetrii,  one 
the  MNi  of  Enthydemnt,  the  other  a  king  of  northern 
India  ;  hat  it  does  not  Mem  neoesMry  to  hare 
recoone  to  this  hypothesis.  The  most  prohable 
view  of  the  matter  is,  that  Eaemtides  rerolted 
from  Demetrius,  while  the  Utter  was  engaged  in 
his  wars  in  India,  and  established  his  power  in 
Baetria  proper,  or  the  prorinces  north  of  the  Hindoo 
Koosh,  while  Demetrius  retained  the  countries  south 
of  that  harrier.  Both  pridces  may  thus  hare  ruled 
contemporaneously  for  a  considerable  space  of  time. 
(Comp.  Wilson^s  Arkma^  pp.  228—231 ;  Lassen, 
CfeteL  der  Baehr,  Komge^  p.  230  ;  Raoul  Roehette, 
Jowm,  de$  SavatUy  for  1835,  p.  521.)  It  is  pro- 
bably to  this  Demetrius  that  we  are  to  ascribe  the 
foundation  of  the  city  of  Demetrias  in  Arachosia, 
mentioned  by  Isidore  of  Charax  (p.  8,  ed.  Hudson ; 
see  Lessen,  p.  232).  The  chronology  of  his  reign, 
like  that  of  all  the  Bactrian  kings,  is  extremely  un- 
certain :  his  accession  is  placed  by  M.  R.Rodiette 
in  B.  c  190  {Joum,  de$  jboons,  Oct  1835,  p.  594), 
by  Lassen  in  1 85  (GeKk.  der  Badr,  Kmige^  pu  282), 
and  it  seems  probable  that  he  reigned  about  20  or 
25  yews.  (Wilson's  Jnoao,  p.  231.)  [E.  H.  B.] 
DEMITTRIUS  {hmi^'krp^os)  U  king  of  Mao- 
DONiA,  sumamed  Polioroetw  (IloXio^inrnif), 
or  the  Besieger,  was  the  son  of  Antigonua,  king  of 
Asia,  and  Stntonioe,  the  daughter  of  Corrharas. 
He  was  distinguished  when  a  young  man  for  his 
afiectionate  attachment  to  his  parents,  and  he  and 
Antigonus  continued,  throughout  the  life  of  the 
hater,  to  present  a  rare  example  of  unanimity. 
While  yet  very  young,  he  vras  married  to  Phiia, 
the  daughter  of  Antipater  and  widow  of  Cratems, 
a  woman  of  the  noblest  character,  but  considerably 
older  than  himself,  in  consequence  of  which  it  was 
not  without  difficulty  that  he  was  persuaded  by 
Antigonus  to  consent  to  the  match.  (Pint  Denuir. 
14.)  He  accompanied  his  fi&ther  in  his  campaigns 
against  Eumenes,  and  commanded  the  select  body 
of  cavalry  called  4Ttupot  at  the  battle  in  Oabiene 
(b.  a  317X  f^t  which  time  he  was  about  twenty 
vean  old.  (Diod.  xix.  29.)  The  following  year 
he  commanded  the  whole  right  wing  of  the  army 
of  Antigonus  in  the  second  battle  of  Oabiene  (Id. 
xix.  40) ;  and  it  must  be  mentioned  to  his  credit, 
that  after  the  capture  of  Eumenes,  he  interceded 
earnestly  with  his  father  to  spare  his  life.  (Plut 
JEtm,  18.)  Two  years  afterwards,  he  was  lefi  by 
Antigomis  in  the  chief  eenmand  of  Sjrria,  while 
the  latter  proeeeded  to  cairy  on  the  war  in  Asia 
Minor.  In  the  spring  of  b.  c.  312.  Ptolemy  in- 
vaded Syria  with  a  large  army ;  and  Demetrias, 
contrary  to  the  advice  of  the  more  experienced 
generals  whom  his  fother  had  left  with  niiki  as  a 
council  of  war,  hastened  to  give  him  battle  at 
Gaia,  but  was  totally  defeated  and  lost  the  greater 
part  of  his  army.  This  reverse  compelled  him  to 
abandon  Tyre  and  the  whole  of  Syria,  which  fell 
into  the  hands  of  Ptolemy,  and  Demetrius  retired 
into  Cilicia,  but  soon  after  in  part  retrieved  his 
disaster,  by  surprising  Cilles  (who  had  been  aent 
against  him  by  Ptolemy)  on  his  march  near  Myus, 
and  taking  him  and  his  whole  amy  prisoners. 
(Diod.  xix.  80—85,  93;  PluL  Denrefr. '5,  6.) 
He  was  now  joined  by  Antigonus,  and  Ptolemy 
immediately  gave  way  before  them.  Demetrius 
was  next  employed  by  his  fether  in  an  expedition 
against  the  Nabathaeaa  Arabs,  and  in  a  more  im- 
portant one  to  iccorer  Bid>ylon,  which  had  been 


DEMETRIUS. 

lately  occupied  by  Sdeucna.  This  he  aiseompiisbed 
with  little  difficulty,  but  did  not  oompMe  his 
work,  and  without  waiting  to  reduce  one  of  the 
forts  or  citadels  of  Babylon  itself,  he  left  a  fores 
to  continue  the  siege,  and  returned  to  join  Ant^ 
nus,  who  almost  immediately  afkerwaida  coodaded 
peace  with  the  confederates,  &  a  81 1.  (Diod.  xix. 
96-98,  100 ;  Plat.  Demelr,  7.)  Thia  did  not  last 
long,  and  Ptolemy  quickly  renewed  the  vrar,  whidh 
was  however  ahnost  confined  to  maritime  opefa- 
tions  on  the  eoasts  of  Cilicia  and  Cyproa,  in  which 
Demetrius,  who  commanded  the  fleet  of  ADt^gooo^ 
obtained  many  successes.  In  307  he  w«a  de- 
spatched bj  his  father  with  a  poweffiil  fleet  and 
army  to  endeavour  to  wrest  Orecoe  fron  the 
hands  of  Cassander  and  Ptolemy,  who  held  all  the 
prindpal  towns  in  it,  notwithstanding  that  the 
freedom  of  the  Oreek  cities  had  been  expressly 
guaranteed  by  the  treaty  of  31 1.  He  first  directed 
his  course  to  Athens,  where  he  was  received  with 
enthusiasm  by  the  people  as  their  libentoc  De- 
metrius the  Phalerran,  who  had  in  foci  govened 
the  city  for  Cassander  daring  the  last  tea 
years,  was  expelled,  and  the  fort  at  Monjehk 
taken.  Megara  was  also  reduced,  and  its  liher^ 
prochimed;  after  which  Demetrias  took  vp  hw 
abode  for  Uie  winter  at  Athens,  where  be  was  re- 
ceived with  the  most  extravagant  flatteries :  divnie 
honoun  being  paid  him  under  the  title  of  **the 
Preserver"  {6  2«ti^),  and  his  name  being  naked 
with  those  of  Dionysus  and  Demeter  among  the 
tutelary  deities  of  Athens.  (Plut  Demeir,  8— 13 ; 
Diod.  XX.  45,  46.)  It  was  at  this  thne  also  that 
he  married  Eurjdice,  the  widow  of  Ophelias  of  Cy- 
rene,  but  an  Athenian  by  birth,  and  a  descendant 
of  the  great  Miltiades.  (Plut.  Demeir,  14.) 

From  Athens  Demetrias  was  recalled  bj  his 
fether  to  take  the  command  of  the  war  in  Cvpnu 
against  Ptolemy.  He  invaded  that  ishmd  with  a 
powerful  fleet  and  ansy,  defeated  Ptolemy^  bro- 
ther, Menekus,  who  held  posaession  of  the  istand, 
and  shut  him  up  in  Salamis,  which  he  besieged 
closely  both  by  sea  and  land.  Ptolemy  hisaself 
advanced  with  a  namerous  fleet  to  the  relief  of  his 
brother ;  but  Demetrius  was  prepared  far  his  ip- 
proach,  and  a  great  sca>fi^t  ensued,  in  whid, 
after  an  obstinate  contest,  Demetrius  vras  entirely 
victorious :  Ptolemy  hist  120  ships  of  war,  besides 
transports;  and  his  naval  pown*,  which  had  hi- 
therto been  regarded  as  invincible,  was  utteriy 
annihikted.  (a.  c.  SOO'.)  Mcnelaas  immediately 
afterwards  suiveodered  his  army  and  the  whole  of 
Cypres  into  the  hands  of  Demetrius.  It  was  after 
this  victory  that  Antigonua  for  the  first  time  aa- 
sumed  the  title  of  king,  which  he  bestowed  also  at 
the  same  time  upon  his  son, — ^an  example  quickly 
followed  by  their  rival  monarehs.  (Diod.  xx.  47 — 
53;  Plut />smfl^.  15— 18;  Polyaen.  ir.  7.  $  7 ; 
Justin,  XV.  2.) 

Demetrius  now  for  a  thne  gave  hhnself  up  to 
luxury  and  revelry  in  Cyprus.  Among  other  pri- 
sonen  that  had  fallen  into  his  hands  in  the  faita 
victory  was  the  noted  oourtenn,  I^mia,  who, 
though  no  longer  in  the  prime  of  her  yonth,  soon 
obtained  the  greatest  influence  over  the  yoniw 
king.  (Plut  Demebr.  16, 19, 27;  Athen.  iv.  p.  128, 
xiii.  p.  577.)  From  these  enjoyments  he  was, 
however,  soon  compelled  to  rooae  himself,  in  order 
to  take  part  with  Antigonus  in  his  expedition 
against  Egypt :  but  the  fleet  whidi  he  oonanantled 
suifered  severely  from  atotma^  and,  after  meetinf 


naring  retusea  to  lupport  ois  tatner  and  buDBeit 
against  Ptolemy,  and  proceeded  to  betieae  their 
city  both  by  tea  and  fauid.  The  siege  which  fol- 
lowed is  rendered  one  of  the  most  memorable  in 
ancient  history,  both  by  the  vigorous  and  able  re- 
sistance of  the  besieged,  and  by  the  extraordinary 
efforts  made  by  Demetrius,  who  displayed  on  this 
occasion  in  their  full  extent  that  fertility  of  re- 
source and  ingenuity  in  devising  new  methods  of 
attack,  which  earned  for  him  the  surname  of  Po- 
lioreetes.  The  gigantic  machines  with  which  he 
assailed  the  walls,  the  hugest  of  which  was  called 
the  Helepolis  or  city-taker,  were  objects  of  admira- 
tion in  succeeding  ages.  But  all  his  exertions 
were  unavailing,  and  after  the  siege  had  huted 
above  a  year,  he  was  at  length  induced  to  conclude 
a  treaty,  by  which  the  Rhodians  engaged  to  sup- 
port Antigonus  and  Demetrius  in  all  cases,  except 
a«ainst  Ptolemy,  b.  c.  304.  (Died.  xx.  81—88, 
91—100;  Plut.  Demetr.  21,  22.) 

This  treaty  was  brought  about  by  the  interven- 
tion of  envoys  from  Athens;  and  thither  Deme- 
trius immediately  hastened,  to  relieve  the  Athe- 
nians, who  were  at  this  time  hard  pressed  by  Cas- 
sander.  Landing  at  Aulis,  he  quickly  made  him- 
self master  of  Chalcis,  and  compelled  Cassander 
not  only  to  raise  the  siege  of  Athens,  but  to  jBva- 
euate  ail  Greece  south  of  Thermopylae.  He  now 
again  took  op  his  wintel^quarters  at  Athens,  where 
he  was  received  as  before  with  the  most  extrava- 
gant flatteries,  and  again  gave  himself  up  to  the 
most  unbounded  licenttousneis.  With  the  spring 
of  303  he  hastened  to  resume  the  work  of  the 
liberation  of  Greece.  Sicyon,  Corinth,  Aigos,  and 
all  the  smaller  towns  oT  Arcadia  and  Achaia,  which 
were  held  by  garrisons  for  Ptolemy  or  Cassander, 
successively  fell  into  his  hands ;  and  it  seems  pro- 
bable that  he  even  extended  his  expeditions  as  &r 
as  Leocadia  and  Coroyra.  (See  Droysen,  Getck.  d, 
NaAfoig,  p.  511;  ThirlwalPs  C7nMce,  vu.  p.  353.) 
The  liberty  of  all  the  separate  states  was  prochum- 
ed ;  but,  at  a  general  assembly  held  at  Corinth, 
Demetrius  received  the  title  of  cmnmander-in-chief 
of  all  Greece  (i^yc/M»y  r^f  'EAXclSos),  the  same 
which  had  been  formerly  bestowed  upon  Philip 
and  Alexander.  At  Argos,  where  he  made  a  con- 
siderable stay,  he  marned  a  third  wife — Deida- 
meia,  sister  of  Pyrrhus,  king  of  Epeirus — though 
both  Phila  and  Eurydice  were  still  living.  The 
debaucheries  in  which  he  indulged  during  his  stay 
at  Athens,  where  he  again  spent  the  following 
winter,  and  even  within  the  sacred  precincts  of 
the  Parthenon,  where  he  was  lodged,  were  such  as 
to  excite  geneial  indignation;  but  nothing  could 
exceed  the  meanness  and  servility  of  the  Athenians 
towards  him,  which  was  such  as  to  provoke  at  once 
bis  wonder  and  contempt.  A  curious  monument 
of  their  abject  flattery  remains  to  us  in  the  Ithy- 
phallic  hymn  preserved  by  Athenaeus  (vl  p.  253). 
All  the  Uws  were,  at  the  same  time,  violated  in 
order  to  allow  him  to  be  initiated  in  the  Eleusinian 
mysteries.  (Plut  Devuir,  23—27;  Diod.  xx.  100, 
102,  103 ;  Polyaen.  iv.  7.  §§  3,  8  ;  Athen.  vi.  p. 
253,  XV.  p.  69r.) 

The  next  year  (b.  a  302)  he  was  opposed  to 
Cfi-iiander  bi  Tbeeialyt  but,  ihoagh  gmitly  BUpe- 
ritjr  it)  fnicp^  effi^tfld  JiitEe  beyond  tlic  nednctioa  of  | 


Antigonus  was  obliged  to  summon  Demetnus  to 
his  support,  who  concluded  a  hasty  treaty  with 
Cassander,  and  crossed  over  into  Asia.  The  fol- 
lowing  year  their  combined  forces  were  totally 
defeated  by  those  of  Lysiinachus  and  Seleucus  in 
the  great  battle  of  Ipsus,  and  Antigonus  himself 
slain,  B.  c,  301.  (Diod.  xx.  106—113;  Plut  ZXj- 
meir,  28,  29.)  Demetrius,  to  whose  impetuosity 
the  loss  of  the  battle  would  seem  to  be  in  great 
measure  owing,  fled  to  Ephesus,  and  irom  thence 
set  sail  for  A^ens :  but  the  Athenians,  on  whose 
devotion  he  had  confidently  reckoned,  declined  to  re» 
ceive  him  uito  their  city,  though  they  save  him  up 
his  fleet,  with  which  he  withcUew  to  uie  Isthmus. 
His  fortunes  were  still  by  no  means  hopeless :  he 
was  at  the  head  of  a  powerful  fleet,  and  still  mas- 
ter of  Cyprus,  as  well  as  of  Tyre  and  Sidon ;  but 
the  jealousies  of  his  enemies  soon  changed  the  face 
of  his  affiurs ;  and  Ptolemy  having  entered  into  a 
closer  union  with  Lysimachus,  Seleucus  was  in- 
duced to  ask  the  hand  of  Stratonice,  daughter  of 
Demetrius  by  his  first  wife,  Phila.  By  this  al- 
liance Demetrius  obtained  the  possession  of  Cilida, 
which  he  was  allowed  to  wrest  from  the  hands  of 
Pleistarehus,  brother  of  Cassander ;  but  his  refusal 
to  cede  the  important  towns  of  Tyre  and  Sidon, 
dbturbed  the  harmony  between  him  and  Seleucus, 
though  it  did  not  at  the  time  lead  to  an  open 
breach.  (Plut  Dtmeir,  30—33.) 

We  know  nothing  of  the  negotiations  which 
led  to  the  conclusion  of  a  treaty  between  Demetrius 
and  Ptolemy  almost  immediately  after  the  alliance 
between  the  former  and  Seleucus,  but  the  effect  of 
these  several  treaties  was  the  maintenance  of 
peace  for  a  space  of  near  four  years.  During  this 
interval  Cassander  was  continiially  gaining  ground 
in  Greece,  where  Demetrius  had  lost  all  his  pos- 
sessions; but  in  &  c  297  he  determiued  to  re- 
assert his  supremacv  there,  and  appeared  with  a 
fleet  on  the  coast  of  Attica.  His  efforts  were  at 
first  unsuccessful ;  his  fleet  was  wrecked,  and  he 
himself  badly  wounded  in  an  attempt  upon  Mes- 
sene.  But  the  death  of  Cassander  gave  a  new 
turn  to  a&irs.  Demetrius  made  himself  master  oX, 
At^gina,  SaJamis,  and  other  points  around  Athens, 
and  finally  of  that  city  itself^  after  a  long  blockade 
which  had  reduced  the  inhabitants  to  the  last 
extremities  of  femine.  (b.  c.  295.  Concerning 
the  chronology  of  these  events  compare  Clinton, 
F,  IL  ii.  p.  178,  with  Droysen,  Gesch.  <L  Nach- 
folffer^  pp.  563 — 569,  and  Thirlwall's  Greece^  viiL 
p.  5,  not.)  Lachares,  who  from  a  demagogue  had 
made  himself  tyrant  of  Athens,  escaped  to  Thebes, 
and  Demetrius  had  the  generosity  to  spare  all  the 
other  inhabitants.  He,  however,  retained  posses- 
sion of  Munychia  and  the  Peiraeeus,  and  subse- 
quently fortified  and  garrisoned  the  hill  of  the 
Museum.  (Plut.  Demetr,  33,  34;  Pans.  i.  25. 
$$  7,  8.)  His  arms  were  next  directed  against 
the  Spartans,  whom  he  defeated,  and  hud  siege  to 
their  city,  which  seemed  on  the  point  of  fiEdling 
into  his  hands,  when  he  was  suddenly  called  away 
by  the  state  of  afiiurs  in  Macedonia.  Here  the 
dissensions  between  Antipater  and  Alexander,  the 
two  sons  of  Cassander,  had  led  the  ktter  to  call  in 
forijign  aid  to  hi*  support ;  and  he  !*nt  embassies 
At  once  to  Depietrius  and  to  Pmhivfi,  wbt>  had 

3q2 


dG4 


DEMETRIUS. 


h«en  lately  reinstated  in  hit  kingdom  of  Epeirus. 
Pyrrhnft  was  the  nearest  at  hand,  and  had  aJreadj 
defeated  Antipater  and  established  Alexander  on 
the  throne  of  Macedonia,  when  Demetrius,  iin- 
-willing  to  lose  such  an  opportunity  of  aggrandize- 
ment, arrived  with  his  army.  He  was  received 
with  apparent  friendliness,  but  mutual  jealousies 
quickly  arose.  Demetrius  was  informed  that  the 
young  king  had  formed  designs  against  his  life, 
which  he  anticipated  by  causing  him  to  be  assassi- 
nated at  a  banquet.  He  was  immediately  after- 
wards acknowledged  as  king  by  the  Macedonian 
army,  and  proceeded  at  their  head  to  take  posses- 
sion of  his  new  sovereignty,  b.  c  294.  (Plut 
Demetr.  35 — 37,  Pyrrh.  6, 7 ;  Justin,  xvi.  1 ;  Pans, 
i.  10.  §  1,  ix.  7.  §  3;  Euseb.  Arm.  p.  155.) 

While  Demetrius  had  by  this  singular  revolution 
become  possessed  of  a  kingdom  in  Europe,  he  had 
lost  all  his  former  possessions  in  Asia :  Lysimachus, 
Seleucua,  and  Ptolemy  having  taken  advantage  of 
his  absence  in  Greece  to  reduce  Cilicia,  Cyprus, 
and  the  cities  which  he  had  held  on  the  coasts  of 
Phoenicia  and  Asia  Minor.  He,  however,  con- 
cluded a  peace  with  Lysimachus,  by  which  the 
latter  yielded  to  him  the  remaining  portion  of 
Macedonia,  and  turned  his  whole  attention  to  the 
nfikirs  of  Greece.  Here  the  Boeotians  had  taken 
up  arms,  supported  by  the  Spartans  under  Cleo- 
nymus,  but  were  soon  defeated,  and  Thebes  taken 
after  a  short  siege,  but  treated  with  mildness  by 
Demetrius.  After  his  return  to  Macedonia  he  took 
advantage  of  the  absence  of  Lysimachus  and  his 
captivity  among  the  Getae  to  invade  Thrace  ;  but 
though  ne  met  with  little  opposition  there,  he  was 
recalled  by  the  news  of  a  fresh  insurrection  in 
Boeotia.  To  this  he  speedily  put  an  end,  repulsed 
Pyrrhus,  who  had  attempted  by  invading  Thessaly 
to  eflect  a  diversion  in  favour  of  the  Boeotians,  and 
again  todk  Thd)es  after  a  siege  protracted  for 
nearly  a  year.  (b.  c.  290.)  He  had  again  the 
humanity  to  spare  the  city,  and  put  to  death  only 
thirteen  (others  say  only  ten)  of  the  leaders  of  the 
revolt.  (Plut.  DemHr,  39,  40 ;  Diod.  xxi.  Exc 
1 0,  Exc.  Vales,  p.  560.)  Pyrrhus  was  now  one  of 
the  most  fonriiddble  enemies  of  Demetrius,  and  it 
was  against  that  prince  and  his  allies  the  Aetolians 
that  he  next  directed  bis  arms.  But  while  ho 
himself  invaded  and  ravaged  Epeirus  almost  with- 
out opposition,  Pyrrhus  gained  a  great  victory  over 
his  bentenant  Pantauchus  in  Aetolia ;  and  the 
next  year,  Demetrius  being  confined  by  a  severe 
illness  at  PeUis,  Pyrrhus  took  advantage  of  the  op- 
portunity to  overrun  a  great  part  of  Macedonia, 
which  he,  however,  lost  again  as  quickly,  the  mo- 
ment Demetrius  was  recovered.  (Plut.  Demeir. 
41,  43,  Pyrrh.  7,  10.) 

It  was  about  this  time  that  Demetrius  concluded 
an  alliance  with  Agathodes,  king  of  Syracuse, 
whose  daughter  Lanassa,  the  wife  of  Pyrrhus,  had 
previously  sunrendered  to  him  the  important  island 
of  Corcyia.  (Plut  Pyrrh.  1 1 ;  Diod.  xxi.  Exc.  1 1 .) 
But  it  was  towards  the  East  that  the  views  of 
Demetrius  were  mainly  directed :  he  aimed  at 
nothing  less  than  recovering  the  whole  of  his 
fiither's  dominions  in  Asia,  and  now  hastened  to 
conclude  a  peace  vtith  Pyrrhus,  that  he  might  con- 
tinue his  preparations  uninterrupted.  These  were 
on  a  most  gigantic  scale :  if  we  may  believe  Plu- 
tarch, he  had  assembled  not  less  than  98,000 
foot  and  near  12,000  horse,  as  well  as  a  fleet  of 
500  ships^  among  which  wore  some  of  15  and  16 


DEMETRIUS. 

banks  of  oars.  (Plut.  Demeir,  43.)  But  before 
he  was  ready  to  take  the  field,  his  advenviee, 
alarmed  at  his  preparations,  determined  ta  foreatall 
him.  In  the  spring  of  b.  &  287,  Ptolemy  aent  a 
powerful  fleet  against  Greece,  while  Pyrrhua  (Dot- 
withstanding  his  recent  treaty)  on  the  one  side 
and  Lysimachus  on  the  other  siroultaneouslj  in- 
vaded Macedonia.  But  Demetrius^s  greatest  danger 
was  from  the  disaffection  of  his  own  subjects, 
whom  he  had  completely  alienated  by  his  prond 
and  haughty  bearing,  and  his  lavish  expenditure 
on  his  own  luxuries.  He  first  marched  againat 
Lysimachus,  but  alarmed  at  the  growing  discontent 
among  his  troops,  he  suddenly  returned  to  fiioe 
Pyrrhus,  who  had  advanced  as  fiu:  as  BetacA. 
This  was  a  most  unfortunate  step :  Pyrrhua  was 
at  this  time  the  hero  of  the  MaccNloniana,  who  no 
sooner  met  him  than  they  all  declared  in  hia  favour, 
and  Demetrius  was  obliged  to  fly  from  hia  camp  in 
disguise,  and  with  difficulty  made  his  escape  to 
Cassandreia.  (Pint  2>emflr,  44,  Pyrrh.  1 1 ;  Jus- 
tin, xvi.  2.)  His  affairs  now  appeared  to  be  hope- 
less, and  even  his  wife  Phila,  who  had  frequently 
supported  and  assisted  him  in  his  adversities,  now 
poisoned  herself  in  despair.  But  Demetrius  him- 
self was  fur  from  desponding ;  he  was  still  master 
of  Thessaly  and  some  other  parts  of  Greece, 
though  Athens  had  again  shaken  off  his  yoke :  he 
was  able  to  raise  a  small  fleet  and  army,  with 
which,  leaving  his  son  Antigonus  to  command  in 
Greece,  he  crossed  over  to  Miletua.  Here  he  was 
received  by  Eurydioe,  wife  of  Ptolemy,  whose 
daughter  Ptolemais  had  been  promised  him  in 
marriage  as  early  as  b.  c.  301,  and  their  long  de- 
layed nuptials  were  now  solemnised.  Demetrioa 
at  first  obtained  many  successes ;  but  the  advance 
of  Agathocles  with  a  powerful  army  compelled  him 
to  retire.  He  now  threw  himself  boldly  into  the 
interior  of  Asia,  having  conceived  the  daring  pro- 
ject of  establishing  himself  in  the  eastern  provineea 
of  Seleucns.  But  his  troops  refused  to  follow  him. 
He  then  passed  over  into  Cilicia,  and  af^  variooa 
negotiations  with  Selcuens,  and  having  Boffisred 
the  greatest  losses  and  privations  from  fiunine  and 
disease,  he  found  himself  abandoned  by  his  troops 
and  even  by  his  most  faithfiil  friends,  and  bad  no 
choice  but  to  surrender  himself  a  prisoner  to 
Seleucus.  (a.  c.  286.)  That  king  appears  to  have 
been  at  first  disposed  to  treat  him  with  honour, 
but  took  alarm  at  his  popularity  with  the  army, 
and  sent  him  as  a  prisoner  to  the  Syrian  Cheno- 
nesus.  Here  he  was  confined  at  one  of  the  royal 
residences,  where  he  had  the  liberty  of  hunting  in 
the  adjoining  park,  and  does  not  seem  to  We 
been  harshly  treated.  Seleucus  even  professed  an 
intention  of  restoring  him  to  liberty,  and  indigo 
nantly  r^ected  the  proposal  of  Lysimachus  to  put 
him  to  death ;  but  the  restless  spirit  of  Demetrins 
could  ill  brook  confinement,  and  he  gave  himself 
up  without  restraint  to  the  pleasures  A  the  taUe, 
which  brought  on  an  illness  that  proved  fatal.  His 
death  took  place  in  the  third  year  of  hia  imprison- 
ment and  the  fifty-fifth  of  his  age,  B.C.  283.  (Plut. 
Demeir.  45 — 52 ;  Polyaen.  iv.  9 ;  Diod.  xxi,  Exc 
Vales,  p.  562. )  His  remains  were  sent  by  Seleucns 
with  all  due  honours  to  his  son  Antigonus,  who 
interred  them  at  Demetrias  in  Thessaly,  a  city 
which  he  had  himself  founded.  (Plut  Deuteir.  53.) 
There  can  be  no  doubt  that  Demetrius  was  one 
of  the  most  remarkable  characters  of  his  age :  in 
restless  activity  of  mind,  fertility  of  resource,  and 


advantages  tbat  he  had  gamed  by  the  vigour  and 
activity  which  advenity  never  fiuled  to  call  forth. 
His  life  was  in  coiueqaence  a  continaed  succession 
of  rapid  and  striking  vicissitudes  of  fortune.  It 
has  been  seen  that  he  was  guilty  of  some  great 
crimes,  tliongh  on  the  whole  he  can  be  chaiged 
perhaps  with  fewer  than  any  one  of  his  contempo- 
raries ;  and  he  shewed  in  several  instances  a  degree 
of  hnmanity  and  generosity  very  rarely  displayed 
at  that  period.  His  besetting  sin  was  his  un- 
bounded licentiousness,  a  vice  in  which,  says 
Plutarch,  he  surpassed  all  his  contemporary  mo- 
oarchs.  Besides  Lamia  and  his  other  mistresses, 
he  was  regularly  married  to  four  wives,  Phila, 
Eurydice,  Deidameia,  and  PtolemaTs^  by  whom  he 
left  four  sons.  The  eldest  of  these,  Antigonus 
Gonatas,  eventually  succeeded  him  on  the  throne 
of  Macedonia. 

Acconding  to  Plutarch,  Demetrius  was  remark- 
able for  his  beauty  and  dignity  of  countenance,  a 
remark  fully  borne  out  by  his  portrait  as  it  appears 
upon  his  coins,  one  of  which  is  annexed.  On  this 
his  head  is  represented  with  horns,  in  imitation  of 
Dionysus,  the  deity  whom  he  particularly  sought 
to  emulate.  (Plat  Dem§tr,  2;  Eckhel,  ii.  p. 
122.) 


Of  his  children  two  bore  the  same  name : — 
1.  Demetrius,  sumamed  the  Handsome  (d 
fcoAJt),  whom  he  bad  by  Ptolemais,  daughter 
of  Ptolemy  Soter,  and  who  was  consequently 
brother  of  Antigonus  Gonatas.  He  was  first  mar- 
ried to  Olympias  of  Larissa,  by  whom  he  )iad  a  son 
Antigonus,  sumamed  Doson,  who  afterwards  suc- 
ceedwl  to  the  throne  of  Macedonia.  (Euseb.  Arm. 
i.  p  161,  fol.  ed.)  After  the  death  of  Mogas,  king 
of  Cyrene,  his  widow,  Arsinoe,  wishing  to  obtain 
support  against  Ptolemy,  sent  to  Macedonia  to 
offer  the  hand  of  her  daughter  Berenice,  and  with 
it  the  kingdom  of  Cyrene,  to  Demetrius,  who 
readily  embraced  the  ofier,  repaired  immediately  to 
Cyrene,  and  established  his  power  there  without 
opposition.  How  long  he  continued  to  hold  it  we 
know  not ;  but  he  is  said  to  have  given  general 
offence  by  his  haughty  and  unpopular  manners,  and 
carried  on  a  criminal  intercourse  with  his  mother- 
in-law,  Arsinoe.  This  was  deeply  resented  by 
the  young  queen,  Berenice,  who  caused  him  to  be 
assassinated  in  her  mother's  arms.  (Justin,  zzvi. 
S ;  Euseb.  Arm.  i.  pp.  157, 158 ;  Niebuhr's  Klemty 
Sohrt/Um,  p.  229 ;  Droysen,  HeUenUm,  ii.  p.  '29% 
&c)  According  to  a  probable  conjecture  of  Droy- 
sen *s  (ii.  p.  215),  it  must  have  been  this  Deme- 
trius, and  not,  as  stated  by  Justin  (xxvi.  2),  the 

.-^.,.  ,.-r  A...-,^./...*.:.  (i i;,.A,  ■\\.-A  J.;; ;.!,.[  A!is;u.dii-r 

lit  Kpfirui  when  be  invnited  Miiceduniji. 

2.  Drctictriiu.*  *ifnMiiiii?d  tli«  Thin  ^i  X*f  r^s^ 


DONiA,  was  the  son  of  Antigonus  uonatas,  and 
succeeded  his  fiither  in  B.  c.  239.  According  to 
Justin  (xxvL  2),  he  had  distinguished  himself  as 
early  as  b.  c.  266  or  265,  by  the  defeat  of  Alexan- 
der of  Epeirus,  who  had  invaded  the  territories  of 
his  father :  but  this  statement  is  justly  rejected  by 
Droysen  (HeUenistnus,  iL  p.  214)  and  Niebuhr 
{Kidne  Sckri/l,  p.  228)  on  account  of  his  extreme 
youth,  as  he  could  not  at  this  time  have  been 
above  twelve  years  old.  (See,  however,  Euseb. 
Arm.  L  p.  160;  Thirl  wall's  (/reecK,  vol  viiL  p.  90.) 
Of  the  events  of  his  reign,  which  lasted  ten  year&, 
B.  c.  239-229  (Polyb.  ii.  44 ;  Droysen,  ii.  p.  400, 
not),  our  knowledge  is  so  imperfect,  that  very  op> 
posite  opinions  have  been  formed  concerning  his 
character  and  abilities.  He  followed  up  the 
policy  of  his  father  Antigonus,  by  cultivating 
friendly  rekitions  with  the  tyrants  of  the  different 
cities  in  the  Peloponnese,  in  opposition  to  the 
Achaean  league  (Polyb.  ii.  44),  at  the  same  time 
that  he  engaged  in  war  with  the  Aetolians,  which 
had  the  effect  of  throwing  them  into  alliance  with 
the  Achaeans.  We  know  nothing  of  the  details 
of  this  war,  which  seems  to  have  oriaen  for  the 
possession  of  Acamaiiia;  but  though  Demetrius 
appears  to  have  obtained  some  successes,  the  Aeto- 
lians on  the  whole  gained  ground  during  his  reign. 
He  was  assisted  in  it  by  the  Boeotians,  and  at  one 
time  also  by  Agron,  king  of  Illyria.  (Polyb.  ii.  2. 
46,  XX.  5 ;  Sdiom,  Gemsk.  Grifedte$dands^  {k  88  ; 
Droysen,  ii.  p.  440 ;  Thiriwall's  Greeeey  Tiii.  pp. 
118—125.)  We  learn  also  that  he  suffered  a 
great  defeat  from  the  Dnrdanians,  a  barbarian  tribe 
on  the  north-western  frontier  of  Macedonia,  but  it 
is  quite  uncertain  to  what  period  of  his  reign  we 
are  to  refer  this  event  (Prol.  Trogi  Pompeii,  lib. 
xxvliL ;  Liv.  xxxi.  28.)  It  was  probably  towards 
the  conmienoement  of  it  that  Olympias,  the  widow 
of  Alexander  of  Epeirus,  in  order  to  secure  his 
support,  gave  him  in  marriage  her  daughter  Phthia 
(Justin,  xxviii.  1 ),  notwithstanding  which  he  ap- 
pears to  have  taken  no  steps  either  to  prevent  or 
avenge  the  death  of  Olympias  and  her  two  sons. 
Demetrius  had  previously  been  married  to  Strato- 
nice,  daughter  of  Antiochus  Soter,  who  quitted 
him  in  disgust  on  his  second  marriage  with  Phthia, 
and  retired  to  Syria.  (Justin,  /.  c. ;  Euseb.  Arm. 
i.  p.  164;  Joseph,  e,  Apion.  i.  22;  Niebuhr's 
Kieiae  Schn/ten,  p.  255.)  [E.  H.  B.J 


COIN   OF   DSMBTIUUS  lU 

DEMETRIUS  (Aij/uijrpwi),  a  Greek  of  the 
island  of  Pharos  in  the  Adriatic.  He  was  in  the 
service  of  the  Illyriaiis  at  the  time  that  war  first 
broke  out  between  them  and  Rome,  and  held 
Corcyra  for  the  lUyrian  queen  Teuta;  but  treach- 
erously surrendered  it  to  the  Roman  fleet  and 

a^i  their  ^nbfecqaeut  ^pcratlaiis,     (Pdyfet  it  11.) 
His  lervicea  wert  newardrd,  after  the'defpfli  atid 


•<< 


DEMETRIUS. 


MibnuMion  of  Teuto,  with  a  gfwt  put  of  her  do- 
minions, though  the  Romans  seem  nerer  to  hare 
thoroQgbly  trusted  him.  (Polyb.  L  e» ;  Appian, 
lliyr,  c  8.)  He  afterwards  entered  into  alliance 
with  Antigonus  Doson,  king  of  Macedonia,  and 
assisted  him  in  the  war  sgainst  Cleomenes.  (Polyb. 
ii.  66,  iii.  16.)  Thinking  that  he  had  thus  secured 
the  powerful  support  of  Macedonia,  and  that  the 
Ronuuis  were  too  much  occupied  with  the  Gallic 
wan,  and  the  danger  impending  fiom  Hannibal,  to 
punish  his  breach  of  fiiith,  he  rentured  on  many 
acts  of  piratical  hostility.  The  Romans,  howeyer, 
immediately  sent  the  consul  L.  Aemilius  Paullns 
over  to  lUyria  (n.  c.  219),  who  quickly  reduced  all 
his  strongholds,  took  Pharos  itself,  and  obliged 
Demetrius  to  fly  for  refuge  to  Philip,  king  of 
Macedonia.  (Polyb.  iii.  16,  18,  19;  Appian, 
Iffyr,  8 ;  Zonar.  TiiL  20.)  At  the  court  of  this 
pnnee  he  spent  the  remainder  of  his  lifo,  and  be- 
came  his  chief  adviser.  The  Romans  in  Tain  sent 
an  embassy  to  the  Macedonian  king  to  demand  his 
surrender  (Lit.  xxiL  83) ;  and  it  was  at  his  insti- 
gation that  Philip  detennined,  after  the  battle  of 
Tbrasymene,  to  conclude  an  alliance  with  Han- 
nibal and  make  war  upon  the  Romans.  (Polybb 
T.  101,  105,  108 ;  Justin,  xxix.  2.)  Demetrius 
was  a  man  of  a  daring  character,  but  presumptuous 
and  deficient  in  judgment ;  and  while  supporting 
the  cause  of  Philip  in  Greece,  he  was  led  to  engage 
in  a  rash  attempt  to  take  the  fortress  of  Ithome  by 
a  sudden  assault,  in  wliich  he  himself  perished. 
(Polyb.  iii.  19.)  Polybius  ascribes  most  of  the 
riolent  and  unjust  pTooeedinn  of  Philip  in  Greece 
to  the  advice  and  licence  of  Demetrius,  who  ap- 
pears to  have  been  a  man  of  much  ability,  but 
wholly  regardless  of  fiuth  and  justice.  (Polyb. 
vii.  11,  13,  U.)  [£.  H.  B.] 

DEMETRIUS  (Aiyufrpiof),  younger  ion  of 
Philip  V.,  king  of  Macedonia,  but  his  only  son  by 
his  legitimate  wife^  the  elder  brother  Perseus  being 
the  son  of  a  concubine.  (Liv.  xzzix.  63.)  Af^ 
the  battle  of  Cynotcephalae,  Philip  was  obli^  to 
give  up  Demetrius,  then  very  young,  to  Flamininus 
as  a  hostage,  and  he  was  subsequently  sent  to 
Rome  in  Uie  same  capacity,  b.  c  198.  (Liv. 
xxxiiL  13,  30,  xxxiv.  62 ;  Polyb.  xviii  22.)  Five 
yean  aftorwanls  he  was  honourably  restored  to  his 
lather,  Philip  having  at  this  time  obtained  the 
lavour  of  Rome  by  lut  services  in  the  war  against 
Antiochns.  (Liv.  xxxri.  36;  Polyb.  xx.  13; 
Zonar.  ix.  19.)  But  this  did  not  last  long,  and 
Philip  finding  himself  assailed  on  all  sides  by  the 
machinations  of  Rome,  and  her  intrigues  among 
his  neighbours,  detennined  to  try  and  avert,  or  at 
least  deUy,  the  impending  storm,  by  sending  De- 
metrius, who  during  his  residence  at  Rome  had 
obtained  the  highest  fiiTour,  as  his  ambassador  to 
the  senate.  The  young  prince  was  most  &TounibIy 
received,  and  returned  with  the  answer,  that  the 
Romans  were  willing  to  excuse  all  the  past,  out  of 
good-will  to  Demetrius,  and  from  their  conufidence 
in  his  friendly  diipositions  towards  them.  (Liv. 
xxxix.  34,  47;  Polyb.  xxiii.  14,  xxiv.  1 — 3; 
Justin,  xxxii.  2.^  But  the  fiivour  thus  shewn  to 
Demetrius  had  the  effect  (as  was  doubtless  the  de- 
sign of  the  senate)  of  exciting  against  him  the 
jealousy  of  Philip,  and  in  a  still  higher  degree  that 
of  Perseus,  who  suspected  his  brother,  perhups  not 
without  cause,  of  intending  to  sitppbmt  him  on  the 
throne  after  his  fiither^s  death,  by  the  assistance  of 
the  Romans.     Peneus  therefore  endeavoured  to 


DEMETRIUS. 

eflfoct  his  ruin  by  his  intrigues ;  and  haTi^g  tuM 
in  acoomplishinff  this  by  accusing  him  fidsely  of  an 
attempt  upon  his  life,  he  suborned  Didaa,  one  of 
Philip'k  genenls,  to  accuse  Demetiina  of  holding 
treasonaUe  correspondence  with  the  Romana,  and 
of  intending  to  escape  to  them.  A  foiged  letter, 
pretending  to  be  firom  Flamininus,  ^ipeared  to  een- 
firm  the  charge ;  and  Philip  was  induced  to  consign 
him  to  the  custody  of  Didas,  by  whom  he  was 
secretly  put  to  death,  as  it  was  supposed,  by  his 
fiuher^  order.  (Lir.  xxxix.  63,  xl.  4— 1&,  30-- 
24;  Pdyb.  xxiv.  7,  8;  Justin,  xxxiL  2;  Zanar. 
ix.  22.)  Demetrius  was  in  his  26th  year  at  the 
time  of  his  death  ;  he  is  represented  by  Litt  aa  a 
veiy  amiable  and  accomplished  young  man  ;  oat  it 
may  well  be  doubted  whether  he  was  altogether  so 
innocent  aa  he  appean  in  that  anthor'%  doqucAt 
narrative.  (See  Niebuhr's  Led.  om  Rommm  Hm- 
tory^  ToL  i.  p.  272,  ed.  by  Dr.  Schmita.  [E.  H.  &] 
DEME'TRIUS  POLIORCE'TES.      [Dbm» 

TMU8  I.,   KINO  OP  MaCBDONLA.] 

DEME'TRIUS  (AnM^rpior)  I.,  king  of  Steia, 
sumamed  Sotbr  (SMVifp),  was  the  son  of  Selencns 
IV.  (Philopator)  and  grandson  of  Antiochiia  the 
Great.  While  yet  a  child,  he  had  been  sent  to 
Rome  by  his  fiuher  as  a  hostage,  and  feasaiiwd 
there  during  the  whole  of  the  leign  of  Antiochua 
Epiphaaes.  He  there  formed  an  intinaacj  with 
the  historian  Polybiua.  Afker  the  death  of 
Antiochus,  being  now  23  yean  old,  he  demanded 
of  the  senate  to  be  set  at  liberty  and  allowed  to 
occupy  the  throne  of  Syria  in  preference  to  his 
cousin,  Antiochus  Eupator.  His  request  however 
having  been  repeatedly  refosed  by  tlie  senate,  he 
fled  secretly  from  Rome,  by  the  advice  and  with 
the  connivance  of  Polybius,  and  landed  with  a 
few  followen  at  Tripolis  in  Phoenicia.  The  Sy- 
rians immediately  declared  in  his  fovour;  and  the 
boy  Antiochus  with  his  tutor  Lysiaa  were  eeiaed 
by  their  own  guards  and  put  to  death.  (Polyb. 
xxxi.  12,  19 — 23;  Appian,  S^,  46,  47;  Justin, 
xxdv.  3 ;  Liv.  BpiL  xlvi  ;  Euaeb.  Arm.  p.  1S6, 
foL  edit;  1  Maoe,  viL ;  Zonar.  ix.  26.)  Aa  aoon 
as  he  had  established  himself  in  the  kingdom,  De- 
metrius unmediately  soupht  to  conciliate  the  fmrni 
of  the  Romans  by  sending  them  an  embassy  with 
valuable  preaents,  and  sunendering  to  them  I^ep- 
tines,  who  in  the  preceding  reign  Imd  aasaaainated 
the  Roman  envoy,  Cn.  Oetaviui.  Having  thoa 
succeeded  in  procuring  his  recognition  aa  kmg,  he 
appean  to  have  thougpbt  that  he  might  regnlaie  at 
his  pleasure  the  aflain  of  the  East,  and  expelkd 
Heiadeides  firom  Babylon,  where  aa  satiap  he  had 
made  himself  highly  unpojfndar;  for  which  aervioe 
Demetrius  first  obtained  firan  the  BabyhMuaaa  iIm 
title  of  Soter  (Polyb.  xxxii  4,  6 ;  Died.  Exc  Lsg. 
xxxL  ;  Appian,  Sffr.  47.)  His  measnrea  i^Binat 
the  Jews  quickly  drove  them  to  take  up  anna 
again  under  Judas  Maocaboeus,  who  defeated  Nt^ 
canor,  the  general  of  Demetrius,  and  concluded  aa 
alliance  with  the  Romans,  by  which  they  dedand 
the  iadq>endence  of  Judaea,  and  forbade  Deme* 
tritts  to  ^press  them.  (Joseph.  AmL  xiL  10; 
1  Mace  vii  viii)  He  further  incurred  the  enmity 
of  the  Romans  by  expelling  Arianthes  finMn  Gbp- 
padocia,  in  order  to  substitute  a  creature  of  his 
own :  die  Roman  senate  espoused  the  oanae  of 
Ariarathes,  and  immediately  restored  him.  (Polyb. 
xxxii.  20 ;  Appian,  ^.  47 ;  Liv.  J^mL  xlvii ; 
Justin,  XXXV.  1.) 

While  Demetrius  was  thus  suneunded  on  all 


up  nfjaiiiBk  uuu    wu  iiupusMfa   ut    muss  u«uuo  i 

who  took  the  title  of  Alexander,  and  pretended  to 
be  the  son  of  Antiochiu  Epiphanet.  This  compe- 
titor appears  to  hare  been  at  first  nnsacoetsful ; 
bat,  having  obtained  the  powerful  protection  of 
Rome,  he  was  supported  also  with  burge  forces  by 
Attains,  king  of  Pergamni,  Ariarathes,  king  of 
Capsadocia,  and  Ptolemy  Philoraetor,  as  weU  as 
by  l^e  Jews  under  Jonathan  Maccaboeus.  Deme- 
frins  met  him  in  a  pitched  battle,  in  which  he  it 
said  to  have  displayed  the  utmost  personal  valour, 
but  was  ultimately  defeated  and  slain.  (Polyb. 
zxxiii.  14,  16  ;  Appian,  S^.  67  i  Diodor.  Exc. 
Vales,  xzxiii.;  Justin,  xxxv.  1 ;  Joseph.  AnL  xiii. 
2;  1  Mace.  x. ;  Euseb*  Ann.  p.  166.)  Deme- 
trius died  in  the  year  b.  c.  150,  having  reigned 
between  eleven  and  twelve  years.  (Clinton,  F.  H» 
lii.  p.  32S ;  Polyb.  iil  5.)  He  left  two  sons,  De- 
metrius, sumamed  Nicator,  and  Antiochns,  called 
Sidetes,  both  of  whom  subsequently  ascended  the 
throne.  [E.  H.  fi.] 


LX>IN   OF   DBMSTKIUS   L 

DEMETRIUS  (Aij^jmoj  )  II.,  king  of  Stria, 
sumamed  Nicator  (Nt#caT«p),  was  the  son  of 
Demetrius  Soter.  He  had  been  sent  by  his  fiither 
for  safety  to  Cnidus,  when  Alexander  Balas  in- 
vaded Syria,  and  thus  escaped  fidUng  into  the 
hands  of  that  usurper.  After  the  death  of  his 
fiither  he  continued  in  exile  for  some  years ;  but 
the  vicious  and  feeble  character  of  Balas  having 
rendered  him  generally  odious  to  hit  subjects,  De- 
metrius determined  to  attempt  the  recovery  of  his 
kingdom,  and  assembled  a  body  of  mercenaries 
from  Crete,  with  which  he  landed  in  Cilicia,  u.  c. 
148  or  147.  Ptolemy  Philometor,  who  was  at 
the  time  in  the  southern  provinces  of  Syria  with 
an  army,  immediately  declared  in  his  favour,  and 
agreed  to  give  him  his  daughter  Cleopatra,  who 
had  been  prevrously  married  to  the  usurper  Balas, 
for  his  wife.  With  their  combiBed  forces  they 
took  possession  of  Antioch,  and  Alexander,  who 
had  retired  to  Cilieia,  having  returned  to  attack 
them,  was  totally  defeated  at  the  river  Oenoparas. 
Ptolemy  died  of  the  injuries  received  in  the 
battle,  and  Balas,  having  fled  for  lefiige  to 
Abae  in  Aralna,  was  murdered  by  his  followers. 
(Justin.  xxxT.  2 ;  Liv.  EpiL  liL  ;  Diod.  Exc. 
Photii,  xxxii. ;  Appian,  S^r.  67 ;  Joseph.  Ant, 
xiii.  4;  1  Maoc.  x.  xi.)  For  this  victory 
Demetrius  obtained  the  title  of  Nicator ;  and  now 
deeming  himself  secure  both  from  ^gypt  and  the 
usurper,  he  abandoned  himself  to  the  grossest 
vicesj  and  by  his  excessive  crueltaes  alienated  the 
minds  of  his  subjects,  at  the  same  time  that  he 
estranged  the  soldiery  by  dismissing  all  his  troops 
except  a  body  of  Cretan  mercenaries.     This  coii- 


wociUM,    »iiu    ou^^v^uvu    lu    coMiuiiMuufj     iiw    puvrcr 

firmly  in  a  great  part  of  Syria,  and  even  in  staking 
himself  maater  of  Antioch.  Demetrius,  whether 
despairing  of  recovering  these  provinces,  or  desir* 
ons  of  collecting  larger  forces  to  enable  him  to  do 
so,  retired  to  Seleucia  and  Babylon,  and  firom 
thence  was  led  to  engage  in  an  expedition  against 
the  Parthians,  in  which,  alter  various  successes,  he 
was  defeated  by  stratagem,  his  whole  army  de- 
stroyed, and  he  himself  taken  prisoner,  b.  o.  138. 
(Justin,  xxxvi.  1,  xxxviii.  9 ;  Liv.  A>Ae.  HL ;  Ap- 
pian, £^,  67 ;  Joseph.  Ant,  jm,  6 ;  1  Maec  xL 
xiv.) 

According  to  Appian  and  Justin  it  would  appear 
that  the  revolt  of  Tryphon  did  not  take  place  till 
after  the  ciq>tivity  of  Demetrius,  but  Uie  true 
sequence  of  events  is  undoubtedly  that  given  in  the 
book  of  the  Maccabees.  He  was,  however,  kindly 
treated  by  the  Parthian  king  Mithridates(ArsBoes 
VI.),  who  though  he  sent  him  into  Hyreania, 
allowed  him  to  live  there  in  regal  splendour,  and 
even  gave  him  his  daughter  Rhodogune  in  mar- 
riage. After  the  death  of  Mithridates  he  made 
various  attempts  to  escape,  but  notwithstanding 
these  was  still  liberally  treated  by  Phraaies,  the 
successor  of  Mithridates.  Meanwhile  his  brother, 
Antiochus  Sidetes,  having  overthrown  the  usurpef 
Tryphon  and  firmly  established  himself  on  the 
throne,  engaged  in  war  with  Parthia,  in  conse- 
quence of  which  Phraates  brought  forward  Deme- 
trius, and  sent  him  into  Syria  to  operate  a  diversion 
against  his  brother.  This  succeeded  better  than 
the  Parthian  king  had  anticipated,  and  Antiochus 
having  fidlen  in  lAttle,  Demetrius  was  able  to  re- 
establish himself  on  the  throne  of  Syria,  after  a 
captivity  of  ten  years,  and  to  maintain  himself  there 
in  spite  of  Phniates,  b.  c  128.  (Justin,  xxxviii. 
9,  10;  Euseb.  Arm.  p.  167;  Joseph.  Ant.  xiiL  8. 
§  4.)  He  even  deemed  himself  strong  enough  to 
engage  in  an  expedition  against  Egypt,  but  was 
compelled  to  abandon  it  by  the  general  disaffection 
both  of  his  soldiers  and  subjects.  Ptolemy  Pbyscon 
took  advantage  of  this  to  set  up  against  him  the 
pretender  Alexander  Zebina,  by  wlK>m  he  was  de- 
feated and  compelled  to  fly.  His  wife  Cleopatra, 
who  could  not  foigive  him  his  marriage  with 
Rhodogune  in  Parthia,  refused  to  afford  him  refuge 
at  Ptolemais,  and  he  fled  to  Tyre,  where  he  was 
assassinated  while  endeavouring  to  make  his  escape 
by  sea,  b  c.  125.  (Justin,  xxxix.  1 ;  Joseph.  ^AtxiiL 
9.  §  3,  Euseb.  Arm.  p.  168;  Clinton,/;  H.  iii.  pp. 
333-5.)  According  to  Appian  (S^,  68)  and  Livy 
{EpiL  Ix.),  he  was  put  to  death  by  his  wife  Cleopatra. 
He  left  two  sons,  Seleucus,  who  was  assassinated 
by  order  of  Cleopatra,  and  Antiochus,  sumamed 


COIN  OP   OEMKTRIUS   11. 


96(1 


DEMETRIUS. 


Oryptit.  Demetritu  II.  bean  on  his  coina,  in 
addition  to  the  title  of  Nieator,  tbote  of  Tbeot 
Philadelphaa.  •From  the  datet  on  them  it  appears 
that  aome  mnat  have  been  struck  doring  hia  cap- 
tivity,  as  well  as  both  before  and  after.  This  ac- 
cords also  with  the  difference  in  the  style  of  the 
portrait:  those  atmck  pxeyions  to  his  captiyity 
haring  a  yoathfnl  and  beardless  head,  while  the 
coins  sobseqoent  to  that  event  present  his  portrait 
with  a  long  beard,  after  the  Parthian  fiuhion. 
(Eckhel,  iii.  pp.  229-31 .)  [E.  H.  B.] 

DEMETRIUS  ( AifMifrptof  )I  II.,  king  of  Syhia, 
anmamed  Eucabrus,  was  the  fourth  son  of  An- 
tiochus  Orypus,  and  grandson  of  Demetrius  II. 
During  the  civil  wars  that  followed  the  death  of 
Antiochtts  Orypos,  Demetrius  was  set  up  as 
king  of  Damascus  or  Coele  Syria,  by  the  aid  of 
Ptolemy  Lathnrusi  king  of  Cyprus ;  and  after  the 
death  of  Antiochus  Eusebes,  he  and  his  brother 
Philip  for  a  time  held  the  whole  of  Syria.  (Joseph. 
AttL  xiii.  18.  $  4.)  His  assistance  was  invoked  by 
the  Jews  against  the  tymnny  of  Alexander  Jan* 
naeus;  but  though  he  defeated  that  prince  in  a 
pitched  battle,  he  did  not  follow  up  his  victory, 
but  withdrew  to  Beroea.  War  immediately  broke 
out  between  him  and  his  brother  Philip,  and 
Straton,  the  governor  of  Beroea,  who  supported 
Philip,  having  obtained  assistance  from  the  Ara- 
bians and  Parthians,  blockaded  Demetrius  in  his 
camp,  until  he  was  compelled  by  famine  to  sur- 
render at  discretion.  He  ^'as  sent  as  a  prisoner  to 
Mithridates,  king  of  Parthia  (Arsnoes  IX.),  who 
detained  him  in  an  honourable  captivity  till  his 
death.  (Joseph.  Jni.  xiii.  14.)  The  coins  of 
this  prince  are  important  as  fixing  the  chronology  of 
his  reign ;  they  bear  dates  from  the  year  218  to 
224  of  the  era  of  the  Seleucidae,  i.  e.  b.  c.  94—88. 
The  surname  Eucaems  is  not  found  on  these  coins, 
some  of  which  bear  the  titles  Theos  Philopntor  and 
Soter ;  others  again  Philometor  Euergetes  Callini- 
cus.     (Eckhel,  iii.  pp.  245-6.)  [E.  H.  &] 


CUiN  OP   0BMBTRIU6  iU. 

DEMETRIUS  (  An/tftfrpios ),  literary.  The 
number  of  ancient  authors  of  this  name,  as  enume- 
Fftted  by  Fabricius  (BibL  Or.  xi.  p.  413,  &c), 
amounts  to  nearly  one  hundred,  twenty  of  whom 
are  recounted  by  Diogenes  Laertius.  We  subjoin 
a  list  of  those  who  are  mentioned  by  ancient  au- 
thors, and  exclude  those  who  are  unknown  except 
from  unpublished  MSS.  scattered  about  in  various 
libraries  of  Europe. 

1.  Of  Adramyttium,  sumamed  Ixion,  which 
surname  is  traced  to  various  causes,  among  which 
we  may  mention,  that  he  was  said  to  have  committed 
a  robbexy  in  the  temple  of  Hera  at  Alexandria. 
(Snidas,  «. «.  6rnt*^pu>s\  Diog.  Laert  ▼.84.)  He 
was  a  Greek  grammarian  of  the  time  of  Augustus, 
and  lived  partly  at  Peigamus  and  partly  at  Alex- 
andria, where  he  belonged  to  the  critical  school  of 
Aristaichus.  He  is  mentioned  as  the  author  of 
the  following  works:  1.  •E^if>i|<rii  fir  *Omi)poi', 
which  is  oftoi  referred  to.  (Suid.  /.  c ;  Eudoc.  p. 
132;  Schol.  Vcnet.  ad  IL  i.  424,  iii.  18,  vl  437; 


DEMETRIUS. 

ViUobon,  PrttUg.  ad  ApoUm.  LtM.  y.  27.)  2. 
'E^ifytlira  cir  'HirioSor.  (Snidaa.)  3.  *EnvuiAa- 
yo^fupa  or  "ErvyMAoyfa.  (Athen.  iL  p^  5(1,  m.  p. 
64.)  4.  n«^  T^i  *AAc{ar3^c«v  9taX4KTov.  (Athen. 
ix.  p.  393.)  5.  'AttimU  yAvirtfai,  of  which  a  few 
fragments  are  still  extant  {SehdL<MdAri$iopL  Av^ 
1563,  Ram,  78,  186,  310,  1001,  1021,  1227.) 
6.  On  the  Greek  verbs  tenninating  in  lu.  (Snidaa.) 

2.  Of  Alsxandeia,  a  Cynic  philoaopher,  and 
a  disciple  of  Theombiotos.  (Diog.  Laert  ▼.  95.) 

3.  Of  Albxandma,  a  Peripatetie  phikMopher. 
TDiog.  Laert  v.  84.)  There  is  a  work  entitled,*^ 
«p^i|y«tat,  which  has  come  down  to  us  under  the 
name  of  Demetrius  Phalereus,  which  however,  for 
various  reasons,  cannot  be  his  production :  writeia 
of  a  Uter  age  (see  t.g,  §§  76,  231,  246,  308)  are 
referred  to  in  it,  and  there  are  also  words  and  ex< 
preasions  which  prove  it  to  be  a  later  work.  Moat 
critics  are  therefore  inclined  to  ascribe  it  to  our 
Demetrius  of  Alexandriib  It  is  written  with 
considerable  taste,  and  with  reference  to  the 
best  authors,  and  is  a  rieh  source  of  infonnation 
on  the  mun  pomts  of  oratory.  If  the  work  is 
the  production  of  our  Demetrius,  who  is  known 
to  have  written  on  oratory  {r^x^ai  pifTopuiaLt 
Diog.  Laert  Le.)^  it  must  have  been  written  in 
the  time  of  the  Antonines.  It  was  first  printed  in 
Aldus*s  Rketore$  Graed^  i.  p.  573,  &c.  Separate 
modem  editions  were  made  by  J.  G.  Schneider, 
Altenbtti|[,  1779,  8vo.,  and  Fr.  Goller,  Lipa.  1837, 
8vo.  The  best  critical  text  is  that  in  Waht^  J2&»- 
tor«  Graec  vol,  ix.  init,  who  has  prefixed  valuable 
prolegomena. 

4.  Of  AsPBNDUS,  a  Peripatetic  philosopher,  and 
a  disciple  of  Apollonius  of  Soli.  (Diog.  Laert  t.  83w) 

6.  Of  BiTHYNiA.    See  below. 

6.  Of  Byzantium,  a  Greek  historian,  was  the 
author  of  two  works  (Diog.  Laert  v.  83)^  the  one 
containing  an  account  of  the  migration  of  the  Ganla 
from  Europe  to  Asia,  in  thirteen  books,  and  the 
other  a  history  of  Ptolemy  Philadelphus  and  Anti* 
ochus  Soter,  and  of  their  administration  of  Libya. 
From  the  contents  of  these  works  we  may  Infer, 
with  some  probability,  that  Demetrius  lived  either 
shortly  after  or  during  the  reign  of  those  kings, 
under  whom  the  migration  of  the  Gauls  took  place, 
in  B.  c.  279.  (Schmidt,  de  Pontifms  VeUntm  m 
enatrand.  Eaped,  Gallorum^  p>  14,  &c.) 

7.  Of  Byzantium,  a  Peripatetic  philosopher 
(Diog.  Laert  v.  83),  who  is  probably  die  same  as 
the  Demetrius  (Id.  ii.  20)  beloved  and  instructed 
by  Crito,  and  wrote  a  work  which  is  aomedmea 
called  irtpt  ironp-wr,  and  sometimes  rcpi  wonyi^TMir 
(unless  they  were  different  works),  the  fourth  book 
of  which  is' quoted  by  Athenaeus  (x.  p.  452,  oomp. 
xii.  p.  548,  xiv.  p.  633).  This  is  the  only  work 
mentioned  by  ancient  writen ;  but,  besides  some 
fragments  of  this,  there  have  been  discaverad  at 
Hercuhmeum  fragments  of  two  other  woiks,  via. 
T§pi  ramff  trv^rirnfiirrttP  Ziwrwf^  and  w€fl  rdr 
UoXwdvw  dwt^ilas,  (Volum,  Herodam.  L  p.  lOQ, 
&C.,  ed.  Oxford.)  It  is  further  not  impossible  that 
this  philosopher  may  be  the  same  as  the  one  who 
tried  to  dissuade  Cato  at  Utica  from  committing 
suicide.  (Plat  Cat,  Mhu  65.) 

8.  Sumamed  Callatianub.  [Callatianu&] 

9.  Chomatianus.    [Chomatianu&J 

10.  CHRYfiOLOIlA&      [CHRY80LORA&] 

11.  Sumamed  Chytras,  a  Cynic. philosopher  at 
Alexandria,  in  the  reign  of  Constantiua,  who,  aoe- 
IMcting  him  guilty  of  forbidden  practices,  ordered 


Chytron.    (Voles,  ad  Ammian.  Metre,  L  c) 

12.  Of  Cnidus,  apparently  a  mythographer,  is 
referred  to  by  the  Scholiast  on  ApoUonios  Rhodius 
(i  1165). 
.    13.  Comic  Post.     See  beloir. 

14.  Sumamed  Cydonius,  which  surname  was 
probal>1y  derived  firoro  his  Uying  at  Cydone  (Kv- 
9«iini)  in  Crete  (Cantacoz.  iv.  16,  39),  for  he  was 
a  native  either  of  Thessalonica  or  of  Byzantiiun. 
(Volaterran.  Comment.  Urh,  xv.;  AUatios,  tU  Con- 
Mensuj  p.  856.)  He  flourished  during  the  latter 
half  of  the  fourteenth  century.  The  emperor  Jo- 
annes Cantacttzenus  was  much  attached  to  him, 
and  raised  him  to  high  offices  at  his  court.  When 
the  emperor  began  to  meditate  upon  embracing  the 
monastic  life,  Demetrius  joined  him  in  his  design, 
and  in  a.  d.  1355  both  entered  the  same  monas- 
tery. Afterwards  Demetrius  for  a  time  left  his  coun- 
try, and  went  to  Milan,  where  he  devoted  himself 
to  the  study  of  Latin  and  theology.  He  died  in  a 
monastery  of  Crete,  but  was  still  alive  in  ▲.  d.  1 384, 
when  Manuel  Palaeologus  succeeded  to  the  throne, 
for  we  still  possess  a  letter  addressed  by  Demetrius 
to  the  emperor  on  his  accession.  Demetrius  is  the 
author  of  a  considerable  number  of  theological 
and  other  works,  numy  of  which  have  not  yet 
been  published,  and  he  also  transUted  several 
works  from  the  Latin  into  CFreek.  The  following 
are  the  most  important  among  the  works  which 
have  appeared  in  print :  1.  Two  Epistles  addreued 
to  Nioephorus  Oregoras  and  Philotheus.  They 
are  prefixed  to  J.  Boivin*s  edition  of  Nicephorus 
Oregoras,  Paris,  1702,  foL  2.  MoHodia^  that  is, 
lamentations  on  those  who  had  Men  nt  Thessalo- 
Bica  during  the  disturbances  of  1343.  It  is  printed 
in  Combefisius^s  edition  of  Theophanes,  Paris,  1 586, 
foL  p.  385,  &c  3.  SvfitfovAfvrur^ff,  that  is,  an 
oration  addressed  to  the  Greeks,  in  which  he  gives 
them  hb  advjce  as  to  how  the  danger  which  threat- 
ened them  from  the  Turks  might  be  averted.  It 
is  printed  in  Combefisius's  Auctar,  Nov,  ii.  p.  1221, 
&c  4.  Oh  CaUipoiiSt  which  Demetrius  advised 
the  Greeks  not  to  surrender  to  sultan  Miirat,  who 
made  its  surrender  the  condition  of  peace.  Com- 
beiisius,  Auatar.  Nov,  ii.  p.  1 284,  &c.  5.  Ilepi  tov 
tcara^puif  rop  ^ainer6vy  was  first  edited  by  R. 
Seiler,  Basel,  1553,  and  last  and  best  by  Kuinoel, 
Leipsig,  1786,  8vo.  6.  An  Epistle  to  Rarlaam,  on 
the  procession  of  the  Holy  Ghost,  is  printed  in  Ca- 
nisius,  LeeL  Antiq.  vol.  vL  p.  4,  &c,  ed.  Ingolstadt, 
1604.  7.  A  work  against  Gregorius  Pakuna,  was 
first  edited  by  P.  Arcndius  in  his  Opuscula  Aurea 
TkeoL  Gr,  (Rome,  1630,  4to.,  and  reprinted  in 
1671),  which  also  contain — 8.  A  work  against 
Max.  Planudes.  (Wharton,  Append,  to  OoBve^s 
Histor,  Lit  vol.  i.  p.  47,  &e. ;  Cave,  voL  L  p.  510, 
ed.  Lond.  1688 ;  Fabric.  BibL  Gr,  xi.  p.  398,  &c) 
.  15.  Of  Cyrsnb,  sumamed  Stamnus  (^rdiufos), 
whom  Diogenes  LaSrtius  (t.  84)  calls  a  remarkable 
man,  but  of  whom  nothing  further  is  known. 

16.  Of  Carthaob,  a  rhetorician,  who  lived 
previous  to  the  time  of  Thrasymachus.  (Diog. 
liaert.  v.  83.) 

17.  Metropolitan  of  Ctzkus,  and  sumamed 
SYNCELHrfi.  He  it  mentioned  by  Joannes  tscj- 
litxH  Hnd  Ocorgiui}  Ccdr^niia.  in  the  intraductioim 


(Auctarium  Nov.  ii.  p.  261.)  Another  work  on 
prohibited  marriages  is  printed  in  Leunclavius. 
{Jus  Graeoo-Rom,  iv.  p.  392.)  Some  works  of  his 
are  still  extant  in  MS.  in  the  libraries  of  Paris, 
Rome,  and  Mikui.  (Fabric.  BibL  Gr,  xi.  p.  414.) 

1 8.  An  BPic  poet,  of  whom,  in  the  time  of  Dio- 
genes Laertius  (v.  85),  nothing  was  extant  except 
three  verses  on  envious  persons,  which  are  still  pre- 
served. They  are  quoted  by  Suidas  also  (s.  v,  ^Omm) 
without  the  author^s  name. 

19.  An  Epicurban  philosopher,  and  a  disciple 
of  Protarchus,  was  a  native  of  Laconia.  (Diog. 
Laert.  x.  26 ;  Strab.  xiv.  p.  658 ;  Sext  Empir. 
Pgrrhon,  Hypatk,  §  137,  with  the  note  of  Fabric.) 

20.  Of  Erythrab,  a  Greek  poet,  whom  Dio- 
genes Laertius  (v.  85)  calls  a  wouttXoypii^i  dp- 
Bponros^  and  who  also  wrote  historical  and  rheto- 
rical works.  He  seems  to  have  been  a  contemporary 
of  the  grammarian  Tyrannion,  whom  he  opposed. 
(Suid.  8,9,  TvpoyyW.) 

21.  Of  Ertthrab,  a  Greek  grammarian,  who 
obtained  the  civic  firanchise  in  Temnus.  (Diog. 
Laert  v.  84.) 

22.  Sumamed  roi^f<rot,  is  mentioned  among 
the  grammarians  who  wrote  on  the  Homeric  poems. 
(Schol  VeneL  ad  Horn.  IL  viii.  233,  xiii.  137.) 

23.  Of  Ilium,  wrote  a  history  of  Troy,  which 
is  referred  to  by  Eustathius  (ad  Horn,  Od.  xi  p. 
452)  and  Eudocia  (p.  128). 

24.  The  author  of  a  work  on  the  kings  of  the 
Jbws,  from  which  a  statement  respecting  the  cap* 
tivity  of  the  Jews  is  quoted.  (Hieronym.  Cbto/. 
IlL  SeripL  38 ;  Clem.  Alex.  Strom,  I  p.  146.) 

25.  Of  MAONBfOA,  a  Greek  gnunmarian,  a  con- 
temporary of  Cicero  and  Atticus.  (Cic  ad  AIL 
viii.  11,  iv.  11.)  He  had,  in  Cioero^s  recollec- 
tion, sent  Atticus  a  work  of  his  on  concord,  wfpi 
6fiopoia%  which  Cicero  also  was  anxious  to  read. 
A  second  work  of  his,  which  is  often  referred 
to,  was  of  an  historical  and  philological  nature, 
and  treated  of  poets  and  other  authors  who  bore 
the  same  name,  (ncjpl  Sftsn^fmr  wov/frw  icol 
avrtpo^p;  Diog.  Laert  i.  38,  79,  112,  ii.  52, 
56,  V.  3,  75,  89,  vi.  79,  84,  88,  vii.  169,  185, 
viii  84,  ix.  15,  27,  35,  x.  13;  Plut  ViL  X  OraL 
pp.  844,  b.,  847,  a.,  Demostk,  15,  27,  28,  30 ; 
Harpociat  s. «.  'la-cubf,  and  many  other  passages ; 
Athen.  xiii  p.  611;  Dionys.  DeinarcL  1.) 
This  important  work,  to  judge  from  what  is  quoted 
from  it,  contained  the  lives  of  the  persons  treated 
o^  and  a  critical  examination  of  their  merits. 

26.  Sumamed  Moschus,  a  Greek  gnunmarian, 
who  is  the  author  of  the  argumentum  to  the  AiBikA, 
which  bear  the  name  of  Or|»heus.  It  is  said,  that 
there  are  also  glosses  by  him  upon  the  same  poem 
in  MS.  at  Paris.  He  lived  in  the  15th  century  of 
our  aera.   (Fabric.  BibL  Gr,  xi.  p.  418.) 

27.  Of  Odessa,  is  mentioned  as  the  author  of  a 
work  on  his  native  city.  (Steph.  Byz.s.  v.  ^Oiri<r<r^i.) 

28.  Phalbrbus,  the  most  distinguished 
amoQg  all  the  literary  persons  of  this  name.  He 
was  at  once  an  orator,  a  statesman,  a  philoso- 
pher, and  a  poet.  His  surname  Phalereus  is  given 
him  from  his  birthpUce,  the  Attic  demos  of  Phnle- 
riit,  where  be  waa  bom  about  OL  108  nr  109, 
If*  <%  345*     Jlc  nUa  the  mn  uf  ri)iiiiueitr;ilii'^i,  * 


*^ 


970 


DEMETRIUS. 


■m  witboiit  mik  or  fnoettf  (I^-  L^Srt  t.  76; 
Aelian,  K.  /I.  zii  49);  Imt  notwi&itanding  Ihia, 
he  rote  to  the  highest  hononn  at  Athens  through 
hit  great  natonl  powen  and  hit  penevecanoe.  He 
was  edneated,  trnther  with  the  poet  Memmder, 
in  the  tchool  of  lleophrMtua.  He  b^gan  his  pab- 
lie  career  about  b.  c.  32&,  at  the  time  of  the  dis- 
putes respecting  Harpalns,aiid  soon  acquired  a  great 
reputation  by  the  talent  he  dispkyed  in  pnblie 
speaking.  He  belonged  to  the  party  of  Phodon  ; 
and  as  he  acted  coonpletely  in  the  spirit  of  that 
statesman,  Gassander,  after  the  death  of  Phodon 
in  B.C.  8l7f  placed  Demetrius  at  the  head  of  the 
administnoion  of  .Athens.  He  filled  this  office  for 
ten  years  in  such  a  manner,  that  the  Athenians 
in  their  gratitude  conferred  upon  him  the  most 
extraordinary  distinctions,  and  no  less  than  860 
statues  were  erected  to  him.  (Diog.  iMkU  L  e, ; 
Died.  xiz.  78 ;  Com.  Nep.  M^Had.  6.)  Cicero 
says  of  his  administration,  **Atheniensium  rem 
publicam  enanguem  jam  et  jacentem  sustentavit.** 
\D€  Ha  FubL  ii.  1.)  But  during  the  kttor  period 
of  his  administmtion  he  seems  to  have  become 
intoxicated  with  his  extraordinary  good  fortune,  and 
he  abandoned  himself  to  eyery  kind  of  dissipation. 
(Athen.  vi  p.  272,  xii.p.  642 ;  Aelian,  V.  H.  ix.  9, 
where  the  name  of  Demetrius  PoKorcetes  is  a  mis- 
take for  Demetrius  Phalereus ;  Polyb.  zii.  1 3.)  This 
conduct  called  forth  a  party  of  nudcontonts,  whose 
exertions  and  intrigues  were  crowned  in  b.  c.  307, 
on  the  approach  of  Demetrius  Polioroetes  to  Athens, 
when  Demetrius  Phalereus  was  obliged  to  take 
to  flight  (Piut.  DemeL  8 ;  Dionys.  Demarek,  8.) 
His  enemies  eren  contrived  to  induce  the  people  of 
Athens  to  pass  sentence  of  death  upon  him,  in 
consequence  of  which  his  friend  Menander  ncariy 
Ml  a  Tictun.  All  his  statues,  with  the  exception 
of  one,  were  demolished.  Demetrius  Phalereus 
first  went  to  Thebes  (Plut  Demglr,  9;  Died.  xx. 
45),  and  thence  to  the  court  of  Ptolemy  Lagi  at 
Alexandria,  with  whom  he  liyed  for  many  yean 
on  the  best  terms,  and  who  is  eren  said  to  have 
cntrasted  to  him  the  rerision  of  the  hiws  of  his 
kingdom.  (Aelian,  F.  ff,  iii.  17.)  During  his  stay 
at  Alexandria,  he  devoted  himself  mainly  to  Ute- 
rary  pursuits,  ever  cherishing  the  recollection  of 
his  own  country.  (Pint  deEariL  p.  602, 1)  The 
successor  of  Ptolemy  Lagi,  however,  was  hostile 
towards  Demetrius,  probably  for  having  advised 
his  fotfter  to  appoint  another  of  his  sons  as  his 
successor,  and  Demetrius  was  sent  into  exile  to 
Upper  Egypt,  where  he  is  said  to  have  died  of  the 
bite  of  a  snake.  (Dioff.  Lajirt  v.  78 ;  Cio.  pro  As- 
&fr.  P<ut,  9.)  His  death  nppean  to  have  taken 
phu»  soon  after  the  year  b.  c.  288. 

Demetrius  Phalereus  was  the  last  among  the 
Attic  onttors  worthy  of  the  name  (Cic.  BruL  8 ; 
QuintiL  x.  1.  f  80),  and  his  orations  bore  evident 
marks  of  the  decUne  of  oratory,  for  they  did  not 
possess  the  subUmity  which  characteriies  those  of 
Demosthenes :  those  of  Demetrius  were  soft,  insi- 
nuating, and  rather  effeminate,  and  his  style  was 
graceful,  elegant,  and  blooming  (Cic.  BruL  9,  82, 
deOroL  iL  23,  OraL  27;  QuintiL  x.  1.  $  33);  but 
he  maintained  withal  a  happy  medium  between 
the  sublime  grandeur  of  IJeniosthenes,  and  the 
flourishing  deehunations  of  his  successors.  His 
numerous  writings,  the  greater  part  of  which 
he  probably  composed  during  his  residence  in 
Egypt  (Cie.  <2«  f^  t.  9),  emboMsed  subjecto  of  the 
most  varied  kinds,  and  the  list  of  them  given  by 


DEMETRIUS. 

Diogaoas  LaiMus  (r.  80,  Ac.)  ah«wa  Hmt  W  was 
aoumof  the  most  extenaveaeqmreaseBtSL  These 
works,  which  were  partly  Ustoricsl,  pardy  poiti- 
cal,  partly  philosophical,  and  partly  poetical,  hare 
all  perished.  The  work  on  cfocmion  {tnpl  d^pat 
it^Ua)  which  has  come  down  under  his  mmw,  is 
probably  the  work  of  an  Alexandrian  sophist  of  the 
nameof  Demetrius.  [See  above,  Now  3l]    It  ia  aaid 


that  A.  Blai  has  discovered  in  a  Vatican  palim] 

Phala 


genuine  fragBMnts  of  Demetrius  '. 
For  a  Ust  of  his  worics  see  DiMenes  Lafirtiaa,  who 
has  devoted  a  ch^>ter  to  him.  {y.  5.)  Hb  fitenuy 
menu  are  not  confined  to  what  he  wrote,  for  he 
was  a  man  of  a  practiad  turn  of  mind,  and  net  a 
mere  scholar  of  the  doeet ;  whatever  he  learned  or 
knew  was  mlied  to  the  poetical  bosineaa  of  life, 
of  which  the  following  focto  an  illostratisaia.  The 
performance  of  tagedy  had  grsatly  follen  into  dis- 
use at  that  time  at  AUiens,  on  aeeoont  of  the  gnat 
expenses  involved  in  it;  and  in  eider  to  afibid  the 
people  less  coativ  and  yet  intelleetaal  amnsencnt, 
he  caased  the  Homeric  and  other  poena  to  be  *»• 
cited  on  the  stage  by  rfaapeodisla.  (Athen.  xiv. 
p.  620;  Eustath.  ad  Hem.  pw  1478.)  It  is  aba 
believed  that  it  was  owing  to  his  inflaaiee  with 
Ptolemy  Lagi  that  books  vrere  coDeeted  aft  Alex- 
andria, and  that  he  thus  laid  the  fimndation  of  the 
libniy  which  was  fimned  under  Ptolemy  PUk- 
delphus.  There  is,  however,  no  reason  whatever 
for  calling  him  the  first  in  the  series  of  lihmians 
at  Alexandria,  any  more  than  then  ia  fiv  the  be- 
lief that  he  took  part  in  the  Greek  tnmsiatiaii  of 
the  Septoagint  A  life  of  Demetiina  Phakrens 
was  written  by  Asdepiadas  (Athen.  ziii.  p.  567), 
but  it  is  lost  Among  the  modem  works  vpsn 
hhn  and  his  merits,  see  Bonamy,  in  the  M^wuhm 
d€  PAcad.  det  ImeHpL  voL  viiL  p.  157«  &c. ;  H. 
Dohm,  IMVUaM  Mabm  Dmetrh  Fiakra,  Kiel, 
1825,  4to. ;  Parthey,  i>aff  Alewmdr.  J/asimw,  pp. 
35,  &C.,  38,  &C.,  71  ;  Ritschl,  J)k  Almeimd.  BSk- 
UoHLip.  15. 

29.  A  Platonic  philoeopher  who  livBd  ia  the 
reign  of  Ptolemy  Dionysus,  about  b.  a  86l  (Ludan, 
de  Oabtauu  16.)  He  was  opposed  tfi  the  extn- 
vagant  luxuries  of  the  court  of  Ptolemy,  and  was 
chaiged  with  drinking  water  and  not  appeaiinc  in 
woman's  dress  at  the  Dionysia.  He  wao  pimi^ed 
by  being  compelled  publicly  to  drink  a  quantity  of 
wine  aikl  to  iqipear  in  woman'k  dothas.  He  is  pr»> 
bably  the  same  as  the  Demetrias  mentioned  hy  M* 
Aurelius  Antoninus  (viii.  25),  whom  Oatakar  cen- 
finmds  with  Demetrius  Phalereus. 

30.  Suraamed  Puoil,  a  Greek  gnramaiian,  is 
mentioned  as  the  anthor  of  a  work  vspl  8aaAiirreo 
(EtymoL  Magn.  «.  e.  fu^As^),  and  seema  also  to 
have  written  on  Homer;     (Apollon.  Soph.  &«. 

31.  Of  SAOALAsaua,  the  author  of  a  work  en- 
titled TiapBowacued,  (Lucaan,  de  MwL  OomttnL  SSL) 

82.  Of  Salamis,  wrote  a  work  on  the  ishud  af 
Cyprus.   (Steph.  Bya.  s. «.  Ko^nvio.) 

33.  Of  ScBPRia,  was  a  Greek  gramnaiian  of 
the  time  of  Aiistaichus  and  Cntas.  (Stnb.  xiiL 
pw  609.)  He  was  a  man  of  good  femily  and  an 
acute  phifofoger.  (Diog.  Laert  r.  84.)  He  waa 
the  author  of  a  very  extensive  work  whidi  is 
very  often  referred  to,  and  ben  the  title  T>sw«dr 
Zidicofffict.  It  consisted  of  at  least  twcntj^«x 
books.  (Stsab.  xiii  p.  603  and  passim ;  Athen.  ifi. 
pp.  80,  91  ;  Steph.  Bya.  s.  n,  SiXif^ier.)  Thk 
work  was  an  historical  and  gepgnphicnl  conmen- 


pp.  438,  439,  X.  pp.  456,  472,  473,  489),  and 
Bometimeft  simply  Demetrins.  (Strab.  xii.  pp.551, 
552,  ziii.  pp.  596, 600, 602.)  Tbe  numerous  other 
passages  in  which  Demetiias  of  Scepsis  is  men- 
tioned or  quoted,  are  collected  by  Westeimann  on 
Vossiiis,  2>0  Hid,  GroBC  p.  179,  &c 

34.  Of  Smyrna,  a  Gresk  rhetorician  of  uncer- 
tain date.    (Diog.  Laert  t.  84.) 

35.  Of  SuNiUM,  a  Cynic  philosopher,  was 
educated  in  the  school  of  the  sophist  Rhodius, 
and  was  an  intimate  friend  of  the  physician  Anti- 

?hilus.  He  is  said  to  have  tntTdled  up  the 
nie  for  the  purpose  of  seeing  the  pyramids  and 
the  statue  of  Memnon.  (Lucian,  Toaear.  27,  adv. 
Jmdod,  19.)  He  appears,  however,  to  have  spent 
some  part  of  his  life  at  Corinth,  where  he  acquired 
great  celebrity  as  a  teacher  of  the  Cynic  philosophy, 
and  was  a  strong  opponent  of- ApoUonius  of  Tyiina. 
(PhUostr.  VfL  ApoU,  iv.  25.)  His  Ufe  Ms  in  the 
reigns  of  Caligula,  Claudius,  Nero,  Vespasian,  and 
D<miitian.  He  was  a  frank  and  open-hearted  man, 
who  did  not  scruple  to  censure  even  the  most  pow- 
erful when  he  thought  that  they  deserved  it.  In 
consequence  of  this,  he  was  sent  into  exile,  but  he 
preserved  the  same  noble  freedom  and  independ- 
ence, notwithstanding  his  poverty  and  suflermgs  ; 
and  on  one  occasion,  when  the  emperor  Vespasian 
during  a  journey  met  him,  Demetrius  did  not  shew 
the  slightest  symptom  of  respect.  Vespasian  was 
indulgent  enough  to  take  no  other  vengeance  ex- 
cept by  calling  him  a  dog.  (Senec.  de  Benef.  vii. 
1,  8;  Suet.  Vetpa*.  13;  Dion  Cass.  Ixvi.  13; 
Tacit.  Aim,  xvi.  34,  HiaL  iv.  40 ;  Lucian,  d»  Sal- 
toA63.) 

36.  SvNCBLLUS.     See  No.  17. 

37.  A  Syrian,  a  Greek  rhetorician,  who  lectured 
on  rhetoric  at  Athens.  Cicero,  during  his  stay 
there  in  n.  c.  79,  was  a  very  diligent  pupil  of  his. 
(Cic.  BruL  91.) 

88.  Of  Tarsur,  a  poet  who  wrote  Satyric 
dramas.  (Diog.  La£rt.  v.  85.)  The  name  TbJmti- 
mfs,  which  Diogenes  applies  to  him,  is  believed 
by  Casaubon  (de  Satyr,  Poe$,  p^  153,  &c.  ed.  Raroa- 
hom)  to  refer  to  a  peculiar  kind  of  poetry  rather 
than  to  the  native  place  of  Demetrius.  Another 
Demetrius  of  Tarsus  is  introduced  as  a  speaker  in 
Plutarch's  work  **  de  Oracnlorum  Defectu,^  where 
he  is  described  as  returning  home  fixnn  Britain, 
but  nothing  further  is  known  about  him. 

39.  A  Tragic  actor,  mentioned  by  Hesy- 
diius  (s.  V,  Aii/cifrpiof ) :  he  may  be  t2ie  same  as 
tbe  M.  Demetrius  whom  Acron  \ad  Horat,  SaL  L 
10.  18,  79)  describes  as  a  **' 9pat»ar&w9t6sy  t.  e. 
modulator,  histrio,  actor  &bu]arum.'*  Horace  him- 
self treats  him  with  contempt,  and  calls  him  an 
ape.  Weicfaert  (<2e  HoraL  ObtreoL  p.  283,  &c)  sup- 
poses that  he  was  only  a  person  who  lived  at  Rome 
in  the  time  of  Horace  and  taught  the  art  of  scenic 
declamation ;  while  others  consider  him  to  be  the 
Sicilian,  Demetrius  Megas,  who  obtained  the  Ro- 
man franchise  from  J.  Caesar  through  the  influence 
of  Dolabella,  and  who  is  often  mentioned  under 
the  name  of  P.  Cornelius. 

40.  Of  Tiio^.EN%  a  CfTmk  gnunnuu-ian,  who  if 
refi?rn^d  to  hy  Ath^nacns,  (i.  p.  2i>j  iv.  p.  ]:Uh) 
Hti  iM  pmbtiLily  tli^  *Amp.  «(£  the  oiii^  who,  ji^i,4ni- 


t 


tive  places  nor  any  surnames  are  mentioned  by 
which  they  might  be  recognized.  For  example^ 
Demetrius  the  author  of  **  Pamphyliaca.*'  (Tsets. 
ad  lAfoopk.  440),  Demetrius,  the  author  of  ^  Argo- 
lica*'  (Clem.  Alex.  Proirepi,  p.  1 4),  and  Demetrius 
the  anUior  of  a  work  entitled  iref»l  rmw  kot*  Atyvw- 
rw,  (Athen.  xv.  p.  680.)  In  Suidas  (s.  r.  *lM^r), 
where  we  read  of  an  historian  Democritus,  we 
have  probably  to  read  Demetrius.  [L.  S.] 

DEM£'TRIUS(AirMi(rpios),  of  Bithynia,  an 
ligrammatic  poet,  the  author  of  two  distiches  on 
le  cow  of  Myron,  in  the  Greek  Anthology. 
(Brundc,  AnaL  ii.  65 ;  Jacobs,  iL  64.)  It  is  not 
known  whether  he  was  the  same  person  as  the 
philosopher  Demetrius  of  Bithynia,  son  of  Diphi- 
lus,  whom  Diogenes  l4iertius  mentions  (v.  84). 
Diogenes  (v.  85)  also  mentions  an  epic  poet  named 
Demetrius,  three  of  whose  verses  he  preserves ;  and 
also  a  Donetrius  of  Tarsus,  a  satyric  poet  [see 
above,  Na  38],  and  another  Demetrius,  an  iambic 
poet,  whom  he  calls  irucp6i  dinip.  The  epigrams  of 
Demetrius  are  very  indifierent.  [P.  8.] 

DEMETRIUS  (  Air/of rpios ),  an  Athenian 
COMIC  PORT  of  die  old  comedy.  (Diog.  Laert. 
V.  85.)  The  frsgments  which  are  ascribed  to 
him  contain  allusions  to  events  which  took  place 
about  the  92nd  and  94th  Olympiads  (d.  c  412, 
404);  but  there  is  another  in  which  mention  is 
made  of  Seleucus  and  Agathodes.  This  would 
bring  the  life  of  the  author  below  the  118th 
Olympiad,  that  is,  upwards  of  100  years  kter 
thou  the  periods  suggested  by  the  other  frag- 
ments. The  only  explanation  is  that  of  Clinton 
and  Meineke,  who  suppose  two  Demetrii,  the  one 
a  poet  of  the  old  comedy,  the  other  of  the  new. 
That  the  later  fra^ent  belongs  to  the  new  comedy 
is  evident  from  its  subject  as  well  as  from  its  date. 
To  the  elder  Demetrius  must  be  assigned  the 
2i#ccX(a  or  XuttkoL,  which  is  quoted  by  Atheaaeus 
(iii  p.  108,  f.),  Aelian  (AT.  A.  xii.  10),  Hesychius 
(s.  «.  'E/ivifpous),  and  Uie  Etymologicon  Magnum 
(«.  V,  '^ifjenpoi).  Other  quotations,  without  the 
mention  of  the  play  from  which  they  are  taken, 
are  made  by  Athenaeus  (n.  p.  56,  a.)  and  Stobaeus 
( FlorUeg.  ii.  1 ).  The  only  frsgment  of  the  younger 
Demetrius  is  that  mentionwi  above,  from  the 
*Apwnefimit  ( Ath.  ix.  p.  405,  e.),  which  fixes  his 
date,  in  Clinton^  opinion,  after  299  b.  a  (Clinton, 
F,  H.  sub  ann. ;  Meineke,  Prog.  Com,  Gram.  L 
pp.  264—266,  ii.  pp.  876—878,  iv.  pp.  539, 
540.)  [P.  &J 

DEMETRIUS  (Aii^ifrpios),  the  name  of  seve- 
ral ancient  physicians,  who  are  often  confounded 
together,  and  whom  it  is  not  always  easy  to  dis^ 
tinguish  with  certainty. 

1 .  A  native  of  Apamea  in  Bithynia,  who  was 
a  follower  of  Heroplulus,  and  tbereifore  lived  pro* 
bably  in  the  third  or  second  century  b.  c.  He 
is  frequently  quoted  by  Caelius  Aurelianus,  who 
has  preserved  the  titles  of  some  of  his  works,  and 
some  extracts  from  them.  In  some  places  he  is 
called  '^Attaimu'^  (De  Mw^  Ae^  m.  18,  p.  249; 
De  Mwb.  Chron.  il  2,  p.  367),  but  this  is  only  a 
mistake  for  **  ApiMmng^  m  ii  pm^'i^d  by  the  ttmie 
I^Aiuiiigt!  being  quDtt^E|  m  ODe  pL^ce  (p.  240)  iram 
DetDC'iriui  AtiafttiXf  and  in  iui other  from  Dt^tnetriiis 


1 


ing  to  Suidas  («.  o.)  he  wrote  a  work  on  Medicine. 
He  is  mentioned  also  by  Aelian  ( V,  //.  viii.  17) 
and  John  Tsetses  {Hisi.  ix.  3) ;  and  Dion  Cassius 
names  him  with  Hippocrates  (xxxviiL  18)  as  two 
of  the  most  celebrated  physicians  of  antiquity. 
By  Dion  Chrysostom  he  is  called  by  mistake 
Demodocus,  [W.A.O.] 

DEMO'CHARES  (AiiA»ox<<pi?0.  1.  A  son  of 
Laches,  a  Greek  philosopher  and  friend  of  Aroe- 
silas  and  Zeno.   (Diog.  Laert  iv.  41,  viL  14.) 

2.  Of  Paeania  in  Attica,  a  son  of  Demosthenes's 
sister.  He  inherited  the  true  patriotic  sentiments 
of  his  great  uncle,  though  it  cannot  perhaps  be 
denied,  that  in  his  mode  of  acting  and  speaking  he 
transgressed  the  boundaries  of  a  proper  freedom 
and  carried  it  to  the  verge  of  impudence.  Timaeus 
in  his  history  calumniated  his  personal  character, 
but  Demochares  has  found  an  able  defender  in  Poly- 
bius.  (jcii.  13.)  After  the  death  of  Demosthenes, 
he  was  one  of  the  chief  supporters  of  the  anti- 
Macedonian  party  at  Athens,  and  distinguished 
himself  as  a  man  of  the  greatest  eneigy  both  in 
words  and  deeds.  (Athen.  xiii.  p.  593;  Plut 
Demetr,  24  ;  Aelian,  V,  H,  iii.  7,  viii.  12.)  His 
political  merits  are  detailed  in  the  psephisma  which 
is  preserved  in  Plutarch  (  Vii,  XOraL  p.  851),  and 
which  was  carried  on  the  proposal  of  his  son 
Laches.  There  are  considerable  difficulties  in  re- 
storing the  chronological  order  of  the  leading 
events  of  his  life,  and  we  shall  confine  ourselves 
here  to  giving  an  outline  of  them,  as  they  hare 
been  made  out  by  Droysen  in  the  works  cited 
below.  After  the  restoration  of  the  Athenian 
democracy  in  b.  c.  307  by  Demetrius  Polioicetes, 
Demochares  was  at  the  h«d  of  the  patriotic  party, 
and  remained  in  that  position  till  B.  c.  303,  when 
he  was  compelled  by  tne  hostility  of  Stiatodes  to 
flee  from  Athens.  (Pint.  Demetr,  24.)  Ho  re- 
turned to  Athens  in  b.  c.  298,  and  in  the  be- 
ginning of  the  war  which  lasted  for  four  yean, 
from  B.  c.  297  to  294,  and  in  which  Demetrius 
Poliorcetes  recovered  the  influence  in  Greece, 
which  he  had  lost  at  the  battle  of  Ipsus,  De- 
mochares fortified  Athens  by  repairing  its  walls, 
and  provided  the  city  with  ammunition  and  provi- 
sion. In  the  second  year  of  that  war  (b.  c.  296) 
be  was  sent  as  ambassador,  first  to  Philip  (Seneca, 
de  Ira,  iii.  23),  and  afterwards  to  Antipater,  the 
son  of  Cassander.  (Polyb.  L  c)  In  the  same 
3'ear  he  concluded  a  treaty  with  the  Boeotians, 
in  consequence  of  which  he  was  expelled  soon 
after  by  the  antidemocratic  party,  probably  through 
the  influence  of  Lnchares.  In  the  archonsbip  of 
Diodes,  b.  c.  287  or  286,  however,  he  again  re- 
turned to  Athens,  and  distinguished  himself  in 
the  administration  of  the  public  finances,  espe- 
cially by  reducing  the  expenditure^  About  B.C. 
282  he  was  sent  as  ambassador  to  Lysimachus, 
from  whom  he  obtained  at  first  thirty,  and  after- 
wards one  hundred  talents.  At  the  same  time  he 
proposed  an  embassy  to  the  king  of  Egypt,  from 
vrhich  the  Athenians  gained  the  sum  of  fifty 
talents  The  lost  act  of  hii  life  of  which  we  have 
tmy  record,  ia  ibat,  in  a.  c.  "280,  in  th«  nrtlinnship 
of  Qorgiiis,  iie  propoM^d  nnd  airricil  the  decfL-e  m 
honour   of    hi^    uncle    DfrncHtttrnt^    (Plut,  Fif. 

^voiw,  pp,  3^r,  a^a) 


popular  party.  (Plut.  Ti^.  Jf  Om<.  p.  847.)  Some 
time  after  the  restoration  of  the  democracy  he 
supported  Sophocles,  who  proposed  a  decree  that 
no  philosopher  should  establish  a  school  without 
the  sanction  of  the  senate  and  people,  and  that  any 
one  acting  contrary  to  this  law  should  be  punished 
with  death.  (Diog.  Laert  v.  38  ;  Athen.  v.  pp. 
187,  215,  zL  p.  508,  xiii.  p.  610  ;  Pollux,  ix.  42  ; 
Euseb.  Praep,  Evang,  xv.  2.  Comp.  Sophocles.) 
Demochares  left  behind  him  not  only  several 
orations  (a  fragment  of  one  of  them  is  preserved 
in  Rutilius  Lupus  [p.  7,  &c],  but  also  an  ex- 
tensive historical  work,  in  which  he  reUted  the 
history  of  his  own  time,  but  which,  as  Cicero 
says,  was  written  in  an  oratorical  rather  than  an 
historical  style.  (Cic  Brut.  83,  de  Orat.  ii.  23.) 
The  twenty-first  book  of  it  is  quoted  by  Athen- 
aeus  (vi.  p.  252,  &c  Comp.  Plut.  Demottk.  30  ; 
Lucian,  Macrob,  10.)  With  the  exception  of  a 
few  fri^ents,  his  orations  as  well  as  his  history 
are  lost.  (  Droysen,  Gu^  der  Nad^olger  Alexand, 
p.  497,  &c.,  and  more  especially  his  essay  in 
the  Zeil9(Ari/l  fUr  die  AUertkunutcusenscha/i  for 
1836,  Not.  20  and  21  ;  Westermann,  Cftsek  der 
Cfrieeh.  Beredti,  §  53,  notes  12  and  13.  §  72, 
note  1). 

3.  Of  Leuconoe  in  Attica,  was  married  to  the 
mother  of  Demosthenes,  who  mentions  him  in  his 
orations  against  Aphobus  (pp.  818,  836).  Ruhn- 
ken  (ad  RutiL  Lftf,  p.  7,  &c.}  confounds  him  with 
the  nephew  of  Demosthenes^ 

4.  Of  Soli,  a  Greek  poet,  of  whom  Plutarch 
(Demeir,  27)  has  preserv^  a  sarcasm  upon  Deme- 
trius Poliorcetes.  [I^  S.] 

DEMOCLKITUS.     [Clioxxnus.] 
DEMOCLES     (AnAUNcA^s).     1.  Of  Phigaleia, 

one  of  the  ancient  Greek  historians.     (IMonya. 

de  Thucyd^jud.  5  ;  Strab.  i.  p.  58.) 

2.  An  Attic  orator,  and  a  contemporary  of  De- 
mochares, among  whose  opponents  he  is  mentioned. 
(Timaeus,  ap,  HarpocraU  «.  v.  f  t6  Up6v  »w/>.) 
He  w^  a  disciple  of  Theophrastus,  and  is  chiefly 
known  as  the  defender  of  the  children  of  Lycuigus 
against  the  calumnies  of  Moerocles  and  Mene- 
saechmns.  (Plut.  ViLXOrut,  p.842,  D.)  It  seems 
that  in  the  time  of  Dionysius  of  Halicamassus, 
some  orations  of  Democles  were  still  extant,  since 
that  critic  {Demarch,  11)  attributes  to  him  an 
oration y  which  went  by  the  name  of  Deinarchus. 
It  must  be  observed  that  Dionysius  and  Suidas 
call  this  orator  by  the  patronymic  form  of  his 
name,  Democleides,  and  that  Ruhnken  (Hid,  eriU 
oral.  Grace,  p.  92)  is  inclined  to  consider  him  as 
the  same  person  with  Democleides  who  was  archon 
in  B.  c.  316.  (Died.  xix.  17.) 

3.  Sumamed  the  Beautiful,  an  Athenian  youth, 
who  was  beloved  by  Demetrius  Poliorcetes,  and 
on  one  occasion  being  surprised  by  his  lover  in  the 
bath,  escaped  from  his  voluptuous  embraces  by 
leaping  into  a  caldron  filled  with  boiling  water. 
(Plut.  Dem^r,  24.)  [L  S.] 

DEMOCOON  (A(/uoK<fen'),  a  natural  son  of 
Priam,  who  came  from  Abydoi  to  ui^iBt  hi*  fethcr 
Hpiiiist  the  Oreekv  hut  \vil^  slain  bv  Odv&«*U!i. 
(Hi>ni.  //.  iv.  hm  \  ApolU.  iii  1'2,  {  b,)  (U  &.] 

DKMOCOPUS  MYRILLA,  wai  the  arthitfrt 


974 


DEMOCRITUS. 


of  the  theatre  at  SjncoM,  about  b.  c  420.   (Eu- 
itath.  ad  Horn.  Od,  iii  68.)  [P.  S.] 

DEMCyCRATES.  [DAMocRATn.] 
DEM(yCRATES  (An/uNcyHtnit).  1.  Of  Aphid- 
11A,  an  Attic  omtor  of  the  time  of  Demoetbenea, 
who  belonged  to  the  anti-Macedonian  party.  He 
was  a  ion  of  Sophilus,  and  was  sent  with  other 
ambasaadon  to  Philip  to  receive  hie  oath  to  the 
treaty  with  Athens.  He  was  also  one  of  the  am- 
bassadors who  accompanied  Demosthenee  to  the 
Thebans,  to  conclude  a  treaty  with  them  against 
Philip.  As  an  orator  he  seems  to  have  been  a 
man  of  second  rate.  (Demosth.  de  Coron,  pp.  235, 
291.)  A  fragment  of  one  of  his  orations  is  pre- 
served in  Aristotle.     (RheU  iii  4.  §  3.) 

2.  A  Pythagorean  philosopher,  concerning  whom 
absolutely  nothing  is  known.  A  collection  of  mo- 
ral maxims,  called  the  golden  sentences  (7>«^iai 
XpMTcu)  has  taiD»  down  to  ns  nnder  his  name,  and 
are  distinguished  for  their  soundness  and  sim- 
plicity. They  are  written  in  the  Ionic  dialect, 
from  which  some  writers  have  inferred,  that  they 
were  written  at  a  very  eariy  period,  whereas  others 
think  it  more  probable  that  tney  are  the  production 
of  the  age  of  J.  Caesar.  But  nothing  can  be  said 
with  certainty,  for  want  of  both  external  and  in- 
ternal evidence.  Some  of  these  sentences  are 
quoted  by  Stobaeus,  and  are  found  in  some  MSS. 
nnder  the  name  of  Democritus,  which  however 
seems  to  be  a  mere  mistake,  arising  from  the  re- 
semblance of  the  two  names.  They  are  collected 
and  printed  in  the  several  editions  of  the  sentences 
of  Demophilus.     [DsiiopRiLua.] 

3.  An  Epicurean  philosopher,  who  according 
to  Plutarch  (c.  Epicur.  p.  1100)  was  charged  by 
Epicurus  with  having  copied  from  his  works.  He 
may  possibly  be  the  same  as  the  Democmtes  who 
according  to  the  same  Plutarch  {PciliL  PraeeepL 
p.  803)  lived  at  Athens  about  &  c.  340. 

4.  Of  Tenedos,  a  distinguished  wrestler,  of 
whom  there  was  a  statue  at  Olympia.  (Pans.  vi. 
17. 1  1.)  He  is  probably  the  same  as  the  one  of 
whom  an  anecdote  ii  related  by  Aelian.  (  F.  H. 
IV.  15.)  [L.  S.] 

DEMO'CRINES  (A^n/uHtpCnisy,  a  Greek  gram- 
marian, who  is  referred  to  in  the  Venetian  Scholia 
on  Homer  {IL  ii.  744.  Comp.  Villoison,  Frolsg, 
p.  XXX.)  [L.S.] 

DEMOCRITUS.  [DAMocnrrua.] 
DEMO'CRITUS  ( Ai|iu^fr/»iTo»),  was  a  native  of 
Abdera  in  Thrace,  an  Ionian  colony  of  Teos. 
(Aristot  de  CoeL  iii.  4,  Meteor,  ii.  7,  with  Ideter*s 
note.)  Some  called  him  a  Milesian,  and  the  name 
of  his  father  too  is  stated  differently.  (Diog.  Laert 
ix.  34,  &c.)  His  birth  year  was  fixed  by  Apol- 
lodorus  in  01.  80.  1,  or  &  c.  460,  while  Thrasyllus 
had  referred  it  to  01.  77.  3.  (Diog.  Lacfrt  Lc. 
§  4),  with  Menage's  note ;  Oellius,  xvii.  21  ; 
Clinton,  F,  H,  ad  ann.  460.)  Democritus  had 
called  himself  forty  years  younger  than  Anaxagorsa. 
His  fother,  Hegesistretus, — or  as  othen  called  him 
Damasippus  or  Athenocritus, — was  possessed  of  so 
large  a  property,  that  he  was  able  to  receive  and 
treat  Xerxes  on  his  march  throngh  Abdera.  De- 
mocritus spent  the  inheritance,  which  his  fitther 
left  him,  on  travels  into  distant  countries,  which  be 
undertook  to  satisfy  his  extraordinary  thiret  for 
knowledge.  He  travelled  over  a  great  part  of 
Asia,  and,  as  some  state,  he  even  reached  India 
and  Aethiopia.  (Cic  de  Fi$i,  v.  19 ;  Strabo,  xvi. 
p.  703 ;  A.  H.  a  OefTers,  Quaedtonet  Demoerit, 


DEMOCRITUS. 

p.  15,  &c.)  We  know  that  he  wrote  on  Babylsfl 
and  Meroe  ;  he  must  also  have  visited  £gjpt»  and 
Diodorus  Siculus  (i.  98)  even  states,  that  be  fired 
there  for  a  period  of  five  yean.  He  Umadf  de- 
dared  (Clem.  Alex.  Slnm,  i.  p.  304),  that  aos^g 
his  contemporaries  none  had  made  greater  Jonnc^ 
seen  more  countries,  and  made  the  aeqaamtaiMe  sf 
more  men  distinguislied  in  every  kind  of  science 
than  himselt  Among  the  last  he  mentiona  in  par- 
ticular the  Egyptian  matbematidaiia  (<^v«Mm»- 
rm  ;  comp.  Stun,  de  DkdeoL  Maeed,  p.  98),  whose 
knowledge  he  praises,  without,  howoTer,  regarding 
himself  inferior  to  Ihera.  Theophrastns,  tooi,  spske 
of  him  as  a  man  who  had  seoi  many  coimtiies. 
(Aelian,  F.  H.  iv.  20 ;  Diog.  Laert.  ix.  35w)  It 
was  his  desire  to  acquire  an  extensive  knowledge 
of  nature  that  led  him  into  distant  conntriea  aft  a 
time  when  travelling  was  the  prindpnl  meaos  of 
acquiring  an  intellectual  and  scientific  culture  p 
and  after  returning  to  his  native  hmd  he  eccppied 
himself  only  with  philoaophieal  invesrigptfions, 
especially  such  as  related  to  natural  histaty.  la 
Greece  itself  too,  he  endeavoured  by  menns  of 
travelling  and  residing  in  the  principal  dtiea  te  ac- 
quire a  knowledge  of  Hellenic  culture  and  dviliai> 
tion.  Ho  mentioned  many  Greek  philoaopiwn  in 
his  writings,  and  his  wealth  enabled  him  to  par- 
chase  the  works  they  had  written.  He  thus  see- 
ceeded  in  excelling,  in  the  extent  of  his  knowledge, 
all  the  eariier  Greek  philoaophera,  among  whom 
Leudppus,  the  founder  of  the  atomistie  theoiy,  is 
said  to  have  exerased  the  greatest  influence  upon 
his  philosophical  studies.  The  opuiion  that  be  was 
a  disciple  of  Anaxaaoras  or  of  the  Pythafconaas 
(Diog  loklSrL  ix.  38),  periiaps  arose  mesely  firara 
the  &ct,  that  he  mentioned  them  in  his  writings. 
The  account  of  his  hostility  towards  Anaxngons. 
is  contradicted  by  several  passages  in  whidi  he 
speaks  of  him  in  terms  of  high  praise.  (Diog. 
Lioert.  ii.  14;  Sext  Empir.  ode.  MadL  viL 
140.)  It  is  further  said,  that  he  was  on  terns 
of  friendship  with  Hippocrates,  and  some  writeis 
even  speak  of  a  conespondenoe  between  Demo- 
critus and  Hippocrates ;  but  this  statement 
does  not  seem  to  be  deserving  of  credit.  (Diog. 
Laert  ix.  $  42 ;  Brandis,  Handlmck  der  GnedL  «. 
Aom.  Pki/o§,  p.  300.)  As  he  was  a  contemporaiy 
of  Plato,  it  may  be  that  he  was  acquainted  with 
Socrates,  perhaps  even  with  PhOa,  who,  however, 
does  not  mention  Democritus  anywhere.  (Her- 
mann, J^tUm  der  Platom,  Fkiice.  I  pu  284.)  Aris- 
totle describes  bim  and  his  views  as  belonging  to 
the  ante-Socratic  period  (Arist.  Meiapk.  adii.  4 ; 
/*%•.  ii.  2,  de  FarHb,  Anim,  i.  ));  but  modem 
scbolara,  such  as  the  learned  Dutchman  Groen  van 
Prinsterer  {Froeopograpk  FlaUm,  p.41,  Ac,  comp. 
Brandis,  /.  e.  p.  292,  &c),  assert,  that  there  are 
s3rmptoms  in  Plato  which  shew  a  connexion  with 
Democritus,  and  the  same  scholar  pretends  to  dis- 
cover in  Plato*s  huiguage  and  style  an  imitation  of 
Democritus.  (Feraop,  Flat.  p.  42.)  The  many 
anecdotes  about  Democritus  which  are  preserved, 
especially  in  Diogenes  Laertius,  shew  that  he  was 
a  man  of  a  most  steriing  and  honourable  character. 
His  diligence  was  incredible :  he  lived  exdnsively 
for  his  studies,  and  his  disinterestedness,  modesty, 
and  simplidty  are  attested  by  many  featuvea  which 
are  related  of  him.  Notwithstanding  his  great 
property,    he  seems  to  have  died    in    poverty. 


though  highly  esteemed  by  his  ftUow-dtiaans,  net 
on  account  of  his  philosophy,  as  *  be- 


DEMOCRITUS. 

cMue,'*  M  Diomnet  nys,  **  he  had  foretoU  them 
■ome  things  which  the  event  proved  to  be  trae."* 
This  bad  probably  reference  to  hit  knowledge  of 
natural  phaenomena.  Hb  feUow-citiaene  honoured 
him  with  preeentii  in  money  and  bronxa  atatoea. 
Even  the  eeoflfer  Timon,  who  in  hia  nlli  epared  no 
one,  speake  of  Democritna  only  in  tenna  of  praise. 
He  died  at  an  advanced  age  (tome  lay  that  he  waa 
109  yean  old),  and  even  the  manner  in  which  he 
died  ia  charactetistic  of  hia  medical  knowledge, 
which,  combined  as  it  was  with  hia  knowledse  of 
nature,  caused  a  report,  which  was  believed  by 
some  persons,  that  he  was  a  sorcerer  and  a  magician. 
(Plin.  H,  N.  xziv.  17,  zzz.  1.)  His  death  is 
placed  in  OL  105.  4,  or  b.  c.  857«  in  which  year 
Hippocrates  ako  is  said  to  have  died.  (Clinton, 
F.  H.  ad  aniL  357.)  We  cannot  leave  unnoticed 
the  tradition  that  Democritna  deprived  himself  of 
his  sight,  in  order  to  be  less  disturbed  in  his  pur- 
Buitk  (Cic  da  Fm.  v.  29 ;  Oellins,  x.  17  ;  Diog. 
Laert.  ix.  36 ;  Cic  Tim,  v.  39  ;  Menage,  ad  Diog, 
LdcrL  ix.  43.)  But  this  tradition  is  one  of  the 
inventions  of  a  later  age,  which  waa  fond  of 
piquant  anecdotes.  It  is  more  probaUe  that  he 
may  have  lost  his  sight  by  too  severe  application 
to  study.  (Brandis,  A  e.  p.  298.)  This  loss, 
however,  did  not  disturb  the  cheerful  disposition 
of  his  mind  and  his  views  of  human  life,  which 
prompted  him  everywhere  to  look  at  the  cheerful 
and  comical  side  of  things,  which  kter  writers  took 
to  mean,  that  he  always  Uuighed  at  the  follies  of 
men.  (Senec  tU  Jra^  iL  1 0 ;  Adian,  F.  H.  iv. 
20.) 

Of  the  extent  of  his  knowledge,  which  embraced 
not  only  natural  sciences,  mathematics,  mechanics 
(  Brandis,  in  the  Bkeuu  Mui.  iii  p.  134,  &&),  gram- 
mar, music,  and  philosophy,  but  various  other  use- 
fal  arts,  we  may  form  some  notion  from  the  list  of 
his  numerous  works  which  is  siven  by  Diogenes 
Laertius  (ix.  46—49),  and  which,  as  Diogenes 
expressly  states,  contains  only  his  genuine  works. 
The  grammarian  Thrasyllus,  a  contemporary  of  the 
emperor  Tiberius,  aimnged  them,  like  the  works  of 
Pbto,  into  tetralogies.  The  importance  which 
was  attached  to  the  researehes  of  Democritus  is 
evident  from  the  &ct,  that  Aristotle  is  reported  to 
have  written  a  work  in  two  books  on  the  problems 
of  Democritus.  (Diog.  IjtSrL  v.  26.)  His  works 
were  composed  in  the  Ionic  dialect,  though  not 
without  some  admixture  of  the  local  peculiarities  of 
Abdera.  (Philopon.  in  Ariilot,  de  gnar.  tl  tor- 
rupi.  £»L  7,  a.;  Simplic  ad  AriaM.  dt  Codo^  fol. 
150,  a. ;  Suid.  u  v.  ^vr /*&$.)  They  are  neverthe- 
less much  praised  by  Cicero  on  account  of  the 
poetical  beauties  and  the  liveliness  of  their  style, 
and  are  in  this  rrspect  compared  even  with  the 
works  of  Phito.  (Oroen  van  Prinsierer,  /.  c. ;  Cic; 
de  Div,  ii.  64,  de  OraL  L  11,  OraL  20  ;  Dionys. 
de  Compoi,  ver6,  24 ;  Plat  ^poa,  v.  7»  p.  683.) 
Pyrrhon  is  said  to  have  imitated  his  style  (Enseb. 
PraqK  Evamg,  xiv.  6),  and  even  Timon  pnises  it, 
and  calls  it  w^pipfowa  mi  Att/^vwiv  Xiffxn^,  (Diog. 
Laert.  ix.  40.)  Unfortunately,  not  one  of  his 
works  has  come  down  to  us,  and  the  treatise  which 
we  possess  under  his  name  is  considered  spurious. 
Callimachus  wrote  glosses  upon  his  works  and  made 
a  list  of  them  (Said.  s.  o.) ;  but  they  must  have 
been  lost  at  an  eariy  time,  since  even  Simplicius 
does  not  appear  to  have  read  them  (Papencordt,  de 
Aiomioorum  dodrmOf  p.  22),  and  since  compara- 
tively few  fragments  have  come  down  to  us,  and 


democritus; 


975 


these  fragments  refer  more  to  ethics  than  to  physi* 
cal  matters.  There  is  a  very  sood  collection  of 
these  fragmenu  by  F.  G.  A.  Mnlladi^  **  Democriti 
Abderitae  operum  fragmenta,**  Berlin,  1848,  8vo. 
Besides  this  work,  which  contains  also  daborato 
dissertations  on  the  life  and  writings  of  Democritus, 
the  student  may  consult — 1.  Burehaidt,  CommemL 
erit,  de  Democriti  de  eenmbue  pltfasopAto,  in  two  pro- 
graou,  Minden,  1830  and  1 839,  4to.  2.  Bmrhardt, 
Fragmemte  der  Moral  dee  Demoknt^  Minden,  1834, 
4to.  8b  Heimsoth,  Democriti  de  amima  docMmoy 
Bonn,  1835,  8vo.  4.  H.  Stephanas,  Foetia  FkUoe* 
p.  156,  dec.  5.  Orem,  Opaec  Grace  Sent.  i.  p. 
9 1,  &C.  Concerning  the  spurious  works  and  letten 
of  Democritus,  see  Fabric.  B3d,  Gr,  L  p.  683,  dec, 
ii.  pp.  641,  639,  iv.  p.  333,  &c. 

The  philosophy  of  Democritus  has,  in  modem 
times  been  the  subject  of  much  investigation.  He- 
gel (  Vorieeumg.  «5.  Oeeek,  d,  FkUoe.  i.  p.  379,  &c.) 
treata  it  very  briefly,  and  does  not  attach  much 
importance  to  it.  The  most  minute  investigations 
concerning  it  are  those  of  Hitter  {Geaek,  d,  PkUoe. 
i.  p.  559),  Brandis  (iUeta.  Mue,  iiL  p.  133,  ^cc, 
and  GecA.  der  Grieeh,  «.  Aom.  FkUoe,  L  p.  294, 
&.cX  Peteraen  (Hitlor,  FhHog.  StmUen.  i.  p.  22, 
die),  Fvpeaaooitdt(Akmieorumdootritta),  and  Mul- 
kwh(iLe.pp.37»^]9). 

It  waa  Democritna  who,  in  hia  numenua  writ* 
inga,  carried  out  Leudppua^a  theory  of  atoms,  and 
especially  in  his  observations  on  nature.  These 
atomists  undertook  the  task  of  proving  that  tha 
quantitative  relations  of  matter  were  its  original 
characteristics,  and  that  its  qnalitative  rdationa 
were  something  secondary  and  derivative,  and  of 
thus  dobg  away  with  the  distinction  between 
matter  and  mind  or  power.  (Brandis,  Ley,  294.) 
In  order  to  avoid  tne  difficulties  connected  with 
the  supposition  of  primitive  matter  with  definite 
qualities,  without  admitting  the  coming  into  exist* 
ence  and  annihilation  as  realities,  and  without 
giving  up,  as  the  Eleatic  philosophers  did,  the 
reality  of  variety  and  its  changes,  the  atomists 
derived  all  definiteness  of  phaenomena,  both  phy- 
sical and  mental,  from  elementary  portidea,  the 
infinite  number  of  which  were  homogeneous  in 
quality,  but  heterogeneous  in  form.  This  made  it 
necessary  for  them  to  establish  the  reality  of  m 
vacuum  or  space,  and  of  motion.  (Brandis,  L  e. 
p.  303,  &c)  Motion,  they  said,  is  the  eternal  and 
necessary  consequence  of  the  original  variety  of 
atoms  in  the  vacuum  or  space.  All  phaenomena 
arise  from  the  infinite  variety  of  the  form,  order,  and 
position  of  the  atoms  in  forming  oombinatbns.  It 
is  impossible,  they  add,  to  derive  this  supposition 
from  any  higher  principle,  for  a  beginning  of  the 
infinite  is  inconceivable.  (Aristot  de  GeneraU 
Amm,  ii.  6,  p.  742,  b.  20,  ed.  Bekker;  Brandia» 
/.  c.  p.  309,  &c)  The  atoms  are  impenetrable, 
and  therefore  ofifer  resistance  to  one  another.  This 
creates  a  swinging,  world-producing,  and  whirling 
motion.  (This  reminds  us  of  the  joke  in  the  Clouda 
of  Aristophanes  about  the  god  6Mfot\\  Now  aa 
similars  attract  one  another,  there  arise  in  that 
motion  real  things  and  b&'nga,  that  is,  combinations 
of  distinct  atoms,  which  still  continue  to  be  sepa- 
rated from  one  another  by  the  vacuum.  The  first 
cause  of  all  existence  is  meeeei^^  that  is,  the  neces- 
sary predestination  and  necesaary  succession  of 
cause  and  effect.  This  they  called  dbrace,  in  oppo- 
sition to  the  vovs  of  Anaxagoras.  But  it  does  the 
h^hest  honour  to  the  mind  of  Democritus,  that  he 


976 


DEMOCRITUS. 


mnde  the  ditoovery  of  cav»e»  the  highest  object 
of  ecimtific  investigationa.  lie  once  said,  that  he 
psefened  the  discovery  of  a  trae  cause  to  the  poa- 
■esasion  of  the  kingdom  of  Persia.  (Dionys.  Alex, 
op.  KvuA,  Pratp,  Evang,  ziv.  27.)  We  must  not, 
therefore,  take  the  word  chance  (rvxH)  in  its  tuI* 
gar  acceptation.  (Brandis,  /.  <b  p.  319.)  Aristotle 
usderstAod  Democritns  rightly  in  this  respect 
{Ph^  Afuadt,  iL  4,  p.  196.  U ;  Simplic.  fo).  74), 
as  he  geneially  rained  him  highly,  and  oftm  says 
of  him,  that  he  had  thought  on  all  subjects,  search- 
ed after  the  first  causes  of  phaenomena,  and  endea- 
Toured  to  find  definitions.  {De  GeneraL  et  Corrupi, 
i.  2,  8,  Meti^  M.  4,  P^,  ii.  2,  p.  194,  20,  de 
Part.  Anim.  i.  p.  642,  26.)  The  only  thing  for 
which  he  censures  him,  is  a  disregard  for  teleologi- 
cbI  relations,  and  the  want  of  a  comprehensive  sys- 
tem of  induction.  {De  Retpir.  4,  de  Geiterat.  Anim, 
V.  8.)  Democritns  himself  called  the  common  no- 
tion of  chance  a  cover  of  human  ignoxanee  (wpo^ 
rir  l8<i|rdvofi}9)i,  and  an  invention  of  those  who 
were  too  idle  to  think.  (Dionys.  ap,  Euaeb.  Praep, 
EvpMff,  ziv.  27;  Stob.  Edog.  Etk,  pu  344.) 

Besides  the  infinite  number  of  atoms  existing  in 
infinite  space,  Democritus  also  supposed  the  exist- 
ence of  an  infinite  number  of  worlds,  some  of  which 
re*mbled  one  another,  while  others  differed  from 
ene  another,  and  each  of  these  worlds  was  kept 
together  as  one  thing  by  a  sort  of  shell  or  skin. 
He  derived  the  four  elements  from  the  form  of  the 
atoms  predominating  in  each,  from  their  quality, 
and  their  relations  <^  magnitude.  In  deriving  in- 
dividual things  from  atoms,  he  mainly  considered 
the  qualities  of  warm  and  cold.  The  warm  or  fire- 
like  he  took  to  be  a  combination  of  fine,  spheric, 
and  venr  movable  atoms,  as  opposed  to  the  cold 
and  moist.  His  mode  of  proceeding,  however, 
was,  first  carefully  to  observe  and  describe  the 
phaenomena  themselves,  and  then  to  attempt  his 
atomistic  explanation,  whereby  he  essentially  ad- 
vanced the  knowledge  of  nature.  (Papencordt,  L  c 
p.  45,  &c;  Brandis,  /.  c  p.  827.)  He  derived  the 
soul,  the  origin  of  life,  consciousness,  and  thought, 
from  the  finest  fire-atoms  (Aristot  de  Anim,  i.  2, 
ed.  Trendelenbuig);  and  in  connexion  with  this 
theory  he  made  very  profound  physiological  inves- 
tigations. It  was  for  this  reason  that,  according 
to  him,  the  soul  while  in  the  body  acquires  percep- 
tions and  knowledge  by  corporeal  contact,  and  that 
it  is  affected  by  heat  and  cold.  The  sensuous  per- 
ceptions themselves  were  to  him  affections  of  the 
organ  or  of  the  subject  perceiving,  dependent  on 
the  changes  of  bodily  condition,  on  the  difference 
of  the  organs  and  their  quality,  on  air  and  light. 
Hence  the  difierences,  e.  g.^  of  taste,  colour,  and 
temperature,  are  only  conventional  (Sext.  Empir. 
€uifo.  Math,  vii.  1 35),  the  real  cause  of  those  difier- 
ences  being  in  the  atoms. 

It  was  very  natural,  therefore,  that  Democritus 
described  even  the  knowledge  obtained  by  sensuous 
perception  as  obscure  (trKoritiv  Kpiaiv),  A  clear 
and  pure  knowledge  is  only  that  which  has  refer- 
ence to  the  true  principles  or  the  true  nature  of 
things,  that  is,  to  the  atoms  and  space.  But 
knowledge  derived  from  reason  was,  in  his  opinion, 
not  specifically  different  from  that  acquired  through 
the  senses;  for  conception  and  reflection  were  to 
him  only  effects  of  impressions  made  upon  the 
senses ;  and  Aristotle,  therefore,  expressly  states, 
that  Democritus  did  not  consider  mind  as  some- 
thing peculiar,  or  as  a  power  distinct  from  the  soul 


DEMOCRITUS. 

or  sensuous  peiception,  but  that  he  oonsidcied 
knowledge  derived  from  reason  to  be  sencaonB 
perceptions.  {De  Anim.  L  2.  p.  404,  27.)  A  purer 
and  higher  knowledge  which  he  opposed  to  the 
obscure  knowledge  obtained  through  the  medium 
of  the  senses,  must  therefore  have  been  to  him  a 
kind  of  seniation,  that  is,  a  direct  perception  of 
the  atoms  and  of  space.  For  this  reason  be  as- 
sumed the  three  criteria  {mpvr^puL) :  a.  Phaeno- 
mena as  criteria  for  discovering  that  which  is  hid- 
den :  5.  Thought  as  a  criterion  of  investigation : 
and  e.  Assertions  as  criteria  of  desires.  (Sext. 
Emp.  adv.  Math.  vii.  140 ;  Brandis,  L  e.  p.  354.) 
Now  as  Democritus  acknowledged  the  uncertainty 
of  perceptions,  and  as  he  was  unable  to  estaUiah  a 
higher  and  purely  spiritual  source  of  knowledge  as 
distinct  from  perceptions,  we  often  find  him  com- 
plaining that  all  human  knowledge  is  uncertain, 
that  in  general  either  nothing  is  absolutely  tne, 
or  at  least  not  clear  to  us  (^Aor,  Aristot  Mei^dL 
r.  5),  that  our  senses  grope  about  in  the  daik 
{Mfutu  tenebrieoei,  Cic  Aead.  ir.  10,  23),  and  tint 
all  our  views  and  opinions  are  subjective,  and  oome 
to  us  only  like  something  epidemic,  as  it  were^ 
with  the  air  which  we  brntthe.  (Sext.  Emp.  ad». 
Math.  vii.  136,  137,  viii.  327,  HiffK^.  i.  213; 
Diog.  Laert.  ix.  72,  Irc^  8*  o^kv  fS/icr,  hf  fitfS^ 
7dp  if  dAi|0€ia,  which  Cicero  tmnshites  m  prafamdo 
verOaiem  esse.) 

In  his  ethical  pnilosophy  Democritns  cooaideRd 
the  acquisition  of  peace  of  mind  (cdtfvfiia)  aa  the 
end  and  ultimate  object  of  our  actionsi  (Diog. 
Laert.  ix.  45 ;  Cic  de  Fin.  r.  29.)  This  pence, 
this  tmnquilljty  of  the  mind,  and  freedom  from 
fear  (^^ot  and  h€t4nkufiayia)  and  passion,  is  the 
hist  and  fiiirest  fruit  of  philosophical  inquiry. 
Many  of  his  ethical  writings  had  refofenee  to  this 
idea  and  its  establishment,  and  the  fragments  re- 
lating to  this  question  are  full  of  the  moat  genuine 
practical  wisdom.  Abstinence  from  too  many  oc- 
cupations, a  steady  consideration  of  one^  own 
powers,  which  prevents  our  attempting  that  which 
we  cannot  accomplish,  moderation  in  prosperity  and 
misfortune,  were  to  him  the  principal  means  of  ac- 
quiring the  €MvfAla.  The  noblest  and  purest  ethi- 
cal tendency,  lastly,  is  manifest  in  his  viewa  on 
virtue  and  on  good.  Truly  pious  and  beloved  by 
the  gods,  he  says,  are  only  those  who  hate  that 
which  is  wrong  (^0-019  ijcBpdif  r6  dSuetlr).  The 
purest  joy  and  the  truest  happiness  are  only  the 
fruit  of  the  higher  mental  activity  exerted  in  the 
endeavour  to  undentand  the  nature  of  things,  of 
the  peace  of  mind  arising  from  good  actions,  and 
of  a  clear  conscience.    (Brandis,  Lcp.  337.) 

The  titles  of  the  works  which  the  ancients  as- 
cribed to  Democritus  may  be  found  in  Diogenes 
Lae'rtius.  We  find  among  them  :  1.  Works  of 
ethics  and  practical  philosophy.  2.  On  natural 
science.  3.  On  mathematics  and  astronomy. 
4.  On  music  and  poetry,  on  rhythm  and  poetiod 
beauty  (Bode,  Cfcjieh.  der  HtUen,  DidttkumaL  i.  p. 
24,  &c.),  and  on  Homer.  5.  Works  of  a  linguistic 
and  grammatical  nature ;  for  Democritus  is  one  of 
the  eariiest  Greek  philosophera  that  made  language 
the  subject  of  his  investigations.  (Lersch,  Spratk- 
phi/otopkie  der  Aiten,  i.  p.  13,  ftc.)  6.  Works  ott 
medicine,  7.  On  agriculture.  8.  On  painting. 
9.  On  mythology,  history,  Ac  He  had  even 
occupied  himself  with  success,  with  mechanics; 
and  Vitruvius  {Prwf.  Hh.  viL;  comp;  Scnec  Bpia, 
90)  ascribes  to  him  certain  inventions,  fop  example, 


DEMODOCt^ 
the  art  of  Arching.  He  ie  nlso  said  to  hare'  p<*- 
•e«fl«d  a  knowledge  of  penpective.  Two  works 
on  tactics  (TaicriKOP  mil  'OtrKofMxuc^v)  are  ascribed 
to  him,  apparently  from  a  confusion  of  his  name 
with  that  of  Damocritus.  (Fahric  BiU,  Graea  It. 
p.  343 ;  Moliach,  /.  e,  pp.  93^159.)       [A.  S.] 

DEMCKCRITUS  (AWicpiros ).  1.  Of  Ephesus, 
wrote  works  on  the  Ephesian  temple  and  the  town 
of  Samothrace.  (Diog.  Laert.  ix.  49.)  A  frag- 
ment of  his  is  preserved  in  Atheuaena.  (xiL  p. 
£25.) 

2.  A  Phitonic  philosopher,  who  wrote  commen- 
taries on  Plato*s  Phaedon  and  Alcibiadea  I.  (Por* 
phyr.  ViL  Plot  20  ;  Syrian,  ad  AruioL  Metofh. 
xii.  p.  59 ;  Ruhnken,  Du$erL  PMoL  ds  Viia  et 
Ser^  Lon^/mit  §4.) 

3b  Of  Sicyon,  is  recommended  by  Cicero  to  the 
prooonsnl  A.  AUientts  (ad  Fam,  ziii.  78),  as  a 
highly  edacated  man.  [L.  S.] 

DEMO'DAMAS  (AnpuOdnas)^  of  Milettts  or 
Halicaraassos,  is  called  Seleuci  et  AttUotki  dux  by 
Pliny.  (H.  N,  vi.  16.)  He  appeaia  to  have  writ- 
ten a  geographical  work  on  Asia,  from  which  Pliny 
derived  great  assistance.  He  is  mentioned  ako  by 
Stephanus  fiysantius  (s.  e.  "A^rM'tra),  and  is  pro- 
bably the  same  as  the  Demodamas  who  according 
to  Athenaeus  (xv.  p.  682)  wrote  a  work  on  Hali- 
camassus.     (ttfk  'A\uta(nmirffoii.)  [L.  S.] 

DEMO'DOCUS  (AiiftSboKoty  1.  The  fiunona 
bard  ef  the  Odyssey,  who  according  to  the  fiuhion 
of  the  heroic  ages  delighted  the  guests  of  king  Al- 
cinofis  during  their  repast  bv  singing  about  the  feats 
of  the  Greeks  at  Troy,  of  the  love  of  Ares  and 
Aphrodite,  and  of  the  wooden  horse.  (  OtL  viii.  62, 
&«.,  xiiL  27.)  He  is  also  mentioned  as  the  bard 
who  advised  Agamemnon  to  guard  Clytaemnestn, 
and  to  expose  Aegisthus  in  a  desert  isbmd.  (Od. 
iiL  267  ;  Eostath.  ad  Ham,  pu  1466.)  Eustathios 
describes  him  as  a  Laconian,  and  as  a  pupil  of  Aa> 
tomedes  and  Perimedes  of  Argos.  He  adds  that 
he  won  the  prise  at  the  Pythian  games  and  then 
followed  Agamenmon  to  Mycenae.  One  story 
makes  Odysseus  recite  Demodocns's  song  about  the 
destruction  of  Troy  during  a  contest  in  Tyrrhenia. 
(Ptolem.  Heph.  7.)  On  the  throne  of  Apollo  at 
Amycke,  Deinodocns  was  represented  playing  to 
the  dance  of  tha  Phosadana.  (Pans.  iiL  18.  §  7.) 
Later  writers,  who  look  upon  this  mythical  min- 
strel as  an  historical  person,  describe  him  as  a  na- 
tive of  Corcyrs,  and  aa  an  aged  and  blind  singer 
(Ov.  75.  272),  who  composed  a  poem  on  the  de- 
atruction  of  Troy  (*IAioi/  v^pSijo-it),  and  on  the 
marriage  of  Hephaestus  and  Aphrodite.  (Pint,  de 
Mm.  3  ;  Endoc.  p.  407  ;  Phot  BibL  p  152.  ed. 
Bekker,)  Plutarch  (de  Flum,  18)  refers  even  to 
the  first  book  of  an  epic  poem  on  the  exploits  of 
Hemdea.  ('HpoirActa.)  But  all  such  statements 
are  fiibuloua ;  and  if  there  existed  any  poems  under 
his  name,  they  were  certainly  fbi^rieSb 

2.  A  companion  and  friend  of  Aeneas,  who  was 
killed  by  Halesui.     (Vij|f.  ^m.  x.  413.)    LL.  S.] 

PEMO'DOCUS  (AitftdSoKot).  1.  Among  the 
dinloguea  bearing  the  name  of  Plato  there  is  one 
entitled  Demodocns,  from  the  person  addressed 
therein ;  but  whether  this  Demodocus  is  the  friend 
of  Socrates,  and  iather  of  Tbeaget,  who  is  intro- 
duced aa  one  of  the  intedocutors  in  the  dialogue 
Theages,  is  uncertain.  But  the  dialogue  Pemodo- 
cus  is  now  acknowledsed  on  all  hands  to  be  a 
fabrication  of  a  late  sophist  or  rhetorician.  (C.  F. 
Uermmm,  S^im  der  Plakm.  PkUm,  i.  p.  414,  &c.) 


DBMONAX. 


977 


2.  One  of  the  Athenian  generals,  who  com- 
manded a  fleet  in  the  Hellespont,  and  in  the 
spring  of  B.  c.  424,  recovered  the  town  of  Antan- 
rut.  (Thuc  iv.  75.)  Another  perM>n  of  this  name 
is  mentioned  by  Polybius.  (v.  95.)  [L.  S.] 

DEMO'DOCUS  (Ai}/44{dojcos)  of  Leroa,  the  au- 
thor of  four  epigrams  in  the  Greek  Anthology, 
containing  bitter  attacks  upon  the  Chians,  Capp»- 
docians,  and  Cilicians.  (Bmnck,  AnaL  ii.  56 ; 
Jacobs,  ii.  56,  xiii.  698.)  He  is  mentioned  by 
Aristotle.  {Ethie,  Nioom.  vii.  9.)  [P.  S.] 

DEMO'DOCUS  (Ai|/uodoKos),  a  physician  of 
Crotona.   [Dbmocbdks.] 

PEMO'LEON  (Aig/«oAi»r).  There  are  four 
mythical  beinm  of  this  name,  a  centaur  (Ov.  MH» 
xiL  355,  &C.),  a  son  of  Phrixus  and  Chalciope 
(Hygin.  Fab,  14),  a  son  of  Antenorand  Theano, 
who  was  slain  by  Achilles  (Horn.  IL  xx.  394),  aud 
a  son  of  Hippasn^  who  was  shun  by  Paris.  (Quint 
Smym.  x.  119,  &c.)  [L.  S.] 

PEMOLEUS,  a  Greek,  who  had  been  slain  by 
Aeneas,  and  whose  coat  of  mail  was  offered  by 
him  as  a  prise  in  the  games  which  he  celebmted 
in  Sicily.     (Virg.  Aen.  v.  258,  &e.)         [L.  S.] 

PEMON  (^'Jiimp),  1.  The  author  of  an 
Atthis  (*Ar0(s),  or  a  history  of  Attica,  against 
which  Pbilochorus  wrote  his  Atthis,  from  which 
we  may  infer  that  Pemon  lived  either  shortly 
before  or  at  the  time  of  Philochorus.  (Plut  Tkn, 
19,  23  ;  Athen.  iiu  p.  96 ;  Suid. «.«.  rptroirdTopts,) 
He  is  probably  the  same  as  the  author  of  a  work 
on  proverbs  (ircpi  wapotfAtmp)^  of  which  some 
fragments  are  still  extant,  (Staph,  s. «.  A«3«^vi|  ; 
Harpocrat  t.  «.  Wuamif  ktiatf ;  Hesych.  s.  e. 
Oiraibi ;  Photius,  passim ;  Suidas, «.  v,  ^vibtvaSop ; 
Schol.  ad  Arittopk.  PUU,  1003,  Av.  802,  Ran.  442 ; 
SchoL  ad  Horn,  Od.  xx.  301,  IL  xvi.  233  ;  ad 
Piad.  Nm.  viL  155,  ad  Eurip,  Rkea,  248  ;  Zenob. 
I'roverb,  v.  52 ;  ApostoL  vii.  44,  xiii.  36,  xvii  28* 
XX.  27  ;  Arsenius,  VioL  pp.  186,  463)  and  of  a 
work  on  sacrifices  (wtpl  duat^p ;  Harpocrat  s, «. 
vponipia).  The  frsgments  of  the  works  of  Pemon 
are  collected  in  Siobelis  Pkanodenuu  {Demonu^ 
Clitodemi  et  jMri)  *Ar$l9ofp  ei  relig.  Fragm,^  Leip- 
xig,  1812.  (See  especially  p.  vii.  &c.,  and  p.  17, 
&&,  and  in  C.  and  Th.  MdUer,  Fragm.  HitL  Gruea. 
p.  378,  &c.    Comp.  p.  Ixxxvii.  &c.) 

2.  Of  the  demos  of  Paeania  in  Attica,  was  a 
son  of  Pemostheues*s  sister,  and  distinguished  him- 
self as  an  orator;  he  belonged,  like  his  great 
kinsman,  to  the  anti-Macedonian  party.  When, 
after  the  death  of  Alexander,  Pemosthenes  was 
still  in  exile  and  tried  to  rouse  the  Greeks  to  a 
vigorous  resistance  against  the  Macedonians,  P«- 
mon  proposed  a  decree  to  recall  him.  It  was 
joyfully  passed  by  the  Athenians,  and  Demosthe- 
nes returned  in  triumph.  (Plut  Dmnoatk.  27  ; 
Athen.  viiL  p.  341,  xiii.  p.  593,  where  a  son  of 
his,  Phrj'nion,  is  mentioned.)  [L.  S.] 

PEMONASSA  (Ai^MJydircra).  1.  The  wife  of 
Irus,  and  mother  of  Enrydamas  and  Eurytion* 
(Hygin.  Fab.  14  ;  ApoUon.  Rhod,  i.  74.) 

2.  A  daughter  of  Amphiaraus  and  Eriphyle, 
was  the  wile  of  Thersander,  by  whom  she  became 
the  mother  of  Tisamenus.  (Paus.  iii.  15.  §  6,  ix. 
5.  $  8.) 

3.  The  mother  of  Aegialns  by  Adnuitns.  (Hy» 
gin.  Fab,  71.)  [L.  S.] 

PEMO'NAX  (Aiy/Mira^),  the  most  distinguish- 
ed of  those  who  attempted  to  revive  the  cynical 
doctrines  in  the  second  ceutury  of  t)ie  Christian 

8b 


078 


DEMOPHANES. 


ftprn.  He  probably  lived  in  the  time  of  HadHan, 
though  the  exact  date  of  his  birth  and  death  is 
unknown.  We  owe  onr  knowledge  of  his  character 
to  Lncian,  who  has  painted  it  in  the  most  glowing 
colours,  representinff  him  as  almost  perfectly  wise 
and  good.  He  adds  that  he  has  written  an  ac- 
count of  Demonaz,  **  in  order  that  the  young  who 
wish  to  apply  to  the  study  of  philosophy  may  not 
be  obliged  to  confine  themselves  to  exnmples  from 
antiquity,  but  may  derive  from  his  life  also  a  model 
for  their  imitation.^  Of  his  friends  the  best  known 
to  us  was  Epictetiis,  who  appears  to  have  exercised 
considerable  inflaence  in  the  direction  of  his  mind. 
By  birth  a  Cyprian,  he  removed  to  Athens,  and 
there  joined  the  Cynical  school,  chiefly  from  re- 
spect to  the  memory  of  Diogenes,  whom  he  con- 
sidered the  most  fiiithful  representative  of  the  life 
and  virtues  of  Socrates.  He  appears,  however,  to 
have  been  free  from  the  austerity  and  moroseness 
of  the  sect,  though  he  valued  their  indiflerenoe  to 
external  things ;  but  we  do  not  find  that  he  con- 
tributed anything  more  to  the  cause  of  science  than 
the  original  Cynics.  His  popuhirity  at  Athens  was 
so  great,  that  people  vied  with  each  other  for  the 
honour  of  offering  him  bread,  and  even  boys  shewed 
their  respect  by  large  donations  of  apples.  He 
contrpcted  some  odium  by  the  freedom  with  which 
he  rebuked  vice,  and  he  was  accused  of  neglecting 
sacrifice  and  the  Eleusinian  mysteries.  To  these 
charges  he  returned  for  answer,  that  **  he  did  not 
sacrifice  to  Athena,  because  she  could  not  want  his 
offerings,**  and  that  **  if  the  mysteries  were  bad, 
no  one  ought  to  be  initiated ;  if  good,  they  should 
be  divulged  to  everybody," — the  first  of  which  re- 
plies is  symptomatic  of  that  vague  kind  of  Deism 
which  used  so  generally  to  conceal  itself  under  an 
affectntion  of  reverence  for  the  popuhur  gods.  He 
never  married,  though  Epictetus  begged  him  to  do 
to,  but  was  met  by  the  request  that  his  wife  might 
be  one  of  Epictetus^s  daughters,  whose  own 
bachelor  life  was  not  very  consistent  with  his 
niying  the  duty  of  giving  birth  to  and  educating 
children.  This  and  other  anecdotes  of  Demonax 
recorded  by  Lucian,  shew  him  to  have  been  an 
amiable,  good-humoured  man,  leading  probably  a 
happy  life,  beloved  and  respected  by  those  about 
him,  and  no  doubt  contrasting  fttvonrably  with 
others  who  in  those  times  called  themselveB  votaries 
of  those  ar.cient  systems  which,  as  practieal  guides 
of  life,  were  no  longer  necessary  in  a  world  to 
which  a  perfect  revelation  had  now  been  given. 
[Crxscknh.  I  Demonax  died  when  neariy  a  hun- 
dred years  old,  and  was  buried  with  great  magni- 
ficence, though  he  had  declared  it  a  matter  of  perfect 
indifference  to  him  if  his  body  were  thrown  to  the 
dogs.  (Lucian,  Demontue;  Brucker,  Hut.  Crii, 
Phil,  per.  ii.  pars  1.  2.  6.)  [G.  E.  L.  C] 

DRMONrCE  (Ai}fieWffi?),  a  daughter  of  Agenor 
and  Epicaste,  who  became  by  Ares  the  mother  of 
Euenus,  MoUis,  Pylus,  and  Thestius.  (ApoUod.  i. 
7.  «  7.)  Hesiod  (op.  Sdiol.  ad  Him,  7Z.  ziv.  200) 
calls  her  Demodoee.  [L.  S.] 

DEMON  reus  (Aiwuiyifrof),  an  Athenian  co- 
mic poet  of  the  new  comedy,  of  whom  one  frag- 
ment is  preserved  by  Athenaeus  (ix.  pb  410,  d.), 
who  gives  'Ax^Awi'ios  as  the  title  of  the  play ;  but 
perhaps  it  should  rather  be  *Ax«A^.  (Meineke, 
Frag.  Com,  iiraee,  i.  p.  492,  iv.  p.  670.)     [P.  8.] 

D£MO'PHANES(Aiv«o4M<i^f),ofMeaalopolis, 
a  Phtonic  philosopher,  and  a  disciple  of  Arcesilas. 
(Plut.  Pkdopoem,  1.)    He  and  Eod«mns  were  the 


DEMOPHON. 

chief  persons  who  delivered  Megalapolia  finooi  the 
tyranny  of  Arittodemus,  and  alao  assisted  Antna 
in  abolishing  tyranny  at  Sicyon.  For  a  tine  they 
were  entrusted  with  the  administratkn  of  the  state 
of  Cyrene,  and  Philopoemen  in  his  youth  had  en- 
joyed their  friendship.  (Polyb.  x.  25.)  [L.  S.1 
DEMOPHILUS.  [DAMoraiLua.] 
DEMO'PHILUS  (  Antd^in).  1.  The  aosi  cf 
E]^omB,  was  an  historian  in  the  time  of  Alexan- 
der the  Great  He  continued  his  fiuherls  hiatoiy 
by  adding  to  it  the  history  of  the  Sacred  War 
from  the  taking  of  Delphi  and  the  phmder  of  its 
temple  by  Philomelus  the  Phoeian,  «.  c.  S57. 
(Died.  xvi.  14 ;  Suid.  t. «.  "E^irwof,  where *E^«yws 
should  be  read  for^E^onrar ;  Athen.  vi.  p.  232,  d.; 
SchoL  Hom.  //.  xiu.  301 ;  Vosdos,  de  HwL  Gnee. 
p.  98,  ed.  Weetennann.) 

2.  An  Athenian  comic  poet  of  the  new  eomedy. 
The  only  mention  of  him  is  in  the  Prolegne  to  the 
Atmaria  of  Plautus,  who  saya,  that  hia  pby  is 
taken  from  the  'Opoy^s  of  Demophilus,  rr,  10-13, 

**  Huic  nomen  Oraece  est  Onagoa  Fabuloew 
Demophilus  scripsit,  Marcus  vortit  boiliBnL 
Asinariam  volt  esse,  si  per  voa  licet. 
Inest  lepos  ludusqne  in  hac  Comoedia.** 
Meineke  observes  that,  judging  from  the  *'kpaa 
Indusque**  of  the  Atmaria^  we  have  no  need  to  re- 
gret the  loss  of  the  *0¥ur^s,  (Meineke,  fVuo.  CamL 
Grace,  i.  p.  491.) 

3.  A  Pythagorean  philosopher,  of  whose  per* 
sonal  histocy  nothing  is  known.  He  wrote  a 
work  entitled  fiiov  ^pAwna^  treating  of  pnctkal 
ethics,  parts  of  which  are  atill  extant,  in  the  fbna 
of  a  selection,  entitled  ytm/uitd  dfioM^iorv,  from 
which  we  may  infer  that  the  whole  work  most 
have  been  of  the  highest  order  of  exceUenee.  The 
extant  portion  of  it  was  first  printed  by  Lucas 
Holstenius  in  his  colfection  of  the  ancient  writett 
on  practical  morals,  Rome,  163ft,  Svo.,  Li^.  Bat. 
1639,  ]2mo.:  then  by  Gale,  in  his  C^m$e,  AfylkuL 
Cant  1670,  8to.,  Amst  1688,  8va,  also  with  the 
Oxford  edition  of  Maximus  Tyrins,  1677,  ISmou, 
and  with  Wetstein'k  Epictetus,  Amst  1750,  ]2no.; 
in  a  separate  fbnn  by  J.  Swedbei^,  Sto^hofao, 
1682,  8vo.,  and  more  correctly  by  I.  A.  Schier, 
Lips.  1754,  8vo.,  and  kstly  by  J.  C.  Ox^  in  his 
Opiuo,  Graee.  VeL  SadenL  Lips.  1819, 8vo.  [P.&] 

DEMO'PHILUS,  artists.  1.  Of  Hineia,  a 
painter,  who  flourished  about  a  c  424,  was  said 
by  some  to  have  been  the  teadier  of  Zenxia.  (Plin. 
XXXV.  9.  s.  36.  §  2 ;  Zbuxis  ) 

2.  An  architect  of  little  note,  wrote  Ppeuetfta 
S^mmetnarum,  (Vitruv.  vii.  Prarf.  §  14.)  See 
also  Damophilur.  [P.  S.] 

DE'MOPHON  or  DEMOPHOON  (Aiw«»<»Mr 
or  Aiffte^M')*  1.  The  youngest  son  of  Celeas  and 
Metanein,  who  was  entrusted  to  the  care  of  De^ 
meter.  He  grew  up  under  her  without  any  human 
food,  being  fod  by  the  goddess  with  her  own  milk, 
and  ambrosia.  During  the  night  she  used  to  place 
him  in  fire  to  secure  to  him  eternal  youth  ;  but 
once  she  was  observed  by  Metandra,  who  disturbed 
the  goddess  by  her  cries,  and  the  chikl  Demophoo 
was  consumed  by  the  flames.  (ApoUod.  i.  5.  §  1 ; 
Ov.  Fa9L  iv.  512,  fte. ;  Hygin.  Ftib,  147  ;  Hom. 
Hymn,  in  Or,  234.) 

2.  A  son  of  Theseua  and  Phaedra,  and  brother 
of  Acamas.  (Died.  !▼.  62;  Hygin.  FaL  4a) 
According  to  Pindar  {afk,  PiuL  lieg.  28),  be  was 
the  son  of  Theseus  by  Antiope.  He  oooomponied 
the  Greeks  against  Trey  (Hoawr,  however,  doea 


uy  iiiio  uie  mouier  ox  jnunyciiuB  or  xaun/tas 
whom  Aethm  brought  up  in  secret  at  Ilium.  On 
Demophon^s  return  from  Troy,  Pbyllia,  the  daugh- 
ter of  the  Thradan  king  Sithon,  fell  in  lore  with 
him,  and  he  consented  to  marry  her.  But,  before 
the  nuptials  were  celebrated,  he  went  to  Attica  to 
settle  his  a£hirs  at  home,  and  as  he  tarried  longer 
than  Phyllis  had  expected,  she  began  to  think  that 
slie  was  forgotten,  and  put  an  end  to  her  life.  She 
was,  however,  metamorphosed  into  a  tree,  and  De- 
mophon,  when  he  at  hist  returned  and  saw  what 
had  happened,  embnioed  the  tree  and  pressed  it  to 
his  bosom,  whereupon  buds  and  leaves  immediately 
came  forth.  (Ov.  Ar,  Am.  iiL  38,  Heroid.  2 ;  Serv. 
ad  Virg,  Edog.  v.  10  ;  comp.  Hygin.  Fab,  69.) 
Afterwards,  when  Diomedes  on  his  return  from  Troy 
was  thrown  on  the  coast  of  Attica,  and  without 
knowing  the  country  began  to  ravage  it,  Demophon 
marched  out  against  the  invaders:  he  took  the 
Palladium  from  them,  but  had  the  misfortune  to 
kill  an  Athenian  in  the  struggle.  For  this  murder 
he  was  summoned  by  the  people  of  Athens  before 
the  court  M  UdKXoJii^ — the  first  time  that  a  man 
was  tried  by  that  court  (Pans,  i  28.  §  9.) 
According  to  Antoninus  Libemlis  (33)  Demophon 
assisted  the  Henicleidae  against  Eurystheas,  who 
fell  in  battle,  and  the  Heracleidae  received  from 
Demophon  settlements  in  Attica,  which  were  called 
the  tetrapolis.  Orestes  too  came  to  Athens  to  seek 
the  protection  of  Demophon.  He  arrived  during 
the  celebration  of  the  Anthesteria,  and  was  kindly 
received  ;  but  the  precautions  which  were  taken 
that  he  might  not  pollute  the  sacred  lights,  gave 
rise  to  the  second  day  of  the  festival,  which  was 
called  x^«'*  (Athen.  x.  p.  437  ;  Plut  Sympos,  iL) 
Demophon  was  painted  in  the  Lesche  at  Delphi 
together  with  Helena  and  Aethra,  meditating  how 
be  might  liberate  Aethra.    (Paus.  i.  28.  §  9.) 

3.  A  companion  of  Aeneas,  who  was  killed  by 
CamUhL    (Viig.  ^m.  xi.  675.)  [li.  S.] 

Dfi'MOPHON  (Aq/io^y).  1.  One  of  the 
two  generals  sent  from  Athens  by  a  decree  of  the 
people,  according  to  Diodoms,  to  aid  the  Thebaas 
who  were  in  arms  for  the  recovery  of  the  Cadmeia. 
(Diod.  XT.  26  ;  Wesseling,  ad  loc)  This  account 
is  in  some  measure  confirmed  by  Deinarchus  (o. 
Dem,  p.  95),  who  mentions  a  decree  introduced 
by  Cephalus  to  the  above  effect.  Xenophon,  how- 
ever, says  that  the  two  Athenian  generals  on  the 
frontier  acted  on  their  own  responsibility  in  aiding 
the  democratie  Thebans,  and  that  the  Atbenmns 
soon  after,  throagh  fear  of  Sparta,  put  one  of  them 
to  death,  while  Uie  other,  who  fled  before  his  trial, 
was  banished.  (Xen.  Hell.  ▼.  4.  §§  9,  10,  19  ; 
Plut.  Pebp,  14.) 

2.  A  soothsayer  in  Alexander's  army,  who 
warned  the  king  of  the  danger  to  which  his  life 
would  be  exposed  in  the  attack  which  he  was  on 
the  point  of  making  on  the  town  of  the  Malli,  b.  c. 
326.  Alexander  is  said  to  have  rejected  the 
warning  contemptuously,  and  in  the  assault  he  had 
a  very  narrow  escape  from  deatL  (Diod.  xrii  93 ; 
Curt  ix.  4 ;  comp.  Arr.  Anab,  vL  9,  &c.  ;  Pint 
AUx,  68.)  [E.  E.] 

DEMOPTO'LEMUS  (^riiunrrdKtftos)^  one  of 
he  suitors  of  Penelope,  slain  by  Odysseoa  after 
hU  return.  {IJum.  at  xxll 2 16, '266.)    [L  S.] 


UHum  wiui   rivKusn  oi  b  b^umutuii   ui    uiui>y  lu^ 

sent  on  the  annual  cruise  around  Peloponnesus. 
Their  first  important  e£forts  were  directed  against 
Leucas;  and  with  the  aid  of  a  hirge  force  of 
Acamanians,  Zacynthians,  Cephallenians,  and  Cor* 
cymeans,  it  seemed  highly  probable  that  this  im- 
portant ally  of  Sparta  might  be  reduced.  And  the 
Acamanians  were  urgent  lor  a  blockade.  Demoe- 
thenes,  however,  had  conceived,  from  the  informa- 
tion of  the  Messenians,  hopes  of  a  lofiier  kind ; 
and,  at  the  risk  of  offending  the  Acamanians,  who 
presently  declined  to  co-operate,  sailed  with  these 
views  to  Naupactus.  The  Corcyraeans  had  also 
left  him,  but  he  still  persevered  in  his  project, 
which  was  the  reduction  of  the  Aetolians, — an 
operation  which,  once  effected,  would  open  the 
way  to  the  Phocians,  a  people  ever  well  disposed  to 
Athens,  and  so  into  Boeotia.  It  was  not  too  much 
to  hope  that  northern  Greece  might  thus  be  wholly 
detached  from  the  Spartan  alliance,  and  the  war 
be  made  strictly  Peloponnesian.  The  success  of 
the  first  move  in  this  plan  depended  much  on  the 
aid  of  certain  allies  among  the  Oaolian  Locrians, 
who  were  used  to  the  peculiar  warfere  of  the  ene- 
my. These,  however,  were  remiss,  and  Demoe- 
thenes,  fearinff  that  the  mmour  of  his  purpose 
would  rouse  uie  whole  Aetolian  nation,  advanced 
without  them.  His  fear  had  been  already  realized, 
and  as  soon  as  the  resources  of  his  archery  were 
exhausted,  he  was  obliged  to  retreat,  and  Uiis  re? 
treat  the  loss  of  his  guide  rendered  even  more 
disastrous  than  might  have  been  expected  for  a 
force  of  heavy-armed  men  amidst  the  perpetual 
assaults  of  numerous  light  armed  enemies.  **■  There 
was  every  kind  of  flight  and  destruction,**  says 
Thucydides,  **and  of  300  Athenians  there  fell  120, 
a  loss  rendered  heavy  beyond  proportion,  through 
the  peculiar  excellence  of  this  [)articular  detach* 
ment"    (Thu&  iiL  91,  94,  98 ;  Diod.  xiL  60.) 

