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UNIVERSITY LIBRARY 
UNIVERSITY OF CALIFORNIA 


SAN DIEGO 








DALBIAG AND HARBOTTLE’S DICTIONARY OF QUOTATIONS. 
ENGLISH QUOTATIONS 


COL. PHILIP HUGH DALBIAC, M.P. 


Second Edition. Small Demy 8vo. 7s. 6d. 


“* The most extensive Dictionary of Quotations yet swpplied, and, thanks to 
its arrangement and its Indexes to Authors and Words, it simplifies greatly 
the task of reference.”’—Notes and Queries. 


“* No book of English Quotations can be at all compared to the present, either 
in fulness or in accwracy. ... If the succeeding volumes in any degree reach 
the high level of excellence and of accuracy to be found in the present work, 
Col. Dalbiac and his fellow-writer will have accomplished an invaluable work.” 
—Morning Post. 


‘A mine of curious inquiry. ... A very industrious and entertaining 
companion.” —Spectator. 

** Up to date and admirably explicit in the matter of references.” —Pall Mall 
Gazette. 


“The quotations have been selected with excellent judgment, and they are 
given with remarkable accuracy ; indeed, in all respects the book is the best of 
the kind that I have seen.” —Truth. 


** Decidedly a work to possess.” —Publishers’ Circular. 


‘*As near an approach to the ideal work as one might wish for.” —Notting- 
ham Express. 


** Remarkably comprehensive.” —Daily Telegraph. 
“An improvement upon Bartlett's and other well-known works.” —Times. 


“A very useful book, which will furnish valuable services to every teacher 
and friend of English.” —Anglia (translated). 

“The fulness and accuracy of its references make it worthy of a place in 
every library where scholarship is valued.” —Scotsman. 


‘A work which must have entailed a vast amount of patient and intelligent 
labour, and which, in addition to the intrinsic interest which it possesses, can- 
— ong to be of service to a very wide section of the cultured public.”—Glasgow 

erald. 

** This Dictionary of Quotations is a distinct advance on all its predecessors, 
in that it gives the fullest possible reference to chapter and verse for each quota- 
tion.’’—Journal of Education. 

** An excellent collection in prose and verse. There is nothing superfluous 
in the quotations ; there are few quotations unworthy of their place and really 
obvious omissions are few in number.”—Yorkshire Post. 

“* The result is a handsome volume of 528 pages, which will probably displace 
many other and older compilations.” —Educational Review. 





LONDON: SWAN SONNENSCHEIN & CO., Lrwrrep. 
NEW YORK: THE MACMILLAN CO., Limitep. 
ee 


Digitized by the Internet Archive 
in 2007 with funding from 
Microsoft Corporation 


https://archive.org/details/dictionaryofquot0Oharbiala 


DICTIONARY OF QUOTATIONS 


(CLASSICAL) 


ADDENDA AND CORRIGENDA. 


Page 19. Sub voce Auscultare— For BONONENSIS read BONONIENSIS. 


Pregl Al »  Fiat— Add :— : 
‘Fiat justitia, ruat coelum’’, NATHANIEL WARD. The 
Simple Cobbler of Agawam in America. Printed 
in London A.D. 1647. (Page 140f Boston, U.S.A., 
edition, 1843.) 


mle. a3 Inveni— Add :— 
These lines are a translation by JANUS PANNONIUS 
(Epigrammata, CLX,, edition Traj. ad Rhenwin, 
1784) of an epigram in the Greek Anthology, IX., 
49, . 


99 200. > Quid dignum— Yor nascentur read nascetur. 


;; 261. Before Sed neque— Insert :— 
‘*Securus judicat orbis terrarum, bonos non esse qui se dividunt 
ab orbe terrarum in quacumque parte terrarum’’. 
St. AuGusTINE. Contra Epistolam Parmeniani, II, 4, 24. 
‘The careless judgment of the world is that they cannot 
be good who separate themselves from the world in 
any part of the world.”’ 


3, 315. Sub voce Alef re— For Alos read Atcs. 


53 10a »  ‘AAwra— For ANON read MENANDER. Dyscolus, Frag- 
ment 5, b, 


;, 368. Before’EAms kaxov— Insert :— 
°EAmls Kal ob, Téxn, méya xalpere* Tov Amer’ ebpoy- 
ovdev enol y buiv: maicere Tovs wet’ Cue. 
ANON. (Anthologia Greca, 1X., 49.) 
(See also Inveni portum, ete., p. 109.) 


> 410. Sub voce Maxdpios— For raidas read ratdas. 


DICTIONARY 


OF 


OU O-T a tN 


(CLASSICAL) 


BY 


THOMAS BENFIELD HARBOTTLE 


WITH AUTHORS AND SUBJECTS INDEXES 





LONDON 
SWAN SONNENSCHEIN & CO., LimiteEpD 
NEW YORK: THE MACMILLAN CO., LIMITED 
1897 


- 








DICTIONARY OF QUOTATIONS. 


English . ; : é P. H. Dawsiac, M.P. 
Classical zs 5 : T. B. HARBOTTLE. 
Continental . 2 DapBrac and HARBOTTLE. 





ABERDEEN UNIVERSITY PRESS. 





PREFACE. 


THE present volume of the Dicrionary or QuoratTions has been 
compiled, as far as possible, on the lines laid down by Colonel 
Dalbiac in the first (English) volume of the series. In par- 
ticular, I have done my best to avoid the perpetuation of 
errors, whether in quotations or in the attribution of quota- 
tions, by carefully checking every reference. This is the 
more necessary in dealing with the classics, as the various 
editors and commentators are seldom in complete accord: in 
regard to the arrangement and subdivision of the works of 
their author. This is specially so with Plautus, Terence, 
the Latin elegiac poets, Pindar, and fragments of all kinds. 
In all doubtful cases, therefore, I have stated in the Index of 
Authors the edition to which reference is made in the text. 

In the Index of Subjects I have given special attention to 
the English section, in the hope that the volume will thus 
be of service to non-classical as well as to classical readers. 

The translations are taken in part from well-known versions, 
which are in every instance specified in the text. Where no 
name is given I must be held responsible for any shortcomings 
in the rendering. 

Considerable progress has been made with the third volume 
of the series, which deals with quotations from Modern Con- 
tinental Writers. It is hoped that this part will be ready for 
press early in 1898. 

I desire to tender my best thanks to many friends who have 
aided me in my work, and especially to the Rev. Alexander I. 
M‘Caul and Mr. W. Swan Sonnenschein, who by the loan of 
books and in many other ways have rendered me assistance 
of the utmost value. 


THOMAS B. HARBOTTLE. 
October, 1897, 


Cae 


y. 


ie 
ay 





LATIN QUOTATIONS. 


‘A diis quidem immortalibus quae potest homini major esse poena, 
furore atque dementia ?”’ 
Cicero. De Haruspicum Responsis, XVIII., 39. 
‘‘What greater punishment can the immortal gods inflict on man than 
madness or insanity ?” 


‘“‘A prima descendit origine mundi 
Causarum series.” Lucan. Pharsalia, VI., 608. 
‘Even from the first beginnings of the world 
P Descends a chain of causes.” 
‘‘ A proximis quisque minime anteiri vult.” : 
Livy. Histories, VI., 34. 
‘« Every one has a special objection to being excelled by his own relations.” 
‘‘A se suisque orsus primum domum suam coércuit; quod plerisque 
haud minus arduum est quam provinciam regere.” 
Tacitus. Agricola, XIX. 
‘*Beginning with himself and his family, he first made himself master in 
his own house ; a thing which is, in many cases, as difficult as the 
ruling of a province.” 


‘* Ab alio exspectes, alteri quod feceris.” Pus.itius Syruvs, 1. 
‘* Look to be treated by others as you have treated others.” 
** Ab ovo usque ad mala.” Horace. Satires, I, 3, 6. 


‘From the eggs to the apples.” (From morning till night, in allusion to 
the Roman cena.) 
“ Abiit, excessit, evasit, erupit.” Cicero. In Catilinam, IT., 1, 1. 
‘He is gone, he has fled, he has eluded our vigilance, he has broken 
through our guards.” 


** Absentem laedit, cum ebrio qui litigat.” PusBLILius SyRus, 3. 
‘He who quarrels with a drunken man injures one who is absent,” 


“ Absentem qui rodit amicum, 
Qui non defendit alio culpante, solutos 
Qui captat risus hominum, famamque dicacis, 
Fingere qui non Visa potest, commissa tacere 
Qui nequit; hic niger est, hunc tu, Romane, caveto.” 
Horace. Satires, I., 4, 81- 
‘*He who maligns an absent friend’s fair fame, 
Who says no word for him when others blame, 
Who courts a reckless laugh by random hits, 
Just for the sake of ranking among wits, 
Who feigns what he ne’er saw, a secret blabs, 
Beware him, Roman! that man steals or stabs.” —(Conington.) 


I ‘ 


2 ABSENTES TINNITU—ACCEPTISSIMA SEMPER. 


“ Absentes tinnitu aurium praesentire sermones de se receptum est.” 
Purny THE Exper. Natural History, XXVIIL, 5. 


‘*It is generally admitted that. the absent are warned by a ringing in the 
ears, when they are being talked about.” 


‘‘ Abstineas igitur damnandis; hujus enim vel 
Una potens ratio est, ne crimina nostra sequantur 
Ex nobis geniti; quoniam dociles imitandis 
Turpibus ac pravis omnes sumus.” JuveNAL. Satires, XIV., 38. 


“ Refrain then from doing ill; for one all-powerful reason, lest our chil- 
dren should copy our misdeeds; we are all too prone to imitate 
whatever is base and depraved.” 


** Ac veluti magno in populo cum saepe coorta est 
Seditio, saevitque animis ignobile volgus, 
Jamque faces et saxa volant (furor arma ministrat) ; 
Tum pietate gravem ac meritis si forte virum quem 
Conspexere, silent, arrectisque auribus adstant ; 
Ille regit dictis animos, et pectora mulcet.” 
Vireit. Aneid, L., 148. 


*¢ As when sedition oft has stirred 
In some great town the vulgar herd, 
And brands and stones already fly— 
For rage has weapons always nigh— 
Then should some man of worth appear 
Whose stainless virtue all revere, 
They hush, they hist: his clear voice rules 
Their rebel wills, their anger cools.” —(Conington.) 


** Ac venerata Ceres, ita culmo surgeret alto, 
Explicuit vino contractae seria frontis.” 
Horace. Satires, II., 2, 124. 


* And draughts to Ceres, so she’d top the ground ; 
With good tall ears, our frets and worries drowned.” —(Conington.) 


** Accendamque animos insani Martis amore.” ; 
Vireiw. Aneid, VII., 550. 


‘¢] will inflame their minds with lust of furious strife.” 


“ Accendebat haec, onerabatque Sejanus, peritia morum Tiberii odia in 
longum jaciens, quae reconderet auctaque promeret.” . 
Tacitus. Annals, I., 69. 


‘‘ All this was inflamed and aggravated by Sejanus, who with his thorough 
comprehension of the character of Tiberius, sowed for a distant future 


hatreds which the emperor might treasure up and might exhibit when 
fully matured.”—(Church and Brodribb.) 


“ Acceptissima semper 
Munera sunt auctor quae pretiosa facit.” 
Ovip. Heroides, AWid,.. Cus 


‘Those gifts are ever most acceptable 
Which take their value only from the giver.” 


ACCIPE NUNC—AD DAMNUM. 3 


« 


* Accipe nune Danaum insidias, et crimine ab uno 
Disce omnis.” Viren. Aineid, IT., 65. 
‘* Now listen while my tongue declares 
The tale you ask of Danaan snares, 
And gather from a single charge 
Their catalogue of crimes at large.”—(Conington.) 
‘ Accipitri timidas credis, furiose, columbas ? 
Plenum montano credis ovile lupo?” 
Ovip. De Arte Amandi, IT., 363. 


‘‘Are you mad enough to trust the hawk with your timid doves, or the 
mountain wolf with the crowded sheepfold ?” 
‘* Acclinis falsis animus meliora recusat.’”’ Horacr. Satires, IT., 2, 6. 
‘The mind inclined to what is false recoils from better things.” 
“ Acerrima proximorum odia.” Tacitus. History, IV., 70. 
‘* No hatred is so bitter as that of near relations.” 
“« Acherontis pabulum.” 
Puautus. Casina, Act II., Sc. I., 12.—(Cleostrata.) 
‘* Food for Acheron.” 
‘¢ Acribus initiis, incurioso fine.”’ Tacitus. Annals, VI., 17. 
‘« Keen at the start, but careless at the end.” 


“ Acta deos nunquam mortalia fallunt.”’ Ovip. Tristia, I., 2, 97. 
‘‘ Nought that men do can e’er escape the gods.” 
** Actum, aiunt, ne agas.”’ 
TERENCE. Phormio, Act II., Sc. III., 72.—(Demipho.) 
‘« What is done let us leave alone.” 
‘* Acta ne agamus ; reliqua paremus.” 
Cicero. Ad Atticum, IX., 6, 7. 


‘*Let us not go over the old ground, but rather prepare for 
what is to come.” 


** Actutum fortunae solent mutarier. Varia vita est.’ 
Prautus. Truculentus, Act II., Sc., I., 9.—(Astaphium.) 
‘* Forsooth our fortunes are most variable. Life is full of change.” 
‘* Ad auctores redit 


Sceleris coacti culpa.” Seneca. Troades, 880.—(Helena.) 
‘«The blame falls on the instigators when a crime is committed under com- 
pulsion.” 


«¢ Ad damnum adderetur injuria.” Cicero. Pro Tullio, XVII, 41. 
‘‘That would be adding insult to injury.” 
‘* Flagitio additis 
Damnum.” Horace. Odes, III., 5, 26. 
‘You are adding injury to infamy.” 
“¢ Quid facies tibi, 
Injuriae qui addideris contumeliam ? ” 
PuHarEprvus. Fables, V., 3, 4. 
“« What will you do to yourself, seeing that you are adding insul 
to injury ?” 


4 AD KALENDAS GRAECAS—ADEO FACILIUS. 


‘* Ad Kalendas Graecas.” Aveustus. (Suetonius, IT., 87.) 
** At the Greek Kalends.” 
‘* Ad Graecas, bone rex, fient mandata Kalendas.” 
QUEEN ExizABETH. Reply to the envoys of Philip of Spain. 
“Your commands, noble king, shall be obeyed at the Greek 


Kalends. 
“Ad majorem Dei gloriam.’’ Canones et Decreta Consilii Tridentini. 
“To the greater glory of God.” 


‘*Ad omnia alia aetate sapimus rectius ; 
Solum unum hoc vitium senectus adfert hominibus ; 
Attentiores sumus ad rem omnes quam sat est.’ 
TERENCE. Adelphi, Act V., Sc. III., 46.—(Micio.) 


‘*Tn all matters else 
Tncrease of age increases wisdom in us ; 
This only vice age brings along with it ; 
‘We're all more worldly-minded than we need ’.” 
—(George Colman.) 


** Ad quae noscenda iter ingredi, transmittere mare solemus, ea sub 
oculis posita negligemus.”’ 
Puiny THE YounGcER. Letters, VIII., 20. 
‘“‘We are always ready to take a journey or to cross the seas for the pur- 
pose of seeing things to which, if they are put before our eyes, we pay 
no attention.” 


‘“« Ad tristem partem strenua est suspicio.” PuB.Litius Syrvs, 6. 
‘« A suspicious mind always looks on the black side of things.” 
« Ad unguem 
Factus homo.” Horace. Satires, I., 5, 32. 


‘* A gentleman to the finger tips.” 


‘“« Ad vivendum velut ad natandum is melior qui onere liberior.”’ 
ApuLEIus. De Magia, XXTI. 
“He is the better equipped for life, as for swimming, who has the less to 


carry 
* Adde 
Voltum habitumque hominis, quem tu vidisse beatus 
Non magni pendis, quia contigit.”’ Horace. Satires, II., 4, 91. 


‘* Then the man’s look, his manner—these may seem 
' Mere things of course, perhaps, in your esteem, 
So privileged as you are.” —(Conington.) 
“« Addito salis grano.” 
Puiny THE Exper. Natural History, XXIII, 77. 
‘‘ With the addition of a grain of salt.” 
(Hence, probably, the phrase, ‘‘ Cum grano salis”’.) 


‘* Adeo facilius est multa facere quam diu.” 
Qurxtinian. De Institutione Oratoria, I., 12, 7. 


“Tt is much easier to try one’s hand at many things, than to concentrate 
one’s powers on one thing.” 


ADEO IN TENERIS—ADMONERI BONUS. 5 


«¢ Adeo in teneris consuescere multum est.” 
VirGcin. Georgics, II., 272. 
“Such force hath custom tender plants upon.”—(J. B. Rose.) 


‘‘Adeo maxima quaeque ambigua sunt, dum alii quoquo modo audita 
pro compertis habent, alii vera in contrarium vertunt, et gliscit 
utrumque posteritate.” Tacitus. Annals, ITI., 19. 

‘So obscure are the greatest events, as some take for granted any hearsay, 
whatever its source, others turn truth into falsehood, and both errors 
find encouragement with posterity.” —(Church and Brodribb.) 

‘« Adeo res redit 
Si quis quid reddit, magna habenda ’st gratia.” 
TERENCE. Phormio, Act I., Sc. II., 5.—(Davus.) 

‘Tf a man pays you what he owes, you’re much 

Beholden to him.”—(George Colman.) 

‘* Adeo sanctum est vetus omne poema,”’ 

Horacst. Lpistolae, IT., 1,54. 

‘So holy a thing is every ancient poem.” 


‘¢ Adeo virtutes iisdem temporibus optime aestimantur quibus facillime 
gignuntur.” Tacitus. Agricola, I, 
‘* Virtues are held in the hig est estimation in the very times which most 
readily bring them forth.” 
** Adeone homines immutarier 
Ex amore, ut non cognoscas eundem esse? ” 
TERENCE. Hunuchus, Act II., Sc. I., 19.—(Parmeno.) 
“That love 
Should so change men, that one can hardly swear 
They are the same !”—(George Colman.) 


‘* Adhuc neminem cognovi poetam . . . qui sibi non optimus videretur. 
Sic se res habet; te tua, me delectant mea.” 
Cicero. Tusculanae Disputationes, V., 22, 63. 
‘‘T have never yet known a poet who did not think himself the greatest in 
the world. That is the way of things; you take delight in your 
works, I in mine.” 


** Adhuc sub judice lis est.” Horace. De Arte Poetica, 78. 
‘The case is still before the court.” 
‘* Adhuc tua messis in herba est.”’ Ovip. Heroides, XVII., 263. 


‘ Your harvest is still in the blade.” 


‘«« Adibo hunc, quem quidem ego hodie faciam hic arietem 
Phryxi: itaque tondebo auro usque ad vivam cutem,” 
Puavtus. Bacchides, Act II., Sc. III., 7.—(Chrysalus.) 
‘Tl go to him whom I intend to make 
Phrixus’s ram to-day: for of his gold 
Y’'ll shear him to the quick.”—(Bonnell Thornton.) 


“Admoneri bonus gaudet; pessimus quisque correctorem asperrime 
patitur.” Seneca. De Ira, III, 36, 4. 


‘‘The good man loves reproof; the bad man will never bear correction 
patiently.” 


6 ADOLESCENS CUM SIS—AEDEPOL NAE. 


*¢ Adolescens cum sis, tum cum est sanguis integer, 
Rei tuae quaerendae convenit operam dare ; 
Demum igitur, quum senex sis, tunc in otium 
Te colloces, dum potestur ; id jam lucro ’st 
Quod vivis.” Prautus. Mercator, Act III., Sc. II., 7.—(Demipho.) 


‘« While you are lusty, young and full of blood, 
You ought to toil and labour for a fortune ; 
But in old age, be happy, while you may, 
And render all your latter years clear gain.” 
—(Bonnell Thornton.) 


‘** Adolescentes mihi mori sic videntur, ut quum aquae multitudine vis 
flammae opprimitur; senes autem sic, ut cum sua sponte, nulla 
adhibita vi, consumptus ignis exstinguitur.” 

Cicero. De Senectute, XIX., 71. 


“The death of the young seems to me to resemble the sudden extinction of 
a flame with volumes of water; the old seem rather to die as a fire 
which flickers out of itself.” 


‘“* Adspice late 
Florentes quondam luxus quas verterit urbes. 
Quippe nec ira deum tantum, nec tela, nec hostes, 
Quantum sola noces animis illapsa, voluptas.”’ 
Sirus Iraticus. Punica, XV., 92. 
‘Look far and wide, how many flourishing cities has luxury overthrown. 
Not the anger of the gods, nor armed enemies are so to be dreaded as 
thou, O Pleasure, once thou hast crept into the hearts of men.” 


‘“* Adulandi gens prudentissima laudat 
Sermonem indocti, faciem deformis amici.” 
JUVENAL. Satires, III., 86. 


“The most cunning flatterer is he who praises the conversation of the un- 
learned, and the features of the ill-favoured.” 


‘*‘ Adulationi foedum crimen servitutis, malignitati falsa species liber- 
tatis inest.” Tacitus. History, I., 1. 


‘*To flattery there attaches the shameful imputation of servility, to ma- 
lignity the false appearance of independence.” 
—(Church and Brodribb.) 


‘« (Nam quae inscitia est), 
Advorsum stimulum calces.”’ 
TerRENCE. Phormio, Act I., Sc. II., 28.—(Davus.) 


‘* What a foolish task 
To kick against the pricks.” —(George Colman.) 


‘“‘ Aedepol nae nos sumus mulieres inique aeque omnes invisae viris, 
Propter paucas ; quae omnes faciunt dignae ut videamur malo.” 
TrRENCE. Hecyra, Act II., Sc. III., 1.—(Sostrata.) 


‘* How unjustly 
Do husbands stretch their censures to all wives 
For the offences of a few, whose vices 
Reflect dishonour on the rest !”—(George Colman.) 


AEDIFICARE CASAS—AESTUAT INGENS. 7 


“* Aedificare casas, plostello adjungere mures, 
Ludere par impar, equitare in arundine longa, 
Si quem delectet barbatum ; amentia verset.” 
Horace. Satires, II., 3, 247. 
‘To ride a stick, to build a paper house, 
Play odd and even, harness mouse and mouse: 
If a grown man professed to find delight 
In things like these, you’d call him mad outright.” 
—(Conington.) 
‘* Aegris 
Nil movisse salus rebus.”’ Srx1us Irauicus. Punica, VII., 394. 
‘* Tn evil case, there’s safety in inaction.” 


‘** Aegroto, dum anima est spes esse dicitur.” 
Cicero. Ad Atticum, IX., 10, 3. 
‘* As the saying is, while there is life there is hope.” 
‘“* Aequa lege necessitas 
Sortitur insignes et imos; 
Omne capax movet urna nomen.” 
Horace. Odes, IIT., 1, 14. 
‘* Death takes the mean man with the proud ; 
The fatal urn has room for all.” —(Conington. ) 


‘* Aequo animo e vita, quum ea non placeat, tanquam e theatro, 
exeamus,”’ Cicero. De Fimbus, I., 15, 49. 


‘‘Tf life is distasteful to us, let us leave it as calmly as though we were 
leaving the theatre.” 


“ Aequom est, tenere per fidem quod creditum est, 
Ne bene merenti sit malo benignitas.” 
Pravutus. Cistellaria, Act IV., Sc. II., 94.—(Halisca.) 
‘* Safe to return what once is given in trust 
Is just and right ; else the benevolent 
Suffers, who did the kindness.”—(Bonnell Thornton.) 


“ Aera nitent usu ; vestis bona quaerit haberi ; 
Canescunt turpi tecta relicta situ.” Ovip. Amores, I., 8, 51. 


‘ Brass shines with use ; good garments should be worn ; 
Deserted houses soon in ruins fall.” 


‘** Aesopi ingenio statuam posuere Attici, 
Servumque collocarunt aeterna in basi, 
Patere honoris scirent ut cunctis viam, 
Nec generi tribui, sed virtuti, gloriam.” 
PuaEprus. Fables, II., Epilogue, 1. 
“The Athenians raised a statue to the genius of sop, and placed the 
slave on an imperishable pedestal, to show that the path of honour is 
open to all, and that glory is the attribute of worth and not of 
lineage.” 
“ Aestuat ingens 
Imo in corde pudor mixtoque insania luctu 
Et furiis agitatus amor et conscia virtus.”’ 
Vircin. Aneid, XII., 666. 
‘* Fierce boils in every vein 
Indignant shame and passion blind, 
The tempest of the lover’s mind, 
The soldier’s high disdain.” —({Conington. ) 


8 AETAS PARENTUM—ALIENA NOBIS. 


“ Aetas parentum, pejor avis, tulit 
Nos nequiores, mox daturos 
Progeniem vitiosiorem.”” Horace. Odes, IIT, 6, 46. 


“* Viler than grandsires, sires beget 
Ourselves, yet baser, soon to curse 
The world with baser offspring yet.”—(Conington.) 


«« Agamus, igitur, pingui, ut aiunt, Minerva.” 
Cicero. De Amicitia, V., 19. 


‘« Let us bring to bear our plain mother wit.” 


“‘ Agedum virtus antecedat, tutum erit omne vestigium.” 
Seneca. De Vita Beata, XIII, 5. 


‘«Tf virtue precede us every step will be safe.” 


“‘ Agnosco veteris vestigia flammae.”’ Viren. Aneid, IV., 23. 
‘« R’en in these ashen embers cold 
I feel the spark I felt of old.” —(Conington.) 


“Ah! crudele genus, nec fidum femina nomen ! 
Ah! pereat, didicit fallere si qua virum !”’ 
TrpuLLus. LHlegies, ITI, 4, 61. 


‘* Ah cruel race! ah faithless name of woman ! 
Ah, death to her who learns man to deceive.” 
‘Ah miser! etsi quis primo perjuria celat, 
Sera tamen tacitis Poena venit pedibus.” 
TisuLuus. Hlegies, I., 9. 3. 


‘‘Unhappy man ! though you at first conceal 
Your perjuries, yet punishment at last 
Creeps on with silent feet.” 


“Ah! nimium faciles, qui tristia crimina caedis 
Fluminea tolli posse putatis aqua.” Ovip. Fasti, II., 45. 


‘Too easy those who think that murder’s stain 
May be by river water washed away.” 


“ Aleator, quanto in arte melior, tanto nequior.” 
Pupiitius Syrus, 502. 


‘A gamester, the greater master he is in his art, the worse man he is.” 
—(Bacon.) 


‘ Alia initia e fine.” Priny THE Exper. Natural History, IX., 65. 
“From the end spring new beginnings.” 


‘“‘ Aliae nationes servitutem pati possunt; populi Romani res est propria 
libertas.” Cicero. Philippica, VI., 7, 19. 
“Other nations may be able to endure slavery; but liberty is the very 
birthright of the Roman people.” 
‘* Aliena nobis, nostra plus aliis placent.” Pusiitius Syrvus, 9. 
“We desire what belongs to others, while others covet rather our possessions.” 


ALIQUIS DE GENTE—ALTER REMUS AQUAS. 9 


‘*‘ Aliquis de gente hircosa Centurionum 
Dicat; quod satis est sapio mihi, non ego curo 
Esse quod Arcesilas, aerumnosique Solones,”’ 
Prrsius. Satires, III., 77. 


**Some bearded captain 
May say: ‘ What is enough for me I know; 
And I have no desire to imitate 
Arcesilaus or some careworn Solon ’.” 


** Aliter catuli longe olent, aliter sues.” 
Puavtus. Epidicus, Act IV., Sc. II., 9.—(Philippa.) 


‘Puppies and pigs have a very different smell.” 


“ Alitur vitium, vivitque tegendo, 
Dum medicas adhibere manus ad vulnera pastor 
Abnegat, aut meliora deos sedet omina poscens.”’ 
VirGin. Georgics, ITI., 454. 
‘* Give ills their vent, worse by concealment made, 
The while the shepherd, sitting in the shade, 
Doth supplicate the heavens above for aid.”—(J. B. Rose.) 


“¢ Aliud est male’ dicere, aliud accusare. Accusatio crimen desiderat, 
rem ut definiat, hominem ut notet, argumento probet, teste con- 
firmet. Maledictio autem nihil habet propositi praeter con- 
tumeliam.”’ CicERo. Pro Caelio, III., 6. 


“To slander is one thing, to accuse another. Accusation implies definition 
of the charge, identification of the person, proof by argument, con- 
firmation by witnesses, Slander has no other object than the injury 
of a reputation.” 


“* Alium silere quod voles, primus sile.”’ 
Seneca. Phaedra, 884.—(Phaedra.) 


‘‘TIf you know aught another should not tell, then tell it not yourself.” 


“* Alius est fructus artis, alius artificii: artis est fecisse quod voluit, 
artificii fecisse cum fructu. Perfecit opus suum Phidias, etiamsi 
non vendidit.” Seneca. De Beneficiis, II., 33, 2. 
‘‘There is this difference between the products of the artist and of the 
craftsman : the artist produces what he himself finds good, the crafts- 
man what is profitable. Phidias, for instance, finished his work with 
the greatest care, even though he did not sell it.” 


“* Aliusque et idem.”’ Horace. Carmen Seculare, 10. 
‘ Another, yet the same.” 


“¢ Alta sedent civilis vulnera dextrae.”’ Lucan. Pharsalia, I., 32. 
‘* Deep-seated are the wounds dealt out in civil brawls.” 


“¢ Alter remus aquas, alter tibi radat arenas ; 
Tutus eris. Medio maxima turba mari est.” 
Propgertivs. LHlegies, IV., 2, 23 (III., 3, 23). 
‘Sweep with one oar the waves, with one the sands ; 
Thus shall you safety find. The roughest seas 
Are far from land.” 


10 ALTER RIXATUR—AMOR ET MELLE. 


‘* Alter rixatur de lana saepe caprina 
Propugnat nugis armatus.”’ Horacn. Fpistolae, I., 18, 15.. 


‘‘- Your blunt fellow battles for a straw, 
As though he’d knock you down, or take the law.” 
—(Conington.) 
‘“‘ Altera manu fert lapidem, panem ostentat altera,” 
Puavurus. Aulularia, Act II., Sc. II., 18.—(Euclio.) 
‘* He shows us bread in one hand, but has a stone in the other.” 
“ Alterius non sit, qui suus esse potest.” 
Anonymous. Fabulae Aesopiae, XXI., de Ramis, 22. (Printed 


with the Fables of Phaedrus and Avianus, 
Biponti, 1784.) 


‘He who can be his own master, should not serve another.” 
“ Amabit sapiens, cupient caeteri.” ; 
AFRanius. Omen, Fragment I. (VII.).. 
“«The wise man will love; all others will desire.” 
“ Amantium irae amoris integratio est.” 
Trrence. Andria, Act III., Sc. III., 23,—(Chremes.) 
“ Quarrels of lovers but renew their love.”—(George Colman.) 


“ Amici, diem perdidi.” Titus. (Suetonius, VIIL., 8.) 
‘Friends, I have lost a day.” 


“ Amicitia semper prodest, amor et nocet.” | PUBLILIUS Syrus, 550. 
‘« Friendship is ever helpful, but love is harmful.” 
“(Vulgatum illud, quia verum erat, in proverbium venit :) Amicitias: 


immortales, mortales inimicitias debere esse.” 
Livy. Histories, XL., 46. 


‘« There is an old saying which, from its truth, has become proverbial, that. 
friendships should be immortal, enmities mortal.” 
*« Amicos esse fures temporis (monere solebant).” 
Bacon. De Augmentis Scientiarum, VIII, 1. 
‘« Friends, they used to say, are the thieves of time.” 
“« Amicum perdere est damnorum maximum.” 
Pusiinivus Syrus, 552. 
‘The loss of a friend is the greatest of all losses.” 
‘“« Amicus certus in re incerta cernitur.” 
Ennivs. Fragment incert., XLIV. (XVIIL).. 
‘The true friend shows himself when fortune plays us false.” 
“ Amittit merito proprium, qui alienum appetit.” 
Puarprus. Fables, I., 4, 1- 
“‘ He rightly loses his own who covets another's.” 
‘“‘ Amor et melle et felle est fecundissumus.”’ 
Pravtus. Cistellaria, Act I., Sc. I., 71.—(Gymnasium.) 
‘* Love has both gall and honey in abundance.” 


AMOR NON TALIA—AN TU TIBI. Ir 


“Amor non talia curat.” Viren. Eclogues, X., 28. 
‘* Love cares not for such trifles.” 


‘* Amor sceleratus habendi.” Ovip. Metamorphoses, I., 131. 
‘«The criminal love of riches.” 


‘* Amoto quaeramus seria ludo.”’ Horacn. Satires, I., 1, 27. 


“We will try 
A graver tone, and lay our joking by.”—(Conington.) 


“ Amphitryo, miserrima istaec miseria est servo bono, 
Apud herum qui vera loquitur, si id vi verum vincitur.” 
Prautus. Amphitryo, Act IT., Sc. I., 43.—(Sosta.) 


“ Of all grievances 
This is most grievous to a trusty servant : 
That though he tell his master truth, the truth 
He is beat out of by authority. (Bonnell Thornton.) 


‘‘ Amphora coepit 
Institui, currente rota cur urceus exit?” 
Horack. De Arte Poetica, 21. 


“That crockery was a jar when you began ; 
It ends a pitcher.” —(Conington.) 


“ Ampliat aetatis spatium sibi vir bonus. Hoc est 
Vivere bis vita posse priorefrui.” Martian. Hpigrams, X., 23, 7. 


‘‘ A good man has a double span of life, 
For to enjoy past life is twice to live.” 


“An male sarta 
Gratia nequicquam coit et rescinditur ?”’ 
Horace. LEpistolae, I., 8, 31. 


‘Is that ugly breach in your good will 
We hoped had closed, unhealed and gaping still 2”—(Conington.) 


*« An nescis longas regibus esse manus ?”’ 
Ovip. Heroides, XVII., 166. 


‘* Know you not how long are the arms of kings?” 


“ An quisquam est alius liber, nisi ducere vitam 
Cui licet ut voluit? Licet ut volo vivere; non sum 
Liberior Bruto ?”’ Persivus. Satires, V., 83. 
“Ts any other free than he who lives 
His life as he has wished? Let me but live 
According to my will; am I not then 
More free than Brutus ?” 


‘An tu tibi 
Verba blanda esse aurum rere? dicta docta pro datis?” 
Puavutus. Asinaria, Act IITI., Sc. I., 21.—(Cleaereta.) 
‘*Do you think 
A smooth persuasive tongue will pass with us 
For current coin? or that fine subtle speeches 
Will pass for presents ?”—(Bonnell Thornton.) 


12 ANIMA EST AMICA—ANIMUM ET VIDERE. 


« Anima est amica amanti; si abest, nullus est ; 
Si adest, res nulla ’st, ipsus est nequam et miser.”’ 
Puautus. Bacchides, Act II., Sc. II., 16.—(Chrysalus.) 
‘© A mistress is a lover’s life and soul— 

He’s a mere nothing when she is away— 
And if she’s with him his estate will be 
As mere a nothing just, and he himself 
‘An inconsiderate wretch.” —(Bonnell Thornton.) 


«« Animae, quibus altera fato 
Corpora debentur, Lethaei ad fluminis undam 
Securos latices, et longa oblivia potant.”’ 
Vira. Aneid, VI., 713. 
‘« Those souls who for rebirth 
By Fate are destined, drink from Lethe’s stream 
Draughts of forgetfulness and long oblivion.” 


“«(Apros,) animal propter convivia natum.” 
JuvenaL. Satires, I., 141. 


‘The boar, an animal for banquets born.” 


«« Animasque in volnere ponunt.” 
Viren. Georgics, IV., 2838.—(Of the bee.) 


‘They pierce and leave their lives within the wound.” 


« Animi cultus ille erat ei quasi quidem humanitatis cibus.” 
Cicrro. De Finibus, V., 19, 54. 


‘This mental culture was as it were food to his higher nature.” 


« Animi est enim omnis actio, et imago animi vultus, indices oculi.” 
Cicero. De Oratore, ITT., 59, 221. 
‘« All action is of the mind, and the mirror of the mind is the face, its 
index the eyes.”’ 


“ Animo vidit, ingenio complexus est, eloquentia illuminavit.” 
VELLEIUsS PatercuLus. Historia Romana, IT., 66. 
—(Of Cicero.) 
“« His intelligence seized on a subject, his genius embraced it, his eloquence 
illuminated it.”’ 
«“ Animula vagula, blandula, 
Hospes comesque corporis, 
Quae nunc abibis in loca ; 
Pallidula, rigidula, nudula, 
Nec, ut soles, dabis jocos.” 
Haprian. (Aelius Spartianus, Hadriani Vita.) 
‘« Little, gentle, wandering soul, 
Guest and comrade of the body, 
Who departest into space, 
Naked, stiff and colourless, 
All thy wonted jests are done.” 


“ (Ut facile intelligi possit) Animum et videre et audire, non eas partes 
quae quasi fenestrae sint animi.” 
Cicero. Tusculanae Disputationes, I., 20, 46. 


‘Tt is the soul which sees and hears; not those parts of the body which 
are, in a sense, the windows of the soul.” 


ANIMUS AEQUUS—APUD FUSTITUDINAS. 13 


‘* Animus aequus optimum est aerumnae condimentum.” 
Prautus. Rudens, Act II., Sc. III., 71.—(Trachalio.) 


** A contented mind is the best sauce for trouble.” 


“« Aequam memento rebus in arduis 
Servare mentem.”’ Horacz. Odes, II., 3, 1. 
‘« An equal mind when storms o’ercloud 
Maintain.” —(Conington.) 


‘Animus hominis dives, non arca appellari solet. Quamvis illa sit: 
plena, dum te inanem videbo, divitem non putabo.” 
Cicero. Paradora, VI., 1, 44. 
“Tt is a man’s mind and not his money chest which is called rich. 
Seta Ss your coffers be full, while I see you empty, I shall never 
consider you wealthy.” 


«‘ Animus quod perdidit optat, 
Atque in praeterita se totus imagine versat.”’ 
PETRONIUS ARBITER. Satyricon, cap. 128. 
‘The mind desires always what is lost, 
Dwells ever in the shadow of the past.’ 


** Ante senectutem curavi ut bene viverem; in senectute ut bene 
moriar: bene autem mori est libenter mori.” 
SENECA. + Epistolae, LXT., 2. 
‘* Before old age it was my care to live well; in old age it is my care to 
die well: for to die well is to die willingly.” 
** Apertos 
Bacchus amat collis.”’ Viren. Georgics, IT., 112. 
‘* Bacchus loves the open hills.”’ 
‘* Apex est autem senectutis auctoritas.” 
Cicero. De Senectute, XVII., 60. 
‘The crown of old age is authority.” 


‘* Apparent rari nantes in gurgite vasto.” Vireain. neid, I., 118. 


‘‘There in the vast abyss are seen 
The swimmers few and far between.” —(Conington. ) 


‘“ Aptari onus viribus debet, nec plus occupari quam cui sufficere 
possimus.”’ Seneca. LEpistolae, CVIIT., 2. 
‘“‘The burden should be fitted to our strength, nor should more work be 
undertaken than we can fairly carry through.” 


‘“Apud ipsos fides obstinata, misericordia in promptu, sed adversus. 
omnes alios hostile odium.” 
Tacitus. History, V., 5.—(Of the Jews.) 
“‘To each other they show an unswerving fidelity, and an ever-ready 
charity, but to all who are not of their race the bitterest hostility.” 


“ Apud fustitudinas ferricrepinas insulas, 
Ubi vivos homines mortui incursant boves.” 
Puautus. Asinaria, Act I., Sc. I., 21.—(Libanus.) 
‘Why in Club-island, and in Rattlechain, 
Where your dead oxen gore your living men.”—(Bonnell Thorton. 


14 APUD MENSAM—ARDUA ENIM. 


«« Apud mensam plenam homini rostrum deliges.” 
Prautus. Menaechmi, Act I., Sc. I., 18.—(Peniculus.) 


“«Tie the man by the beak to a well-filled table.” 


«« Aqua haeret, ut aiunt.”’ Cicero. De Offciis, ITI., 33, 117. 
“The water sticks, they say.” 


«« Aquam a pumice nunc postulas.” 
Puautus. Persa, Act I., Sc. I., 48.—(Sagaristio.) 


‘You are trying to get water from a stone.” 


«« Aquam hercle plorat, quom lavat, profundere.”’ 
Pravutus. Atlularia, Act IT., Sc. IV., 29,—(Strobilus.) 
‘He will even weep 
To throw away the water he has washed with.”—({Bonnell Thornton.) 


“« Aquila non captat muscas.” 
PRovERB.. (Erasmus, Adagiorum Chiliades, Contemptus 
et Vilitatis.) 
« Aquila non capit muscas.” 
Bacon. The Jurisdiction of the Marshes. 
“ An eagle does not catch flies.” 


“ (Quod dici solet,) 


Aquilae senectus.” 
TgrEeNcE. Heautontimorumenos, Act III., Sc. I., 9. 


—(Syrus.) 
“« As the proverb goes, 
The old age of an eagle.” —(George Colman.) 


“ Arcades ambo 
Et cantare pares et respondere parati.” 
: Virein. Eclogues, VIL., 4. 
‘« Arcadians both, who'll sing and sing in turn.” 


« Arcanum neque tu scrutaberis ullius unquam, 
Commissumque teges, et vino tortus et ira.” 
Horace. LFpistolae, I., 18, 37. 
“ Avoid all prying; what you're told keep back, 
Though wine or anger put you on the rack.” —(Conington.) 


“‘ArcuS . . .« ' 
Si nunquam cesses tendere, mollis erit.”’ 
Ovip. Heroides, IV., 91. 


“The bow . . - 
If it be ne’er unbent, will lose its power.” 
“ Corrumpes arcum, semper tensum si habueris, 
At si laxaris, quum voles erit utilis.” 
PuarEprus. Fables, III., 14, 10. 


“The bow soon breaks if it be always strung ; 
Unbend it, and ’twill serve you at your nee ve 


«« Ardua enim res famam praecipitantem retrovertere.”’ 
Bacon. De Augmentis Scientiarum, VIET; 2: 


‘« "Tis a hard thing to prop up a falling reputation.” 


ARDUA PER PRAECEPS—ARS ADEO LATET. 15 


‘« Ardua per praeceps gloria vadit iter. 
Hectora quis nosset, si felix Troia fuisset ? 
Publica virtuti per mala facta via est.” 
Ovip. Tristia, IV., 3, 74. 
‘Steep is the road aspiring glory treads ; 
Had Troy been happy, none had Hector known ; 
But valour’s path is hewn through public woes,” 
*« Ardua res haec est opibus non tradere mores.”’ 
Martiat. Hpigrams, XI, 5, 3. 
‘Tis a hard task not to surrender morality for riches.”’ 
“« Argentum accepi; dote imperium vendidi.”’ 
Puautus. Asinaria, Act I., Sc. I., 74.—(Demaenetus.) 
‘‘T have taken the money: I have sold my authority for a dowry.” 
“* Argentum ofxera.””’ 
Puavtus. Trinwmmus, Act L., Sc. IV., 17.—(Stasimus.) 
‘‘The money goes.” 


“¢ Aygilla quidvis imitaberis uda.” Horace. Lpistolae, II., 2, 8. 
‘Soft clay, you know, takes any form you please.””—(Conington. ) 
** Arma impia sumpsi.”’ Vircin. Aineid, XII, 31. 


‘T have ta’en arms in an unholy cause.” 
‘* Arma non servant modum, 
Nec temperari facile nec reprimi potest 
Stricti ensis via.” Seneca. Hercules Furens, 407.—(Lycus.) 
“‘Armed hands observe no ete The drawn sword’s fury none can 
soothe or check.” 


“ Arma tenenti 


Omnia dat qui justa negat.” Lucan. Pharsalia, I., 348. 
‘‘He who refuses justice will yet give all he asks to him who carries 
arms.” : 
“ Arma virumque cano.”’ VirGin. A’neid, I., 1. 


‘* Arms I sing, and the man.” 


«* Armat spina rosas, mella tegunt apes, 
Crescunt difficili gaudia jurgio, 
Accenditque magis, quae refugit, Venus, 
Quod flenti tuleris, plus sapit, osculum.” 
Craupianus. In Nuptias Honorit, IV., 10. 
‘‘Thorns arm the rose, the bees their honey hide, 
And lovers’ quarrels lead to keener joys ; 
The love that’s half refused inflames the more, 
Sweetest the kiss that’s stol’n from weeping maid.” 


«* Ars adeo latet arte sua.” Ovip. Metamorphoses, X., 252. 
“«So art lies hid by its own artifice.” 
‘* Ubicunque ars ostentatur, veritas abesse videatur.” 
QuintiniaAN. De Institutione Oratoria, IX., 3, 102. 


‘‘ Wherever art displays itself, there would seem to be an absence 
of truth.” 


16 ARS AEMULA NATURAE—AT MIHI QUOD. 


“ Ars aemula naturae.” AputEius. Metamorphoses, IT., 4. 
«« Art is nature’s rival.” 
“ Artes serviunt vitae; sapientia imperat.” 5 ‘ 
Seneca. Epistolae, LXXXV., 32. 
‘<The arts are the servants of life ; wisdom its master.” 
“ Artibus ingenuis, quarum tibi maxima cura est, 


Pectora mollescunt, asperitasque fugit.” 
Ovip. Epistolae ex Ponto, I., 6, T. 


«‘'The nobler arts, which are thy chiefest care, 
Soften our natures and dispel all rudeness.” 


« Artifex est etiam cui ad exercendam artem instrumenta non sup- 


petunt.” Seneca. De Beneficiis, IV., 21, 3. 
“A man may well be an artist though the tools of his craft be not in his: 
possession.” 
“ Arva, beata 


Petamus arva, divites et insulas, 
Reddit ubi Cererem tellus inarata quotannis, 
Et imputata floret usque vinea.” | HORAcE. Epodes, 16, 41. 
‘Let us seek those happy fields and those rich islands, where the earth 
though unploughed yields annual store of grain, and the vine though 
unpruned yet ceases not to bloom.” 


«“ Arva nova Neptunia caede rubescunt.”’ 
Virew. Aneid, VIII, 695. 


‘« Neptune’s plains run red with new-shed blood.” 


“ Asperius nihil est humili, qaum surgit in altum.” 
Cuaupianus. In Eutropium, I., 181. 


‘« None is more severe 
Than he of humble birth, when raised to high estate.” 


“ Aspice, ut insignis spoliis Marcellus opimis 
Ingreditur, victorque viros supereminet omnes !” 
Virnsin. -A’neid, VI., 855. 
‘‘ Lo, great Marcellus ! see him tower, 
With kingly spoils in conquering power, 
The warrior host above !*—(Conington. ) 
« Assiduus in oculis hominum fuerat ; quae res minus verendos magnos: 
homines ipsa satietate facit.” Livy. Histories, XXXYV., 10. 
‘He was always before men’s eyes; a course of action which, by in- 
ig our familiarity with great men, diminishes our respect for 
them.” 
“ At mihi quod vivo detraxerit invida turba, 
Post obitum duplici fenore reddet honos, 
Omnia post obitum fingit majora vetustas ; 
Majus ab exsequiis nomen in ora venit.” 
Propertius. Elegies, IV., 1, 21 (II/., 1 and 2). 
«« All that the envious herd has ta’en from me in life 
Fame will restore with interest after death ; 
For after death age all things magnifies, 
And greater sounds the buried poet’s name 
Upon men’s lips.” ' 


AT NON INGENIO—AUCTORITAS IN PONDERE EST. 17 


‘* At non ingenio quaesitum nomen ab aevo 
Excidet ; ingenio stat sine morte decus.” 
Propertius. Elegies, IV., 1, 63 (III., 1 and 2). 


‘‘The name by genius earned dies not with time ; 
The lustre shed by genius knows no death.” 


* At nos hinc alii sitientes ibimus Afros, 
Pars Scythiam et rapidum Cretae veniemus Oaxem, 
Et penitus toto divisos orbe Britannos.” Vira. LEclogues, I., 65. 


‘* Hence some will seek out Afric’s thirsty shores, 
Some Scythia, or Oaxes’ rapid stream, 
Or Britain, that’s from all the world shut off.” 


‘* At nunc desertis cessant sacraria lucis ; 
Aurum omnes victa jam pietate colunt. 
Auro pulsa fides, auro venalia jura : 
Aurum lex sequitur, mox sine lege pudor.” 
Propertivus. LHlegies, IV., 12 (III., 13), 47. 


‘The groves, deserted, mourn their accustomed rites, 
All piety is dead : our God is Gold ; 
By Gold is faith destroyed and justice bought ; 
The Law is Gold’s obsequious follower, 
While modesty is of all law bereft.”’ 


“ At, pater ut gnati, sic nos debemus amici, 
Si quod sit vitium non fastidire.” Horace. Satires, I., 3, 48. 


‘Come let us learn how friends at friends should look. 
By a leaf taken from a father’s book.” —(Conington.) 


‘At qui legitimum cupiet fecisse poema, 
Cum tabulis animum censoris sumet honesti.” 
Horace. Fpistolae, II., 2, 109. 


‘He who meditates a work of art, 
Oft as he writes, will act the censor’s part.”—(Conington.) 


‘* At regina dolos (quis fallere possit amantem ?) 
Praesensit, motusque excepit prima futuros, : 
Omnia tuta timens.”’ Viren. Aineid, IV., 296. 


‘But Dido soon—can aught beguile 
Love’s watchful eye ?— perceived his wile ; 
She feels each stirring of the air, 
And e’en in safety dreads a snare.” —(Conington. ) 


“ At simul atras 
Ventum est Esquilias, aliena negotia centum . 
Per caput et circa saliunt latus.”’ Horace. Satires, ITI., 6, 32. 
‘*But when I get 
To black Esquiliz, trouble waits me yet: 


For other sh matters in a swarm ; 
Buzz round my head, and take my ears by storm.”—(Conington.) , 


“‘ Auctoritas in pondere est.” ; 
Puiny tHE Exper. Natural History, XXXVIT., 10.. 


‘* Authority is in weight.” 
2 


18 AUDACTER CALUMNIARE—AUREUS HANC. 


« Audacter calumniare, semper aliquid haeret.” 
Bacon. De Augmentis Scientiarum, VIII., 2. 


“Hurl your calumnies boldly ; something is sure to stick.” 


“ Audax omnia perpeti 
Gens humana ruit per vetitum nefas.”’ 
Horace, Odes, I., 3, 25. 
‘Daring all their goal to win, 
Men tread forbidden ground, and rush on sin.” —(Conington.) 


“ Aude aliquid brevibus Gyaris, et carcere dignum 
Si vis esse aliquis ; probitas laudatur et alget.” 
JuVENAL. Satires, I., 73. 
‘Tf you would be successful, something dare 
That shall deserve a little term in gaol ; - 
For honesty is praised, and left to suffer.” 


“ Aude, hospes, contemnere opes, et te quoque dignum 
Finge deo, rebusque veni non asper egenis.” 
Vine. Aneid, VIILI., 364. 
‘Thou too take courage, wealth despise, 
And fit thee to ascend the skies, 
Nor be a poor man’s courtesies 
Rejected or disdained.” —({Conington.) 


Audendo magnus tegitur timor.” Lucan. Pharsalia, IV., 702. 
“A show of daring oft conceals great cowardice.” 


* Auditis? an me ludit amabilis 
Insania ?”’ Horace. Odes, III, 4, 5. 


‘You hear me ? or is this the play 
Of fond illusion ?”°—(Conington.) 


s* Auferre, trucidare, rapere falsis nominibus imperium, atque ubi 
solitudinem faciunt pacem appellant.” 
Tacitus. Agricola, XXX. 
«‘Robbery, murder, outrage are often dignified by the false name of gov- 
ernment. They make a solitude and call it peace.” 


¢* Auream quisquis mediocritatem 
Diligit, tutus caret obsoleti 
Sordibus tecti, caret invidenda : 
Sobrius aula.” Horace. Odes, II., 10, 5. 
‘Who makes the golden mean his guide, 
Shuns miser’s cabin, foul and dark, 
Shuns gilded roofs, where pomp and pride 
Are envy’s mark. *_(Conington. ) 


« Aures nostras audita velocius quam lecta praetereunt.” 
Avsontus. Idyllia, III., Hesperto filio. 
“Things that we hear pass quicker from our minds 
Than what we read.” 
« Aureus hanc vitam in terris Saturnus agebat.” 
Virein. Georgics, IT., 538. 
“‘ Thns golden Saturn lived his life on earth.” 


AURIBUS TENEO LUPUM—AUT INSANIT HOMO. 19 


* (Immo, id quod aiunt,) Auribus teneo lupum.” 
TERENCE, Phormio, Act III, Sc. IT., 21.—(Antipho.) 


P ‘“‘T have, indeed, 
As the old saying goes, a wolf by the ears.”—(George Colman.) 


“ Aurum et inutile, 
Summi materiem mali.” ; Horace. Odes, III., 24, 48. 


‘* Useless gold, the cause of direst ill.” 


*« Aurum huic olet.” 
Prautus. Aulularia, Act II., Sc. II., 39.—(Euclio.) 


‘*He smells the money.” 


‘‘ Aurum irrepertum, et sic melius situm 
Quum terra celat, spernere fortior 
Quam cogere humanos in usus 
Omne sacrum rapiente dextra.”” Horace. Odes, III., 3, 49. 
‘* Of strength more potent to disdain 
Hid gold, best buried in the mine, 
Than gather it with hand profane, 
That for man’s greed would rob a shrine.” —({Conington.) 


«* Aurum per medios ire satellites 
Et perrumpere amat saxa, potentius 
Ictu fulmineo.”’ Horace. Odes, IITI., 16, 9. 
‘*Gold, gold can pass the tyrant’s sentinel, 
Can shiver rocks, with more resistless blow 
Than is the thunder’s.”—(Conington.) 


“* Auscultare disce, si nescis loqui.” 
Pomponius Bononensis. Asina, Fragment I. 
‘If you do not know how to talk, then learn to listen.” 
«+ Aut amat aut odit mulier; nil est tertium.” PuBLInIus Syrvs, 42. 
‘« A woman either loves or hates; there is no third course.” 


** Aut Caesar, aut nihil.” Motto of Cesar Borgia. 
‘* Hither Cesar or nothing.”’ 


“ Aut nihil aut Caesar vult dici Borgia. Quidni? 
Cum simul et Caesar possit et esse nihil.” 
Jacopo Sannazaro. De Cesare Borgia (Carmina Poetarum 
Italorum, Vol. VIII., p. 444). 
‘*Cesar or nothing? We are nothing loath 
Thus to acclaim him ; Cesar Borgia’s both.” 


* Aut ego profecto ingenio egregie ad miserias 
Natus sum, aut illud falsum est, quod volgo audio 
Dici, diem adimere aegritudinem hominibus.”’ 
TERENCE. Heautontimorumenos, Act IIT., Sc. I., 11. 
—(Menedemus.) 
‘*Sure I’m by nature formed for misery 
Beyond the rest of human kind, or else 
’Tis a false saying, though a common one, 
That ‘time assuages grief’.”—(George Colman.) 


«* Aut insanit homo, aut versus facit.” Horace. Satires, II., 7, 147. 
‘«The man is mad, or else he’s making verses.” 


20 AUT NON TENTARIS—AVIDOS VICINUM. 


«“ Aut non tentaris, aut perfice.” Ovip. De Arte Amandi, I., 389. 
«« Set not thy hand to the task, or else complete it.” 


“ Aut prodesse volunt, aut delectare poetae ; 
Aut simul et jucunda et idonea dicere vitae.” 
Horace. De Arte Poetica, 333. 
« A bard will wish to profit or to please, 
Or, as a tertium quid, do both of these." —(Conington. ) 


« Aut virtus nomen inane est 
Aut decus et pretium recte petit experiens vir.” 
Horace. Epistolae, I., 17, 41. 
‘« Virtue’s a mere name, 
Or ’tis high venture that achieves high aim.”—(Conington.) 
« Auxilia humilia firma consensus facit.”” Pusiinius SyRvs, 43. 
“Unity of aim gives strength to the feeblest aid.” 


« Avaritia vero senilis quid sibi velit non intelligo. Potest enim quid- 
quam esse absurdius quam quo minus viae restat, eo plus viatici 
quaerere ?” Cicero. De Senectute, XVIII., 66. 

“I ean never understand avarice in an old man. For what can be more 
absurd than to add more and more to the provision for your journey 
as you draw nearer to its end Oe 


« Avaritiam si tollere vultis, mater ejus est tollenda, luxuries.” 
Cicero. De Oratore, II., 40, 171. 
‘Tf you would banish avarice, you must first banish luxury, the mother 
of avarice.” 
“ Avarus animus nullo satiatur lucro.” 
Seneca. Epistolae, XCIV., 43. 
‘No wealth can satisfy the avaricious mind.” 
«“ Crescit amor nummi quantum ipsa pecunia crevit.” 
JuvenaL. Satires, XIV., 189. 
“The love of money grows with growing wealth.” 


“ Ave, Imperator, morituri te salutant.” Surronivs, V., 21. 
“ Hail, Cesar ! those about to die salute you.” 


« Avia tunc resonant avibus virgulta canoris.” 
Virew. Georgics, IT., 328. 


‘Through every pathless copse resounds the song-bird’s lay.” 


“ Avidis, avidis Natura parum est.” 
Suneca. Hercules Oetaeus, 635 (Chorus). 


‘The world itself is too small for the covetous.” 


‘« Avidos vicinum funus ut aegros 
Exanimat, mortisque metu sibi parcere cogit ; 
Sic teneros animos aliena opprobria saepe 
Deterrent vitiis.” Horacr. Satires, I., 4, 126. 
“ Sick gluttons of a next-door funeral hear, 
‘And learn self-mastery in the school of fear : 
And so a neighbour’s scandal many a time 
Has kept young minds from running into crime.” 
—(Conington.) 


BALATRO, SUSPENDENS—BELLAQUE MATRIBUS. 21 


‘“ Balatro, suspendens omnia naso, 
Haec est conditio vivendi, aiebat,”’ Horace. Satires, IT., 8, 64. 


‘‘ Balatro, with his perpetual sneer, 
Cries: ‘Such is life ’.”—(Conington. ) 


‘* Beatus autem esse sine virtute nemo potest.” 
Cicero. De Natura Deorum, I., 18, 48. 


‘“No one can be happy without virtue.” 


‘In virtute posita est vera felicitas.”’ 
Seneca. De Vita Beata, XVI, 1. 


‘True happiness is centred in virtue.” 


“ Beatus enim nemo dici potest extra veritatem projectus.”’ 
Seneca. De Vita Beata, V., 2. 


‘*No one can be called happy who is living a life of falsehood.” 


‘* Beatus est nemo qui ea lege vivit, ut non modo impune, sed etiam 
cum summa interfectoris gloria interfici potest.” 
Cicero. Philippica, I., 14, 35. 


“* No one is happy who lives such a life that his murder would be no crime, 
but would rather redound to the credit of his murderer.” 


“ Beatus ille qui, procul negotiis, 
Ut prisca gens mortalium, 
Paterna rura bobus exercet suis, 
Solutus omni foenore.” Horace. LEpodes, II., 1. 
‘« Happy is he who, far from business cares, 

Living the life of our first ancestors, 
Ploughs with his oxen the paternal farm, 
Without a thought of mortgage or of debt.” 


“ Bella gerant alii; Protesilaus amet.” Ovip. Heroides, XIII, 84. : 
‘* Leave war to others ; ’tis Protesilaus’ part to love.” 
* Bella gerant alii, tu, felix Austria, nube! 
Nam quae Mars aliis, dat tibi regna Venus.” 
Marruias Corvinus oF Huneary. (Quoted ina 


footnote to Ch. I. of Sir W. Stirling Maxwell's 
“Cloister Life of Charles the Fifth” .) 


‘* Blest Austria, though others war, for thee the marriage vow. 
Through Mars let others hold their realm, by Venus’ favour 
hou.” 


‘* Bella, horrida bella, 


Et Tybrim multo spumantem sanguine cerno.” 
Virain. A?neid, VI., 86. 


‘War, dreadful war, and Tiber’s flood 
I see incarnadined with blood.” —(Conington.) 


“ Bellaque matribus 
Detestata.”’ Horace. Odes, J., 1, 24. 


‘¢ Battle, by the mother’s soul abhorred.”—(Conington.) 


22 BELLUM AUTEM—BENE SI AMICO FECERIS. 


« Bellum autem ita suscipiatur, ut nihil aliud nisi pax quaesita videa- 
tur.” Cicero. De Officiis, I., 23, 80-8. 


«© We should so enter upon war as to show that our only desire is peace.” 


“ Paritur pax bello.” CORNELIUS Nepos. Epaminondas, V. 
« Peace is begotten of war.” 


« Bellum cum captivis et feminis gerere non soleo; armatus sit oportet, 
quem oderim.” 
Quintus Curtius. De Rebus Gestis Alexandri Magni, 
TV, 11, Li- 


“ T war not with captives and women ; he whom my hate pursues, must 
carry arms.” 


« Bellum est enim sua vitia nosse.”’ Cicero. Ad Atticum, IT., 17, 2. 
“Tt is a great thing to know our own vices.” 


« Bellus homo et magnus vis idem, Cotta, videri ; 
Sed qui bellus homo est, Cotta, pusillus homo est.” 
Martiau. Epigrams, I., 9,1 (Z., 10, 1). 


« Poor Cotta tries to seem at once a great man, and a pretty, 
But Cotta, sure, a pretty man is nothing else than petty.” 


« Belua multorum es capitum.” Horace. Epistolae, I., 1, 76. 
“Thou art a many-headed beast.” 


“ Bene consultum inconsultum est, si inimicis sit usui, 
Neque potest, quin, si id inimicis usui ’st, obsit mihi.” 
Pravutus. Miles Gloriosus, Act III., Se. I., 6.—(Palaestrio.) 
« What is well advised is ill advised, 
The foe if it advantage ; it can’t be 
But me it hurteth, if it profit him.” 
—(Bonnell Thornton.) 


“ (Et) ‘Bene’ discedens dicet ‘ placideque quiescas,’ 
Terraque securae sit super ossa levis.” 
Trputtus. Elegies, II., 4, 49. 
‘« Well may you rest, in peace and free’d from care, 
And may the earth lie light upon your bones.” 


« Ossa quieta, precor, tuta requiescite in urna, 


Et sit humus cineri non onerosa tuo.” 
Ovip. Amores, III., 9, 67. 


‘Calm be your rest, and undisturbed your tomb ; 
Upon your ashes may the earth lie light.” 
“ Sit tibi terra levis, mollique tegaris arena.” 
Marta. Epigrams, IX., 30, 11. 
‘« Light lie the soil upon you, soft be the earth that covers you.” 
‘* Bene si amico feceris 
Ne pigeat fecisse ; ut potius pudeat si non feceris.” 
Pravutus. Trinummus, Act T1.-Sc. 1. 66.—(Lysiteles.) 
“To show 


A kindness to a friend is not to blame ; 
"Twere a shame rather not to do it.’—(Bonnell Thornton.) 


BENEFACTA MALE—BONIS NOCET. 23 


“‘ Benefacta male locata malefacta arbitror.” 
Ennius. Fragment. incert., XLV. (XVI). 
‘* Benefits ill bestowed are rather injuries.” : 
“* Beneficia eo usque laeta sunt, dum videntur exsolvi posse: ubi multum 
antevenere pro gratia odium redditur.”’ 
Tacitus. Annals, IV., 18. 


‘‘ Benefits received are a delight to us, as long as we think we can requite 
them ; when that possibility is far exceeded, they are repaid with 
hatred instead of gratitude.”—(Church and Brodribb.) 


‘“‘ Beneficia in vulgus cum largiri institueris, 
Perdenda sunt multa, ut semel ponas bene.” 
Quoted by Seneca. De Beneficiis, I., 2, 1. 


‘* When you begin to distribute largess broadcast, you will make many 
bad investments for one good one.” 


‘** Beneficium accipere, libertatem vendere est.” PuBLinius SyrRus, 49. 
**To accept a favour is to sell your liberty.” 

* Beneficium dando accepit, qui digno dedit.” Puxsxinius Syrus, 50. 
‘* He accepts a favour who confers one on a worthy object.” 


‘*Beneficium non est, cujus sine rubore meminisse non possum.” 
Seneca. De Beneficiis, II., 8, 2. 


‘« A favour which I cannot recall without a blush is no favour.” 
‘* (Inopi beneficium) Bis dat qui dat celeriter.” 
PuBLILIvs Syrus, 225. 
‘*1o the poor a timely gift is doubly blest.” 
‘Bis dat qui cito dat.” 
Bacon. Speech on taking his place in Chancery, Tth May, 1617. 
‘* He gives twice who gives quickly.” 
‘*¢ Bis vincit qui se vincit in victoria.” PuBLinius Syrus, 64. 
‘« He conquers twice who upon victory overcomes himself.”"—({ Bacon.) 


* Boeotum in crasso jurares aere natum.” 
Horace. LE pistolae, IJ., 1, 244. 
‘*You’d swear 
*Twas born and nurtured in Beeotian air.” —(Conington.) 
‘Bona malis paria non sunt, etiam pari numero.” 
Puiny THE Exper. Natural History, VII., 41. 
‘«The good things of this life never counterbalance the evils, though they 
may equal them in number.” 
“ Bonarum rerum consuetudo pessima est.’” PusBLi~ius Syrus, 70. 
‘‘It is a very bad thing to become accustomed to good fortune.” 
*« Boni pastoris esse tondere pecus, non deglubere (scripsit).”’ 
TispERIus. (Suetonius, III., 32.) 
‘The good shepherd should shear, but not flay his sheep.” 
“ Bonis nocet quisquis pepercerit malis.” PuBLILIvUs Syrus, 564. 
‘“‘Bonis nocet qui malis parcet.”” Seneca. De Moribus, 114, 
‘* He who spares the wicked injures the good.” 


24 BONIS QUOD BENE FIT—BREVIS ESSE LABORO. 


“ Bonis quod bene fit, haud perit.” 
Pravtus. Rudens, Act VI., Sc. III., 2.—(Trachalio.) 


“Kindness on good men is not thrown away.” —(Bonnell Thornton.) 


“Bono imperatori haud magni fortunam momenti esse; mentem 
rationemque dominari.”’ Livy. Histories, XXII., 25. 


“ Luck is of little moment to the great general, for it is under the control 
of his intellect and his judgment.” 


«« Bono ingenio me esse ornatam, quam auro, multo mavolo: 
Aurum fortuna invenitur, natura ingenium bonum ; 
Bonam ego, quam beatam, me esse nimio dici mavolo.” 
Prautus. Poenulus, Act I., Sc. IL, 88.—(Adelphasium.) 


Ta good disposition far prefer 
To See ; for gold’s the gift of fortune ; goodness 
Of disposition is the gift of nature. 
Rather than wealth, may I be blessed with virtue.” 
—(Bonnell Thornton.) 


“ Bono vinci satius est, quam malo more injuriam vincere.”’ 
Satuust. Jugurtha, XLII. 
“ Tt is better to use fair means and fail, than foul and conquer.” 
’ 
Pusuinivus SyRrus, 76. 
‘Tt is good to learn what to avoid by studying the misfortunes of others.” 


« Bonum est fugienda aspicere in alieno malo.’ 


« Bonum est pauxillum amare sane; insane non bonum est.” 
Prautus. Curculio, Act I., Sc. III., 20.—(Palinurus.) 


“Tis good to love a little, and discreetly : 
‘Tis bad to love to a degree of madness.” 
—(Bonnell Thornton.) 


“ Bonus animus in mala re, dimidium est mali.” 
Prautus. Pseudolus, Act I., Sc. V., 37.—(Callipho.) 
“Tf against evil fortune you are bold, 
Then half the evil’s gone.” 
“ Bonus judex damnat improbanda, non odit.”” 
Seneca. De Ira, I., 16, 7. 
‘The upright judge condemns the crime, but does-not hate the criminal.” 
“Breve enim tempus aetatis, satis longum est ad bene honesteque 
vivendum.”’ Crcero. De Senectute, XIX., 70. 


“Our span of life is brief, but it is long enough for us to live well and 
honestly.” 


«‘ Brevis a natura nobis vita data est: at memoria bene redditae vitae 
sempiterna.” Cicero. Philippica, XIV., 12, 32. 


‘Short is the life which nature has given us: but the memory of a life 
nobly laid down is eternal.” 


‘‘ Brevis esse laboro, 
Obscurus fio.” Horace. De Arte Poetica, 25. 


‘«T prove obscure in trying to be terse.”—(Conington.) 


BREVISSIMA AD DIVITIAS—CARPE VIAM, 25 


“¢ Brevissima ad divitias per contemptum divitiarum via est.” 
Seneca. Epistolae, LXILI, 3. 
‘The shortest road to wealth lies through the contempt of wealth.” 


“*Cadit irametu.” Ovip. Amores, II., 18, 4. 
‘* Fear wipes out wrath.” 
“«Caedimus, inque vicem praebemus crura sagittis: 
Vivitur hoc pacto,” Persius. Satires, IV., 42. 
‘* Misled by rage our bodies we expose, 
And while we give, forget to ward, the blows; 
This, this is life.”—(Gifford.) 
“* Caesarem se, non regem esse (respondit).”’ 
JuLius Czsar. (Suetonius, I., 79.) 
“*T am no king, but Cesar.” 


“* Calamitas virtutis occasio est.” SENnEcA. De Providentia, IV., 6. 
‘‘ Misfortune is virtue’s opportunity.” 

“* Candida de nigris, et de candentibus atra.” 

Ovip. Metamorphoses, XI., 315. 
‘He makes black white, and white he turns to black.” 

“* Candida pax homines, trux decet ira feras.” 

Ovip. De Arte Amandi, ITT., 502. 
‘* Let white-robed peace be man’s divinity ; 
Rage and ferocity are of the beast.” 

“* (Adjicit deinde, quod apud Bactrianos vulgo usurpabant:) Canem 
timidum vehementius latrare quam mordere: altissima quaeque 
flumina minimo sono labi.”’ 

Quintus Curtius. De Rebus Gestis Alexandri Magni, 
Vil. 4,15. 
“The cur’s bark is worse than his bite; the deepest rivers flow most 
silently.” 

“ Cantet, amat quod quisque; levant et carmina curas.” 

CaupuRnNius. Eclogues, I., 19. 
** Let each one sing his love, for song will banish care.” 

“* Captum te nidore suae putat ille culinae.” 

JUVENAL. Satires, V., 162. 

‘* He thinks you a vile slave, drawn by the smell 
Of his warm kitchen.”—( Gifford.) 
“‘ Carmina Paullus emit ; recitat sua carmina Paullus. 
Nam quod emas, possis dicere jure tuum.” 
Marta. Epigrams, II., 20, 1. 
‘* Paullus buys poems; his own poems he'll recite, 
For what he buys is surely his by right.” 

“* Carpe viam et susceptum perfice munus !” 

Virein. Aineid, VI., 629. 


‘« Now to the task for which we came : 
Come, make we speed.””—(Conington. ) 


26 CASTA AD VIRUM—CEDE REPUGNANTI. 


« Gasta ad virum matrona parendo imperat.” PUBLILIUS Syrus, 83. 
«A virtuous wife rules her husband by obeying him.” 


“Causa finita est.” 
Sr. AUGUSTINE. Sermo CXXXI, 10.—(Of the Pelagian Controversy.) 


“The argument is at an end.” 


“(Quae tantum accenderit ignem) 
Causa latet ; duri magno sed amore dolores 
Polluto, notumque, furens quid foemina possit, 
Triste per augurium Teucrorum pectora ducunt.” 
Virer. ineid, V., 5. 


<< What cause has lit so fierce a flame 
They know not; but the pangs of shame 
From great love wronged, an what despair 
Can make a baffled woman dare, 
All this they know, and knowing tread 
The paths of presage, vague and dread.” —(Coningtone) 


“ Causa latet ; vis est notissima (fontis).” 
Ovip. Metamorphoses, IV., 287. 


‘<The cause is hidden ; the effect is visible to all.” 


“ Cavendum est etiam, ne major poena, quam culpa sit; et ne iisdem 
de caussis alii plectantur, alii ne appellentur quidem.” 
Cicero. De Officiis, I., 25, 89. 
“We must take care that the punishment is not in excess of the crime, and 
that it is not inflicted on some only, while others equally guilty are not 
even brought to trial.” 


“ Cavete, per deos immortales! patres conscripti, ne spe praesentis 
pacis perpetuam pacem amittatis.” 
Cicero. Philippica, VIL, 8, 25. 
‘< For heaven’s sake beware, lest in the hope of maintaining peace now, we 
lose the chance of a lasting peace hereafter.” 


«“ Cedant arma togae, concedat laurea laudi.”’ 
Cicero. De Officiis, [., 22, T7. 


“Let the sword yield to the gown, let the laurel give place to honest 
worth.” 


“ Cedat, opinor, Sulpici, forum castris, otium militiae, stilus gladio, 
umbra soli: sit denique in civitate ea prima res, propter quam 
ipsa est civitas omnium princeps.” 

Cicero. Pro Murena, XIV., 30. 
“ Let the market yield to the camp, peace to war, the pen to the sword, the 
shade to the sunshine ; let us give the first place in the state to that. 
which has made the state what it is,—the ruler of the world.” 


“ Cede repugnanti; cedendo victor abibis.”’ 
Ovip. De Arte Amandi, II., 197. 


“Give way to your opponent ; thus will you gain the crown of victory.” 


CEDIMUS, AN SUBITUM—CERTA RES ’ST. 27 


“ Cedimus, an subitum luctando accendimus ignem ? 
Cedamus. Leve fit, quod bene fertur, onus. 
Vidi ego jactatas mota face crescere flammas, 
Et vidi nullo concutiente mori.” Ovip. Amores, I., 2, 9. 
‘By fighting ’gainst desire we but allume 
The sudden spark of love. Best yield; for thus 
The burden of our passion lighter grows. 
The brandished torch burns with a fiercer flame ; 
But cease to brandish it, the fire dies.” 
“Cedunt Grammatici, vincuntur Rhetores, omnis 
Turba tacet, nec causidicus, nec praeco loquatur, 
Altera nec mulier: verborum tanta cadit vis.” 
JUVENAL. Satires, VJ., 438. 
“‘Grammarians yield, 
Loud rhetoricians, baffled, quit the field ; 
Even auctioneers and lawyers stand aghast, 
And not a woman speaks !—So thick and fast 
The wordy shower descends.” —( Gifford.) 
‘*Censen’ te posse reperire ullam mulierem, 
Quae careat culpa ? an quia non delinquunt viri?”’ 
TERENCE. Hecyra, Act IV., Sc. IV., 40.—(Laches.) 
‘“Do you think 
To find a woman without any fault? 
Or is’t because the men are ne’er to blame ? ”—(George Colman.) 
‘Centum doctum hominum consilia sola haec devincit Dea 
Fortuna. Atque hoc verum est: proinde ut quisque fortuna utitur, 
Ita praecellet, atque exinde sapere eum omnes dicimus.” 
Prautus. Pseudolus, Act II., Sc. III., 12.—(Pseudolus.) 
‘* The goddess Fortune 
Frustrates the counsels of a hundred wise heads. 
And ’tis but truth—the man who knows to use 
His fortune, he surpasses all: by all 
Is therefore called a man of Sade ee. ’—(Bonnell Thornton.) 
‘Cereus in vitium flecti, monitoribus asper.” 
Horact. De Arte Poetica, 163. 
‘*Pliant as wax to those who lead him wrong. 
But all impatience with a faithful tongue.’ A Ooiingion.| 
‘Certa amittimus, dum incerta petimus.” 
PLAvTUs. Pseudolus, Act IT., Sc. III., 19.—(Pseudolus.) 
‘We lose a certainty and grasp a shadow.” —(Bonnell Thornton.) 
‘‘Certa res ’st 
Me usque quaerere illam, quoquo hinc abducta est gentium ; 
Neque mihi ulla obsistet amnis, neque mons, neque adeo mare ; 
Nec calor, nec frigus metuo, neque ventum neque grandinem ; 
Imbrem perpetiar ; laborem subferam, solem, sitim. 
Non concedam, neque quiescam usquam noctu neque interdius 
Prius profecto quam aut amicam aut mortem investigavero.” 
Puautus. Mercator, Act V., Sc. II., 16.—(Eutychus.) 
‘‘T’'m resolved 
To seek her over all the world. No river, 
Mountain, or sea shall bar my bat 8 I fear 
Nor heat, nor cold, nor wind, nor hail. Let rain 
Descend in torrents and the scorching sun 
Parch me with thirst, I will endure it all. 
No rest, no respite night or day I’ll take, 
Till I have lost my life, or found my love.” —(Bonnell Thornton.) 


28 CERTAMINIS GAUDIA—CLARIOR EST SOLITO. 


“ Certaminis gaudia.” 
(Attila at the battle of Chalons.) JORDANUS OF Ravenna, de 
Getarum origine, Cap. XX XIX. (Migne’s Patrologiae 
Cursus, Vol. LXIX., 415). 
‘The joys of battle.” 
« Certum est quia impossibile est.” 
TeRTULLIAN. De Carne Christ, V. 
‘Tt is certain, because it is impossible.” 
(Probably the origin of the phrase “‘ Credo quia impossibile”’.) 


« (At) Chartis nec furta nocent, nec saecula prosunt ; 
Solaque non norunt haec monumenta mori.” 
MartiaL. Epigrams, X., 2, 11. 


‘No thefts can mar our poems, nor centuries aid ; 
Yet we can build no other monument 
That shall be deathless.” 
«Chimaera bombinans in vacuo.” Rasexats. Pantagruel, II., T. 
“ A chimera buzzing in a vacuum.” 
“ Cibi condimentum esse famem (dicit).” 
Cicero. De Finibus, IT., 28, 90. 
‘* Hunger is the best sauce.” 
‘* Cicerone secundo 


Non opus est, ubi fantur opes.” 
JosEPHUs Iscanus. De Bello Trojano, III., 251. 


‘¢ We need no Cicero to plead our cause, , 
When riches speak for us.” 


** Citharoedus 
Ridetur, chorda qui semper oberrat eadem.” 
Horacr. De Arte Poetica, 355. 


“The harp-player, who for ever wounds the ear 
With the same discord, makes the audience jeer.” —(Conington.) 
“ Citius venit periculum cum contemnitur.” PuBLILIUS Syrus, 88. 
‘The danger we despise is the quickest upon us.” 
« Cito enim exarescit lacrima, praesertim in alienis malis.” 
Cicero. De Partitione Oratoria, XVII, 57. 


“Our a are quickly dried, especially when they are shed over others’ 
griefs.” 


“Civis Romanus sum.” Cicero. In Verrem, II., V., 57, 147. 
“‘T am a Roman citizen.” 
“ Clarior est solito post maxima nubila phebus ; 


Post inimicitias clarior est et amor.” 
LANGLAND. Piers the Plowman (Skeat’s ed.), Pass., XXTI., 454. 


“The sun shines brightest after heaviest clouds, 
And after quarrels love but brighter glows.” 


CLIENTEIS SIBI OMNES—COMPEDES, QUAS. 


‘* Clienteis sibi omnes volunt esse multos ; 
Bonine an mali sint, id haud quaeritant ; 
Res magis quaeritur, quam clientium 
Fides quojusmodi clueat.” 
Puavutus. Menaechmi, Act IV., Sc. II., 4.—(Menaechmus 
Surreptus. ) 


‘* All wish to have a number of dependents, 
But little care whether they’re good or bad. 
Their riches, not their qualities, they mind.” 
—(Bonnell Thornton.) 


‘**(Denique) Coelesti sumus omnes semine oriundi.”’ 
Lucretius. De Rerum Natura, IT., 990. 
‘* All are descended from a heavenly stock.” 


‘“* Coelestis ira quos premit, miseros facit ; 
Humana nullos.” Seneca. Hercules Oetaeus, 442. 


‘“ Unhappy is their lot whom heavenly ire 
Pursues ; but none need fear the wrath of man.” 


“Coelo fulgebat Luna sereno 


Inter minora sidera.”’ Horace. Epodes, XV., 1. 
‘¢The moon was shining in a cloudless sky 
Among the lesser lights.” 


‘*Cogi qui potest nescit mori.” 
Seneca. Hercules Furens, 431.—( Megara.) 


‘«The man who will yield to compulsion knows not how to die.” 
“Comes atra premit sequiturque fugacem.” 
Horace. Satires, II., 7, 115. 
“The black dog follows you, and hangs 
Close on your flying skirts with hungry fangs.” —(Conington.) 
‘“ Comes facundus in via pro vehiculo est.” PuBLILIUs SykRvs, 91. 
‘‘ A talkative companion on a journey is as good as a coach.” 


““ Commodius esse opinor duplici spe utier.”’ 
TERENCE. Phormio, Act IV., Sc. I7., 13.—(Geta.) 
“ T think it more convenient to have two strings to my bow.” 
‘* Communi enim fit vitio naturae, ut invisis, latitantibus, atque inco 


nitis rebus magis confidamus, vehementiusque exterreamur.” 
Camsar. De Bello Cwili, II., 14. 


29 


g- 


‘It is a common, but natural failing of mankind, in regard to the unseen, 


the hidden, and the unknown, to err on the side either of over-con 
dence, or of undue apprehension.” 


“ Communia esse amicorum inter se omnia,” 
TrrRENCE. Adelphi, Act V., Sc. III., 17.—(Micio.) 


‘« All things are common among friends.” 


**Compedes, quas ipse fecit, ipsus ut gestet faber.”’ 
Ausonius. Idyllia, VI., Paulo, 6. 


“Let the smith wear the fetters which he himself has made.” 


fi- 


30 COMPESCE CLAMOREM—CONSILIA CALIDA. 


“ Compesce clamorem ac sepulchri 
Mitte supervacuos honores.” Horace. Odes, II., 20, 23. 


«* All clamorous grief were waste of breath, 
‘And vain the tribute of a grave.” —(Conington.) 


“ Componitur orbis 
Regis ad exemplum: nec sic inflectere sensus 
Humanos edicta valent, ut vita regentis. 
Mobile mutatur semper cum principe vulgus.” 
CLaupIaNus. De Quarto Consulatu Honorii, 299. 


‘«The world 
Is fashioned on the pattern of the king. 
Men's minds are moulded rather by his life 
Than by his laws, and as his fancies change 
So change the fickle crowd.” 


‘¢Comprime motus, 
Nec tibi quid liceat, sed quid fecisse decebit, 
Occurrat, mentemque domet respectus honesti.” 
GLaupianus. De Quarto Consulatu Honorit, 266. 


“ Restrain your impulses, and let your guide 
Be what is fitting, not what laws allow, 
Your mind controlled by reverence for the right.” 


«« Concordia parvae res crescunt, discordia maximae dilabuntur.” 
Satuust. Jugurtha, X. 
‘Small communities grow great through harmony, great ones fall to pieces 
through discord.” 
4‘ Confiteor, si quid prodest delicta fateri.’ Ovip. Amores, II, 4, 3. 
‘7 will confess ; if it advantages 
‘ In aught to own one’s faults.” 
«« Conjugium vocat, hoc praetexit nomine culpam.” 
. Vine. Aineid, IV., 172. 
‘She calls it marriage now ; such name 
She chooses to conceal her shame.” —(Conington.) 
«« Consanguineus Leti Sopor.” Virain. Aineid, VI., 278. 
“Sleep, the brother of Death.” 
“ Stulte, quid est somnus gelidae nisi mortis imago?”’ 
Ovip. Amores, IT., 9, 41. 
«Q fool, what else is sleep but chill death’s likeness ? ” 


4 Gonscia mens recti famae mendacia risit.” Ovip. Fasti, IV., 311. 


‘The mind that’s conscious of its rectitude, 
Laughs at the lies of rumour.” 


«‘Consilia calida et audacia prima specie laeta, tractatu dura, eventu 
tristia esse (dixit).” Livy. Histories, XXXV., 32. 


“Such rash and impetuous schemes are at first sight alluring, but are 
difficult of execution, and in the result disastrous.” 


CONSILIA QUI DANT—CONSULES FIUNT. 31 


“« Consilia qui dant prava cautis hominibus, 
Et perdunt operam, et deridentur turpiter.” 
PuHaEprus. Fables, J., 25, 1. 


‘* Those who to prudent men give bad advice 
But lose their pains, for laughter is their price.” 


“*Consiliis nox apta ducum, lux aptior armis.” 
Carus Rasirius. Fragment. 


‘*Night is the time for counsel, day for arms.” 


“‘Constat autem jus nostrum aut ex scripto aut ex non scripto.” 
JUSTINIAN. Institutes, I., 2, 3. 


‘Our law consists of the written and the unwritten.” 


** Consuetudinis magna vis est.” 
CicERo. Tusculanae Disputationes, IT., 17, 40. 


**Great is the force of habit.” 


‘*Consuetudine quasi alteram quandam naturam effici.” 
Cicero. De Finibus, V., 25, 74. 


‘* Habit produces a kind of second nature.” 


**Consuetudo enim, si prudenter et perite inducatur, fit revera 
(ut vulgo dicitur) altera natura.” 
Bacon. De Augmentis Scientiarum, VIIL, 3. 


“For habit, if it be guided with care and skill, becomes in truth, 
as the well-known saying is, a second nature.” 


** (Quod superest) Consuetudo concinnat amorem ; 
Nam, leviter quamvis, quod crebro tunditur ictu, 
Vincitur in longo spatio tamen, atque labascit. 
Nonne vides etiam guttas, in saxa cadenteis, 
Humoris longoZin spatio pertundere saxa ?” 
Lucretius. De Rerum Natura, IV., 1278. 


‘Close comradeship to warm affection leads ; 
Aught that is struck with e’er so light a blow, 
Yet oft repeated, must at last give way ; 
And falling, drop by drop, in many days 
Water at last will pierce the hardest stone.” 


“ Fac tibi consuescat. Nil adsuetudine majus.”’ 
Ovip. De Arte Amandi, IT., 345. 
‘*Accustom her to your companionship. There’s nought more 
powerful than custom.” 


“Consules fiunt quotannis et novi proconsules: 
Solus aut rex aut poeta non quotannis nascitur.” 
jFLorus. De Qualitate Vitae, Fragment VIII. 


‘‘Each year new consuls and proconsuls are made; but not every year is 
a king or a poet born.” 


(Hence, probably, ‘* Poeta nascitur, non jit”.) 





32 CONSULQUE NON—CONTRA VERBOSOS. 


« Consulque non unius anni 
Sed quotiens bonus atque fidus 
Judex honestum praetulit utili et 
Rejecit alto dona nocentium 
Vultu.” Horace. Odes, IV., 9, 39. 


“<A consul not of one brief year, 
But oft as on the judgment seat 
You bend the expedient to the right, 
Turn haughty eyes from bribes away.”—(Conington. ) 


“ Contemnuntur ii, qui nec sibi nec alteri, ut dicitur; in quibus nullus: 
labor, nulla industria, nulla cura est.” 
Cicero. De Officiis, IJ., 10, 36. 


“We despise those who, as the saying goes, are no good either to them- 
selves or to any one else; who are neither laborious, nor industrious,, 
nor careful.” 


“ Contemptu famae contemni virtutes.” Tacrrus. Annals, IV, 88:3 
“To despise fame is to despise merit.” —(Church and Brodribb.) 


« Conticuere omnes, intentique ora tenebant. 
Inde toro pater Aeneas sic orsus ab alto: 
Infandum, Regina, jubes renovare dolorem, 
Trojanas ut opes et lamentabile regnum 
Eruerint Danai; quaeque ipse miserrima vidi, 
Et quorum pars magna fui. Quis talia fando 
Myrmidonum Dolopumve aut duri miles Ulixi 
Temperet a lacrimis ? 3 Vireru. Aneid, IT., 1.. 


‘« Bach eye was fixed, each lip compressed, 
When thus n the heroic guest : 
‘Too cruel, lady, is the pain 
You bid me thus revive again ; 
How lofty Ilium’s throne august 
Was laid by Greece in piteous dust, 
The woes I saw with these sad eyne, 
The deeds whereof large patt was mine 
What Argive, when the tale were told, 
What Myrmidon of sternest mould, 
What foe from Ithaca could hear, 
And grudge the tribute of a tear?’ ”"—(Conington.) 


‘Contra potentes nemo est munitus satis ; 
Si vero accessit consiliator maleficus, 
Vis et nequitia quidquid oppugnant, ruit.” 
PHaEeprus. Fables, IT., 6, 1- 
“ Against the mighty none are fully armed ; 
Join but with them an evil counsellor, 
Opposed to might and malice nought can stand.” 


« Contra verbosos noli contendere verbis : 
Sermo datur cunctis, animi sapientia paucis.” 
Dionystus Cato. Disticha de Moribus, I., 10. 


‘* Against a chatterer wage no wordy war ; 
To all is given speech, wisdom to few.” 


CORAM REGE SUO—CREDE MIHI. 33 


** Coram rege suo de paupertate tacentes 
Plus poscente ferent.” Horace. LFpistolae, I., 17, 48. 
‘Those who have tact their poverty to mask 
Before their chief, get more than those who ask.” 
—(Conington.) 

* Corpus patiens inediae, algoris, vigiliae, supra quam cuiquam credibile 
est : animus audax, subdolus, varius; cujuslibet rei simulator ac 
dissimulator ; alieni appetens, sui profusus ; ardens in cupiditati- 
bus: satis eloquentiae, sapientiae parum: vastus animus im- 
moderata, incredibilia, nimis alta semper cupiebat.” 

Sauiust. Catilina, 5. 
‘* Physically, he was capable, in an incredible degree, of doing without 
, warmth, and sleep ; mentally, he was daring, crafty, versatile ; 
ready at all times to feign a virtue or dissemble a vice; hungering 
after the wealth of others, while prodigal of his own; a man of fie 
passions ; of some eloquence, but little judgment ; an insatiable mind, 
for ever striving after the immeasurable, the inconceivable, the inac- 
cessible.”’ 
‘*Corruptissima republica plurimae leges.”” Tacrrus. Annals, III., 27. 
“The more corrupt the state, the more numerous the laws.” 


‘* (Hic dies anno redeunte festus) 

Corticem astrictum pice demovebit 
Amphorae fumum bibere institutae 

Consule Tullo.” Horace. Odes, III., 8, 10. 

‘So when the holiday comes round, 
It sees me still the rosin clear 
From this my wine jar, first embrowned 
In Tullus’ year.” —(Conington. ) 


““Corvo quoque rarior albo.” JUVENAL. Satires, VII., 202. 
“* Rarer than a white crow.” 
“* Crambe repetita.”’ JUVENAL. Satires, VII., 154. 


“« Twice cooked cabbage.” 


‘Cras amet qui nunquam amavit, quique amavit cras amet.” 
Pervigiliwm Veneris, 1 (Authorship uncertain). 
‘« To-morrow let him love who ne’er has loved, 
And him who once has loved to-morrow love.” 
‘“‘ Cras vives: hodie jam vivere, Posthume, serum est. 
Tile sapit, quisquis, Posthume, vixit heri.” 
MartiaLt. Epigrams, V., 58, 7.. 
‘** You'll live to-morrow? E’en to-day’s too late ; 
He is the wise man who lived yesterday.” 
‘“‘ Credat Judaeus Apella, 
Non ego.” Horace. Satires, I., 5, 100.- 
‘* Tell the crazed Jews such miracles as these.” —(Conington. ) 
“ Crede mihi, bene qui latuit, bene vixit; et intra 
Fortunam debet quisque manere suam.” 
% Ovip. Tristia, IIT., 4, 25.. 
‘* Well doth he live who lives retired, and keeps 
His wants within the limit of his means.” 


o 


= 





34 CREDE MIHI—CROCODILI LACRIMAE. 


“ Orede mihi, miseris coelestia numina parcunt, 
Nec semper laesos et sine fine premunt.” 
Ovip. Epistolae ex Ponto, IIL., 6, 21. 
Those who are suffering e’en the gods will spare, 
And grant them at the last surcease from pain.” 


‘“‘Crede mihi, quamvis ingentia, Posthume, dona 
Auctoris pereunt garrulitate sui.” 
Martian. LEpigrams, V., 52, 7. 
‘: Believe me, Postumus, though rich the gifts, 
The giver’s chatter makes them nothing worth.” 


‘‘Grede ratem ventis, animam ne crede puellis, 
Namque est feminea tutior unda fide,” 
PETRONIUS ARBITER, or Quintus CicERO. De Mulerum 
levitate—(Ed. Michael Hadrianides, Amsterdam, 1669.) 
“Trust thy bark to the winds, trust not thy soul to woman, 
More safely canst thou trust the sea than woman’s word.” 


“ Crede vigori 
Femineo: castum haud superat labor ullus amorem.”’ 
Sirius Iranicus. Punica, III., 112. 
“Doubt not a woman’s power to aid ; no toil 
Can daunt a pure affection.” 
«‘Oredebant hoc grande nefas, et morte piandum 
Si juvenis vetulo non assurrexerat.” JuvenaL. Satires, XIII., 54. 
“Twas a crime 
Worthy of death, such awe did years engage, 
If manhood rose not up to reverend age.” —( Gifford.) 
«* Credite posteri.”’ Horace. Odes, II., 19, 2. 
‘« Believe it, after years !”—(Conington.) 
4Qredula res amor est. Utinam temeraria dicar ; 
Criminibus falsis insimulasse virum !’’ OvIp. Heroides, VI., 21. 
‘« Love is too prone to trust. Would I could think 
My charges false and all too rashly made.” 
*« Grescentem sequitur cura pecuniam 
Majorumque fames.” Horace. Odes, III., 16, 17. 
‘« As riches grow, care follows: men repine 
And thirst for more.” —(Conington.) 

“Crescit cum amplitudine rerum vis ingenii, nec quisquam claram et 
‘llustrem orationem efficere potest, nisi qui causam parem in- 
venit.”’ Tacirus. De Oratoribus, XX XVII. 

“The power of genius increases with the wealth of material at its com- 
mand. No one can hope to deliver a great and epoch-making speech, 
unless he has found a subject worthy of his eloquence.” 

«“ Grescit indulgens sibi dirus hydrops.” Horace. Odes, IJ., 2, 18. 

‘Indulgence bids the dropsy grow.” —(Conington.) 
‘ Crocodili lacrimae.” os 
Proverbial Expression.—(Erasmus, Chiliades Adagiorum, 
*¢ Suemulatio”’.) 
“« Crocodile’s tears.” 


=" .F 


CRUDA DEO VIRIDISQUE—CUI PUDOR. 35 


‘‘Cruda deo viridisque senectus.”’ Viren. Aineid, VI., 304. 
‘The god a hale and green old age displayed.” 


‘“‘ Crudelis ubique 
Luctus, ubique pavor, et plurima mortis imago.” 
Virain. Aineid, II., 368. 


‘‘ Dire agonies, wild terrors swarm, 
And Death glares grim in many a form.”—(Conington.) 


“*Cui bono fuerit ?”’ 
Cassius. (Quoted by Cicero, Philippica, IT., 14, 35, and 
Pro Milone, XII., 32.) 
‘*Whom did it benefit ?” ‘ 


“Cui prodest scelus 
Is fecit.”’ Seneca. Medea, 503.—(Medea.) 


‘* Who benefits by the crime, he is the guilty man.” 


‘Cui malus est nemo, quis bonus esse potest ?”’ 
Martiat. LHpigrams, XII., 81, 2. 


‘Tf ne’er a man is evil in your sight, 
Who then is good ?” 


‘* Cui non conveniet sua res, ut calceus olim, 
Si pede major erit, subvertet ; si minor, uret.”’ 
Horace. Lpistolae, J., 10, 42. 
‘* Means should, like shoes, be neither large nor small ; 


Too wide they trip us up, too straight they gall.” 
—(Conington.) 


** Cui peccare licet, peccat minus. Ipsa potestas 
Semina nequitiae languidiora facit.” Ovip. Amores, IITI., 4, 9. 
‘* He who sins easily, sins less. The very power 
Renders less vigorous the roots of evil.” 


“ Quod licet ingratum est. Quod non licet acrius urit.” 
: Ovip. Amores, II., 19, 3. 


‘* We take no pleasure in permitted joys, 
But what’s forbidden is more keenly sought.” 


‘‘Nitimur in vetitum semper, cupimusque negata.” 
Ovip. Amores, ITI., 4, 17. 
‘* What is forbidden is our chiefest aim, 
And things denied we most desire.” 


** Sic mihi peccandi studium permissa potestas 
Abstulit, atque ipsum talia velle fugit.” 
Maxrmmianvs. Llegies, IIT., 91. 


“The power to sin destroys the joy of sinning ; 
Nay even the will is gone.” 


“Cui Pudor et Justitiae soror 
Incorrupta Fides nudaque Veritas 
Quando ullum inveniet parem?”’ Horace. Odes, I., 24, 6. 
‘Piety, twin sister dear 
Of Justice ! naked Truth, unsullied Faith ! 
When will ye find his peer ?’’—(Conington. ) 


36 CUI SEMPER DEDBRIS—CUM DIGNITATE OTIUM. 


** Cui semper dederis, ubi negas, rapere imperas.”’ 
PusBLinius Syrus, 105. 
‘« Tf you refuse where you have always granted, you invite to theft.” 


“Cujus autem aures veritati clausae sunt, ut ab amico verum audire 
nequeat, hujus salus desperanda est.’ 
Cicero. De Amicitia, XXIV., 90. 


‘When a man’s ears are so closed to the truth that he will not listen to it 
even from a friend, his condition is desperate.” 


‘‘ Cujus tu fidem in pecunia perspexeris, 
Verere verba ei credere ?”’ 
TERENCE. Phormio, Act I., Sc. II., 10.—(Davus.) 
“The man whose faith in money you have tried, 
D'’ye fear to trust with words ?”—(George Colman.) 


‘“‘Cujusvis hominis est errare: nullius, nisi insipientis, in errore per- 
severare.”’ Cicero. Philippica, XII, 2, 5. 
‘*Every man may err, but no man who is not a fool may persist in error.” 


“ Errare humanum est.” 
MELCHIOR DE Potienac. Anti-Lucretius, V., 58. 


‘*To err is human.” 


‘Culpa quam poena tempore prior, emendari quam peccare posterius 
est.” Tacitus. Annals, XV., 20. 


‘‘In point of time, guilt comes before punishment, and correction follows 
after delinquency.” —(Church and Brodribb.) 


“Cum autem sublatus fuerit ab oculis, etiam cito transit e mente.” 
THomas A Kempis. De Imitatione Christi, I., 23, 1. 


‘* Once he was taken from our sight, his memory quickly passed out of our 
minds.’ 


“ Cum calceatis dentibus veniam tamen.”’ 
Puavtus. Captivi, Act I, Sc. II., 84.—(Ergasilus.) 
“‘T’ll come with teeth well shod.”—(Bonnell Thornton.) 


“Cum coepit quassata domus subsidere, partes 
In proclinatas omne recumbit onus, 
Cunctaque fortuna rimam faciente dehiscunt, 
Ipsa suo quodam pondere tecta ruunt.” 
Ovip. Tristia, IT., 83. 
‘* When that a house is tottering to its fall, 
The strain lies heaviest on the weakest part, 
One tiny crack throughout the structure spreads, 
And its own weight soon brings it toppling down.” 


“Cum dignitate otium.” 
Cicero. Ad Familiares, I., 9, 21.—(Cf. De Oratore, I., 1, 1.) 
‘‘ Ease with dignity.” 
“Td quod est praestantissimum, maximeque optabile omnibus 


sanis et bonis et beatis, cum dignitate otium.” 
Cicrro. Pro Sestio, XLV., 98. 


‘* That which stands first, and is most to be desired by all happy, 
honest, and healthy-minded men, is ease with dignity.” 


CUM HIS VIRIS—CUNCTAS NATIONES. 37 


* Cum his viris equisque, ut dicitur, . . . decertandum est.” 
Cicero. De Officiis, III., 33, 116. 


‘*We must fight them, as the saying is, with foot and horse.” 


‘Cum insanientibus furere.” PErTRONIUS ARBITER. Satyricon, Cap. III. 
‘To rave with the insane.” 


‘Cum jam plus in mora periculi quam in ordinibus conservandis 
praesidii, omnes passim in fugam effusi sunt.” 
Livy. Histories, XXXVITI., 25. 


‘As the danger of delay began to pea the security afforded by 
ordered ranks, the flight became general.” 


“Cum lux altera venit 
Jam cras hesternum consumpsimus; ecce aliud cras 
Egerit hos annos, et semper paulum erit ultra.” ; 
Perrsius. Satires, V., 67. 


‘*(When dawns another day) 
Reflect that yesterday's to-morrow’s o’er. 
Thus ‘ one to-morrow ! one to-morrow! more,’ 
Have seen long years before them fade away ; 
And still appear no nearer than to-day.” —{ Gifford.) 


‘Cum ratione licet dicas te vivere summa; Bok 
Quod vivis, nulla cum ratione facis.” 
Martian. Epigrams, ITI., 30, 5. 


‘* How can you say you live by reason’s light, 
When there’s no reason why you live at all?” 


“Cum sitis similes, paresque vita, 
Uxor pessima, pessimus maritus, 
Miror non bene convenire vobis.”” Martiau. Epigrams, VIII., 35,1. 


“You are so like, so equal, in your life, 
A husband of the worst, a worthless wife, 
I really wonder why you don’t agree.” 


“Cumque sit exilium, magis est mihi culpa dolori: 
Estque pati poenam, quam meruisse, minus.” 
Ovip. LEpistolae ex Ponto, I., 1, 61. 

“An exile I; yet ’tis the fault that pains; 


The punishment is nought ; that ’tis deserved 
Is all the pang.” 


«‘Cunctas nationes et urbes populus aut primores aut singuli regunt; 
delecta ex iis, et consociata rei publicae forma laudari facilius 
quam evenire, vel si evenit haud diuturna esse potest.” 

Tacitus. Annals, IV., 33. 


‘* All nations and cities are ruled by the people, the nobility, or by one — 
man. A constitution, formed by selection out of these elements, it is 
easy to commend but not to produce, or if it be produced, it cannot 
be lasting.” —(Church and Brodribb.) 


SS ———— 





38 CUPIDITATI NIHIL—CURA PII DIS SUNT. 


“ Cupiditati nihil est satis, naturae satis est etiam parum.” 
Seneca. Ad-Helviam Matrem, Baa! 8 


‘Nothing will satisfy covetousness ; nature is satisfied even with too 
little.” 


** Cupido dominandi cunctis adfectibus flagrantior est.” 
Tacitus. Annals, XV., 53. 


‘The lust of dominion inflames the heart more than any other passion.” 
—(Church and Brodribb.) 


“ Cupidum, pater optime, vires 
Deficiunt.” Horace. Satires, II., 1, 12. 


“Would that I could, my worthy sire, but skill 
And vigour lack, how great soe’er the will.” —(Conington.) 


“ Cur ante tubam tremor occupat artus 9” Vine. Aineid, XI., 424. 
“« Ere sounds the trumpet, why quake and fly ?”—(Conington.) 


“Cur denique fortunam periclitaretur ? praesertim quum non minus 


esset imperatoris, consilio superare, quam gladio.” 
Cmsar. De Bello Civili, I., 72. 


“Why stake your fortune on the risk of battle ? especially as a victory by 
pane | is as much a part of good generalship as a victory by the 
sword.” ; 


* Cur non mitto meos tibi, Pontiliane, libellos ? 
Ne mihi tu mittas, Pontiliane, tuos.”’ 
Martiau. Epigrams, VII, 8. 


“You ask me why I send you not my books ? 
Lest you should send me yours, my friend, in turn.” 


‘*Cur 
Quae laedunt oculum, festinas demere; si quid 
Est animum, differs curandi tempus in annum ? 
Dimidium facti, qui coepit, habet: sapere aude ; 
Incipe! Qui recte vivendi prorogat horam, 
Rusticus exspectat dum defiuat amnis; at ille 
Labitur et labetur in omne volubilis aevum.” 

Horacs. LEpistolae, I., 2, 37. 


* You lose no time in taking out a fly 
Or straw, it may be, that torments your eye; 
Why, when a thing devours your mind, adjourn 
Till this day year all thought of the concern ? 
Come now, have courage to be wise : begin : 
You’re half-way over when you once plunge in: 
He who puts off the time for mending, stands 
A clodpoll by the stream with folded hands, 
Waiting till all the water be gone past ; 
But it runs on, and will, while time shall last.” —(Conington.) 


“ Cura pii dis sunt, et qui coluere, coluntur.” 
Ovip. Metamorphoses, VIII., 725. 


“« Heaven rewards the pious ; those who cherish God 
Themselves are cherished.” : 


' 


CURA QUID EXPEDIAT—CYGNI . .- PROVIDENTES. 39 


“Cura quid expediat prius est quam quid sit honestum, 
Et cum fortuna statque caditque fides. 
Nec facile invenias multis e millibus unum, 
Virtutem pretium qui putet esse sui. 
Ipse decor, recte facti si praemia desint, 
Non movet, et gratis poenitet esse probum.” 
Ovip. LEpistolae ex Ponto, IT., 3, 9. 


‘* What profits, is our care, not what is right ; 
Faith stands or falls with fortune. It were hard 
To find but one in thousands who shall seek, 

As virtue’s guerdon, nought but virtue’s self. 
Even honour, if reward for our good deeds 
Be wanting, moves us not, and we regret 
That no one pays us for our honesty.” 


“ Curae leves loquuntur, ingentes stupent.”’ 
Seneca. Phaedra, 615.—(Phaedra.) 


‘Small troubles voice themselves, great woes are struck dumb.” 


“*Curando fieri quaedam majora videmus 
Vulnera, quae melius non tetigisse fuit.” 
Ovip. LEpistolae ex Ponto, ITI., 7, 25. 


“Some wounds grow worse beneath the surgeon’s hand ; 
’T were better that they were not touched at all.” 


“Curiosi sunt hinc quamplures mali, 
Alienas res qui curant studio maximo, 
Quibus ipsis nulla res est, quam procurent, sua.” 
Puavtus. Stichus, Act I., Sc. III., 44.—(Gelasimus.) 
‘« But here are 
A world of curious mischief-making folks, 
Still busied much in other men’s affairs, 
Having no business of their own to mind.” 
—(Bonnell Thornton.) 
* Curiosus nemo est, quin sit malevolus.” 
Pravutus. Stichus, Act I., Sc. III., 54.—(Gelasimus.) 
‘«There’s no one pries into the affairs of others 
But with the will to do them an ill turn.” 


««Cursu volucri, pendens in novacula, 
Calvus, comosa fronte, nudo corpore, 
Quem si occuparis, teneas: elapsum semel 
Non ipse possit Jupiter reprehendere ; 
Occasionem rerum significat brevem.’”” PHarprus. Fables, V., 8,1. 
‘* Most swift of flight, hanging on razor edge, 
Nude, bald, but with a lock of hair upon 
The forehead ; if you seize it hold it tight ; 
If it escape, not Jupiter himself 
Can catch it ; such is opportunity.” 


“(Commemorat ut) Cygni .. . providentes quid in morte boni sit, 
cum cantu et voluptate moriantur.” 
Cicero. Tusculanae Disputationes, I., 30, 73. 
‘‘The swan, foreseeing how much good there is in death, dies with song 
and rejoicing.” 











40 DA SPATIUM—DE MINIMIS. 


**Da spatium tenuemque moram ; male cuncta ministrat 
Impetus.” Statius. Thebais, X., 704. 


‘*Grant us a brief delay ; impulse in everything 
Is but a worthless servant.” 


“ Da spatium vitae, multos da, Jupiter, annos!” 
JUVENAL. Satires, X., 188. 


‘*God grant us life, God grant us many years.” 


‘*Damna tamen celeres reparant coelestia lunae: 
Nos ubi decidimus 
Quo pater Aeneas, quo dives Tullus et Ancus, 
Pulvis et umbra sumus.” Horace. Odes, IV., 7, 18. 
‘“Yet the swift moons repair Heaven’s detriment : 
We when once thrust 
Where good Aineas, Tullus, Ancus went, 

What are we? dust.” —(Conington.) 


‘Dat poenas laudata fides, quum sustinet, inquit, 
Quos Fortuna premit.” Lucan. Pharsalia, VITTI., 484. 
‘‘ All praise fidelity, but the true friend 
Must pay the penalty, if those he loves 
’ Lie under Fortune’s ban.” 


‘Dat tibi securos vilis tegeticula somnos ; 
Pervigil in pluma Caius, ecce, jacet.’’ 
Martriau. EHpigrams, [X., 98, 3. 


‘The lowliest cot will give thee peaceful sleep, 
While Caius tosses on his bed of down.” 


‘‘ Dat veniam corvis, vexat censura columbas.”’ 
JUVENAL. Satires, II., 63. 
‘While with partial aim their censure moves, 
Acquit the vultures, and condemn the doves.” —( Gifford.) 


“ Davus sum, non Oedipus.” 
TERENCE. Andria, Act I., Sc. II., 23.—(Davus.) 


*‘T’m Davus and not CEdipus.”—(George Colman.) 
“ De duobus malis, minus est semper eligendum.” 
Tuomas A Kempis. De Imitatione Christi, ITTI., 12, 8. 
“* Of two evils we must always choose the least.” : 
‘*De mendico male meretur, qui ei dat quod edit aut quod bibat : 


Nam et illud quod dat perdit, et illi producit vitam ad miseriam.” 
Puavutus. Trinummus, Act II., Sc. II., 62.—(Philto.) 
“The beggar’s thanks 
He scarce deserves who gives him wherewithal 
To buy him meat and drink ; for what is given 
Is lost, and only serves to lengthen out 
A life of misery.”—(Bonnell Thornton.) 


‘*De minimis non curat lex.” Bacon. Letter COLXXXII. 
‘The law pays no attention to little things.” 


DE QUO LIBELLI—DEFORMIUS, AFER. 41 


** De quo libelli in celeberrimis locis proponuntur, huic ne perire quidem 
tacite obscureque conceditur.’”’ CicnRo. Pro Quintio, XV., 50. 
‘‘He who has once become notorious in the busy centres of life, is not 
permitted even to die in silence and obscurity.” 


‘** De vitiis nostris scalam nobis facimus, si vitia ipsa calcamus.” 
Sr. AuacustinE. Sermo CLXXVII., 4.—(Migne's Patrologiae 
Cursus, Vols. XXX VIII. and XX XIX., p. 2082.) 


‘Tf we tread our vices under our feet, we make of them a ladder by which 
to rise to higher things.” 
“ Decet indulgere puellae, 
Vel quum prima nocet.” Caupurnivus. LHclogues, ITT., 37. 
‘* Even if the woman makes the first attack, 
It well becomes the man to yield to her.” 
“‘ Decet verecundum esse adolescentem.”’ 
Puautus. Asinaria, Act V., Sc. I., 6.—(Demaenetus.) 
‘Tt well becomes a young man to be modest.” —(Bonnell Thornton.) 
** Decipimur specie recti.” Horace. De Arte Poetica, 25. 
‘“The appearance of right oft leads us wrong.” 
“ Decipit exemplar vitiis imitabile.’ Horace. Jpistolae, I., 19, 17. 
‘* Faults are soon copied.” —(Conington. ) 


‘* Dedecus ille domus sciet ultimus.” JUVENAL. Satires, X., 342. 
‘¢ Still sure the last his own disgrace to hear.” —( Gifford.) 


“* Dediscit animus sero quod didicit diu.” 
Seneca. Troades, 642.—(Andromache.) 


‘The mind is slow to unlearn what it learnt early.” 


“Natura tenacissimi sumus eorum quae rudibus annis per- 
cepimus,”’ 
QuinTILIAN. De Institutione Oratoria, I., 1, 5. 
‘‘Our memory is naturally most tenacious of those things which 
we learnt in our raw youth. 


‘Dedit hanc contagio labem 
Et dabit in plures: sicut grex totus in agris 
Unius scabie cadit et porrigine porci.” 
JUVENAL. Satires, II., 78. 
‘« Anon from you, as from its fountain head, 
Wide and more wide the flagrant pest will spread ; 
As swine take measles from distempered swine. ”_( Gifford. ) 


‘‘Deforme sub armis 
Vana superstitio est ; dea sola in pectore Virtus 
Bellantum viget.” Sin1us Irauicus. Puwnica, V., 125. 
‘‘ How odious a thing in armed men 
Is superstition ; in true warriors’ hearts 
No goddess rules but Valour.” 


‘“* Deformius, Afer, 
Omnino nihil est ardelione sene.” Marrtiau. Epigrams, IV., 79, 9. 


‘* Nothing is more odious than an elderly busybody.” 








42 DEGENERES ANIMOS—DEMUS, NECNE. 


« Degeneres animos timor arguit.”” Vira. neid, IV., 18. 
“« Fear proves a base-born soul.” —(Conington. ) 


“ Dei divites sunt ; deos decent opulentiae 
Et factiones ; verum nos homunculi 


Salillum animae: qui quum extemplo amisimus 
Aequo mendicus atque ille opulentissimus 
Censetur censu ad Acheruntem mortuus.”’ 
Pravrus. Trinummus, Act IT., Se. IV., 89.—(Philto.) 
‘The gods alone are rich ; to them alone 
Is wealth and power: but we, poor mortal men, 
When that the soul which is the salt of life, 
Keeping our bodies from corruption, leaves us, 
At Acheron shall be counted all alike, 
The beggar and the wealthiest.”—(Bonnell Thornton.) 


“ Delendam esse Carthaginem (pronuntiabat).” 
Cato Masor. (Florus, Epitome Rerum Romanorum, IT., 15, § 4-) 


“ Carthage must be blotted out.” 


“ Delere licebit 
Quod non edideris; nescit vox missa reverti.” 
Horace. De Arte Poetica, 889. 


““ What’s kept at home you cancel by a stroke, 
What’s sent abroad you never can revoke.” —(Conington.) 


“ Deliberandum est diu quod statuendum semel.” 
Pusiitius Syrus, 116. 
“We ay give lengthy deliberation to what has to be decided once and 
for all.” 
“(Qui variare cupit rem prodigialiter unam,) 
Delphinum silvis appingit, fluctibus aprum.” 
Horace. De Arte Poetica, 30. 


“Who hopes by strange variety to please, 
Puts dolphins among forests, boars in seas.” —(Conington.) 


«“ Deme supercilio nubem. Plerumque modestus 
Occupat obscuri speciem, taciturnus acerbi.” 
Horace. Epistolae, L., 18, 94. 


‘‘ Unknit your brow ; the silent man is sure 
To pass for crabbed, the modest for obscure.” —(Conington. } 


“ Demitto auriculas ut iniquae mentis asellus, 
Cum gravius dorso subiit onus.” Horace. Satires, I., 9, 20. 


‘Down go my ears in donkey fashion straight ; 


You've seen them do it when their load’s too great.” 
—(Conington.) 


“ Demonstratio longe optima est experientia.”’ 
Bacon. Novum Organum, I., 70. 
“ By far the best proof is experience.” 
« Demus, necne, in nostra potestate est ; non reddere, viro bono non 


licet, modo id facere possit sine injuria.” 
C1crRo. De Officiis, I., 15, 48. 


“Whether we give or not is for us to decide, but no honest man may re 
fuse to pay back, provided he can do so without prejudice to others.” 


DEORUM IN¥URIAS—DETERIORES OMNES. 43 


‘ Deorum injurias dis curae (scripsit).’’ Tacitus. Annals, I., 73. 
“Wrongs done to the gods were the gods’ concern.” 
—(Church and Brodribb.) 
‘** Deosque precetur et oret 
Ut redeat miseris, abeat fortuna superbis.” 
Horacre. De Arte Poetica, 200- 


‘‘The gods implore 
To crush the proud and elevate the poor.” —(Conington*) 
‘* Deprendi miserum est.” Horace. Satires, I., 2, 184. 


‘©°Tis sad to be found out.’ 


“ Derelicta fertilius revivescunt.”’ 
Puiny THE Exper. Natural History, XXXIV., 49 (17). 


‘* Fields left fallow more than recover their former fertility.” 


** Derisor vero plus laudatore movetur.” 
Horace. De Arte Poetica, 438. 


‘“ False flattery displays 
More show of sympathy than honest praise.” —(Conington.) 


‘* Desinant 
Maledicere, malefacta ne noscant sua.” 
' TERENCE. Andria, Prologue, 22. 
**Let them... : 
. . . cease to rail, lest they be made to know 
Their own misdeeds.”—(George Colman.) 


“ Desine fata deum flecti sperare precando.”’ 
Viren. Aineid, VI, 376. 
‘* Hope not by prayers to shake the will of Heaven.” 


“ Desine quapropter, novitate exterritus ipsa, 
Exspuere ex animo rationem: sed magis acri 
Judicio perpende, et, si tibi vera videntur, 
Dede manus ; aut, si falsum est, accingere contra.” 
Lucretius. De Rerum Natura, II., 1038. 
** Tyo not, in fear, because the doctrine’s new, 
Expel it from your mind ; but weigh it well, 
Bringing your keenest faculties to bear; 
If it seem true, accept it, but if false, 
Gird on your sword to combat it.”’ 


“ Desuetudo omnibus pigritiam, pigritia veternum parit.” 
AputeEtus. Florida, ITI., 17. 


‘* Disuse always begets indolence, and indolence lethargy.” 


“ Desunt inopiae multa, avaritiae omnia. 
In nullum avarus bonus est, in se pessimus.”’ 
Pusuitius Syrus, 121, 124. (Quoted together by Seneca, 
Epistolae, CVIILI., 9.) 
“‘Poverty wants many things, but avarice everything. The miser is no 
good to any one, least of all to himself.” 


“*(Nam) Deteriores omnes sumus licentia.”’ 
TERENCE. Heautontimorwmenos, Act III., Sc. I., 74.—(Chremes.) 


‘Too much liberty corrupts us all.” —(George Colman.) 


44 DETUR ALIQUANDO OTIUM—DI IMMORTALIS. 


ieee ** Detur aliquando otium 
Quiesque fessis.” Seneca. Hercules Furens, 929.—(Amphitryon.) 
‘‘God grant the weary some surcease of toil.” 


** Deum namque ire per omnis 
Terrasque tractusque maris, coelumque profundum.” 
VinGin. Georgics, IV., 221. 
*“Through every land God journeys, and across 
The ocean wastes, and through the depths of heaven.” 


“Deum qui non summum putet, 
Aut stultum aut rerum esse imperitum existumem.” 
Caxrciuivus Statius. Incert. Fragment., XV. 
‘*He who does not believe that God is above all is either a fool or has no 
experience of life.” 


«*(Dicendum est,) Deus ille fuit, Deus, inclyte Memmi, 
Qui princeps vitae rationem invenit eam, quae 
Nunc appellatur Sapientia.” 
Lucretius. De Rerum Natura, V., 8. 
‘* A god indeed was he, most noble Memmius, 
Who first laid down for us that rule of life 
Which men call Wisdom.” 


** Deus nobis haec otia fecit.”’ '- Virert. Eclogues, I., 6. 
“From God it is that comes this rest from toil.” 


*“ Deus ... nullo magis hominem separavit a ceteris, quae quidem 
mortalia essent, quam dicendi facultate.” 
Quintinian. De Institutione Oratoria, IT., 16, 12. 


‘God has in no way more strikingly differentiated man from the rest of 
creation than by the gift of speech.” 


*‘ Devenere locos laetos et amoena vireta 
Fortunatorum nemorum, sedesque beatas.”’ 
Vircin. Aneid, VI., 638. 
‘¢ They reach the realms of tranquil bliss, 
Green spaces folded in with trees, 
A paradise of pleasances.”—(Conington.) 


“« Devictae gentes nil in amore valent.” 
Propertivus. Llegies, II., 7, 6. 
‘Tn love a subject race is nothing worth.” 


‘** Dextrae se parvus Iulus 
Implicuit sequiturque patrem non passibus aequis.” 
Viren. Aineid, II., 723. 
‘‘Tulus fastens to my side, 
His steps scarce matching with my stride.” —(Conington.) 


«Di immortalis virtutem approbare, non adhibere debent.” 
MeEtTeEtuvus (Numipicus), (Aulus Gellius, Noctes Atticae, I., 
6, 5.) 
“The immortal gods are bound to approve virtue, but not to provide us 
with it.” 


DI NOS QUASI—DICTUM SAPIENTI, 45 


‘Di nos quasi pilas homines habent.” 
Puautus. Captivi, Prologue, 22. 
‘* Men are the footballs of the gods.” 


‘Di pia facta vident.” Ovip. Fasti, IT., 117. 
‘* The gods behold all righteous actions.” 
‘Di, talem terris avertite pestem !”’ Vireit. ned, ITT., 620. 


‘Snatch him, ye gods, from mortal eyes !”—(Conington.) 


‘“‘ Di tibi, si qua pios respectant numina, si quid 
Usquam justitia est et mens sibi conscia recti, 
Praemia digna ferant.’’ Virait. Aneid, I., 603. 
‘* May Heaven, if virtue claim its thought, 
If justice yet avail for aught ; 
Heaven, and the sense of conscious right, 
With worthier meed your acts requite.”—(Conington.) 


“ Dic mihi, an boni quid usquam est, quod quisquam uti possiet 
Sine malo omni; aut, ne laborem capias, quum illo uti voles?” 
Puavtus. Mercator, Act I., Sc. I., 34.—(Charinus.) 
‘* Was ever good without some little ill ? 
And would you lose the first to gain the last?” 
—(Bonnell Thornton.) 


‘“ Dicenda tacendaque calles.” Persius. Satires, IV., 5. 
‘¢Thou knowest what may well be said, and what 
Were best in silence hidden.” 
‘ Dicere enim bene nemo potest, nisi qui prudenter intelligit.”’ 
Cicero. Brutus, VI., 23. 
‘*No one can speak well, unless he thoroughly understands his subject.” 


““Dicimus autem 
Hos quoque felices, qui ferre incommoda vitae, 
Nec jactare jugum vita didicere magistra.” 
JUVENAL. Satires, XIII., 20. 
“ Nor those unblest who, tutored in life’s school, 
Have learnt of old experience to submit, 
And lightly bear the yoke they cannot quit.” —( Gifford.) 
‘‘Dicis formosam, dicis te, Bassa, puellam. 
Istud quod non est, dicere Bassa solet.”’ 
Marriat. Epigrams, V., 45. 


‘‘Thou sayest, Bassa, thou’rt a lovely girl; 
‘The thing that is not’ Bassa’s wont to say.” 


‘“‘Dicta dabant ventis, nec debita fata movebant.” 
Vauerius Fuaccus. Argonautica, V., 21. 
‘¢Their words flew wide upon the winds, nor moved the Fates one jot.” 
** Dictum sapienti sat est.”’ ‘ 
Puavtus. Persa, Act IV., Sc. VITI., 19. —(Saturw.) 
TrerENCE. Phormio, Act III., Sc. III., 8.—(Antipho.) 
‘*A word to the wise is enough.” 
(Hence the expression ‘‘ Verbum sap.”.) 


46 DIEM, AQUAM, SOLEM—DIGNUM LAUDE VIRUM. 


«‘ Diem, aquam, solem, lunam, noctem, haec argento non emo ; 
Cetera, quaeque volumus uti, Graeca mercamur fide.” 
Piautus. Asinaria, Act I., Sc. III., 46.—(Argyrippus.) 
“True, I purchase not with money 
Daylight nor water, sun nor moon, nor night : 


Whatever else we want, we buy for ready money.” 
—(Bonnell Thornton.) 


“< Difficile est longum subito deponere amorem.”’ 
CatuLtus. Carmina, LXXIV. (LXXVI.), 18. 


“Tis hard at once to tear an old love from the heart.” 


“¢ Difficile est proprie communia dicere.” 
Horace. De Arte Poetica, 128. 
‘Tis hard, I grant, to treat a subject known 
And hackneyed, so that it may look one’s own.” 
-—(Conington.) 


*¢ Difficile est saturam non scribere!” JUVENAL. Satires, I., 30. 
“« Indeed ’tis hardest not to satirise ! ” 


” 


“‘ Difficilem oportet aurem habere ad crimina, 
' Pusuitius Syrvs, 123. 


“« We should turn a deaf ear to accusations.” 


‘“‘ Diffugiunt cadis 
Cum faece siccatis amici.” Horace. Odes, I., 35, 26. 
‘¢ When the cask is drained 
The guests are scattered here and there.”—(Conington. ) 


“ Donec eris felix multos numerabis amicos: 
Tempora si fuerint nubila, solus eris.” 
Ovip. Tristia, I., 9, 5. 
‘« While fortune smiles, you’ll count your friends by scores ; 
The sky clouds over, you will be alone.” 


«En ego non paucis quondam munitus amicis, 
Dum flavit velis aura secunda meis, 
Ut fera nimboso tumuerunt aequora vento, 
In mediis lacera puppe relinquor aquis.” 
Ovip. Epistolae ex Ponto, II., 3, 25. 
‘« But late surrounded by a host of friends, 
The while a favouring Zephyr filled my sails, 
Now when the wind-tossed waves in mountains rise, 
Lone in my riven bark I face the storm.” 


“Cum fortuna manet, vultum servatis amici.” 
PrerTrRonius ARBITER. Satyricon, Cap. 80. 


‘‘ While your fortune lasts you will see your friend’s face.” 


“« Dignum laude virum Musa vetat mori; 
Coelo Musa beat,” Horace. Odes, IV., 8, 27. 


“‘ Nay, trust the Muse; she opes the good man’s grave, 
And lifts him to the gods.” —(Conington. ) 


DIGNUS EST DECIPI—DISCITE $USTITIAM, 


«‘Dignus est decipi qui de recipiendo cogitavit cum daret.”’ 
Seneca. De Beneficiis, I.,1, 9. 
‘¢The man who gives with a view to receiving deserves to be deceived.” 


“‘Dimidium donare Lino, quam credere totum 
Qui mavult, mavult perdere dimidium.” 
Martian. Epigrams, I., 75 (76), 1. 
‘He who will give the half, not lend the whole, 
Is he who wishes but the half to lose.” 


“‘ Diruit, aedificat, mutat quadrata rotundis.” 
Horace. LFpistles, I., 1, 100. 
‘« Builds castles up, then pulls them to the ground, 
Keeps changing round for square, and square for round.” —(Conington.) 


“* Dis aliter visum.” Viren, Aineid, IT., 428. 
“* Not thus the gods decreed.” 


‘*Dis pietas mea 
Et Musa cordi est.” - Horace. Odes, I., 17, 13. 


‘* Heaven approves 
A blameless life by song made sweet.” —(Conington.) 


“ Dis proximus ille 
Quem ratio, non ira movet; qui, facta rependens, 
Consilio punire potest.” 
Cuaupianus. De Consulatu Fl, Mallii Theodori, 227. 
‘Nearest the gods is he 
Whom reason sways, not anger; who weighs well 
The crime, and with discretion metes 


The penalty.” 
<< Disce, docendus adhuc quae censet amiculus, ut si 
Caecus iter monstrare velit.” Horace. LEpistolae, I., 17, 3. 


‘**Yet hear a fellow-student ; ’tis as though 
The blind should point you out the way to go.”—(Conington. ) 
«*(Nam) Disciplina est eisdem munerarier 
Ancillas primum ad dominas qui adfectant viam.” 
TERENCE. Heautontimorumenos, Act II., Sc. III.,59.—(Clitipho.) 
‘Tis a rule, with those gallants who wish 
To win the mistress, first to bribe the maid.” —( George Colman. ) 
** Discipulus est prioris posterior dies.” Pustiuivus Syrus, 124. 
‘To-day is the pupil of yesterday.” 
~¢ Discit enim citius meminitque libentius illud 
Quod quis deridet, quam quod probat et veneratur.”’ 
Horace. Fpisiolae, IT., 1, 262. 
‘‘ Easier ’tis to learn and recollect 
What moves derision than what claims respect.” —(Conington. ) 
“«Discite justitiam moniti, et non temnere Divos.” 
Virein. Aneid, VI., 620. 


‘* Behold, and learn to practise right, 
Nor do the blessed gods despite.” —(Conington.) 


48 DISCITE, O MISERI—DIVERSOS DIVERSA. 


“* Discite, o miseri, et causas cognoscite rerum, 
Quid sumus et quidnam victuri gignimur.”’ 
Prrsius. Satires, IITI., 66. 
‘*Mount, hapless youths, on Contemplation’s wings, 
And mark the Causes and the End of things : 
Learn what we are, and for what purpose born.”—(Gifford.) 


‘ Discite quam parvo liceat producere vitam, 
Et quantum natura petat.”’ Lucan. Pharsalia, IV., 377.. 
‘* Learn then how short the hours by which your life 
May be prolonged, and learn how great the claim 
That nature makes upon you.” 


“ Discite sanari, per quem didicistis amare: 
Una manus vobis vulnus opemque feret. 
Terra salutares herbas eademque nocentes 
Nutrit, et urticae proxima saepe rosa est.” 
Ovip. Remedia Amoris, 48. 
“Let him 

Who was love’s teacher teach you too love’s cure ; 
Let the same hand that wounded bring the balm. 
Healing and poisonous herbs the same soil bears, 
And rose and nettle oft grow side by side.” 


‘« Discordia demens 
Vipereum crinem vittis innexa cruentis.” 
Viren. Alneid, VI., 280. 


‘* And Discord maddens and rebels ; 
Her snake-locks hiss, her wreaths drip gore.” —(Conington. ) 


‘* Discors concordia.”’ Ovip. Metamorphoses, I., 433. 
‘Concordia discors.”’ Lucan. Pharsalia,.I., 98. 
‘* Discordant concord.” _ 


‘*(Unde et philosophi quidem et poetae) Discordi concordia. 
mundum constare dixerunt.”’ 
Lactantius. Divinae Institutiones, IT., 19, 17. 
‘Certain philosophers and poets have said that the world is a. 
concord of discords.” 


‘« (Rhaebe) diu, res si qua diu mortalibus ulla est, 
Viximus.”’ Virein. Aineid, X., 861. 
‘* Long have we fared through life, old friend, 
If aught be long that death must end.”—(Conington. ) 


‘‘ Diversisque duobus vitiis, avaritia et luxuria, civitatem laborare :. 
quae pestes omnia magna imperia everterunt.”’ 
Livy. Histories, XXXTIYV., 4. 
‘The state is suffering from two opposite vices, avarice and luxury; two- 
plagues which, in the past, have been the ruin of every great empire.” 


‘“‘ Diversos diversa juvant; non omnibus annis 
Omnia conveniunt: res prius apta nocet.”’ 
Maximianvs. Elegies, I., 103. 
‘‘ Different characters have different interests, and the changing years. 
bring changes in what is becoming; things which were salutary in. 
youth, are often injurious in later years.” 


DIVES QUI--DOCTE SERMONES, 49 


‘Dives qui fieri vult 
Et cito vult fieri. Sed quae reverentia legum 
Quis metus aut pudor est unquam properantis avari?’’ 
JUVENAL. Satires, XIV., 176. 
‘*He who covets wealth, disdains to wait: 

Law threatens, Conscience calls—yet on he hies, 

And this he silences, and that defies, 

Fear, Shame—he bears down all, and with loose rein, 

Sweeps headlong o’er the alluring paths of gain ! ”—(@ifford.) 


‘“‘ Divina natura dedit agros, ars humana aedificavit urbes.” 
Varro. De Re Rustica, ITT., 1. 


‘*God’s nature gave us our fields, man’s art built our cities.” 


‘Divisum sic breve fiet opus.” Martiau. LEHpigrams, IV., 83, 8. 
‘* Divide the work and thus you'll shorten it.” 


‘ Divitiae grandes homini sunt vivere parce 
Aequo animo; neque enim est usquam penuria parvi.” 
Lucretius. De Rerwm Natura, V., 1118. 
‘*Man’s greatest wealth lies in a frugal life 
And mind content; no poverty can be 
Where wants are small.” 


“‘Divitiarum et formae gloria fluxa atque fragilis; virtus clara 
aeternaque habetur.” Sautiust. Catiline, I. 


‘‘The fame which is based on wealth or beauty is a frail and fleeting 
thing; but virtue shines for ages with undiminished lustre.” 


“ Divitiarum exspectatio inter caussas paupertatis publicae erat.” 
Tacitus. Annals, XVI., 3. 
‘‘The hope of boundless wealth to come was one of the causes of the 
general indigence.” 
‘* Dixeris egregie, notum si callida verbum 
Reddiderit junctura novum.” Horace. De Arte Poetica, 47. 


‘*High praise and honour to the bard is due ; 
ose dexterous setting makes an old word new.”—(Conington.) 


‘“‘ Dixerit insanum qui me, totidem audiet atque 
Respicere ignoto discet pendentia tergo.” 
Horace. Satires, II., 3, 298. 


‘* Now he that calls me mad gets paid in kind, 
And told to feel the pigtail stuck behind.” —(Conington.) 
“ Dixi omnia, quum hominem nominavi.” 
Puiny THE YOUNGER. Lpistolae, IV., 22.. 
‘*T have said everything, when I have named the man.” 
** (Me) Doctarum hederae praemia frontium 
Dis miscent superis.”’ Horace. Odes, I., 1, 29. 
‘«To me the artist's meed, the ivy wreath, 
Is very heaven.”’—(Conington.) 
*‘ Docte sermones utriusque linguae,”’ Horace. Odes, III, &, 5. 
‘Learned in both tongues.” 
4 


50 DOCTRINA SED VIM—DUBIAM SALUTEM. 


“ Doctrina sed vim promovet insitam, 
Rectique cultus pectora roborant ; 
Utcumque defecere mores, 
Dedecorant bene nata culpae.” Horacr, Odes, IV., 4, 33. 
‘* But care draws forth the power within, 
And cultured minds are strong for good ; 
Let manners fail, the plague of sin 
Taints e’en the course of gentle blood.” —(Conington.) 


** Doloris medicinam a philosophia peto.”’ 


CicERO. Academica, I., 3, 11. 
‘*T look to philosophy to provide an antidote to sorrow.” 


“Est profecto animi medicina, philosophia.” 
Cicrero. Tusculanae Disputationes, ITT., 3, 6. 
‘«The true medicine of the mind is philosophy.” 


‘**Doloris omnis privatio recte nominata est voluptas.” 
Cicero. De Finibus, I., 11, 37. 
‘« What we call pleasure, and rightly so, is the absence of all pain.” 


‘* Dolus an virtus, quis in hoste requirat oe . 
Virein. Aineid, IT., 390. 
‘Who questions, when with foes we deal, 

If craft or courage guides the steel ?””—(Conington.) 


“* (Haec significat fabula) Dominum videre plurimum in rebus suis.” 
PHaEprus. Fabulae, IT., 8, 29. 
“The story shows that it is the master’s eye which most effectually watches 
over the master’s interests.” 
**Oculos et vestigia domini res agro saluberrimas.”’ 
ContuMELLA. De Re Rustica, IV., 18, 1. 
‘It is the eye and the presence of the master which give fertili 
to the field.” 
** Majores fertilissimum in agro oculum domini esse dixerunt.” 
Puiny THE Exper. Natural History, XVIII, 8. 


‘‘Our forefathers used to say that nothing made the field so 
fertile as the eye of the master.” 


‘* Duas tamen res, magnas praesertim, non modo agere uno tempore, 
sed ne cogitando quidem explicare quisquam potest.” 
Cicero. Philippica, XI., 9, 23. 
‘‘Tt is impossible, either in action or in thought, to attend to two things 
at once, especially if they are of any importance.” 


“ Duas tantum res anxius optat, : 
Panem et Circenses.” JUVENAL. Satires, X., 80. 
“Two things alone they earnestly desire, 
Bread and the games.” 


«“ Dubiam salutem qui dat afflictis, negat.” 
Smneca. Oedipus, 217.—(Oecdipus.) 
‘He who holds out but doubtful hopes of succour 
To the afflicted, every hope denies.” 


DUC, O PARENS—DUM DUBIUS FLUIT. 51 


‘* Duc, O parens, celsique dominator poli, 
Quocumque placuit: nulla parendi mora est, 
Adsum impiger. Fac nolle, comitabor gemens 
Malusque patiar, quod pati licuit bono. 
Ducunt volentem fata, nolentem trahunt.” 
Seneca. LEpistolae, CVII., 11, 
‘‘Lead me, O Father, lord of heaven’s height, 
Where’er it pleases thee ; swift I obey 
And diligently follow. Ifthe path 
Be irksome, yet with groans I follow still, 
And, good or evil, the same lot endure. 
The Fates the willing lead, the unwilling drag.” 


* Dulce bellum inexpertis.”’ 
Erasmus. Adagiorwm Chiliades,— Imperitia,” 


‘« War is delightful to those who have had no experience of it.” 


‘Dulce et decorum est pro patria mori: 
Mors et fugacem persequitur virum, 
Nec parcit imbellis juventae 
Poplitibus timidoque tergo.”’ Horace. Odes, ITII., 2, 18. 
‘‘What joy for fatherland to die ! 
Death catches e’en the man who flees, 
Nor spares a recreant chivalry, 

Their coward backs, their trembling knees.”—(Conington.) 


“‘ (Sternitur infelix alieno vulnere, coelumque 
Adspicit et) dulces moriens reminiscitur Argos.” 
Vircin. Aneid, X., 781. 


“ Now, prostrate by an unmeant wound, 
In death he welters on the ground, 
And gazing on Italian skies, j 
Of his loved Argos dreams, and dies.” —(Conington.) 


* Dulcis et alta quies, placidaeque simillima morti.” 
Vircin. A’neid, VI., 522. 


‘A lethargy of sleep, 
‘* Most like to death, so calm, so deep.” —(Conington.) 


* Dulcis inexpertis cultura potentis amici; 
Expertus metuit.” Horace. Lpistolae, I., 18, 86. 


‘©A patron’s service is a strange career ; 
The tiros love it, but the experts fear.” —(Conington.) 


“Dum bibimus, dum serta, unguenta, puellas 
Poscimus, obrepit non intellecta senectus.”’ 
JUVENAL. Satires, [X., 128. 
‘* While now for rosy wreaths our brows to twine, 
And now for nymphs we call, and now for wine, 
The noiseless foot of time steals swiftly by, 
And ere we dream of manhood, age is nigh.” —(Gifford.) 


“Dum dubius fluit hac aut illac, dum timet anceps, 
Ne male quid faciat, nil bene Quintus agit.” 
ETIENNE Pasquier (Pascuasius). Epigrammata, II., 63. 


“« Now this, now that way torn, Quintus, in doubt 
And fear of doing ill, does nothing well.” 


52 DUM LICET—DUMTAXAT RERUM. 


“Dum licet, in rebus jucundis vive beatus, 
Vive memor quam sis aevi brevis.” Horace. Satires, IT., 6, 96. 


“‘Then take, good sir, your pleasure while you may ; 
With life so short ’twere wrong to lose a day.” —(Conington.) 


‘Dum loquimur fugerit invida 
Aetas: carpe diem, quam minimum credula postero.” 
Horace. Odes, I., 11, 7. 


‘Tn the moment of our talking, envious time has ebbed away. 
Seize the present ; trust to-morrow e’en as little as you may.” 
—(Conington.) 


‘* Dum novus errat amor, vires sibi colligat usu: 
Si bene nutrieris, tempore firmus erit. 
Quem taurum metuis, vitulum mulcere solebas ; 
Sub qua nunc recubas arbore, virga fuit. 
Nascitur exiguus, sed opes acquirit eundo, 
Quaque venit, multas accipit amnis aquas.” 
Ovip. De Arte Amandi, IT., 339. 


“< Young Love at first unfolds but feeble wings, 
But in his wanderings use will make them strong. 
The bull you fear, you petted as a calf, © 
The tree that shades you was a sapling once. 
Small at its source, the river, as it flows, 

Gains strength and volume from each tiny rill.” 


“Dum novus est, potius coepto pugnemus amori ; 
Flamma recens parva sparsa resedit aqua.” 
Ovip. Heroides, XVII., 189. 


‘*Tf ye would conquer Love, he must be fought 
At his first onslaught ; sprinkle but a drop 
Of water, the new-kindled flame expires.” 


“ Dum pejora timentur 
Est in vota locus ; sors autem ubi pessima rerum, 
Sub pedibus timor est, securaque summa malorum.” 
Ovip. Metamorphoses, XIV., 488. 


‘‘ While worse may yet befall, there’s room for prayer, 
But when our fortune’s at its lowest ebb, 
We trample fear beneath our feet, and live 
Without a care for evil yet to come.” 


‘Dum vitant stulti vitia in contraria currunt.” 
Horace. Satires, I., 2, 24. 
‘« When fools would avoid a vice, they run into the opposite extreme.” 
‘“‘Dumtaxat rerum magnarum parva potest res 


Exemplare dare, et vestigia notitiai.” 
Lucretius. De Rerum Natura, II., 121. 


‘Tn little things we may find great ones mirrored, 
And learn from them the path that leads to knowledge.” 


DUO QUUM IDEM—ECCE PARENS VERUS. 53 


“Duo quum idem faciunt, saepe ut possis dicere, 
Hoc licet impune facere huie, illi non licet.” 
TERENCE, Adelphi, Act V., Sc. III., 37.—(Micio.) 


‘* When two persons do the self-same thing, 
It oftentimes falls out that in the one : 
Tis criminal, in t’other ’tis not so.” —(George Colman.) 


‘* Duplex libelli dos est: quod risum movet 
Et quod prudenti vitam consilio monet.” 
PuaEpruvus. Fables, I., Prologue, 3. 


“The gift of a book is twofold; it awakens mirth and gives prudent 
counsel for the conduct of life.” 
“‘ Durate et vosmet rebus servate secundis.” Vira. ned, I., 207. 
‘* Bear up, and live for happier days.’’—(Conington.) 


** Dux femina facti.” Virncin. Aneid, I., 364. 
“ A woman's daring wrought the deed.""—(Conington.) 


“Dux vitae, Dia Voluptas.” 
Lucretius. De Rerum Natura, IT., 171. 


‘Divine Pleasure, ruler of our life.” 


““E coelo descendit yra@ ceautdv.”’ JUVENAL. Satires, XI., 27. 
‘‘ The precept ‘ know thyself’ is heaven-born.” 


‘“‘Ea est enim profecto jucunda laus, quae ab iis proficiscitur, qui ipsi 
in laude vixerunt.” Cicero. Ad Familiares, XV., 6, 1. 


‘* Praise is especially sweet when it comes from those whose own lives have 
been the subject of eulogy.” 


«Ka tempestate flos poetarum fuit 
Qui nunc abierunt hinc in communem locum.” 
Puautus. Casina, Prologue, 18. 


‘‘ Yet, at that time, lived many famous poets, 
Who now are gone from hence into that place 
Common to all.”—(Bonnell Thornton.) 


“‘ Bicce homo!” THE VutaaTE. St. John, XIX,, 5. 
‘* Behold the man.” 
“Ecce iterum Crispinus; et est mihi saepe vocandus 


Ad partes, monstrum nulla virtute redemptum 
A vitiis.” JUVENAL. Satires, IV., 1. 


“‘ Again Crispinus comes! and yet again 
And oft shall he be summoned to sustain 
His dreadful part :—the monster of the times 
Without one virtue to redeem his crimes.” —(Gifford.) 


«‘ Ecce parens verus patriae !”’ Lucan. Pharsalia, IX., 600. 
‘*Lo! the true father of his country.” 


54 ECCE SPECTACULUM—EGO TIBI DE ALIIS. 


‘** Ecce spectaculum dignum ad quod respiciat intentus operi suo deus, 
ecce par deo dignum, vir fortis cum fortuna mala compositus, 
utique si et provocavit.” Seneca. De Providentia, IT., 9. 

‘*God, as he gazes upon his handiwork, will find no nobler, no more god- 
like spectacle, than the brave man who has thrown down the gage to 
Fortune, and stands steadfast amidst her buffetings.” 


‘“‘Eccum tibi lupum in sermone! Praesens esuriens adest.” 
Puautus. Stichus, Act IV., Sc. I., 71.—(Epignomus.) 
‘Speak of the wolf, and you may see his tail. The prowling beast 
Is just upon you.”—(Bonnell Thornton.) 
“Edoceantur hic, qui hic nascuntur, statimque ab infantia natale 
solum amare, frequentare consuescant.” 
Puiny THE YouNGER. Lpistolae, IV., 13. 

‘« Children should be brought up where they are born, and should accustom 
themselves, from earliest infancy, to love their native soil, and make it 
their home.” 

‘¢ Effodiuntur opes, irritamenta malorum. 
Jamque nocens ferrum, ferroque nocentius aurum 
Prodierat.” Ovip. Metamorphoses, I., 140. 
‘«The earth yields up her stores, of every ill 
The instigators ; iron, foe to man, 
And gold, than iron deadlier.” 
‘¢ Effugere non potes necessitates, potes vincere.” 
Seneca. LEpistolae, XXXVIL, 3. 

‘« You cannot escape necessity, but you may overcome it.” 

“« Effugit mortem quisquis contempserit ; timidissimum quemque con- 
sequitur.” 

Quintus Curtius. De Rebus Gestis Alexandri Magni, IV., 14, 25. 

“The only way to escape death is to despise it; the coward it pursues 
relentlessly.” 

‘* Ego cogito, ergo sum.” 
Descartes. Principia Philosophiae, Pt. I., § 7. 

‘‘T think, therefore I am.” 

‘* Ego enim sic existimo, in summo imperatore quattuor has res inesse 
oportere, scientiam rei militaris, virtutem, auctoritatem, felici- 
tatem.”’ Cicero. De Imperio Cn. Pompeti, X., 28. 


“In my fo ere there are four qualifications necessary for a very great 
general: skill in his profession, courage, authority and luck.” 


‘* Ego meorum solus sum meus.” 
TERENCE. Phormio, Act IV., Sc. I., 21.—(Chremes.) 
‘‘T’ve no friend at home except myself.” —(George Colman.) 
‘* Ego spem pretio non emo.” 
TERENCE. Adelphi, Act II., Sc. II., 11.—(Sannio.) 
‘*I never purchase hope with ready money.”—(George Colman.) 
‘* Ego tibi de aliis loquor, tu respondes de caepis.”’ 
Erasmus, Adagiorum Chiliades, ‘‘ Aliena a re”. 
“*T speak to you of garlic, and you reply to me about onions,” 


EGO VERO NIHIL—EMAS NON QUOD. 55 


** Ego vero nihil impossibile arbitror, sed utcunque fata decreverint, ita 
cuncta mortalibus provenire.” 
ApuLEIus. Metamorphoses, I., 20. 
‘*T believe that nothing is impossible, but that anything may happen to 
mortal men, if the fates have so decreed.” 


“Ego virtute deum et majorum nostrum dives sum satis; 
Non ego omnino lucrum omne esse utile homini existumo.”’ 
Puavtus. Captivi, Act II., Sc. II., 14.—(Hegio.) 
‘«Thanks to the gods, 
And to my ancestors, I’m rich enough. 
Nor do I hold that every kind of gain 
Is always serviceable.” —( Bonnell Thornton.) 


“ Egomet mi ignosco.”’ Horace. Satires, I., 3, 23. 
‘‘T find excuses for myself.” 


**Eheu fugaces, Postume, Postume, 
Labuntur anni, nec pietas moram 
Rugis et instanti senectae 
Afferet indomitaeque morti.” Horace. Odes, II., 14, 1. 
** Ah, Postumus! they fleet away, 
Our years, nor piety one hour 
Can win from wrinkles and decay, 
And death’s indomitable power.” —(Conington. ) 
“ Kheu, 
Quam temere in nosmet legem sancimus iniquam ! 
Nam vitiis nemo sine nascitur; optimus ille est, 
Qui minimis urgetur.” Horace. Satires, I., 3, 66. 
‘* What hasty laws against ourselves we pass ! 
For none is born without his faults: the best 
But bears a lighter wallet than the rest.” —(Conington.) 


‘Ki mihi, quod nullis amor est medicabilis herbis, 
Nec prosunt domino, quae prosunt omnibus, artes!” 
Ovip. Metamorphoses, I., 523. 
‘* Alas! that wounds of love no herb can cure, 
And that the healing art which all men aids, 
Its master nought availeth.” 


‘ Elati spe celeris victoriae et hostium fuga, superiorumque temporum 
secundis proeliis, nihil adeo arduum sibi existimabant, quod non 
virtute consequi possent.”’ 

Camsar. De Bello Gallico, VII, 47. 
‘*Elated with the hope of a speedy victory and the flight of their foes, and 
with the recollection of their past successes, they considered no task 
too difficult to be accomplished by their valour.” 


‘‘ Elegantiae arbiter.” Tacitus. Annals, XVI., 18. 
‘* The arbiter of fashion.” 
““Emas non quod opus est, sed quod necesse est. 
Quod non opus est, asse carum est.” 
Cato. (Seneca, Epistolae, XCIV., 28.) 
“‘Buy not what you want, but what you need. What you do not want is 
dear at a farthing.” 


56 EMENDATIO PARS—ERRARE MEHERCULE. 


“Emendatio pars studiorum longe utilissima.” 
Quinti“tiaN. De Institutione Oratoria, X., 4, 1. 
“Correction and revision of what we write is by far the most useful part of 
our studies.” 


“Emitur sola virtute potestas.”’ 
Cuaupianus. De Tertio Consulatu Honorii, 188. 


‘* Virtue alone can purchase power.” 


“(Nec ad instar imperiti medici) Eodem collyrio omnium oculos vult 
curare.”’ 
Str. JERoME. Commentary on Ephesians, Prologue.—(Migne’s 
Patrologiae Cursus, Vol. XXVI., 539.) 
‘* And does not, like an unskilful physician, attempt to cure every one’s 
eyes with the same ointment.” 


** Hoque 
Difficilis aditus primos habet.” Horace. Satires, I., 9, 55. 
“‘Tn this world of ours 
The path to what we want ne’er runs on flowers.” —(Conington.) 


“ Epicuri de grege porcum.”” Horace. Lpistolae, I., 4, 16. 
‘« A hog from Epicurus’ sty.” 


‘“‘Equidem ego cuncta imperia crudelia, magis acerba quam diuturna 
arbitror, neque quemquam multis metuendum esse, quin ad eum 
ex multis formido recidat.” Satuust, Ad Caesarem, I. 
‘‘A sovereignty based on cruelty is in my opinion a grievous affliction 
rather than a lasting one, and no one man can make himself a terror 
to many, without that terror recoiling upon himself.” 


‘‘ Equidem hercle nullum perdidi, ideo quia nunquam ullum habui.” 
Puavtus. Asinaria, Act III., Sc. III., 32.—(Libanus.) 


‘‘Troth I’ve lost none, for I ne’er had one yet.”—(Bonnell Thornton.) 


“Ergo sollicitae tu causa, pecunia, vitae es: 
Per te immaturum mortis adimus iter. 
Tu vitiis hominum crudelia pabula praebes : 
Semina curarum de capite orta tua.” 
Propertius. Elegies, IV., 6 (IIL., 7), 1. 
‘*Money, thou causest many an anxious hour, 
Through thee we untimely tread the path of death. 
On thee, oh cruel one, men’s vices feed ; 
From thy head spring the seeds of all our cares.” 


“‘Eripuit caelo fulmen, mox sceptra tyrannis.” 
Turcor. (Inscription on a bust of Benjamin Franklin.) 
(Condorcet, Vie de Monsieur Turgot, p. 200. 


London, 1786.) 
‘* He robbed the heavens of their thunder, the tyrant of his sceptre.” 
“Errare mehercule malo cum Platone . . . quam cum istis vera 


sentire.” 
Cicrero. Tusculanae Disputationes, I., 17, 39. 
‘*Tn very truth I would rather be wrong with Plato than right with such 
men as these.” 


ERRAT LONGE—EST DEUS IN NOBIS. 57 


“* (Et) Errat longe, mea quidem sententia, 
Qui imperium credat gravius esse, aut stabilius, 
Vi quod fit, quam illud quod amicitia jungitur.” 
TERENCE. Adelphi, Act I., Sc. I., 40.—(Micio.) 
‘He, I think, deceives himself indeed, 
Who fancies that authority more firm 
Founded on force, than what is built on friendship.” 
—(George Colman.) 
“* Errat si quis existimat facilem rem esse donare.” 
Seneca. De Vita Beata, XXIV., 1. 
‘*It is a mistake to imagine that it is an easy thing to give.” 


** Esse, quam videri, bonus malebat.” : 
Sauuust. Catilina, LIV.—(Of Cato.) 
‘Tt was his aim to be, rather than to appear, good.” 


“« Hist aliquod meriti spatium, quod nulla furentis 
Invidiae mensura capit.”’ 
Cuaupianus. De Laudibus Stilichonis, ITTI., 438. 
‘Merit may attain so high a place, 
That envy’s ravings cannot reach to it.” 


“* Hst ardalionum quaedam Romae natio, 

Trepide concursans, occupata in otio, 

Gratis anhelans, multa agenda nil agens, 

Sibi molesta et aliis odiosissima.” PuarEpRus. Fables, II., 5, 1. 

«There is in Rome a race of busybodies, 

Whose chiefest occupation’s idleness ; 
Who ask for no reward, but puff and pant 
And tear excitedly about the town 
Making a great parade of business, 
A nuisance to themselves, a curse to others.” 


“« Est atque non est, mihi in manu, Megaronides. 
Quin dicant, non est; merito ut ne dicant, id est.” 
Puavutus. Trinummus, Act I., Sc. II., 67.—(Callicles.) 
‘* As to this matter, Megaronides, 
I have it in my power, and have it not. 
Report is none of mine; but, that report 
May be unmerited, is in my power.”—(Bonnell Thornton.) 


“Est autem gloria laus recte factorum magnorumque in rempubli- 
cam fama meritorum, quae quum optimi cujusque, tum etiam 
multitudinis testimonio comprobatur.” 

Cicero. Philippica, I., 12, 29. 
‘«True glory lies in noble deeds, and in the recognition, alike by leading 
ae and by the nation at large, of valuable services rendered to the 
a a 


“« Est brevitate opus, ut currat sententia, neu se 
Impediat verbis lassas onerantibus aures.” 
Horace. Satires, I., 10, 9. 
“«Terseness there wants to make the thought ring clear, 
Nor with a crowd of words confuse the ear.”-—(Conington.) 


“«Est deus in nobis.” Ovip. Fasti, VI., 5. 
“ There is a god within us.” 


58 EST DEUS IN NOBIS—EST ET FIDELI. 


“Est deus in nobis, et sunt commercia coeli: 
Sedibus aetheriis spiritus ille venit.’”’ 
Ovip. De Arte Amandi, ITT., 549.. 
‘‘There is a god within us, and the heavens 
Have intercourse with earth ; from realms above 
That spirit cometh.” 


“Est enim amicitia nihil aliud nisi omnium divinarum humanarum- 
que rerum cum benevolentia et caritate consensio; qua quidem 
haud scio an, excepta sapientia, quidquam melius sit homini a 
diis immortalibus datum.” Cicero. De Amicitia, VI., 20. 
‘‘What is friendship other than the harmony of all things divine and 
human with goodwill and affection? indeed, with the exception of 
wisdom, I doubt if the gods have given to mankind any choicer gift.” 


“Est enim animus coelestis ex altissimo domicilio depressus, et quasi 
demersus in terram, locum divinae naturae aeternitatique con- 
trarium.” Cicero. De Senectute, XXI., 77. 

‘The divine soul is drawn down from its lofty home, and, so to say,. 
plunged into the earth, an abode which is by its nature the antithesis: 
of divinity and eternity.” 

“Est enim hoc commune vitium in magnis liberisque civitatibus, ut 
invidia gloriae comes sit.’”” CorNELIUS Nepos. Chabrias, 3. 


‘In all great and free communities there is this common failing, that envy 
follows closely upon the heels of distinction.” 


“Est enim lex nihil aliud nisi recta et a numine deorum tracta ratio, 
imperans honesta, prohibens contraria.” 
Cicrro. Philippica, XI., 12, 28. - 
‘* What is law but a divinely inspired ethical system, inculcating morality, 
and forbidding all that is opposed thereto?” 


“Est enim mentibus hominum veri boni naturaliter inserta cupiditas ; 
sed ad falsa devius error abducit.”’ 
Boéruius. De Consolatione Philosophiae, III. ; Prosa IT. 
‘ Nature has implanted in the minds of men a genuine desire for the good 
and the true, but misled by various delusions they often reach. the 
wrong goal.” 


“Est enim quaedam etiam dolendi voluptas: praesertim si in amici 
sinu defleas, apud quem lacrimis tuis vel laus sit parata, vel 
venia.”’ Puiny THE YouNGER. Lpistolae, VIIT., 16. 

‘«Even sorrow has its charm, if it be our good fortune to weep on the 
bosom of a friend from whom our tears will draw either commendation 
or pardon.” 


“ Est et fideli tuta silentio 
Merces: vetabo, qui Cereris sacrum 
Vulgarit arcanum, sub isdem 
Sit trabibus fragilemve mecum 
Solvat phaselon.”’ Horace. Odes, IITI., 2, 25. 
‘* Sealed lips have blessings sure to come ; 
Who drags Eleusis’ rite to day, 
That man shall never share my home 
Or join my voyage: roofs give way, 
And boats are wrecked.” —{Conington.) 


EST ETIAM QUIETE—EST PROFECTO DEUS. 59 


* Est etiam quiete et pure et eleganter actae aetatis placida ac lenis 


senectus.” Cicero. De Senectute, V., 13. 
ae of peace, purity and refinement leads to a calm and untroubled 
old age.” : 


‘Est genus hominum qui esse primos se omnium rerum volunt, 
Nec sunt: hos consector. Hisce ego non paro me ut rideant ; 
Sed his ultro arrideo, et eorum ingenia admiror simul. 
Quicquid dicunt, laudo ; id rursum si negant, laudo id quoque. 
Negat quis? nego: ait? aio. Postremo imperavi egomet mihi 
Omnia adsentari. Is quaestus nunc est multo uberrimus.” 
TERENCE. Ewnuchus, Act II., Sc. II., 17.—(Gnatho.) 


‘«There is 
A kind of men who wish to be the head 
Of everything, but are not. These I follow ; 
Not for their sport and laughter, but for gain 
To laugh with them, and wonder at their parts : 
Whate’er they say, I praise it; if again 
They contradict, I praise that too: does any 
Deny? I too deny: affirm? I too 
Affirm, and in a word I’ve brought myself 
To say, unsay, swear and forswear at pleasure : 
And that is now the best of all professions.” 

—(George Colman.) 


‘Est ipsa cupiditati tarda celeritas.” PusBuixius Syrus, 134. 
‘To passion even haste is slow.” 


“Est modus in rebus, sunt certi denique fines, 
Quos ultra citraque nequit consistere recturn.” 
Horace. Satires, I., 1, 106. 


‘« Yes, there’s a mean in morals: life has lines, 
To north and south of which all virtue pines.” —(Conington.) 


‘Est omnino iniquum, sed usu receptum, quod honesta consilia vel 
turpia, prout male aut prospere cedunt, ita probantur vel repre- 
henduntur.” Puiny THE YOUNGER. LE pistolae, V., 21. 


“Tt is a usual thing, though entirely indefensible, in awarding praise or 
blame to a policy, to consider not whether it was right or wrong, but 
whether it was a success or a failure.” 


“ Est procax natura multorum in alienis miseriis.”’ 
Puiny THE Exper. Natural History, XXVI, 2. 


‘‘There are many who are.only too ready to take advantage of the mis- 
fortunes of others.” 


‘“‘ Est profecto deus, qui quae nos gerimus auditque et videt ; 
Is uti tu me hic habueris, proinde illum illic curaverit : 
Bene merenti bene profuerit, male merenti par erit.” 
Puautus. Captivi, Act II., Sc. I., 63.—(Tyndarus.) 
‘There is indeed 
A God that sees and hears whate’er we do :— 
As you respect me, so will he respect 
Your lost son. To the well-deserving good 
Will happen, to the ill-deserving ill.”—( Bonnell Thornton.) 


60 EST QUADAM PRODIRE—ET GENUS. 


«Hist quadam prodire tenus, si non datur ultra.” 
Horaczs. Lpistolae, I, 1, 32. 


** Some aah of moral progress each may gain, 
Though to aspire beyond it should prove vain.” —(Conington.) 


‘Kst quaedam flere voluptas : 
Expletur lacrimis, egeriturque dolor.” Ovip. Tristia, IV., 3, 37. 


‘“There is some joy in weeping: for our tears 
Fill up the cup, then wash our pain away.” 


** Est quoque cunctarum novitas carissima rerum.” 
Ovip. LEpistolae ex Ponto, ITI., 4, 51. 


‘In all things what we most prize is novelty.” 


“Natura hominum novitatis avida.”’ 
Puiny THE ExpER. Natural History, XII, 5. 


‘‘ Human nature is greedy of novelty.” 


«‘Kst vetus atque probus, centum qui perficit annos,” 
Horacz. Lpistolae, IT., 1, 39. 
‘“The bard who makes his century up has stood 
The test : we call him sterling, old and good.”—(Conington.) 


«« Kstne dei sedes, nisi terra, et pontus, et aer, 
Et coelum et virtus ? superos quid quaerimus ultra ? 
Jupiter est quodcumque vides, quodecumque moveris.” 
Lucan. Pharsalia, IX., 577. 


‘‘God has no throne but earth and sea and air 
And sky and virtue. Why in more distant realms 
Seek we the gods? Whate’er we feel or see 
Is Jove himself.” 


“‘Hsto, ut nunc multi, dives tibi, pauper amicis.” 
JUVENAL. Satires, V., 113. 
‘« Be, like numbers more, 
Rich to yourself, to your dependents poor.” —(Gifford.) 


‘‘Esuriens pauper telis incendor amoris : 
Inter utrumque malum diligo pauperiem.”’ 
Craupianus. EHpigrams, XXXV., (XL.). 
“‘T suffer from the pangs of hunger and of love ; 
Of the two evils, I would rather starve.” 


««Esuriunt medii, summi saturantur et imi. 
Errant qui dicunt; medium tenuere beati.”’ 

TAaUBMANN (Of Wittenberg). Impromptu, on being placed 

half-way down the table at a banquet. (Taubmanniana, 

p. 157. Frankfurt, 1710.) 
‘‘ At the top and the bottom they’re gorging, while we are left starving 
between ; 
How mistaken those lines of the poet in praise of the golden mean.” 


“Et genus et virtus nisi cum re vilior alga est.”’ 
Horacz. Satires, II., 5, 8. 


‘Family and worth, without the staff 
Of wealth to lean on, are the veriest draff.”"—(Conington.) 


ET IDEM—ETIAMSI FUTURUM EST. 6r 


“Kt idem 
Indignor quandoque bonus dormitat Homerus. 
Verum operi longo fas est obrepere somnum.” 
Horace. De Arte Poetica, 358. 
‘* While e’en good Homer may deserve a tap, 

If as he does, he drop his head and nap. 

Yet when a work is long, ’twere somewhat hard 

To blame a drowsy moment in a bard.” —(Conington.) 


‘‘Kt nomen pacis dulce est et ipsa res salutaris, sed inter pacem et 
servitutem plurimum interest. Pax est tranquilla libertas, 
servitus postremum malorum omnium, non modo bello, sed 
morte etiam repellendum.” Cicero. Philippica, IT., 44, 118. 

‘‘The name of peace is sweet, and the thing itself is salutary, but between 
a and slavery there is a wide difference. Peace is undisturbed 
iberty, slavery is the worst of all evils, to be resisted at the cost of 
war, nay even of death.” 


“Kt praeteritorum recordatio est acerba et acerbior exspectatio re- 
liquorum. Itaque omittamus lugere.” 
Cicero. Brutus, 76, 266. 
‘Sad are our memories of the past, and sadder still our anticipations of 
the future. Therefore let us banish mourning.” 
** Et qui nolunt occidere quaemquam 
Posse volunt.” JUVENAL. Satires, X., 96. 
‘Even those who want the will 
Pant for the dreadful privilege to kill.”—(Gifford.) 
‘“‘ Kt spes et ratio studiorum in Caesare tantum.”’ 
JUVENAL. Satires, VII., 1. 
‘* Yes, all the hopes of learning, ’tis confest, 
And all the patronage, on Cesar rest.” —(Gifford. ) 
“HKtenim, Quirites, exiguum nobis vitae curriculum natura circum- 
scripsit, immensum gloriae.”’ 
Cicero. Pro C. Rabirio perduellionis reo, X., 30. 
‘* Nature has circumscribed the field of life within small dimensions, but 
has left the field of glory unmeasured.” 
“ Etiam capillus unus habet umbram suam.” PuBuiitius Syrus, 138. 
‘The smallest hair casts a shadow.” —(Bacon.) 


‘“ Ktiam celeritas in desiderio mora est.’’ PusLixius Syrus, 139. 
‘‘In desire swiftness itself is delay.” —(Bacon.) 
‘Ktiam innocentes cogit mentiri dolor.” Pus.uivius Syrvs, 141. 


‘Pain makes even the innocent man a liar.” —( Bacon.) 


“‘ Etiam oblivisci qui sis interdum expedit.”” Pusiinius Syrus, 142. 
‘‘It is sometimes useful to forget who you are.” 


‘*Ktiamsi futurum est, quid juvat dolori suo occurrere? Satis cito 
dolebis, cum venerit: interim tibi meliora promitte.” 
Seneca. LHpistolae, XIII, 10. 
‘«Though sorrow must come, where is the advantage of rushing to meet it ? 
It will be time enough to grieve when it comes ; meanwhile hope for 
better things.” 


/ 


62 EX FALSIS—EXEDERE ANIMUM. 


«* Ex falsis, ut ab ipsis didicimus, verum effici non potest.” 
Cicero. De Divinatione, IT., 51, 106. 


‘‘From the false, as they have themselves taught us, we can obtain no- 
thing true.” 


«« Ex magno certamine magnas excitari ferme iras.”’ 
Livy. Histories, ITTI., 40. 


“It is when great issues are at stake that men’s passions are generally 
roused most easily.” 


«‘Ex omnibus praemiis virtutis, si esset habenda ratio praemiorum, 
amplissimum esse praemium gloriam; esse hanc unam, quae 
brevitatem vitae posteritatis memoria consolaretur, quae efficeret, 
ut absentes adessemus, mortui viveremus; hanc denique esse, 
cujus gradibus etiam homines in coelum viderentur ascendere.” 

CicERo. Pro Milone, XXXV., 97. 

‘* Ofall the rewards of virtue, if we are to take any account of rewards, the 
most splendid is fame ; for it is fame alone that can offer us the memor 
of posterity as a consolation for the shortness of life, so that, thoug 
absent, we are present, though dead, we live ; itis by the ladder of fame 
only that mere men appear to rise to the heavens.” 


“« Ex quo intelligitur, quoniam juris natura fons sit, hoc secundum 

naturam esse, neminem id agere ut ex alterius praedetur inscitia.” 
Cicero. De Offictis, IIT., 17, 72. 

‘““We must understand, therefore, that since nature is the fountain of 


justice, it is according to natural law that no one should take advan- 
tage of another’s ignorance to his own profit.” 


<‘ Excogitare nemo quicquam poterit quod magis decorum regenti sit 


quam clementia.” 4 Seneca. De Clementia, I., 19, 1. 
‘‘Tt is impossible to imagine anything which better becomes a ruler than 
mercy.” 


«‘Excutienda vitae cupido est: discendumque nihil interesse quando 
patiaris quod quandoque patiendum est. Quam bene vivas 
refert, non quamdiu.” Seneca. LEpistolae, CI, 15. 

‘“We must root out the desire of life, and learn that it matters nothing 
when we undergo what must be undergone in the natural course of 
events. What is important is that we should live as well as possible, 
nct as long as possible.” ; 


“ Exeat aula 
Qui vult esse pius: virtus et summa potestas 
Non coeunt; semper metuet, quem saeva pudebunt.” 
Lucan. Pharsalia, VIII., 492. 
‘* Let him desert the court, 

Who would be pure: virtue and sovereignty 

Are rare companions; he whom cruel deeds 

Would shame, aye goes in terror for himself.” 


‘« Exedere animum dolor iraque demens, 
Et qua non gravior mortalibus addita cura, 
Spes, ubi longa venit.” Statius. Thebais, II., 319. 
‘* His heart 
With anger’s madness and with grief was torn, 
And with the deadliest of all human woes, 
Hope long deferred.” 


EXEGI MONUMENTUM—EXPERTO CREDITE. 63 


«‘ Exegi monumentum aere perennius, 
Regalique situ pyramidum altius.” Horace. Odes, III., 30, 1. 
‘* And now ’tis done: more durable than brass 


My monument shall be, and raise its head 
O’er royal pyramids.” —(Conington.) 
“*Kxemplo quodcumque malo committitur, ipsi 
Displicet auctori. Prima est haec ultio.”’ 
JuveNAL. Satires, XIII., 1. 
‘* Man, wretched man, whene’er he stoops to sin, 


Feels with the act a strong remorse within : 
Tis the first vengeance.” —( Gifford.) 


“*Exemplumque dei quisque est in imagine parva.” 
: Maniuivus. Astronomicon, IV., 888. 
‘* Every man is a copy of God in miniature.” 
** Exigite ut mores teneros ceu pollice ducat, 
Ut si quis cera vultum facit.” JUVENAL. Satires, VII., 237. 
‘* Make it a point too, that, like ductile clay, 
They mould the tender mind.”—( Gifford.) 


«« Exigua est virtus praestare silentia rebus ; 
At contra gravis est culpa tacenda loqui.”’ 
Ovip. De Arte Amandi, ITI., 603. 


‘* To preserve silence is a trifling virtue, 
To betray secrets is a grievous fault.” 
“* Exigui numero, sed bello vivida virtus.” Virein. neid, V., 754. 
‘‘A gallant band in number few, 
In spirit resolute to dare.” —(Conington.) 
“* (Quo fit ut) Existimatio bona prima omnium deserat infelices.” 
Bokruius. De Consolatione Philosophiae, I., Prosa 4. 
‘When men are unfortunate the first thing to desert them is their good 
repute.” 
“« Exoriare aliquis nostris ex ossibus ultor!” 
Viren. Aineid, IV., 625. 
‘* May some avenger from our ashes rise !”’ 
“*Expende Hannibalem: quot libras in duce summo 
Invenies ? ”’ JUVENAL. Satires, X., 147. 


‘* Produce the urn that Hannibal contains, 
And weigh the mighty dust which yet remains ; 
And is this all !”—( Gifford.) 


“* Experientia docuit.”’ Tacitus. History, V., 6. 
‘‘ We learn by experience.” 
“« Eixperto credite.”’ Virein. Aineid, XT, 283. 


Ovip. De Arte Amandi, III., 611. 
‘Put faith in one who’s had experience.” 


64. EXSILIUM IBI—FACILE ESSE. 


‘Eixsilium ibi esse putat, ubi virtuti non sit locus: mortem naturae 
finem esse, non poenam.” 
Cicero. Pro Milone, XXXVII., 101. 


‘* Exile, he thinks, is banishment to a place where virtue is not: death is. 
not punishment, but nature’s end.” 


“Extemplo Libyae magnas it Fama per urbes, 
Fama, malum qua non aliud velocius ullum ; 
Mobilitate viget, viresque acquirit eundo; 
Parva metu primo: mox sese attollit in auras, 
Ingrediturque solo, et caput inter nubila condit.” 
Viren. Alneid, IV., 1738.. 


‘* Now through the towns of Libya’s sons 

Her progress Fame begins, 

Fame than who never plague'that runs 
Its way more swiftly wins: 

Her very motion lends her power: 

She flies and waxes every hour. 

At first she shrinks and cowers for dread, 
Ere long she soars on high : 

Upon the ground she plants her tread, 
Her forehead in the sky.” —(Conington. ) 


‘« Extrema per illos 
Justitia excedens terris vestigia fecit.”.. VirGix. Georgics, IT., 478. 


** Astraea, when she fled to Heaven, or e’er 
She quitted Earth, left her last footmark here.”—(J. B. Rose.) 


“Faciamus experimentum in corpore vili.”’ 
ANTOINE TEISSIER. Hloges des Hommes Scavans, Année 1585, 
* Antoine Muret,’’ Addition.* 


‘Let us make the experiment on a worthless body.” 


“Facies non omnibus una, 
Nec diversa tamen, qualem decet esse sororum.” 
Ovip. Metamorphoses, IT., 18. 


‘Unlike and yet alike in form and face, 
As it befits in sisters.” 


‘Facies tua computat annos.”’ JuvENAL. Satires, VI., 199. 
‘“‘Thy years are counted on thy face.” 


‘Facile esse momento, quo quis velit, cedere possessione magnae 
fortunae: facere et parare eam difficile atque arduum esse.” 
Livy. Histories, XXIV., 22. 


“Tt is easy at any moment to surrender a large fortune; to build one up 
is a difficult and an arduous task.” 


* The anecdote in which this phrase occurs is.quoted by Teissier from the 
Prosopographie of Du Verdier (Lyons, 1589), but I have been unable to verify 
the quotation, as the copy of the Prosopographie in the British Museum is 
imperfect. 


FACILE EST ENIM—FACILIS DESCENSUS. 65 


‘Facile est enim teneros adhuc animos componere; difficulter reciduntur 
vitia quae nobiscum creverunt.” SrnEca. De Ira, IT., 18, 2. 


‘* While the mind is still tender it is easy to mould it ; vices which have 
grown up with us are with difficulty eradicated.” 


“ Facile est imperium in bonis.” 
Puavutus. Miles Gloriosus, Act III., Sc. I., 17.—(Palaestrio.) 


‘The sway is easy o’er the just and good.”—(Bonnell Thornton.) 


“Facile invenies et pejorem et pejus moratam, pater, 
Quam illa fuit; meliorem neque tu reperies neque Sol videt.”’ 
Puautus. Stichus, Act I., Sc. II., 52.—(Panegyris.) 


‘“ You easily may find 
A worse wife, sir, and one too of worse morals. 
A better, sure, you'll never find, nor could 
The sun e’er shine on.”—(Bonnell Thornton.) 


«(Sic vita erat.) Facile omnes perferre ac pati: 
Cum quibus erat cunque una, lis sese dedere ; 
Eorum obsequi studiis ; adversus nemini; 
Nunquam praeponens se illis. Ita facillime 
Sine invidia laudem invenias, et amicos pares.” 
TeRENCE. Andria, Act I., Sc. I., 35.—(Simo.) 


‘* So did he shape his life to bear himself 
With ease and frank good-humour unto all; 
Mixt in what company soe’er, to them 
He wholly did resign himself; and joined 
In their pursuits, opposing nobody, 
Nor e’er assuming to himself: and thus 
With ease, and free from envy, may you gai 
Praise, and conciliate friends.”— (George Colman.) 


“Facile omnes, quum valemus, recta consilia aegrotis damus.” 
Terence. Andria, Act II., Sc. I., 9.—(Charinus.) 


‘* How readily do men at ease prescribe 
To those who’re sick at heart.” —(George Colman.) 


“Facile princeps.” Cicero. Pro Cluentio, V., 11. 
De Divinatione, IT., 42, 87. 


9 


‘* Kasily first.” 


‘“* Facilis descensus Averno ; 
Noctes atque dies patet atri janua Ditis ; 
Sed revocare gradum superasque evadere ad auras, 
Hoc opus, hic labor est.” Virein. Aineid, VI., 126.. 


‘¢ The journey down to the abyss 
Is prosperous and light: 
The palace gates of gloomy Dis 
Stand open day and night: 
But upward to retrace the way 
And pass into the light of day 
There comes the stress of labour.”—(Conington.' 


5 


66 FACILIS SPREVISSE—FACTUS NATURA. 


“Facilis sprevisse medentes 
Optatum bene credit emi quocumque periclo 
Bellandi tempus.” Sruius Iraticus. Punica, IV., 753. 
‘* No healer's care he claims; no price he deems 
Too high to pay for choice of battle’s hour.” 


“ Facilius enim ad ea quae visa, quam ad illa quae audita sunt, mentis 


oculi feruntur.”’ Cicero. De Oratore, ITI., 41, 163. 
‘«The mind’s eye is more easily impressed by what is seen than by what 
is heard.” 


‘**Homines amplius oculis quam auribus credunt.”’ 
Seneca. Epistolae, VI., 5. 
‘* Men are readier to believe their eyes than their ears.” 


“Facilius est se a certamine abstinere quam abducere.” 
Seneca. De Ira, IITI., 8, 8. 
‘‘ Tt is easier to keep out of a quarrel than to get out of one.” 
“ Facilius i in amore finem impetres quam modum.” 
Marcus Seneca. Controversiae, II., 2, 10. 
‘* Love is more easily quenched than moderated.” 


‘**Facinorosos majore quadam vi quam ridiculi vulnerari volunt.” 
Cicero. De Oratore, II., 58, 237. 
“We doteand that the criminal should be attacked with a more powerful 
’ weapon than ridicule.” 
“‘Facinus quos inquinat aequat.”’ Lucan. Pharsalia, V., 290. 
“ Crime levels all whom it defiles.” 
‘*Facis de necessitate virtutem.” 
; St. Jerome. In Libros se ha iT 2: 
‘** You make a virtue of necessity.” 
** Facito aliquid operis, ut semper te diabolus inveniat occupatum.” 


St. Jerome. Letter CXXV., § 11.—(Migne’s Patrologiae 
Cursus, Vol. XXII., 939.) 


** Find some work for your hands to do, so that the devil may never find 
you idle.” 


* Faciunt, nae, intelligendo ut nihil intelligant.”’ 
TERENCE. Andria, Prologue, 17. 
'“Troth, all their knowledge is they nothing know.”—(George Colman.) 
‘“Facta fugis, facienda petis.” Ovip. AHeroides, VII., 13. 
‘* You put aside the work that’s done, and seek some work to do.” 
‘‘Factum est illud. Fieri infectum non potest.” 
Puautus. Aulularia, Act IV., Sc. X., 11.—(Lyconides.) 
“Tis past—what’s done cannot be undone.”—({Bonnell Thornton.) 
“Factus natura et consuetudine exercitus velare odium fallacibus 
blanditiis.”’ Tacitus. Annals, XIV., 56.—(Of Nero.) 


‘He was formed by nature and trained ay habit to a his hatred under 
delusive flattery.” —(Church and Brodribb.) . 


FALLACES SUNT—FAS EST. 67 


‘“‘Fallaces sunt permulti et leves, et diuturna servitute ad nimiam 
assentationem eruditi.”’ 
Cicero. Ad Quintum Fratrem, I., 1, 5, 16.—(Of the Greeks.) 


‘They are for the most part deceitful and unstable, and from their long 
experience of subjection skilled in the art of flattery.” 


’ “ Fallacia 
Alia aliam trudit.” 
TerENcE. Andria, Act IV., Sc. IV., 39.—(Davus.) 


“One piece of knavery begets another.” —(George Colman.) 


“Fallentis semita vitae.” Horace. Epistolae, I., 18, 103. 
““The pathway of my declining years.” 


“ Fallit enim vitium specie virtutis et umbra, 
Quum sit triste habitu vultuque et veste severum.” 
JUVENAL. Satires, XIV., 109. 


‘‘Thus avarice the guise of virtue takes, 
With solemn mien and face and garb severe.” 


‘* Fallitur egregio quisquis sub principe credit 
Servitium : nunquam libertas gratior exstat, 
Quam sub rege pio.” 
Cuaupianus. De Laudibus Stilichonis, ITI., 113. 


‘* He errs who thinks himself a slave beneath 
A great king’s sway, for nowhere liberty 
More proudly lifts her head, than in the realms 
Of virtuous princes.” 


‘*Falsum est nimirum, quod creditur vulgo, testamenta hominum 
- speculum esse morum.” Puiny THE YounGER. LEpistolae, VIII., 18. 


‘*Tt is certainly false, though generally believed, that a man’s will is a 
reflection of his character.” 


‘ Falsus honor juvat, et mendax infamia terret 
Quem nisi mendacem et medicandum ?” 
Horace. LE pistolae, I., 16, 39. 
‘Trust me, false praise has charms, false blame has pains 
But for vain hearts, long ears, and addled brains.” —(Conington.) 


“Famae quidem ac fidei damna majora esse quam quae aestimari 
possent.”’ Livy. Histories, III., 72. 
‘It is impossible to estimate the injury which may be done to us by an 
attack on our credit and our reputation.” 


‘‘Familiare est hominibus omnibus sibi ignoscere, nihil aliis remittere, 
et invidiam rerum non ad causam sed ad voluntatem personasque 
dirigere.”” VELLEIUS PareRcuLus. Historia Romana, II., 30. 

‘«Men are prore to find excuses for themselves, while admitting none for 
others, and to throw the onus of ill-success always on the person, and 
never on the attendant circumstances.” 

‘* Fas est et ab hoste doceri.” Ovip. Metamorphoses, IV., 428. 


‘Tis right to learn e’en from our enemy.” 


68 FAS EST PRAETERITOS—FELICITAS EST. 


“Fas est praeteritos semper amare viros.’ 


PROPERTIUS. Bilegies, III., 4, 36 (II., 13, 52). 
‘Our reverence is due to those who have passed on.” 


“« Fata obstant.” 


Viren. A’neid, IV., 440. 
‘«The Fates say us nay.” 


‘‘Fateor enim duriorem esse conditionem spectatae virtutis, quam 
incognitae.” 
Brutus. (Cicero, ad Brutum, I., 16, 10.) 
‘Tt is, I confess, far harder to maintain a good reputation before the world 
than in private life.” 
‘* Fecere tale ante alii spectati viri. 
Humanum amare est, humanum autem ignoscere est.” 
Prautus. Mercator, Act II., Sc. II., 47.—(Lysimachus.) 
‘* Many great men have done the same before. 
*Tis natural to all mankind to love : 
Tis natural to all mankind to pardon.”—(Bonnell Thornton. ) 


“ Fecunda virorum 
Paupertas fugitur, totoque arcessitur orbe, 


Quo gens quaeque perit.” Lucan. Pharsalia, I., 165. 


‘* Poverty, fruitful mother of great men, 
Is ostracised and shunned on every side, 
And thus has fallen many a mighty race.” 


“ Fecundi calices quem non fecere disertum ?”’ 


Horace. Lpistolae, I., 5, 19. 
What tongue hangs fire when quickened by the bow] ?”—(Conington.) 


‘“‘ Felices ter et amplius, 
Quos irrupta tenet copula, nec malis 
Divulsus querimoniis 
Suprema citius solvet amor die.” Horace. Odes, I., 13, 17. 
‘*Happy, happy, ha the 
Whose living nae catsentied me all strife, 
Binds them till the last sad day 


Nor parts asunder, but with pasting: life !”—(Conington. ) 


“ Felicia dicas 
Saecula, quae quondam sub regibus atque tribunis 
Viderunt uno contentam carcere Romam.” 
JUVENAL. Satires, ITI., 312. 


‘*Happy, happy were the good old times, 
Which saw, beneath their kings’, their tribunes’ reign, 
One cell the nation’s criminals contain. ”_( Gifford.) 


“ Felicitas est fortuna, adjutrix consiliorum bonorum ; quibus qui non 
utitur, felix esse nullo pacto potest.” 
Cicero. LEpistola ad Cornelium Nepotem (Fragment IV.). 


cs ect octet consists in good fortune, allied to good design ; if the latter 
wanting, happiness is altogether impossible. 


FELIX EST NON—FERE LIBENTER. 69 


“ Felix est non qui aliis videtur sed qui sibi: vides autem, quam rara 
domi sit ista felicitas.’’ 
Seneca. De Remediis Fortuitorum, XVI., 10. 


‘* Not he whom others think happy, but he who thinks himself so is truly 
the happy man ; and how rarely indeed is such happiness seen.” 


‘“‘ Felix, heu nimium felix! si litora tantum 
Nunquam Dardaniae tetigissent nostra carinae.”’ 
Virein. Aineid, IV., 657. 


‘* Blest lot ! yet lacked one blessing more, 
That Troy had never touched my shore.”—(Conington.) 


“Felix, qui potuit rerum cognoscere causas, 
Atque metus omnis et inexorabile fatum 
Subjecit pedibus strepitumque Acherontis avari ! 
Fortunatus et ille, deos qui novit agrestis, 
Panaque Silvanumque senem Nymphasque sorores! 
Illum non populi fasces, non purpura regum 
Flexit et infidos agitans discordia fratres, 
Aut conjurato descendens Dacus ab Histro, 
Non res Romanae, perituraque regna; neque ille 
Aut doluit miserans inopem, aut invidit habenti.” 


Virein, Georgics, IT., 490. 

















happy is the man who may discern 

The cause of all that irks the heart to yearn) 

He fears not, he, inexorable fate, 

Nor Acherontine waves insatiate ; 
n e is he who may beho 

The rustic gods,— Pan and Sylvanus old, 

And sisterhood of Nymphs ;—alike to him 

The fasces and barbaric diadem : 

No more fraternal rage at home alarms 

Than the far Dacian, federate in arms ; 

He knows not poverty, nor envies pelf 

Of bankrupt nations or of Roman wealth.”—(J. B. Rose.) 










** Feminis lugere honestum est, viris meminisse.”’ 
Tacitus. Germania, XXVII. 


‘* Women may mourn the lost, men remember them.” 


* Fere fit malum malo aptissimum.”’ Livy. Histories, I., 46. 
‘One misfortune is generally followed closely by another.” 
** Fere libenter homines id quod volunt credunt.” 
Casar. De Bello Gallico, III., 18. 
‘Men are generally ready to believe what they wish to be true.” 
‘Quod nimis miseri volunt, 


Hoc facile credunt.” 
Seneca. Hercules Furens, 317.—(Megara.) 


‘« What the unhappy have most at heart they readily believe.” 


70 FERE MAXIMA—FIES NOBILIUM. 


‘“‘Fere maxima pars morem hunc homines habent: quod sibi volunt, 
Dum id impetrant, boni sunt ; sed id ubi jam penes sese habent, 
Ex bonis pessimi et fraudulentissimi 
Sunt.” Puavutus. Captivi, Act II., Sc. I., 36.—(Philocrates.) 

‘* It is oft the way 
With most men—when they're suing for a favour, 
While their obtaining it is yet in doubt, 
They are most courteous ; but when once they’ve got it, 
They change their manners, and from pest become 
Dishonest and deceitful." —( Bonnell -) 


“* (Constat inter nos quod) Fere totus mundus exerceat histrioniam.” 
PETRONIUS ARBITER. Satyricon, Fragment. 


‘* Almost the whole world practises the dramatic art.” 


“Natio comoeda est.”’ JUVENAL. Satires, III., 100. 
‘‘ Greece is a theatre, where all are players." —(Gifford.) 
‘‘ Fertilior seges est alienis semper in agris.” 
Ovip. De Arte Amandi, I., 349. 
‘* The heavier crop is aye in others’ fields,” 
‘* Fervet opus, redolentque thymo fragrantia mella.” 
Viren. Georgics, IV., 169. 
‘“‘Swiftly the work goes on, and redolent of thyme 
The fragrant honey’s stored.” 


“ Fiat justitia et pereat mundus.” 
Motto of Ferdinand I. (Emperor of Germany). (Johannes 
Manlius, ‘‘ Loci Communes,” IT., Octavum praeceptum.) 

‘* Let justice be done though the world perish.” 

‘* Fiat justitia, ruat coelum.” 

Lorp MansFIELD. In “ Rex v. Wilkes,” Burrows’ 
Reports, IV., 2562. 
“* Let justice be done though the heavens fall.” 


‘** Ficus ficus, ligonem ligonem vocat.” 
Proverbial expression. (Erasmus, Adagiorum Chiliades, 
‘* Veritas ’’.) 
‘A fig’s a fig, a spade a spade he calls.” 
‘‘ Fidem qui perdit, quo se servet relicuo?’”? Pusxiiius Syrus, 161. 
‘*He who has lost his credit, what has he left to live upon?” 


‘“*Fidus Achates.”’ Virein. A’neid, passim. 
‘« The faithful Achates.” 


‘*Fies nobilium tu quoque fontium, 
Me dicente cavis impositam ilicem 
Saxis, unde loquaces 
Lymphae desiliunt tuae.” Horace. Odes, III., 13, 13. 
‘* Thou too one day shalt win proud eminence 
’Mid honoured founts, while I the ilex sing 
Crowning the cavern, whence 
Thy babbling wavelets spring.” —(Conington.) 


FINE TAMEN—FOENUM HABET. ai 


“Fine tamen laudandus erit, qui morte decora 
Hoc solum fecit nobile, quod periit.”’ 
Ausonius. Tetrasticha, VIII.—(Of Otho.) 
“Yet must we praise him in his end; for this 
Alone he nobly did: he nobly died.” 
“Finis Poloniae.” 
Kosciusko, in the ‘ Siidpreussische Zeitung,’ 25th Oct., 1794. 


‘The end of Poland.” 


“Fit magna mutatio loci, non ingenii.” 
Cicero. Pro Quintio, IIT., 12. 
‘‘There is indeed a change of scene, but not of nature.” 


‘**Coelum, non animum mutant, qui trans mare currunt.” 
Horace. LEpistolae, I., 11, 27. 
“Tis but our climate, not our mind we change.” —(Conington.) 


‘Fit via vi.” Viren. Aineid, IT, 494. 
‘* Force wins her footing.” —(Conington.) 


“‘ Fixus hic apud nos est animus tuus clavo Cupidinis.” 
Puavutus. Asinaria, Act I., Sc. III., 4.—(Cleaereta.) 


‘© Your heart’s locked up with us, and Cupid keeps 
The key.” —( Bonnell Pharaton) : 


‘«(Ponamus nimios gemitus): Flagrantior aequo 
Non debet dolor esse viri, nec vulnere major.” 
|JUVENAL. Satires, XITI., 11. 
‘Then moderate thy grief; ’tis mean to show 
An anguish disproportioned to the blow.” —(Gifford.) 


‘ Flectere si nequeo Superos, Acheronta movebo.”’ 
Virein. Aineid, VII., 312. 
‘‘ If I cannot bend the gods, I'll move the powers of hell.” 
‘¢ Floriferis ut apes in saltibus omnia libant, 
Omnia nos itidem depascimur aurea dicta.”’ 
Lucretius. De Rerum Natura, III., 11. 
‘« Just as the bee in flowery meads from every blossom sips, 
E’en so we feed on every word that falls from golden lips.” 
“Flos ipse civitatis.” ApuLEIus. Metamorphoses, IT., 19. 
‘«The very flower of the state.” 


“ Flumina pauca vides magnis de fontibus orta; 
Plurima collectis multiplicantur aquis.” 
Ovip. Remedia Amoris, 97. 
‘* Few streams you'll find from mighty fountains flow ; 
Most gather many waters as they go.” 


“* Foenum habet in cornu, longe fuge: dummodo risum 
Excutiat sibi, non hic cuiquam parcet amico,”’ 
Horace. Satires, I., 4, 34. 


‘‘ Beware, he’s vicious ;_ so he gains his end, 
A selfish laugh, he will not spare a friend.” —(Conington.) 


72 FORMA BONUM—FORTES FORTUNA. 


“Forma bonum fragile est.” Ovip. De Arte Amandi, II., 113. 
‘* Beauty is a fragile gift.” 
‘Res est forma fugax: quis sapiens bono 
Confidat fragili.”’ Seneca. Phaedra, 781.—(Chorus.) 
‘* Beauty’s a fleeting thing; the sage will ne’er 
Confide in aught so fragile.” 


“Format enim natura prius nos intus ad omnem 
Fortunarum habitum ; juvat aut impellit ad iram, 
Aut ad humum maerore gravi deducit et angit.”’ 
Horace. De Arte Poetica, 108. 


‘‘ For Nature forms our spirits to receive 
Each bent that outward circumstance can give : 
She kindles pleasure, bids resentment glow, 
Or bows the soul to earth in hopeless woe.” —(Conington.) 
* Formosa facies muta commendatio est.” PUBLILIUsS SyrRus, 163. 
‘* A beautiful face is a silent recommendation.” 
“Fors dicta refutet.”’ Viren. Aineid, XIT., 41. 
‘‘ Ward the omen, heaven, I pray.” —(Conington.) 
‘ Forsan et haec olim meminisse juvabit.”’ Viren. dneid, I., 203. 
‘This suffering will yield us yet 
A pleasant tale to tell.”—(Conington.) 
‘“Forsan miseros meliora sequentur.” Virain. Aneid, XII, 153. 
‘A better fate perchance awaits the unhappy.” 
‘*Fortem animum praestant rebus, quas turpiter audent.’ 
JUVENAL. Satires, VI., 97. 
‘‘ But set illicit pleasure in their ey 
Onward they rush, and every toil defy. ”—_(Gifford.) 
es Wosted creantur fortibus et bonis.” Horace. Odes, IV., 4, 25. 
‘*Good sons and brave good sires approve.” —(Conington.) 
‘Fortes fortuna adjuvat.” 
TERENCE. Phormio, Act I., Sc. IV., 27.—(Geta.) 
‘« Fortune favours the brave.” 
‘¢ Audentes fortuna juvat.” Vireint. Aneid, X., 284. 
‘** Audentes deus ipse juvat.”’ Ovip. Metamorphoses, X., 586. 


“ Eventus docuit fortes fortunam juvare.”’ 
Livy. Histories, VIII., 29. 


“Fortuna, ut saepe alias virtutem est secuta.” 
Livy. Histories, IV., 37. 


‘* Fortune, as often happens, followed valour.” 
‘“‘ Deos fortioribus adesse (dixit).”” Tacirus. History, IV., 42. 
“The gods fight on the side of the stronger.” 
“Fors juvat audentes, Cei sententia vatis.” 
Cuaupianus. LEpistolae, IV., 9. 
‘Chance aids the bold, as sings the Cean bard.” 


FORTIOR QUAM—FORTUNAE NAUFRAGIUM. 73 


«‘ Fortior quam felicior, cui fama bellandi inclyto per gentes, nunquam 
tamen vires consilio superfuerant.” ; 
Dictys CretTensis. De Bello Trojano, IIT., 16. 
“A man more brave than fortunate, whose fame as a warrior was world- 
wide, yet whose force never outran his discretion.” 


“Fortuna amorem pejor inflammat magis.” 
SenEcA. Hercules Oetaeus, 361.—(Deianira.) 


‘When fortune frowns, love’s flame burns fiercer.”’ 


“* Fortuna belli semper ancipiti in loco est.” 
SENECA. Phoenissae, 629 (267).—(Jocasta.) 


‘‘The fortune of war stands ever on the verge.” 


“* Fortuna multis dat nimis, satis nulli.”’ 
MartTiaL. Epigrams, XII., 10, 2. 


‘Fortune to many gives too much, enough to none.” 


“‘ Fortuna nimium quem fovet stultum facit.”’ 
PusBuinius Syrvs, 167. 


‘* Fortune makes him a fool, whom she makes her darling.” —( Bacon.) 


«‘ Fortuna opes auferre, non animum potest.” 
Seneca. Medea, 176.—(Medea.) 


‘¢ Fortune may rob us of our wealth, but never of our courage.” 


“Fortuna, quae plurimum potest, quum in reliquis rebus, tum 
praecipue in bello, parvis momentis magnas rerum commuta- 
tiones efficit.” Cmsar. De Bello Civili, IIT., 68. 


‘* All-powerful fortune, in war above all things, produces momentous 
changes from very small beginnings.” 


“* Fortuna saevo laeta negotio et 
Ludum insolentem ludere pertinax, 
Transmutat incertos honores, 
Nunc mihi, nunc alii benigna. 
Laudo manentem ; si celeres quatit 
Pennas, resigno quae dedit, et mea 
Virtute me involvo, probamque 
Pauperiem sine dote quaero.”” Horace. Odes, III., 29, 49. 
‘¢ Fortune who loves her cruel game, 
Still bent upon some heartless whim 
Shifts her caresses, fickle dame, 
Now kind to me and now to him. 
She stays; ’tis well, but let her shake 
Those wings, her ‘presents I resign, 
Cloak me in native worth, and take 
Chaste Poverty undower'd for mine. ”—(Conington.) 


«« Fortuna vitrea est ; tum cum splendet, frangitur.”’ 
Pus.ixius Syrvs, 171. 


‘* Fortune is made of glass; when brightest it is most easily broken.” 


** Fortunae naufragium.” ApuLEtIus. Metamorphoses, VI, 5. 
‘‘ A shipwreck of our fortunes.” 


74 FORTUNATI AMBO—FUGE MAGNA. 


“ Fortunati ambo! si quid mea carmina possunt, 
Nulla dies unquam memori vos eximet aevo.”’ 
Virein. Alneid, IX., 446. 


** Blest pair! if aught my verse avail, 
No day shall make your memory fail 
From off the heart of time.” —(Conington.) 


‘*(Invidia—) Fragili quaerens illidere dentem 
Offendet solido.”’ Horace. Satires, II., 1, 77. 


‘** (Envy) When she fain on living flesh and bone 
Would try her teeth, shall close them on a stone.” —(Conington.) 


‘Frangas enim citius quam corrigas, quae in pravum induruerunt.” 
QuintTILIAN. De Institutione Oratoria, I., 3, 12. 


‘What has hardened into some distorted form you may break but yow 
cannot straighten.’ 


“ Frangitur ipsa suis Roma superba bonis.” 
Propertivus. Elegies, IV., 12, 60 (III., 18, 60). 


‘« By her own wealth is haughty Rome brought low.” 


‘*Frons occipitio prior est.” 
Marcus Cato. De Re Rustica, Cap. IV. 


‘* The forehead is worth more than the back of the head.” 
(L.e., It is better to look after things than to turn your back upon them.) 


“Fronti nulla fides.” JUVENAL. Satires, IT., 8. 
‘Trust not to outward show.”’—(Gifford.) 


‘‘Fructus laedentis in dolore laesi est. Ergo cum fructum ejus ever- 
teris non dolendo, ipse doleat necesse est amissione fructus sui.” 
TERTULLIAN. De Patientia, VIII. 


‘* He who works you a mischief takes a pleasure in you pain ; if therefore: 
you spoil his pleasure by betraying no pain, the pain is his who has. 
lost his pleasure.” 


‘“Frugi hominem dici, non multum habet laudis in rege: fortem, jus- 
tum, severum, gravem, magnanimum, largum, beneficum, 
liberalem; haec sunt regiae laudes, illa privata est.” 

Cicero. Pro Rege Deiotaro, IX., 26. 


‘Frugality is no great merit in a king: courage, rectitude, austerity, 
dignity, magnanimity, generosity, beneficence, liberality ; these are: 
kingly qualities, frugality befits rather a private station.” 


“ Fugacissimi ideoque tam diu superstites.”’ 
Tacitus. Agricola, XXXIV... 


‘Prone to flight, and therefore more likely to survive.” 
“Fuge magna ; licet sub paupere tecto 


Reges et regum vita praecurrere amicos,”’ 
Horace. Lpistolae, I., 10, 32.. 


‘“* Keep clear of courts: a homely life transcends 
The vaunted bliss of monarchs and their friends.”—(Conington.) 


FUGIT IRREPARABILE—FUNDUM ALIENUM. 75 


“ Fugit irreparabile tempus.” VirGin. Georgics, IITI., 284. 
‘Time flies, never to be recalled.” 


““Utendum est aetate. Cito pede labitur aetas.” 
Ovip. DeArte Amandi, ITI., 65. 


“Use the occasion, for it passes swiftly.” 


‘‘ Fuimus Troes, fuit Ilium et ingens 
Gloria Teucrorum.”’ VirGit. A’neid, IT., 325. 


‘‘ We have been Trojans: Troy has been : 
She sat, but sits no more, a queen.” —(Conington.) 


“ Troja fuit.” Vireit. A/neid, III., 11. 
““Troy has been.” 
“ Fuit haec sapientia quondam 
Publica privatis secernere, sacra profanis.” 
Horace. De Arte Poetica, 396. 


‘Twas wisdom’s province then 
To judge ’twixt states and subjects, gods and men.”—(Conington.) 


“Fuit in illo ingenium, ratio, memoria, litterae, cura, cogitatio, dili- 
gentia: res bello gesserat, quamvis reipublicae calamitosas, 
attamen magnas; multos annos regnare meditatus, magno 
labore, magnis periculis quod cogitarat effecerat: muneribus, 
monumentis, congiariis, epulis multitudinem imperitam, de- 
lenierat: suos praemiis, adversarios clementiae specie devinx- 
erat. Quid multa? attulerat jam liberae civitati partim metu, 
partim patientia consuetudinem serviendi.” 

Cicero. Philippica, IT., 45, 116.—(Julius Cesar.) 


‘He had great natural c ann judgment, memory and culture; was 
painstaking, thoughtful and earnest; his military exploits, though 
disastrous to his country, were of the first magnitude; he aimed for 
many years at the supreme power, and eventually, after great hard- 
ships and no little peril, reached the summit of his ambition; he had 
won the affections of the ignorant populace by means of entertainments, 
banquets, largesses, and other public benefactions, while he had bound 
ae immediate followers to him by his liberality, his opponents by an 

earance of clemency. In a word, he had so revolutionised public 
A eet that partly from fear, and partly from acquiescence, a state 
which prided Feelf upon its freedom had become accustomed to subjec- 


tion.” 
‘«(Sed) fulgente trahit constrictos Gloria curru 
Non minus ignotos generosis.”’ Horace. Satires, I., 6, 23. 


‘‘Glory, like a conqueror, drags behind 
Her glittering car the souls of all mankind.”—(Conington. ) 


“Fundamentum autem est justitiae fides, id est dictorum conventor- 
umque constantia et veritas.” Cricrro. De Officiis, I., 7, 23. 
‘‘The foundation of justice is good faith; that is to say, a true and un- 
swerving adherence to promises and covenants.” 
*Fundum alienum arat, incultum familiarem deserit.”’ 
Puautus. Asinaria, Act V., Se. II., 24,.—(Artemona.) 
“He ploughs 


Another’s land, and leaves his own untill’d.” 
—(Bonnell Thornton.) 


76 FUNGAR VICE COTIS—GLORIA VINCENDI. 


“ Fungar vice cotis, acutum 


Reddere quae ferrum valet exsors ipsa secandi.” 
Horace. De Arte Poetica, 304. 


‘* Mine be the whetstone’s lot, 
Which makes steel sharp, though cut itself ’twill not.”—( Conington. ) 


“‘ Furor fit laesa saepius patientia.” Pusuitius Syruvs, 175. 
‘« Patience too sorely tried develops into madness.” 


“Furor, iraque mentem 
Praccipitant, pulchrumque mori succurrit in armis.”’ 
Viren. Aineid, IT., 316. 
‘¢ Fury and wrath within me rave, 
And tempt me to a warrior’s grave.” —(Conington. ) 


** Gallum in suo sterquilino plurimum posse (intellexit).”’ 
Seneca. Ludus de Morte Claudu, VII., 3. 


** Every cock fights best on his own dung-hill.” 


«* Gaudium est miseris socios habere poenarum.” 

DomINicus DE GRAVINA (circ. 1350 a.p.). Chronicon de rebus 
in Apulia gestis. (Pelliccia, Rac- 
colta di varie Croniche appartenente 
alla storia del Regno di Napoli,— 
Naples, 1781, Vol. III., p. 220.) 

‘Tt is a joy to the unhappy to have companions in misfortune.” 


‘“‘ Solamen miseris socios habuisse doloris.”’ 
Spinoza. Ethics, IV., § 57. (Quwoted as an old proverb.) 


** (At) genus immortale manet, multosque per annos 
Stat fortuna domus.” VirGin. Georgics, IV., 208. 


‘* Deathless their race, and year by year endures 
The fortune of their house.” 


<* (Multa fero ut placem) genus irritabile vatum.” 
Horace. Fpistolae, IT., 2, 102. 
‘*T will do much to keep in pleasant mood 
That touchy race, the poets.” 


“ Gigni 
De nihilo nihil, in nihilum nil posse reverti.” 
Persius. Satires, ITI., 83. 
** Nothing can come from nothing. Apt and plain ! 
Nothing return to nothing. Good again ! ’—( Gifford.) 


*(Praeterea) Gigni pariter cum corpore, et una 
Crescere sentimus, pariterque senescere mentem.”’ 
Lucretius. De Rerum Natura, ITT., 446. 


‘‘The mind, we feel, doth with the body grow, 
And with the body age.”’ 


*‘Gloria vincendi juncta est cum milite, Caesar. 
Caesar, parcendi gloria sola tua est.” 
ANTONIO TIBALDEO. Caesari. (Poetarwm Italorum Carmina, 
Vol. IX., p. 242.) 
‘Thy soldiers, Cesar, share in victory’s bays, 
Of clemency thine only is the praise.” 


GLORIAM QUI SPREVERIT—GRAVIS IRA REGUM. 77 


‘*Gloriam qui spreverit, veram habebit.”’ 
Livy. Histories, XXITI., 39. 


“True glory is the appanage of him who despises glory.” 


‘‘Gradiensque deas supereminet omnes.” Virein. ned, I., 501. 
‘‘Though all be gods, she towers o’er all.”’—(Conington.) 


‘‘Graiis ingenium, Graiis dedit ore rotundo 
Musa loqui.” Horace. De Arte Poetica, 323. 


“To Greece, fair Greece, ambitious but of ape 
The muse gave ready wit, and rounded phrase.’’—(Conington.) 


‘“‘Grammaticus, Rhetor, Geometres, Pictor, Aliptes, 
Augur, Schoenobates, Medicus, Magus ; omnia novit 
Graeculus esuriens ; in coelum jusseris, ibit.”’ : 
JUVENAL. Satires, III., 76.. 


‘‘Grammarian, painter, augur, rhetorician, 
Rope-dancer, conjurer, fiddler, physician, 
All trades his own your hungry Greekling counts ; 
And bid him mount the sky,—the sky he mounts.” —(Gifford.) 


‘“‘ Gratia atque honos opportuniora interdum non cupientibus.” 
Livy. Histories, IV., 57. 


‘“‘Fame and honour sometimes fall more fitly on those who do not desire 
them.” 


“‘ Gratior et pulchro veniens in corpore virtus.”’ 
VirGiIL. A’neid, V., 344. 


“‘ Worth appears with brighter shine, 
When lodged within a lovely shrine.""—(Conington.) 


“Gratum est, quod patriae civem populoque dedisti, 
Si facis ut patriae sit idoneus, utilis agris 


Utilis et bellorum, et pacis rebus agendis.”’ 
JUVENAL. Satires, XIV., 70. 


“True, you have given a citizen to Rome ; 
And she shall thank you, if the youth become, 
By your o’erruling care, or soon or late, 
A ‘useful member of the parent state." —(@ifford.) 


Gravior multo poena videtur, quae a miti viro constituitur.” 
Seneca. De Clementia, I., 22, 3. 


‘A punishment always appears far more severe, when it is inflicted by a. 
merciful man.” 


“ Graviora quae patiantur videri jam hominibus quam quae metuant.” 
Livy. Histories, III.. 39. 


‘‘The troubles which have come upon us always seem more serious than 
those which are only threatening.” 


“Gravis ira regum est semper.” Seneca. Medea, 497.—(Jason.) 


‘‘ Dangerous ever is the wrath of kings.” 


78 GUTTA CAVAT LAPIDEM—HABET HAS VICES. 


** Gutta cavat lapidem, consumitur annulus usu; 
Et teritur pressa vomer aduncus humo.” 
Ovip. LEpistolae ex Ponto, IV., 10, 5. 
‘* By constant dripping water hollows stone, 
A signet-ring from use alone grows thin, 
And the curved ploughshare by soft earth is worn.” 


“* Habent hunc morem plerique argentarii, 
‘Ut alius alium poscant, reddant nemini, 
Pugnis rem solvant, si quis poscat durius.” 
Puautus. Cuwurculio, Act III., Sc. I., 7.—(Lyco.) 
“°Tis what most bankers do ; borrow of one, 
Or of another, but to none repay ; 
But if one ask it in a higher tone, 
They then discharge the debt in cuffs.” —(Bonnell Thornton.) 


“‘ Habent insidias hominis blanditiae mali.” 
PuHaEprRvus. Fables, I., 19, 1. 


‘There lurks a snare beneath a bad man’s blandishments.”’ 


“«(Pro captu lectoris) habent sua fata libelli.” 
TERENTIANUS Maurvus. De Literis, Syllabis et Metris, 1. 1286. 


“Tn the matter of attracting readers, books have their destinies ” 


“* Habeo opus magnum in manibus.’’ CicERo. Academica, I., 1, 2. 
‘*T have a great work in hand.” 


“* Habeoque senectuti magnam gratiam, quae mihi sermonis aviditatem 
auxit, potionis et cibi sustulit.”’ 
Cicero. De Senectute, XIV., 46. 
‘*T feel deeply grateful to old age, which has increased my desire for con- 
versation, and taken away my appetite for drink and food.” 


“* Habes igitur, Tubero, quod est accusatori maxime optandum, confi- 
tentem reum.” Cicero. Pro Ligario, I., 2. 
** You have therefore, Tubero, what a prosecutor most desires, a defendant 
who pleads guilty.” 
«‘Habet aliquid ex iniquo omne magnum exemplum, quod contra 
singulos utilitate publica rependitur.”’ 
Tacitus. Annals, XIV., 44. 
‘‘ There is some injustice in every great precedent, which, though injurious 


to individuals, has its compensation in the public advantage.” 
—(Church and Brodribb.) 


“* Habet enim multitudo vim quamdam talem, ut, qaemadmodum tibicen 
sine tibiis canere, sic orator sine multitudine audiente eloquens 
esse non possit.”” Cicero. De Oratore, IT., 83, 338. 
‘*So great is the influence of numbers, that an orator can no more be 
eloquent without a crowded audience, than a flute-player can play 
without a flute.” 


“*Habet has vices conditio mortalium, ut adversa ex secundis, ex 
adversis secunda nascantur.’”’ PLINy THE YOUNGER. Panegyric, V. 


‘« The vicissitudes of human existence are such that misfortune often has 
its origin in prosperity, and good fortune in adversity.”’ 


HABET NATURA—HAEC HABEO. 79 


“* Habet natura, ut aliarum omnium rerum, sic vivendi modum.”’ 
Cicero. De Senectute, XXIII, 85. 


‘‘ Nature has a standard of living, as of everything else.” 


“* Habet omnis hoc voluptas, 
Stimulis agit fruentes ; 
Apiumque par volantum, 
Ubi grata mella fudit, 
Fugit, et nimis tenaci 
Ferit icta corda morsu.” 
Bokruius. De Consolatione Philosophiae, III., Metrum 7. 


‘‘This hane has every pleasure, that it spurs 
Its votaries on; then like the winged bee, 
When it has poured its honey, takes to flight, 
And leaves its sting to rankle in the heart.” 


‘‘ Hae nugae seria ducent 
In mala derisum semel exceptumque sinistre.”’ 
Horace. De Arte Poetica, 451. 


‘Such trifles bring to serious grief ere long 
A hapless bard, once flattered and led wrong.” —(Conington.) 


‘* Haec animos aerugo et cura peculi 
Cum semel imbuerit, speramus carmina fingi 
Posse linenda cedro et levi servanda cupresso ?”’ 
Horace. De Arte Poetica, 330. 


‘©O, when this cankering rust, this greed of gain, 
Has touched the soul and wrought into its grain, 
What hope that poets will produce such lines 
As cedar oil embalms, and cypress shrines ?”—(Conington.) 


“‘Haec differentia naturarum tantam habet vim, ut nonnunquam 
mortem sibi ipse consciscere alius debeat, alius in eadem 
caussa non debeat.”’ Cicero. De Officiis, I., 31, 112. 


‘This difference in men’s nature is so powerful in its operation, that it may 
even on occasion be one man’s duty to compass his own death, while 
the same circumstances would not justify another man in so doing.” 


“* Haec est, in gremium victos quae sola recepit 
Humanumque genus communi nomine fovit, 
Matris, non dominae, ritu; civesque vocavit, 
Quos domuit, nexuque pio longinqua revinxit.” 
Cuaupianus. De Consulatu Stilichonis, IIT., 150. 
‘*She alone among nations has received into her bosom those whom she has 
conquered, and has cherished all humanity as her sons, and not as her 
slaves ; those whom she has subdued she has called her citizens, and 
has bound to herself the ends of the earth in the ties of affection.” 


“* Haec habeo, quae edi, quaeque exsaturata libido 
Hausit: at illa jacent multa et praeclara relicta.”’ 
Cicero. Twusculanae Disputationes, V., 35, 101.—(Epitaph on 
Sardanapalus.) 
‘*What I have eaten is mine, and all my satisfied desires; but I leave 
behind me all those splendid joys which I have not tasted.” 


80 HAEC IRACUNDOS—HAS OMNIS. 


‘* Haec iracundos admonebit fabula, 
Impune potius laedi quam dedi alteri.” 
PuHaEpRus. Fables, IV., 4, 13. 


‘Tis wiser patiently to suffer wrong, 
Than, for the sake of vengeance, to become 
Another’s slave.” 


‘““Haec natura multitudinis est; aut servit humiliter, aut superbe 
dominatur: libertatem, quae media est, nec spernere modice, 
nec habere sciunt.” Livy. Histories, XXIV., 25. 


‘The masses are so constituted as to be capable either of slavish subjection, 
or of arrogant dominion, but the liberty which lies between these two. 
extremes they can neither tolerate in others nor enjoy themselves.” 


‘** Haec placuit semel, haec decies repetita placebit.” 
Horace. De Arte Poetica, 365. 


‘One pleases straightway, one when it has passed 
Ten times before the mind will please at last.” —(Conington.) 


‘““Haec studia adolescentiam alunt, senectutem oblectant, secundas. 
res ornant, adversis perfugium ac solatium praebent; delectant. 
domi, non impediunt foris, pernoctant nobiscum, peregrinantur, 
rusticantur.” Cicero. Pro Archia, VII., 16. 


‘‘Such studies nourish us in youth, and entertain us in old age; they 
embellish our prosperity, and provide for us a refuge and a solace in 
adversity ; they are a delight at home, yet no embarrassment abroad ;- 
they are with us throughout sleepless nights, on tedious journeys, in. 
our country retreats.” 


‘‘ Haerent infixi pectore voltus 


Verbaque, nec placidam membris dat cura quietem.” 
Vireit. Aineid, IV., 4. 


‘Each look is pictured in her breast, 
Each word : nor passion lets her rest.” —(Conington.) 


‘Hannibal, credo, erat ad portas.” Cicero. Philippica, I., 5, 11. 
‘* Hannibal was at the gates.” 


‘‘Has omnis, ubi mille rotam volvere per annos, 
Lethaeum ad fiuvium deus evocat agmine magno, 
Scilicet immemores supera et convexa revisant 


Rursus et incipiant in corpora velle reverti.” ‘ 
Vireiz, Aineid, VI., 748. 


** All these, when centuries ten times told 
The wheel of destiny have rolled, 
The voice divine from far and wide 
Calls up to Lethe’s river-side, 
That earthward they may pass once more 
Remembering not the things before, 
And with a blind propension yearn | 
To fleshly bodies to return.” —(Conington.) 


HAUD IGITUR LETI—HAUT FACILEST. 81 


‘Haud igitur leti praeclusa est janua coelo, 
Nec soli terraeque, nec altis aequoris undis ; 
Sed patet immani et vasto respectat hiatu.” 
Lucretius. De Rerum Natura, V., 373. 


‘““The gates of death are closed not to the sky, 
Nor to the Sun, or Earth, or watery deeps; 
With vast wide-gaping jaws they open lie 
For all created things.’ 


‘‘Haud igitur redit ad nihilum res ulla.” 
Lucretius. De Rerwm Natura, I., 242. 


‘‘ Nothing therefore returns to nothingness.” 


“Haud ignarus eram, quantum nova gloria in armis 
Et praedulce decus primo certamine posset.”’ 
Virein. Aineid, XI., 154. 


‘*T knew the young blood’s maddening play, 
The charm of battle’s first essay.” —( outaiive) 


‘““Haud ignarus summa scelera incipi cum periculo, peragi cum 
praemio,”’ Tacitus. Annals, XII., 67. 


‘* He knew that the ae crimes are perilous in their inception, but well 
rewarded after their consummation.” —(Church and Brodribb.) 


“Haud incerta cano.” Virein. Aineid, VIII, 49. 
‘*No legends form the subject of my song.” 


‘“‘Haud scio an pietate adversus deos sublata, fides etiam et societas 
generis humani et una excellentissima virtus, justitia tollatur.” 
Cicero. De Natura Deorwm, I., 2, 4. 


‘*T am disposed to think that if reverence for the gods were destroyed, we 
should also lose honesty and the brotherhood of mankind, and that 
most excellent of all virtues, justice.” 


“Haud semper errat fama; aliquando et elegit.”’ 
Tacitus. Agricola, IX. 


‘¢ Fame does not always err; sometimes she chooses well.” 


‘‘Haud ullas portabis opes Acherontis ad undas ; 
Nudus ad infernas, stulte, vehere rates.” 
Propertivus. Llegies, IV., 4 (III., 5), 13. 


‘“No riches may’st thou bear ’cross Acheron’s tide ; 
Fool naked must thou enter Charon’s bark.” 


“ Haut facilest venire illi ubi sitast sapientia : 
Spissum est iter: apisci haut possem nisi cum magna miseria.” 
. Sextus Turpiuius. Canephorus, Fragment I. (III.). 
‘No easy task it is to climb to wisdom’s throne, 
Steep is the path: only thou can’st attain 
Through pain and weariness.” 


6 


82 HEI MIHI—HEU! QUAM. 


“Hei mihi! difficile est imitari gaudia falsa; 
Difficile est tristi fingere mente jocum, 
Nec bene mendaci risus componitur ore, 
Nec bene sollicitis ebria verba sonant.”’ 
TipuLLus. Carmina, ITT., 6, 33. 
‘* Alas! how hard to feign an unfelt joy ; 
How hard to jest when we are sick at heart ; 
Ill do we shape our lying lips to smile ; 
Ill, from the careworn, sound the reveller’s words.” 
“Hem, ista virtus est, quando usust, qui malum fert fortiter. 
Fortiter malum qui patitur, idem post patitur, bonum.” 
Pravutus. Asinaria, Act II., Sc. II., 57.—(Leonida.) 
‘«This is true virtue. He who resolutely 
Evil endures, shall in the end see good.” —( Bonnell Thornton.) 
‘* Hem, ista parentum est vita vilis liberis: 
Ubi malunt metui, quam vereri se ab suis.” 
AFRANIUS. Consobrini, Fragment’I., 4. 
‘The father’s life’s not precious to his children 
Who would be feared rather than reverenced.” : 
4* Heredis fletus sub persona risus est.” Pusiitivus Syrus, 187. 


‘The tears of an heir are laughter under a vizard.”—({ Bacon.) 
“Heu Fortuna! quis est crudelior in nos 
Te deus? ut semper gaudes illudere rebus 
Humanis!” Horace. Satires, IT., 8, 61. 
‘‘O Fortune, cruellest of heavenly powers, 
Why make such game of this poor life of ours ?””—(Conington.) 
“«Heu, heu! quam brevibus pereunt ingentia fatis! ”’ 
Cuavupianus. In Rufinum, IT., 49. 
‘* Alas, alas! within how short a space 
A mighty enterprise is brought to nought.” 
“* Heu miserande puer! si qua fata aspera rumpas, 
Tu Marcellus eris.”’ Virein. Aineid, VI., 882. 


‘‘ Dear child of pity ! shouldst thou burst 
The dungeon bars of Fate accurst, 
Our own Marcellus thou !”—(Conington.) 


“‘Heu pietas, heu prisca fides, invictaque bello 
Dextera!” Virein. dineid, VI., 878. 
“*O piety ! O ancient faith ! 
0 bana untamed in battle scathe !”—(Conington.) 
“ Heu! quam difficile est crimen non prodere vultu!” 
Ovip. Metamorphoses, II., 447. 
“ Alas! how difficult it is not to betray one’s guilt by one’s looks.” 
“Heu! quam difficilis gloriae custodia est.” Pusiinius SyRus, 188. 
‘‘ How difficult is the safe custody of glory.” 


HEU! QUANTO—HIC EGO QUI. . 83 


‘‘Heu! quanto minus est cum reliquis versari, quam tui meminisse.”’ 
SHENSTONE. On an ornamental urn, inscribed to Miss Dolman. 


‘* Of how little value is the comradeship of those who are left, while we 
may still remember thee.” 


‘* Heu, quibus ille 
Jactatus fatis! quae bella exhausta canebat!” 
Virein. Aineid, IV., 13. 


‘* What perils his from war and sea !”—(Conington.) 


‘“*Hi mores, haec duri immota Catonis 
Secta fuit, servare modum, finemque tenere, 
Naturamque sequi, patriaeque impendere vitam, 
Nec sibi, sed toti genitum se credere mundo.” 
Lucan. Pharsalia, II., 380. 


‘«This was stern Cato’s rule, his changeless course: 
To observe the happy mean, and keep in view 
His goal ; to follow nature, and to spend 
His life in service of his fatherland, 

Believing he was born, not for himself, 
But for the world at large.” 


«Hi motus animorum atque haec certamina tanta 
Pulveris exigui jactu compressa quiescunt.” 
VirGit. Georgics, IV., 86.—(Of bees swarming.) 


‘« Yet all this life and movement, all the strife 
May with a pinch of dust be brought to silence.” 


‘‘ Hic amor, haec patria est.” Vircin. Aneid, IV., 347. 


‘«There is my heart, my home is there." —(Conington.) 


‘Hic domus, haec patria est.” Viren. A/neid, VII., 122. 


‘Here is our country, here our home.’’—(Conington.) 