This,  however,  seemed  to  be  hardly  the  worst 
consequence.  The  Aetolians  srat  ambassadors  to 
Sparta,  to  ask  for  aid  to  reduce  Naupactus  ;  and 
received  under  the  comnuuid  of  Eorylochus  3000 
menrat-armf .  The  Oiolian  Locrians  were  overawed 
into  decided  alliance.  But  Naupactus  Demosthenes 
was  enabled  to  save  by  reinforcements  obtained 
on  urgent  entreaty  from  the  ofiended  Acamanians ; 
and  Eurylochus  led  off  his  forces  for  the  present 
to  Calydon,  Pleoron,  and  Proschium.  Yet  this 
was  but  the  preliminary  of  a  more  important  move- 
ment The  Ambraciots,  on  a  secret  understand- 
ing with  him,  advanced  with  a  large  force  into 
the  country  of  their  ancient  enemy,  the  Amphilo- 
chian  Aigos  ;  they  posted  theniselvee  not  &r  from 
the  town,  at  Olpae.  Eurylochus  now  broke  up, 
and,  by  a  judicious  roate,  passing  between  the  town 
itself  and  Crenae,  where  the  Acamanians  had  aS' 
sembled  to  intercept  him,  effected  a  junction  with 
these  allies.  Presently,  on  the  other  hand,  De- 
mosthenes arrived  with  twenty  ships,  and  under 
his  conduct  the  final  engagement  took  place  at 
Olpae,  and  was  decided,  by  an  ambuscade  which 
he  planted,  in  fitvour  of  the  Athenians  aod  Aca^• 
nanians.  An  almost  greater  advantage  was  gained 
by  the  eompaet  entered  into  with  Menedaens,  the 
surviving  Spartan  officer,  for  tiie  underhand  with- 
dniwal  of  the  Feiopnuesiiuti*     And,  finally,  haif- 


in  th«  battle  of  Idomene.  The  Athenuns  received 
ft  third  pert  of  the  spoilt,  and  the  amount  may  be 
estimated  from  the  &ct,  that  the  share  of  Demos- 
thenes, the  only  portion  that  reached  Athens  in 
safety,  was  no  less  than  300  panoplies.  (Thuc  iii. 
102,  105—114;  Diod.  xii.  60.) 

Demosthenes  might  now  safely  Tentnre  home: 
ftnd  in  the  next  year  he  was  allowed,  at  his  own 
request,  though  not  in  office,  to  accompany  Eury- 
medon  and  Sophocles,  the  coromanden  of  a  squadron 
destined  for  Sicily,  and  empowered  to  use  their 
services  for  any  object  he  chose  on  the  Peloponne- 
sian  coast  They,  however,  would  not  hoar  of  any 
delay,  and  it  was  only  by  the  chance  of  stress  of 
weather,  which  detained*  the  fleet  at  Pylos,  his 
choice  for  his  new  design,  that  he  was  enabled  to 
efiect  his  purpose.  The  men  themselves  while 
waiting,  took  the  fancy  to  build  him  his  fort ;  and 
in  it  he  was  left  with  five  ships.  Here  he  was 
assailed  by  the  Lacedaemonians,  whom  the  news  had 
recalled  out  of  Attica,  and  from  Coreyra,  and  here 
with  great  spirit  and  success  he  defeated  their  at- 
tempt to  carry  the  place  on  the  sea  side.  The  arrival 
of  forty  Athenian  ships,  for  which  he  had  sent,  and 
their  success  in  making  their  way  into  the  harbonr, 
reversed  his  position.  The  Lncedaemonians,  who 
in  their  siege  of  the  place  had  occupied  the  neigh- 
bouring island,  were  now  cut  off  and  blockaded, 
and  Sparta  now  humbled  herself  to  ask  for  peace. 
The  arrogance  of  the  people  blighted  this  promise ; 
•ad  as  the  winter  approached  it  became  a  question 
whether  the  whole  advantage  was  not  likely  to  be 
lost  by  the  escape  of  the  party.  Demosthenes, 
however,  was  devising  an  expedient,  when  joined 
or  rether«  in  fact,  superseded  by  Cleon  [Clbon], 
who  naverth^ess  was  shrewd  enough  not  to  inter- 
fere, possibly  had  even  had  4ntinuitiou  of  it  through- 
out His  Aetolian  disaster  had  taught  him  the  valao 
of  light  and  the  weakness  of  heavy  aims.  Land- 
ing at  two  points  with  a  force  of  which  one-third 
only  were  foil-armed,  by  a  judicious  distribution 
of  his  troops,  and.  chiefly  by  the  aid  of  4iis  aiohers 
•nd  targeteers,  he  effected  the  achievement,  then 
almost  incredible,  of  forring  the  Spartans  to  lay 
down  their  arms.  (Thuc.  iv.  2^-Ai) ;  Diod.  zii. 
61—68.) 

-  The  glory  of  this  success  was  with  the  vulgar 
fiven  to  Cleon,  yet  Demosthenes  must  have 
•tti«ly  had  some  proportion  of  it  He  was  pro- 
bably henceforth  in  general  esteem,  as  in  the 
Knights  of  Aristophanes,  coupled  at  the  head  of 
the'  list  of  the  eity*s  generals  with  the  high-bom 
and  influential  Nioias.  We  find  him  in  the  follow- 
kig  year  (b.  r.  424)  commanding  with  Hippocrates 
in  the  operation  in  the  Megarid ;  possessing  him- 
self by  a  stratagem  of  the  Long  Walls  uniting 
Megnra  to  Nisaca,  and  receiving  shortly  the  submis^ 
■Ion  of  Nisaea  itself,  though  baffied  by  the  advance 
of  ilnisidas  in  -the  main  design  on  Megan.  Soon 
after,  he  eoncorted  with  the  same  colleague  a  grand 
attempt  on  Boeotia.  On  a  fixed  day  Hippocrates 
was  to  lead  the  whole  Athenian  foroe  into  the 
south-eastern  frontier,  and  occupy  Delium,  while 
Demosthenes  was  to  kuid  at  Siphne,  and  by  the 
aid  of  the  democratic  party,  possess  himself  of  it 
and  of  Chaeroneia.  Demosthenes  with  this  view 
took  forty  ships  to  Naupactus,  and,  having  nised 
forres  in  Acamania,  sailed  for  ^iphae.    But  eithei* 


enabled  to  bnng  tneir  wbote  fime  against  Uemos- 
thenea,  and  yet  be  in  time  to  meet  his  coIleagQe  at 
Delium.  The  whole  design  was  thus  overthrown, 
and  Demosthenes  was  further  disgraced  by  a  re- 
pulse in  a  descent  on  the  territory  of  Sievon. 
(Thuc  iv.  66—74,  76,  77,  89,  101 ;  Diod.'xii. 
66—69.) 

He  does  not  rmppear  in  history,  except  among  the 
signatures  to  the  treaties  of  the  tenth  year,  bl  c.  422 
(Thuc  V.  1 9, 24),  till  the  nineteenth,'  b.  c  41 3.  On 
the  arrival  of  the  despatch  from  Nidas  giving  an  ac- 
count of  the  relief  of  Syiacnse  by  Gylippna,  he  was 
appointed  with  Eurymedon  to  the  command  of  the 
reinforcements,  and,  while  the  latter  went  at  once 
to  Sicily,  he  remained  at  home  making  the  needful 
preparations.  Early  in  the  spring  be  set  sail  with 
sixty-five  ships;  and  after  some  delays,  how  hi 
avoidable  we  cannot  say,  at  Aegina  and  Coccrrs, 
on  the  coasts  of  Peloponnesus  and  of  Italy,  reached 
Syracuse  a  little  too  late  to  prevent  the  first  naval 
victory  of  the  besieged.  (Thuc  viL  16,  17,20, 
26,  31,  93,  35,  42.) 

The  details  of  this  condoding  portion  of  the 
Symcusan  expedition  cannot  be  given  in  a  life  of 
Demosthenes.  His  advice,  on  his  arrival,  was  to 
make  at  once  the  utmost  use  of  their  own  preaent 
strength  and  their  enemies*  consternation,  and 
then  at  once,  if  they  foiled,  to  return.  No  irarae- 
diate  conclusion  of  the  sieg^  could  be  expected 
without  the  leeovery  of  the  high  ground  command- 
ing the  city,  Epipolae.  Afier  some  unsnooessful 
attempts  by  day,  Demosthenes  devised  and  put 
into  effect  a  plan  for  an  attack,  with  the  whole 
forces,  by  night  It  was  at  first  signally  socoess- 
ful,  but  the  tide  was  turned  by  the  resistance  of  a 
body  of  Boeotians,  and  the  victory  changed  to  a 
disastrous  defeat.  Demosthenes  now  counselled 
an  immediate  departure,  either  to  Athens,  or,  if 
Nidas,  whose  professions  of  greater  acquaintance 
with  the  internal  state  of  the  besieged  greatly  in- 
fluenced his  brother  generals,  really  had  grounds 
for  hope,  at  any  rate  from  their  present  unhealthy 
position  to  the  safe  and  wholesome  situation  of 
Thapaus.  Demosthenes  reasoned  in  vain :  then 
ensued  the  fetal  delay,  the  return  of  Gylippus  wiih 
frsah  reinfowements,  the  late  consent  of  Nidas  to 
depart,  and  the  infatuated  recal  of  it  on  the  eclipse 
of  the  moon,  the  first  defeat  and  the  second  of 
the  all-important  ships.  In  the  latter  engsge- 
ment  Demosthenes  had  the  chief  command,  and 
retained  even  in  the  hour  of  disastw  sufficient 
coolness  to  see  that  the  only  course  remaining 
was  at  once  to  make  a  ficeh  attempt  to  break 
through  the  blockading  ships  and  force  their 
way  to  sea.  And  he  had  now  the  voioe  of  Nicias 
with  him  :  the  army  itself  in  desperation  refused. 
In  the  subsequent  retreat  by  the  bind,  Demos- 
thenes for  some  time  is  descijbed  simply  as  co- 
operating with  Nicias,  though  with  |he  separate 
command  of  the  second  and  rearward  division. 
This,  on  the  sixth  day,  through  its  greater  expo- 
sure to  the  enemy,  was  unable  to  keep  up  with 
the  other;  and  Demosthenes,  a*  in  his  poaition 
was  natural,  looked  more  to  defence  agamst  the 
enemy,  while  Nicias  thought  only  of  speedy  re- 
treat The  conseqiienoe  was  that  having  fedlen 
about  five  miles  and  a  half  behind,  be  waa  sur- 
rounded and  driven  into  a  plot  oi  grooAd  planted 


condition  of  toe  liTes  of  his  soldien  being  spiired. 

His  own  was  not.  In  confinement  at  Syracuse 
Nicias  and  he  were  once  more  united,  and  were 
together  lelicTed  by  a  speedy  death.  Such  was 
the  unworthy  decree  of  the  Syracusan  assembly, 
against  the  voice,  say  Diodorus  and  Plutarch,  of 
Hermocrates,  and  contrary,  says  Thucydides,  to 
the  wish  of  Oylippns,  who  coveted  the  glory  of 
conveying  the  two  great  Athenian  commanders  to 
Sparta.  (Thoc.  viL  42—87 ;  Died.  xiiL  10—33  ; 
Plut.  NkktA,  20-28.)  Timaeas,  adds  Plntarch,  re- 
lated that  Hermocrates  contrived  to  apprise  them  of 
the  decree,  and  that  they  fell  by  their  own  hands. 
Demosthenes  may  be  characteri2ed  as  an  unfortu- 
nate general.  Had  his  fortune  but  equalled  his 
ability,  he  had  achieved  perhaps  a  name  greater 
than  any  of  the  generals  of  his  time.  In  the  large- 
ness and  boldness  of  his  designs,  the  quickness 
and  justice  of  his  insight,  he  rises  high  above  all 
his  contemporaries.  In  Aetolia  the  cnideness  of  his 
first  essay  was  cruelly  punished ;  in  Acamania  and 
at  Pylos,  though  his  projects  were  even  favoured 
by  chance,  yet  the  proper  result  of  the  one  in  the 
reduction  of  Ambracia  was  prevented  by  the  jea- 
lousy of  his  allies ;  and  in  the  other  his  own  indi- 
vidual glory  was  stolen  by  the  shameless  Cleon. 
In  the  designs  against  Megaia  and  Boeotia  failure 
again  attended  him.  In  his  conduct  of  the  second 
Syracusan  expedition  there  is  hardly  one  step 
whiph  we  can  blame :  with  the  exception  of  the 
night  attack  on  Epipolae,  it  is  in  iact  a  painful 
exhibition  of  a  defeat  step  by  step  effected  over 
reason  and  wisdom  by  folly  and  in&tuation.  It 
is  possible  that  with  the  other  dements  of  a  great 
general  he  did  not  combine  in  a  high  degree  that 
essential  requisite  of  moral  firmness  and  oom- 
mand  :  he  may  too  have  been  less  accurate  in 
attending  to  the  details  of  execution  than  he  wtis 
farsight^  and  fertUe  in  devising  the  outline.  Yet 
this  must  be  doubtful:  what  we  learn  from  history 
is,  that  to  Demosthenes  his  country  owed  her 
superiority  at  the  peace  of  Nicias,  and  to 
any  rather  than  to  him  her  defeat  at  Syracuse. 
Of  his  position  at  home  among  the  various  parties 
of  the  state  we  know  little  or  nothing :  he  appean 
to  have  been  of  high  rank :  in  Aristophanes  he  is 
described  as  leading  the  charge  of  the  Hippeis 
upon  Cleon  {Eqttiies,  242),  and  his  place  in  the 
play  throughout  seems  to  imply  it      [A.  H.  C] 

DEMO'STHENES  (^fi/MaBitnis),  the  greatest 
of  the  Greek  orators,  was  the  son  of  one  Demosr 
thenes,  and  bom  in  the  Attic  demos  of  Paeania. 
Respecting  the  year  of  his  birth,  the  statements  of 
the  ancients  differ  as  much  as  the  opinions  of  modem 
critics.  Some  of  the  earlier  scholars  acquiesced  in 
the  express  testimony  of  Dionysius  of  Hulicamassus 
{Ep.adAmm,  i.  4),  who  says  that  Demosthenes 
was  bom  in  the  year  preceding  the  hundredth 
Olympiad,  that  is,  OL  99.  4,  or  a.  c.  361.  Gellius 
(xv.  28)  states  that  Demosthenes  was  in  his  twen- 
ty-seventh year  at  the  time  when  he  composed  his 
orations  against  AndroUon  and  Timocrates,  which 
belong  to  B.  c.  355,  so  that  the  birth  of  Demos- 
thenes would  fall  in  a  c.  383  or  382,  the  latter  of 
which  is  adopted  by  Clinton.  {F,  H,  iL  p.  426,  &c., 
3rd  edit.)  According  to  the  account  m  the  lives 
of  the  Ten  Orators  (p.  845.  D.)  Demosthenes  was 
born  in  the  aixhousliip  of  Dexitheus,  that  is,  u.  c. 


endeavoured  to  prove  tQat  b.  a  384  was  his  birth- 
year.  The  opinion  now  roost  commonly  received 
is,  that  Demosthenes  was  bom  in  b.  c.  385.  For 
detailed  discussions  on  this  question  the  reader  is 
referred  to  the  works  mentioned  at  the  end  of  this 
article. 

^When  Demosthenes,  the  fether,  died,  he  left 
behind  him  a  widow,  the  daughter  of  Gylon,  and 
two  children,  Demosthenes,  then  a  boy  of  seven, 
and  a  daughter  who  was  only  five  years  old.  ^Plut. 
Dem.  4  ;  Dem.  c  Jphob.  ii  p.  836 ;  Aeschin.  o. 
Ctssiph.  $  171 ;  Boeckh,  Otrp,  Inseript,  u  p.  464^) 
During  the  last  moments  of  his  life,  the  fiftthes  had 
entmsted  the  protection  of  his  wife  and  children 
and  the  care  of  his  property,  partly  capital  and 
partly  a  hirgc  sword  manufactory,  to  three  guar- 
dians, Aphobus,  a  son  of  his  sister  Demophoii,  a 
son  of  his  brother,  and  an  old  friend  Therippides, 
on  condition  that  the  first  should  marry  the  widow 
and  receive  with  her  a  dowry  of  eightv  minae  ;  the 
second  was  to  marry  the  daughter  on  her  attaining 
the  age  of  maturity,  and  was  to  receive  at  once  two 
talents,  and  the  third  was  to  have  the  interest  of 
seventy  minae,  till  Demosthenes,  the  son.  should 
come  of  age.  (Dem.  c.  Aphob.  L  pp.  814,  816,  ii. 
840.)  But  the  first  two  of  the  guardians  did  not 
comply  with  the  stipulations  made  in  the  will,  and 
all  three,  in  spite  of  all  the  remonstrances  of  the 
family,  united  in  squandering  and  appropriating  to 
themselves  a  great  portion  of  the  handsome  pro- 
perty, which  is  estimated  at  upwards  of  fourteen 
talents,  and  might  easily  have  been  doubled  during 
the  minority  of  Demosthenes  by  a  prudent  admi- 
nistration. But,  as  it  was,  the  property  gradualiy^ 
was  so  reduced,  that  when  Demosthenea  became 
of  age,  his  guardians  had  no  more  than  seventy 
minae,  that  is,  only  one  twelfth  of  the  property 
which  the  father  had  left*  (Denu  c  Apkcb.  i.  pp. 
812,  832,  815,  e.  Oaei.  p»  865.)  This  shameful 
conduct  of  his  own  relatives  and  guardians  un- 
questionably exercised  a  great  influence  on  the 
mind  and  characUsr  o£  Demosthenes,  for  it  was 
probably  during  that  early  period  that,  suffering  $a 
he  was  through  the  injustice  of  those  from  whom 
he  had  a  right  to  expect  protection,  his  strong 
feeling  of  right  and  wrong  was  planted  and  de- 
veloped in  him,  a  feeling  which  characterizes  his 
whole  subsequent  life.  He  was  thus  thrown  upon 
his  own  resources,  and  the  result  was  great  self- 
reliance,  independence  of  judgment,  and  his  onir 
tory,  which  was  the  only  art  by  which  he  could 
hope  to  get  justice  done  to  himself. 

Although  Demosthenes  passed  bis  youth  amid 
such  troubles  and  vexations,  there  is  no  reason  for 
believing  with  Plutarch  {Danu  4),  that  he  grew  up 
neglected  and  without  any  education  at  all.  The 
very  fact  that  his  guardians  are  accused  of  havij\g 
refused  to  pay  his  teachers  (c  Apkob,  i«  p,  82U) 
shews  that  he  received  some  kind  of  edqcatioM, 
which  is  further  confirmed  by  DemoathenesV  own 
statement  {de  Coro$u  pp.  312,  315),  though  it 
cannot  be  supposed  that  his  ^dqcation  comprised 
much  more  than  an  elemeiUaty  course^  The  many 
illustrious  personages  that  are  mentioned  as  his 
teachen,  must  be  conceived  to  have  become  con- 
nected with  him  after  he  had  attained  the  age  qi 
manhood.  He  is  said  to  have  been  instructed.  M? 
philosophy  by  PUOo.    (Plut  Vcm,  5,  VU.  X  Orjds ' 


tMmed  PUuo,  bot  it  u  mov  tban  doabttul  wnetlMr 
lie  reoNved  bis  imtnietion ;  and  to  make  him,  as 
iome  aritict  have  doDe,  a  perfect  Platonic,  is  cer- 
tainly going  too  fitf.  AcoordiDg  to  some  accoanta 
ho  was  instructed  in  oratory  by  Isocrates  (PlnL 
Vit,  X  Orat,  p.  844  ;  Phot  B&l,  p.  492),  bnt  this 
was  a  disputed  point  with  the  ancients  tliemselres, 
some  of  whom  stated,  that  lie  was  not  personally 
instmcted  by  Isocrates,  but  only  that  he  studied 
•the  r4x'^  firropuc^y  which  Isocrates  had  written. 
(Plat.  Fa.  X  Orat  p.  837,  Dem,  5.)  The  tradi- 
tion of  Demosthenes  baying  been  a  pupil  of  Iso- 
crates is,  moreoTor,  not  supported  by  any  eridenoe 
derived  JProm  the  orations  of  Demosthenes  himself, 
who  speaks  with  contempt  of  the  rhetorical  school 
of  Isocrates  (c  Laerm,  pp.  928,  9S7),  and  an  un- 
biassed leader  of  the  works  of  the  two  oraton 
cannot  discover  any  direct  influence  of  the  elder 
Hpon  the  younger  one,  lor  certain  words  and  phrases 
cannot  assuredly  be  taken  as  proofs  to  the  contrary. 
The  aceount  that  Demosthenes  was  instracted  in 
ontoiy  by  Isaens  (Plot.  Dem.  5,  VtL  X  Omt.  p. 
844  ;  Phot  BibL  p.  492),  has  muck  more  probabi- 
bty  ;  for  at  that  time  Isaeus  was  the  most  eminent 
orator  in  matten  connected  with  the  laws  of  in- 
heritance, the  yeiy  thing  which  Demosthenes 
needed.  This  account  is  ftirther  supported  by  the 
tact,  that  the  eariiest  orations  of  Demosthenes,  viz. 
those  against  Aphobus  and  Onetor,  bear  so  strong 
a  resemblance  to  those  of  Isaeus,  that  the  ancients 
themselves  believed  them  to  have  been  composed 
by  Isaeus  for  Demosthenes,  or  that  the  latter  had 
written  them  under  the  guidance  of  the  former. 
(Plot  VU,  X  OraL  pi  839  ;  U\mn.  VU.  Dem.  p. 
8,  Argmm,  ad  OraL  e,  Onet.  p.  875.)  We  may  sup- 
pose without  much  hesitation,  that  during  the  latter 
yeara  of  his  minority  Demosthenes  privately  pre- 
pand  himself  for  the  career  of  an  orator,  to  which 
ae  was  urged  on  by  his  peculiar  circumstances  no  less 
than  by  the  admiration  he  felt  for  the  oraton  of  his 
time,  and  that  during  the  fint  years  after  his  attain- 
ing the  age  of  manhood  he  availed  himself  of  the 
instraction  of  liaeus. 

Immediately  afier  becoming  of  age  in  a  c.  866, 
Demosthenes  called  upon  his  guardians  to  render 
him  an  account  of  their  administration  of  his  pro- 
perty; but  by  intrigues  they  contrived  to  defer 
the  business  for  two  years,  which  was  perhaps  less 
disagreeable  to  him,  as  he  had  to  prepare  himself 
and  to  acquire  a  certain  legal  knowledge  and  orato- 
rical power  before  he  could  venture  to  come  forward 
in  his  own  cause  with  any  hope  of  success.  In 
the  eoune  of  these  two  years,  however,  the  matter 
was  twice  investigated  by  the  diaetetae,  and  was 
decided  each  time  in  fevour  of  Demosthenes. 
(Dem.  &  Apkob,  i.  n.828,  &  Af^^.  iii.  p.  861.) 
At  length,  in  the  tnird  year  alter  his  coming  of 
age,  in  the  aichonship  of  Timocrates,  b.  c,  364 
(Dem.  c.  Onet,  p.  868),  Demosthenes  brought  his 
accusation  against  Aphobus  before  the  arch  on, 
rsserving  to  himself  the  right  to  bring  similar 
diu^jes  against  Demophon  and  Therippides,  whKh, 
however,  he  does  not  appear  to  have  done  (c. 
ApM.  i.  p.  817;  Pint  Fit  X  OwU  p.  844; 
Zosim.  VU,  Dtm,  p.  147).  Aphobus  was  oon- 
denned  to  pay  a  fine  of  ton  talenta.  This  Terdict 
was  obtained  by  Demosthenes  in  the  feco  of  all  the 
intrigues  to  which  Aphobus  had  resorted  for  the 


bus,  woo  endeavoured  to  prevent  nis  taking 
poaspssinn  of  his  property,  refer  to  these  tnmac- 
tions.  Demosthenes  had  thus  gained  a  aignsl 
victory  over  his  enemies,  notwithstanding  all  the 
extraordinary  disadvantages  under  wkidi  he  la- 
boured, for  his  physical  constitution  was  weak,  and 
his  organ  of  speech  deficient — ^whence,  probably,  he 
derived  the  nickname  of  ^dh-oAos,  die  delicate 
youth,  or  the  stammerer, — and  it  was  only  owing 
to  the  most  unwearied  and  persevering  exertioDs 
that  he  succeeded  in  overcoming  and  removing  the 
obstacles  which  nature  had  placed  in  his  way. 
These  exertions  were  probably  made  by  him  after 
he  had  arrived  at  the  age  of  manhood.  In  this 
manner,  and  by  speaking  in  various  dvil  oases, 
he  prepared  hunself  for  the  career  of  a  political 
orator  and  statesman.  It  is  very  doubtfiil  wkether 
Demosthenes,  like  some  of  his  predecessors,  engaged 
also  in  teaching  rhetoric,  as  some  of  his  Greek  bio- 
gmphen  assert 

The  suit  against  Aphobus  had  made  Meidias  a 
formidable  and  implacable  enemy  cf  Demosthenes 
(Dem.  &  Afhob,  \l  p.  840,  e.  Meid,  p.  539,  &cl), 
and  the  danger  to  which  he  thus  became  exposed 
was  the  more  fearful,  since  except  his  penonsl 
powen  and  virtues  he  had  nothing  to  oppose  to 
Meidias,  who  was  the  most  active  member  of  a 
coterie,  which,  although  yet  without  any  definite 
political  tendency,  was  preparing  the  miu  of  the 
republic  by  violating  its  laws  and  sacrificing  its 
resources  to  personal  and  selfish  interests.  The 
first  acts  of  open  hostility  were  committed  in  il  c. 
361,  when  Meidias  forced  his  way  into  the  hoitse 
of  Demosthenes  and  bsulted  the  memben  of  his 
fimily.  This  led  Demosthenes  to  bring  against 
him  the  action  of  Koinryo^^K  and  when  Meidias 
after  his  condemnation  did  not  fulfil  his  obligatituis, 
Demosthenes  brought  against  him  a  8£ki|  ^(eeAip. 
(Dem.  e,  Mnd,  p.  540,  &c.)  Meidias  found  mean 
to  prevent  any  decision  being  given  for  a  period  of 
eight  years,  and  at  length,  in  b.  c.  354«  he  bad  an 
opportunity  to  take  revenge  upon  Demosthenes, 
who  had  in  that  year  voluntariiy  undertaken  the 
choregia.  Meidias  not  only  endeavoured  in  all 
possible  vrays  to  prevent  I^osthenes  from  dk- 
charging  his  office  in  its  proper  form,  but  attacked 
him  with  open  violence  during  the  oelefantion  of 
the  great  Dionysia.  (Dem.  e.  Mmd.  pw  518.)  Sock 
an  act  committed  before  the  eyes  of  the  people 
demanded  reparation,  and  Demosthenes  brought  an 
action  against  him.  Public  opinion  eondemned 
Meidias,  and  it  was  in  vain  that  he  made  all  poe- 
saUe  eflbrts  to  intimidate  Demosthenes,  who  re- 
mained firm  in  spite  of  all  his  enemy  *s  mackinarion, 
until  at  length,  when  an  amicable  arrangeroeaat  was 
proposed,  Demosthenes  accepted  it,  and  withdrew 
his  accusation.  It  is  said  that  he  received  from 
Meidias  the  sum  of  thirty  minae.  (Plut  Dmm.  12; 
Aeschin.  e,  Otaf^NL  §  52.)  The  reason  why  De> 
mosthenes  withdrew  his  accusation  was  in  all  pn»> 
bability  his  fear  of  the  powerful  party  of  whid 
Meidias  was  the  leader ;  his  accepting  the  sxna  of 
thirty  minae,  which,  however,  can  scarcely  be 
treated  as  an  aathentic  fect(Isid.  £jpnt.iv.  205),  has 
been  looked  upon  as  an  illesal  act,  and  baa  been 
brought  forward  as  a  proof  Uiat  Daaostkenea  wsi 
accessible  to  bribes.  But  the  kw  which  forbade  the 
dn^pingof  apublic  aocusati(m(DenLe.AI«itf.p.529} 


not  follow  that  it  was  a  bribe,  for  that  ram  may 
have  been  reqaired  of  him  as  a  fine  for  dropping  his 
accoiation  against  Meidiaa,  or  Demosthenes  may 
have  regarded  that  som  as  a  satisfiictoiy  acknow- 
ledgement of  the  guilt  of  bis  enemy.  This  affiJr 
belongs  to  the  year  b.  c  353,  in  which  also  the 
extant  oration  against  Meidias  was  written,  but  as 
I>emosthenesdid  not  follow  np  the  suit,  the  oration 
was  left  in  its  present  unfinished  state. 

Demosthenes  had  some  years  before  this  event 
come  forward  as  a  speaker  in  the  pnblie  assembly, 
for  in  B.  c.  355  he  had  delivered  the  orations 
against  Leptines  and  Androtion  (Dionys.  Ep, 
ad  Amttu  i.  4),  and  in  b.  c.  353  the  oration 
a^nst  Tiroocrates.  The  general  esteem  which 
Demosthenes  enjoyed  as  early  as  that  time  is 
sufficiently  attested  by  the  fact,  that  in  a.  c. 
354,  in  spite  of  all  the  intrigues  of  Meidias,  he 
was  confirmed  in  the  dignity  of  /SovAcirrifr,  to 
which  he  had  been  elected  by  lot  (Dem.  0.  Meid. 
p.  551),  and  that  in  the  year  following  he  con- 
ducted, in  the  capacity  of  architheoros,  the  usual 
theoria,  which  the  state  of  Athens  sent  to  the  fes- 
tival of  the  Nemean  Zeus  (c.  Meid.  p.  552).  The 
active  part  he  took  in  public  affiurs  is  further 
attested  by  the  orations  which  belong  to  this  period: 
in  B.  c.  354  he  spoke  against  the  projected  expedi- 
tion to  Euboea,  though  without  success,  and  he 
himself  afterwards  joined  in  it  under  Phocion. 
(Dem.  d»  Poos,  p.  58,  c.  MM,  p.  55a)  In  the 
same  year  he  delivered  the  oration  wepi  (rv/Aftopttii^^ 
in  which  he  successfully  dissuaded  the  Athenians 
Anm  their  foolish  scheme  of  undertaking  a  war 
against  Persia  (Dem.  de  Rhod.  lib.  p.  192),  and  in 
B.  c.  353  he  spoke  for  the  Megalopolitans  (iWrip 
M«7aAoroA(Twy),  and  opposed  the  Spartans,  who 
had  solicited  the  aid  of  Athens  to  reduce  Megalo- 
polis. 

The  one  hundred  and  sixth  Olympiad,  or  the 
period  from  b.  c.  356,  is  the  beginning  of  the  career 
of  Demosthenes  as  one  of  the  leading  statesmen  of 
Athens,  and  henceforth  the  history  of  his  life  is 
closely  mixed  up  with  that  of  his  country;  for 
there  is  no  question  affecting  the  public  good 
ill  which  he  did  not  take  the  most  active  part,  and 
support  witl)  all  the  power  of  his  oratory  what  he 
considered  right  and  beneficial  to  the  state.  King 
Philip  of  Macedonia  had  commenced  in  &  a  353 
his  encroachments  upon  the  possessions  of  Athens 
in  the  north  of  the  Aegean,  and  be  had  taken  pos- 
session of  the  towns  of  Amphipolis,  Pydna,  Poti- 
daea,  and  Methone.  During  Uiose  proceedings  he 
had  contrived  to  keep  the  Athenians  at  a  distance, 
to  deceive  them  and  keep  them  in  good  humour  by 
delusions  and  apparently  favourable  promises. 
Demosthenes  was  not,  indeed,  the  only  man  who 
saw  that  these  proceedings  were  merely  a  prelude 
to  greater  things,  and  that  unless  the  king  was 
checked,  he  would  attempt  the  subjugation,  not 
only  of  Athens  but  of  aU  Greece;  but  Demos- 
thenes was  the  only  person  who  had  the  honesty 
and  the  courage  openly  to  express  his  opinions, 
and  to  call  upon  the  Greeks  to  unite  their  strength 
against  the  common  foe.  His  patriotic  feelings 
and  convictions  against  Macedonian  aggrandize^ 
ment  are  the  groundwork  of  his  Philippics,  a  series 
of  the  most  splendid  and  spirited  omtioiis.    They 


Philip  occupied  his  threatening  position,  the  Pho- 
dans  were  engaged  in  a  war  for  life  and  death 
with  the  Thebfuis;  the  states  of  Peloponnesus 
looked  upon  one  another  with  mistrust  and  hatred, 
and  it  was  only  with  great  difficulty  that  Athens 
could  maintain  a  shadow  of  its  former  supremacy. 
The  Athenians  themselves,  as  Demosthenes  eays, 
were  indolent,  even  when  they  knew  what  ought 
to  be  done ;  they  eould  not  rouse  themselves  to  an 
eneigetic  opposition ;  their  measures  were  in  most 
eases  only  half  measures ;  they  never  acted  at  the 
right  time,  and  indulged  in  spending  the  treasures 
of  the  republic  upon  costly  pomps  and  festivities, 
instead  of  employing  them  as  means  to  ward  off 
the  danger  that  was  gathering  like  a  storm  at  a 
distance.  This  disposition  was,  moreover,  fostered 
by  the  raling  party  at  Athens.  It  was  further  an 
unfortunate  circumstance  for  Athens  that,  although 
she  had  some  able  genemls,  yet  she  had  no  military 
genius  of  the  first  order  to  lead  her  forces  against 
the  Macedonian,  and  make  head  against  him.  It 
was  only  on  one  oceuion,  in  b.  a  953,  that  the 
Athenians  gained  decided  advantages  by  a  diver- 
sion of  their  fleet,  which  prevented  Philip  passing 
Thermopylae  during  the  war  between  the  Phocians 
and  Thebans.  But  a  report  of  Philip's  illness  and 
death  soon  made  room  for  the  old  apathy,  and  the 
good-will  of  those  who  would  have  acted  with 
spirit  was  paralysed  by  the  entire  absence  of  any 
definite  plan  in  the  war  against  Macedonia,  al- 
though the  necessity  of  such  a  plan  had  been 
pointed  out,  and  proposals  had  been  made  for  it  by 
Demosthenes  in  his  first  Philippic,  which  was 
spoken  in  b.  a  852.  Philip*s  attack  upon  Oljmthus 
in  b.  a  349,  which  terminated  in  the  year  follow- 
ing with  the  conquest  of  the  phoe,  deprived  the 
Athenians  of  their  last  stronghold  in  the  north. 
At  the  request  of  several  embassies  from  the  Olyn- 
thians,  and  on  the  impressiTe  exhortation  of  De- 
mosthenes in  his  three  Olynthiac  orations,  the 
Athenians  had  indeed  made  considemble  efforts  to 
save  Olynthtts  (Dem.  d$  FaU,  Leg,  p.  426;  Dionys. 
Ep,  ad  Atum,  i  9),  but  their  operations  were 
thwarted  in  the  end  by  a  treacherous  plot  which 
was  formed  at  Olynthus  itself^  and  the  town  fell 
into  the  hands  of  Philip. 

The  next  event  in  which  Demosthenes  took  an 
active  part  is  the  peace  with  Philip,  which  hwn 
its  originator  is  called  the  peace  of  Phiktcrates,  and 
is  one  of  the  most  obscure  points  in  the  history  of 
Demosthenes  and  of  Athens,  since  none  of  the  his* 
torians  whose  works  are  extant  enter  into  the 
detiuls  of  the  subject.  Our  only  sources  of  infor- 
mation are  the  orations  of  Demosthenes  and  Aes- 
chines  on  the  embassy  (vspt  vapmpco^cfos),  which 
contain  statements  so  much  at  variance  and  so 
contradictory,  that  it  is  next  to  impossible  to  come 
to  any  certain  conclusions,  although,  if  we  consider 
the  characters  of  the  two  orators,  the  authority  of 
Demosthenes  is  entitled  to  higher  credit  than  that 
of  Aeschines.  The  former  may,  to  some  extent, 
have  been  labouring  under  a  delusion,  but  Aes- 
chines had  the  intention  to  deceive.  The  following 
particulars,  however,  may  be  looked  upon  as  well 
established.  During  the  Olynthian  war,  Philip 
had  expressed  his  willingness  to  conclude  a  peace 
and  alliance  with  AtheuD,  and  the  Athenians,  who 


PhiUpb  DemofttheiMfl  rapported  the  plan,  and 
PhilocAteft,  Aetchinet^  and  DemoMhene*  were 
among  the  ambaMndora  who  went  to  the  king. 
The  tfanMictiont  with  Philip  are  not  quite  dear, 
though  they  most  have  referred  to  the  Phocians 
Ittid  Thebant  aleo,  for  the  Phociani  were  allied 
with  Athens,  and  the  Athenian  ainbaMadon  pn>> 
faably  demanded  that  the  Phocians  should  be  in- 
cluded in  the  treaty  of  peace  and  alliance  between 
Macedonia  and  Athena.  But  this  was  more  than 
Philip  was  inclined  to  agree  to,  since  he  had 
alraady  resolved  upon  the  destruction  of  the  Pho- 
cians. It  is,  therefore,  veiy  probable  that  he  may 
hare  quieted  the  ambassadors  by  vague  promisea, 
and  have  declined  to  comply  with  their  demand 
under  the  pretext  that  he  could  not  make  a  public 
dechuation  in  fitvonr  of  the  Phocians  on  account  of 
his  rehuion  to  the  Thessalians  and  Thebans.  After 
the  return  of  the  ambassadors  to  Athena,  the  peace 
was  discussed  in  two  successive  assemblies  of  the 
people,  and  it  was  at  length  sanctioned  and  sworn 
to  by  an  oath  to  the  kingSi  ambassadors.  Aeschines 
censures  Demosthenes  for  having  uurried  the  oon- 
dnaion  of  this  peace  so  much,  that  the  Athenians 
did  not  even  wait  for  the  arrival  of  the  deputies  of 
theii  alliea,  who  had  been  invited,  and  the  contr»* 
dictory  manner  in  which  Demosthenes  himself  {de 
Fal4.  Leg.  p.  346,  dt  Coroa.  pi  232)  speaks  of  the 
matter  seems  indeed  to  cast  some  suspicion  upon 
him ;  but  the  cause  of  Demoethenes>  acting  as  he  did 
may  have  been  the  vague  manner  in  which  Philip 
had  Hzpressed  himself  in  regard  to  the  Phocians.  At 
auy  rate,  however,  quick  decision  was  absolutely 
necessary,  since  Philip  was  in  the  meantime  making 
war  upon  Cersobleptes,  a  king  of  Thnwe,  and 
since,  in  spite  of  his  promises  to  spare  the  posoea 
sious  of  Athens  in  the  CherMnesiis,  he  might  easily 
have  been  tempted  to  stretch  out  liis  hands  afUr 
them :  in  order  to  prevent  this,  it  was  necessary  that 
Philip,  as  soon  as  possible,  should  take  his  oath  to 
the  treaty  of  peace  and  alliance  with  Athens.  It 
was  on  this  occasion  that  the  treacherous  designs  of 
Aeschines  and  his  party  became  manifest,  for  noi> 
withstanding  the  uigeut  admonitions  of  Demoa- 
theues  not  t«t  lose  any  time,  the  embassy  to  receive 
the  king*s  oath  {ht\  r^^  Sjpicouf ),  of  which  both 
Aeschines  and  Demosthenes  were  Again  members 
(the  statement  in  the  article  Abbcuinbs,  p.  37» 
that  Demosthenes  was  not  one  of  the  ambassadors, 
must  be  collected :  see  Newman  in  the  CUiMtkal 
Atammm,  voL  L  p.  145),  set  out  with  a  slowness 
as  if  there  had  been  no  danger  whatever,  and  in- 
stead of  taking  the  shortest  road  to  Macedonia  by 
sea,  the  ambassadors  travelled  by  land.  On  their 
arrival  in  Macedonia  they  quietly  waited  till  Philip 
ivtumed  from  Thrace.  Nearly  three  months  pa>sed 
away  in  this  manner,  and  when  at  length  Philip 
amved,  he  deferred  taking  his  oath  unUi  he  had 
completed  his  preparations  against  the  Phocians. 
Accompanied  by  the  Athenian  ambassadors,  he 
then  marched  into  Thessaly,  and  it  was  not  till  his 
arrival  at  Pherae  that  he  took  his  oath  to  the 
treaty,  from  which  he  now  excluded  the  Phocians. 
When  the  ambassadors  arrived  at  Athens,  Demos- 
thenes immediately  and  boldly  denounced  the 
treachery  of  his  colleagues  in  the  embassy  ;  but  in 
vain.    Ae&chines  succeeded  in  allaying  the  fears  of 


mitted  as  a  member  of  the  Amphictyonic  league, 
and  the  Athenians,  who  had  allowed  themselves  to 
act  the  part  of  mere  spectators  during  thoae  pro* 
ceedings,  were  now  unable  to  do  anv thing,  but  still 
they  ventured  to  express  their  indignation  at  the 
king^s  conduct  by  refusing  their  sanction  to  his 
becoming  a  member  of  the  Amphictyonic  league. 
The  mischief,  however,  was  done,  and  in  order 
to  prevent  still  more  serious  consequeneea.  Demos* 
thene%  in  &  c.  346,  delivered  his  oration  **on  the 
peaoe"^  (w€pi  ci/niyiyr),  and  the  people  gave  way. 

From  this  time  forward  the  two  political  parties 
are  fully  developed,  and  openly  act  against  each 
other  ;  the  party  or  rather  the  foction  to  which 
Aeschines  belonged,  was  bribed  by  Philip  to  op- 
pose the  true  patriots,  who  were  headed  by  De- 
mosthenes. He  was  assisted  in  his  great  W4xk  by 
such  able  men  as  Lycuigus,  Hyperides,  Polyeuctus. 
Hegesippus,  and  others,  and  being  supported  by 
his  confidence  in  the  good  cause,  he  soon  reached 
the  highest  point  in  his  career  as  a  statesman  and 
orator.  The  basis  of  his  power  and  influenoe  was 
the  people^s  conviction  of  his  inconuptiUe  love  of 
justice  and  of  his  pure  and  enthunastic  love  of  his 
country.  This  conviction  manifested  itself  deariy 
in  the  vengeance  which  the  people  took  upon  Um 
treacherous  Philocrates.  (Aeschin.  c  CtaqiL  § 
79*)  But  this  admiration  and  reverence  for  real 
and  virtuous  greatness  soon  cooled,  and  it  was  in 
vain  that  Demosthenes  endeavoured  to  phce  the 
other  men  who  had  betrayed  their  country  to  Phi- 
lip in  their  embassy  to  him,  in  the  same  light  aa 
Philocrates  (Dem.  de  FaU,  Leg,  p.  376),  for  the 
people  were  unwilling  to  ncrifice  more  than  the 
one  man,  whom  the  Macedonian  party  itself  had 
given  up  in  order  to  save  the  rest.  It  ik-as  un- 
doubtedly owing  to  the  influence  of  this  party  that 
Aeschines,  when  after  a  long  delay  he  consented 
to  render  an  account  of  his  conduct  during  the 
embassy,  a.  c.  343,  escaped  punishment,  notwith- 
standing the  vehement  attacks  of  Demosthenes  m 
the  written  oration  w^'  ««^Mnrpca^/3sias.  [Ab8> 
CHINBS,  p.  38.] 

In  the  mean  time  Philip  followed  up  his  plans 
for  the  reduction  of  Greece.  With  a  view  of  draw- 
ing the  Peloponnesians  into  his  interests,  he  tried 
to  win  the  confidence  of  the  Aigives  and  Metae- 
nians  who  were  then  perilled  by  Sparta ;  he  even 
sent  diem  subsidies  and  threatened  Sparta  with  sa 
attack.  (Dem.  PhiL  iL  p.  69.)  Sparta  did  not 
venture  to  offer  any  redstauce,  and  the  Athenians, 
who  were  allied  with  Sparta,  fdt  unable  to  do  any- 
thing more  than  send  ambassadors  to  Pek>panne- 
sua,  among  whom  was  Demosthenes,  to  draw  the 
Peloponnesians  away  from  the  Macedonian,  and  to 
caution  them  against  his  intrigues.  (Dem.  I*kU^ 
iL  p.  70,  &c.)  In  consequence  of  these  proceed- 
ings, ambassadors  from  Philip  and  the  Peloponne- 
siitns  met  at  Athens  to  complain  of  the  Athenians 
favouring  the  ambitious  schemes  of  Sparta,  which 
aimed  at  suppressing  the  freedom  of  the  peninsula, 
and  to  demand  an  expUnation  of  their  oondoct. 
The  Macedonian. party  at  Athens,  of  course,  sup- 
ported those  complaints  ;  their  endeavours  to  do- 
guise  Philip*s  real  intentions  and  to  represent  them 
to  the  people  in  a  fisvourable  light,  afforded  aa 
opportunity  fur  Demosthenes,  when  the  answer  to 


the  Athenians  sent  to  Philip  waa  probably  not 
▼erj  aatisfiictoiy  to  him,  for  he  immediately  lent 
another  embauy  to  Athens,  headed  by  Python, 
with  proposals  for  a  modification  of  the  late  peace, 
although  he  snbseqnently  denied  having  given  to 
Python  any  anthority  for  soch  proposala.  (DesL 
de  ffahmet,  p.  81.) 

Philip  had  for  some  time  been  engaged  in 
the  formation  of  a  navy,  and  the  apprehensions 
which  the  Athenians  entertained  on  that  score 
were  bnt  too  soon  justified ;  for  no  sooner  were 
his  preparations  completed,  than  he  took  possession 
of  the  island  of  Halonesns,  which  belonged  to 
Athens.  The  Athenians  sent  an  embassy  to  claim 
the  ishmd  bock ;  but  Philip,  who  had  found  it  in 
the  hands  of  pirates,  denied  that  the  Athenians 
had  any  right  to  claim  it,  but  at  the  same  time  he 
offered  to  make  them  a  present  of  the  island,  if 
they  would  receive  it  as  such.  On  the  return  of 
the  ambassadors  to  Athens  in  B.C.  348,  the  oration 
on  Halonesus  (v'pi  *AKon/iffov)  was  delivered.  It 
is  usually  printed  among  the  orations  of  Demos- 
thenes, but  belongs  in  all  probability  to  Hegestp- 
pus.  This  and  other  similar  acts  of  aggression, 
which  at  length  opened  the  eyes  of  the  Athenians, 
roused  them  once  more  to  vigorous  and  eneigetic 
measures,  in  spite  of  the  efforts  of  the  Macedonian 
party  to  keep  the  people  quiet.  Embassies  were 
sent  to  Acamania  and  Peloponnesus  to  counteract 
Philip's  schemes  in  those  quarters  (Dem.  FML  iii. 
p.  129),  and  his  expedition  into  Thrace,  bv  which 
the  Chersonesus  was  threatened,  called  rorth  an 
energetic  demonstration  of  the  Athenians  under 
Diopeithes.  The  comphdnts  which  Philip  then 
made  roused  Demosthenes^  in  &  c.  342,  to  his 
powerfid  oration  vfpi  tm^  if  Xc^f^f>,  and  to 
his  third  Philippic,  in  which  he  describes  the 
king^s  fiiithlessness  in  the  most  glaring  colours, 
and  exhorts  his  oonntiymen  to  unite  and  resist 
the  treacherous  aggressor.  Soon  after  this,  the  ty- 
rants whom  Philip  had  established  in  Euboea  were 
expelled  through  the  influence  and  assistance  of 
Demosthenes  (Dem.  cb  Ooron.  p.  254) ;  but  it  was 
not  till  &  a  341,  when  Philip  laid  siege  to  Perin- 
thns  and  attacked  Byzantium,  that  the  long^sup- 
pressed  indignation  of  the  Athenians  burst  forth. 
The  peace  with  Philip  was  now  declared  violated 
(b.  c.  340) ;  a  fleet  was  sent  to  relieve  Bymntium 
(Plut  Pkoe,  14),  and  Philip  was  compelled  to 
withdraw  without  having  accomplished  anything. 
Demosthenes  was  the  soul  of  all  these  energetic 
measures.  He  had  proposed,  as  early  as  the  Olyn- 
thian  war,  to  apply  the  theoricon  to  defray  the 
expenses  of  the  military  undertakings  of  Athens 
(Dem.  OtynA.  iii.  p.  31) ;  but  it  was  not  till  Phi- 
Up*8  attadc  upon  Byzantium  that  he  succeeded  in 
carrying  a  decree  to  this  efiect  (Dionys.  Ep.  ad 
Amm.  L 1 1 .)  By  his  law  concerning  the  trierarchy 
(r^/uor  rpnipapxtK6sy,  he  further  regulated  the 
aymmoriae  on  a  new  and  more  equitable  footing. 
(Dem.  de  Coron.  p.  260,  &c)  He  thus  at  once 
gave  a  firesh  impulse  to  the  roatitime  power  and 
enterprise  of  Athens,  B.  c.  340. 

Philip  now  assumed  the  appearance  of  giving 
himself  no  further  concern  about  the  affoirs  of 
Greece.  He  carried  on  war  with  his  northern 
tieighbours,  and  left  it  to  his  hirelings  to  prepare 


agamst  the  Locrians  of  Amphissa  fiv  having  un- 
lawfully occupied  a  district  of  sacred  land.  The 
Amphisoaeans  rose  against  this  decree,  and  the 
Amphictyons  summoned  an  extraordinary  meeting 
to  deliberate  on  the  punishment  to  be  inflicted 
upon  Amphissa.  Demosthenes  foreaaw  and  fore- 
told the  unfortunate  consequences  of  a  war  of  the 
Amphictyons,  and  he  succeeded  at  least  in  persuad- 
ing the  Athenians  not  to  send  any  deputies  to  that 
extraordinary  meeting.  (Dem.  de  Cbran.  p.  275 ; 
Aesehin.  c.  Ctuq)h,  §  125,  &e.)  The  Amphictyons 
however  decreed  war  against  Amphissa,  and  the 
command  of  the  Amphictyonic  army  was  given  to 
Cottyphus,  an  Arcadian ;  but  the  expedition  failed 
from  want  of  spirit  and  energy  among  those  who 
took  part  in  it.  (Dem.  de  Coron,  p.  277  )  The 
consequence  was,  that  in  B.  c.  839,  at  the  next 
ordinary  meeting  of  the  Amphictyons,  king  Philip 
was  appointed  chief  commander  of  the  Amphictyo- 
nic army.  This  was  the  very  thing  which  he  had 
been  looking  for.  With  the  appearance  of  justice 
on  his  side,  he  now  had  an  opportunity  of  establish- 
ing himself  with  an  armed  force  in  the  very  heart  of 
Greece.  He  set  out  without  dekv,  and  when  the 
Athenians  received  the  news  of  his  having  taken 
possession  of  Elatea,  they  were  thrown  into  the 
deepest  consternation.  Demosthenes  alone  did  not 
give  up  all  hopes,  and  he  once  more  roused  hia 
countrymen  by  bringing  about  an  alliance  between 
Athens  and  Thebes.  The  Thebans  had  formerly 
been  fiivoured  by  Philip,  but  his  subsequent  neg- 
lect of  them  had  effaced  the  recollection  of  it ; 
and  they  now  deariy  saw  that  the  fall  of  Athens 
would  inevitably  be  followed  by  their  own  ruin. 
They  had  before  opposed  the  war  of  the  Amphic- 
tyons, and  when  Philip  now  called  upon  them  to 
allow  his  army  to  march  through  their  territory  or 
to  join  him  in  his  expedition  against  Athens,  they 
indignantly  rejected  all  his  handsome  proposals, 
and  threw  themselves  into  the  open  arms  of  the 
Athenians.  (Dem.  de  Conm,  p.  299,  &c.)  This 
was  the  fast  grand  effort  against  the  growing  power 
of  Macedonia;  but  the  battle  of  Chaeroneia,  ou 
the  7th  of  Metageitnion,  b.  a  838,  put  an  end  to 
the  mdependence  of  Greece.  Thebes  paid  dearly 
for  iU  resbtance,  and  Athens,  which  expected  a 
simikr  fiite,  resolved  at  least  to  perish  in  a  glorious 
struggle.  The  most  prodigious  efforts  were  made 
to  meet  the  enemy;  but  Philip  unexpectedly  offered 
to  conclude  peace  on  tolerable  terms,  which  it 
would  have  been  madness  to  reject,  for  Athena 
thus  had  an  opportunity  of  at  least  securing  its 
existence  and  a  shadow  of  its  former  independence. 
The  period  which  now  followed  could  not  be 
otherwise  than  painful  and  gloomy  to  Demosthenes, 
for  the  evil  might  have  been  averted  had  his  ad- 
vice been  followed  in  time.  The  catastrophe  of 
Chaeroneia  might  indeed  to  some  extent  be  re- 
garded as  his  work ;  but  the  people  were  too  ge- 
nerous and  too  well  convinced  of  the  purity  of  his 
intentions,  as  well  as  of  the  necessity  of  acting  as  he 
had  acted,  to  make  him  responsible  for  the  unfor- 
tunate consequences  of  the  war  with  Philip.  It 
was,  on  the  contrary,  one  of  the  most  glorious 
acknowledgments  of  his  merits  that  he  could  have 
received,  that  he  was  requested  to  deliver  the  fh- 
neial  oration  upon  those  who  hadfiiUen  at  Chaero- 


potubiA  eflfbrU  to  humble  or  annikilato  the  mui 
who  had  hrought  about  the  allianoe  with  Thebea, 
and  Athena  to  the  retgt  of  deatractioii.  Aecuft* 
tiona  wen  brought  againit  him  day  after  day,  and 
at  fint  the  moat  notorkma  ayoophanta,  each  aa 
Soaiclea,  Dioodaa,  Melanthoa,  Arittogeiton,  and 
othen,  were  employed  by  his  enemiea  to  cnufa 
him  (Dem.  de  Corom.  p.  310)  ;  bnt  the  more  noto- 
riona  they  were,  the  eaaier  waa  it  for  Demoatheaea 
to  nnmaak  them  beftwe  the  people.  Bat  matters 
to  asanme  a  more  dangerous  aspect 


when  Aesehinea,  the  head  of  tho  Maeedoaian  party, 
and  the  most  implacable  opponent  of  Demosthenea, 
oune  forward  against  him.  An  opportunity  oiS»ed 
aoon  after  the  battle  of  Chaeroneia,  when  Cteaiphon 
proposed  to  rsward  Demosthenes  with  a  golden 
crown  for  the  conduct  he  had  shewn  daring  his 
public  career,  and  more  especially  for  the  patriotic 
disintereatednesa  with  which  he  had  acted  daring 
the  preparationa  which  the  Athenians  made  after 
the  battle  of  Chaeroneia,  when  Philip  was  expected 
at  the  gates.  (Dem.  de  Cbroa.  p.  266.)  Aeschinee 
httack^  Ctosiphon  for  the  propoaal,  and  tried  to 
shew  that  it  was  not  only  made  in  an  ill^  form, 
but  that  the  conduct  of  Demosthenes  did  not  give 
hhn  any  chum  to  the  public  gratitude  and  sudi  a 
distinction.  This  attack,  however,  was  not  aimed 
atCtesiphon,who  was  too  insigniiicBnt  a  person,  but 
at  Demosthenes,  and  the  Uttor  took  up  the  gaunt- 
let with  the  greater  readiness,  as  he  now  had  an 
opportunity  of  justifying  his  whole  political  conduct 
berors  his  countrymen.  Reasons  which  are  un- 
known to  us  deUyed  the  decision  of  the  question 
for  a  number  of  years,  and  it  was  not  tiU  n.  c.  330 
(Pint.  Dem.  24)  that  the  trial  was  proceeded  with. 
Demosthenes  on  that  occasion  delivered  his  oration 
on  the  crown  (vspl  rrtfdvov).  Aesehines  did  not 
obtain  the  fifth  part  of  the  votes,  and  was  obliged 
to  quit  Athens  and  spend  the  remainder  of  his  lifo 
abroad.  All  Greece  had  been  looking  forward 
with  the  most  intense  interest  to  the  issue  of  this 
contest,  though  few  can  have  entertained  any  doubt 
aa  to  which  would  cany  the  victory.  The  oration 
on  the  crown  was,  in  all  probability,  like  that  of 
Aeschinee  against  Ctesiphon,  revised  and  altered 
at  a  later  period. 

Greece  had  in  the  mean  time  been  shaken  by 
new  storms.  The  death  of  Philip,  in  b.  c.  336, 
had  revived  among  the  Greeks  the  hope  of  shaking 
off  the  Macedonian  yoke.  All  Gri'coe  rose,  and 
especially  Athens,  where  Demosthenes,  although 
weighed  down  by  domestic  grief,  was  the  first 
joytolly  to  proclaim  the  tidings  of  the  king\  death, 
to  call  upon  the  Greeks  to  unito  their  strength 
against  Maoedonia,  and  to  form  new  connexions  in 
Asia.  (Pint  Dem.  23 ;  Aeschiu.  c  Cteeipk.  §  161 ; 
Diod.  xvii.  8.)  But  the  sudden  appearance  of 
young  Alexander  with  an  anny  ready  to  fight, 
damped  the  enthusiasm,  and  Athens  sent  an  em- 
bassy to  him  to  sue  for  peace.  Demosthenes  was 
one  of  the  ambassadors,  but  his  feelings  against 
the  llacedonians  were  so  strong,  that  he  would 
imther  expose  himself  to  the  ridicule  of  his  enemies 
by  returning  after  having  gone  half  way,  than  act 
the  part  of  a  suppliant  before  the  yonthfol  king. 
(Plut.  Dem.  23;  Aeschin.  c  Oeeipk  $  161.)  But 
no  sooner  had  Alexander  set  out  for  the  north  to 


sarrection  spread  over  Arcadia,  Aigos,  Elis.  and 
Athens.  However,  with  the  exception  of  Thebcsi 
then  was  no  eoeigy  anywhere.  Demosthenes 
carried  indeed  a  decree  that  eueeonn  shoold  be 
sent  to  Thebes,  but  no  efibrto  wen  made,  and  De- 
mosthenes alone,  and  at  his  own  expense,  sent  a 
supply  of  arms.  (Diod.  xvii.  8.)  The  second  sad- 
den airival  of  Alexander,  and  his  destniction  of 
Thebes,  in  b.  c.  335,  put  an  and  to  all  farther 
attempto  of  the  Greekik  Athens  snfamitted  to  ne- 
cessity, and  sent  Demadea  to  the  king  as  mediatob 
Alexander  demanded  that  the  leaden  of  the  pop*- 
br  party,  and  among  them  Demosthenea,  siioiild 
be  delivered  up  to  him ;  but  be  yielded  to  the  io- 
treaties  of  the  Athenians,  and  did  not  peniat  in 


Alexanderli  departnn  for  Asia  is  the  beginning 
of  a  period  of  gloomy  tnmquilUty  for  Greece ;  but 
party  hatred  continued  in  secnt,  and  it  required 
only  some  spark  fimn  without  to  make  it  hlaxe 
forth  again  in  undiminished  fury.  Thia  sparit 
came  from  Harpalus,  who  had  been  left  by  Alex- 
ander at  Babylon,  while  the  king  proceeded  to 
India.  When  Alexander  had  reached  the  eastern- 
most point  of  his  expedition,  Uaipalns  m-ith  the 
treasures  entrusted  to  his  care,  and  with  6000 
mercenaries,  fled  from  Babylon  and  came  to  Greece. 
In  &  c.  325  he  arrived  at  Athens,  and  purchatrd 
the  protectbn  of  the  city  by  distributing  his  gold 
among  the  most  influential  demagogues.  The 
reception  of  such  an  open  nbel  could  not  be  viewed 
by  the  Macedonian  party  otherwise  than  aa  an  act 
of  hostility  towards  Macedonia  itself;  and  it  was 
probably  at  the  instigation  of  that  party,  that 
Antipater,  the  regent  of  Macedonia,  and  Olympias 
called  upon  the  Athenians  to  deliver  up  the  rebel 
and  the  money  they  had  received  of  him,  and  to 
put  to  trial  those  who  had  accepted  his  bribes. 
Harpalus  was  allowed  to  escape,  but  the  investiga- 
tion concerning  those  who  had  been  bribed  by  turn 
was  instituted,  and  Demosthenes  was  among  the 
persons  suspected  of  the  crime.  The  ncoounto 
of  his  conduct  during  the  presence  of  Harpalus  at 
Athens  an  so  confused,  that  it  is  almost  impossible 
to  arrive  at  a  certain  condasion.  Theopompus 
(op.  PiiU.  Dem,  25,  comp.  ViL  X  OmL  pu  846) 
and  Deinarchus  in  his  oration  against  Demosthenes 
state,  that  Donosthenes  did  accept  the  bribes  of 
Harpalus;  but  Pausanias  (ii.  33w  §  i)  expressly 
acqiUte  him  of  the  crime.  The  authority  of  his 
accusers,  however,  is  very  questionable,  for  in  the 
fint  plaoe  they  do  not  agree  in  the  detail  of  their 
statements,  and  secondly,  if  we  consider  the  con- 
duct of  Demosthenes  throughout  the  disputes  about 
Harpalos,  if  we  remember  that  he  opposed  the  n- 
ception  of  the  nbel,  and  that  he  voluntarily  o^ 
fared  himeelf  to  be  tried,  we  must  own  that  it  is 
at  h»st  highly  improbable  that  he  should  have 
been  guilty  of  common  bribery,  and  that  it  was 
not  his  guilt  which  caused  his  condemnation,  but 
the  implacable  hatred  of  the  Macedonian  party, 
which  easeriy  seiaed  this  favourable  opportunity 
to  rid  itsdf  of  ito  most  formidable  opponent,  who 
waa  at  that  time  abandoned  by  his  own  friends 
from  sheer  timidity.  Demosthenes  defended  him- 
self in  an  oration  which  Athenaeus  (xiii.  p.592)  calls 
wefl  TOtf  xP*^^  luxi  which  is  probably  the  same 


which  however  he  escaped,  apparentlj  with  the 
Gonnivuioe  of  the  Athenian  magistrates.  (Phit. 
Dem.  26,  Ftf.  X  Orat.  p.  846 ;  Anonym.  ViL  D&- 
mottk.  p.  158.)  Demosthenes  quitted  his  coantry, 
and  resided  portly  at  Troezene  and  partly  in  Aegi- 
na,  looking  daily,  it  is  said,  across  the  sea  towards 
his  beloved  native  land. 

But  his  exile  did  not  last  long,  for  in  B.  c.  383 
Alexander  died,  and  the  news  of  his  death  was 
the  watchword  for  a  fresh  rise  of  the  Greeks,  which 
was  organised  by  the  Athenians,  and  under  the 
vigorous  management  of  Leosthenes  it  soon  as- 
sumed a  dangerous  aspect  for  Macedonia.  (Died, 
zviii.  10.)  Demosthenes,  although  still  living  in 
exile,  joined  of  his  own  accord  the  embauies 
which  were  sent  by  the  Athenians  to  the  other 
Greek  states,  and  he  roused  them  to  a  fresh  strug^ 
gle  for  liberty  by  the  fire  of  his  oratory.  Such  a 
devotedness  to  the  interests  of  his  ungrateful  coun- 
try disarmed  the  hatred  of  his  enemies.  A  decree 
of  tiie  people  was  passed  on  the  proposal  of  Demon, 
a  relative  of  Demosthenes,  by  which  he  was  so- 
lemnly recalled  from  his  exile.  A  trireme  was 
•ent  to  Aegina  to  fetch  him,  and  his  progress  from 
Peiraeeus  to  the  city  was  a  glorious  triumph :  it 
was  the  happiest  day  of  his  life.  (Plut.  Dem,  27, 
ViL  X  OraL  p.  846 ;  Justin,  xiiL  5.)  The  mili- 
tary operations  of  the  Greeks  and  their  success  at 
this  time,  seemed  to  justify  the  most  sanguine  ex- 
pectations, for  the  army  of  the  united  <heeks  had 
advanced  as  far  as  Thessaly,  and  besieged  Anti- 
pater  at  Lamia.  But  this  was  the  turning  point ; 
for  although,  even  after  the  fail  of  Leosthenes^  the 
Greeks  succeeded  in  destroying  the  army  of  Leon- 
natus,  which  came  to  the  assistance  of  Antipater, 
yet  they  lost,  in  B.  c.  822,  the  battle  of  Cranon. 
This  defeat  tdone  would  not  indeed  have  decided 
the  contest,  had  not  the  zeal  of  the  Greeks  gradu- 
•ally  cooled,  and  had  not  several  detachments  of  the 
allied  army  withdrawn.  Antipater  availed  himself 
of  this  contemptible  disposition  among  the  Greeks, 
«nd  offered  peace,  though  he  was  cunning  enough 
to  negotiate  only  with  each  state  separately.  Thus 
the  cause  of  Greece  was  forsaken  by  one  state 
after  another,  imtil  in  the  end  the  AUieni^uis  were 
left  alone  to  contend  with  Antipater.  It  would 
have  been  folly  to  continue  their  resistance  single- 
handed,  and  they  accordingly  made  peace  with 
Antipater  on  his  own  terms.  All  his  stipuhitions 
were  complied  with,  except  the  one  which  de- 
manded the  surrender  of  the  popular  leaders  of  the 
Athenian  people.  When  Antipater  and  Craterus 
thereupon  marched  towards  Athens,  Demosthenes 
and  his  friends  took  to  flight,  and,  on  the  proposal 
of  Denudes,  the  Athenians  sentenced  them  to 
death.  Demosthenes  had  gone  to  CaUuria,  and 
had  taken  refuge  there  in  the  temple  of  Poseidon. 
When  Archias,  who  hunted  up  the  fugitives  every- 
where, arrived,  Demosthenes,  who  was  summoned 
to  follow  him  to  Antipater,  took  poison,  which  he 
had  been  keeping  about  his  person  for  some  time, 
and  died  in  the  temple  of  Poseidon,  on  the  10th  of 
Pyanepsion,  b.  c  322.  (Plut.  Dem,  29,  ViL  X 
Oral,  p.  846 ;  Luctan,  Enoom,  Dem,  43,  &c) 

Thus  terminated  the  career  of  a  man  who  has 
been  ranked  by  persons  of  all  ages  among  the 
greatest  and  noblest  bpiriis  of  aitiiqulty ;  and  this 


cess — so  often  merely  dependent  upon  circumstances 
— by  which  his  exertions  are  crowned.  The  very 
calumnies  which  have  been  heaped  upon  Demos- 
thenes by  his  enemies  and  detracton  more  extra- 
vagantly than  upon  any  other  man — the  coarse 
and  complicated  web  of  lies  which  was  devised  by 
Aeschines,  and  in  which  he  himself  was  caught, 
and  lastly,  the  odious  insinuations  of  Theopompus, 
the  historian,  which  are  credulously  repeated  by 
Plutarch, — ^have  only  served  to  bring  forth  the  po- 
litical virtues  of  Demosthenes  in  a  more  striking 
and  brilliant  light.  Some  points  there  are  in  his 
life  which  perhaps  will  never  be  quite  cleared  up 
on  account  of  the  distorted  accounts  that  have 
come  down  to  us  about  them.  Some  minor  charges 
which  are  made  against  him,  and  affect  his  charac- 
ter as  a  man,  are  abnost  below  contempt  It  it 
said,  for  example,  that  he  took  to  flight  after  the 
battle  of  Chaeroneia,  as  if  thousands  of  othen  had 
not  fled  with  him  (Plut  Dem,  20,  VU.  X  OraL 
p.  845;  Aeschin.  c  Clenph,  ^  175,  244,  253) ; 
that,  notwithstanding  his  domestic  calamity  (his 
daughter  had  died  seven  days  before)  he  rejoiced 
at  Pbilip*s  death,  which  shews  only  the  predomi- 
nance of  his  patriotic  feelings  over  his  personal  and 
selfish  ones  (Plut  Dem,  22 ;  Aeschin.  c.  Ctetiph, 
$  77);  and  lastly,  that  he  shed  tears  on  going  into 
exile — a  fi^ct  for  which  he  deserves  to  be  lov^  and 
honoured  rather  than  bkuned.  (Plut  Dem,  26.) 
The  charge  of  tergiversation  which  is  repeatedly 
brought  against  him  by  Aeschines,  has  never  been 
substantiated  by  the  least  evidence.  (Aeschm.  c. 
CUseipk,  $  173,  c  Timarck,  $  131,  de  Fob,  Leg, 
$  165;  Plut  Dem,  15.)  In  his  administration  of 
public  affiiin  Demosthenes  is  perfectly  spotless, 
and  free  from  all  the  crimes  which  the  men  of  the 
Macedonian  party  committed  openly  and  without 
any  disguise.  The  chaige  of  bribery,  which  was 
so  often  raised  against  him  by  the  same  Aeschines, 
must  be  rejected  altogether,  and  is  a  mere  distor- 
tion of  the  foct  that  Demosthenes  accepted  subsi- 
dies from  Persia  for  Athens,  which  assuredly  stood 
in  need  of  such  assistance  in  iu  struggles  with 
Macedonia ;  but  there  is  not  a  shadow  of  a  suspi- 
cion that  he  ever  accepted  any  personal  bribes. 

His  career  as  a  statesman  received  its  greatest 
lustre  from  his  powen  as  an  orator,  in  which  he 
has  not  been  eqmilled  by  any  man  of  any  country. 
Our  own  judgment  on  this  point  would  necessarily 
be  one-sided,  as  we  can  only  read  his  orations; 
but  among  the  contemporaries  of  Demosthenes 
there  was  scarcely  one  who  could  point  out  any 
definite  ftult  in  his  oratory.  By  fiur  the  majority 
looked  up  to  him  as  the  greatest  orator  of  the  time, 
and  it  was  only  men  of  such  overrefined  and  hyper- 
critical tastes  as  Demetrius  Phalereus  who  thought 
him  either  too  pUiin  and  limple  or  too  harsh  and 
strong  (Plut  Dem,  9,  11);  though  some  found 
those  features  more  striking  in  reading  his  orations, 
while  others  were  more  impressed  with  them  in 
hearing  him  speak.  (Comp.  Dionys.  de  Admit,  vi 
die,  Demorih,  22 ;  Cic.  de  Orai.  iil  56,  BruL  38 ; 
Qttintil.  xi.  3.  §  6.)  These  peculiarities,  however, 
are  far  from  hieing  foults ;  they  are,  on  the  con- 
trary, proofs  of  his  genius,  if  we  consider  the  temp- 
tations which  natural  deficiencies  hold  out  to  an 
incipient  orator  to  pursue  the  opposite  course.  The 


undated  and  entirely  shrunk  from  the  ardnoos 
career  of  a  public  orator.  (Plut.  Don.  6,  &c.) 
lliose  early  difficulties  with  which  he  had  to  con- 
tend, led  him  to  bestow  more  care  upon  the  oompo- 
sitioa  of  his  orations  than  he  would  otherwise  have 
done,  and  produced  in  the  end,  if  not  the  impo»8i' 
bility  of  speaking  extempore,  at  least  the  habit  of 
never  venturing  upon  it ;  for  he  never  spoke  with- 
out preparation,  and  he  sometimes  even  declined 
speaking  when  called  upon  in  the  assembly  to  do 
so,  merely  because  he  was  not  prepared  for  it. 
(Pint.  Dem,  8,  Ttl  X  Orui.  p.  848)  There  is, 
however,  no  reason  for  believing  that  all  the  extant 
orations  were  delivered  in  that  perfect  form  in 
which  they  have  come  down  to  us,  for  most  of 
them  werp  probably  subjected  to  a  careful  revision 
before  publication ;  and  it  is  only  the  oration 
against  Meidias,  which,  having  been  written  for 
the  purpose  of  being  delivered,  and  being  after- 
wards given  up  and  left  incomplete,  may  be  re- 
garded with  certainty  as  a  specimen  of  an  oration 
in  its  original  form.  This  oration  alone  sufficiently 
shews  how  little  Demosthenes  trusted  to  the  im- 
pulse of  the  moment.  It  would  lead  us  too  for  in 
this  article  to  examine  the  manner  in  which  De- 
mosthenes composed  his  orations,  and  we  must 
refer  tke  reader  to  the  various  modem  works  cited 
below.  We  shall  only  add  a  few  remarks  upon 
the  causes  of  the  mighty  impression  which  his 
speeches  made  upon  the  minds  of  his  hearers.  The 
iirat  cause  was  their  pnre  and  ethical  character; 
for  every  sentence  exnibits  Demosthenes  as  the 
friend  of  his  country,  of  virtue,  truth,  and  public 
decency  (Plut.  Dem.  IS)  ;  and  as  the  straggles  in 
which  be  was  engaged  were  foir  and  just,  he  could 
without  scruple  unmask  his  opponents,  and  wound 
them  where  they  were  vulnerable,  though  he  never 
resorted  to  sycophantic  artifices.  The  second  cause 
was  his  intellectual  superiority.  By  a  wise  ar- 
rangement of  his  subjects,  and  by  the  application 
of  the  strongest  arguments  in  their  proper  places, 
ho  brought  the  subjects  before  his  hearers  in  the 
dearest  possible  form ;  any  doubts  that  might  be 
raised  were  met  by  him  beforehand,  and  thus  be 
proceeded  calmly  but  irresistibly  towards  his  end. 
The  third  and  last  cause  was  the  magic  force  of 
his  language,  which  being  majestic  and  yet  simple, 
rich  yet  not  bombastic,  strange  and  yet  fomiliar, 
solemn  without  being  ornamented,  grave  and  yet 
pleasing,  concise  and  yet  fluent,  sweet  and  yet  im- 
pressive, carried  away  the  minds  of  his  heaien. 
I'hat  such  orations  should  notwithstanding  some- 
times have  foiled  to  produce  the  desired  effect,  was 
owing  only  to  the  spirit  of  the  times. 

Most  of  the  critical  works  that  were  written 
upon  Demosthenes  by  the  ancients  are  lost,  and, 
independent  of  many  scattered  remarks,  the  only 
important  critical  work  that  has  come  down  to  us 
is  that  of  Dionysius  of  Halicamassus,  entitled  ircpi 
T^f  Tov  AJifjuxrBiyovs  tctvo'nrrof.  The  acknow- 
ledged excellence  of  Demosthcnes^s  orations  made 
them  the  principal  subjects  of  study  and  specula- 
tion with  the  rhetoricians,  and  called  forth  nume- 
rous imitators  and  common  Liters.  It  is  probably 
owing  to  those  rhetorical  speculations  which  began 
as  early  as  the  second  century  b.  c.,  that  a  number 
of  omtions  which  are  decidedly  spurious  and  uu- 


togeiton,  thoae  against  Tbeocnnes  and  JNeoera, 
a'hich  are  undoubtedly  the  productions  of  contem- 
porary orators,  may  have  been  introduced  among 
those  of  Demosthenes  by  mistake.  It  would  be 
of  great  assistance  to  us  to  have  the  commentaries 
which  were  written  upon  Demosthenes  by  soch 
men  as  Didymus,  Longinos,  Hermogenes,  Sallos- 
tiua,  ApoUonides,  Theon,  Oymnaaius,  and  othen ; 
but  unfortunately  most  df  what  they  wrote  is  Umt, 
and  scarcely  anything  of  importanoe  is  extant,  ex- 
cept the  miserable  collection  of  scholia  which  have 
come  down  to  us  under  the  name  of  Ulpian,  and 
the  Greek  arpumenta  to  the  orations  by  Libanios 
and  other  rhetoricians. 

The  ancients  state,  that  there  existed  65  orations 
of  Demosthenes  (Pint.  FiL  JC  OraL  p.  847;  Phot. 
BUd.  PL  490),  but  of  these  only  61,  and  if  we  de- 
duct the  letter  of  Philip,  which  is  strangely  enough 
counted  as  an  oration,  onlv  60  have  come  down  to 
us  under  his  name,  though  some  of  these  are  spu- 
rious, or  at  least  of  very  doubtful  authenticity. 
Besides  these  orations,  there  are  56  Rxardia  to 
public  orations,  and  six  letters,  which  bear  the 
name  of  Demosthenes,  though  their  genuineness  ii 
tery  doubtful. 

The  orations  of  Demosthenes  are  contaaned  in 
the  vartoos  collections  of  the  Attic  oraton  by  Aldus, 
H.  Stephens,  Taylor,  Reiske,  Dukaa,  Bekker, 
Dobson,  and  Baiter  and  Sanppe.'  Separate  editions 
of  the  orations  of  Demosthenes  alone  were  pub- 
lished by  Aldus,  Venice,  1504 ;  at  Basel  in  1532 ; 
by  Feliciano,  Venice,  1543;  by  MoreUna  and 
Lambinus,  Paris,  1570;  by  H.  Wolf,  1572  (oft» 
reprinted);  by  Auger,  Paris,  1790;  and  by  Schae- 
fer,  Leipzig  and  London,  1822,  in  9  vols.  8vo. 
The  first  two  contain  the  text,  the  third  the  Latin 
translation,  and  the  othen  the  critical  apparatns, 
the  indices,  &c.  A  good  edition  of  the  text  is 
that  by  W.  Dindoi^  Leipcig,  1825,  3  vola.  8Ta. 
We  subjoin  a  classified  list  of  the  orations  of 
Demosthenes,  to  which  are  added  the  editions 
of  each  separate  oration,  when  there  are  any,  and 
the  literature  upon  it» 

I.   POLinCAl.  0lUT10N8» 

A.  Orations  a^auut  PkUip^ 
Editions  of  the  Philippics  were  published  by 
J.  Bekker  (Berlin,  1816,  1825  and  1835),  C,  A. 
RUdiger  (Leipzig,  1818,  1829  and  1833),  and  J. 
T.  VomeL    (Frankfurt,  1829.) 

1.  The  fint  Philippic  was  delivered  in  b.c.  35*2, 
and  is  believed  by  some  to  be  made  up  of  two  disr 
tinct  orations,  the  second  of  which  is  suj^Kwed  to 
commence  at  p.  48  with  the  words  Si  ^r  yJ^kcs. 
(Dionys.  Ep,  ad  Anun,  L  10.)  But  critics  down 
to  tiie  present  time  are  divided  in  their  opinions 
upon  this  point  The  common  opinion,  that  the 
oration  is  one  whole,  is  supported  by  the  MSS^ 
and  is  defended  by  Bremi,  in  the  Pkiiol.  Bekroffg 
am  der  Sehieeiz,  voL  i.  p.21,  ftc  The  opposite  opi- 
nion is  very  ably  maintained  by  J  Held,  Profego- 
tnma  ad  Dem,  OraU  quae  vuljfo  prima  Phil^  didftnr^ 
Vratislaviae,  1831,  and  especially  by  Seebeck  in 
die  Zeiteckri^  fur  d.  AUertiutmswits.  for  laSS, 
No.91,&c. 

2 — I.  The  first,  second,  and  third  OlynthisK 
orations  belong  to  the  year  b.  c  349.     Dionysius 


OnU.  (Hyntk.  orduuy  Leipz.  18*21,  which  is  re- 
printed in  voL  i.  of  Schaefer^s  Apparatus.  The 
other  order  is  defended  by  Becker,  in  his  Gemuui 
translation  of  the  Philippics,  i.  p.  1 03,  &c,  and  by 
'\^''estermonn,  StUre,  Ziemann,  Petrena,  and  Drttck- 
ner,  in  separate  dissertations.  There  is  a  good 
edition  of  the  Olynthiac  orations,  with  notes,  by 
C.  H.  Frotscher  and  C.  H.  Fankhiinel,  Lcipiig, 
2834,  8vo. 

5.  The  oration  on  the  Peace,  delivered  in  &  c. 
346.  Respecting  the  question  as  to  whether  this 
oration  was  actually  delivered  or  not,  see  Becker, 
PhUtppMis  Beden^  I  p.  222,  &c.,  and  Vomel, 
Prolegom.  ad  Oral,  de  Paee^  p.  240,  &c. 

6.  The  second  Philippic,  delivered  in  b.  c.  844. 
See  Vomel,  InUgram  eae  DemoaUu  Philip,  11,  op- 
parti  eat  ditpomtione^  Frankf.  1828,  whose  opinion 
is  opposed  by  Kauchenstein  in  JakaU  Jakrh,  toL 
zL  2,  p.  144,  &C. 

7.  On  Halonesus,  b.  a  343,  was  inspected  by 
the  ancients  themselves  and  ascribed  to  Hegesippus. 
(Liban.  Ar^ym,  p.  76;  Harpocrat  and  Etym.  M. 
c  V, ;  Phot.  BibL  p.  4Pi.)  Weiske  endeavoured 
to  vindicate  the  oration  for  Demosthenes  in  JDu- 
tertatio  taper  OnU.  de  HaUm^  Lubben.  180R,  but 
he  is  opposed  by  Becker  in  Seebode^e  Arduv,  for 
1825,  L  p.84,  &C  Philippudie  Redm^  ii.  p.  301, 
&&,  and  by  Vomel  in  ChtendUur  Hegesippi  esse  oni- 
iionem,  de  HaUmeto^  Frankf.  1830,  who  published 
a  separate  edition  of  this  oration  under  the  name 
of  Uegeeippus  in  1 833. 

8.  TltfH  T£if  Iv  Xtp^vifia^  delivered  in  n.  c.  342. 

9.  The  third  Philippic,  delivered  in  h.  c.  342. 
See  Vomel,  Deuiodkeuis  Philip.  JJL  habiiam  em 
amie  Cherson^vHicam,  Frankf.  1837 ;  L.  Spengel, 
Ueber  die  driUe  Philip,  Rede  dee  JJem^  Munich, 
1839. 

10.  The  fourth  Philippic,  belongs  to  &  a  341, 
but  is  thought  by  nearly  all  critics  to  be  spurious. 
Sec  Becker,  Philip,  Reden,  ii  p.  491,  &c. ;  W.  H. 
Veersteg,  OnU.  Philip.  IV,  Demoelh.  abfudiealur, 
Qroningae,  1818. 

11.  np^s  T^r  *Ewioro\ijv  riiv  ^lAiinrov,  refers 
to  the  year  &  c.  340,  but  is  a  spurious  oration. 
Becker,  Phil^  Reden,  iL  p.  516,  &c 

B.  Other  Politioal  Orations. 

12.  UefA  2vKr4(c«s,  refen  to  &  c.  353,  but  is 
acknowledged  on  all  luuids  to  be  spurious.  F.  A« 
Wolf,  PrUeg.adLeplia.  p.  124;  Schaefer,  J/fxira^. 
Cril.  I  p.  686. 

13.  llepl  'Xvmtepmv^  was  delivered  in  &  c.  354. 
See  Amersfoordt,  Jntroduct,  m  OraL  de  Sjfmntor, 
Lugdun.  Bat.  1821,  reprinted  in  Schaefer^s  JpfNzr. 
Crit.  vol.  i. ;  Parreidt,  DitpulaL  de  Instil,  eo 
A  then,  captt  ordinai.  et  correct,  in  oraL  Uepi  2u^. 
inecripta  tuadel  Demoeih,^  Magdeburg,  1836* 

14.  Tvcp  McToAovoAiTMf,  b.  c.  353. 

15.  ncpl  T^f  "PoSiW  ^Affv0cpfas,  B.  c.  351. 

16.  n«pl  TcSv  rp^s 'AA^^oySpoy  amrBriKw,  refera 
to  B.  c.  325,  and  was  reoogniseid  as  spurious  by  the 
ancients  themselves.  (Dionys.  de  Admir,  vi  die. 
JJem,  57 ;  Liban.  Afyum,  p.  211.) 

II.  Judicial  or  Piii7atb  Orations, 

17.  ncpl  Src^db^ov,  or  on  the  Crown,  was  de- 
livered in  B.  c.  330.  There  are  numerous  separate 
editions  of  this  famous  oration  ;  the  best  an>  by  I. 


Higiorica  et  Chronolcff,  in  Demoetk  Oral,  de  Coron.y 
Monasterii,  1829.  The  genuineness  of  the  docu- 
ments quoted  in  this  oration  has  of  Ute  been  the 
subject  of  much  discussion,  and  the  most  important 
among  the  treatises  on  this  question  are  toose  of 
Droyscn  (Ueber  die  AeehlheU  der  Urhmd.  in  De- 
modh.  Rede  vom  Kranzy  in  the  Zidttckrift  fUr  die 
Alterthumaw.  for  1839,  and  reprinted  separately  at 
Berlin,  1839),  and  F.  W.  Newman  {Classical 
Muaeum,  vol  L  pp.  141 — 169),  both  of  whom 
deny  the  genuineness,  while  Viimel  in  a  series  of 
programs (commenced.in  1841)  endeavoun  to  prove 
their  authenticity.  Comp.  A.  F.  Wolper,  de  Forma 
hodiema  Oral.  Demoelh.  de  Conm,  Leipzig,  1 825 ; 
L.  C.  A.  Briegleb,  Comment,  de  Demottk,  OraU 
pro  Ctesiph.  praestantia,  Isenaa  1832. 

18.  Htpi  Tns  napawpeaS^UOf  delivered  in  b.  a 
342. 

19.  Tlspi  rns  drsAfkf  vp6s  Aewxlrnr,  was 
spoken  in  b.  a  355,  and  it  has  been  edited 
separately  by  F.  A.  Wolf;  Halle,  1789,  which 
edition  was  reprinted  at  Zurich,  1831. 

20.  Kaerd  MttHiou  ircp2  roG  iroy8^Aou,  was  com- 
posed in  B.  c  355.  There  are  separate  editions 
by  Buttmonn  (Beriin,  1823  and  1833),  Blume 
(Snnd.  1828),  and  Meier  (Halle,  1832).  Com- 
pare Bockh,  Ueber  die  Z^iteerhaltnisse  der  Alidiana 
In  the  Abhandl.  der  Berlin,  Akadem.  fi>r  1820,  p. 
60,  &C. 

21.  Kara  'At^partogros  irapay^fMir,  belongs  to 
B.  c.  355,  and  has  been  edited  separately  by  Fun- 
khiinel,  Leipaig,  1832. 

22.  Kard  *ApurroHpdrovs^  b.  c.  352.  See  Rumpf, 
De  Charideino  Orila,  Giessen,  1815. 

23.  Karrd  TifAOKpdrows,  B.  c.  353.  See  Blume, 
Prolegom,  m  Demoelh.  OraL  e,  THmocrut,^  Beriin, 
1823. 

24  and  25.  The  two  orations  against  Aristo- 
geiton  belong  to  the  time  after  b.  c.  338.  The 
genuineness  of  these  two  orations,  especially  of  the 
first,  was  strongly  doubted  by  the  ancients  them- 
selves (Dionys.  de  Admir,  vi  die.  Dem,  57  ;  Hnr- 
pocrat  t,  w.  Butpis  and  ycoAi^s ;  Pollux,  z.  155), 
though  some  believed  them  to  be  the  productiont 
of  Demosthenes.  (Liban.  Artfum,  p.  769 ;  Phot 
BibL  p.  491.)  Modem  critics  think  the  first 
spurious,  others  the  second,  and  others  again  both. 
See  Schmidt,  in  the  Excursus  to  his  edition  of 
Deinarchus,  p.  106,  &c. ;  Westermann,  Quaetst* 
Deinosth.  iiv  p.  06y  &c. 

26  Olid  27.  The  two  orations  against  Aphobus 
were  delivered  in  B.  c.  364. 

28.  TLpos  "A^otfoy  j^tuHofiaprvpuir,  is  suspected 
of  being  spurious  by  Westermann,  QuaesL  Deuu 
iii.  p.  1 1,  &c.  Comp.  Schomaun,  de  Jure  PubL 
Grate,  p.  274. 

29  and  30.  The  two  orations  against  Onetor. 
See  Schmeisser,  de  Re  Tulelari  op,  Athen.,  &c., 
Freiburg,  1829.  The  genuineness  of  these  ora- 
tions is  suspected  by  Bockh,  PubL  Econ,  t^ Athene^ 
Index,  s.  v,  Demosthenes. 

31.  nopcrxpo^  vpof  Ztiv^Qepir^  fiills  afVer  the 
year  b.  a  355. 

32.  npds*Avaro^p<orvcya7pa^  is  of  uncertain 
date. 

33.  ITpdr  ^appiitara  wepl  3ay«iov,  was  spoken  in 
b.  a  332.  See  Baumstark«  Prolegom,  iu  OraL 
Demoelh.  adv.  Phorm,,  Heidelberg,  1826. 


35.  Tw^p  ^opftUu^i  vofoypa^  beloogt  to  &  c. 
350. 

36.  Upis  nami»0Top  wopeeypa^^  fidlt  after 
B.C.  347. 

37.  Tlp6s  Savaiftaxw  Koi  Bcyorci^  wofmypapii, 
18  of  nnceitaiu  date. 

3ft.  H^s  B«M#roy  wtpi  tov  Sv6fugros^  belongs  to 
B.  c  351  or  350,  and  was  ascribed  by  some  of  the 
ancients  to  Deinarcbosw  (Dionj's.  UaL  DemareL 
13.)  See  Bdckh,  Urkmnd.  iiUr.  dtu  AiL  Seewtam, 
p.  22,  &c 

39.  np6s  BoM«r3K  Mp  wpouc^  /arrp^fas^  b.  c. 
347. 

40.  n^f  IvoviioM  Mp  vpouc4s^  of  uncertain 
date. 

41.  Upis  ^ultnww0¥  W9pi  drriS^cws,  of  uncer- 
tain date.  The  genuineness  of  this  oration  is 
doubted  by  the  author  of  the  argum.  to  it,  Bockh, 
Index  to  PM.  Eetm,  of  Aikau,  and  Scfaaefer, 
Ajppar.  CriL  v.  p.  63. 

42.  Up6t  MaKaprQr90  mpi  'Ayinpv  icXi{po«,  of 
uncertain  date.  See  de  Boor,  Proltgam,  xm  der 
RhU  dM  JMmottk,  gigtn,  Muhariatm^  Hambuig, 
1838. 

43.  Up^s  Atoxdpfi  vcpl  TOV  kKi^ov,  of  uncertain 
date. 

44  and  45.  The  two  orations  against  Stephanus, 
belong  to  the  time  preyious  to  b.  c.  343.  The 
genuineness  of  the  first  is  doubted  by  I.  Bekker. 
See  C.  D.  Beel,  JHairibe  ta  Demo§UL  OruL  in 
StepkoM^  Lugdun.  Bat.  1825. 

46.  n«^  ^Mpyov  Jcai  MnKrif<M$Aov  ^cuSo^a/^ 
Tvptm¥^  belongs  to  the  time  after  a.  c.  355.  Its 
genuineness  is  doubted  by  Harpocr.  t.  or.  '£iraX/«r- 
rpovp  and  frmUwnr^  11.  Wol^  B<ickh  (Lc\  and 
L  Bekker.     See  Schaefer,  Aypar.  CriL  v.  p.  216. 

47.  Kurd  *0\vtaruMpo»  fi^diiis,  after  B.  c. 
343. 

48.  n^f  T^tfsov  Mp  XP^vs^  falls  between 
B  c  363  and  354,  but  is  eonsidend  spurious  by 
Harpoamt  t.  «.  Kaicercxi'iM't  Bdckh,  and  Bekker 
(see  Schaefer,  Jppar.  CriL  t.  p.  264^  It  is  de- 
fended by  Rumpf;  de  OraL  adv.  TimoA,,  Oiessen, 
1821. 

49.  Tipis  XIoAvicA^a  v«pl  toG  iwirpaiptipx^t*^^9 
afWr  &  c.  361. 

50.  Ilffpl  TOV  Srs^'rotf  T^f  rpntpttpx^Ms^  ahjet 
B.  c  861,  is  suspected  by  Becker,  Dtmotdk,  alt 
SUudmkum  umd.  Hedner,  p.  465. 

51.  Il|4r  iUAAirrey,  qwken  in  B.  a  364. 

52.  llpis  KiK^arpwrw  rcpl  rmp  *Ap«A»v«fov 
4ii4pmM§Mf^  of  unoertain  date,  was  suspected  by 
Haipocrat.  t. «.  'Awwypo^ 

5&  iUn-d  K^yMMf  oiiclas,  B.  a  343. 

54.  npos  KaXXautKia  W9pl  x^^^  ^  uncertain 
date. 

55.  K«rd  AionvoMpov  fiKa§n%  B.  a  329. 

56.  ''E^cair  vpis  EMiwAi3i|i',  after  a  c.  346. 

57.  Kurd  BtoKplpov  IvSti^is,  belongs  to  B.  c. 
325,  but  is  probably  the  work  of  Deinarchus. 
(Dionyi.  Demarek.  10  ;  Aiigum.  ad  Oral.  e.  Tkfo- 
erim.  n.  1321 ;  Harpocrat.  t.  rr.  'aypu^lw  and 
esoicpinis ;  Schaefer,  Appar.  Crit.  ▼.  p.  473.^ 

58.  Kara  Utalpas^  refers  to  B.  c.  340,  but  is  coin 
■idersd  spurious  both  by  ancient  and  modem 
writers.  (Dionys.  de  Adwur,  w  eHe.  Dem,  57 ; 
Phiynich.  p.  225;  Harpociat.  s.  ml  T^AK  <«<^ 


59.  'Evirates,  refers  to  b.  c.  388,  but  is  vn- 
qnestionaUj  spurious.  (Dionys.  de  Admnr.  vi  die. 
Deau  23,  44;  Liban.  p.  6 ;  HarpocmL  s.  vo.  ASy^ 
9ai  and  K^pemls ;  PhoL  BUU,  p.  491 ;  Suid.  «.  c. 
AiifwcBimis  ;  Bekker,  Aneed,  p.  354 ;  Wester- 
mann,  QmaeaL  Dem.  ii.  p.  49,  &c)  Ito  genuine- 
ness is  defended  by  Becker  {DemoedL  ale  Siaaitm. 
«.  Hed.  iL  p.  466,  &&)  and  Kriiger  (in  Seebode^ 
Ardkio^  L  2,  p.  277^ 

60.  'Epvrmis^  is,  like  the  former,  a  spurious 
prDdoction.  (Dionys^  de  Admir.  vi  die.  Dam.  44 } 
Liban.  pw  6 ;  PoUuz,  ilL  144 ;  Phot.  iHiUL  L  r.  ; 
Westermann,  QaeueL  Dem.  ii.  p.  70,  &&) 

Among  the  lost  orations  of  Demosthenee  the 
feJlowing  are  mentioned: — AafCA^  SiycvTaipcnu 
oirovrrt  8«^f.  (Dionj'S.  DeimardLW.)  2.  Kord 
VU^amet,  (Pollux,  viii.  53;  Harpocr.  s.  9.  Ac«n- 
rc^iv.)  3.  Up6s  IXuA^cwrror  •wapaypen^  (Bek- 
ker, Amod.  p.  90.)  4.  Ilf^  XP^^  ( Athen.  ziiL 
p.  592)  is  perhaps  the  same  as  the  dvoKeyla,  rOe 
MjpMr,  (Dionys.  Ep»  ad  Amm,  i.  12,  who,  how- 
ever,  in  Demoeik,  57,  declam  it  a  spurious  ora- 
tion.) 5.  Ilf^  To9  peji  iKSeSmi  *A/»s«Aer,  was 
spurious  aoeording  to  Dionysius.  {Deatoetk  57.) 
6.  Kord  aW3o».  (Bekker,  ^oeeif.  p.  835.)  A 
fragment  of  it  is  probably  extant  in  Alexand.  de 
Figmr.  p.  478,  ed.  Walx.  7.  Tlpos  Kfcrior  ««^ 
TOV  ^tfTM-inf^i/iarot.  (Harpocrat.  «.  «.  "EmwIow 
imt*fMj  wh««  Dimiysius  doubts  ito  genuineness.) 
8.  *Tv^p  ^({ponr,  probably  not  a  work  of  Demos* 
thenes.  (Suid.  «.  «.  *Am«.)  9.  *Tr«p  Son^pov  riis 
h-trpowiis  wpes  Xap(3i|/«or,  belonged  according  to 
Callimachus  {ap.  Phot.  Bibl.  pi  491 )  to  DeinaichuiL 

Besides  the  ancient  and  modern  historians  of 
the  time  of  Philip  and  Alexander,  the  following 
works  will  be  found  useful  to  the  student  of  De- 
mosthenes :  Schott,  VUae  Parailelae  AristoL  ei 
Oemo^UL  Antwerp,  1603;  Becker,  DemoeOemee 
al»  Sfaaiemaam  m»d  Redmer,  Halle,  1816,  2  nds. 
Hto  ;  Westermann,  Qmaetiioiiee  Demoetheuieae^  in 
four  parts,  Leipsig,  1830—1837,  Gttekiehle  der 
6'rt0dL  Beredteamhaty  §§  56,  57,  and  BeSage^  rii. 
p.  297,  &e.;  Bohneke,  Stmdiea  eiafdem  GeUeie  der 
Attiachem  Bedner,  Beriin,  1843.  [L.  S  ] 

DEMO'STHENES  (Anpoee^s).  1.  The  fa- 
ther of  the  orator.    See  above. 

2.  A  Bithynian,  wrote  a  history  of  his  aatiTe 
country,  of  which  the  tenth  book  is  quoted  by 
Stephanus  of  Byamtium.  (s.re.  Ke^v^t,  MoivmAm; 
comp.  s.  w.  T^pas,  Tap<r^f,  Tcvfiiftfv^t,  *AAc(B»k 
Spsfo,  'Apriidt;  Etym.  Mag.  t.  v.  *Hpa/a.)  He 
fbrther  wrote  an  account  of  the  foundations  of 
towns  (ftrfo'eir),  which  is  likewise  several  times 
quoted  by  Stephanus.  Euphorion  wn>te  a  poem 
against  this  historian  under  the  title  of  Aiycovwnys, 
of  which  a  fragment  is  still  extant.  (Bekker,  Amte^ 
doL  p.  1383 ;  comp.  Meineke,  de  ^tpkoriome^ip  31.) 

3  A  Thracian,  a  Greek  gnonroarian,  who  wiote 
according  to  Suidas  (t.  r.)  a  work  on  the  dithyrazD- 
bic  poeto  (wepi  h$vpatA€owotmp),  a  paraphrase  of 
Homer*s  Iliad  and  of  Hesiod^s  Theogony,  and  an 
t>pitome  of  the  work  of  Damagetus  of  Heradem. 
(Westermann,  QuaeeL  Dem.  iv.  pp.  38,  88.) 

4.  Sumamed  the  Little  (d  lunpos),  a  Greek  rlte- 
toikian,  who  is  otherwiie  unknown;  but  sone 
fragments  of  his  speeches  are  extant  in  Bekker^ 
^iwo<ofo(pp.]35,  140,  168,170,  172).    [L.  S  j 


roiTOume  preieryea  oj  uaieoi  idubi  iniTe  uvea  in 
or  before  the  fint  century  after  Christ,  as  he  is 
quoted  by  Asclepkules  Phaimaeion.  (OaL  De  Gun- 
poa,  Medieaou  mo.  Gem.  ▼.  15.  vol  ziiL  p.  856.) 
By  some  persons  he  is  supposed  to  be  the  same  as 
Demosthenes  Philalethes,  which  seems  to  be  quite 
possible.  He  is  sometimes  called  simpl  j  Maaacdioim 
or  Maa$Uieiim,  (Gal.  (.  &  p.  855 ;  Aetios,  vr,  2. 
58,  p^  7*26.)  See  CO.  KUhn,  AddUam,  ad  Elemek 
Medieor.  VtUr,  a  J.  A.  Fabrieio^  ^c^  eariAitm^ 
where  he  has  collected  all  the  fragments  of  Demo»> 
thenes  that  remain.  [ W.  A.  G.] 

DEMCSTHENES  PHILALE'THES  (A1^ 
lutcB^vfis  6  ^iKa\'^s\  a  physician,  who  was  one 
of  the  pupils  of  Alexander  Philalethes,  and  be- 
longed to  the  school  of  medicine  founded  by  Hero> 
philus.  (Gal.  D»  Differ,  PuU,  iv.  4.  toI.  viii.  p. 
727.)  He  probably  Hred  about  the  beginning  of 
the  Christian  aera,  and  was  especially  celebrated 
for  his  skill  as  an  oculist  He  wrote  a  work  on 
the  Pulse,  which  is  quoted  by  Oalen  (/.  &),  and 
also  one  on  Diseases  of  the  Eyes,  which  appears  to 
have  been  extant  in  the  middle  ages,  but  of  which 
nothing  now  remains  but  some  extracts  preserved 
by  Aetius,  Paulus  Aegineta,  and  other  later  wri* 
ters.  fW.  A.  G.] 

DEMO'STRATUS  {^rnUtrrparoi),  1.  An 
Athenian  orator  and  demagogue,  at  whose  propo- 
sition Alcibiades,  Nicias,  and  I^^machns  were  ap- 
pointed to  command  the  Athenian  expedition 
against  Sicily.  He  was  brought  on  the  stage  by 
Eupolis  in  his  comedy  entitled  Bou^Aqpnt,  (Plut 
Ale,  18,  Nio,  12 ;  Ruhnken,  Uist.  OriL  Or.  Graee. 
p  xlvi.) 

2.  The  son  of  Aristophon,  an  ambassador  from 
Athens  to  Sparta,  is  supposed  by  Ruhnken  (/.  e.) 
to  have  been  the  grandran  of  the  orator.  (Xen. 
HeU.  TL  8.  §  2.) 

8w  A  person  in  whose  name  Eupolis  exhibited 
bis  comedy  Aih-^Auiroy.  (Ath.  v.  p.  216,  d.)  He 
is  ranked  among  the  poets  of  the  new  comedy  on 
the  authority  of  Suidas  (s.  v.  x^fp^  An/iOffrparas 
Attfunoti^)  :  but  here  we  ought  probably  to  read 
Tipu&arpceros,  who  is  known  as  a  poet  of  the  new 
comedy.  [Timobtratus.]  (Meineke,  Frag.  Com, 
Graee.  i.  pp.  110,500.) 

4.  A  Roman  senator,  who  wrote  a  work  on  fish- 
ing (dkttvTucd)  in  twenty-six  books,  one  on  aquar 
tic  divination  (wtpi  t^s  iini9p6u  fuurracns)^  and 
other  miscellaneous  works  connected  with  history. 
(Soid.  &  V.  AofUarparos  i  Aelian,  N,  A,  xiii.  21 , 
XV.  4,  d,  19.)  He  is  probably  the  same  person 
from  whose  history,  meaning  perhaps  a  natuial 
history,  Pliny  quotes  (H.  N.  xxxvii  6),  and  the 
same  also  as  Demostratns  of  Apameia,  the  second 
book  of  whose  work  ^  On  Rivers**  (vc^  worofmy) 
Plutarch  quotes.  (DeFluv,\^;  comp.  Eudoc.  p. 
128 ;  Phot.  BibL  Cod.  clxL ;  Vossius,  de  Hi$L 
Groee.  pp.  427,  428,  ed.  Westennann.)  [P.  S.] 

DEMO'TELES  (AniurrkKiis\  one  of  the  twelve 
authors,  who  according  to  Pliny  {H.  N,  xxxvL 
12)  had  written  on  the  pyramids,  bat  is  other- 
wise unknown.  [L.  S.] 

DEMOTI'MUS  (AiiMM-ffios),  an  Athenian  and 
intimate  friend  of  Theophrastus,  with  whom  he 
devoted  himielf  to  the  study  of  philosophy.  Theo- 
phrastus in  his  will  bequeathed  to  him  a  house, 
and  appointed  him  one  of  his  executors;  but  fur> 


uEtBikxjo  \Aiifios),  XI  me  raeamg 
aeus  (xiv.  p.  660)  is  correct,  Dcmus  was  the  au* 
thor  of  an  Atthis,  of  which  the  first  book  is  there 
quoted.  But  as  Demus  is  not  mentioned  any- 
whera  else,  Casaubon  proposed  to  change  the  name 
into  KXtn^n/MSt  who  is  well  known  to  have 
written  an  Attiiis.  If  the  name  Demus  is  wrong, 
it  would  be  safer  to  substitute  Ai^^umt  than  KAti- 
rjlmtmy  as  Demon  wrote  an  Atthis^  which  con* 
sisted  of  at  least  four  books.  [L.  S.] 

DKNDRI'TES  (AcuSpinvs),  the  god  of  the  tree, 
a  surname  of  Dionysus,  which  has  the  same  import 
as  Dasyllios,  the  giver  of  foliage.  (Plut.  Sjfmpoe, 
5;  Paus.  l43.  §5.)  [L.  S.] 

DENDRI'TIS  (AcyS^it),  the  goddess  of  the 
ttee,  occurs  as  a  surname  of  Helen  at  Rhodes,  and 
the  following  story  b  reUted  to  aooount  for  it. 
After  the  death  of  Menelaus,  Helen  was  driven 
from  her  home  by  two  natural  sons  of  her  husband. 
She  fied  to  Rhodes,  and  sought  the  protection  of 
her  friend  Polyxo,  the  widow  of  Tlepolemns.  But 
Polyxo  bore  Helen  a  grudge,  since  her  own 
husband  Tlepolemus  had  fellen  a  victim  in  the 
Trojan  war.  Accordingly,  once  while  Helen  was 
bathing,  Polyxo  sent  out  her  servants  in  the  di»» 
guise  of  the  Erinnyes,  with  the  command  to  hang 
Helen  on  a  tree.  For  this  reason  the  Rhodians 
afterwards  built  a  sanctuary  to  Helena  Dendritis. 
(Paus.iii.  19.  §10.)  [L.&] 

DENSUS,  JU'LIUS,a  man  of  equestrian  rank 
of  the  time  of  Nero.  In  a.  d.  56,  he  was  ac- 
cused of  being  too  fitvounibly  disposed  towards 
Britannicus,  but  his  accusers  were  not  listened  to. 
(Tacit.  Ann,  xiu.  10.)  [L.  S.] 

DENSUS,  SEMPRO'NIUS,  a  most  distin- 
guished  and  noble-minded  man  of  the  time  of  the 
emperor  Galba.  He  was  centurion  of  a  praeto- 
rian cohort,  and  was  commissioned  by  Gidba  to 
protect  his  adopted  son  Piso  Licinianus,  at  the 
time  when  the  insurrection  against  Galba  broke 
out,  A.O.  70.  When  the  rebels  approached  to  seek 
and  murder  Piso,  Densus  rushed  out  against  them 
with  his  sword  drawn,  and  thus  turned  the  atten- 
tion of  the  persecutors  towards  himself,  so  that 
Piso  had  an  opportunity  of  escaping,  though  he  was 
afterwards  caught  and  put  to  death.  (TaciL  Hi»t. 
L  43.)  According  to  Dion  Cassius  (lxiv.6)  and 
Plutarch  {Gtdb,  26)  it  was  not  Piso,  but  Galba 
himself  who  was  thus  defended  and  protected  by 
Densus,  who  fell  during  the  struggle.       [L.  S.] 

DENTA'TUS,  M.'  CU'RIUS  (some  writers  caU 
him  M.  Cttrius  Dentatus),  the  most  celebrated 
among  the  Curii,  is  said  to  have  derived  his  cog- 
nomen Dentatus  from  the  circumstance  of 
having  been  bom  with  teeth  in  his  mouth. 
(Plin.  H.  N,  viL  15.)  Cicero  {pro  Murm.  8) 
calls  him  a  hcmo  hovim,  and  it  appears  that  he  was 
of  Sabine  descent  (Cic.  pro  SuUa^  7 ;  SchoL 
Bob.  p.  364  ed.  Orelli.)  The  first  office  which 
Curius  Dentatus  is  known  to  have  held  was  that 
of  tribune  of  the  people,  in  which  he  distinguished 
himself  by  his  opposition  to  Appius  Claudius  the 
Blind,  who  while  presiding  as  interrex  at  the  elec- 
tion of  the  consuls,  refused,  in  defiance  of  the 
law,  to  accept  any  votes  for  plebeian  candidates. 
Curius  Dentatus  then  compelled  the  senate  to 
make  a  decree  by  which  any  legal  election  was 
sanctioned  beforehand.    (Cic.  BnU,   14  f  AnzeU 


«•■  Bppoiniea  uitennez  tnree  tiniei,  ana  irom  Ijitj 
(x.  11)  we  know,  that  one  of  his  intei^reigns 
belongs  to  b.  c  299,  bat  in  that  year  Appiiu  did 
not  hold  the  elections,  «>  that  this  cannot  be  the 
year  of  the  tribuneship  of  Dentatus.  In  b.  a 
290  he  was  consul  with  P.  Cornelius  Rnfinus,  and 
both  fought  against  the  Samnites  and  gained  snch 
dedsive  rictories  orer  them,  that  the  war  which 
had  lasted  for  49  years,  was  brought  to  a  doee, 
and  the  Samnites  sued  for  peace  which  was  gnuited 
to  them.  The  consuls  then  triumphed  over  the 
Samnites.  After  the  end  of  this  campaign  Curius 
Dentatus  marched  against  the  Sabines,  who  had 
rerolted  from  Rome  and  had  probably  supported 
the  Samnites.  In  this  undertaking  he  was  again 
BO  successful,  that  in  one  campaign  the  whole 
country  of  the  Sabines  was  leduoed,  and  he  ee- 
lebrated  his  second  triumph  in  his  first  consulship. 
The  Sabines  then  leceired  the  Roman  dvitas 
without  the  suffiage.  (VelL  Pat  i.  14),  but  a  por- 
tion of  their  territory  was  distributed  among  the 
plebeians.  (Niebuhr,  HwL  </Ilame,  iii.  p.  420.) 
In  &  c.  283,  Dentatus  was  appointed  prae* 
tor  in  the  place  of  L.  Caecilius,  who  was  slain 
in  an  engagement  against  the  Senones,  and  he 
forthwith  sent  ambasMdors  to  the  enemy  to  nego- 
tiate the  nmsom  of  the  Roman  prisoners ;  but  his 
ambassadors  were  murdered  by  the  Senones.  Aif 
reltus  Victor  mentions  an  ovatio  of  Curius  over  the 
Lucanians,  which  according  to  Niebuhr  (iii.  p. 
437)  belonged  either  to  &  c.  285  or  the  year  pre- 
▼iotts.  In  B.  c  275  Curius  Dentatus  was  consul 
a  second  time.  Pynhus  was  then  retuming  from 
Sicily,  and  in  the  levy  which  Dentatus  made  to  com- 
plete the  anny,  he  set  an  example  of  the  strictest 
severity,  for  the  property  of  the  first  person  that 
refused  to  senre  was  confiscated  and  sold,  and  when 
the  man  remonstrated  he  himself  too  is  said  to  hare 
been  sold.  When  the  anny  was  ready,  Dentatus 
marched  into  Samnium  and  defeated  Pynrhus  near 
Deneventum  and  in  the  Arusinian  plain  so  com- 
pletely, that  the  king  was  obliged  to  quit  Italy. 
The  triumph  which  Dentatus  celebrated  in  that  year 
OTer  the  Samnites  and  Pyirhus  was  one  of  the 
most  magnificent  that  had  ever  been  witnessed: 
it  was  adorned  by  four  elephants,  the  first  that 
were  ever  seen  at  Rome.  His  disinterestedness 
and  frugality  on  that  occasion  were  truly  worthy 
of  a  great  Roman.  All  the  booty  that  had  been 
taken  in  the  campaign  against  Pyrrhus  was  given 
np  to  the  republic,  but  when  he  was  nevertheless 
charged  with  having  appropriated  to  himself  a  ner- 
tion  of  it,  be  asierted  on  his  oath  that  he  had 
taken  nothing  except  a  wooden  vessel  which  he 
used  in  sacrificing  to  the  gods.  In  the  year  fol- 
lowing, B.  c.  274,  he  was  elected  consul  a  third 
time,  and  carried  on  the  war  against  the  Lucanians, 
Samnites,  and  Bruttians,  who  still  continued  in 
arms  after  the  defeat  of  Pyrriius.  When  this  war 
was  brought  to  a  dose  Curius  Dentatus  retired  to 
his  fisrm  in  the  country  of  the  Sabines,  where  he 
spent  the  remainder  of  his  life  and  devoted  him- 
self to  agricultural  pursuits,  thousb  still  ready  to 
serve  his  country  when  needed,  for  in  B.  c.  272 
he  was  invested  with  the  censorship.  Once  the 
Samnites  sent  an  embassy  to  him  with  costly  pre- 
sents. The  ambassadors  found  him  on  his  farm, 
sitting  at  tiie  hearth  and  roasting  turnips.    He  re- 


tne  latest  umes  as  one  oi  tne  nooiest  specimcins  m 
andent  Roman  umplidty  and  frugality.  When 
after  the  conquest  of  the  Sabines  lands  were  dis- 
tributed among  the  people,  he  refused  to  take 
more  than  any  other  soldier,  and  it  was  probably 
on  that  occasion  that  the  republic  rewarded  hira 
with  a  house  and  500  jugers  of  land.  He  is  said 
neret  to  have  been  accompanied  by  more  than  two 
grooms,  when  he  went  out  as  the  commander  of 
Roman  armies,  and  to  have  died  so  poor,  that  the 
republic  found  it  necessary  to  provide  a  dowry  for 
his  daughter.  But  such  reports,  especially  the 
latter,  are  exaggerations  or  misrepresentations,  finr 
the  property  which  enabled  a  man  to  live  ooos- 
fortably  in  the  time  of  Curius,  appeared  to  the 
Romans  of  a  later  age  hardly  auffident  to  live 
at  all;  and  if  the  state  gave  a  dowry  to  his 
daughter,  it  does  not  follow  that  he  was  too  poor 
to  provide  her  with  it,  for  the  republic  may  have 
given  it  to  her  as  an  acknowledgment  of  lier  fo- 
ther*s  merits.  Dentatus  lived  in  intimate  friend^ 
ship  with  the  greatest  men  of  his  time,  and  he  has 
acquired  no  less  fome  from  the  useful  woiks  he 
constructed  than  from  his  victories  over  Pynhus 
and  the  Sanmites,  and  from  his  habits  of  the  good 
old  times  of  Rome.  ■  In  b.  a  272,  during  his  cen- 
sorship, he  built  an  aqnaeduct  (Aniensis  Vetus), 
which  carried  the  water  from  the  river  Anio  into 
the  city.  The  expenses  were  covered  by  the  booty 
whidi  he  had  made  in  the  war  with  Pynhus. 
Two  yean  later  he  was  appointed  duumvir  to  su- 
perintend the  building  of  the  aquaeduct,  but  five 
days  after  the  appointment  he  died,  and  was  thus 
prevented  from  completing  his  work.  (Frontin.  dr 
AquoBdwi,  i.  6 ;  Aur.  Vict,  de  Fir.  lU.  33.)  He 
was  further  the  benefoctor  of  the  town  of  Reate  in 
the  country  of  the  Sabines,  for  he  dug  a  canal  (or 
canals)  from  hike  Velinus  through  the  rocks,  and 
thus  carried  its  water  to  a  spot  where  it  foils 
from  a  height  of  140  feet  into  the  river  Kar 
(Nera).  This  foil  is  the  stiU  celebrated  foil  of 
Temi,  or  the  cascade  ddle  Maimore.  The  Rea- 
tians  by  that  means  gained  a  considerable  district 
of  excellent  aimUe  huod,  which  was  called  Rosea. 
(Cic.  ad  AtL  iv.  15,  pro  Seawr,  2 ;  Stfv.  ad  Aetu 
vii.  712.)  A  controversy  has  recently  been  raised 
by  Zumpt  {AtiumdL  der  BerUu.  Ahademie  for 
1836,  p.  155,  &C.)  respecting  the  M\  Curius,  who 
led  the  water  of  lake  Velinus  into  the  Nar.  la 
the  time  of  Cicero  we  find  the  town  of  Reate  en- 
gaged in  a  law-suit  with  Interamna,  whose  tem- 
tory  was  sufllering  on  account  of  that  canal,  while 
the  tenitory  of  Reate  was  benefited  by  iL  Zompt 
naturally  asks  ^how  did  it  happen  that  Intersama 
did  not  bring  forward  its  complaints  till  two  cen- 
turies and  a  half  after  the  construction  of  the 
canal?**  and  from  the  apparent  impossibilty  of 
finding  a  proper  answer,  he  ventures  upon  the  suppo- 
sition, that  the  canal  firom  lake  Vdtnus  was  a  uv 
vate  undertaking  of  the  age  of  Cioeio,  and  mat 
M\  Curius  who  was  quaestor  in  b.  c.  60,  was  the 
anthw  of  the  undertaking.  But  our  ignorance  of 
any  quarrels  between  Intenunna  and  Reate  before 
the  time  of  Cicero,  does  not  prove  that  there 
were  no  such  quarrels  previously,  though  a  loi^ 
period  might  elapse  before,  perhaps  owiqg  to  some 
unfovourable  season,  the  grievance  w«is  felt  by  In- 
tejnunna.    Thus  we  find  that  throughout  the  mid- 


Bom,  Oampagne,  p.  1 80.  Comp.  Lir.  Epii.  1 1-— 14  ; 
PoljK  ii.  19  ;  Orot.  iii.  23y  vr,  2 ;  Eutrop.  ii.  5, 
U ;  Floras,  L  18 ;  VaL  Max.  iv.  3.  §  5,  tL  8.  §  4 ; 
Varro,  L,  L.  p,  280  ed.  Bip. ;  Plut  Pyrrh.  20, 
JpopJUk  Jmper,  1,  GmL  mau  2 ;  Plin.  //.  N.  xvl 
7S,  xTiii.  4 ;  Zonana,  TiiL  6  ;  Ck.  BruL  li^de 
SatecL  13, 16^  de Re  P«bL ul  2S^ds  AmiciL  5, 11 ; 
Horat.  Oarm,  i.  12.  87,  Ac. ;  Juren.  zi  78.  &c. ; 
Appul.  Apolog,  p.  431,  ed.  Botacha.)        [L.  S.] 

DENTER,  CAECI'LIUS.  1.  L.  Cabcilius 
PiNTBR,  was  contol  in  &  c.  284,  and  praetor  the 
year  after.  In  this  capacity  he  M  in  the  war 
against  the  Senonei  and  was  succeeded  by  M\ 
Oarius  Dentatna.  (Lir.  EpU.  12  ;  Oros.  iii.  22  ; 
Polyb.  ii.  19  ;  FasLSicnl.)  Fischer  in  hi*  Homisch, 
SSeUta^tbi  makes  him  praetor  and  die  in  b.  a  285, 
and  in  the  year  following  he  has  him  again  as  con- 
sal.  Dramann  {Geack,  Rom$^  ii.  p.  18)  denies  the 
identity  of  the  consul  and  the  praetor,  on  the 
ground  that  it  was  not  customary  for  a  person  to 
hold  the  praetorship  the  year  after  his  consulship  ; 
but  examples  of  such  a  mode  of  proceeding  do 
occur  (Lit.  x.  22,  zxiL  35),  and  Drnmann^s  ob- 
jection thus  fiJls  to  the  ground. 

2.  L.  Cabcilius  Dkntxr,  was  praetor  in  b.  a 
182,  and  obtained  Sicfly  for  his  province.  (Lir. 
xxxix.  56,  xl.  1.) 

•  3.  M.  Cabcilius  Dbmtbk,  one  of  the  ambas- 
sadors who  were  sent,  in  B.  a  173,  to  king  Perseus 
to  inspect  the  affiiirs  of  Macedonia,  and  to  Alex- 
andria to  renew  the  friendship  with  Ptolemy. 
(Lir.  xlii.  6.)  [U  S.] 

DENTER,  LI'VIUS.  1.  C.  Lmus  Dbntbr, 
magister  equitum  to  the  dictator  C.  Claudius  Cras- 
sinus  Regillensis  in  b.  a  348.     (Fast) 

2.  M.  LiYius  Dbntbr,  was  consul,  in  b.  a  302, 
with  M.  Aemilius  PauUus.  In  that  year  the  war 
against  the  Aequians  was  renewed,  but  the  Roman 
consuls  were  repulsed.  In  b.  a  299  he  was  among 
the  first  plebeians  that  were  admitted  to  the  office 
of  ponti^  and  in  this  capacity  he  accompanied  P. 
Decius,  and  dictated  to  him  the  fonnula,  under 
which  he  deroted  himself  to  a  roluntary  death  for 
the  good  of  his  country.  P.  Decius  at  the  same 
time  requested  M.  Lirius  Denter  to  act  as  praetor. 
(Lir.  X.  1,  9,  28,  29.)  [L.  S.] 

DENTO,  ASI'NIUS,  a  person  whom  Cicero 
(itd  AU.  r.  20)  calls  ttobUU  sm  generis^  was  primus 
pilus  under  M.  Bibulus,  in  b.  a  51,  and  was 
killed  near  mount  Amanus.  [L.  S.] 

DEO  (^^)t  another  name  for  Demeter.  (Horn. 
Hymn,  in  Dem.  47 ;  Aristoph.  PltU,  515 ;  Soph. 
Antuf.  1121;  Orph.  Hymn,  38.  7;  Apollon.  Rhod. 
ir.  988;  Callim.  Hymn,  m  Cer.  133;  SchoL  ad 
TheoerU.  rii.  3.)  The  patronymic  form  of  it, 
Deiois,  DeoTne,  or  Deione,  is  therefore  giren  to 
Demeter^s  daughter,  Persephone.  (Or.  Met,  ri. 
114;   Athen.  x.  p.  449.)  [L.  S.]  . 

DEOMENEIA  (Atjofiiycia),  a  daughter  of  Ar- 
eas, a  bronse  statue  of  whom  was  erected  at 
Mantineia.     (Pans.  riii.  9.  §  5.)  [L.  S.] 

DERCY'LLIDAS  (A«pievAAi8ar).  1.  A  Spar- 
tan, was  sent  to  the  Hellespont  in  the  spring  of 
B.  a  411  to  exdte  the  cities  there  to  rerolt  som 
Athens,  and  succeeded  in  bringing  orer  Abydns 
And  Lampsacus,  the  latter  of  which,  howerer,  was 
almost  immediately  recorercd  by  the  Athenians 


On  his  arriral,  he  took  adrantage  of  the  jealousy 
between  Pharnabazus  and  Tissaphemes  to  diride 
their  forces,  and  baring  made  a  truce  with  the 
Utter,  proceeded  against  the  midhuid  AeoHs,  the 
satnpy  of  Pharnabazus,  towards  whom  he  enter- 
tained a  personal  dislike,  as  baring  been  once 
subjected  through  his  means  to  a  military  punish- 
ment when  he  was  harmost  at  Abydus  under 
Lysander.  In  Aeolis  he  gained  possession  of  nine 
cities  in  eight  days,  together  with  the  treasures  of 
Mania,  the  late  satrapcMu  of  the  prorinoe.  [Mania; 
Mbioias.]  As  he  did  not  wish  to  burden  his 
allies  by  wintering  in  their  country,  he  concluded 
a  truce  with  Phamabaxus,  and  marched  into  Bi- 
thynia,  where  he  maintained  his  army  by  plunder. 
In  the  spring  of  398  he  left  Bithynia,  and  waa 
met  at  Lampsacus  by  Spartan  commissioners,  wh»^ 
announced  to  him  the  continuance  of  his  command 
for  another  year,  and  the  satis&ction  of  the  home 
goremment  with  the  discipline  of  his  troops  as 
contrasted  with  their  condition  under  TUbron. 
Haring  heard  from  these  commissioners  that  the 
Greeks  of  the  Thiacian  Chersonesus  had  sent  an 
embassy  to  Sparta  to  ask  for  aid  against  the  neigh- 
bouring barbarians,  he  said  nothing  of  his  inten- 
tion, but  concluded  a  ftuther  truce  with  Pharna- 
bazus, and,  crossing  over  to  Europe,  built  a  wall 
for  the  protection  of  the  peninsula.  Then  return- 
ing, he  besieged  Atameus,  of  which  some  Chian 
exiles  had  taken  possession,  and  reduced  it  after 
an  obstinate  defence.  Hitherto  there  had  been  no 
hostilities  between  Tissaphemes  and  Dercyllidas, 
but  in  the  next  year,  b.  c.  397,  ambassadors  came 
to  Sparta  from  Uie  lonians,  representing  that  by 
an  attack  on  Caria,  where  the  satrap*s  own  pro- 
perty lay,  he  might  be  driven  into  acknowledging 
their  independence,  and  the  ephori  accordingly 
desired  Dercyllidas  to  inrade  it.  Tissaphemes 
and  Pharaabaanu  now  united  their  forces,  but  no 
engagement  took  place,  and  a  negotiation  was  en- 
tered into,  Dercyllidas  demanding  the  independ- 
ence of  the  Asiatic  Greeks,  the  satraps  the  with- 
drawal of  the  Lacedaemonian  troops.  A  trace 
was  then  made  till  the  Spartan  authorities  and 
the  Persian  king  should  decide  respectirely  on  the 
requisitions.  In  B.  a  396,  when  Agesilaus  crossed 
into  Asia,  Dercyllidas  was  one  of  the  three  who 
were  commissioned  to  ratify  the  short  and  hollow 
armistice  with  Tissaphemes.  After  this,  he  ap- 
pears to  hare  returned  home.  In  B.  a  894  be 
was  sent  to  carry  the  news  of  the  battle  of  Corintb 
to  AgesiUus,  whom  he  met  at  Amphipolis,  and  at 
whose  request  he  proceeded  with  the  intelligence 
to  the  Greek  cities  in  Asia  which  had  furnished 
the  Spartans  with  troops.  This  serrice,  Xenophon 
says,  he  gladly  undertook,  for  he  liked  to  be  ab- 
sent from  home, — a  feeling  possibly  arising  from 
the  mortifications  to  which,  as  an  unmarried  man 
(so  Plutarch  tells  us),  he  was  snbjected  at  Sparta. 
(See  Diet  of  Ant.  p.  597.)  He  is  said  to  hare 
been  characterized  by  roughness  and  cunning, — 
qualities  denoted  respectirely  by  his  nicknames  of 
'^Scythus'*  and  ^Sisyphus,**  if  indeed  the  former 
of  these  be  not  a  corrupt  reading  in  Athenaeus  for 
the  second.  (Xen.  Hdl  ia  1.  §$  8—28,  ii.  ^  1 
—20,  4.  $  6,  ir.  8.  $$  1—3,  Anab.  r.  6.  $  24; 
Diod.  xir.  38 ;  Plut  Lye^  1 5 ;  Athen.  xi.  p.  500,  c) 

38 


an  apophthegm  of  Derejllidat  on  this  oocation 
with  respect  to  the  innider :  **  If  he  is  a  god,  we 
fcar  him  not,  for  we  are  guilt  j  of  no  wrong ;  if  a 
nan,  we  aie  as  good  at  he.**  (Phit  Apcpklk,  Loa, 
ToL  ii.  pw  12a,  ed.  Tanchn.;  Phit.  F^frvK  26,  when 
the  sayittg  is  aacribed  to  one  Mandrieidaa.)  [K  EL] 

DERCY'LLIDAS  (AffNrvAA^Sor),  the  author 
of  a  TolmninoiiB  work  on  Plato*s  philosophy,  and 
•f  a  commentaiy  also  on  the  **Timaeus,**  neither 
6f  which  has  eome  down  to  ns.  (Fabfie.  BikL 
Graec  iii.  pp.  95,  152,  170,  ed.  Harks,  and  the 
authorities  there  referred  to.)  [£.  E.] 

DERCYLUS  or  DERCYLLUS  (Aspm^Aot, 
AipiraAAof),  an  Athenian,  was  one  of  that  em- 
bassy of  ten,  in  which  Aeschines  and  Demosthenes 
were  induded,  and  which  was  sent  to  Philip  to 
treat  on  the  subject  of  peace  in  b.  c.  347.  In  b.  & 
346,  the  same  ambassadors  appear  to  have  been 
again  deputed  to  ratify  the  treaty.  (See  the 
Argument  prefixed  to  Dem.  de  Fad$»  Leg»  p.  336  ; 
Aeech.  de  Pak,  Leg,  p.  41  ;  Thirwairs  Grmxy 
Tol.  T.  p.  356 ;  eomp.  the  decree  op.  Dtm,  de  Cor, 
p.  235;  QaMtioal  Mnmrnm^  vol.  i.  p.  145.)  Dei^ 
cylus  was  also  one  of  the  enroys  in  the  third 
embassy  (^1  rods  'Afi^urr^iras),  which  was  ap- 

?»inted  to  convey  to  Philip,  then  marching  upon 
hocis,  the  complimentary  and  cordial  decree  of 
Philocrates*  and  to  attend  the  Amphictyonic  coun* 
cil  that  was  about  to  be  convened  on  the  affidrs  of 
Phocis.  When,  however,  the  ambassadors  had 
leached  Chalcis  in  Euboea,  they  heard  of  the  de- 
struction of  the  Pbocian  towns  by  Philip,  and  of 
his  having  taken  part  entirely  with  the  Thebons, 
and  Dercylus  returned  to  Athens  with  the  alarxn- 
iiig  news  ;  but  the  embassy  was  still  desired  to 
proceed.  (Aeech .  da  FaU,  Leg,  pp.  40, 46,  e,  Ciee.  p. 
65  ;  Dam.  de  Cor,  p.  237,  de  FaU,  Leg,  pp.  360, 
37  9.)  1 1  is  perhaps  the  same  Dercylus  whom  Plutarch 
mentions  as  "  general  of  the  country  **  (too  ht\  His 
Xwpos  crpemryw^  in  a  c.  318).  When  Nicanor, 
having  been  called  on  to  withdraw  the  Macedonian 
garrison  from  Munychia,  consented  to  attend  a 
meeting  of  the  council  in  the  PeifBeeua,  Dercylus 
formed  a  design  to  seise  him,  but  he  became  aware 
sf  it  in  time  to  escape.  Dercylus  is  also  said  to 
have  warned  Phocion  in  vain  of  Nicanor*s  inten- 
tion of  making  himself  roaster  of  the  Peiraeeus. 
(Plut  Phoe,  32 ;  Nep.  Fkoc  2 ;  Droysen,  GeeeL 
der  Nackf.  Aiett,  p.  223.)  [  E.  E.] 

DERCYLUS  or  DERCYLLUS  (Ac^iAos, 
A^KvAAes),  a  very  ancient  Greek  writer,  men- 
tioned several  times  in  coonexi<m  with  Agias,  the 
latter  beina  a  different  person  probably  from  the 
author  of  the  NcJvtoi,  with  whom  Meineke  identi- 
fies him.  We  find  the  following  works  of  Der- 
cylus referred  to:  1.  'ApyoKuui  2.  *It«Aiici(. 
3.  Ahokucd.  4.  Krltrtis.  5.  Sorupucdt,  appa- 
rently on  the  fables  relating  to  the  Satyrs.  6.  n«p) 
6peiv,  7.  n«pJ  M$wf.  The  exact  period  at  whidi 
he  flourished  is  uncertain.  (Plut.  Par.  Mm,  17, 38, 
de  Fluv,  8,  10,  19,  22 ;  A  then.  iii.  p.  86,  €;  Clem. 
Alex.  Strom,  I  p.  139,  ed.  Sylb. ;  Schol.  ad  Emr, 
Troad.  14;  Meineke,  Iliat,  Crit.  Com.  Graeo,  p. 
417.)  [E.  E.] 

DE'RCYNUS  (As^Kwror),  a  son  of  Poseidon 
and  brother  of  Albion.  (A polled,  ii.  5.  §  10.) 
Pomponius  Mela  (ii.  5)  calls  him  Bergion.    [L.  S.] 


Binance  wiu  inem,  a  seep,  11  wowa  ■eem,  oi 
dotthtful  policy,  leading  to  the  hostility  of  Peidiocaa» 
and  the  revolt,  under  bia  advice,  of  Potidaea,  and 
the  foundation  of  Olynthaa^  The  Athenian  geaerala 
who  arrived  soon  after  those  events  acted  for  a 
while  against  Perdiccas  with  them.  (Thue.  L  57 
— 59.)  Derdaa  himself  probably  died  about  this 
time,  at  we  hear  of  his  brothen  in  his  place 
(c  59),  one  of  whom  Pansanias  probabir  waa. 
(c.  61.)  [A.H.a] 

DERDAS  (A«p3as),  a  prince  of  Elymia  or  £li- 
meia,  and  probably  of  the  same  fomily  aa  the  coo- 
sin  of  Perdiccas  II.  mentumed  above.  Aa  he  had 
reason,  fimn  the  exampb  of  Amyntaa  II.  [see 
p.  154^  K],  to  fear  the  growing  power  of  OlyBthoa, 
he  lealously  and  eflSectaally  uded  the  Spartans  in 
their  war  with  that  stats,  from  b.  c  382  to  379. 
(Xen.  HelL  v.  2,  3 ;  Died.  xv.  I»-23.)  We  learn 
from  Theopompus  (ap,  AAem.  x.  pb  436,  d.),  that 
he  was  taken  prisoner  by  the  (Mynthians,  but  it 
does  not  appear  on  what  occasion ;  nor  is  it  certain 
whether  he  is  the  same  Derdas  to  whom  Aristotle 
alludes.  (PoliL  r,  10,  ed.  Bekk.)  Derdas,  whose 
sister  Phila  was  one  of  the  wives  of  Philip,  wa« 
probably  a  different  person,  though  of  the  same 
fomfly.  (Ath.  xiii.  p  557,  c.)  [E.  £.] 

DEBRHIA'TIS(A<^^<^is),  a  snmame  of  Ai^ 
temisy  which  she  derived  from  the  town  of  Der- 
rhion  on  the  road  from  Sparta  to  Arcadia.  (Pauw 
iii.  20. 1  7.)  [L.  S.] 

DESIDE'RIUS,  brother  of  Magnenuoa»  by 
whom  he  was  created  Caesar  and  soon  after  put  %9 
death,  when  the  tyrant,  finding  that  his  poaitiea 
was  hopeless,  in  a  tnnsport  of  rage,  massacred  all 
his  reUtions  and  friends,  and  then,  to  avoid  foDing 
into  the  power  of  his  rival,  perished  by  hia  own 
hands.  According  to  Zonans,  however,  Deside- 
rius  was  not  actually  killed,  but  only  grievously 
wounded,  and  upon  his  recovery  surrendered  to 
Constantins.  No  genuine  medals  of  this  prince 
are  extant.  (Zonar.  xiii.  9 ;  Julian,  OraL  frag. ; 
Chron.  Alexand.  p.  680,  ed.  1615  ;  Eckfael^  voL 
viii.  p.  124.)  [  W.  R.] 

DESILA'US  (AnrlAoos),  a  statuary,  whose 
Doryphoras  and  wounded  Amaaon  are  mentioned 
by  Pliny  (xxxiv.  8.  s.  1 9.  §  15).  There  ia  no  reason 
to  believe,  with  Meyer  and  Miiller,  that  the  naaie 
is  a  corruption  of  Ckeilaiit;  but,  on  the  contraiy, 
the  wounded  Amaaon  in  the  Vatican,  which  they 
take  for  a  copy  of  the  work  of  Ctesilaua,  ia  prebi^ 
biy  copied  from  the  Amaaon  of  Deailatia.  (Roea* 
KunelNatt,  for  1840,  No.  12.)  [C11SSII.A8.]  [P.S.] 

DESPOENA  (Ac<nro«MiX  ^^^  r^^g  goddess  or 
the  mistress,  occurs  as  a  surname  of  several  divini- 
ties, such  as  Aphrodite  (Theocrit  xv.  100),  De- 
meter  (Aristoph.  IT^eem,  286^  and  Persephone. 
(Pans.  viiL  37.  g  6 ;  comp.  Pbrssphons.)  {L.&] 

DEUCA'LION  {Aewta\Uep),  L  A  son  of  Prt^ 
methens  and  Clymene.  He  was  king  in  Phthia, 
and  married  to  PyirhiL  When  Zeus,  after  the 
treatment  he  had  received  from  Lycaon,  had  re- 
solved to  destroy  the  d^nerate  race  of  men  who 
inhabited  the  earth,  Deucalion,  on  the  adviee  of 
his  father,  built  a  ship,  and  carried  into  it  storea 
of  provisions;  and  when  Zeus  sent  a  flood  aU  ot«7 
HeUas,  which  destroyed  all  iu  inhabitanta,  Deocft- 
lion  and  Pyrrha  alone  were  saved.  After  their 
ship  had  been  floating  about  for  nine  days,  it  UbiI- 


Edog.  7u  41 ;  Hygin.  Fab,  153.)  TheM  <Ufl«t^ 
«neea  in  the  story  are  probably  nothing  bat  local 
traditions ;  in  the  same  manner  it  was  betieyed  in 
sereial  places  that  Deucalion  and  Pybrra  were  not 
the  only  persons  that  were  saved.  Thus  Megarns, 
a  son  of  Zens,  escaped  by  following  the  screams  of 
cranes,  which  led  him  to  the  snnmiit  of  mount 
Oerania  (Pans.  i.  40.  §  1) ;  and  the  inhabitants  of 
Delphi  were  said  to  have  been  saved  by  following 
the  howling  of  wolves,  which  led  them  to  the  sum- 
mit of  Parnassus,  where  they  founded  Lycoreia. 
(Paus.  X.  6.  §  2.)  When  the  waters  had  subsided, 
Deucalion  offercMl  up  a  sacrifice  to  Zeus  Pb3^iu8, 
that  is,  the  helper  of  fugitives,  and  thereupon  the 
god  sent  Hermes  to  him  to  promise  that  he  would 
grant  any  wish  which  Deucalion  might  entertain. 
Deucalion  pmyed  that  Zeua  might  restora  mankind. 
According  to  the  more  common  tradition,  Deucalion 
and  Pyrrha  went  to  the  sanctuary  of  Themis,  and 
prayed  for  the  same  thing.  The  goddess  bade 
them  cover  their  heads  and  throw  the  bones  of 
their  mother  behind  them  in  walking. from  the 
temple.  After  some  doubts  and  scruples  fespecting 
the  meaning  of  this  command,  they  agreed  in  in- 
terpreting Uie  bonea  of  their  mother  to  mean  the 
stones  of  the  earth ;  and  they  accordingly  threw 
stones  behind  them,  and  from  those  urown  by 
Deucalion  there  sprang  up  men,  and  from  those  of 
Pyrrha  women.  Deucalion  then  descended  from 
Parnassus,  and  built  his  fint  abode  at  Opus  (Pind. 
Ol.  ix.  46),  or  at  Cynus  (Strab.  iz.  p.  425 ;  Schol. 
ad  Find,  Ol.  iz.  64),  where  in  later  times  the 
tomb  of  Pyrrha  was  shewn.  Concerning  the  whole 
story,  see  Apollod.  i.  7.  §  2 ;  Ov.  Met^  I  260,  &c 
There  was  also  a  tradition  that  Deucalion  had 
lived  at  Athens,  and  the  sanctuary  of  the  Ol3nn- 
pian  Zeus  there  was  regarded  as  his  work,  and  his 
tomb  also  was  shewn  there  in  tlie  neighbourhood 
of  the  sanctuary.  (Paus.  i.  18.  §  8.)  Deucalion 
.was  by  Pyrrha  -the  father  of  Hellen,  Amphictyon, 
Protogeneia,  and  others.  Strabo  (iz.  p.  435) 
states,  that  near  the  coast  of  Phthiotis  there  were 
two  small  islands  of  the  name  of  Deucalion  and 
Pyrrha. 

2.  A  son  of  Minos  and  Paripbae  or  Crete,  was 
an  Argonaut  and  one  of  the  Calydoniui  hunters. 
He  was  the  &ther  of  Idomeneus  and  Mohis. 
(Hom.  IL  xiiL  451 ;  Apollod.  iii.  1.  §  2,  3.  §  1 ; 
Died.  iv.  60;  Hygin.  Fab.  14, 173 ;  Serv.  ad  Aen. 
iii.  121.) 

8.  A  son  of  Hyperasius  and  Hypso,  and  brother 
of  Amphion.  (Val.  Place,  i.  366 ;  comp.  Apollon. 
Rhod.  i.  176.) 

4.  A  son  of  Heracles  by  a  daughter  of  Thespius. 
(Hygin.  Fab.  162.) 

5.  A  Trojan,  who  was  shiin  by  Achilles.  (Hom. 
JL  XX.  477.)  {L.  S.] 

DEVERRA,  one  of  the  three  symbolic  beings — 
their  names  are  PUumnus,  Intercidona,  and  De- 
verra — whose  influence  was  sought  by  the  Romans, 
at  the  birth  of  a  child,  as  a  protection  for  the  m(K 
ther  against  the  vexations  of  Sylvanus.  The  night 
after  the  birth  of  a  child,  three  men  walked  around 
the  house :  the  first  struck  the  threshold  with  an 
axe,  the  second  knocked  upon  it  with  a  pestle, 
and  the  third  swept  it  with  a  broom.  These  sym- 
bolic actions  were  believed  to  prevent  Sylvanus 


swept  together  with  a  broom.  (Auguttin,  ds  Civ. 
Dei,  vi.  9 ;  Hartung,  Die  Relig.  der  Romer,  il 
p.  175.)  [L.  S.] 

DEXA'MENUS  (A9^Afuvos\  a  centaur  who 
lived  in  Bura  in  Achaia,  which  town  derived  its 
name  from  his  large  stable  for  oxen.  (Schol.  ad 
(hilxm.  Hymn,  m  DtU  102;  Etymol.  M.  s.  v.) 
According  to  others,  he  was  a  king  of  Olenus,  and 
the  lather  of  Deianeira,  whom  Hemdes  seduced 
during  his  stay  with  Dezamenus,  who  had  hospt- 
tably  received  him.  Heracles  on  parting  promised 
to  return  and  marry' her.  But  in  his  absence  the 
centaur  Eurytion  sued  for  Deianeira^s  hand^  and 
her  fiither  out  of  fear  promised  her  to  him.  On 
the  wedding  day  Heracles  returned  and  slew  Eu- 
rytion. (Hygin.  Fab.  83.)  Deifttieim  is  usually 
called  a  daughter  of  Oeneus,  but  ApoUodoms  (ii.  5. 
^  5)  calls  the  daughter  of  Dezamenus,  Afncsimache, 
and  Diodorus  (iv.  33)  Hippolyte.  [L.  S.] 

DEXl'CRATES  (A«{iicpdTijs),  an  Athenian 
comic  poet  of  the  new  comedy,  whose  drama  enti- 
tled *T^*  kunw  wKaM^fjLtvoi  is  quoted  by  Athe- 
naeus  (iii  p.  124,  b).  Suidas  («.  v.)  also  refers  to 
the  passage  in  Athenaeus.  (Meineke,  Frag.  Com. 
Oram.  i.  p.  492,  iv.  p.  571.)  [P.  S.] 

DSXIPPU3  (Ai^nnrof),  a  Lacedaemonian,  was 
residing  at  Oela  when  Sicily  was  invaded  for 
the  second  time  by  the  Carthaginians  under  Han- 
nibal, the  grandson  of  Hamilcas,  in  B.  c.  406.  At 
the  request  of  the  Agrigentines,  on  whom  the  storm 
first  fell,  he  came  to  their  aid  with  a  body  of  mer- 
cenaries which  he  had  collected  for  the  purpose ; 
but  he  did  not  escape  the  charge  of  corruption  and 
treachery  which  proved  fintal  to  four  of  the  Agri- 
gentine  generals.  When  the  defence  of  Agrigen- 
tom  became  hopeless,  Dexippus  returned  to  Oela, 
the  protection  of  that  place  having  been  assigned 
him  by  the  Syxacusans,  who  formed  the  main  stay 
of  the  Cfrecian  interest  in  the  island.  Not  long 
after,  he  was  dismissed  from  Sicily  by  Dionysius, 
whose  objects  in  Oeh&  he  had  refused  to  aid. 
(Diod.  xiiL  85,  87,  86,  93,  96.)  [E.  E.] 

DEXIPPUS  (A4{i«iros),  a  comic  poet  of 
Athens,  respecting  whom  no  particulars  ans  known. 
Suidas  (fl.  V.  Kwfvieatbt)  mentions  one  of  his  plays 
entitled  eiyottvp^f,  and  Eudocia  (p.  132)  has  pre- 
served the  titles  of  four  others,  viz  ^KmtKopvo- 
BotrxSs^  ^iXdpyopas,  'Iffrofnoypd^fos,  and  AiaBtKOr 
^6fU¥0i.  Meineke  in  his  Hut.  OriL  Com.  Graee. 
has  overlooked  this  poet  [L.  S.J 

DEXIPPUS  (Aiimoi),  a  commentator  on 
Plato  and  Aristotle,  was  a  disciple  of  the  Neo- 
Phitonic  philosopher  lamblichus,  and  lived  in  the 
middle  of  the  fourth  century  of  the  Christian  era. 
We  still  possess  a  commentary  of  Dexippus  on  the 
Cateffories  of  Aristotle,  in  the  form  of  a  dialogue, 
which,  however,  is  printed  only  in  a  Latin  trans- 
lation. It  appeared  at  Paris,  1 549, 8vo.,  under  the 
title  of  ^  Quaestlonum  in  Categorias  Hbri  tres,  in- 
terprete  J.  Bernardo  Feliciano,'^and  again  at  Venice, 
1546,  fo.,  after  the  work  of  Porphyry  In  Frae* 
dUcam.  The  Greek  title  in  the  Madrid  Codex  is, 
tkM\iirwo\}  ^oiro^v  nXcrrtMfucou  rHv  ctf  rds 
*ApurroT4Aous  Ka.ri(yoplta  *KtropMV  re  icol  Avo'cwi' 
M^dkaua  fjl. 

In  this  work  the  author  explains  to  one  Seleucns 
the  Aristotelian  Categories,  and  endeavours  at  the 

3  82 


Spedmena  of  the  Qntk  text  are  to  be  found  in 
Iriarte,  Cod.  BikL  MatrU.  Caialog.  pp.  135,  274^ 
&c.,  and  from  theae  we  leiurn  that  there  an  other 
dialogues  of  Dexippu  on  similar  •uhjeeti  still  ex- 
tant in  mannscript.  (Fabric  BibL  Or.  Sii  pp. 
254,  486,  T,  pp.  607,  740.)  [A.  &] 

DEXIPPUS  (A^ivvof),  called  also  Dumppm, 
a  physician  of  Cos,  who  was  one  of  the  pupils  of 
the  celebrated  Hippocrates,  and  tired  in  the  fourth 
century  b.  c.  (Suid.  «.  v.  ikiivmrn,)  Hecatomnns, 
prince  of  Caria  (b.g.  385-377>,  sent  for  him  to 
cure  his  sons,  Mausolus  and'Pixodama,  of  a  dan- 
gerous iUneas,  which  he  undertook  to  do  upon  con- 
dition that  Hecatomnns  should  cease  from  waging 
war  against  his  country.  (Suid.  ibid.)  He  wrote 
•some  medical  works,  of  which  nothing  but  the 
titles  remain.  He  was  blamed  by  Erasistmtus  for 
bis  exeessive  seTerity  in  restricting  the  quantity  of 
drink  allowed  to  his  patients.  (Galen,  De  S»ata 
OpL  C  14,  ToL  t  p.  144 ;  CommtmL  /.  m  Hippoer. 
**i>*  RiU,  Vid.  m  MtniK  AetU."^  c  24,  Conunad. 
///.  c.  38,  and  CommtnL  IV.  c.  5,  toI.  xt.  pp.  476, 
703,  744;  Dt  Vmuie  Sad.  adv.  Erariatr,  c  9,  vol 
xi.  p.  182.)  He  is  quoted  by  Plutarch  (S^mpo§. 
vii  i)  and  Aulus  Oellius  (xriL  11)  in  the  eontio- 
'versy  that  waa  maintained  among  aome  of  the 
ancient  physicians  as  to  whether  the  drink  passed 
down  the  windpipe  or  the  gullet      [  W.  A.  O.] 

DEXIPPUS,  PUBLIUS  HERE'NNIUS,  a 
Oreek  rhetorician  and  historian,  was  a  son  of 
Plelemaeus  and  bom  in  the  Attic  demos  of  Her- 
mus.  (Bockh,  Corp,  InaaripU  L  n.  380,  p.  439, 
Ac)  He  lived  in  the  third  century  after  Christ, 
in  the  reigns  of  Claudius  Oothicns,  Tacitus,  Auie- 
lian,  and  Probos,  till  about  ▲.  D.  280.  (Eunap.  VU. 
rorpkgr.  p.  21.)  He  was  regarded  by  his  oon- 
temporaries  and  Uter  writers  as  a  man  of  most 
extensive  learning;  and  we  learn  from  the  inscription 
just  referred  to,  that  he  was  honoured  at  Athens 
with  the  highest  offices  that  existed  in  his  native 
city.  In  A. ».  262,  when  the  Goths  penetrated 
into  Greece  and  ravaged  several  towns,  Dexippns 
proved  that  he  was  no  less  great  as  a  general  and 
a  man  of  buainess  than  as  a  scholar,  for,  after  the 
mpture  of  Athens,  he  gathered  around  him  a 
number  of  bold  and  ooungeons  Athenians,  and 
took  up  a  strong  position  on  the  neighbouring  hills. 
Though  the  city  itself  was  taken  by  the  barbarians, 
and  Dexippns  with  his  band  was  cut  oiT  frtmi  it, 
he  made  an  unexpected  descent  upon  Peiraeeus 
and  took  vengeance  upon  the  enemy.  (Dexipp. 
Eae.  dM  BeU.  Seyik.  p.  26,  &c;  TrebeU.  PolL 
GaUitn.  13.) 

We  are  not  informed  whether  Dexippns  wrote 
any  rhetorical  works ;  he  is  known  to  us  only  as  an 
historical  author.  Photius  (BibL  Cod.  82)  has 
preserved  aome  account  of  three  hiatorical  woriLs 
of  Dexippns.  1.  Td  fMrd  *AAi{ay8poy,  in  four 
booksb  It  was  a  history  of  Macedonia  from  the 
time  of  Alexander,  and  by  way  of  introduction 
the  author  prefixed  a  sketch  of  the  preceding  his- 
tory, from  the  time  of  Canmus  to  Alexander. 
(Comp.  Euseb.  Ckrom.  1.)  2.  S^o^iov  Ivroputiw, 
or  as  Ennapius  (p.  58)  calls  it,  XP^'*^  loropSa, 
was  a  chronological  history  frx>m  Uie  mythical  ages 
down  to  the  accession  of  Claodiua  Gothicua,  a.  d. 
268.     It  consisted  probably  of  twelve  books,  the 


Gord.  2,  9,  Mamm.  el  BaUmu  I ;  Trek  PolL 
GaUim.  15,  Trig.  T^.  32,  Obnd.  12;  compu 
Evagrius,  Hid.  Eedes.  v.  24.)  3.  2KtiButd^  that 
is,  an  account  of  the  war  of  the  Goths  or  Scythians, 
in  which  Dexippus  himself  had  fought.  It  com- 
menced in  the  reign  of  Decins,  and  was  brought  to 
a  dose  by  AureUan.  Photius  praises  the  style 
and  diction  of  Dexippus,  especially  in  the  third 
work,  and  looks  upon  him  as  a  second  Thncydides ; 
but  this  praise  is  highly  exaggemted,  and  the  frag- 
ments still  extant  Miew,  that  his  style  has  all  the 
foults  of  the  Ute  Greek  rhetoricians.  The  fiag- 
menta  of  Dexippus,  which  have  been  eonaideiahly 
increased  in  modem  times  by  the  diaeoveiiea  of  A. 
Mai  {GJUd.  Ser^.  VtL  ii  p.  319,  &c),  have 
been  collected  by  I.  .Bekker  and  Niebuhr  in  the 
first  Tolume  of  the  Senjptonw  Hidaritu  BspnmHmae^ 
Bonn,  1829,  8vc  £L.  S.] 

DEXTER,  AFRAmUS,  was  consul  snffectos 
in  A.  D.  98,  in  the  reign  of  Trojan  (PliiL  £pid. 
V.  14)  and  a  friend  of  Martial.  {Epigr.  Tii.  27.) 
He  was  killed  during  hu  consulship.      [L-  &] 

DEXTER,  C. DOMITIUS,  was  consul  in  A.&. 
196,  in  the  reign  of  Septimius  SeTerus,  who  ap- 
pointed him  piaefect  of  the  dty.  (Spartian.  Sixer. 
8;  FastL)  [L.  S.] 

DIA  ( Afa),  a  daughter  of  Deioneus  and  the 
wife  of  Ixion.  (SchoL  ad  Find.  Pytk.  ii.  39.)  Her 
fother  is  also  called  Eioneus.  (Diod.  iv.  69;  SchoL 
ad  ApoUon.  Hiod.  iii.  62.)  By  Ixion,  or  neeotA- 
ing  to  others,  by  Zens  (Hygm.  Fab.  155),  she  be- 
came the  mother  of  Peirithons,  who  received  his 
name  fnm  the  circumstance,  that  Zens  when  he 
attempted  to  seduce  her,  ran  aronnd  her  (vcp*- 
tf^tty)  in  the  form  of  a  horse  (  Enstath.  <m/ ^oai. 
p.  101.)  There  are  two  other  mythical  penonagea 
of  this  name.  (SchoL  ad  Find.  Of.  i.  144  ;  Txetx. 
ad  Ljfoopk.  480.)  Dia  is  also  used  as  a  surname 
of  Hebe  or  Ganymede,  who  had  temples  under 
this  name  at  Phlius  and  Sicyon.  (Strab.  riiL  p. 
382;  Paus.iL  13.  §  3.)  [US.] 

DIADEMA'TUS,  a  surname  of  L.  Caedlha 
Metellns,  consul  in  b.  c.  117* 

DIADUMENIA'NUS  or  DIADUMENUS, 
M.  GPE'LIUS,  the  son  of  M.  Opelius  Biacrinos 
and  Nonia  Celsa,  was  bom  on  the  19th  of  Septem- 
ber, A.  D.  208.  When  his  fother  was  elevated  to 
the  purple,  after  the  murder  of  Caracalla  on  the 
8th  of  Mareh,  a.  d.  217,  Diadumenianns  received 
the  titles  of  Cbesor,  Frmoeps  Jaeextaifis,  ^ntomno, 
and  eventually  of  Imperator  and  Anffmdua  also. 
Upon  the  victory  of  Elagafaalus,  he  was  sent  to  the 
chai^  of  Artabanus,  the  Parthian  king,  bot  was 
betrayed  and  put  to  death  about  the  same  time 
with  Macrinus. 

This  child  is  celebrated  on  account  of  hia  sor- 
paasing  beauty  by  Lampridius,  wbo  dedarea,  that 


COIN  OP  DIADUMSMIANi;^ 


knatemal  giandfiEither  he  inherited  the  name  of 
Diadumenus,  which  upon  hit  quasi-adoption  into 
the  family  of  the  Antoninea  was  changed  into 
Diadumenianus.  (Dion  Cast.  Izzviii.  4,  17*  19, 
S4,  38-40;  Herodian.  ▼.  9;  Lamprid.  Diadumen.; 
Capitolin.  Afacrim.  10.)  [W.  R,] 

DIAETHUS  {Attu9os)f  the  anthor  of  commen- 
taries on  the  Homeric  poems,  which  teem  to  haye 
been  chiefly  of  an  historical  natnre,  and  are  refer- 
red to  in  the  Venetian  scholia  on  the  Iliad  (iii. 
175).  [L.  S.] 

DIAEUS  (Afoior),  a  man  of  Megalopolis,  sac- 
eeeded  Menalcidas  of  Lacedaemon  as  general  of 
the  Achaean  leagae  in  b.  c.  150.  Menalcidas, 
having  been  assiuled  by  Callicrates  with  a  capital 
charge,  saved  himself  through  the  favour  of  Diaens, 
whom  he  bribed  with  three  talenU  [Callicratbh, 
No.  4,  p.  569,  b.]  ;  and  the  latter,  being  much 
and  generally  condemned  for  this,  endeavoured  to 
divert  public  attention  from  his  own  conduct  to  a 
quarrel  with  Lacedaemon.  The  Lacedaemonians 
had  appealed  to  the  Roman  senate  about  the  pos- 
session of  some  disputed  land,  and  had  received  for 
answer  that  the  decision  of  all  causes,  except  those 
of  life  and  death,  rested  with  the  great  council  of 
the  Achaeans.  This  answer  Diaeus  so  &r  garbled 
as  to  omit  the  exception.  The  Lacedaemonians 
accused  him  of  fiilsehood,  and  the  dispute  led  to 
war,  wherein  the  Lacedaemonians  found  themselves 
no  match  for  the  Achaeans,  and  resorted  accord- 
ingly to  negotiation.  Diaeus,  affirming  that  his 
hostility  was  not  directed  against  Sparta,  but 
against  her  disturbers,  procured  the  banishment  of 
24  of  her  principal  citizens.  These  men  fled  for 
refuge  and  protection  to  Rome,  and  thither  Diaeus 
went  to  oppose  them,  together  with  Callicrates, 
who  died  by  the  way.  The  cause  of  the  exiles 
was  supported  by  Menalcides,  who  assured  the 
Spartans,  on  his  return,  that  the  Romans  had  de- 
clared in  fiivour  of  their  independence,  while  an 
equally  positive  assurance  to  the  opposite  efiiect 
was  given  by  Diaeus  to  the  Achaeans, — the  truth 
being  that  the  senate  had  passed  no  final  decision 
at  all,  but  had  promised  to  send  commissioners  to 
settle  the  dispute:  War  was  renewed  between 
the  parties,  B.  c.  148,  in  spite  of  the  prohibition  of 
the  Romans,  to  which,  however,  Diaeus,  who  was 
again  general  in  b.  c.  147,  paid  more  obedience,' 
though  he  endeavoured  to  bring  over  the  towns 
round  Sparta  by  negotiation.  When  the  decree  of 
the  Romans  arriv^  which  severed  Sparta  and 
aeveral  other  states  from  the  Achaean  league, 
Diaeus  took  a  leading  part  in  keeping  up  the  in- 
dignation of  the  Achaeans,  and  in  urging  them  to 
the  acts  of  violence  which  caused  war  with  Rome. 
'  In  the  autumn  of  147  he  was  succeeded  by  Crito- 
laus,  but  the  death  of  the  latter  before  the  expira- 
tion of  his  year  of  office  once  more  placed  Diaeus 
at  the  post  of  danger,  according  to  the  law  of  the 
Achaeans,  which  provided  in  such  cases  that  the 
"predecessor  of  the  deceased  should  resume  his 
authority.  The  number  of  his  army  he  swelled 
with  emancipated  slaves,  and  enforced  strictly, 
though  not  impartially,  the  levy  of  the  citizens ; 
but  he  acted  unwisely  in  dividing  his  forces  by 
sending  a  portion  of  them  to  garrison  Megara 
and  to  check  there  the  advance  of  the  Romans. 
-He  hiniself  had  taken  up  hit  quarters  in  Co- 


he  afterwards  released  them  for  the  bribe  of  a 
talent),  and  caused  Sosicrates,  the  lieutenant- 
general,  as  well  as  Philinus  of  Corinth,  to  be  put 
to  death  with  torture  for  having  joined  in  recom- 
mending negotiation  with  the  enemy.  Being  de- 
feated by  Mummius  before  the  walls  of  Corinth, 
in  &  c.  146,  he  made  no  further  attempt  to  defend 
the  dty,  but  fled  to  Meoalopolis,  where  he  slew 
his  wife  to  prevent  her  nlling  into  the  enemy's 
power,  and  put  an  end  to  his  own  existence  bj 
poison,  thus  (lays  Pansanias)  rivalling  Menalcidas 
in  the  cowardice  of  tis  death,  as  he  had  rivalled 
him  through  his  life  in  avarice.  [Mxnalcidas.] 
(Polyb.  xxxviii.  2,  xL  2, 4, 5,  9 ;  Paus.  viL  ]2,&c.; 
Clinton,  F.  H,  snb  annis  149,  147,  146.)  [B.  E.] 

DIA'G0RAS(Aia7<$p«u),  the  son  of  Telecleides 
or  Teleclytus,  was  bom  in  the  island  of  Melos 
(Milo),  one  of  the  Cyclades.  He  was  a  poet  and 
a  philosopher,  who  throughout  antiquity  was  re- 
garded as  an  atheist  (i0«or).  With  the  exception 
of  this  one  pomt,  we  poetess  only  very  scanty  in- 
formation concerning  his  life  and  literary  activity. 
AU  that  is  known  is  carefully  collected  by  M.  H. 
£.  Meier  (in  Ertch.  n.  Gruber'k  AUgem.  Etussdap. 
xxiv.  pp.  439—448). 

The  age  of  this  remarkable  man  can  be  deter- 
mined only  in  a  general  way  by  the  feet  of  his  being 
called  a  disciple  of  Democritus  of  Abdera,  who 
taught  about  b.  a  436.  But  the  dreumstance 
that,  besides  Bacchylides  (about  b.  c.  435),  Pindar 
also  is  called  his  contemporary,  is  a  manifest 
anachronism,  as  has  been  already  observed  by 
Brandis.  {Gttck,  d,  Griech.  Rom,  PkUot.  i.  p.  841.) 
Nearly  all  the  andent  authorities  agree  that  Melos 
was  his  native  pkoe,  and  Tatian,  a  late  Christian 
writer,  who  calls  him  an  Athenian,  does  so  pro- 
bably for  no  other  reason  but  because  Athens  was  the 
prindpal  scene  of  the  activity  of  Diagoras.  (Tatian, 
Orai.  adv.  Graec,  p.  164,  a.)  Lobeck  {Aglaapk, 
p.  370)  is  the  only  one  among  modem  critics  whe 
maintains  that  the  native  country  of  Diagoras  is 
uncertain.  According  to  a  tradition  in  Hesychius 
Milesius  and  Suidas,  Democritus  the  philosopher 
ransomed  him  for  a  verr  Uu^  sum  from  the 
captivity  into  which  he  had  fallen  in  the  crael 
subjugation  of  Melos  under  Aldbiades  (b.  c.  41 1), 
and  this  account  at  all  evenU  serves  to  attest 
the  close  personal  relation  of  these  two  kindred- 
minded  men,  although  the  details  respecting  the 
ransom,  for  instance,  may  be  incorrect  The 
same  authorities  further  state,  that  in  his  youth 
Diagoras  had  acquired  some  reputation  as  a  lyrio 
poet,  and  this  is  probably  the  cause  of  his  being 
mentioned  together  with  the  lyric  poeU  Simonides, 
Pindar,  and  Bacchylides.  Thus  ht  is  said  to  have 
composed  ifa-fun-a^  /«^Ai|,  vaioi^f,  iyintfua,  and 
dithyrambs.  Among  his  encomia  is  mentioned  in 
particukr  an  eulogy  on  Ajrianthes  of  Axgos,  who 
is  otherwise  unknown,*  another  on  Nicodoros,  a 
statesman  of  Mantineia,  and  a  third  upon  the 
Mantineians.  Diagoras  is  said  to  have  lived  in 
intimate  friendship  with  Nicodoms,  who  was  cele- 


*  The  change  in  the  constitution  of  Mantmeia 
by  the  vwoiKiaik&s  took  phice  with  the  assistance 
of  Argos  ( Wochsmuth,  HOen.  AUarik  L  2,  p.  89, 
L  1,  p.  180),  and  Arianthes  of  Aigos  was  probably 
a  person  of  some  political  importance* 


i  be  tooligh  Aelian,  woo  nu  preserved  Uua  state- 
inent,  declines  any  further  discussion  of  this  rela- 
tion, although  he  knew  more  about  it,  under  the 
pretext  that  he  thought  it  objectionable  to  say  any- 
thing in  praise  of  a  man  who  waa  ao  hostile  to  the 
sods  (dcatr  ix^f^*'  Atary^pcuf),  But  still  he  in- 
forms us,  that  Diagoma  assisted  Nioodorus  in  his 
legislation,  which  he  himself  praises  aa  very  wise 
and  good.  Wacbsmuth  (Helien.  AlteriL  i.  2,  p.  90) 
places  this  political  activity  of  the  two  fnends 
about  the  beginning  of  the  Pelopounesian  war. 

We  And  Diagoras  at  Athens  at  early  as  b.  c 
424,  for  Aristophanes  in  the  CUmds  (830),  which 
were  perfonned  in  that  year,  alludes  to  him  as  a 
well-known  character ;  and  when  Socratea,  as 
though  it  were  a  mistake,  ia  there  called  a  Melian, 
the  poet  does  so  in  order  to  remind  his  hearers  at 
once  of  Diagoras  and  of  his  attacks  upon  the  popu- 
lar religion.  In  like  manner  Hippon  is  called  a 
Melian,  merely  because  he  was  a  follower  of  Dia- 
goras. It  can  scarcely  be  doubted  that  Diagoras 
was  acquainted  with  Socrates,  a  connexion  which 
is  described  in  the  scholia  on  Aristophanes  aa  if  he 
had  been  a  teacher  of  Socates.  Fifteen  years 
later,  &  c.  411,  he  was  involved,  as  Diodoms  (xiii 
6)  informs  us,  by  the  democratical  party  in  a  Uw- 
soit  about  impiety  (SiotfoA^i  rvxt^y  ir  do-c^clf ), 
and  he  thought  it  audvisable  to  escape  its  result  by 
flight  Rebgion  seems  to  have  been  onlv  the  pre- 
text for  that  accusation,  for  the  mere  net  of  his 
being  a  Melian  made  him  an  object  of  suspicion 
with  the  people  of  Athens.  In  &  c.  416,  Melos 
bad  been  conquered  and  cruelly  treated  by  the 
Athenians,  and  it  is  not  at  all  impossible  that  Dia- 
goras, in^^nant  at  such  treatment,  may  have 
taken  part  m  the  party-strife  at  Athens,  and  thus 
have  drawn  upon  himself  the  suspicion  of  the  de- 
mocratical party,  for  tlie  opinion  that  heterodoxy 
was  persecuted  at  Athens,  and  that  the  priests  in 
particdar  busied  themselves  about  such  matters,  is 
devoid  of  all  foundation.  (Bemhardy,  Geack.  d, 
Griech,  Lit  i.  p.  322.)  All  the  circumstances  of 
the  case  lead  us  to  the  conclusion,  that  the  accusa- 
tion of  DiagoFBs  waa  altogether  and  essentially  of 
a  political  nature. 

All  that  we  know  of  his  writings,  and  especially 
of  his  poems,  shews  no  trace  of  irr^gion,  but  on  the 
contrary  contains  evidence  of  the  moat  profound 
religious  feeling.  (Philodemus  in  the  HerctUanetu. 
ed.  Drummond  and  Walpole,  p.  1 64.)  Moreover, 
we  do  not  find  that  out  of  Athena  the  charge  of 
da4€*ta  was  taken  notice  of  in  any  other  part  of 
Greece.  All  that  we  know  for  certain  on  the 
point  is,  that  Diagoras  was  one  of  those  philoso- 
phers who,  like  Socrates,  certainly  gave  offence  by 
their  views  concerning  the  worship  of  the  national 
gods;  but  we  know  what  liberties  the  Attic 
comedy  could  take  in  this  respect  with  impunity. 
There  is  also  an  anecdote  that  Diagoras,  for  want 
of  other  fire- wood,  once  threw  a  wooden  statue  of 
Heracles  into  the  fire,  in  order  to  cook  a  dish  of 
lentils,  and,  if  there  is  any  truth  in  it,  it  certainly 
shews  his  liberal  views  respecting  polytheism  and 
the  rude  worship  of  images.  (Meier,  /.  c  p.  445.) 
In  like  manner  he  may  have  ridiculed  the  common 
notions  of  the  people  respecting  the  actions  of  the 
gods,  and  their  direct  and  personal  interference 
with  human  af&irs.    This,  too,  is  alluded  to  in 


passengers  say,  taat  tnis  storm  waa  sent  tbem  by 
the  gods  as  a  punishment,  becanae  th^  had  an 
atheist  on  board,  Diagoras  shewed  them  other 
vessela  at  some  distance  which  were  struggling 
with  the  same  storm  without  having  a  DiagaEBs  on 
board.  (Cic  de  Nat  Deor,  iil  37.)  Thia  and 
similar  anecdotes  (Diog.  Laert.  vi  59)  accurately 
describe  the  relation  in  which  ov  philotopher 
stood  to  the  popular  religion.  That  he  maustalned 
his  own  position  with  ^eat  finnnesa,  and  petfaapa 
with  more  freedom,  vrit,  and  boldness  than  waa 
advisable,  seems  to  be  attested  by  the  fiwt,  that  he 
in  particular  obtained  the  epithet  of  d^ws  in  an- 
tiquity. Many  modem  writera  maintain  that  this 
epithet  ought  not  to  be  given  to  him,  because  he 
merely  denied  the  dared  interference  of  God  with 
the  world;  but  though  atheiata,  in  the  proper 
sense  of  the  word,  have  never  existed,  and  in  that 
sense  Diagoras  waa  certainly  not  an  atheist,  yet 
as  he  did  not  believe  in  the  personal  exiatenoe  of 
the  Athenian  goda  and  their  human  mode  of  acting, 
the  Athenians  could  hardly  have  regarded  him  as 
other  than  an  atheist.  Is  the  eulogy  on  hia  friend 
Nicodorus  he  aang 
Kanl   ialfMra  koI  t^cw   rd    vArra   fifSrtuaJiM 

ilCTtKHTCLU 

But  to  return  to  the  accuaation  of  Diagoras,  in 
consequence  of  which  he  waa  obliged  to  quit  Athens. 
That  time  was  one  in  which  scepticism  was  begin- 
ning to  undermine  the  foundations  of  the  ancient 
popular  belief  The  trial  of  those  who  had  bcDken 
down  the  atatuea  of  Uermea,  the  profonation  of 
the  mysteriea,  and  the  accusation  of  Alcibiades, 
are  symptoms  which  shew  that  the  unbelief^  nour- 
ished by  the  speculations  of  philosophers  and  by 
the  artincea  of  the  sophists,  b^gan  to  appear  Tery 
dangerous  to  the  conaervative  party  at  Athene 
There  ia  no  doubt  that  Disfloiaa  paid  no  regard  to 
the  established  religion  of  uie  people,  and  he  may 
occasionally  have  ridiculed  it ;  but  he  also  ventured 
on  direct  attacks  upon  public  institutions  of  the 
Athenian  worship,  such  aa  the  Eleusinian  myste- 
ries, which  he  endeavoured  to  lower  in  public  esti- 
mation, and  he  is  said  to  have  pnevented  many 
persons  from  becoming  initiated  in  them.  These 
at  least  are  the  poifits  of  which  the  ancients  accoae 
him  (CrtiteruMi<^£ldtoLAridopk,  Le.;  Tarrfaaeu% 
-op.  Suid.;  Lysias,  c  Andocid.  pb  214 ;  Joseph,  c 
Apiom,  ii.  37 ;  Tatian,  adv,  Grace,  n.  164,  a.),  and 
this  statement  is  also  supported  by  the  droon- 
stance,  that  MeUnthius,  in  his  work  on  the  mys- 
teries, mentions  the  decree  passed  against  Diagona. 
But,  notwithstanding  the  absence  of  aocniate  in- 
formation, we  can  discover  political  motives  throngh 
all  these  religious  disputes.  Diagoraa  was  a  Me> 
lian,  and  consequently  belonged  to  the  Doric  rpce ; 
he  waa  a  friend  of  the  Doric  Mantineia,  which  wma 
hated  by  Athena,  and  had  only  recency  given  up 
ita  alliance  with  Athens ;  the  Dorians  and  lonians 
were  opposed  to  each  other  in  various  pointa  ef 
their  worshipi  and  this  spark  of  hostility  was  kin- 
died  into  a  glowing  hatred  by  the  Pelopounesian 
war.  Diagoras  fled  from  Athens  in  time  to  escape 
the  consequences  of  the  attacks  which  his  «»fi^n»lM 
had  made  upon  bun.  He  was  therefore  punished 
by  SieUteunay  that  is,  he  was  condemned,  and  the 
psepfaisma  was  engraved  on  a  column,  promiung  a 
prise  for  his  head,  and  one  talent  to  the  ] 


AVI  u  y  A^iuu.  Aju.  v<y     iTivuuiuuuB)  ui  uis  wura,  WU 

the  myiteries,  hod  preserved  a  copy  of  this  pse- 
phisma.  That  the  enemies  of  the  philosopher 
acted  on  that  occasion  with  great  injustice  and 
animosity  towards  him,  we  may  infer  from  the 
manner  in  which  Aristophanesi  in  his  Birds, 
which  was  brought  upon  the  stage  in  that  year, 
speaks  of  the  matter;  for  he  describes  that  de- 
cree as  having  been  framed  in  the  republic  of 
the  birds,  and  ridicules  it  by  the  ludicrous  addition 
that  a  prize  was  offsred  to  any  one  who  should 
kill  a  dead  tyrant  Meier,  with  full  justice,  infers 
from  this  passage  of  Aristophanes,  that  the  poet 
did  not  approve  of  the  proceedings  of  the  people, 
who  were  instigated  by  their  leaden,  had  become 
frightened  i^bout  the  preservation  of  the  constitution, 
and  were  thus  misled  to  various  acts  of  violenoe.  The 
mere  feet  that  Aristophanes  could  venture  upon  such 
an  insinuation  shews  that  IMagoras  was  by  no  means 
in  the  same  bad  odour  with  idl  the  Athenians. 

From  Athens  Diagoras  first  went  to  Pallene*  in 
Acbaia,  which  town  was  on  the  side  of  Laoeda»- 
mon  from  the  beginning  of  the  Peloponnesian  war, 
and  before  any  other  of  the  Achaean  towns.  (Thu- 
cyd.  ii.  9.)  It  was  in  vain  that  the  Athenians 
demanded  bis  surrender,  and  in  consequence  of 
this  refusal,  they  included  the  inhabitants  of  Pal- 
lene in  the  same  decree  which  had  been  passed 
against  Diagoras.  This  is  a  symptom  of  that  fearful 
passion  and  blindaess  with  which  the  Athenian 
people,  misguided  as  it  was  by  demagogues,  tore 
itself  to  pieces  in  those  unfortunate  tnals  about 
those  who  had  npset  the  Hermae.  (Wachsmuth, 
/.  c  i*  2,  p.192;  Droysen,  in  his  Introduct.  to  the 
Birds  of  Aristoph.  pw  240,  Ac)  For  all  that  we 
know  of  Diagons,  Lis  ezf^essions  and  opinions, 
bis  accusation  and  iu  alleged  cause,  leads  us  to  see 
in  him  one  of  the  numberless  persons  who  were 
suspected,  and  were  fortunate  enough  to  escape 
the  consequences  of  the  trial  by  flight.  From 
Pallene  he  went  to  Corinth,  where,  as  Suidas  states, 
he  died. 

Among  the  works  of  Diagoras  we  have  mention 
of  a  work  entitled  ^ffi&ytoi  fjyoi^ir  in  which  he  is 
nid  to  have  theoretically  explained  his  atheism, 
and  to  have  endeavoured  to  establish  it  by  aigu- 
mentSb  This  title  of  the  work,  which  occnn  idso 
as  a  title  among  the  works  of  Democritus  and 
other  Greek  philosophers  (Diog.  La&t.  ix.  49, 
mentions  the  K6yos  ^ftiyuu  of  Democritus,  and 
concerning  other  works  of  the  same  title,  see  Lo' 
beck,  AgUufph,  p.  369,  die),  leads  us  to  suppose 
that  Diagoras  treated  in  that  woik  of  the  Phrygian 
divinities,  who  were  received  in  Greece,  and  en- 
deavoured to  explain  the  mythuses  which  referred 
to  them ;  it  is  probable  also  that  he  drew  the  dif> 
ferent  mysteries  within  the  circle  of  his  investiga* 
tions,  and  it  may  be  that  his  accusers  at  Athens 
referred  to  this  work.  The  relation  of  Diagoras  to 
the  popular  religion  and  theology  of  his  age  can- 

*  This  statement  is  founded  upon  a  conjecture 
of  Meier,  who  proposes  to  read  in  the  schoUon  on 
Aristoph.  Av.  to.  KoX  toi)s  MI^  ^icSdMrrat  UmK- 
Xi|vc«r. 

f  Suidas  calls  ii  roAs  d««wyr)f({Vvrat  A^ovt, 
an  exphination  of  which  has  been  attempted  by 
Meier,  p,  445. 


■vpujr  onu  Buiwukuicu  lor  a  woria-govemuig  aeiiy 
the  relation  of  cause  and  effect  as  the  sources  of  all 
things.  Democritus  exphuned  the  wide-spread 
belief  in  gods  as  the  result  of  fear  of  unusual  and 
unaccountable  phaenomena  in  nature;  and,  start- 
ing from  this  principle,  Diagoras,  at  a  time  when 
the  ancient  popular  belief  had  alrnidy  been  shaken, 
especially  in  the  minds  of  the  young,  came  forward 
with  the  decidedly  sophistical  doctrine,  Uiat  there 
were  no  gods  at  aU.  His  attacks  seem  to  have 
been  maiiUy  directed  against  the  dogmas  of  Greek 
theolf^  and  mythology,  as  well  as  against  the 
established  forms  of  worship.  The  expression  of 
the  Scholiast  on  Aristophanes  {Ran.  823),  that 
Diagoras,  like  Socrates,  introduced  new  divinities, 
must  probably  be  referred  to  the  feet,  that  accord- 
ing to  the  feshion  of  the  sophists,  which  is  carica- 
tured by  Aristophanes  in  the  Clouds,  he  substi- 
tuted the  active  powen  of  nature  for  the  activity 
of  the  gods ;  and  some  isolated  statements  that 
have  come  down  to  us  render  it  probable  that  he 
did  this  in  a  witty  manner,  somewhat  bordering 
upon  frivolity ;  but  there  is  no  passage  to  shew 
that  his  disbelief  in  the  popular  gods,  and  his  ridi- 
cule of  the  established,  rude,  and  materialistic  be- 
lief of  the  people,  produced  anything  like  an  im- 
moral conduct  in  the  life  and  actions  of  the  man. 
On  the  contrary,  all  accounts  attest  that  he  dis- 
charged the  duties  of  life  in  an  exemplary  manner, 
that  he  was  a  moral  and  very  estimable  man,  and 
that  he  was  in.  earnest  when  in  the  eulogy  on 
Arianthea  of  Argos  he  said :  d«^r,  ^96s  irp3  irtu^ 
r6s  tpyov  tnifi/^  i^^  hnpr^rat^/  We  do  not 
feel  inclined,  with  Meier,  to  doubt  the  statement 
that  he  distinguished  himself  not  only  as  a  philo- 
sopher, but  also  as  an  oiator,  and  that  he  possessed 
many  friends  and  great  influence ;  for  though  we 
find  it  in  an  author  of  only  secondary  weight 
(Dion  Chrysost.  Horn.  IV  m  prim,  EpUL  ad  C> 
rmih.  Op.  v.  p.  30,  ed.  Montf:^  yet  it  perfectly 
agrees  with  the  fate  which  Diagoras  experienced 
for  the  very  reason  that  he  was  not  an  unimpor- 
tant man  at  Athens.  (Fabric  BM.  Graee.  ii.  p. 
654,  &c ;  Brucker,  Hist.  Crii.  Phaio$.  L  p.  1203; 
Thienemann,  in  FilUebomV  Btiiraffe  zur  Gesek, 
der  PkUM.  xi.  p.  15,  &c. ;  D.  L.  Mounier,  Ditqtw- 
laUo  de  Diagora  Afelio^  Roterod.  1838.)     [A.  S.] 

DIA'GORAS  (Aiay6pa$),  a  Greek  physician, 
who  is  quoted  by  Pliny  as  one  of  the  authors  from 
whom  the  materials  for  his  Natural  History  were 
derived.  (Index  to  books  xiL  xiiL  xx.  xxi.  xxxv^ 
and  H.  N.  xx.  76.)  He  must  have  lived  in  or 
before  the  thiid  century  b.  cl,  as  he  is  mentioned 
by  Erasistratus  (apud  Dioscor.  De  Mat  Med.  iv. 
65,  pL  557),  and  may  perhaps  be  the  native  of 
Cjrprus  quoted  by  Erotianus.  (Cr/otsu  Hyppocr,  p. 
306.)  One  of  his  medical  formulae  is  preserved 
by  Aetius  (tetrab.  iL  serm.  3,  c  108,  p.  353),  and 
be  may  perhaps  be  the  physician  mentioned  by  an 
anonymous  Arabic  writer  in  Casiri.  (Bibliath.  Anh 
bieo'HUp.  Ebo.  vol.  i.  p.  237.)  Some  persons  have 
identified  him  with  the  celebimted  philosopher,  the 
shive  of  Democritus;  but  there  is  no  evidence  that 
they  were  the  same  person,  nor  is  the  philosopher 
(as  fiir  as  the  writer  is  aware)  anywhere  said  to 
have  been  a  physician.  [W.A.G.] 

DIA'GORAS  ( AioT^),  the  son  of  Damagetoa, 
of  the  femily  of  the  Eiatidae  at  lalyras  in  Rhodes 


1000 


DIANA. 


WM  tery  celebrated  far  hit  own  victories,  and 
ihow  of  Ids  sons  and  grandsons,  in  the  Grecian 
games.  He  was  descended  from  Damagetns,  king 
of  laljsus,  and«  on  the  mother*s  side,  from  the 
Messenian  hero,  Aristomenes.  [Damaobtus.] 
The  fiunily  of  the  Eiatidae  ceased  to  reign  in 
Rhodes  after  b.  c.  660,  but  they  still  retained  gnat 
inlinenoe.  Diagoxas  was  rictor  in  boxing  twice  in 
the  Olympian  gomes,  fonr  times  in  the  Isthmian, 
twice  in  the  Nemean,  and  once  at  least  in  the 
Pythian.  He  had  therefore  the  high  honour  of 
being  a  irtpioSoWinrT,  that  is,  one  who  had  gained 
crowns  at  all  the  four  great  festivals.  He  also  ob* 
tained  many  victories  in  games  of  lets  importance, 
as  at  Athens,  Aegina,  Megara,  Pellene,  and  Rhodes. 
There  is  a  story  told  of  Diagoras  which  displays 
most  strikingly  the  spirit  with  which  the  games 
were  regarded.  When  an  old  man,  he  accompanied 
his  tons,  Acosilaiis  and  Damagetus,  to  Olympia. 
The  young  men,  having  both  been  victorious,  car- 
ried their  fiither  through  the  assembly,  while  the 
spectaton  showered  garlands  upon  him,  and  con- 
gratuhited  him  as  having  reached  the  summit  of 
human  happinett.  The  fame  of  Diagoras  and  his 
descendants  was  celebrated  by  Pindar  in  an  ode 
(OL  vii.)  which  was  inscribed  in  golden  letters  on 
the  wall  of  the  temple  of  Athena  at  Cnidus  in 
Rhodes.  Their  statues  were  set  up  at  Olympia  in 
a  place  by  themselvet.  That  of  Diagortt  was 
made  by  the  Megarian  statuary,  Calliclbs.  The 
time  at  which  Diagoras  lived  is  detormined  by  his 
Olympic  victory,  in  the  79th  Olympiad.  (b.c.  464.) 
Piodar^B  ode  concludes  with  forebodings  of  misfor- 
tune to  the  funily  of  the  Eratidae,  which  were 
realized  after  the  death  of  Diagorat  throuffh  the 
growing  influence  of  Athens.  [Doribus.]  (Pind. 
OL  vii.  and  SduJ.;  Pans.  vi.  7.  §  I ;  Cic.  Tuae.  I 
46 ;  MUller,  Dorians^  iii.  9.  §  3 ;  Clinton,  F.  H. 
pp.  254,  255 ;  Krause,  (Hymp,  p.  269,  Gjfmm.  a. 
Aprm.  i.  p.  259,  il  p.  748.)  [P.  S.] 

DIA'NA,  an  original  Italian  divinity,  whom 
the  Romans  completely  identified  with  the  Greek 
Artemis.  The  earliest  trace  of  her  worship  occurs 
in  the  story  about  Servius  Tullius,  who  is  said  to  have 
dedicated  to  her  a  temple  on  the  Aventine,  on  the 
ides  of  Sextilis^  (Augustus.)  It  it  added  that,  as 
Diana  was  the  protectress  of  the  slaves,  the  day 
on  which  that  temple  had  been  dedicated  was 
afterwards  celebrated  every  year  by  slaves  of  both 
sexes,  and  was  called  the  day  of  the  shives  {din 
Mt vorum :  FesL  $.  v.  mrvorum  dies;  Plut.  Qme$t. 
Bom.  100;  Martial,  xii.  67.)  Besides  that  day  of 
the  slaves,  we  hear  of  no  festival  of  Diana  in  early 
times,  which  may  be  accounted  for  by  supposing 
that  either  she  was  a  divinity  of  inferior  rank,  or 
that  her  worship  had  been  introduced  at  Rome 
without  being  sanctioned  or  recognised  by  the  go- 
vernment, that  is,  by  the  ruling  patricians.  The  ter- 
mer cannot  have  been  the  case,  at  the  goddets  was 
worshipped  by  the  plebeians  and  the  Latins  at 
their  patron  divinity ;  for  a  tradition  rdattd  that 
the  plebeians  had  emigrated  twice  to  the  Aventine, 
where  stood  the  temple  of  Diana  (liv.  ii.  82,  iiL 
51,  54;  Sallust,  Jug,  31)  ;  and  the  temple  which 
Servius  Tullius  built  on  the  Aventine  was  founded 
for  the  benefit  of  the  Latin  subjecta,  who  assembled 
and  sacrificed  there  every  year.  (Dionys.  iv.  26  ; 
coropw  Liv.  i.  45 ;  Plut  QwMit  Rom.  4.)  The 
Siibines  and  Latins,  who  formed  the  main  stock  of 
the  plebeians,  were  thus  in  all  probability  the  ori- 
^nal  worshippers  of  Diana  at  Rome.    Now  at  we 


t)lDUT.\D& 

know  that  the  Aventine  vhm  first  oecopied  by  the 
conquered  Sabines  who  were  transplanted  to  Rone 
{^ety.adAem.  vii.  657;  Dionys.  iii.  43),  arwl  is  it  it 
stated  that  shortly  before  the  decemviral  legiabticn 
the  Aventine  was  assigned  to  the  plebeians,  asd 
that  the  law  ordaining  this  asngmncDt  was  kept 
in  the  temple  of  Diana  (Dionys.  x.  32 ;  Lit.  nl 
54),  it  seems  dear  that  Damans  wonhip  was  intro- 
duced at  Rome  by  the  Sabines  and  Latins  on  thvir 
becoming  pleboana,  and  that  the  was  worshipped 
by  them  in  particular  without  the  state  taking  any 
notice  of  her,  or  ordttniqg  any  lettival  in  honour 
of  her.  Varro  {d»L.L.'r.  74)  moreover  expressly 
attests,  that  the  wordiip  and  name  of  Diana  had 
come  from  the  Sabines  Now,  at  the  religion  of 
the  Latins  and  Sabinet  did  not  difiiBr  in  any  n- 
sential  point  from  that  of  the  Romaaa,  we  may 
ask  what  Roman  divinity  corresponded  to  the 
Sabine  or  Latin  Diana?  Diana  loved  to  dweD  ra 
groves  and  in  the  neighboiixhood  of  vrellt ;  she  in- 
spired men  vrith  enthusiaam  and  madness;  she 
dreaded  the  very  sight  of  male  beings  so  much, 
that  no  man  was  allowed  to  enter  her  temple,  and 
the  herself  remained  a  virgin  (HonU.  E^pkU  il  1. 
454  ;  Plut  QiMMsr.  Rum.  3 ;  Fett  &  «.  JweaalM; 
Auguttin,  de  Oh.  Dei^  vii  16) ;  and  theae  ditrte- 
teristics  at  once  shew  a  striking  resemblance  be- 
tween Diana  and  Feronia  or  Fauna  Fatna.  This 
circumstance,  and  the  &ct  that  Diana  was  the  god- 
dess of  the  moon,  alto  render  it  easy  to  conceive 
how  the  Romans  afterwardi  came  to  identify  Diana 
with  the  Greek  Artemis,  for  Fauna  Fatna  bore  the 
same  relation  to  Picus  and  Faunas  that  Artemis 
bore  to  Apollo.  (Hartimg,  Die  Rdig.  der  Rom.  iL 
p.  207,  4^;  Niebuhr,  Hi$L  </  Rome,  i.  p.  367, 
&C.)  [L.  &] 

DIAS  (Afar),  of  Ephetua,  a  Greek  philosopher 
of  the  time  of  Philip  of  lllaoedonia.  He  belonged 
to  the  Academict,  and  wat  therefore  considered  a 
Sophist,  that  it,  a  rhetorician.  When  he  saw  the 
threatening  position  of  Philip  towards  Greece,  he 
prevailed  upon  the  king  to  turn  his  arms  against 
Atia,  and  advised  the  Greeks  to  aeeompany  him 
on  his  expedition,  saying  that  it  was  an  hononrsble 
thing  to  serve  abroad  for  the  purpose  of  preserving 
liberty  at  home.  (Philostr.  ViL  SopkitL  L  3.)  [US.] 

DlAULUS(AiavAof),  an  individual,  apparenUy 
at  Rome,  in  the  first  century  after  Christ,  who  is 
mentioned  by  Blartial  {^Epi^.  L  31.  48)  at  having 
been  originally  a  surgeon,  and  having  become  af> 
terwards  a  bearer  in  fonerals  (se^mUbji  [W.  A.G.] 

DIBU'TADES,  of  Sicyon,  wat  the  reputed  in- 
ventor of  the  art  of  modelling  in  relief  which  an 
accident  first  led  him  to  practise,  in  conjunction 
with  hit  daqgfater,  at  Corinth.  The  ttory  is,  that 
the  daughter  traced  the  profile  of  her  lover'*t  fact 
at  thrown  in  thadow  on  the  wall,  and  that  Dibo- 
tadet  filled  in  the  outline  with  clay,  and  thus  made 
afooe  in  relief  which  he  afterwards  hardened  with 
fire.  The  work  wat  preterved  in  the  Nymphaenm 
till  the  destruction  of  Corinth  by  Mummiut.  (Plin. 
H.N.  zzzv.  12.  s.  43.)  Pliny  adds,  that  Dibntadet 
invented  the  colouring  of  plastic  workt  by  adding  a 
red  colour  to  them  (from  the  existing  vrorkt  of 
thit  kind  it  seems  to  have  been  red  sand),  or  mo- 
delling them  in  red  chalk;  and  alao  thai  he  was 
the  first  who  made  masks  on  the  edges  of  the  gut- 
ter tiles  of  the  roofr  of  bnildingt,  at  first  in  low 
relief  {pntffpm),  snd  aflerwardt  in  high  vdief 
(ectypay,  Pliny  adds  **  Hinc  et  fostigia  temploram 
orta,**  that  it,  the  tem-cotta  fignrea  which  Dibits 


.     BICAEAKCHUa 

(adet  was  Hud  to  IwTe  inveiited,  wen  uted  to  or- 
nament  the  pediment*  of  temples.  (See  DieL  of 
JinL  fl.  V.  Ftatigmm,)  [P.  S.] 

DICAEARCHUS  (Aucofo^oy),  an  Aetolian, 
"who  pUiyed  a  conspiciuras  part  in  the  Aetolian  war 
4igalnst  the  Romans.  He  was  employed  on  seTeral 
embassies,  and  afterwards  engaged  in  the  lervice 
of  Philip  of  Macedonia,  who  sent  him  out  to  con- 
quer the  Cjclades,  and  employed  him  with  a  fleet 
of  twenty  sail  to  cany  on  piracy.  He  appears  to 
hare  been  a  mort  audacious  and  insolent  person, 
for  on  his  expedition  against  the  Cyclades  he  erected 
altars  to  *Piffi^ia  and  no/Niyo/ii/a,  wherever  he 
landed.  (Polyb.  xviL  10,  xTiii  37,  xx.  10,  xxii 
U;  Lit.  xxxy.  12;  Diod.  EaeotrpL  deVirLet  ViL 
p.  ^72 ;  Brandstater,  Dm  GemMehL  deg  AetoL 
Lamde$,  p.  273.)  [L.  &] 

DICAEARCHUS  (Aiicoiopxos).  1.  A  cele- 
brated Peripatetic  philoiopher,  geographer,  and 
historian,  and  a  contemporary  of  Aristotle  and 
Theophrastus.  He  was  the  son  of  one  Pheidias, 
and  bom  at  Messana  in  Sicily,  though  he  passed 
the  greater  part  of  his  life  in  Greece  Proper,  and 
espeoally  in  Peloponnesus.  He  was  a  disciple  of 
Aristotle  (Ci&  de  Leg,  iiL  6),  and  a  friend  of  Theo- 
phrastas,  to  whom  he  dedicated  some  of  his  writ* 
ings.  Most  of  Aristotle^s  disciples  are  mentioned 
also  among  those  of  PUto,  but  as  this  is  not  the 
case  with  Bicaearchns,  Osann  (BeHrage  xur  Oriech, 
u,  Rom.  £«^  iL  p.  1,  &C.)  justly  infen  that  Dicae- 
archus  was  one  of  Aristotle^s  younger  disciples. 
From  some  allusions  which  we  meet  with  in  the 
fragments  of  his  works,  we  must  conclude  that  he 
sarrived  the  year  &  c.  296,  and  that  he  died  about 
B.  c  285.  Dicaearehus  was  highly  esteemed  by 
the  ancients  as  a  philosopher  and  as  a  man  of  most 
extensive  information  upon  a  great  variety  of  thingn 
<Cic2Vaxi.  18,  d»  Qf.  ii.  6;  Varro,  <fc  A /f «it 
i  2.)  His  works,  which  were  Tsry  numerous,  are 
frequently  refemd  to,  and  many  fragmento  of  them 
are  still  extant,  which  shew  that  their  loss  is  one 
of  the  most  levere  in  Oieek  literature.  Hie  works 
were  partly  geognphica],  partly  political  or  histo- 
rical, and  partly  philosophical ;  but  it  is  difficult  to 
draw  up  an  accurate  list  of  them,  since  many  which 
are  quoted  as  distinct  works  q>pear  to  have  been 
.snly  sections  of  greater  ones.  The  fragments  ex- 
iant,  moreover,  do  not  always  enable  us  to  form  a 
clear  notion  of  the  works  to  which  they  once  be- 
longed. Among  his  seognphical  works  may  be 
mentioned — 1.  On  the  neights  of  mountains.  (Plin. 
H.  N.u,65;  Geminus,  Elem.  Attrw,  14.)  .  Sui- 
.das  (&  V,  AucaUipxi^)  mentions  Karafirrpf^tis  rmv 
4y  ncAtfronn^f  dp£py  but  the  quotations  in  Pliny 
and  Geminus  shew  that  Dicaearchus^s  measurements 
of  heights  were  not  confined  to  Peloponnesus,  and 
Suidas  therefore  probably  quotes  only  a  eeetion  of 
the  whole  work.  2.  ri|s  wpieSos  (Lydus,  d»  Afems, 
p.  9&  17,  ed.  Bekker).  This  work  was  probably 
the  text  written  in  explanation  of  the  geogF^>hical 
maps  which  Dicsearehos  had  constructed  and  given 
to  Theophrastus,  and  which  seem  to  have  oompiis- 
ed  the  whole  world,  as  fitf  as  it  was  then  known. 
(Cic.  ad  AtL  vi.  2 ;  comp.  Diog.  Laert.  v.  61.) 
3.  'Anrypo^  n|r  'EAAiSos.  A.  work  of  this  title, 
dedicated  to  Theophrastus,  and  consisting  of  160 
iambic  verses,  is  still  extant  under  the  name  of 
Dicaearehus ;  but  its  form  and  spirit  are  both  un- 
worthy of  Dicaearehus,  and  it  is  in  all  probability 
the  production  of  a  much  later  writer,  who  made  a 
jnetricai  paraphrase  of  that  portion  of  the  Hf  t  vpir 


DICAEARCHUS 


1001 


e9bf  which  referred  to  Greece.  Buttmann  is  the 
only  modem  critic  who  has  endeavoured  to  claim 
the  work  for  Dicaearehus  in  his  **  de  Dicaearcho 
ejusque  operibns  quae  inscribuntnr  Biot  'EAXdSof 
et  'AvcrypoM^  r^s  'EAAcCSos,*"  Naumbuig,  1832, 4to. 
But  his  attempt  is  not  very  snooessfuJ,  and  has 
been  ably  refuted  by  Osann.  (AUffem.  Sehulxeiiunff 
for  1833,  No.  140,  &c.)  4.  Bios  His  '£AA<(3o9, 
was  the  most  important  among  the  works  of  Dica»* 
archus,  and  contained  an  account  of  the  geographical 
position,  the  history,  and  the  morsl  and  religious 
condition  of  Greece.  It  contained,  in  short,  all  the 
information  necessary  to  obtain  a  full  knowledge 
of  the  Greeks,  their  life,  and  their  manners.  It 
was  probably  subdivided  into  sections ;  so  that 
when  we  read  of  works  of  Dicaearehus  wtpi  ftov* 
<riitiff,  wffA  iiovautmv  drytiyM^^  wtpl  Autvwrtxutmv 
dythmp^  and  the  like,  we  have  probably  to  consider 
them  only  as  portions  of  the  great  work.  Bios  r^s 
'EAAiSos.  It  is  impossible  to  make  out  the  pbin 
of  the  work  in  detail  with  any  accuracy :  the  at* 
tempt,  however,  has  been  made  by  Marx.  (Cren* 
zer's  Meletem.  iii.  4,  p.  173,  &e.)  We  know  that 
the  w<^  consbted  of  three  books,  of  which  tha 
first  contained  the  history  and  a  geographical  de* 
scription  of  Greece,  so  as  to  form  a  sort  of  intro- 
duction to  the  whole  work.  The  second  gave 
an  account  of  the  condition  of  the  several  Greek 
states ;  and  the  third,  of  the  private  and  domestic 
life,  the  theatres,  games,  religion,  &c.  of  the  Greeks^ 
Of  the  second  book  a  considerable  fragment  is  still 
extant ;  but  in  its  present  form  it  cannot  be  consi- 
dered the  work  of  Dicaearehus  himself^  but  it  is  a 
portion  of  an  abridgment  which  some  one  made  of 
the  Bios  riis  'EAAdwof.  To  this  class  of  wiitinga 
we  may  also  refer — 6.  *H  Wt  Tpo^e^^ov  KvrdSara^ 
a  work  which  consisted  of  severid  books,  and,  as 
we  may  infer  from  the  fragments  quoted  from  it^ 
contained  an  account  of  the  degenerate  and  licen- 
tious proceedings  of  the  priests  in  the  cave  of  Tro- 
phonitts.  (Cic.  ad  AtL  vi.  2,  xiii.  31 ;  Athen.  xiiL 
p.  694,  xiv.  p.  641.)  The  geographical  works  of 
Dicaearehus  wero,  according  to  Strabo  (ii.  p.  104), 
censured  in  many  respects  by  Polybius;  and  Strabo 
himself  (iii.  p.  170)  is  dissatisfied  with  his  descrip- 
tions of  western  and  northern  Europe,  which  coun« 
tries  Dicaearehus  had  never  visited.  Of  a  political 
nature  was — 6.  TpiMo?urm6s  (Athen.  iv.  p.  141 ; 
Cic.  <Md  AU.  xiii.  32),  a  work  which  has  been  the 
subject  of  much  dispute.  Passow,  in  a  programme 
(Bresku,  1829),  endeavoured  to  establish  the  opi- 
nion that  it  was  a  reply  to  Anaximenes^s  Tpundpcofos 
or  TfMVoXiTuc^s,  in  which  the  Lacedaemonians, 
Athenians,  and  Thebans,  had  been  calumniated. 
Buttmann  thought  it  to  have  been  a  comparison  of 
the  constitutions  of  Pellene  ^Pallene),  Corinth,  and 
Athens  (comp.  Cic.  ad  AU,  li.  2),  and  that  Dicae- 
arehus inflicted  severs  censure  upon  those  states 
for  their  cormpt  morals  and  their  vicious  constitu- 
tions. A  third  opinion  is  maintained  by  Osann 
(^  &  p.  8,  &c),  who  taking  hia  stand  on  a  passage 
in  Photius  {BibL  Cod,  37)  where  an  fI5or  Ammm^ 
XMc^y  of  a  state  is  mentioned  as  a  combination  of 
the  three  forms  of  government,  the  democratical, 
aristocmtical,  and  monarchical,  infen  that  Dicaear* 
ehus  in  his  T/MvoAiruc^t,  explained  the  nature  of 
that  mixed  constitution,  and  illustrated  it  by  tha 
example  of  Sparta.  This  opinion  is  greatly  sup- 
ported by  the  contents  of  the  fragments.  Osann 
goes  even  so  fiv  as  to  think  that  &e  discussion  on 
politics  in  the  sixth  book  of  Polybiua  ia  based  upon 


1002 


DICE. 


the  tpanXeriK^s  of  DioMuvhua.  Cioeio  intended 
to  make  use  of  thia  work,  which  seemt  to  hftTo 
been  written  in  the  form  of  a  dialogue,  for  hia 
treatiae  de  Gloria.  {Ad  AtL  xiiL  30.)  Among  hk 
philoaophical  worka  may  be  mentionMl — 7.  A««rtfiap 
teal,  in  three  booka,  which  derived  ita  name  from 
the  foct  that  the  acene  of  the  philoaophical  diakgne 
waa  hiid  at  Mytilene  in  Lesboa.  In  it  Dicaeavchna 
endeayoured  to  prove  that  the  aoal  waa  mortal. 
(Cic.  TWe.  i.  81.)  Cicero  (ad  AU.  ziii.  12)  when 
apeaking  of  a  work  v«pl  ^vx^t*  probably  meana 
tke  Aw^aucoL  Another  philoaophical  work, — 
8.  Kopiy6<ajro(,  which  Ukewiae  conaiated  of  three 
booka,  waa  a  aort  of  anpplement  to  the  former. 
(Cic  7\ae.  L  10.)  It  ia  probably  the  aame  work 
«a  the  one  which  Cketo,  in  another  paaaage  (da 
Of.  ii.  5),  calla  ''de  Interita  Hominnm.**  Some 
other  worka,  aoch  aa  [Io\ir«(a  ^trmprmrmv  {SmA.), 
*0\vti!$ruc6t  dyJr  or  >Jyw  (Athen.  zir.  p.  620), 
IIavd»)|raac^r  (SchoL  ad  AriaiopL  Veap,  564),  and 
aavend  othera,  aeem  to  have  been  merely  chaptera 
of  the  B(of  rqr  *EXA^or.  A  work  wept  tJ|t  4r 
*lAfy  Stwfor  (Athen.  ziii.  p.  603)  aeema  to  have 
tefened  to  the  aacrifioe  which  Alexander  the  Great 
performed  at  Ilium.  The  work  ^aftpov  vaptonawr 
baa  no  foandation  except  a  fahe  raading  in  Ci- 
cero (ad  AtL  xiii.  39),  which  haa  been  corrected 
by  Petenen  in  hia  Pkatdrt  Epiemrm  Fraam,  p.  1 1. 
There  an  kutly  aome  other  worka  which  are  of  a 
grammatical  nature,  and  are  uaually  believed  to 
nave  been  the  productiona  of  oar  phUoeopher,  vis. 
n^  'AA«a(ov  (Athen.  zi.  pp^  460,  479,  xv.  pp^ 
666,  668),  and  ^troBiew  rw  Eapnr»ov  mU  Se^ 
acA^tff  idiw  (SexL  Empir.  ado.  Cfeometr.  p.  310), 
iiut  may  have  been  the  worka  of  Dicaeardiua,  a 
grammarian  of  Lncedaemon,  who,  according  to 
Duidaa,  waa  a  diaciple  of  Ariatarehua,  and  aeema 
to  be  alluded  to  in  ApoUoniua.  (De  Ptomom,  p. 
320.)  A  valuable  diaaertation  on  the  writings  of 
Dicaearchua  ia  contained  in  Oaaon  (I,  c.  p.  1,  ftc), 
and  the  fragmenta  have  been  collected  and  accom- 
panied by  a  very  intereating  diacuaaion  by  Mazi- 
mil  Fuhr,  Dioaeareki  Mettmii  ^mu  mpermmt 
eompotUn,  tdUa  et  illudraiaj  Darmatadt,  1841,  4ta 

2.  Of  Tarentum,  ia  mentbned  by  lambUchna 
(de  VU,  Pythag,  36)  among  the  celebrated  Pytha- 
gorean philoaophera.  Some  writera  have  been 
inclined  to  attribute  to  him  the  fiiot  which  are 
mentioned  among  the  worka  of  the  Peripatetic 
Dicaearchua.    (See  Fuhr, /.  ol,  p.  43,  Aie.)    [L.&] 

DICAEOCLES  ( Aiiraio«cXirt ),  a  writer  of 
Cnidoa,  whose  eaaaya  (Btarpt€ai)  are  referred  to  by 
Athenaeoa.  (xi  p.  608, 1)  [E.  E.] 

Die  AEO'G£NES(AiMiio7i^i^T),a6reeian  tragic 
and  dithynunbic  poet,  of  whom  nothing  ia  known 
except  a  few  titlea  of  hia  dramaa.  One  of  theae, 
the  C^pnoy  ia  auppoaed  by  aome  to  have  been  not 
a  tragedy,  but  a  cyclic  epks  poem.  (Suid.  a. «. ; 
AriatoL  Poet,  16,  with  Rltter*li  notey  p.  199;  Fa- 
bric BiU,  Graeo.  il  p.  295.)  [P.  S.] 

DICAEUS  (AliMues),  a  aon  of  Poaeidon,  from 
whom  Dicaea,  a  town  in  Thrace,  ia  aaid  to  have  de- 
rived iu  name.  (Steph.  Byx.  a.  v.  A(ic«i«.)  [L.  8.] 

DICE  (AiNip),  the  peraonification  of  justice,  was, 
aoooidiag  to  Heaiod  {neop,  901),  a  daughter  of 
Zeua  and  Themis,  and  the  aiater  of  Eunomia  and 
Eirene.  She  waa  conaadered  aa  one  of  the  Horae  ; 
she  watched  the  deeda  of  man,  and  approached  the 
throne  of  Zeaa  with  himentationa  whenever  a  judge 
viobted  juatioa.  (Heaiod.  Qp.  239,ftc.)  She  waa 
the  enemy  of  all  folaehood,  and  the  protectreas  of  a 


DICTTS  CBETENSIS. 

wiae  adminiaferatiaii  of  jnsliaB  (Oipk.  li||m  42. 

61);  and  Heaychia,  that  ia,  tnaqinOity  of  mind,  waa 
her  danghter.  (Pind.  P^  viiL  1;  oomp.  ApoQod. 
L  3.  $  1;  Uygin.  FaL  183;  Diod.  v.  72.)  Siw 
is  frieqnently  called  the  attendant  or  oommOar 
(n^peSpof  or  {srsBpos)  of  Zeuau  (Soph.  Oed,  Cd 
1377 ;  Phit  Ale^  52 ;  Arrian,  AnaL  iv.  9 ;  Orph. 
ifymm.  61.  2.)  In  the  tragedjans.  Dice  appean 
aa  a  divinity  iriio  aeverely  poniahes  all  wrong, 
watches  over  the  maintenaaoe  of  jostioe,  sul 
pierees  the  hearta  of  the  unjuat  with  the  avord 
nuule  for  her  by  Aesa.  (AeachyL  CSkoqaL  639, 
&c)  In  thia  cMptatj  ahe  is  closely  comnectwl 
with  the  Erinnyes  (AeschyL  Emm,  510),  thoi^ 
her  business  ia  not  only  to  punish  injostioe,  hat 
also  to  reward  virtoe.  (AeschyL  Agom.  773.) 
The  idea  of  Dice  aa  juatice  personified  is  most  pcr- 
foctiy  developed  in  the  dramas  of  Sophodea  and 
Euripides.  She  was  lepresentad  on  the  cheat  of 
Cypadns  as  a  handsoBM  goddess,  dxi^giog  Adids 
(Injustice)  with  one  hand,  while  in  the  other  ahe 
held  a  staff  with  which  she  beat  her.  (Pttm.  t.  18; 
oomp.  Enrip.  Hippol^  1 172.)  [L.  S.J 

DI'CETAS  (ikutfras\  a  Thebao*  was  sent  by 
his  oovntrymen  to  Q.  Jdardns  Philippos  and  the 
other  Roman  coaDmissionen  at  Chalds  (b.  a  171) 
to  excuse  the  eondact  of  their  state  in  having 
allied  itself  with  Penena.  He  went  relndsntly, 
as  being  still  an  adherent  to  the  Macedonian  caaac^ 
for  whnch  he  was  accused  at  Chakia,  tcigethcr  with 
Neon  and  Tsmeniws,  by  the  Theban  exiles  of  the 
Roman  party.  Ismenias  and  he  were  thrown  into 
prison,  and  there  pat  an  end  to  their  own  Uvea 
(Polyb.  zzvii.  I,  2;  Lit.  ziii  36, 43,  44.)  [£.  E.] 

DICON  (AIkmt),  the  aon  of  Callimbcotaa,  waa 
victor  in  the  foot-race  five  times  in  the  Pythiaa 
gamea,  thrice  in  the  Isthmian,  font  times  in  the 
Nemean,  and  at  Olympia  once  in  the  boys*  fooU 
race,  and  twice  in  the  men^ :  he  was  therefore  a 
MpisSerdnys.  His  statues  at  Olympia  weie  eqoal 
in  number  to  hia  victories.  He  was  a  native  of 
Caalonia,  an  Achaean  cohmy  in  Italy;  bat  after 
all  his  Tictories,  ezoept  the  first,  hecaosed  himad^ 
for  a  sum  of  money,  to  be  proclaimed  aa  a  Syn- 
cnaaa.  One  of  hia  Olympic  victoriea  waa  in  the 
99th  Olympiad,  B.C.  384.  (Pana.  vi.  8.  ^  5;  Amik. 
Graee.  iv.  p.  142,  No.  120,  ed.  Jacoba,  AmA.  PaL 
ziii.  15 ;  Kraaae,  Oiymp.  p.  271,  OjpMB.  ak  Agoa, 
iLp.755.)  [P.S.) 

DICTAEUS  (Amrmot),  a  snraame  of  Zeas, 
derived  from  mount  Dicte  in  the  eastern  part  of 
Crete.  Zeus  Dictaeus  had  a  temple  at  Praaas,  on 
the  banks  of  the  river  Pothcreoa.  (Stnafau  z.  p. 
478.)  [L.  &] 

DICTE  (Admi),  a  nymph  from  whom  moont 
Dicta  in  Crete  was  aaid  to  have  received  its  name. 
She  was  beloved  and  pursued  by  Minos,  bat  she 
threw  herMlf  into  the  sea,  where  she  wna  caogfat 
up  and  aaved  in  the  nets  (8frrvor)  of  fiahemen. 
Minos  then  deaiated  from  pursuing  her,  and  otdefed 
the  diatrict  to  be  called  tks  Dictaeaa.  (Serr.  ad 
Aen.  iii.  171  ;  eomp.  BnnoMARTa.)       [I^  &] 

DICTYNNA.     [BMroMARTML] 

DICTYS  (Airrur),  the  name  of  three  mythical 
peraonagea.  (Or.  Met.  iii.  614,  ziL  335  ;  Apol- 
lod.  L  9.  $  6.)  [I^  &} 

DICTYS  CRETENSIS.  The  grammamm 
and  other  writera  who  belong  to  the  dedine  of  the 
Roman  empire,  misled  prohiddy  by  the  figmento  of 


the  Alexandrian  aoph 

eons  who  floofished  at  the  tiae  of  the  Trojan  «ai» 


DICTYS  CRETENSIS. 

liad  committed  to  writing,  in  prose  and  vene,  re- 
cords of  the  principal  events,  and  that  Homer  had 
derived  from  these  sources  the  materials  for  his 
poem.  In  this  number  was  included  Dictys  of 
Crete,  a  Callower  of  Idomeneus,  and  bis  name  is 
attached  to  a  narrative  in  Latin  prose,  divided  in- 
to six  books,  entitled  **  Dictys  Cretensis  de  Bello 
Trojano,***  or  perhaps  more  accurately,  *^  Ephemeris 
Delli  Trojani,**  professing  to  bo  a  iournal  of  the 
leading  events  of  the  contest.  To  this  is  prefixed 
an  introduction  or  prologue  containing  an  account 
of  the  preservation  and  discovery  of  the  work. 
We  are  hero  told  that  it  was  composed  by  Dictys 
of  Onossua  at  the  joint  request  of  Idomeneus  and 
Merionee,  and  was  inscribed  in  Phoenician  charac- 
ters on  tablets  of  lime  wood  or  paper  made  from 
the  bark*  The  author  having  returned  to  Crete 
in  his  old  age,  gave  orders  with  his  dying  breath 
that  his  book  should  be  buried  in  the  same  grave 
wi;th  himself  and  accordingly  the  MS.  was  enclos- 
ed in  a  chest  of  tin,  and  deposited  in  his  tomb. 
There  it  remained  undisturbed  for  ages,  when  in 
the  thirteenth  year  of  Nero's  reign,  the  sepulchre 
was  burst  open  by  a  terrible  earthquake,  the  coffer 
was  exposed  to  view,  and  observed  by  some  shep- 
herds, who,  having  ascertained  that  it  did  not,  as 
they  had  at  first  hoped,  contain  a  treasure,  con- 
veyed it  to  their  master  Eupraxis  (or  Eupraxides), 
who  in  his  turn  presented  it  to  Rutilius  Rufus, 
the  Roman  governor  of  the  province,  by  whom 
both  Eupraxis  and  the  casket  were  despatched  to 
the  emperor.  Nero,  upon  learning  that  the  letters 
were  Phoenician,  summoned  to  his  presence  men 
skilled  in  that  language,  by  whom  the  contents 
"were  explained.  The  whole  having  been  trans- 
lated into  Greek,  was  deposited  in  one  of  the  pub- 
lic libraries,  and  Eupraxis  was  dismissed  loaded 
with  rewards. 

This  introduction  is  followed  by  a  letter  ad- 
dressed by  a  Q.  Septimius  Roman  us  to  a  Q.  Arca- 
dius  Rufus,  in  which  the  writer,  after  giving  the 
subbtance  of  tlie  above  tale,  with  a  few  variations, 
informs  his  friend,  that  the  volume  having  £allen 
into  his  hands,  he  had  been  induced,  for  his  own 
amusement  and  the  instruction  of  others,  to  con- 
vert the  whole,  with  some  condensations,  into  the 
Latin  tongue.  It  is  worth  remarking,  that  the 
author  of  the  introduction  supposes  the  original 
MS.  of  Dictys  to  have  been  written  in  the  Phoe- 
nician language,  while  Septimius  expressly  asserts, 
that  the  characters  alone  were  Phoenician  and  the 
language  Greek.  We  may  add  to  this  account, 
that  the  writers  of  the  Byzantine  period,  snch  as 
Joannes  Malelas,  Constantinus  Porphyrogenitus, 
Oeorgius  Cedrenus,  Constantinus  Manasses,  Jo- 
annes and  Isaacus  Tzctzes,  with  others,  quote 
largely  from  this  Dictys  as  an  author  of  the  highest 
and  most  unquestionable  authority,  and  he  cer- 
tainly was  known  as  early  as  the  age  of  Aelian. 

The  piece  itself  contains  a  history  of  the  Trojan 
•war  from  the  birth  of  Paris,  down  to  the  death  of 
Ulysses.  The  compiler  not  unfrequently  differa 
widely  from  Homer,  adding  many  particulars,  and 
recording  many  events  of  which  we  find  no  trace 
elsewhere.  Most  of  these,  although  old  traditions 
and  legends  are  obviously  mingled  with  fictions  of 
a  later  date,  were  probably  derived  from  the  bards 
of  the  epic  cycle;'  but  the  whole  narrative  is  care- 
fully pragmatised,  that  is,  all  miraculous  events 
and  supernatural  agency  are  entirely  excluded. 
In  style  Septimius  evidently  strives  hard  to  imi- 


DICTY8  CRETENSI& 


1008 


tata  the  ancient  models,  especially  Sallust,  and 
occasionally  not  without  success,  although  both  in 
tone  and  phraseology  we  detect  a  close  resemblance 
to  the  style  of  Appuleius  and  Aulus  Qeliinik 

In  the  absence  of  all  positive  evideooe,  a  wide 
field  is  thrown  open  for  conjecture  with  regard  to 
the  real  author  of  this  work,  the  period  at  which 
it  was  actually  composed,  and  the  dxcumstancea 
under  which  it  was  given  to  the  world.  Setting 
aside  its  alleged  origin  and  discovery  as  quite  un* 
worthy  of  credit,  many  questions  present  them- 
selves. Have  we  any  proof  that  there  ever  was  a 
Greek  original  at  all  ?  If  there  was  a  Greek  com- 
pilation on  the  same  subject,  are  there  sufficient 
grounds  for  believing  that  what  we  now  possess 
was  derived  from  it?  Is  it  not  more  probable 
that  the  Latin  chronicle  was  the  archetype,  or,  at 
all  events,  independent,  and  that  the  introduction 
and  prefatory  epistle  were  deliberate  forgeries, 
devised  for  the  purpose  of  attracting  attention  and 
securing  respect  in  days  of  ignorance  and  credu- 
lity ?  Again,  if  we  admit  that  this  is  really  a 
translation  from  a  Greek  original,  at  what  epoch 
and  in  what  manner  did  that  original  first  appear  ? 
Is  the  story  of  the  presentation  to  Nero  a  pure 
fiibrication?  Are  Septimius  and  Arcadius  real 
personages?  If  they  are,  to  what  era  do  they 
belong  ?  To  these  inquiries,  which  have  been  an- 
swered by  different  critics  in  most  contradictory 
terms,  we  reply :  1.  It  is  certain  that  a  Greek 
history  of  the  Trojan  war  bearing  the  name  of 
Dictys  was  in  cireuhition  among  the  Byzantinea 
named  above,  by  some  of  whom,  who  had  no 
knowledge  c^  Latin,  the  ipsissima  verba  are  cited. 

2.  It  is  unpossible  to  read  the  Latin  Dictys  with- 
out feeling  convinced  that  it  is  a  translation.  Th« 
Giaecisms  are  numerous  and  palpable,  so  that  no 
one  who  examines  the  examples  adduced  by  Peri- 
zonius  can  entertain  any  doubt  upon  this  head. 

3.  It  is  a  translation,  &irly  executed,  of  the  narra- 
tive used  by  the  Byzantines.  This  is  proved  by 
its  close  correspondence  with  the  fragments  found 
in  Malelas  and  others,  while  the  want  of  absolute 
identity  in  particular  passages  is  fullv  exphiined 
by  the  assumption  that  it  was  not  a  fuU  and  literal 
but  a  compressed  and  modified  version.  4.  These 
facts  being  established,  we  have  no  reasonable 
grounds  for  rejecting  the  epistle  of  Septimius  to 
Arcadius  as  spurious ;  but  so  common  were  these 
names  under  the  empire,  that  it  is  impossible  to 
fix  with  any  degree  of  certainty  upon  the  indivi- 
duals indicated.  Hence,  while  the  date  of  the 
letter  is  pkiced  by  some  as  early  as  the  middle  of 
the  second  century,  Perizonius  refers  it  to  the  time 
of  Diocletian,  whUe  others  bring  it  down  as  low  as 
Constantine,  or  even  a  century  later.  5.  Lastly, 
among  the  multitude  of  hypotheses  proposed  with 
reference  to  the  origin  of  the  work,  one  is  so  inge- 
nious, that  it  deserves  to*be  rescued  from  oblivion. 
It  is  a  matter  of  history  that  Nero  made  his  mad 
progress  through  Achaia  in  the  thirteenth  year  of 
his  reign,  and  that  Crete  was  actually  ravaged  by 
an  earthquake  at  that  very  period.  Hence  Peri- 
zonius supposes  that  Eupraxis,  a  wily  islander, 
well  aware  of  the  passion  displayed  by  the  emperor 
for  everything  Greek,  and  more  especially  of  his 
love  for  the  tale  of  Troy,  forged  this  production 
under  the  name  of  his  countryman,  Dictys,  with 
regard  to  whom  traditions  may  have  been  current^ 
caused  it  to  be  transcribed  into  Phoenician  charBO« 
ters,   as  bearing  the  closest  reeembhince  to  tho 


1004 


DlCTYS  CRETENSIS. 


Cndmeian  letten  first  employed  by  tbe  Hellenes, 
tad  finally,  availing  himself  of  the  happy  accident 
of  the  earthquake,  announced  the  discovery  in  a 
manner  which  could  scarcely  fiul  to  excite  the  most 
intense  curiosity.  According  to  these  views,  we 
may  suppose  the  introduction  to  have  been  attached 
to  the  Greek  copy  by  the  first  editor  or  transcriber, 
and  to  have  been  altogether  independent  of  the 
Latin  letter  of  Septimius;  and  this  idea  is  con* 
firmed  by  the  circumstance,  that  some  MSS.  con-> 
tain  the  introduction  only,  while  others  omit  the 
introduction  and  insert  the  letter.  Those  who 
wish  to  obtain  full  information  upon  the  above  and 
•11  other  topics  connected  with  the  subject,  will 
find  the  whole  eridence  stated  and  discussed  in 
the  admirable  disserUtion  of  Perisonius,  first 
printed  in  the  edition  of  Smids,  Amst.  1702,  and 
inserted  in  almost  ail  subsequent  edi^ons,  and  in 
the  introduction  of  Dederich,  the  most  recent  com- 
mentator. 

Tbe  compilations  ascribed  to  Dictys  and  Dares 
[Darsa],  although  destitute  of  any  intrinsic  value, 
are  of  considerable  importance  in  the  history  of 
modem  liteiature,  since  they  are  the  chief  foun- 
tains from  which  the  legends  of  Greece  first 
flowed  into  the  romances  of  the  middle  ages,  and 
then  mingled  with  the  popular  tales  and  ballads  of 
England,  France,  and  Germany.  The  Tale  of 
Troy,  according  to  Dunlop,  in  his  History  of  Fic- 
tion, was  first  versified  by  Bemoit  de  Saint  More, 
an  Anglo-Norman  minstrel,  who  lived  in  the  reign 
of  our  second  Henry,  and  borrowed  his  ground- 
work of  evenU  from  Dictys  and  Dares.  This 
metrical  essay  seems  in  its  turn  to  hare  served  as 
a  foundation  for  the  famous  chronicle  of  Guide 
dalle  Colonne  of  Messina,  a  celebrated  poet  and 
Liwyer  of  the  1 3th  century,  who  published  a  ro- 
mance in  Jjatin  prose  upon  the  siege  of  Troy, 
including  also  the  Argonautic  expedition  and  the 
war  of  the  Seven  against  Thebes.  In  this  strange 
medley,  the  history,  mythology,  and  manners  of 
the  West  and  of  the  East,  of  the  Greeks  in  the 
heroic  age,  and  of  the  Arabian  invaders  of  Chris- 
tendom, are  mingled  in  the  most  fantastic  confii- 
sion.  The  compound  was,  however,  well  suited  to 
the  taste  of  that  epoch,  for  it  was  received  with 
unboimded  enthusiasm,  and  speedily  translated 
into  many  European  languages.  From  that  time 
forward  the  most  illustrious  houses  eagerly  strove 
to  trace  their  pedigree  from  the  Trojan  line,  and 
the  monkish  chroniclers  began  to  refer  the  origin 
of  the  various  states  whose  fortunes  they  recorded 
to  the  arrival  of  some  Trojan  colony. 

Under  these  circumstances,  we  need  not  feel 
surprised  that  Dictys  Cretensis  was  among  the 
earliest  works  which  exercised  the  skill  of  the  first 
typographers.  That  which  is  usually  recognized 
as  the  editio  princeps  is  a4to.  in  Gothic  characters, 
containing  68  leaves  of  27  lines  to  the  page,  and  is 
believed  to  have  issued  from  the  press  of  UL  Zell 
at  Colore,  about  1470.  Another  very  ancient 
edition  m  Roman  characters,  containing  58  leaves 
of  28  lines  to  the  page,  belongs  to  Italy,  and  was 
probably  printed  at  Venice  not  long  after  the  foi^ 
met.  Of  more  modem  impressions  the  best  are 
those  of  Mercerus,  12mo.,  Paris,  1618,  reprinted 
at  Amst.  12mo.  1630,  containing  a  new  recension 
of  the  text  from  two  MSS.  not  before  collated ;  of 
Anna  Tanaq.  Fabri  fil.  in  usum  Delphini,  4to., 
Paris,  1680 ;  and  of  Lud.  Smids,  in  4to.  and  8vo., 
Amst.  1702,  wliich  held  the  first  place  until  it  was 


DIDIUS. 

supeneded  by  that  of  Dederich,  Ova  Bomi.  1835, 
which  is  very  hr  superior  to  any  other,  compristng 
a  great  mass  of  valuable  matter  eollected  by  Ore^^ 
among  which  will  be  found  collations  of  two  very 
old  and  important  MSS.,  one  belonging  to  St  Gall 
and  the  other  to  Beme.  (In  addition  to  the  dis* 
sertations  of  Perizonius  and  Dederich,  see  Wop- 
kens,  Advermria  CHHoa  m  /Mcfjsi,  and  the  xe- 
marics  of  Hildebrand  in  Jahnls  JakrL/iir  PMoL 
xxiiL  3,  p.  278,  &c)  (W.R.] 

DIDAS,  a  Macedonian,  governor  of  Paeonia  far 
Philip  v.,  was  employed  by  Perseus  to  indnnate 
himself  into  the  confidence  of  his  younger  brother, 
Demetrius,  for  the  purpose  of  betraying  him.  When 
Demetrius,  aware  that  he  was  suspected  by  his 
father,  determined  to  take  refuge  with  the  Ro- 
mans, Didas  gave  information  of  the  design  to 
Perseus,  who  used  it  as  a  handle  for  accusing  his 
brother  to  the  king.  Philip,  having  resolved  to 
put  Demetrius  to  death,  employed  Didas  as  hit 
instrument,  and  he  removed  the  prince  by  poiioa 
B.  &  181.  He  is  aflerwaids  mentioned  as  com- 
manding the  Paeonian  forces  for  Perseus  in  his 
war  with  the  Romans,  &  c.  171.  (Lit.  xL  21^ 
24,  xliL  51,  58.)  [E.  E.] 

DI'DIA  GENS,  plebeian,  is  not  mentioned  on- 
til  the  hitter  period  of  the  republic,  whence  Cicero 
(  pro  Muren.  8)  calls  the  Didii  novi  homtmet.  The 
only  member  of  it  who  obtained  the  oonsolship 
was  T.  Didius  in  b.  c.  98.  In  the  time  of  the  re- 
public no  Didius  bore  a  cognomen.  [!<>  S.] 

DI'DIUS.  1.  T.  DiDioB,  probably  the  author 
of  the  sumptuaria  lex  Didia,  which  was  passed 
eighteen  yean  after  the  lex  Fannia,  that  is,  in  b.c 
143  (Macrob.  SaL  iL  13),  in  which  year  T.  Didius 
seems  to  have  been  tribune  of  the  people.  The 
lex  Didia  differed  from  the  Fannia  in  as  much  a» 
the  former  was  made  binding  upon  all  Italy,  where- 
as the  latter  had  no  power  except  in  the  dty  of 
Rome.  There  is  a  coin  belonging  to  one  T.  Didius, 
which  shews  on  the  reverse  two  malefigurea,  the  one 
dressed,  holding  a  shieM  in  the  kft  and  a  whip  or 
vine  in  the  right  hand.  The  other  figure  is  naked, 
but  likewise  armed,  and  under  theae  fiigmea  we 


read  T.  Dxidl  It  is  nsually  supposed  tliat  tha 
coin  refers  to  our  T.  Didius,  and  Pighiua  {Anmai. 
ii.  p.  492)  conjectures  with  some  probability,  that 
T.  Didius,  some  yean  after  his  tribnne&liip^  aboot 
about  B.  c.  1 38,  was  sent  as  praetor  against  the 
revolted  slaves  in  Sicily.  If  this  be  eonect,  tl^ 
figures  on  the  coin  may  perhaps  have  lefieieDce  to 
it.  (Morell.  The$aur,  p.  151;  Eckhel,  Z^octra. 
Nunu  V.  p.  201.) 

2.  T.  Didius,  a  son  of  No.  1,  repnlaed,  accord- 
ing to  Florus  (iiL  4 ;  oomp^  Rufus,  Bnee.  9,  and 
Ammian.  MaroelL  xxvii  4,  where  we  read  M. 
Didius  instead  of  T.  Didius),  the  Scordiacana  whd 
had  invaded  the  Roman  province  of  Maoedono* 
and  triumphed  over  them.  (Cic.  m  IStotu  2o.) 
According  to  the  narrative  of  Floraa,  this  victBcr 
was  gained  soon  or  immediately  alter  tbe  defeat  cf 
the  consul  C.  Cato,  in  B.  c.  1 14,  and  was  followed 
by  the  victories  of  M.  Livius  Dnisna  and  M.  Mi- 


DIDIUS. 

mxduB  RnfuB.  It  has,  therefore,  been  anppoted 
that  at  the  time  of  Cato^s  defeat,  a  c  114,  T. 
Didiiis  was  praetor  of  lUyricnm,  and  that  in  this 
capacity  he  repelled  the  Scordiscans,  who,  after 
haying  defeated  Cato,  ranged  over  Macedonia. 
But  this  supposition  is  not  without  its  difficulties, 
for  in  the  first  place,  we  know  oi  no  war  in  Illyri- 
cum  at  that  time  which  might  have  required  the 
presence  of  a  praetor,  and  in  the  second  place,  it 
would  be  rather  strange  to  find  that  T.  Didius, 
who  was  praetor  b.  c.  114,  did  not  obtain  the  con- 
sulship till  [5  years  later,  especially  as  he  had 
gained  a  victory  and  a  triumph  in  his  praetorship, 
whereas  the  ordinary  interval  between  the  praetor- 
ship and  consulship  is  only  the  space  of  two  years. 
According  to  Cicero  (/.  c),  T.  Didius  triumphed 
ear  Maeedoma,  and  he  had  therefore  had  the  ad- 
ministration of  Macedonia  and  not  of  Illyricum  ; 
moreover,  Florus's  account  of  the  time  of  the  victory 
of  Didius  over  the  Scordiscans  is  erroneous,  for  we 
learn  from  the  Chronicle  of  Eusebios  (clxx.2),  that 
the  victory  of  Didius  over  the  Scordiscans  took 
pboB  the  year  after  the  fifth  consulship  of  C. 
Harius,  that  is,  in  b.  c.  100,  and  consequently  14 
years  later  than  the  narrative  of  Floras  would  lead 
us  to  suppose.  This  also  leaves  us  the  usual  in- 
terval of  two  years  between  the  praetorship  and 
the  consulship,  which  Didius  had  in  B.  a  98  with 
Q.  Caecilius  Metellus.  In  this  year  the  two  con- 
suls carried  the  lex  Caecilia  Didia.  (Schol.  Bob. 
adOc  pro  Seat  p.  310;  Cic  J>ro  Dom,  16,  20, 
pro  SeaL  64,  Philip,  v.  3.)  Subsequently  Didius 
obtained  the  proconsulship  of  Spain,  and  in  b.  u. 
9S  he  celebrated  a  triumph  over  the  Celtiberians. 
(Fast  Triumph.;  Cic  pro  Plane.  26.)  Respect- 
ing his  proconsulship  of  Spain,  we  learn  from  Ap- 
pian  (Hisp.  99,  &c.),  that  he  cut  to  pieces  nearly 
20,000  Vaccaeans,  transplanted  the  inhabitants  of 
Termesus,  conquered  Colenda  after  a  siege  of  nine 
months,  and  destroyed  a  colony  of  robbers  by 
enticing  them  into  his  camp  and  then  ordering 
them  to  be  cut  down.  (Comp.  Frontin.  Strat,  i  8. 
§  5,  ii  10.  $  1.)  According  to  Sallust  (ap.  Qell. 
ii.  27 ;  comp.  Plut.  Sertor.  3 )  Sertorius  served  in 
Spain  as  military  tribune  under  Didius.  Didius 
also  took  part  in  the  Marsic  war,  which  soon  after 
broke  out,  and  he  fell  in  a  battle  which  was  fought 
in  the  spring  of  b.  c.  89.  ( Appian,  B.  C.  i.  40 ; 
VelL  Pat.  iL  16 ;  Ov.  Pagt.  vi.  667,  &c)  Accord- 
ing to  a  passage  in  Plutarch  (Sertor,  12),  Didius 
was  beaten  and  shun,  ten  years  bter,  by  Sertorius 
in  Spain,  but  the  reading  in  that  passage  is  wrong, 
and  instead  of  A/8ioi%  or  as  some  read  it  ^ISxor, 
we  ought  to  read  «ou^/5ior.  (Ruhnken,  ad  Veil. 
Pat  iu  16.)  There  is  a  coin  figured  on  p.  602,  b^ 
which  refers  to  our  T.  Didius :  the  reverse  shews  a 
portico  with  a  double  row  of  pillars,  and  bean  the 
inscription  T.  Dmi.  Imp.  Yil.  Pub.  From  this 
-we  see,  that  T.  Didius  received  the  title  of  imperar 
tor  in  Spain  (Sallust.  L  c),  and  that  after  his  re- 
turn to  Rome  he  restored  or  embellished  the 
-villa  publica  in  the  Campus  Martins.  The  obverse 
ahews  the  head  of  Concordia,  her  name,  and  that 
of  P.  Fonteius  Capito,  who  strack  the  coin,  and  on 
it  commemorated  an  act  of  the  life  of  Didius,  with 
whose  fomily,  as  we  may  infer  from  the  image  of 
Concordia,  Fonteius  Capito  was  connected  by  mar- 
riage.    (Eckhel,  J>octr.  Num.  v.  p.  1 30.) 

3.  T.  Didius,  perhaps  a  son  of  No.  2,  was  tri- 
bune of  the  people,  in  b.  c.  96,  with  L.  Aurelius 
Cotta.    In  the  disputes  arising  from  the  accusation 


DIDIUS. 


1005 


^hich  one  of  their  colleagues  brought  Jigmnst  Q. 
Caepio,  Didius  and  Cotta  were  driven  by  force 
from  the  tribunal  (Cic.  da  Orat,  iL  47  ;  comp. 
Cotta,  No.  8.) 

4.  C.  Didius,  a  legate  of  C.  Julius  Caesar,  who 
sent  him,  in  b.  a  46,  to  Spain  against  Cn.  Pom- 
peius.  In  the  neighbourhood  of  Carteia  he  gained 
a  naval  victory  over  Q.  Attius  Varus,  and  in  the 
^ear  foUowing  he  set  out  firom  Oades  with  a  fleet 
m  pursuit  of  Cn.  Pompeins,  who  had  taken  to 
flight  Pompeius  was  compelled  to  land,  and 
Didius  took  or  burnt  his  ships.  Didius  himself 
likewise  landed,  and  after  Pompeins  had  been 
killed  by  Caesennius  Lento,  Didius  was  attacked 
by  the  Lusitanian  soldiers  of  Pompeius,  and  fell 
under  their  strokes.  (Dion  Cass.  zlui.  14,  31,  40 ; 
BeU.  Hisp.  37,  40.) 

6.  Q.  Didius,  was  governor  of  Syria  in  b.  a  31, 
a  post  to  which  he  had  probably  been  appointed 
by  M.  Antony;  but,  after  the  battle  of  Actium,  he 
deserted  Antony,  and  prevailed  upon  the  Arabs  to 
bum  the  fleet  which  Antony  had  built  in  the  Ara- 
bian gulf.   (Dion  Cass.  Ii.  7.)  [L.S.] 

M.  DI'DIUS  SA'LVIUS  JULTA'NUS.  af- 
terwards named  M.  Didius  Commodus  Sbvxrus 
JuLiANUS,  the  successor  of  Pertinax,  was  the  son 
of  Petronius  Didius  Sevens  and  Chira  Aemilia, 
the  grandson  or  great-grandson  of  Salvius  Julianus, 
so  celebrated  as  a  jurisconsult  under  Hadrian. 
Educated  by  Domitia  Lucilla,  the  mother  of  M. 
Aurelius,  by  her  interest  he  was  appointed  at  a 
very  early  age  to  the  vigintivirate,  the  first  step 
towards  public  distinction.  He  then  held  in  suc- 
cession the  offices  of  quaestor,  aedile,  and  praetor, 
was  nominated  first  to  the  command  of  a  legion  in 
Germany,  afterwards  to  the  government  of  Belgica, 
and  in  recompense  for  his  skill  and  gallantry  in 
repressing  an  insurrection  among  the  Chauci,  a 
tribe  dwelling  on  the  Elbe,  was  raised  to  the  con- 
sulship. He  further  distinguished  himself  in  a 
campaign  agunst  the  Catd,  ruled  Dalmatia  and 
Lower  Germany,  and  was  placed  at  the  head  of 
the  commissariat  in  Italy.  About  this  period  he 
was  charged  with  having  conspired  against  the  life 
of  Commodus,  but  had  the  good  fortune  to  be  ac- 
quitted, and  to  witness  the  punishment  of  his 
accuser.  Bithynia  was  next  consigned  to  his 
charge;  he  was  consul  for  the  second  time  in  a.  d. 
179,  along  with  Pertinax,  whom  he  succeeded  in 
the  proconsulate  of  Africa,  from  whence  he  was 
recalled  to  Rome  and  chosen  praefectus  vigilum. 

Upon  the  death  of  Pertinax,  the  Praetorian  as- 
sassins publicly  announced  that  they  would  bestow 
the  purple  on  the  man  who  would  pay  the  highest 
price.  Flavins  Sulpidanus,  praefect  of  the  city, 
father-in-law  of  the  murdered  emperor,  being  at 
that  moment  in  the  camp,  to  which  he  had  been 
despatched  for  the  purpose  of  soothing  the  troops, 
proceeded  at  once  to  make  liberal  proposals,  when 
Julianas,  having  been  roused  firom  a  banquet  by 
his  wife  and  daughter,  arrived  in  all  haste,  and 
being  unable  to  gain  admission,  stood  before  the 
gate,  and  with  a  loud  voice  contended  for  the 
prize.  The  bidding  went  on  briskly  for  a  while,  the 
soldien  reporting  by  turns  to  each  of  the  two  com- 
petitors, the  one  within  the  fortifications,  the  other 
outside  the  rampart,  the  sum  tendered  by  his 
rivaL  At  length,  Sulpidanus  having  promised  a 
donative  of  twenty  thousand  sesterces  a  head,  the 
throne  was  about  to  be  knocked  down  to  him, 
when  Julianus,  no  longer  adding  a  small  amount. 


I00« 


DIDIUS. 


ahovted  diAt  lia  woald  give  twenty-fire  thomiuid. 
The  gnardf  tlienapon  doMd  with  the  oflVie  of 
Julianm,  threw  open  their  gates,  tainted  him  by 
the  name  of  Commodns,  and  proclaimed  him  em- 
peror. The  wnate  was  compeiled  to  ratify  the 
election.  Bat  the  populace,  after  the  first  oonfo- 
sion  had  subsided,  did  not  tamely  sabmit  to  the 
dishonour  brought  npon  the  state.  Whenever  the 
prince  appeared  in  public  he  was  saluted  with 
groans,  imprecations,  and  shouts  of  **  robber  and 
parricide.**  The  mob  endeavoured  to  obstruct  hiri 
progress  to  the  Capitol,  and  even  ventured  to  assail 
him  with  stones.  This  state  of  public  leeling 
having  become  known,  Pescennius  Niger  in  Syria, 
Beptimius  Severus  in  Illyria,  and  Chraius  Albinns 
in  Britain,  each  having  three  legions  under  his 
command,  refused  to  acknowledge  the  authority  of 
Julianos,  who  for  a  time  made  vigorous  efforta  to 
maintain  his  power.  Severus,  the  nearest  and 
therefore  most  dangerous  foe,  was  declared  a  pub- 
lic enemy ;  deputies  were  sent  from  the  senate  to 
persuade  the  soldiers  to  abandon  him;  a  new 
general  was  nominated  to  supersede  him,  and  a 
centurion  despatched  to  take  his  life.  The  prae- 
torians, long  strangers  to  active  military  operations, 
were  marehed  into  the  Campos  Martins,  reguhiriy 
drilled,  and  exercised  in  the  construction  of  fortifi- 
cations and  field  works.  Severus,  however,  hav- 
ing secured  Albinus  by  declaring  him  Caesar,  ad- 
vanced steadily  towards  the  city,  made  himself 
master  of  the  fleet  at  Ravenna,  defeated  Tullius 
Crispinus,  the  pnetorian  praefect,  who  had  been 
eent  forward  to  arrest  his  progress,  and  gained 
over  to  his  party  the  ambassadors  commissioned  to 
■educe  his  troops.  On  the  other  hand,  the  prae- 
torians, destitute  of  discipline,  and  sunk  in  de- 
bauchery and  doth,  were  alike  incapable  of  offer- 
ing any  effectual  resistance  to  an  invader,  and 
indisposed  to  submit  to  restrunt.  Matters  being 
In  this  desperate  state,  Julianns  now  attempted 
negotiation,  and  offered  to  share  the  empire  with 
his  rival.  But  Severus  turned  a  deaf  ear  to  these 
overtures,  and  still  pressed  forwards,  all  Italy  de- 
claring for  him  as  he  advanced.  At  last  the  pme- 
torians,  having  received  assurances  that  they  should 
•uffer  no  punishment,  provided  they  would  give 
up  the  actaal  murderers  of  Pertinax  and  offer  no 
resbtanee,  suddenly  seized  upon  the  ringleaders  of 
the  kite  conspiracy,  and  reported  what  they  had 
done  to  Silius  Messala,  the  consul,  by  whom  the 
senate  was  hastily  summoned  and  informed  of 
these  proceedings.  Forthwith  a  formal  decree  was 
passed  proclaiming  Severus  emperor,  awarding 
divine  honours  to  Pertinax,  and  denouncing  death 
to  Julianos,  who,  deserted  by  all  except  one 
of  his  praefccte  and  his  son-in-law,  Repentinus, 
was  shun  in  the  palace  by  a  common  soldier  in 
the  61st  year  of  his  age  and  the  third  month  of 
his  reign. 

Niebubr,  in  his  lectures  on  Roman  history  pub- 
lished by  Dr.  Schmitz,  treats  the  common  account 
that,  after  the  death  of  Pertinax,  the  pnetoriaas 
offered  the  imperial  dignity  for  sale  to  the  highest 
bidder,  as  a  sad  exaggeration  or  misrepresentation, 
and  declares,  that  he  is  unable  to  believe  that  Sut 
picianufl  and  JuKanus  bid  against  one  another,  as 
at  an  auction.  With  all  respect  for  his  opinion, 
no  event  in  ancient  history  rests  upon  surer  evi- 
dencck  Setting  aside  the  testimony  of  Herodian, 
CapitoKnus,  and  Spartianus,  we  have  given  the 
aarrative  of  that  strange  exhibition  almost  in  the 


DIDO.' 
words  of  DioD  Gassiua,  who  was  not  mily  m  Bonn 
at  the  period  in  question,  but  actoaily  attended  the 
meeting  of  the  senate  held  on  the  vezy  night  whea 
the  bargain  waa  eondnded.  We  cannot  suppose 
that  he  was  ignorant  of  the  real  fteta  of  the  ease. 
We  cannot  imagine  any  motive  which  oould  induce 
him  to  fisbricato  a  circumstantial  and  improbable 
falsehood.  (Dion  Cass.  Ixxiii.  ]  1 — 17 ;  Spsrtian. 
JJid,  Jwliam.;  Capitolin.  Per1m.y  sub  fin.,  ii  6.  §  9, 
7.  §  4;  Eutrop.  viii  9;  Victor,  Oaet.  xix.;  Zosin. 
i.  7.)  [W.  R] 

DIDIUS  GALLUS.    [Galldb.] 

DIDIUS  SCAEVA.     [Scabva.] 

DIDO  (AAJ),  alK)  called  Elissa,  which  is  pro- 
bably her  more  genuine  name  in  the  eastern  tiadi- 
tions,  was  a  nioenician  princess,  and  the  reputed 
founder  of  Carthage.  The  substance  of  her  story 
is  given  by  Justin  (xviii  4,  dec.),  which  has  been 
embellished  and  variously  modified  by  other  writ- 
ers, especially  by  Virgil,  who  haa  need  the  story 
vary  freely,  to  suit  the  purposes  of  his  poem.  (See 
especially  books  i.  and  iv.)  We  give  the  stoiy 
as  reUrted  by  Justin,  and  refer  to  the  othcc 
writers  when  they  present  any  differeneea.  After 
the  death  of  the  Tyrian  king,  Mntgo  (conpw  Jo- 
seph, e.  Apian,  i.  18,  where  he  is  called  ifatgenus; 
Serv.  ad  Am.  i.  34S,  642,  who  calls  him  Methies; 
others  again  call  bun  Belus  or  Agenor),  the  people 
gave  the  government  to  his  son,  Pygmalion ;  and 
his  daughter  Dido  or  Elissa  married  her  uncle, 
Aoerbas  (Vixg.  Aau  i.  343,  caDs  him  Siehaeas, 
and  Servius,  on  this  passage,  Sichaxbas),  a  priest 
of  Heracles,  which  waa  the  highest  office  in  the 
state  next  to  that  of  king.  Aoerbaa  poasesaed  ex- 
traordinary treasures,  which  he  kept  aecret.  but  a 
report  of  them  reached  PygmaUon,  and  led  him  to 
murder  his  uncle.  (Camp.  Virg.  Am.  i  349,  &£, 
when  Sichaens  is  murdered  at  an  altar ;  whereas 
J.  Maklas,  p.  162,  &&,  ed.  Bonn,  and  Eostath.  eJ 
Dkmy$,  Perieg,  195,  represent  the  murder  as  hax^ 
ing  taken  place  during  a  journey,  or  during  the 
chase.)  Hereupon,  Dido,  who  according  to  Viigi 
and  others  was  informed  of  her  husband^  murder 
in  a  dream,  pretended  that,  in  order  to  forget  her 
grief,  she  would  in  future  live  with  her  brother 
Pygmalion,  whUe  in  secret  she  made  all  piepan* 
tions  for  quitting  her  country.  The  servanto  wbaes 
Pygmalion  sent  to  assist  her  in  the  change  of  her 
residence  were  gained  over  by  her,  and  faavii^ 
further  induced  some  noble  Tyriana,  who  were 
dissatisfied  with  Pygmalion^  rule,  to  join  her,  ^ 
secretly  sailed  away  in  seareh  of  a  new  home. 
The  party  first  kmded  in  the  island  of  Cypraa, 
where  their  number  was  increased  by  a  priest  ef 
Zeus,  who  joined  them  with  his  wife  and  childrnv 
and  by  their  carrying  off  by  force  eighty  wMwAm^ 
to  provide  the  emigranto  with  wives.  In  the  nean 
time,  Pygmalion,  who  had  heard  of  the  flight  ol 
Dido,  prepared  to  set  out  in  pursuit  of  her  ;  but  he 
was  prevented  by  the  entreatiea  of  his  mother  and 
by  the  threatoof  the  gods  (Serv.  orf^eii.  i.  363,  grres 
a  different  account  of  the  escape  of  Kdo);  and  she 
thus  safely  landed  in  a  bay  on  the  coast  of  Africa 
Here  she  purchased  (according  to  Serv.  ad  Am. 
i.  367,  and  Eustath.  l.  c,  of  king  Hiarbaa)  aa  much 
hmd  as  might  be  covered  with  the  hide  of  a  bfull*, 
but  she  ordered  the  hide  to  be  cut  up  into  th« 
thinnest  possible  stripes,  and  with  them  she  sur- 
rounded a  great  extent  of  country,  which  she  cadk^ 
Byraa,  from  /A^o,  i  e.  the  hide  of  a  bull.  (Conp. 
Viig.  Am,  i.  367;  Serrius,  ad /ioc  and  ad  iv.  67^; 


.  DIDO. 

SflSuB  ItaL  PiMK  i.  25 ;  Appian,  Ptm.  1;)  Thtf 
somber  of  «tnmgen  who  flocked  to  the  new  colony 
from  the  neighbouring  dittrictii,  for  the  sake  of 
commerce  and  profit,  toon  raited  the  phN«  to  a 
town  oonmiunitj.  The  kinamen  of  the  new  colo- 
nists, espedally  the  inhabitants  of  Utiea,  supported 
and  encouiaged  them  (Procop.  Bell.  VandaL  ii  10); 
and  Dido,  with  the  consent  of  the  Libyans,  and 
under  the  promise  of  paying  them  an  annual  tri- 
bute, built  the  town  of  Carthage.  In  laying  the 
foundations  of  the  city,  the  head  of  a  bull  was 
found,  and  afterwards  tiie  head  of  a  horse,  which 
was  a  still  more  &Tonrable  sign.  (Viig.iiM.  i.  443, 
with  Serrins's  note;  Sil.  Ital.  Pun,  ii.  410,  &c) 
As  the  new  town  soon  rose  to  a  high  degree  of 
power  and  prosperity,  king  Hiarbas  or  Jarbas,  who 
began  to  be  jealous  of  it,  summoned  ten  of  the 
noblest  Carthaginians  to  bis  court,  and  asked  for 
the  hand  of  Dido,  threatening  them  with  a  war  in 
case  of  his  demand  being  refosed.  The  deputies, 
who  on  their  return  dreaded  to  inform  their  queen 
of  this  demand,  at  first  told  her  that  Hiarbas  wish- 
ed to  have  somebody  who  might  instruct  him  and 
his  Libyans  in  the  manners  of  civilised  life ;  and 
when  they  expressed  a  doubt  as  to  whether  any- 
body would  be  willing  to  live  among  barbarians, 
Dido  censored  them,  and  declared  that  every  eiti- 
aen  ought  to  be  ready  to  sacrifice  everything,  even 
life  itself  if  he  could  thereby  render  a  service  to 
bis  country.  This  declaration  roused  the  courage 
■  of  the  ten  deputies,  and  they  now  told  her  what 
Hiarbas  demanded  of  her.  The  queen  was  thus 
caught  by  the  law  which  she  herself  had  laid  down. 
She  lamented  her  fate,  and  perpetually  uttered  the 
name  of  her  late  husband,  Acerbas ;  but  at  length 
the  answered,  that  she  would  go  whithersoever  the 
fate  of  her  new  city  might  call  her.  She  took 
three  months  to  prepare  herself  and  after  the  lapse 
of  that  time,  she  erected  a  funeral  pile  at  the  ex- 
treme end  of  the  city :  she  sacrificed  many  animals 
lender  the  pretence  of  endeavouring  to  soothe  the 
spirit  of  Acerbas  before  celebrating  her  new  nup- 
tials. She  then  took  a  sword  into  her  hand,  and 
having  ascended  the  pile,  she  said  to  the  people 
that  she  was  going  to  her  husband,  as  they  desired, 
and  then  she  plunged  the  sword  into  her  breast, 
and  died.  (Comp.  Serv.  oJ  Jm.L  340,  iv.  36, 335, 
674.)  So  long  as  Carthage  existed.  Dido  was 
worshipped  there  as  a  divinity.  (Sil.  Ital.  Ptm,  i 
81,  &c)  With  i^gard  to  the  time  at  which  Dido 
18  said  to  have  founded  Carthage,  the  statements 
of  the  ancients  differ  greatly.  According  to  Ser- 
vius  (ad  Aen.  iv.  459),  it  took  place  40  years  be- 
fore the  foundation  of  Rome,  that  is,  in  B.  c.  794 ; 
according  to  Velleins  Paterculus  (L  6),  it  was  65 
years,  and  according  to  Justin  (xviii.  6)  and  Oro- 
sius  (iv.  6),  72  yean,  before  the  building  of  Rome. 
Josepbus  (c  Apion.  118;  compb  Syncellus,  p.  143) 
places  it  143  years  and  eight  months  after  the 
building  of  the  temple  of  Sofomon,  that  is,  &  c. 
861;  while  EuaeUus  (Chrm.  n.  971,  ap,  SyneeU, 
p.  345 ;  comp.  Ckron,  n,  1003)  phices  the  event 
1 33  years  after  the  taking  of  Troy,  that  is,  hi  &  c. 
1 025 ;  and  Philistus  pkioed  it  even  37  or  50  years 
before  the  taking  of  Troy.  (Euseb.  Ckrom,  ».  798 ; 
SyncelL  p.  324 ;  Appian,  Pum,  1.)  In  the  story 
constmcted  by  Virgil  in  his  Aeneid,  he  makes  Dido, 
probably  after  the  example  of  Naevius,  a  oontem- 
poraiy  of  Aeneas,  with  whom  she  foils  in  love  on 
nis  arrival  in  Africa.  As  her  love  was  not  re- 
turned, and  Aeneas  haatened  to  seek  the  new  home 


PTDYMUS.  1007 

which  the  gods  had  promiaed  him.  Dido  in  despair 
destroyed  herself  on  a  funeral  pile.  The  anachro* 
niam  which  Viigil  thua  commits  is  noticed  by 
several  ancient  writers.  (Serv.  ad  Aen^  iv.  459, 
682,  V.  4;  Macrob.  Sat.  v.  17,  vi  2;  Auson« 
Epigr.nB.)  [US.] 

DIDYMARCHUS(A43i;^ui^xo>),  is  mentioned 
by  Antoninus  Liberalis  (23)  as  the  author  of  a 
work  on  Metamorphoses,  of  which  the  third  book 
is  there  quoted.  [L.  S.  j 

DTDYMUS  (AlSvMOf).  1.  A  celebrated  Alex- 
andrian gFsmmarian  of  the  time  of  Cioero  and  the 
emperor  Augustus  He  was  a  disciple  or  rather  a 
follower  of  the  school  of  Aristarchus(*ApieTi^ciof, 
Lehrs,  de  Ariatarehi  dud.  Homer,  p.  18,  Ac.),  and 
is 'said  to  have  been  the  son  of  a  dealer  in  salt  fish. 
He  was  the  teacher  of  Apion,  Heradeides  Ponticns, 
and  other  eminent  men  of  the  time.  He  is  com- 
monly distinguished  from  other  grammarians  of 
the  name  of  Didymus  by  the  surname  xaAx^yr^f , 
which  he  is  said  to  have  received  firom  his  indeia* 
tigable  and  unwearied  ap^cation  to  study.  But 
he  also  bore  the  nickname  of  fi^Kt»Ki0as^  for, 
owing  to  the  multitude  of  his  writings,  it  ia  said  it 
often  happened  to  him  that  he  foigot  what  he  had 
stated,  and  thus  in  later  productions  contradicted 
what  he  had  said  in  earlier  ones.  Sudi  contradic- 
tions happen  the  more  easily  the  more  a  writer 
confines  himself  to  the  mere  business  of  compiling ; 
and  this  seems  to  have  been  the  case  to  a  very 
great  extent  with  Didymua,  as  wa  may  infer  from 
the  extraordinary  number  of  his  works,  even  if  it 
were  not  otherwise  attested.  The  sum  total  of  his 
works  is  stated  by  Athenaeus  (iv.  p.  139)  to  have 
been  3,500,  and  by  Seneca  (Ep,  88)  4000.  (Comp. 
Quintil.  I  9.  §  19.)  In  this  calculation,  however^ 
smgle  books  or  rolls  seem  to  be  counted  as  separate 
works,  or  else  many  of  them  must  have  been  very  small 
treatises.  The  most  interesting  among  his  produce 
tions,  all  of  which  are  lost,  would  have  been  those 
in  which  he  treated  on  the  Homeric  poems,  the 
criticism  and  interpretation  of  which  formed  the 
most  prominent  portion  of  his  literary  pursuits.  The 
greater  part  of  what  we  now  possess  under  the 
name  of  the  minor  Scholia  on  Homer,  which  were 
at  one  time  considered  the  work  of  Didymus,  is 
taken  firom  the  several  works  which  Didymua 
wrote  upon  Homer.  Among  them  was  one  on  the 
Homeric  text  as  constituted  by  Aristarchns  (vcpi 
riis  *Apiaripxov  StopdmrMfr),  a  work  which  would 
be  of  great  importance  to  us,  as  he  entered  into 
the  detail  of  the  criticisms  of  Aristarchus,  and  re- 
vised and  corrected  the  text  which  the  latter  had 
established.  But  the  studies  of  Didymus  were 
not  confined  to  Homer,  for  he  wrote  also  ccMnmen- 
taries  on  many  other  poets  a^d  prose  writers  of 
the  classical  times  of  Greece.  We  have  mention 
of  works  of  his  on  the  lyric  poets,  and  especially 
on  Bacchylides  (TheophyL  Ep.  8 ;  Ammon.  s.  o. 
NtjpcfSci)  and  Pindar,  and  the  better  and  greater 
part  of  our  scholia  on  Pindar  is  taken  fi^  the 
commentary  of  Didymus.  (Bockh,  Pnuif.  ad  Schol.r 
Pmd.  p.  xvii.  &c.)  The  same  is  the  case  with  the 
extant  scholia  on  Sophocles.  (Richter,  de  AeachyU^ 
SophodU,  et  Euripidis  uUerpretibus  Graeoitj  p.  106, 
&c.)  In  the  scholia  on  Aristophanes,  too,  Didy- 
mus is  often  referred  to,  and  we  forther  know  that 
he  wrote  commentaries  on  Euripides,  Ion,  Phryni- 
chus  (A then.  ix.  p.  371),  Cratinus  (Hesych.  s.  o. 
Kopaatus;  Athen.  xi.  p.  501),  Menander  (EtvmoL 
Gud.  p.  338.  25),  and  others.    The  Greek  oEator% 


1008 


DIDTMUS. 


DemMthenM,  Timiu,  Hyperidei,  Deinaidioa,  and 
othen,  mn  likewise  oommented  upon  by  Didy- 
miia.  Beddet  these  nnmeroos  commentaries  we 
have  mention  of  a  work  on  the  phnseoli^  of  the 
tragic  poets  (vipl  rpay^piovfUrns  A^(««f ),  of  which 
the  28th  book  is  quoted.  (Macrob.  Sat  r.  18; 
Harpocxat.  $.  v.  (i)pa\oif«ir.)  A  similar  work 
(\4^a  KWfuief)  was  written  bj  him  on  the  phrase- 
ology of  the  comic  poets,  and  Hesychioi  made 
great  nse  of  it,  as  he  himself  attests  in  the  epistle 
to  Eulogios.  (Comp.  Etymol.  M.  p.  492.  53; 
SchoL  adApoUoiu  Rkod.  I  1139,  ir.  105a)  A 
third  work  of  the  same  claai  was  on  words  of  am- 
biguous or  uncertain  meaning,  and  consisted  of  at 
least  seven  books;  and  a  fourth  treated  on  fidse 
or  corrupt  expressions.  He  further  published  a 
collection  of  Greek  proTerbs,  in  thirteen  books 
(vp^r  To^  rt^  vapoitumm  tfvrrrrax^ot),  from 
which  is  taken  the  greater  part  of  Uie  proTcrbs 
oontained  in  the  collection  of  Zenobius.  (Schneide- 
win,  Corpm  Paroentiogr,  Cfraee.  i.  p.  zir.)  A  work 
on  the  laws  of  Solon  is  mentioned  by  Plutarch 
(SoL  1)  under  the  title  ««p2  r«y  df^rwr  S^Amvi. 
Didymus  appean  to  hare  been  acquainted  even 
with  Roman  literature,  for  he  wrote  a  work  in  six 
books  against  Cicero^s  treatise  ^^de  Re  Publica,** 
(Ammian.  MaroeU.  xxiL  16),  which  afterwards 
induced  Suetonius  to  write  against  Didymus. 
(Suid.  «.  V.  TptKyKfiXXos.)  Didymus  stands  at  the 
dose  of  the  period  in  which  a  comprehensiTe  and 
independent  study  of  Greek  literature  prerftiled, 
and  he  himself  must  be  regarded  as  the  fiither  of 
the  scholiasts  who  were  satisfied  with  compiling  or 
abridging  the  works  of  their  predecessors. 

In  the  collection  of  the  Geoponica  there  are  ra- 
rious  extracts  bearing  the  name  of  Didymus,  from 
which  it  might  be  inferred  that  he  wrote  on  agri- 
culture or  botany ;  but  it  is  altogether  uncertain 
whether  those  extracts  belong  to  cur  Alexandrian 
grammarian,  or  to  some  other  writer  of  the  same 
name.  It  is  very  probable  that,  with  Snidas,  we 
ought  to  distinguish  from  our  grammarian  a  natu- 
ralist Didymus,  who  possibly  may  be  the  same  as 
the  one  who  wrote  a  commentary  on  Hippocrates, 
and  a  treatise  on  stones  and  different  kinds  of 
wood  {wtpl  ftappuipmt  irol  irarrofwr  (i^Awr),  a 
treatise  which  has  been  edited  by  A.  Mai  aa  an 
appendix  to  the  fragments  of  the  Iliad.  (Milan, 
1819,  fol.)  See  Griifenhan,  GeaA,  der  KIobs. 
PhUoL  im  AHtrihum^  L  p.  405,  Ac. 

2.  An  Alexandrian  grammarian,  commonly  call- 
ed the  younger  {6  i^ot) :  he  taught  at  Rome,  and 
wrote,  according  to  Suidas  (t.  v.  A/Si^ot),  wiBtof^ 
9§pl  6p$cypai^as^  and  many  other  excellent  works. 
In  a  preceding  article,  however,  Suidas  attributes 
the  viAovd  (vi0aM»r  mil  vo^Cfi&TtMf  X^trtif)  in 
two  books  to  one  Didymus  Areius,  an  Academic 
philosopher,  who  lived  at  Rnme  in  the  time  of 
Nero.  (Comp.  Euseb.  Praep.  Evamg.  xi.  23 ;  £u- 
docp.lS5.) 

3.  With  the  praenomen  Cbindtos,  a  Greek  gram- 
marian, who,  according  to  Suidas  (s.  o.  AlSv^r), 
wrote  upon  the  mistakes  committed  by  Thucydides 
against  analogy,  and  a  work  on  Analogy  among 
the  Romans.  He  further  made  an  epitome  of  the 
works  of  Heradeon,  and  some  other  worics.  A 
fragment  of  his  epitome  is  preserved  in  Stobaeus. 
{Serm,  101 ;  comp.  Leracfa,  Dm  SpradtpkUoB,  dtr 
AUem^  TO.  74, 148,  &c.) 

4.  Or  Alexandria,  lived  in  the  fourth  century 
•f  the  Christian  tn^  and  must  be  distinguished 


DIDTMCS. 

from  Didymos  the  monk,  who  ii  spAen  of  by  So- 
crates. {Hut  Eedet.  iv.  33.)  At  the  age  of  fbor 
yean,  and  before  he  had  learnt  to  read,  he  became 
blind ;  but  this  calamity  created  in  him  an  invin- 
dUe  thint  after  knowledge,  and  by  intenae  appli- 
cation he  succeeded  in  becoming  not  only  a  distin- 
guished grammarian,  ihetoridan,  dialectidan,  ma> 
thematician,  musician,  astronomer,  and  philosopber 
(Socrat  iv.  25;  Soiom.  iii  15;  Rafin.  xi  7; 
TheodoreL  iv.  29 ;  Nioephor.  ix.  17),  but  also  ia 
aequiring  a  moat  extensive  knowledge  of  sacxed 
literature.  He  devoted  himself  to  the  service  of 
the  church,  and  was  no  less  distinguished  for  the 
exempboy  purity  of  his  conduct  than  for  his  learn- 
ing and  acquirements.  In  a.  d.  392,  when  Hiero- 
nymus  wrote  his  work  on  illustrious  eccleaiastieal 
authors,  Didymus  was  still  alive,  and  profenor  of 
theology  at  Alexandria.  He  died  in  a.  o.  396  at 
the  age  of  eighty-five.  As  professor  of  theology  he 
was  at  the  head  of  the  schod  of  the  Catechnmeni, 
and  the  most  distinguished  personages  of  that  pe- 
riod, such  as  Hieronymus,  Rufinna,  Palladios, 
Ambrosius,  Evagrins,  and  Isidoraa,  are  mentioaed 
among  his  pupils.  Didymus  was  the  author  of  a 
great  number  of  theological  works,  but  most  of 
them  are  lost  The  following  are  still  extant : — 
1.  «*Libej  de  Spiritu  Sancto.*^  The  Greek  original 
is  lost,  but  we  possess  a  Latin  translation  made  by 
Hieronymus,  about  a.  d.  386,  which  is  printed 
among  the  works  of  Hieronymus.  AlthoD^  the 
author  as  well  as  the  translator  intended  it  to  be 
one  book  (Hieronym.  CataL  109),  yet  Maidanacns 
in  his  edition  of  Hieronymus  has  divided  it  into 
three  books.  The  work  is  mentioned  by  St.  Aa- 
gustin  (QiMut.  im  Exod.  il  25),  and  Nicephonis 
(ix.  17).  Separate  editions  of  it  were  publisbed 
at  Cologne,  1531,  Svo.,  and  a  better  one  hv  Fnchte, 
HdmstSidt,  1614,  8vo.  2.  *^  Breves  Enarratioues 
in  Epistolas  Oanonicas.**  This  woik  is  likewise 
extant  only  in  a  Latin  translation,  and  waa  fint 
printed  in  the  Cologne  edition  of  the  first  work. 
It  is  contained  also  in  all  the  collections  of  the 
woiks  of  the  fethers.  The  Latin  translation  is  the 
work  of  Epiphanins,  and  vras  made  at  the  request 
of  Cassiodorus.    (Cassiod.  de  JnMtituL  Diem.   8.) 

3.  **•  Liber  adversus  Manichaeos.^  This  woric  ap- 
pears to  be  incomplete,  since  Domasoenna  {PtunaiM. 
p.  507)  quotes  a  passage  from  it  which  is  now  not 
to  be  found  in  it.  It  was  first  printed  in  a  Latin 
venion  by  F.  Turrianus  in  FosseTin^  Apparutmi 
Samet  ad  Ode,  £M.  D^  Venice,  1603,  and  at  Co- 
logne in  1608.  It  was  reprinted  in  some  of  the 
Collections  of  the  Fathers,  until  at  last  Combefiaos 
in  his  **  Auctarium  noTissimum  **  (ii.  pu  21,  &c.) 
published  the  Greek  original    (Paris,  1672,  fol) 

4.  ZltfA  Tpi^or.  This  woric  vros  fomeriy  bdiered 
to  be  lost,  but  J.  A.  Mingarelli  discorefeda  MS. 
of  it,  and  published  it  with  a  Latin  Teisioa  at 
Bologna,  1769,  fol.  A  list  of  the  lost  worics  of 
Didymus  is  given  by  Fabric.  BiU.  Graee,  ix.  p. 
273,  Ac. ;  compare  Cave,  HuL  UL  L  p.  20o ; 
Guericke,  d£  Sekola  Jkxamdr.  ii.  p.  332,&c.  [L.S.} 

DI'DYMUS  (Af8v^f),  a  Greek  medical  writer 
who  lived  perhaps  in  the  third  oentnry  after  Qirt»t, 
as  he  is  quoted  by  Aetius  (tetrab.  ii  serao.  iL  c  lA, 
p.  256)  and  Alexander  Trallianns  (De  Me,L  rii. 
1 3,  p.  235),  by  whom  he  is  called  oo^arrrrat. 
He  may  perhaps  be  the  native  of  Alexandoa  who 
is  mentioned  by  Suidas  as  having  written  fifteen 
books  on  Agriculture,  and  who  is  frequently  qocttd 
in  the  oolleetion  of  writen  called  Geopomioi  (lib.  i 


D10IT1U& 

a  5,  ii.  3,  U,  17,  26,  &e.,  ed.  NicIm.).  His  writ- 
ings would  seem  to  have  been  extant  in  the  seven- 
teenth century,  or  at  least  they  were  supposed  to 
be  so,  as  Salmasins  expected  to  leceire  a  MS.  of 
his  work  de  PlaniU  firom  Italy.  {Li/e  pr^iaMd  to 
ki$LeUef^^,^9.)  [W.A.G.] 

DIESPITER.    [Jupiter.] 

DI£UCHES(Aic^y),  a  Oieek  physician,  who 
liTod  probably  in  the  fourth  century  b.  c,  and  be- 
longed to  the  medical  sect  of  the  Dogmatid.  (Ga- 
len^ dB  Vm*  Sad,  adv.  Eraridr.  c.  5,  vol.  xi.  p.  1 63 ; 
oompb  Id.  d$  Simplie,  Aiedioam,  Temper,  ae  FaaiU, 
▼i.  prooem.  vol.  xi.  p.  795,  de  MeA.  Med.  i.  3, 
viL  S,  vol  X.  pp.  28,  462,  OammeiU,  m  Hippocr. 
r'dB  NaL  Honu^  il  6,  voL  xv.  p.  136.)  He  was 
tutor  to  Numenius  of  Heraclea  (Athen.  L  p.  5. 
(  8),  and  is  sevend  times  quoted  by  Pliny.  (H.  N. 
zx.  15,  33,  78,  xxiiL  29,  xxiv.  92.)  He  wrote 
■ome  medical  works,  of  which  nothing  but  a 
few  fragments  remain.  (Rn£  Ephes.,  ed.  Matthaei ; 
JTJT/  Vei.  Medio,  Graec  O/mee.  ed.  Matthaei ; 
C.  G.  Ktthn,  Additam.  ad  EUnck  Medic  Vet.  a 
J.A.Fynie.exkibiL&mi.xm.p.6.)    [W.A.G.] 

DIEU'CHIDAS  (Aifvx»«)«  o(  Megara,  a 
Oreek  historian  who  wrote  a  history  of  Megaia 
(Hr}fapued\  which  consisted  of  at  least  five  books. 
(Clem.  Alex.  Strom,  i.  p.  141,  vi  p.  267;  Biog. 
Laett  L  57;  Comp.  Harpocrat.  «.  v.  dymas.)  The 
age  of  Dieuchidas  is  unknown,  but  his  work  is 
frequently  referred  to  by  the  ancients,  and  his 
name  often  appears  in  a  corrupt  form.  (SchoL  ad 
ApoUoH.  Rkod.  i.  118,517,  where  his  name  is 
Aipnx^lBas ;  Steph.  Bys.  s .  v.  2«cip^ ;  Athen.  vi 
JK  262 ;  Harpocrat  $.  v.  Vepayia ;  Schol.  ad  Find. 
Nem.  ix.  30;  Plut.  Lye.  2,  in  the  last  two  passages 
Aicvrvx<3af ;  Schol  ad  Arieiopk.  Veep.  870;  Eudoc. 
p.  286,  where  tiie  name  is  Dirychias.)      [L.  S.] 

SEX.  BIGI'TIUS.  1.  An  Italian,  who  served 
aa  a  marine  (joctus  mcm»/w)  under  the  great  P. 
Com.  Scipio  Africanus.  After  the  taking  of  New 
Carthage  in  B.C.  210,  Sex.  Digitius  and  Q.  Tre- 
hellius  were  rewarded  by  Scipio  with  the  corona 
muralis,  for  the  two  men  disputed  as  to  which  of 
them  had  first  scaled  the  walls  of  the  place.  ( Liv. 
xxvi.  48.)  It  must  be  supposed  that  Digitius 
was  fiirther  rewarded  for  his  bravery  with  the 
Roman  franchise ;  for  his  son,  or  perhaps  he  him- 
aeli^  is  mentioned  as  praetor  in  b.  c.  194. 

2.  It  is  uncertain  whether  he  is  a  son  of  the 
Digitius  who  served  in  Spain  under  Scipio,  or 
whether  he  is  identical  with  him,  though  the  for- 
mer is  more  probable.  He  was  praetor  in  b.  c. 
194,  and  obtained  southern  Spain  as  his  province. 
After  the  departure  of  M.  Cato,  several  of  the 
Spanish  tribes  again  revolted,  and  Digitius  had  to 
fight  many  battles  against  them,  in  most  of  which 
he  was  so  unsuccessful,  that  at  the  termination  of 
his  office  his  forces  were  reduced  to  half  of  their 
original  number.  In  b.  c.  190  he  was  appointed 
legate  by  the  consul  L.  Corn.  Scipio  Asiaticus  ; 
and,  conjointly  with  two  others,  be  was  com- 
missioned  to  collect  a  fleet  at  Brundusium  from 
all  parts  of  the  coast  In  b.  a  1 74  he  was  one  of 
the  ambassadors  sent  to  Macedonia,  and  in  the 
year  following  he  was  sent  to  Apulia  to  purchase 
provisions  for  the  fleet  and  the  army.  (Liv.  xxxv. 
],  2,  xxxvii.  4,  xli.  22,  xlii.  27  ;  Oros.  iv.  22, 
where  he  is  erroneously  called  Publius.)  The 
military  tribune.  Sex.  Digitius,  who  is  mentioned 
by  Livy  (xliiL  11)  about  the  same  time,  is  probably 
8  son  of  our  Sex.  Digitius^  [L.  S,] 


DIOCLEIDES. 


1009 


DIITREPHES  (Aurp^4»ifs,  Thnc.  vil.  29), 
probably  distinct  from  the  Diotrephes  of  Thuc.  viii 
64,  was  entrusted,  b.  c.  413,  with  the  chaige  of 
carrying  home  the  Thrscian  mercenaries  who  ar- 
rived at  Athens  too  kite  to  sail  for  Syracuse  with 
Demosthenes,  and  were,  to  save  expense,  at  once 
dismissed.  He  made  on  the  way  descents  upon 
Boeotia  at  Tanagra,  and  at  Mycalessus,  the  latter 
of  which  pboes  he  surprised,  and  gave  up  to  the 
savage  butchery  of  his  barbarians.  Boeotian  forces 
came  up  with  them,  however,  in  their  retreat  to 
the  ships,  and  cut  down  a  amsideraUe  number. 
Diitrephes  himself  not  improbably  fell.  Pansanias 
(i.  23.  §§  2,  3)  saw  a  statue  of  him  at  Athens, 
representing  him  as  pierced  with  arrows ;  and  an 
inscription  containing  his  name,  which  was  doubt- 
less cut  on  the  basement  of  this  statue,  has  been 
recently  discovered  at  Athens,  and  is  given  on 
p.  890,  a.  This  Diitrephes  is  probably  the  same 
as  the  Diitrephes  mentioned  by  Aristophanes 
(Avee^  798, 1 440),  satirised  in  one  pkwe  as  a  leader 
of  the  fesbion  of  chariot-driving;  in  another  as  a 
forward  upstart,  who  had  advanced  himself  if  the 
Scholiast  understood  the  joke,  to  military  office  by 
the  trade  of  basket-making.  The  date  of  **  the 
Birds,^  B.  c.  414,  would  be  rather  a  confinnation 
of  the  identity  of  the  two.  [A.  H.  C] 

DI'LLIUS  APONIA'NUS.  [Aponianus.] 
DI'LLIUS  VCCULA.  [Vocula.] 
DINDYME'NE  (Aiy8vft)fio|  or  A<i«v/i^iif),  a 
surname  of  Cybele,  derived  either  from  mount 
Dindymus  in  Phrygia,  where  a  temple  was  believed 
to  have  been  built  to  her  by  the  Aj^nants  (ApoW 
lon.  Rhod.  i.  985,  with  the  Schol. ;  Stiab.  xli.  p. 
575 ;  Callim.  Epigr.  42  ;  Herat  Carm.  L  16.  5 ; 
CatulL  63,  91 ;  Serv.  ad  Aen.  ix.  617),  or  from 
Dindyme,  the  wife  of  Mason  and  mother  of  Cybele. 
(Died.  iiL  58.)  [L.  S.] 

DINON.     [Dkinon.] 

DIOCLEIDES  (AuMrAf (3iyf ),  an  Athenian,  who, 
when  the  people  were  highly  excited  about  the 
mutilation  of  the  Hermae,  b.  c.  415,  and  ready  to 
credit  any  information  whatever,  came  forward  and 
told  the  following  story  to  the  council : — Private 
business  having  taken  him  firom  home  on  the  night 
on  which  the  busts  were  defiieed,  he  had  seen 
about  300  men  enter  the  orohestra  of  the  theatre, 
and  was  able  by  the  light  of  the  frill  moon  to  ob- 
serve their  features  perroctly.  At  the  time  he  had 
no  idea  of  the  purpose  of  their  assembling,  but  the 
next  day  he  heard  of  the  afiair  of  the  Hermae,  and 
taxed  some  of  the  300  with  it  They  bribed  him 
to  secresy  by  the  promise  of  two  talents,  which 
they  afterwards  refused  to  pay,  and  he  had  there- 
fore come  to  give  information.  This  story  was 
implicitly  believed  at  the  time,  and  a  number  of 
persons  mentioned  as  guilty  by  Diocleides  were 
imprisoned,  while  the  informer  himself  received  a 
crown  of  honour  and  a  public  entertainment  in  the 
Prytaneium.  Soon  afterwards,  however,  Ando- 
cides  (who  with  several  of  his  relations  was  among 
the  prisonen)  came  forward  with  his  version  of 
the  matter,  which  contradicted  that  of  Diodeides. 
It  was  also  remembered  that  the  moon  was  not 
visible  on  the  night  on  which  the  hitter  professed 
to  have  marked  by  its  light  the  fiu:es  of  the  ac- 
cused. He  was  driven,  therefore,  to  confess  that 
his  evidence  was  felse,  and  he  added  (which  was, 
perhaps,  equally  felse),  that  he  had  been  suborned 
to  give  it  by  two  men  named  Alcibiades  and  Ami- 
antus.    Both  of  these  sought  safety  by  flight,  and 

3t 


1010 


DIOCLE& 


Diode&det  wm  put  to  death.  (Andoc  de  Myd. 
pp.  6—9  ;  Thuc  Ti.  60 ;  Phryn.  op*  PlmL  Ah, 
20  :  Diod.  xui.  2.)  [E.  R] 

BIOCLEIDES  (AiMtXdSqr),  of  Abdara,  it 
mentioiied  in  Athauwnt  (for  thU  teems  to  be  the 
meening  of  the  pattage)  at  having  admiiaUy  de- 
tcribcd  the  fiunoot  engine  called  'EAlwoAiy  (the 
City- taker),  which  was  nuule  by  Epimachnt  the 
Athenian  for  Demetriut  Polioroetet  at  the  tiege  of 
Rhodet.  (Ath.  r.  p.  206,  d.;  Died.  xx.  91 ; 
Wetteling,  ad  loe, ;  Plut  DemOr,  21 ;  VitniT.  z. 
22.)  [E.  E.] 

DI'OCLES  ( AioirX^s),  the  ton  of  Oniloehut  and 
fiither  of  Crethon  and  Oniiochnt,  was  a  king  of 
Phen.  (Horn.  //.  ▼.  540,  &c^  Od.  iii.  488 ;  Pant, 
iii.  30.  §  2.)  [L.  &] 

DrOCLES(AiMcXifs),  a  Symcaian,  celebrated 
finr  hit  code  of  lawi.  No  mention  of  hit  name  oo- 
eon  in  Thucydidet,  bnt  according  to  Diodoms  he 
wat  the  propoter  of  the  decTM  for  patting  to  death 
the  Athenian  generalt  Demotthenet  and  Niciat. 
(Diod.  xiii.  19.)  He  it  called  hj  Diodomt  upon 
thit  occasion  the  mott  eminent  of  the  demagogoet 
at  Syiacnte,  and  appeart  to  bare  been  at  thit  time 
the  leader  of  the  popnlar  or  democratic  party,  in 
oppotition  to  Hermociates.  The  next  year  (B.  c. 
412),  if  the  chronology  of  Diodomt  be  correct,  a 
democratic  revolution  took  place,  and  Dioclet  wat 
appointed  with  terertl  othert  to  frame  and  ettablith 
a  new  code  of  bwt.  In  this  he  took  to  prominent 
a  part,  that  he  threw  hit  oolleagaet  qnite  into  the 
shade,  and  the  code  was  ever  after  known  as  that 
of  Diocles.  We  know  nothing  of  ito  details,  bnt 
it  it  praited  by  Diodomt  for  ito  conciseness  of 
style,  and  the  can  with  which  it  distinguished 
different  offences  and  assigned  to  each  ito  peculiar 
penalty.  The  best  proof  of  ito  merit  is,  that  it 
continued  to  be  followed  as  a  dvil  code  not  only 
at  Syiacute,  but  in  manj  others  of  the  Sicilian 
dties,  until  the  itland  wat  tnbjected  to  the  Roman 
law.    (Diod.  xiu.  85.) 

The  banithment  of  Hermocratet  and  hit  partj 
(B.  c.  410  ;  tee  Xen.  HeU,  i.  1.  $  27)  mutt  have 
left  Dioclet  unditputed  leader  of  the  commonwealth. 
The  next  year  he  commanded  the  forces  tent  by 
Syracute  and  the  other  citiet  of  Sicily  to  the  relief 
of  Himera,  betieged  by  Hannibal,  the  son  of  Oisco. 
He  was,  however,  unable  to  avert  ito  fiite,  and 
withdrew  from  the  city,  carrying  off  as  many  as 
pootible  of  the  inhabitantt,  but  in  tuch  hatto  that 
Be  did  not  ttay  to  bury  those  of  his  troopt  who 
had  fallen  in  battle.  (Diod.  xiii.  59->61.)  This 
circumstance  probably  gave  rite  to  dttoontent  at 
Syiacute,  which  was  increased  when  Hermocrates, 
having  returned  to  Sicily  and  obtoined  some  tuo> 
cestes  against  the  Carthsginians,  sent  bsck  the 
bones  of  those  who  had  perished  at  Himera  with 
the  highest  honours.  The  revultion  of  feeling  thus 
excited  led  to  the  banishment  of  Dioclet,  b.  c  408. 
(Diod.  xiii.  63,  75.)  It  does  not  appear  whether 
he  was  afterwards  recalled,  and  we  are  at  a  lost  to 
connect  with  the  tubtequent  revolntiont  of  Syia- 
cute the  strange  ttory  told  by  Diodomt,  that  he 
atabbed  himtelif  with  hit  own  tword,  to  thew  hit 
retpect  for  one  of  hit  lawt,  which  he  had  thought- 
lettly  infringed  by  coming  armed  into  the  pbwe 
of  attembly.  (Diod.  xiii.  33.)  A  ttory  almott 
predtely  timilar  it,  however,  told  by  the  tame 
author  (xiL  19)  of  Charondat  [Charonoaa], 
which  renders  it  at  leatt  very  doubtful  at  regard- 
ing Diodes.    Yet  it  is  probaUe  that  he  must  have 


DIOCLES. 
died  about  this  time,  as  we  find  no  aaention  of  hit 
name  in  the  civil  dissensions  which  led  to  the 
elevation  of  Dionysiiia.  (Hubmann,  jDidUes  GMs- 
gdm  der  S^rakmier^  Ambeig,  1842.)  [E.  H.  B.] 

DrOCLES(A«MAnf).  1.  A  brave  Athenian,  who 
lived  in  exile  at  Mcgara.  Once  in  a  battle  he  pro- 
tected with  his  shield  a  youth  whom  he  loved,  bat 
he  lost  his  own  life  in  conteqoence.  The  Megs- 
riant  rewarded  the  gallant  man  with  the  hoooan 
of  a  hero,  and  inttituted  the  fiettival  of  the  Dio- 
cleia,  which  they  celebrated  in  the  spring  of  every 
year.  (Theocrit.  xii.  27,  ftc. ;  Azistoph.  AtAarn. 
774;  Plut  T^ltt;  10;  Diet,qfAnL  9,v,  Ai^kktm,) 

2.  The  name  of  three  wealthy  Sieiliant  who  were 
lobbed  by  Venes  and  his  tatellitet,  (Cic  ss  Verr. 
iii.  56,  40,  V.  7,  iv.  16.)  [L.S.] 

DrOCLES(AioirX«»),fiteraf7.  l.OfATHB^ 
See  below. 

2.  Of  CNroos,  a  Platonic  phikMopher,  who  it 
mentioned  at  the  author  of  AurpiSal^  from  which 
a  fragment  it  quoted  in  Ensebius.  {Fratp.  Ecamg. 
xiv.  p.  731.) 

3.  A  Greek  g&amicarian,  who  wrote  upon  the 
Homeric  poems,  and  is  mentioned  in  the  Venetisn 
Scholia  {ad  IL xiii.  1 03) along  with  Dionysios  Thrax, 
Aiistardius,  and  Chaeris  on  the  subject  of  Greek 
accents.  A  dream  of  his  is  related  by  Artemi- 
doras.   (Omit.  iv.  72.) 

4.  Of  Maonuia,  was  the  author  of  a  work 
entitled  iwiBpftii  tmt  ^oo^^^eir,  and  of  a  second 
on  the  lives  of  philosopher!  (mpi  0Uam  ^tXoo^^mr), 
of  both  of  whidi  Diogenes  Laertius  appears  to 
have  made  great  use.  (ii.  82,  vL  12,  IS,  20,  36, 
87,  91,  99,  103,  vii  48,  162,  166,  179,  181,  ix. 
61,  65,  X.  12.) 

5.  Of  PXPARBTHU9,  the  earliest  Greek  historian, 
who  wrote  about  the  foundation  of  Rome,  and 
whom  Q.  Fabius  Pictor  is  said  to  have  followed  in  a 
great  many  points.  (Pint  Rom.  3,  8 ;  Feat.  «.  r. 
Honuum,)  How  loqg  he  lived  before  the  time  of 
Fabiut  Pictor,  is  u^nown.  Whether  he  is  the 
same  as  the  author  of  a  woik  on  heroes  (««^ 
iUpdmf  iriifrayna\  which  it  mentioned  by  Plutarch 

fQuaett.  Oraee.  40),  and  of  a  hittory  of  Persia 
nc^o-iim),  which  is  quoted  by  Josephus(iliil.«/'«dL 
X.  11.  §  1),  u  likewite  uncertain,  and  it  may  be 
that  the  latt  two  wwks  bdong  to  Diodes  of 
Rhodes,  whose  work  on  Aetolia  (AhrmAjitd)  is 
referred  to  by  Plutarch.  (Ik  FUmu  22.) 

6.  Of  SvBARiR,  a  Pythagorean  philoaopher 
(lainb.  Vit.  Pjftk.  36),  who  mutt  be  distinguished 
from  another  Pythagorean,  Diodes  of  PhHua,  who 
is  mentioned  by  lamblichus  (  Vit,  Pytkag.  ^)  as 
one  of  the  mott  sealous  followers  of  Pythagocaa. 
The  latter  Diocles  was  still  alive  in  the  tiine  of 
Arittoxenut  (Diog.  Laert.  viiL  46),  bnt  further 
particulart  are  not  known  about  him.       [Ia.  &] 

DrOCLES  (AuMcXiff ),  of  Athens,  or,  according 
to  othert,  of  Phliut,  and  peihapt  in  foct  a  Phliasiaa 
by  birth  and  an  Athenian  by  dtixenship,  wat  a 
comic  poet  of  the  old  comedy,  contemportrj  witk 
Sannyrion  and  Phiiylliut.  (Suid.  «.  v.)  The  fiol- 
lowing  playt  of  bit  are  mentioned  by  Suidaa  and 
Eudocia  (p.  132),  and  are  frequently  quoted  by  the 
grammariant:  Bificxa^  BdUami,  KdcXtnrss  (by 
othert  atcribed  to  CalUat),M^Airvcu.  Theewf#^irr 
and  'Orcipoi,  which  ate  only  mentioned  by  Suidaa 
and  Eudocia,  are  tutpidont  titleSb  He  seema  to 
have  been  an  elegant  poeL  (Meineka,  Frag^  Cbm. 
Groee,  i.  pp.  251-253,  U.  pp.  838-841.)     [P.&3 

DI'OCLES  (AuMcAiff),  a  geometer  of  BnknowB 


DIOCLES.  ' 
date,' who  wrote  vcpi  viipmr,  acoordiDg  to  Eatoclu^ 
who  baa  cited  from  that  book  (Oomm,  m  Sph,  ei 
CyoL  Ardum,  lib.  ii  prop.  ▼.)  his  method  of  divid- 
ing a  sphere  by  a  plane  in  a  given  ratio.  Bat 
he  is  better  known  by  another  extract  which  En- 
toot  us  {Op.  Oil,  lib.  ii.  prop,  ii.)  has  preserved, 
giving  his  mode  of  solving  the  problem  of  two 
mean  proportionals  by  aid  of  a  carve,  which  has 
since  been  called  the  eiatoid,  and  is  too  well  known 
to  geometers  to  need  description.      [A.  Ds  M.] 

DI'OCLES  CARYSTIUS  (AwkA^j  6  KapAv- 
ri9s\  a  very  celebrated  Greek  physician,  was  bom 
*  at  Carystas  in  Eaboea,  and  tived  in  the  fourth 
oentnry  b.  c.,  not  long  after  the  time  of  Hippocrates, 
to  whom  Pliuy  says  he  was  next  in  age  and  lame. 
(ff,  N.  xxvi.  €.)  He  belonged  to  the  medical  sect 
of  the  Doffmatici  (OaL  de  AUmenL  FacuU.  i.  1,  vol. 
vL  p.  455),  and  wrote  seversl  medical  works,  of 
which  only  tiie  titles  and  some  fragments  remain, 
preserved  by  Ghilen,  Caelias  Aarelianas,  Oribasins, 
and  other  ancient  writers.  The  longest  of  these  is 
a  letter  to  king  Antigonus,  entitled  'EvurroAi) 
npo^vAoicrunf,  **  A  Letter  on  Preserving  Health,** 
which  is  inserted  by  Paulus  Aegineta  at  the  end 
of  the  first  book  of  his  medical  work,  and  which, 
if  genuine,  wa*  probably  addressed  to  Antigonps 
Gonatas,  king  of  Macedonia,  who  died  b.  c.  239, 
at  the  age  of  eighty,  after  a  reign  of  forty-four 
yean.  It  resembles  in  its  subject  matter  several 
other  similar  Ictten  ascribed  to  Hippocrates 
(see  Ermerins,  Anecd.  Med,  Gratca,  praef.  p. 
ziv.),  and  treats  of  the  diet  fitted  for  the  differ- 
ent seasons  of  the  year.  It  is  publisbed  in  the 
▼arioas  editions  of  Paulas  Aegineta,  and  also  in 
several  other  works:  e,g,  in  Greek  in  Matthaei^s 
edition  of  Rufhs  Ephesius,  Mosqnae,  1 806,  8vo. ; 
in  Greek  and  Latin  in  the  twelfth  volome  of  the 
old  edition  of  Fabricius,  BibUoth.  Graeoa ;  and  in 
Mich.  Neander*s  SgUogae  PhysUxu^  Lips.  1591, 
8vo. ;  and  in  Latin  with  Alexander  Tnllianus,  Ba- 
sil. 1541,  foL;  and  Meletios,  Venet.  1552, 4to.  &e. 
There  is  also  a  German  translation  by  Hieronymus 
Bock,  in  J.  Dryander*s  PraeUeirinlehlein^  Frank- 
fbrt,  1551,  8vo.  Some  persons  have  attribated  to 
Diocles  the  honour  of  fint  explaining  the  difference 
between  the  veins  and  arteries ;  but  this  does  not 
seem  to  be  correct,  nor  is  any  neat  discovery  con- 
nected with  his  name.  Farther  information  re- 
specting him  may  be  found  in  the  different  histories 
of  medicine,  and  also  in  Fabricius,  BibUotk,  Orasea, 
ToL  xii.  p.  584,  ed.  vet. ;  A.  Rivinus,  Programma 
ds  Diode  Caryttio^  Lips.  1655,  4to.;  C.G.Gnmer, 
BiUioOek  der  Alien  AerxU^  Leips.  17BI,  8vo.  vol. 
ii.  p.  605 ;  C.  G.  KUhn,  Opiucula  Aeadenu  Med,  et 
Philolog,  Lips.  1827,  8vo.  voL  ii.  p.  87.  In  these 
works  are  quoted  most  of  the  passages  in  ancient 
authon  referring  to  Diocles ;  he  is  also  mentioned 
by  Soranns,  de  Arte  Otutetr.  pp.  15,  16,  67,  99, 
124, 210, 257, 265;  and  in  Cmmer^s  Anecd.  Graeoa 
Parie.  vol  L  p.  394,  and  vol.  iv.  p.  1 96.  [W.  A.G.] 
DrOCLES,  JULIUS  (*WAiof  AioicA^j),  of 
Carystas,  the  author  of  four  epigrams  in  the  Greek 
Anthology.  (Brunck,  ^no/.  ii.  182;  Jacobs,  ii. 
167.)  His  name  implies  that  he  was  a  Greek, 
and  had  obtained  the  Roman  cioitae,  Reiske  sup- 
posed him  to  be  the  same  person  as  the  rhetorician 
IHocles  of  Carystus,  who  is  often  mentioned  by 
l^eneca.  Othen  suppose  him  to  be  the  same  as 
the  physician.  The  name  of  the  poet  himself  is 
variously  written  in  the  titles  to  his  epigrams. 
(Jacobs,  xiii.  882,  883.)  [P.  S.] 


DIOCLETlANUa 


1011 


DIOCLETIA'NUS  VALE'RIUS,  was  bom 
near  Salona  in  Dalmatia,  in  the  year  a.  d.  245,  of 
moat  obscure  parentage;  his  finther,  according  to 
the  accounts  commonly  received,  which  are,  how- 
ever, evidently  hostile,  having  been  a  freedman 
and  provincial  scribe,  while  the  future  emperor 
himself  was  indebted  for  liberty  to  a  senator 
Anulinns.  Were  this  last  statement  true  he  must 
have  been  bora  while  his  parent  was  a  slave ;  but 
this  is  impossible,  for,  as  Niebuhr  has  pointed  out, 
the  Roman  law,  even  as  it  stood  at  that  period, 
would  have  prevented  the  son  from  being  enlisted 
in  the  legion.  From  his  mother,  Doclea,  or 
Dioclea,  who  received  her  designation  from  the 
village  where  she  dwelt,  he  inherited  the  appella- 
tion of  Dooles  or  Diodes,  which,  after  his  assump- 
tion of  the  parple,  was  Latinised  and  expanded 
into  the  more  majestic  and  sonorous  Diocletianus, 
and  attached  as  a  cognomen  to  the  high  patrician 
name  of  Valerius.  Having  entered  Uie  army  he 
served  with  high  reputation,  passed  through  vari- 
oos  subordinate  grades,  was  appointed  to  most  im- 
portant commands  under  Probus  and  Aurelian,  in 
process  of  time  was  elevated  to  the  rank  of  eonsul 
sttfifoctus,  followed  Cams  to  the  Persian  war,  and, 
after  the  death  of  that  emperor  on  the  banks  of  the 
Tigris  [Carus],  remained  attached  to  the  court  dnr* 
ing  the  retreat  in  the  honourable  capacity  of  chief 
captain  of  the  palace  guards  (domeetid).  When 
the  fiite  of  Numerianus  became  known,  the  troops 
who  had  met  in  solemn  assembly  at  Chalcedon,  for 
the  purpose  of  nominating  a  successor,  declared 
with  one  voice  that  the  man  most  worthy  of  the 
sovereign  power  was  Diocletian,  who,  having  ac- 
cepted the  profeired  dignity,  signalized  his  acces- 
sion by  slaying  with  his  own  hands  Arrius  Aper 
praefect  of  the  preetorians>  who  was  arraigned  of 
the  murder  of  the  deceased  prince,  his  son-in-law 
[NuMBRiANUs].  The  proceedings  upon  this 
occasion  were  characterised  by  an  intemperate 
haste,  which  gave  plausibility  to  the  report,  that 
the  avenger  of  Numerian,  notwithstanding  his 
solemn  protestations  of  innocence  and  disinter*' 
ested  seal,  was  less  ebger  to  satisfy  the  demands 
of  justice  than  to  avert  suspicion  from  himself  and 
to  remove  a  formidable  rival,  especially  since  he 
did  not  scrapie  to  confess  that  he  had  long  anxi- 
ously sought  to  fiilfil  a  prophecy  delivered  to  him 
in  early  yonth  by  a  Gaulish  Dmidess,  that  he 
should  moont  a  throne  as  soon  as  he  had  slain  the 
wild-boar  (Aper).  These  events  took  place  in  the 
coarse  of  the  year  284,  known  in  chronology  as 
the  era  of  Diocletian,  or  the  era  of  the  martyrs,  an 
epoch  long  employed  in  the  calculations  (rf*  eccle- 
siastical writers,  and  still  in  nse  among  Coptic 
Christians.  After  the  ceremonies  of  installation 
had  been  completed  at  Nicomedeia,  it  became  neces- 
sary to  take  the  field  forthwith  against  Carinas;, 
who  was  hastening  towards  Asia  at  the  head  of  a 
numerous  and  welPdisciplined  amiy.  The  oppos- 
ing armies  met  near  Maigus  in  upper  Moesia,  and, 
after  an  obstinate  straggle,  victory  declared  for  the 
hardy  veterans  of  the  Western  legions ;  bat  while 
Carinas  was  hotly  punoing  the  flying  foe  he  was 
slain  by  his  own  officen  [Carinub].  His  troops, 
left  without  a  leader,  fraternised  with  their  late 
enemies,  Diocletian  was  acknowledsed  by  the 
conjoined  armies,  and  no  one  appeared  prepend  to 
dispute  his  claims.  The  conqueror  used  his  victory 
with  praiseworthy  and  politic  moderation.  There 
were  no  proscriptions,  no  confiscations,  no  banish- 

8t2 


1012 


DlOCLETIANUa 


menta.  Nmrty  the  whole  of  the  mmisten  tnd 
attendants  of  the  deceased  monaich  were  pennitted 
to  retain  their  offices,  and  even  the  pnetorian 
praefect  Aristobalas  was  continued  in  his  com- 
mand. There  was  little  prospect,  however,  of  a 
peaceful  reim.  In  addition  to  the  insubordinate 
spirit  whicn  prevailed  uniTemllj  among  the 
Boldierj,  who  nad  been  accustomed  for  a  long 
series  of  yean  to  create  and  dethrone  their  rulers 
according  to  the  suggestions  of  interest,  passion,  or 
canrioe,  the  empire  was  threatened  in  the  West  by 
a  formidable  insurrection  of  the  Bagandae  under 
Aelianus  and  Amandns  [Ablianus],  in  the  East 
by  the  Persians,  and  in  the  North  by  the  turbu- 
lent movements  of  the  wild  tribes  upon  the  Danube. 
Feeling  hhnself  unable  to  cope  single-banded  with 
BO  many  difficulties,  IMocletian  resolved  to  assume 
a  colleague  who  should  enjoy,  nominally  at  least, 
equal  imnk  and  power  with  himself,  and  relieve 
him  from  the  harden  of  undertaking  in  person 
distant  wars.  His  choice  fell  upon  the  brave 
and  experienced,  but  rough  and  unlettered  sol- 
dier Maximianus  [Maximianub  Hbrcolius], 
whom  he  invested  with  the  title  of  Augustus,  at 
Nicomedeia,  in  286.  At  the  same  time  the  aaso- 
eiated  rulers  adopted  respectively  the  epithets  of 
Jcmm  and  Hereuiiiu^  either  firom  some  super- 
atitiotts  motive,  or,  according  to  the  explanation  of 
one  of  the  panegyrists,  in  order  to  declare  to  the 
worid  that  while  the  elder  possessed  supreme 
wisdom  to  devise  and  direct,  the  younger  could 
exert  irresistible  might  in  the  execution  of  all 
projects. 

The  now  emperor  hastened  to  quelU  by  his 
presence,  the  disturbances  in  Gaul,  and  succeeded 
without  difficulty  in  chastising  the  rebeHious  boors. 
But  this  achievement  was  but  a  poor  consolation 
for  the  loss  of  Britain,  and  the  glory  of  the  two 
August!  was  dimmed  b^  their  forced  acquiescence 
in  the  iosdeBt  usurpauon  of  Caiausius.  [Carav- 
aiua.] 

Meanwhils,  dangers  which  threatened  the  very 
•xistenee  of  the  Koman  dominion  became  daily 
mon  imminent.  The  Egyptians,  ever  factious, 
had  now  risen  in  open  insurrection,  and  their 
kadar,  Aehilleus,  had  made  himself  master  of 
Alexandria ;  the  savage  Blemmyes  were  ravaging 
the  upper  Galley  of  ue  Nile;  Julianas  had  as- 
sumed imperial  ornaments  at  Carthage ;  a  confed- 
eracy of  five  rude  but  warlike  dans  of  Atlas, 
known  as  the  Qumqiuffentaiias  (or  QauiTiMSfiMi^faHit), 
was  spreading  terror  throughout  the  more  peaceful 
districts  of  Africa ;  Tiridaies,  again  expelled  from 
Annenia,  had  been  compelled  once  more  to  seek 
refuge  in  the  Roman  court ;  and  Narses  having 
crosaed  the  Tigris,  had  recovered  Mesopotamia,  and 
openly  announced  his  determination  to  re-unite 
■U  Asia  under  the  sway  of  Persia  ;  while  the  Ger- 
mans, Goths,  and  Sannatianp  were  ready  to  ponr 
dowB  upon  any  unguarded  point  of  the  long  line 
of  frontier  stretching  from  the  mouths  of  the  Rhine 
to  the  Euxine.  In  this  emergency,  in  order  that 
a  vigoraas  rasistance  might  be  opposed  to  these 
numerous  aad  formidable  attacks  in  quarters  of  the 
world  so  distant  from  each  other,  and  that  the 
loyalty  of  the  generals  commanding  all  the  great 
armies  might  be  firmly  secured,  Diodetian  resolved 
to  introduce  a  new  system  of  government.  It  was 
dctariBined  that,  in  addition  to  the  two  Augusti, 
there  should  be  two  Caesars  also,  that  the  whole 
empire  should  be  divided  among  these  four  poten- 


DIOCLETIANUS. 

a  certain  fixed  and  definite  portion  bdng 
assigned  to  each,  within  which,  in  the  absence  of 
the  rest,  his  jurisdiction  should  be  absolute.    All, 
however,  being  considered  as  colleagues  working 
together  for  the  aooomplishnient  of  the  lanie  object, 
the  decrees  of  one  were  to  be  binding  upon  the 
rest ;  and  while  each  Caesar  was,  in  a  certain  de- 
gree, subordinate  to  the  Augusti,  the  three  junior 
members  of  this  mighty  partnenhip  were  required 
distinctly  to  recognise  Diodetian  as  the  head  and 
guide  of  the  whole.     Accordingly,  on  the  1st  of 
March  292,  Constantius   Chloms  and  Galerins 
were  proclaimed  Caesars  at  Nicomedeia,  and  to  knit 
more  firmly  the  connecting  bonds,  they  were  boih 
called  upon  to  repudiate  their  wives ;  upon  which 
the  former  received  in  marriage  Theodora,  the 
step-daughter  of  Maximian ;  the  hitter  Valeria,  the 
daughter  of  Diodetian.     In  the  partition  of  the  pro- 
vinces the  two  younger  princes  were  appointed  to  the 
posts  of  greatest  labour  and  hazard.     To  Constan- 
tius were  assigned  Britain,  Gaul,  and  Spain,  the 
chief  seat  of  government  being  fixed  at  Treves ;  to 
Galerins  were  intrusted  niyricnm,  and  the  whole 
tine  of  the  Danube,  with  Sirmium  for  a  capital; 
Maximian  resided  at  Milan, as  governor  of  Italy  and 
Africa,  together  with  Sidly  and  the  islands  of  the 
Tyirhenian  Sea ;  while  Diocletian  retained  Thrace, 
Egypt,  Syria,  and  Asia  in  his  own  hands,  and 
established  his  court  at  Nicomedeia.  The  inmiediate 
results  of  this  arrangement  were  most  ansfiiciouB. 
Maximianus  routed  the  2ilauritanian  hordea,  and 
drove  them  back  to  their  mountain  fisstnessea, 
while  Julian  being  defeated  perished  by  his  own 
hands ;  Diodetian  invested  Alexandria,  which  was 
captured  after  a  siege  of  eight  months,  and  many 
thousands  of  the  seditious  dtisens  wen  slain, 
Busiris  and  Coptoe  were  levelled  with  the  ground, 
and  all  Egypt,  struck  with  terror  by  the  soooeas 
and  severity  of  the  emperor,  sank  into  abject  submis- 
sion.    In  Gaul  an  invading  host  of  the  Alemanni 
was  repulsed  with  great  slaughter  afier  an  obstinate 
resistance,  Boulogne,  the  naval  arsenal  of  Caiansios 
was  forced  to  surrender,  and  the  usurper  having 
soon  after  been  murdered  by  his  chosen  friend  and 
minister,  Allectus,  the  troops  of  Constantius  ef- 
fected a  landing  in  Britain  in  two  divisions,  and  the 
whole  idand  was  speedily  recovered,  after  it  had 
been  dismembered  from  the  empire  for  a  space  of 
neariy  ten  years.     In  the  East  the  straggle  was 
more  severe ;  but  the  victory,  although  deferred  for 
a  while,  was  even  more  complete  and  more  gloriona. 
Galerins,  who  had  quitted  his  own  province  to 
prosecute  this  war,  sustained  in  his  fint  campaign, 
a  terrible  defeat  in  the  plains  of  Carrhae.     The 
shattered  anny,  however,  was  speedily  recruited  by 
huge  drafts  from  the  veterans  of  Illyria,  Moesia- 
and  Dada,and  the  Roman  general,  tasngfat  caution 
by  experience,  advanced  warily  through  the  i 
tains  of  Armenia,  carefully  avoiding  the  open  i 
try  when  cavalry  might  act  with  advantage.   Per- 
severing steadily  in  this  eourse,  he  at  length,  with 
25,000  men,  £dl  unexpectedly  upon  the  cardeaa 
and  confident  fi)e.    They  were  completely  rovied, 
and  tile  harem  of  Narses,  who  commanded  in  per- 
son and  escaped  with  great  difficulty,  fidl  into  the 
hands  of  the  conquerors.  The  full  fruits  of  this  vic- 
tory were  secured  by  the  wise  policy  of  DioeletiaA, 
who  resolved  to  seise  the  opportunity  of  oflering  a 
peace  by  which  he  might  receive  a  moderate  hot 
certain  advantage.    A  treaty  waa  condnded,  by 
which  the  independence  of  Aimenia  waa  gnacaa- 


DIOCLETIANUS. 

teed,  aud  all  Meiopotamia,  together  with  five  pro- 
▼mcet  beyond  the  Tigrit  and  the  command  of  the 
defiles  of  Caacaaus,  were  ceded  to  the  Bomans.  For 
forty  yean  the  conditions  of  this  compact  were 
obserred  with  good  fiuth,  and  the  repose  of  the 
East  remained  undisturbed. 

The  long  series  of  brilliant  achieTonents,  by 
which  the  barbarians  had  been  driven  back  firom 
every  frontier,  were  completed  when  Diocletian 
entered  upon  the  twentieth  year  of  his  reign,  and 
the  games  common  at  each  decennial  period  were 
combined  with  a  triumph  the  most  goigeous  which 
Rome  had  witnessed  since  the  days  of  Aurelian. 

But  neither  the  mind  nor  the  body  of  Diocle- 
tian, who  was  now  fifiy-nine  yean  old,  was  able 
any  longer  to  support  the  unceasing  anxiety  and 
toil  to  which  he  was  exposed.  On  his  journey  to 
Nicomedeia  he  was  attacked  by  an  illness,  from 
which,  after  protracted  suffering,  he  scarcely  escaped 
with  life,  and,  even  when  immediate  danger  was 
past,  found  himself  so  exhausted  and  depressed, 
that  he  resolved  to  abdicate  the  purple.  This  re- 
solution seems  to  have  been  soon  fonned,  and  it 
was  speedily  executed.  On  the  1st  of  May,  a.  d. 
305,  in  a  plain  three  miles  from  the  dty  where  he 
had  first  assumed  the  purple,  in  the  presence  of  the 
army  and  the  people,  be  solonnly  divested  himself 
of  his  royal  robes.  A  similar  scene  was  enacted  on 
the  same  day  at  Milan  by  his  reluctant  colleague. 
Constantius  Chlorus  and  Oalerius  being  now,  ac- 
cording to  the  principles  of  the  new  constitution, 
raised  to  the  dignity  of  Augusti,  Flavins  Severus 
and  Maximinus  Daza  were  created  Caesars.  Dio- 
cletian returned  to  bis  native  Dahnatia,  and  passed 
the  remaining  eight  yean  of  his  life  near  Saloua  in 
philosophic  retirement,  devoted  to  rural  pleasures 
and  the  cultivation  of  his  garden.  Aurelius  Victor 
has  preserved  the  well-known  anecdote,  that  when 
solicited  at  a  subsequent  period,  by  the  ambitious 
and  discontented  Maximian,  to  resume  the  honoun 
which  he  had  voluntarily  resigned,  his  reply  was, 
**  Would  you  could  see  the  vegetables  planted  by 
my  hands  at  Salona,  you  would  then  never  think 
of  uiging  such  an  attempt.'*  His  death  took  place 
at  the  age  of  sixty-seven.  The  story  in  the  Epitome 
of  Victor,  that  he  put  himself  to  death  in  order  to 
esCUpe  the  violence  which  he  apprehended  bom 
Constantbe  and  Licinius,  seentt  to  be  unsupported 
by  external  evidence  or  internal  probability. 

Although  little  doubt  can  be  entertained  with 
regard  to  the  general  accuracy  of  the  leading  fieicU 
enumerated  in  the  above  outline,  the  greatest  con* 
fusion  and  embarrassment  prevail  with  regard  to 
the  more  minute  details  of  this  reign  and  the  chro- 
nological arrangement  of  the  events.  Medals  af- 
ford little  or  no  aid,  the  biographies  of  the  Au- 
gustan historians  end  with  Carinus,  no  contem- 
porary record  has  been  preserved,  and  those  por- 
tions of  Ammianus  Maroellinus  and  Zosimus 
which  must  have  been  devoted  to  this  epoch  have 
disappeared  from  their  works,  purposely  omitted 
or  destroyed,  as  some  have  imagined,  by  Christian 
transcribers,  who  were  determined  if  possible  to 
prevent  any  flattering  picture  of  their  pearaecutor  or 
any  chronicle  of  his  glories  from  being  transmitted 
to  posterity.  Hence  we  are  thrown  entirely  upon 
the  meagre  and  unsatisfisctory  compendiums  of  £u- 
tropitts,  the  Victors,  and  Festus ;  the  vague  and 
lying  hyperboles  of  the  panegyrists,  and  the  avow- 
edly hostile  declamations  of  Sie  author  of  the  work, 
De  Mortibttt  Fenecuiorum  [Cajbolius],  and  other 


DIOCLETIANUS. 


1013 


writen  of  the  aame  stamp.  Hence,  from  sooroes 
so  scanty  and  so  impure,  it  is  extremely  difficult  to 
derive  such  knowledge  as  may  enable  us  to  form  a 
just  conception  of  the  real  character  of  this  remark* 
able  man. 