«Hic domus Aeneae cunctis dominabitur oris, 


Et nati natorum, et qui nascentur ab illis.” 
VirGit. Aineid, III., 97. 


‘«There shall Aineas’ house, renewed 
For ages, rule a world subdued.” —(Conington.) 


*« Hic ego qui jaceo, tenerorum lusor amorum, 
Ingenio perii, Naso poeta, meo. 
At tibi qui transis ne sit grave, quisquis amasti, 
Dicere, Nasonis molliter ossa cubent.” 
Ovip. Tristia, IIT., 3, 73. 


‘* Ovid lies here, the poet, skilled in love’s gentle sport ; 
By his own talents worked he his undoing. 
Oh, thou who passest by, if ever thou hast loved, 
Think it not shame to wish him calm repose.” 


84 HIC MANUS—HIS EGO NEC. 


“Hic manus ob patriam pugnando volnera passi, 
Quique sacerdotes casti, dum vita manebat, 
Quique pii vates, et Phoebo digna locuti, 
Inventas aut qui vitam excoluere per artis, 
Quique sui memores alios fecere merendo ; 
Omnibus his nivea cinguntur tempora vitta.”’ 
Virein. Aneid, VI., 660. 
‘* Here sees he the illustrious dead 
Who fighting for their country bled ; 
Priests who while earthly life remained 
Preserved that life unsoiled, unstained ; 
Blest bards, transparent souls and clear, 
Whose song was worthy Pheebus’ ear ; 
Inventors who by arts refined 
The common lot of human kind, 
With all who grateful memory won 
By services to others done: 
A goodly brotherhood, bedight 
With coronals of virgin white.’”’—(Conington.) 


‘Hic murus aeneus esto, 
Nil conscire sibi, nulla pallescere culpa.” 
Horacz, Lpistolae, I., 1, 60. 
‘* Be this your wall of brass, your coat of mail, 
A guileless heart, a cheek no crime turns pale.” —(Conington.) 


“Hic quantum in bello fortuna possit et quantos adferat casus, 
cognosci potuit.” Cassar. De Bello Gallico, VI., 35. 


‘* We have here an excellent example of the value of fortune, and of the 
opportunities it offers in war.” 
“Hic ultra vires habitus nitor.”’ JUVENAL. Satires, III., 180. 
‘¢ Here beyond our power arrayed we go.” —(Gifford.) 


‘Hic vivimus ambitiosa 
Paupertate omnes.” JUVENAL. Satires, ITTI., 182. 


‘* And so we flaunt 
Proud in distress and prodigal in want.” —(Gifford.) 


‘‘ Hinc Augustus agens Italos in proelia Caesar 
Cum Patribus Populoque, Penatibus et magnis Dis.” 
Viren. Aneid, VITI., 678. 
‘* Here Cesar, leading from their home 
The fathers, people, gods of Rome.” —(Conington.) 


‘‘ Hinc illae lacrimae! haec illa ’st misericordia.”’ 
TERENCE. Andria, Act I., Sc. I., 99.—(Simo.) 


‘* Hence were those tears, and hence all that compassion.” 


‘‘ Hine illae lacrimae !”’ Cicero. Pro Caelio, XXV., 61. 
Horace. Lpistolae, I., 19, 41. 


‘‘His ego nec metas rerum nec tempora pono; 
Imperium sine fine dedi.” Vireiw. Aneid, I., 278. 


‘No date, no goal I here ordain ; 
Theirs is an endless, boundless reign.” —(Conington.) 


HISTORIA VERO—HOC HABEO., 85 


“‘ Historia vero testis temporum, lux veritatis, vita memoriae, magistra 
vitae, nuntia vetustatis, qua voce alia nisi oratoris immortali- 
tati commendatur.” Cicero. De Oratore, II., 9, 36. 
‘‘ History is the witness of the times, the light of truth, the life of memory, 
the schoolmistress of life, the herald of antiquity ; receiving from the 
voice of the orator alone her credentials to immortality.” 


‘*Hoc adsimile est, quasi de fluvio qui aquam derivat sibi: 
Nisi derivetur, tamen omnis ea aqua abeat in mare.” 
Puautus. Truculentus, Act II., Sc. VII., 12.—(Geta.) 


“Tis as you’d turn a stream upon your field ; 
Which if you do not, it will all run waste 
Into the sea.""—(Bonnell Thornton.) 


‘* Hoc cogitato; ubi probus est architectus 
Bene lineatum si semel carinam collocavit, 
Facile esse navem facere ubi fundata et constituta est.” 
Prautus. Miles Gloriosus, Act ITI., Sc. ITI., 41.— 
(Acroteleutiwm.) 
“When the shipwright, 
If he has skill, has once laid down the keel, 
Exact to line and measure, it is easy 
To build the ship thus laid and tightly founded.” 
—(Bonnell Thornton.) 


“Hoc erat in votis; modus agri non ita magnus, 
Hortus ubi et tecto vicinus jugis aquae fons 
Et paullum silvae super his foret.’’ Horace. Satires, IT., 6, 1. 
‘«This used to be my wish: a bit of land, 
A house and garden with a spring at hand, 
And just a little wood.” —(Conington.) 
‘* Hoc erit tibi argumentum semper in promtu situm ; 
Ne quid expectes amicos quod tute agere possies.”’ 
Ennius. (Aulus Gellius, Noctes Atticae, IT., 29, 6.) 


‘‘This rule of life will ever be ready to your hand: never to wait for 
friends to do for you what you can do for yourself.” 


‘* Hoc fonte derivata clades 
In patriam populumque fluxit.” Horace. Odes, III., 6, 19. 
‘Thence rose the flood whose waters waste 
The nation and the name of Rome.” —(Conington.) 
‘Hoe genus omne.”’ Horace. Satires, I., 2, 2. 
‘* All that class of people.” 
“Hoc habeo quodcunque dedi.” S 
C. Raprrius. (Seneca, de Beneficiis, VI., 3, 1.) 
‘* Whatever I have given, I still possess.” 
‘“ Extra fortunam est, quidquid donatur amicis: 


Quas dederis, solas semper habebis opes.”’ 
Martian. Epigrams, V., 42, 7. 
‘‘A present to a friend’s beyond the reach of fortune : 
That wealth alone you always will possess 
Which you have given away.” 


86 HOC MIHI PERPETUO—HOC VINCE. 


“Hoc mihi perpetuo jus est, quod solus amator 
Nec cito desisto, nec temere incipio.” 
Propertivus. Elegies, III., 12, 35 (II., 20, 35). 
‘*This justice must be done me, that alone 
Of lovers I am constant when I love, 
Yet love not hastily or rashly.” 


‘Hoc nobis vitium maximum est: quum amamus tum perimus ; 

Si illud, quod volumus dicitur, palam quum mentiuntur, 

Verum esse insciti credimus.” 
Pravutus. Truculentus, Act I., Sc. II., 88.—(Dinarchus.) 

‘‘This is our greatest fault: when we’re too much 

In love, we’re sure to be undone. For if 
They tell us what we wish, fools as we are, 
The most notorious falsehood we believe.” —(Bonnell Thornton.) 


“Hoc patrium est, potius consuefacere filium 
Sua sponte recte facere quam alieno metu.” 
TeRENCE. Adelphi, Act I., Sc. I., 49.—(Micio.) 
“Tis this then is the duty of a father, 
To make a son embrace a life of virtue, 
Rather from choice than terror or restraint.” —(George Colman.) 


‘Hoc praestat amicitia propinquitati, quod ex propinquitate bene- 
volentia tolli potest, ex amicitia non potest; sublata enim 
benevolentia, amicitiae nomen tollitur, propinquitatis manet.” 

Cicero. De Amicitia, V., 19. 
‘Friendship has this advantage over kinship, that the latter may exist 
without good feeling, the former cannot; if there be no good feeling the 
very name of friendship vanishes, while that of kinship continues.” 


‘*Hoc quidem in dolore maxime est providendum, ne quid abjecte, ne 
quid timide, ne quid ignave, ne quid serviliter muliebriterve 
faciamus.”’ Cicero. Tusculanae Disputationes, IT., 23, 55. 
‘‘When in deep sorrow, we must be specially careful to do nothing which 
savours of dejection or timidity, of cowardice, servility or womanish- 
ness. ” 


‘* Hoc sustinete majus ne veniat malum.” 
; PuHaEprvus. Fables, I., 2, 31. 


‘‘ Bear the ills ye have, lest worse befall ye.” 


‘Hoc tibi pro servitio debeo 
Conari manibus pedibus, noctesque et dies 
Capitis periclum adire, dum prosim tibi.” 
TeRENCE. Andria, Act IV., Sc. I., 52.—(Davus.) 
“Tis my duty as your slave, 
To strive with might and main, by day and night, 
With hazard of my life to do you service.’’--(George Colman.) 
** Hoe vince.” Evsepius Pampuitus. Vita Constantim, I., 28. 
‘* By this conquer.” 


(These words, or their Greek equivalent, totty vixa, were inscribed 
on the cross which is said to have been seen in the heavens by 
Constantine, just before he gave battle to Maxentius. They are 
commonly quoted ‘* In hoc signo vinces.’’) 


HOCCIN’ EST CREDIBILE—HOMINES ENIM. 87 


*‘Hoccin’ est credibile, aut memorabile, 

Tanta vecordia innata cuiquam ut sit, 

Ut malis gaudeant, atque ex incommodis 

Alterius sua ut comparent commoda?” 
TERENCE. Andria, Act IV., Sc. I., 1.—(Charinus.) 

‘*Ts this to be believed or to be told ? 

Can then such inbred malice live in man, 
To joy in ill, and from another’s woes 
To draw his own delight ?”—(George Colman.) 


**Homine imperito nunquam quidquam injustius, 
Qui, nisi quod ipse facit, nihil rectum putat.” 
TERENCE. Adelphi, Act I., Sc. II., 18.—(Micio.) 
“* How unjust 
Is he who wants experience ! who believes 
Nothing is right but what he does himself !””—(George Colman.) 


** Hominem improbum non accusari, tutius est quam absolvi.” 
Livy. Histories, XXXTIV., 4. 


‘It is better that a guilty man should not be brought to trial than that he. 
should be tried and acquitted.” 


‘“ Hominem malignum forsan esse tu credas ; 
Ego esse miserum credo, cui placet nemo.”’ 
Martiau. LEpigrams, V., 28, 8. 


“You think yourself malicious; I should say 
You're most unhappy, if for none you care.” 


‘*Hominem pagina nostra sapit.” Marriat. Epigrams, X., 4, 10. 
‘‘TIn humanity my page is deeply skilled.” 


‘‘ Hominem servom suos 
Domitos habere oportet oculos et manus 
Orationemque.”’ 
Puavtus. Miles Gloriosus, Act IT., Sc. VI.,80.—(Periplectomenes.) 
‘© A servant should restrain his eyes and hands 
And speech too.” —(Bonnell Thornton.) 


“S Homines, dum docent, discunt.” SENECA. Epis tolae, VII., 8. 
‘** While we are teaching, we are learning.” 


““Homines enim ad deos nulla re propius accedunt quam salutem 
hominibus dando.” Cicero. Pro Ligario, XITI., 38. 


‘‘At no time does man approach more nearly to the gods than when 
engaged in the rescue of his fellow-man.”’ 


‘‘Homines enim, quam rem destruere non possunt, jactationem ejus 
incessunt. lta, si silenda feceris, factum ipsum; si laudanda, 
quod non sileas ipse, culpatur.” 

PLINY THE YOUNGER. Lpistolae, I., 8. 

‘‘ When men are unable to pull your conduct to pieces, they are the more 
ready to fall foul of you for boasting of it. us if you do anything 
to be ashamed of, they blame the deed; if anything to be proud of, 
they blame you for talking about it.” 


88 HOMINES, QUAMVIS—HOMO PROPONIT. 


‘‘Homines, quamvis in turbidis rebus sint, tamen, si modo homines 
sunt, interdum animis relaxantur.” 
Cicero. Philippica, II., 16, 39. 
‘In whatever trouble men may be, yet so long as they are men, they 
must occasionally have their moments of cheerfulness.” 


‘* Homines qui gestant quique auscultant crimina, 
Si meo arbitratu liceat, omnes pendeant, 
Gestores linguis, auditores auribus.”’ 
Prautus. Pseudolus, Act I., Sc. V., 12.—(Callipho.) 


“You reporters, 
And listeners after faults, by my goodwill 
Should both be hanged, the former by the tongue, 
The latter by the ears.” —(Bonnell Thornton.) 


“ (Dii immortales !) Homini homo quid praestat; stulto intelligens 
uid interest !”’ 
TeRENCE. Hunuchus, Act II., Sc. II., 1.—(Gnatho.) 


‘¢Good heavens ! how much one man excels another ! 
What difference 'twixt a wise man and a fool !’’—(George Colman.) 
‘* (At hercules) Homini plurima ex homine sunt mala.” 
Puiny THE Exper. Natural History, VII, 1. 
‘Most of man’s misfortunes are due to man.” 
“ Hominum divomque voluptas, 
Alma Venus.”’ Lucretius. De Rerum Natura, I., 1. 
‘‘Gentle Venus, delight of gods and men.” 
“Homo antiqua virtute ac fide.” 
TERENCE. Adelphi, Act III., Sc, IIT., 88.—(Demea.) 
**A citizen of ancient faith and virtue.’’—(George Colman.) 
‘Homo doctus in se semper divitias habet.” 
PuHarprus. Fables, IV., 22, 1. 
‘« A learned man has always riches in himself.” 
‘Homo est animal bipes rationale.” 
Bo&ruius. De Consolatione Philosophiae, V., Prosa IV. 
‘*Man is a two-footed reasoning animal.” 
“Homo extra corpus est suum qui irascitur.”’ 
Pus.ixius SyRus, 193. 
‘¢ A man who has lost his temper is a man outside himself.” 
** Homo homini deus est, si suum officium sciat.” 
CaxEciuius Statius. Fragment XVI. 
‘* Man is a god to his fellow-man, if he know his duty.” 


‘‘ Homo proponit, sed Deus disponit.” 
Tuomas A Kempis. De Imitatione Christi, I., 19, 2. 


‘¢Man proposes, but God disposes.” 


HOMO QUI ERRANTI—HOS EGO VERSICULOS., 89 


“* Homo qui erranti comiter monstrat viam, 
Quasi lumen de suo lumine accendat, facit, 
Nihilominus ipsi lucet, quum illi accenderit.” 
Ennivus. (Cicero, de Officiis, I., 16, 51.) 
‘Who shows the path to one who’s gone astray, 
But lights the wanderer’s lantern from his own, 
Yet when ’tis lit, his own lamp’s burning still.” 


“‘ Homo sum; humani nihil a me alienum puto.” 
TERENCE. Heautontimorumenos, Act I., Sc. I., 25.—(Chremes.) 


“Tam aman; there’s naught which touches man 
That is not my concern.” 


“* Homo totiens moritur quotiens amittit suos.” 


Pusuixius Syrus, 195. 
“A man dies as often as he loses his friends.” —( Bacon.) 


«* Homunculi quanti sunt! ”’ Puavtus. Captivi, Prologue, 51. 
‘“* How insignificant are men.” 


«« Honesta quaedam scelera successus facit.” 
Seneca. Phaedra, 606.—(Phaedra.) 
‘*Some crimes are by success made honourable.” 


‘“* Honesti 
Spadices glaucique, color deterrimus albis 
Et gilvo.” VireGin. Georgics, III., 81. 
‘¢The colour—grey or chesnut are the best, 
Not white or dun.”—(/. B. Rose.) 


«« Honos alit artes.” CicERO. Tusculanae Disputationes, I., 2, 4. 
‘Fame is the nurse of the arts.” 


*‘Horae quidem cedunt, et dies et menses et anni; nec praeteritum 
tempus unquam revertitur, nec quid sequatur sciri potest.” 
Cicero. De Senectute, XIX., 69. 


‘‘The hours pass by, and the days and months and years; the time that is 
past never returns, and what is to come none can tell.” 


“¢ Horrenda late nomen in ultimas 
Extendat oras.”’ Horace. Odes, III, 3, 45. 
Aye let her scatter far and wide 
Her terror.” —(Conington.) 


«‘ Horresco referens.”’ Virain. Aineid, IT., 204. 


“T quail, 
‘*B’en now, at telling of the tale.”—(Conington.) 


** Hos ego versiculos feci, tulit alter honores: 
Sic vos non vobis nidificatis aves: 
Sic vos non vobis vellera fertis oves: 
Sic vos non vobis mellificatis apes : 
Sic vos non vobis fertis aratra boves.” 
Viren. (Tib. Claudius Donatus, Life of Virgil. Delphin 
edition, 1830, p. 17.) 
“‘T wrote these lines; another wears the bays: 
Thus you for others build your nests, O birds: 
Thus you for others bear your fleece, O sheep: 
Thus you for others honey make, O bees : 
Thus you for others drag the plough, O kine.” 


go HOS OMNES AMICOS—HUIC MAXIME. 


‘Hos omnes amicos habere operosum est; satis est inimicos nom 


habere.”’ Seneca. Epistolae, XIV., 7. 
‘It is troublesome to have so many friends; it should suffice that we have: 
no enemies.” 


“‘Hospitium est calamitatis. Quid verbis opu’st ? 
Quamvis malam rem quaerens, illic reperias.” 
Pravutus. Trinwmmus, Act I., Sc. IV., 152.—(Stasimus.) 


‘Tis the abode 
Of misery. But without more words,—whate’er 
Evil you'd search for, you might find it here.” 
—(Bonnell Thornton.) 


*“*Hostem adversum opprimere, strenuo homini haud difficile est; 
occulta pericula neque facere, neque vitare, bonis in promptu 
est.” Satxtust. Ad Caesarem, II. 
‘*A man of vigour has little difficulty in overcoming a declared enemy ; 
men of honour, however, while slow to prepare an ambush, are only 
too prone to fall into one.” 


“‘Hostem cum fugeret, se Fannius ipse peremit. 
Hic, rogo, non furor est, ne moriare, mori!” 
Martiat. Epigrams, IT., 80, 1. 
‘To avoid his foe, Fannius himself has slain. 
What madness this, from fear of death to die!” 


«(Toto principatu suo) Hostem generis humani.” 
Puiny THE EvpER. Natural History, VII., 6. 
‘* An enemy of the human race.” 


“‘ Hostis est, quisquis mihi 
Non monstrat hostem.”’ Seneca. Hercules Furens, 1167.. 
‘He is mine enemy who shows me not mine enemy.” 


“ Huc omnis turba ad ripas effusa ruebat, 
Matres atque viri, defunctaque corpora vita 
Magnanimum heroum, pueri innuptaeque puellae, 
Impositique rogis juvenes ante ora parentum.” 
Virein. Aineid, VI., 305. 
‘Towards the ferry and the shore 

The multitudinous phantoms pour; 

Matrons and men and heroes dead, 

And boys and maidens yet unwed, 

And youths who funeral fires have fed 

Before their parents’ eye.” —(Conington.) 


‘‘Huc propius me, 
Dum doceo insanire omnes, vos ordine adite.”’ 
Horace. Satires, IT., 3, 80. 
‘* Now listen while I show you how the rest, 
Who call you madman, are themselves possessed.” 
“Huic maxime putamus malo fuisse nimiam opinionem ingenii atque: 
virtutis.”’ CornELius Nepos. Alcibiades, 7. 


<ON pce 3 was more prejudicial to his career than the unduly high estimate 
which was formed both of his mental and his moral qualities.” 


HUFUS ILLA VOX—HUNC SALTEM EVERSO. gt 


““Hujus illa vox vulgaris, ‘audivi,’ ne quid reo innocenti noceat, 
oramus.” Cicero. Pro Plancio, XXIII, 57. 


‘«Tt is our earnest prayer that an innocent defendant may suffer no injury 
from evidence of that too common class, the ‘I have heard’.” 


‘* Humana malignas 
Cura dedit leges, et quod natura remittit, 
Invida jura negant.”’ Ovip. Metamorphoses, X., 329. 


“The wit of man most cruel statutes has devised, 
And nature oft permits what is by law forbid.” 


“ Humanitati qui se non accommodat, 
Plerumque poenas oppetit superbiae.”’ 
PuHarEprus. Fables, IIT., 16, 1. 


‘*Who obeys not the dictates of humanity, 
Oft for his arrogance pays penalty.” 


‘“*Humano capiti cervicem pictor equinam 
Jungere si velit, et varias inducere plumas, 
Undique collatis membris, ut turpiter atrum 
Desinat in piscem mulier formosa superne: 
Spectatum admissi risum teneatis amici?” 
Horace. De Arte Poetica, 1. 
‘Suppose some painter, as a tour de force, 
Should couple head of man with neck of horse, 
Invest them both with feathers, ’stead of hair ; 
And tack on limbs picked up from here and there, 
So that the figure when complete should show 
A maid above, a hideous fish below : 
Should you be favoured with a private view 
You'd laugh, my friends, I know, and rightly too.” —(Conington.) 


“ Humanum genus est avidum nimis auricularum.”’ 
Lucretius. De Rerum Natura, IV., 594. 


‘Man suffers from the plague of itching ears.” 


“ Humanus autem animus decerptus ex divina mente, cum alio nullo 
nisi cum ipso deo, si hoc fas est dictu, comparari potest.” 
Cicrro. Tusculanae Disputationes, V., 38. 
‘‘The human soul, being an offshoot of the divine mind, can be.compared 
in cpa else, if it be not irreverent to say so, than with God 
imself.”’ 


“ Hunc, qualem nequeo monstrare, et sentio tantum, 

Anxietate carens animus facit, omnis acerbi 

Impatiens, cupidus silvarum, aptusque bibendis, 

Fontibus Aonidum.” JuvENAL. Satires, VII, 56. 

‘He whom I feel, but want the power to paint, 

Springs from a soul impatient of restraint, 
And free from every care ; a soul that loves 
The Muse’s haunts, clear founts, and shady groves.” —(Gifford.) 


“ Hunc saltem everso juvenem succurrere saeclo 
Ne prohibete!” Virain. Georgics, I., 500. 


‘«Oh, hinder not the youth who would, at last, 
Bring succour unto this perverted age.” 


92 IBANT OBSCURI—IGNAVIS PRECIBUS. 


«‘Tbant obscuri sola sub nocte per umbram, 
Perque domos Ditis vacuas et inania regna.”’ 
Virait. Aneid, VI., 268 
~** Along the illimitable shade 
Darkling and lone their way they made, 
Through the vast kingdom of the dead, 
An empty void, though tenanted.”—(Conington.) 


*‘Tbit eo quo vis qui zonam perdidit.” 
Horace. Fpistolae, IT., 2, 40. 
‘« He makes a hero who has lost his kit.”,—(Conington.) 


‘Td arbitror 
Adprime in vita esse utile, ut ne quid nimis.” 
TrrENcE. Andria, Act I., Sc. I., 33.—(Sosia.) 
‘«This I hold to be the Golden Rule 
Of Life, too much of one thing's good for nothing.” 
—(George Colman.) 


“T@ demum est homini turpe, quod meruit pati.”’ 
PuHarEprus. Fables, ITI., 11, 7. 


‘“‘ What truly disgraces a man is a punishment which he has deserved.” 


“Td facere laus est quod decet, non quod licet.”’ 
Seneca. Octavia, 466.—(Seneca.) 


‘«That your actions are becoming is praiseworthy, not that they are lawful 
merely.” 


‘‘Tdem est ergo beate vivere et secundum naturam.” 
Seneca. De Vita Beata, VIII, 2. 
< ae happily is the same thing as to live in accordance with nature’s 
aws.” 
*¢Tdem inficeto est inficetior rure, 
Simul poemata attigit; neque idem unquam 
Aeque est beatus, ac poema cum scribit : 
Tam gaudet in se, tamque se ipse miratur.” 
CatuLtLus. Carmina, XX. (XXII), 14. 
‘« He is more clownish than the country clown 
When he’s attempting poetry ; and yet 
He’s ne’er so happy as when writing verse : 
So much he joys and marvels at himself.” 
“‘Tdem velle atque idem nolle, ea demum firma amicitia est.” 
Satiust. Catiline, XX. 
‘<The firmest friendship is based on an identity of likes and dislikes.” 


‘‘Ignavia corpus hebetat, labor firmat, illa maturam senectutem, hic 
longam adolescentiam reddit.” Crusus. De Medicina, I, 1. 
‘* Inactivity weakens the body, exertion strengthens it ; the former hastens 
on old age, the latter prolongs youth.” 
‘‘ Ignavis precibus fortuna repugnat.” 
Ovip. Metamorphoses, VIII., 73. 
‘‘The prayers of cowards Fortune spurns.” 


IGNAVISSIMUS QUISQUE—ILLA PRIUS CRETA. 93 


‘“‘Tgnavissimus quisque et, ut res docuit, in periculo non ausurus, 
nimii verbis, linguae feroces.”’ Tacitus. History, I., 35. 


‘The most arrant coward, the man who, as the event proved, would dare 
nothing in the moment of danger, was the most voluble and fierce of 
speech.""—(Church and Brodribb.) 


“Tgnis aurum probat, miseria fortes viros.” 
Seneca. De Providentia, V., 9. 
‘*Gold is tried by fire, brave men by affliction.” 


‘Ignis, quo clarior fulsit, citius exstinguitur.” 
Seneca. Ad Marciam, de Consolatione, XXTITI., 4. 


“The more brightly the fire has burnt, the sooner it is extinguished.” 


‘‘Tgnoranti quem portum petat, nullus suus ventus est.” 
Seneca. Epistolae, LXXT., 3. 


‘Oita aan does not know to what port he is steering, no wind is favourable 
to him.” 


‘“‘Tgnoscito saepe alteri ; nunquam tibi.” PUBLILIUs SyRus, 208. 


‘* You may often make excuses for another, never for yourself.” 


“‘Tgnoscas aliis multa; nihil tibi.” 
Ausonius. Septem Sapientium Sententiae, Cleobulus, 4. 


‘Pardon much to others; nothing to thyself.” 


“Ti vivunt qui ex corporum vinculis, tanquam e carcere, evolaverunt.”’ 
Cicero. De Republica, VI., 14. 


‘* Those truly live who have escaped from the fetters of the body, as from 
a prison.”’ 


‘*Tlla meo caros donasset funere crines, 
Molliter et tenera poneret ossa rosa.” 
Propertivs. Flegies, I., 18 (17), 21. 
‘* Her cherished locks upon my tomb she’d lay, 
And fill my grave with leaves of budding rose.” 


“Tila mulier lapidem silicem, ut se amet, potest.” 
Pravtus. Poenulus, Act I., Sc. II., 77.—(Agorastocles. ) 


‘‘This woman would constrain a flint to love her.”—(Bonnell Thornton.) 


‘Tila placet tellus in qua res parva beatum 
Me facit, et tenues luxuriantur opes.” 
Martiau. Epigrams, X., 96, 5. 
‘*That land for me where with a tiny store 
I'd happy be, and where small means are wealth.” 


“ (Quaeque sequenda forent, quaeque evitanda vicissim,) 
Illa prius creta, mox haec carbone notasti ?” 
Persius. Satires, V., 108. 
‘*What should be followed, and in turn what shunned, 
Hast noted, those in chalk, in crayon these?” 


94 ILLAM, QUICQUID AGIT—ILLE, UT DEPOSITI. 


“Tilam, quicquid agit, quoquo vestigia movit 
Componit furtim subsequiturque Decor.” 
TisuLuLus. Hlegies, IV., 2, 7. 
«*Whate’er she does, where’er she turns her step, 
Grace is her tire-woman, and her follower.” 


“ Tlle dolor solus patriam fugientibus, illa 
Maestitia est, caruisse anno Circensibus uno.” 
JUVENAL. ‘Satires, XI., 52. 


‘*One thought alone, what time they leave behind, 
Friends, country, all, weighs heavy on their mind, 
One thought alone,—for twelve long months to lose 
The dear delights of Rome, the public shows.” —(Gifford.) 


“Tile egregiam artem quassandarum urbium professus.” 
Seneca. De Constantia Sapientis, VI., 1. 


‘«That professor of the noble art of destroying cities.” 


“Tile igitur nunquam direxit bracchia contra 
Torrentem, nec civis erat, qui libera posset 
Verba animi proferre et vitam impendere vero.” 
JUVENAL. Satires, IV., 89. 
“‘ Ne’er did he try the torrent’s force to stem, 
Nor, as becomes a worthy citizen, 
Would he give utterance to his inmost thoughts, 
And speak the truth at peril of his life.” 


‘* Tile potens sui 
Laetusque deget, cui licet in diem 
Dixisse, ‘ vixi’.’’ Horace. Odes, ITT., 29, 41. 
tf vere he 
Self-centred, who each night can say, 
My life is lived.” —(Conington.) 


“Tile profecto 
Reddere personae scit convenientia cuique.” 
Horace. De Arte Poetica, 315. 
‘That man, when need occurs, will soon invent 
For every part its proper sentiment." —(Conington.) 


«Tile quidem dignum virtutibus suis vitae terminum posuit.” 
ApuLEIus. Metamorphoses, IV., 12. 


‘¢ He ended his life in a manner befitting his virtues.” 


<‘ Tile terrarum mihi praeter omnes 
Angulus ridet.”’ Horace. Odes, IT., 6, 13. 


‘¢That little corner, beyond all the world 
Is full of smiles for me.” 


<‘Tlle, ut depositi proferret fata parentis, 
Scire potestates herbarum usumque medendi 
Maluit et mutas agitare inglorius artes.” 
Virein. A’neid, XITI., 395. 
‘But he, the further to prolong 
A sickly parent's span, 
The humbler art of medicine chose, 
The knowledge of each herb that grows, 
Plying a craft unknown to song, 
An unambitious man,” —(Conington.) 


ILLE, VELUT PELAGI—ILLUM EGO PER. 95 


“‘Tlle, velut pelagi rupes immota, resistit.”’ 
Virein. Aneid, VII., 586. 


‘* Like rock engirdled by the sea, 
Like rock immoveable is he.” —(Conington.) 


“*Tlli dura quies oculos et ferreus urget 
Somnus; in aeternam clauduntur lumina noctem.’ 
VIRGIL. “ana, XIT,, 309. 
‘« A heavy slumber, ironbound, 
Seals the dull eyes in rest profound 
In endless night they close.” —(Conington. ) 


*‘Tlli mors gravis incubat, 
Qui, notus nimis omnibus, 
Ignotus moritur sibi.” Seneca. Thyestes, 401.—(Chorus.) 
‘‘ Ah, heavily weighs death on him 
Who, known to others all too well, 
Dies to himself unknown.” 


“Tlli robur et aes triplex 
Circa pectus erat, qui fragilem truci 
Commisit pelago ratem 
Primus.” Horace. Odes, I., 3, 9. 
‘Oak and brass of triple fold 
Encompassed sure that heart, which first made bold 
To the raging sea to trust 
A fragile bark.” —(Conington.) 


‘* Tllic vivere vellem 
Oblitusque meorum, obliviscendus et illis.”’ 
Horace. Lpistolae, I., 11, 8. 


‘* Yet there, methinks, I would accept my lot, 
My friends forgetting, by my friends forgot. *»_(Oonington. ) 


<‘Tllud ingeniorum velut praecox genus non temere unquam pervenit 
ad frugem.” QuinTiILIan. De Institutione Oratoria, I., 3, 3. 
“That class of intelligence which we call precocious very seldom bears 
fruit.” 
«‘Tilud quod medium est atque inter utrumque probamus.” 
MartiaL. LEpigrams, I., 57 (58). 
‘¢That we approve which both extremes avoids.” 


*‘Tllud tamen in primis testandum est, nihil praecepta atque artes 
valere, nisi adjuvante natura.” 
QuintTiILiaN. De Institutione Oratoria, Prooemium, 26. 


““We must first of all put it on record, that without the aid of nature, 
neither precept nor practice will be of much service to us.’ 


“Tllum ego per flammas et mille sequentia tela 
Eripui his humeris, medioque ex hoste recepi.”’ ; 
Virein. Avneid, VI., 110. 


‘* Him oe the fire these shoulders bore, 
And from the heart of battle tore.” —(Conington.) 


96 IMA PERMUTAT—IMPENSA MONUMENTI. 


‘‘Tma permutat brevis hora summis.”’ 
Seneca. Thyestes, 598.—(Chorus.) 
‘* But one short hour will change the lot of highest and of lowest.” 


‘‘Tmago animi sermo est.” Seneca. De Moribus, 72. 
‘*Speech is the mirror of the mind.” 


““Tmmane regnum est posse sine regno pati.” 
Seneca. Thyestes, 470.—(Thyestes.) 
‘* Wide is your rule, if without ruling you have learnt to suffer.” 


“(Cuncta prius tentanda, sed) Immedicabile vulnus 
Ense recidendum est, ne pars sincera trahatur.” 
Ovip. Metamorphoses, I., 190. 
‘* First try all other means, but if the wound 
Heal not, then use the knife, lest to the sound 
From the diseased the canker spread.” 


“Immo id est genus hominum pessimum, 
In denegando modo quis pudor paululum adest : 
Post, ubi tempus est promissa perfici, 
Tum coacti, necessario se aperiunt: 
Et timent: et tamen res cogit denegare.”’ 
TerENcE. Andria, Act IV., Sc. I., 5.—(Charinus.) 
‘Yes, such there are, the meanest of mankind, 
Who, from a sneaking bashfulness, at first 
Dare not refuse ; but when the time comes on 
To make their promise good, then force perforce 
Open themselves and fear: yet must deny.” —(George Colman.) 


‘¢ Tmmodicis brevis est aetas, et rara senectus. 
Quicquid amas, cupias non placuisse nimis.”’ 
Martiat. Epigrams, VI., 29, 7. 


‘«Short life is theirs who know not self-restraint ; 
Pray not to love too much the things you love.” 


“Tmmortalia ne speres, monet annus et almum 
Quae rapit hora diem.” Horace. Odes, IV., 7, 7. 


‘** No ’scaping death,’ proclaims the year that speeds 
This sweet spring day.’”"-—({Conington. 


“Tmpedit ira animum, ne possit cernere verum.’ 
Dionysius Cato. Disticha de Moribus, IT., 4. 
“ Anger so clouds the mind that it cannot perceive the truth.” 


‘*‘ Tmpendendus homo est, deus esse ut possit in ipso.” 
Maninivs. Astronomicon, IV., 407. 
“Man must be so weighed as though there were a God within him.” 
‘‘Tmpensa monumenti supervacua est; memoria nostri durabit, si vita. 
meruimus.” 
Frontinus. (Pliny the Younger, Epistolae, IX., 19.) 


‘* A monument is a useless expense; our memory will live, if our life has. 
deserved it.” 


IMPERAT AUT SERVIT—IMPOSSIBILIUM NULLA. 97 


“Imperat aut servit collecta pecunia cuique.” 
Horace. Lpistolae, I., 10, 47. 


‘*Gold will be slave or master.” —(Conington. ) 


‘* Divitiae meae sunt; tu divitiarum es.” 
Seneca. De Vita Beata, XXII, 5. 


‘* My wealth belongs to me; you belong to your wealth.” 


‘“‘ Divitiae enim apud sapientem virum in servitute sunt, apud 
stultum in imperio.” 
Seneca. De Vita Beata, XXVI., 1. 


‘Wealth is the slave of a wise man, the master of a fool.” 


‘‘ Ka invasit homines habendi cupido, ut possideri magis quam 
possidere videantur.” 
Puiny THE YouNGER. Lpistolae, [X., 30. 
‘* Men are so enslaved by the lust of gain, that they seem to be 
possessed by it, rather than to possess it.” 


“TImperatorem (ait) stantem mori oportere.”’ , 
VESPASIAN. (Suetonius, Vespasian, VII., 24.) 
** An emperor should die standing.” 


“Imperium cupientibus nihil medium inter summa et praecipitia.”’ 
Tacitus. History, IT., 74.—(Quoting Vespasian.) 


‘They who aim at empire have no alternative between complete success 
and utter downfall: —(Church and Brodribb.) 


“Imperium facile his artibus retinetur, quibus initio partum est. 
Verum, ubi pro labore desidia, pro continentia et aequitate libido 
atque superbia invasere, fortuna simul cum moribus immutatur.” 

Sautuust. Catilina, II. 

‘‘ Sovereignty is easily preserved by the very arts by which it was originally 
created. When, however, energy has given place to indifference, and 
temperance and justice to passion and arrogance, then as the morals 
change so changes fortune.” 


‘« (Scriptor honoratum si forte reponis Achillem,) 
Impiger, iracundus, inexorabilis, acer, 
Jura neget sibi nata, nihil non arroget armis.” 
Horace. De Arte Poetica, 121. 
‘If great Achilles figure in the scene, 
Make him impatient, fiery, ruthless, keen; 
All laws, all covenants let him still disown, 
And test his quarrel by the sword alone.” —(Conington.) 


“‘Tmportuna tamen pauperies abest, 
Nec, si plura velim, tu dare deneges.”’ 
Horace. Odes, ITI., 16, 37. 
‘*Yet Poverty ne’er comes to break my peace ; 
If more I craved, you would not more refuse.” —(Conington. )> 
“Tmpossibilium nulla obligatio est.” 
Cretsus. (Corpus Juris Civilis Romani, Digesta, Lib. L., 
Tit. XVITI., § 185.) 
‘«There is no legal obligation to perform impossibilities,” 


98 IMPRIMISQUE HOMINIS—IN ARISTIPPI, 


“ Imprimisque hominis est propria veri inquisitio atque investigatio.” 
Cicero. De Officiis, I., 4, 13. 
‘The first duty of man is the seeking after and investigation of truth.” 
“‘Improbe amor, quid non mortalia pectora cogis? ” 
ViraiIL. Aineid, IV., 412. 
“*Curst Love! what lengths of tyrant scorn 
Wreak’st not on those of woman born ?”—(Conington.) 
‘‘TImprobe Neptunum accusat qui iterum naufragium facit.”’ 
Pus.itius Syrus, 519. 
‘* He accuseth Neptune unjustly who makes shipwreck a second time.” 
—(Bacon.) 
‘‘Improbus est homo qui beneficium scit sumere, et reddere nescit.”’ 
Puautus. Persa, Act V., Sc. I., 10.—(Toxilus.) 
‘The man’s a knave in grain, who can receive 
A favour, and yet knows not to return it.”—(Bonnell Thornton.) 
‘«Tmprovisa leti 
Vis rapuit rapietque gentes.” Horace. Odes, II., 18, 19. 
‘* Death with noiseless feet 
Has stolen and will steal on all.”—(Conington.) 
‘“‘Impudicus prorsus reverentiam sui perdidit, quod fraenum est 
omnium vitiorum.” 
Bacon. De Augmentis Scientiarum, VI., 3, 17. 
‘*The profligate, in a word, has lost his self-respect, which is a curb on 
every vice.” 
**Tmpulverea, ut dici solet, incruentaque victoria.” 
Auuus Getuius. Noctes Atticae, V., 6, 5. 
‘* What is called, a dustless and a bloodless victory.” 
“In aetate hominum plurimae 
Fiunt transennae, ubi decipiuntur dolis ; 
Atque edepol in eas plerumque esca imponitur. 
Quam si quis avidus pascit escam avariter, 
Decipitur in transenna avaritia sua.” 
Puautus. Rudens, Act IV., Sc. VII.—(Daemones.) 
‘*There are many traps 
Laid to ensnare mankind, and whosoever 
Snaps at the bait is caught by his own greediness.” 
—(Bonnell Thornton.) 
‘Tn amore haec omnia insunt vitia ; injuriae, 
Suspiciones, inimicitiae, induciae, 
Bellum, pax rursum.” 
TreRENCE. EHunuchus, Act I., Sc. I., 14.—(Parmeno.) 
‘¢In love are all these ills: suspicions, quarrels, 
Wrongs, reconcilements, war, and peace again.” —(George Colman.) 
« (Nunc) In Aristippi furtim praecepta relabor 
+ mihi res, non me rebus subjungere conor.” , 
Horace. Lpistolae, I., 1, 18. 
‘«* Anon to Aristippus’ camp I flit, ’ : 
And say, the world’s for me, not I for it.”—(Conington.) 


IN AUDACES NON—IN FLAGRANTI. 99 


‘“‘In audaces non est audacia tuta.”” Ovrp. Metamorphoses, X., 544. 
Against the daring daring is unsafe.” 


“‘In causa facili cuivis licet esse diserto, 
Et minimae vires frangere quassa valent.”’ 
Ovip. Tristia, ITI., 11, 21. 
“Tf but the subject’s easy we may all be wise; 
What stands not firm the smallest force o’erthrows.” 


“In civitate libera linguam mentemque liberas esse debere (jactabat).” 
TiBERIus. (Suetonius, Tiberius, ITI., 28.) 


‘Tn a free state there should be freedom of speech and thought.” 


“In collocando beneficio et in referenda gratia, si cetera paria sunt, 
hoc maxime officii est, ut quisque maxime opis indigeat, ita ei 
potissimum opitulari: quod contra fit a plerisque.” 

Cicero. De Officiis, I., 15, 49. 
‘*TIn conferring a favour, or returning a kindness, it is above all things our 
duty, other things being equal, to consider where assistance is most - 
needed ; most men, however, take the opposite course.” 


‘In corpore si quid ejusmodi est, quod reliquo corpori noceat, id uri 
secarique patimur, ut membrum aliquod potius quam totum 
corpus intereat: sic in reipublicae corpore, ut totum salvum sit, 
quidquid est pestiferum amputetur.” 

Cicero. Philippica, VITI., 5, 15. 
“Tf in the body there is anything of such a nature as to be injurious to 
the rest of the body, we permit it to be burnt out, or cut away, pre- 
ferring to lose one of the members, rather than the whole body; so in 
the body politic, that the whole may be preserved, it is necessary to 
amputate whatever is noxious.” 


“In dissensione civili, cum boni plus quam multi valent, expendendos 
cives, non numerandos puto.” 
Cicero. De Republica, VI., 1.—(Fragment.) 
‘*In civil dissensions, where character is worth more than mere numbers, 
we should, I think, weigh our fellow-citizens, and not count them 
merely.” 
‘In eadem re utilitas et turpitudo esse non potest.” 
Cicero. De Officiis, III., 8, 35. 
‘It is impossible for the same course of action to be both expedient and 
dishonourable.” 


‘‘In eo neque auctoritate neque gratia pugnat, sed quibus Philippus 
omnia castella expugnari posse dicebat, in quae modo asellus 
onustus auro posset ascendere.” 

Cicero. Ad Atticum, I., 16, 12. 

‘‘His weapons are neither authority nor popularity, but rather those re- 

ferred to in the saying of Philip of Macedon, that no city was impreg- 
nable so long as it could be entered by an ass laden with gold.” 


«Tn flagranti crimine comprehensi.” a ; 
JUSTINIAN. (Corpus Juris Civilis Romani, Codex IX., 
Tit. XTII., 1.) 
‘Taken in flagrant violation of the law.” (Generally quoted ‘‘ in flagrante 
delicto”’.) 


100 IN FUGA FOEDA—IN MELLE SUNT. 


“In fuga foeda mors est ; in victoria gloriosa.” 
Cicero. Philippica, XTIV., 12, 32. 


**Tn flight death is disgraceful; in victory, glorious.” 


“In hominem dicendum est igitur, quum oratio argumentationem non 
habet.”’ Cicero. Pro Flacco, X., 23. 


‘*We must make a personal attack, when there is no argumentative basis 
for our speech.” (When you have no case, abuse the plaintiff's attorney.) 


‘“*(Nam) In hominum aetate multa eveniunt hujusmodi: 
Capiunt voluptates, capiunt rursum-miserias ; 
Trae interveniunt, redeunt rursum in gratiam ; 
Verum irae si quae forte eveniunt hujusmodi, 
Inter eos rursum si reventum in gratiam est, 
Bis tanto amici sunt inter se, quam prius.”’ 
Pravutus. Amphitryo, Act III., Sc. II., 57.—(Jupiter.) 


‘*For in the life of men full many a chance 
Befalls them in this wise: and now they take 
Their fill of pleasure, then again of misery : 
Now quarrels intervene, and now again 
They’re reconciled: but when these kind of quarrels 
Haply arise betwixt two loving souls, 
When reconciliation’s made again, 
Their friendship doubles that they held before.” 
—(Bonnell Thornton.) 


“Tn ingenio quoque, sicut in agro, quanquam alia diu serantur atque 
elaborentur, gratiora tamen quae sua sponte nascuntur.” 
Tacitus. De Oratoribus, VI. 


‘*Man’s mind is like a field; though by sowing and careful cultivation 
other things may be produced from it, yet we like best what grows 
there naturally.” 


‘In mala uxore atque inimico, si quid sumas, sumtus est ; 
In bono hospite atque amico quaestus est, quod sumitur ; 
Et quod in divinis rebus sumas, sapienti lucro est.” 
Puavtus. Miles Gloriosus, Act ITI., Sc. I.,79.—(Periplectomenes. ) 


‘‘Upon an enemy 
Or a bad wife, whatever you lay out, 
That is expense indeed! But on a friend, 
Or a good guest, what you expend is gain : 
As also, what is cost in sacrifices, 
Is by the wise and virtuous counted profit.” 
—(Bonnell Thornton.) 


‘“‘In maxima fortuna minima licentia est.” 
Satuust. Catilina, LI. 


‘The higher your station, the less your liberty.” 


‘In melle sunt linguae sitae vostrae, atque orationes 
Lacteque: corda felle sunt sita atque acerbo aceto.” 
Puavutus. Truculentus, Act I., Sc. II., 76.—(Dinarchus.) 
‘« Your tongues drop milk and honey, 
Your hearts are steeped in gall and vinegar.” 
—(Bonnell Thornton.) 


IN MENTEM VENIT—IN PRIMORIBUS. IOI 


‘“‘In mentem venit 
Te bovem esse et me esse asellum ; ubi tecum conjunctus siem 
Ubi onus nequeam ferre pariter, jaceam ego asinus in luto.” 
Prautus. Aulularia, Act II., Sc. II., 51.—(Euclio.) 
‘* When I am coupled with you, 
Unequal to the load that you can bear, 
I the poor ass shall founder in the mire” 
—(Bonnell Thornton.) 
“¢* In nemora et lucos’ id est in solitudinem secedendum est.” 
Tacitus. De Oratoribus, IX. 
‘* We must retire * into the woods and groves,’ that is to say, we must seek 
solitude.” 
“In nullo quidem morbo plus fortuna sibi vendicare, quam ars, ars 
quam natura, potest: utpote cum, repugnante natura, nihil 
medicina proficiat. x Cexsus. De Medicina, TL. Ie 


‘In no disease can fortune claim more than skill, or skill than fortune ; 
so much so that unless nature aids, all medicine is in vain.’ 


“ (Opinor quia) in numero ipso est quoddam magnum collatumque con- 
silium ; quibusque singulis judicii parum, omnibus plurimum,”’ 
Puiny THE YouNGER. Lpistolae, VII., 17. 
‘‘TIn a multitude of counsellors there is a sort of collective wisdom ; though 
individually they may be deficient in judgment, yet united they are 
wise. 


“In omni adversitate fortunae infelicissimum genus est infortunii 
fuisse felicem.” 
BokEtuius. De Consolatione Philosophiae, II., Prosa 4. 
‘*Tn every reverse of fortune, the most unhappy condition of misfortune 
is to have known happiness.” 
‘In omni enim arte vel studio vel quavis scientia, ut in ipsa virtute, 
optimum quidque rarissimum.” 
CicEerRo. De Finibus, II., 25, 81. 
‘In every art or science, or branch of learning, as in virtue itself, perfec- 
tion is but rarely attained.” 
“In perpetuum, frater, ave atque vale.” 
CatuLuus. Carmina, XCIX. (CI.), 10. 
‘* For ever, brother, fare thee well.” : 
“In pertusum ingerimus dicta dolium, operam ludimus.” 
Pravutus. Pseudolus, Act I., Sc. III., 135.—(Pseudolus.) 
* All we say 
Is just like pouring water in a sieve ; 
Our labour’s all in vain. *_( Bonnell. Thornton.) 
“In pretio pretium nunc est. Dat census honores. 
Census amicitias ; pauper ubique jacet.”’ 
Ovip. Fasti, I., 217. 
‘* Money is now the prize. Wealth in its train 


Brings honours, and brings friendships ; he who’s poor 
Is ever cast aside.” 


“In primoribus habent, ut aiunt, labris.” CicrRo. Fragment. 
‘‘ They have it on the tip of the tongue, as the saying goes.” 


102 IN PRINCIPATU—IN TANTA VOLUTATIONE. 


“In principatu commutando saepius, 
Nil praeter domini nomen mutant pauperes.” 
PuaEprus. Fables, I., 15, 1. 
‘¢ When states new rulers seek, 
The poor change nothing but their master’s name.” 


‘In publicis nihil est lege gravius: in privatis firmissimum est testa- 
mentum.” Cicero. Philippica, II., 42, 109. 
‘In public affairs there is nothing weightier than law; in private matters 
nothing more binding than a will.” 


‘<In re mala, animo si bono utare, adjuvat.”’ 
Pravutus. Captivi, Act IT., Sc. I., 8.—(Lorarius.) 


‘Our best support and succour in distress 
Is fortitude of mind.’"—-(Bonnell Thornton.) 


“In rebus asperis et tenui spe, fortissima quaeque consilia 
tutissima sunt.” Livy. Histories, XXV., 38. 


‘In difficult and desperate cases, the boldest counsels are the 
safest.” 


‘‘In sapientis quoque animo, etiam cum yulnus sanatum est, cicatrix 
manet.” Seneca. De Ira, I., 16, 7.—(A saying of Zeno.) 
‘Even in the wise man’s mind, after the wound is healed, the scar 
remains.” 
“In scirpo nodum quaeris.” 
Puautus. Menaechmi, Act II., Sc. I., 22.—(Messenio.) 
‘¢-You are looking for a knot in a bulrush.” 


‘‘In se magna ruunt; laetis hunc numina rebus 
Crescendi posuere modum.”’ Lucan. Pharsalia, I., 81. 


‘* What beyond measure grows, of its own self will fall ; 
Such bounds the gods have set to fortune’s increase.” 


“In se semper armatus Furor.” 
Seneca. Hercules Furens, 98.—(Juno.) 
‘* Madness ever armed against itself.” 


‘*In steriles campos nolunt juga ferre juvenci: 
Pingue solum lassat, sed juvat ipse labor.” 
Maria. Epigrams, I., 107 (108), 7. 
‘* When the land's poor the steer the yoke will shirk : 
Rich soil may weary, yet the toil’s a joy.” 


“In suis quoque malis ita gerere se oportet, ut dolori tantum des, 
quantum poscit, non quantum consuetudo.” 
Seneca. De Tranquillitate Animi, XV., 6. 
‘* In one’s own misfortunes one should so bear oneself as to give the rein 
to sorrow only as far as is necessary, not as far as is customary.” 


‘In tanta volutatione rerum humanarum nihil cuiquam nisi mors 
certum est: tamen de eo queruntur omnes, in quo uno nemo 
decipitur.” Seneca. LEpistolae, XCIX., 9. 

‘* Among the innumerable vicissitudes of human affairs, no one can be sure 
of anything except death: yet all men complain of the one thing in 
which no one is deceived.” 


IN TE OMNIS—INDE FACES ARDENT. 103 


“Tn te omnis domus inclinata recumbit.”’ 
VirGit. A’neid, XII., 59. 


‘* A house dismantled and decayed, 
On you is fain to lean.” —(Conington. ) 


“In tempore ad eam veni: quod rerum omnium est 
um.’’ 
TERENCE. Heautontimorumenos, Act IT., Sc. III., 123.—(Syrus.) 
‘*T came just in time, 
Time, that in most affairs is all in all.”—(George Colman.) 


‘In tenui labor, at tenuis non gloria.” Virein. Georgics, IV., 6. 
‘*Slight is the subject of my work, not slight shall be its fame.” 
‘In turbas et discordias pessimo cuique plurima vis; pax et quies bonis 
artibus indigent.” Tacitus. History, IV., 1. 
‘In stirring up tumult and strife, the worst men can do the most, but 


peace and quiet cannot be established without virtue.” 
—(Church and Brodribb.) 


“«(Fidens animi atque) In utrumque paratus, 
Seu versare dolos, seu certae occumbere morti.” 
; Viren. Aneid, IT., 61. 
‘*Nerved with strong courage to defy 
The worst, and gain his end or die.”—(Conington. ) 
“In vindicando criminosa est celeritas.”’ PuB.Litius Syrus, 236. 
‘*Tn taking revenge, the very haste we make is criminal.”—(Bacon.) 
‘Tn vino veritas.” 
Proverbial expression. (Erasmus, Adagiorum Chiliades, 
“ Tibertas”’.) 
“Tn wine is truth.” 
‘‘Tncedunt victae longo ordine gentes 
Quam variae linguis, habitu tam vestis et armis.” 
Vireit. Aineid, VIII, 722. 


“‘There march the captives, all and each, 
In garb as diverse as in speech, 
A multiform array.” —(Conington. ) 


‘*‘Inceptio ’st amentium, haud amantium.” 
TrrENCE. Andria, Act I., Sc. III., 13.—(Davus.) 
‘They are beginning like lunatics, not like lovers.” 
“Incipe; dimidium facti est, coepisse: supersit 
Dimidium ; rursum hoc incipe, et efficies.”’ 
Ausonius. Epigrammata, LXXXI. 


‘‘ Begin ; tis half your task; the half remains ; 
Again begin, and all your task is done.” 
“Inde caput morbi.” JuvENAL. Satires, III., 236. 
‘* Hence the seeds of many a dire disease.” —(Gifford.) 


‘Inde faces ardent, veniunt a dote sagittae.” 
JUVENAL. Satires, VI., 139. 


‘Plutus, not Cupid, touched his sordid heart, } : 
And ’twas her dower that winged th’ unerring dart." —(Gifford.) 


104 INDE FIT UT RARO—INERAT TAMEN. 


“Inde fit ut raro, qui se vixisse beatum 
Dicat et exacto contentus tempore vita 
Cedat uti conviva satur, reperire queamus.”’ 
Horacg. Satires, I., 1, 117. 


‘* Hence comes it that the man is rarely seen 
Who owns that his a happy life has been, 
And thankful for past blessings, with good will 
Retires, like one who has enjoyed his fill.” —(Conington. ) 


“Inde illa maxima medicorum exclamatio est, ‘vitam brevem esse, 


longam artem’.”’ Seneca. De Brevitate Vitae, I. 
‘* Hence that greatest of the sayings of the doctors, that ‘life is short, but 
art is long’,’ 


‘* Indice non opus est nostris, nec vindice libris: 
Stat contra, dicitque tibi tua pagina, fur es.” 
Martiau. EHpigrams, I., 53 (54), 11 


‘* My books nor spy nor yet avenger need ; 
Thy pages to thy face proclaim thy theft.” 


‘*‘ Indigna digna habenda sunt, quum herus facit.”” 
Puavtus. Captivi, Act II., Sc. I., 6.—(Lorarius.) 


‘‘Should a master 
Commit unworthy actions, yet his slaves 
Must think them worthy ones.” —( Bonnell Thornton.) 


“Indignor quicquam reprehendi, non quia crasse 
Compositum, illepideve putetur, sed quia nuper.” 
Horace. Lpistolae, IT., 1, 76. 
‘*T chafe to hear a poem called third-rate, 
Not as ill-written, but as written late.” —(Conington.) 


‘‘Indocti discant et ament meminisse periti.”’ 
Henavuyur. Abrégé Chronologique de l’ Histoire de France, preface. 
A translation, as Hénault states, of the following lines 
from Pope’s Essay on Criticism, 741 and 742. 
‘*Content if hence th’ unlearned their wants may view, 
The learned reflect on what before they knew.” 


‘‘Indum sanguineo veluti violaverit ostro 
Si quis ebur, aut mixta rubent ubi lilia multa 
Alba rosa; tales virgo dabat ore colores.”’ 
Virein. Aineid, XIT., 67. 


‘*So blushes ivory’s Indian grain, 
When sullied with vermilion stain : 
So lilies set in roseate bed 
Enkindle with contagious red. 

So flushed the maid.” —(Conington.) 


‘‘Inerat tamen simplicitas ac liberalitas; quae, ni adsit modus, in 
exitium vertuntur.” 
Tacitus. History, III., 86.—(Of Vitellius.) 
“He had a certain frankness and generosit We qualities indeed which turn 


to a man’s ruin, unless tempered with discretion.” 
—(Church and Brodribb.) 


INFELIX OPERIS SUMMA—INGENUAS DIDICISSE. 105 


“ Infelix operis summa, quia ponere totum 
Nesciet ; hunc ego me, si quid componere curem, 
Non magis esse velim, quam naso vivere pravo, 
Spectandum nigris oculis, nigroque capillo.” 
Horace. De Arte Poetica, 34. 
‘* Yet he shall fail, because he lacks the soul 
To comprehend and reproduce the whole. 
I'd not be he: the blackest hair and eye 
Lose all their beauty with the nose awry.”—(Conington. ) 


“Tnfinita est velocitas temporis, quae magis apparet respicientibus.” 
SrenEca. Epistolae, XLIX., 2. 


‘* Infinitely swift is the flight of time, as we see, in especial, when we look 
backward.” 


“ Infirmi animi est pati non posse divitias.”’ 
Seneca. Lpistolae, V., 6. 


‘*Tt is the sign of a weak mind to be unable to bear wealth.” 


“« Ingenia humana sunt ad suam cuique levandam culpam nimio plus 
facunda.” Livy. Histories, XXVIII., 25. 


** Men are only too clever at shifting blame from their own shoulders to 
those of others.” 


‘‘Ingeniis patuit campus; certusque merenti 
Stat favor.”” Craupranus. De Consulatu Fl. Malii Theodori, 262. 
‘*Fame’s wide field 
To talent open lies, and favour sure 
Waits upon merit.” 


‘* (Neque, si quis scribat, uti nos 
Sermoni propiora, putes hunc esse poetam.) 
Ingenium cui sit, cui mens divinior atque os 
Magna ie des nominis hujus honorem.”’ 
Horace. Satires, I., 4, 43. 
‘Tis not poetry, 
No: keep that name for genius, for a soul 
Of Heaven’s own fire, for words that grandly roll.” 
—(Conington.) 
‘‘ Ingenium ingens 
Inculto latet hoc sub corpore.” Horace. Satires, I., 3, 33. 
‘*That coarse body hides a mighty mind.” —(Conington.) 


**Ingenium, longa rubigine laesum, 
Torpet, et est multo, quam fuit ante, minus.” 
Ovip. Tristia, V., 12, 21. 
“Great talents, by the rust of long disuse, 
Grow somnolent, and shrink from what they were.” 


“ Ingenuas didicisse fideliter artes 
Emollit mores, nec sinit esse feros.”’ . 
Ovip. LEpistolae ex Ponto, II., 9, 47. 
‘* By faithful study of the nobler arts, 
Our nature’s softened, and more gentle grows.” 


106 INGENUI VULTUS—INQUINAT EGREGIOS. 


‘**Ingenui vultus puer ingenuique pudoris.”’ 
JUVENAL. Satires, XI., 154. 


‘* Ingenuous grace 
Beams from his eyes, and flushes in his face.” —(Gifford.) 


‘Tniqua nunquam regna perpetuo manent.” 
Seneca. Medea, 195.—(Medea.) 


** Unjust dominion cannot be eternal.” 


“ Tniqua raro maximis virtutibus 
Fortuna parcit.” Seneca. Hercules Furens, 329.—( Megara.) 


‘* Fortune, the jade, but rarely spares 
Those of the loftiest virtue.” 


“Tniquissima haec bellorum conditio est; prospera omnes sibi vindi- 
cant, adversa uni imputantur.” Tacitus. Agricola, XXVII. 


‘* Nothing in war is more unjust than that all concerned claim its successes: 
for themselves, and throw on some one individual the blame for its. 
reverses,” 


“Iniquum est collapsis manum non porrigere: commune hoc jus 
generis humani est.” 
Marcus SEnEcA. Controversiae, I., 1, 14. 


‘*It is a denial of justice not to stretch out a helping hand to the fallen ;. 
that is the common right of humanity.” 


‘Tnitia magistratuum nostrorum meliora ferme et finis inclinat, dum 
in modum candidatorum suffragia conquirimus.”’ 
Tacitus. Annals, XV., 21. 


‘‘Our magistrates generally administer their offices better at the Ler paged 
of their tenure, but with less vigour towards the end, when they are 
in the position of candidates soliciting votes.” 


- “Tnitium est salutis, notitia peccati.” 
Seneca. LEpistolae, XXVIII, 9. 
“The first step towards amendment is the recognition of error.” 
‘“‘Tnjusta ab justis impetrari non decet ; 
Justa autem ab injustis petere insipientia ’st ; 
Quippe illi iniqui jus ignorant, neque tenent.”’ 
Pravutus. Amphitryo, Prologue, 35. 


“Tt befits not to pray the just to do injustice ; 
And to ask justice from the unjust is foolishness, 
For the unjust nor know nor practise justice.” 


‘‘Tnops, potentem dum vult imitari, perit.” 
‘ PuHarEprus. Fables, I., 24, 1. 


‘¢Tt is destruction to the weak man to attempt to imitate the powerful.” 


‘“‘Inquinat egregios adjuncta superbia mores.” 
Craupianus. De Quarto Consulatu Honorii, 305. 


‘« Pride sullies the noblest character.” 


INSANI NOMEN—INTELLIGISNE ME ESSE. 107 


‘‘Insani nomen sapiens ferat, aequus iniqui, 
Ultra quam satis est virtutem si petat ipsam.”’ 
Horace. Fpistolae, I., 6, 15. 


‘¢ B’en virtue’s self, if carried to excess, 
Turns right to wrong, good sense to foolishness.” —(Conington.) 


** Tnsania scire se non potest, non magis quam caecitas se videre.” 
ApuLEius. De Magia, LXXX. 


‘Insanity cannot recognise itself any more than blindness can see itself.’”” 


‘‘ Insanire paret certa ratione modoque.” 
Horace. Satires, IT., 3, 271. 


‘*There is a certain method in his madness.” 


‘**(At nos horrifico cinefactum te prope busto) 
nsatiabiliter deflebimus ; aeternumque 
Nulla dies nobis moerorem e pectore demet.” 
Lucretius. De Rerum Natura, III., 918. 


Mes the dread pyre whereon thine ashes lie 

e mourn thee ceaselessly ; no day to come 
Throughout all time shall consolation bring 
To our grief-stricken hearts.” 


‘“Insperata accidunt magis saepe quam quae speres.”’ 
Puautus. Mostellaria, Act I., Sc. III., 40.—(Scapha.) 


‘‘Things we not hope for oftener come to pass 
Than things we wish.” —(Bonnell Carter.) 


‘‘TInspicere, tanquam in speculum, in vitas omnium 
Jubeo, atque ex aliis sumere exemplum sibi.” 
TrerENcE. Adelphi, Act III., Sc. III., 62.—(Demea.) 
‘*TIn short, I bid him look into the lives 
Of all, as in a mirror, and thence draw 
From others an example for himself.” —(George Colman.) 


‘‘Instar montis equum divina Palladis arte 
Aedificant.”’ Virain. A’neid, II., 15. 
“‘The Danaan chiefs, with cunning given 
By Pallas, mountain-high to heaven 
A giant horse uprear.”—(Conington. ) 


‘‘ Integer vitae scelerisque purus, 
Non eget Mauris jaculis neque arcu, 
Nec venenatis gravida sagittis, 
Fusce, pharetra.” Horace. Odes, I., 22, 1. 
‘*No need of Moorish archer’s craft 
To guard the pure and stainless liver ; 
He wants not, Fuscus, poison’d shaft 
To store his quiver.’’—(Conington. ) 
“ Intelligisne me esse philosophum? . . . Intellexeram, si tacuisses.”’ 
Boktuius. De Consolatione Philosophiae, II., Prosa 7. 
“Do you understand that I am a philosopher?.. . I should have so 


understood had you remained silent.” 
(Hence the phrase, ‘‘ Si tacwisses, philosophus mansisses”’.) 


108 INTER FINITIMOS—INTEREA DULCES. 


*« Inter finitimos vetus atque antiqua simultas, 
Immortale odium et nunquam sanabile vulnus 
Ardet adhuc.” JUVENAL. Satires, XV., 33. 


‘* Between two neighbouring towns a deadly hate, 
Sprung from a sacred das of ancient date, 
et burns ; a hate no Yadinats can assuage, 
No time subdue, a rooted rancorous rage.” —(Gifford.) 


‘*(Micat inter omnes 
Julium sidus velut) inter ignes 
Luna minores,”’ Horace. Odes, I., 12, 47. 


“*Great Julius’ light 
Shines like the radiant moon amid 
The lamps of night.” —(Conington.) 


**(Saepe audivi) inter os atque offam multa intervenire posse.” 
M. Cato (Censorinus.) (Aulus Gellius, Noctes Atticae, XIII, 
17, 1.) 


‘*Many things may come between the mouth and the morsel.” 


«* (Nunc ego) inter sacrum saxumque sto.”’. 
Puavutus. Captivi, Act III., Sc. IV., 84.—(Tyndarus.) 


‘*T am standing between the knife and the victim.” 


** (Quod ait vetus proverbium,) inter sacrum et saxum positus 
cruciabar.” APuLEIUS. Metamorphoses, XI., 28. 


‘*T was suffering agonies between the knife and the victim.” 


“Inter spem curamque, timores inter et iras 
Omnem crede diem tibi diluxisse supremum ; 
Grata superveniet quae non sperabitur hora,”’ 
Horace. Lpistolae, I., 4, 12. 
‘* Let hopes and sorrows, fears and angers be, 
And think each day that dawns the last you'll see ; 
For so the hour that greets you unforeseen 
Will bring with it enjoyment twice as keen.” —(Conington.) 
«‘Interdum lacrimae pondera vocis habent.” 
Ovip. LEpistolae ex Ponto, III., 1, 158. 


‘* H’en tears at times have all the weight of speech.” 


+‘ Interdum vulgus rectum vidit; est ubi peccat.” 
Horace. Fpistolae, II., 1, 63. 


‘Sometimes the public sees like any lynx ; 
Sometimes, if ’tis not blind, at least it blinks.”—(Conington.) 


«‘Interea dulces pendent circum oscula nati, 
Casta pudicitiam servat domus; ubera vaccae 
Lactea demittunt, pinguesque in gramine laeto 
Inter se adversis luctantur cornibus haedi.”’ 
VirGin. Georgics, IT., 523. 
‘* Meanwhile his children clamber for his kiss, 
And chastity assures domestic bliss ; 
His kine afford exuberance of food, 
And his kids fatten in their wanton mood.”—(J. B. Rose.) 


INTEREA GUSTUS—INVENI PORTUM. 10g 


‘“‘Interea gustus elementa per omnia quaerunt, 
Nunquam animo pretiis obstantibus.” JuvenaL. Satires, XI., 14. 
‘* Meanwhile, ere yet the last supply be spent, 


They search for dainties every element, 
Awed by no price.” —(Gifford.) 


“‘Intererit multum Davusne loquatur an heros.” 
Horace. De Arte Poetica, 114. 
‘Twill matter much if Davus ‘tis who’s speaking, or a hero.” 
(This line is generally quoted as above, but the more correct reading is 
probably ‘* Divus”’. Conington adopts this, and translates the 
line, ‘‘ Gods should not talk like heroes”’.) 


‘“Tnterrogas, quid petam ex virtute? Ipsam. Nihil enim habet 
melius, ipsa pretium sui.” Seneca. De Vita Beata, IX., 4. 


“You ask what I seek from virtue? Itself. For virtue has nothing better 
to give ; its value is in itself.” 


“ Tpsa quidem virtus sibimet pulcherrima merces.”’ 
Srnius Iranicus. Punica, XIII., 663. 
‘“Tpsa quidem virtus pretium sibi.” 
Craupianus. De Consulatu Fl. Mallii Theodori, 1. 


‘¢ Virtue is indeed its own reward.” 


‘Tntrat amor mentes usu. Dediscitur usu. 
Qui poterit sanum fingere, sanus erit.”’ 
Ovir. Remedia Amoris, 503. 
‘* By habit love doth enter in our hearts, 
By habit too we learn to drive him forth. 
He who can feign that he has cured love’s wound, 
Will soon be cured indeed.” 


“‘Intret amicitiae nomine tectus amor.”’ 
Ovip. De Arte Amandi, I., 720. 


‘¢ Love will enter cloaked in friendship’s name.” 


‘“‘Intus est hostis; cum luxuria nobis, cum amentia, cum scelere 
certandum est.” Cicero, In Catilinam, IT, 5, 11. 


‘The enemy is within the gates; it is with our own luxury, our own folly, 
our own criminality that we have to contend.” 


‘Intuta quae indecora.”’ Tacitus. History, I., 33. 


‘“<That cannot be safe which is not honourable.” 
—(Church and Brodribb.) 


“Tnveni portum. Spes et fortuna valete ; 

Sat me lusistis; ludite nunc alios.”’ 

Anon. Quoted by Lesage, Gil Blas, [X., 10. 
(Burton, Anatomy of Melancholy, Part II., Sec. III., 6, ascribes 

these lines to Prudentius, reading the last line, “ Nil mihi 

vobiscum ;”’ etc.) 

‘¢My haven’s found. Fortune and hope, farewell ; 
Enough ye’ve toyed with me; toy now with others.” 


IO INVENIAS ETIAM—IPSA SCIENTIA. 


“«Invenias etiam disjecti membra poetae,”’ 
Horace. Satires, I., 4, 62. 
*‘The bard remains, unlimb him as you will.”—(Conington.) 


“*Tnveniat quod quisque velit. Non omnibus unum est 
Quod placet. Hic spinas colligit, ille rosas.” 
PETRONIUS ARBITER. Fragment XXXV. 
‘* May each man find what he desires; all tastes 
Are not the same. One roses plucks, one thorns,” 


*‘Tnvicti perstant, animoque supersunt 
Jam prope post animam.”’ 
Siponius APOLLINARIS, Carmina, V. (Migne’s Patrologiae 
Cursus, Vol. L VIII., 317.) 


“*Unconquered still they stand, and their high courage 
All but outlives their life.”’ 


“«Tnvidiam, tanquam ignem, summa petere.” 
Livy. Histories, VITI., 81. 
_ Envy like fire always makes for the highest points.” 


“‘Tnvidus, iracundus, iners, vinosus, amator; 
Nemo adeo ferus est ut non mitescere possit, 
Si modo culturae patientem commodet aurem. 
Virtus est vitium fugere, et sapientia prima 
‘Stultitia caruisse.” Horace. Lpistolae, I., 1, 38. 
‘Coward, pickthank, spitfire, drunkard, debauchee, 
Submit to culture patiently, you'll find 
Her charms can humanise the rudest mind. 
To fly from vice is virtue: to be free 
From foolishness is wisdom’s first degree.” —(Conington. ) 


“Invisa nunquam imperia retinentur diu.” 
Seneca. Phoenissae, 660 (298).—(Polynices.) 
‘¢ An unpopular rule is never long maintained.” 


“‘Tnvitus ea, tanquam vulnera, attingo; sed nisi tacta tractataque 
sanari non possunt.” Livy. Histories, XXVIII, 27. 


‘*T approach these questions unwillingly, as they are sore subjects, but no 
cure can be effected without touching upon and handling them.” 


“ (Subito adfertur nuntius horribilis, ) 
Ionios fluctus, postquam illuc Arrius isset, 
Jam non Ionios esse sed Hionios.”’ 
Catuttus. Carmina, LXXXIT. (LXXXIV.), 11. 
‘¢ We've just heard the dreadful news, 
That since our Arrius’ visit to the sea, 
The Ionian waves are now Hionian called.” 


“‘Tpsa dies alios alio dedit ordine Luna 
Felices operum.”’ Viren. Georgics, I., 276. 
‘“‘The moon herself doth changing indicate 
Auspicious days, and those opposed by fate.”—(/. B. Rose.) 
~‘Tpsa scientia potestas est.” 
Bacon. Meditationes Sacrae.—De Heresibus. 
‘* Knowledge is power.” 


IPSE FACIT VERSUS—IS DEMUM VIR. IIr 


“*Ipse facit versus, atque uni cedit Homero 
Propter mille annos.” JUVENAL. Satires, VII., 37. 
‘*He scribbles verses, and he thinks himself 
The greatest bard save Homer, to whom he yields, 
Because he lived a thousand years ago.”’ 


“‘Ipse quis sit, utrum sit an non sit, id quoque nescit.”’ 
CatuLuus. Carmina, XVII., 22. 


‘¢He knows not who he is, nor if he is, nor if he is not.” 


*‘Tpse tibi sis senatus ; quocumque te ratio reipublicae ducet, sequare.” 
Cicrro. Ad Familiares, X., 16, 2. 


‘‘Be to yourself the senate ; wherever the well-being of the state points the 
path, follow there.” 


“‘Tpsi illi philosophi etiam illis libellis, quos de contemnenda gloria 
scribunt, nomen suum inscribunt; in eo ipso in quo praedica- 
tionem nobilitatemque despiciunt, praedicari de se, ac nominari 
volunt.” CicERO. Pro Archia, XI., 26. 

‘¢ Even those very philosophers who write treatises on the despising of fame, 
put their names on the title-page; in the very place in which they 
deprecate self-advertisement and notoriety they take steps to have 
themselves advertised and made notorious.” 


«‘Tpsi medium ingenium, magis extra vitia quam cum virtutibus.” 
Tacitus. History, I., 49.—(Of Galba.) 
‘“His character was of an average kind, rather free from vices than 
distinguished by virtues.”—(Church and Brodribb.) 
“Tpsum enim bonum non est opinionibus, sed natura.”’ 
CicERO, De Legibus, I., 17, 46. 


‘¢The absolute good is not a matter of opinion but of nature.” 


“‘Tra furor brevis est: animum rege qui nisi paret 
Imperat: hunc frenis, hunc tu compesce catena.”’ 
Horacst. Lpistolae, I., 2, 62. 
‘* Wrath is a short-lived madness: curb and bit 
Your mind: ‘twill rule you, if you rule not it.”—(Conington.) 


“Tra quae tegitur nocet ; 
Professa perdunt odia vindictae locum.” 
Seneca. Medea, 153.—(Nutriz.) 
** Dangerous is wrath concealed ; 
Hatred proclaimed doth lose its chance of wreaking vengeance.” 


**Ts demum mihi vivere, atque frui anima videtur, qui, aliquo negotio 
intentus, praeclari facinoris aut artis bonae famam quaerit.” 
Sattust. Catilina, II. 
**He only seems to me to live, and to make proper use of life, who sets 
himself some serious work to do, and seeks the credit of a task well 
and skilfully performed.” 


“Ts demum vir cujus animum neque prospera (fortuna) flatu suo 
efferet, nec adversa infringet.”’ Livy. Histories, XLV., 8. 


*¢ He is truly a man who will not permit himself to be unduly elated when 
fortune’s breeze is favourable, or cast down when it is adverse.” 


112 IS HABITUS—ISTHAEC COMMEMORATIO. 


“Ts habitus animorum fuit ut pessimum facinus auderent pauci, plures. 
vellent, omnes paterentur.” Tacitus. History, I., 28. 
**Such was the temper of men’s minds, that, while there were few to 


venture on so atrocious a treason, many wished it done, and all were 
ready to acquiesce.” —(Church and Brodrivb.) 


“Ts minimum eget mortalis qui minimum cupit.” 
Unknown. (Ribbeck, Scenicae Romanorum Poesis Fragmenta, ex 
incertis incertorum, LXV.) 


‘*°*Mongst mortals he’s the least in want who least desires.” 


“‘Contentum vero suis rebus esse, maximae sunt certissimaeque 


divitiae.”’ Cicero. Paradoxa, VI., 3, 51. 
“To be content with what one has is the greatest and truest. 
riches.” 


‘** Non qui parum habet, sed qui plus cupit, pauper est.” 
Seneca. Lpistolae, IT., 6. 


' “Not he who _ possesses little, but he who desires more, is the 
poor man.’ 


“Ts maxime divitiis fruetur, qui minime divitiis indiget.” 
Seneca. LHpistolae, XIV., 17. 


‘He most enjoys wealth who least desires wealth.” 


“Ts plurimum habebit qui minimum desiderabit.” 
; ApuLEIus. De Magia, XX. 
_ He will have most who desires least.” 


‘‘Felicem scivi, non qui, quod vellet, haberet, 
Sed qui per fatum non.data non cuperet.”’ 
Ausonius. Idyllia, IT., 23. 
‘*Not that man’s happy who obtains his wish, 
_ But he who wishes not for what fate gives not.” 
“Semper inops quicumque cupit.”’ 
Cuaupianus. In Rufinwm, I., 200. 
‘* He who desires is always poor.” 


Is (Solon) quum interrogaretur, cur nullum supplicium constituisset: 
in eum, qui parentem necasset, respondit se id neminem 
facturum putasse.’’ CICERO. Pro Roscio Amerino, XXV., 70. 

‘* Solon, when asked why he had not appointed any penalty for parricide,. 
replied that he had not thought any man capable of the crime.” 


‘Ista senilis stultitia, quae deliratio appellari solet, senum levium est, 
non omnium.” Cicrro. De Senectute, XI., 36. 


‘That senile stupidity which we call dotage is not characteristic of all old. 
men, but only of those of small mental capacity.” 


‘Isthaec commemoratio 
Quasi exprobratio est immemoris beneficii.” 
TerENcE. Andria, Act I., Sc. I., 16.—(Sosia.) 
‘‘This detail, 
Forcing your kindness on my mem 
Seems to reproach me with Sigeatitada:? ’—(George Colman.); 


ISTHAEC IN ME—ITA EST AMOR. 113 


‘“‘Tsthaec in me cudetur faba.”’ 
TERENCE. EHunuchus, Act II., Sc. III., 89.—(Parmeno.) 


‘¢T shall have to serve for the threshing floor.” 


‘‘Tstuc est sapere, non quod ante pedes modo ’st 
Videre, sed etiam illa quae futura sunt _ 
Prospicere.” TERENCE. Adelphi, Act III., Sc. III., 32.—(Syrus.) 
‘‘That is to be wise, to see 
Not that alone which lies before the feet, 
But ev’n to pry into futurity.”—(George Colman.) 


“Tstuc est sapere, qui, ubicumque opus sit, animum possis flectere ; 
Quod faciendum fortasse sit post, idem hoc nunc si feceris,” 
TERENCE. Hecyra, Act IV., Sc. III., 2.—(Laches.) 
‘¢That man is wise who so can bend his mind, 
When need arises, as to do at once 
That which hereafter he will recognise 
As having been the proper thing to do.” 


‘“‘Tta comparatam esse hominum naturam omnium, 
Aliena ut melius videant et dijudicent 
Quam sua.” 
TERENCE. Heautontimorumenos, Act ITI., Sc. I., 97. 
—(Menedemus.) 
“Gods! that the nature of mankind is such, 
To see and judge of the affairs of others 
Much better than their own.”—(George Colman.) 


‘*Tta Dis placitum, voluptatem ut maeror comes consequatur.” 
Pravutus. Amphitryo, Act II., Sc. II., 5.—(Alcwmena.) 
‘‘Thus it pleases Heaven, 
That Sorrow, her companion, still should tread 
Upon the heels of Pleasure.”—(Bonnell Thornton.) 


‘‘Tta enim finitima sunt falsa veris, eaque quae percipi non possunt, iis 
quae possunt——ut tam in praecipitem locum non debeat se 
sapiens committere.”’ Cicrero. Academica, IT, 21. 

“The false borders so closely on the true, and the possible on the 
impossible, that the wise man should refrain from venturing on such 
dangerous ground.” 


‘“‘Tta est amor, balista ut jacitur: nihil sic celere est, neque volat; 

Atque is mores hominum moros et morosos efficit : 
Minus placet, magis quod suadetur ; quod dissuadetur placet. 
Quom inopia ’st, cupias; quando ejus copia ’st, tum non velis ; 
Ille qui aspellit, is compellit; ille qui consuadet, vetat.” 

Prautus. Trinummus, Act IIT., Sc. II., 42.—(Lysiteles.) 

**It is with love 

As with a stone whirled from a sling ; it flies, 

Nothing so quick. Love makes a man a fool, 

Hard to be pleased. What you persuade him to 

He likes not, and embraces that from which 

You would dissuade him. What there is a lack of, 

That will he covet ; when ’tis in his power 

He’ll none on’t. Whoso bids him to avoid 

A thing invites him to it ; interdicts, 

Who recommends it.”—(Bonnell Thornton.) 

8 


114 ITA MA¥OR EST—ITIDEM DIVOS. 


‘Ita major est muneris gratia quo minus diu pependit.” 
Seneca. De Beneficiis, IT., 5, 3. 


‘A gift is the more grateful, the shorter the time during which we are 
waiting for it.” 


“Ita plerique ingenio sumus omnes; nostri nosmet poenitet.” 
TERENCE. Phormio, Act I., Sc. III:, 20. 


**Sure ’tis in our nature 
Never to be contented.”—(George Colman.) 


‘‘Tta serpit illud insitum natura malum consuetudine peccandi libera, 
finem audaciae ut statuere ipse non possit.”’ 
Cicero. In Verrem, II., 3, 76, 177. 


‘‘The evil implanted in man by nature spreads so imperceptibly, when 
the habit of wrong-doing is unchecked, that he himself can set no 
limit to his shamelessness.” 


‘‘Tta servom par videtur frugi sese instituere, 
Proinde heri ut sint, ipse item sit; voltum e voltu comparet ; 
Tristis sit, si heri sint tristes; hilaris sit si gaudeant.”’ 
Puautus. Amphitryo, Act III., Sc. III., 4.—(Sosia.) 


“Tt becomes 
A trusty servant still to fashion him 
So as to be himself as is his master. 
To set his face by his face, to be grave 
If he is grave, and merry if he’s merry.” 
—(Bonnell Thornton.) 


*« Ita vita ’st hominum, quasi quam ludas tesseris : 
Si illud quod maxime opus est jactu, non cadit, 
Illud, quod cecidit forte, id arte ut corrigas.” 
TeRENCE. Adelphi, Act IV., Sc. VII., 21.—(Micio.) 


‘«The life of man 
Is like a gaming table. If the cast 
Which is most necessary be not thrown, 
That which chance sends you must correct by art.” 
—(George Colman.) 


*«Ite procul, Musae, si nil prodestis amanti.” 
Tipoutus. LHlegies, II., 4, 15. 


** Muses, avaunt! if to the lover ye refuse your aid.” 


‘‘ Ttidem divos dispertisse vitam humanam aequom fuit ; 
Qui lepide ingeniatus esset, vitam longinquam darent ; 
Qui improbi essent et scelesti, iis adimerent animam cito,” 
Prautus. Miles Gloriosus, Act III., Sc. I., 135.—(Pleusides.) 


So it were just, the Gods in human life 
Should make distinction due, and disproportion ; 
That on the well-disposed they should bestow 
A long extent of years; the reprobate 
And wicked they should soon deprive of life.” 
—(Bonnell Thornton.) 


ITIDEM UT TEMPUS—¥AM, ¥AM NULLA. 115 


‘‘Ttidem ut tempus anni, aetatem aliam aliud factum convenit.” 
Pruavutus. Mercator, Act V., Sc. IV., 24.—(Hutychus.) 


‘* For as the several seasons of the year 
Bring with them different fruits, in human life 
So have our actions their fit seasons too.” 
—(Bonnell Thornton.) 


‘‘Jacet enim corpus dormientis ut mortui; viget autem et vivit 


animus.” Cicero. De Divinatione, I., 30, 63. 
‘*The body of the sleeper lies as though dead; but his mind lives and 
flourishes.” 
‘“* Jacta alea esto.” JuLius Cassar. (Suetonius, I., 32.) 


** Let the die be cast.” 


“ Jactat inaequalem Matho me fecisse libellum: 
Si verum est, laudat carmina nostra Matho. 
Aequales scribit libros Calvinus et Umber. 
Aequalis liber est, Cretice, qui malus est.” 
Martiau. EHpigrams, VITI., 90, 1. 


“*Pve writ, says Matho, an uneven book: 
If that be true, then Matho lauds my verse. 
Umber writes evenly, Calvinus too; 
For even books, be sure, are always bad.” 


“Jam Antiphonem conveni, adfinem meum, 

Cumque eo reveni ex inimicitia in gratiam. 

Videte, quaeso, quid potest pecunia.” : 
Puautus. Stichus, Act III., Sc. I., 7—(Epignomus.) 


**T saw my father Antipho but now, 
And found him whom I left a foe, my friend. 
What will not money do ?”—-(Bonnell Thornton.) 


“Jam istuc, Aliquid fiet, metuo.” 
Puavtus. Mercator, Act II., Sc. IV., 26.—(Hutychus.) 


“*T am always afraid of your ‘Something shall be done’.” 


“ Jam, jam nulla viro juranti femina credat ; 
Nulla viri speret sermones esse fideles : 
Qui dum aliquid cupiens animus praegestit apisci, 
Nil metuunt jurare, nihil promittere parcunt : 
Sed simul ac cupidae mentis satiata libido est, 
Dicta nihil metuere, nihil perjuria curant.” 
Catutuus. Carmina, LXII. (LXIV.), 143. 


‘¢ Let not a woman trust her lover’s oath, 
Let her not hope he’ll keep his promises ! 
For while the soul is lusting to possess, 
No oath he fears, no promise but he’ll make: 
Then when he’s satisfied his heart’s desire, 
Little he recks of falsest perjury.” 


116 FAM POSCIT AQUAM—FUDEX DAMNATUR. 


“Jam poscit a uam, jam frivola transfert 
Ucalegon ; tabulata tibi jam tertia fumant. 
Tu nescis.” JUVENAL. Satires, III., 198. 
‘**?Midst the loud ¢ 
Of ‘ water! water!’ the scared iehinbonss fly 
With all their haste can seize—the flames aspire, 
And the third floor is wrapt in smoke and fire, 
While you, unconscious, doze.” —(Gifford. ) 


‘‘ Jamne igitur laudas, quod de sapientibus alter 
Ridebat, quoties a limine moverat unum 
Protuleratque pedem ; flebat contrarius alter? 
Sed facilis cuivis rigidi censura cachinni: 
Mirandum est unde ille oculis suffecerit humor.” 
JUVENAL. Satires, X., 28. 
‘* And do we, now, admire the stories told 
Of the two sages, so renowned of old ; 
How this for ever laughed, whene’er he stept 
Beyond the threshold ; that, for ever wept ? 
But all can laugh :—the wonder yet appears, 
What fount supplied the eternal stream of tears !”—(Gifford.) 


“ Jamque dies, nisi fallor, adest, quem semper acerbum, 
Semper honoratum, sic Di voluistis, habebo.” 
VirGin. A’neid, V., 49. 
** And now that day has come, to me 
For evermore, by Heaven’s decree, 
Embittered and endeared.”—(Conington.) 


“ Jamque comes semper magnorum prima malorum 
Saeva fames aderat.”’ Lucan. Pharsalia, IV., 93. 
** And now, of great disasters aye the closest comrade, 
Gaunt famine’s nigh at hand.” 


“ Jamque vale ; feror ingenti circumdata nocte, 
Invalidasque tibi tendens, heu non tua, palmas!” 
Virein. Georgics, IV., 497. 


“And now farewell ; shrouded in endless night, 
No longer thine, alas, I’m borne away, 
Stretching in vain to thee my helpless hands.” 


“ Jejunus raro stomachus vulgaria temnit.” 
Horace, Satires, II., 2, 38. 
‘‘When the stomach’s pricked by hunger’s stings, 
We seldom hear of scorn for common things.” —(Conington.) 
“ Jucundi acti labores,”’ Cicero. De Finibus, IT., 32, 105. 
‘* Delightful are past labours.” 
* Jucundiorem autem faciet libertatem servitutis recordatio,” 
Cicero. Philippica, ITTI., 14, 36. 
‘* Liberty is rendered even more precious by the recollection of servitude.” 
“ Judex damnatur cum nocens absolvitur.” Pusiinius Syrus, 247. 
‘¢ When a guilty man is acquitted, the judge is convicted.” 


FUDICIUM HOC—}F¥US TAM NEQUAM. 117 


*‘Judicium hoc omnium mortalium est, fortunam a deo petendam, a 
se ipso sumendam esse sapientiam.” 
Cicero. De Natura Deorum, IIT., 36, 88. 


‘It is the universal opinion that we may pray the gods for fortune, but 
must provide ourselves with wisdom.” 


** Judicis est semper in causis verum sequi; patroni nonnunquam veri- 
simile, etiam si minus sit verum, defendere.”’ 
Cicero. De Officiis, IT., 14, 51. 
‘*It is always the judge’s business in a suit to endeavour to get at the 
truth : it may sometimes be the duty of the advocate to defend a prob- 
able hypothesis, even though it be not quite the truth.” 


‘ Jugulare civem ne jure quidem quisquam bonus vult; mavult enim 
commemorare, se, quum posset perdere pepercisse, quam, quum 
parcere potuerit, perdidisse.” Cicrro. Pro Quintio, XVI., 51. 

‘* No honest man desires to cause the death of a fellow-man, even by lawful 
means; he prefers always to remember that, when he could have 
destroyed, he spared, rather than that when he could have spared, he 
destroyed.” 


“ Jura inventa metu injusti fateare necesse est, 
Tempora si fastosque velis evolvere mundi.”’ 
Horace. Satires, I., 3, 111. 
‘oTwas fear of sahties 3 gave birth to right, you'll find, 
If you but search ‘the records of mankind.” —(Conington.) 


‘‘ Jurantem me scire nihil mirantur ut unum 
Scilicet egregii mortalem altique silenti.” 
Horace. Satires, II., 6, 57. 


‘*T swear that I know nothing, and am dumb: 
They think me deep, miraculously mum.”—(Conington.) 
“Juris peritorum eloquentissimus, eloquentium juris peritissimus.” 
Cicrro. De Oratore, I., 39, 180.—(Of Q. Scaevola.) 
‘The greatest orator among the lawyers, the greatest lawyer among the 
orators.” 

“ Jus et furi dicitur.”’ Seneca. De Beneficiis, IV., 28, 5. 

‘* Even to the thief justice is meted out.” 

“ (Verum illud, Chreme, 


Dicunt,) jus summum saepe summa malitia est.”’ 
TERENCE. Heautontimorumenos, Act IV., Sc. V., 48.—(Syrus.) 


‘Tis a common saying and a true, 
That strictest law is oft the highest wrong.” 
—(George Colman.) 
“Summum jus, summa injuria.” 
Cicrro. De Officiis, I., 10, 33. 
“The strictest law often causes the most serious wrong.” 


“ Jus tam nequam esse Verrinum.” Cicero. In Verrem, II.,1, 46, 121. 
‘*So nefarious is Verrine justice.” 


118 FUSTITIA, EX QUA—LABOR EST ETIAM. 


* Justitia, ex qua virtute viri boni appellantur, mirifica quaedam multi- 
tudini videtur; nec injuria; nemo enim justus esse potest, qui 
mortem, qui dolorem, qui exilium, qui egestatem timet, aut qui 
ea, quae sunt his contraria, aequitati anteponit.” 

Cicero. De Officiis, II., 11, 35. 


‘¢ Justice, the possession of which virtue entitles men to be called good, is 
looked upon by the masses as something miraculous; and rightly so, 
for no one can be just who fears death, pain, exile, or poverty, or who 
ranks the opposites of these above equity.” 


“ Justitia sine prudentia multum poterit: sine justitia nihil valebit 


prudentia.” Cicero. De Officiis, II., 9, 34. 
‘* Justice without discretion may do much ; discretion without justice is of 
no avail.” 


“Justo et moderato regebantur imperio; nec abnuebant, quod unum 
vinculum fidei est, melioribus parere.”’ 
Livy. Histories, XXTII., 83. 


‘“They lived under a just and moderate government, and they admitted 
that one bond of their fidelity was that their rulers were the better 
men.” 


« Justum et tenacem propositi virum 
Non civium ardor prava jubentium, 
Non vultus instantis tyranni 
Mente quatit solida.”’ Horace. Odes, III., 3, 1. 


‘¢ The man of firm and righteous will, 
No rabble, clamorous for the wrong, 
No tyrant’s brow, whose frown may ku, 
Can shake the strength that makes him strong.” —(Conington.) 


“Juvenile vitium est regere non posse impetus.”’ 
Seneca. Troades, 259.—(Agamemnon.) 


‘*Ttis a youthful failing to be unable to control one’s impulses.” 


“ Labefactant fundamenta reipublicae; concordiam primum, quae esse 
non potest, quum aliis adimuntur, aliis condonantur pecuniae ; 
deinde aequitatem, quae tollitur omnis, si habere suum cuique 
non licet,’’ Cicero, De Officiis, II., 22, 78. 


‘““They are uprooting the very foundations of the state; first, harmony, 
which cannot exist when property is taken by force from some to be 
presented to others; next, justice, which is destroyed when a man is 
not permitted to retain possession of his own.” 


‘* Labitur occulte, fallitque volatilis aetas, 
Et nihil est annis velocior.” Ovip. Metamorphoses, X., 519. 
‘‘Time spreads his wings and glides away unseen ; 
Naught’s swifter than the years.” 
‘“‘ Labor est etiam ipsa voluptas.” 
Maniuivus. Astronomicon, IV., 155. 
‘* Even pleasure itself is a toil.” 


LABOR OMNIA VICIT—LATET ANGUIS. I1g 


“* Labor omnia vicit 
Improbus, et duris urgens in rebus egestas.” 
VirGiu. Georgics, I., 145. 


“‘Unswerving toil all things has overcome 
And want, that’s ever urging, in hard times, 
To greater efforts.” 


“Labor voluptasque, dissimillima natura, societate quadam inter se 
naturali sunt juncta.” Livy. Histories, V., 4. 


*‘Toil and pleasure, so dissimilar in nature, are nevertheless united by a 
certain natural bond of union.” 
“Labore alieno magnam partam gloriam 


Verbis saepe in se transmoyet, qui habet salem, 
Quod in te est.” 


TERENCE. EHunuchus, Act III., Sc. I., 9.—(Gnatho.) 
** Men of wit, like you, 
The glory got by others’ care and toil 
Often transfer unto themselves.”—(George Colman.) 
‘“‘Lacrimae nobis deerunt antequam causae dolendi.” 
Seneca. Ad Polybiwm de Consolatione, IV., 3. 
‘* Our tears will fail before we cease to have cause for grief.” 


‘‘Laedere nunquam velimus, longeque absit propositum illud, ‘ Potius 
amicum quam dictum perdendi’.” 

QuINTILIAN. De Institutione Oratoria, VI., 3, 28. 

‘* We should always be unwilling to give oy and should scorn the sug- 

gestion that it is better to lose a friend than a bon mot.” 
‘‘ Laetus sum laudari me, abs te, pater, a laudato viro.” 

Nagvius. Hector Proficiscens, Fragment II. 

‘* Praise from thee, my father, a much lauded man, makes me glad indeed.” 


‘“‘Languescet alioqui industria, intendetur socordia, si nullus ex se 
metus aut spes, et securi omnes aliena subsidia exspectabant, 
sibi ignavi, nobis graves.” Tacitus. Annals, II., 38. 

‘* Otherwise industry will languish and idleness be encouraged, if a man 
has nothing to fear, nothing to hope from himself, and every one in 
utter recklessness will expect relief from others, thus becoming 
useless to himself and a burden to me.”—(Church and Brodribb.) 

‘* Lapides loqueris.” 
Pravtrus. Aulularia, Act II., Sc. I., 30.—(Megadorus.) 

‘¢ You are talking stones.” 

‘‘ Largitionem fundum non habere.” ‘ 3 
Cicrro. De Officiis, IT., 15, 55.—(Proverbial expression.) 
‘¢ Charity’s money-bags are bottomless.” 
“‘Lasciva est nobis pagina, vita proba est.” : 
MartiaL. Epigrams, I., 4 (5), 8. 

**Licentious though my page, my life is pure.” 

“Latet anguis in herba.” Vireiw, Eclogues, III., 93. 

‘¢'There lurks a snake in the grass.” 


120 LATIUS REGNES—LEGES BONAE. 


‘Latius regnes avidum domando 
Spiritum, quam si Libyam remotis 
Gadibus jungas, et uterque Poenus 
Serviat uni.” Horace. Odes, II., 2, 9. 


‘* Who curbs a greedy soul may boast 
More power than if his broad-based throne 
Bridged Libya’s sea, and either coast 
Were all his own.” —(Conington.) 


*‘Laudamus veteres, sed nostris utimur annis; 
Mos tamen est aeque dignus uterque coli.” 
Ovip. Fasti, I., 225. 


‘* We praise times past, while we times present use ; 
Yet due the worship which to each we give.” 


“ Laudato ingentia rura, 
Exiguum colito.” Viren. Georgics, IT., 412. 


‘* Praise, if you will, large farms, but till a small one.” 


‘« (Difficilis, querulus,) Laudator temporis acti.” 
Horace. Ars Poetica, 173. 


‘* Loud in his praises of bygone days.” 
“ Laudatur ab his, culpatur ab illis.” Horace. Satires, I., 2,11. 
‘« By some he’s lauded and by others blamed.” 


‘* Laudis avidi, pecuniae liberales.”’ Sauuust. Catilina, VII. 
‘*Greedy of praise, lavish of money.” 


“‘Laus vera et humili saepe contingit viro ; 
Non nisi potenti falsa.”’ SENECA. Thyestes, 211.—(Atreus.) 


‘‘True praise is oft the lot of him whose station is humble; false praise 
reaches no ears but those of the powerful.” 


“ Lectio certa prodest, varia delectat.”’ 
z Seneca. Epistolae, XLV., 1. 


‘*Desultory reading is seney, but, to be Bengisial, our reading must 
be carefully direc 


‘‘Lector et auditor nostros probat, Aucte, libellos : 
Sed quidam exactos esse poeta negat. 
Non nimium curo: nam coenae fercula nostrae 
Malim convivis quam placuisse cocis.”’ 
MartiaL. Epigrams, IX., 82. 
‘* Reader and hearer both my verses praise : 
Some other poet cries, ‘ They do not scan’ 


But what care 1? my "dinner’s always served 
To please my guests, and not to please the cooks.” 


‘* Leges bonae ex malis moribus procreantur.” 
Macrosius. Saturnalia, II., 18. 


‘Good laws have their origin in bad mor 


LEGES REM SURDAM—LEVIS EST DOLOR. 121 


** Leges rem surdam, inexorabilem esse, salubriorem melioremque inopi 
quam potenti; nihil laxamenti nec veniae habere, si modum 
excesseris.”’ Livy. Histories, II., 3. 


‘* Law is a thing which is insensible, and inexorable, more beneficial and 
more propitious to the weak than to the strong; it admits of no 
mitigation nor pardon, once you have overstepped its limits.” 


*‘ Lene fluit Nilus, sed cunctis amnibus exstat 
Utilior, nullas confessus murmure vires.” 
Cuaupianus. De Consulatu Fl. Mallii Theodori, 232. 


‘« Though gently Nilus flows, yet of all other streams 
Most service renders he to man, nor aught proclaims 
Of his vast might.” 


*‘Lenior et melior fis accedente senecta. 

Quid te exempta juvat spinis de pluribus una? 

Vivere si recte nescis, discede peritis. 

Lusisti satis, edisti satis atque bibisti ; 

Tempus abire tibi est.” Horace. LEpistolae, II, 2, 211. 

“* Grow 

Gentler and better as your sands run low, 
Where is the gain in pulling from the mind 
One thorn, if all the rest remain behind ? 
If live you cannot as befits a man, 
Make room, at least, you may for those that can. 
You’ve frolicked, eaten, drank to the content 
Of human appetite; ’tis time you went.”—(Conington.) 


*‘ Leniter, ex merito quicquid patiare, ferendum est, 
Quae venit indigno poena, dolenda venit.”’ 
Ovip. Heroides, V., 7. 


‘* With patience bear what pains thou hast deserved, 
Grieve, if thou wilt, o'er what’s unmerited.” 


** Leo quoque aliquando minimarum avium pabulum fuit; et ferrum 
rubigo consumit: nihil tam firmum est, cui periculum non sit 
etiam ab invalido.”’ 

Quintus Curntius. De Rebus Gestis Alexandri Magni, VII., 8, 15. 


“The lion has oftentimes been the prey of the smallest birds ; iron is 
eaten away by rust: there is nothing so strong as to be free from 
danger even from the weakest.” 


**Quamvis sublimes debent humiles metuere.” 
PuaEprus. Fables, J., 28, 1. 


‘* Men in however high a station ought to fear the humble.” 


*‘ Levia perpessae sumus 
Si flenda patimur.” Seneca. Troades, 420.—(Andromache.) 


‘* Light are the woes that we have borne 
If tears are all our woes demand.” 


“Levis est dolor, qui capere consilium potest.”’ 
Seneca. Medea, 155.—(Medea.) 


“Not deep thy grief, if thou canst take advice.” 


122 LEVIUS FIT PATIENTIA—LIBERTAS ULTIMA, 


“« Levius fit patientia 
Quicquid corrigere est nefas.” Horace. Odes, I., 24, 19. 


‘* Patience makes more light 
What sorrow may not heal.”—(Conington.) 


‘*(Nam) Levius laedit, quidquid praevidimus ante.” 
Dionysius Cato. Disticha de Moribus, IT., 24. 


‘* Lighter is the wound which is foreseen.” 


‘“Levius solet timere, qui propius timet.” 
Seneca. Troades, 524.—(Andromache.) 


‘The danger that is nearest we least dread.” 


‘“‘ Lex est ratio summa, insita in natura, quae jubet ea quae facienda 
sunt prohibetque contraria.”” CicERo. De Legibus, I., 6, 18. 


‘‘Law is the highest expression of the system of nature, which ordains: 
what is right and forbids what is wrong.” 


‘Lex universi est quae jubet nasci et mori.” PusBiitius Syrus, 255, 
‘¢ Birth and death are a law of the universe.” 


‘“‘ Liber captivus avis ferae consimilis est ; 
Semel fugiendi si data est occasio, 
Satis est; nunquam post illam possis prendere.”’ 
Puavutus. Captivi, Act I., Se. II., 7.—(Hegio.) 
‘‘A free man, made a captive, 
Is like a bird that’s wild: it is enough, 
If once you give it opportunity 
To fly away ; you’ll never catch it after.” 
—(Bonnell Thornton.) 


‘“‘ Libera Fortunae mors est: capit omnia tellus 
Quae genuit; coelo tegitur, qui non habet urnam.” 
Lucan. Pharsalia, VIT., 819. 


‘¢ Death is no slave to fortune: earth recalls 
All she has borne; the sky will cover him 
Who has no tomb.” 
‘‘ Liberae sunt enim nostrae cogitationes.” 
Cicrro. Pro Milone, XXIX., 79. 
‘* Our thoughts are free.” 


“‘ Cogitationis poenam nemo patitur.”’ 
Uxrianus. (Corpus Juris Civilis Romani, Digesta, XL VIII., 
Tit. XTX., 18.) 


‘« No one can be punished for his thoughts.” 


‘‘ Libertas est animum superponere injuriis, et eum facere se, ex quo 
solo sibi gaudenda veniant.” 
Seneca. De Constantia Sapientis, XTX., 2. 
‘‘We best preserve our liberty by looking upon wrongs done us as beneath 
our notice, and relying upon ourselves alone for those things which 
make life agreeable.” 


‘‘ Libertas ultima mundi 
Quo steterit ferienda loco.” Lucan. Pharsalia, VII., 581. 


‘¢ Where freedom her last stand has made, 
There must the blow be struck.” 


LIBERTATE MODICE—LIMAE LABOR. 123 


‘‘ Libertate modice utantur. Temperatam eam salubrem et singulis et 
civitatibus esse; nimiam et aliis gravem, et ipsis qui habeant,. 
effrenatam et praecipitem esse.” 

Livy. Histories, XXXIV., 49. 


‘‘They enjoy a moderate degree of liberty, which, when kept within 
bounds, is most salutary both for individuals and for communities, 
pg when it degenerates into license, it becomes alike burdensome: 
to others, and uncontrollable and hazardous to those who possess it.” 


‘‘ Libertatis restitutae dulce auditu nomen.”’ 
Livy. Histories, XXIV., 21. 


‘“‘Sweetly sounds the name of Freedom, when we have lost it and regained’ 
it.” 


‘Libidinosa enim et intemperans adolescentia effetum corpus tradit 


senectuti.” Cicero. De Senectute, [X., 29. 
‘‘A licentious and intemperate youth transmits a worn-out body to 
old age.” 


** (Alumna) Licentiae, quam stulti libertatem vocabant.” 
Tacitus. De Oratoribus, XL. 


‘« License, which fools call liberty.” 


‘Liceret ei dicere utilitatem aliquando cum honestate pugnare.”’ 
Cicero. De Officiis, ITI., 3, 12. 


‘He may say, if he will, that expediency sometimes clashes with honesty.” 


‘“‘ Licet ipsa vitium sit ambitio, frequenter tamen causa virtutum est.” 
QuinTILIAN. De Institutione Oratoria, I., 2, 22. 


“‘Though ambition itself be a vice, yet it is oftentimes the cause of 
virtues.” 


‘‘ Licet ipse nihil possis tentare, nec ausus, 
Saevior hoc, alios quod facis esse malos.”’ 
Avianus. Fabulae, XXXIX., 15. 


“‘Though naught yourself you can or dare attempt, 
Youw’re worse in this, that you make others bad.” 


‘Licet superbus ambules pecunia, 
Fortuna non mutat genus.” Horace. LEpodes, 4, 5. 


‘«Though high you hold your head with pride of purse, 
Tis not the fortune makes the gentleman.” 


‘‘ Lilia non domina sunt magis alba mea: 
Ut Maeotica nix minio si certet Hibero, 
Utque rosae puro lacte natant folia.” 
Propertivus. Llegies, II., 3, 10. 
‘Fairer my lady than the lily fair, 
Like snow of Azov with vermilion dyed, 
Or rose leaves floating in the purest milk.” 


‘¢ Limae labor.” Horace. De Arte Poetica, 291. 
‘«The labour of the file.” 


124 LINQUENDA TELLUS—LUCUS, QUIA., 


** Linquenda tellus et domus et placens 
Uxor, neque harum, quas colis, arborum 
Te praeter invisas cupressos 
Ulla brevem dominum sequetur.’”’ Horace. Odes, II., 14, 21. 

‘Your land, your house, your lovely bride 

Must lose you; of your cherished trees 
None by its fleeting master’s side 

Will travel—save the cypresses.”—(Conington.) 


*“‘Livor, iners vitium, mores non exit in altos, 
Utque latens ima vipera serpit humo.” 
Ovip. Epistolae ex Ponto, III., 3, 101. 
‘‘Envy, slothful vice, 
Ne’er makes its way in lofty characters, 
But, like the skulking viper, creeps and crawls 
Close to the ground.” 


‘** Longa est injuria, longae 
Ambages; sed summa sequar fastigia rerum.” . 
Virein. Aineid, I., 341. 
oe Long 
And dark the story of her wrong ; 
To thread each tangle time would fail, 
So learn the summits of the tale.”—(Conington.) 
«« Longae finis chartaeque viaeque.” Horace. Satires, I., 5, 104. 
’ ‘«There the lines I penned, 
The leagues I travelled, find alike their end.”—(Conington.) 
“Longe fugit quisquis suos fugit.” 
Prerronius ARBITER. Satyricon, 43. 
‘He flees far, who flees from his relations.” 
«“‘Longum iter est per praecepta, breve et efficax per exempla.” 
Seneca. LHpistolae, VI, 5. 
“The path of precept is long, that of example short and effectual.” 
“In omnibus fere minus valent praecepta quam experimenta.”’ 
Quintitian. De Institutione Oratoria, IT., 5, 15. 
‘Tn almost everything experiment is better than precept.” 
“ Loqui ignorabit, qui tacere nesciet.” 
Ausonius. Septem Sapientum Sententiae, Pittacus, 1, 
“He who does not know how to be silent, will not know how to speak.” 
‘‘Lucri bonus est odor ex re 
Qualibet.”’ JUVENAL. Satires, XIV., 204. 
‘Gain smells sweet, from whatsoe’er it springs.” —(Gifford.) 
«« Lucus, quia, umbra opacus, parum luceat.”’ 
QuintTiILiaAN. De Institutione Oratoria, I., 6, 34. 


‘« Tucus, a grove, is so called, because, from the dense shade, there is very 
little light there.” 
(Hence the phrase, ‘* Lucus a non lucendo”’.) 


LUPO AGNUM—MAGNA EST VERITAS. 125 


‘* Lupo agnum eripere postulant.” 
Pravtus. Poenulus, Act III., Sc. V., 31.—(Lycus.) 


‘* From the wolf’s jaws they’d snatch the lamb.”—( Bonnell Thornton. ) 
‘** (Ut mavelis) Lupos apud oves linquere, quam hos custodes 
domi.” 
Pravutus. Pseudolus, Act I., Sc. II., 9.—(Ballio.) 
‘¢ You may as well leave wolves among your sheep, 
As these to guard your house.”—( Bonnell Thornton. ) 
“Lupo ovem commisisti.”’ 
TERENCE. Humnuchus, Act V., Sc. I., 16.—( Thais.) 
‘“You set the wolf to keep the sheep.” —(George Colman.) 
“ Lupus in fabula.” Cicero. Ad Atticum, XIIT., 33, 4. 
‘The wolf in the fable.” 
“O praeclarum custodem ovium, ut aiunt, lupum !”’ 
Cicero, Philippica, ITI., 11, 27. 
‘* What a splendid shepherd is the wolf! as the saying goes.” 


‘‘Lupus est homo homini, non homo, quom qualis sit non novit.” 
Puautus. Asinaria, Act II., Sc, IV., 88.—(The Merchant.) 


** Man is to man, to whomsoe’er one knows not, 
A wolf and not a man.”—(Bonnell Thornton.) 


‘* Macies illis pro sanitate, et judicii loco infirmitas est; et dum satis 
putant vitio carere, in id ipsum incidunt vitium, quod virtutibus 
careat.”’ QuinTILIAN. De Institutione Oratoria, IT., 4, 9. 

‘¢These people mistake an ascetic appearance for health, and a feeble will 
for judgment ; they think it sufficient to have no vices, and thereby 
fall into the vice of having no virtues.” 


“‘Macte nova virtute, puer; sic itur ad astra.” 
Viren. Aineid, IX., 641. 
‘© ?°Tis thus that men to heaven aspire: 
Go on and raise your glories higher.” —(Conington. ) 


“Maecenas, atavis edite regibus, 
O et praesidium et dulcedecusmeum!” Horace. Odes, I., 1,1. 


‘* Mecenas, born of monarch ancestors, 
The shield at once and glory of my life !”—(Conington.) 
‘“‘ Magister artis, ingenique largitor 
Venter.” Prersius. Satires, Prologue, 10. 
‘« The Belly: Master, he, of Arts, 
Bestower of ingenious parts.”—(Gifford.) 
‘* Magna est enim vis humanitatis : multum valet communio sanguinis.” 
Cicero. Pro Roscio Amerino, XXII., 63. 
‘ Strong is the bond of our common humanity ; great is the tie of kinship.” 
“Magna est veritas, et praevalet.” 
THE VuuteatTeE. Third Bk. of Esdras, IV., 41. 
‘* Great is truth, and all-powerful.” 


126 MAGNA PARS HOMINUM—MAGNI SAEPE. 


“‘Magna pars hominum est quae non peccatis irascitur, sed pec- 


cantibus.” Seneca. De Ira, IT., 28, 8. 
‘*A large part of mankind is angry not with the sins, but with the 
sinners.” 


“* Magna quidem sacris quae dat praecepta libellis 
Victrix Fortunae Sapientia.” JUVENAL. Satires, XIII., 19. 
‘* Wisdom, I know, contains a sovereign charm 
To vanquish Fortune, or at least disarm.” —(Gifford. ) 


~* Magna res est vocis et silentii tempora nosse.” 
Seneca. De Moribus, 74. 
“It - a great thing to know the season for speech and the season for 
silence.” 


“* Magna servitus est magna fortuna.” 
Seneca. Ad Polybiwm de Consolatione, VI., 5. 
‘* A great fortune is a great slavery.” 


‘‘ Misera est magni custodia census,” 
JUVENAL. Satires, XIV., 304. 
‘*Wealth, by such dangers earned, such anxious pain, 
Requires more care to keep it than to gain." —(Gifford. ) 


+* Magna vis est conscientiae, judices, et magna in utramque partem ; 
ut neque timeant, qui nihil commiserint, et poenam semper ante 
oculos versari putent, qui peccarint.” 
Cicero. Pro Milone, XXTITI., 61. 


‘*Great, gentlemen of the jury, is the power of conscience, and in both 
directions; for it frees the innocent from all fear, and keeps ever 
before the eyes of the guilty the dread of punishment.” 


~* Magnas inter opes inops.”’ Horace. Odes, IIT., 16, 28. 
‘*°Mid vast possessions poor.”—(Conington.) 


‘Magni autem est ingenii sevocare mentem a sensibus et cogitationem 
a consuetudine abducere.”’ 
Cicero. Tusculanae Disputationes, I., 16, 38. 
‘‘The power of separating the intellect from the senses, and reason from 
instinct, is characteristic of the highest genius.” 


“Magni interest quos quisque audiat quotidie domi; quibuscum 
loquatur a puero, quemadmodum patres, paedagogi, matres 
etiam loquantur.” Cicero. Brutus, L VIII, 210. 
‘‘Tt makes a great difference to whom we listen in our daily home life ; 
with whom we have been accustomed to talk from boyhood upwards, 
and how our fathers, our tutors and our mothers speak.” 


“* Magni saepe duces, magni cecidere tyranni, 
Et Thebae steterunt, altaque Troja fuit. 
Omnia vertuntur. Certe vertuntur amores. 
Vinceris aut vincis: haec in amore rota est.” 
Propertivs. Elegies, II., 8, 7. 
‘« Great leaders and great Kings have fallen low, 
And Thebes once stood, and lofty Troy’s no more. 
All things are overturned ; nor can our loves 
Escape the common lot. Thy fate is now 
Defeat, now victory ; thus turns love’s wheel.” 


MAGNOS HOMINES—MALA MENS. 127 


** Magnos homines virtute metimur, non fortuna,” 
CoRNELIUS NEPos. Ewmenes, 1. 


‘« We measure great men by their virtues, not by their fortunes.” 


‘* Magnum hoc ego duco 
Quod placui tibi, qui turpi secernis honestum, 
Non patre praeclaro, sed vita et pectore puro.” 
Horace. Satires, I., 6, 62. 


‘Tis no common fortune when one earns 
A friend’s regard, who man from man discerns, 
Not by mere accident of lofty birth 
But by unsullied life, and inborn worth !”—(Conington. ) 


“‘ Magnum pauperies opprobrium jubet 
Quidvis et facere et pati, 
Virtutisque viam deserit arduae.” Horack. Odes, IIT., 24, 42. 


‘Guilty poverty, more fear’d than vice, 
Bids us crime and suffering brave, 
And shuns the ascent of virtue’s precipice.” —(Conington. ) 


*(Non dubium quin) Major adhibita vis ei sit, cujus animus sit 
perterritus, quam illi, cujus corpus vulneratum sit.” 
Cicero. Pro Caecina, XV., 42. 


‘‘There is no doubt that you can apply stronger pressure to a man whose 
mind is unhinged by fear, than to one who is only suffering from 
bodily injuries.” 

“ Major est animus inferentis vim quam arcentis.” 
Livy. Histories, XXI., 44. 
“Plus animi est inferenti periculum, quam propulsanti.” 
Livy. Histories, XXVIILI., 44. 
‘‘There is always more spirit in attack than in defence.” 


** Major privato visus, dum privatus fuit, et omnium consensu capax 
imperii, nisi imperasset.”’ 
Tacitus. History, I., 49.—(Of Galba.) 
“ He seemed greater than a subject while he was yet in a subject’s rank, 
and by common consent would have been pronounced equal to 
empire, had he never been emperor.” —(Church and Brodribb.) 


‘* Major rerum mihi nascitur ordo ; 
Majus opus moveo.” Virein. Aneid, VIT., 44. 
‘A loftier task the bard essays ; 
The horizon broadens on his gaze.”-—(Conington. ) 
“Majorum gloria posteris lumen est; neque bona neque mala in 
occulto patitur.” SauLust. Jugurtha, LXXXV. 
‘‘ Distinguished ancestors shed a powerful light on their descendants, and 
forbid the concealment either of their merits or of their demerits.” 


“‘Mala mens, malus animus.” 
TrerENcE. Andria, Act I., Sc. I., 137.—(Simo.) 


“Bad mind, bad heart.” —(George Colman.) 


128 MALA SUNT VICINA—MALIM MORIRI. 


‘* (Et) mala sunt vicina bonis. Errore sub illo 
Pro vitio virtus crimina saepe tulit.” 
Ovip. Remedia Amoris, 323. 
‘* Evil is nearest neighbour to the good. 
Thus virtue oft, instead of vice, has been a 
Arraigned in error.” 


‘*Male enim se res habet, quum quod virtute effici debet, id tentatur 


pecunia.” Cicero. De Officiis, II., 6, 22. 
‘Things are in a bad way when money is used to effect what should be 
accomplished by valour.” 


“Male imperando summum imperium amittitur.” 
Pus.itivus Syrus, 269. 


‘Bad government will bring to the ground the mightiest empire.” 


‘ Male irato ferrum committitur.” Seneca. De Ira, I., 19, 8. 
‘Trust not an angry man with a sword.” 
‘‘ Male mihi esse malo quam molliter.” Seneca. Lpistolae, 82, 2. 
‘‘T prefer a life of hardship to a feather-bed existence.” 
“Male partum, disperit.” 
Pravtus. Poenulus, Act IV., Sc. II., 22.—(Synceratus.) 
‘What is idly got is idly spent.”—(Bonnell Thornton.) 
‘Male parta male dilabuntur.” 
(Quoted by Cicero, Philippica, IT., 27, 65.) 
‘* What is got by evil means is squandered in evil courses.” 


“‘ Male tornatos incudi reddere versus.” 
Horace. De Arte Poetica, 441. 


‘«Take back your ill-turned verses to the anvil.” 


‘Male verum examinat omnis 
Corruptus judex.” Horace. Satires, II., 2, 8. 
‘«The judge who soils his fingers by a gift 
Is scarce the man a doubtful case to sift.”—(Conington.) 


“‘ Male vivet quisquis nesciet bene mori.” 
Seneca. De Tranquillitate Animi, XT., 4. 


‘* He will live ill who does not know how to die well.” 


‘* Maledicus a malefico non distat nisi occasione.” 
QuintitiaNn. -De Institutione Oratoria, XIT., 9, 9. 
‘ An evil-speaker only wants an opportunity to become an evil-doer.” 


‘“‘ Malefacere qui vult nunquam non causam invenit.” 
PuBLiLivs SyRus, 267.. 


‘‘ He who wishes to do you a bad turn will always find an excuse.” 


‘‘Malim moriri meos quam mendicarier: _ 
Boni miserantur illum; hunc irrident mali.”’ : 
Puavutus. Vidularia (Fragment). 
‘“«T’'d rather those belong to me should die 


Than become b . Of the dead good men 
Take care—but ill men jeer the beggar.” —( Bonnell Thornton.) 


MALO BENEFACERE—MANUS MANUM LAVAT. 129 


‘*Malo benefacere tantundem est periculum, 
Quantum bono malefacere.”’ 
Puavutus. Poenulus, Act ITI., Se. III., 20.—(The Witness.) . 


‘** To serve the bad, and hurt the good alike 
Is dangerous.’ *_( Bonnell Thornton.) 


“ Malorum facinorum ministri quasi exprobrantes aspiciuntur.”’ 
Tacitus. Annals, XIV., 62. 
‘Men look on their instruments in crime as a standing reproach to them.” 
—(Church and Brodribb.) 
‘*Malum consilium consultori pessimum est.” 
Anon. (Aulus Gellius, Noctes Atticae, IV., 5, 2.) 
“Tis the adviser who suffers most from bad advice.” 


‘*Malum est consilium quod mutari non potest.’ 
Postini Syrus, 282. 
‘* Any plan is bad which is incapable of modification.” 


** Malus clandestinus est amor; damnum ’st merum.” 
Puautus. Curculio, Act I., Sc. I., 49.—(Palinurus.) 


‘This same clandestine love’s a wicked tbista 
Tis utter ruin.”—( Bonnell Thornton.) 


“Malus enim custos diuturnitatis metus; contraque benevolentia 
fidelis est vel ad perpetuitatem.” 
Cicero. De Officiis, II., 7, 23. 
‘* Fear is an untrustworthy guardian of constancy, but a kindly heart is 
faithful even to the end of the world.” 
‘Malus ubi bonum se simulat, tunc est pessimus.”’ 
Pusuitivs Syrus, 284. 
** An ill man is always ; but he is then worst of all when he pretends to be 
a saint.” —(Bacon.) 
‘Manet alta mente repostum 
Judicium Paridis spretaeque injuria formae.”’ 
VirGit. Aineid, I., 26. 
‘* Deep in remembrance lives engrained 
The judgment which her charms disdained.”—(Conington. ) 
“Mantua me genuit; Calabri rapuere; tenet nunc 
Parthenope ; cecini pascua, rura, duces.” 
Vireiz. Epitaph. (Tib. Claudius Donatus’ Life of Virgil, 
included in Delphin Virgil, ed. 1830, p. 14.) 


‘‘Mantua bore me; Calabria stole me ; the Muses own me. Of pastures. 
have I sung, of country life and of war’s heroes.” 


“(Uno se praestare, quod) manum ille de tabula non sciret tollere.’” | 
Puiny THE ExpER. Natural History, XXXV., 36 (10): 


‘*He — in this, that he did not know how to take his hand from his 
wor 


‘“*Manus manum lavat.” Seneca. Ludus de Morte Claudii, IX., 9. 
PETRONIUS ARBITER. Satyricon, Cap. 45, 
‘*One hand washes the other.” 


9 


130 MARCET SINE—MAXIMAE CUIQUE. 


‘** Marcet sine adversario virtus.”” SenEcA. De Providentia, IT., 4. 
‘* Valour droops without an opponent.” ; 


“ Mars gravior sub pace latet.”’ 
Cxiaupiants. De Sexto Consulatu Honorii, 307. 
‘* Mars in the garb of Peace is deadlier still.” 


‘Mater saeva cupidinum.” Horace. Odes, IV., 1, 5. 
‘‘ Cruel mother of sweet love.”"—(Conington.) 
‘“‘Materiae ne quaere modum; sed perspice vires 
Quas ratio, non pondus habet; ratio omnia vincit.” 
Maniuivus. Astronomicon, IV., 924. 
‘*Seek not the measure of matter; fix your gaze 
Upon the power of reason, not of bulk; 
For reason ’tis that all things overcomes.” 
*©(O) Matre pulchra filia pulchrior.” Horace. Odes, I., 16, 1. 
‘“*O lovelier than the lovely dame 
That bore you.”-—(Conington.) 
“‘Matres omnes filiis 
In peccato adjutrices, auxilio in paterna injuria 
Solent esse.” ; 
TERENCE. Heautontimorumenos, Act V., Sc. II., 38.—(Syrus.) 
‘Tis ever found that mothers 
Plead for their sons, and in the father’s wrath 
Defend them.”—(George Colman.) 
«¢ Maxima de nihilo nascitur historia.” 
Propertivus. LHlegies, II., 1, 16. 
‘«Great epics from small causes oft are born.” 


“« Maxima debetur puero reverentia.” JUVENAL. Satires, XIV., 47. 
‘* Reverence to children as to heaven is due.” —(Gifford.) 
“* Maxima enim morum semper patientia virtus.” 
Dionysius Cato. Disticha de Moribus, I., 38. 
‘« Patience is the greatest of all the virtues.” 
<‘ Maxima est enim factae injuriae poena fecisse, nec quisquam gravius 
adficitur quam qui ad supplicium poenitentiae traditur.”’ 
Seneca. De Ira, III., 26, 2. 
«‘The severest penalty for a wrong done is the knowledge that we are 


guilty, nor is any suffering greater than his who is brought to the stool 
of repentance.” 


‘‘ Maxima est enim vis vetustatis et consuetudinis.” 
Cicero. . De Amicitia, XTX., 68. 
‘« Great is the power of antiquity and of custom.” 
“ Maxima quaeque domus servis est plena superbis.” 
JUVENAL. Satires, V., 66. 
‘« Every great house is full of insolent domestics.” 


‘“‘ Maximae cuique fortunae minime credendum est.” 
Livy. Histories, XXX., 30. 
«Tt is when fortune is most propitious that she is least to be trusted.” 


MAXIMAS VERO—ME VERO PRIMUM. 131 


‘‘Maximas vero virtutes jacere omnes necesse est, voluptate domi- 
nante.” Cicero. De Finibus, II., 35, 117. 
‘« All the greatest virtues must lie dormant where pleasure holds sway.” 


‘* Maximeque admirantur eum, qui pecunia non movetur.” 
Cicero. De Officiis, II., 11, 38. 
‘* Above all is he admired who is not influenced by money.” 


‘“‘Maximum ergo solatium est cogitare id sibi accidisse, quod ante se 
passi sunt omnes, omnesque passuri.” 
Seneca. Ad Polybiwm de Consolatione, I., 3. 
‘Our greatest consolation in death is the thought that what is happenin 


to us has been endured by all in the past, and will be endured by a 
in the future.” 


‘“‘Maximum remedium irae mora est.” Seneca. De Ira, II., 29, 1. 
‘«The best remedy for anger is delay.” 


*“‘ Me constare mihi scis et discedere tristem, 
Quandocunque trahunt invisa negotia Romam.”’ 
Horace. Lpistolae, I., 14, 16. 
‘‘T’m consistent with myself: you know ° 
I grumble when to Rome I'm forced to go.” —(Conington.) 


“Me Parnasi deserta per ardua dulcis 
Raptat amor. Juvat ire jugis, qua nulla priorum 
Castaliam molli devertitur orbita clivo.”’ 
VirGin. Georgics, ITI., 291. 
‘* Across Parnassus’ lonely heights 
My ardour hurries me. I love to climb 
The hills, and tread the path, untrod before, 
That rises gently to Castalia’s spring.” 4 


“*Me quoque felicem, quod non viventibus illis 
Sum miser, et de me quod doluere nihil.” 
Ovip. Tristia, IV., 10, 83. 
“T too am happy that my misery 
Comes not while yet they live to grieve for me.” 


‘¢ Me vero primum dulces ante omnia Musae, 

Quarum sacra fero ingenti percussus amore, 

Accipiant, coelique vias et sidera monstrent, 

Defectus solis varios lunaeque labores, 

Unde tremor terris, qua vi maria alta tumescant 

Objicibus ruptis, rursusque in se ipsa residant, 

Quid tantum Oceano properent se tinguere soles 

Hiberni, vel quae tardis mora voctibus obstet.” 

Virait. Georgics, II., 475. 
And O ye sister Muses whom I love 
With sacred fervour all the world above, 
O take me for your seer: give me to know 
The ways of Heaven above and Earth below, 
The paths sidereal, and the moon's new birth, 
The sun's eclipses, and the throes of Earth, 
And by what force it is the rising tide 
O’erflows the marsh, or how its waves subside ; 
Why Sol in winter hurries to his rest, 
And by what laws are summer nights comprest.” 
—(J. B. Rose.) 


“e 


132 MEAE STULTITIAM—MELIOR TUTIORQUE, 


‘** Meae (contendere noli) 
Stultitiam patiuntur opes; tibi parvula res est; 
Arta decet sanum comitem toga.” 
Horace. Lpistolae, I., 18, 28. 
‘««Tjon’t vie with me,’ he says, and he says true; 

‘ My wealth will bear the silly things I do; 

Yours is a slender pittance at the best : 

A wise man cuts his coat—you know the rest’.”—(Conington.) 


‘* Medicas adhibere manus.” 
SERENvS Samonicus. De Medecina, 907. 


‘«To touch with healing hand.” 


“Medico diligenti, priusquam conetur aegro adhibere medicinam, rion 
solum morbus ejus, cui mederi volet, sed etiam consuetudo 
valentis et natura corporis cognoscenda est.” 

Cicero. De Oratore, IT., 44, 186. 

‘* A careful doctor, before attempting to prescribe for a patient, must make 
himself acquainted not only with the nature of the disease of the man 
he desires to cure, but also with his manner of life when in health, and 
his constitution.” 


‘‘ Medias acies mediosque per ignes 
Invenere viam.” Virein. Aineid, VIT., 296. 
‘«Through cireling fires and steely shower 
Their passage have they found.””—(Conington. ) 
‘Medio de fonte leporum 
Surgit amari aliquid quod in ipsis floribus angat.” 
Lucretius. De Rerum Natura, IV., 1127. 
‘‘ Een from the fount of every charm there springs 
Something of bitterness which tortures ’midst the flowers.”’ 


‘Nulla est sincera voluptas 
Sollicitumque aliquid laetis intervenit.” 
Ovip. Metamorphoses, VII., 453. 


‘No pleasure’s free from pain; in all our joys 
Something of trouble ever comes between.” 

‘‘ Medio tutissimus ibis.” Oviv. Metamorphoses, IT., 137. 

‘Most safely shalt thou tread the middle path.” 
‘“‘ Mediocres poetas nemo novit, bonos pauci.” 

Tacitus. De Oratoribus, X. 
‘* Mediocre poets are known to no one, good poets to but few.” 
‘‘ Mediocribus esse poetis 


Non homines, non Di, non concessere columnae.” 
Horace. De Arte Poetica, 372. 


‘*Gods and men and booksellers agree 
To place their ban on middling poetry.” —(Conington. ) 
‘“‘ Melior tutiorque est certa pax quam sperata victoria.” 
Livy. Histories, XXX., 30. 
‘‘ Better and safer is the certainty of peace than the hope of victory.” 


MELIOR VULGI NAM—MENS IMPUDICAM. 133 


‘*Melior vulgi nam saepe voluntas.” 
VaLERIUS Fraccus. Argonautica, IV., 158. 


‘The people’s will ’tis ofttimes best to follow.” 


‘(Sed tu) memento ut hoc oleum, quod tibi do, mittas in mare, et 
statim quiescentibus ventis, serenitas maris vos laeta prose- 
quetur.” BrepE. Ecclesiastical History, Bk. III., Cap. XV. 


‘“‘Remember to throw into the sea the oil which I give to you, when 
straightway the winds will abate, and a calm and smiling sea will 
accompany you throughout your voyage.” 

(Hence the expression, ‘* To throw oil on troubled waters’’.) 


‘“*Meminimus, quanto majore animo honestatis fructus in conscientia 
quam in fama reponatur. Sequi enim gloria, non appeti debet.” 
Puiny THE YOUNGER. LE pistolae, I., 8. 
‘We do not forget that it is far nobler to seek the reward of rectitude in 
our conscience than in reputation. We are justified in pursuing fame, 
but not in hungering for it.” 


‘“* Memoriam quoque’ ipsam cum voce perdidissemus, si tam in nostra 
potestate esset oblivisci quam tacere.” Tacirus. Agricola, II. 
‘« Before it can be in our power to forget as well as to keep silent, we must 
have lost not our voice only, but our memory also.” 


‘* (Saepe audivi, non de nihilo, dici,) mendacem memorem esse 


_ oportere.”’ Apueius. De Magia, LXIX. 
‘*T have often heard it said, and with good reason, that a liar ought to have 
a good memory.” 


“Mens et animus et consilium et sententia civitatis posita est in 
legibus. Ut corpora nostra sine mente, sic civitas sine lege, suis 
partibus, ut nervis et sanguine et membris, uti non potest.” 

Cicero. Pro Cluentio, LIII., 146. 
‘«The mind and the soul, the judgment and the purpose of a state are 
centred in its laws. As a body without mind, so a state without law 
can make no use of its organs, whether sinews, blood or limbs.” 


“Mens humana. . . tantum abest ut speculo plano, aequali et claro 
similis sit (quod rerum radios sincere excipiat et reflectat) ut 
potius sit instar speculi alicujus incantati, pleni superstitionibus 
et spectris.” Bacon. De Augmentis Scientiarum, V., 4. 

‘‘Sofar is the human mind from resembling a level, smooth and bright 
mirror, which receives and reflects images without distortion, that it 
may rather be likened to some nirror of enchantment, fom of appari- 
tions and spectral appearances.’ 


** Mens immota manet ; lacrimae volvuntur inanes.”’ 
Vireit. ned, IV., 449. 
‘He stands immovable by tears, 
Nor tenderest words with pity hears.” —(Conington.) 
“ Mens impudicam facere, non casus solet.”’ 
Seneca. Phaedra, 743.— (Nutrizx.) 


‘«'Tis disposition, and not circumstance 
That makes a woman shameless.” 


134 MENS SANA IN—METIRI SE QUEMQUE. 


‘“* Mens sana in corpore sano.” JUVENAL, Satires, X., 356. 
‘* A healthy mind in a healthy body.” 
*« (Si te proverbia tangunt,) 
Mense malum Maio nubere vulgus ait.” Ovip, Fasti, V., 490. 
‘Tis ill to marry in the month of May.” 
‘** Mensque pati durum sustinet aegra nihil.” 
Ovip. LEpistolae ex Ponto, I., 5, 18. 
‘* A mind diseased no hardship can endure.” 


“ Mensuraque juris 


Vis erat.” Lucan. Pharsalia, I., 175.: 
‘* Might was the measure of right.” 
‘‘Mentis gratissimus error.” Horace. Lpistolae, I1., 2, 140. 


‘* A most delicious craze.’’—(Conington. ) 


“(Nam pol quidem,) Meo animo, ingrato homine nihil impensiu’st ; 
Malefactorem amitti satius, quam relinqui beneficum. 
Nimio praestat impendiosum te, quam ingratum dicier.” 
Puautus. Bacchides, Act III., Sc. II., 10.—(Mnesilochus.) 
‘‘ Nothing is in my opinion 

So vile and base as an ungrateful man. 

Better it is to let a thief escape, 

Than that a generous friend should be forsaken, 

And better ’tis to be extravagant, 

Than called ungrateful.”—(Bonnell Thornton.) 


“Meo quidem animo, si idem faciant ceteri, 
Opulentiores pauperiorum filias 
Ut indotatas ducant uxores domum ; 
Et multo fiat civitas concordior 
Kt invidia nos minore utamur quam utimur.” 
Puavutus. Aulularia, Act III., Sc. V., 4.—(Megadorus.) 
‘* Indeed, were other men to do the same, 
If men of ample means would take for wives 
The daughters of the poorer sort unportioned, 
There would be greater concord in the state, 
We should have less of envy than we have.” 
—(Bonnell Thornton.) 


‘“Meos tam suspicione quam crimine judico carere oportere.” 
JuLius Cmsar. (Suetonius, I., 74.) 
“‘In my judgment the members of my household should be free not from 
crime only, but from the suspicion of crime.” 

‘*Merses profundo, pulchrior evenit.” Horace. Odes, IV., 4, 65. 

‘‘Plunged in the deep, it mounts to sight 

More splendid.” —(Conington. ) 

‘‘Metiri se quemque suo modulo ac pede verum est.”’ 

Horace. Lpistolae, I., 7, 98. 


‘« For still when all is said the rule stands fast, 
That each man’s shoe be made on his own last.””—(Conington. ) 


METUENTES PATRUAE—MIHI FERE SATIS. 135 


‘* Metuentes 
Patruae verbera linguae.” Horace. Odes, III., 12, 2. 


‘* Must tremble all the day 
At an uncle, and the scourging of his tongue.” —(Conington.) 


‘* Sive ego prave 
Seu recte hoc volui, ne sis patruus mihi.” 
Horace. Satires, II., 3, 87. 
“‘I may be right perchance, or may be wrong; 
I don’t expect in you an uncle’s tongue.” 


*“‘Metui demens credebat honorem.” 
Sizius Irauicus. Pumnica, I., 149.—(Of Hasdrubal.) 


‘He thought, the madman, ‘twas an honour to be feared.” 


“ Metus et terror est infirma vincla caritatis; quae ubi removeris, qui 
timere desierint, odisse incipient.” Tacitus. Agricola, XXXJI. 


‘Fear and dread are weak bonds of affection ; for when they are removed 
those who have ceased to fear will begin to hate.” 


‘Meus hic est; hamum vorat.” 
Puavtus. Curculio, Act III., Sc. I., 61.—(Curculio.) 
‘«The man’s my own, he has devoured the hook.” —(Bonnell Thornton.) 


‘*Meus mihi, suus cuique est carus.” 
; Puavtus. Captivi, Act II., Sc. III., 40.—(Hegio.) 


‘* My son to me is dear ; 
Dear is his own to every one.” —(Bonnell Thornton.) 


‘“‘Suam cuique sponsam, mihi meam: suum cuique amorem, 
mihi meum.”’ Artitius. Fragment I. 


‘To each man his betrothed is dear, as mine to me; 
To each his love is dear, as mine to me.” 


“Mihi autem videtur acerba semper et immatura mors eorum qui 
immortale aliquid parant.” 
Puiny THE YOUNGER. JF pistolae, V., 5. 
‘‘T consider that the death of those who are engaged on some immortal 
work is always premature, and deeply to be deplored.”’ 


‘Mihi contuenti se persuasit rerum natura nihil incredibile existimare 
de ea.” PuLiny THE ELDER. Natural History, XI., 2. 


‘The contemplation of nature has convinced me that nothing which we can 
imagine about her is incredible.” 


** Mihi enim omnis pax cum civibus, bello civili utilior videbatur.” 
Cicero. Philippica, II., 15, 37. 
‘‘T consider that peace at any price with our fellow-citizens is preferable to 
civil war.” 

“ Mihi fere satis est, quod vixi, vel ad aetatem vel ad gloriam: huc si 
quid accesserit, non tam mihi quam vobis reique publicae 
accesserit.” Cicero. Philippica, I.. 15, 38. 

‘*T have lived as long as I desire, in respect both of my years and of m 
honours: if my life be prolonged, it will be prolonged less for myse 
than for you and the state.” 


136 MIHI QUANTO PLURA—MINUS HABEO. 


‘“* Mihi quanto plura recentium seu veterum revolvo, tanto magis ludibria 
rerum mortalium cunctis in negotiis observantur. Quippe fama, 
spe, veneratione potius omnes destinabantur imperio quam quem 
futurum principem fortuna in occulto tenebat.”’ 

Tacitus. Annals, ITTI., 18. 


‘For my part, the wider the scope of my reflection on the present and the 
past, the more am I impressed by their mockery of human plans in 
every transaction. Clearly the very last man marked out for empire 
by public opinion, expectation and general respect, was he whom 
fortune was holding in reserve as the emperor of the future.” 

—(Church and Brodribb.) 


‘** Mihi, qui omnem aetatem in optimis artibus egi, bene facere jam ex 
consuetudine in naturam vertit.”’ 
Sauuust. Jugurtha, LXXXYV. 


‘‘In my own case, who have spent my whole life in the practice of virtue, 
right conduct from habitual has become natural.” 


*Militat omnis amans, et habet sua castra Cupido: 
Attice, crede mihi, militat omnis amans. 
Quae bello est habilis, Veneri quoque convenit aetas ; 
Turpe senex miles, turpe senilis amor.” Ovip. Amores, I.,9, 1. 


‘* Each lover is a soldier, and frequents 
The cantp of Cupid ; yea, a soldier he. 
There is an age when man may fitly fight, 
And fitly that same age pays court to Venus ; 
But an old man in love, or in the stress 
Of battle, is indeed a monstrous sight.” 


‘** Militavi non sine gloria.” Horace. Odes, ITI., 26, 2. 
‘*Good success my warfare blest." —(Conington. ) 


‘*Mille hominum species et rerum discolor usus. 
Velle suum cuique est, nec voto vivitur uno.” 
Prersius. Satires, V., 52. 
‘* Countless the various species of mankind, 
Countless the shades which separate mind from mind ; 
No general object of desire is known ; 
Each has’ his will and each pursues his own.” —(Gifford.) 


“‘ Minor in parvis Fortuna furit, 
Leviusque ferit leviora deus.” Srneca. Phaedra, 1133.—(Chorus.) 
‘« Less stern is Fortune when our means are small, 
The blows of Providence more lightly fall 
On things of little weight.” 


‘“‘Minui jura, quotiens gliscat potestas, nec utendum imperio, ubi 
legibus agi possit.”’ Tacitus. Annals, ITI., 69. 
“Rights are invariably abridged as despotism increases ; nor ought we to 


fall back on imperial authority, when we can have recourse to the 
laws.”—(Church and Brodribb.) 


‘‘Minus habeo quam speravi: sed fortasse plus speravi quam debui.” 
Seneca. De Ira, IIT., 30, 3. 


“T have less than I hoped for: but, maybe, I hoped for more than 
I ought.” 


MIRARIS, CUM TU—MITTERE CARMEN. 137 


Wiraris, cum tu argento post omnia ponas, 
‘Si nemo praestet quem non merearis amorem ?” 
Horace. Satires, I., 1, 86. 


‘* What marvel if, when wealth’s your one concern, 
None offers you the love you never earn ?”—(Conington.) 


“* Miraris veteres, Vacerra, solos, 
Nec laudas nisi mortuos poetas. 
Ignoscas petimus, Vacerra: tanti 
Non est, ut placeam tibi, perire.” 
MartiaL. Epigrams, VIII., 69, 1. 


‘The ancients only you admire, Vacerra ; 
No poet wins your favour till he dies. 
I ask your pardon, but don’t think your praise 
Is worth so much that I will die for it.” 


“* Misce stultitiam consiliis brevem; 
Dulce est desipere in loco.” Horace. Odes, IV., 12, 27. 


‘Be for once unwise; when time allows 
"Tis sweet to play the fool.” —(Conington.) 


‘‘ Aliquando et insanire jucundum est.” 
Seneca. De Tranquillitate Animi, XVII., 10. 


‘It is pleasant at times to play the madman.” 


“*Misera est illa enim consolatio, tali praesertim civi et viro, sed 
tamen necessaria, nihil esse praecipue cuiquam dolendum in 
eo, quod accidat universis.’’ 

Cicero. Ad Familiares, V1., 2, 2. 
‘Tis a feeble consolation, especially to such a man and such a citizen, yet 
an inevitable one, that there is nothing specially deplorable in any 
individual having to meet the fate which is common to all mankind.” 


“* Miseret te aliorum; tui nec miseret nec pudet.” : 
Prautus. Trinummus, Act II., Sc. IV., 30.—(Stasimus.) 


‘For others you’ve compassion ; for yourself 
You've neither shame nor pity.””—(Bonnell Thornton.) 


‘*Miserum est aliorum incumbere famae, 
Ne collapsa ruant subductis tecta columnis.” 
JuvENAL. Satires, VIII., 76. 
“Tis dangerous building on another’s fame, 
Lest the substructure fail, and on the ground 
Your baseless pile be hurled in fragments round.” —(Gifford. ) 


“*Miserum istuc verbum et pessimum est, habuisse et non habere.” 
Puautus. Rudens, Act V., Sc. II., 34.—(Labraz.) 


‘¢Q ’tis a sad word and a vile one, Had.— 
T’ have had and not to have.”—(Bonnell Thornton.) 


“‘ Mittere carmen ad hunc, frondes erat addere silvis.”’ 
Ovip. Epistolae ex Ponto, IV., 2, 18. 


‘*To send my poems to him were but to add 
Leaves to the woods.” 


138 MODESTO ET CIRCUMSPECTO—MORI EST FELICIS. 


‘*Modesto et circumspecto judicio de tantis viris pronuntiandum est, 
ne quod plerisque accidit, damnent quae non intelligunt.” 
QuinTILiaN. De Institutione Oratoria, X., 1, 26. 


‘‘We should be modest and circumspect in expressing an opinion on the 
conduct of such eminent men, lest we fall into the common error of 
condemning what we do not understand.” : 

(Generally quoted, ‘‘ Damnant quod non intelligunt”’.) 


‘* Modus omnibus in rebus, soror, optimum habitu est.” 
Pravutus. Poenulus, Act I., Sc. IT., 28.—(Adelphasiwm.) 


‘‘In everything the golden mean is best.” —({ Bonnell Thornton.) 


‘* Molesta veritas, si quidem ex ea nascitur odium, quod est venenum 
amicitiae; sed obsequium multo molestius, quod peccatis in- 
dulgens praecipitem amicum ferri sinit.”’ 

Cicero. De Amicitia, XXIV., 89. 


‘*Truth is grievous indeed, if it gives birth to ill-feeling which poisons 
friendship; but more grievous still is the complaisance which, by 
passing over a friend’s faults, permits him to drift headlong to 
destruction.” 


“ Mollissima corda 
Humano generi dare se natura fatetur, 
Quae lacrimas dedit. Haec nostri pars optima sensus.” 
JUVENAL. Satires, XV., 181. 
‘* Nature, who gave us tears, by that alone 
Proclaims she made the feeling heart our own ; 
And ’tis her noblest boon." —( Gifford. ) 


‘“Monstra evenerunt mihi! 
Introiit in aedes ater alienus canis; 
Anguis per impluvium decidit de tegulis ; 
Gallina cecinit.” TERENCE. Phormio, Act IV., Sc. IV., 24.—(Geta.) 

“Omens and prodigies have happened to me. 
There came a strange black dog into my house ! 
A snake fell through the tiling ! a hen crowed !” 
—(George Colman.) 


‘Monstrum horrendum, informe, ingens, cui lumen ademptum.”’ 
Virein. Aneid, ITT., 658. 
‘*A monster huge and shapeless, hideous to behold, of sight deprived.” 
‘¢ Montes auri pollicens.” 
TrerRENCE. Phormio, Act I., Sc. II., 18.—(Geta.) 
‘“‘ Promising mountains of gold.”’ 
‘“Morborum in vitio facilis medicina recenti.” 
GrRatTius Fatiscus. Cynegeticon, 361. 
‘«The cure is easy if the malady be recent.” 
‘Mori est felicis antequam mortem invocet.”” Pusiintius Syrus, 645. 


‘Happy is he who dies ere he calls for death to take him away.” 
—(Bacon.) 


MORIEMUR INULTAE—MOS EST OBLIVISCI, 139 


‘“* Moriemur inultae, 
Sed moriamur.”’ Virein. A’neid, IV., 659. 


‘¢*To die! and unrevenged !’ she said, 
‘Yet let me die.’ ”»—(Conington.) 


‘* Mors hominum felix, quae se nec dulcibus annis 
Inserit, et maestis saepe vocata venit.”’ 
BoEruius. De Consolatione Philosophiae, I., Metrum 1, 13. 
‘* Death is a friend to man if while this life is sweet 
He comes not, yet in sadness comes when he is called.” 


“Mors inter illa est, quae mala quidem non sunt, tamen habent mali 


speciem.” Seneca. Epistolae, LXXXITI., 15. 
‘*Death is one of things which are not evils, yet have the appearance 
of evil.” 


‘“*Mors sola fatetur 
Quantula sint hominum corpuscula.” JuvENAL. Satires, X., 172. 


‘* Death alone proclaims 
The true dimensions of our puny frames,” —(Gifford.) 


“Mors terribilis iis, quorum cum vita omnia exstinguuntur, non iis 
quorum laus emori non potest.’”” Cicero. Paradoza, IT., 18. 


‘*Death is full of terrors for those to whom loss of life means complete 
extinction ; not for those who leave behind them an undying name.” 


“Mors ultima linea rerum est.” Horace. Fpistolae, I., 16, 79. 
‘* When Death comes the power of Fortune ends.” —(Conington. ) 


‘*Morsque minus poenae quam mora mortis habet.” 
Ovip. Heroides, X., 82. 


‘* Death is less bitter punishment than death's delay.” 


“ Morte magis metuenda senectus.” JUVENAL. Satires, XI., 45. 
‘*Old age that is more terrible than death.” 


‘* Morte mori melius, quam vitam ducere mortis 
Et sensus membris consepelire suis.” 
Maximianus. Elegies, J., 265. 
‘* Better to die the death, than live a life in death, 
With all one’s limbs and senses dead and buried.” 


‘* (Nisi haereret in eorum mentibus) Mortem non interitum esse omnia 
tollentem atque delentem; sed quandam quasi migrationem 
commutationemque vitae.”’ 

CicERO. Tusculanae Disputationes, I., 12, 27. 
‘Death is no annihilation, carrying off and blotting out everything, but 
rather, if I may so describe it, a change of abode, and an alteration in 
our manner of life.” 


‘* Mos est oblivisci hominibus, 
Neque novisse, cujus nihili sit faciunda gratia.” 
Puautus. Captivi, Act V., Sc. ITI., 8.—(Stalagmus.) 
ay "Tis ‘ 
The usual way with folks not to remember 
Or know the man whose favour is worth nothing.” 
—(Bonnell Thornton.) 


140 MOVEAT CORNICULA—MULTA QUAE. 


““(Ne) . . . Moveat cornicula risum 
Furtivis nudata coloribus.”’ Horacr. Lpistolae, I., 3, 19. 


‘*(Lest) Folks laugh to see him act the jackdaw’s part, 
Denuded of the dress that looked so smart.""—(Conington. ) 


** Mox etiam pectus praeceptis format amicis, 
Asperitatis et invidiae corrector et irae.” 
Horace. LEpistolae, II., 1, 128. 


‘* As years roll on, he moulds the ripening mind, 
And makes it just and generous, sweet and kind.” —(Conington.) 


*Mulier cupido quod dicit amanti, 


In vento et rapida scribere oportet aqua.” 
CaruLttus. Carmina, LXVIII. (LXX.), 3. 


‘* Write me in air, or in the flowing stream, 
A woman’s vows to a too ardent lover,”’ 


“¢Mulier mulieri magis congruet.”’ 
TeRENCE. Phormio, Act IV., Sc. V., 14.—(Chremes.) 


‘* A woman deals much better with a woman."—(George Colman.) 


<¢(Antiquom poetam audivi scripsisse in tragoedia) 
Mulieres duas pejores esse quam unam. Res ita est.” 
Pravutus. Curculio, Act V., Sc. I., 1.—(Curculio.) 
“*T have been told that in some tragedy 
An ancient poet has observed, ‘Two women 


Are worse than one ’,—The thing is really so.” 
—(Bonnell Thornton.) 


“‘ Multa ceciderunt ut altius surgerent.” 
Seneca. Lpistolae, XCL, 13. 


‘*Many things have fallen only to rise higher.” 


“‘ Multa ex quo fuerint commoda, ejus incommoda aequom ’st ferre.” 
TERENCE. Hecyra, Act V., Sc. III., 42.—(Bacchis.) 


‘Tf anything has brought us much advantage, 
Then must we bear too what it brings of trouble.” 


<¢ Multa ferunt anni venientes commoda secum, 
Multa recedentes adimunt.” Horace. De Arte Poetica, 175. 
‘* Years, as they come, bring blessings in their train ; 
Years, as they go, take blessings back again.” —(Conington.) 


“Multa petentibus 
Desunt multa. Bene est cui Deus obtulit 
Parca quod satis est manu.” Horace. Odes, ITI., 16, 42, 
‘Great desires 
Sort with great wants. "Tis best when prayer obtains 
No more than life requires.” —(Conington.) 


“Multa quae impedita natura sunt, consilio expediuntur.”’ 
Livy. Histories, XXV., 11. 


‘*Many difficulties which nature throws in our way, may be smoothed 
away by the exercise of intelligence.” 


MULTA RENASCENTUR—MULTIMODIS MEDITATUS. 141 


“Multa renascentur quae jam cecidere, cadentque 
Quae nunc sunt in honore vocabula, si volet usus 
Quem penes arbitrium est et jus et norma loquendi.” 
Horace. De Arte Poetica, 70. 
““Yes, words long faded may again revive, 
And words may fade now blooming and alive, 
If usage wills it so, to whom belongs 
The rule, the law, the government of tongues.” —(Conington.) 


“‘Consuetudo vicit: quae cum omnium domina rerum, tum 
maxime verborum est.” 
Auuus GeLuIus. Noctes Atticae, XIT., 13, 4. 
‘*Custom prevailed ; custom, which is the mistress of all things, 
but especially of words.” 


“ Multa senem circumveniunt incommoda, vel quod 
Quaerit et inventis miser abstinet ac timet uti; 
Vel quod res omnes timide gelideque ministrat.”’ 
Horace. De Arte Poetica, 169. 
‘*Grey hairs have many evils: without end 
The old man gathers what he may not spend ; 
While as for action, do he what he will, 
*Tis all half-hearted, spiritless and chill.”—(Conington.) 


“Multa sunt mulierum vitia; sed hoc e multis maximum est, 
Cum sibi nimis placent, nimisque operam dant ut placent viris.”’ 

Puavutus. Poenulus, Act V., Sc. IV., 47.—(Adelphasium.) 

‘Women have many faults, and of the many, 

This is the chief; delighted with themselves, 

Too great a zeal they have to please the men.” 
—(Bonnell Thornton.) 
“Multi 


Committunt eadem diverso crimina fato: 
Ille crucem sceleris pretium tulit, hic diadema.”’ 
JUVENAL. Satires, XIII., 103. 
‘“See different fates attend the self-same crime ; 
Some made by villainy, and some undone, 
And this ascend a scaffold, that a throne.” —(Gifford.) 


‘Multi famam, conscientiam pauci verentur.”’ 
Puiny THE YOUNGER. Lpistolae, III., 20. 


‘*Fame is an object of admiration to many, honest worth to but few.” 


‘Multi sunt obligandi, pauci offendendi, nam memoria beneficiorum 
fragilis est, injuriarum tenax.”’ Seneca. De Moribus, 128. 
‘‘We should oblige as many and offend as few persons as possible, for 
mankind has a very bad memory for services rendered, a most tenacious. 
one for injuries.” 


‘“Multimodis meditatus egomet mecum sum, et ita esse arbitror: 
Homini amico, qui est amicus ita uti nomen possidet, 
Nisi deos, ei nihil praestare.’’ 
Puautus. Bacchides, Act ITI., Sc. II., 1.—(Mmesilochus.) 
‘*T’ve turned it in my thoughts in various shapes, 
And this is the result—A friend who is 
A friend, such as the name imports, the gods 
Except, nothing excels.” —(Bonnell Thornton.) 


142 MULTIS ILLE BONIS —MULTOS IN SUMMA. 


‘* Multis ille bonis flebilis occidit.”’ Horace. Odes, I., 24, 9. 
‘By many a good man wept, Quintilius dies.” —(Conington.) 


‘Multis minatur, qui uni facit injuriam.” Pusiinius Syrus, 302. 
‘**He that injures one threatens a hundred.”—(Bacon.) 


‘* Multis occulto crescit res faenore.”” Horace. LEpistolae, I., 1, 80. 


‘**Some delight to see 
Their money grow by usury like a tree.” —(Conington.) 


*‘ Multis parasse divitias non finis miseriarum fuit, sed mutatio.” 
Seneca. LEpistolae, XVII. (quoting Epicurus). 


** Most people find that the acquisition of wealth is not the end of their 
troubles, but simply a new kind of trouble.” 


*‘ Multis res angusta domi: sed nulla pudorem 
Paupertatis habet.”’ JUVENAL. , Satires, VI., 357. 


‘¢There’s many a woman knows distress at home; 
Not one who feels it.” —(Gijford.) 


<*‘ Multitudo omnis, sicut natura maris, per se immobilis est, ventus et 
aurae cient.” Livy. Histories, XXVIII, 27. 


‘*The populace is like the sea, motionless in itself, but stirred by every 
wind, even the lightest breeze.” 


<‘Multo magis est verendum, ne remissione poenae crudeles in patriam, 
quam ne severitate animadversionis nimis vehementes in acerbis- 
simos hostes fuisse videamur.”’ 
Ciczro. In Catilinam, IV., 6, 13. 


‘Tt would be far better to risk appearing vindictive by the severity of the 
measures taken against our implacable foes, than by remitting their 
well-deserved punishment to cause injury to the state.” 


«*Multorum disce exemplo, quae fata sequaris, 
Quae fugias: vita est nobis aliena magistra.”’ 
Dionysius Cato. Disticha de Moribus, III., 13, 


‘* Learn from those around what to pursue 
And what avoid ; and let our teachers be 
The lives of others.” 


«¢ Multorum obtrectatio devicit unius virtutem.” 
CornELius Nepos. Hannibal, I. 


‘¢ The virtue of one man is not proof against the disparagement of many.” 


‘‘ Multos in summa pericula misit 
Venturi timor ipse mali; fortissimus ille est 
Qui promptus :aetuenda pati, si comminus instent, 
Et differre potest.” Lucan. Pharsalia, VII., 104. 


‘Tn paths of direst peril many tread 
Through fear of ill to come ; the strongest he 
Who’s ready aye to grapple with his fate 
When it’s upon him, and to drive it back.” 


MULTOS MODIOS SALIS—MUSCA EST MEUS. 143 


**(Verumque illud est quod dicitur,) multos modios salis simul edendos 
esse, ut amicitiae munus expletum sit.” 
Cicero. De Amicitia, XIX., 67. 
‘*It is a true saying that we must eat many measures of salt together to be 
able to discharge the functions of friendship.” 


** Multum crede mihi refert, a fonte bibatur 
Quae fluit, an pigro quae stupet unda lacu.” 
MartiaL. EHpigrams, IX., 100, 9. 
‘* It matters much if from a running well 
We drink, or from a dark and stagnant pool.” 


** (Aiunt enim) multum legendum esse, non multa.”’ 
PLINy THE YOUNGER. JEpistolae, VIT., 9. 
**Our reading should be extensive but not diffuse.” 


“* Multum loquaces merito omnes habemur: 
Nec mutam profecto repertum ullam esse 
Hodie dicunt mulierem ullo in saeclo.”’ 
Prautus. Aulularia, Act II., Sc. I., 5.—(Eunomia.) 
‘*T know we women are accounted troublesome, 
Nor without reason looked on as mere praters. 
Tis true there never was in any age 
Such a wonder to be found as a dumb woman.” 
—(Bonnell Thornton.) 
«Multum facit qui multum diligit.” 
Tuomas A Kempis. De Imitatione Christi, I., 15, 2. 


**He doeth much who loveth much.” 


«*Mundus vult decipi.” 
SEBASTIAN Franck. Paradoxa Ducenta Octoginta, CCXXX VIII. 
(Ed. A.D. 1542.) 
‘*The world loves to be deceived.” 


‘‘Quando equidem populus iste vult decipi, decipiatur.”’ 
CaRDINAL CaraFa. (De Thou, Historiae sui temporis, 
Bk. XVII., ann. 1556. Ed. 1609, 
p. 356, Col. IT., D.) 


‘* Since this people desires to be deceived, deceived let it be.” 
“*Munera qui tibi dat locupleti, Gaure, senique, 
Si sapis et sentis, hic tibi ait, morere.”’ 
Martiat. Epigrams, VIIL., 27. 
‘*You’re old and rich; you know, if you have any sense, 
That he who gives you presents, plainly bids you die.” 
“*Musaeo contingens cuncta lepore.” 
Lucretius. De Rerum Natura, I., 925. 
‘* Adorning all things with the Muses’ charm.” 
“*Musca est meus pater, nil potest clam illum haberi ; 
Nec sacrum nec tam profanum quidquam est, quin 


Ibi illico adsit.” 
Puautus. Mercator, Act I., Sc. III., 26.—(Charinus.) 


‘* My father, like a fly, is everywhere, 
Enters all places, sacred or profane.” —(Bonnell Thornton.) 


144 MUTATO NOMINE—NATIS IN USUM. 


«(Quid rides ?) Mutato nomine de te 
Fabula narratur.” Horace. Satires, I., 1, 69. 
“*Laughing, are you? Why? 
Change but the name, of you the tale is told.”—(Conington.) 


“Nae amicum castigare ob meritam noxiam, 
Immune est facinus; verum in aetate utile, 
Et conducibile.” 
Pravutus. Trinummus, Act I., Sc. I., 1.—(Megaronides.) 
‘Tis but an irksome act to task a friend, 
And rate him for his failings: yet in life 
It is a wholesome and a wise correction.” 
—(Bonnell Thornton.) 
‘* Nae ista hercle magno jam conatu magnas nugas dixerit.”’ 
TERENCE. Heautontimorumenos, Act IV., Sc. I., 8.—(Chremes.) 
“«She will take mighty pains 
To be delivered of some mighty trifle.” —(George Colman.) 


“‘Nanciscetur enim pretium nomenque poetae, 
Si tribus Anticyris caput insanabile nunquam 
Tonsori Licino commiserit.”’ Horace. De Arte Poetica, 299. 
“«The merest dunce, 
So but he choose, may start up bard at once, 
Whose head, too hot for hellebore to cool, 
Was ne’er submitted to a barber's tool.” —(Conington.) 


‘“ Narratur et prisci Catonis 
Saepe mero caluisse virtus.”’ Horace. Odes, IIT., 21, 11. 
‘* They say old Cato o’er and o’er 
With wine his honest heart would cheer.”—(Conington.) 
‘‘ Nascentes morimur, finisque ab origine pendet.” 
Maniuivus. Astronomicon, IV., 16. 
‘‘When we are born we die, our end is but the pendant of our beginning.” 


‘“* Nascique vocatur 
Incipere esse aliud quam quod fuit ante; morique 
Desinere illud idem.” Ovip. Metamorphoses, XV., 255. 


‘* What we call birth 
Is but beginning to be something else 
Than what we were before ; and when we cease 
To be that something, then we call it death.” 


‘‘ Nate dea, quo fata trahunt retrahuntque, sequamur ; 
Quicquid erit, superanda omnis fortuna ferendo est.” 
_ Viren. Aneid, V., 709. 
‘* My chief, let Fate cry on or back, 
’Tis ours to follow, nothing slack : 
Whate’er betide, he only cures 
The stroke of Fortune who endures.” —(Conington.) 


“ Natis in usum laetitiae scyphis 
Pugnare Thracum est.” Horace. Odes, I., 27, 1. 
‘¢ What, fight with cups that should give joy ? 
’Tis barbarous ; leave such savage ways 
To Thracians.”—(Conington.) 


NATURA ENIM—NAVIS, QUAE TIBI. 145 


‘‘ Natura enim in suis operationibus non facit saltum.” 

JacguEs Tissot. Discowrs véritable de la vie, de la mort et des os 
du Géant Theutobocus. Lyons, 1613. (Included 
in the “Variétés Historiques et Littéraires” of 
Edouard Fournier, Vol. IX., p. 248.) 

‘* Nature in her operations does not proceed by leaps.” 


“Natura non facit saltus.” 
LinnaEvus. Philosophia Botanica, § 77 (p. 27 of 
1st edition). 
‘* Nature does not proceed by leaps.” 


‘‘ Natura fieret laudabile carmen, an arte, 
Quaesitum est. Ego nec studium sine divite vena, 
Nec rude quid possit video ingenium: alterius sic 
Altera poscit opem res, et conjurat amice.” 
Horace. De Arte Poetica, 408. 
‘*But here occurs a question some men start, 
If good verse comes from nature or from art. 
For me, I cannot see how native wit 
Can e’er dispense with art, or art with it. 
Set them to pull together, they’re agreed, 
And each supplies what each is found to need.” —(Conington.) 


“Natura hoc ita comparatum est, ut, qui apud multitudinem sua causa 
loquitur, gratior eo sit, cujus mens nihil, praeter publicum com- 
modum, videt.” Livy. Histories, IIT., 68. 


‘*Nature has ordained that the man who is pleading his own cause before 
a large audience, will be more readily listened to than he who has no 
object in view other than the public benefit.” 


“ Natura inest in mentibus nostris insatiabilis quaedam cupiditas veri 


videndi.” Cicero. Tusculanae Disputationes, I., 19, 44. 
‘* Nature has implanted in our minds a certain insatiable desire to behold 
the truth.” 


“Natura, quam te colimus inviti quoque.” 
Seneca. Phaedra, 1125.—(Theseus.) 
‘* Nature, how we worship thee, even against our will.” 


“Naturam accusa, quae in profundo veritatem (ut ait Democritus) 
penitus abstruserit.” Cicero. Academica, II., 10, 32. 


‘“You must blame nature, who, as Democritus says, has hidden away 
truth in the very deepest depths.” 


‘‘Naturam expellas furca, tamen usque recurret.”’ 
Horack, LE pistolae, I., 10, 24. 


‘Drive Nature forth by force, she’ll turn and rout 
The false refinements that would keep her out.”—(Conington.) 


‘‘Navis, quae tibi creditum 
Debes Virgilium, finibus Atticis 
Reddas incolumem, precor; 
Et serves animae dimidium meae.”’ Horace. Odes, I., 3, 5. 
‘*So do thou, fair ship, that ow’st 

Virgil, thy precious freight, to Attic coast, 
Safe restore thy loan and whole, 
And save from death the partner of my soul.” —(Conington.) 


10 


146 NE CURES—NEC BELUA TETRIOR. 


‘Ne cures, si quis tacito sermone loquatur ; 
Conscius ipse sibi de se putat omnia dici.” 
Dionysius Cato. Disticha de Moribus, I., 17. 
**Care not if some one whispers when you're by ; 
*Tis only the self-conscious man who thinks 
That no one talks of anything but him.” 


“« (Quapropter) ne dicet quidem salse, quoties poterit, et dictum potius 
aliquando perdet, quam minuet auctoritatem.” 
QuInTILIAN. De Institutione Oratoria, VI., 3, 30. 

** We should not give utterance to every witticism which occurs to us, and 
we should on occasion lose the chance of a bon mot, rather than derogate 
from our dignity.” 

** Ne e quovis ligno Mercurius fiat.’ 
Erasmus. Adagiorum Chiliades, “ Munus aptum”. 

‘* Not every wood is fit for a statue of Mercury.” 


‘** Ne prodigus esse 
Dicatur metuens, inopi dare nolit amico, 
Frigus quo duramque famem propellere possit.” 
Horace. Satires, I., 2, 4. 
‘* From fear of being called extravagant, 
He’ll from a friend withhold e’en what he needs 
To keep at bay both cold and hunger sore.” 


‘Ne pudeat, quae nescieris, te velle doceri: 
Scire aliquid laus est; culpa est, nil discere velle.”’ 
Dionysius Cato. Disticha de Moribus, IV., 29. 
** Feel then no shame at the desire to learn: for laudable 
Is knowledge ; what we blame is not to wish for learning.” 


‘Ne pueros coram populo Medea trucidet.” 
Horace. De Arte Poetica, 185. 
‘* Not in the audience’ sight Medea must slay 
Her children.” 
“Ne scutica dignum horribili sectere flagello.” 
Horacs. Satires, I., 3, 119. 
‘*What merits but the rod, punish not with the cat.” 


“* Ne securus amet, nullo rivale, caveto: 
Non bene, si tollas proelia, durat amor.”’ Ovip. Amores, I., 8, 95. 


‘* Be sure he has a rival in thy love, 
For without contest love shall not endure.” 


‘«‘ Ne supra crepidam judicaret (sutor).” 
Puryy THE Exper. Natural History, XXXV., 36 (10). 
‘¢The cobbler should not venture an opinion beyond his last.” 
(Generally quoted, ‘‘ Ne sutor ultra crepidam”.) 
‘Nec belua tetrior ulla 
Quam servi rabies in libera terga furentis.” 
Craupianus. In Eutropium, I., 183. 


“No savage beast is fiercer than a mob 
Of slaves, with fury raging ’gainst the free.” 


NEC CIVIS ERAT—NEC FABELLAS. 147 


“Nec civis erat qui libera posset 
Verba animi proferre, et vitam impendere vero.” 
JUVENAL. Satires, IV., 90. 
** Who shall dare thus liberty to take, 
When every word you hazard, life’s at stake.” —(Gifford.) 
“Nec deus intersit, nisi dignus vindice nodus 
Inciderit.” - Horace. De Arte Poetica, 191. 


‘* Bring in no god, save as a last resource.” —(Conington.) 


‘‘Nec difficile erit videre, quomodo efficacia cum suavitate conjungi 
debeat, ut et fortes in fine consequendo et suaves in modo asse- 
quendi simus.”’ 

Criaupius Aquaviva. Ad Curandos Animae Morbos (Rome, 1606), 
Cap. IT., p. 18. 

“Tt will easily be seen how we should combine force and gentleness, so as 
to be at once firm in the pursuit of our end, and gentle in the methods 
of our pursuing.” 

(Hence the phrase, ‘‘ Suaviter in modo, fortiter in re”’.) 
‘Nec dulcia carmina quaeras ; 
Ornari res ipsa negat, contenta doceri.” 
Maniuivus. Astronomicon, ITTI., 39. 
“* Ask not for graceful verse ; all ornament 
My theme forbids, content if it be taught.” 


** Nec ego id quod deest antiquitati flagito potius quam laudo quod est; 
praesertim quum ea majora judicem quae sunt, quam illa quae 
desunt.” Cicero. Orator, L., 169. 

**T am quite as ready to praise what is found in antiquity as to blame 
what is missing; especially as, in my opinion, its qualities outweigh 


its defects.” 
«‘Nec enim poterat fieri ut ventus bonis viris secundus, contrarius 
mailis.”’ Seneca. De Beneficiis, IV., 28, 3. 


“It was not to be expected that the same’ breeze would be favourable to 
the good, and contrary to the wicked.” 
«Nec enim unquam sum assensus veteri illi laudatoque proverbio, quod 
monet, mature fieri senem, si diu velis senex esse.” 
Cicero. De Senectute, X.; 32. 
“*T have never admitted the truth of the old and accepted saying, which 
asserts that you will early become an old man, if you have long desired 
to be one.” 
“* Nec eventus modo hoc docet (stultorum iste magister est).”” 
Livy. Histories, XXII., 39. 
‘*We do not learn this only from the event, which is the master of fools.” 


“Nec fabellas aniles proferas.”’ 
Cicero. De Natura Deorwm, ITI. 5, 12. 


**Do not tell us your old wives’ tales.” 


‘“‘ Cervius haec inter vicinus garrit aniles 
Ex re fabellas.”’ Horace. Satires, II., 6, TT. 
‘* Neighbour Cervius, with his rustic wit, 
Tells old wives’ tales.” —(Conington. ), 


148 NEC FORMA AETERNUM—NEC MORA. 


‘Nec forma aeternum, aut cuiquam est fortuna perennis, 
‘ Longius aut propius mors sua quemque manet.” 
Propertivus. Hlegies, III., 25, 11 (I1., 28, 57). 
‘¢ Beauty nor fortune will be ours for aye; 
Or near or far Death waits for every man.” 


“Nec frons triste rigens nimiusque in moribus horror: 
Sed simplex hilarisque fides, et mixta pudori 
Gratia.”’ Statius. Silvae, V., 1, 64. 
‘*No stern sad brow was his, 
That ever-frowned on conduct’s smallest slip, 
But cheerful, simple honesty, where grace 
Mingled with modesty.” 


‘Nec grata est facies cui Gelasinus abest.”’ 
Martian. Hpigrams, VIL, 25, 6. 


‘* Unpleasing is the face where smiles are not.” 


“Nec historia debet egredi veritatem, et honeste factis veritas sufficit.”’ 
Puiny THE YOUNGER. Lpistolae, VII., 33. 
‘* History should not overstep the limits of truth, and indeed, in recording 
noble deeds, the truth is sufficient.” 


‘Nec lusisse pudet, sed non incidere ludum.” 
Horace. Lpistolae, I., 14, 36. 
‘No shame I deem it to have had my sport; 
The shame had been in frolics not cut short.” —(Conington.) 


‘‘Nec me meminisse pigebit Elissae, 
Dum memor ipse mei, dum spiritus hos regit artus,”’ 
Virain. Aineid, IV., 335. 
‘* While memory lasts and pulses beat, 
The thought of Dido shall be sweet.” —(Conington. ) 


‘‘Nec me pudet ut istos, fateri nescire quod nesciam.”’ 
Cicrr0o. Tusculanae Disputationes, I., 25. 
‘*T am not, like some men, ashamed to confess my ignorance when I do 
not know.” 


“Nec me vis ulla volentem 
Avertet, non si tellurem effundat in undas, 
Diluvio miscens, coelumque in Tartara solvat.”’ 
Virein. Aineid, XIT., 203. 
‘© No violence shall my will constrain, 
Though earth were scattered in the main 
And Styx with ether blent.”—(Conington.) 


‘Nec modus est ullus investigandi veri, nisi inveneris: et quaerendi 
defatigatio turpis est, qaum id quod quaeritur sit pulcherrimum.” 
Cicero. De Finibus, I., 1, 3. 
‘«There should be no end to the search for truth, other than the finding of 
it ; it is disgraceful to grow weary of seeking when the object of your 
search is so beautiful.” 
‘‘ Nec mora, nec requies.”’ Virait. Georgics, III., 110. 


‘¢ Naught of delay is there, or of repose.” 


NEC POSSE DARI—NEC TANTUM PRODERE, 149 


‘‘ Nec posse dari regalibus usquam 
Secretum vitiis: nam lux altissima fati 
Occultum nihil esse sinit, latebrasque per omnes 
Intrat et abstrusos explorat fama recessus.”’ 
Cuaupianus. De Quarto Consulatu Honorwi, 272. 
‘* Kings can have 

No secret vices, for the light that shines 

On those who’ve climbed to Fortune’s highest peaks 

Leaves naught in darkness ; every lurking-place 

Fame enters, and its hidden nooks explores.” 


“Nec quibus rationibus superare possent, sed quemadmodum uti 
victoria deberent, cogitabant.”’ 
Camsar. De Bello Civili, III., 83. 


‘‘They were thinking less of the steps to be taken to secure victory, than 
of the use to which that victory was to be put.” 


“Nec quidquam aliud est philosophia, si interpretari velis, praeter 
studium sapientiae.” Cicero. De Officiis, IT., 2, 5. 


‘Philosophy, if you ask the meaning of the word, is nothing else but the 
love of wisdom.” 


“Nec quidquam difficilius, quam reperire quod sit omni ex parte in 
suo genere perfectum.” Cicmro. De Amicitia, XXI., 79. 
‘Nothing is more difficult than to find anything which is perfect in every 
part after its own kind.” 
‘“‘Nec satis apparet, cur versus factitet.” 
Horace. De Arte Poetica, 470. 


‘* None knows the reason why this curse 
Was sent on him, this love of making verse.” —(Conington.) 


‘‘ Nec scire fas est omnia.” Horace. Odes, IV., 4, 22. 
‘*Not all of truth 
We seekers find.” —(Conington.) 


“Nec semper feriet quodcunque minabitur arcus.”’ 
Horace. De Arte Poetica, 350. 


‘¢ And the best bow will sometimes shoot awry.”—(Conington.) 


‘Nec solem proprium natura nec aera fecit 
Nec tenues undas,”’ Ovip. Metamorphoses, VI., 349. 


‘* Not for one man’s delight has Nature made 
The sun, the wind, the waters; all are free.” 


‘‘Nec sunt enim beati, quorum divitias nemo novit.”’ 
ApuLEIus. Metamorphoses, V., 10. 
‘«They have no happiness in wealth, whose wealth is known to none.” 


“Nec tantum prodere vati, 
Quantum scire licet.”’ Lucan. Pharsalia, V., 176. 


‘Tt is not lawful for the seer to impart 
All that he knows.” 


150 NEC TIBI NOBILITAS—NEC VERO. 


“Nec tibi nobilitas poterit succurrere amanti: 
Nescit amor priscis cedere imaginibus.”’ 
Propertius. legies, I., 5, 23. 


‘Thy noble birth will aid thee not in love, 
Little recks love of thy forefathers’ busts.” 


“Nec tumulum curo. Sepelit natura relictos.”’ 
Mascenas. Quoted by Seneca, Epistolae, XCII., 35. 


‘*Naught care I for a tomb, for Nature buries those who are left.” 


“Nec unquam 
Publica privatae cesserunt commoda causae.”’ 
Craupianus. De Laudibus Stilichonis, I., 298. 
- ‘*Ne’er has he put the public weal aside 
To work for his own benefit.” 


“‘Nec unquam satis fida potentia, ubi nimia est.” 
Tacitus. History, II., 92. 


‘«'here can never be a complete confidence in a power which is excessive.’ 
—(Church and Brodrivb.) 


** Nec vera virtus, cum semel excidit, 
Curat reponi deterioribus.”’ Horace. Odes, III., 5, 29. 


‘*And genuine worth, expelled by fear, 
Returns not to the worthless slave.” —(Conington.) 


*“‘ Nec verbum verbo curabis reddere fidus 
Interpres.”’ Horace. De Arte Poetica, 133. 


‘*Nor, bound too closely to the Grecian Muse, 
Translate the words whose soul you should transfuse.”—(Conington.) 


‘‘Nec vero habere virtutem satis est, quasi artem aliquam, nisi utare. 
Etsi ars quidem, quum ea non utare, scientia tamen ipsa teneri 
potest, virtus in usu sui tota posita est.’ 

Ciczero. De Republica, I., 2, 2. 
‘*Tt is not enough to possess virtue, as though it were an art, unless we use 
it. For AS if you do not practise an art, you may yet retain it 
theoretically, the whole of virtue is centred in the exercise of virtue.” 


‘Nec vero me fugit, quam sit acerbum, parentum scelera filiorum 
poenis lui.” Cicero. Ad Brutum, I., 12, 2. 
“*Tt does not escape me that it is a cruel thing for the children to suffer 
for their parents’ misdeeds.” 


‘Nec vero pietas adversus deos, nec quanta his gratia debeatur, sine 
explicatione naturae intelligi potest.” 
Cicero. De Finibus, III., 22, 73. 
‘*Tt is not possible to understand the meaning of reverence for the gods, 
nor how great a debt of gratitude we owe them, unless we turn to 
nature for an explanation.’ 


“Nec vero superstitione tollenda religio tollitur.”’ 
Cicero. De Divinatione, II., 72, 148. 


‘We do not destroy religion by destroying superstition.” 


NEC VIXIT MALE—NEFAS NOCERE, I51 


“Nec vixit male, qui natus moriensque fefellit.”’ 
Horace. Lpistolae, I., 17, 10. 
‘* Life unnoticed is not lived amiss.” —(Conington.) 
* Nec voluptatem requirentes, nec fugientes laborem.”’ 
Cicero. De Finibus, V., 20, 57. 
‘* Neither seeking pleasure nor avoiding toil.” 


**Necesse est enim in immensum exeat cupiditas quae naturalem 


modum transiliit.” Seneca. Hpistolae, XXXIX., 5. 
‘Greed which has once overstepped natural limits is certain to proceed to 
extremes.” 


‘Necesse est facere sumtum qui quaerit lucrum.” 
Pravtus. Asinaria, Act I., Sc. III., 65.-—(Cleaereta.) 
‘* He who'd seek for gain must be at some expense.” 
—(Bonnell Thornton.) 
‘Ne dubites, qaum magna petis, impendere parva.” 
Dionysius Cato. Disticha de Moribus, I., 35. 
“*Do not hesitate over small disbursements when you are aiming 
at great results.” 
“ Necesse est multos timeat quem multi timent.” 
Laserius. Hz incertis fabulis, Fragment III. (Ribbeck, Scenicae 
Romanorum Poesis Fragmenta.) 
‘* He must perforce fear many whom many fear.” 
“ Multis terribilis caveto multos.” 
Avusonius. Septem Sapientiwm Sententiae, Periander, 5 
“*Tf you are a terror to many, then beware of many.” 
“Multos timere debet, quem multi timent.” 
Bacon. Ornamenta Rationalia, 32. 
“* He of whom many are afraid ought to fear many.” —( Bacon.) 
‘“Necessitas ante rationem est: maxime in bello, quo raro permittitur 
tempora eligere.” 
Quintus Curtius. De Rebus Gestis Alexandri Magni, VII., 7, 10. 
‘Necessity is stronger than judgment; especially in war,:-where we are 
rarely permitted to select our opportunity.” 
“‘Necessitas fortiter ferre docet, consuetudo facile.”’ 
Seneca. De Tranquillitate Anim, X., 1. 
«Necessity teaches us to bear misfortunes bravely; habit to bear them 
easily.” 
‘*Necessitas non habet legem.’’ 
Laneuanp. Piers the Plowman (Skeat’s ed.), Pass. XIV., 45. 
‘** Necessity has no law.” 
‘‘Necessitas plus posse quam pietas solet.”’ 
Seneca. Troades, 590.—(Ulysses.) 
“* Necessity is stronger than loyalty.” 
‘‘Nefas nocere vel malo fratri puta.” 


Seneca. Thyestes, 219.—(Satelles.) 
‘‘ Consider it a crime to injure a brother, even though he be unbrotherly.” 


152 NEGLIGERE QUID—NEMO IGITUR VIR. 


*Negligere quid de se quisque sentiat, non solum arrogantis est, sed 
etiam omnino dissoluti.” Cicero. De Officiis, I., 28, 99. 
‘*To pay no attention to what is said of one, is a mark’not of pride only, 
but of complete want of principle.” 
“Neminem cito laudaveris, neminem cito accusaveris: semper puta te 
coram diis testimonium dicere.” SENEcA. De Moribus, 76. 
‘* Be not too hasty either with praise or blame; speak always as though 
you were giving evidence before the judgment-seat of the gods.” 


«Nemo ad id sero venit, unde nunquam, 
Cum semel venit, poterit reverti.” 
Suneca. Hercules Furens, 869.—(Chorus.) 
‘<-Tis ne’er too late to reach the point from which, 
When once ’tis reached, there can be no return.” 


‘* Nemo autem regere potest, nisi qui et regi.” 
Seneca. De Ira, II., 15, 4. 
‘*No one can rule, who cannot also submit to authority.” 
‘*Nemo secure praeest nisi qui libenter subest.” 
THomas A Kempis. De Imitatione Christi, I., 20, 2. 
**No one can safely be in authority who does not willingly submit 
to authority.” 


“Nemo doctus unquam mutationem consilii inconstantiam dixit esse.” 
Cicero. Ad Atticum, XVI., 7, 3. 


‘*No wise man ever called a change of plan inconsistency.” 
‘Nemo enim est tam senex, qui se annum non putet posse vivere.” 
Cicmro. De Senectute, VII., 24. 
‘There is no one so old but thinks he can live a year.” 
“Nemo enim potest personam diu ferre.” 
Seneca. De Clementia, I., 1, 6. 
‘* No one can wear a mask for very long.” 


‘Nemo est tam fortis, quin rei novitate perturbetur.” 
Camsar. De Bello Gallico, VI., 39. 
‘*No one is so brave as not to be disconcerted by unforeseen circum- 
stances,” 


“ Major ignotarum rerum est terror.” 
Livy. Histories, XXVIII, 44. 
‘* Greater is our terror of the unknown.” 
“‘ Etiam fortes viros subitis terreri.” 
Tacitus. Annals, XV., 59. 
‘* Even brave men are dismayed by sudden perils.” 
—(Church and Brodribb.) 
‘‘ Nemo facile cum fortunae suae conditione concordat.” 
Botruius. De Consolatione Philosophiae, II., Prosa 4. 
‘*No one is perfectly satisfied with what fortune allots him.” 
“Nemo igitur vir magnus sine aliquo afflatu divino unquam fuit.” 
Cicero. De Natura Deorum, II., 66, 167. 
‘¢There was never a great man without some breath of the Divine afflatus.”” 


NEMO ILLIC VITIA RIDET—NEMO UNQUAM. 153 


«* Nemo illic vitia ridet, nec corrumpere et corrumpi saeclum vocatur.”’ 
Tacitus. Germania, XIX. 


‘No one there considers vice a thing to be laughed at, nor thinks that 
corrupting and being corrupted constitute a glorious age.” 


«Nemo liber est qui corpori servit.” SeNnEcA. EHpistolae, XCII., 33. 
‘*No one is free who is a slave to the body.” 


**Nemo malus felix.”’ JUVENAL. Satires, IV., 8. 
‘*Peace visits not the guilty mind.” —(Gifford.) 

“‘Nemo parum diu vixit, qui virtutis perfectae perfecto functus est 

munere.”’ Cicrro. Tusculanae Disputationes, I., 45, 109. 
‘No one has lived too short a life, who has faultlessly discharged the 
duties imposed by faultless virtue.” 

«Nemo repente fuit turpissimus.”’ JUVENAL. Satires, II., 83. 

‘*None become at once completely vile.” —(Gifford.) 


“‘Nemo secure loquitur, nisi qui libenter tacet.”’ 
THomas A Kempis. De Imitatione Christi, I., 20, 2. 


‘*No one can talk without danger who is not ready also to be silent.” 


**Nemo silens placuit; multi brevitate loquendi.” 
Avusonius. Epistolae, XXV., 44. 


‘* None by silence please ; many by brevity.” 


«*Nemo solus satis sapit.” 
Pravutus. Miles Gloriosus, Act ITI., Sc. ITI., 12. 
—(Periplectomenes.) 


““Two heads are better, as they say, than one.”—(Bonnell Thornton.) 


**Nemo tam divos habuit faventes, 
Crastinum ut possit sibi polliceri.” 
Seneca. Thyestes, 619.—(Chorus.) 
‘*No man has the gods so strongly on his side that he can promise himself 
a to-morrow.” 
“* Nemo tam senex est ut improbe unum diem speret.”’ 
Seneca. FHpistolae, XII, 6. 
“No one is so old that he may not rightly hope to live one day more.” 


“* Nemo tam timidus est ut malit semper pendere quam semel cadere.”’ 
Seneca. LEpistolae, XXII., 3. 


‘*No one is so timid as not to prefer one fall to perpetual suspense.” 
“*Nemo unquam imperium flagitio quaesitum bonis artibus exercuit.” 
Tacitus. History, I.,30. 
‘‘Never yet has any one exercised for honourable purposes the power 
obtained by crime.”—(Church and Brodribb.) 
“Nemo unquam neque poeta neque orator fuit, qui quaemquam meliorem 
quam se arbitraretur.”” Cicero. Ad Atticum, XIV., 20, 3. 


‘* There has never yet been either a poet or an orator who did not consider 
himself the greatest in the world.” 


154 NEQUAM ILLUD—NEQUE ENIM POTEST. 


“ Nequam illud verbum ’st ‘ Bene volt,’ nisi qui bene facit.”’ 
Pravutus. Trinummus, Act II., Sc. IV., 38.—(Stasimus.) 


‘¢* Best wishes !’ what avails that phrase, unless 
Best services attend them ?”—(Bonnell Thornton.) 


*« Neque 
Diffinget infectumque reddet 
Quod fugiens semel hora vexit.” Horace. Odes, III., 29, 46. 
**Nor cancel as a thing undone 
What once the flying hour has brought.” —(Conington.) 


“« Neque ego, Quirites, hortor, ut jam malitis cives vestros perperam,. 
quam recte, fecisse: sed ne, ignoscendo malis, bonos perditum 
eatis, Ad hoc, in republica, multo praestat beneficii quam. 
maleficii immemorem esse.” Satuust. Jugurtha, XXXI. 


**T do not ask that you should prefer to see your fellow-citizens pursuing: 
dishonest rather than honest courses: but that you should beware lest, 
by pardoning the criminal, you bring destruction upon the law-abiding. 
To this end it is far more advantageous to the community that you. 
should be unmindful of services than of offences.” 


““Neque enim est quisquam tam malus, ut videri velit.” 
QuinTILiAN. De Institutione Oratoria, III., 8, 44. 


‘*No one is wicked enough to wish to appear wicked.” 


‘‘Neque enim fas est homini cunctas divini operis machinas, vel. 
ingenio comprehendere, vel explicare sermone.” 
Bo&tuius. De Consolatione Philosophiae, IV., Prosa 6. 


‘¢Man is not permitted either to understand fully or to explain all the 
machinery by which God accomplishes his work.” 


‘‘ Neque enim ita generati a natura sumus, ut ad ludum et jocum facti 
esse videamur; sed ad severitatem potius, et ad quaedam studia. 
graviora et majora.” Cicero. De Officis, I., 29, 103. 


‘‘Nature has not, in man, produced a being apparently fitted only for- 
sport and jest, but one destined for more serious things, for higher and. 
nobler pursuits.” 


“‘Neque enim lex aequior ulla est 
Quam necis artifices arte perire sua.”’ 
Ovip. De Arte Amandi, I., 655. 


‘‘There is no law more just than that which has ordained 
That who plots others’ death in his own toils shall die.” 


‘‘Neque enim minus apud nos honestas, quam apud alios necessitas: 
valet.” Pury THE YounGER. J pistolae, IV., 10. 
‘¢ Honour is with us as keen an incentive as necessity with others.” 


“Neque enim potest quisquam nostrum subito fingi, neque cujusquam: 
repente vita mutari, aut natura converti.” 
Cicero. Pro Sulla, XXV., 69. 


‘‘ No one of, us can suddenly assume a character, or instantly change his: 
mode of life, or alter his nature.” 


NEQUE ENIM QUOD—NEQUE LAUS IN. 155 


“Neque enim quod quisque potest, id ei licet, nec si non obstatur, prop- 
terea etiam permittitur.” | CICERO. Philippica, ZCLET: 6, 14: 


‘It is not the case that whatever is possible to a man is also iwtal, nor is 
a thing permitted simply because it is not forbidden.” 


“ Neque enim rectae voluntati serum est tempus ullum.” 
QuINTILIAN. De Instituwtione Oratoria, XITI., 1, 31. 


‘*Tt is never too late for good resolutions.” 


‘** Neque enim soli judicant, qui maligne legunt.”’ 
Puiny THE YOUNGER. LEpistolae, IX., 38. 


‘«There are other judges besides those who take the hostile view.” 


‘‘Neque enim turpis mors forti viro potest accidere, neque immatura 
consulari, neque misera sapienti.’’. ' 
Cicero. In Catilinam, IV., 2, 3. 
‘*Death cannot be dishonourable to the brave man, or premature to him 
who has held high office, or lamentable to the philosopher.” 


“‘Neque enim ullus alius discordiarum solet esse exitus,. inter claros 
et potentes viros, nisi aut universus interitus, aut victoris domi- 
natus, aut regnum.” 

Cicero. De Haruspicum Responsis, XXV., 54. 
‘When men of eminence and power are driven to take up arms against 
each other, one of two things is certain to happen: either both parties 
are completely annihilated, or the victor becomes master and sovereign 
of the state.” 


‘““Neque est omnino ars ulla, in qua omnia quae illa arte effici possint, 


a doctore tradantur.”’ CicERO. De Oratore, II., 16, 69. 
“‘There is no art of which all the possibilities are capable of being im- 
parted by a teacher.” 


““Neque est ullum amicitiae certius vinculum, quam consensus et 
societas consiliorum et voluntatum.” 
Cicero. Pro Plancio, IT., 5. 
‘‘There is no surer bond of friendship than an identity and community of 
ideas and tastes.” 


‘“ Neque imitare malos medicos, qui in alienis morbis profitentur tenere 
se medicinae scientiam, ipsi se curare non possunt.”’ 
8. Sunpicrus. (Cicero, ad Familiares, IV., 5, 5.) 


“Do not imitate those unskilful physicians who profess to possess the 
healing art in the diseases of others, but are unable to cure them- 
selves.” 


‘*Neque lac lacti magis est simile, quam ille ego similis est mei.” 
Puavutus. Amphitryo, Act II., Sc. I., 54.—(Amphitryo.) 
‘¢One drop of milk is not more like another than that I 
Is like to me.”—( Bonnell Thornton.) 
**Neque laus in copia neque culpa in penuria consistit.”’ 
Aputeius. De Magia, XX. 
‘*Tt is no credit to be rich and no disgrace to be poor.” 


156 NEQUE MALA VEL—NESCIO QUID PROFECTO. 


** Neque mala vel bona quae vulgus putet.”’ 
Tacitus. “Annals, VI., 22. 


**Good and evil, again, are not what vulgar opinion accounts them.” 


—(Church and Brodribb.) 
**Neque me vixisse poenitet, quoniam ita vixi ut non frustra me 
natum existimem.”’ Cicero. De Senectute, XXIIT., 84. 


‘*T am not sorry to have lived, since my life has been such that I feel I was 
not born in vain.” 


** Neque praeterquam quas ipse amor molestias 
Habet addas: et illas quas habet recte feras.” 
TERENCE. Eunuchus, Act I., Sc. I., 32.—(Parmeno.) 
“*Do not add to love 
More troubles than it has, and those it has 
Bear bravely.” —(George Colman.) 


‘* Neque quidquam hic vile nunc est, nisi mores mali.” 
Pravutus. Trinwmmus, Act I., Sc. I., 10.—(Megaronides.) 


‘*There’s nothing cheap or common here just now save evil living.” 


“‘ Neque semper arcum 
Tendit Apollo.” Horace. Odes, II., 10, 19. 


** Not always does Apollo bend his bow.” 


‘* Nervis alienis mobile lignum.” Horace. Satires, IT., 7, 82. 
‘* A doll that moves when others pull the wires.” 


‘*Nervos belli, pecuniam (largiri).” CicERO. Philippica, V., 2, 5. - 
‘** Money, the sinews of war.” 


“Nescia mens hominum fati sortisque futurae, 
Et servare modum, rebus sublata secundis.”’ 
Vireit. Aneid, X., 501. 
‘*O impotence of man’s frail mind 
To fate and to the future blind, 
Presumptuous and o’erweening still 
When Fortune follows at its will !”—(Conington.) 


‘*Nescio qua natale solum dulcedine captos 
Ducit, et immemores non sinit esse sui.” . 
Ovip. Lpistolae ex Ponto, I., 3, 35. 
‘* By some strange charm our native land doth hold 
Us captive, nor permits that we should e’er 
Forget her.” 


“(Ibam forte Via Sacra, sicut meus est get 
Nescio quid meditans nugarum, totus in illis.”’ 
Horace. Satires, I., 9, 2. 
‘* Along the Sacred Road I strolled one day, 
Deep in some bagatelle (you know my way).”—{Conington.) 
‘*“Nescio quid profecto mihi animus praesagit mali.” 
TeRENCE. Heautontimorumenos, Act II., Sc. II., 7.—(Clinia.) 
‘* My mind forebodes I know not what of ill.” —(George Colman.) 


NESCIRE AUTEM QUID—NIHIL AUTEM POTEST. 157 


‘* Nescire autem quid ante quam natus sis acciderit, id est semper esse 
puerum.” CICERO. Orator, XXXIV., 120. 
‘¢To know nothing of what happened before you were born, is to remain 
for ever a child.” 


‘‘Nescire quaedam magna pars sapientiae est.” 
Hueo bE Groot (Grotius.) Kpigrams, Bk. I., Erudita ignorantia, 
16, —Amsterdam, 1670, p. 229. 


‘* Ignorance of certain subjects is a great part of wisdom.” 


‘“‘Nescit enim simul incitata liberalitas stare, cujus pulchritudinem 
usus ipse commendat.” PiLiny THE YOUNGER. Epistolae,V., 12. 


“Generosity once aroused cannot remain inactive, for it is a quality whose 
beauties are enhanced by its exercise.’ 


“Neu regio foret ulla suis animantibus orba, 

Astra tenent coeleste solum formaeque deorum, 

Cesserunt nitidis habitandae piscibus undae, 

Terra feras cepit, volucres agitabilis aer. 

Sanctius his animal, mentisque capacius altae 

Deerat adhuc, et quod dominari in caetera posset. 

Natus homo est.” Ovip. Metamorphoses, I., 72. 

‘‘Then, that no region of the universe 

Should void of life remain, the floor of heaven 
Was peopled with the stars and godlike forms, 
The seas became the abode of glittering fish, 
Earth took the beasts and mobile air the birds. 
A holier animal was wanting still 
With mind of wider grasp, and fit to rule 
The rest. Then man was born.” 


‘‘ Neutiquam officium liberi esse hominis puto, 
Cum is nihil promereat, postulare id gratiae apponi sibi.”’ 
TERENCE. Andria, Act II., 1, 30.—(Pamphilus.) 
‘Tt is, I think, scarce honesty in him 
To look for thanks who means no favour.”—(George Colman.) 


“cc Ni 
Posces ante diem librum cum lumine; si non 
Intendes animum studiis et rebus honestis, 
Invidia vel amore vigil torquebere.’”” Horace. LF pistolae, I., 2, 34. 
‘*Unless you light your lamp ere dawn and read 

Some wholesome book that high resolves may breed, 

You'll find your sleep go from you, and will toss 

Upon your pillow, envious, lovesick, cross.” —(Conington.) 

‘** Nihil amori injurium est.” 
Puavtus. Cistellaria, Act I., Sc. I., 105.—(Lena.) 
‘There is naught will give offence to love.” 


‘Nihil autem potest esse diuturnum, cui non subest ratio: licet felicitas 
‘aspirare videatur, tamen ad ultimum temeritati non sufficit.” 
Quintus Curtius. De Rebus Gestis Alerandri Magni, IV., 14, 19. 
“Nothing can be long-lived which is not based on reason : though fortune 
nog A sees favourable, yet it will in the end leave overweening confidence 
in the lurch 


‘ 


158 NIHIL COMPOSITUM—NIHIL EST ALIUD. 


«* Nihil compositum miraculi causa, verum audita scriptaque senioribus 
tradam.” Tacitus. Annals, XI., 27. 


‘*This is no story to excite wonder ; I do but relate what I have wand: and 
what our fathers have recorded. ”— (Church and Brodribb.) 


<< Nihil debet esse in philosophia commentitiis fabellis loci.” 
CiczRo. De Divinatione, IT., 38, 80. 


‘*There should be no place in philosophy for fanciful stories.” 


“‘ Nihil decet invita Minerva, ut aiunt, id est adversante et repugnante 
natura.” Ciczro. De Officiis, I., 31, 110. 
‘* Nothing is becoming to us which is against the will of Minerva, as the 
saying is: that is to say, contrary to, or repugnant to, nature.” 


** Nihil enim est tam contrarium rationi et constantiae quam fortuna.” 
Cicero. De Divinatione, ITI., T, 18. 


‘* Nothing is so unreasonable and inconsistent as fortune.” 


«¢ Nihil enim honestum esse potest quod justitia vacat.”’ 
CicrRo. De Offictis, I., 19, 62. 


‘Right cannot be where justice is not.” 


«‘ Nihil enim in speciem fallacius est, quam prava religio.”’ 
Livy. Histories, REREC, 16. 


‘¢There is nothing that is more often clothed in an attractive Bre than a 
false creed.” 
<‘Nihil enim pejus est iis, qui paullum aliquid ultra primas litteras 
progressi, falsam sibi scientiae persuasionem induerunt.” 
QuintTILIAN. De Institutione Oratoria, I., 1, 8. 


‘‘There is nothing more detestable than a man who, because he has 
learned a little more than the alphabet, thinks that he has been 
initiated into the deepest secrets of science.” 


«Nihil enim rerum ipsa natura voluit magnum effici cito.”’ 
QuintTILiAN. De Institutione Oratoria, X., 3, 4. 


‘¢ Nature herself has never attempted to effect great changes rapidly.” 
‘* Nihil enim semper floret, aetas succedit aetati.”’ 
Cicero. Philippica, XI., 15, 39. 
‘‘ Nothing flourishes for ever ; each generation gives place to its successor.” 
«« Nihil esse tam sanctum (dictitat) quod non violari, nihil tam munitum 


quod non expugnari pecunia possit.”’ 
Cicero. In Verrem, I., 2, 4. 


‘“¢There is no sanctuary so holy that money cannot profane it, no fortress 
so strong that money cannot take it by storm.” 
‘“‘ Nihil est ab omni 
Parte beatum.”’ Horace. Odes, IT., 16, 27. 
‘¢ There’s nothing that from every side is blest.” 
+‘ Nihil est aliud bene et beate vivere, nisi honeste et recte vivere.”’ 
Cicrro. Paradoxa, I., 15. 


‘*To live well and happily is nothing else than to live honestly and up- 
rightly.” 


NIHIL EST, ANTIPHO—NIHIL EST INCERTIUS. 159 


‘* Nihil est, Antipho, 
‘Quin male narrando possit depravarier.” 
TERENCE. Phormio, Act IV., Sc. IV., 15.—(Geta.) 
“* No tale’s so good 
But in the telling you may spoil it, Antipho.” 


“‘Nihil est autem tam volucre quam maledictum: nihil facilius 
emittitur, nihil citius excipitur, nihil latius dissipatur.” 
Cicero. Pro Plancio, XXIII., 57. 
‘¢There is nothing swifter than calumny ; nothing is more easily set on 
foot, more quickly caught up, or more widely disseminated.” 


“Nihil est enim aptius ad delectationem lectoris, quam temporum 
varietates, fortunaeque vicissitudines: quae etsi nobis optabiles 
in experiendo non fuerunt, in legendo tamen erunt jucundae. 
Habet enim praeteriti doloris secura recordatio delectationem.”’ 

Cicero. Ad Familiares, V., 12, 4. 
‘‘There is nothing better calculated to delight your reader than the vicis- 
situdes of fortune, and the changes which time brings with it: though, 
while we experienced them, they have seemed perhaps undesirable, 
yet we shall find pleasure in reading of them. It is delightful when 
in smooth water to recall the stormy times that are past.” 


“‘Nihil est enim de quo minus dubitari possit, quam et honesta ex- 
petenda per se, et eodem modo turpia per se esse fugienda.” 
CicERo. De Finibus, III., 11, 38. 
‘¢ There is nothing about which we can have less doubt, than that good is 
to be sought for its own sake, and evil for its own sake to be avoided.” 


“Nihil est enim tam insigne nec tam ad diuturnitatem memoriae 
stabile, quam id in quo aliquid offenderis.” 
Cicero. De Oratore, I., 28, 129. 


‘* Nothing attracts so much attention, or retains such a hold upon men’s 
memories, as the occasion when you have made a mistake.” 


“* Nihil est enim tam miserabile quam ex beato miser.”’ 
Cicero. De Partitione Oratoria, XVII., 57. 
‘* Nothing is so pitiable as a poor man who has seen better days.” 


“* Nihil est enim tam molle, tam tenerum, tam aut fragile aut flexibile, 
quam voluntas erga nos, sensusque civium: qui non modo 
improbitati irascuntur candidatorum, sed etiam in recte factis 
saepe fastidiunt.”’ Cicero. Pro Milone, XVI., 42. 

‘‘ There is nothing so susceptible, so tender, so easily broken or bent, as 
the goodwill and friendly disposition towards us of our fellow-citizens. 
Not only are they alienated by any want of uprightness on the part of 
those seeking their suffrages, but at times even they take exception to 
what has been rightly done.” 


“Nihil est incertius vulgo, nihil obscurius voluntate hominum, nihil 
fallacius ratione tota comitiorum.” 
Cicero. Pro Murena, X VII., 36. 
‘* Nothing is more uncertain than the masses, nothing more diilicult to 


gauge than the temper of the people, nothing more deceptive than the 
opinions of the electors.” 


160 NIHIL EST MISERIUS—NIHIL NON AGGRESSUROS. 


‘** Nihil est miserius quam animus hominis conscius, 
Sicut me habet.”’ 
Pravutus. Mostellaria, Act III., Se. I., 12.—(Trario.) 
‘* Nothing so wretched as a guilty conscience, 
And such plagues me.”—( Bonnell Thornton.) 


‘Nihil est miserum, nisi cum putes.” 
Bortuius. De Consolatione Philosophiae, II., Prosa 4. 


‘* Nothing is lamentable unless you think it so.” 


“Nihil est, quod studio et benevolentia, vel amore potius, effici non 
possit.”’ Cicgero. Ad Familiares, IIT., 9, 1. 
‘¢ There is nothing which cannot be accomplished by affection and kindli- 
ness, or perhaps, I should say, by love.” 


‘Nihil est tam fallax quam vita humana, nihil tam insidiosum: non 
mehercules quisquam illam accepisset, nisi daretur inscientibus.” 
Seneca. Ad Marciam, de Consolatione, XXII, 3. 
‘* Nothing is more deceptive than human life, nothing more full of snares : 
it is a gift that none would ever have accepted, were it not that it is 
given to us when we are ignorant of its meaning.” 


“Nihil est tam incredibile quod non dicendo fiat probabile; nihil tam 
horridum, tam incultum, quod non splendescat oratione et 
tanquam excolatur.” CicERo. Paradoxa, Proemium, 8. 

‘‘There is nothing too incredible to be rendered probable by a skilful 
speaker; there is nothing so uncouth, nothing so unpolished, that. 
eloquence cannot ennoble and refine it.” 

‘Nihil est toto, quod perstet, in orbe. 
Cuncta fluunt, omnisque vagans formatur imago.” 
Ovip. Metamorphoses, XV., 177. 
‘«There’s nothing constant in the universe, 
All ebb and flow, and every shape 
That’s born bears in its womb the seeds of change.” 


‘Nihil in bello oportere contemni.” 
CorneLius Nepos. Thrasybulus, 2. 
‘* Nothing in war is unimportant enough to be overlooked.” 
‘*‘ Nihil in discordiis civilibus festinatione tutius, ubi facto magis quam 
consulto opus est.” Tacitus. History, I., 62. 
‘*Tn civil strife, where action is more necessary than deliberation, nothing 
is safer than haste.”—(Church and Brodribb.) 
‘‘ Nihil in hominum genere rarius perfecto oratore inveniri potest.” 
Cicero. De Oratore, I., 28, 128. 
‘** Nothing is more rarely found among men than a consummate orator.” 
‘“‘ Nihil magis aegris prodest quam ab eo curari a quo volunt.” 
Marcus Seneca. LHacerpta Controversiarum, IV., 5. 
‘* Nothing helps the sick more than to be attended by the doctor of their 


choice.” 
‘‘Nihil non aggressuros homines, si magna conatis magna praemia 
proponantur.” Livy. Histories, IV., 35. 


‘« There is nothing men will not attempt when great enterprises hold out 
the promise of great rewards.” 


NIHIL PECCAT—NIL AGIT EXEMPLUM, 161 


“Nihil peccat, nisi quod nihil peccat.” 
Puiny THE YouNnGER. LEpistolae, [X., 26. 
** He has no faults, except that he is faultless.” 


‘Nihil perpetuum, pauca diuturna sunt.” 
Seneca. Ad Polybium, de Consolatione, I., 1. 


‘* Nothing is everlasting, little even of long duration.” 


‘‘ Nihil potest placere quod non decet.”’ 
QuinTILIAN. De Institutione Oratoria, I., 11, 11. 


‘* Nothing can be pleasing which is not also becoming.” 


‘Nihil quicquam homini tam prosperum divinitus datum, quin ei 
tamen admixtum sit aliquid difficultatis, ut etiam in amplissima 
quaque laetitia subsit quaepiam vel parva quaerimonia, conjuga- 
tione quadam mellis et fellis.” ApuLEius. Florida, IV., 18. 

** Never have the gods bestowed on man prosperity so complete as not to 
be in combination with some degree of difficulty, so that beneath our 


keenest joys lurks some small discontent, a blending, as it were, of 
honey and gall.” 


“Nihil rerum mortalium tam instabile ac fluxum est quam fama 
potentiae non sua vi nixa.” Tacitus. Annals, XIII., 19. 
‘* Of all things human the most precarious and transitory is a reputation 


for power which has no strong support of its own.” 
—(Church and Brodribb.) 


‘Nihil tam aeque proderit quam quiescere et minimum cum ailiis 
loqui, plurimum secum.” Seneca. Fpistolae, CV., 6. 


‘* There is nothing more salutary than quiescence, and little converse with 
others, much with oneself.” 


** Nihil tam difficile est quin quaerendo investigari possiet.”’ 
TERENCE. Heautontimorwmenos, Act IV., 2, 8.—(Syrus.) 
‘* Nothing so difficult but may be won 
By industry.”—(George Colman.) 
“Nihil tam utile est, ut in transitu prosit; distringit librorum 
multitudo.” Seneca. Lpistolae, II., 3. 


‘«There is nothing so useful that it will be of service to us in passing ; we 
are only distracted by a multitude of books.” 


‘“‘ Nihilne esse proprium cuiquam ?”’ ; 
TERENCE. Andria, Act IV., Sc. III., 1.—(Mysis.) 
“Can we securely then count nothing ours ?”—(George Colman.) 


‘“‘ Nil actum credens, quum quid superesset agendum.” 
Lucan. Pharsalia, IT., 657. 


“Thinking nought done, while aught remained undone.” 


‘Nil agit exemplum, litem quod lite resolvit.”’ 
Horace. Satires, IT., 2, 103, 
‘Twill not do 
To shut one question up by opening two.”—(Conington.) 
1G 


162 NIL AGIT QUI—NIL INTRA EST OLEAM. 


“Nil agit qui diffidentem verbis solatur suis ; 
Is est amicus, qui in dubia re juvat, ubi re est opus.” 
PLAUTUS. Epidicus, Act I., Sc. II., 9.—(Stratippocles.) 
‘¢ The man that comforts a desponding friend 
With words alone does nothing. He’s a friend 


Indeed, who proves himself a friend in need.” 
—(Bonnell Thornton.) 


‘* Nil desperandum Teucro duce et auspice Teucro.”’ 
Horace. Odes, I., 7, 27. 
**’Tis Teucer leads, ’tis Teucer breathes the wind ; 
No more despair.” —(Conington.) 


“ Nil dictu foedum, visuque haec limina tangat, 
Intra quae puer est.” JuvVENAL. Satires, XIV., 44. 
‘© Swift from the roof where youth, Fuscinus, dwell, 
Immodest sights, immodest sounds expel ; 
The place is sacred.”—(Gifford.) 


* Nil ego contulerim jucundo sanus amico.” 
Horace. Satires, I., 5, 44. 
‘* While sense abides 
A friend to me is worth the world besides. ”—(Conington.) 


“Nil ego, quod nullo tempore laedat, amo.” 
Ovip. Amores, IT., 19, 8. 


‘*T love not that which never gives me pain.” 


‘Nil erit ulterius, quod nostris moribus addat 
Posteritas: eadem cupient facientque minores. 
Omne in praecipiti vitium stetit.” JUVENAL. Satires, I., 147. 
‘* Nothing is left, nothing, for future times, 

To add to the full catalogue of crimes ; 
The baffled sons must feel the same desires, 
And act the same mad follies as their sires. 
Vice has attained its zenith.”—(Gifford.) 


“Nil fuit unquam 
Sic impar sibi.”’ Horace. Satires, I., 3, 18. 
‘* So strange a jumble ne’er was seen before.”—(Conington.) 


‘Nil habet infelix paupertas durius in se, 
Quam quod ridiculos homines facit.” JuvENat. Satires, ITT., 152. 
**O Poverty, thy thousand ills combined 
Sink not so deep into the generous mind. 
As the contempt and laughter of mankind ! ”—( Gifford.) 


‘* Nil intentatum nostri liquere poetae.” 
Horace. De Arte Poetica, 285. 
‘* There is no theme our poets have not tried.” 
‘‘ Nil intra est oleam, nil extra, est in nuce duri.” 
Horace. Lpistolae, II., 1, 31. 


‘‘They may prove as well 
An olive has no stone, a nut no shell.” —(Conington.) 


NIL MIHI DAS VIVUS—NIL SINE MAGNO. 163 


‘Nil mihi das vivus: dicis post fata daturum. 
Si non es stultus, scis, Maro, quid cupiam.” 
Martian. Epigrams, XI, 67, 1. 


‘* Living you give me nought, but say you’ll give when you are dead. 
If you’re not foolish, Maro, sure, you know what I desire.” 


‘* Nil mortalibus arduum est.” Horace. Odes, I., 8, 37. 
‘* Nought is there for man too high.”—(Conington.) 


‘Nil non mortale tenemus 
Pectoris exceptis ingeniique bonis. 
En ego, cum patria caream, vobisque, domoque, 
Raptaque sint, adimi quae potuere mihi, 
Ingenio tamen ipse meo comitorque fruorque ; 
Caesar in hoc potuit juris habere nihil.” 
Ovip. Tristia, IIT., 7, 48. 


‘* All that we own is mortal, save what’s good 
In heart and brain. Lo! I have lost my friends, 
My home and country ; all that could be ta’en 
Has been rapt from me, yet my intellect 
Is still my own, my comrade and my joy— 
There even Cesar’s might can naught avail.” 


“Nil obstet tibi, dum ne sit te ditior alter.” 
Horace. Satires, I., 1, 40. 
‘*Nought can deter thee, while there lives 
A richer than thyself.” 


‘** Nil opus invidia est; procul absit gloria vulgi: 
Qui sapit, in tacito gaudeat ille sinu.” 
TipuLuius. Hlegies, IV., 13, 7. 
**No envy I desire, and I scorn . 
The plaudits of the mob: the wise is he 
Who, silent, locks his joy within his heart.” 


‘* Nil prodest, quod non laedere possit idem. 
Igne quid utilius? Si quis tamen urere tecta - 
Comparat, audaces instruit igne manus.” 
Ovip. Tristia, IT., 266. 
‘* Nought aids which may not also injure us. 
Fire serves us well, but he who plots to burn 
His neighbour’s roof-tree arms his hands with fire.” 


** (Denique) nil sciri si quis putat, id quoque nescit, 
An sciri possit, qui se nil scire fatetur.” 
Lucretius. De Rerum Natura, IV., 468.. 
‘*Who thinks that nothing can be known, e’en knows not this, 
Whether it can be known or no, for he admits 
That he knows nothing.” 


‘Nil sine magno 
Vita labore dedit mortalibus.” Horace, Satires, I., 9, 59. 


“Tn this world of ours 
The path to what we want ne’er runs on flowers.”—(Conington.) 


164 NIL SUPER IMPERIO—NIMIRUM INSANUS. 


“Nil super imperio moveor ; speravimus ista, 
Dum fortuna fuit ; vincant quos vincere mavis.”’ 
Viren. Aneid, X., 42. 


‘©’Tis not for empire now I fear; 
That was a hope which once was dear, 
oo let it our blood is spilt, 
Yet give the victory where rs wilt. ”—{Conington. ) 


“Nil unquam invita donabis conjuge; vendes 
Hac obstante nihil; nihil, haec si nolet, emetur.’’ 
JUVENAL. Satires, VI., 212. 


‘*Nought must be given, if she opposes; nought, 
If she opposes, must be sold or bought.” —( Gifford.) 


‘‘Nimia est miseria, pulchrum esse hominem nimis.” 
Purautus. Miles Gloriosus, Act I., Sc. I., 68.—(Pyrgopolinices.) 


‘* What a plague it is to be too handsome.” —( Bonnell Thornton.) 


“ Nimia est voluptas, si diu abfueris domo, 
Domum si redieris, si tibi nulla est aegritudo animo obviam.” 
Puavutus. Stichus, Act IV., Sc. I., 18.—(Epignomus.) 


‘* Well, I am now at home, 
And being so, one feels too great’s the pleasure, 
When, after absence, one finds all things well.” 
—(Bonnell Thornton.) 


‘“‘ Nimia illaec licentia 
Profecto evadet in aliquod magnum malum.” 
TERENCE. Adelphi, Act III., Sc. IV., 63.—(Demea.) 


‘*Tmmoderate indulgence must produce 
Some terrible misfortune in the end.”—(George Colman.) 


“‘Nimirum haec est illa praestans et divina sapientia, et perceptas 
penitus et pertractatas res humanas habere; nihil admirari, 
cum acciderit; nihil, antequam evenerit, non evenire posse 
arbitrari.” Gicero. Tusculanae Disputationes, IIT., 14, 30. 


‘«The highest, the divine wisdom consists in having investigated and 
mastered the innermost nature of all that pertains to mankind; in 
being surprised at nothing which happens, and in believing, before the 
ek, that everything is possible.” 


“Nil admirari, prope res est una, Numici, 
Solaque, quae possit facere et servare beatum.” 
Horace. LEpistolae, I., 6, 1. 


‘<Not to admire, Numicius, is the best, 
The only way to make and keep men blest.”—(Conington.) 


‘‘Nimirum insanus paucis videatur, eo quod 
Maxima pars hominum morbo jactatur eodem.” 
Horace. Satires, IT., 3, 120. 


‘‘ Few men can see much madness in his whim 
Because the mass of mortals ail like him.’ ’_(Oonington. ) 


NIMIRUM SAPERE—NISI TU ILLI. 165 


‘‘Nimirum sapere est abjectis utile nugis, 
Et tempestivum pueris concedere ludum.” 
Horace. Lpistolae, II., 2, 141. 
‘*Wise men betimes will bid adieu to toys 
And give up idle games to idle boys.” —(Conington.) 


‘“‘ Nimis vile ’st vinum atque amor, 
Si ebrio atque amanti impune facere, quod lubeat, licet.” 
Puavtus. Aulularia, IV., 10, 20.—(Euelio.) 
‘* Worthless indeed 
Are wine and love, if with impunit 
The drunkard and the lover work their will.” 


‘*Nimium altercando veritas amittitur.” Pusuitivus Syrvs, 326. 
‘In a heated argument we are apt to lose sight of the truth.” 


“ Nimium boni est, cui nihil est mali.’ 
Ennivs. Fragment Incert., XX. 


‘** He is too fortunate who has no misfortunes.” 


“Nimium difficile ’st reperiri amicum, ita ut nomen cluet, 
Cui tuam cum rem credideris, sine omni cura dormias,”’ 
Pravurus. Trinummus, III., 1, 19.—(Stasimus.) 
‘Tis very difficult to find a friend 
More than in name, to whom your near concerns 
Having entrusted, you may keep at ease.”—(Bonnell Thornton.) 


‘‘Nimium enim risus pretium est, si probitatis impendio constat.” 
QuintiLian. De Institutione Oratoria, VI., 3., 35. 


‘* We pay too much for a laugh if it is at the expense of our honesty.” 


‘‘ Nisi carenti doloribus morbisque, vita ipsa poena fuit.” 
Puiny THE Exper. Natural History, XXVIII, 1, 
‘* Life is in itself a punishment, save to the man who has neither sorrows 
nor ill-health.” 


‘‘ Nisi forte rebus cunctis inest quidam velut orbis, ut quem ad modum 
temporum vices, ita morum vertantur; nec omnia apud priores 
meliora, sed nostra quoque aetas multa laudis et artium imitanda 
posteris tulit.”’ Tacitus. Amnnals, ITI., 55. 

‘¢ Or possibly there is in all things a kind of cycle, and there may be moral 
revolutions just as there are changes of seasons. Nor was everything 
better in the past, but our own age too has produced many specimens 


of excellence and culture for posterity to imitate.” 
—(Church and Brodribb.) 


‘ Nisi tu illi drachmis fleveris argenteis, 
Quod tu istis lacrimis te probare postulas, 
Non pluris refert, quam si imbrem in cribrum geras.”’ 
Pravutus. Pseudolus, Act I., Se. I., 98.—(Pseudolus.) 
‘* Unless 
You could weep silver drachmas in her lap, 
All you can do to endear you by your tears 


Would be but sending water in a sieve.” 
—(Bonnell Thornton.) 


166 NISI UTILE EST—NOLO VIRUM FACILI. 


‘“‘ Nisi utile est quod facimus, stulta est gloria. 
Nihil agere, quod non prosit, fabella admonet.” 
PHaEprus. Fables, ITI., 17, 12. 
** Unless our deeds bear fruit, their fame’s but foolishness— 
‘Do nothing or do good’ ’s the burden of my tale.” 


“‘ Nobilis equus umbra quoque virgae regitur: ignavus ne calcari quidem 
concitari potest.” 
Quintus Curtius. De Rebus Gestis Alexandri Magni, VII., 4,18. 


‘* A well-bred horse is controlled by the mere shadow of the whip ; a slug- 
gish one is not roused even by the spur.” 


‘* Nobilitas sola est et unica virtus.” JuvENAL. Satires, VIIL., 20. 
‘¢ Virtue alone is true nobility.”—(Gifford.) 
‘* Nobis ad belli auxilium pro nomine tanto 
Exiguae vires.” Virein, Aineid, VIII., 472. 
. ‘* Although a mighty name be ours. 
Yet scanty are our martial powers. ”_{ Conington.) 
“Nobis cum semel occidit brevis lux, 
Nox est perpetua una dormienda.” CatuLtus. Carmina, V., 5. 
‘¢ When once the sun of our brief day has set, 
There follows but a night of endless sleep.” 
‘Nobis non licet esse tam disertis 
Qui Musas colimus severiores.” Martian. Epigrams, IX., 12, 16. 
‘*We may not strive for elegance 
Who cultivate a sterner Muse.” 
‘** Noli adfectare quod tibi non est datum, 
Delusa ne spes ad querelam recidat.” 
3 PuarEprus. Fables, ITI., 18, 14. 
‘* Strive not to gain what not to thee is given ; 
Thus shalt thou ne’er complain of hopes betrayed.” 


‘* Noli homines blando nimium sermone probare : 
Fistula dulce canit, volucrem dum decipit auceps.”’ 
Dionysius Cato. Disticha de Moribus, I., 27. 


‘* Trust not a man with too caressing tongue ; 
With sweet-toned pipe the fowler snares the bird.” 


‘* Noli me tangere.”’ THe VuueaTE. St. John, XX., 17. 
8 
**Touch me not.” 


“Nolo quid cupio statim tenere, 
Nec victoria mi placet parata.”’ 
Prtrronivs ARBITER. Satyricon, Cap. 15. 
‘**T do not care to gain at once what I desire, 
Nor is a victory sweet which costs me naught.” 


“Nolo virum facili redimit qui sanguine famam ; 
Hunc volo, laudari qui sine morte potest. ns 
MartiaL. Epigrams, I., 8 (9), 5 
‘* Not him I love, who with his life’s blood buys his fame, 
But him who living earns the meed of praise.’ 


NOMEN ATQUE OMEN—NON DOLET HIC. 167 


‘Nomen atque omen.” 
Puautus. Persa, Act IV., Sc. IV., 73.—(Toxilus.) 