It  is  certain  that  he  revolutionised  the  whole 
political  system  of  the  empire,  and  introduced  a 
scheme  of  government,  afterwards  fhllv  carried  out 
and  perfected  by  Constantine,  as  much  at  variance 
with  that  pursued  by  his  predecesson  as  the  power 
exercised  by  Octavianus  and  thoie  who  followed 
him  differed  from  the  authority  of  the  constitu- 
tional magistrates  of  the  repubhc.  The  object  of 
this  new  and  important  change,  and  the  means  by 
which  it  was  sought  to  attain  that  object,  may  be 
expUuned  in  a  few  wordh  The  grand  object  was 
to  protect  the  person  of  the  sovereign  from  vio- 
lence, and  to  insure  a  regular  legitimate  succession, 
thus  putting  an  end  to  the  rebellions  and  civil 
wan,  by  which  the  world  had  been  torn  to  pieces 
ever  since  the  extinction,  in  Nero,  of  the  Julian 
blood*  To  accomplish  what  was  sought,  it  was 
necessary  to  guard  against  insubordination  among 
the  powerful  bodies  of  troops  maintained  on  the 
mora  exposed  frontiers,  against  mutiny  among  the 
praetorians  at  home,  and  against  the  mint  spark  of 
free  and  independent  feeling  among  the  senate  and 
popuhice  of  Rome.  Little  was  to  be  apprehended 
from  the  soldiery  at  a  distance,  unless  led  on  by 
some  favourite  general ;  hence,  by  phunng  at  the 
head  of  the  four  great  armies  four  commanden  all 
directly  interested  in  preserving  the  existing  orderof 
things,  it  was  believed  that  one  great  source  of  danger 
was  removed,  while  two  of  these  being  marked  out 
as  hein  apparent  to  the  throne  long  before  their 
actual  accession,  it  seemed  probable  that  on  the 
death  of  the  Augusti  they  would  advance  to  the 
higher  grade  as  a  matter  of  course,  without  ques- 
tion or  commotion,  their  places  being  supplied  by 
two  new  Caesars.  Jealousies  might  undoubtedly 
arise,  but  these  were  guarded  against  by  rendering 
each  of  the  four  jnrisdictioiu  as  distinct  and  al^ 
solute  as  possible,  while  it  was  imagined  that  an 
attempt  on  the  part  of  any  one  member  of  the 
confederacy  tb  render  himself  supreme,  would 
certainly  be  checked  at  once  by  the  cordial  combi- 
nation of  Uttb  remaining  three,  in  self-defence.  It 
was  resolved  to  treat  the  praetorians  with  little 
ceremony;  but,  to  prevent  any  outbreak,  whidi 
despair  might  have  rendered  formidable,  they  were 
gradually  dispersed,  and  then  deprived  of  their 
privileges,  while  their  former  duties  were  dis- 
charged by  the  Jovian  and  Hereulian  battalions 
from  lUyria,  who  were  firm  in  their  .Allegiance  to 
their  native  princes.  The  degradation  of  Rome 
by  the  remond  of  the  court,  and  the  creation  ef 
four  new  capitals,  was  a  death-blow  to  the  in- 
fluence of  the  Senate,  and  led  quickly  to  the  de- 
struction of  all  old  patriotic  aseodations.  Nor  was 
less  care  and  forethought  bestowed  on  matten  ap- 
parently triviaL  The  robe  of  doth  of  gold,  the 
slippen  of  silk  dyed  in  purple,  and  embroidered 
with  gems,  the  legal  diadem  wreathed  around  the 
brow,  the  titles  of  Lord  and  Master  and  Ood,  the 
lowly  prostrations,  and  the  thousand  intricacies  ef 
complicated  etiquette  which  fenced  round  the  im* 
perial  pieaence,  were  all  attributed  by  short-sighted 
observes  to  the  insolent  pride  of  a  Dalmatian  slave 
intoxicated  with  unlooked-for  prosperity,  but  were 
in  reality  part  and  parcel  of  a  sagadous  and  wdl 
meditated  plan,  whidi  sooght  to  eiKirde  the  peraoo 


1014 


DI0CLETIANU8. 


of  the  aoTeieign  with  u  lort  of  ncrcd  and  mystc- 
riouft  grandeur. 

Pawing  OTer  the  military  skill  of  Diocletian,  we 
can  icaroely  refute  to  acknowledge  that  the  man 
who  formed  the  scheme  of  reconstructing  a  great 
empire,  and  executed  his  plan  within  so  hrief  a 
space  of  time,  must  hare  combined  a  bold  and 
capacious  intellect  with  singular  prudence  and 
practical  dexterity.  That  bis  plans  were  such  as 
a  profound  statesman  would  approve  may  fiiirly  be 
questioned,  for  it  needed  but  little  knowledge  of 
human  natnze  to  foresee,  that  the  ingenious  but 
complicated  machine  would  never  work  with 
smoothness  after  the  regulating  hand  of  the 
inventor  was  withdrawn;  and,  aocordti^ly,  his 
death  was  the  signal  for  a  suooosaion  of  furious 
struggles  among  the  rival  Caesars  and  Aogusti, 
which  did  not  terminate  until  the  whole  empire 
was  reunited  under  Constantino.  Still  the  great 
•ocial  change  was  aooompUshed ;  a  new  ordar  of 
things  was  introduced  which  determined  the  rela- 
tion between  the  sovereign  and  the  subject,  until 
the  final  down&U  of  the  Roman  sway,  upon  prin- 
ciples not  before  recogniied  in  the  Western  world, 
and  which  to  this  day  exercise  no  small  influence 
upon  the  political  condition  of  Europe. 

One  of  the  worst  effects,  in  the  first  instance,  of 
the  revolution,  was  the  vast  increase  of  the  public 
expenditure,  caused  by  the  necessity  of  supporting 
'  two  imperial  and  two  vice-regal  courts  upon  a 
scale  of  oriental  splendour,  and  by  the  magnificent 
edifices  reared  by  the  vanity  or  policy  of  the 
different  rulers  for  the  embellishment  of  their 
capitals  or  favourite  residences.  The  amount  of 
revenue  required  could  be  raised  only  by  increased 
taxation,  and  we  find  that  all  classes  of  the  oom- 
munity  comphiined  bitterly  of  the  merciless  exac- 
tions to  which  they  were  exposed.  Yet,  on  the 
whole,  Diocletian  was  by  no  means  indiffisrent  to 
the  comfort  and  prosperity  of  his  people.  Vaiious 
monopolies  were  abolished,  trade  was  encouraged, 
a  disposition  was  manifested  to  advance  merit  and 
to  repress  ooxruption  in  every  department.  The 
views  entertained  upon  subjects  connected  with 
political  economy  are  well  illustrated  by  the  singular 
edict  lately  discovered  at  Strotoniceia,  by  Colonel 
licake,  fixing  the  wages  of  labourers  and  artisans, 
together  with  the  maximum  price,  throughout  the 
world,  of  all  the  necessaries  and  commodities  of 
life.  It  is  not  possible  to  avoid  being  struck  by  the 
change  wrought  upon  the  general  aspect  of  public 
affairs  during  the  years,  not  many  in  number,  which 
elapsed  between  the  accession  and  abdication  of 
Diocletian.  He  found  the  empin  weak  and  shat- 
tered, threatened  with  immediate  dissolution,  from 
intestine  discord  and  external  violence.  He  left  it 
strong  and  compact,  at  peace  within,  and  triumph' 
ant  abroad,  strotehing  from  the  Tigris  to  the  Nile, 
from  the  shores  of  Holland  to  the  Euxine. 

By  far  the  worst  featuro  of  this  reign  was  the 
terrible  persecution  of  the  Christians.  The  con- 
duct of  the  prince  upon  this  occasion  is  the  moro 
remarkablo,  because  we  are  at  first  sight  unable  to 
detect  any  motive  which  could  have  induced  him 
to  permit  such  atrocities,  and  one  of  the  most 
marked  features  in  his  character  was  his  earnest 
avoidance  of  harsh  measures.  The  history  of  the 
affiur  seems  briefly  this :  The  pagans  of  the  old 
school  had  formed  a  close  alliance  with  the  scep- 
tical philosophers,  and  both  perceived  that  the 
time  was  now  arrived  for  a  desperate  strogg^  | 


DIODORUa 

which  must  finally  establish  or  dsftroy  their  n- 
premacy.  This  fiiction  found  an  organ  in  the 
relentless  Oaleriua,  stimulated  partly  by  his  own 
passions,  but  especially  by  the  fimaticism  of  his 
mother,  who  was  notorious  for  her  devotion  to 
some  of  the  wildest  and  most  revtdting  rites  of 
Eastern  superstition.  As  the  health  of  Diocletian 
declined,  his  mind  sunk  in  some  degree  under  the 
pressure  of  disease,  while  the  influence  of  his 
associate  Augustas  became' every  day  more  strong. 
At  length,  after  repeated  and  moot  urgent  repre- 
sentations, Galerius  succeeded  in  extorting  from 
his  colleague — for  even  the  moat  hostile  aooounu 
admit  that  the  consent  of  Diodetian  was  given 
with  the  greatest  reluctance — the  first  edict  wbkh, 
although  stem  and  tyrannical  in  its  ordinances, 
positively  forbad  all  personal  violence.  But  when 
the  pro«jamation  was  torn  down  by  an  indignant 
believer,  and  when  this  act  of  contumacy  was 
followed  by  a  conflagration  in  the  palace,  occurring 
under  the  most  su^icions  circumstanoeai  and 
unhesitatingly  ascribed  by  Galerius  to  the  Chris- 
tians, the  emperor  considered  that  the  grand  prin- 
ciple for  which  he  had  been  so  strennooslv  con- 
tending, the  supreme  majesty  and  inviolability  of 
the  royal  person,  was  openly  assailed,  and  thus 
was  persuaded  without  further  resistance  to  give 
his  assent  to  those  sanguinary  decrees  whidi  for 
yean  deluged  the  vrorid  with  innocent  bktod. 
It  is  not  improbable  that  the  intellects  of  Diode- 
tian were  seriously  affected,  and  that  hia  malady 
may  have  amounted  to  absolute  insanity.  (AureL 
Victor,  de  Cbes.  39,  JS^  39 ;  Eutrop.  ix.  13,  &c; 
Zonar.  xii.  31.)  [W.  R.] 


COIN   OF   DIOCLSTIANUa. 

DIO'CORUS  or  DKySCORUS  (An^jceper  or 
AtdirKopos)^  a  commentator  on  the  orations  of  De- 
mosthenes. ( Ulpian,  adDem.PkU.  iv.  init.)  [US.] 

DIODCTRUS  (Ai^8»|M>fX  historical.  1.  A 
commander  of  Amphipolis  in  Uie  reign  of  king  Per- 
seus of  Macedonia.  When  the  report  of  the  king*^ 
defeat  at  Pella  reached  Amphipolis,  and  Diodonis 
feared  lest  the  2000  Thracians  who  were  atatioocd 
as  garrison  at  Amphipolis  should  revolt  and  plun- 
der the  place,  he  induced  them  by  a  canning 
stratagem  to  leave  the  town  and  go  to  Ematbia, 
where  they  might  obtain  rich  plunder.  After  tbey 
had  left  the  town,  and  crossed  the  river  Stiymon, 
he  dosed  the  gates,  and  Perseus  soon  alter  took 
refuge  there.    (Liv.  xliv.  44.) 

2.  The  tutor  of  Demetrius^  When  Demetrios 
was  kept  in  captivity  at  Rome,  Diodoma  came  to 
him  from  Syria,  and  persuaded  him  that  be  would 
be  received  with  open  arms  by  the  people  of  Syris 
if  he  would  but  escape  and  make  his  appearance 
among  them.  Demetrius  readily  listened  to  hhn, 
and  sent  him  to  Syria  to  prepare  everything  and 
to  explore  the  disposition  of  the  people.  (Pdvbi 
xxxi20,21.)  [L.  &] 

DI0D0'RUS(Aio8«dyMt),litenry.  l.Of  Anai- 
inrmuM,  a  riietorician  and  Academic  philosophet; 
He  lived  at  the  time  of  Mithridatea,  under  wbcm 


BIODORUa 

he  oomBianded  an  army.  In  order  to  please  the 
king,  he  caused  all  the  senators  of  his  natiye  place 
to  be  massacred.  He  afterwards  aooompanied 
Mithridates  to  Pontns,  and,  after  the  fall  of  the 
kiikg,  Diodoms  leoeiTed  the  paniahment  for  his 
cruelty.  Charges  were  brought  against  him  at 
Adnmyttiom^  and  as  he  felt  that  he  coold  not 
dear  himself,  he  starred  himself  to  death  in  des- 
pair. (Strabb  ziii.  p.  614.) 

2.  Of  Alexandria,  somamed  Valerios  PoUio, 
was  a  son  of  Pollio  and  a  disciple  of  Telecles.  He 
wrote,  according  to  Snidas  (s.  v.  II«A(om')  and  En- 
docia  (p.  136),  a  work  entitled  H^'hvtt  rm» 
l^cvfUyM^  wapA  roU  i  ^op<riy,  and  another 
*ArTiKi)  A^is.  He  liTed  in  the  time  of  the  em- 
peror Hadikn,  and  is  perhaps  the  same  as  the 
Theodoras  who  is  mentioned  by  Athenaeus  (xiy. 
p.  646,  oomp.  XT.  pp.  677,  678,  691;  Phot  Bibl, 
Cod,  149)  as  the  author  of  ^ArriNol  TKmcaau 

9L  Of  Antioch,  an  ecclesiastical  writer  who 
liTed  daring  the  latter  part  of  the  fbnrth  century 
after  Christ,  and  belonged  to  a  noble  £umily.  Dur- 
ing the  time  that  he  was  a  presbyter  and  aichi- 
mandrita  at  Antioch,  he  exerted  himself  much  in 
introducing  a  better  discipline  among  the  monks, 
and  also  wrote  sereral  works,  which  shewed  that 
he  was  a  man  of  extensire  acquirements.  When 
Meletins,  the  bishop  of  Antioch,  was  sent  into 
exile  in  the  reign  of  the  emperor  Valens,  Diodorus 
too  had  to  suifer  for  a  time ;  but  he  continued  to 
exert  himself  in  what  he  thought  the  good  canse, 
and  frequently  preached  to  his  flock  in  the  open 
fields  in  the  neighbouriiood  of  Antioch.  In  a.  d. 
378  Meletius  was  allowed  to  return  to  his  see, 
and  one  of  his  first  acts  was  to  make  Diodorus 
bishop  of  Tarsus.  In  A.  n.  381  Diodorus  attended 
the  council  of  Constantinople,  at  which  the  general 
superintendence  of  the  Eastern  churches  was  en* 
trusted  to  him  and  Pelagius  of  Laodiceia.  (Socrat 
T.  8.)  How  long  he  held  his  bishopric,  and  in 
what  year  he  died,  are  qoestions  which  cannot  be 
answered  with  certainty,  though  his  death  appears 
to  hare  occurred  previous  to  a.  d.  394,  in  which 
year  his  successor,  Phalereus,  was  present  at  a 
council  at  Constantinople.  Diodorus  was  a  man  of 
great  learning  (Facund.  it.  2)  ;  but  some  of  his 
writings  were  not  considered  quite  orthodox,  and 
are  said  to  have  &To«ired  the  views  which  were 
afterwards  promulgated  by  his  disciple,  Nestorius. 
His  style  is  praised  by  Photius  {BibL  Cod,  223, 
where  he  is  called  Theodoms)  for  its  purity  and 
simplicity.  Respecting  his  lifs,  see  Tillemont, 
Hiai.  de$  BtKp,  viiL  p.  bb^  &&,  and  p.  802,  dbc, 
ed.  Paris. 

Diodoms  was  the  author  of  a  numerous  series  of 
works,  all  of  which  are  now  lost,  at  least  in  their 
original  language,  ibr  many  are  said  to  be  still  ex- 
tant in  Syriac  versions.  The  following  deserve  to 
be  noticed :  1.  Kord  clfuip/uin^,  in  8  books  w 
53  chapters,  was  written  against  the  theories  of 
the  astrologers,  heretics,  Baidesanes,  and  others. 
The  whole  work  is  said  to  be  still  extant  in  Syriac, 
and  consideraUe  Excerpta  from  it  are  preserved  in 
Photius.  (/.  c)  2.  A  work  against  Photinus^ 
Malchion,  Sabellius,  Marcellus,  and  Ancyranus. 
(Theodoret  de  HaemL  Fab.  ii.  in  fin.)  3.  A  woric 
against  the  Pagans  and  their  idols  (Facund.  iv.  2), 
which  is  perhflipe  the  same  as  the  Kard  UXiArw^os 
wtfA  ^€od  Nol  dtiip.  (Hieronym.  CaUal,  119.)  4. 
Xpomtdif  ^i0f>MfMWW  rd  tnpdXfta  EiatSiov  rov 
Ha/»f(Kcv  99fA  rmif  xp^^'^^i  tluU  is,  on  chionolo- 


DIODORU& 


1015 


gical  enors  committed  by  Eusebhis.  (Said.  s.  v, 
AUSmpos.)  5.  ncpl  roi^  sTf  B^s  ip  Tptdit^  was 
directed  against  the  Aiians  or  Eunomians,  and  is 
said  to  be  still  extant  in  Syriac.  6.  Upds  rpcrrio- 
pop  Kt^dXauL  (Facund.  iv.  2.)  7.  n«^  r^t  '!«•. 
w^ov  v^ndpas.  This  Hipparchus  is  the  Bithy- 
nian  of  whom  Pliny  (H,  N,  ii.  26)  speaks.  8. 
Utfi.  wporoios,  or  on  Providence,  is  said  to  exist 
still  in  Syriac.  9.  npds  Eid^ptop  ^ikivo^w^ 
in  the  form  of  a  dialogue.  (Basil  E^pisL  167; 
Facund.  iv.  2.)  1 0.  Kwrd  VLoPixadmp^  in  24  books, 
of  which  some  account  is  given  by  Photius.  (BibL 
Cbd,  85 ;  oomp.  Theodoret;  l  in  fin.)  The  work 
is  believed  to  be  extant  in  Syriac  1 1.  IIcpl  rw 
dylov  vKftf/uorof.  (Phot.  BiU,  Cod.  102 ;  Leontiua, 
deSeetis,  pp.  448.)  12.  Tlpdf  rods  Siwovo'MWTdr, 
a  work  directed  agabst  the  Apollinaristae.  Some 
fragments  of  the  first  book  are  preserved  in  Leon- 
tius.  {Bibl.  Patr,  ix.  p.  704,  ed.  Lugdun.)  This 
work,  which  is  still  extant  in  Syriac,  seems  to 
have  been  the  principal  cause  of  Diodorus  being 
looked  upon  as  heretical ;  for  the  Nestorians 
appealed  to  it  in  support  of  their  tenets,  and  Cy- 
rillus  wrote  against  it.  13.  A  commentary  on 
most  of  the  books  of  the  Old  and  New  TestamenL 
This  was  one  of  his  principal  works,  and  in  his  in- 
terpretation of  the  Scriptures  he  rejected  the  alio* 
gorical  explanation,  and  adhered  to  the  literal 
meaning  of  the  text  (Suidas,  Le.;  Soccat  vL  2 ; 
SoEomen.  viiL  2;  Hieronym.  CaiaL  119.)  The 
work  is  ftequently  referred  to  by  ecclesiastical 
writers,  and  many  fiagments  of  it  have  thus  been 
preserved.  (Cave,  Hid.  LU.  i  p.  2I7«  ed.  London ; 
Fabric.  BibL  Or.  iv.  p.  380,  ix.  p.  277,  &c.) 

4.  Of  AflCALON,  a  Greek  grammarian,    who ' 
wrote  a  work  on  the  poet  Antiphanes.  (lie/)!  *Arr»- 
^dpoos  Koi  Ti|9   irapd   vois  P9«pr4pois  fuxm^f  j 
Athen.  xiv.  p.  662.) 

5.  Of  AspXNous,  a  Pythagorean  philosopher, 
who  probably  lived  after  the  time  of  Plato,  and 
must  have  been  stiil  alive  in  01.  104,  for  he  was 
an  acquaintance  of  Stratonicus,  the  musician,  who 
lived  at  the  court  of  Ptolemy  Lagi.  Diodoms  is 
said  to  have  adopted  the  Cynic  mode  of  tiving. 
(lamblich.  ViL  F$thag.  36;  Athen.  iv.  p.  163; 
Bentley,  Phalar.  pw  62,  ed.  London,  1777.) 

6.  Somamed  Cronus,  a  son  of  Ameinias  of 
lasus  in  Caria,  lived  at  the  court  of  Alexan- 
dria in  the  reign  of  Ptolemy  Soter,  who  is  said 
to  have  given  him  the  surname  of  Cronus  on 
account  of  his  inability  to  solve  at  once  some 
dialectic  problem  proposed  by  Stilpo,  when  the 
two  philosophers  were  dining  with  the  king^ 
Diodorus  is  said  to  have  taken  that  disgrace  so 
much  to  heart,  that  after  his  return  from  the  re- 
past, and  writing  a  treatise  on  the  proUeni, 
he  died  in  despair.  (Diog.  Laert.  iL  111.)  Ac- 
cording to  an  account  in  Strabo  (xiv.  p.  658, 
xvii.  p.  838),  Diodoms  himself  adopted  the  surname 
of  Cronus  from  his  teacher,  Apollonius  Cronus. 
Further  particulars  respecting  his  life  are  not 
known.  He  belonged  to  the  Megaric  school  of 
philosophy,  and  was  the  fourth  in  the  succession 
of  the  heads  of  that  school.  He  was  particularly 
celebrated  for  his  great  dialectic  skiU,  for  which 
he  is  called  6  SxaAcirriir^},  or  huiK»icraairmros. 
(Strab.  L  c;  Sext  Empir.  adv.  Cham.  i.  p.  310; 
Plin.  H.  N,  vii.  54.)  This  epithet  afterwards 
assumed  the  character  of  a  surname,  and  de- 
scended even  to  his  five  daughters,  who  yren  like- 
wise  distinguished  as  dialecticiatts.     Respecting 


1016 


DIODORUa 


the  iloctrinM  of  Diodonu  we  ponms  only  ftiig- 
mpntary  information,  and  not  even  the  titlet  of 
his  work*  are  known.  It  appears,  howerer,  oei^ 
tain  that  it  was  he  who  folly  developed  the 
dialectic  ait  of  the  Megarics,  which  so  fre- 
quently degenerated  into  mere  shallow  sophistry. 
(Cic  Acad.  ii.  24,  47.)  He  seems  to  hare  been 
much  occupied  with  the  theory  of  proof  and  of 
hypothetical  propositions.  In  the  same  manner  as 
he  rejected  in  logic  the  divisibility  of  the  funda- 
mental notion,  he  also  maintained,  in  his  physical 
doctrines,  that  space  was  indivisible,  and  conse- 
quently that  motion  was  a  thing  impossible.  He 
forther  denied  the  coming  into  existence  and  all 
multiplicity  bodi  in  time  and  in  space;  but  he 
considered  the  things  that  fill  up  space  as  om 
wkoU  composed  of  an  infinite  number  ot  indivisible 
particles.  In  this  latter  respect  he  approached  the 
atomistic  doctrines  of  Democritus  and  Diagoras. 
In  reoard  to  things  possible,  he  maintained  that 
only  these  things  are  possible  which  actually  are  or 
wiU  be ;  possible  was,  further,  with  him  identical 
with  necessary;  hence  everything  which  is  not 
going  to  be  cannot  be,  and  all  that  is,  or  is  going 
to  be^  is  necessary ;  so  that  the  future  is  as  certain 
and  defined  as  the  past.  This  theory  approached 
the  doctrine  of  fate  maintained  by  the  Stoics, 
and  Chrysi^us  is  said  to  have  written  a  work, 
wepj  8iiraT«v,  against  the  views  of  Diodorus. 
(Diog.  Laert.  vii.  191 ;  Cic.  de  Faio^  6,  7.  9,  ad 
Fam,  iz.  4.)  He  made  use  of  the  &lse  syllogism 
called  Sorites,  and  is  said  to  have  invented  two 
othen  of  the  same  kind,  vis.  the  iytt^KoKvft^^os 
and  the  it§parripris  K&yos,  (Diog.  LacSrt.  ii.  1 11.) 
Language  was,  with  him,  as  with  Aristotle,  the 
result  of  an  agreement  of  men  among  themselves. 
(Lersch,  Spraekpkiloi,  dsr  AU.  I  ^  42;  Deycks, 
de  Mtjfforioorum  Dodrinay  p.  64,  Ac) 

7.  Of  Croton,  a  Pythagorean  philosopher,  who 
is  otherwise  unknown,  (lamblich.  VU,  Pythag.  35.) 

8.  Of  Elasa,  is  quoted  as  the  author  of  elegies 
by  Parthenins  {Ent  16),  who  relates  from  him  a* 
stoiy  about  Daphne. 

9.  Of  EPHBSua,  is  mentioned  by  Diogenes 
Laertios  (viii.  70)  as  the  authw  of  a  work  on  the 
life  and  philosophy  of  Anaximander. 

10.  Sumamed  PBRiBoma,  was  probably  a  na- 
tive of  Athens,  and  wrote  on  topographiad  and 
geographical  subjects.  He  lived  at  the  time  of  and 
after  Alexander  the  Great;  for  it  is  clear,  from 
some  fragments  of  his  works,  that  he  wrote  at  the 
time  when  Athens  had  only  twelve  phylae,  that  is, 
previous  to  b.  c.  S08 ;  and  Athenaens  (xiiL  p.  521 ) 
states,  that  Diodorus  was  acquainted  with  the 
iketMidan  Anaximenes.  We  know  only  of  two 
works  of  Diodorus  Periegetes,  via.  1.  Iltp^  ^fu«r, 
which  is  frequently  quoted  by  Harpocration  and 
Stephanus  of  Bysantinm,  and  from  which  a  consi- 
deiable  number  of  statements  are  preserved  in  con- 
sequenee.  2.  IIcpl  lanutArm^^  or  on  monuments. 
(Pint.  TkemuU  32,  oomp.  TAes.  86,  Cm.  16,  ViL 
X  OraL  p.  849 ;  A  then.  xiii.  p.  591.)  It  is  not 
impossible  that  he  may  also  be  tbe  author  of  a 
work  on  Miletus  (v«pi  MiAifrov  irvyypaftf»a^  Schol. 
ad  PluL  MemBai.  p.  380;  oomp.  Pieller,  Polemom, 
/W^Nbpw  170,  &e.) 

11.  Of  Prixnx,  is  mentioned  as  a  writer  upon 
agiicnltoie,  but  is  otherwise  unknown.  (Varro,  de 
ItH.i.1;  Columella,  i.  1 ;  PHn.  H.  N.  Elench. 
Kb.  XV.  xvii.  &C.) 

12.  The  SiciLUN,  usually  called  Diodorus 


DIODORUS. 

SiccLua,  was  a  contemporaiy  of  Caesar  and  Au- 
gustus. (Suid.  &  «•  AMmpos;  Ensebw  Ckroa.  ad 
An*.  1 967.)  He  was  bom  in  the  town  of  Agrriam 
in  Sicily,  where  ho  became  acquainted  with  the 
Latin  language  through  the  great  intercoorse  be- 
tween the  Romans  and  Siciltms.  Respecting  hit 
life  we  know  no  more  than  what  be  Imnself  tells 
us  (L  4).  He  seems  to  have  made  it  the  business 
of  his  life  to  write  an  univasal  history  from  the 
eariiest  down  to  his  own  time.  With  this  object 
in  view,  be  travelled  over  a  great  part  of  Europe 
and  Asia  to  gain  a  more  accurate  knowledge  of 
nations  and  countries  than  he  could  obtain  from 
previous  historians  and  geographers.  For  a  long 
time  be  lived  at  Rome,  and  there  also  he  made 
laige  collections  of  materials  for  his  worii  by  stodg- 
ing the  ancient  documents.  He  states,  that  he 
spent  thirty  yean  upon  his  work,  which  period 
proboUy  includes  the  time  he  spent  in  travelling 
and  collecting  materials.  As  it  embraced  the  his- 
tory of  all  ages  and  countries,  and  thus  supplied 
the  place,  as  it  were,  of  a  whole  library,  he  called 
it  Bi^ioOifinr,  or,  as  Ensebins  (Praep,  Bmag,  I  6) 
says,  B»SAio^4in|  2oTopiici{.  The  time  at  which 
he  wrote  his  history  may  be  determined  pretty 
accurately  finom  internal  evidence:  he  not  only 
mentions  Caesar*^  invasion  of  Britain  and  his 
crossing  the  Rhine,  but  also  his  death  and  apo- 
theosis (i.  4,  iv.  19,  v.21,25):  he  further  states 
(L  44,  comp.  83),  that  he  was  in  Egypt  in  OL 190, 
that  is,  &  c.  20 ;  and  Scaliger(^jitiii<Hre.<Hf  £we6L 
p.  156)  has  made  it  highly  probable  that  Diodorus 
wrote  his  woric  after  the  year  b.  a  8,  when  Augnsp 
tus  corrected  the  calendar  and  introduced  the  ia- 
terealation  eveiy  fourth  year. 

The  whole  work  of  Diodorus  oonsiated  of  fiirty 
books,  and  embraced  the  period  from  the  eariiest 
mythical  ages  down  to  the  beginning  of  J.  Caesar  a 
Gallic  wars.  Diodorus  himself  further  mentioBs, 
that  the  work  was  divided  into  three  great  sec- 
tions. The  first,  which  consisted  of  tlie  first  six 
books,  contains  the  history  of  the  mythical  timea 
previous  to  the  Trojan  war.  The  first  bocAa  of 
this  section  treat  of  the  mythuses  of  foreign  oodb- 
tries,  and  the  latter  books  of  those  of  the  GredEs. 
The  second  section  consisted  of  eleven  booka,  which 
contained  the  history  from  the  Trojan  war  down 
to  the  death  of  Alexander  the  Great ;  and  the  third 
section,  which  contained  the  remaining  23  books, 
treated  of  the  history  from  the  death  of  Alexander 
down  to  the  beginning  of  Gaesar^s  Oallie  wars^ 
Of  this  great  worii  considerable  portions  are  now 
lost.  The  first  five  books,  which  contain  the  eariy 
history  of  the  Eastern  nations,  the  EgjptiaaSy 
Aethiopians,  and  Greeks,  are  extant  entire;  tiie 
sixth,  seventh,  eighth,  ninth,  and  tenth  booka  are 
lost;  but  from  the  eleventh  down  to  the  twentieth 
the  work  is  oomplete  again,  and  contains  the  his- 
tory from  the  second  Pemian  war,  b.  c.  480,  down 
to  the  year  b.  c.  302.  The  remaining  portiosi  of 
the  work  is  lost,  with  the  exception  of  a  consider- 
able number  of  fragments  and  the  Exoeipta,  whid 
are  preserved  partly  in  Photius  (BibL  Cod,  244), 
who  gives  extncU  from  books  31,  32,  33,  36,  37, 
38,  and  40,  and  partly  in  the  Eclogae  made  at  the 
command  of  Constantino  Porphyrqgenitna,  from 
which  they  have  successively  been  published  by 
H.  Stephens,  Fulv.  Ursinus,  Yalesiua,  and  A.  'hUL 
{Collect,  Nova  ScripL  ii.  p.  1,  Ac,  p.  568,  Ac) 
The  work  of  Diodorus  is  constructed  upon  the  phm 
of  annals,  and  the  events  of  each  year  are  placed 


DIODORU& 

hy  the  iid«  of  one  another  withoot  uy  intenial 
conneadoiL  I  n  oompoHiig  hit  BiUiotheca,  Diodorot 
made  use,  independent  ol  hu  own  ohsenrationa,  of 
all  sources  which  were  aecesstble  to  him ;  and  had 
he  exercised  any  criticism  or  judgment,  or  rather 
had  he  possessed  any  critical  powers,  his  work 
might  have  been  of  incalculable  value  to  the  stu- 
dent of  history.  But  Diodorus  did  nothing 
but  collect  that  which  he  found  in  his  difierent 
authorities  :  he  thus  jumbled  together  histoiy, 
mythua,  and  fiction ;  he  frequently  misunderstood 
or  mutilated  his  authorities,  and  not  seldom  oon- 
tmdicts  in  one  passage  what  he  has  stated  in  an- 
other.  The  absence  of  criticism  is  manifest  through- 
out the  work,  which  is  in  foct  devoid  of  all  the 
higher  requisites  of  a  history.  But  notwithstand- 
ing all  these  drawbacks,  the  extant  portion  of  this 
great  compilation  is  to  us  of  the  highest  importance, 
on  account  of  the  great  mass  of  materials  which  are 
there  collected  tnm  a  number  of  writers  whose 
works  have  perished.  Diodorus  frequently  men- 
tions his  authoritiea,  and  in  most  cases  he  haa 
undoubtedly  preserved  the  substance  of  his  prede- 
cessors. (See  Heyne,  de  FonUibm  el  Auctorih. 
Hid,  Diodori,  in  the  Commentat.  Sodet.  Ootting. 
vols.  V.  and  vii.,  and  reprinted  in  the  Bipont  edi- 
tion of  Diodorus,  vol.  1.  pw  xix.  Ac,  which  also 
contains  a  minute  account  of  the  plan  of  the 
history  by  J.  N.  Eyring,  p.  cv.,  &c.)  The 
style  of  Diodorus  is  on  the  whole  clear  and  lucid, 
but  not  always,  equal,  which  may  be  owing  to  the 
diflerent  character  of  the  works  he  used  or  abridg- 
ed. His  diction  holds  the  middle  between  the 
archaic  or  refined  Attic,  and  the  vulgar  Greek 
which  was  spoken  in  his  time.  (Phot.  BiiiL  Cod, 
70.) 

The  work  of  Diodorus  was  first  published  in 
Latin  trsnslations  of  separate  parts,  until  Vine. 
Opsopaeus  published  the  Greek  text  of  books  16- 
20,  Basel,  1639,  4to.,  which  was  followed  by  H. 
Stephens's  edition  of  books  1-5  and  1 1-20,  with 
the  exoerpta  of  Photius,  Paris,  1559,  foL  The 
next  important  edition  is  that  of  N.  Rhodomannus 
(Hanover,  1604,  foL),  which  contains  a  Latin 
transition.  The  great  edition  of  P.  Wesseling, 
with  an  extensive  and  very  valuable  commentary, 
aa  well  as  the  Edogae  of  Constantino  Porphyroge- 
nitus,  as  for  as  they  were  then  known,  appeared  at 
Amsterdam,  1746,  2  vols.  foL  This  edition  was 
reprinted,  with  some  additions,  at  Bipont  ( 1 79S, 
&c.)  in  1 1  vols.  8vo.  The  best  modem  edition  is 
that  of  L.  Dindorf,  Leipzig,  1828,  6  vols.  8vo. 
The  new  fragments  discovered  and  published  by 
A.  Mai  were  edited,  with  many  improvements,  in 
a  separate  volume  by  L.  Dindorf  Leipzig,  1828, 
8vo.  Wesseling's  edition  and  the  Bipont  reprint 
of  it  contain  65  Latin  letters  attribatcKl  to  Diodo- 
rus. They  had  first  been  published  in  Italian  in 
Pietro  Carrera's  Storia  di  Gtiana,  1639,  fol.,  and 
were  then  printed  in  a  Latin  version  by  Abraham 
Preiger  in  Bunnann*s  Thaaur.  Antig,  Sieil,  vol.  x. 
and  in  the  old  edition  of  Fabr.  BibL  Gr,  vol.  xiv. 

L229,  &C.  The  Greek  original  of  these  letters 
I  never  been  seen  by  any  one,  and  there  can  be 
little  doubt  but  that  these  letten  are  a  forgery 
made  after  the  revival  of  letters.  (Fabr.  BibL  Gr, 
IT.  p.  873,  &c) 

13.  Of  SiNOPB.    See  below. 

14.  Of  Syracusb,  is  mentioned  by  Pliny  (^.  N, 
Elench.  lib.  iii.  and  v.)  among  the  authorities  he 
copaulted  on  geographical  subjects. 


DIODOKU& 


1017 


15.  Of  Tarsus  (Hesych.  s. «.  AioT^pot),  a 
grammarian  who  is  mentioned  by  Athenaeus  (xL 
p.  479)  as  the  author  ot  7A«0>0ai  ^Vn^Mcaiy  and  of 
a  work  vp6s  Am&^pa  (xi.  p.  478).  He  appean 
to  be  the  same  as  the  Diodorus  rererred  to  in  two 
other  passages  of  Athenaeus  (xi  p.  501,  xiv.  p.  642). 
It  may  also  be  that  he  is  the  same  as  the  gnunma- 
rian  whom  Eustathius  describes  as  a  disciple  or 
follower  of  Aristophanes  of  Byiantium.  (Villoison, 
ProUg,  ad  Ham,  IL  p.  29.) 

16.  Snmamed  Trypbon,  lived  about  a.]>.  278, 
and  is  described  by  Epiphanius  (</«  Mau,  00  Pomd, 
20)  as  a  good  man  and  of  wonderful  piety.  He 
was  presbyter  in  the  village  of  Diodoris  and  a 
firiend  of  bishop  Archelaus.  When  Manes  took 
refuge  in  his  house,  he  was  at  first  kindly  received; 
but  when  Diodorus  was  informed,  by  a  letter  of 
Archelana,  of  the  heresies  of  Manes,  and  when  he 
began  to  see  through  the  cunnbg  of  the  heretic, 
he  had  a  disputation  with  him,  in  which  he  is  said 
triumphantly  to  have  refated  his  errors.  (Phot 
BUd,  Ood,  85.)  A  letter  of  Archelans  to  Diodorus 
is  still  extant,  and  printed  in  Valesius^s  edition  of 
Socrates,  p.  200. 

17.  Of  Tyrr,  a  Peripatetic  philosopher,  a  disci- 
ple and  follower  of  Critolans,  whom  he  succeeded 
as  the  head  of  the  Peripatetic  school  at  Athens. 
He  was  still  aUve  and  active  there  in  n.  c.  110, 
when  L.  Crassus,  during  his  quaestorship  of  Mace- 
donia, visited  Athens.  Cicero  denies  to  him  die 
character  of  a  genuine  Peripatetic,  because  it  was 
one  of  his  ethical  maxims,  that  the  greatest  good 
consisted  in  a  combination  of  virtue  with  the  ab- 
sence of  pain,  whereby  a  reconciliation  between 
the  Stoics  and  Epicureans  was  attempted.  (Cic 
d$  OraL  i.  11,  TWo.  v.  ^.deFm,  it  6,  11,  iv.  18, 
V.  5,  8,  25,  Aoad,  ii.  42 ;  Clem.  Alex.  Sirom,  L 
p.  301,  iL  p.  415.) 

There  are  some  more  persons  of  the  name  of 
Diodorus,  concerning  whom  nothing  of  interest  is 
known.  See  the  list  of  them  in  Fabric.  Bibl.  Or, 
iv.  p.  878,  dec  [L.  S.] 

DIODO'RUS  (Ai^8«pof X  of  SiNora,  an  Athe- 
nian comic  poet  of  the  middle  comedy,  is  mentioned 
in  an  inscription  (Bdckh,  i.  p.  354),  which  fixes 
his  date  at  the  arehonship  of  Diotimus  (a.  c.  854- 
353),  when  he  exhibited  twopkys,  entitled  Neir^r 
and  Mon^fccyof,  Aristomachus  being  his  actor. 
Suidas  (jL  e.)  quotes  Athenaeus  as  mentioning  his 
AdKinfis  in  the  tenth  book  of  the  Deipiumopkutaej 
and  his  'EwucAii/ws  and  lUanryvpiirrtti  in  the  twelfth 
book.  The  actual  quotations  made  in  our  copies 
of  Athenaeus  are  from  the  AAKirrpls  (x.  p.  431,  c) 
and  a  long  passage  from  the  *EviK\iiipos  (vi.  pp. 
235,  e.,  239,  b.,  not  xii.),  but  of  the  namryv^umi 
there  is  no  mention  in  Athenaeus.  A  play  under 
that  title  is  ascribed  to  Baton  or  to  Plato.  There 
is  another  fragment  from  Diodorus  in  Stobaeus. 
{Serm,  Ixxii.  1.)  In  another  passage  of  Stobaeus 
(Serm,  cxxv.  8)  the  common  reading,  Aior^iof, 
should  be  retained.  (Meineke,  fh»g,  Cbm.  Oraee, 
i.  pp.  418,  419,  iiL  pp.  543>-^46.)  [P.  S.] 

DIODO'RUS  ZONAS  (A<A«poi  Zmtms)  and 
DIODO'RUS  the  Younger,  both  of  Sardis,  and 
of  the  same  fomily,  were  rhetoricians  and  epigram- 
matists. The  elder  was  distingnished  in  the  Mith- 
ridatic  war.  Strabo  (xiii.  pp.  627.  628)  says,  that 
he  engaged  in  many  contests  on  behalf  i(  Asia, 
and  when  Mithridates  invaded  that  province.  Zo- 
nae vras  accused  of  inciting  the  cities  to  revolt 
firom  him,  but  was  acquitted  in  consequence  of  the 


1018 


DIODORU& 


defenoe  which  he  made.  Stmbo  adds,  that  ihe 
younger  Diodoras,  who  waa  hit  own  friend,  com- 
poied  historical  writinga,  lyrica,  and  other  poema, 
which  were  written  in  an  antiqne  atyle  (HiP 
dpXBiaar  ypa^¥  ifn^aivoyra  haumM),  The  epi* 
grams  of  the  Diodori,  of  which  theie  are  teTenii, 
were  included  by  Philip  of  Theeaalonica  in  his 
collection,  and  they  now  form  a  part  of  the  Oredc 
Anthology.  ( Rninck»  Anal.  iL  80,  185 ;  Jacobs, 
ii.  67,  170.)  There  is  considerable  difficulty  in 
assigning  each  of  the  epigrams  to  its  proper  author, 
and  probably  some  of  them  belong  to  a  third  Dio- 
dorus,  a  grunmarian  of  Tarsus,  who  is  also  men* 
tioned  by  Strabo  (xiv.  p.  675),  and  as  it  seems,  by 
other  ancient  writers.  (Jacobs,  xiiL  883,  884 ; 
Fabric  BM.  Graee,  iv.  pp.  380,  472,  yl  pp.  363, 
364.)  [P.S.) 

DIODCyRUS,  comes  and  magister  seriniontni, 
one  of  the  commiasioners  appointed  by  Theodosins 
the  younger,  in  ▲.  n.  435,  to  compile  the  Theodo- 
sian  code.  Theodosius  originally  intended  that,  as 
an  historical  monument  for  the  use  of  the  learned, 
there  should  be  compiled  a  genenl  code  of  eonsti- 
ttttions,  supplementary  to  the  Gregorian  and  Her> 
mogenian  codeB,  These  three  codes  taken  together 
were  intended  to  comprise  all  the  general  consti- 
tutions of  the  emperors,  not  such  <mly  as  were  in 
actual  force,  but  such  also  as  were  superseded 
or  had  become  obsolete.  In  order,  howerer,  that 
iu  case  of  conflict,  the  reader  might  be  able  to  dia* 
tinguish  the  more  modem  enactment,  which  was 
to  preTail  oyer  the  more  ancient  one,  the  anange- 
ment  under  each  subject  was  to  be  chionologinl, 
and  dates  were  to  be  carefully  added.  From  this 
geneial  code,  with  the  help  of  the  works  and  opi- 
nions of  jurists,  was  to  be  fonned  a  select  code,  ex- 
duding  every  thing  not  in  force  and  containing  the 
whole  body  of  procticai  law.  In  A.  d.  429,  nine  com- 
miasioners were  appointed,  charged  with  the  task 
of  compiling,  first,  the  general  historical,  and  then, 
the  select  practical  code.  The  nine  named  were 
Antiochus,  ex-quaestor  and  praefect ;  another  Anti- 
ochus,  quaestor  palatii ;  Theodorus,  Endicius,  £u- 
sebius,  Joannes,  Comaaon,  Eabolus,  and  Apellea. 
This  plan  was  not  carried  into  execution.  Theo- 
dosius changed  his  purpose,  and  contented  himself 
with  projecting  a  single  code,  which  should  contain 
imperial  constitutions  only,  without  admixture  of 
the  jus  civile  of  the  jurists,  or,  as  an  English  biwyer 
would  express  it,  which  should  exhibit  a  consolida- 
tion of  the  stotofory,  but  not  of  the  coaifiuMi  or  un- 
written law.  For  the  changed  plan  sixteen  oom- 
missionen  were  named  in  ▲.n.  435,  who  were 
directed  to  dispose  chronologically  under  the  same 
title  those  constitutions,  or  parts  of  constitutionB, 
which  were  connected  in  subject ;  and  were  em- 
powered to  remove  what  was  superfluous,  to  add 
what  was  necessary,  to  change  what  was  doubtful  by 
substituting  what  was  clear,  and  to  correct  what  was 
inconsistent.  The  sixteen  named  were  Antioeboa, 
praefectorius  and  consnlaris  ;  Euhulna,  Maximinos, 
Sperantius,  Martyrius,  Alipius,  Sebastianus,  Apol- 
loidoms,  Theodorus,  Oron,  Maximus,  Epigenius, 
Diodorus,  Procopius,  Erotiua,  Neuterioii  It  will 
be  observed  that  only  three,  (namely,  Antiochus, 
Theodorus,  and  Eubulus)  who  belonged  to  the  first 
commission  were  nominated  upon  the  second. 
In  the  constitution  concerning  the  authority  of  the 
Theododan  code,  eight  only  of  the  sixteen  named 
upon  the  second  commission  are  signalised  as  having 
been  actively  employed  in  the  compoeition  of  the 


DIODOTU& 

code.  These  eight  are  Antiochna, 
Martyrius,  Speiantius,  AppoUodena,  Theodoras, 
Epigenius,  and  Proeopitts.  (Cod.  TbeoA.  1,  tit  1, 
s.  5,  ibi  s.  6«  I  2  ;  Const  de  Tkeod.  Cod.  Amd, 
§  7.)  [J.  T.  G.] 

DIOIXyRUS  (A«(8»pof),  a  Greek  physidaa, 
who  must  have  lived  some  time  in  or  before  the 
fint  oentuxy  afier  Christ,  as  he  is  quoted  by  Pliny. 
{H,  AT.  xxix.  39.)  He  may  perhaps  be  the  same 
person  who  is  said  by  Galen  (de  MeOu  Med.  iL  7, 
voL  X.  p.  142)  to  have  belonged  to  the  medical 
sect  of  the  Empirici,  and  whose  medical  fonaolae 
he  several  times  quotes.  (De  OomptM.  M^dieam, 
sec  Loeotj  t.  3,  voL  xii.  p.  834 ;  x.  3,  toI.  xiii. 
p.  361.)  [W.A.a] 

DIODCyRUS,  artists.  1.  A  silveramith,  on 
whose  silver  image  of  a  sleeiang  satyr  there  is  an 
epigram  by  Pbito  in  the  Greek  Anthology.  {Amik, 
Plan,  ir.  12,  248.)  The  idea  contained  in  the 
epigram  is  applied  by  Pliny  to  a  aimilar  work  of 
Stratonicus. 

2.  A  worthleas  painter,  who  is  ridkaled  in  an 
epigram.    (i4it/i.  i^cdL  xi.  213.)  [P.  &] 

DIO'DOTUS  (Ai^Soros),  the  son  of  Eoeimtes 
(possibly,  but  not  probably,  the  flax-sdkr  of  that 
name  whois  sud  to  have  preceded  Cleon  in  influence 
with  the  Athenians),  is  only  known  aa  the  ontor 
who  in  the  two  discosaions  on  the  panishment  to  be 
inflicted  on  Mytilene  (a  c  427),  took  the  most  pro- 
minent part  against  Cleon^  aaagninaij  motioB. 
(Thuc  iii.  41.)  The  substance  of  his  speech  on 
the  seoond  day  we  may  suppoae  onssdvca  to  have 
in  the  bmgnage  of  Thucydides  (iiL  4*^—48).  The 
expressions  of  his  opponent  lead  us  to  take  him  for 
one  of  the  rising  class  of  professioiial  oaators,  the 
earliest  produce  of  the  labours  of  the  Sophists.  If 
so,  he  is  a  smgulariy  fovonrable  vfcamca.  Of  his 
eloquence  we  cannot  judge  ;  but  if,  in  other  pointB, 
Thucydides  represents  him  fiiiriy,  he  certainly  oo 
this  occasion  displayed  the  ingenuity  of  the  Sophbts, 
the  tact  of  the  practised  debater,  and  soundness  of 
view  of  the  statesman,  in  the  service  of  a  caase 
that  deserved  and  needed  them  alL  He  cantioasly 
shifts  the  argument  from  the  justice  to  the  policy 
of  the  measure.  Feelings  of  humanity  were 
already  excited ;  the  people  only  wished  a  justi- 
fication for  indulging  them.  This  he  finds  them 
in  the  certainty  that  revolt  at  any  risk  would  he 
ventured ;  severities  could  not  chedc,  and  wooid 
surely  make  it  more  obstinately  pereereied  in; 
and  in  the  exceeding  inexpediency  of  confounding, 
by  indiscriminate  slaughter,  their  friends,  the  de- 
mociatic  party,  with  those  who  would  in  any  case 
be  Uieir  enemies, — a  suggestion  probably,  at  that 
time,  for  firom  obvious.  To  his  skill  we  mnat  a»- 
cribe  the  revocadon  of  the  preceding  day^s  vote 
in  Cleon^  fovour,  and  the  preservation  of  My- 
tilene from  massacre,  and  Athens  from  a  great 
crime.  [A.  H.  CJ\ 

DICDOTUS  (Ai^Sorof)  I.,  King  of  Bactria, 
and  fimnder  of  the  Bactrian  monarchy,  which  con- 
tinued to  subsist  under  a  Greek  dynasty  for  above 
one  hundred  and  fifty  yean.  Thia  prince  as  weH 
as  his  successor  is  called  by  Justin,  Theodotna,  hat 
the  form  Diodotua,  which  occun  in  Strabo  (xL  p. 
515)  seems  to  have  been  that  used  by  Trogua  Pom- 
peius  (Prol.  Trogi  Pompeii,  lib.  xli),  ia  con- 
firmed by  the  evidence  of  an  uniqoe  gold  coin  new 
in  the  museum  at  Paris.  (See  Wilson,  ArioMo^  p. 
219.) 

Both  the  period  and  dramstuoea  of  the  esti> 


WODOTUS. 

b1i8hm«it  of  his  power  in  Bactria  are  veiy  uncer- 
tain. It  seenu  clear,  however,  that  he  was  at  first 
satrap  or  governor  of  that  province,  under  the 
Syrian  monarchy,  and  that  he  took  advantage  of 
his  sovereign's  being  engaged  in  wars  in  distant 
parts  of  bis  dominions  to  declare  himself  inde- 
pendent The  remote  and  sedaded  position  of  his 
territories,  and  the  revolt  of  the  Parthians  under 
Arsaces,  almost  immediately  afterwards,  appear  to 
have  prevented  any  attempt  on  the  part  of  the 
Syrian  monarch  to  reduce  him  again  to  subjection. 
At  a  later  period,  when  Seleucus  Calliniciis  under- 
took his  expedition  against  Parthia,  he  appears  to 
have  entered  into  alliance  with  Diodotus,  and  may 
perhaps  have  confirmed  him  in  the  possession  of 
his  sovereignty,  to  secure  his  co-operation  against 
Tiridates.  Diodotus,  however,  died  apparently  just 
about  this  time.  (Justin,  xli.  4;  Strab.  zi.  p.  515; 
compare  Wilson's  A  rutna,  pp.  2 1 5—2 1 9 ;  Droy  sen's 
IJeiiemsmus^  ii.  pp.  325,  412,  760 ;  Baoul  Rochette 
Joum,  dM  SavoMy  Oct.  1835.) 

With  regard  to  the  date  of  the  revolt  of  Dio- 
dotus, it  appears  from  Strebo  and  Justin  to  have 
preceded  that  of  Arsaces  in  Parthia,  and  may  there- 
fore be  referred  with  much  probability  to  the  latter 
part  of  the  reign  of  Antiochus  II.  in  Syria,  n.  a 
261-— 246.  [See  AitSACBa,  p^  354,  a.]  The  date 
usually  received  is  256  b.  c,  but  any  such  precise 
determination  rests  only  on  mere  conjecture. 
.  Concerning  the  Bactrian  kings  in  generel  see 
Bayer,  Historia  Regni  Graaoorum  Bactrumij  4to. 
Petrop.  1738 ;  Lassen,  Zur  GtaehkkU  der  Grieekia- 
ckm  imd  Indo-Skyiueien  ICdn^fe  in  Baktrien,  8vo. 
Bonn,  1838 ;  Wilson's  ^nona  Jnttqua,  4to. 
Lond.  1841.  [E.H.B.] 

DIO-DOTUS  II.,  the  son  and  successor  of  the 
preceding,  is  called  by  Justin  Theodotus,  as  well 
as  his  &ther.  According  to  that  author,  he  aban* 
doned  his  fathers  policy,  and  concluded  a  treaty 
with  the  king  of  Parthia,  Tiridates,  by  which  he 
joined  him  against  Sekmcus  Callinicus.  (Justin, 
zli.  4.)  The  total  defeat  of  the  Syrian  king  pro- 
bably secured  the  independence  of  Bactria,  as  well 
as  that  of  Parthia ;  but  we  know  nothing  more  of 
the  history  of  Diodotus.  The  commencement  of 
his  reign  may  be  dated  somewhere  about  240  n.  a 
(Wilson's  Ariana,  p.  217.)  [£.  H.  B.] 

DIO-DOTUS  (iii^SorosX literary.  1.  Of  Ert- 
THRAK,  was,  according  to  Athenaeus  (x.  p.  434), 
the  author  of  iipirifitpiB^s  *AAc{e(ySpov,  from  which 
we  may  infer  that  he  was  a  contemporary  of  Alex- 
ander the  Qreat, 

2.  A  Greek  grammarian,  who,  according  to  Dio- 
genes Laertius  (ix.  15),  commented  on  the  writings 
of  Heradeitus. 

3.  A  PxRiPATBTic  philosopher,  of  Sidon,  is 
mentioned  only  by  Strabo  (xvi.  p.  757). 

4.  Sumamed  Pbtronius,  was  the  author  of 
Anthologumena  and  other  works.  He  is  often  re- 
ferred to  by  Pliny,  and  is  the  same  as  the  physi- 
cian mentioned  below. 

5.  A  Stoic  philosopher,  who  lived  for  many 
yean  at  Rome  in  the  house  of  Cicero,  who  had 
known  him  from  his  childhood,  and  always  enter- 
tained great  love  and  respect  for  him.  He  in- 
structed Cicero,  and  tiained  and  exercised  his 
intellectual  powers,  especially  in  dialectics.  In  his 
bter  years,  Diodotus  became  blind,  but  he  never- 
theless continued  to  occupy  himself  with  literary 
pursuits  and  with  teaching  geometry.  He  died  in 
Cicero's  house,  in  b.  c  59,  and  left  to  bis  friend 


DIOGENES. 


1019 


a  property  of  about  100,000  sesterces.  (Cic.  ad. 
Fam,  ix.  4,  xiii.  16,  de  NaL  Dear.  L  3,  Brut.  90, 
Acad,  ii.  36,  Tme,  v.  39,  ad  AU,  ii.  20.)      [L.  S.] 

DIO'DOTUS  (Ai<{8oros),  artists.  1.  A  statu- 
ary, to  whom  Strebo  (ix.  p.  396,  c)  ascribes  the 
Rhamnusian  Nemesis  of  Aoobacrjtus.  There  is 
no  other  mention  of  him. 

2.  A  sculptor  of  Nicomedeia,  the  son  oi  Boethus, 
made,  with  his  brother  Menodotus,  a  statue  of 
Hercules.  (Winckelmann,  ITerAv,  vi.p.38.)  [P.S.I 

DIO'DOTUS  (AuJSoTOf),  a  Greek  physician, 
who  is  called  by  Plmy  (//.  N.  xx.  82)  Petromus 
Diodotus^  though  it  is  not  unlikely  that  (as  Fabri- 
cius  conjectures)  we  should  read  Feironius  et  Duh 
dotmt  as  Petronius  is  distinguished  from  Diodotus 
by  Dioscorides  (De  Mai,  Med.  prae£  p.  2),  and 
S.  Epiphanius.  {Adv.  Haeres.  i.  1.  3,  p.  3,  ed. 
Colon.  1682.)  He  must  have  lived  some  time  in 
or  before  the  first  century  after  Christ,  and  wrote 
a  work  on  botany.  [  W.  A.  G.] 

DI'OGAS  {^dyas)^  an  iatrolipta  (see  DicL  of 
Ant,  $.  «.),  who  lived  in  the  fint  or  second  century 
after  Christ,  mentioned  by  Galen  (de  Compos.  Me- 
dioam.  tec  Loco*,  viL  5,  vol  xii.  p.  104)  as  having 
used  a  medicine  of  Antonius  Mnsa.     [W.  A.  O.] 

DIOGENEIA  (AMy4vtia\  the  name  of  two 
mvthical  beings.  (Pans.  i.  38.  §  3  ;  ApoUod.  iiu 
15.  §  1.)  [L.  S.] 

DIO'GENES  (AioyipTisy,  historical.  1.  An 
AcARNANiAN.  When  Popillitts  in  B.  c.  1 70  went  as 
ambassador  to  the  AetoUans,  and  several  states- 
men were  of  opinion  that  Roman  garrisons  should 
be  stationed  in  Acamania,  Diogenes  opposed  their 
advice,  and  succeeded  in  inducing  PopaUius  not  to 
send  any  soldien  into  Acamania.  (Polyb.  xxviii.  5.) 

2.  A  son  of  Archblaus,  the  general  of  Mithri- 
dates,  who  fell  in  the  battle  of  Chaeroneia,  which 
his  father  lost  against  Sulla.  ( Appian,  Miikrid.  49.) 

3.  A  Carthaginian,  who  succeeded  Hasdrubal 
in  the  command  of  a  place  called  Nepheris,  in 
Africa,  where  he  was  attacked  by  Scipio  A&icanus 
the  Younger,  who  however  left  JUu^lius  to  continue 
the  attack,  while  he  himself  marehed  against  Car- 
thage. However,  Scipio  soon  returned,  and  after 
a  siege  of  twenty-two  days,  the  place  was  taken  : 
70,000  persons  are  said  to  have  been  killed  on 
that  spot,  and  this  victory  of  Scipio  was  the  fint 
great  step  towards  the  taking  of  Carthage,  which 
bad  been  supplied  with  provisions  from  Nepheris. 
The  capture  of  the  phwe,  moreover,  brol^e  the  cou- 
rage of  the  Africans,  who  still  espoused  the  cause 
of  Carthage.  (Appian,  Fwt,  126.) 

4.  A  person  sent  by  Oropbrnks,  together  with 
Timotheus,  as  ambassador  to  Rome  in  B.  c.  161,  to 
carry  to  Rome  a  golden  crown,  and  to  renew  the 
friendship  and  alliance  with  the  Romans.  The 
principal  object  of  the  ambassadors,  however,  was 
to  support  the  accusation  which  was  brought  against 
Ariarathes ;  and  Diogenes  and  his  coadjutor.  Mil- 
tiadee,  succeeded  in  their  plan,  and  lies  and  calum- 
nies gained  the  victory,  as  there  was  no  one  to 
undertake  the  defence  of  Arianthes.  (Polyb. 
xxxii.  20.) 

5.  Praefect  of  Susiana  in  the  reign  of  Antio- 
chus the  Great  During  the  rebellion  of  Molo  he 
defended  the  arz  of  Susa  while  the  city  itself  was 
taken  by  the  rebel.  Molo  ceased  pushing  his  con- 
quest fiotrther,  and  leaving  a  besieging  corps  behind 
him,  he  returned  to  Seleuoeia.  When  the  inrarreo- 
tion  was  at  length  put  down  by  Antiochus,  Dio- 
genes obtained  the  command  of  the  military  forces 


1020 


DIOQENES. 


stationed  in  Media.  In  &  c.  21 0,  when  Antioehus 
panned  Anaces  II.  into  Hyreania,  Diogenee  was 
appointed  comnumder  of  the  vanguard,  and  distin- 
gmshed  himself  during  the  inarch.  (Polyb.  t.  46, 
48,  64,  z.  29,  80.)  [L.  S.] 

DIO'GENES(Aio7rfn,0,  litenuy.  1.  With 
the  praenomen  Antonius,  the  author  of  a  Greek 
romance,  whom  some  critics  have  phiced  soon  after 
the  time  of  Alexander,  while  others,  and  with 
more  probability,  have  placed  him  in  the  second  or 
third  century  after  Chnst  His  age  was  unknown 
even  to  Photius,  who  has  preserved  (Cod.  166)  an 
outline  of  his  romance.  It  consisted  of  twenty- 
four  books,  was  written  in  the  fonn  of  a  dialogue 
about  traveK  and  bore  the  title  of  Td  ihrip  Ba^XiiP 
liriaTa.  (Comp.  Porphyr.  ViL  Pylhag,  10.)  It  is 
highly  praised  by  Photius  for  the  clearness  and 
gracefuhiess  of  its  descriptions.  The  epitome  pre- 
served by  Photius  is  printed  also  in  the  **  Coq>us 
Eioticonim  Grsecorum,**  vol  i.  edited  by  Passow. 
2.  Of  Apollonia.  See  below. 
8.  Sumamed  the  Bjibylonian,  a  Stoic  philoso- 
pher. He  was  a  native  of  Seleuceia  in  Babylonia, 
from  which  he  derived  his  surname  in  oider  to 
distinguish  him  from  other  philosophers  of  the 
name  of  Diogenes.  He  was  educated  at  Athens 
under  the  auspices  of  Chrysippus,  and  succeeded 
Zeno  of  Tarsus  as  the  head  of  the  Stoic  school  at 
Athens.  The  most  memorable  event  of  his  life  is 
the  part  he  took  in  the  embassy  which  the  Athe- 
nians sent  to  Rome  in  b.  a  155,  and  which  con- 
sisted of  the  three  philosophers,  Diogenes,  Came- 
adee,  and  Critolaus.  These  three  philosophers, 
during  their  stay  at  Rome,  delivered  their  epideictic 
speeches  at  first  in  numerous  private  assemblies, 
and  afterwards  also  in  the  senate.  Diogenes 
pleased  his  audience  chiefly  by  his  sober  and  tem- 
perate mode  of  speaking.  (GeU.  vii.  14  ;  Cic 
Aoad,  ii.  45 ;  comp.  Carnkaobs  and  CarroLAUS.) 
According  to  Lucian  (Macnh,  20),  Diogenes  died  at 
the  age  of  88 ;  and  as,  in  Cicero'to  Cato  Mqjor  ( 7  ), 
Diogenes  is  spoken  of  as  deceased,  he  must  have 
died  previous  to  &  a  151.  Diogenes,  who  is  called 
a  great  Stoic  (maffmug  et  gracU  SioieuM^  Cic  da  Qf, 
iii.  12X  seems  to  have  dosely  followed  the  views 
of  his  master,  Chrysippus,  especially  on  subjecto  of 
dialectics,  in  which  Diogenes  is  even  said  to  have 
instructed  Cameades.  (Cic.  Acad,  ii.  30,  dt  OraL 
ii.  38.^  He  was  the  author  of  several  works, 
of  which,  however,  littks  more  than  the  titles  is 
known.  1.  AioAcirriKi)  f^X^  (Diog.  Laert.  vil 
51.)  2.  On  Divination.  (Cic.  de  DMn.  i  8,  ii.  48.) 
3.  On  the  goddess  Athena,  whose  birth  he,  like 
Chrysippus,  explained  by  physiological  principles. 
( Cic.  da  Nat.  Dear.  L  15.)  4.  Tltfi  rov  t^»  ^vxVf 
^iyjifiovanS,  (Galen.)  5.  TltfA  ^vrrit  (Diog.  Laert 
viL  55),  which  seems  to  have  treated  on  the  philo- 
sophy of  hmguage.  6.  IIcpl  sihrcvffas,  or  on  ari»- 
tocracy  of  birth,  in  several  books.  (Athen.  iv.  p^ 
168.)  7.  UtfA  p6fmify  likewise  in  several  books, 
the  first  of  which  is  quoted  in  Athenaeus  (xii.  p. 
526 ;  comp.  Cic.  deLtg,  iii.  5,  where  Dio  is  a  false 
reading  for  Diogenea),  There  are  several  passages 
in  Cicero  from  which  we  may  infer  that  Diogenes 
wrote  on  other  subjecto  also,  such  as  on  Duty,  on 
the  Highest  Good,  and  the  like,  but  the  titles  of 
those  works  are  unknown.  (Cic  de  Of,  iii.  12,  13, 
23,  da  Pin,  iii  10,  15 ;  comp.  C.  F.  Thiery,  Dm- 
mHatio  de  Diogene  BabyUmiOf  Lovanii,  1830,  p. 
17,  &C.,  and  Pars  poster,  p.  30,  &c) 
4.  The  Cynk  philosopher.    See  below. 


DIOGENESw 

There  were  two  other  Cynic  philosophers  of  thii 
name,  one  in  the  reign  of  Veqaosian  (Dion  (^asa. 
xlvi.  15),  and  the  other  in  the  reign  of  Jnliaiv 
who  praises  him  in  one  of  his  Epistles  (35,  p. 410} 

5.  OfOziCVa.      [DlOOBNIANUS.] 

6.  The  author  of  a  work  on  Pkrsia,  of  which 
the  first  book  is  quoted  by  Ckmms  of  Akzandria. 
(Frotnpl,  p.  19.)  It  is  uncertain  whether  he  is 
the  same  as  the  Diogenes  who  is  mentioned  by 
PartheniuB  (EroL  6)  as  the  author  of  a  work  on 
PaUene. 

7.  Lasrtius.    See  below. 

8.  OBNOMAU&     See  below. 

9.  A  Phobnician,  a  Peripatetic  pbiloaophcr, 
who  lived  in  the  time  of  Simplidus.  (Snid.«.«. 
wpi^Hf.)  Whether  he  is  the  same  as  Diogenes 
of  Abila  in  Phoenicia,  whom  Suidaa  and  Stephanus 
Bysantius  («.o.'Atf<Xa)  call  a  distinguished  sophist, 
cannot  be  ascertained. 

10.  A  Phrygian,  is  described  as  an  atheist, 
but  is  otherwise  unknown.  (Aelian,  F.  £f.  iL  81 ; 
oomp.  Eustath.  ad  Horn,  Orf.  iiL  381.) 

11.  Of  PiOLBMAis  in  ESgypt,  »  Stoic  philoso- 
pher, who  made  ethics  the  basis  of  his  philosophy. 
(Diog.  Laert.  vil  41.) 

12.  Of  Rhodes,  a  Greek  grammarian,  who 
used  to  hold  dispuUtions  at  Rhodes  every  seventh 
day.  Tiberius  onoe  wanted  to  hear  kim ;  but  as 
it  was  not  the  usual  day  for  disputing,  the  grsm- 
marian  bade  him  come  again  on  the  seventh  day. 
Afterwards  Diogenes  came  to  Rome,  and  vrhen  he 
asked  permission  to  pay  his  homage,  the  emperor 
did  not  udmit  him,  but  requested  him  to  come 
again  after  the  lapse  of  seven  years.  (Suet.  TUer, 
32.) 

13.  Of  Sblbucbia,  an  Epicurean  philosopher, 
who  has  frequently  been  confounded  with  Diogenes 
the  Babylonian,  who  was  likewise  a  native  «€  Se- 
leuceia. He  lived  at  the  court  q|f  Syria,  and  on 
terms  of  intimacy  with  king  Alexander,  the  suppo- 
sititious son  of  Antioehus  Epiphanes.  But  he 
was  put  to  death  soon  after  the  acoesaion  of  Antio- 
ehus Tfaeus,  in  b.  c.  142.  (Athen.  v.  p.  211.) 

14.  Of  SiCTON,  is  mentioned  by  Diogenes  hniSt- 
tins  (vL  81)  as  the  author  of  a  woric  on  PelopoD- 
nesus. 

15.  Of  Smyrna,  an  Eleatic  philosopher,  who 
was  a  disciple  of   Metrodorus  and 
(Clem.  Alex.  Strom,  i.  p.  301.) 

16.  Of  Tarsus,  an  Epicurean  philosopbo-,  who 
is  described  by  Strabo  (xiv.  p.  675)  as  »  penes 
clever  in  composing  extempore  tngediesL  He  was 
the  author  of  several  works,  whidi,  however,  are 
lost.  Among  them  are  mentioned  :  1.  "EriAcKTM 
axoXtd^  which  was  probably  a  collection  of  essays 
or  dissertations  on  philosophical  subjects.  (Diq^ 
Laert  z.  26,  with  Menage^s  note.)  2.  An  abridgie> 
ment  of  the  Ethics  of  Epicurus  (krrrofia^  rah  *Ewi- 
KcApav  ijfiucmp  {^lyuiTwy),  of  which  Diogenes 
Laertius  (x.  118)  quotes  the  i2th  book.  3.  XUpi 
woiffTucw  {Vrrv)juttr«y,  that  is,  on  poetical  problems, 
which  he  endeavoured  to  solve,  and  which  aeen  to 
have  had  especial  reference  to  the  Homeric  poems. 
(Diog.  lant.  vi  81.)  Further  partimlan  are  not 
known  about  him,  though  Gassendi  (<i.  Fit  J^mbt. 
iL  6)  represento  him  as  a  disciple  of  DemetiinB  the 
Laconian. 

There  are  several  more  litenry  persona  of  the 
name  of  Diogenes,  concerning  whom  nothing  is 
known.  A  list  of  them  is  given  by  Thiery,  I.  «u 
p.97,&c.  [L.S.] 


DIOGENES. 

BIO'OENRS  APOLLONIATES  (AioT^r  6 
*Airo^A«rid(Ti|9),  an  eminent  nRtnral  philoiopher, 
who  lired  in  the  fifth  century  B.  o.  He  was  a 
native  of  ApoUonia  in  Crete,  his  ikther^s  name  was 
Apollothemis,  and  he  was  a  popil  of  Anaximenet. 
Nothing  is  known  of  the  events  of  his  life,  except 
that  he  was  once  at  Athens,  and  there  got  into 
trouble  from  some  unknown  cause,  which  is  con- 
jectured to  have  been  the  supposition  that  his  philo- 
sophical opinions  were  dangerous  to  the  religion  of 
the  state.  (Diog.  lAort.  ix.  §  57.)  He  wrote  a 
woriE  in  the  Ionic  dialect,  entitled  Ilcpi  *6atvs, 
**  On  Nature,**  which  consisted  of  at  least  two 
books,  and  in  which  he  appears  to  have  treated  of 
physiod  sdenoe  in  the  hugest  sense  of  the  words. 
Of  this  work  only  a  few  short  fragments  remain, 
presenred  by  Aristotle,  Dicwenes  Laertius,  and 
Simplidtts.  The  longest  of  these  is  that  which  is 
inserted  by  Aristotle  in  the  third  book  of  his  Hi»> 
tory  of  Animals,  and  which  contains  an  interesting 
description  of  the  origin  and  distribution  of  the 
TeinsL  The  following  is  the  account  of  his  philoso- 
phical opinions  given  by  Diogenes  Laertius : — **"  He 
maintained  that  air  was  the  primal  element  of  all 
things  ;  that  there  was  an  infinite  number  of 
worlds,  and  an  infinite  Toid;  that  air,  densified 
and  rarified,  produced  the  different  members  of  the 
universe ;  that  nothing  was  produced  from  nothing, 
or  was  reduced  to  nothing ;  that  the  earth  was 
round,  supported  in  the  middle,  and  had  received 
its  shape  from  the  whirling  round  of  the  warm 
vapours,  and  its  concretion  and  hardening  from 
coid.**  The  last  paragraph,  which  is  extmnely  ob- 
scure in  the  original,  oas  been  transbrted  according 
to  Panierbeiter*^  explanation,  not  as  being  entirely 
satisfectoty,  but  as  being  the  best  that  has  hitherto 
been  proposed.  Diogenes  also  imputed  to  air  an 
intellectottl  energy,  though  without  recognising  any 
distinction  between  mind  and  matter.  The  frag- 
ments of  Diogenes  hate  been  collected  and  pub- 
lished^ with  those  of  Anaxagoras,  by  Schom,  Bonn, 
1829, 8vo ;  and  alone  by  Panzerbeiter,  Lips.  1830, 
8vo,  with  a  copious  dissertation  on  his  philosophy. 
Further  information  concerning  him  may  be  found 
in  Harles*s  edition  of  Fabricii,  BiUiotk  Graeea^  vol. 
iL  ;  Baylors  Did,  HitL  bI  Orit. ;  Schleiermacher,  in 
the  Memoirs  of  the  Berlin  Academy  for  1815 ;  and 
in  the  different  H  istories  of  Philosophy.  Some  notices 
of  his  date  by  Mr.  Clinton  are  given  in  an  article 
"On  the  Early  Ionic  Philosophers,** in  the  first  vo- 
lume of  the  PhUologieal  Mtmum,     [  W.  A.  G.] 

DIO'OENES  (AioT^m^),  a  Cynic  of  Sinope  in 
Pontus,  bom  about  b.  c.  412.  His  fether  was  a 
banker  named  Icesias  or  Icetas,  who  was  convicted 
of  some  swindling  transaction,  in  consequence  of 
which  Diogenes  quitted  Sinope  and  went  to  Athens. 
His  youth  is  said  to  have  been  spent  in  dissolute 
extravsganoe;  but  at  Athens  his  attention  was 
arrested  by  tlie  character  of  Antisthenes,  who  at 
first  drove  him  away,  as  he  did  all  others  who 
oflered  themselves  as  his  pupils.  [AMTiSTHaNxa] 
Diogenes,  however,  could  not  be  prevented  from 
attendmg  him  even  by  blows,  but  told  him  thaT 
be  would  find  no  stick  hard  enough  to  keep  him 
away.  Antisthenes  at  hut  relented,  and  his  pupil 
soon  plunged  into  the  most  frantic  excesses  of 
austerity  and  rooroseness,  and  into  practices  not 
unlike  those  of  the  modem  Trappists,  or  Indian 
gymnoeophists.  In  summer  he  used  to  roll  in  hot 
sand,  and  in  winter  to  embrace  statues  covered 
with  snow ;  he  wore  coarse  clothing,  lived  on  the 


DIOGENES. 


1021 


phiinest  food,  and  sometimes  on  raw  meat  (comp. 
Julian,  Oral,  vi),  slept  in  porticoes  or  in  the  street, 
and  finally,  according  to  the  common  story,  took 
up  his  residence  in  a  tub  belonging  to  the  Metroum, 
or  temple  of  the  Mother  of  the  Gods.  The  truth 
of  this  latter  tale  has,  however,  been  reasonably 
disputed.  The  chief  direct  authorities  for  it  are 
Seneca  (Bp,  99),  Lucian  {Quomodo  Con$cr.  Hut. 
ii  p.  364),  Dipgenes  laertius  (vi.  23),  and  the 
incidental  allusion  to  it  in  Juvenal  (xiv.  308,  &c.), 
who  says,  Aleatamder  teda  vidit  m  iUa  magnum 
kabitaioremy  and  Delia  muU  ntm  anietU  Qftnci, 
Besides  these,  Aristophanes  {EquiL  789),  speaks 
of  the  Athenian  poor  as  living,  during  the  stress  of 
the  Peloponnesian  war,  in  cellars,  tubs  (s-tAucMus), 
and  simihir  dwellings.  To  these  arguments  is  op- 
posed the  fact,  that  Plutarch,  Airian,  Cicero,  and 
Valerius  Maximus,  though  they  speak  of  Diogenes 
basking  in  the  sun,  do  not  allude  at  all  to  the 
tub;  but  more  particularly  that  Epictetus  (ap. 
Arrian.  iii.  24),  in  giving  a  long  and  careful  account 
of  his  mode  of  life,  says  nothing  about  it.  The 
great  combatants  on  this  subject  in  modem  times 
are,  against  the  tub,  Heumann  {Ad,  PhiiotopJL  vol. 
ii.  p.  58),  and  for  it,  Hase,  whose  dissertation  da 
DoHari  Ilabiiatkme  Diogenu  Cjfmciy  was  published 
by  his  rival.  {PaadL  vol.  i.  lib.  iv.  p.  586.)  The 
story  of  the  tub  goes  on  to  say  that  the  Athenians 
voted  the  repair  of  this  earthenware  habitation 
when  it  was  broken  by  a  mischievous  urchin. 
Lucian,  in  telling  this  anecdote,  appeals  to  certain 
spurious  epistles,  felsely  attributed  to  Diogenes. 
In  spite  of  his  strange  eccentricities,  Diogenes  ap- 
pears to  have  been  much  respected  at  Athens,  and 
to  have  been  privilesed  to  rebuke  anything  of 
which  he  disapproved  with  the  utmost  possible 
licence  of  expression.  He  seems  to  have  ridiculed 
and  despised  all  intellectual  pursuits  which  did 
not  directly  and  obviously  tend  to  some  immediate 
practical  good.  He  abused  literary  men  for  read- 
ing about  the  evils  of  Ulysses,  and  neglecting  their 
own ;  musicians  for  stringing  the  lyre  harmoniously 
while  they  left  their  minds  discordant;  men  of 
science  for  troubling  themselves  about  tlie  moon 
and  stars,  while  they  neglected  what  lay  immedi- 
ately before  them  ;  orators  for  learning  to  lay 
what  was  right,  but  not  to  practise  it  Various 
sarcastic  sayings  of  the  same  kind  are  handed 
down  as  his,  generally  shewing  that  unwise  con- 
tempt for  the  common  opinions  and  pursuits  of 
men,  which  is  so  unlikely  to  reform  them. 

The  removal  of  Diogenes  from  Athens  was  the 
result  of  a  voyage  to  Aegina,  in  the  course  of 
which  the  ship  was  taken  by  pimtes,  and  Diogenes 
carried  to  Crete  to  be  sold  as  a  skive.  Here  when 
he  was  asked  what  business  he  understood,  he 
answered  **  How  to  command  men,**  and  he  begged 
to  be  sold  to  some  one  who  needed  a  raler.  Such 
a  purchaser  was  found  in  the  person  of  Xeniadcs 
of  Corinth,  over  whom  he  acquired  such  unbounded 
influence,  that  he  soon  received  from  him  his  free- 
dom, was  entrasted  with  the  care  of  his  children, 
and  passed  his  old  age  in  his  house.  During  his 
residence  among  them  his  celebrated  interview 
with  Alexander  the  Great  is  said  to  have  taken 
phice.  The  conversation  between  them  is  reported 
to  have  begun  by  the  king*s  saying,  ^  I  am  Alex- 
ander the  Great,**  to  which  the  phUosopher  replied, 
*'And  I  am  Diogenes  the  Cynic.**  Alexander 
then  asked  whether  he  could  oblige  him  in  any 
way,  and  received  no  answer  except  **  Yes,  you 


1022 


DIOGENES. 


can  stand  oat  of  the  nmaliine.^  C<maidering,  hoir- 
eTer,  that  this  must  have  happened  soon  after 
AIe3ander*8  accession,  and  before  his  Persian  ex- 
pedition, he  could  not  have  called  himself  thieGreaiy 
which  title  was  not  conferred  on  him  till  he  had 
gained  his  Eastern  rictories,  after  which  he  nerer 
returned  to  Greece.  These  considerations,  with 
others,  are  sufficient  to  banish  this  anecdote,  to- 
sether  with  that  of  the  tub,  from  the  domain  of 
history;  and,  considering  what  rich  materials  so 
peculiar  a  person  as  Diogenes  must  have  afforded 
for  amusing  stories,  we  need  not  wonder  if  a  few 
have  come  down  to  us  of  somewhat  doubtful  genu- 
ineness. We  are  told,  howerer,  that  Alexander 
admired  Diogenes  so  much  that  he  said,  **  If  I  were 
not  Alexander,  I  should  wish  to  be  Diogenes.^* 
(Plut  Afex.  G.  14.)  Some  say,  that  after  Dio- 
genes became  a  resident  at  Corinth,  he  still  spent 
every  winter  at  Athens,  and  he  is  also  accused 
of  various  scandalous  offences,  but  of  these  there 
is  no  proof;  and  the  whole  bearing  of  txadition 
about  him  riiews  that,  though  a  strange  fanatic, 
he  was  a  man  of  great  excellence  of  life,  and  pro- 
bably of  real  kindness,  since  Xeniades  compared 
his  arrival  to  the  entrance  of  a  good  genius  into 
his  house. 

With  regard  to  the  philosophy  of  Diogenes  there 
is  little  to  say,  as  he  was  utterly  without  any  sci- 
entific object  whatever.  His  system,  if  it  deserve 
the  name,  was  purely  practical,  and  consisted 
merely  in  teaching  men  to  dispense  with  the  sim- 
plest and  most  necessary  wants  (Diog.  Laert  vi. 
70) ;  and  his  whole  style  of  teaching  was  a  kind 
of  caricature  upon  that  of  Socrates,  whom  he  imi- 
tated in  imparting  instruction  to  persons  whom  he 
casually  met,  and  with  a  still  more  supreme  con- 
tempt for  time,  place,  and  circumstances.  Henoe 
he  was  sometimes  called  **the  mad  Socntes.^*  He 
did  not  commit  his  opinions  to  writing,  and  there- 
fore those  attributed  to  him  cannot  be  certainly 
relied  on.  The  most  peculiar,  if  correctly  stated, 
was,  that  all  minds  are  air,  exactly  alike,  and  com- 
posed of  similar  particles,  but  that  in  the  irrational 
animals  and  in  idiots,  they  are  hindered  from  pro- 
perly developing  themselves  by  the  arrangement 
and  various  humours  of  their  bodies.  (Pint  Plat. 
Phil,  V.  20.)  This  resembles  the  Ionic  doctrine, 
and  has  been  referred  by  Brucker  (HhL  CriL  PkU, 
ii.  2.  ).  §  21)  to  Diogenes  of  ApoUonia.  The 
statement  in  Suidas,  that  Diogenes  was  once  called 
Cleon,  is  probably  a  folse  reading  for  K^y.  He 
died  at  the  age  of  nearly  ninety,  b.  a  323,  in  the 
same  year  that  Epicurus  came  to  Athens  to  circu- 
hite  opinions  the  exact  opposite  to  his.  It  was 
also  the  year  of  Alexander's  death,  and  as  Plu- 
tarch tells  us  (Sympos,  viii.  717),  both  died  on  the 
same  day.  If  so,  this  was  probably  the  6th  of 
Thargelion.  (Clinton,  F.  H,  voL  ii.;  Ritter,  Gesck, 
der  Phiiotviphu;  vii.  1,4.)  [G.  E.  L.  C] 

DIO'GENES  LAE'RTIUS(Aio7^n?j  6Aa4pTtos 
or  AacprifiJr,  sometimes  also  Aniprios  Aioy4nis)j 
the  author  of  a  sort  of  history  of  philosophy,  which 
alone  has  brought  his  name  down  to  posterity. 
The  surname,  Laertius,  was  derired  according  to 
some  fit>m  the  Roman  family  which  bore  the  cog- 
nomen Laertins,  and  one  of  the  roemben  of  which 
is  supposed  to  have  been  the  patron  of  an  ancestor 
of  Diogenes.  But  it  is  more  probable  that  he  re- 
ceived it  from  the  town  of  Laerte  in  Cilicia,  which 
seems  to  have  been  his  native  place.  (Fabric  Bibl, 
Oraee,  v.  p.  564,  note).     A  modem  critic  (Ranke^ 


DIOGENE& 

de Zer.  //esyoL  p.  69, &e.61, &&)  tuppoaes thaihis 
real  name  viras  Diqgenianna,  and  that  he  was  the 
same  as  the  Diogenianus  of  Cycicus,  who  is  men- 
tioned by  Suidas.  This  supposition  is  founded  m 
a  passage  of.TEetzes,  (C9U^iii.61,)  in  which  Dio- 
genes Laertins  is  mentioned  under  tbe  name  of  Dio- 
genianus. (Vosaius,  de  Hitt.  Grate,  pu  263,  ei 
Westermann.)  We  have  no  informatiovi  whatever 
respecting  his  life,  his  studies,  or  his  age.  Plu- 
tarch, Sextas  KmpiricQs  and  Satnminus  are  the 
latest  writov  he  quotes,  and  he  accordingly  seena 
to  have  lived  towards  the  dose  of  the  seoomd  cen- 
tury after  Christ  Others,  however,  assign  to  faiai 
a  still  later  date,  and  phioe  him  in  the  time  of  Alex- 
ander Sevems  and  his  successors,  or  even  as  hte 
as  the  time  of  Constantino.  His  work  oonsiaU  of 
ten  books  {^piX6co^  fiioi^  in  Phot.  BiU.  Cod.  cxxi ; 
^lA^o^f  Urr6pM  in  Steph.  Byz.,  iro^arriMr  iBtoi 
in  Eustath^  and  is  called  in  MSS.  by  the  long  title 

y  0cAo<ro^f  H^oKnaivdvTmm,  Aoooiding  to  some 
allusions  which  occur  in  it,  he  wrote  it  for  a 
kdy  of  rank  (iil  47,  x.  29),  who  occupied  hernlf 
with  philosophy,  eqKcially  with  the  study  of  Plato. 
According  to  some  this  lady  was  Airia,  the  phibso- 
phical  friend  of  Galen  (  Tkeriac  ad  Piaem.  3),  and 
according  to  othen  Ju^  Domna,  the  wife  of  the 
Emperor  Severua  (Menage,  Lc  ad  Prooeau  pi  1 ; 
Th.  Reinesius,  For.  Led,  ii.  12.)  The  dedication, 
howerer  and  the  prooemium  are  lost,  ao  that  no- 
thing can  be  said  with  certainty. 

The  plan  of  the  work  is  as  folbws:  He  begiM 
with  an  introduction  concerning  the  origin  and  the 
eariiest  history  of  philosophy,  in  which  he  refutes 
the  opinion  of  those  who  did  not  seek  for  the  fint 
beginnings  nf  philosophy  in  Greece  itself^  but  amoeg 
the  faorbariana.  He  then  divides  the  phUoaopby  of 
the  Greeks  into  the  Ionic — which- eommeDces  with 
Anaximander  and  ends  with  Cieitomachus,  Chryixp- 
pus,  and  Theophnsstus — and  the  Italian,  which  was 
founded  by  Pythagoraa,  and  ends  with  Epicmua. 
He  reckons  the  Sooatic  school,  with  its  various  ra- 
mifications, as  a  part  of  the  Ionic  philoaopfay,  of 
which  he  treats  in  the  first  seven  books.  The 
Eleatics,  with  Hendeitus  and  the  Sceptica,  are  in- 
cluded in  the  Italian  philosophy,  which  occupies 
the  eighth  and  ninth  books.  Epicnms  and  his  phi- 
losophy, lastly,  are  treated  of  in  the  tenth  book  with 
particular  minuteness,  which  has  led  some  writers  to 
the  belief  that  Diogenes  himself  was  an  Epknreaa. 
Considering  the  loss  of  all  the  numerous  and  com- 
prehensive works  of  the  ancients,  in  which  the  his- 
tory of  phflosophen  and  of  philosophy  was  tzeated  o£ 
either  as  a  whole  or  in  separate  portions,  and  a 
great  number  of  which  Diogenes  himself  had  beAne 
him,  the  compilation  of  Diogenes  is  of  incalculable 
value  to  us  as  a  source  of  information  concerning  die 
history  of  Greek  philosophy.  About  forty  wrxtm 
on  the  lives  and  doctrines  of  the  Greek  philoso- 
phers are  mentioned  in  his  work,  and  in  all  twa 
hundred  and  eleven  authore  are  cited  whose  works 
he  made  use  of.  His  work  has  for  a  long  time 
been  the  foundation  of  most  modem  histones 
of  ancient  philosophy  ;  and  the  worka  of  Bracka 
and  Stanley,  as  for  as  the  eariy  history  of  philo- 
sophy is  concerned,  are  Uttle  more  than  tn]Ml»> 
tions,  and  sometimes  amplifications,  of  Diogenes 
Laertius.  The  work  of  Diogenes  contains  a 
rich  store  of  living  features,  whKh  serve  to  iUas- 
trete  the  private  life  of  the  Greeks,  and  a  con- 
siderable number  of  fingmenU  of  works  wfaodi  ai« 


DIOQENE& 

kft  Montaigne  (fSmw,  iL  10)  tberefore  jnitlj 
wished,  that  we  hada  dosen  Laertiiuei,  or  that  his 
work  were  more  complete  and  better  arranged.  One 
moat  indeed  confeBs,  that  he  made  had  use  of  the 
enoimoos  quantity  of  materiala  which  he  had  at  his 
command  in  writing  his  work,  and  that  he  was  un- 
equal to  the  task  of  writing  a  history  of  Greek  phi- 
losophy. His  work  is  in  rnlity  nothing  but  a  com- 
pilation of  the  most  heterogeneous,  and  often  di- 
rectly contradictory,  accounts,  put  together  without 
plan,  criticism,  or  connexion.  Even  some  early 
8eholar8,snchas  H.  Stephens,  considered  these  bio- 
graphies of  the  philosophers  to  be  anything  but 
worthy  of  the  philosophers.  His  object  eridently 
was  to  fiimish  a  book  which  was  to  amuse  ita  read- 
ers by  piquant  anecdotes,  for  he  had  no  conception 
of  the  Talue  and  dignity  of  philosophy,  or  of  the 
greatness  of  the  men  whose  lives  he  described.  The 
traces  of  carelessiiesa  and  mistakes  axe  very  nume- 
rous ;  much  in  the  work  is  confused,  and  there  is 
muck  also  that  is  quite  absurd  ;  and  as  &r  as  phi- 
losophy itself  is  concerned,  Diogenes  very  frequently 
did  not  know  what  he  was  talking  about,  when  he 
abridged  the  theories  of  the  philosophers. 

The  lore  of  scandal  and  anecdotes,  which  had 
arisen  from  petty  views  of  men  and  things,  at  a 
time  when  all  political  freedom  was  gone,  and 
among  a  people  which  had  become  demoralized, 
had  crept  into  literature  also,  and  such  compilar 
tions  as  those  of  Phlegon^  Ptolemaens  Chennua, 
Athenaeus,  Aelian,  and  Diogenes  Lae'rtius  display 
this  taste  of  a  decaying  literature.  All  the  defects 
of  such  a  period,  however,  are  so  glaring  in  the 
work  of  Diogenes,  that  in  order  to  rescue  the  com- 
mon sense  of  the  writer,  critics  have  had  recourse 
to  the  hypothesis,  that  the  present  work  is  a  muti- 
lated abridgment  of  the  original  production  of 
Diogenes.  (J.  Q.  Schneider  in  F.  A.  Wolfs  Lit 
AnaL  iiL  p.  227.)  Gualterus  Burbeus,  who  lived 
at  tlie  dose  of  the  13th  century,  wrote  a  work 
**  De  Vita  et  Moribus  Philosophomm,"  in  which  he 
principally  used  Diogenes.  Now  Burlaeus  makes 
many  statements,  and  quotes  sayings  of  the  philo- 
sophers, which  seem  to  be  derived  from  no  other 
source  than  Diogenes,  and  yet  are  not  to  be  found 
in  our  present  text.  Burhbeus,  moreover,  gives  us 
several  valuable  various  readings,  a  better  order 
and  plan,  and  several  accounta  which  in  his  work 
are  minute  and  complete,  but  which  are  abridged  in 
Diogenes  in  a  manner  which  renders  them  unintel- 
ligible.  From  these  circumstances  Schneider  infers, 
tbtt  Burbeus  had  a  more  complete  copy  of  Dio- 
genes. But  the  hope  of  discovering  a  more  com- 
plete MS.  has  not  been  realized  as  yet 

The  work  of  Diogenes  became  first  known 
in  western  Europe  through  a  Latin  translation 
made  by  Ambrosias,  a  pupil  of  Chrysoloras,  which, 
however,  is  rather  a  free  paraphrase  than  a 
translation.  It  was  printed  after  Ambrosius^s  death. 
(Rome,  before  a.  d.  1475 ;  reprinted  Venice,  1475 ; 
Brixen,  1 485 ;  Venice,  1493  ;  and  Antwerp,  1566.) 
Of  the  Greek  text  only  some  portions  were  then 
printed  in  the  editions  of  Aristotle,  Theophrastus, 
Plato,  and  Xenophon.  The  first  complete  edition 
is  that  of  Basel,  1533,  4to.,  ap.  Frobenium.  It  was 
followed  by  that  of  H.  Stephens,  with  notes, 
which,  however,  extend  only  to  the  ninth  book, 
Paris,  1570,  and  of  Isaac  Casanbon,  with  notes, 
1594.  Stephens's  edition,  with  the  addition  of 
Hesychius  Milesins,  de  Viia  JlUutr.  PhSos,  ap- 
peared again  at  Colon.  Allobrog.  1515.    Then  fol- 


DIOGENES; 


1023 


lowed  the  editions  of  Th.  Aldobrandinus  (Rome, 
1594,  fol.),  corrected  by  a  ooUation  of  new  MSS., 
and  of  J.  Pearson  with  a  new  Latin  translation 
(London,  1664,  ibl.),  which  contains  the  valuable 
commentary  of  Menage,  and  the  notes  of  the  earlier 
commentators.  All  these  editions  were  surpassed 
in  some  respecte  by  that  of  Meibom  (Arasterd. 
1692,  2  vols.4to.),  but  the  text  is  here  treated  care- 
lessly, and  altered  by  conjectures.  This  edition  was 
badly  reprinted  in  the  editions  of  Longolins  (1739 
and  1 759),  in  which  only  the  prefiice  of  Longolius 
is  of  value.  The  best  modem  edition  is  that  of 
H.  G.  Hubner,  Leipzig,  2  vols.  8vo.  1828  — 
1831.  The  text  is  here  greatly  improved,  and 
accompanied  by  short  critical  notes.  In  1831, 
the  commentaries  of  Menage,  Casanbon,  and 
others,  were  printed  in  2  vols.  8vo.  uuifbnnly  vrith 
Hubner's  edition.  (Comp.  P.  Gassendi,  Animadv, 
M  X  iibrum  Diog.  Lacrt.^  Lugdun.  1649,  3  vola. 
fol  3rd  edition,  Lugdun.  1675;  I.  Bossras,  Com- 
meniaiumes  Lacrtkmae,  Rome,  1788, 4to. ;  S.  Bat- 
tier, ObaervaL  in  Diog,  La'trt.  in  the  Mut.  Helwt, 
XT.  p.  32,  &c  ;  Fabric  BiU.  Graee,  v.  p.  564.) 

Diogenes  seems  to  have  taken  the  Hsto  of  the 
writings  of  his  philosophers  from  Hermippus  and 
Alexandrian  authors.  (Stahr,  Arittot,  ii.  p.  68  ; 
Brandis,  in  the  Rhein,  Mus.  i.  3,  p.  249  ;  Tren- 
delenburg, ad  ArisM.  de  Anim.  p.  1*23.)  Besides 
the  work  on  Greek  philosophers,  Diogenes  Laer- 
tius  also  composed  other  works,  to  which  he  him- 
self (ii.  65)  refers  witli  the  words  «is  iv  dWots 
tlfn^a/A€¥,  The  epigrams,  many  of  which  are  in- 
terspersed in  his  biographies,  and  with  reference 
to  which  Tzetzes  (ChiL  iii.  61)  calls  him  an  epi- 
grammatic poet,  were  collected  in  a  separate  work, 
and  divided  into  several  books.  (Diog.  Laert  i. 
39,  63,  where  the  first  book  is  quoted.)  It  bore 
the  title  i/j  vdjufirrpos,  but,  unfortunately,  these 
poetical  attempts,  so  fiir  as  they  are  extent,  shew 
the  same  deficiencies  as  the  history  of  philosophy, 
and  the  vanity  with  which  he  quotes  them,  does 
not  give  us  a  favourable  notion  of  his  taste.  (O. 
H.  Klippel,  de  Diogertia  La'crtU  Ftto,  Soripiig  atque 
Auctorilate,  Gottingen,  1831,  4 to.)  [A.  S.] 

DIO'GENES  OENO'MAUS,  a  tragic  poet, 
who  is  said  to  have  begun  to  exhibit  at  Athens 
in  B.  c.  404.  Of  his  tragedies  only  a  few  titles  re- 
main, namely,  Bv4<rrriSf  *AxtAAcvf,  *EK4pri,  'Hpa- 
«A^f,  MifScio,  OlBlvovs,  X(f6(riwwoSt  2f/i«Ai) ;  and 
it  is  remarkable  that  all  of  these,  except  the  hist, 
are  ascribed  by  Diogenes  Laertius  to  Diogenes  the 
Cynic,  (vi.  80,  or  73.)  Others  ascribe  them  to 
Philiscus  of  Aegina,  a  friend  of  Diogenes  the  Cynic 
(Menngius,  ad  Diog.  ImcvL  l.e.)y  and  others  to 
Pasiphaon.  Mehmthius  in  Plutarch  {deAvd.  Poet, 
4,  p.  41,  d.)  complains  of  the  obscurity  of  a  certain 
Diogenes.  Aelian  {V.  H,  iii.  30,  N,  A.  vi.  1) 
mentions  a  tragic  poet  Diogenes,  who  seems,  how- 
ever, to  be  a  different  person  from  either  Diogeneft 
the  Cynic  or  Diogenes  OenomaUs.  (Suid.  «.  r. ; 
Ath.  xiv.  p.  636,  a. ;  Fabric.  BiU,  Graec.  ii. 
p.  295.)  [P.  S.] 

DIO'GENES  (Atoy4pfis\  a  Greek  physiqan 
who  must  have  lived  in  or  before  the  first  century 
after  Christ,  as  he  is  quoted  by  Celsus.  (De  Medic 
T.  19,  27,  pp.  90,  104.)  Some  of  his  medical  for- 
mulae are  preserved  by  Celsus  {Le.y,  Galen  {de 
Compos,  Medioam,  mc.  Locos^  iii.  3,  vol.  xii.  p.  686; 
ix.  7,  voL  ziii.  p.  313),  and  Aetius  (i.  3.  109,  p. 
1 35  ).  He  is  probably  not  the  same  person  with  any 
of  the  other  individtuds  of  this  name.    [  W.  A.  G.] 


1024 


DIOGNETUS. 


DIO'OENES»  artists.  1.  A  p^ter  of  Mme 
note,  who  lived  in  the  time  of  Demetriiii  Polior- 
cetee.  (Plin.  zzxt.  U,  b.  40.  §  42.) 

2.  Of  Athens,  a  senlptor,  who  decorated  the 
Pantheon  of  Agrippa  wiw  some  Caryatids,  which 
were  greatly  admired,  and  with  statues  in  the  pe> 
diment,  which  were  no  less  admirable,  but  which 
were  not  so  well  seen,  on  account  of  their  position. 
It  is  Toiy  difficult  to  determine  in  what  position 
the  Caryatids  stood.  Pliny  says,  **  m  oolunuAJ" 
(Plin.  mvi.  S,  s.  4.  $  11.)  [P.  S.] 

DIOOENIA'NUS  (AtoTsrcioi^r),  a  gramma- 
rian of  Cyxieus,  who  is  also  caUed  Diogenes 
(Suid.  S.V.  Aio7^n|t),  whence  some  have  ventufed 
upon  the  conjecture,  that  he  is  the  same  person  as 
Diogenes  Laertius,  which  seems  to  be  supported 
by  the  &ct,  that  Tsetses  {CkiL  liL  61)  calls  the 
latter  Diogenianus ;  but  all  is  uncertain  and  mere 
conjecture.  Diogenianus  of  Cysicus  is  called  by 
Sttidas  the  author  of  works  on  the  seven  islands  of 
his  native  country,  on  the  alphabet,  on  poetry,  and 
other  subjects.  It  cannot  be  determined  whether 
the  Diogenianus  mentioned  by  Plutarch  (SympoB. 
▼iii.  1),  or  the  one  from  whom  Eusebius  (Profp. 
Evamg,  vr.  8;  comp.  Theodoret.  Thierap,  z»  p^  138) 
quotes  a  fragment  on  the  futility  of  oracles,  is  the 
same  as  the  grammarian  of  Cysicus  or  not.  (Bern- 
haidv,  ad  Smd.  l  p.  1378.)  [L.  S.] 

DiOOEN  I  A'N  US  (AioycMioy^r  or  Amhtci'm*^' ) 
of  Heracleia  on  the  Pontus,  a  distinguished  gram- 
marian,  who  flourished  in  the  reign  of  Hadrian. 
Suidas  enumerates  the  following  works  of  his: 
1.  A^|«is  vvKroSairal  Mtrd  rroixwv^  in  five  books, 
being  an  abridgement  of  the  Lexicon  of  Pamphilnsi 
[PAMPHiLira.]  2.  An  Anthology  of  epigruns, 
T^r  Z«rvp(«vet  t^iypafAfAarMf  M6Koywif;  and 
several  geographical  works.  Suidas  is  not  certain 
whether  he  was  a  native  of  the  Pontic  Heracleia, 
or  whether  he  was  not  the  same  person  as  the 
physician  Diogenianus  of  Heracleia  Albace  in  Caria. 
Nothing  is  known  of  the  contents  or  arrangement 
of  his  Anthobgy.  His  Lexicon  seems  to  have 
been  much  uscmI  by  Suidas  and  Hesychius:  and 
indeed  some  suppose  the  Lexicon  of  Hesychius  to 
have  been  almost  entirely  taken  from  that  of  Dio- 
genianus. A  portion  of  it  is  still  extant,  containing 
a  collection  of  proverbs,  under  the  title  TUipoit»icu 
8i|fu^«ts  4k  riis  hutywvxmn  o'tworysryiif.  The 
work  is  in  alphabetical  order,  and  contains  775 
proverbs.  It  was  fint  printed  by  Schottus,  with 
the  proverbs  of  Zenobius  and  Suidas,  in  his  ftvpoi- 
^  'EAAifrucoI,  Antv.  1612,  4to.  Better  editions 
have  been  published  by  Oaisford,  in  his  Parogauo- 
prupki  Oratci,  Oxon.  1836,  and  by  Leutsch  and 
Schneidewinn  in  their  Corpus  Paroemiogr.  Grate. 
There  are  passages  in  this  work,  which,  unless 
they  are  interpobtions,  would  point  to  a  later  date 
than  that  assigned  by  Suidas.  (Fabric  BilL  Graee. 
▼.  p.  109  ;  Jacobs,  Antk  Graee.  vL  ProUg.  p.  xlvL ; 
Leutsch  and  Schneid.  Praef.  p.  xxvii.)        [P.  S.] 

DIOGENIA'NUS,  FU'LVIUS,  a  consular 
under  Macrinns  remarkable  for  his  imprudent  firee- 
dom  of  speech.  The  passage  in  Dion  Cassias 
which  contained  some  particulan  with  regard  to 
this  personage  is  extremely  defective.  He  may 
be  the  same  with  the  Fulvius  who  was  pnefect  of 
the  city  when  Elagabalus  was  slain,  and  who  pe- 
rished in  the  massacre  which  followed  that  event. 
(Dion  Cass.  IxxviiL  36,  Ixxix.  21.)       [W.  R.] 

DIOONEa'US(AiViirof).  1.  Admiral  of  An- 
tiochas  the  Great,  was  commissioned,  in  b.  a  222, 


DIOMEDE& 

to  convey  to  Selenceia,  on  the  Tigris,  Laodiee,  the 
intend<»d  wife  of  Antiodios  and  daughter  of  Mithri- 
dates  IV.,  king  of  Pontus.  (  Polyb.  v.  43 ;  cooip. 
Clinton,  F.  H.  liL  pp.  315,  424.)  He  oommandcd 
the  fleet  of  Antiochus  in  his  war  with  Ptolemy  IV. 
(Philopator)  for  the  possession  of  Coele-Syria,  and 
did  him  good  and  effiectnal  service.  (Polyb.  v.  59 
60,  62,  68—70.) 

2.  A  general  of  the  Eiythiean  forces  wbich  aided 
Miletus  in  a  war  with  the  Nazians.  Being  entrusted 
with  the  command  of  a  fort  for  the  annoyance  of 
Naxos,  he  fell  in  love  with  Polycrita,  a  Nazian  pri- 
soner, and  mairied  her.  Through  her  means  the 
Naxians  became  masters  of  the  fort  in  question.  At 
the  capture  of  it  she  saved  her  husband^s  fife,  but 
died  herself  of  joy  at  the  honours  heaped  on  her  by 
her  countrymen.  There  are  other  editions  of  the 
story,  varying  slightly  in  the  details.  (Pint.  d$ 
MuL  VirL  s.  v,  noktmpi'ni ;  Polyaen.  viiL  36 ; 
Parthen.  EroL  9.) 

3.  A  man  who  measured  distances  in  bis  marches 
for  Alexander  the  Oraat,  and  wrote  a  work  on  the 
subject  He  is  mentioned  by  Pliny  in  conjunction 
with  Babton,  (Plin.  H.  AT.  vi.  17.)       [E.  E.J 

DIOONB'TUS,  artists.  1.  An  engineer,  who 
aided  the  Rhodians  in  their  resistance  to  Demetrius 
Polioroetes.  (Vitmv.  x.  21,  or  16.  §  3,  Schneider.) 

2.  A  painter,  who  instructed  &e  emperor  M. 
Antoninus  in  his  art,  (Capitolin.  Amtom.  4,  and 
Salmasius's  note.)  IP.  &j 

DIOME'DE  (Aiofa^),  a  daughter  of  Phorbas 
of  Lemnos,  was  beloved  by  Achi&es.  (Horn.  IL 
ix.  665 ;  Eustath.  ad  Horn,  p.  596,  and  Diet.  Cret. 
ii.  19,  where  her  name  appean  in  the  poetical  form 
of  Ajo/u.ii3cia.)  There  are  three  otluer  mythical 
beings  of  this  name.  (ApoUod.  iiL  10.  i  3  ;  Uy* 
gin.  Fab.  97  ;  comp.  DnoN.)  [L.  S-l 

DIOME'DES  (AiCMfl^ff).  1.  A  son  of  Tydeas 
and  Dei'pyle,  the  husband  of  Aegialda,  and  the 
successor  of  Adnstus  in  the  kingdom  of  Aigoa, 
though  he  was  descended  finom  an  Aetofian  fenuly. 
(ApoUod.  i.  8.  §  5,  ^)  The  Homeric  tradition 
about  him  is  as  follows: — His  fether  Tydena  fell 
in  the  expedition  against  Thebes,  while  Diomedes 
vras  yet  a  boy  (R  vL  222) ;  but  he  hima^  whet- 
vrards  was  one  of  the  Rpigoni  who  took  Tbebea.  {IL 
iv.  405 ;  comp.  Pans.  ii.  20.  §  4.)  Diomedes  went 
to  Troy  with  Sthenelus  and  Euryalus,  canyii^ 
with  him  in  eighty  ships  warriora  from  A^goi, 
Tiryns,  Hermione,  Asine,  Troeaene,  Eionae,  Ep»- 
daurus,  Aegina,  and  Maaes.  (iL  559,  &c.)  In  the 
army  of  the  Greeks  before  Troy,  Diomedes  was, 
next  to  Achilles,  the  bravest  among  the  heroes  ; 
and,  like  Achilles  and  Odysseus,  he  enjoyed  the 
special  protection  of  Athena,  who  agisted  him  in 
all  dangerous  momenta,  (v.  826,  vi.  98,  x.  240, 
xi.  312 ;  comp.  Viig.  Aen.  L  96.)  He  fongbt 
with  the  most  distinguished  among  the  Trojans, 
such  as  Hector  and  Aeneias  (viiL  110,  &c.,  v. 
310,  &c.),  and  even  with  the  gods  who  espoused 
the  cause  of  the  Trojans.  He  thus  wounded 
Aphrodite,  and  drove  her  from  the  field  of  battle  (r. 
335,  440),  and  Ares  himself  was  likewise  vronnded 
by  him.  (v.  837.)  Diomedes  was  iroanded  fay 
Pandareus,  whom,  however,  he  afterwards  slew 
with  many  other  Trojans,  (v.  97,  &c.)  In  die 
attack  of  the  Trojans  on  the  Greek  camp,  be  and 
Odysseus  oflRaed  a  brave  resistance,  but  Dionaedrs 
was  wounded  and  returned  to  the  ships.  (xL  33^ 
&&)  He  wore  a  cuirass  made  by  Hepliaestns,  but 
sometimes  also  a  lion^  skin,  (viii  195,  ju  177.) 


DIOMEDES. 

At  the  fttneral  games  of  Patroclus  he  conquered  in 
the  chariot-race,  and  received  a  woman  and  a  tri- 
pod as  his  price,  (xxiii.  373,  &c)  He  also  con- 
quered die  Teiamonian  Ajax  in  single  combat, 
and  won  the  sword  which  Achilles  had  offered  as 
the  prise,  (xziii  81 1,  &c.)  He  is  described  in 
the  Iliad  in  general  as  brave  in  war  and  wise  in 
oonncil  (ix.  53),  in  battle  furious  like  a  mountain 
torrent,  and  the  terror  of  the  Trojans,  whom  he 
chases  before  him,  as  a  lion  chases  goats,  (t.  87, 
xi.  382.)  He  is  strong  like  a  god  (v.  884),  and 
the  Trojan  women  during  their  sacrifice  to  Athena 
pray  to  her  to  break  his  spear  and  to  make  him 
fidL  (yl  306.)  He  himself  knows  no  fear,  and 
refuses  his  consent  when  Agamemnon  proposes  to 
take  to  flight,  and  he  declares  that,  if  all  flee,  he 
and  his  friend  Sthenelus  will  stay  and  fight  till 
Troy  shall  &I1.  (ix.  82,  &c.,  comp.  yii  398,  viii. 
151;  Phflostr.  ^«r.  4.) 

The  story  of  Diomedes,  like  those  of  other  heroes 
of  the  Trojan  time,  has  received  various  additions 
and  embellishments  from  the  hands  of  later  writers, 
of  which  we  shall  notice  the  principal  ones.  After  the 
expedition'of  the  Epigoni  he  is  mentioned  among  the 
suitora  of  Helen  (Hygin.  Fab.  81  ;  Apollod.  iii.  10. 
$  8),  and  his  love  of  Helen  induced  him  to  join 
the  Greeks  in  their  expedition  against  Troy  with 
30  ships.  (Hygin.  Fab.  97.)  Being  a  relative  of 
Thersitea,  who  was  slain  by  Achilles,  he  did  not 
permit  the  body  of  the  Amazon  Penthesileia  to  be 
honourably  buried,  but  dragged  her  by  the  feet 
into  the  river  Scamander.  (Tzetz.  ad  Lycoph.  993 ; 
Diet.  Cret.  iv.  3.)  Philoctetes  was  persuaded  by 
Diomedes  and  Odysseus  to  join  the  Greeks  against 
Troy.  (Soph.  PkUocL  570,  &c. ;  Hygin.  Fab.  102.) 
Diomedes  conspired  with  Odysseus  against  Pala- 
medes,  and  under  the  pretence  of  having  discovered 
a  hidden  treasure,  they  let  him  down  into  a  well 
and  there  stoned  him  to  death.  (Diet.  Cret.  ii.  15 ; 
comp.  Paus.  x.  31.  §  1.)  After  the  death  of 
Paris,  Diomedes  and  Odysseus  were  sent  into  the 
city  of  Troy  to  negotiate  for  peace  (Diet  Cret.  v. 
4),  but  he  was  afterwards  one  of  the  Greeks  con- 
cealed in  the  wooden  horse.  (Hygin.  Fab.  108.) 
When  he  and  Odysseus  had  arrived  in  the  arx  of 
Troy  by  a  subterraneous  passage,  they  slew  the 
guards  and  carried  away  the  palladium  (Viig.  Am. 
ii.  163),  as  it  was  believed  that  Ilium  could  not  be 
taken  so  long  as  the  palladium  was  within  its 
walk.  When,  during  the  night,  the  two  heroes 
were  returning  to  the  camp  with  their  precious 
booty,  and  Odysseus  was  walking  behind  him, 
Diomedes  saw  by  the  shadow  of  his  companion 
that  he  was  drawing  his  sword  in  order  to  kill 
him,  and  thus  to  secure  to  himself  alone  the  honour 
of  having  taken  the  palladium.  Diomedes,  how- 
ever, turned  round,  leizcd  the  sword  of  Odysseus, 
tied  his  hands,  and  thus  drove  him  along  before 
him  to  the  camp.  (Eustath.  ad  Horn,  p.  822. ) 
Diomedes,  according  to  some,  carried  the  palladium 
with  'him  to  Aigos,  where  it  remained  until 
Eigiaeus,  one  of  his  descendants,  took  it  away  with 
the  assistance  of  the  Laconian  Lengrus,  who  con- 
Teyed  it  to  Sparta.  (Plut.  Quaesi.  Gnuic,  48.)  Ac- 
cording to  others,  Diomedes  was  robbed  of  the 
palladium  by  Demophon  in  Attica,  where  he  land- 
ed one  night  on  his  return  from  Troy,  without 
knowing  where  he  was.  (Paus.  ii.  28.  §  9.)  A 
third  tradition  stated,  that  Diomedes  restored  the 
palladium  and  the  remains  of  Anchises  to  Acneiaa, 
because  he  was  informed  by  an  oracle,  tliat  he 


DIOMEDES. 


J  055 


should  be  exposed  to  unceasing  suflerings  unless  he 
restored  the  sacred  imago  to  the  Trojans.  (Serv. 
ad  Aen.  iL  166,  iii.  407,  iv.  427,  ?.  81.) 

On  his  return  from  Troy,  he  had  like  other 
heroes  to  suffer  much  from  the  enmity  of  Aphro- 
dite, but  Athena  still  continued  to  protect  hinu 
He  was  first  thrown  by  a  storm  on  the  coast  of 
Lycia,  where  he  was  to  be  sncrificed  to  Ares  by 
king  Lycus;  but  Callirrhoe,  the  king^s  daughter, 
took  pity  upon  him,  and  assisted  him  in  esc^iping. 
( Plut.  ParalL  Gr.  et  Rom.  23.)  On  his  arrival  in 
Argos  he  met  with  an  evil  reception  which  hnd 
been  prepared  for  him  either  by  Aphrodite  or 
Nauplius,  for  his  wife  Aegialeia  was  living  iu  adul- 
tery with  Hippolytus,  or  occoi^ing  to  others,  with 
Comctee  or  Cyllabarus.  (Diet.  Cret.  vi.  2 ;  Tzetz. 
ad  Lycoph.  609 ;  Serv.  ad  Aen.  viii.  9.)  He  there- 
fore quitted  Argos  either  of  his  own  accord,  or  he 
was  expelled  by  the  adulterers  (Tzetz.  ad  Lye 
602),  and  went  to  Aetolia.  His  going  to  Aetolia 
and  the  subsequent  recovery  of  Aigos  ore  placed  in 
some  traditions  immediately  after  the  war  of  the 
Epigoni,  and  Diomedes  is  said  to  have  gone  with 
Alcmaeon  to  assist  his  grandfather  Ocneus  in  Aeto- 
lia against  his  enemies.  During  the  absence  of 
Diomedes,  Agamemnon  took  possession  of  Argos  ; 
but  when  the  expedition  against  Troy  was  resolved 
upon,  Agamemnon  from  fear  invited  Diomedes  and 
Alcmaeon  bock  to  Argos,  and  asked  them  to  take 
part  in  the  projected  expedition.  Diomedes  alone 
accepted  the  proposal,  and  thus  recovered  Argos. 
(Stmb.  vii-  p.  325,  x.  p.  462;  comp.  Hygin.  Fafj, 
175 ;  Apollod.  i.  8.  $  6  ;  Paus.  ii.  25.  $  2.)  Accord- 
ing to  another  set  of  traditions,  Diomedes  did  not 
go  to  Aetolia  till  after  his  return  from  Troy,  when 
he  was  expelled  from  Argos,  and  it  is  said  that  he 
went  first  to  Corinth ;  but  being  informed  there  of 
the  distress  of  Oeneus,  he  hastened  to  Aetolia  to 
assist  him.  Diomedes  conquered  and  slew  the 
enemies  of  his  grandfather,  and  then  took  up  his 
residence  in  Aetolia.  (Diet.  Cret.  vi.  2.)  Other 
writers  make  him  attempt  to  return  to  Argos,  but 
on  his  way  homo  a  stonn  threw  him  on  the  coast 
of  Daunia  in  Italy.  Daunns,  the  king  of  the 
country,  received  him  kindly,  and  solicited  his 
assistance  in  a  war  against  the  Messapinns.  He 
promised  in  return  to  give  him  a  tract  of  land  and 
the  hand  of  his  daughter  Euippe.  Diomedes  de- 
feated the  Messapians,  and  distributed  their  terri- 
tory among  the  Dorians  who  had  accompanied  him 
In  Italy  Diomedes  gave  up  his  hostility  against  the 
Trojans,  and  even  assisted  them  against  Tumus. 
(Paus.  i.  11;  Serv.  ad  Aen.  viiL  9.)  He  died  in 
Daunia  at  an  advanced  age,  and  was  buried  in  one 
of  the  islands  off  cape  Garganus,  which  were  called 
after  him  the  Diomedean  islands.  Subsequently, 
when  Daunus  too  had  died,  the  Dorians  were  con- 
quered by  the  Illyrians,  but  were  metamorphosed 
by  Zeus  into  birds.  (Anton.  Lib.  37 ;  comp.  Tzetz. 
ad  Lye.  602,  618.)  According  to  Tzetzes,  Dio- 
medes was  murdered  by  Daunus,  whereas  according 
to  othen  he  returned  to  Aigos,  or  disappeared  in 
one  of  the  Diomedean  islands,  or  in  the  country  of 
the  Heneti.  (Strab.  vi.  p.  284.)  A  number  of 
towns  in  the  eastern  part  of  Italy,  such  as  Bene- 
ventum,  Aequumtuticum,  Argos  Hippion  (after* 
wards  Aigyripa  or  Arpi),  Venusia  or  Aphro- 
disia,  Canusium,  Venafrum,  Salapla,  Spina,  Sipus, 
Garganum,  and  Brundusium,  were  believed  to 
have  been  founded  by  Diomedes.  (Serv.  ad  Aen, 
viii.  9,  xi.  246 ;   Strab.  vi.  pp.  283,  284 ;  Plin. 

3  u 


1026 


DIOMEDES. 


H.  N,  iii.  20 ;  Jiutin,  xii.  2.)  The  worship  and 
■errice  of  god»  and  heroea  was  ftpraad  by  Diomedes 
fitf  and  wide :  in  and  near  Argos  he  couaed  temples 
of  Athena  to  be  built  (Plut.  de  Fltm.  18 ;  Pans, 
ii.  24.  $  2) ;  his  aimoor  was  preserred  in  a  temple 
of  Athena  at  Luceria  in  Apulia,  and  a  gold  chain 
of  his  was  shewn  in  a  temple  of  Artemis  in  Peuee- 
tia.  At  Troeaene  he  had  founded  a  temple  of  Apollo 
Epibaterius,  and  instituted  the  Pythian  games 
there.  He  himself  was  subsequently  wonhipped 
as  a  divine  being,  especially  in  Italy,  whete  statnes 
of  him  existed  at  Argyripa,  Metapootum,  Thurii, 
and  other  places.  (SchoL  ad  Find.  Nem,  x.  1 2 ; 
Scylax,  PeripL  p.  6 ;  oomp.  Strnh.  ▼.  p.  214,  Ac.) 
There  are  traces  in  Greece  also  of  the  worship 
of  Diomedes,  for  it  is  said  that  he  was  placed 
among  the  gods  together  with  the  Dioscuri, 
and  that  Athena  conferred  upon  him  the  immor- 
tality which  had  been  intended  for  his  father 
Tydeus.  It  has  been  conjectured  that  Diomedes 
is  an  ancient  Pelasgian  name  of  some  divinity,  who 
was  afterwards  confounded  with  the  hero  Diomedes, 
so  that  tlie  worship  of  the  god  waa  transferred  to 
the  hero.  (Bockh,  EiplictU.  ad  Find.  Nem,  z. 
p.  463.)  Diomedes  was  represented  in  a  painting 
on  the  acropolis  of  Athens  in  the  act  of  carrying 
away  the  Palladium  from  Troy  (Pans.  i.  22.  §  6), 
and  Polygnotus  had  painted  him  in  the  Lesche  at 
Delphi,  (x.  25.  §  2,  10.  §  2.)  Comp.  Bnmdstater, 
Vie  Ge9ck  dea  Aelol.  Land  p.  76,  &c. 

2.  A  son  of  the  great  Diomedes  by  Euippe,  the 
daughter  of  Daunus.     (Anton.  Lib.  37) 

3.  A  son  of  Arcs  and  Cyrene,  was  king  of  the 
Ristones  in  Thrace,  and  was  killed  by  Heracles  on 
account  of  his  marcs,  which  he  fed  with  human 
flesh.  (ApoIIod.  ii.  5.  §  8 ;  Diod.  iv.  15;  Serv. 
ad  Aeu,  I  756. )  Hyginus  (Fa5.  250)  calls  him  a 
son  of  Attaa  by  his  own  daughter  Astoria.   [L.  S.] 

DIOME'DES  (AioMnSiif),  a  Greek  graminanan, 
who  wrote  a  commentary  or  scholia  on  the  gtam- 
mar  of  Dionysius  Thrax,  of  which  a  few  fragments 
are  still  extant  (Villoison,  A  need,  pp.  99,  126, 
172,  183, 186;  Bekker,  Amod,  ii.)  He  seems 
also  to  have  written  on  Homer,  for  an  opinion  of 
his  on  Homer  is  refuted  by  the  Venetian  Scholiast 
on  Homer  (ad  11.  ii.  252).  [L.  S.] 

DIOMFTDES,  the  author  of  a  grammatical  trea- 
tise **De  Omtione  et  Partibus  Orationis  et  Vario 
Genere  Metronun  libti  III."  We  are  entirely 
ignorant  of  his  histoiy,  but  since  he  is  frequently 
quoted  by  Priscian  {e.g,  lib.  ix.  pp.  861,  870,  lib. 
z.  879,  889,  892),  he  must  have  lived  before  the 
commencement  of  the  6th  century.  The  work  is 
dedicated  to  a  certain  Athanasius,  of  whom  we 
know  nothing  whatsoever.  It  is  remarked  else- 
where [Charmius],  that  a  close  correspondence 
may  be  detected  between  the  above  work  and 
many  passages  in  the  Institutiones  Gramiiiaticae 
of  Oharisius,  and  the  same  remark  applies  to 
Maximus  Victorinus. 

Diomedes  was  first  published  in  a  collection  of 
Latin  Grammarians  printed  at  Venice  by  Nic 
Jenson,  about  1476.  It  is  to  be  found  in  the 
Grammaticae  Ijatinae  Auctores  Antiqid  of  Puta- 
chins,  4to.  Hanov.  1605,  pp.  170—527.  For  cri- 
tical emendations,  consult  Scioppiua^  StupecL  Led, 
and  Reuvetu^  CoUectantu  LitteraHa,  I^yden,  1815. 
See  also  Osann,  Beitraye  zur  GtiecL  v.  Rom.  Lit 
Geaeh.  ii.  p.  .^.M.  [W.R.] 

DIOME'DKS,  ST.  (Atofxi^7is\  a  physician, 
saint,  and  martyr,  was  born  at  Tarsus  m  Cilicia, 


DTOMEDON. 

of  Christian  parents.  He  lived  at  Tarsoa  for  sane 
time,  and  practised  as  a  physidan,  but  aftervatds 
removed  to  Nicaea  in  Bith3rnia,  where  he  conti- 
nued till  his  death.  We  are  told  that  he  practised 
with  great  soooesa,  and  used  to  endeavouc,  when- 
ever ht  had  an  opportunity,  to  convert  hia  patienu 
to  Christianity.  For  his  effnrta  in  this  caose  he 
waa  ordered  to  be  brought  before  the  emperor  Dio- 
cletian, who  at  that  tnne  happened  to  be  at  Kico- 
medeia  in  Bithynia,  but  died  on  his  way  thither, 
about  the  beginning  of  the  fourth  oentncy  after 
Christ.  A  church  waa  built  at  Conatantino- 
ple  in  his  honour  by  Coastantine  the  Great, 
which  waa  afterwards  adorned  and  beaatified  by 
the  emperor  Basil  I.  in  the  ninth  century.  He  is 
commemorated  by  the  Romish  and  Greek  diuicbei 
on  the  16th  of  An^gust.  (AdaSauef.;  B«>vins, 
Nomemelaior  Sametorum  Pro/eatiomB  Medieonm; 
Carpsovius,  de  MtduM  ab  JBcrimg  yro  Sarndta  ha- 
bitu;  Memlag.  Chaeeonun.)  [W.  A.  G.] 

DIO'MEDON  (AiofiiSwr),  an  Athenian  com- 
mander during  the  Peloponnesian  war,  came  out 
early  in  the  campaign  of  &  c.  412,  the  first  after 
the  Syrscusan  disaster,  with  a  supply  .of  16  ships 
for  the  defence  of  Ionia.  Chios  and  Miletus  were 
already  in  revolt,  and  the  Chiana  presently 
proceeded  to  attempt  its  extension  to  Leabos. 
Diomedon,  who  had  captured  on  his  firat  airital 
four  Chian  ships,  was  soon  after  joined  by  Leon 
with  ten  from  Athens,  and  the  two  ooBunandcrs 
with  a  squadron  of  25  ships  now  sailed  for  LesboiL 
They  recovered  Mytilene  at  once,  defieating  the 
Chian  detachment  in  the  harbour;  and  by  this 
blow  were  enabled  to  drive  out  the  enemy  and 
secure  the  whole  island,  a  service  of  the  highest 
importance.  They  also  regained  Chawnenae,  and 
from  Lesbos  and  Uie  neighbouring  coast  carried  ou 
a  successful  warfore  against  Chios.  (Thoc  viiL 
19—24.)  In  this  service  it  seema  likely  they 
were  permanently  engaged  until  the  occasion,  in 
the  following  winter,  when  we  find  thean^  on  the 
recommendation  of  Peisander,  who  with  his  oligai^ 
chical  friends  was  then  working  for  the  recall  of 
Aldbiades,  placed  in  the  chief  oonmuuid  of  the  fleet 
at  Samoa,  superseding  Phrynichus  and  Scironidca. 
After  acting  against  Rhodes,  now  in  revolt,  th«-y 
remained,  apparently,  during  the  period  of  inactioa 
at  the  commencement  of  the  season  of  B.  c.  411, 
subordinate  to  Peisander,  then  at  Samoa.  Hither- 
to he  had  trusted  them :  their  appointment  had 
been  perhaps  the  result  of  their  successfixl  opera- 
tions in  Lesbos  and  Chios,  and  of  a  neutrality  in 
ry-matters :  perhaps  they  had  joined  in  his  plan 
the  sake  of  the  recall  of  Akibiades,  and  now 
that  this  project  waa  given  up,  they  drew  hack,  and 
saw  moreover,  as  practical  men,  that  the  overthrow 
of  democracy  would  be  the  signal  for  universal  revolt 
to  Sparta :  Thucydides  says  that  they  were  in- 
fluenced by  the  honours  they  received  frtan  the 
democracy.  For  whatever  reason,  they  now,  on 
Peisander^s  departure,  entered  into  communication 
with  Thrasybulus  and  Thrasyllua,  and,  acting 
under  their  direction,  crushed  the  oligarchical  con- 
spiracy among  the  Ssmians,  and  on  hearing  that 
the  government  of  the  Four  Hundred  waa  estab- 
lished in  Athens,  raised  the  standard  of  indepen- 
dent democracy  in  the  army^  and  recalled  Alcibiadea. 
(viii.  54,  55, 73.) 

Henceforth  for  some  time  they  are  not  nanied, 
though  they  pretty  certainly  were  among  the  com- 
manders of  the  centre  in  the  battle  of  Cynoaaeaia, 


DION. 

cibiadas  were  probably  in  octiTe  •enrioe.  When 
after  the  battle  of  Notium,  b.  c.  407,  he  waa  dia- 
giBoed,  they  were  among  the  ten  generals  appointed 
in  his  itMuu  Diomedon  in  thia  command  was 
employed  at  a  distance  ftom  the  main  fleet ;  and 
when  Callicnitidaa  chased  Conon  into  Mytilene,  on 
the  information,  perfaapa,  of  the  galley  which  made 
its  escape  to  the  Helleapont,  he  sailed  for  Lesbos, 
and  lost  10  ont  of  12  shipa  in  attempting  to 
join  hia  besieged  colleague.  In  the  aubaaquent 
glorioua  victory  of  Aiginuaae,  he  waa  among  the 
commandersw  So  waa  he  also  among  thoae  unhappy 
aix  who  returned  to  Athens  and  fell  victims  to  the 
myaterioua  intriguea  of  the  oligarchical  party  and 
the  wild  credulity  of  the  people.  It  waa  in  his 
behalf  and  that  of  Pericles,  that  hia  firiend  Enrypto- 
lemua  made  the  attempt,  so  neariy  aucoeaaful,  to 
put  off  the  triaL  According  to  tiie  account  given 
in  hia  apeech,  Diomedon,  after  the  engagement, 
when  the  commanders  met,  had  given  the  advice 
to  form  in  single  file  and  pick  up  the  castaways ; 
and  after  Theiamenes  and  Thraaybulua  had  been 
prevented  by  the  storm  from  effscting  their  com- 
mission to  the  same  purpose,  be  with  Perides  had 
diasnaded  hia  colleaguea  from  naming  thoae  offioera 
and  this  commisaion  in  their  despatch,  for  fear  of 
their  incurring  the  displeaauxe  which  thus  in  the 
end  fell  on  the  generala  themselves.  (Xenoph. 
Hel/.  L  5.  §  16,  6.  §§  22,  29,  7.  §§  1,  16,  17, 
29.)  Diodorua,  who  hitherto  had  not  mentioned 
hia  name,  here  relates  that  Diomedon,  a  man  of 
great  military  skill,  and  diatinguiahed  for  juatioe 
and  other  virtuea,  when  sentence  had  been  paaaed 
and  he  and  the  reat  were  now  to  be  led  to  execu- 
tion, came  forward  and  bade  the  people  be  mindful 
to  perform,  as  he  and  hia  colleaguea  could  not,  the 
vowa  which  before  the  engagement  they  had  made 
to  the  goda.    (Diod.  xiii.  102.)  [A.  H.  C] 

DIO'MILUS  (AiSfuXos),  an  Andrian  reftigee, 
probably  of  milituy  reputation,  placed  by  the  Sy- 
racusana  at  the  head  of  a  force  of  600  picked  men 
in  the  spring  of  n  c.  414.  He  fell  in  the  fint  ex- 
ercise of  hia  command,  when  the  Atheniana  made 
their  landing  at  Epipolae,  in  endeavouring  to  dis- 
knlge  them  from  Euryelus.  (Thuc;  vi.  96.)  [A.  H.C.] 

DI'OMUS  (A/o/ios),  a  son  of  Colyttua,  a  &- 
vourite  and  attendant  of  Heraclea,  from  whom  the 
Attic  demoB  of  Diomeia  waa  believed  to  have  deriv- 
ed iu  name.  (Steph.  Byz.  «.  w.  Kw6(rapy*$^ 
aU/mio.)  [L.  S.] 

DrOMUS  (AfoAios),  a  Sicilian  shepherd,  who 
la  nid  to  have  invented  bucolic  poetry,  and  waa 
mentioned  aa  such  in  two  poema  of  Epicharmna. 
(Athen.  xiv.p.619.)  [L.  &] 

DION,  a  king  in  Laconia  and  husband  of  Iphi- 
tea,  the  daughter  of  Prognaua.  Apollo,  who  had 
been  kindly  received  by  Iphitea,  rewarded  her  by 
conferring  upon  her  three  daughters,  Orphe,  Lyco, 
and  Carya,  the  gift  of  prophecy,  on  condition,  how- 
ever, that  they  should  not  betray  the  gods  nor 
search  after  forbidden  thinga.  Afterwards  Diony- 
aus  also  came  to  the  house  of  Dion ;  he  waa  not 
only  well  received,  like  Apollo,  but  won  the  love 
of  Carya,  and  therefore  soon  paid  Dion  a  second 
visit,  under  the  nretext  of  conaeerating  a  temple, 
whidi  the  king  had  erected  to  him.  Orj^e  and 
Lyco^  however,  guarded  their  siater,  and  when 
Dionyana  had  reminded  them,  in  vain,  of  the  com- 
mand of  ApoQo,  they  were  seiaed  with  raging  mad- 
t  and  having  gone  to  the  heighta  of  Taygetna, 


DION. 


1027 


they  were  metamorphoaed  into  rocks.  Carya,  the 
beloved  of  Dionyaus,  waa  changed  into  a  nut  tree, 
and  the  Lacedaemoniana,  on  being  informed  of  it  by 
Artemia,  dedicated  a  temple  to  Artemis  Caryatia. 
(Serv.  ad  Virg,  EeU  viii.  80 ;  Caryatu.)  [L.  S.] 
DION  {jbAmf\  a  Syracuaan,  aon  of  Hipparinua. 
His  father  had  been  from  tiie  firat  a  oonatant 
friend  and  supporter  of  the  elder  Dionysina,  who 
had  sabaequendy  married  hia  daughter  Aristo- 
mache.  These  dreumstancea  naturally  brought 
Dion  into  friendly  relatione  with  Dionysitts,  and 
the  latter  having  conceived  a  high  opinion  of  hia 
character  and  abilitiea,  treated  him  with  the 
greateat  dirtinction,  and  employed  him  lu  many 
services  of  the  utmost  trust  and  confidence.  Among 
othera  he  aent  him  on  an  embassy  to  the  Carthagi- 
niana,  by  whom  he  waa  received  with  the  greateat 
diatinction.  (Pint  IHim^  S— 5 ;  Com.  Nep.  Dkm^ 
1.)  Dion  alao  married,  during  the  lifetime  of  her 
fetber,  Arete,  the  daughter  of  DionyaiuB  by  Aria- 
tomache.  Of  thia  close  connexion  and  fevour  with 
the  tyrant  he  seems  to  have  availed  himself  to 
amasa  great  wealth,  so  that  on  the  death  of  Diony- 
sina he  offered  to  equip  and  maintain  60  triremea 
at  his  own  cost  to  asaiat  in  the  war  against  Car^ 
tbage.  (PluL  Dkm^  6.)  He  made  no  oppoaition 
to  Uie  auccesaion  of  the  younger  Dionysiua  to  all 
hia  fether^s  power,  but  hia  near  relationship  to  the 
sons  of  the  latter  by  his  wife  Ariatomache,  aa  well 
aa  hia  dangerous  pre-eminence  in  wealth  and  in- 
fluence, rendered  him  an  object  of  suspicion  and 
jealousy  to  the  youthful  tyrant,  to  whom  he  alao 
made  himaelf  personally  disagreeable  by  the 
austerity  of  his  manners.  Dion  appears  to  have 
been  naturally  a  man  of  a  proud  and  stem  charac- 
ter, and  having  bec<Mne  an  ardent  diaciple  of  Plato 
when  that  philosopher  visited  Syiacuse  in  the  reign 
of  the  elder  Dionysius,  he  carried  to  exceaa  the 
auaterity  of  a  philoaopber,  and  viewed  with  undis- 
guised contempt  the  debaucheries  and  diasolute 
pleaauiea  of  hia  nephew.  From  these  he  endea- 
voured to  withdraw  him  by  persuading  him  to 
invite  Plato  a  second  time  to  Syracuse  i  but  the 
philosopher,  though  received  at  first  with  the  utr 
moat  diatinction,  foiled  in  obtaining  a  peraianent 
hold  on  the  mind  of  Dionysiua  ;  and  the  intrigues 
of  the  opposite  party,  headed  by  Philistus,  were 
Bucceaaful  in  procuring  the  banishment  of  Dion. 
(Plut.  Dkm^  7-14 ;  Com.  Nep.  Dum^  3»  4 ;  Diod. 
xvi.  6.^  The  drcumstancea  attending  this  are 
variously  reported,  but  it  aeema  to  have  been  at 
firat  merely  an  honourable  exile,  and  he  waa 
allowed  to  receive  the  produce  of  hia  vast  wealth. 
According  to  Plutarch,  he  retired  to  Athens,  where 
he  lived  in  habitual  intercourse  with  Pbito  and  his 
diadplea,  at  Umea  alao  visiting  the  other  citiea  of 
Greece,  and  diaplaying  his  magnificence  on  all 
public  occaaions.  But  Plato  having  foiled  in  pro- 
curing his  recall  (for  which  purpose  he  had  a  third 
time  visited  Syracuse),  and  Dionysius  having  at 
length  confiscated  his  property  and  compelled  hia 
wife  to  marry  another  person,  he  finally  determined 
on  attempting  the  expulsion  of  the  tyrant  by  force. 
(Pint.  2>uM,  15—21 ;  Paend.-PlaL  Bpist,  6  ;  but 
compare  Died.  xvL  6.) 

His  knowledge  of  the  general  unpopularity  of 
Dionysiua  and  the  disaflfection  of  his  subjecta 
encouraged  him  to  undertake  thia  with  forcea 
apparently  very  insufficient  Very  few  of  the 
numerous  Syncusan  exiles  then  in  Greece  could 
be  induced  to  join  him,  and  he  sailed  from  Zacyn- 

Su2 


10-2< 


DION. 


thus  with  only  two  merchant  ahips  find  leas  thun 
1000  roereenary  troops.  The  absence  of  Dionysius 
ftnd  of  his  chief  supporter  Philistus,  who  were 
both  in  Italy  at  the  time,  fiivoured  his  enterprise  ; 
he  landed  at  Minoa  in  the  Carthaginian  territory, 
and  being  speedily  joined  by  volunteers  from  all 
parts,  advanced  widiont  opposition  to  Symcase, 
which  he  entered  in  triumph,  the  whole  city  being 
abandoned  by  the  forces  of  Dionysios,  except  the 
citadel  on  the  island.  (Diod.  xri.  9,  10;  Pint 
DsoM,  2*2 — ^28.)  Dion  and  his  brother  Megaeles 
were  now  appointed  by  the  Symcusans  genenUs-in- 
chiei^  and  they  proceeded  to  invest  the  citadel. 
Dionysius  meanwhile  returned,  but  having  failed 
in  a  sally  from  the  isUnd,  his  overtures  for  peace 
being  rejected,  and  Philistus,  on  whom  he  mainly 
depended,  having  been  defeated  and  skin  in  a  seA> 
fight,  he  determined  to  quit  the  city,  and  sailed 
away  to  Italy,  leaving  his  son  Apollocmtes  with  a 
mercenary  force  in  charge  of  the  citadel,  (b.  c.  366.) 
But  dissensions  now  broke  out  among  the  be- 
siegers :  Heradeides,  who  had  hitely  arrived  from 
the  Peloponnese  with  a  reinforcement  of  triremes, 
and  had  been  appointed  commander  of  the  Syra- 
ciisan  fleet,  sought  to  undermine  the  power  of 
Dion ;  and  the  latter,  whose  mercenary  troops  were 
discontented  for  want  of  pay,  withdrew  with  them 
to  Leontini.  The  disasters  of  the  Syracusans, 
however,  arising  from  the  incapacity  of  their  new 
leaders,  soon  led  to  the  recall  of  Dion,  who  was 
appointed  sole  general  autocrator.  .Not  long  after, 
ApoUoerates  was  compelled  by  famine  to  surren- 
der the  citadel.  (Diod.  xvi.  11—13,  16—20; 
Pint  Diom,  29—50.) 

Dion  was  now  sole  master  of  Syracutse :  whether 
he  intended,  as  he  was  accused  by  his  enemies,  to 
retain  the  sovereign  power  in  his  own  hands,  or  to 
establish  an  oligarchy  with  the  assistance  of  the 
Orlmhiana,  as  asserted  by  Plutarch,  we  have  no 
means  of  judging ;  but  his  government  seems  to 
have  iieen  virtually  despotic  enough.  He  caused 
his  chief  opponent,  Henicleides,  to  be  put  to  death, 
and  confiscated  the  property  of  his  advemries  ; 
but  these  measures  only  aggravated  the  discontent, 
which  seems  to  have  spread  even  to  his  own  im- 
mediate followers.  One  of  them,  Callippus,  an 
Athenian  who  had  accompanied  him  from  C4reece, 
was  induced  by  his  increasing  unpopularity  to  form 
a  conspiracy  against  him,  and  having  gained  over 
some  of  his  Zacynthian  guards,  caused  him  to  be 
assassinated  in  his  own* house,  &  c.  353.  (Pint 
Diom^  52—57;  Com.  Nep.  Dwn,  6—9;  Diod. 
xvi.  31.)  According  to  Cornelius  Nepos,  he  was 
about  55  years  old  at  the  time  of  his  death. 

There  can  be  no  doubt  that  the  character  of 
Dion  has  been  immoderatdy  praised  by  some  an- 
cient writers,  especially  by  Plutarch.  It  is  admitted 
even  by  his  admirers  that  he  was  a  man  of  a  harsh 
and  unyielding  disposition,  qualities  which  would 
easily  degenemte  into  despotism  when  he  found 
himself  at  the  head  of  affurs.  Even  if  he  was 
sincere  in  the  first  instance  in  his  intention  of  re- 
storing liberty  to  Syracuse,  he  seems  to  have  after- 
wards abandoned  the  idea,  and  there  can  be  little 
doubt  that  the  complainU  of  the  people,  that  they 
had  only  exchanged  one  tyrant  for  another,  were 
well  founded.  (Plutarch,  Dion ;  comp.  TimoL  e, 
P.  AemU.  2 ;  Athen.  xi.  p.  508,  e.)     [E.  H.  K] 

DION  (AiM^).  1 .  Of  Alexandria,  an  Academic 
philosopher  and  a  firiend  of  Antiochus.  He  was 
sent  by  his  fellow-citizens  as  ambassador  to  Rome, 


moN. 

to  complain  of  the  conduct  of  their  king,  Ptolemy 
Auletes.  On  his  arrival  at  Rome  be  was  poisoned 
by  the  king^s  secret  agents,  and  the  strongest  sus- 
picion of  the  murder  fell  upon  M.  Caeliua.  (Cic 
Aead.  iv.  4,  pro  CaeL  10,  21 ;  Stndx  xvii.  p.  796.) 

2.  Of  Alexandria,  apparently  a  writer  on  pro- 
verbs, who  is  mentioned  by  Zenobios  (v.  54)  and 
Apostoiiusw  (xix.  24  ;  oorop.  Snid.  a.  o.  t^  Aiomot 
yp6;  Apostol.  xv.  3;  Suid.  $.  v.  ovSe  'H/mhcM^  ; 
Schneidewin,  Corp.  Paroemiogfr.  i.  pp.  119,  142.) 

8.  Of  Chios,  a  flute  player,  who  is  said  to  have 
been  the  first  who  played  the  Bacchic  spondee  on 
the  flute.  (Athen.  xiv.  p.  038.)  It  may  be  that 
he  is  the  nme  as  Dion,  the  ali\oroi6t^  who  is 
mentioned  by  Varro.  (F^rtgm.  p.  198,  ed.  Bipoat) 

4.  Of  Colophon,  is  mentioned  by  Varro  {de  R. 
R.L  1),  Columella  (L  I),  and  Pliny  among  the 
Greek  writers  on  agriculture ;  but  he  is  otherwise 
unknown. 

5.  Of  Halesa  in  SicQy.  Through  the  &vour  of 
Q.  Metellna,  he  obtained  the  Roman  franchise  and 
the  name  of  Q.  Metellns  Dion.  His  son  had  a 
large  fortune  leift  him,  which  incited  the  avarice  of 
Verrps,  who  annoyed  him  in  various  ways,  and 
robbed  him  of  his  property.  Dion  is  described  as 
a  very  honest  and  trustworthy  man.  (Cic  m  Verr, 
L  10,  ii.  7,  8.) 

6.  Of  Peigamus,  is  mentioned  as  the  aecoaer  of 
Poiemocrates.  (Cic  pro  Fiaoe.  30)  A  few  more 
persons  of  the  name  of  Dion  are  enumerated  hy 
Reimams.  {De  VU.,^c^  OumDion.  §2.)  [L.&'] 

DION  CA'SSIUS  COCCEIA'NUS,  the  cele- 
brated historian  of  Rome.  He  probably  derived 
the  gentile  name  of  Cassius  fi»m  one  of  his  ances- 
tors, who,  on  receiving  the  Roman  franchise,  had 
been  adopted  into  the  Cassia  gens ;  for  his  father, 
Casaiiis  Apionianus,  had  already  borne  it.  He  ap- 
pears to  have  adopted  the  cognomen  of  Coooeianua 
from  Dion  Chrysostomus  Cocceianns,  the  omtor, 
who,  according  to  Reiinarua,  was  his  giand&ther 
on  his  mother*s  side.  Dion  Cassius  Coccetanua,  or 
as  he  is  more  commonly  called  Dion  Cassias,  was 
bom,  about  a.  d.  155,  at  Nicaea  in  Bithynia.  He 
was  educated  with  great  care,  and  was  trained  in 
the  rhetorical  schools  of  the  time,  and  in  the  study 
of  the  classical  writers  of  ancient  Greece  After 
the  completion  of  his  literary  studies,  he  appnrs 
to  have  accompanied  his  fiither  to  Cilicia,  of  which 
be  had  the  administration,  and  afVer  his  lather^ 
death,  about  a.  d.  180,  he  went  to  Rome ;  so  that 
he  arrived  there  either  in  the  last  year  of  the  re%n 
of  M.  Aurelius,  or  in  the  first  of  that  of  Commodua. 
He  had  then  attained  the  senatorial  age  of  twenty- 
five,  and  was  raised  to  the  rank  of  a  Roman  sena- 
tor; but  he  did  not  obtain  any  honours  under 
Commodus,  except  the  aedileship  and  quaestorship, 
and  it  was  not  till  a.  d.  193,  in  the  reign  of  Peiti- 
nax,  that  he  gained  the  office  of  praetor.  During 
the  thirteen  years  of  the  reign  of  Commodus,  Dion 
Otfsius  remained  at  Rome,  and  devoted  his  time 
partly  to  pleading  in  the  courts  of  justice,  and  thus 
assisting  his  friends,  and  partly  in  collecting  mate- 
rials for  a  history  of  Commodus,  of  whose  actions  be 
was  a  constant  eye-witness  After  the  fell  of  this 
emperor,  Dion,  with  the  other  senators,  voted  hr 
the  elevation  of  Pertinax^  A.  o.  193,  who  was  his 
fnend,  and  who  immediately  promoted  him  to  the 
proctorship,  which  however  he  did  not  enter  upon 
till  the  year  following,  the  first  (rf*  the  reign  of  Septi- 
mius  Sevems.  During  the  short  reign  of  Pertlnax 
Diou  Cassius  enjoyed  the  empeiurV  friendship^  and 


DION. 

conducted  himself  on  all  occasions  as  an  upright 
and  Tirtuous  num.  The  accession  of  Septiinius 
Sevems  raised  great  hopes  in  Dion  of  being  further 
promoted ;  but  these  hopes  were  not  realised,  not- 
withstanding the  favour  which  SeTems  shewed  him 
in  the  beginning  of  his  reign.  Soon  after  the  acces- 
sion of  Severas,  Dion  wrote  a  work  on  the  dreams 
and  prodigies  which  had  announced  the  elevation 
of  this  emperor,  and  which  he  presented  to  Severus, 
who  thanked  him  for  it  in  a  long  epistle.  The 
night  after  he  had  received  this  epistle,  Dion  was 
called  upon  in  a  dream  to  write  the  history  of  his 
own  time,  which  induced  him  to  work  out  the  ma- 
terials he  had  already  collected  for  a  history  of 
Commodus.  A  similar  dream  or  vision  afterwards 
led  him  to  write  the  history  of  Septimius  Severus 
and  Caracalla.  When  the  history  of  Commodus 
was  completed,  Dion  read  it  to  the  emperor,  who 
received  it  with  so  much  approbation,  that  Dion 
was  encouraged  to  write  a  history  of  Rome  from 
the  earliest  times,  and  to  insert  in  it  what  he  had 
already  written  about  the  reign  of  Commodns. 
The  next  ten  years,  therefore,  were  spent  in  mak- 
ing the  preparatory  studies  and  collecting  materials, 
and  twelve  years  more,  during  the  greater  part  of 
which  he  lived  in  quiet  retirement  at  Capna,  were 
employed  in  composing  the  work.  It  was  his  inten- 
tion to  carry  the  history  as  far  down  as  possible,  and 
to  add  an  account  of  the  reigns  of  the  emperors  suc- 
ceeding Severus,  so  fiir  as  he  might  witness  them. 
Reimarus  conceives  that  Dion  began  collecting  his 
materials  in  A.  d.  201,  and  that  after  the  death  of 
Severus,  in  a.  d.  21 1,  he  commenced  the  composi- 
tion of  his  work,  which  would  thus  have  been 
completed  in  a.  d.  222. 

The  reason  why  Severus  did  not  promote  Dion 
is  probably  owing  to  the  emperor*s  change  of  opi- 
nion respecting  Commodus ;  for,  during  the  latter 
part  of  his  reign,  he  admired  Commodus  aa  much 
as  he  had  before  detested  him ;  and  what  Dion  had 
written  about  him  could  not  be  satis&ctory  to  an 
admirer  of  the  tyrant.  Dion  thus  remained  in 
Italy  for  many  years,  without  any  new  dignity 
being  conferred  upon  him.  In  the  reign  of  Cara- 
calla it  became  customary  for  a  select  number  of 
senators  to  accompany  the  emperor  in  his  expedi- 
tions and  travels,  and  Dion  was  one  of  them. 
He  bitteriy  complains  of  having  been  com- 
pelled in  consequence  to  spend  immense  sums  of 
money,  and  not  only  to  witness  the  tyrant^s  dis- 
graceful conduct,  but  to  some  extent  to  be  an 
accomplice  in  it.  In  the  company  of  the  emperor, 
Dion  thus  visited  Nicomedeia;  but  he  does  not 
appear  to  have  gone  any  further  ;  for  of  the 
subsequent  evento  in  Asia  and  Egypt  he  does  not 
speak  as  an  eye-witness,  but  only  appeals  to  re- 
ports. MacrinuB,  however,  appears  to  have  again 
called  him  to  'Asia,  and  to  have  entrusted  to  him 
the  administration  of  the  free  cities  of  Pergamns 
and  Smyrna,  which  bad  shortly  before  revolted. 
Dion  went  to  this  post  about  a.  d.  218,  and  seems 
to  have  remained  there  for  about  three  years,  on 
account  of  the  various  points  which  had  to  be  set- 
tled. At  the  expiration  of  his  office,  however,  he 
did  not  return  to  Rome,  but  went  to  Nicaea  in 
Bithynia.  On  his  arrival  there  he  was  taken  ill, 
but  notwithstanding  was  raised,  during  his  ab- 
sence, to  the  consnlship,  either  a.  d.  219  or  220. 
After  this  he  obtained  the  proconsulship  of  Africa, 
which,  however,  cannot  have  been  earlier  than 
A.  o.  224.    After  his  return  to  Italy,  he  was  sent. 


DION. 


10-29 


in  A.  D.  2^(>,  as  legate  to  Dalmatia,  and  the  year 
after  to  Pnnnonia.  'In  the  latter  province  he  le- 
stored  strict  discipline  among  the  troops;  and  on  his 
return  to  Rome,  the  praetorians  began  to  fear  lest 
he  should  use  his  influence  for  the  purpose  of  inter- 
fering with  their  conduct  likewise,  and  in  order  to 
prevent  this,  they  demanded  of  the  emperor  Alex- 
ander Severus  to  put  him  to  death.  But  the  em- 
peror not  only  disregarded  their  damour,  but  raised 
Dion,  A.  D.  229,  to  his  second  consulship,  in  which 
Alexander  himself  was  his  colleague.  Alexander 
also  conferred  other  distinctions  upon  him,  and 
undertook  out  of  his  own  purse  to  defray  the  ex- 
penses which  the  dignity  of  consul  demanded  of 
Dion.  However,  as  Dion  could  not  feel  safe  at 
Rome  under  these  circumstances,  the  emperor  re- 
quested him  to  take  up  his  residence  somewhere  in 
Italy  at  a  distance  from  the  city.  After  the  expira- 
tion of  his  consulship,  Dion  returned  to  Rome,  and 
spent  some  time  with  the  emperor  in  Campania ; 
but  he  appears  at  length  to  have  become  tired  of 
the  precarious  life  at  Rome,  and  under  the  pretext 
of  suflering  from  a  bad  foot,  he  asked  and  obtained 
permission  to  return  to  his  native  place,  and  there 
to  spend  the  remainder  of  his  life  in  quiet  retire- 
ment At  Nicaea  Dion  completed  his  history,  and 
there  he  also  died.  The  time  of  his  death  is  un- 
known. Respecting  his  fiunily  nothing  is  recorded, 
except  that  in  two  passages  he  just  mentions  his 
wife  and  children ;  and  it  may  be  that  the  Dion 
Cassias  whom  we  find  consul  in  A.  o.  291  was  a 
grandson  of  our  historian.  The  account  we  have 
here  given  of  the  life  of  Dion  Cassins  is  derived 
from  scattered  passages  of  his  own  work,  and  from 
a  short  article  in  Suidas. 

The  following  list  contains  the  works  which  are 
attributed  by  the  anciento  to  Dion  Cdssins:  1.  The 
work  on  dreams  and  prodigies,  which  we  men- 
tioned above,  is  lost.  Dion  had  probably  written 
it  only  to  please  the  emperor,  and  he  seems  after- 
wards to  have  regretted  ita  publication;  for,  al- 
though he  is  otherwise  rather  credulous  and  fond 
of  relating  prodigies,  yet  in  his  history  he  mentions 
those  which  have  reference  to  Septimius  Seveivs 
only  very  cursorily.  -2.  The  history  of  the  reign  of 
Commodus,  which  he  afterwards  incorporated  in 
his  history  of  Rome.  3.  On  the  reign  of  the  em- 
peror  Trajan.  This  work  is  mentioned  only  by 
Suidas;  and,  if  it  really  was  a  distinct  work, 
the  substance  of  it  was  incorporated  in  his  Romqa 
history.  4.  A  history  of  Persia  is  likewise  men- 
tioned only  by  Suidas,  but  is  probably  a  mistakt^ 
and  Suidas  confounds  Dion  with  Deinon,  who  ife 
known  to  have  written  a  work  on  Persia.  5.  *Em4- 
8ia,  that  is«  Itineraries,  is  mentioned  by  Suidas ; 
but  it  is  very  doubtful  whether  it  was  a  work  of 
Dion  Cassias  or  of  his  grandftither,  Dion  Chrysos- 
tomus,  whose  extensive  travels  may  have  led  him 
to  write  such  a  work.  6.  A  life  of  Airian  is 
altogether  unknown,  except  through  the  mention 
of  Suidas.  7.  Getica  is  attributed  to  Dion  Cassins 
by  Suidas,  Jomandes,  and  Freculphus;  while 
firom  Philostratus  (  Vil.  Soph,  i  7)  we  might  infer, 
that  Dion  Chrysostomns  was  ito  author.  8.  The 
Hbtory  of  Rome  (*?o>fiaueH  Irropia),  the  great 
work  of  Dion  Cassias^  consisted  of  80  books,  and 
was  further  divided  into  decads,  like  Livy^s  Roman, 
history.  It  embraced  the  whole  history  of  Rome 
from  the  earliest  times,  that  is,  from  the  landing  of 
Aeneas  in  Italy  down  to  a.  d.  229,  the  year  in 
which  Dion  quitted  Italy  and  returned  to  >4icaea. 


1030 


DION. 


The  eiooerpta,  which  A.  Mai  hat  publithed  from  a 
Vatican  MS.,  and  which  belonged  to  a  woik  ooatain- 
ing  the  histofy  from  the  time  of  Valerian  down  to 
the  time  of  Constantine  the  Great,  bear  indeed  the 
name  of  Dion  Caauoa,  bat  are  in  all  pn»bability 
taken  from  the  work  of  a  Christian  writer,  who 
continued  the  work  of  Dion,  and  A.  Mai  b  in- 
clined to  think  that  this  continuation  wae  the  work 
of  Joannes  Antiochenuk  Dion  Caniiia  himself 
(bucii.  18)  intimates,  thai  he  treated  the  history  of 
republican  Rome  briefly,  but  that  he  endeaTOuied 
to  gire  a  more  minute  and  detailed  aoooont  of 
those  events  of  which  he  had  himself  been  an  eye- 
wiuiess.  Unfortunately,  only  a  ooDipantively 
small  portion  of  this  work  has  come  down  to  us 
entire.  Of  the  first  thirty 'four  books  we  possess 
only  fragments,  and  the  Excerpta,  which  Ursinns, 
Valesius,  and  A.  Mai  hare  saocessiTely  published 
from  the  collections  made  by  the  command  of  Con- 
stantino Porphyrqgenitus.  A  few  mors  fragments 
have  recently  been  published  by  F.  Haase  (iHomii 
Ca$m  Ubrarmm  deperdUormm  Frogmemta^  Bonn, 
1840,  Sva),  who  found  them  in  a  Paris  M&  It 
must  further  be  observed,  that  Zonaras,  in  his 
Annals,  chiefly,  though  not  solely,  followed  the 
authority  of  Dion  Caasius,  so  that,  to  some  ex- 
tent, his  Annals  may  be  regarded  as  an  epi- 
tome of  Dion  Cassius.  There  is  a  considerable 
fragment  commonly  considered  as  a  part  of  the 
35th  book,  which  however  more  probsbly  belongs 
to  the  36th,  and  from  this  book  onward  to  the  54th 
the  work  is  extant  complete,  and  embraces  the 
history  from  the  wars  of  Lucullus  and  Cn.  Pompey 
against  Mithridates,  down  to  the  death  of  Agrippa, 
n.  c.  10.  The  subsequent  books,  from  55  to  b'O, 
have  not  come  to  as  in  their  original  form,  for  there 
are  several  passages  quoted  from  these  books  which 
are  not  now  to  be  found  in  them ;  and  we  there- 
fore have  in  all  probability  only  an  abridgment 
made  by  some  one  either  before  or  after  the 
time  of  Xiphilinus.  From  book  61  to  80  we  have 
only  the  abridgment  made  by  Xiphilinus  in  the 
eleventh  century,  and  some  other  epitomes  which 
were  probably  made  by  the  lame  person  who  epi- 
tomised the  portion  from  the  55th  to  the  60th 
book.  A  considerable  frsgment  of  the  71st  book 
was  found  by  A.  Mai  in  a  Latin  transhoion  in 
the  Vatican  library,  of  which  a  German  version 
was  published  anonymously  (Braanscbweig,  1832, 
8vo,);  but  iU  genuineness  is  not  quite  established. 
Another  important  fragment  of  the  75th  book  was 
discovered  by  J.  MoxvUi,  and  printed  first  at  Bas- 
sano,  and  afterwards  (1800)  at  Paris,  in  folio, 
tuiifoim  with  Reimarus's  edition  of  Dion  Cassius. 