** An omen in the name.” 


‘*Non aetate verum ingenio adipiscitur sapientia.” 
Prautus. Trinummus, Act II., Sc. II., 88.—(Philto.) 


‘Tis not by years that wisdom is acquired, 
But waits on disposition.”—(Bon Thornton.) 
‘‘ Non alio facinore clari homines, alio obscuri necantur.”’ 
Cicrro. Pro Milone, VII., 17. 
** We do not inflict the death penalty for one crime on men of note, and for 
another on men of no position.” 
Non amo nimium diligentes.” 
Scipio AFricanus. (Cicero, De Oratore, II., 67, 272.) 
**T do not like people to be too assiduous.” 
‘‘Nocere saepe nimiam diligentiam.” 
Priny THE ExDER. Natural History, XXXV., 36, 10. 
**Too great assiduity is often harmful.” 
‘Non amo te, Sabidi, nec possum dicere quare, 


Hoc tantum possum dicere, non amo te.” 
MartiaL, Epigrams, I., 32 (33), 1. 


‘**T do not love thee, Dr. Fell, 
The reason why I cannot tell, 
But this alone I know full well, 
I do not love thee, Dr. Fell.” —(Zom Brown.) 


‘‘Non bene conveniunt nec in una sede morantur 
Majestas et amor.” Ovip. Metamorphoses, IT., 846. 
‘‘There is no brotherhood ’twixt love and dignity, 
Nor can they share the same abode.” 
‘* Non bene olet, qui bene semper olet.” 
Martian. Epigrams, IT, 12, 4. 
‘* Who uses perfumes has good reasons for it.” 
“Non cuivis homini contingit adire Corinthum.” 
Horace. Lpistolae, I., 17, 36. 
‘* Corinth town is fair, 
But ‘tis not every man that can get there.”—(Conington.) 
“Non damnatio sed causa hominem turpem facit.”’ 
Seneca. De Moribus, 123. 
‘¢It is not the condemnation but the crime that disgraces a man.” 
“Non datur ad Musas currere lata via.” 
Propertius. Elegies, IV.,1, 14 (IIL, 1, 14). 
‘* There is no royal road to poesy.” 
‘Non dolet hic, quisquis laudari, Gellia, quaerit. 


Tile dolet vere, qui sine teste dolet.” 
MartiaL. Epigrams, I., 33 (34), 3. 


ss bial ath: not much who grieves to merit praise ; 
is grief is real who grieves in solitude,” 


168 NON DOMUS—NON ENIM OMNIS. 
‘Non domus et fundus, non aeris acervus et auri 
Aegroto domini deduxit corpore febres, 
Non animo curas.” Horace. Lpistolae, I., 2, 47. 
‘* Not house or grounds, not heaps of brass and gold 
Will rid the frame of fever’s heat and cold, 
Or cleanse the heart of care.”—(Conington.) 


**Non eadem est aetas, non mens,” Horace. JL pistolae, I., 1, 4. 
** My age, my mind, no longer are the same.” 


“Non eadem ratio est sentire et demere morbos.”’ 
Ovip. LEpistolae ex Ponto, III., 9, 15. 


“*To feel our ills is one thing, but to cure them 
Is different quite.” 


‘** Non ego hoc ferrem calidus juventa 
Consule Planco.” Horace. Odes, ITI., 14, 27. 


‘* How had I fired in life’s warm May, 
In Plancus’ year !”—(Conington.) 


** Non ego illam mihi dotem duco esse, quae dos dicitur ; 
Sed pudicitiam et pudorem, et sedatum cupidinem, 
Deum metum, parentum amorem et cognatum concordiam.” 
Pravutus. Amphitryo, Act II., Sc. II., 209.—(Alcumena.) 
‘*T hold not that my portion which is called so, 
But honour, modesty, subdued desires, 
Fear of the gods, affection for my parents, 
And friendship with my kindred.”—(Bonnell Thornton.) 
“Non ego ventosae plebis suffragia venor 
Impensis cenarum et tritae munere vestis.”’ 
Horace. Lpistolae, I., 19, 37. 


**T stoop not, I, to catch the rabble’s votes 
By cheap refreshments or by cast-off coats.” —(Conington.) 


“Non enim gazae neque consularis 
Summovet lictor miseros tumultus 
Mentis et curas laqueata circum 
Tecta volantes.” Horace. Odes, IT., 16, 9. 
‘*No pomp, no lictor clears the way 
’*Mid rabble-routs of troublous feelings, 
Nor quells the cares that sport and play 
Round gilded ceilings.”—(Conington.) . 
‘‘Non enim hominum interitu sententiae quoque occidunt, sed lucem 
auctoris fortasse desiderant.” 
Cicero. De Natura Deorum, I., 5, 11. 
‘¢ A man’s utterances do not die with him, but they lose, perhaps, something 
of the brilliancy with which he endowed them.” 


“Non enim numero haec judicantur, sed pondere.”’ 
Ciczro. De Officiis, II., 22, 79. 


‘¢ Not number but weight is our test in these matters.” 


Non enim omnis error stultitia est dicenda.” 
Cicero. De Divinatione, ITI., 48, 90. 


‘‘We must not say that every mistake is a foolish one.” 


NON ENIM SOLUM—NON EXERCITUS. 169 


*“Non enim solum ipsa fortuna caeca est, sed eos etiam plerumque 
efficit caecos quos complexa est.” 
CicEero. De Amicitia, XV., 54. 
‘* Not only is fortune herself blind, but she generally blinds those on whom 
she bestows her favours.” 


“Non enim tam auctoritatis in disputando, quam rationis momenta 
quaerenda sunt.” Cicero. De Natura Deorum, I., 5, 10. 


‘* We should in discussion rather seek force of argument than of authority.” 


‘Non enim temere nec fortuito sati et creati sumus.”’ 
: Cicero. Tusculanae Disputationes, I., 49, 118. 
‘* We were not begotten and born for nothing, or haphazard.” 


**Non esse consuetudinem populi Romani, ullam accipere ab hoste 
armato conditionem.” 
Casar. De Bello Gallico, V.,41.—(Quintus Cicero to the Nervii.) 
‘*Tt is not the custom of the Roman people to make any conditions with 
an enemy under arms.” 


‘*Non est ad astra mollis e terris via.” 
Seneca. Hercules Furens, 441.—( Megara.) 


‘* Not smooth the road that leads from earth to heaven,” 


“Non est, crede mihi, sapientia dicere ‘ Vivam’. 
Sera nimis vita est crastina; vive hodie.” 
Martiau. Epigrams, I., 15 (16), 11. 
** No wisdom ’tis to say ‘I’ll soon begin to live’. 
’Tis late to live to-morrow ; live to-day.” 


“Non est enim consilium in vulgo, non ratio, non discrimen, non 
diligentia : acm sapientes ea quae populus fecisset ferenda, 
non semper laudanda, duxerunt.” 

Cicero. Pro Plancio, IV., 9. 
‘‘The mob have no judgment, no discretion, no discrimination, no con- 
sistency; and it has always been the opinion of men of sense that 
popular movements must be acquiesced in, but not always commended.” 


“Non est jocus esse malignum. 
Nunquam sunt grati, qui nocuere sales.” 
Seneca. Epigrams, V., 17. 
: ‘* Malice is not jest; 
There’s nothing pleasing e’er in wit that stabs.” 


“Non est paupertas, Nestor, habere nihil.” a 
MartiaL. Epigrams, XI, 32, 8, 
“*Tt is not poverty to nothing have.” 


“Non est vivere, sed valere, vita.” Martiat. Epigrams, VI., 70, 15. 
** Tt is not life to live, but to be well.” 


“‘Non exercitus neque thesauri praesidia regni sunt, verum amici: quos 
neque armis cogere, neque auro parare queas, officio et fide 
pariuntur.”’ Sauuust. Jugurtha, X, 

‘* Neither the army nor the treasury, but friends, are the true supports of 
the throne; for friends cannot be collected by force of ae, nor 
purchased with money; they are the offspring of kindness and 
sincerity.” 


170 NON EXIGUUM—NON IN MARI. 


«Non exiguum temporis habemus ; sed multa perdidimus.” 
Seneca. De Brevitate Vitae, I., 3. 


‘**Tt is not that we have but little time, but that we have lost so much.” 


“‘Non facile dijudicatur amor verus et fictus, nisi aliquod incidat 
ejusmodi tempus, ut, quasi aurum igni, sic benevolentia fidelis 
periculo aliquo perspici possit.”’ 

Cicero. Ad Familiares, IX., 16, 2. 
‘*Tt is not easy to distinguish between true and false affection, unless there 
occur one of those crises in which, as gold is tried by fire, so a faithful 
friendship may be tested by danger.” 


“Non facile solus serves quod multis placet.” 
; Pusiitius Syrus, 336. 
‘* It is not easy to keep to yourself what many desire.” 


**Non facit nobilem atrium plenum fumosis imaginibus.” 
Seneca. LEpistolae, XLIV., 5. 
‘*Tt is not a gallery full of dusty family portraits that makes a man a 
gentleman.” 


«Non faciunt meliorem equum aurei freni.” 
Seneca. Lpistolae, XLI., 6. 


‘* A gilded bit does not make a bad horse a good one.” 


“‘Non fit sine periclo facinus magnum et memorabile.” 
TERENCE. Heautontimorumenos, Act II., Sc. IIT., 73.—(Syrus.) 
**No great and memorable deed is e’er 
Accomplished without danger.” 


‘<Non fumum ex fulgore, sed ex fumo dare lucem 
Cogitat.”’ Horace. De Arte Poetica, 143. 


‘* Not smoke from fire his object is to bring ; 
But fire from smoke,—a very different thing.” —(Conington.) 


«Non idem semper dicere, sed idem semper spectare debemus.” 
Cicero. Ad Familiares, I., 9, 21. 
‘¢ We are not bound always to hold the same language, but we are bound 
to be constant in our aims.” 


“‘Non ignara mali miseris succurrere disco.” 
Virein. Aneid, I., 630. 
‘Myself not ignorant of woe, 
Compassion I have learnt to show.” —(Conington.) 


‘* Non in Caesare tantum 
Nomen erat, nec fama ducis; sed nescia virtus 
Stare loco, solusque pudor non vincere bello.” 
Lucan. Pharsalia, I., 148. 
‘* Not great in name alone, or warlike fame, 
Was Cesar ; but no rest his valour knew, 
And nothing, save defeat, he counted shame.” 


“Non in mari tantum aut in proeliis vir fortis apparet; exhibetur 
etiam in lectulo virtus.” 
Seneca. De Remediis Fortuitorum, VI., 1. 
“Tt is not apd at sea or in battle that a man’s bravery is displayed ; 
courage is shown even in the bed-chamber.” 


NON INGENERANTUR—NON, MIHI SI. 171 


«Non ingenerantur hominibus mores tam a stirpe generis ac seminis 
uam ex iis rebus quae ab ipsa natura loci et a vitae consuetu- 
ine suppeditantur, quibus alimur et vivimus.” 

Cicero. De Lege Agraria, IT., 35, 95. 
‘* Character is not so much born with us, as a consequence of heredity and 
descent, but is rather the growth of circumstances dependent on 
locality and habit, the circumstances of our life and development.” 


‘Non intelligunt homines, quam magnum vectigal sit parsimonia.” 
Cicero. Paradozxa, VI., 3, 49. 


** Men do not understand how valuable a possession is frugality.” 


‘*‘Non is solum gratus debet esse qui accepit beneficium, verum etiam 
is cui potestas accipiendi fuit.” 
Cicero. De Provinciis Consularibus, XVII., 41. 
‘Gratitude should not be confined to him who has accepted a favour, but 
should be felt also by him who has had the opportunity of accepting.” 


** Non laudandus est, quoi credit plus qui audit, quam qui videt; 
Non placet, cum illi plus laudant, qui audiunt, quam qui vident ; 
Pluris est oculatus testis unus, quam auriti decem. 

Qui audiunt, audita dicunt; qui vident plane sciunt.”’ 
Puavutus. Truculentus, Act II., Sc. VI., 6.—(Stratophanes.) 
**T don’t commend the man, who rather trusts 
His ears than eyes.—It discomposes me 
When those are louder in their commendations, 
Who’ve only heard reports, than those who saw 
The deeds performed.—And one eye-witness weighs 
More than ten hearsays. Seeing is believing 
All the world o’er.”—( Bonnell on.) 


“Non maxumas quae maxumae sunt interdum irae injurias 
Faciunt ; nam saepe est, quibus in rebus alius ne iratus quidem est, 
Quum de eadem causa est iracundus factus inimicissimus.” 
TERENCE. Hecyra, Act III., Sc. I., 27.—(Parmeno.) 
‘«The greatest quarrels do not always rise 
From deepest injuries. We often see 
That which would never move another’s spleen 
Render the choleric your worst of foes.” —(George Colman.) 


‘‘ Lis minimis verbis interdum maxima crescit.”’ 
Dionysius Cato. Disticha de Moribus, ITI., 11. 


‘** From lightest words sometimes the direst quarrel springs.” 


“Non metuit mortem, qui scit contemnere vitam.” 
Dionysius Cato. Disticha de Moribus, IV., 22. 


‘* He fears not death who has learnt to despise life.” 


“Non, mihi si linguae centum sint oraque centum, 
Ferrea vox, omnis scelerum comprendere formas, 


Omnia poenarum percurrere nomina possim.” 
Vircin. Aineid, VI., 625. 


‘* No, had I e’en a hundred tongues, 
A hundred mouths, and iron lungs, 
Those types of guilt I could not show, 
Nor tell the forms of penal woe.”—(Conington.) 


172 NON MINUS PRINCIPI—NON OMNIS MORIAR. 


“Non minus principi turpia sunt multa supplicia, quam medico multa 


funera.” Seneca. De Clementia, I., 24, 1. 
‘*Many punishments are no less disgraceful to a prince, than many deaths 
to a doctor.” 


‘‘Non missura cutem, nisi plena cruoris, hirudo.” 
Horace. De Arte Poetica, 476. 


‘* As leeches stick till they have sucked their fills.” —(Conington.) 


“Non modo proditori, sed ne perfugae quidem locus in meis castris 


cuiquam fuit.”’ Cicero. In Verrem, II., 1, 38, 98. 
**Not only no traitor, but no deserter even, has ever found a place in my 
camp.’ 


“Non nasci homini longe | optimum esse (docuit); proximum autem, 
quam primum mori.’ 
Cicero. Tusculanae Disputationes, I., 48, 114. 
‘** He taught that far the happiest fate for a man was not to be born; the 
next happiest to die very early.” 


‘*Non nostrum inter vos tantas componere lites.” 
Virein. Eclogues, IfI., 108. 


“In quarrels such as these not ours to intervene.” 


‘Non omnia eadem aeque omnibus, here, suavia esse scito.” 
Pravutus. Asinaria, Act III., Sc. III., 51.—(Libanus.) 


‘* All things are not alike pleasant to all.”—(Bonnell Thornton.) 


‘‘Non omnia possumus omnes.” Viren. Eclogues, VIII., 63. 
‘Some limit must there be to all men’s faculties.” 


‘Non omnibus aegris eadem auxilia conveniunt.” 
Crtsus. De Medicina, III., 1. 


‘* The same remedies do not suit every patient.” 


‘Non omnis aetas, Lyde, ludo convenit.”’ 
Puavutus. Bacchides, Act I., Sc. II., 21.—(Pistoclerus.) 


‘* Not every age is fit for childish sports.” 


‘‘Non omnis moriar, multaque pars mei 
Vitabit Libitinam.” Horace, Odes, IIT., 30, 6. 
‘*T shall not wholly die; large residue 
Shall ’scape the queen of funerals.” —(Conington.) 


“Cum volet, illa dies, quae nil nisi corporis hujus 
Jus habet, incerti spatium mihi finiat aevi: 
Parte tamen meliore mei super alta perennis 
Astra ferar, nomenque erit indelebile nostrum.” 

Ovip. Metamorphoses, XV., 873. 
‘* When the last day takes wing, and bears with it 
The worthless clay o’er which alone it rules, 
Then ends the span of my uncertain life : 
But high above the stars my nobler self 
Shall rise eternal, nor shall time efface 
My deathless name.” 


NON OPORTERE—NON SEMPER. 173 


‘‘Non oportere quemquam a sermone principis tristem discedere 
(dicebat). Titus. (Suetonius, VIIL., 8.) 


** No one should ever go away sad from an audience with his sovereign.” 


“‘Non parcit populis regnum breve.” Sratius. Thebais, IT., 446. 
‘* A short reign brings no respite to the masses.” 


“Non possidentem multa vocaveris 
Recte beatum: rectius occupat 
Nomen beati, qui deorum 
Muneribus sapienter uti, 
Duramque callet pauperiem pati, 
Pejusque leto flagitium timet ; 
Non ille pro caris amicis 
Aut patria timidus perire.”’ Horace. Odes, IV., 9, 45. 


‘*The lord of boundless revenues 

Salute him not as happy: no, 

Call him the happy, who can use 
The bounty that the gods bestow, 

Can bear the load of poverty, 
And tremble not at death, but sin: 

No recreant he when called to die 
In cause of country or of kin.” —(Conington.) 


- “Non rete accipitri tenditur, neque miluo, 
Qui’ male faciunt nobis: illis qui nihil faciunt tenditur.” 
TERENCE. Phormio, Act II., Sc. IT., 16.—(Phormio.) 


‘*The net’s not stretched to catch the hawk, 
Or kite, who do us wrong; but laid for those, 
Who do us none at all.” —(George Colman.) 


*‘Non satis est pulchra esse poemata; dulcia sunto, 
Et quocumque volent animum auditoris agunto.”’ 
Horace. De Arte Poetica, 99. 


‘*Mere grace is not enough: a play should thrill 
The hearer's soul, and move it at its will.” —(Conington.) 


*‘ Non satis est puris versum perscribere verbis.” 
Horace. Satires, I., 4, 54. 


‘Tis not sufficient to combine 
Well-chosen words in a well-ordered line.”—(Conington. ) 


«‘ Non semper ea sunt quae videntur; decipit 
Frons prima multos, rara mens intelligit 


Quod interiore condidit cura angulo.” 
PuHaEpRvus. Fables, IV., 2, 5. 


‘‘Things are not always what they seem to us ; 
How many does the outward form deceive ! 
Rare is the mind that’s skilled to understand 
What’s carefully concealed behind the mask.” 


174 NON SEMPER—NON TAM PORTAS. 


‘*Non semper placidus perjuros ridet amantes 
Jupiter, et surda negligit aure preces.” 
Propertivus. Llegies, III., 7, 47 (II., 16, 47). 
** Not always does Jove calmly smile 
At lovers’ perjuries, and to their prayers 
Turn a deaf ear. 


‘*Non sentire mala sua non est hominis et non ferre non est viri.” 
Seneca. Ad Polybium, de Consolatione, XVII., 2. 


‘* Not to feel one’s misfortunes is not human, not to bear them is not manly.’ 


‘* Non sentiunt viri fortes in acie vulnera.”’ 
Cicero. Tusculanae Disputationes, IT., 24, 58. 


**Tn the stress of battle brave men do not feel their wounds.” 


‘‘Non, si male nunc, et olim 
Sic erit.” Horace. Odes, II., 10, 17.. 
‘* Because to-day the Fates are stern, 
*T will not be ever so.” 


‘*Non sibi, sed domino gravis est, quae servit, egestas.” 
Lucan. Pharsalia, ITI, 152. 
‘Dangerous is servile poverty, 
Not to itself but to the lord it serves.” 


‘‘ Non sum occupatus unquam amico operam dare.” 
Puavtus. Mercator, Act II., Sc. II., 2, 17.—(Lysimachus,) 


‘*T’ve always leisure to assist my friend.””—(Bonnell Thornton.) 


‘*Non sum qualis eram bonae 
Sub regno Cinarae.” Horace. Odes, IV., 1, 3. 
‘‘Trust me, I am not the same 
As in the reign of Cinara, kind and fair.”—(Conington.) 


“Non sunt longa, quibus nihil est quod demere possis ; 
Sed tu, Cosconi, disticha longa facis.” 
Martiat. Epigrams, II., 77, 7. 
‘*No poem’s too long from which you nought can take ; 
With you, Cosconius, e’en a distich’s long.” 


*‘ Non tali auxilio nec defensoribus istis 
Tempus eget.” Viren. Aineid, IT., 521. 
‘¢Times so dire 
Bent knees, not lifted arms, require.’’—(Conington.) 


*¢Non tam bene cum rebus humanis agitur, ut meliora pluribus placeant ; 


argumentum pessimi turba est.” 
Sreneca. De Vita Beata, II., 1. 


‘¢ Human affairs are not so well arranged that the wisest counsels find the 
most supporters ; the opinion of the mob is a worthless argument.” 


“Non tam portas intrare patentes 
Quam fregisse juvat.” Lucan. Pharsalia, ITI., 448. 
‘* Less it delights through o ape gates to pass, 
Than first to break them 


NON TEMERARIUM EST—NON, UT INTELLIGERE. 175 


‘Non temerarium est, ubi dives blande appellat pauperem. 
Jam illic homo aurum me scit habere, eo me salutat blandius.” 
Pravtus. Aulularia, Act II., Sc. II., 7.—(Euclio.) 


‘Tis not for nothing 
When a rich man speaks kindly to a poor one. 
Now, to be sure, he knows I have got money ; 
And therefore he’s so wondrous complaisant.”’ 
—(Bonnell Thornton.) 


‘Non tibi illud apparere, si sumas, potest ; 
Nisi tu immortale rere esse argentum tibi. 
Sero atque stulte, prius quod cautum oportuit, 
Postquam comedit rem post rationem putat,” 
Pravutus, Trinummus, Act IT., Sc. IV., 12.—(Stasimus.) 
‘*-You cannot eat your cake and have it too, 
Unless you think your money is immortal. 
The fool too late, his substance eaten up, 
Reckons the cost.” —(Bonnell Thornton.) 


‘* Non tu corpus eras sine pectore.” Horace. LEpistolae, I., 4, 6. 
‘*No brainless trunk is yours.” —(Conington.) 


‘¢Non tu nunc hominum mores vides ? 
Quojusmodi hic cum fama facile nubitur. 
Dum dos est, nullum vitium vitio vortitur.” 
Pruautus. Persa, Act III., Sc. I., 57.—(Saturio.) 
‘*You don’t observe the manners of the times— 

Girls, of whatever character, get husbands 

Easily here,—and so they have but money, 

All faults are overlooked,”’—( Bonnell Thornton.) 


‘Non tu scis, cum ex alto puteo sursum ad summum escenderis, 
Maximum periculum inde esse, a summo ne rursum cadas? ” 
Puavutus. Miles Gloriosus, Act IV., Sc. IV., 14.—(Palaestrio.) 
‘Do you not know 

When from the bottom of a well you’ve mounted 

Up to the top, then there’s the greatest danger, 

Lest from the brink you topple back again ?”’ 

—(Bonnell Thornton.) 


“Non tutum est, quod ames, laudare sodali.” 
Ovip. De Arte Amandi, I., 741. 


“Tis dangerous to praise aught that you love 
Before your boon companion.” 


“Non ut diu vivamus curandum est, sed ut satis.’ 
Seneca. Epistolae, XCIIL., 2. 
‘Tt should be our care not so much to live a long life as a satisfactory one.” 


‘Non, ut intelligere possit, sed, ne omnino possit non intelligere, 
curandum.”’ 
QuintTi“iaN. De Institutione Oratoria, VIII, 2, 24. 


‘Tt must be our effort, not so much to make ourselves intelligible, as, above 
all things, to avoid being misunderstood.” 


176 NON VACAT EXIGUIS—NOS DUO TURBA, 


«‘Non vacat exiguis rebus adesse Jovi.” Ovip. Tristia, IT., 216. 
‘* Jove has no leisure to attend to little things.” 


*« (Sed) non videmus, manticae quod in tergo est.” 
CatuLLus. Carmina, XX. (XXII), 21. 


** Nought see we of the wallet at our back.” 


‘‘ Peras imposuit Jupiter nobis duas: 

Propriis repletam vitiis post tergum dedit, 

Alienis ante pectus suspendit gravem. 
Hac re videre nostra mala non possumus ; 

Alii simul delinquunt, censores sumus.”’ 

PuaEprus. Fables, IV., 10, 1. 
*<Two sacks has Jove upon our shoulders placed : 

One hangs behind with'our own Vices filled, 
One, with our neighbours’ weighted, on our breast. 
Thus our own failings are concealed from view ; 
Let others stumble, swift we criticise.” 


‘“* Aliena vitia in oculis habemus, a tergo nostra sunt.” 
Seneca. De Ira, IT., 28, 8. 


‘*The vices of others we have before our eyes; our own are behind 
our backs.” 


“Ut nemo in sese tentat descendere; nemo ; 
Sed praecedenti spectatur mantica tergo.” 
Prrsius. Satires, IV., 23. 


‘* How few, alas, their proper faults explore ! 
While on his loaded back, who walks before, 
Each eye is fixed.” —(Gifford.) 
<‘Non vitae, sed scholae discimus.” SrnEca. Jpistolae, CVI., 12. 
‘‘We learn, unfortunately; the lessons not of life, but of the schools.” 


<‘Nondum Justitiam facinus mortale fugarat ; 
Ultima de Superis illa reliquit humum.” Ovip. Fasti, I., 249. 


‘‘Nor yet was Justice banished by the crimes of men ; 
She, last of all the immortals, left the earth.” 


<‘Nondum omnium dierum solem occidisse.”’ 
Livy. Histories, XXXIX., 26. 
‘¢The sun has not yet set for all time.” 


“‘Nos autem, ut ceteri alia certa, alia incerta esse dicunt, sic ab his 
dissidentes alia probabilia, contra alia dicimus.” 
Cicero. De Officiis, II., 2, 7. 
‘* Where others say that some things are certain, others uncertain, we, 


differing from them, say that some things are probable, others 
improbable.” 


**Nos duo turba sumus.” Ovip. Metamorphoses, I., 355. 
‘¢ We two are to ourselves a crowd.” 


NOS HOMUNCULI—NOSTRA AUTEM. 177 


‘Nos homunculi indignamur, si quis nostrum interiit aut occisus est, 
quorum vita brevior esse debet, quum 
Uno loco tot oppidum cadavera 
Projecta jacent? ” 
S. Sunpicius. (Cicero, ad Familiares, IV., 5, 4.) 


‘What right have we mannikins to be indignant at the death of one 
amongst us, either in his bed or on the battlefield, we whose life should 
of right be shorter, when 

The corpses of full many a town 
Lie prostrate on one site ?” 


“Non indignemur mortalia corpora solvi, 
Cernimus exemplis, oppida posse mori.” 
Routitius Numatianus. De Reditu Suo, I., 418. 


‘* Why chafe we at the loosing of those bonds 
Which bind the bodies and the souls of men, 
When we have proof that cities too may die?” 


‘“Nos numerus sumus et fruges consumere nati.” 
Horace. Lpistolae, I., 2, 27. 


‘*But what are we? a mere consuming class, 
Just fit for counting roughly in the mass.”—(Conington). 


“Nos omnes, quibus est alicunde aliquis objectus labos, 
Omne quod est interea tempus, prius quam id rescitum est, lucro est.” 
TERENCE. Hecyra, Act III., Sc. I., 6.—(Pamphilus.) 


‘* For when 
Mischance befalls us, all the interval 
Between its happening, and our knowledge of it 
May be esteemed clear gain.” —(George Colman.) 


*“Nosse velint omnes, mercedem solvere nemo.”’ 
JUVENAL. Sattres, VII., 157. 


‘¢ All wish to know, but none the price will pay.” —(Gifford.) 


‘Noster ille Ennius sanctos appellat poetas, quod quasi deorum aliquo 
dono atque munere commendati nobis esse videantur.” 
Cicero. Pro Archia, VIII, 18. 


‘Our Ennius calls poets holy, because they seem to bring us as credentials 
a certain Divine gift.” 
“ Nosti mores mulierum ; 


Dum moliuntur, dum comuntur, annus est.” f 
TERENCE. Heautontimorumenos, Act II., Sc. II., 10.—(Clitipho.) 


‘*You know the ways of women ; to set off 
And trick their persons out requires an age.” —(George Colman.) 


“ Nostra autem respublica non unius esset ingenio, sed multorum, nec. 
una hominis vita, sed aliquot constituta seculis et aetatibus.” 
Cicero. De Republica, II., 1, 2. 
‘Our state did not spring from the brain of one man, but of mauy ; nor- 
was it consolidated in a lifetime, but in the course of generations and 
centuries.” 
12 


178 NOSTRA SINE AUXILIO—NOVO MODO TU. 


“ Nostra sine auxilio fugiunt bona. Carpite florem, 
Qui nisi carptus erit, turpiter ipse cadet.” 
Ovip. De Arte Amandi, ITI., 179. 


‘Our blessings flee unaided. Pluck the flower, 
For if you pluck it not, ’twill fade and fall.” 


‘“Nostrapte culpa facimus, ut malos expediat esse, 
Dum nimium dici nos bonos studemus et benignos. 
Ita fugias ne praeter casam, quod aiunt.” 
TERENCE. Phormio, Act V., Se IT., 1.—(Demipho.) 


“Tis our own fault that we encourage rogues, 
By overstraining the due character 
Of honesty and generosity. 
‘Shoot not beyond the mark,’ the proverb goes.” 
—(George Colman.) 


‘* Nota mala res optuma ’st.” 
Prautus. Trinwmmus, Act I., Sc. II., 25.—(Megaronides.) 


“The evil that we know is best.”—(Bonnell Thornton.) 


** Notissimum quodque malum, maxime tolerabile.” 
Livy. Histories, XXIII, 8. 


** Those ills are easiest to bear with which we are most familiar.” 


«‘Notatio naturae, et animadversio peperit artem.” 
Cicero. Orator, LV., 183. 


** Art is born of the observation and investigation of nature.” 


“‘Novi ego amantium animum; advertunt graviter quae non censeas.”” 
TERENCE. Heautontimorumenos, Act III., Sc. IIL.,9.—(Chremes.) 
‘*T know the ways 
Of lovers; they oft take offence at things 
You dream not of.”—(George Colman.) 


“Novi ego ingenium viri 
Indocile: flecti non potest, frangi potest.”’ : 
Seneca. Thyestes, 199.—(Atreus.) 
“‘T know the stubborn temper of the man ; 
He may be broken but can ne’er be bent.” 


“Novi ingenium mulierum : 
Nolunt ubi velis; ubi nolis cupiunt ultro.” 
TreRENCE. Hunuchus, Act IV., Sc. VII., 42.—(Gnatho.) 
“*T know 
The ways of women. When you will, they won't, 
And when you won’t, they’re dying for you.”—(George Colman.) 


“ Novo modo tu, homo, amas; si quidem te quidquam, quod faxis, pudet, 
Nihil amas ; umbra es amantum magis, quam amator, Pleusides.” 
Pravtus. Miles Gloriosus, Act III., Sc. I., 30.—(Periplectomenes.) 
‘¢-You are a lover, man, of a new mode, 
That you can blush at anything you do. 
Go, go, you nothing love.—A lover? no, 


The semblance you, and shadow of a lover.” 
—(Bonnell Thornton.) 


NUDO DETRAHERE—NULLA EST IGITUR. 179 


‘“‘Nudo detrahere vestimenta me jubes,” 
Puautus. Asinaria, Act I., Sc. I., 79.—(Libanus.) 
‘* You order me to strip the clothes from a naked man.” 


‘*Nudum hominem primum mater Natura profudit ; 
Insuper excruciat, niveis quum dentibus armat.” 
SERENUS Samonicus. De Medecina, 1038. 
‘¢ Naked is man of Mother Nature born; 
But soon she tortures him, when with white teeth 
She arms him.” 


‘‘Nudum latro transmittit. Etiam in obsessa via pauperi pax est.” 
Seneca. LHpistolae, XIV., 9. 


‘‘The footpad lets the beggar pass by. Even when the highway is in the 
hands of brigands, there is no danger to the poor man.” 


‘*Cantabit vacuus coram latrone viator.”’ 
JUVENAL. Satires, X., 22. 
‘Void of care the beggar trips along, 
And, in the spoiler’s presence, trolls his song.” —(Gifford.) 


‘sNudus amor formae non amat artificem.”’ 
Propertivus. Hlegies, I., 2, 8. 
‘* Naked love 
Loves not the beauty that is due to art.” 


‘‘Num quis, quod bonus vir esset, gratias diis egit unquam? At quod 
dives, quod honoratus, quod incolumis.”’ 
Cicero. De Natwra Deorum, IIT., 36, 87. 


‘¢Who was ever known to thank the gods for virtue? But for wealth, for 
honour, for safety, many.” 


“Num tibi cum fauces urit satis, aurea quaeris 
Pocula ?’’ Horace. Satires, J., 2, 114. 


‘*Surely you do not ask to drink from golden cups, 
When you're half dead with thirst?” 


‘“‘ Nulla aconita bibuntur 
Fictilibus.”’ JUVENAL. Satires, X., 25. 
“‘None from earthen bowls destruction sip.” —(Giford. ) 


‘¢ Nulla dies adeo est australibus humida nimbis, 
Non intermissis ut fluat imber aquis. 
Non sterilis locus ullus ita est, ut non sit in illo 
Mixta fere duris utilis herba rubis. 
Nil adeo fortuna gravis miserabile fecit, 
Ut minuant nulla gaudia parte malum.”’ 
Ovip. Epistolae ex Ponto, IV., 4, 1. 
‘¢The south wind ne’er so fast the rain clouds brings, 
That there’s no glimpse of sunshine ’twixt the showers. 
No land’s so barren that we may not find 
Some useful herb amidst the brambles hidden. 
No lot has fortune so anbeppy made, 
But some joy’s left to ease the sting of pain.” 


“Nulla est igitur excusatio peccati, si amici causa peccaveris.” 
Cicero. De Amicitia, XI., 37. 
‘¢Tt is no excuse for sin that we sinned for a friend’s sake.” 


180 NULLA EST TAM—NULLA RES EFFICACIUS. 


“Nulla est tam facilis res, quin difficilis, siet, 
Quum invitus facias.’’ 
TERENCE. Heauwtontimorumenos, Act IV., Sc. VI., 1.—(Clitipho.) 


‘Nothing so easy in itself, but when 
Performed against one’s will grows difficult.”—(George Colman.) 


‘Nulla est tam stulta civitas, quae non injuste imperare malit, quam 


servire juste.” Cicero. De Republica, ITTI., 18, 28. 
‘«There is no community so foolish as not to prefer unlawful dominion 
to lawful servitude.” 


“Nulla est voluptas navitis, Messenio, 
Major, meo animo, quam quom ex alto procul 
Terram conspiciunt.”’ 
Pravutus. Menaechmi, Act IT., Sc. I., 1.—(Menaechmus Sosicles.) 
‘*No greater joy have voyagers, Messenio, 


Than from the deep far off to spy out land.” 
—(Bonnell Thornton.) 


“Nulla fere causa est in qua non femina litem 
Moverit.”’ JUVENAL. Satires, VI., 242. 
“There’s scarce a case comes on but you shall find 
A woman’s at the bottom.” 


‘Nulla fides regni sociis, omnisque potestas 
Impatiens consortis erit.’’ Lucan. Pharsalia, I., 92. 
‘**Mongst those who share a throne no loyalty can be. 
Dominion’s aye impatient of a consort.” 


‘Nulla injuria est quae in volentem fiat.” 
Unrranus. (Corpus Juris Civilis Romani, Digesta, Lib. XLVILI., 
Tit. X., 1., § 5.) 
‘¢That is no injury which is done to a willing person.” 
(Generally quoted, ‘‘ Volenti non fit injuria”.) 


‘Nulla juventutis est spes; sese omnes amant.” 
Puavutus. Captivi, Act I, Sc. IT., 19.—(Ergasilus.) 
“* Young fellows of this age are all self-lovers ; 
I have no hopes of ’em.”—(Bonnell Thornton.) 


*“‘ Nulla lex satis commoda omnibus est: id modo quaeritur, si majori 
parti et in summam prodest.” Livy. Histories, XXXIV., 3. 


‘*No law can possibly meet the convenience of every one: we must be 
satisfied if it be beneficial on the whole and to the majority.” 


“Nulla reparabilis arte 
Laesa pudicitia est. Deperit illa semel.’”’ Ovip. Heroides, V., 101. 
‘*A stain on chastity no art can wash away ; 
It dies to live no more.” 


“Nulla res efficacius multitudinem regit, quam superstitio: alioquin 
impotens, saeva, mutabilis, ubi vana religione capta est, melius 
vatibus quam ducibus suis paret.”’ 

Quintus Curtius. De Rebus Gestis Alexandri Magmi, IV., 10, 7. 

‘* Nothing has more effect upon the mob than superstition; at other times 
feeble, cruel, inconstant, once it falls under the spell of some ground- 
less belief, it obeys its priests more willingly than its leaders.” 


NULLA SANCTA—NULLI EST HOMINI. 181 


‘Nulla sancta societas 
Nec fides regni est.” 
Ennius. (Quoted by Cicero, de Officiis, I., 8, 26.) 
‘‘There is no holy bond, and no fidelity 
*Twixt those who share a throne.” 


‘Nulla sors longa est; dolor ac voluptas 
Invicem cedunt; brevior voluptas.”’ 
Seneca. Thyestes, 596.—(Chorus.) 
‘* Nought is allotted us for long ; pleasure and pain 
In turn succeed each other, but ’tis pleasure 
That swiftest flees.” 


‘“‘Nulla taberna meos habeat, nec pila, libellos 

Queis manus insudet vulgi, Hermogenisque Tigelli ; 

Nec recitem quicquam, nisi amicis, idque coactus, 

Non ubivis, coramve quibuslibet.” Horace. Satires, I, 4, 71. 

‘*No books of mine on stall or counter stand, 

To tempt Tigellus or some clammier hand, 
Nor read I save to friends, and that when pressed, 
Not to chance auditor, or casual guest.” —(Conington. ) 


“Nulla unquam de morte hominis cunctatio longa est. 
O demens, ita servus homo est? Nil fecerit, esto: 
Hoe volo, sic jubeo, sit pro ratione voluntas.”’ 
JUVENAL. Satires, VI., 221. 
‘* When the life of man is in debate, 
No time can be too long, no care too great ; 
Hear all, weigh all with caution, I advise. 
‘Thou sniveller! is a slave a man?’ she cries. 
‘He’s innocent, be’t so :—’tis my command, 
My will; let that, sir, for a reason stand. o97, —(Gifford.) 


‘‘Nullae sunt occultiores insidiae, quam eae quae latent in simulatione 
officii aut in aliquo necessitudinis nomine.”’ 
Cicrro. In Verrem, IT., 1, 15, 39. 
‘* A conspiracy is never more difficult of detection than when it is concealed 
under a pretence of duty, or some alleged necessity.” 


‘Nullam ego rem citiorem apud homines esse quam famam reor.’ 
PLAUTUS. Tragment 
‘¢There’s nothing among men more swift, methinks, than rumour. 


“ Nullam i invenies quae parcat amanti.” 
JUVENAL. Satires, VI., 208. 


“To a fond spouse a wife no mercy shows. sie ) 


‘Nullam rem e nihilo gigni divinitus unquam.” 
Lucretius. De Rerum Natura, 7. 10M, 
‘* Nothing the gods have e’er produced from nothingness.” 


‘ Nulli ad aliena respicienti sua placent.” 
Seneca. De Ira, III, 31, 1. 
‘*No one is pleased with what he has, when he looks round at the posses- 
sions of others.” 


“‘Nulli est homini perpetuum bonum.” 
Puautus. Curculio, Act I., Se. III., 33. ier: a 
‘*No blessing lasts for ever. ”_( Bonnell Thornton. ) 


182 NULLI FORTUNA—NULLUM ESSE. 


** Nulli fortuna tam dedita est, ut multa temptanti ubique respondeat.” 
Seneca. De Ira, IIL, 6, 5. 
**To no one is fortune so > enslaved that she will always answer to his prayers 
if he attempts too much.” 


* Nulli secundus.” ApuLEius. Florida, I., 9, 32. 
**Second to none.” 


* Nullius addictus jurare in verba magistri, 
Quo me cunque rapit tempestas, deferor hospes.”’ 
Horace. LF pistolae, I., 1, 14. 
**T’ve taken no man’s shilling; none 
Of all your fathers owns me for his son ; 
Just where the weather drives me, I invite 
Myself to take up quarters for the night.” —(Conington.) 


**Nullius boni sine socio jucunda possessio est.” 
Seneca. Lpistolae, VI, 4. 
*«There is no ee easure in the possession of any blessing unless we share it 
with anot 


“Nullius exitium patitur Natura videri.” 
Lucretius. De Rerum Natura, I., 218. 


‘*'There is no place in nature for extinction.” 


“* Nullo fata loco possis excludere: quum Mors 
Venerit in medio, Tibure Sardinia est.’ 
MartiaL. Epigrams, IV., 60, 5. 
‘*Go where you will, you cannot shut 
The door on Fate; "when Death draws nigh, 
Then far Sardinia is as near 
As Tibur.” ; 


*Nullum ad nocendum tempus angustum est malis.” 
Seneca. Medea, 292.—(Creon.) 
‘No time is too short for the evil-disposed to work their wicked will.” 
“Nullum bellum suscipi a civitate optima, nisi aut pro fide aut pro 
salute.” Cicero. De Republica, III., 23, 34. 
‘*War should only be undertaken by a highly civilised state to preserve 
either its religion, or its existence.” 
‘* Nullum beneficium esse duco id, quod cui facias non placet.” 
Puavutus. Trinummus, Act ITI., Sc. III., 12.—(Lesbonicus.) 


** Nought can I deem 
A benefit, if it displeases him 
On whom it is bestowed. ”—( Bonnell Thornton.) 


‘‘Nullum enim officium referenda gratia magis necessarium est.” 
Cicero. De Officiis, I., 15, 47. 
‘There is no duty more obligatory than the repayment of a kindness.” 
«*(Dicere enim solebat) nullum esse librum tam malum, ut non aliqua 
parte prodesset.”’ 


Puiny THE YounGER, J pistolae, III., 5.—(A saying of Pliny 
the Elder.) 


**No book is so bad but benefit may be derived from some part of it.” 


NULLUM ESSE--NUMERANTUR ENIM. 183 


“(Ex quo intelligi potest) Nullum esse imperium tutum, nisi bene- 
volentia munitum.” Cornetius Nepos. Dion, 5. 


‘* No sovereignty is secure unless safeguarded by affection.” 


*Nullum est jam dictum quod non dictum sit prius.” 
TERENCE. KHunuchus, Prologue, 41. 
‘* Nothing’s said now but has been said before.”—(George Colman.) 


‘*Nullum magnum ingenium sine mixtura dementiae fuit.” 
Seneca. De Tranquillitate Animi, XVII., 10. 


‘*No great genius was ever without some admixture of madness.” 


‘“Nullum majus boni imperii instrumentum quam bonos amicos esse.” 
Tacitus. History, IV., 7. 


‘There can be no more effectual instrument of good government than good 
friends.” —(Church and Brodribb.) 


‘“‘Nullum numen habes, si sit prudentia; nos te 
Nos facimus, Fortuna, deam, coeloque locamus.” 
JUVENAL. Satires, X., 365.—(Cf. XIV., 315.) 
‘We should see, 
If wise, O Fortune, nought divine in thee: 
But we have deified a name alone, 
And fixed in heaven thy visionary throne.”—(Gifford.) 


“ Nullum quod tetigit non ornavit.” 
Dr. Jounson. Epitaph on Goldsmith.—(Boswell’s Life of Johnson, 
Fitzgerald’s ed., 1888, Vol. II., p. 153.) 
‘*He touched nothing which he did not adorn.” 


“ Nullum scelus rationem habet.” Livy. Histories, XXVIII., 28. 
‘* No crime can ever be defended on rational grounds.” 


‘*Nullus argento color est avaris 
Abdito terris.” Horace. Odes, II., 2, 1. 


‘‘The silver, Sallust, shows not fair 
While buried in the greedy mine.” —Conington.) 


“Nullus cunctationis locus est in eo consilio quod non potest laudari 
nisi peractum.”’ Tacitus. History, I., 38. 


‘‘There is no room for delay in a business which can only be approved 
when it is done.”—(Church and Brodribb.) 


* Nullus dolor est quem non longinquitas temporis minuat et molliat. 
Hoc te exspectare tempus tibi turpe est ac non ei rei sapientia 
tua te occurrere.” 

8S. Sunpicius. (Cicero, ad Familiares, IV., 5, 6.) 
‘«There is no grief so bitter as not to be diminished and assuaged by lapse 
of time. But it would be unworthy of you to wait thus for time, 
instead of calling upon philosophy to aid you.” 

‘*Numerantur enim sententiae, non ponderantur; nec aliud in publico 
consilio potest fieri; in quo nihil est tam inaequale, quam 
aequalitas ipsa.” Priny THE YouNGER. Lpistolae, II., 12. 

‘*Votes are counted, not weighed; the only possible course in a public 
assembly, where nothing is so unequal as equality itself.” 


184 NUMERO DEUS—NUNC PATIMOUR. 


“ Numero deus impare gaudet.” 
Viren. Eclogues, VIIT., 75 (also “ Ciris,” 373). 
‘* Fortune loves the odd numbers.” 


** Nunc adhibe puro 
Pectore verba, puer; nunc te melioribus offer ; 
Quo semel est imbuta recens, servabit odorem 
Testa diu.” Horact. LEpistolae, I., 2, 67. 
‘* Now, while your system’s plastic, ope each pore ; 

Now seek wise friends, and drink in all their lore ; 

The smell that’s first imparted will adhere 

To seasoned jars through many an after year.”—(Conington.) 


‘* Nunc ego verum illud verbum esse experior vetus: 
Aliquid mali esse propter vicinum malum.” 
Pravutus. Mercator, Act IV., Sc. IV., 31.—(Lysimachus.) 
‘Tis an old saying, and, I find, a true one, 
That a bad neighbour brings bad fortune with him.” 
—(Bonnell Thornton.) 
‘Nunc est bibendum, nunc pede libero 
Pulsanda tellus.” Horacz. Odes, I., 37, 1. 
‘* Now drink we deep, now featly tread 
A measure.” —(Conington. ) 
‘* Nunc est mens adducta tua, mea Lesbia, culpa, 
Atque ita se officio perdidit ipsa pio, 
Ut jam nec bene velle queam tibi, si optima fias, 
Nec desistere amare, omnia si facias.”’ 
CatuLttus. Carmina, LXXITI. (LXXYV.), 1. 
“‘Thy faults, my Lesbia, have such charm for me, 
So far in love of thee I’ve lost myself, 
Wert thou a saint, I could not wish thee well, 
Nor cease to worship thee whate’er thy sins.” 


‘“*Nunc est profecto, interfici, cum perpeti me possum, 
Ne hoc gaudium contaminet vita aegritudine aliqua.”’ 
TeRENCE. Eunuchus, Act III., Sc. V.,3.—(Chaerea.) 
‘Tis now the very time 
When I could suffer to be put to death, 
Lest not another transport like to this 
Remain in life to come.” —(George Colman.) 


(Et) Nunc omnis ager, nunc omnis parturit arbos ; 
Nunc frondent silvae; nunc formosissimus annus.” 
Viren. Hclogues, IIT., 56. 
“Now every field, now every tree brings forth, 
And now the woods put on their leafy garb ; 
Now is the year most fair.” 


‘*Nunc patimur longae pacis mala, saevior armis 
Luxuria incubuit, victumque ulciscitur orbem.” 
JUVENAL. Satires, VI., 292. 
| ‘* Now all the evils of or peace are ours; 
Luxury, more terrible than hostile powers, 
Her baleful influence wide around has hurled, 
And well avenged the subjugated world.”—(Giford.) 





NUNC VERO NEC—NUNQUAM ITA. 185 


“‘Nunce vero nec locus tibi ullus dulcior esse debet patria; nec eam 
diligere minus debes, quod deformior est, sed miserari potius.” 
Ciczro. Ad Familiares, IV., 9, 3. 

‘*No place should now be sweeter to you than your fatherland, nor should 
you love it less, but rather pity it more, because of its deformities,” 


* Nunquam aliud natura, aliud sapientia dicit.”’ 
JUVENAL. Satires, XIV., 321. 


‘Nature and Wisdom never are at strife.” —(Gifford.) 


** Nunquam desunt consulta duobus.”’ 
Si1z1us Itauicus. Punica, XV., 351. 


‘* Where two take counsel there’ll be no Jack of plans.” 


‘Nunquam erit alienis gravis, qui suis se concinnat levem.” 
Puautus. Trimummus, Act III., Sc. II., 58.—(Lesbonicus.) 


‘* Who bears him pone to his own relations 
Will ne’er show hard to others.” —( Bonnell Thornton.) 


«* Nunquam est fidelis cum potente societas.”’ - 
PuHarEeprus. Fables, I., 1. 


‘*Trust not too far the alliance of the strong.” 


** Nunquam est ille miser, cui facile est mori.” 
Seneca, Hercules Oetaeus, III.—(Chorus.) 


‘* He’s ne’er unhappy to whom death is easy.” 


“ Nunquam imperator ita paci credit, ut non se praeparet bello.” 
Seneca. De Vita Beata, XXVI., 2. 


‘*No ruler can be so confident of peace as to neglect to prepare for war.” 


‘Qui desiderat pacem, praeparet bellum.” 
VecetTius. De Re Militari, III., Prologue. 


‘Let him who desires peace prepare for war.” 


“Nunquam, inquit, sapiens irascitur.” 
CicERo. Pro Murena, XXX., 62. 


‘“The wise man never loses his temper.” 


_‘*Nunquam irasci desinet sapiens, si semel coeperit; omnia sceleribus 
ac vitiis plena sunt.” Seneca. De Ira, IT., 9. 


‘‘The sage will never cease from anger, if once he gives way to it; for 
everything round him is overflowing with vice and crime.” 


** Nunquam ita quisquam bene subducta ratione ad vitam fuit, 
Quin res, aetas, usus, semper aliquid adportet novi, 
Aliquid moneat, ut illa, quae tu scire credas, nescias, 
Et quae tibi putaris prima, in experiundo repudies.”’ 
Terence. Adelphi, Act V., Sc. IV., 1.—(Demea.) 


‘* Never did man lay down so fair a plan, 
So wise a rule of life, but fortune, age, 
Or long experience made some change in it ; 
And taught him, that those things he thought he knew 
He did not know, and what he held as best, 
In practice he threw by.”—(George Colman.) 


186 NUNQUAM SE MINUS—NYMPHA PUDICA. 


**(Dicebat) Nunquam se minus otiosum esse, quam quum otiosus, nec 
minus solus quam quum solus esset.” 
Cicero. De Officiis, IIT., 1, 1.—(A saying of Scipio Africanus 
Major.) 
‘*He used to say that he was never less idle than in idleness, or less alone 
than in solitude.” 


‘* Nunquam scelus scelere vincendum est.” 
Seneca. De Moribus, 139. 


‘Tt is unlawful to overcome crime by crime.” 


‘* Nunquam sero te venisse putabo, si salvus veneris.” 
Cicrero. Ad Familiares, XVI., 12, 6. 


rag | pore! never think that you are late in arriving, provided you arrive 
safely.” 


‘*(Apelli fuit alioqui perpetua consuetudo) Nunquam tam occupatam 
diem agendi, ut non lineam ducendo exerceret artem.”’ 
Puiny THE Exper. Natural History, XXXV., 36 (10). 


“It was re geuiel constant habit never to allow a day to be so fully 
occupied that he had not time for the exercise of his art, if only to the 
extent of one stroke of the brush.” 

(Hence the phrase, ‘‘ Nulla dies sine linea”) 


“Nunquam vacat lasciviri districtis, nihilque tam certum est quam 
otii vitia negotio discuti.” Seneca. Epistolae, LVI, 9. 


‘* Busy men have no time for aimless frivolity, and nothing is more certain 
than that the vices engendered by leisure are dissipated by occupation.” 


“ Nunquam vera species ab utilitate dividitur.”’ 
QuintTmuIAN. De Institutione Oratoria, VITTI., 3, 11. 


‘‘The truly beautiful is never separated from the useful.” 


‘* Nusquam est qui ubique est.” Seneca. Lpistolae, II., 2. 
‘*The man who is everywhere is never anywhere.” 


“ Nusquam minus quam in bello eventus respondent.” 
Livy. Histories, XXX., 30. 


** Nowhere are our calculations more frequently upset than in war.” 


“ Nutritur vento, vento restinguitur ignis: 
Lenis alit flammas, grandior aura necat.” 
Ovip. Remedia Amoris, 807. 
‘‘ Wind feeds the fire, and wind extinguishes : 
The flames are nourished by a gentle breeze, 
Yet, if it stronger grows, they sink and die.” 


“ (Numen, convivae, praesens agnoscite Numen :) 
Nympha pudica deum vidit et erubuit.” — 
RicHarp CrasHaw. Epigrammata Sacra (Cambridge, 1670), p. 30. 
“ Aquae in vinum versae.” 
‘* Fail not, ye guests, to recognise your lord ; 
The conscious water saw her god, and blushed.” 


O CAECA NOCENTUM—O FORTUNA. 187 


“*O caeca nocentum 
Consilia! o semper timidum scelus!’’ Srarius. Thebais, II., 489. 


‘* How blind the counsels of wrong-doers ! 
How timorous aye is crime!” 


**O consuetudo peccandi! quantam habes jucunditatem improbis et 
audacibus, quum poena abfuit et licentia consecuta est!” 
Cicero. In Verrem, IT., 3, 76, 176. 


‘* Alas, the habit of evil-doing! what pleasure it affords to the depraved 
and the shameless, when punishment is in abeyance, and has been 
replaced by licence.” 


‘“©O Cupido, quantus es! 
Nam tu quemvis confidentem facile tuis factis facis, 
Eundem ex confidente actutum diffidentem denuo.” 
Puavutus. Mercator, Act V., Sc. II., 13.—(Charinus.) 


“God of love, 
How absolute thy sway ! for thou canst make 
The coward confident, and fright the brave.” 
—(Bonnell Thornton.) 


“O curas hominum! o quantum est in rebus inane!”’ 
Prrsivus. Satires, I., 1. 


** Alas, for man! How vain are all his cares ! 
And oh! what bubbles his most grave affairs !”—(Gifford.) 


‘“*O curvae in terras animae, et coelestium inanes!”’ 
Persivus. Satires, II., 61. 


‘*O grovelling souls! and void of things Divine! ”—(Gifford.) 


“O Diva, gratum quae regis Antium, 
Praesens vel imo tollere de gradu 
Mortale corpus, vel superbos 
Vertere funeribus honores.”’ Horace. Odes, I., 35, 1. 


‘Lady of Antium, grave and stern ! 
O goddess, who can lift the low 
To high estate, and sudden turn 
A triumph to a funeral show !”—(Conington.) 


‘*O dura messorum ilia.” Horace. Epodes, 3, 4. 
‘*O for the digestion of a hind !” 


‘O faciles dare summa deos, eademque tueri 
Difficiles ! ” Lucan. Pharsalia, I., 505. 
‘*Ye gods, how readily you grant to men 
The height of their desire, yet how reluctantly 
Do ye preserve it to them!” 


*O Fortuna, viris invida fortibus, 
Quam non aequa bonis praemia dividis!” 
Seneca. Hercules Furens, 528.—(Chorus.) 
‘*O Fortune, ever envious of the brave, who ne’er 
Bestowest on the good fair meed of favour.” 


188 O FORTUNATA—O MAGNA. 


“QO fortunata mors, quae naturae debita pro patria est potissimum 
reddita!”’ Cicero. Philippica, XIV., 12, 31. 


sS Bappy the death of him who pays the debt of nature for his country’s 
e.” 


*‘Naturae debitum reddiderunt.”’ 
CornEtius Nrepos. De Regibus, I. 


‘«They paid the debt of nature.” 


“Immo carnis tributum naturae debitum persolves, mox 
futurus liber.” 
Seneca, De Remediis Fortuitorum, IT., 8. 


‘*Soon you will be free, by paying the debt of the flesh to nature.” 


<<O fortunatam natam me consule Romam.”’ 
Cicero. De Suis Temporibus, Fragment.—(Quoted by Juvenal, 
X., 122. 


‘* How fortunate a natal day was thine, 
In that late consulate, O Rome, of mine !”—(Gifford.) 


“Q fortunate adolescens, qui tuae virtutis Homerum praeconem 
inveneris! ”’ 
Cicero. Pro Archia, X., 24.—(Alexander at the tomb of Achilles.) 


‘*Q happy youth, who found a Homer to herald your virtues !” 


<‘O fortunate! nescis quid mali 
Praeterieris, qui nunquam es ingressus mare.” 
TpeRENCE. AHecyra, Act III., Sc. IV., 4.—(Sosia.)s-. 
**O happy Parmeno ! 
You little know the dangers you’ve escaped, 
Who’ve never been to sea.”—(Greorge Colman.) 


«© fortunatos nimium, sua si bona norint 
Agricolas, quibus ipsa, procul discordibus armis, 
Fundit humo facilem victum justissima tellus!” 
Virein. Georgics, IT., 458. 


‘*O happy, far too happy, did ye wot, 
Ye rustic swains, the blessings of your lot ; 
Remote from war, by labour ye are fed, 
And the impartial Earth, with daily bread.”—(J. B. Rose.) 


<*O imitatores, servum pecus, ut mihi saepe 
Bilem, saepe jocum vestri movere tumultus!” 
Horace. Lpistolae, I., 19, 19. 


‘¢Mean, miserable apes! the wit you make 
Oft gives my heart, and oft my sides, an ache.” —(Conington.) 


«QO magna vis veritatis, quae, contra hominum ingenia, calliditatem, 
sollertiam, contraque fictas omnium insidias, facile se per se 
ipsa defendat!”’ Cicero. Pro Caelio, XXVI., 63. 
«Great is the might of Truth, against whom shall be arrayed the intelli- 
gence, the cunning, the ingenuity of man, the well-laid plots of the 
whole world, yet she will with ease defend herself.” 


O MAFOR—O QUANTUM. 189 


‘“‘O major tandem parcas, insane, minori!” 
Horace. Satires, IT., 3, 326. 


‘*O mighty senior, spare a junior fool !”—(Conington.) 


“OQ mihi praeteritos referat si Jupiter annos!”’ 
Virein. Aineid, VIITI., 560. 
‘* Ah, would but Jupiter restore 
The strength I had in days of yore !”—(Conington.) 


‘©O miser, quum re, tum hoc ipso, quod non sentis quam miser sis.”’ 
Cicrro. Philippica, XITI., 17, 34, 
‘*O miserable man, both in fact, and in this also, that you know not how 
miserable you are!” 


‘““O miseras hominum. mentes! o pectora caeca ! 
Qualibus in tenebris vitae, quantisque periclis 
Degitur hoc aevi quodcumque ’st! nonne videre 
Nil aliud sibi Naturam latrare, nisi ut, cum 
Corpore sejunctus dolor absit, mente fruatur 
Jucundo sensu, cura semota, metuque? ” 
Lucretius. De Rerum Natura, II, 14. 
‘*Oh, how unhappy are the minds of men, 
How blind their hearts ; how dark the path of life, 
How full of perils is our earthly span ! 
Why is’t ye do not see that this alone 
Nature demands; that when the body’s free 
From pain, the mind relieved from care and fear 
May to the full enjoy emotions sweet ?” 


‘OQ mors, amoris una sedamen mali, 
O mors, pudoris maximum laesi decus, 
Confugimus ad te.” Seneca. Phaedra, 1196.—(Phaedra.) 
‘‘Death, who alone can’st still unholy love, 
And throw a veil o’er modesty dethroned, 
To thee we fly for refuge.” 


“O morte ipsa mortis tempus indignius!” 
Puiny THE YOUNGER. Epistolae, V., 16. 


‘¢ More cruel than death itself was the moment of death.” 


“O nimium coelo et pelago confise sereno, 


Nudus in ignota, Palinure, jacebis arena! ” 
Virncin. Aneid, V., 870. 


‘* Ah, fatal confidence, too prone 
To trust in sea and sky ! 
A naked corpse on shores unknown 
Shall Palinurus lie !”—(Conington.) 


*O quam cito transit gloria mundi!” ey 
Tyomas A Kempis. De Imitatione Christi, I., 3, 6. 
‘‘ How swiftly passes the glory of the world!” 
“OQ quantum caliginis mentibus nostris objicit magna felicitas! 3 
Seneca. De Brevitate Vitae, XIII, 7. 


‘‘ How our minds are darkened by excess of happiness !” 


190 O RUS! QUANDO—OBLITA MODI. 


«*O rus! quando ego te aspiciam ?”’ Horace. Satires, IT., 6, 60. 


@ ny dear homestead in the country ! when 
Shall I behold your pleasant face again ?”—(Conington.) 


“Oh, si angulus ille 
Proximus accedat qui nunc denormat agellum !”’ 
Horace. Satires, IT., 6, 8. 
“*Oh, might that nook 
Which spoils my field be mine by hook or crook !”—(Conington. ) 


**O socii,—neque enim ignari sumus ante malorum— 
O passi graviora, dabit deus his quoque finem.” 
Virait. Aineid, I., 198. 
‘*Comrades and friends! for ours is strength 
Has brooked the test of woes; 
O worse-scarred hearts! these wounds at length 
The gods will heal, like those.” —(Conington.) 


“°O stulte, stulte ; nescis nunc venire te ; 
Atque in eo ipso adstas lapide, ubi praeco praedicat.” 
Puavutus. Bacchides, Act IV., Sc. VII., 16.—(Chrysalus.) 
** Fool, O silly fool ! 
You know not now you are on sale, and stand 
Upon the stone where stands the auctioneer.” 
—(Bonnell Thornton.) 
<*O tempora, o mores!”’ 
Cicrro. In Catilinam, I., 1, 2.—In Verrem, IT., 4, 25, 56.—Pro 
Rege Deiotaro, XI., 31.—Ad Pontifices, LITI., 137. 
‘*What times! what morals!” 


«*Q vitae Philosophia dux! o virtutis indagatrix expultrixque vitiorum |! 
quid non modo nos, sed omnino vita hominum sine te esse 
potuisset ?”’ Cicero. Tusculanae Disputationes, V., 2, 5. 


‘QO Philosophy, the ruler of life! thou that seekest out virtue, and ex- 
pellest vice! what should we be, what would human life be, without 
thee ?’ 


‘“O vitae tuta facultas 
Pauperis, angustique Lares! o munera nondum 
Intellecta deum!” Lucan. Pharsalia, V., 527. 
‘*O for the careless ease 
Of poverty! O for a humble cot! 


Most priceless gifts of all the gods bestow, 
Yet men discern it not.” 


«*O vitam misero longam, felici brevem !” PuBLixius SyRvs, 353. 
‘*O life that art too long to the unhappy, too short to the happy!” 


«* (Namque) oblita modi millesima pagina surgit, 
Omnibus et crescit multa damnosa papyro.”’ 
JUVENAL. Satires, VII., 100. 
‘* He no limit knows ; 
The thousandth page is reached, and still he piles 
Sheet upon sheet, a curse to all mankind.” 


OBSEQUIUM AMICOS—ODI ET AMO. Igt 


se Obsequium amicos, veritas odium parit.” 
3 Terence. Andria, Act I., Sc. I., 41.—(Sosia.) 
“Compliance raises friends, and truth breeds hate.” —(George Colman.) 


“* Obstipui, steteruntque comae et vox faucibus haesit.” 
Virein. Aineid, II., 774, and ITI., 48. 
“T heard, fear-stricken and amazed, 
My speech tongue-tied, my hair upraised.”—(Conington.) 


“‘Occaecat animos fortuna, ubi vim suam ingruentem refringi non 
vult.” Livy. Histories, V., 37. 


‘¢ Fortune blinds men when she does not wish them to withstand the violence 
of her onslaughts.”’ 


“*Occasiones namque hominem fragilem non faciunt, sed qualis sit 
ostendunt.”’ 


Tuomas A Kempis. De Imitatione Christi, I., 16, 4. 


‘Circumstances do not make a man weak, but they show what manner of 
man he is.” 


**Occupet extremum scabies.” Horace. De Arte Poetica, 417. 
‘* Devil take the hindmost.” 


**Qculi sunt in amore duces.” 
Propertivus. Flegies, III., 6, 12 (I1., 15, 12). 
‘*Tn love the eyes are our leaders.” 


«*Oderint dum probent.” TipEeRivus. (Suetonius, IITI., 59.) 
‘¢They will hate the doer, while they approve the deed.” 


<*Odero si potero. Si non, invitus amaho.” 
Ovip. Amores, III., 11, 35. 
‘*T’ll hate thee if I can. If not, 
Unwillingly Pll love.” 
“¢Oderunt hilarem tristes tristemque jocosi, 
Sedatum celeres, agilem gnavumque remissi.” 
Horace. Epistolae, I., 18, 89. 
‘The gay dislike the grave, the staid the pert, 
The quick the slow, the lazy the alert.” —(Conington.) 
<¢Oderunt peccare boni virtutis amore: 
Tu nihil admittes in te formidine poenae.” 
Horace. LEpistolae, I., 16, 52. 
“Tis love of right that keeps the good from wrong ; 
You do no harm because you fear the thong. ”_{(Conington. ) 
“‘Odiet amo. Quare id faciam fortasse requiris. 
Nescio: sed fieri sentio, et excrucior.’ 
CaruLtus. Carmina, LXXXIII. (LXXXYV.), 1 


‘J hate, and yet I love. Perchance you ask me why. 
I know not; but, to my exceeding pain, ’tis true.” 


‘“‘Qdi, nec possum cupiens non esse quod odi.” 
Ovip. Amores, II., 4, 5. 


‘‘T hate, and yet must love the thing I hate.” 


192 ODI PUERULOS—OLIM NESCIO. 


‘Odi puerulos praecoqui sapientia.” 
UNKNOWN Port. (Ribbeck, Scenicae Romanorum Poesis Frage 
menta. Ex Incertis Incertorum, L XIII.) 
**T hate your boys of too precocious wisdom.”’ 


‘Quod observatum fere est, celerius occidere festinatam 
maturitatem.” 
QuintTiLIaAN. De Institutione Oratoria, VI., Proemium, 10. 


“Tt is a matter of general observation that early maturity is 
followed by early decay.” 


*Odia qui nimium timet 
Regnare nescit.” Seneca. Oedipus Rex, 716.—(Oedipus,) 
‘* He knows not how to reign who hatred dreads.” 


**Odimus accipitrem qui vivit semper in armis, 
Et pavidum solitos in pecus ire lupos.”’ 
Ovip. De Arte Amandi, IT., 147. 


‘*We hate the hawk that’s aye with talons bared, 
And eke the wolf that preys on trembling lambs,”’ 


‘** Odit verus amor, nec patitur, moras.” 
Seneca. Hercules Furens, 592.—(Chorus,) 
‘True love doth hate, nor ever brooks, delay.” 


* Officii fructus sit ipsum officium.” 
Cicero. De Finibus, ITI., 22, 72, 
‘* Let the reward of duty be duty itself.” 


‘* Officiis et administrationibus potius non peccaturos praeponere, quam 
damnare cum peccassent.”’ Tacitus. Agricola, XIX. 
‘*It is better to avoid appointing to public offices and magistracies men who 


are likely to make mistakes, than to condemn them after the mistakes. 
are made.” 


“‘Ohe, jam satis est, ohe, libelle! 
Jam pervenimus usque ad umbilicos.” 
Martiat, LHpigrams, IV., 91, 1. 


“*Come, little book, methinks thou’rt long enow, 
Tis time to think of bindings.”’ 
**Oleum adde camino.” Horace. Satires, II., 3, 321. 
*« Throw oil upon the flames.” 
‘‘Oleum et operam perdidi.” 
Prautus. Poenulus, I., 2, 118.—(Ancilla.) 
‘*T have wasted time and lamp-oil.” 
“QOlim nescio, quid sit otium, quid quies, quid denique illud iners 
quidem, jucundum tamen, nihil agere, nihil esse.” 
Puiny THE YOUNGER. LF pistolae, VIII, 9. 


‘‘ For some time past I have not known the meaning of leisure, of repose, 
of that indolent yet delightful dolce far niente.” 


OMITTE MIRARI—OMNE SOLUM FORTI. 193 


“ Omitte mirari beatae 
Fumum et opes strepitumque Romae.” 
Horace. Odes, III., 29, 11. 
‘Cease for a moment to admire 
The smoke, the wealth, the noise of Rome ! "—(Conington.) 


“«Omne adeo genus in terris hominumque ferarumque, 
Et genus aequoreum, pecudes, pictaeque volucres, 
In furias ignemque ruunt. Amor omnibus idem.” 
Virein. Georgics, IIT., 242. 
‘* Ay, all that breathe the breath of life yprove 
Alike the unresisted fire of love : 
Man, beast, the aqueous tribe, the lowing herds, 
And denizens of air, the painted birds.” —(/J. B. Rose.) 


‘*Omne animi vitium tanto conspectius in se 
Crimen habet, quanto major qui peccat habetur.” 
' JUVENAL. Satires, VITI., 140. 
‘* Vice glares more strongly in the public eye, 
As he who sins in power or place is high.” —(Giford.) 


‘“‘Omne bellum (dixit) sumi facile, ceterum aegerrime desinere; non 
in ejusdem potestate initium ejus et finem esse; incipere cuivis 
etiam ignavo licere: deponi, cum victores velint.”’ 

Satuust. Jugurtha, LXXXIII. 
‘*Tt is always easy enough to take up arms, but very difficult to lay them 
down ; the commencement and the termination of war are not neces- 
sarily in the same hands; even a coward may begin, but the end comes 
only when the victors are willing.” 


‘¢Omne ignotum pro magnifico est.” Tacitus. Agricola, XXX. 
‘¢ Whatever is unknown is supposed to be magnificent.”’ 


‘‘Qmne malum nascens facile opprimitur: inveteratum fit plerumque 
robustius.” Cicero. Philippica, V., 11, 31. 

‘‘ Every evil at its birth is easily suppressed ; but, if it be of long standing, 
it will offer a stouter resistance.” ; 

‘*Omne officium, quod ad conjunctionem hominum, et ad societatem 
tuendam valet, anteponendum est illi officio quod cognitione et 
scientia continetur.”’ Cicero. De Offictis, I., 44, 158. 

‘¢ Every duty which, when properly performed, tends to promote the unity 
of humanity and to preserve society, should be held more sacred than 
that which is confined to the acquisition of information and knowledge.” 


‘‘Omne solum forti patria est, ut piscibus aequor, ‘ 
Ut volucri vacuo quidquid in orbe patet.”” Ovip. Fasti, I., 493. 
‘The sea’s vast depths lie open to the fish ; 
Where’er the breezes blow the bird may fly ; 
So to the brave man every land’s a home.” 


“Non sum uni angulo natus, patria mea totus hic mundus 
est.” Seneca. Epistolae, XXVIII, 4. 


‘‘T am not the native of a small corner only; the whole world is 
my fatherland.” 


“Qmne homini natale solum.” ; 
Sratius. Thebais, VIII., 320. 
‘¢The whole world is a man’s birthplace.” 


13 


194 OMNE TULIT—OMNES ENIM. 


*‘Omne tulit punctum qui miscuit utile dulci, 
Lectorem delectando pariterque monendo.” 
Horace. De Arte Poetica, 348. 


‘*He who, mixing grave and gay, can teach 
And yet give pleasure, gains a vote from each.” —(Conington.) 


© Omne vafer vitium ridenti Flaccus amico 
Tangit; et admissus circum praecordia ludit, 
Callidus excusso populum suspendere naso.” 
Persius. Satires, J., 116. 


‘* Arch Horace, while he strove to mend, 
Probed all the foibles of his smiling friend ; 
Played lightly round and round the peccant part, 
And won, unfelt, an entrance to his heart: 
Well skilled the follies of the crowd to trace, 
And sneer with gay good humonr in his face.”—(Gifford.) 


*Omnes artes quae ad humanitatem pertinent, habent quoddam 
commune vinculum, et quasi cognatione quadam inter se 
continentur.”’ Cicero. Pro Archia, I., 2. 


‘* All the arts which belong to humanity have a common bond of union, 
and, so to say, relationship.” 


*“Omnes autem et habentur et dicuntur tyranni, qui potestate sunt 
perpetua in ea civitate quae libertate usa est.” 
CornELius Nepos. Miltiades, 8. 


‘¢ All men are both thought of and described as tyrants, who, in a state 
which has been accustomed to freedom, exercise an uninterrupted 


sovereignty.” 


“* (Quia) omnes bonos bonasque accurare addecet, 
Suspicionem et culpam ut ab se segregent.” 
Pravutus. Trinwmmus, Act I., Sc. II., 41.—(Megaronides.) 


‘*For that it doth behove all honest men 
To keep them both from blame and from suspicion.” 
—(Bonnell Thornton.) 


‘“‘Omnes enim immemorem beneficii oderunt, eamque injuriam in 
deterrenda liberalitate sibi etiam fieri, eumque qui faciat com- 
munem hostem tenuiorum putant.” 

Cicero. De Officiis, II., 18, 63. 


‘*All men detest ingratitude, as being an injury done to themselves, by 
the effect it has of discouraging generosity, and the ingrate they look 
upon as the common enemy of the poor.” 


‘“‘Omnes enim, qui gloria famaque ducuntur, mirum in modum 
adsensio et laus, a minoribus etiam profecta, delectat.” 
Purny THE YounGER. LFpistolae, IV., 12. 


‘Those who live for fame and notoriety, take a most extraordinary 
delight in praise and flattery, even when it comes from their inferiors.” 


OMNES EODEM—OMNES, QUUM. 195 


“‘Omnes eodem cogimur; omnium 
Versatur urna serius ocius 
Sors exitura et nos in*aeternum 
Exilium impositura cymbae.”’ 
Horacge. Odes, IT., 3, 25. 
“*One way all travel; the dark urn 
Shakes each man’s lot, that soon or late 
Will force him, hopeless of return, 
On board the exile-ship of fate.’"—(Conington.) 


“*Omnes homines ad suum quaestum callent, et fastidiunt.” 
Puavutus. Truculentus, Act V., Sc. I., 40.—(Phronesium.) 
‘ “* Every one knows 
Nicely to pick and choose for his own profit.”—({ Bonnell Thornton.) 


“‘Omnes homines, patres conscripti, qui de rebus dubiis consultant, ab 
odio, amicitia, ira atque misericordia vacuos esse decet.”’ 
Satutust. Catiline, LI. 
**All those who offer an opinion on any doubtful point should first 
clear their minds of every sentiment of dislike, friendship, anger or 
pity.” 
“‘Omnes humanos sanat medicina dolores ; 
Solus amor morbi non amat artificem.” 
Proprertivus. Llegies, II., 1, 57. 
‘* All human ills by medicine may be cured ; 
Love, love alone, loves not the healing art.” 


««(Nam) omnes mortales deis sunt freti; sed tamen 
Vidi ego deis fretos saepe multos decipi. ’ 
Puavtus. Casina, Act IT., Sc. V., 40.—(Olympio.) 
“* All mortal men rely upon good fortune, 
Yet many of them have I seen deceived.” —(Bonnell Thornton.) 


““Qmnes quibus res sunt minus secundée, magis sunt, nescio quomodo, 
Suspiciosi; ad contumeliam omnia accipiunt magis ; 
Propter suam impotentiam se semper credunt negligi.” 
TERENCE. Adelphi, Act IV., Sc. III., 14.—(Hegio.) 
‘«They whose fortunes are less prosperous 

Are all, I know not how, the more suspicious ; 

And think themselves neglected and contemned, 

Because of their distress and poverty.” —(George Colman.) 


“«(Quamobrem) omnes, quum secundae res sunt maxume, tum maxume 
Meditari secum oportet, quo pacte advorsam aerumnam ferant ; 
Pericla, damna, exilia; peregre reliens semper cogitet, 

Aut filii peccatum, aut uxoris mortem, aut morbum filiae ; 
Communia esse haec ; fieri posse: ut ne quid animo sit novum ; 
Quidquid praeter spem eveniat, omne id deputare esse in lucro.” 
TeRENCE. Phormio, Act II., Sc. I., 11.—(Demipho.) 
‘* Every man, 

When his affairs go on most swimmingly, 

E’en then it most behoves to arm himself 

Against the coming storm: loss, danger, exile ; 

Returning, let him ever look to meet 

His son in fault, wife dead, or daughter sick— 

All common accidents, and may have happened ; 

That nothing should seem new or strange. But if 

Aught has fall’n out beyond his hopes, all that 

Let him account clear gain.” —(George Colman.) 


196 OMNES SIBI MALLE—OMNIA ¥URA DIVINA. 


“«(Verum illud verbum est, vulgo quod dici solet) 
Omnes sibi malle melius esse quam alteri.” 
TERENCE. Andria, Act II., Sc. V., 16.—(Byrria.) 
‘Tis an old saying, and a true one, too: 
‘Of all mankind each loves himself the best’.”—(George Colman.) 


‘‘Omnes tuos nervos in eo contendas.”’ 
Cicero. Ad Familiares, XV., 14, 5. 
‘*Strain every nerve to gain your point.” 


‘Omni autem in re consensio omnium gentium lex naturae putanda 
est.” Cicero. Tusculanae Disputationes, I., 13, 30. 


‘‘The unanimous agreement of the nations upon any subject may be 
considered equivalent to a law of nature.” 


‘““Omnia, Castor, emis: sic fiet ut omnia vendas.” 
Martiat. EHpigrams, VII, 98. 
‘*Castor, you're buying everything; the end 
Will be that everything you'll sell.” 


‘Omnia enim plerumque, quae absunt, vehementius hominum mentes 
perturbant.” Casar. De Bello Gallico, VIT., 84. 


**Tt is, as a rule, unseen terrors which have the most powerful effect on 
men’s minds,” 


‘Omnia enim vitia in aperto leviora sunt.” 
Seneca. Epistolae, LVI., 10. 
‘* Vices unmasked are always less dangerous.” 


‘*Omnia fert aetas, animum quoque.” VirGiL. EHclogues, [X., 51. 
“* Age sweeps all things away, even our understanding.” 


“Omnia habeo, neque quidquam habeo. Nihil cum est, nihil defit 
tamen.” TrREeNcE. Hunuchus, Act IT., Sc. II., 12.—(Gnatho.) 


‘*T’ve everything, though nothing; nought possess, 
Yet, nought I ever want.”—(George Colman.) 


‘“‘Omnia humana brevia et caduca sunt, et infiniti temporis nullam 
partem occupantia.”’ 
Seneca. Ad Marciam de Consolatione, XXTI., 1. 
‘* All things human are short-lived and perishable, occupying no appreci- 
able fraction of infinite time.” 


“ Omnia inconsulti impetus coepta initiis valida, spatio languescunt.” 
Tacitus. History, ITI., 58. 
“All movements that originate in thoughtless impulse, however vigorous. 
in their beginnings, become feeble after a time.” 
—(Church and Brodribb.) 


“Omnia jura divina atque humana pervertit propter eum quem sibi 
ipse opinionis errore finxerat principatum.” 
Cicero. De Officiis, I., 8, 26.—(Of Cesar.) 
‘He disregarded all laws, human and Divine, in pursuit of the dominion 
which, by an error of judgment, he had allotted to himself.” 


OMNIA LEVIORA—OMNIA ORTA OCCIDUNT. 197 


‘‘Omnia leviora accident exspectantibus.” 
Seneca. De Constantia Sapientis, XIX., 3. 
‘* All misfortunes will fall more lightly upon us when we are prepared for 
them.” 


‘““Omnia majora etiam vero praesidia hostium, minora sua, metu 
interprete, semper in deteriora inclinato, ducebant.” 
Livy. Histories, XXVII., 44. 
‘*Under the influence of fear, which always leads men to take a pessi- 
mistic view of things; they magnified their enemies’ resources, and 
minimised their own.” 


“Omnia mea porto mecum.” 
Cicero. Paradoza, I., 8.—(A saying of Bias.) 
‘*T carry all my worldly goods with me.” 


‘Omnia mea mecum sunt.” 
Seneca. De Constantia Sapientis, V.,6.—(A saying of Stilpo.) 


‘*Omnia mors aequat.” 
Craupianus. De Raptu Proserpinae, II., 302. 


‘* Death makes all things equal.” 


‘“‘Omnia mors poscit. Lex est, non poena, perire.” 
Seneca. Epigrams, VIL, 7. 


‘* All things death claims: ’Tis law, not punishment, to die.” 


**Omnia mortali mutantur lege creata, 
Nec se cognoscunt terrae vertentibus annis. 
Exutae variant faciem per saecula gentes, 
At manet incolumis mundus suaque omnia servat.” 
Maniuius. Astronomicon, I., 513. 
‘* Death’s law brings change to all created things; 
Lands cease to know themselves as years roll on. 
As centuries pass, e’en nations change their form, 
Yet safe the world remains, with all it holds.” 


* Omnia mutantur nos et mutamur in illis; 
Illa vices quasdam res habet, illa vices.” 
Lornarr I. or GERMANY.—(Matthias Borbonius, Deliciae Poetaruwm 
Germanorum, Vol. I., p. 685.) 
(Generally quoted, ‘‘ Tempora mutantur,” etc.) 
‘* All things are changed, and with them we, too, change; 
Now this way and now that turns fortune’s wheel.” 


**Omnia non pariter rerum sunt omnibus apta.”’ 
Propertius. Elegies, IV., 8 (III., 9), 7. 
“Not everything is fit alike for all.” 


‘‘Omnia non properanti clara certaque erunt; festinatio improvida est, 
et caeca.” Livy. Histories, XXII., 89. 
‘All things will be clear and distinct to the man who does not hurry ; 
' haste is blind and improvident.” 
‘Omnia orta occidunt, et aucta senescunt.”” Satxiust. Jugurtha, II. 
‘‘ Everything that rises sets, and everything that grows grows old.” 


198 OMNIA, PATRES—OMNIA VINCIT AMOR. 


‘Omnia, patres conscripti, quae nunc vetustissima creduntur, nova 
fuere; plebei magistratus post patricios, Latinos post plebeios, 
ceterarum Italiae gentium post Latinos. Inveterascet hoc 
quoque, et quod hodie exemplis tuemur, inter exempla erit.”’ 

Tacitus. Annals, XTI., 24. 
‘Everything, senators, which we now hold to be of the highest antiquity 
was once new. Plebeian magistrates came after patrician; Latin 
magistrates after plebeian; magistrates of other Italian peoples after 
Latin. This practice, too, will establish itself, and what we are this 
day justifying by precedents will be itself a precedent.” 
—(Church and Brodribb.) 


** (Dicunt Stoici) omnia peccata esse paria; omne delictum scelus esse 
nefarium, nec minus delinquere eum, qui gallum gallinaceum, 
quum opus non fuerit, quam eum qui patrem suffocaverit: 
sapientem nihil opinari, nullius rei poenitere, nulla in re falli, 
sententiam mutare nunquam.” 

Cicero. Pro Murena, XXIX., 61. 
‘‘The Stoics say that all sins are on an equality ; that every fault is a 
heinous crime ; that the man who needlessly wrings the neck of a barn- 
door fowl is as much a wrong-doer as he who strangles his own father ; 


and that the wise man is never in doubt, never suffers remorse, never 
makes a mistake, and never changes his mind.” 


‘‘Omnia perversas possunt corrumpere mentes.”’ 
Ovip. Tristia, I., 301. 
‘¢ All things may corrupt when minds are prone to evil.” 


‘‘Qmnia prius experiri, quam arma sapientem decet.”’ 
TERENCE, Eunuchus, Act IV., Sc. VII., 19.—(Thraso.) 
‘Tis the ee of a wise general 
To try all methods, ere he comes to arms.” —(George Colman.) 
‘“‘Omnia profecto quum se a coelestibus rebus referet ad humanas, 
excelsius magnificentiusque et dicet et sentiet.” 
Cicero. Orator, XXXIV., 119. 
‘When a man turns from the study of Divine philosophy to the affairs of 
humanity, all his thoughts and words will be loftier and nobler.” 
“ Omnia Romae 
Cum pretio.” JUVENAL. Satires, ITI., 183. 
‘‘There’s naught in Rome that money cannot buy.” / 


‘Omnia scelera etiam, ante effectum operis, quantum culpae satis est, 
perfecta sunt.” Seneca. De Constantia Sapientis, VIL., 4. 
‘All crimes are committed, so far as the blame attaching to them is 
concerned, before they are actually carried into effect.” 
‘‘Omria tempus alit, tempus rapit: usus in arto est.” 
Caupurnius. LEclogues, XI., 32. 
‘Time is of all things first the nurse, and then the destroyer; short space 
he leaves for their enjoyment.” 
“ Orariia vincit amor; et nos cedamus amori.”’ 
Vircit. Eclogues, X., 69. 
Love conquers all; let us, too, yield to love.” 


OMNIBUS ILLO NOBIS—OMNIUM EST. 199 


“Omnibus illo nobis commune est iter: quid fata deflemus? non 
reliquit ille nos, sed antecessit,’’ 
Seneca. Ad Polybiwm de Consolatione, IX., 9. 


‘¢The path is one which we must all tread: why, then, mourn his death ? 
He is not lost, but gone before.” 


**Omnibus in rebus, voluptatibus maximis fastidium finitimum est.” 
Cicero. De Oratore, ITT., 25, 100. 
‘In everything we do, all our keenest pleasures end in satiety.” 


‘* Fit fastidium copia.” Livy. Histories, III., 1. 
‘*From abundance springs satiety.” 


‘Nulla est voluptas quae non assiduitate fastidium pariat.”’ 
Puiny THE ELDER. Natural History, XII., 40. 


‘*There is no pleasure the constant enjoyment of which d+es not 
breed satiety.” 


“‘Omnibus hoc vitium est cantoribus, inter amicos 
Ut nunquam inducant animum cantare rogati ; 
Injussi nunquam desistant.” Horace. Satires, I., 3, 1. 
‘* All singers have a fault: if asked to use 
Their talent among friends, they never choose ; 
Unasked, they ne’er leave off.” —(Conington.) 


‘“*Omnibus nobis ut res dant sese, ita magni atque humiles sumus.” 
TERENCE. Hecyra, Act III., Sc. III., 20.—(Pamphilus.) 
‘Tis in the very nature of our minds 
To rise and fall according to our fortunes.” —(George Colman.) 


‘¢Omnino probabiliora sunt, quae lacessiti dicimus, quam quae priores.”” 
Cicero. De Oratore, IT., 56, 230. 


‘We are more likely to speak the truth under cross-examination than in 
our evidence in chief.” 


Omnis ars imitatio est naturae.” Seneca. Epistolae, LXV. 
‘* All art is an imitation of nature.” 


‘*Omnis enim res, 
Virtus, fama, decus, divina humanaque pulchris 
Divitiis parent.” Horsce. Satires, IT., 3, 94. 
‘* All things, human and Divine, renown, 
Honour and worth, at money’s shrine bow down.”-—(Conington.) 


‘“‘Omnium autem perturbationum fontem esse dicunt intemperantiam ; 
quae est a tota mente defectio, sic aversa a praescriptione 
rationis, ut nullo modo appetitiones animi nec regi nec contineri 
queant.” Cicero. Tusculanae Disputationes, IV., 9, 22. 

‘“‘The source of the passions is want of moderation, which is a revolt 
against the intellectual faculties, and so opposed to the dictates of 
reason as to destroy all control and restraint of our desires.” 


“Omnium est communis inimicus, qui fuit hostis suorum. Nemo 
unquam sapiens proditori credendum putavit.” 
Cicero. In Verrem, II., 1, 15, 38. 


‘He is a common enemy who has been a foe to his own people. No man 
of sense has ever considered a traitor worthy of credence.” 


200 OMNIUM MAGNARUM—OPTAT EPHIPPIA. 


“Omnium magnarum artium, sicut arborum, altitudo nos delectat, 
radices stirpesque non item; sed esse illa sine his non potest.” 
CicERO. Orator, 43, 147. 


‘The arts, in their loftier developments, resemble trees, which please us by 
the height to which they have attained, while we pay no regard to their 
roots or their trunks ; and yet, without the latter, the former could not 
exist.” 


*‘Omnium sapientissimum (arbitrabatur) esse dictum, quod haec esset 
una omnis sapientia non arbitrari sese scire quod nesciat.”’ 
CicERO. Academica, I., 4, 16. 


‘The wisest saying of all was that the only true wisdom lay in not think- 
ing that one knew what one did not know.” 


**Opes invisae merito sunt forti viro, 
Quia dives arca veram laudem intercipit.” 
PHaEpRus. Fables, IV., 12, 1. 


‘Rightly is wealth by the brave man despised ; 
Full coffers bar the way to honest praise.” 


“‘Opinionis enim commenta delet dies, naturae judicia confirmat.” 
Cicero. De Natura Deorum, IT., 2, 5. 


“Time effaces the utterances of opinion, and confirms the judgments of 
nature.” ; 


“ Opinor 
Omnibus et lippis notum et tonsoribus esse.” 
Horace. Satires, I., 7, 2. 


‘*(He’s) known, I take it, to each wight that drops 
il on bleared eyes, or lolls in barbers’ shops.” —(Conington.) 


“‘Oportet privatis utilitatibus publicas, mortalibus aeternas anteferre ; 
multoque diligentius muneri suo consulere quam facultatibus.”’ 
Puiny THE YouNGER. Spistolae, VIT., 18. 


“We should prefer public to private, enduring to transitory advantage, 
and think more of what we ought to do than of what we can do.” 


‘‘Opposuit natura Alpemque nivemque ; 
Diducit scopulos et montem rumpit aceto.” 
JUVENAL. Satires, X., 152. 


‘Nature opposed her everlasting mounds, 
Her alps, and snows; o’er these, with torrent force, 
He pours, and rends through rocks his dreadful course.” —(@ifford.) 


«‘Optat ephippia bos piger, optat arare caballus. 
Quam scit uterque, libens, censebo, exerceat artem.” 
Horace. Epistolae, I., 14, 43. 


“The horse would plough, the ox would draw the car. 
No; do the work you know, and tarry where you are.” 
, —(Conington.) 


OPTIMA AUTEM—ORNAT HAEC. 201 


‘‘Optima autem hereditas a patribus traditur liberis, omnique patri- 
monio praestantior, gloria virtutis rerumque gestarum: cui 
dedecori esse, nefas judicandum est.” 

Cicero. De Officuis, I., 33, 121. 


‘‘The best legacy a father can leave to his children, a legacy worth far 
more than the largest patrimony, is the fame of a virtuous and well- 
spent life. He who disgraces such a bequest is deserving of infamy.” 


‘Dos est magna parentium 
Virtus.” Horace. Odes, IIT., 24, 21. 
‘Theirs are dowries not of gold, 
Their parents’ worth.” —(Conington.) 
** Optima quaeque dies miseris mortalibus aevi 
Prima fugit.” Virein. Georgics, III., 66. 
“* Ah, how fleetly speeds the little span 
Of lusty youth allowed to mortal man'!”—(/. B. Rose.) 
‘‘Optimum est pati quod emendare non possis,”’ 
Seneca. LEpistolae, CVII., 9. 
‘‘ What can’t be cured were best endured.” 
“Optimus est portus poenitenti mutatio consilii.” 
CiczRo. Philippica, XII., 2, 7. 
“The safest haven for the penitent is altered conduct.” 
‘*Opum contemtor, recti pervicax, constans adversus metus.”’ 
Tacitus. History, IV., 5. 
os Despising wealth, steadily tenacious of right, and undaunted by danger.” 


“‘Ore favete omnes.” Virain. Aineid, V., 71. 
‘‘Hush your tongues from idle speech.” —(Conington.) 


‘“Favete linguis.”’ Horace. Odes, III, 1, 1. 


‘* With silence favour me.” 


‘‘Ornanda enim est dignitas domo, non ex domo tota quaerenda: nec 
domo dominus, sed domino domus honestanda est.” 
Cicero. De Officiis, I., 39, 139. 


‘‘Your house may add lustre to your dignity, but it will not suffice that 
you should derive all your dignity from your house: the master should 
ennoble the house, not the house the master.” 


“Ornat haec magnitudo animi, quae nihil ad ostentationem, omnia 
ad conscientiam refert; recteque facti, non ex populi sermone 
mercedem, sed ex facto petit.” 

Puiny THE YOUNGER. Lpistolae, I., 22. 


‘How ennobling is that greatness of soul which tries all things by the test 
of conscience, not of vain parade; and seeks the reward of great deeds, 
not in the plaudits of the public, but in the deeds themselves.” 


202 OSSA ATQUE PELLIS—PALAM MUTIRE. 


“‘Ossa atque pellis sum misera macritudine, 
Neque unquam quidquam me juvat, quod edo domi; 
Foris aliquantillum etiam, quod gusto, id beat.” 
Puavtus. Captivi, Act I., Sc. I., 32.—(Ergasilus.) 


‘*T’m so lean withal, that I am nothing 
But skin and bone :—whate’er I eat at home 
Does me no good; but be it e’er so little 
I taste abroad, that relishes, that cheers me.” 
—(Bonnell Thornton.) 


‘ Otia corpus alunt, animus quoque pascitur illis: 
Immodicus contra carpit utrumque labor.” 
Ovip. Epistolae ex Ponto, I., 4, 21. 


‘* Leisure the body feeds, and eke the mind : 
Both are destroyed by unremitting toil.” 


‘“‘ Otia si tollas, periere Cupidinis arcus,” 
Ovip. Remedia Amoris, 139. 


‘* Destroy our leisure and you break love’s bow.” 


“Otio qui nescit uti, plus negoti habet, 
Quam qui est negotiosus in negotio.”’ 
Ennivs. Iphigenia, Fragment III, (IV.).—(Chorus.) 
‘* He’s busier who knows not how leisure should be used 
Than he who’s always busied with his business.” 


‘*Otium sine literis mors est et hominis vivi sepultura.” 
Seneca. LEpistolae, DXXXIL., 3. 


‘* Leisure without literature is death or living burial.” 


‘Pacem duello miscuit.” Horace. Odes, III, 5, 38. 
‘°-Twixt peace and war distinction made he none.” 


“‘Pacemve huc fertis an arma?” Viren. Alneid, VITT., 114. 
‘¢ Bring you peace or war ?”—(Conington.) 


‘Pacis est comes otiique socia et jam bene constitutae civitatis quasi 
alumna quaedam eloquentia.” Cicrro. Brutus, XII., 45. 


‘*Eloquence is the comrade of peace, the ally of leisure, and, in some 
sense, the foster child of a well-ordered state.” 


‘‘Palam blandiuntur; clam, si occasio usquam est, 
Aquam frigidam subdole subfundunt.” 
Pravutus. Cistellaria, Act I., Sc. I., 36.—(Lena.) 
‘** Before the world, 
*Tis true, they’re civil to us: but in private, 
Whene’er occasion offers, underhand 
They throw cold water on us.”—(Bonnell Thornton.) 


‘*Palam mutire plebeio piaculum est.” 
Ennius. Telephus, Fragment II, (IV.). 


‘Tis a crime that must be expiated for one of the lower orders to murmur 
openly.” 


*‘ PALLIDA MORS AEQUO—PARES AUTEM. 203 


‘* Pallida mors aequo pulsat pede pauperum tabernas 
Regumque turres.” Horace. Odes, I., 4, 13. 


‘Pale death, impartial, walks his round ; he knocks at cottage gate 
And palace portal.” —(Conington.) 


“ Pallium 
Non facio flocci ut splendeat.” Juventius. Fragment, Incert,, II, 


‘*T do not care a jot how fine your coat.” 


‘*Palmam qui meruit, ferat.” 
Dr. Jortix. Lusus Poetici, VIII., 20.—(Ad Ventos.) 


‘* Let him who has deserved it bear the palm.” 


‘ Pandite atque aperite propere januam hance Orci, obsecro! 
Nam equidem haud aliter esse duco, quippe quo nemo advenit, 
Nisi quem spes reliquere omnes, esse ut frugi possiet.” 
Puavutus. Bacchides, Act II1., Sc. I., 1.—(Lydus.) 
“Quick, open, open wide this gate of hell ; 
For I in truth can count it nothing less. 


No one comes here who has not lost all hope 
Of being good.”—( Bonnell Thornton.) 


‘Par negotiis neque supra erat.” Tacitus. Annals, VI, 39. 


“*He was equal to business, and was not too great for it.” 
—(Church and Brodribb.) 


“Par nobile fratrum.” ‘' Horace. Satires, IT, 3, 243. 
‘*A pretty pair of brothers.” 


“Parce gaudere oportet et sensim queri, 
Totam quod vitam miscet dolor et gaudium.” 
PuHarEprus. Fables, IV., 17, 9. 
‘* Be sparing in your joy, in grief restrained, 
For all our life is mingled pain and pleasure.” 


“ Parcendum est animo miserabile vulnus habenti.” 
Ovip. Epistolae ex Ponto, I., 5, 23. 
‘Nay, spare the soul that’s felt a deadly wound.” 


‘“‘(Hae tibi erunt artes, pacisque imponere morem) 
arcere subjectis et debellare superbos.” Vireain, dineid, VI, 853. 
‘* Be this thy genius, to impose 
The rule of peace on vanquished foes, 
Show pity to the humbled soul, 
And crush the sons of pride.” —(Conington.) 


“Parcite paucarum diffundere crimen in omnes.” : 
. Ovip. De Arte Amandi, III., 9. 
‘‘ Blame not the sex at large when but a few have sinned.” 
‘“‘ Pares autem, vetere proverbio, paribus facillime congregantur.” 
Cicero. De Senectute, III., 7. 
‘* As the old proverb says, like readily consorts with like.” 


204 PARENTES, PATRIAM—PARVIS COMPONERE. 


“ Parentes, patriam incolumem, amicos, genus, cognatos, divitias ; 
Atque haec perinde sunt ut illius animus, qui ea possidet: 
Qui uti scit, ei bona ; illi qui non utitur recte, mala.” 
TERENCE. Heautontimorumenos, Act I., Sc. II., 20.—(Chremes.) 
‘Parents, a prosperous country, friends, birth, riches; 
Yet all these take their value from the mind 
Of the possessor: he that knows their use, 
To him they’re blessings ; he that knows it not, 
To him misuse converts them into curses.” —(George Colman.) 


‘Pars beneficii est quod petitur, si belle neges.” 
Pus.iuivus Syrvs, 357. 


“‘You confer a part of the favour asked, if you refuse prettily.” 


‘* Pars hominum vitiis gaudet constanter, et urget 
Propositum ; pars multa natat, modo recta capessens, 
Interdum pravis obnoxia.” Horace. Satires, I/., 7, 6. 


‘‘Some men there are take pleasure in what’s ill 
Persistently, and do it with a will: 
The greater part keep wavering to and fro, 
And now all right, and now all wrong you go.” —(Conington.) 


‘Pars magna bonitatis est velle fieri bonum.” 
Seneca. LEpistolae, XXXIV, 3. 
‘*A great step towards goodness is the desire to be good.” 
“(Gemmis auroque teguntur 


Omnia ;) Pars minima est ipsa puella sui.” 
Ovip. Remedia Amoris, 344. 
‘Her beauties all ’neath gold and gems are hid ; 
The maid herself’s the least of what we see.’ 


‘Pars sanitatis velle sanari fuit.” 
Seneca. Phaedra, 254.—(The Nurse.) 


‘If you desire to be cured, you’re on the road to health.” 
‘* Parva leves capiunt animos.” Ovip. De Arte Amandi, I., 159. 
‘* Little things please little minds.” 
‘* Parva saepe scintilla contempta magnum excitavit incendium.” 
Quintus Curtius. De Rebus Gestis Alerandri Magni, VI., 3,11. 
‘*A small spark neglected has often kindled a mighty conflagration.” 
‘*Parvi enim sunt foris arma, nisi est consilium domi.” 
Cicpro. De Officiis, I., 22, 76. 
‘¢ Of little value is valour abroad, unless there be wise counsels at home. 


” 


‘* Parvis componere magna.” Virain. Lclogues, L., 23. 
‘‘To compare great things with small.” 
‘Si parva licet componere magnis.” 
VirGin. Georgics, IV., 76. 
“Si componere magnis 
Parva mihi fas.est.” Ovip. Metamorphoses, V., 416. 


‘Grandia si parvis assimilare licet.” 
Ovip. Tristia, I., 6, 28. 


PARVULUM DIFFERT—PATER, AVOS. 205 


‘‘Parvulum differt, patiaris adversa, an exspectes: nisi quod tamen est 
dolendi modus, non est timendi. Doleas enim quantum scias 
accidisse; timeas quantum possit accidere.” 

Puiny THE YounGER. LEpistolae, VITI., 17. 
‘It matters very little whether you are undergoing or anticipating ill 
fortune, excepting only that there is a limit to grief, but no limit to 
fear. For you grieve over what you know has happened, while you 
fear whatever may possibly happen.” 


“Parvum parva decent.” Horace. LEpistolae, I., 7, 44. 
‘¢Small things become small folks.”—(Conington.) 


‘ Pascitur in vestrum reditum votiva juvenca.” 
Horacs. Epistolae, I., 3, 36. 
‘¢When your safe return shall come to pass, 
I’ve got a votive heifer out at grass.” —{Conington.) 


‘Pascitur in vivis livor. Post fata quiescit, 
Cum suus ex merito quemque tuetur honos. 
Ergo etiam cum me supremus adederit ignis, 
Vivam, parsque mei multa superstes erit.” 
Ovip. Amores, I., 15, 39. 
‘Tis on the living Envy feeds. She silent grows 

When, after death, man’s honour is his guard. 
So I, when on the funeral pyre consumed [ lie, 
Shall live, for all that’s noblest will survive.” 


‘‘ Passibus ambiguis Fortuna volubilis errat, 
Et manet in nullo certa tenaxque loco; 
Sed modo laeta manet, vultus modo sumit acerbos, 
Et tantum constans in levitate sua est.” 
Ovip. Tristia, V., 8, 15. 
‘¢ With wavering steps doth fickle Fortune stray, 

Nowhere she finds a firm and fixed abode ; 
But now all smiles, and now again all frowns, 
She’s constant only in inconstancy.” 


‘“ Pastillos Rufillus olet, Gorgonius hircum.” . 
Horace. Satires, I., 2, 27. 
‘¢Rufillus smells just like a barber’s shop; 
Gorgonius like a goat.” 


“ Pastor, arator, eques, pavi, colui, superavi, 
Capras, rus, hostes, fronde, ligone, manu.” 2 
Pentapius. Epigrams, X. (Ad Virgilium.) 
** As shepherd, ploughman, knight, I’ve pastured, tilled, subdued 
Herds, farms and enemies, with herbage, hoe and arms.” 


‘Pater, avos, proavos, abavos, attavos, tritavos, 
Quasi mures, semper edere alienum cibum, 
Neque edacitate eos quisquam poterat vincere.” 
Prautus. Persa, Act I., Sc. II., 5.—(Saturio.) (Cf. Captivi, 
Act I.,,Se:1.;'9:) 
‘* My father. ndfather at-grand father, 
Hie father, Teanifailiar creat craudteabinc. 
Like mice they lived, on victuals not their own, 
And never were in gluttony exceeded.” —(Bonnell Thornton.) 


206 — PATER IPSE COLENDI—PAUPERIS EST. 


‘* Pater ipse colendi 
Haud facilem esse viam voluit, primusque per artem 
Movit agros, curis acuens mortalia corda, 
Nec torpere gravi passus sua regna veterno.” 
Virain. Georgics, I., 121. 


‘For he, the sire, ordained it so to be, 
Nor willed earth’s harvests to be garnered free, 
He chaseth sluggardness forth from his reign, 
And chasteneth the human heart with pain.”—(J. B. Rose.) 


*« Pati ab igne ignem capere, si quis velit.” 
Cicero. De Officiis, I., 16, 52. 
‘Let who will light his fire from yours.” 


‘Patria est, ubicunque est bene.” 
Pacuvius. Teucer, Fragment XXI.—(Teucer.) 


‘¢Where’er a man is thriving, there’s his fatherland.” 


‘‘Patriae ... pietatis imago.” Virain. Aineid, IX., 294. 
‘‘The mirrored likeness of his filial love.” 


“*Pauci ex multis sunt amici homini, qui certi sient.” 
Puautus. Pseudolus, Act I., Sc. III., 156.—(Pseudolus.) 


‘*Out of many men, we find but few 
Who are staunch friends.” —( Bonnell Thornton.) 


“«Pauci libertatem, pars magna justos dominos volunt.” 
Sauuust. History, Bk. IV.—(Fragment.) 


‘*Few men desire liberty ; the majority are satisfied with a just master.” 


“* Paucis carior fides quam pecunia fuit.” Sannust. Jugurtha, XVI. 
‘«There were few who preferred honour to money.” 
“*Paulatim deinde ad superos Astraea recessit.” 
JUVENAL. Satires, VI., 19. 
‘* At length Astraea, from these confines driven, 
Regained by slow degrees her native heaven.” —(Gifford.) 


** Paulisper, Lyde, est libido homini suo animo obsequi ; 
Jam aderit tempus, cum sese etiam ipse oderit; morem geras.”’ 
Puavutus. Bacchides, Act III., Sc. III., 12.—(Philoxenus.) 


‘‘Lydus, it is not for a length of time 
A youth desires to indulge his inclinations. 
The hour is near when he will hate himself. 
Give him the reins,”—( Bonnell Thornton.) 
“Paulo majora canamus.” Vinci. LEclogues, IV., 1. 
‘Come let us sing a loftier strain.” 
“* Pauper enim non est cui rerum suppetit usus.” 
Horace. LF pistolae, I., 12, 4. 
‘* With another’s store 
To use at pleasure, who shall call you poor ?”—(Conington.) 
“* Pauperis est numerare pecus.” Ovip. Metamorphoses, XIII., 823. 
‘@Tis the poor man who'll ever count his flock.” 


PAUPERTAS ME—PE¥OR EST BELLO. 207 


“Paupertas me saeva domat dirusque Cupido: 
Sed toleranda fames, non tolerandus amor.” 
Ciraupianus. Epigrams, XXXIV. (XXXIX.). 
“By cruel poverty and Cupid dire subdued, 
I yet can easier hunger bear than love.” 


“Paupertas, prisca apud saecula, omnium civitatum conditrix, omnium 
artium repertrix, omnium peccatorum inops, omnis gloriae 
munifica, cunctis laudibus apud omnes nationes perfuncta.” 

APuLEIUsS. De Magia, XVIII. 
‘* Poverty, in the earliest times, was the founder of every state, the inventor 
of every art, free from all taint of wrong-doing, the bountiful bestower 
of all renown, enjoying the highest estimation among all nations.” 


‘Pax optima rerum 
Quas homini novisse datum est: pax una triumphis 
Innumeris potior.” Sixtus Iraticus. Punica, XI., 592. 


“‘Nought more fair than peace ’tis given to man to know; 
Better one peace than countless triumphs.” 
‘* Pectus est enim quod disertos facit, et vis mentis.” 
a page : 
QuinTiILIaAn. De Institutione Oratoria, X., 7, 15. 
‘*It is understanding and mental capacity which make men learned.” 


“‘Pecuniae alienae non appetens, suae parcus, publicae avarus.” 
Tacitus. History, I., 49.—(Of Galba.) 


‘Other men’s money he did not covet; with his own he was parsimonious, 
with that of the State avaricious.”—(Church and Brodribb.) 
** Pecuniam in loco negligere, maxumum interdum ’st lucrum.” 
TrRENCE. Adelphi, Act II., Sc. II., 8.—(Syrus.) 


*«To seem upon occasion to slight money, 
Proves in the end, sometimes, the greatest gain.” 
—(George Colman.) 


“‘Pecuniam si cuipiam fortuna ademit, aut si alicujus eripuit injuria, 
tamen dum existimatio est integra, facile consolatur honestas 
egestatem.” CicmRo. Pro Quintio, XV., 49. 


‘*Tf fortune or another’s crime has deprived us of our wealth, yet so long 
as our reputation is untarnished, our character will console us for our 
poverty.’ 


“(Quod aiunt,) pedibus in sententiam meam vado.” 
Apuetus. Metamorphoses, IL, 7. 


‘*T go into the division lobby in support of my opinion.” 
** Pedibus timor addidit alas.” Virain. Avneid, VIIT., 224. 
‘Terror wings his flight.” —(Conington.) 


‘Timor ungulas mihi alas fecerat.” 
ApuLEIus. Metamorphoses, VI., 26. 


‘¢ Fear turned my hoofs into wings.” 


** Pejor est bello timor ipse belli.” 
Seneca. Thyestes, 572.—(Chorus.) 


‘‘The dread of war is worse than war itself.” 


208 PELLE MORAS—PERCONTATOREM FUGITO. 


‘Pelle moras; brevis est magni fortuna favoris.” 
Sinus Iranicus. Punica, IV., 732. 
“‘Delay not; swift the flight of fortune’s greatest favours.” 


“ Accipe quam primum; brevis est occasio lucri.” 
Martiat. EHpigrams, VIIL., 9, 3. 
‘‘Take while you can ; brief is the moment of profit.” 


* Pellitur e medio sapientia: vi geritur res. 
Spernitur orator bonus, horridus miles amatur. 
Haud doctis dictis certantes, sed maledictis, 
Miscent inter sese inimicitias agitantes.” 
Ennius. (Quoted by Aulus Gellius, Noctes Atticae, XX., 10, 2.) 
‘Wisdom is banished from our midst ; the state 
By force is ruled. The soldier rough and rude 
Is idolised ; the orator’s despised. 
Not with wise arguments, but with abuse, 
Contending, man his fellow meets, and strife 
Stirs up.” 


“Per quae declaratur haud dubie naturae potentia, idque esse quod 
Deum vocamus.” Pxuiny THE ELDER. Natural History, IT, 5. 


Taree ee clearly proclaim the power of nature, that which we call 
Go ch 


“Per scelera semper sceleribus tutum est iter.” . 
Seneca. Agamemnon, 116.—(Clytemnestra.) 
‘¢Through crime to crime the way is ever sure.” 


‘‘ Per varios casus, per tot discrimina rerum 
Tendimus in Latium.” Vircin. Alneid, I., 204. 
‘‘Through chance, through peril, lies our way 
To Latium.”—(Conington.) 
‘Per varios usus artem experientia fecit, 
Exemplo monstrante viam.” 
Manitivus. Astronomicon, I., 59. 
‘Experience, after many trials, perfected the art, example showing the | 
way.” 
“ Peragit tranquilla potestas 
Quod violenta nequit.” 
Craupianus. De Consulatu Fl. Mallu Theodori, 239. 


oA pene power oft accomplishes 
What violence has failed to carry through.” 


‘** Percontando a peritis.” Cicrro. Academica, IT,, 1, 2. 
‘Constantly asking questions of experts.” 


“‘ Percontatorem fugito; nam garrulus idem est: 
Nec retinent patulae commissa fideliter aures ; 
Et semel emissum volat irrevocabile verbum.” 
Horace. Lpistolae, I., 18, 69. 
‘¢ Avoid a ceaseless questioner ; he burns 
To tell the next he talks with what he learns ; 
Wide ears retain no secrets, and you know 
You can’t get back a word you once let go.”—(Conington.) 


PERDIDICI ISTAEC—PERIISSE GERMANICUM. 209 
‘“‘ Perdidici istaec esse vera damno cum magno meo,” 
Prautus. Asinaria, Act I, Sc. III., 35.—(Argyrippus.) 
‘Yes, to my cost I’ve learnt that this is true.”—(Bonnell Thornton.) 


‘‘ Perdidit arma, locum virtutis deseruit, qui 
Semper in augenda festinat et obruitur re.” 
Horace. Lpistolae, I., 16, 67. 
‘‘The wretch, whose thoughts by gain are all engrossed, 
Has flung away his sword, betrayed his post.”—(Conington.) 


‘“‘ Pereant amici, dum una inimici intercidant.” 
Quoted (with disapproval) by Cicero, Pro Rege Deiotaro, IX., 25. 
‘¢ Let our friends perish, if only our enemies are destroyed with them.” 


‘“ Pereant qui ante nos nostra dixerunt.” 
Arius Donatus.—(St. Jerome, Commentary on Ecclesiastes, Cap. I. 
(Migne’s Patrologiae Cursus, Vol. XXIIT., 390.) 
‘¢ Perish those who said our good things before we did.” 


‘“ Perfer et obdura! dolor hic tibi proderit olim. 
Saepe tulit lassis sucus amarus opem.” 
Ovip. Amores, III., 11, 7. 
‘‘Endure your present pain! In time ’twill benefit, 
The bitter draught oft gives the sickly strength.” 
“ Periculosae plenum opus aleae, 
Tractas et incedis per ignes ' 
Suppositos cineri doloso.” Horace. Odes, II., 1, 6. 
** A work of danger and distrust 
You treat, as one on fire should tread 
Scarce hid by treacherous ashen crust.”—(Conington.) 
‘Periculosum est credere et non credere.”’ 
PHaEprus. Fables, IIT., 10, 1. 
‘¢There is danger both in belief and in unbelief.” 
“Periculosum est, mihi crede, ostendere civitati quanto plures mali 
sint.” Seneca. De Clementia, I., 23, 2. 
“It is a dangerous thing to show a community that the majority of its 
members are wicked,” 
“ Periculum ex aliis facito, tibi quod ex usu siet.” 
TERENCE. Heautontimorumenos, Act II., Sc. I., 9.—(Clitipho.) 
‘* Draw from others’ faults 
A profitable lesson for thyself.”—(George Colman.) 
‘‘ Periere mores, jus, decus, pietas, fides, 
Et qui redire, cum perit, nescit, pudor.”’ 
Seneca. Agamemnon, 113.—(Clytemnestra.) 
‘*Morality is dead, and justice, honour, faith and piety, and modesty 
which, once ’tis lost, will ne’er return.” 
“Periisse Germanicum nulli jactantius maerent quam qui maxime 
laetantur.” Tacitus. Annals, II., TT. 


‘‘The death of Germanicus was by none more ostentatiously mourned than 
by those who most rejoiced at it.” 


14 


Io PERIT OMNIS IN ILLO--PERSUADES HOC. 


“Perit omnis in illo 
Nobilitas, cujus laus est in origine sola.” 
Saterus Bassus. Panegyricus in Calpurnium Pisonem, 10. 
‘* He loses all nobility 
Whose only claim to merit’s noble birth.” 


“ Perjuria ridet amantum 
Jupiter, et ventos irrita ferre jubet.” TrsuLuus. Elegies, IIL, 6, 49. 
‘¢ Jove laughs at lovers’ perjuries, and bids 
The winds to scatter them as nothing worth.” 
“ Jupiter ex alto perjuria ridet amantum, 
Et jubet Aeolios irrita ferre notos.” 
Ovip. De Arte Amandi, I., 633. 


** Permitte divis caetera.” Horace. Odes, I, 9, 9. 
‘¢ The future trust with Jove.”—(Conington.) 


‘“ Perpetuus nulli datur usus et heres 
Heredem alterius, velut unda supervenit undam.” 
Horace. LFpistolae, IT., 2, 175. 
‘* Perpetual possession none may claim ; 
As wave succeeds to wave, heir follows heir.” 


* Persicos odi, puer, apparatus ; 
Displicent nexae philyra coronae ; 
Mitte sectari, rosa quo locorum 
Sera moretur.” Horace. Odes, I., 38, 1. 
“*No Persian cumber, boy, for me; 
I hate your garlands linden-plaited ; 
Leave winter’s rose where on the tree 
It hangs belated.”—(Conington.) 


.** Personam tragicam forte vulpes viderat: 
O quanta species, inquit, cerebrum non habet! 
Hoc illis dictum est, quibus honorem et gloriam 
Fortuna tribuit, sensum communem abstulit.” 
PuaEeprus. Fables, I., 7. 
‘* A fox by chance a tragic mask had found ; 
‘Tis beautiful,’ says he, ‘ but has no brains’. 
We use the phrase for those to whom Fortune grants 
Honour and praise, but common sense denies.” 


* Perspicito tecum tacitus, quid quisque loquatur ; 
Sermo hominum mores et celat et indicat idem.” 
Dionysius Cato. Disticha de Moribus, IV., 20. 
‘* Note carefully what each man says, for speech 
Is both the cloak and th’ index of men’s characters.” 


‘ Persuades hoc tibi vere, 
Ante potestatem Tulli atque ignobile regnum, 
Multos saepe viros nullis majoribus ortos 
Et vixisse probos, amplis et honoribus auctos.” 
Horace. Satires, I., 6, 8. 
“Convinced, and truly, too, the wights unknown, 
Ere Servius’ rise set freedmen on the throne, 
Despite their ancestors not seldom came 
To high employment, honours, and fair fame.”—(Conington.) 


PERVERSE DICERE—PICTORIBUS ATQUE. 21I 


“(Vere enim illud dicitur) Perverse dicere homines perverse dicendo 
facillime consequi.” Cicero. De Oratore, I., 33, 150. 


“*Tt is a true saying that one falsehood leads easily to another.” 


“« Pervigilat noctes totas ; tum autem interdius 
Quasi claudus sutor domi sedet totos dies.” 
Puavtus. Aulularia, Act I., Sc. I., 33.—(Staphyla.) 
“* He lies awake all night, and then he sits 
Purring and poring the whole day at home, 
Like a lame cobbler in his stall.” —( Bonnell Thornton.) 


“* Pessima sit, nulli non sua forma placet.” 
Ovip. De Arte Amandi, I, 614. 
‘¢T]l-favoured though she be, 
There’s none who thinks not her own form most fair.” 


“ Pessimum inimicorum genus, laudantes.” 
Tacitus. Agricola, XLI. 


‘* Man’s worst enemies, flatterers.” 


** Pessimus quidem pudor est vel parsimoniae vel paupertatis.” 
Livy. Histories, XXXIV, 4. 


‘There is nothing worse than being ashamed of parsimony or poverty.” 


“Petite hinc, juvenesque senesque 
Finem animo certum, miserisque viatica canis.” 
Persius. Satires, V., 64. 
‘«There seek, ye old, ye young, secure to find 
That certain end, which stays the wavering mind; 
Stores which endure, when other means decay, 
Through life’s last stage, a sad and cheerless way.” —(Gifford.) 


“*Philosophia enim simulari potest, eloquentia non potest.” 
QuInTILIAN. De Institutione Oratoria, XIT., 3, 12. 


‘*Tt is possible to feign philosophy ; impossible to feign eloquence.” 


**Philosophia me docuit non tantum beneficium amare, sed etiam 
maleficium, magisque judicio impartire quam commodo inservire, 
et quod in commune expediat malle quam quod mihi.” 

ApuLeius. Florida, II., 9, 38. 
‘Philosophy has taught me to value not only favours, but even injuries ; 
to study the dictates of reason rather than my own convenience, 
and to prefer what is of benefit to the world at large to what is ad- 


vantageous to myself.” 
“* Philosophia, ut fertur, virtutis continet et officii et bene vivendi 
disciplinam.” Cicero. In Pisonem, XXIX., 71. 


ey comprises the understanding of virtue, of duty and of right 
ving.” 


“ Pictoribus atque poetis 
Quidlibet audendi semper fuit aequa potestas. 
Scimus, et hanc veniam petimusque damusque vicissim.” 
Horacg. De Arte Poetica, 9. 
**¢ Poets and painters (sure you know the plea 

Have always been allowed their fancy free. 

I own it; ‘tis a fair excuse to plead ; 

By turns we claim it, and by turns concede.” —(Conington.) 


212 PIETAS FUNDAMENTUM—PLERIQUE NEQUE. 


‘* (Meo judicio,) pietas fundamentum est omnium virtutum.” 


Cicero. Pro Plancio, XII., 29. 
‘* Filial piety is the foundation stone of all the virtues.” 


““(Garrulus atque) piger scribendi ferre laborem, 
Scribendi recte.” Horace. Satires, I, 4, 12.. 
‘Fluent, yet indolent, he would rebel 
Against the toil of writing, writing well.”—(Conington.) 
‘“Pindarum quisquis studet aemulari, 
Tule, ceratis ope Daedalea 
Nititur pennis, vitreo daturus 
Nomina ponto.” Horace. Odes, IV.; 2, 1.. 
‘* Who fain at Pindar’s flight would aim, 
On waxen wings, Iulus, he 
Soars heavenward, doom’d to give his name 
To some new sea.” —(Conington.) 


“Placeat homini quicquid deo placuit.” 
Seneca. Fpistolae, LXXIV., 20.. 
‘* Whatever is God’s pleasure should be man’s pleasure.” 


‘** Placet ille meus mihi mendicus; suus rex reginae placet. 
Idem animus est in paupertate, qui olim in divitiis fuit.” 
Puavutus. Stichus, Act I., Sc. II., 76.—(Pimacium.): 
‘* My beggar is agreeable to me, 
Her king is to his queen agreeable, 
And she the same in poverty or riches.” —( Bonnell Thornton.) 


‘** Plausibus ex ipsis populi, laetoque favore, 
Ingenium quodvis incaluisse potest.” 
Ovip. LEpistolae ex Ponto, ITTI,, 4, 29. 
‘<The applause, the favour of our fellow-men, 
Fans even a spark of genius to a flame.” 


‘*Plenus annis abiit, plenus honoribus.” 


PuLiny THE YOUNGER. LFpistolae, IL, 1. 
‘*He is gone from us, full of years and full of honours.” 


‘ Pleraque in summa fortuna auspiciis et consiliis quam telis et mani-- 
bus geri.” Tacitus. Annals, XIII, 6. 


‘*The highest rank chiefly worked through its prestige and its counsels. 
more than by sword and hand.”—(Church and Brodribb.) 


“ Plerique homines, quos, quum nihil refert, pudet; ubi pudendum est, 
Ibi eos deserit pudor, quom usus est, ut pudeat.” 
Puavutus. LEpidicus, Act II., Sc. I., 1.—(Apoecides.) 
‘*Tt’s the same with most men: they’re ashamed 
Without occasion: when they should be so, 
Then shame deserts them.”—(Bonnell Thornton.) 


“ Plerique neque in rebus humanis quidquam bonum norunt, nisi quod 
fructuosum sit, et amicos, tanquam pecudes, eos potissimum 
diligunt, ex quibus sperant se maximum fructum esse capturos.”” 

Cicero. De Amicitia, XXI., 79. 
‘*Tn the affairs of this world many men recognise nothing as good, unless. 
it is also profitable, and value their friends as they do their live stock,. 
proportionately to their expectation of making a profit out of them.” 


PLERUMQUE GRATAE—PLUS AEGRI Ex. 213 


* Plerumque gratae divitibus vices, 
Mundaeque parvo sub lare pauperum 
Cenae, sine aulaeis et ostro 
Solicitam explicuere frontem.” Horacr, Odes, III,, 29, 13. 
“In change e’en luxury finds a zest : 
The poor man’s supper, neat, but spare, 
With no gay couch to seat the guest, 
Has smoothed the rugged brow of care.”—(Conington.) 


“* Plerumque ipsam se fraudem, etiamsi initio cautior fuerit, detegere.” 
Livy. Histories, XLIV., 15. 
‘A fraudulent intent, however carefully concealed at the outset, will 
generally, in the end, betray itself.” 


“ Plerumque stulti risum dum captant levem, 
Gravi destringunt alios contumelia, 
Et sibi vicissim concitant periculum.” 

PuHaEprus. Fables, I., 29, 1. 

‘*Ofttimes the fools who raise an empty laugh 
Offer thereby grave insult to their neighbours, 

And fire a train which ends in their undoing.” 


** Ploratur lacrimis amissa pecunia veris.” 
JUVENAL. Satires, XITI., 134. 


‘‘We mourn our money lost with genuine tears.” 


**Plura saepe peccantur dum demeremur quam dum offendimus.” 
Tacitus. Annals, XV., 21. 


‘*More faults are often committed while we are trying to oblige than 
while we are giving offence.”—(Church and Brodribb.) 


**Plura sunt, Lucili, quae nos terrent quam quae premunt, et saepius 
opinione quam re laboramus.” SENEcA. LEpistolae, XIII, 4. 
‘‘The things which alarm us are more numerous than the things which 
injure us, and we more often suffer in imagination than in fact.” 


*‘Plures efficimur quoties metimur a vobis; semen est sanguis 
Christianorum.” - TERTULLIAN. Apologeticus, 48. 
‘‘The more you mow us down, the more thickly we grow; the blood of 
Christians is fresh seed.” 
(Generally quoted, ‘‘ The blood of the Christians is the seed of the Church”.) 


“ Plurima sunt quae 
Non audent homines pertusa dicere laena.” 
JUVENAL. Satires, V., 130. 
‘Oh, there is much that never can be spoke 
By a poor client in a threadbare cloak !”—(Gifford.) 


*‘Plurimum facere, minimum ipse de se loqui.” 
Sattust. Jugurtha, VI. 


‘Do as much as possible, and talk of yourself as little as possible.” 


«Plus aegri ex abitu viri quam ex adventu voluptatis cepi.” 
Prautus. Amphitryo, Act II., Sc. II., 11.—(Alcumena.) 
‘¢T’ve ta’en of grief 
From the departure of my husband more 


Than I received of pleasure from his coming.” 
—(Bonnell Thornton.) 


214 PLUS ALOES QUAM—POLLICITUS MELIORA. 


“Plus aloes quam mellis habet.”’ JUVENAL. Satires, VI., 181. 
‘¢There’s more of gall than honey in your cup.” 
“Plus amat e natis mater plerumque duobus, 
Pro cujus reditu, quod gerit arma, timet.” 
Ovip. Remedia Amoris, 547. 


‘¢The mother of two sons loves him the best 
For whose return from war she, trembling, prays.” 


‘Plus apud me tamen vera ratio valebit quam vulgi opinio.” 
Cicero. Paradoxa, I., 8. 
‘*Sound argument will have more weight with me than popular opinion.” 
“Plus est quam vita salusque 


Quod perit; in totum mundi prosternimur aevum.” 
Lucan. Pharsalia, VII., 640. 


‘Tis not mere life and safety that’s at stake ; 
We are o’erthrown for all eternity.” 
‘* Plus ibi boni mores valent quam alibi bonae leges.” 
Tacitus. Germania, XIX. 
‘*Good morals have there more effect than good laws elsewhere.” 
‘Plus impetus, majorem constantiam penes miseros esse.” 
Tacitus. Agricola, XV. 
‘‘There is more impetuosity and, at the same time, more steadfastness in 
those who are unfortunate.” 
(Ut judicari possit,) Plus in amicitia valere similitudinem morum 
quam affinitatem.” Cornetivs Nepos. Atticus, 5. 
‘*Tn friendship similarity of character has more weight than kinship.” 
‘*Plus oportet scire servom quam loqui.” 
Prautus. Miles Gloriosus, Act II., Sc. V.,67.—(Palaestrio.) 
“A servant ought to know more than he speaks.” —( Bonnell Thornton.) 
‘Plus tibi virtus tua dedit quam fortuna abstulit.” 
Cicero. Ad Familiares, V., 18, 1. 
‘Your virtue has given you more than fortune has taken from you.” 
*Poena potest demi, culpa perennis erit.” 
Ovip. LEpistolae ex Ponto, I., 1, 64. 
‘‘The penalty may be remitted, the crime is eternal.” 
PuHarEprus. Fables, IV., 25, 8. 
‘¢ Using, as his habit is, a poet’s licence.” 


‘*(Usus) Poetae, ut moris est, licentia.’ 


“ Poeticam istud licentiam decet.”’ 
Seneca. Naturales Quaestiones, II. 44, 1. 


‘That befits the poet’s licence.” 


** Pollicitis dives quilibet esse potest.” 
Ovip. De Arte Amandi, I., 444. 


‘In promises who will may wealthy be.” 


* Pollicitus meliora.” Horace. Odes, I., 29, 16. 
‘One who gave promise of better things.” 


POPULARIS AURA—POSTQUAM LEGES. 215 


* Popularis aura.” Cicero. De Haruspicum Responsis, XX., 43. 
‘¢The breeze of popular favour.” 


“Populi imperium juxta libertatem, paucorum dominatio regiae 
libidini propior est.” Tacitus. Annals, VI., 42. 

‘*Popular government almost amounts to freedom, while the rule of a few 
approaches closely to a monarch’s caprice.”—(Church and Brodribb.) 


‘“«(Virtus,) Populumque falsis 
Dedocet uti 
Vocibus.” Horace. Odes, IT., 2, 19. 
‘*Soon or late 
From lying words 
She weans men’s lips.”—(Conington.) 


“Populus me sibilat; at mihi plaudo 
Ipse domi, simul ac nummos contemplor in arca.” 
Horace. Satires, I., 1, 66. 
“¢¢ Folks hiss me,’ said he, ‘ but myself I clap 
When I tell o’er my treasures on my lap.’”—(Conington.) 
‘ Possunt quia posse videntur.” Virein. Aineid, V., 231. 
‘They can because they think they can.”—(Conington.) 


“ Post inimicitias iram meminisse malorum est.” 
Dionysius Cato. Disticha de Moribus, IT., 15. 


‘Only the ill-natured remember their wrath when enmity is laid aside.” 


‘Post malam segetem serendum est.’ 
Seneca. LEpistolae, LXXXI,, 1. 


‘* After a bad crop we must sow again.” 


** Post mortem in morte nihil est, quod metuam, mali.” 
Pravtus. Captivi, Act III., Sc. V., 83.—(Tyndarus.) 
‘*There is no evil I need dread in death, 
When death is over.” —( Bonnell Thornton.) 


“Post multa virtus opera laxari solet.” 
Seneca. Hercules Furens, 480.—(Amphitryon,) 


‘¢ After great labours valour colder grows.” 


“ Post te victurae per te quoque vivere chartae 
Incipiant. Cineri gloria sera venit.” 
Martiat. Epigrams, I., 25 (26), 7. 
‘*Tf after thee thy verses are to live, 
Let them begin whilst thou’rt alive. Too late 
The glory that illumines but thy tomb.” 


‘* Posteriores cogitationes (ut aiunt,) sapientiores solent esse.” 
Cicero. Philippica, XIL, 2, 5. 


‘¢Second thoughts, they say, are generally best.” 


‘*Postquam leges bello siluere coactae, 
Pellimur e patriis laribus patimurque volentes 
Exsilium.” Lucan. Pharsalia, I., 277. 
‘¢ When law is silenced by the might of arms, 
We're driven from our home and fatherland, 
Yet exile not unwillingly we brave.” 


216 POSTQUAM OMNIS—PRAVO FAVORE. 


“* Postquam omnis res mea Janum 
Ad medium fructa est, aliena negotia curo, 
Excussus propriis.” Horace. Satires, IT., 3,19. 
‘* Why, ever since my hapless all went down 
’Neath the mid arch, I go about the town, 
And make my neighbours’ matters my sole care, 
Seeing my own are damaged past repair.”—(Conington.) 
** Potest melior vincere, non potest non pejor esse qui vicerit.” 
Seneca. Epistolae, XIV., 13. 
“The better man may win, but he cannot fail to be the worse for his 
victory.” 
“‘ Potius ignoratio juris litigiosa est quam scientia.” 
C1cERo.} {De Legibus, I., 6, 18. 
‘*The litigious spirit is more often found with ignorance than with know- 


ledge of law.” 
** Potiusque sero quam nunquam obviam eundum audaciae temeritati- 
que.” Livy. Histories, IV., 3. 


** Resistance to criminal rashness comes better late than never,” 


*« Praecepto monitus, saepe te considera.” 
PuHarprvus. Fables, III., 8, 1. 
‘“«Take, then, this rule to heart, and learn 44 
By constant searching thine own self to know.” 


“‘Praecipuum munus annalium reor, ne virtutes sileantur, atque pravis 
dictis factisque ex posteritate et infamia metus sit.” 
Tacitus. Annals, IIT., 65. 
‘‘This I regard as history’s highest function, to let™no worthy%action be 
uncommemorated, and to hold out the reprobation of posterity as a 
terror to evil words and deeds.” —(Church andjBrodribb. 


** Praecipuum naturae bonum, mortem.” 
Purny THE Exper. Natural History, VITI., 56. 
‘* Nature’s choicest gift, death.” 


** Praeferre patriam liberis regem decet.” 
Seneca. Troades, 341.—(Agamemnon.) 


‘Tis a king’s duty to prefer his country to his children.” 


“‘ Praefulgebant Cassius atque Brutus eo ipso quod effigies eorum non 
visebantur.” Tacitus. Annals, ITI., 76. 
‘* But Cassius and Brutus outshone them all from¥the very fact that their 
likenesses were not to be seen.” —(Church andjBrodribb.) 


* Praeterita magis reprehendi possunt quam corrigi.” 
Livy. Histories, XXX., 30, 


‘*It-is easier to reprobate than to correct our past errors.” 


** Pravo favore labi mortales solent, 
Et, pro judicio dum stant erroris sui, 
Ad paenitendum rebus manifestis agi.” 
PuHaEpRvus. [Fables, V., 5,1. 
‘* Applause bestowed perversely oft brings men to shame, 
And, while they stoutly hold to their mistaken judgment, 
The truth’s proclaimed to their discomfiture.” 


PREMIT ALTUM—PRINCIPIIS OBSTA, 217 


** Premit altum corde dolorem.” Vircin. Aineid, I., 209. 
‘* Deep in his breast his grief he hides.” 


**(Sed) pretium si grande feras, custodia victa est ; 
Nec prohibent claves ; et canis ipse tacet.” 
TisuLtus. Elegies, II., 4, 33. 
“If but the bribe be large, the warder’s thine ; 
No locks can stop thee; e’en the watch-dog’s dumb.” 


“« Prima est eloquentiae virtus perspicuitas.” 
Qurinti“iAN. De Institutione Oratoria, IT., 3, 8. 


wu‘ The first virtue of eloquence is perspicuity.” 


«* Prima, inquit, craterraad sitim pertinet, secunda ad hilaritatem, tertia 
ad voluptatem, quarta ad insaniam.” 
ApuLEius. Florida, IV., 20. 
“The first cup is for thirst, the second for merriment, the third for 
-- - sensuality, the fourth for madness.” 


*« Prima urbes inter, divum domus, aurea Roma.” 
Ausontus. Ordo Nobilium Urbium, LL 


‘* First among cities, home of the gods, is golden Rome.” 


**Primaque eorum proelia plus quam virorum, postrema minus quam 
_- +g feminarum esse.” Livy. Histories, X.,28.—(Of the Gauls.) 
‘‘They are more than men at the outset of their battles; at the end they 
are less than women.” 


** Primo avulso non deficit alter.” Virein. Aineid, VI., 143. 
‘One plucked, another fills its room.” —(Conington.) 


** Primus Erichthonius currus et quattuor ausus 
Jungere equos, rapidusque rotis insistere victor.” 
Viren. Georgics, III., 113. 
‘¢°Twas Erichthonius first conjoined the four, 
And rode triumphant on the rapid car.”—(J. B. Rose.) 


“* Princeps qui delatores non castigat, irritat.” 
Domitian. (Suetonius, VIIL, 9.) 


‘‘The prince who does not punish informers encourages them.” 
P Pp 


«‘ Principibus placuisse viris non ultima laus est.” 
Horace. LEpistolae, L, 17, 35. 
*¢To gain by honourable ways 
A great man’s favour is no vulgar praise.” —(Conington.) 


** Principiis obsta. Sero medicina paratur, 

Cum mala per longas convaluere moras. 

Sed propera, nec te venturas differ in horas: 
Qui non est hodie, cras minus aptus erit.” 
Ovip. Remedia Amoris, 91. 
‘* Face troubles from their birth, for ‘tis too late to cure 
When long delay has given the evil strength. 
Haste then; postpone not to the coming hour : to-morrow 

Who + He'll be less ready who’s not ready now.” 


218 PRINCIPIO COELUM—PRO HIS NOS. 


‘Principio coelum ac terras camposque liquentis 
Lucentemque globum Lunae Titaniaque astra 
Spiritus intus alit, totamque infusa per artus 
Mens agitat molem et magno se corpore miscet.”’ 

Viren. Aineid, VI, 724. 
‘* Know first, the heaven, the earth, the main, 
The moon’s pale orb, the starry train, 
Are nourished by a soul, 
A bright intelligence, whose flame 
Glows in each member of the frame, 
And stirs the mighty whole.” —(Conington.) 


* Principis est virtus maxima nosse suos.” 
MartiaL. Hpigrams, VIII, 15, 8. 
“Tis the first virtue of a prince to know his friends.” 


** Prisca fides facto, sed fama perennis.” Virain. Aneid, IX., 79. 
‘‘The tale long since was told 
But fame is green, though faith be old.” —(Conington.) 
“Prisco si credis, Maecenas docte, Cratino, 
Nulla placere diu, nec vivere carmina possunt 
Quae scribuntur aquae potoribus.” Horacn, Lpistolae, I, 19, 1. 
‘*Tf truth there be in old Cratinus’ song, 


No verse, you know, Maecenas, can live long 
Writ by a water-drinker.”—(Conington.) 


‘* Prius te cavisse ergo, quam pudere, aequom fuit.” 
Puavutus. Bacchides, Act IV., Sc. [X., 94.—(Nicobulus.) 
‘* Better it were that you had taken heed 
Before, than now to be ashamed.”—(Bonnell Thornton.) 


“ Priusquam incipias, consulto; et ubi consulueris, mature facto opus 


est.” Satuust. Catiline, I. 
‘* Before you act, consider; when you have considered, ’tis fully time 
to act.” 


“ Priusquam Theognis (ut Lucilius ait) nasceretur.” 
Autus Geuuius. Noctes Atticae, I., 3, 8. 


‘* Before Theognis was born (as Lucilius says).” 
(Proverbial expression, meaning, ‘‘ In the very earliest times”’.) 


‘ Privatus illis census erat brevis, 
Commune magnum.” Horace. Odes, II., 15, 18. 
‘* Each Roman’s wealth was little worth, 
His country’s much.” —(Conington.) 


“Pro aris et focis,” Cicero. Pro Roscio Amerino, V. 
Sauuust, Catiline, LIX. 
‘¢ For our altars and our hearths.” 


“Pro his nos habemus luxuriam atque avaritiam: publice egestatem, 
privatim opulentiam: laudamus divitias, sequimur inertiam: 
inter bonos et malos discrimen nullum: omnia virtutis praemia 
ambitio possidet.” Satuust. Catiline, LI. 

‘* Instead of this we have eta and avarice ; public indigence side by side 
with private opulence ; we glorify wealth and pursue idleness ; between 
the worthy and the unwort y we make no distinction; all the prizes of 
virtue are awarded to ambition.” 


PRO PECCATO MAGNO-—PROINDE, DUM. 219 


“Pro peccato magno paululum supplicii satis est patri.” 
TERENCE. Andria, Act V., Sc. III., 32.—(Chremes.) 


‘*For a great fault a little punishment 
Suffices to a father.”—(George Colman.) 


‘Pro Superi! quantum mortalia pectora caecae 


Noctis habent !” Ovip. Metamorphoses, VI., 471. 
“Ye gods! how dark the night that shrouds the heart of man!” 
“*Procul o, procul este, profani!” Virein. Aineid, VI., 258, 


‘* Back, ye unhallowed !”—(Conington.) 


‘*Odi profanum vulgus et arceo.” Horace, Odes, II/,, 1,1. 
‘*T bid the unhallowed crowd avaunt.”—(Conington.) 


‘“ Prodigus et stultus donat, quae spernit et odit. 
Haec seges ingratos tulit, et feret omnibus annis.” 
Horace. LEpistolae, I., 7, 20. 
‘Tis silly prodigality to throw 
Those gifts broadcast whose value you don’t know ; 
Such tillage yields ingratitude and will, 
While human nature is the soil you till. ”—(Conington.) 


‘** Proditores etiam iis quos anteponunt invisi sunt.” 
Tacitus. Annals, I., 58 


‘Traitors are detested even by those whom they prefer.” 
—(Church and Brodribb.) 


* Proeliis ambiguus, bello non victus.”’ 
Tacitus. Annals, II., 88,—(Of Arminius.) 


‘*(He) had fought, indeed, indecisive battles, yet in war remained une 
conquered.” —(Church and Brodribb.) 


‘ Profecto in aedes meas me absente neminem 
Volo intromitti; atque etiam hoc praedico tibi: 
Si bona Fortuna veniat, ne intromiseris.” 
Puavutus. Aulularia, Act I., Sc. II, 20.—(Huclio.) 
‘* Be sure, let no one in, while I’m away ; 
I charge you even if Good-Luck should come, 
Don’t Yet her in.”—(Bonnell Thornton.) 


‘** Profecto ut quisque minimo contentus fuit, 
Ita fortunatam vitam vixit maxime, 
Ut philosophi aiunt isti, quibus quidvis sat est.” 
Sextus Turpinius. Lindia, Fragment IV, (1X1). 
‘¢ He who with smallest means contentment finds 
Will live the happiest life ; so cries the sage, 
To whom whate’er he has suttices.” 
‘* Professoria lingua.” Tacitus, Annals, XIII, 14. 
‘*A pedant’s tongue.”—(Church and Brodribb.) 


“Proinde, dum suppetit vita, enitamur ut mors quam paucissima, 
quae abolere possit, inveniat.” ; F 
Puiny THE YOUNGER. Epistolae, V., 5 
‘¢Let us then strive, while life lasts, to leave as little as possible for death 
to make an end of.” 


220 PROFICIT AMPULLAS—PROXIMUS SUM, 


“‘(Telephus et Peleus, quum pauper et exsul uterque) 
Projicit ampullas et sesquipedalia verba.” 
Horace. De Arie Poetica, 97. 
“Peleus or Telephus, suppose him poor 
Or driven to exile, talks in tropes no more; 
His yard-long words desert him.”—(Conington.) 


** Prope est ut libenter damnet, qui cito. Prope est ut inique Pera, 
qui nimis.” Seneca. De Clementia, I., 14. 
“*To condemn hastily is almost to condemn willingly. To pauls ex- 
cessively is almost to punish unjustly.” 


“Propemodum saeculi res in unum illum diem fortuna cumulavit.” 
Quintus Curtius. De Rebus Gestis Alexandri Magni, IV., 16, 10. 
—(Of the battle of Arbela.) 
“<Tt may almost be said that into that day fate crowded the events of a 
century.” ‘ 


**Proprium hoc statuo esse virtutis, conciliare animos hominum, et ad 
usus suos adjungere.” Cicero. De Officiis, IT., 5, 17. 
‘It is Virtue’s province to win her way into the hearts of men, and bind 
them to her service.” 


“Propter paupertatem hoc adeo nomen repperi; 
Eo, quia paupertas fecit, ridiculus forem: 
Nam illa omnes artes perdocet, ubi quem attigit.” 
Puavutus. Stichus, Act I., Sc. III., 22,—(Gelasimus.) 
‘‘My father, when I was a tiny boy, 
Named me Gelasimus ; for, from my childhood, 
Laughter I raised in all—a talent this 
I owe to poverty—bein ie born poor, 
And fated so to live. For poverty, 
Whome’er she comes to, teaches every art.” 
—(Bonnell Thornton.) 


< Prosperum ac felix scelus 
Virtus vocatur.” Seneca. Hercules Furens, 255.—(Amphitryon.) 
‘We virtue call 
The crime that brings prosperity and fortune.” 
* Provocarem ad Philippum, sed sobrium.” 
VaLerius Maximus, VI, 2, Haxterna, I. 
“¢T would appeal to Philip, but to Philip sober.” 
“ Proximus ardet 
Ucalegon.” Virein. Aneid, II, 311. 
** And now the flames 
Spread to Ucalegon’s, our neighbour’s, house.” 
“ Proximus huic, longo sed proximus intervallo, 
Insequitur Salius.” VirGIL. Aineid, V., 320. 
‘* Nearest him where none are near 
Young Salius strains in full career.”—(Conington.) 
ef pantie sum egomet mihi.” 
Terence. Andria, Act IV., Sc. I., 12.—(Charinus.) 
“‘T am my nearest neighbour.” 


. 


PRUDENS FUTURI—QUADRUPEDANTE PUTREM. 221 


“ Prudens futuri temporis exitum 
Caliginosa nocte premit Deus, 
Ridetque, si mortalis ultra 
Fas trepidat.”’ Horace, Odes, ITI,, 29, 29. 
‘The issue of the time to be 
Heaven wisely hides i in blackest night, 
And laughs, should man’s anxiety 
Transgress the bounds of man’s short sight.” —(Conington.) 
‘** Pudet haec opprobria nobis 
Et dici potuisse et non potuisse repelli.” 
Ovip. Metamorphoses, I,, 758. 
‘Tt shames us that these charges can be made, 
It shames us that they cannot be rebutted.” 
‘**Pudore et liberalitate liberos 
Retinere satius esse credo, quam metu.” 
TERENCE. Adelphi, Act I, Sc. I., 32,—(Micio.) 
‘Tis, in my opinion, better far 
To bind your children to you by the ties 
Of gentleness and modesty than fear.” —(George Colman.) 
“ Pueri inter sese quam pro levibus noxiis iras gerunt. 
Qua propter? quia enim, qui eos gubernat animus, infirmum gerunt.” 
TERENCE. Hecyra, Act III., Sc. I., 30.—(Parmeno.) 
‘Observe how lightly children squabble. Why? 
Because they’re governed by a feeble mind. Ba (ee Colman.) 


“ Pulchra mulier nuda erit, quam purpurata, pulchrior.” 
Pravutus. Mostellaria, Act I., Sc. at 131,—(Scapha.) 


‘*A naked beauty is more shaintag 
From head to foot in purple. a ponnell Thornton.) 


“ Pulchrum est benefacere reipublicae, etiam bene dicere haud absurdum 
est.” Satutust. Catiline, IIT. 


‘* Most honourable are services rendered to the State; even if they do not 
go beyond words, they are not to be despised.” 


**Pulchrum est digito monstrari et dicier—Hic est!” 
Persius. Satires, I., 28, 


** But, sure, tis pleasant, as we walk, to see 
The pointed finger, hear the loud ‘ That’s he’ 
On every side.” —(Gifford.) 


‘“‘ Punica fide.” Satuust. Jugurtha, CVIIL, 
*¢ With Punic faith.” 


‘Qua flumen placidum est, forsan latet altius unda.” 
Dionysius Cato. Disticha de Moribus, IV., 31. 
‘¢ Where the river flows calmly, there perchance is it deepest.” 


“ Quadrupedante putrem sonitu quatit ungula campum.” 
Viren. Aineid, VITI., 596.—(Cf. Aineid, XI,, 875.) 
** Horny feet 
Recurrently the champaign beat 
And shake the crumbling ground.” —(Coningtone) 


222 QUAE BELUA RUPTIS—QUAE NIMIS, = 


“Quae belua ruptis, 
Cum seme! effugit, reddit se prava catenis?”’ 
Horace, Satires, I/., 7, 70. 
‘‘What beast that has escaped its riven chain 
Is base enough to seek its bonds again?” 


«*Quae caret ora cruore nostro?” Horace. Odes, I/., 1, 36. 
‘* What coast from Roman blood is free ?’’—(Conington.) 


««Quae cum ita pugnaret, tamquam quae vincere nollet, 
Victa est non aegre proditione sua.” Ovip. Amores, I, 5, 15. 


‘*She who resists as though she would not win, 
By her own treason falls an easy prey.” 


“«Quae enim domus tam stabilis, quae tam firma civitas est, quae non 
odiis atque dissidiis funditus possit everti?” 
Cicero. De Amicitia, VIL, 23. 


‘‘There is no house so strong, no state so firmly established, that it may 
not be levelled to the ground by internal hatreds and dissensions.” 


**Quae est autem in hominibus tanta perversitas, ut inventis frugibus 
glande vescantur?” Cicero. Orator, 9, 31. 
“‘What perversity is this in mankind, that when fruits are to be found they 
prefer to live on acorns ?” 


‘‘(Nam) quae indotata est, ea in potestate est viri; 
Dotatae mactant et malo et damno viros.” 
Puavutus. Aulularia, Act III., Sc. V., 60.—(Megadorus.) 
‘*Maidens that come dowerless 
Are ever in their husbands’ power, but dames 
With full-swoln portions are their plague and ruin.” | 
—(Bonnell Thornton.) 


‘‘(Nam) quae mortali cuiquam est amentia major, 
In Jovis errantem regno perquirere divos, 
Tantum opus ante pedes transire et perdere segnem ?”’ 
Lucixuius Junior. Aetna, 255. 
‘* What greater madness e’er afflicts a man 
Than when he wanders idly through the realms 
Of Jove, seeking the gods, and passes by 
The task that lies unheeded at his feet ? ” 


“Quae natura aut fortuna darentur hominibus, in iis rebus se vinci 
posse animo aequo pati; quae ipsi sibi homines parare possent, 
in iis rebus se pati non posse vinci.” 

Crassus. (Cicero, de Oratore, IT., 11, 45.) 
‘“We may cheerfully permit ourselves to be excelled in those things which 
are bestowed on mankind by nature or fortune, bunt not in those which 
men can secure for themselves by their own efforts.” 


**Quae nimis apparent retia, vitat avis.” 
Ovip. Remedia Amoris, 516, 
“Tf the net be spread 
Too openly, the bird avoids the snare.” 


QUAE POTEST ESSE—QUAERIS ALCIDAE. 223 


**Quae potest esse vitae jucunditas sublatis amicitiis ?” 
Cicero. Pro Plancio, XXXTII., 80. 


‘* What sweetness is left in life if you take away friendship?” 


“(Sed) quae praeclara et prospera tantum, 
Ut rebus laetis par sit mensura malorum.” 
JUVENAL. Satires, X., 97. 
‘*Yet what delight can rank and power bestow, 
Since every joy is balanced by its woe !”—(Gifford.) 


“Quae quidem laudatio hominis turpissimi mihi ipsi erat paene 


turpis.” ; Cicero. In Pisonem, XXIX., 72. 
‘*Such praise, coming from so degraded a source, was degrading to me, its 
recipient.” 


“Quae regio in terris nostri non plena laboris?” 
Virein. Aineid, I., 460. 

‘*¢Ts there, friend,’ he cries, ‘a spot 
That knows not Troy’s unhappy lot. 


>” _(Conington.) 
“*Quae res in se neque consilium neque modum 
Habet ullum, eam consilio regere non potes.” 
TERENCE. Hunuchus, Act I., Sc. [., 12.—(Parmeno.) 
“‘The thing which hath not in itself 
Or measure or advice, advice can’t rule.”—(George Colman.) 


“Quae vera audivi taceo et contineo optime: 
Sin falsum, aut vanum, aut fictum est, continuo palam est: 
Plenus rimarum sum, hac atque illac perfiuo. 
Proin tu, taceri si vis, vera dicito.” 
TERENCE. Hunuchus, Act I., Sc. IT., 23.—(Parmeno.) 
‘The truths I hear I will conceal ; whate’er 
Is false, or vain, or feigned, I'll publish it. 
I’m full of chinks, and run through here and there; 
So, if you claim my secrecy, 8 ti truth.” —(George Colman.) 


S less virtus et quanta, boni, sit vivere parvo 
(Nec meus hic sermo est, sed quae praecepit Ofellus 
Rusticus, abnormis sapiens, crassaque Minerva), 
Discite.” Horace. Satires, IT., 2, 1. 
‘«The art of frugal living, and its worth, 
To-day, my friends, Ofellus shall set forth 
2 Dale he that taught it’me, a shrewd, clear wit, 
ough country-spun, and for the schools unfit).’ ’—(Conington.) 


‘*Quaenam summa boni? Mens quae sibi conscia recti. 
Pernicies homini quae maxima? Solus homo alter.” 
Ausonius. Septem Sapientum Sententiae, “ Bias,” I. 
‘* What is the highest good? A heart conscious of its own purity. What 
is man’s deadliest foe? His fellow-man.” 


“‘Quaeris Alcidae parem ? 
Nemo est nisi ipse.” Seneca. Hercules Furens, 84.—(Juno.) 


**You seek Alcides’ equal? He has none 
Beside himself. 


224 QUALEM COMMENDES—QUAM SAETE. 


“*Qualem commendes etiam atque etiam aspice, ne mox 
Incutiant aliena tibi peccata pudorem.” 
Horace. LEpistolae, I., 18, 76. 
**Look round and round the man you recommend 
For yours will be the shame should he offend. ”_(Conington. ) 


*Qualis artifex pereo!” Nero. (Suetonius, VI., 49.) 
‘* What an artist dies in me!” 


“ Qualis dominus, talis et servus.” 
PETRONIUS ARBITER. Satyricon, 58. 
‘* Like master, like man.” 

4 
“Quam inique comparatum est, hi qui minus habent, 

Ut semper aliquid addant divitioribus!” 
TERENCE. Phormio, Act I., Sc. I., 7—(Davus.) 

“¢ Alack, how hard it is 

That he, who is already oe should still 

Throw in his mite to swell the rich man’s heap ! 


—(George Colman.) 


**Quam iniqui sunt patres in omnes adolescentes judices ! 
Qui aequum esse censent nos jam a pueris ilico nasci senes ; 
Neque illarum affines esse rerum quas fert adolescentia.” 
TERENCE. Heautontimorwmenos, Act II., Sc. I., 1.—(Clitipho.) 
‘* What partial judges of all sons are fathers ! ! 
Who ask grey wisdom from our greener years, 
And think our minds should bear no touch of youth.” 


—(George Colman.) 
“Quam invisa sit singularis potentia et miseranda vita, qui se metui 
quam amari malunt, cuivis facile intellectu fuit.” 
CornEtivus Nepos. Dion, 9. 
‘We can all understand how hateful is autocratic power, and how pitiable 
the lives of those who prefer to be feared rather than to be loved.” 
“Quam multa injusta ac prava fiunt moribus.” 
TERENCE. Heautontimorumenos, Act IV., Sc. VII., 11.—(Chremes.) 
** How unjust 
And absolute is custom !”—(George Colman.) 
“Quam multa sunt vota, quae etiam sibi fateri pudet! quam pauca 
quae facere coram teste possimus!” 
Seneca. De Beneficiis, VI., 38, 5. 
‘* How many of our desires we are ashamed to acknowledge even to our- 
selves! How few we dare give utterance to before witnesses !” 
* Quam multum interest quid a quo fiat!” 
Puryy THE YouncER. LEpistolae, VI., 24. 
‘* What a difference it makes by whom the deed is done!” 
“Quam saepe forte temere 
Eveniunt quae non audeas optare.” 
TrrENcE. Phormio, Act V., Sc. I., 30.—(Chremes.) 


‘* How often fortune blindly brings about 
More than we dare to hope for !”—(George Colman.) 


'? 


QUAM SCITUM EST—QUANDO CONVENIUNT. 225 


‘*Quam scitum est ejusmodi parare in animo cupiditates, 
Quas quum res advorsae sient paullo mederi possis.” 
TERENCE. Phormio, Act V., Sc. IV., 2.—(Antipho.) 


‘* How wise to foster such desires alone, 
As, although cross’d, are easily supplied ! ”--(George Colman.) 


R ‘Quam vellent aethere in alto 
Nunc et pauperiem et duros perferre labores!” 
Virain. Aineid, VI., 486. 


‘* How gladly now in upper air 
Contempt and beggary would they bear, 
And labour’s sorest pain !”—(Conington.) 


‘* Quamlibet saepe obligati, si quid unum neges, hoc solum meminerunt, 
quod negatum est.” Priny THE YouncER. LEpistolae, III, 4. 


“* However often you may have done them a favour, if you once refuse 
they forget everything except your refusal.” 


**Quamquam longissimus, dies cito conditur.” 
Purny THE YouNGER. Lpistolae, IX., 36. 


‘The longest day soon comes to end.” 


‘*Quamquam res nostrae sunt, pater, pauperculae, 
Modice et modeste melius est vitam vivere ; 
Nam si ad paupertatem admigrant infamiae, 
Gravior paupertas fit, fides sublestior.” 
Puautus. Persa, Act III., Sc. I., 17.—( Virgo.) 


‘*Since our pittance is but small, we ought 
To lead a frugal and a modest life. 
For if to poverty we add disgrace, 
Our poverty will be of double weight, 
Our credit of no weight at all.”—(Bonnell Thornton.) 


“Quando artibus, inquit, honestis 
Nullus in urbe locus, nulla emolumenta laborum, 
Res hodie minor est here quam fuit, ac eadem cras 
Deteret exiguis aliquid: proponimus illuc 
Ire, fatigatas ubi Daedalus exuit alas.” Juvenau. Satires, IIT, 21. 


‘¢Since virtue droops, he cried, without regard, 
And honest toil scarce hopes a poor reward ; 
Since every morrow sees my means decay, 
And still makes less the little of to-day ; 
I go where Daedalus, as poets sing, 
First checked his flight and closed his weary wing.”—(Gifford. ) 


‘Quando conveniunt ancilla, Sibylla, Camilla, 
Sermonem faciunt et ab hoc, et ab hac, et ab illa.” 
RicHaRD TauBMANN (of Wittenberg). Taubmanniana (Frankfort, 
1710), p. 253. 


‘¢ When with her friends Camilla goes a-walking, 
Of this and that and t’other they'll be talking.” 


15 


226 QUANDO HIC SUM—QUANTO QUISQUE. 


“Quando hic sum, non jejuno Sabbato: quando Romae sum, jejuno 
Sabbato.” ; 
Sr. AmBrosE. (Quoted by St. Augustine, Letters, XXXVI, § 32, 
ad Casulanum.) 
‘¢When I am here, I do not fast on Saturday; when I am in Rome, I fast 
on Saturday.” 
“Cum fueris Romae, Romano vivito more, 
Cum fueris alibi, vivito sicut ibi.” 
Anon. (Jeremy Taylor, Ductor Dubitantium, Bk, L., 
Cap. I., 5, 5.) 
‘*When you’re in Rome, then live in Roman fashion ; 
When you’re elsewhere, then live as there they live.” 


** (Et) quando uberior vitiorum copia? quando 
Major avaritiae patuit sinus?” JUVENAL. Satires, I., 87,5 
‘*Say, when did vice a richer harvest yield ? 
en did fell avarice so engross the mind ?”—(Gifford.) 


“Quanta mea sapientia est, 
E malis multis malum quod minimum est, id minimum est malum.” 
Pravutus. Stichus, Act I., Sc. IT., 62.—(Pinacium.) 
‘* Sir, as far 
As my poor skill will go, of many evils 
That evil which is least is the least evil.” —( Bonnell Thornton.) 


* Quanto diutius considero, tanto mihi res videtur obscurior.” 
Cicero. De Natura Deorwm, I., 22, 60.—(Simonides to Hiero.) 


‘‘The more I think over the matter, the more difficult of comprehension it 
seems to me.” 


**(Sensit Alexander, testa quum vidit in illa 
Magnum habitatorem) quanto felicior hic qui 
Nil cuperet, quam qui totum sibi posceret orbem.” 
JUVENAL. Satires, XIV., 311, 


‘* Even Philip’s son, when in his little cell, 
Content, he saw the mighty master dwell, 
Owned, with a sigh, that he who nought desired 
Was happier far than he who worlds required.”—(Gifford.) 


“Quanto quis illustrior, tanto magis falsi ac festinantes, vultuque 
composito, ne laeti excessu principis, neu tristiores primordio, 
lacrimas, gaudium, questus adulationem miscebant.” 

Tacitus. Annals, L,, 7. 


‘‘The higher a man’s rank, the more eager his hypocrisy, and his looks the 
more carefully studied, so as neither to betray joy at the decease 
of one emperor, nor sorrow at the rise of another, while he mingled 
delight and lamentation with his flattery.”—(Church and Brodribb.) 


“‘ Quanto quisque sibi plura negaverit, 
A dis plura feret. Nil cupientium 
Nudus castra peto, et transfuga divitum 
Partes linquere gestio.” Horace. Odes, IITI., 16, 21. 
‘* He that denies himself shall gain the more 

From bounteous Heaven. I strip me of my pride, 

Desert the rich man’s standard, and pass o’er 
To bare contentment’s side.” —(Conington.) 


QUANTUM MUTATUS—QUEM ANIMUM, 227 


“Quantum mutatus ab illo 
Hectore, qui redit exuvias indutus Achilli.” 

Viren. Avneid, II., 274. 

‘* How altered from the man we knew, 

Our Hector, who from day’s long toil 
Comes radiant in Achilles’ spoil.” —(Conington.) 

** Quantum oculis, animo tam procul ibit amor.” 

Propertius. Elegies, IV. (III.), 21, 10. 


‘* Far as I journey from thy sight, so far 
Shall love too journey from my mind.” 


* Quantum quisque sua nummorum servat in arca, 
Tantum habet et fidei.” JUVENAL. Satires, III, 143. 


‘*Each man shall trusted be so far 
As he has money in his coffers stored.” 


** Quare, dum licet, inter nos laetemur amantes, 
Non satis est ullo tempore longus amor.” 
PRoPERTIUS. Carmina, I., 20 (19), 25. 


‘* While in each other’s presence lovers joy, 
No time’s too long for love.” 


** Quare religio pedibus subjecta vicissim 
Obteritur, nos exaequat victoria coelo.” 
Lucretius. De Rerum Natura, I., 72. 


‘‘Thus superstition have we trampled down 
In turn beneath our feet, and to the heavens 
We are exalted by our victory.” 


** Quasi solstitialis herba, paulisper fui: 
Repente exortus sum, repentino occidi.” 
Puautus. Pseudolus, Act I., Sc. I., 36.—(Calidorus.) 


‘Short was my life, like that of summer grass : 
Quickly I grew, and quickly withered.” 


“« Solstitialis 
Velut herba solet, 
Ostentatus 
Raptusque simul.” 
Ausonius. Commemoratio Professorwm, VI., 34. 


‘¢ Like the summer grass, 
Which doth but show itself, and is cut down.” 


**Quem animum nos adversus pueros habemus, hunc sapiens adversus 
omnes, quibus etiam post juventam canosque puerilitas est.” 
Seneca. De Constantia Sapientis, XII, 1. 


‘As we look upon children, so does the wise man look upon all those 
whose childishness has survived their youth and their grey hairs.” 


228 .QQUEM DAMNOSA—QUI AMANS EGENS. 


‘Quem damnosa venus, quem praeceps alea nudat, 
Gloria quem supra vires et vestit et ungit, 
Quem tenet argenti sitis importuna famesque, 
Quem paupertatis pudor et fuga, dives amicus, 
Saepe decem vitiis instructior, odit et horret.” 
Horace. LEpistolae, I., 18, 21. 
‘* Him that gives in to dice or lewd excess, 
Who apes rich folks in equipage or dress, 
Who meanly covets to increase his store, 
And shrinks as meanly from the name of poor, 
That man his patron, though on all those heads 
Perhaps a worse offender, hates and dreads.”—(Conington.) 


Quem di diligunt 
Adolescens moritur, dum valet, sentit, sapit.” 
Puautus. Bacchides, Act IV., Sc. VII., 18.—(Chrysalus.) 
‘* Whom the gods love die young, while still they can enjoy 
Health, tastes and senses.” 


“Quem metuunt odere: quem quisque odit, periisse expetit.” 
Ennivus. Incertae Fabulae, Fragment XXXVII. (XV.).. 


‘¢ Whom men fear they hate, and whom they hate 
They long for his destruction.” 


*Oderint dum metuant.” 
Accius. Atreus, Fragment IV. (IX.).—(Atreus.). 


‘¢ They will hate while they fear.” 


* Quem metuit quisque, perisse cupit.” 
: Ovip. Amores, IT., 2, 10.. 
‘* He whom all hate all wish to see destroyed.” 


“Quem res plus nimio delectavere secundae, 
Mutatae quatient.” Horace. Epistolae, I., 10, 30. 


‘¢ Take too much pleasure in good things, you'll feel 
The shock of adverse fortune makes you reel.” —(Conington.) 


“Quem Venus arbitrum 
Dicet bibendi?” Horace. Odes, IT., 7, 25. 
‘¢ Whom will Venus seat 
Chairman of cups ?”—(Conington.) 


‘‘Quemcunque miserum videris, hominem scias.” 
Seneca. Hercules Furens, 463.—(Lycus.) 


‘One that you see unhappy know to be a man.” 


“ Qui aliis nocent, ut in alios liberales sint, in eadem sunt injustitia,. 
ut si in suam rem aliena convertant.” ‘ 
Cicero. De Officiis, I., 14, 42. 
‘¢ Those who injure some to benefit others are acting as wrongfully as if 
they were turning other persons’ property to their own use.’ 


“Qui amans egens ingressus est princeps in amoris vias, 
Superavit aerumnis is suis, aerumnas Herculis.” 
Pravurus. Persa, Act I., 1, 1.—(Towilus.), 
‘¢ When first a poor man steps into the path 
Of love, he must worse labours undertake 
Than Hercules.”—( Bonnell Thornton.) 


QUI AMAT—QUI BONO SUNT. 229 


** Qui amat, tamen hercle si esurit, nullum esurit.” 
Puavutus. Casina, Act IV., Sc. II., 2, 16.—(Stalino,) 
‘* A man in love, 
Though he is hungry, does not think of eating.” 
—(Bonnell Thornton.) 


**Qui amicus est, amat; qui amat non utique amicus est. Itaque 
amicitia semper prodest, amor etiam aliquando nocet.” 
Seneca. LEpistolae, XXXV., 1. 
‘* He who is your friend loves you, but he who loves you is not always your 
friend. Thus friendship always benefits, but love sometimes injures.” 


“*Qui aut tempus quid postulet, non videt aut plura loquitur, aut se 
ostentat, aut eorum quibuscum est vel dignitatis vel commodi 
rationem non habet, aut denique in aliquo genere aut inconcin- 
nus aut multus est, is ineptus esse dicitur.” 

Cicero. De Oratore, II., 4, 17. 
‘*He who does not perceive what is demanded by the circumstances, or 
says too much, or indulges in vain display, or does not take into 
account the rank, or study the convenience, of those with whom he 
finds himself, or, to be brief, is in any way awkward or prolix, is what 
we call a tactless person.” 


**Qui Bavium non odit, amet tua carmina, Maevi, 
Atque idem jungat vulpes et mulgeat hircos.” 
Virain. LEclogues, III., 90. 
** Who hates not Bavius will love thy verses too, 
O Maevius, and he will foxes yoke 
And milk he-goats.” 


** Qui beneficium dedit, taceat, narret qui accepit.” 
Seneca. De Beneficiis, II., 11, 2. 


‘* Be silent as to services you have rendered, but speak of favours you have 
received.” 


** Qui beneficium non reddit, magis peccat. Qui non dat, citius.” 
Seneca. De Beneficiis, I., 1, 13. 
‘* His is the greater sin who does not return, his the swifter who does not 
bestow, a favour.” 


** Qui blandiendo dulce nutrivit malum, 
Sero recusat ferre, quod subiit, jugum.” 
Seneca. Phaedra, 139.—(The Nurse.) 
‘¢ She who by fond caress some pleasant sin 
Has nourished, all too late to bear the yoke 
Refuses, which on her own neck she’s placed.” 


** Qui bona fide deos colit, amat et sacerdotes.” 
Statius. Silvae, V.i—(Praefatio.) 


‘¢ Who the gods truly worships loves their priests.” 


* Qui bono sunt genere nati, si sunt ingenio malo, ; 
Suapte culpa ex genere capiunt genus, ingenium improbant.” 
Puautus. Mercator, Act V., Sc. IV., 8.—(Eutychus.) 


‘© Whenever men of rank are ill-disposed, 
Their evil disposition stains that rank.” —( Bonnell Thornton.) 


230 QUI CAVET NE—QUI GENUS $ACTAT. 


‘Qui cavet ne decipiatur, vix cavet, cum etiam cavet ; 
Etiam cum cavisse ratus est, saepe is cautor captus est.” 
Puavutus. Captivi, Act II., Sc. II., 5.—(Hegio.) 
‘The greatest care 
Is scarce enough to guard against deceit ; 
And the most cautious, even when he thinks 
He’s most upon his guard, is often tricked.”—(Bonnell Thornton.) 


“Qui cupiet, metuet quoque ; porro 
Qui metuens vivet, liber mihi non erit unquam.” 
Horace. LEpistolae, I., 16, 65. 
‘* Fearing’s a part of coveting, and he 
Who lives in fear is no free man for me.”—(Conington.) 


“Qui deorum consilium culpet, stultus inscitusque sit, 
Quique eos vituperet.” 
Puautus. Miles Gloriosus, Act III., Sc. I., 141.—(Periplectomenes.) | 
‘* Whoever blames the counsels of the gods, 
And finds fault with them, is a fool and ignorant.” 
—(Bonnell Thornton.) 


“Qui e nuce nucleum esse volt, frangit nucem.” 
Puavutus. Cuwrculio, Act I., Sc. I., 55.—(Palinurus.) 
‘< He that would eat the kernel breaks the nut.” 


“Qui facit per alium est perinde ac si faciat per seipsum.” 
Bonrrace VIII. Sexti Decretaliwm Liber, Bk. V., Tit. XX., de 
Regulis Juris, 72. 
‘‘ He who acts through an agent is responsible as though he acted himself.” 


“ Qui fert malis auxilium, post tempus dolet,” 
PHaEeprus. Fables, IV., 18, 1. 
‘Who aids the wicked suffers in the end.” 


“Qui fingit sacros auro vel marmore vultus, 
Non facit ille deos: qui rogat ille facit.” 
MartiaL. Epigrams, VIII, 24, 5. 
‘* Not he makes gods who fashions sacred images 
In gold or marble fair; but he who prays to them.” 


“ Qui fit, Maecenas, ut nemo quam sibi sortem 
Seu ratio dederit, seu fors objecerit, illa 
Contentus vivat, laudet diversa sequentes ?”’ 
Horace. Satires, I., 1, 1. 
‘¢ How comes it, say, Maecenas, if you can, 
That none will live like a contented man 
Where choice or chance directs, but each must praise 
The folk who pass through life by other ways ?”—(Conington.) 


* Qui fugiebat, rursus proeliabitur.”  _ 
TreRTULLIAN. De Fuga in Persecutione, X. 
‘¢ He who fled will fight on another occasion.” 
“ Qui genus jactat suum 
Aliena laudat.” Seneca. Hercules Furens, 344.—(Lycus.) 
‘* Who of his lineage boasts but praises others’ merits.” 


QUI GRATE—QUI MULTORUM. 231 


‘Qui grate beneficium accipit, primam ejus pensionem solvit.” 
Seneca. De Beneficiis, IT., 22. 


‘He who accepts a benefit gratefully pays back the first instalment of 


his debt.” 


“Qui homo culpam admisit in se, nullus est tam parvi preti 
Quin pudeat, quin purget se.” 
Pravutus. Aulularia, Act IV., Sc. X., 60.—(Lyconides.) 


** Never was there 
A man so worthless, that had done a fault, 
But was ashamed, and sought to clear himself.” 
—(Bonnell Thornton.) 


“Qui homo timidus erit in rebus dubiis, nauci non erit.”’ 
Puavutus. Mostellaria, Act V., Sc. I., 1.—(Tranio.) 


‘¢ Things to a crisis come, the timid man 
Is not worth e’en a nutshell.”—( Bonnell Thornton.) 


‘‘ Qui ipse haud amavit, aegre amantis ingenium inspicit.”’ 
Pravutus. Miles Gloriosus, Act III., Sc. I., 43.—(Periplectomenes.) 


‘¢ He who has never been himself in love 
Can hardly see into a lover’s mind.”—{ Bonnell Thornton.) 


‘“‘ Qui ipse sibi sapiens prodesse non quit, nequidquam sapit.” 
Ennius. Medea, Fragment XV. (XTIII.). 


‘¢ Whose wisdom is no service to himself is wise in vain.” 


‘Qui mentiri aut fallere insuérit patrem 
Aut audebit, tanto magis audebit ceteros,” 
TERENCE. Adelphi, Act I., Sc. I., 30.—(Micio.) 


‘* Whosoe’er 
Hath won upon himself to play the false one, 
And practise impositions on a father, 
Will do the same with less remorse to others.”—(George Colman.) 


“Qui mori didicit, servire dedidicit.” 
Seneca. LEpistolae, XXVI., 10. 


‘¢ He who has learnt to die has forgotten how to serve.” 


‘*Qui morte cunctos luere supplicium jubet, 
Nescit tyrannus esse. Diversa inroga; 
Miserum veta perire, felicem jube.”’ 
Seneca. Hercules Furens, 515.—(Lycus.) 


‘* Who metes to all the penalty of death 
Knows not the tyrant’s power. Vary the pain ; 
Forbid the unhappy, bid the happy, die.” 


“Qui multorum custodem se profiteatur, eum sapientes sui primum 
capitis aiunt custodem esse oportere.” 
Cicero. Philippica, XII., 10, 25. 


‘‘The wise say that he to whose care the safety of many is entrusted must 


first show that he can take care of himself.” 


232 QUI, NE TUBERIBUS—QUI SECUM. 


“Qui, ne tuberibus propriis offendat amicum, 
Postulat, ignoscat verrucis illius. Aequum est 
Peccatis veniam poscentem reddere rursus.” 
Horace. Satires, I., 3, 73. 
‘* He that has fears his blotches may offend 
Speaks gently of the pimples of his friend ; 
For reciprocity exacts her dues, 
And they that need excuse must needs excuse. ”_(Conington.) 
“Qui nescit tacere, nescit et loqui.” Seneca. De Moribus, 132. 
‘He who does not know how to keep silence does not know how to speak.” 


**Qui nobis pereunt, et imputantur.” Martian. Epigrams, V., 20, 13. 
“‘The days which we let pass are scored against us.” 
** Qui nolet fieri desidiosus, amet.” Ovip. Amores, I., 9, 46. 
‘¢ He who would not be idle, let him fall in love.” 
**Qui non vetat peccare, cum possit, jubet.” 
Seneca. Troades, 300.—(Agamemnon.) 


‘¢ Who does not, when he may, forbid a crime 
Commands it.” 


**Qui nunc it, per iter tenebricosum, 
Illuc unde negant redire quemquam.” 
CaruLtus. Carmina, IIT., 11. 


‘¢Who goeth now, along the shadowy path, 
‘To that bourne whence no traveller returns’. 


“Qui per virtutem peritat, is non interit.” 
Puavutus. Captivi, Act III., Sc. V., 32.—(Tyndarus.) 


‘* Death I esteem a trifle, eas not merited 
By evil actions.”—(Bonnell Thornton.) 


“Qui se ipse laudat, cito derisorem invenit.” Pusiitius SyRus, 426. 
“He who praises himself will soon find a scoffer.” 
** Qui se laudari gaudent verbis subdolis, 
Sera dant poenas turpes poenitentia.” 
PHaEprRus. Fables, I., 13, 1. 
“‘ Those who are charmed by subtle flatteries, too late 
Repent when they have paid the shameful penalty.” 
** Qui se metui volent, a quibus metuentur, eosdem metuant ipsi necesse 


est.” Crcrro. De Officiis, II., 7, 24. 
‘‘Those who desire to be feared, cannot but fear those by ecm they are 
feared. 
“Qui terret plus ipse timet; sors ista tyrannis 
Convenit.” 


Chauvin De Quarto Consulatu Honorii, 290. 


‘He who inspires fear, but fears the more 
Himself ; behold the tyrant’s fitting fate!” 


**Qui secum loqui poterit, sermonem alterius non requiret.” 
Cicero. Tusculanae Disputationes, V., 40, 117. 
‘‘He who can commune with himself does not seek for speech with 
others.” 


QUI SEMEL—QUIA VERA ERANT. 233 


“‘Qui semel verecundiae fines transierit, eum bene et naviter oportet 
esse impudentem.” Cicero. Ad Familiares, V., 12, 3. 
‘When once a man has overstepped the bounds of modesty he may as 
well become thoroughly and frankly shameless.” 


** Qui sibi semitam non sapiunt, alteri monstrant viam ; 
Quibu’ divitias pollicentur, ab iis drachmam ipsi petunt.” 
Enntius. (Quoted by Cicero, De Divinatione, I., 58, 132.) 
“‘Though they know not the path, they'll point the way to others; 
They'll promise wealth, and then they'll beg a trifling loan.” 


“Qui statuit aliquid parte inaudita altera, 
Aequum licet statuerit, haud aequus fuit.” 
Seneca. Medea, 198.—(Medea.) 
“‘Tf judgment’s given before both sides are heard, 
The judgment may be just, but not the judge.” 


“Qui studet optatam cursu contingere metam, 
Multa tulit fecitque puer, sudavit et alsit ; 
Abstinuit Venere et vino.” Horace. De Arte Poetica, 412. 
‘*The youth who runs for prizes wisely trains, 
Bears heat and cold, is patient and abstains.”—(Conington.) 


* Qui stultis videri eruditi volunt, stulti eruditis judicantur.” 
QurinTi“iAN. De Institutione Oratoria, X., 7, 21. 
‘«Those who love to display their learning before fools are considered fools 
by the learned.” 


‘*(Populo) Qui stultus honores 
Saepe dat indignis, et famae servit ineptus ; 
Qui stupet in titulis et imaginibus.” Horace. Satires, I, 6, 15. 
: ig : “The town, 
That muddy source of dignity, which sees 
No virtue but in busts and lineal trees.” —(Conington.) 


** Qui tacet consentire videtur.” 
« Bontrace VIII. Sexti Decretalium Liber, Bk. V., Tit. XII., de 
Regulis Juris, 43. 


“*Silence gives consent.” 
“Qui timide rogat, 
Docet negare.” Seneca. Phaedra, 601.—( Phaedra.) 
‘¢ He who asks timidly invites refusal.” 


“Qui utuntur vino vetere, sapientes puto, 
Et qui libenter veteres spectant fabulas.”’ 
Prautus. Casina, Prologue, 5. 


“Those 
Who choose old wine to drink I esteem wise ; 
So I do those, who come by choice to see 
Old comedies.” —( Bonnell Thornton.) 


*‘ Quia vera erant, dicta etiam credebantur.” 
Tacitus. Annals, I, 74. 


‘<The things were true, and so were believed to have been said.” : 
—(Church and Brodribb.) 


234 QUIA VIDET ME—QUICUMQUE MISERO, 


* Quia videt me suam amicitiam velle, more hominum facit. 
Nam si opulentus it petitum pauperioris gratiam, 
Pauper metuit congredi; per metum male rem gerit ; 
Idem quando illaec occasio periit, post sero cupit.”’ 
Pravtus. Azlularia, Act IT., Se. II., 68.—(Megadorus.) 
‘* He treats me with disdain, because he sees 
I court his friendship. ’Tis the way of them: 
If a rich man seek favour from a poor one, 
The poor man is afraid to treat with him, 
And by his awkward fear hurts his own interest ; 
Then, when the opportunity is lost, 
Too late he wishes to recover it.”—( Bonnell Thornton.) 


* Quicquid agunt homines, votum, timor, ira, voluptas, 
Gaudia, discursus nostri est farrago libelli.” 
JUVENAL. Satires, I, 85. 
‘* Whatever passions have the soul possessed, 
Whatever wild desires inflamed the breast, 
Joy, sorrow, fear, love, hatred, transport, rag 
Shall form the motley subject of my page. mw Gifford.) 


** Quicquid bene dictum est ab ullo, meum est.” 
Seneca. LEpistolae, XVI., 7 


‘* Whatever has been well said by any one is my property.” 


* Quicquid delirant reges, plectuntur Achivi.” 
Horace. LEpistolae, I., 2, 14. 


** Let kings go mad and blunder as they may 
The people in the end are sure to pay. il nbapion) 


“ Humiles laborant, ubi potentes dissident.” 
PHAEDRus. Fables, I., 30, 1. 


‘The humble suffer when the mighty disagree.” 


“ Quicquid exspectatum est diu, levius accedit.” 
Seneca. LEpistolae, LX XVIII, 29, 


‘¢ Whatever has been long expected is less disconcerting when it arrives.” 


* Quicquid quaeritur optimum videtur.” 
PETRONIUS ARBITER. Satyricon, Cap. XCIII. 
‘¢That always seems the best which we desire.” 


“ Quicumque amisit dignitatem pristinam, 
Ignavis etiam jocus est in casu gravi.” 
PuHaEpDRus. Fables, I., 21, 1. 
‘¢ One who has fallen from his high estate 
E’en to the vile becomes a laughing-stock 
In his ill-fortune.” 


“* Quicumque misero forte dissuadet mori, 
Crudelis ille est. Interim poena est mori, 
Sed saepe donum.” Seneca. Hercules Oetaeus, 933.—(Deianira.) 
‘* Ah, cruel, who the Saharey, would persuade 
To flee from death. Death is a punishment 
Sometimes, and yet full oft to die is gain.” 


QUICUMQUE TURPI—QUID ENIM INTEREST, 235 


* Quicumque turpi fraude semel innotuit, 
Etiamsi verum dicit, amittit fidem.” PHarprus. Fables, I., 10, 1. 
‘* Whoe’er has once been trapped in vile deceit, 
E’en when he speaks the truth, is ne’er believed.” 
‘* Quid aeternis minorem 
Consiliis animum fatigas ?” Horace. Odes, II., 11, 11, 


‘* Why with thoughts too deep 
O’ertask a mind of mortal frame ? ”—(Conington.) 


* Quid avarus ? 
Stultus et insanus.”’ Horace. Satires, IT., 3, 158. 
‘*Then what’s a miser? Fool and madman both.”—(Conington.) 


‘Quid brevi fortes jaculamur aevo 
Multa? Quid terras alio calentes 
Sole mutamus? Patriae quis exsul 
Se quoque fugit?” Horace. Odes, IT., 16, 17. 
‘* Why bend our bows of little span ? 
Why change our homes for regions under 
Another sun? What exiled man 
From self can sunder ?”—(Conington.) 


“Quid datur a divis felici optatius hora?” 
CatuLutus. Carmina, LX. (LXITI.), 30. 
‘*No gift more prized the gods can give 
Than one hour’s perfect happiness.” 
“Quid de quoque viro, et cui dicas, saepe videto.” 
Horace. Epistolae, I., 18, 68. 
‘* Beware, if there is room 
For warning, what you mention, and to whom.”—(Conington.) 


“ Quid dignum tanto feret hic promissor hiatu ? 
Parturiunt montes, nascentur ridiculus mus.” 
Horace. De Arte Poetica, 138. 
‘* What’s coming, pray, that thus he winds his horn? 
The mountain labours, and a mouse is born.” —(Conington.) 


“Quid dulcius quam habere amicum, cum quo audeas ut tecum omnia 
loqui? Servandus ergo est omni diligentia raro inventus amicus, 

est enim alter ego.”’ Seneca. De Moribus, 20. 
‘*What more delightful than to have a friend to whom you can tell every- 
thing as you would to yourself? No pains therefore must be spared to 
preserve what is so rarely found, a true friend, for he is a second self.” 


“Quid enim est melius quam memoria recte factorum et libertate 
contentum negligere humana?” 
Brutus. (Cicero ad Brutum, I., 16, 9.) 

‘* What is better than to live in the contentment arising out of freedom and 
the recollection of duty well performed, careless of the things of this 
earth ?” 

“Quid enim interest inter suasorem facti et probatorem ?” 
Cicero. Philippica, II., 12, 29. 
‘¢ What difference is there between him who instigates and him who ap- 


2 


proves the crime ? 


236 : QUID ENIM RATIONE—QUID LEGES SINE. 


“Quid enim ratione timemus 
Aut cupimus? quid tam dextro pede concipis ut te 
Conatus non poeniteat votique peracti?” 
JUVENAL. Satires, X., 4. 
‘*For what, with reason, do we seek or shun ? 

What plan how happily soe’er begun, 

But, finished, we our own success lament, 

And rue the pains so fatally sa t (Gifford. ) 


“ Quid est enim dulcius otio literato?” 
Cicero. Tusculanae Disputationes, Veg 36, 105. 


‘¢ What is more delightful than lettered ease ?” 


“ Quid est ineptius quam de dicendo dicere, quum ipsum dicere nun- 
quam sit non ineptum nisi quum est necessarium ?” 
Cicrro. De Oratore, I., 24, 112. 
‘* What can be more foolish than to talk about talking, when talking itself 
is foolish except when it is necessary ?” 


“Quid est sanctius, quid omni religione munitius, quam domus unius 
cujusque civium ?” Cicero, Ad Pontifices, XLI., 109. 


‘What more sacred, what more;strongly guarded by every holy feeling, 
than a man’s own home ?” 


“Quid est tam incertum quam talorum jactus? tamen, nemo est quin, 
saepe jactans, Venerium jaciat aliquando, nonnunquam etiam 
iterum et tertium.” Cicero. De Divinatione, II., 59, 121. 

‘‘ What is more uncertain than the fall of the dice? Yet every one will 
occasionally throw the double six, if he throws often enough; nay, 
sometimes even twice or thrice running.” 


“Quid est tam inhumanum quam eloquentiam, a natura ad salutem 
hominum et ad conservationem datam, ad bonorum pestem 
perniciemque convertere?” Cicero. De Officiis, II., 14, 51. 


‘‘ What more barbarous than to pervert eloquence, which is a gift of nature 
for the salvation and preservation of mankind, to the ruin and de- 
struction of the good ?” 


“ Quid est turpius quam senex vivere incipiens ?” 
Seneca. LEpistolae, XITI., 13. 


‘* What more loathsome sight than an old man beginning to live?” 


** Quid faciant leges, ubi sola pecunia regnat ?” 
PETRONIUS ARBITER. Satyricon, Cap. XIV. 


‘‘ What power has law where only money rules ?” 

“Quid geris, extremis positus telluris in oris, 

Cultor arenarum vates?” Avusonius. Epistolae, IV., 3. 
‘* What dost thou, seer, on earth’s remotest shore, 
A plougher of the sands ?” 

* Quid leges sine moribus 
Vanae proficiunt ?” Horace. Odes, IIT., 24, 35. 
‘What can laws do which, without morality, are helpless ?” 


QUID ¥UVAT—QUID PLUMA LEVIUS? 237 


“Quid juvat errorem mersa jam puppe fateri?.” 
Craupianus. In Eutropium, II., 7. 


‘* What boots it to confess thy fault, 
When thou hast wrecked thy bark ?” 


“Quid mentem traxisse polo, quid profuit altum 
Erexisse caput, pecudum si more pererrant 
Avia, si frangunt, communia pabula, glandes?” 
Craupianus. De Raptu Proserpinae, IIT., 41. 
‘*Of what avail the mind from heaven drawn, 
Of what avail to walk with head held high, 
If, like the beasts, men wander in the wilds, 
Cracking the acorn for their common food ?” 


‘Quid mihi opus est vita, qui tantum auri perdidi!” 
Purautus. Aulularia, Act IV., Sc. [X., 13.—(Euclio.) 
“Oh, what have I 
To do with life, deprived of such a treasure !”—( Bonnell Thornton.) 


‘Quid non ebrietas designat? Operta recludit ; 
Spes jubet esse ratas; ad proelia trudit inertem. 
Sollicitis animis onus eximit, addocet artes.” 
Horace. Epistolae, I., 5, 16. 
**Oh, drink is mighty ! secrets it unlocks, 
Turns hope to fact, sets cowards on to box, 
Takes burdens from the careworn, finds out 
In stupid folks, and teaches unknown arts.” —(Conington.) 


** Quid non mortalia pectora cogis, 
Auri sacra fames ?”’ Virait. Aineid, IIT., 56. 
‘* Fell lust of gold ! abhorred, accurst ! . 
What will not men to slake such thirst ?”—(Conington.) 


“Quid nostri philosophi? nonne in his libris ipsis, quos scribunt de 
contemnenda gloria, sua nomina inscribunt ?”’ 
CicEro. Tusculanae Disputationes, I., 15, 34. 

** What shall we say of our philosophers? Do they not put their names on 
the title-page of the very books which they write in depreciation of 
vainglory ?” 

“Quid opus est longis in senatu sententiis, cum optimi cito consenti- 
ant?” Tacitus. De Oratoribus, XLI. 

‘‘ What need of long debates in the senate when the leaders are early in 

agreement ?” 


“Quid pluma levius? Pulvis. Quid pulvere? Ventus. 
Quid vento? Mulier. Quid muliere? Nihil.” - 
Quoted as “‘ Incerti Auctoris” in “* Davison’s Poetical Rhapsody 
(temp. James I. ; reprinted, 1890).* 
Thus translated by Walter Davison :— 
‘* Dust is lighter than a feather, 
And the wind more light than either : 
But a woman’s fickle mind 
More than feather, dust or wind”. 


* The last line is also read, probably more correctly, 
‘*Quid vento? Meretrix. Quid meretrice? Nihil.” 


238 QUID QUISQUE—QUID VERUM. 


‘Quid quisque nostrum de se ipse loquatur, non est, sane, non est 
requirendum. Boni viri judicent. Id est maxime momenti et 
ponderis.” Cicero. In Vatinium, IV., 9. 


‘“What each one of us thinks of himself is really not the question. Let 
us take the opinion of virtuous men, which will have weight and 
importance.” 


“Quid quisque vitet nunquam homini satis 
Cautum est in horas.” Horace. Odes, II., 13, 13. 


‘‘The dangers of the hour! no thought 
We give them.” —(Conington.) 


“Quid, quod nemo mortalium omnibus horis sapit ?” 
PuiIny THE ELDER. WNatwral History, VITI., 41, 


‘*No mortal man, moreover, is wise at all moments.” 


“Quid Romae faciam? Mentiri nescio; librum 
Si malus est, nequeo laudare et poscere.” 
JUVENAL. Satires, IITI., 41. 


“But why, my friend, should I at Rome remain ? 
I cannot teach my stubborn lips to feign ; 
Nor, when I hear a great man’s verses, smile 
And beg a copy, if I think them vile.”—( Gifford.) 


“Quid si redeo ad illos, qui aiunt, quid si nunc coelum ruat?” 
TERENCE. Heawtontimorumenos, Act IV., Sc. ITT., 41.—(Syrus. ) 


‘*Suppose, as some folks say, the sky should fall.”—(George Colman.) 


«‘Quid sit futurum cras, fuge quaerere.” Horace. Odes, I., 9, 18. 
‘*Oh, ask not what the morn will bring !”—(Conington.) 


‘Quid crastina volveret aetas 
Scire nefas homini.” Statius. Thebais, III., 562. 


‘* Heaven forbids that man should know 
What change to-morrow’s fate may bring.” 


“Quid tam ridiculum quam adpetere mortem, cum vitam inquietam 
tibi feceris metu mortis?” 
Seneca. LEpistolae, XXIV., 23.—(A Saying of Epicurus.) 


‘*What is more ridiculous than to seek death, because through fear of 
death you have filled your life with anxiety ?” 


“« (Nunc itaque et versus et cetera ludicra pono ;) 
Quid verum atque decens curo et rogo et omnis in hoc sum; 
Condo et compono, quae mox depromere possim.”’ 
Horace. LE pistolae, I., 1, 11. 


‘So now I bid my idle songs adieu, 
And turn my thoughts to what is right and true; 
I search and search, and when I find, I lay 
The wisdom up against a rainy day.”—(Conington.) 


QUID VOVEAT DULCI—QUIN ETIAM LEGES. 239 


* Quid voveat dulci nutricula majus alumno 
Quam sapere et fari ut possit quae sentiat, et cui 
Gratia, fama, valetudo contingat abunde, 
Et mundus victus, non deficiente crumena?”’ 
Horace. Lpistolae, I., 4, 8, 


‘What could fond nurse wish more for her sweet pet 
Than friends, good looks, and health without a let, 
A shrewd, clear head, a tongue to speak his mind, 
A seemly household, and a purse well lined ?”—(Comington.) 


*Quidquid Amor jussit, non est contemnere tutum: 
Regnat et in dominos jus habet ille deos.” 
Ovip. Heroides, IV., 11. 


‘* With safety ne’er may Love’s behests be slighted ; 
He reigns e’en o’er the gods who are our lords.” 


“ Quidquid excessit modum, 
Pendet instabili loco.” SENECA. Oe0edipus, 930.—(Chorus.) 


‘*Whate’er has passed the mean 
Stands upon slippery ground.” 


“ Quidquid in altum 
Fortuna tulit, ruitura levat.” 
SENECA. Agamemnon, 101.—(Chorus.) 


“¢ When Fortune raises aught on high, 
*Tis that she may in ruin cast it down.” 


“ Quidquid multis peccatur inultum est.” 
Lucan. Pharsalia, V., 260. 


‘* A crime which is the crime of many none avenge.” 


“Quidquid praecipies, esto brevis, ut cito dicta 
Percipiant animi dociles teneantque fideles ; 


Omne supervacuum pleno de pectore manat.” 
Horace. De Arte Poetica, 335. 


‘‘Whene’er you lecture be concise; the soul 
Takes in short maxims, and retains them whole ; 
But pour in water when the vessel’s filled, 
It simply dribbles over and is spilled.”—(Conington.) 


“Quin corpus onustum 
Hesternis vitiis animum quoque praegravat una, 


Atque affigit humo divinae particulam aurae.” 
‘Horace. Satires, II, 2, 77. 


** Ay, and the body, clogged with the excess 
Of yesterday, drags down the mind no less, 
And fastens to the ground in living death 
That fiery particle of heaven’s own breath.” —(Conington.) 


“Quin etiam leges latronum esse dicuntur, quibus pareant, quas 
observent.” Cicrro. De Officiis, II., 11, 40. 


‘¢ Even thieves are said to have laws which they obey, which they observe.” 


240 QUIN IPSI PRIDEM—QUIS IGNORAT. 


‘Quin ipsi pridem tonsor ungues demserat ; 
Collegit, omnia abstulit praesegmina.” 
Prautus. Aulularia, Act IT., Sc. IV., 33.—(Strobilus.) 
‘* When t’other day the barber cut his nails, 
He gathered up and brought away the parings.” 
—(Bonnell Thornton.) 


“ Quinctili Vare, legiones redde.” | AuGustus. (Swetonius, IT., 23.) 
‘¢Varus, give me back my legions.” 


**Quippe res humanae ita sese habent: in victoria vel ignavis gloriari 
licet; adversae res etiam bonos detrectant.” 
‘a Satuust. Jugurtha, LITI. 
‘*Tt is a law of human nature that in victory even the coward may boast of 
his prowess, while defeat injures the reputation even of the brave.” 


“ Quis aut in victoria, aut in fuga copias numerat ?” 
Quintus Curtius. De Rebus Gestis Alexandri Magni, III., 11, 17. 
‘¢ Who counts his forces either in victory or in flight ?” 


“Quis credat tantas operum sine numine moles 
Ex minimis, caecoque creatum foedere mundum ?” 
Maniuius. Astronomicon, I., 490. 
‘¢ Who can believe that all these mighty works 
Have grown, unaided by the hand of God, 
From small beginnings? that the law is blind 
By which the world was made?” 


‘Quis custodiet ipsos 
Custodes ?.” JUVENAL. Satires, VI., 347. 
‘¢ Who shall keep the keepers ?”—(Gifford.) 


“ Quis desiderio sit pudor aut modus 
Tam cari capitis.” Horace. Odes, L, 24, 1. 
‘¢ Why blush to let our tears unmeasured fall . 
For one so dear ?”—(Conington.) 


“ Quis enim generosum dixerit hunc qui 
Indignus genere, et praeclaro nomine tantum 
Insignis ?” JuvenaL. Satires, VITI., 30. 
‘¢ But shall we call those noble, who disgrace. 
Their lineage, proud of an illustrious race ?”—(Gifford.) 


** Quis expedivit psittaco suum xaipe?” 
Persius. Satires, Prologue, 8. 
‘¢ Who taught the parrot his Bonjour ?” 
* Quis habet fortius certamen quam qui nititur vincere seipsum ?” 
Tuomas A Kempis. De Imitatione Christi, I., 3, 3. 
‘¢ Who has a harder fight than he who is striving to overcome himself?” 
“ Quis ignorat maximam illecebram esse peccandi impunitatis spem?” 
Cicero. Pro Milone, XVI., 43. 


‘©We all know that the greatest incentive to crime is the hope of im- 
punity.” 


QUIS LEGEM DET—QUIS VERO DIVITIOREM. 241 


“Quis legem det amantibus ? 
Major lex amor est sibi.” 
Bokruius. De Consolatione Philosophiae, III., Metrum XII., 47. 


** Who can give laws to lovers? Love to himself 
Is highest law.” 


“Quis mel Aristaeo, quis Baccho vina Falerna, 
Triptolemo fruges, poma dat Alcinoo?”’ 
Ovip. LEpistolae ex Ponto, IV., 2, 9. 


‘‘Who would to Aristaeus honey give, 
Or wine to Bacchus, to Triptolemus 
Earth’s fruits, or apples to Alcinous ?” 


“Quis memorabitur tui post mortem ?” 
THomas A Kempis. De Imitatione Christi, I., 23, 8. 


** Who will remember thee after thou art dead?” 


“Quis nescit primam esse historiae legem ne quid falsi dicere audeat ? 
deinde ne quid veri non audeat ? ne quae suspicio gratiae sit in 
scribendo? ne quae simultatis?” 

Cicrro. De Oratore, IT., 15, 62. 


‘Who does not recognise that the first law of history is that we shall 
never dare to say what is false ; the second that we shall never fear to 
say what is true; that everything we write shall be free from any 
suspicion of favouritism or flattery ?” 


“Quis post vina gravem militiam aut pauperiem crepat?” 
Horace. Odes, I., 18, 5. 


‘Who can talk of want or warfare when the wine is in his head ?” 
—(Conington.) 


* Quis scit an adjiciant hodiernae crastina summae 
Tempora di superi?” Horace. Odes, IV., 7, 17. 


‘*Can hope assure you one more day to live 
From powers above ?”—(Conington.) 


* Quis tulerit Gracchos de seditione querentes?” 
JuvenaL. Satires, IT., 24. 


‘Who his spleen could rein, 
And hear the Gracchi of the mob complain ?”—(Gifford.) 


“Quis vero divitiorem quemquam putet. quam eum cui nihil desit 
quod quidem natura desideret? aut potentiorem quam illum 
qui omnia quae expetat consequatur? aut beatiorem quam qui 
sit omni perturbatione animi liberatus? aut firmiore fortuna 
quam qui ea possideat quae secum, ut aiunt, vel e naufragio 
possit efferre ?” Cicero. De Republica, I., 17, 28. 


‘* Who can be reckoned richer than he to whom nothing is wanting that he 
may legitimately desire? or more powerful than he who obtains all 
that he strives for? or happier than he who is free from all uneasiness 
of mind? or less subject to the caprices of fortune than he who can, 
as the saying is, carry away all he possesses, even from a shipwreck ?” 

16 


242 QUISNAM IGITUR—QUO DIVITIAS. 


“‘Quisnam igitur liber? Sapiens, sibi qui imperiosus; 
Quem neque pauperies, neque mors, neque vincula terrent ; 
Responsare cupidinibus, contemnere honores 
Fortis; et in se ipso totus teres atque rotundus, ‘ 
Externi ne quid valeat per leve morari ; 
In quem manca ruit semper Fortuna.” Horacer. Satires, II, 7, 83. 
‘*Who then is free? The sage, who keeps in check 
His baser self, who lives at his own beck ; 
Whom neither poverty nor dungeon drear 
Nor death itself can ever put in fear ; 
Who can reject life’s goods, resist desire, 
Strong, firmly braced, and in himself entire ; 
A hard smooth ball that gives you ne’er a grip, » 
*Gainst whom when Fortune runs she’s sure to trip.” 
—(Conington.) 


** (Sic) Quisque pavendo 
Dat vires famae, nulloque auctore malorum 
Quae finxere timent.” Lucan. Pharsalia, I, 479. 
‘¢Thus each man’s terror to the rumour gives 
New strength, and causelessly they dread the woes 
Which they themselves have fashioned.” 


** Quisque suos patimur Manis; exinde per amplum 
Mittimur Elysium, et pauci laeta arva tenemus ; 
Donec longa dies, perfecto temporis orbe, 
Concretam exemit labem, purumque relinquit 
Aetherium sensum atque aurai simplicis ignem.” 
Virain. Aineid, VI., 743. 
‘* Bach for himself, we all sustain 
The durance of our ghostly pain ; 
Then to Elysium we repair, 
The few, and breathe this blissful air : 
Till, many a length of ages past, 
The inherent taint is cleansed at last, 
And nought remains but ether bright, 
. The quintessence of heavenly light.”—(Conington.) 


“ Quisquis habet nummos secura naviget aura, 
Fortunamque suo temperet arbitrio.”’ 
PETRONIUS ARBITER. Satyricon, Cap. CXXXVII. 
“* He who has wealth will sail with favouring | breeze, 
And mould his fortunes to his own desires.” 


** Quisquis ubique habitat, Maxime, nusauam habitat.” 
Martian. EHpigrams, VIL, 73, 6. 
‘* He has no home whose home is all the world.” 


“« (Sed) quo divitias haec per tormenta coactas, 
Cum furor haud dubius, cum sit manifesta phrenesis, 
Ut locuples moriaris, egentis vivere fato.” 
JUVENAL. Satires, XIV., 135, 
_** But why this dire avidity of gain ? 
This mass collected with such toil and eo ? 
Since ’tis the veriest madness to live poor 
And die with bags and coffers running 0’ er. ees a Sai ) 


QUO FATA TRAHUNT—QUO TENEAM VULTUS. 243 


“* (Sed) quo fata trahunt virtus secura sequetur : 
Crimen erit superis et me fecisse nocentem.” 
: Lucan. Pharsalia, II., 287. 


‘‘Where the fates lead there will my virtue follow, 
Careless of what may come; upon the gods 
The blame will fall if they have made me sin.” 


**Quo magis in dubiis hominem spectare periclis 
Convenit, adversisque in rebus noscere quid sit. 
Nam verae voces tum demum pectore ab imo 
‘Kjiciuntur, et eripitur persona, manet res.” 
Lucretius. De Rerwm Natura, IITI., 55. 


‘*Thus we should study man when he is girt 
With perils, and when fortune frowns on him 
Learn what he is; for then at length the heart 
Will deeply feel, and utter words of truth ; 
The mask is torn away, the man’s revealed.” 


** Quo me, Bacche, rapis, tui 
Plenum?” Horace. Odes, III, 25, 1. 


‘‘Whither, Bacchus, tear’st thou me, 
Filled with thy strength ?”—(Conington.) 


“Quo mihi fortunam, si non conceditur uti?” 
Horace. Fpistolae, I., 5, 12, 


_ ‘Why should the gods have put me at my ease, 
If I mayn’t use my fortune as I please ?”—(Conington.) 


** Quo referor totiens? quae mentem insania mutat?” 
Virein. Aineid, XII, 37. 


‘¢Why reel I thus, confused and blind ? 
What madness mars my sober mind ?”—(Conington.) 


** Quo quis enim major, magis est placabilis irae, 
Et faciles motus mens generosa capit. 
Corpora magnanimo satis est prostrasse leoni ; 
Pugna suum finem, cum jacet hostis, habet,” 
Ovin. Tristia, ITI, 5, 31. 


‘The anger of great souls is soon appeased, 
And easily the generous mind is moved. 
The lion, noble beast, is satisfied 
When to the ground his foe he’s struck ; all strife 
Is finished when the enemy lies low.” 


“* Quo res cumque cadent, unum et commune periclum, _ 
Una salus ambobus erit.” Viren. ned, II., 709. 


**Now, whether fortune smiles or lowers 
One risk, one safety shall be ours. ”_(Conington.) 


**Quo teneam vultus mutantem Protea nodo?” 
Horace. Epistolae, I., i, 90. 


‘* How shall I hold this Proteus in my gripe ? 4 
How hold him down in one enduring type ?”—(Conington.) 


244 QUOCIRCA VIVITE—QUOD LATET. 


‘¢ Quocirca vivite fortes 
Fortiaque adversis opponite pectora rebus.”’ 
Horace. Satires, IT., 2, 135» 


‘¢Then live like men of courage, and oppose 
Stout hearts to this and each ill wind that blows.”—(Conington.) 


“Quod ad populum pertinet, semper dignitatis iniquus judex est, qui 
aut invidet aut favet.” Ciczro. Pro Plancio, IITI., 7. 


‘*So far as the mob is concerned, it is never an unbiassed judge of a man’s. 
worth, being swayed either by malice or by partiality.” 


* Quod bonis benefit beneficium, gratia ea gravida est bonis.” 
Puavutus. Captivi, Act II., Sc. II., 108.—(Hegio.) 
‘«The favours we confer on honest souls 
Teem with returns of service to the giver.”—( Bonnell Thornton.) 


* Quod caret alterna requie, durabile non est.” 
Ovip. AHeroides, IV., 89. 


‘¢ That cannot last which knows not some repose.” 


“Quod dedisti 
Viventi decus, atque sentienti, 
Rari post cineres habent poetae.”” Martian. Epigrams, I., 1 (2), 4. 


‘¢The honour that, while yet he breathes and feels, 
Is on a bard bestowed but rarely lives 
When he is dust and ashes.” 


‘Quod dubitas ne feceris.”” Piiny THE YouncEeR. J pistolae, I., 18. 
‘Tf you doubt the wisdom of a course refrain from it.” 


* Quod fors dedit, hoc capit usus.” Caupurnius. Eclogues, X., 47. 
‘* What fortune gives habit soon makes its own.” 


‘“¢ Quod fors feret, feremus aequo animo.” 
TERENCE. Phormio, Act I., Sc. IT., 88.—(Geta.) 


‘¢ Whatever chance brings 
I'll patiently endure.” —(George Colman.) 


‘Quod enim ipsi experti non sunt, id docent ceteros.” 
Cicero. De Oratore, II., 18, 76. 


‘*They are teaching to others an art in which they have themselves no. 
experience.” 


‘“* Quod est ante pedes nemo spectat: coeli scrutantur plagas.” 
Ennivs. Iphigenia, Fragment VIII.—(Achilles.) 


‘* None looks at what’s beneath his feet: his gaze 
Is fixed on heaven.” 


* Quod latet, ignotum est, Ignoti nulla cupido.” 
Ovip. De Arte Amandi, III., 397. 


‘* We know not what’s concealed, and have no lust 
For the unknown.” 


QUOD MALE FERS—QUOD SENTIMUS. 245 


** Quod male fers, assuesce, feres bene.” 
Ovip, De Arte Amandi, II., 647. 
“Let what is irksome become habitual, no more ’twill trouble you.” 


“Quod medicorum est 
Promittunt medici; tractant fabrilia fabri; 
Scribimus indocti doctique poemata passim,” 
Horace. LEpistolae, IT., 1, 115. 
‘*No untrained nurse administers a draught ; 
None but skilled workmen handle workmen’s tools ; 
But verses all men scribble, wise or fools.” —(Conington.) 


«Quod nemo novit, paene non fit.” 
APULEIUS. Metamorphoses, X., 3. 
‘* What no one knows is as good as non-existent.” 


** Quod non dant proceres, dabit histrio,” 
JUVENAL. Satires, VII, 90. 


‘* An actor’s patronage a peer’s outgoes, 
And what the last withholds the first bestows.” —(Gifford.) 


** Quod non potest, vult posse, qui nimium potest.” 
Seneca. Phaedra, 220.—(The Nurse.) 


“*He who’s power’s too great, 
Desires aye the power that is not his.” 


** Quod non vetat lex, hoc vetat fieri pudor.” 
Seneca. Troades, 342.—(Agamemnon.) 
‘«Though law forbid not, modesty forbids.” 


** Quod pulcherrimum, idem tutissimum est, in virtute spem positam 


habere.” Livy. Histories, XXXIV., 14. 
‘¢The most honourable, as well as the safest course, is to rely entirely upon 
valour.” 


** Quod ratio non quit, saepe sanavit mora.” 
Seneca. Agamemnon, 131.—(The Nurse.) 


‘¢ Where reason fails, time oft has worked a cure.” 


** Quod regnas minus est quam quod regnare mereris : 
Excedis factis grandia fata tuis.” : 
Rorinius Numatianus. De Reditu Suo, 91. 
‘That thou dost reign is less than that to reign th’ art worthy : 
Thy noble deeds outshine thy lofty state.” 


** Quod satis est cui contigit, hic nil amplius optet.” — 
Horacz. Jpistolae, I., 2, 46. 
“‘ Having got : 
What will suffice you, seek no happier lot.”—(Conington.) 
Quod sentimus loquamur, quod loquimur sentiamus: concordet sermo 
cum vita.” Seneca. Epistolae, LXXAV., 4. 


‘‘ Let us mean what we say, and say what we mean: let our language and 
our life be in agreement.” 


246 QUOD SI DEFICIANT—QUODCUNQUE OSTENDIS. 


** Quod si deficiant vires, audacia certe 
Laus erit. In magnis et voluisse sat est.” 
Propertivs. Elegies, III., 1, 5 (II., 10, 5). 
‘*Though strength be wanting, bravery at least 
Will win you praise. In every high emprise 
To have had the will suffices.” 


‘‘Est nobis voluisse satis.” Trsunttus. Elegies, IV., 1, 7. 
‘**Tt is enough for us to have had the will.” 


‘* Ut desint vires, tamen est laudanda voluntas.” 
Ovip. LEpistolae ex Ponto, IIT., 4, 79. 


‘*Though strength be wanting, yet the will to do 
Doth merit praise.” 


*¢ Quod si in hoc erro, quod animos hominum immortales esse credam, 
lubenter erro; nec mihi hune errorem, quo delector, dum vivo 
extorquere volo. Sin mortuus (ut quidam minuti philosophi 
censent) nihil sentiam: non vereor ne hunc errorem meum 
philosophi mortui irrideant.”’ 

Cicero. De Senectute, XXIITI., 85. 
‘*Tf I am in error in believing that the soul of man is immortal, I err 
willingly ; nor have I any desire, while life lasts, to eradicate the error 
in which I take delight. But if, after death (as some small philo- 
sophers think), I shall feel nothing, I have no fear that those departed 
philosophers will ridicule my error.” 


“Quod si quis vera vitam ratione gubernat, 
Divitiae grandes homini sunt, vivere parce 
Aequo animo; neque enim est unquam penuria parvi.” 
Lucretius. De Rerwm Natura, V., 1115. 
‘But if a man doth rightly rule his life, 
A frugal habit, with a mind serene, 
Is boundless wealth ; ne’er find we poverty 
Where wants are small.” 


“ Quod si tam Graiis novitas invisa fuisset 
Quam nobis, quid nunc esset vetus?” 
Horace. Epistolae, II., 1, 90. 
‘* Had Greece but been as carping and as cold 
To new productions, what would now be old ?”—(Conington.) 
* Quod tuom ’st meum ’st: omne meum est autem tuom.” 
Prautus. Trinummus, Act II., Sc. II., 48.—(Lysiteles.) 
‘* What is yours is mine, and mine is yours.”—( Bonnell Thornton.) 
“Quod vos jus cogit, id voluntate impetret.” 
TeRENCE. Adelphi, Act ITI., Sc. V., 44.—(Hegio.) 
‘*Grant her then freely what law else will claim.”—(George Colman.) 


“ Quod vult habet qui velle quod satis est potest.” 
: Pusuixius Syrus, 443. 
** He has what he desires who can limit his desires to what is enough.” 


* Quodcunque ostendis mihi sic, incredulus odi.” 
Horace. De Arte Poetica, 188. 
‘* Tf scenes like these before my eyes be thrust, 
They shock belief and generate disgust.”—(Conington.) 


QUONIAM NON POTEST—QUOT HOMINES. 247 


‘*Quoniam non potest id fieri quod vis, 
Id velis quod possit.” 
TERENCE. Andria, Act II., Se. I., 5.—(Byrrhia.) 
‘*Since the thing you wish 
Cannot be had, e’en wish for that which may !”—(George Colman.) 


“Ut quimus, aiunt, quando ut volumus non licet.” 
TERENCE. Andria, Act IV., Sc. V., 10.—(Mysis.) 


“* As we can, as the old saying goes, 
When as we would we cannot.” —(George Colman.) 


**Quorsum abeant? sanin’ creta an carbone notandi?” 
Horace. Satires, II., 3, 246. 
‘* Well, what’s their mark ? 
Shall it be chalk or charcoal, white or dark ?”—(Conington.) 


“Quorum si alterum sit optandum, malim equidem indisertam pru- 
dentiam, quam stultitiam loquacem.” 
Cicero. De Oratore, ITI., 35, 142. 
‘Tf I have to choose between the two, I would rather have sound common 
sense without eloquence, than folly with a fine flow of language.” 


**Quos cogit metus 
Laudare, eosdem reddit inimicos metus.” 
Seneca. Thyestes, 207.—(Satellites.) 
‘¢ Those who by fear to flattery are driven 
By fear are rendered hostile.” 


* Quos ego ——” Virneit. Aineid, I., 135. 
** Whom I ——” 
**Quos laeserunt et oderunt.” Seneca. De Ira, II., 38, 1. 


‘«Those whom they have injured they also hate.” 


**Proprium humani ingenii est odisse quem laeseris.” 
Tacitus. Agricola, XLII. 
“Tt is characteristic of humanity to hate those whom you have 
injured.” 


‘¢ Quos viceris, amicos tibi esse cave credas: inter dominum et servum 
nulla amicitia est; etiam in pace belli tamen jura servantur.” 
Quintus Curtius. De Rebus Gestis Alerandri Magni, VITI., 8, 28. 

‘* Be careful how you make friends of those whom you have conquered ; 


between master and slave there can be no friendship; even in peace 
the laws of war survive.” 


**Quot homines tot sententiae ; suus cuique mos.” ; 
TERENCE. Phormio, Act II., Sc. IV., 14.—(Hegio.) 
‘*Many men and many minds ; 
Each has his fancy.” —(George Colman.) 
“ Quot capitum vivunt, totidem studiorum 
Millia.” Horace. Satires, II., 1, 27. 
‘Count all the folks in all the world, you’ll find _ 
A separate fancy for each separate mind.”—(Conington.) 
“‘Pectoribus mores tot sunt, quot in orbe figurae.” _ 
Ovip. De Arte Amandi, I., 759. 


‘¢ There are as many characters in men 
As there are shapes in nature.” 


248 QUOT LEPORES—QUUM IN THEATRO. 


“*Quot lepores in Atho, quot apes pascuntur in Hybla, 
Caerula quot baccas Palladis arbor habet, 
Littore quot conchae, tot sunt in amore dolores. 
Quae patimur, multo spicula felle madent.” 
Ovip. De Arte Amandi, ITI., 517. 
‘* As hares in Athos, honey-bees in Hybla, 
As olives upon Pallas’ dusky tree, 
As shells upon the shore, so are the pains 
Of Love, and all his arrows drip with gall.” 


** Quot post excidium Trojae sunt eruta regna ? 
Quot capti populi? quoties Fortuna per orbem 
Servitium imperiumque tulit, varieque revertit?” 
Maniuius. Astronomicon, I., 506. 
‘* How many realms since Troy have been o’erthrown ? 
How many nations captive led? How oft 
Has Fortune up and down throughout the world 
Changed slavery for dominion ?” 


** Quoties necesse est fallere aut falli a suis, 
Patiare potius ipse quam facias scelus.” 
Seneca. Phoenissae, 130 (493).—(Jocasta.) 
‘* Tf we must or deceive, or be by friends deceived, 
*Tis best ourselves to suffer, not to do the wrong.” 


““ Quotusquisque est qui voluptatem neget esse bonum ? plerique etiam 
summum bonum dicunt.” 
Cicero. De Divinatione, II., 39, 81. 
‘* How many people are there who deny that pleasure is a good? Some 
even call it the highest good.” 


“‘ Quousque tandem abutere, Catilina, patientia nostra?” 
Cicero. In Catilinam, I., 1,1. 


‘How far then, Catiline, will you abuse our patience?” 


*Quum enim fidem alicujus bonitatemque laudant, dignum esse 
dicunt ‘quicum in tenebris mices’.” 
CicERo. De Officits, III., 19, 77. 
‘*When men would praise the fidelity and honesty of any one, they say 
‘that it is safe to play jlash-finger with him in the dark’.” 
—(An allusion to the Roman game, *‘ micare digitos”.) 


«‘Quum honos sit praemium virtutis, judicio studioque civium delatum 
ad aliquem, qui eum sententiis, qui suffragiis adeptus est, is mihi 
et honestus et honoratus videtur.” 

Cicero. Brutus, LXXXI,, 281. 

‘* Since the reward of virtue is honour, bestowed on a man by the judgment 
and the goodwill of his fellow-citizens, I maintain that whoever has 
succeeded in gaining their good opinion and their suffrages is an honest 
and an honourable man.” 


«*Quum in theatro imperiti homines, rerum omnium rudes ignarique, 
consederant; tum bella inutilia suscipiebant, tum seditiosos 
homines reipublicae praeficiebant, tum optime meritos cives e 
civitate ejiciebant.” CicgRo. Pro Flacco, VII., 16. 

«Whenever the assembly has been filled by untried men, without ex- 
 pacard or knowledge of affairs, the result has been that useless wars 
ave been undertaken, that agitators have seized the reins of power, 

and that the worthiest citizens have been driven into exile.” 


QUUM SIS INCAUTUS—RARA TEMPORUM. 249 


*Quum sis incautus, nec rem ratione gubernes, 
Noli Fortunam, quae non est, dicere caecam.” 
Dionysius Cato. Disticha de Moribus, IV., 3. 
‘*Tf thou art rash, rejecting reason’s sway, 
Say not that Fortune’s blind, for ’tis not so.” 


«*Quum tot in hac anima populorum vita salusque 
Pendeat, et tantus caput hoc sibi fecerit orbis, , 
Saevitia est voluisse mori.” Lucan. Pharsalia, V., 685. 
‘*So many are the nations who depend 
Upon thy life for safety, for existence ; 
So vast a world has hailed thee as its head 
That it were cruelty to wish to die.” 


‘Rapiamus, amici, } 
Occasionem de die.” Horace. LEpodes, 13, 3. 


“‘ Friends, let us take the chances each day offers.” 
«* Rara avis.” Horace. Satires, IT., 2, 266 


Persius. Satires, I., 46. 
‘“*A rare bird.” 


‘“‘Rara avis in terris, nigroaue simillima cygno.” 
JUVENAL. Satires, VI., 165. 
‘*A bird but rarely seen on earth, like swan of ebon hue.” 


«‘ Rara coronato plausere theatra Menandro: 
Norat Nasonem sola Corinna suum. 
Vos tamen, o nostri ne festinate libelli; 
Si post fata venit gloria, non propero.” 
MartiaL. LEpigrams, V., 10, 9. 
‘* Rarely the theatre for Menander crowned 
With plaudits rang; only Corinna knew 
Her Ovid ; therefore, little books of mine, 
Haste not ; if glory comes but after death, 
I'll wait awhile for glory.” 


‘Rara est adeo concordia formae 
Atque pudicitiae !” JUVENAL. Satires, X., 297. 
‘Rarely do we meet, in one combined, 
A beauteous body and a virtuous mind !”—(Gifford.) 
** Rara in tenui facundia panno?” JuVENAL. Satires, VITI., 145. 
‘* How should eloquence in rags be found ?”—(Gifford.) 


*‘Rara quidem virtus quam non Fortuna gubernet, 
Quae maneat stabili, cum fugit illa, pede.” 
Ovip. Tristia, V., 14, 29. 
‘¢ Rare is the virtue that’s not ruled by Fortune, 
That stands unshaken e’en when Fortune flees.” 


«‘Rara temporum felicitate, ubi sentire quae velis, et quae sentias dicere 
licet.” Tacitus. History, I., 1. 


‘Rare are those happy times when you may think what you will, and say 
what you think.” 


250 RARAM FACIT—REBUS ANGUSTIS. 


“ Raram facit misturam cum sapientia forma.” - 
PETRONIUS ARBITER. Satyricon, Cap. XCIV. 


- “Wisdom and beauty form a very rare combination.” 


* Rari quippe boni; numero vix sunt totidem, quot 
Thebarum portae, vel divitis ostia Nili.” 
: JUVENAL. Satires, XITII., 26. 


‘¢ The good, alas, are few! ‘The valued file,’ 
= Less than the gates of Thebes, the mouths of Nile !”—(Gifford.) 


** Raro antecedentem scelestum 
Deseruit pede poena claudo.” Horace. Odes, III, 2, 31. 


‘Though Vengeance halt, she seldom leaves 
The wretch whose flying steps she hounds.” —(Conington.) 


“Ut sit magna, tamen certe lenta ira deorum est.” 
JUVENAL. Satires, XITI., 100. 


‘¢ But grant the wrath of Heaven be great, ’tis slow.” —(Giford.) 


“Raro simul hominibus bonam fortunam bonamque mentem dari.” 
Livy. Histories, XXX,, 42. 
‘¢Good fortune and a good disposition are rarely vouchsafed to the same 
man.” 


“ Rarum est felix idemque senex.” — 
Seneca. Hercules Oetaeus, 647.—(Chorus.) 


‘¢Qld age and happiness are seldom found together.” 


“ Rarus enim ferme sensus communis in illa 
Fortuna.” JUVENAL. Satires, VIII., 73. 
‘* Rarely shall we find 
A sense of modesty in that proud kind.”—(Gifford.) 


‘Ratio nihil praeter ipsum de quo agitur spectat; ira vanis et extra 
causam obversantibus commovetur.” 
Seneca. De Ira, I., 18, 2. 
‘Reason regards nothing beyond the matter in hand ; anger is aroused by 
groundless fancies and things which have no bearing on the point at 
issue.” 


‘* Re ipsa repperi 
Facilitate nihil esse homini melius, neque clementia.” 
TERENCE. Adelphi, Act V., Sc. IV., 6.—(Demea.) 
‘* By dear experience I’ve been told 
There’s nothing so advantages a man 
As mildness and complacency.” —(George Colman.) 


‘Rebus angustis animosus atque 
Fortis appare; sapienter idem 
Contrahes vento nimium secundo 
Turgida vela.” Horace. Odes, II., 10, 21. 
‘¢ Be brave in trouble; meet distress 
With dauntless front ; but when the gale 
Too prosperous blows, be wise no less, 

And shorten sail.”—(Conington.) 


REBUS IN ANGUSTIS—REGALIS INGENII. 251 


‘ Rebus in angustis facile est contemnere vitam ; 
Fortiter ille facit, qui miser esse potest.” 
Maria. Hpigrams, XI., 56, 15. 
‘* Life, in hard times, ’tis easy to despise ; 
He is the brave man who can live unhappy.” 
‘Rebus me non trado, sed commodo, nec consector perdendi temporis 
causas,”’ Seneca. Epistolae, LXII., 1. 
“T do not give, but lend, myself to business, nor do I hunt for oppor- 
tunities of wasting time.” 
** Rebus secundis etiam egregios duces insolescere.”’ 
Tacitus. History, IT., 7. 
‘* Even great generals grow insolent in prosperity.” 
—(Church and Brodribb.) 
‘** Rebus semper pudor absit in artis.” 
VaLERIus Fuaccus. Argonautica, V., 325. 
‘¢ When Fortune frowns cast modesty aside.” 


“Rectius enim (sapiens) apellabitur rex quam Tarquinius, qui nec se 
nec suos regere potuit.” Cicero. De Finibus, IITI., 22, 75. 


‘¢The wise man better deserves the title of king than Tarquinius, who could 
not rule either himself or his people.” 


“ Rectius vives, Licini, neque altum 
Semper urgendo, neque, dum procellas 
Cautus horrescis, nimium premendo 
Litus iniquum.” Horace. Odes, IT., 10, 1. 
‘* Licinius, trust a seaman’s lore, 
Steer not too boldly to the deep, 
Nor, fearing storms, by treacherous shore 

Too closely creep.” —(Conington.) 


“ Redde cantionem veteri pro vino novam.” 
Puautus. Stichus, Act V., Sc. VI., 8.—(Stichus.) 


‘¢For our old wine 
Come give us a new tune.”—( Bonnell Thornton.) 


‘* Redeunt Saturnia regna.” Virein. Eclogues, IV., 6. 
“‘The golden age of Saturn’s come again.” 


‘* Redit agricolis labor actus in orbem, 
Atque in se sua per vestigia volvitur annus.” 
Virain. Georgics, IT., 401. 
‘¢The daily tasks in a full orbit run, 
And the year ends where erst the year begun.”—(/. B. Rose.) 


** Refert sis bonus, an velis videri.” 
MartiaL. Epigrams, VIII., 38, 7. 
**Tt matters much whether thou’rt truly good, or would’st appear so.” 
“ Regalis ingenii mos est in praesentium contumeliam amissa laudare, 
et his virtutem dare vera dicendi, a quibus jam audiendi pericu- 
lum non est.” Seneca. De Beneficiis, VI., 32, 4. 
‘It is habitual with kings to answer blame for present actions by praise of 


the past, and to credit with the virtue of truthfulness those from whom 
there is no longer any danger of hearing the truth.” 


252 REGEM ARMIS QUAM—REM FACIAS. 


“(Ut ego aestimo,) Regem armis quam munificentia vinci minus 
flagitiosum.” Satiust. Jugurtha, CX. 
**In my opinion it is less shameful for a king to be overcome by force of 
arms than by bribery.” 


“ Reges dicuntur multis urgere culullis 
Et torquere mero, quem perspexisse laborant ; 
An sit amicitia dignus.” Horace. De Arte Poetica, 434. 
‘Tis said when kings a would-be friend will try, 
With wine they rack him and with bumpers ply.”—(Conington. ) 
‘Regia, crede mihi, res est succurrere lapsis.” 


Ovip. LEpistolae ex Ponto: Ee Ore Die 
**To aid the fallen is a kingly virtue.” 


‘‘Regibus boni quam mali suspectiores sunt; semperque his aliena 
virtus formidolosa est.” Sattust. Catiline, VII. 
‘* Kings are more prone to mistrust the good than the bad; and they are 
always afraid of the virtues of others.” 
‘‘Regnare non vult, esse qui invisus timet.” 
Seneca. Phoenissae, 293 (653).—(Eteocles.) 
‘* He who hatred fears has no desire to rule.” 
‘‘Regum ducumque clementia non in ipsorum modo, sed etiam in 
illorum, qui parent, ingeniis sita est.” 
Quintus Curtius. De Rebus Gestis Alerandri Magni, VIIL,, 8, 8. 
‘«The clemency of kings and generals is not dependent only on their own 
disposition, but also on that of their subjects and their followers.” 
‘*Regum timendorum in proprios greges, 
Reges in ipsos imperium est Jovis.” Horace. Odes, III., 1, 5. 
‘* Kings o’er their flocks the sceptre wield ; 
E’en kings beneath Jove’s sceptre bow.” —(Conington.) 
‘* Relicta non bene parmula.” Horace. Odes, II., 7, 10. 
‘*Unseemly parted from my shield.” —(Conington.) 
“* Religentem esse oportet; religiosum nefas.” 


Anon. (Aulus Gellius, Noctes A tticae, IV.; 9, 1.) 
**To be religious is a duty; to be superstitious a crime.’ 


* Relinguendum etiam rumoribus tempus quo senescant: plerumque 
innocentes recenti invidiae impares.” 
Tacitus. Annals, II., 77. 
‘* As for rumours, it is best to leave time in which they may die away. 
Often the innocent cannot stand against the first burst of unpopu- 
larity.”—(Church and Brodribb.) 


‘Rem facias; rem, 
Si possis recte; si non quocumque modo rem.” 
Horace. LE pistolae, I., 1, 65. 
‘Make money, money, man ; 
Well, if so be—if not, which way you can.”—(Conington.) 
“Unde habeas quaerit nemo, sed oportet habere.”’ 

JUVENAL. Satires, XIV., 207. 

** None question whence it comes, but come it must.”—(Gifford. ) 


REM TIBI QUAM—RES LOQUITUR IPSA. 253 


“ Rem tibi quam nosces aptam dimittere noli ; 
Fronte capillata, post est occasio calva.” 
Dionysius Cato. Disticha de Moribus, IT., 26. 


‘* Let nothing pass you by which will advantage you; 
Occasion wears a forelock, but her scalp is bald.” 
‘**Remissio animum frangit; arcum intensio.” 
Pusxinius Syrus, 730. 
‘* Much bending breaks the bow ; much unbending the mind.”—( Bacon.) 
“‘Rempublicam duabus rebus contineri dixit, praemio et poena.” 
Cicero. Ad Brutum, I., 15, 3.—(A saying of Solon.) 
** A state is regulated by two things, reward and punishment.” 


** Repente dives nemo factus est bonus.” PuBLILius Syrus, 449. 
‘No virtuous man ever became suddenly rich.” 


‘“ Repente liberalis stultis gratus est, 
Verum peritis irritos tendit dolos.” PHarpRus. Fables, I., 23, 1. 


‘*Who on a sudden generous becomes 
Is welcomed by the fool, but for the wise 
In vain he spreads his snares.” 


‘Rerum enim copia verborum copiam gignit.” 
Cicero. De Oratore, ITT., 31, 125. 


*¢ A plethora of matter begets a plethora of words.” 


‘* Rerum omnium magister usus.” Carsar. De Bello Civili, IT., 8. 
‘¢ Practice, the master of all things.” 
““ Ususque magister.” 
CotuMELLA. De Cultu Hortorum, 339. 
‘Usus, magister egregius.” 
Puiny THE YouNGER. Lpistolae, I., 20. 
‘* That excellent master, practice.” 


“‘ Res amicos invenit.” 
Puavtus. Stichus, Act IV., Sc. I., 17.—(Antipho.) 


*¢ Fortune finds us friends.” 


se idee facile emergunt, quorum virtutibus obstat) 
angusta domi.” 
JuvenaL. Satires, III., 164.—( Vide “ Multis,” etc.) 


‘* Depressed by indigence, the good and wise 
In every clime by painful efforts rise.” —(Gifford.) 
“ Res est solliciti plena timoris amor.” Ovip. Heroides, I., 12. 
‘¢ Love is a thing that’s full of cares and fears.” 
‘“‘ Res loquitur ipsa, judices, quae semper valet plurimum.” 
Cicero. Pro Milone, XX., 53. 


‘¢ Gentlemen, the case speaks for itself, than which there is no more power- 
ful advocacy.” 


254 RES QUIDEM—RIDENTEM DICERE. 


“Res quidem se mea sententia sic habet, ut, nisi quod quisque cito 
potuerit, nunquam omnino possit perdiscere.” 
Cicero. De Oratore, ITI., 23, 89. 
‘It is a fact, as I think, that what we cannot learn quickly we cannot learn 
at all.” 


“(Si quid agas, prudenter agas, et) respice finem.”’ 
Anonymous. Fabulae Aesopiae, XXII., 5.—(Printed with the Fables 
of Phaedrus and Avianus, Biponti, 1784.) 
‘Whatever you undertake, act with prudence, and consider the conse- 
quences.” 


“* Respicere exemplar vitae morumque jubebo 
Doctum imitatorem, et vivas hinc ducere-voces.’ 
Horace. De eine Poetica, 317. 


‘** Look, too, to life and manners as they lie 
Before you; these will living words supply.” —(Conington.) 


**Respue quod non es: tollat sua munera cerdo; 
Tecum habita, noris quam sit tibi curta supellex.” 
Persivus. Satires, IV., 51. 
‘* Hence with your spurious claims ! Rejudge your cause, 
And fling the rabble back their vile applause : 
To your own breast, in quest of worth, repair, 
And blush to find how poor a stock is ‘there.’ ”_ (Gifford. ) 


*« Restabat nihil aliud nisi oculos pascere.” 
TERENCE. Phormio, Act I., Sc. II., 35.—(Geta.) 
‘‘Naught else remained except to feast his eyes.” (George Colman.) 
+* Rex est qui metuit nihil, 
Rex est qui cupiet nihil. 
Mens regnum bona possidet ; 
Hoc regnum sibi quisque dat.” Srneca. Thyestes, 388.—(Chorus.) 


‘¢ A king is he who naught will fear, 
A king is he who naught desires ; 
’Tis a clean heart the kingdom holds, 
That kingdom each to himself may give.” 


“* Rex regnat sed non gubernat.” 
Jan ZamoisK1. Speech in the Polish Parliament, 1605. 
‘«The king reigns but does not govern.” 
“¢ Ride, si sapis.” Martiat. Epigrams, II., 41, 1. 
‘Laugh, if thou be wise.” 
“« Rideamus yéAwra Sapddévuioy.” Cicero. Ad Familiares, VII., 25, a: 
‘* Let us laugh a Sardonic laugh.” ' 
“¢ Ridebat curas, necnon et gaudia vulgi, 
Interdum et lacrimas.” JUVENAL. Satires, X., 51. 
“He laughed aloud to see the vulgar fears, 
Laughed at their joys, and sometimes at their tears.’ ’—(Gifford.) 
= peri (aoe ridentem dicere verum 2 
vetat.” Horace. Satires, I., 1, 24. 
‘¢Why truth may not be gay I cannot see.”—(Conington.) 


RIDENTUR MALA QUI—SACER INTRA NOS. 255 


“ Ridentur mala qui componunt carmina; verum 
Gaudent scriptores et se venerantur, et ultro, 
Si taceas, laudant quicquid scripsere, beati.” 
Horace. LEpistolae, II., 2, 106. 


“Bad oe are our jest; yet they delight, 
Just like their betters, in whate’er they write ; 
Hug their fool’s paradise, and if you're slack 
To give them praise, themselves supply the lack.”—-(Conington.) 


“ Ridiculum acri 
Fortius et melius magnas plerumque secat res,” 
Horace, Satires, I., 10, 14. 


‘* Pleasantry will often cut clean through 
Hard knots that gravity would scarce ager ’—(Conington.) 


‘‘Risu inepto res ineptior nulla est.” 
CatuLLus. Carmina, XXXVITI. (XXXIX.), 16, 


‘“‘There’s naught that’s more ill-timed than ill-timed laughter.” 


‘‘Roma parentem, 
Roma patrem patriae Ciceronem libera dixit.” 
JUVENAL. Satires, VIII., 243. 
“Rome, free Rome, hailed him with loud acclaim, 
The father of his country—glorious name.”—((ifford.) 


“Romae rus optas, absentem rusticus urbem 
Tollis ad astra levis.” Horace. Satires, II., 7, 28. 


‘* At Rome you hanker for your country home ; 
Once in the country, there’s no place like Rome.”—(Conington.) 


‘“‘Romae Tibur amem ventosum, Tibure Romam.” 
Horace. Fpistolae, I., 8, 12. 


“‘Town-bird at Tibur, and at Rome recluse.” —(Conington.) 


“Rure ego viventem, tu dicis in urbe beatum ; 
Cui placet alterius, sua nimirum est odio sors.” 
Horace. LEpistolae, I., 14, 10. 


“You praise the townsman’s, I the rustic’ 8, state: 
Admiring others’ lots, our own we hate.” —(Conington.) 
“‘ Rudis indigestaque moles.” Ovip. Metamorphoses, I., 7. 
‘** A rough-hewn mass, of order void.” 


** Rura mihi et rigui placeant in vallibus amnes, F 
Flumina amem silvasque inglorius.” Vira. Georgics, II., 485. 
‘‘Let me in rustic pictures take delight ; 
Well-watered vales, and woods an rippling streams, 
Careless of fame, I’ ‘d love.” a 


“Sacer intra nos spiritus sedet, malorum bonorumque nostrorum 
observator et custos.” Seneca. Epistolae, XLI., 2. 
“«There abides in us a holy spirit, our guardian, who watches over all that 
comes to us of good and of evil.” 


256 SAEPE ASPERIS—SAEPE VENIT MAGNO. 


‘*Saepe asperis facetiis illusus; quae, ubi multum ex vero traxere, 
acrem sui memotiam relinquunt.” 


Tacitus. Annals, XV., 68. 
‘*(Nero feared the high spirit of his friend,) who often bantered him with 


that rough humour which, when it draws largely on facts, leaves a 
bitter memory behind it.”—(Church and Brodribb.) 


‘‘Saepe ego audivi, milites, eum primum esse virum qui ipse consulat 
quid in rem sit; secundum eum, qui bene monenti obediat ; qui 
nec ipse consulere, nec alteri parere sciat, eum extremi ingenii 
esse.” Livy. Histories, XXITI., 29. 

**T have often heard it said that the first man is he who can decide for 
himself what is best to be done, and the second, he who is willing to 


take good advice; the man who can neither decide for himself nor 
listen to another is on the lowest level of intelligence.” 


** Saepe est etiam sub palliolo sordido sapientia.” 
Carcinius Sratius. Fabulae Incertae, Fragment XVIII. (II.). 


‘¢ Wisdom oft lurks beneath a tattered coat.” 


‘“‘Saepe grandis natu senex nullum aliud habet argumentum quo se 
probet diu vixisse praeter aetatem.” 


Seneca. De Tranquillitate Anim, III., 8. 


‘* A man advanced in years has often nothing but his age to show that he 
has lived for a long period.” 


‘Saepe in magistrum scelera redierunt sua.” 
Seneca. Thyestes, 311.—( Satellites.) 
‘* Crime oft recoils upon its author’s head.” 


‘‘Saepe minus est constantiae in rubore quam in culpa.” 
Quintus Curtius. De Rebus Gestis Alerandri Magni, [X., T, 25. 


‘* Conscious innocence is often more perturbed than conscious guilt.” 


“Saepe piget—quid enim dubitem tibi vera fateri ?— 
Corrigere et longi ferre laboris onus. 
Scribentem juvat ipse favor, minuitque laborem 
Cumque suo crescens pectore fervet opus. 
Corrigere at res est tanto magis ardua, quanto 
Magnus Aristarcho major Homerus erat.” 
Ovip. LEpistolae ex Ponto, ITT., 9, 19. 


‘¢°Tis irksome oft—why should I not confess 
| The truth ?—to face revision’s lengthy toil. 
The joy of writing makes the labour less, 
And as it grows the work’s with genius fired ; 
But harder by so much correction is, 
As Homer greater was than Aristarch.” 


**Saepe venit magno foenore tardus amor.” 
Propertivs. Elegies, I.,£7, 26. 
‘© Love that comes late in life bears heavy interest.” 


SAEPISSIME ET LEGI—SALVE, MAGNA PARENS. 257 


“Saepissime et legi et audivi nihil mali esse in morte; in qua si 
resideat sensus, immortalitas illa potius quam mors ducenda 
sit; sin sit amissus, nulla videri miseria debeat quae non 
sentiatur.” Cicero. Ad Familiares, V., 16, 4. 


‘¢T have often read and heard that there is nothing evil in death ; for, if 
there is a survival of consciousness, it must be considered immortality 
rather than death ; while, if consciousness is destroyed, that can hardly 
be reckoned unhappiness, of which we are unconscious.” 


‘* Aut nihil est sensus animis a morte relictum 
Aut mors ipsa nihil.” Lucan. Pharsalia, III., 39. 


‘« Kither the soul’s unconscious after death, 
Or death itself is naught.” 


«(Etiam illud adjungo,) saepius ad laudem atque virtutem naturam 
sine doctrina, quam sine natura valuisse doctrinam.” 
Cicero. Pro Archia, VII., 15. 
“TI will go further, and assert that nature without culture can often do 
more to deserve praise than culture without nature.” 


‘“‘ Saepius incautae nocuit victoria turbae.” 
Craupianus. De Quarto Consulatu Honorii, 336. 


‘¢ Victory oft has harmed the thoughtless crowd.” 


“‘ Saepius olim 
Religio peperit scelerosa atque impia facta,” 
Lucretius. De Rerwm Natura, I., 76. 
‘*Too oft religion has the mother been 
Of impious acts and criminal.” 


‘“‘ Saepius ventis agitatur ingens 
Pinus et celsae graviore casu 
Decidunt turres feriuntque summos 
Fulgura montes.” Horace. Odes, II., 10, 9. 
‘‘ With fiercer blasts the pine’s dim height 
Is rocked ; proud towers with heavier fall 
Crash to the ground ; and thunders smite 
The mountains tall.” —(Conington.) 


‘ Saevis inter se convenit ursis.” JUVENAL. Satires, XV., 164. 
‘‘ Bears with bears perpetual peace maintain.” —(Gifford.) 
‘“ Saevit amor ferri et scelerata insania belli, 
Ira super.” Viraiv. Aineid, VITI., 461. 
‘¢ Burns the fierce fever of the steel, 
The guilty madness warriors feel.” —(Conington.) 


“Salus populi suprema lex esto.” : : F 
Tue TWELVE TaBLEs. De Officio Consulis.—(Quoted by Cicero, 
de Legibus, ITI., 3.) 


‘Let the good of the people be the paramount law.” 
“Salve, magna parens frugum, Saturnia tellus, } 
Magna virum.” Vireint. Georgics, II., :73. 


‘Hail! and all hail! thou land Saturnian, 
Thou mighty parent both of fruits and men.”—(J. B. Rose.) 


17 


258 SANCTUS HABERI—SAPIENTISSIMUM ESSE. 


“Sanctus haberi 
Justitiaeque tenax factis dictisque mereris, 
Agnosco procerem.” JUVENAL. Satires, VIII., 24. 
“* Dare to be just ; 
Firm to your word, and faithful to your trust: 
These praises hear, at least deserve to hear, 
I grant your claim, and recognise the peer.” —(Gifford.) 


«Sapiens nullum denarium intra limen suum admittet male intran- 


tem.” Seneca. De Vita Beata, XXIII, 3. 
“‘The wise man will never admit within his doors a penny of ill-gotten 
gains.” 


‘‘Sapiens quidem pol ipse fingit fortunam sibi.” 
Puautus. Trinummus, Act II., Sc. II., 84.—(Philto.) 
“A wise man is the maker 
Of his own fortune.”—( Bonnell Thornton.) 


“Res docuit id verum esse quod in carminibus Appius ait, 
fabrum esse suae quemque fortunae.” 
Sautuust. Oratio ad Caesarem, I., 1. 
‘* Experience has shown the truth of Appius’ saying, that every 
man is the architect of his own fortunes.” 


“‘Sui cuique mores fingunt fortunam.” 
CornEtius NEepos. Atticus, XI. 


‘*Every man’s fortune is moulded by his character.” 


‘Sapiens virtuti honorem praemium, haud praedam petit.” 
Anon. (Cicero, de Oratore, III., 26, 102.) 


‘The wise man seeks honour, not profit, as the reward of virtue.” 


“‘Sapientem locupletat ipsa Natura.” 
Cicrro. De Finibus, II., 28, 90. 


‘¢ Nature herself makes the wise man rich.” 


‘“‘Sapientes pacis causa bellum gerunt, laborem spe otii sustentant.” 
Sauttust. Oratio ad Caesarem, I. 
‘‘The wise wage war for the sake of peace, and endure toil in the hope of 
leisure.” 


“‘Sapientiae aetas condimentum ’st: sapiens aetati cibus est.” 
Puautus. Trinwmmus, Act II., Sc. IT., 82.— (Lysiteles.) 
** Wisdom is 
The food of age, which lends to wisdom relish.” 
—(Bonnell Thornton.) 


“‘Sapientissimum esse dicunt eum, cui quod opus sit ipsi veniat in 
mentem: proxime accedere illum, qui alterius bene inventis 
obtemperet. In stultitia contra est. Minus enim stultus est is, 
cui nihil in mentem venit, quam ille, qui quod stulte alteri venit 
in mentem comprobat.” Cicero. Pro Cluentio, XXXI., 84. 

‘‘ The wisest man, they say, is he who can himself devise what is needful 
to be done: next comes he who will follow the sage counsels of 
another. The opposite holds good in folly ; for he is less foolish who 
never has an idea of his own than he who approves the foolish ideas 
of others.” ; 


SAPIENTUM OCTAVUS—SCELUS EST ¥UGULARE. 259 


**Sapientum octavus.” , Horace. Satires, IT., 3, 296. 
‘«The eighth of the sages.” 


‘Sat celeriter fieri, quidquid fiat satis bene.” 
Aucustus. (Suetonius, II., 25.) 
‘* Whatever is done well enough is done quickly enough.” 


“‘(Sed) satis est orare Jovem quae donat et aufert ; 
Det vitam, det opes: aequum mi animum ipse parabo.” 
Horace. Fpistolae, I., 18, 111. 
‘* Sufficient ’tis to pray 
To Jove for what he gives and takes away: 
Grant life, grant fortune, for myself I’ll find 
That best of blessings, a contented mind.”—(Conington.) 


«Satis virilis es, quamdiu nil obviat adversi.” 
Tuomas A Kempis. De Imitatione Christi, ITI., 57, 1. 


‘* You are a brave man enough, so long as you meet with no opposition.” 


“‘Saucius ejurat pugnam gladiator, et idem 
Immemor antiqui vulneris arma capit.” 
Ovip. Epistolae ex Ponto, I., 5, 37. 
‘The swordsman, when he’s wounded, will forswear 
The arena ; then, forgetful of his wounds, 
Will draw the sword again.” 


‘‘Saucius factus sum in Veneris proelio ; 
Sagitta Cupido cor meum transfixit.” _ 
: Puautus. Persa, Act I., Sc. I., 24.—(Toxilus.) 
““In Venus’ battle I’ve received a wound, 
The god of love has pierced me through the heart.” 


“ Scandit aeratas vitiosa naves 
Cura nec turmas equitum relinquit.” Horace. Odes, IJ., 16, 21. 
“Care climbs the bark, and trims the sail. 
Curst tiend ! nor troops of horse can ’scape her.” —(Conington.) 


‘‘Scelera impetu, bona consilia mora valescere.” 
Tacitus. History, I., 32. 


‘¢Crimes gain by hasty action, better counsels by delay.” 
—(Church and Brodribb.) 


“‘Scelere velandum est scelus.” 
Seneca. Phaedra, 729.—(The Nurse.) 


‘* Crime must by crime be veiled.” 


“ Scelus est jugulare Falernum 
Et dare Campano toxica saeva mero. 
Convivae meruere tui fortasse perire ; 
Amphora non meruit tam pretiosa mori.” 
MartTiaL. Epigrams, I., 18 (19), 5. 
‘*Tt is a crime to slay such glorious wine, 
Mix noxious drugs with Peles of fair Champagne. 
Your guests, it may be, death have merited, 
But not that priceless vintage.” 


260 SCELUS INTRA SE—SCITE TAMEN, QUAMVIS. 


‘“‘(Nam) Scelus intra se tacitum qui cogitat ullum, 
Facti crimen habet.” JUVENAL. Satires, XITI., 209. 
‘¢ For, in the eye of heaven, a wicked deed 
Devised is done.” —(Gifford.) 
“Scilicet adversis probitas exercita rebus 
Tristi materiam tempore laudis habet.” 
Ovip. Tristia, V., 5, 49. 
‘* Yea, honesty, by evil fortune tried, 
Finds in adversity the seed of praise.” 


“Scilicet est cupidus studiorum quisque suorum, 
Tempus et adsueta ponere in arte juvat.”’ 
Ovip. LEpistolae ex Ponto, f., Di 80: 
‘* Each is desirous of his own pursuits, and loves 
To spend his time in his accustomed art.” 


“Scilicet etiam illum, qui libertatem publicam nollet, tam projectae 
servientum patientiae taedebat.” 
Tacitus. Annals, III., 65.—(Of Tiberius.) 
‘*Clearly, even he, with his dislike of public freedom, was disgusted at the 
abject abasement of his creatures.” —(Church and Brodribb.) 


‘‘ Scilicet improbae 
Crescunt divitiae ; tamen 
Curtae nescio quid semper abest rei.” Horacr. Odes, IIT., 24, 62. 
‘* Money, root of ill, 
Doubt it not, still grows apace : 
Yet the scant heap has somewhat lacking still.” —(Conington.) 


‘ Scilicet insano nemo in amore videt.”’ 
Propertivus. Llegies, IIT., 5, 18 (II., 14, 18). 


‘* Afflicted by love’s madness all are blind.” 


‘*Scilicet omnibus est labor impendendus.” 
Virein. Georgics, IT., 61. 


‘* Naught shall we gain but at the price of toil.” 


‘‘Scilicet uxorem cum dote fidemque et amicos 
Et genus et formam regina pecunia donat, 
Ac bene nummatum decorat Suadela Venusque.” 
Horace. Fpistolae, I., 6, 36. 


‘¢ A dowried wife, friends, beauty, birth, fair fame, 
These are the gifts of money, heavenly dame ; 
Be but a moneyed man, Persuasion tips 
Your tongue, and Venus settles on your lips.”—(Conington.) 


‘“‘Scire mori sors prima viris, sed proxima cogi.” 
Lucan. Pharsalia, TX., 210. 


*¢ Man’s highest lot is to know how to die, 
Next, how to yield.” 


“Scite tamen, quamvis longa regione remotus 
Absim, vos animo semper adesse meo.” 
Ovip. Tristia, III., 4, 73. 
‘‘Though we be severed by the whole wide world, 
Yet art thou ever present to my mind.” 


SCRIBENDI RECTE SAPERE—SED POSITUM SIT. 261 


“ Scribendi recte sapere est et principium et fons: 
Rem tibi Socraticae poterunt ostendere chartae.” 
Horace. De Arte Poetica, 309. 
‘Of writing well, be sure, the secret lies 
In wisdom: therefore study to be wise. 
The page of Plato may suggest the thought.” —(Conington.) 


“(Contra jussa monent Heleni,) Scyllam atque Charybdim 
Inter, utramque viam leti discrimine parvo, 
Ni teneant cursus.” Virein. dined, ITI., 684. 
‘* Helenus the seer, 
Who counselled still those seas to fly 
Where Scylla and Charybdis lie: 
That path of double death we shun.”--(Conington.) 


‘“‘Tncidis in Scyllam cupiens vitare Charybdim.” 
PH. Gauttier. Alexandreis, V., 301. 
“In hope Charybdis to escape, thou fallest upon Scylla.” 


“‘Se, quae consilia magis res dent hominibus, quam homines rebus, ea 
ante tempus immatura non praecepturum.”’ 
Livy. Histories, XXII., 38. 
‘He would not anticipate those counsels which are rather bestowed by 
circumstances on men, than by men on circumstances.” 


“ Secreto amicos admone, lauda palam.” Pusuitius Syruvs, 459. 
‘¢ Admonish thy friends in secret, praise them openly.” 


‘Secunda felices, adversa magnos probent.” 
PLiIny THE YOUNGER. Panegyric, 31. 
‘¢ Prosperity proves the fortunate, adversity the great.” 


“‘Secundae res acrioribus stimulis animum explorant: quia miseriae 
tolerantur, felicitate corrumpimur.” Tacitus. History, I., 15. 
‘* Prosperity tries the heart with keener temptations ; for hardships may be 
endured, whereas we are spoiled by success.” 
—(Church and Brodribb.) 


««Secundas fortunas decent superbiae.”’ 
Puavutus. Stichus, Act II., Sc, I., 28.—(Dinacium.) 


‘¢ Pride is the fitting comrade of prosperity.” 


“Sed neque tam facilis res ulla est, quin ea primum 
Difficilis magis ad credendum constet: itemque 
Nil adeo magnum, neque tam mirabile quicquam, 
Quod non paulatim minuant mirarier omnes.” 
Lucretius. De Rerum Natura, II., 1024. 
‘«There’s naught so easy, but when it was new 
Seemed difficult of credence, and there’s naught 
So great, so wonderful, when first ’tis seen, 
But men will later cease to marvel at it.” 


“Sed positum sit primum nosmetipsos commendatos esse nobis, pri- 
mamque ex natura hanc habere appetitionem, ut conservemus 
nosmet ipsos.” Cicrro. De Finibus, IV., 10, 25. 


“Let it first be granted that we are given in charge to ourselves, and that the 
first thing we receive from nature is the instinct of self-preservation.” 


262 SEDET, AETERNUMQUE—SEMPER EGO. 


‘“‘Sedet, aeternumque sedebit, 
Infelix Theseus.” VirGin. Avneid, VI, 617. 
‘‘There in the bottom of the pit 
Sits Theseus, and will ever sit.”—(Conington.) 
** Seditione, dolis, scelere atque libidine et ira, 
Tliacos intra muros peccatur, et extra.” 
Horace. LEpistolae, I., 2, 15. 
‘* Strife, treachery, crime, lust, rage, ’tis error all, 
One mass of faults within, without the wall.”—(Conington.) 
‘*Sedulo curavi humanas actiones non ridere, non lugere, neque de- 
testari, sed intelligere.” Sprnoza. Tractatus Politicus, I., 4. 
‘*T have made it my chief care neither to ridicule, nor to deplore, nor to 
execrate, but to understand the actions of mankind.” 
‘‘Segnius homines bona quam mala sentire.” 
Livy. Histories, XXX., 21. 
‘¢ Men are slower to recognise blessings than misfortunes.” 
“« Segnius irritant animos demissa per aurem 
Quam quae sunt oculis subjecta fidelibus, et quae 
Ipse sibi tradit spectator.” Horace. De Arte Poetica, 180. 
‘¢ A thing when heard, remember, strikes less keen 
On the spectator’s mind than when ’tis seen.” —(Conington.) 
“(Tu quoque, ut hic video, non es ignarus amorum. 
Id commune malum ;) semel insanivimus omnes.” 
J. B. SpaGNuoLi (JOHANNES Mantuanus). EHclogues, I., 217. 
‘¢ Not ignorant thou of love, our common bane ; 
A madness ’tis that each man once has known.” 
‘* Semita certe 
Tranquillae per virtutem patet unica vitae.” 
JUVENAL. Satires, X., 363. 
‘*One path alone leads to a life of peace : 
The path of virtue.” 
‘‘ Semper ad eventum festinat et in medias res 
Non secus ac notas auditorem rapit.” 
Horace. De Arte Poetica, 148. 
‘* He hurries to the crisis, lets you fall : 
Where facts crowd thick, as though you knew them all.” —(Conington.) 
‘¢ Semper aliquid novi Africam afferre.” 
Puiny THE EvpER. Natural History, VIII., 17. 
‘¢ There is always something new out of Africa.” 
“‘ Semper autem in fide quid senseris, non quid dixeris, cogitandum.” 
Cicero. De Officiis, I., 13, 40. 
‘¢ A promise must be kept not merely in the letter, but in the spirit.” 
‘“‘Semper bonus homo tiro est.” Martian. Epigrams, XII., 51, 2. 
‘¢ The virtuous man is ever a novice in worldly things.” 
“ Semper ego auditor tantum ? nunquamne reponam ?”’ 
JUVENAL. Satires, I., 1. 


‘* Shall I not once attempt to quit the score, 
Always an auditor, and nothing more !”—(Gifford.) 


SEMPER ERIS PAUPER—SENEX CUM EXTEMPLO. 263 


“ Semper eris pauper, si pauper es, Aemiliane ; 
Dantur opes nulli nunc, nisi divitibus.” 
MartiaL. Epigrams, V., 81, 1. 
‘Tf poor you are, poor you will always be, 
For wealth’s now given to none but to the rich.” 
‘Semper habet lites, alternaque jurgia lectus 
In quo nupta jacet; minimum dormitur in illo.” 
JUVENAL. Satires, VI., 268. 
‘Tis night; yet hope no slumbers with your wife ; 
The nuptial bed is still the scene of strife.’ (Gifford. ) 
“Semper in absentes felicior aestus amantes.” 
Propertivus. Hlegies, III., 31, 43 (IL, 33, 43). 
‘* When those who love are severed, love’s tide stroman flows.” 


“Semper in praelio maximum est periculum, qui maxime timent: 


audacia pro muro habetur.” Sauuust. Catiline, L VIII. 
‘In battle it is the cowards who run the most risk; bravery is a rampart 
of defence.” 


““Semper oculatae nostrae sunt manus ; credunt quod vident. 
Vetus est ‘ Nihili cocio est’; scis cujus; non dico amplius.” 
Puautus. Asinaria, Act I., Sc. III., 50.—(Cleaereta.) 
‘* Within their palm 
They never credit aught but what they see. 
*Tis an old saying, money down’s the thing. 
Do you attend to me ?—I’ll say no more.”—( Bonnell Thornton.) 


“Semper tibi pendeat hamus: 
Quo minime credas gurgite, piscis erit.” 
Ovip. De Arte Amandi, ITI., 425. 
‘*¢ Keep thy hook always baited, for a fish 
Lurks ever in the most unlikely swim.” 


“Semper tu scito, flamma fumo est proxima. 
Fumo comburi nihil potest, flamma potest.” 
Puautus. Curculio, Act I., Sc. I., 58.—(Palimurus.) 
‘¢ Ever remember this. Flame follows close 
Upon the heels of smoke. In smoke, indeed, 
Things cannot be consumed, in flame they may 
al oti Thornton.) 


“Semper vero esse felicem, et sine morsu animi transire vitam, 
ignorare est rerum naturae alteram partem.” 
Seneca. De Providentia, IV., 1. 
‘To be always fortunate, and to pass through life with a soul that has 
never known sorrow, is to be ignorant of one half of nature.” 
“‘Senectus ipsa est morbus.” 
TERENCE. Phormio, Act IV., Sc. I., 9.—(Chremes.) 
‘Old age itself is a disease.” —(George Colman.) 


‘Senex cum extemplo est, jam nec sentit nec sapit, 
Aiunt, solere eum rursum repuerascere.’ 
Prautus. Mercator, Act II., Se. II., 24.—Lysimachus.) 
‘¢ When a man reaches the last stage of life, 
‘ Sans sense, sans taste, sans eyes, sans every ee. 
They say that he is grown a child again.”—( Bonnell Thornton.) 


264 SENSI EGO IN—SERIUS AUT CITIUS. 


‘* Sensi ego in optimo filio, tu in exspectatis ad amplissimam dignitatem 
fratribus, Scipio, mortem omni aetati esse communem.” 
CicERO. De Senectute, XIX., 68. 
‘‘T in my noble son, you, Scipio, in your brothers, who had given promise 
of the highest distinction, have felt that death is the common heritage 
of every age.” 
“ Sensit vetus regnandi falsos in amore odia non fingere.”’ 
Tacitus. Annals, VI., 44. 
*‘An experienced king, Artabanus, knows that men do not necessarily 
feign hatred because they are false in friendship.” 
—(Church and Brodribb.) 


‘*Sentit enim vim quisque suam, qua possit abuti. 
Cornua nata prius vitulo quam frontibus extent : 
Illis iratus petit, atque infensus inurget.” 
Lucretius. De Rerwm Natura, V., 1031. 
‘* ach feels the strength that nature gives to him. 
Before the calf’s horns show upon his brow, 
They have begun to grow ; with rage he butts, 
And seeks to use them.” 


“(Sed quid 
Turba Remi?) Sequitur fortunam ut semper, et odit 
Damnatos.” JUVENAL. Satires, X., 73. 


‘* What think the people? They! 
They follow fortune as of old, and hate, 
With all their souls, the victim of the state.”—(Gifford.) 


“Sequitur superbos ultor a tergo deus.” 
Seneca. Hercules Furens, 389.—(Megara.) 
‘<The avenging god follows in the steps of the proud.” 


“Sera nunquam est ad bonos mores via; 
Quem poenitet peccasse, paene est innocens.” 
SENEcA. Agamemnon, 243.—(Clytemmnestra.) 


‘Tis ne’er too late to follow virtue’s path ; 
He who repents of sin almost is innocent.” 


‘Sera parsimonia in fundo est.” Seneca. Fpistolae, I., 5. 
‘‘ Economy comes too late when the coffers are empty.” 


“Seria cum possim, quod delectantia malim 
Seribere, tu caussa es, lector amice, mihi.” 
MartiaL. Epigrams, V., 16, 1. 
‘<Tf what I write’s amusing, when it might 
Be serious, thou, good reader, art the cause.” 


“‘Serit arbores, quae alteri saeclo prosient.” 
Caxrciuius Statius. Synephebi, Fragment II. 
‘¢ He plants trees for the benefit of another generation.” 


“Serius aut citius sedem properamus ad unam.” 
Ovip. Metamorphoses, X., 33. 
‘«Sooner or later to one goal we haste.” 


SERPENS, SITIS, ARDOR—SI ANIMUS HOMINEM. 265 


“‘Serpens, sitis, ardor, arenae 
Dulcia virtuti; gaudet patientia duris: 
Laetius est, quoties magno sibi constat, honestum.” 
Lucan. Pharsalia, IX., 401. 


‘Thirst, heat, the desert sands, the deadly snake 
Are dear to valour ; firmness hardship loves: 
Virtue’s more welcome when its cost is high.” 


“Serum est cavendi tempus in mediis malis.” 
SenEca. Thyestes, 487.—(Thyestes.) 


‘* Caution comes too late when we are in the midst of troubles.” 


**Serus in coelum redeas; diuque 
Laetus intersis populo Quirini.” Horace. Odes, I, 2, 45. 


«Late be thy journey home, and long 
Thy sojourn with Rome’s family.”—(Conington.) 


“«Servare cives major (virtus) est patriae patri.” 
SENECA. Octavia, 456.—( Seneca.) 


‘Tis more virtuous in the father of his country to toil for the well-being 
of its citizens.” 


*‘Servata semper lege et ratione loquendi.” 
JUVENAL. Satires, VI, 453. 


‘Observing all the laws and rules of speech.” 


“Si acum, credo, quaereres, 
Acum invenisses, si adpararet, jam diu. 
Hominem inter vivos quaeritamus mortuum : 
Nam invenissemus jam diu, si viveret.” 


Puavutus. Menaechmi, Act IT., Sc. I., 138.—(Messenio.) 


‘* Had we been looking for a needle, sure, 
We should have found it long ago if visible. 
So search we for a dead man ’mong the quick, 
For we had found him long ago if living.” 
—(Bonnell Thornton.) 


“Si ad naturam vives, nunquam eris pauper: si ad opiniones, nunquam 
-eris dives.” ; 
Seneca. LEpistolae, XVI., 7.—(A saying of Epicurus.) 


“‘Tf you live according to nature you will never be poor, if according to 
fancy you will never be rich.” 


“Si animus hominem perpulit, actum est: animo servibit, non sibi ; 
Si ipse animum perpulit, dum vivit, victor victorum cluet.”__ 
Pravtus. Trinwmmus, Act II., Sc. II., 27.—(Philto.) 


‘* Tf the will masters him, all’s over with him ; 
By it he’ll be enslaved : but if his will 
He masters, while he lives he shall be ri bos 
A conqueror of conquerors.” —( Bonnell Thornton.) 


266 SI BENE COMMEMINI—SI FATA DEUM. 


“Si bene commemini causae sunt quinque bibendi: 
Hospitis adventus; praesens sitis; atque futura ; 
Et vini bonitas; et quaelibet altera causa.” 
Pre Srrmonp. (Ménage, Menagiana, ed. Amsterdam, 1693, 
189.) 
‘*Tf on my theme I rightly think, 

There are five reasons why men drink : 
Good wine, a friend, because I’m dry, 
Or lest I should be by-and-by, 
Or any other reason why.”—(Henry Aldrich.) 


“Si bene quid facias, facias cito ; nam cito factum 
Gratum erit ; ingratum gratia tarda facit.” 
Ausonius. Epigrams, LDXXXIII. 
‘¢ Delay not if a favour you'd confer ; 
For what’s done quickly gratitude you'll earn, 
For tardy favours none will grateful be.” 


“‘Si cadere necesse sit, occurrendum discrimini.” 
Tacitus. History, I., 33. 


‘“<Tf we must fall, let us go out and meet the danger.” 
—(Church and Brodribd.) 


“Si computes annos, exiguum tempus; si vices rerum, aevum putes.” 
Puiny THE YOUNGER. LEpistolae, IV., 24. 
‘A brief space if you count the years ; an age if you consider the changes 
it brought forth.” 
‘Si consilium vis, 
Permittes ipsis expendere numinibus, quid 
Conveniat nobis, rebusque sit utile nostris ; 
Nam pro jucundis aptissima quaeque dabunt di. 
Carior est illis homo, quam sibi.” JUVENAL. Satires, X., 346. 
‘Would you be wise, then let the gods bestow 
On each what’s fitting, and will benefit 
His state; for what is right the gods will give, 
Not what is pleasing ; man’s to them more dear 
Than to himself.” 


‘Si enim pecunias aequari non placet; si ingenia omnium paria esse 
non possunt: jura certe paria debent esse eorum inter se, qui 
sunt cives in eadem republica.” 

Cicero. De Republica, I., 32, 49. 
“If an equal distribution of wealth is unpopular, if equality of intelli- 
mee is an impossibility, at least there should be equality before the 
aw among all those who are citizens of the same state.” 


‘Si fata deum, si mens non laeva fuisset, 
Impulerat ferro Argolicas foedare latebras ; 
Trojaque nunc staret, Priamique arx alta maneres!” 
Viren. Aineid, IT., 54. 
‘¢ And then, had fate our weal designed, 
Nor given us a perverted mind, 
Then had he moved us to deface 
The Greeks’ accursed lurking-place, 
And Troy had been abiding still, 
And Priam’s tower yet crowned the hill.” —(Conington.) 


SI FIGIT ADAMANTINOS—SI INCOLAE BENE. 267 


“Si figit adamantinos 
Summis verticibus dira Necessitas 
Clavos, non animum metu, 
Non mortis laqueis expedies caput.” Horace. Odes, ITI, 24, 5. 
‘Let Necessity but drive 
Her wedge of adamant into that proud head, 
Vainly battling will you strive 
To ’scape Death’s noose, or rid your soul of dread.” —(Coningtun.) 


‘Si foret in terris, rideret Democritus, seu 
Diversum confusa genus panthera camelo, 
Sive elephas albus vulgi converteret ora.” 
Horace. Fpistolae, II., 1, 194. 
**Oh, could Democritus return to earth, 
In truth ’twould wake his wildest peals of mirth, 
To see a milk-white elephant, or shape 
Half pard, half camel, set the crowd agape !”—(Conington.) 


“Si Fortuna juvat, caveto tolli: 
Si Fortuna tonat, caveto mergi.”’ 
Ausonius. Septem Sapientum Sententiae, Periander, 6. 


‘*Tf Fortune aids, beware of undue elation: if Fortune thunders, beware 
of too deep depression.” 


“Si Fortuna volet, fies de rhetore consul, 
Si volet haec eadem, fies de consule rhetor.”’ 
JUVENAL. Satires, VII., 197. 
‘¢ Fortune is all: she, as the fancy springs, 
Makes kings of pedants, and of pedants, kings.” —(G@iford.) 


“Si fractus illabatur orbis, 
Impavidum ferient ruinae.” Horace. Odes, III., 3, 7. 


‘¢Should Nature’s pillared frame give way, 
That wreck would strike on fearless head.”—(Conington.) 


‘Si genus est mortis male vivere, terra moratur, 
Et desunt fatis sola sepulchra meis.’ 
Ovip. Lpistolae ex Ponto, III., 4, 75. 
‘*Tf ’tis a kind of death to live unhappy, 
Then earth alone awaits me, and the tomb 
Will fill the cup of all my miseries.” 


“Si genus humanum et mortalia temnitis arma, 
At sperate deos memores fandi atque nefandi.” ' 
VirGin. ined, I., 542. 
‘Tf men and mortal arms ye slight, : 
Know there are gods who watch o’er right.” —(Conington.) 
“Si illi sunt virgae ruri, at mihi tergum domi est.” 
PLAUTUS, Bacchides, Act II., Se. IIT, 181.—(Crysalus.) 


‘* His rods are in the fields, my back’s at home.” —( Bonnell Thornton.) 
‘Si incolae bene sunt morati, pulchre munitum eae : 
PLAUTUS. Persa, Act IV., Sc. IV., 6.—(‘ 1rgo.) 


‘¢ Be but the manners of the people good, 
The city’s well and fairly fortified.’ *_(Bon nell Thornton.) 


268 SI $UDICAS--SI QUID EST ALIUD. 


‘Si judicas, cognosce; si regnas, jube.” 
Seneca. Medea, 193.—(Medea.) 


‘*Tf thou art a judge, investigate ; if a king, command.” 


‘Si meliora dies, ut vina, poemata reddit, 
Scire velim chartis pretium quotus arroget annus.” 
Horace. LEpistolae, II., 1, 34. 
‘* Or is it said that poetry’s like wine, 
Which age, we know, will mellow and refine ? 
Well, let me grant the parallel, and ask 
How many years a work must be in cask.” —(Conington.) 


‘Si mortuorum aliquis miseretur et non natorum misereatur.” 
q : : 
Seneca. Ad Marciam, de Consolatione, XIX., 5. 
‘* How shall any one pity those who die, and not also those who are born ?” 


“Si natura negat, facit indignatio versum, 
Qualemcunque potest.” JUVENAL. Satires, I., 79. 
“Tf nature says me nay, then indignation 


> 


Indites such verses as she may.” 


‘Si nec blanda satis nec erit tibi comis amanti, 
Perfer et obdura; postmodo mitis erit. 
Flectitur obsequio curvatus ab arbore ramus ; 
Frangis, si vires experiere tuas. 
Obsequio tranantur aquae, nec vincere possis 
Flumina, si contra, quam rapit unda, nates.” 
Ovip. De Arte Amandi, II., 177. 


‘*Tf that thy loved one be not kind and sweet, 
Be strong, endure: in time she’ll milder be. 
The bough may be bent down by gentleness, 
Put forth thy strength, and it will broken be. 
By yielding to the current streams are crossed, 
But swim against the flood, and thou’rt o’erwhelmed.” 


“Si pace frui volumus, bellum gerendum est; si bellum omittimus, pace 
nunquam fruemur.” Cicero. Philippica, VIL, 6, 19. 


‘*Tf we desire to enjoy peace, we must first wage war; if we shrink from 
war, we shall never enjoy peace.” 


‘Si quid bene facias, levior pluma est gratia. 
Si quid peccatum ’st, plumbeas iras gerunt.” 
Puautus. Poenulus, Act ITI., Sc. VI., 17.—(Advocatus.) 


‘*Serve them, their thanks are lighter than a feather ; 
Offend them, and their vengeance falls like lead.” 
—(Bonnell Thornton.) 


“Si quid est aliud in philosophia boni, hoc est, quod stemma non 
inspicit: omnes, si ad originem primam revocantur, a dis sunt.” 
Seneca. LFpistolae, XLIV., 1, 
“If there is any other advantage in philosophy, it is that it}does not 
investigate pedigrees ; we are all, if we go back to the beginning of 
things, descended from the gods.” 


SI QUID FACIUNDUM-—SI VELIS CREDERE. 269 


“Si quid faciundum est mulieri male atque malitiose, 
Ea sibi immortalis memoria est meminisse et sempiterna ; 
Sin bene quid aut fideliter faciundum est; eo deveniunt 
Obliviosae extemplo uti fiant; meminisse nequeunt.” 
Pravutus. Miles Gloriosus, Act III., Sc. III., 14.—(Acroteleutiwm.) 
**Trust a woman, 
If she has any mischief to promote, 
I warrant she'll remember ; in that point 
Her memory is immortal, everlasting : 
If anything is to be done by them, 
Or good or honest, so it happens straight, 
They grow forgetful, and ther can’t remember.” 
—(Bonnell Thornton.) 


‘Si quid inexpertum scenae committis, et audes 
Personam formare novam, servetur ad imum 
Qualis ab incoepto processerit, et sibi constet.” 
Horace. De Arte Poetica, 125. 
‘*Tf you would be original, and seek 
To frame some character ne’er seen in Greek, 
See it be wrought on one consistent plan, 
And end the same creation it began.” —(Conington.) 


‘**Si quidem potest vi et metu extortum honorarium nominari.” 
Cicero. In Pisonem, XXXV., 86. 


‘* How = we describe as an honorarium what is extorted by force or by 
fear?” 


“Si quidquam mutis gratum acceptumque sepulchris 
Accidere a nostro, Calve, dolore potest, 
Quo desiderio veteres renovamus amores, 
Atque olim amissas flemus amicitias ; 
Certe non tanto mors immatura dolori est 
Quintiliae, quantum gaudet amore tuo.” 
Catuttus. Carmina, XCIV. (XCVI), 1. 
‘Tf, Calvus, aught may reach the silent dead, 
To gladden them, that from our sorrow springs, 
The longing that renews our ancient loves, 
And makes our tears to fall for those we’ve lost : 
Sure then Quintilia less her early death 
Will mourn, than joy in all thy love for her.” 


“Si, quoties peccant homines, sua fulmina mittat : 
Jupiter, exiguo tempore inermis erit.” Ovip. Tristia, IT, 33. 
‘Tf Jove a bolt should hurl whene’er men sin, 
His armoury would quickly empty be.” 
“Si rixa est, ubi tu pulsas, ego vapulo tantum.” 
JuvENAL. Satires, ITI., 289. 


‘* Tf that be deemed a quarrel, where, heaven knows, 
He only gives, and I receive, the blows.” —(@ifford.) 


“Si velis credere altius veritatem intuentibus, omnis vita supplicium 
est.” Seneca. Ad Polybium, de Consolatione, IX., 6. 
‘‘ If we may believe those who are the most earnest seekers of the truth, 
all life is punishment.” 


270 SI VERIS MAGNA—SIC CERTE VIVENDUM. 


“Si veris magna paratur 
Fama bonis, et si successu nuda remoto 
Inspicitur virtus, quidquid laudamus in ullo 
Majorum, fortuna fuit.” Lucan. Pharsalia, IX., 592. 
“Tf to the truly good ’tis our desire 
To allot the highest praise, and if we seek 
For naked virtue, stripped of all success, 
Sure, what we laud in all our greatest men 
Is their good fortune.” 


“‘(Nam) si violandum est jus, regnandi gratia violandum est: aliis 
rebus pietatem colas.” CaEsaR. (Suetonius, I., 30.) 


‘*Tf the law is to be broken, let it be broken for the sake of sovereignty ; 
in other matters cultivate submission to it.” 


“Si vis me flere, dolendum est 
Primum ipsi tibi.” Horace. De Arte Poetica, 102. 


‘*Set the example, pray, 
And weep yourself ; then weep perhaps I may.” —(Conington.) 


“Si volumus aequi rerum omnium judices esse, hoc primum nobis 
persuadeamus, neminem nostrum esse sine culpa.” 
Seneca. De Ira, II., 28, 1. 


‘*Tf we desire to judge all things justly, we must first persuade ourselves 
that none of us is without sin.” 


‘Sibi non cavere, et aliis consilium dare, 
Stultum esse (ostendemus).” PuaEpRus. Fables, I., 9, 1. 


‘Tis the fool’s part to take no thought for self, 
Yet give advice to others.” 


“Sibi servire gravissima est servitus.” 
Seneca. Naturales Quaestiones, III., Praefatio, 17. 
“¢The most onerous slavery is to be a:slave to oneself.” 


“Sibi sua habeant regna reges, sibi divitias divites, 
Sibi honores, sibi virtutes, sibi pugnas, sibi proelia! 
Dum mihi abstineant invidere, sibi quisque habeant quod suum est!” 
Puavutus. Curculio, Act I., Sc. III., 22.—(Phaedromus.) 
‘¢ Let kings their kingdoms keep unto themselves, 
The rich their riches. Let each man enjoy 
His own, his honours, virtues, duels, battles, 
So they with envy look not on my joys.”—( Bonnell Thornton.) 


“Sic ab hominibus doctis accepimus, non solum ex malis eligere 
minima oportere, sed etiam excerpere ex his ipsis, si quid inesset 
boni.” Cicero. De Officiis, IIT, 1, 3. 

‘‘Learned men have taught us that not only with a choice of evils we 
should choose the least, but that from the evil we should endeavour to 
extract some good.” 


“Sic certe vivendum est, tanquam in conspectu vivamus. Sic cogi- 
tandum, tanquam aliquis in pectus intimum inspicere possit.” 
Seneca. Lpistolae, DXXXIII,, 1. 
“We should live as though we were living in the full blaze of publicity, 
and think as though any one could look into our innermost con- 
sciousness.” 


SIC AUFERRE ROGIS—SIC MULTA QUAE. 271 


‘Sic auferre rogis umbram conatur et ingens 
Certamen cum morte gerit, curasque fatigat 
Artificum, inque omni te quaerit amare metallo. 
Sed mortalis honos, agilis quem dextra laborat.”’ 
Statius. Silvae, V., 1, 7. 


‘Thus of its prey to rob the grave he strives, 
And wages war with death ; the craftsmen’s skill 
He wearies, and thy form would idolise 
In every metal; but no deathless fame 
By mortal skill is given.” 


‘Sic ego non sine te, nec tecum vivere possum.” 
Ovip. Amores, III., 11, 39. 


‘‘ Thus neither with thee, nor without tnee, can I live.” 


“ Difficilis facilis, jucundus acerbus es idem: 
Nec tecum possum vivere, nec sine te.” 
Marta. Epigrams, XII, 47, 1. 


“«Captious, yet complaisant, sweet and bitter too, 
T cannot with thee live, nor yet without thee.” 


‘Sic enim est faciendum, ut contra universam naturam nihil conten- 
damus: ea tamen conservata propriam nostram sequamur; ut, 
etiam si sint alia graviora atque meliora, tamen nos studia 
nostra nostrae naturae regula metiamur.” 

Cicero. De Officiis, I., 31, 110. 


“Tn all that we do we should avoid going contrary to nature, but with 
that reservation we should follow our own bent; so that, though other 
pursuits may be higher and nobler, we should measure our own by our 
own natural capacity.” 


“Sic est vulgus; ex veritate pauca, ex opinione multa aestimat.” 
Cicero. Pro Roscio Comoedo, X., 29. 


‘«The masses are so constituted that they measure but few things by the 
standard of fact, most by the standard of conjecture.” 


«Sic fortis Etruria crevit, 
Scilicet et rerum facta est pulcherrima Roma, 
Septemque una sibi muro circumdedit arces.”’ 
Viren. Georgics, IT., 533. 
“Thus strong Etruria grew, thus Rome was made, 
Fairest of towns, and with one wall enclosed 
Her sevenfold citadel.” 


“Sic honor et nomen divinis vatibus atque A 
Carminibus venit,”’ Horace. De Arte Poetica, 400, 
‘*So came great honour and abundant praise, 
As to the gods, to poets and their lays.” —(Conington.) 


“Sic multa quae honesta natura videntur esse, temporibus fiunt non 
honesta.”’ Cicero. De Officiis, IIT., 25, 95. 


‘Thus many things which seem by their nature honourable, are rendered 
dishonourable by circumstances.” 


272 SIC NATURA—SIC RERUM SUMMA. 


“Sic natura comprobatum est, ut eum quem laudes etiam ames: porro 
quem ames etiam laudari ab illo velis.” 
Aputzeius. Florida, I., 9. 


*¢Tt is only natural that him whom you praise you should also love ; and, 
yodbar ai that you should desire to merit the praises of him whom you 
ove.” 


“Sic natura jubet; velocius et citius nos 
Corrumpunt vitiorum exempla domestica, magnis 
Cum subeunt animos auctoribus.” JUVENAL. Satires, XIV., 31. 


‘*So Nature prompts: drawn by her secret tie, 
We view a pedsuge deeds with reverent eye ; 
With fatal haste, alas ! the example take, 
And love the sin for the dear sinner’s sake.” —(Giford.) 


“Sic omnis amor unus habet decernere ferro.” 
Viren. A’neid, XITI., 282. 


‘‘ Hach burns alike with frantic zeal 
To end the quarrel by the steel.” —(Conington.) 


“Sic omnia fatis 
In pejus ruere, ac retro sublapsa referri.” 
Virein. Georgics, I., 199. 


‘¢ Fate so ordains that all should downward tend, 
All retrograde, all in confusion end.”-—(J. B. Rose.) 


‘Sic qui pauperiem veritus, potiore metallis 
Libertate caret, dominum vehet improbus atque 
Serviet aeternum, quia parvo nesciet uti.” 
Horacg. LEpistolae, I., 10, 39. 


‘*So he who, fearing penury, loses hold 
Of independence, better far than gold, 
Will toil, a hopeless drudge, till life is spent, 
Because he'll never, never learn content.” —(Conington.) 


“Sic rerum summa novatur 
Semper, et inter se mortales mutua vivunt. 
Augescunt aliae gentes, aliae minuuntur, 
Inque brevi spatio mutantur saecla animantum 
Et quasi cursores, vitai lampada tradunt.” 
Lucretius. De Rerum Natura, II., 78. 


‘¢ Thus ever is the universe made new, 
And all that’s mortal lives its life in turn. 
Some nations grow while others fade away ; 
And one brief age another age succeeds, 
Like runners handing on the lamp of life.” 


“Sic omnia verti 
Cernimus atque illas assumere robora gentes 
Concidere has.” Ovip. Metamorphoses, XV., 420. 
‘¢Thus do we see 


That all things change, one nation gaining strength 
While others perish.” 


SIC VIVE CUM—SINCERUM EST NISI. 273 


‘Sic vive cum hominibus, tanquam deus videat: sic loquere cum deo, 
tanquam homines audiant.” Seneca. Epistolae, X., 5. 


‘*So live with thy fellow-man as though in the sight of God; so speak with 
thy God as though in the hearing of men.” 


“Sic volvenda aetas commutat tempora rerum. 
Quod fuit in pretio fit nullo denique honore.” 
Lucretius. De Rerum Natura, V., 1274. 
‘‘Thus do the rolling years change every circumstance ; 
What once was priceless now’s of little worth.” 


“Sicut ad poenam sufficit meditari punienda, sic et ad laudem satis est 
conari praedicanda.”’ ApuLEIus. florida, IV., 20. 
‘*Even as, to deserve punishment, it is enough to plot what is evil, so, to 
merit praise, it is enough to attempt what is good.” 
*Sicut fortis equus, spatio quae saepe supremo 
Vicit Olympia, nunc senio confectu’ quiescit.” 
Ennius. (Quoted by Cicero, de Senectute, V., 14.) 


‘* Like the stout horse which oft has borne away 
The prize, now, weak with age, he rest enjoys.” 


‘Silent enim leges inter arma.” Cicero. Pro Milone, IV., 10. 
*¢ Amongst drawn swords law is silent.” 
“Simplex munditiis,” Horace. Odes, I., 5, 5. 


‘*So trim, so simple !”—(Conington.) 


“Simpliciter pateat vitium fortasse pusillum. 
Quod tegitur, majus creditur esse malum.” 
MartiaL. LEpigrams, III., 42, 3. 
‘*Seek not to hide a blemish that’s but small. 
The fault that’s hidden ofttimes greater seems.” 


“Sin aliquem infandum casum, Fortuna, minaris, 
Nunc, 0 nunc liceat crudelem abrumpere vitam, 
Dum curae ambiguae, dum spes incerta futuri.” 
Virein. A’neid, VIII., 578. 
** But, ah! if Fortune be my foe, 
And meditate some crushing blow, 
Now, now the thread in mercy break, 
While hope sees dim, and cares mistake.” —(Conington.) 


‘**Sincerum est nisi vas, quodcumque infundis acescit : 
Sperne voluptates, nocet empta dolore voluptas ; 
Semper avarus eget, certum voto pete finem ; 
Invidus alterius macrescit rebus opimis. 
Invidia Siculi non invenere tyranni 
Majus tormentum.” Horace. Fpistolae, I., 2, 54. 
‘* Unless the vessel whence we drink is pure, 
Whate’er is poured therein turns foul, be sure. 
Make light of pleasure: pleasure bought with pain 
Yields little profit, but much more of bane. 
The miser’s always needy: draw a line 
Within whose bound your wishes to confine. 
His neighbour’s fatness makes the envious lean ; 
No tyrant e’er devised a pang so keen.” —(Conington.) 


18 


274 SINE AUCTORE—SIQUIS IDEM SPERAT. 


“Sine auctore propositi libelli nullo crimine locum habere debent. 
Nam et pessimi exempli nec nostri seculi est.” 
Tragan. Ad Pliniwm. (Pliny the Younger, Epistolae, X., 98.) 


“Anonymous letters should be valueless in respect of the charges they 
make, for they are in the worst possible taste, and unworthy of our 
century.” 


«Sine Cerere et Libero friget Venus.” 
TERENCE. Ewnuchus, Act IV., Sc. V., 6.—(Chremes.) 
“*Ceres and Bacchus are warm friends of Venus.” —(George Colman.) 


** Sine doctrina vita est quasi mortis imago.” 
Dionysius Cato. Disticha de Moribus, IIT., 1. 


‘* Without learning life is but the image of death.” 


** Sine ira et studio.” Tacitus. Annals, I., 1. 
‘* Without bitterness or partiality.”—(Church and Brodribb.) 
«‘Sine labore non tenditur ad requiem: nec sine pugna pervenitur ad 
victoriam.” 
Tuomas A Kempis. De Imitatione Christi, III., 19, 4. 
‘* Without toil we make no progress towards repose ; without conflict. we 
cannot attain to victory.” 
**Sine pennis volare haud facile ’st ; meae alae pennas non habent.” 
Puavutus. Poenwlus, Act IV., Sc. I1., 49.—(Syncerastus.) 
“Tt is not easy flying without feathers. 
My wings are not yet fledged.” —( Bonnell Thornton.) 
“Sine summa justitia rem publicam geri nullo modo posse.” 
Cicero. De Re Publica, II., 44, 70. 
‘Without the most inflexible justice it is impossible to direct a state.” 
*‘Singula de nobis anni praedantur euntes ; 
Eripuere jocos, Venerem, convivia, ludum.” 
Horacg. Lpistolae, II., 2, 55. 
‘*Our years keep taking toll as they move on ; 
My feasts, my frolics are already gone.” —(Conington.) 
“‘Singula quaeque locum teneant sortita decenter.” 
Horace. De Arte Poetica, 92. 
‘* Each has its place allotted ; each is bound 
To keep it, nor invade its neighbour’s ground.” —(Conington.) 
«Sint Maecenates, non deerunt, Flacce, Marones.” 
Martian. _Hpigrams, VIII., 56, 5. 
‘While there is one Maecenas left we shall not want for Virgils.” 


“«Siqua voles apte nubere, nube pari.” Ovip. Heroides, IX., 32. 
“‘If you’d wed fitly, in your station wed.” 


«‘Siquis idem sperat, jacturas poma myricas 
Speret, et in medio flumine mella petat.” 
Ovip. De Arte Amandi, I., 747. 
‘* He who hopes this, would hope 


To gather apples from the tamarisk, 
Aud search for honey in the flowing stream.” 


SIT CAECA FUTURI—SOLA VIRTUS. 275 


“Sit caeca futuri 
Mens hominum fati, liceat sperare timenti!” 
Lucan. Pharsalia, IT., 14. 
“Hide from our eyes what fortune has in store, 
And grant that he who fears may also hope.” 


**Sit hoc discrimen inter gratiosos cives atque fortes, ut illi vivi fruan- 
tur opibus suis; horum etiam mortuorum (si quisquam hujus 
imperii defensor mori potest) vivat auctoritas immortalis.” 

CicERO. Pro Cornelio Balbo, XXTI., 49. 

‘* Let us make this distinction between the citizen who is merely popular, 
and the citizen who is a power in the state: the former will enjoy his 
advantages in his lifetime, the latter will leave behind him after death 
(if indeed any supporter of our empire can be said to die) a deathless 
authority.” 


“*Sit jus liceatque perire poetis.” Horace. De Arte Poetica, 466. 
‘* Leave poets free to perish as they will.”—(Conington.) 


“Sit mihi fas audita loqui; sit numine vestro 
Pandere res alta terra et caligine mersas.” 
Viren. Aineid, VI., 266. 
‘* What ear has heard let tongue make known: 
Vouchsafe your sanction, nor forbid 
To utter things in darkness hid.”—(Conington.) 


“*Sit mihi quod nunc est, etiam minus, et mihi vivam 
Quod superest aevi, si quid superesse volunt di.” 
Horace. Lpistolae, I., 18, 107. 
“Oh, may I yet possess 
The goods I have, or if Heaven pleases, less ! 
Let the few years that Fate may grant me still 
Be all my own, nor held at others’ will.”—(Conington.) 


“‘Sit mihi verna satur: sit non doctissima conjux: 
Sit nox cum somno: sit sine lite dies.” 
MartiaLt. LEpigrams, II., 90, 9. 
‘*Give me a well-fed slave: a wife that’s not too clever: 
Sound sleep at night, and days from quarrels free.” 


“*Socordiam eorum inridere libet, qui praesenti potentia credunt extin- 
gui posse etiam sequentis aevi memoriam. Nam contra, punitis 
ingeniis, gliscit auctoritas, neque aliud externi reges, aut qui 
eadem saevitia usi sunt, nisi dedecus sibi, atque illis gloriam 
peperere.” Tacitus. Annals, IV., 35. 

‘* One is all the more inclined to laugh at the stupidity of men who suppose 
that the despotism of the present can actually efface the remembrances 
of the next generation. On the contrary, the persecution of genius 
fosters its influence ; foreign tyrants, and all who have imitated their 
oppression, have merely procured infamy for themselves, and glory for 
their victims.” —(Church and Brodribb.) 


“«Sola virtus praestat gaudium perpetuum.” 
ys Seneca. Epistolae, XXVIL,, 3. 


“¢ Virtue alone affords us a continual joy.” 


276 SOLEM ENIM—SPECTATUM VENIUNT. 


‘Solem enim e mundo tollere videntur qui amicitiam e vita tollunt.” 
Crcrro. De Amicitia, XTII., 47. 
‘* Robbing life of friendship is like robbing the world of the sun.” 


“Solent mendaces luere poenas malefici.” 
PuHarprvus. Fables, I., 17, 1. 
‘¢The liar will pay the penalty of crime.” 


‘Soles occidere et redire possunt : 
Nobis, cum seme! occidit brevis lux, 
Nox est perpetua una dormienda.” CatuLius. Carmina, V., 4. 
*‘The sun may set, but it will rise again : 
But when the brief light of our day has paled 
Nought waits us but a night of endless sleep.” 


“Solum ut inter ista certum sit nihil esse certi.” 
Puiny THE Exper. Natural History, IT., 5. 
‘In these matters the only certainty is that there is nothing certain.” 


‘Solve senescentem mature sanus equum, ne 
Peccet ad extremum ridendus, et ilia ducat.” 
Horace. Lpistolae, I., 1, 8. 
‘¢ Give rest in time to that old horse, for fear 
At last he founder ’mid the general jeer.” —(Conington.) 


“‘Solventur risu tabulae; tu missus abibis.” 
Horace. Satires, I., 1, 86. 
‘*Oh, then a laugh will cut the matter short : 
The case breaks down, defendant leaves the court.” —(Conington.) 


“Somne, quies rerum, placidissime somne deorum, 
Pax animi, quem cura fugit, qui corda diurnis 
Fessa ministeriis mulces, reparasque labori!” 
Ovip. Metamorphoses, XI., 623. 
«Sleep, nature’s rest, divine tranquillity, 
That bringest peace to the mind and chasest far 
All care ; that sooth’st our breasts by daily toil 
O’er-wearied, and prepar’st for labour new.” 


“Somnia Pythagorea.” Horace. Lpistolae, IT., 1, 52. 
‘¢ Pythagorean dreams.” 
“Somnus agrestium 
Lenis virorum non humiles domos 
Fastidit umbrosamque ripam, 
Non Zephyris agitata Tempe.” Horace, Odes, III,, 1, 21, 
‘Sleep knows no pride ; 
It scorns not cots of village hinds, 
Nor shadow-trembling riverside, 
Nor Tempe, stirred by western winds.”—(Conington.) 
“‘Spargere voces 
In volgum ambiguas.” Viren, Aneid, IT., 98, 
‘¢ With chance-dropped words the people fired.” —(Conington.) 


“Spectatum veniunt, veniunt spectentur ut ipsae.” 
Ovip. De Arte Amandi, Iq, 99. 
‘The ladies come to see and to be seen.” 


SPERAT INFESTIS—STEMMATA QUID. 207 


*«Sperat infestis, metuit secundis 
Alteram sortem bene praeparatum 
Pectus.”’ Horace, Odes, II., 10, 13. 
‘Tn sadness hope, in gladness fear 
’Gainst coming change will fortify 
Your breast.” —(Conington.) 


“‘Spes addita suscitat iras.” Vinci. A’neid, X., 263. 
‘* Hope nerves their drooping hands.” -—(Conington.) 


**Spiritualis enim virtus Sacramenti ita est ut lux; et ab illuminandis 
pura excipitur, et, si pura immundos transeat, non inquinatur.” 
St. AucusTiInE. In Johannis Evangelium, Tractatus V., 
Cap. I., § 15. 
“‘The spiritual virtue of the Sacrament is like unto light; it is received 
pure by those who are to be illuminated by it, and though it pass 
through the unclean it is not thereby defiled.” 


“‘Spissis indigna theatris 
Scripta pudet recitare, et nugis addere pondus.” 
Horace. Epistolae, I., 19, 41. 
“* Large audiences require 
Some heavier metal than my thin-drawn wire.”—(Conington.) 


‘**Spreta in tempore gloria interdum cumulatior redit.” 
Livy. Histories, II., 47. 
‘Fame opportunely despised often comes back redoubled.” 


‘Stat magni nominis umbra.” Lucan. Pharsalia, I., 135. 
‘Remains the shadow of a mighty name.” 


“Stat nulla diu mortalibus usquam 
Fortuna titubante, fides.” Siz1us Irauicus. Punica, XI., 3. 


‘Not long man’s faith endures when fortune’s tottering.” 


‘Stat sua cuique dies; breve et inreparabile tempus 
Omnibus est vitae; sed famam extendere factis, 
Hoc virtutis opus.” Virain. Aineid, X., 467. 
“Rach has his destined time: a span 
Is all the heritage of man : 
’Tis virtue’s part by deeds of praise 
To lengthen fame through after days.” —(Conington.) 


“Status enim reipublicae maxime judicatis rebus continetur.” 
Cicero. Pro Sulla, XXII, 63. 


‘The solidity of a state is very largely bound up in its judicial decisions.” 


“Stemmata quid faciunt? quid prodest, Pontice, longo 
Sanguine censeri, pictos ostendere vultus : 
Majorum ?” JuvENAL. Satires, VIII, 1. 


‘¢* Your ancient house!’ No more.—I cannot see 
The wondrous merits of a pedigree: 
No, Ponticus ; nor of a proud display 
Of smoky ancestors in wax or clay !” —(Gigord.) 


278 STRANGULAT INCLUSUS-—STULTUM EST. 


“Strangulat inclusus dolor atque exaestuat intus, 
Cogitur et vires multiplicare suas.” Ovip. Tristia, V., 1, 63. 


** A secret sorrow chokes us; in our breasts 
It surges, adding ever to its strength.” 


““Strenua nos exercet inertia: navibus atque 
Quadrigis petimus bene vivere.” Horace. LEpistolae, I., 11, 28. 
** What active inactivity is this, 
To go in ships and cars to search for bliss ?”—(Conington.) 


“ Struit insidias lacrimis, qaum femina plorat.” 
Dionysius Cato. Disticha de Moribus, ITTI., 20. 


‘When a woman weeps her tears are snares.” 


“Studium puerile fatiscit, 
Laeta nisi austeris varientur festa profestis.” 
Ausonius. Idyllia, IV., 10. 


‘*The energies of youth will droop, unless 
School-days by holidays are sometimes varied.” 


““Stulta est clementia, cum tot ubique 


Vatibus occurras, periturae parcere chartae.” 
JUVENAL. Satires, I., 17. 


‘* Since we meet 
Such swarms of desperate bards in every street, 
*Tis vicious clemency to spare the oil, 
And hapless paper they are sure to spoil. ”_((rifford.) 


“ Stultitia est, pater, venatum ducere invitas canes. 
Hostis est uxor, invita quae ad virum nuptum datur.” 
Puautus. Stichus, Act I., Sc. II., 82.—(Panegyris.) 


‘Tis folly, sir, to lead dogs to the chase 
Against their will. That wife’s an enemy 
Who’s wedded to her husband ’gainst her liking.” 
—(Bonnell Thornton.) 


“Stultitiam simulare loco prudentia summa est.” 
Dionysius Cato. Disticha de Moribus, IT., 18. 


‘°Tis sometimes the height of wisdom to feign stupidity.” 
**Stultorum incurata pudor malus ulcera celat.” 
Horace. LE pistolae, I., 16, 24. 
‘**Oh, ’tis a false, false shame that would conceal 
From doctors’ eyes the sores it cannot heal !”—(Conington.) 


“Stultum consilium non modo effectu caret, 
Sed ad perniciem quoque mortales devocat.” 
PuaEprvus. Fables, I., 20, 1. 


** Not only no result will foolish counsels show, 
But to disaster oft they doom mankind.” 
‘* Stultum est timere quod vitare non potes.” Pusxiinius Syrus, 752. 
‘¢°Tis foolish to fear what you cannot avoid.” 


STULTUM FACIT—SUAVE, MARI MAGNO. 279 


“ Stultum facit fortuna quem vult perdere.” Pusiinius Syrvs, 479. 
‘¢ Fortune makes him a fool whom she desires to ruin.” 


“‘Tta se res habet ut plerumque fortunam mutaturus deus con- 
silia corrumpat.”’ 


VELLEIUS PaTERcuLUS. Historia Romana, IT., 118. 


‘Tt is a fact that, when God would change the course of a man’s 
fortune, He vitiates his judgment.” 


“Quem deus vult perdere, prius dementat.” ANON. 
‘*Whom God will ruin He first deprives of his senses.” 


“Stultus es, qui facta infecta facere verbis postules.” 
Pravtus. Truculentus, Act IV., Sc. II., 17.—(Astaphiwm.) 
‘*Indeed you are 
A simpleton, who would with words undo 
What is already done.”—( Bonnell Thornton.) 


““Stultus uterque locum immeritum causatur inique ; 
In culpa est animus, qui se non effugit unquam.”’ 
: Horace. Epistolae, I., 14, 12. 
‘* Each blames the place he lives in; but the mind 
Is most in fault, which ne’er leaves self behind.” —(Conington.) 


‘Sua cuique exorsa laborem 
Fortunamque ferent.” Virein. Aineid, X., 111. 


‘*¢* Each warrior from his own good lance 
Shall reap the fruit of toil or chance.” —(Conington.) 


‘‘Sua quisque exempla debet aequo animo pati.” 
Puareprus. Fables, I., 26, 12. 
‘¢ We should bear each his own punishments with equanimity.” 


‘‘ Sua retinere privatae domus, de alienis certare regiam laudem esse.” 
Tacitus. Annals, XV., 1. 
‘‘Though it is the glory of a private house to keep its own, it is the glory 
of a king to fight for the possessions of others.” 
—(Church and Brodribb.) 


‘* Suave est ex magno tollere acervo.” Horace. Satires, I., 1, 51. 


‘**There’s a pleasure, spite of all you say, 
In a large heap from which to take away.”—(Conington.) 


‘Suave, mari magno turbantibus aequora ventis, 
E terra magnum alterius spectare laborem ; 
Non quia vexari aquemquam ’st jucunda voluptas, 
Sed quibus ipse malis careas quia cernere suave ’st.” 
Lucretius. De Rerum Natura, IT., 1. 


‘* When that the mighty sea’s by tempest lashed 
To fury, sweet it is from land to gaze 
On one who’s fiercely battling with the waves ; 
Not that another’s peril gives us joy, 
But that ’tis sweet when we are free from woes 
Which others suffer.” 


280 SUMITE MATERIAM—SUNT LACRIMAE. 


«‘Sumite materiam vestris, qui scribitis aequam 
Viribus, et versate diu, quid ferre recusent, 
Quid valeant humeri. Cui lecta patenter erit res, 
Nec facundia deseret hunc nec lucidus ordo.” 
Horace. De Arte Poetica, 38. 
‘¢Good authors, take a brother bard’s advice : 
Ponder your subject o’er not once nor twice, 
And oft and oft consider if the weight 
You hope to lift be or be not too great. 
Let but our theme be equal to our powers, 
Choice language, clear arrangement both are ours.’ 
= Consist ) 


*«‘Summa petit livor. Perflant altissima venti. 
Summa petunt dextra fulmina missa Jovis.’ 
OvIp. Saas “Amoris, 369. 
‘¢Envy attacks the noblest. Stronger blow 
The winds upon the heights ; the hand of Jove 
Upon the mountain tops his thunder hurls.” ~ 


«Summum crede nefas animam praeferre pudori, 
Et propter vitam, vivendi perdere causas.’ 
JUVENAL. Satires, VIII., 83. 
‘‘ Think it a crime no tears can e’er efface 
To purchase safety with el pace dh kip 


At honour’s cost a feverish span e 
And sacrifice for life life’s only end” Gifford. ) 


*««Summum nec metuas diem, nec optes.” 
Martiat. Epigrams, X., 47, 13. 
‘Nor fear nor yet desire thy last day.” 


«Sunt bona, sunt quaedam mediocria, sunt mala plura, 
Quae legis hic: alter non fit, Avite, liber.” 
MartiaLt. LEpigrams, I., 16 (17), 1 
‘Here will you read some few good things, while some 
Are mediocre, most are bad: ’tis thus 
That every book’s compiled.” 


«‘Sunt et belli sicut pacis jura.” Livy. Histories, V., 27. 
‘‘The same laws hold good for peace as for war.” 


«Sunt geminae Somni portae, quarum altera fertur 
Cornea, qua veris facilis datur exitus Umbris ; 
Altera candenti perfecta nitens elephanto, 
Sed falsa ad coelum mittunt insomnia Manes.” 
Virain. Aineid, VI., 893. 


‘‘Sleep gives his name to portals twain : 
One all of horn they say, 
Through which authentic spectres gain 
Quick exit into day, 
And one which bright with ivory gleams, 
Whence Pluto sends delusive dreams.” —(Conington.) 


«‘Sunt lacrimae rerum et mentem mortalia tangunt.” 
Vira. Aineid, I., 462. 


‘¢ en here the tear of pity springs, 
And hearts are touched by rina things.” —(Conington.) 


SUNT MIHI INTUS—TACENT, SATIS. 281 


«‘Sunt mihi intus nescio quot nummi aurei lymphatici.” 
Pruavtus. Poenulus, Act I., Sc. II., 132.—(Agorastocles, ) 


‘*T have locked away I don’t know how much money mad to break loose.” 


«‘Sunt quos scio esse amicos; sunt quos suspicor ; 

Sunt quorum ingenia atque animos non possum noscere, 

Ad amici partem, an ad inimici perveniant.”’ 
Puavtus. Trinwmmus, Act I., Sc. II., 54.—(Callicles.) 

‘There are, I know are friends; there are, I think so; 

There are, whose dispositions and whose minds 
I cannot know, or whether to enrol them 
Among my friends or foes.”—( Bonnell Thornton.) 


*«Suo sibi hune gladio jugulo.” 
TERENCE. Adelphi, Act V., Sc. VIII., 35.—(Demea.) 
**T foil him with his own weapons.” —(George Colman.) 
*‘ Superbiae crudelitatique, etsi seras non leves tamen venire poenas.”’ 
Livy. Histories, ITI, 56. 
‘The punishment of pride and cruelty will be heavy though it may be 
long in coming.” 
««Superstitiones paene aniles.”’ 
Cicero. De Natura Deorum, II., 28, 70. 
** Almost old wives’ superstitions.” ; 
“‘Sus Minervam.” Cicero. Ad Familiares, IX., 18, 3. 
e Academica, I., 5 
“‘To compare a sow to Minerva.” 


se Suspectum semper invisumque dominantibus qui proximus destinare- 
tur.” Tacitus. History, I., 21. 


‘Rulers always suspect and hate the man who has been named for the 
succession.” —( a and Brodrivb.) 


«*Suum cuique.” Cicero. Tusculanae Disputationes, V., 22. 
‘¢To every one his own.” 


**Suum cuique decus posteritas rependit.”’ 
Tacitus. Annals, IV., 35. 


‘To every man posterity gives his due honour.” —(Church and Brodribb.) 


*“Suum cuique incommodum ferendum est, potius quam de alterius 
commodis detrahendum.”’ CicERO. De Officiis, IIT., 6, 30. 


“‘Tt is the duty of each man to bear his own discomforts, rather than 
diminish the comforts of his neighbour.” 


“‘Suum quisque igitur noscat ingenium, acremque se et bonorum et 
vitiorum suorum judicem praebeat; ne scenici plus quam nos 
videantur habere prudentiae.” 

CicERO. De Offictis, I., 31, 114. 
‘* Every man should study his own character, and constitute himself a 
keen judge of his own merits and demerits ; else it will be said that 
the dramatists have more insight than we.” 


“*Tacent, satis laudant.” 
TERENCE. FHunuchus, Act ITI., Sc. II., 23.—(Parmeno.) 
‘Their silence is sufficient praise.” 


282 TACITA BONA ’ST—TAM MALORUM. 


“Tacita bona ’st mulier semper quam loquens.”’ 
Purautus. Rudens, Act IV., Se. IV., 70.—(Trachalio.) 


**Tt more becomes 
A woman to be silent than to talk.”—( Bonnell Thornton.) 


“Tacitae magis et occultae inimicitiae timendae sunt quam indictae 
atque apertae.” Cicero. In Verrem, IT., 5, 71, 182. 


‘There is more to be feared from unspoken and concealed, than from open 
and declared hostility.” 


“Tacitum vivit sub pectore vulnus.”’ Viren. Aneid, IV., 67. 


‘¢The pain lurks uncomplaining in her breast.” 


“Tacitumque a principe vulgus 
Dissidet, et (qui mos populis) venturus amatur.” 
Statius. Thebais, I., 169. 
‘¢The mob in silence leaves their prince’s side, 
And to the coming ruler gives its love, 
As is with mobs the custom.” 


“Talibus ex adito dictis Cumaea Sibylla 
Horrendas canit ambages antroque remugit, 
Obscuris vera invoivens.” Virein. Aineid, VI., 98. 
‘*Such presages of doom divine 
Shrills forth the priestess from her shrine, 
And her her truth in mystery round, 
While all the cave returns the sound.”—(Conington.) 


“Talis hominibus fuit oratio qualis vita.” 
Seneca. Epistolae, CXIV., 1.—(Greek Proverb.) 
‘¢ As was his language sa was his life.” 


‘‘Tam bonus gladiator rudem tam cito accepisti?” 


Cicero. Philippica, II., 29, 74. 
‘¢ Has so great a swordsman so early accepted the wooden foil ?” 
“Tam deest avaro quod habet quam quod non habet.” 
Pusuinius Syrus, 486. 
‘¢ The miser is as much without what he has as what he has not.” 


“Tam facile et pronum est superos contemnere testes, ' 
Si mortalis idem nemo sciat.”’ JUVENAL. Satires, XIII., 75. 
‘*So aiid is man to scorn the witness of the gods, 
If mortal knowledge it transcends.” 


“Tam ficti pravique tenax, quam nuntia veri.” 
Viren. Aineid, IV., 188. 
‘¢ How oft soe’er the truth she tell, 
She loves a falsehood all too well.” —(Conington.) 


“Tam malorum quam bonorum longa conversatio amorem induit.” 
Seneca. De Tranquillitate Animi, I., 3. 


‘* A long intimacy with either good or bad men will assume the appear- 
ance of affection.” 


TAMDIU DISCENDUM—TANTUM NIMIRUM. 283 


“Tamdiu discendum est quamdiu nescias: si proverbio credimus, 
‘quamdiu vivis’.” Seneca. LEpistolae, LXXVI., 3. 
‘We must go on learning as long as we are ignorant; or, if we believe the 
proverb, as long as we live.” 


‘“‘Tanquam bona valetudo jucundior est eis, qui e gravi morbo recreati, 
quam qui nunquam aegro corpore fuerunt; sic haec omnia 
desiderata magis quam assidue percepta delectant.”’ 

Cicero. Ad Quirites, I., 4. 

“‘ Just as health is more delightful to those who have recovered from a 
severe illness than to those who have never been ill, so we take more 
pleasure in what we have long wanted than in what we are constantly 
obtaining.” 


“Tanta malorum impendet *IAids.” 
Cicero. Ad Atticum VIII, 11, 3. 


** We are threatened with a whole Iliad of misfortunes.” 


“Tantae molis erat Romanam condere gentem.” 
: VirGin. Aineid, I., 33. 


‘*So vast the labour to create 
The fabric of the Roman state.” —(Conington.) 


““Tantaene animis coelestibus irae ?”’ Viren. A neid, I., 11. 


**Can heavenly natures nourish hate 
So fierce, so blindly passionate ?”—(Conington.) 


“Tanti tibi non sunt opaci 
Omnis arena Tagi, quodque in mare volvitur aurum, 
Ut somno careas.”’ JUVENAL, Satires, ITI., 54. 
“* But let not all the wealth which Tagus pours 
In Ocean’s lap, not all his glittering stores, 
Be deemed a bribe sufficient to requite 
The loss of peace by day, of sleep by night.”—(Giford.) 


“Tanto major famae sitis est quam 
Virtutis! Quis enim virtutis amplectitur ipsam 
Praemia si tollas?”’ JUVENAL. Satires, X., 140. 
‘*So much the raging thirst of fame exceeds 
The generous warmth which prompts to worthy deeds, 
That none confess fair Virtue’s genuine power, 
Or woo her to their breast, without a dower.” —(Gifford.) 


“Tanto proclivius est injuriae quam beneficio vicem exsolvere, quia 
gratia oneri, ultio in quaestu habetur.”’ 
Tacitus. History, IV., 3. 
‘*So much easier is it to requite an injury than an obligation. Gratitude 


is felt to be burdensome, while there is a profit in revenge.” 
—(Church and Brodribb.) 


“Tantum nimirum ex publicis malis sentimus, quantum ad privatas 
res pertinet: nec in iis quicquam acrius quam pecuniae damnum 
stimulat.”’ Livy. Histories, XXX., 44. 

‘*We feel public misfortunes just so far as they affect our private circum- 
stances, and nothing of this nature appeals more directly to us than 
the loss of money.” 


284 TANTUM RELIGIO—TEMPORE DUCETUR. 


“Tantum religio potuit suadere malorum!” 
Lucretius. De Rerwm Natura, I, 95. 
‘* How many crimes have in religion’s name been wrought !” 


“Tantum series juncturaque pollet, 
Tantum de medio sumptis accedit honoris.” 
Horace. De Arte Poetica, 242. 
**So much may order and arrangement do 
To make the cheap seem choice, the threadbare new.” 
—(Conington.) 


“Tantus amor laudum, tantae est victoria curae.” 
Viren. Georgics, III., 112, 
‘*So great our love of praise, so high the value of success.” 


“Tarde, quae credita laedunt, 
Credimus.” Ovip. Heroides, IT., 9. 
‘* Where belief is painful we are slow to believe.” 


“Te enim dicere audiebamus, nos omnes adversarios putare, nisi qui 
nobiscum essent : te omnes qui contra te non essent tuos.” 
Cicero. Pro Ligario, XI., 33. 
‘* We heard you say that we reckon as adversaries all those who are not 
with us, while you count as friends all those who are not against you.” 


“Te sine, vae misero! mihi lilia nigra videntur, 
Pallentesque rosae, nec dulce rubens hyacinthus.” 
Caupurnius. Eclogues, IX., 44. 
‘*Woe’s me, when thou’rt not by ; the lily fair 
Seems black to me, pale is the rose’s hue, 
The hyacinth’s blushes fade.” 


“Te tribus verbis volo.” 
Pravutus. Trinwmmus, Act IV., Se, I,, 121.—(Charmides.) 
‘¢'Three words with you.” 
“‘Temeritas est damnare quod nescias,”’ 
Seneca. Epistolae, XCI, 21. 
‘*Tt is rash to condemn where you are ignorant.” 


“‘Temeritas est videlicet florentis aetatis, prudentia senescentis.” 
Cicero. De Senectute, VI., 20. 
‘¢ Rashness is characteristic of youth, prudence of maturity.” 


**Tempora certe 
Virtutem non prima negant, non ultima donant.” 
JOSEPHUS Iscanus. De Bello Trojan, I., 20. 
‘* Virtue in earliest times was not refused, 
Nor granted only in a later age.” 


“Tempore ducetur longo fortasse cicatrix. 
Horrent admotas vulnera cruda manus.” 
Ovip. LEpistolae ex Ponto, I., 3, 15. 


‘*Tn time a scar will mark where now’s the wound ; 
When the hurt’s new we shrink from every touch.” 


TEMPORIBUS MORES—TETIGISTI ACU. 285 


‘*Temporibus mores sapiens sine crimine mutat.” 
Dionysius Cato. Disticha de Moribus, I., 7. 


‘¢The wise man does no wrong in changing his habits with the times.” 


‘‘Temporis ars medicina fere est. Data tempore prosunt, 
Et data non apto tempore vina nocent.”’ 
Ovip. Remedia Amoris, 131. 
‘‘The art of medicine in the season lies : 


Wine given in season oft will benefit, 
Which out of season injures.” 


“Tempus edax rerum tuque, invidiosa vetustas, 
Omnia destruitis, vitiataque dentibus aevi 
Paulatim lenta consumitis omnia morte.” 
Ovip. Metamorphoses, XV., 234. 
‘*Thou all-devouring time, thou envious age, 
Nought can escape thee, and by slow degrees, 
Worn by thy teeth, all things will lingering die.” 
“Tenet insanabile multos 
Scribendi cacoethes.” JUVENAL. {Satires, VIT., 51. 
‘*The insatiate itch of scribbling, hateful pest, 


Creeps, like a titter, through the human breast ; 
Nor knows, nor hopes a cure.” —(Gifford.) 


“Tentanda via est qua me quoque possim 
Tollere humo victorque virum volitare per ora.” 
Viren. Georgics, IIT, 8. 


‘*T must attempt the path 
Whereby I may aspire to leave the earth, 
And soar a victor in the mouths of men.” 


‘**Tenuisque recessit in auras.”’ Viren. A’neid, II., 791. 
**She melted into thin air.” 


‘Ter sunt conati imponere Pelio Ossam, 
Scilicet atque Ossae frondosum involvere Olympum.” 
Virain. Georgics, I., 281. 


‘*Ossa on Pelion thrice they strive to pile, 
And upon Ossa leafy Olympus roll.’ 
“Pelion imposuisse Olympo.” Horace. Odes, IIL, 4, 52. 
‘*To pile Pelion on Olympus.” 

“Tertius e coelo cecidit Cato.” JUVENAL. Satires, IT., 40. 

‘Lo! a third Cato, sent thee from the skies.” —(Gifford.) 

“ Teterrima belli ; 
Causa,’’ Horace. Satires, I., 3, 107. 

‘* Most shameful cause of war.” 


“Tetigisti acu.’ Pxraurus. Rudens, Act V., Sc. I., 19.—(Labraa.) 


**You have touched it with the needle’s point.” 
(i.e., ‘* You have hit the right nail on the head” .) 


286 TIBERIUM ACERBIS—TOLLUNTUR IN ALTUM. 


“Tiberium acerbis facetiis irridere solitus, quarum apud praepotentes 
in longum memoria est.” Tacitus. Annals, V., 2. 


‘* He used to ridicule Tiberius with those bitter jests which the powerful 
remember so long.” —(Church and Brodribb.) 


“Tibi serviat ultima Thule!” Viren. Georgics, I., 30, 
‘May furthest Thule own thy sway !” 


“‘Timeo Danaos et dona ferentis.”’ Viren, Aineid, IT, 49. 
«“The Greeks I fear, and most when gifts they bring.” 


«‘Timidus vocat se cautum, avarus parcum.” Pusiinius Syrus, 487. 
‘‘The coward calls himself cautious ; the miser, frugal.” 


“‘Timor et minae 
Scandunt eodem quo dominus; neque 
Decedit aerata triremi, et 
Post equitem sedet atra cura.” Horace. Odes, ITT., 1, 37. 
‘* Fierce alarm 

Can clamber to the master’s side : 

Black cares can up the galley swarm, 
And close behind the horseman ride.” —(Conington.) 


«Tityre, tu patulae recubans sub tegmine fagi 

Silvestrem tenui Musam meditaris avena ; 

Nos patriae finis et dulcia linquimus arva: 

Nos patriam fugimus.” Virain. Eclogues, I, 1. 

““Thou, Tityrus, beneath the beech-tree’s shade, 

With thy shrill pipe dost woo the sylvan Muse ; 
Tis ours, alas, to leave these pleasant fields, 
To flee the boundaries of our native land.” 


«‘Tolle moras; semper nocuit differre paratis.” 
Lucan. Pharsalia, I., 281. 
‘Hence all delay ! 
Postponement always harms when all’s prepared.” 
“Tolle periclum, 
Jam vaga prosiliet frenis natura remotis.” 
Horace. Satires, II., 7, 73. 
‘Take away the danger, in a trice 
Nature unbridled plunges into vice.”—(Conington. ) 
«Tolle tuas artes, hodie cenabis apud me, 
Hac lege ut narres nil, Philomuse, novi.” 
MartiaL. Epigrams, IX., 36, 11. 
‘* Lay then thine arts aside; this day thou’lt sup with me 
On this condition, that thou’lt tell me nothing new.” 
«‘Tollens vacuum plus nimio gloria verticem.” 
: Horace. Odes, I.,:18, 15. 
‘‘Vainglory towering upwards in its empty-headed scorn.” —(Conington.) 
“Tolluntur in altum 
Ut lapsu graviore ruant.” Craupianus. In Rufinum, L., 22. 
‘¢ Men are raised on high that they may fall more heavily.” 


TORRENS DICENDI—TRUDITUR DIES DIE. 287 


“Torrens dicendi copia multis 
Et sua mortifera est facundia.”’ JUVENAL. Satires, X., 9. 
“* A full and rapid flow 
Of eloquence lays many a speaker low.” —(Gifford.) 


**(Proverbium jactatur) Totidem hostes esse quot servos.”’ 
Seneca. Epistolae, XL VIL, 5. 


‘*So many slaves, so many enemies, says the proverb.” 


“‘Totius autem injustitiae nulla capitalior quam eorum, qui tum, quum 
maxime fallunt, id agunt, ut viri boni esse videantur.”’ 
Cicero. De Officiis, I., 18, 41. 
‘*No iniquity is more deadly than that of those who, when ae are most 
at fault, so behave as to seem men of integrity.” 


“‘Totum muneris hoc tui est, 
Quod monstror digito praetereuntium 
Romanae fidicen lyrae ; 
Quod spiro et placeo (si placeo) tuum est.” 
Horace. Odes, IV., 3, 21. 
“Oh, ’tis all of thy dear grace 
That every finger points me out in going 
Lyrist of the Roman race ; 
Breath, power to charm, if mine, are thy bestowing ! ”—(Conington.) 


“‘Trahit sua quemque voluptas.”’ Viren. LEclogues, II., 65. 
‘‘Each man is by his special pleasure led.” 
*Tranquillas etiam naufragus horret aquas.” 
Ovip. LEpistolae ex Ponto, II., 7, 8. 
‘¢The man who has suffered shipwreck shudders even at a calm sea.” 


«‘(Neratius Priscus) Tres facere existimat collegium.” 
MaRcetius. (Corpus Juris Civilis Romani, Digesta, Lib. L., 
Tit. XVI, § 87.) 


‘‘Neratius Priscus thought that three constituted a corporation.” 


‘‘Tritissima quaeque via et celeberrima maxime decipit.” 
Seneca. De Vita Beata, I., 2. 


‘¢We most often go astray on a well-trodden and much frequented aa 
**(Casus multis hic cognitus, et jam) 


Tritus et e medio Fortunae ductus acervo.” 
JuVENAL. Satires, XIII., 10. 


‘¢The case to many’s known and quite familiar, 
Drawn from the very midst of Fortune’s heap.” 
“Tros biol oe mihi nullo discrimine agetur.” 
Viren, Aneid, I., 574. 
‘No difference I’ll make ’twixt Tyrian and Trojan.” 
‘“Truditur dies die, 
Novaeque pergunt interire lunae.”’ Horacg. Odes, II., 18, 15. 


‘¢Thus the day drives out the day, 
And on the waxing steals the waning moon.”—(Conington.) 


288 TU LENE TORMENTUM—TUA RES AGITUR., 


“Tu lene tormentum ingenio admovyes 
Plerumque duro.” Horace. Odes, III., 21, 13. 


‘*Tough wits to your mild torture yield 
Their treasures.” —(Conington.) 


“Tu ne quaesieris, scire nefas, quem mihi, quem tibi 
Finem di dederint, Leuconoe; nec Babylonios 
Tentaris numeros. Ut melius, quicquid erit, pati!” 
Horace. Odes, I., 11, 1. 


‘* Ask not (’tis forbidden otobag what our destined term of years, 
Mine and yours; nor scan the tables of your Babylonish seers. 
Better far to bear the future, my Leuconoe, like the past.”—(Conington.) 


“Tu ne cede malis, sed contra audentior ito 
Quam tua te Fortuna sinet.” Virein. A’neid, VI., 95. 


** Yet still despond not, but proceed 
Along the path where fate may lead.” —(Conington.) 


**Tu nihil invita dices faciesve Minerva.” 
Horace. De Arte Poetica, 385, 


**- You will not fly in Queen Minerva’s face 
In action or in word.”—(Conington.) 


“Tu omnia cum amico delibera, sed de ipso prius. Post amicitiam 
credendum est, ante amicitiam judicandum.” : 
Seneca. LEpistolae, III, 2. 
‘* Deliberate on every subject with your friend, but first deliberate about 


your friend himself. Confidence follows friendship, judgment must 
precede it.” 


“Tu, pro tua sapientia, debebis optare optima, cogitare difficillima, 
ferre quaecunque erunt.” Cicero. Ad Familiares, [X., 17, 3. 
**You, with your wisdom, should aspire to what is noblest, meditate on 
what is most obscure, and welcome whatever the Fates allot you.” 


‘Tu quos ad studium atque usum formabis agrestem, 
Jam vitulos hortare, viamque insiste domandi, 
Dum faciles animi juvenum, dum mobilis aetas.”’ 
Virein. Georgics, III., 163, 
**O ye that take 
Pleasure and pains agrarian teams to break, 
Whilst they are young and docile let them know 
To bear the yoke, the task to undergo! ”—(J. B. Rose.) 


“Tu vero felix, Agricola, non vitae tantum claritate, sed etiam oppor- 
tunitate mortis.” Tacitus. Agricola, XLV. 


*¢ Fortunate wert thou, Agricola, not only in the brilliancy of thy life, but 
also in the opportunity of thy death.” 


‘*(Nam) Tua res agitur, paries cum proximus ardet, 
Et neglecta solent incendia sumere vires.” 
Horace. LEpistolae, I., 18, 84. 
‘*No time for sleeping with a fire next door ; 
Neglect such things, they only blaze the more.”—(Conington. ) 


TUN’ ID DICERE—TURPIS AUTEM FUGA. 289 


“Tun’ id dicere audes, quod nemo unquam homo antehac 
Vidit, nec potest fieri, tempore uno 
Homo idem duobus locis ut simul sit?” 
Pxuautus. Amphitryo, IT., 1, 16.—(Amphitryo.) 
‘* Dare you affirm what man yet never saw ? 
What never can be? that the self-same person 
Should at one time be in two different places ?” 
—(Bonnell Thornton.) 
Tun’ trium litterarum homo 
Me vituperas? Fur! etiam fur! trifurcifer!” 
Prautus. Aulularia, Act II., Sc. IV., 46.—(Anthraz.) 
‘* Darest thou abuse me, thou three-letter man ? 
Thou thief! thou double thief! thou thief of thieves!” 


“Tunica propior pallio est.” 
Prautus. Trinwmmus, Act V., Sc. II., 30.—(Lysiteles.) 
**My coat, 
Dear sir, is nearer to me than my cloak.” 
—(Bonnell Thornton.) 


“Tuo tibi judicio est utendum: tibi si recta probanti placebis, tum non 
modo tete viceris, . . . sed omnes et omnia.” 
Cicero. Tusculanae Disputationes, IT., 25. 

“* You must use your own judgment on yourself: if, when you are testing 
what is right, you succeed in pleasing yourself, then you have overcome 
not yourself only, but all men and all things.” 

“Turpe est aliud loqui, aliud sentire; quanto turpius aliud scribere, 
aliud sentire.” Seneca. Epistolae, XXIV., 19. 

‘‘It is disgraceful to say one thing and think another; how much more 

disgraceful to write one thing and think another!” 
“Turpe est difficiles habere nugas, 
Et stultus labor est ineptiarum.” 
Martian. LEpigrams, II., 86, 9. 
‘* Disgraceful ’tis to treat small things as difficult ; 
’Tis silly to waste time on foolish trifles.” 
“Turpe est odisse quem laudes.” Seneca. De Ira, III, 29, 1. 
‘*It is disgraceful to hate him whom you praise.” 
“Turpe, reos empta miseros defendere lingua.” 
Ovip. Amores, I., 10, 39. 
‘©’Tis base to plead the unhappy prisoner’s cause 
With eloquence that’s bought.” 
“‘Turpis amor surdis auribus esse solet.”” _ 
Propertius. Elegies, III., 7, 36 (II., 16, 36). 
‘* Love that’s dishonouring is always deaf.” 
“Turpis autem fuga mortis omni est morte pejor.” 
Cicero. Philippica, VIII, 10, 29. 

‘‘ Dishonourable flight from death is worse than any death.” 

“Honesta mors turpi vita potior, et incolumitas ac decus 
eodem loco sita sunt.” Tacitus. Agricola, XXXIII. 
‘¢ Rather death with honour than life with disgrace; safety and 
dignity are never separated.” 


19 


290 TURPIS ET RIDICULA—UBI EST AUTEM. 


“‘Turpis et ridicula res est elementarius senex; juveni parandum, seni 
utendum est.” Seneca. LEpistolae, XXXVL, 4. 


“‘A shame and a mockery is an old man in his rudiments ; youth is the 
time for preparation, old age for utilisation.” 


“‘Turpissimum genus damni est inconsulta donatio.” 
Seneca. De Benefictis, IV., 10, 3. 


‘‘No kind of loss is more disgraceful than that which arises from indis- 
criminate charity.” 


“‘Turpius esse dicebat Favorinus philosophus exigue atque frigide 
laudari, quam insectanter et graviter vituperari.” 
Autus Getuius. Noctes Atticae, XI, 3, 1. 


‘* Favorinus, the pega art used to say that faint and half- airtel praise 
was more dishonouring than loud and persistent abuse.” 


“Tuta est hominum tenuitas ; 
Magnae periclo sunt opes obnoxiae.” 
PHAEDRUS. aes wy Bay foe 
‘The insignificant may safety find ; 
Great wealth to danger ever is exposed. i 


“‘Tuta petant alii. Fortuna miserrima tuta est; 
Nam timor eventus deterioris abest.’”’ 
Ovip. LEpistolae ex Ponto, IT., 2, 31. 


‘*Safety let others seek. Nought’s safer than misfortune, 
Where there’s no fear of greater ill to come.” 


«‘Tute hoc intristi ; tibi omne est exedendum.” 
TERENCE. Phormio, Act II., Sc. II., 4.—(Phormio.) 
**You’ve baked this cake ; 
E’en eat it for your pains.”—(@eorge Colman.) 


«‘(Nam) Ubi amor condimentum inerit, cuivis placiturum credo ; 
Neque salsum, neque suave esse potest quidquam ubi amor non 


admiscetur. 
Fel quod amarum est, id mel faciet; hominem ex tristi, lepidum et 
lenem.”  Pravrvs. Casina, "Act I, Be TI, 5.—(Stalino.) 


‘‘The sauce that has the seasoning of ae 
Must please all palates. And without a mixture, 
A little dash of love, no sauce will have 
A relish, nor taste sweet upon the palate. 
Love changes all to honey, sweet to bitter ; 
Clears ss the gloom, and renders straight the man 
Agreeable and pleasant.”—(Bonnell ) 


**(Verum est verbum, quod memoratur,) ubi amici ibidem opus.” 
PLAUTUS. Truculentus, Act IV., Se. IV., 32. —{Phronestim.) 
‘<The proverb’s true—‘ Best friends are sometimes troublesome’. 
—(Bonnell Thornton.) 
“Ubi est autem dignitas, nisi ubi honestas ?” 
Cicero. Ad Atticum, VII., 11, 1. 
‘‘ Where shall we find dignity without honesty ?” 


UBI IDEM ET—ULTIMA SEMPER. 291 


‘Ubi idem et maximus et honestissimus amor est, aliquanto praestat 
morte jungi quam vita distrahi.” 
VaLEeRiIvs Maximus. IV., 4, 3.—(De Amore Conjugali.) 


‘¢ When love is at once very fervent and very pure, it is better to be united 
in death than parted in life.” 


‘‘Ubi malos praemia sequuntur, haud facile quisquam gratuito bonus 
est.” Satiust. History, Bk. I.—(Fragment.) 


‘* When the prizes fall to the lot of the wicked, you will not find many who 
are virtuous for virtue’s sake.” 


“Ubi nihil erit quod scribas id ipsum scribito.” 
Cicero. Ad Atticum, IV., 8, 4. 


‘¢ Even if you have nothing to write, write and say so.” 


“Ubi non est pudor, 
Nec cura juris, sanctitas, pietas, fides, 
Instabile regnum est.” Seneca. Thyestes, 215.—(Satellites.) 


‘¢ Where modesty is not, respect for law, 
Nor faith, nor holiness, nor piety, 
Unstable is the kingdom.” 


“Ubi uber, ibi tuber.” AputeEius. Florida, IV., 18. 
‘¢ Where the soil’s rich, there you’ll find the fungus.” 


“Ubi vinci necesse est, expetit cedere.” 
QuintitiAN. De Institutione Oratoria, VI., 4, 16. 


‘¢ When we cannot hope to win, it is an advantage to yield.” 


“Ubi 
Voluptatem aegritudo vincat, quid ibi inest amoeni?” 
Prautus. Mercator, Act II., Sc. III., 23.—(Charinus.) 


‘¢ What joy’s in that whose pain exceeds the pleasure ?” 
—(Bonnell Thornton.) 


“ Ubicumque homo est, ibi beneficii locus est.” 
Seneca. De Vita Beata, XXIV.,, 3. 


‘* Wheresoever man is, there is an opportunity of doing good.” 


“Udum et molle lutum es, nunc nunc properandus et acri 
Fingendus sine fine rota.” Prersius. Satires, III, 23. 
“But you yet are moist and yielding clay : 
Call for some plastic hand without delay ; 
Nor cease the labour, till the wheel produce 
A vessel nicely formed and fit for use.”—(Gifford.) 


‘Ultima semper 
Exspectanda dies homini, dicique beatus 
Ante obitum nemo supremaque funera debet.” 
Ovip. Metamorphoses, III., 135. 
‘* For the last day 
Each man must wait. None can we happy call, 
Until his corpse is laid within the tomb.’ 


292 ULTIMUM MALORUM—UNICUIQUE DEDIT. 


“Ultimum malorum e vivorum numero exire, antequam moriaris.” 
Seneca. De Tranquillitate Animi, V., 5. 
‘‘There is no more dire misfortune than to quit the ranks of the living 
before you are dead.” 


“‘Ultimus ille dies bello gentique fuisset.” 
Viren. Alneid, IX., 759. 
‘¢The nation and the war that day 
Alike to end had brought 1?1-{Obmingtom: ) 


“Una de multis, face nuptiali 
Digna, perjurum fuit in parentem 
Splendide mendax, et in omne virgo 
Nobilis aevum.” Horacez. Odes, ITI., 11, 33. 
**One only, true to Hymen’s flame, 
Was traitress to her sire forsworn : 
That splendid falsehood lights her name 

Through times unborn.” —(Conington. ) 


“Una manu latam libertati viam faciet.” 
Seneca. De Providentia, II., 10.—(Cato on Suicide.) 
‘¢ With one hand he will make for himself a broad path to freedom.” 


‘Una salus victis, nullam sperare salutem.” 
Viren. Alneid, IT, 354. 
**No safety may the vanquished find 
Till hope of safety be resigned.” —(Conington.) 


“Una virtus est, consentiens cum ratione et perpetua constantia. 
Nihil huic addi potest, quo magis virtus sit: nihil demi, ut 
virtutis nomen relinquatur.”’ Cicero. Paradoxa, IIT, 22. 

‘¢There is but one virtue, which is in consonance with reason and inflexible: 
rectitude. Nothing can be added to this which will increase its claim 
to the title of virtue: nothing can be subtracted if that title is to 
remain.” 


“Unde igitur ordiri rectius possumus quam a communi parente 
natura? quae quicquid genuit, . . . in suo quidque genere 
perfectum esse voluit.” 

Cicero. Tusculanae Disputationes, V., 13, 37. 
‘*How then can we be more fitly ordered than by our common mother 
Nature, whose aim has been that whatsoever she produced should be 
perfect after its kind?” 


“Uni aequus virtuti atque ejus amicis.” 
Horace. Satires, IT., 1, 70. 
‘* Kind but to worth and to the friends of worth.” —(Conington.) 
“Unica belli 


Praemia civilis, victis donare salutem, 
Perdidimus.” Lucan. Pharsalia, IX., 1065. 
‘¢The only guerdon have we lost of civil war, 
In that we cannot to the conquered safety bring.” 
“ Unicuique dedit vitium natura creato,”’ 
Propertius. Hlegies, III., 14 (II., 22), 17. 


‘* Nature some fault has grafted on whate’er 
She has created.” 


UNIVERSUS HIC—URIT ENIM FULGORE, 293 


“‘Universus hic mundus una civitas communis deorum atque hominum 
existimanda.” Cicero. De Legibus, I., 7, 23. 


‘The whole world is to be regarded as a state, of which the citizens are 
gods and men.” 


“*(Jam ego) uno in saltu lepide apros capiam duos.” 
Puautus. Casina, Act II., Sc. VIIT., 40.—(Chalinus.) 


“*T now shall catch two boars in the same thicket.” —( Bonnell Thornton.) 


“Unum pro multis dabitur caput.” Virait. Aineid, V., 815. 
‘*One head shall fall the rest to save.” —(Conington. ) 


“*Unus dies hominum eruditorum plus patet quam imperitis longissima 
aetas.”’ 
Seneca. LEpistolae, LXXVIII., 28.—(Quoted from Posidonius.) 
“*More is contained in one day of the life of a learned man, than in the 
whole lifetime of a fool.” 


“*Unus Pellaeo juveni non sufficit orbis.” 
JUVENAL. Satires, X., 168.—(Of Alexander.) 
“‘One world the ambitious youth of Pella found 
Too small.” —(Gifford.) 


“Urbem .. . excoluit adeo, ut jure sit gloriatus, marmoream se re 
linquere, quam latericiam accepisset.” 
Suetonius, I/., 29.—(Of Augustus.) 
‘* He so beautified the city as to justify his boast, that he had found Rome 
of brick and left it of marble.” 


“‘Urbem venalem et mature perituram, si emptorem invenerit (dixisse 
fertur).” Satuust. Jugurtha, XXXV. 
“He is reported to have said that the city was for sale, and would come 
to an untimely end if a purchaser could be found,” 


“‘Urbes constituit aetas, hora dissolvit, Momento fit cinis, diu silva,” 
Seneca. Naturales Quaestiones, ITI., 27, 2. 


‘*A city that has taken an age to grow is destroyed in an hour. Ashes are 
the work of a moment, a forest the work of centuries.” 


“Urbs antiqua fuit, Tyrii tenuere coloni, é 
Carthago.”’ Viren. Aneid, I., 12. 
‘There stood a city on the sea, 
Manned by a Tyrian colony, 
Named Carthage.”—(Conington. ) 


“Urbs antiqua ruit, multos dominata per annos.” 
Virait. Aineid, II., 363. 
‘** An ancient city topples down ; 
From broad-based heights of old renown.” —(Conington. ) 
“*Urit enim fulgore suo qui praegravat artes : 
Infra se positas.”’ Horace. LEpistolae, If, 1, 13. 


‘He that outshines his age is like a torch, : 
Which, when it blazes high, is apt to scorch.” —(Conington. ) 


294 USQUE ADEO SOLUS—UT AD BELLA. 


““Usque adeo solus ferrum mortemque timere 
Auri nescit amor.” Lucan. Pharsalia, ITI., 118. 


‘Tis only love of gold that knows no fear 
Of sword or death. 


“ Formidinem mortis vicit aurum.” 
ApuLEIus. Metamorphoses, IX., 19. 


“*Gold has conquered the fear of death.” 


Usque adeone mori miserum est? Vos o mihi Manes 
Este boni, quoniam Superis aversa voluntas. 
Sancta ad vos anima, atque istius inscia culpae 
Descendam, magnorum haud unquam indignus avorum.” 
Virain. Aineid, XTTI., 646. 


“Ts death indeed so sore ? 
O hear me, Manes, of your grace, 
Since heavenly powers have hid their face ! 
Pure and unsoiled by caitiff blame, 
I join your company, nor shame 
My mighty sires of yore.”—(Conington. ) 


: *Usque adeone 
Scire tuum nihil est, nisi te scire hoc sciat alter?” 
Persius. Satires, I., 26. 


“*Ts science only useful as ’tis shown, 
And is thy knowledge nothing, if not known ?”—(Gifford. ) 


*‘Usu probatum est, patres conscripti, leges egregias, exempla honesta 
apud bonos ex delictis aliorum gigni.”’ 
Tacitus. Annals, XV., 20. 


**Tt is found by experience, senators, that admirable laws and ao pre- 
cedents among the good have their origin in the misdeeds of others.” 
—(Church and Brodribb.) 


““Usus me genuit, mater peperit Memoria. 
Sophiam vocant me Graii, vos Sapientiam.” 
Arranius. Sella. (Quoted by Aulus Gellius, Noctes 
Atticae, XIII, 8, 2.) 


‘Practice my father was, my mother Memory ; 
Sophia the Greeks me call, you Sapience.” 


“Ut acerbum est, pro benefactis quum mali messem metas.” 
Puavutus. EHpidicus, Act V., Sc. II., 53.—(EHpidicus.) 


‘Tis a bitter disappointment, when you have sown benefits, to reap a crop 
of injuries.” 


‘Ut ad bella suscipienda Gallorum alacer ac promptus est animus, sic 
mollis ac minime resistens ad calamitates perferendas mens 
eorum est.” Cargsar. De Bello Gallico, III., 19. 

‘¢ While the Gallic temper is always ready and eager to embark upon war, 
when disaster has to be faced they show themselves to be deficient in 
manliness and steadfastness.” 


UT AETAS MALA—UT NATURA DEDIT. 295 


“Ut aetas mala, merx mala est tergo! 
Nam res plurimas pessimas, quum advenit, affert ; 
Quas si autumem omneis, nimis longus sermo sit.’’ 
Pxiautus. Menaechmi, Act V., Sc. II., 6.—(Senex.) 
‘Old age is a sad pedlar; on his back : 
Carrying along a pack of grievances. ~ 
It would be tedious to recount them all.” 
—(Bonnell Thornton.) 


“Ut ager quamvis fertilis sine cultura fructuosus esse non potest, sic 
sine doctrina animus.” 
Cicrro. Tusculanae Disputationes, IT., 5, 13. 


‘A mind without instruction can no more bear fruit than can a field, 
however fertile, without cultivation.” 


“Ut ameris, amabilis esto.” Ovip. De Arte Amandi, IT., 107. 
“Tf you would be loved, be lovable.” 


‘*Ut animus in spe atque in timore usque antehac attentus fuit, 
Ita postquam adempta spes est, lassus, cura confectus stupet.” 
TERENCE. Andria, Act II., Sc. I., 3.—(Charinus.) 
‘* Till now my mind 
Floated ’twixt hope and fear: now, hope removed, 
Stunned and o’erwhelmed, it sinks beneath its cares.” 
—(George Colinan.) 


“Ut corpora nostra lente augescunt, cito exstinguuntur, sic ingenia 
studiaque oppresseris facilius quam revocaveris.” 
Tacitus. Agricola, ITI. 


‘¢ Just as our bodies grow slowly, but are destroyed in a moment, so is it 
easier to crush talents and tastes out of existence than to call them 
back to life.” 


“Ut enim hominis decus ingenium, sic ingenii ipsius lumen est 
eloquentia.” CicErRo. Brutus, XV., 59. 
‘* As genius is man’s brightest ornament, so it is eloquence that illuminates 
genius itself.” 


‘“¢Ut enim non omne vinum, sic non omnis aetas vetustate coacescit.” 
Cicero. De Senectute, XVIII., 65. 


‘‘ Neither every wine nor every life turns to vinegar with age.” 


“Ut homo ’st, ita morem geras.”’ 
TreRENCE. Adelphi, Act III., Sc. III., T7.—(Syrus.) 


‘* According to the man must be the lesson.” —(George Colman.) 


“Ut lacrimae saepicule de gaudio prodeunt, ita et in illo nimio pavore 
risum nequivi continere.”” APULEIUS. Metamorphoses, I., 12. 
‘‘ Just as tears often spring from joy, so, even in the extremity of my 
terror, I could not control my laughter.” 


“Ut natura dedit, sic omnis recta figura.” 
Propertivus. Elegies, III., 10, 3 (IJ., 18, 25). 


‘* As nature made it every form is fair.” 


296 UT NIHIL PERTINUIT—UT SATIUS UNUM. 


“Ut sy soma ad nos ante ortum, sic nihil post mortem pertine- 
Cicero, Tusculanae Disputationes, I., 38, 91. 
<¢ ee we re possessed nothing before birth, so will nothing remain to us after 
death.” 


“Ut non omnem frugem neque arborem in omni agro reperire possis, 
sic non omne facinus in omni vita nascitur.” 
Cicero. Pro Roscio Amerino, XXVI., 75. 
‘* Just as we do not. find in every field every fruit and tree, so not every 
vice is produced in every life.” 


“Ut odium et gratia desiere, jus valuit; petitaque criminibus haud 
ignotis sua manu sera magis quam immerita supplicia persolvit.”’ 
Tacitus. Annals, VI., 26.—(Of Agrippina.) 
‘* When hatred and favour had alike passed away, justice asserted itself. 
Pursued by charges universally notorious, she suffered by her own hand 
a penalty tardy rather than undeserved.”—(Church and Brodribb.) 


“Ut pictura poesis; erit quae, si propius stes, 
Te capiat magis, et quaedam, si longius abstes.” 
Horace. De Arte Poetica, 361. 
‘¢Some poems, like some paintings, take the eye 
Best at a distance, some when looked at nigh.” —(Conington.) 


““Ut praeco, ad merces turbam qui cogit emendas, 
Assentatores jubet ad lucrum ire poeta 
Dives agris, dives positis in foenore nummis.” 
Horace. De Arte Poetica, 419. 
‘* As seh lb auctioneers collect a throng, 
poets bribe false friends to hear their song: 
Whe can resist the lord of so much rent, 
Of so much money at so much per cent. y ”_(Conington.) 


“Ut, qui deliquit, supplex est ultro omnibus!” 
Puautus. Bacchides, Act IV., Sc. IX., 101.—(Chrysalus.) 
** How humble is to all, 
And of his own accord, the guilty man !”—( Bonnell Thornton.) 
““Ut quisque est vir optimus, ita difficillime esse alios improbos suspi- 
catur.” Cicero. Ad Quintum Fratrem, I., 1, 4, 12. 
‘The better a man is, the less ready is he to suspect dishonesty in others.” 
**Ut quisque suum volt esse, ita ’st.’”’ 
TERENCE. Adelphi, Act III., Sc. III., 45.—(Syrus.) 
‘* As fathers form their children, so they prove.” —(George Colman.) 
**Ut saepe summa ingenia in occulto latent.” 
Pravutus. Captivi, Act I., Sc. I., 62.—(Ergasilus.) 
‘* How greatest geniuses oft lie concealed.”—( Bonnell Thornton.) 
“Ut satius unum aliquid insigniter, quam facere plurima mediocriter ; 
ita plurima mediocriter, si non possis unum aliquid insigniter.” 
Puiny THE YOUNGER. LEpistolae, [X., 29. 


“While it is better to excel in one thing than to attain moderate success 
in many, yet we must be satisfied with moderate success in many 
things if we cannot attain supreme excellence in one.’ 


UT SEMENTEM—UTILIS INTERDUM. 297 


**Ut sementem feceris ita metes.” 
Prnarius Rurus. (Cicero, de Oratore, II., 65, 261.) 


‘* As thou hast sown, so shalt thou reap.” 


(Nam) Ut servi volunt esse herum, ita solet: 
Bonis boni sunt; improbi, qui malus fuit.” 
Puavutus. Mostellaria, Act IV., Sc. I., 16.—(Phaniscus.) 
“* As servants choose to have their master be, ‘ 
Such is he. Good to the good, but to the bad, 
Cruel and harsh.”—(Bonnell Thornton.) 


“Ut silvae foliis pronos mutantur in annos, 
Prima cadunt; ita verborum vetus interit aetas, 
Et juvenum ritu florent modo nata vigentque.” 
Horace. De Arte Poetica, 60. 
‘‘ When forests shed their foliage at the fall, 
The earliest born still drops the first of all: 
So fades the elder race of words, and so 
The younger generations bloom and grow.”—(Conington. ) 


“Ut tragici poetae, quum explicare argumenti exitum non potestis, 
confugitis ad deum.” Cicero. De Natura Deorum, I., 20, 53. 


‘Like the tragic poets, when you cannot work out your dénouement 
satisfactorily, you call the deity to your aid.” 


““Ut vera laus ornat, ita falsa castigat.” 
Srponius APOLLINARIS. Epistolae, VIII.,10. (Migne’s Patrologiae 
Cursus, Vol. L VIILI., 231.) 


‘* True praise is an honour, false flattery a reproof.” 


“Ut vides, xAmaxtfpa communem seniorum omnium tertium et sexa- 
gesimum annum evasimus.” 
Avuaustus. Epistola ad Caium. (Quoted by Aulus Gellius, Noctes 
Atticae, XV., 7, 3.) 
‘*As you see, we have reached the climacteric of all old men, the sixty- 
third year.” 


‘““Uterne 
Ad casus dubios fidet sibi certius? hic qui 
Pluribus assuerit mentem corpusque superbum, 
An qui, contentus parvo metuensque futuri, 
In pace, ut sapiens, aptarit idonea bello?” 
- Horace. Satires, II., 2, 107. 
‘Which will feel : 
More confidence in self, come woe, come weal : 
He that, like you, by long indulgence plants 
In body and in mind a thousand wants, 
Or he who, wise and frugal, lays in stores 
In view of war, ere war is at the doors ?”—(Conington. ) 


“Uti possidetis.” Justinian. Institutes, IV., 15, 4. 
‘Retaining what you hold.” 


“Utilis interdum est ipsis injuria passis.” 
Ovip. Heroides, XVII., 187. 
“* Ofttimes they benefit who suffer wrong.” 


298 UTINAM LEX ESSET—VAE VICTIS. 


**Utinam lex esset eadem, quae uxori est, viro: 
Nam uxor contenta est, quae bona est, uno viro: 
Qui minus vir una uxore contentus siet?” 
Puavutus. Mercator, Act IV., Sc. VI., 7.—(Syra.) 


** Would the same law held good for man and wife ! 
For since a wife, if she’s an honest woman, 
Will be contented with her husband; why 
Should not the husband also with his wife ?” 
—(Bonnell Thornton.) 


“Utinam populus Romanus unam cervicem haberet.”’ 
CatiauLa. (Suetonius, IV., 30.) 


‘* Would that the people of Rome had but one neck !” 


“Utinam tam facile vera invenire possim quam falsa convincere.”’ 
Cicero. De Natura Deorum, I., 32, 91. 


‘* Would that it were as easy for me to find the true as to detect the false !” 


“ Utitur, in re non dubia, testibus non necessariis.”’ 
Cicrro. De Officiis, IT., 5, 16. 


‘*In a case which admits of no doubt he is calling unnecessary witnesses.” 


‘‘Utque comes radios per solis euntibus umbra, 
Cum latet hic pressus nubibus, illa fugit : 
Mobile sic sequitur fortunae lumina vulgus: 
Quae simul inducta nube teguntur, abit.” 
Ovip. Tristia, I., 9, 11. 


‘**’Neath the sun’s rays our shadow is our comrade ; 
When clouds obscure the sun our shadow flees. 
So Fortune’s smiles the fickle crowd pursues, 

But swift is gone whene’er she veils her face.” 


““Utque in corporibus, sic in imperio, gravissimus est morbus, qui a 
capite diffunditur.” 
Puiny THE YOUNGER. LE pistolae, IV., 22. 


‘¢ As in the human body, so in the body politic, the most serious diseases 
are those which originate in the head.” 


“Utrum merito mihi ista accidunt, an immerito? si merito, non est 
contumelia, judicium est. Si immerito, illi, qui injusta facit, 
erubescendum est.” 

Seneca. De Constantia Sapientis, XVI, 3. 
**Do I, or not, deserve such treatment? If I do, then it is not a disgrace, 
but a ancenee’, If I do not, then it is for him to blush who has 
treated me unjustly.” 


“Vade retro, Satana.”’ THE VuuaaTE. St. Matthew, IV., 10. 
‘Get thee behind me, Satan.” 


“Vae victis.” 
Livy. Histories, V., 48.—(Brennus at the sack of Rome.) 
‘¢ Woe to the conquered.” 


VALET IMA SUMMIS—VENENUM IN AURO. 299: 


‘Valet ima summis 
Mutare, et insignem attenuat deus, 
Obscura promens.” Horace. Odes, I., 34, 12. 


“* He can lowliest change 
And loftiest ; bring the mighty down 
And lift the weak.” —(Conington.) 


“Vana quoque ad veros accessit fama timores.” 
Lucan. Pharsalia, I., 464. 
‘‘Vain rumour to well-grounded fear adds weight.” 


“ Vanitas vanitatum, et omnia vanitas.” 
THE VuLGATE. Ecclesiastes, I., 2. 
‘* Vanity of vanities, and all is vanity.” 


“Sanitas sanitatum, omnia sanitas.”’ 
MrnaGE. (Menagiana, p. 166, Amsterdam, 1693.) 
‘¢Sanity of sanities, all is sanity.” 


“Vanitas est longam vitam optare, et de bona vita parum curare.”’ 
Tuomas A Kempis. De Imitatione Christi, I., 1, 4. 


“Tt is vanity to desire a long life, and to care little whether that life be 
well spent.” 


“Varium et mutabile semper 
Femina.” VirGit. Aineid, IV., 569. 


**A woman’s will 
Is changeful and uncertain still.”—(Conington.) 


‘* Vehemens in utramque partem, Menedeme, es nimis, 
Aut largitate nimia, aut parsimonia.” 
TERENCE. Heautontimoruwmenos, Act III., Sc. I., 31.—(Chremes.) 
“You run into extremes; too niggardly, 
Or too profuse.” —(George Colman.) 
“‘Velocitas juxta formidinem, cunctatio propior constantiae est.” 
Tacitus. Germania, XXXT. 


‘* Haste is next door to panic, delay is nearer to firm courage.” 


“Velox consilium sequitur poenitentia.” PuBLILIUS Syrus, 492. 
‘* Hasty counsels are followed by repentance.” 
“Velut aegri somnia.” Horace. De Arte Poetica, 7. 


*¢ Like a sick man’s dreams.” 


“ Velut silvis, ubi passim 
Palantes error certo de tramite pellit, 
Ille sinistrorsum, hic dextrorsum abit, unus utrique 
Error, sed variis illudit partibus.” Horace. Satires, II., 3, 48. 
‘* Just as in woods, when travellers step aside 

From the true path for want of some good guide, 

This to the right, that to the left hand strays, 

And all are wrong, but wrong in different ways.” —(Coniny/on.) 


**Venenum in auro bibitur.” Seneca. Thyestes, 453.—(Thyestes.) 
‘* Poison from a golden cup is drunk.” 


300 VENI, VIDI, VICI—VERITATIS CULTORES. 


* Veni, vidi, vici.”’ JuLius CaEsaRr. (Suetonius, I., 37.) 
“*T came, I saw, I conquered.” 
‘*Venienti occurrite morbo.” Prrsius. Satires, III., 64. 


‘* Meet misfortune half way.” 


“Venisti tandem, tuaque exspectata parenti 
Vicit iter durum pietas?” VirGiL, Aneid, VI., 687. 
‘*¢ At last ! and are you come at last ? 
Has filial tenderness o’erpast 
Hard toil and peril sore ?”—(Conington. ) 

‘“‘ Vera gloria radices agit, atque etiam propagatur: ficta omnia celeriter, 
tanquam flosculi, decidunt, nec simulatum potest quidquam esse 
diuturnum.” Cicrro. De Officiis, II., 12, 48. 

‘True glory strikes roots, and grows: ill-founded reputations, like flowers, 
soon wither, nor can anything last long which is based on pretence.” 

“Verba puellarum, foliis leviora caducis, 

Inrita, qua visum est, ventus et unda ferunt.”’ 
Ovip. Amores, IT., 16, 45, 
‘¢ Lighter than falling leaves are women’s words, 
And nothing worth ; the sport of winds and waves.” 


“Verbum non amplius addam.” Horacsz. Satires, I., 1, 121. 
‘*T will not add another word.” 
“Verbum omne, quod non intellectum adjuvat, neque ornatum, vitio- 
sum dici potest.” 
QuintTiniAN. De Institutione Oratoria, VIIT., 3, 55. 
‘Every word is a blemish which does not make either for intelligibility or 
ornament.” 
“(Vulgoque) Veritas jam attributa vino est.” 
Puiny THE Exper. Natural History, XIV., 28. 
“One of the qualities commonly assigned to wine is truth.” 
‘Veritas odium parit.” 
Ausonius. Ludus Septem Sapientum, Bias, 8. 
‘‘Truth is the mother of hatred.” 
“Veritas visu et mora, falsa festinatione et incertis valescunt.” 
Tacitus. Annals, IT., 39. 
“‘Truth gains strength by notoriety and time, falsehood by precipitancy 
and vagueness,” —(Church and Brodribb.) 
“‘Veritatem laborare nimis saepe, aiunt, exstingui nunquam.” 
Livy. Histories, XXITI., 39. 
“Truth, they say, is but too often in difficulties, but is never finally 
suppressed.” 
‘“‘ Veritatem Temporis filiam esse dixit.” 
Autus GExLius. Noctes Atticae, XII., 11, 2. 
‘Truth is the daughter of Time.” 
‘“‘ Veritatis cultores, fraudis inimici.” 


Cicero. De Officiis, I., 30, 109. 
“« Followers of truth, enemies of deceit.” 


VERITATIS SIMPLEX—VESTIGIA TERRENT. 301 


‘‘Veritatis simplex oratio est.’’ Seneca. Epistolae, XLIX., 12. . 
‘‘The language of truth is simple.” 


‘‘Versiculos in me narratur scribere Cinna. 
Non scribit, cujus carmina nemo legit.” 
Martiat. Epigrams, IIT., 9, 1. 
‘Cinna, they say, ’gainst me is writing verses : 
He can’t be said to write whom no one reads.” 


‘“‘ Versus inopes rerum, nugaeque canorae.” 
Horace. De Arte Poetica, 322. 


‘* Verses of weight devoid, and tuneful trifles.” 


‘*Verterit hunc dominus, momento turbinis exit 
Marcus Dama.” , Prersius. Satires, V., 78. 
‘* Let his master twirl this knave about, 
And Marcus Dama, in a trice, steps out.”—(Gifford. ) 


“Verum enim amicum qui intuetur, tanquam exemplar aliquod intuetur 
sui. Quocirca et absentes adsunt, et egentes abundant, et im- 
becilli valent et, quod difficilius dictu est, mortui vivunt: tantus 
eos honos, memoria, desiderium prosequitur amicorum.” 

Cicero. De Amicitia, VIT., 23. 
‘*He who looks upon a true friend looks upon a sort of copy of himself. 
Wherefore the absent are present, the poor are rich, the sick are made 
whole and, more difficult still, the dead live ; so far are they followed 

by the respect, the memory, the yearning affection of their friend.” 


“Verum est aviditas dives, et pauper pudor.” 
PuHaEprus. Fables, II., 1,.12. 


‘* But greed is rich and modesty is poor.” 


*Verum ubi plura nitent in carmine, non ego paucis 
Offendar maculis, quas aut incuria fudit, 
Aut humana parum cavit natura.” 
Horace. De Arte Poetica, 351. 
‘* But when I meet with beauties thickly sown, 
A blot or two I readily condone, 
Such as may trickle from a careless pen, 
Or pass unwatched : for authors are but men.” —(Conington.) 


“Verus amor nullum novit habere modum.” 
Propertius. Llegies, IIT., 6, 30 (II., 15, 30). 
‘True love knows no bounds.” 
“ Vesanum tetigisse timent fugiuntque poetam 
Qui sapiunt.” Horace. De Arte Poetica, 455. 
‘*The wise man flees and fears to touch the frenzied bard.” 
‘* (Me) vestigia terrent 


Omnia te adversum spectantia, nulla retrorsum.” 
Horace. Lpistolae, I., 1, 74. 


*T’m frightened at those footsteps ; every track ; 
Leads to your home, but ne’er a one leads back.” —(Conington.) 


302 VESTIS VIRUM FACIT—VIGILANDUM EST. 


** Vestis virum facit.”’ 
PROVERB. (E71 Benes, Adagiorum Chiliades, * Divitiae”’.) 


‘«'The coat makes the man.’ 


“* Vetera extollimus, recentiorum incuriosi.’ 
Tiered: Annals, IT., 88. 


‘* We extol the past and are indifferent to our own times.” 
—(Church and Brodribb.) 


“« Vetus ac jam primum insita mortalibus potentiae cupido cum imperii 
magnitudine adolevit erupitque.” Tacitus. History, II., 38. 
‘¢That old passion for power, which has been ever innate in man, increased 


and broke out as the empire grew in greatness.” 
—(Church and Brodribb.) 


“Vi et armis.” Cicero. Ad Pontifices, XXIV., 63. 
‘* By force of arms.” 
** Vi victa vis.” CicERO. Pro Milone, XTI., 30. 


‘* Force overcome by force.” 


“*Viam qui nescit qua deveniat ad mare, 
Eum oportet amnem quaerere comitem sibi.”’ 
Puavtus. Poenulus, Act III., Sc. III., 14.—(Lycus.) 
‘The man who does not know the way to 
Should always take a river for his guide.’ (Bonnell Thornton.) 


*‘ Victrix causa deis placuit, sed victa Catoni.” 
Lucan. Pharsalia, I., 128. 
‘“The gods the conquering cause upheld, Cato the conquered.” 
“¢ Victurus genium debet habere liber.” 
MartiaL. Epigrams, VI., 60, 10. 
‘* A book, to win its way, must genius show.” 
“ Vide, Parmeno, 


Quid agas, ne neque illi prosis, et tu pereas.” 
TERENCE. Hunuchus, Act V., Sc. V., 22.—(Pythias.) 
‘“‘Take care, Parmeno, 


What you're about, lest you do him no good, 
And hurt yourself. »_( George Colman.) 


‘Video meliora proboque ; 
Deteriora sequor.” Ovip. Metamorphoses, VII., 20. 
‘*T see the better course and I approve ; 
The worse I follow.” 


“‘Vidit enim, quod videndum fuit, appendicem animi esse corpus, 
nihilque in eo esse magnum.” 
Cicero. De Philosophia, Fragment XCVI. 
ibs ee received, what indeed was clear, that the body i is a mere appendage 
the soul, entirely devoid of great qualities.” 
se Tee est semper; multae insidiae sunt bonis.” 
Accius. Atreus, Fragment IX.—(Thyestes.) 


‘* Be ever on thy guard ; many the snares that for the good are laid.” 


VIRGINIBUS PUERISQUE—VIRTUS REPULSAE. 303 


‘‘ Virginibus puerisque canto.” Horace. Odes, III., 1, 4. 
‘*T sing to youths and maids alone.” —(Conington.) 


“Solet hic pueris virginibusque legi.”’ 
Ovip. Tristia, II., 370.—(Of Menander.) 
‘* Him boys and girls alike are wont to read.” 


‘Virgo formosa etsi sit oppido pauper, tamen abunde dotata est.” 
ApuLEIus. De Magia, XCII. 
‘* A beautiful girl, though she be poor indeed, yet is abundantly dowered.” 


‘“‘ Virgo pulchra, et quo magis diceres 
Nihil aderat adjumenti ad pulchritudinem.” 
TERENCE. Phormio, Act I., Sc. II., 54.—(Geta.) 
‘‘ Beautiful she was indeed ! 
More justly to be reckoned so, for she 
Had no additions to set off her beauty.” (George Colman.) 


*‘(Deinde hoc ita fit ut) viri fortes, etiam si ferro inter se cominus 
decertarint, tamen illud contentionis odium simul cum ipsa 
pugna armisque ponant.”” Cicero. In Pisonem, XXXII,, 81. 

‘« Brave men, though they have been engaged in mortal combat, lay aside 
their hatred when they sheathe their swords.” 


‘‘ Virtus amicitiam et gignit et continet, nec sine virtute amicitia esse 
ullo pacto potest.” Cicero. De Amicitia, VI., 20. 


‘* Virtue is both the parent and the guardian of friendship ; without virtue 
friendship cannot possibly exist.” 


«Virtus est medium vitiorum, et utrimque reductum.” 
Horace. Epistolae, I., 18, 9. 
‘* Between these faults ‘tis Virtue’s place to stand, 
At distance from the extreme on either hand.”—(Conington.) 


“Virtus praemium est optimum ; 
Virtus omnibus rebus anteit profecto ; 
Libertas, salus, vita, res, parentes, 
Patria et prognati tutantur, servantur ; 
Virtus omnia in se habet; omnia adsunt bona, quem penes est virtus.”’ 
Pravutus. Amphitryo, Act II., Sc. II., 17.—(Alcwmena.) 
“¢Valour’s the best reward : 
Tis valour that surpasses all things else : 
Our liberty, our safety, life, estate ; 
Our parents, children, country are by this 
Preserved, protected: valour everything 
Comprises in itself; and every good 
Awaits the man who is possessed of valour.” 
—(Bonnell Thornton.) 


“Virtus repulsae nescia sordidae 
Intaminatis fulget honoribus, 
Nec sumit aut ponit secures 
Arbitrio popularis aurae,”’ Horace. Odes, III., 2,17. 
‘‘True Virtue never knows defeat : 
Her robes she keeps unsullied still ; 
Nor takes, nor quits, her curule seat, 
To please a people’s veering will.” —(Conington.) 


304 _ VIRTUTE AMBIRE—VITA BREVIS NULLI. 


“ Virtute ambire oportet; non favitoribus ; 
Sat habet favitorum semper, qui recte facit, 
Si illis fides est, quibus est ea res in manu.” 
Prautus. Amphitryo, Prologue, 78. 
co reg merit, not from favour, we should seek 
in the prize. He who acquits him well 
ill find enough to favour him, if they 
i honest, to whose hands th’ affair is trusted.” 
—(Bonnell Thornton.) 


‘‘Virtute decet, non sanguine niti.” 
Craupianus. De Quarto Consulatu Honorii, 220. 
‘¢ Virtue, not lineage, should be our boast.” 


“‘Virtute pares, necessitate, quae ultimum ac maximum telum est, 
superiores estis.”” Livy. Histories, IV., 28. 


*¢Tn valour you are their equals ; in necessity, the last and strongest weapon, 
their superiors.” 


*¢ Virtutem incolumem odimus ; 
Sublatam ex oculis quaerimus invidi.” 
Horace. Odes, IIT., 24, 31. 


we gies: worth we envy still, 
Then seek it with strained eyes when snatched from sight.” 
—(Conington. ) 


“Virtutem primam esse puta, compescere linguam : 
Proximus ille deo est, qui scit ratione tacere.”’ 
Dionysius Cato. Disticha de Moribus, I., 3. 


‘*’Tis the first virtue to control your tongue, 
He’s nearest to the gods who can be silent.” 
“‘Virtutem videant, intabescantque relicta.” 
rane Satires, III., 38. 
‘¢Tn all her charms set Virtue in their ey 
And let them see their loss, despair ae die! ”—( Gifford.) 
“‘ Virtuti sis par, dispar fortunis patris,” 
Accius, Armorum Judicium, Fragment X. (XV.). 
‘* Be like thy sire in virtue, but unlike in fortune.” 
“ Disce, puer, virtutem ex me verumque laborem, 
Fortunam ex aliis.”’ Vircit. Aineid, XITI., 435. 
‘¢ Learn of your father to be great, 
Of others to be fortunate.” —(Conington.) 
“ Virtutis enim laus omnis in actione consistit.” 
Cicero. De Officiis, I., 6, 19. 
‘“‘The whole merit of virtue consists in the practice of virtue.” 
“ Vis consili expers mole ruit sua.” Horace. Odes, III, 4, 65. 
“‘ Strength, mindless, falls by its own weight.”—(Conington.) 
“Vita brevis nulli superest, qui tempus in illa 
Quaerendae sibi mortis habet.”’ Lucan. Pharsalia, IV., 478. 
‘“ Life is so short, there is no time to seek for death.” 


VITA DATA EST—VITIUM COMMUNE. 305 


‘Vita data est utenda; data est sine foenore nobis 
Mutua, nec certa persolvenda die.” 
Prepo ALBINOVANUS. Consolatio de Morte Drusi, 369. 
‘* Life is given to us to be used. It is a loan without interest, and we have 
no date fixed for repayment.” 


“Vita enim mortuorum in memoria est posita vivorum.” 
Cicero. Philippica, IX., 5, 10. 
‘¢The dead live in the memory of the living.” 


“Vita hominum altos recessus magnasque latebras habet.”’ 
PLINY THE YouNGER. LEpistolae, IIT., 3. 


‘«The life of men has many secret recesses and lurking-places.” 


‘Vitae est avidus, quisquis non vult 
Mundo secum pereunte mori.” 
Seneca. Thyestes, 886.—(Chorus.) 
‘* Greedy is he of life who would not die 
When the world’s dying with him.” 


‘** Vitae postscenia celant.”’ 
Lucretius. De Rerum Natura, IV., 1180. 
‘‘That part of life they hide which is behind the scenes.” 


‘« Vitae summa brevis spem nos vetat inchoare longam.” 
Horace. Odes, I., 4, 15. 
‘* How should a mortal’s hopes be long, when short his being’s date ?” 
—(Conington.) 
‘*(Nam) vitare plagas in amoris ne jaciamur, 
Non ita difficile est, quam captum retibus ipsis 
Exire, et validos Veneris perrumpere nodos.”? 
Lucretius. De Rerum Natura, IV., 1140. 
‘©°Tis easier far to shun the snares of love 
Than, being caught, to break through Venus’ bonds, 
And from her nets escape.” 


‘** Vitavi denique culpam, 
Non laudem merui.’’ Horace. De Arte Poetica, 267. 
‘Blame I’ve avoided, praise I have not earned.” 


‘‘Vitia erunt donec homines: sed neque haec continua, et meliorum 
interventu pensantur.” Tacitus. History, IV., 74. 
‘¢There will be vices as long as there are men; but they are not perpetual, 


and they are compensated by the occurrence of better thin 
—(Church and Brodribb. ) 


* Vitio malignitatis humanae, vetera semper in laude, praesentia in 
fastidio esse.” Tacitus. De Oratoribus, XVIII. 
“The fault lies with the spitefulness of mankind, that we are always 
praising what is old and scorning what is new.’ 


“Vitium commune omnium est, 
Quod nimium ad rem in senecta attenti sumus.’ 
TERENCE. Adelphi, Act V., Sc. VIL, 30.—(Demea.) 
‘“*Tt is the common failing of old men 
To be too much intent on worldly matters.” 
—(George Colman.) 


20 


306 VITIUM IMPOTENS—VIX SUM COMPOS. 


““Vitium impotens 
Virtus vocatur.” Seneca. Hercules Oetaews, 424.—(Deianira. ) 
‘* Vice that is powerless is christened virtue.” 


** Vive memor Lethi; fugit hora.” Prersius. Satires, V., 153. 
‘* Forget not death, for time is on the wing.” 


“Vive sine invidia, mollesque inglorius annos 
Exige, amicitias et tibi junge pares.” 
Ovip. Tristia, ITI., 4, 43. 
‘¢ Live without envy, spend thy peaceful years 
Unknown to fame, and choose thy peers for friends.” 


«Vive, vale; si quid novisti rectius istis, 
Candidus imperti; si non, his utere mecum.” 
Horace. Lpistolae, I., 6, 67. 
‘* Farewell: if you can mend these precepts, do: 
If not, what serves for me may serve for you.”—(Conington.) 


** Vivendum recte, cum propter plurima, tum his 
Praecipue causis, ut linguas mancipiorum 
Contemnas; nam lingua mali pars pessima servi.” 
JUVENAL. Satires, [X., 118. 
‘‘ Live virtuously : thus many a reason cries, 
But chiefly this, that so thou may’st despise 
Thy servant’s tongue ; for lay this truth to heart, 
The tongue is the vile servant’s vilest part.” —(Gzfford. ) 


«« Vivere ergo habes ?”’ TERTULLIAN. De Idolatria, V. 
‘¢ What necessity is there that you should live?” 
‘**(Loquor enim de docto homine et erudito, cui) vivere est cogitare.”’ 
Ciczro. Fusculanae Disputationes, V., 38, 111. 
‘“*T speak of a man of learning and erudition, to whom to live is to think.” 


*‘Vivere, Lucili, militare est.” Seneca. Epistolae, XCVI,, 5. 
‘To live, Lucilius, is to fight.” 


‘‘Vivite felices quibus est fortuna peracta 
Jam sua; nos alia ex aliis in fata vocamur.” 
VireiIL, Aineid, III., 493. 
‘* Live and be blest! ’tis sweet to feel 
Fate’s book is closed and under seal. 
For us, alas, that volume stern 
Has many another page to turn ! ”—(Conington.) 


‘“‘Vivitur exiguo melius. Natura beatis 
Omnibus esse dedit, si quis cognoverit uti.” 
Cuaupianus. In Rufinum, I., 215. 
‘* Best is a frugal life. To all mankind 
Nature gives happiness, if but they’ve learnt 
How best to use her gifts.” 


‘‘ Vix sum compos animi; ita ardeo iracundia.” 
TrerENCE. Adelphi, Act III., Sc. II., 12.—(Geta.) 
‘*T’m scarcely in my perfect mind, I burn 
With such fierce anger.” —(George Colman.) 


VIXERE FORTES ANTE—VOX CLAMANTIS. 307 


“Vixere fortes ante Agamemnona 
Multi; sed omnes illacrimabiles 
Urgentur ignotique longa 
Nocte, carent quia vate sacro.”’ Horace. Odes, IV., 9, 25. 
‘* Before Atrides men were brave: 

But, ah! oblivion, dark and long, 

Has locked them in a tearless grave, 
For lack of consecrating song.” —(Conington.) 


** Vixi, et quem dederat cursum fortuna peregi.”’ 
: Virein. Alneid, IV., 6538. 
“* My life is lived, and I have played 
The part that fortune gave.” —(Conington.) 


*« (Sed) vobis facile est verba et componere fraudes. 
Hoc unum didicit femina semper opus.” 
Propertivus. Hlegies, II., 10 (9), 31. 
‘‘Not hard for thee to fashion words and wiles. 
This art has every woman made her own.” 


“Volt placere sese amicae, volt mihi, volt pedissequae, 
Volt famulis, volt etiam ancillis ; et quoque catulo meo 
* Subblanditur novus amator, se ut quom videat gaudeat.” 
Puautus. Asinaria, Act I., Sc. III., 31.—(Cleaereta.) 
‘¢ He thinks on nothing but to make himself 
Both pleasing to his mistress and to me ; 
The footman, household servants and the maidens ; 
Nay, a good lover strokes my lap-dog, that 


Whene’er he sees him he may wag his tail.” 
—(Bonnell Thornton.) 


“¢(Ergo hercules) Voluptas vivere coepit, vita ipsa desiit.” 
Puiny THE Exper. Natural History, XIV., 1. 


‘Pleasure begins to live when life itself is departing.” 


** Voluptates commendat rarior usus.””. JuvENAL. Satires, XI., 208. 
‘* Indulge in pleasure rarely, *twill be prized the more.” 


** Vos eritis testes, si quos habet arbor amores, 
Fagus et Arcadio pinus amica deo, 
Ah! quoties vestras resonant mea verba sub umbras, 
Scribitur et teneris Cynthia corticibus.” 
Proprrtivs. LHlegies, I., 19 (18), 19. 
‘¢ Bear witness, if that trees know aught of love, 


Ye beeches, and ye pines by Pan beloved, 
How oft I’ve breathed her name beneath your shade, 


How oft is ‘Cynthia’ carved upon your bark.” 
‘Vos exemplaria Graeca 
Nocturna versate manu, versate diurna.”’ : 
Horace. De Arte Poetica, 268. 
‘*My friends, make Greece your model when you write, 
And turn her volumes over day and night.” —(Conington.) 


“* Vox clamantis in deserto,” THE VuueatTe. Isaiah, XL., 3. 


‘«The voice of one crying in the wilderness.” 


308 VOX POPULI, VOX DEI—VULT PLANE VIRTUS. 


“(Nec audiendi sunt qui solent dicere) ‘Vox populi, vox dei’; cum 
tumultuositas vulgi semper insaniae proxima sit.’’ 
Atcuinus. Epistolae, CLXVI.,§ 9. (Migne’s Patrologiae Cursus, 
Vol. C., p. 191, a.) 

“*Nor should we listen to those who say, ‘The voice of the people is the 
voice of God’; for the turbulence of the mob is closely allied to 
insanity.” 

' * Recogitans illud proverbium ‘ Vox populi, vox Dei’.” 

Witiiam OF MatmessBury. De Gestis Pontificuwm Anglorum, 

Lib. I. (Migne’s Patrologiae Cursus, Vol. CLXXIX., p. 1451, B.) 


‘*Thinking over the old proverb, ‘The voice of the people is the 
voice of God’.” 


“(In aera sucus 


Corporis omnis abit :) Vox tantum atque ossa supersunt, 
Vox manet.” 


Ovip. Metamorphoses, ITI., 398.—(The Story of Echo.) 
“*The tender body vanished into air, 


Naught but the voice survived her, and the bones ; 
Only the voice remains.” 


“Vulgare amici nomen, sed rara est fides.” 


PuaeEeprvus. Fables, ITT., 9, 1. 
‘¢The name of friend is common, but a faithful friend is rare.” 


**Vulgus amicitias utilitate probat.” 
Ovip. Epistolae ex Ponto, IT., 3, 8. 
‘¢The vulgar herd values friends according to their usefulness.” 


* Vulnera dum sanas, dolor est medicina doloris,”’ 
Dionysius Cato. Disticha de Moribus, IV., 40. 
‘* When thou art dressing wounds, pain is pain’s medicine.” 


‘‘Vult plane virtus honorem; nec est virtutis ulla alia merces,”’ 
Cicero. De Republica, IIT., 28, 40. 
*¢ Virtue truly desires honour ; nor is there any other reward of virtue.” 


GREEK QUOTATIONS. 


“A yap det pabdvras roveiv, Tatta TovodvTes pavOavopev.” 
ARISTOTLE. Ethica Nicomachea, II., 1, 4. 
‘‘ What we have to learn to do we learn by doing.” 


“O ya vOavov xbapilew xiOapilwv pavOaver xOapileyv.” 
yop pa pe p Bb Pp 
ARISTOTLE. Metaphysica, VIILI., 8. 
‘¢ He who is learning the harp learns the harp by harping.” 


“A yap 8) todvrAayKtos éAzis 
moAXois pev ovacts avdpar, 
toAXois 6 arata Kovpovowy épwrwv.” 
SopHocLes. Antigone, 615.—(Chorus.) 


“*'To many hope may come in wanderings wild, 
A solace and a joy ; 
To many, shows of fickle-hearted love.’ ’—( Plumptre.) 


ce 


A 8 xeip tay xetpa viter> dds Te kai Te Adu Pave.” 
EpicuHarmus. Fabulae Incertae, Fragment ts 
‘*One hand washes the other ; give and take.” 


* Ads tu kat AaBous TH.” 
Propicus. (Stobaeus, Florilegiwm, X., 34.) 
‘*Give something to get something.” 
“CAAX) a pouprdia tis Svvacis Seva. - 
y > ¥ OX wy 3M A > - > aXd 
out av viv oABos, ovt Lpys, OV Tupyos, ovx ahucrvroe 
KeAauvat vaes éxpiyou.” SopHocies. Antigone, 951.—(Chorus.) 


‘* But great and dread the might of destiny : 
Nor tempest-storm, nor war, 
Nor tower, nor dark-hulled ships 
That sweep the sea, escape. ”"—/( Plumptre.) 


““A macxovtes bf’ Erépwv 6 iLeabe, tadra Tovs dAAovs pn Trovetre.” 
Isocrates. Nicocles, XIII., 61. (Stephens, p. 39, c.) 
“*Do not do to others what angers you if done to you by others.” 
““A rovety aicypov, Tatra vouile unde A€yew civar Kadov.” 
Isocrates. Ad Demonicum, IV.,15. (Stephens, p. 5, A.) 


“Remember that what is unbecoming to do is also unbecoming to speak 
of.” 


310 A STA&TAIS—AIPOIKOS. 
“"A oradvArts cradis éort, Kal 7d pddov atov 6X<ira.” 
Tuerocritus. Idyllis, XXVITI,, 9. 
‘‘The grapes are dried to raisins, and the rose will fade and die.” 
“A Bovdia Ta ToAAA BAdrTovTaL Bpdrer.” 
MENANDER. Monosticha, 15. 
‘* Men’s schemes are ruined oft by want of thought.” 


*’Ayabis yuvatkes éotw, & Nixootparn, 
py KpeitTov" elvat Tavdpos, arn’ imjxoov, 
yuvn b& vikdo’ avdpa Kakov éotw péya.” 
Puitemon. Fabulae Incertae, Fragment 44. 
‘*A good wife’s duty ’tis, Nicostrates, 
Not to command but to obey her spouse ; 
Most mischievous a wife who rules her husband.” 
*’Ayabov od 7d pa adcxeiv, GAA Td pyde COédew.” 
Democritus. Ethica, Fragment 38 (109). 
‘* Goodness lies in abstaining not merely from injustice, but from the desire 
for injustice.” 
"Ex Opos ody 6 adixéwy potvov, GAA Kal 6 Bovddpevos.” 
Democritus. LEthica, Fragment 39 (110). 


** Not only he who wrongs you, but he who wishes to wrong you 
is your enemy. 


4: “Avipp | dikards eotiv, ody 6 p17) ddixdv, 


GAN’ Gotis dduxeiv Suvapevos py Bovdrerar.” 
PuitEMon. Fabulae Incertae, Fragment 10. 


** Not ‘honest’ he who weakly does no wrong, 
But he who wild not do it when he’s strong.”—(/. A. Paley.) 


“’ Aydra tov mAnoiov.” 


TuHaues. (Stobaeus, Florilegium, ITI., 79, c.) 
‘** Love thy neighbour.” 


“© Ayvoels ott Tod Adyou perpov éotiv ody 6 A€ywv, GAN’ 6 axovwv ;”” 
Prato. (Stobaeus, Florilegium, XXXVI, 22.) 
‘*Do you not know that the measure of the speech is with the listener, not 
with the speaker ?” 


*" A-ypoukds ei THY oKadyv cKadny Aéyor.” 
Anonymous. (Meineke, Fragmenta Comicorum Anonymorum, 


**T’m country-bred and call a tub a tub.” 
“Ta cika ciKa, THY oKadnv oKxapyv A€ywv.”’ 
Anonymous. (Lucian, Quomodo Historia sit conscribenda, 41.) 
“* Calling figs figs, and tubs tubs.” 


“ Sxasovs (€pn) hioer Kal dypoixous eivat Maxeddovas Kai 
, 


THY oKapyv oKadnv sel autos 
Puinip oF Macepon. (Plutarch, Philippi Apophthegmata, 15.) 


‘¢The Macedonians are uncouth and boorish, and call a tub a tub.” 


AIPYIINOS EXO—AATNATON. 311 


cor »” . a ‘. 4 ay “ fal / ec 
Aypurvos <o0 Kara, vour ovyyevys yap Tov dAnOivod Gavatov 6 
TEPL TOUTOV UTVOS. 
PyrHagoras. (Stobaeus, Florilegium, I., 91.) 


“See that your mind be wakeful; for somnolence is here closely akin to 
death itself.” 


“'Aywviat, dd€a1, pirotiysia, vopor, 
dravta tavt éeriGera TH pice KaKd.’ 
Menanver. Fabulae Incertae, Fragment V., 12. 
‘*Such follies make not nature’s burden light, 
For thus we are weighted with imported ill ; 


Laws, strifes, and party views our cup of misery fill.” 
—(F. A. Paley.) 


> 


“? AdeAods avdpi mrapety.”” 
Prato. Republic, II.,6. (Stephens, p. 362, p.)—(Socrates.) 
‘* Let brother help brother.” —(/owett.) 


"Adnda yap Ta TOV ToAguw Kal e€ dAiyou Ta TOANA Kal 8: dpyjs 
ai érxepynoes yiyvovra..” TuucypipEs, JJ., 11, 4. 


‘‘Wars spring from unseen and generally insignificant causes, the first 
outbreak being often but an explosion of anger.” 


6c? a , c N a > , £ a >” 
Adtxel rodAdkis 6 pn) ToLdv TL, od povov 6 ToLoY TL. 
Marcus AURELIUS. Quod sibi ipsi scripsit, IX., 4. 
‘* Injustice is as often done by refraining from action as by action.” 


*"Adixov 70 Avreiv Tovs HiAovs Exovaiws.” 
MENANDER. Monosticha, 9. 
‘Tis wrong to take delight in annoying our friends.” 


“ce? . > \ \ x , a, | \ 
Advov, ® oinny, TO Teov péAOs, 7) TO KaTAYXES 
Pe RY 6 BN A G a i , 9 2? 
TV amo TAS TETPAS katadei Berar twdbev vowp. 
THeocritus. Idylis, I., T. 


“Sweeter thy lay, O shepherd, than the sound 
Of falling water from the rocks above.” 


“ Advvarov obv TOAAG Texvipevov avOpwrov wavTa KaA@s Toteiv.” 
XENOPHON. Cyropaedia, VIII., 2, 5. 
‘*It is not possible for a man who follows many arts to do everything well.’”’ 


“Avo dé érirpdedipata 7) dv0 Téxvas axpiBds diaoveic bax 
oxedov ovdeuia picts ixavy tov avOpwrivwy.” 
Puato. Leges, VIII.,12. (Stephens, p. 846, p.)—(The Athenan.) 


‘** Hardly any human being is capable of pursuing two professions 
or two arts rightly.” —(/Jowett.) 


*? Advvatov eva ToAAds Kadds épyaler Oar Téxvas.” 
Puato. Republic, II. (Stephens, p. 374, a.)—(Socrates.) 


‘*One man cannot practise many arts with success.” —(Jowett. ) 


312 AATNATON—A@ANATON. 
“"Adtvarov ws Eouxe, TaANGEs Aabetv.”’ 
MENANDER. Fabulae Incertae, Fragment 477. 


“*The truth, methinks, we nowise can conceal.” 


“Aci yap avdpa cxarov ioxupov pice 
Hooov déd0ixa tacbevors Te kai codod.” 
EvuriPipes. Bellerophon, Fragment 9. 


‘Strength with stupidity far less I fear 
Than weakness joined to wisdom.” 


“Aci yap &b mixtovew ot Avs xvBou.” 
SopHocies. Fragment 763. 
‘«The dice of Zeus have ever lucky throws.” —(Plumptre.) 


“?Aet xados tAovs Eo’, Gtav hevyys Kaka.” 
SopHocies. Philoctetes, 641.—(Philoctetes. ) 
“Nis all fair sailing when thou flee’st from ill.”—(Plumptre.) 


“Aci ArBin depen Te Kawvov.” 
ARISTOTLE. De Animalibus Historiae, VITI., 28, 7. 


‘* Africa is always showing us something new.” 


“? Mei rote 
xpovia pev Ta TOV Gedv Tus, és TédOS 8 OdK doOer7.” 
EvuripipEs. Jon, 1614.—(Athena.) 
**So it is still ; 
Slow the gods’ hands haply are, but mightily at last fulfil.” 
—(A. S. Way.) 


“Ae te BovAov xpyoipov tporpavOdaver.” 
SopHocLes. Fragment (Pthiotides) 622. 
“‘ Seek still to add fresh knowledge profitable.” —(Plumptre.) 


“Nei re kawwov Hepa wawdevera. | EvuRipipes. Fragment 1014. 
‘Each day that dawns brings some new lesson with it.” 


“? NepoBat@ Kai repippov® Tov 7ALov.” 
ARISTOPHANES. Clouds, 195.—(Socrates.) 


**T tread on air, 
And look upon the sun.” —( Wheelwright.) 


“ Aepyois aitv éoprd.” TueEocritus. Idylls, XV., 26. 
‘*To the idle all days are holidays.”’ 


6“? , lhe 5 > a 9? 
A@avardv éott Kaxdv dvayKaiov 
PHILEMON. Fabulae Incertae, Fragment 103. 


‘* Woman’s a necessary and undying evil.” 


A@ANATQN—AIAI TOA’. 313 


“AGavatwv peta Pddrov trov mpodurdvt’ avOpwrous 
Aidas kai Néweots: ti dé Aciverar adyea Avypa 
Ovyrois dvOpwrovet, Kaxod 8 ovk Exoerat aAKy.” 
Hestop. Works and Days, 199. 
‘‘Then, following th’ immortals, Fate and Modesty 
Mankind deserted, leaving to mortal men 
A legacy of woe that nought can cure.’ 
“Tox. Aid éArmides Bocxover gpuyddas, ws Adyos. 


TloA. Kadots BAérovai y' oupacw, wédXovor 8.” 
Eurrewes. Phoenissae, 396.—(Jocasta and Polynices.) 


‘* Hope, says the proverb, feeds the fugitive. 
Kindly her looks, yet from afar she smiles.” 


“Aid Amides cioly eypyyopotwv évirrvia.’ 
Pinpar. Fragment. pes Florilegiwm, CXTI., 12.) 


‘* Hopes are but the dreams of those who wake.” 


“Ai dé dpevav tapayat 
mapetAayéav Kal coporv.” Pinpar. Olympia, VII., 30 (55). 
‘*Thus aside doth passion turn 
Wisest souls.” —( Morice.) 


“ At devrepal tws ppovtides copwtepat.” 
EvuriweEs. Hippolytus, 436.—(The Nurse.) 
‘*Second thoughts for men are wisest still.”—(A. S. Way.) 


“At pev Bpovtat piduora Tovs maidas, ai 6 deal tos adpovas 
KatamtAntTovet.” 
Demopuitus. Similitudines ex Pythagoreis, 37. 
‘Only children are frightened by thunder, and only fools by threats.” 
“* At pev ndoval POaprat, ai dé tYwai abavaror.” 
PERIANDER. (Diogenes Laertius, I., T, 4.) 
(Stobaeus, Florilegium, ITI., 79, n, gives aperal instead of tina.) 
‘* Pleasures are corruptible, honours are immortal.” 


2”? 


? At Tepi T. opodpal dpéges tupAovow eis TAAAG THY Woynv. 
Democritus. LEthica, Fragment 58 (82). 
“Too ardent longings in one direction blind the soul to all else.” 


“Ai Tupopat Tov avOperwv apxovei, Kai oiKt GvOpwrot TOV TUp- 
popewy.” Heropotus. History, VII., 49. 
‘* Circumstances rule men and not men circumstances.” 


be Aiai, nie non Oetov dv O parrots KaKov, 


OTay TLS. «ion tayabov, xpyrat be py.” 
EvurIPIpEes. Chrysippus, Fragment 2. 


“*Woe’s me, what evils the gods send upon us, 
When one who knows the right follows the wrong !” 


314 AIAE AE—AIAQS Lap. 


“ Aide dt vixres éadaror> éote wev evdev, 
€orte 5¢ repropevowrw axovew ovdé Ti ve xpy, 
mpiv wpy, katadéxOar+ avin Kai todds trvos.” 
Homer. Odyssey, XV., 392. 


‘*For now the nights move slowly and scarce end ; 
Yea, there is room for slumber, and to keep 
Watch, and a listening ear to sweet words lend. 
Needs not at all unto thy couch to creep 
For some while yet. Harm comes from even too much sleep.” 
—( Worsley.) 


’AwetrOar todoxpotadovs, ike dé yépovew 
4 ‘ Fe , 2? . 
EOpys Kal yepawv TavTwv. PuHocyLipEs. Sententiae, 220. 


‘* Aye reverence grey hairs, and to the aged 
Yield up your seat, and every mark of honour.” 


“ AiderOev pev dvyvacba, detcav 8° brodéx Gar.” 
Homer. Iliad, VII., 93. 
‘Shamed to refuse, but fearful to accept.”—(Lord Derby.) 


‘A idopevwv 8 avdpov wéoves coor He TéehavTat* 
, 2 ee , ” »” > yo? 
gevydvtwv 8 ovr’ Gp KAéos dpvuTat ovTE TIS GAKY. 
Homer. Iliad, V., 531. 


‘* By mutual succour more are saved than fall ; 
In timid flight nor fame nor safety lies.”—(Lord Derby.) 


“* Aidods rapa racw a&ios eon, éav tp@tov apéy cavrov aidetoba.” 
Musonius. (Stobaeus, Florilegium, XXXT., 6.) 


**You will be worthy of respect from all when you have first learnt to 
respect yourself.’ 


 Aidas 8° odk ayabi) Kexpnpevov avdpa Kotler, 
aidas, nr avdpas péya civerar 7d dvivnow. 
aidws Tor tpos avoA Bin, Oapaos S5é zpos GABw.” 
Hestop. Works and Days, 317. 


‘* False shame keeps company with him that’s poor ; 
Shame that or harries man or profits him. 
Shame poverty pursues, and rashness wealth.” 


“ Aidas 8 ob« ayaby Kexpnwéevy avdpi wapetvas. 
Homer. Odyssey, XVII., 347. 
‘Shame is no comrade for the poor, I weet.” —( Worsley.) 


“ Aides yap év Kaxoiow ovdey dpedci, 
q Yap cw) Td AadodvTe ovppaxos.” 
SopHocies. Fragment 667. 


‘* Shame brings but little help in evil things, 
For silence is the speaker’s best ally.” —(Plumptre.) 


AIEI A’—AIPETQTEPON. 315. 


a Aiet 8 orAorépwr avdpiv ppeves nepeBovrat, | 
ois 8 6 Yépov perenow, apa. Tporow Kal 6Ticow 
Aebooe, OTs Oy dpirta pet’ apporepowt yevyTat.” 
Homer. Iliad, III., 108. 
“For young men’s spirits are too quickly stirred ; 
But in the counsels checked by reverend age 
Alike are weighed the future and the pas 
And for all interests due provision iad Lond Derby.) 
Niel pev yep Kaxodaupovety avdyKa TOV KaKov, aite €yn trav (kax@s 
TE yap avTa xpeerar) alte oravily.” 
ARCHYTAS. (Stobaeus, Florilegiwm, I., 70.) 
‘*The wicked man must always be unhappy, whether he have the where- 
withal of happiness (for he uses it ill) or whether it be lacking.” 
“(AXNX’) aied te Alos xpeioowv voos né wep avdpOv.” 
Homer. Iliad, XVI., 688. 
‘* But still Jove’s will the will of man o’errules.”—(Lord Derby.) 
**? Atel Tots pikkors pikka. didovcr Geol.” 
CatuimacHeus. Fragment 179. 
“‘The gods give little gifts to little men.” 
“ AiBiora opnxew érrxeipo.” 
Lucian. Adversus Indoctum, 28.—(Proverb.) 
**T am endeavouring to wash an Ethiopian white.” 


“ Aiver d€ madadv pev olvov, avOea & tyvwv 
vewTepov. Prxnpar. Olympia, IX., 48 (73). 
“Of old wine, but new-blown song make choice.” —(Movrice.) 
“ Aivotvpevor yap ayabot tporov Twa 
purovert Tous aivovvtas, iV aivao’ dyay.” 
EKvuripipes. Iphigenia in Aulide, 979.—(Clytemnestra.) 
“Tn some sort good men praised 
Hate those who praise them, if they praise too much.” 
“ Tlaicopal o” aivav, ere 
Bapos t Kav TOO’ eotiv, aivetoba Atay.” 
EvurRiPiwes. Orestes, 1161.—(Orestes.) 
“Thee I'll praise no more, 
For overpraise is aye a Hcary. load.” 
© Aion’ dvOporov KaKd, 
tovov 8 idois Gv ovdapod TavTov TTEpor. 
AESCHYLUS. Swupplices, 327.—(Chorus.) 
** Manifold 
Are ills of mortals, and thou could’st not find 
The self-same form of evil anywhere.”—(Plumptre.) 
“ Aiperorepov cor €otw AiGov eixn BadAeuw, 7 Adyov apyov.” 
PytHacoras. (Stobaeus, Florilegium, XXXIV., 11.) 


cana you should throw a stone at random than let fall an idle 
word.” 


316 J AIZXPAN AKOAASTA. 


“* Aioxpav yovaik’ éynuas, ddd Aovoiar. 
Kabevd andds Hdéws pacwpevos.” 
Puinippipes. Fabulae Incertae, Fragment 6. 


‘* Your fortune differs as to bed and board ; 
Your wife—if ugly—can good fare afford.”—(F. A. Paley.) 


“* Mioxpov d€ por adic ovpBadrew doyous.” 
URIPIDES. Iphigenia in Aulide, 830.—(Achilles.) 


**Unseemly ’tis for me 
To bandy words with women.” 


“* Aioxpov rapa KXalovor GowaaGa pidrors.” 
Evripipes. Alcestis, 542.—(Hercules.) 
‘* While our friends mourn unseemly ’tis to feast.” 


“ Aioypov 7a 66veia toAuTpaypoveovta, ayvoev Ta oiKyLa. 
Democritus. LEthica, Fragment 164 (95). 
ag 


“Tt is a ae he to neglect your own business while you are meddling 
with the affairs of others.” 


“ Mioypos 8 éoti véxus Kaxkeipevos év Kovinow 
NGrov dmc’ aixuy Sovpos éAndapévos. 
TyrraEus. Flegies, XI. (VII.), 19. 


‘* Shamed is the corpse that in the dust lies prone, 
Pierced from behind with thrust of pointed spear.” 


“ Aioxtvopa tAovtotvtt Swpetcba piro, 
‘ rans , ‘ p ‘ aA £ ” 
PN & adpova Kpivy Kat dud0''s airety doKd. 
MENANDER. Fabulae Incertae, Fragment 142. 


‘¢ Gifts to a wealthy friend fill me with shame, 
Lest he should count me senseless, or believe 
That when I give I’m begging.” 


“ Aira 8 iyieuay rpdtov, <i’ edrpagiay, 
/ be Ul . ee [r 5 49? 
Tpitov O€ xaipe, elt OheiAey poet. 
Puitemon. Fabulae Incertae, Fragment 68. 


‘* First health I ask, good fortune next, and third 
Rejoicing ; Jast, to owe nought to any man.” 


sg Aiwa yap év xaxdérnte Bporot KaTaynpacKovew. ; 
Hesiop. Works and Days, 93. 
‘« Swift in ill-fortune comes old age upon us.” 


Oi dé robetvres Ev pate ynpacoKovow. ” 
THeocritus, Idylls, XII., 2. 
‘«Those who mourn in one short day grow old.” 


“Axddacta ravtTa yiyvera dovAwv Teva.” 
Evrivives. Fragment 946. 
‘‘ Unbridled ever are the sons of slaves.” 


AKOAASTON—AAQ’ AAAQI. 317 


“’Axddactov érxe yAdooar, aicxiotnv vocov.” 
EvuriPipes. Orestes, 10.—(Hlectra.) 
‘¢ Unbridled was his tongue, most dire disease.” 


“”Axove 7oAAa, AdAet Kaiptia.” 
Bias. (Stobaeus, Florilegium ITI., 79, ¢.) 
“¢ Listen to much, speak only what is timely.” 


“"Axwv 8 dpaptav ov tis dvOpwrwv Kakds.”’ 
SopHoctes. Fragment (Tyro) 582. 
‘No one who sins against his will is base.” —(Plumptre.) 


©’ Adbeva Gedv SpdroXs, 


pova Oeois cvvdvartwpeva.” 
Otympias. (Stobaeus, Florilegiwm, XTI., 2.) 


‘*Truth, of the gods the fellow-citizen, 
Thou who alone dost with th’ immortals dwell.” 


cw 


Adyea 8 earns 
ev Gupd Kxataxeiobar édcope, axvipevoi rep, 
ov yap Tis TpHéis TEéAeTaL KpvEpoto ydowo.” 
Homer. Iliad, XXIV., 522. 
“Tn our hearts, 
Though filled with grief, let us that grief suppress ; 
For woeful lamentation nought avails.”—(Zord Derby.) 


“’ANyOea 3 ravtwv pe ayabdv Oeots jyeirar, wavrwv Se avOpw-. 
” 
Tous. 
Prato. Leges, V.,3. (Stephens, p. 730, B.)—(The Athenian.) 
‘‘Truth is the beginning of every good to the gods, and of every good to. 
man.” —(Jowett.) 
©? Adres civar dei Td GEmvov, od Kevov.” 
MENANDER. Fabulae Incertae, Fragment 478. 
“True grandeur may we praise, not empty show.” 
"AN GAw kakdv ett, TO 8 atpEKés GABws otdeis 
avOpaTwv, dtrocous HéAwos Kabopa.” 
THEoanis. Sententiae, 167. 


“‘To every man a different woe; on one 
Who’s truly happy ne’er the sun looks down.” 


“Od yap Gemis Cav wry Gcots avev Kaxod.” 
SopHocLes, Fragment 683. 
‘None but the gods may live untouched by ill.” 
“@vntav 8 6ABws «is TéAos ovdeis, 
ovd evdaipov - 
ovTw yap eu tis dAvrTros.” 
Evuripipes. Iphigenia in Aulide, 161.—(Agamemnon.) 


‘*No mortal e’er is happy to the end, 
Or fortunate ; 
Ne’er yet was born a man who knew not grief.’ 


318 AAA’ AIT EX@PQN—-AAA’ HN. 


“@vytav yap ovdeis éotw evdainwv avyp* 
oABov 8 emippvevtos ebtvyeatepos 
dAXov yevour’ av adXos, ddaipwv 8 ay ov.” 
Evririves. Medea, 1228.—(The Messenger.) 
‘*For among mortals happy man is none. 
In fortune’s flood-tide might a man become 
More prosperous than his neighbour: happy ?—no!” 


—(A. S. Way.) 
“ Buody ddvrws Ovytov ovr’ ob pad.ov.” 
MENANDER. Monosticha, 58. 
‘* Hardly can mortal without sorrow live.” 
“CANN aa’ €xOpdv Spta ToAAA pavOdvovew oi copoi.” 
ARISTOPHANES. Aves, 376.—(The Hoopoe.) 
‘¢ And yet wise men learn much from enemies.” —( Wheelwright.) 
"Kote pev Adywv axovoa: tpGtov, ws Hiv Soxel, 
xpnoipov: pabor yap av tis Kad Tov €xOpav coder.” 
ARISTOPHANES. Aves, 381.—(Chorus.) 


‘* But first, methinks, we should admit a parley, 
For even from foes a man may wisdom learn.” —( Wheelwright.) 


“PANN ci by pa tore BAdrre Hpevas eipvora Zevs 
Hpetepas, viv adros érorpiver Kai dvurye..” 
Homer. Iliad, XV., 724. 


‘* But Jove all-seeing, if he then o’erruled 
Our better mind, himself is now our aid.”—(Zord Derby.) 


“ANN ex’ GAAy dappakov KeiTaL Voow * 
Avrovpevw piv piOos cipevips hidrov, 
dyav d& pwpaivovtt vovlernyata.” Evuripipes. Fragment 937. 


‘<Our different ills claim different remedies ; 
For one in sorrow friendship’s kindly words, 
Advice for one who’s acting foolishly.” 


“CANN Exe tor Kal éuoi Odvatos Kal poipa Kparauy. 
éooetat 7) Haws 7 SeiAn 7) pérov Huap 
émmére Tis Kai éueto “Ape €x Ovpov Anat, 
H 6 ye Sovpi Baro 7 dd vevpndw dior.” 
Homer. Iliad, XXTI., 110. 
‘* Yet must I yield to death and stubborn fate, 


Whene’er, at morn, or noon, or eve, the spear 
Or arrow from the bow may reach my life.”—(Lord Derby.) 


“CANN Hv tddavra tis AGBy Tpraxaidexa, 
ToAd padrXov éribupet AaPBeiv Exxaidexa 
(kav radr’ dvionta, teTTapadkovta Bovdera *) 
7 now ov Bwrov aire tov Biov.” 
ARISTOPHANES. Plutus, 194.—(Chremylus.) 
‘*So that if any one takes thirteen talents, 
He much more wishes to receive sixteen : 
(If these he gets he’ll ete, pole ask for forty) 
Or says his life is not worth living for.” —( Wheelwright.) 


AAA’ HNIK’—AAA’ OY TAP. 319 


“CANN fix’ av pev 7 TpdcTw TO KaTOavev, 
adns 7obeiras trois dedveTvyNKOCW. 
otay 0 édépry Kipa Aoicbuov Biov, 
70 Gv robotpev* ov yap eat’ aitod Képos.” 
LycopHron. Pelopidae. (Stobaeus, Florilegium, CXIX., 13.) 
‘¢ While death is still afar, th’ unfortunate 
Long for the shades ; but soon as life’s last wave 


Creeps to the shore, to live is their desire, 
Of life insatiate still.” 


‘ANN’ ddryoxpoviov yiyveTat, WaoTep Ovap, 
"HB tyjecoa: 7o 8 apyadéov Kai dpoppov 
yipas irép xehadns airiy’ imepKxpeparat, 
€xOpov épas Kal adtipov, 6 7 a&yvworov THe avdpa, 
Braaret 8 6pOadpors Kai voov dpdiyvbev.” 
Mimnermvs, V. (IIL), 4. 
‘* Brief as a dream is youth, to all men dear ; 
Then, all unshapely, hovers o’er our heads 
Dread age, unworshipped and unloved, which steals 
Our honours from us, and our eyes and minds 
In darkness shrouds.” 


“ Naru, ots ravTy KelTau v6os, ode ivacw 
ws xpovos eof 7Bys Kai Brdrov dAtyos 
Ovytois.” SmmonIDEs OF CEOs. Fragment 85 (60), 11. 
‘Fools, who in this delight, and do not know 


How short the time of youth, the span of life 
For mortals.” 


“ Tlapepxerau, as dvap, 483.” 
THeEocritus. Idylls, XXVIL., 8. 
“* Youth passes like a dream.” 


“ANN Ore by fp’ Ora Te peyadnv ex oryGeos tet, 
Kal érea vipdderow okra xe pepinow, 
ov ay erect’ ’Odva7i y’ épiccee Bporos GAXos - 
ov tore y’ GO’ 'Odvajos ayacodpel? €idos iddvtes.” 
Homer. Iliad, III., 221. 
‘* But when his chest its deep-toned voice sent forth, 
With words that fell like flakes of wintry snow, 


No mortal with Ulysses could compare : 
Though little recked we of his outward show.”—(Lord Derby.) 


“AAN od yap éote Tdv dvacxivtoy poe. yuvarkav 
ovdey Kaxtov eis dmravta, TANV ap 7) yuvaixes.” 
ARISTOPHANES. Thesmophoriazusae, 531.—(Chorus.) 


‘¢There’s nothing in the world worse than a woman 
By nature shameless, save some other woman.” 


320 AAA’ OY TAP—AAAOTE. 


“ANN od yap tws Eotw diimvovus Eupevar aici 
avOpurous, eri yap Tot ExdoTp potpav €Onxav 
, “ > 
aOavaror Gvntotow eri Ceidwpov apovpay.” 
Homer. Odyssey, XIX., 591. 


‘Yet not for ever void of sleep remains 
Man: for the gods by rule of life dispense 
Sleep on all mortals whom the earth maintains.” —( Worsley.) 


“AXN otk eveote otépavos ovd’ evavdpia, 
ei pn Te kal ToApGor Kwdvvou péra.- 
ot yap movot Tiktover THY evavdpiav.” 

Euripipes. Fragment 875. 


“Of courage none makes proof, none gains the crown, 
Save him who peril dares ; for courage is 
The child of enterprise.” 


‘AXN dyes pev wavtes Vdwp kal yata yevourbe, 
npevoi ave Exagtot akypio, dxdees aTws.” 
Homer. Iliad, VII, 99. 


“To dust and water turn, : 
‘All ye who here inglorious, heartless sit !”—(Lord Derby.) 


“"AdXa 5€ pupia Avypa kat’ avOpdrrovs GAdAyTaXL, 
mA«in pev yap yata Kakav, TAEn 5é Oddacca.” 
Hesiop. Works and Days, 100. 


**Ten thousand other woes ’mongst mortals roam ; 
The earth is full of evils, and the sea.’ 


 (Tyr€uax’,) dAAa pev airos evi pect o7or vonoes, 
dAAa bé Kai daipwv irobnoera.” Homer. Odyssey, III., 26. 


“¢Telemachus, thine own mind will conceive 
Somewhat, and other will a god suggest.” —( Worsley.) 


‘CANA Ta pev tpoBEBnKev, dunxyavov ert yevéer Oar 
apya: 7a 8 eoricw, tov dvdaky pedetw.” 

THEOGNIS. Sententiae, 583. 

‘«Those things are past, undone they cannot be, 

But what’s to come watch thou with anxious care.” 
'’AXAnAos Spirciy Gs Tods pev pidovs €xOpods put) Torpoa, Tovs 8 
€xOpors, pirovs epydcac Gat.” 

PyrHaGcoras. (Diogenes Laertius, VIII., 1, 19, 23.) 


‘¢ We ought so to behave to one another as to avoid making enemies of our 
friends, and at the same time to make friends of our enemies,’ 


"A\Xos eyo.” ZENO. (Diogenes Laertius, VII., 1, 19, 23.) 
** A second self.” —(Zeno's definition of a friend.) 


*“AdXore pytprn meAer Hyepy, GAAOTE pyTyp.” 
Hesiop. Works and Days, 825. 


‘‘The day is now our mother, now our stepmother.” 


AAAQI MEN—AMA AE. 321 
“AAW pev yap euwxKe Geos ToAepfia. & epya, 
Dro & épxnortiv, érépw xiapw kal dowdy, 
dw & ev ory Gear tet vdov etpiora Leis 
érOAdv. tod d€ Te ToAXO éraupioKxovT avOpwrot.” 
Homer. Iliad, XIII., 730. 


‘«To one the gods have granted warlike might, 
To one the dance, to one the lyre and song ; 
While in another’s breast all-seeing Jove 
Hath placed the spirit of wisdom, and a mind 
Discerning, for the common good of all.” —(Zord Derby.) 


”A\Xw rovovvTt padtov Tapatverau 
éorw, toujoar & adtov ovxt padiov.” 
PuItEemon. Sicelicus, Fragment 1. 


‘’Tis easy to give praise to ono who toils, 
Not easy for ourselves to earn the praise.” 


*"A\Awv iatpos, aitos EAxeow Bpvov.” 
Evuripipes. Fragment 1056. 
‘¢ He healeth others, but himself with sores is covered.” 


“?’ANoyurtov S€ Te 
TO TAGs avtddAaypa yevvaiov pidov.” 
EvrRIPIDES. Orestes, 1156.—(Orestes.) 


“ce 


h he 
Who for the world would okie a faithful friend.” 


“Advurov ages Tov Biov xwpis yapov.” 
MeEnNANDER. Monosticha, 56. 
‘¢ Without a care thou’lt live thy life unmarried.” 


““AdXord ylyver eryseAci. Kal rove 
amravTa.” Anon. (Stobaeus, Florilegium, XXIX., 46.) 
‘¢ With care and toil all things may aati be.” 


“"Apw ndéws Emorye KadXyewOs apa.” 
SopHoctes. Antigone, 436.—(The Watchman.) 
‘This to me both bitter is and sweet.”—(Plumptre.) 


“"Hdiotov, & rai, tavtov, ddXyevov & apo.” 


Euripipes. Hippolytus, 348.—(The Nurse.) 
“The sweetest thing, my child, the bitterest too.”—(A. S. Way.) 


* Thixpov d€ x7Ov tayovirpa por.” 
Evuripiwes. Electra, 987.—(Orestes.) 
‘¢ Bitter strife, yet sweet for me.”—(A. S. Way.) 


“"Aua dé Kavi ovvexdvopevy éxdveran kal THY aid@ yuvy.” 
Heropotvus. History, I., 8. 
‘* When a woman lays aside her garments, she also lays aside her modesty.’ 
21 


” 


322 AMAOIA—AM®ITPTYOQNOS. 


‘’Auabia pev Opacos, Noyurpos dé dKvov Peper.” 
TuucypipEs. History, IT., 40, 3. 


‘*Tgnorance breeds rashness, reflection cowardice.” 
“’Auabia te peta cwoppooivys dpedynwirepov 7) SeEvorns pera 
axoXacias.” TuucypipEs. History, III, 37, 3. 
“‘Tgnorance combined with discretion i is more serviceable than skill accom- 
panied by extravagance.” 
“Auabias, e€ Hs mavra Kaka waow éppilwrar kat Braordve..” 
Puato. EKpistolae, VII. (Stephens, p. 336, B.) 
‘*Tgnorance, the root and the stem of every evil.” 
“"Apaxov dé kptiat 76 ovyyevés 700s.” 
Prnpar. Olympia, XITI., 13 (16). 
‘Tis hard to hide the stamp that birth imparts.” —(Morice.) 
““Apewov yap éavtd prddrrew tH éAevbepiav, Tod érépwv adaip- 
eto Oa.” 
AcrEsizaus. (Plutarch, Apophthegmata Laconica, Agesilai, 15.) 
(209, &.) 
“*TIt is better to guard one’s own liberty than to peta that of others.” 
“?Aueovvra tod Cyv obk ever?’ Fel shail 
ENANDER. Monosticha, 646. 


‘* He who cares not for life cannot live a life of refinement.” 


““Apepas 8 éidouror 
paptupes copwTaro..” PINDAR. 


“* But wiser faith relies 
On evidence of coming days.” —(Morice.) 


sake 8 iA. 8 
bpes oi peydAou Kal Kaprepol H copot avdpes, 
ormore mpara. Odvenpes, dvdKoot év xPovi Kotha 


evoopes ra) para pakpov a&Téppova. VIFypEeTov Umvov.’ 
Moscuvs. eas LTT. 109: 
‘* We that are great and strong and wise, when death 
Has laid us senseless in the hollow tomb, 
Shall sleep an endless sleep that knows no waking. 


Olympia, I., 33 (53). 


” 


“’Auovaoia tor pnd’ em’ oixtpotow daKxpy 
orale.” Evripipes. Ino, Fragment 11. 
‘e°Mis of the boor 
‘Not in the deepest grief to shed a tear.” 
“Audi & avOpdrwv ppaciy dprhaxior 
dvapiOpnro. Kpépavra.” Prnpar. Olympia, VII., 24 (48). 
“Yet, alas, the snares of evil dog the fairest hopes of man.”—(Morice.) 


“A udutptwvos 6 xadKeoxapdios vids.” 
TuEocritus. Idylls, XIII, 5. 


‘«¢ Amphitryon’s brazen-hearted son.” 


AM#OTEPOI-—-ANASXOY. 323 


“A uddrepor kAGres, kal 6 deEdpevos Kal 6 KéWas.”’ 
PHocyLIpDEs. Sententiae, 136. 
“Thieves are they both, who steals and who receives.” 


‘Ay ér piav paxnv “Pwpaiovs vKknowper, aroAovpeOa ravtedds.” 
Pyrruvus. (Plutarch, Pyrrhus, XXI.) 
‘¢Qne more such victory over the Romans and we are haga) undone,” 
(Hence the phrase, ** A Pyrrhic victory’ 
“Av & 6 Yepov Xopevy, 
Tpixas Yepov pe err, 
Tas de ppevas veale.”” 
ANACREON. Odes, XXXIX, (XXX VII), 3 


** But when an old man dances, 
His locks with age are grey, 
But he’s a child in mind.” 


“*Av kadov é €xy) TUS vopatcat Yuxnv KOK, 


Kady € EXEL VadV Kal kuBepvyntnv Kakov. 
MENANDER. Fabulae Incertae, Fragment 166. 


‘* A handsome person with{perverted will 
Is a fine craft that’s handled without skill.”"—(F. A, Paley.) 
“Ay ots éxouev Tovtoiot pyde xpdpeba, 
& 8 ovk éxomev Cyntopev, dv pev bua TdynVv, 
dv 8é OC éavrods eoopel? eorepnpevor.” 
Puitemon. Fabulae Incertae, Fragment 41. 


“Tf what we have we know not how to enjoy, 
And pray for what we have not, we shall lose 
By fate the last, by our own fault the first.” 


“C?AXN) avayxaiws}exe 
marpioos épav dmavras * ds & dds déyet, 
Aéyourt xaiper, Tov SE vodv éxeto’ exe.” 
EvurRipipEs. Phoenissae, 358.—(Polynices.) 


‘*Sure all must long to see 
Their native land, and whoso this denies, 
Though glad his words, yet there his heart’s enshrined.” 


“Avayky 8 odd Geot wdxovrar.”” 
SmwonipEs OF Cros. (Stobaeus, Eclogues, I., 4, 2, c.) 


‘¢ Hen the gods war not with necessity.” 


“? Avapyias dé petLov odk éotw Kakdv.”’ 
SopHoctes. Antigone, 672.—(Creon.) 


‘* Anarchy 
Is our worst evil. Ua. S, Way.) 


we "Avdoxov TAT XWV * dpav yap Eéxaupes.”” 
EvripPipes. Fragment 927. 
‘Tn action thou didst take delight ; therefore endure in suffering.” 


324 ANA®AIPETON—ANAPHIOZ. 


“’Avadaiperov kr’ éoti maideia Bporois.”” 
MENANDER. Monosticha, 2. 
‘¢ Education is a possession of which man cannot be robbed.” 


*? Avadaipetov Ordov, apeTy.”” 
ANTISTHENES. (Diogenes Laertius, VI., 1., 5, 12.) 


‘¢ Virtue is a weapon which none can take from us.” 
“"Avdpa yap aiodouytis "Epws Beddeoor daydooas 
Kal maAw avépos eAkos aKéooerat.””’ 
. Musarus. Hero and Leander, 198. 


‘¢ Eros the many-wiled doth with his shafts man tame, 
Then heals the wounds himself hath given.” 


“"Avdpa yap Kaas 
mpacoovT’ avayKn xpnoTa Kepdaive ern.” 
SopHoctes. Trachiniae, 230.—(Lichas.) 


“Tt needs must be 
That one who prospers should receive good words.” —(Plumptre.) 


"Avdpa Cyteiv xpnuatwv deduevov paAXov 7) xpypata avdpos.”’ 
THEmIsTOCLES. (Plutarch, Themistoclis Apophthegmata, II.) 
(185, E.) 
‘¢ Seek rather a man without money than money without a man.” 


“"Avdpa tov GAnbds ebyevn Kal tayabd. 
Kal Ta Kaka det TraiovTa yevvains pepe.” 
MENANDER. Fabulae Incertae, Fragment 126. 


‘¢ Yea, true nobility will nobly bear 
Both blessings and misfortunes as they fall.” 


Aydpeia O iv Troup Tis, ev TO ToOpare 
ever? imdpxov To0P’ + & 8 od KexTypcOa 
pipnows non Tadra cvvOnpeverar.” 
ARISTOPHANES. Thesmophoriazusae, 154.—(Agathon.) 
‘¢ And should his subjects be of manly kind, 
There’s something in the body correspondent. 
And that which we are not empowered to gain 
We strive to make our own by imitation.” —( Wheelwright.) 


“’Aydpjios ody 6 TOV ToAepiwv Kparéwy povov, GAAG Kal 6 TOY 
qdovewv Kpécowv.”” DeEMocritus. Ethica, Fragment 63 (76). 
‘*Not only is he brave who overcomes his enemies, but also he who is the 

master of his pleasures.” 
cc ‘ cal a % . Tey! cal cal , . 
To vixkav avTov avTov Tad@v Vika TpwTH TE Kal 
, ‘ be € a of Y a ie te ee) a a 
apiotn, TO 0€ HTTACGGaL avTOV Ud’ EavTOV TavTaV 
aloxioTov Te Gua. Kal KaKuoTOV.”’ 
Prato. Laws, I., 3 (Stephens, p. 626, 2.)— 
, } (Clinias the Cretan.) 
‘There is a victory and defeat—the first and best of victories, the 


lowest and worst of defeats—which each man gains or sustains 
at the hands not of another, but of himself.” —(/Jowett.) 


ANAPI AE—ANAPOZ TIONHPOT. 325 


a lal a A cal 
“"Avdpeorepos elvat pou Soxel 6 TOV erupar, 7) TOV ToAe- 
cal ‘\ 
piwy Kpat@v, Kal yap xaXerwtatov éote TO éavTov 
vuKnoa.” 
ARISTOTLE, (Stobaeus, Frobenius ed., p. 223.) 
“*T count him braver who overcomes his desires than him who 
conquers his enemies; for the hardest victory is the victory 
over self.” 
“Avdpi b& Kexpn@re wévos péya olvos dese.” 
Homer. Iliad, VI., 261. 


‘Great the strength 
Which generous wine imparts to men who toil.” —( Lord Derby.) 


“Avépuivra pev oxjpa, dvdpa 5 7 mpagis Koop.” 
Demopuitus. Similitudines ex Pythagoreis, 38. 
‘«The beauty of a statue is in its outward form ; of a man in his conduct.” 


“’Avépias piv yap ovdev ddedos, py wapovons Sixavooivys: «i dé 
(kato. Tavtes yivowTo, pndev avdpias denrecOa.” 
AGESILAUS. (Stobaeus, Florilegiwm, IX., 27.) 


**Courage is of no value unless aageon gr wipe by justice; yet, if all men 
became just, there would be no need for courage.” 


“Avépos 8 éereday ai’ dvacrdoy Kovis 
” , » pO ay ae a ” 
amaé Gavovros, otis éot’ dvaoracts. ; 
ArEscHYLUS. Hwmenides, 647.—(Apollo.) 


‘* But when the dust has drunk the blood of men, 
No resurrection comes for one who’s dead.” —(Plumptre. ) 


“Avdpos 8 eddpxov yever) weroricbev dpetvev.” 
Hesiop. Works and Days, 285. 
‘* A man of unstained honour nobler children leaves,” 


*-Avdpos Se Wox7, tadw édOeiv oite eiorH, 
ov@ édery, érei dp Kev dmetWerar Epxos dddvTwv.” 
Homer. Iliad, IX., 408. 


‘* But when the breath of man hath passed his lips, 
Nor strength nor foray can the loss repair.” —(Lord Derby.) 
‘Avdpos iepod cipa duvdpers oixodopodor.”’ 
HerMEs TRISMEGISTUS. (Boéthius, IV., Prosa 6.) 
‘* Powers have their abode in the body of a holy man.” 


“Avdpos rovnpod oAdyxvov ob paddooerat.”’ 
MENANDER. Monosticha, 31. 


‘The heart of the wicked nought can soften.” 
“Avdpos rovnpod pedye cvvodiay det.” 
MENANDER. Monosticha, 24. 
‘* Avoid ever the company of the wicked.” 


326 ANAPOS TI’ EXS@AOT—ANEYT AE. 


“?Aydpds ix’ éxOAod Kal tvpavveioPar Kadov.”’ 
Evripiwes. Aegeus, Fragment 7. 
‘*No evil is it that a man of worth 
Wield e’en a tyrant’s power.” 


“?Aydpos xapaxtyp éx Adyou yvwpiferat.” 
MeEnaNDER. Monosticha, 26. 
‘¢ Man’s character is by his speech betrayed.” 
“AySpav yap dvtwv Epxos éotiv dopadés.” 
AxrscuyLus. Persae, 349.—(The Messenger.) 
«Their men are left, and that is bulwark strong.” —(Plumptre.) 
“"AySpes yap dds Kal od Teiyn, ODE Ves avOpOv Kevai.” 
TuucypipEs. History, VIL, 77, 7. 
‘“*Tis men who make a city, not walls, or ships without crews.” 


“O8 Aor Set Kat E'rors Tererxicbar Tas Tddets, Tals de 
TOV evo_KOUVTWV ap_ETais.” 
Acxrsinaus. (Plutarch, Apophthegmata Laconica, Agesilai 30.) 
(210, 5.) 
“The ramparts of our cities should be built not of stone and 
timber, but of the brave hearts of our citizens.” 


‘Avdpav yap émipavav taca yi Tados.’ 
TuucypipEs. History, IT., 43, 3.—(Funeral Oration of Pericles.) 
‘¢ Great men have the whole world for their tomb.” 


“’Avdpav yap éotw évdikwv Te kat coor, 
év Tots Kaxotot pr) TEOvpHoGau Geois.”’ 
AEscHYLUs. Fragment 358. 


‘¢ Wise men and upright by this sign ye know ; 
Ne’er in misfortune rail they at the gods.” 


* Avdpav 5€ havAwv dpxov eis Vowp ypade.”’ 
MENANDER. Monosticha, 25. 
** A mean man’s oath should be in water written.” 


“Avdpav dixaiwy xpdévos cwrTnp apirtos.”” 
Pinpar. Fragment 136. (Ed. Bergk.) 
‘*Time of the just is truest saviour.” 


*AveppibOw kvBos.” TuLtus Caesar. (Plutarch, Pompeius, LX.) 
‘* Let the die be cast.” 


“"Avev yap dperns od padvov épe eupeds Ta edtvyjpata.” 
ARISTOTLE. Hthica Nicomachea, IV., 3, 21. 
‘* Without virtue it is not easy to bear success becomingly.” 
*Avev 5é ebyryxias otdeuia téxvy mpds Tovs KwdUvous icxver* PoBos 
yap pyynpnv éxrrnooe, téxvyn dé avev dAxis ovdey Sphere.” 
. THucypipeEs. History, II., 87, 4. 
‘* Without a stout heart skill is of little avail in times of danger, for fear 
obliterates memory, and skill without courage is useless.” 


ANEY KAKQN—AN@POMIOI AE. 327 


. Avev KaKov yap oixiav oiKoupevay 
ovK éortw evpew, GAAG Tots pev 7 TUX] 


rovtwv didwrw adboviav, tots 8 of tpdrot.” 
MeENANDER. Fabulae Incertae, Fragment 62. 


‘‘No household ye may find that’s free from ills ; 
But to some fortune ’tis that evil brings 
Abundantly, to others their own conduct.” 
"Avev dpeSews vors 6 vopos éotiv.”’ 
ARISTOTLE. Politica, ITI., 16. 
** Law is mind without desire.” 
*"Avev tpopacews ovdey avOpwrois Kakdv.”’ 
MeENANDER. Monosticha, 35. 
‘No evil falls on man without a reason.” 
CO Ay oy 8 
Vijp Ako-Tros, xelp Opa TO Opacpov. 
AxrscHyLus. Septem contra Thebas, 554.—(Eteocles.) 
‘*We have a man who boasts not, but his hand 
Sees the right thing to do.” —(Plumptre.) 
‘?Avnp atvxav b€ cwlerat tails éXtriow.”’ 
MENANDER. Momnosticha, 643. 
‘* A man in evil case by hope is saved.” 


’Avnp dxdpurros py vopsléo bu piros. 
pn? 6 movnpods Katexétw xpyotod Térov.’ 
MENANDER. Fabulae Incertae, Fragment 470. 


‘* Him that ungrateful is count not your friend ; 
Let not the bad man fill the good man’s place.” 


‘?Avnp yovatxos AapBavev cvpBovdriav 
mecetv Sedokms, BovrAeTta tadw receiv.” 
_Puitemon. Fabulae Incertae, Fragment 85. 
‘*The man who shall take counsel of a woman, 
In fear to fall, but wills to fall anew.” 
“’Avnp d€ ovTw av én apiotos, «i Bovevopevos pev dppwdéou, may 
émiAeyopevos reicerOau xpnpa, ev de TO epy Opacis ein. 
Heroportvs. Histories, VII., 49. 


‘* He acts most wisely who makes his plans with caution, recognising that 
any untoward event may occur, but, when the time for action arrives, 
acts with decision.” 


“’Avnp 6 hevywv kal tadw paynoera.” 
MENANDER. Monosticha, 45. 
** He who flees will live to fight again.” 
“"AvOpwrot dé parava vouiloper, eiddres ovdev * 
Geoi 5& Kata obérepov ravtTa TEAodut Voov.” 
THEOGNIS. Sententiae, 141. 


** Mankind vain things imagines, knowing nought ; 
The gods bring all to pass as they have planned. 


328 ANO@PONOISI TAP —ANO@POTMOS EQN. 


*? AvOpwrout yap 
TOs TACL KOWOV oT. TOVEALApTAVELY * 
érel 3 duaptn, Kelvos over €or’ avip 
aBovAos 008’ avoA Bos, datis és Kakov 
Tecov aknrat, nd axivytos 7édy.” 
SopHOCLEs. Antigone, 1023.—(Teiresias.) 


“*To err, indeed, 
Is common unto all, but having erred 
He is no longer reckless or unblest, 
Who, having fallen into evil, seeks 
For healing, nor continues still unmoved. ”_( Plumptre.) 


““A wapretv €ikos avOpurous.”” 
EvuripPipes. Hippolytus, 615.—(The Nurse.) 


‘‘Men are men; they needs must err.”—(A. S. Way.) 


a yep dpaprdven, avOpirovs dvtas, ovdev, olpat, Gav- 
pacrov. XENOPHON, Cyropaedia, V., 4, 19. 
‘‘Seeing that we are men, it is not surprising that we should err.” 


3 ’AvOpwrrowe Tas pev ex Ocdv 
tixas dobeioas Ect’ dvayKatov pepe.” 
SopHocues. Philoctetes, 1316.—(Neoptolemus.) 


“Mortals needs must bear 
The chances which the gods on high shall give.” —( Plumptre.) 


os ’AvOparrovrw OUK expr OTE 


TOV Tpaypatuv THV yAOooay ioxvew Teor.” 
EKuripipEs. Hecuba, 1187.—(Hecuba.) 


‘¢ Never should this thing have heen, 
That words with men should more avail than deeds, "—(A. S. Way.) 


‘“Ay@pwrov Cnta.”’ DioGEnes. (Diogenes Laertius, VI, 2, 6, 41.) 
**T am seeking a man.” 
*"AvOpwrov ovta det ppoveiy tavO pura.” 
MENANDER. Monosticha, 1. 
‘* Being men we should give heed to what concerns mankind.” 


“"AvOpwros yap avOpwrov yee.”  — ARIsToTLE. Physica, IT, 6. 
‘*Man begets man.” 
“"AvOpwros éov pn rote Paoys 6 TL yiverar avpvov, 
pnd’ avdpa idwv 6ABtov, 6ocov xpdovoy éocerat 
oxela yap, ovde TavuTTEpvyou pias 
ovTws a peTaorTacis.” SIMONIDES OF CEOs. Fragment 32 (46). 


‘* Mortal, D sebaicraes not what to-morrow will bring forth, 
Nor for how long a man may count on happiness, 
For swifter than a fly with outstretched wings 
Fortune her station changeth.” 


AN@PQTMIOS ZQON—ANTI LAP. 329 


‘"AvOpwros Caov artepov, diovv, tAaTVMVUXOV.” 
Prato. Definitions. (Stephens, p. 415, a.) (Cf. Diogenes 
Laertius, VI., 2, 6.) 


‘*Man is a wingless animal with two feet and flat nails.” 


‘“"AvOpwros dv yiyvwoKe THS Opyns Kparety.”’ 
MENANDER. Monosticha, 20. 


‘* Learn, being human, to control thy wrath.” 


“"AvOpwros dv pndérote Thy aduTiav 
aitov mapa Geav, adda THY paxpobup‘ar. 
AJ ‘ »” ‘ 4 > , 
6tav yap aXvros bua TéAovs elvar GéeAys, 
7 Set Geov o° eivac tw’, 7 Taxa By veKxpov ° 
mapnyope b€ Ta Kaka bv érépwv Kaxdv.” 
MENANDER. Fabulae Incertae, Fragment 19. 
‘*Since thou art human, ask not of the gods 
Freedom from care, but strength to bear thy woes ; 
For, if thou wouldst be ever sorrowless, 


Thou must be or divine, or quickly dead ; 
Rather let sorrows-other sorrows soothe.” 


“ 9 > , ‘ (a! e ? id , , 
(Otrws eytyvwokopev rept aitav, ws) ’AvOpwrw repuxote TavTwv 
tov addAAwv paov «in Cawv 7) avOpwTwv apxew.”’ 
XENOPHON. Cyropaedia, I., 1, 3. 
“For one born a man it is easier to rule all the other animals than to 
rule men.” 


‘AvOpdrwv ddiyov pev Kaptos, arpaKxror dé peAnddves 
aidve 5é tavpw Trovos audi rove - 
6 & dduxtos émixpéwatat Oavaros - 
Kelvov yap ivov Aaxov pépos of 7’ dyaboi 
GoTLS TE KAKOS.” SmMonIDEs oF Cros. Fragment 39 (54). 
‘*Small is man’s strength, incurable his woes, 
Short is his span, yet bringing toil on toil, 
While death that none may flee hangs over him ; 


For the same end to good and bad alike 
By fate’s allotted.” 


“"Avontorato: yap eiow of Aoyorouodvtes.”” 
DEMOSTHENES. Philippica, I., 49. 
‘* Most senseless are the fabricators of rumours.” 
“’Ayti yap updos 
mip GAXo peiLov 7de Svtpaywrepov 
€BXactov ai yuvaixes.”” Evripiwes. Hippolytus, Fragment 1. 


““ Instead of fire, 
Another fire more fierce, more hard to quell 
Flamed forth—a woman.” 


330 ANQ MNOTAMQN-—-ATIANTA. 


*"Ayw trotapav lepdv xwpovor tayal, 
kat Sika, kal ravta wadw otpeperac.”’ 
Evuririwwes. Medea, 409.—(Chorus.) 
‘*Upward aback to their fountains the sacred rivers are stealing ; : 


Justice is turned to injustice, the order of old to confusion.” 
—(A. S. Way.) 


‘An’ otpas tiv éyxeAvv exes.” 
PrRovERB. (Hrasmus, Chiliades Adagiorum, ‘‘ Inanis Opera’’.) 
‘*-You have got the eel by the tail.” 


““Amay diddpevov dapor, ei Kal [LuKpov th 
peyurtov éotw per’ edvoias diddpevor.”’ 
PuHitEMoN. Fabulae Incertae, Fragment 85. 


‘*Small though it be, yet every gift is great 
If it be given from a kindly heart.” 


"A Trav Kadov 
Aeyety vopilwv, pytov appytov 7’ eos.” 
SopHOCLES. O8cdipus Coloneus, 1000.—(Oedipus.) 
**One who deems it right 


SS one of all things, whether fit for speech 
os things which none may utter.” —(Plumptre.) 


“"Arav’ 6 tod Lntovvtos etpioKe ovos.” 
ANON. (Meineke, Fragmenta Comicorum Anonymorum, 
343, B.) 


‘* Nought can lie hid from toil of him who seeks.” 


“"Arav@ baa’ dpylopevos avOpwros Troret, 
tat?’ vorepov AaBors Gv Huaptynpeva..”” 
MENANDER. Fabulae Incertae, Fragment 178. 
“‘Whate’er inan does in anger, that, be sure, 
Will prove hereafter to be wrongly done.” 
“"Aravta yap To. TO PoBovpévw Yodel.” 
SoPHoctEs. Fragment (Acrisius) 58. 


‘The man who fears hears noise on every side.” —(Plumptre. ) 
“"Azravta dovAa Tod ppoveiy kabiotatat.” 
MENANDER. Fabulae Incertae, Fragment 276. 
‘* All things are the servants of understanding.” 


a “Aravra dvorxépera, THY abrod pow 


dtav Aurow tis Spa Ta py) Tpowekora.”” 
SopHocies. Philoctetes, 902.—(Neoptolemus.) 


‘* All things are noisome when a man deserts 
His own true self, and does what is not meet.” —(P/umptre.) 


ATIANTA NIKAI—ATIA® EPTOPION. 331 


"ArravTa Vika. Kal pera pepet TUX, 
ovdels S¢ Ka pr) GeAovorns THs TUXNS- 
CHAEREMON. Fe oud Ecloques, I., 6, 15.) 


‘¢ All things doth Fortune conquer, all things change ; 
If Fortune wills not, no man victory gains.’ 


“"Aravta tikte: xOov, mad te AapBave.” 
Euripipes. Antiope, Fragment 48. 


‘¢ All things are born of earth ; all things earth takes again.” 


“Dy wavra tikre: Kal mad Kopiterat.” 
MENANDER. Monosticha, 89. 


‘¢ Earth all things bears and gathers in again.” 


oc? 4 , ea ~ 9 
Ar QVTAS AUTWV KpELOoovas avayKy) TOLEL. 


MENANDER. Monosticha, 22. 


‘* Necessity makes all men masters of themselves.” 


“ey € 4 Cees a? 
Aravtas ) Taidevois Hpepous Tec. 
MENANDER. Monosticha, 41. 
‘Culture makes all men gentle.” 


SOF A. / > > a Lad , 
mavres eopev eis TO vovlereiv cool, 
> ‘ 7° A > , 2? 
atrot 8 drav oharapev, ob ywwoKoper. 
EvrIPIpEs. Fragment 862. 


‘¢We all are wise when others we’d admonish, 
And yet we know not when we trip ourselves.” 


“"Aravtt daiuwv avdpl cvprapictarat 
eis yevopeve, proraywyos tov Biov 
dryads ° Kakov yap daipov’ ov vopuoréov 
elvat Biov BXarrovra xpyorov.’ : 
MENANDER. Fabulae Incertae, Fragment 18, a. 


‘* Beside each man who’s born on earth 
A guardian angel takes his stand, 
To guide him through life’s mysteries ; 
A holy guide, not to be held 
An evil genius marring a good life.” 


***Aras 8& tpaxds, dotis av véov Kpary.” 
AEscHyLus. Prometheus Vinctus, 35.—(Hephaestus.) 


‘Who holds a power 
But newly gained is ever stern of mood.” —(Plumptre. ) 
**"Arras épvOpiav xpynoros elvai jor SoKei.”” 
MENANDER. Homopatrii, Fragment 1. 
‘* He who can blush, methinks, must honest be.” 


332 ATIAS MEN—ATIAOTS. 


“ed A: ‘ 3X > a , 
TAS MEV ANP GETW TEPATLLOS, 


9 X n > ‘\ Yo teh 
arraca dé xOav avdpi yevvaiw ratpis. 
Evuriripes. Fragment 866. 


meet the realm of air may th’ eagle roam ; 
The whole earth to the brave is fatherland.” 


“Os ravtaxod ye tatpis ) BooKotca yi.” 
Evriripes. Phaethon, Fragment 4. 


‘*The land that feeds us, be it where it will, 
Is fatherland.” 
?Avdpi rope raoa. yy Barn: Woxis yap ayabis warpis 6 


éup7ras KOO HOS. 
Democritus, LEthica, Fragment 168 (225). 


‘‘A wise man may traverse the whole earth, for all the world is 
the fatherland of a noble soul.” 


“Tlatpis yap éote rao’ iv’ av mpdtry Tis €d.” 
ARISTOPHANES. Plutus, 1151. re 


‘Our country is each land where we may prosper.” 
—( Rice ass ) 
“TO yap kad@s tpdocovtT Tava yn Tatpis.” 
MENANDER. Monosticha, 716. 
‘«The whole earth’s fatherland to him who’s prosperous.”’ 
“Tlarpis 5¢ yiverar taca rods edfds avOpaTw xpnobau 
pepabnKore.” PuutarcH. De Evwilio, VII. (601, F.) 
‘* Every city becomes a man’s fatherland so soon as he has learned 
to enjoy its advantages.”’ 
“"Amas pev Adyos, ay amév7’ Py exy, para.dy te paiverar Kal kevov.”” 
EMOSTHENES, Olynthiaca, II., 12. 


‘* All speech is vain and empty unless it be accompanied by action.” 


‘?Amdrns Suxaias odk arootatet Beds.” 
AxgscHyLus. Fragment 273. 
“From a just fraud God turneth not away.”—(Plumptre. ) 
‘?Anurtodvtat 0 of AdAot, Kav adnbevwow.” 
PuutarcH. De Garrulitate, III. (503, D.) 


‘*Chatterers are not believed even when they are speaking the truth.” 


““ATAG yap éote THS GAnOeias Eryn.” AESCHYLUS. Fragment 162. 
“‘The words of truth are ever simplest found.”—(Plwmptre.) 
“«“Amdois én’ éxOpois ios drAilew xépa.” 
EKuriPipes. Rhesus, 84.—(Hector.) 
“An armed right hand’s our sole reply to foes.” 


ATIO KPOTA®QN—ATIPOSIKTON. 333: 


“Amro Kporauv mehopec Oa 
TavTes yaparéor, kal érurxep és yevuv Epre 
Aevxaivwv 6 xpdvos.” TuEocritus, JIdylis, XIV., 68. 


‘¢ First on the temples is our age betrayed, 
Then Time, with whitening hand, creeps slowly down 
Towards the chin.” 


‘Amd pnxavns.” 
DeMmosTHENES. Ad Boeotwm de Dote Materna, 59. 
“@eds &k penxavns.” Lucian. Hermotimus, 86. 
‘‘The God from the machine.” 
(Generally quoted in the Latin form, ‘* Deus ex machina”’.) 
’Arroxpvrrew xpi) TO TovNpoV TOV ye To”nTIVY 
Kal pa) mapdyew pnde diddoKev.” 
ARISTOPHANES. Frogs, 1053.—(Aeschylus.). 
‘¢But it behoves a poet to conceal, 
And not being forward nor display, the ill.” —( Wheelwright.) 
“A rotpwSdov pe TOD TeOvnKOTOS 
tov Cevta paAdov.”’  AEscHYLUS. Fragment (Myrmidones) 127.. 
‘¢Mourn me the living rather than the dead.” 


a ’ArréXouro TpOtos abros 
6 Tov dpyvpov pryjoas * 
dua TovTOV OvK adehpos, 
dua TodTOV ov TOKeES . 
ToAepor, Povor dt adrov.”’ 
ANACREON. Odes, XXIX, (XXVII., B), 8 


“Cursed be he above all others 
Who’s enslaved by love of money. 
Money takes the place of brothers, 
Money takes the place of parents, 
Money brings us war and slaughter.” 


“? Arpooddxyta S¢ Bporots ra TOV Gear, 
awlovat & ods prover.” 
Evripipes. Iphigenia in Aulide, 1610.—(The Messenger.) 


‘*Unlooked for are the gifts of gods to men ; 
Those whom they love they keep secure from ill.” 


’Arpoodédxytov ovdev avOparous 760s, 


epypepovs yap Tas TUXas kext cba.” 
Dipnitus. Zographus, Fragment 3. 
“To man no suffering unexpected comes ; 
We hold our fortune but from day to day.” 
*’Ampooiktwv & épworwv d€vrepar pavia.” 
Pinpar. Nemea, XI., 48 (63). 


‘* More maddening are love’s pangs 
When ’tis the unattainable we love.” 


334 AP’ ESTI AHPOS—APYO3. 


“"Ap’ éoti Ajpos TavTa pos TO xpvoiov.” 
ANTIPHANES. Fabulae Incertae, Fragment 60. 


‘* All else is nonsense in compare with gold.” 


‘Ap’ éoti ovyyevés tt Avy Kai Bios.” 
MENANDER. Monosticha, 640. 


‘*Close is the kinship between life and sorrow.” 


«Ap? gti Tots vorovar xpnoysos Adyos 
ws otAnviov mpds EXxos oikeiws TeOev 
tiv preypoviy eraveev, Tw Kai Adyos 
eUxatpos eis TA oTAdyyva KoAANOeis Piwv 
etyuxiav tapécxe TO AvTOUpEVo.” 
Puitemon. Fabulae Incertae, Fragment 25. 
‘* Helpful’s the kindly word to those in pain ; 
Like to a bandage skilfully applied, 
That soothes the wound inflamed, the timely word 


Of sympathy clings close to thy friend’s heart, 
And gives him courage amid all his woes.” 


“Ad? éotw avonratov aicxpoKkepoia, 
mpos TO AaBeiv yap dv 6 voids TAAN ody Spa.” 
Dreuinus. Fabulae Incertae, Fragment 13. 


‘* How senseless is the sordid love of gain ; 
Blind to all else the mind that’s set on profit.” 


“Ap éotiv aperis Kal Biov diddoKados 
€Xevbepov Tois Taaw avOpwrois aypds.”’ 
’ MENANDER. Plocion, Fragment 7. 


** A country life in all mankind implants 
A love of virtue and of liberty.” 


‘Ap’ olo@, dtu THs Tevias Gov 
Tappyncia; tavtnv éav Tis arodeon, 
tiv doris’ aroBeBAnKev obros Tod Biov.” 
Nicostratus. Fabulae Incertae, Fragment 5. 


‘Know ye then not that free speech is the arm 
Of Poverty? Yea, whoso this shall lose 
Has thrown away the buckler of his life.” 


“Apyetos 7) @nBaios: od yap evyopar 
puas* amas pow wipyos “EXAjver rarpise” 
PuutarcH. De Exilio, V. (600 F.) 


‘* Argive or Theban; not one town I claim ; 
My fatherland is every Grecian state.” 


“?Apyos py io@: . . . dviapov dpyia.” 
Pirracus. (Stobaeus, Florilegiwm, III., 79, 5.) 
“*Be not idle; idleness is a distressing thing.” 


APETAI—-APXH METIISTH. 335 


“A pera 8 aici peyadar roAvpvOor.” 
. ica Prypar. Pythia, [X., 76 (133). 


‘¢But the praise of noble worth flows free.” —(Morice. ) 
‘©’ A per To mpotka Tors pirous baypereiv.” 
ANTIPHANES, Tyrrhenus, Fragment 1. 
‘‘True virtue serves a friend, nor looks for pay.”—(F. A. Paley.) 


“’Apern dé, Kav avy tis, odk arddAAvTAL, 
Oy 8 ovkér, dvtos odpatos: Kaxotor be 
po a VT, ek taal,’ rie 
dmavta ppovda cvvOavevl’ id xGoves. 
Evriripes. Temenidae, Fragment 3. 


‘‘Though man die, yet his virtue dies not with him, 
And, when the body is no more, still lives ; 
But when the bad man dies, all that is his 
Dies and is buried.” 


“’Apnerns BeBar 8 ciciv ai xtyoes pova..” 
SopHocises. Fragment 202. 
‘¢ What virtue gains alone abides with us.” —(Plumptre.) 


“"Apiotov pev vowp.” Prnpar. Olympia, I., 1. 
‘* Peerless is water.” —( Morice.) 
“"A purtos Tpomos TOD aptverOa, TO 7 eLoporcotc bar.” 
Marcus AURELIUS. Quod sibi ipsi scripsit, VI., 6. 
‘* Tf we would be secure, we must avoid being conspicuous.” 


its "ApXE, Tparov pabov dpxecbat, apxer Gan yap pabov apyew 
eriTTHo). Soton. (Stobaeus, Florilegium, XLVTI., 22.) 
‘Rule only when you have learnt to obey ; for hae learnt to obey you 
will know how to rule.” 