Notwithstanding  these  great  losses,  we  possess 
a  Buflkient  portion  of  the  work  to  enable  us  to 
form  a  correct  estimate  of  its  value.  It  contains 
an  abundance  of  materials  for  the  later  history  of 
the  republic  and  for  a  considerable  period  of  the 
empire,  for  some  portions  of  which  it  is  our  only 
source  of  infonnation.  In  the  first  of  the  fragmenU 
Dublished  by  A.  Mai,  Dion  distinctly  states,  that 
he  had  read  nearly  everything  which  had  been 
written  on  the  history  of  Rome,  and  that  he  did 
not»  like  a  mere  compiler,  pot  together  what  he 
found  in  other  writers,  but  that  he  weighed  his 
authorities,  and  exercised  his  judgment  in  selecting 
what  he  thought  fit  for  a  place  in  his  work.  This 
assertion  of  the  author  himself  is  perfectly  justified 
by  the  nature  and  character  of  his  history,  for  it  is 
nianifrst  everywhere  that  he  had  acquired  a  tho- 


DION. 

rongh  knowledge  of  his  subject,  and  tlmt  bia  na- 
tions of  Roman  lifo  and  Roman  isstxtations  were 
for  more  ooirect  than  those  of  some  of  his  pre- 
deceaMUS,  such  as  Diooysiiu  of  Halicaniasaas. 
Whenever  be  is  led  into  error,  it  is  generally 
owing  to  his  not  having  access  to  antbentk 
sources,  and  to  his  being  obliged  to  amtufy  him- 
self with  secondary  ones.  It  most  also  be  bone 
in  mind,  as  Dion  himself  observes  (liii.  19),  that 
the  history  of  tht  empire  presented  mndi  moce 
difficulties  to  the  historian  than  that  of  the  re- 
public In  those  parts  in  which  he  refaUaa  oontrai- 
porary  events,  his  work  forms  a  aoct  of  mediam 
between  real  history  and  mere  memoira  of  the 
empenrib  His  object  was  to  give  a  record  as  eom- 
plete  and  as  aocnmte  as  possible  of  all  the  impor- 
tant events;  but  his  work  is  not  on  that  aeoanut 
a  dry  chronological  catalogoe  of  events,  for  he  en- 
deavours, like  Thncydides,  Polybiua,  and  Tacitas, 
to  trsoe  the  events  to  their  causes,  and  to  make  as 
see  the  motives  of  men's  actions.  In  bis  endea- 
voun  to  make  us  see  the  c<mnexions  of  occurrences 
he  sometimes  even  neglects  the  chronological  order, 
like  his  great  modeU  But  with  all  these  exorl- 
lences,  Dion  Cassius  is  the  equal  neither  of  Thucy- 
dides  nor  of  Tacitus,  though  we  may  admit  that  his 
fiwlts  are  to  a  great  extent  rather  those  of  his  age 
than  of  his  individual  character  aa  an  histoiiaa. 
He  had  been  trained  in  the  schools  of  the  rbetori- 
cians,  and  the  consequences  of  it  are  visible  in  his 
history,  which  is  not  free  from  a  rhetorical  tinge, 
especially  in  the  speeches  which  are  introdooed  in 
it.  They  may  not  be  pure  inventions,  and  may 
have  an  historical  groundworic,  but  their  form  is 
rhetorical ;  though  we  must  own  that  they  an 
among  the  best  rhetorical  prodactiona  of  the  time. 
In  the  formation  of  his  style  he  appean  to  have 
endeavoured  to  imitate  the  classic  writen  of  ancient 
Greece ;  but  his  language  is  nevertheless  full  of  pe- 
culiarities, barbarisms,  and  Latinisms,  probaUy  the 
consequence  of  his  long  residence  in  Italy;  and  the 
praise  which  Photius  {Bibl.  Cod.  71 )  bestows  upon 
him  for  the  clearness  of  his  style,  moat  be  greatly 
modified,  for  it  is  often  harsh  and  heavy,  and  Dioa 
seems  to  have  written  as  he  spoke,  withoat  any 
attempt  at  elegance  or  refinement.  (See  the  excel- 
lent essay  of  Reimams,  IM  Viia  H  SayHa  Cnm 
Diotua^  appended  to  his  edition ;  R.  Wilmans,  Ih 
FomUbuM  et  Auctoriiaie  Dumi»  Cum,  Berlin,  1835, 
8vo. ;  Schlosser,  in  a  dissertation  prefixed  to  Lo- 
rens's  German  translation  of  Dion,  Jena,  IS26,  3 
vols.  8vo. ;  and  the  brief  but  admirable  ^aracter- 
istic  of  Dion  byNiebuhrin  his  **  Lectures  on  Ronaa 
Hist.**  edited  by  Dr.  Schmita,  i.  pp.  7*2—78.) 

The  work  of  Dion  Cassias  was  fint  published 
in  a  Latin  translation  by  N.  Leonicenus,  Venice, 
1526 ;  and  the  first  edition  of  the  Greek  original 
is  that  of  R.  Stephens  (Paris,  154fi,  foL),  which 
contains  from  book  35  to  60.  H.  Stephena  Uien 
gave  a  new  edition  with  a  Latin  transhtioin  by 
Xylaader.  (Geneva,  1591,  fol)  The  epitome  of 
Xiphilinus  firam  book  60  to  80  was  first  printed 
in  the  edition  of  Leuncbvius.  (Frankfort,  1592, 
and  Hanau,  1606,  foL)  After  the  fragmenta  and 
eclogae  collected  by  Untnos  and  Valedoa  had 
been  published,  J.  A.  Fafaridus  formed  the  plan  of 
preparing  a  complete  and  comprehensive  edition 
of  Dion  Cassius;  but  his  deiuh  prevented  the 
completion  of  his  plan,  which  was  carried  out  by 
his  son-in-law,  H.  S.  Reimarus,  who  published  his 
edition  at  Hamburg,   1750—52,  in  2  vols,  fol 


DION. 

The  Onek  text  is  not  much  improved  in  this  edi- 
tion, bat  the  commentary  and  the  indexes  an  of 
▼ery  great  Talue.  The  Latin  tnmshition  which  it 
contains  is  made  up  of  thoee  of  Xylander  and 
LeanclaTios.  A  more  recent  edition  is  that  of 
Stuiz,  in  9  vols.  (Leipzig,  1824,  8to.),  the  ninth 
volume  of  which  (published  in  1843)  contains  the 
**  Excerpta  Vaticana,'*  which  had  first  been  disco- 
vered and  published  by  A.  Mai.  (iScr^.  Viei,  Nov, 
CoUeeL  it  p.  1 35,  &c.,  p.  627,  &c)  [L.  S.] 

DION  CHRYSO'STOMUS,  that  is,  Dion  the 
gi>lden-moathed,  a  surname  which  he  owed  to  his 
great  talents  as  an  orator.  He  bore  also  the  sur- 
name Cocceianus  (Plin.  E^nat  x.  85, 86),  which  he 
derived  finom  the  emperor  Cooceius  Nerva,  with 
whom  he  was  connected  by  intimate  friendship. 
(OraL  xlv.  p.  518.)  Dion  Chrysostomus  was  bom 
at  Prusa  in  Bithynia,  about  the  middle  of  the  first 
centuiy  of  our  era,  and  belonged  to  a  distinguished 
equestrian  family.  Reimams  has  rendered  it  very 
probable  that  a  daughter  of  his  was  the  mother  of 
Dion  Cassias,  the  historian.  His  fiither,Pasicnites, 
seems  to  have  bestowed  great  care  on  his  son 
Dion^s  education  and  the  eariy  training  of  his 
mind ;  but  he  appears  to  have  acquired  part  of  his 
knowledge  in  travels,  for  we  know  that  he  visited 
£g}'pt  at  an  eariy  period  of  his  life.  At  first  he 
occupied  himself  in  his  native  place,  where  he  held 
important  ofiioes,  with  the  composition  of  speeches 
and  other  rhetorico-sophistical  essays,  but  on  per- 
ceiving the  futility  of  such  pursuits  he  abandoned 
them,  and  devoted  himself  with  great  seal  to  the 
study  of  philosophy  :  he  did  not,  however,  confine 
himself  to  any  particular  sect  or  school,  nor  did  he 
give  himself  up  to  any  profound  speculations,  his 
object  being  rather  to  apply  the  doctrines  of  phi* 
losophy  to  the  purposes  of  practical  life,  and  more 
especially  to  the  administration  of  public  afihirs, 
and  thus  to  bring  about  a  better  state  of  things. 
The  Stoic  and  Platonic  philosophies,  however,  ap- 
pear to  have  had  the  greatest  charms  for  him. 
Notwithstanding  these  useful  and  peacefiil  pur- 
suits, he  was  looked  upon  in  his  native  phioe  with 
•UBpicion  and  hostility  (OraL  xlvi.  p.  212,  &c.), 
which  induced  him  to  go  to  Rome  Here  he  drew 
upon  himself  the  hatred  of  Doniitian,  who  had  so 
great  an  aversion  to  pliiloeophers,  that  by  a  senatus- 
consultum  all  were  expelled  from  Rome  and  Italy, 
and  Dion  found  himself  obliged  to  quit  Rome  in  se- 
cret. ( OraL  xl VL  p.  21 5,  xiii.  p.  418.)  On  the  ad- 
vice of  the  Delphic  orscle,  it  is  said,  he  put  on  the 
attire  of  a  beggar,  and  with  nothing  in  his  pocket 
but  a  copy  of  Plato's  Phaedon  and  Demosthenes^s 
oration  on  the  Embassy,  he  undertook  a  journey  to 
the  countries  in  the  north  and  east  of  the  Rcmmn 
empire.  He  thus  visited  Thraoe,  Mysia,  Scythia, 
and  the  country  of  the  Getae,  and  owing  to  the 
power  and  wisdom  of  his  orations,  he  met  every- 
where with  a  kindly  reception,  and  did  much 
good.  (OraL  xxxvi.  p.  74;  comp.  xiii.  pw  418.) 
In  A.  J>.  96y  when  Domitian  was  mardered,  Dion 
used  his  influence  with  the  army  stationed  on  the 
frontier  in  favour  of  his  friend  Nerva,  and  seems 
to  have  returned  to  Rome  immediately  after  his 
accession.  (Orai.  xlv.  p.  202.)  Nerval  successor, 
Trajan,  entertained  the  highest  esteem  for  Dion, 
and  shewed  him  the  most  nuirked  fiivonr,  for  he  is 
said  to  have  often  visited  him,  and  even  to  have 
allowed  him  to  ride  by  his  side  in  his  golden  tri- 
umphal car.  Having  thus  received  the  most  ample 
satisfaction  for  the  unjust  treatment  he  had  ex- 


DION. 


1031 


perienced  before,  he  returned  to  Prusa  about  a,  d. 
100.  But  the  petty  spirit  he  found  prevailing 
there,  which  was  jealous  of  his  merits  and  distinc- 
tions, and  attributed  his  good  actions  to  impure 
motives  (Orat.  I  p.  254,  &&),  soon  disgusted  him 
with  his  fellow-eitiiens,  and  he  again  went  to  Rome. 
Trajan  continued  to  treat  him  with  the  greatest 
distinction :  his  kindly  disposition  gained  him 
many  eminent  firiends,  such  as  Apollonius  of 
Tyana  and  Euphrates  of  Tyre,  and  his  oratory  the 
admiration  of  alL  In  this  manner  he  spent  his 
last  years,  and  died  at  Rome  about  a.  d.  117. 

Dion  Chrysostomus  is  one  of  the  most  eminent 
among  the  Greek  rhetoricians  and  sophists.  This 
is  the  opinion  not  only  of  the  anciento  who  have 
written  about  him,  such  as  Philostratus,  Synesins, 
and  Photius,  but  it  is  also  confirmed  by  the  eiffhty 
orations  of  his  which  are  still  extant,  and  which 
were  the  only  ones  known  in  the  time  of  Pho- 
tius, who,  however,  enumerates  them  in  a  some- 
what different  order  from  that  in  which  they  now 
stand.  These  orations  are  for  the  most  part  the 
productions  of  his  biter  years,  and  there  are  very  few, 
if  any,  among  them  that  can  with  certainty  be  at- 
tributed to  the  early  period  of  his  life.  They  are 
more  like  essays  on  political,  moral,  and  philoso- 
phical subjects  than  real  orations,  of  which  they 
have  only  the  form.  We  find  among  them  Kdyoi 
vcpl  fiaathtloi  or  \6yot  fiatriKucoLf  four  orations 
addressed  to  Traian  on  the  virtues  c^  a  sovereign  ; 
Atoy4vris  ^  wept  rupoyy^Sor,  on  the  troubles  to 
which  men  expose  themselves  by  deserting  the 
path  of  nature,  and  on  the  difficulties  which  a  so- 
vereign has  to  encounter  ;  essays  on  slavery  and 
freedom ;  on  the  means  of  attaining  eminence  as  an 
orator;  further,  political  discourses  addressed  to 
various  towns  which  he  sometimes  praises  and 
sometimes  blames,  but  always  with  great  modera- 
tion and  wisdom ;  on  subjecto  of  ethics  and  prac- 
tical philosophy,  which  he  treate  in  a  popular 
and  attractive  manner;  and  lastly,  orations  en 
mythical  subjecto  and  show-speeches.  Besides  these 
eighty  orations  we  have  firagmento  of  fifteen  othen. 
Suidas,  in  enumerating  the  works  of  Dion  Cassias, 
mentions  one  on  the  Getae,  which  Casaubon  was 
inclined  to  attribute  to  Dion  Chrysostomus,  on  ao- 
oouit  of  a  passage  in  Philostratus  ( ViL  Soph.  i.  7), 
who  says,  **  how  fit  Dion  v.  Chrysostomus)  was  for 
writing  history,  ia  evkient  from  his  Getica."  There 
are  extant  also  five  letten  under  the  name  of  Dion, 
and  addressed  to  one  Rufus.  They  are  published 
in  Boissonade's  jid  Marmi  ViL  ProcL  p.  85,  Ac., 
and  some  critics  are  inclined  to  consider  them  as 
[xodiictions  of  Dion  Chrysostomus.  All  the  extant 
orations  of  Dion  are  distingubhed  for  their  refined 
and  elegant  style ;  the  author  most  successfully  mii- 
tated  the  classic  writers  of  Greece,  such  as  Plato,  De- 
mosthenes,  Hyperides,  and  Aeschines.  His  ardent 
study  of  those  models,  combined  with  his  own  emi- 
nent talents,  his  firm  and  pleasing  voice,  and  his 
skill  in  extempore  speaking,  raised  him  at  once 
above  all  contemporary  rhetoricians.  His  style  is 
throughout  clear,  and,  generally  speaking,  free  from 
artificial  embellishment,  though  he  is  not  always 
able  to  escape  firom  the  influence  of  the  Asiatic 
school  of  rhetoric.  His  sentences  are  often  inter- 
rupted by  the  insertion  of  parenthetical  dauses,  and 
his  prooemia  are  frequently  too  long  in  prop<Hrtion 
to  the  other  parte  of  bis  discourses.  **  Dion  Chi^ 
sostomus,'^  says  Niebuhr  (LedurtM  on  Rom,  HiaU 
il  p.  263,  ed.  Schmitz),  *^  was  an  author  of  un- 


1032 


DIONYSIADES. 


common  talent,  and  it  it  much  to  be  regretted  that 
he  belonged  to  the  rhetoricians  of  that  unfortunate 
age.  It  makes  one  sad  to  see  him  waste  his  bril- 
liant oratorical  powers  on  insignificant  subjects. 
Sc»me  of  his  works  are  written  in  an  excellent  and 
beautiful  language,  which  is  pure  Attic  Greek  and 
without  affectation :  it  is  clear  that  he  had  made 
the  classical  language  of  Athens  his  own,  and  he 
handled  it  as  a  master.  He  appears  in  all  he  wrote 
as  a  man  of  an  amiable  character,  and  ftee  from 
the  vanity  of  the  ordinary  rhetoricians,  though  one 
percei  ves  the  silent  consciousness  of  his  powers.  He 
was  an  unaffected  Platonic  philosopher,  and  lived 
with  his  whole  soul  in  Athens,  which  was  to  him  a 
world,  and  which  made  him  forget  Rome,  its  em- 
peror, and  everything  else.  All  this  forms  a  very 
charming  feature  in  his  character.  Whenever  he 
tnuches  upon  the  actual  state  of  Uiings  in  which  he 
lived,  he  shews  his  master-mind.  He  was  the  first 
writer  after  Tiberius  that  greatly  contributed  to- 
wards the  revival  of  Greek  literature.**  (Comp. 
Philostratus,  Vii.  Soph.  i.  7  ;  Photius,  BifJ.  Cod. 
209 ;  Synesins,  Almv  j)  v«p2  r^s  icat^  ai>rdv  5ia- 
7«tf7^f  ;  Suid.  s.  V.  Aimr ;  Westerroann,  Gesch.  d, 
Orifck,  BeredU,  i  87,  &c,  and  Ikilage  z.  p.  317, 
&c  ;  Ernperius,  de  EmUo  Dionu  Chrundomi,  Braun- 
schweig, 1840,  8vo.) 

Passing  over  the  editions  of  separate  orations  of 
Dion  Chrysostomus,  we  mention  only  those  which 
contain  all  of  them.  The  first  was  edited  by  D. 
Paravisinus  at  Milan  (1476,  4to.),  and  was  fol- 
lowed by  that  of  Aldus  Manutius.  (Venice,  1551, 
Avo.)  The  next  edition  of  importance  is  that  of 
CI.  Morel  (Paris,  1601),  which  was  reprinted  in 
1623  with  a  Latin  translation  of  Naogeorgius  and 
notes  by  Morel.  A  very  good  critical  edition  is 
that  of  Reiske,  Leipzig, *^l  784,  2  vols.  8vo.  The 
first  volume  of  a  new  critical  edition  by  Ernperius 
appeared  in  1844.  [L.  S.] 

DIONAEA  (AM0veua),  a  metronymic  form  of 
Dione,  and  applied  to  her  daughter  Aphrodite. 
(Orph.  ^n;.  1320  \  Virg.  Aen,  iii.  19.)  The  name 
is  also  applied  as  an  epithet  to  things  which  were 
sacred  to  her,  such  as  the  dove.  (Stat.  Silv.  iii.  5. 
80.)  [L.  S.] 

DIO'NE  (AiMKir),  a  female  Titan,  a  daughter  of 
Oceanus  and  Tethys  (Hesiod.  Theog*  353),  and,  ac- 
cording to  others,  of  Uranus  and  Ge,  or  of  Aether 
and  Ge.  (Hygin.  Fab.  Praef. ;  Apollod.  i  1.  $  3.) 
She  was  beloved  by  Zeus,  by  whom  she  became  the 
mother  of  Aphrodite.  (Apollod.  i.  3.  §  i. ;  Horn.  H. 
V.  370,  &c.)  When  Aphrodite  was  wounded  by 
Diomedes,  Dione  received  her  daughter  in  Olympus, 
and  pronounced  the  threat  respecting  the  punish- 
ment of  Diomedes.  (Horn.  IL  v.  405.)  Dione  was 
present,  with  other  divinities,  at  the  birth  of  Apollo 
and  Artemis  in  Delos.  (Horn.  Hymn,  in  Dd.  93.) 
At  the  foot  of  Lepreon,  on  the  western  coast  of  Pe- 
loponnesus, there  was  a  grove  sacred  to  her  (Strab. 
▼iii.  p.  346),  and  in  other  places  she  was  worshipped 
in  the  temples  of  Zeus.  (Strab.  vii.  p.  329.)  In 
some  traditions  she  is  called  the  mother  of  Diony- 
sus. (SchoL  ad  Find.  Pyth.  iii.  177 ;  Hesych.  «.  v. 
BcUrxov  Autfvqr.)  There  are  three  mora  mythical 
perK>nages  of  this  name.  (Apollod.  L  2.  § 7;  Hygin. 
Fab.  83 ;  Phereoyd.  p.  1 15,  ed.  Sturs.)     [L.  S.] 

DION  Y'SIADES  or  DION  Y'SIDES(A«orw<ri- 
f(5i79,  Aiowtridt^s).  1 .  Of  Mallus  in  Cilicia,  a  tragic 
poet,  of  whom  nothing  more  is  known.  (Suid.  s.  v.) 

2.  Of  Tarsus,  a  tragic  poet,  was,  according  to 
Sirnbo  (xiv.  p.  675),  the  best  of  the  poeU  in  the 


DIONYStUS. 

**  Tntgic  Pleiad  **  of  the  Alezandiuoi  gnoDmriuMb, 
CFabric  ii  p.  296.)  [P.  S.] 

DIONY'SICLES  (AioyivucXiff),  a  aSataary  of 
Miletus,  who  made  the  atatue  of  DemoGiatfs  of 
Tenedos,  a  victor  in  wrestling  at  Olympia.  (Pans. 
vL  17   §  1.)  [P.  8.1 

DIONYSII>0'RUS(AMvwri{«yN»),  an  Alex- 
andrian grammarian  of  the  school  of  Aristardiint 
is  quoted  in  the  Venetian  scholia  on  the  Iliad  (ii. 
Ill),  and  probably  wrote  on  the  Homeric  poems. 
(Villoison,  Pr^,  ad  IL  ^  90.)  [L.  &] 

DIONYSIODO'RUS.  1.  A  statuary  awi  worker 
in  silver,  and  a  disdi^e  of  Cridaa.  (Plin.  xxzIt.  & 
s.  19.  §25.) 

2.  Of  Cobphon,  a  painter  of  some  note.  (PHn. 
XXXV.  11.  s.  40.  §42.)  [P.&l 

DIONY'SIUS  (Aiortftrios),  tyrant  of  Ukrac- 
LEIA  on  the  Euxine.  He  was  a  son  of  Ckarchns 
who  had  assumed  the  tyranny  in  his  native  |dacev 
and  was  succeeded  by  his  son  Timotheus.  After 
the  death  of  the  latter,  Dionysius  succeeded  in  the 
tyranny,  about  the  time  of  the  battle  of  Chaerofieia, 
&  c  338.  After  the  destruction  of  the  Pessian 
empire  by  Alexander  the  Great,  Diooyaiaa  at- 
tempted to  extend  his  dominions  in  Asia.  In  (he 
meantime,  some  of  the  citixens  of  Heradeia,  who 
had  been  driven  into  exile  by  their  tyianta,  ap> 
plied  to  Alexander  to  restore  the  republican  go- 
vernment at  Heracleia,  but  Dionysxns,  with  the 
assistance  of  Alexander's  sister,  Cleopatra,  con- 
trived to  prevent  any  steps  being  taken  to  that 
efiect.  But  still  he  does  not  appear  to  have  felt 
very  safe  in  his  position,  as  we  maj  conjeetore 
firom  the  extreme  delight  with  which  he  received 
the  news  of  Alexander's  death,  in  consequence  of 
which  he  erected  a  statue  of  tvOvfdu^  that  is,  joy 
or  peace  of  mind.  The  exiled  Heracleans  now  ap- 
plied to  Perdiccas,  against  whom  Dionysius  endea- 
voured to  secure  himself  by  joining  his  enemiea. 
Dionysius  therefore  married  Amastris,  the  former 
wife  of  Craterus,  who  secured  to  him  consldefable 
advantages.  A  friendship  with  Antigenns  was 
formed  by  assisting  him  in  his  war  against  Aann- 
der,  and  Ptolemy,  the  nephew  of  Antigonos,  mar- 
ried Dionysius*s  daughter  by  his  first  wifeu  Dio- 
nysius thus  remained  in  the  undisturbed  pesaMsion 
of  the  tyranny  for  many  years.  In  a.  a  906, 
when  the  surviving  generals  of  Alexander  aasamed 
the  title  of  kings,  Dionysius  followed  their  example, 
but  he  died  soon  after.  He  was  an  unusually  fitt 
man,  which  increased  at  length  to  such  a  degree 
that  he  could  take  no  food,  which  was  therdfore 
introduced  into  his  stomach  by  artificial  meana. 
At  last,  however,  he  was  choked  by  his  own  iat. 
He  is  said  to  have  been  the  mildest  and  justest  of 
all  the  tyrants  that  had  ever  lived.  He  was  suc- 
ceeded by  his  son  Zathras,  and,  after  the  death  of 
the  latter,  by  his  second  son  Clearchns  1 1.  The 
death  of  Dionysius  must  have  taken  |^ace  in  a.  c. 
806  or  305,  as,  according  to  Diodoras,  he  died  at 
the  age  of  55,  and  after  a  reign  of  32  years,  for 


COIN  OP  DIONYSIUS  OF  HERACLUA. 


DIONYSIUa. 

which  others  aay  83  yenn.  (Diod.  xTi.  88,  zx. 
70;  Athen.  xii.  p.  549;  AeUan,  V.  H,  uc.  13; 
Memnom  aip.  PkaU  Cod,  224.)  [L.  S.] 

-DIONY'SIUS  (AioW<rios)  the  Elder,  tyrant 
of  Syracusb,  must  hare  heen  bom  in  B.  c.  481  or 
430,  as  we  are  told  that  he  was  twenty-five  years 
old  when  he  first  obtained  the  sovereignty  of  Sy- 
iBcuse.  (Cic.  Tims.  ▼.  20.)  We  know  nothing  of 
his  fiunily,  but  that  hb  &ther*B  name  was  Hermo- 
crates,  and  that  he  was  bom  in  a  private  but  not 
low  station,  so  that  he  received  an  excellent  edu- 
cation, and  began  life  in  the  capacity  of  a  clerk  in 
a  public  office.  (Cic  Iktc,  v.  20,  2*2 ;  IHod.  ziiL 
91, 96,  xiv.  66 ;  laocr.  PkHxp,  §  73 ;  Dem.  e,  LqtL 
§  141,  p.  506;  Folyaen.  Slruieg.  v.  2.  §  2.)  He 
appears  to  have  early  taken  part  in  the  political 
dissensions  which  agitated  Syracose  after  the  de- 
straction  of  the  great  Athenian  armament,  and  hav- 
ing joined  in  the  attempt  of  Hermocrates,  the 
leader  of  the  aristocratical  party,  to  efifect  by  force 
his  restoration  from  exile,  was  so  severely  wounded 
as  to  be  left  for  dead  upon  the  spot.  (Diod.  xiiL 
75.)  We  next  hear  of  him  as  serving  with  dis- 
tinction in  the  great  war  against  the  Carthaginians, 
who  hud  invaded  Sicily  under  Hannibal,  the  son 
of  Oisco,  and  successively  reduced  and  destroyed 
ISelinuB,  Ilimera,  and  Agrigentum.  These  ditias- 
ters,  and  especially  the  fiiilure  of  the  Syiucusan 
general,  Daphnaeus,  to  relieve  Agrigentum,  had 
created  a  general  spirit  of  discontent  and  ahinu, 
both  at  Syracuse  and  among  the  allies,  of  which 
Dionyslus  skilfully  availed  himself.  He  came  for- 
ward in  the  popular  assembly  as  the  accuser  of  the 
unsuccessful  commanders,  and,  being  supported  by 
Philistus,  the  historian,  and  Hipparinus,  men  of 
wealth  and  influence,  he  succeeded  in  procuring  a 
decree  for  deposing  the  existing  generals,  and  ap- 
pointing others  in  their  stead,  among  whom  was 
Dionysius  himself.  (Diod.  xiii.  91,  92;  Aristot 
PoliL  V.  5,  6.)  His  efforts  seem  isom  this  time  to 
have  been  directed  towards  supplanting  his  new 
colleagues  and  obtaining  the  sole  direction  of  af- 
fairs. He  persuaded  the  Syracusans  to  recall  the 
exiles,  most  of  whom  were  probably  partizaus  of 
Hermocrates,  and  would  readily  admit  him  as  their 
leader,  and  secretly  accused  his  colleagues  in  the 
command  of  holding  intelligence  with  the  enemy. 
Being  soon  after  sent  to  Oehi  with  the  separate 
command  of  a  body  of  auxiliaries,  he  there  carried 
on  similar  intrigues,  and  when  he  thought  that  he 
had  sufficiently  secured  to  himself  the  fiivour  both 
of  the  people  of  Gela  and  of  his  own  troops,  he 
returned  abmptly  to  Syracuse,  and  brought  before 
the  assembled  people  distinct  charges  of  conruption 
and  treachery  against  his  brother  generals.  These 
found  ready  belief  and  it  was  determined  to  depose 
all  the  others  and  appoint  Dionysius  sole  general, 
with  fuU  powers.  (Diod.  xiiL  9-^—94.)  This 
was  in  the  spring  of  the  year  B.  c.  405,  the  first 
appointment  of  Dionysius  as  one  of  the  genetab 
having  been  in  Dec.  406.  Comp.  Clinton,  F,  //.  iL 
p.  82;  Diod.  Lc;  Diouys.  viL  1.)  According  to 
Plutarch,  indeed,  Hipparinus,  who  is  represented 
by  Aristotle  (PolU,  v.  6)  as  lending  his  aid  to  pro- 
cure the  elevation  of  Dionysius,  was  at  first  ap- 
pointed his  colleague  in  the  chief  command  (Pint 
Dion^  3)  ;  but,  if  this  be  not  a  mistake,  his  autho- 
rity could  have  been  little  more  than  nominal,  as 
he  plays  no  part  in  the  subsequent  transactions. 

The  position  of  general  autocrator  by  no  means 
implied  in  itself  the  exercise  of  soveixsign  power,  but 


DIONYSIUS. 


1033 


the  meaiuras  of  Dionysius  soon  rendered  it  sach ; 
and  we  may  date  from  this  period  the  commencement 
of  his  reign,  or  tyranny,  which  continued  without 
interraption  for  38  years.  His  first  step  was  to  pro- 
cure, on  the  ground  of  an  attempt  on  his  life,  whether 
real  or  pretended,  the  appointment  of  a  body-goard, 
which  he  speedily  increased  to  the  number  of  1000 
men:  at  the  same  time  he  induced  the  S}'TBcnsan8 
to  double  the  pay  of  all  the  troops,  and  took  every 
means  to  ingratiate  himself  with  the  mercenaries, 
taking  care  to  repkoe  those  offioen  who  were  nn- 
fisvourable  to  him  by  creatures  of  his  own.  By  his 
marriage  with  the  daughter  of  Hermocrates  he 
secured  to  himself  the  support  of  all  the  remaining 
panizans  of  that  leader,  and  he  now  found  himself 
strong  enough  to  procure  the  condemnation  and 
execution  of  Daphnaeus  and  Demarchus,  the  heads 
of  the  opposite  party.     (Diod.  xiii.  95,  96.) 

His  fint  operations  in  the  war  against  the  Car* 
thaginians  were,  however,  unsuccessful.  Having 
advanced  with  a  large  army  to  the  relief  of  Gela, 
then  besieged  by  Himilco,  he  was  defeated,  and 
deemed  it  pradent  to  retire,  taking  with  him  the 
inhabitants  both  of  Oehi  itself  and  the  neighbour- 
ing Camarina.  This  reverse  gave  a  severe  shock 
to  his  popuhirity,  of  which  his  enemies  at  Syracuse 
availed  themselves  to  attempt  to  overthrow  his 
power.  For  a  moment  they  were  masters  of  the 
city,  but  Dionysius  disconcerted  their  phins  by  the 
suddenness  of  his  return,  and  compelled  them  to 
quit  the  city,  though  not  until  his  mifortunate  wife 
had  fiillen  a  victim  to  their  craelty.  (Diod.  xiii. 
108— -11 3,  xiv.  44;  Pint  !>»»,  3.)  He  soon  after- 
wards gladly  accepted  the  overtures  of  the  Cartha- 
ginian general  Himilco,  whose  army  had  suffered 
greatly  from  a  pestilence,  and  concluded  peace  with 
Carthage  b.  c.  405.     (Diod.  xiiL  114.) 

He  was  now  able  to  devote  his  whole  attention 
to  strengthening  and  consolidating  his  power  at 
home.  He  converted  the  island  of  Ortygia  into  a 
strong  fortress,  in  which  he  took  up  his  own  resi* 
dence,  and  allowed  no  one  but  his  own  immediate 
dependents  to  dwell;  and  while  he  courted  the 
favour  of  the  popuhice  by  assigning  them  lands  and 
houses,  he  augmented  their  numbers  by  admitting 
many  aliens  and  newly-freed  slaves  to  the  rights  of 
citizenship.  These  measures  naturally  gave  um- 
brage to  the  higher  dass  of  dtixens  who  formed 
the  heavy-aimed  infimtiy,  and  they  took  advantage 
of  an  expedition  on  which  he  led  them  against  the 
Sicelians  to  break  out  into  open  revolt  They  were 
instantly  joined  by  die  exiles  who  had  established 
themselves  at  Aetna,  and  Dionysius  was  compelled 
to  take  refuge  in  the  ishmd  which  he  had  so  re- 
cently fortified.  From  this  danger,  however,  he 
mamijged  to  extricate  himself  by  the  aid  of  a  body 
of  Campanian  mercenaries,  seconded  by  the  dissen- 
sions which  broke  out  among  his  enemies.  Some 
of  these  submitted  to  him  on  favourable  terms ;  the 
rest  retired  to  Aetna.  (Diod.  xiv.  7—9.)  From 
this  time  his  authority  at  Syracuse  appean  to  have 
been  undisputed.  He  soon  after  took  advantage 
of  the  harvest  time  to  disarm  those  citixens  whom 
he  had  still  cause  to  fear,  and  reduced  the  fortress 
of  Aetna,  which  had  been  the  stronghold  of  the 
exiles  disaffected  to  his  government  (lb.  oc.  10, 
14.) 

His  arms  were  next  directed  against  the  Chalci- 
dian  cities  of  Sicily.  Naxos,  Catana,  and  Leon- 
tini,  successively  fell  into  his  power,  either  by 
force  or  treachery.    The  inhabitants  were  either 


1633 


DIONYSIADES. 


common  talent,  wnd  it  is  much  to  be  regratted  that 
he  belonged  to  the  rhetoricians  of  that  unfortunate 
age.  It  makes  one  sad  to  see  him  waste  his  bril- 
liant oratorical  powers  on  insignificant  subjects. 
Some  of  bis  works  are  written  in  an  excellent  and 
beautiful  language,  which  is  pure  Attic  Greek  and 
without  affectation :  it  is  clear  that  he  had  made 
the  classical  language  of  Athens  his  own,  and  he 
handled  it  as  a  master.  He  appears  in  all  he  wrote 
as  a  man  of  an  amiable  diaracter,  and  finee  from 
the  vanity  of  the  ordinary  rhetoricians,  thou^  one 
percei  ?es  the  silent  consciousness  of  his  powers.  He 
was  an  unaffected  Platonic  philosopher,  and  lived 
with  his  whole  soul  in  Athens,  which  was  to  him  a 
world,  and  which  made  him  forget  Rome,  its  em- 
peror, and  everything  else.  All  this  fbnns  a  very 
charming'  feature  in  his  character.  Whenever  he 
touches  upon  the  actual  state  of  things  in  which  he 
lived,  he  shews  his  master-mind.  He  was  the  first 
writer  after  Tilterius  that  greatly  contributed  to- 
wards the  revival  of  Greek  literature.**  (Comp. 
Philostratus,  Vit.  Soph.  i.  7  ;  Photius,  Bihi.  Cod. 
209 ;  Synesius,  Alwf  j)  wcpl  r^s  kot^  udr^w  Sio* 
yuyiis  ;  Suid.  9.  v.  Alttv  ;  Westermann,  Geach,  d, 
Orieck.  BeredU.  $  87,  &c,  and  IVsilage  x.  p.  317, 
&c  ;  Ernperius,  de  Eriiio  Dionia  Chrvnaiomiy  Braun- 
schweig, 1840,  8vo.) 

Passing  over  the  editions  of  separate  orations  of 
Dion  Chrysostonus,  we  mention  only  those  which 
contain  all  of  them.  The  first  was  edited  by  D. 
Paravisinus  at  Milan  (U76,  4to.),  and  was  fol- 
lowed by  that  of  Aldus  Manutius.  (Venice,  1551, 
8vo  )  The  next  edition  of  importance  is  that  of 
CI.  Morel  (Pariis  1601),  which  was  reprinted  in 
1623  with  a  Latin  translation  of  Naogcoi^ius  and 
notes  by  Morel.  A  very  good  critioil  edition  is 
that  of  Reiske,  Leipzig,  1784,  2  vols.  8vo.  The 
first  volume  of  a  new  critical  edition  by  Ernperius 
np|)eared  in  1844.  [L.  S.] 

DIONAEA  (Aiflvrcua),  a  metronymic  form  of 
Dione,  and  applied  to  her  daughter  Aphrodite. 
(Orph.  Arg,  1 320 ;  Virg.  Aen^  iii.  19.)  The  name 
is  also  applied  as  an  epithet  to  things  which  were 
sacred  to  her,  such  as  the  dove.  (Stat.  SUv*  iii.  5. 
80.)  [U  a] 

DIO^E  (Aiwyn),  a  female  Titan,  a  daughter  of 
Oceanus  and  Tethys  (Hesiod.  Tkeog^  853),  and,  ac- 
cording to  others,  of  Uranus  and  Ge,  or  of  Aether 
and  (ie.  (Hvgin.  Fab,  Praet ;  ApoUod.  i.  1.  $  3.) 
She  was  beloved  by  Zeus,  by  whom  she  became  the 
mother  of  Aphrodite.  (Apollod.  i.  3.  §  i. ;  Horn.  IL 
V.  370,  &c.)  When  Aphrodite  was  wounded  by 
Diomedea,  IHone  received  her  daughter  in  Olympus, 
and  pronounced  the  threat  respecting  the  punish- 
ment of  Diomedes.  (Hom.  IL  v.  405.^  Dione  was 
present,  with  other  divinities,  at  the  birth  of  Apollo 
and  Artemis  in  Delos.  (Horn.  Hymn,  in  Del.  93.) 
At  the  foot  of  Lepreon,  on  the  western  coast  of  Pe- 
loponnesus, there  was  a  grove  sacred  to  her  (StraK 
viii.  p.  34 6),  and  in  other  places  she  was  worshipped 
in  the  temples  of  Zeus.  (Strab.  vii.  p.  329.)  In 
some  traditions  she  is  called  the  mother  of  Diony- 
sus. {^\\o\.adPind.P^.\vim\  Hesych.  s.  e. 
Bcbrxov  AMtfKiyv.)  There  are  three  more  mythical 
personages  of  this  name.  (Apollod.  L  2.  §  7 ;  Hygin. 
Fab.  83 ;  Pherecyd.  p.  1 15,  ed.  Stura.)     [L.  S.] 

DIONY'SlAD£SorDIONY'8IDES(AiorMri. 
i(5ns,  ^ioyuo-(8i)f ).  1.  Of  Mallus  in  Cilicia,  a  tngic 
poet,  of  whom  nothing  more  is  known.  (Suid.  s.  v.) 

2.  Of  Tarsus,  a  tnuric  poet,  was,  according  to 
Stmbo  (xiv.  p.  675),  the  best  of  the  poets  in  the 


DIONYSIUS. 

Tragic  Pleiad**  of  the  Akxandriaii  gfaamRrkDa. 
CFabric.  ii.  p.  296.)  [P.  S.] 

DI0NY'SlCLES(AMiaNriKX4f),  a  sCatoaiy  of 
Miletus,  who  made  the  statue  of  Democzates  of 
Tenedos,  a  victor  in  wieatliiv  at  Olympia.  (Pans. 
vil7§l.)  [P.ai 

DIONYSIIXyRUS  (Ai0rwri8«yw),  an  Alex- 
andrian grammarian  of  the  school  of  Aristarcbus, 
is  quoted  in  the  Venetian  scholia  on  the  Iliad  (iL 
111),  and  probably  wrote  on  the  Homeric  poems. 
(Villoiaon,  At%.  cui  72L  p.  SO.)  [U  S.] 

DIONYSIODCRUS.  1.  A  statuary  and  woiker 
in  silver,  and  a  disciple  of  Critias.  (Plin.  zzxiv.  8. 
s.  IB.  §25.) 

2.  Of  Colophon,  a  painter  of  some  note^  (PUn. 
XXXV.  11.  s.  40.  §42.)  [P.S.] 

DIONY'SIUS  (Aiortfo-tor),  tyrant  of  Hxrac- 
LKIA  on  the  Euxine.  He  was  a  son  of  Ckaicfans, 
who  had  assumed  the  tyranny  in  his  native  pbce, 
and  was  succeeded  by  his  son  Timothena.  After 
the  death  of  the  latter,  Dionysius  succeeded  in  the 
tyranny,  about  the  time  of  the  battle  of  Chaenmeia, 
B.  c.  338.  After  the  destruction  of  the  Persian 
empire  by  Alexander  the  OreaU  Dionysius  at- 
tempted to  extend  his  dominions  m  Asia.  In  (be 
meantime,  some  of  the  citisens  of  Heradeia,  who 
had  been  driven  into  exile  by  their  tyninta,  ap- 
plied to  Alexander  to  restore  the  repaUican  go- 
vernment at  Heracleia,  but  Dionysios,  with  the 
assistance  of  Alexander*s  sister,  Cleopatra,  con- 
trived to  pievent  any  steps  being  taken  to  that 
effiect.  But  still  he  does  not  appear  to  have  felt 
very  safe  in  his  position,  as  we  may  eonjectom 
firom  the  extreme  delight  with  which  he  received 
the  news  of  Alexander^  death,  in  eonsequence  of 
which  he  erected  a  statue  of  cdfhrfcio,  that  is,  joy 
or  peace  of  mind.  The  exiled  Heracleans  now  ap- 
plied to  Perdiccas,  against  whom  Dionysins  endea- 
voured to  secure  himself  by  joining  hia  eoonies. 
Dionysius  therefore  married  Amastrts,  the  former 
wife  of  Craterus,  who  secured  to  him  conuderable 
advantages.  A  friendship  with  Antigonns  was 
formed  by  assisting  him  in  his  war  against  Asaa- 
der,  and  Ptolemy,  the  nephew  of  Antigonus,  max^ 
ried  Dionysius*s  daughter  by  his  fint  wife.  Dio- 
nysins thus  remained  in  the  undisturbed  possession 
of  the  tyranny  for  many  yean.  In  il  &  306, 
when  the  surviving  generals  of  Alexander  assumed 
the  title  of  kings,  Dionysius  foUowed  their  example, 
but  he  died  soon  after.  He  was  an  nnosnally  &t 
man,  which  increased  at  length  to  such  a  d^give 
that  he  could  take  no  food,  which  was  ther^bce 
introduced  into  his  stomach  by  artificial  means. 
At  last,  however,  he  was  choked  by  his  own  &L 
He  is  said  to  have  been  the  mildest  and  justest  of 
all  the  tyrants  that  had  ever  lived.  He  was  sac> 
ceeded  by  his  son  Zathras,  and,  after  the  death  of 
the  latter,  by  his  second  son  Clearchns  II.  The 
death  of  Dionysius  must  have  taken  place  in  b.  c: 
306  or  305,  as,  according  to  Diodorus,  he  died  at 
the  age  of  55,  and  after  a  reign  of  32  yean,  fof 


COIN  OF  DIONYSIUS  OP  HKHACLBIA. 


DIONYSIUa 

which  others  aay  33  yenn.  (Diod.  xtL  88,  zz. 
70;  Athen.  xii.  p.  549;  AeUan,  V.  H,  ix.  IS; 
MemnoD,  ap,  PkaL  Cod,  224.)  [L.  S.] 

•DIONY^SIUS  {Aiw^vtos)  the  Elder,  tyrant 
of  Syracubb,  muBt  have  been  bom  in  b.  c.  431  or 
430,  as  we  are  told  that  he  was  twenty-five  years 
old  when  he  first  obtained  the  sovereignty  of  Sy- 
racuse. (Cic.  Tittc.  T.  20.)  We  know  nothing  of 
his  fiunily,  but  that  his  &ther*s  name  was  Hermo- 
crates,  and  that  he  was  bom  in  a  private  bat  not 
low  station,  so  that  he  received  an  excellent  edu- 
cation, and  began  life  in  the  capacity  of  a  clerk  in 
a  public  office.  (Cic.  Tute,  v.  20,  22 ;  Diod.  xiiL 
91, 9b',  xiv.  66 ;  Isocr.  PkO^.  §  73 ;  Dem.  e.  Lept, 
§  141,  p.  506 ;  Folyaeu.  Straieff.  v.  2.  §  2.)  He 
appears  to  have  early  taken  part  in  the  political 
dissensions  which  agitated  Syracuse  after  the  de- 
struction of  the  great  Athenian  annament,  and  hav- 
ing joined  in  the  attempt  of  Hermocratea,  the 
leader  of  the  aristociatical  party,  to  effect  by  force 
his  restoration  from  exile,  was  so  severely  wounded 
as  to  be  left  for  dead  upon  the  spot.  (Diod.  xUL 
75.)  We  next  hear  of  him  as  serving  with  dis- 
tinction in  the  great  war  against  the  Carthaginians, 
who  had  invaded  Sicily  under  Hannibal,  the  son 
of  Gisco,  and  successively  reduced  and  destroyed 
Selinus,  Himeni,  and  Agrigentom.  These  disas- 
ters, and  especially  the  failure  of  the  Syracusan 
general,  Daphnaeus,  to  relieve  Agrigentum,  had 
created  a  general  spirit  of  discontent  and  abrm, 
both  at  Syracuse  and  among  the  allies,  of  which 
Dionysius  skilfully  availed  himself^  He  came  foi^ 
ward  in  the  popular  assembly  as  the  accuser  of  the 
nnsuccessfttl  commanders,  and,  being  supported  by 
Philistus,  the  historian,  and  Hipparinus,  men  of 
wealth  and  influence,  he  succeeded  in  procuring  a 
decree  for  deposing  the  existing  generals,  and  ap- 
pointing others  in  their  stead,  among  whom  was 
Dionysius  himself.  (Diod.  xiiL  91,  92;  Aristot. 
PoImL  v.  5,  6.)  His  eiforts  seem  firom  this  time  to 
have  been  directed  towards  supplanting  his  new 
colleagues  and  obtaining  the  sole  direction  of  af- 
fairs. He  persuaded  the  Syracusans  to  recall  the 
exiles,  most  of  whom  were  probably  partizans  of 
Hermocrates,  and  would  readily  admit  him  as  their 
leader,  and  secretly  accused  his  colleagues  in  the 
command  of  holding  intelligence  with  the  enemy. 
Being  soon  after  sent  to  Gela  with  the  separate 
command  of  a  body  of  auxiliaries,  he  there  carried 
on  similar  intrigues,  and  when  he  thought  that  he 
bad  sufficiently  seemed  to  himself  the  fiivour  both 
of  the  people  of  Gela  and  of  his  own  troops,  he 
returned  abmptly  to  Syracuse,  and  brought  before 
the  assembled  people  distinct  charges  of  corruption 
and  treachery  against  his  brother  generals.  These 
found  ready  belief  and  it  was  determined  to  depose 
all  the  others  and  appoint  Dionysius  sole  general, 
with  full  powers.  (Diod.  xiiL  92—94.)  This 
was  in  the  spring  of  the  year  B.  c.  405,  the  first 
appointment  of  Dionysius  as  one  of  the  generals 
having  been  in  Dec.  406.  Comp.  Clinton,  F,  //.  iL 
p.  82;  Diod^c;  Diouys.  viL  1.)  According  to 
Plutarch,  indeed,  Hipparinus,  who  is  represented 
by  Aristotle  {PoliL  v.  6)  as  lending  his  aid  to  pro- 
cure the  elevation  of  Dionysius,  was  at  first  ap- 
pointed his  colleague  in  the  chief  command  (Plut 
Dion^  3)  ;  but,  if  this  be  not  a  mistake,  his  autho- 
rity could  have  been  little  more  than  nominal,  as 
he  plays  no  part  in  the  subsequent  transactions. 

The  position  of  general  autocrator  by  no  means 
implied  in  itself  the  exercise  of  sovereign  power,  but 


DIONYSIUS. 


1033 


the  measures  of  Dionysius  soon  rendered  it  such ; 
and  we  may  date  from  this  period  the  commencement 
of  his  reign,  or  tyranny,  which  continued  without 
interruption  for  38  years.  His  first  step  was  to  pro- 
cure, on  the  ground  of  an  attempt  on  his  life,  whether 
real  or  pretended,  the  appointment  of  a  body-guard, 
which  he  speedily  ineresised  to  the  number  of  1000 
men:  at  the  same  time  he  induced  the  Syracusans 
to  double  the  pay  of  all  the  troops,  and  took  eveiy 
means  to  ingratiate  himself  with  the  mercenaries, 
taking  care  to  repUoe  those  officers  who  were  an- 
fisvourable  to  him  by  creatures  of  his  own.  By  his 
marriage  with  the'  daughter  of  Hermocrates  he 
secured  to  himself  the  support  of  all  the  remaining 
partizans  of  that  leader,  and  he  now  found  himself 
strong  enough  to  procure  the  condemnation  and 
execution  of  Daphnaeus  and  Demarchus,  the  heads 
of  the  opposite  party.     (Diod.  xiii.  95,  96.) 

His  first  opemtions  in  the  war  against  the  Cap- 
thaginians  were,  however,  unsuccessful  Having 
advanced  with  a  laige  army  to  the  relief  of  Qeki, 
then  besieged  by  Himilco,  he  was  defeated,  and 
deemed  it  pradent  to  retire,  taking  with  him  the 
inhabitants  both  of  Gehi  itself  and  the  neighbour- 
ing Caniarina.  This  reverse  gave  a  severe  shock 
to  his  popularity,  of  which  his  enemies  at  Syracuse 
availed  themselves  to  attempt  to  overthrow  his 
power.  For  a  moment  they  were  masters  of  the 
city,  but  Dionysius  disconcerted  their  plans  by  the 
suddenness  of  his  return,  and  comiielled  them  to 
quit  the  city,  though  not  until  his  wifortunate  wife 
had  fifUlen  a  victim  to  their  craelty.  (Diod.  xiii« 
1 08—1 1 3,  xiv.  44 ;  Plot  Dion,  3.)  He  soon  after- 
wards gladly  accepted  the  overtures  of  the  Cartha- 
ginian general  Himilco,  whose  army  had  suffered 
greatly  from  a  pestilence,  and  concluded  peace  with 
Carthage  b.  a  405.     (Diod.  xiii.  114.) 

He  was  now  able  to  devote  his  whole  attention 
to  strengthening  and  consolidating  his  power  at 
home.  He  converted  the  island  of  Ortygia  into  a 
strong  fortress,  in  which  he  took  up  his  own  resi- 
dence, and  allowed  no  one  but  his  own  immediate 
dependents  to  dwell;  and  while  he  courted  the 
fisvour  of  the  popohice  by  assigning  them  lands  and 
houses,  he  augmented  their  numbers  by  admitting 
many  aliens  and  newly-freed  skves  to  the  rightt  of 
dtisenship.  These  measures  naturally  gave  um- 
brage to  the  higher  class  of  citizens  who  formed 
the  heavy-armed  infantry,  and  they  took  advantage 
of  an  expedition  on  which  he  led  them  against  the 
Sioelians  to  break  out  into  open  revolt  They  were 
instantly  joined  by  the  exiles  who  had  established 
themselves  at  Aetna,  and  Dionysius  was  compelled 
to  take  refuge  in  the  island  which  he  had  so  re- 
cently fortified.  From  this  danger,  however,  he 
managed  to  extricate  himself  by  the  aid  of  a  body 
of  Campanian  mercenaries,  seconded  by  the  dissen- 
sions which  broke  out  among  his  enemies.  Some 
of  these  submitted  to  him  on  favourable  terms ;  the 
rest  retired  to  Aetna.  (Diod.  xiv.  7—9.)  From 
this  time  his  authority  at  Syracuse  appears  to  have 
been  undisputed.  He  soon  after  took  advantage 
of  the  harvest  time  to  disarm  those  citizens  whom 
he  had  still  cause  to  fear,  and  reduced  the  fortress 
of  Aetna,  which  had  been  the  stronghold  of  the 
exiles  disaffected  to  his  government  (lb.  cc.  10, 
14.) 

His  arms  were  next  directed  against  the  Chalci- 
dian  cities  of  Sicily.  Naxos,  Catana,  and  Leon- 
tini,  successively  fell  into  his  power,  either  by 
force  or  treachery.    The  inhabitants  were  either 


lOM 


DIONYSIUS. 


•ftid  as  bUtm  or  eompelled  to  mignto  to  Sjiacote. 
NazM  WM  uUeriy  destroyed,  and  Catana  oocopied 
by  a  colony  of  Campanian  mereenariei,  B.  c. 
403.  (Diod.  ziv.  14,  15.)  For  WTeial  yean  after 
this  he  appean  to  have  been  occv|ned  in  atiengthen- 
ing  his  power  and  in  prepamtaoni  for  renewing  the 
war  with  Carthage.  Among  these  may  be  reckoned 
the  gnat  works  whieh  he  at  this  time  erected, — 
the  docks  adapted  for  the  reception  of  several  hun- 
dred ships,  and  the  wall  of  30  stadia  in  tength,  en- 
closing the  whole  extent  of  the  Epipohe,  the  magni- 
hcence  of  which  b  attested  by  its  existing  remains 
at  the  present  day.  (Diod.  xir.  18,  42 ;  Smith^fe 
6iei/^  p.  167.) 

It  was  not  tall  &  &  397  that  Dionysius  oob- 
sidered  himself  sufficiently  strong,  or  his  prepanr 
tions  enough  advanced,  to  declare  war  against  Car* 
thnge.  He  had  in  the  mean  time  aaiembled  a 
laive  army  of  auxiliary  and  mercenary  troops,  and 
a  fleet  of  two  hundred  ships,  remarkable  lor  the 
number  of  qnadriremes  and  quinqneremes  which 
were  seen  in  it  for  the  fint  time.  The  Cartha- 
ginians had  been  greatly  weakened  by  the  lavages 
of  a  pestilence  in  Africa,  and  were  unprepared  for 
war.  Dionyiius  was  immediately  joined  not  only 
by  the  Greeks  of  Oela,  Agrigentnm,  Himera,  and 
Selinns,  which  had  become  tributary  to  Carthage 
by  the  late  treaty  of  405,  but  by  the  Sioelians  of 
the  interior,  and  even  the  Sicanians,  in  genend  the 
firm  allies  of  Carthage.  He  thus  advanced  without 
opposition  from  one  end  of  Sicily  to  the  other,  and 
kid  siege  to  Motya,  one  of  the  chief  strongholds  of 
the  Carthaginians,  which  fell  into  hia  power  after 
a  long  and  desperate  resistance,  prolonged  till  near 
the  close  of  the  summer.  Segesta,  however,  suo- 
cessfoUy  resisted  his  efibrta,  and  the  next  year 
(a.  c.  896)  the  arrival  of  a  great  Carthaginian 
armament  under  Hirailco  changed  the  foce  of 
aifturs.  Motya  was  quickly  recovered ;  the  Sica* 
nians  and  Sicelians  abandoned  the  Syracusan  al- 
liance for  that  of  the  enemy,  and  Himiko  advanced 
unopposed  as  for  as  Messina,  which  he  carried  by 
assault,  and  utteriy  destroyed.  The  SyiacaaaB 
6eet  under  Leptines,  the  brother  of  Dionysius,  was 
totally  defeated ;  and  the  bitter,  not  daring  to  risk 
a  battle,  withdrew  with  his  land  forces,  and  shut 
himself  up  within  the  walls  of  Syracuse.  Aban- 
doned by  the  other  Sicilian  Greeks,  and  besiq^ 
by  the  Carthaginians  both  by  sea  and  land,  his 
situation  appeaired  to  be  desperate.  It  is  even  said 
that  he  was  on  the  point  of  giving  up  all  for  lost, 
and  making  his  escape,  but  was  deterred  by  one  of 
his  friends  observing,  **  that  sovereign  power  was 
an  honourable  winding-sheet."  (Isocrnt  Areki- 
dam,  §  49;  Aelian.  K.  H,  iv.  8;  but  compare 
Bied.  xiv.  8.)  A  pestUenoe  shortly  after  broke 
out  in  the  Carthaginian  camp,  which  a  second  time 
proved  the  salvation  of  Syncusa  Dionysins  ably 
availed  himself  of  the  state  of  weakness  to  which 
the  enemy  was  thus  reduced,  and  by  a  sudden 
attack  both  by  sea  and  land,  defeated  the  Carthar 
ginian  anny,  and  burnt  great  part  of  their  fleet. 
Still  he  was  glad  to  consent  to  a  secret  capitulation, 
by  which  the  Carthaginians  themselves  were  allowed 
to  depart  unmolested,  abandoning  both  their  allies 
and  foreign  meroenariea,  who,  thus  left  without  a 
leader,  were  quickly  dispersed.  (Diod.  xiv.  41 
—76.) 

No  peace  was  oooduded  vrith  Carthage  upon 
this  occasion  ;  but  the  effecta  of  their  kte  disastrous 
expedition,  and  the  revolt  of  their  subjecto  in 


DIONYSIUS. 

Africa,  prevented  the  Carthaginians  from  renewing 
hostilities  against  Syracuse  until  the  enwMner  ot 
398,  when  Mago,  who  had  succeeded  Himiko  in 
the  command,  naving  renewed  the  affiance  with 
the  Sicelians,  advanced  towards  Mfseana,  but  was 
defeated  by  Dionysius  near  Abacaennm.  The  next 
year  (b.  c  39*2)  he  maidied  against  the  Syneasan 
territory  with  a  much  greater  foiree ;  but  Diooysias 
having  secured  the  alliance  of  Agjrris,  tTcant  of 
Agyrium,  wasenaUed  to  cut  off"  the  snppliea  of  the 
enemy,  and  thus  reduced  them  to  sodi  diatreaa, 
that  Mago  was  compelled  to  treat  for  peace.  The 
Syncusans  also  were  weary  of  the  war,  and  a 
treaty  was  concluded,  by  which  the  Cartka^ians 
abandoned  their  Sicdian  alliea,  and  Dionysins  be- 
came master  of  Tanromenium:  in  other  naputa, 
both  parties  renmined  neariy  as  befbra.  (Diod. 
xiv.  90,  95,  96.) 

This  treaty  Uh  Dianyshis  at  leisure  to  eontinoe 
the  ambitious  projecta  in  which  he  had  previously 
engaged  against  the  Greek  cities  in  Italj.  Already, 
before  the  Carthaginian  war,  he  had  second  the 
alliance  of  the  Locrians  by  marrying  Doris,  the 
daughter  of  one  of  their  principal  citiiena.  Rhe- 
giora,  on  the  contrary,  had  been  uniformly  hoedte 
to  him,  and  was  the  chief  phMse  of  vefrige  of  the 
Syracusan  exiles.  (Diod.  xiv.  40.)  Hence 
EHonysius  established  at  Metsana,  after  ita  dcstnio> 
tion  by  Himiico,  a  colony  of  dtiaeiia  frooi  Locri 
and  ita  kindred  city  of  Medama,  to  be  a  stronghold 
against  Rhegium.  (xir.  78.)  His  designs  in  thia 
quarter  attracted  so  much  attention,  that  tiie  prin- 
cipal Greek  cities  in  Italy,  wliich  vren  Kt  the  ssne 
time  hard  pressed  by  the  Lncanians  of  the  interior, 
concluded  a  league  for  their  common  defence  at 
ODoe  against  the  barbariana  and  Dk»y«iua.  The 
hitter  retaliated  by  entering  into  aUianoa  wldi  the 
Lucaniana,  and  sending  a  fleet  to  their  asaistanoe 
under  his  brother  Leptines,  b.  a  390.  (xiv.  91, 
100 — 102.)  The  next  year  he  gained  a  decisife 
victory  over  the  oombiiied  foroes  of  tiie  Italian 
Greeks  at  the  river  Helonis ;  and  this  anceeaa  was 
followed  by  the  reduction  of  Canlonia,  Hipponium, 
and  finally,  after  a  siege  protracted  for  neatly 
eleven  months,  of  Rh^nm  itael^  b.  c.  387.  (xiv. 
1 03—108,  111.)  The  inhabitanto  of  the  amqnered 
cities  were  for  the  most  part  removed  to  Symcosep 


and  their  territory  given  up  to  the  ] 

Dionysins  was  now  at  the  summit  of  his  great> 
ness,  and  during  the  twenty  ycare  that  elapeed 
from  this  period  to  his  death,  possessed  an  amoant 
of  power  and  influence  for  exceeding  thoae  enjoyed 
by  any  other  Greek  before  the  time  of  Alexander. 
In  Sicily  he  heki  undisputed  rale  over  the  eastera 
half  of  the  isknd,  while  the  principal  dttes  of  the 
interior  and  those  along  the  north  coast,  as  for  as 
Cephaloedium,  were  either  subject  to  him,  or  held 
by  his  close  and  dependent  allies.  (xIt.  78,  96.) 
In  Italy  it  is  difficidt  to  estimate  the  precise  ex- 
tent of  his  influence:  direct  dominion  he  had  ap> 
parently  none.  But  his  allies,  the  Locriana,  were 
masten  of  the  whole  southern  extremity  of  the 
peninsula,  and  his  powerftil  fleeta  gave  him  die 
command  both  of  the  Tynbenian  and  Adriatic 
seas.  In  the  former  he  repressed  the  piracies  of 
the  Etruscans,  and,  under  pretence  of  retaliatioB* 
led  a  fleet  of  60  triremes  against  them,  with  which 
he  took  the  town  of  Pyigi,  the  port  of  Oaerei,  and 
plundered  ita  wealthy  temple  of  Matnta.  (Died. 
XV.  14 ;  Strab.  v.  p.  2*26  ;  Pseud.-Aristot.  O 
ii.  2.)    On  this  occasion  he  is  alao  said 


DIONYSIUS. 

asMuled  Conica  (Strab.  L  e.),  but  probably  did  not 
form  any  permanent  establishment  there.  The 
sovereignty  of  the  Adriatic  seems  to  have  been  a 
fiivourite  object  of  his  ambition.  He  endeayoorsd 
to  secure  it  by  establishing  a  colony  on  the  island 
of  Idssa,  or,  according  to  other  aoconnts,  at  Lissus 
in  Epeims  (comp.  Scymn.  Cfaius,  1.  412;  Diod. 
XV.  13,  14),  where  he  kept  ap  a  considerable  naval 
force,  and  another  at  Adria  in  Picennm.  (Etym. 
Magn.  «.  v^  A9pUa,)  Ancona  too  was  probably 
founded  by  him  at  the  same  time.  (Plin.  H,  AT. 
iii.  13  i  Strab.  ▼.  p.24l ;  Amold*s  Rome^  vol  i. 
p.  437.)  With  the  same  view  he  sent  a  squadron 
to  assist  the  Lacedaemonians  in  preventing  the 
Athenians  from  establishing  themselves  at  Corcyra, 
B.C.373.  (Xen.  ^etf.  vi.  2.  §§  4,  aa)  The  ex- 
tent of  his  commercial  relations  may  be  inferred 
from  his  importing  horses  for  his  chariots  from  the 
Venetian  tribes  at  the  head  of  the  Adriatic.  (Strab. 
V.  p.  212.)  As  early  as  b.  c.  402  he  is  mentioned 
as  sending  large  supplies  of  com  to  relieve  a  scarcity 
at  Rome.  (lav.  iv.  52 ;  Niebuhr,  Rom.  Hi$L  ii. 
p.  564.)  At  the  same  time  he  took  every  oppox^ 
tunity  of  extending  his  relations  with  foreign 
powers,  and  strengthening  himself  by  alliances. 
Thus  we  find  him  assisting  the  Illynans  against 
their  neighbours  the  Molossians  (IHod.  xiv.  13), 
and  concluding  a  treaty  with  the  Oauls,  who  had 
hitely  made  their  appearance  in  Italy,  and  who 
continued  from  this  time  to  furnish  a  considerable 
part  of  his  mercenary  troops.  ( Justin,  xx.  5 ;  Xen. 
//e2/.vii.l.$$  20,31.)  In  Qz«eoe  itself  be  cultivated 
the  friendship  of  the  Lacedaemonians,  to  whose 
support  he  had  been  greatly  indebted  in  the  earlier 
days  of  his  rule  (Diod.  xiv.  10,  70);  and  among 
the  last  acts  of  his  reign  was  the  sending  an 
auxiliary  force  in  two  successive  yean  to  support 
them  against  the  increasing  power  of  the  Thebans. 
(Xen.  BeiL  viL  1.  §§  20,  28;  Diod.  xv.  70.) 
He  also  conciliated,  but  by  what  means  we  know 
not,  the  fiivour  of  the  Athenians,  so  that  they  be- 
stowed upon  him  the  freedom  of  their  city.  (Epist. 
Philipp.  ap.  Dem.  p.  176,  ed.  Bekk.) 

The  peace  with  Carthage  did  not  remain  unin- 
terrupted during  the  whole  of  this  period,  but  the 
wars  were  not  of  any  great  importance,  and  are 
not  known  to  us  in  detaiL  In  B.  c.  383  the  in- 
trigues of  Dionysius  with  the  subject  allies  of  Car- 
tha^  led  to  a  renewal  of  hostilities.  Two  great 
battles,  the  sites  of  both  of  which  are  uncertain, 
decided  the  fortune  of  the  war.  In  the  first  Diony- 
sius was  completely  victorious,  and  Mago,  the  Car- 
thaginian general,  fell;  but  in  the  second  the 
Syracusans  were  defeated  with  great  sbughter. 
Peace  was  concluded  soon  after,  by  which  the  river 
Halycui  wras  fixed  as  the  boundary  of  the  two 
powers.  (Diod.  xv.  15-— 17*)  Dionysius  seems 
to  have  been  again  the  aggressor  in  a  fipesh  war 
which  broke  out  in  b.  c.  368,  and  in  which  he  a 
second  time  advanced  with  his  army  to  the  extreme 
western  point  of  Sicily,  and  hud  siege  to  Ijily- 
baeuffl.  Hostilities  wen  however  suspended  on 
the  approach  of  winter,  and  before  they  could  be 
resum^  Dionysius  died  at  Syracuse,  b.  &  367.  His 
List  illness  is  said  to  have  been  brought  on  by  ex- 
cessive feasting ;  but  according  to  some  accounts, 
his  death  was  hastened  by  his  medical  attendants, 
in  order  to  secure  the  succession  for  his  son. 
(Diod.  XV.  74  ;  Plut  Dhn^  6 ;  Com.  Nep.  Dkm,  2.) 
After  the  death  of  his  fint  wife,  Dionysius  had 
married  almost  exactly  at  the  same  time — some 


DIONYSIUS. 


1035 


said  even  on  the  same  day — Doris,  a  Locrian  of 
distinguished  birth,  and  Aristomache,  a  Syracnsan, 
the  daughter  of  his  old  patron  and  supporter  Hip- 
parinua.  (Diod.  xiv.  44 ;  Pint  /Kcm,  3.)  By  the 
former  he  had  three  children,  of  which  the  eldest 
was  his  snocesaor,  Dionysius.  Aristomache  bore 
him  two  sons,  Hipparinus  and  Nysmus,  and  two 
daughtera,  Sophrosyne  and  Arete.  (Plut  Dkm,  6  ; 
Com.  Nep.  JMon^  1 ;  Athen.  x.  pp.  435 — 6.) 

The  character  of  Dionysius  has  been  drawn  in 
the  bhickest  colours  by  mauy  ancient  writen ;  he 
appean  indeed  to  have  become  a  sort  of  type  of  a 
tyrant,  in  its  wont  sense,  and  it  is  probable  that 
many  of  the  anecdotes  of  him  related  by  Cicero, 
Aelian,  Polyaenns,  and  other  hiter  writers,  are 
grossly  exaggerated;  but  the  veiy  circumstance 
that  he  was  so  regarded  in  opposition  to  Gelon  and 
othen  of  the  older  tyrants  (see  Plut  Dion^  5)  is  in 
itself  a  proof  that  the  opprobrium  was  not  alto- 
gether undeserved.  He  was  undoubtedly  a  man 
of  great  eneigy  and  activity  of  mind,  as  well  as 
great  personal  courage ;  but  he  was  altogether  un- 
acrapulotts  in  the  means  which  he  employed  to 
attain  his  ends,  and  had  no  thought  beyond  his 
own  personal  aggranditement  Thus  while  he 
boasted  that  he  left  to  his  son  an  empire  held  to- 
gether with  bonds  of  iron  (Plut  Dion,  7),  he 
exhausted  his  subjects  by  exoeesive  taxation,  and 
was  obliged  to  have  recourse  to  every  kind  of  ex- 
pedient to  amass  money.  (Aristot  Pol.  v.  1 1 ; 
Pseud.- Aristot  Oeoonom.  ii.  2.  The  statements  of 
the  ktter  must  be  received  with  caution,  but  they 
are  conclusive  as  to  the  general  fiut)  Diodoras 
tells  us  that,  when  his  power  became  firmly  esta- 
blished, he  abated  much  of  his  former  severity  (xiv. 
45),  and  he  gave  a  signal  instance  of  clemency  in 
his  treatment  of  the  Italian  Greeks  who  had  fidlen 
into  his  power  at  the  battle  of  the  Heloras.  (Diod. 
xiv.  105.)  But  it  is  probable  that  the  long  poe- 
aession  of  absolute  power  had  an  injurious  effect 
upon  his  character,  and  much  apparent  inconsist- 
ency may  be  accounted  for  in  this  manner.  In  his 
hitter  yean  he  became  extremely  suspicious,  and 
^>prehensive  of  treachery  even  firam  his  nearest 
finends,  and  is  said  to  have  adopted  the  most  ex- 
cessive precautions  to  guard  against  it  Many  of 
these  stories  have  however  an  air  of  great  exagge- 
ration.    (Cic.  TWe.  V.  20 ;  Plut  Dum.  9.) 

Though  his  government  was  oppressive  in  a 
financial  point  Sf  view,  Dionysius  leems  to  have 
contributed  much  to  the  greatness  of  Syracuse  it- 
self, both  by  increasing  the  population  with  the 
inhabitants  removed  from  many  conquered  cities, 
and  by  adorning  it  with  splendid  temples  and  other 
public  edifices,  so  as  to  render  it  unquestionably 
the  greatest  of  all  Greek  cities.  (Diod.  xv.  13; 
Isocrat  Panegyr.  §  145.)  At  the  same  time  he 
displayed  his  magnificence  by  sending  splendid 
deputations  to  the  Olympic  games,  and  rich  pre- 
sents both  to  Olyropia  and  DelphL  (Diod.  xiv. 
109,  xvi.  57.)  ,  Nor  was  he  without  literary  am- 
bition. In  the  midst  of  his  political  and  military 
cares  he  devoted  himself  assiduously  to  poetry,  and 
not  only  caused  his  poems  to  be  publicly  recited  at 
the  Olympic  games,  but  repeatedly  contended  for 
the  prise  of  tragedy  at  Athens.  Here  he  several 
times  obtained  the  second  and  third  prizes ;  and, 
finally,  just  before  his  death,  bore  away  the  fint 
prixe  at  the  Lenaea,  with  a  play  called  *^The  Ran- 
som of  Hector.**  These  honoun  seem  to  prove 
that  his  poetry  could  not  have  been  altogether  so 


1036 


DTONYSIUS. 


contemptible  as  it  is  repreaented  by  later  writers ; 
but  only  the  titles  of  some  of  his  dnmas  and  a  few 
detached  lines  are  preserved  to  us.  He  is  especially 
blamed  for  the  use  of  fai^fetched  and  unusual  ex- 
pi^fssions.  (Diod.  zir.  109;  xv.  74;  Tsetz.  CM, 
v.  178—185;  Cic.  7We.  ▼.  22;  Lucian*  adv,  In- 
doctvtm.  ^  15 ;  Helladiasi  ap,  Pkotium,  p.  532,  b. 
ed.  Bekk.)  Some  fragments  of  his  tragedies  will 
be  found  in  Stobaeus  (Florileg.  38, 2 ;  38,  6 ;  49,  9 ; 
98,  30 ;  105,  2 ;  1*25,  8 ;  Edoga^  i.  4, 19)  and  in 
Athenaeus.    (ix.  p.  401, 1) 

In  aocordance  with  the  same  spirit  we  find  him 
seeking  the  society  of  men  distinguished  in  litera- 
ture and  philosophy,  entertaining  the  poet  Philoxe- 
nus  at  his  Uble,  patronizing  the  Pythagorean 
philosophers,  who  were  at  this  time  numerous  in 
Italy  and  Sicily,  and  inviting  Plato  to  Syracuse. 
He  however  soon  after  sent  the  latter  away  from 
Sicily  in  disgrace;  and  though  the  story  of  his 
having  caused  him  to  be  sold  as  a  slave,  as  well  as 
that  of  his  having  sent  Philoxenus  to  the  stone 
quarries  for  ridiculing  his  bad  verses,  are  probably 
gross  exaggerations,  they  may  well  have  been  so 
fiir  founded  in  fiict,  that  his  interoourM  with  these 
persons  was  interrupted  by  some  sudden  bunt  of 
capricious  violence.  (Diod.  xv.  (t,  7;  Plut.  Dum,  5; 
Lucian,  adv.  IndocL  §  15;  TieU.  CkiL  v.  152,&c.; 
but  compare  Athen.  i  p.  6,  f.)  He  is  also 
said  to  have  avenged  himself  upon  Plato  in  a  more 
legitimate  manner  by  writing  a  pUy  against  him. 
(Tzetz.  CAiL  v.  182—185.) 

The  history  of  Dionysius  was  written  by  his 
fnend  and  contemporary  Philistus,  as  well  as  by 
Ephonu  and  Timaeus ;  but  none  of  these  authon 
are  now  extant.  Diodorus  is  our  chiefs  indeed 
almost  our  sole,  authority  for  the  events  of  his 
reign.  An  excellent  review  of  bis  government  and 
character  is  given  in  Arnold^  History  of  Home, 
(Vol.  i.  c  21.)  Mitford^s  elaborate  account  of  his 
reign  is  rather  an  apology  than  a  history,  and  is 
very  inaccurate  as  well  as  partial.       [E.  H.  B.] 

DION  Y'SIUS  (Aiowcriof)  the  Younger,  tyrant 
of  Syracuss,  son  of  the  preceding,  succeeded  his 
father  in  the  possession  of  supreme  power  at  Syr»- 
Guse,  &  c.  367.  Something  like  the  form  of  a  po- 
pular election,  or  at  least  the  confirmation  of  his 
power  by  the  people,  appeara  to  have  been  thought 
necessary ;  but  it  could  have  been  merely  nominal, 
as  the  amount  of  his  mercenary  force  and  the  forti- 
fications of  the  citadel  secured  him  the  virtual  so- 
vereignty. (Diod.  XV.  74.)  Dionysius  was  at  this 
time  under  thirty  yean  of  age  :  he  bad  been 
brought  up  at  his  fiither's  court  in  idleness  and 
luxury,  and  studiously  precluded  from  taking  any 
part  in  public  afiairs.  (Plut.  />«>»,  9.)  The  con- 
sequences of  this  education  were  quickly  manifested 
as  soon  as  he  ascended  the  throne :  the  ascendancy 
which  Dion,  and  through  his  means  Pkto,  obtained 
for  a  time  over  his  mind  was  undermined  by  flat* 
teren  and  the  companions  of  his  pleasures,  who 
perauaded  him  to  give  himself  up  to  the  most  un- 
bounded dissipation.  Of  the  public  events  of  his 
reign,  which  lasted  between  eleven  and  twelve 
yean  (Diod.  xv.  73 ;  Clinton,  F,  H.ilp.  268), 
we  have  very  little  information  :  he  seems  to  have 
succeeded  to  his  fiither*s  influence  in  the  south  of 
Italy  as  well  as  to  his  dominion  in  Sicily,  and  to 
have  foUowed  up  his  views  in  regard  to  the  Adrian 
tic,  for  which  end  he  founded  two  cities  in  Apulia. 
We  also  find  him  sending  a  third  auxiliary  force 
to  the  assistance  of  the  Lacedaemonians.    (Xen. 


DIONYSIUS. 
Heil.  Tii.  4.  §  12.)  But  his  character  was  peacefal 
and  indolent ;  he  hastened  to  conclude  by  a  tieaty 
the  war  with  the  Carthaginians,  in  which  be  ionwi 
himself  engaged  on  his  accession ;  and  the  only 
other  war  that  be  undertook  was  one  against  the 
Lucanians,  probably  in  defence  of  h»  Italian 
allies,  which  be  also  quickly  brought  to  a  dose. 
(Diod.  xvL  5.)  PhUistnSt  the  historian,  wbo,  afier 
having  been  one  of  his  fatherls  chief  supporters, 
had  been  subsequently  banished  by  bim,  enjoyed 
the  highest  place  in  the  confidence  of  the  yoonger 
Dionysius,  and  appean  to  have  been  charged  with. 
the  conduct  of  all  his  military  enterpriaea.  Notwith- 
standing his  advanced  age,  he  is  represented  as 
rather  encouraging  than  repmsing  the  exceases  of 
Dionysius,  and  joining  with  the  party  wbo  sought 
to  overthrow  the  power  of  Dion,  and  ultinialeiy 
succeeded  in  driving  him  into  exile.  Tbe  bamsb- 
ment  of  Dion  contributed  to  render  IMonyains  un- 
popular among  the  Syracusans,  who  beigan  also  to 
despise  him  for  his  indolent  and  dissolute  life,  as 
well  as  for  his  habitual  drunkennesa.  Yet  his 
court  seems  to  have  been  at  this  time  a  great  place 
of  resort  for  philosophera  and  men  of  letters :  be- 
sides Plato,  whom  he  induced  by  the  most  urgent 
entreaties  to  pay  him  a  second  visit,  Aristlppos  of 
Cyrene,  Eudoxus  of  Cnidus,  Speusippos,  and 
oUiers,  are  stated  to  have  spent  some  time  with 
him  at  Syracuse ;  and  he  cultivated  a  firiendly  in- 
tercourse with  Archytas  and  the  Pythagareans  of 
Magna  Oraecia.  (Pint.  ZMoa,  18-20;  Diog.  LaerL 
iii.  21,  23;  Aelian,  V,  H.  iv.  18,  vii.  17;  Paeod.- 
Pht.  Episl,  6.)  Much  doubt  indeed  attaches  to 
all  the  stories  rebited  by  Plutarch  and  other  late 
writ«s  concerning  the  intercourse  of  Plato  with 
Dionysius,  but  they  can  hardly  have  been  altoge- 
ther destitute  of  foundation. 

Dionysius  was  absent  from  Syiacnse  at  the  time 
that  Dion  landed  in  Sicily :  the  news  of  that  event 
and  of  the  sudden  defection  of  the  Syracusans 
reached  him  at  Caulonia,  and  he  instantly  letamed 
to  Syracuse,  where  the  citadel  stiU  held  out  for 
him.  But  his  attempts  at  negotiation  having  prov- 
ed abortive,  the  sallies  of  his  troops  having  been  re- 
pulsed, and  the  fleet  which  Philistus  had  bcought 
to  his  succour  having  been  defeated,  he  despaired 
of  success,  and  sailed  away  to  Italy  with  his  most 
valuable  property,  leaving  the  citadel  of  Syracuse 
in  charge  of  his  son,  Apollocrates,  b.  c.  356.  (Diod. 
xvi.  11—13,  16,  17;  Plut  />«»,  26— 37.) 

DionjTsius  now  repaired  to  Locri,  the  native  atf 
of  his  mother,  Doris,  where  he  was  received  in  the 
most  firiendly  manner  by  tbe  inhabitants — a  confi- 
dence of  which  he  a^-ailed  himself  to  occupy  tbe 
dtadel  with  an  armed  force,  and  thus  to  ebtabliih 
himself  as  tyrant  of  the  city.  This  position  he 
continued  to  hold  for  several  years,  during  which 
period  he  is  said  to  have  treated  the  inhabitants 
with  the  utmost  cruelty,  at  the  same  time  that  he 
indulged  in  the  most  extravagant  lioentionsnesa. 
(Justin,  xxi.  2,  3 ;  Cleareh.  op,  Athm,  xiL  pc  541 ; 
Strab.  vi.  p. 259;  Aristot  FoL  v.  7.)  Meanwhile 
the  revolutions  which  had  taken  place  at  Syiacnse 
seem  to  have  prepared  the  way  for  his  retora. 
The  history  of  these  is  very  imperfectly  known  to 
us :  but,  after  the  death  of  Dion,  one  tyrant  fol- 
lowed another  with  great  rapidity.  Gallippus,  the 
murderer  of  Dion,  was  in  his  turn  driven  from  the 
city  by  Hipparinus  (son  of  the  elder  Dionysius  by 
Aristomache,  and  therefore  nephew  of  Dion),  wIm 
rvigned  but  two  yean :  another  of  Dion^  nephews. 


DIONYSIUS. 

Nyaaeu8,sulMequeiit]y  obtiuned  the  supreme  power, 
and  was  io  possession  of  it  when  Dionysius  pre- 
sented himself  before  Syracuse  with  a  fleet,  and 
became  master  of  the  city  by  treachery.  Accord- 
ing to  Plutarch,  this  took  place  in  the  tenth  year 
a&r  his  expulsion,  b.  a  34G.  (Diod.  zvi.  31, 
36* ;  Justin,  xxL  3 ;  Athen.  xi.  p.  508 ;  Plut. 
TimoL  1.)  The  Locrians  meanwhile  took  advan> 
tage  of  his  absence  to  revolt  against  him :  they 
drove  out  the  garrison  which  he  had  left,  and 
wreaked  their  vengeance  in  the  most  cruel  manner 
on  his  wife  and  daughters.  (Strab.  vi.  p. 260 ;  Cle- 
arcL  ap.  Athen.  xiL  p.  541.)  Dionysius  was  not 
however  able  to  reestablish  himself  firmly  in  his 
fonner  power.  Most  of  the  other  cities  of  Sicily 
had  shaken  off  the  yoke  of  Syracuse,  and  were 
governed  severally  by  petty  tyrants ;  one  of  these, 
Hicetas,  who  had  established  himself  at  Leontini, 
ai!brded  a  rallying  point  to  the  disaffected  Syra- 
cusans,  with  whom  he  joined  in  making  war  on 
Dionysius,  and  succeeded  in  gaining  possession  of 
the  greater  part  of  the  city,  and  blockading  the 
tyrant  anew  in  the  fortress  on  the  island.  It  was 
in  this  state  of  things  that  Timoleon  arrived  in 
Sicily.  His  arms  were  not  indeed  directed  in  the 
first  instance  against  Dionysius,  but  against  Hice- 
tas and  his  Carthaginian  lUIies ;  but  his  rapid  suc- 
cesses and  the  general  respect  entertained  for  his 
character  induced  Dionysius,  who  was  still  block- 
aded in  the  citadel,  and  appears  to  have  abandoned 
all  hope  of  ultimate  success,  to  treat  with  him  ra- 
ther than  the  opposite  party.  He  accordingly  sur- 
rendered the  fortress  of  Ortygia  into  the  hands  of 
Timoleon,  on  condition  of  being  allowed  to  depart 
in  safety  to  Corinth,  b.  c.  343.  (Diod.  xvi.  65-70; 
Plut.  TimoL  8 — 13.)  Here  he  spent  the  remainder 
of  his  life  in  a  private  condition,  and  is  said  to 
have  frequented  low  company,  and  sunk  gradually 
into  a  very  degraded  and  abject  state.  According 
to  some  writers,  he  was  reduced  to  support  himself 
by  keeping  a  school ;  others  say,  that  he  became 
one  of  the  attendants  on  the  rites  of  Cybele,  a  set 
of  mendicant  priests  of  the  lowest  chiss.  His  weak 
and  voluptuous  character  render  these  stories  by 
no  means  improbable,  although  it  seems  certain 
that  he  was  in  the  first  instance  allowed  to  take 
with  him  a  considerable  portion  of  his  wealth,  and 
mast  have  occupied  an  honourable  position,  as  we 
find  him  admitted  to  fimiiliar  intercourse  with  Phi- 
lip of  Macedon.  Some  anecdotes  are  preserved  of 
him  that  indicate  a  ready  wit  and  considerable 
shrewdness  of  observation.  (Plut.  TimoL  14,  15; 
Justin,  xxi.  5 ;  Clearch.  €tp,  Athen,  xiL  p.  541 ; 
Aelian,  F.  H.  vi.  12;  Cic.  Tuac,  iii.  12.) 

There  are  no  authentic  coins  of  either  of  the 
two  Dionysii :  probably  the  republican  forms  were 
•till  so  far  retained,  notwithstanding  their  virtual 
despotism,  that  all  coins  struck  under  their  rule 
bore  the  name  of  the  city  only.  According  to 
MttUer  {ArchaoL  d,  KunsL  p.  128),  the  splendid 
silver  coins,  of  the  weight  of  ten  drachms,  com- 
monly known  as  Syracusan  medallions,  belong  for 


DIONYSIUS. 


1027 


the  most  part  to  the  period  of  their  two  reigns. 
Certain  Punic  coins,  one  of  which  is  represented 
in  the  annexed  cut,  are  commonly  ascribed  to  the 
younger  Dionysius,  but  only  on  the  authority  of 
Goltzius  (a  noted  falsifier  of  coins  and  their  in- 
scriptions), who  has  piiblished  a  simikr  coin  with 
the  name  A10NT2I0T.  [E.  H.  B.] 

DIONY'SIUS,  PAPI'RIUS,  praefectus  an- 
nonae  under  Commodus.  Having  procured  by  his 
intrigues  the  destruction  of  the  favourite  Cleander 
[Clean dbr],  he  himself  soon  after  fell  a  victim 
to  the  cruelty  of  the  tyrant  (Dion  Cass.  Ixxii. 
18,  14.)  [W.  R.] 

DIONY'SIUS  (Aioi^ffioj),  literary.  The 
number  of  persons  of  this  name  in  the  histor}'  of 
Greek  literature  is  very  great  Meursins  was  the 
first  that  collected  a  list  of  them  and  added  some 
account  of  each  (Gronov.  Tftevxur.  AnL  Graet:  x. 
p.  577,  &c.) ;  his  list  has  been  still  further  in- 
creased by  lonsius  (ffisL  Phitos,  Script,  iii.  6, 
p.  42,  &c.),  and  by  Fabricius  (Bibl.  Gr.  iv.  p.  4 05), 
so  that  at  present  upwards  of  one  hundred  persons 
of  the  name  of  Dionysius  are  known.  The  list 
given  by  Suidas  is  full  of  the  utmost  confusion. 
The  following  list  contains  all,  with  the  exception 
of  those  mentioned  in  an  isolated  passage  merely. 

1.  Ablius  DioNYSirs,  a  Greek  rhetorician  of 
Halicamassns,  who  lived  in  the  time  of  the  em- 
peror Hadrian.  He  was  a  very  skilful  musician, 
and  wrote  several  works  on  music  and  its  history. 
(Suid.  «.  V.  Atov6<rtos.)  It  is  commonly  supposed 
that  he  was  a  descendant  of  the  elder  Dionysius  of 
Halicamassus,  the  author  of  the  Roman  Archa(M>- 
logy.  Respecting  his  life  nothing  further  is  known. 
The  following  works,  which  are  now  lost,  are  attri- 
buted to  him  by  the  ancients :  1 .  A  Dictionary  of 
Attic  words  (*ATT»#fd  dvdfiara)  in  five  books,  dedi- 
cated to  one  Scymnus.  Photius  (BibL  Cod.  152) 
speaks  in  high  terms  of  its  usefulness,  and  states, 
that  Aelius  Dionysius  himself  made  two  editions 
of  it,  the  second  of  which  was  a  great  improvement 
upon  the  first.  Doth  editions  appear  to  have  ex- 
isted in  the  time  of  Photius.  It  seems  to  have 
been  owing  to  this  work  that  Aelius  Dionysius 
was  called  sometimes  by  the  surname  of  Atticista. 
Meursius  was  of  opinion  that  our  Dionysius  was 
the  author  of  the  work  ircpl  dtcXlTuv  prifjidruv  koI 
4yK\iyoijUvuv  A^{cvy,  which  was  published  by 
Aldus  Manu tins  (Venice,  1496)  in  the  volume  en- 
titled "  Horti  Adonidis  ;*'  but  there  is  no  evidence 
for  this  supposition.  (Comp.  Schol.  Venet.  ad  Iliad. 
XV.  705 ;  Villoison,  Prolegom.  ad  Horn.  IL  p.  xxix.) 
2.  A  history  of  Music  (fioiwrtm)  IffropLa)  in  36 
books,  with  accounts  of  citharoedi,  auletae,  and 
poets  of  all  kinds.  (Suid.  L  c)  3.  *Pi;eM«Kci  &irofir 
i^/uaro,  ill  24  books.  (Suid.  /.  c.)  4.  MovtriKris  ircM- 
Sela  -fj  btarpiScU,  in  22  books.  (Suid.  L  e.)  5.  A 
work  in  five  books  on  what  Plato  hud  said  about 
music  in  his  ToAiT«fa.  (Suid.  Lc;  Eudoc  p.  131.) 

2.  Bishop  of  Albxandria,  was  probably  a 
native  of  the  same  city.  He  was  bom  of  pagan 
parents,  who  were  persons  of  rank  and  influence. 
He  studied  the  doctrines  of  the  various  philoso- 
phical sects,  and  this  led  him  at  last  to  embrace 
Christianity.  Origen,  who  was  one  of  his  teachers, 
had  probably  great  influence  upon  this  step  of  his 
pupil.  After  having  been  a  presbyter  for  some 
time,  he  succeeded,  about  a.  d.  232,  Heraclas  as 
the  bead  of  the  theological  school  at  Alexandria, 
and  after  the  death  of  Heraclas,  who  had  been 
raised  to  the  bishopric  of  Alexandria,  Dionysius 


1088 


DIONYSIUS. 


ftttcoeoded  him  in  the  tee,  a.  d.  247.  During  the 
penecution  of  the  Christiana  by  Deeiuft,  Dionysius 
WM  wiled  by  the  soldiers  and  carried  to  Tapoairiaii 
a  small  town  between  Alexandria  and  Canopiu, 
probably  with  a  view  of  putting  him  to  death  there. 
But  he  escaped  from  captivity  in  a  manner  which 
he  htniaelf  describes  very  minutely  ((^.  Euaeb, 
HitL  Ecd.  vi.  40).  He  had,  however,  to  sufier 
•till  more  severely  in  A.  d.  257,  during  the  perse- 
cution which  the  emperor  Valerian  instituted 
against  the  Christiana.  Dionysiua  made  an  open 
confession  of  his  faith  before  the  emperor*s  piaefect 
Aemilianus,  and  was  exiled  in  consequence  to 
Cephro,  a  desert  district  of  Libya,  whither  he  was 
compelled  to  proceed  forthwith,  although  he  was 
severely  ill  at  the  time.  After  an  exile  of  three 
years,  an  edict  of  Oallienua  in  &vour  of  the  Chris- 
tians enabled  him  to  return  to  Alexandria,  where 
henceforth  he  was  extremely  sealons  in  combating 
heretical  opinions.  In  his  attacks  againat  Sabellius 
he  was  carried  so  for  by  his  seal,  that  he  uttered 
things  which  were  themselves  incompatible  with 
the  orthodox  faith ;  but  when  he  was  taken  to  ao- 
oount  by  Dionysiua,  bishop  of  Rome,  who  convoked 
a  synod  for  the  purpose,  he  readily  owned  that  he 
had  acted  mshly  and  inconsiderately.  In  a.  d.  265 
he  was  invited  to  a  synod  at  Antioch,  to  diamite 
with  Paulas  of  Samosata,  but  being  prevented  from 
going  thither  by  old  age  and  infirmity,  he  wrote  a 
letter  to  the  synod  on  the  subject  of  the  oontro- 
Teray  to  be  discussed,  and  soon  after,  in  the  same 
year,  he  died,  after  baring  occupied  the  see  of 
Alexandria  for  a  period  of  seventeen  years.  The 
church  of  Rome  regards  Dionysius  as  a  saint,  and 
celebrates  his  memory  on  the  18th  of  October. 
We  learn  from  Epiphanes  {Haem,  69),  that  at 
Alexandria  a  church  was  dedicated  to  him.  Dio- 
nysius wrote  a  considerable  number  of  theological 
woriiB,  consisting  partly  of  treatises  and  partly  of 
epistles  addressed  to  the  heads  of  churches  and  to 
communities,  but  all  that  is  left  us  of  them  consists 
of  fragments  preserved  in  Eusebius  and  others. 
A  complete  list  of  his  works  is  given  by  Cave, 
from  which  we  mention  only  the  moat  import- 
ant. 1.  On  Promises,  in  two  books,  was  di- 
rected against  Nepos,  and  two  considerable  fra^ 
ments  of  it  are  still  extant.  (Euseb.  //.  E,  ill. 
28,  viL  24.;  2.  A  work  addressed  to  Dionysiua, 
bishop  of  Rome,  in  four  booka  or  epiatlea,  againat 
Sabellius.  Dionysius  here  excused  the  nasty 
assertions  of  which  he  himself  hod  been  guilty  in 
attacking  Sabellius.  A  great  number  of  fra^ents 
and  extracts  of  it  are  preaerved  in  the  writings  of 
Athanasius  and  Basilius.  3.  A  work  addrnsed 
to  Timotheus,  *^  On  Nature,"*  of  which  extracts 
are  preserved  in  Eusebius.  (Praq>,  Evang.  xiv. 
23,  27.)  Of  his  Epistles  also  numerous  fragments 
are  extant  in  the  works  of  Eusebius.  All  that  is 
extant  of  Dionysius,  is  collected  in  Gallandi^s  BiU, 
Putr,  ill  p.  481,  &C.,  and  in  the  separate  collection 
by  Simon  de  Magistria,  Rome,  1796,  foL  (Cave, 
Hi»t.  LiLi.  ^  95,  &C.) 

3.  Of  Alexandria,  a  aon  of  Olaucua,  a  Greek 
graromariaii,  who  flourished  from  the  time  of  Nero 
to  that  of  Trajan.  He  was  secretary  and  librarian 
to  the  emperon  in  whose  reign  he  lived,  and  was 
also  employed  in  embassies.  He  was  the  teacher 
of  the  grammarian  Parthenius,  and  a  pupil  of  the 
philosopher  Chaeremon,  whom  he  also  succeeded 
at  Alexandria.  (Athen.  xi.  p.  501 ;  Suid.  «.  v. 
^M¥wnot ;  Eudoc.  p.  1 33.) 


DIONYSIUS. 

4.  Of  Antioch,  a  sophist,  who  aeema  to  bavv 
been  a  Chriatian,  and  to  be  the  aame  peraon  as  the 
one  to  whom  the  nineteenth  letter  of  Aeneas  of 
Gaia  is  addressed.  He  himself  is  the  repated 
author  of  46  letters,  which  are  stJll  extanL  A 
Latin  version  of  them  was  first  printed  by  O. 
Cognatus,  in  his  **  Epistohw  Laconicae,**  Basel, 
1554,  r2mo.,  and  afterwards  in  J.  Bttehler*s 
*"  Thesaurus  Epiat  Laeon.,*"  1606,  12mo.  The 
Greek  original  waa  fint  edited  by  U.  StefJiena,  in 
hia  Collection  of  Greek  Epiatlea,  Paris,  1577,  8vo. 
MeuTNua  ia  inclined  to  attribute  these  Epistles  to 
Dionysios  of  Miletus,  without,  however,  assigning 
any  reason  for  it 

5.  Sumamed  Arb»paobita,  an  Athenian,  who 
is  called  by  Snidas  a  moat  eminent  man,  who  rose 
to  the  height  of  Greek  erudition.  He  ia  aaid  to 
have  fint  studied  at  Athena,  and  alterwarda  at 
Heliopolia  in  Egypt.  When  he  observed  in  ^grpt 
the  eclipse  of  the  son,  which  occurred  during  the 
crucifixion  of  Jeaua  Chriat,  he  ia  aaid  to  have  ex- 
daimed,  **  either  God  himaelf  ia  au&ring,  or  he 
aympathises  with  some  one  who  ia  sufiering.**  On 
his  return  to  Athens  he  was  made  one  of  the 
council  of  the  Areiopagus,  whence  he  derives  hia 
aumame.  About  a.  d.  50,  when  St.  Paul  preached 
at  Athena,  Dionyaiua  became  a  Chriatian  (The 
Aet^  xviL  34),  and  it  ia  said  that  he  was  not  only 
the  first  bishop  of  Athens,  but  that  he  was  installed 
in  that  office  by  St.  Pfeul  himself!  (Euaeb.  H.  E, 
iiL  4,  iv.  23 ;  Suidaa.)  He  ia  further  aaid  to  have 
died  the  deaUi  of  a  martyr  under  most  cmel  toc^ 
turea.  Whether  Dionysius  Areiopogeita  ever  wnte 
anything,  is  highly  uncertain;  but  then  eziata 
under  hia  name  a  number  of  worics  of  a  mystioo- 
Chriatian  nature,  which  contain  ample  eridenoe 
that  they  are  tiie  productiona  of  some  Neo- 
PUtonist,  and  can  scarcely  have  been  written 
before  the  fifth  or  sixth  century  of  our  era.  With- 
out entering  upon  any  detail  about  those  weeks, 
which  would  be  out  of  phue  here,  we  need  only 
remark,  that  they  exercised  a  very  great  in- 
fluence upon  the  formation  and  development  of 
Christianity  in  the  middle  ages.  At  the  time  of 
the  Carlovingian  emperoiB,  those  works  were  in- 
troduoed  into  western  Europe  in  a  Latin  tzanab- 
tion  made  by  Scotua  Erigena,  and  gave  the  firtt 
impulse  to  duit  mystic  and  scholastic  theology 
which  afterwards  maintained  itaelf  for  oentariea. 
(Fabric.  BibL  Gr.  viL  p.  7,  &c. ;  BShr,  G^tek  der 
Rom,  LiL  im  Karoling,  ZsitaUer,  §  187.) 

6.  A  son  of  Arbius,  the  teacher  and  friend  of 
Augustus,  who  also  profited  by  his  intercourae 
with  the  sons  of  Areiua,  Dionysius,  and  Nieann: 
(Sueton.  Aujf.  89;  comp.  Ahsiub.) 

7.  Surnamed  Ascalaphus,  seema  to  have 
written  an  exegesis  of  the  Theodoris,  a  mdic  poem 
on  Eros.  (Etym.  M.  s.  o.  Aiorvo-ioi ;  Athen.  xL 
p.  475.) 

8.  Of  Argos,  seems  to  have  been  an  historian, 
as  he  is  quoted  by  Clemens  of  Alexandria  {Sinm. 
L  p.  139)  respectmg  the  time  at  which  Tn»y  was 
taken.     (Comp.  Schol.  ad  Pimi.  Nem.  ii.  1.) 

9.  Of  Athbns,  is  quoted  by  the  Scholiast  oa 
Apollonius  Rhodius  (iL  279)  as  the  author  of  a 
work  entitled  irmfo-cis,  that  is,  on  conception  or 
birth,  which  ia  alao  mentioned  in  the  Etymologicma 
Magnum  (co.  Ufiouc6inn9<ro$\  where,  however,  tbe 
reading  amio-M'tr  should  be  corrected  into  mv^trm, 
and  not  into  rrfo-ffrir,  as  Sylburg  propooea. 

10.  A  freedman  of  Arricos,  whose  fiall  lamt 


DIONYSIUa 

therefbro  was  T.  Pomponius  IKonTtins.  Both 
Cieen  and  Atttcas  were  very  mtmb  attached  to 
him.    (Cic.  ad  AtL  ir.  8,  11,  IS,  15.) 

1 1.  A  natWe  of  Eithynla,  a  dialectic  or  Mega> 
ric  phihMopher,  who  was  the  teacher  of  Theodoras 
the  atheist.  (Strab.  xiL  p.  566 ;  Diog.  Laert  ii. 
98.) 

12.  Of  Byzantium,  appears  to  have  lived  before 
the  tiine  of  the  emperor  SoTenis,  that  is,  before 
A.  D.  197,  and  is  mentioned  bj  Stephanus  of  By- 
santium  (&  v,  XptnrSvoKis)  and  Suidns  as  the 
author  of  an  iydwXaus  BmrWpov.  Suidas  further 
calls  him  an  epic  poet,  and  states  that  he  also  wrote 
on  the  species  of  poetry  called  dovvot.  Some  writers 
have  believed  that  our  Dionysius  of  Bysantium  is 
the  same  as  the  one  whose  Periegesis  is  still  extant, 
bat  this  opinion  is  without  foundation,  and  based 
only  on  the  opinion  of  Suidas.  The  dviirAovf 
Boowtf^Nw  seems  to  have  existed  complete  down  to 
the  16th  centory,  for  P.  Oyllius  in  his  work  on 
the  Thnician  Bosporus  gave  a  considerable  portion 
of  it  in  a  Latin  translation.  0.  J.  Vossius  ob- 
tained a  copy  of  a  fingment  of  it,  which  his  son 
Isaac  had  taken  at  Florence,  and  that  fragment, 
which  is  now  the  only  part  of  the  Anaplus  known 
to  us,  is  printed  in  Dn  Gangers  ConsUmimopoliM 
Ckridkuia,  in  Hudaon*s  Oeoffr.  Mmor.  voL  iii., 
and  in  Fabricius,  BiU,  Or.  iv.  p.  664,  note  L 
(Comp.  Bemhardy  in  his  edition  of  Dkm^  I*eritff. 
pw  4d2.) 

13.  Dionysius  Cassius.    [Cassius,  p.  626.] 

14.  Dionysius  Cato.     [Cato,  p.  634.] 

15.  Of  Chalcis,  a  Greek  historian,  who  lived 
before  the  Christian  era.  He  wrote  a  woHl  on 
the  foundation  of  towns  {mifftis)  in  five  books, 
which  is  frequently  referred  to  by  the  ancients. 
A  considerable  number  of  fragments  of  the  work 
have  thus  been  preserved,  but  ite  author  is  other- 
wise unknown.  (Marcian.  HeiacL  PeripL  p.  5 ; 
Suid.  «.  V.  XaAiuSliny ;  Harpocrat  j;  «.  'H^aiffrta 
and  'HfMuby  rc«XM  ;  Schol.  ad  ApoUon.  Bind.  1 558, 
1024,  vr.26^yadArutopk.Nttb.Wi  DionyB.HaL 
A.  R.  i.  72  ;  Strab.  xii.  p.  566  ;  Plut  da  MaUgn. 
Hend,  22  ;  Scymnus,  115;  Clem.  Alex.  Strom,  l 
p.  144;  Zenob.  Proceth,  v.  64;  ApostoL  xviii. 
25 ;  Photins,  «.  vo,  Upai^Altcny  T§\fiurtts  ;  Eudoc. 
p.  438.) 

16.  Samamed  Chalcus  (d  Xa\irovf),  an  ancient 
Attic  poet  and  orator,  who  derived  his  surname 
from  his  having  advised  the  Athenians  to  coin 
biass  money  for  the  purpose  of  fodlitating  txaific 
(Athen.  xv.  p.  669.)  Of  his  oratoiy  we  know 
nothing ;  but  his  poems,  chiefly  el^es,  are  often 
referred  to  and  quoted.  (Plut  Nic  5 ;  Aristot. 
BieL  iii.  2 ;  Athen.  xv.  pp.  668,  702,  x.  p.  443, 
ziii.  pu  602.)  The  fragments  extant  refer  chiefly 
to  symposiae  subjects.  Aristotle  censures  him  for 
his  bad  metaphors,  and  in  the  fragments  extant  we 
atill  perceive  a  great  fondness  of  raising  the  im- 
portance of  common  things  by  means  of  for-fetched 
images  and  allegories.  The  time  at  which  he  lived 
is  accurately  determined  by  the  statement  of 
Plutarch,  that  Nidas  had  in  his  house  a  highly 
accomplished  man  of  the  name  of  Hieron,  who 
gave  himself  out  to  be  a  son  of  Dionysius  Chalcus, 
the  leader  of  the  Attic  colony  to  Thurii  in  Italy, 
which  was  founded  in  n.  c.  444.  (Comp.  Phot. 
9.  «,  Bavpioftdmrtttt  where  we  have  probably  to 
read  X"^^  instead  of  x<^*^c<>)  It  is  true,  that 
other  writers  mention  dtfierent  persons  as  the 
leaders  of  that  colony  to  Thurii,  but  Dionysius  may 


DIONYSIUa 


10219 


certainly  have  been  one  of  them.  (Osann,  Beitrage 
«.  OiiadL  a.  Kom,  Lit  L  p.  79,  &c ;  Welcker,  in 
the  /2&«m.  Mut.  for  1836,  p.  440,  &c. ;  Bergk, 
PoeL  Ljfr.  Graee,  p.  432,  &c^  where  the  frsgmenU 
of  DlonysittS  are  collected.) 

17.  Of  Charaz,  in  Susiana  on  the  Arabian  gulf, 
lived  in  the  time  of  Augustus,  who  sent  him  to 
the  east  that  he  mig^t  record  all  the  exploits  of  his 
grandson  on  his  Parthian  and  Arabian  expedition. 
(Plin.  //.  N.  vi.  31.) 

18.  A  slave  of  Cigbro,  and  a  person  of  con- 
siderable literary  attainments,  for  which  reason 
Cicero  employed  him  to  instruct  his  son  Marcus, 
and  was  greatly  attached  to  him.  Cicero  praises 
him  in  several  passages  for  his  attachment,  learn- 
ing, and  honesty,  and  appears  to  have  rewarded 
his  virtues  by  emancipating  him.  At  a  later 
period,  however,  he  complains  of  his  want  of  grati- 
tude, and  at  hwt  he  felt  obliged  to  dismiss  him, 
though  he  very  much  regretted  the  loss  of  so  able 
a  teacher.  Subsequently,  however,  the  parties  be* 
came  reconciled.  (Cic.  act  J <^.  iv.  15,  17,  18,  v. 
3,  ix.  3,  12,  15,  vi.  1,  2,  vii.  3,  4,  5,  7,  8,  18, 
26,  viit  4,  5,  10,  x.  2,  xiii.  2,  33,  ad  Fam,  xii. 
24,  30.)  A  son  of  this  Dionysius  is  mentioned  by 
Seneca.  (Controv.  i.  4.) 

19.  A  slave  of  Cicxro,  who  employed  him  as 
reader  and  librarian;  but  Dionysius  robbed  his 
master  of  several  books,  and  then  escaped  to  Illy- 
ricam.  (Cic  ad  AU,  ix.  3,  ad  Fam.  v.  9, 10, 1 1, 
13,  xiii.  77.) 

20.  Of  Colophon,  foiged  conjointly  with  Zo- 
pyros  some  works  which  they  published  under 
the  name  of  Menippus,  the  Cynic.  (Diog.  Laert. 
vi.  100;  SchoL  ad  Arigloph,  Av.  1299.) 

21.  Of  Corinth,  an  epic  poet,  who  wrote  some 
metrical  works,  such  as  Advice  for  Life  (ihrv^m\ 
on  Causes  {aSna ;  Suid. «.  v.  Auunitrtos;  Plut  AnuU, 
17),  and  Meteorologica.  In  prose  he  wrote  a 
commentary  on  Hesiod.  Suidas  also  mentions  a 
periegesis  of  the  earth,  but  this  is  in  all  probability 
the  production  of  a  different  person,  Dionysius  Pe- 
riegetes.  (Eudoc.  p.  132.)  Some  also  believe  that 
he  was  the  author  of  a  metrical  work,  AiBucdy  which 
was  likewise  the  work  of  a  diffisrent  person.  (Bem- 
hardy, in  his  edit,  of  DionyH,  Periey.  p.  492,  &c.) 

22.  Bishop  of  Corinth  in  the  hitter  half  of  the 
second  century  after  Christ,  dibtiiiguished  himself 
among  the  prehites  of  his  time  by  bis  piety,  his 
eloquence,  and  the  holiness  of  his  Ufe.  He  not 
only  watched  with  the  greatest  care  over  his  own 
diocese,  but  shewed  a  deep  interest  in  the  welfiue 
of  other  commonities  and  provinces,  to  which  he 
addressed  admonitory  epistles.  He  died  the  death 
of  a  martyr,  about  a.  d.  178.  None  of  his  nume- 
rous epistles  is  now  extant,  but  a  list  of  tliem  is 
preserved  in  Eusebius  (/f.  E.  iv.  23)  and  Hiero- 
nymns  (ds  Scr^  27),  and  a  few  fragments  of 
them  are  extant  in  Eusebius  (iL  25,  iv.  23).  In 
one  of  them  Dionysius  complains  that  during  his 
lifetime  some  of  his  epistles  had  been  ijiterpoiated 
by  heretics  for  the  purpose  of  supporting  their  own 
views.    (Cave,  Hiti.  Lit,  i.  p.  44.) 

23.  An  Epicurkan  philosopher,  who  succeeded 
Polystratus  as  the  head  of  the  Epicurean  school  at 
Athens.  He  himself  was  succeeded  by  Basilides, 
and  must  therefore  have  lived  about  B.  c.  200. 
(Diog.  Laert.  x.  25.)  Brucker  confounds  him  with 
the  Stoic  sumamed  6  fMrraB4fMyos^  who  afterwards 
abandoned  the  Stoics  and  went  over  to  the  Cyre- 
naicB.  (.Diog.  lAert.  viL  4.) 


1040 


DIONYSIUS 


24.  A  Greek  orammarian,  who  initnicted 
Plato  when  a  boy  in  the  elements  of  gninunar. 
(Diog.  Ijaert.  iiL  5  ;  Appuleitu,  de  DogmaL  Plot  i. 
2  ;  Olympiod.  VU,  Plat.  p.  6,  ed.  FiKher.)  He  is 
probably  the  same  person  as  the  Dionysius  who  is 
mentioned  in  the  beginning  of  Plato^  dialogue 
*Epeurraf. 

25.  Of  Halicarnassus,  the  most  celebrated 
among  the  ancient  writers  of  the  name  of  Diony- 
sius. He  was  the  sou  of  one  Alexander  of  Hali- 
carnassus, and  was  bom,  according  to  the  calcula- 
tion of  Dodwell,  between  b.  c  78  and  54.  Strabo 
(xiT.  p.  656)  calls  him  his  own  oontempomry.  His 
death  took  place  soon  after  b.  c.  7«  the  year  in 
which  he  completed  and  published  his  great  work 
on  the  history  of  Rome.  Respecting  his  parents 
and  education  we  know  nothing,  nor  any  thing 
about  his  position  in  hb  native  place  before  he 
emigrated  to  Rome;  though  some  have  inferred 
from  his  work  on  rhetoric,  that  he  enjoyed  a  great 
raputation  at  Halicarnassus.  All  that  we  know 
for  certain  is,  the  information  which  he  himself 
giTes  us  in  the  introduction  to  his  history  of 
Rome  (I  7),  and  a  few  more  particulars  which 
we  may  glean  from  his  other  works.  Accord- 
ing to  his  own  account,  he  went  to  Italy  im- 
mediately after  the  termination  of  the  ciril  wan, 
about  the  middle  of  OL  187,  that  is,  b.  c.  29. 
Henceforth  he  remained  at  Rome,  and  the  twenty- 
two  years  which  followed  his  arri\'al  at  Rome 
were  mainly  spent  by  him  in  making  himself  ac- 
quainted with  the  Latin  hinguage  and  literature 
and  in  collecting  materials  for  his  great  work 
on  Roman  history,  called  Archaeologia,  We 
may  assume  that,  like  other  rhetoricians  of  the 
time,  he  had  conmienced  his  career  as  a  teacher 
of  rhetoric  at  Halicarnassus;  and  bis  works  bear 
strong  evidence  of  his  having  been  simihirly 
occupied  at  Rome.  {De  Qtmp.  Verb.  20,  Rkeior. 
10.)  There  he  lived  on  terms  of  friendship  with 
many  distinguished  men,  such  as  Q.  Aelius  Tn- 
bero,  and  the  rhetorician  Caedlius ;  and  it  is  not 
improbable  that  he  may  have  received  the  Roman 
franchise,  but  his  Roman  name  is  not  mentioned 
Miy  where.  Respecting  the  little  we  know  about 
Dionysius,  see  F.  MatthSi,  de  DumyaU*  HaUe^ 
Wittenberg,  1 779,  4to. ;  Dodwell,  (U  AdaU  Dumy$. 
in  Reiske's  edition  of  Dionysius,  vol.  L  p.  xlvi.  &c.; 
and  more  especially  C.  J.  Wcismann,  <is  DUmym 
Hidic  Vita  O,  Script.^  Rinteln,  1837,  ito^  and 
Busse,  ds  Dumjf,  HaL  VUa  ei  In^/enio^  Berlin, 
1841,  4to. 

All  the  works  of  Dionysius,  some  of  which  are 
completely  lost,  must  be  divided  into  two  cUsees : 
the  first  contains  his  rhetorical  and  critical  treatises, 
all  of  which  probably  belong  to  an  earlier  period  of 
his  life — ^perhaps  to  the  first  years  of  his  residence 
at  Rome — than  his  historical  works,  which  consti* 
tute  the  second  class. 

a.  RhUorioal  and  Critkal  Workt.— AW  the  pro- 
ductions of  this  class  shew  that  Dionysius  was  not 
only  a  rhetorician  of  the  first  order,  but  also  a  moat 
excellent  critic  in  the  highest  and  best  sense  of  the 
term.  They  abound  in  the  most  exquisite  renurks 
and  criticisms  on  the  works  of  the  classical  writen 
of  Greece,  although,  at  the  same  time,  they  are  not 
without  their  &du,  among  which  we  may  notice 
his  hypercritical  severity.  But  we  have  to  remem- 
ber that  they  were  the  productions  of  an  early  age, 
in  which  the  want  of  a  sound  philosophy  and  of  a 
comprehensive  knowledge,  and  a  partiality  for  or 


DiONYSira 

against  eertain  writers  led  him  to  express  opiniont 
which  at  a  maturer  age  he  undoubtedly  regretted. 
Still,  however  this  may  be.  he  always  evinces  a 
well-founded  contempt  for  the  shallow  sophistries 
of  ordinary  rhetoricians,  and  strives  instead   to 
make  rhetoric  something  practically  usefol,  and 
by  his  criticisms  to  contribute  towards  elemtiiig 
and  ennobling  the  minds  of.  his  readers.     The  fol- 
lowing works  of  this  class  are  still  extant :  1 .  Ttxm 
^oiMt/h  addressed  to  one  Echccrstca.     The  pre- 
aent  condition  of  this  work  is  by  no  means  cako- 
lated  to  give  us  a  correct  idea  of  his  merits  and  of 
his  views  on  the  subject  of  rhetoric     It  consists 
of  twelve,  or  according  to  another  division,  (^  ele- 
ven chapters,  which  have  no  internal  connexion 
whatever,  and  have  the  appearance  of  being  put 
together  merely  by  accident.  The  treatise  is  there- 
fore generally  looked  upon  as  a  eollectiott  off  rheto- 
rical essays  by  diiierent  authors,  some  of  which 
are  genuine  productions  of  Dionysius,  who  is  ex- 
pressly stated  by  Quiutilian  (iiL  1.  §  16)  to  have 
written  a  manual  of  rhetoric.     Schott,  Uie  last 
learned  editor  of  this  work,  divides  it  into  foor 
sections.     Chap.  1  to  7,  with  the  exclusion  of  the 
6th,  which  is  certainly  spurious,  may  be  entitled 
W9pi  marryvpacwy  and  contains  some  incoherent 
comments  upon  epideicUc  oratory,  which  are  any- 
thing but  in  accordance  with  the  known  views  of 
Dionysius  as  developed  in  other  treatises ;  in  addi- 
tion to  which,  Nicostntus,  a  rhetorician  of  the  age 
of  Aelius  Aristeides,  is  mentioned  in  chap.  2.   Chap- 
ten  8  and  9,  ircpl  iffxnfiortafupvv^  treat  on  the 
■ame  subject,  and  chap.  8  may  be  the  prodociion 
of  Dionysius;  whereas  the  9th  certainly  belongs  to 
a  late  rhetoridan.     Chapter  10,  vfpi  reim  4p  ficAe- 
Taif  vAnAVMAov/Uiwr,  is  a  very  valuable  treatiae, 
and  probably  the  work  of  Dionysiua.     The  11th 
chapter  is  only  a  further  development  of  the  10th, 
just  as  the  9th  chapter  is  of  the  8th.     The  Wx"^ 
^nropuc^  is  edited  separately  with  very  valoable 
prolegomena  and  notes  by  H.  A.  Schott,  Leipzig, 
1804,   8vo.     2.    UtfA  ovrBimtts  ipo/Mormr^    ad- 
dreaied  to  Rufus  Melitins,  the  son  of  a  frigid  of 
Dionysius,  was  probably  written  in  the  first  yc«r 
or  yean  of  his  residence  at  Rome,  and  at  all  events 
previous  to  any  of  the  other  works  still  extant.    It 
IS,  however,  notwithstanding  this,  one  of  high  ex- 
cellence.  In  it  the  author  trvats  of  oratorical  power, 
and  on  the  combination  of  words  according  to 
the  different  species  and  styles  of  oratory.     There 
are  two  very  good  smarate  editions  of  this  trvatxae, 
one  by  G.  H.  Schaeter  (Ijeipxig,  1809,  8vo>,  and 
the  odker  by  F.G  oiler  (Jena,  1815,  8vo),  in  which 
the   text  is  considerably  improved    from   MSS. 
3.  n«pl  futiil^*»Sy  addressed  to  a  Greek  of  the 
name  of  Demetrius.    Its  proper  title  appean  to 
have  been    ihro/imjuorio'fiol  r^pt  rns   fuJu^M*^. 
(Dionya.  Jud.  ds  Tkmeyd,  1,  EpisL  ad  Pomp.  X) 
The  work  as  a  whole  is  lost,  and  what  we  possess 
under  the  title  of  rw  Apx"'^^  KfLtris  is  probably 
nothing  but  a  sort  of  epitome  containing  diaraD* 
teristics  of  poets,  from  Homer  down  to  Euripides, 
of  some   historians,  such  as  Herodotus,  Thiicj> 
dides,    Philistus,    Xennphon,    and    Theopompias« 
and  lastly,  of  some  philosophen  and  orntora.    This 
epitome  is  printed  separately  in  Frotscher'Ss  edi- 
tion of  the  tenth   book  of  Quintilian    (Lcipsi^, 
1826,  p.  271,  &c),    who   mainly   follows   the 
opinions  of  Dionysius.     4.  Titpi  rmv  dftx^J/^"'  A^r^o- 
fmp  iwoftnuuBrtefutL,  addressed  to  Ammaeua,  enn- 
tains  criticisms  on  the  most  eminent  Greek  orators 


mONYSIUS* 

and  historiant,  and  the  author  points  out  their  ex- 
cellences as  well  as  their  defects,  with  a  view  to 
promote  a  wise  imitation  of  the  classic  models,  and 
thns  to  preserve  a  pure  taste  in  those  branches  of 
literature.  The  work  originally  consisted  of  six 
sections,  of  which  we  now  possess  only  the  first 
three,  on  Lysias,  Isocrates,  and  Isaeus.  The  other 
sections  treated  of  Demosthenes,  Hyperides,  and 
Aeschines ;  but  we  have  only  the  first  part  of  the 
fonrth  section,  which  treats  of  the  oratorical  power 
of  Demosthenes,  and  his  superiority  over  other 
orators.  This  part  is  known  under  the  title  trefii 
\tKruefis  Arifu>tr64vovs  Huy&rvfros^  which  has  be- 
come current  ever  since  the  time  of  Sylburg,  though 
it  is  not  found  in  any  MS.  The  beginning  of 
the  treatise  is  mutilated,  and  the  concluding  part 
of  it  is  entirely  wanting.  Whether  Dionysius 
actually  wrote  on  Hyperides  and  Aeschines,  is  not 
known ;  for  in  these,-  as  in  other  instances,  he  may 
have  intended  and  promised  to  write  what  he  could 
not  afterwards  fulfil  either  from  want  of  leisure  or 
inclination.  There  is  a  very  excellent  German 
translation  of  the  part  relating  to  Demosthenes, 
with  a  valuable  dissertation  on  Dionysius  as  an 
aesthetic  critic,  by  A.  G.  Becker.  (Wolfenbiittel 
and  Leipzig,  1 829,  8vo.)  6.  A  treatise  addressed 
to  Ammaeus,  entitled  ETiirroAi)  wpds  *Afifuuo» 
vptirn\^  which  title,  however,  does  not  occur  in 
MSS.,  and  instead  of  irpvrni  it  ought  to  be  called 
^▼lOToAi)  BtvrSpa,  This  treatise  or  epistle,  in 
which  the  author  shews  that  most  of  the  orations  of 
Demosthenes  had  been  delivered  before  Aristotle 
wrote  his  Rhetoric,  and  that  consequently  Demos- 
thenes had  derived  no  instruction  fi^m  Aristotle,  is 
of  great  importance  for  the  history  and  criticism  of 
the  works  of  Demosthenes.  6.  *Eirurro\i/i  irpAs 
r»atoy  Uofim^tov^  was  written  by  Dionysius  with 
a  view  to' justify  the  un&vourable  opinion  which 
he  had  expressed  upon  Plato,  and  which  Pompeius 
had  censured.  The  latter  part  of  this  treatise  is 
much  mutilated,  and  did  not  perhaps  originally 
belong  to  it.  See  Vitus  Loers,  de  Dionys,  Hal. 
Judieh  ds  Platonis  oraiione  et  genere  dioendi,  Treves, 
]  840,  4to.  7.  Utpl  rov  9ouia^iliov  X'V^^'^^P^^ 
Koi  r&v  \oartiy  rov  avyyfmip4»s  tBtM/idTWP^  was 
written  by  Dionysius  at  the  request  of  his  friend 
Q.  Aelius  Tubero,  for  the  purpose  of  explaining 
more  minutely  what  he  had  written  on  Thucydides. 
As  Dionysius  in  this  work  looks  at  the  great  his- 
torian from  his  rhetorical  point  of  view,  his  judg- 
ment is  often  unjust  and  incorrect  8.  Tltpl  ruv 
ToD  0ouicv9ISov  WMftdrttv,  is  addressed  to  Am- 
maeus. The  last  three  treatises  are  printed  in  a 
Tery  good  edition  by  C.  G.  Kriiger  under  the  title 
DUmtfm  Hitioriographicay  i.  e.  Epistolae  ad  On. 
Pomp.,  Q.  AeL  Tuber,  d  Ammaeum^  Halle,  1823, 
8vo.  The  last  of  the  writings  of  this  class  still 
extant  is — 9.  Acfvapxo'^avery  valuable  treatise  on 
tlie  life  and  orations  of  Deinarchus.  Besides  these 
works  Dionysius  himself  mentions  some  others, 
a  few  of  which  are  lost,  while  others  were  perhaps 
never  written ;  though  at  the  time  he  mentioned 
them,  Dionysius  undoubtedly  intended  to  compose 
them.  Among  the  former  we  may  mention  x^P^""^ 
pts  rSy  dppjovt&v  (Dionys.  de  Compot,  Verb,  1 1 ),  of 
which  a  few  fragments  are  still  extant,  and  Tlpayfio- 
7cfa  vwip  T^f  woKtruais  ^Ao<ro^las  irpdt  rois  xa- 
Tarpixo^€LS  oJr^j  dd^KVf.  (Dionys.  Jim/.  </«  Thwyd. 
2.)  A  few  other  works,  such  as  **  on  the  orations 
unjustly  attributed  to  Lysias**  {Lys,  1 4),  ""  on  the 
tropical  expressions  in  Pbto  and  Demosthenes'* 


DIONYSIUS.  1041 

(Dem.  32),  and  wtpi  t^j  iK\oyr}t  rHv  ivofAdTȴ 
{de  Comp,  Verh.  1 ),  were  probably  never  written, 
as  no  ancient  writer  besides  Dionysius  himself 
makes  any  mention  of  them.  The  work  irspl  ipfin- 
vfCas^  which  is  extant  under  the  name  of  Demetrius 
Phalereus,  is  attributed  by  some  to  Dionysius  of 
Halicamassus ;  but  there  .is  no  evidence  for  this 
hypothesis,  any  more  than  there  is  for  ascribing 
to  him  the  Plos  'O/Aijpov  which  is  printed  in  Gale*s 
Opuscula  Mythologioa, 

b.  Historical  Works, — In  this  class  of  compositions, 
to  which  Dionysius  appears  to  have  devoted  his  later 
years,  he  was  less  successful  than  in  his  critical  and 
rhetorical  essays,  inasmuch  as  we  everywhere  find 
the  rhetorician  gaining  the  ascendancy  over  the  his- 
torian. The  following  historical  works  of  his  are 
known  :  1.  Xp6voi  or  xpovMd,  (Clem.  Alex.  Strom, 
i  p.  320;  Suid.  «.  v.  Aiovvtrios;  Dionys.  A.  U,  i.  74.) 
This  work,  which  is  lost,  probably  contained  chro- 
nological investigations,  though  not  concerning 
Roman  history.  Photius  (BiU.  Cod.  84)  mentions 
an  abridgment  (o-vvo'^tr)  in  five  books,  and  Stepha- 
nas of  Byzantium  («.  vo.  ^Aplxtta  and  KopfoAAa) 
quotes  the  same  under  the  name  of  ^irirofu).  This 
abridgment,  in  all  probability  of  the  XP^^^^  'va' 
undoubtedly  the  work  of  a  late  grammarian,  and 
not,  as  some  have  thought,  of  Dionysius  himself. 
The  great  historical  work  of  Dionysius,  of  which 
we  still  possess  a  considerable  portion,  is  — 
2.  'Pw/iofin)  *Apxcuo\oylcL,  which  Photius  (BibL 
Cod.  83)  styles  laropiKol  x6yoi.  It  consisted  of 
twenty  books,  and  contained  the  history  of  Rome 
from  the  earliest  or  mythical  times  down  to  the 
year  b.  c.  264,  in  which  the  history  of  Poly  bins 
begins  with  the  Punic  ^'ors.  The  first  nine  books 
alone  are  complete ;  of  the  tenth  and  eleventh  we 
have  only  the  greater  part;  and  of  the  remaining 
nine  we  poBsess  nothing  but  fragments  and  extracts, 
which  were  contained  in  the  collections  made  at  the 
command  of  the  emperor  Constantine  Porphyroge- 
nitus,  and  were  first  published  by  A.  Mai  from  a 
MS.  in  the  library  of  Milan  (1816,  4to.),  and  re- 
printed at  Frankfurt,  1817,  8vo.  Mai  at  first  be- 
lieved that  these  extracts  were  the  abridgment  of 
which  Photius  (BiN.  Cod.  84)  speaks ;  but  this 
opinion  met  with  such  strong  opposition  from 
Ciampi  {BibUoth.  ItaL  viii.  p.  225,  &c.),  Visconti 
(t/oumo/ <iet<Sa«an<,  for  June,  1817),  and  Struve 
( Ueber  die  von  Mai  au/ye/und  StUcke  des  Dionys, 
von  HaBc  Konigsberg,  1820,  8vo.),  that  Mai, 
when  he  reprinted  the  extracts  in  his  Script,  Vet, 
Nova  CoUectio  (ii.  p.  475,  &c.,  ed.  Rome,  1827), 
felt  obliged  in  his  preface  (p.  xvii.)  to  recant  his 
former  opinion,  and  to  agree  with  his  critics  in  ad- 
mitting that  the  extracts  were  remnants  of  the  ex- 
tracts of  Constantine  Porphyrc^nitus  from  the 
'Pw^m)  ^hpx<*-ioX.oyia,  Respecting  their  value,  see 
Niebuhr,  Hist,  of  Rome,  ii.  p.  419,  note  91 6,  iii. 
p.  524,  note  934,  l^ectures  on  Rom,  Hist.  i.  p.  47. 
Dionysius  treated  the  early  history  of  Rome  with 
a  minuteness  which  raises  a  suspicion  as  to  his 
judgment  on  historical  and  mythical  matters, 
and  the  eleven  books  extant  do  not  carry  the 
history  beyond  the  year  b.  c  441,  so  that  the 
eleventh  book  breaks  off  very  soon  after  the  de- 
cemviral  legislation.  This  peculiar  minuteness  in 
the  early  history,  however,  was  in  a  great  mea- 
sure the  consequence  of  the  object  he  had  pro- 
posed to  himself,  and  which,  as  he  himself  states, 
was  to  remove  the  erroneous  notions  which  the 
Greeks  entertained  with  regard  to  Rome's  great- 

3x 


1042 


DIONYSIUS. 


nesa,  and  to  shew  that  Rome  had  not  become  great 
by  accident  or  mere  good  fortune,  bat  by  the  vir- 
tue and  wisdom  of  the  Romans  themaeWet.  With 
this  object  in  view,  he  discusses  most  caiefally 
everything  relating  to  the  constitution,  the  religion, 
the  history,  Uiws,  and  private  life  of  the  Romans; 
and  his  work  is  for  this  reason  one  of  the  greatest 
importance  to  the  student  of  Roman  history,  at 
least  so  far  as  the  substance  of  his  discussions  is 
concerned.  But  the  manner  in  which  he  dealt 
with  his  materials  cannot  always  be  approved  of: 
he  is  unable  to  draw  a  clear  distinction  between  a 
mere  my  thus  and  history;  and  where  he  perceives 
inconsistencies  in  the  former,  he  attempts,  by  a 
rationalistic  mode  of  proceeding,  to  reduce  it  to 
what  appears  to  him  sober  history.  It  is  however 
a  groundless  assertion,  which  some  critics  have 
mside,  that  Dionysius  invented  facts,  and  thus 
introduced  direct  foi^ries  into  history.  He  had, 
moreover,  no  clear  notions  about  the  early  consti- 
tution of  Rome,  and  was  led  astray  by  the  nature 
of  the  institutions  which  he  saw  in  his  own  day ; 
and  he  thus  transferred  to  the  eariy  times  the  no- 
tions which  he  had  derived  from  the  actual  state 
of  things — a  process  by  which  he  became  involved 
in  inextricable  difficulties  and  contradictions.  The 
numerous  speeches  which  he  introduces  in  his 
work  are  indeed  written  with  great  artistic  skill, 
but  they  nevertheless  shew  too  manifestly  that 
Dionysius  was  a  rhetorician,  not  an  historian, 
and  still  less  a  statesman.  lie  used  all  the 
authors  who  had  written  before  him  on  the  early 
history  of  Rome,  but  he  did  not  always  exercise  a 
proper  discretion  in  choosing  his  guides,  and  we 
often  find  him  following  authorities  of  an  inferior 
class  in  preference  to  better  and  sounder  ones. 
Notwithstanding  all  this,  however,  Dionysius  con- 
tains an  inexhaustible  treasure  of  materials  for 
those  who  know  how  to  make  use  of  them.  The 
style  of  Dionysius  is  very  good,  and,  with  a  few 
exceptions,  his  language  may  be  called  perfectly 
pure.  See  Ph.  F.  Schulin,  de  Dumy$,  HaL  Hiato- 
rico^  praecipmo  Hittoriae  Juris  FoniSj  Heidelberg, 
1821,  4to. ;  Jn  Inquiry  vdo  the  CrtdU  due  to  Dio- 
nif$.  of  HaL  QM  a  Critic  and  Hitiorian^  in  the  Class. 
Joum.  vol.  xzxiv. ;  Kriiger,  PraefaL  ad  Hi$toriogr, 
p.  xii. ;  Niebuhr,  Ledum  om  the  Hi$L  qfRome^  i. 
pp.  46 — 53,  ed.  Schmits. 

The  first  work  of  Dionysius  which  appeared  in 
print  was  his  Archaeologta,  in  a  Latin  transUtion 
by  Lapus  Bingus  (Treviso,  1480),  from  a  very 
good  Roman  MS.  New  editions  of  this  transla- 
tion, with  corrections  by  Okreanus,  appeared  at 
Basel,  1532  and  1549;  whereupon  R.  Stephens 
first  edited  the  Greek  original,  Paris,  1546,  foL, 
together  with  some  of  the  rhetorical  works.  The 
first  complete  edition  of  the  Archaeologia  and  the 
rhetorical  works  together,  is  that  of  Fr.  Sylbui^, 
Frankfurt,  1586,  2  vols.  fol.  (reprinted  at  Leipzig, 
1691, 2  vols,  fol.)  Another  reprint,  with  the  intro- 
duction of  a  few  alterations,  was  edited  by  Hudson, 
(Oxford,  1704, 2  vols.  foL)  which  however  is  a  very 
inferior  performance.  A  new  and  much  improved 
edition,  though  with  many  bad  and  arbitrary  emen- 
dations, was  mode  by  J.  J.  Reiske,  (Leipsig,  1774, 
&c)  in  6  vols.  8vo.,  the  last  of  which  was  edited 
by  Morus.  All  the  rhetorical  works,  with  the  excep- 
tion of  the  rix*^  ^opuci^  and  the  w*^,\  cwOifftws 
ipofidrMf^  were  edited  by  E.  Gros,  (Piiria,  1826, 
Ac.)  in  8  vols.  8vo.  (Fabric.  BUJ.  Grwc,  iv.  p.  382, 
&c. ;  Westermann,  Ge»cL  </.  O'rit'iJi.  BeredLs,  §  88.)  | 


PIONTSIUa 

2<^.  Of  HsLioPOLU  in  Egsrptf  u  mentioiied  by 
Artemidorus  {Oneir.  ii.  71)  as  the  aathor  of  a 
work  on  dreams. 

27.  OfHuiACLKU^asonofTheophantua.  In 
aoriy  life  he  was  a  disciple  of  Heradeidea,  Aiexinos, 
and  Menedemns,  and  afterwards  also  of  Zemo  the 
Stoic,  who  appears  to  have  indaced  him  to  adopt 
the  philosophy  of  the  porch.  At  a  later  time  he 
was  afBicted  with  a  disease  of  the  eyea,  or  with  a 
nervous  complaint,  and  the  unbearable  pains  which 
it  caused  him  led  him  to  abandon  the  Stoic  phikh 
sophy,  and  to  join  the  Kleatica,  whoee  doctrine, 
that  i}8on(  and  the  absence  of  pain  was  the  highest 
good,  hod  more  charms  for  him  than  the  onsteie 
ethics  of  the  Stoa.  Thb  renondotion  of  hia  former 
philosophical  creed  drew  upon  him  the  nidmameof 
fifTa04/i«yof ,  t.  e.  the  ren^ade.  Doling  the  time 
that  he  was  a  Stoic,  he  is  praised  for  hia  modesty, 
abstinence,  and  moderation,  but  afterwards  we  find 
him  described  aa  a  person  greatly  given  to  sensoal 
pleasui«s.  He  died  in  his  eightieth  year  of  velunr 
tory  starvation.  Diogenes  Laertins  mentions  a 
series  of  works  of  Dionysius,  all  of  which,  how- 
ever, are  lost,  and  Cicero  oensotes  him  for  having 
mixed  up  verses  with  his  proae,  and  for  his  want 
of  elegance  and  refinemoit.  (Diog.  lAert.  vii. 
166, 167,  V.  92;  Athen.  viL  p.  281,  x.  p.  437; 
Lucian,  jii»  Aeeua.  20 ;  Censorin.  15  ;  Cic  Aead, 
iL  22,  de  Fitu  v.  31,  7Wc«^  ii.  II,  35,  iiL  9.) 

28.  A  disdple  of  Hrraclkitus,  is  mentioned 
by  Diogenes  Laertios  (ix.  15)  as  the  author  of  a 
commentary  on  the  works  of  his  master. 

29.  An  Historian,  who  seems  to  have  lived  in 
the  hiter  period  of  the  Roman  empire,  and  is 
quoted  by  Jomandea.   {De  Met.  GeL  19.) 

30.  Sumamed  Iambus,  that  is,  the  iambic  poet, 
is  mentioned  by  Suidas  (s.  v.  *Apurro^drns)  among 
the  teachers  of  Aristophanes  of  Bynmtiiim,  from 
which  we  may  infer  the  time  at  which  he  lived. 
Clemens  Alexandrinns  {Sbrom.  v.  p.  674)  quotes 
an  hexameter  verse  of  his,  and  according  to  Athe> 
naeus  (vii.  p.  284),  he  also  wrote  a  work  on 
dialects.  Plutarch  {de  Mum.  15)  quotes  him  as  an 
authority  on  harmony,  from  which  it  has  been  in- 
ferred that  he  is  the  author  of  a  work  on  the 
history  of  music,  of  w;hich  Stephanas  of  ByiaDtiam 
(«.  11.  T8^/a)  quotes  the  23rd  book. 

31.  Of  Maonxsia,  a  distingnished  rhetorician, 
who  taught  his  art  in  Asia  between  the  years  &  c. 
79  and  77,  at  the  time  when  Cicero,  then  in  his 
29th  year,  visited  the  east.  Cicero  on  his  excur- 
sions in  Asia  was  accompanied  by  Dionysios, 
Aeschylus  of  Cnidus,  and  Xenodes  of  Adramyt- 
tium,  who  were  then  the  most  emin^it  rhetoricians 
in  Asia.     (Cic  BruL  91 ;  PluL  Cic  4.) 

32.  Of  MiLKTUs,  one  of  the  earliest  Greek  his- 
torians, and  according  to  Suidas  {».  v.  'EmrroTo;), 
a  contemporary  of  Hecataeus,  that  is,  he  lived 
about  B.  c.  520 ;  he  must,  however,  to  judge  from 
the  titles  of  his  works,  have  survived  B.  c  485, 
the  year  in  which  Dareius  died.  Dionydns  of 
Miletus  wrote  a  history  of  Dardas  Hyataspis  in 
five  books.  Suidas  further  attributes  to  him  a 
work  entitled  rd  ficrd  Aofciby  in  five  hooks,  and 
also  a  work  Utpauci^  in  the  Ionic  dialect.  AVbether 
they  were  actually  three  distinct  works,  or  whether 
the  two  last  were  the  same,  and  only  a  continua- 
tion of  the  first,  cannot  be  ascertained  on  aocount 
of  the  inextricable  confusion  which  prevails  in  the 
articles  ^iuvv<rtos  of  Suidas,  in  consequence  ot 
which  our  Dionysius  haa often  been  confounded  vit^ 


DIONYSIUS. 

Dionynns  of  My  tilene.  SuidM  ascribes  to  the  Mile- 
tian,  **  Troica,"  in  three  books,  **My thica,*^  an  **  His- 
toricBl  Cycle,**  in  seven  books,  and  a  **  Periegesis 
of  the  whole  world,**  all  of  which,  however,  pro- 
bably belong  to  different  authors.  (Nitzsch,  Hist. 
Homerit  i.  p.  88;.  Bemhardy,  in  his  edition  of 
Dimyi.  Perieg.  p.  498,  &Cy  and  ad  Suidam,  i. 
p.  1395;  Lobeck,^^2a<?Ml.ii.  p.990,&c  ;  Welcker, 
Der  Epitcks  C^m,  p.  75,  &c.) 

33.  Of  MiLBTUs,  a  sophist  of  the  time  of  the 
emperor  Hadrian.  He  was  a  pupil  of  Isaens  the 
Assyrian,  and  distinguished  for  the  elegance  of 
his  orations.  He  was  greatly  honoured  by  the 
cities  of  Asia,  and  more  especially  by  the  empe- 
ror Hadrian,  who  made  him  praefect  of  a  con- 
siderable province,  raised  him  to  the  rank  of  a 
Roman  eques,  and  assigned  to  him  a  place  in  the 
museum  of  Alexandria.  Notwithstanding  these 
distinctions,  Dionysius  remained  a  modest  and  un- 
assuming person.  At  one  time  of  his  life  he 
taught  riietoric  at  Lesbos,  but  he  died  at  Ephesus 
at  an  advanced  age,  and  was  buried  in  the  market- 
place of  Ephesoa,  where  a  monument  was  erected 
to  him.  Philostratus  has  preserved  a  few  speci- 
mens of  his  oratory.  (ViL  Soph.  i.  20.  §  2, 
e.  22 ;  Dion  Cass.  Ixix.  3 ;  Eudoc  p.  130 ;  Snidaa.) 

34.  Of  Mytxlbnb,  was  sumamed  Scytobnir 
chion,  and  seems  to  have  lived  shortly  before  the 
time  of  Cicero,  if  we  may  believe  the  report  that 
he  instructed  M.  Antonius  Gnipho  at  Alexandria 
(Suet  de  liluatr,  Oram,  7),  for  Suetonius  expresses 
a  doubt  as  to  its  correctness  for  chronological 
reasons.  Artemon  (ap.  Athen.  xii.  p.  415)  states, 
that  Dionysius  Scytobrachion  was  the  author  of 
the  historical  work  which  was  commonly  attri- 
buted to  the  ancient  historian  Xanthus  of  Lydia, 
who  lived  about  n.  c.  480.  From  this  it  has  been 
inferred,  that  our  Dionysius  must  have  lived  at  a 
much  eariier  time.  But  if  we  conceive  that  Dio- 
nysius may  have  made  a  revision  of  the  work  of 
Xanthus,  it  does  not  follow  that  he  must  needs 
have  lived  very  near  the  age  of  Xanthus.  Suidas 
attributes  to  him  a  metrioU  work,  the  expedition 
of  Dionysus  and  Athena  (i)  Aioivvov  ical  *A$tpw 
CTpartay,  and  a  prose  work  on  the  Ai^nants  in 
•ix  books,  addressed  to  Parmenon.  He  was  pro- 
bably also  the  author  of  the  historic  Cycle, 
which  Suidas  attributes  to  Dionysius  of  Miletus. 
The  Axgonaatica  is  often  referred  to  by  the 
Scholiast  on  Apollonius  Rhodius,  who  likewise 
aevend  times  confounds  the  Mytilenean  with  the 
Milesian  (i.  1298,  ii.  207,  1144,  ill  200,242, 
iv.  119,  223,  228,  1 153),  and  this  work  was  also 
consulted  by  Diodorus  Sicnlus.  (iii.  52,  66.)  See 
Bemhardy,  ad  Diomft.  Perieg.  p.  490  ;  Welcker, 
Der  £^.  C^eUit,  p.  87. 

35.  A  writer  on  ii^aprvrind,  who  is  men- 
tioned by  Athenaeus  (vii.  p.  326,  xi.  p.  516). 

36.  Of  PxRGAif  U8,  sumamed  Atticua,  a  rheto- 
rician, who  is  cbaiacteriied  by  Strabo(xiil  p.  625) 
as  a  clever  sophist,  an  historian,  and  logographer, 
that  is,  a  writer  of  orations.  He  was  a  pupil  of 
Apollodoras,  the  rhetorician,  who  is  mentioned 
among  the  teachers  of  Augustus.  (Comp.  Senec. 
Conirav,  i.  1.)  Weiske  (ad  Longin.  p.  218)  con- 
siders him  to  be  the  author  of  the  work  ircpl  Kif^ovs 
commonly  attributed  to  Longinus;  but  there  is 
very  little,  if  anything,  to  support  this  view. 
(Westermann,  Qe»dL  d.  Grieck,  Beredtt.  §  98, 
note  9.) 

37.  Of  Phasklis,  is  mentioned  in  the  scholia  on 


DIONYSIUS. 


1043 


Pindar,  and  was  probably  a  grammarian  who  wrote 
on  Pindar.  The  anonymous  author  of  the  life  of 
Nicander  speaks  of  two  works  of  his,  vis.  **  on  the 
Poetry  of  Antimachus,'*  and  **  on  Poets.'*  {Schol. 
ad  Pind,  Nem.  xi.  p.  787,  ed.  Heyne ;  ad  Pyth. 
ii.  1.) 

38.  Sumamed  Perixoktbs,  Irom  his  being  the 
author  of  a  irtpr/iyvitns  r^s  yfjs^  in  hexameter 
verse,  which  is  still  extant.  Respecting  the  age 
and  country  of  this  Dionysius  the  most  different 
opinions  have  been  entertained,  though  all  critics 
are  agreed  in  placing  him  after  the  Christian  era, 
or  in  the  time  of  the  Roman  emperors,  as  must 
indeed  be  necessarily  inferred  from  passages  of 
the  Periegesis  itself^  such  as  v.  355,  where  the 
author  speaks  of  his  dEvaxTcs,  that  is,  his  sovereigns, 
which  can  only  apply  to  the  emperors.  But  the 
question  as  to  which  emperor  or  emperors  Diony- 
sius there  alludes,  has  been  answered  in  the  most 
diiferent  ways :  some  writers  have  phiced  Diony- 
sius in  the  reign  of  Augustus,  others  in  that  of 
Nero,  and  others  again  under  M.  Aurelius  and 
L.  Verus,  or  under  Septimius  Sevems  and  his  sons. 
Eustathius,  his  commentator,  was  himself  in  doubt 
about  the  age  of  his  author.  But  these  uncertain* 
ties  have  been  removed  by  Bemhardy,  the  hist 
editor  of  Dionysius,  who  has  made  it  highly  pro- 
bable, partly  from  the  names  of  countries  and  na- 
tions mentioned  in  the  Periegesis,  partly  from  the 
mention  of  the  Huns  in  v.  730,  and  partly  from 
the  general  character  of  the  poem,  that  its  author 
must  have  lived  either  in  the  hitter  part  of  the 
third,  or  in  the  beginning  of  the  fourth,  century  of 
our  en.  With  n^gard  to  his  native  country,  Sui- 
das infers  from  the  enthusiastic  manner  in  which 
Dionysius  speaks  of  the  river  Rhebas  (793,  &c), 
that  he  was  bom  at  Byxantium,  or  somewhere  in 
its  neighbourhood;  but  Eustathius  (a</ o.  7)  and 
the  Scholiast  (ad  v.  8)  expressly  call  him  an  Afri- 
can, and  these  authorities  certainly  seem  to  deserve 
more  credit  than  the  mere  inference  of  Suidas. 
The  Peri^esis  of  Dionysius  contains  a  description 
of  the  whole  earth,  so  fiur  as  it  was  known  in  his 
time,  in  hexameter  verse,  and  the  author  appears 
chiefly  to  follow  the  views  of  Eratosthenes.  It  is 
written  in  a  terse  and  neat  style,  and  enjoyed  a 
high  degree  of  popularity  in  ancient  times,  as  wo 
may  infer  from  tne  fiict,  that  two  translations  or 
paraphrases  of  it  were  made  by  Romans,  one  by 
Rufus  Festus  Avienus  [Avibnuk],  and  the  other 
by  the  grammarian  Priscian.  [Prihcianus.]  Eu- 
stathius wrote  a  very  valuable  commentary  upon 
it,  which  is  still  extant,  and  we  further  possess  a 
Greek  paraphrase  and  scholia.  The  first  edition 
of  the  Periegesis  appeared  at  Feirara,  1512,  4to  , 
with  a  Latin  translation.  A.  Manutius  printed  it 
at  Venice,  1513,  8vo.,  together  with  Pindar,  Cal- 
limachus,  and  Lycophron.  H.  Stephens  incorpo- 
rated it  in  his  **  Poetae  PrincipesHeroiciCarminis,** 
Paris,  1566,  fid.  One  of  the  most  useful  among 
the  subsequent  editions  is  that  of  Edw.  Thwaites, 
Oxford,  1697,  8vo.,  with  the  commentary  of  £u»- 
tathius,  tl|e  Greek  scholia  and  paraphrase.  It  is 
also  printed  in  the  fourth  volume  of  Hudson*s 
Oeogr,  Minor,  1712,  8vo.,  from  which  it  was  re- 
printed separately,  Oxford,  1710  and  1717,  8vo. 
But  all  the  previous  editions  are  superseded  by 
that  of  G.  Bemhardy  (Leipcig,  1828,  8vo.),  which 
forms  vol.  i.  of  a  contemplated  collection  of  the 
minor  Greek  geographers ;  it  is  accompanied  by  a 
very  excellent  and  learned  dissertation  and  the 

8x2 


1044 


DI0NYS1U3. 


ancient  commentaton.  Besides  the  Periegeris, 
Eustathius  states  that  other  works  also  were  at- 
tributed to  our  Dionysius,  tiz.  XtButd^  ipmiBucd^ 
and  fiaaaapuaL  Concerning  the  first,  compare  the 
Scholiast  on  V.  7 14 ;  Maicim.  ad  Dumjft.  Artopag, 
d«  Mytt.  Tkeol.  2 ;  and  Bemhardy  (L  c),  p.  602. 
Respecting  the  i^iQuei^  which  some  attribute  to 
Dionysius  of  Philadelphia,  see  Bemhardy,  p.  503. 
Tbe  0aff<raputd^  which  means  the  same  as  Aiorw- 
truucd  (Suid.  f.  v.  TMrnpix"*^)  '^  ^^7  <^°  quoted 
by  Stephanos  of  Byiantiom.  (See  Bemhardy,  pp. 
607,  &c  and  515.) 

39.  Bishop  of  Romi,  it  called  a  \6yt^  ts  ical 
5av/«a^ios  dn^  by  his  oontempoiary,  Dion^sios, 
bishop  of  Alexandria.  {Ap,  Etuett,  H.  E.  til  7.) 
He  is  believed  to  have  been  a  Greek  by  birth,  and 
after  having  been  a  presbyter,  he  was  made  bishop 
of  Rome  in  a.  D.  259,  and  retained  this  high  di^ 
nity  for  ten  years,  till  a.  d.  269.  Dorii^  his 
administration  of  the  Roman  diooese,  some  bishops 
brought  before  him  chaiges  against  Dionysius,  bi- 
shop of  Alexandria,  for  being  guilty  of  heretical 
opinions  in  his  controversies  with  Sabellius.  The 
bishop  of  Rome  therefore  convoked  a  synod,  and 
with  its  consent  he  declared,  in  a  letter  to  the 
accused,  that  he  was  guilty  of  heresies,  and  gave 
htm  a  gentle  reprimand.  A  fragment  of  this  letter 
is  preserved  in  Athanasius  (dU  Decrtt.  Sjfnod,  Sir 
com.  p.  421),  and  it  was  this  letter  which  induced 
Dionysius  of  Alexandria  to  write  his  work  against 
Sabellius,  which  was  addressed  to  the  bishop  of 
Rome.  (Cave,  Hist,  Uf^  i  p.  97.) 

40*  Sumamed  Scttobrachion.     See  No.  84. 

4 1 .  Of  SiDON,  a  Greek  grammarian,  who  is  some- 
times simply  called  Sidouins.  (SchoL  Venet.  ad 
Horn,  JL  i.  424,  xiv.  40.)  He  seems  to  have  lived 
shortly  after  the  time  of  Aristarchus,  and  to  have 
founded  a  school  of  his  own.  (Schol.  ad  11.  L  8.) 
He  is  finequently  refeired  to  in  the  Venetian  Scholia, 
and  also  by  Eustathios  on  Homer,  as  one  of  the 
critical  commentators  of  the  poet.  (Comp.  Varro, 
d0L.l,x,  10,  ed.  MuUer ;  Yilloison,  ProUff.  ad 
Uom^  JL  p.  xxix.) 

42.  OfSiNOPB.    See  below. 

43.  A  Stoic  philosopher,  against  whom  Chry- 
sippus  wrote  a  work,  but  w£>  is  otherwise  un- 
known.    (Diog.  LAert.  vi  43;  Eudoc  p.  138.) 

44.  Sumamed  Thrax,  ix  the  Thracian,  a  cele- 
brated Greek  grammarian,  who  unquestionably 
derived  his  surname  from  the  fret  of  his  &ther 
Teres  being  a  Thracian  (Suidas) ;  and  it  is  absurd 
to  believe,  with  the  author  of  the  Etymologicum 
Magnum  (p.  277.  53),  that  he  received  it  from  his 
rough  voice  or  any  other  circumstance.  He  him- 
self was,  according  to  some,  a  native  of  Alexandria 
(Suidas),  and,  according  to  others,  of  Bysantium ; 
bat  he  is  also  called  a  Rhodian,  because  at  one 
time  he  resided  at  Rhodes,  and  gave  instructions 
there  (Strab.  xiv.  p.  655 ;  Athen.  xi.  p.  489),  and 
it  was  at  Rhodes  that  T^rannion  was  among  the 
pupils  of  Dionysius.  Dionysius  also  staid  for  some 
t  me  at  Rome,  where  he  was  engaged  in  teaching, 
about  B.  c.  80.  Further  particuUrs  about  his  life 
are  not  known.  He  was  the  author  of  numerous 
grammatical  works,  manuals,  and  onnmentaries. 
We  possess  under  his  name  a  t4x^  ypof^fMraaj, 
a  small  woric,  wiiich  however  becsme  the  basis  of 
all  subsequent  grsmmars,  and  was  a  standard  book 
in  grammar  schools  for  many  centuries.  Under 
nuch  circumstances  we  cannot  wonder  that,  in  the 
course  of  time,  such  a  work  was  much  interpolated, 


DIONYSIUSb 
sometinses  abridged,  and  sometimes  extended  or 
otherwise  modified.  The  form  therefore,  in  which 
it  has  come  down  to  us,  is  not  the  original  one, 
and  hence  ite  great  difference  in  the  different  MSS. 
It  was  first  printed  in  Fabricins,  BiU.  Gr.  ir.  p.  20 
of  the  old  edition.  Villoison  {^Anted.  iL  99)  then 
added  some  exceipta  and  scholia  from  a  Venetiaa 
MS.,  together  with  which  the  gnunmar  was  after- 
wards  printed  in  Fabricius,  BfbL  Gr,  xL  p.  311 
of  Haries^s  edition,  and  somewhat  better  in  Bekker's 
Anecdota^  ii.  p.  627,  &c.  It  is  remarkable  that  an 
AraMnian  translation  of  this  grammar,  which  has 
recently  come  to  light,  and  was  probably  made  in 
the  fourth  or  fifth  century  of  our  era,  is  more  com- 
plete than  the  Greek  original,  having  fire  addi- 
tional chapters.  This  tnmslatioo,  which  was 
published  by  Cirbied  in  the  Aiemoire$  H  Dmer- 
iatioiu  mr  la  AntiqnUh  mniiomdn  ei  iirangert*^ 
1824,  8V0.,  vol.  vi.,  has  incmsed  the  doubts 
about  the  genaineness  of  our  Greek  text ;  but  it 
would  be  goiqg  too  for  to  consider  it,  with  Gottliag, 
{Pra^.  ad  Tkeodtx.  Oram.  p.  v.  dec.;  oompL  Lench, 
die  SpraekpikHm.  der  AUeUy  iL  p.  64,  &c)  as  a  mere 
compilation  made  by  some  Byxantine  grammariaa 
at  a  very  kte  period.  I1ie  groundwork  of  what 
we  have  is  unquestionably  the  production  of  Dio-  - 
nysius  Thrax.  The  interpolations  mentioned  above 
appear  to  have  been  introduced  at  a  Tecj  eariy 
time,  and  it  was  probably  owing  to  them  that  some 
of  the  ancient  commentators  of  the  grammar  found 
in  it  things  which  could  not  hare  been  written  by 
a  disciple  of  Aristarchus,  and  that  therefore  tliey 
doubted  its  genuineness.  Dionysius  did  mu^ 
also  for  the  explanation  and  criticism  of  Homer,  as 
may  be  inferred  from  the  quotations  in  the  Vene- 
tian Scholia  {ad  Horn.  //.  ii.  262,  ix.  460,  xiL  20, 
xiiL  103,  XV.  86,  741,  xviiL  207,  xxir.  110),  and 
Eustathius.  (Ad  Horn.  pp.  854,  869,  1040,  1299.) 
He  does  not,  however,  appear  to  have  written  a 
regular  commentary,  but  to  have  inserted  his  re- 
marks on  Homer  in  se\-eral  other  works*  such  as 
that  against  Crates,  and  the  wept  wovvn^rwr. 
(SchoL  Ven.  ad  Horn,  JL  ii.  3.)  In  some  MSS. 
there  exists  a  treatise  vcpl  royov  vtptowiiyicNav, 
which  has  been  wrongly  attributed  to  our  gram* 
marian :  it  is,  further,  more  than  doubtful  whether 
he  wrote  a  commentary  on  Euripides,  as  has  been 
inferred  from  a  quotation  of  the  Scholiast  on  that 
poet  His  chief  merit  consists  in  the  impulse  he 
gave  to  the  study  of  systematic  grammar,  and  in 
what  he  did  for  a  correct  understanding  of  Homer. 
The  EtymoL  M.  contains  several  examples  of  hia 
etymological,  prosodical,  and  exegetical  attempts, 
(pp.  308.  18,  747.  20,  365.  20.)  Dionysius  ia  also 
mentioned  as  the  author  of  nfXirai  and  of  a  work 
on  Rhodes.  (Steph.  Byz.  «.  e.  Tapais ;  oomp. 
Griifenhan,  Geaek.  der  Kiass,  PkiUd,  L  p.  402,  &c.) 

45.  A  son  or  disciple  of  Tryphon*,  a  Greek 
gnunmarian,  who  lived  about  b.  c.  50.  (Steph. 
Byz.  s.  r.'Oo,  Mu^iyovt,  dec.)  He  was  the  author 
of  a  work  irc^  ivoitdrttv^  which  oonusted  of  at 
least  eleven  books,  and  is  often  referred  to  by  Ste- 
phanus  of  Bysantium  and  Harpocntion.  (Compu 
Athen.  vL  p.  255,  xL  p.  503,  xiv.  p.  64 1.)     [L.  S.] 

DIONY'SIUS(^ioi^iot),of  SiNOPK,an  Athe- 
nian  comic  poet  of  the  middle  comedy.  (Athen.  xL 
pp.  467,  d.,  497,  c.,  xiv.  p.  615,  e. ;  SchoL  Horn. 
IL  xL  515.)  He  appears,  from  indications  in  the 
frugments  of  his  plays,  to  have  been  younger  than 
Archestrntus,  to  have  flourished  about  the  same 
time  ns  Nicostcatus,  the  son  of  Aristophanes^  and 


DIONYSIUS. 

to  have  IiTed  till  the  establishment  of  the  Maeedo- 
nian  supremacy  in  Greece.  We  have  the  titles 
and  some  fragments  of  his  *Ajtoyrt^6fitvos  (Ath. 
x\Y.  p.  664,  d.),  which  appears  to  have  been  trans- 
lated by  Naevins,  &*<rfio<p6pos  (a  long  passage  in 
A  then.  ix.  p.  404,  e.),  *Otuiyutioi  (  Athen.  viil.  p*  38 1 , 
Cn  xiv.  p.  615,  e. ),  Aifi6s  (SchoL  Horn.  /^  zi.  51 5 ; 
Eufitath.  p.  859.  49),  Xwfowra  or^fAr^ipa  (Athen. 
xi.  pp.  467,  d.,  497,  d. ;  Stob.  Serm,  cxxr.  8.) 
Meursius  and  Fabricius  are  wrong  in  assigning  the 
Ta^tdffXM  to  Dionysius.  It  belongs  to  £upoli8. 
(Meineke,  Frag.  Com,  Graec  i.  pp.  419,  420,  iii. 
pp.  547—555.]  [P.  S.] 

DION Y'Sl US,  artists.  I.  Of  Argos,  a  statuary, 
who  was  employed  together  with  Glaucus  in  mak- 
ing the  works  which  Smicythus  dedicated  at  Olym* 
pia.  This  fixes  the  artistes  time;  for  Smicythus 
succeeded  Anazilas  as  t3rTant  of  Rhegium  in  b.  a 
476.  The  works  executed  by  Dionysius  were  sta- 
tues of  Contest  ('A7«bi/)  carrying  cUt^/m^  (DicL 
ofAfU.t.v.\  of  Dionysius,  of  Orpheus,  and  of 
Zeus  without  a  beard.  (Pans.  v.  26.  §§  *— 6.) 
He  also  made  a  horse  and  charioteer  in  bronze, 
which  were  among  the  works  dedicated  at  Olympia 
by  Phormis  of  Mnenalus,  the  contemporary  of  Ge- 
lon  and  Hiero.    (Paus.  v.  27.  §  1.) 

2.  A  sculptor,  who  made  the  statue  of  Hera 
which  Octavian  afterwards  placed  in  the  portico  of 
Octavia.  (Plin.  xxxvi  5,  s.  4.  §  10.)  Junius  takes 
this  artist  to  be  the  same  as  the  former,  but  Sillig 
argues,  that  in  the  time  of  the  elder  Dionysius  the 
art  of  sculpturing  marble  was  not  brought  to  suffi- 
cient perfection  to  allow  us  to  ascribe  one  of  its 
masterpieces  to  him. 

3.  Of  Colophon,  a  painter,  contemporary  with 
Polygnotus  of  Thasos,  whose  works  he  imitated  in 
their  accuracy,  expression  (irii^of ),  manner  {^Bos)^ 
in  the  treatment  of  the  form,  in  the  delicacy  of  the 
drapery,  and  in  every  other  respect  except  in  gran- 
deur. {Aelian.  V,  H.  iv.  3.)  Plutarch  (TimoL  36) 
speaks  of  his  works  as  having  strength  and  tone, 
but  as  forced  and  laboured.  Aristotle  (PotL  2) 
says  that  Polygnotus  painted  the  likenesses  of  men 
better  than  the  originals,  Pauson  made  them  worse, 
and  Dionysius  just  like  them  {otjuolovs).  It  seems 
from  this  that  the  pictures  of  Dionysius  were  defi- 
cient in  the  ideal.  It  was  no  doubt  for  this  rea- 
son that  Dionysius  was  called  Afdhropographm^ 
like  Dkmxtrius.  It  is  true  that  Pliny,  from 
whom  we  learn  the  &ct,  gives  a  different  reason, 
namely,  that  Dionysius  was  so  called  because  he 
painted  only  men,  and  not  landscapes  (xxxv.  10. 
».  37);  but  this  is  only  one  case  out  of  many  in 
which  Pliny^s  ignorance  of  art  has  caused  him  to 
give  a  false  interpretation  of  a  true  &ct.  Sillig 
applies  this  passage  to  the  hiter  Dionysius  (No.  4), 
but  without  any  good  reason. 

4.  A  painter,  who  flourished  at  Rome  at  the 
same  time  as  Sopolis  and  Lala  of  Cyzicus,  about 
B.C.  84.  Pliny  says  of  him  and  Sopolis,  that  they 
were  the  most  renowned  painters  of  that  age,  except 
Lala,  and  that  their  works  filled  the  picture  gal- 
leries (xxxv.  11,  K.  40.  f  43).  [P.  S.] 

DION  Y'SIUS  (Aioi^ios),  the  name  of  several 
physicians  and  surgeons,  whom  it  is  sometimes 
difficult  to  distinguish  with  certainty. 

1.  A  native  of  Aeoab  (but  of  which  place  of 
this  name  does  not  appear),  who  must  have  lived 
in  or  before  the  ninUi  century  after  Christ,  as  he 
is  quoted  by  Photius  {Bihlioth,  §§  185,  211,  pp. 
\2d^  168,  ed.  Bekker),  but  how  much  earlier  he 


DIONYSIUS. 


1(M6 


lived  is  uncertain.  It  is  not  known  whether  ha 
was  himself  a  physician,  but  he  wrote  a  work  en- 
titled AucTveura,  iu  which  he  discussed  various 
medical  questions.  It  conristed  of  one  hundred 
chapters,  the  heads  of  which  have  been  preserved 
by  Photius,  and  shew  that  he  wrote  both  in  favour 
of  each  proposition,  and  also  against  it  The  title 
of  his  book  has  been  supposed  to  allude  to  his 
teaching  his  readers  to  argue  on  both  sides  of  a 
question,  and  thus  to  catch  their  hearers,  as  it 
were,  in  a  net. 

2.  A  native  of  Cyrtus  {Vivprr6s)  in  Cgypt,  who 
was  mentioned  by  Herennius  Philo  in  his  lost  His- 
tory of  Medicine.  Stephanus  Byzantinus  (s.  v.  Ki(/>- 
rof )  calls  him  Huurvfios  larpSs,  His  date  is  uncer- 
tain, but  if  (as  Meursius  conjectures)  he  is  the 
same  person  who  is  quoted  by  Caelius  Aurelianua 
{De  Morb.  Chron.  iL  13,  p.  416),  he  may  be  sap- 
posed  to  have  lived  in  the  third  century  b.  g. 
(Meursius,  Diomftiua^  j-e.  in  Opera^  voL  v.) 

3.  A  native  of  Milktus,  in  Caria,  must  have 
lived  in  or  before  the  second  century  after  Christ, 
as  he  is  quoted  by  Galen,  who  has  preserved  some 
of  his  medical  formulae.  (De  Compos.  Medicam, 
sec.  Locos,  iv.  7,  vol.  xii  p.  741 ;  De  Antid.  ii.  1 1, 
vol.  xiv.  p.  171.)  He  may  perhaps  be  the  same 
person  who  is  mentioned  by  Galen  without  any 
distinguishing  epithet.  (De  Compos,  Medioam.  ssc 
Looos.  iv.  8,  vol.  xii.  p.  760.) 

4.  Son  of  OxYMACHUS,  appears  to  have  written 
some  anatomical  work,  which  is  mentioned  by 
Rufus  Ephesius.  {De  AppelL  Part,  Corp.  Hum. 
p.  42.)  He  was  either  a  contemporary  or  prede- 
cessor of  Eudemus,  and  therefore  lived  probably  in 
the  fourth  or  third  century  b.  c 

5.  Of  Samos,  whose  medical  formulae  are  quot- 
ed by  Galen  (De  Compos,  Medieam.  see.  Gen.  iv. 
13,  voL  xiii.  p.  745),  is  supposed  by  Meursius 
(iL  c)  to  be  the  same  person  as  the  son  of  Muse- 
nius ;  but,  as  Kiihn  observes  (Addiiam.  ad  ElenA. 
Medicor.  VeL  a  Fabrieio  in  **BibUoih.  Graeoa,^ 
eaikib.  fiudc.  xiv.  p.  7),  from  no  other  reason,  than 
because  both  are  said  to  have  been  natives  of  Sft- 
mos  (nor  is  even  this  quite  certain),  whereas  from 
the  writings  of  the  son  of  Musonius  there  is  no 
ground  for  believing  him  to  have  been  a  physician, 
or  even  a  collector  of  medical  prescriptions. 

6.  Sallubtius  DioNYains,  is  quoted  by  Pliny 
(H,  N.  xxxii.  26),  and  therefore  must  have  lived 
in  or  before  the  first  century  after  Christ 

7.  Cassids  Dionysiur.     [Cassius,  p.  626.] 

8.  Dionysius,  a  surgeon,  quoted  by  Scribonius 
Largus  (Compos.  Medieam.  c  212,  ed.  Rhod.), 
who  lived  probably  at  or  before  the  beginning  of 
the  Christian  era. 

9.  A  physician,  who  was  a  oontemporaiy  of 
Galen  in  the  second  century  after  Christ,  and  is 
mentioned  as  attending  the  son  of  Caecilianus,  to 
whom  Galen  wrote  a  letter  full  of  medical  advice, 
which  is  still  extant  (Galen,  Pro  Puero  EpiiepL 
ConsiL,  in  Cpera,  voL  xL  p.  357.) 

10.  A  fellow-pupil  of  Heracleides  of  Tarentum^ 
who  must  have  lived  probably  in  the  third  century 
B.  a,  and  one  of  whose  medical  formulae  is  quoted 
by  Galen.  (De  Compos.  Medieam.  see.  Looosy  v.  8, 
vol.  xiL  p.  835.) 

11.  A  physician  who  belonged  to  the  medical 
sect  of  the  Methodici,  and  who  lived  probably  in 
the  first  century  b.  c.  (GaJen,  de  Meih.  Med.  i.  7, 
vol.  X.  p.  53 ;  Introd,  c.  4,  vol.  xiv.  p.  684.) 

12.  The  physician  mentioned  by  Galen  (Cbm- 


1046 


DIONYSUS. 


mtent  m  Hippoer,  **Aplior,'"  iv.  69,  vol  xfii.  pt  ii. 
p.  751)  M  •  conuneatator  on  Uie  AphoriMns  of 
HippocrmtM,  miist  have  lived  in  or  before  the  m- 
cond  centurj  after  Christ,  but  cannot  certainly  be 
identified  with  any  other  physician  of  that  name. 

13.  A  physician  whose  medical  formulae  ate 
mentioned  bv  Celsos  (De  M«dL  tL  6.  4 ;  18.  d, 
pp.  119,  136),  must  have  lived  in  or  before  the 
first  century  after  Christ,  and  may  perhaps  be  the 
lame  person  as  No.  3,  or  8. 

14.  A  physician  at  Rome  in  the  fifth  centniy 
after  Christ,  who  was  alto  in  deaoonli  orders,  and 
a  man  of  great  piety.  When  Rome  was  taken  b^ 
Ahirie,  A.  D.  410,  Dionyitiis  was  carried  away  pnr 
•oner,  but  was  treated  with  great  kindnem,  on 
account  of  his  virtues  and  hii  medical  skilL  An 
epitaph  on  him  in  Latin  elegiac  verM  is  to  be 
found  in  Baronius,  AmmaL  Ecdu.  ad  ann.  410, 
i41.  (W.A.O.] 

DIONYSOCLES  (AioiaNroKX^ff),  of  TrsUes,  is 
mentioned  by  Strabo  (ziv.  p.  649)  among  the  dis- 
iioguished  rhetoricians  of  that  city.  He  was  pro- 
bacy a  pupil  of  ApoUodonis  of  Peigamus,  and 
consequently  lived  shortly  before  or  at  the  time  of 
Stmbo.  [L.  S.J 

DIONYSODC/RUS  (AiiiMNr^S«pof).  1.  A 
Boeotian,  who  is  mentioned  by  Diodorus  Siculua 
(zv.  95)  as  the  author  of  a  history  of  Greece, 
which  came  down  as  fitf  as  the  reign  of  Philip  of 
Macedonia,  the  father  of  Alexander  the  Great  It 
is  usually  euppoeed  that  he  is  the  same  person  as 
the  Dionysodoriis  in  Diogenes  Laertius  (iL  42), 
who  denied  that  the  paean  which  went  by  the 
name  of  Socratee,  was  the  production  of  the 
philosopher.  (Comp.  SchoL  ad  Apollotu  Bkod*  i. 
917.)  It  is  uncertain  also  whether  he  is  the  au- 
thor of  a  work  on  rivers  (vifi)  irorofufy,  Schol  ad 
Eurip.  HippoL  ]'22),  and  of  another  entitled  rd 
vofMl  roif  TpoyySotf  i/ipapfnuUva^  which  is  quoted 
by  a  Scholiast    (Ad  Ewrip.  RhM,  504.) 

2.  A  Greek  rhetorician,  who  is  introduced  in 
Lucian's  Sjfmpwrium  (c.  6).  Another  person  of 
the  same  name  is  mentioned,  in  the  beginning  of 
Plato's  dialogue  **  Euthydemus,**  as  a  brother  of 
Euthydemus.  (Comp.  Xenoph.  Aimnor,  iii.  1.  §  1.) 

3.  Of  Troeiene,  a  Greek  grammarian,  who  is 
n^ferred  to  by  Plutarch  {Aral.  1)  and  in  the  work 
•f  ApoUonius  Dytoolus  **on  Pronouns.**     [L.S.] 

DION  YSODO'RUS  (AionNr^8«ywr),  a  geome- 
ter  of  Cydnus,  whose  mode  of  cutting  a  sphere  by 
a  plane  in  a  given  rstio  is  preserved  by  Eutocius, 
in  his  comment  on  book  iL  prop.  5,  of  the  sphere 
and  cylinder  of  Archimedes.  A  species  of  conical 
■un-dial  is  attributed  to  him,  and  Pliny  {H»  M  ii. 
109)  says,  that  he  had  an  inscription  placed  on  his 
tomb,  addressed  to  the  worid  above,  stating  that 
he  had  been  to  the  centre  of  the  earth  and  found 
it  42  thousand  stadia  distant  Pliny  calls  this  a 
striking  instance  of  Greek  vanity ;  but,  as  Weidler 
remarks,  it  is  as  near  a  guess  as  any  that  was  made 
for  a  long  time  afterwards.  (Weidler,  HUi.  Adron, 
p.  133  ;  Heilbronner,  in  verl.)  [A.  Dk  M.] 

DIONYSODORIIS.    [Moschion.] 

DIONYSO'DOTUS  (Atoyvc6ivros),  a  lyric 
poet  of  Lacedaemon,  who  is  mentioned  along  with 
Alcman,  and  whose  paeans  were  veiy  pq>u]ar  at 
Sparta.  (Athen.  zv.  p.  678.)  [L.  S.] 

DION  Y'SUS  (AidrMTOf  or  AnfioNroi),  the  youth- 


DIONYSUa 

nally  a  mere  epithet  or  surname  of  Dionysus,  but 
does  not  occur  till  after  the  time  of  Herodotoa.  Ac- 
cordiDg  to  the  common  trsdition,  Dionysna  was  the 
son  of  Zens  and  Semele,  thedan^ter  of  Cadmus  of 
Thebes  (Ham.  Hymn,  vi  56 ;  Euripu  Aoedk  init; 
ApoUod.  iii. 4.  §  3);  whereas  othen deacribe  him  ss 
a  son  of  Zeus  by  Demeter,  lo,  Dionei,  er  Argb 
(Diod.  iii.  62,  74;  SchoL  ad  Pmd.  Pytk.  m.  177; 
Plut  dt  FUm.  16.)  Diodoras  (iiL  67)  furtlier  men- 
tions a  tradition,  aeeoiding  to  which  he  was  a  sou 
of  Ammon  and  Amaltheia,  and  that  Ammon,  finam 
fear  of  Rhea,  carried  the  child  to  a  cave  in  the 
neighbourhood  of  mount  Nysa,  in  a  lonely  iafamd 
formed  by  the  river  Triton.  Ammon  there  en- 
tnisted  the  child  to  Nysa,  the  daughter  of  Aiislaeas, 
and  Athena  likewise  undertook  to  protect  the  boy. 
Othen  again  icpnaent  him  as  a  aon  of  Zeoa  by  Per- 
sephone or  Iris,  or  describe  him  simply  aa  a  aon  of 
Lethe,  or  of  Indus.  (Diod. iv.  4;  Pint.  Ssfmptm. 
vii.  5  ;  Philostr.  ViL  ApdUm,  iL  9.)  The  ssrae 
divenity  of  opinions  prevails  in  regard  to  the  na- 
tive  pbwe  of  the  god,  which  in  the  common  tradi- 
tion is  Thebes,  whde  in  others  we  find  Indis, 
Libya,  Crete,  Dncanum  in  Samoa,  Name,  Elis, 
Elenthersa,  or  Tees,  mentioned  as  his  birtfaphMe. 
(Hom.  Hymn, xxv.  8;  Diod.  iiL  65,  t.75 ;  Nonnas, 
Diomy$,  iz.  6 ;  Theocrit  xxn.  33.)  It  is  owing  to 
this  divenity  in  the  traditions  that  andent  writers 
were  driven  to  the  supposition  that  there  were  ori- 
ginally several  divinities  which  were  afterwards 
identified  under  the  one  name  of  Dionysniu  Cicero 
{de  Not  Dear,  iiL  23)  distinguishes  five  Diooysi, 
and  Diodorus  (iiL  63,  Ac)  three. 

The  common  story,  which  makes  Dioiiysns  a  son 
of  Semele  by  Zeus,  runs  as  follows:  Hera,  jeahnis  of 
Semele,  visited  her  in  the  disguiseof  a  friafed,oran 
old  woman,  and  persuaded  her  to  request  Zeus  to 
appear  to  her  in  the  same  glory  and  m^esty  in 
which  he  was  accustomed  to  approach  his  own  wife 
Hen.  yrhtm  all  entreaties  to  desist  from  this  re- 
quest were  fruitless,  Zeus  at  length  oomplied,  and 
appeared  to  her  in  thunder  and  lightning.  Semele 
was  terrified  and  overpowered  by  the  sight,  and 
beiog  seized  by  the  fire,  she  gave  prenataie  birth 
to  a  child.  Zeus,  or  aoeording  to  others,  Heimes 
(ApolUm.Rhod.  iv.  1137)  saved  the  child  from  the 
flames :  it  was  sewed  up  in  the  thjgh  of  Zeos,  and 
thus  came  to  maturity.  Various  epitheta  whidi  are 
given  to  the  god  Tttet  to  that  occarveoee,  audi  as 
Ti^rysi^t,  ^ci|p0|^^a^  fa^porpo^s  and  igmigma. 
(Strab.  ziii.  p.  628 ;  Diod.  iv.  5 ;  Eurip.  Baeek. 
295 ;  Eustoth.  ad  Horn,  pw  310 ;  Ov.  MH.  zv.  1 1.) 
After  the  birth  of  Dionysus,  Zeus  entrusted  him 
to  Hermes,  oc^  annording  to  others  to  Persephone 
or  Rhea  (Orph.  Hpmm,  zlv.  6 ;  Steph.  Bys.  s.  r. 
MotrroufaX  who  took  the  child  to  Ino  and  Athamas 
at  Orchomenos,  and  persaaded  them  to  bring  him 
up  as  a  girL  Hen  was  now  niged  on  by  ho*  jea- 
lousy to  throw  Ino  and  Athaiaas  into  a  state  of 
madness,  and  Zeus,  in  order  to  save  hia  child, 
chaoged  him  into  a  ram,  and  carried  him  to  the 
nymphs  of  mount  Nysa,  who  broqgfat  him  up  in  a 
cave,  and  were  afterwards  rewarded  for  it  by  Zeus, 
by  being  pbced  as  Hyadea  among  the  stara,  (Hjgin. 
Fab,  182;  Theon,  ad  AraL  Fhaem,  177;  ooop. 

HVADISb) 

The  inhabitants  ef  Bmsiae,  in  TaconSn,  ac- 
cording to  Pansanias  (iii.  24.  $  3),  told  a  dil&rent 


DIONYbUS. 

threw  it  into  the  sea.  The  chest  waa  carried  by  the 
wind  and  waves  to  the  coast  of  Brasiae.  Semele 
was  fonnd  dead,  and  was  solemnly  buried,  butBio- 
nysus  was  brought  up  by  Ino,  who  happened  at  the 
time  to  be  at  Bmsioe.  The  plain  of  Brasiae  was, 
for  this  reason,  afterwards  called  the  garden  of  Dio- 
nysus. 

The  traditions  about  the  edscation  of  Dionysus, 
as  well  as  about  the  personages  who  undertook  it, 
differ  as  much  as  those  about  his  parentage  and 
birthplace.  Besides  the  nymphs  of  mount  Nysa 
in  Thrace,  the  muses,  Lydae,  Bassarae,  Macetae, 
Mimallones  (Eustath.  ad  Horn.  pp.  982, 1816),  the 
nymph  Ny8a(Diod.iii.69),  and  the  nymphs  Phi- 
lia,  Coronis,  and  Cleis,  in  Nazos,  whither  the  child 
Dionysus  was  said  to  hare  been  carried  by  Zeus 
(Diod.iv.52),  are  named  as  the  beings  to  whom  the 
care  of  his  in&ncy  was  entrusted.  Mystis,  more- 
over, is  said  to  ha?e  instructed  him  in  the  mysteries 
(Nonn.  Dionys,  xiiL  1 40),  and  Hippa,  on  mount 
Tmolus,  nurs(^  him  (Orph. Hymn.  xlviL  4) ;  Macris, 
the  daughter  of  Aristaens,  received  him  from  the 
hands  of  IIenne8,and  fed  him  with  honey.  (Apollon. 
Rhod.  iv.  1131.)  On  mount  Nysa,  Bromie  and 
Bacche  too  are  called  his  nurses.  (Serv.  arf  Virg. 
Edog.  vi.  15.)  Mount  Nysa,  fipom  which  the  god 
was  believed  to  have  derived  his  name,  was  not  only 
in  Thrace  and  Libya,  but  mountains  of  the  same 
name  are  found  in  different  parts  of  the  ancient 
world  where  he  was  worshipped,  and  where  he  was 
believed  to  have  introduced  the  cultivation 'of  the 
vine.  Hermes,  however,  is  mixed  up  with  most  of 
the  stories  about  the  in^cy  of  Dionysus,  and  he 
was  often  represented  in  works  of  art,  in  connexion 
with  the  infant  god.   (Comp.  Paus.  iii.  18.  $  7.) 

When  Dionysus  had  grown  up,  Hera  threw  him 
also  into  a  state  of  madness,  in  which  he  wandered 
about  through  many  countries  of  the  earth.  A  tra- 
dition in  Hyginus  (Poet.  Astr.  ii.  23)  makes  him  go 
first  to  the  oracle  of  Dodona,but  on  his  way  thither 
He  came  to  a  lake,  which  prevented  his  proceeding 
any  further.  One  of  two  asses  he  met  there  carried 
him  across  the  water,  and  the  grateful  god  placed 
both  animals  among  the  stars,  and  asses  henceforth 
remained  sacred  to  Dionysus.  According  to  the  com- 
mon tradition,  Dionysus  first  wandered  through 
Eg}'pt,  where  he  was  hospitably  received  by  king 
Proteus.  He  thence  proceeded  through  Syria, 
where  he  flayed  Damascus  alive,  for  opposing  the 
introduction  of  the  vine,  which  Dionysus  was 
believed  to  have  discovered  (eiJfWTiJt  cE^irlAov).  He 
now  traversed  all  Asia.  (Strab.  xv.  p.  687 ;  Enrip, 
Bacck,  13.)  When  he  arrived  at  the  Euphrates,  he 
built  a  bridge  to  cross  the  river,  but  a  tiger  sent  to 
him  by  Zeus  carried  him  across  the  river  Tigris. 
(Paus.  X.  29 ;  Plut  de  Flam.  24.)  The  most  Bwnous 
part  of  his  wanderings  in  Asia  is  his  expedition  to 
India,  which  is  said  to  have  lasted  three,  or,  ac- 
cording to  some,  even  52  years.  (Diod.  iii.  63,  iv.  S.) 
He  did  not  in  those  distant  regions  meet  with  a 
kindly  reception  everywhere,  for  Myrrhanus  and 
Deriades,  with  his  three  chiefs  Blemys,  Orontes, 
and  Oruandes,  fought  against  him.  (Steph.  Byz. «.  w. 
BX«/ives,  Vdgos,  iMpeio,  AdpHoL,  'Eopcj,  Zd$ioi, 
MoAAoi,  ndvSai,  :ilficu.)  But  Dionysus  and  the 
host  of  Pans,  Satyrs,  and  Bacchic  women,  by  whom 
he  was  accompanied,  conquered  his  enemies,  taught 
the  Indians  the  cultivation  of  the  vine  and  of  va- 
rious fruits,  and  the  worship  of  the  gods  ;  he  also 
founded  towns  among  them,  gave  them  hiws,  and  left 
behind  him  pillars  and  monuments  in  the  happy 


DIONYSUS. 


1047 


land  which  he  had  thus  conquered  and  civilized, 
and  the  inhabitants  worshipped  him  as  a  god. 
(Comp.  Strab.  xi.  p.  505 ;  Arrian,  Ind.  5 ;  Diod.  ii. 
38 ;  Philostr.  VU.  Apollon.  ii. 9 ;  Viig.  Aen.  vi.  805.) 

Dionysus  also  visited  Phrygia  and  the  goddess 
Cybele  or  Rhea,  who  purified  him  and  taught  him 
the  mysteries,  which  according  to  Apollodorus(iii.  5. 
jl.)  took  place  before  he  went  to  India.  With  the 
assistance  of  his  cbmpanions,  he  drove  the  Amazons 
from  Ephesus  to  Samos,  and  there  killed  a  great 
number  of  them  on  a  spot  which  was,  from  that 
occuirence,  called  Panaema.  (Pint.  Quaest.  Or.  56.) 
According  to  another  legend,  he  united  with  the 
Amazons  to  fight  against  Cronus  and  the  Titans, 
who  had  expelled  Ammon  from  his  dominions. 
(Diod.  iii.  70,  Ac.)  He  is  even  said  to  have  gone 
to  Iberia,  which,  on  leaving,  he  entrusted  to  the 
government  of  Pan.  (Pint  deFlum.  16.)  On  his 
passage  through  Thrace  he  was  ill  received  by 
Lycui^gus,  king  of  the  Edones,  and  leaped  into 
the  sea  to  seek  lefiige  with  Thetis,  whom  he  af- 
terwards rewarded  for  her  kind  reception  with  a 
golden  urn,  a  present  of  Hephaestus.  (Horn.  IL  vi 
135,  &c,  Od,  xxiv.  74 ;  SchoL  ad  Horn,  IL  xiii.  91. 
Comp.  Diod.  iii.  65.)  All  the  host  of  Bacchantic 
women  and  Satyrs,  who  had  accompanied  him,  were 
taken  prisoners  by  Lycurgns,  but  the  women  were 
soon  set  free  again.  The  country  of  the  Edones 
thereupon  ceased  to  bear  fruit,  and  Lycurgus  became 
mad  and  killed  his  own  son,  whom  he  mistook  for 
a  vine,  or,  according  to  others  (Serv.  adAen,  iiL  14) 
he  cut  off  his  own  lep  in  the  belief  that  he  was 
cutting  down  some  vines.  When  this  was  done, 
his  madness  ceased,  but  the  country  still  remained 
barren,  and  Dionysus  declared  that  it  would  re- 
main so  till  Lycurgus  died.  The  Edones,  in  despair, 
took  their  king  and  put  him  in  chains,  and  Dionysus 
had  him  torn  to  pieces  by  horses.  After  then  pro- 
ceeding through  Thrace  without  meeting  wjth  any 
further  resistance,  he  returned  to  Thebes,  where  he 
compelled  the  women  to  quit  their  houses,  and  to 
celebrate  Bacchic  festivals  on  mount  Cithaeron,  or 
Parnassus.  Pentheus,  who  then  ruled  at  Thebe^ 
endeavoured  to  check  the  riotous  proceedings,  and 
went  out  to  the  mountains  to  seek  the  Bacchic 
women  ;  but  his  own  mother.  Agave,  in  her  Bacchic 
fury,  mistook  him  for  an  aninia],  and  tore  him  to 
pieces.  (Theocrit  Id,  xxvl;  Enrip.  Ba43cL}li2; 
Ov.  Met.  iii.  714,  &c^ 

After  Dionysus  haa  thus  proved  to  the  Thebans 
that  he  was  a  god,  he  went  to  Argos.  As  the 
people  there  ako  refused  to  acknowledge  him,  he 
made  the  women  mad  to  such  a  degree,  that  they 
killed  their  own  babes  and  devoured  their  fiesh. 
(Apollod.  iii.  5.  §  2.)  According  to  another  state- 
ment, Dionysus  with  a  host  of  women  came  from 
the  islands  of  the  Aegean  to  Argos,  but  was  con- 
quered by  Perseus,  who  slew  many  of  the  womeiu 
(Paus.  ii,  20.  $  3,  22.  j  1.)  Afterwards,  how- 
ever, Dionysus  and  Perseus  became  reconciled,  and 
the  Argives  adopted  the  worship  of  the  god,  and 
built  temples  to  him.  One  of  these  was  called  the 
temple  of  Dionysus  Cresius,  because  the  god  was 
believed  to  have  buried  on  that  spot  Ariadne,  his 
beloved,  who  was  a  Cretan.  (Paus.  iL  23.  §7.) 
The  last  feat  of  Dionysus  was  performed  on  a 
voyage  from  Icaria  to  Naxoa.  He  hired  a  ship  which 
belonged  to  Tyrrhenian  pirates ;  but  the  men,  m- 
stead  of  landing  at  Naxoa,  passed  by  and  steered 
towards  Asia  to  sell  him  there.  The  god,  how- 
ever, on  perceiving  this,  changed  the  mast  and  oars 


1048 


DIONYSUa 


into  aerpenU,  and  hiniMlf  into  a  lion  ;  he  filled  the 
vessel  with  ivy  and  the  sound  of  fid  tea,  to  that  the 
sailors,  who  were  iteised  with  madness,  leaped 
into  the  sea,  where  they  were  metaniorpho«ed  into 
dolphins.  (Apollod.  iii.  5.  $  3 ;  Horn,  //jrimc.  vi. 
44  ;  Ov.  Met.  iil  582,  &c.)  In  all  his  wanderings 
and  travels  the  god  bad  rewarded  those  who  had 
received  him  kindly  and  adopted  his  wonbip :  ha 
gave  them  vines  and  wine. 

After  he  had  thus  gradually  established  his 
divine  nature  throughout  the  world,  he  led  his 
mother  out  of  Hades,  called  her  Thyone,  and  rose 
with  her  into  Olympus.    (Apollod.  L  c)     The 

?lace,  where  he  had  come  forth  with  Semele  fipora 
lades,  was  shewn  by  the  Troesenians  in  the 
temple  of  Artemis  Soteira  (Paus.  il  31.  §  2)  ;  the 
Argives,  on  the  other  hand,  said,  that  he  had 
emerged  with  his  mother  from  the  Alcyonian  lake. 
(Paus.  iL  37.  §  5;  Clem.  Alex.  Adm,ad  Gr,  p. 22.) 
There  is  also  a  mystical  story,  that  the  body  of 
Dionysus  was  cut  up  and  thrown  into  a  cauldron 
by  the  Titans,  and  that  he  was  restored  and  cored 
by  Rhea  or  Demeter.  (Paus.  viil  37.  §  3  ;  Diod. 
lit  62  ;  Phumut.  AT.  />.  28.) 

Various  mythological  beings  are  described  as 
the  offspring  of  Dionysus  ;  but  among  the  women, 
both  mortal  and  immortal,  who  won  his  love,  none 
is  more  iamous  in  ancient  history  than  Ariadne. 
[Ariadnb.]  The  extraordinary  mixture  of  tradi- 
tions which  we  have  here  had  occasion  to  notice, 
and  which  might  still  be  considersbly  increased, 
seems  evidently  to  be  made  up  out  of  the  tra- 
ditions of  different  times  and  countries,  referring 
to  analogous  divinities,  and  transferred  to  the 
Greek  Dionysus.  We  may,  however,  remark 
at  once,  that  all  traditions  which  have  refer- 
ence to  a  mystic  worship  of  Dionysus,  are  of  a 
comparatively  late  origin,  that  is,  they  belong  to 
the  period  subaequent  to  that  in  which  the  Home* 
ric  poems  were  composed ;  for  in  those  poems 
Dionysus  does  not  appear  as  one  of  the  great  divi- 
nities, and  the  story  of  his  birth  by  Zeus  and  the 
liacchic  orgies  are  not  alluded  to  in  any  way: 
Dionysus  is  there  simply  described  as  the  god 
who  teaches  man  the  preparation  of  wine,  whence 
he  is  called  the  **  drunken  ^  **  (/uuy^fievot),  and 
the  sober  king  Lycurj^s  will  not,  for  this  reason, 
tolerate  him  in  his  kingdom.  (Hom.  //.  vi.  132, 
&c,  Od.  xviii.  406,  comp.  xi.  325.)  As  the  cul- 
tivation of  the  rine  spread  in  Greece,  the  worship 
of  Dionysus  likewise  spread  further ;  the  mystic 
worship  was  developed  by  the  Orphici,  though  it 
probably  originated  in  the  transfer  of  Phrygian 
and  Lydian  modes  of  worship  to  that  of  Dionysus. 
After  the  time  of  Alexander*s  expedition  to  India, 
the  celebration  of  the  Bacchic  festitals  assumed 
more  and  more  their  wild  and  dissolute  character. 
As  &r  at  the  nature  and  origin  of  the  god  Diony- 
sus is  concerned,  he  appears  in  all  traditions  as  the 
representative  of  some  power  of  nature,  whereas 
Apollo  is  mainly  an  ethical  deity.  Dionysos  is 
the  productive,  overflowing  and  intoxicating  power 
of  nature,  which  carries  man  away  from  his  usoal 
quiet  and  sober  mode  of  living.  Wine  is  the  most 
natural  and  appropriate  symbol  of  that  power,  and 
it  is  therefore  called  *^  the  fruit  of  Dionysus.*^ 
(Aior^ov  Kopmis  ;  Pind.  Froffm.  89,  ed.  Bockh.) 
Dionysus  is,  therefore,  the  god  of  wine,  the  in- 
ventor and  teacher  of  its  cultivation,  the  giver  of 
joy,  and  the  disperser  of  grief  and  sorrow.  (Bao- 
chyl.  <9».  Alhem,  il  pu  40  ;   Pind.  Fngm,  5  ;  En- 


DIONYSUS. 

rip.  Baceh,  772.)  As  the  god  af  wine,  he  is  aJa* 
both  an  inqiiied  and  an  inspiring  god,  that  is,  a 
god  who  hais  the  power  of  revealing  the  futnre  to 
man  by  oracles.  Thus,  it  is  said,  that  he  had  as 
great  a  share  in  the  Delphic  oracle  as  ApoUo 
(Enrip.  Baodk.  300),  and  he  himself  had  an  orade 
in  Thraee.  ^PansL  ix.  30.  §  5.)  Now,  as  pro- 
phetic power  IS  always  combined  with  the  healing 
art,  Dionysus  is,  like  Apollo,  called  wrp^s,  or  vytr- 
an(r  (EnsUth.  ad  Ham.  p^  1624),  and  at  his 
oracle  of  Amphideia,  in  Phocis,  he  cured  diseases 
by  revealing  the  remedies  to  the  suffi^rers  in  their 
dreams.  (Pans.  x.  83.  §  5.)  Henoe  he  is  invoked 
as  a  0«dr  asmjp  against  raging  diseases.  (Soph. 
(kd.  7W.  210  ;  Lycoph.  206.)  The  notion  of  his 
being  the  cultivator  and  protector  of  the  vine  was 
easily  extended  to  that  <n  his  being  the  protector 
of  trees  in  genersl,  which  is  alluded  to  in  Tsrious 
epithets  and  sumamea  given  him  by  the  poets  of 
antiquity  (Pans.  i.  81.  §2,  vii.  31.  §  2), and  he  thus 
comes  into  close  connexion  with  Demeter.  (Pans, 
vii.  20.  §  1  ;  Pind.  It&m,  vii  3  ;  Theocrit  xx. 
33  ;  Diod.  iii.  64  ;  Ov.  I^ut.  iii  736 ;  Pint.  Qmal. 
Gr,  36.)  This  character  is  still  further  developed 
in  the  notion  of  his  being  the  promoter  of  civilixa- 
tion,  a  law-giver,  and  a  lover  of  peace.  (Enrip. 
Bacxk.  420  ;  Strab.  x.  p.  468  ;  Diod.  iv.  4.)  As 
the  Greek  drama  had  grown  out  of  the  ditfayxambk 
choruses  at  the  £»tivids  of  Dionysus,  he  was  also 
regarded  as  the  god  of  tragic  art,  and  as  the  protec- 
tor of  theatres.  In  later  times,  he  was  worshipped 
also  as  a  ^c^s  x^^*^'*  which  maj  have  amen 
from  his  resemblance  to  Demeter,  or  have  been  the 
result  of  an  amalgamation  of  Phrygian  and  Lydiaa 
forms  of  worship  with  those  of  the  ancient  Greeks. 
(Pans,  viiu  37.  §  3 ;  Arnob.  adv.  GenL  t.  19.) 
The  oigiastic  worship  of  Dionysos  seems  to  have 
been  first  established  in  Thsaoe,  and  to  have 
thence  spread  southward  to  mounts  Helicon  and 
Parnassus,  to  Thebes,  Naxos,  and  thronghoat 
Greece,  Sicily,  and  Italy,  though  some  writers 
derived  it  from  Egypt  (Pans.  i.  2.  §  4  ;  Diod. 
i.  97.)  Respecting  his  fiMtivals  and  the  mode  of 
their  celebration,  and  eapecially  the  introdocti^m 
and  suppression  of  his  worship  at  Rome,  see  Ditt. 
of  Ant.  a.  or.  Aypuiria,  'Aytfctfnjfta,  'AAm, 
Aidpa^  and  Dumytku 

In  the  eariiest  times  the  Onoea,  or  Charites, 
were  the  companions  of  Dionysus  (Pind.  OL  xiii. 
20 ;  Pint  Quaesi.  Gr.  36 ;  ApoUon.  Rhod.  iv. 
424),  and  at  Olympia  he  and  the  Charites  had  sa 
altar  in  common.  (SchoL  ad  Pmd.  Ot.  v.  10 ; 
Paus.  V.  14  in  fin-)  This  circumstance  is  of  grrat 
interest,  and  points  out  the  great  change  which 
took  place  in  the  coarse  of  time  in  the  mode  of  his 
worship,  for  afterwards  we  find  him  accompanied 
in  his  expeditions  and  tnvels  bj  Baodiantic 
women,  called  Lenae,  Maenades,  Thyiadea,  Mimal- 
lones,  Clodonet,  Basaanw  or  Bassaridea,  all  of 
whom  are  repreaented  in  worics  of  art  as  raging 
with  madness  or  enthnsiasm,  in  vehement  motioos, 
their  heads  thrown  backwards,  with  dishevelled 
hair,  and  carrying  in  their  hands  thyrsna-stiiiffs 
(entwined  with  ivy,  and  headed  with  pine-cones), 
cymbals,  swords,  or  serpents  Sileni,  Pana,  sa- 
tyrs, centaurs,  and  other  beings  of  a  like  kind,  are 
aJso  the  constant  companions  of  the  god.  (Strsh 
X.  p.  468  ;  Diod.  iv.  4.  &c.  ;  CatnlL  64.  258 ; 
Athen  i.  p.  33  ;  Pans.  L  2.  §  7.) 

The  temples  and  statues  of  Dionysus  were  verr 
numerous  in  the  ancient  worid.    Among  the  aa- 


DIOPEITUES. 

crifices  which  were  offered  to  him  in  the  eailiest 
times,  human  sncrifices  are  also nientione<l.  (Pans, 
vii.  21.  §  I  ;  Porphyr.  ds  Abdin,  ii.  56.)  Subse- 
quently, however,  this  barbarous  custom  was  sof- 
tened down  into  a  symbolic  scourging,  or  animals 
were  substituted  for  men,  as  at  Potniae.  (Pans.  viii. 
23.  $  1,  ix.  8.  $  1.)  The  animal  most  commonly 
sacrificed  to  Dionysus  was  a  ram.  (Virg.  Georg, 
ii.  380,  395  ;  Ow.FasL  I  357.)  Among  the  things 
sacred  to  him,  we  may  notice  the  Tine,  ivy,  lau- 
rel, and  asphodel;  the  dolphin,  serpent,  tiger,  lynx, 
panther,  and  ass ;  but  he  hated  the  sight  of  an 
owl.  (Paus.  viiL  39.  $  4  ;  TheocriL  xxvL  4 ; 
Pint.  Sympoa,  iii.  5;  Eustath.  ad  Horn.  p.  87 ;  Virg. 
i:dog.  V.  30  ;  Hygin.  PoeY.  Aitr,  ii.  23  ;  Philostr. 
Imag,  iL  17  ;  ViL  Apollon,  iii.  40.)  The  earliest 
images  of  the  god  were  mere  Hennae  with  the 
phallus  (Paus.  ix.  12.  $  3),  or  his  head  only  was 
represented.  (Eustath.  cui  Horn,  p.  1964.)  In 
later  works  of  art  he  appears  in  four  different 
forms :  1.  As  an  in^t  handed  over  by  Hermes  to 
his  nurses,  or  fondled  and  played  with  by  satyrs 
and  Bacchae.  2.  As  a  manly  god  with  a  beard, 
commonly  called  the  Indian  Bacchus.  He  there 
appears  in  the  character  of  a  wise  and  dignified 
oriental  monarch  ;  his  features  are  expressive  of 
sublime  tranquillity  and  mildness ;  his  beard  is 
long  and  soft,  and  his  Lydian  robes  {fiaairdpa) 
are  long  and  richly  folded.  His  hair  sometimes 
floats  down  in  locks,  and  is  sometimes  neatly  wound 
around  the  head,  and  a  diadem  often  adorns  his 
forehead.  3.  The  youthful  or  so-called  Theban 
Bacchus,  was  carried  to  ideal  beauty  by  Praxiteles. 
The  form  of  his  body  is  manly  and  with  strong 
outlines,  but  still  approaches  to  the  female  form 
by  its  softness  and  roundness.  The  expression  of 
the  countenance  is  languid,  and  shews  a  kind  of 
dreamy  longing ;  the  head,  with  a  diadem,  or  a 
wreath  of  vine  or  ivy,  leans  somewhat  on  one 
side  ;  his  attitude  is  never  sublime,  but  easy,  like 
that  of  a  man  who  is  absorbed  in  sweet  thoughts, 
or  slightly  intoxicated.  He  is  often  seen  leaning 
on  his  companions,  or  riding  on  a  panther,  ass, 
tiger,  or  lion.  The  finest  statue  of  this  kind  is  in 
the  vilhi  LttdovisL  4.  Bacchus  with  horns,  either 
those  of  a  nun  or  of  a  bull.  This  representation 
occurs  chiefly  on  coins,  but  never  in  statues. 
(VVelcker,  Zeitschrifi,  p.  500,  &c.  ;  Hirt.  MythoL 
BUderb.  i.  p.  76,  &C.)  [L.  S.] 

DIOPEITHES  (Aiorefaijs).  1.  A  half-fenatic, 
half-impostor,  who  made  at  Athens  an  apparently 
thriving  trade  of  oracles.  He  was  much  satiriz^ 
by  the  comic  ^ts,  and  may  perhaps  be  identified 
with  the  Locrian  juggler  mentioned  in  Athenaens. 
(i.  p.  20,  a.)  If  so,  he  must  be  distinguished  from 
the  Diopeithes  of  whom  we  read  in  Suidas  as  the 
author  of  a  law  which  made  it  a  capital  ofienoe  for 
an  inhabitant  of  the  city  to  spend  the  night  in  the 
Peiracus,  and  who  was  brought  to  trial  for  an  in- 
voluntary breach  of  his  own  enactment  ( Aristoph. 
Eq,  1081,  Vesp.  380,  Av.  988 ;  SchoL  ad  IL  oc  ; 
Meineke,  Frag.  Com,  Graec  i.  p.  154,  ii.  pp.  364, 
583,  704  ;  Suid.  8,  w,  Topydif,  Aioire^^s,,  Ertrif- 
5cv/ua,  'Aifrf<r0i7.) 

2.  An  Athenian  general,  fiither  of  the  poet 
Menander,  was  sent  out  to  the  Thracian  Cherso- 
ncsus  about  B.  c  344,  at  the  head  of  a  body  of 
Athenian  settlers  or  K\-npoOxou  (Dem.  de  Chert. 
p.  91,  Phi/ipp.  iii.  p.  114  ;  P6eud.-Dem.  deHalonn, 
pp.  86,  87.)  Disputes  having  arisen  about  their 
boundaries  between  these  settlers  and  the  Cardians, 


mOPHANES. 


1049 


the  latter  were  supported,  but  not  with  arms  in  the 
first  instance,  by  Philip  of  Mncedon,  who,  when 
the  Athenians  remonstrated,  proposed  that  their 
quarrel  with  Gardia  should  be  referred  to  arbitra- 
tion. This  proposal  being  indignantly  rejected, 
Philip  sent  troops  to  the  assistance  of  the  Cardians, 
and  Diopeithes  retaliated  by  ravaging  the  maritime 
district  of  Thrace,  which  was  subject  to  the  Mace- 
donians, while  Philip  was  absent  in  the  interior  of 
the  same  country  on  his  expedition  against  Teres 
and  Cersobleptes.  Philip  sent  a  letter  of  remon- 
strance to  Athens,  and  Diopeithes  was  arraigned 
by  the  Macedonian  party,  not  only  for  his  aggres- 
sion on  the  king^s  territory,  but  also  for  the  means 
(nnjust  doubtless  and  violent,  bat  common  enough 
with  all  Athenian  generals  at  the  time,)  to  which 
he  resorted  for  the  support  of  his  mercenaries.  He 
was  defended  by  Demosthenes  in  the  oration,  still 
extant,  on  the  Chersonese,  b.  c.  341,  and  the  de- 
fence was  successful,  for  he  was  permitted  to  retain 
his  command.  After  this,  and  probably  during 
the  war  of  Philip  with  Byzantium  (b.  a  840), 
Diopeithes  again  invaded  the  Macedonian  territory 
in  Thrace,  took  the  towns  of  Crobyle  and  Tiristasis 
and  enslaved  the  inhabitants,  and  when  an  ambas- 
sador, named  Amphilochus,  came  to  negotiate  for 
the  release  of  the  prisoners,  he  seized  his  person  in 
defiance  of  all  international  law,  and  compelled  him 
to  pay  nine  talents  for  his  ransom.  (Aig.  ad  Dem, 
de  Chen, ;  Dem.  de  Chert,  passim  ;  Phil.  Ep,  ad 
Aih,  pp.  159,  160,  161.)  The  enmity  of  Diopen 
thes  to  Philip  appears  to  have  recommended  him 
to  the  favour  of  the  king  of  Persia  (Artaxerxes 
III.),  who,  as  we  learn  from  Aristotle,  sent  him 
some  valuable  presents,  which  did  not  arrive,  how- 
ever, till  after  his  death.  ( Arist  Rhet,  ii.  8.  $  11; 
comp.  Phil.  Ep.  ad  Ath.  p.  160 ;  Dem.  Philipp.  iii. 
pu  129,  in  Ep.  PhU.  p.  153 ;  Pseudo-Dem.  Philipp. 
iv.  p.  140 ;  Dlod.  xvL  75 ;  Arr.  Anah.  iL  14  ; 
Paus.  L  29.)  [E.  E.] 

DIO'PHANES  (Aunpdms).  1.  Of  Mytilene, 
one  of  the  most  distinguished  Greek  rhetoricians 
of  the  time  of  the  Gracchi.  For  reasohs  unknown 
to  us,  he  was  obliged  to  quit  his  native  place,  and 
went  to  Rome,  where  he  instructed  Tiberius  Grac- 
chus, and  became  his  intimate  friend.  After  T. 
Graochus  had  fiUlen  a  victim  to  the  oligarchical 
fection,  Diophanes  and  many  other  friends  of 
Gracchus  were  also  put  to  deatk  (Cic.  Brut,  27; 
Strab.  xiii.  p.  617 ;  PluL  T,  Graceh.  8,  20.)  An- 
other much  later  rhetorician  of  the  same  name  oc- 
cun  in  Porphyry^s  life  of  Plotinus. 

2.  Is  quoted  as  the  author  of  a  history  of  Pon- 
tus,  in  several  books.  (SchoL  ad  ApoUon,  Bhod, 
m.  241 ;  Eudoc  p.  31.)  [L.  S.] 

DIC/PHANES  {Aiwp^s)  a  native  of  Nicaea, 
in  Bithynia,  in  the  first  century  b.  c.,  who  abridged 
the  agricultural  work  of  Cassius  Dionysius  for  the 
use  of  king  Deiotarus.  (Varr.  Be  Re  HueL  i.  1. 10  ; 
Colmn.  De  Be  Btut.  L  1. 10  ;  Plin.  H.  N.  Index  to 
lib.  viiL)  His  work  consisted  of  six  books,  and 
was  afterwards  further  abridged  by  Asinins  Pollio. 
(Suid.  a.  V.  TIwXW.)  Diophanes  is  quoted  several 
times  in  the  Collection  of  Greek  Writen,  De  Re 
Rustica.  [W.A.G.} 

DIO'PHANES  MYRINAEUS,  the  author  of 
a  worthless  epigram  in  the  Greek  Anthology. 
(Brunck,  Anal  iL  259 ;  Jacobs,  ii.  236.)  Jacobs 
thinks,  that  he  is  a  late  writer,  and  ought  not  to 
be  identified  with  the  Diophanes  who  is  mentioned 
by  Cicero  and  Plutarch  as  the  instructor  of  Tibe- 


1050 


DlOPHANTUa 


riiu  Onochoa,  nor  with  the  Diophanes  whom  Vano 
mentioDi.    (Jacobs,  xiii.  p.  886.)  [P.  S.] 

DIOPH  ANTUS  (At6^os),  1.  A  luUiTe  of 
Arabia,  who  however  lived  at  Athena,  where  he 
was  at  the  head  of  the  sophistical  school.  He 
was  a  contemporary  of  Proaeresius,  whom  he  snr- 
Tlved,  and  whose  faneral  oration  he  delivered  in 
A.  D.  368.  (Eunapias,  DiopkamL  p.  127,  Ac, 
Proaertt.  p.  109.) 

2.  An  Attic  orator  and  contemporary  of  Demoa- 
thenes,  with  whom  he  opposed  the  Macedonian 
party.  He  is  mentioned  as  one  of  the  most  emi- 
nent speakers  of  the  time.  (Dem.  de  Fah.  Lep. 
pp.  368,  403,  436,  c  Lepi,  p.  498 ;  Harpocrat. 
and  Snid.  «.  •.  McAibwrot.)  Reiske,  in  the  Index 
to  Demosthenes,  believes  him  to  be  the  same  as  the 
author  of  the  psephisraa  mentioned  by  Demosthenes 
(</0  Fait.  Leg,  p.  868),  and  also  identical  with  the 
one  who,  according  to  Diodoraa  (zvi  48),  aasistad 
the  king  sf  Persia  in  his  Egyptian  war,  in  b.  c. 
350. 

3.  Of  Lacedaemon,  is  quoted  by  Fulgentios 
{MythoL  L  1)  as  the  antbor  of  a  work  on  Antiqui- 
ties, in  fourteen  books,  and  on  the  worship  of  the 
gods.  Whether  he  is  the  same  as  the  geographer, 
Diophantus,  who  wrote  a  description  of  the  north- 
em  countries  (Phot  BM,  Cod,  250,  p.  454,  b.), 
which  is  also  quoted  by  Stepbanns  of  Bysantium 
(s.  V.  ^Aitoiy,  or  the  Diophantns  who  wrote  a  work 
woKtTucd  (Steph.  Byi.  $,  v.  Ai9v0t7fm),  cannot  be 
decided. 

4.  A  sUve  of  Straton,  who  was  manumitted  by 
the  will  of  his  master.  (Diog.  Laert.  v.  63.)  He 
seems  to  be  the  same  as  the  Diophantus  mentioned 
in  the  will  of  Lyoon.    (Id.  v.  71.) 

5.  Of  S3mcnse,  a  Pythagorean  philosopher,  who 
seems  to  have  been  an  author,  for  his  opinion  on  the 
origin  of  the  world  is  adduced  by  Theodoretua. 
{Therap.  iv.  p.  796.)  [L.  S.] 

DIOPHANTUS  (AufffmyroO,  an  Athenian  co- 
mic poet  of  the  new  comedy.  (Antiatticista,  p.  115, 
21  :  ^pciy  t6w  tJyw  M  rod  yq^v.  AtS^turros 
MsToaritoA«A^.)  [P.  S.] 

DIOPHANTUS  (AK^^NO^ot),  of  Alexandria, 
the  only  Greek  writer  on  Algebra.  His  period  is 
wholly  unknown,  which  is  not  to  be  wondered  at 
if  we  consider  thiat  he  stands  quite  alone  as  to  the 
subject  which  he  treated.  But,  looking  at  the  im- 
probability of  all  mention  of  such  a  writer  being 
omitted  by  Proclus  and  Pappus,  we  feel  strongly  in- 
clined to  place  him  towards  the  end  of  the  fifth  cen- 
tury of  our  era  at  the  earliest  If  the  Diophantus, 
on  whose  astronomical  work  (according  to  Suidas) 
Hypntia  wrote  a  commentary,  and  whose  arith- 
niotic  Theon  mentions  in  his  commentary  on  the 
Almagest,  be  the  subject  of  our  article,  he  must 
have  lived  before  the  fifth  century :  but  it  would 
be  by  no  means  safe  to  SAMime  this  identity. 
Abulpharagius,  according  to  Montucla,  places  him 
at  A.  D.  365.  The  first  writer  who  mentions  him, 
(if  it  be  not  Theon)  is  John,  patriarch  of  Jerusa- 
lem, in  bis  life  of  Johannes  Damascenus,  written  in 
the  eighth  centuij.  It  matters  not  much  where 
we  pkice  him,  as  mr  as  Greek  literature  is  concern- 
ed :  the  question  will  only  become  of  importance 
when  we  have  the  means  of  investigating  whether 
or  not  he  derived  his  algebra,  or  any  of  it,  from  an 


DIOPHANTUS. 

It  is  singular  that,  though  his  date  is  uncertain 
to  a  couple  of  centuries  at  least,  we  have  some  rea- 
son to  suppose  that  he  married  at  the  age  of  33,  and 
that  in  five  years  a  son  was  bom  of  this  marriage, 
who  died  at  the  age  of  42,  four  years  before  his 
fother:  so  that  Diophantns  lived  to  84.  Bachet, 
his  editor,  found  a  problem  proposed  in  vexae,  in  an 
unpublished  Greek  anthology,  like  some  of  those 
which  Diophantus  himself  proposed  in  verse,  and 
composed  in  the  manner  of  an  epitaph.  The  un- 
known quantity  is  the  age  to  which  Diophantus 
lived,  and  tne  simple  equation  of  condition  to  which 
it  lends  gives,  when  solved,  the  preceding  inferma- 
tion.  But  it  is  Justus  likely  as  not  that  the  maker 
of  the  epigram  inrented  the  date^ 

When  the  manuscripts  of  DiopkantDs  came  to 
light  in  the  1 6th  century,  it  was  said  tibat  then  were 
thirteen  books  of  the '  Arithmetic* :  *  bat  no  more 
than  six  have  ever  been  produced  with  that  title ; 
besides  which  we  have  one  book,  *  De  Moltangulis 
Numetis,*  on  polygonal  numbera.  Tlheae  books 
contain  a  system  of  reasoning  on  numbers  by  the 
aid  of  general  symbols,  and  with  some  use  of  sym- 
bols of  operation  ;  so  that,  though  the  dcmonstn- 
tions  are  very  much  conducted  in  words  at  length, 
and  arranged  so  as  to  remind  us  of  Endid,  there  is 
no  question  that  the  work  b  algebraical :  not  a 
treatise  o«  a^ebra^  but  an  algebraical  treatise  on 
the  rdations  of  integer  numbers,  and  on  the  sqIq- 
tion  of  equations  of  more  than  one  variable  in  inte- 
gen.  Hence  such  questions  obtained  the  name  of 
Diophantine,  and  the  modem  wofks  on  that  pecn- 
culiar  branch  of  numerical  analysis  whidi  is  called 
the  theory  of  numbers,  such  as  those  of  Ganss  and 
Legendre,  would  have  been  said,  a  oentnry  ago,  to 
be  full  of  Diopkamime  amaljfm.  As  there  are  many 
chsaical  students  who  will  not  see  a  copy  of  Dio- 
phantus in  their  lives,  it  may  be  de«raUe  to  give 
one  simple  proposition  finom  that  writer  in  modem 
words  and  ^rnibols,  annexing  the  algebraical  phrsses 
from  the  originaL 

Book  i.  qu.  80.  Having  given  tiie  sura  of  two 
nomben  (20)  and  their  product  (96),  required  the 
numbers.  Observe  that  the  square  of  the  half  som 
should  be  greater  than  the  product.  Let  the  difier- 
ence  of  the  numben  be  2s  (»oI  ff')  •  then  die  sura 
being  20  (k^)  and  the  half  sum  10  (2)  the  greater 
number  will  be  f-|-10  {r9T4.x9w  tZv  6  iMMf^mm  sai 
Ms  icol  t»S  \)  and  the  less  wQl  be  10— f  (^  2 
Asl^i  sw  iwis,  which  he  would  often  write  /li  1 
^  s^r  d).  But  the  product  is  96  (,ir')  which  is  also 
100— s*  (p'  Xsf^i  SiWjucws  fuas,  or  />'  ^i  Svd). 
Hence  »=2  {yivertu  6  sis  fiS  ff)  &c. 

A  young  algebraist  of  our  day  might  haidly  be 
inclined  to  give  the  name  of  algebraical  notaticffl  ta 
the  preceding,  though  he  might  admit  that  then 
was  algebraioil  reasoning.  But  if  he  had  oonsnlted 
the  Hindu  or  Mahommedan  writers,  or  Cardan, 
TartagIia,Stevinus  and  the  other  European  algebxa- 
ists,  who  preceded  Vieta,  he  would  see  that  he  must 
either  give  the  name  to  the  notation  above  exem- 
plified, or  refuse  it  to  everything  which  preceded 
the  seventeenth  century.  Diophantns  dedines  his 
letters,  just  as  we  now  speak  of  m  th  or  (m-4-1)  th; 
and  /uo  is  an  abbreviation  of  ftowds  or  /aonlScs,  ai 
the  case  may  be. 

The  question  whether  Diophantns  was  1 


DIOSCORIDES. 

Iftrity  of  the  Diophantine  and  Hmdu  algebra  (as 
fitr  as  the  former  goes)  make*  it  almost  certain  that 
the  two  must  have  had  a  common  origin,  or  have 
come  one  from  the  other ;  though  it  is  dear  that 
Diophantns,  if  a  borrower,  has  completely  recast  the 
subiect  by  the  introduction  of  Euclid^s  form  of  de- 
moustration.  On  this  point  we  refer  to  the  article 
of  the  Penny  Cyclopaedia  already  cited. 

There  are  many  parephnises,  so-called  transla- 
tions, and  abbreviations  of  Diophantus,  but  yery 
few  editions.  Joseph  Auria  prepared  an  edition 
(Or.  Lat.)  of  the  whole,  with  the  Scholia  of  the 
monk  Maximns  Planudes  on  the  first  two  books  ; 
but  it  was  nerer  printed.  The  first  edition  is  that 
of  Xyhinder,  Basle,  1575,  folio,  in  Latin  only,  with 
the  Scholia  and  notea.  The  first  Greek  edition, 
with  Latin,  (and  original  notes,  the  Scholia  being 
rejected  as  useless,)  is  that  of  Bachet  de  Mesiriac, 
Paris,  1621,  foliow  Format  left  materials  for  the 
seeond  and  best  edition  (Gr.  Lat.),  in  which  is pre- 
tenred  all  that  was  good  in  Bachet,  and  in  particu- 
lar his  Latin  yersion,  and  most  yaluable  comments 
and  additions  of  his  own  (it  being  peculiariy  his 
subject).  These  materials  were  collected  by  J.  de 
Billy,  and  published  by  Fermat*B  son,  Toulouse, 
1 670,  folio.  An  English  lady,  the  late  Miss  Abi- 
gail Baruch  Lousada,  whose  sucoessfiil  cultiyation 
of  mathematics  and  close  attention  to  this  writer  for 
nuny  years  was  well  known  to  scientific  persons, 
left  a  complete  translation  of  Diophantus,  with 
notes :  it  has  not  y«t  been  pubUsbed,  and  we  trust, 
yyiU  not  be  lost.  [A.  De  M.] 

DIOPHANTUS  or  DIOPH ANTES  (AttJ<rwM-of 
or  Aio^c(yri)5),  a  medical  writer  of  Lycia  (Galen, 
/>0  Compo9,  MedicattL  sec,  Loeos^  ix.  4,  yol.  ziii.  p. 
281 ),  seyend  of  whose  medical  formulae  are  quoted 
by  Galen  (yoL  ziL  p.845 ;  xiil  607,  805 ;  xiy.  175, 
181 ),  and  who  must,  therefore,  haye  lived  in  or  be- 
fore the  second  century  after  Christ.  [W.A.G.] 

DIO'RES,  a  painter,  who  is  mentioned  by  Varro 
urith  Mioon,  the  contemporary  of  Polygnotus,  in 
tvch  a  manner  as  to  imply  that  he  lived  at  the 
■ome  time.  The  text  of  the  passage,  however,  is 
•o  corrupt,  that  the  name  is  not  made  out  with 
certainty.  (Varro,  Z.  JL  ix.  12,  ed.  MUller; 
MlCON.)  [P.  &] 

DIOSCO^RIDES  (AiwTKopiivs)'  1.  A  Bvcan- 
tine  grammarian,  a  brother  of  Hipparchus  and  Ni- 
oolaus,  and  a  disciple  of  Lachares  at  Athens.  He 
lived  in  the  reign  of  the  emperors  Marcianus  and 
Leo.  (Suid.  a.  v,  Nuv^Aooi;  Eudoc.  p.  809.) 

2.  Of  Cyprus,  a  sceptic  philosopher,  and  a  pupil 
of  Timon.   (Diog.  Laert  ix.  114,  115.) 

3.  A  disciple  Of  Isocrates,  who  is  said  by  Athe- 
naeus  (L  p^  11)  to  have  interpolated  the  Homeric 
poems.  Suidas  («.  v.  "O/tfipos)  attributes  to  him 
a  work  entitled  ol  rap*  'Oftij^  k^/mi.  As  he  is 
thus  known  to  have  been  engaged  in  the  study  of 
Homer,  it  is  not  improbable  that  he  was  also  the 
author  of  Uie  vcpl  rev  r«v  i/jptimf  naff  "Opaipov 
fiimfj  from  which  a  frugment  is  quoted  by  Athe- 
naeuB  (L  p.  8 ;  comp.  Eustath.  ad  Horn,  p.  1270.) 
The  ffarofu^/ioFcv^To,  mentioned  by  Diogenes 
Laertius  (I  63)  and  Athenaeus  (xl  p.  507),  may 
likewise  have  been  his  work,  though  everything  is 
uncertain.  We  have  further  mention  of  a  work  on 
the  constitution  of  Lacedaemon  ascribed  to  Diosco- 
rides  (Athen.  iv.  p.  140;  Plut  Lye,  11,  Age$,  35), 
and  of  another  ircpl  vof/d/jMV  (Schol.  adAriatoph, 
Av.  1283;  Suid.  and  Phot.  9,v,  fftcvrdKv;  Eudoc 
p.  280);  but  whethfer  they  were  the  productions  of 


DIOSCORIDE& 


1051 


the  pupil  of  Isocrates,  or  of  the  Stoic  Dioscorides 
is  uncertain. 

4.  The  fother  of  Zeno  of  Tarsus,  the  Stoic,  who 
succeeded  Chrysippus.  The  latter  dedicated  to 
Dioscorides  several  of  his  works,  as  we  learn  from 
Diogenes  (vii.  190,  193,  198,  200,202)  and  Sui- 
das (t. «.  ZifrwF). 

5.  A  writer  on  astrology,  an  opinion  of  whose 
is  quoted  by  Censorinns.  {De  Die  Nat  17;  comp. 
Varro,  deL.  L.  Fragm.  p.  369,  ed.  Bipont.)  [L.S.] 

DIOSCO'RIDES  (AKHTKo^t),  the  author  of 
thirty-nine  epigrams  in  the  Ghreek  Anthology 
(Brunck,  AnaL  i.  493 ;  Jacobs,  i.  244  ;  xiii.  706, 
No.  142)  seems,  from  the  internal  evidence  of  his 
epignuns,  to  have  lived  in  Egypt,  about  the  time  of 
Ptolemy  Euergetes.  His  epigrams  are  chiefly  upon 
the  great  men  of  antiquity,  especially  the  poets. 
One  of  them  (No.  35)  would  seem,  from  its  title  in 
the  Vatican  MS.,  AiotricoplSov  NuroroAlrov,  to  be 
the  production  of  a  kter  writer.  The  epigcams  of 
Dioscorides  were  included  in  the  QarUmd  of  M»- 
leager.  (Jacobs,  xiiL  pp.  886,  887.)  [P.  S.] 
DIOSCO'RIDES,  artists.  [Dioscuribbs.] 
DIOSCO'RIDES  {hMCKovpilns  or  Atomtopi- 
Siyt),  the  name  of  several  physicians  and  botanical 
writers,  whom  it  is  not  easy  to  distinguish  finmi 
each  other  with  certainty. 

1.  PxDACius  or  PxoANius  (JIMkim  taUMnos) 
DioaooRiDU,  the  author  of  the  celebrated  Treatise 
on  Materia  Medica,  that  bears  his  name.  It  is 
generally  supposed,  says  Dr.  Bostock,  that  he  was  a 
natyre  of  Anasarba,  in  Cilida  Cnmpestris,  and  that 
he  was  a  physician  by  profession.  It  appears  pretty 
evident,  that  he  lived  in  the  [first  or]  second  cen- 
tury of  the  Christian  era,  and  as  he  is  not  mentioned 
by  Pliny,  it  has  been  supposed  that  he  was  a  little 
posterior  to  him.  The  exact  age  of  Dioscorides  has, 
however,  been  a  question  of  much  critical  diKussion, 
and  we  have  nothing  but  conjecture  which  can  lead 
us  to  decide  upon  it  He  has  left  behind  him  a 
Treatise  on  Materia  Medica,  n«fil*T\Yyt  *IaTpMrj}r, 
in  five  books,  a  work  of  great  labour  and  research, 
and  which  for  many  ages  was  received  as  a  standard 
production.  The  greater  correctness  of  modem 
sdenoe,  and  the  new  discoveries  which  have  been 
made,  cause  it  now  to  be  regarded  rather  as  a  work 
of  curiosity  than  of  absolute  utility ;  but  in  drawing 
up  a  history  of  the  state  and  progress  of  medicine, 
it  affords  a  most  valuable  document  for  our  inform 
mation.  His  treatise  consists  of  a  description  of  all 
the  articles  then  used  in  medicine,  with  an  account 
of  their  supposed  virtues.  The  descriptions  are 
brief^  and  not  unfrequently  so  little  characterixed  as 
not  to  enable  us  to  ascertain  with  any  degree  of 
accuiBcy  to  what  they  refer ;  while  the  practical 
part  of  his  work  is  in  a  great  measure  empirical, 
although  his  general  principles  (so  far  as  they  can 
be  detected)  appear  to  be  those  of  the  Dogmatic 
sect  The  great  importance  which  was  for  so  long 
a  period  attached  to  the  works  of  Dioscorides,  has 
rendered  them  the  subject  of  almost  innumerable 
commentaries  and  criticisms,  and  even  some  of  the 
most  learned  of  our  modem  naturalists  have  not 
thought  it  an  unworthy  task  to  attempt  the  illus- 
tration of  his  Materia  Medica.  Upon  the  whole, 
we  must  attribute  to  him  the  merit  of  great  industry 
and  patient  research;  and  it  seems  but  just  to 
ascribe  a  large  portion  of  the  errors  and  inaccuracies 
into  which  he  has  fiUlen,  more  to  the  imperfect  state 
of  science  when  he  wrote,  than  to  any  defect  in  the 
charuter  and  talents  of  the  writer. 


1053 


DIOSCORIDE& 


His  work  has  been  comptind  with  that  of  Theo- 
phrastuB,  bat  this  seems  to  be  doing  justice  to 
neither  putj,  as  the  objects  of  the  two  anthon 
were  totally  different,  the  one  writing  as  a  scien- 
tiAc  botanist*  the  other  merely  as  a  herbalist;  and 
accordingly  we  find  each  of  these  celebrated  men 
superior  to  the  other  in  his  own  departmeuL 
With  respect  to  the  ancient  writers  on  Materia 
Medica  who  succeeded  Dioncorides,  they  were 
generally  content  to  quote  his  authority  without 
presuming  to  correct  hi6  errors  or  supply  his  defi- 
ciencies. That  part  of  his  work  m  hich  relates  to 
the  plants  growing  in  Greece  has  be'*n  Tory  much 
illustrated  by  the  lata  Dr.  John  Sibthorp,  who, 
when  he  was  elected  one  of  the  RadclifTe  TraTeliing 
Fellows  of  the  University  of  Oxford,  trayelled  in 
Greece  and  the  neighbouring  parts  for  the  purpose 
of  collecting  materials  for  a  ^  Flora  Graeca.**  This 
magnificent  work  was  begun  after  his  death,  nnder 
the  direction  of  the  hite  Sir  J.  E.  Smith  (1806), 
and  has  been  lately  finished,  in  ten  volumes  folio, 
by  Professor  Lindley.  With  respect  to  the  plants 
and  other  productions  of  the  East  mentioned  by 
]  >ioacorides,  much  still  remains  to  be  done  towards 
their  illustration,  and  identification  with  the  articles 
met  with  in  those  countries  in  the  present  day.  A 
few  specimens  of  this  are  given  by  Dr.  Royle,  in 
his  **  Essay  on  the  Antiquity  of  Hindoo  Medicine** 
(Lond.  8to.  1837),  and  probably  no  man  in  Eng- 
land is  more  fitted  to  undertake  the  task  than 
hiroselC 

Besides  the  celebrated  treatise  on  Materia  Medica, 
the  following  works  are  ffenerally  attributed  to  Dios- 
coridcs :  n«p2  AfiKtrnifHwv  ^VLpfuiucw^  De  VenemM; 
n«f4  *lo^Kmv^  De  VenemUis  AmmalibuM ;  HtfA  Ed- 
noplirrmv  *K'rKi»  re  teaX  twi^rwf  ^a^ftdiemif^  De 
/acile  ParufiUihMt  (am  Simplidbus  guam  Componiu 
Medioamentia;  and  a  few  smaller  works,  which  are 
considered  spurious.  His  works  first  appeared  in  a 
Latin  translation  (supposed  to  be  by  Petms  de 
Abano)  in  U78,  fol.  CoUe,  in  bhick  letter.  The  first 
Greek  edition  was  published  by  Aldus  Manutius, 
Venet.  1499,  foL,  and  is  said  to  be  very  scarce.  Per- 
haps the  most  Taluable  edition  is  that  by  J.  A.  Sa> 
racenus,  Greek  and  Latin,  Francof.  1598.  fol.,  with 
a  copious  and  learned  commentary.  The  Ust  edition 
is  that  by  C.  Sprengel,  in  two  vols.  8vo.  Lips.  1829, 
1830,  in  Greek  and  Latin,  with  a  useful  commen- 
tary, forming  the  twenty- fifth  and  twenty-sixth  vols, 
of  KUhn*s  Collection  of  the  Greek  Medical  Writers. 
The  work  of  Dioacorides  has  been  transited  and 
published  in  the  Italian,  German,  Spanish,  and 
French  languages  ;  there  is  also  an  Arabic  Trans- 
lation, which  is  still  in  MS.  in  seyeral  European 
libraries.  For  fiirther  information  respecting  Dies- 
corides  and  the  editions  of  his  work,  see  Le  Clerc, 
ni$t.  de  laAfU.;  Haller, Bibliotk. Botan,;  Sprengel, 
I/i$L  de  la  Mid.;  Fabric  Biblioik.  Graeca;  Bo- 
stock  *s  History  </  Medieim;  Choulant,  Handbuck 
der  Budurhmde  fur  die  Aeliere  Median^ 

2.  DiOHcoRiDxs  Phacas  {^€ums)  a  physician 
who  was  one  of  the  followers  of  Herophilua  (Galen, 
Glo$$.  Uippocr,  prooem.  toL  xix.  p.  63),  and  lived 
in  the  second  or  fint  century  b.  &  According  to 
Suidas  (s.  v.  AuHnc.\  who,  however,  confounds  him 
with  Dioscorides  of  Anaxarba,  he  lived  at  the  court  of 
Cleopatra  in  the  time  of  Antony,  b.c.  41 — 30,  and 
was  snmamed  Phacas  on  account  of  the  moles  or 
freckles  on  his  fiwe.  He  is  probably  the  same  phy- 
sician who  is  mentioned  by  Galen  ( Olnet.  Hippoer. 
9.  V,  'Iv6ik6i^,  vol  xix.  p.  105),  and  Paulus  Aegi- 


DIOSCURL 
ncta  {De  Ife  Med.  iv.  24),  as  a  native  of  Alexandria. 
He  wrote  several  medical  works,  which  are  mi  nov 
extant  (Suid.  Lc;  Erotian.  Gloet,  Hippoer.  p.  8.) 

3.  DiOflooRmss,  a  Grsmmarian  at  Rome,  who, 
if  not  actually  a  physician,  appears,  at  any  rate,  to 
have  given  great  attention  to  medical  literature.  He 
lived  in  the  beginning  of  the  second  century  after 
Christ,  probably  in  the  reign  of  Hadrian,  a.  d. 
117—138,  and  superintended  an  edition  of  the 
works  of  Hippocrates,  which  was  nmdi  eateeowd. 
He  is,  however,  aoeased  by  Galen  of  having  made 
considerable  alterationa  in  the  text,  and  of  changing 
the  old  readings  and  modernizing  the  language. 
He  was  a  relation  of  Artemidoms  Capito,  another 
editor  of  Hippocrates,  and  is  several  times  quoted 
by  Galen.  (Galen,  OmmemL  iM  H^ipoer.  *^  DeNaL 
^om.^i.l;iL  1,voLxt.  pp.21,  110;  09a»eiitai 
Hippoer,  ^  De  HumorJ**  i.  prooem.  voL  xvi.  pu  2 ; 
Comment  ta  H^tpocr.  *^£^)idem.  VIJ"  L  prooem.  voL 
xviL  part  i.  p.  795 1  Cr^ois.  Hippoer,  in  t.  iM^^paa" 
trero^  voL  xix.  p.  83.)  [ W.  A.  G.] 

DIOSCO'RIUS  (AMNTKiJpos)  of  Mjia.  was  the 
instructor  in  grammar  of  the  daughters  of  the  em- 
peror Leo,  at  Byzantium,  and  also  prefect  of  the 
city  and  of  the  praetorians.  (Suid.  s.  eu)  [P.  Sl] 

DIO'SCORUS  (Ai^ffopof).  i.  A  pbjsidaB, 
probably  bom  at  Tralles  in  Ljdia,  in  the  sixth 
century  after  Christ  His  father^a  name  wis 
Steplumus,  who  was  a  physician  (Alex.  TraU.  de 
Re  Med.  iv.  1,  p.  198) ;  one  of  hia  brothen  was 
the  physician  Alexander  Trallianua  ;  another  was 
the  architect  and  mathematician,  Anthemins ;  snd 
Agathias  mentions  that  his  two  other  brothers, 
Metrodorus  and  Olympius,  were  both  eminent  in 
their  several  professions.     (HiaU  ▼.  p.  149.) 

2.  Another  physician  of  the  same  name,  moit 
have  lived  some  time  in  or  before  the  second  cen- 
tury after  Christ,  as  one  of  his  medical  formulae  is 
quoted  by  Galen.  {De  Oompoe,  Medieam.  me, 
Locoej  viil  7,  vol  xiiL  p.  204.)         [  W.  A.G.] 

DIOSCURUS,  a  togatns  of  the  praetorian 
forum,  was  one  of  the  commission  of  ten  appointed 
by  Justinian  in  a.  D.  528,  to  compile  the  Coastita' 
tionum  Codex.  (Const  Haee  qme  aectfisBn'o,  §  1, 
Const  Snmma  He^.  j  2.)  (J.  T.  G.] 

DIOSCU'RI  (Ai^KOuywi),  that  is,  sons  of 
Zeus,  the  well-known  heroes.  Castor  and  PoQax, 
or  Polydeooes.  The  singular  form  At6oKonpot,  or 
AiAriropet,  occun  only  in  the  writings  of  grani- 
marians,  and  the  Latins  sometimes  use  Cbikorm 
for  the  two  brothers.  (Plin.  H.  N.  x.  43  ;  Serr. 
ad  Vtrp,  Georg,  iii.  89 ;  Horat  Carm,  iii.  29,  64.) 
According  to  Uie  Homeric  poems  {Od,  xi.  298;  &s.) 
they  were  the  sons  of  Leda  and  T^daxena,  Idng  s£ 
Laoedaemon,  and  oonaequently  brothen  of  Hetoa. 
(Horn.  11.  iii.  426.)  Hence  they  are  often  called  by 
the  patronymic  '^fmiaridae,  (Or.  FasL  t.  70^ 
Met.  Tin.  301.)  Castor  was  fiunoos  for  hia  skiQ 
in  taming  and  managing  horsea,  and  FoUnx  ftr 
his  skill  in  boxing.  Both  had  disappeared  firam 
the  earth  before  the  Gredu  went  against  Troy. 
Although  they  were  buried,  says  Homer,  jet  th^ 
came  to  life  every  other  day,  and  they  enrjoyed 
honoun  like  those  of  the  gods.  Aceoiding  to 
other  traditions  both  were  the  sons  of  Zesa  and 
Leda,  and  were  bom  at  the  same  time  with  their 
sister  Helena  out  of  an  egg  (Hom.  H$mn.  xiiL  5  ; 
Theocrit  xxii. ;  Schol.  ad  Fiitd,  Neat,  x.  150 ; 
Apollon.  Rhod.  i.  149  ;  Hygin.  Fab,  155  ;  Tsetz. 
ad  Lyoopk,  51 1  ;  Serv.  ad  Aen,  iiL  328),  or  with- 
out their  sister,  and  either  out  of  an  are  or  in  the 


DIOSCURI. 

natural  way,  bat  in  anch  a  manner  that  Pollux 
was  the  (iret  bom.  (TzeUs.  ad  Lyooph,  88,  511.) 
According  to  othen  again,  Polydeuces  and  Helena 
only  were  children  of  Zeus,  and  Castor  was  the 
son  of  Tyndareus.  Hence,  Polydeuces  was  im- 
mortal, while  Castor  was  subject  to  old  age  and 
death  like  every  other  mortal  (Pind.  Nenu  x.  80, 
with  the  Schol. ;  Theocrit  zxiv.  130 ;  Apollod. 
iii.  10.  §  7  ;  Hygin.  Fab.  77.)  They  were  bom, 
according  to  difK»rent  traditions,  at  different  places, 
such  as  Amydae,  mount  Taygetus,  the  island  of 
Pephnos,  or  Thalamae.  (Theocrit.  zzii.  122  ; 
Vii^.  Georg,  iii.  89  ;  Scrr.  atl  Am.  z.  56*4  ;  Hom. 
Hifmn.  ziii.  4  ;  Paus.  ii.  1.  $  4,  26.  $  2.) 

The  fabulous  life  of  the  Dioscuri  is  marked  by 
three  gr^t  events:  1.  Their  eaepedUion  against 
Athens.  Theseus  had  carried  off  Uieir  sister  He- 
lena from  Sparta,  or,  according  to  others,  he  had 
promised  Idas  and  Lyncens,  the  sons  of  Aphareus, 
who  had  carried  her  off,  to  guard  her,  and  he 
kept  her  in  confinement  at  Aphidnae,  under  the 
superintendence  of  his  mother  Aethra.  While 
Theseus  was  absent  from  Attica  and  Menesthens 
was  endeayouring  to  usurp  the  government,  the 
Dioscuri  marched  into  Attica,  and  ravaged  the 
country  round  the  city.  Academus  rev«iled  to 
them,  that  Helena  was  kept  at  Aphidnae  (Herod. 
iz.  73),  and  the  Dioscuri  took  the  place  by  assault. 
They  carried  away  their  sister  Helena,  and  Aethra 
was  made  their  prisoner.  (Apollod.  L  e.)  Menes- 
theus  then  opened  to  them  also  the  gates  of  Athens, 
and  Aphidnus  adopted  them  as  his  sons,  in  order 
thnt,  according  to  their  desire,  they  might  become 
initiated  in  the  mysteries,  and  the  Athenians  paid 
divine  honours  to  them.  (Plat.  Thes.  31,  &c  ; 
L^'coph.  499.)  2.  Their  pari  in  the  expedition  of 
the  Argonauts^  as  they  had  before  taken  part  in 
tlie  Calydonian  hunt.  (ApoUon.  Rhod.  i.  149  ; 
Paus.  iii.  24.  $  6  ;  Hygin.  Fab.  173.)  During 
the  voyage  of  the  Argonauts,  it  once  happened, 
that  when  the  heroes  were  detained  by  a  vehe- 
ment storm,  and  Orpheus  prayed  to  the  Samo- 
thi-acian  gods,  the  storm  suddenly  subsided,  and 
stars  appeared  on  the  heads  of  the  Dioscuri. 
(Died.  iv.  43  ;  Plut  de  Piae.  PhUos.  ii.  18  ;  Se- 
nee  Quaest  Nat.  i.  1.)  On  their  arrival  in  the 
country  of  the  Bebryces,  Polydeuces  fought  against 
Amyciis,  the  gigantic  son  of  Poseidon,  and  con- 
quered liira.  During  the  Argonaudc  expedition 
they  founded  the  town  of  Dioscurias.  (Hygin.  Fab. 
175  ;  P.  Mela,  L  19 ;  comp.  Strab.  zi.  p.  496  ; 
Justin.  zliL  3 ;  Plin.  H.  N.  vi.  5.)  3.  Their  bat- 
tle teiih  the  sons  of  Aphareus.  The  Dioscuri  were 
charmed  with  the  beauty  of  the  daughters  of  Leu- 
eippus,  Phoebe,  a  priestess  of  Athena,  and  Hi- 
laeira  or  Elaein,  a  priestess  of  Artemis  :  the 
Dioscuri  ouried  them  off,  and  married  them. 
(Hygin.  Fab.  80  ;  Ov.  FaiA.  v.  700  j  Schol.  ad 
Find.  Nem.  x.  112.)  Polydeuces  became,  by 
Phoebe,  the  &ther  of  Mnesileus,  Mnesinous,  or 
Asinous,  and  Castor,  by  Hilaeira,  the  father  of 
Anogon,  Anaxis,  or  Aulothus.  (Tzetz.  ad  Lgooph. 
611.)  Once  the  Dioscuri,  in  conjunction  with 
Idas  and  Lynceas,  the  sons  of  Aphareus,  had  car- 
ried away  a  herd  of  oxen  from  Arcadia,  and  it 
was  left  to  Idas  to  divide  the  booty.  He  cut  up 
a  bull  mto  four  parts,  and  dedared,  that  whichever 
of  them  should  firat  succeed  in  eating  his  share 
should  receive  half  the  oxen,  and  the  second  should 
have  the  other  half.  Idas,  thereupon,  not  only 
ate  his  own  quarter,  but  devoured  that  of  his  bro- 


DIOSCURf. 


1053 


ther*8  in  addition,  and  then  drove  the  whole  herd 
to  his  home  in  Messene.  (Pind.  Nem.  x.  60  ; 
Apollod.  iii.  11.  $2;  Lycoph.  L  c)  The  Dios- 
curi then  invaded  Messene,  drove  away  the  cattle 
of  which  they  had  been  deprived,  and  much  more 
in  addition.  This  became  the  occasion  of  a  war 
between  the  Dioscuri  and  the  sons  of  Aphareus, 
which  was  carried  on  in  Messene,  or  Laconio. 
In  this  war,  the  details  of  which  are  related  dif- 
ferently, Castor,  the  mortal,  fell  by  the  hands  of 
Idas,  but  Pollux  slew  Lynceus,  and  Zeus  killed 
Idas  by  a  flash  of  lightning.  (Pind.  Apollod. 
U.  CO.;  Tzeta.  ad  LyoupL  1514  ;  Theocrit.  xxii. ; 
Hygin.  Fab.  80,  Poet.  Astr.  iL  22.)  Polydeuces 
then  returned  to  his  brother,  whom  he  foimd 
breathing  his  last,  and  he  prayed  to  Zeus,  to 
be  permitted  to  die  with  hioL  Zeus  left  him 
the  option,  either  to  live  as  his  immortal  son  in 
Olympus,  or  to  share  his  brother^s  &te,  and  to 
live,  alternately,  one  day  under  the  earth,  and  the 
other  in  the  heavenly  abodes  of  the  gods.  (Hom. 
IL  iiL  243  ;  Pind.  Nem.  x.  in  fin. ;  Hygin.  Fab. 
251.)  According  to  a  different  form  of  the  story, 
Zeus  rewarded  the  attachment  of  the  two  brothers 
by  phicing  them  among  the  stars  as  Gemini. 
(Hygin.  Poet,  Astr.  L  c  ;  SchoL  ad  Eurip,  Orest. 
465.) 

These  heroic  youths,  who  were  also  believed  to 
have  reigned  as  Kings  of  Sparta  (Paus.  iii.  1.  §  5), 
received  divine  honours  at  Sparta,  though  not  till 
forty  years  after  their  war  with  the  sons  of  Apha- 
reus.  (Pans.  iiL  13.  §,1.)  MuUer  (Dor.  ii.  10.  §  8) 
conceives  that  the  worship  of  the  Dioscuri  had  a 
double  source,  via.  the  heroic  honours  of  the  human 
Tyndaridae,  and  the  worship  of  some  ancient  Pelo- 
ponnesian  deities,  so  that  in  the  process  of  time  the 
attributes  of  the  latter  were  transferred  to  the  for- 
mer, via.  the  name  of  the  sons  of  Zeus,  the  birth  from 
an  egg,  and  the  like.  Their  worship  spread  from 
Peloponnesus  over  Greece,  Sicily,  and  Italy.  (Paus. 
x.  33.  $  3,  38.  §  3.)  Their  principal  characteristic 
was  that  of  dcol  ffwr^pcf,  that  is,  mighty  helpers  of 
man,  whence  they  were  sometimes  called  Avajc^^ 
or  AvoKTis.  (Plut.  Thes,  33 ;  Strab.  v.  p.  232 ; 
Aelian,  V,  H.  i.  30,  iv.  5 ;  Aristoph.  Lifsistr.  1301 ; 
Paus,  i.  31.  §  1,  viii.  21,  in  fin.)  They  were,  how- 
ever, worshipped  more  especially  as  the  protectors 
of  travellers  by  sea,  for  Poseidon  bad  rewarded  their 
brotherly  love  by  giving  them  power  over  wind  and 
waves,  that  they  might  assist  the  shipwrecked. 
(Hy^iin. Poet. Astr.  1.0  ;  Eurip./fe/m.ldll ;  Horn. 
Hymn.  xiii.  9  ;  Strab.  i.  p.  48  ;  Herat  Curm.  i  3. 
2.)  Out  of  this  idea  arose  that  of  their  being  the 
protectors  of  travellers  in  general,  and  consequently 
of  the  kw  of  hospitality  also,  the  violation  of  which 
was  punished  severely  by  them.  (Paus.  iii.  16.  §  3; 
Bockh,  Ktplioat.  ad  Pind.  p.  135.)  Their  charac- 
ters as  in){  dyad6s  and  hnr6SafAos  were  combined  into 
one,  and  both,  whenever  they  did  appear,  were  seen 
riding  ou  magniticent  white  steeds.  They  were 
further  regarded,  like  Hermes  and  Heracles,  as  the 
presidents  of  the  public  games  (Pind.  0/.iii.  38,  Nem, 
X.  53),  and  at  Sparta  their  statues  stood  at  the 
entrance  of  the  race-course.  (Pans.  iii.  14.  §  7.) 
They  were  further  believed  to  have  invented  the 
war-dance,  and  warlike  music,  and  poets  and  bards 
were  fiivoured  by  them.  (Cic  Je  Orat.  ii.  86  ;  Val. 
Maxim.  L  8.  $  7. )  Owing  to  their  warlike  charac- 
ter, it  was  customary  at  Sparta  for  the  two  kings, 
whenever  they  went  out  to  war,  to  be  accompanied 
by  symbolic  representations  of  the  Dioscuri  (BoKoya  ;> 


1054 


DIOTIMA. 


JHot.  ^AmL  t. «.),  and  afterwardi,  when  one  king 
only  took  the  fields  heP  took  with  him  only  one  of 
thoM  lymbola.  (Herod,  t.  75.)  Sepnlchnd  monu- 
ments of  Caetor  existed  in  the  temple  of  the  Dioe- 
curi  new  Thempne  (Find.  Nem.  z.  56  ;  Pans,  iii 
20.§l),atSparU(Paiie.iiL  13.  §  1  ;  QHt^dtNat, 
Deor.  m.  h.\  and  at  Axgoa.  (Plot.  QiiaetL  Gr,  23.) 
Templet  and  statnea  of  the  Dioacuri  wen  very  nn- 
merooa  in  Greece,  thoqgh  more  particalariy  in  P«lo- 
ponnetna.  Respecting  their  festXTals,  see  Diet,  of 
Ant  t.  ot>.  'Ai^Mo,  AiocKc^puk,  Their  nsoal  re- 
presentation in  worka  of  art  is  that  of  two  youthful 
horsemen  with  egg-shaped  hats»  or  helmets,  crowned 
with  stars,  and  with  spears  in  their  hands.  (Pans, 
iii  la  §  8,  T.  19.  i  1 ;  CfttoU.  37. 2  ;  VaL  Flaoc 
T.  367.) 

At  Rome,  the  worship  of  the  Diosenri  or  Castores 
was  introdooed  at  an  eariv  time.  They  were  he- 
lieved  to  hare  assisted  the  Romans  against  the 
Latins  in  the  battle  of  lake  Regillns  ;  and  the  dio- 
tator,  A.  Postvmios  Albas,  dniinff  the  battle,  rowed 
a  temple  to  them.  It  waa  erscted  in  the  Fonun,  on 
the  spot  when  they  had  been  seen  afler  the  battle, 
opposite  the  tempfe  of  Vesta.  It  waa  eonseesated 
on  the  15th  of  July,  the  anmrsrsaiy  day  of  the 
battle  of  Regilloa.  (Dionys.  Ti.  13 ;  Liv.iL  20, 42.) 
Subsequently,  two  other  temples  of  the  Dioscuri 
were  built,  one  in  the  Circus  Mazimus,  and  the 
other  in  the  Circoa  Fkminroa.  (VitruT.  It.  7  ;  P. 
Vict.  Beg.  Ur^  xL)  From  that  time  the  equitea 
regarded  the  Gastorss  as  their  patrons,  and  after  the 
year  n.  c.  305,  the  equites  went  OTery  year,  on  the 
15th  of  July,  in  a  magnificent  procession  on  horse- 
back, from  Uie  temple  of  Mars  through  the  main 
streeU  of  the  city,  acroos  the  Forum,  and  by  the 
ancient  temple  of  the  DiosGori.  In  this  procession 
the  equites  were  adorned  with  oli^e  wreaths  and 
dressed  in  the  tiabea,  and  a  grand  sacrifice  was 
ofllered  to  the  twin  gods  by  the  most  illustrious  per- 
sons of  the  equestrian  order.  (Dionys.  L  c;  Lit.  iz. 
46  ;  Val.  Max.  ii.  2.  $  9  ;  Aurel.  Vict.  <fe  Ftr. 
iUtutr.  82.)  [L.  S.} 

DIOSCU'RIDES  or  DIOSC(yRID£S  (Aunt- 
irovpldqt).  1.  Of  Samoa,  the  maker  of  two  mosaic 
pavementa  found  at  Pompeii,  in  the  so-called  TiUa 
of  Cicero.  They  both  represent  oomic  scenes,  and 
are  inscribed  with  the  artist^  name, 

AI02K0TPIAH2  SAMIOS  EnOIHlE. 
They  are  entirely  of  glass,  and  are  among  the  most 
beautiful  of  ancient  mosaics.  They  are  fiiUy  do- 
scribed  by  Winckebnann.  {Ge$ehickU <L  Kusuiy  bk. 
vii.  c  4.  §  18,  bk.  zil  c  1.  §§  9-11,  Nackridd,  «. 
d,  neunL  HeraU,  Emidgek,  §  54,  55.)  A  wood- 
cut of  one  of  them  is  given  in  the  Useful  Know- 
ledge Society*s  **  Pompeii,*"  iL  pw  41.  (See  also 
A/m.  Borhom.  iv.  34.) 

2.  An  engmver  of  gems  in  the  time  of  Augustus, 
vngrsTed  a  gem  with  the  likeness  of  Augustus, 
which  was  used  by  that  emperor  and  his  snccessoia 
as  their  ordinary  signet.  (Plin.  zzzrii.  1,  s.  4 ; 
Suet  (hi,  50.)  In  these  passages  most  of  the 
editions  give  Dioscorides ;  but  the  true  reading, 
which  is  presenred  in  some  MSS.,  is  confirmed  by 
existing  gems  bearing  the  name  AIO2K0TPIAOT. 
There  are  seyeral  of  these  gems,  but  only  siz  are 
considered  genuine.  (Meyer*s  note  on  Winckel- 
mann,  GeeMdiU  d,  Kmrnd.  bk.  zi.  c.2.  §8.)  (P.&} 

DIOTI'M  A  {^wriita\  a  priestess  of  Mantiueia, 


DIOTIMUa 

fact  form  the  nndeus  of  that  dialogneu  Some  cri- 
tics believe,  that  the  whole  story  of  Diotina  b  s 
mere  fiction  of  Plato*s,  while  other*  ave  indined  ts 
see  in  it  at  least  some  historical  fonndataon,  and  to 
regard  her  as  an  historicsl  personage.  lAterGnek 
writers  call  her  a  priestess  of  the  Lycaean  Zeuft, 
and  state,  that  she  was  a  Pythagorean  phibsopfaer 
who  resided  for  some  time  at  Athensi  (Luasn, 
Emmdi,  7,  Imag,  18;  Max.  Tyr.  Dimeri.  8; 
comp.  Hermann,  GmoL  a.  Sjftlem.  d.  Mai,  PkSm, 
i.  p.  523,  note  591;  Ast,  LAm  u,  SdrifkM  Flatm, 
p.  313.)  (L.S.1 

DI0TrMUS(A(eri/4Of).  1.  AgnunmarianofAd- 
ramyttium  in  Mysia,  ezereised  the  profession  of  a 
teacher  at  Oargaia  in  the  Troad— «  hard  lot,  which 
Aratns,  who  appean  to  have  been  oosilenpoKuy 
with  him,  bemoana  in  an  extant  epigram.  He  is 
probably  the  same  whoae  voluminoaa  eomnum-plsoe 
book  (wnrroSond  dim'/wstfyMrra)  is  quoted  by  Ste- 
phanus  of  Byiantiam  («.«.  nor^a^yMai).  Schim- 
der  would  refer  to  him  the  epignma  nnder  the 
name  of  Diotimus  in  the  Anthology.  See  below. 
(AmOoL  L  p.  253;  Jacobs,  «fioe.;  Maoobw  SaL 
T.  20;  Steph.  Bys.  s.  e.  T^fyapa;  Fabric  BAL 
Oraee.  toL  iii.  p.  561,  it.  p.  473.) 

2.  An  Athenian,  who  wrote  a  history  of  Alex- 
ander the  Great  The  period  at  which  he  lived  is 
not  known.  He  is  quoted,  together  with  Aristae 
of  Sahuiis  bv  Athenaens  (x.  p.  4S6,  e.). 

3.  The  author  of  a  Greek  poem,  called  'HpwcXcw, 
in  hexameter  verse,  on  the  labonn  of  Hercuks. 
Three  verses  of  it  are  preserved  by  Suidaa  {$,  e. 
EJjfNlKCBrof ),  and  by  Michael  Apoatoliua,  the  Bj- 
lantinet,  in  his  collection  of  proverbs.  (Jacobs,  A*- 
AoL  vol.  xiii  p^  888 ;  see  Athen.  ziii.  p.  60X,  d.) 

4.  Of  Olympia,  an  author  or  collector  of  riddies 
(ypSfot),  is  mentioned  by  one  ef  the  intetlocatars 
in  the  iM^mtrnpUsiae  of  Athenaeoa  (x.  p.  448,  c) 
as  6  irtSpQs  i|^r,  and  lived  therefore  at  the  begin- 
ning of  the  third  century  of  our  era. 

5.  A  Stoic  philosopher,  who  is  said  to  bave 
accused  Epicurus  of  profligacy,  and  to  have  forged. 
fifty  letters,  professing  to  have  been  written  by 
Epicurus,  to  prove  it  ( Diog.  Laiert  x.  3 ; 
Menag.  ad  loe.)  According  to  Atbenaeaa,  who 
is  evidently  alluding  to  the  same  atory  in  a  pas- 
sage where  Ai^rifios  apparently  should  be  sub- 
stituted for  Oc^ifios,  he  waa  convicted  of  the 
foigery,  at  the  suit  of  Zeno  the  Epicurean,  and 
pat  to  death.  (Ath.  xiiL  p^  811,  h.)  We  learn 
from  Clement  of  Alexandria  (Strom,  ii.  21),  that 
he  considered  happiness  or  weU4)eing  (sufcoW)  to 
consist,  not  in  any  one  good,  but  in  the  pei^ 
accumulation  of  blessings  (worr^Asia  risr  djaOiiwy, 
which  looks  like  a  departure  from  strict  Scoicisa 
to  the  more  sober  view  of  Aristotle.  {StJL  I>rieomL. 
i   y    o  \  fR  E_l 

DIOTI'MUS  (iuintis$y  Under  this  name  there 
are  seversl  epigrams  in  the  Greek  Anthology 
(Brunck,  Ami  L  250 ;  Jacoba,  i.  183),  which 
seem,  however,  to  be  the  productiona  of  difiercst 
authors,  for  the  first  epigram  is  entitled  A*arifum 
MiXifo-fou,  and  the  eighth  Aior^uov  'M^mjtiov  rm 
Aier«(«ovs.  This  latter  person  would  aeem  to  he 
the  same  as  the  Athenian  orator,  IKotimna,  who 
was  one  ef  the  ten  oratora  given  up  to  Aatipatcf . 
(Suid.  9.9.'Aprlwmrposi  Pseudo-Pint  Fit  JCOr^L 
p.  845,  a.)     How  many  of  tlie  epigrams  bekmg  to 


DIPHILUS. 

The  epigram*  nnder  the  name  of  Diotimug  were  in- 
cluded in  the  Garkutd  of  Meleager.  (Jacobs,  ziiL 
888.)  [P.S.] 

DIOTI'MUS  {Ai6rifios),  a  physician  of  Thebes, 
whose  absurd  and  soperstitious  remedies  are  quoted 
by  Pliny  (//.  N.  xxviii.  23),  and  who  must,  there- 
fore, have  lived  in  or  before  the  first  century  after 
Christ.  [  W.  A.  G.] 

DIOTO'GENES  (Aivroyiyris)^  a  Pythagorean 
philosopher,  who  wrote  a  work  vepH  Atn&nrroSy  of 
which  three  fragments  are  preserved  in  Stobaeus 
(tit  V.  69,  xliii.  95,  130),  and  another  vcpl  fiauri- 
Aclar,  of  which  two  considerable  fragments  are 
likewise  extant  in  Stobaeus  (xlviiu  61,62).  [L.&] 

DIO'TREPHES  (AioTf»^<^i?J,Thucyd.  viii.  64), 
was  sent,  B.c.411,by  the  oligarchical  revolutionists 
in  the  Athenian  army  at  Samos,  to  take  cbaige  of 
the  subject  states  in  the  neighbourhood  of  Thrace, 
and  took  the  first  step  in  pursuance  of  their  policy 
towards  the  allies  by  establishing  oligarchy  at 
Thasos.  Nicostratus,  the  general  who  fell  at  Man- 
tineta,  was  son  of  a  Diotrephes  (Thuc  iv.  119): 
this  therefore  perhaps  was  a  Diotrephes,  son  of 
Nicostratus.  If  so,  it  is  an  additional  reason  for 
thinking  him  distinct  from  Diitrephes,  the  destroyer 
of  Mycalessus.    [Diitrsphbs.]  [A.  H.  C] 

DIO'TREPHES  (Aun-p^^s),  a  rhetorician  of 
high  repute  in  his  day  (ao^urriit  Mo^oi)^  bom  at 
Antioch  on  the  Maeander.  Hybreas,  who  was 
contemporary  with  Strabo,  was  his  pupiL  (Strab. 
ziii.  p.  630,  xiv.  p.  Qb^,)  [£.  K] 

DIOXIPPE,  (Autf^iinn},)  the  name  of  four  my- 
thological beings.  (Hygin.  Pro^.,  Fab,  154,  163, 
181 ;  ApoUod.  il  2.  §  5.)  [L.  S.] 

DIOXIPPUS  (AM^Iivwos),  an  Athenian  comic 
poet  of  the  new  comedy  (Suid.  ».  v.),  wrongly 
called  Dexippos  in  another  passage  of  Suidas,  («.  v. 
ISMfMcxuoi)  and  by  Eudocia  (p.  132).  Suidas  and 
Eadocia  mention  his  AtfrnropvoSoaicSf,  of  which  a 
line  and  a  half  are  preserved  by  Athenaeus  (iii. 
p.  100,  e.),  'loTopioypd^s  (Ath.  L  c),  which 
Vossius  conjectures  was  intended  to  ridicule  the 
bibulous  Greek  historians  {de  Hist.  Graec  pp.  433, 
434,  ed.  Westermann),  AioSocoJ'^cy'M,  of  which 
nothing  remains,  and  ^i\dpyvpos.  (Ath.  ix.  p.  472, 
b.,  xi.  pp.  496,  £,  502,  d.)  To  these  must  be 
added,  from  Suidas  and  Photius  («.  v.  Kwpi/Kcuos), 
the  €hiiTaup6s,  (Meineke,  Fra^.  Cotn,  Graec  i. 
p.  485,  iv.  pp.  641—543.)  [P.  S.] 

DIOXIPPUS,  physician.     [Dexippus.] 

DI'PHILUS  (Ai^»iAos),  commanded  the  thirty- 
three  Athenian  ships  which,  at  the  time  of  the 
passage  of  the  second  armament  to  Sicily,  were 
posted  at  Naupactus  to  prevent,  if  possible,  the 
transport  of  reinforcements  to  the  Syracosaus. 
lie  was  attacked  near  Erineus  by  a  squadron, 
chiefly  Corinthian,  of  slightly  inferior  numbers; 
and  ^ough  the  victory,  in  a  technical  sense,  was, 
if  anywhere,  on  his  side,  yet  he  sank  but  three  of 
the  enemy's  ships,  and  had  six  of  his  own  dis- 
abled ;  and  that  Phormio's  countrymen  should,  in 
the  scene  of  his  achievements,  effect  no  more,  was, 
as  was  felt  by  both  parties,  a  severe  moral  defeat. 
(Thuc.  vii.  34.)  [A.  H.  C] 

DI'PHILUS  (A/4)iAos).  1.  The  author  of  a 
poem  entitled  Bijoijts,  and  of  scurrilous  poems  in 
choliambics.  (Schol.  Pind.  Olymp.  x.  83 ;  SchoL 
Aristoph.  Nub.  96.)  From  the  latter  passage  it  ap- 
pears that  he  lived  before  Eupolis  and  Aristophanes. 
(Meineke,  Nisi.  Crit.  Com.  Graec  pp.  448,  449 ; 
Vossius,  de  Hist.  Grace,  p.  434,  ed.  Westermann.) 


DIPHILUS. 


1055 


2.  One  of  the  principal  Athenian  comic  poets  of 
the  new  comedy,  and  a  contemporary  of  Menander 
and  Philemon,  was  a  native  of  Sinope.  (Strab.  xii. 
p.  546  ;  Anon,  de  Com,  pp.  xxx.  xxxi.)  He  was 
a  lover  of  the  courtezan  Gnathaena,  and  seems 
sometimes  to  have  attacked  her  in  his  comedies, 
when  under  the  influence  of  jealousy.  (Machon 
and  Lynceus  Samius,  op.  Athen.  xiii.  pp.  579,  f., 
580,  a.,  583,  f.)  He  was  not,  however,  perfectly 
constant  (Alciph.  Ep.  i.  37.)  He  is  said  to  have 
exhibited  a  hundred  plays  (Anon.  I,  c),  and  some- 
times to  have  acted  himself.  (Athen.  xiii.  p.  583,  f.) 

Though,  in  point  of  time,  Diphilus  belonged  to 
the  new  comedy,  his  poetry  seems  to  have  had 
more  of  the  character  of  the  middle.  This  is 
shewn,  among  other  indications,  by  the  frequency 
with  which  he  chooses  mythological  subjects  for 
his  pkys,  and  by  his  bringing  on  the  stage  the 
poets  Archilochus,  Hipponax,  and  Sappho.  (Ath. 
XL  p.  487,  a.,  xiiL  p.  599,  d.)  His  language  is 
simple  and  edegant,  but  it  contains  many  depai^ 
tores  from  Attic  purity.  Respecting  his  metres, 
see  Meineke.   (HitL  CrU.  pp.  443,  444,  448.) 

The  following  are  the  plays  of  Diphilus,  of 
which  we  have  fragments  or  titles :  ''AyvoM  (Ath. 
ix.  p.  401,  a.,  XV.  p.  700,  d.),  which  was  also  as- 
cribed to  Calliadbs  :  'A5c\(^(  (Ath.  xi.  p.  499, 
d.  e. ;  Poll.  X.  72 ;  Stob.  Flor.  cviii.  9) :  *AAf f»- 
rpia.  (Etym.  Mag.  p.  61,  10),  which  was  also  the 
title  of  a  play  of  Antiphanes,  by  others  ascribed  to 
Alexis :  Afiaarpis  (Suid. «.  v.  *A6i}va/as)  :  Alpnat' 
'''C'X^'9  of  which  there  was  a  second  edition  by 
Callimachus  under  the  title  of  E^vovxos  or  ^rpor 
Tuirns  (Ath.  xi.  p.  496,  e.,  xv.  700,  e. ;  Antiatti- 
cista,  pp.  95.  17,  100.  31,  101.  29):  the  principal 
character  in  this  play  seems  to  have  been  such  as 
Pyrgopolinices  in  the  Afile$  Gloriosus  of  Plautus, 
which  was  perhaps  taken  from  the  play  of  Diphilus: 
*A¥dyvpos  (Schof.  Ven.  cul  IL  i'.  123 ;  corrupted  in 
Etym.  Magn.  p.  744.  48,  and  Eustath.  p.  740. 20): 
•A»'eur»f<i/*eKPi  (Ath.  xi.  p.  499,  c;  Antiatt  p.  84. 
25) :  "A-kKhutos  (Ath.  ix.  p.  370,  e.):  'A^ogiiTijf, 
(Harpocrat  p.  41.  3;  Antiatt.  p.  101.  10):  *Airo- 
Karwaa^  also  ascribed  to  Sosippns,  whose  name  is 
otherwise  unknown  (Ath.  iv.  pp.  132,  e.,  133,  f. ; 
Poll  X.  1 2) :  BaAayerof  (Ath.  x.  p.  446,  d. ;  Antiatt. 
p.  108.  32) :  BoM»Tio$  (Ath.  x.  p.  417,  e.) :  Ta/iof 
(Ath.  vi.  p.  254,  e. ;  and  perhaps  in  Diog.  Laert. 
ii  120,  Auf>l\ov  should  be  substituted  for  Jie»^l\ou; 
see  Menagius,  ad  loa  and  Meineke,  Hisi,  Crit.  pp. 
42%  426) :  Aautuits  (Erot.  gloss.  Harpoc.  p.  1 1 6) : 
AiofMprdvouaa  (Ath.  iii.  p.  1 1 1,  e.)  :  *EyKa\oOirr«s 
(Antiatt  p.  1 10. 18) :  'Excir)}  (Atli.  xiv.  p.  645,  a.; 
and  perhaps  Poll.  x.  72  ;  see  Meineke,  p.  453) : 
*E\tyn<f>opoOirrts  (Ath.  vi.  p.  223,  a.)  :  'EAAc/Sopi- 
frf/isi'ot  (Antiatt  p.  100.  12) :  ^E/iwopos  (Ath.  vi. 
pp.  226,  e.,  227,  e.,  vii.  p.  316,  £ ;  Etym.  Mag. 
p.  490.  40,  a  gap  being  supplied  from  the  Cod. 
Barocc  ap.  Bekker,  Anecd.  p.  1445;  Harpocrat 
p.  130.  22) :  •Eva7ffoKTM  (Ath.  iv.  p.  165,  f.)  or 
^voByianarra  (Schol.  Aristoph.  Eq.  960  ;  Photius 
and  Suidas,  «.  «.  ^\6s)  :  'EiriStKaJV^/xcvos  (Poll. 
X.  137)  :  *Eir*Tpoin|,  or  more  correctly  'EiriTpoirfwj 
(Antiatt  p.  69)  :  •EiriicAijpor  (PolL  x.  99)  :  7m- 
ypiipos  (Ath.  vi.  p.  230,  f.,  vii.  p.  291,  £;  Stob. 
Fhr.  cv.  5) :  'HpcucKrls  (Ath.  x.  p.  421,  e.):  "H/ws 
(Ath.  ix.  p.  371,  a.)  :  BtiaavpSs  (Stob.  Flor.  xii. 
12)  :  etjircw's  (Ath.  vi.  p.  262,  a.,  x.  p.  451,  b.) : 
Kidap(a965  (Poll.  x.  38, 62) :  KAijpov/iiCf  o^  of  which 
the  Casina  of  Plautus  is  a  translation  (Prolog.  31 ) : 
Arifxvlcu  (Ath.  vi.  p.  307,  f.,  comp.  iv.  p.  1 68,  b.)  : 


1058 


DTPHRIDAa 


Moiix^Mcraf  (Poa  X.  18):  MnfM^Cri^r  (Ath.  iii. 
p.  124,  d.) :  Um^tpwmi  (Ath.  z.  p.  423,  e.)  : 
noAAoKif  (Etjm.  Mag.  p.  206,  16):  napdffms 
(Ath.  Ti.  pp.  236,  b.,  238,  £,  247,  d.,  x.  p.  422,  b.) : 
ncXuiScT  (Ath.  IT.  p.  156,  £) :  UtBpaiarnf^  proba- 
blr  for  TiBpcaimis  (Ath.  xiiL  p.  484,  e.) :  nAcytfo- 
^ipot  (Antiatt.  p.  101.  4 ;  and  perhaps  Eustath. 
ad  Horn,  p.  1479.  46):  tlt^vrpdyfunt  ^Ath.  Ti. 
p.  225,  a. ;  Phot.  «. «.  ^ay^tuos) :  Uvppa  ( Ammon. 
Dtff.  Verif.  p.  61) :  Xdw^  (Ath.  xi  p.  487,  a., 
xiii.  p.  599,  d.)  :  SiircAiic^t  (Poll  ix.  81),  which, 
however,  belongs  perhaps  to  Philemon  :  2xc- 
9ia  (Etym.  Mag.  p.  683,  24,  corrected  by  Oais- 
ford):  2vMnro6n^icorrcr,  which  was  truislated 
by  Plantus  nnder  the  title  of  Oommonentetj  and 
partly  followed  by  Terence  in  his  Adelphu  (Te- 
rent  ProL  AddpK  10;  see  Meineke,  Memamd,  et 
PkUem,  Reiiq,  p.  1 ) :  2i$rrpo^po<  ( Uaipoc.  p.  55. 8^ : 
2uimpls^  of  which  there  were  two  editions  (Ath. 
Ti.  p.  247,  a.  c.,  xir.  p.  657,  e.;  Phot.  «.  v.  ^tftofi 
Harpocr.  pw  182.  3) :  TcAeoiof  ( Ath.  xir.  pi  640,  d.) : 
^piap  (Stob.  Flor.  cxtL  82):  ^tXdit\^  or  ^iKd- 
8cA^  (Antiatt  p.  80.  29,  110. 17)  :  X^nwox^ 
( Phot  9,  9,  diraia).  There  are  other  finsgments, 
which  cannot  be  assigned  to  their  proper  places. 
The  Rmdnu  of  Plaatus  is  a  tnmslation  of  a  play  of 
Diphilus  {PnL  82),  bnt  the  title  of  the  Greek 
play  is  not  known.  (Meineke,  Frtaa,  Com.  Graee, 
I  pp.  445—467,  IT.  pp.  375—430.) 

3.  A  grammarian,  of  Laodiceia,  wrote  npon  the 
Tkeriaca  of  Nicander.  (Ath.  vii.  p.  314,  d.,  and 
in  other  passages;  Casaobon,  ad  AtiL  Tii.  c.  18, 
p.  647;  SchoL  ad  Theocr.  x.  1,  p.  141.) 

4.  A  tragedian,  exhibited  at  Rome  in  the  time 
of  Cicero,  whom  he  grievously  offended  by  apply* 
ing  to  Pompey,  at  the  Apollinarian  games  (ac.  69), 
the  words  **'  Nostra  miseria  tu  es  Magnus,**  and 
other  allusions,  which  the  aadience  made  him  re- 
peat again  and  again.  (Cic.  ad  Att.  ii.  19.  §  3; 
VaLMax.  Ti.  2.  §9.)  fP.  S.] 

DI'PHILUS,  philosophers.  1.  Of  Bospoms, 
a  Megaric  philosopher,  a  disciple  of  Euphantus  and 
Stilpo.  (Diog.  LaSrt  ii.  113.) 

2.  A  Stoic,  of  Bithynia,  son  of  Demetrius,  and 
contemporary  with  Panaetius.  (Ibid.  t.  84.) 

8.  Another  Stoic,  samamed  Labyrinthus,  the 
teacher  of  Zeno,  the  son  of  Aristaenetos.  (Lucian, 
Omriv.  6  et  passim.)  [P.  S.] 

DTPHILUS,  an  architect,  who  wrote  on  me- 
chanical powers.  (VitruT.  Tii.  Pnef.)  He  seems 
to  haTo  been  the  same  who  tried  the  patience  of 
Cicero.  {Epiti.  ad  Q.  F.  iii.  1, 1,  UL  9.)     [P.  S.] 

DrPHILUS  (A/<^iAor).  1.  A  physician  of 
Siphnus,  one  of  the  Cyclades,  who  was  a  contem- 
porary of  Lysimachus,  king  of  Thrace,  about  the 
beginning  of  the  third  century  b.c.  (Athen.ii.p.  61.) 
He  wrote  a  work  entitled,  n«pl  rAr  Upotr^ftofUvrnv 
rots  Voaovat  irol  to«»  'T^ia/rouo-i,  **  On  Diet  fit  for 
Persons  in  good  and  bad  Health**  (Athen.  iii.  §  24. 

S.  82),  which  is  frequently  quoted  by  Athenaeus, 
ut  of  which  nothing  remains  but  the  short  frag- 
ments preserved  by  him.  (iL  pp.  61, 64,66, 66, ftc.) 
2.  A  natiTe  of  Loadiceia,  in  Phrygia,  mention- 
ed by  Athenaeus  (vii.  p.  314)  as  having  written  a 
commentary  on  Nicander*s  Tkeriaca^  and  who  must, 
therefore,  have  lived  between  the  second  century  be- 
fore and  the  third  century  after  Christ  [  W.  A.  G.] 
DrPHRIDAS  (Aitf^p(3at),  a  Lacedaemonian, 
was  sent  out  to  Asia,  in  B.  c.  391,  after  the  death 
of  Thibron,  to  gather  together  the  relics  of  his 
army,  and,  having  nisad  fresh  troops,  to  protect 


DIRGE. 

the  states  that  were  friendly  to  Sparta,  and  prose- 
cute the  war  with  Struthas.  With  maamers  no 
less  agreeable  than  those  of  his  predeoesaoi^  he  had 
more  steadiness  and  eneigy  of  character.  He 
therefore  soon  retrieved  the  affidrs  of  LaoedaemoB, 
and,  having  captured  Tigranea,  the  son-in-law  of 
Struthas,  together  with  his  wife,  he  obtained  a 
laige  ransom  for  their  release,  and  was  thus  enabled 
to  raise  and  support  a  body  of  mercenaries.  (Xeo. 
ffelL  IT.  8.  §§21,  22.)  Diphridaa,  the  Ephcr, 
who  is  mentioned  by  Plutarch  {Affo.  1 7)  as  being 
sent  forward  to  meet  Agesilans,  then  at  Narthacium 
in  Thessaly,  and  to  desire  him  to  adTanoe  at  mice 
into  Boeotia,  &  c  394.  (Comp.  Xen.  Hdl.  it.  3. 
§  9.)  The  name  Diphridas,  as  it  seems,  fifaonld  be 
inbstituted  for  Diphilas  in  Diod.  xit.  97.    [£.  E.] 

DIPOENUS  and  SCYLLIS  (AiwoiFof  ui 
Xr^XAit),  very  ancient  Greek  statoariea,  who  are 
always  mentioned  together.  They  belonged  to 
the  style  of  art  called  Daedalian.  [Dakdali-s.] 
Pausaniaa  says  that  they  were  diadides  of  Daeda- 
lus, and,  according  to  some,  his  sona.  (n.  15.  §  1, 
iii  17.  §  6.)  There  is,  howerer,  no  doabt  that 
they  were  real  persons;  but  they  lived  near  the 
end,  instead  of  the  beginning,  of  the  perwd  of  the 
Daedalids.  Pliny  says  that  they  were  bom  in 
Crete,  daring  the  time  of  the  Median  empire,  and 
before  the  rrign  of  Cyrus,  about  the  50th  Olym- 
piad (&  c  580 :  the  accession  of  Cyma  was  in 
B.  c.  559).  From  Crete  they  went  to  Sicyon, 
which  was  for  a  long  time  the  chief  seat  of  Gzecxaa 
art  There  they  were  employed  on  some  statues 
of  the  gods,  but  before  these  statues  were  finished, 
the  artists,  corophuning  of  some  wrong,  betook 
themselTes  to  the  Aetolians.  The  Sicjonians  vrere 
immediately  attacked  by  a  fomine  and  drought, 
which,  they  were  informed  by  the  Delphic  oracle, 
would  only  be  remoTed  when  Dipoenos  and  Scyllia 
should  finish  the  statues  of  the  gods,  whieh  they 
were  induced  to  do  by  great  rewards  and  fiiroars. 
The  statues  were  those  of  Apollo,  Aitemia,  Heca- 
cles,  and  Athena  (Plin.  H,  N.  xxxrL  4.$  1 ),  whence 
it  seems  likely  that  the  whole  group  represented 
the  seizure  of  the  tripod,  like  that  of  AifTCLABrs. 
Pliny  adds  that  Ambracia,  Aigos,  and  Oeonae, 
were  full  of  the  works  of  Dipoenus.  (§2.)  He 
also  says  {j§  1 ,  2),  that  these  artists  were  the  first 
who  were  celebrated  for  sculpturing  in  marble,  and 
that  they  used  the  white  mwble  of  Paroa.  Paua* 
nias  mentions,  as  their  works,  a  statue  of  Athena, 
at  Cleonae  (/.  c),  and  at  Aigos  a  gronp  repnonit- 
ing  Castor  and  Pollux  with  their  wiTea,  Elaeira 
and  Phoebe,  and  their  sons,  Anaxia  and  Mnasi- 
nous.  The  group  was  in  ebony,  except  some  fow 
parts  of  the  horses,  which  were  of  ivtHy.  (Pass, 
ii.  22.  §  6.)  Clement  of  Alexandria  xnenkioi» 
these  statues  of  the  Dioscuri,  and  also  statues  a£ 
Hercules  of  Tiryns  and  Artemis  of  Mnnj-cfaia,  at 
Sicyon.  (Protrep.  p.  42.  16 ;  compi  Plin.  L  c) 
The  disciples  of  Dipoenus  and  Scyllia  were  Tec- 
taeus  and  Angelion,  Learchus  of  Rhegium,  Dory- 
deidas  and  his  brother  Medon,  Dontaa,  and  Tbeo- 
des,  who  were  all  four  Lacedaemoniana.  f  Pana^  ii 
32.  §  4,  iii.  17.  §  6,  T.  1 7.  §  1,  tl  19.  §  9.)  [P.  S  J 

DIRGE  (A(pffir),  a  daughter  of  Helios  and  wi& 
of  Lycus.  Respecting  her  story,  see  Am phion,  p. 
161,  a.  Her  body  was  changed  by  Dionysna,  in 
whose  service  she  had  been  engaged,  into  a  well  oa 
mount  Cithaeron.  (Hygiu.  Fab,  7.)  A  amall  lita 
near  Thebes  likewise  received  its  name  from  hf& 
(Pans.  U.  25.  §  3.)  [L.  S.] 


DIVITIACUS. 

DIS,  contracted  from  Dives,  a  name  sometimeg 
given  to  Plato,  and  hence  alio  to  the  lower  world. 
(Cic  de  Nat.  Dear.  ii.  26;  Viig.  Aen,  vi.  127 ; 
comp.  Pluto.)  [L.  S.J 

DISA'RIUS,  a  physician,  who  may  be  suppoeed 
to  have  lived  in  the  fifth  century  after  Christ,  and 
who  is  introdaced  by  Macrobius  in  his  Saturmdia 
(vii.  4)  as  discoorsing  on  dietetics  and  the  process 
of  digestion.  [  W.  A.  G.] 

DITALCO.     [ViRiATHUS.] 

DIVES,  L.  BAE'BIUS,  was  praetor  in  b.  c. 
189,  and  obtained  the  southern  part  of  Spain  for 
his  province.  On  his  way  thither  he  was  sur- 
rounded by  Ligurians,  who  cut  to  pieces  a  great 
part  of  his  forces :  he  himself  was  wounded,  and 
escaped  to  Massilia,  where  however  he  died  on  the 
third  day  aft«r.  (Liv.  xxxviL  47,  50,  67.)  [L.  S.] 

DIVES,  L.  CANULEIUS,  was  appointed 
praetor  in  &  c.  171,  and  obtained  Spain  for  his 
province.  But  before  he  went  to  his  post,  several 
Spanish  tribes  sent  embassies  to  Rome  to  complain 
of  the  avarice  and  insolence  of  their  Roman  go- 
Temors.  Hereupon  L.  Canuleius  Dives  was  com- 
missioned to  appoint  five  recuperatores  of  senato- 
rian  rank  to  inquire  into  each  particular  case  of 
extortion,  and  to  allow  the  accused  to  choose  their 
own  pleaders.  In  consequence  of  the  investiga- 
tions which  were  thus  commenced,  two  men  who 
bad  been  praetors  in  Spain  withdrew  into 
voluntary  exile.  The  pleaders,  probably  bribed 
by  the  guilty,  contrived  to  suppress  the  whole 
inquiry,  as  men  of  rank  and  influence  were  in- 
volved in  it  L.  Canuleius  likewise  is  not  free 
from  the  suspicion  of  having  assisted  the  pleaders, 
for  he  joined  them  in  dropping  the  matter,  and 
forthwith  assembled  his  troops,  and  proceeded  to  his 
province.  After  his  arrival  in  Spain,  another  in- 
teresting embassy  was  sent  to  Rome.  Roman  armies 
had  for  many  years  been  stationed  in  Spain,  and 
numbers  of  the  soldiers  had  married  Spani^  women. 
At  the  time  when  Canuleius  was  in  Spain,  the 
number  of  persons  who  had  spnmg  from  such  mar>' 
riages  is  said  to  liave  amounted  tp  upwards  of  4000, 
and  they  now  petitioned  the  senate  to  assign  to 
them  a  town,  where  they  might  settle.  The  senate 
decreed  that  they  should  give  in  their  names  to 
Canuleius,  and  that,  if  he  would  manumit  them, 
they  were  to  settle  as  colonists  at  Carteia,  where 
they  were  to  form  a  eolonia  liberimorum,  (Liv. 
adii.  28,  31,  xliii.  2,  3.)  [L.  S.] 

DI'VICO,  a  commander  of  the  Helvetians  in 
the  war  against  L.  Cassias,  in  b.  c.  107.  Nearly 
fifty  years  later,  b.  c.  58,  when  J.  Caesar  was  pre- 
paring to  attack  the  Helvetians,  they  sent  an  em- 
bassy to  him,  beaded  by  the  aged  Divico,  whose 
courageous  speech  is  recorded  by  Caesar.  {B,  G,  i. 
13 ;  comp.  Ores.  v.  15  ;  Liv.  EpiL  Qb,)  [L.  S.] 

DIVITI'ACUS,  an  Aeduan  noble,  and  brother 
of  Dumnorix,  is  mentioned  by  Cicero  (  deDiv,  i.  41) 
as  belonging  to  the  order  of  Druids,  and  professing 
much  knowledge  of  the  secrets  of  nature  and  of  divi- 
nation. He  was  a  warm  adherent  of  the  Romans 
and  of  Caesar,  who,  in  consideration  of  his  earnest 
entreaties,  pardoned  the  treason  of  Dumnorix  in 
B.  c.  58.  In  the  same  year  he  took  the  most  pro- 
minent port  among  the  Gallic  chiefs  in  requesting 
Caesar^said  against  Ariovistus  [see  p.  287]  ;  he  had, 
some  time  before,  gone  even  to  Rome  to  ask  the 
senate  for  their  interference,  but  without  success. 
It  was  probably  during  this  visit  that  he  was  the 
guest  of  Cicero  {de  Din,  l,  c).   Throughout,  Caesar 


DOCIMUS 


10.57 


placed  the  greatest  confidence  in  him,  and  in  b.  c. 
57,  pardoned,  at  his  intercession,  the  Bellovaci, 
who  had  joined  with  the  rest  of  the  Belgians  in 
their  conspiracy.  (Caes.  B,  G.  i.  3,  16-20,  31,  32, 
ii.  5, 14, 15.  vi.  12,  vii  89;  Plut.  Caea,  19 ;  Dion 
Cass,  xxxviii.  34,  &c)  [E.  E.  ] 

DIURPANEUS.    [DBCBBALU8.] 

DIUS  (ATos),  the  author  of  a  history  of  the 
Phoenicians,  of  which  a  fragment  concerning  Solo- 
mon and  Hiram  is  preserved  in  Josephus.  (cApion. 
i.  17.)  There  was  also  a  Pythagorean  philosopher 
Dius,  who  wrote  a  work  v'cpi  miAAov^r,  of  which 
two  fragments  are  preserved  in  Stobaeus.  (Tit. 
Ixv.  16,  17.)  [L.S.] 

DI YLLUS  (AivAAot),  an  Athenian,  who  wrote 
a  history  of  Greece  and  Sicily  in  26  or  27  books. 
It  was  divided  apparently  into  several  parts,  the 
first  of  which  extended  from  the  seizure  of  the 
Delphic  temple  by  Philomelus  (where  the  history 
of  Callisthenes  ended)  to  the  nege  of  Perinthus,  by 
Philip  (b.  a  357 — 340),  and  the  second  from  b.  c. 
340  to  336,  the  date  of  Philip^s  death.  The  work 
was  carried  on,  according  to  Diodorus,  down  to  B.C. 
298,  from  which  period  Psaon,  of  Plataea,  continued 
it.  If  we  accede  to  Casaubon^s  substitution  of 
AiuWas  for  AiSvfws,  in  Diog.  Laert  v.  76,  we 
must  reckon  also  a  work  on  drinking^parties 
(trvfiirfMrtaKd)  among  the  writings  of  Diyllus.  The 
exact  period  at  which  he  flourished  cannot  be  a8ce» 
tained,  but  he  belongs  to  the  age  of  the  Ptolemies. 
(Diod.  xvi.  14,  76,xxi.,  Frapm.  5,  p.  490  ;  Plut. 
ds  Herod,  MaL  26  ;  Ath.  iv.  p.  155,  a,  xiiL  p.  593, 
f  ;  Maussac.  ad  Hdrpoerai.  s.  v.  'ApurrW;  Wesse- 
ling,  ad  Diod,  xvi.  14  ;  Clinton,  F,  H.  vol.  il  sub 
ann.  357,  339,  298,  p.  377.)  [E.  E.) 

DIYLLUS  (AivAAi^s),  a  Corinthian  statuary, 
who,  in  conjunction  with  Amydaeus,  executed  the 
greater  part  of  the  bronae  group  which  the  Pho- 
cians  dedicated  at  Delphi.  (Pans.  x.  13.  $  4; 
Amyclabus  ;  Chionis.)  [P.  S.] 

DO'CIMUS  (A&KHMs\  one  of  the  officers  in 
the  Macedonian  army,  who  after  the  death  of 
Alexander  supported  the  party  of  Perdiccas.  After 
the  death  of  Perdiccas  he  united  with  Attains  and 
Alcetas,  and  was  taken  prisoner  together  with  the 
former  when  their  combined  forces  were  defeated 
by  Antigonns  in  Pisidia,  B.  c.  320.  (Diod. 
xviii.  45,  Polyaen.  iv.  6.  §  7.)  The  captives  were 
confined  in  a  strong  fort,  but,  during  the  expedi' 
tion  of  Antigonns  against  Eumenes,  they  con- 
trived to  overpower  their  guards,  and  make  them- 
selves masters  of  the  fortress.  Docimus,  however, 
having  quitted  the  castle  to  carry  on  a  negotiation 
with  Stratonice,  the  wife  of  Antigonus,  was  again 
made  prisoner.  (Diod.  xix.  16.)  He  appears 
after  this  to  have  entered  the  service  of  Antigonns, 
as  we  find  him  in  313  b.  c.  sent  by  that  prince 
with  an  army  to  establish  the  freedom  of  the 
Greek  cities  in  Caria.  (Diod.  xix.  75  ;  Droysen, 
HdUfttSfmOy  vol  i.  p.  358.)  In  the  campaign  pre- 
ceding the  battle  of  Ipsus,  he  held  the  strong  for- 
tress of  Synnada  in  Phrygia  in  charge  for  Anti- 
gonns, but  was  induced  to  surrender  it  into  the 
hands  of  Lysimachua.  (Diod.  xx.  107  ;  Pau- 
san.  i.  8.  $  1.)  It  is  probable  that  he  had  been 
governor  of  the  adjoining  district  for  some  time : 
and  he  had  founded  there  the  city  called  after  him 
Docimeinm.  (Steph.  Byz.  s.  v,  Aoxtfuiov^  Droy- 
sen, HeUemtmus,  vol  ii.  p.  665  ;  Eckhel,  iiL  p. 
151.)  His  name  is  not  mentbned  after  the  fall 
of  Antigonns.  [E.  H.  B.]' 

8t 


1058 


DOLABELLA. 


IKyCIMUS  or  DOCI'MIUa  To  a  loppoMd 
Oneoo-Romiui  jurist  of  tliii  miim  ha*  been  •oiiie> 
timet  attributed  the  authorship  of  a  legal  woric  in 
alphabetical  order,  called  by  Harmenopuliia  (§  49) 
To  lUKp^w  Kmrd  9roix*»ov^  and  usually  known  by 
the  name  of  Synopsis  Minor.  It  is  principally  bor- 
rowed from  a  work  of  Michael  Attaliata.  Afrsgment 
of  the  work  relating  to  the  authority  of  the  Leges 
Rhodiae,  was  published  by  &  Schardius  (Basel 
1561),  at  the  end  of  the  Nayal  Laws,  and  the 
same  frsgment  appears  in  the  collection  of  Lenn- 
darins  {J.  G.  B.  ii.  p.  472).  Pardeuus  has  pub- 
lished some  further  frsgments  of  the  Synopsis 
Minor  {CoUeeliom  da  LoU  Mariiimeaj  i  pp.  164, 
195 — 204),  and  Zachariae  has  given  some  ex- 
traeU  from  it  {Hid,  Jmr.  a.  A  p.  76)  ;  but  the 
greater  part  of  the  work  is  still  in  manuscript. 
Bach  conjectures  that  the  compilation  of  the  Rfao- 
dian  laws  themselTos  was  made  by  Dodmus 
{Hid.  Jmr,  Rom.  lib.  ir.  c  I,  sect.  3.  §  26,  p. 
638)  i  but  Zachariae  is  of  opinion,  that  the  only 
reason  for  attributing  to  him  the  authorship  of  the 
Synopsis  Minor  was,  that  the  manuscript  of 
Vienna,  from  which  the  fngiueat  in  Schardius 
and  Leundavius  was  published,  onee  belonged  to 
a  person  named  DocimttSL  [J.  T.  G.] 

DODON  (AwSJr),  a  son  of  Zeus  by  Europa, 
from  whom  the  oracle  of  Dodooa  was  beUeved  to 
have  derived  iU  name.  (Steph.  Bys.  s.  e.  Amlmnii.) 
Other  traditions  tiaoed  the  name  to  a  nymph  of  tlie 
name  of  Dodone.  [L.  S.] 

DOLABELLA,  sometimes  written  Dolobelk, 
the  name  of  a  fionily  of  the  patrician  Cornelia 
gens.    (Ruhnken,  ad  VdL  Pai.  iL  43.) 

1.  P.  CoRNKLius  DoLABULLA  MAXDfim,  waa 
consul  in  B.  &  283  with  Cn.  Domitius  Calvinus, 
and  in  that  year  conquered  the  Senones,  who  bad 
defeated  the  praetor  L.  Caecilius,  and  murdered 
the  Roman  ambassadors.  Owiog  to  the  loso  of 
the  consular  Fasti  for  that  time  we  do  not  hear  of 
his  triumph,  though  he  undoubtedly  celebrated  his 
victoiy  by  a  triumph.  In  b.  &  279  he,  together 
with  C  Fabridus  and  Q.  Aemilins,  went  to 
Pyrrhus  as  ambassadors  to  eflfect  an  exchange  of 
prisoners.  (Eutrop.  ii  6 ;  Florus,  L  13 ;  Appian, 
SamMiL  6,  GalL  11  ;  Dionys.  Ejreerpt^  p.  2344, 
ed.  Reiske,  and  p.  75,  ed.  Frankfurt.) 

2.  Cn.  CoRNBUua  Dolabblla,  was  inaugu- 
rated in  B.  c.  208  as  rear  taerorum  in  the  place  of 
M.  Mardos,  and  he  held  this  office  until  his  death 
in  B.  c.  180.    (Liv.  xxvii.  36,  xL  42.) 

3.  L.  CoRNXLiua  DoLABBJLLA,  was  <^MMrtwr 
MNn/at  in  B.  e.  180.  In  that  year  his  kinsman. 
On.  Cornelius  Dolabella,  the  rex  sacrorum,  died, 
and  our  Dolabella  wanted  to  become  his  successor. 
But  C.  Servilius,  the  pontifex  maximus,  before  in- 
augurating him,  demanded  of  him  to  resign  his 
office  of  duumvir  navalis.  When  DolabeUa  re- 
fused to  obev  this  command,  the  pontifex  inflicted 
a  fine  upon  him.  Dolabella  appealed  against  it  to 
the  people.  Several  tribes  had  already  given  their 
Tote  that  DolabelU  ought  to  obev,  and  that  he 
should  be  released  from  the  fine  if  he  would  resign 
the  office  of  duumvir  navalis,  when  some  sign  in 
the  heavens  broke  up  the  assembly.  This  was  a 
fresh  reason  for  the  pontiff^s  refusing  to  inaugurate 
Dohibella.  As  duumvir  navalis  he  and  his  col- 
league, C.  Furius,  had  to  protect  the  eastern 
coast  of  Italy  with  a  fleet  of  twenty  sail  against 
the  lUyrians.     (Liv.  xL  42  ;  xli.  5.) 

4.  Cn.  CoBNBLiUB  DoLABBLtA,  was  cuTule 


DOLABELLA. 

aedile  in  B.  c.  165,  in  which  year  he  and  his  cbI- 
leagne,  Sex.  Julius  Caesar,  had  the  Hecyra  of  Te- 
rence performed  at  the  festival  of  the  Megsiedn. 
In  B.  &  159  he  was  consul  with  M.  Fulvins  No- 
bilior.    (Title  of  Terent.  Hetyr.;   Suet.  flL  Te- 

5.  Cn.  Cobnbuits  Dolabxlla,  a  gnmdson  of 
No.  4,  and  a  son  of  the  Cn.  Cornelius  Dohfaelja 
who  was  put  to  death  in  b.  c.  100,  tofpether  with 
the  tribune  Appuleins  Satnminus.  During  the 
civil  war  between  Marine  and  SuHa,  Dolabella 
sided  with  the  latter,  and  in  b.  c  81,  when  SolU 
was  dictator,  Dolabella  was  raised  to  the  ooofd- 
ship,  and  afterwards  received  Ifscedonia  for  ku 
proTince.  He  there  carried  on  a  soecessfol  war 
against  the  Thradans,  for  which  he  was  rewarded 
Ota  his  retam  with  a  triumph.  In  b.  c.  77,  how- 
ever, young  Julius  Caesar  cnaiged  him  vHth  having 
been  guilty  of  extortion  in  his  province,  but  he 
was  acquitted.  (Oros.  r.  17  ;  Pint  SmOa^  28, 
&C.;  Appian,  B.  a  i  100  ;  Suet  Caeg.  4,49, 
55;  VeU.  Pat  n.  43;  AureL  Viet,  de  Tw. 
HL  78;  VaL  Max.  viH.  9.  {  3 ;  Cic.  «■ 
Pimm.  19,  Bnd.  92,  da  Lag.  Agr.  it.  14 ;  Tadt. 
de  OraL  84  ;  Gellins,  xv.  28  ;  Aacon.  oi  Scamr. 
PL  29,  in  Cbma^  p.  73,  ed.  Orelli.) 

6.  Cn.  Cornblivb  Dolabblla,  was  pneter 
nibanns,  in  &  c.  81,  when  the  cause  of  P.  Qdn- 
tius  was  tried.  Cieero  charges  him  with  having 
acted  on  that  occasion  unjustly  and  against  all 
established  usages.  The  year  after  he  had  COicia 
for  his  province,  and  C.  Malleolus  was  his  quses- 
tor,  and  the  notorious  Vems  his  legate.  Dob- 
beUa  not  only  tolerated  the  extortions  and  rob- 
beries committed  by  them,  but  shared  in  their 
booty.  He  was  especially  indulgent  towards 
Verres,  and,  after  Malleolus  was  murdered,  be 
made  Venes  his  proquaestor.  After  his  return  to 
Rome,  Dolabella  was  accused  by  M.  Aemilins 
Scaums  of  extortion  in  his  province,  and  oo  that 
occasion  Verres  not  only  deserted  his  aoeomplice, 
but  furnished  the  accuser  with  all  the  necessary 
infennation,  and  .even  spoke  hintsdf  pnUidy 
against  Dolabelbu  Many  of  the  crimes  com- 
mitted by  Verres  himself  were  thus  pot  to  the 
account  of  Dolabella,  who  vras  therefore  con- 
demned. He  went  into  exile,  and  left  his  wife 
and  children  behind  him  in  great  poverty.  (Cic. 
pro  QmmL  2,  8 ;  m  Verr.  i.  4,  15,  17,  29';  Ascon. 
ta  Cornd.  p.  110,  ed.  Orelli,  who  however  con- 
founds him  with  No.  5.) 

7.  P.  CoRNBLiua  Dolabblla,  was  praetor  ur- 
banus  in  B.  c.  67  ;  i^  as  is  usually  suppoani,  this 
be  the  year  in  whidi  Cicero  spoke  for  Auhia  Cse- 
cina.  (Cic  pro  Oaee.  8.)  He  seems  to  be  the 
same  person  as  the  Dolabelbi  who  is  mentioDed 
by  Valerius  Maximus,  fviii.  1,  AwAudae^  §  2,)  as 
governor  of  Asia,  with  the  title  of  proconsaL 
(Comp.  Gell.  xii.  7,  where  he  bears  the  pne- 
nomen  Cneius  ;  Amm.  Marc  xxix.  2.) 

8.  P.  CoRNKUua  Dolabblla,  p^hapa  a  son 
of  No.  7,  was  one  of  the  moot  profligate  men  of 
his  time.  He  was  bom  about  b.  c.  70,  and  is 
said  to  have  been  guilty,  even  in  eariy  yonth,  of 
some  capital  ofienees,  which  might  have  cost  him 
his  lifo,  had  not  Cicero  defended  and  saved  him 
with  great  exertions.  In  &  c  51,  he  was  ap- 
pointed a  member  of  the  collm  of  the  famdae- 
imviri,  and  the  year  following  he  aecoaed  Appias 
Claudius  of  having  violated  the  sovereign  righte  d 
the  people^    Whiis  this  trial  was  going  on^  Fafaia, 


DOLABELLA. 

tfie  wife  of  Dokbelh,  left  her  hoftband.  She 
had  been  compelled  to  take  this  step  bj  the  con- 
duct of  her  husband,  who  hoped  by  a  marriage 
with  TuUia,  the  daughter  of  Cicero,  to  prevent 
Cicero  from  assisting  App.  Claudius  in  his  trial 
bj  iaTonrable  testimonies  from  Cilicia.  Cicero 
himself,  on  the  other  hand,  was  anxious  to  oblige 
App.  Claudius,  and  was  therefore  by  no  means  in- 
clined to  give  his  own  daughter  in  marriage  to 
the  accuser  of  Claudius ;  he  had,  besides,  been 
contemplating  to  bring  about  a  marriage  between 
Tullia  and  Tib.  Claudius  Nero.  But  Cicero'b 
wife  was  gained  over  by  Dolabelhi,  and,  before 
Cicero  could  interfere,  the  engagement  waf  made, 
and  the  marriage  soon  followed.  Cicero  seems  to 
have  been  grieved  by  the  aifiur,  for  he  knew  the 
vicious  character  of  his  son-in-law ;  but  Cloelius 
endeavoured  to  console  him  by  saying,  that  the 
vices  of  Dolabella  were  mere  youthful  ebullitions, 
the  time  of  which  was  now  gone  by,  and  that  if 
there  remained  any  trues  of  them,  they  would 
soon  be  corrected  by  Cicero*s  influence,  and  the 
virtuous  conduct  of  Tullia.  App.  Claudius  was 
acquitted  in  the  mean  time,  and  as  thus  the  great 
outward  obstacle  was  removed,  Cicero  tried  to 
make  the  best  of  what  he  had  been  unable  to 
prevent  In  his  letters  written  about  that  time, 
and  afterwards,  Cicero  speaks  of  Dokbella  with 
admiration  and  affection,  and  he  may  have  really 
hoped  that  his  son-in-law  would  improve  ;  but  the 
consequences  of  his  former  recklessness  and  Keen- 
tiousness,  even  if  he  had  wished  to  mend,  drove 
him  to  new  acts  of  the  same  kind.  The  great 
amount  of  debts  which  he  had  contracted,  and  the 
ni^nt  demands  of  his  creditors,  compelled  him  in 
B.  c.  49  to  seek  refuge  in  the  camp  of  Caesar. 
This  was  a  severe  blow  to  Cicero,  who  speaks  of 
the  step  with  great  sorrow.  When  Caesar  marched 
into  Spain  against  Pompey*s  legates,  Dolabella 
had  the  command  of  Cae8ar*8  fleet  in  the  Adriatic, 
but  was  unable  to  effect  anything  of  consequence. 
After  the  battle  of  Pharsalns,  in  which  he  had 
taken  a  port,  Dokbella  returned  to  Rome.  He 
had  hoped  that  Caesar  would  liberally  reward  his 
services,  or  tlwt  proscriptions,  like  those  of  SuUa, 
would  aJTord  him  the  means  of  obtaining  money ; 
but  in  vain.  His  creditors  were  as  loud  and 
troublesome  in  their  demands  as  before,  and  he  at 
last  had  recourse  to  a  new  expedient  He  caused 
himself  to  be  adopted  into  the  plebeian  fiunify  of 
Cn.  Lentului — whence  he  is  afterwards  sometimes 
called  Lentulut — ^in  order  to  be  able  to  obtain  the 
tribuneship.  He  was  accordingly  made  tribune  in 
B.  c.  48  ;  and,  in  spite  of  the  decree  of  the  senate, 
that  everything  at  Rome  should  remain  unchanged 
till  Caesar^ii  return  from  Alexandria,  Dohibelhi  came 
forward  with  a  rogation,  that  all  debts  should  be  can- 
celled, and  with  some  other  measures  of  a  similar 
character.  His  colleagues,  Asinius  and  L.  Trebel- 
liu%  opposed  the  scheme,  and  vehement  and  bloody 
struggles  ensued  between  the  two  parties  which 
were  thus  formed  at  Rome.  Antony,  who  had  been 
left  behind  by  Caeaar  as  his  vicegerent,  and  bore 
no  hostility  towards  Dolabella,  did  not  take  any 
strong  measures  against  him  till  he  was  informed 
of  an  amour  existing  between  his  wife  Antonia 
wid  DoIabeUa.  Tha  day  on  which  Dolabella's 
rogations  were  to  be  put  to  the  vote,  a  fresh  tu- 
mult broke  out  in  the  city,  in  which  the  party  of 
Dolabella  was  defeated ;  but  peace  was  neverthe- 
less not  quite  restond  till  the  antumn,  when  Cae- 


DOLADELLA. 


1059 


Bar  returned  to  Rome.  Caesar  of  course  greatly 
disapproved  of  Dokbella^s  conduct,  but  he  did  not 
think  it  prudent  to  bring  him  to  account,  or  to 
punish  him  for  it  However,  he  got  him  away 
from  Rome  by  taking  him  with  him  to  Africa 
about  the  close  of  the  year,  and  afterwards  also  in 
his  Spanish  campaign  against  the  two  sons  of 
Pompey.  In  the  course  of  the  )atter  of  these 
expeditions  Dolabelhi  was  wounded.  Caesar  pro- 
mised him  the  consulship  for  the  year  b.  a  44, 
although  Dolabella  was  then  only  twenty-five  years 
old,  and  had  not  yet  held  the  praetorship;  but 
Caesar  afterwards  altered  his  mind,  and  entered 
himself  upon  the  consulship  for  that  year ;  however, 
as  he  had  resolved  upon  his  campaign  against  the 
Parthians,  he  promised  Dolabella  the  consulship,  in 
his  absence,  on  the  1st  of  January,  B.a44.  Antony, 
who  was  then  augur,  threatened  to  prevent  such 
an  appointment,  and  when  the  oomitia  were  held, 
he  carried  his  threat  into  effect  On  the  15th  of 
March  the  senate  was  to  have  decided  upon  the 
opposition  of  Antony;  but  the  murder  of  Caesar 
on  that  day  changed  the  aspect  of  everything. 
Dolabelk  immediately  took  possession  of  the  con- 
sular fiisces,  and  not  only  approved  of  the  murder, 
but  joined  the  assassins,  and  thus  obtained  the 
office  of  whioh  he  had  already  usurped  the  insignia. 
In  order  to  maka  a  still  greater  display  of  his  ha- 
tred of  Caesar,  he  caused  the  altar  whioh  had  been 
erected  to  his  honour  and  the  column  in  the  forum 
to  be  pulled  downi  and  many  persons  who  went 
thither  with  the  intention  of  offering  ancrifioes  to 
Caesar,  and  of  paying  him  divine  honours,  were 
thrown  from  the  Tarpeian  rock,  or  nailed  on  the 
crossi  These  apparent  republican  sentiments  and 
actions  gave  great  delight  to  Cicero  and  the  re- 
publican party ;  but  no  sooner  did  Antony  open  the 
treasury  to  Dolabella,  and  give  him  Syria  for  his  pro- 
vince, with  the  command  against  the  Parthtans, 
than  all  his  republican  enthusiasm  disappeared  at 
once.  As  Cassius  had  likewise  a  daim  to  the  pro- 
vince of  Syria,  Dolabella  left  Rome  before  the  year 
of  his  consulship  had  come  to  ito  close.  But  he  did 
not  proceed  straightway  to  S3rria;  for,  being  great- 
ly in  want  of  money,  he  marched  through  Greece, 
Macedonia,  Thrace,  and  Asia  Minor,  collecting 
and  extorting  as  much  as  he  could  on  his  way. 
C.  Trebonitts,  one  of  Caesar^  murderers,  who  had 
then  arrived  at  Smyrna  as  proconsul  of  Asia,  did 
not  admit  Dolabella  into  the  dty,  but  sent  him 
provisions  outside  the  place.  Dohibella  pretended 
to  go  to  EphesuB,  and  Trebonius  gave  him  an  es- 
cort  to  conduct  him  thither;  but  when  the  escort 
returned  to  Smyrna,  Dohibelhi  too  went  back,  and 
entered  Smyrna  by  night  Trebonius  was  mur- 
dered in  bis  bed,  in  February,  b.  c.  43;  or,  accord- 
ing to  Cicero,  he  was  tortured  for  two  days  before 
he  was  put  to  death.  Dohibella  now  began  extort- 
ing money  and  troops  from  the  towns  of  Asia 
Minor  with  a  recklessness  which  knew  no  scruples 
whatever  in  regard  to  the  means  for  securing  his  end. 
When  his  proceedings  became  known  at  Rome,  he 
was  outlawed  and  dechired  a  public  enemy.  Cas- 
eins, who  had  in  the  mean  time  arrived  in  Asia, 
made  war  upon  him,  and  took  Laodioeia,  which 
Dolabella  haid  occupied.  The  latter,  in  order  not 
to  fall  into  the  bands  of  his  enemies,  ordered  one 
of  his  soldiers  to  kill  him,  a  c.  4% 

It  is  extraordinary  to  see  the  forbeanuice  with 
which  Cicero  treated  Dokbella,  who,  after  his 
marriage  with  Tollia,  B.  c.  40,  improved  so  little 

8  Y  2 


1060 


DOLIUS. 


in  his  condact,  that  two  ye«n  afWr,  Tullia  left 
him  when  she  was  expecting  to  become  mother  of  a 
second  child  by  him.  Cicero,  who  certainly  loved 
his  daaghter  most  tenderly,  and  was  aware  of  the 
unworthy  and  contemptible  conduct  of  DolabeUa, 
yet  kept  up  his  connexion  with  him  after  the  di- 
vorce, and  repeatedly  assures  him  of  his  great 
attachment.  It  is  difficult  to  account  for  this 
mode  of  acting  on  the  part  of  Cicero,  nnless  we 
suppose  that  his  desire  to  keep  upon  good  terms 
with  a  innn  who  possessed  influence  with  Caeaar 
outweighed  all  other  considerations.  Cioero^s  fond- 
ness  for  him  continued  for  a  short  time  after  Cae- 
suras murder,  that  is,  so  long  as  Dokbella  played 
the  part  of  a  republicsn ;  but  a  change  took  place 
in  Cicero^s  feelings  as  soon  as  DolabeUa  allied  him- 
self with  Antony,  and  at  the  time  when  his  crimes 
in  Asia  became  known,  Cicero  spoke  of  him  with 
the  utmost  bitterness  and  contempt  (See  the  nu- 
merous passages  of  Cicero  relating  to  DolabeUa  in 
OrrUi,  Onom,  ii.  p.  175,&c.;  comp.  Fabric.  VtL  Cic. 
p.  91,  with  OreUi*s  note:  Dion  Cass.  xli.  40,  xliu 
29,  &&,  xliii.  51,  xli  v.  22,  51,  zlv.  15,  xlvii.  29 ; 
Suet  CaeM.  36,  85 ;  Appian,  B.  C.  ii.  41, 122, 129, 
iii.  3,  7,  ftc,  24,  26 ;  Lit.  BjriL  1 13,  1 19 ;  VeU. 
Pat  ii.  58,  60,  69;  Pint  AnUm.  9,  10,  1 1  ;  Caes. 
BeU,  AUa:,  65;  Ores.  vi.  18.) 

9.  P.  CoRNBLiua  DoLAl«LIJ^  a  son  of  No.  8 
by  his  first  wife,  Fabia.  In  b.  c  30  he  was  with 
Octavianns  at  Alexandria,  and  feeling  himself  at- 
tracted by  the  channs  of  Cleopatra,  he  betrayed  to 
her  that  it  was  her  oonqueror^s  intention  to  carry 
her  to  Italy.  In  a,  d.  10,  he  was  consul  with  C. 
Junius  Silanus.  On  coins  he  is  designated  as 
triumvir  monetalis.  (Pint  AiUom,  84  ;  Fast  Cap. ; 
Vaillan^  CbriK/.  65.) 

10.  P.  CoRNBLiu^DoLABBLLA,  a  son  of  No.  9, 
was  proconsul  of  Africa  in  the  reign  of  Tiberius, 
A.  D.  23  and  24.  fn  the  course  of  the  administra- 
tion of  his  province  he  gained  a  complete  victory 
over  the  Numidian  Tacfarinas;  but  although  he 
hnd  formerly  been  a  very  great  flatterer  of  Ti- 
berius, yet  he  did  not  obtain  the  oniaments  of  a 
triumph,  in  order  that  his  predecessor  in  the  pro- 
vince of  Africa,  Junius  Blaesius,  an  uncle  of  Sej- 
aiius,  might  not  be  thrown  into  the  shade.  In 
A.  D.  27  he  joined  Domitius  Afer  in  the  accusation 
aguinst  his  own  relative,  Quintilins  Varus.  (Tac 
^1711.  iii.  47,  68,  iv.  23,  &c.  66.) 