““O py Sovrevoas ot8 av derrérns yévouto dkwos @ éraivov.”’ 


Puato. Laws, VI., 9. (Stephens, p. 762, B.)—(The Athenian.) 
‘* He who is not a good servant will not be a good master.” 
—(Jowett.) 
“Tov te yap peAXovta KadOs apxew, apyOjval dacr detv 
Tp@Tov. ARISTOTLE. Politica, IV., 14, 4. 
‘*He who would rule well, they say, must first have served.” 
“"Apxerat AéLewv pev ToTapods, vod dé cradayp0s.” 
THEOcRITUS OF CHIos. (Stobaeus, Florilegiwum, XXXVI., 20.) 
—(Said of Anaximenes.) 
‘Now begins a torrent of words and a trickling of sense.” 
© ext peylorn Tov év avOpwrros Kaxdv 
dyaGa, 7a Nav dyabd.” 
MENANDER. Fabulae Incertae, Fragment 184. 


‘¢ The chiefest source of sorrow to mankind 
Is fortune in excess.” 


336 APXHN AE—ATYXOYNTI. 


‘’Apynv d¢ Onpav od tpérer Taujxava.”” 
SopHoctss. Antigone, 92.—(Ismene.) 


‘* Even from the first 
It is not meet to seek what may not be.” —(Plumpitre.) 


6e? , ‘ ‘ , ¢ et eae ” 
Apyopevov TO Kaxov Kértev, EAKos 7’ dxéoacOat. 
PuocyyipEs. Sententiae, 143 (135). 


‘* When first the canker shows use steel, and staunch the wound.” 


A pyopevov b€ riBov Kai Ayyovtos Kopécac bax 
peor deidecOa, decry 8 evi rvOpen pedo. 
Hesiop. Works and Days, 368. 


*¢ When the jar’s full or running short, then drink 
Thy fill, but when half-empty, saving be: 
Reach but the dregs and ’tis too late to save.” 


” 


*“"AgBeotos & ap’ évapto yéAws paxaperor Geotow, 
ec ” fe ‘ , , ? 
&s lov "“Hdaotoy ba dopata tourvviovta. 
Homer. Iliad, I., 599. 


“* Among the gods 
Rose laughter irrepressible, at sight 
Of Vulcan hobbling round the spacious hall.” —(Zord Derby.) 
(Hence the phrase, ‘‘ Homeric laughter’’.) 


"Aoknots bys, axopin Tpopis, doxvin Tove.” 
Hippocrates. De Morbis Vulgaribus, VI, (Kiihn’s ed., 1825, 
Vol. ITTI., p. 605.) 


‘* Moderation in eating is beneficial to health, and an incentive to activity.” 


“’Agdadés TO yevopevov, acades TO pedAov.”’ 
THALES. (Stobaeus, Florilegiwm, III., 79, €.) 
‘The past is certain, the future obscure.” 
“’Agdadis ydp éor dpetvov 7 Opacts otparndarns.’ 
Evriripes. Phoenissae, 599. ees 
“¢The cautious captain choose before th’ adventurous.” 


ec? A ‘ * a“ € ‘\ a“ a / 
te yap bv yevvatos v0 Tov GuKOpavTov TiAXETaL 
ai te OnAevar tpocwektiAAovew avtod Ta Trepa.” 
ARISTOPHANES. Aves, 285.—(The Hoopoe.) 
** Just like a lord, he’s plucked by sycophants, 
And women help to strip him of his feathers.”-—( Wheelwright.) 


? 


“"Arns dpovpa Gavarov éxxapri€erau.’ 
AESCHYLUS. Septem contra Thebas, 601.—(Eteocles.) 
‘* Death still is found 
The harvest of the field of frenzied 2 mee 
“’Arvyoivte pn) eryéAa, Kown yap % Ty.” 
Cuno. (Stobaeus, Florilegium, CXII., 11.) 
‘* Laugh not at the unfortunate, for we are all the puppets of fortune.” 


ATOAAIA—ATTOS TAP. 337 


“ Aidadia yap To ppovodvte p17) KaA@s 
att Ka@ abriv obdevos peiov cbeve.” 
AESCHYLUS. Prometheus Vinctus, 1012.—(Hermes.) 
“ Self-will, ie itself, 
In one who is not wise is less than nought.” —( Plumptre.) 


* Avfavoperw yap TO cHpati, cvvatfovtat Kal ai hpeves, ynpacKovte 
d¢ ovyynpackover Kai és TA TpHypata TavTa arapPdtvovTa.” 
Heropotus. History, ITT., 134. 
‘* As the body grows, so the mind grows with it, and as it ages, so the mind 
ages and becomes blunted to all things.” 


“ A’rap pda kaxol dOeipovar vopjes.” 
HomER. Odyssey, XVII., 246. 


‘* Bad herdsmen. waste the flocks which thou hast left behind.” 
—{ Worsley.) 


“ Airn yap povy éoti Kaxy mpakis, eriotHyns oTepy Ova.” 
Prato. Protagoras, XXX. (Stephens, p. 345, B.)—( Socrates.) 


‘¢The only real ill-doing is the deprivation of knowledge.” —(Jowett. ) 


“ Adris éreita édovde KuAivdeto Gas avaidys.” 
Homer. Odyssey, XI., 598. 


‘«The enormous weight 
Back to the nether plain rolled tumbling down.” —( Worsley.) 


“ Aird d€ 70 ovyay dpodoyotvtés éoti cov.” 
Evuripipes. Iphigenia in Aulide, 1142.—(Clytemnestra.) 
‘* Your very silence shows that you agree.” 


“Ti yap cupqv cov cvyxopnow Oyow.” 
Prato. Cratylus, XLI. (Stephens, p. 435, B.)}—(Socrates.) 
‘*T shall assume that your silence gives consent.” —(Jovett. ) 


“ Adrov yap ovdeis olde Tov ror’ éyévero, 
IAN trovootpev Tavtes, 7) TurTEvopev.”” 
MENANDER. Carchedonius, Fragment 2. 
‘¢ Whom he may claim as father no man knows, 
But we may all suspect, or e’en believe.” 


* Airos dduxetoOar wadrXov 7) adixeiv OéX«, 
péuaer yap GAXovs, ody peuphOynoy Se ov.” 
MENANDER. Sententiae Menandri et Philistionis, 47. 


‘¢ Be rather wronged than wronging ; thus shalt thou 
Blame others, but thyself be free from blame.” 


“ Adros yap épéAxerar avdpa oidnpos.” 
Homer. Odyssey, XIX., 13. 


‘* Steel itself oft lures a man to fight.” —( Worsley.) 
22 


338 AYTOS E®A—BATPAXOS. 


« Adrds ea.” 
PytrHacoras. (The Scholiast on Aristophanes, Nubes, 196.) 
PytHaGcoras Zacyntuius. (Diogenes Laertius, VIITI., 1, 25, 46.) 
‘* Himself has said it.” 
(Generally quoted in the Latin form, ‘‘ Ipse dixit”.) 


‘6? , > / > td / > > lal 
Adpyrup abguoros, avértids éotw éxeivos, 
Os woA€mov Eparar eriOnuiov dxpudevTos.’” 
Homer. Iliad, IX., 63. 


‘* Religious, social, and domestic ties 
Alike he violates, who willingly 
Would court the horrors of internal strife.”—( Worsley.) 


“"A dpodio.ov yap dpxov ov dacry elvat.”” 
Prato. Symposium, X. (Stephens, p. 183, B.)—(Socrates.) 
‘¢There is no such thing as a lovers’ oath.” —(/owett. ) 


oy »” 6 pubeel 9 6 s 
Adpoves av@pwrot Kat vyrou ote Gavovtas 
kAaiovo’, ovd’ 7Bns avOos arohAvpevov.” 
THEOGNIs. Sententiae, 1069. 


‘¢Senseless and childish they who mourn the dead, 
Yet weep not for the flower of youth destroyed.” 


‘““Adpov & és Kk een ™pos Kpeiocovas dvrupepiLew . 
Vikns TE OTEpEeTal, TPdS T aoe adryea eta xet Sree 
gsiop. Works and Days, 210. 


‘*Senseless is he who fain would match himself 
Against a stronger, for of victory 
He’s shorn, and to disgrace adds suffering.” 


“?AyOewa pev por 7’ GdAoTpiwv Kpivew KaKd * 
dpws 0 avayKy.” Evuripwes. Hecuba, 1240.—(Agamemnon.) 


‘*Tt likes me not to judge on others’ wrongs ; 
Yet needs I must.”—(A. S. Way.) 


“ Adnyia yap yA@ooar dprdle. poBos.” 
AEscHYLUS. Septem contra Thebas, 259.—(Chorus.) 
‘*Fear hurries on my tongue in want of courage.” —(Plumptre.) 


“ BactAtkov KaA@s TovodvTa KaK@s aKovew.” 
ANTISTHENES. (Diogenes Laertius, VI., 1, 4, 8.) 
“ BactAtkov éotiv ed rowodvTa KaKOs aKovew.”’ 
ALEXANDER THE GREAT. (Plutarch, Alexandri Apophthegmata, 
32.) (181, F.) 
‘It is a royal prerogative to be censured when you are acting 
rightly.” 


“ Barpaxos dé ror’ axpidas as tis épicdw.” 
THeocritus. Idylis, VII., 41. 
‘I’m as a frog who would the locust rival.” 


BEATEPON-—BIOY A’ ENE3TIN. 339 


““BeArepov 7) arod€ér bau eva xpovov née Brovar, 
} Oa otpevycrOau ev aivy Sniornre.” : 
Homer. Iliad, XV., 511. 
“’*Twere better far at once to die, than live 
Hemmed in and straitened thus, in dire distress.”—(Lord Derby.) 
“ BeAriov id’ Erepov, 7) bd’ Eavrod eraveto Oa.” 
Democritus. LHthica, Fragment 117 (282). 
‘¢ Praise from another is far better than self-praise.” 
“ BeAriov yap dyiyaby careicba, 7) apaby.”’ 
PHILISTION. (Johannes Damascenus, MS. Florentinum, IT., 
AIII., 147.) 


‘*It is better to be called late-learned than unlearned.” 
“BeAriv éore cGpa y 7) Yoxnv vooeiv.”’ 
MENANDER. Monosticha, 75. 
‘Tis better to be ill in body than in mind.” 
“By & axéwv rapa Oiva roAvpAoic Bove Gadacons.” 
Homer. Iliad, J., 34. 
‘¢ Beside the many-dashing ocean’s shore 
Silent he passed.”—(Lord Derby.) 
“ Bidrar 0 & taAawa reo 


mpoBovrAdmais aeptos Aras.” 
AESCHYLUS, Agamemnon, 385.—(Chorus.) 


‘*Him woeful, subtle re tae urges on, 
Resistless in her might, 
Ate’s far-scheming child.” —(Plumpire.) 


“ Biov xadov fis, av yuvaika pn exys.”” 
MENANDER. Monosticha, 78. 
‘*Fair will thy life be if thou art unwed.” 
“ Biov ropilov mavtdbev, mAnV ex KakGv.” 
MENANDER. Monosticha, 68. 
‘*Seek everywhere thy livelihood save from evil courses.” 
** Bios avedptaatos pakpi) 600s aavddkevTos.” 
Democritus. LHthica, Fragment 229 (32). 
‘* Life without holidays is like a long journey without rest-houses.”’ 
“* Bios éotiv av tis TO Biv xaipn Biv.” 
MENANDER. Monosticha, 656. 
‘* Life only ’tis when one in living joys.” 
“‘Biov 8 &veotw dopade’ év tals téxvais.” 
MENANDER. Auletris, Fragment 4, 3. 
‘Tis in the arts life’s safeguard lies.” 


340 BOYTAEO—BOTAOY A’ APESKEIN. 


oe BovAco 8 eioeBewv ddéyous ovv Xpypacw oixeiv, 
} wAovteiv, ddikws ypypata Tacdpevos.’ 
THEOGNIS. Sententiae, 145. 


‘*Choose thou a saintly life with modest means, 
Sooner than wealth dishonestly acquired.” 


*§BovAevpa pev 70 Aiov, “Hdaicrov dé xelp.”” 
ArEscHyLus. Prometheus Vinctus, 619.—(Prometheus.) 


‘*'The will was that of Zeus, the hand Hephaestos’.”—(Plumpitre. ) 


“ BovAevopevos Tapade’ypara ro.d Ta TapeAnAvOdra tov peAASvTOV, 
TO yap adaves €x Tod davepod taxioTnv exe THY Sudyvocw. 
Bovrevov pev Bpadéws, emiréAer dé Taxéws Ta Sd€avTa.” 

Isocrates. Ad Demonicum, IV., 34. (Stephens, p. 9, Cc.) 
‘When you are forming your plans, take what is past as an example of 
what is to come; for the shortest road to an understanding of the 


unseen is through a study of the seen. Be not hasty in deliberation, 
but waste no time in carrying out whatever you have determined on.” 


“ BovAoiunv x’ érdpovupos éov Ontevenev GArw 
dvSpi Tap’ dxdipy, © pH) Bioros moAbs ein, é 
} wacw vexverou katadbipevorow avacoew. 
Homer. Odyssey, XI., 489. 


‘*Rather would I, in the sun’s warmth divine, 
Serve a poor churl who drags his days in grief, 
Than the whole lordship of the dead were mine.” —( Worsley.) 


“ BovAop’ aragé mpos kipa xavov ard Oupov dd€craL, 
} S02 otpedtyer Oat eov ev vnow épnpy.” 
HomER. Odyssey, XIT., 350. 


‘*T’d sooner die outright, beneath the waves o erwhelmed, 
Than on this desert island slowly waste away.’ 


* BovAopuat 0’, avak, KaXds 
Spav éefapapreiv wGdAov 7) viKav KaKas.” 
SopHocueEs. Philoctetes, 94. —(Neoptolemus. ) 
‘* But I wish, 


O king, to miss my mark, as acting well, 
Rather than conquer acting evilly.”—( Plumptre. ) 


“ BovAopa ev "AOnvas Gra Acixew, 7) Tapa Kpatepe ris woAvteXovs 


tpamelns atoXavew.” 
DiocGEenes. (Diogenes Laertius, VI., 2, 6, 57.) 


tf — sooner lick salt in Athens than dine like a prince at Craterus’ 
ta e ” 


“ BovAou & dpécxew Tact, 7 wavT@ povov.” 
MENANDER. Monosticha, 76. 
‘¢Try all to please, and not thyself alone.” 


BOTAOT KPATEIN —BPEKEKEKEZ. 341 


“ , a y \ A 9) 305 a1 
BovAov Kparteiv pev, odv bea & ae KpG@tety. 
SopHoctes. Ajax, 765.—(The Messenger.) 
‘* Strive thou to win, but win with help of God.”—(Plumpire.) 


‘* Bots pot eri yhooons Kparep@ modi da€ emiBaivon” 
loxer KwTiANew Kaimep émurtdpevov.’ 
THEOGNIs. Sententiae, 815. 


‘* An ox with heavy foot upon my La od 
Forbids my chattering, although I know.” 


“Ta 8 adda ory@: Bods éri yhooon péyas 
BeBe.” 
AESCHYLUS. Agamemnon, 36.—(The Watchman.) 


‘* As to all else the word is ‘Hush!’ An ox 
Rests on my tongue.” —(Plumptre. ) 


“ Boadéws eyxetpet Tois mpattopevois* 0 8 ay EXy, BeBaiws typav 
duapeve.”” Bias. (Diogenes Laertius, I., 5, 5, 87.) 


‘* Be cautious in undertaking an enterprise, but, once undertaken, carry it 
out vigorously to the end.” 


ne Bpodéws pev piros yivov - yovopevos b€ repo Suapeverv. bpoiws 
yap aio xpov pndeva pirov exe Kai todAovs éraipous perad- 
Aarrev.” 
IsocratEs. Ad Demonicum, IV., 24. (Stephens, p. 7, A.) 


**Do not form friendships hastily, but, once formed: hold fast to them. It 
is equally discreditable to have no friends and to be always changing 
one’s acquaintances,” 


PFS: 


* Bpaxet Adyw kal roAAG mpdcKetar coda. 
SopHocies. Fragment (Aletes) 89. 
‘Much wisdom often goes with fewest words.”—(Plumpitre. ) 


“‘ Bpaxeta répyis ydovns Kax7s.” 
Evririves. LHrectheus, Fragment 23, 23. 
‘*Short is the joy that guilty pleasure brings.” 


“ Bpaxds aidv: émi tovtw S€ tus av peydda SudKwy 7a mapovt’ 
ovxt héepor. 
Evripipes. Bacchae, 395.—(Chorus.) 


“ Short is life’s span ; thus one with mighty aims 
Oft has no joy in what the present brings.” 


“ Bpaxis 6 Bios avOpirw eb tpaccovt, dvotvyodvte 5é pwaxpds.” 
APOLLONIvUsS. (Stobaeus, Florilegium, CXXI., 34.) 
‘* Life is short to the fortunate, long to the unfortunate.” 


** Boexexexeé Koa€ Koa€.” 
ARISTOPHANES. Ranae, 209.—-(The Chorus of Frogs.) 
‘* Brekekekex, coax, coax.” 


342 BPOTOIS AIASI—IrASTPOS. 


“ Boorots azact xatOaveiv ddeirerar, 
> 4 a id > , 
KovK €or Ovntav ootis eeriotarat 
TV avpiov péddoveav ei Budcera . 
70 THs TUXNS yap adaves of t mpoBycera, 
Kaor ov didaxrov, ovd dAvoKerar TE 
EURIPIDES. Aleestis, 782.—(The Servant.) 


‘* From all mankind the debt of death is due, 
Nor of all mortals is there one that knows 
If through the coming morrow he shall live. 
For trackless is the way of Fortune’s feet, 
Not to be taught nor won by art of man.” —(A. S. Way.) 


2? 


* Boototow ovdev éor’ ardporov * 
Wevder yap 7 'rivoia THY yvopnv. 
SopHocites. Antigone, 388.—(The Watchman.) 


‘* Men, O my king, should pledge themselves to nought ; 
For cool reflection makes their purpose void.” —(Plumptre. ) 


“ Boorav & 6 ras aotdOunros aiwv.” 
EvripipEs. Orestes, 981.—(Chorus.) 
‘* Uncertain ever is the span of mortals.” 
Taper d¢ 2) THY Tpotka, THY yuvaixa dé.” 
MeENANDER. Monosticha, 98. 
“The woman, not the dowry, ’tis he weds.” 


“Tapew ex Tov dpotwn * av yop €x Tov Kpetrovwv Ad Bys, decrdras 


KTNON TOUS cvyyeveas. 
CLEoBULus. (Diogenes Laertius, I., 6, 4, 92.) 


** Marry in your own rank; for if you marry above your station you will 
have your wife’s relations for masters.” 


“Tape ds eOeAe, cis perdvorav épxerar.” 
Puitemon. Fabulae Incertae, Fragment 105. 
‘* He who would wed is marching towards repentance.” 


“Teapot 0 dcos pev ed kabertacw Bpordr, 
paxapwos aiov: ols 5¢ px rinrovow &, 
ta 7 &voov eici ra Te Oipale Svarvyeis.” 
EURIPIDES. Orestes, 602.—(Orestes.) 
‘* Blessed their life whose marriage prospers well, 
But if things fall out ill, no happiness 
Awaits them, or within “doors or without.” 
“Tdpor tAnGovoew avias.”’ TuEocritus. Idylls, XXVII., 24. 
‘* Marriage is full of care.” 
“Taorpos 5¢ repo tacav Hviav Kpateiv.” 
MENANDER. Monosticha, 81. 
‘* Keep ever a tight rein on appetite.” 


TrETONAMEN—TENOTS. 343 


- Deyovapev yap pos ovvepyiay, @s Tddes, Os XPS, os BrAéhapa, 
@S ol OTOLxoL TOY avw Kal KdTw 6ddvTwY.” 
Marcus AURELIUS. Quod sibi ipsi scripsit, II., 1. 


‘*We are born for co- operation, like the feet, the hands, the eyelids, and 
the upper and lower jaws. 


“Tedd 8 6 papos, Kav te pi) yeAotov 7.” 
MENANDER. Monosticha, 108. 


‘¢ The fool will laugh though there be nought to laugh at.” 


“TeXoiov yap, 7 8 ds, tov ye pvAaka Pidaxos deta Gai.” 
Puato. Republic, III., 13. (Stephens, p. 403, E.)—(Glauco.) 


**That a guardian should require another guardian to take care of him is 
ridiculous indeed.” —(Jowett. ) 


“TéXws axaipos év Bpotois dewov Kaxov.” 
MENANDER. Monosticha, 88. 
‘* How terrible is ill-timed merriment.” 


“Tédws py) ToAds Eotw, 7) ei ToAAOts, pnde aveyrevos.” 
Epictetus. Enchiridion, XXIII, 4. 
** Do not laugh much or often or unrestrainedly.” 


“Tevvavras te kai éxtpépovtas maidas, kabarep Naprrada tov Biov 
mapadidovtas aAXots €€ GAAwv.” 
Puato. Laws, VI.,18. (Stephens, p. 776, B.)—(The Athenian.) 


‘¢ They shall beget and rear children, handing on the torch of life from one 
generation to another.” —(Jowett.) 


“ T fe aA ” > ral > , 2” 
€vo.to Kav amAovtos év Tiats avnp. 
SopHocies. Fragment 718. 


‘* Though one be poor his fame may yet stand high.”—(Plumpire. ) 


“ Tévos otder cis "Epwra - 
codin, Tpdtos Tatetrat - 
povov apyupov BAérovew.” : 
ANACREON. Odes, XXIX. (XXVIL., B), 5. 


‘* Love for lineage nothing cares, 
Tramples wisdom under foot, 
Wort derides, and only looks 
For money. 


““ Tévous 8 éxraivos éotw aodhadéotatos 
kar’ avop’ éraveiv, doris Gv Sixavos 7 
tpotous 7’ apurtos, TodTov evyev7 kaXeiv.” 
Astypamas. (Stobaeus, Florilegiwum, LXXXVI., 3.) 


‘*°Tis best the man to study ere you praise 
High lineage ; in whome’er ye justice find 
And righteousness, him call ye nobly born.” 


344 TEPQN—TIIFNOSKE SAYTON. 


* Tépov Yevopevos p27) ppover vEwTEpa, 
pnd eis dvedos EXke THY GEpViV ToALaY.” 
Puitemon. Fabulae Incertae, Fragment 88. 


“* Being old, turn not thy mind to childish things, 
Lest thy grey hairs be shamed that should be honoured.” 


“Thpas diddoKxer wavra Kal xpovov tpi3n.” 
SopHocizes. Fragment (Tyro) 586. 
‘*Old age doth all things teach, and lapse of time.” 


“Tijpas érav pev arn mas evXET AL, nv b€ mor €XOn, 
péuherar: éoti 8 dei Kpetocov dpeAdpevorv.” 
Menecratss. (Stobaeus, Florilegium, CXVI., 27.) 


‘Old age afar off all desire, but when 
It comes cry out against it ; for in truth 
*Tis best while it remains a debt unpaid.” 


“ Typas Acovtwv Kpetooov axpaiwv veBpav.” 
Hippotuoon. (Stobaews, Florilegium, CXV., 14.) 
‘The old age of a lion is stronger than the heyday of a fawn.” 


“ Tn a ‘ 6 , es > , »” 
npas, 0 Kat Gavatov piytov apyaXeov. 
Mimnermus. Fragment 4 (5), 2 
**Qld age, more chilling e’en than piteous death.” 


“Tipas tysav.” CuILo. (Diogenes Laertius, I., 3, 2, 70.) 
“ Honour old age.” 


“Typdaokw 8 dei todd didacKdpevos.” Soron. Fragment 18, 10. 
‘*T grow old still learning many things.” 
“Kadov te kai yZpovra pavOdavew coda.” 
AxrscHyLus. Fragment 278. 
“‘ Wisdom to learn is e’en for old men good.” —(Plumptre.) 


“Typdoxov yap moda diddoxerGar é\w imd yxpnordv 
povov.’ 
Puato. Laches, XIV. (Stephens, p. 189, s.)\—(Laches.) 
“‘T would fain grow old learning many things.” —(Jowett. ) 


“ Diyverat Toivev ... TOMS, ws ey@pat, éreidiy Tuyxaver pov 
exagTos otk aitapyns GAG todAGv évdens.” 
Prato. Republic, I1.,11. (Stephens, p. 369, B.)—(Socrates.) 
‘““A state . . . arises, as 1 conceive, out of the needs of mankind; no one 
is self-sufficing, but all of us have many wants.”—(./owett. ) 
fe Diyvwoxe owavTov Kal pebdppocrat TpoTrous 
véous* véos yap Kat tupavvos év Oeois.” 
AgscHyLus. Prometheus Vinctus, 309.—(Oceanus.) 


“ Know thou thyself, and fit thyself to words 
To thee full new. New king the gods have now.” —(Plumptre. ) 


TIFNQSKE TANOPOMEIA TANSSH=. 345 


“Tiywoke tavOpireva pn oéBew ayav.” 
AxscHyLus. Fragment 146. 


‘Things human hold thou not in too much honour.” 


“TAvukd 0’ dzretpoure 7oAepos.” 
Pixpar. Fragment 87. (Ed. Bergk.) 


*< Sweet is war to those who know it not.” 


“TDAvuxd tu xAertopevov péAnua Kurpidos.” 
Pinpar. Fragment 202. (Ed. Bergk.) 


‘* How sweet are stolen kisses !” 


PAoooa yap dvOpurrov prroKepropi0s : év be owry 
Epyov Omep TeX€eu Tis, evi Tpiddotow aKkoveEL. 
Musagvus. Hero and Leander, 183. 


‘*Man hath a tongue that loves to flout and jeer ; 
The work thou hast accomplished silently 
Becomes the subject of street-corner gossip.” 


“ (Kai) TAdooa togeioaca py Ta Kapa, 
Vf , -~ a , ”? 
yevouto pov pdOos av Oedxry pros. 
AxescHyLus. Swpplices, 446.—(The King.) 
‘* And if men’s tongue should aim its adverse darts, 


There might be words those words to heal and soothe.” 
—(Plumptre.) 


“Trvoon yap oidey murrov 7 Ovpaia pev 
dpovnpar avdpav vovberety éxictarat, 
ait 8 id’ abtis wA€ioTa KéKTNTAL KaKd.” 
EvrRIPIpEs. Hippolytus, 395. 
‘For the tongue none may trust, which knoweth well 


To lesson rebel thoughts of other men, 
Yet harboureth countless evils of its own.”—(.A. S. Way.) 


“Tiwoons padiota tavraxod Teip® kpareiv, 
3 yap yépovtt Kal véew Tiny péper, 
} yA@ooa ory Katpiay Kextnpevy.” 
CuaREs. (Stobaeus, Florilegium, XXXT., 4.) 
“Strive aye to curb thy tongue ; honour accrues, 


Alike to old age and to youth, from tongue 
That knows a timely silence to preserve.” * 


“Tiwoons te orynv, oppa 8 Aovkov Toce 
mapelxov yoev 8 ane xpyv vixay roow, 
Keivy Te vikny ov pw éxpyy maptevat.” 
EuripIpes. Troades, 649.—({ Andromache.) 
‘* With silent tongue, with quiet eye, still met 


My lord ; knew in what matters I should rule, 
And where ’twas meet to yield him victory.”—(A. S. Way.) 


346 TAQSSHS TOI—INQSEI. 


“TAdoons tou Onoaupds év avOpurocw apiortos 
pedwrA7s.” Hesiop. Works and Days, 719. 
**Man’s chiefest treasure is a sparing tongue.” 


as Pyke Kpatelv, Kal padiota ev cvprociw.” 
CuiLo. (Diogenes we gaa! Ti 3525/69.) 
‘* Keep a guard on your tongue, especially over the wine.’ 


“TyO6. cavtov.” THaLEs. (Diogenes Laertius, I., 1, 18, 40.) 
** Know thyself.” 


“Tywpo tAéov Kpatovow 1) ob€vos xepav.” 
ya po. i xep 
SopHocies. Fragment 676. 
‘*Counsels are mightier things than strength of hands.” —(Plumptre. ) 
“Tron yap avdpos ed pev oixotvrat moA«s 
ev 0 oixos* eis 7 ad moAEpov ioyver péya. 
‘\ ‘\ a , \ ‘ ha 
copov yap &v BovAevpa tas toAAas xépas 
via ovv dxlw 8 apabia peilov Kakov.” 
EvuRIPIDES. Antiope, Fragment 30. 


‘Tis well when judgment, both in state and home, 
Holds sway ; and mighty is its power in war. 
For one wise counsel many hands o’errules, 
But ignorance with a host of followers 
Is but a direr evil.” 


“Tyapnv aploryv th yuvatke pa A€ye 
youn yap idia 7d Kakov 7d€ws Tove?.” 
MENANDER. Fabulae Incertae, Fragment 156. 


‘“Waste not good ri ineres upon a woman ; 
She’ll always find her own for Bans wrong.” 


“ Tyaéuns yap écbAjs épya Apter ylyvera..” 
ANON. iSmbaeus, Florilegium, I., 11.) 
‘*For good deeds ever from right counsel spring.” 


“Tropns 8 drovons riya ylyverae péya, 
Barotod 7 oixov Whos bpbwoev pia.” 
AESCHYLUS. Humenides, 750.—(Apollo.) 


**One sentence lacking, sorrow great may come, 
And one vote given hath ofttimes saved a house.” —( Plumptre. ) 


“Tywpooivys 8 apaves xaderwrtarov eat. vonoa 
Hétpov, 6 57) Tdvrwv Teipata podvov exe.” 
Soton. Fragment 16 (8). 


‘Tis hard to find the hidden mean of prudence, 
Which nought can show us but experience.” 


“Trace ddaxGeis dye yodv 76 cwdpoveiv.” 


AESCHYLUS. Agamemnon, 1425.—(Clytemnestra.) 


*¢Thou shalt learn, 
Late though it be, the lesson to be wise.” —(Plumptre. ) 


TONY KNHMHS—ITNAIKOS OTAEN. 347 


“Tévu kvypns eyyvov.” 
ARISTOTLE. Ethica Nicomachea, IX., 8, 2.—(Proverb.) 


‘¢The knee is nearer than the calf.” 
A Gety det 66 voov éxeuv.’ 
pappara pabev det Kal pealovTa x 
PuitonipEs. Fabulae es Fragment 8. 


‘First, knowledge of the rudiments we need, 
And then intelligence.” 


“Todde piva xal mapeas 
pdda 7G ydAakre pisas, 
ypade xetXos, ofa IleGois, 
mpokadovpevov pidrnpa.” ANACREON. Odes, XVI. (XV), 22. 


‘*Limn her nose and limn her cheeks 
Where the rose with milk is blended ; 
Limn her lips, inviting kisses, 
Lips whereon Persuasion sitteth.” 
“Tupvale ceavrov rovois éxovatois, drws dv dvvyn Kat Tovs axovatous 
Uropevev.” 
IsocratEs. Ad Demonicum, IV., 21. (Stephens, p. 6, B.) 


‘First school yourself in voluntary labours, that you may be able to 
endure them also when involuntary.” 


“Tupuvot yap 7AGopev of ravres, yupvol ov aehevodpeba.” 
Arsop. Fables, CDX.—(The Bald-headed Horseman.) 


‘‘Naked came we into the world, and naked shall we depart from it.” 


“ Twatka Oarrew xpetooov éotw 7) yapeiv.” 
CHAEREMON. (Stobaeus, Florilegium, LXVITI., 22.) 
‘* Better to bury a woman than to marry her.” 


“ Tuvaikes, és wev eo ON’ aunyaverarat, 
Kak@v d€ mavTwY TéKTOVEs CopwTaTaL.” 
EuripIpEs. Medea, 407.—(Medea.) 


“* Yea, own woman’s nature oe 
Say they—to be most helpless for all good 
But fashioners most cunning of all ill. HHA, S. Way.) 
“Tuvaixi Kdopos 6 tpdzos, ob Ta xpuoia.” 
MENANDER. Monosticha, 92. 


‘*Manner, not money, makes a woman’s charm.” 
“ Tuvaikds ovdev ypu’ dvnp Anilerar 
éoOAns dyewov, ovdé piyrov KaKys.” 
SIMONIDES oF AmorGos. Fragment 6 (7). 
‘*A virtuous woman is man’s noblest prize ; 
A vicious woman is his chiefest bane.” 
“ Oddev, Kipr’, dyabijs yAvkepwrepov éorte yuvarkds.” 
THEOGNIS. Sententiae, 1225. 
“‘Than a good woman nought, my friend, is sweeter.” 


. 348 I'YNH TAP EN—IrTNH [AP TAAAA. 


“ lol ‘ “ A EBND! , 
Ths wey Kans Kdktov ovdev ylyverat 
yovaikos, eo OAns & ovder eis trepBoARv 
, >* , ? € 4 » 
mégur’ apewwov, duapepovor 8 ai dicets. 
EuripipEs. Melanippe, Fragment 29. 


“‘Nought lives more evil than an evil woman, 
Nought but a good one’s so ane good ; 
So far has nature sundered good and bad.” 


“ Tuvn d& xpnotn wndaduv éo7’ oikias.” 
MENANDER. Monosticha, 99. 
*¢A good woman is the rudder of her household.” 


‘“Apurtov dvdpi Ktipa cvprabis yoy.” 
HiepotHoon. (Stobaeus, Florilegiwm, LX VII, 14.) 


‘* A sympathetic wife is man’s chiefest treasure.” 


“Tuv) yap é&v xaxotot kal voros Toce 
novetov éoti, SGpar’ jv oiky Kad@s 
épynv Te mpaivovoa Kai dvcbupias 
Yoxynv pbiotac’.” Evripipes. Phrixus, Fragment 5. 
‘* Sweetest in time of sickness or distress 
Is wife to husband, if she fitly rule 


His household, soothe his wrath, and charm his mind 
From brooding o’er his woes.” 


“Tun yap €edAOoica tatpiwy dopwv 
> ~ / > ‘ > ‘ aA ta 
ov TOV TEKOVTWY EoTiv, GAAG TOU A€xOUS * 
70 8 dpoe éornk ev ddpors dei yevos 
Gedy Tatpwwv Kal Tapwv TYLdopov.” 
EvRIPIDEs. Danae, Fragment 18. 


“*Whene’er a woman leaves her father’s home, 
She’s of her husband’s, not her parents’ house ; 
But he in the ancestral home abides, 
Guarding the ancestral tombs and household gods.” 


“Turn yap 6€06vpos, ds 8 abtws avip 
pawy prracoew 7) cwrndds codds.” 
Evuripipes. Medea, 319.—(Creon.) 


‘«The vehement-hearted woman—yea, or man— 
Is easier watched for than the silent-cunning.”—(A. S. Way.) 


Turvy yap TaAha pev poBov thea, 
xaky 8 és aAxnv Kal aidnpov eicopav. 
orav 8 és etviy Hduxnpevyn Kupy, 
ovK éotw GAAn dpi puarpavwrépa.” 
: Euripipes. Medea, 263.—(Medea.) 
‘Woman quails at every peril, 
Faint-heart to face the fray and look on steel ; 


But when in wedlock-rights she suffers wrong, 
No spirit more bloodthirsty shall be found.”—(A. S. Way.) 


['YNH MOAYTTEAHS—AEI TO. 349 


“Tuy roAduteAns €or’ 6xAnpov, odd’ éa 
“~ , 
Civ tov AaBovP ws BovAer’. GAN everti 71 
dyabov am’ airijs, Taides: €AOdvt’ eis vooov 
4 , lol 
tov €xovta Tavtny eeparevoer éripedas, 
dtvxovvT. cupTapéuewer, drobavovra Te 
, > , ” 
Cae, wepreorerrer oikeiws. 
MENANDER. Misogenes, Fragment 1, T.. 


‘* How burdensome a wife extravagant ; 
Not as he would may he who’s ta’en her live. 
Yet this of good she has: she bears him children ; 
She watches o’er his couch, if he he sick, 
With tender care ; she’s ever by his side 
When Fortune frowns; and should he chance to die, 
The last sad rites with honour due she pays.” 


“ Aaxpvoey yeAdoaca.” Homer. Iliad, VI., 484.. 
‘¢Smiling through tears.”—( Lord Derby.) 


“cc ‘ . , ec ‘ 
Aakov d€ ordp.ov as veoluyis 
a , ‘ ‘ a , ” 
mOAos Bialer Kal tpos Hvias payet. 
, AESCHYLUS. Prometheus Vinctus, 1009.—(Hermes.). 


‘* Like a colt 
Fresh harnessed, thou dost champ thy bit, and strive 
And fight against the reins.” —(P/wmptre. ) 


“ Aatpoviot, Ti dé Kepdds 6 pupios evdobt xpva-ds 
Keipevos ; ovx Ode tAOVTOU Ppovéovow dvacts.” 
THeocritus. Idylis, XVI., 22. 


‘* Fools, what avail thy coffers brimming o’er 
With gold? not thus do wise men use their wealth.” 


“cc “~ ‘ ‘\ ~) > 4 /, > » > ‘ ‘\ ‘ 
Act ye pos pev Tovs OiKELOUS TPaoUS AUTOS EVAL, TPOS d€ Tous: - 
troAepiovs xaXerors.” 
Prato. Republic, II., 15. (Stephens, p. 375, B.)—(Socrates.) 
‘‘They ought to be gentle to their friends and dangerous to their enemies.” 
—(Jowett.) 
Act d€ xpnpatwv, Kal dvev Tovtwv oddev €or yeverOa Tov Sedvtwv.”” 
DeEmostHENES. Olynthiaca, I., 20. 
‘¢Money we must have, for without it we cannot accomplish any of our: 
desires.” 
“ Ad xaptepeiv émi tots mapotor Kal Oappeiy rept Tov peAdOVTwY.” 
Isocrates. Archidamus, XX.,48. (Stephens, p. 125, v.) 
‘¢We must meet our present troubles with fortitude, and be of good cheer- 
with regard to the future.” 
“ Act 76 BéAtiotov del, pi) TO PaoTtov amavtas A€yew.” 
DEMOSTHENES. Chersonesus, 72. 
“Tt behoves us all to say what is best, not what is easiest.” 


350 AEI TOIZ—AEINH MEN. 


a a \ a lal a“ Q / \ 
“Act rots éxOpots kat wept trav muctdv amuoteiy, Tots 8& Pidos Kal 
TH ATLTTA TLTTEVELV.” 


THALES. (Plutarch, Septem Sapientiwm Symposium, XVII.) 
160, E.) 


‘‘We should discredit even probabilities from our enemies, and believe 
even improbabilities from our friends.” 


“Ae Toit toAAots TOV TUpavvov avoavew.” 
Evripiwses. Antigone, Fragment 14. 


‘‘The tyrant must the many strive to please.” 


4 as WR} \ \ ee 6 
Act Tov aKxpoatny Kal wuverov 6vTWS KpLTHV 
mp Tov Aeyopévov Tov Biov SiacKoretv.” 
Apotuoporus. Fabulae Incertae, Fragment 1, 1. 


“The hearer who'd a prudent judgment form 
Must scan the speaker’s life before his words.” 


“* Ae tovs 6pOds ToAguw xpwpevors odK akodovbety Tols Tpdypacw, 
add’ avrovds éutpoobev eivar TOV Tpaypatwv.” 
DEMOSTHENES. Philippica, L., 39. 


*“Those who would wage war successfully must not wait upon events but 
anticipate them.” 


“ Aewai tou deAGv ye Kal éyyvat eyyvaac Ga.” 
Homer. Odyssey, VIII., 351. 


‘*¢ A rogue’s word was ever found 
Poor voucher.””—( Worsley.) 


“ Aeol yap avdpes odk Exovow év waxy 
apiOov, GAN’ amreiot, Kav Tapco’ dpws.” 
Evuriripes. Meleager, Fragment 18. 


‘¢ We count not cowards on the battlefield ; 
E’en when they’re present they are absent too.” 


ou Acidovs 8 ai épdovre paraordrn Xépis éoriv , 
ixov Kal o7reipew movTov aXAds ToALHs. 
THEOGNIS. Sententiae, 105 
, 105. 


‘* Vain from the base is hope of gratitude ; 
Sow ye the sea, you’ll reap as fair a crop.” 


“ Aewn pev Gdn kupatov Garacciov, 
dewai dé morapov Kal Tupos Béppov Tvoal, 
devvov de mevia. Seva & addrAa prpia, 


GAN’ ovdey ottw dewov ws yor" KaKov. 
Evuripipes. Fragment 880. 
‘Dread is the might of ocean’s waves, and dread 
The river’s flood, and the hot breath of fire, 
And poverty and other myriad ills ; 
But a bad woman is more dread than all.” 


AEINON OI NOAAOI-- AIA TI. 351 


“ \ € \ , o ” , ” 
Aewov ot roAXol, Kakovpyous oTav Exovol TpodTaTas. 
EvuripipEs. Orestes, 772.—(Orestes.) 


‘Dread is the mob that’s led by evil-doers.” 
“ Aewov 70 tANO0s, Etv d0Aw Te Siopaxov.” 
Evuripiwes. Hecuba, 884.—(Hecuba.) 
‘Mighty are numbers : joined with craft resistless.’—(A. S. Way.) 
“ Aewos yap otvos, kal maAaierGar Bapis.”’ 
Evripipes. Cyclops, 678.—(Chorus.) 
“Mighty is wine, and hard to overcome.” 
“ Aewods "Epws, kat rovtos dmetAixos: aAAG Oadacons 
écotiv bdwp, To 8 "Epwros ewe prcye évdduvxov rip.” 
Musarvus. Hero and Leander, 245. 


‘¢ How fierce is love, how ruthless is the sea ; 
Yet ocean threatens but a watery grave, 
While love my heart within with fire consumes.” 


“ Aeworepov ovdev GAXO pyTpias KaKov.”’ 
MENANDER. Monosticha, 127. 
‘¢A stepmother is man’s greatest curse.” 
“ AeAdikn pdxaipa.”” ARISTOTLE. Politica, I., 2. 


‘*A Delphic sword.” 
(A two-edged sword, in reference to the ambiguities of the Delphic oracles.) 


“ Ava yuvaixdv vBpes toAAai Tupavvides doAwAacw.” 
ARIsTOoTLE. Politica, VIII, 11, 13. 
‘‘ Through the insolence of women many monarchies have been overthrown.” 


** Ava mavtos tod xpdvov thy dAnbaav oitw paivov TpoTipav, HaTE 
TLTTOTEPOVS Elvat TOYS Tors Adyous, 7 TOUS GAAWY dpKous.” 
IsocratEs. Ad Nicoclem, VII., 22. (Stephens, p. 19, B.) 
‘¢Show at all times so strong a regard for truth that your bare word shall 
carry more weight than the oaths of others.” 


Ava meviav ovdéva moore otpeBdovpevov ecidov, dua dé Kakiav 
moAAovs.” Diocenrs. (Stobaeus, Florilegium, XCV., 12.) 


‘‘T have never known a man to be put to the torture on account of his 
poverty, but on account of their evil conduct many.” 


“Aa tiv TéExVQV Mev yrwpipous exTHTa NV 
toAXors, dia Tov TpoTov dé TOvs TAELcTOUS Pidous.”’ 
Posipippus. Fabulae Incertae, Fragment 6. 


‘* My art has brought acquaintances by scores, 
But to my character I owe my friends.” 


“ec ees, | , o \ , »” n \ , 
Ava ti rdvres Goor TepiTTol yeyovarw avdpes 7) Kata pirtocodiay, 
 woditixiy, ) Tomow, 7 Téxvas, paivovtar pedayxoArkot 

Ovtes.”” ARISTOTLE. Problemata, XXX., 1. 


‘* Why is it that all those who have achieved distinction as philosophers, 
statesmen, poets or artists, seem to be of a melancholic temperament ?” 


352 AIA TOTTO—AIKAION. 


© Aca TovTo, cle, dvo Ota EXOPEY, oropa dé ev, iva TAciw pev 


dxovwpev nTTova b¢ Aéywpev.”” 
ZENO. (Diogenes Laertius, VII., 1, 19, 23.) 


‘*The reason that we have two ears and only one mouth, is that we may 
hear more and speak less.” 


* AraBoAdas piv od cddpov ove A€yew Twas és GAARAOUS, OTE TOds 
dxovovtas arodéxecOa."’ THucypipEs. History, VI., 41, 2. 


‘*Tt is the reverse of prudent to make slanderous statements against one 
another, or to accept them as true when we hear them.” 


“ Avadextixyy pedye, TVYKUKG TaVW KaTw,” 
Arcesinaus. (Stobaeus, Florilegium, LXXXIL,, 10.) 


‘* Avoid dialectic, for it turns things upside down.” 


“ Avazreipa Tot Bpotav eXeyxos.” Prxpar. Olympia, IV., 16 (29). 
‘* Experience still is the true man’s test.” —(Morice. ) 
“ Aack’: avev yvouns yap od me xp7 Eye.” 
SopHOcLES. Ocdipus Coloneus, 594.—(Theseus.) 


‘Instruct me then ; it were not fit to speak 
Without due thought. ”_/(Plumptre.) 


oS AvddoKados yap noredeva Tov copav 
kal Tov apiotwv yiverar BovAevpdtwv.” 
Anon. (Stobaeus, Florilegiwm, XVII, 6.) 


‘¢ Frugality the teacher is 
Of wise and noble counsels.” 


Ate Smpevourt Ta-yabe podis mapayiverat, TA S€ KaKa Kal pr dfy- 
pevourtv. Democritus. LEthica, Fragment 27 (10). 
‘* Blessings do not come easily to those who seek them, but evils come even 
to those who seek them not.” 


“ Aika dtkav e&exaArece Kal povos 
ovov.”” Evripwwes. Supplices, 614.—(Chorus.) 
“* Justice aloud unto justice doth call; 
Blood calleth for blood.”—(A. S. Way. ) 
“ Afkata dpacas cvppdyxous efes Geovs.”’ 
MENANDER. Monosticha, 126. 
‘*He who does right has Heaven for his ally.” 


“ Afkaua wérovOa* ti yap AvKw mpdBata éxicrevov ;”” 
Axrsop. Fables, COLXXXIIT. —(The Wolf and the Shepherd.) 


red have been justly punished; for why did I entrust the flock to a 
wolf?” 


“(Aéyerar yoov, & Paidpe,) Aikavov elvan Kai td Tod AvKov etre.” 
Prato. Phaedrus, (Stephens, p. 272.)—(Socrates.) 
‘*May not the wolf, as the proverb says, claim a hearing ?” —(Jowett.) 


AIKH TAP—AOIAI TAP. 353 


“ Aixn yap otk évert’ év 6fOaApois Bporav.” 
Evurrwes. Medea, 219.—(Medea.) 
‘* Justice sits not in the eyes of men.”—(A. S. Way.) 


“ Aixyn & irép UBpus tox 
és TeAos €€eAGovca.” Hesiop. Works and Days, 217. 


‘* But justice in the end 
Prevails o’er wanton outrage.” 


“ Aixn pev ov vouov TéAos éoti, vouos 8 apxovtos épyov, dpxwv & 
eikov Oeot Tov TavTa Koc podvTOS.” 
PuutarcH. Ad Principem Ineruditum, III. (780, £.) 


‘* Justice is the end of law, and law is the work of the ruler, and the ruler 
is the likeness of God that orders all things.” 


“ Als és tov abrov zotapov ob av éuBains.” 
Puato. Cratylus, XIX. (Stephens, p. 402, a.)—(Socrates.) 
‘* You cannot go into the same water twice.” —(Jowett. ) 


(44 \ ‘ . C nS > ‘ > 4 4 ” 

Als mpos Tov avtov aioypov eloKpovetv Gov. 
ZENopvotus. (Hrasmus, Chiliades Adagiorum, “‘ Iteratus error”’.) 
‘Tis shameful to stumble twice over the same stone.” 


“ Aubavre yap to. ravta rpordhépwv coda. 
ovk dv wAéov tépWeras, 7 Tety did0vs.”’ 
SopHocLEs. Fragment 702. 


‘¢Tf thou should’st bring all wisdom of the wise 
To one who thirsts, thou could’st not please him more 
Than giving him to drink.” —(Plwmptre.) 


Ayes 8, et7’ av pnkér’ érixpatéwow avaxtes, 
> eco b] é@ én. > / > , 6 2? 
oiker erat Cédovew evaioma seyenen au. 
OMER. Odyssey, XVIT., 320. 


‘* Servants, when their lords no longer sway, 
Their minds no more to righteous courses bend.” —({ Worsley. ) 


“ Aowi ydp Te TUAaL dpevqvav cio Gveipwr * 
ai piv yap Kepdeoor TeTevxaTal, ai 0 eAepaytt. 
ot p’ eAehatpovrat, ere’ dxpdavra pépovtes * 
ot 8 da. EeorGv Kepawv EOwor Gipace, 
ot f’ érupa Kpaivovat, Bpotav ote Kev Tus UdyTaL. 
Homer. Odyssey, XIX., 562. 
‘¢«Two diverse gates there are of bodiless dreams, 
These of sawn ivory, and those of horn. 
Such dreams as issue where the ivory gleams 
Fly without fate, and turn our hopes to scorn. 
But dreams which issue through the burnished horn, 
What man soe’er beholds them on his bed, 
These work with virtue and of truth are born.”—( Worsley.) 


23 


354 AOKEI AE—AOZ MOI MOY. 


“c Slee i Ge Ed bas, A 4 >. > a ? 
Aoxet 5¢ 7 avaravots Kal 7) madi ev TO Biv €lval avayKaLov. 
ARISTOTLE. Ethica Nicomachea, IV., 8, 11. 
‘* Relaxation and recreation are apparently necessaries of life.” 


“ Aoxel 5€ pot, & Kipe, xadrerorepov civar edpeiv avdpa tayaba 
KadOs h€povta 7 Ta Kaka.” 
XENOPHON. Cyropaedia, VIIT., 4, 14. 


‘‘Tt seems to me, Cyrus, to be more difficult to find a man unspoilt by 
prosperity than one unspoilt by adversity.” 


“ Aoxipale tovs pidous éx te THS mepl Tov Biov arvxias Kat THS év 
Tots Kwouvvols KoLWwvias.”” 
IsocratEs. Ad Demonicum, IV., 25. (Stephens, p. 7, B.) 


338 pa your friends by their conduct in your misfortunes, and in dangers 
which they share with you.” 


 Aox® 8 trois Gavotcr diadépev Bpaxd, 
ei tAovoiwy Tis TevEEeTAL KTEpLT ATW. 
\ ws , 3 3 ‘ “~ , 4 9 
Kevov O¢ yavpwp’ éoti tov Cévtwv 7065e. 
EvriPwes. Troades, 1248.—(Hecwba.) 


‘* But little profit have the dead, I trow, 
That gain magnificence of obsequies. 
Tis but the living friends’ vaingloriousness.”—(A. S. Way.) 


“ Aoxd pev ovdey pnua adv Képde Kako.” 
SopHoctes. Electra, 61.—(Orestes.) 
‘*To me no speech that profits soundeth ill.”—(Plumptre.) 


“AZ \ a » , 3 3 , , ” 
Adéa kai rAodros avev Evvécws ov dopadéa kTHpata. 

Democritus. Ethica, Fragment 78 (58). 

‘¢ Honour and wealth without understanding are precarious possessions.” 


“ Adéa pev avOpurouct Kaxov péya, Teipa 6 apirTov * 
moAAoi ameipnto ddgav Exovo’ ayabav.” : 
TuHEoenis. Sententiae, 571. 


‘* Value not man’s repute ; *twere best he should be tried, 
For many, untried, are reputed good.” 


“ Ader tis apabe? copa A€ywv ov« ed hpoveiv.”’ 
Evuripipes. Bacchae, 480.—( Dionysus.) 
‘* He prudence lacks who wisdom to the unlearn’d displays.” 
“ Adéns 5é otdepnias npa, nv ovK eerovetro.”’ 
XENOPHON. Agesilaus, XI., 9. 
‘* He desired no distinction which he had not earned by his own exertions.” 


“ Ads pot Tod oT@ Kal KWo THY yhv.” 
ARCHIMEDES. (Pappus Alexandrinus, Collectio, Lib. VIII, 11, 
Prop. 10.) 


‘*Give me a standpoint, and I can move the earth.” 


AOTAOI TAP—AY’ HMEPAI. 355 


** AovAor yap ta deomoTOv érictavTa Kai KaAG Kal aicxpa.” 
Lucian. Asinus, 5. 


“* Servants are acquainted with both the virtues and the failings of their 
masters.” 


ms AovAov povortvros wadXov 7) Ppoveiy xpedv 
ovK €oTL dxGos petlov, ovde dcparw 
KTHOWS KaKlwv, OVO avwdedeoTEpa.”” 
Euripipes. Alexander, Fragment 6. 


‘* Most troublesome the slave who’ll aye be thinking 
When there’s no need for thought ; nought to the house 
More evil brings, or less advantage.” 


“ Aovdy YEvOpEVY, boide, Sovhevwr pofoi ° 
apvnovel yap Tadpos apynoas fvyov.”’ 
MENANDER. "Fabulae Incertae, Fragment 149. 
‘*Slave not for one who’s been himself a slave ; 
Steers loosed from ploughs of toil small memory have.” 
—(F. A. Paley.) 
“* Aovdvan be paddov thovoty TGS TIS KAKO 
podvpds € éorw 7 mevqte kaya, 
kakos 8 6 pa "xwv, of 8 éxovTes OA Bt01.” 
Evuripipes. Danae, Fragment 38. 


‘* Men give more readily to him who’s rich, 
Though wicked, than to him who’s good ‘but poor. 
Wicked is he who has not, blessed they who have.” 


“ Aovs 7H TUxy TO puxpov exAyyy TO péya.” 
MeENANDER. Monosticha, 124, 
** Venture a small stake with fortune and you will receive a large return.” 


“ Apdoavrt yap Tot kai wabeiv ddeirerau.”’ 
AESCHYLUS. Fragment 267. 
‘The man who does ill, ill must suffer too.” —(Plumptre.) 


** Apacavte rabeiv 
Tpryépwv dOos TAd€ pwvet.”’ 
AESCHYLUS. Choéphoroe, 313,—(Chorus.) 


*¢¢That the wrong-doer bear the wrong he did,’ 
Thrice-ancient saying of a far-off time, 
This speaketh as we speak.” —(Plumptre. ) 


“* Apvds recovons was avnp EvAeverat.’ 
MENANDER. Monosticha, 123. 
‘* When the oak falls all help themselves to fuel.” 


? 


= Av Tpépae yovarkds eiow Hovorat, 
OTav yauy Tis Kexpépy TeOvnxviay.”’ 
Hipponax. Fragment 28 (12). 


‘“Two days in woman’s life are dear to man, 
One when he weds, one when he buries her. 


356 ATNAMIS TAP—ATSTYXON. 


79 4 ‘\ > , > , , ? 
Avvapis yap avayKys eyyvir VQLel. 
PytHaGcoras. Awrea Carmina, 8. 
‘* Power is the near neighbour of necessity.” 


“cc , ‘ »” A aA \ ree 
Avvata: yap wov TH dpav TO voeir. 
ARISTOPHANES. Fragment 553. 
‘*Thought is as powerful as action.” 


“ Avvatat 76 wAovteiv Kai diravOpwrous Totetv.’” 
MENANDER. Halaenses, Fragment 7. 
‘* Wealth can make men e’en lovers of mankind.” 


Avo rowod Katpods Tod eye * 7) Tepi dv ola ba cadds, 7) TEpi dv 
avaykatov éyev.”” 
Isocrates. Ad Demonicum, IV., 41. (Stephens, p. 11, B.) 
‘*Remember that there are two occasions on which you may talk: one 


when you are thoroughly acquainted with your subject, and the other 
when you are obliged to talk.” 


* Avo tpdémw vi) Tov Aia 
Rv pev y ddbeidntal ti por, pyjpwv Tavr, 
eav 8 édcidw, cxéthu0s, eriAno pov avy.” 
ARISTOPHANES. Nubes, 483.—(Strepsiades.) 


“‘Two kinds of memory I have, I swear : 
What others owe me I can ne’er forget, 
But I’ve a shocking memory when I owe.” 


“ Avotv yap éxOpotv eis ev CAOdvrow oréyos 
H Oarepov det Svaruyxeiv 7) Oarepov.” 
EvuripipEs. Jon, 848.—(The Pedagogue.) 


‘* For when two foes beneath one roof be met, 
This one or that one must the victim be.”—(A. S. Way.) 


“ Avoiv Aeyovrow, Gatépov Oupovpévor, 
6 py ’vtireivwv Tots Adyous Topuwrtepos.”” 
EuRIPIDEs. Protesilaus, Fragment 9. 


“*Tf of two arguers one should temper show, 
The wiser he who ceases to reply.” 


“ Avopopdos inv, wadAov 7 Kaxynddyos.” 
MENANDER. Monosticha, 117. 
‘¢ Better to be ill-favoured than ill-tongued.” 
“ Avorn” adnber’, as ev od Kaip@ tape.” 
EvuripPiwes. Bacchae, 1288.—(Cadmus.) 
‘‘Unhappy truth, thou comest not opportunely.” 
“ Avotuxav kpirre, iva pa Tods éxOpords eippavys.” 
PERIANDER. (Stobaeus, Florilegium, III., 79, 7.) 
‘* Conceal thy misfortunes, lest thou gladden the hearts of thine enemies.” 


ATS$PQN TAP—EINOQ AE. 357 


“ Avodpov yap ids xapdiav tpoonpevos 
GxOos dixdoile tO weTapévy voor, 
Tos 7 avTos avTov mHpacw Bapiverat 
Kai tov Oupaiov dABov cicopov oréve.” 
AESCHYLUS. Agamemnon, 834.—(Agamemnon.) 
‘< For ill-souled envy that the heart besets 
Doubles his woe who suffers that disease : 
He by his own griefs first is overwhelmed, 
And groans at sight of others’ happier lot.” —(Plumpire.) 


“ Awpicder 8 &eorte Sox tots Awpréecor.””’ 
TueEocritus. Idylls, XV., 93. 


‘“‘Dorians, methinks, may use the Doric speech.” 


“Rav 7s propabhis, Ever toAvpabys.” 
IsocraTEs. Ad Demonicum, IV., 18. (Stephens, p. 5, D.) 


“<Tf you are a lover of learning you will be greatly learned.” 
‘Kav tpurpupias 
GAGrekds Tis Cwaydyy, plav dow 
érakardcwv wera, Tporov O eva. 
hpov 8 60a kal ta oopar’ éeoti Tov dpiOpov 
Kal’ évos, TorovTous éoti Kai Tpomous idetv.”” 
Puitemon. Fabulae Incertae, Fragment 3. 
‘* Whoso ten thousand foxes should collect, 
In all that herd would the same nature see 
And the same habits: let him count mankind, 
And for each separate body he shall find 
A different character.” 
‘“Eyyta, apa 8 dra.” CHiLo, (Diogenes Laertius, I., 3, 6, 73.) 
‘*Give your pledge, and loss is near at hand.” 
‘CEyyva 
aras pev Ovyarnp, éyyva dé Capias.”’ 
Epicnarmus. Fabulae Incertae, Fragment 26. 
‘* A pledge is the daughter of injury, the daughter of loss.” 
“Eyyis yap év avOpuirourw éovres 
abavator ppalovrar, dror oxodijor diknow 
dAAnAovs TpiBovor, Hedy Orw ovK adéyovTes.” 
Hesiop. Works and Days, 249. 
‘‘The gods are ever nigh to men, and watch 


How with unjust devices they afflict 
Their neighbours, fearing not the wrath of heaven.” 


“Byyis pev 7) o7) Tepi mdvtwv AjOn. eyyis dé wavTwv wept cod 
Any.” Marcus AuRELIUS. Quod sibi ipsi scripsit, VIT., 21. 
**You are not far from forgetting all men, nor are you far from being 
forgotten by all.” 
“"Eyvw 5¢ dwop te Opa Kat AdKos AVKov.” 
ARISTOTLE, Ethica Eudemia, VII., 1, 5. 
‘Thief knows thief and wolf wolf.” 


358 EFQ TAP EIMI—ETQ MEN OYN. 


‘Ryo yap eiue tdv éudv ends povos.” 
APOLLODORUS CarRysTIUs. EHpidicazomenos, Fragment 8. 
‘Of all my kin I am my only friend.” 
‘Kya yap otk ei dSvatvy@, Todd’ otvexa 
Géroww’ av ws trEioTOLTL THpovas TvXEIV.” 
AgscHyLus. Prometheus Vinctus, 345.—(Prometheus.) 
‘*Sufferer though I be, 
I would not therefore wish to give my woes 
A wider range o’er others.” —(Plumptre.) 
‘CB ya yuvaiki 8 év tu rirtevw pOvor, 
erav atobdvn pr BuocecOar radu, 
7a 8 GAN amietd wav? ews av arobavy.”’ 
ANTIPHANES. F'abulae Incertae, Fragment 54. 


“One single thing I trust a woman saying, 
To other statements no attention paying: 
‘When I am dead, I won’t return to grieve you’. 
Till death takes place, in naught else I'll believe you.” 


—(F. A, Paley.) 
‘Kya & deiropa, ex Ards dpxopevos.”’ Atcman. Fragment 31. 
‘*From Zeus beginning I will chant my lay.” 


‘Kya 8 dxoprpos cis 6xAov dovvar Adyov, 
eis HAtKas O€ K@ALyous GopuTepos. 
éxer 5€ proipav Kal 768’* of yap év codois 
dadr0ou tap’ dxAw povotkdrepor eye.” 
EvuRIPIDES. Hippolytus, 986.—(Hippolytus.) 
‘*T have no skill to speak before a throng: 
My tongue is loosed with equals, and those few. 
And reason: they that are among the wise 
Of none account, to mobs are eloquent.”—(A. S. Way.) 


“Kyo d¢ ddeidw A€yew Ta Aeyopeva, TWeiMecOai ye pry od TavTaTract 
ddeidw.”” Heropotus. History, VII., 152. 
‘Tt is my duty to tell what I am told, but not in every case to believe it.” 


“Kyo pev €Bovrounv mapa tovros <ivac paddov patos 7) mapa 
“Pwpators devtepos.”’ JuLtus Cazsar. (Plutarch, Caesar, XT.) 
‘*T would sooner be the first man here than the second in Rome.” 


cc bs) s > > ca eae 4 a ‘ 
"Ey® pev otv otk 01d’, OTws oKOTELY XpEewv 
byéveray + Tovs yap avdpeiovs piow 
kal Tous Ouxaious Tov Kevav dogacpatov, 
a > , > ‘ , ” 
kav ow dovAwv, edyeverrépous éyw. 
EvRIPIDES. Melanippa, Fragment 14. 
“*How we should estimate nobility 
I know not, for I hold that men of courage 


And honesty, though they be born of slaves, 
Are nobler than a string of empty titles.” 


E@EAONTA—EI AE OEON. 359 


“OR @éAovta, Kata TO ToD SoAwvos, Kal awivra pavOavew eworep 
dv Cy.” Pato. Laches, XIII. (Stephens, p. 188, 8.)—{Nicias.) 


‘* He will wish and desire to learn as long as he lives, as Solon says.” 
—(Jowett. ) 


“cc Bj , 3 \ > al , cf : X 9 
t BovAe ayabos ELVGL, TWPWTOV TLOTEVOOV, OTL KGKOS EL. 
Epictetus. (Stobaeus, Florilegium, I., 48.) 


‘*Tf you desire to be good, begin by believing that you are wicked.” 


“Ki BovAa Kadds axovew, pabe cards A€yew: pabov dé Karas 
Aéeyev, TeLpS KartOs mpatrew, Kai ovTw KapTwon TO Kadds 
akovew.” Epictetus. (Stobaeus, Florilegiwm, I., 52); or 

‘Moscuton. Monita, 16. 
**If you would be well spoken of, learn to be well-spoken; and having 
learnt to be well-spoken, strive also to be well-doing ; so shall you 
succeed in being well spoken of.” 


(em? ¢ \ Na. 7SeoN a a 
Ri ydp Kev kai opixpov eri cpixp@ Kataeio, 
kai @ dpa Tovr’ épdois, Taxa Kev péya Kal TO yéevolTo.” 
Hestop. Works and Days, 361. 


‘*Tf but to little thou wilt little add, 
And add again, soon little shall be much.” 


“Ei yap 6 TAotros BAewee wadw dvaveiperey 7 icov adror, 
ovte Téexvynv av TOV avOpwHrwv ovT’ av copiay peAeTan 
ovdeis.” ARISTOPHANES. Plutus, 510.—(Poverty.) 
‘*Should Plutus e’er again receive his sight, 


And make fair dispensation of himself, 
There’s not a man would study art or science.” —( Wheelwright.) 


“Ei & éy& véos, 
> ‘ , ‘ aA a »” a 9? 
ov TOV xpovov xp .aAXov, 7) Tapya oKOTEIV. 
SopHocies. Antigone, 728.—(Haemon.) 


“And if I be but young, not age but deeds 
Thou should’st regard.” —(Plumptre.) 


chp?» »* ¢ , G a 
Ei 8 éorw, doris daipovev vrrepdpovet, 
és t6vd’ GOpnoas Oavartov, iyyeto Ow Oeovs.” 
Evripipes. Bacchae, 1326.—(Cadmus.) 
‘“Tf there be one who doth despise the gods, 
Let him consider how this man hath died, 
And doubt the gods no more.” 


“Hi d& Gedy dvyp tis éAreral tt Aabewev Gpdwv, dpaprave..” 
PinpaR. Olympia, I., 66 (102). 


‘* But whoso hopes his daring crimes may shun 
The sight of heaven, is vain.”—( Morice. ) 


360 EI AE MEMON@ATE—EI KATANOHSEIS. 


“ Ki d& werovOare Avypa dv bpuerépyv KaxdryTAa, 
py Tt Geos TovTwy poipay érayépere, 
avrot yap TOUTOUS méijoare, pvova dovtes. 
Kal dua Tatra Kaki éaxete SovAocivyy. 
Soton. Fragment 11 (19), 1 


‘Tf through your evil ways ye’ve suffered ill, 
Lay not the blame upon the gods, for ye 
Yourselves the gods exalted, and gave pledges 
Whereby by your own acts ye are enslaved.” 


66TH? O77 2 a a> , Noa 
Hi 8€ ris é€oor Bpordv, ot adpovpys Kaprov eéovow, 
Gocov (6, as Kev Oaccov 6A pov reipal’ ixnar.” 
Homer. Iliad, VI., 142. 


**But be thou mortal, and the fruits of earth, 
Thy food, approach, and quickly meet thy doom.”—(Lord Derby.) 


“Bi 8€ tus 6ABos ev avOpwrooww, avev Kapdrov 
ov datverat.” Pinpar. Pythia, XII., 28 (50). 
‘* Ne’er, save by toiling, mortal has aught of blessing found.” —( Morice.) 


“Ri det’ eSpacas, deiva kal wabeiv ce det, 
dixas 8’ e€Aapafev dovov paos.” 
SopHocutes. Fragment (Ajax Locrus) 11. 


‘* Hast thou done fearful evil? Thou must bear 
Evil as fearful, so the holy light 
Of righteousness shines clearly.” —( Plumptre.) 


“Ei 8 ov tus éroupdvios beds eat.” 
Homer. Odyssey, XVII., 484. 
‘* Tf that indeed there be a God in heaven.” 
“Ei O€pous Gpars nides, yeysOvos dpxod.” 
Agsop. Fables, CDI.—(The Grasshopper and the Ants.) 
“Tf you sang in the summer-time, then dance through the winter.” 


a Bi kat opodp’ edrrope yap, dBeBaiws Tpoe « 
TO THS TUXNS yap peiya petarirre Tax. 
MENANDER. Georgos, Fragment 1, 4. 


‘Though one be prosperous beyond all others, 
Yet his luxurious life is insecure, 
For swift turns fortune’s tide.” 


rT; > fags) , Agr ¢ 8 ” > a 7-3 2? 
Ei xakov écpev, ti yapet?? pas, eirep GXnOGs KaKov exper ; 
ARISTOPHANES. T'hesmophoriazusae, 789.—(Chorus.) 
‘* But come now, wherefore do you marry us, 
If we be truly evil ?”—( Wheelwright.) 
“a Ei , 5 lal > 6 , td MA xr te » 
l KaTavonoets TA TWV aVOpwTWY Tpay~aTa, EVpOLs GV aUTA OUTE 
eAridos ovte PdBov agua.” Lucian. Demonaz, 20. 


“If you will carefully consider the affairs of mankind you will find that 
they are not worth either hopes or fears.”’ 


EI MH AAEZANAPOS—EI TI I”. 361 


“Ki pn ’AXr€Eavdpos juny, Avoyevys av jynv.” : 
ALEXANDER. (Plutarch, Alexander, XIV.) 


‘*Tf I were not Alexander I would be Diogenes.” 


“CAXN) ei pev Hv KAalovoew iaobar KaKd, 
kal Tov Oavovta daxpvors avicravat, 
5 xpvcds Hooov KThpa TOD KAalew av jv.” 
SopHocies. Fragment (Scyriae) 501. 
‘Tf men by tears could heal their several ills, 
And by their weeping bring the dead to life, 
Then gold would be of far less price than tears.” —(Plumptre. ) 
“ Ki ra daxpy’ qty Tov KaxOv Hv pappaxor, 
ae & 6 KAavoas Tod Tovey eraveTo 
nratroper? av Saxpu ddvtes xpuorov.” 
PHILEMON. Sardius, F'ragment 1, 1. 
‘Tf tears were for our sorrows remedy, 
And he who wept no longer felt the smart, 
Then would we gladly barter gold for tears.” 
“Ki pi 70 AaBeiv Hy, ovde eis rovnpos Hv.” 
Dreuiuus. Fabulae Incertae, Fragment 14. 
‘¢ Were there no lust of gain none would be evil.” 
“Ki ui) puddooers putxp’, amoAcis Ta peiLova.” 
MENANDER. Monosticha, 172. 
‘*Careless of small things greater things you'll lose.” 


“ Ki ravres droOavovpe?? ois py ycyverar 
& BovrAcperOa, ravres arroPavovpeba.” 
PHILEMON. Ptoche, Fragment 3. 
“*Tf all of us must die who cannot have 
What we would wish, then all of us must die.” 
“Ki ravres ¢BonGodpev addAnAors at, 
ovdels dv dv avOpwros edenOn tixys.” 
MENANDER. Fabulae Incertae, Fragment 74. 
“Tf all men ever will their neighbours aid, 
Then none shall ever call in vain on fortune.” 
“ Ki c@pa dotAov, add’ 6 vods eAcvOepos.”’ 
SopHocies. Fragment 677. 
“My body is enslaved, my mind is free.” —(Plumptre. ) 
“Ki ti y éote Aapmpov Kal Kadov 
} xaprev avOpwroicr, dua oé yiyverat. 
dravta To TAovTEVv yap eo’ bryjKoa.” 
ARISTOPHANES. Plutus, 144.—(Chremylus.) 


“Tf there be aught 
Illustrious, fair or graceful in mankind, 
It is through thee, for all things are subservient 
To wealth.” —( Wheelwright.) 


362 EI TI KAAON—EIMAPMENON. 


“ce Ei > 8e \ 
l Tt Kadov & bs of ea TETOLNKa, TOUTO ae pevnpeetov éorau * €l O€ easy 


ove’ ot TAVTES avOpuavtes. 
Aaxssinaus. (Plutarch, Apophthegmata Laconica, Agesilaus, 79.) 
(215, a.) 


‘Tf I have done good work, that will keep my memory green; but if not, 
not all the statues in the world will serve.” 


“cc ” ¢€ , \ if ee , > , x» 
Ei tus irepBadAou 7O pétpiov, Ta eriTepTéecTaTa atepréctata av 
ylyvorro.”’ Epictetus. Dissertationes, Fragment 34. 


**Tf one oversteps the bounds of moderation, the greatest pleasures cease 
to please.” 


“ Ei 70 xadds Ovijoen a aperis [2€pos éoti pear, 
Hpi éx TavTwv TOOT aréveye TUYN. 
SIMONIDES OF Cros. Epigrams, Fragment 95 (153). 


‘¢ Tf virtue’s noblest part’s a noble death, 
We are by Fortune chosen for this boon.” 


“ Ei tots év oikw XPypacy Aedetypeba, 
9 8 eyévea Kal TO yevvatov péve.”’ Euriprpes. Fragment 891. 


“‘Though wealth desert us, yet nobility 
Alike of birth is left us and of mind.” 


“Ei tots peOvokopevors ExaoTns HLEpas 
> ae ! ‘ ‘ ‘ lal na 
adyety ovveBaive THY Kepadnv TPO TO TLELV 
TOV GkpaTov, Hav ovdE Els Eruvev ay. 
vuvi dé mporepov TOD Tove” THY NOOVAV 
mpodapBavovtes tatepotpev Tayabod.”’ 
CLEARcHUs. Corinthii, Fragment. 


‘Tf daily drinkers felt the headache first, 
Before the tasting, few would feel athirst ! 
But now, alas! comes pleasure first, then pain, 
Too late to teach that abstinence is gain.” —(". A. Paley.) 


“ Kidevar pev pndev, tAHv aito TodTo, pndev €idevar.” 
Socrates. (Diogenes Laertius, II., 5, 16.) 
‘He knew nothing, except this one thing, that he knew nothing.” 


“ Bikotws, Kakins yuvaixds avopa yiyverOat Kaxov.”’ 
’ BIBS do cial do Ae : 
EvRIPIDES. Orestes, 737.—(Pylades.) 


‘Tis natural 
That a bad wife should make her husband bad.” 


“ Kipappevoy 6¢ tov kaxav BovAevpatwv 
Kakas apoiBds éot. kaptovaGa Bpotots.” 
Anon. (Stobaeus, Florilegium, V., 8.) 


“Tis by the fates ordained that all mankind 
From evil counsels evil harvests reap.” 


EIMEP EI—EIS A’ EYTENEIAN. 363 


“(AXN’) eizrep ef yevvatos, ds abtos A€yets, 
onpaw’, otov T el xordbev* TO yap Kad@s 
mepuKos ovdeis av pudverey Adyos.” 
SopHoctes. Fragment (Aletes) 91. 


‘*Tf thou art noble, as thou say’st thyself, ; 
Tell me from whence thou’rt sprung. No speech can stain 
What comes of noble nature, nobly born.” —(Plumptre.) 


“(AAX’) cirep eoriv ev Bpotois Wevdnyopetv 
mGavov, vouilew xpy ye Kal To’vayTiov * 
amiat ddnOA 7oAAG ovpPaivew Bporors.”’ 
Evuripipes. Thyestes, Fragment 7. 
‘*Tf lies find easy credence with mankind, 
So, too, we must believe the contrary, 
That the improbable proves ofttimes true.” 


“ Kizrep ionv popnv yvoun, Anpoobeves, eixes, 
ovror av “EAAnver jpgev “Apys Maxeduiv.” 
Puutarcu. Demosthenes, XXX.—(Inscribed on the base of 
Demosthenes’ statue.) 


‘*Had but thy strength been equal to thy judgment, 
Greece ne’er had served the Mars of Macedon.” 


“cc Et ‘ , > , »” 
rep Kakov Pepe Tis, aloxvvys aTeEp, 
€oTw* povov yap Képdos év TeOvnKdce* 
cal X > a > b] > dl > Lo eK 
Kaxov 5€ KaoxpOv ov Tw’ edxdeiav épeis. 
AEscHyLus. Septem contra Thebas, 683.—(Eteocles.) 


“Tf a man must bear evil, let him still 
Be without shame—sole profit that in death. 
No glory comes of base and evil deeds.” —(Plumptre.) 


** Kipnvyn yewpyov, Kav mérpats 
tpedel Kadds, ToAEuos O€ Kav Tediw KaKds.” 
MENANDER. Fabulae Incertae, Fragment 95. 


“<Tn peace e’en stony ground the farmer feeds ; 
In war he starves e’en on the fertile plain.” 


“ Kis avpiov ta o7rovdata.” 
ARCHIAS THE SPARTAN. (Plutarch, Pelopidas, X.) 


‘* Business to-morrow.” 
“Kis & ebyéveray ddiy’ exw dpdoa Kadd * 
6 pev yap éc Odds ebyevis Emory’ dvyp, 
6 8 ov dikaos, Kav dpetvovos taTpos 
Znvos redixy, dvoryeris etvar doxel.”” 
Evripipes. Dictys, Fragment 10. 


**T take but small account of noble birth ; 
For me the virtuous is the noble man ; 
The vicious, though his father ranked above 
Great Zeus himself, I still would base-born call.” 


364 EIS EST—EK A’ YTIEIAS. 


1 Ty ae Pome ee ‘ Yo ee , , 
Eis éor’ adbtroyerys, €vds Exyova TavTa TETUKTAL, 
ev 8 abrois aitos tepwiccetar’ ovd€ Tis adTov 
> , ax s 2X , VV ae ee, ” 
eigopda Ovytav* airés b€ ye TAavVH Opdarat. 
OrpuHica. Fragment 1, 6. 


‘One is the self-born, all created things 
From One are sprung; all things doth One pervade, 
Unseen of mortals, yet Himself all-seeing.” 


Eis éote SodAos oikias, 6 deamdrns.” 
: MENANDER. Monosticha, 168. 
‘*One household drudge there is, the house’s master.”’ 


** Eis pupious dpvilas aeros ooPet, 
Aadv te SecAGv TANOos ed Tpadeis avyp.” 
SosirHEvs. (Stobaeus, Florilegium, LI., 23.) 


‘¢One eagle scares away ten thousand birds ; 
One brave man quells a multitude of cowards.” 


“ Kis oiwvds dpurtos, dpiveoOar epi watpys.” 
Homer. Iliad, XII, 243. 
‘<The best of omens is our country’s cause.”—(Lord Derby.) 


“ Kis 76 perameioa padiws & Bovrerar 
0. A m” »” < 4 I ¢ ”” 
miavors exe eiwhev 7) KAivn Adyous. 
Puiuiscus. Philargyri, Fragment 1. 


“*To get her way with ease in everything she wills 
The bedfellow has most persuasive arguments.” 


 Kiot 8 oirwes 
aivotow avooov avop, éuoi 8 ovdeis doxet 
elvan wévys dv avocos, GAN’ det vooeiv.” 
SopHocLes. Fragment (Creusa) 325. 


‘** And though there be that praise a life kept free 
From all disease, to me no poor man seems 
In that blest state, but sick continually.” —(Plumptre. ) 


*(AXN’) cioi tod Képdous aravtes HTTOVES.”’ 
ARISTOPHANES. Plutus, 363.—(Blepsidemus.) 
‘* All are slaves of pelf.”—( Wheelwright.) 


“’AXX’) cioly pytpi matdes dyKvpas Biov.”’ 
SopHOCLEsS. Fragment (Phaedra) 612. 
‘* Sons are the anchors of a mother’s life.”—(Plumptre. ) 


‘Ek 8 tyeias 
ppevav 6 racw didos 
Kat 7oAveuktos GABos.” AESCHYLUS. Ewmenides, 535.—(Chorus, 


‘* While from the soul’s true health 
Comes the fair fortune, loved of all mankind, 
And aim of many a prayer.’’—(Plumptre.) 


EK AE AIOS—EK TOY FAP. 365, 


‘EK b€ Aios BactAnes.”’ CaLtuimacnus. Hymnus in Jovem, 79.. 
‘* Kings are from Zeus.” 


‘KK Aios dpxeperOa Kai cis Ala Anyere, Modoa.””’ 
TuHeocritus. Idylls, XVII, 1.. 


‘*Let us with Zeus begin, and end, O Muse, with Zeus.” 


‘KK Avds dpyoperOa, tov obdéror’ avdpes EOpev 
appytov, pertai dé Avds waca pev ayuiat, 
Tao at Oy dvOparov d-yopai, perry dé Gidarca, 
kal Aipeves, mavry be Avis Kexpypela raves, 
TOU yap Kal yévos éopev.’ 
Aratus. Fragment. (Stobaeus, Eclogues, I., 3, 3.), 


“Let us with Zeus begin, whom mortals ne’er 
May leave unhymned : with whom our streets are filled, 
Our markets and our harbours and the sea: 
Zeus who is with us wheresoe’er we turn, 
For are we not his children ?” 


‘Rk Oedv yap paxaval rica Bpotéas apetais 
Kal codot kai xepot Biarai wepiyAwocoi 7 épov.” 
Pinpar. Pythia, I., 41 (79). 
‘*Gods alone the gifts can grant that to mortals glory bring. 
Wisdom comes of them, and valorous arm, and skilful tongue.” 
~ —(Morice.) 
“Rk wey ovv air Onrews yiverar pripn, domep Aeyoper, € ex b& pyyuns 


TOAAGKLS TOD adTod yevopervns €u7retpia. 
ARISTOTLE. Analytica Posteriora, IT., 19, 4. 


‘‘From perception therefore springs memory, as they say, and from 
memory often refreshed comes experience.” 


“Ex Movody dyabov Kdéos épxerat avOpwroww.”’ 
TuHeEocritus. Idylls, XVI., 58. 


‘High honour oft the Muse on man bestows.” 


“RK ToA€pov pe yap <ipnvn padXov BeBarotran ° ad’ hovxias Se 
pH ToAcuACaL ody dpoiws axivduvov.” 
THucyDIDES. History, I., 124, 2. 


‘*Tt is as the result of war that peace is most firmly established, but there 
is not the same security in the mere avoidance of war for the sake of 
ease and quiet.” 


‘Ex tovattys dpa apyns nptytat 6 otpavos Kal 7 dicts.” 
ARISTOTLE. Metaphysica, XI., 7. 
‘* From such beginnings sprang heaven and nature.” 


“RK Tov yep cdxepOs Aeyew Stwiv tdv aicypdv yivera Kal TO 
TTOLELV ovveyyus- ARISTOTLE. Politica, IV., 15, 7. 


‘¢We are often brought nearer to unbecoming actions by the heedless use 
of unbecoming words.” 


366 EK TOT KAKOT—EAA®PON. 


“6? a a X « , i , 
Ex tod KaKOU yap 7) Prats TUKTEL KaKOV, 
ws e& éxidvns mdédw éxidva yiverau. 
Istporus. (Stobaeus, Florilegium, XC., 9.) 


‘* Evil from evil nature bringeth forth, 
As viper is from viper bred.” 


4K pt RS Pee SiN Aety* 
K Tov TAGE yiyVwoKE Kal TO TUpTabeEW 
kai ou yap GAXos ovprabyoetar Tabor.” 
PuitemMon. Fabulae Incertae, Fragment 51, B. 


‘*From suffering learn too to sympathise ; 
Who’s suffered thus shall sympathise with thee.” 


“ORK tOv Tove To Taya? avéera Bpotois.” 
MENANDER. Monosticha, 149. 


‘¢ Ben from their sufferings men’s blessings grow.” 
gr 


“C?AXN’) exdvdaoKxe wav? 6 ynpdoKwv xpdvos.” 
ArscHyLus. Prometheus Vinctus, 981.—(Prometheus.) 
“Time waxing old can many a lesson teach.’’—(Plumpire. ) 


“’Exwaptupelv yap avdpa Tas avtod TYxas 
/, pP = Y . oe ar | U4 X , ” 
eis wavras apabes, To 8’ erixpirrec Oar coor. 
EURIPIDES. Oedipus, Fragment 3. 


‘* Foolish is he who all his woes lays bare 
To all the world ; ’tis wise to keep them hid.” 


““Exav yap ovdels dovAiw xpytar Cvyo.”’ 
AESCHYLUS. Agamemnon, 953.—(Agamemnon.) 
‘None of their own will choose a bond-slave’s life,” —(Plumpitre. ) 


““Exov & avéykas arep 
, ry Sree »” ss 
dikatos Sv ovk avoABos éxrat 
, ? » > nN f a9 
mavwAepos 8 ovror’ ay yévowro. 
AEscHyLus. KHwmenides, 550.—(Chorus.) 


‘* And one who of his own free will is just, 
Not by enforced constraint, 
He shall not be unblest, 
Nor can he e’er be utterly o’erthrown.”—(Plumpitre.) 


“E\docow kaka racxovot ot avOpwro. imo TOV éxOpav 7) bard TOV 
dirov.” Demonax. Fragment il. (Orelli, Opuscula Grae- 
corum Veterorum.) 
‘¢ Men suffer less at the hands of their enemies than of their friends,” 


“ORXadpor, doris myuatov ew 7da 
éxel, Tapavety vouberety TE TOV KaKOs 
mpaccovT.” 
AxscHyLus. Prometheus Vinctus, 263.—(Prometheus.) 
‘Tis a light thing for him who has his foot 


Beyond the reach of evil to exhort 
And counsel him who suffers,””—(Plumptre. ) 


EAAXISZTQN—EAATXNION. 367 


‘’EXaxlorwv dedpevos, eyyurta elvat Gedy.” 
Socrates. (Diogenes Laertius, II., 5, 11, 27.) 


‘He who has the fewest wants is nearest to the gods.” 


* (II padvws) 
"Eveyy’ eAeyxou* AowWopetcGa 8 ot Géps 
avépas ToinTas woTEp apToTwALdas.”’ 
ARISTOPHANES. Ranae, 856.—(Dionysus.) 


‘* Mildly argue and be argued with ; 
For ’tis not proper that poetic men 
Should at each other rail like bakers’ wives.” —( Wheelwright.) 


“"EXege yap Tis ws TA XElpova. 

Trew Bpotoioiv éote TOV apewovur. 
> 
éy® O& TovTos avriav yvipnv exo, 
tAElw TA yYpnoTa TOV KakOv evar Bportois. 
xen p 
> ‘ \ 50 > Ae Le 2 / ” 
ei py yap Nv 760’, ovK av jue ev dae. 
EvuRIPIDES. Swpplices, 196.—(Theseus.) 


‘There be that say 
That evil more abounds with men than good. 
Opinion adverse unto these I hold, 
That more than evil good abounds with men: 
Were this not so, we were not of the light.”—(A. S. Way.) 


‘EXevbepia . . . ayabi cvveidyors.”’ 
PERIANDER. (Stobaeus, Florilegium, XXIV., 12.) 
‘¢ Freedom is a clear conscience.” 


“’EnevOepov advvarov etvac tov 7afeor dovActovta, Kal id tabav 


KpaTovpevov.”’ 
PytHaGcoras. (Stobaeus, Florilegiwm, XVIIL., 23.) 


‘¢ None can be free who is a slave to, and ruled by, his passions.” 


.  Aovdevey rabert xarerwrepov 7) Tpavvors.” 
PytHacoras. (Stobaeus, Florilegium, VI., 47.) 
‘Tt is a harder lot to be a slave to one’s passions than to tyrants,” 


“?EXevdepos yap ovtis éoti, tAiv Avds.” 
ArscHyLus. Prometheus Vinctus, 50.—(Strength.) 
‘For none but Zeus can freedom call his own.” —(Plumptre. ) 


‘'EYevOepos mas evi SedovAwTaL, vou, 


dvotv dé SodAos, Kal vouw Kal deordry.” 
Menanper. Fabulae Incertae, Fragment 150. 
‘*QOne thing all freemen serve, the law ; 
But two the slave: law and his master.” 


‘ORAAvyviov dew adrod 7a évOvpypara.”’ 
PyrHeEas. (Plutarch, Demosthenes, 8.) 


‘His impromptus smell of the lamp.” 


368 EAIIES@OAI—EMOY AE. 


‘“"Edrec Oar xpi) avr’ * érei ovk €or ovdév deArTOv. 
padia tavra Ged teA€oat, Kai dpyvuTov ovdev.”” 
Linus. (Stobaeus, Florilegiwm, CX., 1.) 
‘*Let us then hope all things, for nought is hopeless, 
And all things can the gods with ease accomplish.”’ 
““AeArtov ovdev, mavta 8 éXrilew xpewv.” 
Evripipes. Hypsipilus, Fragment 13. 
‘* Nothing is hopeless ; all things may be hoped for.” 
“Ky eAriow xpi) Tovs coors exew Biov.” 
EvuRIPIDES. Ino, Fragment 7. 
‘**The wise should ever base their life on hope.” 
“"Edmile ravra péxpe yypws, Ovntos dv.” 
MENANDER. Monosticha, 661. 
** Till old age comes, hope ever, being mortal.” 


“’EAris év avOpuros povvn Geos eo OAr) Evert, 
aAXo 8 OtAvprovd’ éxrpodurovtes €Bayv.’ 
THEOGNIS. Sententiae, 1135, 


‘* Alone ’mongst mortals dwelleth kindly Hope ; 
The other gods are to Olympus fled.” 


? 


“Eris kaxod Képdeos apxn Cnpins.”” 
Democritus. LEthica, Fragment 77 (65). 


“‘The hope of dishonest gain is the beginning of loss.” 
“’EXris (raow Kowordty)* Kai yap ots adAo pndev, adrn mapectw.” 
THALES. (Stobaeus, Florilegium, CX., 24.) 


‘‘ Nothing is more universal than hope, for those have hope who have 
nothing else in the world.” 


“Eye 8) ddixetro tAovotos Kal pa Tévys * 


baov bépew yap Kpetrovwy Tupavvida.” 
MENANDER. Fabulae Incertae, Fragment 68. 


“ Your petty tyrant’s insolence I hate. 
If wrong is done me, be it from the great.” —(F’. A. Paley.) 


“Eye Anuooberys, 7 ts tiv ’A@nvay.” 
DemaDEs. (Plutarch, Demosthenes, XT.) 
““To compare Demosthenes to me is like comparing a sow to Minerva.”’ 
“’Euoi d€ povors mporive Tots 6upact.” 
Puivostratus. LHpistolae, XXXITI. 
‘¢ Drink to me only with thine eyes.” 
“’Eyuov b€ épwrav BovAopar paddrov rods dvOpwrrovs, dia é dvdpras 
ov Ketrac Katwvos 7) bia ti Ketrou.” 
Cato Masor. (Plutarch, Apophthegmata Catonis, 10.) (198, F.) 
‘¢T would rather men asked why there was no statue of Cato than why 
there was one.” 


EMOT @®ANONTOS—EN KAKOI3I. 369 


*’Eyod Gavovtos yata p.xOyntw rupli.” 
Anon. (Quoted by Suetonius, Nero, 38.) 
‘* When I am dead let earth with fire be mingled.” 
‘Ry yap tH tis tovnpias trepBody Thy éArida THS Twrnpias Exe.” 
DemostHENES. In Aristogitonem, I., 5. 
‘In the extremity of evil lies the hope of salvation.” 


“Ky yap te tots dovAoow aioxivyy pépet, 
tovvoya* Ta 0 GAAa wavtTa Tov éAevOepwv 
> ‘ Y lal o : | ‘ > 33 
ovdels Kaxiwy dovAos, datis €xOAOs 7. 
Evripipes. Jon, 854.—(The Pedagogue.) 


‘“‘ There is but one thing bringeth shame to slaves, 
The name; in all else ne’er a slave is worse 
Than free men, so he bear an upright soul.”—(A. S. Way.) 


‘Ky yn tevecOa kpeirrov, 7) tAovtotvTa THetv.” 
ANTIPHANES. Ephesia, Fragment 2. 
MENANDER. Monosticha, 664. 


‘*Tis better to be poor on land than rich and go to sea.” 

“OQ un memAevKos, ovdey éwpakey Kako.” 

Posipiprus. . Pornoboscus, Fragment. 
‘“Who has not been to sea knows not what evil is.” 
CERy & éreo’ "Oxeave Aapmpov paos jeALoro 
€X\xov vixta péeAavay eri CeiSwpov dpovpay.”’ 

Homer. Iliad, VIII., 485. 

‘The sun, now sunk beneath the ocean wave, 
Drew o’er the teeming earth the veil of night.”—( Lord Derby.) 

‘Ry d€ duxavocvvy cvdAAnBSnv Tao’ apery ’ortw, 

mas d€ 7’ avijp ayabos, Kipve, dixauos édv.”’ 

THEOGNIS. Sententiae, 147. 
‘* Of virtue justice is the sum and substance, 
And every man is virtuous who is just.” 
“Ey @npiows d€ kal miOnKors ovta det 
eiva 7iOnKov.” ApoLLoporus Carystius. Adelphi, Fragment. 
‘* But if with beasts and apes you have to do, 
Why, you must play the brute and monkey too.”—(F. A. Paley.) 
‘Ry capo petaBodrrs kal of opddpa dSvvarot tav acbeverrépwv 
evdeets yivovTat.”” 

Arsop. Fables, 256.—(The Lion and the Mouse.) 
‘¢In critical moments even the very powerful have need of the weakest.”’ 


“Ey caxotoe dé 
ov padiov Bporoiow eipypeiv ordpa.” 
Evripives. Hecuba, 663.—(The Servant.) 


‘**Mid woes 
Not easily may mortal lips speak fair.”—(A. S. Way.) 


24 


370 EN NYKTI—ENA. 


“Ey vuxtt BovAn tots codoice yiyverat.”’ 
MeENANDER. Monosticha, 150. 
‘By night comes counsel to the wise.” 


eo? ee > , »” 6 , 
Ey ois av atuxnoy tis avO@pwros Toros, 
9? 4 , 4 ”? 
nKuoTa TovTos wAnoLalLwv ndeTaL. 
AmpuHis. Ampelurgus, Fragment 2. 


‘*Small pleasure has a man when he draws nigh 
The place where he has met misfortune.” 


“Ey épyyq pare te A€yenv, pyre mpdocev.” 
PytTHaGoras. (Diogenes Laertius, VIII., 1, 19, 23.) 
‘Tn anger we should refrain both from speech and action.” 


“6? , , \ a a» 
Ev zavti yap to. cxoprids ppovpet U0. 
SopHocues. Fragment (Aecmalotides), 35. 
‘**Neath every stone there lies a scorpion hid.”—( Plumptre.) 


‘Ey mao dé tots epyos ody ottw THs GpXnS pvynpovevouev, WS THS 
teAeuTns aicOnow AapBavopev.”’ 
IsocratEs. Ad Demonicum, V., 47. (Stephens, p. 12, c.) 
‘*In everything that we accomplish we do not so much remember the 
beginning as take note of the completion.” 
oR 42g s \ » 75 BN 
v Tp pev Xxpucov TE Kal apyupoy Loptes dvdpes 
ytyvecovo’, avdpos 8’ otvos dese voor.” 
THEOoGNis. Sententiae, 499. 
‘« As in the fire the skilled artificer 


Tries gold and silver, so doth wine lay bare 
The heart of man.” 


9 


‘Ry tats avaBoXals Tov KakOv ever’ aKn. 
Euripipes. Hercules Furens, 93.—(Amphitryon.) 
‘¢ Even in delay is salve for evils found.”—(A. S. Way.) 


“Ky tots kakois yap ayaboi cahécrator 
pido...” Evripipes. Hecuba, 1226.—(Hecuba.) 
‘¢ For in adversity the good are friends 
Most true.”—(A. S. Way.) 
“Ry 76 7iOw TH Kepapetay ériyepeity pavOdvew.”’ 
Prato. Gorgias, LXX. (Stephens, p. 514, c.)—(Socrates.) 
‘To begin with the wine-jar in learning the potter’s art.” —(/Jowett.) 


‘Ky 7@ hpovely yap pndey ndiotos Bios.” 
SopHocies. Ajax, 553.—(Ajaz.) 
‘Sweetest life is found 
In those unconscious years ere yet thou know 
Or joy or sorrow.” —(Plumptre.) 
“"Eva . .. GAAd Aé€ovra,” 


Axsop. Fables, 240.—(The Lioness and the Foz.) 
‘*One, but a lion.” 


ENAOMAXAS—ENTATOA MENTOI. 371 


‘Kvdopaxas at’ add€éxtwp.” Prnpar. Olympia, XII, 14 (20). 
“*Cooped like a cock from foes beyond the pen.” —( Morice.) 


“"Evdov BAére. “Evdov 4 anyi) tod ayabov, Kail det avaBdAvew 
duvapevyn, av det oKarrys.”’ 
Marcus AURELIUS. Quod sibi ipsi scripsit, VIT., 59. 


‘*Look within, for within is the wellspring | of virtue, which will not cease 
flowing, if you cease not from digging.” 


“’EveBys, erdevoas, katnxOns* éxBnht.” 
Marcus AvRExius. Quod sibi ipsi scripsit, IIT., 3. 
**Thou hast embarked, thou hast set sail, thou hast reached port ; ’tis time 
to disembark.” 
*"Eveote yap Tws TovTo TH Tupavvidr 
voonpa, Tots pidouce pr) wemoBevar.”” 
AEscHYyLus. Prometheus Vinctus, 224.—(Prometheus.) 


‘For somehow this disease in sovereignty 
Inheres, of never trusting to one’s friends.” —(Plumptre.) 


“"Kveote yap tis év Adyourw Hdov7, 
AROnv otav Todor TOV OvTwWV KAKOV. 
SorpHocrtes. Fragment (Thyestes) 237. 


‘Some pleasure is there found even in words, 
When with them comes forgetfulness of ills.”—(Plumpire. ) 


“"Ev6a yap te det kal Weddos A€yer Oa, AeyéoOw.”” 
Heropotus. History, III., 72. 
‘* Where something must be told, even it be not true, let it be told.” 


“"EvOa d¢ Nuxros taides epeuvis oiki’ exovow, 
"Yzrvos kat @dvartos dewvoi Geoi.”’ Hesiop. Theogonia, 758. 
‘There dwell the children twain of dusky Night, 
The dread gods Sleep and Death.” 
“Evi yap évvéxeoOar xpeirrov, 7) dvoty Kaxotv.”” 
ARISTOPHANES. Lcclesiazusae, 1096.—(The Youth.) 
‘* Better one evil ’tis to face than two.” 
“"Eviot todiov pev deordlovor, yuvaréi de dovAevovowy.” 
Democritus. LEthica, Fragment i (181). 
“Some who are masters of many men are yet slaves to women.’ 


“"Kouxev 6 Bios Oedtpw: 8:0 wodAakis xelpurtor TOV KdAALOTOV ev 
aiT@ Katéxovet TéTov.” 
AnistonyMus. (Stobaeus, Florilegiwm, CVI., 14.) 
‘Life is like a theatre, where the worst men often get the best places,” 


“ "EB vO fs , r 6 , a 
vrav0a pevto. Tavta TavVOpwrrwv vooel, 
Kakots Orav OéAwow idoba Kaxd.’’ SopHocies. Fragment 98. 


‘*Then does men’s life become one vast disease, 
When once they seek their ills by ills to cure, ”—_(Plumptre.) 


372 EZ ONYTXOS—EIII THPAOS. 


“RE évixos tov Néovta.” 
_ AucaEus. (Plutarch, de Defectu Oraculorum, IIT.) 
** From a claw to draw the lion.” 


‘Ex’ AyAain CyAnpoves ciot yrvaixes.’’ 
MusaEus. Hero and Leander, 37. 
‘“* Of beauty women are ever jealous.”’ 


Krav de YieNS» ovde GavTod KUpLov 


éfeotw elvat. ALExIs. Fabulae Incertae, Fragment 34, 7. 
**Once thou art wed, no longer canst thou be 
Lord of thyself.” 


‘Erav eyyis Gavatos EhOn 
329% c aa 6é , 
ovdels EavT@® 6 OéAae BovArcverau - 
, fee 2 Vd > 297 e , ” 
OvncKe 8 6 OvnoKwv Kar’ idiav cipappevyv. 
PuitemMon. Fabulae Incertae, Fragment 38. 


“‘When death draws nigh, no longer man may scheme 
For his desire ; for fate to each allots 
The manner of his death.” 


. "Exay € ex peraBodns € ext KpeirTov yen, 


67 edTuxE’s meLVyTO THS TpoTépas TUX7NS. 
MENANDER. Fabulae Incertae, Fragment 183. 


‘¢Tf there should dawn for thee a brighter day, 
When fortune smiles remember thy past woes.” 


‘*?Eray ev dyabors Geng aoe Tis Ov 
Cyry te Kpetrrov av exe, Cytet Kaka.” 
ENANDER. Fabulae Incertae, Wagnest 171. 


‘¢ He who while faring well at Fortune’s hands 
Asks more than she has given, asks for ills.” 


‘"Erea rrepdevta.” Homer. (Iliad and Odyssey, passim.) 
‘* Winged words.” 
- ’Emedy py yivera Ta mpaypata ws Bovdopucba, det BovdAeoOa os 
yiverat. ARISTOTLE. (Stobaeus, Florilegium, III., 53.) 
“Tf things do not turn out as we wish, we should wish for them as they 
turn out.” 


“My Core ta yevopeva yiverOar os Gédeas, GAG Ore Ta 
yivopeva as yivetat, Kal etponcets.’ 

Epictetus. Enchiridion, VIII. 
‘*Do not seek to bring things to pass in accordance with your 
wishes, but wish for them as they are, and you will find 

them.” 
“Emi ynpaos otd@.” 
PLATO. ‘Republic, I., 2. (Stephens, p. 328, .)—(Socrates. 
‘*On the threshold of old age.” 


EMI TOIS—ENISTHMH. 373 


“Eni trois aroOvncKover pi) AvTOd, advayKaiov yap, add’ eri Tots 
aisxpas TeAevtTdcw.” 
PotyaENus. (Stobaeus, Florilegium, CXXIV., 31.) 


‘*Do not grieve for the dyi ing, for die they must, but grieve for those whose 
end is dishonourable.” 


“Exit tov etruy7 
andao’ de knpukes.” Evripipes. Orestes, 895.—(The Messenger.) 
‘*Whom fortune smiles on heralds fly to aid.” 


sd "Emi Xpypacw & dv Euaropos ppover Heya, 
dv éote Tavtwy évior’ avenos KUptos.” 
ANTIPHANES, oe Fragment. 


“Though pares large to rich shipowners 
The wind it is that really owns it all. ie . A. Paley.) 
‘’Eawecxvuco, p71) ev tors Adyous, & ppoveiv, GAN ev TH Epyw, & 
Tovey.” 
PytTHaGoras. (Johannes Damascenus, MS. Florentinum, I., 7, 35.) 


“‘Show rather in your actions what should be done than in your words 
what should be thought.” 


*?Kmuroddlew od tu xpy Tov Ovpov, GAA Tov voor.” 
Epicuarmus. Fabulae Incertae, Fragment 9. 
‘Judgment, not passion, should prevail.” 


*’Exiotapar 5€ Kai kal rereipapar Aiav 

e Lol > i / »” , 
Os TOV é€xovTwY TavTes aVOpwror Piror. 
Evripipes, Crvressae, Fragment 4. 


‘**T know, and far too oft I’ve tested it, 
That rich men have the whole world. for their friends.” 


>? 


bid "Exiorapat de rave : 60° ety] Xpewy, 
ovyav 0, orov det, kat Néyew, tv’ adodares ° 
dpav @ & det pe, Kodx Spay & pi) xpedv, 
yaotpos kparety dé.” Evriripes. Ino, Fragment 17. 
‘* All that becomes a gentleman I know; 
To silent be when needful, or to speak 
When speech is safe; to see what may be seen, 


Or, when occasion calls, to close my eyes; 
And to control my appetites, “f 


‘CRmornpn yap Kal xpypata oby évi petpetrar.”” 
ARISTOTLE. EHthica Eudemia, VII., 10, 25. 
** Knowledge and wealth are not meted out to the same person.” 
‘“’Emurrnyn yap, ola, det xpiverbar GAN’ ov wAnOe TO pédAov 
Karas xpinoer Oa.” 
Puato. Laches, IX. (Stephens, p. 184, E.)—-(Socrates.) 


**A good decision is based on knowledge and not on numbers.” 
—(Jowett. ) 


374 EMISXES—EPTOY AE. 


“Krioxes* ovTo. TO TaXd TV Sixyy € EXEL * = 
Bpadets dé pdOor rAKioTov avvovew coddv.” 
Evripipes. Phoenissae, 452.—(Jocasta.) 
‘* Restrain thyself, for haste no justice brings ; 
Unhurried counsels are the crown of wisdom.” 


“’Epydtev, vipre Mépon, 
épya Tar avOporoure Geoi StereKprpavTo ° ‘ 
payrote oiv Traiderot yovauxi TE Super a devo 
Cnreins Biorov kata yeirovas, ot 8 dpedOow.”’ 
Hesiop. Works and Days, 397. 
“¢Do with thy might 

Whate’er the gods allot to thee to do, 

Else, sick at heart, with wife and child thow'lt beg 

Thy bread from neighbours who'll care nought for thee.” 


“"Kpypaow ev peyadous maow ddeiv xaherov.”’ 
Soton, Fragment 7 (16). 
‘Tis hard with song to honour mighty deeds.” 


*"Eipyov & ovdev dverdos aepyin dé 7 dvetdos.”” 


Hesiop. Works and Days, 311. 
‘* No toil can shame thee; idleness is shame.” 
*’Epyov nig ak cwpov év TOAA® xpove, 
ev nuepa Oe duahopnoa padiov.” 
Dieuitus. Fabulae Incertae, Fragment 19. 
‘* Long time thou’lt toil to gather up the heap 
Which thou canst scatter in a single day.” 
“"Kpyov 5@ ravros jv Tis apyyntar Kados, 
Kal Tas TeXevTas €ikds eo oUTWS ExeLV.”” 
SopHocies. Fragment 715. 
“Tf any man beginneth all things well, 
It well may be his ends agree thereto.” —( P/umptre.) 
‘Apxi) TavTos Epyou péyurrov.”” 
Puato. Republic, II.,17. (Stephens, p. 377, a.)—(Socrates.) 
‘«The beginning is the chiefest part of any work.” —(Jowett.) 


e ’Apxy yap Aeyera fev Hucv tavTos év Tals Tapoipious 
epyov, Kal TO ye Kad@s apkacba ravres éyxwpidloper 
EKaOTOTE.’ 

Prato. Laws, VI., 2. aa eto p. 753, E.)—(The cayenne 


‘As the proverb says, ‘a good beginning is half the business’ 
and ‘to have begun well’ is praised by all.’ mus Jowett.) 


 Aoxel yap mAclov 7) Hyuov TavTos elvar 1H ap 
ARISTOTLE. EHthica Nicomachea, I., 7, 21. 


‘“‘The beginning is apparently more than half of the whole.” 
*"H & dpxn A€yerar Huo elvat mavtds.”’ 


ARISTOTLE. Politica, VITTI., 3. 
“The beginning is said to be half of the whole.”’ 


EPAOI TIZ—ESMEN OION. 375 


"Epdot tis, Hv éxacros «iden Téxvnv.”” 
ARISTOPHANES. Vespae, 1431.—(Philocleon.) 
‘*Let each man exercise his best known art.”—( Wheelwright.) 


‘Kpnpia peyadn ‘otiv peyddy wods.”’ 
Anon. (Meineke, Conricorum Anonymorum Fragmenta, 361.) 
‘*A great city is a great wilderness.” 


“"Kpxerau 
tadnbes cis Pas evior’ od Cytovpevov.”’ 
MeENANDER. Rhapizomene, Fragment 3. 
‘‘Truth sometimes comes to light, e’en though unsought.”’ 


“"Epws copurrod yiyverat diddcKados 
cal \ i ‘\ % > ” 4 rf %? 
TKALOD TOAY KpEiTTwY Tpds TOV avOpwrwv Biov. 
ANAXANDRIDES. fabulae Incertae, Fragment 10. 


‘* Love is a teacher wiser far 
In men’s affairs than any clumsy sophist.” 


or a9 ‘ \ , , 
Epwra 8 otis pi) Geov Kpiver peyav 
kal TOV drrdavTwv daovev bréptatov, 
} oKaids eat, 7) KaAGY azreELpos OV, 
> ea \ ‘ > Zz athe Je 
ovK olde TOV péyioTov avOpuous Oedv. 
Evripipes. Auge, Fragment 5. 


“*He who thinks not that Love’s a mighty god, 
Higher than all the deities of heaven, 
Is all uncultured ; or, unversed in beauty, 
Knows not the god that ruleth over man.” 


"EK pwre 
todAdks, & LodAvdape, Ta pi) KaAG KAA repavTat.’”’ 
Tueocritus. Idylls, VI., 18. 


“‘Oft, Polyphemus, things that have no beauty 
Seem beautiful to Love.” 


“Ks xowodv adyety tots piAoror xpi) pidovs.” 
KuriPipes. Iphigenia in Aulide, 408.—(Menelaus.) 
‘** Friends should friends’ sorrows make their own.” 


“C’AXN) és 7O képdos rapa pia dSovdrevtéov.”’ 
Evuripipes. Phoenissae, 395.—(Polynices.) 
‘R’en against nature we must slave for gain.” 


‘Ks tov trav Aavaidwr ribov tdpopopncev jor boxe.” 
Lucian. Timon, 18. 
‘¢ Methinks I am pouring water into the pitcher of the Danaids.” 
* (’AXX’) eoper oidv eopev, odk ép® KaKov, 
yuvatkes.”’ EvurrpipEs. Medea, 889.—(Medea.) 
‘But we are—women : needs: not harsher word.”—(A. S. Way.) 


376 ES2ETAI HMAP—ESTI KAI IPAS. 
“"Kooera jap 07 av rot GAWAn “IAwos ip? 
kai IIpiapos cai Aads eippediw I pidporo.” 
Homer. Iliad, IV., 164. 


““The day shall come when this imperial Troy, 
And Priam’s race, and Priam’s royal self, 
Shall in one common ruin be o’erthrown.”—(Lord Derby.) 


“Ko 6Xod yap avdpos, rods tovotvtas apedetv.” 
SopHocies. Fragment 661. 
‘*A good man still will succour the distressed.” —( Plumptre. ) 


“ E ‘ ‘ i , #7 S lal , 0 a \ > - 

OTL yap Kal 7 Tapovoia aitn Tov didwv ydEia Kal év Tats 

dvoruxias: KovdpiLovtrar yap ot Avrovpevor cvvadyovvTwv TOV 
pirwv.” ARISTOTLE. Ethica Nicomachea, IX., 11, 2. 


‘* Sweet is the presence of our friends, especially in time of trouble; for it 


is a consolation to the mourner to feel that his friends are sorrowing 
with him.” 


“"Eori yap tAovTOs y’ apenpys, api o dPGadpois poBos, 
Oppo. yap Sopwv vopilw dearotov Tapovciav. 
AxrscHyLus. Persae, 168.—-(A tossa.) 
‘“‘ Wealth without stint we have, yet for our eye we tremble; 
For as the eye of home I deem a master’s presence.” —(Plumpitre. ) 


“QO rod deamdrov 6dbadp0s.” 


ARISTOTLE. O8economica, I., 6. 
‘<The eye of the master.” 


“ Ovdey ovtw maive Tov immrov ws Baciréws 6bGadpos.” 
PuutarcH. De Liberis educandis, XIII. (9, D.) 


‘* Nothing keeps the horse in better condition than the eye of the 
master.” 


"Kote 6€ ) Wx} Tod Lévtos gwpatos aitia Kal apyn 
ARISTOTLE. Physica, II., 4. 
‘¢ The soul is the cause and the beginning of the living body.” 
Koti Oeois & 7’ ioxis Kabureprépa 
vi Y a a ‘ > , 
moAAaK. 8 év Kaxoiou TOV dpuaxavov 
> ~ 8 4 7 Pe /, 
Kak xaderas Svas trep? épparwv 
Kpnpvapevay vepeday dpGor.”’ 
AxscuyLus. Septem contra Thebas, 226. —(Chorus.) 
“True is it; but the gods 
Have yet a mightier power, and oftentimes 
In presence of sore ill, 


It raises one pee from direst woe, 
When dark clouds gather thickly o’er his eyes.” —(Plumptre. ) 


“ew ‘ ‘ : eee ” 
Eott kai ovyas aKivOvvov yepas. 
SIMONIDES OF CEos. Fragment 66 (107). 
‘Sure is the guerdon of silence.” 


EXTI KAI MAPA—EY TO 30MA. 377 


“"Eote kal mapa pvol xapis.”” 
Arsop. Fables, 256.—(The Lion and the Mouse.) 
‘* Even mice are capable of gratitude.” 


“"Eott xov véwy fiveois Kal yepovreov dEvvertn * _Xpovos yap ov 
duacKer ppoveiv, GAN’ wpatn tpody Kai pvors.” 
Democritus. EHthica, Fragment 185 (139). 


‘*We may find intelligence in the young and stupidity in the aged, for it 
is not time that teaches wisdom, but nature and early training.” 


“Rory 0€ pnTnp prrdrexvos paiddov maTpos a 
n pe yap abrns olde vidv, 6 8 oiera. 
MeEnanpeER. Fabulae Incertae, Kragment 112. 


‘* More love a mother than a father shows: 
He thinks this is his son; she only knows.” —(F. A. Paley.) 


“CAAX’) éotw &Oa xn dixn BArAGBnv pépe.” 
SopHoctes. Electra, 1042.—(Chrysothemiis.) 
‘‘There is a time when even justice harms.” —(Pluinptre.) 


<OR ‘ ‘ 8 , , 
OTW KQL TAPG OAKPUTL KELJLEVOV 


eQn lal o 
nov Bpotois, orav 
” , , > ” ” 
avdpa pirov otevaxy Tis ev olkTY. 
Evripipes. Archelaus, Kragment 26. 


‘* Even in tears mankind some solace finds, 
When in deep grief one weeps a friend that’s lost.” 


"Eotw pe ouv wy’ 700 By lav ppoveiy, 
eotw b€ xarov xpyoipmov yropnv exe.” 
Kuripipes. Iphigenia in Aulide, 924.—(Achilles.) 


‘Tis sweet at times all thought to lay aside, 
At times ’tis deepest thought that profits us.” 


‘““EKotw 6 modepnos ox orAwv 70 zA€ov, GAAG darravys, 8 Hv Ta 
orAra aed.” TuHucypipEs. History, I., 83, 2. 


‘‘War is a matter not so much ot arms as of expenditure, through which 
arms may be made of service.’ 


“Koxarn yap adixia doxeiv dixasov elvar pi) ovta.”” 
Prato. Republic, II. (Stephens, p. 361, a.)—(Glaucon. ) 
‘‘The highest reach of injustice is to be deemed just when you ii not.” ) 
—(Jowett. 


”? . 


 *"Erepa 8 ad’ érépwv kaka Kaxdv Kupe. 
EvuripipEs. Hecuba, 690.—{ Hecuba.) 
‘*Tlls upon ills throng one after posi S. Way.) 


“Eb 76 cdpa éxew Kal rv Woyny.’ 
CLEOBULUS. Neen Florilegiwm, ITI., 79, a.) 
‘*Safeguard the health both of body and soul.” 


378 EYTAITEAOS—ETPHKA. 


“ Kiayyedos pev, dorep 7) Taporuia, 
€ws yevowto pntpos edppovns Tapa.” 
AESCHYLUS. Agamemnon, 264.—(Clytemnestra.) 


** May Morning, as the proverb runs, a 
Bearing glad tidings from his mother Night.”—(Plumptre.) 


“ Kidamooiva xpaois aperas év edrvyia.” 
ArcuytTas. (Stobaeus, Florilegium, I., 79.) 


‘* Happiness lies in the practice of virtue in fortunate circumstances.” 


* BvxAeav €AaBov odk avev toAAGV Tove.” 
Euripipes. Andromeda, Fragment 37. 


** Not without many toils renown they gained.” 


“ Et »” ‘ : bid eggs 3 A > , > 
vKoAov (Epacke) THY cis adov bddv* KatapovtTas yoov amievat. 
Bion OF BorysTHENES. (Diogenes Laertius, IV., T, 3, 49.) 


‘*The road to hell is easy, for we can travel it with our eyes shut.” 


“ KidaBetoGé vuv éxeivoy tov xatwhev KépBepov.” 
ARISTOPHANES. Paz, 313.—(Trygaeus.) 
‘* Beware of that infernal Cerberus.” —( Wheelwright.) 
 Kivoutas Kai Mebots adedpa xai Ipopabeias Ovyarnp (7 Tvxn).” 
Atcman. (Plutarch, de Fortuna Romanorum, IV.) (818, a.) 


‘*Fortune is the sister of Order and Persuasion, and the daughter of 
Foresight.” 


 Higdpevds te eros épéw* oivos yap avery 
7Ac6s, oor epene Todigpova. Tep par aetorat, 
cal @ amadov yeAaoa, kai 7 dpxynoacba avnKer, 
Kai Tu €os TpoenKev OTép T Appytov ayewwov.” 
Homer. Odyssey, XIV., 463. 
‘*T speak for glory, since by wine made bold 
Often to singing e’en the wise will fall, 


Light laughter and the dance, nor can withhold 
Words that in sooth were better far untold.”—( Worsley.) 


“ec »* > ~ > »” , 
Evmotov atvxav éotw avOpwros dice, 
\ / ‘ ” a“ “ 
Tov TAnoiov yap oierar padrAov dpovetv 
6 tois Aoyurpors Tors idiows wraiwy de.” 
MENANDER. Paracatathece, Fragment 4. 
‘The unfortunate are credulous by nature ; 


For he will rather think his neighbour wise 
Who, when he schemes himself, is always tripping.” 


‘* Evpnxa, evpyxa.” ARCHIMEDES. (Vitruvius Pollio, de Architectura, 
Lib. IX., Cap. III.) 


‘*T have found it, I have found it.” 


EYPOIS A’ AN—EXEI LAP. 379 


** Kivpous 8’ av ovdev trav ardvTwv, Sie, 
ayabov, Srov Tt py) TpdcETTL Kat KaKOV.” 
MENANDER. Misogenes, Fragment 1, 5. 


‘‘ Nothing of good in all the world you'll find 
That has not some slight taint of evil in it.” 


“yids 


“ KiceBeovSraiderot 7a Awia, dvoceBewv 8 o 
THEOCRITUS. Tdylls, XXI. (XXVI_), 32. 


‘* All blessings on the sons of virtuous parents fall, 
None on the bad man’s children.” 


“ Ee rv > a nN \ Se 499 
UTOAMOS €lvat KpLvE, TOALNPOS OE j27)- 
MenanvDER. Monosticha, 153. 
‘Let bravery be thy choice, but not bravado.” 


“ Koruys 6 éi petpiowrr xpjpacw edtOvpedpevos, Svatuxys 8 6 eri 
todAoict dvcbvpeduevos.” Democritus. Fragment 71 (27). 


‘‘The happy man is he who is cheerful with moderate means, the unhappy 
he who is discontented in the midst of plenty.” 


“ Kirvxav pev perpios tof, arvxdv 5é ppdvipos.”’ 
PERIANDER. (Stobaeus, Florilegiwm, ITI., 79, n.) 


‘*Be modest in good fortune, prudent in misfortune.” 


Nopice paydev elvan TOV dvOpwrrivey BéBavov: ovrTw yep 
ovT EvTUXOY Ee TEPLXapi)s, OUTE dvotvxGv repidvros.”’ 
Isocrates. Ad Demonicum, IV., 42. (Stephens, p. 11, B.) 

“* Remember that there is nothing stable in human affairs ; there- 
fore avoid undue elation in prosperity, or undue depression in 
adversity.” 

“ Kigyua dover: py kakov Kax@ did0vs 
dkos tov TO THya THs atys Tie.” 
SopHocies. Ajax, 362.—(Chorus.) 


“Hush ! speak not so; nor, curing ill with ill, 
Make sorrow’s weight a worse calamity.’ ’_(Plumptre. ) 


“ Kvxeo Oar pev ra arA@s dyaba Kai attois ayaa <iva.” 
ARISTOTLE. Ethica Nicomachea, V., 1, 9. 
‘We should pray that the absolute good may be also our own good.” 


“y "Egdévov a aro vedrnTOS eis Yipas dvaddpBave codiav, BeBasorepor 
yap tovTo Tav GANwy KTnpaTov. 
Bias. (Diogenes Laertius, I., 5, 5, 88.) 


‘Take wisdom as your pecraen for the journey from youth to old age, 
for it is the most stable of all possessions.” 


"Exer yap xatadhvyiv Op pev méTpav, 
dodAos 5¢ Bwpots OeGy.”’ Evnriprpes. Supplices, 267.—(Chorus.) 


‘* Nay, nay! the beast finds refuge in the rock, 
The slave at the gods’ altars.”—-(A. S. Way.) 


380 EXEIZ MEN—EXOPON. 


"Exes wey adyeiv’, olda+ svpdopov S€ Tor 
os paota Tavaykata tod Biov pépew.”’ 
EURIPIDES. eee 252.—(Chorus.) 
‘* Sorrows are thine, I know; yet is it bes 
Lightly as may be to endure life’s ills. ed. S. Way.) 
“OKyOaipw dé yuvaika tepidpopov, avdpa te wapyov 
ds THY GAXOTpinv BoviAeT’ Gpoupay apodv.”’ 
THEoGNIs. Sententiae, 581. 
‘*T hate a woman who’s a gadabout, I hate 
The greedy man who'll plough another’s field.” 
“CE yOicry 5¢ ddtvn éoti tov év avOpmroct attn, TOAAA PpovéeovTa 
pndevos Kparéewv.”” Heroporus. History, IX., 16. 


‘¢There is nothing in human life more lamentable than that a wise man 
should be without influence.” 


“CE Opa yap 7 "ruotea pytpud Téxvos 
tots Tpda8’, exidvys otdéev ArwTEpa.” 
Evripipes. Alcestis, 309.—(Alcestis.) 


‘For the new stepdame hateth still the babes 
Of her that’s gone with more than viper-venom.” —(A. S. Way.) 


“OR yOpots arurrav ovror’ av rabors BAGByv.” 
MENANDER. Monosticha, 164. 


‘*Ne’er trust your foes and you'll ne’er come to harm.” 
’ExOpov d€ pot éoriv 
auris dpilidus eipynpeva pvboroyevev.”” 
Homer. Odyssey, XITI., 452. 
‘«The wordy tale, once told, were hard to tell again.” —( Worsley.) 
“CE Opos yap por ketvos 6uas ’Aidao riAnow, 
ds x’ Erepov pev KevOn evi ppeciv, adXo Se €izry.” 
Homer. Iliad, IX., 312. 


‘* Him as the gates of hell my soul abhors, 
Whose outward words his inmost thoughts conceal.”’ 
—(Lord Derby.) 


46718 A cal AY , c , +B] 
KxOpovs zowvar Tovs dirous ai ovyKpiceis. 
Puitemon. F'abulae Incertae, Fragment 17. 
‘*Comparisons make enemies of our friends.” 


»” 


“CANN éor ddnbis 7 Bporav Taporpia,) 
’"ExOpav adwpa d&pa Koix évnowa. 
SopHocies. Ajax, 664.—(Ajaz.) 


“Most true 
Is found the proverb that one hears men say— 
‘A foe's gifts are as no gifts, profitless’.”—(Plumptre.) 


“ Kaxov yap avdpos d@p’ dvnow oik éxet.”’ 
Evuripipes. Medea, 618.—(Medea.) 
‘*No profit is there in a villain’s gifts.” —(4A. S. Way.) 


EXQ AE—ZEY= MOI. 381 


“Exo d& roAAnv obotar, Kat mAovoLos 
KaXovp’ tro mavtwv, waxapios 6’ im’ ovdévos.” 
MENANDER. Fabulae Incertae, Fragment 140. 


‘*Great is my store, and I am wealthy called 
By all, but happy am I called by none.” 


“Exo b€ toApys Kat Opdcovs didacKadov 
ev Tois aunyavoury edropwTatov 
"Epwra, tavtwv dvopaxotatov Gedy.” 
EvuriPipEs. Hippolytus, Fragment 2. 


‘<’*Tis love that makes me bold and resolute, 
Love that can find a way where path there’s none, 
Of all the gods the most invincible.” 


"Kos av oolntat 70 oxddos, dv te petlov av 7’ EXarrov 7, TOTE xpi: 
Kal vaiTnv Kal KuBepvytnv Kai wavr’ avdp’ é&qs mpoOipous 
civat, . . . éredav & 4 Oddatta trepo yy, waTaLos 7 o7roVvdy.” 

DeEmostHENES. Philippica, IIT., 69. 


** While there is a chance of saving the ship, be it big or little, it is the 
duty of sailor and pilot and every man in his station to work zealously 
to that end, but when once the sea has overwhelmed it, zeal is in vain.’”’ 


“cc ‘ x , oN MES s x 
Zevs yop Nod ached TOUT €TOLNOEV KAKOV, on 
yvvaikas. SrtmoniDEs OF AmorGos. De Feminis, 96. 

‘* No greater evil Zeus inflicts than woman.” 


* Zebs 8 airos véeuer OABov ’OdVpros avOpwHroww, 
> a IQr a 7 2f/ [ os ” 
€oOAois He Kakotow, Orws eeAnow, ExdoTw. 
HomER. Odyssey, VI., 188. 


‘** Zeus both to good and evil doth divide 
Wealth as he listeth.”—( Worsley.) 


74 ‘ a: lal = 4 , ¢ . 
Zeis 8 eopa yovéwy brdcot tiover Gewioras, 
H5 dot ovk adéyovow, dvaidéa Ovpov exovtes.”’ 
OrpHica. Fragment 11. 


** Zeus watches those whose parents’ will is law, 
And those who, being shameless, disobey.” 


“ Zevs eotw aidyp, Leds dé yn, Leis § odpavos, 
Zevs to Ta Tavta, xoTe TVS’ bréprepov.” 
AESCHYLUs. Fragment 295.. 


‘*The air is Zeus, Zeus earth, and Zeus the heaven, 
Zeus all that is, and what transcends them all.” —(Plumptre.) 


“ Zevs por ovppaxos, ov poBodpat- 
Zevs por xdpw évdixws . 
exe. Evuripipes. Heraclidae, 766.—(Chorus.). 


‘Zeus champions me; I tread fear down: 
Zeus’ favour is my right, my crown.”—(A. S. Way.) 


382 ZEYX@EISZ—ZHN AI=XPON. 


“* ZevxOeis yapourw ovkeér’ err’ eAevOepos, 
> 7 ¢ er ‘ > aN X x 
GAN’ ev y’ Exe Te xpyorov: év Kyde yap ov 
> A , ‘X > , >? 
€oAAG Sedoixe pndev eEapaptavev. 
Evuripipes. Antigone, Fragment 5. 
““In wedlock is a man no longer free, 


Yet one thing compensates ; for being wed 
To a good woman he’s ashamed to sin.” 


“ Zmdot 8€ te yeirova yeitwv 
eis dhevov orevdovt. ayaby 8 Epis 7d€ Bporoior. 
Kal KEepapLeds KEpaplel KOTEEL, Kal TEKTOVL TEKTWV * 
Kal TTWXOS TTWXO POovee, Ka! dowdds aod.” 
Hesiop. Works and Days, 23. 
‘*In the race for wealth 
Each man will strive his neighbour to excel, 
And all the world’s the better for the strife. 


For potter envies potter, joiner joiner, 
And beggar rivals beggar and bard bard.” 


“* ZnXdos yuvaikos mavta wupToAed Sopov.” 
MENANDER. Monosticha, 195. 
‘* A woman’s jealousy sets every house on fire.” 


“ Znr@ oe, yépov, 
CnrG & avdpav bs axivdvvov 
Blov e&erépac’, ayvas, axdens * 
tovs & év tysais nooov fndo.” 
Evuripipes. Iphigenia in Aulide, 17.—(Agamemnon.) 


‘*Old man, I envy thee, 
And every man who’s lived at ease, 
From danger free, unknown to fame ; 
But less I envy those with honours crowned.” 


“Zndwros ooris nitixnoe és Téxva. 
kal pa) "murnpouvs cvppopas exTHTaATO.” 
EvriPives. Orestes, 542.—(Chorus.) 


‘* Envied is he who’s happy in his children, 
Nor aught calamitous through them has suffered.” 


“Znpiav aipetobar padrdov 7 Képdos aicypov: 7) wey yap amag 
eAvanoe* 70 be dia wavTos.” 
Cuito. (Diogenes Laertius, I., 3, 2, 70.) 
*‘Loss is to be preferred to discreditable gain, for the one causes a 
transient, the other a life-long sorrow.” 


“« Znv aioxpov aicxpas trois kad@s tepukdow.” 
SopHoctes. Electra, 989.—(Electra.) 
‘* Living basely is for those 
Who have been born of noble stock most base.” —(Plumptre.) 


ZHNA AE—H BPAXY TOI. 383 


“‘ Znva dé tov @ epfavra, cal ds rade Tav7’ épitevces, 
obk edes eimeiv: iva yap déos, évOa Kai aidus.” 
Srasimus. Quoted by Plato, Euthyphro, XIII. (Stephens, p. 12.) 
‘* Of Zeus, the author and creator of all these things, 
You will not tell: for where fear i is, there is also reverence.’ 
aang 


“ Znrav tiv GAnbeav, ot Cntyoes TO éx TavTOs Tpd7oV ViKaY* Kal 
ctpov tiv GAnOear, Bes TO py viKGoGa.” 
Epictetus. (Stobaeus, Florilegium, V., 105.) 


“If you seek truth you will not seek victory by dishonourable means, and 
if you find truth you will become invincible.” 


< Zons Trovnpas Gavaros edrropwrrepos, 
TO pa yeverban oy eoriv, 7 mepuxevar 
Kpetooov KaK@s Tao XOVTA.. AESCHYLUS. Fragment 384. 
‘Death than a life of ill is easier far, 


And better never to be born at all 
Than live and suffer.” 


“ Zope ddoyictws, tpordokavres p27) Gaveiv.” 
MENANDER, Monosticha, 200. 
‘Thoughtless we live, expecting not to die.” 


4c , > , ‘ 7? ? 
Zoo tis avOpaTrwv, TO Kar’ Hap, OTwS 
no , ‘ 8 > » ee. AO a ” 
YOLOTA TOPOVVWV* TO €S GUPLOV GEL Tud OV €p7rel. 
SopHocies. Fragment 685. 


‘There liveth one who gives the present hour 
Its fill of pleasure, creeping blindly on 
To future which he knows not.” —({ Plumptre.) 


““H dpagéa tov Body (xodddis exper). 


Lucian. Dialogi Mortuorum, VI, 2. 
‘‘The waggon draws the ox.” 


““H dperi) teAciwois Tis.” ARIsToTLE. Metaphysica, IV., 16. 
‘¢ Virtue is, as it were, a consummation,” 


rae Bpadirous BovAy pey dpeiven, 7 de Taxeta 
aiev éheAKopevyy Ti peTavovay exe. 
Lucian. Epigrams, XVI. 
‘* Best is the counsel that is slow of foot ; 
The swift aye drags repentance in its train.” 


“°H Bpaxd to obévos avépos * 
GANG Troikiria Tparidwv 
dewa pev PdAa TovTov, 
xOGoviwy 7 depiwv Te 
ddpvatar radevpata.” Evuripiwes. Aeolus, Fragment 13, 
a Slight is the strength of man, 
But cunning is his brain : 
Thus rules he all the tribes 
That throng the seas, and all 
The denizens of earth 
And nurslings of the air.’ 


384 H TAP ATAN—H IH MEAAINA. 


““H yap ayav éXevGepia eouxev odk eis GAXO TU 7) eis &yav Sovdciav 
petaBarrew Kal idwwrn Kal rode.” 
Prato. Republic, VILI., 15. (Stephens, p. 564, a.)—(Glauco.) 
** Excess of liberty, whether in states or individuals, seems only to pass into 
excess of slavery.” —(Jowett.) 
““H yap ddnbea teAewrary apety eat.” 
Hermes Trismeacistus. (Stobaeus, Florilegiuum, XI., 23.) 
‘*T'rnth is the extreme manifestation of virtue.” 


“H yap dikn mohitixns Kowwvias Tags eotiv.” 
AristotLE. Politica, I, 2. 
“It is in justice that the ordering of society is centred.” 
“C?AXN) 7) yap éxrds Kal wap’ €Aridas xapa 
Zouev GAA pajKos ovdev HOovy.” 
SopHocies. Antigone, 392.—(The Watchman.) 
* No joy is like the sweet delight 
Which comes beyond, above, against our hopes.”—(Plumptre.) 
“H yap eiAdBea ode mévra.”’ 
ARISTOPHANES. Aves, 376.—(The Hoopoe.) 
“¢ Caution saves all.” —( Wheelwright.) 
““H yap Kizpis répuxe 79 oxorw pidn, 
70 pas 8 dvaykyny tpoatiOynor cwppoverv.” 
EvuRIPIDEsS. Meleager, Fragment 9. 
“¢The Cyprian goddess ever loves the dark, 
The light perforce enjoins sobriety.” 
‘OH yap ob xpi roveto Gar wraidas, 7) Evvdiaradaurwpetv Kal tpépovra 
Kal 7aldevovTa.” 
Prato. Crito, V. (Stephens, p. 45, p.)—(Crito.) 
‘No man should bring children into the world who is unwilling to per- 
severe to the end in their nurture and education.” —(Jowett. ) 
““H yap ow) paptupel TO pi) GeAew.” 
MenanvdeEr. Monosticha, 223. 
‘‘ For silence witnesses unwillingness.” 
‘H yap tupavvis ddicias pyrnp edu.” 
Dionysius THE TyRANT. (Stobaeus, Florilegium, XLIX., 9.) 
‘¢ An absolute monarchy is the mother of injustice.” 
“HH yi peAcuva mrive, 
river d€ devdpe’ ad yhv. 
tive. Oadacc’ avaivpous, 
6 8 nAwos Oaraocar, 
tov & nAvov oeAnVn. 
ti por paxerO’, éraipor, 
KavT@® Oédovte rive ;”’ ANACREON. Odes, 21. 
‘¢ The black earth drinks, in turn 
The trees drink up the earth. 
The sea the torrents drinks, the sun the sea, 
And the moon drinks the sun. 


Why, comrades, do ye flout me, 
If I, too, wish to drink ?” 


H TH TQN MEN—H EYAAIMONIA. 385 


““H yn tov pev pntnp, Tov dé pytpria eo.” 
Arsop. Fables, 191.—(The Gardener.) 


‘*The earth is sometimes a mother, and sometimes a stepmother.” 
““H yAdoo’ dpwpoy’, 7) 5€ ppv avaporos.” 
Evuripipes. Hippolytus, 612.—(Hippolytus.) 
“*My tongue hath sworn; no oath is on my soul.”—(A. S. Way.) 
““H yAéooa todos eis AO pov ste be 
ENANDER. Monosticha, 205. 
‘*The tongue hath many to destruction led.” 
““H & dperh, 768’ deOAov ev avOpdrovow apiortov. 
KdANorov Te hepa yiverat avdpi cope.” 
THEOGNIS. Sententiae, 1003. 
‘No higher prize is given to men than virtue ; 
None fairer can the wise man bear away.” 
““H Oe Con evépyend tis eori, Kal exagrtos repli Tadta Kal TovToLS 
éevepyel & Kai padior’ ayara.” 
ArRIstoTLe. LHthica Nicomachea, X., 4, 10. 
‘* Life is a species of energy, and each man expends his energy in and about 
those things which chiefly delight him.” 
*“H dé pwpia 
padirr adedpy THs Tovynpias ev.” SopHocuEs. Fragment 663. 
‘* Folly proves itself 
Of wickedness true sister.” —(Plumpitre. ) 
““H 6€ rou, KiKvov diknv 
Tov vaTatov peAWara Favacy.ov ydov 
Ketrar pirytwp Tovd.” 
AESCHYLUS. Agamemnon, 1444.—(Clytemnestra.) 
‘** And she who, like a swan, 
Has chanted out her last and dying song 
Lies, loved by him.” —(Plumptre.) 
*°H 31) vor@des ToUTO Tots dpeivoow, 
dtav Tovynpos agiwp’ avnp xn, 
yAooon Kataryov Sjpov, ovdev dv 7d rpiv.” 
Evuripipes. Swpplices, 423.—(The Herald.) 


‘*Realm-ruining in the wise man’s sight is this, 
When the vile tonguester getteth himself a name 
By wooing mobs, who heretofore was naught.” —(A. S. Way.) 


*°H Sypoxpatia 7) teAevtaia Tupavvis éotiv.”’ 
ARISTOTLE. Politica, VIII., 10. 
‘* Democracy is the acme of tyranny.” 
*H eddaipovia ap’ av etn ev TO Kata Tas aperas Cyv.”’ 
ArIstoTLE. Ethica Magna, I., 4, 3. 
‘¢ Happiness would therefore appear to consist in a life of virtue.” 


25 


386 H EYAAIMONIA—H OYX AAI. 

““H evdapovia evépyed tis éotw.” 

: ArisToTLE. Ethica Nicomachea, IX., 9, 5. 
‘* Happiness is a species of energy.” 


‘°H Pavpara roAAG Kal mov tu Kal Bpotdv 
hat drép tov ddaby Adyov 
dedardaApevor Wevdeor tokio eEaratavre pdOor.”’ 
Prypar. Olympia, I., 28 (48). 
‘Marvels are many ; yet still stranger tale, 
With falsehood tricked, may oft o’er truth prevail.””—(Morice.) 


““H icopopia tov KakOv, éxoved Twa Gpws TO. pera TohAGV 
? . 
Kovgurw.” Tuucypipgs. History, VII., 75, 6. 


‘¢ An equal share of fortune’s buffets, which brings with it some solace in 
that we have many companions in misfortune.” 


““H xoéun tovs pev Kadovs edrperertépovs Spacbat zrovel, Tovs Se 
aicxpovs poBepwrépovrs.”’ 
Lycuraus. (Plutarch, Lysander, I.) 


‘The hair makes the handsome look more comely, and the ugly more 
frightful.” 


“°H peyada yapts 
ddépw orv Aly: wavta bé Tiwata Ta Tap Pidwv.”’ 
TuxEocritus. Idylis, XXII. (XXVIII), 24. 


‘¢Great is the favour though the gift be small ; 
We hold in honour all that comes from friends.” 


Se a | pev yap puors dvev pabyoews tupdAdv, H 8 padbyors dixa 
pioews eAXAurés, 7 O doKynots xwpis audow aredes.” 
PuutarcH. De Liberis educandis, IV. (2, B.) 


‘*Nature without instruction is blind, and instruction apart from nature 
is defective, and practice without nature and instruction is ineffectual.” 


““H pev tov odpatos ioxis yypacke, 7 5é THs Wuyns pon TOV 
ayabdv avipav ayjpatds éotw.” 
XENOPHON. Agesilaus, XI., 14. 


“Our bodily strength Pan old, but the mental power of good men is 
beyond the reach of old age.” 


‘OH odk olc? axpiBds dv wepuroddpwv Ort 
yrAdoon pataia Cnpia. mpootpiBerar ;”’ 
ArscHyLus. Prometheus Vinctus, 328.—(Oceanus.) 
‘*Or knowest thou not, o’er-clever as thou art, 
That idle tongues must still their forfeit pay ?’’—(Plumptre.) 
‘OH oby GAs Otte yuvaixas dvadKidas Hrepotevets ;”” 


Homer, Iliad, V., 349. 
‘¢ Enough for thee weak women to delude.”—(Zord Derby.) 


H TMIAIAEIA—H T’ OAITH. 387 

““H maWeia dpoia éoti xpvod orepdvw: Kal yap Tyny exe Kal TO 
Avoutedes.”” Demorutnus. Similitudines ex Pythagoreis, 2 
‘¢ Education is like a golden crown; it confers both honour and profit.” 


Cpe | madein evTuXéovcr pev eote KOO OS, druxéover de katadvytov.’ 
Democritus. LHthica, Fragment 183 (132). 


‘“Education is an ornament to the fortunate, a haven of refuge to the 
unfortunate.” 


“> Xx , , ¢ F929 
H wravaxes Tavtwv pappakov a copia. 
CaLLiIMacHus. EHpigrammata, 48, 4. 
‘*Wisdom’s a panacea for every ill.” 


“°H rodda Bpotois eorw idotow 
yravar mpiv ety F oddcis pavtis 
TOV peAXdOvTwW, 6 TLTpase.”” SopHoctEs. Ajax, 1417.—(Chorus.) 
‘*Men may learn much who scan the passing hour, 
But ere it comes in sight 


No prophet may the secret scroll unfold, 
And tell of things to come. ”_( Plumptre. ) 


““H rodurpaypooivyn piroudbed tis €or adAoTplwv Kakov.’ 
PuourarcH. De Curiositate, I. nn D.) 


‘‘Inquisitiveness is a sort of love of learning, with other people’s mis- 
ortunes for its object.” 


““H mpovoia 8 7 Ovnti Kamvos 


~ e ” 
kat pAnvados. 
MENANDER. Hypobolimaeus, Fragment 3, a, B, 5. 
‘*Man’s foresight is but smoke and idle chatter.” 


H pa tor’ éooay 
xpvoeior Tadw avopes, 7’ avrepirno’ 6 hirnbeis.” 
TuHxrocritus. Idylls, XII., 15. 


‘Twas then the golden age of human kind, 
Those far-off days when loved ones love returned.” 


4¢¢ ” 


H ovoryncaca dicts kal diadvoe. 
CARNEADES. (Diogenes Laertius, IV., 9, 7, 64.) 
‘Nature, which has built up, will also pull down.” 
HH 7 dpa Ovyntav ciow aovverurepot, 
ei TamerKy Tpdcbev ayovvrat Sixns.”’ EuriprEs. Fragment 838. 
‘More foolish are the gods than mortal men, 
If before right they place expediency.” 
“°H 7 ddlyn ev mpOta Kopvocera, airap ereta 
ovpav® eornpite Kdpyn, Kal émi yOovi Baiver.” 
Homer. Iliad, IV., 442.—(Of Discord.) 


‘¢ With humble crest at first, anon her head, 
While yet she treads the earth, affronts the skies.” —(Zord Derby.) 


388 H TAYTAN—HAENS MEN. 


“*H ravrav 7) émi tavras.”’ 
PuuraRcH. Lacaenarum Apophthegmata, 16.—(The Spartan. 
Mother to her Son.) 


“Come back either with your shield, or upon it.” 


? 


““H rexvn pupetrac tiv voir.’ ARISTOTLE. Physica, IT., 2. 
** Art is the imitator of nature.” 


e n 
“CH reéxvy téAevos, vik’ av dicts etvar Sox.” 
Lonainus. De Sublimitate, XXTIT., 2. 
‘* Art is consummate when it seems to be nature.” 


“ce 


H rixy éouxe avy éywvobéry > Todds yap tov pndiv mpdéavra 
orepavoi.”’ Demopuitus. Similitudines ex Pythagoreis, 42. 


‘* Fortune is like an inefficient umpire, for she often awards the crown of 
victory to one who has done nothing.” 


“°H dpoveiv eAdooova, 7) divacba det ce petlova.”” 
Evuripipes. Fragment 1059. 


‘*Be in your aims more modest, or display more power.”’ 


““H yelp dpyavév éorw dpydvwv.” Arisrorue. Physica, III., 8. 
‘‘The hand is the tool of tools.” 


“"HBys ayAaov avOos.” TyrTaEUs. Fragment 10 (6), 28. 
“«The fair flower of youth.” 


**“Hyotpar 0 eyoye, ® dvdpes, THV pev Bedy eruseAevav Taras pev 
Tas avOpwrivas mpages erurKoretv. 
Lycureaus. In Leocratem, 94. (Cap. XXII.) 


‘*The gods, as I think, give the most careful supervision to the affairs of 
men.” 


““Hyodpua codias eivar epos odk eAdXirTov 

lal , ? 

6p0s yryviokeww, olos Exaatos avy.” 
Evenus. Fragment 3. 


‘Methinks ’tis not the smallest part of wisdom 
To rightly gauge the characters of men.” 


“HS "Epos, ds caAAuotos ev GBavarowor Oeoior, 
AvowpeArs Tavtwv Te Oedv, TavTwv 7 avOpwrrov, 
> , > , 
ddpvarar ev otHnGecar voov, Kat éridpova BovdAnv.” 
Hestiop. Theogonia, 120. 
‘Love, the most beauteous of immortal gods, 
That looseneth the limbs of gods and men, 
Destroyeth firm resolve and prudent counsel.” 


“ce , Sea Vee, a 82 “ Let ” 
Hééws pev EXE TPOs aTravTAas, KpwW O€ TOLS BeXzriorors. 
IsocratEs. Ad Demonicum, IV., 20. (Stephens, p. 6, B.) 
‘¢Be agreeable to all men, but choose the best for your associates.” 


HAH TAP—H@O IIPOKPINEIN. 389 


“"H8dn yap <idov avdpa yevvaiov tatpos 
TO pnodev OvTa, xpyota 7 ek KaK@v TEKVA, 
Aipov 7’ ev avdpos TAovaeiov Ppovynpatt, 
yopnv Te peyaAdnv ev TevyTe copat..” 
Evripipes. Electra, 369.—(Orestes.) 


‘*T have seen ere now a noble father’s son 
Proved nothing worth, seen good sons of ill sires, 
Starved leanness in a rich man’s very soul, 
And in a poor man’s body a great heart.”—(A. S. Way.) 


““Hoovat dkaipou tixtovew andtas.” 
Democritus. EHthica, Fragment 54 (19). 
‘*Tll-timed pleasures lead to disgust.” 


““Hdovy) waAXov ev jpepia eotiv 7 ev KU_oE.” 
ARISTOTLE. EHthica Nicomachea, VII., 14, 8. 
‘* Pleasure lies rather in tranquillity than in activity.” 


““Héovivy pevye nris Avany tikre.” 
Soton. (Stobaeus, Florilegiwm, III, 79, B.) 


‘*Flee pleasure, for it brings sorrow in its train.” 


““"Héurros yap tou Gavatos 
EvOvnckew OvyncKover pidors.” 
Evripipes. Swpplices, 1006.—(Hvadne.) 


‘For death is sweetest so, 
With dear dead to lie low.”—(A. S. Way.) 


“HOU ye Pidov Adyos éoti Tots Avroupevots.”’ 
MeENANDER. Fabulae Incertae, Fragment 266. 
‘‘ Sweet to the sorrowing is a friendly word.” 


““H80 8’, iv kaxdv te rpaéy, cveKvOpwralew roce 
” 2 fal , c ~ >” , ” 
ddoxov, év kow@ te Avs HOovAS T EXE pEpos. 
Evuripipes. Fragment 964. 
‘Tis sweet, when man is by mischance o’erta’en, 
That wife should take her share in husband’s grief, 
His partner ever both in joy and pain.” 


“Hous ye mivey olvos, "Adpodirns yada.” 
ARISTOPHANES. Fragment 490. 
‘* How sweet a drink is wine, the milk of Aphrodite.” 
“"HOn rovnpa thy piow ductpepe.” 
MENANDER. Monosticha, 203. 
‘*Man’s nature is perverted by bad habits.” 


“Hos zpoxpive xpnpatwv yapotvra be.” 
MENANDER. Monosticha, 211. 
‘* Let him who weds wed character, not money.” 


390 H@OTS AE—HN MH TIOAAQN. 


"Hous 8¢ Bacaves éotw avOpairos xpovos.” 
MENANDER. Monosticha, 219. ~ 
**Time is the touchstone of men’s characters.” 


“*Hu & av wore Evvouxia pare thodros Cvvorky} pante mevia, oxedov 
€v TavTy yevvaiotata nOn yiyvour’ av. 
Prato. Laws, ITI., 2. (slaplonc p. 679, B.)—(The Athenian.) 


‘The community which has neither poverty nor riches will always have 
the noblest principles.” —(Jowett.) 


“"Hyuwov yap 7 dperns droatvuta: edpvora Zeis 
dvépos, evr’ av puv Kata SovALov Hap eAyow.” 
Homer. Odyssey, XVII., 322. 


‘¢ Half that man’s virtue does Zeus take away 
Whom he surrenders to the servile day. 7? af Worsley. ) 


““Hyav 8 60a kal ta cwpar’ éoti Tov apibpov 
Kal? évds, TorovTous eat Kal Tpdmrovs idety.”’ 
PuitemMon. Fabulae Incertae, Fragment 310. 
‘But in the human race one always finds 
As many bodies, just so many minds,”—(/#. A. Paley.) 
“*Hy dpa toivde dvoty évds aipects, 7) TO yever Oar 
pnd€ror’, 7) TO Oaveiv aitixa TiKTopevov.” 
POsIDIPPUS, 07 
Prato Comicus. (Anthologia Graeca, Cap. IX., 359.) 
‘‘Thus lay the choice between these two: or ne’er 
To have been born, or soon as born to die.” 


*C?AXX) jy Sixata dp, dikaco Teicopan.” 
Evripipes. Heraclidae, 424.—(Iolaus.) 
‘Only for fair deeds win I guerdon fair.” 


‘*Hy py woAAGv éribvpys, Ta 6ALya ToL TOANG Ode. GpLKpH yap 
opegis wevinv ivocbevea rOV'Tw Tore.” 
Democritus. LEthica, Fragment 69 (24). 
‘¢*Tf you do not desire much, little will seem much to you; for small wants 
give poverty the power of wealth.” 
“MeCoves yap dpétues peCovas évdeias rovedor.”” 
- Democritus. Hthica, Fragment 70 (66). 
‘*Greater wants produce greater deficiencies.” 


“Bi BovrAe rAovowdv twa TornoaL, py Xpnuatwov TpooTiGe, 
THs O€ ériOupias adaipe.” hs 
Epicurus. (Stobaeus, Florileguum, XVII., 24.) 
‘*Tf you would make a man rich do not add to his possessions, 
but take away from his desires.” 
“Oi yap dAcywv Sedpevor toAAGY odK arroTUyXdvoveW.” 
LuTARCH. De cohibenda Ira, XIII. (461, c.) 
‘¢Those who have few wants have not many deficiencies.” 


HN SY KAKQS—@ANATOI. 301 


‘Hy od Kakds dixaons, ot Geds peréreta ducdooe.”” 
PHocYLIDES. Sententiae, 9,’ 


‘Tf ill thou judgest, God will judge thee after.” 


‘Hyde, ovyy pev movtos, ovyavte 8 anrar- 
& 8 éua ov oryn orepvwv evtoobev avia.”’ 
TuHeEocritus. Idylls, II., 33. 


‘Lo! silent is the sea, the winds are silent, 
But loudly cries the grief within my breast.” 


*’Héiov d& Kai tods véous cvvex@s KatortpilecOa, iv’ ei pev Kador 
elev, ago ytyvowto: «i 8 aicypot radeia tiv dvceideav 
érixahvrroev. Socrates. (Diogenes Laertius, II., 5, 16, 33.) 

‘*He used to urge the young to look constantly at their mirrors in order 
that, if they were beautiful, they might be worthy of their beauty, 


while, if they were plain, they might conceal their plainness by their 
learning.”’ 


“"Hpwes, Tot mpocbev ad’ jplewv éyévovto, 
pesavtes kaa épya copay exipnoay dowdy.” 
Tueocritus. Idylls, XVII., 5. 


‘Great heroes then from demigods were born, 
Whose noble deeds wise bards did celebrate.” 


ae © | 7 rpms, | ie, egr m” , 
TvxXOS, WoTEp eyw, pecanV dddv Epxeo ToTIV, 
pnd ér€porcr did0vs, Kipve, Ta TOV érépwv.” 
THEOGNIS. Sententiae, 331. 


**Calmly, as I, tread thou the middle path, 
Nor give to these what things to those belong.” 


“How yap kat éyo, Ta 6€ kev Adi wavta peAnoe.” 
Homer. Iliad, XVII., 515. 
‘*T hurl the spear, but Jove directs the blow.” —(Lord Derby.) 


“ Hixero d& mpos tots Oeots arAGs Ttéyaba diddval, dws TOYS Deods 
x , ay 27 c a Ver dibs 
kdAdorta eiddras érroia ayaba éott. 
XENOPHON. Memorabilia, I., 3, 2. 
‘*He prayed the gods to grant such things as were absolutely good, — 
believing that the gods had a perfect knowledge of what was best.” 


“ @dvatos pev ovv ovk eat éxxaToV.” 
Prato, Laws, [X.,17. (Stephens, p. 881, a.)—(The Athenian.) 
‘*Death is not the worst that can happen to men.” —(Jowett. ) 
“@avatw mavres dperopucba.” : 
SimonIDES OF CEOs. Fragment 122 (178). 
‘Death is the creditor of all mankind.” 


392 @ANEIN TAP—@APZO% AE. 


by Oaveiv yap ei TEeTpwWTAL 

at Xpueos apedet pe; 

enol yévouro ive, 

miovte © otvoy Hdtv 

€mots pidos owvveivas.” ANACREON, XXXVI. (XXXIV.), 10. 


**To die if I be fated, 
Wherein is gold’s advantage ? 
Nay, let me drown my sorrows, 
The luscious vintage drinking 
With all my friends around me.” 


“@aveiv pe Set Kav py Oedrw - 
tt tov Biov tAavGpat ; ” ANacREON. XLV. (XLIII.), 5 


‘*H’en though I would not, die I must ; 
Why stray I thus through life?” 


“ @aveiv pev od 
xpnlo, Aurov & av ovder axOoipnv Biov.” 
Euripipes. Heraclidae, 1016.—(Hurystheus.) 


**T long not for death, 
Yet to forsake life nowise shall I grieve.”—(A. S. Way.) 


*@apoaréa 5é rapa Kpatnpt pwva yivera.” 
Pinpar. Nemea, [X., 49 (117). 


‘“* Brave words the wine-cup’s comrades are.” 


“@dpoe por, Oapore, TEKVor, 
ere méeyas ovpava 
Leds, Os épopa ravta Kat Kparive..” 
SopHocies. Hlectra, 173.—(Chorus.) 


“‘Take heart, my child, take heart ; 
Mighty in heaven he dwells, 
Zeus, who beholdeth and directeth all.” —( Plumptre.) 


xn 
“@dpoe: tay’ Gv yevorto+ oAAd. Tor Geds 
> “A yA »*” + Ee , “92 
Kak Tov déArtwv evrop’ avOpwrors TeAEl. 
EvripipEs. Alcmene, Fragment 14. 


‘Take heart; twill soon be done ; for ofttimes God 
E’en hopeless tasks makes easy for mankind.” 


<a a 5 , , ge JES 4 » >» 
@Oapoev xpy, pire Barre: tax’ abpov éocer’ apewwov. 
> r 2 a a. X , ”? 
eArides €v Cwotow: davéArurto. O€ Gavovres. 
TueEocritus. Idylls, IV., 41. 


“Take courage; soon a brighter morrow ’1] dawn ; 
While life lasts hope lasts; only death is hopeless.” 


“@apoos 5€ pos Tas gvphopas péeya oOever.” 
Evrrpipes. Bellerophon, Fragment 12. 


‘Mighty is courage ’gainst adversity.” 


@ATTON—@EOT OEAONTOS. 393 


<“ a ” , av il > id x '€ > Lg ” 
@Oarrov (epn) muorevew Seiv irrw axarivy, 7 AOyw aovvTAKTY. 
THEOPHRASTUS. (Diogenes Laertius, V., 2, 10, 39.) 
‘¢Sooner trust an unbitted horse than an unbridled tongue.” 
“@edw tixns oTadraypov, 7) ppevav TiHov.” 
MENANDER. Monosticha, 240. 
‘Give me a drop of fortune sooner than a well of wits.” 
“@eci yap ed pev, de 0’ cicopHo’, Stay 
Ta et’ adeis tis eis TO paiverOar Tpary.” 
SopHociEs. Ocdipus Coloneus, 1536.—(Oedipus.) 
‘¢ For though the gods are slow to heed, they see 
Full clearly, when the wilfulness of men 
Turns from their worship to the scorn of fools.” —( P/wimptre.) 
“ @eot b€ re TavtTa icacw.” Homer. Odyssey, IV., 468. 
““The gods know all things.” 
“@edv vonoa pev xadrerov, Ppaca de advvarov.” 
Hermes Trismecistus. (Stobaeus, Florilegium, LXXX., 9.) 
‘*God is hard to perceive, impossible to understand.” 


“@edv vomite kat o€Bov, Lyre dé p7)* 
~ ‘\ 3QX »” A aA »” 
mietov yap ovdev GAXo Tod Cyretv exes. 
4 > 4 ae ee Dee \ , a 
eir’ eat, eit’ ovK éotiv, py BovAov pabeiv, 
@s OvTa TOdTOV Kal TapovT’ dei o€Bov.” 
PHILEMON. F'ragment 26. 
‘* Believe in God, revere Him; but beware 
Of asking what He wills not to declare. 
Whether He is or ds not do not try 
To learn: adore Him as God ever nigh.”—(F. A. Paley.) 
‘ \ , eo A 9) 
‘@eos yap tis év Hpi. Evuripipes. Fragment 1035. 
“There is a god within us.” 


“@eds pev airiav diet Bportois, 
Otay KaxOoat dOua tapmandnv Gedy.” 
AEscHyLus. Fragment (Niobe) 151. 
**When ’tis God’s will to bring an utter doom 
Upon a house, He first in mortal men 
Implants what works it out.”—(Plumptre.) 
“@eds cvvepyos TdvTa Tove padiws.” 
MENANDER. Monosticha, 237. 
**Tf God works with us every task is easy.” 
“@eod OeAovtos Kav eri purds wAéots.” 
EvurRIpiDEs. Thyestes, Fragment 5. 
““Tf God will thou canst sail e’en on a raft of straw.” 
“ Képdous exate xiv émi purds mAéor.” 
ARISTOPHANES. Pax, 699.—(Trygacus.) 


‘* For the sake of gain 
Upon a straw raft he may sail.” —( Wheelwright.) 


3904 OHATKPATHS—IAIAS NOMIZE. 


“@nAvkpatis arépwros epws Tapavika 
Kvwoddwv Te Kal Bpotdv.” 
AxgscHyLus. Choephorae, 600.—-(Chorus.) 


‘Love that true love disowns, 
That sways the weaker sex in brutes and men, 
Usurps o’er wedlock’s ties.” —( Plumptre.) 


“cc On , ~ X\ ‘ \ ay \ e ‘ a be 2 fe 
PEVOUVGL TOLS EV KUVOL TOUS Aaywors OL KUVYYOL, TOLS OE ETTALVOLS 
Tovs avonrous ot KdAaKes.” 
Socrates. (Stobaeus, Florilegium, XIV., 22.) 


‘¢Huntsmen pursue the hare with hounds, and flatterers hunt the fool with 
praises.” 


‘cc , > A 4 >," , ” 
@noavpos €OTL TOU Biov Ta Tpaypara. 
MENANDER. Monosticha, 235. 
‘¢ Life’s treasure lies in action.” 


“ @ives vexp@v S€ Kal TptrooTopw yov”n 
apwva onuawovow oupacw Bpoterv, 
as odx tréphev Ovytov ovta xpi ppovetv.” 
AxscHyLus. Persae, 818.—(The Ghost of Darvus.) 


‘* And heaps of corpses shall to children’s children, 
Though speechless, witness to the eyes of men 
That mortal man should not wax overproud.”—( Plumptre.) 


“@vynoKe d€ tictis, BAactave 8 dmuortia.” 
SopHOCLES. Oecdipus Coloneus, 611.--(Oedipus.) 
‘‘Trust decays and mistrust grows apace.” —(Plumptre. ) 


*(?Q paxapie Zevoxpares,) Ove tats Xapirw.” 
Prato. (Plutarch, Marius, II.) 
‘*O happy Xenocrates, sacrifice to the Graces.” 


“@upod yap ovdev ynpas éotw dAdo, tAHV 
Gaveiv: Gavovrwy 8 oddev adyos amrrera..” 
SopHocLes. O8¢dipus Coloneus, 954.—(Theseus.) 


‘¢ Headstrong wrath knows no old age but death ; 
The dead are callous to the touch of pain.”—(Plumptre.) 


“@vpo paxer$ar pev xadrerov, avdpos 5€ 70 Kpateiy edAoyiotov.”’ 
Democritus. LEthica, Fragment 88 (77). 


‘Tis hard to tight with anger, but the prudent man keeps it under 
control.” 


‘6c? ‘ 397 rs, 4 , ” 
Iarpds dddAerxos eri voow vooos. 
MENANDER. Monosticha, 268. 
‘* A garrulous leech is sickness upon sickness.” 


* "Tdias vouile trav hirwv Tas cvppopas.” 
MENANDER. Monosticha, 263. 
‘‘Think of thy friends’ misfortunes as thine own.” 


IAIAZ OAOTZ—I2XEI TE LAP. 395 


*"Tdias ddo0vs Cntodor hiAdrovor pices.” 
AcatHon. (Stobaeus, Florilegium, XXIX., 39.) 


‘*Toil-loving natures their own paths pursue.” 


“ | , ‘ ha ey | 6 , A 
EMEVOS KAL KATTVOV ATOUPWOKOVTA VONO AL 


Hs yains Oaveew ipetpera.” Homer. Odyssey, I., 58. 
‘*But he 


Yearns for his native smoke, if that were all, 
To see it curling, and to die.”—( Worsley.) 


**“Tepov vmvov 
Kowarar: OvyocKew py Eye Tovs adyabovs.” 
CaLuimacHus. LEpigrammata, X., 1. 


‘He but sleeps 
The holy sleep ; say not the good man dies.” 


“"Intpos yap avijp toAAG@v avtagws aAduv, 
iovs 7” exrapvew eri t yria pappaka Taccew.” 
Homer. Iliad, XI., 514. 


‘* Worth many a life is his, 
The skilful leech who knows with practised hand 
T’ extract the shaft, and healing drugs apply.”—(Lord Derby.) 


To ws oidenia tpooroinots TOAAG xpovw AavOavet.” 
Demopuitus. Sententiae Pythagoricae, 23. 
** Be sure that no pretence can long remain undetected.” 


““Toov éxeivo, & BactAed, wap’ emol Kéxpitar, ppoveew Te ed Kai TO 
Aeyovte xpyota Cedew reiGerGar.” 
Heropotus. Histories, VII., 16. 
“T consider, O king, that it is equally commendable to decide wisely for 
oneself, and to be ready to follow good advice.” 
“"Toov éotiv épyi kai Oadacoa Kai yuvy.” 
MENANDER. Monosticha, 264. 
** An angry woman’s like an angry sea.” 


“*Todv tou kaxov é06’, ds 7’ odk €O€XOVTA vVeetOat 
éeivov érotpive Kal ds eoovpevov KaTepvKel.” 
Homer. Odyssey, XV., 72. 
‘*He to my mind an equal sin doth show ; 
Who, when a guest would linger, hints good-bye, 
And who, if one desires to part, says no.” —( Worsley.) 
*“Totopia pitocodia éotiv éx mapaderypatwv.” 
Dionysius HaricaRNassENsIs. De Arte Rhetorica, XI., 2. 
(Paraphrasing a passage of Thucydides, Bk. IT., 22.) 
‘¢ History is philosophy teaching by examples.” —( Lord Bolingbroke.) 
“ce *"T ‘ »” xr > rd 4 , ” 
axe. Te yap OABos od pelova pOHovov. ; 
Piypar. Pythia, XI., 29 (45). 
‘*Proportioned envy still attends prosperity.” —{ Morice. ) 


396 ISXTEIN—KAI TAP AN. 


“"Toyvew TH Wvx7H aipod paddov 7 TO cwHpat.” 
PytHaGoras. (Stobaeus, Florilegium, I., 22.) 
‘« Choose rather to be strong of soul than strong of body.” 
“"Toxupov dxAos éotiv, obk exer dé vod.” 
MrnanverR. Monosticha, 265. 
‘Strong is the mob, but mindless.” 
*"Toxupdrepos és mei Adyos wohAayyH yiverar xpvcod.” 
Democritus. LEthica, Fragment 104 (222, 223). 
‘* Speech is often stronger to persuade than gold.” 
“"Ioxds Kal edpopdin vedrytos, yypaos b¢ cwppoovvn avOos.” 
Democritus. LEthica, Fragment 205 (216). 


‘The pride of youth is in strength and beauty, the pride of old age in 
discretion.” 
*"Ioyvs kal Telos Kal OAov copod 7 ppdvycts.” 
PyrHacoras. (Stobaews, Florilegiwm, ITI., 24.) 
‘* Prudence is the strength, the fortress, the armour of the wise.” 
“"Ia® Bpdrea mpdypar’ + ebtvxodvta pev 
oKid Tis av tpepeev: «i bd SvaTvyot 
Bodais typwoocwv ordyyos Gerev ypadyy.” 
AESCHYLUS. Agamemnon, 1327.—(Cassandra.) 


‘* Ah, life of man! when most it prospereth, 
It is but limned in outline ; and when brought 
To low estate, then doth the sponge, full soaked, 
Wipe out the picture with its frequent touch.”—(Plumptre.) 


“ Kadpetn vixn.” Heropotus. History, I., 166. 
“ Niky Kadpeia.” 
PuurarcH. De Liberis educandis, XIV. (10, A.) 
‘* A Cadmeian victory.” 
“Ka? exaornvy yap tav tpagewv Kal TOV HAUKLOV Tpds ExaaTOV 
epyov éxdotw Hnpav y apetn éotwv.” 
Puato. Meno, III. (Stephens, p. 72, 4.)—(Meno.) 
‘‘ Virtue is relative to the actions and ages of each of us in all that we do.” 
—(Jowett.) 
“Kaé’ vdatos ypades.” Lucian. Cataplus, 21. 
‘*You are writing in water.” 
“ oar | X eat ¢ Nae an . 9 
Kafapov av rov vodv éxns, arav To cOpa Kabapos «i. 
Epicuarmus. Fabulae Incertae, Fragment 25. 
‘* Keep a clean mind and you will be clean in body.” : 
“Kai yap av rérpov 
diow ov y opyavetas.” 
SopHocises. Ocdipus Tyrannus, 334.—(Oedipus.) 


“For thou wouldst stir 
A heart of stone.” —(Plumptre.) 


KAI TAP EIMI—KAI NYN. 397 


* Kai yp cips dy evtadOa, ev @ padtor’ avOpwro xpnopwdodtow, 
orav peA\Awow arobavetc ba.” 
Prato. Apology, XXX. (Stephens, p. 39, c.)—(Socrates.) 


**T am about to die, and that is the hour in which men are gifted with 
prophetic power.” —(Jowett. ) 


“Kai yap wépuxe tovr’ év dvOpwrov pice 
hv kai dixyn OvncKy Tis, obx Howov ob 
mas Tis Oaxpvev Tos TpoonKovTas Pidovs.” 
Euripipes. Phrixus, Fragment 16. 


** For this in human nature is inbred ; 
Though just their doom, yet none the less we grieve 
When tears we shed o’er our departing friends.” 


“Kai dis yap tor Kat tpis pact xadov elvar Ta Kara A€ye TE Kat 
erurKorreto au.” 
Puato. Gorgias, LIII. (Stephens, p. 498, £.)—(Socrates.) 
Cf. Philebus, XXXVI. (Stephens, p. 60, a.)—(Socrates.) 


*«wice and thrice over, as they say, good is it to repeat and review what 
is good.” —(./owett.) 


* Ais yap TO ye kadov pybev oddey BAarre.” 
Prato. Laws, VI. (Stephens, p. 754, c.)\—(The Athenian.) 
‘¢There is no harm in repeating a good thing.” —(/Jowett.) 


“Kat piv ep ye tov 8’ Epwh ovtws exw * 
el por Gépis Pedrow’ av, et d€ py, Tapes.” 
SopHoctes. Philoctetes, 660.—(Neoptolemus.) 


**T wish and long, and yet my wish stands thus: 
I fain would, were it right ; if not, refuse.”—(Plwmptre.) 


“6 ‘ ‘ ‘ a > an > aa 
Kai poy 76 vixay éote wav ebBovALa. 
Evuripipes. Phoenissae, 721.—({Creon.) 
‘¢ All victory is on prudent counsels based.” 


“ Kal viv tapaw® aor tots vewrépors, 

#4) Tpos TO yhpas Tods yapous Tovovpevous 

TXOAH TexvodoGat raidas—od yap 7dov7 

yovaixt 7’ €xOpov xpjya mperBirns avip— 

GAN’ ds TaXuTTA* Kal yap éxtpopai Kadral 

Kat cuvvedlwy ov Tals véew Tatpi.” 

EvrIpIpEs. Danae, Fragment 14. 
‘“‘T urge ye, then, young men, wed not too late, 

Becoming fathers only in old age, 
And plaguing a young wife with an old husband ; 
But marry young; thus shall thy offspring be 
Well nurtured, and a youthful father’s heart 
Shall joy in youthful sons.” 


398 KAI TIENIH—KAI TO POAON. 


** Kai mevin kal €pws dv0 pou Kakd* Kal TO fev olow 
Kovpus: trip d5¢ pepew Kirpidos od dvivapar.” 
Anonymous. (Anthologia Graeca, V., 50.) 
‘* Two ills beset me, love and poverty ; 


The first all uncomplaining I’ll endure, 
But Cypris’ fire is more than I can bear.” 


“Kai mpos xaxotow aAAo TovT’ av hv Kakov* 
ddpous KadetoGa Tors euors Kaxokevors.” 
Euripipes. Alcestis, 557.—(Admetus.) 
*¢ And to my ills were added this besides, 


That this, my home, were called ‘ Guest-hating Hall’.” 
—(A. S. Way.) 


“Kai ot, tékvov ;” 
JuLiIus CAESAR. (Suetonius, I., 82.)\—(To Brutus.) 
** And thou, too, my son ?”’ 
(Generally quoted in the Latin form, ‘‘ Et tu, Brute ?”’) 


“Kal cadpwv nyapte, kal appove toAAdKe ddéa 
eomero, Kal TYLAS Kal KaKds dv Layer.” 
THEOGNIS. Sententiae, 665. 


‘‘The sage may err, the fool may judgment show, 
And honours oft upon the base are showered.” 


“Kai tawin d€ pactav 
Kal papyapov Tpax7nrAw 
kal wavdadov yevoipny * 
povov Toolv Tare pe.” ANACREON. Odes, XXII., 13. 


‘*Grant me to be the girdle neath thy bosom, 
Or jewel in thy necklace; more than all 
I would thy sandal be, thus on me only 
Thy dainty feet will tread.” 


“Kai tis Gavovrwv HAGE e& “Avdov wadw ;” 
Euripiwes. Hercules Furens, 297.—(Megara.) 
** Yet, of the dead, who hath returned from Hades ?”—(A. S. Way.) 


“ Kal 70 dixauov elvat, Kat 76 aicxpov od pice GANG vopw.” 
ARCHELAUS. (Diogenes Laertius, II., 4, 3, 16.) 
‘*Both the just and the ignoble have their existence not in nature but 
in law.” 


“Kai 70 podov Kadov éott, Kai 6 xpdvos atTd papaiver: 
kal 70 lov Kaddv éotw év €iapt, Kal Taxd yypa* 
Kal KaAXos Kaddv éorte TO TaLdiKdv, GAN’ OALyov LH.” 
TueEocritus. Idylls, XXITI., 28. 


‘¢ Fair is the rose, yet time will wither it ; 
Fair the s cing violet, but it quickly fades ; 
Fair child ’s beauty, but its days are few.” 


KAI TOTTO—KAKISTON AE. 399 


“Kat rodroé pou érépa Avr, TO ToIs idiots TrEpois evarroOvno Kew.” 
Axrsop. Fables, IV.—(The Eagle.) 
‘* And ’tis an added grief that with my own feathers I am slain.” 


“Kai rade Képdeu képdos aAXo Tikretat.” 
AmscHyLus. Septem contra Thebas, 437.—(Eteocles.) 


‘*Herein, too, profit upon profit comes.’ —(Plumptre.) 


“Kat révde riots obk Oxvw xpovilerat.” 
AmscHyLus. Septem contra Thebas, 54.—(The Messenger. ) 


*¢ And report 
Of these things does not linger on the way.”—(Plumptre.) 


“ Kaupov yrabe.” Prrracus. (Diogenes Laertius, I., 4, 6, 79.) 
“* Mark the fitting moment.” 


“ Kaupos yap, dorep avdpact 
péyurtos Epyou Tavtos ear’ érurtarys.” 
SopHoctes. Electra, 75.—(The Pedagogue.) 


‘‘The true right time is come, 
The mightiest master of all works of men.” —(Plumpire.) 


“Kaipo Aatpvew pyr’ avrurveew avewourw.” 
PuHocytipEs. Sententiae, 121. 
‘Be servant of the occasion; blow not ’gainst the winds.” 
“Kaicapa pepes kal rHv Kaicapos tixnv cvprddoveay.” 
Junius Cansar. (Plutarch, Caesar, XXXVIII.) 
“You have Caesar and his fortunes among your passengers.” 


“ Kaitou kaxod mpos avdpos avdpa, Snwornv 
pndev Sixadtv Tav ehertotwv Krew. 
> /, ’ A) > 4 / lol 
ov yap wot ovr’ av év 7OAE vopmot KaAOS 
/ > x ” ‘ , , ”? 
péepowr’ av, vba pn KabeotnKn Séos. 
SopHocLes. Ajax, 1071.—(Menelaus.) 


‘* And yet ’tis basely done 
For one among the people not to deign 
To hear his masters. Never in a state 
Can laws be well administered when dread 
Has ceased to act.” —(Plumptre.) 


“Kaxat hpéves, dd AdAnpa * 
ov yap toov voe Kal pbéyyerat.” Moscuus. Idylis, II, 8. 
‘¢ Evil his mind, but honeyed are his words; 
His thought’s wide sundered from his utterance.” 
““Kaxurtov de (€Aeyev) adpxovta elvan tov dpyew Eavtod pi) duva- 
? 


? 
pevov. 
Cato Masor. (Plutarch, Catonis Apophthegmata, 8.) (198, BE.) 
‘The worst ruler is the man who is unable to rule himself.” 


400 KAKOI TAP—KAKOS KAKON. 


“ \ ‘ > , > 2 49? 
Kaxot yap €v tpaccovTes ovK AvadXETOL. 
AxgscHyLus. Fragment 281. 


‘‘The base who prosper are intolerable.”—-(Plumptre. ) 


“ Kakoioe d€ pu) mporopirer 
dvdpaciv, GAN’ aici Tov ayabdv €xeo.” 
THEOGNIS. Sententiae, 31. 

‘¢ Frequent not evil men, 
But ever make companions of the good.” 

“ Kakov avdpa dixavov 
” > , , 25, , ee ” 
eupevat, i peilw ye dikny adiKwtepos eet. 

Hesiop. Works and Days, 271. 


“*T]l were it to be just 
If to the more unjust falls stricter justice.” 


“ Kakov te maidevp’ nv ap’ eis evavdpiav 
c “a > , e a ey, A 
6 wAovTos avOpwrorw, ai T ayav tpdat. 
/ ‘\ 4 mi > ee 2 , 
mevia de SveTnvov pev, GAN’ Opws TpEper 
poxOovv7’ dpeivw Ttéxva Kai dparrypia.” 
EvripipEs. Alexander, Fragment 15. 


‘‘ For manliness wealth an ill training is, 
And too great luxury; but poverty, 
Stern though she be, more strenuous children breeds, 
And better fitted for the toils of life.” 


“ Kakov 70 mivew* a0 yap oivou ylyverat 
kal Ovpokomjoat Kal matdgar Kai Badeiv, 
Kareit amotivew apyvptov €x Kpairadys.” 
ARISTOPHANES. Vespae, 1253.—(Philocleon.) 
‘¢To drink is evil; for from wine arises 
Breaking of doors, blows, stoning, and the money 
That must be paid down when the headache’s past.” 
—( Wheelwright.) 
“ Kaxorpayoovra pi dveidile+ eri yap rovtous vepeots OeGv KaOnTau.” 
THaLes. (Stobaeus, Florilegium, III., 79, ¢.) 
‘*Reproach not the unsuccessful, for upon them sits the vengeance of the 
gods.” 
(Nov pev 37) pada réyxv) Kakos xaxov iynddce, 
ws aiet Tov Spotov ayer eds ws TOV Spotov.” 
Homer. Odyssey, XVIT., 217. 
‘See how God ever like with like doth pair, 
And still the worthless doth the worthless lead !””—( Worsley.) 
“"Hrixa yap Kal 6 madads Adyos Téprew Tov HALKa.” 
Prato. Phaedrus, XVII. (Stephens, p. 240, c.) 
‘¢ Equals, as the proverb says, delight in equals.”’—(Jowett. ) 


*“Quotov dpoiw det poorer dle.” ANTISTHENES. 
‘« Like ever draws nigh to like.” 


KAKOTS AE—KAAAOS IAP. 401 


“* KoXouds (pace) rapa KoAovdv iLaver.” 
ARISTOTLE. LEthica Magna, IT., 11, 2. 
‘* Jackdaw consorts with jackdaw.”’ 


“Teérrg pev Tere piros, Pippa dé pvppaég, 
ipaxes 0 ipagw* epiv 0 & poioa Kai woa.” 
THEOORITUS. Idylis, TX., 31. 
‘* Each loves its kind, or ant or grasshopper, 
Or falcon, but my love’s the muse and song.” 
“"Ovos 7’ dvw kaAXorTov, ts dé TO ovt.” 
Epricuarmvus. Fabulae Incertae, Fragment 3. 
‘* Ass fairest is to ass, and pig to pig.” 
** Kaxots 5€ Ovntav eepnv’, otav Tix 
mpobeis Katortpov, wate Taphew vEea 
xpovos.” Evuripipes. Hippolytus, 428.—( Phaedra.) 
‘* But vile ones Time unmasketh in his hour, 
Holding his mirror up, as to a maid.”—(A. S. Way.) 
“ Kak@s dxovwr, dotis otk épyilerat, 
movypias welaTns TeKpnpiov héper.” 
MenanvErR. Fabulae Incertae, Fragment 177. 


‘‘He who yields not to anger when maligned 
Gives proof of utter baseness.” 


as Kadi yovaik’ av dys, pa Oavpacns * 
TO yap Tod RIMAos Kat Woywv toAdOv yewe.” 
MENANDER. Fabulae Incertae, Fragment 155. 
‘*When thou fair women seest, marvel not; 
Great beauty’s oft to countless faults allied.” 
“KdAdortov épddiov 7 yinpa tiv madetav edeye.” 
ARISTOTLE. (Diogenes Laertius, V., 1, 11, 21.) 
‘* Education is the best provision for the journey to old age.” 
“ KddXos avev yapitwv tépre povor, od Katéxer Sé, 
@s arep ayxiotpov vnxopevov déAeap.” 
Capito. (Anthologia Graeca, V., 66.) 


‘Beauty devoid of grace, though it may charm, 
Yet has no lasting sway ; ’tis as a bait 
Without a hook that on the water floats.” 


* KddAos yap Tepiruarov dpunpajrovo yuvauKos 
6&dTEpov peporer ot méde HTEPSEVTOS diorov. 
bdbadrpos 8 580s Cot: ax’ 6>Oarpoio BorAdwv 
Akos Ato Oaiver, kal emi ppévas avdpos ddever.” 
MusarEus. Hero and Leander, 92. 


‘* A blameless woman’s beauty’s noised abroad 
’Mongst men more swiftly than winged arrow’s flight. 
The eye’s its path, whose glances deal the wound 
That eats its way into the hearts of men.” 


26 


402 KAAOKAIFAOIAN—KAN AOTAO2. 


**Kadoxayabiav dpxov murtdrepov exe.” 
Soon. (Diogenes Laertius, I., 2, 12, 60. 
‘Put your trust rather in high character than in oaths.” 
“Odx dvdpods dpxou wits GAN’ SpKwv avnp.” 
ArscHyLus. Fragment 276. 
‘*Men credit gain for oaths, not oaths for them.”—(Plumptre.) 


“Ae yap tovs dydBous avdpas tpdrov opKkov TirTdTepov 
patvec Oar rapexopevors.” 
Isocrates. Ad Demonicwm, IV., 22. (Stephens, p. 6, D.) 


‘Good men should seem to offer their character as security 
rather than their oath.” 


“ce > = BS > , ‘ a a 
Ov THS Yop OpruoIT. TOY ppovowvra Sei, 
Tots tpaypacw 8 abroto. murtevew del. 
ALEXIS. Olynthia, Fragment 4. 


‘Not in vain oaths should prudent men believe, 
But put their trust in actions.” 


““Kadov of vopor ohddp’ ciciv, 6 8 dpav Tovs vopous 
Nav axpiBas, cvkopavtns paiverat.” 
MENANDER. Fabulae Incertae, Fragment 89. 


‘*Laws are a blessing doubtless, but methinks 
Who studies them too curiously i is nought 
But an informer.” 


“ Kado ovv éotw, & avOpwrot, é €v Tots @\Xorpious EpapTnwact Tept 
Tas idias dogpadeias AapPBavew tHv 7eipay.’ 
Dioporvus Sicutus. Bibliotheca Historica, Bk. XXT., 
Fragment 21, 14. 
‘*It is a good thing to draw from the mistakes of others experience which 
may serve for our own preservation.” 
“ KaAdov 76 ynpav, GAN’ irepynpav Kakov.” 
MeEnanvDER. Monosticha, 608. 
‘*Old age a blessing is, dotage a curse.” 


*“ Kadov hépovort xaprov of oepvol tpdzot.” 
MENANDER. Monosticha, 308. 
‘*Fair is the fruit of stately manners.” 
“ Kad@s réverOar padXov 7) wAovtely KakGs, 
TO pev yap eeov 76 8 exitipnow Trove.” 
ANTIPHANES. Fabulae Incertae, Fragment 69. 
‘Choose honest poverty, not dishonest wealth ; 
The one earns pity, the other but reproof.” 
“Kav dodAos A TUS, ovdey HTTOV, déorora, 
avOpwros ovtés ety, av avOpwros 7.’ 
PHILEMON. Exoecizomenos, Fragment. 


‘* Although one be a slave, yet being human, 
O master, he is none the less a man.” 


KAN AOTAOS—KATOAN’ OMO2. 403 


“Kay dotAos 7 Tis, odpKa THY aiTHVy EXEL, 
pice yap ovdeis doddos eyern On Tore, 
9 © ad TUxn TO TGpa KatTedovAeicaro.” 
PuiteMon. Fabulae Incertae, Fragment 39. 


‘¢ Although a slave, he’s still our flesh and blood, 
For none by nature e’er was made a slave, 
But fortune ‘tis that has enslaved his body.” 


“Kay eiruyy tis, ds eouxe, tpoodoKxav 
dei Te et, Kal py Te TITTEVEY TH TUXY. 
Auexis. Fabulae Incertae, Fragment 42. 
‘«Though Fortune now be smiling, it behoves 
To look ahead, nor e’er to trust in Fortune.” 


” 


“Kay peéxpe vehbéwv tH oppiy avacrdoys, 
6 Oavatos aitiy macav éEAkioe KaTw.” 
Puitemon. Fabulae Incertae, Fragment 81. 


‘‘Though thou shouldst lift thy forehead to the clouds, 
The hand of death shall drag it down again.” 


“Kay opixp’ éxea tis, peyar’ éxew vouilera.” 
Evripipes. Auge, Fragment 12. 
‘«Though little ’tis he has, he thinks it great.” 


“ec ee > a a >» , ‘ 

Kar’ od yapety Snr’ €x te yevvaiwy xpewr, 

a CAM tes Meas > \ 4 > / 
Sotval 7’ és ec Odors, datis eb BovAcverar ; 

lal ‘ / 49 , m” 
kakav O€ Aé€xtpwv pa ‘TiOvpiav Exe 
pnd «i CarrAovrovs oicetar hepvas Sdpors.” 
EuripPiwes. Andromache, 1279.—(Peleus.) 


‘Now, shall not whoso is prudent choose his wife, 
And for his children mates, of noble strain ? 
And nurse no longing for an evil bride, 
Not though she bring his house a regal dower ?”—(A. S. Way.) 


“Kara r0AX’ dp’ éotw od Kadds cipnpévov 
TO yO cavtov* xpnoynotepov yap hv 
TO ywOb Tovs ddAovs.”” MENANDER. Thrasyleo, Fragment 1. 


‘*Not altogether wisely ’twas enjoined 
To know thyself; for to know others, oft, 
Were far more useful.” 


“ Karnyopety ovK €or kal Kpivey duod.” 
MENANDER. Monosticha, 287. 
‘*No man may both accuser be and judge.” 
“ KarOav’ duds 6 7’ depyds avip 6 Te ToAAG eopyds.” 
Homer. Iliad, IX., 320. 
‘* Alike the idlers and the active die.”—(Zord Derby.) 


404 KATOMTPQI—KEPAH. 


“Kardrtpw pev éeudbavilerar tiros ths pophns Kal TOU cdpatos, 
dptdiaus b€ Kal Adyots TO THS Wuxs HO0s XapaKxrypierar.” 
Puotivus. (Johannes Damascenus, MS. Florentinum, IT., 25, 2.) 


“The mirror reflects the image of the bodily shape, but the fashion of the 
soul is displayed in our converse and our speech.” 


“ Kavywpevos 70 d@pov 6 déduxas pido, 
Epyw otpatnyos yéyovas, ev Noyw hovers.” 
Puitemon. Fabulae Incertae, Fragment 18, aA, B. 
“Tf thou dost boast of what to friends thou’st given, 


In deeds thou art a general, in words 
A murderer.” 


“ Kedva xaxol Pbeipovor yuvarxdv 7Oea 0601.” 
Navumacuius. Nuptialia Monita, 56. 


‘*Woman’s discretion by loose gossip’s ruined.” 


** Keivo xaXXuov, TéKvov, 
indtyTa Tiav, 7) pidovs ael didors, 
modes Te TOETL, Evppdxous Te Evppayors, 
Evvddl* 70 yap icov vop.pov Tots avOpdrrois Ev.” 
Evuripipes. Phoenissae, 535.—(Chorus.). 


“* Better far, my son, 
To reverence equality, which links 
Friend aye with friend, and ally with ally, 
City with city ; for equality 
By natural law is on mankind enjoined.”’ 


“Kexryoo 8’ épbas av exns avev Woyov, 
kal puxpa odlov TH dixyn Evvovo’ ael. 
sor € ear , > , N 
pnd ws Kaxos vavKAnpos eb mpagas zoe, 
Cntav 7a TAciov’ eita wévT’ arwhecrev.” 
Evripipes. Ino, Fragment 13. 


**Hold what thou rightly without blame mayst hold, 
Living a righteous life with small possessions ; 
Nor like a foolish merchant, whose affairs 
Are prosperous, in seeking more lose all.” 


“(A)Aa) xépder Kai copia dédera.” Prnpar. Pythia, III., 54 (96). 


“But greed can wisdom’s self enthral.”—(Morice.) 


“ Kepdéwy 5€ xpi) petpov Onpevéwev.” Pixvar. Nemea, XT., 47 (62). 
‘‘Seek not immoderate profit.” 


“Képdn tovatra xpy twa Ktacba Bporav, 
éf’ olat peAder pyro’ vorepov orévewv.” 
Euripipes. Chresphontes, Fragment 18.. 


‘Such ow alone should mortal man desire 
As will not give him cause to weep hereafter,” 


KEPAIZTON—KOAAZE. 405 


“Képdurtov eb ppovoivta py doxeiv ppoveiv.” 
AESCHYLUS. Prometheus Vinctus, 385.—(Oceanus.) 
‘Tis best being wise to have not wisdom’s show.”—(Plumptre.) 


“* Képdos év kaxois ayvwota.” EURIPIDES. Antiope, Fragment 7. 
‘In misfortunes ignorance is gain.” 


““Képdos pev ovder eidévat, 7000s dé Tus 
Ta Tov hirwv dirow aicbécbar kaka.” 
Evuripipes. Helena, 763.—(Helena.) 


‘«To know were profitless ; yet friends must needs 
Yearn to be told the afflictions of their friends.”—(A. S. Way.) 


“* Kndopevor yap 
aBavatwv, aitot r€iov €xover Bportot.” 
THeEocritTus. Epigrams, V. (XIII), 5. 
‘* Who serve the gods shall greater blessing gain.” 


“* Kypiooetar pev 4 peti): Kaxos 8° avijp 
ovynAdv éoxe Cav te Kai Gavov Biov.” 
ZeNopotvus. (Stobaeus, Florilegiwm, II, 12.) 


‘* Virtue is widely heralded ; the bad 
Both live and die beneath the cloak of silence.” 


“KAertav yap 7 vvé, THs 8 adnbeias 76 das.” 
Evuripipes. Iphigenia in Tauris, 1026.—(Orestes.) 
“« Thieves love the night, but truth the light of day.” 


“KXéwv Tpopnbeds éote peta 7a mpdypata.” 
Evpouis. Fabulae Incertae, Fragment 20. 
“Cleon is a Prometheus after the event.” 


““KYvew duxaiws padrXAov 7 mpaéar GeAers.” 
AEsCcHYLUs. Eumenides, 430.—(Athene.) 
‘«Thou lovest the fame of justice more than act.”"—(Plumptre.) 


“ec ‘ ‘ , ” 
Kowa ra dirov. 
Bion OF BorysTHENES. (Diogenes Laertius, IV., 7, 9, 53.) 
‘* Among friends all things are in common.” 


“*Kowov 8) totto Kai mpds azavtwv OpvdAovpevov raperidnpia tis 
éotiv 6 Bios.” 
Puato. Aziochus, II. (Stephens, p. 365, B.)—(Socrates.) 


“It is a common saying, and in everybody’s mouth, that life is but a 
sojourn.” 


“ Kodale 7a 7a0n, iva py im’ aitdv tTimwpp.” 
Epictetus. (Stobaeus, Florilegiwm, I., 50.) 
“*Control thy passions, lest they take vengeance on thee.” 


406 KOAAKOS-——KPEIZ3QN IAP. 


“‘KoéXaxos dé Bios puxpov xpovov avOel, 
ovdels yap xaiper ToALoKpoTadw Tapacitw.” 
AuExis. Pseudomenos, Fragment 2. 


‘For no long time the flatterer flourishes, 
For none can brook a grey-haired parasite.” 


“ Kouracov Oapadv, adéxtwp Gore Ondelas 7éAas.” 
AESCHYLUS. Agamemnon, 1671.—(Chorus.) 
‘*Be bold and boast, like cock beside his mate.” —(Plumptre.) 


“ Kovda oou 
xOav erdvbe révo1, yivar.” 
Evripipes. Alcestis, 462.—(Chorus.) 
‘* Light lie on thee, lady, the sward.”—(A. S. Way.) 


“ Kparet ndovns obx 6 arexopevos, aAX’ 6 xpwpevos perv, 1) TPOEK- 
depopevos Sé.” 
Aristippus. (Stobaeus, Florilegium, XVIT., 18.) 


‘‘The master of pleasure is not he who abstains from it, but he who uses 
it without being carried away by it.” 


‘ Kparetv 5 i6iLeo TOVOE, 
yaorpos pev TpoticTa, Kal Urvov, Aayveins TE 
kal Gvpov.” PyrHacoras. Aurea Carmina, 9. 


‘* Be it thy use to keep these things in check, 
The belly first, then sleep, desire and anger.” 


“ Kparjpos éheotiov (eXeye) Tov pev mpdtov tyeias tives Oa, Tov 
dé Sevtepov Hdovns, Tov 5é tpitov UBpews, Tov dé TeA€evTalov 
pavias.” Awnacuarsis. (Stobaeus, Florilegium, XVIIL., 26.) 


“The first cup we drink is a libation to health, the second to pleasure, the 
third to wantonness, the fourth to madness.” 


“Kpeiooov yap eiodraé Oaveiv 
}) Tas Gracas Huepas Tao XEW KaKaS.” 
AESCHYLUS. Prometheus Vinctus, 750.—(Io.) 


‘¢ Far better were it once for all to die, 
Than one’s whole life to suffer pain and grief.” —(Plumptre.) 


* Kpeiocov b€ rAovrTov Kal Babvordpov x9oves 


avdpav Sixaiov Kayabav dptAta.” 
Evripipes. Aegeus, Fragment 9. 


‘* Better than store of wealth, or deep-sown land, 
Is comradeship with just and noble men.” 
“cc K z ‘ » / / tape ee 
pelcowv yap ovTis xpnuatwv mepuk avyp, 
ahiv el tis* Satis 8 aitds éotiv, ody bpd.” 
Evriripes. Danae, Fragment 6. 


‘*No man can rise superior to wealth 
Save one, perchance, and him I ne’er have known.” 


KPEISSQN—KPINEI #IAOTS. 407 


“Kpeioowr piros eyyis 7) adeAghos paxpav oikdv.’ 
Anon. (Stobaeus, Flor Saen XVI., 151.) 


‘* Better a friend at hand than a brother at a distance.” 


sf Kpeirrov yap eorw ed TeOpappevyy AaBeiv 
yovaix’ dimpouKov 7) Kak@s pera Xpnparov, 


THY €comevyV Kal TadTa péroxov Tov Biov.”’ 
Dioporus SInoPensis. Hx Incerta Fabula. 


‘* Better to wed a woman well brought up, 
Though dowerless, than one ill-bred with money, 
Who, with her wealth, thy partner’ll be for life.” 


“ Kpeirrov yap mov opixpov €0 7) 7oAd pu) ixavOs Tepavat.” 
Puato. Theaetetus, XXXI. (Stephens, p. 187, u.)—(Socrates.) 


‘* Better a » little which is well done, than a great deal imperfectly.’ 
— (Jowett. ) 


“Kpeirrov elvar rots rooiv dduobeiv, ) TH yAOTTy.” 
ZENO. (Diogenes Laertius, VII., 1, 22, 26.) 


‘* Better a slip of the feet than a slip of the tongue.” 
“Kpetrrov éXeye eis képaxas 7) eis KoAaKas éurreceiv’ of pev yap 
vexpovs, ot d¢ Cavras éoOiovew.” 
ANTISTHENES. (Diogenes Laertius, VI., 1, 4, 4.) 


“Tt is better to fall amongst crows than amongst flatterers ; for the former 
wait till we are dead, the latter eat us alive.” 


“ Kpetrrov edeyev Eva pirov exe roAXdod agvov, 7) ToAAOVs pndevds 
agkious.”” ANACHARSIS. (Diogenes Laertius, I., 8, 5, 105.) 
‘One friend of tried value is better than many of no account.” 


“ Kpetrrov oAty’ €or Xpypar’ avuTroTTws EXEL, 


}) TOAAL havepds, GAAA per’ dveidous AaPetv.” 
MENANDER. Fabulae Incertae, Fragment 120. 


“Tis better to enjoy small means in secret, 
Than great wealth openly, but with ies 


“ Kpéooov apxeoOar tots avonrourw 7 apxew.” 
Democritus, Lthica, Fragment 144 (193). 
_ “Tt is better to serve fools than to rule them.” 
“ Kpéooov 7a oikyia dpaprnpata éhéyxew 7) Ta 6Oveta.” 
Democritus. Lthica, Fragment 114 (94). 
‘* Reproof is better addressed to our own failings than to those of others.” 
“ Kpécowv yap oixtippod pOdvos.” Prnpar. Pythia, I., 85 (164). 
- “ Better be envied than pitied.” —( Morice. ) 
“ Kpiver didovs 6 Kaipds ds xpuody TO 7p.” 
MENANDER. Monosticha, 276. 
‘*A crisis tries our friends as fire tries gold.” 


408 KPINEIN—AABONTEXS. 


“K , > eg 6 fae ” B, a t ” 
pivery ovK emreoiKe Genia epya PpoTouct. 
Brion SmyrnaEvus. Fragment 17. (6), 9. 


‘*Tll it beseems that man should judge God’s handiwork.” 


“Kpvrrew apabinv xpéocov 7 és pecov pepe.” 
Heractitus. (Stobaeus, Florilegiwm, ITI., 82.) 


‘<Tgnorance is better concealed than displayed.” 
“Kptya, Pedia, 


aravta TaAXa tis Svvait’ av zi dvoir, 
olvov Te Tivo, eis epord v epreco * 
dpporepa pnvier yap dro TOV | Breppatov 
Kal TOV Abywv Tavd’, ware TOUS dpvoupévous 
padwora TovTous arta Tole. 
ANTIPHANES. Fabulae Incertae, Fragment 12. 


‘*Phidias, all other things may men conceal 
Save two, that they’ve drunk wine or fall’n in love; 
Both these by word and look do men betray, 
So that the very fact of their denial 
But makes the case more clear.” 


““Krnpa te és ael.”’ Tuucypipes. History, I., 22, 4. 
‘* A possession for ever.” 


“ Krypatov mavtwv tyuwtatov dvnp pidos.” 
Heropotvus. History, V., 42. 
‘* A friend is of all possessions the most valuable.” 


“Kryoa & pev vedrate etrpagiav, év d€ tO ynpa codiav.” 
Bias. (Stobaeus, Florilegium, IIT., 79, ¢.) 
*¢ May we have good fortune in youth, wisdom in old age.” 


“« KuBepyyrov pev épyov ayabod eis Tas TOV TVEULATOV petaBoAas 
dppdoac bat * avdpos 5 copod zpos Tas THS TUXNS.” 
ARistonymMus. (Stobaeus, Florilegium, III., 40.) 


‘It is the business of the skilful pilot to set his course according to the 
changes of the wind: of the wise man, to those of fortune.” 


“Koridw av6pdérw ovyav xaXrerwratov ax6Gos.” 
THEOGNIs. Sententiae, 295. 


‘* No harder penalty the babbler knows 
Than silence.” 


“ AaBovres, Wv 8 éyw, Oorep tivaxa TOA TE Kal On avOparuv, 
plied Wy bal fades ‘ae A aL P 
mp@tov pev Kabapav rouoevay av.” 
Prato. Republic, VI.,13. (Stephens, p. 501, a.)—(Socrates.) 


‘«They will take a state and human nature for their tablet, and begin by 
making a clean surface.” —{ Jowett.) 


AAOOMEO’—AIMOQI A’. 409 


“ Aabope? 7 dpa zavtes Ott Ovatoi yevoper Oa, 
xas Bpaxtiv éx Moipas Adxopev xpovov.” 
Bion SmyrnaEus. Idylls, Fragment 7 (5, c), 10. 


‘Methinks we all forget that we are mortal, 
And that so short a span the Fates allot.” 


“ AaXety dpurtos, ddvvatwtatos eye.” : 
Evpouis. Demos, Fragment 8, 


‘* A wondrous chatterer, but a wretched speaker.” 


“Aad pn ticteve* rodvtpoTds ert pros. 
Aads To. Kai Vdwp Kai Tip, akaTaoyxeTA TavTa..” 
PuHocynipes. Sententiae, 95. 


‘Trust not the people; fickle is the mob, 
Like fire and water, uncontrollable.” 


? 


“ Aéovte ovlqv, i yuvackt 5g acter Pree ee ae 
E : ; 
‘* Choose rather with a lion to live than with a woman.” 


“Anya 8 eps Spapotoa tod tpocwratw 
avopav yepovtwv év EvvadAayy Adyov.” 
SopHocies. Ajax, 731.—(The Messenger.) 


‘* But when the strife had reached its farthest bounds, 
It ceased with wiser speech of aged men.”—(Plumptre.) 


“Angaca 8’ épyns xepdaveis apeivova.” 
Evriripes. Medea, 615.—(Jason.) 
‘Refrain from wrath, advantaged shalt thou be.”—(A. S. Way.) 


“ Aiav drav ceavtov otk eFes didov.” 
MenanvDeER. Monosticha, 310. 
“Too friendly to thyself, thou’lt have no friends.” 


“Aunv aruxias éorw avOpiras téxvy.” 
MeENANDER. Monosticha, 309. 
“* Art is man’s refuge from adversity.” 


“ Auos ydp To raprav depyd cvppopos avdpi.”’ 
Hesiop. Works and Days, 302. 
‘*Hunger’s the faithful comrade of the idle.” 


“ Aws@ yap ode éotw avtereiv Eos.” 
MENANDER. Monosticha, 321. 
‘There is no word with which to answer hunger.” 


“Aiea 8 olxrurtov Oavéew Kal rotpov ério7eiv.” 
Homer. Odyssey, XII., 342. 
‘Most grievous of all deaths it is to die of hunger.” 


410 AITAI EISI—MAKAPIO®S. 


“(Kat yap te) Acrai cior Aws xotpar peyadouo, 
xwral te pooal te TapaBrAdreés 7 6dOaApoH, 
al pa te Kal peromic? “Arns ad€yovor Kiotcat.”” 
Homer. Iliad, IX., 502. 
‘Prayers are the daughters of immortal Jove ; 
But halt and wrinkled, and of feeble sight, 
They plod in Ate’s track.’’—(Lord Derby.) 
“cc , . ¥ > a » 
Aoyos yap Tovpyov ov viK@ Tore. 
EvRiPiIpEes. Alemene, Fragment 12. 
‘* Speech ne’er prevails o’er action.” 


“c a .Y > , , , ” 
Avras yap avOpurrouet TLKTOVOLV VOMOUS. 
EvRIPIDES. Fragment 896. 
‘*Man’s griefs are oft the cause of his diseases.” 


> 


** Aumel pe Soddos petlov oixérou dpovav.’ 
MeENANDER. Fabulae Incertae, 255. 
**T hate a slave who’s wiser than his master.” 


© Adan pavias dpororxos elvai jor doxei.”” 
AnTIPHANES. Fabulae Incertae, Fragment 64. 


‘* Methinks that grief is madness’ next door neighbour.” 
“ Avans iarpés er dv porous Aoyos, 
Yryns yap otros povos exer GeAKTypia.” 
MeEnaAnvER. Fabulae Incertae, Fragment 23. 
‘* Speech is the great physician of men’s griefs, 
For speech alone has balm for wounded hearts.” 
" Mawopeba TAVTES, Sroray opylopeba, 
TO yap KaTacxelv €oTL TH Opyiv Tovos.” 
Puitemon. Fabulae Incertae, Fragment 59, A, B. 
‘* We are all mad whenever we are angry, 
For hard the task our anger to control.” 
““ Makdpwos, doris aires ioxvwv Ett 
madas tapactilovtas aAkipous exe.” 
DiocenEs. (Stobaeus, Florilegiwm, LXXYV., 1.) 
‘*Blessed is he who, still in manhood’s bloom, 
Sees his stout sons in arms beside their sire.” 
““ Maxdpuws, doris eituxet yapov AaBwov 
eoOA7s yuvaikos, edtvxel 8 6 py AaBov.” 
Evripipes. Fragment 878. 
‘¢ Happy is he who weds a noble wife, 
And happy, too, is he who weds her not.” 
s Maxépuos, doris ovoiay Kal voov Exel, 
xpHraL yap ovtos eis & Set TavTy KaAds.” 
MENANDER. Demiwrgos, Fragment 2. 


‘¢ Happy the man who hath both wealth and wit, 
For aye his wealth will worthily be used.” 


MAAA TAP—MATHN AP’. 411 


“ Mada yap pirocddov toito 7d rabos, TO Gavpalev* ov yap GAdAn 
apxn pirocodias 7 avrn.”’ 
Prato. Theaetetus, XI. (Stephens, p. 155, p.)—(Socrates.) 
‘* Wonder is the feeling of a philosopher, and philosophy begins in wonder.” 
—(Jowett.) 
“ Maddwora ads éote pureio Oat, OTe Tovnpos dv Kal Ta TOV xpnoToV 
onpeta dvapbeipe.” Axescuines. In Ctesiphontem, 99. 


‘* He is specially deserving of our hatred, in that being wicked he has all 
the outward signs of virtue.” 


(Od xp A€ovres oKipvov év TOA TpEpeLy.) 
Madiora pev A€ovta pH ’v roAE TpEdewv, 
iv & éxrpédy tis, Tots tpdros tarnpereiv.” 
ARISTOPHANES. Hanae, 1431.—(Aesclylus.) 
“*Tt is not right to nourish in the state 


A lion’s whelp ; and if one should be nourished 
His disposition must be yielded to.”—( Wheelwright.) 


*“Ma@AXor aipotvra (oi véor) mparrew Ta Kara TOV cLPdepdvToY, 
TO yap Oe Cor padrXov 7 TO Aoyrp.@.” 
ArIstoTLeE. Rhetorica, II., 12. 
‘*The young are more likely to select the right than the expedient course ; 
for their life is ruled rather by disposition than by reasoning.”’ 
“ MaGdAov yap det ras eribupias dpadilew 7) Tas oicias.” 
ARISTOTLE. Politica, IT., 7, 8. 


‘*We should aim rather at levelling down our desires than levelling up our 
means.” 


‘“MaAXov 8 éoti tO ov &vexa Kal TO Kadodv ev Tols THS PioEws 
Epyous 7) €v Tots THs TExvyS.”” 
ARISTOTLE. De Partibus Animalium, I., 1, 5. 


‘¢There is more both of beauty and of raison d’étre in the works of nature 
than in those of art.” 
* (Kat) MavOavw pev ofa dpav péAdw Kaa * 
Oupods 8é kpeioowr tav éuav BovrAevpatur, 
dorep peyiotwv aitios Kax@v Bpotots.”’ 
Evuripives. Medea, 1078.—(Medea.) 
‘ Now, now, I learn what horrors I intend : 


But passion overmastereth sober thought, 
And this is cause of direst ills to men. at 5 A. S. Way.) 


. Mary ap’ ot yepovres evxovTar Gavetv. 


ipa pas weyovres, kal paxpov xpovov Biov, 
gv & éyyis Gy Oavaros, ovdeis Bovderat 
jess TO yipas 8’ otxér €or’ aitois Bapv.” 
Evuripipes. Alcestis, 669.—(Admetus.) 
‘For nought the aged pray for death’s release, 

Sapo age and weary wearing time. 

Let death draw near—who then would die? Not one: 

No more is eld a burden unto them.”—(A. S. Way.) 


412 META KAKON—MEIZON’. 


“ , \ \ 5 , s p99 
Meéeya xakov 76 py Sivacba pépew Kakov. 
Brion OF BorystHENES. (Diogenes Laertius, IV., 7, 3.) 


“Tt is a great evil to be unable to bear evil.” 
m” 


77 M , . J > ” ‘ ‘ > ‘ aA \ ? 
eya MEV Yap Olpwar Epyov Kal TO apyynV katampaéat, woAv © ére 
petlov 76 AaBovra diacwcacGa.” 
XENOPHON. Cyropaedia, VII., 5, 76. 
“*T look upon the acquisition of sovereign power as a great achievement, 
but the maintenance of it as a greater.” 
se MeyaAa yap TpIy para. peyadoue Kwovvouct €GeXer Kataipeer au.” 
Heropotus. History, VII., 50. 
‘*Great achievements are attended by correspondingly great dangers.” 
“ Meyady tupavvis avdpt téxva Kat yuvy.” 
EvrRIPIDEs. O0cdipus, Fragment 5. 
‘“Man’s greatest tyrants are his wife and children.” 


“Meyas yap “Aids éotiv evOvvos Bporav 
Evep§e xGovos, 
deAtoypadw dé rav7’ éxw7ra ppevi.”” 
AxscHyLus. Ewumenides, 273.—(Chorus.) 
‘*For Hades is a mighty arbiter 
Of those that dwell below, and with a mind 
That writes true record all man’s deeds surveys.” —( Plumptre.) 


“ Meyas be hedpa Bods iro opuKpas Opws 


baorvyos 6p06s eis 660v TopeveTat. 
SopHOCLEs. Ajax, 1253.—(Agamemnon.) 


** And oxen, broad of back, by smallest scourge 
Are, spite of all, driven forward in the way.” —(Pluimptre. ) 
“Méyas 
Onoavpds éoti Kai BéBavos povotk? 
aract Tos pabovor tadevbeiat Te.” 
THEOPHILUS. Citharoedus, Fragment. 


‘*Music’s a great and never-failing treasure 
To those who’ve learnt and studied it in youth.” 


“Meyortov ayabov éote peta vod xpyotorns.” 
MENANDER. F'abulae incertae, Fragment 246, c. 


‘The highest good is mind allied to virtue.” 
“ Meidnoe € Gvpd 
capdaviov pada. Totov.” Homer. Odyssey, XX., 301. 
‘*Smiled from the heart a fell sardonic smile.” —( Wors/ey.) 


“Meloy dotis avti THs abtov maTpas 
, s a > a” 4 ” 
pirov vopile, Tovrov ovdapod r€Eyw. 
SopHocrtes. Antigone, 182.—(Creon.) 
**Whoe’er 
As worthier than his country counts his friend, 
L utterly despise him.”—(Plumptre.) 


MEAEI TAP—MEAAONTA. 413 


“MeéAa yap avdpi, py yuvy Bovdeverw 
tagwbev* evdov 8’ otoa pi) BAaByv rie.” 
AESCHYLUs. Septem contra Thebas, 200.—(Eteocles.) 


‘*Things outdoors are still 
The man’s to look to: let not woman counsel. 
Stay thou within, and do no mischief more.”—( Pluwinptre. ) 
“ce 1h * ‘ z ‘ ‘ ~ 
VOLKL yap Olyn TE Kal TO owdpovetv 


kaAXotov, eiow 0 Hovxov pevew ddpwv.” 
Kvuripipes. Heraclidae, 476.—(Makaria.) 


‘* Since for a woman silence and discretion 
Be fairest, and still tarrying in the home.”—(A. S. Way.) 


“"Evdov pévovaav Thy yuvatk’ eivar ypewv 
eobAnv, Gipact 8 agiav Tod pndevos.” 
Euripipes. Meleager, Fragment 10. 
“Tis the good housewife’s part to stay within ; 
And worthless ever is the gadabout.” 

“Tiv diow ctOis raperxevacer 6 Geds, ds eyoi doxel, Ti 
pev THS yuvarkos eri Ta Eévdov épya Kal émipedArjpata, 
Thy dé Tod dvdpos emi Ta ew Epya Kai émipeAjpata.” 

XENOPHON. O8cconomicus, VII., 22. 


“God, as it seems to me, has fitted woman by nature for the 
occupations and cares of the home, man for those of the out- 


door life.” 
Od xpy de THY yuvaika Sewvyv ev Tois ToActiKois, GAN’ év 
oikovopukois €ivat.” 
THEOPHRASTUS. (Stobaeus, Florilegiwm, LXXXV., 7.) 
‘*We do not want a woman to be clever in the affairs of the state, 
but in those of the home.” 


“cc “I ‘ a ” > > r s ” 
OTOL YUVALKOV Epya KOUK exkKAno lat. 
MENANDER. Monosticha, 260. 


‘The loom is woman’s work, and not debate.” 


“ Acie d€ of Ta Gipyndi, Ta Kai dvvata Tovecc Oar, 
cot 8’ oixwdpeAin per€etw, peyapov Te HvdAdooEy.” 
NavumacuHivus. Nuptialia Monita, 19. 


‘* Leave him the outdoor work, wherein he excels ; 
Be thine the household cares, guard thou the home.” 


“ MeXery 70 wav.”  PERIANDER. (Diogenes Laertius, I., 7, 6, 99.) 
‘*Care is everything.” 
“MéXovta tatra* Tov TpoKepévwv Te xpy 
, , x. a > °¢ ‘ , ” 
mpaccew. pede yap TOVd’ Grow xpy pEdewv. 
: SopHocies. Antigone, 1334.—(Cherus.) 


‘These things are in the future. What is near 
That we must do. O’er what is yet to come 
They watch, to whom that work of right belongs.” —( Plumptre.) 


414 MEAAQN TI—METPA. 


““MéAAwv te mpatrew pi) zpoeiarys pndevi. 
dravtTa petapercav avOpwrois Peper, 
povn own peTapérXccav ov Pépe.” 
MENANDER. Fabulae Incertae, Fragment 153. 


‘¢Tell no one what ’tis in thy mind to do, 
For all things to mankind repentance bring, 
But silence only bringeth not repentance.” 


“Menaoriywoo av, ei py opytounv.” 
Puato. (Diogenes Laertius, III., 26, 39.) 
‘If I had not been angry I should have beaten you.” 


“*Méuvyo’ ore Ovntos brapyxes.”” PHocynipes. Sententiae, 109. 
‘¢ Remember that thou art mortal.” 
“Meva 8 éxdotw tov’, drep pedrAe Tabeiv.” 
MENANDER. Monosticha, 349. 
‘‘The future holds for each his destined sorrows.” 
“Mera tyv ddow taxwoTa ynpacKke xapis.” 
MENANDER. Monosticha, 347. 
‘* When once the gift is given soon gratitude grows old.” 


“ MeraBoAn wavrwv yuk.” Euripipes. Orestes, 234.—(Electra.) 
‘* Change in all things is sweet.” 


? 


““MerapeAin er aicxpoiow épypace Biov owrnpin.” 
Democritus. LEthica, Fragment 99 (102). 
‘* Repentance following on evil actions is the saviour of life.” 


“ Merapovia Onpetdwv axpavtos éAriow.”’ 
Pinpar. Pythia, III., 23 (39). 
‘Trust to vain hopes and fleeting phantoms chase.” —( Morice.) 


“ Méreote tots SovAoust SeozrotaGv vocov.” 
; EvuRiPiwes. Alcmaeon, Fragment 16. 
‘<The servants in their masters’ sickness share.” 


““ Meétpa duvAdocecOar* Kaipos 8 ert racw adpicros.”’ 
p po p 
Hesiop. Works and Days, 694. 
‘* Preserve the mean; right season’s best in all things.” 


“Myédev ayav.”’ Soon. (Diogenes Laertius, I., 2, 16, 63.) 
‘* Nothing in excess.” 


‘“ M 5 ‘ »” , 5 . s fee de 4 2? 
4 1 €V ayav OTTEVOELV TAVTWV peo aplot a. 
THEOGNIS. Sententiae, 335. 


‘* Be not too zealous ; moderation’s best 
In all things.” 


“ Meézpov dpuctov.” 
CieosuLus. (Diogenes Laertius, I., 6, 6, 93.) 
‘* Best is moderation.” 


METPIA AE—MH KAKA. 415 


““ MéGerov 70 Alav, peerov.” 
Evuripipses. Phoenissae, 584.—(Jocasta.) 


‘*Cast all excess aside.” 
Tay 76 rovAd rH ioe roA€mov.” 


Hippocrates. Aphorisms, IT., 51. 
‘* All excess is contrary to nature.” 


TS pecov eivai mws aKpov.” 
ARISTOTLE. Ethica Nicomachea, II., 5, 20. 
‘«'The mean is in a sense the highest point.” 
“ Mertpia d€ 7 Ged SovAcia, dmerpos b€ 7 Tots dvOpwrro.s.”’ 
Prato. LEpistolae, VIII. (Stephens, p. 354, £.) 


‘‘The gods’ service is tolerable, man’s intolerable.” 


“cc x \ »” « > ” ‘ \ 7 > a al / 
(Td wadadv eros ws ev €ipyTa, TO) wn Gua apyn wav TéAos 
katapaiverOa..” Heropotus. Histories, VILI., 51. 
‘¢ As the old proverb truly says: When we commence a thing we cannot 
always foresee the end.” 
“My dua PoBov, GAXA dia 76 Séov amréxecIar dpaprypatwv.” 
Democritus. Ethica, Fragment 45 (117). 
‘¢We should abstain from sin not through fear, but through reverence.” 
“My elvar pos mavtas wavta pyta.” 
ARISTOXENUS. (Diogenes Laertius, VIII., 1, 15, 15.) 
‘Not all things should be told to all.” 


“Mn ex tav Adywv Ta mpdypata, adrN’ éx TOV Tpaypatwv ToS 
Adyous Cyretv.” Myson. (Diogenes Laertius, I., 9, 3, 108.) 
‘*Seek not to learn a man’s deeds from his words, but rather his words 
from his deeds.” 
“Mn év wodXois Alva A€ye, GAN’ év dALyous zroAAa.”’ 
PytTHaGcoras. (Stobaeus, Florilegium, XXXV., 8.) 
“Do not talk a little on many subjects, but much on a few.” 
“Mn épie yovedor, Kav dikara A€yys.”’ 
Pirtacus. (Orelli, Opuscula Graecorum Veterum, I., 148.) 
‘*Do not argue with your parents, though your words be the truth.” 
“M7 Kaka Kepdaivew * Kaka képdea to’ arya.” 
Hesiop. Works and Days, I., 349. 
‘Seek not dishonest gain; dishonest gains are losses.” 
““ Keépdos aiocypov Bapd xeyunduov.”’ 
PERIANDER. (Stobaeus, Florilegium, X., 49.) 
‘*Til-gotten gains are a treasure that weighs us down.” 


416 MH KAKON—MH MOI TENOITO. 


“Ta rovnpa Képdn Tas prev Hdovas exer 
puxpas, éreta 8 torepov Avras paxpas.”’ 
ANTIPHANES. Fabulae Incertae, Fragment 40. 


‘‘Tll-gotten gains may some small pleasures give, 
But in the end bring untold misery.” 


"A mav TO Képdos adtkov bv héper BAGBnv.”’ 
MENANDER. Monosticha, 6. 
‘¢ All profit that’s dishonest brings disaster.” 


“My xaxov ed épéys* orelpew toov éor évi rovTw.” 
PHOCYLIDES. Sententiae, 152. 
“Seek not the bad to benefit ; ’tis sowing seed in the ocean.” 


“My kivn xepddas.” SappHo. Fragment 114 (85). 

“Do not stir up the mud.” 
“M7 kAale tovs Oavdvras* ot yap ddedet 
Ta dakpy avarOytw yeyovor. Kal vexpe.’ 
MENANDER. Fabulae Incertae, Fragment 157. 


? 


‘Mourn not the lost ; for nought can tears avail 
One who is dead and void of consciousness.” 


“My Ady’ ote does od SiSwor yap A€ywr, 
Kal THVv aw aAAwv éurrodileras ddow.” 
PuitEMon. F'abulae Incertae, Fragment 72. 


**Say not thou’lt give ; who promises gives not, 
And fetters others who would gladly give.” 


“My p axAavrov aBarrov iwy orev Katadecre, 
vor durGeis.”” Homer. Odyssey, XI., 72. 


‘* Nay, turn not back, and leave my bones behind, 
Unwept, unburied.” 


“My pe, Kvov, yotvwv youvdleo pndé toKjwv.”’ 
Homer. Iliad, XXII., 345. 


‘¢ Knee me no knees, vile hound ! nor prate to me 
Of parents !”—(Lord Derby.) 


“My pou yevol? & BovAop’ GAN & cvpéper.” 
MENANDER. Monosticha, 366. 
‘‘Grant me not what I would, but what is best for me.” 


“My pot yevoto Avrpods evdaipwv Bios, 
pnd odABos, doris tH éuny KviCor ppéva.’ 
Euripipes. Medea, 598.—(Medea.) 
‘* No prosperous life "neath sorrow’s cloud for me, 


Nor weal, with thorns of conscience in mine heart !” 
—(A. S. Way.) 


, 


MH MOI AQP’—MH NYN TA TIOP=2. 417 


, a? ‘ 4 , > , 
“Mn po. dap épara zpddepe xpvoens “Adpodirys 
»” > / > > ‘ cal > , a 
ov to. ardBXAnT éoti Oedv Epixvdéa dHpa, 
a > x a 2% \? > ” 9 .e] 
boca kev avtot dao, Exov 8 ovK ay Tis EXoxTO. 
Homer. Iliad, III., 64. 


‘* Yet blame me not for golden Venus’ gifts : 
The gifts of Heaven are not to be despised, 
Which Heaven may give, but man could not command.” 
—(Lord Derby.) 


“My po. To mp@tov Bhp éav Span xadds, 
vixav Soxeitw Thy Oiknv, mpiv dv wédas 
ypapphs ikytat, Kat téAos kapy Biov.”’ 
Euripipes. Electra, 954.—(Electra.) 


‘Let none dream, though at starting he run well, 
That he outrunneth justice, e’er he touch 
The very goal and gain the bourn of life.”—(A. S. Way.) 


“M7 povov érauveite Tovs ayabovs, GANG Kal pupeiobe.”’ 
Isocrates. Nicocles, XIII., 61. (Stephens, p. 39, a.) 
‘** Be not content only to praise the virtuous, but imitate them also.” 


“My povov tovs duaptavovtas, GANG Kal Tos wéAXovTas KdAale.”” 
PERIANDER. (Diogenes Laertius, I., 7, 4, 98.) 
‘We should punish not only the criminal act, but the criminal intention.” 


“cc My / , < , / . 
n vovbérer yepovh > APAPTAVOVTA TL 
dévdpov radatdv petadhevtevew SvaKodov.”” 
PuHILEMON. Fabulae Incertae, Fragment 54. 


‘* Preach not, when frailties in old men you see ; 
Old stumps are not transplanted easily.”—(F’. A. Paley.) 


(73 M ze aA of 5 , > a , 
My vu Te GeV GEKNTL OOMwV EK KTHMA hEpyTat. 
olaba yap olos Oupos evi ory Perot yuvaikds ° 
xelvov BovAerar oixov dpédXev, Os Kev Orrin, 
raidwy d& mpotépwv Kal Kouptdioto hidovo 
obkére pépvytat TeVNdTOS, OSE peTaAG.”” 
Homer. Odyssey, XV., 19. 
“‘Watch, lest in thy despite 
Some fair possession from thy home he get : 
Since, well thou knowest, a woman’s soul is set 
His house to prosper whom she chance to wed ; 
Linked to another she discards all debt 
Due to the children of her former bed, 
Nor thinks at all of him, her dear-loved husband dead.” 
—( Worsley.) 


‘cc M} a ‘ , > 0 6 ‘ , 2? 
q vu Ta TOpTw, Tayyvlev peels, TKOTEL. 
EKuripiDes. Rhesus, 483.—(Hector.) 
**Gaze not on things afar, neglecting what’s at hand.” 
27 


418 MH TMIANT’—MH fYIIOMTOS. 


* My wavr axove, pyde mavta pavOave.” 
Dionysius. Thesmophoros, Fragment, line 27. 


‘To all things hearken not, nor all things learn.”’ 


“My avr’ épevva* woAXa Kal Aabety Kadov.” 
SopHocues. F'ragment (Aleadae) 104. 


‘Tn some things be not anxious to inquire : 
Far better is it oft to leave them hid.”—(Plumpire.) 


“My zavra érictacba tpobvpéo, py mavtwv apabis yéevy.” 
Democritus. Ethica, Fragment 192 (142). 


“Do not aim at knowing everything, lest you end by being ignorant of 
everything.” 


“cc Mi cal tA 9 
N TACL TLOTEVE. 
Pirtracus. (Stobaeus, Florilegium, III., 79, 6.) 
“*Trust not all men.” 


“Mn rao, dAXa tots Soxipow. muortevev* TO pev yap 
eines, To S€ TwppoveorTos.” 
Democritus. Ethica, Fragment 224 (169). 


**Do not trust all men, but trust men of worth; the former course 
is silly, the latter a mark of prudence.” 


“My ravra rep maou miatevew ac.” 
MENANDER, Monosticha, 335. 
‘* Believe not ever all that all men say.” 


“My cxvOpwrds icf ayav 
mpos TOS KaKHs Tpdocovtas avOpwros yeyds.”’ 
Evriripges. Jno, Fragment 12. 


“‘Thyself a mortal, be not too severe 
On those who are unlucky.” 


“My taxd AdAa* paviay ydp éupaive.” 
Bras. (Diogenes Laertius, I., 5, 5, 87.) 
**Do not speak quickly ; it is a sign of insanity.” 


‘My totro Brébys €i vedTEpos devo, 
GAN’ ei Ppovovytwv Tovs Adyous avdpGv €épa. 
MENANDER. Fabulae Incertae, Fragment 91. 


‘* Ask not thyself if I who speak am young, 
But if I speak the words of prudent men.” 


9 


“Mn trorros pos dravra, aN etrAaBys yivev kai dopadrs.” 
Democritus. LEthica, Fragment 223 “(a74). 


‘* Be not suspicious of everything, but be cautious and firm.” 


MH ®YNAI—MHAE MOI, 419 


“My dover tov aravra ve- 
Ka Adyov * 75 8, éret pavy, 
Bava KeOev, dev rep HKe 
TOAD SevTEpov ws TAaXLOTA.” 
SopHoctes. Oe¢dipus Coloneus, 1225.—(Chorus.) 
‘* Happiest beyond compare 
Never to taste of life ; 
Happiest in order next, 
Being born, with quickest speed 
Thither again to turn 
From whence we came.”—(Plumptre.) 


“Myo avaBadrrAcoOau és 7 aviprov és T evvndw * 
od yap érwovepyos avnp TipmrAno. KaAdujv, 
ovd avaBadddpevos + peA€rn SE Tor Epyov dpeAXe. 
ae & apBorepyos avip aryot wadaie.” 
Hesiop. Works and Days, 410. 
‘*Prate not of morrows or of days to come; 
The sluggish worker ne’er will fill the barn, 
Nor he who aye postpones. ’Tis energy 
That aids the work, and whoso will delay 
Shall ever find himself at grips with loss.’’ 


“Myd vrvov padaxotow er Gupact tpoadeeac Gat, 
Tplv TOV HpEpvaV Epywv Tpis ExacTov éredOety - 
wy mapeBnv ; ti 8 pega; ti por déov ov« éreAéc On ;”’ 
PyrHaGcoras. Aurea Carmina, 40. 
‘*Nor e’er let sleep fall gently on thine eyes 

Till thou hast made a threefold inventory 
Of the day’s doings; where thou hast transgressed ; 
Where rightly done; where fallen short of duty.’’ 


“*M7de kacvyvytw toov rovetc ba Eraipov.”’ 
Hesiop. Works and Days, 707. 


‘* Ne’er count thy comrade equal to thy brother.”’ 


“Mynde péAave teotow tro BAehapowrw drwrds° 
ov yap Ondrutépas Piois Gracey HyutéAeotov 
pophiy, oppa Kai dAXa wepi xpot Texvncawro.”’ 
Navumacuius. Nuptialia Monita, 67. 
“*Seek not to enhance the brightness of thine eyes 
With pigment, for to woman nature gave 


No half-completed beauty, forcing her 
To call on art in aid of her complexion.”’ 


““Myde por dxAavortos Oavatos porou: aGAAG hidovow 
tromoa Oavov addryea Kal otovayas.” 
Soton. Fragment 21. 


“Let me not die unwept, but let my death 
Be cause of grief and mourning to my friends.”’ 


420 MHAE TOATZEINON—MHAETIOTE. 


* Mnde roAvéeivov pd akewov karéer Ga.” 
Hesiop. Works and Days, 715. 
‘* Be not too lavish nor too mean in hospitality.”’ 


 Mnde tpt Tois dfvppopwrdrors TH apxy, oixtw Kal ndovy Adywv 
Kal émeikeia. Gpapravev. 
TuHucypipEs. History, IIT., 40, 2. 


‘¢ Avoid the three errors which are most disastrous to empire, namely, pity, 
placability, and clemency.”’ 


““Myde irép tov rdda éotw 7d brddnpa.” 
Lucian. Pro Imaginibus, 10. 
‘¢ Let not the shoe be too large for the foot.’’ 


“ Mybeis pe pavhyv Kacbevin vopilern 
pnd Hovyaiav, ddAG darépov TpoTov, 
Bapetay éyxOpois Kal pirouw ebperi. 
Evripipes. Medea, 807.—(Medea.) 


‘* Let none account me impotent, nor weak, 
Nor meek of spirit! Nay, in other sort, 
Grim to my foes, and kindly to my friends.’’—(A. S. Way.) 


*Mybeis 7a Oedv ovdcato.”’ 
THerocritus. Idylls, XXI. (XXVI.), 38. 
‘* Let none blame things divine.”’ 


“ Mydev dpapreiy éore Oedv.”” DemostHENES. De Corona, 289. 
‘*Only the gods make no mistakes.”’ 
“(Ex dirogodias ebyvev aito tepryeyovevat 70) Mndev Gavpalew.” 
PyrHaGcoras. (Plutarch, de Recta Audiendi Ratione, XIII.) 


‘Tt was through philosophy, he said, that he had come to be surprised at. 
nothing.”’ 


“Myde xpnpdatov éevexa mparrev.”’ 
PERIANDER. (Diogenes Laertius, I., 7, 4, 97.) 


‘Do nothing for the sake of money.”’ 


** Mnderore Sot Aov bovns. GavTov Trove ° 
Aayvys yuvatkds éotiv odk Gvdpods Td.” 
ANAXANDRIDES. Fabulae Incertae, Fragment 9. 


‘*Ne’er make thyself a slave of pleasure; that 
Befits a wanton woman, not a man.’’ 


“ Mnderore pydev aicxpoy rojoas eAmile Ajoew: Kai yap av Tovs 
GAXovs AGOys, TavTd ovvedyjoets.” 
IsocraTEs. Ad Demonicum, IV., 16. (Stephens, p. 5, B.) 
‘*Tf you do aught of which you are ashamed, hope not to hide it; for, 


though you hide it from others, it will be known to your own 
conscience.” 


MH®’ OIS EX@AIPEIS—MIA IAP. 421 


“Mn ois éxOaipes, imepayOeo, pnt érraov.” 
SopHocies. Electra, 177.—(Chorus.) 
‘*Nor grieve thyself too much for those thy foes, 
Nor yet forget them quite.’’—(Plumpitre.) 


“Mivy dee, Gea, InAniddew AyrAros 
ovAomevyy, ) pupt “Axawis adye eOnke, 
todAas 8 ipOipous Wuyas “Aide Ne 
npowv.” Homer. Iliad, I., 1. 
‘*Of Peleus’ son, Achilles, sing, O Muse, 
The vengeance deep and deadly ; whence to Greece 
Unnumbered ills arose ; which many a soul 


Of mighty warriors to the Paes shades 
Untimely sent.’”’—(Zord D 


me Myzor’ erauvnons, mpiv av «ids dydpa capnvéws, 
opynv kal pvOpov Kal tporov ootis av 7. 
THEOGNIS. Sententiae, 963. 
‘*Ne’er praise a man until thou know him well, 
His temper, disposition, mode of life.’’ 


“Myrw péy’ eirys, mpiv teAeuTnoavT’ idys.”’ 
SopHocres. Fragment (Terews) 520. 
‘*Praise no man much until thou see his death.’”’—(Plumptre.) 


“Myr dvapxtov Biov, 

pyre Sexotovpevov 
aivéoys. Tavti wéow TO Kpatos Oeds Grace. 
AESCHYLUS. Eumenides, 526.—(Chorus.) 


‘* Praise not the lawless life, 
Nor that which owns a despot’s sovereignty ; 
To the true mean in all God gives success. jem Plumptre.) 


29 


af sa pec de Aapeiw) Myre TH ynv jALovs dv0 pate Tiy Aciav 
dv0 Bacir<is iropevev. 
ALEXANDER. (Plutarch, Alexandri Apophthegmata, 11. (180, B.) 


‘« He answered Darius that the earth could not brook two suns, nor Asia 
two masters.’ 


“Myre ravowperba dpavres ev Bporois.” 
PuurarcH. An seni respublica gerenda sit, XIV. (791, vD.) 
“Let us not be weary in well-doing.”’ 
“Mo éotiv dpern, Tov dromov devyew det.” 
MENANDER. Monosticha, 339. 
‘One virtue is there, ever to avoid 
What’s out of place. is 
“Mia yap xeAvdov éap od zroe?.”” 
ARISTOTLE. Ethica Nicomachea, I., 7, 16. 
‘*One swallow does not make a spring.”’ 


422 MIA ¥YXH—MOIPAN. 


(@idos éotr) Mia Wry?) dvo0 cwpacw evorxotoa.” 
ARISTOTLE. (Diogenes Laertius, V., 1, 11, 20). 
‘** A friend is one soul dwelling in two bodies.” 
“ Mixpov ard tod HAlov petracrynht.” 
Diogenes. (Plutarch, Alexander, XIV.) 
‘*Stand a little way out of my sunshine.” 
“Mure? yap 6 Geos tas ayav rpobvpias.” 
EvRipipEs. Orestes, 708.—(Menelaus.) 
‘God hateth over-zeal.”’ 


“Mice: 70 raxd AaXety, py) Gwaptys* perdvora yap axodovbet.”’ 
Bias. (Stobaeus, Florilegium, ITI., 79, ¢) 
‘* Avoid hasty speech, lest you make mistakes ; for repentance follows.” 


“ Micéw pvdpova ouprotay.” 
PuuTaRcH. Quaestiones Convivales, I., Prowmium. (612, E.) 
‘*T hate a boon companion with a good memory.”’ 


‘ MicG yap ovtws, oirwes Ppovotor perv, 
povortor 5 ovdevds ye xpnpdtwv vrep.”’ 
Evripwes. Archelaus, Fragment 22. 


‘*T hate in truth all those who prudent are, 
But prudent only in the affairs of money.”’ 


99 


““Mic® rovypdv, xpnotov orav ein Adyov. 
MeEnNANDER. Monosticha, 352. 
“*T hate the wicked when his words are good.”’ 


“Muse codurtyy, daotis ody atte coos.” 
Evripipes. Fragment 930. 


‘* Him who professes wisdom I abhor, 
If for himself he be not wise.’’ 


“Minpnv 6 aravtwv povoopntop épyatw.” 
| | 5g Perr op <PY: 
ArscHyLus. Prometheus Vinctus, 461.—(Prometheus.) 


‘* Memory, handmaid true 
And mother of the Muses.’’—( P/umptre.) 


“ M r 5 / A / > \ LA \ > cal 99 
oipa O€ TLS KaL ToAewy eoTiv WOTED KAL avopov. 
Appranus. De Rebus Syriacis, L VIII. 
** Cities have their destinies as well as men.” 


(Od yap tis ip inép aigay avinp “Aid: rpoidwe -) 
Moipay & ovrwa. one mepuypevoy € eppevant dvdpiv, 


ov Kakov, ov0€ pev eobAdv, exiy Ta TpOTa yevyra. 
Homer. Iliad, VI., 488. 


9 


‘For, till my destiny is come, 
No man may take my life ; and when it comes, 
Nor brave nor coward can ‘escape that day.’ ’—(Lord Derby.) 


MONH ’*STIN—NAP@HKO#OPOI. 423 


**Movn ‘otw drrapairntos avOpwros Aixn.” 
Anon. (Stobaeus, Eclogues, I., 3, 41.) 
‘* Justice alone cannot be turned by prayers of men.” 


a" Movos GeGy yap Odvaros ov dapuy € €pa, 
ouT ay TL Giwy, ovT érurrévowy avois, 
ov Bwpos eorw, ovde rarwvilera, 


povov b€ Tea dSaipovwv arootartet.” 
ArEscHYLUs. Fragment (Niobe) 147. 


‘*Of all the gods, Death only craves not gifts ; 
Nor sacrifice, nor yet drink-offering poured 
Avails ; no altars hath he, nor is soothed 
By hymns of praise. From him alone of all 
The powers of heaven Persuasion holds aloof.’’ —(Plumptre.) 
*“Movetatos yap «lf od ravTwv aitvos, 
Kal TOV Kak@V Kal Tov ayabdr, ed tof ot.” 
ARISTOPHANES. Plutus, 182.—(Chremylus.) 
‘* For thou alone art cause of all our ills 
And all our goods, be well assured of that.’’—( Wheelwright.) 
“ Mopoa & otre piyew Oeuis: od codia tis dracerat.” 
Evripipes. Heraclidae, 615.—(Chorus.) 
“*Ye may flee not your doom, nor repel, 
Though the buckler of wisdom ye borrow.’ —(A. S. Way.) 


“ Mopda Ondurépyot wéAeu Kadov, avépt 6 GAKa.” 
Bron SmyrnaEvus. Fragment 14. 


‘*Beauty’s a woman’s glory, strength a man’s.”’ 
** Movvor Geodirées, doois €xOpov TO adixeiv.”” 
Democritus. LEthica, Fragment 41 (107). 
‘* Those only are lovers of the gods who hate injustice.”’ 
“ Motoat Mvapocivas Obyatpes.” 
ARISTOTLE. Ad Virtutem. (Stobaeus, Florilegiwm, I., 12.) 
‘*The Muses are the daughters of Memory.”’ 
“ Movorxny & apa 
épws didackel, Kav Gpovoos 7} TO piv.” 
Evuripipes. Stheneboea, Fragment 9. 
‘* Love make’s a man a poet, though before 
He loved he ne’er the Muse had known. 
hs Mvorypuov cov pa KATETNS TO diy, 


Kot py poByOys abtov éxOpov yevopevov.” 
MENANDER. Fabulae Incertae, Fragment 168. 


‘Tell not thy secrets to thy dearest friend ; 
Thus thou’lt not fear, though he become thy foe.”’ 


Raed akoeons pev todAoi, Baxxor dé Te tadpor.” 
Puato. Phaedo, XIII. (Stephens, p. 69, c.)—(Socrates.) 


‘* Many are the thyrsus-bearers, but few are the mystics.’’—(Jovett. ) 


424 NATN TOI—NHMIOI. 
“Nady rou pi’ ayxup’ ovdapas colew pire.” 
Evuripipes. Phaethon, Fragment 7. 
“*One anchor’s not enough to save a ship.”’ 
“Oure vaiv é& Evds ayxupiov, ovtre Biov ex puas éAmidos 
> 


éppuotéov.”” Epictetus. Dissertationes, Fragment 30. 


‘We should not moor a ship with one anchor, or our life with 
one hope.”’ 


“ Nexvwy apevyva Kapynva.” Homer. Odyssey, X., 521. 
‘The fleeting shadows of the dead.” 


“ Nepero@pmai ye pev ovdev 
khatewv, 6 os ke Bavyoe Bpotav kat rotpov ériory. 
TOvTO VU Kal yépas otov digupotar Bporoiow, 


ceipacbai te Kopnv Badéew 7’ azo daxpy Tapedv.” 
Homer. Odyssey, IV., 195. 


‘¢ Nor can I not bewail one fallen in death severe. 
’Tis the sole boon to wretched mortals given, 
The lock to sever and the tear to shed.’’—( Worsley.) 


“Neos dv rovnoys, ynpas ees eibadés.” 
MENANDER. Monosticha, 388. 


‘¢ Work in thy youth, thus shalt thou thrive in age.”’ 


““ Néos réhuxas, 7oAAd Kal pabeivy ce dei, 
Kai TOAN’ dxotorat cat dvdacker Oar paxpa. 
aei te BovAov xpyoipov tpooparvOavew.”’ 
SopHocLes. Fragment (Phthiotides) 622. 


‘*Thou art but young ; and thou hast much to learn, 
And many things to hear and understand : 
Seek still to add fresh knowledge profitable.’’—( Plumpitre.) 


“ NegeAoxoxkvyia.”” ARISTOPHANES. Aves, 821,—(Huelpides.) 
“*Cloud-cuckoo-land.”’ 


“Ni ohtyqv aivety, peyadn 8 evi hoptia Gécbat * 
ellen pev popros, peilov 5° eri Kepdei Képdos 


éooetat €i k’ avewor ye KaKas améxwow anras.” 
Hestop. Works and Days, 643. 


‘* Praise a small ship, but in a large one load 
Thy merchandise, for greater is her burden, 
And greater gain thou thus on gain shalt pile, 
If but the winds from hostile blasts refrain.”’ 


7; N ‘ 35° ” 7 , 9 | eS 
Nymot ov ioacw oow 7A€ov HyLoV TaVTOS. 
Hesiop. Works and Days, 40. 
Ys, 


‘For they are fools, 
Nor know how much the half exceeds the whole.’’ 


NHIIIOISIN—NOMON #OBH@EI2. 425 


““ Nyzioww od ddyos, GAA Evpopy yiverat didacKados.” 
Democritus. Ethica, Fragment 32 (138). 


‘* Not maxims, but circumstances are the teachers of youth.” 


“Nuxa 8 6 pewwy Tov péyav, dixau’ éxwv.” 
Evripiwes. Svwpplices, 437.—(Theseus.) 


‘‘ And, armed with right, the less o’ercomes the great.’’—(A. S. Way.) 
“Nika Aoywrpe THy Tapotoay cvppopay.” 
MENANDER. Monosticha, 685. 
‘<Q’ercome thy present ills by reason’s aid.”’ 
““Nikns doddAea petpiotns ppovypatos. ” 
AxrsoPp. Fables, 21, B.—(The two Cocks.) 
‘“Set bounds to thy presumption, and thou art sure of victory.”’ 


““Niknoov épynv tT Aoyileo Gat Kaos.” 
MENANDER. Monosticha, 381. 


‘Let anger be by reasoning o’ercome.”’ 


““ N60 te moAAol yvnoiwv ayeivoves.” 
Evripipes. Andromache, 638.—(Peleus.) 


‘*¢ And better are bastards oft than sons true born.’’—(A. S. Way.) 


“ Nowioare elvar tov Kada@s.odepeiv, TO COedew Kal Td aicxiver bar 


‘ ~ »” 4, 2? 
KQL TOLS apXoval weGerGar. 
TuucypipEs. History, V., 9, 9. 


‘* Be sure that for success in warfare we must have good-will, modesty and 
obedience.”’ 


“* Nowe 8 ei od tHv cavtod dircis 
Yuxnv, pireiv dravtas.”’ Evripipes. Alcestis, 703.—(Pheres.) 


**B’en bethink ee ode lov’ st thy life, 
So all love theirs.’’—(A. S. Way.) 


oa Nopifov 6 bpoiws ayabov mohityy eivat, Os Gv Kal Tov owpards TL 
kal THs ovaias ™povorrau ° padurra yap av 6 towdros Kai TH 


THs ToAews bu’ Eavtov BovdAotto 6pOovcGa.”’ 
- THucypipss. History, VI., 9, 2. 


‘‘Remembering also that a good citizen is one who is careful of his own 
on and property ; for such a one is desirous, for his own sake, that 
the affairs of the state should go right.” 


46 , ¢ ee , | es) 
Nopous erecOau tois éyxwpiows Kadov. 
MENANDER. Monosticha, 372. 
‘* Fair is obedience to thy country’s laws.”’ 
“Nopov doBnGeis py) tapaxOnon vow.” 
MeENANDER. Fabulae Incertae, Fragment 244. 
‘* Reverence the law, lest the law harry thee.”’ 


426 NOMOS O MNANTQN—NOTS ESTIN. 


““Nopos 6 ravrwv Baciredbs 
OQvarav te kal adbavarwv.”’ Pinpar. Fragment 146 (ed. Bergh). 


‘* Law is the king of all, 
Both mortals and immortals.”’ 


ae oF 2Qy 2 , 
Nopos dvdaxGeis oddév ert 7 vopos 
6 py prdraxGels Kat vouos Kal Sypuwos.” 
Puiuistion. Menandri et Philistionis Sententiae, 33. 


‘Law that’s obeyed is nothing else but law ; 
Law disobeyed is law and jailor both.”’ 


““Nopous kal tovs d&ypaous Kal Tods yeypappevous (THEnevor).”” 
ArRIstoTLE. Politica, VIL, 5. 
‘* Establishing laws both written and unwritten.” 


“ Nooou 5€ Ovntav ai pev cio’ aifaiperor, 
eo. a , > < a a 
ai 0 éx Gedy wapeow, GANA TO vomo 
iopeO aitds. ddAa cor rA€Eat GeAw, 
> , lal > ‘\ > 2_ SN 499 
ei Geol tT SpHow aicxpov, ovk eiaiv Geoi. 
Evripiwes. Bellerophon, Fragment 17. 


‘Of mortal ailments some are self-inflicted, 
Some by the gods ; yet hold we to the law, 
And we shall cure them. Surely if the gods 
Do aught that’s shameful, they are gods no more.”’ 


““ Nogov 7oAd kpetrrov eat, 7) Avanv Pépew.” 
Puitemon. Fabulae Incertae, Fragment 110. 
‘* Sickness than sorrow is far easier borne.”’ 
*(Aéyw yap) Notv dépyiy émotnpns.” 
ARistoTLE. Analytica Posteriora, I., 33, 1. 
‘* Mind is the beginning of knowledge.” 


** Nody dpyny Kwycéws.” 
ANAXAGORAS. (Diogenes Laertius, II., 3, 4, 8.) 
‘* Mind is the beginning of motion.’’ 


‘“Nodv xp Gedcacba. ri THs edpopdias 
»” Ld ‘\ , ‘ m” ch | 
opeXos, OTav Tis pn Ppevas Kadas Ex ; 
Evripipes. O0cdipus, Fragment 6. 


*<’T'is mind we must consider. Little aid 
Gives beauty that’s without intelligence.”’ 


“ Nods b€ y' ob BeBauos, adiKov KTiua Kod cadées Pidois.” 
Evripipes. Iphigenia in Aulide, 334,—(Menelaus.) 
‘*A mind unstable is devoid of justice, 
And dangerous to friends.’’ 


“Novs éotiv 6 dtaxoopav Te Kal TavTwv aitios.” 
AnaxaGoras. (Plato, Phaedo, XLVI. Stephens, p. 97, c.) 
‘¢ Mind is the disposer and cause of all.’’—(/Jowett.) 


NYKTAS A’ TIINOS—O AAEAPOS. 427 


“ Nuxras 8° tarvos éxnow 6 yap 7 éréAnoev aravtwv 
ecOAGv HOE KakGv, eet Up Bréepap’ aydixadvyy.” 
Homer. Odyssey, XX., 85. 


‘‘Then the gods send us their refreshful sleep, 
Which good and evil from our mind doth sweep.’’—( Worsley.) 





“ Nov yap 3) ravtecow eri Evpod toratat dxpns 
} para Avypos GrAcOpos *“Axarois HE Prova..”” 
"YP Homer. Iliad, X., 173. 


‘¢ For on a razor’s edge is balanced now, 
To all the Greeks, the chance of life or death.” —(Lord Derby.) 


“ NGi & evi KAuoin wivovté Te Sawwvpevw Te 
Kndeow GAAnAwY TepTopeba Nevyaréorr, 
pvoopevw* peta yap Te Kal Gye Téprerat avyp, 
doris On pada ToOAAG TAOy Kal TOAX’ éxradyOy.” 
Homer. Odyssey, XV., 398. 


‘But we two, drinking wine and eating bread, 
Will charm our dear hearts each with other’s pain. 
Past sorrow, and the tears a man hath shed, 
Who far hath wandered over earth and main, 
Yield comfort.’’—( Worsley.) 


“ Betv’, ov por Gems €or’, ot0’ ei kaxiwy oev édOor, 
écivov atiujoar: mpos yap Avds eiow arravtes 
é<ivol te Trwxol te* Sdots 6 OALyn Te Fidn TE 
ylyveran Hperepy.” Homer. Odyssey, XIV., 56. 
‘**O friend, I dare not, though a worse man sought 
These doors, a stranger use discourteously. 


All strangers and all poor by Zeus are brought ; 
Sweet is our gift, yet small.’ —( Worsley.) 


“ Eeévous révytas py tapadpapns iddv.” 
MENANDER. Monosticha, 389. 
“* Seek not to flee from guest of low estate.’’ 
“ Eidos titpwcKke dpa, Tov dé votv Adyos.” 
MENANDER. Monosticha, 393. 
“«The sword the body wounds, sharp words the mind.”’ 


“ ih / , € , 
vvOVTEs Yvwpais ETépwv 
, N , ” 
petaBddXovro Tods Tpdrovs. 
ARISTOPHANES. Vespae, 1460.—(Chorus.) 


‘*Some, when more familiar grown 
With others’ thoughts, have changed their own.”’—( Wheelwright.) 


“"O ddedgos eav adiKH, evredbev aird py AdpBave Ste dduxel, AAAL 
éxeibev paddov or. adeAdds.” Epictetus. Enchiridion, 43. 


“Tf thy brother wrong thee, remember. not so much his wrong-doing, but 
more than ever that he is thy brother.’’ 


428 O AN@POTIOS—O A’ AP@ONHTOS. 
*“O avOpwros evepyerixds TepuKws.” 
Marcus AURELIUS. Quod sibi ipsi scripsit, [X., 42. 
**Man is by nature disposed to do good.” 


““O avO@pwros hice oditixov Cdov éoti.” 


ARISTOTLE. Politica, I.,2. (Cf. IIL, 6, 3.) 
‘* Man is by nature a political animal.”’ 


““O Bios Bpaxes, » Oe Tex panel 6 d€ Kaupds ofds, 7) b€ wetpa 
opadepn, 7 S€ Kpiots xadery.” 
HippocratEs. Aphorisms, I., 1. 


‘* Life is short, and art is long, and occasion swift, and experience fallacious, 
and judgment difficult.’ 


““O yap duxaorins Bovderat civar otov dixavov éuabvxov.” 
ARISTOTLE. Ethica Nicomachea, V., 4, 7. 
‘The judge desires to be as it were an embodiment of justice.” 
““O yap Kxaipds zpos dvOpirwv Bpaxd peérpov exe.” 
PinpaR. Pythia, IV., 286 (508). 
“«Time stays not long for man.’’—( Morice.) 


““O yap tov idvov oixovopav Kaxas Biov, 
Tas ovTos av cwoee TOV éLw Ta ;” 
EvupHron. Didymi, Fragment 1. 


** For whoso his own household ruleth ill, 
How shall he hope to render aid without ?”’ 


“ce 


O yap Tay Tepircav cipAos evs axorovbel Kal cvvorkileras 77, 
xpela TOV avayKaiwv.” 
Soton. (Orelli, Opuscula Graecorum Veterum, I., 168.) 


‘“*The want of necessaries is always followed and accompanied by the 
envious longing for superfluities.”’ 


“(?AAX’) 6 ye cuyy S@pa Gedy Exor, Str diorev.”” 
Homer. Odyssey, XVIII., 142. 
‘* Receive in silence what the Father brings.’’—( Worsley.) 


““O ypappatwv arepos ov Brera BAErwv.” 
MENANDER. Monosticha, 438. 
“«Seeing he sees not who no learning hath.”’ 


““O & ab Odvatos xixe kai tov pvyopaxov.” 
SrmoniwEs OF Cros. Fragment 65 (106). 
‘* Death catches e’en the fugitive.”’ 


““Q 8 apOdvyros y’ od« érifndos réAa.” 
AESCHYLUs. Agamemnon, 939.—(Clytemnestra.) 
“Who is not envied is not enviable.’’—( Pluimptre.) 


O AE ATA@OS—O @ANON. 429 

*"O be dyabds Kal Kaxds HKiota duddyAor Kal? trvov, dbev hacir 

ovdev duahepew TO Huo Tod Biov Tors evdaipovas Tv aBAiwv.” 
ARISTOTLE. Ethica Nicomachea, I., 13, 12. 


“The good and the bad are but little sundered in sleep, whence it is said 
that for half of a lifetime there is no difference between the happy 
and the miserable.’’ 


**°O 8& Bios mpakis, od woinows éotiv.”” ARIsTOTLE. Politica, L., 3. 
‘* Life is action, not production.”’ 


0 be Bovhevodpevos aio xpos, ei ot 4 TUXN éxlorovto, evpnya 
evpnke* Hooov dé ovdey of Kax@s BeBovAevra.”’ 
Heroporus. Histories, VII., 10. 
‘* He who adopts rash counsels, if fortune be on his side, may yet obtain 
his desires ; yet none the less were his counsels inconsiderate.’’ 


“QO 3¢ mais mavTwv Onpiov éoTi dvoperaxerprroraroy * dow yap: 


padiota exer THyHV TOD Ppovely pyTH KaTnpTYpEVHV.” 
Prato, Laws, VII.,14. (Stephens, p. 808, p.)—(The Athenian.) 


‘* Of all animals the boy is the most unmanageable, inasmuch as he has the 
fountain of reason in him not yet regulated.’’—(Jovwett. ) 


“OQ de zAodTos Huds, Kabdrep iatpos KaKos, 


mavtas BAérovras tapadaBwv tuddAods tore.” 
ANTIPHANES. Fabulae Incertae, Fragment 61, A, B. 


‘* Wealth, like the quacks who sore eyes seeing find, 
Takes us clear sighted, but it leaves us blind. *_{P. A, Paley.) 


““TudAdv 6 rAodros Kai tudAovs 
tous éuBAérovras eis EavTov Secxvvet.”’ 
MENANDER. Hauton Penthon, Fragment 1. 
‘* Yea, wealth is blind, and shows that they are blind 
Who gaze upon it.’”’ 


“cee 


O & Xpovos TPEXEt, 

TpPEXEL al? HpOV TOV TaXaLTHOpwV Bporay, 

pépwv Exdotov TO Biv xatartpodyy 

NR Anthologia Graeca, X., 81. 


‘* For time runs on, 
Runs on to spite the unhappy race of men, 
And brings to each the o’erthrowing of his life.”” 


“ e , A“ e , — 4 ”? 
O @dvatos TowdTos, otov yeveois, hicews pvoTHpiov. 
Marcus AURELIUS. Quod sibi ipsi scripsit, IV., 5. 
‘* Death is of such kind as is birth, a mystery of nature.’’ 


cc 


O Oavav otk éxibupe.” ANACREON. Odes, LIT. (L.), 13. 
‘<The dead hath no desires.”’ 


430 O @EOS—O MEN OTN. 


““O eds ws eu te Totkidov 
XN / > , > , 
kat dvotéekpaptov: €d b€ Tws dvactpeper 
exeloe Kakelo” avadepwv.”” 
Evripipes. Helena, 711.—(The Messenger.) 


** Daughter, how manifold God’s counsels are, 
His ways past finding out! Lightly He turns 
And sways us to and fro.”’—(.A. S. Way.) 
“OQ xdapos, dAXoiwars: 6 Bios, drdAn ts.” 
Marcus AURELIUS. Quod sibi ipsi scripsit, IV., 3. 
“‘The world is change ; life is an alternation.” 


““O Noyos, Horep TAdGETYs a&yabds, KadOV TH WxH TepiT/Onor oxHpa.” 
Socrates. (Stobaeus, Florileguum, LXXXT., 13.) 


‘¢ Speech, like a clever modeller, surrounds the soul with a fair outward 
semblance.”’ 


“OQ AvKos THY Tpixa, ov THY yvounv addaTTEL.” 
PROVERB. (Erasmus, Chiliades Adagiorum, ‘ Ingenii Malitia’’.) 
“‘The wolf may shed his coat but not his nature.’’ 


460 


O pédAes tpdrrew pn mpdreye* aroTUXdV yap Cees ie ii 
Pirracus. (Diogenes Laertius, I., 4, 4, 78.) 


**Do not prate about what you are intending to do, for if you fail you will 
be laughed at.”’ 


““O pev ayabds dviip ovK eddews eddaipuov e€ dvaykas éotw, 6 Oe 
eddaipwv Kal dyabos avip éotw. 
ArcHytas. (Stobaeus, Florilegium, I., 72.) 
“The good man is not always of necessity the happy man, but the happy 
man is also a good man. 
“QO pev adrnOis pidros ovre pysntys éot. TdvTwv ovT érawwerys 
mpoOvuos, GAA TOV apiotwv pdvwr.” 
PuurarcH. De Adulatore et Amico, IX. (53, c.) 
‘«The true friend does not indulge in imitation or eager praise of every- 
thing, but only of what is best in us.’ 
46° x 7 nS x > ‘ ‘ a s , 
O pev nKwv yap, Kav 7 ToALOs, Taxd Taida Kopnv yeyapnker 
TS be yovarKos puxpos 6 Kaupos, Kay TovTou pa ‘mda Bnrat, 
ovodels eA yhnpat tadrnv, dtrevopervy O€ KaOnTaL. 
ARISTOPHANES. Lysistrata, 595,—(Lysistrata.) 
‘* For the returning soldier, tho’ he be 
Grey-headed, soon espouses a young girl, 
But short’s the woman’s opportunity, 


And if she seize not this, no one is willing 
To wed her, but she sits watching her fate.” —( Wheelwright.) 


“CO wey ov ev droppyrors Aeyopevos: Tept abrav Aoyos, & os év Wt 
ppoupa éeopev oi dvOpwrrou Kal ov det dn Eavtov éx Tavrns Avew 
ovd’ amrodipackKew.” 

Prato. Phaedo, VI. (Stephens, p. 62, B.)—(Socrates.) 


‘«There is a doctrine uttered in secret that man is a cei who has no 
right to open the door of his prison and run away.’’—(/Jowett.) 


O MH TEAQTOS—O TIONHPA. 431 


““O pi) yéAwrtos agwws ay 7 yéAws, 
aitod yéAwtos TépuKe katayéAws.” 
MENANDER. Fabulae Incertae, Fragment 181. 


“A joke without a ec inane and bald, 
Itself a joke on joking may be called. caer A, Paley.) 


“oe ‘ ‘ »” > , ” 
O py dapeis avOpwros ob radeverat. 
MeENANDER. Monosticha, 422. 
‘The man that’s ne’er been flogged has ne’er been taught.”’ 
“*O pndey adtxdv ovdevos Setrar vopov.”’ . 
ANTIPHANES. Fabulae Incertae, Fragment 39. 


‘* He needs no law who never falls from justice.’’ 


x © vopos owOKn, Kal, Kkabarep edn Avkdgpov 6 coguoris, 
nS ddAndows TOV dixaiwy, aXX’ ody olos Toveiv ayabords 

Kal dtkaious Tovs 7roAtras.”’ ARISTOTLE. Politica, ITT., 9. 
“Law is a covenant and, as Lycophron the sophist said, a kind of surety 


between honourable men, but it has no power to make the population 
at large upright and honourable.” 


“0 vous 
tov katOavdvtwv Cf pev od, yopny 8 eet 
aOdvarov, eis aBavatov aibép’ éurecuv. 
Evripipes. Helena, 1014.—(Theonoe.) 


‘* Albeit the soul 
Of the dead lives not, deathless consciousness 
Still hath it when in deathless ether merged.’’—(A. S. Way.) 


““O mévys éAcetrat, 6 dé rAOVoLos POovetrat, 


6 pécos ¢ Bios kexpapevos Sixaus éorw.” 
SorapEs. (Stobaeus, Florilegium, CIIL., 13.) 
‘“We pity poverty, we envy wealth, 
But there’s a happy mean, of both compounded.”’ 
““O rieiota tpdcowr mrEic6’ dpapréver Bporav.” 
EvrIPIpEs. Oenomaus, Fragment 2. 
‘The man who does the most makes most mistakes.”’ 


‘*O wdAemos od TeTaypéva oureirat.”” 
ArcHIpAmMus. (Plutarch, Cleomenes, XX VII.) 


‘* War cannot be maintained by allotting funds as one allots rations.’’ 


c cal 
*€°O rovnpa rodv edOéws odk atcberat 
\ i ee a , o , ” 
ToT oldev 6 Temoinxey, Gre KoAdLeTat. 
MENANDER. Menandri et Philistionis Sententiae, 23. 


‘*He knows not straightway who has evil wrought, 
But when he’s punished soon he learns his sin. 


432 O TIPATOS—O #IAO3. 


‘cc ‘Oo a GON > 2 , \ 
TpOTOS €i7TwWV OVK AyvpvacTH PpeEvi 
woe LA 4 > 9 Yd , 
eppubev, doris révd’ éxaivurey déyov, 
~ cal a“ 4 2? 
os Tolow €d Ppovovor cvppaxel TUYN. 
EvuRIPIDES. Pirithous, Fragment 7. 


‘*No untrained mind was his who first ’mongst men 
To this new thought gave utterance, that fortune 
Is ever found upon the side of wisdom.”’ 


ge 8 oxAnporaros m™pos viov év TO vouerety 


TOUS pLev Aé6yots miKpos €oTt, Tos 8 épyous tatnp.” 
MENANDER. Fabulae Incertae, Fragment 108. 
‘¢B’en he who’s harshest in admonishing 
His son, though he be bitter in his words, 
Forgets not, in his deeds, that he’s a father.’’ 


**O ays dixns dpbarpds, « ws be jobxov 
Aevoowv tpocwTov Trav’ Gpws dei BrEreL.’ 
Dionysius. (Stobaeus, Eclogues, I., 3, 19.) 


‘he eye of justice gazes from behind 
A mask of silence, yet it all things sees.” 


“"O re det yeveoOar x Tod Geotd dprxavov drotpépar avOparr.”’ 
Heropotus. History, IX., 16. 


‘Tt is not possible for man to avert the decisions of Providence.” 
“°C i rep mpos yeveow ovcia, TovTo Tpos wictw adAnOea.” 
Prato. Timaeus, V. (Stephens, p. 29, c.)\—(Timaeus.) 
<¢ What essence is to generation, that truth is to belief.’’—(/owett.) 
““Q rv copay voids, GoTep xpvads, Bapos exer péyurrov.” 
Demopuiuus. Similitudines ex Pythagoreis, 6. 
‘¢ The mind of the wise, like gold, has the greatest weight.”’ 


““O rav ditapytpwv rAodros, GoTep 6 HAwos Katadds cis THY yqv, 
otdeva Tov Covtwv edppaive.” 
Socrates. (Stobaeus, Florilegiwm, XVI., 26.) 
‘¢ A miser’s wealth is like the sun sunk beneath the earth ; no living being 
is gladdened by it.’’ 
“CQ dOovepos atta mone pos owiorarat : 


aiPapéros yap ovvexerat Avrras dei.” 
MENANDER. F'abulae Incertae, Fragment 70. 


‘¢The envious man is his own enemy, 
For he’s the victim of self-chosen torments.’’ 
ty (Tovrwv 8 aitvos) ‘0 pbovos, o TOUTO pvov dyabov TpOcErTLV, 


Tt péyurTov KaKOV TOLS Exovaiv éotw.”” 
IsocraTEs. Evagoras, II.,6. (Stephens, p. 190, B.) . 


‘The cause of this is pate which has one thing only in its favour, namely, 
that its possessor is the chief sufferer from ‘it.”” 


‘OQ didos Erepos éyw.” ARISTOTLE. Ethica Magna, II., 15, 8 
‘¢ A friend is a second self.”’ 


O XPHSIM’—OI TAP META. 433 


“"O xpyou’ <idis, odx 6 TOAX’ €idds ee ‘s fa 
ESCHYLUS. Fragment 271. 


‘¢ Wise is the man who knows what profiteth, 
Not he who knoweth much.’’—( Plumptre.) 


‘OGowver’ dpety TOV ev avOpwros Lovn 
ovK éx Ovpatuv Tamixerpa Aap Paver, 
airy 8 éavtiy GOXa tov rove Exel.” 
CLEMENT OF ALEXANDRIA. Stromata, IV., 7, 56. 


‘*For there is nought ’mongst men, 
Save virtue only, that no wage demands, 
But is herself the meed of all her toils.’’ 


Oe’ aiTo KaKa TEVXEL dvnjp GAw kaka TEVXOV, 
% S€ Kaxn Bovdr To Bovrevcavtt KQKLOTN. 
Hesiop. Works and Days, 265. 


‘* He for himself weaves woe who weaves for others woe, 
And evil counsel on the counsellor recoils.”’ 


ROL  BapBapor yap avdpas tyodvrat povous 
Tovs TAciota Ouvapevovs payeiv Te Kal Teiv.’ 
ARISTOPHANES. Acharnenses, 17.—(The Athenian Ambassadors.) 


‘* For the barbarians think those only men 
Who have the greatest power to eat and drink.’’—( Wheelwright.) 


“Oi yap dyovres Tapavopovot padXov Tov éropevwv.” 
THucyDIDES. History, IIT., 65, 2. 
*<Tt is the leaders rather than the followers who break the law.’’ 


“Oi yap Oeoi ovdev mporepov Towvew 7 Tov Tovnpov avOpwirwV THY 
duavovav tapdyover.” Lycuraus. In Leocratem, XXI., 92. 
‘*The gods do nothing until they have blinded the minds of the wicked.’’ 


“Oi yap Gedy wéBovres eArridas Kahas 
éxovow eis owrtnpiav.” 
Puiwemon. Fabulae Incertae, Fragment 90. 


‘* Fair hope has he of safe deliverance 
Who reverences God.”’ 


“ce Oi ‘ ¥ A > 66 “~ 
yap Kakol yvwopaior Téyabov xepoiv 
€xovres ovK ivact, mpiv tis exBadyn.” 
SopHocies. Ajaa, 964.—(Tecmessa. ) 


‘*For still the base 
In judgment never know the good they have 
Until they lose it.’’—(Plumptre.) 


“Oi yap pera POdvov kpivovtes TO tpwrelov arovewovct Tols xEtpio~ 
Tos, ov Tots BeAtiotos.” 
ANAXIMENES. (Stobaeus, Florilegiwm, XXXVIIT., 44.) 
‘¢Those who let envy influence them in allotting the prize, assign it to the 
worst and not to the best of the competitors.” 
28 


434 OI TAP TINEONTES—OI KAKO. 


“Ot yap rvéovres peyada Tors Kpeiacous Adyous 
miKp@s pépovor Tov éLacaovev Uro.” 
Evuripipes. Andromache, 189.—(Andromache.) 
“‘They that are arrogant brook not to be 
In argument o’ermastered by the lowly.”’—(A. S. Way.) 
“Ot yap zovor dor Tots ayabots.” 
XENOPHON. Cyropaedia, VII., 5, 80. 
‘‘ Labour is a relish to all brave men.”’ 


“Ot de dékas <etvoucr Kal évdjpoure Sdodow 
iWeias, kai pn Te wapexBatvovor dixaiov, 
Toot TénAE OAS, Aaol 8 avOevow ev airy.” 
Hesiop. Works and Days, 225. 


‘* Whoso strict rights bestows 
Alike on citizen and foreigner, 
Nor swerves a hair’s breadth from the path of justice, 
His city prospers and his people flourish.” 


“Ot 8& TH GAnbeia Spoptxoi eis TéAos EAOOvTES, GOAa AapBavover 
Kal otedavovvrat.”’ 
Prato. Republic, X. (Stephens, p. 613, c.) 
‘‘The true runner comes to the finish and receives the prize and is crowned.”’ 
—(Jowett.) 
“cc e a X a > , 
Oi dvarvyeis yap Tow EvTVXETTEPOLS, 
abrot kada@s mpagavtes, ov ppovovcw ed.” 
Evuripipes. Iphigenia in Tauris, 352.—(Iphigenia.) 
‘*The unfortunate, who happier days have known, 


Look not with kindly eyes on those who still 
Are more by fortune favoured than themselves.”’ 


“Ot dvoruxoivres ef Erépwr, xe(pova TacxdvTwv, TapapvOodvrat”’ 
Axsop. Fables, 237, 8.—(The Hares and the Frogs.) 
‘The unfortunate derive some consolation from others who are in a worse 
plight than themselves.”’ 
“Oi €uradw trodovpevor tapaddAd£as.”’ 
Prato. Theaetetus, XXXIV. (Stephens, p. 193, c.)—(Socrates.) 
‘* Putting the shoe on to the wrong foot.’’—(Jowett.) 


“Oi & diarextixn Babivovtes éotkact kapxkivouvs pacwpévois, ot bv 
OALyov tpopipov rept TOAAG 607TH aoyXoXOdvTaAL.” 
ARISTON. (Stobaeus, Florilegiwum, LXXXIL,, 7.) 
‘Those who immerse themselves in dialectic are like men munching crabs, 
who busy themselves with a quantity of bone for the sake of getting a 
very little meat.”’ 
(AA) of Kaxds tpdccovtes od Kwpol povov, 
GXN’ 088’ Spadvres cicopaor rapavy.” 
SopHoctes. Fragment 663. 
“They that fare ill become not only deaf, 


But even though they gaze they see not clear 
What lies before them.’’—(Plumptre.) 


OI KENOI MIOOI—OI TMAEISTOI. 435 


“Oi Kevol miGou kpovaOévres MXOVTL, yevopevor 5€ wAnpes ovx 


traxovovor tats TAnyais.”’ 
PuutarcH. De Hsu Carmum, I., 6. (995, E.) 


‘* An empty jar resounds when it is struck, but if we fill it, it no longer 
echoes back the blow.” 


“Of Kowoi xivduvor proppovus Tooter Exe TOS TYP pAXOUS TpPOS 


adAndovs.” XenopHon. Cyropaedia, IiI., 3, 10. 
‘‘The community of danger makes allies well disposed towards one 
another.’’ 


“(AXN) of Adyou ye KataTadaiovew Adyous.”” 
Evripiwers. Iphigenia in Aulide, 1013.—(Achilles.) 


‘* Yet words by words are overthrown.”’ 


Ot waxpov Biov 
Ovntav exover, Tod ye Kepdaivery dps 
Grpié éxovta* Kader. Tpos TA Xpypata 
O@vytotot tTaAXa Sevtepa.’’ SopHoctes. Fragment (Creusa) 325. 


“‘They whose life is long 
Still cleave to profit with their might and ma 
And men count all things else as less than wealth: ’_( Plumptre.) 


“Oi pev dvdpes yeyovact wor yuvatkes* ai dé yuvaixes avdpes.” 
Heropotus. Histories, VIIL, 88. 


(Xerzes, after the battle of Salamis, in reference to the bravery of 
Artemisia.) 
‘* My men have become women, and my women men.”’ 
“Oi péev Aouroi Ldow WW’ eoOiwow, aitos 5é eobiw iva £6.” 
Socrates. (Stobaeus, Florilegiwm, XVII, 22.) 
‘* Other men live to eat, but I eat to live.” 
“Oi pev rounrat Ajpos eiow: ovde &v 
‘A ‘ € rg > ‘ , 
Ka.wov yap evptoxovow, GAG petadheper 
éxacTos avtOv Tavr’ dvw TE Kat KaTw.” 
XENARCHUS. Porphyra, Fragment 1, 1. 


‘* Your poets are mere fools, for nothing new 
Can they devise ; they merely change the view.”’—(/’. A. Paley.) 


“Ot pn KoAaLovtes Tovs Kaxovs BovAovrar ddiketa Gat Tors a&yabouvs.” 


PyrHaGcoras. (Stobaeus, Florilegium, XLVI., 112.) 
‘* Those who do not punish the wicked are willing that the good should be 
injured.”’ 
Oi pndev éavtots arorov cuveddres atapaxws Coow.” 
Socrates. (Stobaeus, Florilegiwm, XXIV., 13.) 
‘* Those live in peace whose conscience acquits them of anything unseemly.”’ 


“Oi wXeiorot Kaxol.” Bras. (Diogenes Laertius, I., 5, 6, 88.) 
** Most men are wicked.”’ 


436 OI TEONHKOTES—OIH TIEP #YTAAQN. 


Oi reOvnKores od daxvovew.” 
TuHEoporvus Curus. (Erasmus, Chiliades Adagiorum, “ Obtrectatio”.) 
‘* Dead men do not bite.’ 


“Oi rod Avxvov xpeiav éxovres €Naxov ertxéovow.” 
AnaxaGoras. (Plutarch, Pericles, XVI.) 
‘*Those who want light fill the lamp with oil.”’ 


“Oi dedwroi tov Tis peAioons olrov exovow epyalopevor ds det 


Bwwodpevor.” Democritus. Ethica, Fragment 80 (68). 
“s ie thrifty live the life of the bees, who work as though they would live 
or ever.”’ 


“(’AAX’) of dpovotytes eb Kpatodor TavTaxod.” 
SopHoctes. Ajax, 1252.—(Agamennon.) 
‘* But still wise thinkers everywhere prevail.’’—(Plumptre.) 


“Ola yap haiverar Ta Tpdypata, py) Tovadta elvar TH Pio, GANG 
povoy aiverOa.” Pyrruo. (Diogenes Laertius, IX., 11, 8.) 


‘‘Things are not in nature, but only seem to be, as they appear to the 
senses,”’ 


“Oia kehadrn éyxépadov odk Exe.” 
Axsop. Fables, XLVII.—(The Fox and the Mask.) 
‘* What a splendid head, and yet no brain !”’ 


©Oin wep pvdAAw yever, Torn dé Kai avdpav * 
pvdrrAa Ta pev 7’ avewos xapadis xeet, GAAa Sé F BAH 
mAOduca pie, eapos F ervyiyvera dpn- 
Gs avdpav yeven, 7 pev pve, 7 aoAnyet.” 
: Homer. TIliad, VI., 146. 


‘*The race of man is as the race of leaves : 
Of leaves, one generation by the wind 
Is scattered on the earth ; another soon 
In spring’s luxuriant verdure bursts to light. 
So with our race ; these flourish, those decay.’’—(Lord Derby.) 


“’Evvootya’, ovk av pe caoppova pvOjnoao 
evpevar, ci dy wot ye Bpotav evexa rrodepilw 
deAGv, ot pvANOWTW EorKdTes GAXoOTE EV TE 
Caddeyées TeAGovew, dpovpys Kaprov edovtes, 
aAdXote b€ POwiovew axypror.” 

Homer. Iliad, XXTI., 462. 
‘* Karth-shaking God, I should not gain with thee 
Th’ esteem of wise, if I with thee should fight 
For mortal men ; poor wretches, who like leaves, 
Flourish awhile, and eat the fruits of earth, 
But sapless soon decay.’’—(Lord Derby.) 


OIKOI BEATEPON—OINOZ IAP. 437 


“Ave On Hvaw avdpes dpavpof.o, PvAAwV yevea poor S010, 
dduyodpavees, mwAac para 7Xod, oxuoeidea, pvr’ apevynva, 
darrijves ey pe prot, taNavoi Bporot a dvépes eikeAOvetpot, 
mpooKete TOV voov ToIs GHavarTors Hpiv.’ 

ARISTOPHANES. Aves, 685.—(Chorus.) 


‘Come, men by nature dark, of leaf-like race, 
Imbecile, lumps of clay, weak shadowy tribes, 
Wingless ephemerals, wretched mortals, men 
Like dreams, apply your mind to us immortals.”” 
—( Wheelwright.) 


§Oixo BéArepov eivat.” Hesiop. Works and Days, 362. 


‘*There’s no place like home.’’ 


* ("Ovres) Oixor pév Aéovres, 
év paxn © adonrexes.” ARISTOPHANES. Pas, 1189.—(Chorus.) 


“* At home 
Like lions, but mere foxes in the fight.’’ -( Wheelwright.) 


“ OivoBapés, kuvos dppar’ éxwv, kpadinv 8 éXddoio.” 
Homer. Iliad, I., 225. 
‘¢Thou sot, with eye of dog, and heart of deer !’’—(Lord Derby.) 


43 (Adyos yap ear’ apxaios ov KaKos éxov, ) 
olvov A€yover Tovs yépovtus, & rarep, 
meiGew xopevew ov Gédovtas.” Eripuus. Aeolus, Fragment. 


‘¢There’s an old saying and a true one, father, 
Which says that wine will e’en persuade old men 
To dance against their will.’’ 


“ 0? la t x ‘ A , Chih. 
ivov Tou mivew TovAty, Kaxov: iv dé Tis avTov 
rivyn érurtapévws, od Kakds, add’ ayabds.” 
THEOGNIS. Sententiae, 211. 
‘¢ Wine in excess is evil, but when drunk 
With prudence ’tis no evil but a blessing.” 
“ Oivos dé Ovyntoiot bev rapa dHpov apictov, 
Tivopevos Kata peéTpov* trép pétpov Oe xEpetov.” 
Panyasis. Fragment 5.—(Diibner’s edition.) 
“*No better gift the gods to men have given 
Than wine, if it be drunk in moderation, 
Nor any worse if taken in excess.” 
“ Bayxov pérpov apurtov, 0 pi) TOAD pnd’ €AdXLoTOV * 
éote yap ) AVrNs altos 7) pavins.” 
Evenvus. Elegies, II., 1. 
“*Be moderate in wine ; avoid alike 
Excess and stint, for thus or grief ’twill cause 
Or madness.”’ 
“Oivos yap avOpwros diortpov.” AucaEus. Fragment 58 (36). 
‘‘Wine is a spy-glass through which we may view man as he is.”’ 


438 OINOS TAP IIYPI—OIsS TAP. 


‘* Karortpov eidovs xaAkds éot’, olvos 8 vov.” 
AxEscHyLus. Fragment 274, 


‘The polished brass is mirror of the form, 
Wine of the soul.’’—(Plumptre.) 


“Oivos yap tupi toov ériyxOoviowww dveap.” 
Panyasis. Fragment 4, 12.,—(Diibner’s edition.) 
‘*¢ Wine, like to fire, succoureth mankind.”’ 
“Oivos . . . Tas pev Avras aomep pavépayopas TOUS dvOpdrrous 
Koiuile, Tas Sé Prioppooivas damep EXaxov Hrdya eyeipet.’ 
XENOPHON. Symposium, IT., 24. 


‘¢ Wine puts our cares to sleep as the mandragora does man, but stimulates 
our gaieties as oil does a fire.” 


Cnr \9 » D ee er Wee Se 2 
Ofvos tou tupi toov exer pevos, ett’ ay és avdpa 
€\Gy, Kupaive 8 ofa AiBvocav ada 
3¢A re) / 7 ‘ A , iv 
Boppns, ne voros, Ta S Kal Kexpuppeva Haiver 
s > a) A Y eee ae Yee} , ” 
Buoodber, éx 8 avdpav mavt’ érivage voov. 
ERATOSTHENES. (Stobaeus, Florilegiwm, XVIII, 3.) 


‘* Wine hath the strength of fire when to a man 
It entereth in ; and like to Boreas 
Or Notus, rolling up the Libyan sea 
In mighty waves, till all the depths lie bare, 
So doth it overset the minds of men.’ 


“ Olvos, & pide rat, kat dAdGea.””  AtcaErus. Fragment 57 (37). 
‘* Wine, my son, is truth indeed.”’ 


“ Oivos, & pire ai, A€yerat Kai adddbea- 
Kappe xp7) peOvovtas addabeas Evpevar.” 
THeocritus. Idylls, XXIII, (XXIX.), 1. 
‘¢ Wine, it is said, dear boy, is very truth ; 
Thus we, when drunk, perforce must truthful be.’’ 


co” y aa 2 >» , 
Oivou 8€ pnxér’ ovtos odk eotw Kizpis, 
ovd aAXo teprrvov ovdev avOpurots Er.” 
EvripipEs. Bacchae, 773.—(The Messenger.) 


‘Tf wine were banished, Venus were no more, | 
Nor aught that bringeth j joy to heart of man.’ 


“ (Pavepitepov kai év roiade) Otov dopynya 6 poBos.” 
XENOPHON. Cyropaedia, ITT., 1, 25. 
‘*They made it more plain how great is the burden of fear.’’ 


“Ois yap 7 yvoun KaKov 
pytnp yevntat, TaAXa. tradever KaKOvs.’ 
SopHocies. Philoctetes, 1360.—(Philoctetes.) 
‘* For those whose soul becomes 
Mother of evil, them it trains to be 
Evil in all things.’’—(Plumptre.) 


OKOZSA #APMAKA—OAIPOI LAP. 439 


*“Oxdoa pdppaxa ovK iia, oidnpos i ifjrae ° doa otdnpos ovK injrat, 
rip intra, doa d€ Tip ovK intra, Tatta xpy vopilew aviata. 
Hippocrates. Aphorisms, VIII, 6. 


‘¢ What drugs will not cure, the steel cures, and what the steel will not 
cure, fire cures, and what fire will not cure we must count as incurable.”’ 


*"OXBror oi hir€ovtes, ery ivov avtepawvTat.” 
Bion SmyrnaEus. Fragment 11 (8), 1. 
‘* Blessed are they who love, if they are loved in turn.” 


*"OABioa Se xp7 
tov TeAXeuTHCavT ev everTtor PiAn.” 
€uTy) 1 
AESCHYLUS. Agamemnon, 928.—(Agamemmnon.) 


**We must bless 
Him only who ends life in fair estate.’’—(Plumptre.) 


“ Adyos pév €or’ apxaios avOpdrrwv paveis 
ws ovK av aidy’ éxudbos Bpotav, mpiv av 
Oavy tis, ovr’ ei xpyords ovr’ ei Tw Kakds.” 
SopHoctes. Trachineae, 1.—(Deianira.) 


“**Tis an old saying, told of many men, 
‘Thou canst not judge man’s life before he die, 
Nor whether it be good or bad for him’.’’—( Plumpitre.) 


“Od xpy ror’ eb mpaacovtos 6ABioat THxas 
avdpos, tpiv abt@ mavtedGs Hn Bios 
duexrrepavO7, kal teAevTHoH Biov.” 
SopHocies. Fragment (Tyndareus) 572. 


‘*We should not speak of one that prospers well 
As happy, till his life has run its course 
And reached its goal.’’—( Plumptre.) 


“Tipiv & av tehevTyoy, € erurxéev, nde Kade Kw 6AB.ov 
GAN’ ebrvyéa.’ 
PERRODOree, Histories, I., 32.—(Attributed to Solon.) 


‘* Before a man’s life be ended, pause, and call him not happy, 
but at best fortunate.’’ 


“Xpx 8 ovror’ eireiv 6ABtov Bporav, 
mpiv av Oavovros thy TeAevTaiay (dns 
Orws Tepdoas Huépay née KaTw.” 
EvrIPIpEs. Andromache, 100.—(Andromache.) 
‘* Never mayst thou call any mortal blest, 
Or ever thou hast seen his dying day, 


Seen how he passed therethrough and came on death.’ 
ave S. Way.) 


“’OXiyo. yap ciow ois peta Tod edtuxely Tapayiyverat TO ppoveiv.” 


PuutarcH. De Adulatore et Amico, XXVII. (68, F.) 


‘¢ Few are those who are endowed at the same time with good fortune and 
good sense.” 


440 OAITOI TAP—ONAP EK AIO3&. 


“’OXjéyou yap éoOdoi Kpetocoves TOAAGV KaKGv.’ 
EURIPIDES. sestion Fragment 15. 
‘* Better a few brave men than many cowards.” 


*°OXiyov aAxipov ddpv 
Kpetooov OTpaTHyoU pupiov oTpaTedparos. 
EvuripPipes. Archelaus, Fragment 14. 


‘*One stout spear 
May brave the leader of a countless host.” 


“’OXtyov éoti 76 Kadov ravtaxod 
kal Tipov.” ANTIPHANES. Boeotia, Fragment 1, 8. 
‘¢ Beauty is rare and should be ever prizec mage A, Paley. 
y p 


= ’OALyw TOL EOLKE KAK@ péya. vetkos avaipetv.”” 
THEocritus. Idylls, XX. (XXII.), 180. 
‘‘ Great strife thou seem'st to raise from injury small.” 


¢ ‘Odtyov ot dyaBoi vopuov Séovrac- ov yap Ta mpaypara ™pos 
vopous, GAAG of vOpor Tpos TA. whe? eee tievra.” 
THEopHRaStTUs. (Stobaeus, Florilegium, XXXVILI., 21.) 


‘¢The virtuous need but few laws; for it is not the law which determines 
their actions, but their actions which determine the law.”’ 


"Oppo dixys Kabopa. TavTa To yeyvopeva.” 
Anon. (Stobaeus, Florilegiwm, IX., 2.) 
‘«The eye of justice surveys whate’er exists.” 


““Quoiws exe yxy pos ropa Kal Texvitns mpdos Opyavov Kai 
deozrorns mpos SodAov.” 
ARISTOTLE. LEthica Eudemia, VII., 9, 2. 


‘The relation of the soul to the body is similar to that of the workman to 
his tool, and the master to his servant.” 


“"Ouws 8° erred?) Kal Tov oivov HE&Lous 
mivew, EvvexTrotée’ €oTi col Kal THY Tpvya 
ARISTOPHANES, Plutus, 1084.—(Chremylus.) 


‘Yet since thou deignedst to exhaust the wine 
’Tis just that also thou drink off the dregs.’ ‘ Wheelwright.) 


? 


"Ov ot Geoi pirtotvow amrobvyjcKe: véos.” 
MENANDER. Dis Exaparaton, Fragment 4. 
“ Néos 8’ droAAv@’, ovtwa dire Geos.” 
Hypsarus. (Stobaeus, Florilegium, CXX., 13.) 
‘* He whom the gods love dies young.” 


“"Ovap éx Avs éorw.” Homer. Iliad, I., 63. 
‘* Dreams come from Zeus.”’ 


O=ZOS T AAEI@A—OPLH #IAOTNTOS. 441 


"Ogos 7 ddeaa 7’ eyxéas Taito KireL, 
d:xootatoiv7’ av, od Pirw, tporevvEerois.” 
AESCHYLUS. Agamemnon, 322.—(Clytemnestra.) 


‘Pour in the same vase vinegar and oil, 
And you would call them enemies, not friends.’’—( Plumptre.) 


*"OrXov tor Adyos avdpt Topwtepov éote cidjpov.” 
PuHocyLipves. Sententiae, 124. 
‘«'The tongue’s a sharper weapon than the sword.”’ 


“"Orote cxoAdLlor (€Aeye), wAEiova pare.” 
Scipio Arricanus. (Plutarch, Scipionis Apophthegmata, 1.) (196, B.) 
‘* When I am at leisure I do most work.” 


Ta/@) .5 > ‘ aA \ bu 
ov yap icxis cvtvyovcr Kat dixn, 
troia Evvwpis TOvOE KapTepwrépa;” AESCHYLUS. Fragment 298. 
‘* When Strength and Justice are true yoke-fellows, 
Where can be found a mightier pair than they ?’’—(Pluinptre.) 
“°C A 8 > , i, ea. , 9? 
TOU YUVGLKES ELOW, TAVT EKEL KAKA. 
MENANDER. Monosticha, 694. 
‘‘ Where women are, there every ill is found,” 


“"Orov pev yap aicOyots, Kat Avzy TE Kal HS0v7), Grou dé TadTa, e€ 
avaykys Kat érvpia.” ARISTOTLE. Physica, IT., 2. 


‘* Where  pribegsere is, there also are pain and pleasure, and where these 
are, there, of necessity, is desire.” 


“"Orov pn édixvettat TH AcovTH, Tpocartéov Ti ddwreKjy.” 
LysanDER. (Plutarch, Apophthegmata Laconica, Lysander, 3.) 
(229, B.) 
‘* Where the lion’s skin is of no avail, we must put on the skin of the fox.” 


“6e%, , a > a a. 3 , > , »” 2? 
Ozrov vopot tAKio ToL, exe Kal Gdikiav elvan peyiotny (édeye). 
ArcEsILAus. (Stobaeus, Florilegium, XLIIL, 91.) 
**Where you find the laws most numerous, there will you find also the 
greatest injustice.’’ 


*“Opas mapa pelOporor xeysappors doa 
dévdpwv iireixer, KAOvas ws exowleTat* 
7a 6) dvtireivovt’ aitorpepy’ aroAXvTat.” 
SopHocLes. Antigone, 712.—(Haemon.) 
‘When winter floods the streams, 
Thou see’st the trees that bend before the storm 
Save their last twigs, while those that will not yield 
Perish with root and branch.’’—(Plumptre.) 


“cc x6) \ a 3) Mp , , oe) 
py” iAovvTos puxpov lover xpovov. 
MENANDER. Monosticha, 410. 
‘* A lover’s wrath for no long time endures.”’ 


442 OPrH= FAP—OPOSI NANTES. 


‘’Opyns yap adoyicrou Kpareiv 
> Lal a“ / ‘ cal aA? 
év Tals Tapaxais padiota Tov ppovovvra. det. 
MENANDER. Fabulae Incertae, Fragment 25. 


‘* Unreasoning wrath the wise man must control 
In times of tumult.’’ 


‘“’Opyis Ceovorns eiciy iatpoi Adyou.” 
AEscHYLUS. Prometheus Vinctus, 378.—(Oceanus.) 
‘*Of wrath’s disease wise words the healers are.’’—(Plumptre. ) 


ce Oo > » > a ec ” /, 
UK €OTW Opyns, ws EoLKev, HapyaKov 
” } Adyos arovdaios avOpwrov didov.” 
MENANDER. Fabulae Incertae, Fragment 84. 


‘* No other cure there is for wrath, I ween, 
Than weighty words that fall from friendly lips.’’ 


‘’Opbov pev oi) mada te cipnuevoy ws mpds dv0 paxerGar Kai 
évavtia xaXerov.” 
Prato. Laws, XI.,4. (Stephens, p. 919, B.)—(Phe Athenian.) 


‘‘There is an ancient saying, which is also a true one—‘To fight against 
two opponents is a difficult thing’.’’ —(Jowett.) 


“"Opxots Ta pn Oikata py viKav N€éyw.” 
AESCHYLUS. EHumenides, 433.—(Athene.) 
**°Tis not by oaths a cause unjust shall win.’’—(Plumptre.) 
“"Opkos yap ovdeis avdpi dyAyntyn Bapis.” 
SopHocues. Fragment 671. 
**No oath weighs aught with one of scoundrel soul.” —( Pluwmptre.) 


“"Opxous ovs troveovtat ev avayKnow edvtes, od Typéovor ot PAavdpor, 
eri diadvywou.” Democritus. Ethica, Fragment 162 (126). 


‘¢Qaths which are taken by worthless men in times of dire necessity are 
disregarded when the necessity is past.’’ 


; ‘Op® yap év xpovy fee 
dikny amravr’ ayovaav eis dos Bportots. 
EvriPipEs. O0cdipus, Fragment 4. 


‘For ’mongst men I see 
That justice brings, in time, all things to light.”’ 


“ ‘O a“ , lal py, 26 , 

pwOlL TAVYTES TPWTOV, ELT EVavpaTayY, 
», pie 6 , y ih ieee 2 2d. ny) 
ereitT eTeVewpnoay, eit els €ATTLOG 
évéregov* ovtw yiver’ éx TovTwv épws.” 

PuiteMon. Fabulae Incertae, Fragment 49. 
‘* With all men sight is first, then admiration ; 
Then follows careful scrutiny, and next 


They dare to hope, and thus from these beginnings 
At last they fall in love.’’ 


OX AN ET—OZ OI MOAAA. 443 


“Os & ay yeyoves 7 Hh pice mpos rayabd, 
kav Aibioy n, parep, éotiv ebyerys.” 
MENANDER. Fabulae Incertae, Fragment 4, 11, or 
EpicHarMus. Fabulae Incertae, Fragment 118, 11. 


‘*Whoso by nature’s formed for noble deeds, 
E’en though his skin be dark, is nobly born.’’ 


“Os 0 ebyAwocia 
~ ‘ . > ‘ X ‘ 4 
vixa, copos pev, GAG yap TA Tpayyara. 
Kpeloow vouilw tov AGywv dei Tote.” 
EvRIPIDES. Antiope, Fragment 26, 
“* He’s wise, 
Whoso with honey’d words the victory gains, 
Yet stronger aye are deeds than words, I ween.” 


"Os b€ yuvaréi erode, wero? oye yndnTyCt.” 
Hesiop. Works and Days, 375. 
‘* Whoso has trusted women, eke has trusted thieves.’’ 


“Os d€ pu yAwoon diy’ exe vdov, obtos Eraipos 
dedOs, Kupv’- éxOpos BéAtepos 7 pidos dv.” 
THEOGNIS. Sententiae, 91. 
‘* A dangerous comrade he who hath one tongue 


But double mind ; ’twere better he were foe 
Than friend.’’ 


S "Os Ke ydpov devywrv, kal PEppepa épya yovaixaor, 
HN ynyat €Oédy, OAoov 8 eri yhpas ikyrar.’ 
Hesiop. Theogonia, 603. 
‘* Who, fleeing wedlock and the cares that come 


From women, marries not, shall reach at last 
Joyless old age.”’ 


"Os xe Geois erimeiOntrar, para 7 ExAvov aitod.” 
Homer. Iliad, I., 218. 


‘*Who hears the gods, of them his prayers are heard.’’ —( Lord Derby.) 


"Os of ToAAG Kaynot, Geds 8° ei epyov deen.” 
Homer. Odyssey, XIV., 65. 


= One nfs hath toiled for himself, and to whom God has given increase for 
his toi 


‘ANN Srav orevdy Tis adrds, xo Oeds ovvarrera.” 
AEscHyLus. Persae, 742.—(The Ghost of Darius.) 


‘¢ But when man hastens, God too works with him.”’ 
—(Plumptre.) 


“@irel O€ TO kapvovte cvoTweddew eds.” 
ArscHyLus. Fragment 277. 
‘¢God ever works with those that work with will.’’—{ Plamptre.) 


444 OSAI A’ EN—OZXOI TOTS. 


46%, ae a , > \ , , pe , 
Oca & év avOpdrrais dperai Aéyovta, TKOTOVpLEVOS EUpHTES TATAS 
pabyoe te kai pedeTy aifavopevas.” 
XxenopHon. Memorabilia, II., 6, 39. 


‘“¢Tf you consider what are called the virtues in mankind, you will find that 
in all cases their growth is assisted by education and cultivation.”’ 


“°C a 7 Nn , , tp 
cou yamotor 8 7) yever Kkpeiooous yapovs 
} TOAAG XpHypwar’, ovk erictavTat yapeiv. 
Ta THS Yuvakos yap KpatovvT’ év dwpacw. 
So a \ »” 5 CME TELS. | a , ” 
vAot Tov avdpa, KovKer €or’ eXetOepos. 
EvuripipEs. Melanippe, Fragment 31. 
“The man who weds a wife of higher birth, 
Or great possessions, knows not how to wed. 


For what the wife brings thus the house will rule, 
Her spouse no more a freeman but a slave.” 


*"EAevOepos & dv d0tdds eats Tod €xovs, 
TETpapLevov TO THA THS Pepvins Exwv.” 
Evripipses. Phaethon, Fragment 2. 


“‘A freeman he, yet is he wedlock’s slave, 
Who for a dowry has his body sold.”’ 


“ Oix eotw oidey Bapttepov Tdv hoptiwv 
OVTWS YuvaLKOs Tpotka. TOAATY hEepopev7ns.” 
ANTIPHANES. Fabulae Incertae, Fragment 53. 


“A wife who brings with her a dowry rich 
Is heaviest burden that a man may bear.” 


“"Ooris yuvatk’ éerixkAnpov érOupet AaPeiv 
mAovtoveay, HTOL pve extiver Gedv, 
7 BovdXer’ arvxetv, wakdpios Kadovpevos.” 
MENANDER. JIabulae Incertae, Fragment 55. 
‘¢Whoso a wealthy heiress longs to wed, 


Or pays in full the vengeance of the gods, 
Or, being happy, wishes for misfortune.’’ 


66") Ud a \ fal c , 
Tav Tevyns wv Kal yapetv Tis EAOEVOS 
Ta peTa yuvatkos eridexynTar xpypara, 
eae. vr > 2 4 ” 
avrov didwow, ovK« exetvnv Aap Paver. 
MENANDER. Fabulae Incertae, Fragment 58, 


‘¢Whene’er a poor man chooses for his bride 
A wife who brings with her great store of wealth, 
Himself he gives away, not her he takes.”’ 


“"Qgou tovs ddukovvtas KoAdlovaw, ovTor Tovs GAAovs ddiKeto Oar 
KwAvovew.” IsaEus. (Stobaeus, Florilegiwm, XLVI., 25.) 


‘¢'Those who punish injustice prevent others from suffering unjustly.”’ 


OSTIZ TAP—OSTIS AE. 445 


“"Oortis yap aitos 7} ppoveiv povos doKet 
a aA ° Pe a oe 
 yA@ooav, nv ovK GAXos, 7) Woxnv ExELY, 
© 8 6 , ” 6 99 
ovtot dvartux eves wPOnoayv Kevot. 
SopHocites. Antigone, 707.—(Haemon. ) 


‘For he who thinks that he alone is wise, 
His mind and speech above what others boast, 
Such men when searched are mostly empty found.’’—(Plumptre.) 


““Oortis yap ev kaxoiot Ovpwbels Bpordv 
peilov mpocdrre THS Vorov TO papyaKor, 
iatpos éotw otk émioTHwV KaKOV.” 
SopHocuss. Fragment (Tereus) 514. 


‘‘ What man soe’er, in troubles waxing wroth, 
Applies a charm that goes beyond the ill, 
Is no physician skilled to deal with grief.’’—( Plumptre.) 


““Ooris yap év roAAoiow ws eye KaKois 
fh, TOs 00’ odxt KarOavdw Képdos péper ;” 
SopHoctes. Antigone, 463.—(Antigone.) 


‘¢ For whoso lives, as I, in many woes, 
How can it be but death shall bring him gain ?’’—( Plumpitre.) 


as @) ‘ SS Aa > a“ ae f 
otis yap ed dpav eb radv ériotarat, 
TavTos yevoir’ Gv KTHpatos Kpelaowv didos.” 
SopHocues. Philoctetes, 672.—(Piiloctetes.) 


** A man that knows, 
Receiving good, to render good again, 
Would be a friend worth more than land or goods.’’ —(Plumptre.} 


‘“"Ooris yap ovK ewbe yeverOar kakdv, 
pepe pev, ddryet F aixév’ evribeis Cvyd. 
Gavev 8 dv ein paGddXov ebtuxéatepos 
n Cov.” Evripiwes. Hecuba, 375.—(Polyxena.) 


‘* For whoso is not wont to taste of ills 
Chafes, while he bears upon his neck the yoke, 
And death for him were happier far than life.’””"—(A. S. Way.) 


“"Ogrs & avopéArnra durver Téxva, 
\ , +e) ” »” ‘ , 
ti révd’ dy eirous GAN tiv attG zovous 
pioa, Todiv dé rotcw éxOpoiow yédwv ;” 
SopHoctes. Antigone, 645.—(Creon.) 


‘* But he who reareth sons that profit not, 
What could one say of him but this, that he 
Breeds his own sorrow, laughter to his foes ?’’—(Plwmptre. ) 


**"Ooris 5¢ tAovrov 7) cOévos padXAov irwv 
ayabdv reracOar Botrerar, Kakds ppovel.” 
Evuripiwrs. Hercules Furens, 1425.—(Hercwiles.} 


‘*Whoso would fain possess or wealth or strength 
Rather than loyal friends is sense-bereft.’,—(A. S. Way.) 


446 OSTIS AE—OTIZ TEXNHN, 


“"Ooris d& mpos TO TitTOV etAdyws HéEpet 
\ / ? 2s > Ld 2 Beas Se sl ”? 
tov daipov’, ovTos HoTov €rT avoA Bos. 
EvuripipEs, Antigone, Fragment 18. 


““Who, in declining fortune, meets the stroke 
Of fate with calmness will be less unhappy.”’ 


**"Ogzis d€ Tos Texovtas ev Biw ceBer, 
68° éoti kat Lov Kal Pave Geots piros.” 
Euriripes. Hragment 885. 
‘¢ Whoso in life his parents reverences, 

Living or dying has the gods for friends.”’ 

““Txavas Budoers ynpoBookav Tovs yoveis.” 
MENANDER. Monosticha, 270. 

‘¢ Well spent thy life if thou thy parents cherish.” 


“"Ooris év Tots Képdect 
povov d€dopke, THY Téxvnv 8 Edu TtupdAds.” 
SopHoctEs. Oe¢edipus Tyrannus, 388.—(Ocdipus.) 
“A vagrant mountebank, whose sight is clear 
For pay alone, but in his art stone-blind.’’—(Plumptre.) 
“"Ooris veos @v Movodv apedei, 
tov te TapéAOov7’ ardAwA€ xpdvov 
Kat Tov péAAovta TéOvnKe.” SopHocnEs. Fragment (Minos) 304. 
‘‘ He who neglects the Muses in his youth 
Has wasted all the past, and lost true life 
For all the future.’’—(Plumptre. ) 
“"Ooris matip mpos matdas éxBaiver TiKpas, 
TO ynpas otros Tepparilerar Bapv.” 
Evuripipes. Fragment 1020. 
‘“Whoso metes out harsh treatment to his children 
Finds his declining years a heavy burden.”’ 
"Goris tevopevos Bovrerar Chv Hd€ews, 
Erépwv yapotvtwv, airos arexécOw yapov.” 
MENANDER. Fabulae Incertae, Fragment 104. 
“¢Whoso being poor would yet in comfort live, 
Though others wed, from wedlock must abstain.”’ 
“"Ooris orpatnyel wy OTpaTLOTYS yEvoueVos, 
aires ExatouByv edyer Tots ToAepiows.” 
MernanvderR. Fabulae Incertae, Fragment 94. 
“Captains who soldier’s practice do not know 
Lead hecatombs for slaughter to the foe.””—(F'. A. Paley.) 
“"Oors téxvyv xatédeke mptos Tov Oedv, 
ovTos péyiotov evpev avOpwrois Kaxdv.” 
ANTIPHANES. Knapheus, Fragment, line 1, 


“Who of the gods first taught the artist’s craft 
Laid on the human race their greatest curse.” 


OTIS TOI—OTAN TAP. 447 


“"Ooris tor doxéer Tov TANciov WSpevar ovdEr, 
GAN’ adros potvos twoukita dynve exeuv, 
Ketvos y adpwv éati, voov BeBAappevos eo Odov.” 
THEOGNIS. Sententiae, 221. 
‘¢Whoso shall think his neighbour nothing knows, 


While all wise counsels spring from him alone, 
That man’s a fool, of common sense deprived.”’ 


““Ooris poBeirar tov tatépa Kaoxvverat, 
ovtos roXitns ayabds Eotar Kata Adyov 
kal Tovs ToAEulous Suvdpevos KaKOS TroLEetV.” 
TimoctEs. Fabulae Incertae, Fragment 1. 
‘¢ Whoso his father fears and reverences, 


As goes the saying, a worthy citizen 
Will be, and strong to smite his country’s foes.”’ 


“6c? > ‘ , \ X A > a 
Orav ayabov tpdoons, Geods pynde ceavrov air. 
Bias. (Stobaeus, Florilegiwm, III., 79, ¢.) 


‘* When thou dost well, praise not thyself but the gods.” 


“"Orav Bayxos éo€AGn 
evoovow ai pépysva.” | ANACREON. Odes, XLVIII. (XLVI), 1. 


‘‘When Bacchus enters in, 
Our cares are soothed to sleep.” 


670) o. ¢ , “a9 -€ , 
TAV O ALAPTAVYS TL, XALP NTTWMEVOS * 
podiora yap ovtw cwlerar To cvpépov.” 
PHILIPPIDES. Ananeosis, Fragment 3. 


‘‘Welcome defeat, if thou dost wrong in aught. 
Thus shalt thou best avoid unseemly conduct.” 


“"Oray yap adoxov eis ddpous ayy Tdors, 
ovx as Soxet, yuvaixa AapPaver povov, 
bpod Oe 70’ erewrxopilerar AaBov 
Kal daipov’ rot xpnorov 7) TovvayTtiov.” 
Anon. (Memeke, Fragmenta Comicorum Anonymorum, 349.) 
‘*Who brings a bride to his ancestral home 
Takes not, as it would seem, a wife alone, 


But, with his wife, admits within his doors 
His good, or else, maybe, his evil genius.”’ 


“ 8) ‘ € 5d a x , 5 lal 
Tay yap novs Tots Aoyows, PpovGv Kas 
melOn TO ANOS, TH TOA KaKoVv péya.” 
EURIPIDEs. Csssise 907.—(The Messenger.) 


“When one with honeyed words but evil mind 
Persuades the mob, great woes befall the state.”’ 


448 OTAN TAP--OTAN KAKOS. 


““Oray yep opyn Saypdvev Brarry Twa, 
Tovr’ alto mparov eLapaipetrar ppevav 
Tov vovv Tov éxOXov, eis dé THY XElpw TpEret 
yopny, tv €idn pndey dv épaprave.” 
Lycureus. In Leocratem, 92. (Cap. XXI.) 
(Quoted as “ from one of the old poets”’.) 


** When falls on man the anger of the gods, 
First from his mind they banish understanding, 
And make the better judgment seem the worse, . 
So that he may not know wherein he errs.”’ 


““Orav 8 6 daiuwv avdpi ropatvy Kaka 
tov voov €BAawWe rpatov, o BovdAeverat.” 
The Scholiast on Sophocles, Antigone, 620. 


‘*Whene’er the deity misfortune plans 
For man, he first destroys his understanding.”’ 


““Orav yépwv yépovre yvopny S1d0i, 
Onoavpos eri Oncavpov éuropilerat.” 
MENANDER. Fabulae Incertae, Fragment 165. 


‘*When elder gives to elder counsel sage, 
Then treasure upon treasure is stored up.”’ 


“"Orav 8 avinp 
mpagy Karas, tyros eis énbiav 
winte Kakiw ToD Tada Svcdaipovos.” 
Euripipes. Helena, 417.—(Menelaus.) 


** For a man 
Low-fallen from high estate more sharply feels 
The strangeness of it than the long unblest.’’—(A. S. Way.) 


66°C > a , , , 
Tay €k Tovnpod Tpaypatos KEpdos Ad Bys, 
tod dvotuyxeiv vomile o dppaBav’ exew.” 
MenanveER. Fabulae Incertae, Fragment 148. 


‘*Tf thou take profit from an evil act, 
Be sure thou hold’st an earnest of misfortune.”’ 


““Orav ev cvAAdyw Twi cunmi) yevytat, Tov “Eppijy erereAndvbevat 
Agyovcw.” Puurarcu. De Garrulitate, II. (502, F.) 


‘When a sudden silence falls upon a conversation, people call it a visit 
from Hermes.” 


“"Oray xaos Tis ev TOAEL TpATOH KaAGs, 
voce tino Tov Gpewdvev ppevas, 
mapddeyp exovtas TOV KaKOv éfovaiay. 

Euripwes. Polyidus, Fragment 7. 
‘< When evil-doers prosper in the state, 
The minds of the more virtuous are corrupted, v 
And they take pattern by the rogues’ excesses. 


2? 


OTAN AEFHIZ—OTOT A’ AN. 449 


“"Orav Ms pev ToAXA, pavOdvys de PI 
tov oov diddkas Todpov ob pablo eve. 
MeENANDER. Fabulae Incertae, Fragment 457. 


‘If you’re aye talking, never listening, 
You'll teach your knowledge, mine you will not learn.’ 


“"Orav te wéAXAns Tov 7éAas KaTyyopety, 
autos TA WaVvTOd TPOT eruTKeTTOV KaKd.” 
MeENanNDER. Fabulae Incertae, Fragment 162. 
‘¢ When that thy neighbour’s faults thou wouldst arraign, 
Think first upon thine own delinquencies.’ 


“"Orav tis nav dpépisvov €xn Tov Biov, 
ovK eruxaXeirat TV TUXNY evdarpovaay « 
Orav 6€ Avrraus Tepireoy Kal mpdypacw, 
etOds tpooarre TH TUXN THY aitiar. 
MENANDER. Fabulae Incertae, Fragment 20. 


‘When man enjoys a life that’s free from care, 
Ne’er, in his happiness, he calls on fortune, 
But when he is with griefs and toils beset, 

He straightway rails on fortune as the cause.”’ 


“"Orav trép tov ceavtod pédAAns Tt cupBovdw xpyoOa, oKdTeE 
TpOtov TAs TA Eavtod SuwKynoe* 6 yap Kaxds dSiavoneis rept 
TOV oikeiwy, ovdéroTe KaA@s Bovre’oeTat TEpi TOV GXOTpiov.” 
Isocrates. Ad Demonicum, IV., 35. (Stephens, p. 9, D.) 
‘¢ Whenever you meditate ee aman about your affairs, consider first 
how he manages his own; for he who displays lack of judgment in 
what concerns himself, cannot be relied on for good advice in the 
affairs of others.” 
““Oray piros Tis dvdpi Orpubeis giro, 
eis &v / EwedGor, 6 Oppar’ oppacw B50, 
ef’ olow HKEl, TadTa xpi) pOvov oKoTEY, 
Kakov 6€ Tov mply pydevds pvetav Exe.” 
Evririves. Phoenissae, 461.—(Jocasta.) 


“Tf friend ’ gainst friend has harboured angry thoughts, 
When soon with frank forgiveness they agree, 
They must think only that they’re now at one, 
And have no memory of the past ill-will.”’ 


"Orav hioe Td KadXOS erixoopH TpdTos 
xpnoros, Surlaciws 6 mpocwv ddioKera.” 
MENANDER. Fabulae Incertae, Fragment 99. 


‘* When character to beauty is allied, 
Whoso shall come within their influence 
Is bound with double chain.”’ 


“0, 3° dy Z , » 
rou 8° dy épyou Tuyxdvys daetpos dv, 
ro wuvOaver Gat TOV KaTELdéTWY KaXdOv.”” 


MENANDER. Fabulae Incertae, " Fragment 473. 


**Whene’er thou hast an unfamiliar task, 
’Tis well to seek advice from those who know.”’ 


29 


450 OY BIOS—OY IAP EAI. 


“Od Bios dAnOds 6 Bios, GAAA cupdopa.”’ 
Evripipes. Alcestis, 802.—(Hercules,) 
‘* Life is not truly life but mere affliction.’”-—(A. S. Way.) 
“Od yap 4 xraows Tas dperas evdatpovia 7s, GAN’ a xpaors.” 
Arcuytas. (Stobaeus, Florilegium, I., » 70.) 
‘* Happiness lies not in the possession but in the practice of virtue.’ 


“Od yap av mirore cldev dpbadpos 7Avov TAvoedys. pay yeyernpevos, 


ovde TO Kadov Gy idor Woxy pa) Kadi yevopern. 
Puotinus. Enneades, I., 6, 9. 


‘¢ The eye which is not of the nature of the sun has never seen the sun, nor 
can the soul which is not itself beautiful perceive beauty.”’ 


“Od yap dvinp TpoTav pap és néov KaTadvvTa 


dxpyvos citow Suvygerat dvta paxerOar.” 
Homer. Iliad, XIX., 162. 
‘For none throughout the day till set of sun, 
Fasting from food, may bear the toils of war.’”’—(ZLord ahs ) 


“Od yap ddpiotov ert 7d Sixavov, GAN’ Hpiopevov Tots vopors.” 
AESCHINES. In Ctesiphontem, 199. 
‘Right is not unlimited, but is limited by the laws.”’ 
“(AXX’) od yap addav éo6 & pnde Spay Kadov.” 
SOPHOCLES. er Tyrannus, 1409.—(Oedipus.) 
‘« Where deeds are evil speech is wrong.’’—(Plumptre.) 
‘f (AAX’) ov yap abtros mavT eriotac bat Bporav 
mépurev ° dAdw & dAo TpOTKELTAL YEpas, 


oe pe pdxeoOau, tous d¢ BovAcvew Karas.” 
EuripipEs. Rhesus, 106.—(Aeneas.) 


‘*To no man is it given all things to know, 
But each in his own field may honour gain. 
Thine ’tis to fight, ’tis theirs to counsel well.’’ 
“Ob yap bet vier Bat dovAciay eivar 7d Chv mpos THv wodtrelav, GAL 
ocwrnpiav.’ ARISTOTLE. Politica, VIII., 9. 
‘A life lived for the state must not be considered slavery but a safeguard.”’ 


“Od yap doxelv dpurtos, GAN’ elvar Gere.” 
AEscHYLUS. Septem contra Thebas, 592.—(The Messenger. ) 
‘* He wishes to be just, and not to seem.’’—(Plumptre.) 


“Od yap 8n Xopny ye ovdeniavy Katdéwerar 6 HALos Gpoupov éodtcay 


TH HPETEpy.- : 
Heropotvus. History, VII., 8.—(Speech of Xerxes to the Persian 


Nobles.) 
‘¢The sun shall not shine on any country whose frontiers march with ours.’’ 
“Ob yap e@ ppoveew péya 6 Beds GAAov 7) Ewvrdv.’ 
Heropotvus. Histories, VII, 10. 
God does not brook a proud spirit in any but himself.’’ 


OY TAP Ex@’—OT TAP TIA. 451 


Oo yap tof Orws 


orroudis Sixaias pGpos arrerai Tote.” 
SopHoctes. Fragment (Thyestes) 235. 


“Tt cannot be 
That any blame should fall on righteous haste.’’—(Plumptre. ) 


“Od yap éore diddoKados ovdels TovTwY KpeitTwv THS dvadyKns.” 
XENOPHON. Cyropaedia, II., 2, 13. 


‘Tn these matters there is no better teacher than necessity.”’ 


“Od yap éorw, ovK é€ote TaV ew €xOpav KpaTnoa., mplv ay Tous ev 


avTh TH ToAE KoAdonTe é€xOpovs.” 
DEMOSTHENES. Chersonesus, 61. 


“Tt is impossible, absolutely impossible, to overcome our enemies abroad, 
until we have subdued the enemies within our gates.” 


“Od yap ) tAny) Tapeotyce THY opyiy, GAN’ 7 arysia. 
™ DEMOSTHENES. In Mediam, 72. 


‘*TIt is not the blow that rouses anger but the disgrace.’ 


“Od yap Adyours tov Biov omovddlopev 


Aapmpov roveicbar padrdrov 7 Tors Spwpevors.” 
SopHocLes. Ocdipus Coloneus, eee ee 


‘*For it was still my care to make my life 
Not by my words illustrious but by deeds.’’—(Plumptre. ) 


“Od yap wailover pavOdvovres* peta. Avarns yap 7 pdOnors.” 
ARISTOTLE. sharin Ve50e 


‘‘ Learning is no child’s play ; we cannot learn without pain.”’ 


“Od yap poorer TH epavTou pot mokw 
evepyeteiv, & xerde, kal’ doov av abv ; 
ARISTOPHANES. Plutus, 911.—(The Informer.) 


‘**Ts’t not then my business, 
O silly man, to benefit the state 
As far as I am able ?’’—( Wheelwright.) 


a? 


“Oi yap 7w Tis dv yovov aitos avéyvw.” Homer. Odyssey, I., 216. 
‘Never yet could child his father tell.’’—( Worsley.) 


“Od ydp mw Tovr’ eo pirov paxdpeoor Geoiow 


pvroridos An~at, tpiv Kev AVKos oly bpevaior.’ 
ARISTOPHANES. Paz, 1075.—(Hierocles.) 


‘‘Tt is not pleasing to the blessed gods 
To cease from strife ere wolf with lamb conjoin.’ 
ane Wheelwright. ) 


452 OT TAP TI—OT TAP TITEPOEIN. 


“Od yap te oTvyepy) emt yaorépe KUVTEPOV ado 
ehero, 7) nT nxeAevoev € €0 pyjncacba & dvdyKy 
Kal pada Teipopuevov Kal evi dpeoi mevOos Exovta.” 
Homer. Odyssey, VII., 216. 
‘* Nothing more shameless is than Appetite, 
Who still, whatever anguish load our breast, 
Makes us remember in our own despite 
Both food and drink.’’—( Worsley.) 
“Od ydp tis vépeois puyéew KOKOV, | oud) ava. viKTO., 
BéArepov os devtywv rpodpdyn Kakov nrep GA.” 
Homer. Iliad, XIV., 80. 
‘*No shame it is to fly, although by night, 
Impending evil ; better so to fly 
Than by the threatened danger be o’erta’en.’’—(Zord Derby.) 
“Od yap Tis ovTw matoas €v TaLdevoeTat, 
oT €k TovnpOv pa) Ov KaKoUs TepuKEevat.” 
Evuripiwes. Fragment 893. 
‘«There’s none can train so well the youthful mind 
As to turn evil natures into good.”’ 
“Od yap To py AaBetv tayaba ottw yaderov, GoTep TO AaBdvTa 
otepynOnvar AvTnpov.” XENOPHON. Cyropaedia, VILI., 5, 82. 


“'There is less of hardship in not acquiring the good things of this life, than 
of unhappiness in being deprived of what we once possessed.”’ 


“Od yap 76 pay TpaTTEw KATA VOLV Exel povov 
Avrny, Tapéxer 5€ ppovridas Kai tayaGd.”” 
MENANDER. Falutas Incertae, Fragment 11, 7. 


‘* Not only thwarted hope our patience tries, 
Our very blessings bring anxieties.’’—(F'. A. Paley.) 


“Od yep TO Hijbos, a av oKory TUS, TOU Torou 
Toul Tapoweiv, ToD tiovtos 8 7 pots.” 
MernanvDER. Fabulae Incertae, Fragment 82. 


‘* Count not the cups ; not therein lies excess 
In wine, but in the nature of the drinker.”’ 


“Ob yap ro rovely Ta ddika, GAG TO Tdcxew PoBovpevor dverdil- 
ovew ot évedilovres THv adiKiav.” 
Prato. Republic, I.,16. (Stephens, p. 344, c.\—(Thrasymachus.) 
‘* Injustice is censured because the censurers are afraid of suffering, and not 
from any fear which they have of doing injustice.’’ —(Jowett. ) 
“Ov yap bre pOeiv Kvparos dxpay 
duvapecO’ + Ere yep OddAXre trevia, 
kakov €xOurrov, pevyer 5’ GABos.” 
Evripiwes. Archelaus, Fragment 4. 


‘* No longer have we power to breast the waves, 
For poverty, of all our ills the worst, 
Still flourishes, and riches flee away.”’ 


OY TAP XPH—OY KATOIZ@’. 453 


“Ov yap xe?) xhororevewv evbad’ éovras, 
ovde duatpiBew: ere yap péya épyov apextov.” ; 
Homer. Iliad, XTX., 149. 


“Tis not meet 
On trivial pretexts here to waste our time, 
Or idly loiter ; much remains to do. (Lord Derby.) 


“Od det cxetrAualew Kai Body, zpiv av pabys.” 
ARISTOPHANES. Plutus, 477.—(Penia.) 


“Tis not right 
To cry out and complain before you know.’’—( Wheelwright.) 


“Od Sixrac y orws Kuves ot Geol, 
GAN’ 7) Sikn yap Kai kata oKotovs BAeret.” 


Anon, (Stobaeus, Eclogues, I., 3, 6.) 


“<The ae bite not at random, like to dogs, 
For Justice seeth even in the dark.”’ 


“Od divapa ri atya pepe, eri por Gere Tov Borv.” 
PuutarcuH. De vitando aere alieno, VI. (830, A.) 


“*T cannot support the weight of the goat, therefore lay the ox upon my 
shoulders. 


“Od Goow of te py cvvievtes coor.” 
CHAEREMON. (Stobacus, Florilegium, IV., 14.) 
‘They live not who know naught of wisdom.” 


“Od Oeutrov, Adxwyv, ror’ anddva Kicoas épicdew 
> 1) P > 
ove’ eromras KUKVOUWL.” Turocritus. Idylls, V., 136. 


‘¢ Jays should not strive to rival nightingales, 
Nor hoopoes swans.” 


si Ov Ovnros ove" aBdvaros, GAN’ éxwv Twa. 
Kpaow, wore pie év avOpwrov pepe 
pyr’ ev Ocod Civ.” ALExis. Hypnus, Fragment 1, 1.—(Of Sleep.) 


‘* Not of the mortals Sleep, nor of the immortals, 
But blended of the two ; thus nor with man 
His heritage, nor with the gods.”’ 


“Od Spor, ow pahaxny & GVELOS TOTE, TAS be peyloras 
7H Spvas, 7) tAaravous, olde yapai Katayeuv.” 
Lucius. (Anthologia Graeca, X., 122, 5.) 


* Not reed or mallow doth the wind uproot, 
But to the ground hurls mighty oaks and planes.”’ 


“Od Kato? bGovvexa 
a lol ol , ”? 
Evvnyopels cryGoa TO KaTnyOpy ; 
SopHoctes. Trachiniae, 813.—(Chorus.) 


** Know’ st thou not 
That silence but admits the accuser’s charge ?’’—(Plumptre.) 


454 OY KEAEYEI—OT MONON AE. 


: 4 
‘OUD KeXever GroKtivuvar EavTov 5 vopuos, & S& py KeAEvEL, am 


aryopevet.” ARISTOTLE. Ethica Nicomachea, V., 11, 1. 
‘The law does not order self-slaughter, and what the law does not order 
it forbids.”’ 


“Od pavOavonev, GAA Hv Kadodpuev pabnow avapvycis éorw.” 
Prato. Meno, XV. (Stephens, p. 81, E).—(Meno.) 
‘*We do not learn, and what we call learning is only a process of 
recollection.”’ 
“Ov pev ydp tT yuvackos avnp Aniler’ apervov 
a > a A ? > a a Ws »” ” 
THs ayabns: ths 8 atre Kaxys ov piyrov aAXo. 
Hesiop. Works and Days, 702. 
‘No fairer guerdon than a noble wife 
May man obtain ; none deadlier than a bad one.”’ 
“Od pev yap Tov ye Kpeigoov Kal Gpeov 
7 oP dpodppovéovre vonpacw olkov €xnTov 
avnp noe yurn* TOAN ddyea Svopeveecow, 
Xippata 0 eipeveryors padriora b€ 7’ éxAvov adroit.” 
Homer. Odyssey, VI., 182. 
‘* Since nought is lovelier on the earth than this, 
When in the house one-minded to the last 
Dwell man and wife—a pain to foes, I wis, 
And joy to friends—but most themselves know their own bliss.”’ 
—( Worsley.) 
“Od pev oxerhua € epye. Geoi pdxapes pudéovow, 
adr diknv tiovor Kal aioiyna epy’ avOpwrwv.” 
Homer. Odyssey, XIV., 83. 
‘The blessed gods approve not cruel deeds, 
But justice crown, and right, with honour due.”’ 
Od peravoeiy, aAAG mpovoety xp) TOV avOpa Tov coddr.” 
EpicHarmus. Fabulae Incertae, Fragment 5. 
‘The wise man must be wise before, not after the event.’’ 
“Od piv mpos todto BAérovtes Tiv wow oikiLopev, Grrws Ev TL Hiv 
€Ovos état Svahepovtws evdarpwv, GAN’ Grrws 6 Te padveTa OAH 
H OX.” 
Prato. Republic, IV. 1. (Stephens, p. 420, B.)—(Socrates.) 
‘*Our object in the construction of the state is the greatest happiness of the 
whole, and not that of any one class.’’—(Jowett. ) 
“Ov povoy ap’, as eouxev, 6 yepwv dis mais ylyvour’ av, dAXA Kal 6 
peOvo Geis.” 
Prato. Laws, I.,14. (Stephens, p. 646, a.)\—(The Athenian.) 
‘¢Then not only an old man, but also a drunkard, becomes a second time a 
child.’’—(Jowett.) 
“Ov povov dé éx rAcdvwv avOpirwv éotiv 7 més, GAA Kal e& 
elder SvahepovTwv.” ARISTOTLE. Politica, IT., 1, 4. 
** A state is composed not merely of many men, but of many different kinds 
of men. 


OT MONON AEI—OT TIZ.. 455 


* Od povov Set Tas xeipas Exew Tap’ abtd, ddAG Kai Tovs 6>GaApors.” 
Isocratss. (Plutarch, Isocratis Vita.) (838, F.) 
‘¢ We should keep not our hands only, but also our eyes under control.’’ 


cc Od a »” 4 > ‘ »” ‘ > 8 A“ “A > 8 ral 6 a5e 
id vopw dpa povov éotiv aicywv To dbdikety Tod adcxeto Oat, ovde 
dikavov TO ivov exe, GAAG Kai pice.” 
Puato. Gorgias, XLIII. (Stephens, p. 489, a.)—(Socrates.) 


‘*Then not only custom, but also nature affirms that to do is more dis- 
graceful than to suffer injustice, and that justice is equality.’’ —(Jowett.) 


“OU of deikés Gurvvoperw Tept TaTpNs 
teOvapev.” Homer. Iliad, XV., 496. 


‘* A glorious death is his 
Who for his country falls.’’—(Lord Derby.) 


ie TeOvdpevan yap kahov ext Tpopdxoure meovra 
avop’ ayabov wepi 7 warpid. popvapevov.” 
TyrtaEvus. Fragment 10 (6), 1. 


** In the forefront of battle nobly falls 
The brave man fighting for his fatherland.’’ 


“Od ravtaxod To ppoviov dpyorre wapdv, 
kal cvppavnvar 8 évia det.” MeENnanvEr. Polymeni, Fragment 2. 


‘* At times discretion should be thrown aside, 
And with the foolish we should play the fool.’’ 


“Od ras dyabos 7 Kaxds, 7) Sikavos 7 GdiKos, GAAG Kal TO peragv.” 
ARISTOTLE. Metaphysica, IV., 22. 


‘* Not every one is entirely good or bad, just or unjust, but most men are 
betwixt and between.” 


“O’ mpos iarpod wood 
Opnveiv érwdas pds TopOvTe mHpatt.” 
SopHoctes. Ajax, 581.—(Ajaz.) 


*¢ Skilful leach 
Mutters no spell o’er sore that needs the knife.’’—( Pwmptre.) 


“Out rabrov eldos paiverar TOV TpaypaTwv 
tpocwbev ovtwv, éyyiev 8 dpwpevov.” 
Evrieiwes. Jon, 585.—(Jon.) 


‘*The face of things appeareth not the same 
Far off and when we see them nigh at hand.”—(A. S. Way.) 


“OU te ta wodda y ern ppovipnv arepyvato dogay.” 
THates. (Diogenes Laertius, I., 1, 9, 36.) 
‘*A multitude of words is no proof of a prudent mind.” 
“(Emet) ob tus éricxecis 00d’ eAenris 
adXotpiwy xapicacbat.” Homer. Odyssey, XVII., 451. 


“ Light is their reckoning, no remorse they feel, 
Food not their own to lavish from so brave a meal.”—( Worsley.) 


456 OY TO ZHN—OY TON XPONON. 


“Od 70 Chv (kaxov), dAAG TO Kakds Ljv.” 
DioaENnEs. (Diogenes Laertius, VI., 2, 6, 55.) 
“‘Tt is not life, but an evil life that is an evil.” 


“Od ro Civ wept wrEtoTov TonTEov, GAAG TO ed Lv.” 
Prato. Crito, VIII. (Stephens, p. 48, B.)—(Socrates.) 
‘* Not life, but a good life is to be chiefly valued.” —(Jowett. ) 


“Od To KadAos, & yvat, 
> be LY aad ees , ” 
add’ dpetat téprover tovs Evvevvetas. 
Evuripipes. Andromache, 207.—(Andromache.) 


‘*Woman, ’tis not beauty 
That witcheth bridegrooms, nay, but nobleness.”—(A. S. Way.) 


““O} 76 wAouTEly KaAOV, GAAG TO €k KaAGV wAOUTEY.” 
Lycuraus. (Stobaeus, Florilegium, XCIV., 17.) 
** Not wealth is honourable, but wealth worthily won.” 


“O¥ tor ovppopov eote yuv7y véa avdpi yépovtt.” 
THEOGNIS. Sententiae, 457. 
‘Old bridegroom and young bride’s no fitting match.” 


“Tluxpov véa yuvaikt mpecBirns avip.” 
Evripipes. Phoenix, Fragment 3. 
“*Old husband to young wife’s a bitter trial.” 
“ Aéorrowa yap yépovte vupdiw yun.” 
Evuripipgss. Phoenix, Fragment 2. 
ARISTOPHANES. Thesmophoriazusae, 413.—(The Women.) 
‘* A bridegroom elderly is by his bride enslaved.” 


“ Oipor kaxodaipwr, ott yépwv dv jyounv 
yuvaty’* Ooas ip’ dévos tAnyas AaBelv.” 
ARISTOPHANES. Lcclesiazusae, 323.—(Blepyrus.) 


‘*Woe’s me, that I, an aged man, have wed 
A wife ; how many stripes do I deserve!” 


“ Aioxpov veg yuvaixt tper Burns avnp.” . 
ARISTOPHANES. Fragment 497. 
‘*No honour to a young wife is an old husband,” 


“Od rots abvpos 4 TYxn ovAAapBave.” 
SopHocies. Fragment 666. 
‘* Fortune ne’er helps the man whose courage fails.’’ —(Plumptre.) 


“c“‘c Od \ / ‘ a n ” ~~ 59. 
b Tov xpovov xp7y waAAov 7) Tapya oKoTety. 
SopHocLEs. Antigone, 729.—(Haemon.) 


“* Not age but deeds 
Thou shouldst regard.” —(Plumptre. ) 


OY TOIS—OYTAE IAP KTON. 457 


“Ov rods Aaxedaipovious (én) épwrav roca cioiv, dANA Tod cioiv 
ot troA€pot.” 

Aais. (Plutarch, Agidis Apophthegmata, 1.) (190, c.) 
‘The Lacedaemonians do not ask ‘how many are the enemy?’ but ‘where 
are they ?’” 

“Od hedyas rov "Epwra, tov od pi'ye tapOevos GAAn.” 

Turocritus. Idylls, XXVII., 19. 
“Love thou canst not flee; no maiden e’er escaped him.” 
“Odd av drowa dd0ds Oavarov piyor ovd5e Bapetas 
vovaous odd KAKOV yhpas érEpxXopevov.” 
THEOGNIS. Sententiae, 727. 
‘No ransom freeth thee from death, or dire 
Disease, or th’ onslaught of approaching age.” 
“Ois’ ad rovar'rqv yAdooav ev Kaxois Prd - 
Ta oKANpa yap ToL, Kav brépdir’ H, Saver.” 
SopHocies. Ajax, 1118.—(Chorus.} 
“*T do not like such speech in midst of ills. 
Sharp words will bite, however true they be.”—(Plumptre.) 

““Ois’ €or: Todt, bs ouxey &v avOpdruv dice, ew) & oleraL Kaka 
elvar €O€Aew i€van avtt tov dyabGv: OTav Te avayKacO7 dvoiv 
Kakolv TO Etepov aipetobar, ovdels TO petlov aipnoeras efdv TO 
éXattov.” 

Prato. Protagoras, XXXVIII. (Stephens, p. 358, c.)—(Socrates.) 
“To prefer evil to good is not in human nature; and when a man is 
compelled to choose one of two evils, no one will choose the greater 
when he might have the less.” —(Jowett. ) 

“Oi tyreins THs epi ody’, apéedAcav exe xp.” 

PyrHaGoras. Aurea Carmina, 32. 
‘Nor of our body’s health must we be careless.” 

““Odvdapod yap dewvov obde ofodpov dzeipia Tov TavTwY OvSE PeyLETOV 
Kaxov, GAN’ 7 woAvrepia Kai ToAvpabia peta Kays aywyis 
ylyverat TON TovTwW peiLwv Cypia.” 

Prato. Laws, VII., 20. (Stephens, p. 819, a.)—(The Athenian.) 

‘Entire ignorance is not so terrible or extreme an evil, and is far from 
being the greatest of all; too much cleverness and too much learning, 
accompanied with ill bringing-up, are far more fatal.” —(Jowett.) 

““O’dE yap dvev cpuxpOv Tors peyddrous daciv of AGoAdyor Aovs 
ev keto Oar.” . 
Puato. Laws, X., 11. (Stephens, p. 902, £.)—(The Athenian.) 


‘* As the builders say, the larger stones do not lie well without the lesser.” 
—(Jowett. ) 


*§ Oide yap Kiwv drak ravear’ av oxvtotpayeiv pabovoa.” 
Lucian. Adversus Indoctum, 25. 


‘‘When once a dog has taken to gnawing your shoes, you can never break 
him of the habit.” 


458 OTAE TE—OYAEIS A’. 


9 
“Ode ye 6 idia rovnpds ovd« av yévorro Sypocia xpyoros, ovd’ doris 
éotiv oixor hadtAos ovdéror’ hv ev Maxedovia xara THY mpeo- 
, ~ > ‘\ > ‘ ‘ rg > ‘ % / 
Beiav Kadds kayabds: ob yap tov tpdrov, dAAG Tov TOTOV 
povov petnAAagev.” AEscHINES. In Ctesiphontem, 78. 


‘*The man who is unprincipled in private life will never make a good 
public servant, nor will one who is of no account at home prove a 
man of light and leading with the embassy in Macedonia ; for he has 
only changed his abode, not his nature.” 


© OvdE AVKou TE Kal Gpves 6uodpova Ovuov Exovew.” 
Homer. Iliad, XXII., 263. 
‘¢ Nor wolves and lambs in harmony unite.”—(Lord Derby.) 


* Odde paxap ovdeis réAeTar Bpords, GAAG tovynpot 
mavres, Ooous Ovyntovs HéAvos Kabopa.” 
Soton. Fragment 14 (7), 1. 


‘*No mortal is born happy, but they all 
Are wretched upon whom the sun looks down.” 


“ Ovde o dpéoxe 76 mapov, Td 8 amov 
idrepov Hye.” Evripiwes. Hippolytus, 185.—(The Nurse.) 


‘*Not the present contents thee; a thing far-sought 
Thy fancy hath caught.”—(A. S. Way.) 


“ Obd€ Te pos 
pexOevtos kaxod ear’ axos ebpeiv.” Homer. Iliad, IX., 249. 
‘¢The evil done 
Is past all cure.”—(Lord Derby.) 
“ OvS€ ti ode vonoa dpa tpdcow Kal éricow.” 
Homer. Iliad, I., 348. 


‘* He neither heeds experience of the past, 
Nor scans the future.”—(Zord Derby.) 


“Ode dvrdocovra cepva GéuebArAa Aixys, 
9 ovyooa civowe Ta yryvopeva Tpd 7’ édvra, 
TO S€ xpovy Tavtws NAV aroticopevn.” 
Soton. Fragment 4 (13), 4. 


‘* Nothing they reck of Justice’ holy shrine, 
Who silent watches all that comes to pass, 
And in due time will mete out due reward.” 


“Ovdels dvOpirrwv ovr’ dABuos ove TevLxpos, 
» 
ovte Kakos voodw dalpovos ovr’ dyabds.” 
THHOGNIS. Sententiae, 165. 


**No man is needy, none is blessed with wealth, 
None good, none bad, against the will of God.” 


“Oidecis & avOpdérwv aitds dravra codds.” 
THEOGNIS. Sententiae, 902. 
‘“No man is, of himself, in all things wise.” 


OTAEIZ AE—OYAEN. 459 


“ Ovdeis d@ Ovntadv rats TUxats aKnpatos.” 
Evuripipes. Hercules Furens, 1314.—(Theseus.) 
‘*No mortal hath escaped misfortune’s taint.”—(A.S. Way.) 
“ Ovdels ei opuxpotor Aveitar copes.” 
CHAEREMON. (Stobaeus, Florilegium, CVIIL., 4.) 


‘* No wise man is distressed by small mishaps.” 


6c > ‘ > , ‘ 4 ” 869) 
Ovdeis erAovTno eR TAXU dikaos wv. 
MENANDER. Monosticha, 688. 
‘No man of honour e’er grew wealthy quickly.” 


“Ovde’s tote dvOpirwv ovde& vopoberet, TixaL 5é Kal Evpdopat 
Tavrola. wirToveal TavToLws vou“obeTovaL TA TaVTA HpiVe” 
Prato. Laws, IV., 4. (Stephens, p. 709, a).—(The Athenian.) 


‘* Man never legislates, but destinies and accidents, happening in all sorts 
of ways, legislate in all sorts of ways.” —(/vwett. ) 


“ Ovdeis wwrote, 

a a 
® déoror’, drébav’ axobaveiv rpoOvpos dv, 
Tovs yAtxopevous be Liv kataora Tov oKédovs 
axovtas 6 Xdpwv eis 7d TopOpeiov 7 ayer 
ourilopevous Kai mavt’ Exovtas adbdvus. 
«< X , > > / 4, ” 
6 b€ Aids eotw abavacias pappaxov. 

ANTIPHANES. Diplasii, Fragment 2. 


‘* None ever die who wish ; ’tis those that gloat 
On life that Charon hurries to his boat ; 
Seized by the leg, dragged off against their will, 
E’en while of food and drink tiivy take their fill. 
Those who to immortality aspire 
Short fare soon serves to cure of their desire.” —(/’. A. Paley) 


“ Ovdeuiay 7w, Kipv’, ayaboi rodw decay avdpes.” 
THEOGNIsS. Sententiae, 43. 
‘*No state by upright men was e’er destroyed.” 


 Oddepiay dvnoe KaAXos eis TOow Evvdopov, 
dpern 0 evnoe ToAAas.” Evripipes. Fragment 964. 
‘*Ne’er by her beauty wife has husband aided, 
But by their virtue many.” 
“Otde axidvorepov yata tpéper dvOpus7rovo 
TavTwy Oooa TE yaiav emt Tele TE Kai Eprret.” 
Homer. Odyssey, XVIII., 130. 
‘*Earth than a man no poorer, feebler thing 
Rears, of all creatures that here breathe and move.”—( Worsley. ) 
“ Oidey ddvortedcotepov éore hirodo€kias.” 
THEOPHRASTUS. (Diogenes Laertius, V., 2, 11, 41.) 
‘¢ There is nothing vainer than the love of fame.” 


460 OTAEN ANAPEIAS—OTAEN O. 


“Oider avdpeias xpylopev, eav ravtes Gpev Sixacor.” 
Acgsinaus. (Plutarch, Agesilai Apophthegmata, 3.) (190, F.) 
‘‘We should have no need of courage, if justice were universal.” 


- Ovser yap dvO pirrourw olov Spyepos 
kakov voutop’ €BrAacte* TodTO Kat 7dAEs 
trope: 768’ avdpas eLaviornow Sddopwv, 
TOO €xdiddoKe Kal TapadrAdooe ppéevas 
xpnoras, mpos aicypa tpdypal’ toracba Bporay.” 
SopHocies. Antigone, 295.—(Creon.) 


‘* Nothing in use by man, for power of ill, 
Can equal money. This lays cities low, 
This drives men forth from quiet dwelling-place, 
This warps and changes minds of worthiest stamp 
To turn to deeds of baseness.”—(Plumptre. ) 


“Ovdey yap & Tod pndevos Epyetat, Gomep pnd’ cis TO OdK bv arép- 
xera.” Marcus AuRELIvs. Quod sibi ipsi scripsit, IV., 4. 


‘‘Nothing proceeds from nothingness, as also nothing passes away into 
non-existence.” 


“Otvdev yap ovtws éotw dvO pisrrous yAvKd 
os Tovkhaheiv Tadd 6rpia.” 
MENANDER. Fabulae Incertae, Fragment 496. 


‘¢There’s nothing gives more pleasure to mankind 
Than chattering of other folk’s affairs.” 


“Ovdey yap, as paper, parnv 7» pvors corel.” 
ARISTOTLE. Politica, I.,2. (Cf. de Partibus Animalium, II., 13, 
7, and IV., 12, 4.) 
“‘Nature, as we say, does nothing without an object.” 


“Oidey ye pay eye 70 Tapamav év TO Bip Xwpis acKHTEWs KATOP- 


botcbat, duvarnv be TAUTHV TAV EKVLKHO AL. 
DiocEnes. (Diogenes Laertius, VI., 2, 6, 71.) 


‘* Nothing in life can be brought to perfection without care, which, indeed, 
is capable of overcoming every obstacle.”’ 


“ Ovdev pe AvTEl pGAXov 7) xpNnotds Tpdros 
eis xaXerov Otav 7 ovyKekAeopévos Biov.” 
MENANDER. Fabulae Incertae, Fragment 124. 


‘*There’s nothing sadder than a noble nature 
Imprisoned in the bonds of a hard life.” 


. Ovsev 6 paryerpos TOU TrouTow Srapéper * 
6 vous ydp éotw éxatépw TovTwv Tex.” 
Evparon. Fabulae Incertae, Fragment 1, 15. 
“Your true cook differs nothing from a poet ; 


For both have mind, and both—make it their trade to show it.” 
—(. A. Paley.) 


OTAEN TIOTTON—OTK ATAOON. 461 


“ Otdev rorrov epwra repixer Happaxov adAo, 
Nuxia, ovr’ éyxpurtov, épiv doxet, ovr’ éxiractov, 
H tat Ivepides.” TueEocritus. Idylls, XI., 1. 
‘*No other remedy there is for love, 


No ointment and no plaster, as I think, 
Availeth, save the Muses.” 


‘ 


‘Otdevds Hpads (€Aeyev) ottw wéverOar ws xpdvov: Bpaxis yap 
évtws 6 Bios, 4 d& TéxvN paKpy.” 
Zeno. (Stobaeus, Florilegium, XCVIIL., 68.) 


‘¢There is nothing in which we are so poor as time, for life in truth is short 
and art is long.” ; 


“2 \ \ , 
Ovdevds xp7) Tpaypatos 
Tov ev Tovowvd’ bAws aTroyvava! TOTE * 
ny \ , 72 x , \ , 
WTA yyvet ETTLILE €La Kat Tovw . 
id ” 
OTOAVTQ. MENANDER. Dyscolus, Fragment 5, A, B. 
>] ’ , 


‘* Man need not despair 
Of aught he undertakes if well he labours ; 
All things with care and toil may be accomplished.” 


“ Oidéror’ aOupety Tov KaxGs mpatrovra Sei, 
avopes, TA BeAtiw 5 mpoodoxayv det.” 
APOLLODORUS (GELOUS or CaRystTIUs). Paedium, Fragment 1. 
‘* Man, though unfortunate, must ne’er lose courage, 
But ever hope for better times to come.” 
“ Oideror’ av Geins Aetov Tov tTpaxtv éxivov.” 
ARISTOPHANES. Paz, 1086.—(Hierocles.) 
‘*Nor wouldst thou 
E’er make the rough sea urchin smooth again.” —( Wheelwright.) 
© Oidérore KA€os éoOAdv drdAAvTAL 08’ Ovop? abrod, 
GAN iro ys Tep eov yiyvetar GOavaros, 
ovtw’ apioTevovTa PEevOVTG TE wapvapevov TE 
a \ \ > a ” rh We ” 
ys wepi Kat taidwv Ootpos “Apys dr€éoy. 
TyrtTaEus. Fragment 12 (8), 31. 


‘* Ne’er his high fame nor honoured name shall die, 
But, though beneath the sod, for aye he’ll live, 
Who bravely, staunchly fighting for his kin 
And country by impetuous Mars is slain.” 


“OUP 6 atartnpds oivos eis Téaw evOeTos, OVO 5 ayporkos Tporos «is 
épiriav.” Socrates. (Stobaeus, Florilegium, IV., 116.) 
‘Rough wine is not fit for drinking, nor country manners for society.” 


“ Ovx dyabov todvKoipavin* eis Koipavos erro, 
eis BactXeis.” Homer. Iliad, IT., 204. 


“Tl fares the state 
Where many masters rule ; let one be lord, 
One king supreme.”—(Lord Derby.) 


462 OTK AEI—OTK APETAI. 


““Odx del rotapos aéivas pépet.” 
Axrsop. Fables, 308, B.—(The Woodcutter and Hermes.) 
‘The river does not always bring down axes.” 
““Oix ’A@nvatos oS “EXAnv GAG KdopL0s.” 
Socrates. (Plutarch, de Exilio, V.) (600, F.) 
‘*T am a citizen, not of Athens or of Greece, but of the world.” 
““Ovx aici O€pos éooetrar: moveirOe kaduds.” 
Hesiop. Works and Days, 503. 
‘Twill not be always summer, therefore fill thy barns.” 
““Otx aicxpov otdev t&v avayKxaiwy Bporois, 
GAN Hdv to cobevta pepvnobar tovov.” 
EvrRIPIpEs. Andromeda, Fragment 36. 
‘* Man is not shamed by aught that fate decrees, 
But sweet it is past troubles to recall.” 
"Os 7d€ws por yéyove TA TpdTEpoy Kaka. 
ei pn ToT’ érdvouv, viv av ovK evpparvouny.” 
Puitemon. Fabulae Incertae, Fragment 61. 
‘* How sweet to me have my past woes become ; 
Toiled I not then I should not now rejoice.” 
“*Oux av yevorro xwpis écOAa Kai Kaxd, 


aA’ éote Tis UyKpacis, WoT’ Exew KadAGs.” 
EvRIPIpEs. Aeolus, Fragment 5, 3. 


‘* We cannot wholly sever good and evil ; 
If one the other tempers, all is well.” 


““Oix dy cidein tis bpdv, Kal’ o te OACBerar Epos otpds Trovs.” 
PuutarcH. Aemilius Paulus, V. 
‘None of you can tell where the shoe pinches.” 
“ Otx dvtiAéyovta Set tov avtiAéyovta wave, aAdG diddoKew > ovde 
yap Tov patvopevov avTiwovopevos Tis tara.” 
ANTISTHENES. (Stobaeus, Florilegium, LXXITI., 8.) 
‘* One disputant should not talk down another, but should endeavour to 
Shears him ; for we do not cure a raving madman by raving against 
im. 
“Oix dpa éoti dirov 7G pidroivte oddev pa od« avtipidotv.” 
Prato. Lysis, IX. (Stephens, p. 212, p.)—(Socrates.) 
‘“No one is a friend to his friend who does not love in return.” —(Jowett.) 


“Oi dpeta xaxa Epya* Kixdver tor Bpadis dxvv, 
as Kal vov “Hdaoros éov Bpadds cidev “Apna, 
axtbrarov wep éovta Gedy ot "Odvprrov Exovow.” 
Homer. Odyssey, VIII., 329. 
‘¢ Now mark how evil-workers thrive not well, 


The swift is overtaken by the slow. 

Ares, the fleetest that on high doth dwell, 

Is by Hephaestus, who doth limping go, , ; 
Caught with shrewd cunning, and doth forfeit owe.” —( Worsley.) 


OTK EK MANTOZ—OTK ESTI. 463 


“ce > > ‘ 4 e fol a pa ” 
Ovx éx mavros Evdov “Eppijs av yévoiro. 
THEopHRasTUS. (Erasmus, Chiliades Adagiorum, ‘‘ Munus aptum”’.) 
‘* Not every wood is fit for a statue of Hermes.” 


“ Oix e€ GAAns Todutelas Tupawis Kabiotarar 7 éx Symoxparias.” 
Prato. Republic, VIII., 15. (Stephens, p. 564, a.)—(Socrates.) 


‘‘Tyranny naturally arises out of democracy.” —(Jowett.) 


“Otx e&ayovot kaprov of Wevdeis Adyou.” 
SopHocLes. Fragment 717. 


‘‘Words that are false bring forth no fruit at all.”-—(Pluwmptre. ) 


“Oi é éor’ dove p’ mov 7 7] pbets Adyos 


TaTpos Tpos viov TEepiexwv eyKwptov.” 
MENANDER. Fabulae Incertae, Fragment 115. 


‘‘There’s nothing sweeter sounds than words of praise 
To son by father spoken.” 


“Otx éore Bios, ds ody KéxTNTAL KaKd, 
Auras, pepiwvas, aprayas, otpéBXAas, vocovs * 
tovtwv 6 Oavatos, kabarep iatpos, paveis 
avéravee Tos ExovTas avaraveas Urvw.” 
Dipuitus. Fabulae Incertae, Fragment 5. 


‘«There is no life that hath not many an ill, 
Griefs, losses, cares, disease, new torments still, 
From which death only, that physician blest, 
Sets free the sufferer and gives him rest.”—(F. A. Paley.) 


“Oix €ote ynpas Tov copav: év ols 6 vous 
Geta Etvertw huepa teOpappevos. 
tpounbia yap Képdos avOparos peya.” 

SopHocLes. Fragment 688. 


‘‘The wise can ne’er grow old, for with them dwells 
A soul sustained by Truth in Heaven’s own time : 
Great gain to men is forethought such as this.” —(Plumptre.) 


“Odx €or. Ovyrav, Sots for? eAevOepos * 
7) xpnpatov yap SovAds éorw 7 TUxNs.” 
Evuripiwes. Hecuba, 864.—(Hecuba.) 


** Ah, among mortals is there no man free ! 
To lucre or to fortune is he slave.”—(A. S. Way.) 


* Oix €ote Avrys GAAo happaxov Bporois 
as avdpos écOAod Kal dirov rapaivecis.” 
EuriPipes. Fragment 903. 


‘*No better medicine man may find in sorrow 
Than words of counsel from a virtuous friend.” 


464 OTK ESTI—OTK ESTIN. 


“Odx éore peilwv Hdovy tavtns wartpi, 
” ~ “~ a 
7 swodpovorvta kai ppovorv7’ idety twa 
a a»? 
tov €& éavtod. MENANDER. Fabulae Incertae, Fragment 109. 


‘* No greater joy falls to a father’s lot 
Than ’mongst his sons to find sobriety 
And understanding.” 


“Otx gore TeBots ipdy adAo, rARv Adyos, 
‘ x 2A 2 2:3 > , , ” 
kal Bwpos adrys ear ev avOpirov dice. 
EvuripPipEs. Antigone, Fragment 11. 


‘* Persuasion hath no sanctuary but speech, 
And in man’s nature is her altar raised.” 


“ Oix éore mpattovtas TL poxOnpov Aabety - 
5Et PM 4 ‘ .4 / < ‘ / O < a) 
6&3 Brera yap 6 xpovos, os Ta TavO opa. ; 
Evuripipes. Melanippe, Fragment 20. 


‘* A knavish action ne’er can man conceal ; 
Keen is the glance of Time, that all things sees.” 


“Oi €ore tots py SpGor cvppaxos TIX.” 
SopHocies. Fragment (Minos) 302. 
‘Chance never helps the men who nothing do.” —(Plumptre.) 
“Otix éorw ayabov ro Bio 
dvdpevov datep Sevdpov ek pilyns pas, 
GAN éyyis ayabod maparépuxe Kal KaKdv, 
éx TOD Kakod T nveykev. dyalov 7 dicts.” 
MENANDER. Phocion, Fragment 8. 


‘* No good there is in life 
‘‘That, like a tree, springs from a single root, 
But near the good is found the evil growth, 
And nature from the evil brings forth good.” 


“Oix gorw GdAAn pvdaky TovatTy ola aitév twa Kadov Kayabov 
brapxeww.” XENOPHON. Cyropaedia, VITI., 5, 84. 
‘¢ There is no safeguard equal to personal rectitude.” 
“ Otx éorw avopi dyabG kaxdv ode ovte COvti ovte TeAevTHCAVTL.” 
Puato. Apology, XXXIII. (Stephens, p. 41, c.)—(Socrates.) 


‘*No evil can happen to a good man, either in life or after death.” 
—(Jowett.) 


“Otx éotw év token dis dpapravev.” 
Lamacuus. (Plutarch, Lamachi Apophthegmata, 1.) (186, F.) 
‘In war it is not permitted to make two mistakes.” 


“Oix éorw peilwv Bacavos xpdvov ovdevds Epyou, 
ds Kal id otépvors avdpos eee voov.” 
SrmonIDEs oF CEos. Fragment 175 (156). 


‘«Time’s the great touchstone of all work, and time 
Unveils the mind that in man’s breast is hidden.” 


OTK ESTIN—OTK OI TOTIOI. 465 


“ Od« éotw, Orws 
nByv ktynove wadw ails.” 
Evririwes. Heraclidae, T07.—(Chorus.) 


**None may hope 
To enjoy a second time the bloom of youth.” 


“Ot éotw doris edtuyis épv Bpotav 
@ py 70 Oeiov ws Ta TOAAG owvOeAK.” 
EvuriPipEs. Andromeda, Fragment 27. 
**No mortal e’er is fortunate save him 
Whose will with the divine will’s in accord.” 
“Ov éotw ode Aeyopevov paxpOs, Ste 
6 X€éywv brorarre Tots Adyous TA Tpaypata.” 
ANTIPHANES. Fabulae Incertae, Fragment 46. 
“Tis ne’er tall talk 
When he who speaks matches his words with deeds.” 
“Otx eat ovdey pntpos ndvov Tékvots * 
épare PAT pos, maides, os ovK for épws 
Towovtos aAXos, olos HOiwv épav.” 
Evripiwes. LErechtheus, Fragment 21. 


‘‘Nought is more dear to children than their mother. 
Sons, love your mother, for there is no love 
More pure, more sweet.” 


“Otx éotw ovdev tistov: ott’ evdoéia 
ov?’ ad KahOs mpagavta pi) mpagew Kaxds.” 
Evriripes. Hecuba, 956.—(Polymestor.) 


‘* Nought is there man may trust, nor high repute, 
Nor hope that weal shall not be turned to woe.”—(A. S. Way.) 


““Oix éotw ovte Cwypddos, a Tods Geovs, 
ovr’ avdptavtorouds, dotis av TAdo aL 
KadXos Tovovrov, olov 7 dAnOa’ exe.” 
Puitemon. Pyrphorus, Fragment, line 1. 
‘No painter and no sculptor, by the gods ! 
Can carve or limn a form so beautiful 
As truth possesses.” 


(73 O > ” » a »” , 
UK €O TLV OUTE TELXOS OUTE xpyNpaTa 
ovr’ dAdo dvodvAaxtov obde ws i 
EvuripipEs. Danae, Fragment 6. 


‘*Nor battlement nor treasure nor aught else 
Needs closer guard than woman.” 


“Oix ot rémou tots avdpas évripovs, GAN’ of avdpes tods Témous 
érdetkvvovow.” 
Acrsinaus. (Plutarch, Apophthegmata Laconica, Agesilai, 6.) 
| (208, #.) 
‘* Places do not ennoble men, but men make places illustrious.” 


30 


466 OTK OION TE—OYTKOTN IIONEIN. 


“Od 7 woAus Gov TO yévos ebyevés Tote 
> 
\ PM 3 , ‘ , , A _ 93. 
od & ebyeviles tiv TOAW Tpdoowr Kadds. 
PuHiILeMoNn. Fabulae Incertae, Fragment 89, 


“Tis not thy birthplace that ennobles thee ; 
Thy birthplace by thy great deeds is ennobled.” 


““Odx otdv te draXov Tupov ayKkiotpw emirTaGcGa.” 
BION OF BorysTHENES. (Diogenes Laertius, IV., 7, 3, 47.) 
‘¢ It is impossible to catch a soft cheese with a hook.” 


“ Otxére yryvooxovow ’APnvator Meyapijas.’ 
ARISTOTLE. Hthica Hudemia, VITI., 2, 11.—(Proverb.) 
‘*The Athenians do not yet know the Megareans,” 


“ (Emel) obkére muta. yuvartiv.” Homer. Odyssey, XI., 456. 
‘*No more are women to be trusted now.” —( Worsley. ) 


“"Opkous ey yuvatkos eis Vdwp ypadw.” 
SopHocitrs. Fragment 694. 
*¢ A woman’s oath in water I would write.” 
““Opar’ amurrov ws yuvatKetov yévos.” 
Evuripipes. Iphigenia in Tauris, 1298.—(The Messenger.) 
‘¢See how small trust in woman ye may place.” 
“"Os ear’ arurtos } yuvaiKeia picts |” 
MENANDER. Monosticha, 560. 
*¢ How faithless woman’s nature ! ” 
“OvKxouv yedws ndurtos cis éxOpods yedav ;” 
SopHocites. Ajax, 79.—(Athene.) 


‘ And is it not the sweetest scorn of scorn 
To mock our foes ?”—(Plumptre.) 


“Odour, qv & éyd, & ’Adeipavte, Kal Tas Wuxas oto Pope Tas 
cipvertatas Kakns Taidaywylas Tuxovcas SuapepdvTws KaKas 
ylyver Oar ;” 

Puato. Republic VI., 6. (Stephens, p. 491, £.)—(Socrates.) 


**And may we not say, Adeimantus, that the most gifted minds, when they 
are ill-educated, become the worst ?”_( Jowett.) 


“ Oixovy ob peparros o pu Bos core 7S: eruornpas Tos avO parrots, 
ovd€ puxpov TO yryvopevov ax’ airs ayabov.” 
Iampxicuus. Adhortatio ad Philosophiam, Cap. IX. 
“The reward of knowledge is not to be despised, nor is the benefit small 
that man reaps from it.” 
“ Oixody rovely we xpi), Tovodvra. 8 déov 
pucbov pépecOar. Tavti yap mpookeipevov 
Kepdos Tpos Epyw tiv xapw Tikrer SurAjv.” 
Evuripipes. Rhesus, 161.—(Dolon.) 
‘*Toil then I must, but toiling bears away 


A fitting guerdon ; profit that’s the fruit 
Of labour ever has a double charm.” 


OTKOYN TO—OTT’ EZ IEPOT. 467 


c OvKodv TO ToAAOts TOV ropov eipypevov 
TO Py yeverGau pev Kpdirurr ov éo7’ dei, 
erav yevntat & ws taxuor’ Exe TéAOs.” 
AutExis. Mandragorizomene, Fragment 1, 14. 


‘¢ Most wise men were agreed that it were best 
Not to be born, but if that may not be, 
Then with the least delay to reach the goal.” 


“ Otvxovv 760’ aioxpor, ei BA€rovte pev pilw 
xpoperO’, eret 8 arrears pn Xpoper Ere ;” 
Evripipes. Hecuba, 311.—( Ulysses.) 


‘* Were this not shame then, as a friend to treat 
Him living, but no more when he is gone?”—(A. S. Way.) 


“ Ovror’ avdpa xpy copov 
Aiav dvAdooew aAoxov ev prxois dépwv.” 
MENANDER. Fabulae Incertae, Fragment I, 4. 


‘*No wise man will keep 
His wife too closely pent within the house.” 


= Ovrore momoes TOV Kapkivov 6p0a BadiLew.” 
ARISTOPHANES. Pax, 1083.—(Hierocles.) 


“*Ne’er wilt thou make 
A crab straight forward move.”—( Wheelwright. ) 


“C?AAN) ovrws dpa tavTa Geoi Sdcay avOpuroww.” 
Homer. Iliad, IV., 320. 


‘But the gods 
On man bestow not all their gifts at once.”—(Lord Derby.) 


“ Otr’ dppoorov zAnyiy, ot?’ dvontov dreAnv be edAaBetoba.” 
PP mys 1 1 
EMOPHILUS. Similitudines ex Pythagoreis, T. 


‘¢ Fear not the blow of a weak man, nor the threat of a fool.” 


Our’ éx xepds peevta Kaprepov AiGov 
pgov Katacxetv, ovr’ ard yAdoons Aoyov.” 
Mernanver, Fabulae Incertae, Fragment 88. 


‘*A stone your hand has flung you can’t recall, 
Nor words of malice that your tongue lets fail. "—(F. A. Paley.) 


“ Our’ ev oréyn Tis Hpevos trap’ éoria 
pevye Tt wadAov Tov TEeTpwmevov pOpov.” 
AxscHytus, Fragment 286. 


‘Nor does the man who by the hearth at home 
Sits still escape the doom that Fate decrees.” —(Plumptre.) 


“cor é 
Otr’ e& iepod Bwpov; ovr’ x avOpwrivns picews aparperéov Tov 
Dor, eam Puocion. (Stobaeus, Florilegium, I., 31.) 


‘“We cannot rob the sanctuary of its altar, nor human nature of 
compassion.’ 


468 OYTE TAP—-OTTE ITIOAATPAS. 


“Oure yap av zovtov omeipwv Babd Ayiov duds, 
» ‘ > a > , > , * gy 
OUTE KaKOUS Ev SpOv ev TaAwW avTLAaBots. 
THEoGnis. Sententiae, 107. 


**Cast seed upon the waters, no rich crop you'll reap ; 
Do good to the unworthy, you'll get no return.” 


““Ovre yap iatpos ove cis, av ed oxoT 7s, 
Tovs aiTos adtod BovrAcf iyaivew pidrovs.” 
PuiLteMon. Fabulae Incertae, Fragment 46, A. 


“* Not one amongst the doctors, as you'll see, 
For his own friends desires to prescribe.” 


“Oire yap pvyn Gavdrou peurrov, av épéyntai tis tod Biov pH 
_ aisxp@s, ovte bropovy) Kaddv, «i per’ dAvywpias yivotto Tod 
we Prutarcu. Pelopidas, I. 


‘There is nothing blameworthy in flight from death, if one is not striving 
for life at the cost of honour ; nor is there anything noble in refusing 
to fly, if the refusal is due to a contempt of life.” 


““Oure yuv7) xwpis dvdpos, ovte éAzis dyabi) xwpis movov yerve 71 
xpyoiwov.” Socrates. (Stobaeus, Florilegium, CX., 26.) 


‘Neither woman without man, nor sanguine anticipation without effort, 
produces anything of value.” 


“< Ovre yoov xelpov 7} Kpeirtov yiverar érawovpevov.” 
Marcus AURELIUS. Quod sibi ipsi scripsit, IV., 10. 
** Nothing is either the better or the worse for being praised.” 


“Outre €x tov KOopou Tov HALoV, ovTE ek THs maideias aptéov Ti 
mappnotav.” Socrates. (Stobaeus, Florilegiwm, XIIT., 48.) 
‘¢ We cannot deprive the world of the sun, or youth of free speech.” 


“Otre ixrw xwpis xadwod ovte tAOVTW xwpis Aoywrpod Svvarov 
argparas xpnoacba.” 
Socrates. (Stobaeus, Florilegium, ITI., 90.) 


‘*A horse cannot be safely used without a bridle, or wealth without 
reflection.” 


* Obre rapa vexpod dpuiAlav, ovre rapa hirapyvpov xapw bet Cyretv.” 
Socrates. (Stobaeus, Florilegiwm, X., 56.) 


‘* We may as well seek companionship from a corpse as a favour from a 
money-grubber.” 


““Oure roddypas drahAarre Kadtixvos, ovte Saxtvdvos toAvTeArs 
rapwvuxias, ovde duddnpa kepadadyias.” 
PruutarcH. De Tranquillitate Animi, I. (465, A). 


‘* You cannot cure the gout with smart shoes, or whitlows with handsome 
rings, or headaches with a coronet.”’ 


OYTTE TA TOT—-OTTOS MEN. 469 


“Outre ra tod ’AyiAdAéws SrAa TE Wepoiry, ovre Ta THS Wryis 
ayaba TO adppove apporre.” 
Socrates. (Stobaeus, Florilegiwm, IV., 119.) 
‘¢ Achilles’ armour will not fit Thersites, nor will noble qualities of soul fit 
a foolish mind.” 
““Odre 7a odAa Exn ppoviuny aredynvato ddgav.” 
THautes. Fragment. (Bergk, Poetae Lyrici Graeci.) 
“Tis not a flow of words that proves good judgment.” 
““Ovroe aroBAnr’ éori Gedy epixvdea dHpa.” 
Homer. Iliad, ITI., 65. 
‘*The gifts of Heaven are not to be despised.” —(Lord Derby.) 
““Obrou yap (oi rowmrai) jpiv oorep tatépes THs codias eici Kai 
TyEhOves.” 
Prato. Lysis, X. (Stephens, p. 214, a.)—(Socrates.) 


‘‘They (the poets) are to us in a manner the fathers and authors of 
wisdom.” —(Jowett. ) 


“* Otrou Opacos 708’ oti, ovr’ etToApia, 
rots Kaxds Spdcavt’ évaytiov Brérev, 
adn’ 7” peyiotn Tov ev dvOpwros voowv 
macav, avaide.” EvriPipEs. Medea, 469.—(Medea.) 
“This is not daring, no, nor courage this, 
To bee | thy friends and blench not from their eyes, 


But of all plagues pe men the worst, 
Even shamelessness.”—(A. S. Way.) 


““Ovroe ta xpypat’ ida KextyvTat Piste 
Ta Tov Oedv & éxovres eripedovpeba.” 
EvuriPiwes. Phoenissae, 555.—(Jocasta.) 


‘*Not their own wealth it is that men possess, 
But what they have they hold in trust from God.” 


““Obros xpaturrés éor’ avnp, & Topyia, 
doris ddixeioOa wrEior’ eriotar’ eyKpatas.” 
MENANDER. Georgos, Fragment 3. 


‘The strongest man is he who loses not 
His self-control though he be foully wronged.” 


“ Od ‘ , a coa , , 
Dros Mev TavapiorTos, Os a’T@ TdvTA vonoy, 
ppaccdpevos ta ’ Ererta Kai és TéAOS HOW apetvur. 
> Ue Vee Saar pena: Veen Ser ay, "Q° 
éoOdos 8 ad Kaxeivos, Os ed eirovte riOyrat. 
a la Py o- 3% , b > mM ™ > mA 
ds b€ Ke pent’ adros voen, pyt’ dAXov axovwv 
> “ , 4N » a ae foe fe ee 2 | 
év Gup@ BadAnrat, 68 adr’ axpyios avyp. 
Hesiop. Works and Days, 293. 


‘¢ He’s the best man whose schemes are all his own, 
Who judges what is best for present needs, 
And what should be successful in the end ; 
And good is he who follows good advice. 
But whoso neither for himself can think, 
Nor stores up in his mind what others say, 
That man is worthless.” 


470 OYTOS MENTOI—O#@AAMOI. 


“c e , cy , 2 f ‘ a \ a > CaN eer Ieee a 
Ofros pevroe 6 erauwds ert Kadds, dv od viv éeratvel tx’ avdpov 
a€iwy murtever Oar.” 
Prato. Laches, IV. (Stephens, p. 181, B.)—(Lystimachus.) 


‘‘That is very high praise, which is given you by faithful witnesses.” 
—(Jowett.) 


“ Otrw Sypooov KaKOV epxerau oixkad’ ExdoTo.’ 
Soon. ae 4 (13), 27. 


‘* Thus do the evils of the state come home to every citizen.” 


“ 9 > / ‘\ ¥: A 
Otrws od wavrecot Geol yapievta didotcw 
> 4 ¥ ‘ xO NK , yoo» 3 Uae J 
avopacw, ovte purv ov7 Gp Ppévas ovr’ ayopytiv. 
Homer. Odyssey, VIIT., 167. 


‘* Not all fair gifts to all doth God divide, 
Eloquence, beauty and a noble heart.” —({ Worsley. ) 


(44 A > rg > > , LA / > ~ lal ry 
Ovrws icxupov éotw GAnGea, ote TavTwV erikpateiv TOV avOpu- 
tivov oyurpov.” AxscHines. In Timarchum, 84 (107). . 
‘¢ Truth is strong enough to overcome all human sophistries.” 


‘cc > € , A € \ a 
Ody ai tpixes rovovow ai AevKal ppovetv 
=| 
> se / a F > \ a - ” 
GAN’ 6 TpoTos éeviwv é€otl TH Poe. yépwv. 
MenannvER. Fabulae Incertae, Fragment 92. 


‘* Not always with grey hairs does wisdom come ; 
Some have by nature th’ attributes of age.” 


se ‘ Oox evoret Avés 
épbadpos, & eyyus 8 éoti xairep dv Toppw 
ANONYMOUS. ae Eclogues, I., 3, 9.) 


“The eye of Zeus 
Sleeps not, and, though far off, is ever near.” 


“Obx yovxous Siatpodvras 7) nvuKevar Bpadvtepov.” 
Prato. Statesman, VII. (Stephens, p..264,8B.)—(The Stranger.) 


‘To suffer the penalty of too much haste, which is too little speed.” 
—(Jowett.) 


COs) ovx doudv cot év py ov Bonety dixaocivy eis Sivapuv Tavti 
TpoTw.” Prato. Republic, IV. (Stephens, p. 427, E.) 


“‘ Not to help justice in her need would be an impiety.” —(/Jowett.) 


es Opbarpoi Kal yAéooa Kal ovata Kal voos dvdpav 
ev peoow ornbewv év cvvetois pvierat.” 
THEoGnis. Sententiae, 1163. 


‘«'The wise man’s eyes and tongue and ears and mind 
Nature doth hide within his inmost breast.” 


OP’ ANMOTISHI—MNAAAI MOT’. 471 


“"Odp’ arorion 
djpos adracbadias Bacii€éwv, of Avypa voedvTes 
a\An TapkAivwcr dikas, oKoALHs evéerovTes.” 
Hesiop. Works and Days, 260. 


‘‘Thus shall the people pay the penalty 
For the pial dit of their rulers, who, 
Devising evil, shall with tortuous speech 
Turn justice from her path.” 


‘5 0 x \ ea 2 > > , , ” 
XAnpos avnp eat ev veo yepwv. ; 
MENANDER. Monosticha, 693. 
‘An old man’s never welcome ’mongst the young.” 
‘Owe Gedy ddr€over piAot, ad€ovor bé Aerrd.” 
Sextus Empiricus. Adversus Grammaticos, I., 18, § 287. 


‘Owe Geod piro1, ddA€over Td A|ewTOv aGAevpov.” 
Oracuta Sipyuyina, VIII, 14. 


‘Though the mills of God grind slowly, yet they grind exceeding 
small.” —( Longfellow.) 


“’'Owviuaby 7 apaby.” 
CLEosuLus. (Stobaeus, Florilegiwm, IIT., 79, a.) 
‘* Better learn late than never.” 


“"Owov d€ Adyou HOovepoiow, 
arretat 8 écOdOv aei, yepoverot 8 oi épiler.” 
Prnpar. Nemea, VIII, (21) (35). 


‘* Scandal is to the envious a delight, 
Which aye the good attacks, but with the baser sort 
Ne’er picks a quarrel.” 


* TlaOwv d€ te virios éyvw.” Hesiop. Works and Days, 216. 
vy ye 
‘* The fool by suffering learns.”’ 


“Tlatdes yap avdpi xAyddoves owrnpror 
Gavovrt.” AESCHYLUs. Choephorae, 505.—(Electra.) 


‘*For children are the voices that preserve 
Man’s memory when he dies.” —(Plumptre.) 


“Tai 88 aid& xpi) toAAHY, ob xpvodv Katadetrey.” 
Prato. Laws, V.,2. (Stephens, p. 729, a.\—(The Athenian.) 


‘*Let parents then bequeath to their children not riches, but the spirit of 
reverence.” —(Jowett. ) 


““Tddat mor’ Hoav aXKywor MidAyjoror.” 
ARISTOPHANES. Plutus, 1002.—(The old Woman.) 


‘*The Milesians 
Were a brave nation once.” —( Wheelwright.) 


472 MAAAI SKOMOTMAI—IIAMIIAN A’. 


“ TldXat oxorotpat tas TUxas Tas Tv BpoTay, 
ws eb petadAdooovew: os yap av cpady, 
cis épov etn, xo mpiv edtux@v mitvE.” 
Evriripves. Archelaus, Fragment 39. 


‘Long I the fortunes of mankind have scanned, 
And seen how fair their changes ; he that failed 
But lately, now succeeds ; the fortunate 
Of yesterday into misfortune falls.” 


“ Tada 70 ovyav pappaxov BAaBys éxw.” 
AESCHYLUS. Agamemnon, 548.—(Chorus.) 
*¢ Silence I’ve held long since a charm for ill.” 
*(’A\Xa) radara yap 


evde xapis, apvapoves 5é Bporoi.” 
Pinpar. Isthmia, VI. (VIT.), 16 (23). 


‘‘The glory of old times is dead, 
And mortals all forgetful.” 


“Tladaa xavois daxpvors ov xpi) oTevewv.” 
Evripipes. Alexander, Fragment 1. 
‘* Mourn not old sorrows with new tears.” 
“Tladad xawov Aeiretar kndevpatwv.” 
Evuripipes. Medea, 76.—(The Pedagogue.). 


‘*The old ties in the race lag far behind 
The new.”—(A. S. Way.) ~ 


“TlaAw yap ats rats 6 ioKWV avnp.” 
tat De ie vp 
SorpHocites. Fragment (Peleus) 434. 
“‘The aged man becomes a child again.” —( P/umptre.) 
“ Als matdes of yépovtes.” 
ARISTOPHANES. Nubes, 1417.—(Pheidippides.) 
‘¢Old men are twice boys.” —( Wheelwright.) 
“7 Ap’, ds ouxe, dis yevour’ Gv ais yépwv.” 
Prato Comicus. Fabulae Incertae, Fragment 18. 
‘‘The old man then, it seems, becomes a boy again.” 
“you 7) Tapoipia Tadipmadas Tovs yépovtas yiyvecOa.” 
Lucian. Saturnalia, 9. 
‘‘The proverb says that old men grow into second childhood.” 
“TIdAw ypovw rapxata Kawa yiyverat.” 
XPOVS TEP t ie é8 
Nicostratus. Fabulae Incertae, Fragment 3. 
‘* As time rolls on the old becometh new.” 
“Tlaprav & dpwpos ovris, 88’ axyptos.” 
SIMONIDES OF AMoRGOS. Fragment 4. 
‘*No man is free from sin, none free from sorrow.” 


TIAN TAP—IIANTA MEN. 473 


““Tlav yap avayxatov tpiyp’ avapov épv.” Evenus. Fragment 8. 
‘* Whate’er we’re forced to do becomes distasteful.” 
6 A > , ‘ \ fel ‘ ‘ , ” 
[lav épypepov, Kat TO pyynpovevov, Kai TO pynwovevopevov. 
Marcus AURELIUS. Quod sibi ipsi scripsit, IV., 35. 


‘« Everything is short-lived, both that which remembers, and that which is 
remembered. 


“Tay 6 péyas téOvyxe.” Piutarcu. De Defectu Oraculorum, XVII. 
‘*Great Pan is dead.” 


““Tlav 6 tu ay pedAgs é, épetv, mporepov erurkore: TH Yvon: modAXots 
yap 7 yA@rra zpotpéxe THs Suavotas.” 
Isocrates, Ad Demonicum, IV., 41. (Stephens, p. 11, a.) 


‘¢ First turn over in your mind whatever you purpose saying, for with many 
men the tongue outruns the understanding. 


““Tlavr’ é corw éceupeiv, éav pa TOV TOvoOV 


hevyn Tis, Os tpdcerte Tors CyTovpevors.” 
PHILEMON. Catapseudomenos, Fragment. 


‘* Nought can elude our search, unless we shun 
The toil that aideth ever those who seek.” 


“cc ial , ‘ 5 Lae s 
avtTa yap du apoevov 
‘ oe tee 9 ,3? 
yrvaki mpacoey eixos, aitwes coat. 
EvuriPwwes. Supplices, 40.—(Aethra.) 
“* Seemly it is 
“That women, which be wise, still act through men.”—(4. S. Way.) 
“Tlavra yap ta pvoixa oopata THs Wux7s opyava.” 
ARISTOTLE. Physica, II., 4. 
‘* All physical bodies are tools of the soul.”’ 
“ Tlavra yep 
tais évdedexeiaus KaTamovetTar Tpayj.a: 
MENANDER. Pabulae Incertae, Fragment 191. 


‘¢ Whate’er thy task, 
By perseverance thou’lt accomplish it.’’ 


oo. 


““Tlavra xdAwy éxivouv.” Lucian. Alexander, 57. 
‘J hauled on every rope.” 
““TWldvta xwnjoa wérpov.” 
Evurirwes. Heraclidae, 1002.—(Eurystheus.) 
“To leave no stone unturned.”’ 


“‘Tlavra pev dpa dvOpurrov dvra xpordoxav dei.” 
XENOPHON. Cyropaedia, VII., 6, 11. 
‘* Being mortal you must be prepared for anything that may happen.” 


474 MANTA TA—IIANTON TO. 


““Tlavra ta Cyrovpeva 
deio bar pepipvyns paciv ot copuwrepo..” 
MENANDER. Eunuchus, Fragment 4. 
‘*Whate’er we seek needs care, the wise men say.”’ 
“Tlavres dyar@ou padXov ta abtov Epya, worep of yoveis Kal of 
moutat.” ARISTOTLE. Ethica Nicomachea, IV., 1, 20. 
‘* All men prefer their own handiwork, like parents and poets.’’ 
“Tlavres jdvov tav ayabdv peta Tov didwv kowwvodper.” 
ARISTOTLE. Ethica Hudemia, VIT., 12, 10. 
‘* We all find our blessings more blest when we can share them with our 
friends.” 
“Tldvrn 8 abavatwv adavis voos avOpw7ro.t.” 
Soton. Fragment 17 (9). 
**On every side the immortal mind from men is hidden.” 
“Tlavri pév otv tpoonjKer apxovte ppovipw elvat.” 
XENOPHON. Hipparcihicus, VITI., 1. 
“* Prudence is an essential quality in a ruler.’’ 


“*Tldvras xpy Kai tovs edpvertépors Kai Tovs duBdAvrépous diow, ev 
ols Gv d£Aoyo BovAwvtar yéverOat, tadta Kal pavOdvew Kat 
pederav.” XEnopHON. Memorabilia, ITI., 9, 3. 

‘* All men, whether they be clever or dull, if they desire to make a name 
for themselves in any pursuit, must master both the theory and the 
practice.” 

“Tldévrwv 8 60° €or’ euivya Kai yvopny exe 

yovaikes éopev GOAUTatTov puTov.” Evripipves. Medea, 230. 
‘* Surely of creatures that have life and wit, 
We wonien are of all things wretchedest.” —(A. S. Way.) 

ce Ul td > ‘ rn > , cal 

QVTWV LATPOS TWY GVAYKALWY KAKWV 

xpovos éotiv. ovTos Kai oe viv idoetat.” 
MENANDER. Fabulae Incertae, Fragment 131. 
‘* All ills that of necessity are born 
By time are healed ; and thee too time will heal.” 
 Avmns 6€ macs ylyver’ iatpos xpovos.” 
Dieuinus. Fabulae Incertae, Fragment 36, 
‘‘Time is of every woe the healer.”’ 
**°Q Kowds iatpos oe Oeparrevore xpovos.” 
Puiuippipes. Fabulae Incertae, Fragment 8. 
‘¢The universal healer, Time, shall cure thee.” 


“ Tlavrwv 70 Gaveiv: To dé Kowdv axos 
petpius adyetv copia pedeTa.” 
Evripipes. Alexander, Fragment 4- 


*¢ We all must die, and who is wise will mourn 
A universal pain with tears restrained.” 


MIANTON XPHMATON—IIAZA AE. 475 


“Tlavrwv xpnpdtwv pétpov evar avOpwrov.” 
Prato. Cratylus, IV. (Stephens, p. 385, 8.) (A saying of Protagoras.) 

—(Socrates.) 

** Man is the measure of all things.’’—(./owett.) 


“Tldrrawe kat ppovrice pnd? avOadiarv 
etBovdlas dpetvor’ Hynon Tore.” 
AgscHyLus. Prometheus Vinctus, 1034.—( Hermes.) 


‘*Search well, be wise, nor think that self-willed pride 
Shall ever better prove than counsel good.’’—( Plumptre.) 


“TlaparAnova epya civar vopéws ayabod Kai Baciiéws ayabod.” 
XENOPHON. Cyropaedia, VIII., 2, 14.—(A saying of Cyrus.) 


‘There is a great similarity in the functions of a good shepherd and a 
good king.” 


“TlaparAjoov mpay éote ynpas Kal yapos * 
TuxElLV yap aitav dudotépwv orovdaloper, 
orav dé Tixwpev torepov AvTovpeba.” 
Anon. (Meineke, Fragmenta Comicorum Anonymorum, 346.) 
“Old age and marriage are alike in this, 
That to attain them all men keenly strive, 
But once they’re gained we’re filled with vain regrets.” 


“Tlas yap éuardnobeis cvinp 
6 rAovaLds TE XO TENS ivov épet.” 
Evuripipes. Electra, 430.—(The Peasant.) 
‘Each man, rich and poor, 
Can be but filled when hunger is appeased.’’—(A. S. Way.) 


“las yap 6 7 éri yhs kal trd yas xpucos ’ pets ovk avtagsus.” 
Prato. Laws, V. (Stephens, . 728, a.)—(The Athenian.) 


“All the gold which is under or upon the earth is not enough to give in 
exchange for virtue.” —(Jowett. ) 


“Tlds yap mevys dv peyddra Kepdaiver kaka.” 
Puitemon. Fabulae Incertae, Fragment 7, 10. 
** Your poor man’s evils may to him be gains.’”’—(#’. A. Paley.) 


** (Qs) Ids tus atrov tod réXas paGddov Purch, 
ot pev dixaiws, of dé Kal Képdous yap.” 
Evuriripes. Medea, 86.—(The Pedagogue.) 


‘*Each man loves self better than his neighbour, 
For just cause some, and some for greed of gain.” —(A. 5, Way.) 


“ Lal \ ‘ > , ‘ ec ' % 39 
Ilaoa dé Cun) evépyera, kai ) avd). Cae 
Piotinus. Enneades, III., 2,16. De Providentia. 
** All life, even in its lowest form, is energy.”’ 


476 MASI TAP—IATZAI. 


“Tlaou yap otros Kypugt vopos 
dis toca tupyovy Tav yryvopevwr.” : 
Evuripipes. Heraclidae, 292.—(Chorus.) 


‘** Yea, and after his kind will yon herald be swelling 


His ‘wrongs—such aye double a tale in the telling.” 
—(A. S. Way.) 


“Tlarafov pév, akovoov 6¢.” 
THEMISTOCLES. ene, Themistocles, XI.)-—(To Eurybiades.) 


‘Strike, but hear me.’’ 
“Tlarnp areAGv otk éxer peyav pdBov.” 
MENANDER. Synaristosae, Fragment 5. 
‘‘There is no terror in a father’s threats.”’ 


“ “ , - ¢ ax 
Tlatpot yap tot aides Sporn tatpi 7éAovTat, 
ot wA€oves Kaxious, Tatpor 5€ Te TaTpos apeiovs.” 
Homer. Odyssey, II., 276. 


‘‘Few match their fathers. Any tongue can tell 
The more are worse: yea, almost none their sires excel.” —( Worsley.) 


“ Tlavpous etpyg-es, [lodvratdn,: avdpas éraipovs 
murtovs ev xaderois tpyypact ywopevors.” 
THEOoGNIs. Sententiae, 79. 


‘*Not many of thy comrades thou shalt find 
Who'll prove themselves, in trouble, faithful friends.”’ 


= TWéryra pevyet Tas Tis €xrodwv Pidos.” 
Evuripipes. Medea, 561.—(Jason.) 


‘**T know full well 
How all friends from the poor man stand aloof.”—(A. S. Way.) 


“’Extpérovtat moAXolt tovs pidovs, env e& edropins «is 
Tmevinv petarécwot.” 
Democritus. LEthica, Fragment 215 (165). 


“*Most men turn aside from their friends when they fall from 
affluence into poverty.”’ 


““Tlatoa: dé Avans Tév TéOvnKOTwv Urep, 
racw yap avOpwroow nde pos Gedv 
Undos kékpavtar: KxarGaveiv dpeidAerar.” ~. 
EuriPipEs. Andromache, 1270.—(The Maid-servant.) 
‘Refrain thou then from grieving for the dead ; 


For unto all men is this lot ordained 
Of Heaven: from all the debt of death is due.”—(A.S. Way.) 


“Tlatoar: xpateis tor Tov didwv viKwpevos.” 
SoPHOCLEs. oh 1353. —( Ulysses.) 


‘* Hold thy peac 
Then thou dost rule when worsted by th thy ‘triends. **__( Plumptre.) 


TIEIOAPXIA—TIENIA TAP. 477 


“TleBapxia ya» éote THs edrrpagias 
LenTNp yovns TwTHpos.” 
AEscHYLus. Septem contra Thebas, 224.—(Eteocles.) 


‘Obedience is the mother of success, 
Child strong to save.’’—(Plumptre.) 


“Teo pev yap dvevap, eps 8 epw avtuputeve.” 
PHOocYLIDES. Sententiae, 78. 
‘Most helpful is persuasion, but strife strife begets.”’ 


““Tletpad tou pnOnows apxa.” AtcMaNn. Fragment 63 (59). 
‘* Experiment is the beginning of learning.”’ 


“Tleup® tov wAovTov, ypypata Kal KTHpata, TapacKevalem, eote be 
xpypata pev Tots aroAavew emictapevors, KTHpaTa S€ Tots 
xpnoGa. dvvapevors.” 

Isocrates. Ad Demonicum, IV., 28. (Stephens, p. 8, A.) 


“* Strive to acquire wealth both for use and for possession, for wealth is of 
service to those who know how to enjoy it, and a possession to those 
who know how to use it.”’ 


“Theume 62 py roproicw dpa kpaurvoic: Peper Oar, 
"Yrvw kat Oavdtw didvudoow, ot pa pv Oka 
O@ycove’ év Avkins ebpeins miove Sypw.” 
Homer. Iliad, XVI., 671. 
“*To two swift bearers give him then in charge, 


To Sleep and Death, twin brothers, in their arms 
To bear him safe to Lycia’s wide-spread plains.’’—(Lord Derby.) 


““Ilevns yap obdev ebyevijs avnp.” : 
EvuripipEs. Phoenissae, 442.—(Polynices.) 
‘*No man’s a pauper that is nobly born.”’ 


““Tlévyntos avdpos ovdev edtuyéotepov - 
TH yap eri TO x€tpov petaBodrry od zpocdoKG.” 
Dieuiuus. Fabulae Incertae, Fragment 23. 


‘*No man’s more fortunate than he who’s poor, 
Since for the worse his fortune cannot change.” 


“< TlevOety dé petpiws tors tpoonKovtas pidovs - 
od yap teOvacw, GAXAa Ti airhy ddov, 
nv wacw éOew Cor’ dvayxaiws éxov, 
mpoeAnrAvac.” ANTIPHANES. Aphrodisius. Fragment 2. 


‘‘ Weep not, though loss of friends be sore ; 
They are not dead, but gone before, 
Gone by the road that all must tread.”—(/. A. Paley.) 


“Theva yap éotw 7) tpdrwy diddcKados.” 
ANTIPHANES. Fabulae Incertae, Fragment 102. 
‘* Poverty is the schoolmaster of character.” 


478 NENIA KAO’—IIETPHN. 


““A revia, Awdavte, pova Tas Téexvas eyetpet, 
atta TO p6xGo10 diddcKados.” 
Tuxrocritus. Idylls, XXI., 1. 
“*°Tis Poverty alone awakes the arts, 
The teacher she of labour.” 
“Tleviav . . . kaOddov yupvacrov aperns eumpaxtov (edeye).” 
Arcresiuaus. (Stobaeus,, Florilegiwm, XCV., 17.) 
‘¢ Poverty is the practical school of all the virtues.” 
“Ti xpetav airnv dudacKadov yevérba Tois avOpwrrois.” 
Dioporvs Sicuuus. Bibliotheca Historica, I., 8, 9. 
‘‘ Want itself becomes the schoolmaster of mankind.” 
“Tlevia xa? atryv eat ioyupa vocos ° 
épwta tpocAaBodvoa dv0 vorous vocets.” 
Puinistion. (Menandri et Philistionis Sententiae, 53.) 
‘* Poverty of itself’s a dire disease ; 
Add love, and ’stead of one you’ve two complaints.” 
“Tlevin, rAodros, évopata evdeins Kal Kopov* ovTe otv TAOVCLOS O 
evdewv ote Tévns 6 py evdewv.” 
Democritus. LEthica, Fragment 68 (26). 
‘Poverty and wealth are only other names for want and satiety ; therefore 
he who wants anything is not rich, nor is he poor who wants nothing.” 
 Tlevinv érveckews pepe cwdppoveovtos.” 
Democritus. Ethica, Fragment 83 (42). 
‘¢The man of sense will always bear poverty with equanimity.” 
“ Tlérewro pi) civar ov KTHA, OTrep py evTos dvavoias Exes.” 
PyrHaGcoras. (Stobaeus, Florilegiwm, I., 23.) 
‘* Be sure that nothing is yours save what you possess intellectually.” 
“ Tlepaiver & ovdev 4) mpoOvpia.” 
Evuripipes. Phoenissae, 589.—(LHteocles.) 
‘* Zeal nought accomplishes.” 
“Tlépas pev yap aracw avOpwrows éotiv tot Biov 6 Oavatos, Kav ev 
oikioky Tis aitov Kabeipas Typy.” 
DeEmostHENES. De Corona, 97. 
‘«The end of life for all men is death, though one seek security by locking 
oneself in the innermost chamber.” 
“Tlepi rAelovos rrovod ddgav Kadi 7) 7AODTOV péyav Tols Tact KaTa- 
Aurrety.” 
Isocrates. Ad Nicoclem, IX., 32. (Stephens, p. 21, B.) 
“Rather let it be your object to bequeath to your children a stainless 
name than a large fortune.” 
“Tlérpyy xotraive pavis vdaros évdeAcyein.” 
CHOERILUS OF Samos. Fragment 9.—(Diibner.) - 


“* By constant dripping 
A drop of water hollows out a rock.” 


ME®YKASIN—IIINON MH. 479 


6c? a e / Lif x, 4 ae ’ 
Ex Oapuys pabdpuyyos, 6rws Aoyos, diccotoas 
xa Aos és pwxpov Kordaivera.” 
Bion SmMyRnaEvus. Fragment 2 (11), 1 


‘‘The unceasing drip of water, as they say, 
Will wear a channel in the hardest stone.” 


‘ 
“Tlepixaciy te dmravtes kal idia Kal dnpooia apaptavev, Kai odk 
€or. vouos Goris dmeipSer TovTOV.” 
TuucypipEs. History, III., 45, 3. 


‘* All men are born to make mistakes both i in private and public affairs, and 
there is no law which can prevent it. 


“TInyi) yap kat pila xadroxayabias 7O vopipou Tuxelv Taideias.” 
PuurarcH. De Liberis educandis, VII. (4, c.) 
‘The fountain and root of a noble life is a good education.” 


“ TInyn péovora reBovs.” ANacREON. Odes, XVIIT., 18 (6). 
** Persuasion’s flowing well.” 


“TInpa xaos yettwr,.docov 7 ayabos péy’ oveap.” 
Hesiop. Works and Days, 346. 
‘** As a good neighbour’s helpful, so is a bad one hurtful.” 


“T1avos a&yav 6 OAs opos érwéeperat 
taxvTopos* GAAG Taxvmopov 
yevatkoynputov dAAvTaL Kdéos.” 
AESCHYLUS. Agamemnon, 485.— (Chorus.) 


“ Quickly, with rapid steps, too credulous, 
The limit which a woman sets to trust 
Advances evermore ; 
And with quick doom of death 
A rumour spread by woman perishes.” —(Plumptre.) 


“ ThOnkwv 6 Kédduoros aicxpos avOpirewv yéver cv Pardew.” 
Heracuitus. (Plato, Hippias Major. Stephens, p. 289, A.) 
‘The handsomest of monkeys is ugly in comparison to man,”’ 


“Tlive kai eippaivov: ti yap aidpiov 7) ti TO péAdov, 
ovdels ywooke.”  Patuavas. Anthologia Graeca, XI., 56. 


“* Drink and be merry ; what the morrow brings | 
None knows, nor what the future has in store.” 


“ Tlive, watle* Ovyros 6. Bios, dALyos obmi yy xpovos 
abdvatos 6 Gavards éotw, av ara tis arobavy.” 
AmpuHIs. Gynaecocratia, Fragment. 


“Drink, sport, for life is mortal, short upon earth our days ; 
But death is deathless, once a man is dead.” 


“Tivev pn ToAAG AdrAer* dpaptyces yap.” 
Cuino. (Stobaeus, Florilegiwm, IIT., 79, y-) 
‘*When thou drinkest be not talkative for thon wilt surely make mistakes.” 


480 NISTEIS TAP—IIAOTTEIS. 


“Ticres yap tot 6nas Kal amotiat dAecay avdpas.” 
Hesiop. Works and Days, I., 372. 
‘“‘ Men have by faith been ruined, and by want of faith.” 
“Tlurov yap ovdey yAdooa 8a oTopatos ade, 
dixdpvOov éxovora kpadin vonpua.” 
Pirracus. (Diogenes Laertius, I., 4, 5, 78.) 
‘** Nought worthy of belief the mouth shall utter, 
Where the tongue’s ruled by double-speaking mind.” 
**TIurros év Kaxots avnp 
Kpetoowv yadynvyns vavtidovow eicopay.” 
EvuriPipes. Orestes, 727.—(Orestes.) 


‘A friend in troubles faithful is a sight 
More welcome than a calm sea is to sailors.” 


“TIuorovs iyov py tods amav 6 tu av Aé€yys 7) Toujs érauvoivTas, 
GAXAG TOs TOls GuapTavopevots erLTYLOVTAS.” 
Isocrates. Ad Nicoclem, VIII., 28. (Stephens, p. 20, c.) 
‘* Your faithful friends are not those who praise everything you say or do, 
but those who blame you when you do wrong.” 
* Téoves €€ doxnovos ayaboi yiyvovtat, 7 ard picros.” 
Democritus. LEthica, Fragment 193 (115). 
‘EK pederys treiovs 7) dicews a&yabors.” 
Critias. (Stobaeus, Florilegiwm, XXIX., 10.) 
‘* More men are made virtuous by training than by nature.” 
“Abe & avOpwrwv aperh pia yiyvera 76¢, 
mAouteiv* TtaVS GAXwv oider ap’ jv deXos.” 
THEOGNIS. Sententiae, 699. 
‘*Most men one virtue only recognise, 
Wealth ; of the rest none is of service to them.” 
" TAovrer Te yap Kar’ oiKor, €i Bovrc, peya 
kal £n TUpavvov oxne EXO ° éav & arn 
ToUTeW TO Xxaipew, TaAN’ eyo Ka7rvou oKas 
ovK av mpiaipnv avdpt mpos THY HdoVr. 
SOPHOCLEs. Antigone, 1168.—(The Messenger.) 


‘* His heaped up stores 
Of wealth are large; so be it, and he lives 
With all a sovereign’s state, and yet, if joy 
Be absent, then the rest I count as nought, 
And would not weigh them against pleasure’s charm 
More than a vapour’s shadow.” —(Plumptre.) 


“TIXourets: ta 8 adda py doxeis ovvievar, 
> A ‘ ” , ” , 
év TO yap OABw havddrys Eeveoti Tus. 
, ‘ , »” x ‘ PF 55 
revia d€ copiav edaxe bia 76 Svorrvyés. 
EvripiweEs. Polyidus, Fragment 3. 
“‘Thou’rt rich, and for the rest thou carest nought, 


For there’s a kind of meanness aye in wealth. 
But poverty through suffering wisdom gains.” 


MAOTTOS—TNIOIE!I A. 481 


“TIAotros dAdywotos tpoohaBwv eEovaiav 
Kal Tovs ppovely SoxodvTas avonTous Tove.” 
MENANDER. Fabulae Incertae, Fragment 119. 


‘When heedless wealth keeps adding to its store, 
It senseless makes e’en those that prudent seem.” 


“ TTAodros 5€ Kaxias wadXov 7) Kadokayabias trnpéerys eortiv.” 
Isocrates. Ad Demonicum, II., 6. (Stephens, p. 3, B.) 


‘* Wealth is the servant of evil rather than of righteousness.” 


“ TIXodros 5€ woAAGy erixdAvpp’ eotiv Kakdv.” 
MENANDER. Boeotia, Fragment 3. 
‘* Wealth is a cloak that covers many evils.” 


“TIXodtos 6 tHS Woyns TAODTOS pdvos eativ dAnOys, 
TadAra 8 exer Aaryv Treiova TOV KTEdvwv.” 
Lucian. EHpigrams, XII, 1. 


‘*There’s no true wealth save the soul’s wealth alone ; 
All other brings us more of grief than joy.” 


“ TIXovrov 8 droppvevtos dobevets ydp.ou. 
Ti pev yap evyevecav aivodaw Bporot, 
paddXov dé Kndevover Tols evdaipoow.” 
Evripipes. Thyestes, Fragment 1. 


“If wealth take wings then wedlock’s insecure, 
For men praise noble birth, but follow fortune.” 


“TIXovTov 6 ovdev Téppa tedhacpevov avdpace Keira: 
ot yap viv new TAElaToV Exovar Biov, 
durAaovov orevdovar.” Soton. Fragment 18 (4), 71. 


‘*Man sets no limit to the lust for wealth ; 
For those of us who have the largest means 
Strive hard to double them.” 


“ TIvetdpa ydp eore Oeod ots Ovytotce Kal €iKuv.” 
fe p xpyas Ovn : : 
PuocyuipEs. Sententiae, 106. 
’ 


‘The spirit is the image of God, and His vehicle of communication with 
men.” 


** TloOev oidapev 76 éAXov ; 
6 Bios Bporots adyAos.” 
ANACREON. Odes, XXXVIII. (XXXVI), 19. 


‘* Whence can we the future learn ? 
Life to mortals is obscure.” 


Tloter, & kpivers elvar ada, Kav rovdv pedAns adokeiv* Padtdos yap 
KpiTijs TavTos Kadod mpayparos dxXos.” 
PytHacoras. (Stobaeus, Florilegium, XLV1., 42.) 


‘*Do what you believe to be right, though it be at the sacrifice of your 
reputation, for the mob is a bad judge of noble conduct.” 


31 


482 TIOIHSOMEN—TIOAAA ATSKOAA. 


“ Tlowjoopev, kav arobaveiv ids déy.” 
ARISTOPHANES. Lysistrata, 123.—(Myrrhina.) 
‘* We'll do it, though the penalty be death.” 


“Tlounra d€ vopupa efvat.” 
Democritus. (Diogenes Laertius, [X., 7, 12, 45.) 
‘* Whatever is, is right.” 


“ TIoAua ypovov phvvos, ov Ppovncéws.” 
MENANDER. Monosticha, 705. 
‘*Grey hairs to age bear witness, not to wisdom.” 


Tig 


“Tous yap ovK« éo 6’, Aris avdpds eo Evds.” 
SopHocies. Antigone, 737.—(Haemon.) 


‘*That is no state 
Which hangs on one man’s will.”—( Plumptre.) 


“Tlodus Kal zarpis, ds pev ’Avtwvivy, or 7 “Popy, os dé avOpdrre, 
6 Koopos.” 
Marcus AURELIUS. Quod sibi ipsi scripsit, VI., 44. 
‘My city and country, as an Antonine, is Rome, but as a man, the world.” 


““TIOAN éotiv év roAXatow oikias Kaka, 
A are A > , > 66 , ” 
a Kad@s oTav éveyKys, ayala yevnoerat. 
PuiteMon. Fabulae Incertae, Fragment 66. 


**TIn many households many ills thow'lt find 
That, borne with steadfastness, to blessings turn.” 


“IOAN Ariotato épya, kaxds 8 Arictato TavTa.” 
Homer. Ha Margite, Fragment. (Plato, Alcibiades IT. Stephens, 
p. 147, B.) 
‘‘Full many things he knew, but nothing knew he well.” 
“TI6AN’ 018 GAdmE, GAN exivos ev péya.” 
PRovERB. (Plutarch, de Sollertia Animalium, 16.) (971, F-.) 
‘«The fox knows many tricks, but the hedgehog knows one good one,” 
‘“TIoAAa yap éote Tod Ovpod PoBepa, roAAd SE Kai yedoia.” 
PruutarcH. De Cohibenda Ira, V. (455, 8.) 
‘‘There is much in anger that is terrible, but much also that is laughable.” 


“TToAAG SidacKe p’ 6 odds BroTos.” 
Euripipes. Hippolytus, 252.—(Phaedra.) 
‘*My many years have taught me many things.” —(.4, S. Way.) 


“TIoAAG dvoKoXa 
evpous av ev Tois wacw: adX’ «i treiova 
Ta cvphépovt’ everti, TodTO Set oKorelv.” 
MENANDER. Boeotia, Fragment 2. 


“ Much that is harassing 
In all things thou wilt find, but if the good 
Outweigh the evil, that must thou regard.” 


MIOAAA MEN-—IIOAAAKI3. 483 


“TToAAG pev Baoiréws Sta, todXol & dPOadpot vopilovra.” 
XENOPHON. Cyropaedia, VITI., 2, 12. 


‘* Kings are said to have many ears and many eyes.” 
“ TloAAa pera&d wédeu KUALKOS Kai xeiA€os AKpov.” 
ARISTOTLE. Civitates (Samos), Fragment 573 (533). 
‘‘There’s many a slip ’twixt the cup and the lip.” 
**TIoAAd tou opiKpot Adyor 
éodpyAayv non Kat Kkatopbwoav Bpotods.” 
SopHocites. Electra, 415.—(Electra.) 
‘* Brief words ere now have laid men in the dust, 
And raised them up again.” —( Plumptre. ) 
“TIoAXai popdai trav dapovior, 
toAAa 8 déArtws Kpaivovar Geoi. 
Kal Ta. doxyGevr’ ovK érehéoOn, 
tav & ddoxytwv mépov nipe Oeds.” 
Evuripipes. Bacchae, 1388, Alcestis, 1159, Helena, 1686, and 
Andromache, 1284.—(Chorus.) Cf. Medea, 1415. 


‘<Q the works of the gods—in manifold forms they reveal them : 
Manifold things unhoped for the gods to accomplishment bring. 
And the things that we looked for, the gods deign not to fulfil them ; 
And the paths undiscerned of our eyes, the gods unseal them.” 
—(A. S. Way.) 
“TIoAXaton tAnyais oreped Spits dapalerar.” 
DioGEntan. (Hrasmus, Chiliades Adagiorum, ‘“ Assiduitas’’.) 
‘* With many strokes the sturdy oak’s laid low.” 
“ TloAAdKe yap yvopnv earatao’ idéa.” 
THEOGNIs. Sententiae, 128. 
‘‘Oft by appearances is judgment cheated,” 
“ TloAAae 8 e& 6ALyns Odbvys péya ylyvetat aAyos.” 
Soton. Fragment 13 (4), 59. 
‘*Oft from small trouble groweth mighty woe.” 
* TloAAdKe kal Knrwpos avnp pada Kaipiov elev.” 
AuLus Gextuius. Noctes Atticae, II., 6, 5.—(Proverb.) 
‘* Even the fool oft says a word in season.” 


“‘ TloAAGKe kal Evprraca os Kakov avdpos amnvpa, 
Ld > UJ baeee £. / ? 
dotis adutpaive, Kal atécbara pnyavdarat. 
Hesiop. Works and Days, 240. 


‘¢ Oft a whole city suffers for one man 
Who evil works and plans presumptuous deeds,” 


“TlokAakis avOpirwv épyi voov eexadupev 
KpuTTopevov, pavias ToVAD xEpELdTepov.” 
Evenus. Fragment 5. 


‘*Oft anger has betrayed the hidden thoughts 
Of man, than madness deadlier far.”’ 


484 TIOAAAKIZ AE—IIOAAAXOYT. 


= TohAdxes d€ dheActav otk SpOHv yevomerny, Tov THS apedelas 
aitiov aduKkety pte eae 
Prato. Laws, IX., (Stephens, p. 862, a.)—(The Athenian.) 


*¢ When a benefit is ee conferred, the author of the benefit may often 
be said to injure.” —(J/owett.) 


“c , > , an ¢ ‘\ \ 4 a , 
TloAAdkts eOavpaca, mOs éavtov pev Eekactos paddrov TavTwV 
pirrel, tHv dé Eavtod repli adbtod trdAnWw ev eAdtTove Adyw 
tiOetat, 7) THY TOV GAXwv.”’ 
Marcus AURELIUS. Quod sibi ipsi scripsit, XII, 4. 
‘*T have often wondered how it is that. while each man loves himself more 
than his neighbours, he yet pays less attention to his own opinion of 
himself than to that of others.” 
- ToAddKes exwv Tis ovde TavayKata vov 
a/pov exhovrno’, OOTE Xarépous Tpepev. 
Onoavpov evpov onpepov TLS avprov 
dm@avta Tak THS oikias arwdecev.” 
Puitemon. Fabulae Incertae, Fragment 29, a, B 
** Oft one who finds himself to- day without 
The bare necessities, to-morrow’s rich, 
And able others to support, while one 
Who finds to-day a treasure, will to-morrow 
Lose all the wealth that’s stored within his house.” 


“ TloAAdKis Ta rabjpata Tots dvOpwros pabnpata yivovTa.”” 
Axrsop. Fables, 232.—(The Dog and the Cook.) 


‘* Men’s sufferings are often lessons.” 


“Toy wader pabos 
Gevra Kupiws exe.” 
AESCHYLUS. Agamemnon, 177.—(Chorus.) 
‘* And fixeth fast the law 
Wisdom by pain to gain.” —(Plumptre.) 
“ Aika dé Tots pev taSotow pabeiv emippére TO édAov.”” 
AESCHYLUS. Agamemnon, 250.—(Chorus.) 


‘* Justice turus the scale 
For those to whom through pain 
At last comes wisdom’s gain.”—(Plumptre.) 


 TloAAdkts 70 weOew tod BialerOar avuTixaotepov éote.” 
Axrsop. Fables, 82.—(The Wind and the Sun.) 
‘< Persuasion is often more effectual than force.” 
“ TloAAas ay evpors pyyavas* yuvy yap .” 
Evripipes. Andromache, 85.—(Andromache.) 
‘No lack thou’lt have of schemes, for thou’rt a woman.” 


*€ TloAAaxod yap ePovordiv Soxovvres od Bayxlovoww, adAa railovow.” 
Lonernvs. De Sublimitate, IIT, 2. 


‘*Utterances which appear inspired are often not sublime but ery 
childish.” 


TIOAAOI A’ OTN—TIOAAOTS. 485 


“TIodAoi 8’ otv nbn peilw Kaka rerovOacw id tov diaBodGv, 7 
Tov Todepiov.” 
Rueainus. (Stobaeus, Florilegiuum, XLII, 11.) 


“‘Many men ere this have suffered greater wrongs at the hands of secret 
slanderers than of declared enemies.” 


‘ i" , > , ‘ > , ao? 
‘TIoAAot doxéovres elvar diAor ovK e€iot, Kai ob SoKéovTeES €ict. 


Democritus. LEthica, Fragment 210 (151). 


‘*Many who seem to be our friends are not so, while many who do not so 
seem are truly our friends.” 


“TToAAot pev yap Cardovta avOpwrwv dvoABui eiaw: rodXoi Oe 
petpiws éxovres Biov eituyxees.”” 
Heropotus. History, I., 32. 


**Many very rich men are unhappy, and many in moderate circumstances 
are fortunate.” 


? 


“ TIoAXoi otparyyot Kapiav ardAecav.’ 
Provers. (Erasmus, Chiliades Adagiorum, ‘ Divitwm prae- 
rogativa”’.) 
‘Too many generals lost Caria.” 


** TIoAAol tou Tocwws Kai Bpwdowds cio Eratpor 
> ‘ 4 , , 2? 
ev 5¢ crovdaiw mpyypate TavpoTeEpot. 
THEOGNIS. Sententiae, 115. 


*¢Many thy boon companions at the feast, 
But few the friends who cleave to thee in trouble.” 


“TIoAXots avriv€eyew pev Cos repi ravtds dpotws, 
> “ > 3 / t ee 4 ba eee ete m, 
6pOas 8° avtiA€yew ovKere TodT’ ev Ge. 
‘ b. X "ed 2 “ / e € \ 
Kal mpos ev TovTous apket Adyos eis 6 7aatds, 
‘col pev tTadta SoxodvT éotw, euoi dé Tade’.” 
Evenus. Fragment 1. 


‘*Some men will argue upon every subject, 
Though they don’t know enough to argue well. 
To such this ancient saying may be useful, 
‘You keep your own opinion ; I have mine’.”’ 


“TTodXois 8 elvan Pidov xara TH TeAciav pidrtav obK évdexerat.”” 
ARISTOTLE. Hthica Nicomachea, VIITI., 6, 2. 


**It is not possible to have many friends, in the highest sense of friend- 
ship.” 


“* TloAAoton yap 
Képon Tovnpa Cypiav nueiyato.” ; 
Evuriripves. Cyclops, 312.—( Ulysses.) 
‘*Tll-gotten gains are ofttimes changed to loss.”’ 


*TToAAovs Aoyer pods 4 Tovypia KvKAor.”’ 
: MENANDER. Pallace, Fragment 1. 
“*Many are evil’s arguments but all beside the mark.” 


486 MOAAQI I°—IIOAY XEIPON. 


- TloAd@ be dpeivov Tous 7éAas ppevorv épus 
} wavtov: Epyw Kot Adyw Texpatpopar.”” 
AEscHyLus. Prometheus Vinctus, 335.—-(Oceanus.) 


‘** Tt is thy wont thy neighbours’ minds to school 
Far better than thine own. From deeds, not words, 
I draw my proof.”—(Plumptre.) 


= TloAd@v yap aSucnparov yepovra. tiv Woyiy eis “Aidov adixéor Bat 
mdvtTwv €xXaTov KaKav éoTiv. 
Prato. Gorgias, LXXVIII. (Stephens, p. 522, &.)—(Socrates.) 


‘*To go to the world below, having a soul which is like a vessel full of in- 
justice, is the last and worst of all evils.” —(/owett.) 


* TloAA@v ypnes eTrEepoav évxtita dopata puto.” 
Naumacuivus. Nuptialia Monita, 54. 
**Full many a well-built house old women have o’erthrown.” 


* TloAAGv iatpdv elocodds p’ arwdAecev.”’ 
MeEnaNnvDER. Monosticha, 699. 
**T’m a dead man, for I’ve too many doctors.” 


“TloAAGy Kata ynv Kal Kata Oadattav Onpiov 
ovTwV, méeyirtov eat. Onpiov yur.” 
MENANDER. Hypobolimaeus, Fragment 8. 


**On land and sea are many savage beasts, 
But none so savage is a8 womankind.”’ 


* TloAAGy 6 Kaipos yiverar Tapaitvos - 

av yap péywrta Kourracys ppovav péya., 

> fs ¢ ‘ \ ” 
ovk oidas ws ToAAGs petaBodas Exet. 
a a ys > s, »” ce) 
0 viv dwar, od didwow avpiov. 

MENANDER. (Menandri et Philistionis Sententiae, 1.) 
**To many things is Time accessory ; 
For when thou boastest loudly in thy pride 


Thou knowest not what changes Time will bring. 
What he to-day gives, he’ll not give to-morrow.” 


“lod y) éoti ravtov KTHpa TYLUuMTATOV 
aracw avOpwroow eis To Cyv Téxv7. 
Ta pev yap adAa Kat roAEpos Kai petaPoAat 
Tixys avyidwo’, 7 Téxvn Se odleTaL.” 
Hipparcuus. Zographus, Fragment. 
‘* Of all that for life’s service is held dear 
To every man nought is than art more precious, 


For all things else may be by war destroyed, 
Or fortune’s changes, but art never dies.” 


“TIoAd xeipov eotw épebioat ypadv 7) Kiva.” 
MENANDER. Fabulae Incertae, Fragment 258. 


‘More dangerous is it to excite the wrath 
Of an old woman than to rouse a dog.” 


TIOATAOTIA-—IIPATTE METAAA. 487 


“ TloAvAoyia rokAa opadpara exes TO 5€ oryav dogadés.”’ 
APOLLONIUs. (Stobaeus, Florilegium, XXXVI, 28.) 
‘*Talkativeness produces many disasters, but in silence there is safety.” 


“ Fokvpabin voov ob bddoxet.” 
Heracuitus. (Diogenes Laertius, [X., 1, 2, 1.) 
‘Great learning will not produce mental capacity.” 


“ TloAvvovay padAov 7 ToAvAyiay doKodvTa.” 
Prato. Laws, I.,11. (Stephens, p. 641, £.)—(The Athenian.) 
** (The Cretans have) more wit than words.”—(J/imvett.) 
“ TloAvvotnv ob todvpabinv doxety xpn.- 
Democritus. Lthica, Fragment 191 (141). 


‘We should school ourselves rather in the direction of wide intelligence 
than of great learning.” 


“ TloAvteAes dvaAwpa. (EAeyev) elvan Tov xpovov.” 
THEOPHRASTUS. (Diogenes Laertius, V., 2, 10, 40.) 
‘*Time is a most costly outlay.” 


** Tlovnpa picts peyadns eCoveias ema opevyn Snpooias arepyalerar 
oupopas.”” AESCHINES. In Ctesiphontem, 147. 
**An evil nature wielding great authority brings misfortune upon the 
community.” 
“TI dvos yap, as A€yovow, edkAcias TaTnp.” 
Evnripipes. Licymnius, Fragment 2. 
‘‘For labour, as they say, ’s the sire of fame.” 
* TId6vos rovw movov déper.” | SopHocies. Ajax, 866.—(Chorus.) 
‘* Woe brings woe upon woe.” —(Plumptre.) 
“ Tlovov petadAAayPevtos of tovor yAvuKeis.”” 
SopHOCLEs. Fragment 672. 
‘*When trouble ceases even troubles please.” 
“ Tlovwv 8° ov tus avoxAapos ort, ov’ éxetat.”’ 
Pinpar. Pythia, V., 54 (71). 
‘* None is nor shall be all exempt from woe.”—(Morice.) 
“Tléppw dé Adkvaoowr eyyibev 5é ras TuPdds.” 
SopHoc.tes. Fragment 737. 
‘* All men can see afar, but to what’s near are blind.”’ 
“TIpayos 8 drilew ovdev avOpwrov xpewv.”” 
SopHoctes. Oecdipus Coloneus, 1153.—( Theseus.) 
** One should learn, 
Being man, to think no scorn of aught that is.” —(Plumptre.) 
“ [Ipdrre peydda, wy trurxvovpevos peyada.”’ 
PytHaGoras. (Stobaeus, Florilegium, I., 24.) 
‘*Do great deeds, without making great promises.” 


488 TIPATTEIN MEN-—IIPIN AN. 


(Paci) Moarrev piv deiv taxd ta BovdevOevta, Bovdevec Gar dé 


Bpadéws.” ARISTOTLE. Ethica Nicomachea, VT., 9, 2. 
‘*We should be swift to carry out our resolutions, but slow in forming 
them.” 


“TIpattwv xadas pZuvnoo tiv dvompagiay. 
MenanpverR. Fabulae Incertae, Fragment 159. 
‘¢ When thou art prosperous forget not thy misfortunes.” 


“ Tpére yap tovs raidas, worep Tis odoias, O'TW Kal THS piAcas 
Tatpikns KAnpovopety. ; 
IsocratEs. Ad Demonicum, I., 2. (Stephens, p. 2, B.) 


«It is right that children should have their share not only of their father’s 
wealth but also of his affection.” 


“TIpéaBa Avos Ovyarnp “Arn, 7) mavtas dara, 
ovAopevn, TH pev 8" dzradoi rods, od yap ex’ ovde 
midvatat, add’ dpa y ye Kat avdpav Kpdata Baive, 
Brartove’ avOpirovus: Kara 8 obv érepov ye Tédyoe.”’ 
Homer. Iliad, XIX., 91. 
** A goddess all o’erruled, 
Daughter of Jove, dread Até, baleful power, 
Misleading all; with lightest steps she moves, 
Not on the earth, but o’er the heads of men, 
With blighting touch; and many hath caused to err.” 
—(Lord Derby.) 


A , @ a 
“Tipnéw pnde dirdovrw dws avakoiveo Tac * 
n~ nn , 
Tavpot ToL TOAA@VY TLOTOV €xoVGL VOoV.”’ 
Pp ' 
THEOGNIs. Sententiae, 73. 


‘** Not e’en to all thy friends thy plans disclose ; 
Though they be many thou canst trust but few.” 


“TIpnoce dé tad6’, & oe py BrAdWer, Adyroar SE Tp Epyov.”’ 
PyTHaGcoras. Aurea Carmina, 39. 
‘¢Do that which cannot harm thee, and before thou actest, think.” 


“(CII rov copos jv dots épacke) piv av apdoiy pi6ov axovons 
obk Gy Ouxkacats.” ARISTOPHANES. Vespae, 725.—(Chorus.) 
‘¢ Wise, to a certainty, was he who said 


‘ Judge not before you hear the speech of both ’.” 
—( Wheelwright.) 


“TI pos rév OeOv, py TpoKataylyvwck , © TaTeEp, 
mpiv av y’ axovons apporépwv.” 
ARISTOPHANES. Vespae, 919.—(Bdelycleon.) 
‘¢ By the gods, my father, 
Do not condemn beforehand, at the least 
Ere you’ve heard both.”—( Wheelwright.) 


M1PO THS NIKH=—IIPOS KENTPA. 489 


‘Eeday amravt axovonre, Kpivate, pq) TpoTepov TpoAap.- 
Bavere.”’ DemostHENES. Philippica, I., 14. 
‘*When you have heard all the evidence give your decision, but 


prejudge nothing.” 


c “~ a“ 
“"O zpoxarayryvookwv b€ rpiv axotoa cadas, 
4 ~ 99 
avTOs Tovypos éoTL, TUTTEVOUS KAKaS. 
MENANDER. Fabulae Incertae, Fragment 90. 


‘* Whoso prejudges ere he rightly hears 
Is wrong, in that his trust is wrongly founded.” 


“Mnde dixyv dixaons, mpiv av apdotv prov axovoys.” 
PHocyLipEs. Sententiae, 86. 
**Give no decision till both sides thou’st heard.” 


“TIpo ris vikns TO éykdpuov ades.”’ 
Erasmus. Adagiorum Chiliades, ‘‘ Festinatio praepropera”’ 
‘* You chant the paean before the victory.”’ 


> TpoBao’ éx’ éxxatov Opdcous 
byyAov é és Aixas Babpov 
Tpooemeres, @ TéeKvoV, TOdV.”” 
SopHocies. Antigone, 853.—(Chorus.) 


‘Forward and forward still to farthest verge 
Of daring hast thou gone, 
And now, O child, thou fallest heavily 
Where Right erects her throne. ”_( Plumptre.) 


2? 


“TIpoydvois ddpapres duvcpeveis del Tore. 
Evririves. Jon, 1329.—(Pytiia.) 
“To stepsons from of old have wives been foes.” —(A. S. Way.) 


/ a lal 
“ Tpomeéreva todXois éotw aitia Kakov.” 
MENANDER. Monosticha, 706. 
‘*To many reckless haste is cause of woes.” 


. (Ovxowy ¢ epouye Xpdpevos ddarxdry) 
Il pos xévtpa K@Aov éxteveis. 
AEScHYLUS. Prometheus Vinctus, 323.—(Oceanus.) 


‘* But thou, if thou wilt take me as thy teacher, 
Wilt not kick out against the pricks. {Phan pte.) 


? 


“*TIpos xévrpa pa) AdKrile, py) Tratoas 
AESCHYLUS. Agamemnon, 1624. (A egisthus.) 
‘* Kick not against the pricks lest sore pain come.” —(P/umpire.) 


“Tori xévtpov d¢ rou 
Aaxriewev TeAC EL 
é\Lo Oypos otpos.”” Prxpar. Pythia, IT., 94 (173). 


**To kick at the goad 
But lengthens the road.” —(Morice.) 


490 TIPOS TAYTA—IIPOTEPON. 


“TI pds Tatra xpi'rre pndev, as 6 wav’ épav 
LS: é sah a aad Fgh - Ss S rd - 
KQL TWOAVT GAKOVWV TAVT AVATTVOOEL Xpovos. 
SopHocues. F'ragment (Hipponois) 284. 


** Wherefore conceal thou nothing. Time that sees 
And heareth all things bringeth all to light.”—(Plumptre.) 


‘CANN otdev Eprre Weddos eis ynpas xpovov.” 
SopHocues. Fragment (Acrisius) 59. 
‘*Be sure, no lie can ever reach old age.’’—(Plumptre.) 
“ Xpovos dueprwv avr’ adnbevew puree.” 
Evripipes. Hippolytus, Fragment 14. 
‘*Time creeping on loves to make known the truth.”’ 
““ Xpovos Ta KpuTTa Tavta eis dos aye.” 
Puitemon. Fabulae Incertae, Fragment 97. 
‘¢Time brings to light all hidden things.” 


"Aver d& tpds POs THY GAnfeLay xpovos.” 
MENANDER. Monosticha, 11. 
*«Time brings the truth to light.”’ 


“ Tlpos tiv avayKknv ot “Apys avOiorara..”’ 
SopHoctes. Fragment (Thyestes Sicyonius) 234. 
“* Not Ares’ self wars with necessity.” 
“ Kpetocov ovdev aviykas 


etpov. Evripipes. Alcestis, 965.—(Chorus.) 


‘*Nought more strong 
Than fate I have found.”—(A. S. Way.) 


(74 , \ 2 > b See a 8 4 
Aoyos yap €oTw ovK €0s, copav 0 Eos, 
dewys avadykns ovdev ioyvew wHéov.”’ 
EuripipEs. Helena, 513.—-(Menelaus.) 


‘*Not mine the saying is, but wisdom’s saw, 
‘ Stronger is nought than dread necessity ’. » —(A. S. Way.) 


“TIpos tovs méAas Topevov Aap pov imatiov éxwv, Kal ppoveiv 
moAAoior dd€es TYXOV tows. 
Ericuarmus. Fabulae Incertae, Fragment 20. 
‘*When thou visitest thy neighbours wear thy finest garments, and to 
many thou wilt perchance appear to possess intelligence as brilliant as 
thy clothes.” 
“ TTpocdapBavew dé det pos Hepa dei, 
éws av e&f pavOavew Bedriova.” Sopnocies. Fragment 779. 
‘‘Each day we need to take some forward step 
Till we gain power to study nobler things.’ Eo Puanp bee ) 
“ TIpdrepov éote Tov tpwparedoa To pupacat.” 
DemapveEs. (Plutarch, Cleomenes, XX VII.) 
‘* Before setting the watch we must think of provisioning the ship.” 


MPO@ASENS-—-PATES. 491 


“ a a nn / € , ” 
IIpodhacéws detra povov 7) tovnpia.. 
ARISTOTLE. Rhetorica, I., 12. 
‘* Wickedness only wants an excuse.” 


> ‘ a 
“TIpGrov éricxelat, droidv éotu TO Tpaypa - eita THV GTEAVTOV 
dvow katapabe, ci Sivaca Baotaca.”’ 
Epicretus. Hnchiridion, XXIX., 5. 


‘¢Consider tirst the nature of the business in hand ; then examine thine 
own nature, whether thou hast strength to undertake it.”’ 


“TItwxod pev yap Bios, dv ov A€yes, Cyv eotw pndev Exovta* 
tov de revytos Civ peddpevov Kal Tous €pyous 7 poo eXovTa, 
rapaylyverOar 0 aitad pndev, pH pevtor, pd’ érreirew.” 

ARISTOPHANES. Plutus, 552.—(Penia.) 


‘*A mendicant’s, 
Of which thou speakest, is to live on nothing. 
But the poor man’s to spare, and mind his labours. 
Nought is to him superfluous, nought deficient.” —( Wheelwright.) 


“TItwx@ 8 etOd didov, yd’ avprov eAOeuev eins.” 
PuHocyuipeEs. Sententiae, 22. 
‘* Give to the beggar now ; bid him not come to-morrow.” 


“Tlip paxatpa pn oxadeveuv.”’ 
PyrHaGoras. (Diogenes Laertius, VIII., 1,17, 19.) 


**Do not poke fire with a sword.” 


Gra \ \¢ € , > , ” 
Ilupds kat vdatos 6 piros avayKavorepos. 
PuutarcH. De Adulatore et Amico, V. (51, B.) 
‘* A friend is more necessary than fire and water.” 


“ lo 5’ a 6 ,  ¢ , Lae , sr ”? 
Os 8 av pebiov xpnotov te BovAevoat’ avyp ; 
ARISTOPHANES. Hquites, 88.—(Nicias.) 
‘* What good is in a drunken counsellor ?” —( Wheelwright.) 


a7 Ul a > Sf, \ , ee te a 
WS OVV OLKQGLOV TOUS VOJLOUVS VLAS Bporots 
, > %. > 4 > 4 by | 
ypawavtas avtous dvopiav obAvocKavery ; 
Evripives. Jon, 442.—(Jon.) 


‘“* How were it just then that ye should enact 
For men laws, and yourselves work lawlessness ?”—(A. S. Way.) 


“Tas od dAXovs cHces, cavTdv ywAOv dvta py Oeparevuv ;” 
Axsop. Fables, 78.—(The Frog Physician.) 


‘*How shalt thou heal others when, being lame, thou canst not cure 
thyself?” 


““Payes dudaxiLovor pada.” 
Axrsop. Fables, 33, B.—(The Fox and the Grapes.) 


‘«he grapes are sour.”’ 


492 PAISTON—PQMHN METPISTHN. 


4¢*pD 2 , ¢ , 2 \ € \ > a“ a x , af? 
Paorov aravtwy éotiv éavtov eLaratnoa: 6 yap BovAerar, TodO 
exagtos Kal olera> Ta b€ mpdypata rodddKis ody OTH 
mepuxe.” DemosTHENES. Olynthiaca, ITT., 19. 
‘¢The easiest thing of all is to deceive oneself; for what a man wishes he 
generally believes to be true, while things often turn out quite 
differently.”’ 
““Pélovra tu kal wabetvy €ouxe.”” Pinpar. Nemea, IV., 32 (52). 
‘*Whoso doeth aught is like to suffer also.” 


“ace 


Peta 8 dptyvwros Avs avdpace yiverar adKy.” 
Plaine Iliad, XV., 490. 


‘* Rasy ’tis to trace 
O’er human woes th’ o’erruling hand of Jove.’’—( Lord Derby.) 


“Pela Geoi kAertovew avOpuirrwv voov.” 
Sm™onIDEs OF CEos. Fragment 42 (69). 
‘* With ease the gods deceive the minds of men.”’ 


“«“Pydvov €€ ayabod Oetvar Kaxdv, 7) ’k Kakod écO)ov.”’ 
THEOGNIS. Sententiae, 577. 
‘* Evil more easily from good doth spring than good from evil.” 


““Pyropiky Ta pev pikpa peydAa 7a b€ peyara pupa Tovety.”” 
Isocrates. (Plutarch, Isocratis Vita.) (838, F.) 
‘Rhetoric is the art of making small things great and great things small.” 


““Pibas Adyov Tis ovK dvatpetTar 7waAw.” 


MENANDER. Monosticha, 710. 
‘** Ne’er canst take back a word thou’st once let fall.” 
**Pdda py’ eipynKas.” 
ARISTOPHANES. Nubes, 910.—(The unjust Man.) 
‘*'Thou speakest roses to me.” 


““PododaxtvAos Has.” Homer. Iliad, I., 477. 
‘* Rosy-fingered Morn.” —(Lord Derby.) 


“<“Poun d€ y’ dpabys todAdxis tikrer BAGByv.” 
Evripipes. Temenidae, Fragment 16. 
‘*Strength uninstructed ofttimes causes harm.” 


““Popn d€ peta Ppovncéws apéAcoer, dvev bE Tavtns TAElov TOUS 
éxovras €BAawe.”” 
Isocrates. Ad Demonicum, II.,6. (Stephens, p. 3, B.) 


“Strength is most serviceable when allied with discretion, but without it, 
is chiefly harmful to its possessors.’ 


““Popnv peylotnv Kai wAodTov TH eyKpaTevav KTHTAL.” 
‘3 PyrHacoras. (Stobaeus, Florilegiwn, XVIT., 12.) 


‘The greatest strength and wealth is self-control.” 


SAIPAN [YNAIKA—ZSKHNH. 493 


“ Sarpav yuvaixa 6’ 6 tpdros etpopdov Trove 
TOAD ye dvaheper wepvorys etpophias. 
PuitemMon. Fabulae Incertae, Fragment 77. 


“* Manner will make an ugly woman fair, 
For dignity’s a different thing from beauty. 


“ Sad’ ciddras xpy) TOvOe prbetcbar rept 
TO yap tordlew tod odd’ cidévar Sixa.”’ 
AESCHYLUS. Agamemnon, 1368.—(Chorus.) 


‘*When we know clearly, then we should discuss 
To guess is one thing, and to know another.” —(Pluimptre.) 


id Zepvorrs 10s YE kal ppovyparos: ThEws 
6 pdoOos eotw ws Oedv irnpérov.’ 
Prometheus Vinctus, 953.—(Prometheus.) 


AESCHYLUS. 
“Stately of utterance, full of haughtiness 
Thy speech, as fits a messenger of gods.”—(Plumptre.) 


 Sypepov tapa AovkovAAw decrvet AovxovdXos 
Lucutuus. (Plutarch, Lucullus, XLT.) 


‘Lucullus will sup to-night with Lucullus 
s (ya, ousTa, mpoorexe TOV vouv, Xpepmrerat yap non, 


Omrep ToLovs’ ob pyropes * paKpav éotxe A€Eecv.”” 
ARISTOPHANES. Thesmophoriazusae, 381.—(Chorus.) 
‘* Silence, attention, for as if about 
To talk at length, she now begins to cough, 
As do the orators.” —( Wheelwright.) 


“ Suyav tiv adAjGeav, ypuoov éore Oarrew 
(Johannes Damascenus, MS. Florentinwm, IT., 31, 2.) 


PYTHAGORAS. 
‘*Concealing the truth is like burying gold.” 


(73 > ~~ 4 x , 
KQLOLTL Yap TOL Kava TporhEepwv copa 
partnv avadiokos av.” 
ARISTOPHANES. Thesmophoriazusae, 1130.—(Euripides.) 


“*For should you to the foolish offer maxims 
Of novel wisdom, you would lose your labour.” —({ Wheelwright. ) 


(73 a fol lal 9 | Soe / ” 
Kav Te xpHua wovTOs 7 7” azretpia. 
EvuriPipEs. Alcemene, Fragment 10. 


‘* Small use is wealth without experience. 
 Sxavov TO tAouTEty KaAAO ponder €id€evat.’ 
EvripipEs. Fragment 894. 


‘* With ignorance coupled wealth has little value 
© Snvi) was 6 Bios Kai matyviov - 7} pabe mailewv, 
tiv orovdny petabeis, 7 pepe Tas ddvvas. 
Patuapas. Anthologia Graeca, X., 72. 


‘*Qur life’s a stage, a playground ; learn to play 
t seriously, or bear its troubles.” 


And take noug 


494 SKIAS ONAP—SMIKPAI. 


“ SKuas ovap 
avOpwros.”” Pinpar. Pythia, VIIT., 95 (186). 
‘*Man’s but a phantom dream.’’-—( Morice.) 


““Op® yap has ovdév dvtas ddA ARV 
eldwr’ doourep COpev 7 Kovpnv oKiav.”’ 
SopHocLes. Ajax, 125.—( Ulysses.) 
‘* For this I see, that we, all we that live, 
Are but vain shadows, unsubstantial dreams. ”—(Plumptre.) 


cor , > 2 \ ‘\ , ” 
AvOpwrds €or. TVEDpA Kal OKLA {LOVOV. 
SopHocies. Fragment (Ajax Locrus) 13. . 


‘¢Man is but breath and shadow, nothing more.” —(Plumpire.) 


“Ti 8 adAo, dwv7 kai oKid yépwv avnp ;”” 
Evripives. Melanippe, Fragment 18. 
‘What else is an old man but voice and shadow 2” 


“Sxomréev S€ xpy mavtTds xpywatos tTHV TeAEvTIHV KH droBHceTaL 
toAXotor yap 57 trodeEas A Bov 5 Geds, tpoppiLous dvérpee.”’ 
Heropotus. History, I., 32. 


‘*Tn all cases we must look to the event of things, for God often in the end 
overwhelms with misfortune those whom he has previously raised to 
the summit of happiness.” 


< Spuxpal xapites ev Kaipw péyvotat Tots AapPBavover.” 
Democritus. LEthica, Fragment 225 (158). 
‘Small favours in season are of the utmost value to the recipients.” 


“Spuuxpas az’ dpxis vetxos évOpwros péya 
yAdoo éxropite.” Euripipes. Andromache, 642.—-(Chorus.) 


“From small beginnings bitter feuds the tongue 
Brings forth.”—(A. S. Way.) 


“ Suxpotor yap Ta peydda mos €Aou Tis Gv 
/ > ‘\ 4 ‘ 4 6 10 9 
rovoiow ; apabes kat To BovrerOau ade. 
EvRIPIDES. Orestes, 694.—(Menelaus.) 


‘‘With little labour how can man acquire 
Great profit? Foolish he who this desires.” 


 Spuxpov te yap 6 KA€érTwv epwre pev tava, Suvaper dé €Adrrove 
KexAodev.” 
Prato. Laws, XII.,1. (Stephens, p. 941, c.)—(Lhe Athenian.) 


‘He who steals a little steals with the same wish as he who steals much, 
but with less power.” —(/owett. ) 


“* Syuxp@ xadivy 8’ oida tods Ovpovpévovs 
irmous kataptvdevtas.”’  SopHocies. Antigone, 477.—(Creon:) 


‘But I have seen the steeds of fiery mood 
With a small curb subdued.” —(Plumptre. ) 


OI A’ EIMON—STENTOPI. 495 


“ 4 , > > “ ‘ 4 > ~ , 
Loi 8 eirov, @ tai, Tas TUXas éx TOV TOVWY 
Onpav.”’ Evuripipes. Archelaus, Fragment 12. 
‘<7 tell thee, son, that the pursuit of fortune 
{s fraught with toil.” 
“ Sodia yap povov Tov Ktnpatwv GOavatov.” 
Isocrates. Ad Demonicum, IV.,19. (Stephens, p. 5, B.) 
‘Of all our possessions wisdom alone is immortal.” 
“ar fe L¢ / ‘ ~ 4 m” 
Xogov YE ToL TL mpos TO Bovdevew exe 
TO ynpas, ws 5) ToAN’ iddv TE Kal trabdv. 
ANTIPHANES. Philoctetes, Fragment. 
‘Old age, for it has seen and suffered much, 
Brings aye some wisdom to the council board.” 
“* Sopov yap & Bovdevpa Tas moAXas xépas 
vika* adv dxdw 8’ dpabia peifov Kaxov. 
EvripipEs. <Antiope, Fragment 30. 
‘* Better than many hands is one wise mind. 
Naught works more mischief than a mob untaught.” 
0% A \ »” ‘ \ \ , A ” 
Lopov yap evKaipos cvyyn Kal tavtos AOyou KpeirTov. 
PuutarcH. De Liberis educandis, XIV. (10, £.) 
“«There is wisdom in timely silence which is better than all speech.” 
“* Sood rap’ avdpos xp wopov tu pavOdvew.” 
Evuripipes. Rhesus, 206.—(Chorus.) 
**Some wisdom must thou learn from one who’s wise.” 
 Sogots 6mAdv Kaitos exBjon codds.”’ 
MENANDER. Monosticha, 475. 
‘Who with the wise consorts will wise become.” 


“ Saaviov d€ Onpevp’ avdpi troattnv AaPeiv 
ddpapta* pravpay 8 od omdus yuvatk’ exe.” 
Evripipes. Iphigenia in Aulide, 1162.—(Clytemmestra.) 
‘* Rarest of prizes such a wife as this ; 
Not rare at all to own a worthless spouse.” 
“* Sredde Bpadéws.”’ Auaustus. (Suetonius, IT., 25.) 
‘* Hasten slowly.” 
(Generally quoted in the Latin form, ‘ Festina lente” .) 
“Srdois yap eupvdos trordeuov dpoppovéovtos Toco'rTw KaKLov €oTL, 
dow rodeos eipyvys.” Heropotus. Histories, VIIL., 3. 
‘¢Civil commotions are as much more destructive than a well-conducted 
war, as is war itself than peace.” 
Me Xrevropt eioapevyn peyadajropt XaAKeopury, 
ds TOGOV avdnoacy’ Ooov GAOL TEVTAKCYTA.” 
Homer. Iliad, V., 785. 


‘In form of Stentor of the brazen voice, 
Whose shout was as the shout of fifty men.” —(Zord Derby.) 


496 STEPPE] TAP—SYTTNAO’. 


= Sréepyet yap ovdels ayyeXov Kak@v érov.”’ 
SopHocites. Antigone, 277.—(The Watchman.) 


**No man loves the messenger of ill.” —(Plumpitre. ) 


“ Srépyere THs pircovtas: iv’ jv pidréyte, prrjobe.”’ 
Moscuus. Idylis, IV. (VI.), 8 


‘*Cherish your friends, 
That, if you love, you may be loved in turn.” 


* Srépyou b€ pe cwppootva, ddépnya Kiddurtov Gedy.” 
Evripipes. Medea, 635.—(Chorus.) 


‘But let temperance shield me, the fairest of gifts of the gods ever living.’ 
—(A. S. Way.) 


» 


“ Srparera tis €otw 6 Bios Exadotov, Kal abt? pakpa Kal TrotKkidy.” 
Arrianus. Digest of the Dissertations of Epictetus, IIT., 24, 34 
‘*Every man’s life is a campaign, and that a long and difficult one.” 


id Srperr) de yAdoo" €or Bporav, Tod €es o eM pidor 
TavTolol, erewv d€ 7oAVs vopos évOa Kal évOa.” 
Homer. Iliad, XX, 248. 


‘* For glibly runs the tongue, and can at will 
Give utterance to discourse in every vein.” —(Lord Derby.), 


“« Srvyvos pev eixwv dndos 7, Bapis 8’, drav 
Gupod repacys. at d€ rovadrar picets 
¢ a” , 2 -% my / 9? 
avrats dixaiws ciciv addywotar pepe. 
SopHocLes. Oedipus Tyrannus, 673.—(Creon.) 


‘*Thou’rt loath to yield ’twould seem, and wilt be vexed 
When this thy wrath is over: moods like thine 
Are fitly to themselves most hard to bear.” —(Pluimptre. ) 


“ SrvAou yap olkwv Tatdés elow apoeves.” 
Evririves. Iphigenia in Tauris, 57.—(Iphigenia.). 
‘Male children are the pillars of the house.” 


“ Sb vixay oldas, vikn d€ xpnoGar oiK oidas.” 
HamincaR Barca. (Plutarch, Fabius Maximus, XVII.)—(To. 
Hannibal.) 


‘¢ You know how to win battles, but not how to use your victories.” 
“Si 7a év otpave BrErew reipwipevos Ta él THS yns ovy Spas ;”” 
pore paope eS “YTS UX OPS 
Axrsop. Fables, 72.—(The Astrologer.) 


‘+ In straining thine eyes to gaze upon the heavens thou seest not the things: 
that are upon the earth.” 


a Siyyroh * dpdprew eixos dvOparous, Téxvov.’ 
EURIPIDES. PoP Te 615.—(The Nurse.) 


_** Forgive, son; men are men, they needs must err.”—(A. S. Way.) 


SYITNOTE—TA TAP AOAQI. 497 
“ > 4 > , 6 val . ‘ x 
vyyvurte kavarxéerbe oryGoat* TO yap 
yovatkiv aioypov oiv yovargi det oreyew.” 
SopHocLes. Fragment (Phaedra) 609. 


‘* Forgive me, and be silent, patiently, 
For that which to us women bringeth shame 
One ought in women’s presence to conceal.” —(Plumptre.) 


“ SupBovrve py Ta Hdwrta, GAAa Ta KAATO.”’ 
Soton. (Diogenes Laertius, I., 2, 12, 60.) 
‘Consider not what is most agreeable, but what is best.” 


“* Suudopat Gendaror 
cal > , xa CED YED a. 9 
racw avOpwroow 7 ToT 7)AGov 7 TOTE. 
Evripipes. Andromache, 851.—(Hermione.) 
‘* Heaven’s visitation 
Sooner or later cometh on all men.”—(A. S. Way.) 
“Siv yap Tots vuk@ou . . . Gappodvtes Kai ot dxoovBor Erovrat.”’ 
XENOPHON. Cyropaedia, V., 2, 36. 
‘¢ With a victorious army even the camp-followers march boldly forward.” 
 SuvdAdynoov, os 6 Kapvev 
daxptwv peTadovs 
éxeu TWA KovpoTyta p0xXGwv.” 
Evuripipes. Andromeda, Fragment 6. 
‘‘Weep with us; for the sufferer, sharing tears, 
Finds some alleviation for his grief.” 
“ Soler Ta TOAAL cwopal? 7 weBapxia.” 
; SopHocLes. Antigone, 676.—(Creon.) 
‘* Obedience saves most men.” —(Plumptre. ) 


“ Sadpovos 8’ amrurtias 
ovK eat ovdev xpnoimwTtepov Bpotois.” 
Evuripipes. Helena, 1617.—(The Messenger.) 
‘*Nought is of more avail 
For mortals’ need than wise mistrustfulness.”—(A. S. Way.) 


“TS yap épya olwal cor mibavitepa Taperynobat Tov viv Aeybevtwv 
Y pa Tape’) x 


oyu.’ XENOPHON. Cyropaedia, VI., 4, 5. 
‘¢ Your deeds speak more eloquently for you than the words you have just 
uttered.” 


“Ta yap doAw 
TO py Sixaiw KTypar odxi owlerat.” 
SopHocLEs. Oecdipus Coloneus, 1026.—{ Theseus.) 


‘¢For gains ill-gotten by a godless fraud 
Can never prosper.’’—(Plumptre. ) 


32 


498 TA TAP THS—TA KAINA. 


“Ta yap THs Tov roAAGv Woxns Gppara KapTepely mpos TO Oetov 
adopovta advvara.” 
Prato, Sophist, XXXIX, (Stephens, p, 254, a.)—(The Stranger.) 
‘The eyes of the soul of the multitude are unable to endure the vision of 
the divine.” —(Jowett. ) 


“Ta eAdxicta Anwréov Ta Kakov.” 
ARISTOTLE, Ethica Nicomachea, IT., 9, 4. 
“Of evils we must choose the least evil.” 
**"Eott yap To €Xatrov kaxov paGAdXov aiperov Tod peiCovos.” 
ARISTOTLE. Ethica Nicomachea, V., 3, 16. 
‘* We must choose the lesser evil in preference to the greater.” 


“Ta €Adxuora dely aipetoOar tTév Kakov.”’ 
Prutrarcn. De Fraterno Amore, VIIT. (482, a.) 


‘¢ The least of the evils are to be chosen.” 


“ms. w »* \ Lo» G , ~ 3 ase Nae \ 
Ta 8 dpyava pos 76 épyov 7 piois Tore’, GAN’ od 7d Epyov pds 
TO épyava.”” ArisTOTLE. De Partibus Animalium, IV., 12, 4. 


‘* Nature provides us with tools for our work, but not with work for our 
tools.” 


“Ta ddavea SovrAous Tovs eAcvHEepovs Tore?” 
MENANDER. Monosticha, 514. 


‘*Debts make free men slaves.” 
“TG deda Kepdn wnpovas épyalera.”’ 
SopHocies. Antigone, 326.—(Creon.) 
‘Evil gains still work their punishment.”—(Plumptre.) 


“Ta devtep’ det TH yuvaixa det heya, 
A ? e 7 Lal A ‘\ > 2 
Thy 8 iryepoviay tov oAwY Tov avop exe 
oikos 8 év @ Ta TavTa Tpwrever yvv7), 
ovK €oTW, HTLS TwTOT OvK GrdXeTO.”’ 
MENANDER. Hypobolimaeus, Fragment 4. 


‘*No woman e’er should give the first opinion ; 
*Tis right that man should take the lead in all things; 
A house wherein a woman is the head 
To utter ruin will be surely brought.” 


“Ta evavtia tov évavtiwy éotiv inuata.” 
Hippocrates. De Flatibus. (Kuhn's edition, 1825, Vol. I., p. 570.) 
‘“ By opposites opposites are cured.” 
“Ta kava y x tov 7Oddwv, & déo7ora, 
noiov’ éotiv.” Evuripwes. Cyclops, 250.—(Silenus.) 


‘* New dishes, after our accustomed food, 
Taste sweeter.” 


TA MEFAAA—TA STKA. 499 


“Ta peyara Képdn padiws 7) Aovaiovs 
Tous TapaBoAws wAéovtas 7) veKpovs Trotel.”” 
MeEnanvDeER. Fabulae Incertae, Fragment 97. 


‘Great gains, to those who ocean’s dangers brave, 
Bring fortune quickly, ora watery grave.”—(F’. A. Paley.) 


“Ta pev yap adda Sevrep’ av Tar XoU yer; 
avdpos 8 dpaptravova’, dpaptaver Biov.” 
Evripives. Andromache, 372.—(Menelaus.) 


‘‘Nought else a wife may suffer matcheth thi 
Losing her husband, she doth lose her life. 4, S. Way.) 


“Ta pev didaxra pavOavn, 7a 8’ eipera 
Cyto: 7a.8) ebxta Tapa Gedy yrnoapyny.” 
SopHocites. Fragment 723. 
‘¢ What may be taught I learn, what may be found 


That I still seek for, what must come by prayer, 
For that I asked the gods.” —(Plumptre.) 


“Ta pev Evra 70 Tip avéovta tr’ abrov katavahioxerat, 6 6 Oe TAovTos 


extpépwv Tors KoAakas ix’ aitdv TovTwv diapbeiperar.” 
AristonyMus. (Stobaeus, Florilegium, XIV., 9.) 