1 1.  CoRNXLius  DoLABSLLA,  WBS  sent  in  A.  D. 
70  by  the  emperor  Otho  into  the  colony  of  Aqui- 
num,  to  be  kept  there  in  a  sort  of  libera  caufo- 
dia^  for  no  other  reason,  but  because  he  belonged 
to  an  ancient  family,  and  was  related  to  Galba. 
After  the  death  of  Otho  he  came  back  to  Rome, 
but  one  of  his  most  intimate  friends,  Plancius 
Varus,  denounced  him  to  the  pmefect  of  the  city, 
who  being  a  man  of  a  mild  but  weak  tempera- 
ment, was  inclined  to  pardon  him,  until  Triaria, 
the  wife  of  Vitellins,  prevailed  upon  him  not  to  sa*. 
crifice  the  safety  of  the  princeps  to  his  feeling  of 
clemency.  Vitellius,  too,  became  akrmed  through 
her,  as  DolabeUa  bail  married  Petronia,  a  former 
wife  of  Vitellius.  The  emperor,  therefore,  enticed 
him  to  Interamnium,  and  there  ordered  him  to  be 
put  to  death.  This  was  the  first  act  of  wanton 
cruelty  in  the  reign  of  ViteUins.  (Tac.  Hiat,  i. 
88,ii.  68.)  [L.S.J 

DO'LIUS,  (£^6Xios\  an  aged  slave  of  Penelope, 
whom  she  had  received  from  her  father  on  her  mar- 
rying Odysseus,  and  who  took  care  of  her  garden. 


DOMITIA. 

On  the  ntam  of  Odysseus  from  his  «anderiIlg^ 
Dolios  and  his  six  sons  welcomed  him,  and  vss 
ready  to  join  his  master  against  the  relatives  of 
the  snitora.  (Hom.  Od.  iv.  735 ;  xxiv.  498.)  [L.  S.] 

DOLON  {M\mtf\  the  name  of  two  mythical 
personages,  both  Trojans^  (Horn.  IL  x.  314,  &&; 
Hygin.  Fab.  90.)  [L.  S.] 

DOLOPS  (A^tAof),  a  son  of  Hermes,  who  hsd 
a  sepulchral  monument  in  the  neighfaouriiood  of 
Peiresiae  and  Magnesa,  which  was  visible  at  a 
great  distance,  and  at  which  the  Argonauts  landed 
and  offered  up  iacri6oes.  (ApoUon.  Rhod.  i  584 ; 
Orph.  Arg,  459.)  There  are  two  other  mythical 
perM>nages  of  this  name.  (Horn.  IL  xv.  525,  &c ; 
Hygin.  Fab,  Pnie£  p.  2.)  [L.  S.] 

DOMATITSS  (Ao^Tfrnr),  that  is,  the  do- 
mestic, a  surname  of  Poseidon,  at  Sparta,  which  is, 
perhaps,  synonyraoos  with  «inx*ip(ot.  (Pans,  itu 
14.  §  7.)  [L.  &I 

DOMIDU'CA  and  DOMIDUXUS,  Roman 
snmanies  of  Jupiter  and  Juno,  who,  as  the  gods  of 
marriage,  were  believed  to  conduct  the  bride  into 
the  house  of  the  bridegroom.  (August  de  Gv.  Dri, 
viL  3,  ix.  6.)  [L.  S.1 

DOMl'TIA,  a  sister  of  Cn.  Domitius  Aheno- 
barbus  [Ahknobabbu8,  No.  10],  and  conse- 
quently an  aunt  of  the  emperor  Nero.  She  was 
the  wife  of  Crispus  Passienus,  who  afterwards  de- 
serted her  and  married  Agrippina,  the  mother  of 
Nero.  It  is  natural,  therefore,  that  Tacitus  should 
call  her  an  enemy  of  Agrippina.  Alter  the  murder 
of  his  mother,  Nero  ordcaed  Domitia,  who  was 
already  of  an  advanced  age,  to  be  poisoned,  in  order 
that  he  might  get  possession  of  the  pn^ierty, 
which  she  possessed  at  Baiae,  and  in  the  neigh- 
bourhood of  Ravenna,  on  which  estates  he  built 
magnificent  gymnasia.  (Tac  Amm.  xiii  19,  21 ; 
Suet  Aer.  84  ;  Dion  Cass.  Ixi  17  ;  QuintiL  vL 
l.§50,3.  §74,  X.  l-§24.)  [L.S.] 

DOMITIA  LETPIDA,  a  sister  of  Cn.  Domi- 
tius Ahenobarbus  [Ahbnobarbus,  No.  10],  and 
of  Domitia,  and,  consequently,  like  ho*  an  aunt  of 
the  emperor  Nero.  She  was  married  to  M.  Va- 
lerius MessallaBarhatns,  by  wh<Mn  she  became  the 
mother  of  Mcssallina,  the  wife  of  the  emperor 
Claudius.  There  existed  a  rivalry  of  female  vanity 
between  her  and  Agrippina,  the  mother  of  Nero. 
Both  women  were  equaUy  bad  and  vicious  in  their 
conduct ;  Agrippina  however  succeeded,  in  a.  d. 
55,  in  inducing  her  son  to  sentence  his  aunt  to 
death.  (Tac.  Aim,  xl  37,  &.c,  xiL  64,  &c; 
Suet  Oamd.  26,  A>n),  7.)  IL.  &] 

DOMITIA  LONGI'NA,  a  daughter  of  Domi- 
tius Corbulo,  was  married  to  L.  Lamia  Aemi- 
lianus,  from  whom  she  was  carried  away  by  Domi- 
tian  about  the  time  of  VespsMan^s  accession.  Im- 
mediately after  Vespasian  *s  return  from  the  east, 
Domitian  lived  with  her  and  his  other  mistresses 
on  an  estate  near  the  Mons  Albanus.  Subse- 
quently, however,  he  married  her,  and  in  a.  n.  73 
she  bore  him  a  son.  But  she  was  un&ithful  to 
him,  and  kept  up  an  adulterous  intercourse  with 
Paris,  an  actor.  When  this  was  discovered,  in 
A.  D.  83,  Domitian  repudiated  her  on  the  ai^.vice  of 
Ursns,  and  henceforth  lived  with  Julia,  the  daughter 
of  his  brother.  Sooa  after,  however,  he  formed  a 
reconciliation  with  Domitia,  because  he  said  the 
people  wished  it ;  but  he  nevertheless  continoed  his 
interoourae  with  Julia.  Domitia  never  loved  Domi- 
tian, and  she  knew  of  the  conspiracy  against  brs 
life  ;  as  she  was  informed  that  her  own  life  was  in 


DOMITIANUS. 

danger,  she  urged  the  conspiratore  on,  and  Doniitian 
was  murdered  in  a.  d.  96.  (Dion  Cass.  Ixvii.  8, 
Ixvi.  3,  15  ;  Snet  Domit.  3,  22.)  The  coin 
annexed  contains  on  the  obvene  the  head  of  Do- 
mitia,  with  the  legend  Domitia  Avovrta  Imp. 
Domit.  [L.  S.J 


DOMITIANUS. 


1061 


DOMI'TIA  OENS,  plebeian,  the  members  of 
which  towards  the  end  of  the  repablic  were  looked 
upon  as  belonging  to  one  of  the  most  illustrious 
jientes.  (Cic.  PkiL  ii.  29 ;  Plin.  //.  A^.  vii.  57  ; 
Val.  Max.  vL  2.  §  8.)  During  the  time  of  the 
republic  we  meet  with  only  two  branches  of  this 
gens,  the  Absnobarbi  and  Calvini,  and,  with 
the  exception  of  a  few  unknown  personages  men- 
tioned in  isolated  passages  of  Cicero,  there  is  none 
without  a  cognomen.  [L.  S.] 

DOMITI A'N  us,  or  with  his  full  name  T,  Fla- 
vtus  DOMITIANUS  AUGUSTUS,  was  the  younger  of 
Vespasian^s  sons  by  his  first  wife  Domitilla.  He 
succeeded  his  elder  brother  Titus  as  emperor,  and 
r«igned  from  a.  D.  81  to  96.  Ho  was  bom  at 
Rome,  on  the  24th  of  October,  a.  d.  52,  the  year 
in  which  his  fiither  was  consul  designatns.  Sue- 
tonius relates  that  Domitian  in  his  youth  led  such 
a  wretched  life,  that  he  never  used  a  silver  vessel, 
and  that  he  prostituted  himself  for  money.  The 
position  which  his  fiither  then  occupied  precludes 
the  possibility  of  aseribing  this  mode  of  life  to 
poverty,  and  if  the  account  be  true,  we  must 
attribute  this  conduct  to  his  bad  natural  disposi- 
tion. When  Vespasian  was  proclaimed  emperor, 
Domitian,  who  was  then  eighteen  years  old,  hap- 
pened to  be  at  Rome,  where  he  and  his  friends 
were  persecuted  by  Vitellius  ;  Sabinus,  Vespasian's 
brother,  was  murdered,  and  it  was  only  with  the 
greatest  difficulty  that  Domitian  escaped  from  the 
burning  temple  of  the  capitol,  and  concealed  him- 
self until  the  victory  of  his  father^s  party  was  de- 
cided. After  the  &11  of  Vitellius,  Domitian  was 
proclaimed  Caesar,  and  obtained  the  city  praetor- 
ship  with  consular  power.  As  his  fiither  was  still 
absent  in  the  east,  Domitmn  and  Mucianns  under- 
took the  administration  of  Italy  until  Vespasian 
returned.  The  power  which  was  thus  put  into  his 
hands  was  abused  by  the  dissolute  young  man  in 
a  manner  which  shewed  to  the  world,  but  too 
plainly,  what  was  to  be  expected,  if  be  should 
ever  succeed  to  the  imperial  throne:  he  put  several 
persons  to  death,  merely  to  gratify  his  desire  of 
taking  vengeance  on  his  personal  enemies  ;  he  se- 
duced many  wives,  and  lived  surrounded  by  a  sort 
of  harem,  and  arbitrarily  deposed  and  appointed 
so  many  magistrates,  both  in  the  city  and  Italy, 
that  his  fiither  with  a  bitter  sarcasm  wrote  to  him, 
**  I  wonder  that  you  do  not  send  some  one  to  suc- 
ceed me.**  Being  jealous  of  the  military  glory  of 
his  fiither  and  brother,  he  resolved  upon  marching 
against  Civilis  in  Gaul,  in  spite  of  the  advice  of  all 
his  friends  to  remain  at  Rome  ;  but  he  did  not  ad- 
vance further  than  Lugdunum,  for  on  his  arrival 
there  he  received  intelligence  of  Cerealis  having 
already  conquered  the  rebel; 


When  his  father  at  length  arrived  at  R4>me, 
Domitian,  who  was  oouKcious  of  bis  evil  conduct, 
is  said  not  to  have  ventured  to  meet  him,  and  to 
have  pretended  not  to  be  in  the  perfect  possession 
of  his  mind.  Vespasian,  however,  knew  his  dift- 
position,  and  throughout  his  reign  kept  him  »s 
mnch  as  possible  away  from  public  affairs  ;  but  in 
order  to  display  his  rank  and  station,  Domitian 
always  accompanied  his  fiither  and  brother  when 
they  appeared  in  public,  and  when  they  celebrated 
their  triumph  after  the  Jewish  war,  he  followed 
them  in  the  procession  riding  on  a  white  war* 
steed.  He  lived  partly  in  the  same  house  with 
his  father,  and  partly  on  an  estate  near  the  Mons 
Albanus,  where  he  was  surrounded  b}'  a  number 
of  courtezans.  While  he  thus  led  a  private  life, 
he  devoted  a  great  part  of  his  time  to  the  composi- 
tion of  poetry  and  the  recitation  of  his  productions. 
Vespasian,  who  died  in  a.  d.  79,  was  succeeded  by 
his  elder  son  Titus,  and  Domitian  used  publicly  to 
say,  that  he  was  deprived  of  his  share  in  the  go- 
vernment by  a  foi^gery  in  his  fiither^s  will,  for  that 
it  had  been  the  wish  of  the  hitter  that  the  two 
brothers  should  reign  in  common.  But  this  was 
mere  calumny  :  Domitian  hated  his  brother, 
and  made  several  attempts  upon  his  life.  Titus 
behaved  with  the  utmost  forbearance  towards  him, 
but  followed  the  example  of  his  father  in  nut 
allowing  Domitian  to  take  any  part  in  the  admi- 
nistration of  public  affiiirs,  although  he  was  in- 
vested with  the  consulship  seven  times  during  the 
reigns  of  his  fiither  and  brother.  The  early  death 
of  Titus,  in  a.  d.  81,  was  in  all  probability  the 
work  of  Domitian.  Suetonius  states  that  Domi- 
tian ordered  the  sick  Titus  to  be  left  entirely 
alone,  before  he  was  quite  dead;  Dion  Cassiua 
says  that  he  accelerated  his  death  by  ordering  him 
while  in  a  fever  to  be  put  into  a  vessel  filled  with 
snow ;  and  other  writers  plainly  assert,  that  Titus 
was  poisoned  or  murdered  by  Domitian. 

On  the  ides  of  September,  a.  D.  81,  the  day  on 
which  Titus  died,  Domitian  was  prockimed  em- 
peror by  the  soldiers.  During  the  first  years  of 
his  reign  he  continued,  indeed,  to  indulge  in 
strange  passions,  but  Suetonius  remarks  that  he 
manifested  a  pretty  eqnal  mixture  of  vices  and 
virtues.  Among  the  latter  we  must  mention,  that 
he  kept  a  very  strict  superintendence  over  tiie  go- 
vernors of  provinces,  so  that  in  his  reign  they  are 
said  to  have  been  juster  than  they  ever  were  aft<T- 
wards.  He  also  enacted  several  useful  laws: 
he  forbade,  for  example,  the  castration  of  male 
children,  and  restricted  the  increasing  cultiva- 
tion of  the  vine,  whereby  the  growth  of  com  was 
neglected.  He  endeavoured  to  correct  the  fri- 
volous and  licentious  conduct  of  the  higher  classes, 
and  shewed  great  liberality  and  moderation  on 
many  occasions.  He  further  took  an  active  part  in 
the  administration  of  justice ;  which  conduct,  praise- 
worthy as  it  then  was,  became  disgusting  after- 
wmds,  when,  assisted  by  a  large  chiss  of  delaton>s, 
he  openly  made  justice  the  shive  of  his  cruelty 
and  tyranny ;  for,  during  the  latter  years  of  his 
reign  he  acted  as  one  of  the  roost  cruel  tyrants 
that  ever  disgraced  a  throne,  and  as  Suetonius  re- 
marks, his  very  virtues  were  turned  into  vices. 
The  cause  of  this  change  in  his  conduct  appears, 
independent  of  his  natmal  bias  for  what  was  bad, 
to  have  been  his  boundless  ambition,  injure<l 
vanity,  jealousy  of  others,  and  cowardice,  which 
were  awakened  and  roused  by  the  failure  of  his 


1062 


DOMITIANUS. 


undertakings  and  other  occnmsncet  of  the  time. 
In  A.  D.  84  he  andertook  an  ezpeditioo  againtt  the 
Chatti,  which  does  not  eeem  to  have  been  alto- 
gether unsQcceMfiiU  for  we  learn  fran  Frontiniu 
{Strataff.  L  3),  that  he  conttmcted  the  frontier 
wall  between  the  free  Gennaaa  and  thoae  who 
were  Bubject  to  Rome,  to  that  he  must  at  any 
rate  have  soooeeded  in  eonfiuing  the  baibarians 
within  their  own  territory.  After  his  return  to 
Rome  he  celebrated  a  trimnph,  and  assumed  the 
name  of  Oermanicns.  In  the  same  year  Agricola, 
who<«e  Bttooess  and  merits  ezdted  his  jealousy,  was 
recalled  to  Rome,  ostensibly  for  the  purpose  of 
celebrating  a  triumph  ;  but  he  was  never  sent  back 
to  his  post,  which  was  given  to  another  person. 
[Agricola.]  The  most  dangerous  enemy  of 
Rome  at  that  time  was  Decebalus,  king  of  the 
llncinns.  Domitian  himself  took  the  field  against 
him,  but  the  real  management  of  the  war  was  left 
to  his  generals.  Simultaneously  with  this  war 
another  was  carried  on  against  the  Mareomanni 
and  Quadi,  who  had  refused  to  furnish  the  Ro> 
roans  with  the  assistance  against  Decebalus,  which 
they  were  bound  to  do  bv  a  treaty.  The  Ro- 
mans were  defeated  by  them,  and  the  conse- 
quence was,  that  Domitian  was  obliged  to  oonclude 
peace  with  Decebalus  on  very  humiliating  terms, 
A,  o.  87.  [DacBBALua]  Another  dangeroos  oc- 
currence was  the  revolt  of  L.  Antonins  in  Upper 
Germany;  but  this  storm  was  luckily  averted  by 
au  unexpected  overflow  of  the  Rhine  over  its 
banks,  which  prevented  the  German  auxiliaries, 
whom  Antonius  expected,  from  joining  him;  so 
that  the  rebel  was  easily  conquered  by  L.  Appius 
KortNinus,  in  A.  o.  91.  An  insurrection  of  the 
Nasamones  in  Africa  was  of  less  importance,  and 
was  easily  suppressed  by  Fhuxns,  the  governor  of 
NumidiiL 

But  it  is  the  cruelty  and  tyranny  of  Domitian 
that  have  given  his  reign  an  unenviable  notoriety. 
Mis  natural  tendencies  burst  forth  with  fresh 
fury  after  the  Dacian  war.  His  fear  and  his 
injured  pride  and  vanity  led  him  to  delight 
in  the  misfortunes  and  sufierings  of  those  whom 
he  hated  and  envied;  and  the  most  distinguish- 
ed men  of  the  time,  especially  among  the  se- 
nators, had  to  bleed  for  their  excellence;  while, 
on  the  other  hand,  he  tried  to  win  the  populace 
and  the  soldiers  by  large  donations,  and  bv  public 
games  and  fighte  in  the  circus  and  amphitheatre, 
in  which  even  women  appeared  among  the  gladia- 
tors, and  in  which  he  himself  took  great  delight. 
For  the  same  reason  he  increased  the  pay  of  the 
soldiers,  and  the  sums  he  thus  expended  were  ob- 
tained from  the  rich  by  violence  and  murder;  and 
when  in  the  end  he  found  it  impossible  to  obtain 
the  means  for  paying  his  soldiers,  he  was  obliged 
to  reduce  their  number.  The  provinces  woe  less 
exposed  to  his  tyranny,  and  it  was  espedally 
Rome  aad  Italy  that  felt  his  iron  grasp.  The  ex- 
pression of  thought  and  sentiment  was  suppressed 
or  atrociously  persecuted,  unless  men  would  de- 
ffrade  themselves  to  flatter  the  tyrant.  The  silent 
fear  and  fearful  silence  which  prevailed  during  the 
ktter  years  of  Domitian*s  reign  in  Rome  and  Italy 
are  briefly  but  energetically  described  by  Tacitus 
in  the  introduction  to  his  Life  of  Agricola,  and 
his  vices  and  tyranny  are  exposed  in  the  strongest 
colours  by  the  withering  satire  of  Juvenal.  AU 
the  philosophers  who  lived  at  Rome  were  expelled; 
bom  which,  however,  we  cannot  infer,  as  some 


DOMITIANUS. 

writars  do,  that  he  hated  all  philoaophical  and  tci- 
entifie  pursuits ;  the  cause  being  in  all  pmbabiiity 
no  other  than  his  vanity  and  amUtiim,  whiii 
could  not  bear  to  be  obscured  by  others.  ChiistiBB 
writen  attribute  to  him  a  persecution  of  tbe  Chiis- 
tians  likewise ;  but  there  is  no  other  evidence  for  it, 
and  the  belief  seems  to  have  arisen  from  tbe  strict- 
ness with  which  he  exacted  tbe  tiibate  frum  die 
Jews,  and  which  may  have  caused  much  snffeiiqg 
to  the  Christians  also. 

As  in  all  similar  cases,  the  tyiaat*s  own  cruelty 
brmiffht  about  his  ruin.  Three  officers  of  his  court, 
Parthenius,  Sigerius,  and  EnteDus,  whom  Domitisa 
intended  to  put  to  death  (this  secret  was  betrsyed 
to  them  by  Domitia,  the  emperor^  wife,  who  was 
likewise  on  the  list),  formed  a  conapiiacy  agmm 
his  life.  SCephanus,a  freedman,  who  was  employed 
by  the  cons|nxator^  contrived  to  obtain  admiuion 
to  the  emperor^  bed-room,  and  gave  him  a  letter 
to  read.  While  Domitian  was  perusing  the  letter, 
in  which  the  conspirators*  plot  -waa  Tevealed  to 
him,  Stephanas  plunged  a  da^r  into  his  abdomen. 
A  violent  struggle  ensued  between  the  two,  until 
the  other  conspiratorB  arrived.  Domitian  feD,  after 
having  received  seven  wounds,  on  the  18th  of  Sep- 
tember, A.  D.  96.  ApoUonins  of  Tyana,  who  waa 
then  at  Ephesus,  at  the  moment  Domitian  was 
murdered  at  Rome,  is  said  to  have  run  across  the 
roarket-pbce,  aad  to  have  exclaimed,  **That  is 
right,  Stephanas,  slay  the  murderer  !** 

There  are  few  rulen  who  better  deserve  the  name 
of  a  cruel  tyrant  than  Domitian.  The  last  three 
yean  of  his  reign  form  one  of  the  nsoot  frightful 
periods  that  occur  in  the  history  of  man ;  bat  he 
cannot  be  called  a  brutal  monsler  or  a  madman 
like  Caligida  and  Nero,  for  he  possessed  taknt 
and  a  cidtivated  mind ;  and  although  Pliny  and 
Quintilian,  who  place  his  poetacal  ]»odiictioas  by 
the  side  of  those  of  the  greatest  msisters,  are  obri- 
ottsly  guilty  of  servile  fltttteiy,  yet  his  poetical 
works  cannot  have  been  entirely  without  merit 
His  fondness  and  esteem  for  literature  are  attested 
by  the  qunqueimial  contest  which  be  institated  in 
honour  of  the  Capitoline  Jupiter,  and  one  part  of 
which  consisted  of  a  musical  contest.  Both  prsse 
writen  and  poets  in  Greek  as  well  aa  in  Latin  re- 
cited their  produetioaa,  and  the  victon  were  re- 
warded with  golden  crowns.  He  further  institatod 
the  pension  for  distinguished  rhetoridans,  which 
Quintilian  enjoyed ;  and  if  we  look  at  the  compa- 
ratively flourishing  condition  of  Roman  liteHtnie 
during  that  time,  we  cannot  hdp  thinking  that  it 
was,  at  least  in  gnat  measure,  the  consequence  of  th« 
iaflnenee  which  he  exercised  and  of  the  cnoouiage- 
ment  which  he  afforded.  It  is  extrmely  pnbaUe 
that  vre  still  posaesa  one  of  the  lilenxy  prodoctiaBs 
of  Domitian  m  the  Latin  paraphrase  of  Aratas^ 
Phaenomena,  iHiich  ia  usually  attribaled  to  Ger- 
manicus,  the  grandson  of  Augustus.  The  aiga- 
ments  for  this  opinion  have  been  dearij  set  forth 
by  Rutgeniua  (  Far.  Leet.  iiL  pu  276),  and  it  is 


COIN   OP   OOMITLAN. 


DOMITIUSw 

bIio  adopted  by  Niebahr.  (Tae.  Hid.  iii,  59,  Ac^ 
IT.  2,  &c,  ^^.  89,  42,  46 ;  SoeC  /XMNtMem.  ; 
Dion  Cos*,  lib.  Ixvi.  and  IzTii. ;  JnTenal,  Satir. ; 
Quintil.  IT.  1.  §  2,  &&,  x.  1.  §  91,  &c;  Niebnhr, 
Leehtnt  on  Ronum  Hid.  il  pp.  234-250.)  [L.  S.] 

DOMITIA'NUS,  L.  DOMITIUS.  A  few 
coins  are  extant  in  second  brass,  which  exhibit  on 
the  obverse  a  laorelled  head,  with  the  legend.  Imp. 
C.  L.  DoMmu8.  DoMiTiANUfi.  Aug.  ;  on  the  re- 
Tene^  the  representation  of  a  Oenins,  with  Osnio. 
PoPULi.  RoiCANi. ;  and  below,  the  letten  Alb.,  in- 
dicating that  they  were  struck  at  Alexandria.  We 
find  also  a  very  mre  Alexandrian  third  brass,  with 
a  rayed  head,  and  the  words  AOMITIANOC.  CEB. 
These  pieces  have  been  generally  supposed  to 
belong  to  the  Domitianus  mentioned  byTrebellius 
Pollio,  as  the  general  who  Taoquished  the  two 
Macriani,  who  is  described  as  a  man  of  lofty  ambi- 
tion, deducing  his  origin  from  the  son  of  Vespasian, 
and  is  Ijelieved  to  be  the  same  with  the  Domitianus 
put  to  death  by  Aurelian,  according  to  Zosimns,  in 
consequence  of  a  suspicion  that  he  was  meditating 
rebellion.  Eckhel,  however,  has  demonstrated, 
from  numismatical  considerations,  that  the  Latin 
medals,  at  least,  cannot  be  earlier  than  the  epoch  of 
Diocletian,  or  his  immediate  successors,  and  there- 
fore must  commemorate  the  usurpation  of  some 
pretender  unknown  to  history.  (Trobell.  Poll.  Got- 
lien,  duo^  c.  2  ;  TViffinL  T)frantu  c  12  ;  Zosim. 
i.  49  ;  Eckhel,  voL  viii.  p.  41.)  [W.  R.] 

DOMITILLA,  FLA'VIA.  1.  The  fint  wife 
of  Vespasian,  by  whom  he  had  three  children, 
Titus,  Domitian,  and  a  daughter  Domitilla.  She 
had  originally  been  the  mistress  of  a  Roman  eques, 
Statilius  Capella,  and  a  freedwoman.  Subsequently 
however  she  received  the  LaiinHat^  and  was  at 
last  made  tngenua.  She  as  well  as  her  daughter 
died  before  Vespasian  was  procUimed  emperor. 
(Snet.  Vetp.  3.)  Her  portrait  is  riven  in  the  coin 
annexed,  which  was  struck  after  her  death. 


DOMNA. 


1068 


2.  The  wife  of  Flavins  Clemens.  [Clbmens 
T.  FrjkViuR.]  Phyostratus  (  ViL  ApolUm.  viiL  25 . 
calls  her  a  sister  of  the  emperor  Domitian,  which  U 
imposBible,  as  Domidlla,  the  sister  of  Domitian,  had 
died  even  before  Vespasian*s  accession.  Dion  Cassins 
(Ixvii.  14)  calls  her  merely  a  wYyfvijs  of  Domitian, 
and  it  has  been  conjectured  that  in  Philostratus  we 
must  read  d9tA^i8ify  instead  of  ddeX^ify.  It  may 
be  that  our  Domitilla  was  a  daughter  of  Vespasian^s 
daughter  of  the  same  name.  After  the  murder  of 
her  husband  Clemens,  Stephanus,  the  freedman 
and  murderer  of  Domitian,  was  her  procurator. 
(Suet.  DomiL  17;  comp.  Reimarus,  ad  Dion  Cusn, 
L  e.)  [L.  a] 

DOMI'TIUS  AFER.     [Anw.] 
DOMI'TIUS  BALBUS.    [Balbur,  No.  6.] 
DOMI'TIUS  CAECILIA'NUS.     [Cabcili- 
ANUs,  p.  526,  b.] 

DOMI'TIUS  CALLI'STRATUS.  [Calli- 
UTRATUfl,  p.  579,  b.J 

DOMI'TIUS  CELER,     [Celbr.] 
DOMI'TIUS  CO'RBULO.     [Corbulo.] 


DOMI'TIUS  DEXTER.  [Dbxtbr.] 
DOMI'TIUS  FLORUS.  [Floru8.] 
DOMI'TIUS  LA'BEO.  [Labbo.] 
DOMI'TIUS  MARSUS.  [Mabsor.] 
DOMI'TIUS  ULPIA'NUS.  [Ulpianur.  ] 
DOMNA,  .JU'LIA,  daughter  of  Bas8iAnns,wife 
of  the  emperor  Septimius  Severa^  mother  of  CaracaUa 
and  Oeta,  grand-aunt  of  Elagabalus  and  Alexander. 
(See  the  stemma  of  Caracalla.)  Bom  of  obscure 
parents  in  Emesa,  she  attracted  the  attention  of  her 
future  husband  long  before  his  elevation  to  the 
purple,  in  consequence,  we  are  told,  of  an  astro- 
logical prediction,  which  declared  that  she  was 
destined  to  be  the  wife  of  a  sovereign.  Already 
cherishing  ambitious  hopes,  and  trusting  implicitly 
to  the  in&lHbility  of  an  art  in  which  he  possessed 
no  mean  skill,  Severus,  after  the  death  of  Mania, 
wedded  the  humble  Syrian  damiel,  with  no  other 
dowry  than  her  horoscope.  The  period  at  which 
this  union  took  place  has  been  a  matter  of  eontro- 
veny  amonff  chronologers,  since  the  statements  of 
ancient  authorities  are  contradictory  and  irrecon- 
cileable.  Following  Dion  Cassius  as  our  surest 
guide,  we  conclude  that  it  could  not  have  been  later 
than  A.  D.  175,  for  he  records  that  the  marriage 
couch  was  spread  in  the  temple  of  Venus,  adjoining 
the  palatium,  by  the  empress  Faustina,  who  in  that 
year  quitted  Rome  to  join  M.  Aurelius  in  the  east, 
and  never  returned  Julia,  being  gifted  with  a 
powerful  intellect  and  with  a  Urge  measure  of  the 
adroit  cunning  for  which  her  countrywomen  were 
so  celebrated,  exercised  at  all  times  a  powerful 
sway  over  her  supentitious  husband,  persuaded 
him  to  take  up  arms  against  Pescennins  Niger  and 
Clodius  Albiuus,  thus  pointing  out  the  direct  path 
to  a  throne,  and,  after  the  prophecy  had  been  com- 
pletely fnlAlled,  maintained  her  dominion  unim- 
paired to  the  last  At  one  period,  when  hard 
pressed  by  the  enmity  of  the  all-powerful  PlauUanus, 
she  is  said  to  have  devoted  her  time  almost  ex- 
clusively to  philosophy.  By  her  commands  Phi- 
lostratus undertook  to  write  the  life  of  Apollonius, 
of  Tyana,  and  she  was  wont  to  pass  whole  days 
surrounded  by  troops  of  grammarians,  rhetoricians, 
and  sophists*  But  if  she  studied  wisdom  she 
certainly  did  not  practise  virtue,  for  her  profligacy 
was  a  matter  of  oonunon  notoriety  and  reproach, 
and  she  is  said  even  to  have  conspired  against  the 
life  of  her  husband,  who  from  gratitude,  weakness, 
fear,  or  apathy,  quietly  tolerated  her  enormities. 
After  his  death,  her  influence  became  greater  than 
ever,  and  Caracalla  entrusted  the  most  important 
afiain  of  state  to  her  administration.  At  the 
same  time,  she  certainly  possessed  no  oontroul 
over  his  darker  passions,  for  it  is  well  known 
-that  he  murdered  his  own  brother,  Geta,  in  her 
arms,  and  when  she  ventured  to  give  way  to  grief 
for  her  child,  the  fratricide  was  scarcely  withheld 
from  turning  the  dagger  against  his  mother  alsa 
Upon  learning  the  successful  issue  of  the  rebellion 
of  Macrinns,  Julia  at  first  resolved  not  to  survive 
the  loss  of  her  son  and  of  her  dignities,  but  having 
been  kindly  treated  by  the  conqueror,  she  for  a 
while  indulged  in  bright  anticipations.  Her  pro- 
ceedings, however,  excited  a  suspicion  that  she  was 
tampering  with  the  troops :  she  was  abruptly  com- 
manded to  quit  Autioch,  and,  returning  to  her  former 
resolution,  she  abstained  from  food,  and  perished, 
A.  D.  217.  Her  body  was  transported  to  Romoi 
and  deposited  in  the  sepulchre  of  Caius  and  Luciot 
Caesar,  but  afterwards  removed  by  her 


1064 


DOMNINUS. 


Maeao,  along  with  the  bonat  of  Oeta,  to  the 
cemetery  of  the  Antonines. 

There  can  be  little  doubt  that  Domtw  waa  her 
proper  Syrian  name,  analogona  to  the  deftignstiona 
of  Afaen,  Soatmiat,  and  Mammaeot  home  by  other 
member*  of  the  Hune  fiunily.  The  idea  that  it  is 
to  be  regarded  aa  a  contrition  for  domima^  and  was 
employed  because  the  latter  would  haTO  been 
offensive  to  a  Roman  ear,  scaicely  requires  reld- 
tation.  (See  Reimaros  on  Dion  Caas.  Izzir.  S.) 

One  accusation,  of  the  foulest  description,  has 
been  bronght  against  this  princess  by  ssTeral 
ancient  historians.  Spartianus  and  Anrelius  Victor 
expressly  affirm  that  Julia  not  onlr  formed  an 
incestuous  connexion  with  CanMalla,  imt  that  thev 
were  positively  joined  in  marriage :  the  story  is 
repeated  by  Eutropins  and  Orosius  also,  while 
llerodian  hints  at  such  a  report  (iv.  16),  when  he 
reUtes  that  she  was  nicknamed  Jocasta  by  the 
licentious  rabble  of  Alexandria.  But  the  silence  of 
Dion  Cassius,  who  was  not  only  alive,  but  occupied 
a  prominent  public  station  during  the  whole  reign, 
on  the  subject,  is  a  sufficient  reason  for  rejecting 
the  tale  altogether.  It  is  absolutely  impossible 
that  he  should  have  been  ignoiant  of  such  a  nunour, 
if  actually  in  cireuUtion,  and  it  is  equally  certain, 
from  the  tone  of  his  narrative,  that  he  would  not 
have  suppressed  it  had  it  been  deserving  of  the 
slightest  credit.  On  the  other  hand,  the  vouchers 
for  the  foct  an  in  themselves  totally  destitute  of 
authority  upon  all  points  which  admit  of  doubt  or 
controversy,  and  in  the  present  case  woe  so  ill- 
informed  as  to  suppoie  that  Julia  was  only  the 
step-mother  of  Carscalla.  (Dion  Case.  Ixxiv.  3, 
Ixxv.  15,  Ixxvi  4,  16,  IxxviL  2,  10,  18,  IxviiL  4, 
23,  24 ;  Herodian,  iv.  13,  16,  v.  3 ;  Spartian.  SrpL 
^iev.  3,  18,  CaraoalL  3,  10 ;  CapitoUn.  Clo<LAUmu 
3,  Afaerm,  9 ;  Lamprid.  J/lw.  Sev.  6 ;  Victor,  fSpU. 
21 ;  de  Cbes.  21 ;  Eutrop.  viii.  1 1 ;  Oros.  viL  18  ; 
Philostrat.  ViL  SopkuL  ViL  JpoOom.  L  3 ;  Tseties, 
Chil,  vi.  H.  46.)  [W.  R,] 


COIN  OF  DOMNA  JULIA. 

DOMKI'NUS  (AofiPufot\  1.  AChristian,  who 
apostatised  to  Judaism  in  the  persecution  under 
Beverus,  about  A.  D.  200,  and  to  whom  Serapion, 
bishop  of  Aniioch,  addressed  a  treatise  intended  to 
recall  him  to  the  foith.  (Euseb.  HiiL  Eod,  vL  12; 
eomp.  Fabric.  BiU,  Graee.  vol.  viL  p.  166.) 

2.  Of  Laodiceia,  in  Syria,  was  a  disciple  of  Syiift* 
nus,  and  a  fellow-popil.of  Proclus  the  Lycian,  and 
must,  therefore,  have  flourished  about  the  middle 
of  the  fifth  century  after  Christ  He  appears  to  have 
been  peculiarly  bigoted  to  his  own  opinions,  and 
is  said  to  have  corrupted  the  doctrines  of  Plato  by 
mixing  up  with  them  his  private  notions.  This 
called  forth  a  treatise  from  Proclus,  intended  as  a 
statement  of  the  genuine  principles  of  Platonism 
(n^oy^usrck  jco^apriin)  tmt  ^oyiMrmv  rw  IIAir«»- 
Ml),  a  work  which  Fabricius,  apparently  by  an 
oversight,  ascribes  to  Domninus  himself.  (BibL 
Graee.  voL  iiL  p.  171 ;    Danuise.  cgx  Suid,  s.  r. 


DONATUa 

8.  Of  Antioch,  an  historiaa,  qooled  freqoeatlj  in 
the  chronicle  of  Joannes  Maldaa.  Bentley  tkinki 
(Bp,  ad  MdL  p.  73),  that  he  was  bishop  of  An- 
tioch, and  wrote  a  history  of  events  from  the  be- 
ginning of  the  world  to  the  time  of  Jnstmisn,  lo 
the  33d  year  of  whose  reisn  (a.  d.  bW)  the 
chronicle  of  Malebs  extends.  ( Vosa. deHkLGnec 
p.  435,  ed.  Westermann;  Fabric  BibL  Graee, 
v<^  iii.  p.  171,  viL  p^  445.)  [E.  E] 

DOMNI'NUS,  a  Gcscoo-Romaa  jurist,  who 
probably  flourished  shortly  beforo  Justiman,  or  in 
the  commencement  of  that  emperor''s  reign.  He 
may  be  the  same  person  to  whom  was  addressed  a 
rescript  of  the  emperor  Zeno.  (Basil  vii.  p.  71 1,  Cod. 
10,  tit  3,  s.  7.)  He  was  a  coounentator  upon  th« 
Gregorian,  Hermogenian,  and  Theodosian  Codes. 
(Rem,  ad  rAsepUam,  pp.  1243,  1245.)  Theo- 
doras, a  contemporary  of  Justinian,  calls  him  his 
**  very  learned  teacher"*  (BasiL  tL  p.217) ;  but 
Zachariae  imagines  that  Doominns  could  searcelr 
have  been,  in  a  literal  sense,  the  teacher  ofTheodonu, 
who  survived  Justinian,  and  lived  under  Tiberius. 
(Zachariae,  Ameedola^  p.  xlviii.)  By  Snares  (Aobf. 
Ba$iL  i  42),  Domninus  is  called  Leo  Domninus ; 
but  this  seems  to  be  a  mistake.  (Aasemani,  BiU. 
Jar,  OrimL  lib.  iL  c  20,  p.  405.)  By  Nic  Coo- 
nenus  Papadopoli  (FraemoL  MfO/uf,  pp.  372, 402), 
a  Domninus,  Nomicua,  JCtus,  is  quoted  aa  having 
commented  upon  the  NoveDae  Constitntiones  of 
Constantinus  and  Leo  ;  but  the  ontmstworthiness 
of  Papadopoli,  in  this  case,  is  expoaed  by  Ueim- 
bach.  {Ameedota,  L  p.  222). 

The  names  Domnus  and  Domninas  are  some- 
times confounded  in  manuacripts.  They  are  formed 
from  the  word  Dominua,  and,  like  other  words 
denoting  title  (as  Patricias),  became  oonveited  into 
fomily  names.  (Menage,  Amoem,  Jmr,  p.  171.)  A 
jurist  Domnus  is  mentioned  by  Libanios,  whs 
addressed  letters  to  him.  (Liban.  Ep,  iiL  277, 
1124,  ed.  Wolff.)  [J.  T.  G.j 

DOxMNUS.    [DoMNiNua] 

DOMNUS  (AoyiMs),  is  mentioned  in  the  Com- 
mentary on  the  Aphorisms  of  Hippocntea  that  are 
incorrectly  attributed  to  Oiibasios  (p.  8,  ed.  BasO. 
1535),  as  having  written  a  ooouientaiy  en  this 
work.  He  was  probably  quite  a  late  author,  perhaps 
living  in  the  fifth  or  siscth  century  after  Christ ;  bat 
it  is  uncertain  whether  he  was  the  same  person  as 
either  of  the  following  physicians  of  the  same  name. 

2.  A  Jewish  physician,  the  tutor  to  Oesius,  in 
the  fourth  century  after  Christ,  by  whom  his  own 
reputstion  was  eclipsed,  and  hia  pupils  cntioed 
away.  (Suid.  &  e.  Thnat.) 

3.  A  heathen  physician  at  Constantinople,  in 
the  fourth  century  after  Christ,  of  whose  death,  in 
the  time  of  the  phgue,  an  aoooont  is  given  by  Sc 
Ephnem  Syrns.  (C^pero,  toL  l  p^  91,  ed.  Rom. 
1589,  foL)  [W.A.G.] 

DONA'TIUS  VALENS.  [Valbns.] 
DONA'TUS,  was  bishop  of  Casa  Nigra,  in  Nu> 
dia,  in  the  eariy  part  of  the  fourth  centvry 
(a.  d.  312),  and  irom  him,  together  with  another 
prelate  of  the  same  name,  the  suceessor  of  Biajofi- 
nus  in  the  disputed  election  to  the  see  of  Carthage, 
the  Dmiaiida  derived  their  appellation.  This  was 
the  first  important  schism  which  distracted  the 
Christian  church;  and,  although  in  a  gnat  mea- 
sure confined  within  the  Umita  of  Africa,  proved, 
for  three  centuries,  the  source  of  great  confusion, 
scandal,  and  bloodshed.  The  circumstances  which 
gave  rise  to  the  division,  and  the  first  steps  in  the 


DONATUS. 

dupute,  are  given  in  aaotber  article.  [Gabcilia- 
Nus.]  Condemned,  panished,  but  eTentnally  tole- 
xated  by  Conatantine,  fiercely  penecuted  by  Con- 
ktana,  and  favoured  by  JuUan,  the  followers  of 
this  lect  appear  to  have  attained  to  their  highest 
point  of  prosperity  at  the  conunencement  of  the 
fifth  century,  about  which  period  they  were  ruled 
by  four  hundred  bishops,  and  were  little  inferior 
in  numbers  to  the  Catholics  of  the  province.  The 
genius  and  perseveiance  of  Angustin,  supported  by 
the  stringent  edict  of  Honorius  (a.  d.  414),  vigor- 
ously enforced  by  the  civil  magististea,  seem  to 
have  crushed  them  for  a  time;  but  they  revived 
upon  the  invasion  of  GenseriC)  to  whom,  from 
their  disaffection  to  a  hostile  government,  they  lent 
a  willing  support ;  they  were  of  sufficient  import- 
ance, at  a  later  date,  to  attract  the  attention,  and 
call  forth  the  angry  denunciations  of  Pope  Gre- 
gory the  Great,  and  are  believed  to  have  kept 
their  ground,  and  existed  as  an  independent  com- 
munity, until  the  final  triumph  of  the  Saracens 
and  Mohommedanism.  We  ought  to  observe,  that 
even  the  most  violent  enemies  of  the  Donatists 
were  unable  to  convict  them  of  any  serious  enors 
in  doctrine  or  discipline.  Agreeing  with  their 
opponents  upon  all  general  principles  and  points 
of  fiiith,  they  commenced  simply  by  refusing  to 
acknowledge  the  authority  of  Caecilianus,  and 
were  gradually  led  on  to  maintain,  that  salvation 
was  restricted  to  their  own  narrow  pale,  because 
they  alone  had  escaped  the  profiuiation  of  receiving 
the  sacraments  from  the  hands  of  tniditors,  or  of 
those  who,  having  connived  at  such  apostacy,  had 
forfeited  all  claims  to  the  character  of  Christians. 
Auerting  that  they  abne  constituted  the  true 
universal  church,  they  excommunicated  not  only 
those  with  whom  they  were  directly  at  variance, 
but  all  who  maintained  any  spiritual  connexion 
with  their  advenaries;  and  adopting  to  the  full 
extent  the  high  pretensions  of  Cyprian  with  re- 
gard to  ecclesiastical  unity  and  episcopal  power, 
insisted  upon  rebaptising  evexy  one  who  became  a 
proselyte  to  their  cause,  upon  subjecting  to  purifi- 
cation all  places  of  public  wonhip  which  had  been 
contaminated  by  the  presence  of  their  opponents, 
and  upon  casting  forth  the  very  corpses  and  bones 
of  the  Catholics  from  their  cemeteries.  This  un- 
charitable spirit  met  with  a  fitting  retribution ; 
for,  at  the  epoch  when  their  influence  was  most 
widely  extended,  dissensions  arose  within  their 
own  body  ;  and  about  one-fourth  of  the  whole 
party,  separating  from  the  sect  under  the  denomi- 
nation of  Maximianists,  arrogated  to  themselves, 
exclosively,  the  prerogatives  chiimed  by  the  huger 
faction,  and  hurled  perdition  against  all  who  de- 
nied or  doubted  their  infiillibility. 

Our  chief  authorities  for  all  that  concerns  the 
Donatists  are  the  works  of  Optatus  Milevitanus 
and  Augnstin.  In  the  edition  of  the  former,  pnb- 
lished  by  the  learned  and  industrious  Du  Pin,  will 
be  found  a  valuable  appendix  of  ancient  documents 
relating  to  this  controveny,  together  with  a  con- 
densed view  of  its  rise  and  progress,  while  the 
most  important  passages  in  the  writings  of  Angus- 
tin  have  been  collected  by  Tillemont,  in  that  por- 
tion of  his  Ecclesiastical  Memoin  (voL  vi.)  devoted 
to  this  subject.  For  the  series  of  Imperial  Laws 
against  the  Donatists  from  a.  d.  400  to  428,  see 
Cod.  Theod.  xvL  UL  5.  [W.  R.] 

DONA'TUS  A£'LIUS,or,with  all  his  titles  as 
they  are  found  in  MSS.,  Atliiu  DowUu*  Vir  Clanu 


DONATUS. 


1065 


Orator  Urifu  Romae^  was  a  celebrated  grammarian 
and  rhetorician,  who  taught  at  Rome  in  the  middle 
of  the  fourth  century,  and  was  the  preceptor  of 
Saint  Jerome.  His  most  famous  work  is  a  system 
of  Latin  Grammar,  which  has  formed  the  ground- 
work of  most  elementary  treatises  upon  the  same 
subject,  from  the  period  when  he  flourished  down 
to  our  own  times.  It  has  usually  been  published 
in  the  form  of  two  or  more  distinct  and  separate 
tracts :  1.  An  s.  EdiHo  Prima^  de  Uteris^  tyllabis^ 
pedibng,  et  tomt;  2,EdUio  Seeumiat  de  odo  pariiUu 
oraiioms;  to  which  are  commonly  annexed,  IM 
barbarismo;  D$  $oloeeumo;  De  eeierie  viim;  De 
metapUmno;  De  eekematHnu;  De  iropk;  but  in  the 
recent  edition  of  Liudemann  these  are  all  more 
coirectly  considered  as  constituting  one  connected 
whole,  and  ara  combined  under  one  general  title, 
taken  from  the  Santenian  MS.  preserved  in  the 
Royal  Library  of  Berlin,  Donaii  Art  GrammaHoa 
tribua  librie  eomprekema.  It  was  the  common  school- 
book  of  the  middle  ages;  insomuch,  that  in  the 
English  of  Longlande  and  Chancer  a  doniU  or  donet 
is  equivalent  to  a  lesson  of  any  kind,  and  hence 
came  to  mean  an  introduction  in  general.  Thus 
among  the  works  of  Bishop  Peoock  are  enumerated 
The  Don  at  uUo  Ckrietim  religion^  and  The  fahwer 
to  the  DoNAT,  whiUs  Cotgnve  quotes  an  old  French 
proverb,  Lee  diaUee  estoient  enoorea  a  lew  Donat, 
t.  e.  The  devils  were  but  yet  in  their  grammar. 
These,  and  other  examples,  are  collected  in  War- 
ton^s  History  o/EnffUsh  Poetry^  sect  viii. 

In  addition  to  the  Ars  Orammatica,  we  possess 
introductions  (enarrationet)  and  scholia,  by  Donatus, 
to  five  out  of  the  six  pkiys  of  Terence,  those  to  the 
Heautontimommenos  having  been  lost.  The  pre- 
fiuxs  contain  a  succinct  account  of  the  source  from 
which  each  piece  was  derived,  and  of  the  dass  to 
which  it  belongs ;  a  statement  of  the  time  at  which 
it  was  exhibited ;  notices  respecting  the  distribution 
of  the  characten ;  and  sundry  particnian  connected 
with  stage  technicalities.  The  commentaries  are 
full  of  interesting  and  valuable  remarks  and  illus- 
trations; but  from  the  numerous  repetitions  and 
contradictions,  and,  above  aU,  the  absurd  and 
puerile  traits  here  and  there  foisted  in,  it  is  mani- 
fest that  they  have  been  unmerdfhlly  interpolated 
and  coiTupted  by  hiter  and  less  skilfiil  hands. 
Some  critics,  indeed,  have  gone  so  for  as  to  believe 
that  Donatus  never  committed  his  observations  to 
writing,  and  that  these  scholia  are  merely  scraps, 
compiled  from  the  notes  of  pupils,  of  dictata  or  lec- 
tures delivered  viva  voce ;  but  this  idea  does  not 
well  accord  with  the  words  of  St  Jerome  in  the 
first  of  the  pasuges  to  which  a  reference  is  given 
at  the  end  of  this  article. 

Servius,  in  his  annotations  upon  Virgil,  refers,  in 
upwards  of  forty  different  planes,  to  a  Donatus, 
who  must  have  composed  a  commentary  upon  the 
Eclogues,  Georgics,  and  Aeneid.  **  Scholia  in 
Aeneida**  bearing  the  name  of  Donatus,  and  cor- 
responding, for  the  most  part,  with  the  quotations 
of  Servius,  are  still  extant,  but,  from  Uieir  inferior 
tone  and  character,  have  been  generally  ascribed  to 
TSberiue  Claudiue  DomUme^  who  is  noticed  be- 
low. They  are  divided  into  twelve  books,  to  which 
a  supplemental  thirteenth  was  to  have  been  added ; 
the  concluding  portions  of  the  fourth  and  eighth, 
and  the  commencement  of  the  sixth  and  twelfth, 
are  wanting.  Their  chief  object  is  to  point  out  the 
beauties  and  skill  of  the  poet,  rather  than  to  explain 
his  difficulties ;  but  the  writer,  in  a  letter  sub- 


1066 


DONATUS, 


joined  to  the  twelfth  book,  nnnoaiieea  hw  intention, 
•hould  ft  life  already  fiu*  adnuieed  be  prolonged,  of 
compiling,  from  ancient  anthorities,  a  aeecription  of 
the  person*,  places,  herbe,  and  trees,  onnmemted  in 
the  poem. 

The  popuhuity  of  the  **  Are  Qnunmatica,**  espe- 
cially of  the  second  part,  **  De  ucto  partibus  Ora- 
tionis,**  is  snfiiciently  evinced  by  the  prodigioas 
number  of  editions  which  appeared  during  the  in- 
iancy  of  printing,  most  of  tbem  in  gothic  chaiactera, 
without  date,  or  name  of  pkce,  or  of  printer,  and  the 
typographical  history  of  no  woilc,  with  the  exception 
of  the  Scriptures,  has  excited  more  interest  among 
bibliogmpliers,  or  given  them  more  trouble.  Even 
before  the  invention  of  printing  from  movable 
types  several  editions  seem  to  have  been  thrown 
off  from  blocks,  and  fragments  of  these  have  been 
preserved  in  various  collections.  The  three  parts 
will  be  found  in  the  collection  of  Putschius  {Gram- 
matictu  Latimas  Aucioret  Antiqui,  Hanov.  4to. 
1605),  together  with  the  commentary  of  Seivius  on 
the  prima  and  secundaeditio ;  and  tbatof  ServiusMa- 
rins  Honoratus,  on  the  secunda  editio  only  (see  pp. 
1735, 1743, 1767,  1779,  1826);  and  also  in  Lin- 
deniann's  **  Corpus  Orammaticoram  lAtinomm 
Velerum,''  vol  i.  Lips.  1831. 

Of  the  commentary  on  Terence,  at  least  four 
editions,  separate  from  the  text,  appeared  during 
the  iifieenth  century.  That  which  is  believed  to 
be  the  first  is  a  folio,  in  Roman  characters,  without 
place,  date,  or  printer's  name,  but  was  probably 
published  at  Cologne,  about  1470 — 1472  ;  the 
•econd  at  Venice,  by  Spin,  foL  1472  ;  the  third  at 
Rome,  by  Sweynheym  and  Pannartx,  foL  1 472 ;  the 
fourth  at  Milan,  by  Zarotus,  fol.  1 476.  It  will  be 
found  attached  to  all  oomplete  editions  of  the 
dramatist 

The  commentaries  upon  the  Aeneid  were  first 
discovered  by  Jo.  Jovianus  Pontanus,  were  first 
published  from  the  copy  in  his  library,  by  Scipio 
Capycius,  Neap.  fol.  15^5,  and  were  inserted  by 
O.  Fabricitts  in  the  **  Corpus  Intorpretum  Viigi- 
lianoram.**  The  text  is  very  corrupt  and  imperfect, 
but  it  would  appear  that  MS&  still  exist  which 
present,  it  in  a  more  pare  and  complete  fbtm, 
although  theie  have  never  been  collated,  or  at  least 
given  to  the  worid.  (See  Burmann,  in  the  pref.  to 
his  ed.  of  Virgil.)  (Hieron.  advert.  Ritf,  v<4.  m.  p. 
92,  ed.  Bas^  in  Euseb.  Chron.  ad  ann.  ccdr  p.  e. ; 
in  EodM,  e.  i. ;  see  also  Lad.Schopfen,  D%  TtttnUo 
€i  DomUo^  8vo,  Bonn.  1824,  and  Sp&dmem  ememd, 
m  Ati,  Donati  commmL  TerenL  4to,  Bonn.  1826. 
Osann,  BeUrag§  xur  Orieehmkm  ttnd  /^omuoAm 
LUterah»rgt»Akki€,  Leip.  1 839.)  [  W.  R.] 

DCNATUS,  TIBERIUS  CLAUDIUS.  We 
find  piefixed  to  all  the  more  complete  editions  of 
Virgil  a  life  of  the  poet^  in  twenty-five  chapters, 
bearing  the  title,  **  Tiberii  Chmdii  Donati  ad  Tiberinm 
Claudiannm  Maximum  Donatianum  filium  de  P. 
Vixgilii  Maronis  Vita.**  Nothing  whatsoever  is 
known  with  regard  tothisDonatns ;  but  it  has  been 
conjectured  that  some  grammarian,  who  flourished 
about  the  conmiencement  of  the  fifth  century,  may 
have  drawn  up  a  biography  which  formed  the 
groundwork  of  the  piece  we  now  possess,  but  which, 
in  ite  actual  shape,  exhibito  a  worthless  foirago  of 
diildish  anecdotes  and  frivolous  fobles,  compounded 
by  ignorant  and  unskilful  hands.  Indeed,  scarcely 
two  MSS.  can  be  found  in  which  it  does  not  wear 
a  difierent  aspect,  and  the  earlier  editors  seem  to 
have  moulded  it  into  its  present  fonn,  by  collecting 


DORIEUS. 

and  combining  these  various  and  ofken  heteroge- 
neous materials.  [W.R.] 

DONTAS(Ai»raf),  a  Ucedaemoniaii  statnsiy, 
was  the  disciple  of  Dipoenus  and  Scyllis,  and  there- 
fore flourished  about  bl  c.  &50.  He  made  the 
statues  which  were  afterwards  ]daced  in  the  trea- 
sury of  the  Megarians  at  Oljrmpia.  They  wcse  of 
cedar  inlaid  with  gold,  and  formed  a  group  repre- 
senting the  contest  of  Herades  with  the  river 
Achelo'ds,  and  containing  fi^ires  of  Zens,  Ddaaeiia, 
Acheloiis,  and  Hersdes,  with  Ares  asaistiiig  Ache- 
loUs,  and  Athena  supporting  Hetades.  The  latter 
statue  seems,  however,  not  to  have  been  port  of 
the  original  group,  but  a  separate  work  by  Medoo. 
(Comp.  Pans.  v.  17.  1.)  The  group  in  the  pedi- 
ment of  the  Megarian  treasury,  repreeentiDg  the 
war  of  the  gods  and  the  giants,  seems  also  to  have 
been  the  work  of  Dontas ;  but  the  passage  in  Paa- 
sanias  is  not  quite  clear.  (Pans.  vL  19. 1 9;  Bodch, 
Cbrp,  Inttrip.  i  p.  47,  &c.)  [P.  S.] 

DORCEUS  (Aopmi^),  a  son  of  Hippoooon, 
who  had  a  heroum  at  Sparta  conjointly  with  bis 
brother  Sebrus.  The  well  near  the  saoctnary  was 
called  Dorceia,  and  the  place  around  it  Sebrion. 
(Pans.  iii.  15.  § 2.)  It  b  probable  that  Doroeus 
is  the  iame  perBonage  as  the  Dorycleos  in  ApoDo-  . 
dorus  (iiL  10.  §  5),  where  his  brother  is  called 
Tebms.  [L,  &1 

DORIEUS  {Lmpuvs),  eldest  son  of  Anaxan- 
drides,  king  of  Sparta,  by  his  first  wife  [  Anaxan- 
drxdka],  was  however  bom  after  the  son  of  the 
second  marriage,  Cleomenes,  and  therefixe  ex- 
duded  from  immediate  succession.  He  was  ac- 
counted the  first  in  personal  qualities  of  Sparta*s 
young  men,  and  feeling  it  an  indignity  to  remam 
under  the  rale  of  one  so  inferior  to  hmi  in  wtvth, 
and  so  narrowly  before  him  in  daim  to  the  throne, 
he  left  his  country  hastily,  and  without  oonsoltii]^ 
the  ocade  of  Delphi,  to  establish  fin*  himsdf  a  king- 
dom elsewhere.  He  fed  his  colony  first,  under  the 
guidance  of  some  Theraeans,  to  Libya :  the  spot 
he  here  chose,  Cinyps  by  name,  was  exedlent;  but 
he  was  driven  out  ere  long  by  the  Libyans  and  Car- 
thaginians, and  led  the  survivors  home.  He  now, 
under  the  sanction  of  the  orade,  set  fiwdi  to  found 
a  Heracleia  in  the  district  pronounced  to  be  the 
property  of  Hercnks,  and  to  have  been  reserved 
by  him  for  any  descendant  who  might  come  to 
chdm  it,  Eryz,  in  Sidly.  In  his  passage  thither- 
ward, along  the  Italian  coast,  he  found  the  people 
of  Croton  preparing  (b.c.  510)  for  their  conflict 
with  Sybaiis,  and  induced,  it  would  seen,  by  the 
connexion  between  Croton  and  Sparta  (Miller, 
Dor.  bk.  x.  7.  §  12),  he  joined  in  the  expeditiosi, 
and  received,  i^r  the  fell  of  the  citr,  a  ptot  of 
land,  on  which  he  built  a  tempfe  to  Atbena,  of  the 
Crathis.  Such  was  the  story  given  to  Herodotus 
by  the  remnanto  of  the  Sybarites,  who  were  his 
fidlow-dtixens  at  Thurii,  denied  however  by  die 
Crotoniats,  on  the  evidence,  that  while  CalHas,  the 
Elean  prophet,  had  recdved  from  thera  various  re- 
wards, still  enjoyed  there  by  his  posterity,  in  re- 
turn of  his  service  in  the  war,  nothing  of  the  sort 
recalled  the  name  of  Dorieus.  This,  however,  if 
Dorieus  was  bent  on  his  Sicilian  colony,  is  quite 
intelligible.  He  certainly  pursued  his  eonne  to 
Eryx,  and  there  seems  to  have  founded  his  Hera- 
deia ;  but  ere  long,  he  and  all  his  brother  Spartans 
with  him,  a  single  man  excepted  [EimTZ.BON], 
were  cut  off  in  a  battle  with  the  Egeetaeana,  and. 
as  it  seems,  the  Carthi^inians.     He  left  however 


DORIEUS. 

behind  him  a  son,  EiirjauuE,  who  aoeompanied  hit 
coaain  Paosanias  in  the  campaign  (b.c.  479) 
against  Mardonitts.  Why  this  son  did  not  suooeed 
rather  than  Leonidas,  on  the  death  of  Cleomenea, 
it  not  dear;  M'uUer  tuggesta,  comparing  Plut. 
Affis^  ell,  that  a  Hertdeid,  learing  his  country 
to  settle  elsewhere  lost  hit  rights  at  home.  (Herod. 
▼.  41—66;  ix.  10,  53,  55;  Died.  iv.  23;  Pans, 
iii.  16.  $  4,  and  3.  §  8.)  [A.  H.  C] 

DORIEUS  {At»piM6s)y  the  son  of  Diagoias 
[DiAGORAS],  one  of  the  noblest  of  the  noble 
Henicleid  family,  the  Eratids  bf  lalysos,  in 
Rhodes.  He  was  victor  in  the  pancratium  in 
three  successive  Olympiads,  the  87th,  88th,  and 
89th,  B.  c.  432,  428  and  424,  the  second  of  which 
is  mentioned  by  Thneydides  (iiL  8);  at  the 
Nemean  games  he  won  seven,  at  the  Isthmian 
eight  victories.  He  and  his  kinsman,  Peisidonis, 
were  styled  in  the  announcement  as  Thurians,  so 
that,  apparently,  before  424  at  ktest,  they  had  left 
their  country.  (Paus.  vi  7.)  The  whole  family 
were  outlawed  as  heads  of  the  aristocracy  by  the 
Athenians  (Xen.  Hell.  i.  5.  §  19),  and  took  refuge 
in  Thttrii ;  and  from  Thurii,  after  the  Athenian 
disaster  at  Syracuse  had  re-established  there  the 
Peloponnesian  interest,  Dorieus  led  thirty  galleys 
to  the  aid  of  the  Spartan  cause  in  Greece.  He 
arrived  with  them  at  Cnidus  in  the  winter  of  412. 
(Thuc.  viii.  35.^  He  was,  no  doubt,  active  in  the 
revolution  which,  in  the  course  of  the  same  winter, 
was  effected  at  Rhodes  (Thuc  viii.  44^;  ita  revolt 
from  the  Athenians  was  of  course  accompanied  by 
the  restoration  of  the  family  of  Diagocas.  (n.  c.  41 1 .) 
We  find  him  early  in  the  summer  at  Miletus,  joiu' 
ing  in  the  expostulations  of  his  men  to  Astyochus, 
who,  in  the  Spartan  fashion,  raised  his  staff  as  if 
to  strike  him,  and  by  this  act  so  violently  exdted 
the  Thurian  sailors  that  he  was  saved  from  vio- 
lence only  by  flying  to  an  altar.  (Thuc.  viii.  84.) 
And  shortly  after,  when  the  new  commander, 
Mindams,  sailed  for  the  Hellespont,  he  was  sent 
with  thirteen  ships  to  crush  a  democratical  move- 
ment in  Rhodes.  (Died.  xiii.  38.)  Some  little 
time  after  the  battle  of  Cynossema  he  entered  the 
Hellespont  with  his  squadron,  now  fourteen  in 
number,  to  join  the  main  body;  and  being  de- 
scried and  attacked  by  the  Athenians  with  twenty, 
was  forced  to  run  his  vessels  ashore,  near  Rhoe- 
tenm.  Here  he  vigorously  maintained  himself 
until  Mindams  came  to  his  succour,  and,  by  the 
advance  of  the  test  of  the  Athenian  fleet,  the 
action  became  general:  it  was  decided  by  the 
sudden  arrival  of  Alcibiades  with  reinforcements. 
(Xen.  Ile/L  L  1.  $  2 ;  Died.  xiii.  45.)  Four  years 
after,  at  the  dose  of  b.  c.  407,  he  was  captured, 
with  two  Thurian  galleys,  by  the  Athenians,  and 
sent,  no  doubt,  to  Athens:  but  the  people,  in 
admiration  of  his  athletic  size  and  noble  beauty, 
dismissed  their  ancient  enemy,  though  already 
under  sentence  of  death,  without  so  much  as  ex- 
acting a  ransom.  (Xen.  Hell.  L  5.  §  19.)  Pausar 
nias,  (/.  c)  on  the  authority  of  Androtion,  further 
relates,  that  at  the  time  when  Rhodes  joined  the 
Athenian  league  formed  by  Conon,  Dorieus  chanced 
to  be  somewhere  in  the  reach  of  the  Spartans,  and 
was  by  them  seized  and  put  to  death.  [A.  H.  C] 

DORIEUS  (Aofpiei^),  the  author  of  an  epigram 
upon  Milo,  which  is  preserved  by  Athenaeus  (x. 
p.  412,  f.)  and  in  the  Greek  Anthology.  (Brunck, 
Jn€tL  il  63 ;  Jacobs,  ii.  62.)  Nothing  more  is 
known  of  him.  [P.  S.] 


DORIMACHUS. 


1067 


DORILLUS  (A^pi^LXos)  or  D0RIALLU3 
(AopiaKXns)^  as  Athenian  tragic  poet,  who  was 
ridiculed  by  Aristophanes.  Nothing  more  is 
known  of  him.  (Suid,,  Hesych.,  and  Etym.  Mag. 
s.  V.  AaptaWos;  Aristoph.  Lemn,  Fr.  336,  Dindor^ 
Schol.  viAriitopk.  Rem.  v.  519;  Fabric  Bibl, 
<7»ti«.  il  p.  297.)  [P.  a] 

DORI'MACHUS  (Aopf^x<»0«  I^*  property 
DORY'MACHUS  (Aopdiiaxfi^^  a  native  of 
Trichonium,  in  Aetolia,  and  son  of  Nicostratus, 
was  sent  out,  in  b.  a  221,  to  Phigalea,  on  the 
Messenian  border,  with  which  tiie  Aetolians  had  a 
league  of  mfmpoliiy^  ostensibly  to  defend  the  place, 
but  in  reality  to  watch  a&irs  in  the  Peloponnesus 
with  a  view  of  fomenting  a  war,  for  which  his 
restless  countrymen  were  anxious.  A  number  of 
freebooters  flocked  together  to  him,  and  he  con- 
nived at  their  plundering  the  territory  of  the  Me»- 
senians,  with  whom  Aetolia  was  in  alliance.  AH 
complaints  he  received  at  first  with  neglect,  and 
afterwards  (when  he  had  gone  to  Messene,  on 
pretence  of  investigating  the  matter)  with  insult. 
The  Messenians,  however,  and  especially  Sciron, 
one  of  their  ephori,  behaved  with  such  spirit  that 
Dorimachus  was  compelled  to  yidd,  and  to  promise 
satis£Eiction  for  the  injuries  done  ;  but  he  had  been 
treated  with  indignity,  which  he  did  not  foig«t, 
and  he  resolved  to  bring  about  a  war  with  Messe- 
nia.  This  he  was  enabled  to  do  through  his  kins- 
roan  Scopas,  who  administered  the  Aetolian 
government  at  the  time,  and  who,  without  waiting 
for  any  decree  of  the  Assembly,  or  for  the  sanction 
of  the  sdect  council  (*Airo/cAi}roi ;  see  Polyb.  xx. 
1;  Liv.  XXXV.  34),  commenced  hostilities,  not 
against  Messenia  only,  but  also  against  the  Epei- 
rots,  Achaeans,  Acamanians,  and  Macedonians. 
In  the  next  year,  b.  c.  220,  Dorimachus  invaded 
the  Peloponnesus  with  Scopas,  and  defeated  Arar- 
tus,  at  Caphyae.  [See  p.  255,  a.]  He  took  part 
also  in  the  operations  in  which  the  Aetolians  were 
joined  by  Scerdilaidas,  the  lUyrian, — the  capture 
and  burning  of  Cynaetha,  in  Arradia,  and  the 
baffled  attempt  on  Cleitor, — and  he  was  one  of  the 
leaden  of  the  unsuccessful  expedition  against 
Acgeira  in  b.  &  219.  In  the  autumn  of  the  same 
year,  being  chosen  general  of  the  Aetolians,  he 
ravaged  Epeirus,  and  destroyed  the  temple  at 
DodoniL  InB.c218  he  invaded  Theasaly,  in 
the  hope  of  drawing  Philip  away  from  the  si^  of 
Palus,  in  Cephallenu^  which  he  was  indeed  obliged 
to  relinquish,  in  consequence  of  the  treachexy  of 
Leontius,  but  he  took  advantage  of  the  absence  of 
Dorimachus  to  make  an  incursion  into  Aetolia, 
advancing  to  Thermum,  the  capital  city,  and  plun- 
dering it.  Dorimachus  is  mentioned  by  Livy  a« 
one  of  the  chiefs  through  whom  M.  Valerius  Lae- 
vinus,  in  B.  c.  21 1,  concluded  a  treaty  of  allianoe 
with  Aetolia  against  Philip,  from  whom  he  vainlv 
attempted,  in  &  c.  210,  to  save  the  town  of  Echi- 
nus, in  Thessaly.  In  B.a  204  he  and  Scopas  were 
appointed  by  the  Aetolians  to  draw  up  new  Uws 
to  meet  the  general  distress,  occasioned  by  heavy 
debts,  with  which  the  two  commissioners  them- 
sdves  were  severdy  burdened.  In  &  a  196 
Dorimachus  was  sent  to  Egypt  to  negotiate  terms 
of  peace  with  Ptolemy  V.  (EpiphaaesX  his  mission 
probably  having  reference  to  the  conditions  of 
amity  Iwtween  Ptolemy  and  Antiochus  die  Great, 
to  whom  the  Aetolians  were  now  looking  for  sup- 
port against  Rome.  (Polyb.  iv.  3-13, 16-19,57,58, 
67,  77;  V.  i.  3,  4-9.  11,  17;  ix.  42;  xiii.  1;  xviiL 


)<M»i 


DOROTHEUS. 


37;  xz.  1 ;  Firagnu  Hitt  68;  Ltv.  zxri.  24;  tlnmd- 
tt&ter,  Oe$ek.  dm  AUol,  Lomde^  p.  342,  &c)  [E.  E.] 
DO'RION  ( A«fW).  1 .  A  critic  and  gmmmA- 
rian  in  the  time  of  Hadrian.  He  lived  at  Sardif, 
and  waa  a  friend  of  Dionysias  of  Miletua,  the  riie- 
torician.  (Philostr.  VU.  Supk.  i.  22.  §  4.) 

2.  A  rhetorician  referred  to  by  the  elder  Seneca. 
(Suae.  2,  Ckmirov.  I  8,  It.  24.) 

3.  A  native  probably  of  Eg^-pt,  is  recorded  by 
Athenaent,  from  whom  alone' onr  knowledge  of 
him  it  derived,  as  a  musician,  a  wit,  a  bon  vivant, 
and  the  author  of  a  treatise  on  his  fiivonrite  deli- 
cacy— ^fish.  His  profession  and  his  propensity  are 
together  maiked  by  the  name  XoroSo^voirr^,  ap- 

Elied  to  him  by  the  comic  poet  Mnesimachos,  in 
is  pky  of  ••  Philip.**  {Jp.  Atkm.  viiL  p.  338,  b. ; 
Meineke,  fVv^m.  Cbw.  voL  iii.  p.  578.)  He  is 
mentioned  too  in  a  fragment  of  Machon,  also  pre- 
served by  Athenaens  (viii.  p^  337,  c. ;  Casanb.  ad 
foe)  I  and  there  is  an  anecdote  of  him  at  the  coart 
of  Nicocreon  of  Salamis  (Athen.  viii.  p.  337,  t), 
which  shews  that  he  did  not  lose  anything  for 
want  of  asking.  He  was  in  favour  also  with  Phi- 
lip of  Macedon,  who  had  him  in  his  retinue  at 
Chaeroneia,  in  B.  c.  338.  (Athen.  iiu  p.  118,  b., 
vii.  pp.  28-3,  d.,  287,  c,  2d7,  c,  300,  f.,  304,  £, 
306,  £,  309,  f.,  312,  d.,  315,  b^  319,  d.,  320,  d., 
322,  f.,  327,  f.,  X.  p.  435,  c.)  There  was  a  Dorion 
too,  probably  a  difierent  person,  from  whose  work, 
called  rcfl«p7iit^r,  a  mythological  account  of  the 
origin  of  the  word  oimc^  is  quoted  by  Athenaeus 
(in.  p.  78,  a.).  [E.  E.] 

DORIS  (AwpTy),  a  daughter  of  Oceanus  and 
Thetis,  and  the  wife  of  her  brother  Nereu^  by 
whom  she  became  the  mother  of  the  Nereides. 
(Apollod.  i  2.  g  2 ;  Hesiod.  Tkeog,  240,  Ac. ; 
Ov.  Afei,  ii.  269.)  The  Latin  poeto  sometimes 
use  the  name  of  this  marine  divinity  for  the  sea 
itself.  (Virg.  Edoff.  x.  5.)  One  of  Doris'ii  daugh- 
ters, or  the  Nereides,  likewise  bore  the  name  of 
Doris.     (Horn.  IL  xviii.  45.)  [L.  S.] 

DORTS  (A«^»),  a  Locrian,  daughter  of  Xene- 
tns,  wife  of  the  elder,  and  mother  of  the  younger 
Dionysins.  (Diod.  xiv.  44;  Plut  2>um,  3.)  She 
died  before  her  husband,  who  seems  to  have 
lamented  her  loss  in  one  of  his  tragedies.  (Lucian. 
adv.  ImdocL  i  1 5.)  [E.  H.  R] 

DORO'THEUS  (AmpSBtos),  A  considerable 
number  of  works  are  mentioned  by  ancient  writers 
as  the  productions  of  Dorotheus,  without  our  being 
able  to  detennine  whether  they  belong  to  one  or 
to  difierent  persons.  The  following,  however, 
must  be  distinguished : — 

1.  The  author  of  a  woric  on  the  historr  of  Albx- 
ANom  the  Great,  of  which  Athenaeus  (vii.  p.  276) 
quotes  the  sixth  book.  As  Athenaeus  mentions 
no  characteristic  to  distinguish  him  from  other 
persons  of  the  same  name,  we  cannot  say  who  he 
was,  or  whether  he  is  the  author  of  any  of  the 
other  works  which  are  known  only  as  the  produc- 
tions of  Dorotheus  :  via.  a  Sicilian  history  (Siare- 
^utdy,  from  the  first  book  of  which  a  fragment  is 
preserved  in  Stobnens  {Flar,  xlix.  49)  and  Apos- 
tolius  {Proverb,  xx.  18);  a  history  of  Italy  (*Ito- 
\ucd\  from  the  fourth  book  of  which  a  statement 
is  quoted  by  Plutarch  {Paratt.  Afm,  20 ;  comp. 
Clem,  Alex.  Protrept.  p.  12);  IlorJejrni?,  of  which 
Clemens  of  Alexandria  {Strom,  i.  p.  1 44)  quotes 
the  tint  book ;  and  histly,  Mcro^co^^ito'cif,  which 
is  referred  to  by  Plutarch.    {ParalL  Mix.  25.) 

2.  Of  AscALON,  a  Greek  granunarian  frequently 


DOROTHEUS. 

referred  to  by  Athenaeus,  who  quotes  the  IfNItli 
book  of  a  work  of  his,  entitled  A4|«Mr  mmtymyi, 
(Athen.  viL  p.  329,  ix.  p^  410,  xi  p^  481,  xiv.  p. 
658;  comp.  SchoL  ad  Ham,  IL  ix.  90,  x.  252; 
Eostath.  ad  Horn.  IL  xxiu.  230,  p.  1297.)  This 
work  may  be  the  same  as  the  one  «^  rwr  (rpw 
•Ipftutipmtf  Xl^ttaf  Mml  aroix*^  (Phot  BOL  CUL 
156),  which  seems  to  have  been  only  a  chapter  or 
section  of  the  great  work.  Another  work  of  bit 
bore  the  title  Tcy4  'Ayri^dErawr  luiL  inpl  r^t  vapd 
PMtripon  Kt^iuKOit  /lOTT^t.  (Athen.  xiv.  p.  662.) 

3.  Of  Athbnb,  is  mentioned  aaumg  the  antbors 
oonsnltod  by  Pliny.  (i/JNT.  Elench.  lib.  xu.  and  xiiL) 

4.  A  Chaldaban,  is  mentioned  as  the  author 
of  a  work  «re^  Xitfur  by  Plutarch  {da  Ftum,  23), 
who  quotes  the  second  book  of  it.  He  may  be 
the  same  aa  the  Dorotheus  refeired  to  by  Pliny 
{H.  N,  xxiL  22),  though  the  hitter  may  also  be 
identical  with  the  Athenian,  No.  3. 

5.  Bishop  of  Mabtianoplb,  lived  about  a.  n. 
431,  and  was  a  most  obstinate  follower  of  the 
party  and  heresies  of  Nestoriua.  He  was  so  vio- 
lent in  his  opinions,  that  shortly  before  the  synod 
of  Ephesns,  he  dechued  that  any  man  who  believed 
that  the  Virgin  Maiy  was  the  mother  of  God  was 
deserving  of  eternal  damnation.  He  took  port 
in  the  synod  of  Ephesus,  which  deposed  him  on 
account  of  his  insisting  upon  the  oorrectnets  of  the 
Nestorian  views;  and  a  synod  which  was  held 
soon  after  at  Constantinople  expelled  him  from  bis 
see.  Whefl  Satnminus  was  appointed  hb  soeces- 
sor,  a  popular  tumult  broke  out  at  Martianople,  in 
consequence  of  which  Dorotheus  was  exiled  by  an 
imperial  edict  to  Caesarria  in  Cappadoda.  There 
are  extant  by  him  four  Epistles  printed  in  a  Latin 
transition  in  Lupus.  {Ejridol,  E^hnimae^  No.  46, 
78,  115,  137;  comp.  Cave,  HitL  LiLl^  328.) 

6.  Archimandrita  of  Palbstinb,  lived  about 
A.  D.  600,  and  is  said  to  have  been  a  disdple  of 
Joannes  Monachus,  on  whom  he  waited  during  an 
illness,  which  lasted  for  several  yean.  He  is  be- 
lieved to  have  afterwards  been  made  bishop  of 
Brixia  on  account  of  his  great  learning.  He  wrote 
a  woric,  in  three  books,  on  obscure  passages  in  the 
Old  and  New  Testament,  which  however  is  a  mere 
compilation  made  from  the  works  oC  Gregory-  the 
Great,  for  which  reason  it  is  printed  among  the 
works  of  the  latter,  in  the  Roman  edition  of  1591, 
and  the  subsequent  ones.  (Cave,  HnL  UL  i.  p. 
444 ;  Fabr.  Bikl,  Gr,  xi.  p.  103.) 

7.  Of  SiDON,  was  the  author  of  aatrologkal 
poems  (dvoreA^furra),  of  which  a  few  fragments 
are  stiu  extant  They  are  collected  in  liiarte^s 
Caialag,  Cod,  MSS.  BibOoOu  Mat  I  p.  224,  and 
in  Cruner*8  Ameedotat  iiL  pp.  167,  185.  Manilitts, 
among  the  Romans,  and  several  Arab  writers  on 
astrology,  have  made  considerable  use  of  these 
Apotelesmata.  Some  critics  are  inclined  to  consider 
Dorotheus  of  Sidon  as  identical  with  the  ChaUaean. 

8.  Of  Ttrb,  has  been  frequently  confounded 
with  Dorotheus,  a  presbyter  of  Antioch  in  the 
reign  of  Diocletian,  who  is  spoken  of  by  EnsebiuK. 
{H.  E,  vii.  32.)  He  must  further  be  distinguished 
from  another  Dorotheas,  who  was  likevriae  a  con- 
temporary of  Diocletian.  (Euseb.  H,  E.  viii  1,  6.) 
Our  Dorotheus  is  said  to  have  flourished  aboat 
A.  D.  303,  to  have  sufiered  much  from  the  persecn- 
tions  of  Diocletian,  and  to  have  been  sent  into 
exile.  When  this  persecution  ceased,  he  returned 
to  his  see,  in  which  he  seems  to  have  remained  txll 
the  time  of  the  emperor  Julian,  by  whose  emiasa- 


DOROTHEUS. 

lies  he  was  acixed  and  put  to  death,  at  the  age  of 
107  yean.  This  account,  however,  is  not  found 
in  any  of  hia  contemporaries,  and  occurs  only  in 
an  anonymous  writer  who  lived  after  the  sixth 
century  of  our  era,  and  from  whom  it  was  incorpo- 
rated in  the  Martyrologia.  Dorotheas  is  further 
said  to  have  written  several  theological  works,  and 
we  still  possess,  under  his  name,  a  ^  Synopsis  tie 
Vita  et  Morte  Prophetamm,  Apostolonim  et  Dis- 
cipulorum  Domini,"^  which  is  printed  in  Latin  in 
the  third  vol.  of  the  BibUoUL  Patrwa.  A  specimen 
of  the  Greek  original,  with  a  Latin  translation,  is 
given  hy  Cave  {Hid,  Lit.  i.  p.  115,  &c),  and  the 
whole  was  edited  hy  Fabricius,  at  the  end  of  his 
**"  Monumenta  Variorum  de  Mosis,  Prophetarum  et 
Apostolorum  Vita,''  1714, 8vo.  It  is  an  ill-digested 
moss  of  fabulous  accounts,  though  it  contains  a  few 
things  also  which  are  of  importance  in  ecclesiastical 
history.   (Cave,  Hist.  J^'/.  I  p.  115,  &c.) 

There  are  a  few  other  eoclesiastks  of  this  name, 
concerning  whom  little  or  nothing  is  known.  A 
list  of  them  is  given  by  Fabricius.  (DiU.  Graec, 
vii.  p.  452,  note  p.)  [L.  S.J 

DORO'THEUS,  a  celebrated  jurist  of  quaest- 
orian  rank,  and  professor  of  law  at  Berytus,  was 
one  of  the  principal  compilers  of  Justinian's  Digest, 
and  was  invited  by  tlie  emperor  from  Berytus  to 
Constantinople  for  that  purpose.  (Const  Tatit.  §  9.) 
He  also  had  a  share,  along  with  Tribonian  and 
Theophilus,  in  the  composition  of  the  Institutes. 
(Prooem,  InsL  93.)  He  was  one  of  the  professors 
to  whom  the  Const  Omnem^  regulating  the  new 
system  of  legal  education  was  addressed  in  a.  d. 
533,  and  in  the  following  year  was  employed, 
conjointly  with  Tribonian,  Menna,  Constantinus, 
and  Joannes,  to  form  the  second  edition  of  the 
Code,  by  the  insertion  of  the  fifty  decisions,  and 
by  such  other  alterations  as  were  necessary  for  its 
improvement     (Const  CordL  §  2.) 

Ant.  Augustinus  (cited  by  Suorez,  NotiL  Banl. 
i  29)  in  his  Prolegomena  to  the  Novells  of  Justi- 
nian, asserts  that  Mat  Bhistares  ascribes  to  Doro- 
theas a  Greek  interpretation  of  the  Digest,  not  so 
extended  as  that  of  Stephanas,  nor  so  concise  as 
that  of  Cyrillus.  The  passage,  however,  as  repre- 
Rented  by  Augustinus,  is  not  to  be  found  in  the 
Prooemium  of  the  Syntagma  of  Blastares,  as  edited 
by  Bishop  Beveridge  in  the  second  volume  of  his 
Synodioofu  Fabrotus  {Basil,  vi.  p.  259,  in  maig.) 
asserts  without  ground,  **  Dorotheus  scripsit  to 
irActros  '^  i.  e.  a  Greek  translation  of  the  text  of  the 
Digest  That  Dorotheus  commented  upon  the 
Digest  appears  from  BasiL  ed.  Fabrot  iv.  pp.  336, 
337, 338,  and  Basil,  ed.  Heimbach,  i.  pp.  623,  763 ; 
ii.  p.  138. 

Dorotheus  occasionally  cites  the  Code  of  Jusr 
tinian.  (BasU.  iv.  pp.  375,  379.)  Bach  (Hist, 
Jur.  aom,  lib.  iv.  c  1.  sect.  3.  g  9,  p.  630)  asserts, 
that  he  wrote  the  Index  of  the  Code,  but  vouches 
no  authority  for  this  assertion,  which  is  doubted 
by  Pohl.     {Ad  Suara,  Not.  Baa.  p.  71,  n.  t.) 

The  following  list  of  passages  in  the  Basilica 
(ed.  Fabrot),  where  Dorotheus  is  cited,  is  given 
by  Fabricius:  {BiU.  Gr.  xii.  p.  444:)  iii.  212, 
265 ;  iv.  336,  337, 338,  368,  370,  371,  372,  374, 
376,  378,  379,  380,  381, 383, 384, 385,  398, 399, 
401,  402,  403,  704;  v.  39,  144,  173,260,290, 
325,  410,  414,  423,  433,  434  ;  vi.  49,  259,  273; 
vii.  95,  101,225. 

Dorotheus  died  in  the  lifetime  of  Stephanus,  by 
whom  he  is  termed  o  fuucaplrris  in  Basil,  iii.  212. 


DORUS. 


1069 


Some  have  believed  that  a  jurist  of  the  same 
name  flourished  in  a  later  age,  for  the  untrust- 
worthy Nic.  Comnenus  Papadopoli  {PraenoL  Mys- 
tag.  p.  408)  cites  a  scholium  of  Dorotheus  Mona- 
chus  on  the  title  de  tedibus  in  the  Compendium 
Legum  Leomit  et  Cowitantini.  [J.  T.  G.l 

DORO'THEUS  {A»p6$90s)  a  Greek  physician, 
who  wrote  a  work  entitled  'Tirofurif^Mtro,  Com- 
mentarii^  which  is  quoted  by  Phlegon  Trallianus 
{De  Mirab,  c  26),  but  is  no  longer  in  existence. 
He  must  have  lived  some  time  in  or  before  the 
second  century  after  Christ,  and  may  perhaps  be 
the  same  person  who  is  mentioned  by  Pliny,  and 
said  to  have  been  a  native  of  Athens,  and  also  tlie 
same  as  Dorotheus  Helins,  who  is  twice  mentioned 
by  Galen.  {JMAntid.  ii.  14 ;  vol.  xiv.  pp.  183, 187.) 

2.  A  physician  of  this  name,  who  was  a  Chris- 
tian, and  also  in  deacon's  orders,  appears  to  have 
consulted  Isidorus  Pelusiotes,  in  the  fifth  century 
after  Christ,  on  the  reason  why  incorporeal  beings 
are  less  subject  to  injury  and  corruption  than  cor- 
poreal ;  to  which  question  he  received  an  answer 
in  a  letter,  which  is  still  extant  (Isid.  Pelus. 
JB^.  v.  191,  ed.  Paris,  1638.)         IW.  A.G.] 

DORO'THEUS,  a  painter,  who  executed  for 
Nero  a  copy  of  the  Aphrodite  Anadyomene  of 
Apelles.  He  lived  therefore  about  a.  to,  60.  (Plin. 
XXXV.  10,  s.  36.  §  15 ;  Apxllks.)  [P.  S.] 

DORPANEUS.    [Dbcebalus.] 

DORSO,  the  name  of  a  fiimily  of  the  patrician 
Fabia  gens. 

1.  C.  Fabius  Dorso,  greatly  distinguished  him- 
self at  the  time  when  the  Capitol  was  besieged  by 
the  Gauls,  (b.  c.  390.)  The  Fabian  gens  was  ac- 
customed to  celebrate  a  sacrifice  at  a  fixed  time  on 
the  Quirinal  hill,  and  accordingly,  at  the  appointed 
time,  C.  Dorso,  who  was  then  a  young  man,  de- 
scended from  the  Capitol,  carrying  the  sacred  things 
in  his  hands,  passed  in  safety  through  the  enemy's 
posts,  and,  after  performing  the  sacrifice,  returned 
in  safety  to  the  Capitol.  (Liv.  v.  46,  52 ;  Val. 
Max.  i.  1.  §  11.)  The  tale  is  somewhat  dif- 
ferently related  by  other  writers.  Dion  Caseins 
(Fragm.  29,  ed.  Beimar.)  speaks  of  the  sacrifice  as 
a  public  one,  which  Fabius,  whom  he  calls  Caeso 
Fabius,  had  to  perform  as  one  of  the  pontiffs. 
Floras  (i.  1 3)  also  calls  him  a  pontiff,  who  was 
sent  by  Manlius,  the  commander  on  the  Capitol, 
to  celebrate  the  sacred  rite  on  the  Quirinal.  Ap- 
pian,  on  the  other  hand,  who  quotes  Cassias  He- 
mina  as  his  authority,  says  that  the  sacrifice  was 
performed  in  the  temple  of  Vesta.  {Celt.  6.) 

2.  M.  Fabius  Dorsq,  son  probably  of  No.  1,  was 
consul  in  B.  c.  345  with  Ser.  Snlpicius  Camerinus 
Rufus,  in  which  year  Camillas  was  appointed  dic- 
tator to  carry  on  the  war  with  the  Aunmci.  He 
made  vrar  with  his  colleague  against  the  Volsd  and 
took  Sora.  (Liv.  viL  28 ;  Died.  xvi.  66.) 

3.  C.  Fabius  Dorso  Licinus,  son  or  grandson 
of  No.  2,  was  consul  in  B.  a  273  with  C  Claudius 
Canina,  but  died  in  the  course  of  this  year.  It 
was  in  his  consulship  that  colonies  were  founded 
at  Cosa  and  Paestum,  and  that  an  embassy  was 
sent  by  Ptolemy  Philadelphus  to  Rome.  (VelL 
Pat  i.  14;  Eutrop.  ii.  15.) 

DORUS  (AMpoi),  the  mythical  ancestor  of  the 
Dorians;  he  is  described  cither  as  a  son  of  Hellen, 
by  the  nymph  Orseis,  and  a  brother  of  Xuthus  and 
Aeolus  (Apollod.  i.  7.  §  3 ;  Diod.  iv.  60) ;  or 
as  a  son  of  Apollo,  by  Phthia,  and  a  brother  of 
Laodocus  and   Polypoites    (Apollod.  i.  7.   §  6), 


14)70 


DOSITHEUS. 


wh«reM  Serrius  (ad  Aem,  ii.  27)  calls  him  a  ton 
of  Poaeidon.  He  h  nid  to  hftve  anembled  the 
people  which  derived  its  name  from  him  (the  Do- 
rians) around  him  in  the  neighbourhood  of  Par- 
naaaua.  (Strab.  riii.  p.  38S;  Herod,  i  56,  comp. 
Mailer,  Dor.  i.  1.  $  1.)  [L.  S.] 

DORYCLEIDAS  (AopwrXeiBat),  a  Laeedae- 
monian  statuary,  the  brother  of  Medon,  made  the 

Stid  and  irory  itatae  of  Themis,  in  the  temple  of 
era  at  Olympia.  He  waa  a  disciple  of  Dipoenus 
and  Scrllis,  and  therefore  flourished  about  b.  a 
550.  (Pans.  t.  17.  §  1.)  [P.  S.] 

DORYCLUS  {^6f>mt\0f\  the  name  of  taro 
mythical  personages.  (Horn.  IL  xi.  489;  Vii^. 
Aem.  V,  620.)  fL.  S.] 

DO'RYLAS,  the  name  of  two  mythical  per- 
sonages. (Or.  Met  r,  ISO,  xiL  380.)       [L.  &] 

DORYLA'US  (Aep^Aaot).  1.  A  geneial  of 
Mithridates,  who  conducted  an  amy  of  80,000 
men  into  Greece  in  &  c  86  to  assist  Archelans  in 
the  war  with  the  Romans.  (Appian,  AHtkr,  17, 
49 ;  Plut.  Smli.  20 ;  comp.  aboTe,  p.  262,  a.) 

2.  An  ambassador  of  Deiotarua.  {Cut,  pro  Deuh 
tar,  15.) 

DORY'PHORUS  ( Aop^^),  one  of  the  most 
influential  freedmen  and  fisvourites  of  the  emperor 
Nero,  who  employed  him  as  his  secretary,  and 
laTished  enormous  sums  upon  him.  But  in  a»  d. 
63  Nero  is  said  to  have  poisoned  him,  because  he 
opposed  his  marriage  with  Poppaea.  (Tacit  Anm, 
ziT.  65 ;  Dion  Cass.  Izi.  5.)  [L.  &] 

DOSrADAS  (AMrattof),  of  Rhodes,  the  au- 
thor of  two  enigmatic  poems  in  the  Greek  Antho* 
Icgy*  the  verses  of  which  are  so  ananged  that  each 
poem  presents  the  profile  of  an  altar,  whence  each 
of  them  is  entitled  Amffidia  fittfuis,  (Brunek,  AnaL 
I  412;  Jacobs,  L  202.)  The  language  of  these 
poems  is  Justly  censured  by  Lacian.  (Le^pk,  25.) 
Dosiadas  is  lUao  one  of  the  authors  to  whom  the 
**Egg  of  Simmias**  is  ascribed.  [BnANTiNua] 
The  time  at  which  he  lived  is  unknown.  (Fabric 
BibL  Graee.  iii.  810—612;  Jacobs,  Antk  Oraee. 
▼U.  pp.  211— 224,  xiu.  pp.  888,  889.)     [P.  &] 

DOSrTHEUS(AiMr]0«of),  a  Greek  historian, 
of  whom  four  works  are  mentioned  :  1.  SMiAurd, 
of  which  the  third  book  is  quoted.  (Pint  Parall. 
Mm,  i  9.)  2.  AvSioirtC,  of  which  likewise  the  third 
book  is  quoted.  (Plot  ParalL  Mitt,  30.)  a  *lTn- 
Ai«tf  (ibid.  33,  34,  37,  40),  and  4.  neAortScu. 
( Ibid.  33 ;  Steph.  Bys.  «.  v,  Asfpiof.)  But  nothing 
further  is  known  about  Kim.  [L.  S.] 

DOSITHEUS  (AMr(6«ot),  of  Colonus,  a  geo- 
meter, to  whom  Archimedes  dedicates  his  books 
on  the  sphere  and  cylinder,  and  that  on  spirals. 
Censorinus  is  held  to  say  (c.  18),  that  he  improved 
the  octa^teris  of  Eudoxus:  and  both  Geminus 
and  Ptolemy  made  use  of  the  observations  of  the 
times  of  appearance  of  the  fixed  stars,  which  he 
made  in  the  year  B.  c.  200.  Pliny  (H.  N,  xviil 
31)  mentions  him.  (Fabric  BiU.  Oraee,  vol.  iv. 
p.  15.)  [A.  DeM.] 

DOSITHEUS,  somamed,  probably  from  his 
occupation,  Maobtxr,  was  a  schoolmaster  and 
nammarian,  teaching  Greek  to  Roman  youths. 
He  lived  under  Septiroius  Sevems  and  Ant  Cara- 
calla,  about  the  banning  of  the  third  century  of 
our  ers.  This  appears  by  a  passage  in  his  'Epfiit- 
wtiftaroy  where  he  states  that  he  copitHl  the  Oene- 
olagia  of  Hyginns  in  the  consulship  of  Maximus 
and  Apms,  which  oeturred  a.  d.  207. 

There  is  extant  of  this  aathor,  in  two  manu- 


DOSITHEUS. 

scripts,  a  work  entitled  Tpfoitw/ugra  divided  into 
three  books.  Parts  of  it  have  never  been  publidied, 
and  do  not  deserve  to  be  published ;  for  all  that  is 
the  author*8  own  is  worthless,  iH-exptessed,  and 
disfigured  by  excessive  boastfninesa.  The  first 
book  (unpublished)  consists  of  a  Greek  gnmunar. 
written  in  Latin,  and  treating  of  the  pans  of 
speech.  The  second  book  consists  chiefly  of 
imperfect  vocabularies  and  glossaries,  Greek-Latin 
and  Latin-Greek.  The  gfoasaries  were  publish- 
ed by  H.  Stephanas,  foL  1573,  and  have  since 
been  sereral  times  reprinted.  The  third  book 
contains  translations  from  lAtin  anthois  mto 
Greek,  and  vice  ttenA,  the  Latin  and  Greek  being 
pkced  on  opposite  columns.  From  the  extrscis 
thus  preserved  this  part  of  the  work  deserves  atten- 
tion. It  consists  of  six  divisions,  or  diapten  ;  1, 
The  first  chapter  is  entitled  Dim  Hadrian  Sabbat- 
tioB  €l  BputoloA,  and  contains  legal  anecdotes  of 
Hadrian,  mostly  without  much  point,  his  answen 
to  petitioners,  a  letter  written  by  him  to  bis  mother, 
andanoticeofalawconoetnii^parricide.  Tfaekv 
lefieired  to  directa  the  murderer  of  his  fiithcr  to  be 
sewn  alive  in  a  sack,  along  with  a  dog,  a  cock,  a 
viper,  and  an  ape,  and  to  be  thrown  into  the  near- 
est sea  or  river.  Reinesius  {Defema.  Variar,  ■ 
Led,  p.  90)  refers  this  law  to  a  Uter  age  than 
that  of  Hadrian,  and  thinks  that  it  was  first  intro- 
duced by  Constantino,  a.  n.  319  (Cod.  9,  tit  17), 
but  this  supposition  is  inconmtent  either  with  the 
genuineness  of  the  fragment,  or  with  the  date 
when  Doaithens  lived,  as  collected  from  his  own 
testimony.  The  Din  Hadriam  Seaimtiae  et  ^>i»- 
tolae  were  first  published  by  Goldaataa,  Svo,  1601, 
and  may  be  found  in  Fabricius.  {BibL  Graeea  xiL 
pp.  514—^54.  edit  1724.)  The  ame  work  has 
been  edited  by  Schulting,  in  his  Jmriaprmdemtia 
AmtepuHmama,  and  by  Bficking  in  the  Bonn 
Oorptu  Jurii  Romam  AtUanutimiamL  2.  The  se- 
cond chapter  contains  eighteen  fiiblea  of  Aesop. 
3.  The  third  chapter  has  been  usually  entitled, 
after  Pithoeus,  Froffmemhtm  Regmlarmm^  or,  after 
Roerer,  Fragmentam  vderia  Juriaoomudti  de  J»ri$ 
tpedAtu  et  de  manumistiomlme.  Of  this,  the  Latin 
text  alone  was  first  published  by  Pithoeus,  4tfs 
Paris,  1573,  at  the  end  of  his  edition  of  the  Colb- 
tio  Legum  Mosaiearura  et  Romanaram.  The 
Greek  and  Latin  text  together  were  published  by 
Roever,  8vo,  Lug.  Bat  1739.  The  Latin  text 
appears  in  the  Jurisp.  Ant^jaet,  of  Schulting.  The 
Greek  and  Latin  together  (revised  by  Bedc,  not, 
as  is  commonly  stated,  by  Biener)  are  given  in  the 
Beriin  Jot  OMle  Antejtutimiatieumy  and  by  Boeck- 
ing  in  the  Bonn  (hrp.  Jnr,  Bom,  Awt^maL  There 
are  able  observations  on  this  fragment  by  Oa.ya{Ob- 
eerv.  xiil  31),  and  by  Yalcken&r  {Mieoelt.  Obeerr. 
X.  p.  108).  It  has  also  been  learnedly  criticised  by 
Schilling,  in  his  unfinished  Dieterfaiio  CriUca  de 
FhMffmemto  Jmrie  Bomwri  DoeUkeamo^  Lips.  1819, 
and  by  Lachmann,  in  his  Vemuk  liber  Dositkn*^ 
4to,  Beriin,  1837.  This  firagment,  which  has 
recently  excited  considerable  attention,  contains 
some  remarks  upon  the  division  of  Jme  into  ctrd^^ 
maiurale^  and^eaA'am,  the  division  of  persons  into 
freebom  and  freedmen,  and  the  law  of  manumis- 
sions. It  cannot  be  doubted  that  the  Greek  text 
has  been  translated  from  a  Latin  original.  Scfa  fi- 
ling, against  the  probable  infierenoe  to  be  derived 
from  internal  evidence,  supposes  it  to  have  been  a 
compilation,  by  Dositheus,  from  several  jurista. 
and  is  this  opinion  is  followed  by  Zimmem  (it  IL 


DOSSENUS. 


DOXIPATER. 


1071 


<7. 1 1 7 ).  The  fragment  reaemUes  the  oommenee- 
meni  of  ekmentary  Icffal  works,  as  thoae  of  Ul- 
pian  and  Oaios,  wi&  which  we  an  already 
acquainted ;  and  it  is  not  likely  that  a  petty  gram- 
marian would  have  employed  himself  in  making  a 
legal  compilation.  By  Cnjaa  and  others,  it  has 
heen  attributed  to  Ulpian,  but  it  seems,  from  some 
reasons,  to  have  been  of  rather  earlier  date.  It  is, 
however,  at  least  as  kite  as  Hadrian,  for  the  author 
quotes  Neratins  Priscus  and  Julianus.  As  Dori- 
theus  himself  calls  the  work  ReguloA,  it  is  supposed 
by  Lachmann,  who  supports  his  conjecture  by 
strong  aigumenta,  to  have  been  an  extract  from 
PohU  Reffularwn  lAhri  vii.  The  Latin  text  that 
has  come  down  to  us  appears  to  be  a  miserable 
retcanslation  from  the  Greek,  and  many  have  been 
the  conjectures  as  to  the  mode  in  which  it  was 
formed.  Lachmann  seems  to  have  been  success- 
ful in  solving  the  enigma.  He  thinks  that  the 
Greek  text  was  intended  as  a  theme  for  re-translar 
tion  into  Latin  by  the  pupils  of  Dositheus,  and 
that  the  present  Latin  text  was  formed  by  placing 
the  words  of  the  original  text,  out  of  their  original 
order,  under  the  corresponding  words  of  the  (heek 
version.  Proceedbg  on  this  idea,  Lachmann  has 
attempted,  and,  on  the  whole,  with  success,  out  of 
the  disjointed  Latin,  to  restore  the  original  4.  The 
fourth  cluster  is  imperfect,  but  contains  extracts 
from  the  Genealogia  of  Hyginus,  which  were  first 
published  by  Augustinni  van  Staveren.  6.  The 
fifth  chf^ter,  which  wants  the  commencement, 
contains  a  narrative  of  the  Trojan  war,  formed 
from  summaries  of  books  vii. — ^xxiv.  of  Homer^s 
niad.  6.  The  sixth  chapter  contains  a  scholastic 
conversation  of  no  value.  The  whole  of  the  third 
book  was  published  separately  by  Bdcking,  16mo. 
Bonn,  1832.  [J.T.G.] 

DOSITHEUS  (Aoo-iOcos),  a  Greek  physician, 
who  must  have  lived  in  or  before  the  sixth  century 
after  Christ,  as  Aetius  has  preserved  (Tetrab.  ii. 
Serm.  iv.  cap.  63,  p.  424)  one  of  his  medical  for- 
mulae, which  is  oslled  **  vdUU  cdAtr^  and  which 
is  also  inserted  by  Nicokius  Myrepsus  in  his  Anti- 
dotarium.  (Sect.  xlL  cap.  78,  p.  792.)  Another  of 
his  prescriptions  is  quoted  by  Paulus  Aegineta. 
(Z>s  Hb  Med.  vii.  11,  p.  660.)  [W.  A.  G.] 

DOSSENNUS  FA'BIUS,orDORSENNUS, 
an  ancient  Latin  comic  dramatist,  censured  by 
Horace  on  account  of  the  exaggerated  buflfoonery 
of  his  characters,  and  the  mercenary  carelessness 
with  which  his  pieces  were  hastily  produced.  Two 
lines  of  this  author,  one  of  them  frx)m  a  play 
named  AdkuisUo,  are  quoted  by  Pliny  in  proof  of 
^  estimation  in  which  the  Romans  of  the  olden 
time  held  perfumed  wines,  and  his  epitaph  has 
been  preserved  by  Seneca — 

**  Hospes  resiste  et  sophiam  Dosenni  lege.^ 
Munk,  while  he  admits  the  existence  of  a  Dos- 
sennus,  whom  he  believes  to  have  composed 
paUiatae^  maintains  that  this  name  (like  that  of 
Ataodkut)  was  appropriated  to  one  of  the  standard 
characters  in  the  Atellane  fiuves.  (Hor.  Epi$l,  ii. 
1. 173,  where  some  of  the  oldest  MSS^  have  Dor- 
ienrn;  Plin.  H.  N.  xiv.  15;  Senec.  £:pi$t,  89; 
Munk,<i8Fa6ttAffJ<s2^.  pp.28, 35,122.)  [W.R.] 
DOSSE'NUS,  L.  RU'BRIUS,  of  whom  there 
are  several  coins  extant,  but  who  is  not  mentioned 
by  any  ancient  writer.  A  specimen  of  one  of 
these  coins  is  given  below,  containing  on  the  ob- 
vene  a  head  of  Jupiter,  and  on  the  reverse  a  qua- 
driga* resembling  a  triumphal  carriage,  from  which 


it  may  be  inferred  that  this  possenus  had  obtained 
a  triumph  for  some  victory. 


DOTIS  (Awrff),  a  daughter  of  Elatus  or  Aste- 
rius,  by  Amphictyone,  from  whom  the  Dotian 
plain,  in  Thessaly,  was  believed  to  have  derived 
its  name.  Dotis  was  the  mother  of  Phleg}*as,  by 
Ares.  (A polled,  iii.  6.  §  5,  where  in  some  editions 
we  have  a  wrong  reading,  Xf6<rfis,  instead  of  A«t(- 
8ot;  Steph.  Byx.  «. «.  Aahiov,)  [L.  S.] 

DOX  ATATER,  GREGO^RI  US,  a  Graeco-Ro- 
man  jurist,  who  is  occasionally  mentioned  in  the 
scholia  on  the  Basilica.  (Bostf.  vol.  iii.  p.  440,  vii. 
16.  317.)  He  is  probably  the  same  person  with 
the  Gregorius  of  BasU,  il  p.  566,  and  vii  p.  607. 

Montfiiuoon  {Falaeograph*  Graec  lib.  i  c.  6, 
p.  62,  lib.  iv.  c.  6,  p.  302 ;  Dior.  Ital.  p.  217  ;  BifU. 
MSSL  p.  196),  shews  that  a  Doxapater,  who 
was  Diaconus  Magnae  Ecdesioe  and  Nomophylax 
(besides  other  titles  and  offices),  edited  a  Nomo- 
canon,  or  synopsis  of  ecclesiastical  kw,  at  the  com- 
mand of  Joannes  Comnenns,  who  reigned  a,  d. 
1118^1143.  The  manuscript  of  this  work  is  in 
the  library  of  the  fiithers  of  St  Basil,  at  Rome. 
Pohl  (ad  Suarei  NUit.  Banl,  p.  139,  n.  8)  seems 
to  make  Montfiiucon  identify  the  author  of  this 
Nomocanon  with  the  Lord  Gre^rius  Doxapoter, 
the  jurist  of  the  Basilica,  who  is  not  mentioned 
by  Montfaucon. 

Fabricius  (DM,  Gr.  lib.  v.  c.  25)  attributes  the 
authorship  of  this  Nomocanon  to  Doxapater  Nilus, 
who,  under  Rogerius,  in  Sicily,  about  a.  d.  1 143, 
wrote  a  treatise,  de  quinque  Patriarchaiibtts  Sedibta^ 
first  published  by  Stej^en  le  Moyne,  in  his  Varia 
Saera^  L  p.  211.  Fabricius  is  probably  correct, 
and  it  is  not  likely  that  Doxapater  Nilus  and 
Gregorius  Doxapater  were  the  same  person. 

The  untrustworthy  Papadopoli  {Praenoi.  Aftntag, 
p.  372),  speaks  of  a  Doxapater,  Sscellarius,  as  the 
last  of  the  Greek  jurists,  and  cites  his  scholia  upon 
the  Novells  of  Isaacus  Angelus,  who  reigned  a.  d. 
1185^1195.  (Heimbach,  dt  BatiL  Orufin.  p. 
81.)  [J.  T.  G.] 

DOXI'PATER  (Ao^/rarpoj),  or  DOXCPA- 
TER,  JOANNES,  a  Greek  gnunmarian  or  rheto- 
rician, under  whose  name  we  possess  an  extensive 
commentary  on  Aphthonins,  which  was  printed  for 
the  first  time  by  Aldus,  in  1509,  and  again  by  Wals 
in  his  RheUtm  Graeei^  vol.  ii.  The  commentary 
bears  the  title '0/u<Amu  fit  *A^^Mov,  and  is  extremely 
difiiise,  so  that  it  occupies  upwards  of  400  pages. 
It  is  fiill  of  long  quotations  fiwm  Plato,  Thucydides, 
Diodorus,  Plutarch,  and  from  several  of  the  Chris- 
tian Fathers.  The  explanations  given  seem  to  be 
derived  from  earlier  commentators  of  Aphthonius. 
There  is  another  work  of  a  similar  character  which 
bears  the  name  of  Doxipater.  It  ic  entitled  n^ 
\ry6fuva  rift  ^i|ropiic^f,  and,  as  its  author  men- 
tions the  emperor  Michael  Cahiphates,  he  must 
have  lived  after  the  year  a.  n.  1041.  It  is  printed 
in  the  Bibiiatk.  CauUn,  p.  590,  &c.  ;  in  Fabric. 
B&L  Grate,  ix.  p.  586  of  the  old  edition,  and  in 
WahE,iZAetor.  &raec  vol.  vL  (Wals,  Prolegom.  ad 
vol  ik  p.  ii.,  and  vol  vi.  p.  xi)  [L.  S.] 


1073 


DRAGON. 


DRAGON  (Apddcwv),  the  aathor  of  the  first 
written  code  of  hws  at  Athene,  which  were  called 
^•fffioL,  as  distinguished  from  the  i'6fun  of  Solon. 
(Andoc  <U  Myd.  p.  11 ;  Ael.  V,  H.  viii.  10;  Pe- 
riion.  €td  toe;  Menag.  ad  Diog.  I^crL  i.  53.)  In 
this  code  he  affixed  the  penalty  of  death  to  almost 
all  crimes — ^to  petty  thefts,  for  instance,  as  well  as 
to  sacrilege  and  murder — which  gave  occasion  to 
the  remarks  of  Herodicns  and  Denudes,  that  his 
laws  were  not  those  of  a  man,  but  of  a  dragon 
(Spiiratr),  and  that  they  wese  written  not  in  ink, 
but  in  blood.  We  are  told  that  he  himself  de- 
fended this  extreme  harshness  by  saying  that 
small  offences  deserved  death,  and  that  he  knew 
no  severer  punishment  for  great  ones.  (Aristot. 
RheL  \L  23.  §  29;  Plut  Sd,  17 ;  GeU.  xL  18; 
Fabric.  BibL  Oraec  vol  il  p.  23,  and  the  authori- 
ties there  referred  to.)  Aristotle,  if  indeed  the 
chapter  be  genuine  {Pol,  ii.  ad  fin.;  Qottling,  ad 
loe,)  says,  that  Dnicon  did  not  change  the  consti- 
tution of  Athens,  and  that  the  only  renuukable 
characteristic  of  his  laws  was  their  severity.  Yet 
we  know  from  Aeschines  (c  JXmank,  §§  6,  7) 
that  he  provided  in  them  for  the  education  of  the 
citizens  from  their  earliest  years ;  and,  according 
to  Pollux  (viiL  125)  he  made  the  Ephetae  a  court 
of  appeal  from  the  ^x*'*'  fi^urt^f^t  in  cases  of  un> 
intentional  homicide.  On  this  latter  point  Richter 
(ad  Fabric,  /.  c),  Schumann,  and  G.  F.  Hermann 
(toi.  Ant,  §  103)  are  of  opinion  that  Draeon  etla- 
blisked  the  Ephetae,  taking  away  the  cogniomoe  of 
homicide  entirely  from  the  Areiopagus;  while 
Miiller  thinks  {Eumen.  §§  65,  66),  with  more 
probability,  that  the  tvfo  courts  were  united  until 
the  legi^tion  of  Solon.  From  this  period  (&  c 
594)  most  of  the  laws  of  Draeon  fell  into  disuse 
rOell.  L  e,;  Plut  .S^  ^  c);  but  Andoddes  tells  us 
(/.  c),  that  some  of  them  were  still  in  force  at  the 
end  of  the  Peloponnesian  war;  and  we  know  that 
there  remained  unrepealed,  not  only  the  law  which 
inflicted  death  for  murder,  and  which  of  course 
was  not  peculiar  to  Dracon^s  code,  but  that  too 
which  permitted  the  injured  husband  to  slay  the 
adulterer,  if  taken  in  the  act  (Lys.  de  Coed.  Erat. 
p.  94 ;  Pans.  ix.  36  ;  Xenarch.  op.  Ati^.  xiii.  p. 
569,  d.)  Demosthenes  also  says  (e.  Timoer.  p.  765) 
that,  in  his  time,  Draeon  and  Solon  were  justly 
held  in  honour  for  their  good  hiws ;  and  Pausanias 
and  Siiidas  mention  an  enactment  of  the  former 
legislator  adopted  by  the  Thasians,  providing  that 
any  inanimate  thing  which  had  caused  the  loss  of 
human  life  should  be  cast  out  of  the  country. 
(Pans.  vi.  1 1  ;  Suid.  f.  r.  Nfjn»y.)  From  Suidas 
we  learn  tliat  Draeon  died  at  Aegina,  being  smo- 
thered by  the  number  of  hats  and  cloaks  showered 
upon  him  as  a  popuUr  mark  of  honour  in  the  thea- 
tre. (Suid. «.  w.  ApdUcvr,  T^pupy«f6fA4inH ;  Kuster, 
ad  Stdd,  $.  9,  *AKpidpva.)  His  legislation  is  re- 
ferred by  general  testimony  to  the  89th  Olympiad, 
in  the  fourth  year  of  which  (bl  c  621)  Clinton  is 
disposed  to  place  it,  so  as  to  bring  Bnsebius  into 
exact  agreement  with  the  other  authorities  on  the 
subject  Of  the  immediate  occasion  which  led  to 
these  laws  we  have  no  account  C.  F.  Hermann 
(/.e.)  and  Thiriwall  (Cfrefce^  vol.  ii.  p.  18)  an  of 
opinion,  that  the  people  demanded  a  written  code 
to  repbce  the  roero  customary  Uw,  of  which  the 
Eupatridae  were  the  sole  expoundera;  ta\d  that 
the  htter,  unable  to  resist  the  demand,  gladly 
sanctioned  the  rigorous  enactments  of  Draeon  as 
adapted  to  check  the  democratic  movement  which  { 


DRAGON. 

had  given  rise  lo  them.  This  theory  certainly 
gets  rid  of  what  Thiriwall  considers  the  difBcnltr 
of  conceiving  how  the  legislator  oonld  so  confound 
the  gradations  of  moral  guilt,  and  how  abo  (as  we 
may  add)  he  could  &11  into  the  error  of  making 
moral  guilt  the  sole  rule  of  punishment,  as  his  own 
defence  of  his  laws  above  mentioned  might  lead  us 
to  suppose  he  did.  Yet  the  former  of  these  enora 
is  but  the  distortion  of  an  important  truth  (Aristot 
Elk.  Nic  vi.  13.  §  6) ;  while  the  latter  has  actu- 
ally been  hdd  in  modon  times,  and  was  more 
natural  in  the  age  of  Diaoon,  especially  iC  with 
Wachsmuth,  we  suppose  him  to  lmv«  regarded  his 
laws  in  a  religious  aspect  as  instroments  for  ap- 
peadng  the  anger  of  the  gods.  And  neither  of 
these  errors,  after  all,  is  mora  struge  than  his  not 
foreseeing  that  the  severity  of  his  enactments 
would  defeat  its  own  end,  and  would  surely  lead 
(as  was  the  case  till  recently  in  Enghuid)  to 
impunity.  [B.  E.] 

DRAGON  ( AptdcMr),  an  Achaean  oC  Pdlene,  to 
whom  Dercyllidas  (b.  c.  398)  entrusted  the  go- 
vernment of  Atameus,  which  bad  been  occupied 
by  a  body  of  Ghian  exiles,  and  which  he  had  re- 
duced after  a  siege  of  dght  months.  Here  Draeon 
gathered  a  force  of  3000  taigeteers,  and  acted  sue-  - 
cessfully  against  the  enemy  by  the  ravage  of 
Mysia.  (Xen.  Hetl.  iiL  2.  §  1 1 ;  Isocr.  Paneq.  p. 
70,  d.)  [E.  E.] 

DRAGON  {Lpdinnf).  1.  A  nrasidan  of  Athens, 
wu  a  disciple  of  Damon,  and  the  instractor  of  Pbtto 
in  music.  (Plut  dB  Mma.  17;  Olpipiod.  ViL  Plat) 

2.  A  grammarian  of  Stratonicea,  flourished  in 
the  reign  of  Hadrian.  Suidas  mentions  several 
works  oif  his,  of  which  only  one  (wepl  putrptti^)  is 
extant  It  is  aaid  to  be  an  extract  from  a  huger 
work,  and  has  been  edited  by  Godfr.  Hermann, 
Leipsig,  1812. 

S.  Of  Goreyra,  a  writer,  whose  work  vc^  XlBm^ 
is  quoted  by  Athenaeus  (xv.  pu  692,  d.).  Guanbon 
{ad  loe,)  proposes  vcpl  d-t«r  as  a  conjecture.  [  B.  E.] 

DRAGON  (ApdUwv)  I.,  eighteenth  in  descent 
from  Aesculapius,  who  lived  in  the  fifth  and  fourth 
centuries  bl  c  He  was  the  son  of  Hippocrates  II. 
(the  most  celebrated  phyddan  of  that  name),  the 
brother  of  Thessalus,  and  the  fiither  of  Hippocrates 
commonly  called  IV.  (Jo.  Tsetses,  GhiL  vii.  Hi^t 
155,  in  Fabric.  BiltL  GroBea,  vol.  xii.  p^  682,  ed. 
vet ;  Suid.  s.  v,  'Inoitjpdn^s;  Galen,  De  Di^etUt, 
Regpir.  ii.  8,  vol  vii.  p.  854  ;  CommmL  m  H^ipocr. 
**£h  Humor,^  L  1,  vol.  xvi.  p.  5;  CommemL  m 
Hippoer,  •*  PraedicL  /."  ii  52,  voL  xvi.  p.  625 ; 
Comwuni.  M  Hippoer,  **  De  NaL  H<mC*  ii.  1,  roL 
XV.  p.  Ill;  Thessali,  OraL  ad  Aram^  and  Sonini 
Viia  Hippoer,  in  Hippoer.  Operoy  toL  iii  pp^  842;, 
8.55.)  Oalen  tells  us  that  some  of  the  writings  of 
Hippocrates  were  attributed  to  his  son  Draeon. 

Draoon  II.  Was,  according  to  Suidas  (a.  c 
Ap^ucmry,  the  son  of  Thessalus,  and  the  fe- 
ther  of  Hippocrates  (probably  Hippocrates  IV.). 
If  this  be  correct,  he  was  the  nineteenth  of  the 
femiiy  of  the  Asclepiadae,  the  brother  of  Goigias 
and  Hippocrates  III.,  and  lived  probably  in  the 
fourth  century  b.  c. 

Dragon  III.  is  said  by  Suidas  («.0.  Apd^m^) 
to  hare  been  the  son  of  Hippocrates  (probably 
Hippocrates  IV.),  and  to  have  been  one  of  the 
physicians  to  Roxana,  the  wife  of  Alexander  the 
Great,  in  the  fourth  century  bl  c. 

There  is,  however,  certainly  some  confiision  in 
Suidas,  and  perhaps  the  origin  of  the  mistakes 


DRAC0NTIU8. 

nay  be  liis  making  Dncon  L  and  Dracon  IL  two 
diidiict  pecBons,  by  callmg  Draoon  II.  tbe  pnuuhm^ 
instead  of  the  eom  of  Hippocrates  11.     [  W.  A.  O.] 

DRACO'NTIDES  {Aptutoprllhis^  one  of  the 
thirty  tynuito  established  at  Athens  in  b.  a  404. 
(Xen.  ffelL  il  8.  §  2.)  He  it  in  all  probability 
the  same  whom  Lysias  mentions  (c  Brat.  p.  1 26), 
as  haying  framed  at  that  time  the  constitution, 
according  to  which  the  Athenian*  were  to  be  go- 
▼emed  under  their  new  mlers ;  and  he  is  perhaps 
also  the  disrepatable  peraon  alluded  to  by  Aristo- 
phanes as  haTing  been  frequently  eondemned  in 
the  Athenian  conrta  of  justice.  (  Vetp.  157;  SchoL 
ad  loe^  comp.  488.)  [E.  E.] 

DRACCTNTIUS,  a  Christian  poet,  of  whose 
personal  history  we  know  nothing,  except  that  he 
was  a  Spanish  presbyter,  flourished  during  the  first 
half  of  the  fifth  century,  and  died  about  ▲.  d.  460. 
His  chief  production,  entitled  Heaca&meroH^  in  he- 
xoic  measure,  extending  to  575  lines,  contains  a 
description  of  the  riz  days  of  the  creation,  in  addi- 
tion to  which  we  possess  a  fragment  in  198  elegiac 
Tones  addressed  to  the  younger  Theodosius,  in 
which  the  author  implores  forgiveness  of  God  for 
certain  errors  in  his  greater  work,  and  excuses 
himself  to  the  emperor  for  having  neglected  to  ce- 
lebrate his  victories.  Although  the  Hexae'meron 
Is  by  no  means  destitute  of  spirit,  and  phunly  in- 
dicates that  the  writer  had  studied  carefully  the 
models  of  cfaissical  antiquity,  we  can  by  no  means 
adopt  the  criticism  of  Isidorus :  **  Drscontins  com- 
posnit  heroicis  versibus  Hexaifmeron  creationis 
mundi  et  luculenter,  quod  composuit,  scripsit,^  if 
we  are  to  understand  that  any  d^ree  of  deamess 
or  perspicuity  is  implied  by  the  word  IneuUnter^ 
foT  nothing  is  more- characteristic  of  this  piece  than 
obscurity  of  thought  and  perplexity  of  expression. 
Indeed  these  defiwts  are  sometimes  pushed  to  such 
extravagant  excess,  that  we  feel  disposed  to  agree 
with  Bwthius  (Advert,  xxiii.  19),  that  Draoontius 
did  not  always  understand  himselC 

It  is  to  be  observed  that  the  HexaSmeron  exists 
under  two  forms.  It  was  published  in  its  original 
shape  along  with  the  Genesis  of  Claudius  Marius 
Victor, at  fttfis,  8vo.  1660 ;  in  the  •'Corpus  Chris- 
tianorum  Poetarum,**  edited  byG.  Fabricius,  Basil. 
4to.  1564;  with  the  notes  of  Weitzius,  Franc 
8vo.  1610  ;  in  the  ''Magna  Bibliotheca  Patnim,** 
Colon.  fi>L  1618,  vol.  vi.  par.  1 ;  and  in  the  **  Bib- 
liotheca Patrum,**  Paris,  fi>l.  1624,  vol.  viii. 

In  the  course  of  the  seventh  century,  however, 
Eogenius,  bishop  of  Toledo,  by  the  orders  of  king 
Chindasuindus,  undertook  to  revise,  correct,  and 
improve  the  Six  Days  ;  and,  not  content  with  re- 
pairing and  beautifying  the  old  structure,  supplied 
what  he  considered  a  defect  in  the  plan  by  adding 
an  account  of  the  Seventh  Day.  In  this  manner 
the  performance  was  extended  to  684  lines.  The 
enlarged  edition  was  first  published  by  Sirmond 
along  with  the  Opuscula  of  Eugenins,  Paris,  8vo. 
1619.  In  the  second  volume  of  Sirmond^  works 
(Yen.  1728),  p.  890,  we  read  the  letter  of  Euge- 
nius  to  Chindasuindus,  from  which  we  learn  that 
the  prelate  engaged  in  the  task  by  the  commands 
of  that  prince ;  and  in  p.  903  we  find  the  Elegy 
addressed  to  Theodosius.  The  Eug^nian  version 
-was  reprinted  by  Rivinus,  Lips.  8vo.  1651,  and  in 
the  ^  Bibliotheca  Maxima  Patrum,**  Lugdun.  vol. 
fx.  p.  724.  More  recent  editions  have  appeiired 
by  F.  Arevaltts,  Rom.  4to.  1791,  and  by  J.  R 
Carpsovius,  Ifelmst  8vo.  1794. 


DREPANIUS. 


1073 


(Isidorus,  de  Scrip,  Bed,  c.  24;  Honorius,  de 
Ser^,  Eedcs,  lib.  iiL  c.  28 ;  Ildefonsus,  ds  Sbrip, 
Eedeg.  c.  14,  all  of  whom  will  'be  found  in  the 
B^iotieea  Becletiastica  of  Fabricius.) 

The  DracontiuB  mentioned  above  must  not  be 
confounded  with  the  Dracontius  to  whom  Athana- 
sins  addressed  an  epistle ;  nor  with  the  Dracon- 
tius on  whom  Palladius  bestowed  the  epithets  of 
Hi^os  and  dmfuurr6s;  nor  with  the  Dracontius, 
bishop  of  Peigamus,  named  by  Socrates  and  Soao- 
menus.  [  W.  R.J 

DREPA'NIUS.  It  became  a  common  practice, 
in  the  times  of  Diocletian  and  his  immediate  suc- 
cessors, for  provincial  states,  especially  the  cities  of 
Gaul,  at  that  period  peculiarly  celebrated  as  the 
nursin^mother  of  orators,  to  despatch  deputations 
from  time  to  time  to  the  imperial  court,  for  the 
purpose  of  presenting  congratulatory  addresses  upon 
the  occurrence  of  any  auspicious  event,  of  returning 
thanks  for  past  benefits,  and  of  soliciting  a  renewal 
or  continuance  of  fiivour  and  protection.  The  in- 
dividual in  each  community  most  renowned  for  his 
rhetorical  skill  would  naturally  be  chosen  to  draw 
up  and  deliver  the  complimentary  harangue,  which 
was  usually,  recited  in  the  presence  of  the  prince 
himself.  Eleven  pieces  of  this  description  have 
been  transmitted  to  us,  which  have  been  generally 
published  together,  under  the  title  of  *•  Duodecim 
Panegyrid  veteres,**  the  speech  of  Pliny  in  honour 
of  Trajan  being  included  to  round  off  the  number, 
although  belonging  to  a  different  age,  and  possessing 

rhile  sora 


very  superior  claims  upon  our  notice,  wh 
editora  nave  added  also  the  poem  of  Corippus  in 
praise  of  the  younger  Justin.  [Corippus.]  Of 
the  eleven  which  may  with  propriety  be  chissed  to- 
gether,  the  first  bears  the  name  of  Chiudius  Ma- 
mertinus,  who  was  probably  the  composer  of  the 
second  also  [Mambrtinus]j  the  third,  fourth, 
sixth,  and  seventh  are  all  ascribed  to  Enmenius, 
with  what  justice  is  discussed  elsewhere  [Eumb- 
Nius] ;  the  ninth  is  the  work  of  Nazarins,  who 
appears  to  have  written  the  eighth  likewise ;  the 
tenth  belongs  to  a  Mamertinus  diflferent  from  the 
personage  mentioned  above ;  the  eleventh  is  the 
production  of  Drepanius,  but  the  author  of  the  fifth, 
in  honour  of  the  nuptials  of  Constantino  with 
Fausta,  tbe  daughter  of  Maximianus  (a.  d.  807), 
is  altogether  unknown. 

Discourses  of  this  description  must  for  the  most 
part  be  as  devoid  of  all  sincerity  and  truth  as  they 
are,  from  their  very  nature,  destitute  of  all  genuine 
feeling  or  passion,  and  hence,  at  best,  resolve  them- 
selves into  a  mere  cold  display  of  artistic  dexterity, 
where  the  attention  of  the  audienoe  b  kept  alive 
by  a  suoceasion  of  epigrammatic  points,  carefully 
balanced  antitheses,  ebborate  metaphors,  and  well* 
tuned  cadences,  where  the  manner  is  everything, 
the  matter  nothing.  To  look  to  such  sources  for 
historical  information  is  obviously  absurd.  Success 
would  in  every  case  be  grossly  exaggerated,  defeat 
carefully  concealed,  or  interpreted  to  mean  victory. 
The  friends  and  allies  of  the  sovereign  would  bo 
daubed  with  fulsome  praise,  his  enemies  over- 
whelmed by  a  load  of  the  foulest  calumnies.  We 
cannot  learn  what  the  course  of  events  really  was, 
but  merely  under  what  aspect  the  ruling  powera 
desired  that  those  events  should  be  viewed,  and 
frequently  the  mian*presentations  are  so  flagrant 
that  we  are  unable  to  detect  even  a  vestige  of  truth 
lurking  below.  We  derive  fi»m  these  efiusioits 
some  knowledge  with  regard  to  the  personal  history 

3s 


1074 


DREPANIUS. 


•f  partkukr  indinduals  which  is  not  to  be  obtained 
elaeirhere,  and  from  the  style  we  can  dnw  MMne 
conclationt  with  regard  tathe  state  of  the  language 
and  the  tone  of  litenuy  taate  at  the  eommencement 
of  the  fourth  eentviy ;  but,  conudeied  aa  a  whole, 
antiquity  haa  beqiMathed  to  iu  nothipg  mete 
worthleis. 

Latutus  Pacatus  Dbvahioi  was  a  native  of 
Aqnitania,  as  we  learn  from  hinaelf  and  frwn  Si- 
donias,  the  friend  of  Avaonias,  who  iaseribee  to 
him  seTord  pieces  in  toit  complimentary  dedicn' 
tions,  and  the  coRci|wndent  of  Srmmaehns,  by 
whom  he  is  addressed  in  three  episUbs  still  extanL 
He  waa  sent  from  his  native  pionnee  to  congimtu- 
hte  Theodosios  en  the  Tictoty  achioTed  over 
Maximns,  and  delirered  the  panegyric  which 
Manda  last  in  the  collection  described  above,  at 
RoBse,  in  the  presence  of  the  emperor,  probably  in 
the  autumn  of  a.  d.  391.  If  we  add  to  these  pai^ 
ticahurs  the  facta,  that  he  was  elevated  to  the  rank 
•i  proconsul,  enjoyed  great  celebrity  as  a  poet,  and 
was  descended  firam  a  father  who  bore  the  same 
naase  with  himself  the  souccea  from  which  our  in- 
ibffmation  is  derived  are  exhausted. 

The  oration,  while  it  partakes  of  the. vices  which 
disfigure  the  other  members  of  the  lamilv  to  which 
it  belongs,  is  less  extravagant  in  its  hyperboles 
than  many  of  iu  companiona,  and  although  the 
langnaM  is  a  sort  of  hybrid  progeny,  formed  by 
the  union  of  poetry  and  prose,  there  is  a  certain 
splendour  of  diction,  a  flowing  copiousnem  of  ex- 
pression, and  even  a  vigour  of  thonght,  which 
remind  us  at  times  of  the  florid  gnoes  of  the 
Asiatic  sehooL  How  for  the  meritt  of  Drepanius 
aa  a  bard  may  have  justified  the  dedaion  of  the 
critic  who  pronounces  him  second  to  Vugil  only 
(Auson.  Prae/,  Bp^gramm,  IdylL  vii.)«  it  is  irapoa- 
sibte  for  us  to  determine,  as  not  a  fragment  of  his 
efibrta  in  this  department  has  been  preserved. 
He  must  not  be  confounded  with  /YomtDttyonwo, 
a  writer  of  hymns. 

The  Editio  Princeps  of  the  Panegyrici  Veteres 
is  in  quarto,  in  Rooian  chaiacters,  without  phwe, 
date,  or  printer^  name,  but  is  believed  to  have 
appearsd  at  Mibm  about  1482,  and  includes,  in 
addition  to  the  twelve  orations  usually  associated 
together,  the  life  of  AgricoU  by  Tacitus,  and  fr^ 
ments  of  Petronius  Arbiter,  with  a  prefoce  by 
Franc.  Putcolanus,  addressed  to  Jae.  Antiqnarins. 
Another  very  ancient  impression  in  4to.9  without 
place,  date,  or  prbter's  name,  containing  the  twelve 
orations  alone,  probably  belongs  to  Venice,  about 
1499.  The  most  useful  editions  are  those  of 
AAwornas,  4to.|  Ven.  17*28;  of  JcM^raSi  which 
presents  a  new  recension  of  the  text,  with  a  valu- 
able commentary,  and  comprehends  t)ie  poem  of 
Corippus,  2  tom.  8vo.,  Norsmbei^.  1779  ;  and  of 
AnUMmuMM^  which  excludes  Drppnnius,  with  very 
copious  notes  and  apparatus  criticus,  2  tom.  4ia, 
Tnj.  ad  Rhen.  1790—97.  The  edition  pnUished 
at  Paris,  12mo.,  164S,  with  notes  by  many  com- 
mentatora,  bsara  the  title  *^  XIV  Panemici 
Veteres,**  in  consequence  of  the  additioB  of  Pane- 
gyrics by  Ausonius  and  Ennedios. 

In  iUaatnUion  we  have  T.  0.  Wakh,  Dimrtaiio 
die  PamtpjfHeu  vtlenm^  4to.,  Jenaa,  1721  ;  T.  O. 
Mocriin,  tU  Ptmtpjfneia  wfemm  programme  4to., 
Noiefflb.  1738;  and  Heyna,  Cmmm  XII Fom^ 
gjfrieorum  mlm%m^  in  his  Ogmtada  Aeadtmka^  vol. 
vi.  p.  80. 

(&idon.  Apollin.  Egmt,  viii.  12;  comp.  Patm^, 


DROMICHABTES. 

ec.  2  and  24 ;  Auson.  Pra^.  Bptffrmmtm^  LmL 
SefL  Sofi^  Tteimopaeffm.^  Gramaiieomatl^MiU.n,i 
Symmaeh.  E^tmU  viu.  12,  ix.  68,  69.)  [  W.  R.] 

DRI'MACUS  ( VfiBMt),  a  fobnloaa  leader  of 
revolted  slaves  in  Chios.  The  Chians  arc  aaid  to 
have  beeu  the  first  who  purchased  slaves,  for 
which  they  were  pnniriied  by  the  goda,  for  anny 
of  the  slaves  thus  obtained  escaped  to  the  moun- 
tains of  the  island,  and  fion  thenoe  auide  deatrae- 
tive  inroads  into  the  poasessions  of  their  fotmer 
maaten.  After  a  kng  and  useless  warfore,  the 
Chiana  concluded  a  treaty  with  Drinacas,  the 
brave  and  anceessfol  leader  of  the  sbvea,  who  put 
an  end  to  the  mvages.  Drimacaa  now  reedved 
among  hie  band  only  these  slavea  who  had  run  away 
through  the  bad  tiealasent  they  had  experienced. 
But  alterwasda  the  Chians  oflRnsd  a  priae  for  Us 
head.  The  noble  slave4eader,  on  hearii^  this, 
said  to  one  of  his  men,  *^  I  am  old  and  weary  of 
life;  but  you,  whom  I  love  above  all  men,  are 
young,  and  may  yet  be  happy.  Therefoee  take 
my  bead,  carry  it  into  the  town  and  receive  the 
prixe  for  it.**  This  was  done  acooidiag;ly ;  bat, 
after  the  death  of  Drimaena,  the  difitnibaaees 
among  the  slaves  became  worse  than  ever;  and 
the  Chians  then,  seeing  of  what  service  be  had 
been  to  them,  built  him  a  hecoum.  which  they 
called  the  herona  of  the  ^pmt  9Aim4w^,  The 
skves  sacrificed  to  him  a  portion  of  th^  bootyi 
and  whenever  the  slaves  meditated  anj  outc^ge, 
Drimacus  appeared  to  their  maiteri  in  a  dream  to 
caution  them.   (Athen.  vi.  p.  263l)         [L.  S.] 

DRIMO  (A^M^X  the  name  of  two  mythkal 
perMuagee.  (Hygin.  Fab.  PneC  p.  2 ;  Eostath. 
ad  ff<nm.^.  776.)  [L.&] 

DROMEUS  (A^M^istfr).  1.  Of  Mantineia,  a 
victor  in  the  Olympian  [punes,  who  fluacd  the 
prixe  m  the  pancmttnm  in  OL  76.  (Paaa.  vL  6. 
§2,11.12.) 

2.  Of  Stymphalna,  twice  won  the  priae  at  Olym- 
pia  in  the  doliches,  but  it  is  not  known  in  i^at 
years.  He  also  gained  two  priaes  at  the  Pythian, 
three  at  the  Isthmian,  and  five  at  the  Nemcan 
He  is  said  to  have  first  introdnoed  the 
of  feeding  the  athletes  with  meaL  These 
was  a  statue  of  his  at  Olympia,  which  waa  the 
work  of  Pythagorsa.  (Pans,  vi  7.  §  3;  Plia.  H. 
AT.  xxxiv.  8,  19.)  [L.SJ 

DROMICHAETES  (Apem«^TivO-  l.Akii« 
of  the  Getae,  contemporaiy  vrith  Lyaimachna,  kii^ 
of  ThrMe,  and  known  to  ua  only  bj  his  victory 
over  that  monareh.  He  first  defeated  and  took 
prisoner  Agnthodes,  the  son  of  LysiaBackaa,  bat 
sent  him  back  to  his  fother  without  ranaom,  hoping 
thus  to  gain  the  fovoar  of  Lysunachnsw  The  hitec, 
hovrever,  thereupon  invaded  the  territories  of  Dro- 
michaetes  in  pawn,  with  a  large  army ;  hat  aooa 
became  involved  in  great  diJRcnltira,  siad  waa  ulti- 
mately taken  prisoner  with  his  whole  force.  Dro- 
michaetes  treated  his  captive  in  the  most  genemua 
manner,  and  after  enti 

••*  I 

giving  him  his  daughter  in  mamage  i 
die  conquests  he  had  made  from  the  Getae  to  the 
north  of  the  Daanbe.  (DiodL  fim.  Ptirma.  zxi. 
p.  659,ed.  Wesa,  JBm  Vaiie.  xxi  p.  49,ed.  Dind. ; 
Strab.  viL  pp.  302,  305  ;  Pint.  Dameir.  39^  52 ; 
Polyaen.  viL  25 ;  Meamon,  c.  5,  ed.  OnD.)  Pta- 
sanias,  indeed,  givee  a  difierent  acooont  of  the 
transaction,  according  to  which  Lysiamciiaa  him- 
self escaped,  but  hia  son  Agathoclca  having  follea 


eies  ireaiea  nis  capave  m  toe  moat  genenma 
ei^  and  after  entertainiog  him  in  re^  styfai, 
D  at  liberty  again  on  condition  of  Lymasachaa 
r  him  hia  daughter  in  marriage  and  waiminji 


DRUSILLA. 
into  the  power  of  the  enemy,  he  was  compelled  to 
pmthaae  his  liberation  bj  conclnding  a  treaty  on 
the  tenns  already  mentioned.  (Pans.  i.  9.  §  6.) 
The  dominions  of  Dromichaetes  appear  to  have  ex- 
tended from  the  Danube  to  the  Cajnpathians,  and 
his  subjects  are  spoken  of  by  Pansanias  as  both 
numerous  and  warlike.  (Pans  L  o, ;  Strab.  vii. 
pp.  804,  305  ;  Niebuhr,  Kleme  Sdmfim,  p.  379 ; 
Droysen,  Nadifolg,  Alex.  p.  589.) 

2.  A  leader  of  Thradan  meroenaries  (probably 
of  the  tribe  of  the  Qetae)  in  the  sarrice  of  Antio- 
chns  II.    (Polyaen.  iv.  16.) 

3.  One  of  the  generals  of  Mithridates,  probably 
a  Thiacian  by  birth,  who  was  sent  by  hhn  with  an 
army  to  the  support  of  Archehuis  in  Greece.  ( Ap- 
pian.  Mitkr,  82,  41.)  [£.  H.  D.] 

DROMOCLEIDE8(ApoAtoicXci8i|t)  of  Sphettus, 
an  Attic  orator  of  the  thne  of  Demetrius  Phalereus, 
who  exercised  a  great  influence  upon  public  ai&irs 
at  Athens  by  his  servile  flattery  of  Demetrius 
Poliorcetes.  (Plut  iMmdr.  13,  14,  Praectpi.  Poiit. 
p.  798.)  [I*  S.] 

DROMOCRIDES,  or,  as  some  read,  Dro- 
mocleides,  is  mentioned  by  Fulgentius  (Afyihol,  ii. 
17)  as  the  author  of  a  Theogony,  but  is  otherwise 
unknown.  (Fabric.  BSbL  Graec  i.  p.  30.)     [L.  S.] 

DROMON  (Apo^y).  1.  An  Athenian  comic 
poet  of  the  middle  comedy,  -from  whose  HtiXrpui 
two  ftagmenU  an  quoted  by  Athenaeus  (vL  p. 
240,  d.,  ix.  p.  409,  a.).  In  the  former  of  these 
fragments  mention  is  made  of  the  parasite  Tithy- 
mallus,  who  is  also  mentioned  by  Alexis,  Timoclea, 
and  Antiphanes,  who  are  all  poeU  of  the  middle 
comedy,  to  which  therefore  it  is  inferred  that  Dro- 
mon also  belonged.  A  play  of  the  same  title  is 
ascribed  to  Eubulus.  (Meineke,  Frag.  Com, 
Graec  i.  p.  418,  iii.  pp.  541,  542.) 

2.  A  slave  of  the  Peripatetic  philosopher,  Stra> 
ton,  who  emancipated  him  by  his  will.  (Diog. 
Laert  v.  63.)  He  is  included  in  the  lists  of  the 
Peripatetics.  {Fahnc.BibL Graec.  iii.  p.  492.)  [P.S.] 

DRUSILLA.  1.  LiviA  Drusilla,  the  mo- 
ther of  the  emperor  Tiberius  and  the  wife  of  Au- 
gustus.    [LlVIA.] 

2.  Drusilla,  a  daughter  of  Oermanicus  and 
Agrippina,  was  brought  up  in  the  house  of  her 
grandmother  Antonia.  Here  she  was  deflowered 
by  her  brother  Caius  (afterwards  the  emperor 
Caligula),  before  he  was  of  age  to  assume  the  toga 
viiilis,  and  Antonia  had  once  the  misfortune  to  be 
an  eye-witness  of  the  incest  of  these  her  gmnd- 
children.  (Suet.  Caligula,  24.)  In  a.  o.  33,  the 
emperor  Tiberius  disposed  of  her  in  marriage  to 
L.  Cassins  Longinus  (Tac  ^fm.  vi.  15),  but  her 
brother  soon  afterwards  carried  her  away  from  her 
htt8band*s  house,  and  openly  lived  with  her  as  if 
she  were  his  wife.  In  the  beginning  of  his  reign, 
we  find  her  married  to  M.  Aemilius  Lepidus,  one 
of  his  minions.  The  emperor  had  debauched  all 
his  sisters,  but  his  passion  for  Drusilla  exceeded 
all  bounds.  When  seized  with  illness,  he  appointed 
her  heir  to  his  property  and  kingdom;  but  she 
died  early  in  his  reign,  whereupon  his  grief  became 
frantic.  He  buried  her  with  the  greatest  pomp, 
gave  her  a  public  tomb,  set  up  her  golden  image  in 
the  fonim,  and  commanded  that  she  should  be 
worshipped,  by  the  name  Panthea,  with  the  same 
honours  as  Venus.  Livius  Geminius,  a  senator, 
swore  that  he  saw  her  ascending  to  heaven  in  the 
company  of  the  gods,  and  was  rewarded  with  a 
n)ilIion  sesterces  for  his  story.     Men  knew  ndt 


DRUSUS. 


1075 


what  to  do.  It  wfts  impiety  to  mourn  the  goddess, 
and  it  was  death  not  to  mourn  the  wonuin.  Seve- 
ral suffered  death  for  entertaining  a  relative  or 
guest,  or  saluting  a  friend,  or  taking  a  bath,  in  the 
days  that  followed  her  funeral.  (Dion  Cass.  lix.  U; 
Senec.  OomoL  ad  Pol^.  36.) 

3.  Julia  Drusilla,'  the  daughter  of  the 
emperor  Cuius  (Caligula)  by  his  wife  Cnesonia. 
She  was  born,  accordmg  to  Suetonius  (Caligula^ 
25),  on  the  day  of  her  mother's  marriage,  or,  ae* 
cording  to  Dio  (lix.  29),  thirty  days  afterwards. 
On  the  day  of  her  birth,  she  was  carried  by  her 
&ther  round  the  temples  of  all  the  goddesses,  and 
phiced  upon  the  knee  of  Minen-a,  to  whose  patron- 
age  he  commended  her  maintenance  and  educa- 
tion. Josephus  (Ant,  Jud.  xix.  2)  relates,  that 
Caligula  pronounced  it  to  be  a  doubtful  question 
whether  he  or  Jupiter  had  the  greater  share  in  her 
paternity.  She  gave  early  proof  of  her  legiti- 
macy by  the  ferocity  and  cruelty  of  her  disposition, 
for,  while  yet  an  infant,  she  would  tear  with  her 
little  nails  the  eyes  and  &ces  of  the  children  who 
phiyed  with  her.  On  the  day  that  her  fisther  was 
assassinated,  she  was  killed  by  being  dashed 
against  a  wall,  a.  d.  41,  when  she  was  about  two 
years  old. 

4.  Drusilla,  daughter  of  Herodes  Agrippa  I., 
king  of  the  Jews,  by  his  wife  Cypres,  and  sister 
of  Herodes  Agrippa  II.,  was  only  six  years  old 
when  her  lather  died  in  A.  D.  44.  She  had  been 
already  promised  in  marriage  to  Epiphanes,  son  of 
Antiochus,  king  of  Comagene,  but  the  mateh  was 
broken  off  in  consequence  of  Epiphanes  refusing 
to  perform  his  promise  of  conforming  to  the  Jewish 
religion.  Hereupon  Azizus,  king  of  Emcsa,  ob- 
tained Drusilk  as  his  wife,  and  performed  the 
condition  of  becoming  a  Jew.  Afterwards,  Felix, 
the  procurator  of  Judaea,  fell  in  love  with  her, 
and  induced  her  to  leave  Azizus — a  course  to 
which  she  was  prompted  not  only  by  the  fair 
promises  of  Felix,  but  by  a  desire  to  eso^w  the 
annoyance  to  which  she  was  subjected  by  the  envy 
of  her  sister  Berenice,  who,  though  ten  years 
older,  vied  with  her  in  beauty.  She  thought,  per- 
haps, that  Felix,  whom  she  accepted  m  a  second 
husband,  would  be  better  able  to  protect  her  than 
Azizus,  whom  she  divorced.  In  the  Acti  of  the 
ApotOee  (xxiv.  24),  she  is  mentioned  in  such  a 
manner  that  she  nay  naturally  be  supposed  to  have 
been  present  when  St.  Paul  preached  before  her 
second  husband  in  a.  d.  60.  Felix  and  Drusilk 
had  a  son,  Agrippa,  who  perished  in  an  eruption 
of  Vesuvius.    (Josephus,  Ani.  Jwi,  xix.  7,  xx.  5.) 

Tacitus  {Hial,  v.  9)  says,  that  Felix  married 
Drusilla,  a  granddaughter  of  Cleopatra  and  Antony. 
The  Dnisilk  he  refers  to,  if  any  such  person  ever 
existed,  must  have  been  a  daughter  of  Juba  and 
Cleopatra  Selene,  for  the  names  and  &te  of  all  the 
other  desoendanto  of  Cleopatra  and  Antony  are 
known  from  other  sources  ;  but  the  account  given 
by  Josephus  of  the  parentage  of  Drusilk  is  more 
consistent  than  that  of  Tacitus  with  the  statement 
of  Holy  Writ,  by  which  it  appears  that  Drusilla 
was  a  Jewess.  Some  have  supposed  that  Felix 
married  in  succession  two  Drusillae,  and  counten- 
ance is  lent  to  this  otherwise  improbable  oonjectun 
by  an  expression  of  Suetonius  (danid,  28),  who 
calls  Felix  iri»m  rtgwanm,  maritttm.       [J.  T.  G.] 

DRUSUS,  the  name  of  a  distinguished  fiunily 
of  the  Livia  gens.  It  is  said  by  Suetonius  (?%• 
3),  that  the  first  Livius  Dnisns  acquired  the  oogno 

3z2 


1076 


DRUSUS. 


men  Drosas  for  himwlf  and  hii  d4!ioend«nti«  br 
having  alain  in  doae  combat  one  Diausot,  a  chief- 
tain of  the  enemj.  This  Liriua  Druaat,  he  gon 
«n  to  My,  was  propFaetor  in  Gaol,  and,  according 
to  one  tradition,  on  his  letam  to  Rome,  brought 
from  his  province  the  gold  which  had  been  paid  to 
the  Senones  at  the  time  when  the  Capitol  waa  be- 
cieged.  This  aocoont  aeema  to  be  as  little  deaenring 
of  credit  as  the  story  that  Gamillus  prevented  the 
gold  from  being  paid,  or  obliged  it  to  be  restored 
in  the  first  instance. 

Of  the  time  when  the  first  Livias  Drasos  flou- 
rished, nothing  more  precise  is  recorded  than  thai 
M.  Livins  Drasos,  who  was  tiibone  of  the  plebi 
with  C.  Oreochus  in  a.  a  122,  was  his  tAmqoot,  This 
word,  which  literally  means  gnuidson*s  grandson, 
may  possibly  mean  indefinitely  a  more  distant  de> 
•eendant,  as  otoimt  in  Horace  (Cbrm.  i.  1)  is  used 
indefinitely  for  an  ancestor. 

Pighins  ( /Innate,  t.  p.  416)  conjectures,  that 
the  first  Liviua  Drusus  was  a  son  of  M.  Livios 
Denter,  who  was  consul  in  b.  c.  802,  and  that 
Livius  Denter,  the  son,  acquired  the  agnomen  of 
Dmsns  in  the  campaign  against  the  Senones  under 
Cornelius  DolabeUa,  in  b.  c.  283.  He  thinks  that 
the  de«»ndanU  of  this  Livius  Denter  Dmsns 
assumed  Dmsns  as  a  family  cognomen  in  place  of 
Denter.  There  ii  much  probability  in  this  conjeo- 
tun^  if  the  origin  of  the  name  given  by  Suetonius 
be  correct;  for  the  Senones  were  so  completely 
subdued  by  DolabeUa  and  Domttius  Calvinus  (Ap- 


DRUSU& 

pioo.  Gall.  W.  fr.  11,  ed.  Schweigfa.),  dnt  they 
seem  to  have  been  annihihted  as  an  independent 
people,  and  we  never  afterwards  read  of  them  as 
being  engaged  in  war  against  Rome.  On  this 
supposition,  however,  according  to  the  ordinary 
duration  of  human  life,  M.  Uvina  Drasos,  the 
pairomm  mmatmw  of  H.  c.  122,  must  have  been,  not 
the  abmepot,  but  the  odmepot^  or  grandson^  grand- 
son*s  son,  of  the  first  Drusus,  and  hence  Pighins 
(L  e,)  propooes  to  read  in  Suetonins  admepM  in 
place  oiabrntptm. 

Suetonius  (  TSb.  2)  mentions  a  Oandins  Drasna, 
who  erected  in  his  own  honour  a  statoe  with  a 
diadem  at  Appii  Foram,  and  endeavonnd  to  get 
all  Italy  within  his  power  by  overmiming  it  with 
his  clientelae.  If  we  may  judge  from  the  posttion 
which  this  Ckndius  Drusus  occupies  in  the  text  of 
Suetonius,  he  was  not  kter  than  P.  Oandins 
Pnkber,  who  was  consul  in  &  c  249.  It  is  not 
easy  to  imagine  any  rational  origin  of  the  oogiio> 
men  Drusus  in  the  case  of  this  early  Cfandxus, 
which  would  be  consistent  with  the  account  of  the 
origin  of  ^e  cognomen  given  by  Suetonins  in  the 
case  of  the  first  Livius  Drusus.  The  asserted 
origin  from  the  chieftain  Dransns  may  be,  as  Bayle 
{Dktiomiain^  9.  9.  Dnum)  surmises,  one  of  those 
fiibles  by  which  genealogisU  strive  to  increase  the 
importance  of  fiimilies.  The  cannexion  of  the 
fiunily  of  Drusus  with  the  first  emperors  probably 
reflected  a  retrospective  lustre  upon  ite  repuUicaa 
(Viig.  Am,  TL  825.) 


Stbmiia  Drusoruic 

1.  M.  Livius  Drusus. 

2.  M .  Livius  Drusus  Aemilianus  (qu.  Mamilianus). 

S.  C.  Livius  Drusus,  Cos.  b.  c.  1 47. 


4.  M.  Liviua  Dmsns,  Cos.   b.  c.  112; 
married  Cornelia. 


5.  C.  Livius  Drasna. 


6.  M.  Livius  Dmstts, 
Trib.  PL;  killed  b.  c. 
91 ;  married  Servilia, 
lister  of  Q.  Servilius 
Caepio. 


I 


Livia ;  married  1.  ?  Q.  Servilius  Caepio.  >«  married  2.?  M.  Pordus  Cato. 


7.  Livius  Drusus  CkudiannSb 
adopted  by  No.  6.? 


Q.  Servilius 
Caepio, 
Trib.  Mil 

B.C.72. 


Servilia ;  married  1 .  M.  Servilia ; 
Junius  Bratus  [m.  2.  D.  married 
Junius  SilanusJ*  Lu 

M.  Junius  Bratus,  tynnnic 


I  I 

M.  Cato     Poraa; 
Utic        mamed 
UDomit. 
Aheno- 
barboa. 


8.  M.  Ldvius  Druns  Libo,  Consul  &  c.  15 ; 
adopted  by  No.  7  ? ;  married  Pompeia? 


9.  Livia  Drusilh^  afterwards  named  Julia  Augusta; 
m.  1.  Tiberiua  Claudius  Neco  [2.  Augustus  Cacaar]. 


10.  L.  Scribonius  Libo  Dmsus, 
ion  of  No.  8.  ? 


11.  Ken  Claudius  Drusus 
(senior),  afterwards  Drasus 
Geimanicus;  married  An- 
tenia,  minor. 


13.  Oermanicus 
Caeaar ;  married 
Agrippina. 


Livia; 
m.  1.  CCaeaar; 
2.  No.  16. 


14. 


15.  TL  Ckudius  Drusus  Caeaar 
(emperor  Claudius);  married 
1.  Urgulanilhu 


ie 


12L  Tiberius  Nero  Gaesar 
(emperor  Txbsbids);  bu 
1.  V  ipsania  Agrippina. 


'ipsaniai 


16.  Drasus  Caesar  (ju- 
nior^ ;  died  a.  Dw  23^ 
leavB^  a  dajtglu  Julia. 


DRUSUS. 


PRUSUS; 


io7r 


17.  Nero, 
m.  Julia, 
daughter 
of  No.  16{ 
died  A  D.  30. 

18.  Dm- 
sas;  died 
▲.  D.  33. 


19.  Cains  Cae- 
sar (emperor 
Caligula)  ; 
m.  3.  Caesonia. 


I         . 
20.  Agrippi- 
na,  mother  of 
the  emperor 
Nbho. 


21.  Drasilla ; 
m.  l.L.Cas8iuB, 
2.  M.  Lepidus ; 
died  A.  D.  38. 


22.  Julia  LivUIa. 
•22.  Three  other 
children  ;  died 
young. 


bnu 


23.  jjrusus; 
died  A.  D. 
20. 