“The logs which feed the fire perish by the fire, and the wealth which 
nourishes flatterers is destroyed by flatterers.”’ 
“TA pev tUyAG Tarevorv, TA 5€ Tareva tWorv.” 
Arsop. (Diogenes Laertius, I., 3, 2, 69.) 
‘The proud shall be humbled and the humble exalted.” 
“Ta werpaype’ ata Boa.” 
DeEmosTHENES. De Falsa Legatione, 81. 
‘¢ The facts speak for themselves.” 
“Ta rrelora Ovytois TOV Kak@v avOaipera.”” 
Evuripipes. Fragment 840. 


‘¢Man’s ills are in the main of his own seeking.” 


“ ‘ 4 a o NN A 
Ta zpoorécovta tpocboKkav arava det 
” 
avOpwrov 6vTa* Tapapever yap ovde ev.” 
p f 
MENANDER. Androgynus, Fragment 4. 


‘* We must aye look for what shall next befall, 
Being mortal, for there’s nothing permanent.” 


“TE cia tais cpevddvats tpvyacba.” 
Anon. (Meineke, Comicorum Anonymorum Fragmenta, 295, c.) 
—(Perhaps from Cratinus.) 


‘*To harvest one’s figs with slings.” 


500 TA TOI METISTA—TA® AE TON. 


“ , , / ee 4 a 
Ta rou peyiota Tavt epyalera: Bporois 
TOA’ ore vikav~ ovre yap Tupavvides 
xwpis TOvou yevowr av, oT’ olkos péyas.”” 
Evriripes. Izxion, Fragment 2. 
‘Tn every high emprise is victory won 
By daring ; never without toil has man 
A great house founded or secured a throne.” 


“TO ypyuata Tots tAovatots 7 THY) Od Seddpytar GAAG Seddverkev.” 
Bion OF BorystHENES. (Stobaeus, Florilegiwm, CV., 56.) 
‘* Fortune does not give but lends money to the wealthy.” 


“Ta ypyot émordperOa Kat yryvookoper, 
ovk exrovodpev 6 of pev apyias vro, 
ot & Hdoviv mpobevtes avti Tod Kadod 
GAAnV tw’.” EvriPipes. Hippolytus, 380.—( Phaedra.) 


‘‘That which is good we learn and recognise, 
Yet practise not the lesson, some from sloth, 
And some preferring pleasure in the stead 
Of duty.”—(A. S. Way.) 


““(Aéyw yap) Téyabov Kadov etvat.” 
Prato. Lysis, XITI. (Stephens, p. 216, p.)—(Socrates.) 
“‘The good is the beautiful.” —(/Jowett. ) 


“Tayselov apeTns eat. yevvaia yuvy.” 
Evuriripes. Alexander, Fragment.—(Or perhaps an unknown 
comic poet.) 
‘*A noble woman is a storehouse of virtue.”’ 
“Tay mapeotoav apedye* ti tov pevyovta SudKets ;”” 
THeocritus. IJdylls, XI., 75. 
‘« Milk first the cow that’s by thee ; why follow one that flees ?” 


“Ta pyvpiov éorw atpa Kat Wuxi Bporois. 
dois O€ py EXEL TOUTO pd ExTHTATO, 
ovtos peta Covtwv TeOvNKwOS TepiTate.” 
TimocuEs. Fabulae Incertae, Fragment 2. 
‘¢ Money’s the life and soul of mortal men. 
Who has it not, nor has acquired it, 
Is but a dead man walking ’mongst the quick.” 
“Tas d¢ yAvKelas 
€dridas tatatio péxpt yypaos odk arodeiw.” 
Bion SmyrnaEvus. Fragment 15 (12), 3. 
“Until I reach th’ extremest verge of age 
Sweet hope I’ll ne’er abandon.” 
“Tas b€ tov Kaxdv Evvovaias Pedye duetactpenti.” 
Prato. Laws, IX.,1. (Stephens, p. 854, c.)\—(The Athenian.) 
“Fly from the company of the wicked—fly and turn not back.” —(/Jowett. ) 


TAS MEN TON—TAXEIA. 501 


“Tas pev tov havrwv cvvyfeias dALyos xpovos duéAvore, TAs Se TOY 
orovoainy piAdias ovd av amas aidvy efadeipeev.”’ 
IsocratEs. Ad Demonicum, I.,1. (Stephens, p. 2, A.) 
‘* Weak men’s intimacies are quickly dissolved, but an eternity would not 
wipe out the friendships of the strong.” 
“Tas peraBoras THs TUxns yevvaiws érictaco pépev.” 
CxiEosuLus. (Diogenes Laertius, I., 6, 4, 93.) 
‘* Learn to bear bravely changes of fortune.” 


“Tas models (pn) ardAAva bat, dtav pn Sivovtat Tors patrAovs 7rd 


TeV oTovdaiwy diaKpivel. 
ANTISTHENES. (Diogenes Laertius, VI., 1, 4, 5.) 


‘*States are in process of dissolution, when they cannot distinguish the 
good from ne bad among their citizens.” 
“Tas tov Oedv yap doris éxpoxGeiv Tyas 
rpoOupos eat, 7) tpobvpia y adpwv - 
& xpy yap ovdels xy xpeov Onoer Tore.” 
Evuriripes. Hercules Furens, 309.—(Megara.) 
‘‘Whoso with eager struggling would writhe out 
From fate’s net, folly is his eagerness, 
For doom’s decrees shall no man disannul.”—(A. S. Way.) 
“Tas tov kpatovvtwr apabias pépew xpewv.” 
EvuripipEs. Phcenissae, 393.—(Polynices.) 
‘The follies of the great we needs must bear.” 
“Tas yapitas axapiotws xapilopevos.” 
Isocrates. Ad Demonicum, IV., 31. (Stephens, p. 8, B.) 
“ Bestowing favours ungraciously.” 
“Tadr exw, doo edpayov kal épiBpica kai per Epwros 
téptv erabov, Ta S€ ToAAG Kal GABia Ketva AéAEuTTAL.”’ 
Dioporvs Sicutus. Bibliotheca Historica, II., 23, 3.—( Sardana- 
palus’ epitaph on himself.) 
‘Mine are the banquets, mine are all the joys 


Of love and licence which from life I’ve drained, 
But many I leave behind untasted still.” 


“Tadra Gedy év yovvact keira.” 
Homer. Odyssey, I., 267 (and elsewhere). 
‘These things the gods in their own knees do keep.”’—( Wors/ey.) 
“Tatra ravta To xpovw kpivera.”’ ARISTOTLE. Physica, IV., 14. 
‘* All these things will be judged by time.” 
“Tauri rdvra ryynv exe THY éemOvpiav Tod tAéiovos.” 
Lucian. Cynicus, 15. 
“The source of all these evils is the desire for more.” 
“Tayeta reOe tov kaxOv ddourope.”” SopHociEs. Fragment 714. 
‘* Counsel of evil travelleth all too quick.” —(Plumptre.) 


502 TAXYTEPON—TETAAOI. 


“Taxtrepov eri tas atuxias tov pilwv 7) emi tas edtvyias mopev- 
ecOau.”’ CuiL0. (Diogenes Laertius, I., 3, 2, 70.) 
‘*We should be more prompt to approach our friends when they are in 
misfortune than when they are prosperous.” 


‘Ent 7a detrva tov ditwv Bpadéws topevov, ei dé Tas 


atvxias Taxéews.” 
CuiLo. (Stobaews, Florilegiwm, III., 79, 7.) 


‘*Come slowly to the banquets of thy friends, but swiftly to their 
misfortunes.” 


“Tovds didous eri pev Ta ayaa rapaxadovpevous amrevat * 
ert O€ Tas Guppopas aiTopatovs.” 
DEMETRIUS PHALEREUS. (Diogenes Laertius, V., 5, 10, 93.) 
‘*When our friends are prosperous we should wait till we are 


summoned. When they are unfortunate we should go to 
them unbidden.” 


“ Tetxos do paheoraror, ppoviow + pyre yap Kkatappety, pnte Tpodi- 
docbau.”’  ANTISTHENES. (Diogenes Laertius, VI., 1, 5, 18.) 


‘* Prudence is our strongest rampart, for it can neither be overthrown nor 
betrayed.” 


TeXdetrar 8 és 76 mempwpevov * 
of iroxXraiwv, of irodc(Buv, 
ovte daxptwv amipwv iepdv 
> \ > ”~ , 9? 
dpyas areveis wapaberEc. 
AESCHYLUS. Agamemnon, 68.—(Chorus.) 


‘So as destined shall the end be. 
Nor by bitter tears in secret, 
Nor by secret full libations, 
Shall he soothe the wrath unbending 
Caused by sacred rites left fireless.”—(Plumptre. ) 


“cc a > , c / a /, 2? 
TeAeuta eis KaKodoginv 6 TOPEKTELVOMEVOS TW KPELTTOVL. 
Democritus. (Stobaeus, Florilegiwm, XXII., 42.) 
‘* His end is ill-repute who measures himself against his superior.” 


” 


“TéXos pev (€deyev) elvan tiv eSopoiwow TO bed. 
PLaTo. (Diogenes Laertius, III., 42, 78.) 


‘Tt is man’s goal to grow into the likeness of God.” 


* TéXos yap, domep cipytat moAXakis, cipyvn pev ToAguov cxXoAy & 
doxoXias.” ARISTOTLE. Politica, IV., 14. 
‘* As has been often said, the goal of war is peace, of business, leisure.” 
“TérrAabt 8, kpadin: Kai Kivtepov GAXo mot érAyns.” 
Homer. Odyssey, XX., 18. 


‘* Bear up, my soul, a little longer yet ; 
A little longer to ‘thy purpose cling ! had Worsley.) 


TEXNAI A’—THN MEN ANAPEIAN. 503 


“Téxvar 0 érépwv erepas xp 8 ev edGeias ddois oretyovta pap- 
vaca pug.” 
Pinpar. Nemea, I., 25 (37). 


‘*Kach hath his several art; where nature leads, 
There in the straight path each must strive to walk.” 


“Téxvyn 8 avaynns acbevéerrepa paxpo.” 
AEscHYLUS. Prometheus Vinctus, 514.—(Prometheus.) 
“ Art is far weaker than necessity.” —(Plumptre.) 
“'TAod yap oik® tov adypdv.” 
ARISTOPHANES. Nubes, 138.—(Strepsiades.) 
“* Afar off in the country I reside.” —( Wheelwright.) 
“Tv aid® tod KaAAovs akporodw elvat (€ize).”’ 
Demaves. (Stobaeus, Florilegium, LXXIV., 56.) 
“*Modesty is the citadel of beauty.” 
“Tv apredov ctka héepew ovk abiodpev ovde TH eAaiay Borpus.” 
PuurarcH. De Tranquillitate Animi, XIII. (472, F.) 
“We do not expect to gather figs from the vine, or grapes from the olive.” 


“Tv apmeXov (ele) tpeis pepew Botpus: tov tp@tov ydovns* TOV 
devrepov, weOns* Tov Tpitov andias.” 
ANACHARSIS. (Diogenes Laertius, I., 8, 5, 103.) 


‘‘The vine bears three bunches: the first for pleasure, the second for 
drunkenness, the third for remorse.” 


“ (Kadds dé KaKELvOS elev os ébn) Ti yewpylav Tov dAdwv TexvOv 
pytépa Kat tpodpov elva.”” XENOPHON. Oeconomicus, V., 17. 


‘* His was a true saying who declared that agriculture was the mother and 
the nurse of all the arts.” 


de (Nov & épr am oixwy tovde*) Ti yovaixa yp 
THY cadpov’ ov det Tas Tpixas EavOas roveiv. 
Menanver. Fabulae Incertae, Fragment 133. 
** Be off! these shams of golden tresses spare ; 
No honest woman ever ae her hair.” —(F’. A. Paley.) 


“Thy dudvovay eivar Adyou myyiv épy.’ 
Curysippus (the Stoic). Peat Florilegium, ITT. , 66.) 
‘‘Thought is the fountain of speech.” 


“Tv Kaicapos yuvatka cat diaBorAjjs det kaBapay elvat.”’ 
Juuius Causar. (Plutarch, Caesaris ELITR, 3.) (206, B.) 
‘*Caesar’s wife should be above suspicion.’ 


“Tv pev avopeiav peoornra. dacw elvar derias Kai Opacirytos, & ov 
H pev EAews 7 SE trepBodrr Tod Ovpoedods éoriv. 
PuurarcH. De Virtute Morali, VI. (445, A.) 


«Bravery stands midway between cowardice and rashness, one of which is 
a deficiency, the other an excess of courage.” 


504 THN MEN—TH® IAIAEIA®. 


“Tiv pev Cwypadiav troinow ocwrabcar (rpocayopeve) tHv dé 
troinow Cwppadiav Aadovoav.” 
StmonipEs. (Plutarch, de Gloria Atheniensium, III.) (346, F.) 


‘* Painting is silent poetry, and poetry is painting with the gift of speech.” 


“Tv rempwpevnv d€ xp7 
aicav épew ws pacta, yryvioKxovG ote 
TO THs avayKns €or adnpitov cbévos.” 
AgrscHyLus. Prometheus Vinctus, 103.—(Prometheus.) 


‘*But I needs must bear 
My destiny as best I may, knowing well 
The might resistless of necessity.” —(Plumptre. ) 


“Tv diAapyupiav «ize pntpomodw mdvTwv TOV KaKoV.” 
DioGENEs. (Diogenes Laertius, VI., 2, 6, 50.) 


‘* Love of money is the mother of all evils.” 
(According to Stobaeus this is a saying of Bion.) 


“AAG cxedov Te TO KebddaLov TOV KaKOV 
eipyxas* ev ida, in yap mavT ev.” 
pn pyvptn 
APOLLODORUS GELOUS. Philadelphi, Fragment 2. 


“¢Thou hast come near to name the fountain head 
Of every ill; ’tis nought but love of money.” 


““H divoxpnpootvyn patnp KaxorTyTos aTacns.” 
PHocyLipEs. Sententiae, 42. 
“The love of money is the mother of all evil.” 


“Ths aXaloveias (xabdzrep Tov Kexpyrwpévov orhwv) ody dpotd 
€or. Ta EVTOS TOIS EKTOS.” 
DtocEnsEs. (Stobaeus, Florilegiwum, XXII, 40.) 


** Boasting, like gilded armour, is very different inside from outside.” 


“THs yap dpetns paddov TO movety a) TO ev mdoXeW, Kal TA KON 
mpatrew padXov 7) Ta aioypa pt) pare.” 
ARISTOTLE. Ethica Nicomachea, IV., 1, 7. 


‘“‘The province of virtue is rather well-doing than well-being, and the 
practice of good rather than the avoidance of evil.” 


“Tis éredeias SovAa ravta yiyvera.” 
ANTIPHANES. F'abulae Incertae, Fragment 45. 
‘To diligence all things become subservient.” 


* "Ednoe) Tijs ma.delas THY pmev pilav elvat mikpav, Tov d€ Kapmov 
yAvkiv.” Isocrates. Apophthegmata, B, 4 


“Tis madetas (ey) Tas pev pilas elvar wuKpas, yAvKels de 
TOYS KapTrous.”” 
ARISTOTLE. (Diogenes Laertius, V., 1,11, 18.) 
‘<The roots of education are bitter, but the fruit is sweet.” 


TI TAP AN—TI ETI. 505 


“TY yap av petLov todd ert Ovarois 
mabos e&evpors, 
} téxva Oavovr éciderOa ;” : 
EvurRiIPiwes. Swpplices, 1120.—(Chorus.) 
‘*Couldst thou tell of a harder, sorer stroke, 
That lighteth on mortal folk, 


Than when mothers behold their dead sons’ biers ?” 
—(A. S. Way.) 


“TY yap xadov Civ Biotov, ds Mimas épet ;”” 
AESCHYLUS. Fragment 163. 


e 


‘What good is found in life that still brings pain ?’”—( Plumptre.) 


“TC yap tap jap pepo TEpTrEew EXEL 
mpoobeioa kavabeioa Tod Y¢ katOavetv ; 
ovK av mpratuny ovdevds Aoyou Bporov 
oorts ievaiow eArriow Oeppaiverut. 
GAN 7) KadOs Civ 7) Kadds TeOvyKevar 
Tov evyevy xpn.” SopHocues. Ajax, 475.—(Ajaw.) 
“For what delight brings day still following day, 
Or bringing on, or putting off our death ? 
I would not rate that man as worth regard 
Whose fervour glows on vain and empty hopes ; 


But either noble life or noble death 
Becomes the nobly born.” —(Plumpire. ) 


“Ti 8 av hoBotr dvOpwros, 6 ta THs TUXNS 
Kpatet, mpovo.a 6 éotiv ovdevds cadys ; 
ein) Kpatiotov Civ, Omws Sivatto tis.”’ 
SopHocLEs. Ocdipus Tyrannus, 977.—(Jocasta.) 
‘“Why should we fear when chance rules everything, 


And foresight of the future there is none ? 
’Tis best to live at random, as one can.”—(Plumptre.) 


“T & dpedos ed AaXodvTos, dv Kaxds Ppovys ;”” 
’ pony 
Menanver. Fabulae Incertae, Fragment 464. 
‘* How will fine speaking serve you if you think not wisely ?” 
“Tt 8& KaAALov avdpl Kev €in 
6ABiw 7) Kéos éoOOv ev dvOpdrowow apéo Oat ;’ 
Turocritus. IJdylls, XVII., 116. 


‘What can be nobler for a man of wealth 
Than to raise high his fame among mankind ?” 
“TC éote rod€mov avOpurrots ; ado EavTois.” 
B p' wen 
AnacuHarsis. (Stobaeus, Florilegiwm, II., 43.) 


‘¢What is man’s chief enemy? Each man is his own.” 


506 TI $HS—TIZ TPIXAS. 


ae ke dis ; Aabeiv Cnrav Te ™pos yuvaik’ dpa 
épeis TO mpaypa ; ; Kat Ti TOdTO Scahéper 
7) mao Tots Kypvéw ev ayopa ppaca;”? 
ANTIPHANES. Fabulae Incertae, Fragment 57. 


‘* What ! when you court concealment, will you tell 
The matter toa woman? Just as well 
Tell all the criers in the public squares ! 
*Tis hard to say which of them louder blares.”—(#. A. Paley.) 


3 ag: yap To Kai vooous Svc Fupiat.” 
SopHocies. Fragment (Tyro) 584. 
‘*Despondency will ofttimes sickness breed.” 


“ Tis a ay dixny Kpiveev 7) yvoin Oyov, 
mp av tap audoiv poOov expaby cadds ;”’ 
Evriripes. Heraclidae, 179.—(Chorus.) 
‘Who can give judgment, who grasp arguments 
Ere from both sides he ei learns their pleas ? 0 "_(A, S. Way.) 
“Tis yAatx’ “AOnvale iyaye.” 
ARISTOPHANES. Aves, 301.—(Euelpides.) 
‘*Who hath brought an owl to Athens ?”—( Wheelwright.) 


“Tis 3 older, ei Liv tov 6 KéxAnrar Oaveiv, 
70 Chv 8 OvnoKxew éoti;”’’ Evrieres. Phrivus, Fragment 11. 


‘Who knows that ’tis not life which we call death, 
And death our life on earth ?” 


“Te Ss olkos ev Bporoiow ®rBio On tore, 
yovaikos eo OAjjs xwpis, dykwbeis xdid7 ;”” 
SopHoctes. Fragment 679. 


‘* What house hath ever gained prosperity, 
Puffed up with pride, without the kindly grace 
Of woman’s nobler nature ?” —(Plumptre.) 


Tis 8& Bios, ri 8& reprvdv atep xpva7s “Adpodirys ;”” 
Mrunermus. Elegies, I., 1. 


‘* What is the life we live, what joys are ours, 
If golden Aphrodite be not with us?” 


“Tis obv dpéeu Tod apxovTos ;”” 
PuutarcH. Ad Principem Ineruditum, III. (780, c.) 
‘Who then shall rule the ruler?” 


“Tis otv povn puvdaki Kal Sixaia Kat BéBawos TOV vopwv ; tpets ot 


moAXoi.” DemostHENES. In Timocratem, 87. 
‘Who then are the only just and firm supporters of the law? You, the 
people.” 


“Tis tplxas dvt’ épiwv éroxigato ;"" THeocritus. Idylls, V., 26. 
‘¢ Who will shear hair when he can shear wool?” 


TAHOI AEQN—TO TAP EN. 507 


“~ » oes ¢ “~ 
“THO A€wv arrAynta Tabwv tetrAHOTL Gvpo * 
ovdeis GvOpwirwr ddiKaGv tiow ob« arotice.” 
Heropotus. History, V., 56- 


‘¢ Brave lion, school thine untamed soul to bear 
Intolerable woes ; none worketh ill 
But, in the end, the penalty shall pay.” 


“TAnrov yap poipar Gupov Béoav avOpwroowv.” 
Homer. Iliad, XXIV., 49. 
‘* Fate to man a patient mind hath given.”—(Lord Derby.) 


“TS dyav tu roeivy peyddnv pret cis Toivavtiov petaBoAnv avt- 
amod.d0vat. 
Prato. Republic, VIII, 15. (Stephens, p. 563, %.)—(Socrates.) 
‘<The excessive increase of anything often causes a reaction in the opposite 
direction.” —(Jowett.) 
“TO yapeiv, éav tis THY GAnOeav oKOoTH 
Kakov pev éotw, GAN dvayKaiov KaKov.”” 
MENANDER. Fabulae Incertae, Fragment 105. 
‘* Marriage, if truth be told (of this be sure), 
An evil is—but one we must endure.”—(f. A. Paley.) 
“TO yap aicOdverOar tacxew Te eortiv.”’ 
ARISTOTLE. Anima, IT., 11. 
“*To perceive is in some sense to suffer.” 
“TO yap dxkapov tavtaxov AuTnpov.” 
Isocrates. Ad Demonicum, IV., 31. (Stephens, p. 8, E-) 
‘* The untimely is always painful.” 
“TS yap arpaypov ob owlerat pr) peta Tod Spactypiov TeraypEevov.” 
THUucYDIDES. History, IT., 63, 3.—(Speech of Pericles.) 
ss ae of ease can hardly be gratified unless it be associated with readiness 
work. 
“T6 yap aio voy éori te Kai eivat.” 
PARMENIDES. (Clement of Alexandria, Stromata, V. Ed. Potter, 
p. 749.) 
‘‘ Thinking is identical with being.” 
“TO yap ddxvov cov ti didyvwow Kpare.” 


Evripiwes. Hippolytus, 696.—(The Nurse.) 
‘* Rankling pain bears thy discernment down.”—(A. S. Way.) 


“TS yap dikaov oid kai tpvywdia.” 
ARISTOPHANES. Acharnenses, 500.—(Dicaeopolis.) 
‘* For comedy to justice is allied.”—( Wheelwright.) 
“TO yap & tH Kapdia tod viportos, ext THs yAWTTNs éotl Tod 
peOvovtos.” Prutarcu. De Garrulitate, IV. (503, F.) 


‘“What is in the heart of the sober man is upon the tongue of the 
drunkard.” 


508 TO TAP EMIEIKEZ—TO TAP VETAE2. 


“TS yap émeikés BPeAel Tas ovpopas.”’ 
EvurIpPipes. Auge, Fragment 7. 
‘Preserve an equal mind; thus shalt thou bear 
More easily thy sorrows.” 
sc \ ‘ > , ‘ \ 2¢/ > ‘ a Sal “ a 
To yap ed mpdarrew rapa tHv akiav apoppy TOU KaKa@s ppovety Tots 
dvontos yiyvera, direp woAdakis Soxed 7d dvdAdEu Tayahe 
Tov kTnoacGar xaderuTepov €ivat.” 
DemostHENES. Olynthiaca, I., 23. 
‘‘Undue prosperity is for the foolish the starting-point of unwise counsels, 
for it often seems more difficult to retain the good things of this life 
than to acquire them.” 
sae yap KaKoUpyov parXov edrikrer Kvrpis 
ev tais cogatow.”  Evuripipes. Hippolytus, 642.—(Hippolytus.) 
‘*For Kypris better brings to birth her mischief 
In clever women.”—(A. S. Way.) 
“TO yap 
vorovvtt Anpely avdpos odxt caddpovos.”” 
SopHocLEs. Trachiniae, 434,—(Lichas.) 
“Thus to prate 
With one of mind diseased is hardly wise.” —(Plumptre.) 
“To yap parte. TOU Aeyew Kal Xetporovelv vaTepov ov TH TAEEl, 
mpotepov TH Ovvdper Kal KpeiTTOV éoTt.’ 
DEMOSTHENES. Olynthiaca, IIT, 15. 
‘* For as action follows speeches and votes in the order of time, so does it 
precede and rank before them in force.”’ 
“T6 yap oravov, ® EiOvdnye, tiptov.” 
Prato. EHuthydemus, XXIX. (Stephens, p. 304, B.)—(Socrates.) 
‘*Only what is rare is valuable.” —-(Jowett. ) 


“TS yap to. Oavarov dediévar, @ avdpes, ovdev GAXO eotiv 7 SoKeiv 
copov eivat pn dvta: Sdoxely yap €idévar éotiv & ovk oldev.”’ 
Prato. Apology, XVII. (Stephens, p. 29, a.)—(Socrates.) 


‘¢This fear of death is indeed the pretence of wisdom, and not real wisdom, 
being the appearance of knowing the unknown.”—(Jowéett. ) 


“TS yap tpapjvar pi KaKOs aid® hépe.”’ 
EvuripipEs. Swpplices, 911.—(Adrastus.) 
‘¢For noble nature harvest bears of honour.”—(A. S. Way.) 


“TS yap poBetcba tov Oavarov Ajpos odds, 
Tacw yap piv tout ddeiAetar wabeiv.”’ 
ARISTOPHANES. Fragment (Polyidus) 390. 


“‘To be afraid of death is idle folly, 
For ’tis a debt that all of us must pay.” 


74 \ x X ” > A a > a 3 a a? 
To yep Wevdes OveLoos ov TEPALTEPW THS AKONS apikvEtTaL. 
AESCHINES. De Falsa Legatione, 149. 
‘Lying rumours do not penetrate farther than our ears.” 


TO THPAS—TO AE IIAP. 509) 


“TS ynpas dorep Bupds eote TOV KaKOv * 
mavt eat ideiv eis TOUTO KataTrepevyora. 
ANTIPHANES. Fabulae Incertae, Fragment 69. 


‘Old age is of all ills the sanctuary ; 
There may ye see that they have fled for refuge.” 


9? 


“TS ynpas (€Aeyev) dppov eivar tov Kak@v~ eis adto yoor 
TavTa Katapevyew.” 
Bion oF BoRYSTHENES. (Diogenes Laertius, IV., 7, 3, 48.) 


‘*Old age is the anchorage of every ill; thither they all fly for 
refuge.” 


“TO ynpas tod Biov (eAeye) Xepova.”” rm) 
MetrRocLEs. (Stobaeus, Florilegium, CXVI., 48.) 
‘Old age is the winter of life.” 


“TS 8 drobvyjcKxew pevyovta reviav 7) Epwra 7 Te AVTNpOV OdK 
dvOpeiov, dAAG pwadXov derod.” 
ARISTOTLE, Ethica Nicomachea, ITI., 7, 13. 


‘There is no courage but rather cowardice in seeking death to escape from 
poverty or love or any other evil.” 


“16 8 doGevés pov Kal TO OHAV Gopartos 
Kakas éueupOys: Kal yap ei dpoveiv exw, 
Kpetagov T6d eat Kaptepod Bpaxiovos.” 
EvRIPIDES. Antiope, Fragment 29. 


**Unjustly dost thou blame my woman's weakness, 
For if I’m gifted with a prudent mind, 
That is more powerful than the strongest arm.” 


“TO 8 évreAés, ofwar, KaAXOs TOTO eat, SrdTaV és TO avTO GUV= 
# “A > ‘ ‘ > , , ” 
Spaun Woxns apety Kal eipopdia cwparos. ; 
Lucian. Imagines, 11. 


“We find consummate beauty only, as I think, when virtue of soul 
coincides with shapeliness of body.” 


“T6 & épav rpod€yw Totor véorw 
panrote pevyecy, 
xpnocba & dpbds, drav €AGy.”’ Evripwes. Fragment 155. 


‘*T bid the young flee not from Love, 
But when Love comes deal rightly by him.” 


“16 8& dvrimadov d€é0s povov mirtov és Evppayiav.” 
THucypipEs. History, ITI., 11, 2.. 
‘*The only sound basis of alliance is mutual fear.” 
“T6 de map dixav 
yAvnd Tuxporata péver TeAcvTa.’ 
Pinpar. Isthmia, VI. (VII.), 47 (67). 


‘* Whate’er’s too sweet 
Brings in its train a bitter ending.” 


? 


510 TO AE NPATMA—TO KHAETZ3AI. - 


“TO d& rpaypa ndn Tov €Xeyxov Swe.” 
DemostHENES. Philippica, I., 15. 
‘* We shall have practical demonstration from the event itself.” 


“TO dixaidv éote Surtov, TO pev aypadov 7d dé Kara vopov.” 
ARISTOTLE. LEthica Nicomachea, VIII, 13, 5. 


ory poh is twofold ; that which is unwritten, and that which is according 
to law.” 


“TS dvaceBes yap épyov 
‘ x , / , > / , ” 
peta pev wreiova tixter, operepa 8 eikdéta yévva. 
AEscHyLUS. Agamemnon, 758.—(Chorus.) 


‘For impious act it is that offspring breeds, 
Like to their parent stock.” —(Plumptre.) 


“TS cifiopévov dorep tepuKds 75n yiyverat.”’ 
AristoTLE. Rhetorica, I., 11. 


‘That to which we have been accustomed becomes as it were a part of our 
nature.” 


“TO eb, yiverOar mev Tapa puKpov, od py pLKpov elvat.”” 
Zeno. (Diogenes Laertius, VII., 1, 22, 26.) 


‘Good may be accomplished by small degrees, but is not thereby rendered 
small.” 


6 ‘ a X\ »” a a ary , 
To hv yap topev- tod Oaveiv 8 areapia 
mas tis hoBettar has Auzety TOS’ HALov.” 
EvuripipEs. Phoenix, Fragment 12. 


‘* Living we know, but ignorance of death 
Makes all afraid to leave the light of day.” 


“TS 700s eos éott ToAvXpoviov.”’ 
ProurarcH. De Liberis educandis, IV. (2, F.) 
‘¢ Morality is nothing but long-established habit.” 
“TS Oaveivy yap pera wavra.”’ 
ANACREON. Odes, L. (XLVIITL), 28. 
*¢ And last of all comes death.” 
“TS Képdos tryod Képdos, Gy dixasov 7.” 
MeENANDER. Monosticha, 503. 
‘*Count gain as gain, if only it be honest.” 
“TS Képdos Hdd Kav ard Wevddv in.” 
SopHocites, Fragment. (Plutarch, de audiendis Poetis, IV.) 
(21, a.) 
“‘ How sweet is gain, e’en though it come from fraud.” 
“TS Kndevoa kad éavrov dpiotever paKpo.” 
aT p poets Shige 
ArscHytus. Prometheus Vinctus, 890.—(Chorus.) 
‘¢The best wedlock is with equals found.” —(Plumptre.) 


TO META—TO MH Lap. 511 


a? 


“To peya BiBdiov ivov 76 peyaAw Kako. 
CALLIMACHUS. Fragment 359. 


‘¢ A big book is as bad as a great misfortune.” 
“TS pév dpaptavew todAaxa@s €oti . . . TO 5€ katopborv povaxds.” 
ARISTOTLE. Ethica Nicomachea, II., 5, 14. 
‘‘The paths of error are many, the path of right doing is one.” 


“TS pev yap Brarrew ovdey xaderov GAN avOpirov ravtds, 76 
erwpeAciv ovdapy amavtos.” 
Prato. Laws, VIII.,9. (Stephens, p. 843, c.)\—(The Athenian.) 


‘*Any man may easily do harm, but not every man can do good to 
another.” —(Jowett. ) 


“TS piv yap Kaxov Todvedés, To 8 dyabdv povoedés.”” 
sada Ethica Magna, I., 25, 1. 


‘¢ Evil has many shapes, good but one.’ 
“To re yap ayabov ardodv, 70 5€ Kaxdv ToAVpopdgov.” 
AristoTLE. LHthica Eudemia, VII., 5, 2. 
‘*Good is single, evil has many shapes.” 
“TOS pev yap tadnGes doéalew Kadov, TO be WevderOar aicypov.” 
Prato. Theaetetus, XXXIV. (Stephens, p. 194, c.)—(Socrates.) 
‘*To think truly is noble and to be deceived is base.” —(./owett.) 


“TO pédAXov ddnAov Taow dvOpdrrous, Kal piKpol Katpol peyadwv 
Tpaypatwv aitior yyvovrat. 
DeEMostTHENES. Ad Leptinem, 162. 


‘*No man can tell what the future may bring forth, and small opportunities 
are often the beginning of great enterprises.” 


“TS wey ed mpaooew aKxopertov edu 
maou Bpototow.” AESCHYLUS. Agamemnon, 1331.—(Chorus.) 


‘Tis true of all men that they never set 
A limit to good fortune.” —(Plumptre.) 


“CEyo dé vopitw) To pev pndevos detoOar Getov eivat, To 8 ws 


eaxlotwv eyyuTarw Tov Geiov.”’ 
XENOPHON. Memorabilia, I., 6, 10. 


‘“*To want nothing is godlike, and the less we want the nearer we 
approach to the divine.” 


“TS wey wapov det mpoiguevor, Ta 5€ pédAXOVTA abtopata oidpevor 
oxnoew Kadus.” DemosTHENES. Olynthiaca, I., 9. 
‘“‘For ever putting off the work of the present, and trusting to the future 
to come right of its own accord.” 
“TS pi yap elvar Kpeiooov 7) 7d Civ KaKds.’ 
SopHocies. Fragment (Peleus) 436. 
‘Tis better not to be than vilely live.” —(Plumptre.) 


512 TO MH EIAENAI—TO TOI KAKON. 


“TS py eidevar oe pndey dy dpaptaves 
éxkavpa TOApNs ikavov éote Kal Opacovs.” 
Evripipes. Fragment 843. 
“That thou of thine own failings knowest nought 
Is to rash enterprise thy chief incitement.” 
“TS gidos dpdiBadrod, pip tpds hovov, GAN és dpuvay.” 
PuHocyipEs. Sententiae, 31. 
‘*Gird on thy sword for safety, not for slaughter.” 
TO wapov €d moveiv.”” 
Pirracus. (Diogenes Laertius, I., 4, 4, 77.) 
‘*Do well the duty that lies before you.” 
“TS méverOar ody Spodroyely tive aiocxpov, GAAG py Siadedyew Epyw 
atoxuov.” Tuucypiwes. History, II., 40, 1. 
‘‘Tt is shameful not to admit your poverty, but still more shameful not to 
attempt to escape from it by labour.” 
“TS mpaypa pavepov ert, aito yap Bog.” 
ARISTOPHANES. Vespae, 921.—(Philocleon.) 
‘‘But, friend, the thing is clear— 
Speaks for itself.” —( Wheelwright.) 
“TS podov dxpale. Baiov xpovov: jv 5é rapedOy, 
Cynrtav etpyceis od podov, GAG Barov.”’ 
Anonymous. (Anthologia Graeca, XI., 53.) 
‘¢Short-lived the rose’s bloom, and when ’tis gone, 
Seeking, no rose thou'lt find, but only thorns.” 
“TS onpepov pédet p01, 
TO 0 avptov Tis oldev ;”” AnacrEon. Odes, VIII. (VIL), 9. 
‘To-day belongs to me, 
To-morrow who can tell.” 
“TS ovyyeves yap Sevov, ev 5€ rots KaKkots 
ovx éorw ovdev Kpetacov oikeiov pidov.’’ 
Evripipes. Andromache, 985.—(Orestes.) 
‘*For mighty is kinship, and in evil days 
There is nought better than the bond of blood.”—(A. S. Way.) 
“TS 7 d€iwpa paddAov, 77a xpnpata.” 
Evripipes. Ino, Fragment 3. 
‘¢ Better far than wealth is reputation.” 


COTS US 3997 , £99 
To 7a ddtvata dubKkew, paviKor. : 
Maxrcus ANTONINUS. Quod sibi ipsi scripsit, V., 17. 
‘¢ Tt is the act of a madman to pursue impossibilities.” 


“6 ro. Kakov 7OOd@KeES Epxetat Bpotots 
Kal TapTAdKnpa TO TepOvTe THY Oey.” 
ArscHyLus. Fragment 268. 


‘¢ Evil on mortals comes full swift of foot, 
And guilt on him who doth the right transgress.”—(Plumpitre.) 


TO #PONIMON—TOIS MEN AIA. 513 


raed Wi é ppovipov ebyevaa 
Kal TO ovverov, 6 
Beds didwow, ob 6 rdotros.” 
EvuripiIpEs. Alexander, Fragment 17. 
‘* Nobility in mind consists, 
And prudence, given of God, but not in wealth,” 
“Toi & epidos kparepis Kai dpottov rod€po10 
metpap éraAdagarvres ex aorepowt Tavvccar, 
dppyxtov T adurov te, TO TOAAGY yowvaT Edvoev.”’ 
Homer. Iliad, XIII., 358. 
‘“‘This way and that they tugged of furious war 
And balanced strife, where many a warrior fell, 
The straining rope which none might break or loose.” 
—(Lord Derby.) 
“Tout? éicowv jAvutov cxoAn Bpadis.” 
SopHocies. Antigone, 231.—(The Watchman.) 
** Revolving this I came in haste, yet slow.”—(Plumptre.) 
oH Towodro 0 Sav éotiv, WoTeEp of KVBot, 
ov rar’ dei tixtovow, ovde TH Biv 
Tavtov duapever oxHpa, peraBonas dé exe.” 
ALEXIs. (Stobaeus, Florilegium, CV., 4.) 
‘* Our life is like to dice, which eyer fall 
In varying combinations ; no one form 
Has man’s existence, but “tis full of change.” 
“Tovodtos yiyvov rept tovs yovels, olovs av evfaro repli ceavTov 
yevér Oar tovs Geavtod raidas.” 
IsocraTEs. Ad Demonicum, IV., 14. (Stephens, p. 4, E.) 
“Conduct thyself towards thy parents as hon wouldst wish thy children 
to conduct themselves towards thee.” 
“Tots dpxovar 57 THs ToAEwS, cirep TiTiv GAXoLS, TpoonKE Werder bat 
H Todepiwv 7 TodiTOV Evexa ex wpedreia THs TOAEWS.” 
Puato. Republic, III., 3. (Stephens, p. 389, B.)—(Socrates.) 
‘“‘The rulers of the state are the only persons who ought to have the 
privilege of lying, either at home or abroad ; they may be allowed 
to lie for the good of the state.” —(/Jowett.) 
“Tots yap peptpvoow Te Kal Avrroupevots 
daca vv& éouxe haiverOar paxpa.”” 
Apotioporus. Talatae, Fragment. 
ss “To the careworn and the sorrowful every night will be likely to seem 
ong.’ 
“Tots pev dua Tod HALov Topevopevors Ererat Kar avayKnv oKuL, Tors 
dé dua SdEns BadiLovew axodrovbel POdvos.”’ 
Socrates. (Stobaeus, Florilegiwm, XXXVITII., 34.) 


‘¢ As those who walk in the sun are of necessity followed by their shadow, 
so also those who tread the paths of fame are pursued by envy.” 


33 


514 TOIS MEN NOSOTSIN—TOAMAN XPH. 


“Tots pev vorotew iatpovs, tots & arvxotor Pidovs det wapatvetv.” 
Socrates. (Stobaeus, Florilegiwm, CXTIIT., 16.) 


‘*We need the ministrations of physicians in sickness and of friends in 
sorrow.” 


“Tots mpdypacw yap odxt Ovpotcbar xpewv.” 
Evripipes. Bellerophontes, Fragment 15. 
‘Let not thy wrath against events be roused.” 


“Tots tot dixafous xo Bpaxd via péeyav.” 
SopHocLEs. Oedipus Coloneus, 880.—(Creon.) 


‘*In a just cause the weak o’erpowers the strong.’’—(Plumptre.) 


“cc a Xx > 4 9 < 7 ‘ > 
Totor pev ed rpatrovew azas 6 Bios Bpaxds éore- 
tos 5€ Kak@s, pia vvé arderds €ote xpovos.”” 
Lucian. Epigrams, V. 


‘* Life to the fortunate is but a day, 
To the unfortunate time is one long night.”’ 


“ToApa del, Kav Te TPNXY vewwor Oeoi.”’ 
Evririwes, Telephus, Fragment 16. 
‘* Be strong, though hard the lot the gods mete out.” 


“TéApa, Kupve, xaxotou, érei kacOdoiow exaipes, 
> 7 ‘ , Ass SF ” ” 
etTé oe Kal TovTwv pop éréBadrev Exe. 
TuHEoGnis. Sententiae, 355. 


‘* Be brave in trouble, as thou didst rejoice 
In fortune, when the gods did grant it thee.’’ 


“Térpa mpigvos dpxy, TUxn S€ TACOS Kupin.”” 
Democritus, LEthica, Fragment 126 (89). 


‘* Daring is the leader of the enterprise, but fortune is the mistress of the 
event.” 


“TodApav Sé xpewy, 6 yap év Kaipo 
p6xO0s trodAny eddarpoviav 
rixte. Ovytoict TeXevTov.”” Evripipes. Temenidae, Fragment 10. 


‘* Needs must be brave, for timely toil 
Brings in the end much happiness to man.” 


“Todpav xpi, Ta Sdodor Geoi Ovyroior Bpotoicw, 
pridios 5é Pepe aydorépwv 7d AaGxos, 
pyre kaxotow aoG te Aiqv ppéva, pyr ayaboiow 
tephOyjs eLarivys, mplv TéAos axpov ideiv.”” 
THEOGNIs. Sententiae, 591. 


** Ye must be brave, whate’er the gods may give 
To mortals, and bear calmly either lot. 
In sorrow be not fretful, and in joy 
Be not too gladsome till ye see the end.”’ 


TON AIAAN—TON KAETITAN. 515 


“Tov "Aidav yap ovd€ ynpas ofde puXciv.”” 
SopHocies. Fragment (Iobates) 280. 
‘* Even old age views not with eyes of love 
The gates of Hades.” 
“Tov a apxovTa Tplov det pepvijr Gas - mparov pev ort dvOparrun a apxet, 
devTepov Ott Kata vopLous apxet, TpiTOV OTL OvK Gel apxet. 
AGATHON. (Stobaeus, Florilegium, XL VI., 24.) 
‘*Every ruler must remember three things. Firstly, that he rules man; 
secondly, that he rules according to law, and thirdly, that he does not 
rule for ever.’ 
“Tov Biov (EXeye) ov'rw deiv perpeiv, &s Kal rodd Kal dALyov xpdvov 
Buocopevous.”’ Bias. (Diogenes Laertius, I.,5, 5, 87.) 
‘* We should so measure out our life as though we had both a sheik and a 
long time to live.”’ 


“Tov dppov (eilovres) bd tporov padAov 7 Tov Adyou Tév cup- 


Bovrevovtwr ayer Ga.” 
PuutarcH. De Audiendo, VII. (41, B.) 
** Accustoming the people to regard rather the characters than the words 
of their advisers.” 
“Tov €repov 7oda ev TH TopOpeiw ExovTa.” 
Lucian. Apologia, 1. 
‘* With one foot in the ferry boat.” 


“ Tov evTuXovVTa xpn copov wepuKevat.”’ 
Evripipes. Alcemene, Fragment 6. 


‘‘The fortunate must eke be wise by nature.” 
“Tov nrtw d€ Adyov KpeitTw Trovetv.”” 
ARISTOTLE. Lhetorica, II., 24. 

‘*To make the worse appear the better reason.”’ 

“TSv kXérrav rot "Epwra kaka kevtace pédiocoa 
Knpiov €k cipBrwv cvrAeipevov: axpa dé xeipov 
ddxtvrAa ravO iréevvée. 68 ddyee Kal xép épioon, 
Kal Tay yay emarage, Kai Gato: ta 8 “Adpodita 
detEev Tay ddivay, Kal peudero 6 ote ye tut Oov 
Ompiov ¢ éoti peAucoa, Kai dXiKka Tpatpara move. 

x a& patnp yAdcaca, * Td 8 otx ivos éoot pediooas, 
ds TuTOdv pev Ens, Ta O€ Tpavpata dXAika Toveis ;’” 
THeEocritus. Idylls, XIX. 
‘*Once on a time, 

When Love, the thief, was stealing from a hive 

Its honied store, a naughty bee did sting 

His finger-tip. "Love wept and wrung his hand 

And stam n the ground and danced with pain. 

And then to he rodite showed his hurt, 

Complaining that a bee, so small a thing, 

Should deal so sore a wound. But laughingly 


His mother answered, ‘Thou art like the bees, 
For small art thou, yet see what wounds thou deal’st ’.” 


516 ‘ TON KOPON—TON TEONHKOTA. 


“Tov Kopov (<Aeyev) bro rod tAovTov yervacba, TH Se VBpw td 
TOD KOpov.” Soton. (Diogenes Laertius, I., 2, 10, 59.) 
‘‘ Wealth is the parent of satiety, and satiety of insolence.” 


“Tov xparotvta padOakas 

Geds tpoowbev eipevas mpoadépKerat.” 
AESCHYLUS. Agamemnon, 951.—(Agamemmnon.) 

‘On him who gently wields 
His power God’s eye looks kindly from afar.”—(Pluwmptre.) 
“Tov Adyov eidwAov civar THv Epywv (Edeye).’ 
Soton. (Diogenes Laertius, I., 2, 10, 58.) 
‘‘The word is the image of the deed.” 


 Aoyos épyou oKiy.” 
Democritus, (Diogenes Laertius, [X., T, 5, 17.) 
‘¢ Speech is the shadow of action.” 


“Tov pev ayabdv Set pidavrov eivar: Kai yap abros dvycerar Ta 
KaAG mpaTTwv, Kat Tos dAXovs wPeAnoe.” 
ARISTOTLE. Ethica Nicomachea, IX., 8, 7. 
‘«The virtuous man cannot be other than self-seeking, for he shall himself 
profit by his good deeds, even as he benefits others.” 


“Tov oABov ovdev ovdapod pike Bporois, 
iv y efadeiher paov 7 ypadyy Geos. 
Evririves. Peleus, Fragment 4. 
‘*No happiness can mortals call their own, 
For God can wipe it out, as ’twere a screed.” 
“Tov dAov otpavov dppoviay.”’ ARISTOTLE. Metaphysica, I., 5. 
‘¢The whole of heaven is a harmony.” 
“Tov zAovovov analy mpoBarov (ire) xpvodpaddXov.”’ 
DioGenes. (Diogenes Laertius, VI., 2, 6, 47.) 
‘* A rich man without instruction is a sheep with a golden fleece.” 
“Tov te yap péAXovta KadOs apxe, apxOjval pact deiv zpOrov.” 
ARISTOTLE. Politica, IV., 14, 4. 
‘¢ He who is to rule wisely ‘must first have learnt to obey.” 
“Tov teOvnxdta pn KaxoAoyeiv.” 
Cuino. (Diogenes Laertius, I., 3, 2, 70.) - 
‘*Speak no evil of the dead.” 
“Tov teAeuTnkdTa pH KaxoAdyer, GAAA paxdpie. 
Cuno. (Stobaeus, Florilegium, CXXV., 15.) 
‘Speak not evil of the dead, but call them blessed.” 


omy x $2) 9 g » 2 ~ 9 
ov yap OUK OVTG a7ras ciwhev érauveiv. 


TuHucypipeEs. History, II., 45, 1. 
‘* All men are wont to praise him who is no more.” 


(The origin of the phrase “ De mortuis nil nisi bonum”’.) 


TON T¥YO@EN—TOY ZHN. 517 


“Tov tyolev oxomov érurkdrel, 
pvrAaxa TroAuTévwr 
Bporayv.”’ ArscHyLus. Swpplices, 381.—(Chorus.) 


Guardian of suffering men.” —(Plumptre.) 
‘Look thou on Him who looks on all from heaven, 


“Tov POdvov evo. TO Karrve wapexalovor> Todds yap év ToIs apxo- 
pévors Oia TO pdr€éyerGar mpoexriztwv, drav éxrAdpipwouw, 
adavilera.”” 

PuiutarcH. An seni respublica gerenda sit, VII. (787, c.) 
‘*Some writers have likened envy to smoke, for it obscures the earlier 
gleams of brightness in those who are rising to eminence, but when 
once they have shone forth in their full brilliance it disappears.” 
“Tov pOovov (elrev) €Axos elvar THS Wox7s. 
Socrates. (Stobaeus, Florilegium, XX XVIII, 48.) 
‘* Envy is an ulcer of the soul.” 
“Tov hidov (deve) deiv edepyereiv, Grws 7 padAov didros, tov be 
€xOpov, pidov rovetv.”” 
CLEoBULUs. (Diogenes Laertius, I., 6, 4, 91.) 


‘¢We should do good to our friend to make him more friendly, and to our 
enemy to make him a friend.” 


“Tov xpyorov Kai dyaGov dvdpa def Tay pev TpoyeyevnpEevov pep- 
vncOa, Ta d€ eveotata mparrew, epi d€ Tov pedddvTwY 
pvAdatrecba.”  Isocrates. (Stobaeus, Florilegium, I., 45.) 


‘* He who aspires to be a man of light and leading must bear in mind what 
has gone by, do the work whic the present demands, and lay his plans. 
cautiously for what is to come.’ 


“ Togov pev yap, ds pacw, exvrewopevov pyyvuTat, Yox7 8 avery.” 
PuutarcH. An seni respublica gerenda sit, XVI. (792, c.) 
‘* Overstraining, they say, breaks the bow, relaxing, the mind.” 


ccc , » 4 /, > Ld ¥ Y dees} A S'S: £2 
Tooovtov agus exaords éotw, Ooov aka eote Ta’ta Tepi & eo7rov- 
daxev..’ Marcus AURELIUS. Quod sibi ipsi scripsit, VIT., 3. 
‘‘The value of each man is precisely the value of the subjects in which he 
has interested himself.” 
“Tov 0 Hrot KA€os €otar Goov T érikidvatat Hws.” 
Homer. Iliad, VII, 451. 


‘* Wide as the light extends shall be the fame 
Of this great work.” —(Lord Derby.) 


“Tod d¢ rdvtwv Hdictov dxotoparTos, éraivov ceavTns, avnKoos €l.’” 
XenopHon. Memorabilia, LI., 1, 31. 
‘To that sweetest of all music, praise of thyself, turn a deaf ear.” 
“Tod Civ yap ovdes as 6 ynpdoKwv épa.” ; 
SopHocites. Fragment (Acrisius) 64, 
‘None love life more than those who are growing old.” 


518 TOY MEN ®ANONTOS—TOTS MEN OIKETAS. 


“Tod pév Oavovtos ovk ay evOvpoipeba, 
ei Te Hpovotpev, TAElov Huepas pas.” 
SIMONIDEs OF AmorGos. Fragment 2 (3). 


‘“*Gainst one who’s dead let not thy wrath hold sway, 
If thou be wise, for more than one short day.” 


“Tod wAovurelv (€Xeye) TO wAovTiewy eivar BaoiArkeTepov.” 
Protemy Lageus. Piaarsh Ptolemaei Apophthegmata, 1.) (181, F.) 


‘¢Tt is more kingly to enrich others than to enjoy wealth oneself.” 


2? 


("Qore kat de) tovvoy’ airs év dyopa kvAivserau.’ 
ARISTOPHANES. Vespae, 492.—(Bdelycleon.) 
‘*Its name is bandied in the market.” —( ree 


“Tots dyabods dvdpas GeGv (éAeye) cixovas civa.” 
Diocenss. (Diogenes Laertius, VI., 2, 6, 51.) 
‘¢Good men are likenesses of the gods.” 


“Tots d€ orovddlovtas év Tots yeAotos (éAeyev) év Tots orovdaios 
éoeoOau KatayeAdorous.” 
Cato Masor. (Plutarch, Catonis Apophthegmata, 18.) (199, A.) 


‘*Those who busy themselves about ridiculous trifles become ridiculous 
when they undertake serious business.” 


“ X > , \ , * 
Tovs ed yeyovotas Kat TeOpappevous Kaas 
Kav Tots KaKots dec Aoyov € EXEL evpypias.” 
MENANDER. Fabulae Incertae, Fragment 118. 


‘©’'Tis meet that men well born and nobly nurtured 
Should, e’en in trouble, shun ill-omened words.” 


= Tods Covras ra Spar : KatOavav be was avnp 
yn Kal oxi* To pydev eis oddev pére.” 
Evuripipes. Meleager, Fragment 20. 


‘*Do good to those that live; the dead are nought 
But earth and shadow ; nothing returns to nothing.” 


* Tods Adyous TOV Suahextixdy TOUS pev dpaxviwy tpacpacw eixaer, 
ovdey pev xpnou.ovs, Aiav 5é TeyviKovs. 
ARISTON. (Stobaeus, Florilegiwm, L.XXXIT., 15.) 
‘«'The words of a dialectician are like a spider’s web: of no aig value, 
but a triumph of ingenuity.” 
**Tods pev addovs (eAeyev) avOpirous Ghv, Wv érOiouev* abrov dé 
éobieav, va Corp.”’ Socrates. (Diogenes Laertius, II., 5, 14.) 
‘¢ Other men live to eat, but I eat to live.’’ 


“Tods pev oixéras ey Sexrorats, tors dé havdovs ériOupiaus Sov- 
eve.” DioGENES. (Diogenes Laertius, VI., 2, 6, 66.) 
‘¢ Servants are ruled by their masters, weak men by their passions,” 


TOYS MEN IIAIAAS—TPO#H IAP. 519 


“Tods pev raidas dotpayadous det Cararav, tovs dé dvdpas dpKots.” 
LysanDER. (Plutarch, Apophthegmata Laconica. Lysander, 4.) 
(229, B.) 
Dionysius THE TyRANT. (Plutarch, de Fortuna Alexandri, L., 
9.) (330, F.) 
** Boys are to be cheated with dice, men with oaths.” 
“Tots rpeaButépous tinav dei.” 
Pyruacoras. (Diogenes Laertius, VIII., 1, 19, 23.) 
‘* We should reverence our elders,” 
“Tovtw vika.” 
Kussesius Pampuinus. Vita Constantini, I., 28 (Vide “ Hoc 
vince”. 
‘* By this conquer.” 
“Tpéperar 52, & Swxpares Woy7) tive; MaOnpacr dirov, jv 8 eyd.” 
Puato. Protagoras, V. (Stephens, p. 313, c.)—(Hippocrates and 
Socrates.) 
** And what, Socrates, is the food of the soul ¢ 
Surely, I said, knowledge is the food of the soul.’’—(Jowett.) 
“Tia yap eat, d€o7ota, 
dc dv dravra ylyver’, 7) Kata TOUS VOpLoUS, 
H Tals dvdykas, 7) TO tpirov Eber Tvl.” 
MENANDER. Hmpipramene, Fragment 3. 
‘*Three things there are that motive all man’s actions : 
Law is the first, or next necessity, 
Or thirdly custom.” 
“Tpdros eof 5 reiGwv tod A€yovtos, od Adyos.” 
ENANDER. Hymmnis, Fragment 1, 7. 
‘«'The speaker’s character persuades, and not his words.” 


“'Tpdrros éoti xpyotos dopadeartepos vopov. 
TOV pev yap ovvdeis av diactpéewae Tore 
pytwp dvvacto, Tov 8 avw TE kal KaTw 
Adyous tapacowv woAAGKs Avpatverat.”” 
EKvripives. Pirithous, Fragment 8. 
‘** Morality is safer far than law. 
For that from the straight path no orator 
Can turn aside, but this, with maze of words, 
Distorting, oft he’ll treat with contumely.” 
“Tpodal & ai madevdpevar 
péya pépovow eis aperav.” at 
Evuriviwss. Iphigenia in Aulide, 562.—(Chorus.) 
‘Careful nurture greatly makes for virtue.” 
“Tpody yap kal raidevors xpnoty cwlopevn pices ayabas ép7rocet.” 
Puato. Republic, IV.. (Stephens, p. 424, a.)—(Socrates,) 
‘* For good nurture and education implant good constitutions.” —(/owett. ) 


520 TYPANNIAOS—TOI TEAOIOI. 


“ Tupavvidos dé THs pwarnv aivovpevys 
TO pev ™pdcurov 780, Tav Sdpowre be 
Avmnpd ° tis yap paxdpuos, tis evTUXNS, 
dors dedorxis kat wapaBAérwv Biav * 
aidva teiver;” Evripipes. Jon, 621.—(Ion.) 


“* And power—this power men falsely praise so oft, 
Winsome its face is, but behind the veil 
Is torment. Who is happy, fortunate who, 
That, fearing violence, glancing aye askance, 
Weareth out life ?”—(4. S. ca 


“ Tupavvis Onpiwv aravtwv aypuotatov.”’ 
Dionysius HALICARNASSENSIS. Ces as Offictis, ITT., 23.) 
‘* A tyranny is of all wild beasts the most savage.” 


“TuddAdv ye kai dvornvov éorw 4 TKyN.” 
MeEnanvDER. Progam, Fragment. 
‘* How blind and beggarly is fortune.” 


ss Texn, yap dp Goi Kall TUXN Karappere. 
Tov ebTuxovvTa, Tov Te SvaTUXOWT Gel * 
Kal paris ovdets TOV KaDecTWTwY BpoTois.” 
SopHocres. Antigone, 1158.—(The Messenger.) 


‘Tis Fortune’s chance 
That raiseth up, and Fortune bringeth low 
The man who lives in good or evil plight ; 
And prophet of men’s future there is none.’’—( Plwmptre.) 


6c ‘ a > , Sy X X > 
Tvx7 YUVALKOV €s yapous* TA MEV yap ev, 
‘ > > lal / / an 2? 
Ta 0 Ov KaAOs TiTTOVTA d€pxopar Bpordv. 
Kuririves. Llectra, 1100.—(Chorus.) 
‘Chance ordereth women’s bridals. Some I mark 
Fair, and some foul of issue among men.” —(A. S. Way.) 
“Tiyn kuBepva ravta* Ttavtnv Kal dpevas 
po ras s \ ‘ ™ lal , a 
det Kal mpovo.av THv Oedv Karey povny * 
> S * > , 4 a 9? 
ei py Tis GAAws 6vopacw xalpel KeEvots. 
MENANDER. Hypobolimaeus, Fragment 8, A, B, 9. 


‘* Fortune aye holds the helm ; alone to fortune 
May mind and foresight give the name of God, 
Unless we take delight in empty names.” 


“To yep Kaas TpaooovTt pupia pla 


v0é é éoti* ev wadovra iO érépa Oaveiv.”’ 

SopHocies. Fragment (Nawplius) 377. 

““T'o the unhappy one night’s as ten thousand ; 

The fortunate finds one more night in death.” 

“TG yedoiw, kabdrep ari, reperpevus Set xpnoOas.”’ 
vA iM Ls XP1 
DemopuHinus. Similitudines ex Pythagoreis, 19. 
-“ Laughter, like salt, must be sparingly indulged in.” 


TQI A’ ANATKAIOI—TON TAP ATA@ON. 521r 


“To dvayKaiv TpOTYW 
L ds avtireivet, oKQLOV Hyovpat porov.” 
Evriripes. Hercules Furens, 283.—(Megara.) 


‘* Against-the inevitable 
Who strives, I hold him but a foolish man.”—(A. S. Way.) 


“T¢ Svempayoivrt & émuorrevayxewv 
was TLS eroupos * Sjypa dé Adans 
ovdey ep trap mpooravet ra ° 
Kat ovyxaipovew Opovomperets, 
dyéhacta tpdcwra Bralopevor.”” 
AESCHYLUS. Agamemnon, 790.—(Chorus.) 


‘*O’er the sufferer all are ready 
Wail of bitter grief to utter, 
Though the piercing pang of sorrow 
Never to their heart approaches ; 
So with counterfeit rejoicing 
Men strain faces that are smileless.’’—(Plumptre.) 


“ToS pédovte ovler bar det pidous dyabovs 7 Suarvpous €xOpovs 
trdpxeuv, of pev yap didaoKovarv, ot & éA€yxovor. 
Diogenes. (Plutarch, de Adulatore et Amico, XXXVI.) (74, c.) 


‘*He who would find safety must have good friends and fiery foes ; from 
the first he will learn, by the second he will be put to the test. oo! 


“TS pey 70 oopa SiareBepery KaKk@s 


xpel eorriv arrpod ° T@ Oe THY Woxiv didov, 
Avrnv yap ebvovs olde Geparreveww pidos.” 
MENANDER. Fabulae Incertae, Fragment 65. 


‘*Who’s sick in body needeth a physician, 
Who’s sick in soul a friend, for none’s more skilled 
To heal our sorrows than a kindly friend.” 


“To mAéovi 8 dei todeutov Kabictatat 
tovAacoov. Evripipes. Phoenissae, 539.—(Jocasta.) 


‘The lesser with the greater ever wars.” 


“T@ rovotytt 8 ex Gedv 
> = , ~ Ig , > 
Ohe(Actar TéxvwWpLa TOD TovOU KAéos. 
ArscHytus. Fragment 292. 


‘* Still to the sufferer comes, as due from God, 
A glory that to suffering owes its birth. »_(‘Plumptre. ) 


“Tév yap dyabiy TOV t)odrov VoTaTov riBee : 
aBeBadratov yap éotww, dv eigenen 
Auexis. Fabulae Incertae, Fragmeni 37. 


‘* Of all thy blessings reckon wealth the least, 
For ’tis the least secure of our possessions.” 


522 TON TAP METAAQN—TOQN HAEON. 


“Tov yap peyadwv WrxGv iets 

ovK av duaprou* Kata O ay Tis €nod 

tovadra A€ywv ovK av reiBou. 

‘ ‘\ ‘\ + p< 4 ¢ 
mpos yap Tov Exovd 6 POdvos Eprrete 
KQiTOL GpULKpOL peydAwY Xwpis 
\ , cn /, 9? 
odarepov ripyou piya 7éAovTat. 
SopHocies. Ajax, 154.—(Chorus.) 


‘*For if one take his aim at lofty souls 

He scarce can miss his mark ; 

But one who should at me his slander dart, 
Would fail to gain belief ; 

For envy ever dogs the great man’s steps ; 
Yet men of low estate, 
Apart from mightier ones, 
Are but poor towers of strength.’’—(Plumptre.) 


“Tov yap tAovTwv 60° dpurtos * 
yevvaiov Aéxos etpetv.”’ Euripiwes. Andromeda, Fragment 45. 
‘This is the chiefest prize of all our wealth : 
A noble spouse.” 
par Tov & dAdwv eye pnpe mond Tpodepeorepov civau, 


oooou vov Bporoi elo ert x9ovi otTov édovres.” 
Homer. Odyssey, VIII., 221. 


‘* But of all else I swear that I stand first, 
Such men as now upon the earth eat bread,’ ’—( Worsley.) 
“Tov & etdayovwv 
pndéva vopiler ebtuyely mpiv av Oavy.” 
Evuripiwes. Troades, 509.—(Hecuba.) 


“Of all that prosper 
Account ye no man happy till he die.”—(A. S. Way.) 


29 


“Tov d€ pedAdvtwv tetripAwvTar ppadai. 
Pinpar. Olympia, XII., 9 (13). 
‘¢ Blind the skill that would the future scan.” —( Morice.) 
* Tov 8 rempaypevwv 
év dika Te kal Tapa dikay arointov 0b) av 
xpovos, 6 tdvtwv tatnp, Sivaito Oéwev epywv TeAos.” 
PinpaR. Olympia, II., 17 (29). 
** For what is gone 
(Come it if right or maugre right) is none— 
No! not Time’s self that brought it can reverse,”—(MMorice. ) 


“ Tév eitvxovvtwv mravres eioi ovyyeveis.”” 
MENANDER. Monosticha, 510, 
‘* All men claim kinship with the fortunate.” 
“Tov ndéwv TA OTaVWWTATA yeyvopeva. padLoTa TépTeL.” 
ee Yeyvopeva py pr 
Epictetus. LHthica, Fragment 166 (204). 


‘«The pleasures which we most rarely experience give us the greatest 
delight.” 


TON HMAPTHMENQN—YMEIZ MENTOI. 523 


“Tov 7 TpapTnpEvov avOpwrot peuveatar padrAov 7) TOV ev TemoUn- 
pevwv.”’ Democritus. (Stobaeus, Florilegium, XLVI., 47.) 
“Our sins are more easily remembered than our good deeds.” 


“Tov peyliorov dyabiav, & ov dmavres av edauvto peradaeiv, a p@TOv 
pev THS Tept TO THpa Kal THY WoynV byLEias. 
IsocraTEs. Panathenaicus, 1V.,7. (Stephens, p. 234, a.) 


‘* First among our greatest blessings, for which all men would pray, is 
health of body and mind.” 


de Tov pe yap dipxovr WV €pyov a Tl, a ovs dpxopevous Tals auTav 
érusedeiaus Trovety evdapoverTéepovs.”” 
IsocratEs. De Pace, XXX., 91. (Stephens, p. 177, c.) 


“It is the function of the ruler to use his best endeavours to make his 
subjects happier.” 


“Tov Te yap rerpaypevwy ercrepTets ai pvnpat, Kal TOV peAdOVTWV 
eArides dyabai.”” AristoruE. Ethica Nicomachea, IX., 4, 5. 


‘There is a charm both in our recollections of the past, and in our hopes 
for the future.” 


“"Y Bpw te tite: trodvTOs, 7) Ped Biov.” 
Evripipes. Hippolytus, Hragment 11. 
‘Riches beget or pride or parsimony.” 


“"YBpis yap éavOovo’ exdprwce otaxiv 
arns, 0ev raykAavtov eapa Gépos.’” 
_ AESCHYLUS. Persae, 821.—(The Ghost of Darius.) 


‘For wanton pride from blossom grows to fruit, 
The full corn in the ear, of utter woe, 
And reaps a tear-fraught harvest. PI umptre.) 


““Yyuaivew evxov Tots Geois, ef doov exes Civ.” 
SorapvEs. (Stobaeus, Florilegiwm, III., 39.) 
‘« Pray to the gods for health, so long as you shall live.” 


“VY yes yap obdev ai Oipaber eicodor 
Spow yuvatkOv, GAAG TOANA Kal KaKd.” 
Evuripipes. Andromache, 952.—(Hermione.) 


‘*For nothing wholesome comes when enter in 
Strange women, nay, but mischief manifold.”—(A. S. Way.) 


““ en ‘ > /, < ry ‘ i ”? 
Yios yap oixooutos Ov yiyverat. 
ANAXANDRIDES. Cynegetae, Fragment. 
‘* A son who loves his home is a joy to his parents.” 


“"Y pets pévror, av éuoi reiOnobe, opi pov povticavTes LwKpatous, 
Ths O€ GAnOeias ToAY paddXov.” 
Puato. Phaedo, XL. (Stephens, p. 91, B.)— (Socrates.) 


‘¢ And I would ask you to be thinking of the truth and not of Socrates.” 
—(Jowett.) 


524 YMNOI AE—YTIOTETMHTAI. 


““"Yuvor dé kat dBavatwv yépas aitdv.”’ 
Tueocritus. Idylls, XVII., 8. 
‘Song doeth honour even to the gods,” 
““Yrv édivas adays, trve 8 ddyéwv, 
evades Hiv €dGors, 
evaiwy evaiwv, Gvag.”’  Sopuocies. Philoctetes, 827.—(Chorus.) 
**Come, blowing softly, Sleep, that know’st not pain, 
Sleep, ignorant of grief, 
Come softly, surely, kingly Sleep, and bless.’’—(Plumpire. ) 
“"Yrve, ava wavtwv te Gedy, TavTwv T avOpwruwv.” 
Homer. Iliad, XIV., 233. 
‘*Sleep, universal king of gods and men.”—(Lord Derby.) 


ce ‘ x \ »” tas , » a OS Rl 5 
Yrvos yap 5%) woAds ovte Tois THpacw ovTE Tais Woxais Nuav, 
ovd ad Talis mpageot Tals Tept TADTA TaVTA GppoTTWW eoTi KaTa 
dicw.” 
Prato. Laws, VII., 13. (Stephens, p. 808, B.)—(The Athenian.) 
‘*Much sleep is not required by nature, either for our souls or bodies, or 
for the actions in which they are concerned.”—(Jowett. ) 
sory, be 4 2 ‘ {etd , ”? 
TVvOS O€ TATNS EDT VyLELA VOTOU. 
MENANDER. Monosticha, 522. 
‘*Sleep is a remedy for every ill.” 


‘ Avaravols éott TOV KaKOV TavTwV UTvos.” 
MENANDER. Monosticha, 596. 
‘From every ill sleep doth some respite bring.” 
“"’YVarvos Ta pukpa Tod Oavarov pvoTypia.”” 
Myestmacuus. Fabula Incerta, Fragment. 
‘*Sleep, the lesser mysteries of death.”’ 
“Yio yap Adywv 6 vods Te perewpilerat, 
eraipetal T avOpwros.”’ 
ARISTOPHANES. Aves, 1447.—(Peisthetaerus.) 
‘* For both the mind by words is elevated, 
And man exalted.”—( Wheelwright.) 
“(Tv wapowtay & eave, 
Thy TaAaay) : tr AiOw yap 
Tavti Tov Xp7 
pn daxn pytwp abpeiv.” 
ARISTOPHANES. Thesmophoriazusae, 527.—(Chorus.) 


‘**T praise the wisdom 
Of that old proverb—‘ Under every stone 
Tis right to peep, lest in some secret corner, 
Ready to bite you, lurk an orator ’.”—({ Wheelwright.) 


““Vrorérpytat Ta vedipa TOV Tpaypatwv.” 
DEMOSTHENES. (Aeschines, In Ctesiphontem, 166.) 
‘<The sinews of affairs are severed.” 


T= MIOT’ AOHNAIAN—ET, EY. 525 


‘Ev py <ipyvy TapexXy Ta téprva, év dé moA€uors vedpa 


Tov mpagewy yivopa.’ 
Crantor. (Sextus Empiricus, Adversus Ethicos, XI., 53.) 


‘In peace I provide enjoyment, and in war become the sinews of 
action.” 
“Tov mAovtov (etre) vedpa mpaypatwv.” 
Bron OF BorysTHENES. (Diogenes Laertius, IV., 7, 3, 48.) 
‘* Riches are the sinews of affairs.’’ 


“Ta xpypata vetpa tov tpaypatwv.” 
CLEOMENES. (Plutarch, Cleomenes, XX VII.) 
** Money is the sinews of affairs.” 


“Ys zor “AOnvaiav épw jpure.”” TuEocritus. Idylls, V., 23. 
‘The sow once was fain to rival Athene.’’ 


“ Pappaxov b€ KaxOv axertypiov, AjOn.”’ 
Appranus. De Rebus Punicis, LXXXVIII, 
‘‘The drug that heals our sorrows, forgetfulness.” 


“Daddor Bpotav yap rod rovely noowpevor 
Gaveiv épdcw.” 
AcatHon. (Aristotle, Ethica Eudemia, III., 1, 26.) 
‘¢Small men, by toil o’ercome, desire to die.” 


** Davidov dvdpos, Kadmrep Kuvos Lins paddXov det rHv oryny, 7 TH 
porvnv eirAaBetoba.” 
Dawceesite, Similitudines ex Pythagoreis, 9. 


‘From a mean man, as from a worthless dog, we would sooner have 
silence than sound.” 


“@ed+ tov Gavovtos ds taxeid tis Bporots 
xapis Suappel Kal mpodoto dXicokerat.”’ 
SopHocites. Ajax, 1266.—-(Teucer.) 


‘* Alas! how soon the credit of the dead 
Flits and is gone, and proves but treacherous stay.’’—(Plumptre.) 


“Ded, ped, To hivat watpos edyevos azo 
Sony éxet ppovnow d£iopd TE. 
Kay yep mevns dv Tuyxavy xpnoros yeyes, 
TYsaY éxet tiv’, dvaperpotpevos d¢ ros 
70 TOD TaTpos yevvatov Perel TpdTw. 
EvuripipEs. Temenidae, Fragment 15. 


‘* Lo, how a man gains credit and renown, 
If he but be of noble parents born ! 
Though he be poor, yet if of high descent 
His rank’s assured, and his own character 
He purifies by taking as his measure 
His sire’s nobility.” 


9 


526 @®ETTOTSI TAP—#IAEEIN TAP. 


s Pevyouver yap Tot xot Opaceis, 6 orav 7éAas 
non tov “Atdnv eicopaot tov Biov.” 
SopHocies. Antigone, 580.—(Creon.} 


‘¢ For even boldest natures shrink in fear, 
When they see Hades overshadowing life.” —(Pluimptre.) 


= Pypn yap Te Kaxy TéAeTaL Kovdy meV Getpat 
peta par’, apyaren dé hepery, xarery & arobécGan. 
dyn 0 ovis Tap7av ddhdvrat, 7) qvrwa moXXoi 
Aaot pypuilovor* Geds vd tis éote Kai airy.” 
Hesiop. Works and Days, 761. 
‘* How easily some light report of ill 
Is set on foot, how grievous ’tis to bear, 
How hard to throw aside. Ne’er rumour dies 


That has been spread abroad by common talk, 
For she is counted ’mongst the immortal gods.”’ 


“cc ‘ ‘ oN > ‘ ls > »” x ‘ a ed 
Pypt yap yw eivat To Sixatov ovK GAXO TL 7H TO TOD KpEtTTOVOS 


Evpepov.” 
Prato. Republic, [., 12. (Stephens, p. 388, c.)—(Thrasymachus.) 


‘7 proclaim that might is right, justice the interest of the stronger.” 
—(Jowett.) 
“ @yoiv cw7ov.” EvurRiPiIpEs. Orestes, 1592.—(Orestes.) 
‘* His silence’ answers yes.”’ 
“DGeipovew On xpnoF dpirior xaxat,”” 
MENANDER. Thais, Fragment 2. 


Evripipes. Fragment 962. (According to Clement of 
Alexandria.) 


‘* Evil communications corrupt good manners.” 


“ DOovepat Ovatadv ppévas aydixpepavrar éAmides.” 
Pinpar. Isthmia, II., 43 (64). 


‘¢ Aye jealous hopes are hovering round men’s minds.”’ 
 Piapyupos ovdeis ayabds, ovre BaciAreds ovre eAevHepos 
ANTISTHENES. (Stobaeus, je call X., 42.) 
‘* No good man is a money-grubber, whether he be king or commoner.” 


“ Pirder yap 6 Geds 7a irrepéxovta Tavra Kodoveuv.” 
Heropotvus. Histories, VITI., 10. 


** God specially singles out for punishment whatever is most conspicuous.” 


“Dire yap ék Tov padaKov aad padaKkovs Cavan Leeda 
ERODOTUS. Histories, 


‘* Countries with mild climates generally produce effeminate men.” 


@IAEI AE TIKTEIN—®IAOTIMON. 527 


“ Diret dé rixrew UBpis pev wadard vee 
Covoay év kaxois Bpotav tBpw 
ret te re ar>R ‘ , , ” 
TOT 7) TOT, EvT Gv TO KUpLov OAH. 
AESCHYLUS. Agamemnon, 764.—(Chorus.) 


‘** But recklessness of old 
Is wont to breed another recklessness, 
Sporting its youth in human miseries 
At once, or whensoe’er the fixed hour comes.’’—(Plumptre.) 


“ PiAnkoov elvat, wadrov 7H pirdAaXov.”’ 
CLEoBULUS. (Diogenes Laertius, I., 6, 4, 92.) 
‘* Be fond of listening, rather than fond of talking.” 


“ Dido, kaxOv pev Goris Enzrerpos KUpEl, 
“~ id 5 
ériotata Bpotoiow ws dtav k\vdwv 
kaxav é7édOn, Tavta Sepaivey pir<i * 
dtav d 6 daipwv etpon reroevat, 
x bade. | | 7 > > “~ 4 ” 
Tov avrov del Saipov’ oiptety TYXNS- 
ArscHyLuUs. Persae, 598.—(Atossa.) 


*¢Whoe’er, my friends, is vexed in troublous times . 
Knows that when once a tide of woe sets in 
A man is wont to fear in everything ; 
But when fate flows on smoothly, then to trust 
That the same fate will ever send fair gales.” —(Plumptre.) 


“ Puoxadodpev yap pet edTeAcias kal prrocopodpev avev pwadakias.” 
Tuucypipes. II., 40, 1.—(Funeral oration of Pericles.) 
‘*We pursue beauty with moderation, and wisdom without effeminacy.” 


 BiXoAoddporo yAwrrys 
épvyov BeAcuva Kovda.”’ AnacrEon. Odes, XLII. (XL.), 11. 
‘*T fled the headless darts of slanderous tongue.” 
“ Didos pév Swxparys, ddA hrdrtEépa 77 GANOeva.”” 
Ammontivs. Life of Aristotle. 
‘* Socrates is a friend, but truth is a greater.”’ 
“ Dirocodia pova Gera, & 7 Piars cov Gere.” 
Marcus AURELIUS. Quod sibi ipsi scripsit, V., 9. 
‘¢ Philosophy only wills what thy nature wills.”’ 
 @iddreKvov wws Wav yuvatKetov yévos.”” 
Evripipes. Phoenissae, 356.—(Chorus.) 
‘The love of children is inbred in woman.” 


“ Diroripov 700s, tAovavov ppdvynpa. dé 
év Tolow Epyots, ovdxt Tots Adyots icov.” 
: EvripipEs. Swupplices, 907.—(Adrastus.) 
‘A soaring soul was his, a spirit rich 
Where deeds might serve ; in speech of less avail.”’ 
—(A. S. Way.) 


528 SIAOTS MH—®YSEI A’ TIIAPXEI. 


“ Diovs 47) TaXD KTO* ods O ay KTHON, pi) ATodoKipace,” 
Soton. (Diogenes Laertius, I., 2, 12, 60.) 
“Do not be hasty in forming friendships, but do not break off those you 
have formed.”’ 
“ @Pirover zaidas of 7 dpetvoves Bporav, 
ol T ovdev OvTES.” 
Evripiwes. Hercules Furens, 634.—(Hercules.) 
‘They love their babes, as well the nobler sort, 
As they that are but nought.’’—(A. S. Way.) 
“BiG téxv’, GAA tatpid eunv pGdrXAov Prd.” 
PuutaRcH. Praecepta gerendae reipublicae, XIV. (809, D.) 
“T love my children, but I love my country more.’’ 
“Pikwv tapdvtwy Kai ardvrwv peuvnoOar (€pn).” 
THauEs. (Diogenes Laertius, I., 1, 9, 87.) 
‘* Forget not your friends, whether present or absent.’’ 
“ Didwv rowvtTwv of pev eotepnpevor 
xaipovow, oi & éxovtes evxovTar pevyeiv.” 
SopHocitres. Fragment 741. 
“Those who lose such friends lose them to their joy 
And they who have them for deliverance pray.” —(Plumptre.) 
“PoBepirepsv eotw eAadhwv otpardredov iyyoupévov Aé€ovtos 7 
Aedvtwv éXdov.”’ 
Cuaprias. (Plutarch, Chabriae Apophthegmata, 3.) (187, D.) 
(Stobaeus, Florilegium, LIV., 61, attributes this saying to Philip 
of Macedon.) 
** An army of stags led by a lion is more to be feared than an army of lions 
led by a stag.”’ 
““Dpovely yap ot taxets ovK dopadeis.”’ 
SopHocies. Ocdipus Tyrannus, 617.—(Chorus.) 
‘Swift counsels are not always safe.’’—(Plumptre.) 
““Dunv & ws wdvtos aAXoinv Exe.” 
StmonipEs oF AMorGos. De Feminis, 42. 
“*Uncertain as the sea is woman’s nature.” 
“@vuAaxrypiov, 6 maou pev éor ayabdv Kal owrypiov, padvota dé 
Tots TANnGecw pos TOs TYPdivoUS . . . amoTia.” 
DrmostHENES. Philippica, II., 24. 
“‘The strongest shield and safeguard for all men, especially for the masses 
against tyrants, is mistrust.”’ 
“@ice. & imdpxer Tois wapotor Ta Tov dardvtwv, Kal Tots €OéXover 
movew Kal Kivdvvevey TA TOV GpedoivTOW.” 
DEMosTHENES. Philippica, L., 5. 


‘Tt is only natural that the share of the absentees should fall to those who 
are present, and that of the indifferent to those who are willing to 
incur toil and danger.’’ 


PTSEI YObOS—HYSIS KEPATA. 529 


“Dice copods pev ovdeis.”’ 
ARISTOTLE. LEthica Nicomachea, VI., 11, 5. 
‘* No one is wise by nature.”’ 


“ Picews kakias onpelov eotw 6 POdvos.” 
DEMOSTHENES. Ad Leptinem, 140. 
‘* Envy is a sign of an evil nature.”’ 


“Diow rovynpay petaBadrAew ov padzov.” 
MENANDER. Monosticha, 531. 
‘* Not easy ’tis to change an evil nature.”’ 


“vous yap avrimpatrovens Keved TavTa.” 
Hippocrates, Lex. (Kuhn’s edition, 1825, Vol. I, p. 4.) 
‘Tf nature opposes all remedies are vain.”’ 


“vos avOporuv obdevds ixavy pverar wate yrdval Te TA Tvppe- 
povta avOpwros eis TodtTElav Kai yvodoa TO BéAticTOV del 
divacbai te Kat CO€Xew mparrewv.” 

Prato. Laws, IX. (Stephens, p, 875.) 


‘*No man’s nature is able to know what is best for the social state of man ; 
or, knowing, always able to do what is best.’’ —( Jowett.) 


“ Diiois Kepata Tavpots, 

érAas § wxer Ur7rois, 

Todwkinv aywots, 

Aéover xaop dddovTwv, 

tots ix@vow TO vynKTor, 

Tots opveots 7éTaT Oa, 

Tots avopacw Ppovnpa, 

asiv obKér elev" 

zi ovv; didwor KaAXos, 

avt aoridwv aracov, 

avt éyxéwv aravtwv * 

vik d€ Kal oi dnpov 

kai 7up Kady Ts oto.” ANACREON. Odes, XXIV. 

‘Nature gave horns to the bull, 

Hoofs gave she to the horse, 
To the lion cavernous jaws, 
And swiftness to the hare. 
The fish taught she to swim, 
The bird to cleave the air ; 
To man she reason gave ; 
Not yet was woman dowered. 
What, then, to woman gave she ? 
The priceless gift of beauty, 
Stronger than any buckler, 
Than any spear more piercing. 
Who hath the gift of beauty, 
Nor fire nor steel shall harm her.”’ 


34 


530 XAIP’—XAAETION TO MH. 


“ Xaip * ei 7d xaipew éoti mov Katw xOovos. 
Sox dé* rod yap pn ’ott AvTeicbar Biv, 
eotw 70 xaipew TOV KaKkOv AeAnopEvw.” 
AstypaMas. (Stobaeus, Florilegium, CXX., 15.) 
‘* Rejoice, if there be joy 
Beneath the earth. Methinks it must be so; 
For where no more we’re harassed by life’s woes, 
Sure we forget our sorrows, and rejoice.”’ 
“ (TIadard apounia dr.) Xaderd. 7a Kara eri Orn exer pabetv.” 
Prato. Cratylus, I. (Stephens, p. 384, a.)—(Socrates.) 
‘**There is an ancient saying that ‘hard is the knowledge of the good’.’’ 
—(Jowett.) 
** XaXerov & érépov voov idpevar avdpds.”’ 
TuHrocritus. Idylls, XXV., 67. 
‘*Not easy tis to know another’s mind.”’ 


“ Xaderov éoOAov Eupevar.”” 
Pirracus. (Diogenes Laertius, I., 4, 4, 76.) 
**It is very difficult to be good.”’ 
‘* XaXerov pev ovv avdpas Svaapertovs vovberetv.” 
ARISTOPHANES. cclesiazusae, 180.—(Prawagora.) 
“Tis hard to give 
Advice to man of nature difficult.’’—( Wheelwright.) 
““ XaXerov, Ildudure, 
eAevbepa. yuvatki mpos TOpvnv ayn. 
melova Kakoupye, TAeiov’ 01d", aicytverat 
ovdev, KoAaKever waGAdXov.” 
: MENANDER. F'abulae Incertae, Fragment 36. 
‘“* Hard is the fight 
A modest woman wages ’gainst a wanton ; 
For readier is the wanton to do evil, 
More cunning mind she hath, more flattering tongue, 
And knoweth nought of shame.”’ 
“ Xaderov roAXds O05 dua tod Biov BadiLev.” 
PyTHaGoras. (Stobaeus, Florilegium, I., 27.) 
‘‘It is hard to pursue many of life’s paths at the same time.”’ 
“ Xaderov ra BéAticta Néyew éoriv.” 
DemostHENES. De Megalopolitanis, 2. 
“Tt is difficult always to say exactly the right thing.’’ 
** XaXerov 70 py prdjoas * 
\ ‘ ‘ a . 
xarerov 8 kai pirjoa 
xaderwrepov 8& ravTwv 
amotvyxdvew pirodvta.” ANACREON. Odes, XXIX. (XXVIL), 1. 


‘** Ah, cruel ’tis to love, 
And cruel not to love, 
But cruelest of all 
To love and love in vain.”’ 


XAAETION TO—-XPH TAP TOIHTHN. 531 


“ XaXerov 70 rrovety, TO Se KeAeDoaL padiov.” 
PuHILEMON. LKHphedritae, Fragment 2. 


‘Tis easy to command, not easy to obey.”’ 


“cc 4 s a ¥, rn , ’ pee a 2 , Ss aif, ‘ 
apis TH paKapin PvTe, OTL TA avayKata eroinoey evTOpTa, Ta 
d€ dvomdpicta avayKaia. 
Epicurus. (Stobaeus, Florilegium, XVII., 23.) 


‘* Let us render thanks to blessed nature for having made what is neces- 
sary easy, and what is difficult sien 


“ Xdpis yap yap éotw 7 tiktovo’ det.’ 
SopHoces. Ajax, 522.—(Tecmessa.) 


‘¢ For gracious favours still do favour win.’’—(Plumptre.) 
“ Xepov petraBadrrAxt padiws eis ddiav.” 
MENANDER. Monosticha, 751. 
“‘The tempest quickly to fair weather changes.”’ 
(Ava tov) XOi<wov avOpwrov.” 
ARISTOPHANES. Vespae, 281.—(Chorus.) 
‘‘The man of yesterday.’’ —( Wheelwright. ) 


.P Xpewv 
Koopely yuvatkas Tas yuvatKeious iets.” 
Euripipes. Andromache, 955.—(Chorus.) 


“*- Yet behoves 
Woman with woman’s frailty gently deal.”—(A. S. Way.) 


“ Xpedv téAos Spay.” 
Soton. (Aristotle, Ethica Nicomachea, I., 10, 1.) 


‘¢We must keep the goal in sight.” 


‘ Xpn yap yovaia, kay Kak® 5007 roce, 


orépyev* dpdddv 7 ovd« Exe Ppovypa 
EvRIPIDES. Ladtonisnes Sih SA aoRAN 


““Yea, though a wife 
Be with bad husband mated, she must be 
Content, nor match her will against his own.” 


(73 ‘ ‘ > ‘4 , 
Xp7) yap eivaiw Too 
yrvatka own Tas Tixas pepe dei.” 
Euripipes. Phrivus, Fragment 6. 


*<Tt behoves a woman 
Ever to share her noble husband’s sorrows,”’ 


rs Xpi yap Tounriy dvdpa ™pos TO. Spdpara 
& Set rovelv, pds Tata Tos TpdmoUs Exe.” 
ARISTOPHANES. Thesmophoriazusae, 149.—(Agathon.) 


‘For it is meet that a dramatic poet 
Should frame his manners to his poesy.’’—( Wheelwright.) 


532 XPH ZEINON—XPH TON MH. 


“Xpy Eeivov zapedvra pidretv, Ceovta Se reprrewv.” 
Homer. Odyssey, XV., 74. 
‘* Welcome the coming, speed the parting guest.’’—(Pope.) 
“CAAAG) Xp ravtas yvwopny tavtnv xatabécba., 
ws tAOdTOS wAEioTHV Taw exer Svapuv.” 
THEOGNIS. Sententiae, 717. 
‘¢ Let all lay this to heart, 
That wealth o’er all things has supremest power.” 
“Xpy ovyav 7) Kpetooova ovyis A€yev.” 
PyrHaGcoras. (Stobaeus, Florilegium, XXXIV., 7.) 
‘¢ Be silent or let thy words be worth more than silence.’’ 
‘“H ovyiv Kaipiov 7) Adyov apEeAipov Exe.” 
PytHaGoras, (Stobaeus, Florilegium, XXXIV., 8.) 
‘*Keep timely silence, or speak to the point.” 
‘Kya d1daxGeis €v Kakots ériorapat 
ToAdovs Kabapporvs Kai éyev drrov dikn, 
ovyav F bpoiws.” 
AESCHYLUS. Humenides, 276.—(Orestes.) 
“JT, taught by trouble, know full many a form 
Of cleansing rites—to speak when that is meet, 
And when ’tis not keep silence.’’—(Plumptre.) 
“"Eorte & ob ory?) Adyou 
kpelaowv yevort av * got. 8 ob avyns Adyos.” 
EuRIPIDES. Orestes, 638.—(Menelaus.) 
‘¢ Now silence is of more avail than speech, 
Now speech than silence.” 
“"Hovxos kaipo codes.” 
Evuripipes. Swpplices, 509.—(The Herald.) 
‘The wise in season sitteth still.’’—(A. S. Way.) 


“Kpeirrov owwrav éotw 7) Nadety parnv.” 
PHILONIDES. (Stobaeus, Florilegiwum, XX XTIII., 7.) 
‘¢ Silence is better than empty chatter.’’ 


Suwa TO Todd éotw, 7) AareicOw Ta dvaykaia Kat Ov 
éALyov.” Epictetus. Enchiridion, XXXTIILI., 2. : 
‘* Keep silence for the most part, and speak only when you must, 
and then briefly.’”’ 
“’Agdadéotepov yap Tov A€yew TO arya.” 
Epictetus. Lnchiridion, Fragment. (Stobaeus, Florilegiwm, 
XXXV., 10.) 
‘Silence is safer than speech.”’ 
“ Xpy Tov pi) TYXSvTa yous odx Srrws Cypwodv GAN’ pnd’ dripalew.” 
TuHucypipEs. History, ITI., 42, 5. 


‘¢One ought not even to disdain, much less to punish, the man who fails to 
carry his point.” 


XPHMATA—XPONOZ AETETAI. 533 


“ Xpypata 8 ovk aprakta, Oedadora, toAdOv dpeivo.” 
Hestop. Works and Days, 320. 


‘* Better the wealth that by the sods is given, 
Than aught we make our own by violence.”’ 


“ Xpypara & ipeipw pev exe, adixws b€ reracbou 
ovk édw TavTws.” Soton. Fragment 18 (4), 7. 


‘¢ Wealth I desire, but wealth unjustly gained 
I nowise covet.”’ 


“ Xpyorotor dovAots Evppopa ra Searotav 
kakOs Titvovta Kal ppevav avOarrera.” 
Evuripipes. Medea, 54.—(The Nurse.) 


‘¢The hearts of faithful servants still are touched 
By ill-betiding fortunes of their lords.’”’ —(A. S. Way.) 


“ Xpovov & éyvwv dv rapynAOor, 
dv éxw dpapety ovk otda.” 
ANACREON. Odes, XL. (XXXVIIL), 3. 


‘¢Those years I know through which I’ve passed, 
The course I’ve still to run I know not.’’ 


“ Xpovos yap ottds éotw avOpurrois dei * 
TOV OUV TapovTa KaLpov GrravTav adeis 
ovK éotw adtov mpooAafsety Tad TAXv.” 
MENANDER. Menandri et Philistionis Sententiae, 5. 
“‘Time’s way is ever thus with all mankind ; 


If thou let slip the occasion when ’tis met, 
Thou shalt not quickly catch it up again.” 


* Xpovos Sikasov avdpa deixvucww povos * 
Kakov dé Kav év 7€épa. yvoins pug.” 
SopHocLEs. O0cdipus Tyrannus, 614.—(Creon.) 
““Time alone 


Makes manifest the righteous. Of the vile 
Thou mayest detect the vileness in a day.’’—(Plumptre.) 


** Xpovos eotiv év @ Kaupds, Kal Kaipds ev © xpovos od ToAIs.” 
Hippocrates. Praeceptiones. (Kuhn’s edition, 1825, Vol. I., p. 77.) 


‘‘Time is that in which is opportunity, and opportunity is that in which 
there is time, but not much.’’ 


* Xpovos kabaipet rdvta ynpdcKwy dod.” 
AEscHyLus. Humenides, 286.—(Orestes.) 


” 


‘¢Time waxing old, too, cleanses all alike.’’—(Plumptre.) 


 Xpovos A€yerar Secxvivar Tov pirovpevov, Kal ai atvxiat waddov 
TOV edTvXiwV.” ARISTOTLE. LHthica Eudemia, VII, 2, 37. 


‘¢Time shows us who is worthy of our affection, and adversity better than 
prosperity.”’ 


534 XPONOS—XOPIZ TO. 


“Xpovos . . . tevOéwv pappaxa povvos Exel.” 
Puitetas. (Stobaeus, Florilegium, CXXIV., 26.) 


‘«Time only hath the drugs to cure our woes.”’ 
“* Xpvorat wédau.” 
DiocGENEsS. (Erasmus, Chiliades Adagiorwm, ‘* Amor ’’.) 
“*Golden fetters.’’ 


“ Xpiceov pev tpwticta yevos wepotuv avOparwv 
abavato. rounoav ‘OAvprva dwopat ExovTes, 
ot pev éxi Kpovov joav, or otpave éuBacirever. 
wate Oeoi 8 eLwov, axndéa Gvpov Exovtes, 
voodw arep Te Tovev Kat difvos* ovd€é Tu SerAdv 
ynpas érhv.” Hestop. Works and Days, 109. 
‘¢ And first the golden race of speaking men 
Were by the dwellers in Olympus made ; 
They under Cronos lived, when he was king 
In heaven. Like gods were they, with careless mind, 


From toil and sorrow free, and nought they knew 
Of dread old age.”’ 


““ Xpuads & advovye tavta Kaidov midas.” 
MENANDER. Monosticha, 538. 
‘*Gold opens every gate ; e’en that of hell.”’ 
“ Xpvads bé kpeioowv pupiov Adywv Bportois.” 
Evripipes. Medea, 965.—(Medea.) 
‘*Gold weigheth more with men than words untold.’’—(A. S. Way.) 


“ Xpuoos pev oldev eEed€eyxerOar rupi, 
7 8 & didow evvows Kaip@ Kpiverat.” 
MENANDER. Fabulae Incertae, Fragment 143. 


‘*Gold can be tried by fire, and the good-will 
Of friends by time is tested.’’ 


‘73 , , 2 ‘ , om” e gr \ > ‘ 
Xpvods Tou Kdvis Eat Kai apyupos, ot b€ Kal adrot 
AGes eri Pyypin toAvY Pid. Garacons.” 
Maumacuivus. Nuptialia Momta, 59. 


‘**Gold is but dust, and silver, like the stones 
That, worthless, lie upon the pebbly beach.” 


“Xp rots eipnuevors, 7} Cyrer BeAtio TovTwv.” ; 
IsocratEes. Ad Nicoclem, XI., 39. (Stephens, p. 22, c.) 
‘* Follow the advice of others, or seek to better it.”’ 
““Xwpis yap POopas obde yéveots divatar overHvat.” 
HeERMEs TRISMEGISTUS. (Stobaeus, Florilegium, XI., 23.) 
‘*Tf there be no decay neither can there be generation.”’ 
““Xwpis 76 7 eieiv ToANG Kal TA Kaipia.” 
SopHocies. Ocdipus Coloneus, 808.—(Creon.) 
‘*Much speech is one thing, well-timed speech another.’’—(Plumptre.) 


WETAESOAI—Y¥YXHI AE. 535 


“WevderOar tpoxetpotepov Tois ToAAdKis apaptavovew.” 
Lystas. (Stobaeus, Florilegiwm, XII., 21.) 
‘* Lying comes easier to those who are always transgressing.”’ 
“Wevdis duaBorn tov Biov Avpaiverat.” 
MENANDER. Monosticha, 553. 
‘* False slander is an outrage on our life.” 


“ A ~ > Tae , 
Vevdiyopetv yep ouK HLT TOTOL, oTopa. 
70 Stov: dAXG wav éxos TeAE. 
AEscHYLus. Prometheus Vinctus, 1032.—(Hermes.) 


‘* For the lips 
Of Zeus know not to speak a lying speech, 
But will perform each single word.’’—(Plumptre.) 


“Wevdopeba pev> ras 8 arodeixvutat, ott od Set WevderOar, zpd- 
Xelpov Exopev.” Epictetus. Enchiridion, 52. 
“*We tell lies, yet it is easy to show that lying is immoral.” 


“Wevddpevos ovdeis AavOaver todiv xpovov.” 
MENANDER. Monosticha, 547. 
‘*No liar long escapes discovery.”’ 


“Weddos 5& pure Tas copds Kal xpnoipos.” 
MENANDER. Monosticha, 554. 
‘* Falsehood is hateful to the good and wise.”’ 


“Wevdadv b€ kaipov oF drov tia Oeds.” 
AESCHYLUs. Fragment 273. 
“There is a time when God doth falsehood prize.’’ —(Plumptre.) 
“Wuyay aivxov €xovta.” 
ARISTOPHANES. Lanae, 1334.—(Aeschylus.) 
‘* Having a soulless soul.”’ 
“Wuxi yap evvous Kai ppovodaa TovvdiKov 
Kpeicowv copirtov tavtTos eativ evpetis.” 
SopHocies. Fragment (Aletes) 88. 


**A soul with good intent and purpose just 
Discerns far more than lecturer can teach.’’—(Plumptre.) 


“ec wy aire a > a > , a ‘ ‘ ‘ ‘ 
vx) Gpilotoa dpeTH €orxey devvaw TyYH, Kal yap Kabapoy kai 
aTdpaxov kal TOTMOV Kal VOOTYLOV Kal KOWWWYLKOV, Kal TAOVELOV 
NLS \ ia ’ »” 
kal 4BAaBes Kat dvwr€Opov. 
Epictetus. (Stobacus, Florilegium, I., 47.) 
Moscuion. Monita, XII. 
‘* A soul that makes virtue its companion is like an ever-flowing well, for it 


is clean and pellucid, sweet and wholesome, open to all, rich, blame- 
less and indestructible.”’ 
“Wuyy 5é Biaov obdev €upovoy pabynpa.” 
Prato. Republic, VII., 16. (Stephens, p. 536, E.)—(Socraées.) 
‘* Knowledge which is acquired under compulsion has no hold on the mind.” 
-—(Jowett.) 


536 WYXHI MIAI—Q ZET. 


“Wuyn pa Lav, od dvotv, dpeiAopev.” 
Evriripges. Alcestis, 712.—(Pheres.) 


‘*One life to live, not twain—this is our due.’”’—(A. S. Way.) 


ae) 


“Wuyns yap dpyavov 76 cGpa, Geod & 7 Wvx7. 
AnacHarsis. (Plutarch, Septem Sapientum Symposiwm, XXI.) 
(163, E.) 


‘*The body is the implement of the soul, and the soul of God.”’ 


““Wuyns péyas xaduvos avOpurros 6 vois.” 
MENANDER. Monosticha, 549. 
‘<The mind’s the chiefest bridle of the soul.”’ 


“Wuyns movos yap bro Noyou kovpilera.” 
Puitemon. Fabulae Incertae, Fragment 112. 


‘*Soul-weariness is oft by speech allayed.”’ 


0 yiva, APnvaio apxyovor tov “EAAjvur, eyo de’ APnvaiwv, é0d 
d€ oi, god be 6 vids, date Pedeobw THs eEovoias, dv Hy, 
dvonros dv, teiotov “EAAjvwr divara.” 

THEMISTOCLES. (Plutarch, Cato, VIII.) - 


‘‘ Wife, the Athenians rule the Greeks, and I rule the Athenians, and thou 
me, and our son thee ; let him then use sparingly the authority which 
makes him, foolish as "he i is, the most powerful person in Greece.” 


sia ® ojpe, Kaqv y éxets 

apynv, ote mavres av- 

Opwrrot Sediaci o ws- 

mep avopa TYpavvoy * 

GAN eirapaywyos <i, 

Owrevdpevds TE xai- 

pes, KagaTratw.Levos 

mpos Tov Te N€yovT det 

Kéxnvas * 6 vous d€ cov 

Tapov aroonpe.” ARISTOPHANES. Hquites, 1111.—(Chorus.) 

“*O Demos, thou a tine dominion hast, 

Since all men tremble at thee as a tyrant. 
But thou art quickly led by flatteries, 
Rejoicing to be duped—still open-mouthed 


Hearing the present speaker—and at once 
Resigning all thy readiness of mind.’’—( Wheelwright.) 


0 Zed, ti tof 4 Tpav Sods Xpovov TOU chy Bpaxvv, 
méxew GAvrws TOUTOV Has OUK eas ; 
EUPHRON, Didymi, Fragment 2. 
**O Zeus, but short the span of life thou givest ; 
Why dost thou then forbid that we should plan 
A life from sorrow free ?”’ 


2 @ANATE—O TPISKAKOAAIMON, 537 


“°O Oavare, Oavare, ras det Kadovpevos 
ovTw Kat juap ov diva podeiv wrote ;” 
SopHocies. Philoctetes, 797.—(Philoctetes.) 


‘*O Death! O Death! why com’st thou not to me, 
Thus summoned day by day continually 2”_( Plumptres) 


ieee ss 9 Kevol Bpotiv, 
ot TOgov evTEivovTEs WS KaLpOU 7épa, 
Kal pos dikns ye ToAAG Tao XOVTES KAKd, 
pirors ev ov treiberbe.” 
EvurRIpipEs. Supplices, 744.—(Adrastus.) 
‘*O foolish men, 
Who, straining with the bow beyond the mark, 


And suffering many ills at justice’ hand, 
To friends at last yield not, but circumstance ! "_(4, S, Way.) 


ce pipe, pope, pi) Gedy kiver Ppevas 
dewds.” ARISTOPHANES, Aves, 1238.—(Iris.) 


**O fool, fool—move not 
The heavy anger of the gods.’’—( Wheelwright.) 


°O Setv’, ayyéAAev Aaxedatpoviors, te Ta8€ 

keipeOa, Tots Keivov pypact ebopevor, 

SIMONIDES OF CEOs. Fragment 92 (151).—(Epitaph of the 300 
Spartans at Thermopylae.) 


‘*Go tell the Spartans, thou that passest by, 
That here obedient to their laws we lie.” 


” 


OQ zai, yevoww ratpos ettvyxéoTepos, 
ta 8 aXX’ Gpovos* Kal yévor av od KaKds.” 
SopHocues. Ajax, 550.—(Ajazx.) 
**O boy, may’st thou be happier than thy sire. 


In all ‘things else be like him. And not bad 
Would’st thou be then.” —(Plumptre.) 


70 TOTOly 7) pa Tus €or Kai iv "Aidao Bopourey 
Wx?) kal cidwAov, atap ppeves odk Ev. Tap7rav.” 
Homer. Iliad, XXIII., 103. 


‘¢O Heaven, there are then, in the realms below, 
Spirits and spectres, unsubstantial all !”—(Lord Derby.) 


“ Q tpirxaxodaipwv, dotis av mevys yapy 
Kal travdorrovet .” MENANDER. Plocion, Fragment 4. 


‘*Ah! thrice unhappy he who, being poor, 
Shall wed, and sons beget.” 


538 2 SIAOZQOI—OAN TOI. 


“°) dirolwor Bporoi, 
ol TH erurtelxovoay Huepay idetv 
moetr, €xovres pupiwv axO0s Kakdv. 
o »” a 2 a , ” 
ovtws épws Bpototow éyxeirar Biov. 
Kvuripipes. Phoenix, Fragment 12, 


**O ye life-loving mortals, 
Who ever long to see the coming day, 
Though ye be weighed down with a thousand sorrows ! 
So strong the yearning of mankind for life.” 


“°C Piro, od yap mo TL kaxOv adanpoves cipev.” 
Homer. Odyssey, XII., 208. 


‘Friends, we are not in dangers all unlearned.” 


“*Q, xpuoé, BAdornpa xOovos, 
otov épwra Bpototar pré€yets, 
TAVTWV KPATLOTE, TAVTWV TUpavve, 
moAepets 8” A pews 
Kpeiooov’ éxwv dvvapuv.” 
Dioporvus Sicutus. Bibliotheca Historica, Bk. XXXVII., 
Fragment 30. 


“Gold, thou fruit of earth, 
What love thou kindlest in the minds of men ! 
Of all things lord, of all things tyrant thou ; 
Greater thy might in war than Ares’ self.” 


“"OQdwev pos, ita piv drotexeiv.” 
AGEsILaus. (Plutarch, Agesilaus, XXXVI.) 
‘‘The mountain was in labour, and lo, a mouse was born !” 
“Ou py ote Spdvte TapBos, ovd Exos Poel.” 
SopHoctes. (Oedipus Tyrannus, 296.—(Oedipus. ) 
‘Words fright not him who, doing, knows no ete Spe ae 
*°OQpuou kaxov pev tpdtov ayyéAAev Kaka.’ 
ArscHyLus. Persae, 253.—(The Messenger.) 
“Tis ill to be the first to bring ill news.” —(Pluimptre.) 
“"OQpuorev, GAAG A€yovow dAnOEa, Tods ev epwrt 
opkous pn Sivew ovat és dGavatwv.” 
Catuimacuus. EHpigrams, XXVL., 3. 
‘*He swore, yet they, methinks, speak truth who say 
That lovers’ oaths reach not the immortals’ ears. 
“Ov tots Geois avOpwros ebyerar TUYXEIV, 
THs edMavacias Kpeirtov ovdev evyeTaL.” 
Posipiprus. Myrmex, Fragment 1. 


‘* Of all the boons that man may ask of God, 
Naught better asks he than a peaceful death.” 


QPAIOZ-—NS EKON. 


“ x9) a de a \ , > ” 6 
patos d€ yuvatka Tedv ToT. olKov ayerOa, 
, , 2 , , 2, (9 , 
Pete TpinKovta éerewv pada TOAX drroXciTwv, 
> 
unt éreis pada roAAa* yapos S€ ToL pros ovTos.” 
Hesiop. Works and Days, 695. 


‘‘Choose well the season to lead home thy bride, 


Not wanting many of thy thirty years, 
Nor far exceeding ; then ’tis time to wed.” 


a @) 2 A C7 82 a 7 5e *~ 6, ” 
Pn €pav, wpn 0€ yapev, wpn O€ TeTavTOaL. 
Timon. (Anthologia Graeca, X., 38.) 
‘There is a time for love, a time for marriage, 
And eke a time that is too late for either.” 
“Os avip, dotis tporowt cuvtaKky, Gvpatos dv 


pupiov Kpeioowv dpaipov avdpt KextnoOar pidos.” 
EvuripipEs. Orestes, 805.—(Orestes.) 


‘*Whoso, though strange in blood, in character’s akin, 
Will make for us a firmer friend than countless kinsmen.’’ 


“Os dpyadéov rpayp’ éotiv, & Zed Kai Geol, 
SotAov yevéobar tapadppovoivros dSea7dTov.” 
ARISTOPHANES. Plutus, 1.—(Cario.) 


‘* How hard a thing it is, O Jove and gods, 
To be the bondsman of a mad-brained master !”—( Wheelwright.) 


Os yap Ov éuixAns Ta oodpata, kai dv dpyns Ta tpaypata peilova 

paivera.” Puurarcuw. De Cohibenda Ira, XI. (460, a.) 

‘* As bodies appear larger when seen through fog, so are our annoyances 
magnified by anger.” 


“Os yap ev copa dis, ev Wuyx7 voids.” 
ARISTOTLE. Hthica Nicomacihea, I., 6, 12. 


‘¢ As is the sense of sight in the body, so is mind in the soul.” 
“ “Os yap érexAwoavto Geoi deAotcr Bpotoicw, 
Cwew axvupevors* adtoi dé 7 axndées cioiv.” 
Homer. Iliad, XXIV., 525. 
“Such is the thread the gods for mortals spin, 
To live in woe, while they from cares are free.”—(Lord Derby.) 
"Os dvoTuxeis, Goovet TOD Képdovs yap 
ey > ‘ ’ > > a a 
érimpoobe taicxpa haiver eivat tv Kadav. 
émurkotel yap TO ppoveiv TO AapPBavew.” 
AntTIpHANES. Fabulae Incertae, Fragment 41. 
‘*Unhappy they who for the sake of profit 


Prefer the ugly to the beautiful. 
Their mind’s o’ershadowed by the lust of gain.’’ 


“Os Exov eyw 
pabotow atd0, Kod pabodtor AnFopa.” 
AESCHYLUs. Agamemnon, 39.—(The Watchinan.) 
“I’m fain to speak 
To those who know, forget with those who know not.”—(P/wmptre.) 


540 QS EM&YTOS—NS MELA. 
"Os guduros pev tacw avOpwros KaKy.” 
Evuripipes. Bellerophon, Fragment 4. 
‘* How evil is innate in all mankind !” 


© O> eeMoov Civ diavop, ovtws evradOa Civ ect.” 
Marcus AURELIUS. Quod sibi ipsi scripsit, V., 29. 
** As you would design to live after your departure, so may you fitly live 
now.” 


> 
“Os Epis ék te Oedv, ek T dvOpwTwv aroXorTO, 


Kal xdXos, ds T eenxe TodAVppova wep XaheTHVaL, 
ds Te TOAD yAvKiwy wéALTos KaTaAeBopevoto 
dvdpav év ornbecow aekerar Hite Kavos.” 
Homer. Iliad, XVITI., 107. 
“¢ Accurs’d of gods and men be hateful strife 
And anger, which to violence provokes 
Ev’n temperate souls ; though sweeter be its taste 
Than dropping honey, in the heart of man 
Swelling like smoke.”—(Lord Derby.) 
““O> 7d Svvatod dvTos eétévar Tod Biov, obTws Exacra. Trovety Kal 
Neyew Kat SiavoeicGar.” 
Marcus AURELIUS. Quod sibi ipsi scripsit, IT., 11. 
‘¢We should so order every action, word and thought, as though we were 
already able to depart this life.” . 


6c ¢, egs a a A , ze 
Os 780 7G pucodvte Tors havAovs Tporovs 
épnpia.” MEnANDER. Hydria, Fragment 1. 


‘“¢ How fair the desert seems to those who hate 
The meanness of mankind !’’ 


Os Hepa KXiver Te Kavaryer TAAL 
dmavta TavOpwrreva.” SopHoctEs. Ajax, 132.—(Athene.) 


‘¢ All human things 
A day lays low, a day lifts up again.” —(Plumptre.) 


“Os Kakds € 
XEL 
Ld > ‘ x a“ 5 ‘ ” ” 
ATS LATPOS, AV KAKWS PNOELS EXD. 
PHILEMON THE YOUNGER. Fragment 2. 
‘¢ How ill the doctor fares, if none fare ill but he.” 


“ CExetvo mp@tov pdbe) ‘Os kixdos tov avOpwryiov éoti tpaypartov, 
mepipepopevos dé ok €& det ToS abtovs edTuXelV.” 
Heropotvus. History, I., 207. 


‘¢Remember first of all that human affairs move in a circle, which as it 
turns does not always permit the same individuals to be fortunate.” 


"Os péya Stvacbov ravtaxod Tw 50° 6BodrAd.” 
ARISTOPHANES. Ranae, 141.—(Dionysus.) 
‘* How greatly everywhere 
Prevails the power of the two oboli ! ”—( Wheelwright.) 


NS META TO—Q3TIEP PAP. 541 


"Os péya TO puxpov eotw év Karp dobev.” 
MENANDER. Monosticha, 752. 


? 


‘* How great the small gift when ’tis timely given.’ 
Os obdev yAvKLov Hs TaTpidos OSE TOKHWY 
ylyvetat, eirep Kal Tis ardmpot ziova olkov 
2 2 > a ¢ > , / ” 
yain év dAXodarp vaier aravevbe ToKHwv. 
Homer. Odyssey, IX., 34. 


‘*More than all pleasures that were ever made 
Parents and fatherland our life still bless. 
Though we rich home in a strange land possess, 
Still the old memories about us cling.” —( Wors/ey.) 


Os otk éote Ards KAeWar voov, ovd€ TapedOetv.” 
Hesiop. Theogonia, 613. 
‘*None may outwit or cheat the mind of Zeus.” 


“Os taroxAadoa Karodvpacbar TYXas 
> lal 7 re ” / 
evtav?’ oan peAdXor tis oiveo Oar Saxpy 
mpos TOV KAvOvTwY, a&lav TpLBHV EXEL.” 
ArscHyLus. Prometheus Vinctus, 637.—(Prometheus.) 
‘*For to bewail and moan one’s evil chance, 
Here where one trusts to gain a pitying tear 
From those who hear—this is not labour lost.”—(Plumptre.) 
"Os rebvnkopevos tOv odv ayabdv dzoXdave, 
ws b€ Biwodpevos peideo cGy KTEdvwv * 
gate 8 avnp coos ovtos, ds dudw tadta vonjoas, 
pevdot kai daravyn pétpov epyppocaro.” 
Lucian. LEpigrams, ITI. 
‘* Enjoy thy wealth as though about to die, 
Yet frugal be as though of life wert sure ; 
A wise man he who both these rules obeys, 
And strikes the mean ’twixt thrift and lavishness.” 
“ 2 nn lal / Hor ‘ ‘ 
S$ TOIS KaKaS Tpdacovew Ov Kai Bpaxvv 
xpovov AabdoGar TOV TaperTiTwV KAKOV.” 
SopHocies. Fragment (Mysis) 358. 


‘For those who fare but ill ’tis very sweet 
E’en for a moment to forget their ills.’—(Plumptre.) 
“Os yaXerdv eiow ot Piro 
of hawopevor Tapaxpny Stay mpatty Tis €d.” 
ARISTOPHANES. Plutus, 782,—(Chremylus.) 
‘« How troublesome are friends who straight appear 
When one is prosperous ! ”—( Wheelwright.) 

“"Oorep yap kal teAXewSiv BeAtictov tov Lowy 6 avOpwrds erty, 
ovTw Kal xwpirbev vipou Kai dixns xeipurtov Tavtwv. yade- 
Twtatn yap adiukia éxovea o7Aa.” 
ArRIsToTLE. Politica, i., 2. 


‘* As man is in sum the noblest of the animals, so without law and justice 
is he the lowest of all. For injustice is most dangerous when armed. 


542 QSTMIEP TAP—OTA KAI. 


““Qomep yup oikias, olwat, Kal wAotov Kal tov dAdo TV ToLOdTwV 
Ta KatwOev icyupdrata elvar det, ovTW Kal TdV mpakewv TAS 
apxas Kal Tas trobéces alyOeis Kat Sixaias elvar mpoonKer.” 

DEMOSTHENES. Olynthiaca, IT., 10. 

‘* For just as the lowest portions of a house and a ship and other similar 
constructions must be very strong, so must the foundation and the 
principle of all our actions be based upon truth and justice.” 

““Qorep Sé Ovntov Kal TO cap Hpov edr, 

ovTH mpoonKer nde THY dpyny Exel 
abavatov, datis Twhpoveiv ériotatat.” 
Evuripipes, Philoctetes, Fragment 12. 
‘* Even this body which we have must die ; 
Then ’tis not meet that he who would be wise 
Should nourish in his heart undying wrath.” 

“"Oomep bd Tov lod Tov aidypov, ovTws EAeye Tods POovepods td 
tov idiov NOovs Kater OierOa.” 

ANTISTHENES. (Diogenes Laertius, VI., 1, 4, 5.) 

‘¢ Just as iron is eaten away by rust, so are the envious consumed by their 
envy.” 

“"Oorep 6 ios oidnpov, ovtws 6 POdvos Ti €xovoav 
a’ N \ 2 , ” 
abrov Wuynv é€avaynxe. 
Anon. (Stobaeus, Florilegawm, XXXVIII., 52.) 
‘¢ As rust iron, so does envy eat away the soul that harbours it.” 
“"Oor el tis dvo 
) Kal Te wA€tous Huepas AoyiCera., 
paras €oTw. ov yap of 4 Y aiprov, 
lal ¢€ , 
mpi ev 7aOy Tis THY Tapotoay yyépav.” ae 
SopHoctEs. Trachiniae, 943.—(The Nurse.) 


‘*Tf one dares to count 
On two short days, or more, vain fool is he ; 
The morrow is as nought, till one has passed 
The present day in fair prosperity.” —(Plumptre.) 


“"Oore Ovntov ovt éxeivnv THY TeAevTaiav idelv 
hpépav erurxorrotvra pydev’ 6ABiLew, mplv av 
téppa Tov Biov repaoyn pndev adyewov rabov.” 
SopHociEs. Oe9cdipus Tyrannus, 1528.—(Chorus.) 


‘*From hence the lesson learn ye 
To reckon no man happy till ye witness 
The closing day ; until he pass the border, 
Which severs life from death, unscathed by sorrow.” —(Plumptre.) 


‘Ora yap tryxaver avOpwrourt evra arurtérepa 6pOadpav.” 
Heropotus. History, I., 8. 
‘¢ Men’s ears are less trustworthy than their eyes.” 
“Ora kat dd0adpoi rodAol Bactréws.” 
Lucian. Adversus Indoctum, 238. 
‘A king has many ears and many eyes.” 


INDEX OF 


228, 302, 304. 
Romanorum 


Acctus, L. : b. B.c. 170; 
(Ribbeck, Scenicae 
Poesis Fragmenta.) 

AESCHINES: B.C. 389-314; 411, 450, 
458, 470, 487, 508, 524. (Biblio- 
theca Teubneriana. ) 

AESCHYLUS : B.C. 525-454. 

Agamemnon, 339, 341, 346, 357, 366, 
378, 385, 396, 406, 428, 439, 441, 
472, 479, 484, 489, 493, 502, 510, 
511, 516, 521, 527, 539. 

Choéphoroe, 355, 394, 471. 

Eumenides, 325, 346, 364, 366, 405, | 
412, 421, 442, 532, 533. | 

Fragments, 326, 332, 333, 344, 345, | 
355, 393, 400, 402, 423, 433. 438, 
441, 443, 467, 505, 512, 521, 535. 

Persae, 326, 376, 394, 443, 523, 527, 
538. 

Prometheus Vinctus, 331, 337, 340, 
344, 349, 358, 366, 367, 371, 386, 
405, 406, 422, 442, 475, 486, 489, 
493, 503, 504, "510, 535, 541. 

Septem contra Thebas, 327, 336, 338, 
363, 376, 399, 413, 450, 477. 

Supplices, ’315, "345, 517 

(Poetae Scenici Bae Dindorf, 

352, 


1851.) 

AESOP: fl. circ. B.c. 570; 347, 
360, 369, 370, 377, 385, 399, 425, 
434, 436, 462, 484, 491, 496, 499. 
(Bibliotheca Teubneriana. ) 

AFRANIOS, L.: fi. circ. a.D. 100; 10, 


82, 294. ( Ribbeck, Scenicae Ro- 
manorum Poesis F'n menta.) 
AGATHON : B.C. 447-400 ; 395, 515, 525. 


AGESILAUS: B.C. 438-360; 322, 325, 
326, 460, 465, 538. 

Aais : d. B.c. 299; 457. 

ALCAEUS : fl. B.c. 611 ; 372, 487, 438. 

ALcMAN: fl. B.c. 670; 358, 378, 477. 
( Welcker.) 

ALCUINUS : A.D. 735-804 ; 308. 

ALEXANDER THE GREAT : B.C. 356-323 ; 
338, 361, 421, 528. 

ALEXIs: b. cire. B.C. 390 ; 372, 402, 403, 
406, 453, 467, 513, 521. (Meineke’s 





Fragmenta Comicorum Graecorum. ) 


AUTHORS. 


AMBROSE, SAINT: A.D. 340-397 ; 226. 
AMMONIUS: 5th century a.D. ; 527. 
AmPHIs: fl. circ. B.c. 400; 370, 479. 
(Meineke’s Fragmenta Comicorum 
Graecorum.) 
600 ; 406, 


ANACHARSIS: fl. circ. B.c. 
407, 503, 505, 536. 

rae eae : fl circ. B.C. 520 ; 323, 333, 
343, 347, 384, 392, 398, "429, 447, 
479, 481, 510, 512, 527, 529, 530, 
533, (Bibliotheca Teubneriana. ) 

ANAXAGORAS : B.C. 499-427 ; 426, 436. 

ANAXANDRIDES: fl. B.C. 370 ; 375, 420, 
523. (Meineke’s Fi vagmenta Comi- 
corum Graecorum.) 

ANAXIMENES: fl. circ. B.c. 500 ; 483. 

Anonymous: 10, 33, 109, 112, 
226, 237, 252, 
321, 330, 
398, 407, 
475, 499, 

ANTIPHANES : . 
358, 369, 373, 
429, 431, 440, 
477, 495, 
(Meineke’s Fragmenta Comicorum 
Graecorum.) 

ANTISTHENES : fl. B.c. 366 ; 324, 338, 
400, 407, 464, 501, 502, 526, 542. 

APOLLODORUS CarystTIUs : fl. circ. B.c. 

8, 369. (Meineke’s Frag- 

siohie Comicorum Graecorum. ) 

APOLLODORUS GELOUS: fl. cire. B.C. 
300 ; 504. (Meineke’s Fragmenta 
Comicorum Graecorum.) 

APOLLODORUS (CARYSTIUS or GELOUS) : 
350, 461, 513. 

APOLLONIus : Ist century A.D.; 341, 
487. 

APpPIANUS: fl. a.D. 130; 422, 525. 

APULEIUS: fl. 2nd century A.D.; 4, 16, 
43, 55, 71, 73, 94, 107, 108, 112; 
133, 149, 155, 161, 182, 207, 211, 
217, 245, 272, 273, 291, 294) 295, 


AQUAVIVA, CLAUDIUS : A.D. 1542-16 
147 


ARatus: fl. circ. B.c. 270 ; 365. 


(543) 


544 


ae : fl. cire. B.c. 200 ; 352, 441, 

478. 

ARCHELAUS: fl. B.c. 40; 398. 

ARCHIAS THE SPARTAN: 363. 

ARCHIDAMUS: d. B.C. 338; 431. 

ARCHIMEDES : B.C. 287-212 ; 354, 378. 

ARCHYTAS : fi. circ. B.c. 400 ; 315, 378, 
430, 450. 

ARISTIPPUS : fl. 4th century B.c.; 406. 

ARISTON : fl. circ. B.c. 260 ; 434, 518. 


ARISTONYMUS: date uncertain; 371, 
408, 499. 
ARISTOPHANES : B.C. 444-380. 
Acharnenses, 433, 507. 
Aves, 318, 336, 384, 424, 437, 506, 


, 537. 
Ecclesiazusue, 371, 456, 530. 
Equites, 491, 536. 
Fragments, 356, 381, 383, 389, 456, 
508. 
Lysistrata, 430, 482. 
Nubes, 312, 356, 472, 492, 503. 

Paz, 378, 393, 437, 451, 461, 467. 
Plutus, 318, 332, 359, 361, 364, 423, 
440, 451, 453, 471, 491, 539, 541. 
Ranae, 330, 341, 367, 411, 535, 540. 
Thesmophoriazusae, 319, 324, 360, 

456, 493, 524, 531. 
Vespae, 375, 400, 427, 488, 512, 518, 
531. 
(Poetae Scenici Dindorf, 
1851.) 
ARISTOTLE : B.C. 384-322. 
prieedigr Posteriora, 365, 426. 
Anima, 507. 
De Animalibus H. istoriae, 312. 
De Partibus A nimalium, 411, 460, 
498. 
kthica Eudemia, 357, 373, 440, 466, 
474, 511, 525, 533. 
Ethica Magna, 385, 401, 432, 511. 
Ethica Nicomachea, 309, 326, 347, 
354, 374, 376, 385, 386, 389, 415, 
421, 428, 429, 454, 474, 485, 488, 
498, 504, 509, 510, 
529, 531, 539. 
Fragments, 325, 372, 422, 
483, 504 
Metaphysica, 309, 365, 383, 455, 516. 
Oceconomica, 376. 
Physica, 328, 376, 388, 441, 473, 501. 
Politica, 327, 335, 351, 365, 374, 384, 
385, 411, 426, 428, 429, "431, 450, 
451, 454, 460, 502, 516, "541. 
Problemata, 351. 

Rhetorica, 411, 491, 510, 515. 
(Bibliotheca Teubneriana. ) 
ARISTOXENUS : 4th century B.C.; 

ARRIANUS: b. A.D. 90 ; 496. 


Graeci, 


415. 





INDEX OF AUTHORS, 


ASTYDAMAS: fl. B.c. 400 ; 343, 530. 

ATTILIUS : date uncertain ; 135. (Rib- 
beck, Scenicae Romanorum Poesis 
Fragmenta. ) 

AUGUSTINE, SAINT: A.D. 354-430; 26, 
41, 226, 277 

AuGustus, C. OCTAVIUS: B.C. 63-A.D. 
14; 4, 240, 259, 297, 495. 

Avusonius, Decimus Maenus: 4th 
century A.D.; 18, 29, 71, 93, 103, 
112, 124, 151, 153, 217, 223, 227, 
236, 266, 267, 278, 300. 
Corpus Poetarum.) 

ste FLAVIus: fl. cire. A.D. 400; 
123. 


( Weber's 


Bacon, FRANcIs, LORD: A.D. 1561- 
1627; 10, 14, Te: 23, 31, 40, 42, 98, 
110, 133, 1 151. 

Barca, "Hamitcar: d. B.c. 229 ; 496. 

Bassus, SALEIUS: Ist century A.D. ; 
210. 

aE eee VENERABLE : A.D. 673-735 ; 
1 


Bras: fl. cire. B.c. 550; 317, 341, 379, 
408, 418, 422, 435, 447, 515. 
BION OF BORYSTHENES: fl. circ. B.C. 
250 ; 378, 405, 412, 466, 500, 509, 
525. 


Brok SMYRNAEUS: fl. circ. B.c. 280; 
408, 409, 423, 439, 479, 500. 
(Bibliotheca Teubneriana. ) 

Boetuius, ANIcIUS MANLIUS SEVER- 
INUS: fl. A.D. 500; 58, 63, 79, 88, 
101, 107, 139, 152, 155, 160, 241, 
325. (Delphin Classics, 1830. 

aie VIII, Pope: d. a.D. 1803; 

BoRBONIUS, ee 197. 

aug M. Juntus: B.c. 85- 42; 68, 


CaEcILIus Statius: d. B.c. 168; 44, 
88, 256, 264. (Ribbeck, Scenicae 
Romanorum Poesis Fragmenta.) 

CaESAR, Callus JULIUS: B.C. 100-44; 
25, 29, 38, 55, 69, 73, 84, 115, 134, 
149, 152, 169, 196, 253, 270, 294, 
300, 326, 359, 398, 399, "503. 

CALIGULA, CAIUS: A.D. 12-41 ; 298. 

CALLIMACHUS: 4d. cire. B.c. 240; 315, 
365, 387, 395, 511, 538. 

CALPURNIUS SicuLus, Titus: fl. cire. 
A.D. 300; 25, 41, 198, 244, 284. 
(Weber's Corpus Poetarum.) 

Capito: date uncertain ; 401. 

CaARAFA, CARDINAL ANTONIO: d. A.D. 
1591 ; 143. 

CARNEADES: B.C. 213-129 ; 387. 


INDEX OF AUTHORS. 545 


Cassius (L. Casstus LonGINvs) : 
B.C. 125 ; 

Cato, Dionystus: date unknown ; 32, 
96, 122, 130, 142, 146, 151, 166, 
171, 210, 215, 221, 249, 253, 274, 
278, 285, 304, 308. ( Weber’ 8 Oor- 
pus Poetarum. ) 

Cato, Marcus Porcius (CENSORIUS) : 
B.C. 234-149 ; 42, 55, 74, 108, 368, 
399, 518. 

CaTULLUs, VALERIUS : B.C. 87-47 ; 46, 
92, 101, 110, 111, 115, 140, 166, 
176, 184, 191, 232, 235, 255, 269. 
(Wi eber’s Corpus Poetarum. ) 

CELSUs, AULUS CORNELIUS: early 1st 
century ALD S92 Ol 72: 

CELsus, PUBLIUS JUVENTIUS: circ. 
A.D, 67-130 ; 97. 

CHABRIAS: d. B.C. 357 ; 528. 

CHAEREMON : fl. circ. B.c. 380; 331, 
347, 453, 459. 

CHAREs: fl. cire. B.c. 350 ; 345. 

CHILO : d. B.c. 597 ; 336, 344, 346, 357, 
382, 479, 502, 516. 

CHOERILUS OF SAMOS: b. circ. B.C. 
470; 478 

CHRYSIPPUs : B.C. 280-207 ; 503. 

CIcERO, Marcus TULLIus: B.c. 106- 
43 


Academica, 50, 78, 118, 145, 200, 
208, 281. 


Ad Atticum, 3, 7, 22, 99, 125, 150, 
153, 283, 290, 291. 

Ad Brutum, 150, 235, 253. 

Ad Familiares, 36, 53, 111, 1387, 159, 
160, 170, 177, 183, 185, "186, 196, 
214, 233, 254, 257, 281, 288. 

Ad Pontifices, 190, 536, 302. 

Ad Quintum Fratrem, 67, 296. 

Ad Quirites, 283. 

Brutus, 45, 61, 126, 202, 248, 295. 

De Amicitia, 8, 36, 58, 86, 130, 138, 
142, 149, 169, 179, 212, 222, 276, 
301, 303. 

De Divinatione, 62, ae 115, 150, 
158, 168, 233, 236, 248 

De Finibus, Ty. dey: aes 31, 50, 101, 
116, 131, 148, 150, 151, "159, 192, 
251, 258, 261. 

De Haruspicum Responsis, 1, 155, 
215. 

De Imperio Cn. Pompeii, 54. 

De Lege Agraria, 171. 

De Legibus, 111, 122, 216, 257, 293. 

De Natura Deorum, 21, 81, 117, 147, 
152, 168, 169, 179, 300, ” 296° 281, 

ie 8. 


29 
De Ofiiciis, 14, 22, 26, 32, 37, 42, 62, 
75, 79, 98, 117, ‘118, 119, 128, 128, 


35 





129, 131, 149, 152, 154, 158, 168, 
176, 181, 182, 186, 193, 194, 196, 
201, 204, 206, 220, 228, 232, 236, 
239, 248, 262, 270, 271, 281, 287, 
298, 300, 304, 520 

De Oratore, 12, 20, '36, 78, 85, 
117, 132, 155, 159, 180, 199, 211, 
222, 229, 236, 241, 244, 247, 253, 
254, 258, 297. 

De Partitione Oratoria, 28, 159. 

De Philosophia, 302. 

De Provinciis Consularibus, 171. 

De Republica, 93, 99, 150, 177, 180, 
182, 241, 266, 274, "308. 

De Senectute, 6, 13, 20, 24, 58, 59, 
78, 79, 89, 112, 133, 147, 152, 156, 
203, 246, 264, 273, § 284, 295. 

Kpistola ad Cornelium N epotem, 68. 

Fragments, he 188. 

In Catilinam, 1, 109, 142, 155, 190, 
248 


In Pisonem, 211, 223, 269, 303. 

In Vatinium, 238. 

In Verrem, 28, aay? 117, 158, 172, 
181, 187, "190, 1 , 282. 

Orator, 147, 157, 178, 198, 200, 222. 

Paradoza, 13, 112, 139, 158, 160, 171, 
197, 214, 292. 

Philippica, 8, 21, 24, 26, 35, 36, 50, 
57, 58, 61, 75, 88, 99, 100, 102, 116, 
125, 135, 155, 156, 158, 188, 189, 
193, 201, 215, 231, 235, 268, 282, 
289, 305. 

Pro Archia , 80, 111, 177, 188, 194, 257. 

Pro Caecina, 127. 

Pro Caelio, 9, 84, 188. 

Pro Caio Rabirio perduell eseee et : 

Pro Cluentio, 65, 133, 25 

Pro Cornelio "Baibo, are 

Pro Flacco, 100, 248. 

Pro Ligario, 78, 87, 284. 

Pro Milone, 35, 62, ‘64, 122, 126, 159, 
167, 240, 253, 273, 302. 

Pro M urena, 26, 159, 185, 198. 

Pro Plancio, 91, 155, 159, 169, 212, 

244 


223, 244. 
Pro Quintio, 41, 71, 117, 207. 
Pro Rege Deiotaro, 74, 190, 209. 
Pro Roscio Amerino, 112, 125, 218, 
296 


Pro Roscio Comoedo, 271. 

Pro Sestio, 36. 

Pro Sulla, 154, 277. 

Pro Tullio, 3 

Tusculanae Disputationes, 5, 12, 31, 
39, 50, 56, 79, 86, 89, 91, 126, 139, 
145, 148, 153, 164, 169, 172, 174, 
190, 196, 199, 232, 236, 237, 281, 
289, 292, 295, 296, 306. 


546 INDEX OF 


(Bibliotheca Teubneriana.) 


CICERO, QuINTUS TULLIUS: B.c. 102- 
43; 34. 
CLAUDIANUS, CLAUDIUS: fl. circ. A.D. 


400 ; 15, 16, 30, 47, 56, 57, 60, 67, 
72, 79, 82, 105, 106, 109, 112, 121, 
130, 146, 149, 151, 197, 207, 208, 
232, 237, 257, 276, 286, 304, 306. 
(Weber's Corpus Poetarum.) 

CoOLUMELLA, Lucius JUNIUS MODERA- 
Tus: early Ist century a.D. ; 50, 
253. 

CLEARCHUS: fi. B.c. 490; 362. (Mei- 
neke’s Fragmenta Comicorum Grae- 
corum.) 

CLEMENT OF ALEXANDRIA: 
A.D. 200; 433, 507, 526. 

CLEOBULUS : fl. cire. B.c. 560 ; 342, 377, 
414, 471, 501, 517, 527. 

CLEOMENES: d. 220 B.c. ; 525. 

CRANTOR : fl. B.c. 300; 525. 

CRASHAW, RICHARD: fi. A.D. 1634; 186. 

Crassus, Licrntus: B.c. 140-91; 222. 

Crittas : d. B.c. 404; 480. 

Curtius Rurus, Quintus: date un- 
certain ; 22, 25, 54, 121, 157, 166, 
180, 204, 220, 240, 247, 252, 256. 
(Delphin Classics, 1830.) 


fl. cire. 


DE GRaAviIna, DOoMINIcUS: d. circ. 
A.D. 1350; 76. 

De PoLigNac, MELCHIOR: A.D. 1661- 
1742; 36 

DE THOU, JACQUES AUGUSTE: 
1553-1617 ; 145. 

DEMADES: d. B.C. 318; 368, 490, 503. 

DEMETRIUS PHALEREUS: b. B.c. 345 ; 
502. 


A.D. 


DEMOCRITUS: B.C. 460-357 ; 310, 
316, 324, 332, 339, 
371, 377, 379, 387, 
396, 407. 414, 415, 
436, 442, 476, 478, 
487, 494, 502, 514, 
Natorp, 1893.) 

Demonax: 2nd century A.D. ; 366. 

DEMOPHILUS: date unknown; 313, 325, 
387, 388, 398, 432, 467, "520, 525. 
(Orelli, Opuscula ‘Graecorum 
Veterorum.) 

DEMOSTHENES : B.C. 385-322 ; 329, 332, 
333, 349, 350, 369, 380, 420, 451, 
478, 489, 492, 499, 506, 508, 510, 
511, 525, 528, 529, 530, 
(Bibliotheca Teubneriana 

DESCARTES, RENE: A.D. 1596-1650; 

Dictys CRETENSIS: date unknown; 73. 


Dioporvus Sicuuuvs: fl. cire. a.D. 10; 


402, 478, 501, 538, 


AUTHORS. 


Dioporus SINOPENSIS: fl. B.c. 354; 
407. (Meineke’s Fraginenta Comi- 
corum Giraecorum.) 

DIOGENES : B.C. 412-323 ; 328, 340, 351, 
410, 422, 456, 460, 504, 516, 518, 

, 521, 534. 

DIoGENES LAERTIUS: fl. cire. 
313, 320, 324, 329, 
341, 342, 344, 352, 
367, 370, 378, 383, 
393, 398, 399, 401, 402, 
412, 413, 414, 415, 417, 
426, 430, 435, 455, 
466, 480, 482, 491, 
501, 502, 503, 
515, 516, 517, 518, 519, 525, 5 
530, 542. ieeivsie edition, 1759.) 

DIOGENIAN : 4 

Dionysius (Comicus): 4th century 

C.; 418, 432. (Meineke’s Frag- 
menta Comicorum Graecorum.) 

Dionysius OF HAtLicaRNassus: 4d. 
B.c. 7 ; 395, 520 

DIONYSIUS THE TYRANT: B.C. 431-367 ; 
384, 519 

DIPHILUs : fl. circ. B.c. 300 ; 333, 334, 


361, 374, 463, 474,477. (Meineke’s 
Fragmenta  Comicorum  Grae- 
corum.) 


DomiT1an (T. FLavius DoMITIANUs) : 
A.D. 52-96 ; 2 

Donatus, AELIUS: 4thcentury A.D. ;209. 

Donatus, Trp. CLaupDIUS: date un- 
known ; 89, 129. 

ELIZABETH OF ENGLAND: A.D. 1533- 
1603 ; 4. 

ENNIUS, QUINTUS: B.C. 239-169; 10, 

, 85, 89, 165, 181, 202, 208, 229, 

231, 233, 244, 273.  (Ribbeck, 
Scenicae Romanorum Poesis Frag- 
menta.) 





542. | ERIPHUS: 


EPICHARMUS: B.C. 540-450; 309, 357, 
373, 396, 401, 443, 454, 490. 
(Kruseman, Haarlem, 1834.) 

Epictetus: 2nd century A.D.; 343, 
359, 362, 372, 383, 405, 425, 497, 
491, 522, 532, 535. 

EPICURUS : B.C. 342-270 ; 390, 531. 

ERASMUS, DESIDERIUS: A.D. 1467-1536 ; 
14, 34, 51, 54, 70, 103, 146, rete 330, 
353, 430, "436, 463, 483, 485, 48 

ERATOSTHENES : B.C. 276- 196 ; iss 

4th century B. é. ; 437. 
(Meineke’s Fragmenta Comicorum 
Graecorum.) 

EupHron: fl. circ. B.c. 300; 428, 460, 





536. (Meineke’s Fragmenta Comi- 
corum wm.) 


INDEX OF AUTHORS. 


EUPOLIS: B.C. 446-411; 405, 


409. 


(Meineke’s Fr ragmenta Comicorum 


Graecorum.) 
EURIPIDES: B.C. 481-406. 
Alcestis, 316, 342, 380, 398, 406, 
425, 450, 483, 4 , 536. 
A ndromache, 403, 425, 434, 439, 
476, oo 485, 494, ‘497, "499, 


Bacchae, 341, be re 359, 438, 

Cyclops, 351, 485, 

Electra, 321, 389, 7. "475, 520. 

Fragments, 312, 313, 316, 318, 
32 dg ? ] ’ 329, 
335, 341, 346, 350, 
358, 362, 363, 368, 
378, 380, 382, 
389, 392, 393, 
405, 406, 410, 
422° 423) 424 
442, 443) 444, 
459, 462, 463, 
480, 481, 487, 
495, 497, 499, 
510, 512, 513, 
519, 522, 523, 525, 
540, 542. 

Hecuba, 328, 338, 351, 369, 370, 
445, 463, 465, 467. 

Helena, 380, 405, 430, 431, 448, 
490, 497 


Heraclidae, 380, 390, 392, 413, 
465, 473, 476, 506. 


411, 


456, 
512, 


483. 


320, 


377, 
483, 
423, 


Hercules Furens, 370, 398, 445, 459, 


501, 521, 528. 
Hip olytus, 313, 321, 328, 345, 
$85, 40 401, 458, ” 482, 496, 500, 


358, 
507, 


Ping 312, 356, 369, 455, 489, 491, 520. 


Iphigenia in Aulide, 315, ’316, 
321, 
435, 4198, 519. 


Iphigenia ‘in Tawris, 405, 435, 
496. 


Medea, 318, 330, 347, 348, 353, 
380, 409, 411, 416, 420, 469, 


337, 375, 377, 382, 426, 


317, 


466, 


375, 
472, 


474, 475, 476, 483, 496, 533, 534. 


Orestes, 315, 317, 321, 342, 351, 
373, 382, 414, 422, 447, 480, 
526, 532, 539. 

Phoenissae, 313, 323, 338, 374, 
397, 404, 415, 449, 469, 477, 
501, 521, 527. 

Rhesus, 332, 417, 450, 466, or és 

Supplices, 352, 366, "379, 385, 


2, 


494, 


375, 
478, 


425, 473, 505, 508, 527, "582, 537. 


Troades, 345, 354, 522. 


( Poetae Scenici Graeci, Dindorf, | 


185).) 





547 


A.D. 264-340 ; 


EveNus: date unknown ; 388, 437, 473, 
483, 485. (Bergk, ” Poetue Lyrici 
Graeci. ) 


EUSEBIUS PAMPHILUS: 


sae Gratius : 1st century B.C. 3 


FERDINAND I. oF GERMANY: 
1503-1564 ; 70. 

FLoRus, ANNAEUS: fl. circ. A.D. 100; 

FourRNIER, EpovarD: 145. 

FRANCK, SEBASTIAN: A.D. 1499-1542; 
143. 


A.D. 


Frontinus, SExtus JuLius: fl. cire. 


A.D. 70; 

GaULTIER, PHILIPPE: 12th century 
A.D. 

GELLIUS, AuLus: fi. circ. A.D. 150 ; 
na 98, 141, 218, 252, 290, 294° 

, 300, 483. (Delphin Classics, 

1890, ) 

Grotius (HucoO DE GrRoOoT): 
1583-1645 ; 157. . 


A.D. 


HapDRIAN (P. AELIUS HADRIANUS) : 
A.D. 76-138 ; 12. 

HEnavtt, C. J. F.: A.D. 1685-1770; 104. 

Heraciitus: fl. B.c. 513; 408, 479, 


487. 
HERMES TRISMEGISTUS: date un- 
certain ; 325, 384, 393, 534. 
HERODOTUS: B.C. 485-cire. 400 ;, 313, 


321, 327, 337, 359, 371, 380, 
396, 408, 412, 415, 429, 432, 
439, 450, 485, 494, 495, 507, £ 
540, 542. (Blakesley, 1873.), 

HeEsiop: 8th cage A B.C. ; 313, 
316, 320, 325, 336, 338, 346, 

374, 382, 388, 400, 
419, 420, 
454, 462, 
526, 533, 534, 

(Bibliotheca “Teubneriana. 

Hipparcuvs: fi. 4th century B.C. 
(Meineke’s Fragmenta Cnanoed 
Graecorum.) 

HIPPocraTEs : B.C. 460-357 ; 336, 415, 
428, 439, 498, 529, 533. 

’ 6th century B.C, 
Bergk, Poetae Lyrict Grasck: ) 

HippotHoon: 4th century B.c.; 344, 
348. 


Homer: 9th century B.c. 


‘ragments, 482. 
Iliad, 314, 315, 317, 318, 319, 320, 


? ? ’ ? ? > 


548 


364, 369, 372, 
391, 395, 403, 
422, 427, 436, 
452, 453, 455, 
477, 488, 492, 


376, 380, 386, 387, 
410; 416, 417, 421, 
437, 440, 443, 

458, 461, 467, 469, 


495, 496, 507, 513, 
517, 524, 537, 539, 540. (Oxford 
Texts, 1872.) 

Odyssey, 314, 320, 337, 340, 350, 353, 
360, 372, 378, 380, 381, ’390, 393, 
395, 400, 409, : 416, 417, 424, 
427, 428, 443, 452, 454, 455, 
459, 462, 466, 476, 501, 502, 
522, 532, 538, 541. (Bibliotheca 
Teubneriana.) 

Horace (Quintus Horatius FLac- 
cUsS): B.c. 65-8. 

Carmen Seculare, 9 

De Arte Poetica, 5, ‘ll, 20, 24, 27, 28, 
41, 42, 43, et 49, 61, 72, "75, 76, 
77, 79, 80, 94, 97, 105, 109, 
120, 122, 128, ‘132, 140, 141, 144, 
145, 146, 147, 150, 170, 
172, 173, 191, ; 
235, 239, 246, 262, 


? 

288, 296, 297, 299, *301, 305, 307. 
oe 5, 10, 11, 14, 15, 17, ’20, 24, 
, 28, 41, 42, 47, 51, "56, 60, 68, 
at 74, 76, 84. 92, 95, 97, 98, 
107, 108, 110, 111, 121, 131, 
148, 
168, 


275, 276, 277, 
301, 303, 
Epodes, 16, 21, 29, 122, 187, 249. 
Odes, 3, 7, 8, 13, 18, 19, 21, 30, 32, 
33, 34, 35, 51, 
52, 55, 58, 63, 68, 85, 
89, 94. 95, 96, 97, 98, tor 108, 119, 
120, 122, 124, 125, 126, 127, 130, 
137, 140, 142, 144, 
145, 149, 150, 156, 158, 162, 
163, 168, 172, 173, 174, 183, 184, 
187, 193, 195, 201, 202, 203, 209, 
210, 212, 213, 214, 215, 218, 219, 
228, 235, 236, 238, 
252, 257, 
273, 276, 277, 
288, 292, 299, 303, 


” 307. 
Satires, 1, 2, 3, 4, 7, 11, 17, 19, 20, 
21, 29 33, 38, 42, 43, 49, 52, 55, 56, 
57, 59, 60, 7, 
104, 105, 107, 116, 115, 117, 120, 





74, 75, 82, 85, 90, | 


INDEX OF AUTHORS. 


124, 127, 128, 
147, 156, 161, 
179, 181, 189, 
203, 204. 205, 
222, 223, 230, 232, 
242, 244, 247, 
276, 279, 285, 
300 


Hypsarus : 440. 


IAMBLICHUs: fl. A.D. 300; 466. 

IsaEUS: 4th century B.c. ; 444. 

IscaNUs, JOSEPHUS (JOSEPH 
EXETER): fl. circ. a.D. 1190; 
284 


IsIDORUS : 366. 

ISOCRATES: B.C. 436-338; 309, 
341, 347, 349, 351, 354, 356, 
370, 379, 388, 402, 417, 420, 
449, 454, 473, 477, 478, 480, 
488, 492, 495, 501, 504, 507, 5 
517, 523, 534. (Bibliotheca Teub- 
nervriana.) 


hea SAINT: A.D. 345-420 ; 56, 66, 


‘JOHANNES DAMASCENUS: 8th century 


A.D. ; 339, 373, 404, 493. 
JOHNSON, Dr. SAMUEL: A.D. 1709- 
1784 ; 183 


JORDANUS (OR JORNANDES) OF Rav- 
ENNA: 6th century A.D. ; 28. 

Jortix, Dr. JOHN: A.D. 1698-1770 ; 
203. 


JUSTINIANUS, FLAVIUS ANICIUS: A.D. 
483-565 ; 31, 99, 297 
JUVENAL(DEcIMUS JUNIUSS UVEN ALIS): 
end of Ist century A.D.; 2, 6, 
12, 18, 20, 25, 27, 33, 34, 40, 41, 45, 
46, 49, 50, 51, 53, 60, 61, 63, 64, 67, 
68, 70, 71, 72, 74, 77, 84, 91, 94, 
103, 106, 108, 109, 111, 116, 124, 
126, 130, 134, 137, 138, 139, 141, 
142, 147, 153, 162, 164, 166, 177, 
179, 180, 181, 183, 184, 185, 190, 
193, 198, 200, 206, 213, 214, 223 
, 226, 227, 234, 238 
241, 242, 245, 249, 252, 
254, 255, 257, 258, 260, 264, 
266, 267, 268, 269, 272, 277, 278, 
280, 282, 283, 285, 287, 293, 306, 
307. (Hi "eber's Corpus Poetarum. } 
JUVENTIUS: 2nd century B.c.; 203. 
(R , Scenicae Romanorum 
Poesis Fragmenta.) 


KempIs, THOMAS A : A.D. 1379-1471 ; 
, 40, 88, 143, 152, 153, 189, 191, 
240, 241, 259, 274, 299. 


INDEX OF AUTHORS. 


Kosciusko, THADDEUS: 
BLieeit 


A.D. 1756- 


LABERIUS, DecImuUs: B.C. 107-43; 151. 
(Ribbeck, Scenicae Roimanorum 
Poesis Fragmenta.) 


LACTANTIUS: fl. circ. A.D. 300; 48. 
LaMACHUs: d. B.c. 414; 464. 


LANGLAND, WILLIAM: circ. A.D. 1330- 
1400; 28, 151. (Skeat’s aioe 

LINNAEUS (CARL voN LINN): 
1707-1777 ; 145. 

Linus: date unknown ; 368. 

Livy (Titus Livius): B.c. 59-a.D. 17 ; 
1, 10, 16, 24, 30, 37, 48, 62, 64, 67, 
69, 72, 77, 80, 87, 102, 105 

111, 118, 119, 121, 

132, 140, 142, 145, 

160, 176, 178, 180, 

199, 211, 213, 216, 

256, 261, 262, 277, 280, 

298, 300, 304. (Delphin Classics, 

1830.) 


Lonainvus, Dionysius Cassius: 
213-273 ; 388, 484. 


A.D. 


Loruarr JI. oF GERMANY: A.D. 814-/ 


855 ; 197. 
Lucan (M. ANNAEUS LUCANUS): A.D. 
39-65 (?); 1, 9, 15, 18, 40, 48, 53, 
60, 62, 66, 68, 83, 102, 116, 22, 
134, 142, 149, 161, 170, Si 180, 
? 
277, 
304. 


_ 


187, 190, 214, 215, 239, 
249, 257, 260, 265, 270, m5 5, 
286, 292, 294, 399, "302, 
(Wi "eher’s Corpus Poetarum.) 
LUCIAN : A.D. 120-200 ; 310, 315, 355, 
75, 383, 396, 420, 457, 47 2, 
473, 481, 501, 509, 514, 515, 541, 
542. (Bibliotheca Teubneriana.) 
Lucinius : 453. 
LucILius JUNIOR : date uncertain ; 222. 
Lucutius, L. Licrytus: d. B.c. 57; 
493. 


Lucretius (T. Lucretius Carus): 
B.C. 95-52; 29, 31, 48, 44, 49, 52, 
53, 71, 76, 81, 88, 91, 107, 132, 143, 
163, 181, "182, 139, "927, 243, 246, 
257, 261, 264, 272, 273, 279, 284, 
305. (Weber's Corpus Poetarum. ) 

LYCOPHRON : 3rd ceutury B.C. ; 319. 

Lycureus: 9th century B.c. ; 386. 

Lycureus (THE ORATOR): B.C. 396- 

; 388, 433, 448, 456. 

LYSANDER : d. B.C. 395 ; 441, 519. 

LysIAS : B.C. 458-378 ; 535. 


Macrosius, AMBROSIUS AURELIUS 
THEODosIUS: fl. cire. A.D. 400; 
120. 





| METELLUS NUMIDICUS: 


549 


MAECENAS, C. CILNIUS: circ. BC. 70- 
re OU: 

MALMESBURY, WILLIAM OF: A.D. 1095- 

Maniutvs, M: date unknown ; 63, 96, 
118, 130, 144, 147, 197, 208, 240, 
248. (Weber's Corpus Poetarum.) 

MANLIvs, JOHANNES: 70. 

MANSFIELD, LORD: A.D. 1705-1793 ; 70. 

MANTUANUS, JOHANNES (J. B. Spac- 


NUOLI): A.D. 1444-1516 ; 262. 
MARCELLUS, ee 2nd century 
A.D. 


Marcus vaainnk ANTONINUS: A.D. 
121-180 ; 311, 335, 343, 357, 371, 
428, 429, 430, 460, 468, 473, 482, 
484, 512, 517, 527, 540. (Biblio- 
theca Teubneriana.) 

MarmTiaL (M. VALERIUS MARTIALIs) : 
A.D. 43-104; 11, 15, 22, 25, 28, 33, 
34, 35, 37, 38, 40, 41, 45, 47, 49, 73, 
85, 87, 90, 93, 95, 96, 102, 104, 115, 
119, 120, 137, 143, 148, 163, 166, 
167, 169, 174, 182, 192, 196, 208, 
215, 218, 230, 232, 242, 244, 249, 
251, 254, 259, 262, 263, 264, 271, 
273, 274, 275, 280, 286, 289, 301, 
302. ( Weber’ 8 Corpus Poetarum. } 

MATTHIAS CORVINUS OF HUNGARY: 
A.D. 1443-1490 ; 21. 

MAXIMIANUS (CORNELIUS GALLUS) : 
date unknown; 35, 48, 149. 
MENAGE, GILLES : AD. 1613-1692 ; 266, 

299. 
MENANDER: B.C. 342-291; 310, 311, 
318, 321, 


518, 519, 

529, 530, 

; 540, 541. 
( Meineke's Fragmenta Comicorum 
Giraecorum.) 

MENECRATES : 344 

2nd century 

B.C. 3 44. 


$50 


METROCLES; 4th century B.c.; 509. 

MIMNERMUS: fl. circ. B.c. 600; 319, 
344, 506. (Bergk, Poetae Lyrici 
Graeci.) 

MNESIMACHUS : 524. 

MoscHion : 2nd century A.D. ; 359, 535. 

MoscuHus: 3rd century B.C. ; 322, 399, 
496. (Bibliotheca Teubneriana.) 

MusagEvus: 5th century a.p. (?); 324, 
345, 351, 372, 401. 

Musonius, C. Rurus: Ist century 
A.D.; 314. 

Myson: 2nd century A.D. ; 415. 


Naevius, Cn. : d. B.c. 202; 119. (Rid- 
beck, Scenicae Romanorum Poesis 
Fragmenta.) 

NaAUMACHIUS: date unknown; 404, 
413, 419, 486, 534. 

NeEpos, CORNELIUS: Ist century B.C. ; 
22, 58, 90, 127, 142, 160, 185, 188, 
194, 214, 224, 258. 

NERO: A.D. 37-68 ; 224. 

Nicostratus: 4th century B.c. ; 334, 
472. (Meineke’s Fraginenta Comi- 
corum Graecorwin.) 


OLYMPIAS: 317. 

ORACULA SIBYLLINA: 471. 

ORPHICA: 364, 381. 

Ovip (P. OvipiIus Naso): B.C. 43-A.D. 
18. 


Amores, 7, 22, 25, 27, 30, 35, 136, 
146, 162, 191, 205, 209, 222, 228, 
232, 271, 289, 300. 

De Arte Amandi, 3, 20, 25, 26, 31, 
52, 58, 63, 70, 72, 75, 109, 154, 175, 
178, 192, 203, 204, 210, 211, 214, 
244, 245, 247, 248, 263, 268, 275. 
276, 295. 

Epistolae ez Ponto, 16, 34, 37, 39, 
46, 60, 78, 105, 108, 124, 134, 137, 
156, 168, 179, 202, 203, 212, 214, 
241, 246, 252, 256, 259, 260, 267, 
284, 287, 290, 308. 

Fasti, 8, 30, 45, 57, 101, 120, 134, 
176, 193. 

Hervides, 2, 5, 11, 14, 21, 34, 52, 66, 
121, 189, 180, 239, 244, 253, 275, 


Metamorphoses, 1], 15, 25, 26, 38, 
48, 52, 54, 55, 64, 67, 72, 82, 91, 
92, 96, 99, 118, 132, 144, 149, 157, 
160, 167, 172, 174, 204, 206, 219, 
221, 255, 264, 272, 276, 285, 291, 


302, 308. 
Remedia Amoris, 48, 70, 109, 128, 


186, 202, 204, 214, 217, 222, 280, 


285. 





| PHILETAS : 3rd century B.C. ; 
| PHILIP OF MACEDON: B.C. 382-336 ; 310. 


INDEX OF AUTHORS. 


Tristia, 3, 15, 33, 36, 46, 60, 83, 99, 
105, 131, 163, 176, 198, 204, 206, 
260, 269, 278, 298, 303, 306. 
(Weber's Corpus Poetarwm.) 


Pacuvius, M.: B.c. 320-130; 206. 
(Ribbeck, Scenicae Romanorum Poe- 

sis Fragmenta.) 

eee : fl. cire. A.D. 400 ; 429, 479, 
493. 

PANYASIS: 5th century B.c. ; 437, 438. 

Pappus ALEXANDRINUS : 3rd century 
A.D. ; 354. 

PARMENIDES : b. B.C. 513; 507. 

PASQUIER, ETIENNE (PAscHAsIvs) SOL 

PATERCULUS, C. VELLEIUS: B.c. 19- 
A.D. 31; 12, 67, 

eas ia aes : Ist century B.C. ; 


PENTADIUS: date unknown ; 205. 

PERIANDER : fl. B.c. 625 ; 313, 356, 367, 
379, 413, 415, 417, 420. 

Persius (AULUS PERSIUS FLACCUS) > 
9, 11, 25, 37, 45, 48, 76, 93, 125, 
136, 176, 187, 194, 211, 221, 240, 
249, 254, 291, 294, 300, 301, 304, 
306. (Weber's Corpus Poetarum.) 

PETRONIUS ARBITER: d. A.D. 66; 13, 
34, 37, 46, 70, 110, 124, 129, "166, 
224, 234, 236, 242, "250. 

PHAEDRUS: Ist ‘century, A.D: 3. 3,7; 
10, 14, 31, 32, 39, 50, 53, 57, 78, 
80, 86, 88, 91, 92, 102, 
166, 173, 176, 
210, 213, 214, 
235, 253, 270, 
301, 308. 

PHILEMON : 
321, 323, 
357, 361, 
402, 403, 


276, 278, 279, 290, 


d. B.C, 262 ; 310, 312, 316, 

7, 330, "334, 342. 

: 372, 380, 390, 393, 

; 410, 416, 
433, 442, 465, 466, 
475, 482, 490, 493, 
(M Seuiy Fragmenta hones 
Graecorum.) 

PHILEMON THE YOUNGER : 3rd century 
B.c.; 540. (Meineke’s Fragmenta 
Comicorum Graecorum.) 

534. 


PHILIPPIDES: fl. circ. B.c. 300; 316, 
447, 474. (Meineke'’s Fragmenta 
Comicorum Graecorum. ) 

|Puiuiscus: fi. circ. Bc. 400; 364.. 
(Meineke’s Fragmenta Comicorwm 
Graecorum. 

| PHILISTION : 339, 426, 478. (Meineke’s 
Fragmenta Comicorum Graeco- 
rum.) 


INDEX OF AUTHORS. 551 


PHILONIDES: fl. B.c. 420; 347, 532. 
(Meineke’s Fragmenta Comicorum 
Graecorum.) 

PHILOSTRATUS: fl. circ. a.D. 400; 
368 


PHOCION : B.C. 402-317 ; 467. 

PHOCYLIDES : b. B.C. 560 (7) ; 314, 323, | 
336, 391, 399, 409, 414, 416, 441, 
477, 481, 489, 491, 504, 512. 
(Bergk, Poetue Lyrici Craeci. ) 

Puortius: 9th century a.p. ; 404. 

Prvartus Rurus: 297. 

PINDAR : B.C. 522-442; 313, 315, 322, 
326, 333, 335, 345, 352, 359, 360, | 
365, 371, 380, 392, 395, 404, 407, | 
414, 426, 428, 471, 472, 487, 489, 
492, 494, 503, 509, §22, 526. | 
(Bibliotheca Teubneriana. ) 

PITTACUS : B.C. 652-569 ; 334, 399, 415, 
418, 431, 480, 512, 580. 

PLATO: B.C. 428-347. | 
Alcibiades, 482. | 
Apology, 397, 464, 508. 

Axiochus, 405. 
Cra ylus, 337, 353, 475, 530. 
Crito, 384, 456. 
Definitions, 329. 
Epistolae, 322, 415. 
Euthyphro, 383. | 
Fragments, 310, 394, 414, 502. | 
Gorgias, 370, 397, 455, 486. 
Hippias Major, 479. 

Laches, 344, 359, 373, 470. | 
Laws, 311, 317, 324, 335, 348, 375, | 
390, 391, 397, 429, 442, 454, 467, | 
459, 471, 475, 484, 487, 494, 501, 

511, 524, 529. 
Lysis, 462, 469, 500. | 
Meno, 396, 454. \ 
Phaedo, 423, 426, 430, 523. 
Phaedrus, 352, 400. 
Philebus, 397. 
Protagoras, 337, 457, 519. 
Republic, 311, "343, 344, 349, 372, | 
375, 377, 384, 408, 434, 452, 454, | 
463, 466, 470, 507, 513, 519, 526, 


535. 
Souphist, 498. 
Symposiuin, 338. | 
Statesman, 470. | 
Theaetetus, 407, 411, 434, 511. 
Timaeus, 432. 
(Bibliotheca Teubneriana.) 
Piato Comicus: fl. cire. B.c. 400; 
390, 472. (Meineke’s Fragmenta 
Comicorum Graecorum.) 
Puiavtos, T. Maccius: B.C. 254-184. 
Amphitryon, 10, 100, 106, 113, 114, | 
135, 168, 213, 289, 303, 304. 


Asinaria, 11, 13, 15, 41, 46, 56, 71, 
75,82, 125, 151, 172, 179, 2097 
263, 307. 

Aulularia, 10, 14, 19, 66, 101, 119, 
134, 143, 164, 175, 211. 219, 229° 
230, 234, 237, 241, 289. 

Bacchides, ye 12, 134, 141, 172, 190, 
202, 206, 218, ‘228, 267, 296. 

Captivi, 36, 45, 55, 59, 70, 89, 102, 
104, 108, 122, 135, 139, 180, 202, 
205, 215, 230, 232, 244, 296. 

Casina, 3, 53, 195, 229, 233, 290, 293. 

Cistellaria, ip 10, 157, 210. 

Curculio, 24 3 24, 78, ’129, 135, 140, 181, 
230, 263, 270. 

Epidic US, 9, 162, oe 294. 

Fragments, "128, 181 

Miles Gloriosus, 22, 65, 85, 87, 100, 
114, 153, 164, 175, 178, 214, 230, 
231, 269. 

Menaechni, 14, 29, 102, 180, 265, 
295. 


Mercator, 6, 27, 45, 68, 115, 143, 174, 
184, 187, '209, 263, 391 , 298. 

Mostellaria, 107, 160, 271, 230, 297. 

Persa, 14, 45, 98, 167, 175, 205, 225, 
228, 259, 267. 

Poenulus, 24, 93, 125, 128, 129, 138, 
141, 192, 268, 274, 281, 302. 

Pseudolus, 24, 27, 88, 101, 125, 165, 
206, 227. 

Rudens, 13, 24, 98, 137, 182, 185. 

Stichus, 39, 54, 65, 115, 164, 212, 220, 
226, 251, 253, 261, 278. 

Trinummus, 15, 22, 40, 42, 57, 90, 
113, 137, 144, 158, 156, 165, "167, 
175, 178, 182, 185 194, 246, 258, 
265, 281, 284, 289. 

Tr uculentus, 3, "85, 86, 100, 171, 195, 
4 


(Delphin Classics, Valpy’s Edition, 
1830.) 


| PLINY THE ELDER (C. PLINIvs 


SECUNDUS): A.D. 23-79; 2, 4, 8, 
17, 23, 43, 50, 49, 60, 88, 90, 129, 
135, 146, 165, 167, 186, 199, 208, 
216, 238, 262, 276, 300, 307. 


PLINY THE YOUNGER (C. PLINIUS 


CaAECILIUS SECUNDUS) : b. B.C. 61 5 
4, 49, 54, 58, 59, 67, 78, 87, 97, 161, 
133, 135, 141, 143, 148, 154, 155, 
157, 161, 182, 183, 189, 192, 194, 
200, 201, 205, 212, 219, 224, 225, 
244, 253, 261, 266, 274, 296, 298, 
305. 


| PLotinus: fl. a.p. 250; 450, 475. 


PLuTaRcH: lst century aA.D.; 310, 
322, 323, 324, 326, 332, 334, 338, 
350, 353, 358, 361, 362, 363, 367, 


387, 388, 


525, 528, 536, 538, 539. 
theca Teubneriana. ) 
PoMPONIUS BONONIENSIS: fi. A.D. 90; 
19. (Ribbeck, Scenicue Romanorum 

Poesis Fragmenta.) 

POLYAENUS: 373. 

Postpippus: 3rd century B.c.; 351, 
369, 390, 538. (Meineke’s Frag- 
menta Comicorum Graecorwi.) 

Propicus: 5th century B.c. ; 309. 

PROPERTIUS, S. AURELIUS: B.C. 50- 
15; 9, 16, 17, 44, 56, 68, 74, 81, 
86, 93, 123, 126, 130, 148, 150, 167, 
174, 179, 191, 195, 197, 227, 246, 
256, 260, 263, 289, 292, 295, 301 
307. (Weber's Corpus Poetaruin.) 

PTOLEMY LaGus: d. B.c. 283; 518. 

PyYRRHO: 4th century B.c. ; 436. 

PYRRHUS: B.C. 318-272; 323. 

PyTHAGORAS: 6th century B.C. ; 
315, 320, 339, 356, 367, 370, 373 
396, 406, 415, 419, 420, 435, 
478, 481, 487, 488, 491, 492, 
519, 530, 532. 

PYTHAGORAS ZACYNTHIUS : 339. 

PyTHEAS: 4th century B.c. ; 367. 


QUINTILIANUS. M. FaBIus: A.D. 

ae 4, 15, 41, 44, 56, 74, 95, 119, 

124, 125, 128, 138, 146, 154, 

158 158, 161, 165, 175, 186, 192, 
207, 211, 217, 233, "291 , 300. 


es aie FRANGOIS: A.D. 1483-1553 ; 
8 


Rasirius, C.: 1st century a.p.; 31, 
85. 

RHEGINUS : 485. 

Rutitius Numatianus, C.: fl. cire. 


A.D. 417 ; 177, 245. 


SaL.ust (C, SALLUSTIUS CRISPUS) : B.C. 
-34; 24, 30, 33, 49, 56, 57, 90, 

92, 97, 101, 111, 120, 127, 136, 154, 
169, 193, 195, 197, 206, 213, 218, 
221, 240, 252, 258, 
(Delphin Classics, "1830. ) 

eee JACOPO: A.D. 1458-1530 ; 
19. 

SappuHo: fl. B.c. 600; 416. 

Scipio AFRICANUS, P. CORNELIUS: 
A.D. 234-183 ; 167, 441. 


263, 291, 293. | 


INDEX OF AUTHORS. 


SENECA, L. ANNAEUS: B.C. 1-A.D. 65; 
Epigrans, es 
Epistolae, 13, 16, 20, 25, 48, 51, 54, 
61, 62, 66, ‘, “Gc 93, 102, 105, 106, 
112, 120, 4, 128, 139, 140, 142, 
151, 153, 161 170, 175, 176, 179, 
182, 186, 193, 196, 199, 201 
205, 212, 213, 215, 216, 229, 
234, 237, 238, 245, 251, 255, 
265, 268, 270, 273, 275, 282, 
rts 287, 288, 289, 290, 293, 


Philosophical Works— 

Ad Helviam Matrem, 38. 

Ad Marciam, 93, 160, 196, 268. 

Ad Polybium, 119, 126, 131, 161, 
174, 199, 269. 

De rege ee 9, 16, 23, 47, 114, 117, 
147, 224, 229, 231, 251, 290. 

De Brevitate Vitae, 104, 170, 189. 

De Clementia, 62, 77, 152, 172, 209, 
220 


94, 122, 


126, 128, 
181, 182, 


141, 152, 


De Constantia Sapientis, 
197, 198, 227, 298. 

De Tra, 5, 24, 65, 66, 102, 
130, 131, 136, 152, 176, 
185, 247, 250, 270, 289. 

De Moribus, 23, 96, 126, 
163, 186, 232, 235. 

De Providentia, 25, 54, 93, 130, 263, 
292 


De Remediis Fortuitorum, 69, 170, 
188. 

De Tranquillitate Animi, 102, 128, 
137, 151, 183, 256, 282, 292. 

De Vita Beata, 8, 21, 57, 92, 97, 109, 
174, 185, 258, 287, 291. 

Ludus de Morte Claudii, 76, 129. 

Naturales (uaestiones, 214, 270, 
293. 

Tragedies— 

Agamemnon, 208, 209, 239, 245, 264. 

Hercules Furens, 15, 29, 44, 9, 90, 
102, 106, 152, 169, 187, 192, ‘215, 
220, 223. 228, 230, 231, 264 

Hercules Octaeus, 20, 29, 73, 185, 
234, 250, 306. 

Medea, 35, 73, 77, 106, 111, 121, 182, 
233, "268. 

Octavia, 92, mr 

Oedipus, 50, 1 92, 239. 

Phaedra, 9, 39, 72, 89, 133, 136, 145, 
189, 204, 229, 233, 245, 259. 

Phoenissae, 73, 116, 245, 252. 

Troades, 3, 41, 118, 121, 122, 151, 
216, 232, 245. 

Thyestes, 95, 96, 120, 151, 153, 178, 





181, 207, 247, 254, 256, 265, 291, 
299, 305. ‘i 


INDEX OF AUTHORS. 


(Bibliotheca Teubneriana.) 
SENECA, Marcus ANNAEUS: 
61; 66, 106, 160. 
SERENUS, SAMONICUS: 
A.D. ; 182, 179. 
Sextus Emprricus: 3rd century A.D. ; 


471, 525 
peace Wm.: A.D. 1714-1763; 


b. B.C. 


3rd century 


SIDONIUS APOLLINARIS: A.D. 431-482; 
110, 297. 
Sivius ITaLicus: a.D. 25-99; 6, 7, 41, 
66, 109, 135, 185, 207, 208, 277. 
(Weber's Corpus Poetarum.) 

SIMONIDES OF AMORGOS: 7th century 
B.c.; 347, 381, 472, 518, 528. 
(Bergk, Poetae Lyrici Graeci.) 

SIMONIDES OF CEOS: B.C. 556-467 ; 

9, 323, 328, 329, 362, 376, 391, 

4198 464, 492, 504, 537. (Bergk, 
Poetae Lyrici Graeci. ) 

SIRMOND, P&RE: A.D. 1613-1692 ; 266. 

SOCRATES: B.C. 468- 399 ; 362, 367, 
391, 394, 430, 432, 435, 461, 462, 
468, 469, 513, 514, 517, 518. 

SOLON: B.c. 638- 558 ; 335, 344, 346, 
360, 374, 389, 402, 414, 419, 428, 
458, 470, 474, 481, 483, 497, 516, 
528, 531, 

SOPHOCLES: B.C. 495-406. 

Ajax, 341, 370, 379, 380, 
409, 412, 433, 436, 455, 457, 466, 
476, 487, 494, 505, 522, 525, 531, 
537, 540. 

Antigone, 309, 321, 323, 328, 336, 
342, 359, 384, 412, 413, 441, 445, 
448, 456, 460, 480, 482, 489, 494, 
496, 497, 498, 513, 520, 526. 

Electra, 354, 377, 382, 392, 399, 421, 
483 


Fragments, 312, 314, 317, 330, 335, 
341, 343, 344, 346, 353, 360, 361, 
363, 364, 370, 371, 374, 376, 383, 
385, 418, 421, 435, 439, 
442, 445, 446, 451, 463, 464, 
466, 472, 487, 490, 494, 497, 499, 
501, 506, 510, 511, 515, 517, 520, 
528, 535, 540. 

Oedipus Coloneus, 330, 352, 393, 394, 
419, 451, 487, 497, 514, 534 

Oedipus Tyrannus, 396, 446, 450, 
496, 505, 528, 533, 542 

Philoctetes, 312, 328, 330, 340, 397, | 
437, 445, 524, 537. 

Trachiniae, 324, 439, 453, 508, 542. 
( Poetae Scenici: Graec it, 
1851.) 

SosiTHEvs : fl. B.c. 284; 364. 
Sorabks: fl. circ. B.c. 280 ; 431, 523. 


387, 399, 


Ao 


456, 





| 
| 


Dindorf, | 


553 


: date uncertain ; 


A.D. 1632-1677 ; 


SPARTIANUS, AELIUS 
12. 


Spinoza, BENEDICT: 
76, 262. 
Stasinus: date unknown ; 383. 
Statius, P. Paprius: lst century 
-D.; 40, 62, 149, 173, 187, 193, 
229, 238, 271, 282. (Weber's Cor- 
pus Poetarum.) 
STOBAEUS, JOHANNES: circ. 500, A.D.; 
10, 311, 313, 
319, 321, 32 


514, 515, 
530 531, 532, 


or 
ig 


SUETONIUsS (C. SUETONIUS TRANQUIL- 
LUs) : B.C. 86-34; 4, 10, 20, 23, 25, 
99, 191, 224, 259, ‘293, 298, 300, 369. 
Sunricits Rurus, 8.: B.c. 106-43; 
155, 177, 183. 
SyRus, ’P. PusLinius: fi. B.c. 45; 1, 
4, 8, 10, 19, 23, 24, 26, 28, 29, 36, 
42, 43, 46, ‘2, 59, 61, 70, 72, 73, 
76, 82, 88, 89, 93, 98, 103, 116, 122) 
128, 129, 138, 142, 165, 170, 190, 
204, 232, 246, 253, 261, 278, 279, 
282, 286, 299. (Ribheck, Scenicae 
Romanorum Poesis Fragmenta.) 
Tacitus, C. CORNELIUS: b, cire. A.D. 
80. 
Agricola, 1, 5, 18, 74, 81, 106, 133, 
135, 192, 211, 214, 247, 288, 289, 
295 


Annals, 2, 3, 5, 23, 32, 33, 36, 37, 

38, 43, 49, 55, 66, 78, 81, 106, 119, 
156, 158, 161, 165, 
” 212) 213, : 
252, 256, 260, 264, 
281, 286, 294, 296, 


, 302. 

De Oratoribus, 34, 100, 101, 123, 132, 
237, 305. 

Germania, 69, 153, 214, 299. 

History, 3, 6, 13, 63, 72, 93, 97, 103, 
104, 109, 111, 112, 127, 150, 158, 
160, 183, 196, 201, 207, 249, 251, 
259, 261, 266, 281, 283, 302, 305. 
(Delphin Classics, 1830.) 


554 


TAUBMANN, RICHARD: A.D. 1565-1613 ; 

TAYLOR, JEREMY: A.D. 1613-1667 ; 226. 

TEISSIER, ANTOINE: A.D. 1632-1715; — 

TERENCE (P. TERENTIUS AFER): 
195-159. 

Adelphi, 4, 29, 53, 54, 57, 86, 87, 88, 
107, 113, 114, 164, 185, 195, 207, 
221, 231, 246, 250, 281, 295, 296, 
305, 306. 

Andria, 10, 40, 43, 65, 66, 67, 
86, 87, 92, 96. 103, 112, 127, 1B 
161, 191, 196, 219, 220, 247, 295. 

Eunuchus, 5: 59, 88, 98, 113, 119, 
125, 156, 178, 183, 184, 196, 198, 
223, 274, 281, 302. 

Heautontimorumenos, 14, 19, 43, 47, 
89, 103, 113, 117, 130, 144, 156, 
161, 170, 177, 178, 180, 204, 209, 


224° 238, 
"113, 140, 170, 177, 


Hecyra, 6, z, 
188, 199 221. 

Phormio, 3, 5, 6, 19, 29, 36, 45, 54, 
72, 114, 138, 140, 159, 175, 178, 
195, 224, 225, 244, 247, 254, 263, 


290, § 3. 
(Delphin Classics, 1830.) 
TERENTIANUS Maurus: Ist century 
A.D. ; 78 
TERTULLIANUS, Q. SEPTIMIUS: 3rd 
century A.D. ; 28, 74, 213, 230, 306. 
THALES: B.C. 636-546 ; 310, 336, 346, 
350, 368, 400, 455, 468, 528. 
THEMISTOCLES : B.C. 514-449 ; 324, 476, 
536 


THEOcRITUs: fi. B.c. 280; 310, 311, 
312, 316, 319, 322, 333, 339, 342, 
349, 357, ¢ 79, 386, 387, 
391, 392, ¢ : b f 
440, 453, lag 505, 
506, 515, 524, 5 ( Biblio- 
theca Teubneriana. ae 

THEOCRITUS OF CHIOs: 

335. 

THEODORUS CHIUs: 436. 

THEOGNIS: B.C. 570-490 ; 317, 320, 327, 
339, 340, 341, 347, 350, 354, 368, 
369, 370, 380, 384, 391, 398, 400, 
408, 414, 421, 437, 443, 447, 456, 
457, 458, 459, 468, 470, 476, 480, 
483, 485, 488, 492, 514, 5382. 
(Bergk, Poetae Lyrici Graeci.) 

THEOPHILUS: 4th century B.c. ; 412. 

THEOPHRASTUS: 4th century B.C. ; 
393, 413, 440, 459, 461, 463. 

THUCYDIDES: B.C. 471-403; 311, 322, 
326, 352, 365, 377, 386, 408, 420, 
425, 433, 479, 507, 509, 512, 516, 


4th century 


INDEX OF AUTHORS. 


ar tgs ANTONIO: A.D. 1463-1537 ; 

7 

| moe, 18, CLAUDIUS: B.C. 42-A.D. 37; 

9 

TIBULLUS, ALBIUS : B.C. 54-18; 8, 22, 

23, 82, 95, 114, 163, 210, 2i7, 246. 

( Weber’ s Corpus Poetarum. ) 

TIMOCLES : fl. circ. B.c. 350; 447, 500. 
(Meineke’s Fragmenta Comicorum 
Graecorum.) 

Timon : fl. circ. B.c. 280; 539. 

Tissot, JACQUES: 145. 

TITUS FLAVIUS VESPASIANUS: A.D. 40- 
81; 10, 173. 

TRAJAN (M. Upius TRAJANUS): A.D. 
52-117 ; 274. 

TurGoT, ANNE ROBERT: A.D. 1727- 
1781; 56 

TURPILIUS, SEXTUS: d. B.c. 101; 219. 
(Ribbeck, Scenicae Romanorum 
Poesis Fragmenta.) 

TWELVE TABLES, THE: 257. 


TyYRTAEUS: 7th century B.c. ; 316, 388, 
455, 461. (Bergk, Poetae Lyrict 
Graeci.) 


Utpranus, Domitrus: fl. cire. A.D. 220; 
122, 180 


VALERIUS Fuiaccus, C.: d. circ. A.D. 
88 ; 43, 133, 251. 

VALERIUS Maximts: Ist century A.D. 5 
220, 291 


Varro, M. TERENTIUS: B.C. 116-28 ; 49. 

VEGETIUS, FLavius ReEnatus: 4th 
century A.D. ; 185. 

VESPASIAN ('. FLAVIUS VESPASIANUS) : 
A.D. 9-79; 97. 

Vircrt (P. VirGcitiIus Maro): 


70-19.. 
7, 8, 12, 18, 15, 16, 17, 


B.C. 


ene 2,3, 7 
18, 2 D5 96, 30, 32, 35, 38, 42, 
43, a’ 4° 47, 48, 50, 51, 53, 
64, 65, 68, 69, 70, 71, 72, 74, 
76, 77,80, 81, 82, 83, 84, 89, 90 
92, 94, 95, 98, 103, 104, 107, 1 
124, 125, 127, 129, 
139, 144, 148, 
171, 174, 189, 
203, 206, 207, 
219,220; 223. 
242, 243, 247, 
267, 272, 273, 


Eclogues, 11, 14, 17, 44, 119, 
184, 196, 198, 204, 206, 229, 





527, 5: 


286, 287. Z 


INDEX OF AUTHORS. 


Fragments, 89, 120 
Georgics, 5, 9, 12, 13, 18, 20, 44, 64, 
69, 70, 75, 76, 83, 89, 91 , 108, ’108, 
110, 116, 119, 120, 131, ” 148, 188, 
193, 201, 204, 206, 217, 251, 255, 
eh 260, 271, 272, 284, 285, 286, 


(Conington.) 
VITRUVIUS POLLIO: Ist century B.C. ; 


555 


XENARCHUS: fl. circ. 350 B.c.; 435. 
(Meineke’s Fragmenta Comicoruin 
Graecorum.) 

a eri B.c. 344-354; 311, 328, 
329, 354, 386, 391, 412, 413, 434, 
435, 438, 444, 451, 452, 464, 473, 
474, 475, 483, 497, 503, 511, 517. 


ZAMOISKI, JAN: A.D. 1541-1605; 254. 
ZENO: d. circ. B.c. 260; 320, 352, 407, 


461, 510. 





378. 
Vouoare, THE : 53, 125, 166, 298, 299, 


ZENODOTUS : 353, 405. 





INDEX OF 


SUBJECTS. 


LATIN. 


AB uno disce omnes, 3. 

ABNORMIS sapiens, 223. 

ABSENTES, 2, 263, 301. 

ABSENTIA mentes perturbant, 196. 
ACCIPITER, 3, 173. 

ACCIPITREM odimus, 192. 

ACCUSARI, - on— tutius quam absolvi, 


ACCUSATIO, 9. 
ACERVO, Ex magno tollere— 279. 
ACERVO Fortunae e medio ductus, 
287. 
AceEtTuMm, 100. 
ACHATES, 70. 
ACHERON, 3. 
ACHERONTA movebo, 71. 
ACHERONTIs strepitus, 69. 
undae, 81. 

ACHILLES, 97. 
ACHIVI, Plectuntur— 234. 
ACTIONE, In— virtutis laus, 304. 
ACTIONES humanas intelligere, 262. 
Aconita, 179. Z 
Acu tetigisti, 285. 
AcUM quaerere, 265. 
ADMINISTRATIONES, 192. 
ADOLESCENS, 6. 
ADOLESCENTIA, 92. 

»,  libidinosa, 123. 
ADSENSIO, 194. 
ADULATIO, 226. 
ADVERSA patiaris an exspectes par- 

. vulum differt, 205. 

ADVERSARIO, fee virtus, 130. 
AEGRI, 7, 160, 1 

s,  somnia, 299, 
AEGRITUDINEM dies adimere, 19. 
AEGRITUDO, 164, 291. 
AEGROTIS recta consilia dare, 65. 
AEGROTUS, 168. 
AENEAE domus, 83. 
AENEAS, 32. 
AEONIDUM aptus bibendi fontibus, 91. 
AEQUALITAS, 183. 





AxQuitas, 118. 

AERA, 7. 

AERE. perennius, 63. 

AERUGO, 79. 

AERUMNAE condimentum, 13. 

Aks triplex, 95. 

AESOPUS, 7. 

AETAS, 8, 24, 115, 118, 165, 196, 295. 
‘On eadem, 1 
»,  Sapientiae condimentum, 258. 
»,  Succedit aetati, 158. 
Ff urbes constituit, hora dissolvit, 


volvenda, 273. 
AETATE, In— hominum, 100. 
AETHERE in on pauperiem perferre, 
225. 


AEVUM breve, 52. 
AFFINITAS, 214. ° 
AFFLATUS divinus, 152. 


“AFRICA, po ad aliquid novi ex— 
62. 


ep ccuigal Vixere fortes ante— 
07. 
AGELLUM denormat angulus ille, 190. 
AGER sine cultura, 295. 
AGNUM lupo eripere, 125. 
AGRICOLA, 188, 251. 
AGRIPPINA, 296. 
Acris alienis seges fertilior, 70. 
ALAS pedibus timor addidit, 207. 
ALCIDAE, Quaeris— parem ? ? 293, 
ALCINOUS, 241. 
ALEA, 115, 228. 
ALEAE, Periculosae plenum opus—209. 
ALEATOR, 8. 
ALEXANDER, 226. 
ALIENA, 113, 181. 
ALIENI appetens, sui profusus, 33. 
ALIENO malo fugienda aspicere, 24. 
ALIENUM appetit, 10. 

»,  fundum arat, 75. 

», Humani nihil a me— puto, 89. 
Aus, De— loquor, 54. 


(557) 


558 INDEX OF 


ALIQUANDO et insanire jucundum est, 
137, 


ALIQUID mali esse propter vicinum 
malum, 184. 

su et LLO: 
ALIUM, Qui facit per— 230. 
ALMUM quae rapit hora diem, 96. 
ALOES plus quam mellis habet, 214. 
AMANS egens, 
AMANTEM, Quis fallere possit—, 17. 
AMANTES, 10, 178. 
AMANTI amica anima, 12. 

»»  parcit nulla, 181. 
AMANTIS ingenium, 231. 
AMANTUM perjuria, 174, 210. 
AMATOR novus, 307. 
AMBAGES, 124, 282. 
AMBIGUA, 5. 
AMBITIO, 218. 

> causa virtutum, 123. 
AMENTIA, 7. 
AMENTIUM haud amantium, 103. 
Amica, 12, 307. 
Amict bis tanto sunt, 100. 
causa peccare, 179. 


bP) . ; 
instrumentum  boni 


Ke imperii, 

nomen vulgare, 308. 

pereant dum una inimici inter- 

cidant, 209. 

potentis cultura, 51. 

praesidia regni, 169. 

Amicitia, aa 58, 92, 109, 143, 214, 
2, 223, 229, 234, 252, 276, 

588 


es eeoptaniane praestat, 86. 
> sine virtute, 303. 
AMICITIAE venenum veritas, 138. 
»,  vineula, 155. 
AmiciTias tibi jungere pares, 306. 
Amico bene facere, 22 
nihil praestare, 141. 
Omnia cum— delibera, 288. 
;;  operam dare, 174. 
AMICORUM omnia communia, 29. 
AMICOS res invenit, 253. 
AMICUM, Absentem qui rodit— 1. 
castigare, 144. 
reperire difficile, 165. 


” 
” 


9 
9? 


Amicus, 10, 85, 90, 119, 162, 204, 212, 
229, ; i 
»  certus, 206. 


est alter ego, 235. 

in re dubia, 162. 

verus exemplar sui, 301. 

AMNEM quaerere comitem, 303. 

Amor, 5, Mi 10, 11, Me 33, 34, 66, 68, 
126, 137, "146, 

150, eT "60, 165, 178, 179, 


SUBYECTS. 


191, 192, 207, 227, 229, 239, 
253, 263, 282, 290, 295, 301, 
305. 

AMOR, auri, 294. 

clandestinus, 129, 

et majestas, 167. 

et paupertas, 60. 

honestissimus, 291. 

a lex— sibi, 241. 

malus, 189. 

morbi non 

195. 

novus, 52. 

nullis medicabilis herbis, 55. 

nummi, 20. 

Omnia vincit— 198. 

omnibus idem, 193. 

post inimicitias clarior, 28. 

turpis, 289. 

ut balista, 113. 

Venit magno foenore tardus— 


amat artificem, 


verus et fictus, 170. 
Amoris integratio, 10. 

»,  molestiae, 156. 

AMORE, Nemo in— videt, 260. 
Tot sunt in— dolores, 248. 

AMPHORA, 11, 33. 

ANGUIS in herba, 119. 

ANG@ULUS, 190. 

ANIMA, 12. 

ANIMAE dimidium, 145. 

»» in terras curvae, 187. 
ANIMI corpus appendix, 302. 
imago sermo, 9 
immortalitas, 246. 

»,  leves, 204. 

ANIMIS sar an relaxantur homines, 
8 


”? 
bed 


ANIMO bono uti, 102. 

ANIMOQUE supersunt jam prope post 
animam, 110 

ANIMOs teneros aliena opprobria de- 
terrent vitiis, 

»,  teneros componere, 65. 

ANIMULA, 12 

ANIMUM rege, qui, nisi paret, imperat, 
Li. 


remissio frangit, 253. 
nis, 7 injuriis, 122. 
ANIvs, 1 18, 72, 78, 91, 115, 127, 


eee 49, 279. 
bonus, 

coelestis, 58. 

hominis conscius, 160. 
perterritus, 127. 

sine doctrina, 295. 
ANNALIUM munus, 216. 


2? 


ted 
9? 
? 
72 
? 





INDEX OF 


AnnI labuntur, 55, 

praeteriti, 189. 

singula praedantur, 274. 
»,  venientes, 140. 

ANNIS plenus et honoribus, 212. 

ANNUM posse vivere, 152. 

Annus, 115. 

est me comuntur mulieres, 
Lie 


99 
”? 


Ped 


» Nunc formosissimus— 184. 
», sua per vestigia volvitur, 251. 
ANTIQUITAS, 147. 
APELLES, 186. 
Apgs, 15, 71, 79. 
APPARATUS, Persicos odi, puer,— 210. 
APPETITIONEM ex natura habemus ut 
conservemus nosmet ipsos, 
261. 
APTISSIMA dabunt di, 266. 
Aqua, 9, 14 
»,  fluminea crimina tolli, 8. 
AQUAE potoribus quae scribuntur 
carmina, 218. 
AQuaM frigidam subtundunt, 202. 
AQuILa, 14 
ARATOR, 205. 
ARBITER bibendi, 228. 
»  @legantiae, 55. 
ARBITRIO suo fortunam temperet, 242. 
ARBORES  serit, quae alteri saeclo 
prosint, 264. 
ArcA, 13, 200, 215, 227. 
ARCANUM, 14. 
ARCESILAS, 9. 
ARCHITECTUS, 85. 
Arcum, N eqs semper— tendit Apollo, 
1 


6. 

Arcus, 14, 149, 202, 253. 
ARDALIONUM quaedam natio, 57. 
ARENA, 22. 
ARENAE, 9, 265. 
ARENARUM cultor, 236, 
ARGENTARII, 78. 
ARGENTUM, 1b, 187, 175, 183. 
ARGILLA, 15. 
ARGUMENTATIO, 100. 
ARGUMENTUM pessimi turba est, 174. 
ARISTAEUS, 241. 
ARISTIPPI praecepta, 98. 
ARMA, 15, 31 
Cedant— togae, 26. 
Inter— silent leges, 273, 

(Se SS consilio, i 
ARMIS, Omnia priusquaam— 198. 
ARROGANS, 152. 
ARS, 9, 15, 16, 155, 178, 293. 
fortuna et natura, 101. 
humana aedificavit urbes, 49. 
imitatio naturae, 199. 


” 
”? 


SUBFECTS. 559 


Ars longa, vita brevis, 104. 
5, . medecina temporis, 285. 
ARTA decet sanum comitem toga, 132. 
ARTE fortunam corrigere, 114. 
Necis artifices— perire sua, 
154. 
ARTEM fecit ex 
ARTES, 105, 2 
commune 


9 
rientia, 208. 


rf vinculum _habent, 
194. 
Honos alit— 89. 

5, omnes paupertas perdocet, 220. 
ARTIBUS honestis nullus locus, 225. 
ARTIFEX, 16, 224. 
ARTIFICIUM, 9. 
ARUNDINE, Equitare in— longa, 7. 
ARVA, 16 
ASELLUS auro onustus, 99. 

» et bos, 101. 
ASPERITAS, 16, 140. 
ASSENTATIO, 67. 
ASSENTATORES, 296. 
Astra, Ad— via, 196. 
ASTRAEA, 206, 
ATRIUM imaginibus plenum, 170. 
AUCTORIS lux, 168. 
AvcToritas, 13, 17, 99, 146, 169, 275. 
AUDACTA, 99, 246. 

;; pro muro habetur, 263. 

AUDENTES fortuna juvat, 72. 
AupDI alteram partem, 233. 
AupiIta loqui, 275. 
velocius quam 

tereunt, 18. 
AUDITOR, 120, 262. 
se Auprvi, Ol, 
AUGURIUM, 26, 
Aucustus, 84. 
Aura popularis, 215, 303. 
AURAE particula divinae, 239, 
Auras, Tenuesque recessit in— 285. 
AUREA dicta, 71. 
AUREM, Demissa per-— 262. 
AURES, 18. 

»,  patulae, 208. 
AURI amor, 294. 
montes, 138. 

>, sacra fames, 237. 
AURICULARUM nimis avidus, 91. 
Avro ingenium malle, 24. 

AurvuM, 17, 19, 170, 237. 
», ferro nocentius, 54. 
»»  ignis probat, 93. 
AUSTRIA, 21. 
AUXILIA, 20. 
AUXILIUM malis ferre, 230. 
AvarITIA, 20, 98, 218, 226. 
AVARUS, 49, 235, 282, 286. 
Semper— eget, 273. 


” 


lecta prae- 


2? 


” 





” 


560 INDEX OF 


AVIDITAS dives, 301. 


AVIS, 222. 

»  Rara-— 249. 
AvorvuM haud indignus, 294. 
Avus, 205. 


BaccHO quis vina dat? 241. 
Baccuvs, 13, 243, 274. 
Bautista, 113. 
Bavius, 229. 
BEATI possidentes, 355. 
Sovva.) 
BeatuM, Ab omni parte—- 158. 
Brgatus, 21, 173. 
;> ante obitum nemo dici, 291. 
BELLE negare, 204. 
BELLI, Pecuniam nervos — 156. 
»,  timor, 207. 
BELLUM, 21, 22, 51, 73, 84, 106, 151, 
I 60, 185, 186, 215, 257, 280, 
285. 


civile, 135, 292. 

pacis causa, 258, 268. 

pax rursum, 98. 

pro fide aut pro salute, 182. 

sumi facile, 193. 

BELUA, 22, 146, 222. 

BENE est cui Deus obtulit quod satis 
est, 140. 

BENEFACERE malo periculum, 129. 

BENEFICII immmemorem omnes oderunt, 


(Sub voce 


»> locus, 291. 
BENEFICIUM, 23, 99, 171, 182, 204, 229, 
236, 244, 283, 294. 
»,  reddere, 98. 
BENEVOLENTIA, "86, 129, 160, 183. 
BENIGNITAS, 7. 
BIBENDI causae quinque, 266. 
BIPEs, 88 
BLANDITIAE, 66, 78. 
Bona segnius quam mala sentiunt 
homines, 262. 
Bont rari, 250. 
regibus suspectiores, 252. 
>> veri cupiditas, 58 
Bonts uti, 204. 
Boniras, 204. 
Bonum, 111, 181. 
"nihil nisi quod fructuosum, 212. 
;, Sine socio, 182. 
Bonts esse quam ’videri, 57. 
Bos et asellus, 101. 
BrEVIs est occasio lucri, 208. 
>, esto, 239. 
BREVITAS, 57, 153. 
BRITANNI, 17. 
BRUTE, Et tu— 398. 
Brotvs, 11. 


”? 


SUB¥ECTS. 


CACHINNUs, 116. 
CACOETHES scribendi, 285. 
CaEcitas, 107. 

CAEDES, 16. 

Caesar, 75. 

»,  Aut— aut nihil, 19. 
CAESARE, Spes in— 61. 
CaLAMITAS, 25, 

CALAMITATIS hospitium, 90. 

CaLcar, 166. 

CaALcEUs, 35. 

CALICEs, 68. 

CALUMNIARE, 18. 

CamPI steriles, 102. 

CamMPus patuit ingeniis, 105. 

CANDIDATI, 159. 

Canis, 217. 

CANTABIT si coram latrone viator, 

79. 

CANTIO nova pro vino vetere, 251. 

CANTORES, 199 

Capax imperii nisi imperasset, 127. 

CAPILLUS umbram habet, 61. 

CapITE, A— morbus _ gravissimus 
diffunditur, 298. 

CapituM, Belua multorum es— 

Captivis bellum gerere, 22. 

Captivus, 122 

Caprut morbi, 103. 

CARBONE an creta notandi, 93, 247. 

CARCERE uno Roma contenta, 68. 

CaRINA bene lineata, 85. 

CARITATIS vincla, 135 

CARMINA, 25, 74, 145, Leh 218, 301. 

levant curas, 

>, Mala, 255 
CarPE diem, 52. 

CaRPITE florem, 178. 

CaRTHAGO, 293. 

CASTELLA expugnari, 99. 

CastTRIs forum cedat, 26. 

CATENIS se a 222. 

Cato, 82, 285, 3 

CaTuLt, 9, 

CaTULO subblanditr novus amator, 


9 


Causa, 26, 128, 167. 

facilis, 99. 
sua loqui, 145. 

Teterrima belli— 285. 
Victrix— deis placuit, 303. 
CAUSAE dolendi, 119. 
CAUSARUM series, 1. 

, CECIDERUNT ut altius su 
| CEDENDO victor abibis, 
| CELERITAS in desiderio mora, 61. 

' CELERIUS occidere festinatam maturita- 

tem, 192 

| Censor, 17. 


9 
> 
”? 





rent, 140. 


INDEX OF SUBFECTS. 


Census, 101. 218. 
CENTURIO, 9. 
CERDO, 254. 
CEREBRUM, 210. 
CERERIS sacrum, 58. 
CERES, 2, 16, 274. 
CERTAMEN, 28, 66, 81. 
CERTI nihil esse, 276. 
CHARTAE, Periturae parcere— 278. 
Socraticae, 261. 
»,  Victurae, 215. 
CHIMAERA, 28. 
CHORDA qui semper oberrat eadem, 28, | 
CHRISTIANI, 213. 
CICATRIX, 102, 284. 
CICERO, 250. 
CINARAE, Sub regno— 174. 
C1NERI gloria sera venit, 215. 
CIRCENSIBUS caruisse, 94. 
CITHAROEDUS, 28 
Ciro factum gratin, 266. 
», pede labitur aetas, 75. 
CIvEM jugulare, 117. 
Cives, 79. 
expendendos non numerandos, 
99 


2? 


CIVILIs vulnera dextrae, 9. 

Crvis, 28, 147. 

Crvitas, 99, 134, 222, 293. 

CIVITATES, 123. 

CIviTaTIs mens in legibus, 133. 

CIVITATUM conditrix paupertas, 207. 

CLaDEs, 85. 

CLAMANTIS, Vox— in deserto, 307. 

Cuavos figit adamantinos dira neces- | 
sitas, 267. 

CLEMENTIA, 250, 252. 

>»  regenti decorum, 62. 
CLIENS, 29. 

CoELUM, 29, 238. 

», non animum mutant, 71. 
CoELI commercia, 58. 

»,  scrutantur plagas, 244, 
CoGITARE, Vivere est— 
COGITATIONEM a consuetudine abdu- 

cere, 126 
COGITATIONES liberae, 122. 

»»  posteriores, 215. 
COGITATIONIS poena, 122 
CoeirTo ergo sum, 54. 

CoOLLAPSIS manum porrigere, 106. 
CoLLEciuM, Tres faciunt— 287. 
COLLIS, Apertos Bacchus amat— 13. 


CoLLyRrio, Eodem— omnium oculos | 


vult curare, 56. 
CoLuMBAaS accipitri credere, 3. 
CoLUMNAE, 132. 
CoMEs, 29. 
COMMEMORATIO, 112. 


BES EN. 


561 


_COMMENTA opinionis delet dies, 200, 

| COMMISSUMQUE teges, 14. 
ComMopa, 140. 

ex incommodis alterius, 87. 
publica, 150. 

a inis, 125. 


”? 
”? 
COMMUNIO san 
COMMUTATIO, 
COMPEDES, 29, 
| CoMPos animi, 306. 
| Concorptia, 30, 180. 
| CONDIMENTUM, 258. 
| CONFITENTEM reum habes, 78. 
| CONJUGE invita, 164. 
| CoNJUGIUM, 30. 
| Consux, 275. 
Consens, 126, 133, 141, 201. 
| Consctus ipse sibi, 146 
| CONSENSIO gentium lex naturae, 196. 
_ CONSENSUS, 20. 
_ CONSENTIRE, Qui tacet— videtur, 233. 
CONSILI, Vis— expers, 
CoNsILIA, 261. 
5 fortissima tutissima, 102. 
»» honesta, 59. 
| CONSILIATOR maleficus, 32. 
| CONSILIO, Arma sine— 204. 
_ CONSILIUM, 30, 31, 101, 121, 140, 183, 
; 270. 
malum, 129. 
publicum, 183. 
stultum, 278. 
| 5, velox, 299, 
_ CONSTANTIA, 158, 214, 
| CONSTANTIAE minus in rubore quam in 


2”? 
3? 
”» 





culpa, 256. 
| CONSTARE sibi, 131. 
CONSUESCERE, 5. 
| CoNSUETUDINE, Ex— in naturam, 136. 
| CONSUETUDINIS vis, 130. 

| CONSUETUDO, 31, 151, ry pl 
| bonarum rerum, 23. 

peccandi, 114, 187. 

valentis, 132 
| »,  verborum domina, 141. 
CONSUL, 31, 32. 

»,  Fies de rhetore— 267. 
CONSULE Planco, 168. 
CONSULTO, Prius quam inci es 218, 
CONSUMITUR annulus usu, 
CONTEMPTUS, 32. 
* divitiarum, 25. 
CONTEMTOR opum, 201. 
CONTENTUM Suis rebus esse, 112. 
CONTENTUS minimo, 219. 
parvo a futuri, 297. 

_ CONTUMELIA, 3, 195, 213, 298. 

| CONVERSATIO, 282. 

| ConvIvA satur, 104. 
| Convrvia, 12. 


| ? 
| 


2? 
2? 





36 


562 


Copia, Laus in-— 155. 


= sty verborum copiam gignit, | 


Copias numerare, 240. 
CoPULA irrupta, 68. 
CorDA, Curis acuens mortalia— 206. 
»,  mollissima, 138. 
CorINTHUM, Adire— 167. 
CORNICULA, 140. 
CoRNUA, 264. 
Corpora, In— velle reverti, 80. 
» lente augescunt, cito exstin- 
guuntur, 295. 
CorporE, Ingenium inculto sub— 105. 
CORPORI quod noceat uri, 99, 
»,  servire, 153. 
CorPoRIs natura, 132. 
CORPORUM vincula, 93. 
Corpus, 33, 76, 77, 172. 
»>  animi appendix, 302. 
»,  Extra— qui irascitur, 88. 
»» Sine pectore, 175. 
CoRRECTOR, 5. 
CORRIGERE, 256, 
CORRUMPES arcum, 14. 
CorticiBus, Scribitur Cynthia— 307. 
Corvus, 33. 
Cras, 238, 241. 
CRASTINUM sibi polliceri, 153. 
CRATERRA, 217. 
CREATI, Non temere— sumus, 169. 
CREDERE, 209. 
CREDO quia impossibile, 28. | 
CREDUNT, Homines quod volunt— 69. 
CREPIDAM, Ne supra— judicaret, 146. 
CRESCIT amor nummi, 
CRETA an carbone notandi, 93, 247. 
CRIMEN non prodere vultu, 82, 
pa er in omnes diffundere, 


CRIMINA auscultare, 88. 
5,  eadem diverso fato, 141. 
>,  fluminea tolli aqua, 8. 
CRIMINE ab uno disce omnes, 5, 
CROCODILUS, 34. 
CRUDELITAS, 281. 
CRUMENA, 239. 
Crvor, 222, 
Cul gr scelus, 35. 
CULINA 
Poe 35, 105, 214, 305. 

3 Nemo sine— 270. 
CULPAE, Dedecorant bene nata— 50. 
CULPAM in se admittere, 231. 
CULTOR arenarum, 236. 
CULTURA, 295. 

»,  potentis amici, 51. 
CULTUS animi, 12, 

»  Tecti, 50 





INDEX OF SUB¥ECTS. 


| CULULLIS, Multis urgere— 252, 
Cum grano salis, 4. 

unceTA fluunt, 160. 
CUNCTATIO, 183, 299. 
CUPIDINIS arcus, 202. 

5.  Clavus,-71- : 
CuPIDINUM, Mater saeva— 130, 
Cupipiras, 38, 151. 
CUPIDITATES, 225. 

CuPpIDITATI tarda celeritas, 59. 
Cuprpo, 38, 136, 168, 187, 207. 

»  potentiae, 302. 
CUPRESSI, 124. 

Cura, 34, 38, 39, 80, 168, 259. 

»  peculi, 79. 

> Post equitem sedet atra— 286. 

3,  semota metuque, 189. 
CuRAE, 168. 

Curas, Levant et carmina— 25. 

CURSORES, 272. 

Cursvs, 39. 

CURTAE — quid semper abest rei, 
2 


CUSTODES, Quis custodiet ipsos— 240. 
Custop1a gloriae, 82. 

»> . pretio victa, 217. 
Custos multorum, 231. 
Cure, Ad vivam— tondere, 3. 
Cyenvs, 39. 


Dasirt deus his quoque finem, 190. 
DaMNANT quod non intelligunt, 138. 
DAMNARE quod nescis temeritas, 284. 
Damnamio, 167. 
DAMNUM, s 40. 
Danal, 32. 
Davus an heros, 109. 
DEBITUM naturae, 188. 
DECET, Quod— non quod licet, 92. 
DECIES repetita placebit, 80, 
Decor, 94. 
DEcus "post cineres, 244. 
DEDECUS, 41. 
DEFENSORIBUS, Non— istis, 174. 
DEI exemplum homo, 63. 

», memores fandi atque nefandi, 

267. 
sedes, 60. 
DELATORES, 217. 
Dettora fateri, 30.- yi 
DELIRANT reges, plectuntur Achivi, 

234. 

DELIRATIO, 112, 
DELPHINUS, 42. 
DEMENTIA, Al; 183. 
DeMocritUvs rideret, 277. 
DEMONSTRATIO, 42 
Denarivs, 258, 
Dsntzs, 179. 


INDEX OF SUB#ECTS. 


DEO, Quicquid— placuit, 212. 
DEORUM atque hominum civitas, 293. 
»  consilium, 230. 
>> ira lenta, 250. 
Deos facere, 230. 
Pe fortioribus adesse, 72. 
»,  Homines ad— accedunt, 87. 
DERISOR, 232, 
DESIDERIUM, 240, 269. 
Desip1ia, 97. 
DESIDIOSUS, 232. 
DESINAT in piscem mulier formosa 
superne, 91. 
DESPERANDUM, Nil— 162. 
DESUETUDO, 43. 
DETERIORA sequor, 302, 
Deum, Confugitis ad— 297. 
DEvs, "42, 43, 44, 45, 47, 221, 266. 
audit et videt, 59. 
ex machina, 333. 
Homo homini— 88, 
in homine, 96. 
in nobis, 57, 58. 
Naturae potentia— 208. 
DIABOLUS, 66. 
DrapEMA, 141. 
DIcERE de dicendo, 236. 
Dicta docta, 45, 119. 
Dictum, 45, 119. 
pl ne bene— est meum est, 
4 


2 
29 


Dipvuctr scopulos, 200. 
DieM, Summum nec metuas— nec 
optes, 280. 
Dies, 46, 116. 
Fe felices, 110. 
longissimus cito conditur, 225. 
optima prima fus 7 201. 
Truditur— die, < 
ultima ex spectands, 291. 
ultimus, 
DIFFICILE quod ‘invitus facis, 180. 
DIFFICILIS, facilis, jucundus, acerbus, 
Ale 


re) 
”? 
9? 
” 


Diaito, Monstrari— 221, 287. 
DIGNITAS, 234, 

=e ex domo, 201. 
DiGnus vindice nodus, 147. 
Dus gratias agere, 179. 
DILIGENTES nimium, 167. 
Drmivium, 47. 

»,  facti coepisse, 103. 

» mali, 24, 
Disce, puer, virtutem ex me, 304, 
DISCENDUM quamdiu vivas, 283, 
DIScIPLINA, 47. 
DISCIPLINAM virtutis philosophia con- 

tinet, 211. 

Discrruuus, 47. 





563 
DiscorDIA, 30, 48, 103, 155. 
DISCORDIAE civiles, 160. 
DISCRIMINA rerum, 208. 

Discunt, Dum docent— 87. 
DISERTOS pectus facit, 207. 
DisJECTI membra tae, 110. 
DISSENSIO civilis, §9. 

Dissip1a, 222. 

DissoLutvs, 152. 

DISTICHA longa, 174. 

Ditis inania regna, 92. 
Druturniras, 129, 

DIVERSA, Laudet— sequentes, 230, 
DIVEs, 49, 

»,  arca veram laudem intercipit, 
blande appellat pauperem, 175. 
Repente— nemo factus est 

mus, 253. 
tibi, 


pauper amicis, 60. 
25, 49, 97, 105, 112, 149, 
204, 260. 


9 
” 


DIVITIAE, 


»»  meae sunt, 97. 

»,  IMiseriarum mutatio, 142. 
Divitias, Homo doctus semper— 

habet, 88. 

DIviTus omnia parent, 199. 
DIvitior1Bus aliquid addere, 224. 
DociLes imitandis turpibus sumus, 2. 
Docrrina, 50. 
Sine— animus, 295, 

»>  Sine— vita, 274. 

», Sine natura— 257. 
DOLENDI voluptas, 58. 
OOM, In pertusum— 101. 


ES, 32. 
hoe "30, 61, 71, 74, 86, 102, 121, 217. 
ac vo iuptas invicem cedunt, 
181. 
inclusus, 278. 
medicina doloris, 308. 
mentiri cogit, 61. 
proderit olim, 209. 
DOLOREM longinguitas temporis minuit, 


? 


2? 


” 
22 
” 


Dovoris medicina philosophia, 50, 
3,  praeteriti recordatio, 159. 

DOoLos versare, 103. 

Do.vs, 50. 

DomINuM, Inter— et servum nulla 

amicitia, 247. 

Dominus, 50, 223. 

Domo, Ex— dignitas, 201, 

Domum redire, 164. 

Domvs, 1, 103, 124, 164, 201, 222. 

casta, 108. 

Quid sanctius quam— 236. 

Dona, 34. 

Donakg, 57. 


? 


564 


Donatio inconsulta, 290. 
DORMIENTIS corpus, 115. 
Dos, 168, 175, 260. 
Ss eSt ae parentium virtus, 


Dore, A— sagittae, 103. 
imperium vendidi, 15. 
DRACHMIS, 4 Nisi— fleveris argenteis, 
65. 


Dusia, Amicus in re— 162. 

Duces, 251. 

Ducunt volentem fata, 

trahunt, 51. 

DUELLO, Pacem— miscuit, 202. 

DUuLcE est desipere in loco, 137. 

DvumM anima est spes est, 7. 

Dvuosus locis homo ut simul sit, 289. 
», numquam desunt consulta, 185. 

Duos apros uno saltu capiam, 293. 

Dux, 53. 


nolentem 


E nihilo nil gigni, 181. 

EBRIETAS, 237 

Eprivs, 1. 

Exsour, 104. 

Epacitas, 205. 

EFFIGIES, 216. 

EFFRENATA libertas, 123. 

Ecestas, 119, 174. 

EGEstTaATEM honestas consolatur, 207. 
Eco, Alter— 235. 

EGoMET mihi proximus, 220. 
ELEGANTIA, 55. 

ELEMENTA i omnia gustus quaerunt, 


ELEPHAS albus, 267. 
ELOQUENTIA, 12, 202, 211, 217, 236, 
295. 


ELOQUENTISSIMUS juris peritorum, 117. 
EnsIs, Stricti— via, 15. 
EPHIPPIA, Optat— bos piger, 200. 
EQUES, 205. 
EqQuItarE in arundine longa, 7. 
EquiteM, Post— sedet atra cura, 286. 
Equos, Primus currus et quatuor ausus 
jungere— 217 

Equus, 166, 170. 

»,  Instar montis— 107. 

>>  Senescens, 276. 
ERIPITUR persona, manet res, 248, 
ERRor, 299. 

;, Non omnis— stultitia, 168. 
ERUDITI, Qui stultis— videri volunt, 

stulti, 233. 

ERUDITORUM unus dies, 293. 
Er tu, Brute, 398. 
Eventum, Ad— festinat, 262. 
Eventos, 186. 

»,  stultorum magister, 147. 





INDEX OF SUB¥ECTS. 


Ex beato miser, 159. 

»,  fumo dare lucem, 170. 
EXcEDIs factis grandia fata tuis, 245. 
EXEMPLA, 124. 

»,  Citius corrumpunt— domes- 

tica, 272. 

EXEMPLARIA Graeca, 307. 
EXEMPLO disce, 142. 
EXEMPLUM, 63, 78, 107, 

regis, 30. 
EXISTIMATIO integra, 182. 
Exit1uM, Nullius—Natura patitur, 182. 
EXPERIENTIA, 63. 

»  artem fecit, 208. 
EXPERIMENTUM in corpore vili, 64. 
EXPERTI, 244. 

EXPROBRATIO, 112. 
EXsILium, 63, 215. 
»,  aeternum, 195. 


161, 198, 254. 


' | EXSPECTATUM din, 234. 


EXSUL, 235. 
Exrra fortunam ast, quidquid donatur 
amicis, 85 


Fasa, 113. 

FABELLAE aniles, 147. 

FABELLIS, Nihil in philosophia com- 
mentitiis— loci, 158. 

FABER gestet compedes, 29. 

FABRUM suae quemque fortunae, 258. 

Fasura, 144. 

FABULAE veteres, 233. 

Fac tibi consuescat, 32. 

FACETIAE acerbae, 285. 

FAceETIIs asperis illusus, 256. 

Factgs, 64, 72. 

5 deformis, 6. 

FaciLis cuivis rigidi censura cachinni, 

116. 


Factnoris, Praeclari— fama, 111. . 
Facinus, 66, 112, 167, 296. 
¥8 ane ‘ae periclo— magnum, 
(U. 
Facunpia, 249, 280. 
FALERNUM jugulare, 259. 
FALLacta, 67. 
FALLERE aut falli, 284. 
Fatsa veris finitima, 113. 
Fatsis, Acclinis— animus, 3. 
Ex— verum, 62. 
FAMES, 116, 207. 
5 Auri sacra— 237. 
;,  Cibi condimentum— 28. 
>,  Mmajorum, 34. : 
Fama, 64, 67, 73, 81, 141, 181. 
5». perennis, 218. 
», -potentiae, 161. 
»  virtutis pracmium, 62. 
»  vana, 


INDEX OF SUB¥ECTS. 


Famag, Aliorum incumbere— 187. 
», Contemptu— contemni  vir- 
tutes, 32. 
5 mendacia, 30. 
3 mb pavendo dat vires— 


5 sitia 2583, 
FAMAM praecipitantem retrovertere, 14. 
»  Redimit qui bat Sa 166 
FaRRAGO libelli, 
Fastl, 117. 
FastIDIo, Praesentia in— 305. 
FAsTIDIUM, Voluptatibus maximis— 
finitimum, 199. 
FAsticiIa rerum, 124. - 
Fata, 51, 68, 144, 266. 
Fatt, Sit ar futuri mens hominum 
— 275. 
Fatis, Brevibus pereunt ingentia— 82. 
FAVETE linguis, Sor 
FavItor, 3 
FAVOR pravus, 216. 
FEL et mel, 10, 100, 161, 290. 
FELICEM scivi, 112. 
FELICITAS, 68, 175. 
a eae mentibus  objicit, 
FELICITATE corrumpimur, 261. 
Femina, 8, 26, 34, 53, 69, 278, 307. 
a litem movit, 180. 
>  Varium et mutabile semper— 
299. 


FEMINIS, Bellum cum— non gero, 22. 
FENESTRAE animi, 12. 
FERCULA, 120. 
FEROR ingenti cireumdata nocte, 116. 
FERRI amor, 
FERRUM, 57. 
»,  irato committere, 128. 
3;  rubigo consumit, 121. 
Festa, 278. 
FesTINA lente, 4, 95, 
FESTINATIO improvida, 197. 
Ficus, 70 
FIpEI damna, 67. 
»» _Yinculum, 118. 
FIDEs, 7, 13, 70, 74, 75, 148, 182, 227, 
262, 277. 


Sy feminea, 34. 
»,  Paucis carior— quam pecunia, 


33 unica 221, 
FIDICEN, 287. 
FIGURA, "Omnis recta— 295. 
FIGURAE, Quot in orbe— 247. 
FILUSs matres adjutrices, 130. 
FINE, Initia e— 8. 
FINIS, 3, 71, 124. 
ab origine pendet, 144. 


2? 





565 


FIsTULA dulce canit, 166. 
FLAGELLUM, 146. 
FLAGITIO additis damnum, 3. 
FLaGITIuM leto pejus, 173. 
FLAMMA, 27. 
3 fumo proxima, 263. 
»  vetus, 8. 
FLATUS fortunae, aU 
FLEBILIS, 142. 
FLECTI non potest, frangi potest, nh 
FLERE, Est quaedam— vo uptas, 60 
FLETUS here is, 82. 
Fiocci, Non facio— 203. 
FLOs, rae 
»,  poetarum, 53. 
FLUMINA, Altissima— minimo sono 
labi, 25 
»»  amem silvasque inglorius, 255. 
FLUMEN, 71. 
» Qua— placidum latet altius 
unda 
FLUMINE, In— mella, 274. 
FOENORE, Sine— mutua vita, 305. 
FornvuM, 71 
FoEnus, 256. 
Fons, 71. 
Forma, 72, 148, 211. 
Cum sapientia— 250. 
FORMAE artifex, 179. 
»,  atque pudicitiae concordia, 249. 
Formi1bo, 56. 
Fors, 72. 
»,  Jjuvat audentes, 72. 
Fortuna, 3, 27, 54, 68, 72, 73, 82, 92, 
97, 101, 106, 109, 117: 122) 
126, 130, 136, 144, 148, 164, 
179, 182, 183, 208, 214, 220, 
222, 239, 242, 243, 244, 248, 
249, 264, 267, 277, 279, 287, 
? ? ‘e 
»>  animos occaecat, 191. 
>, ars et natura, 101. 
»» bona, 219, 250. 
»,  caeca, 169. 
»,  fuit quod laudamus, 270. 


» in bello, 84 
»» In maxima— minima licentia, 
100 


» Mente et ratione dominata, 24. 
»,  miserrima, 296. 
», non mutat genus, 123. 
», summa, 212. 
»  Viris invida fortibus, 187. 
volubilis, 205. 
FORTUNAE, Cedere possessione magnae 


a conditio, 152. 
»  fatus, 111. 
»»  Vicissitudines, 159, 


566 


FortunaM, Fingit— sibi, 258. 
»,  Intra— manere, 
>, Mores fingunt— 258. 
»,  Mmutaturus deus, consilia cor- 
rumpit, 279. 
»,  Noli— dicere caecam, 249. 
FORTUNATUS, 69. 
FORUM castris cedat, 26. 
FRATRI nocere, 151. 
FRAUDES componere, 307. 
FRAUDULENTISSIMI, 70 
FrRavs, 213, 235. 
FRENI aurei, 170. 
FRONDES addere silvis, 137. 
Frons, 74. 
»,  multos decipit, 173. 
FRONTE capillata post est occasio calva, 
253. 


FRONTEM, Sollicitum explicuere— 213. 
Fructws, 74 

FRUGES consumere nati, 177. 

Fuaea, 100, 240. 


FuGtIas ne praeter casam, 178. 
FuucorE, Urit— suo, 293. 
FuLMIna Jovis, 269. 
Fumo, Ex— dare lucem, 170. 

», Flamma— proxima, 263. 
Foumum et Opes strepitumque Romae, 


FUNDAMENTUM, 75. 
FUNDUM, Largitionem— non habere, 
119. 


Funpws, 168. 
For, 104, 117. 
Furca, 145. 
FurEs, Amicos esse— temporis, 10. 
FURENS quid femina possit, 26. 
Furor, 1, 76, 102 
», arma ministrat, 2. 
Futura prospicere, 113. 


GaDEs, 120. 
GALLINA cecinit, 138. 
GALLORUM animus, 294. 
GALLUs, 76. 
GARRULITAS, 34. 
Gaupta, Certaminis— 28. 
falsa, 82. 
Gavprvm, 76, 184. 
perpetuum, 275. | 
Gaza, 168. 
GELASINUS, 148. 
GENERE, In suo— perfectum, 149, 292, 
GENERIS, Hostis humani— 90. 
GENIUs, 
Gens humana, 18. 
GENTES, Variant faciem— 197. 





INDEX OF SUBFECTS. 


Genus, 7, 60, 76, 204. 

» et ingenium, 229. 

>»  humanum, 267. 

y qui jactat suum, 230. 
GLADIATOR saucius ejurat pugnam, 


GLADIO, Stilus cedat— 26. 
3, Suo sibi— jugulo, 281. 
GLANDES, 222. 
GLORIA, 15, 57, 75, 76, 77, 82, 103, 119, 
127, 133, 194, 215, 286. 
be eet 4, 
‘5 Libelli de contemnenda— ai, 
237. 
» mundi, 189. 
», Nova— in armis, 81. 
.5 st fata, 249. 
ff preta in tempore— 277. 
»  Sstulta, 166. 
vera atque ficta, 300. 
GrORIAE comes inv idia, 58. 
GLoRiIAM, Nec generi tribui, sed virtuti 


GRACCHOS, Quis tulerit—? 241. 
GRAECULUS esuriens, 77. 
Grall, 77. 
GRAMMATIC us, 27, 77. 
Gratia, 77, 99, 114, 283. 
»,  Levior pluma est— 268. 
»» Male sarta— 11. 
»  Pro— odium redditur, 23. 
»  veferenda, He 182. 
GRATIAM reddere, 5 
» m— redive, 100. 
GRATIAS diis agere, 179. 
GuRGEs, 13. 
Gustvs, 109. 
Gutta, 78. 
GUTTAE in saxa cadenteis, 31. 