24.  Claudia. 


25.  Julia  Dnuilla;  died  a.  d.  41. 


OTBBR  DRUSL 

26.  D.  DniBus,  Consul  sufivctus  b.  c.  137.  ?    (Dig.  1.  tit.  13.  §.  2.) 

27.  C.  Drusus,  historian.    (Suet.  Augustut^  94.) 


1.  M.  Lzvius  DRUSUfS  the  fiither,  natural  or 
adoptive,  of  No.  2.     {Pad,  CapU.) 

2.  M.  Liviiw  M.  p.  Drusus  Armilianus,  the 
fiither  of  No.  3.  (Fad.  CapiU)  Some  modem 
writers  call  him  Mamilianus  instead  of  Aemilianus, 
for  transcribers  are  not  agreed  as  to  the  correct 
reading  of  the  Capitoline  marbles,  which  are  broken 
into  three  fragments  in  the  place  where  his  name 
is  mentioned  under  the  year  of  his  son's  consul- 
ship. (Compare  the  respective  Fauti  of  Marliani, 
the  fabricator  Goltzius,  Sigonius,  and  Piranesi, 
ad  A.  u.  c.  606.)  ^ 

3.  C.  Livius  M.  Aemiliani  f.  M.  n.  Drusus, 
was  consul  in  b.  c.  147  with  P.  Cornelius  Scipio 
Africanus.  Of  his  fiither  nothing  is  known,  but  it 
may  bo  inferred  with  much  probability  that  M. 
Drusus  Aemilianus  belonged  to  the  Aemilia  gens, 
and  was  adopted  by  some  M.  Livius  Drusus.  It 
is  possible,  however,  that  M.  Livius  Drusus,  the 
grandfiither,  had  by  different  wives  two  sons 
named  Marcus,  and  that  one  of  them  was  the  son 
of  Aemilia,  and  was  called,  from  his  mother,  Aemi- 
lianus.    {DicL  cfAfA,  p.  641,  #.  t».  ^om^\  ,  , 

There  was  a  Roman  jurist,  named  a  Livius 
Drusus,  who  has,  by  many  writers,  befjn  identified 
with  the  subject  of  the  present  article.  Cicero 
\Tuac  Qm.  v.  38)  mentions  Drusus  the  junst  be- 
fore mentioning  Cn.  Aufidius,  and  speaks  of  Drusus 
as  from  tradition  (ccotpimta),  whereas  he  remem- 
bered having  seen  Aufidius.  The  junst  Drusus, 
In  his  old  age,  when  deprived  of  sight,  continued 
to  give  advice  to  the  crowds  who  used  to  throng 
his  house  for  the  purpose  of  consulting  him.  Hence 
it  has  been  rather  hastily  inferred,  that  Drusus  the 
jurist  vras  anterior  to  Aufidius,  and  was  never 
seen  by  Cicero,  and  could  not  have  been  the  son  of 
the  Drusus  who  was  consul  in  a  &  147.  Others 
are  disposed  to  identify  the  jurist  with  the  son, 
No.  5,  and  there  is  certainly  no  absurdity  in  sup^ 
posing  the  son  of  one  who  was  consul  in  B.  a  147 
to  have  died  at  an  advanced  age  before  Cicero  (born 
B.  a  106)  happened  to  meet  him,  or  was  old 
enough  to  remember  him.  Seeing,  however,  that 
Cicero  was  an  active  and  inquisitive  student  at 
16,  and  considering  the  inferences  as  to  age  that 
may  be  collected  from  the  years  when  No.  4  and 
No.  6,  the  brother  and  nephew  of  No.  5,  held 
offices,  the  ailment  founded  upon  Tuaa,  Qa.  v.  38 
seems  to  be  rather  in  favour  of  identifying  the 
jurist  with  our  present  No.  3 ;  but,  in  truth,  there 
are  not  suflicient  dato  to  decide  the  question. 
(Rutilins,  ViiM  JQormm  19;  GuiL  Grotius,  <U 
Vit  JCtorum,  I  4.  §  8.) 

The  jurist,  whether  father  or  son,  composed 
•works  of  great  use  to  students  of  law  (Vol.  Max. 


viii.  7\  although  his  name  is  not  mentioned  by 
Pomponius  in  the  fragment  ds  OrigineJmris,  There 
is  a  passage  in  the  Digest  (19.  tit.  1.  s.  37.  §  1), 
where  Celsus  cites  and  approves  an  opinion,  in 
which  Sex.  Aelius  and  Drusus  coincide,  to  the 
effect  that  the  seller  might  bring  an  equitable  ac- 
tion for  damages  (arbitrium)  against  the  buyer, 
to  recover  the  expenses  of  the  keep  of  a  slave, 
whom  the  buyer,  without  due  cause,  had  refused  to 
accept.     (Maiansins,  ad  XXX  JCUm.  ii.  p.  35.) 

Priscian  (Art  Gram,  lib.  viii.  p.  127,  ed.  Colon. 
1528)  attributes  to  Lvmw  the  sentence,  **•  Impubet 
libripens  esse  non  potest^  tuque  aniegtari,^  U  is 
probable  that  the  jurist  Livius  Drusus  is  here 
meant,  not  only  from  the  legal  character  of  the 
fragment,  but  because  Priscian,  whenever  he  quotcis 
Livius  Andronicus  or  tlie  historian  Livy,  gives  a 
circumstantial  reference  to  the  particular  work. 
(Dirksen,  Bruchstuche  am  den  Schriften  der  Jiii- 
muKien  Jurisien^  p.  45.) 

4.  M.  Linus  C.  f.  M.  Abmiluni  n.  Drusus, 
son  of  No.  3,  was  tribune  of  the  plebs  in  the  year 
&  c.  122,  when  C.  Gracchus  was  tribune  for  the 
second  time.  The  senate,  alarmed  at  the  progress 
of  Gracchus  in  the  favour  of  the  people,  employed 
his  colleague  Drusus,  who  was  noble,  well  educated, 
wealthy,  eloquent,  and  popular,  to  oppose  hiji 
measures  and  undermine  his  influence^  Against 
some  of  the  kws  proposed  by  Gracchus,  Drusus 
interposed  his  veto  without  assigning  any  reason. 
(Appian,  B,  C,  L  23.)  He  then  adopted  the  uiir 
fair  and  crooked  policy  of  proposing  measures  like 
those  which  he  had  thwarted.  He  steered  by  the 
side  of  Gracchus,  merely  in  order  to  take  the  wind 
out  of  his  sails.  Drusus  gave  to  the  senate  the 
credit  of  every  popular  law  which  he  proposed, 
aiid  gradually  impressed  the  populace  with  the  bar 
lief  that  the  optimates  were  their  best  friends. 
The.  success  ef  this  system  earned  for  him  the 
designation  paironm  aemOuB.  (Suet.  TUk  3.) 
Drusus  was  able  to  do  with  apphuise  that  which 
Gracchus  could  not  attempt  without  censore. 
Gracchus  was  bhuned  for  proposing  that  the  Latins 
should  have  full  righta  of  citisenship.  Dmsus  was 
lauded  for  proposing  that  no  Latin  should  be  dis- 
honoured by  rods  even  in  time  of  actual  military 
service.  Oncobus,  in  his  agmrian  kws,  reserved 
a  rent  payable  into  the  public  treasury,  and  was 
traduced.  Drusus  relieved  the  granU  of  public 
huid  from  all  payment,  and  was  held  up  as  a 
patriot.  Gracchus  proposed  a  law  for  sending  out 
two  colonies,  and  named  among  the  founders  some 
of  the  most  respectable  citizens.  He  was  abused 
as  a  popuUrity-hunter.  Drusus  introduced  a  law 
for  establishing  no  fewer  than  twelve  colonies,  and 


1076 


DRUSU& 


fur  •ettling  8000  poor  dtiieiis  in  each.  He  wb» 
applanded,  mod  wb»  unsted  in  canying  the  mea- 
Mue.  Theee  twelre  colonies  are  rappoeed  by 
Niebuhr  {HmL  1/  Rome^  W.  p.  849)  to  be  the 
nme  with  thoee  mentioned  bj  Cioero  (pro  Gw> 
CMO,  85).  In  all  theee  meaaoraa,  the  ctHMlnct  of 
Dnuoe  wae  eeen  to  be  exempt  from  aofdid  mo- 
tivee  of  gain.  He  took  no  part  in  the  foundation 
of  coloniea,  reeerred  no  portions  of  land  to  himself 
and  left  to  othen  the  management  of  hneinnei  in 
whidi  the  dubunement  of  money  wae  concerned. 
Oiaochoa,  on  the  other  hand*  was  anxiooe  to  have 
the  handling  of  money,  and  got  himself  appointed 
one  of  the  tounden  of  an  intended  cokmy  at  Car- 
thage. The  populace,  OTer  snsoidooa  in  pecnniaiy 
mattery  when  they  eaw  this,  thought  that  all  hie 
fine  profeiHone  wen  pretexts  for  priTate  jobs. 
Besides,  Dmsos  cleverly  took  adyantage  of  hk 
absence  to  wonnd  him  through  the  side  S  Fulnns 
Flaccus.  Flaoeos  wae  hot-headed  and  indiaereet, 
and  Dnisus  contriTed  to  throw  the  obloquy  of  his 
indiscretion  and  misconduct  upon  Oncchus.  Thus 
was  the  policy  of  the  senate  and  Drusus  completely 
tnecessfoL  Oncchus  was  outbidden  and  dis- 
credited, and  htt  power  was  for  ever  goneu  (Plut 
a  Onoekma,  8—11;  Cic.  Bni.  28,  lis  ^\m.  iv. 
24.) 

The  policy  and  legisktion  of  Drusus  in  his  tri- 
bonate  bear  some  resemblance  to  those  of  his  son, 
who  was  killed  in  his  tribunate  81  years  aftw- 
wards.  Hence  it  is  sometimes  difficult  to  deter- 
mine whether  passages  in  the  classical  authon 
relate  to  the  fother  or  the  son,  and  in  some  cases  it 
is  probable  that  the  fother  and  the  son  have  been 
eonfounded  by  ancient  writen.  In  a  case  of  doubt 
the  presumption  is  that  the  son  [No.  6]  is  intended, 
since  his  tragical  death,  followed  close  by  the  Marsic 
war,  has  rendered  the  rear  of  his  tribunate  a  con- 
spicuous era  in  Roman  kistoiy. 

We  read  nothing  more  of  Drusus,  until  he  ob- 
tained the  consulship  in  &  a  112.  He  probably 
passed  through  the  regukr  gndatkms  of  office  as 
aedile  and  praetor.  He  may  be  the  praetor 
urbanus,  whose  decisimi,  thai  an  action  of  maada- 
tum  lay  i^punst  an  heir  as  snch,  is  mentioned  ad 
Htrm.  iL  1 8,  and  he  may  be  the  Drusus  pmetor, 
an  instance  of  whose  legal  astuteness  is  recorded  in 
a  letter  of  Cicero  to  Atticus  (cetos  iOmd  Drmi 
jNostoTM,  Ac.  viL  2);  but  wo  should  rather  ba  dis- 
posed to  refer  theee  passages  to  some  member  of 
the  fiuaily  (perhaps  No.  2  or  No.  1),  who  attained 
the  prsetorehip^  but  did  not  reach  the  higher  office 
of  consul 

Drasns  obtained  Ifneedonia  as  his  province,  and 
proceeded  to  make  war  upon  the  Scordisci. .  He 
was  so  sucoessful  in  his  military  opeiationa,  that 
ha  not  only  repelled  the  incurtions  of  this  cmol 
and  formidable  enemy  upon  the  Roman  territory 
in  Macedonia,  but  drove  them  out  of  part  of  their 
own  country,  and  even  forced  them  to  retire  from 
Thrace  to  the  further  or  Dadan  side  of  the  Danube. 
(Florus,  iii.  4.)  Upon  his  retuni,  ha  was  wel- 
earned  with  high  hcnoura  (Liv.  J^  Ixiii),  and 
his  victory  was  received  witli  the  warmer  eatit&o- 
tion  from  its  foUowiag  doee  upon  the  severe  defeat 
of  a  Cato  in  the  same  quarter.  (Dion  Cass.  f/xy. 
iVtrvsc  93,  ad.  Rohnar,  i.  pi  40.)  It  is  very 
likely  that  he  obtained  a  triamph,  for  Suetonius 
(  Ttt.  8)  mentions  tkrm  triumphs  of  the  Livia  gens, 
and  only  hm  (of  Livins  Salmalor)  an  positively 
recorded.   There  is,  howe^-er,  no /i/^' that  Drueue 


DRUSUS. 

triumphed.  The  Fasti  Triamphalea  of  tiiis  year 
are  vk-antina,  and  Vaillant  (Num.  Ami.  Fam.  Xaau 
iL  p.  52)  has  been  misled  into  the  quotatiosi  of  a 
conjectnial  supplement  as  an  anthori^.  In  a  pas- 
sage in  Pliny  {H.  N.  zxxiiL  50),  which  has  been 
relied  upon  as  proving  that  Drusus  triumphed,  the 
words  irimnqAalem  seaem  do  not  refer  to  the 
Drusus  mentioned  immediately  before. 

Plutarch  (QuaetL  Bom,  viL  p.  119,  ed.  Reiske) 
mentions  a  Drosus  who  died  in  his  office  of  oenaor, 
upon  which  his  coIlea^;ue,  Aemilius  Scanrua,  re- 
fiised  to  abdicate,  untd  the  tribunes  of  the  plebe 
ordered  him  to  be  taken  to  prison.  It  is  highly 
probable  that  our  Drusus  is  intended,  and  that  his 
censorship  fell  in  the  year  n.  c  109,  when  the 
remains  of  the  Gspitoline  maiUes  shew  that  one  of 
the  censors  died  during  his  magiatnEy.  {Faati, 
p.  287,  Basfl.  1559.) 

5.  C.  LnnuB  C  f.  IL  Abmiuaiu  m.  DEUsns, 
was  a  son  of  No.  3.  Pigfaius  (Anmmleu  uL  20), 
contrary  to  all  probability,  confounda  him  with 
Livins  Drasus  Clandianus,  the  gtandiathcr  «f  Ti- 
berius. [See  No.  7.]  He  ^iproadied  hie  hfother. 
No.  4,  in  the  in6nence  dT  his  chancter  and 
the  weight  of  his  doquenee.  (Ck.  BrmL  28.) 
Some  have  supposed  him  to  ba  the  jurist  C  livias 
Drusus,  refetred  to  by  Cicero  (ruse.  Qa.  ▼.  38) 
and  Valerius  Maximus  (viit.  7 )»  but  see  Noi  3^ 
Diodorus  (&ryrf.  VeL  Ntm,  CaiL  ii.  p.  115,  ed. 
Mu)  mentions  the  great  power  whidi  the  two 
Drod  acquired  by  the  nobility  of  their  fomily,  their 
good  feeUng,  and  their  oourteeus  demeanour.  It 
seems  to  have  been  thought,  that  they  conld  do 
anything  they  liked,  for,  after  a  certain  law  had 
been  passed,  some  one  wrote  under  it  in  jest, 
*«This  kw  binds  all  the  peopis  but  the  two 
DrusL**  It  k  for  more  likdy  that  two  brothen 
than  that,  as  Mai  supposes,  a  fothw  and  son  (vis. 
No.  4  and  No.  6)  should  be  thus  refenud  to  ;  and, 
from  the  context,  wo  doubt  not  that  No.  4  and  the 
present  No.  5,  contemporsries  of  the  Onodii,  are 


6.  M.  LiviiTS  IL  r.  C  m:  Dri7SC«,  was  n  son 
of  No.  4.  Hk  ambitioua  temper  manifwtad  itself 
with  precocious  activity.  From  boyhood  ha  nerer 
allowed  himadf  a  holiday,  but,  bdbn  he  waa  of 
an  age  to  assume  the  togk  virilis,  he  frequented 
the  fonm,  busied  himadf  in  triak,  and  sometimes 
exerted  his  influence  so  eflbctually  with  the  jodices 
as  to  induce  them  to  give  sentence  according  to  hk 
wish.  (Senee.  dtBnn,  ViL  6.)  His  chaacter  and 
moiak  in  hk  youth  were  pure  and  severe  (Cic  ik 
Of,  L  80X  but  a  sdf^suffident  conceit  was  conspi- 
euons  in  his  actions.  When  quaestor  in  Asia,  he 
would  not  wear  the  insSgnk  of  office :  ''ne  quid 
ipso  esset  indgntus.**  (AureL  Vict  d§  Fir.  IlL  66.) 
When  he  was  building  a  house  upon  the  Palatine 
mount,  the  architect  propoeed  a  plan  to  prevent  it 
from  being  overlooked.  **No,**  said  he,  **  rather 
construct  it  so  that  all  my  fellow-dtiaena  may  see 
everything  I  do.**  Thk  house  has  a  name  in 
history :  it  passed  from  Drusus  into  the  fomily  of 
Crsasus,  and  can  be  trsced  suocesdvdy  into  the  luuids 
of  Cicero,  Censoriaus,  and  Rutilius  Sisenna.  ( VdL 
Patetc  iL  15.)  VeUeius  Patereulus  slightly  di^Ten 
from  Plutarch  {Rmp*  G^rmtL  Frateepia^  ix.  p.  194, 
ed.  Rdake)  in  rekting  thk  anecdote,  and  the  re- 
ply to  the  architect  has  been  erroneoudy  attributed 
to  an  imaginary  Julius  Drasns  Publioola,  ftam  a 
felsa  reading  in  Plnlatdi  of  'lod^iot  for  Ajo^ms, 
and  a  felse  tmnslntion  of  the  epithet  6  8i|/i&ayw7«s. 


BRUSUSL 

Dnuuft  iiilierited  a  lai^  fortune  from  his  &iher, 
the  consiil ;  but,  in  order  to  obtain  political  influ- 
ence, he  was  profuse  and  extrava^iant  in  his  ex- 
penditure. The  author  of  the  treatise  de  Vtru 
liittslribus^  usually  ascribed  to  Aurelius  Victor, 
■ays  that,  from  want  of  money,  he  sometimes 
•tooped  to  unworthy  practices.  Hagulsa,  a  prince 
of  M auretania,  had  taken  refuge  in  Rome  from  the 
resentment  of  Boochus,  and  Drusns  was  bduoed 
by  a  bribe  to  betray  him  to  the  king,  who  threw 
the  wretched  prince  to  an  elephant.  When  Ad- 
herbal,  son  of  the  king  of  the  Numidian8(MicipBaX 
fled  to  Rome,  Drusus  kept  him  a  prisoner  in  his 
house,  hoping  that  his  father  would  pay  a  nmsom 
for  his  release.  These  two  statements  occur  in  no 
other  author,  and  the  second  is  scarcely  reconci- 
lable with  the  nariBti?e  of  Sallust.  The  same  au- 
thor states,  that  Drusus  was  aedile,  and  gave  mag- 
nificent games,  and  that  when  Remmius,  his  col- 
league in  the  aedileship,  suggested  some  measure 
for  the  benefit  of  the  commonwealth,  he  asked 
sarcMtically,  **  What*s  our  commonwealth  to  you?** 
Pighins,  however  (^iMo/ef,  iii.  pw  82),  and  others, 
considering  that  M.  Drusus,  the  son,  died  in  his 
tribnneship — an  oflice  usually  held  before  that  of 
aedile — are  of  opinion,  that  Aurelius  Victor  has 
confounded  sevenl  events  of  the  &ther*s  life  with 
those  of  the  son. 

It  appears  from  Cioero  (Brvt  62,  jtro  MIL  7), 
that  Drusus  was  the  unde  of  Cato  of  Utica,  and 
the  great-uncle  of  Brutus.  These  rehitionships 
were  occasioned  by  succiessive  marriages  of  his  sis- 
ter Livia.  We  agree  with  Manutius  {ad  Oe,  de 
Fm.  iii.  2)  in  thinking,  in  opposition  to  the  com- 
mon opinion,  that  she  was  Jirtt  married  to  Q.  Ser- 
vilius  Caepio  [Cakpio,  No.  8,  p.  535,  a.],  whose 
daughter  was  Uie  mother  of  Brutus,  that  she  was 
divorced  from  Caq>io,  and  then  married  the  father 
of  Cato  of  Utica ;  for  Cato,  according  to  Plutarch 
(Cbto  Mm,  1)  was  l»ought  up  in  the  house  of  his 
unde  Drusus  along  with  the  children  of  Livia  and 
Caepio,  who  was  then  living,  and  who  survived  Dru- 
sus. (  Liv.  £^  IxziiL)  As  Cato  of  Utica  was  bom 
B  a  95  (Plut.  (hi.  Mm,  2,  3, 73 ;  Liv.  EpiL  114; 
Sallust.  ikUU.  54),  and  as  Drusus,  who  died  b.  c 
91,  survived  his  sister,  we  must  suppose,  unless 
her  first  marriage  was  to  Caepio,  that  an  extra- 
ordinary combination  of  events  xras  crowded  into 
the  years  b.  c.  95 — 91  :  vis.  Ist.  the  birth  of 
Cato;  2nd.  the  death  of  his  fiither;  3rd.  the  so- 
oond  maniage  of  Livia;  4th.  the  births  of  at  least 
three  children  by  her  second  husband;  5th.  her 
death;  6th.  the  rearing  of  her  children  in  the 
house  of  Drusus ;  7th.  the  death  of  Drusus. 

Q.  Servilius  Caepio  was  the  rival  of  Drusus  in 
birth,  fortune,  and  influence,  (Flor.  iiL  17.)  On- 
ginally  they  were  warm  friends.  As  Caepio  mar- 
ried Livia,  the  sister  of  Drusus,  so  Drusus  married 
Servilia,  the  sister  of  Caepio  (ydfunf  irnXXceyiit 
Dion  Cass.  Froff,  Pmreto,  110,  ed.  Reimar.  voL  i. 
p.  45).  Dion  Cassius  may  be  understood  to  refer  to 
domestic  causes  of  quarrel ;  but,  according  to  Pliny, 
a  rupture  was  occasioned  between  themfirom  compe- 
tition in  bidding  for  a  ring  at  a  public  auction ; 
and  to  this  small  event  have  been  attributed  the 
struggles  of  Drusus  for  pre-eminence,  and  ulti- 
mately the  kindling  of  the  social  war.  (Plin.  H.  N» 
zxxiii.  6.)  The  mutual  jealousy  of  the  brothers- 
in-law  proceeded  to  such  great  lengths,  that  on 
one  occasion  Drusus  declared  he  would  throw  Cae- 
pio down  the  Tarpeian  rock.  (De  Vir.  lU,  66.) 


DRUSUS. 


lOH) 


Drusus  was  eariy  an  advocate  of  the  «urty  of 
the  optimates.  When  Satuminus  was  kulod  in 
B.  a  100,  ha  was  one  of  those  who  took  up  arms 
for  the  safety  of  the  state  (Cic.  pro  Rabir,  Ptrd, 
rvo.  7)«  and  supported  the  consul  Marius,  who  was 
DOW,  for  once,  upon  the  side  of  the  senate.  (Liv. 
EpiL  xix.)  In  the  dispute  between  the  senate 
and  the  equites  for  the  possession  of  the  judicia, 
Caepio  took  the  part  of  tne  equites,  while  Drusus 
advocated  the  cause  of  the  senate  with  such  ear- 
nestness and  impetuosity,  that,  like  his  fiuher,  he 
seems  to  have  been  termed  pairmiMt  ieiudut.  (dc 
pro  Mil.  7 ;  Diod.  xxxvL  fr.  fin.  ed.  Bipont.  x. 
p.  480.)  The  equites  had  now,  by  a  la  Sem- 
pronia  of  C.  Gracchus,  enjoyed  the  judicia  from  b.  a 
122,  with  the  exception  of  the  short  interval  during 
which  the  lex  Servilia  removed  the  exclusion  of  the 
senate  [see  p.  880,  a].  It  must  be  remembered  that 
the  Q.  Servilius  Caepio  who  proposed  this  short- 
lived law  (repealed  by  another  lex  Servilia  of  Ser* 
vilius  Gkucia)  was  perhaps  the  fiither  of  Q.  Servi- 
lius Caepio,  the  brother-in-kw  of  Drusus,  but  was 
certainly  a  difierent  person  and  of  diflerent  politics* 
[See  p.  535,  a.]  The  equites  abused  their  power, 
as  the  senate  had  done  before  them.  As  fiumers 
of  the  public  revenues,  they  committed  peculation 
and  extortion  with  an  habitual  impunity,  which 
assumed  in  their  own  view  the  complexion  of  a 
right  When  accused,  they  were  tried  by  accon>- 
pUces  and  partisans,  and  **  it  must  be  a  hard  win- 
ter when  wolf  devours  wol£**  On  the  other  hand« 
in  prosecutions  against  senators  of  the  opposite 
fiction,  the  equites  had  more  regard  to  political 
animosity  than  to  justice.  Even  in  ordinary  oases, 
where  party  feeling  was  not  concerned,  they  al- 
lowed Uieir  judicial  votes  to  be  purchased  by  bri* 
bery  and  corrupt  influence.  The  recent  unjust 
condemnation  of  Rutilius  Rufns  had  weakened  the 
senate  and  encouraged  the  violence  of  the  equites, 
when,  in  b.  c.  91,  Drusus  was  made  tribune  of  the 
plebs  in  the  consulate  of  L.  Mardus  Philippus  and 
Sex.  Julius  Caesar.   (Flor. /Lc) 

Under  the  plea  of  an  endeavour  to  strengthen 
the  party  of  the  senate,  Drusus  determined  to  gain 
over  the  plebs,  the  Latins,  and  the  Italic  aodi 
The  ardour  of  his  seal  was  increased  by  the  attadc 
which  his  enemy  Caepio  directed  aoainst  the  nobi- 
lity by  prosecuting  some  of  their  leaders.  From 
the  conflictii^  statements  and  opposite  views  of 
Roman  writers  as  to  his  motives  and  conduct,  his 
character  is  in  some  respectsa  problem.  Even  party- 
spirit  wasat  fiiultin  estimating  a  man  whose  measures 
were  regarded  as  revolutionary,  while  his  political 
sentiments  were  supposed  to  be  profoundly  aristo- 
cratic. VeUeius  Paterculns  (iL  18 ;  compare  what 
is  said  by  the  Pseudo-Sallust  in  Epki.  2  ad  a  Caeg, 
d«  Rep.  Ord.)  apnUuds  him  for  the  tortuous  policy  of 
attempting  to  wheedle  the  mob,  by  minor  ooncea^ 
sions  to  their  demandi^  into  a  surrender  of  impoi^ 
tant  claims  to  the  optimates ;  but  we  cannot  hdp 
Uiinking  (oomp.  Flor.  iii.  18;  Liv.  EpiL  Ixx.  IxxL), 
that  he  cared  as  much  for  self  as  for  party — ^that 
persomd  rivalries  mingled  with  honest  plans  for 
his  country *s  good  and  enlightened  views  above 
the  capadty  in  the  times — Siat,  at  hist,  he  was 
soured  by  disappointment  into  a  dangerous  con- 
spirator,— and  tliat  there  were  moments  when 
visions  of  sole  domination  floated,  however  hidia- 
tinctly,  before  his  eyes.  He  was  eager  in  the  pux^ 
suit  of  popularity,  and  indefatigable  in  the  enden- 
V()ur  to  gain  and  exercise  influence.     It  was  one 


1080 


.DRUSUS. 


of  tlw  objects  of  bit  restleM  and  letf^ifBcient  spi- 
rit to  become  the  arbiter  of  paittes,  and  he  acted 
from  immediate  impulses,  withoot  considering  nicely 
the  Ksnlt  of  his  conduct.  There  was  deep  mean- 
ing in  the  witticism  of  Oranius,  the  pubUc  crier, 
who,  when  Dmsus  sainted  him  in  the  ordinary 
phrase,  **  Quid  agis,  Qiani  P  **  asked  in  reply, 
*^Immo  Tens,  tn  Druse,  quid  agis?**  (Cic  pro 
Plane.  14.) 

To  conciliate  the  people,  Dnisos  renewed  ssTeral 
«f  the  propositions  and  imitated  the  measures  of 
the  Gracchi.  He  proposed  and  earned  laws  for 
the  distribution  of  eom,  or  for  its  sale  at  a  low 
prioe,  and  for  the  assignation  of  public  land  (Jegm 
fintmenlanoB^  agrariae^  hit.  EpiL  Izxl).  The  es- 
tablishment of  several  cobnies  in  Italy  and  Sicily, 
which  had  long  been  voted,  was  now  effected. 
(Appian,  d§  BelL  Cin,  L  8.9.)  Nothiog  oonld  sur- 
pass the  eztiaTagance  of  the  largesses  to  which  he 
penoaded  the  senate  to  aeoede.  (Tac  Avm,  iii.  27.) 
He  dedarsd  that  he  had  been  so  bountiful,  that 
nothing  was  left  to  be  given,  by  any  one  else,  but 
air  and  dirt,  **coelum  ant  ooenum.^  {Db  Fir.  RL 
66 ;  Flor.  iii.  17.)  It  was  probably  the  exhaus- 
tion of  the  public  treasurr  produced  by  such  lavish 
expenditure  that  induced  nim  to  debase  the  sil- 
ver coinage  by  the  alloy  of  one-eighth  part  of 
brass.  (Plin.  H.  N,  zzxiiL  18.)  Presumptuous, 
arrogant,  and  rash,  he  assumed  a  station  to  which 
he  was  not  entitled  by  authority  and  experience, 
notwithstanding  the  splendour  of  his  birth  and  the 
power  of  his  eloquence.  But  his  energy  went  &r  (as 
energy  like  his  always  will  do)  in  silencing  oppo- 
sition, and  begetting  submission  to  his  will.  Once, 
when  the  senate  invited  his  attendance  at  their 
place  of  meeting,  he  ^sent  a  message  in  answer : 
^  Let  them  oome  to  me — ^to  the  Curia  Hostilia, 
near  the  Rostra,**  and  they  were  so  abject  as  to 
obey.  ^VaL  Max.  iz.  5.  S  2 :  «*  Cum  senatus  ad 
eum  misisset,  ut  in  Curiam  venireL  'Quare  non 
potius,*  inquit,  *  ipse  in  Hostiliam,  propinquam 
Kostris,  id  est,  ad  mevenit?**  This  passage  is 
remarkable  for  the  opposition  between  Curia  and 
Hostilk;  whereas  it  is  ordinarily  stated  that,  in 
classical  writers,  Curia,  without  more,  denotes  the 
Curia  Hostilia.) 

Snch  conduct  naturally  produced  a  reaction  of 
feeling  among  some  proud  men,  who  had  a  high 
sense  of  their  own  importance,  saw  the  false  posi- 
tion in  which  their  party  was  placed,  and  disliked 
pushinff  effrontery.  In  Cicero  {de  Orat.  iiL  1,  2) 
we  find  a  description  of  a  scene  full  of  turbulence 
and  indecorum,  where  Philippus,  the  consul,  in- 
veighs against  the  senate,  while  Drusus  and  the 
orator  Crassns  withstand  him  to  )he  fiioe.  From 
the  known  politics  of  the  persons  concerned,  this 
scene  Is  exceedingly  difficult  to  explain ;  but  we 
believe  that  it  occurred  at  a  period  in  the  career  of 
Drusus  when  he  bad  not  yet  identified  himself 
with  the  formidable  cabals  of  the  Latins  and  Ita- 
lians, and  when,  in  spite  of  his  popular  measures, 
he  still  retained  the  confidence  of  &e  senate,  from 
his  resistanee  to  the  equites.  We  believe  that  the 
haughty  Philippus  upbraided  the  senate  for  their 
complaisance  to  Drusus  in  fkvouring  the  plebs,  and 
that  it  was  the  unmeasured  rebuke  of  the  aristocrat 
which  roused  the  e$prU  d$  oorpt  of  the  senator 
Crassus.  We  know  from  other  sonroes  that  Phi- 
lippus opposed  the  pasnng  of  the  agrarian  laws  of 
Drusus,  and  interrupted  the  tribune  whfle  he  was  | 
haranguing  the  assembly ;  whereupon  Drusus  sent  ; 


DRUSU& 

one  of  his  dienta,  instead  of  the  tegnlar  viator,  to 
arrest  the  consul.  (VaL  Max.  ix.  5.  §  2 ;  Floras, 
iii  17,  and  Anct  de  Vir.  Iii,  vary'  slightly  fnm 
each  other  and  from  Valerius  Maximua.)  This 
order  was  executed  with  extreme  violence,  and 
Philippus  was  collared  so  tightly,  that  the  bkiod 
started  from  his  nostrils;  upon  which  Dmsos, 
taunting  the  luxurious  epicurism  of  the  eoosnl, 
cried  out,  **Psha!  it  is  only  the  gravy  of  thrushes.** 
(Schottus,  ad  Juel.  de  Vir.  Iii.  66.) 

Having  thus  bought  over  the  people  (who  med 
to  rise  and  shout  when  he  appeared),  and  having, 
by  promising  to  procure  for  them  all  the  righu  of 
citisenship,  induced  the  Latin!  and  Italic  socii  to 
assMt  him,  Drusus  was  able,  by  force  and  xntimH 
dation,  to  carry  throqgh  his  measnies  concerning 
the  judida  (**  legem  judidariam  perimlitr  liv. 
J^nC  IxxL).  Some  writers,  fi^wing  Liv.  fjpiC 
Ixxi.,  speak  of  his  sharing  the  jodicia  between  the 
senate  and  the  equites ;  but  his  intention  seema  to 
have  been  entirely  to  transfer  the  judida-  to  the 
senate ;  for,  without  any  podtive  exdnsion  of  the 
equites  and  lower  orders,  as  long  aa  senators  were 
eligible,  it  is  probable  that  no  names  but  those  of 
senators  would  be  pfaiced  by  the  praetots  upon  the 
listo  of  judices.  (Pnchta,  ImUkuliomM,  i.  §  71.) 
We  accept  the  drcnmatantaal  statement  of  Appian 
(fi.  C  L  35),  according  to  which  the  law  of  Drasos 
provided  that  the  senate,  now  reduced  bdow  the 
regular  number  of  300,  should  he  reinforved  by 
the  introduction  of  an  eqqal  number  of  new  mem- 
bers selected  from  the  most  diatinguished  of  the 
equites ;  and  enacted  that  the  senate,  thus  doubled 
in  number,  should  possess  the  judida.  The  law 
seems  to  have  been  silent  as  to  any  exptesa  exdn- 
don  of  the  equites;  but  it  might  be  im|died  from 
its  language  that  snieh  exdudon  was  contemplated, 
and,  so  for  as  its  podtive  enactosent  referred  to  the 
new  members,  they  were  entitled  to  be  plaeed  on 
the  list  of  judices,  gua  senators,  not  ^aa  equites 
Nor  was  there  any  prospective  regulatian  for  sup- 
plying from  the  equestrian  order  vacancies  in  the 
judicid  Ustsu  To  this  part  of  the  law  waa  added 
a  second  part,  appointing  a  commisaioo  of  inquiry 
into  the  bribery  and  corruption  which  the  equites 
had  practised  while  in  exdudve  possession  of  the 
judicia.  (Appian,  Le.;  eompare  Cia  jmw  Raiit. 
Pod.  7,  pro  OuaU.  56.) 

After  Drusus  had  so  for  succeeded,  the  reaction 
set  in  rapidly  and  strongly.  The  Romans,  who 
were  usually  led  as  much  by  feding  aa  by  caknla- 
tion,  required  to  be  managed  with  pecoliar  tact 
and  delicacy;  but  Drusus  had  a  ro^gh  #aj  of 
going  to  work,  which,  even  in  the  moment  of  an^ 
cess,  set  in  array  against  him  the  vanity  and  pro- 
judices  of  public  men ;  and  in  his  mei 
selves  there  appeared  to  be  a  species  of  i 
which,  while  it  seemed  intended  to  displease  i 
was  ultimately  found  to  be  unsatisfactory  to  all. 
It  may  be  that  he  was  actuated  by  a  single-minded 
desire  to  do  equd  justice  to  all,  and  to  remedy 
abuses  wherever  they  might  lurk,  cardeaa  of  the 
offence  which  his  r^onns  might  give;  but  even 
his  panegyrists  among  the  ancients  do  not  view 
his  character  in  this  light.  Whatevex  else  wetn 
his  motives  (and  we  bdieve  them  to  have  been 
complex — mulia  rarit  moUabatmr),  he  appeared  to 
be  the  sUve  of  many  masters.  Mob-popularity  is 
at  best  but  fleeting,  and  those  of  the  people  wiie 
had  not  been  &voured  with  the  distributSoa  of 
lands  were  discontented  at  the  luck  of  their  Bior« 


DRUSUa 

.fortunate  competiton.  The  Roman  popolaoe  hated 
tbe  foreigners  who  were  striving  to  obtain  eqnal 
Annchise  with  themselves.  The  great  body  of  the 
equites,  who. were  very  numerous,  felt  all  the  invi- 
diousness  of  raising  a  select  few  to  the  rank  of 
senators,  while  the  rest  would  not  only  suffer  the 
mortification  of  exclusion,  but  be  practically  de- 
prived of  that  profitable  share  which  they  had  pre- 
viously enjoyed  in  the  administration  of  justice. 
But  worse  than  all  was  the  i^piehended  inquisi- 
tion into  their  past  misdeeds.  The  senators  viewed 
with  dislike  the  proposed  elevation  to  their  own 
level  of  nearly  800  equites,  now  ha  below  them  in 
nnk,  and  dreaded  the  addition  of  a  heterogeneous 
mass,  which  was  likely  to  harmonize  badly  with 
the  ancient  body.  Moreover,  they  now  suspected 
the  ambition  of  Drusus,  and  did  not  choose  to 
accept  the  transfer  of  the  judicia  at  his  hands. 
The  Latins  and  socii  demanded  of  him  with  stem 
importunity  the  price  of  their  recent  assistance; 
and  their  murmurs  at  delay  were  deepened  when 
they  saw  the  Roman  populace  dividing  the.  agn 
publicns,  and  depriving  them  of  those  possessions 
which  tiiey  had  hitherto  occupied  by  stealth  or 
force.  They  even  began  to  tremble  for  their  pri- 
Tate  property.  (Appian,  L  e.;  Auct  de  Vtr.  IIL  66.) 
In  this  state  of  aSShirs,  the  united  dissatis&ction 
of  aU  parties  enabled  the  senate,  upon  the  proposi- 
tion of  Philippns,  who  was  augur  as  well  as  consul, 
to  undo,  by  a  few  short  lines,  what  had  lately 
been  done.  (Cic.  de  Leg.  u.  6,  12.)  The  senate 
now,  in  pursuance  of  that  anomalous  constitution 
which  practically  allowed  a  plurality  of  supreme 
legisUtive  powers,  voted  that  all  the  Uws  of  Dru- 
sus, being  carried  against  the  auspices,  were  null 
and  void  from  the  beginning.  **  Senatui  videtur, 
M.  Drusi  l^bns  populum  non  teneri.**  (Cic.  pro 
Cornel,  fr,  iL  vol.  iv.  p.  ii.  p.  449 ;  Asconius,  in 
Cic  pro  Cornel,  p.  68,  ed.  Orelli.)  The  lex  Cae- 
dlia  Didia  required  that  a  kw,  before  being  put  to 
the  vote  in  the  comitia,  should  be  promulgated  for 
three  nundinae  (17  days),  and  directed  that  several 
distinct  clauses  should  not  be  put  to  the  vote  in  a 
lump.  If  we  may  trast  the  suspected  oration  pn> 
Domo  (c.  16  and  c.  20),  the  senate  resolved  tiiat, 
in  the  passing  of  the  laws  of  Drusus,  the  provisions 
of  the  lex  Ct^cilia  Didia  had  not  been  observed. 

It  is  difficult  to  suppose  that  the  largesses  of 
com  and  land,  so  fiv  as  they  had  been  earned  into 
effect,  were  revoked ;  but  probably  the  estebliah- 
ment  of  colonies  was  stopped  in  ito  progress,  and 
undoubtedly  the  lex  judiciaria  was  com^etely  de- 
feated. From  the  expressions  of  some  ancient 
authors,  it  might  be  imi^ined  that  the  lex  judicia- 
ria had  never  been  carried ;  but  this  is  to  be  ex- 
plained by  oonsidering  that,  during  ita  short  appar 
rent  existence,  it  never  came  into  actual  operation, 
and  that,  according  to  the  resolution  of  the  senate, 
it  was  null  ab  initio  for  want  of  essential  pre-requi- 
sites  of  validity.  From  the  narrative  of  Velleius 
Paterculus  (ii.  13,  14)  and  Asconius  (L  c),  it 
might  be  inferred  (contrary  to  the  opinion  of  seve- 
ral modem  schohm),  that  it  was  tn  tie  lifetime  of 
Drusus  that  the  senate  deckred  his  laws  null,  and 
the  fiict  is  now  established  by  a  fragment  of  Dio- 
doms  Sicnlns  brought  to  light  by  Mai  (Script.  VeL 
Nova  CoUeeHof  iL  p.  116);  from  which  we  learn 
that  Drasus  told  the  senate,  that  he  could  have 
prevented  them  from  passing  their  resolutions,  had 
ne  chosen  to  exert  his  power,  and  that  the  hour 
would  come  when  they  would  rue  their  suicidal 


DRUSUS. 


1081 


act  As  to  the  precise  order  of  tbeise  events,  which 
took  place  within  the  period  of  a  few  months^ 
we  are  in  want  of  detailed  information.  The  70th 
and  7 1  St  books  of  Livy  are  unfoiiunately  lost,  and 
the  abbreviated  accounte  of  minor  historians  are 
not  always  easily  reconcilable  with  each  other 
and  with  the  incidental  notices  contained  in  other 
ckissical  authors. 

Drusus,  who  had  been  sincere  in  his  promises, 
felt  grievously  the  difficulty  of  performing  them. 
Weariness  and  vexation  of  spirit  overtook  him. 
He  found  that,  with  all  his  followers,  he  had  not 
one  true  friend.     He  repented  him  of  his  unquiet 
life,  and  longed  for  repose ;  but  it  was  too  late  to 
retreat.  The  monstrous  powers  that  he  had  brought 
into  life  urged  him  onward,  and  he  became  g^ddy 
with  the  prospect  of  danger  and  confusion  that  ky 
before  him.   (Senec  de  Bree.  ViL  6.)    Then  came 
the  news  of  strange  portente  and  fearful  auguries 
from  all  parte  of  Itoly  to  perplex  and  confound  his 
superstitious  souL  (Oros.  v.  18;  Obsequ.  114.   He 
was  himself  an  au^pir  and  pontifex ;  pro  Domo.  46. 
Hence  the  expression  eodalie  meua  in  the  mouth  of 
Cotta,  Cic.  de  NaL  Dear.  iii.  32.)    Then  came  the 
exasperating  thought  of  the  ingratitude  of  the  sa* 
nate,  and  the  determination  to  make  them  feel  the 
energy  which  thej  had  slighted.    Thus  agiteted 
by  uneasy  passions,  he  scmpled  not  to  meddle 
with  the  two-edged  weapons  of  intrigue,  sedition, 
and  conspiracy,  which  he  had  neither  force  nor  skill 
to  wield.   He  was  like  the  Gracchi  with  their  lustre 
feded.  [GrQcckarum  obeoleiue  aitor,  Auct.  ad  Heren, 
iv.  34.)  He  adopted  the  foctious  practice  (of  which 
the  example  was  first  set  by  C.  Gracchus),  of  hold- 
ing separate  meetings  of  his  followers,  and  be 
made  distinctions  among  them  according  to  their 
supposed  fidelity.     One  he  would  admit  to  a  pri- 
vate interview,  another  he  would  invite  to  a  con- 
ference where  several  were  present,  and  there  were 
some  whom  he  did  not  bAl  to  attend  except  on 
those  occasions  when  all  his  adherenta  were  sum^ 
moned  in  a  body.     In  furtherance  of  a  common 
object,  the  secret  conckve  plotted,  and  the  more 
general  assocktion  worked  and  organized,  whik 
the  crowded  ^meeting  and  the  armed  mob  intimi- 
dated by  the*  demonstration  and  exercise  of  phy- 
sical force.    (Senec.  de  Bemf,  vi.  34 ;   Liv.  EpiL 
Ixxxi.)     In  Mai^s  extracto  from  Diodoms  (/.  c.)  k 
preserved  a  remarkable  oath  (unaccountably  headed 
opicof  ^Os3antov\  by  wliich  memben  of  the  assocta* 
tion  bound  themselves  together.    After  calling  by 
name  on  the  Roman  gods,  demigods,  and  heroes^ 
the  oath  proceeds :   **  I  swear  that  I  will  have  the 
same  fiiends  and  foes  with  Drusus;  that  I  will 
spare  neither  substance,  nor  parent,  nor  child,  nor 
life  of  any,  so' it  be  not  for  the  good  of  Dmsns  and 
of  those  who  have  taken  this  oath ;  that  if  I  be- 
come a  citiaen  by  the  kw  of  Drusus,  I  will  hold 
Rome  mj  country,  and  Dmsns  my  greatest  bene- 
foctor;  and  that  J  will  admimster  thu  oath  to  as 
many  more  as  I  be  abk.    So  may  weal  or  woe  be 
mine  as  I  keep  thk  oath  or  not**    The  ferment 
soon  became  so  great,  that  the  publk  peace  was 
more  than  threatened.    Standards  and  eagles  were 
seen  in  the  streets,  and  Rome  was  like  a  battle* 
field,  in  which  the  contending  armies  were  en- 
camped. (Floros,  /.  0.) 

The  end  could  not  much  longer  be  postponed. 
At  a  publk  assembly  of  the  tribes,  when  the  impa* 
tience  and  disappomtment  of  the  mnltitnde  wen 
loudly  expressed^  Drusus  was  seised  with  a  foiul* 


lOM 


DRU8U8. 


ii^  fit,  nd  Cttriad  Imom  appamitly  IUbImi.  Soom 
Mid  that  hk  UlneM  wm  a  prHence  to  gam  tima. 
It  did  in  fret  giva  him  a  Inief  mpite,  and  pablie 
Majen  for  hi*  neotviy  wen  pat  up  thronghont 
Italy.  Sooie  nid,  that  the  fit  was  oceationed  by 
an  OTCidoM  of  goatVblood,  which  he  had  ewal- 
lowed,  in  order,  by  hie  pale  eonntenanee,  to  accre- 
dit a  report  that  Caepio  had  attempted  to  poison 
hnn.  Fevaiiflh  anxiety,  oonpled  with  great  mental 
and  bodily  exertion,  had  probably  broogbt  on  a 
retnm  ef  hie  old  disorder,  epilepsy,  which  was 
aopposcd  to  have  been  cnied  by  a  Toynge  he  once 
made  to  Anticyia,  for  the  purpose  of  taking  hdle* 
bore  npon  the  spot  when  it  grew.  {MM  Vir.  lU,  66; 
Plin.  H.  M  xzYiiL  41,  xxr.  21 ;  OeU.  zriL  15.) 

Aflain  now  approached  a*  crisis.  The  social 
war  was  manifestly  banting  into  flame ;  and  the 
conoals,  looking  upon  Drosos  as  a  chief  oonspisator, 
rssolTod  to  meet  his  ploto  by  coanterplots.  He 
knew  his  danger,  and,  whenever  he  went  bto  the 
city,  kept  a  strong  body-gnard  of  attendants  dose  to 
his  person.  The  aoeoonta  of  his  death  vary  in  several 
partieolan.  Appian  says,  that  the  consols  invited 
a  party  of  Etruscans  and  Umbrians  into  the  dty  to 
waylay  him  under  pntence  of  niging  their  cUums 
10  dtiaenship;  that  he  became  afrud  to  appear 
abroad,  and  recdved  his  partinns  in  a  dark  pae- 
sage  in  his  honie ;  and  that,  one  evening  at  dusk, 
when  dismisdng  the  crowds  who  attended,  he 
■oddenly  cried  oat  that  he  was  vroanded,  and  Ml 
to  the  ground  with  a  knther^utter^  knife  sticking 
in  his  groin.  The  writer  de  Viru  lUmatribm  re- 
lates that,  at  a  meetin|f  on  the  Alban  mount,  Uie 
Latins  conspired  to  kill  Philippus;  that  Drusus, 
though  he  warned  Philtppns  to  beware,  vras  ae- 
oned  in  the  senate  of  plotting  against  the  consult 
life  I  and  that  he  uras  stabbed  upon  entering  his 
hoose  on  his  ntom  fivm  the  CapiU^.  (Compan 
also  VelL  Paten,  u.  14.) 

Assasdnated  as  he  was  in  his  own  hall,  the 
image  of  his  fether  was  sprinkled  vrith  his  bkM>d ; 
and,  while  he  vras  dyings  he  turned  to  those  who 
suRoanded  him,  and  asked,  vrith  characteristic 
arrogance,  based  perhapa  upon  consdous  honesty 
of  parpose,  **  Friends  and  neighboop,  when  will 
the  commonwealth  have  a  dtiaen  like  me  again  P^ 
Thoogh  he  was  cat  off  in  the  flower  of  manhood, 
no  one  considered  his  death  pnmatnn.  It  was 
even  rumoured  that,  to  escape  from  inextricable 
embanrassments,  he  had  died  by  his  own  hand. 
The  aseassin  iras  never  discovered,  and  no  attempts 
wen  made  to  discover  him.  Caepio  and  Philippus 
(Ampdius,  26)  vran  both  suspected  of  baring 
suborned  the  crime ;  and  when  Cicen  (die  NaL 
Dmr,  Vki,  S3)  accuses  Q.  Varius  of  the  murder,  he 
probably  does  not  mean  that  it  was  the  very  hand 
of  Varius  which  perpetrated  the  act. 

Comdia,  the  mother  of  Drusus,  a  matron  worthy 
of  her  illustrious  nasM,  vns  preeent  at  the  deatb- 
scene,  and  bon  her  calamity — a  calamity  the  mon 
bitter  because  unsweetened  by  vengeance — with 
the  Mme  high  spirit,  says  Seneca  (Cbw.  ad  Mare, 
16),  with  which  her  son  had  carried  his  Uwa. 

After  the  fell  of  Dmsus,  his  political  opponents 
treated  his  death  as  a  just  retribution  for  bis  inju- 
ries to  the  state.  This  sentiment  breathes  throu^ 
a  fragment  of  a  speech  of  C.  Carbo,  the  younger 
(delivered  &  c  90),  which  has  been  celebrated  by 
Cicero  (Omior,  63)  for  the  peculiarity  of  its  tro- 
chaic rythm  :  **  O  Mar»  Dnue  (patnm  appelloy, 
la  dioere  toUboi  memm  etae  remjivbiieam :  ^tdcmn- 


DRUSUSL 

one  snm  otofacMsnlL  ah  osiMfav  esM  ei  i 

Fatrit  dsetem  9apim§  temerUat  JSi  com- 
*  (Niebuhr,  Hvtorjf  tfRomte,  voL  ir.  Lee- 
tun  xzxii. ;  Bayle,  Diet,  •,  e.  Dnun  ;  De  finsses, 
Vie  du  Oamul  jnO^tpe  in  Mhmmtt  de  VA  eadhue 
dee  Imeer^pHaaet  xxvii.  p.  406.) 

7.  Livius  Dbusus  CLAUDiAifua,  the  frdier  d 
Livia,  who  was  the  mother  of  the  emperor  Tibe- 
rius. He  was  one  of  the  gens  Ckudia,  and  ves 
adopted  by  a  Lirius  Drusus.  (SueL  7a&.  3 ;  Yell. 
Paterc.  iL  75.)  It  was  through  this  adoption  that 
the  Drud  became  connected  vrith  the  impend 
fiimily.  Pighins  (Anmlee,  tii.  p.  2 1 ),  by  aome  ove^ 
sight  which  is  repugnant  to  dates  and  the  otdinaiy 
laws  of  human  mortality,  makes  him  the  adopted 
son  of  No.  8,  and  confounds  him  vrith  No.  5,  and, 
in  this  error,  has  been  followed  by  Yaflhoit 
^Mnn.  AmL  Famt,  Bom.  iL  51.)  There  ia  no  sndi 
inconsistency  in  the  suppodtion  that  he  was  adopted 
by  Noc  7,  who  is  ^ken  of  by  Suetonina  as  if  he 
wen  an  ancestor  of  Tiberius.  (Aqgnsdnva,  Faau 
Rom.  (Lieii)  p.  77 ;  Fabntti,  /nser.  c.  6,  No.  38.) 
The  frther  of  Livia,  after  the  death  of  Caessr, 
espoosed  the  cause  of  Brutus  and  Casdos,  and« 
after  the  battle  of  Philippi,  bdng  proscribed  bj 
the  conquerors,  he  followed  the  example  of  others 
of  his  ovm  party,  and  killed  himsdf  in  hit 
tent  (Dion  Cass  xlviii.  44 ;  VelL  Paterc  iL  71) 
It  is  likely  that  be  is  the  Drnsos  who,  in  bl  a  43, 
encouraged  Dedmus  Brutus  in  the  vain  hope  that 
the  fourth  legion  and  the  l^<m  of  Man,  vrhich 
had  fought  under  Caesar,  would  go  over  to  the  side 
of  hit  murderert.    (Cic  ad  Foac  xL  19.  §  2.) 

In  other  parts  of  the  conespondence  of  Csoera, 
the  name  Drusus  oeeun  sernal  times,  and  the 
person  intended  may  be,  as  Blanntias  conjectured, 
identicd  with  the  frther  of  Livia.  In  b.  a  59,  it 
seems  that  a  lucrative  legation  was  intended  for  a 
Drusus,  who  is  called,  perhaps  in  dludon  to  aome 
discreditable  occurrence,  the  PiBBurian.  (Ad  AtL 
ii.  7.  $  3.)  A  Drusus,  in  b.  c.  54,  vraa  accnaed  by 
LueretittS  of  praevarieaiioy  or  oorrapt  ooDosioin  in 
betraying  a  cause  urhich  he  had  undertaken  to 
prosecute.  Cicero  defended  Drusus,  and  he  was 
acquitted  by  a  majority  of  four.  The  tribnai 
aerarii  saved  him,  though  the  greater  part  of  the 
senaton  and  equites  were  against  him ;  for  thoogh 
by  the  kx  Fufia  each  of  the  three  orden  of  judices 
voted  separetdy,  it  was  the  majority  of  single 
votes,  not  the  majority  of  majorities,  that  decided 
the  judgment.  (Ad  AU,  iv.  16.  §§  5,  8,  ib.  15. 
§  9,  adQm,  Fr,  ii.  16.  §  3.  As  to  the  mode  of 
counting  Totes,  eee  Asoon.  m  Cic  pro  Mil,  p.  53, 
od.  OrSL)  In  b.  a  50,  M.  Caelins  Rnfios,  who 
vraa  accused  of  an  oflfenoe  against  the  Scantinian 
law,  thinks  it  ridiculous  that  Dmsus,  vriio  was  then 
probably  praetor,  should  be  a|^x>inted  to  predde  at 
the  trial.  Upon  this  ground  it  has  been  imagixked 
that  there  ms  some  st$gma  of  impnri^  npon  the 
character  of  Dmsus.  {Ad  Fam,  vixL  12.  $  3,  14. 
$  4.)  He  poosesaed  gardens,  which  Cieero  was 
very  anxious  to  pnrehaiM.  (Ad  AtL  ink,  2L  $  2, 
22.  $  3,  23.  $  3,  xiiL  26.  $  1.) 

8.  M.  Livina  Dnusus  lino  vras  probably 
aedile  about  B.  c  28,  shortly  before  the  completiaii 
of  the  Pantheon,  and  may  be  the  person  wbo  is 
mentioned  by  Pliny  {H,  N,  xxxri.  15.  a.  24)  as 
baring  given  games  at  Rome  when  the  tbeatre  was 
covered  by  Vderius,  the  anhitect  of  Ostinni.  He 
was  consul  in  b.  c.  15.  As  his  name  denotea,  he 
was  originally  a  Scribonius  Liboi  and  was  adopted 


DRusus; 

by  a  Litiiu  Dnisas.  Hence  he  is  rappoeed  to 
bave  been  adopted  by  Liviut  Dnuns  Clandianot 
[No.  7]«  whoK  name,  date,  want  of  male  ehildren, 
and  political  auociationa  with  the  pertj  oppoied 
to  Caeiar,  favour  the  oonjectnie.  He  is  also  sup- 
posed to  haTe  been  the  fiither  of  the  Libo  Drasus, 
or  DmsQS  Libo  [No.  10],  who  conspired  against 
Tiberius.  As  Pompey  the  Great  would  appear 
firam  Tacitus  {Aim.  iL  27)  to  haye  been  the  pro- 
aTua  of  the  conspirator,  Scribonia  his  amita,  and 
the  young  Caemt  (Cains  and  Lucius)  his  conso- 
brini,  Drasus  Libo,  the  fiither,  is  supposed  to  haye 
marmed  a  granddaughter  of  Pompey.  Still  there 
are  difficulties  in  the  pedigree,  wMch  hare  per- 
plexed Lipsius,  OronoTius,  Ryckins,  and  other 
learned  ooromentaton  on  the  cited  passage  in 
Tadtus.  M.  de  la  Nanze  thinks  that  the  father 
was  a  younger  brother  of  Scribonia,  the  wife  of 
Augustus,  and  that  he  married  his  grandniece,  the 
daughter  of  Sextns  Pompeius.  According  to  this 
ezphination,  he  was  about  26  years  younger  than 
his  elder  brother,  L.  Scribonius  Libo,  who  was 
consul  B.  c.  34,  and  whose  daughter  was  married 
to  SextuB  Pompeius.  (IMon  Caas.  xlviii.  16  ; 
Appian,  B,  C.  t.  1S9.) 

There  is  extant  a  rare  siWer  coin  of  M.  Drasus 
Libo,  bearing  on  the  obvene  a  naked  head,  sup- 
posed by  some  to  be  the  head  of  his  natural,  by 
others  of  his  adoptive,  father.  On  the  reverse  is  a 
sella  curulis,  between  coraucopiae  and  branches  of 
olive,  with  the  legend  M.  Lnn  L.  F.  Drusus 
LiBO,  headed  by  the  words  Ex.  S.C.  It  may  be 
doubted  whether  the  letten  L.  F.  do  not  denote 
that  Lucius  was  the  praenomen  of  the  adoptive 
father.  (MorelL  The$.  Num,  ii.  p.  586 ;  Dra- 
nann*s  Horn,  iv.  p.  691,  n.  68;  De  la  Nanze,  in 
Mimoira  <£•  VAcadim»  det  Inser^ptioiUy  zxxv. 
p.  600.) 

9.  LiviA  Dritsilla.    [Livia.] 

10.  L.  Scribonius  Libo  Drusus,  or,  aa  he 
is  called  by  Velleius  Paterculus  (ii.  180),  Drusus 
Libo,  is  supposed  to  have  been  the  son  of  No.  8, 
to  which  article  we  refer  for  a  statement  of  the 
difficulty  experienced  by  commentators  in  attemptp 
ing  to  exphun  his  fionily  connexions.  Finnius 
Catus,  a  senator,  in  a.  d.  16,  taking  advantage  of 
the  fiicility  and  stupidity  of  his  disposition,  his 
taste  for  pleasure  and  expense,  and  his  fiunily 
pride,  induced  him  to  seek  empire  with  its  atten- 
dant wealth,  and  to  consult  soothsayers  and  magi- 
cians as  to  his  chances  of  success.  He  was  betrayed 
by  Catus  through  Flaccus  Vescularius  to  the  em- 
peror Tiberius,  who  nevertheless  made  him  praetor, 
and  continued  to  receive  him  at  table  without  any 
mark  of  suspicion  or  resentment.  At  length  he 
was  openly  denounced  by  Fulcinius  Trio,  for 
having  required  one  Junius  to  summon  shades 
from  the  infernal  regions.  Hereupon  he  strove  at 
fint  to  excite  compassion  by  a  parade  of  grie^  ill- 
ness, and  supplication.  As  if  he  were  too  unwell 
to  walk,  he  was  earned  in  a  woman*a  litter  to  the 
senate  on  the  day  appointed  for  opening  the  prose- 
cution, and  stretched  his  suppliimt  hands  to  the 
emperor,  who  received  him  with  an  unmoTed 
countenance,  and,  in  stating  the  case  to  be  proved 
against  him,  affected  a  desire  neither  to  suppress 
nor  to  exaggerate  aught.  Finding  that  there  was 
no  hope  ofpardon,  he  put  an  end  to  his  own  life, 
though  his  aunt  Scribonia  had  tried  in  vain  to  dis- 
suade him  from  thus  doing  another^  woik ;  but  he 
thought  that  to  keep  himself  alive  till  it  pleased 


DRUSUS. 


1083 


Tiberius  to  have  him  dam  would  rather  be  doing 
another*s  work.  Even,  after  his  death,  the  prosecu- 
tion was  continued  by  the  emperor.  His  property 
was  forfeited  to  his  accusers.  Hia  memory  was 
dishonoured,  and  public  rejoicings  were  voted  upon 
his  death.  Cn.  Lentnlns  proposed  that  thenceforth 
no  Scribonius  should  assume  the  cognomen  Drusus. 
(Tac  Ann.  ii.  27—82 ;  Suet.  Tih.  25 ;  Dion  Cass, 
vii.  15 ;  Senec.  Epiti.  70.) 

1 1.  Nbro  CLAunius  Drusus  (commonly  called 
by  the  modems  Drasus  Senior,  to  distinguish  him 
from  his  nephew,  the  son  of  Tiberius),  had  origi- 
nally the  praenomen  Decimns,  which  was  after- 
wards exchanged  for  Nero ;  and,  afier  h»  death, 
received  the  honourable  agnomen  Germanicus, 
which  is  appended  to  his  name  on  coins.  Hence 
care  should  be  taken  not  to  confound  him  with 
the  celebrated  Gennanicus,  his  son.  His  parents 
were  Livia  Drnsilla  (afterwards  Julia  Augusta) 
and  Tiberius  Claudius  Nero,  and  through  both  of 
them  he  inherited  the  noUe  blood  of  the  Ckndii, 
who  had  never  yet  admitted  an  adt^tion  into  their 
gens.  From  the  adoption  of  his  nmt<*rnal  grand- 
fether  [No.  7]  by  a  Lirius  Drusus,  he  became 
legally  one  of  the  representatives  of  another  illus- 
trious race.  He  was  a  younger  brother  of  Tiboius 
Nero,  who  was  afterwards  emperor.  Augustus, 
having  fellen  in  love  with  his  mother,  procared  a 
divorce  between  her  and  her  husband,  and  married 
her  himself.  Drasus  was  bom  in  the  house  of 
Augustus  three  months  after  this  marriage,  in  ilc. 
38,  and  a  suspicion  prevailed  that  Augustus  was 
more  than  a  step-fitthor.  Hence  the  satirical  verse 
was  often  in  men^s  mouths, 

Toif  t6Tvxo0n  letA  rpiiaiva  muSJck 
Augustus  took  up  the  boy,  and  sent  him  to  Nero 
his  father,  who  soon  after  died,  having  appointed 
Augustus  guardian  to  Tiberius  and  Drusus.  (Dion 
Cass.  xlviiL  44;  Veil.  Pat  ii.  62 ;  Suet  Aug.  62^ 
CXouuL  1 ;  PradentiuB,  d9  Sunulaero  LMae.) 

Drasus,  as  he  grew  up,  was  more  liked  by  the 
people  than  was  his  brother.  He  was  fiee  from 
dark  reserve,  and  in  him  the  character  of  the 
Claudian  race  assumed  its  most  attractive,  as  in 
Tiberius  its  most  odious,  type.  In  everything  he 
did,  there  was  an  air  of  high  breeding,  and  the  no- 
ble courtesy  of  his  mannen  was  set  off  by  singular 
beauty  of  person  and  dignity  of  form.  He  pos- 
sessed in  a  nigh  degree  the  winning  quality  of  al- 
ways exhibitingto muds  his  friends  an  even  and  con- 
sistent demeanour,  without  capricious  altemationa 
of  familiarity  and  distance,  and  he  seemed  adapted 
by  nature  to  sustain  the  diaracter  of  a  prince  and 
statesman.  (Tac  Ann.  vi.  51 ;  Veil.  Pat  iv.  97.) 
It  was  known  that  he  had  a  desire  to  see  the  com- 
monwealth restored,  and  the  people  cherished  the 
hope  that  he  would  live  to  give  them  back  their 
ancient  liberties.  (Suet  Claud.  1 ;  Tac  Jim.  i.  33.) 
He  wrote  a  letter  to  his  brother,  in  which  he 
broached  the  notion  of  compelling  Auffuatus  to  re- 
sign the  empire;  and  this  letter  was  betrayed  by 
Tiberius  to  Augustus  (Suet  7*16.50.)  But  notwith- 
standing this  indication  that  the  afifection  of  Tibe- 
rius was  either  a  hollow  pretence,  or  yielded  to 
his  sense  of  duty  to  Augustus,  the  brothen  main- 
tained during  their  lives  an  appearance,  at  least, 
of  fraternal  tenderness,  which,  according  to  Vale- 
rias Maximns  (v.  5.  §  8),  had  only  one  parallel — 
the  friendf  hip  of  Castor  and  Pollux  I  In  the  do- 
mestic rebtions  of  life,  the  conduct  of  Drasus  was 
exemphiry.    He  married  the  beautiful  and  illus- 


1084 


DRUSU& 


trioiu  Antonia,  a  daughter — and,  aeoording  to  the 
prepondennoe  of  anchoricy  [ Antonjla,  No.  61«  the 
gomtger  danghter->of  M.  Antonioa  the  triamTir  by 
Octavia,  the  tiiter  of  Angiutoe.  Their  matnal 
attachmeiit  was  uniuiiallj  great,  and  the  nnsoUied 
fidelity  of  Dmaoe  to  the  mairiage-bed  becuDO  a 
theme  of  popular  admiration  and  apphuite  in  a 
profligate  age.  It  ia  finely  refemd  to  by  Pedo 
AlbinoTaniM  in  hie  boantiliil  poem  upon  the  death 
of  Dmtat: 

Tn  conoessm  amor,  ta  ulna  et  nltimni  Oli, 
Ttt  reqoiea  feMO  grata  kborii  eru. 
He  miut  hare  been  yoong  when  he  married ;  for, 
though  he  died  at  the  age  of  thirty,  he  had  teveial 
chil£en  who  died  before  him,  beaidee  the  three, 
Germaaicot,  LiTia,  and  Clandioi,  who  larTiTed 
their  fiuher. 

He  began  pnUie  life  early.  In  b.  c.  19,  he  ob- 
tained permiuion,  by  a  deciee  of  the  tenate,  to  fill 
all  nuigittiaciet  five  vean  before  the  regukr  time. 
(Dion  Caaa.  liv.  10.)  In  the  beginning  of  b.  c. 
16,  we  find  him  pretiding  with  his  brother  at  a 
ghdiatorial  ahow ;  and  when  Aagastaa,  npon  hia 
departure  for  OauU  took  Tiberiua,  who  waa  then 
praetor,  along  with  hhn,  Dmaua  waa  left  in  the  city 
to  diachaige,  in  hia  brother'ia  place,  the  important 
dutiee  of  that  office.  (Dion  Caaa.  liv.  19.)  In 
the  following  year  he  waa  made  quaeator,  and  aeot 
againat  the  Rhaetiana,  who  were  aoenaed  of  haviuff 
committed  depradationa  upon  Roman  tnToUera  ana 
allies  of  the  Romana.  The  mountainoua  parte  of 
the  country  were  inhabited  by  banditti,  who  leyied 
eontribntiona  from  the  peaceAil  cultiyatora  of  the 
pbuna,  and  plundered  all  who  did  not  pnrehaae 
freedom  from  attack  by  apeeial  agreement.  E? ery 
chance  male  who  fell  into  their  handa  waa  mur- 
dered. Druaaa  attacked  and  routed  them  near  the 
Tridentine  Alpi,  as  they  were  about  to  make  a 
foray  into  Italy.  Hia  Tictory  waa  not  deciaiTO, 
but  he  obtained  praetorian  honoura  aa  hia  reward. 
The  Rhaetiana,  after  bebg  repulsed  fimn  Italy, 
continued  to  infeat  the  frontier  of  OauL  Tiberius 
was  then  despatched  to  join  Druaua,  and  the  bro- 
thera  jointly  defeated  aonte  of  the  tribea  of  the 
Rhaeti  and  Vindelid,  while  othera  aubmitted  with- 
out reaiatanoe.  A  tribute  waa  impoacd  upm  the 
country.  The  greater  part  of  the  population  waa 
carried  off,  while  enough  were  left  to  till  the  aoil 
without  being  able  to  rebel.  (Dion  Caaa.  li?.  22  ; 
Smb.  It.  fin. ;  Florua,  ir.  12.)  Tbeae  exploita  of 
the  young  atep-aons  of  Augustus  are  the  tneme  of 
a  spirited  ode  of  Hoiaoe.  {Carm,  iv.  4,  ib.  14.) 

On  the  return  of  Augustus  to  Rome  from  Oanl, 
in  B.  c.  13,  Dmsus  was  sent  into  that  proTince, 
which  had  been  driven  into  revolt  by  the  exaction 
of  the  Roman  govenor,  Licinins,  who*  in  order  to 
increase  the  amount  of  the  monthly  tribute,  had 
divided  the  year  into  fourteen  montha.  Druaua 
made  a  new  aaseasment  of  property  for  the  purpose 
of  taxation,  and  in  b.  c.  12  quelled  the  tumulta 
which  had  been  occasioned  by  hia  financial  mea- 
aorea.  (Uv.  EpiL  cxxxvL  cxxxvii)  The  Sicambri 
and  their  alliea,  under  pretence  of  attending  an 
annual  featival  held  at  Lyons  at  the  altar  of  Au- 
gnatna,  had  fomented  the  diaafiection  of  the  Gallic 
chieftains.  In  the  tumults  which  ensued,  thdr 
troope  had  croaaed  the  Rhine.  Dmaua  now  drove 
them  back  into  the  Batavian  iabnd,  and  puraued 
them  in  their  own  territoiy,  laying  waste  the 
greater  part  of  their  conntiy.  He  then  foUowed 
the  course  of  the  Rhine,  sailed  to  the  ocean,  sub-  j 


DRUSUSL 
dued  the  Friahua,  laid  npon  them  a  modente  tit- 
bute  of  beeves- hidea,  and  paaaed  by  ahaUowa  into  the 
territory  of  the  Chaiici,  where  his  veeaels  grounded 
npon  the  ebbing  of  the  tide.  From  this  danger  he 
waa  rescued  by  the  firiendly  assistance  of  the  Fri- 
sians. Winter  now  approached.  He  returned  te 
Rome,  and  in  B.  c.  11  was  made  praetor  nibasna. 
Drasus  was  the  first  Roman  general  who  pene- 
tnted  to  the  German  ocean.  It  is  pcofaafaie  that 
he  united  the  military  design  of  reconnoitering  the 
coast  with  the  spirit  of  idventara  and  acientifie 
diaeovery.  (Tae.  Genu  34.)  From  the  migimtory 
character  of  the  tribes  he  subdued,  it  ia  not  easy 
to  fix  their  bcality  with  precision ;  and  the  diffi- 
culty of  geMiaphical  exactness  is  increaaed  by  the 
alteratiens  vouch  time  and  the  elements  have  made 
in  the  fooe  of  the  country.  Mannert  and  others 
identify  the  Dollart  with  the  place  where  the  fleet 
of  Drusas  went  ashore ;  but  the  Dollart  first  a»- 
samed  its  present  form  in  A.D.  1277;  and  Wilbdm 

TemiK^amd)  makes  the  Jahde,  westward  of  the 
month  of  tlM  Weser,  the  scene  of  this  misadven- 
ture. It  is  by  no  means  certain  by  what  eoone 
Drusus  reached  the  ocean,  although  it  ia  the  gene- 
ral opinion  that  he  had  already  conatmcted  a  casal ' 
uniting  the  eaatem  arm  of  the  Rhine  with  the 
Yaael,  and  so  had  <^eiied  himself  a  way  by  the 
Zuydersee.  This  opmion  b  confinned  by  a  pas- 
sage in  Tadtua  (Asm,  ii  8),  where  Gcrinanicas, 
upon  entering  the  Foaaa  Dniaiana,  paya  &r  the 
protection  of  his  fisther,  who  had  gone  the  same 
way  before  him,  and  then  sails  by  the  Zuydersee 
(Lacoa  Flevua)  to  the  ocean,  up  to  the  month  of 
the  Kiaa  (Amiaia).  To  thia  expedition  of  Drusas 
may  perfaapa  be  referred  the  naval  battle  in  the 
£ma  mentioned  by  Stiabo  (vii  tatC),  in  which  the 
Bructeri  were  defeated,  and  the  snbji^tieBt  of 
the  iafamda  on  the  coaat,  especially  Byrchaaus 
(Borknm).  (Strab.  viu  84;  Plin.  H.  U.  ir.  13.) 
Ferdinand  Wachter  (Erach  und  Oniber'k  £^ 
ofoporfw,  s.  V,  Dnmu)  thinks,  that  the  canal 
of  Drusus  must  have  been  too  great  *a  work  to 
be  completed  at  so  eariy  a  period,  and  that  Dri- 
sua  could  not  have  had  time  to  run  up  the  Em^ 
He  supposes,  that  Drusus  sailed  to  the  ocean 
by  one  of  the  natural  channela  of  the  river^  and 
that  the  inconvenience  he  experienced  and  the 
get^graphical  knowledge  he  gained  led  him  to  avail 
himaelf  of  the  capabuitiea  afforded  by  the  Lacus 
Flevua  for  a  aafer  junction  with  the  ocean ;  that 
hia  worka  on  the  Rhine  were  probably  begun  ia 
this  campaign,  and  were  not  finished  until  sfane 
yeara  afterwarda.  The  predae  nature  of  thoae 
worka  cannot  now  be  determined.  They  appear 
to  have  consisted  not  only  of  a  canal  (/mm),  bat 
of  a  dyke  or  mound  {ogger,  wtola)  across  the  Rhine. 
Suetonius  seems  to  use  even  the  ward/onae  ia 
the  sense  of  a  mound,  not  a  canaL  **  Tram  Ttherim 
/bmat  novi  et  immensi  operis  efledt,  quae  nunc 
adhuc  Drusinae  vocantur.**  {Ctamd.  i.)  Tadtas 
(^jm.  xiiL  53)  aaya,  diat  PauUinua  Pompeiua,  in 
A.  D.  58,  completed  the  ag^  eoerendo  Bken 
which  had  been  begun  by  Druaua  nxty-three  yean 
before ;  and  afterwarda  lebtea  that  Civilia,  by  de- 
atroying  the  mUet  formed  by  Drusus,  allowed  the 
waters  of  the  Rhine  to  rush  down  and  inundate  the 
side  of  GauL  IHiaL  v.  1 9.)  The  most  probable  opi- 
nion seems  to  be,  that  Druaus  dug  a  craal  from  the 
Rhine  near  Amheim  to  the  YsmI,  near  Doesbeig 
(which  bears  a  trace  of  hia  name),  and  that  h^  aHo 


DRUSUS. 

widened  the  bed  of  the  narrow  oatlet  which  at 
that  time  connected  the  LacuB  Fleyus  with  the 
ocean.  These  were  hit  fonae.  With  regard  to 
hia  agger  or  nio^M,  it  i«  lappoeed  that  he  partly 
dammed  up  the  aonth-westem  arm  of  the  Rhine 
(the  Vahalis  or  Waal),  in  order  to  allow  more 
water  to  flow  into  tlie  north-eastern  arm,  upon 
which  his  canal  was  situated.  But  this  hypothesis 
as  to  the  situation  of  the  dyke  is  Tery  doubtfuL 
Some  modem  authors  hold  that  the  Yssel  ran  into 
the  Rhine,  and  did  not  run  into  the  Zuydersee, 
and  that  the  chief  work  of  Dmsus  consisted  in 
connecting  the  Yssel  with  a  river  that  ran  from 
Zutphen  into  the  Zuydersee. 

He  did  not  tarry  long  at  Rome.  On  the  com- 
mencement of  spring  he  returned  to  Germany, 
subdued  the  Usipetes,  built  a  bridge  orer  the 
Lippe,  invaded  the  country  of  the  Sicambri,  and 
passed  on  through  the  territory  of  the  Cherusci  as 
&r  as  the  Visargis  (Weser).  This  he  was  able  to 
efiect  from  meeting  with  no  opposition  from  the 
Sicambri,  who  were  engaged  with  nil  their  forces 
in  fighting  against  the  Chatti.  He  would  have 
ffone  on  to  cross  the  Weser  had  he  not  been  deterred 
(such  were  the  ostensible  reasons)  by  scarcity  of 
provisions,  the  approach  of  winter,  and  the  evil 
omen  of  a  swarm  of  bees  which  setUed  upon  the 
lances  in  front  of  the  tent  of  the  praefectus  castro- 
rum.  (JuL  Obseqnens,  i.  132.)  Ptolemy  (ii.  11) 
mentions  the  rpintaia  Apof^onov,  which,  to  judge 
from  the  longitude  and  ktitnde  he  assigns  to 
them  (vis.  long.  33°.  45'.  kt.  52*^.  Ab\%  were 
probably  erected  on  the  spot  where  the  army 
reached  the  Weser.  No  doubt  Dmsus  found  it 
prudent  to  retreat  In  retiring,  he  was  often  in 
danger  from  the  stratagems  of  the  enemy,  and 
once  was  neariy  shut  up  in  a  dangerous  pass  near 
Arbalo,  and  narrowly  escaped  perishing  with  his 
whole  army.  But  tiie  careless  bravery  of  the 
Germans  saved  him.  His  enemies  had  already  by 
anticipation  divided  the  spoiL  The  Cherusci  chose 
the  horses,  tiie  Suevi  the  gold  and  silver,  and  the 
Sicambri  the  prisoners.  Thinking  that  the  Romans 
were  as  good  as  taken,  afier  immolating  twenty 
Roman  centurions  as  a  preparatory  sacrifice,  they 
rnshed  on  without  order,  and  were  repulsed.  It 
was  now  thev,  and  tiieir  horses,  and  sheep,  and 
neck-chains  liorquaa\  that  were  sold  by  Dmsus. 
Henceforward  they  confined  themselves  to  distant 
attacks.  (Dion  Cass.  liv.  20 ;  Floxiis,  iv.  12 ;  Plin. 
H.N.  xi.  18.)  Dmsus  had  breathing  time  to  build 
two  castles,  one  at  the  confluence  of  the  Luppla  and 
the  Aliso,  and  the  other  near  the  countiy  of  the 
Chatti  on  the  Rhine.  The  hitter  is  probably  the 
modem  Cassel  over  against  Mayence.  The  former 
is  thought  by  some  who  identify  the  Aliso  with 
the  Aim,  to  be  the  modem  Elsen  Neuhaus  in 
the  district  of  Paderbom;  by  others,  who  iden- 
tify the  Aliso  with  the  Lise,  to  be  Lisboro 
near  Lippstadt  in  the  district  of  Miinster.  Dmsus 
now  returned  to  Rome  with  the  reputation 
of  having  conquered  several  tribes  beyond  the 
Rhine  (Liv.  EJnL  cxzxviii.),  and  received  as  his 
reward  a  vote  of  the  senate  granting  him  an  ovar 
tion  with  the  insignia  of  a  triumph,  and  decreeing 
that  at  the  end  of  his  praetorship  he  should  have 
proconsuUr  authority.  But  Augustus  would  not 
allow  him  to  bear  the  titie  of  impeiator,  which  had 
been  conferred  upon  him  by  the  army  in  the  field. 

In  the  next  year,  b.  a  10,  Dmsus  was  again  at 
his  post.    The  Chatti  left  the  territory  which  had 


DRUSUS. 


1085 


been  assigned  to  them  by  the  Romans.  Afre]^ 
having  long  refused  to  become  allies  of  the  Sicam- 
bri, they  now  consented  to  join  that  powerful  peo- 
ple ;  but  their  united  forces  were  not  a  match  for 
Dmsus.  Some  of  the  Chatti  he  subdued ;  others 
he  could  do  no  more  than  harass  and  annoy.  He 
attacked  tiie  Nervii,  who  were  headed  by  Senectius 
and  Anectius  (Liv.  EpU,  czzxix^ ;  and  it  was  pro- 
bably in  this  campaign  that  he  built  a  castie  upon 
the  Tannus.  (Tac  Ann,  i.  56.)  He  then  returned 
to  Rome  with  Au^tas  and  Tiberius,  who  had 
been  in  Lugdunensun  Ganl,  watching  the  result  of 
the  war  in  G^omany,  and  upon  his  arrival  he  was 
elected  to  the  consulship,  which  was  to  commence 
on  the  Kalends  of  January,  &  c.  9.  Dmsus  could 
not  rest  in  peace  at  Rome.  To  worry  and  subju- 
gate the  Germans  appeared  to  be  the  main  object 
of  his  life.  Without  waiting  for  the  actual  com- 
mencement of  his  consulship  (Pedo  Albin.  L  1 39) 
he  retnmed  to  the  scene  of  batUe,  undetoied  by 
evil  forebodings,  of  which  there  was  no  lack. 
There  had  been  hoirible  storms  and  inundations  in 
the  winter  months,  and  the  lightning  had  strack 
three  temples  at  Rome.  (lb.  1.  401;  Dion  Cass. 
Iv.)  He  attacked  the  Chatti,  won  a  hard-fought 
battie,  penetrated  to  the  country  of  the  Suevi, 
gave  the  Maicomanni  (who  were  a  portion  of  the 
Suevi)  a  signal  defeat,  and  with  the  arms  taken  as 
spoil  erected  a  mound  as  a  trophy.  It  was  now 
perhi^  that  he  gave  the  Suevi  Vannius  as  their 
king.  (Tac  Ann.  zii  29.)  He  then  turned  his 
forces  agcunst  the  Cherasci,  crossed  the  Weser  (?), 
and  carried  all  before  him  to  the  Elbe.  (MessaUa 
Corvin.  dB  Aug.  Prog.  39 ;  Ped.  Albin.  1.  17, 1 1 3; 
Aur.  Vict  EpU.  L ;  Orosius,  iv.  21.)  The  course 
that  Dmsus  took  on  his  way  to  the  Kibe  cannot 
be  determined.  Floms  fiv.  12)  speaks  of  his  mak- 
ing roads  through  {pcO^ecU)  tiie  Hefcynian  forest, 
and  Wilhefan  (Fddxuge^  &c  p.  50)  tiiinks  that  he 
advanced  through  Thuringia.  Dmsus  endeavoured 
in  vain  to  cross  the  Elbe.  (Dion  Cass.  iv.  init. ; 
Eutrop.  iv.  12.^  A  miraculous  event  occurred: 
a  woman  of  dimensions  greater  than  human  ap- 
peared to  him,  and  said  to  him,  in  the  Latin 
tongue,  **  Whither  goest  thou,  insatiable  Dmsus  ? 
The  Fates  forbid  thee  to  advance.  Away  I  The 
end  of  thy  deeds  and  thy  life  is  nigh.*^  Dion 
Cassius  cannot  help  believinff  the  fiict  of  the  appa- 
rition, seeing  that  the  prophetic  warning  was  so 
soon  fulfilled!  Thus  deterred  by  the  guardian 
Genius  of  the  land,  Dmsus  hastened  back  to  the 
Rhine,  after  erecting  trophies  on  the  banks  of  the 
Elbe.  Suetonius  {Gaud.  1)  varies  from  Dion  Cas- 
sias in  the  particulars  of  this  legend,  and  some  of 
the  modems  endeavour  to  explain  it  by  referring 
the  denunciation  to  a  German  prophetess  or  Wala. 
On  his  retreat,  wolves  howled  round  the  camp, 
two  strange  youths  appeared  on  horseback  among 
the  intrenchments,  uie  screams  of  women  were 
heard,  and  the  stars  raced  about  in  the  sky.  (Ped. 
Albin.  L  405.)  Such  were  the  superstitious  fears 
which  oppressed  the  minds  of  the  Romans,  who 
would  rather  flatter  tiiemselves  that  they  were 
submitting  to  supernatural  forces  than  avoiding  the 
human  might  of  dangerous  enemies.  Between  the 
Elbe  and  tiie  Sab  (probably  the  Thuringian  Seal), 
death  overtook  Dmsus.  According  to  the  Epitomi- 
ser  of  Livy  (cxL)  (whose  hst  books  contained  a  full 
account  of  these  transactions),  the  horse  of  Dmsus 
fell  upon  his  leg,  and  Dmsus  died  of  the  fracture 
on  the  thirtieth  day  after  the  accident.     Of  the 


1086 


DRUSU& 


BttHMroiiA  writen  who  mentioa  the  death  of  Dm- 
sot,  no  one  beaidea  allndet  to  the  broken  leg. 
SnetonioB,  whoee  hUtory  is  a  rich  leoepCade  of 
■eandal,  mentions  the  incredible  report  that  l>ra- 
MI8  was  poiaoned  by  Augnatat,  after  having  dio- 
obeyed  an  order  of  the  emperor  for  hia  recaU.  It 
ia  indeed  probable  enough  that  the  emperor  thought 
he  had  advanced  iu  enough,  and  that  it  would  be 
towiae  to  exatpeiate  into  hoetility  the  inoffenaiTe 
tribes  beyond  Um  Elbe.  Tiberioa,  Aognitna,  and 
Li  via  were  in  Pa  via  (Ticinam)  when  the  tidings 
of  the  dangerous  illness  of  Drusna  reached  them. 
Tiberias  with  extmordinary  apeed  croseed  the 
Alps,  perfbnning  a  journey  of  200  Roman  miles 
through  a  difficult  and  dangenms  oountry,  without 
stopping  day  or  night,  and  arrived  in  time  to  dose 
the  eyes  of  hia  brother.  (Plin.  H,  M  ziL  20; 
VaLMaz.  T.  5;  Ped.Albin.  L  89;  SenccCbMo/. 
ad  Pofyb,  Si.)  Dnuna,  though  at  the  point  of 
death,  had  yet  presence  of  mind  enough  to  com- 
mand, that  Tiberiua  should  be  received  with  all 
the  diatinction  due  to  a  conanhtf  and  an  imperator. 

The  aaonner  camp  where  Dmana  died  waa  called 
Soelerata,  the  Accursed.  The  corpse  was  carried 
in  a  marching  military  proeeaaion  to  the  winter- 
([uarteri  of  the  army  at  Moguntiaanm  (Mayence) 
upon  tho  Rhine,  Tiberiua  walking  all  the  way  aa 
chief  mourner.  The  troopa  wiah^  the  funeral  to 
be  celebrated  there,  but  Tiberius  brought  the  body 
to  Italy.  It  was  burnt  in  the  field  of  Mara,  and 
the  ashea  deposited  in  the  tomb  of  Augustus,  who 
composed  the  verses  that  were  inscribed  upon  his 
sepulchral  monument,  and  wrote  in  proae  a  memo- 
rial of  hia  lifo.  In  a  funeral  oration  held  by  Au- 
guatua  in  the  Fhuninian  Circua,  he  exclaimed,  **  I 
pray  the  gods  to  make  my  adopted  aona  Caiua  and 
Ludua  like  Draana,  and  to  vonchsafo  to  me  aa 
honoumble  a  death  as  hia.^ 

Among  the  honours  paid  to  Dnuna  the  cogno- 
men Germanicua  waa  decreed  to  him  and  hia  poa- 
terit^.  A  marble  arch  with  trophiaa  waa  erased 
to  hia  memory  on  the  Appian  Way,  and  the  re- 
preaontation  of  thia  arch  may  be  aeen  upon  ex- 
tant ooina,  aa  for  example^  in  the  coin  annexed, 


which  waa  struck  bv  order  of  Augustua.  He 
had  a  cenotaph  on  the  Rhine,  an  altar  near  the 
LJppe  (Tac.  ^««.  ii  7),  and  Euaebios  (Ckromieom 
ad  A.  n.  43)  speaks  of  a  Druaua,  the  nephew  of  the 
emperor  Claudiua,  who  had  a  monument  at  May- 
ence ;  but  here  I)rusus  Senior  seems  to  be  meant. 
And  there  is  probably  a  confusion  between  the  son 
and  the  father  of  Germanicua.  It  is  to  the  Utter 
that  the  antiquaries  of  Mayence  refer  the  Eiehel- 
ttein  and  the  JOrusilock  Besides  the  coins  of 
Drusus,  several  ancient  signet-rings  with  his  effigy 
have  been  preserved  (Lippert,  DacfyUotkek^  i.  No. 
610-12,  ii.  No.  241  and  No.  25.'>);  and  among 
the  bronxes  found  at  Herculaneum  there  is  one 
which  is  supposed  to  contain  a  full-length  likeness 
of  Drusus. 

In  the  preceding  narrative  the  dates  have  been 
collected  from  Dion  Cassius  and  the  Epitomiser  of 
liivy.     In  asftigning  the  precise  date  of  evenu  not 


DRUSU& 

mentioned  by  those  writers,  it  ia  of^  neeeaaary 
to  have  recourse  to  uncertain  coojectareu 

The  miaery  that  Drusus  must  have  oocaaioiied 
among  the  German  tribes  waa  undoubtedly  exces- 
sive. Some  antiquaries  have  imagined  that  the 
German  imprecation  *^Das  dich  der  Drus  hole** 
may  be  tnced  to  the  traditional  dread  of  this  ter- 
rible conqueror.  The  country  waa  widely  devas- 
tated, and  immenae  nmltitudes  were  carried  away 
from  their  homea  and  transplanted  to  the  Gallic 
bank  of  the  Rhinei  Such  was  the  horror  occa- 
sioned by  the  advance  of  the  Romano,  that  the 
German  women  often  daahed  their  babca  against 
the  ground,  and  then  fbamg  their  mangled  bodies 
ia  the  focea  of  the  aoldiers.  (Oroa.  vL  21.) 
Drusus  himself  posmsscd  great  aninml  ooniage. 
In  battle  he  endeavoured  to  engage  in  nersonal 
coaabat  with  the  chieftains  of  the  enemy,  u  order 
to  earn  the  glory  of  the  spolia  opima.  He  had  no 
contemptible  Ibe  to  contend  against,  and  though 
ha  did  not  eaoape  unacathed — thoogh,  aa  Varus 
soon  had  occasion  to  feel,  the  Oennanie  apirit  waa 
not  quelled — he  certainly  aeoompliabed  aa  impor* 
tant  work  in  anbjugating  the  tnbea  between  the 
Rhine  and  the  Weaei^  and  enetiiig  fiaUtaaca  to 
preaerve  hia  conqueata.  Aceording  ta  Floma,  be 
erected  upwarda  of  fif^  fortreaaea  aiooff  the  banka 
of  the  Rhine,  beaidea  building  two  bndgea  acroaa 
that  river,  and  eatabliahing  garrisona  and  gnarda 
on  the  Menae,  the  Weaer,  and  the  Elbe.  He  im- 
pressed the  Germans  not  leaa  by  the  opinioo  of  his 
intellect  and  character  than  by  the  tenor  of  his 
arma.  They  who  reaiatad  had  to  dread  hia  un- 
flinching firmneaa  and  aeverity,  but  they  who  sub- 
mitted might  rely  on  hia  good  fiuth.  He  did  not, 
like  his  ancceaaor  Vania,  rooae  and  inflaae  oppoo- 
tion  by  tyramoua  inaolence  er  wanton  cradty  to 
the  conquered.  Whether,  educated  aa  he  waa  in 
acenea  of  Uoodahed,  ha  woold  have  fnlfiiled  the 
expectationa  of  the  people,  had  he  lived  to  attam 
the  empire,  it  ia  impoaaibla  to  pronounce.  He  waa 
undoubtedly,  in  hia  kuid,  one  of  the  gmt  men  of  his 
day.  To  require  that  a  Roman  genoal,  in  the  heat 
of  conquest,  should  shew  mercy  to  people  who,  ae- 
coidmg  to  Roman  ideaa,  were  ferodoua  and  dni^r- 
oua  barfaariana,  or  ahould  panae  to  balance  the  coat 
againat  the  glory  of  auooeas,  would  be  to  aak  more 
than  could  be  expected  of  any  ordinary  BMNtal  ia 
a  aimikr  poaitioa.  It  ia  not  feir  to  view  the  chn- 
ractera  of  one  age  by  the  light  of  another ;  for  he 
who  haa  lived,  aaya  Schiller,  ao  aa  to  aatiafy  the 
beat  of  hia  own  time,  haa  Uved  for  all  timea. 

(BmyityJJieL9,v.;  Ferd.  Wachter,  in  £Hdl  «m< 
Chndm'9  Emtgdofmdit,  $.  «.;  Wilhelm,  die  FM- 
zii^  de$  Nen  Oamdim  Drmm  m  dtm  NirtU, 
Z^mteUoiN^  Halle,  1826.) 

12.  TiBBRiua  Nsno  CAiaAit,  the  emperor 
Tiberius.     [TiBxaiua.] 

13.  GBRMANicua  Cawaawl.  [Obrmanicuii.] 

14.  LiviA.     [LiviA  ] 

15.  Tl  Cukonius  Dauamt  Caxmak,  the  em- 
peror CUadius.    [CutUDiua,  p.  775,  b.] 

16.  DnuauaCABUB,  commonly  called  by  modera 
writen  Dmsua  Junior,  to  diatinguiah  him  from  his 
unde  Drasns,  the  brother  of  Tiberioa  (Now  11), 
was  the  son  of  the  emperor  Tiberioa  by  hia  first 
wife,  Vipaania,  who  waa  the  daughter  of  Agrippa 
by  Pomponia,  the  daughter  of  Atticaa.  Thna,  his 
greatpgrandfother  waa  only  a  Reman  knight,  and 
hia  descent  on  the  mother^  side  waa  by  no  meaaa 
00  aplendid  aa  that  of  his  eonsin  Germanicna,  who 


DUUSUa 

was  a  gnutdMn  of  the  triumvir  Antony  and 
great-nephew  of  Augtutoi.  He  mairied  Livia, 
the  sitter  of  Gennanicns,  after  the  death  of  her 
first  hushand,  Caius  Caeear,  the  son  of  Augustus 
and  Scribonia ;  but  his  wife  was  neither  so 
popular  nor  so  prolific  as  Agrippina,  the  wife 
of  Oermanicns.  However,  she  bore  him  three 
children — two  sons,  who  were  twins,  and  a  daugh- 
ter. Of  the  twins,  one  died  shortly  after  hb 
€iither,  and  the  other,  Tiberius,  was  murdered  by 
the  emperor  Caliguhi.  The  daughter,  Julia,  was 
first  mairied  to  Nero,  son  of  Oermanicus,  and, 
after  his  death,  she  carried  the  noble  blood  of  the 
l>rusi  into  the  equestrian  fieuiily  of  the  Rubellii, 
by  uniting  herself  with  C  Rubellius  Blandus. 
(Tac.  Amu  vi.  27;  Juv.  SaL  yiii.  40.)  As 
long  as  Oermanicus  lived,  the  court  was  divided 
between  the  parties  of  Oermanicus  and  Drusus, 
and  Tiberius  artfully  held  the  baknce  of  favour 
even  between  them,  taking  care  not  to  declare 
which  should  be  his  successor.  Notwithstanding 
ao  many  circumstances  which  were  likely  to  pro- 
duce alienation  and  jealousy,  it  is  one  of  the  best 
traits  in  the  character  of  Dmsus,  that  he  always 
preserved  a  cordial  friendship  for  Oermanicus,  and, 
upon  his  death,  was  kind  to  his  children.  (Tac.  Amu 
ii  43,  iv.  4.)  When  Piso,  relying  on  the  ordinary 
baaeness  of  human  nature,  after  Uie  death  of  Oer- 
manicus, endeavoured  to  secure  the  protection  of 
Dmsus,  Drusus  replied  to  his  overtures  with  a  stu- 
died ambiguity,  which  appeared  to  be  a  lesson  of 
the  emperor^s  craft,  for  his  own  disposition  was  na- 
turally frank  and  unguarded.  (Amu  iii.  8.)  Though 
be  had  not  'the  dissimulation  of  Tiberius,  he  was 
nearly  his  equal  in  impurity  and  in  cruelty.  He 
delighted  in  slaughter,  and  such  was  his  ferocity, 
that  the  sharpest  sword-blades  took  from  him  the 
name  of  Drusine  bkdes.  CDion  Cass.  IviL  13.)  He 
was  not  only  a  drunkard  nimself^  but  he  forced  his 
guests  to  drink  to  excess.  Plutarch  relates  how  a 
physician  was  treated,  who  was  detected  in  an 
attempt  to  keep  himself  sober  by  taking  bitter- 
almonds  as  an  antidote  to  the  effects  of  wine. 
{SjfptpoM,  i.  6.)  Tiberius  behaved  harshly  to  his 
son,  and  often  upbraided  him,  both  in  public  and 
private,  for  his  debaucheries,  mingling  threats  of 
disinheritance  with  his  upbniidings. 

In  A.  D.  10  he  was  quaestor.  After  the  death 
of  Augustus,  ▲.  D.  14,  (in  whose  praise  he  read  a 
fiineral  oration  before  the  rostra,)  he  was  sent  into 
I'annonia  to  quell  the  mutiny  of  the  legions.  This 
task  he  performed  with  address,  and  with  the 
vigour  of  innate  nobility.  He  ordered  the  execu- 
tion of  the  leaders,  and  the  superstitious  fears  pro- 
duced in  the  minds  of  the  soldiers  by  an  opportune 
•clipse  of  the  moon  aided  his  efforts.  (Tac  AnH.i, 
24-30.)  After  his  return  to  Rome,  he  was  made 
consul  in  a.  d.  15,  and,  at  the  gladiatorial  games 
which  he  gave  in  conjunction  with  Oermanicus 
(his  brother  by  adoption),  he  made  himself  so 
lemarkable  by  his  sanguinary  taste  for  vulgar  blood, 
as  even  to  ofiend  the  squeamishness  of  Roman 
spectators.  (An$i.i.  76.)  He  degraded  the  dignity 
tk  his  o£Bce  by  his  excesses,  and  by  his  fondness 
tor  players,  whom  he  encouraged  in  their  fiictions 
riots,  in  opposition  to  his  fiither*s  hiws.  In  one  of 
bis  ordinary  ebullitions  of  passion,  he  pummdled  a 
Roman  knight,  and,  from  this  exhibition  of  his 
pugilistic  propensities,  obtained  the  nickname  of 
Castor.  (Dion  Cass.  Ivil  14.)  In  the  following  year 
Tiberius  sent  him  to  Illyricmn,  not  only  to  teach  him 


DRUSUS. 


1087 


the  art  of  war,  and  to  make  him  popular  with  the 
soldiery,  but  to  remove  him  from  the  dissipations 
of  the  city.  It  is  not  easy  to  determine  the  exact 
scene  of  his  operations,  but  he  succeeded  in  foment- 
ing dissension  among  the  Oermanic  tribes,  and 
destroyed  the  power  of  Maroboduus.  For  these 
successes  an  ovation  was  decreed  to  him  by  the 
senate.  In  the  year  a.  d.  21,  he  was  consul  a 
second  time,  and  the  emperor  was  his  colleague. 
In  a.  D.  22,  he  was  promoted  to  the  still  higher 
dignity  of  the  ^  tribunida  potestas,^  a  title  devised 
by  Augustus  to  avoid  the  obloquy  attending  the 
name  of  king  or  dictator.  By  this  title  subsequent 
emperors  counted  the  years  of  their  reign  upon 
their  coins.  It  rendered  the  power  of  intercession 
and  the  sacrosanct  character  of  tribunus  plebis 
compatible  with  patrician  birth.  To  confer  it  upon 
Drusus  was  dearly  to  point  him  out  as  the  in- 
tended successor  to  the  empire.   {Amu  iii.  56.) 

On  one  occasion  Drusus,  who  regarded  Sejanns 
as  a  rival,  gave  way  to  the  impetuosity  of  his  tem- 
per, and  struck  the  fiivourite  upon  the  fiuse.  The 
ambition  of  Sejanus  had  taught  him  to  aspire  to 
the  empire,  and  to  plot  against  all  who  stood  in  his 
way.  The  desire  of  vengeance  was  now  added  to 
the  stimulus  of  ambition.  He  turned  to  Livia,  the 
wife  of  Dmsus,  seduced  her  affections,  persuaded 
the  adulteress  to  become  the  murderer  of  her  hus- 
band, and  promised  that  he  would  marry  her  when 
Dmsus  was  got  rid  o£  Her  physician  Eudemus 
was  made  an  accomplice  in  the  conspiracy,  and  a 
poison  was  administered  to  Dmsus  by  the  eunuch 
Lygdus,  which  terminated  his  life  by  a  lingering 
disease,  that  was  supposed  at  the  time  to  be  the 
consequence  of  intemperance.  (Suet.  Tib.  62.) 
This  occurred  in  a.  d.  23,  and  was  first  brought  to 
light  eight  years  aftorwards,  ^pon  the  information 
of  Apicata,  the  wife  of  Sejanus,  supported  by  the 
confessions,  elicited  by  torture,  of  £udemns  and 
Lygdus.   (Amu  iv.  3,  8,  11.) 

The  funeral  of  Driisns  was  celebrated  with  the 
greatest  external  honours,  but  the  people  were 
pleased  at  heart  to  see  the  chance  vi  succession 
revert  to  the  house  of  Oermanicus.  Tiberius  bore 
the  death  of  his  only  son  with  a  cool  equanimity 
which  indicated  a  want  of  natond  aflfection. 

The  annexed  coin  contains  on  the  obverse  the 
head  of  Drusus,  with  Dayavs  Caxsar  Tx.  Aug. 
F.  Divi  Aua.  N.,  and  on  the  reverse  PoNTir. 
Tribvn.  Potest.  Itbr. 


17.  Nbro.    [NiRal 

1 8.  Drusus,  a  son  of  Oermanicus  and  Agrippina. 
In  A.  D.  23,  he  assumed  the  toga  virilis,  and  the 
senate  went  through  the  form  of  allowing  him  to 
be  a  candidate  for  the  quaestorship  five  years  he* 
fore  the  legal  age.  (Tac  Amt.  iv.  4.)  Afterwards, 
as  we  leara  from  Suetonius  (OatigtUoy  12),  he  was 
poade  augur.  He  was  a  youth  of  an  nnamiaUe 
disposition,  in  which  cunning  and  ferocity  were 
mingled.     His  elder  brother  Nero  was  higher  in 


1088 


DRUSUS. 


the  fiirour  of  Agrippina,  and  ttood  between  him 
•od  the  hope  of  moceetion  to  the  empire.  Thie 
pradnoed  a  deep  hatred  of  Nero  in  the  enTioiis 
and  ambitiona  mind  of  Druiua.  Sejamu,  too,  was 
anxioQs  to  racceed  Tiberias,  and  loaght  to  lemoTo 
oat  of  the  way  all  who  from  their  parentage  woald 
be  likely  to  oppose  his  schemes.  Thon^  he  al- 
ready meditated  the  destrnction  of  Drosos,  he  first 
chose  to  take  advantage  of  his  estrangement  from 
Nero,  and  engaged  him  in  the  plots  against  his 
elder  brother,  which  ended  in  the  banishment  and 
death  of  that  wretched  prince.  (Jim,  iv.  60.) 
Tiberius  had  witnessed  with  displeasoie  the  marks 
of  public  fiiTour  which  were  exhibited  towards 
Nero  and  Drasns  as  members  of  the  house  of  Oer- 
manicttB,  and  gladly  forwarded  the  pkns  that  were 
contrived  for  their  destrnction.  He  declared  in 
the  senate  his  disapprobation  of  the  public  pnyers 
which  had  been  offered  for  their  health,  and  this 
indication  was  enough  to  encourage  accusers. 
Aemiiia  Lepida,  the  wife  of  Dmsus,  a  woman  of  the 
most  abandoned  character,  made  fiwquent  chaiges 
against  him.  (^mi.  tL  40.)  The  words  which  he 
spoke,  when  heated  with  wine  or  roused  to  anger, 
were  reported  to  the  palace,  and  represented  by 
the  emperor  to  the  senate,  in  a.  d.  30,  in  a  doca> 
ment  which  contained  every  charge  that  could  be 
collected,  heightened  by  invective.  Dmsus,  like 
his  elder  brother,  was  condemned  to  death  as  an 
enemy  of  the  state;  bat  Tiberius  kept  him  for 
some  yean  imprisoned  in  a  small  chamber  in  the 
lowest  part  of  the  palace,  intending  to  put  him 
forwanl  as  a  leader  of  the  people,  in  case  any  at- 
tempt to  sein  the  supreme  command  should  be 
made  by  Sejanns.  Finding,  however,  that  a  beliet 
prevailed  that  he  was  likely  to  be  reconciled  to 
Agrippina  and  her  son,  with  bis  usual  love  of 
baffling  expectations,  and  veiling  his  intentions  in 
impenetrable  obscurity,  he  gave  orders,  in  a.  d.  S3, 
that  Drusus  should  be  starved  to  death.  Dmsus 
lived  for  nine  days  after  this  crael  sentence,  having 
prolonged  his  misemble  existence  by  devouring  the 
tow  with  which  his  maUress  was  stuffisd.  (Suet. 
Tib,5i;  Tac  ^m.  vL  23  ) 

An  exact  account  had  been  kept  by  Actios,  a 
centurion,  and  Didymus,  a  freedman,  of  all  that 
occurred  in  his  dungeon  during  his  long  incareeiar 
tion.  In  this  journal  were  set  down  the  names  of 
the  skves  who  had  beaten  or  terrified  him  when 
he  attempted  to  leave  his  chamber,  the  savage  re- 
bukes administered  to  him  by  the  centurion,  his 
secret  murmurs,  and  the  words  he  uttered  when 
perishing  with  hanger.  Tiberius,  after  his  death, 
w«nt  to  the  senate,  inveighed  against  the  shamefnl 
profligacy  of  his  life,  his  desire  to  destroy  his  refai- 
tives,  and  his  disaffection  to  the  state;  and  pro- 
ceeded, in  proof  of  tlieae  chaiges,  to  order  the 
journal  of  his  sayings  and  doings  to  be  read.  This 
was  too  much,  even  for  the  Roman  senate,  degraded 
as  it  was.  The  senators  were  stmck  with  asto- 
nishment and  ahuTO  at  the  contemptuous  indecency 
of  such  an  exposure  by  a  tyrant  formerly  so  dark, 
and  deep,  and  wary  in  the  concealment  of  his 
crimes;  and  they  interrapted  the  horrid  recital, 
under  the  pretence  of  uttering  exclamations  of  de- 
testation at  the  misconduct  of  Drusus.  (ilim.  vi.  24.) 

In  A.  D.  31,  a  pretender  had  appeared  among 
the  Cychides  and  in  Greece,  whose  followers  gave 
pat  that  he  was  Dmsus,  the  son  of  Geraianicua, 
escaped  horn  prison,  and  that  he  was  proceeding 
fo  join  the  armies  of  his  fother,  and  to  invade  | 


DRYAS. 

^gypt  and  Syria.  This  affiur  might  have  had 
serious  consequences,  had  it  not  been  for  the  acti- 
vity of  Poppaeos  Sabinus,  who,  after  a  sharp  pur- 
suit, caught  the  folse  Drusus  at  Nicopolis,  and 
extracted  from  him  a  confession  that  he  was  a  son 
of  M.  Silanns.    (Aim,  r.  10;  Dion  Caas.  IviiL  7.) 

19.  Caius  Cassar  Calkiula,  the  csnperor 
Caligula.     [Caliuula,  p.  563,  bi] 

20.  AoiuppncA.    [AoRippiHA,  p.  81,  a.] 

21.  DauaiLLA.    [Drosilla,  No.  2.] 

22.  Julia  Livilla.    {Julia*} 

23.  Daosos,  one  of  the  two  ebiMreii  of  the 
emperor  CUmdins  by  his  wife  UignlaniUa.  He 
died  at  Pompeii  befem  attaining  puberty,  in  a.  n. 
20,  being  choked  by  a  pear  whi^  in  play,  he  had 
been  throwing  np  uid  catching  in  hia  month.  Tbis 
occurred  but  a  few  days  after  he  had  been  engaged 
to  many  a  daughter  of  Sejanns,  and  yet  there 
were  people  who  reported  that  he  had  been  fian- 
dulently  put  to  death  by  Sejanua.  (Snet  CSoadnn, 
27 ;  Tac.  Ann.  iiL  29.) 

24.  Claudia.    [Claudia,  No.  15,  p.  762,  b.] 

25.  Drumlla.     [Druwixa,  No.  3l} 

26.  DBcncua  DrU8U&  In  Dig.  1.  tiL  13w  §  2, 
the  following  passage  b  quoted  from  Ulpiaa: — 
Sx  iptoBttorilHU  ^ndoM  sofawwrf  pnvmciaB  wortm 
em  SenahiB  ooaw/to,  qmod  fatiwH^  Ml  Dedmo  Drmao 
et  Pcnma  OotutJUma.  It  has  been  oommoaly  sup- 
posed that  Ulpian  here  refen  to  a  ffBmnU  decree 
of  the  senate,  aiocfe  in  the  oonsolskip  he  names, 
and  directing  the  mode  of  allotting  provineea  to 
qoaeston  m  gtmefoL  We  rather  beUevn  him  to 
mean  that  it  was  usual  for  the  senate,  from  time  to 
time,  to  make  special  decrees  relating  to  th«  allot- 
ment of  provinces  to  particular  qoaeston,  and  that 
he  intends  to  give  the  date  of  an  eaiiy  inatanee  in 
which  tttt  «rat  4MM.  (Comp.  Cic  i^Ufiyiy.  ii.  20.) 
Had  the  former  meaning  been  intended,  U^nan 
would  probably  have  said«r  eo  Aaates-ooasaffas^aod 

faetitm  €tU  It  is  uncertain  who  Dedmna  Drosna 
was,  and  when  he  was  consul.  The  brothers 
Kriegel,  in  the  Leipsig  edition  of  the  OarjmB  JmriM^ 
erroneously  refer  his  consulship  to  a.  u.  <:.  745 
(b.  c.  9),  when  Nero  Chmdins  I]^iisus  (the  brother 
of  the  emperor  Tiberius)  and  Crispinus  were  con- 
suls. Pighius  (AnmaL  odA.U.C  677)  proposes 
the  nnauuorixed  reading  D.  BnOo  et  AemHio  for 
D,  Dnuo  ei  PoremOy  and  in  this  conjecture  is  fol- 
lowed by  Bach.  (Hid,  Jmr,  Rom.  p.  208,  ed.  6ta.) 
Ant  Augustinus  (de  Nom,  Prop,  PamdeeL  in  Otto^s 
TkeMoaurm^  i.  p.  258)  thinks  the  consulship  must 
have  occurred  in  the  time  of  the  emperors,  but  it 
is  certain  that  provinces  were  assigned  to  qnacatori, 
«c  &  C  during  the  republic  The  most  probable 
opinion  is  that  of  Zeperoick  (Ad  Sieeamam  do  Jm- 
dido  Osafomotro/t,  p.  100,  n.)^  who  holds  that  D. 
Dmsus  was  consul  suffiectus  with  Lepidus  Porcioa 
in  &  c.  137,  after  the  forced  abdication  of  Hostiliua 
Marcinus. 

27.  C.  Drubus.  Suetonius  (Ai^ftuL  94)  gives 
a  miraculous  anecdote  of  the  in&ncy  of  Ai^fustns, 
for  which  he  cites  an  extant  work  of  C.  Drnsna, — 
Ul  srr^ptem  apmd  C,  Dnumm  eHat.  Of  this  writer 
nothing  is  known,  but  it  is  not  unlikely  that  he 
was  connected  witli  the  imperial  femily.  [J.T.G.] 

DRY'ADES.    [Nymphai.] 

DRYAS  (Ap^),  a  son  of  Area,  and  biotfacr 
of  Tereus,  was  one  of  the  Calydonian  hnnters. 
He  was  murdered  by  his  own  brother,  who  had 
received  an  oncle,  that  his  son  Itys  shodd  fell  by 
the  hand  of  a  relative.  (Apollod.  i  8.  §  2 ;  Hygin. 


DUBIUS. 

Fob,  45.)  There  are  fire  other  mythical  perBon- 
ages  of  this  name.  (ApoUod.  ii.  1.  §  5 ;  Horn. 
//.  vL  130 ;  ApoUod.  iii.  5.  §  1  ;  Hom  Jl.  i.  263; 
Hesiod.  Scui,  Hero.  179.)  [L.  S.]  • 

DRYMON  (Afitf/iwy).  There  are  two  pensons 
of  this  name  ;  the  one  ii  mentioned  bj  Tatian  (p. 
137,  ed.  Oxford,  1700)  and  Ettsebiiu  {JPrcup, 
Evang.  z.  p.  495)  as  an  author  who  lired  before 
the  time  of  Homer.  But  the  reading  in  Tatian  is 
nncertain,  and  we  hare  no  due  for  any  further  in- 
Testi^tion  about  him.  The  second  Dryinon  is 
mentioned  by  lamblichns  among  the  celebrated 
Pythagoreans.  {De  ViL  Pyth,  36 ;  comp.  Fabric 
BiU.  Graeo,  i.  p.  29,  &c.)  [L.  S.] 

DRY'OPE  (Apv6w7i\  a  daughter  of  king 
Dryops,  or,  according  to  others,  of  Eurytus. 
While  she  tended  the  flocks  of  her  &ther  on 
Mount  Oeta,  she  became  the  pkymate  of  the 
Hamadryades,  who  taught  her  to  sin^  hymns  to 
the  gods  and  to  dance.  On  one  occasion  she  was 
seen  by  Apollo,  who,  in  order  to  gain  possession  of 
her,  metamorphosed  himself  into  a  tortoise.  The 
nymphs  played  with  the  animal,  and  Dryope  took 
it  into  her  kp.  The  god  then  changed  himself 
into  a  serpent,  which  frightened  the  nymphs  away, 
so  that  he  remained  uone  with  Dryope.  Soon 
after  she  married  Andraemon,  the  son  of  Oxylns, 
but  she  became,  by  Apollo,  the  mother  of  Am- 
phissus,  who,  after  he  had  grown  up,  built  the 
town  of  Oeta,  and  a  temple  to  Apollo.  Once, 
when  Dryope  was  in  the  temple,  the  Hamadryades 
carried  her  off  and  concealed  her  in  a  forest,  and 
in  her  stead  there  was  seen  in  the  temple  a  well 
and  a  poplar.  Dryope  now  became  a  nymph,  and 
Amphissus  built  a  temple  to  the  nymphs,  which 
no  woman  xras  allowed  to  approach.  (Ov.  Met  iz. 
325,  &c. ;  Anton.  Lib.  32 ;  Steph.  Byz.  $.  r. 
Apv6vri.)  Virgil  (Aen,  x.  551)  mentions  another 
personage  of  this  name.  [L>  S*] 

DRYOPS  (AfwJcwp),  a  son  of  the  ri^er-god  Sper- 
cheius,  by  the  Danaid  Polydora  (Anton.  Lib.  32), 
or,  according  to  others,  a  son  of  Lycaon  (probably 
a  mistake  for  Apollo)  by  Dia,  the  daughter  of 
Lycaon,  who  concealed  her  new-bom  infant  in  a 
hollow  oak  tree  (3/wf ;  SchoL  adApoUon,  Rhod.  L 
1283 ;  Tzetz.  ad  Lffooph.  480).  The  Asinaeans 
in  Messenia  worshipped  him  as  their  ancestral 
hero,  and  as  a  son  of  Apollo,  and  celebrated  a  fes- 
tival in  honour  of  him  every  other  year.  His 
heroum  there  was  adorned  with  a  very  archaic 
statue  of  the  hero.  (Pans.  ir.  34.  §  6.)  He  had 
been  king  of  the  Dryopes,  who  derived  their  name 
from  him,  and  were  believed  to  have  occupied  the 
country  from  the  valley  of  the  Spercheius  and 
Thermopylae,  as  for  as  Mount  Parnassus.  (Anton. 
Lib.  4 ;  Hom.  Hymn,  vL  34.) 

There  are  two  other  mythical  personages  of  this 
name.  (Hom.  IL  xx.  454;  Diet  Cret  iv.  7;  Virg. 
Aen,  X.  345.)  [L.  S.] 

DRYPETIS  (Apwr^is  or  Af>iJir«r«),  daughter 
of  Dareius,  the  last  king  of  Persia,  was  given  in 
marriage  to  Hephaestion  by  Alexander,  at  the 
same  time  that  he  himself  married  her  sister,  Sta- 
tira,  or  Barsine.  ( Arrian,  Anab.  vii  4.  §  6 ;  Died, 
xvii.  107.)  She  was  murdered,  together  with  her 
sister,  soon  after  the  death  of  Alexander,  by  the 
orders  of  Roxana  and  with  the  connivance  of  Per- 
diccas.    (PIuL  ^&r.  c  ult.)  [E.H.B.] 

DU'BIUS  AVl'TUS,  was  pniefect  of  Gaul 
and  Lower  Germany  in  the  reign  of  the  emperor 
Nero,  and  the  successor  of  Padinus  in  that  post. 


DUCAS. 


1089 


When  the  Frisians  had  occupied  and  taken  in- 
to cultivation  a  tract  of  hmd  near  the  banks  of 
the  Rhine,  Dubius  AvHus  demanded  of  them  to 
quit  it,  or  to  obtain  the  sanction  of  the  emperor. 
Two  ambassadors  accordingly  went  to  Rome ;  but, 
although  they  themselves  were  honoured  and  dis> 
tinguished  by  the  Roman  franchise,  the  Frisians 
were  ordered  to  leave  the  country  they  had  occu- 
pied, and  those  who  resisted  were  cut  down*  by 
the  Roman  cavalry.  The  same  tract  of  country 
was  then  occupied  by  the  Ampsivarii,  who  had 
been  driven  out  of  their  own  country  by  the 
Chauci,  and  implored  the  Romans  to  allow  t&em  a 
peaceful  settlement  Dubius  Avitus  gave  them  a 
haughty  answer,  but  offered  to  their  leader,  Boio- 
calus,  who  was  a  friend  of  Rome,  a  piece  of  land. 
Boiocalus  declined  the  ofier,  which  he  looked  upon 
as  a  bribe  to  betray  his  countrymen;  and  the 
Ampsivarii  immediately  formed  an  alliance  with 
the  Tenchteri  and  Bructeri  to  resist  the  Romans 
by  force  of  arms.  Dubius  Avitus  then  called  in 
the  aid  of  Curtilius  Mancia  and  his  army.  He 
invaded  the  territory  of  the  Tenchteri,  who  were 
so  frightened  that  they  renounced  the  alliance  with 
the  Ampsivarii,  and  their  example  was  followed 
by  the  Bructeri,  whereby  the  Ampsivarii  were 
obliged  to  yield.  (Tac  Ann,  xiii.  54,  56 ;  Plin. 
-aAT.  xxxiv.  18.)  [L.S.] 

DUCAS,  MICHAEL  (Mix«)\  6  Aovxas),  the 
grandson  of  another  Michael  Ducas,  who  lived 
during  the  reign  of  John  Palaeologus  the  younger, 
and  a  descendant  of  the  imperial  family  of  the 
Ducases,  lived  before  and  after  the  capture  of  Con- 
stantinople by  Sultan  Mohammed  IL  in  1453. 
This  Michael  Ducas  was  a  distinguished  historian, 
who  held  probably  some  high  office  under  Con- 
stantine  XII.,  the  last  emperor  of  Constantinople. 
Afler  the  capture  of  this  city,  he  fled  to  Dorino 
Gateluzzi,  prince  of  Lesbos,  who  employed  him  in 
various  diplomatic  functions,  which  he  continued 
to  discharge  under  Domenico  Gateluzzi,  the  son 
and  successor  of  Dorino.  In  1455  and  1456,  he 
brought  the  tribute  of  the  princes  of  Lesbos  and 
Lemnos  to  Adrianople,  and  he  also  accompanied 
his  master  Domenico  to  Constantinople,  where  he 
was  going  to  pay  homage  to  Sultan  Mohammed  II. 
Owing  to  the  prudence  of  Dorino  and  Domenico, 
and  &e  diplomatic  skill  of  Ducas,  those  two 
princes  enjoyed  a  happy  dependence ;  but  Dome- 
nico having  died,  his  son  and  successor,  Nicholas, 
incurred  the  hatred  of  Mohammed,  who  conquered 
Lesbos  and  united  it  to  the  Turkish  empire  in 
146*2.  Ducas  survived  this  event,  but  his  further 
life  is  not  known.  The  few  particulars  we  know 
of  him  are  obtained  from  his  "History."  This 
work  begins  with  the  death  of  John  Palaeologus  I., 
and  goes  down  to  the  capture  of  Lesbos  in  1462; 
it  is  divided  into  forty-five  extensive  chapters ;  the 
first  begins  with  a  very  short  chronicle  from  Adam 
to  John  Palaeologus  1.,  which  seems  to  have  been 
prefixed  by  some  monk ;  it  finishes  abruptly  with 
some  details  of  the  conquest  of  Lesbos ;  the  end  is 
mutilated.  Ducas  wrote  most  barbarous  Greek, 
for  he  not  only  made  use  of  an  extraordinary  num- 
ber of  Turkish  and  other  foreign  words,  but  he 
introduced  grammutical  forms  and  peculiarities  of 
style  which  are  not  Greek  at  all  He  is  the  most 
difficult  among  the  Byzantine  historians,  and  it 
seems  that  he  was  totally  unacquainted  with  the 
classical  Greek  writers.  His  defects,  however,  are 
merely  in  his  language  and  style.    lie  is  a  niosi 

4  a 


1090 


DUILIA. 


fiuthful  historian,  grave,  judicioiu,  pnident,  and 
impartial,  and  his  acconnt  of  the  causes  of  the  rain 
of  the  Greek  empire  is  fiiU  of  sagacity  and  wia- 
dom.  Ducas,  Chalcondylas,  and  Phianza,  are 
the  chief  sources  for  the  kst  period  of  the  Greek 
empire ;  but  Ducas  surpasses  both  of  them  by  his 
clear  narrative  and  the  logical  amuigement  of  his 
matters.  He  was  less  learned  than  Chalcondylaa, 
but,  on  the  other  hand»  he  was  without  doubt 
thoroughly  acquainted  with  the  Turkish  language, 
no  smsdl  advantage  for  a  man  who  wrote  the  his- 
tory of  that  time.  The  editio  prinoepe  of  the  woric 
is  by  BuUiaud  (Bullialdus),  **  Uistoiia  Bynntina 
a  Joanne  Palaeolpgo  I.  ad  Mehemetem  II.  Ac- 
cessit  Chronicon  breve  (xpoyuc^y  ffvmofjMwy^  etc. 
Versione  Latina  et  Notis  ab  Ismael  Ballialdoi,** 
Paris,  1649,  foL,  reprinted  at  Venice,  1729,  fdl  It 
has  been  also  edited  by  Inunanuel  Bekker,  Bonn, 
1834,  8vo.  Bekker  perused  the  same  Ptoisian 
codex  as  BuDiand,  but  he  was  enaUed  to  correct 
many  ezrors  by  an  Italian  MS<^  being  an  Italian 
transition  of  Ducas,  with  a  continuation  in  the 
same  language,  which  was  found  about  twenty 
yean  ago  by  Leopold  Ranke  in  one  of  the  libruies 
at  Venice.  This  MS.  was  lust  published  by 
Mustodoxi  in  the  19th  volume  of  the  **  Antologia.** 
It  also  forms  a  valuable  addition  to  the  edition  of 
Bckkcr.  (Fabric  BM,  Gtxue,  viiL  pp.  33,  34; 
llankins,  ScripL  Byxant.  pp.  640 — 644 ;  Hammer, 
GetchidiU  det  Chmatu,  BekAet^  JoL  iL  p.  69,  not.  b. 
p.  72.)  [W.  P.] 

DUCErNNIUS  OE'MINUS.  [Gbminus.] 
DUCE'TIUS  (Aowr^iot),  a  chief  of  the  Sioe- 
lians,  or  Sicels,  the  native  tribes  in  the  interior  of 
Sicily.  He  is  styled  king  of  the  Sicelians  by  Dio- 
dorus  (zi.  78),  and  is  said  to  have  been  of  illna- 
trious  descent  After  the  expulsion  of  the  fomily 
of  Gelon  from  Syracuse  (n.  c  466),  Ducetius  suc- 
ceeded in  uniting  all  the  Sicelians  of  the  interior 
into  one  nation,  and  in  order  to  give  them  a  com- 
mon centre  founded  the  dty  of  Palice  in  the  plain 
below  Menaenum.  (Died,  xl  88.)  He  had  previ- 
ously made  war  on  the  Catanaeans,  and  expelled 
from  that  city  the  new  colonists  who  had  been 
sent  there  by  Hiero,  who  thereupon  took  possea- 
sion  of  Inessa,  the  name  of  which  they  changed  to 
Aetna;  but  Ducetius  subsequently  reduced  this 
city  also.  (Died.  xi.  76,  91.)  An  attack  upon  a 
small  place  in  the  territory  of  Agrigentum  involved 
him  in  hostilities  not  only  with  the  Agrigentines, 
but  the  Syiacusans  also,  who  defeated  him  in  a 
great  battle.  The  consequence  of  this  was  that  he 
was  deserted  by  all  his  followers,  and  fearing  to 
be  betrayed  into  the  hands  of  the  enemy,  he  took 
the  daring  resolution  of  repairiug  at  once  to  Synr 
case  as  a  suppliant,  and  placing  himself  at  their 
mercy.  The  Syiacusans  spared  his  life,  but  sent 
him  into  an  honourable  eule  at  Corinth.  (Died, 
xi.  91,  92.)  Here  however  he  did  not  remain 
lonf?,  but  having  assembled  a  considerable  band  of 
colon  ists,  returned  to  Sicily,  and  founded  the  city 
of  Cakcte  on  the  north  coast  of  the  island.  He 
was  designing  again  to  assert  his  supremacy  over 
all  the  Sicelian  tribes  when  his  projects  were  in- 
temiptod  by  his  death,  about  440,  b.  c.  (Died, 
xii.  8,  -'9  ;  Wessclin;?,  ad  ioc)  [E,  H.  B.] 

DUl'LIA  or  DUI'LLIA  GENS,  plebeian. 
The  plebeian  character  of  this  gens  is  attested  by 
the  fact  of  M.  Duilius  being  tribune  of  the  plebs 
in  B.  c.  471,  and  further  by  the  statement  of  Dio- 
nyaiuB  (i.  58),  who  expressly  says,  that  the  de- 


DUILIUS. 

cemvir  K.  Duilius  and  two  of  his  colkagoaa  were 
plebeians.  In  Livy  (iv.  3)  we  indeed  read,  that 
<mU  the  decemvin  had  been  patricians;  bnt  this 
must  be  regarded  as  a  mere  hasty  assertion  which 
Livy  puts  into  the  mouth  of  the  tribune  Canuldos, 
for  Li^y  himself  in  another  poange  (v.  13)  ex- 
pressly statea,  that  C.  Duilina,  the  militaiy  tribone, 
was  a  plebeian.  The  only  cognomen  tl»t  oocun 
in  this  gens  is  LoNOua.  [L.  S.] 

DUI'LIUS.  1.  M.  DniLiua,  was  tribune  of 
the  plebs  in  b.  c  471,  in  which  year  the  tribunes 
were  for  the  fint  time  elected  in  the  oomitia  of  the 
tribes.  In  the  year  following,  M.  Dnilzus  and  his 
colleague,  C  Sicinus,  summoned  Appius  Claudius 
Sabinua,  the  consul  of  the  year  previoaa,  before  the 
assembly  of  the  people,  for  the  violent  opposstiaa 
he  made  to  the  agrarian  law  of  ^Caadiik  [Clau- 
dius, No.  2.)  Twenty-two  yean  latei^  bl  c.  449, 
when  the  commonalty  roee  against  the  tyranny  of 
the  decemvirs,  he  acted  aa  one  of  the  champions  of 
his  order,  and  it  waaon  his  advice  that  the  pfeheiant 
migrated  from  the  Aventine  to  the  Mona  Sacer. 
When  the  decemvin  at  length  were  obliged  to  resign, 
and  the  commonalty  had  returned  to  the  Aventine, 
M.  Duilius  and  C  Sidnus  were  invested  with  the 
tribuneshipa  second  time,  and  Duilius  immediatdy 
proposed  and  carried  a  rogation,  that  consols  should 
be  elected,  from  whose  sentence  an  appeal  to  the 
people  should  be  left  open.  He  ihea  carried  a 
plebiscitum,  that  whoever  should  leave  the  plebs 
without  its  tribones,  or  create  any  magistrate  with- 
out leaving  an  appeal  to  the  people  open  i^ainst 
his  verdicta,  should  be  scourged  and  pnt  to  death. 
M.  DuiUus  was  a  noble  and  high-minded  champioai 
of  his  order,  and  acted  throughout  that  toibalent 
period  with  a  high  degree  of  modeiation  and 
wisdom.  He  kept  the  commonalty  as  well  as  his 
more  vehement  colleagues  within  proper  bounds, 
for  after  sentence  had  been  passed  on  the  decemvin, 
and  when  the  tribunes  i^peared  to  wish  to  csrxy 
their  revenge  still  further,  Duilius  declared  that 
there  had  been  enough  punishment  and  Inutility, 
and  that,  in  the  coune  of  that  year,  he  would  not 
allow  any  fresh  accusation  to  be  brought  fianrard, 
nor  any  person  to  be  thrown  into  prisosi.  This 
declaration  at  once  allayed  the  lean  of  the  patii- 
dans.  When  the  tribunes  for  the  next  year  were 
to  be  elected,  the  colleagues  of  Duilina  agreed 
among  themselves  to  continue  in  oflSce  for  another 
year;  but  Duilius,  who  happened  to  preside  at  the 
election,  refused  to  accept  any  votes  for  the  re- 
election of  his  colleagues.  They  were  obliged  to 
submit  to  the  law,  and  M.  Dmliua  resignted  his 
office  and  withdrew.  (Liv.  iL  58,  61,  iii.  5'2-o4, 
59,64;  Diod.  xi  68;  Dionya.zi46;  Cic  de 
Re  PtAL  ii.  31.) 

2.  K.  Duiuua,  was  elected  together  wiih  two 
other  plebeians  as  decemvir  for  the  year  b.  a  450, 
and  as  in  that  year  a  war  brc^e  out  with  the 
Aequians  and  Sabines,  K.  Duilius  and  four  of  his 
colleagues  were  sent  to  Mount  Algidus  against  the 
Aequians.  After  the  abolition  of  the  deaemvirate, 
and  when  some  of  the  decemvin  had  been  punish- 
ed, Duilius  escaped  from  sharing  thdr  £ste  by 
going  into  voluntary  exile,  whereupon  his  property, 
like  that  of  the  othen  who  withdrew  from  RoiBey 
was  publicly  sold  by  the  quaestors.  (Liv.  ixL  35. 
41,  58 ;  Dionys.  x.  58,  xi  23, 46.) 

3.  K.  Duilius,  was  consul  in  b.  c.  336,  and 
two  yean  later  triumvir  for  the  purpose  of  con- 
ducting a  colony  to  Cales,  atowm  of  the  Auaonians, 


DUILIUS. 

against  which  a  war  had  been  carried  on  during 
his  consnlsbip,  and  which  had  been  reduced  the 
year  after.  (Liv.  viiL  16 ;  Diod.  xyii  28,  where 
he  is  erroneously  called  Kcdaw  Oda\4pios ;  Cic.  ad 
Fam.  ix.  21.) 

4.  M.  Duuius,  was  tribune  of  the  plebs  in  b.  c. 
35  7^  in  which  year  he  and  his  colleague,  L.Maeniu8, 
carried  a  rogation  <U  uttdario  fomwn^  and  another 
which  prevented  the  irregular  proceedings  in  the 
camps  of  the  soldiers,  such  as  the  enactment  of  a 
law  by  the  soldiers  out  of  Rome,  on  the  proposal 
of  a  consul    (Liv.  yii.  16,  19.) 

5.  C.  DuiLius,  perhaps  a  brother  of  No.  4, 
was  appointed,  in  b.  a  352,  by  the  consuls 
one  of  the  qmnqmniri  meneamy  for  the  liquidation 
of  debts,  and  he  and  his  colleague  conducted 
their  business  with  such  skill  and  moderation,  that 
they  gained  the  gratitude  of  all  parties.  (liT.  TiL 
21.) 

6.  C.  DuiLius,  probably  a  grandson  of  No.  4, 
was  consul  with  Cn.  Cornelius  Asina  in  b.  c.  260. 
In  that  year  the  coast  of  Italy  was  repeatedly 
ravaged  by  the  Carthaginians,  against  whom  the 
Romans  could  do  nothing,  as  they  were  yet  with- 
out a  navy.  The  Romans  then  built  Uieir  first 
fleet  of  one  hundred  quinqueremes  and  twenty 
triremes,  using  for  their  model  a  Carthaginian 
vessel  which  had  been  thrown  on  the  coast  of 
Italy.  The  sum  total  of  the  Roman  ships  is  stated 
differently,  for,  according  to  Orosius  (iv.  7),  it 
amounted  to  130,  and  according  to  Florus  (il  2)  to 
1 60.  This  fleet  is  said  to  have  been  built  in  the 
short  spc^ce  of  sixty  days.  According  to  some 
authorities  (Zonar.  viii  10  ;  AureL  Vict  d»  Vtr, 
liluttr,  38 ;  Oros.  /.  c),  Duilius  obtained  the  com- 
9iand  of  this  fleet,  whereas,  according  to  Polybius 
(L  22),  it  was  given  to  his  colleague  Cn.  Cornelius. 
The  same  writer  states,  that  at  first  Cn.  Cornelius 
sailed  with  17  ships  to  Messana,  but  allowed  him- 
self to  be  drawn  towards  Lipaia,  and  there  fell 
into  the  hands  of  the  Carthaginians.  (Comp. 
Polyaen.  vi  16.  §  5.)  Soon  after,  when  the  Ro- 
man fleet  approached  Sicily,  Hannibal,  the  ad- 
miral of  the  Carthaginians,  sailed  out  against  it 
with  50  ships,  but  he  fell  in  with  the  enemy  before 
he  was  aware  of  it,  and,  after  having  lost  most  of 
his  ships,  he  escaped  with  the  rest.  The  Romans 
then,  on  hearing  of  the  misfortune  of  Cn.  Cornelius, 
sent  to  Duilius,  who  commanded  the  land  army, 
and  entrusted  to  him  the  command  of  their  fleet. 
According  to  Zonaras  (viii.  1 1 ),  Duilius,  who  com- 
manded the  fleet  from  the  beginning,  when  he  per- 
ceived the  disadvantages  under  which  the  clumsy 
ships  of  the  Romans  were  labouring,  devised  the 
well-known  grappling-irons  (ic^poxcs),  by  means  of 
which  the  enemy^s  ships  were  drawn  towards  his, 
so  that  the  sea-fight  was,  as  it  were,  changed  into 
a  land-fight  (Polyb.  i.  22,  &c. ;  Frontin.  Slrateg, 
ii.  3.  §  24.)  When  Duilius  was  informed  that  the 
Carthaginians  were  ravaging  the  coast  of  Myle  in 
Sicily,  he  sailed  thither  with  his  whole  annament, 
and  soon  met  the  Carthaginians,  whose  fleet  con- 
sisted of  1 30,  or,  according  to  Diodorus  (xxiii.  2, 
Excerpt  Vatic),  of  200  sail.  The  battle  which 
ensued  off  Myle  and  near  the  Liparean  islands, 
ended  in  a  glorious  victory  of  the  Romans,  which 
they  mainly  owed  to  their  grappling-irons.  In  the 
first  attack  the  Carthaginians  lost  30,  and  in  the 
second  50  more  ships,  and  Hannibal  escaped  with 
difllculty  in  a  little  boat.  According  to  Eutropius 
and  Orosius,  the  loss  of  the  Carthaginians  was  not 


DUMNORIX. 


1091 


as  great  as  Polybius  states.  After  Uie  victory  was 
completed,  Duilius  huided  in  Sicily,  relieved  the 
town  of  Egesta,  which  was  closely  besieged  by  the 
enemy,  and  took  Macella  by  assault  Another 
town  on  the  coast  seems  likewise  to  have  been 
taken  by  him.  (Frontin.  StraUg,  iii.  2.  §  2.)  Here- 
upon he  visited  the  several  allies  of  Rome  in  Sicily, 
and  among  them  also  king  Hiero  of  Syracuse ;  but 
when  he  wanted  to  return  home,  the  Carthaginians 
endeavoured  to  prevent  his  sailing  out  of  ^e  har- 
bour of  Syracuse,  though  without  success.  (Frontin. 
Strang,  i.  5.  §  6.) 

On  his  return  to  Rome,  Duilius  celebrated  a 
splendid  triumph,  for  it  was  the  first  naval  victory 
that  the  Romans  had  ever  gained,  and  the  memory 
of  it  was  perpetuated  by  a  column  which  was 
erected  in  the  forum,  and  adorned  with  the  beaks 
of  the  conquered  ships  (Plin.  H»  N,  xxxiv.  5 ;  SiL 
Ital.  Pim.  vl  663,  &c. ;  Qulntil  i.  7.  $  12),  while 
Duilius  himself  shewed  his  gratitude  to  the  gods  by 
erecting  a  temple  to  Janus  in  the  forum  Olitorium. 
(Tac  Ann,  ii.  49;  comp.  a  somewhat  different 
account  in  Servius,  on  Virg,  Ckorg,  iii.  29,  who 
says,  that  Duilius  erected  two  colwmne»  ro9- 
traiae,  one  in  the  forum  and  the  other  at  the 
entrance  of  the  circus.)  The  column  in  the  forum 
existed  in  the  time  of  Pliny  and  Quintilian,  but 
whether  it  was  the  original  one  has  been  questioned. 
It  is  generally  believed  that  the  original  inscription 
which  adorned  the  basis  of  the  column  is  still  ex- 
tant  It  was  dug  out  of  the  ground  in  the  16th 
century,  in  a  mutilated  condition,  and  it  has  since 
often  been  printed  with  attempts  at  restoration. 
There  are,  however,  in  that  inscription  some  ortho- 
graphical peculiarities,  which  suggest,  that  the  pre- 
sent inscription  is  a  later  restoration  of  the  origi- 
nal one.  This  suspicion  was  expressed  by  the  first 
editor,  P.  Ciacconius,  and  has  been  repeated  by 
Niebuhr  {Hitt.  ofBomey  iii.  p.  579),  who,  in  a 
later  publication  (LaUurtsonRonu  Hiat.  i.  p.  1 1 8,  ed. 
Schmitz)  remarks,  **  The  present  table  which  con- 
tains the  inscription  is  not  the  original  one,  for  it 
is  a  piece  of  Greek  marble,  which  was  unknown  at 
Rome  in  the  time  of  Duilius.  The  original  column 
was  struck  by  lightning  in  the  time  of  Tiberius, 
and  was  fiiithfully  restored  by  Germanicus.** 
Duiliys  was  further  rewarded  for  this  victory,  by 
being  permitted,  whenever  he  returned  home  firom 
a  banquet  at  night,  to  be  accompanied  by  a  torch 
and  a  flute-player.  One  more  interesting  &ct  is 
mentioned  in  connexion  with  his  consulship,  viz. 
in  that  year  the  senate  of  Rome  forbade  the  inter- 
ment of  dead  bodies  within  the  city.  (Serv.  ad 
Am,  xi.  206.)  According  to  the  Capitoline  Fasti, 
Duilius  was  censor  in  b.  c.  258,  and  in  231  dic- 
tator for  the  purpose  of  holding  the  comitia.  (Comp. 
Liv.  EpU,  17 ;  Cic  tife  Senect,  13,  Orai,  45,  pro 
Piano,  25.)  [L.  S.] 

DUMNORIX,  a  chieftain  of  the  Aedui,  en- 
tered into  the  ambitious  designs  of  Orgetorix,  the 
Helvetian,  whose  daughter  he  married.  After  the 
death  of  Orgetorix,  the  Helvetians  still  continuing 
their  plan  of  migration  and  conquest,  Dumnorix, 
who,  with  a  view  to  sovereign  power  among  his 
own  people,  was  anxious  to  extend  his  influence  in 
all  possible  quarters,  obtained  for  them  a  passage 
through  the  territory  of  the  Sequani.  Caesar  soon 
discovered  that  he  had  done  so,  and  also  that  he 
had  prevented  the  Aeduans  from  supplying  the 
provisions  they  were  bound  to  furnish  to  the  Ro- 
man army.     In  consequence,  however,  of  the  ei>- 


1092 


DURIS. 


treatin  of  his  brother,  Diritiacna,  his  life  wss 
spared,  though  Caesar  had  him  doiely  watched. 
This  occurred  in  B.  c.  58.  When  CaMW  was  on 
the  point  of  setting  oat  on  his  second  expedition 
into  Britain,  in  B.  c.  54,  he  suspected  Dnmnoriz 
too  much  to  leare  him  behind  in  Oaul,  and  he  in- 
sisted therefore  on  his  aocompan3ring  him.  Dum- 
norix,  upon  this  fled  from  the  Roman  camp  with 
the  Aeduan  cavalry,  but  was  overtaken  and  shiin. 
(Cacs.  B,  G.  i.  3,  9,  16—20,  t.  6,  7 ;  Plut.  Cat$. 
18 ;  Dion  Cass.  xxzriiL  81,  82.)  [E.  E.] 

DURIS  (Aoupif),  of  Samos,  a  descendant  of 
Alcibiades  (Pint  Aldh,  82),  and  brother  of  Ljn- 
ceus,  fived  in  the  reign  of  Ptolemy  Phihdelphus. 
The  early  part  of  his  life  fell  in  the  period  when 
the  Athenians  sent  2000  clemchi  to  Samos,  by 
whom  the  inhabitants  of  the  island  were  expelled, 
B.  c.  852.  During  the  absence  from  his  native 
country,  Duris,  when  yet  a  boy,  gained  a  victory 
at  Olympia  in  boxing,  for  which  a  statue  was 
erected  to  him  there  with  an  inscription.  (Paus. 
vu  13.  §  8.)  The  year  of  that  victory  is  unknown, 
but  it  took  place  previous  to  the  return  of  the 
Samians  to  their  island,  in  b.  c.  824.  He  must 
have  been  staying  for  some  time  at  Athens,  as  he 
and  his  brother  Lynoeus  are  mentioned  among  the 
pupils  of  Theophrastus.  (Athen.iT.  p.  128.)  After 
his  return  to  Samoa,  he  obtained  the  tyranny, 
though  it  is  unknown  by  what  means  ud  how 
long  he  maintained  himself  in  that  position.  He 
must,  however,  have  survived  the  year  b.  c.  281,  as 
in  one  of  his  works  (ap.  Plin.  H,  N,  viiL  40)  he 
mentioned  an  occurrence  which  belongs  to  that  year. 

Duris  was  the  author  of  a  considerable  number 
of  works,  most  of  which  were  of  an  historical 
nature,  but  none  of  them  has  come  down  to  us,  and 
all  we  possess  of  his  productions  consists  of  a  num- 
ber of  scattered  fragments.  His  principal  work 
was — 1.  A  history  of  Greece,  if  rwr  'EAAiffiinSr 
laropfa  (Died.  xv.  60^  or,  as  others  simply  call  it, 
Iffropiaju  It  commenced  with  the  death  of  the  three 
princes,  Amyntas,  the  fiuher  of  Philip  of  Macedo- 
nia, Agesipolis  of  Sparta,  and  Jason  of  Pherae, 
that  is,  with  the  year  &  c.  870,  and  carried  the 
history  down  at  least  to  &  c.  281,  so  that  it  em- 
braced a  period  of  at  least  89  years.  The  number 
of  books  of  which  it  consisted  is  not  known,  though 
their  number  seems  to  have  amounted  to  about  28. 
Some  ancient  writers  speak  of  a  work  of  Duris 
entitled  McurtSoriMt,  and  the  question  as  to  whether 
this  was  a  distinct  work,  or  merely  a  part  of  or 
identical  with  the  lorofAai^  has  been  much  discussed 
in  modem  times.  Grauert  {Histor,  AndUeet  p^  21 7) 
and  Clinton  maintain,  that  it  was  a  separate  work, 
whereas  Vossius  and  Droysen  (Getek.  d.  Naehfolg. 
Alex.  p.  671,  &c)  have  proved  by  the  strongest 
evidence,  that  the  Maoedonica  is  the  same  work  as 
the  laropiat,  2,  n<p)  *AyoBoiek4a  Icrofim^  in 
several  books,  the  fourth  of  which  is  quoted  by 
Suidas.  8.  lofdmif  ipoi^  that  is.  Annals  of  the 
history  of  Samos,  is  frequently  referred  to  by  the 
ancients,  and  consisted  of  at  least  twelve  books. 
4.  Utpi  Ziptwtdou  irol  Ho^oicXUvs  (Athen.  iv.  p. 
184),  seems  to  be  the  same  as  ircpl  rpay^lcus. 
(Athen.  xiv.  p.  686.)  5.  Uffk  r6fJLmf.  (Etym.  M. 
p.  460.  49.)  6.  ncp2  d7«JFwr.  fTzets.  ad  Lyoopk, 
613;  Photius,s.v.  ScAirov  ort<p€aH>s.)  7.  Hep) 
^uypcuplas.  (Diog.  Laert  L  38,  ii.  19.)  8.  Dtpl 
ToptvTtKrjt  (Plin.  Ellenck,  lib.  33,  34),  may,  how- 
ever, have  been  the  same  as  the  preceding  work. 
9.  \i9uKd,  (Phot  «.  V,  Aofiia  ;  Schol.  ad  Aristnph. 


DURMIUS. 

Veep,  1080.)  Duris  as  an  historian  doei  not  af- 
pear  to  have  enjoyed  any  very  great  reputation 
among  the  ancienta  Cicero  (ad  AiL  vi  1)  says  of 
him  merely  homo  ta  kidoria  jo/ks  diligan^  waA  Dio- 
nysitts  {de  Compot,  Verb,  4)  reckons  him  among 
those  historians  who  bestowed  no  care  upon  the 
form  of  their  compositions.  His  historical  veiadty 
also  is  questioned  by  Plutarch  {PericL  28;  comp. 
Demotlk,  19,  Aldb,  32,  Euau  1),  but  he  docs  not 
give  any  reasons  for  it,  and  it  may  be  that  Plntaith 
was  merely  struck  at  finding  in  Duris  thii^  which 
no  other  writer  had  mentiomd,  jand»  was  thas  led  to 
doubt  the  credibility  of  his  statemeots.  The  frag- 
ments of  Duris  have  been  collected  by  J.  G.  HuUe- 
man,  **  Dnridis  Samii  quae  sapenunt,**  Traject  ad 
Rhen.  1841,  8vo.  (Comp.  W.  A.  Schmidt,  de 
Fomtib,  veL  amdor.  m  emanxmd,  expediL  a  GbJUm 
m  AfooMf.  ei  Oraee.  nueepHMy  pi  17,  &c. ;  Ptoofka, 
Ref  SsmsorvM,  p.  98,  &c ;  Hnlkman,  L  c.  ppi  I 
—66.)  (U  S.] 

DURIS  ELAITES  (Aowpif  ^EXaltnp),  that  ii^ 
of  Elaea  in  Aeolis,  the  author  of  an  epignm  in  the 
Greek  Anthology  (ii  59,  Bmnck  ai^  Jacobs)  oo 
the  inundation  of  Ephesas,  which  happened  in  the 
time  of  Lysimachus,  about  322  bl  c  It  is  proba- 
ble, from  the  nature  of  the  event,  that  the  poet 
lived  near  the  time  when  it  took  pbee.  Nothing 
more  is  known  of  him.  He  is  a  different  persoa 
from  Duris  of  Samos.  (Jacobs,  xiiL  p.  889.)  Dio- 
genes Laenius  (L  38)  mentions  a  Duris  who  wrote 
on  painting,  whom  Vossius  (deHuL  Gnuc  p.  134, 
ed.  Westermann)  supposes  to  be  the  same  who  is 
mentioned  by  Pliny  (xxxiiL  Ind.),  and  in  another 
passage  of  Diogenes  (iL  19).  [P.  S.] 

M.  DU'RMIUS,  a  triumvir  of  the  mint  under 
Augustus,  of  whom  there  are  several  coins  extant 
The  first  two  given  below  contain  on  the  obverie 


the  head  of  Augustus;  and  the  boar  and  the  fioo 
feeding  upon  the  stag,  in  the  reverses,  have  refer- 


ence to  the  shows  of  wild  beasts,  in  whidt  Augus- 
tus took  great  delight  The  reverse  of  the  third 
coin  contains  a  youthful  head,  and  the  inscription 
HoNORi  probably  refen  to  the  games  in  honour  of 
Virtus  and  Honor  celebrated  in  the  reign  of  Au- 
gustus. (Comp.  Dion  Cass.  liv.  18;  Eckbd,  v. 
pp.  203,  204.) 


A. 


DYNAMIUS. 

DURCVNI A  GENS,  plebeian.  Of  this  obscttie 

gns  no  cognomen,  and  only  four  memben  are 
lown,  viz. 

1.  DuRONiA,  the  mother  of  P.  Aebatiae.  Her 
tecond  husband  was  T.  Sempronius  Rutilus,  who 
aeenu  to  have  had  a  dislike  to  his  stepson  Aebutias. 
His  mother,  perhaps  with  a  view  to  get  rid  of  him 
in  some  way,  wanted  to  get  him  initiated  in  Uie 
Bacchanalian  oigies  at  Rome;  but  Aebutius  be- 
trayed the  Rftrchanalia  to  the  consuls,  who  pro- 
tected him  against  his  mother,  and  Duronia  was 
thus  thv.  cause  xj2Jhe  discovery  and  suppression  of 
those  oigies,  in  a  a  186.   (Liv.  zxxix.  9,  11,  19.) 

2.  L.  DuRONius,  was  praetor  in  b.  a  181,  and 
obtained  Apulia  for  his  province,  to  which  the 
Istri  were  added,  for  ambassadors  from  Tarentum 
and  Bmndnsiom  had  complained  of  the  piracy  of 
the  Istri.  He  was  at  the  same  time  commissioned 
to  make  inquiries  concerning  the  Bacchanalia,  of 
which  some  remaining  symptoms  had  been  observed 
the  year  before.  This  commission  was  in  all  proba- 
bility given  him  for  no  other  reason  but  because 
those  symptoms  had  been  observed  in  the  districts 
which  had  been  assigned  to  him  as  his  province. 
Subsequently  he  sailed  with  ten  vessels  to  Illyri- 
cnm,  and  the  year  alter,  when  he  returned  to 
Rome,  he  reported  that  the  Illyrian  king  Genthius 
was  the  cause  of  the  piracy  which  was  carried  on 
in  the  Adriatic.    (Liv.  zl.  18,  19,  42.) 

3.  M.  DuRONius,  a  Roman  senator,  who  was 
ejected  from  the  senate  in  B.  c.  97  by  the  censors, 
M.  Antonius,  the  orator,  and  L.  Valerius  Flaccus  ; 
for  Duronins  in  his  tribuneship  (probably  in  the 
year  &  c.  98)  had  abolished  a  lex  mrnptuarioy  and 
hod  used  very  frivolous  and  reckless  expressions  on 
that  occasion.  In  revenge  he  brought  an  accusa- 
tion for  ambitus  agamst  the  censor  M.  Antonius. 
(Val.  Max.  ii.  9.  §  5;  Cic.  de  OroL  ii.  68 ;  comp. 
64.) 

4.  C.  DuRONius,  is  mentioned  by  Cicero  {ad 
AU.  V.  8)  as  a  friend  of  MUo.  [L.  S.] 

DYMAS  (Av/iof),  a  son  of  Aegimius,  and  bro- 
ther of  Pamphylus  and  Hylius.  The  three  tribes 
into  which  each  Doric  state  was  divided,  derived 
their  names  from  these  three  brothers,  and  were 
called  accordingly  Hylleis,  Bymones,  and  Pam- 
phyli  Dymas  and  Pamphylus  were  believed  to 
have  lived  from  the  time  of  Heracles  until  the  con- 
quest of  Peloponnesus,  when  both  fell.  ( Apollod. 
iL  8.  §  8 ;  ScboL  ad  Find,  Pyih,  Ii.  121,  whex«  the 
third  brother  is  called  Dorus  ;  Pans.  viL  16.  §  3.)- 
There  are  three  other  mythical  personages  of  this 
name.  (Hom.  IL  xvi.  719;  Apollod.  iii.  12.  §  5; 
Ov.  MeL  xi.  761 ;  Horn.  O/.  vi.  22 ;  Vii^g.  Am,  iL 
310,  428.)  IL.  S.] 

D  YNA'MI  US.  1.  A  legal  pleader  of  Bordeaux, 
known  to  us  through  a  short  poetical  memoir  in 
elegiac  verse,  composed  affcer  his  decease  by  his 
friend  Ausonius.     From  this  little  piece  we  learn 


DYSPONTEUS. 


1093 


that  Dynamius  was  compelled  to  quit  his  native 
city  in  consequence  of  being  charged,  not  unjustly 
it  would  seem,  with  adultery,  that  he  took  refuge 
under  the  assumed  name  of  Flavinius  at  Lerida, 
where  he  practised  as  a  rhetorician,  and  that  he 
there  wedded  a  wealthy  Spanish  bride.  Late  in 
life  he  paid  a  short  visit  to  the  place  of  his  birth, 
but  soon  returned  to  his  adopted  country,  where 
he  died.     (Auson.  Prqf.  xxiii) 

2.  A  grammarian  of  uncertain  date,  the  author 
of  an  ^'Epistola  ad  Disdpulum**  to  be  foimd  in  the 
^  Paraenetici  Scriptores  Veteres**  of  Melchior 
Goldast.  (Insul  4to,  1604.)  He  is  believed  by 
some  to  be  the  same  with  No.  3. 

3.  Of  Aries,  bom  of  a  noble  fiimily  in  the  mid- 
dle of  the  sixth  century,  and  at  the  early  age  of 
thirty  appointed  governor  of  the  province  of  Mar- 
seilles, where  he  soon  became  notorious  for  tyranny 
and  extortion,  persecuting  with  especial  hostility 
the  bishop  Theodorus,  whom  he  drove  into  banisb- 
ment,  oonfiscatins  at  the  same  time  the  revenues 
of  the  see.  As  he  advanced  in  life,  however,  a 
singular  change  was  wrought  in  his  character  by 
remorse  or  some  motive  now  unknown.  He  be- 
came the  obedient  instrument  of  pope  Gregory,  the 
zealous  champion  of  the  rights  of  Rome,  lavished 
his  ill-gotten  boards  on  the  endowment  of  monas- 
teries, and  ended  his  life  in  a  doiiter  about  a.  d. 
601.  In  youth  he  composed  several  poetical 
pieces,  which  are  warmly  kuded  by  Fortunatus  of 
Poitierr;  but  the  only  productions  of  his  pen  now 
extant  are  the  Vita  &  Marii,  abbot  Of  Bevon,  an 
abridgment  of  which  is  given  in  the  Acta  of  Bol- 
landus  under  the  27th  of  January;  and  the  Vita 
S.  Mcurimi,  originally  abbot  of  Lerins,  but  after- 
wards bishop  of  Ries,  contained  in  the  collection 
of  Surius  under  27  Nov.,  and  in  a  more  correct 
form  in  the  **Chronologia  S.  Insulae  Lerinensis,^  by 
Vinoentius  Barralis,  Lugdun.  4to,  1 6 1 3.     [  W.  R.] 

DYRRHA'CHIUS  {Av^dxtos),  a  son  of  Po- 
seidon and  Melissa,  from  wlkom  the  town  of  Dyrra- 
chium  derived  its  name ;  for  formerly  it  was  oslled 
Epidamnus,  after  the  fither  of  Melissa.  (Pans.  vi. 
10,  in  fin. ;  Steph.  Byz.  s. «.  Avj^x"*^-)     [^  &] 

DYSAULES  (AMrai$Ai}v),  the  father  of  Tri- 
ptolemus  and  Eubuleus,  and  a  brother  of  Celeus. 
According  to  a  tradition  of  Phlius,  which  Pausa- 
nias  disbelieved,  he  had  been  expelled  from  Eleusis 
by  Ion,  and  had  come  to  Phlius,  where  he  intro- 
duced the  Eleusinian  mysteries.  His  tomb  was 
shewn  at  Celeae,  which  he  is  said  to  have  named 
after  his  brother  Celeus.  (Paus.  L  14.  §  2,  ii.  14. 
§  2.)  [L.  S.] 

DYSPONTEUS  or  DYSP9'NT1US  (Aw- 
•Kovrw^  or  Awnri^yrios),  according  to  Pausanias 
(vi.  22.  §  6),  a  son  of  Oenomaus,  but  according  to 
Stephanus  of  Byzantium  {$,  v,  AwnrSyTtop)^  a  son 
of  Pelops,  was  believed  to  be  the  founder  of  the 
town  of  Dyspontium,  in  Pisatis.  [L.  S.] 


END  OF  THE  FIRST  VOLUME. 


LOin>oa-i 

nUSnB  *T  CTORISWOODB  AirD  00. 
VaW-MBSn  ■QVABS. 


^  \  \l'r 


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