HaBENDI cupido, 11, 97. 

HaBitus nitor, 84. 

HABUISSE et non habere, 137. 

HAMUM vorat, 135 

Hamos, 263. 

HANNIBAL, 80. 

HANNIBALEM expende, 63. 

HEcTOR, 

HECTORA quis nosset, 15. 

HEDERA, 49. 

HERBA solstitialis, 227. 

HERBARUM potestates, 94. 

HERCULIS aerumnae, 228. 

HEREDITAS optima gloria rerum gesta- 
rum, 

HERES, 82. 

»,  heredem supervenit, 210. 
Herovum, Corpora magnanimum— 90. 
HERUs, 104, 114, 297. 


INDEX OF SUB¥ECTS. 567 


Hic niger est, 1. HUMANITATIS cibus, 12. 

»,  Spinas colligit, 110. HUMANUM amare est, 68. 
Hircvs, 205. HUMILES, 121. 
Hrrvupo, 172. Pe laborant, ubi potentes dis- 
HISTORIA, 85, 130, 148. sident, 234. 
HISTORIA, Prima— lex, 241. HvuMILI, Asperius nihil est— quum 
HIsTRIO, 245. surgit in altum, 16. 
HISTRIONIA, 70. Hyprops, 34. 
Hoc opus, hic labor est, 65. 

3, volo, sic jubeo, 181. IDEM semper spectare debemus, 170. 
HOMERUS, 111. IDONEA, Simul et jucunda et— '20. 

af Quandoque bonus dormitat— | Ienav 1A, 92. 

61. IGNEM ab igne capere, 206. 
Virtutis— praeco, 188. 3,  luctando accendere, 27. 

Hots EM, In— dicendum est, 100. IGNES suppositos cineri doloso, 209. 


3 In dubiis— spectare ‘convenit, Ients, 93, 110, 1 
243. N vie vento— 186. 
»,  Occasiones— fragilem non faci- | IgNoraTio juris litigiosa, 216. 


unt, 191. IGNOSCERE humanum est, 68. 
HOMINEs id quod volunt credunt, 69. 3: Sibi— nihil aliis remittere, 67. 

»,  immutarier ex amore, 5. Iium, 75. 

», Magnos—virtute metimur, 127. | ILLE crucem sceleris pretium tulit, hic 

3, Vivos—mortuiincursant boves, diadema, 141. 

13. IMAGINES, 233. 
HoMINIs mali blanditiae, 78. IMAGINIBUS, Atrium plenum fumosis— 
HOMINUM natura, 113. 170. 
Quantula— ct ag 139. »,  Nescit amor priscis cedere— 
Homo, 87, 88, 89, 157, 26 150. 

: Dei exemplum, 3. Imaco, 96. 

»,  homini lupus, 125. 3,  praeterita, 13. 

»,  trium litterarum, 289. »,  Vagans, 160. 

Homuncutvs, 89, 177. IMBREM in cribrum eras, 165. 
HONEsSTA expetenda per se, 159. 3»  perpetiar, 27. 

», Mors turpi vita potior, 289. ImiTaNnDIs, Dociles— turpibus sumus, 2 
HOoNEsTAS, 123, 154, 207, 290. IMITATORES, servum pecus, 188. 
HoneEstum, Turpi secernis— 127. IMMEMOR beneficii, 194. 

Honor falsus, ey. IMMORTALES amicitias debere esse, 10. 
Honorarivy, 269. IMMORTALITAS, 246, 257 


HonoreM, Virtuti— praemium petit, | Impar sibi, 162. 
258. IMPENDIOSUM quam ingratum dicier, 

Honores, 30, 73. 134. 

HONorRIs, Patere— cunctis viam, 7. 


IMPERARE, Injuste— quam _ servire 





Honos, 16, 89. juste, 180. 
» praemium virtutis, 248, IMPERATOR, 23, 91. 
Hora, 89. IMPERATORE, In summo— quattuor res 
i felix, 235. inesse 5 Sate i 
. Fugit— 306. IMPERIA crudelia, 
»>  Quae non sperabitur— 108. »  invisa, 110. 
Hortus, 85. IMPERIOSUS sibi, 242. 
Hosprrium, 90. IMPERIUM, 57, 97, 118, 127, 128, 164, 183. 
Hoste, Fas est et ab— doceri, 67. | ,,. flagitio quaesitum, 153. 
Hosts, 50, 90. | 4, in bonis, 65. 
», Communis inimicus qui fuit—_, », Sine fine dedi, 84. 
suorum, 199. | IMPETUS, 118, 214, 259. 
»,  intus est, 109. ue inconsulti, 196. 
HUMANA negligere, 235. IMPOSSIBILE, Nihil— 55. 
5» omnia caduca, 196. | IMPUDICA, 133. 


Homant nihil a me sanguin puto, 89. 


| IMPUNE potius laedi quam dedi alteri, 
Humanitas, 125. 80. 


568 


IMPUNITATIS spes, 240. 
IMPUTANTUR, Qui nobis pereunt et— 
232 


In hoc signo vinces, 86. 
> Medias res, 262. 
», vento scribere, 140. 
» Vino veritas, 300. 
INANE, Quantum est in rebus— 187, 
INCENDIUM, 204, 
INCEPTIO, 103. 
IncipIs in Scyllam cupiens vitare 
Charybdim, 261. 
INCONCINNUS, 229. 
INCONSTANTIA, 152. 
INCREDIBILE, Nihil tam— quod non 
dicendo fiat probabile, 160. 
INCREDULUS odi, 246. © 
INcuplI reddere versus, 128. 
eracgenagae Philosophia _ virtutis— 
INDEX, 104. 
INDIGNATIO, Facit— versum, 268. 
InpDoctT!, 104. 
INDOTATA, 222. 
INDUCIAE, 98. 
INDUSTRIA, 119. 
INEPTIARUM, Stultus labor est—- 289. 
INEPTUS, 
INERTIA, 278. 
INFAMIA, 225. 
INFANDUM, Regina, jubes renovare 
dolorem, 32. 
INFECTUM reddere, 154. 
INFICETUS, 92. 
INFIRMITAS, 125. 
INFORTUNH, Infelicissimum genus est— 
fuisse felicem, 101. 
INGENIA, Summa— in occulto, 296. 
INGENU, Humani— est odisse quem 
laeseris, 247. 
INGENIO stat sine morte decus, 17. 
INGENIUM, He 100, 105, 126, 145, 163, 


5 BUrO ae 24. 

» et genus, 229. 

, medium, 111. 

»  Nullum magnum— sine mix- 

tura dementiae, 183. 
Plausibus— incaluisse, 212. 

INIMICITIAE occultae, 
INIMICORUM, Pessimum— genus lau- 


dantes, 211. 
INITIA, 3. 
»  Alia—e fine, 8. 
Tnitrum, 106. 


INJURIA, 3, 124, 142, 180, 283, 297. 
INJURIAE, 171. 

INJURIAM, Malo more— vincere, 24. 
INJUSTITIA, 228, 287. 





INDEX OF SUBFECTS. 


INNOCENTES recenti invidiae impares, 


Inops, 106, 112, 126. 
INSANI martis amore, 2. 
InsanIA, 49, 107. 
a ‘Amabilis— 18, 
INSANIRE, 90, 137. 
INSANUS, 164. 
INSIGNITER, Unum— quam plurima 
mediocriter, 296. 
INSIDIAE, 181. 
»  Multae— sunt bonis, 302. 
INSULAE divites, 16. 
InsuLas, Apud fustitudinas ferricre- 


pinas— 13. 
INTELLEcTUS, 300. 
INTEMPERANTIA, Omnium _pertur- 


bationum fons— 199. 
INTENTATUM, Nil— liquere poetae, 162. 
INTER minora sidera, 49. 

INTERITUS, Mors non est— 139. 
INTERVALLO, Longo— 220. 

INVALIDO, Periculum ab— 121. 
INVESTIGATIO, Veri— 98. 

INVIDIA, ae 67, 74, 110, 134, 163, 273, 


3 gloriae comes, 58. 
»»  -recens, 4 
INVISA, 29. 
InviTA Minerva, 158, 288. 
Ipsa wee virtus pretium sibi, 109. 
IpsE dixit, 338. 
Tra, 14, 25, 62, 96, 111, 171, 221, 250, 
274 


coelestis, 29, 283. 
»  Lenta— "deorum est, 250. 
»  yreguin, 77. 
IRACUNDIA, 306. 
TRAE, Amantium— 10. 
» Maximum remedium— mora 
est, 131 
TRAM meminisse, 215. 
Irato, Male— ferrum committitur, 
1 


ITER omnibus commune, 199. 
»,  tenebricosum, 232. 


JACTATIO, 87. 
JANUA Orci, 203. 
Jocum, Tristi fingere mente— 82. 
Jocus, 154. 

», Non est— esse malignum, 169. 
JUCUNDA, Simul et— et idoriea dicere, 


JUCUNDUM, Tlud— nihil agere, 192. 
JUDAEUS, Credat— 33. 
JUDEX, 24, 32, 116, 117. 
3 corruptus, 128. 
JuDIcIO utendum, 289. 


INDEX OF SUBFECTS. 


Jupicium, 117. 

»  Paridis, 129. 
JuaGuM, 229 
JUNCTURA, 284. 

»,  Callida— 49. 
JUPITER, 269. 

>, _ est quodcumque vides, 60. 
JuRA, 136. 

»,  heget sibi nata, 97. 
»  Omnia— divina atque humana, 
196. 
»  paria, 266. 
Juris, Mensura— vis erat, 134. 
Jus, 106, 117, 246, 296. 

% scriptum et non scriptum, 31. 

JUSTITIA, oe 70, 81, 118, 158, 176, 
4, 


JUSTITIAE fundamentum fides, 75. 
>,  tenax, 258. 

JUVENCA, Votiva— 205. 

JUVENIS, 34. 

JUVENTA, 168. 

JUVENTUS, 180. 


KALENDAE Graecae, 4. 
Lasor, 92, 118, 119, 151, 163, 223, 251, 
274. 


immodicus, 202. 
In tenui— 103, 
Limae— 123. 
Omnibus est— impendendus, 
260. 
LaBoREM, Alterius spectare— 279. 
»>  Scribendi ferre— 212. 
», . subferam, solem, sitim, 27. 
LABoREs, Jucundi acti— 116. 
Laos, 177. 
Lasris, In primoribus— 101. 
Lac, 
s,  lacti simile, 155. 
LACESSITI, Quae— dicimus, 199. 
LACRIMA, Cito exarescit— 28. 
LACRIMAE, oe 34, 84, 108, 119, 138, 


de pails: 295. 
Sunt— rerum, 280. 
verae, 213. 
volvuntur inanes, 133, 
LAENA, Pertusa— 213 
LAETITIA, 144, 

< In— quaerimonia, 161. 

Lana, Alter rixatur de— caprina, 10. 
LAPIDE, In eo adstas— ubi praeco 
praedicat, 190. | 

LAPIDES, 119. 

Lapsis, Regia res est succurrere— 252. 
Lareitio, 119. 

LATEBRAE, 305. 





569 


Latro, 179. 
LATRONUM leges, 239. 
LAUDANTES, 211. 
LAUDARI a laudato, 119. 
»  frigide, 290. 
Laupatio hominis turpissimi, 223. 
LAUDES, Quem— etiam ames, 272. 
regiae, 74. 
Probitas tristi materiam 
tempore— habet, 260. 
LaureEA, Concedat— laudi, 26. 
Las, 53, 120, 273. 
» De alienis certare regia— 279. 
LEcTIO, 120. 
LeEcToR, 120. 
LEGEM, Necessitas non habet— 151. 
LEGENDUM, Multum—- 143. 
LEGEs, 33, 133, 136, 236. 
bello siluere coactae, 215. 
Bonae— 214. 
»  egregias ex 
gigni, 294. 
malignae, 91. 
>>  Silent— inter arma, 273. 
LEGIONES redde, 240. 
LENIS alit flammas, 
necat, 186 
Leo, 121, 243. 
LEPORE, Musaeo— 143. 
LETHAEUM ad fluvium Deus evocat, 80. 
LETHE, 12 
LETHI, Vive memor— 306. 
Leti, Janua— 81. 
Letum, 30. 
LEVE fit quod bene fertur onus, 27. 
LEVITATE, Constans in— 205. 
Lex, 17, 58, 102, 120, 12], 122, 
245, 257, 298. 
Consensio omnium gentium— 
naturae, 196. 
+, est non poena perire, 197. 
LIBELLI, 78, 120, 126. 
Duplex-— dos est, 53. 
Nostri est farrago— 234. 
5, Sine auctore propositi— 274. 
LIBELLUS inaequalis, 115. 
LIBER, 238, 2: 
victurus, 302, 


” 


LAUvUDIS, 


- 


? 


9 
delictis aliorum 


LP) 


grandior aura 


180, 


2? 


37 
99 


” 


LIBERALIS, Repente— 253. 
LIBERALITAS, 104, 157, 221. 
LIBERI, 221. 
LIBERTAS, 8, 67, 80, 116, 122, 206, 215, 
260, 272. 
LIBERTATI Viam faciet, 292. 
LIBERTATIS falsa species, 6. 
Liprpo, 97, 206 
Exsaturata— 79. 
»,  Tegia, 215. 
LrBRoRUM, Distringit — multitudo, 161. 


” 


57° 


Lrsrum, Nullum esse— tam malum ut 
non aliqua parte prodesset, 
182. 


Lisya, 120. 
LICENTIA, 100, 123, 187. 

a Nimia— 164. 

poetica, 214. 

LicToR consularis, 168. 
Licnoum, Nervis alienis mobile— 156. 
LIGONEM ligonem vocat, 70 
Lina, 123. 
Linea, Nulla dies sine— 186. 
Lineva empta, 289. 

»,  libera, 99. 

», mali pars pessima servi, 306. 

5,  professoria, 219 
Lrneuam, Compescere— 304. 
Lis, 161, 172. 

>  Mminimis  verbis interdum 

maxima crescit, 171. 
Litem, Nulla causa in qua non femina— 
moverit, 1 
LITERIS, Otium sine— 202. 
Littus, N: ce premendo— iniquum, 
1 


Livor, 124, 205. 
>, Summa petit— 280. 
Loct, Mutatio— 71. 
LocupLEs, Ut— moriaris egentis vivere 
fato, 242. 
LocuPLETI, Munera qui dat— senique, 
143. 


Loneas, An _ nescis— 
manus, 11. 

LONGO intervallo, 220. 

LOQUACES mulieres, 143. 

LOQUENDI, Ratio— 265. 

Logut, Aliud— aliud sentire, 289. 

+>  Secum— 232. 

Lucro, Pecuniam in loco _negligere, 
interdum est— 207. 

Lucroum, 55, 151. 

Lucus a non lucendo, 124. 

LUDERE par impar, 7. 

Luprperia rerum mortalium, 136. 

Lupus, 148, 154, 165, 172. 

Luwa, 108, 110. 

LunakE, N eran pergunt interire— 


Lupo, Credis ovile— 3. 
Lupum, Auribus teneo— 19. 
Lupus, 125, 192 
;, in sermone, 54. 
LusIsTI satis, edisti satis, 121. 
Lutum, Udum et molle— es, 291. 
Lux aptior armis, 31. 
» per immundos transiens non 
inquinatur, 277. 
Luxuria, 109, 184, 218 


regibus esse 





INDEX OF SUBFECTS. 


Luxus, 6. 
LYMPHAE, Loquaces—— desiliunt tuae, 
70. 


Macuina, Deus ex— 333. 

MACHTINAE, Divini operis—- 154. 

MACIEs, 125, 

MAcRITUDO, 202. 

MACULIs, py ego paucis offendar— . 
1 


MAECENAS, 125, 230. 
MAECENATES, 274. 
MacIsTEr artis, 125. 
MAGISTRATUS, 106. 
Mana, In se— ruunt, 102. 
MacnIFico, Omune ignotum pro— 193. 
MAGNIS componere parva, 2 
;  In— et voluisse sat est, 246. 
MAGNUM opus, 78. 
Maro, Mense malum— nubere, 134. 
MAJESTAS et amor, 167. 
MaJor ignotarum rerum est terror, 152. 
MagsorEs, 127. 
Mata, Homini plurima ex homine— 88. 
MALEDICTIO, 9 
MALEDICTUs, 159. 
MALEFACTA, 23. 
MALEFACTOR, 134. 
MALEFIcus, 128. 
Mat, Aurum summi materies— 19. 
+, Mors habet— speciem, 139. 
»,  Wenturi timor ee 142. 
Matienitas, 6, 305. 
MALIs, Bona— paria non sunt, 23. 
ee ae yu tae Name eligere, 
40, 226, 2 
Ne cei leita bonos _ per- 
ditum eatis, 154. 
Mauitta, 117. 
MALORUM "IAias, 283. 
Mato, 69, 86, 114. 
;,  Blandiendo nutrivit— 229. 
;, nascens, 193. 
MALtws, 35. 
s,  Videri vult nemo, 154. 
MANtTIca in tergo, 176. 
Manvs, 129. 
ss  Medicas adhibere— 132. 
;,  Oculatae nostrae sunt— 263. 
MARCELLUS, ae 82. 
Marg, 133, 1 
Maris, Multitudo sicut natura— 142. 
MARMOREAM, Urbem— se relinquere, 
quam latericiam accepisset, 
- 298. 
Mars, 2, 21, 130. 
Mater, 130. 
MATERIA, 286. 
Matris, non dominae ritu, 79. 


INDEX OF 


MATRONA, 26, 
MAToRE fieri senex, 147. 
MaToRITAs, Festinata— 192. 
MAURIS, Non eget— jaculis, 107. 
MaxIME divitiis fruetur qui minime 
indiget, 112. 
MEDEA, 146. 
MeEpicr, Mali— 155. 
Mepicina, 50, 101, 138, 195, 217. 
MeEDiIcovs, 132, 172. 
MEDtIocritTas, 18. 
MEpITaRI, Ad _ poenam 
punienda, 273. 
MEDIUM probamus, 95. 
», _ tenuere beati, 60. 
MEL, 15, 70, 79, 214, 241. 
» et fel, 10, 100, 161, 290. 
MELIUS quicquid erit, pati, 288. 
MELLA e flumine, 274. 
MEMINISSE, 83. 
Forsan et haec olim— juvabit, 


suflicit— 


2? 


MEmoRIA, 24, 96, 133, 269, 286. 
beneficiorum fragilis, 141. 
Peperit— Sapientiam, 294. 
Vita mortuorum iv - vivorum, 
MENANDER, 249. 
MENDACES, 276. cer ae 
MeEnpDactia, 30. . - noe 
MENDICARIER, 128. - a 
MENDICUS, 212, . - ee 
MENS, 133, 134, 189. . 
agitat molem, 218. 
Bona— cum bona fortuna, 250. 
conscia recti, F 
divina, 91. 
libera, 99. 
Mala— malus animus, 127. 

»>  hescia fati, 156. 

regnum bona possidet, 254. 
MENSA plena, 14. 
MENTEM, Aequam memento rebus in 
arduis servare— 13. 
;,  Gigni pariter cum corpore— 76. 
;, Magni est ingenii sevocare— a 
sensibus, 126. 

»  Mmortalia tangunt, 280. 
MENTIRI, Cogit— dolor, 61. 
MERCEDEM solvere, 177. 

MExcorivs, 146. 
Messts in herba, 5. 

sm ETO benefactis, mali— 294, 
MeEssoruM, O dura— ilia, 187. 

METUI, Malunt— quam vereri, 82. 
Se— quam amari malint peat 
Metvs, 25, 117, 


129, 135, 197, 24 
MEUM et tuum, " 
MILITARE, Vivere est— 306. 


SUBFECTS. 571 


MILITIAE, Otium— cedat, 26. 

MINERVA, 8, 158, 281, 288. 

MINIMUM om oie loqui, plurimum 
61. 


39 exe i minimum cupit, 112. 
MINISTRI, Malorum facinorum— 129. 
Minvs valent praecepta quam experi- 

menta, 124. 
Mrracuut, Nihil compositum— causa, 


MIscoclr utile dulci, 194. 
MIsER, 189. 
», Ex beato— 159. 
MISERA est magni custodia census, 126. 
MIsERIA fortes probat, 93. 
MISERICORDIA, 13. 
MisERIs coelestia numina parcunt, 34. 
»»  Suceurrere disco, 170. 
MISERUM veta perire, felicem jube, 231. 
MIXTO insania luctu. 
MOBILE vulgus, 30. 
MODULO, Metiri se quemque suo— 134. 
Mopvum, Secures: 8, 
Mopvs, 1 uid 121, 138, 156, 223, 
Rat} in rebus, 59. 
Mogror, 107, 113. 
MOLEs, Rudis indigestaque— 255. 
MOLLITER, Male esse malo quam— 
128, 


MoMENTIS, Parvis— magnas commuta- 
tiones efficit fortuna, 73. 
MoMENTO fit cinis, diu silva, 293. 
»,  turbinis exit Marcus Dama, 
301. 
MonstroM, 138. 
;> nulla virtute redemptum, 53. 
MoNTEM rumpit aceto, 200. 
Montes, 138 
MoNUMENTI, Impensa— 96. 
Mora, 148, 245, 259, 286. 
mortis, 139. 
Remedium irae— 131. 
Moras, Odit verus amor— 192. 
»  Pelle— 208. 
Mors, 168. 
Morso, Venienti err hs — 300. 
! Morsvs, 101, 138, 1 
it Lees Gravissimus est— qui a capite 
diffunditur, 298. 
| MOREM geras, 206. 
| Morgs, 171, 175, 224, 236, 258, 285. 
boni, 214. 
mali, 156. 
10) relent O— 190. 
Opibus non tradere— 15. 
ersae, 198. 
o— et celat et indicat, 


2 





210 


572 


Mort, Bene— 128. 
>> in armis, 76. 
:, Interim poena est— sed saepe 
donum, 234. 
3» Ne moriare— 90. 
+>  Saevitia est voluisse— 249. 
3; | Usque adeone— miserum est ? 


Morisus, Leges bonae ex malis-— pro- 
creantur, 120. 
Morrri, Malim— meos quam mendi- 
carier, 128, 
MoritorR!i te salutant, 20. 
Mors, 13, 29, 30, 35, 51, 55, 64, 71, 98, 
100, 102, 103, 122, 138, 139, 
144, 148, 171, 172, 182, 185, 
197, 203, 219, 231, 234, 238, 
241, 260, 269, 289, 305. 
3,  accidit universis, 137. 
:,  adolescentum, 6. 
+>  amorisunum sedamen mali, 189. 
>  immatura, 135, 155. 
Pe sy sLaapy naturae bonum— 
Pe peo. maximum laesi decus, 
1 


is— 155. 
MorTAiBvs, Nil— arduum, 163. 
Mortatium, Nemo— omnibus _horis 
sapit, 238. 
Morte, Certamen cum— gerit, 271. 

3, Nihil mali in— 215, 257. 

x3 _ jungi, 291. 

MorteM, Nihil post— pertinebit, 296. 

a omniaetati esse communem, 

»,  sibi consciscere, 79. 

Mortis contemptus, 54. 

;, Genus est— male vivere, 267. 

>> metus, 20. 

— ipsa— tempus indignius, 

3,  Opportunitas— 288. 

s» Tempus quaerendae— 304, 
MorwvM similitudo, 214. : 
Mos, 1 
i Comprime— 30. 

MULIER, 6, 93, 140, 143, 177 237, 282. 

aS Aut amat aut odit— 19. 

3»  loquax, 27. 

s) nuda, 221. 

»» Sine culpa, 27. 

MULIERIS memoria, 269. 
MULIERUM ingenium, 178. 

>  Vitia, 141 

Motta, Facilius est— facere quam diu, 


4, 
MOLTIs, Quidquid— peccatur inultum 
est, 239. 
3,  terribilis caveto multis, 151. 





INDEX OF SUBFECTS. 


MULTITUDINEM regit superstitio, 180. 
MULTITUDINIS natura, 80. 
MULTITUDO, 78, 142, 145. 
»»  librorum, 161. 
MULTOS timere debet, quem multi 
timent, 151. 
Munpl, Origo— 1. 
MUNDITIAE, 273. 
Munpbo, Nec sibi sed toti genitum se 
credere— 83. 
Munpvs, 143, 293. 
»» Patria mea totus hic— est, 
193 


MUNERA, 143. 

»»  acceptissima, 2. 
MUNERISs gratia, 114. 
MUNIFICENTIA vinci, 252. 
MUNITUM, Si incolae bene sunt morati 

pulchre— arbitror, 267. 

MUNUs perfice, 25. 
Moros Intra— peccatur, et extra, 262, 
Mos, 205. 
aeiey 114, 131. 

3,  severiores, 166. 
Musas, Ad— via, 167. 
Musca, 14, 143. 
Muras agitare inglorius artes, 94. 
MvtTaTIO Consilii, 152, 201. 

», loci, non ingenii, 71. 
Mynricas, Jacturas poma— speret, 274, 
MYRMIDONES, 32. 


Nasci, Lex universi est quae jubet— 
et mori, 122 
55 go homini longe optimum, 
72. 
Naso vivere pravo, 105. 
NaTIO comoeda est, 70. 
NATURA, ee 79, 95, 140, 145, 149, 179, 
2, 189, 222, 258, 265. 271, 
a 286, 292, 295, 306. 
53 adversante, 158. 
»» Avidis— parum est, 20. 
»»  De— nihil incredibile existi- 
mare, 135. 
»»  Divina— dedit agros, 49. 
> et sapientia, 185. 
», fortuna et ars, 101. 
;,  hominum novitatis avida, 60. 
3»  Juris— fons, 62 
3» Neque potest subito— cujus- 
quam converti, 154. 
»  Nihil— voluit magnum effici 
cito, 158. 
55 Procax— multorum in alienis 
miseriis, 59. 
»»  Repugnante— nihil medicina 
proficit, 101. 
33 Sine doctrina, 257. 


INDEX OF SUBFECTS 


NATURAE, Ars aemula— 16. 

;; Ars imitatio— 199. 

::  Debitum— 188. 

;;  judicia, 200. 

+,  nhotatio, 178. 

+  potentia, deus, 208. 
NatTuRAM, Ad— vivere, 265. 

a = oe in— vertit, 


»  Secundum— vivere, 92. 
NATURARUM differentia, 79. 
Natus, Non frustra— 156. 
Navrracio, E— omnia efferre, 241. 
NAUFRAGIUM, 73, 98. 
NAUFRAGUS, 287. 
NAVES, Scandit aeratas vitiosa— cura, 

259. 


Navis, 145. 
NE dubites, quum magna petis, im- 
pendere parva, 151. 
», quid expectes amicos quod 
tute agere ies, 85. 
», quid nimis, 92. 
3, Sis patruus mihi, 135. 
»,  sutor ultra crepidam, 146. 
NEc sibi nec alteri, 32. 
NEcEss1Tas, 7, 54, 151, 154, 267, 304. 
NECESSITATE, Facis de— virtutem, 66. 
NEcIs artifices arte perire sua, 154. 
Neras, 151. 


NecatuM, Hoc solum meminerunt 
uod— est, 225 
Necotta, 131. 


,,  Aliena— 17, 116. 

NEcotus, Par— nec supra, 203. 

NeEGorTIo, Negotiosus in— 202. 

NEGoTIUM, 186. 

NEPTUNIA | arva, 16. 

NEPTUNUS, 98. 

NERVI, 156. 

Nervos, Omnes— in eo contendas, 
196. 


NESCIRE, Nec me pudet fateri— 148. 
NESCIS, Quae tu scire 185. 
NicrIs, Candida de— 25. 
NIHIL agere oe uod non prosit, 166. 

;, de nihilo, 76, 101. 
NIHILUM, Haud redit ad— res ulla, 81. 
NIL admirari, 164, 
conscire sibi, 84. 
pa nudus castra peto, 


;>  movisse, 7. 
Nuiwvs, Lene fluit— 121. 
Nix, 123. 
NoBILITAS, 150, 166. 
»  cujus laus in origine sola, 210., 
Nocens, 116. 
NOcERE saepe nimiam diligentiam, 167. 


? 


? 





573 


Nocet, Bonis— qui malis parcet, 23. 
Novum, In se quaeris, 102. 
Nomen, 166, oT 

rf ’indelebile, 172. 
NOMINE, , Praeclaro— tantum insignis, 


Non qui parum habet, penpes, 112. 
ay rex Caesar, 25 
Nora loquendi, 141. 
NostTRA nosmet poenitet, 114. 
>  Pereant qui ante nos— dixe- 
runt, 209. 
Nota, Mala— 178. 
NortaT1o, Naturae— 178. 
Novl, Semper aliquid—- A fricam afferre 


Noviras, 60, 152, 246. 
Nox, 1 16. 
»,  Consiliis— apta ducum, 31. 
- ae lea una dormienda, 


NUBE pari, 274. 
NUCLEvM, E nuce— esse, 230. 
Nupo detrahere vestimenta, 179 
NuGak, 79, 144, 156, 289. 

»  canorae, 301. 
Nucis, Abjectis— 165. 

», addere pondus, 277. 
NULLA dies sine linea, 186. 

», est sincera voluptas, 132. 
NuMEN, 240. 
NuMERO, In— ipso consilium, 101. 
NUMERUS impar, 184. 
NumMaAtTuM, Bene— decorat Suadela 

Venusque, 

Numi lymphatici, 281, 
NumMmMos contemplor in areca, 215. 
NUTRICULA, 239. 
Nox, 162, 330. 


OAXxEs, 17. 

OBITUM, Dicique beatus ante— nemo 
debet, 291. 

Oszicatio, Tmpossibilium nulla— est, 
7 


OBLITUS meorum obliviscendus et illis, 
95 


OBLIVIA longa, 12. 

OBLIVISCI qui sis interdum expedit, 61. 
OBSEQUIO tranantur aquae, 
OBSEQUIUM, 138, 191. 

OBSCURUS fio, 24. 

OBTRECTATIO, 142. 

OccasI0, 128, 208, 234, 253. 
OccASIONEM, Rapiamus— de die, 249. 
OccasIONEs, 191. 

OccrIPITIO, Frons— prior, 74. 

OCEANO properent se tinguere ee 131. 
OcULaTUs testis, 171. 


574 


OcULTI, 56, 191. 
», Animi indices— 12. 
OcvLiIs, Homines amplius— 
auribus credunt, 66. 
3»  Sub— posita negligemus, 4. 
OcULOS pascere, 
»  regere, 87. 
OcuLus domini, 50. 
ODERINT dum metuant, 228. 
ODI profanum vulgus, 219. 
Optra in longum jaciens, 2. 
3; professa, 111. 
ODISsE, Humani ingenii est— quem 
laeseris, 247. 
Turpe est quem laudes, 289. 
Opium, 3, 191, 1 
>> cum armis ponunt, 303. 


quam 


» Pro gratia— 23. 
;,  Welare— fallacibus blanditiis, 
66. 


3»  VWeritas— parit, 300. 
Opor, Lucri— 124. 
ODOREM, Servabit— testa diu, 184. 
OrFa, 108 
OrFicti fructus officium, 192, 
»,  Simulatio, 181. 
OFFIcIUM, 192, 193. 
Oka, 162. 
OLEuUM, 192. 
;,  Mittas in mare, 133. 
OMEN, 167. 
OMNE capax movet urna nomen, 7. 
;; im praecipiti vitium stetit, 162. 
s> | Supervacuum pleno de pectore 
manat, 239. 
OMNEM crede diem tibi 
supremum, 108. 
OmnNIA tuta timens, 17. 
3» verti cernimus, 272. 
>  vertuntur, 126. 
Onvs, 27, 101. 
= Aptari— viribus debet, 13. 
OPERA, Post multa virtus— laxari 
solet, 215. 
OPES, 28, 73, 126, 200, 201, 290. 
», Contemnere— 18. 
;»  Dantur— nulli nisi divitibus, 
263. 
;>  irritamenta malorum, 54. 
;  Stultitiam patiuntur— 132. 
Tenues— 93. 
Orrnto, 199, 271. 
a NI ae ingenii atque virtutis, 


diluxisse 


OPINIONE, Saepius— quam re labora- 
mus, 213. 
OPINIONES, 111. 
Ag Ad— vivere, 265. 
Opripa, Cernimus— posse mori, 177, 





INDEX OF SUB¥ECTS. 


OPPIDUM cadavera, 177. 
OPPORTUNITAS mortis, 288. 
OPPROBRIA, 221. 
OPTIMUM quidque rarissimum, 101. 
Opus divisum, 49. 

‘3 T2 non est— asse carum est, 


ORATIO, 34. 160. 

y Talis— qualis vita, 282. 

»,  Veritatis sim lex— 301. 
ORATIONEM regere, 87. 
OraTOR, 85, 153. 
ORATORE, Nihil rarius perfecto— 160. 
OrBIs, 30. 

»,  fractus, 267. 

;» Rebus cunctis inest velut— 165. 
ORcI janua, 203. 
Orpo, 127 
ORE rotundo, 77. 
OrRIGO mundi, 1. 
Ornatus, 300. 
Os, Inter— atque offam, 108. 

magna soniturum, 105. 
OscULUM, Quod flenti tuleris plus 
sapit— 15. 

Ossa, 202. 

;,  Molliter— cubent, 83. 

»>  quieta, precor, tuta requiescite 

in urna, 22. 

» Terra sit super— levis 22. 
OsTENTATIO, 201. 
Orn vitia negotio discuti, 186. 
OtI0, Quid dulcius— literato, 236. 
Otrosus, 186. 
OtruM, 6, 192, 202. 


* Cum dignitate— 36. 
»»  Militiae cedat, 26. 
3» Sine literis, 202, 
OVES, 23. 
Ovo, Ab— 1. 


PaBULUM, 121. 
PACE, Mars gravior sub— 130. 
Pacts causa bellum gerendum, 258, 268. 
;,  Longae— mala, 184. 
;; Spe praesentis— perpetuam 
pacem amittere, 26 
PAEDAGOGI, 126. 
PAGINA, 87, 104, 119. 
illesima— 190. 
PALLIOLO, Sub— sordido sapientia, 
256. 


PaLuium, 203, 289. 
PALMA, 203. 

Pan, 69. 

PANEM et Circenses, 50. 
Papyrus, 190. 
PARCENDI ‘gloria, 76. 
PaRENDO imperare, 26. 


INDEX OF SUBFECTS. 


PARENS patriae, 53. 

PARENTEM qui necasset, 112. 
PARENTES, 82, 204 

PARENTIUM, Dosest magna— virtus, 201. 
lhe filiorum poenis lui, 


Parti, Nube— 274. 
PARIES cum proximus ardet, 288. 
PARITUR pax bello, 22. 
PARMULA, Relicta non bene— 252. 
Parnas, Ardua— 131. 
Pars, 204. 
ParsIMonia, Magnum vectigal— 171. 
rr Sera— in fundo est, 264, 
PARSIMONIAE pudor, 211. 
PARTURIUNT montes, 235. 
Parva, 204, 205. 
PaRVO uti, 272. 
9»  Vivere, 223. 
Pass! graviora, 190. 
PASTILLOS olet, 205. 
Pastor, 205. 
PasTORIS, Boni— esse tondere pecus 
non deglubere, 23. 
PaTER, 205, 206. 
»  patriae, 255, 265. 
PATIENTIA, 76, 122, 130. 
;,  Gaudet— duris, 265. 
s>  Quousque tandem abutere— 


nostra, 248. 
PaTREM, Fallere— 231. 
PATRES, ree = adolescentes 


PaTRIA, 93) “185, 304, ‘S06, 
sd Omne solum forti— 193. 
3,  Pro— eet 51, 188. 
PATRIAE parens, 5 
35 quis exsul se quoque fugit, 235. 
PATRIAM, Ob— pugnando, 84. 
5,  Praeferre liberis— 216. 
PaTRONUS, 117. 
PaTRuA lingua, 135. 
PAUPER, 112, 206, 234. 
sioibieige dives blande appellat— 
75. 
PAUPERES, 102. 
PAUPERIES, 97, 127, 173, 241, 272. 
PAUPERTAS, 33, 162, 169, 207, 225, 263. 
»,  ¢ivitatum conditrix, 207. 
>> et amor, 60. 
+> omnes artes perdocet, 220. 
+» publica, 4 
PAUPERTATIS pudor, 211. 
PAUPERUM tabernae, 203. 
Pax, 22, pelt 102, 135, 185, 202, 207, 


»  certa, 132. 
He a potior, 





575 


PECCANDI, Consuetudo— 187. 
PECCANTIBUS, Non peccatis irascitur, 
sed— 126, 
PreccaTa, Omnia— paria, 198. 
PECCATI notitia, 106. 
PECTORA caeca, 189. 
»,  Fortia adversis opponite— 244. 
Pectus, 207. 
3,  praeceptis format amicis, 140. 
PEcUNIA, 56, 115, 120, 128, 131, 156, 
158, 206, 207, 236. 
- "Amissa— 213. 
+» aut imperat aut servit, 97. 
PECUNIAE damnum, 283. 
3 ae 3 parcus, publicae avarus, 


Prcus, Numerare— 206. 

PEDES, Quod ante— ’st, 113. 

PEDISSEQUA, 307. 

PEDIBUS, Tacitis Poena venit— 8. 

PELIO Ossam i imponere, 285. 

PELION imposuisse Olympo, 285. 

PELLAEUS juvenis, 293. 

PENDENT circum oscula nati, 108. 

PENDERE, Semper— quam 
cadere, 153. 

PENITUS toto divisos orbe Britannos, 
17 


semel 


ds 
PENsIO, 231. 
PENURIA, Neque culpa in— 155. 

RS Neque enim est— parvi, 246. 
PERCONTATOR, 208. 
PERFER et is a 268. 
PeRFIcE, Aut non tentaris aut— 20. 
PERFUGA, 172. 
PERICULA occulta, 90. 
PericuLo, Non fit sine—  facinus 

magnum, 170. 

PERICULUM, 28, 175, 209. 

ry Plus animi inferenti— 127. 
PERITI, 208. 
PERJURIA, 8, 115, 210. 
PERPETUUM, Nihil— 161. 
PERSONA, 210, 243. 
PERSONAE, Reddere— 

cuique, 94. 

PERSONAM ferre, 152. 
PeErspicuitas, 217. 
PERVERSITAS, 222. 
PHEBUS, Clarior post nubila— 28. 
PHIDIAS, 9. 
PHILIPPUM, Ad— sed sobrium, 220. 
Puiuierus, 99. 
PHILOSOPHI, 111, 237. 
PHILOSOPHIA, 149, 158, 211. 

5,  Doloris medicina— 50. 

,»,  Stemma non inspicit, 268. 

»  Vitae— dux, 190 
PHiLosoPuus, 107. 


convenientia 


576 


PHRENESIS, 242. 
PHRYXI aries, 5. 
PracuLuMm, Palam mutire plebeio— 202. 
Pictor, 211. 
Pictura, Ut— poesis, 296. 
PIETAS, 81, 82, 151, 212, 300. 
- adversus Deos, 150. 
PretaTe, Vir— gravis, 2. 
PrETATIS, Patriae— imago, 206. 
PINDARUS, 212. 
Prnaut Minerva, 8. 
PLATONE, Errare cum— 56. 
PLavsrBus ingenium incaluisse, 212. 
PLEBEIO palam mutire, 
PLEBIS, Ventosae— suifragia, 168. 
PLENUS rimarum sum, 
PLOSTELLO adjungere mures, ys 
PLURIMA mortis imago, 35. 
PiurtmuM habebit qui 
desiderabit, 112. 
PiuRIs est oculatus testis unus, quam 
auriti decem, 171 
Pius animi est inferenti periculum, 
127. 
PocuLa aurea, 179. 
Porma, Sanctum vetus omne— 5. 
POEMATA, 17, 92, 173, 245. 
i ut vina, 268. 
PorEna, 77, 121, 214, 278. 
Deseruit pede— claudo, 250. 
Ne major— quam culpa sit, 26. 
,,  Tacitis— venit pedibus, 8. 
POENAE formido, 191. 
,», remissio, 142. 
PoENAS oppetit superbiae, 91. 
POENITENTIA, 130, 299. 
POENITET, Quem— peccasse paene est 
innocens, 264. 
PoEnvs, 120. 
POESIS, ‘Ut pictura— 296 
Pogta, 53, 110, 120, 144, "153, 211, 244, 
275. 


minimum 


9 
ted 


ie 296. 

nascitur, non fit, 31. 

vesanus, 

POETAE, 20, 162, 244, 

‘deorum ‘aliquo dono commen- 
dati, 177. 

licentia, 214. 

mediocres, 132. 
»,  tragici, 297. 

POERTAS, Miraris veteres— 137. 

Pout, Dominator— 51. 

POLLICITIS, Dives— 214. 

PoLo, Mentem traxisse— 237. 

Potonta, 71. 

PONDERE, Auctoritas in— 17. 

Non numero haec phage 
sed— 168. 


” 
” 


” 


” 


” 





INDEX OF SUBFECTS. 


Popu.us, 173, 215. 
dignitatis iniquus judex, 244. 
Utinam— Romanus’ uwunam 
cervicem haberet, 298. 
»  vult decipi, 143. 
Poputi, Vox— 308. 


te) 
” 


Porcvs, 56. 
PORTAE patentes, 174. 
Somni— 280. 


” 

Portus, Optimus— poenitenti mutatio . 
consilii, 201. 

Post equitem sedet atra cura, 286. 
PostTERI, Credite— 34. 
POSTERITAS, 162, 281. 
PosTSCENIA vitae, 305. 
POTENTE, Cum— societas, 185. 
POTENTEM imitari, 106. 
POTENTES, 32. 
PotentiaA, Nimia— 150. 

»  Singularis— 224. 
POTENTIAE cupido, 302. 

Fama— 161. 

PorEsTas, 56, 136. 
impatiens consortis, 180. 

»  Tranquilla— 208. 
PoTivs amicum quam dictum perdendi, 


PRAECEPTA, 124. 
Nihil— valere, nisi adjuvante 

natura, 95 
PrRAEcO, 190. 

i Virtutis Homerus— 188. 
PRAECOX, Ingeniorum— genus, 95. 
PRAEMIA, Magna conatis magna— 160. 
PRAESIDIUM, 125. 

PRAETERITOS amare, 68. 

»  referat si Jupiter annos, 189. 
PRETIUM, 198, 217. 

5. an pretio, 101. 
PRINCEPS, 217. 
PRINCIPATU commutando, 102. 
PRINCIPATUS, 196. 
PrINcIPI turpia multa supplicia, 172. 
PRINCIPIS sermo, 173. 

virtus nosse suos, 218. 

PRINCIPIUM, 217. 
Prisca gens mortalium, 21. 
Pro patria perire, 173. 
PROBATOR et suasor, 235. 
Prositas, 260. 

»,  laudatur et alget, 18. 
PROCEREM, Agnosco— 258. 
PROCERES, 245 
PROCUL negotiis, 21. 

Propiaus, 146, 219. 

PRODITIO, 222, 

PRopITOR, 172, 199, 219. 

PROELIO, Saucius in Veneris— 259. 
PROELIUM, 217, 219 


” 


INDEX OF SUBFECTS. 577 


PROFANT, 219. | Quip, Multum interest— a quo fiat, 
PROGENIES, 8. 224. 
Propryquitas, 86. | ,, non mortalia pectora cogis, 98. 
Proposit!1, Tenax— 118. | Quis fallere possit amantem, 17. 
PROTESILAUS, 21. »,  talia fando temperet a lacrimis, 
PROTEUS, 243. 2. 
PROXxIMI, 1. Quorum pars magna fui, 32. 
PROXIMORUM odia, 3. _QuorT capitum vivunt, totidem studio- 
PRUDENTIA, 118, 284. rum millia, 247. 
»,  indiserta, 247. 
5,  Stultitiam simulare— 278. | RaBtEs, 168. 
Psirtacus, 240. ,Rara avis, 249. 
PUBLICA privatis secernere, 75. Ratio, 24, 157, 158, 169, 245, 250. 
», Virtuti per mala facta via est, », Lex est— summa, 122. 
15. ,, Plus vera— valebit quam vulgi 
Pupicit1a, 108, 168, 180. opinio, 214. 
PUDICITIAE, Rara est concordia formae. RE, Bonus animus in mala— 24, 
atque— 249, -_REBUS, Non vacat exiguis— adesse 
Pupor, 7, 142, 209, 211, 212, 221, 245, | Jovi, 176. 
251, 291, » Qui de dubiis— consultant, 195. 
5,  laesus, 189. | RECORDATIO et exspectatio, 61. 
»,  malus, 278. | Rectum, Nisi quod ipse facit, nihil— 
»» pauper, 301. | putat, 87. 
Puport, Nefas animam praeferre— 280. , REGrBus, Longas— esse manus, 11. 
PUELLA, 204. _ ReEcIs ad exemplum, 30. 


PUELLARUM, Verba— foliis leviora, REGEs, Delirant— 234. 
00 


Ei », in ipsos imperium est Jovis, 
PuER, 106, 162, 221. 252. 


PUERILITAS, 227. REGNA iniqua, 106. 
PUERO, ee debetur— reverentia,| REGNANDI gratia violandum est jus, 
130. 270. 
EOE a praecoqui sapientia, REGNARE, Odium qui timet— nescit, 
92. 192. 
Puervum, Semper esse— 157. REGNI, Praesidia— amici, 169. 
Puaena, 243. REGNUM, 96. 
PULCHRUM, Miseria— esse hominem ,, _ breve, 173. 
nimis, 164. i »,  Ubinon est pudor, instabile— 
PULVERIS exigui jactu, 83. | 291. 
Pumick, Aquam a— postulas, 14. | REI novitas, 152. 
PUNITIS i ingeniis glisctt auctoritas, 275. | | REIPUBLICAE benefacere, 221. 
PUSILLUS homo, 22. »,  fundamenta, 118. 
PUTEO ex alto, 175. | RELIGIO, 150, 227. 
|, -~peperit impia facta, 257. 
QuapriGa, 278. »,  Prava— 158. 
QUAEQUE ipse miserrima vidi, 32. »  Tantum— potuit suadere malo- 
QUAERITMONIA, 161. | rum, 284. 
QUAESTUS, 100, 195. _ RELIGIOSUS, 252. 
QUALIS ab incepto processerit, 269. Rem, Nimium ad— attenti, 305. 
QUASI cursores vitai lampada tradunt, | s,  Quocunque modo— 252. 
272. | REMvs, 9. 
QUEM deus vult perdere prius dementat, RENASCENTUR vocabula, 141. 
279. | REPUERASCERE, 263. 


Qui veces fe paen praeparet bellum, | REqures, 244, 274. 
| REs, 35, 142, "252, 253, 254. 


nS Aae pe hodie cras minus aptus s ’angusta domi, 142, 153. 
erit, 217. | 4,  angustae, 250. 

aS poterit sanum fingere, sanus | s,  Consilia— dant hominibus, 261. 
erit, 109. » est forma fugax, 7: 

»  terret plus i ipse timet, 232. | >» parva, 93. 


578 INDEX OF 


Res, Pertractatas— humanas habere, 

164. 

Rerum magnarum parva potest 

— exemplum dare, 52. 

+  secundae, 228, 251. 
RESPUBLICA, 99, 111, 253, 274, 277. 
aliquot constituta seculis, 177. 
RETIA, 222. 

RETRORSUM, Vestigia nulla— 301. 
REVERENTIA fraenum vitiorum, 98. 
», Maxima debetur puero— 130. 
REVOCARE gradum, 65. 
REx, 31, 74, 77, 216, 251, 252, 254. 
>» Non— sed Caesar, 25. 
>>  Yeginae placet, 212. 
RHETOR, 27, 267. 
RIDICULOs homines facit paupertas, 162. 
RiMaruM, Plenus— sum, 223. 
RIsUM teneatis amici, 91. 
Risus, 71, 213, 255, 276, 295. 
pretium, 165. 

> Qui captat— hominum, 1. 
RIVALIS, 146. 

Roma, 74, 193, 255, 271. 

5,  Aurea— 217. 

RoMAE, Cum fueris— Romano vivite 
more, 226. 

», Omnia— cum pretio, 198. 

RomanI, 8. 

RoMANUs, 28. 

Rosa quo locorum sera moretur, 210. 
Rosak, 15, 110, 123. 

Rusico, 105, 121. 

RUDEM tam cito accepisti, 282. 
RUPES immota, 94. 

Roura, Laudato ingentia— 120. 

Rus, 190, 255. 

Romae— optas, 255. 


2 


2? 


bP] 


SABBATO, Jejuno— 226. 
SACERDOTES, 84, 229. 
SaEcLo, Alteri— prodesse, 264. 
; | Everso succurrere— 91 
SAECLUM, Corrumpere et corrumpi— 
vocatur, 153. 
SAECULI res in unum diem fortuna 
cumulavit, 220. 
SAGITTAE, 103. 
SaGITTIs, Praebemus crura— 25. 
SALI, Cum grano— 4. 
: Multos modios— edendos, 143. 
SALSE dicere, 146. 
Sattum, N: atura non facit— 145. 
SALUS, 106, 182, 292. 


FA ree ia, 50. 
Fe uli, 257. 
Bavoneu:: ullam sperare— 292. 


SaNcTIUs his animal, 157. 
SANGUINE, Virtute non— niti, 303. 


SUB¥ECTS. 


SANGUIS, 21, 166. 
Christianorum, 213. 
SaniTas, 125, 20: 
i ernest 299. 
SaPERE, Istuc est— 113. 
SAPIENS, 10, 198, 242, 251, 258, 285. 
Nunquam irasci— desinet, 185. 
Nunquam — irascitur, 185. 
SAPIENTES, 116. 
SaPIENTIA, 16, 75, 81, 102, 117, 126, 
at 164, 167, 208, 258, 288, 


pti forma, 250. 

et natura, 185. 

Omnis— non arbitrari sese scire 
quod nesciat, 200. 

Praecoqui— 192. 

Sub palliolo sordido— 256. 

SATELLITES, 19. 

SATIETAS, 16. 

SaTIs, 246, 

eloquentiae, sapientiae parum, 
33 


est, quod vixi, 135. 
3  Quod— est cui contigit, 245. 
SATURNIA regna, 251. 
SATURNUS, 18. 
ScaBies, 191. 
ScELERA, 198, 208. 
Honesta— successus facit, 89. 
In magistrum— redierunt, 256. 
>,  Parentum— 150. 
ScELUs, 35, 81, 183, 259, 260. 
coactum, 3. 
N a ae scelere vincendum, 
86. 


”? 


LPs 


9 


LP) 
3? 


Prosperum— virtus vocatur, 
220. 


Semper timidum— 187. 
Scena, 269. 
ScENICT, 281. 
SCHOLAE discimus, 176. 
ScIENTIA potestas est, 110. 
ScIENTIAE, Falsa— persuasio, 158. 
ScInTILLA, 204. 
ScrrE aliquid laus est, 146. 
>  nefas, 288. 
ScRIBENDI ferre laborem, 212. 
| ScRIBIMUS indocti doctique poemata 
passim, 245 
| Scutica, 146. 
/ ScYLa et Charybdis, 261. 
| ScyTHra, 17. 
| SEcunpDaA, 261. 
SEcuROs latices, 12. 
| SEDITIO, 2, 262 
SEGETEM, Post malam— serendum, 215 
| SEIPSUM vincere, 240. 
| SEJANUS, 2. 





INDEX OF 


SEMEL emissum  volat 
verbum. 

SEMEN est sanguis Christianorum, 213. 

SEMINE, Coelesti sumus omnes— 
oriundi, 29. 

SEMPER inops quicumque cupit, 112. 

a eee quem saeva pudebunt, 
SENATUS, 111. 

SENEcTA, 121.. 
SENEcTUS, 18, 35, 51, 55, 59, 78, 92, 96, 
139, 263, 305. 

»,  Aquilae— 14. 

SENECTUTIS, Apex— auctoritas, 13. 

SENEM, Multa— circumveniunt incom- 
moda, 141. 

SENEX, 6, 34, 147, 152, 256, 263. 

s,  Elementarius— 

55. felix, 250. 

»  Vivere incipiens, 236. 
SENsUS aetherius, 242. 

3» communis, 250. 
SENTENTIA, 207. 
SENTENTIAE, 247. 

Non— occidunt, 168. 
non 


29 
-» Numerantur— 
antur, 183. 
SENUM mors, 6. 
SEPELIT natura relictos, 150. 
SEPULCHRI mitte supervacuos honores, 
30 


ponder- 


SEPULTURA, Hominis vivi— 202. 
SERIA, Amoto quaeramus— ludo, 11. 
SERIES, 284. 

>  Causarum— 1. 
SERMO, 225. 
Concordet— cum vita, 245. 
datur cunctis, 32. 
Imago animi— 96. 

>> mores celat et indicat, 210. 
SERMONEM indocti laudat, 6. 
SERMONES, ee utriusque linguae, 

4 


SERMONIS aviditas, 78. 
‘SERO, Potius— quam nunquam, 216. 
»  vVenisse, 186. 
SERPENS, 265. 
Servi, Lingua mali pars pessima— 306. 
146. 


2? 


‘SERVOs, Totidem hostes esse quot— 
287 


‘SERvuM, Inter dominum et— nulla 
amicitia, 247. 

SeErvus, 11, 87, 114, 214, 223, 297. 

‘SESQUIPEDALIA verba, 220. 


irrevocabile 
| SI tacuisses philosophus mansisses, 107. 


SUBFECTS. 579 


SEVERITAS, 142. 


| SIBI malle melius esse quam alteri, 196. 
SIBYLLA, 282. 
| Sic itur ad astra, 125. 
| +, Vos non vobis, 89. 
| SIGNO, In hoc— vinces, 86. 

| SILENTIUM, 58, 63, 117. 

| SILERE, Alium— quod voles, primus 

sile, 9. 

| SILEX, 93. 

SILVANUS, 69. 
Srmp.iciras, 104. 
Sruutas, 108. 
| SIMULATOR ac dissimulator, 33. 
| SIT pro ratione voluntas, 181. 

»,  tibi terra levis, 22. 
SITIs, 265. 
Soctetas, 193. 
Cum potente— 185. 
+> generis humani, 81. 
| SocorpDIA, 119, 275. 
| SOCRATICAE chartae, 261. 
| SoL, 276. 
;>  omnium dierum, 176. 

| SOLAMEN miseris socios habuisse doloris, 
| 76. 
So.atium, 131. 
' SOLI umbra cedat, 26. 
| SOLITUDINEM faciunt: pacem appellant, 
18 








29 


Soritupo, 101. 
SoLon, 112. 
SOLONES, 9. 
| SoLuM natale, 54, 156, 193. 
| »,  Pingue— 102. 
| Somnt, Sunt geminae— portae, 280. 
| SOMNIA, 276. 
| ,,  Aegri-- 299. 
| Somnus, 275, 276, 283. 
ferreus, 95. 
»,  mortis imago, 30. 
Soputa, 294. 
Sopor, 30. 
Sorores, 64. 
Sors, 195. 
sua in odio, 255. 
,,  ubi pessima rerum, 52. 
Spe, Duplici— utier, 29. 
SPECIES, Quanta— cerebrum non habet, 
210 


29 


” 


>,  VWera— 186. 
SPECTANDUM nigris oculis, 105. 
SpEcuLuM, 107. 

.,  incantatum, 133. 

SpPEM inchoare longam, 305. 
pretio non emo, 54. 
Quidquid praeter— 

esse in lucro, 195. 





‘ eveniat 


580 


Spgs, 7, 136, 277, 295. 
»,  Delusa— 166. 
», et Fortuna valete, 109. 
», In virtute— posita, 245. 
»» incerta futuri, 273. 
»»  Teliquere omnes, 203. 
»»  ubi longa venit, 62. 
victoriae, 55. 
SprcuLa felle madent, 248. 
Sprritum, Avidum domando— 120. 
SPIRITUS, "58. 
_ intus alit, 218. 
»>  ssacer intra nos— sedet, 255. 
SPLENDIDE mendax, 292. 
SpPota opima, 16. 
Sponte, Gratiora quae sua— 
cuntur, 100. 
SPRETAE injuria formae, 129. 
STANTEM, Imperatorem— mori opor- 
tere, 97. 
Stat fortuna domus, 76. 
STEMMA, 268, 277. 
STERQUILINUM, 76. 
STILUs gladio cedat, 26. 
Sroicr, 198. 
Stomacuvs, 116. 
Stupia, 56, 80, 157. 
7 Ade graviora generati sumus, 


nas- 


StupDIoRUM, Cupidus— quisque suorum, 
260. 


Stupium, 274, 278. 

a sine divite vena, 145. 
STULTI, 52. 

;,  Tisum dum captant levem, 213. 
STULTIS, Qui— videri eruditi volunt, 

stulti, 233. 

STULTITIA, 132, 168, 258, 278. 

»»  loquax, 247. 

»,  senilis, 112. 
STULTITIAM, Misce— consiliis, 137. 
STULTO intelligens quid interest, 88. 
STULTUS, 73, 270, 279. 
SUADELA, 260. 
Suasor et probator, 235. 
SUAVITER in modo, 147. 
Sus judice, 5. 
SuBJECTIS, Parcere— 203. 
SUBLIMEs, 121. 
Successus, 89. 
Supavlirt et alsit, 232. 
SuEs, 9. 
SUFFRAGUS adeptus, 248. 
SUMMUM jus, summa injuria, 117. 
SumtTum, Facere— 151. 
Sumtvs, 100. 
SUPERBIA, 91, 97, 106, 261, 281. 
SUPERBOS, Sequitur— ultor, 264. - 
SUPEROS contemnere testes, 282. 








INDEX OF SUBFECTS. 


SUPERSTITES, 74. 

SUPERSTITIO, 150, 180, 281. 
SUPERVACUUM, 239 

SUPPLICIA, — magis quam immerita— 


Supp.ici, Paululum— satis est patri, 
219. 


SUPPLICIUM, Vita— est, 269. 

Sus, 281. 

SusPIcto, 4, 98, 194. 

SUSPICIONE, Tam— 
earere, 134 

Sutor, 146, 211. 

SuumM soa Phau 136, 270, 277, 279, 
281. 


quam crimine 


TABULAE, Solventur risu— 276. 
TaBULATA, 116. 
TALORUM jactus, 236. 
TE, Non sine— nec tecum vivere 
possum, 271. 
TEcUM habita, 254. 
TELLUS, Magna parens frugum— 257. 
TEMERITAS, 284. 
TEMPORA, 284. 
;»  mutantur. 197. 
90. 


TEMPORIS, Laudator— acti, 120. 

+, | Perdendi— causae, 251. 

»  velocitas, 105. 

;,  Weritas— filia, 300. 
TEMPORUM, Historia testis— 85. 
Tempus, 103, 170, 183, 198. 

;»  Breve— aetatis, 24. 

>,  e@dax rerum, 285. * 

, fugit, 75. 

>  praeteritum, 89. 

», quid postulat, 229. 
TENEBRIS, Quicum in— mices, 248. 
TENERIS, In— consuescere, 5. 
Tenuitas, Tuta est— 290 
TERGO, Mantica in— 176. 

TERGUM mihi domi, 267. 

TERRAM, Ex alto— conspiciunt, 180, 
TESSERAE, 114. 

Testa, 184. 

TESTAMENTUM, 67, 102. 

TESTE, Sine— dolet, 167. 

TESTES, 298. 

TESTIMONIUM, Coram diis— dicere, 152. 
THEATRO, Quum in— imperiti homines 
consederant, 248. 

THEATRUM, 7. 

THEOGNIS, 218. 

THESEUS, 262. 

THULE, Ultima— 286. 
TIBERIUS, 2. 

TIBICEN, 78. 

Tror, 122, 207, 286, 299. 


INDEX OF SUBFECTS. 


Timor, Audendo tegitur— 18. 
5,  Wenturi— ipse mali, 142. 
TINNITUS aurium, 2. 
TIRO, 262 
TITULI, 233. 
ToGa, 26. 
Tonsor, 144. 
TonsoriBus, Notum— 200. 
TORMENTUM, 288. 
TORRENS, 287. 
Torus teres atque rotundus, 242. 
TTRANSENNAE, 98. 
TRANSITU, Nil tam utile ut in— prosit, 
161. 


TREMOR, Unde— terris, 131. 

TRIFURCIFER, 289. 

TRISTES, Oderunt hilarem— 191. 

TROIA, 15. 

Trosa fuit, 75, 126. 

TROS Tyriusve mihi nullo discrimine 
agetur, 287. 

Tu Marcellus eris, 82. 

TUBER, 291. 

Tunica, 289. 

Tura, 16. 

Argumentum pessimi— 174. 

Nos duo— sumus, 176. 


3? 
2? 


>» Remi, _ 
TURPE senex miles, 136. 
'TURPITUDO et utilitas, 99. 
TuRRES, Celsae graviore casu decidunt 
— 257. 
TysrIs, 21. 
TYRANI, 56, 126, 194, 232. 
TYRANNUS, 118, 931, 


Usi tu pulsas ego vapulo tantum, 269. 
UBIQUE, Nusquam est qui— est, 186 
UcaLEGon, 116, 220. 

Uttima Thule, 286. 


OLTIO, 63, 283. tae 
ULtor, Exoriare cy a nostris ex 
ossibus— 6 


ULTRA vires, 84. 
UmBILicos, Pervenimus ad— 192. 
UMBRA, 298. 
es amantum, 178. 
Magni nominis— 277. 
;, soli cedat, 26. 
Uncuta, 207. 
Unauem, Ad— factus home 4. 
UNIvERst, Lex— 122. 
Unum pro multis dabitur caput, 293. 
Urses, Luxus quas verterit— 6. 
URBIUM, Artem quassandarum— pro- 
fessus, 94, 
URBs venalis, 293. 
Urcevs, 11. 
URNA, 22, 122. 


”? 
2? 





581 


URNA, Omnium versatur— serius ocius 
sors exitura, 195. 

UrsIs, Saevis inter se convenit— 257. 

Usus, 7, 109, 141, 244, 294. 

in arto est, 198. 

omnium magister, 253. 

perpetuus, 210. 

pee commendat rarior— 


Ur quimus quando ut volumus non 
licet, 247. 

UTENDUM est actate, 75. 

UTILE, Miscuit— dulci, 194. 

Umut: AS, 123, 186. 

3 et turpitudo, 99. 

UtTILiTaTiBus, Oportet privatis— pub- 
licas anteferre, 

Uxor, 298. 

invita, 278. 

Placens— 124. 

Uxores indotatae, 134. 


3? 


VALERE, Non vivere sed— vita, 169. 

VALETUDO, 239, 283. 

VANITAS, 299. 

Vas, Sincerum nisi— 273. 

VaTE, Carent quia— sacro, 307. 

VaTES, 149, 278. 

Vatisus, Honor divinis— 271. 

Vatum, Genus irritabile— 76. 

VECTIGAL, Magnum— parsimonia, 171. 

VECORDIA, 87. 

VEHICULUM, 29. 

VELOCITAS, 299. 

VENERIS perrumpere nodos, 305. 

;,  proelium, 259. 

VENIA, 121. 

VENIAM petimusque damusque vicissim, 
211. 


,,  reddere rursus, 232. 
VENTER, 125. 
VENTUS, 93. 
erie 147. 
5, 21, 88, 288. 
Sine Cerere et Libero friget— 
274 


= 2 
VENUS, 1 


oF) 


Vera, Apud herum qui— loquitur, 11. 
invenire, 298. 
;,  Virtus— dicendi, 251. 
Versa blanda, aurum, 11. 
libera, 147. : 
Sesquipedalia— 220. 
Laudari gaudent— subdolis, 
232. 


bd 


99 
VERBIS, 


VERBORUM aetas, 297. 

Consuetudo domina— 14i. 
s copia, 253. 

VERBOSI, 32. 

VeERBUM, 300. 


oh] 


582 


VERBUM, Irrevocabile— 208. 

sapienti, 45. 

»>  vreddere verbo, 150. 

VERECUNDIA, t 

VERI inquisitio, 98. 

Nec modus ullus investigandi— 
nisi inveneris, 148. 

VERIS, Finitima sunt falsa— 113. 

VERISIMILE, a7. 

VERITAS, 15, 103, 125, 138, 148, 271, 

300, 301. 


2? 


22 


Altercando— amittitur, 165. 

»,  odium parit, 191. 
VERITATEM, Beatus nemo extra— 21. 
Natura in profundo— abstrusit, 


”? 


” 


145. 
VERITATIS, Historia lux— 85. 
Magna vis— 188. 
VERNA, 275. 


VERRINUM, Jus— 117. 

VERSICULI, 89, 301. 

Versvs, 111, 149, 173, 301. 

facit, 19. 
»,  Incudi reddere— 128. 

VERuUM, 117. 

"Ex falsis— effici non potest, 62. 

Quod volumus— esse credimus, 
86. 


2 


? 


2 


VESTIGIA nulla retrorsum, 301. 

VESTIMENTA, Nudo detrahere— 179. 

VESTIS, 302. 

VETERA semper in laude, 305. 

VETERES, Miraris— poetas, 137. 

VETUSTAS, 16, 285. 

VETUSTATE, Non omnis aetas— coa- 
cescit, 295. 

VETUSTATIS, Historia nuntia— 85. 

VETUSTISSIMA, Quae nunc— creduntur, 
nova fuere, 198. 


Via, 29, 303. 
;, Ad Musas— 167. 
Obsessa— 179. 


2? 


»,  tritissima, 287. 





VIAM insiste domandi, 288. 

Qui erranti monstrat— 89. 

Qui semitam non _ sapiunt, | 
monstrant— 233. | 

ViatTicum, 20, 211. = 

VICES, Gratae divitibus— 213. | 

Habet has— conditio morta-| 


2? 
2? 


2? 


lium, 78. 
35 rerum, 566. 
Victnus, 184, 


Victis donare salutem, 292. | 
VICTOR virum volitare per ora, 285. 
Victoria, 100, 240, 257, 274. 
Bis vincit qui se vincit in— 23. 
incruenta, 98. 
Nec— mi placet parata, 166. 


” 
29 
” 


INDEX OF SUBFECTS. 


VICTORIA sperata, 132. 
>> | uti, 149. 
VICTORIAE cura, 284, 
VICTORIS dominatus, 155. 
VicTRIx Fortunae Sapientia, 126. 
Vicor femineus, 
VINA, Se post— militiam crepat, 
Te 


VINCANT quos vincere mayis, 164. 
VINCENDI gloria, 76. 

VINCULA corporum, 93. 

grag aaa criminosa celeritas, 


VingEa, 16. 
Vino, In— veritas, 300. 
Vino, 14. 
vetus, 233, 251. 
», Vile, 165. 
VIPERA, 124. 
Vir fortis, 170. 
fortis cum fortuna mala com- 
positus, 54. 
oF ALIAS ae 
VirEs, 121. 
»,  acquirit eundo, 64. 
+  eXiguae, 166. 
VirGa, 166. 
Virco, 303. 
;, formosa abunde dotata, 303. 
VIRGULTA, 20. 
VirI, Boni— judicent, 238. 
», fortes, 174. 
Virisus, Aptari onus— debet, 13. 
Viros, at fortes— subitis terreri, 


29 


3° 


femme) 


8, 15, 32, 55, 56, 60, 109, 

150, 166, 190, 214 215, 
230° 243, 249, 262, 275, 284, 
292, 303, 304, 308, 
aeterna, 49. 
Conscia— 7. 
crimina tulit, 128. 
est vitium fugere, 110. 
in usu sui posita, 150. 
Nescia— stare loco, 170. 
Nuda— 270. 
Pulchro in corpore— 77. 
Sine adversario— 130. 
Spectata— 68. 
Ultra quam satis est— 107. 
“Virtu TE, Beatus sine— nemo, 21. 
Homines— metimur, 127. 
Homo antiqua— 88. 
In— spem positam habere, 245. 
:» Mea— me involvo, 73. 
| VirTUTEM, Facis de necessitate— 66, 
VIRTUTES, ounn 131. 

;>  Mmaximae, 106. 

| ViIRTUTI honorem praemium petit, 258. 


Virtus, ny 


39 
Phd 
3 


INDEX OF SUBFECTS. 


VIRTUTIS amor, 191. 
Calamitas— occasio, 25. 
Honos praemium— 248. 
Omnia— _ praemia 

- possidet, 218. 

ah Shee conciliare animos, 


ambitio 


viam deserit arduae, 127. 
Virturum, Ambitio causa— 123. 
Pictas fundamentum omnium— 
Vis, 134, 148, 302. 
est notissima, 26. 
et nequitia, 32, 
improvisa leti, 98. 

Vira, 7, 11, 33, 114, 185, 203, 219, 304, 
30: 307. 


2? 


”? 
”? 


2 


bona, 299. 

eons, 24, 104, 177. 

Concordet sermo cum— 245. 

een repente— mutari, 
1 


est valere, 169. 
fallax, 160. 
fortunata, 219. 
quasi quum ludas tesseris, 114. 
sine doctrina, 274. 
supplicium, 269. 
Talis oratio qualis— 282. 
tranquilla, 262. 
99) varia; 3; 
VITAE cupido, 62. 
Dignum virtutibus— terminum 
posuit, 94. 
Exiguum— curriculum, 
mensum gloriae, 61. 
Fallentis semita— 67. 
Sollicitae causa pecunia— 56. 
tuta facultas pauperis, 190. 
VITAI lampada tradunt, 272. 
VITAM contemnere, 171, 251. 
ducere mortis, 139. 
impendere vero, 94. 


” 
”? 


im- 





misero longam, 190. 
Propter— __vivendi _ perdere | 
causas, 280, 
vera ratione gubernat, 246. 
Vita, 52, 111, 153. 
Pa Aliena— 176. 
>» in aperto leviora, 196. | 
regalia, 149. 
+) sua nosse, 22. | 
VITIS nemo sine nascitur, 55. 
», Pars hominum— gaudet, 204. 
VITIORUM, Virtus est medium— 303. 
Vitium, 118, 193, 292, 305, 306. | 
Cereus in— flecti, 27. 
In praecipiti— stetit, 162. 
maximum, 86. 


” 





583 


VITIUM non fastidire, 17. 
9 por ial majus creditur, 
»» quod virtutibus caret, 273. 
»- Specie virtutis, 67. 
3,  Vivit tegendo, 9. 
VIVAMUS, Non ut diu— sed ut satis, 175. 
VIVE hodie, 169. 
VIVENDI, Haec est conditio— 2l1. 
ms modus, 79. 
VIVENDUM Asst tanquam in conspectu, 
7 


VIVERE, 306. 

"Bis— 1 

Nihil aliud bene— nisi honeste 
— 158. 

parce aequo animo, 49. 

si recte nescis, discede peritis, 
121 


VivoruM, E— numero exire, antequam 
moriaris, 292. 
VIXI, 94. 


VOLENTI non fit injuria, 180. 
Vocus, 2 

VOLUISSE sat est, 246. 
Votuntas, Est laudanda— 246. 

- Recta— 155. 

VoLUunNTATE, Nihil obscurius— homi- 
num, 159. 

VOLupTAS. 6, 50, 53, 79, 118, 119, 131, 
151, 181,199, 287, 291, 307. 

Nocet empta dolore— 273. 

>  Sincera— 132. 

;>  summum bonum, 248. 
VOLUPTATEM maeror consequatur, 113. 
Vo.utatio, 102. 

VOTA Goes ‘sibi fateri pudet, 224. 

Vorti, Poenitet— peracti, 236. 

Vox, 307, 308. 

faucibus haesit, 191. 

Ferrea— 171. 

VuLer gloria, 163. 

opinio, 214. 

voluntas, 133. 

, Nihil est incertius— 159. 
oe 108, 156, 169, 219, 271, 

276, ° , 308. 


Mobile— 30, 298. 


? 


”? 


22 


2? 
VULGO 
| Vo LGUS, 


2? 


| VULNERA, 110, 174. 


VULNUS, 284, 308. 

Immedicabile— 96. 

Tacitum vivit sub pectore— 
282. 

VULTU composito, 226. 

Vuttvs, Imago animi— 12. 

instantis tyranni, 118. 

Qui fingit sacros— 230. 


cP] 


2 


29 


3 


| ZoNAM perdidit, 92. 


GREEK. 


aBovaia, 310. 
ayabd, 352, 372, 391. 
KS Kadds pepe, 354. 
55 Ta amAws— 379. 
~ Ta Alay— 335. 
5 TA THS puxjs— 469. 
ayabdoy, ro— 379, 500, 511. 
ayabds, 359, 459. 
FF oe ‘pidavros, 516. 
3, ov Was— 7) Kakos, 455. 
ayabod, éyyis— Kal Kaxdy, 464. 
- —— kaxdv, 492. 
9 nanyn ToU-- 371. 
ayatous,  aBurcio Ba Tovs— 435. 
3 OvhoKew Bn Aéye Tovs— 435. 
+ TOUS— pimetade, 417. 
ayabay, del Tay— Exe0, 400. 
»  T&V— 6 TAOUTOS KoTaTos, 521. 
> Tay cav— amddave, 541. 
&yay, undev— 414. 
To— Tt Tovetv, 507. 
beyyedos, 496. 
&yioT pov, 466. 
aykiotpov, &rep— Sércap, 401. 
&ykupa, 424, 
&yxupai, waides— Blov, 364. 
aykuptov, wy vaby e& évds— dpuioréoy, 
424, 


ayAaita, 372. 
ayvwota, Képdos év Kaxots— 405. 
&yorvtes, 433. 
ayopd, 506, 518. 
ayopntis, 470. 
&ypados, 6 vduos— 426. 
&ypapoy, Td Sikatoy— 510. 
aypds, 334. 
aypar, TNAOV olk@ TaV— 503. 
aywyis, acter pera KaKjs— 457. 
aywviat, 3 11: 
arywvoberns, 388. 
adahmoves, Kkakwov— 538. 
adeiv, Epypaow év peyddrois— 374. 
aderpss, 311, 407, 427. 
aBixeroOou exlorar’ éyxpara@s, 469. 
paAAov 7 adicery, 337, 455. 
aducta, S77, 441, 452. 
»  &xovca ‘tha, 541. 





adikias, Tupayyis— maijTnp, 384. 
adixovyTas, Tods— KoAdCew, 444, 
adicav, 6 undev— 431. 
addunra, 483, 
adbvara di@Kew, 512. 
aduvatov Eva ToAAGS KaAws épydCerbat 
Téxvas, 31 
&Swpa, €xOpav— Sapa, 380. 
heOAov, aperh— & &piorov, 385. 
ael, KTHpo és— 408 
» 6 &pxwy odk— &pyxet, 515. 
&eArror, ovbev— 368. 
adATTwr, oo €k T@V— cvropa TEAE?, 


depyin, 374, 
depyds, 403. 
aerds, 364. 
der @, anp— FePeatHes: 392, 
andia, 389, 503 
anddva klowas epladery, 453, 
an6ia, 448, 
anp, 332. 
anrar, 391. 
aavacias, Aiwos— pdpuaxoy, 459. 
a0dvarot, 357, 405. 
abavdtwy vdos, 474. 
a ovara, 538. 
»  Buvor— yépas, 524, 
abamrros, 416. 
’AOnvd, 368. 
"ABivace, Aan’ — 506. 
“AOnvaiay, o us mor’ — piv Hpioe, 525. 
*AOnvator, 462, 466. 
a0Aa., 433, 434, 
adupety, 461, 
aOvmuos, 456. 
alya, ov Sivauo THY— dépeiy, 453. 
"Aldao Sduot, 537. 
+ «= €XOpds eos mvAnow, 380. 
“Aids, 412, 515, 52 
“Ai8:, mohAas 8° falioss Wuxas— mpo- 
tawev, 421. 
“Aldov, eis— agixéobat, 486. 
»  €ls— 680s, 378. 
*Aldov miAa, 534. 
“Aidou, Tis HADev eE— waAw; 398. 
ald@ karadelrey, 471. 


(584) 


INDEX OF SUBFECTS. 585 











aldés, 313, 314, 321, 503, 508. GAnbevery, xpdvos mavt’— gidrei, 490. 
» wa déos €vOa kal— 383. GAkd, 423. 
al@np, 431. BAAAAoIs BonOety, 361. 
3 Zevs éorw— 381. &AAolwots, 6 Kdopos— 430. 
Aldiora guixew, 315. | GAAdrpia, 449, 
Aldloy, 443. aAAOT ploy kax@y prrouddera., 387. 
aiua, 325, 500. &AAous, mwas cv— coces; 491. 
alvetobat "alow, 315. droylotws, Cauev— 383. 
alga, 504. &Aoxos, 389, 447, 467. 
ala bdvec a, 507. GAs, 520 
alg @nots, 365, 441. aAumia, 329. 
aicxpoxepdia, 334, Pree: ve HOD 437. 
alaxpdv, TO— 398. dAwment, 4 
»  & rorety-— 309. ardmné, 357, ‘482, 
mndev— EdmiCe Ajjoew, 421. aAwra yeyver’ emmercla, GmayTa, 461. 
aloxpas Cav, 382. apabe? copa are 354, 
alcxtverbat, To— 425. Guab7s, 418, 471. 
alcxivn, 363. poun— 492. 
aidy, 501. duabla, 322, 408, 501. 
A aor dduntos— 342. 3 «= oY GXAP— 346, 495. 
>,  Bpaxus— 341. | Guaga, 383. 
al@y’, ovK "ose éxuz0ois Bporar, | apaptdvew, 479, 511. 
dy Odyn Tis, 439. 5. Oe moheuy dis— 464. 
&katpoy, To— 507. ligemass avOpdmoice kowwdy éoti— 328, 
, 370, auaptdvoyTas, Ttovs— Kddace, 417. 
dundées, 539. Guapteiy eixds avOpadmous, 496. 
aknparos, 459. »  Mndév— eat Gedy, 420. 
aknpios, 472. apapThuagt, ev Tots aAAoT plois— Aau- 
&xhavoTos, 416, 419. Bavew thy wetpay, 402. 
aus, én) Eupoo— 427. Guaprhuara, 415. 
akoh, 508. sy Ta oikhia— erdéyxew, 407. 
akoAagias, debidTns meTa— 322. auaptav, &kwy— 317. 
&kdAovbo, 497. apaupdBro1, 437. 
xos, 458. ; dudxavov, 376. 
akovew, ed ToLodyTa Kak@s— 338. auBAvrTeEpot, 474. 
3, KaAws— 359. a&uBorrepyds, 419. 
&koucpa, 517. dwedye, Thy mapeoicay— 500. 
ovgov, matatov wev— bé, 476. dwedoivTes, oi— 528 
akovwy, 401, auevny i, pvaAa— 437. 
axpibas, git ys cai &s Tis €picdw, 338. auépar, 322. 
akpoarhs, 350. duetagtperri, 500. 
&xpov, Td wéooy eivar— 415, | duhxava, Onpay ov mpérer— 336. 
axpdmoAis, 503. | 4usAAa, 531 
GAa, év ’APjvais— Aeixew, 340. Inert Perret, 472. 
adaCovela, 504. | &uo1Ba, 362. 
ardbea, oivos kal— 438, | Guovola, 322. 
aAyeiy, és Kowdy— 375. | &uovaos, 423, 
bAryeot, wera ydp te Kkal— réprera. | Guredos, 503. 
avio, 427. Gum iKn ua, 512. 
&Ayos, 317, 394, 483. | GumAakta, 322. 
&Aeipa, 441, Suuva, 512. ae 
GAEKT wp, 371, 406. | augoty, mply av— wdbov axovons, 488, 
°AA€tavSpos, 361. : 489, 506. 
BAeupoy, 471. &uwmos, 472. 
&ANGea, 317, 332, 351, 356. 383, 384, | “dvaBoXal, 370. 
405, 432, 434, 465, 470. Gvarykaia, Aarelo bw Ta— 532. 
3 @tATépa H— 527. | 4, Ta— ebmdpiota, 531. 
aAnBevay, oryav Thy— 493. oy beperv, 380. 


GAnbves, TO— Aabety, 312. | avarykalwy, n xpela Tav— 428. 


586 INDEX OF 


avdykas, Kpetacoy ovdév— 490. 
avayKn, 323, 331, 355, 366, 451, 490, 
503, 504, 519. 
avdyKnow, opko. ev— 442, 
avaidea, 469. 
avaxres, 353. 
avdAwua, 487. 
avaueTpovmevos, 525. 
avduynots, 454. 
avdmavots, 354. 
3 TOY Kak@y Uarvos, 524. 
avapxla, 323. 
avaoracis, 325. 
avdpa 7) mpaéis Kocpel, 325. 
»  xXpdvos dixaov— delxvvort, 533. 
&vdpas Svcapécrous vovberety, 530. 
ek madakay xdpwy wararovs— 
tverOat, 526. 
-avdpela, 325, 460, 503. 
avdpedtepos 6 Tav emibuudy 7) TeV 
moAcutwy kpata@yv, 325. 
avdpes yeydvaci yuvatkes, 435. 
Oe@y eixovés, 518. 
modus Kal ov Telixn, 326. 
ss ~~ Xpvoeto, 387. 
avdpiayrotrords, 465. 
avdpids, 325, 362, 368. 
avdpds, yuvn xwpis— 468. 
avéuowot, wit avtimvéery— 399. 
aveuos, 373, 424, 436. 
avedptactos, Blos— 339. 
avépos, Bpaxd abévos— 383. 
avnp, 324, 325, 326, 327, 413. 
ayabds, 430. 
yryvéokety oios exacros— 388. 
waren éoti ovx 6 ph GdiKGr, 
31 


2 


29 
29 


29 
29 
99 


3 kntapos— 483. 
+ ~~. pavAos— 525. 

ayOos, 388. 

avOpmmeia, 345, 540. 

avOpwrivwy, undev— BéBaoy, 379. 

avOpmmo., ovdey aKidydtepoy ‘yaia 
Tpéper— 459. 

avOpémo.s, 7 Tois— Sovaeta, 415. 

avOpwros, 313, 327, 328, 329. 

evepyeTixds, 428. 

kay d0dA0s H— eo, 402. 

mavTwy wéeTpov—— 475. 


2? 


SUB¥ECTS. 


avoABuol, 485. 

avouta, 491. 

&vocos, avnp— 364. 
ayTiréyev, 462, 485. 
avtTiplano’ 6 pirndeis, 387. 
avTipirody, 462. 
avTimpartovons, pivaios— 529. 
avuTomTws, 407. 

avapoTos, 385. 

&fewvos, 420. 

ativn, 462. 

akidrAovot, 474. 

&Los, TocovTov— ExaarTos, 517. 
&l@pa, 385, 512, 525. 
akumpoporata, Ta Tpia— 420. 
atvvecin, 377. 

dowd}, S21. 

0156s, 382, 391. 

amapaitntos, 423. 

ardrn, 332. 

dareinh, 318, 467. 

ameipia, 457, 493. 

&meipos, 449. 

devo. Kay Tapaot, 350. 
amépwros épws, 394. 

amor ane TOAAG cuuBaivey Bporots, 


63. 
amiatia, 394, 480, 497, 528. 
amitayv, €x@pois— 380. 
amras Tayabd, 391. 
amobavety, 482. 

55  mpdbvmos, 459. 
amobavetcbat, 397. 
amobavovmeba, mavTes— 361. 
Ga dane éml rots— pm Avrod, 

io. 
amowa, 457. 
dardkAapos, mévwv-— 487. 
amoktivyuva éavtov, 454. 
amoticouevn, dinn— 458. 
&mparyuov, To— 567. 
&mpoucos, yuvy— 407. 
anrives, 437. 
dpaxviwy tbodouata, 518. 
apyia, 500. 
apyvpiov, 400, 500. 
apyupos, 333, 343, 460, 534. 
apéckew, BovAov— traat, 340. 
apetas, kata Tas— Civ, 385. 





oKias bvap— 494, 

ss XOuCivds—— 531. 

avOpémov mépos, 453. 

avOpdrwy, Ta TaV— mpdryuata, 360. 
> . pvbots, 397, 457, 464. 

avia, 342, 391. 

aviara, 439, 

avonro.ow, upxerbat Tots— 407. 

avorros, 481, 536. 

avotTou ameAn, 467. 


| 
| 


} 


dperas, xpaois— 378, 450. 

dperh, 326, 335, 362, 369, 384, 385, 
390, 396, 421, 433, 444, 456, 
459, 504, 509, 519. 

avapatpetoy brAov— 324. 

Knpvooera 7— 405. 

pia, mAouTetvy, 480. 

3  TéeAetwors, 383. 

dpeth, Wux) dusrdodoa— 535. 

, dperis, mevia yuuvdcrov— 478. 


INDEX OF 


GpeTIs, Tamsecov— 500. 
Xpucds— ovk avtdéios, 475. 
“Apns, 4a. 462, 490, 538. 
Pr Maxedav, 363. 
apbuds, 390. 
&piorov ae KTHua cuuTabhs yuri, 


&pioros, doxeiy— 450. 
dplatwy, érawverns Tav— wdvwy, 430. 
epuarle, 6 ovpavds— 516. 
dpves, 45 
&poupa, “Arns— 336. 
&poupay, Tony tesla dpodv, 380. 
” ai Celdwpov— 369. 
dpovpns te 360. 
apmaryai, 463. 
dppaBay, 448. 
dppdarov mAnyi;, 467. 
apoeves, 473. a 
dprommAides, 367. 
apxata, To Kove vyiyverat, 472. 
&pxew, 6— EavTod ov Suvduevos, 399. 
> 68 MéAAwY Kkadrd@s— 516 
apxeobat Malay ipxew emotion, 335. 
dpxt, 335, 370, 412, 415, 420, 536, 542. 
fuwov mayrés, 374, 
3 Meytoroy, 374. 
apx Piva, 16. 
apxovtos, Tis apte— ; 506. 
apxdvTwy, Tav— epyov, 523. 
&pxovot, Tois— mpvohcea wWevderOa, 
513. 
apxwyv, 474, 515. 
35 €lkwy Oeod~ 
‘Agia, 421. 
aoKnos, 386, 460, 480. 
dot pdyadot, 519. 
doxoXia, 502. 
| atac@ada, 483. 
aracbadia, 471. 
“ATn, 336, 357, 379, 410, 488. 
“AtTns oTaxus, 523. 
ariudcew, 532. 
ariuia, 451. 
aroroy, oi pndev— cuveidores, 435. 
Tov— pevyev, 421. 
druxla, 502, 533. 
aruxias, Auehy— TEXYN, 409. 
aruxoiyTt cuptapéeuevey, 349. 
atuxa@yv, 6-— 336, 378, 514. 
avday, 450. 
av0adia, 337, 475. 
avbaiperos, vécos— 425, 
diirvos, 3: 
aivptoy, 328, 363, 364, 383, 392, 419, 
479, 484, 486, 491, 512, 542. 
avxny, 445. 
apOdyntos, 428. 
-Agpodirn, 515. 


”? 


353. 


SUBYECTS. 587 


-Agpodirns yada, 389. 
da@pa— 417. 

», Ths Bios &rep—; 
kppwr, 398, 469. 
axdpioros, 327. 

&xOos, ids ae tate 357. 
"AxiAjjos, Mijvy ede— 421. 
| "AXiAA ews, 7a ToU-— SAa, 469. 
axvunevot, Céew— 539. 

axOos, 474. 
| axphios, 469. 

auxia, 338. 
| &buxos, uxn— 535. 


Bayxiovaw, ov— GAAG tratCovow, 484. 
Bayxos, 447. 
Bayxou bérpoy &potoy, 437. 
Bdbpor, 489, 
| Babvaropos, 406. 
| Baxxou, 423. 
| BapBapo, 433. 
Bapeiay €xOpois, 420. 
Bdpos Tt aivetoOa Alay, 315. 
| Bacavos, 390, 464. 
| Bacireis, Mire thy ’Agiay 5v0o— bro- 
| meévewy, 421. 
BaotAevs, 461, 475, 526. 
+ vdmos "6 wdvrwv— 426. 
| BacirA€ws, ToAAG— ara, 483, 542. 
| BaciAéwy, bpp drotion dios ataca- 
Altas— 
BaciAjjes, 365. 
| Bdros, 5LZ. 
| Barpaxos, 338. 
| BéBasos, vots ov— 426. 
BeAeuva, 527. 
BéAtiota, TA— _Aeyew, 530. 
| BeAtiarots, xp@ Tois— 388. 
| BéAtiatov, TO— wh T PdoTov Evel, 
349, 


”? 


506. 


| | Baus, 417. 
| Bijvat xeiOev b0ev wep Ket, 419. 
| Bid Cea Bau, To— 484. 
/Biav, mapapAerwy— 520. 
| BiBAtor, meya— 511. 
| Biov, rov— wérpew, 515. 
Tov— mpd TOU Aeyouevou Sia- 
okorrety, 350. ~j 
334, 339, 350, 370, 380, 392, 411, 
424, 429, 435, 439, 450, 451, 
460, 463, 464, 481, 506, 513, 
535. 
akivduvos, 382. 
aAumos xwpls yauou, 321. 
duepiuyos, 449. 
avapKros, 421. 
pro b6— ed mpdooorti, 341, 


99 


| Bios, 


Zoey 6— Oeatpy, 371. 


588 INDEX OF 


Bios, evdainwy— 416. 
Oyntrds 6— 479. 
6— &nAos, 481. 
b— Bpaxds, 428, 461. 
b— brdAnlis, 430. 
6 wéoos— 431. 
ov Biords, 318. 
mapemidnuia 6— 405. 
avynrds, 405. 
oKnvn mwas 6— 493. 
oTpareid Tis 6— 496. 
Bioros, | 31 , 374, 482. 
Blov, yiipas Tov— xemowy, 509. 
diddoKados drypds, 334. 
duvards efrévar Tov— 540. 
Epws— 538. 
Onouvpds— 394. 
Ktpua. Aoig@Oov— 319. 
MeTaueAin— owrnpin, 414. 
_ wépas TOV— 6 Odvaros, 478. 
moAAal 680) rov— 530. 
Tédos— 417. 
Tépua Tov— 542, 
Buby ddbtrws Ovntov iv’ od padiov, 318. 
Big Avreio bat, 530. 
BAdBn, 377, 416, 472. 
BAdrrew, ro— 511. 
BAdornua, xpvads— xGovds, 538. 
Bréupara, 408. 
Bréapa, 427. 
Boay, ov —- mply dy dns, 453. 
Boppis, 43 
Bérpus, 503, 
BovAevety, 450. 
BovAevdevta, mparrew Tax Ta— 488, 
BovaAevya, 340, 362, 411, 495. 
Bovdevoduevos, 6— alaxpas, 429, 
Bovan, 370. 
Bpadirous— 383. 
N Kakn— T@ Bovdevoaytt ka- 
klorn, 433. 
Boudry, & pws Sduvarai— 388. 
Bovy, 7 Gpata Toy— 383. 
Bods, 341, 412, 453. 
Bpadéws, Bovdeterba— 488. 
3 omevde— 495, 
Bpadus, oxXoAy — 513. 
Bpaxlwy, 3 
Bpaxd vikd péyay, 514. 
Bpoyra, 313. 
Bpéreva "epdryyara, 396. 
Bporol, 342, 405, 469, 483. 
5 otrov Z5ovres, 522. 
Bporay, duelvoves— 528. 
«+  Sidmweipa €Acyxos, 351. 
Boyds, 379, 493, 464, 467, 509. 


2? 
29 


rvyata, 320, 459. 
bx O47 w mupi, 369. 


29 


SUB¥ECTS. 


yain év ddAOSar4}, 541. 
yaaa, 347. 
yaAnvn, 480. 
ryametO’, ci Kaxdy suey Ti— jas ; 360. 
vyamety, 507. 
ek yevvaiwy, 403. 
LES & 9. 
yapoior ovKér éAcvOepos, 382. 
yduos, 821, 342, 410, 443, 444, 446, 
481, 520. 
yiipas kal— 475, 
>,  &ptos, 539. 
yamous, ia ts Yiipas Tobs — moveto Bat, 
/ 


yaornp, 342, 452, 

yaar pos Kpatety, 373, 406. 
yatpwpe, 354 

vyeyovds, ev— 443. 
yettwy, 479. 

(mAot 8é Te yetrova— 382. 
yeAdoaca, Saxpvoév— 349 
yeAoia, Tov Oupod TOAAG— 482, 
yeAotots, of omovdaCovtes év— 518, 
yéAws, 343, 431, 445, 466, 520. 
&oBeoros, 336. 

1», gap Sévios— 254, 412. 
yeveh, sae 436, 437, 
yeverbat, Td wN— 383, 390, 467. 
siete 432, 534. 

oioews ah ptoy, 429. 
yevvaios, 362, 3 
yevvalov, ae éx— 403. 
vyévos, 466 
*yuvauKetov— 466. 
¥. _Xptocov— ! 534. 

YEpas, BAAO 8 ZAA@ mpdaKerTar— 450. 
yépovta, Kaddyv— pavOdvery copa, 344. 

3) MN vovbérey— 417. 
yépovtes, 411, 437. 
y€poyTt, ‘yu véa avdpi— 456. 
yéepwv, 315, 344, 376, 456, 471, 494, 

a Ce e6— Xopeun, "323. 

6—- dls mats, 454. 
orav— yépovTi yvouny 81807, 
448 


” 


29 


2? 


99 


9 
9? 


yewpyés, 363. 
yewpyla, 503. 


yn, 305, 518. 
5 Zevs éori— 381. 
» I mivet, 384. 


30 oWayTa TikTeL, 351. 
Yh, év— mévec Oa, 369. 
viv, Kwve@ Thyv— 354. 
vis, papydwevos— mép., 461. 





a 3 «(oT ert TiI}s— 496. = 

paos swppoctyn uyvGos, 

|-yfpas, 319, 344, 372, 397, 408, 411, 
424, 443, 446, 463, 495, 509, 
515, 534, 


INDEX OF 


Yiipas Beouds Taiv KaK@y, 509. 
érepxouevoy, 457. 
epddiov els— 379. 
@vpot— 394. 
>, Kal yduos, 475. 
ynpackwy, 517. 
mdArw avis mats d— 472. 
+> TOAAG diddoxer bar €6érAw, 344, 
ynpoBookay Tovs Hida 446. 
yAaiK "AGjvace, 5 
yAukd, Td Tap Sikay— 509. 
yAGooa, 328, 338, 345, 346, 385, 445, 
467, 470, 480, 494, 496. 
‘5 paraia, 386. 
yAaooay, di dkdéAagtoy & yaaa 317. 
yAdéoon, Bods éml— 341 
> os meh— aX ter voov, 443. 
yAdoons kpareiv, 345. 
yaorta, 473, 507. 
yAdTrTns, piroroiBspo10— 
koupa, 527. 
yvnows, 425. 
wie, Katpoy— 399. 
»  oeauTdyv, 53, 503. 
youn, 346, 352, 377, 389, 431, 438, 
448, 483, 532. 
youn, ton poun— 363. 
youn, els THY Xeipw Tpémer— 448. 
yvepoctvn, 346. 
yvwpiuous, By Téexyny— exTnodeny, 


2? 
2? 
” 


2? 


BéAcuva 


yovets, 474, 513. 
» YN oBockay Tovs— 446. 
yovevan, Mw EpiCe— 415. 
yovewy brdcot Tiovar Oemords, 381. 
yévov, ov Tis éby— avéyvw, 451. 
yévu, 347. 
yd0s, Bavdoipmos— 385. 
youvact, Oewy év— ketrat, 501. 
youvar’, ToAA@Y— Zaveer, 513. 
yovvwy, un— youvdceo, 416. 
ypdupara, 347. 
YVpamudT wy ‘treipos, 428. 
yeah, 417 
ypaus, 486. 
ypaph, 516. 

yeapiy, ondyyos— wrecer, 396. 
ypiies, 486. 
‘yuuvac.ov, 478. 
yuvatr , aloxpar— éynpas, GAAG TAOv- 

clay, 

yuvaika, €x0aipw— epldpouor, 380. 
"yuvaiketoy, pirdtexvoy TO— yévos, 527. 
yuvaikes, ak “128, 375, 386, 441, 443, 


avdpes yeyovari— 435. 

»  eomev GOALHTaTOY puTdr, 474. 
yuvarkory/putoy khéos, 479. 
yuvaids, OV juépar— Hdiora, 355. 


2? 


SUB¥ECTS. 589 


jAos— 382. 

Aos duwprroo— 401. 

sobs 6 Kkaipds, 430. 

oios Ouuds evi orhOeao.— 417. 
+3 ouuBovala, 327. 

yuvaikor, ai Ovpaber etrodo1— 

MEppepa épya— 443. 

See : nrene ets 520. 
Be HBpes, 35 

yuvarél SovaAcvery, ‘S71. 

ovKéri TigTa— 466. 
upBaddAew Adyous, 316. 

yuh, 321, "339, 346, 347, 348, 349, 350, 
358, 372, 374, 381, 395, 404, 
409, 410, 413, 444) 447, 466, 
484, 495, 498, 506, 531. 

dyat, 310, 454. 

avdpos épaprdvovea, 499. 

&mporkos, 407. 

yevvaia— 500. 

dvopvAakToy ovdéy ws— 465. 

+  €Aevbepa, 530. 

eo BAZ, 506. 

7 Katoapos— 503. 

kann, 362, 454. 

Kakby dvayKatov— 312, 


Lapis . 


” 
” 
39 


523. 
” 
9 


” 


»,  Kkady— 401 
” Adyyn, 420. 
a meyadn Tupavyis— 412. 
» | Meyltorrov nplor— 486. 


mz) BovAcvérw TakwOev— 413. 
véa, avdpl yépovtt, 456. 
campd— 493. 

caHppwy, 503. 

xwpls dvipds, 468. 


Baipoy’ emeiokoulCerar xpnardy 7) Tov- 
vaytiov, 447. 

Baiuoviwy, moAAal uoppal— 483. 

daiuovos, ovdels aris voopuw— 458. 

Saiudywy, o 

Saiuwy, 359, a 148, 527. 

ddxvoy, ro 5 

ddxpu, 361, “16, “424, 502, 541. 

| | Sapte, 397. 

| daxpvots, madara Kaivots— oreévev, 472. 

ddxpust, mapa— dv, 377. 

| Saxptov metadovs, 497. 

| SaxrbAwos, 468. 

Sduap, 489, 495. 

Aavatdwv w(0os, 375. 

| Sdvera, 498. 

| Samdyns, 541. 

eee ovx OwWAwy dAAG— 377. 

oie avOpwros, 431. 





dapels, 
 SeAla, 5 
| BetAol, 350, 363. 

BeiAay eyybat, 350. 
dematver, mavtra— 527. 


590 


detmva, 502. 
d€Acap, 401. 
deAToypdgos, 412. 
dév5pea, 384. 
BévBpov, 441, 464. 

a wadeudy petaputevery SvcKo- 

Aov, 417. 
dctduevos, 6— 323. 
dekidTys weTa akoAagias, 322. 
déov, 7d, 415 
dos, 399. 
tva— &v0a Kal aidds, 383. 
Pi dytimahov— 509. 
Séorowa yépovtt vupdly yuh, 456. 
SeomoTHs, 335, 355, si, 414. er 518. 
mapappovear— 5: 

deondrov, 5 TOO opbaduds, 376. 
BeanoTar, tvuopa Ta— 533. 
diyua, 521. 
Snutos, 426.” 
Snuokparia, 385. 
Snpoxparias, Ttupavyls éx— 463. 
Ojpor, Kare KkaTacxwv— 385. 

5 Tov— eBiCoyres, 515. 
Sjmos, 471, 536. 
Snuocia xpnards, 458. 
Snuoctoy Kaxdy Epxera: otkad Exdore, 

470. 


dnudtns, 399. 

SiaBodal, 352. 

SiaBoarn, 503, 535. 

SiaBodol, 485. 

didyvwors, 507. 

diddnua, 468 

d:axocpay, vovs 6— 426. 

diadrentixh, 352, 434. 

Siarextixol, 518. 

diavota, 478, 503. 

diavoiay, of Geol— mapdyovat, 433. 

Siavotas, 7 Yale TMpoTpexet THS— 
47 


didrespa,, 352. 

diacdocacba, apxnv— 412. 

diarpiBey, 453. 

diadepdytwy, 7 woAts e& efSer— 454. 

d8doKadros, 352, 451. 

— 375, 381. 

Um 
a Semper n pixie 477. 

At, 7a 5€ kev— raytTa weAjoe, 391. 

Bixaua, 390. 

Bikaoy, TO— 398, 507, 510, 526. 

T a@piouévoy Tois vopots, 
450. 

‘Sixatootyn, 325, 369. 

dixaoctyn, Bondeiv— 470. 

Bixalws, KAvew— 405 


dixas neg pe 


Bixacrhs, 428 


3 


3 
39 


9 





| 


| 





INDEX OF SUBFECTS. 


dikn, 352, 353, s 384, 387, 400, 404, 
423, 434, 442, 454, 489, 506. 
BAdBny peper, 377. 
N— Kara sort te BAéret, 453. 
56 ioxds kal— 44 
dixny, bit e— diuxaons, 7780, 
dixns, 6 Tijs— 6pOaduds, 432. 
> oppa— 440. 
Tpos— macxorvTes Kakd, 537. 
2. weuva OéuebrAa— 458. 
Avoyérvns, 361. 
dlomrpoy, oivos— 437. 
Atbs, éx— dpxduevos, 358. 
ex— dpxwperda, 365. 
éx— Bacidjes, 365. 
éAevbepos obtis wWAHY— 367. 
Ouyarnp” Arn, 488. 
Arral— kovpai, 410. 
vous, 315, 541. 
oi— xbBot, 312. 
dvap éx— 440. 
opbaruds, 470. 
mpos— eiort Eeivot, 427. 
duwAdotoy, 481. 
ds aides oi yépovtes, 472. 
Ta KaAG Aeyew, 397. 
Té0a Tupyouy TaY yiyvoméever 
476. 
dix ouvbov vonua, 480. 
duwes, 353 
areata ee 418. 
ddAos 
3éka, sIL "354, 398, 469. 
” pov thn, 455. 
ddgav KaAhy Karadurety, 478. 
dofdouara, 358. 
ddpu, 6Alyoy &Kiwoyv— 440. 
dds Tt kal AdBors Tt, 309. 
ddous, 414, 416. 
= bAbyn Te pian Te, 427. 
SovAcia, 384, 415, 4 
dovAevey, yuvatki— 371. 
>  mwabeot, 367. 
dovAo, xpnarol— 533. 
dovAos, 355, 367, 369, 379, 402, 403, 
410, 414, 440, 463, 498, 539. 
fdovis, 420. 
oixias 6 deordrns, 364. 
Tov panes 444, 
Bovdoadyn, 360 
dovAwy eo dxéAagra, 316. 
dpduara, 531. 
ad et— 445. 
tov, To— 507. 
“aor ag 434, 
dpi, 355, 453, 483. 
dpadpeva, ‘451. 
Suvduer ts, 325 


2? 
>? 


” 


29 
22 


bP 
” 


| Sbvayus, 356, 508, 532. 


INDEX OF 


duvarol Tay dobeveot épwy évdecis, 369. 
dv0 ae oh dxpiBas diarovetc bat, 
1 


dSuc8upia, 506. 
dveKoAa, 482. 
dvcpuopoos, 365. 
dvomparyoovTt, TE— emiotevaxery, 521. 
duompagia, 488, 
dvoceBis, 379. 
dvoréxuaptor, 430. 
dvoruxhs, 379, 434. 
SvoTuxooyres, 434. 
dvoTvx@v, 356. 
duvcpvaAaxtoy, 465. 
daua, Kak@oar— 393. 
Sa@pov, 386, 404, 417. 
Soo. MET: ebvolas ddduevoy, 330. 
Sapa, éxOpay &iwpa— 380. 
Oea@y, 428, 469. 
ss KaKov dvdpos— 380. 
Sadpnua, 496. 
Swpicdev, 357. 


22 


Zap, 421, 436. 

eyyva, 350, 357. 

eyyuntins, 6 vdwos— aAAAos Tov 
Sixaiwy, 4 

eyképadoy, 436. 

eykpar esa, 492. 

éykamiov, 463, 489. 

eypnyoporwr, “eamiBes— evorvia, 313. 

eyxXeAvy, am ovpas— exes, 

Eyxpiar ov, 461 

eyxwpiots, vouous— ErecOau, 425. 

éy@, &AAos— 320. 

>  ldos erepos— 432. 
€Ovos, 454. 
60s, "485, 519. 
+ ToAuxpérioy, 510. 

eldeva, cap — 493. 

eldos, 455. 

elSwAov, 494, 537. 

eldds, 6 xphouwe _ oe 

el@icuévoy, TO— 5 

elkeAdveipou, ‘37. 

elk Kpatiotov Chy brews Sbvaitd Ts, 
505. 


elxoy, Oeov— 481. 
elvat, Td avTd voelv kal— 507. 
7d wh— 511. 

cindy, éabAds ds ed— mwi6nr as, 469. 
elpnueva, abris— pvboroyever, 380. 
elpnuévots, xp@ Tois— 534. 
elpnyn, 363, 365, 495, 525. 

a réd0s— moA€uov, 502. 
elcodor, 523. 
éxatdéuBn, 446. 
éxxavua TéAuns, 512. 
éxxAnota, 413. 


SUBFECTS. 591 


ext pogpal, 397. 
éAaia, 503. 
€Aaoy, 436, 438. 
éAdocova, ppovety— 388. 
éAatTov, TO— Kaxdy, 498. 
e€Adgo.o, kpadin— 437. 
eAdgpwy oTpatémedoy tryoumevou Aéov- 
Tos, 528. 
Ereyxos, 510. 
éAentus, 455. 
éAeos, 467. 
eAcvbepia., 322, 367. 
n &yay— 384. 
eredBepos, 368, 382, 444, 463, 526. 
eAdpas, 3 
Ako, brake = Bovey, 321. 
€Akos, 401. 
GAenfis, 503. 
eAAuxviwy oCew, 367. 
éAmides ev (wotow, 392. 
3 POovepal— 526. 
éAmiCe maya, 367. 
éAris, 309, 313, 327, 360, 368, 369, 
"414, 424, 433, 442, 468, 500, 
505. 
eubs, Tay éuav— povos, 358. 
éurreipia, 365. 
éumAnabels dvnp, 475. 
éumopos, 373. 
Euguros, 40, 
Euduxa, 474. 
Euduxov, dixasov— 428. 
évaytia, 498 
évdera, 390, 478. 
evdedexerat, 473. 
évdov uévovea yuh, 413. 
évépyeia, 386, 475. 
ae Cwoh— €or, 385. 
évesTa@ta mpatrew, 517. 
évOovaoray, 484. 
| evOuuhuara, 367. 
| evynguy, 419. 
| evvogt yaa, 436. 
| évirrvia, 313. 
lé famar Toa, éauTov— 492. 
| Eamlyns, nr * deyabotaw Teppens— 514. 





Fevpew, mavt” Eotiv— 473 
Eomorovoba, Td wh— 335. 
Eouoiwots TE Beg, 502. 

coors: 448, 481, 536. 

tw, Ta— erimedjuara Tov avdpds, 413. 
éopyas, 6 moAAa— 403. 

éopta, 312. 

éraveicba, ip Eavtov— 339. 
émaweérns, 430. 

éravos, 391, 470. 

s  gweavTns, 517. 

éravovmevoy, 468. 
érea, 372. 





My Me My Me 





592 INDEX OF 


trea vipdderow eoudTa xXemepinow, 


eméwy modds vouos, 496. 
én, Ta TOAAA— 455, 469. 
émeikera, 420. 

emLeikés, "Tro 508. 
émiekn, TAa— 387. 
em{(naos, 428. 

émOuuia, 390, 411, 441. 

3, Tov TAetlovos, 501. 
émOuuiars SovAevery, 518. 
emikdAumua, 481, 
émlkAnpos, yuvn— 444. 
emiAjouwy, 356. 
emmeAcia, 321, 461, 523. 

>| «oN TOY ‘Peay — 388. 
émimeActas SovAa mayTa, 504. 
emiAjpara, 413. 
erivo.a, 342. 
erimactoy, 461. 
erictacba, mavra— 418, 450. 
emiotauevws, twivery~— 437. 
éemioTaTns, Kalpos épryou—- 399. 
éemiothun, 373, 466. 
emioTiiuns, vovy apxnv— 426. 

3 oTepnOjvau, 337. 
émigxeois, 455. 
émitepmégtata, Ta— 362. 
éemitiunots, 402. 
emipayvar, oe Taca yn Taos, 


erhovrnger, ovdels— Taxi, 459. 
émduevol, oi— 433. 

émomat, 453. 

eros, 535. 

omep appntov apevor, 378. 
Di 


er@das, Opnvety— 455 
éemwgedcty To— 511. 
cold Th 509. 
Spn— 539. 

tpya, 370, 456, 527. 
imepwrd, 419. 
Gefjia— 408. 
kaxd— 462. 
ov xpévoy oKkoTrety, -359. 
TOAN Arlotato— 482. 
mibavarepa, 497. 
oxérhua— 454, 
Ta abt a@v— 474. 
tpyor, 373, 374, 410. 
kadbv— 362. 
ipyave. mpos To— 498. 

3, 70 dvaceBes— 510. 
Epyou & one os, 449. 

3 Adytoar mpo— 488. 
py” ad Adyy Texpalpoua, 486. 
epywy, Adyos elSwrov— 516. 

» TéAos, 522. 
epnuia, 375, 540. 


9 


9 


SUB¥ECTS. 


épis, 409, 477, 513, 540. 
ss dyabh, 382. 
Epkos, dvdpay yap bytwy— éotiv, 326. 
oddvTwyr, 325. 
Epis. Lis 463. 
épos, 38 
bier 331. 
épws, 324, 343, 351, 375, 381, 394, 397, 
8, 423, 442, 457, 465, 478, 
501, 509, 515, 538. 
Epwra, els— eutrécwy, 408. 
a3 morTby— pdpuaroy, 461. 
Epwrt, oi év— Spor, 538. 
epoToyv, ee dkbrepa paviat, 


éoOAd, ov xwpls— Kal Kaka, 462. 
ea OAol, dAiyor— 440. 
ea Oddy, alae Eupevan, 530. 
eaOAds, dvhp— 32 
6— Cte 363. 

eo Ol tvw (@, 435, 518. 
éotia, 467. 
éraipos, 419. 
éraipo. miorol, 476. 

3,  méctos— 485. 
paelend Hg 419. 
ed, TO— 

= hae mpacoovtes, 400. 
» Pitt mwavoduecOa SpavTes— 
- 421. 
evayyedos, 378. 
baste: 400. 
ovK eveori— el wh) Kivddbvou 

péra, 320. 
evBovdia, 397, 475. 
evyéveia, — 362, 363, 481. 

7d opévipov— 513. 

eivyerhs, ie ae 505. 
evyAwaoata, 443. 
evdaipovla, 385, 386, 514. 
evdaimovay, 449, 
| evdamoctva, 378. 
evdatuwv, 430, 481. 
eddia, 531. 
| eddogla, 465. 
| evepyeTikds, 428. 
| evdavacta, 538. 
v0, rrwxG— Bidov, 491. 
etkAcia, 363, 378. 
evKAcias, ‘<thos— matip, 487. 
| evxra, 499. 
evAdBera, 384. 
evAaBijs, 418. 
edpopopla, 396, 426, 493. 
voxgis dper) Kal— odparos, 


9? 





te) 


evvyoia, 534, 
evvoutas adeApe. TvXN, 378. 
| eddpkou, avdpbs— yeven, 325. 





INDEX OF SUBFECTS. 


evropin, 476. 

ebmpagia, 316, or ra ay. 

evmpatias, mei0apx a— unrnp, 4 

prelan 499. 

eSpetis, 535. 

eSpnka, 378. 

evoeBhs, 379. 

evoxnudvey, 322. 

evuT Ne tes 352, 527. 

evToAula, 469. 

ebroAuos, 37 9. 

evTUXEIY, mera Tov— Td poveiv, 439. 
rp ea ierg voul Cer’ — mply by Odvn, 

evTux7, em) Toy— iret Khpuxes, 373. 

evTuxhs, 379, 439, 4 

evTuxia, 502, 

reer 515, 522. 


6 ply — aitrvet, 472. 
etipnua, 37 
ebgnpeiy, 369. 


evonuia, 518. 
ebuxilas, tye — ovdeula Téexvn loxvei, 


xen Aeyew, 365. 

Eparyoy, TavT’ exw boo0°— 501. 
epertarur, sd Tav— KAvew, 399. 
epddiov, 379, 40 
ex Opol, 356, "366 

3 dudarup o1— 521. 
€xOpois dmoreiy, 350. 


exOpdy evepyereiy, 517. 
éxOpds, 3 380. 

3>  OvK 6 ddikéwy podvoy, 310. 
exOpods, els— yedar, 466. 
ex Opav, aa — pavdvourw of roe 3318. 

Tav tw— Knparjoat, 451 

Eudva, 366, 380. 
éxivos, 461, 482. 
XOVTES, of F— bABuo1, 355. 
exdvtTwy, Tav— maytes Hiro, 373. 
€ws, 378. 


autas, Ouyarnp éyyta— 357. 
darAovrot, 
Zevs, 365, 381, "383, 536. 
rf ebptora— 318. 
Baad mavTa, 392. 
Chdos, 38 
6 Tay wepiaoa@y— 428, 
nAworés, 382. 
nyustars 382, 386. 
NLLovy, 582. 
Rv, dAvywpla Trod— 468. 
7d, 506, 510, 517, 536. 
7d eb— 456. 
ro bomrep of KbBa, 513. 
Tovs &AAous— tva ec Olorev, 518. 
as ékeAOay— Siavor, 540. 





593 


uydy, 445 

vy¢, Soaiy XpiTa— 366. 

@, erBiw ba— 435. 

wypapla molnots ciwraca, 504. 
s, 465 


wh evépyeta, 385. 
@ov &mrepov eine 329. 
1  -woArTikdy, 428 
Bn, 319, 338, 388, 465. 
nryeuoves, 469. 
Wyeuovia, 498. 
n éwy, TaV— TA omaviorara, 522. 
ndéws Knar-yewas aua., 321. 
Hodwrrov iat ddyewov @ dua, 321. 
ndovat, 313 
n Bovéoy, b rav— Kpéoowy, 324. 
ndovh, 362, 371, , 389, 406, 416, 
441, 464, 480, 503. 
Kaknh, 341. 
ABorhv i al dvtl Tov Kadoid, 





Hdovijs, dovA0s— 420. 
dv, Tapa Sdxpvoi— 377. 


> To cwbdvTa peuvicba mévwr, 
ee 


On xphor 
Bos, 389, 300, with 510, 527. 
7 ovyyevis— $22. 


? 


1 To THS Wux7s— 404. 
Aika Téprew Toy Aika, 400. 
naikia, 396 


nAwedhs, 450. 
Atoy, ovK ék TOU Kdopov Thy— apréor, 
4 


a m<puppovi Tov— 312. 
aos, 369, 384, 450. 

- xaradvs els Thy viv, 432. 
Alou, maxpdy dad ToO— ae 
pas Aureiy 768 — 
falous, ee ig yn in woes 


- 


Tuap, Botntor- 390. 
hmaprnuevor, 523. 
npépa, 312, 490, 505, 518, 533, 540. 
2 Tapovea, 
;  TeAevTala, 439. 
huépay, THY Tedevtatay— ldeiv, 542. 
7puéot, 391 
nuiv, Geds Tis ev— 393. 
hurr, dpxh— mavrds, 374. 
tae maytTdés, 424 


2 


jymap, 521 
hpeuia, 389 


38 


594 


“Hoaoros, 462. 
hws, 492. 


Oddacca, 320, 339, 384, 395. 
dArarTAa, ereiBay n— brepoxi, uaTaos 
7 orovdy, 381. 
Oavaror Suaxeres mwabeiy, 508. 
3, To— Sed:éva, 508. 
@avaros, 318, 336, 372, 389, 391, 403, 
411, 419, 428, 457, 478, 537. 
5,  @dvaros 6— 479. 
a pats bare 
Pe @Hs mwoyvnpas— evmopwmrepos, 
383. 


S3 iarpés, 463. 

3 ob Sapov epg, 423. 

3; Umvos ral— 371, 477. 

picews vor hpwor, 429, 

Gavdrou, Yiipas— plysoy, 344. 

Sale evhs— & avos, 311. 

+  «Umvo 4 Te mikpa TOU— wvoTHpia, 

524. 


1 puyh— 468. 
Gavety, 392, 506, 510, 520, 525. 
+ avTixa Tixtduevoy, 390. 
+  Kpeiocov &rat— 406. 
33 Atue@ otkticrov— 409. 
+) WavTwy TO— 474. 
i Tob drretpla, 510. 
OavevTa Saxpvots anardyat, 361. 
OavoyTas, ee kAate Tovs— 416. 
Odvovres, 353, 392, 394, 398. 
GavdvTos Taxeta xapis diappe?, 525. 
3,  Tov— ovk by évOvpoiueba, 518. 
Gavav, d— ont 
@dpaos, 392 ae 
Capoay, Kopracov— . 
Cavudcew, 411. 
> pndtyv— 420 
Gavpara, 386. 
Gedrpy, goixey 6 Blos— 371. 
Geiov, irae ak gee 
bere, ot upet Td we 
GeAnrhpia, 41 4106 
GeuebAa, 458. 
Oéuts, ef wor— BéAow’ ky, 397. 
Geot, 315, 323, 326, 327, ’359, 365, 374, 
376, 391, 426, 433, 443, 44 
451, 453, 454, 467, 470, 433 
514, 
Pr dundées, 539. 
> €l— Tt Spadow aloxpdy, ovK 
eloly— 426. 
os KA€nTovet voov, 492. 
+, ov of— pidAovory, 440. 
> ToAMay yen 7a 5iBo0v01— 514. 
botre— eCwor, 
Gcois, ov syd Civ avhv— avev Kakod, 
1 





INDEX OF SUBF$ECTS. 


Geois giros, 446. 
Geotat, "Epos KaAALoTos éy— 388. 
Gedy, of— oéBovTes. 433. 
Geds, 368, 392, 393, 430, 432, 450, 494, 
513, 526, 535. 
> 8 ml epyov aéin, 443 
ppd elites emoupdyios— ae 360. 
Rh ek Bnxavis, 333. 
Ae “Epws— péyas, 375. 
» wuTis dott kad ath, 526. 
»  OABoy éarciper— 516. 
oe dixadooe:— 391. 
dedad0Ta, 533. 
Oeod, tpxwy elkav— 353. 
os Hé€pos, 453. 
es 23) Xpiiots Gvntotar, 481. 
» Wich Sercser ne 
deous, Tupudxous Ebers— 352. 
Geogirces, 493. 
Gépos, 360, 462, 523. 
Gepcirns, "469. 
Geq, eEonolwors rG— 502. 
» 2 dovreia, 415, 
1» P¢dia wdvyra— TerA€éoas, 368. 
1: obY— Kpareiy, 
Gea, ai TaY— TUXaL, 501. 
3 dpes— eixovés, 518. 
3 ampocddéknta Ta TAY— 333. 
3,  S@pa— 428, 469 
ie eyyiora, 367. 
3  & yotvvact Keira, 501. 
55 epixvdéa Sapa, 417. 
3» | 6 TOV— emimedera, 388. 
>| BA Kiver gpevas, 537. 
3 unBeds re évéoato, 420. 


*. a, be 493. 


” €; 


ondoxparhs, 3 394. 
@nAutrépna, uopoa— Kadrdy, 423. 
Ohp, 379. 
Onpevpa, 495. 
Onptov, 486, 520. 
Tur Oby— péArooa, 515. 
Onoaupés, 448, 484, 
3. Beyas— pwovorky, 412. 
Oives, 394 
Ovhokew, KaAas— 362, 
a Aéye Tovs dyabovs, 395. 
@vnrés, 409 , 414, 
Ovntav & 3ABuos eis TéAOS ovdels, 317. 
» yap ovdels evdaluwy dvnp, 317. 
Opaceis, 526. 
Opdcos, 381, 469, 489, 512. 
Opacirns, 503 
Opvtov, 453. 


INDEX OF SUB¥ECTS. 


Oupdv, emimodAdCew— od Tt ph, 373, 
Ouuds, 394, 411, 417, 496, 

i dvabhs— 38 381 
@vpov Kpareiy, 406. 

2. TOU— TOAAG yeAota, 482. 
Otpngi, TA— 413. 
6upokorjcat, 400. 


larpdés, 394, 395, 410, 445, 455, 468, 
514, 521, 540. 

éAkeow Bptoy, 321, 

ile her 463. 

kakds, 429. 

xpovos, 474. 

larpév, ToAAayv— eicodds, 486. 


483. 


i sat , dvdpds— oapa, 325, 
mara, 4 


{This malorum, 283. 
“TAws, bAdAN— ipn, 376. 
iuartov, 490 


lov, bird Tot— Toy alinpov KarecOl- 
era, 

trmos, 468, 529. 

dxdduvos, 393. 

Oupoupévos, 494. 


ipdy, 464. 
isxus, 396. 

3, kal din, 441. 
wd aap 386. 
Toor, To— vousoy, 404. 


ioropia, 395. 
ixOuvs, 529. 





1, 5382, 
ars mivaka moveiv, 408, | 
kabeatérwy, pdytis ovdels— 520. 
Kava, TH ap ar Ls a 720, 
kawvéy, se 32,4 

4 arabs prone 435. 
xaipia, <4. 38 
Katpol, puxpol— 511. 
kaipds, 399, 53 Bal. 414, 428, 486, 530, 

541 





eek: P nar éeires év— 494. 
Kaicap 


pe 352, 370, 371, 372, 377. l 
ayaba "yevhoerat, 482. 

éAAew— 538. | 
33 _ Ta mpdérepov— 462. 


Kaxn, 540. 
kaknAdyos, 356. 


29 
2? 


595 


kakias, tAovTos— imnpérns, 481. 
kakodotla, 502 
kaxol, 
kaxotv, dvoiv— Td Erepoy aipetoOau, 457. 
kakots, év modAotoi— (jy, 445 
lac0a kaxd, 371. 
motos év— 480. 
ety, 516. 
9, 379, 511. 
aiel kaxodaipoveiy Tov— 315. 
dvarykaiov— 
adpxouevoy TO— xéwrewy, 336. 
dnpdoov— 470. 
eyyis d-yabov kal— 464. 
€§ dyabov— 492. 
Meyiarov dvOpwmrois— 446, 
Bn divacban ogee 409, 412. 
tmodakes Ep pxerat, 51 
gpuyéew, 452. 
kaxotévous, Sduous Karctoba:— 398. 
xaxds, 400, 401, 448. 
kakov dvbpds Sapa, 380. 
> «© @K— Kakoy, 366. 
2 pex8évros— &xos, 458. 
kakous eb Spay, 468. 
KakéTns, X 
kakdTnT1, év— Bporol Kkatarynpdckou- 
ow, 
€Aos, 496. 
Tios Kal Tav— Kal Tay dya- 
Oey, 423. 
kvev— "olxta obdeula, 327 
yiipas Bwuds rav— 509. 
Eumespos, 527 


> 

33 

Kako 
kakdy, 


kakav & 


29 


Buplov &x8os— 538. 

mAeln pev yap yaia — 320. 

mrelw Ta xpnora tav— elvas 
Bporots, 367. 

rhovres émixdAvupa— 481. 

éreva aitia— 489. 

Ta Adora Tav—498. 

TO haere tav— avéalpera, 
4 


agree mntpomdécis TAY— 


Kakas, oi— mpdooovTes, 434. 

Kadd, Th w}— Kara mépaytai, 375. 
” xoArera Ta— pabeiv, 530 

MeN hackers 462. 

kaAln, 4 

a. cupBovrAeve TA— ee 


| KdAAos, 401, 449, 456, 459, 465, 5 


7d dvrerts, 509. 
3 TO madixdy, 398. 
xddAous, aldas— axpdrorus, 503. 


” 


| kadoxdyabla, 402, 481. 
| KaAoKayablas, myn 479. 


596 


Kkaddv, TO— 440. 
kaAod, nore mpodevtes avtl ToI— 


KaATikwos, 468. 
kdAwy, wavta— éxivour, 473. 
Kaudrov, ee &vev— ov gaiveras, 


KduvovtTi, pirel 5& TE— ovoweddew 


eds, 443. 
kamvés, 387, 395, 517, 540. 
kamvov oxida, 480 
kapn, 387. 
Kapnva, vexvwv duevnva— 424, 
Kapiay, ee oTparnyol— dmrérAcoay, 


kapkivos, 434, 467. 
kapmés, 402, 504. 
kapTtepety, 349. 
kaolyvntos, 419. 
kataryéAws, 431. 
katauvoytes; 378. 
katampatat, ppc — 412, 
katagcTpopn, 429. 
Kkataguyh, 379. 
Katapvyiov, tadela dtvxéorci— 387. 
katel§ea, 391. 
kareddéTwyv, muvOdverbar Tav— 449. 
katnyopety, 403. 
katOavety, 319, 505. 
>,  OelrAerat, 342, 476. 
katOavay yn Kal ond, 518. 
katomrpiCer@a, 391. 
karomtpoy, 401, 404, 438. 
katop8ovv, To— 511. 
Kadtwyvos dvipias, 368. 
kemunaov, 415. 
KeAedoa, TO— 531. 
kevoi, 537. 
KévTpa, mpos— un AdKTiCe, 489. 
kepduera, 370. 
kepauevs, 382. 
Képas, 353, 529. 
KépBepos, 378. 
Kepdaiver, ph Kkaxa— 415. 
Kepdeos, kaxov— éAmis, 368. 
Kéepdn, SerAa— 498. 
KEepdn tovnpa, 415, 485. 
Képdos, 354, 375, 393, 399, 404; 405, 
415, 416, 424, 445, 446, 448, 
475, 499, 510, 539. 
»  aloxpoy, 382. 
»  Tpos tpyp thy xdépw Tikre 
durAjy, 
Képdous &rayres HrToves, 364. 
KepaAaioy, 504. 
Kepadaryia, 468. 
Kkepadnh, 436. , 
kepadny, a ed Thy— mpd Tod met, 





INDEX OF SUBFECTS. 


Khderw GAAHAwY Teprapeba, 427. 
Kndevmata, 472. 

dedoa Kal éavTdy, 510. 

pukes, 373, 476, 506. 
KibapiCay pavOaver KiBapicew, 309. 
xlOapis, 321. ° 
Kavi, &ua 5é— exdvonevg, 321. 
xwdvvevey, 528. 
Kivdbvois, ev Tois— Kowwvia, 354, 435. 
klvduvos, 412 
Kuwnoéws, vovy apxiv— 426. 
kwnots, K 
klooas, anddva— eplodev, 453. _ 
KAéos, 365, 479, 505, 517, 521. 

» ovdémore— arddAdutat, 461. 
KAertwv, d— 494. 
KAnddves, 471. 
KAnpovouey, pirias warpiucjis— 488. 
KAlyn, 364 
KAoToTevey, 453. 
Kady, 441. 
mera ot 347 
Kvhens, yovu— eyyov, 347. 
kowwvia, Citic : 
kolpayos, eis— tor, 461. 
kddak, 394, 406, 407, 499. 
koAowos, 401. 
kdun, 386. 
dv, Keipacbai— 424. 
ts, xpucos— eo, 534. 
Képaxas, eis— eumecetv, 407. 
xdpos, 478, 516. 
Kéopmios, 462. 
kéopos, 387, 430, 468, 482. 
Kouptdtos, 417. 
kovduots, 386. 
xougdrns, 497. ? 
kpdara, kar’ avdpav— Baiver”“ATn, 488. 
Kpadin, 502. 
KpaimdAn, 400. 
Kpareiy, @uuod— 394. 
Kpatnp, 391. 

»  epeatios, 406. 
kparotytwy dpabia, 501. 
kparav, d— parOaxds, 516. 
kpelacovas, mpos— avripepier, 338. 
xpelocovt, 6 mapekTewouevos TE— 502. 
kpelrrovos, Td ToU— Evppepor, 526. 
KpertTtévev, paov pépew yap— Tupay- 

vida, 
kpivare, ereidav Gdmayt’ axovonte— 
489. 


KO, 
KOV. 


xpwetv, 403. 

plots, 428. 

Kpirhs, paddAos— dxAos, 481. ? 
KpoT apy, eat meAdmer Oa. ynpaar€ot, 


KTaos, 450. 
xr éava, 541. 


INDEX OF SUB¥ECTS. 


«Tepicpata, 354. 
aTnua, 408, 478, 497. 

» _ @s det, 408. 
xuBepyntns, 323, 381, 408. 
«vBo., ed alwrovow of Awbs— 312. 

ne 4 Civ Somep of— 5138. 
KbBos, 3: 

KUKAOS, 510, 

xvkvos, 385, 453. 

KUALKOS, moAAd petaktv— Kal xelAcos 
&kpov, 483. 

KOpa Aola boy Brod, 319, 

KULaTOS, Novy &kpav, 452. 

Kupat wy ares 8 

kuvnyol, 394. 

kuvds dupar’ Exwv, 437. 

Kémpidos, rip— 398. 

Kirpis, 384, 438, 508. 

kuptoy, ri 527. 

Képios, cavtTov— 372. 

kor, 453, 457, 486, 525. 

xwods, 434 


AaBety, 7d, 361, 539, 

Aayveins aes 406. 

Aaywoi, 394, 

Ades, 534. 

Aabety, ToAAG kal— Kaddy, 418. 

AabécOa Kaxay, 541. 

Aakedaindvio., 457, 537. 

Aadeiy, Td TaXI— "422, 

AdAnua, 3 

» AdAa, amiorovvTat oi— 332, 

Aaumdda, Kabdmrep— toy Bioy mapadi- 
ddvres, 343. 

Aads, 409, 434. 

Adxos, 514. 

Aéyetv, 5v0 Karpol Tov— 356. 

Acydueva, Adyew TA— 358, 

Acyduevoy paKpas, 465, 

A€ovta, e dvixos Toyv— 372. 

> &y wéAe Nite = 411, 
+>» €va, GAAG— 3 


Aéoytes, ofkoi— 437. 

Acovth, 441. 

Adovros, eAdpwy atpardmedov iyyou- 
pévou— 528, 

AcdyT wy, ooig 344. 

Aé€xos, 34 4d b09 

A€xous, Boinos rovu— 444, 

A€éwy, 


Anen, 354, 371. 

papuanoy kank@v— 525. 
Ajipos, 
Alay, pBeBeroy TH— 415. 


A:Bin, del— péper Te Kady, 312. 
AlOots, ov— Set TeTErxicba Tas WéAELS, 
326. 


AvoAdyot, 457 





597 
AlOoy, Sis #2 tov abtoy— eloxpovew, 


AlOos, 467. 
+» | kowAalvera, 479, 
AlOw, ev wayth Tkopmids ppoy 
»,  bwo— mayTi mov x 
bnrwp aOpeiv, 524. 
Aiuhy, 409. 
Ads, fae 
alas ov, 459. 
ral, 410, = 
Aoyiouois, 6 Tots— mraiwy, 378. 
Aoytopds, 411, 425, i 470, 485. 
KVOV pépet, 
Adyot, 373, 435, 451, “7, 527. 
re bpyiis lar pol— 442, 
1 TpuKpol— 483. 
¥ evdeis— 463. 
Aédyos, Ndvs Tois— 447. 
Adyotot, €v— Hdovh, 371. 
Adyov Kardoxety, 467. 
» TIS OUK dvaupetras madi, 492. 
» «TOV AT Tw— KpeiTTwW ToLELY, 515. 
AoyorowtvTes, . 
Adyos, 332, 334, 363, 389, 396, 410, 
f 430, 464, 515, 519, 536. 
” Ss, 
EA pasate 393. 
1» Bpaxr's, 341. 
»,  €lSwAov Epyov, 516. 
a epyou oxn, 516. 
15 Avmwns larpds— 410. 
» - voov TITpwoKE:— 427. 


+— 370, 
wh bdaxn 


PS sali TouwTepov aidiipou, 
44 
oA dpkov mot orepos, 351. 
»> @péAmos, 532. 
Adyou, didvora— myn, 503 


1,  TOU— pérpor, 310. 

ee apakThp ex— 326. 

w Te Kal KadTw— Tapdcowr, 
519, 


Adyy, & w KoU— Tekuaipoua, 486. 
Abywr, 4 5 ~ 420, 
>» pa qe mpdypara obi 415. 
+ TMpdypara Kpeioow— 
+, Xpuods kpeloowy puplew— 534. 
AoWopeto@a, 357. 
Avkos, 357, 430, 458. 
Me xply Key— oly duevaion, 451. 
A’, ‘KOU, Sleasoy pay Té ahd 352. 
AvKw mpdéBara éerliarevoy, 
aus ve 449, 463, 505. 
abaiperai, 432. 
Aumeiy robs oidous, 311. 
Avan, 334, 389, 399, 409, 426 441, 452, 
476, 481. 
Avmny yap ctvovs olde Ceparrevesw pidros, 
§21. 


598 INDEX OF 


Avrns, diywa— 521. 
larpés xpévos, 474. 
” pdpuakoy ? 463. 
Avrovuevoi, KovdiCovrat of— auvar- 
Yeh acs Tay pidrwy, 376. 


”? 


Ar’xvos, 43 


maryerpos, 460. 

paveiv, moAAa— oe Set, 424. 

BaOnua, Biacov— 535. 

Mabhuacs Wuxh Tpépera, 519. 
pabjuara, mabjuara— 484. 

maOnois, 386, 444, 451, 454. 

mados, Toy heheh Oévra Kupiws Exe, 


padovow avda, 539. 
patver@a, 393. 
povduevoy, Toy— avTipawduevos, 462. 
padKap ovdels Bpords, 458. 
pakdpos, 381, 520. 
Maxeddves, 310. 
Bakpobupia, 329. 

MaKp@s, Aeyduevov— 465. 
BMadakia, 527 

badaxn, 453. 
pavdparyopas, 438. 
pavOavew, 490, 495. 

+  €womep dy Cy, 539. 
pavOdvouey tro.odyTes, 309. 
pavOdvoytes, 0b maiCovo1— 451. 
pavia, 406, 418, 437, 483. 


Mdpyapoy, 

Mdpryos, : 

madprupes, Guepar 9 erlAouroi— copa- 
TATA, 


paorik, 412. 
parny, AaAciy— 532. 
5,  ovdey— 7 pvars toret, 460. 
eaxapa, 491. 
>», MAeAgien— 351, 
paxaval, 365. 
paxerOa, 442, 450. 
paxn, Xarerby mpos mépyny— 530. 
peyadntwp, 495. 
Meyapnés, 466. 
pébn, 505. 
peOvovTos, emt Tis yAaTTns Tov— 507. 
peOvobeis, d— Sls wats, 454. 
pBeOvoKoueva, 362. 
peOvwy, 491. 
peo, ving 6— 425. 
peAayxodAikds, 351. 
peAeray, 474. 
pmeAérn, 413, 419, 444, 480. 
peAnua KAerrduevoy, 345, 
péAL, 540. 
BAtwoa, 436, 515. 


SUB¥ECTS. 


MéAAOv, TH— 336, 479, 481, 484, 511. 
BMéAAorTa, 413. 
NR cag Tav— ovddrreobat, 


‘. 
Tav— éAmides, 523. 

3. Tav— pdytis, 387. 
BéAos, 311. 
mépiuvat, 463, 474. 

> «= US over ai— chs 
Meptuv@cr, vvé waxpa— 513. 
aioe. To— 415, “aot 
Béoony 8dov Epxeo, 391. 
petaBddAe, pvow moynpay— 529. 
meraBoAal, 408, 486, 500, 513. 
betaBoAn, 369, 372, 414, 507. 

5, ml Td xetpov— 477. 
meTadrAaxbevTos, mévou— 487. 
meTaméAcia, 414 
bmeTauedin, 414. 
meraudrvia, 414. 
meTavoeiy, 454, 

Merdvoia, 383, 422. 

merakr, 455. 

eTdoracis, 328. 

meTaputevey, 417. 

béroxos, 407. 

BérTpios, 362, 379. 

bérpov, 310, 414, 541. 

kaipos Bpaxiv— exer, 428. 
kepdéwy— 404. 

3 Olvos mivduevos kara— 437. 

1 «= WavTwy— avOpwros, 475. 
pndev ayav, 414. 
eldévar, 362. 

3, To— els ovdey péere, 518. 
pndevds, ovdéyv éx— Epxerat, 460. 

y,  T— deicOan Betov, 511. 
pnOno.os, wetpa— apxa, 477. 
Bhvvots, 482. 
bArnp, 320, 364, 385. 

3 tddrexvos, 377. 

MnTpos, ovdtv— Hdiov, 465. 

Bwntpuid, 380, 385. 

pntpuih, YAAoTe— TéAEL Hu€pa, 320. 

penxaval, 484 

Bnxavis, ard— 333. 

bikkots wikka dt5over Geol, 315. 

puxpd, 361. 

puxpdyv, TO— ev Kaip@ Boer, 541. 

MiAfjoio, yh ToT joay wAKiWwoL— 
4 


2? 


2 
” 


” 








| Myetobe, Tos ayabovs— 417. 

| piunots, 324 

| miunths, 430. 

| miveto Oa, &iios— 411. 

| puic8ds, 466. 

| Mvapocvvns, Movoa— Ovyarpes, 423. 
| pvela, 449. 

MvIjmaL, TOY Temparyuevwy— 523. 


INDEX OF SUBFECTS. 


Mynwetoy, 362. 

Mvhun, 326, 365, 422. 

uynpovevoy, Th— 473. 

pyhuwy, 356. 

Motpa, 318, 360, 409, 422, 507, 514. 
motpidia, 309 

Moioa, 401. 

povoeidés, 7d ayaboy— 511. 


a ov, ov re Toy cic arabe 467. 

pts Prion 

, 404, 419, 423. ace 
Maccts 365, moony 

bovaotky, 412, 423, Sigel cheung ty 
wovoiKér pot, dxA~— A€yew, 358. 

MovoounTop, uvyhuny amavtwy— épyd- |v 


Tw, 422. 

uédx8os, 6 év kaipg— 514. 

MOxXOwv, Koupdtns— 497. 

v0: Bpaders, 374. 

SedardarAuevor Wevdeo1— 386. 
>>  Kkakol, 404. 

outage a 488. 

pula, 32 

mbAoL, deav— 471. 

pov wn a 538. 


9 


hvpuné, 401. 
bvol, mapa— xapis, 377. 
puvotaywyds, 331. 


BvoThpiov, 423, 429, 524. 
muxois, év— Sduwy, 467. 
M@mos, 451. 

pwpla, 385. 

buG@pos, 343. 


vapOnKopdpor, 423. 
vavKAnpos, 404. 
vauy, may oxi Hh kal KuBepynrny 


vavs, 424. 

vavTns, 381. 

vavT tou, 480. 

veikos, 440, 494. 

vexpés, 416. lt ek 
vekpou, mapa— duiAla, 
vext ecow avaooeyv, 340. 
véxus Kakkelwevos ev Kovinow, 316. 
Neueots, 313, 400, 452. 
véot, 391 

veos, év— yépwy, 471. 
véos, 377, 424, 440, 446. 
vedTns, 396, 408. 

vedpa, Ta— Tav Tmpayuatwr, 524. 
vepeAn, 376. 
NepeAokoxkvyia, 424. 
vepéwy, wEXpi— 403. 
vewtepos, 418. 

viios, 425, 471. 

vhowr, 507. 

vika, TouT@— 519. 





| 


599 


vikay, 397, 496. 
»  kak@s, 340, 
2 To— abréy, 324, 325. 
vikagbat, To wn— 383. 
vlen, 425, 489. 
‘Kadyela, 396. 
vixen Xpneoa, 496. 
ViK@oL, ovv Tois— 6 
voeiv, tov Tq Bpay 7 
3, 7d avTb— kal elvas, 507. 
vonmara, 454. 
v680s, 425. 
voueus, 475. 
vounjes, unAa rae 
dart monTa— 482. 
Beret, ovdels avOpmmrwy— 459. 
rua 311, 399, 402, 440, 441, 450, 491. 
v, Td Bixasov 7d Kara— 510. 
mos, 327, 353, 425, 426, 431, 454, 
455, 479, 519. 
pee xwpuobev— dvOpwmos, 541. 
vopuous, kKaTa— Epxet, 515. 
vou, was dedovAwrar— 367. 
Td Sixasov ob proc GAAG— 398. 
v, pudakh Tav— 506. 
v aay €t €pov— YOuevau avdpds, 530. 
3, olvos &eke— 370. 
voos Ads, 315. 
voou BeBAaupévos éaOAou, 447. 


povvres, 497. 


eipovo.— 337. 


Vv 


+ 


”? 


voonua, 371. 

vd ‘G01, 463, 506. 

vooos, 409, 426, 445, 478, 524. 
9, em} vooy— 508. 


vogouvTt, To— Anpeiv, 508. 
voow, GAN er ate odpuakoy KeiTar— 
318, 


vdTos, 438. 
you, Karomtpov— olvos, 438. 
” meTa— xpnoroTns, 412. 
voor, bxAos odK Exer— 
vous, 347, 373, 410, 426, 431, 438, 443, 
460, 463, 464, 470, 536. 
n— 539. 


6 Tay copav— 432. 
3, mloros— 488. 

ae ra Age, 530. éAevdepos, 361. 
vouberT ety 
oe els To— coool, 331. 
youberhuara, 318. 
yuxtos maides, 371. 
vvé, 370, 514, 520. 
kAewTa@v n— 405. 


mepimya@oi— papa, 513. 


LB) 
? 


teivoy éoovmevov KaTEpUKE!, 395. 
a mapedyTa pireiv, 532. 

teivos, 427, 434. 

Elpos, 427, 512. 


600 


tvAa, 499. 

évAov, ov ék mayTds— ‘Epuijs by 
yévaito, 463 

Evupaxla, 509, 

~uuépov, Td Tov Kpelrrovos— 526. 

Evugoph, 425, 457. 

eee nare Adyou, 409. 

Evveois, 377. 

tuveuverns, 456. 

Fuvoila, 390. 

fuvoigia, kaxk@y— 500. 

Euywpis, 441. 

Eupov, éml— axis, 427. 


Z 





6BoAG, TH 5v’— 540. 

650/, evOela.— 503. 

dddv, ueoony— epxeo, 391, 

bddvTwy, Epkos— 325. 

6dds hy wacw érGeiy éor avaryKkalws 
Exov, 477. 

680bs, moAAas— Gua BadiCew, 530. 

ddbvas, brv’— adahs, 524. 

odvvn, 483. 

ro snbe 319. , ‘ 

OOveia, TA— Gpaprhuata, 407. 

oterat, & BovAerau 7008 Exactos— 492. 

diGds, 534. 

oikelwy, 6 ye diavonbels wep) tHY-- 


oikérns, 410, 518. 

oikla, 326, 482, 484. 

oiklas Ta KaTwOev, 542, 

oiklokos, 478. 

otkot pavaAos, 458. 

oikovound, 413. 

oikovouer, Ka Gd %.ov— Karas Blor, 


oikos, 454, 506, 541. 
» «=—6 YU @ Mpwrever yuvh, 498. 
3 -Xwpls mévov ovk— wéyas, 500. 
oikdatros, ee 523. 
olxtipuds, 407. 
oteros, 430, 
oik@y, cTvAOL— Tratdes, 496. . 
oikwpeAin, 413. 
oluos, 489. 
oiv, mply kev AvKos— tyuevaio, 451, 
olvos, 325, a 378, 400, 408, 437, 438, 


avornpods, 461. 
’"Adgpodirns yada, 389. 
ete vdov, 370. 
»,  tmadraids, 315. 
olwvds, eis— Upiorros, 364. 
bABwos, 439, 458, 505. 

» Tod arpexts— ovdels, 317. 
dABoy, Zeds véver— 381. 
wABos, 360, te las 416, 452, 480, 
4 i 


4, 5 


9 
29 
2? 





INDEX OF SUBFECTS., 


bAcOpos, 427. 
dAlya, wh év moAAIs— Aé€ye, 415. 
dALywr deduevor, 390. 
dArywpla, 468. 
*OAvumia Sduara, 534, 
“OdAumtos, 
Suatmos, 539. 
dmiAeiy GAAHAas, 320. 
butAta, 404, 461, 468. 
bmiAla, avdpa@v Sixalwy— 406. 
3 ° Kakal, 526. 
butAos woAvTpoTos, 409. 
bmiA@v, codois— 495 
bulxaAn, 539 
dupa, 440. 
3, Odduwy deomdrov twapovoia, 376. 
bupact, mpdmive Tois— 368. 
duuara, 449 
3 «| (Oo TATHS Wwux7js— 498. 
duotoy &s Toy duotoy, 400 
bpolwy, yauely éx Tav— 342. 
duoppoveoyte avhp HOt yuvh, 454. 
ov, i ovx— 460. 
bvap, 319, 440. 
oKxias— 494, 
bverap, 438. 
bvedos, 344, 374, 407. 
3s  Wevdes— 508. 
évelpwy, Soral mVAc— 353. 
ag ss ‘ dee 
bvoua ev dryopa KvAlySera, 418. 
Buuerk pissy 520. 
ivos 7 bv@ KdAALcTOV, 401. 
bya, Toy ovK— elwOey emaiveiy, 516. 
évixos, é&— Toy A€ovTa, 372. 
vkos, 441. 
étigow, mpdcow Kal— 458, 
émrAa, 377. 
adikia €xovca— 541. 
»  Kexpvowuéva, 504. 
brAov, 441. 
érwmrds, unde wéeAaive— 419. 
bpav @ & Se?, 373. 
bpyava, 498. 
bpyavoy, 440, 473, 536. 
»  xelp— dpydvwy, 388. 
opyn, 329, S48, $00, 395, 409, 410, 421, 
425, 441, 442, 448, 451, 502, 
539. 
a0dvaros, 542. 
f % ’ voov € ata 483. 
opyCouevos, 330. 
Bpctis, ocuikpy— 390. 
Sproat, of év Epwri— 538. 
éprots, &vdpas— ekamaray, 519. 
bpkos, 326, 351, 402, 442, 466. 
+ _&ppodiows, 338. 
bppos, 509. 
bpvibes, 529. 


‘ 


Ye 


” 


INDEX OF 


Spos, 479. 
dpos &divev— 538, 
bpxhoacbas, 378. 
wet 321. 
& 6 pris av5pl mopavyn Kakd, 


érrevopevn, 430. 
ov €vexa, 411. 
tgs 470. 
ovde1, em "— miAavarat™ Arn, 488. 
ovdév, Td undty els— péwer, 518. 
ovd@, em yhpaos— 372. 
ovpards, 365, 496, 534. 
Zebs éoriy— 381. 
6— appovia, 516. 
obpave éeorhpite kapn, 387. 
— 381, 41 ex , 425, 432, 488. 
opelrAey, pndev — 
dperrAducda., Puatiasdae © 
bards, 401, 432, 450, “i55, 470, 483. 
Aids— 470. 

> OTOD Seonbrou— 376. 
Opbadruay, dra amardérepa— 542. 
bxAos, 358, 396, 481. 
dxAg, dagen peat 495. 
oYiuabhs, 33 
otis, 539. 
évor, 434, 471. 


2? 


Tayal, &yw Twotauay iepav xwpovci— 
330, 


mabey, 366, 492. 
Spdcayti— opetAera, 355. 
»  Omep weAAe— 414, 

mdbect, SovAevery— 367. 

ers Kérace Aa 405. 

Tradjuata a, 484. 

md8os, 333, 505 Gi 

talyviov, 493. 

rradaywryia, kaky— 466. 

maidela, 324, 387, 391, 401, 468, 479. 

maudelas pila mi 

maides, 349, 374, 379, ‘384, 410, 417, 
446, 452, 488, 513, 528. 

55 aryebpat Blov, 364 

mavpor— buoro warpi, 476. 

oTvAa otkwy— 496 

maudebpara, 383. 

matdevois, 331, 519. 

matdia, 354. 

maudindy, KdAdos TO— 398. 

tmadoraeiy, 537 

mais, 397, 429, 471. 

Bis yevour’ by— yépwr, 472. 

ous 6 peOdabes, 454. 


% 


9 


2? 
Tay, 47 
seca, ‘387. 
mavdpiaros, 469. 
mdyTa, uij— akove, 418, 


SUB¥ECTS. 601 


mdyta, xpdvos Kabaipei— 533. 


TavTaxov ye marpls 7 Bockovoa yi 
332. : 


mayros, dyridéyew mepl— 485. 

mav@reOpos 366. 

mapaderyua, 448, 

mapadelypara mowod Ta mapeAndvidra 
TOY MeAAdvTwy, 


a snaitiar ty icropia pirocopla ée— 


Tapavety, 366. 
Tapawvérat, A hag om 
di0v, ¢ 
mapalveats, 63. 
maparAdias, an Euradiy trodovmevoi— 
4 


ox 


Toinoa 


mwapaciros, 410. 
merece gece 410. 
mapemiinula, 40 5. 
TapépxeTat @s bvap Bn, 3 
mapdév, To— 458, 511, oho 
mappnota, 334, 468. 
Tapwvux la, 468, 
raca yn Bath, 33: 
macxew, 406, 507. 
matépa, boris ia Ttov— 447. 
mathp, 397, 432, 446, 464, 476. 
hides 364, 41 412. uae 
marpns, éuvyduevos tepl— 
rérpis, 832 er 455, 482, 528. 
mar pidos api, 323. 

35 ovdey yAvKiov— 541. 
Tar pos pled il 537. 

s uidy &ykdmiov, 463. 

ee deg aa evryevovs, 525. 
rédat, 7, aT 
meBapxia, 4/ /. 
melOewv, TO— 484. 
melOecOai, Tots &pxovor— 425. 

3 TRAE ovTt xpnora— 395. 
meibovs seer Tvxn, 378. 


v, 464. 
rai sf 347, 396, 423, 477, 479. 


2 





TOY KAK@Y, 501. 
| weipa, 346, 354, 402, 428, 477. 
meipap, 513. 
| wéAas, 6— 475, 490. 
»» _ Toy— KaTnyopeiy, 449, 
méverOat, ev oe 1 a 369. 
Kadas— ucAAov i wAouTeiv 
Kkak@s, 402. 
gy TO bpwororyeiv, 512. 
| wévns, a ak 368, 431, 475, 477, 
1, 525, 537. 
as Sears ; &xd evos, 444. 
| a Eévos— 42 497. 
| 


| 
| 
} ” 
| 
| 


wévnTa pevye was TIS, 476. 
mévnti, év— avery yveéun, 389. 
‘ wevOéwy papuaka, 5: 


602 


mévOos, 452. 

mevia, 350, 351, 390, 398, 400, 452, 476, 
477, 478, 509. 

tevias 6wAoy mappynota, 334. 

boy 1 pe 458, 

tevouevos, 446. 


memAevKws, 6 un— ovdéy Ewpaker Kady, 
369. 


mempayueva, 499, 
Tempwrevoy, TO— 502. 
mempwuevos, 467. 
mepidpouos, 380. 
meptAuTos, nije 
mwepioodppar, 
mwepitrol, 351. 
mwepipepd sy! 540. 
TEpLX 

™érpoy, eck kujoa— 473. 
TeTpov vats, 396. 
mepuxés, 510. 

anynh, 479, 501. 

; devydos— 535. 

+ NN TOU ayabov, 37 1. 
mnddd.ov, yern xpnorh— oixias, 347. 
mia, 379 
anuoval, 358. 

Thepides, 461. 

mwiOjKots, év— det elva: riOnkor, 369. 

wiOnkos, 437. 

miBor, Kkevol— 435. 

midos, Aavatdwv— 375. 

widw, év Te— Thy Kepapelay emixelpew 
pavOavey, 370. 

muKpov xndv, 321. 

mivaka, AaBdyres Somwep— wddw, 408. 

wive.y, 

+  emorauevws, 437. 

3s Kakby ro— 400. 
miovros, Tow aie 452. 
wimroy, To— 446 
mwioreve, uy waci— 418, 
moreverbat, ripe &é.o.— 470. 
miotis, 394, 432. 480. 


3, OvK avBpds 6 épxov— 402. 
mirrév, ovdey— 465. 
morés, 480. 
wAay@uat, ti roy Blov—; 392. 
mAdorns, 430. 


wAdravos, 453. 

mwArein pév yap yaia Kax@y, wAein Be 
OdAacoa, 

mArciora, 6— mpdcowyr, 431. 

wAéoy Husov wavTds, 424, 

mA€ovt, TE moAguoyv TovAagaoy, 521. 

mwAéovtes, oi— 4! 

mAnyas, &1os— AaBetw, 456. 

wAnyn, 435, 451, 467, 483. 

mwANGEL, ov— rd méAAoy KaAa@s Kp.b4,- | 
veoOa, 373. 





INDEX OF SUBFECTS. 


TAjjOos, 7Td— 321, 351, 447, 5 
TAnoiov, aydra i a 310. 
mwAnatos, 447. 
mAolov Ta KaTwhev, 542. 
mAovs, 312. 
mAovato, 500. 
mAovatos, 355, 368, 381, 431, 475, 516. 
mwAouTeiv, Kad@s wéveoOat, paiddoy q- 
Kak@s, 402. 
3  To— 356, 361, 480, 493, 518. 
3: 70 €k KaAa@y— 456. 
mAouTiCey, 518. 
mAovTos, 354, 359, 390, 400, 406, 429, 
445, 477, 478, 481, 492, 493, 
499, 513, 516, 521, 523. 
Fy veipa Tpayuatwy, 525. 
»,  mWAelorny exer divamiy, 532. 
% Xwpls Aen 468 
mAovTou dvacis, 349. 
mwAouTovyT: Swpcicba Pir, 316. 
wAovT wy &pioros, 522. 
mvéovTes, oi— peyaAa, 434, 
mvevua, 481. 

&vOpwrds eori— 494. 
nvevudreov, Tav— wetaBodai, 408. 
dda, Toy € gece év T@ TopOuei, 515. 
moddypa, 468. 
modes, amadoi— 488. 

Twodwkin, 529. 
mwoOedvres, of S€— ey Huari ynpdoKov- 
ow, 316. 
Trowel, xaremby Td— 531. 
moinots (wy Kaa Aadotoca, 504. 
3, 6 8€ Bios ov— 429. 
toimtai, 435, 469, 474. 
roinths, 333, 460, 531. 
mo.obvres pavedvouey, 309. 
more, of €v TH— moAeulot, 451. 
moAeueiy, Td KaA@s— 425. 
toA€uo, 349, 447, 485. 
% Tov eiolv oe 457. 
moA€uov, Ti— avOpamars ; 505. 
ToA€uoo Teipap, 513. 


wOAEMOS, aT 38, 350, 363, 377, 431, 
| 6, 495, 525 
<5 ye "aselporo1— 345. 
tSnulos, 


‘woXtuow, éx— elphyn BeBatoorat, 365. 


TéAos eiphyn— ! 


| oXdue, ovK éotiy éyv— dls ‘éuaprdvery, 
464. 
| modcis, &pyupos mopHet— 460 


| wodewy, moipa Tis— earl, 422. 


modud, 482. 


mdr, Thy — evepyereiv, 451. 

|Fo\uoKpordgjous a aldeicbau, 314. 

| words, 430 y 

méAts, 326, 344, 384, 399, 434, 447, 454, 
459, 466, 482, 483, 501, 513. 


INDEX OF 


mworus, épnula éarl dAn— 375. 
mohiteiay, Civ pli taeda 450. 
3) Ta cuupéporra els— 529. 


mwoXitns ayabds, 425, 447. 
TWOATikoIs, ov Thy yuvaika dewhy 
év Tois— 413. 


mokitikdy, &vOpwros— (aor, 428. 
TOAAG Hpovéovra undevos Kpar éev, 380. 
moAAol, oi— 351, 506. 

moAveidés, 7) Kakdoy— 511. 
moAvukotpavin, 461 

modvaoyia, 487. 

TroAuuabhs, 357. 

troAuuadia, 457, 487. 

TmoAvmopooyv, To kakoyv— 511. 
troAvvoia, 487. 

troAvieivos, 420. 

moAvuteipia, 457. 

wodumpayywootvn, 316, 387. 
sihaeaede rapa Siva— baraoons, 


TwoAvppar, 378. 
move, 528. 
movnpa, 6— mov, 431. 
movnpta, 401, 485, 491. 
Tovnpias, uwpla adeApn— 385. 
3,  umepBodn, 369. 
movnpov, amoKptmre xp) TO— Ty 
Tonrhy, 333. 


Tovnpav, €k— wi) ov Kakovs TepuKevat, 
452. 


mova, 434. 
»,  Tkrovaot evavdpiay, 320. 
mévos, 315, 347, 362, 366, 461, 473, 
487, 494, 495, 500, 521, 525, 
534 


>  Gmrav etploxe:— 330. 
» «= Wux7s— 536. 
mévov, éAmlis xwpis— 468. 
mévrov omeipew, 350, 416, 468. 
mévros, 351, 5 = 
»  ovyn— 391. 
mévrov ovAa, 383. 
movev, abAa Tav— 433. 
etkAeia ovk &vev— 378. 
3 © owOdvTa peurjoBbar— 462. 
tropOuetoy, 459, 515. 
mépyn, 530. 
mépos, 483. 
wépow, Ta2— okorreiv, 417. 
méowos étraipo, 485. 
mwéots, 345, 348, 389, 447, 459, 531. 
morapuol iepol, 330. 


3? 


moTauds, 353, 462. oo 
»  Adkewy im vod 5€ oraday- 
pds, 335. 


mwétpos, 424, 


SUB¥ECTS. 603 


®oTOU, T) WAHOos ToOV— 452. 

Tov oT@, 354. 

movdv, To— 415. 

tous, Kal hi a OAlBera: wépos oduds— 


mparyya, 510. 
3»  To— Boa, 512. 
yy To— erioxeva, 496. 
mpdyyact, Tois— Ovpodoba, 514. 
+ Tois— morevew, 402. 
mparyyara, 436, 440. 
Kk Adywy— (nreiv, 415. 
ered) uh yiveras tra— ads 
BovAdueba, 372. 
Kpeloow Adywr, 443. 
brotatrew tois Adyos TaA— 
465. 
mpdypatos, éx movnpod— Képdos, 448. 
Tpaypatwy, umporder elva: ray— 350. 
+ Ta vedpa Tay— 524, 525. 
™mparyos, 487. 
mpagis, 396, 429. 
mpdocew, To eb— axdpeoroy, 511. 
mpdooovtes, kax@s— 418, 
earls ie kak@s— pupla ula vvé, 


mparrew, et— mapa Thy dtiav, 508. 
tpeaBela, 458. 
mpeoButepous tiuay, 519. 
mpecBurns, yuvaikl 7 ExOpov xpjjua— 
aynp, 397. 
5» Tikpoy vég ‘yuvaski—- avhp, 456. 
mpnypa, avayKaiov— 473. 
a nana age 
Tpjuata ueyadd, 412. 
mpniios, TrdAua— apxh, 514. 
mpngis, 488. 
Mpiauos, 376. 
mpdoBara, AVKw— emriatevor, 352. 
mpdBatov, 6 mAovoos— xpuToudrror, 
516. 
mpoyeyernuevwy weuvjoba, 517. 
mpéyovot, 489. 
mpoexpepduevos, Hdovis wn— 406. 
mpoOuuia, 478, 501 
mpobumiat, ai &yav— 422. 
mpotk, 342, 449. 
mpoxataylyvwoKe, un— 488. 
mpopabeias Ouyarnp 7 TUX, 378. 
mpoudxoror, emi— 455. 
| Tipounbeds wera 7a mpdyyara, 405. 
mpoundla, 4 
mpovoeiv, 454. 
| rpdvoa, 387, 505, 520. 
mpomeéreia, 489. 
| rpoodoxay, 403, 461, 473, 499. 
mpoorolnais, 395. 
mpdcow, &ua— Kal dwicow, 458. 
mpooratns Kaxovpyos, 301. 


2? 





604 


mpdowma, ayéAactra— 521. 
mpdowmor, 
Pe star dere nov, 520. 
mpopacis, 49 
mpwparevoa, 490. 
mpwreiov, 433. 
Tp@Tos, mapa TovTOLS MaAAOY— i} mapa 
“‘Pwualois Sedrepos, 358. 
wrepdevta, Erea— 372. 
mrepois, Tois dios €varobyvhoKew— 399. 
mrTw xo, mpos Ards elo1r— 427. 
mrwxés, 382, 491 
shilpa *Aldou— 534. 
doral— dvelpwr, 353. 
nip, "438, 439, 491, 499, 529. 
5 tpwros evdduvxov— 350. 
3.  Kplve: xpucoyv to— 407. 
3  Aads up ral— 409. 
mipyos, 522. 
mupl, yaia mexOnrw— 36 
me v— xXpucov aasrins-) 370. 
»,  olvos— Toy exer pévos, 438. 
“s xguods éteAéyxerGai— 534. 
TvOTIS, 


m@Aos veotvyhs, 349. 


jab 491. ; f 
abduryyos, x Oapivjis— 47 
pavis, 4 Ye 8. 
petOpor, 441. 
cre Tvxns— 360 
vi, erl— rodvingidt, 534. 

at (om dls re KaAdy— 397 
a ovdeyv— ody eipbet kaxédy, 354. 
pnuact reOdueva, 53 
bnra, wh pis ce adyra— 415. 
pnropt 
pnrwp, 433, "519, 524. 
pica, 464 479. 
pimds, exl— wAE€o1s, 393. 
fdda Te ydAakti wlitas, 347. 
pddov $10, 398, 492, 512. 
puOuds, 421, 
poua, 522. 
puow, 360. 
Pwuatois, mapa— SevTepos, 358. 
paopn, 492. 

s  ton— yvépn, 363. 


adyvdarov, 398. 
odpKa, Kay Pay h—thy abrhy exe, 


oapdavioy, 412, 
cautév, yv@ht, 346. 
=} Ebb 344, 
cavTov Kipios, 3 
oéBov, bedv— ples dé uh, 393. 
ceAnvn, 3 
oeuvor, bandits elvat 5e7 rd— 317. 





INDEX OF SUBFECTS. 


ceuvérns, 493. 
onhpepoy, 484, 512. 
obévos, 
Bpaxd— - GvEpos, 383. 

olSnpoy, bro Tov iov Tov— xatecblec- 

Oat, 542 
atdnpos, 337, 439, 441, 529. 
ovyay, 373, 408, 472, 487, 532. 

3 SuoAoyoovrds éott, 337. 
ovyh, 376, 413, 525, 532. 
“ etixaipos— 495. 

ovyny ovyxepnow Ohow, 337. 
ovyis, Kpeiocova— Aé€yev, 532. 
ovyéoa, seer Te KaTnyope, 


aoluBros, 515. 

oitoy @dovtes, 522. 

aitos, 450. 

owmay, 532. 

owrh, 314, 345, 384, 414, 448, 522. 
owner, gonow— 526. 

gkaods pice Maxeddvas, 310, 
oKaony on Aéyor, 310. 
oKddos, 38 


oKnvnh, 193, 
ond, 396, 494, 513, 518. 
oKth, Abyos Epyou— 516. 
okAnpa, Ta— Sanve:, 457. 
paca 6 he ta 517. 
we s, 37 


®, 7 St (Sa pian, 384. 


| ckvOpwrds, 418. 


TKuTOTpayeiy, 457. 
ouiKpa exer, —— éxew Sees 
40: 


ourKpotor, éml— AvTeioba, 459. 
ouiKpov emi TULKPe, 359. 
TuLKpar, kvev— Tovs peydAous Albous 
ov Keicbar, 457. 
col pev Tadra SoKodvT eotw, 485. 
copa, SupavTe Tpoapépwv— 353. 
5 eer dy Kava mTpoopéepwy— 


copa, 308. 
cola, 359, "195, 388, 404, 408, 423, 480, 


mavakes mdyT wy— 387. 

codias, THSs— wateépes, 469. 
coated 375, 422, 535. 
coool, 4 
copdy, of Tt wh cumévres— 453. 
coods, 459, 495, 535, 541. 

3  ovdels abtos Gmavra— 458. 

x a a see, 529. 
omaviov, TO— 50 
omeipery évi a ii 350, 416. 
orevin, bray— Tis avTos x@ Oeds 

ouvarrera, 443. 

omAnviov, 334. 


INDEX OF SUBFECTS. 


ondyyos, 396. 
orovda(ovtes, oi— év yeAolos, 518. 
orovdain, 501. 
orovdh, 381, 451, 493. 
oradayuds, 393. 

> eer ToTauos, vov— 330. 
ordats, 


oragpvvAis, 310. 

ordaxus, 523. 

Zrevrwp, 495. 

orépvwy évtocder aria, 391. 
orepdvy, Tadela duola xpveg— 387. 


ordua, 351. 
» 70 diov, 535. 
orovaxai, 419. 
orpdreia, 496. 
otparevua, 440. 
orparnyol, yg Kaplay am@Aecav, 


otparnydés, 404, 410. 
teleatiyvecidalg Ye 336. 
orpari@rns, 446 
oTpéBra, 463. 
ouvepyés, Geds— 393. 


ovyyeveis,  evTUXoUYTwY 
” 522. 


wayTEs— 
ovyyeves, 7e— 512. 
avyKpacis, 453, 462. 
ovykpicets, 
ovKa, 499, 503. 
Ta— odKa Adyar, 310. 

avxopdyrns, 336, 402. 
avddAdyos, 448. 
ovpBovria, 327. 
aupBovros, 449, 
oumparTvat 3 eva Sez, 455. 
oiupaxos, 435, 

»  Zevs wor— 381. 
ouprabety, 366. 
ouurordy, pucéw uvduwova— 422. 
cuupépoyta, Ta— 411, 482, 529. 
ovmpopd, 382, 392, 394, 450. 
ouupopal, 497, 502 

$5 ar Tay avOpmrwy &pxovot, 

3. 

>> » Snuoota— ge 
ovveldnots, ayabh— 36 
ovvepyia, 
ouvndela, te 
avvOjKn, 43 
curved wr a mais véw Tar, 
cuvodiay, hyde Si 
ovoKvOpwr dew, 389. 


i, 397. 


oxime, 


> rbpavvov— 480. 





605, 


TX0AGCot, rr sate mrelova mpdrreww, 


oxoAh, 502 
TXOAN Bpabis, 513. 
Zwxpdrns, pidros ueyv— 527. 
MPErEr ss re pporticaytes— 
oGpa, 337, 339, 396, 440, 523, 524. 
BooAov, vous eAcbbepos, 361. 
iyieln mepl— 457. 

3: Wuxis dpyavoyv— 473, 536. 
oéparty, a Wuxn Svd— 422 
oépara, doa— TogovToL pémot, 390. 
oéparos lexus, 386. 

9 Wuxn rod— airia, 376. 
owpds, 374 
owrnpia, 369, 433, 450. 
phe tstared 346, 384, 413, 542. 
cwhpoctvn, 396, 496. 
cwhppoctyns, auabla wera— 322 
céppwr, 398. 


raryabd, TC wn AaBety— 452. 
Tay yider, 417. 

Travin, 398. 

TddayTa. Uo 318. 
TaAnbes, 3 

TaaAbr pi, éxAadAeiv— 460. 
tamseiov, 500. 

TuEwBEr, Bn yuvh BovAevérw— 413. 
Tamewa, 7 tWovr, 499 
rapaxal, 44 

TdpBos, 538 

Taupois, vats coe 529. 


3? 
? 


Tavpos apynoas (uvyod, 355. 
ica Avra t7] = TavTas, Seng 
Tapos, pay tpavav— 
tdpwy, TO 5° kpoev— Tisdopoy, 348. 
Taxes, ppoveiy oi— 528. 
Tax Aadreiv, 418. 
TO— 374. 

»» _ plAous wh— K7e, 528. 
TeOynkévat, KaA@s— 505. 
Tebynkéra, Tov— ph Kaxodoyeiy, 516. 
TeOvnKores, oi— 436. 
TeOvnkws, mera CovTwy— mTepimaTei, 


” 


 TeOpdupevor Kadas, 518. 
502. 


TElxXOS, ; 2 
TEKUNPLOY, 401. 
Téxva, 528. 
dvwpéAnra, : 445. 

és— edruxeiv, 382. 

vase ed <—ae ved 
peydAn Tupayvis— 

mevia Tpéper— Spacrhpia, 400. 
xpnoTa ex kaxav— 389. 
réxvopa, 521. 

TexdvTas, Tovs— véBew, 446. 


”? 
? 
” 
2? 
” 


606 


TEKTOVES, Yyuvaikes kak@y TayTwy— 347. 
TeKTwy, 382. 

TeAdlwats, dperh— 383. 

TEAEOS, ae kupin, 514. 

TeAevTh, 370, 374, 494. 


TeAEUTHON, aply ip— By Kad ey OABior, 
439. 


TéAOS, ie: 467, 502, 514. 
” dpay, 531. 
Tépua, mAovToU ovdey— 481. 
33 Tov Blov, 542, 
TeTayueva, 431. 
Terrié, 401. 
TEXvaLs, ao: drer év tTais— 339. 


TEXVAS, mevia Tas— éyelper, 478. 
TEXVN, cae 326, 351, me 375, 388, 
411, 428, 446, 4 60, 503. 
3 paxph, 461. 


ry Atwhy a&ruxlas— 409. 

» KT7pa Tiu@tatoy— 486. 
TexviTns, 440. 
TEXVOY, OH Tav— wnrnp, 503. 
TT 
sa » 388 "398, 525. 

tious, 5 

ToK7Es, Bal. 
TéApua, 381, 500, 512, 514. 
ToAunpds, 379. 
Tdgoy, 517, 537. 
Toma ety, 493. 
témo., 465. 
Témo.s, ev ois by aruxhon— 370. 
TotAagaov, TP TAovt ToACuOy— 521, 
Tpavpara., 51d. 
Tpapjvat, TI— wh Kad@s, 508. 
TpiBn, 5 
apiddo.ow, év— akovew, 345, 
Tpickaxodalpwy, 537. 
Tpixa, 6 AdKos TOy— GAAdTTEL, 430. 


tpixes, 506 
33 ab Aevkal— 470. 
»  €avOal— 503. 


Tpémot, 427, 531. 
3 wepvol— 402, 
353 pavro— 540. 
Tpémov, ov— GAA Téroy peTHAAater, 


458. 
tpémos, 351, 390, 421, 470, 498, 515, 
519, 521. 
>  &ypoikos, 461. 
ss yuvaskl Kédopos 6— Pes 
3,  Spkov mordrepos, 402 
% xpnords, 449, 460. 
Tpémov, ék mayTos— viKay, 383. 
Tpémous, doa TH chmaTa ToTovTOUS 
éorl— ideiy, 351. 
7P0oh, 377, 519. 
Tp dpipos, 434, 
tptya, tuvexmoté’ eats Thyv— 440. 





INDEX OF SUBFECTS. 


Tpvyedia, 507. 

tpugal, ai &yay— 400. 

Tupayveio bat, tr’ écbAov— 326. 
Tupayvis, ya 368, 371, 385, 463, 500, 


», Gdiclas whrnp, 384. 
>» BeydAn— -yuvh, 412. 
TUpavvoL, 528. 
TUpAYYOS, 350, 536. 
voos TavtTwy— 538. 
rupés, 46 46. 
tupady 6 rAodTos, 429. 
TUPAdS, eyyider— 487. 
Tuprods, mAovTOs— Trozet, 429. 
TUXAL, 459, 472. 
TUXaLS, Tais— aKh axnpatos, 459. 
TUXaS avaryKatoy dépey, 328. 
55 arokAavoa— 541. 
ay ekuapry eiv— apabés, 366. 
a5 ov xen oABioo— 439. 
Tas— pepe, 531. 
rbxn, 331, 333, 355, 360, 361, 377, 388, 
403, 429, 449° 456, 486, 495, 


500, 514, 

Bh aT Kaloapos— 399. 

E Kow? 7 n— 336. 

3) OvK ort Tots ph Spear ocvp- 
baxos— 464. 


3 Tos eb dpovovor cuppaxet— 
432 


ToxNS, ai ris— meraBoAal, 408, 501. 


35 dovAos, 
>  Méuvnoo THs TpoTépas— 372. 
oTadaypos, 393 
| “yap KaA@s mpaooorvT: Taca yh 
matpis, 332. 


BBpis, 351, 353, 406, 516, 523. 

3, rlerer— SBpwy, 527. 
byaive, 523. 
byte, 316, 364, 406, 457, 523. 

3 Sarvos mdons— yécou, 524, 
BdaTos, Kal— meer, 396. 

3» pavts— 478. 
Bdwp, 491 

53 Epirrov pev— 335. 

eS eis— pager, 3 326, 466. 


kal yaia yévoirbe 
5 Aads Tor— Kal wip, 409. 
vids, 432, 523. 
BAn, 436. 


a 524, 

vos vewrepos, 315. 

inrepBorn, 369, 503. 

irepynpay, 402. 

tmepexorTa, Ta— 526. 

imirxvovpmevos peydra, 487. 

irvov, edoues waxpay arépuova vij- 
yperov— 322. 


INDEX OF SUBFECTS. 


imvoy, fepdov— Koimarou, 395. 
bmvos, 419, 427, 429, 524. 
>> kal @dvaros, 371, 477. 
a roe 314, 524. 
Pe evns eps 311. 
Sarvou iA te 
inddnua, 4 420. 
trodéces, 542. 
irddnlis, 430 
trropovh, 468. 
tmorros, 418. 
és, 401, 525. 
p Thy A@nvay, 368. 
ipdouara, dpaxviww— 518. 
ina, Ta— TaTewooy, 499, 


tinAds, 448. 


ddpuaxa, 395, 439. 
dpuakor, ddxpva kax@v— 361. 


a meiCoy THs vocou— 445. 
2 opyns— 442 

aos, 442. 
” dikas— 360 

gavaAa, 501. 

gavadrns, 480. 


pedé, 523, 541. 
i Bed} 8 évt rvOuéi— 336. 
peidwrol, 436. 
ead $— nal wdduy maxnoerat, 327. 
geprh, 403, 444. 
gnanrtns, 442, 445, 
ohun Kah, 526. 
pOovepol, 471, 542. 
pbovepds, 432 
Odvoy TE Kary Jara oat 517. 
o0dvos, 395, “ed 432, , 513, 517, 
522, 529, 542, 
POopd, 534. 


emai 356. 

piAapyupia. 

giAapydpos, 432, 468, 526. 

gidavtos, 516 

piAcovtas, a Tas— 496. 

piréortes, 

piAhkoos, 527. 

Hpirjoa, xarerdy ToO— 530. 

piAqtwp, 385 B85. 

gpirla, 7 réAcia— 485. 

pidodokla, 459. 

d1Ad(wor, Bporol— 538. 

gira, 351, hn 366, 370, 375, 380, 
86, 404, 469, 474, 488, 514, | 


ar 
ayaboi, 445, 521. 
moAAol Soxcovres elvar— 485. 
tay éxdvTwy mavtes— 373. 
gidas, é okew— 389. 
giroir wh memobevat, 371. 
piAroKéptomos, yA@ooau— 345. 


7 
2? 


607 
pirdaadros, 527. 
piAroudbera, 387. 
propabhs, 357. 
gidos, 321, 335, 408, 409, 412, 462, 
ze 491, 502, 517, 527, 528, 


Bpadéws— vyivov, 341. 

éTepos eye, 432. 

GupwOels pirg, 449. 

Kpeioowy— éeyyis, 407. 

6 dAnOhjs— 330. 

otkevos— 512. 

mdytos KtThuatos xpelocwrv— 
445. 


modAov &gios, 407. 
pidroaogia, 395, 411, 527. 
piAdrevos, 377. 
pirotimia, 311. 
pido Adyos, 389. 

mwapaiveois, 463. 

piAovpevos, 533. 
piAovrTos, opyn— 441. 
pldous, abrod iyiaiveww— 468. 
daxpvew mpoohkoyras— 397. 
kaipos Kplver— 407. 

>  mevOety petpiws tovs— 477. 
piroppoavvn, 438. 
piroxpnpoovrn, 504. 
pir@, BAgrovti peyv— xpnc@a, 467. 

“¢: KuoThpioy Bn Kareimns— 423. 
glrwy, ai Tav— aruxlas, 502 
Kowa Ta— 4 
Kparets Tav— vik@mevos, 476. 
Meu Gat, 528 
BvO0s, ae a. 
wapovoia, ‘ 
Ta ta@v— Kaka, 405. 


Tavy— cuudopal, 394. 


3? 
2 


or 





x oloy 
poBoupévos, 
oveds, 404. 
hel 352, 512. 
pdpnya, 438 
popria, 424. 
optiwy, ovdty Bapitepoy Tav— 444. 
pdpros, 424. 
| ppadal, 522. 

ppevas, Herpes 0 mapadkAdooe— xpno- 


ppeves, xaxa)— 399, 
ppevay miBos, 393. 
byela, 364. 


cee ‘— 438. 


&ybuvacos, 431. 


608 
ppry deATod ny ae 412, 
ppovéew ed 2 
x Beye, 450. 
sshd hesheet he dovAa Tod— 330. 
a od un Alay— 377. 
rs werd Tov evTuxely T¢— 439, 
3» «=o TNYH ToV— 4 


», Td— 870, 445, 509, 539. 
es 76 kanas— 508. 
tréppev— 394. 
ppovéovra, ToAAG— pndevds Kparéey, 


ppovhua, 493, 529. 

3 ros, Su sal ON 
ppovnuaros, a— 

BET, s, 425. 

povnats, 4 2, 492, 502, 525. 

3  TELXOS TO “ n— 396. 
ppovowvta, eb— 
ppovowvtes, oi— 436. 
ppovovat, Tots eb— Tuupaxel TUxXN, 482. 
ppovtidas, rs a de— kal rayabd, 

45 


ppovrldes, ai SebvTepa:— copwrepat, 
313. 


ppovpa, éev— eouey of &vOpwra, 430. 
guy Bas, éAmides Béckovoi— 313. 
gvyh Savdrov, 468. 

puyduaxos, 428. 

ouh, 470. 


pvAaka pvAakos Setcbau, 343. 
gpuaakh, 464. 
pvaakrhpiov, 528. 
pvadta, Ti— Ta-yadd, 508. 
puaaxdels, vduos— 426. 
purrwy yevéa, 436, 437. 
pvaroms, 451. 
givat, wh— 419. 
gupaca, 490. 
gvcet, may TO WovAY— TroAgumoy, 415. 
pvoes piAdmovot, 395. 
» «|= XpEewv Koguely Tas yuvaKel- 
ous— 531. 
ovo, Téxvn Mywetra— 388. 
bors, 311, 330, 357, 358, 365, 366, 377, 
"386, 387, 388, 389, 397, 411, 
413, 419, 456, 457, 464, 480, 
496, 498, oe 529, 581. 
9 avOpwalyn, 46 
i obdev parny n— tore?, 460. 
3,  ™wéTpov— 396 
nn Tovnpa,, 487. 
pwvd, Sapraréa mapa kparjpi— 392. 
Arig 494, 525. 
pap, & Hig de— c papa, 357. 
das, 405, 490. 


Xaipe, 240. 
xaloew, ro— 530. 





INDEX OF SUB$ECTS. 


xadivds, 494, 536. 
XaAwod, tos Xwpls— 468. 
RANE, *"Augditptwvos 6— vids, 


Xapa, Tap’ rafhas<: 384. 
Xapaxrhp ex ETON See 
xaplevra, 470. 
ar ae 350, 377, 386, 466, 525, 531. 
oe cara eS8e.— 43 saat 
9 a pidapyipou— 
Xdpiow, Ove rais— 394. 
xapites, 494. 
xapitwy, KdAAos &vev— 401. 
Xdpwy, 459. 
xdou dddvtwy, 529. 
xetros, 483. 
xemay, 360, 509, 531. 
xelp, 327, 3 388. 
9» Xeipa vice, 309 : 
xelpas, Tas— éxew map’ avrg, 455. 
Xetporoveiy, 508. 
xeALdav, 421. 
xepadas, un wlyn— 416. 
xGovl, éri— Batve, 387. 
xXOdév, &rayta Tikrer— 331. 
3,  Kkovoa— erdvwie récor, 406. 
xA8Hs, 506. 
xdros, 540. 
xopeverv, 437. 
xpaois, 450. 
3 dperas, 378. 
xpeta, 428, 478. 
XPTMaTa, 340, 349, 362, 389, 390, 420, 
422, 435, 465, 469, 500, 512, 


533. 
>  Gvumémrws exe, 407. 
> Merpla, 379. 
XpnuaTwY, Sve (nretv— Seduevor, 
Ba Boiron, 463. 


< kpelaocwv— 406. 

Xphoimov, dei Te BovAov—- mpoouay-~ 
ew, 424, 8 ak 
Xpnoppdova.y, evTavda ev Lor. 
- &vOpwror— 397. 

XpnoTe, Trew TA— TOY KaKGy, 367. 
xenorérns, pera, vou— 412. 

évov, épya ov— okorety, ager 
xpévos, al Soe, 409, 429, 

90, 501, 533, 534, 585. 

oP Lo? $Bns aalyos, 319. 

3  H0ovs Bacavos— 390 

»  Kkakods éépnve— 401. 

» 8 ynpdoxwv— 366. 

3 6mav? épav— 490. 

3 6 mdyTwy wat p, 522. 

3, Ot) BAére 6— 464. 

+,  woaytwy larpds— 474. 

ss ToAvTeAés dvdAwpa— 487. 


442, 456, 


INDEX OF SUBFECTS. 


xpdvos cwrhp, 326. 
» Tov (Hv Bpaxds, 536. 
xpévou, yipas— 490. 
> «OvK €oTrw pEiCwy Bdoavos— 
4, 344 
” Tplby, ° 
Xpuatoy, B34. 361. 
XpvaduarAoyv, 516. 
Xpuadr, ev wupl—- yryvdoney, 370. 
dre, 943 


xpuads, 349, 361, 392, 396, 407, 538. 
ss eTIs ovk ayTdg.os, 475. 

xpes, 4 

xwrds, 491 


Xapat, padaxal— 526. 
xépnv ovdeutay Kardperar 5 HAtos 
Suovpoy, 450. 


wWevderGa, 511, 535. 
3 «© @eAela THs WéAEws— 513. 
bevdnyopeiv, 362, 535. 





y 

Wevddos, 371, 386, 490, 535. 

Wigos, 346, 476. 

Wéyos, 401, 404. 

wux7, 313, 325, 339, 377, 480, 445, 
450, 466, 469, 486, 500, 519, 


521, 523, 524, 585, 536, 537. 





609 


Wuxh avienévn, 517. 
- ras aoe Tépacw évoikovca, 


3, TOV céparos airia, 376. 
WuxT, ev— vois, 

», loxvew rh— 396. 
Wuxhv, Thy cavrov pireis— 425. 
Wuxis nai kal ebpopola ocdéparos, 


3» TAovros tHs— 481. 

» pdpun, 386. 

> «© THpara THs— bpyava, 473. 

+ «6 TA THS— Supara, 498. 

3 TC THS— Hoos, 464 

3, Odvos EAkos THS— 517. 
Wuxav, Tov peydAwy— lels, 522. 


’Oneavds, 369. 
patos, 539. 
epyCouny, Po sect by, ef ph— 


dra, 488, 542, Bro 

5 amordrepa way, 
»,  dvo— Exouer, ordua Bt ev, 352. 
apercia, 484. 


wpereiv, Tovs rovotyras— 376. 


oF 


ENGLISH. 


ABSENCE, Conspicuous by their— 216. 
zs eer the heart grow fonder, 
ABSENT, Maligning— friends, 1. 
;> yet present, 260, 350. 
ABSENTEES, 528. 
ABSTINENCE, 362. 
ACCIDENT the legislator, 459. 
ACCUSATION, 46. 
;, and slander, 9. 
ACCUSER and judge, 403. 
ACHERON, 81 
ACHIEVEMENTS, Great— demand great 
risks, 412 
ACHILLES, 97, 188. 
ACHILLES’, Thersites in— armour, 469. 
>, Wrath, 426. 
ACQUAINTANCES, 375. 
AcquiTtaL of the guilty, 57. 
Action, 370, 394, 410. 
3, Speech and— 508. 
>> Speech the shadow of— 516. 
‘ACTIVE, The— 403. 
Activity, 389. 
AcTor’s patronage, 245. 
ADULTERATION, 259. 
ADVERSITY, 260, 261, 370, 533. 
> Arta refuge from— 409. 
FS sare man struggling with— 


», Courage in— 250, 251. 
Depression in— 379. 
ADVICE, 318, 331, 449, 469, 530, 534. 
33 "Bad— 31, 129, 433. 
», Easy to give— 366. 
Good— 256, 395. 
ADVocaTE, 117. 
ZESOP, Statue of — re: 
AFar, Gaze not on things— 417. 
Arrica, Always something new from— 
2, 312. 
A¥FFarrs, Human— move in a circle, 
540. 


» The sinews of— 524, 525. 
AFFECTION, 34, 160. 
epee -% father’ s— 488. 
», Fear a weak bond of— 135. 


(610) 





AFFECTION, True and false— 170. 
AFFLATUS, The Divine— 152. 
AFFLICTION, 93. 
AGE brings wisdom, 4. 
;,  Glorious— 153. 
;; He that outshines his— 293. 
;» Not— but deeds, 359, 456. 
»  Reverence to— 34, 314. 
;,  The— for marriage, 539. 
ss The golden— 251, 387, 534. 
Worldly -mindedness in— 4, 
AcED, Wise speech of— men, 409. 
AGNOSTICISM, 393. 
AGRICULTURE the mother of the arts, 
503. 
AGRIPPINA, 296. 
Arp, Mutual— 361. 
AILMENTS, Self-inflicted— 426. 
Arms, Modest— 388. 
Arr, Melted into thin— 285. 
ALEXANDER, 226, 293, 361. 
;, at Achilles’ tomb, 188. 
ALLIANCE, 509. 
ALLIES, 435. 
ALLY, Heaven for his— 352. 
ALTAR of refuge, 379. 
ATars, For our— and hearths, 218, 
AMBITION, 218. 
the cause of virtue, 123. 
AMENDMENT, The beginning of— is the 
recognition of the fault, 


ANARCHY, 323. 
ANCESTORS, 205, 277, 294. 
ms Distinguished— 127. 
AncHor, Moor not a ship with one— 
424, 


AncHors, Sons the— of a mother’s. 
life, : 

ANGEL, Guardian-- 331. 

ANGEL'S visits, 448. 

ANGER, 25, 76, — 96, 128, 215, 250, 

329, 330, 410, 414, 425, 

441, 442, 451, 482, 483, 514, 
540. 


A wise man’s— 185. 
»» An old woman’s— 486. 


INDEX OF SUBFECTS, 


611 


ANGER, Annoyances magnified by— | AsceTicism, 125. 
539 


», Concealed— 111. 
action, 370. 
Remedy for— 131. 
Rouse not the— of the gods, 
537. 
short madness, 111. 
ANIMAL, Man the noblest— 541. 
ANNIHILATION, Death not— 139. 
ANOTHER yet the same, 9. 
ANOTHER’S, To plough— land, 75. 
ANNOYANCES magnified by anger, 539. 
ANTIQUITY, History the herald of— 85. 
Praise of — 137, 147. 
ANXIETIES, Blessings bring— 452. 
APELLES, 186, 
APHRODITE, 515: 
>, Wine the milk of— 389. 
APPEARANCES, 455. 
J udgment cheated by—- 483. 
APPETITE, ‘B42, 452. 
i Control of— 373. 
APPLAUSE, 212. 
APPLEs to Alcinous, 241. 
APPROVAL or instigation, 235. 
ARCADIANS both, 14 
ARCHITECT of his own fortune, 258. 
ARGUMENT, 26, 214, 356, 367, ‘462, 485. 
conceals truth, 165. 
», rather than authority, 169. 
ARGUMENTS, Waste not good— upon a 
woman, 346. 
ARMINIUS, 219. 
Armoury, Jove’s— empty, 269. 
Arms, 15, 198. 302. 
ARRANGEMENT, 284. 
ARROGANCE, 434, 
Art, 15, 16, 89, 178, 200, 503. 
a curse, 446, 
a refuge, 409. 
and nature, 411. 
Every man his own— 375. 
imitation of nature, 199, 388. 
Intelligence without— 145. 
long, life short, 104, 428, 461. 
Mute inglorious—- 94; 
never dies, 486. 
Possibilities of— 155. 
softens rude natures, 105. 
without nature worthless, 95. 
ARTIST, 16, 244. 
Pm and craftsman, 9. 
Arts, All— related, 194. 
gcc to practise two— | 


well, 311 
Life’s safegu tard in the— 339. 


” 


? 


” 


Poverty a ieacher of the— 220. | 


ASIA cannot brook two masters, 421, 
Ass and ox coupled, 101. 


In— refrain from speech and | ASSEMBLY filled with untried men, 248. 


ASSIDUITY, Excessive— 167. 
ASSOCIATES, Choice of— 388. 
| ASTRAEA, 206. 

ATE, 488. 

ATHENE, 525, 

ATHENIANS, 466. 
| ATHENS, Owls to— 506. 

| ATTACK, More spirit in— than in de- 

fence, 127. 
AUCTIONEER, 190. 
, AUDITOR, 262. 
| AUTHORITY, 17. 
An evil nature wielding— 487. 
Argument rather than— 169. 
founded on force, 57. 
», the crown of old age, 13. 

| AuTOCRACY, 224, 

Kak ARICE, 20, 43, 48, 67, 79, 218, 226, 

242, 973, ’305. 
7 Senile— 20. 

| AVENGER, 63. 


” 
9 
| ” 


| BABBLER, 408. 

| Baccus, 13, 447. 

| BackwarD, Looking— 105. 

| BACKWARDS, Rivers run— 330, 

Bap, Benefits bestowed on the— 129, 


BANQUETS, 12. 
3 Come slowly to your friend’s— 
502. 

BARBARIAN, 433. 

BARBERS’ shops, 200. 

Barp, The frenzied— 301, 

Barbs, 391. 

BarRK worse than bite, 25. 

| Base, The— who prosper, 400. 

| BarttLE, Charm of the first— 81. 





», Choice of eae in— 66, 
| 9, Joys of— 28. . 
| ,, Risk of— 38. 
| 4, The Gauls in— 217. 
Venus’— 259. 


Barres, Indecisive— 219. 

| BEAST, The many-headed— 22, 

BEAUTIFUL, Every woman— in her 

own eyes, 211 

The— 186, 539. 

The good is the— 500. 

Bruty, 72, 148, 303, 372, 375, 396, 
401, 456, 459, 470. 


a dowry, 303. 

a woman’s glory, 423. 
and virtue, 249, 509. 
and worth, 77. 


”? 


612 INDEX OF 


BEAUTY, and wisdom, 250. 
Character allied to— 449. 
due to art, 179. 
Modesty the citadel of— 503. 
Naked— 221. 
rare, 404. 
short- lived, 398. 
The priceless gift of— 529. 
with moderation, 527. 
without character, 323. 
Worthy of their— 391. 
BECOMING, 161. 
BEE, Love and the— 515. 
BEES, 12, 71, 83, 436. 
BeaeGars, 491. 
Alms to— 40. 
Better dead than— 128. 

», fear not the foot-pad, 179. 
BEGGARY, 374. 
BEGINNING, 370, 374. 

», and end, 144, 
BEGINNINGS, From the end spring new 


9 
2? 


», Great feuds from small— 494. 
Becun, Well— half done, 38, 374. 
BEHOLD the man, 53. 

BEING identical with thinking, 507. 
BELIEF, 284, 342, 350. 
», Danger alike in— and unbelief, 
209. 
BELLY, The— 125. 
BENEFIT, Public— 145. 
BENEFITS, 22, 182. 

_ ill-bestowed, 484. 

BENEVOLENCE, 7. 
BEstT, Consider what is— 497. 
Not what I would, but what 

is — 416. 

Say what is— not what is 

easiest, 349. 

BIpED, Man a wingless— 329. 

Brrp, A rare— 249 

Birta, 172. 

a change, 144. 

a mystery of nature, 429. 

an evil, 390. 

», and death, 122. 

Men praise noble— but follow 
fortune 

Noble— 150, 363, 882, 525. 

The stamp of — 322. 

», Without wealth, 60. 

Brit, A gilded— 170. 

BITTER, Something of— lurks amongst 

the flowers, 132. 

» Sweet and— 321, 509. 

BLAME, 3, 105, 152. 

BLANDISHMENTS, Bad men’s— 452. 

BLESSED they that have, 355. 


2? 


9 


9 
9 


9 
9? 


SUB¥ECTS. 


| BLESSINGS, Fleeting— 181. 
Lost— 137. 

No— without toil, 360. 
shared with friends, 182, 474. 
to those who can use them, 204. 
Unhoped for— 224. 
BLEST, Nothing is— on every side, 158. 
BLIND leading the blind, 47, 244 
BLINDNEss, 107. 

;, of mankind, 189. 
BLooD calls for blood, 352. 

», Fame bought with— 166. 
Biot, A— or two I readily condone, 

3 


BLUSHES, 104, 331. 

Boar, The— 12. 

Boastina, 87, 404, 406, 504. 

BopIEs, s many— so many minds, 
9 


Bopy, A slave of the— 153. 

and mind, 337, 339, 396. 

and soul, 440. 

Health of— 377. 

The— an appendage of the 
soul, 302. 

The— drags down the mind, 
239 


The— the tool of the soul, 473. 
The fetters of the— 93. 
The soul the cause of the — 375. 
BOEOTIAN air, 
BoN-MOT, 119, 146. 
Book, A big — 511. 
Books, 53, 78, 182, 192, 280, 302. 
ne Unequal— 115. 
BOOKSELLERS, 132. 
Boon companions, 422, 485. 
Born, Best not to be— 268, 383. 
», Weare not— haphazard, 169. 
BourNnE, The— whence no traveller 
returns, 232. 
Bow, 14, 149. 
Not always Apollo bends his— 
156. 


9? 


a9 


hs 
lap Earthen— 179. 
Boy, 4 
one 210, 436. 
BRAVADO, 379. 
BRAVE, Fortune favours the— 72, 456. 
sons from brave parents, 72, 
BRAVERY, 170, 364, 379, 440, 503. 
45 a rampart, 263. 
BRAZEN-HEARTED, Amphitryon’s— son, 
322 


Overstraining breaks the— 253, 
51 


BrEAD, Beg thy— 374. 
BREATH, When the— of man has 
passed his lips, 325. 





INDEX OF SUBFECTS. 


BREEZE, Favouring— 147. 

», Of popular favour, 215. 
BREVITY, 57, 153, 239. 

5 eads to obscurity, 24. 
BRIBERY, 217, 2: 
BRICK, 293. 
BRIDE, Old bridegroom and young— 

397, 456 

BRINGING-UP, Bad— 457. 
BRITA, 17. 
BrorueEr, 151, 311, 407, 
BROTHERHOOD, 419. 
Busses, Human affairs— 187. 
ButirusH, A knot in a— 102. 
ButwaRkK, Men the true— 326. 
BuNCHES, The vine bears three— 503. 
BURDEN fitted to our strength, 13. 
Business, 202, 251. 

»,  Other’s— 17. 

to-morrow, 363. 

BUSYBODIES, 41, Bi. 


427. 


CADMEIAN victory, 396. 
CaEsar, 197. 

, and his fortunes, 399. 

», Character of— 75. 

;, In— our hope, 61. 

» No king but— 25. 
CAESAR’S wife, 134, 503. 

Cake, Eat your— 175. 
You’ve baked your— 290. 
CALF, The fatted— 205. 
CALMNEss in misfortune, 446. 
CaLuMNY, 18, 159. 
CAMPAIGN, Life a— 496. 
CAMP-FOLLOWERS, 497. 
CANDIDATES, 108. 
Captatns, Inexperienced— 446. 
CapTIvEs, Escaped— 122, a 
I war not with — 
Care, 168, 413, 460, t74, 

a Black— 286. 

», climbs the bark, 259. 

> ever present, 29, 

», Gods free from— 539. 
Marriage full of— 342. 
Song banishes— 25. 

», Wine drowns— 2, 438, 447. 


be accomplished, 321. 
CarEER, A— open to talent, 105. 
CAREWORN, The— 513. 
CaRIA, Too many generals lost— 485. 
CARTHAGE, 293. 

ie must be blotted out, 42. 
Casta, 131. 
CaTILINE, 1, 248. 
Character of— 33. 

CATO, 88, 144, 285, 302. 


613 


CaTo, Statue of— 368. 
CausaTIon, The chain of— 1. 
CausE, A just— 514. 
», The— and end of things, 48. 
»,  The— is hidden, the effect 
apparent, 26. 
pa ad Nit conquering— 203. 

To plead one’s own— 145. 
Causzs, hae: events from small— 130. 
CauTION, , 230, 265, 327, 336, 341, 

384, 418. 
CenTuRY, The events of a— in one day, 
220. 


CERBERUS, 378. 
CERTAINTY, 176, 276. 
CHALK or charcoal, 247. 

»» or crayon, 93. 
CHAMPION, Zeus is my— 381. 
CHANCE, 464, 505. 
CHANGE, 126, 160, 197, 430. 

» All things— 272, 273. 

», is sweet, 414. 

Luxury’ in— 213. 
CHANGES of fortune, 328, 472. 
CHARACTER, 210, 515. 

a Akin in— 539. 

» Allied to beauty, 449. 

» and rank, 229. 

», consoles us for poverty, 207. 

a es man should study his— 

281 


Spied udgment of— 388. 

», hot words, 519. 

», shown by ’speech, 326. 

», Similarity of— 214. 

,, the growth of circumstances, 
171 


» Time the touchstone of— 390. 
», To assume a— 155. 
Trust— rather than oaths, 402. 
CHARCOAL or chalk, 247. 
CuHarity, 119. 
‘5 Indiscriminate— 290. 
Enmity under the guise of— 10. 


? 


CHARM, A— that goes beyond the ill, 
445. 


CHARMS disdained, 129. 





CHARON’S boat, 459. 


With— and toil all things may | CHARYBDIS, Sey Na and— 261. 


| Cuastiry, 180. 
| CHATTER, 332, 409, 460, 532. 
CHILD, A wise— knows his own father, 
377. 
To remain a— 157. 


CHIL DHOOD, Second— 263, 454, 472. 
eae 96, 379, 412, 471, 496. 


», Education of— i 
,. Happy in his— 38: 


»,  Harshness to— a6, 


614 INDEX OF 


CHILDREN, I love my— but I love my 
country more, 528. 
Love of— 527. 

»> Rule— by kindness, 221. 
CHILD’s-PLAY, Learning no— 451. 
CHRISTIANS, The blood of the— 213. 
CHURCH, The seed of the— 213. 
CICERO, "255. 

Circe, Human affairs move in a— 540. 
CIRCUMSTANCE, The demands of— 229. 

s, Yield to— 537. 
CIRCUMSTANCES, 261, 425. 

» alter cases, 271. 

», Yule men, 313. 

Cities, Destroyer of— 94. 
have their destinies, 424. 
overthrown by luxury, 6. 
;, Poverty the founder of— 207. 
Citizen, A— of the world, 462. 
; A Roman— 28. 
CiTIzENSs, Good— 425, 501. 
City, A— for sale, 293. 
A great— is a wilderness, 375. 
A whole— suffers for one man, 


9 


2° 


2? 


9 


City’s, A— strength is in the virtue of 
its citizens, 267. 
CIVIL war, 9, 135, 155, 160. 
Ciaims, Spurious— 254. 
Cuay, Yielding— 15, 291. 
CLaw, From a— to draw a lion, 371. 
CLEANLINEsS of mind and body, 396. 
CLEMENCY, 76, 117, 142, 252, 420. 
CLIMACTERIC, 297. 
CLIMATES, Mild— produce effeminate 
men, 526. 
CLOUD-cUCKOO-LAND, 424, 
Coat, A fine— 203. 
A threadbare— 213. 
Cut your— according to your 
cloth, 132. 
The— makes the man, 302. 
ar nearer than the cloak, 
28: 


2? 
9? 


29 


CopBLer, Let the— stick to his last, 
146. 


Cock, 406. 

;, on his own dunghill, 76. 
Coit, A— fresh harnessed, 349. 
Comsat, Life a— 306. 

; ComEDy, 507. 

Comror? from past sorrows, 427. 
CoMMAND, Easy to— 531. 
COMMUNICATIONS, Evil— 526. 
Community, 390. 

oF Lol danger, 435. 
Companion, A talkative— 29. 
Companrons, Avoid evil— 400. 
Boon— 422, 485. 


99 


SUB¥ECTS. 


COMPANIONS in misfortune, 76, 386. 
COMPANIONSHIP of worthy men, 406. 
Company, Avoid bad— 325. 
CoMPaRISONS, 380. 
COMPASSION, 170, 467. 
COMPLAISANCE, 138, 
from the rich, 175. 
CoMPLETION, 370. 
COMPLEXION, 419. 
COMPLIANCE, Base— 280. 
COMPULSION, 29. 
COMRADES in misfortune, 76, 386. 
ConcEIT, 153, 445, 447. 
CONCENTRATION, 4. 
ConcorD of discords, 48. 
CONDEMN, They— what they do not 
understand, 138 

CONDEMNATION, 167. 

3»  Hasty— 220. 
Conpbuct, Altered— 201.. 
CONFESSION, 237. 
CONFIDENCE, Overweening— 157. 
CONFLAGRATION, 204. 
CoNQUER, By this— 86, 519. 
CONQUERED, I came, I saw, I— 300. 
CONSCIENCE, 126, 133, 141, 201, 420. 
A clear— 30, ’84, 223, 367, 435. 
A guilty— 160. 

», Thorns of— 416. 
Conscious, The— water saw its God 

and blushed, 186. 
CONSCIOUSNEsS after death, 257. 
CONSENT, Silence gives— 233, 337, 453, 
526 


9 
29 


CONSEQUENCES, Consider the— 254. 

CONSISTENCY, 131, 170, 269. 

CONSOLATION, 131. 

Consort, Dominion impatient of a— 
181, 185. 

Conspicuous by their absence, 216. 

The— singled out for punish- 


. ment, 526. 


CoNSPICUOUSNESS, 335. 


Conspiracy, 181. 
Constancy, 86, 129. 
;, in ill-fortune, 24. 
»> in love, 27. 


| CONSTITUTION, 132. 


», Varieties of— 37. 
CONTAGION, 41. 
CONTEMPT, Familiarity breeds— 16. 
CoNTENTMENT, 13, 49, 219, 226, 230, 
235, 241, 245, 246, 259, 272, 
372, 379, 390, 458, 478. 
Rarity of— 104. 
,, the greatest riches, 112. 
ConTROL, Self— 455. 
CONVERSE with one’s self, 161. 


9 





Cook, 460. : 


INDEX OF 


CO-OPERATION, 343. 
CorINTH, Not, every man can get to— 


CoroNneET, A— ‘will not cure a headache, | 
468 


CoRPORATION, Three constitute a— 287. | 

Corpse, A— pierced from behind, 316. 

CoRRECTION, 56, 144, 256. 
Unwelcome— 5. 

CorRRUPTION, 153. 

CoUNSEL comes by night, 370. 

Love destroys— 388. 

Right— 346. 

slow of foot, 383. 

To take— of a woman, 327. 


” 


204. 

Victory based on— 397. 
CoUNSELLORS, The multitude of— 101. | 
COUNSELS, Evil— 362 , 433, 

Foolish— 278. 

Hasty— 299, 528. 

of old age, 315. 

Rash— 429. 

Unhurried— 374. 

CounTRY, 190. 

Far off in the— I reside, 503. 
Father of his— 53, 255, 265. 
life, 21, 255. 

Love of — 323, 528, 541. 

To die for one’s— 51, 173, 188, 

455, 461. 
Town and— 255. 
whose frontiers 

ours, 450. 
CouUNTRY’S, Our— cause, 364. 
COURAGE, 102, 103, 110, "244, 259, 326, | 

392, 460. 
and prudence, 250. 
the child of enterprise, 320. 

;, Without justice, 325. 
Course, The better— 302. 
COVENANT, Law a— 431. 
CovETOUSNESS, 10, 38, 230. 

Cow, Milk the— that’s by thee, 
CowarD, 240, 268, 350, 364. 

The—- brave i in words, 93. 
CoWARDICE, 18, 92, 93, 263, 440, 503. 
Reflection breeds— 322, 

;> Woman’s— 348. 

CraB, 467. 

Orart, Numbers joined with— 351. 
CRAFTSMAN and artist, 9. 

GRayON or chalk, 93. 

CREATION, 157, 240. 

ri Man the ruler of— 383. 
CREDIT, 70. 

"The— of the dead, 525. 
CREDULITY, 378. 


march with 


39 
9 


500. 


” 


Valour worthless without—_| 


SUB¥ECTS, 615 


| CREDULITY of lovers, 86. 

CREEDS, False— 158, 

CRIME, 24, 153, 167, 183, 186, 198, 208, 
: 259, 260. 

and punishment, 171. 

ss Fig not condemnation, 

ue 
cs Peak ice greatest incentive 
Say 


7? 


2? 


Instruments in— 129. 
levels all, 66. 
recoils on its author, 256. 
Successful— 89, 220. 
The— of many, 239. 
The same-- but a different 
fate, 141. 
| timorous, 187. 
CRIMES, Great— 81. 
CRIMINALS, Pardon of— 154. 
CRISIS, 262, 
CRITICISM, 17. 
| Critics, 155. 
CROCODILE’ 8 tears, 34. 
Crop, After a bad— sow again, 215. 
,, heavier in our neighbour's field, 
| 70. 
| CROSS-EXAMINATION, 199. 
| Crow, A white— 33. 
Crow, We two are a— 176. 
| ORUELTY, 281, 454. 
| CULTIVATION, "295. 
#0 OF virtue, 444. 
| CULTURE, 50, 110, 331. 
ie food to our higher nature, 12. 
,, Without nature, 257. 
(eaarerme: 44). 
| | Cup, Many fae twixt— and lip, 108, 


| Cori: 103. 

,, holds the key, 71. 
Cups, The four — 217, 406. 
CURB, 494. 
Cure easy, 138. 

,, thyself, 491. 
| CURED, What can’t be— 201. 
| Currosiry, 39, 91. 
| Custom, 5, 141, 224, 519. 
es Power of — 130. 
CyciE, A— in all things, 165. 
CYPRESS, 124. 
CyPRIAN, The— goddess, 384. 


| DaetiEs, 109. 

DanalDbs, The pitcher of the— 375. 

| DANCING, 184. 

are 28, 122, 170, 238, 112, 538. 
., Community of— 435. 

| Dakine, 99, 489, 499, 514. 


i conceals cowardice, 18, 


616 


DARKNESS, 384. 
Day, Events of a century crowded into 
one— 220. 
»  Lhave lost a— 10. 
» The last— 280, 292. 
35, The longest— ends at last, 225. 
», The servile— 390. 
Days, Auspicious— 110. 
»,  Hvidence of coming— 322. 
;,  lost*are scored against us, 232. 
One who has seen better— 159. 
DEAD, A— a *mongst the quick, 
500 
» Against the— let not wrath 
hold sway, 518. 
>, men tell no tales, 436. 
»  Not— but gone before, 199, 
477. 
»,  Reverence due to the— 68. 
3, Speak no evil of the— 516. 
ks e credit of the— 525. 
»  The— 90, 429, 467, 518. 
$f ae fleeting shadows of the— 


3 The Abgieece 84. 

» The silent— 269. 

» To bring the— to life, 361. 

»  TLorule the— 340. 

», Who of the— returns ? 398. 

», | Who will remember thee after 
thou art— ? 241. 


Dear, Turn a— ear to accusations, 46. 


DEATH, 29, “% 40, 54, 95, 100, 122, 

138 , 139, "172, 182, 189, 197, 
219, 231, 238, 260, 289, 292° 
294) 306, 319, 344, 372, 383, 
389, 390, 391, 392, 394, 403, 
406, 409, 428, 468, 478, 510, 
520, 537. 

» a debt, 342, 391, 476, 508. 

» again, 445. 

>> mystery of nature, 429. 

», A noble— 128, 362. 

» A peaceful— 538. 

;, and birth, 122, 144. 

» and life, 506. 

», Call none happy till— 291, 439, 

3, comes alike to all, 7, 329. 

3,  deathless, 479. 

» Desire of— 525. 

;, | Dishonourable-— 155, 373. 

>,  Harly— 419, 467. 

> Fear of— 90, 508, 526. 

;, for one’s country, 51, 173, 188, 

455, 461. 

», Ignorance of— 510. 

», impartial, 203 

» in flight, 100. 





INDEX OF SUBYECTS, 


DEATH inevitable, 96, 98, 131, 148, 

267, 318, 457. 

$5 inexorable, "423. 

»> makes all equal, 42. 

»,  Nature’s choicest gift— 216. 

» No time in life to seek for— 
304. 

», ' Noble life or noble— 505. 

», nota punishment, 64. 

», Nothing evil in— 257. 

Pe pot remains to us after— 
296 


Aa OE men and cities, 177. 

»,  Only— is certain, 102. 

3,  Opportune— 288. 

»  Premature— 6, 135, 155. 

», Prophecy in the hour of— 397. 
3 a to escape poverty, 
; seo, and— 30, 51, 311, 371, 


Pe stop the lesser mysteries of— 


;, sometimes punishment, some- 
times reward, 234. 
;; the common heritage, 264. 
» The harvest of— 336. 
», The penalty is-- 482. 
;, the physician, 463. 
,, to live unhappy, 267. 
», United in— 291, 
»» universal, 81, 137, 474. 
;>  unmerited, 232. 
Wage war with— 271. 
DEATH’S release, 411. 
DEBATE, 413. 
DEBT, 316, 453, 498. 
s Death a— 342, 391, 476, 508. 
» of nature, 188. 
DEBTS, Repayment of— 7. 
DECAY, Without— there can -be no 
generation, 534. 
DECEPTION, Self— 492. 
DECISION in action, 327. 
DEED, The will for the— 246. 
DEEDS, Judge not— from words, 415. 
», Match your words with 465. 
;, Memorable— 170. 
», Not age but— 359, 456. 
», not words, 486, 497. 
stronger than words, 443, 
DEER, Heart of— 437. 
DEFEAT, 170, 447. 
3 "Honourable— better than dis- 
honest victory, 24. 
DEGENERACY, 8. 
DEGREES, Good by small—- 510. 
DEIty, Call the— to your aid, 297. 
DELAY, 183, 259, 286, 299, 370. 


INDEX OF SUBFECTS. 


DeEay, Danger in— 37. 
»,  Death’s— 139. 
», Love loathes— 192. 
DELIBERATION, 42. 
DELPHIC sword, 351. 
DEMAGOGUE, 385, 447. 
Democracy, 385, 463. 
DeEmocritvs, 267. 
Demos, 536. 
DEMOSTHENES, 363. 
DEPENDENTS, 29. 
Desert, 540. 
DESERTER, 172. 
DEsIRE, 441, ve 511. 
oe OF evil, 310, 
DESIRES, 140, 411. 
a Moderate— 225. 
DEspPatR, 162. 

Safety i in— 292. 
DESPONDENCY, 506. 
DEspoTISM, 136, 275. 

DESTINY, 309, 422, 459, 502. 
DEVIL take the hindmost, 191. 
DIALECTIC, 352, 434, 518. 
DIcE, 236. 
;, Cheat boys with— 519. 
», Life like— 513. 
Dre, All must— 361. 

The— is cast, 115, 326. 

DIFFERENT characters have different 
interests, 48. 

DiGcEstTIon, 187. 

Dienrty, 290, 493. 

and love, 167. 

Ease with— 36. 

»,  Fallen— 234. 

DILIGENCE, 504. 

DIOGENES, 361. 

DIscONTENT, 114, 152, 161, 255, 318, 
379 


9 
” 


DiscorD, 30, 48, 387. 
DISCRETION, 118, 396, 455, 492. 
in love, 24. 

5 Woman’s— 404. 

DISEASE, 410, 457. 

DISGRACE, 451. 

DISHES, New— taste sweeter, 498. 


2? 





DisHONOUR and expediency incompa- 
tible, 99. | 

DISPARAGEMENT, 142. 

DISSENSIONS, States destroyed by in-! 
ternal— 222. | 

DisticH, F’en a—- 's long, 174. 

DISTINCTION, Men of— melancholy, 


51. 
Unmerited— 354. 
DisusE, 43. | 
», Talents rusted with— 105, 
Driving, Let none blame things— 420. | 


617 


DIvINE, The vision of the— 498. 

Do as you would be done by, 1, 309. 
»,  hothing or do good, 166. 

Doctor, A careful— 132. 
is ’A— fares ill if others fare well, 
A ink deaths disgrace a— 172. 

Doctors, Too many— 486. 

DoER, To hate the— yet approve the 

deed, 191, 
Doc, Kye of— 437, 
DOLCE fur niente, 192. 


DoMINION, 180. 
re impatient of a consort, 181, 185. 
Lust of— 38. 


of the people. 536. 
», Unjust— perishes, 106. 
Donk, What is— cannot be undone, 3, 
66, 154, 279, 320. 
Doom, Decrees of— 501. 
Ye may not flee your— 423, 
Doric speech, 357. 
DotaGeE, 402. 

Dowry, 175, 222, 342, 403, 407, 444. 
Authority bartered for a— 15. 
» The true— 168. 

DRAMATIST, 281. 
DREAMS, 276, 440. 
A sick man’s— a dan 
The two gates of — 
Drees, Drink the— 440. 
DRINK and be merry, 479. 
», The power of— 287. 
;, to me only with thine eyes, 
368. 
DRINKERS, 362. 
DRINKING, 184, 384, 392, 400, 479. 
» Five reasons for-— 266. 
DrubcE, One household—, the master, 
364, 


” 


” 


280, 353. 


Druas, 439. 

»  Healing— 
DRUNKARD, 507. 
A— twice a child, 454, 

», an absentee, 1. 

DRUNKENNESS, 408, 491, 503. 

Dust, Gold is but— 534. 

Dury, 192, 235. 

Man’s and woman’s— 413, 
Pleasure instead of— 500. 
Public and private— 193. 
The— that lies before you, 


395. 


” 


512. 
Dy1nG, Grieve not for the—- 373. 


EaGLe, 14, 364. 
EARNED, Hardly — quickly squandered, 
374. 


Ears, Kings have many— 483, 542. 


618 


Ears less trustworthy than eyes, 66, 
542. 
> tingling, 2. 
», Two— and one mouth, 352. 
EarTH all things bears, 331. 
; Fruits of the— 360. 
3, full of woes, 320. 
;» Give me a stand-point and I 
will move the— 354. 
7 me lie light upon thee, 22, 


»,  Mother— 385. 
5, the parent of fruits, 257. 
with fire mingled, 369. 

EARTHQUAKES, 131. 
Ease, Lettered— 236. 

s, Love of— 507. 

» With dignity, 36. 
Ear to live, 435, 518 
Economy, 264, 336. 
EDGE, On a razor’s— 427. 
EDUCATION, 54, 110, 324, 377, 384, 387, 

401, 431, 444, 479, 519. 

9)... edie roots of— are bitter, 504. 
EEL, You have the— by the tail, 330. 
EFFEMINACY, 526, 527. 

EFFORT, 468. 
Eeas, From the— to the apples, 1. 
ELDER counsels elder, 448. 
ELDERS, Reverence to— 519. 
ELEcTors, 159. . 
ELEGANCE, 166. 
ELEPHANT, 267. 
ELOQUENCE, 12, 34, 117, 202, 287, 295, 
319, 470. 
;, bought, 289. 
>> cannot be feigned, 211. 
;> comes after wine, 68. 
>»  imrags, 249. 
;, misused, 236. 
The power of— 160. 
EMPEROR, An-— should die standing, 
97. 


EMPIRE, 79, 97, 164, 
;, based on cruelty, 56. 
;» Maintenance of— 412. 
;» Three errors disastrous to— 
420 


EMULATION, 382. 
Enb, From the— spring new begin- 
nings, 8. 
3,  Wecannot foresee the— 415. 
ENDURANCE, 209. 
ENEMIES, 209, 366, 380. 
93 Gentle . ‘friends and stern to 
— 349. 
;, Make our— into friends, 320. 
3  Open— 90, 485. 
3, Secret— 282. 





INDEX OF SUBFECTS. 


ENEMY, A common— 199. 
;, An— of the human race, 90, 
s,s Do good to your— 517. 
;, Learn from the— 67, 318. 
s, Man his own worst— 505. 
>»  The— within the gates, 109, 
451. 
Where are the— ? 457. 
ENERGY, 386, 419. 
rs Life is— 385, 475. 
ENnJoy, We should— what we possess, 
323 


ENJOYMENT, Unforeseen— 108. 

ENmIty under the guise of charity, 10. 

ENouGH, 245, 246. 

ENTERPRISE, Courage the child of— 
320. 


ENTERPRISES, Great— 160, 511. 
12 


” fe 

Envy, 16, 57, 110, 124, 134, 163, 205, 
270, 273, 306, 357, 395, 407, 
428, 432, 433, 513, 517, 529, 
Bags. 

3, attacks the noblest, 280. 

; dogs the great man’s steps, 522. 

;, like smoke, 517 

the comrade of distinction, 58. 
EprtarH of Virgil, 129. 

Epicurvs’, A hog from— sty, 56. 
EQuaLity, 183, 266, 404, 455. 
Equats, Marriage with— 510. 
EQUANIMITY, 13, 279, 508. 

Err, Man needs must— 496. 

To— is human, 36, 328. 

ERRoR, The paths of— are many, 511. 
ESSENCE, 432. 
ESTATE, Fallen from high— 448. 
ETHIOPIAN, To wash an— white, 315. 
EVENT, Look to the— 494. 

;,  The— is the schoolmaster of 

fools, 147. 

>  The— will show, 510. 

;, Wise before the— 454. 
Events, Anticipate— 350. 
EVERLASTING, Nothing is— 161. 
EVERYWHERE is nowhere, 186. 
EVIDENCE, Hearsay— 171. 

EvIL, 193, 327, 412, 438, 458, 512. 

93 Better face one— than two, 371. 

», Counsel of— 501. 

;, Death has the appearance of 

an— 139. 

;, Extremity of— 369. 

;, from evil, 366. 

S GROOG. and— 455, 462, 464, 482, 

492. 

» Growth of— 114. 

;; has many shapes, 511. 

;, Ignorance the root of — 322. 


INDEX OF SUBFECTS. 


Evit innate, 540. 

Instigators of— 123. 

known is best, 178. 

neighbour of good, 128. 

No good without— 379. 

None can turn— into good, 

452. 

Profit from— 448. 

Wealth the servant of— 481. 

Women fashioners of— 347. 

works its own punishment, 498. 

EVIL’s arguments, 485. 

EVIL-DOERS prosperous, 448. 

EVIL-DOoING, The habit of— 187. 

EVILS come "unsought, 352. 

Of two— choose the lesser, 40, 

226, 270, 457, 498. 

EVIL-SPEAKING and evil-doing, 43, 128. 

EXAMPLE, 142, 270, 395 

- better than precept, 124. 
Draw from others an— for 

himself, 107. 


”? 


” 
” 


» Take the past as an— of the 
future, 
EXAMPLES, Bad— easily followed, 2. 
Home— 272. 


EXCEss, 414, 415, 452, 507. 
Fortune in— 335. 
of sleep, 524. 
3510. OL virtue, (107; 
ake By turns we claim— by turns 
concede, 211. 
»» for evil, 128. 
EXcusEs, 55, 67, 93. 
EXILE, 37, 64, 215. 
EXxpecTED, The long — 234. | 
EXPEDIENCY, 387, 411. 
and dishonour incompatible, 


3? 
”? 





2? 


99. 

;, and honesty, 123. 
EXPENDITURE, War a matter of— 377. 
EXPERIENCE, 63, 208, 346, 352, 365, 

402, 428, 458, 


the best proof, 42. 

>> Wealth without— 493. 
EXPERIMENT, 477. 
Make a Pel on a worthless 


” 





”? 


EXTINCTION, 136, 1 182. | 

EXTRAVAGANCE, 146, 322. 

EXTREMES, Virtue lies between the— | 
303. 


Eye, The— 401. 
The— of justice, 432, 440. 
The— of the master, 50, 376. 


23 


EYES, Drink to me only with thine— | | 
368. 


2 


66, 542 


619 


Eyes, The— the index of the mind, 
12 


To cure all— with the same 
ointment, 56. 
To feast the— 254 


” 


Face, The— the mirror of the mind, 12, 
Facts, sag speak for themselves, 
4 


FAILInGs, Ignorance of our— 512. 
Reprove o our own— 47. 
FAILURE, 59, 532 
FalITH, 480. 
Ancient— and wivhie: 88. 
>, | War for the— 182. 
Faux, Danger of a— 175. 
», Pride before a— 257, 
»; to rise again, 140. 
FALLEN, Aid to the— 252. 
FALSE, , The— a neighbour of the true, 


FALSEHOOD, 5, 215, 282, 386, 463, 535. 
eet Be to falsehood, 211. 
»  Splendid— 292. 
FAME, 77, 81, 133, 141, 343, 487, 505, 
517. 


” 


264, 286. 


” 


Another’s— 137. 

bought with blood, 166. 

despised, 32, 277. 

Love of— 459. 

Posthumous— 16, 215. 

the nurse of the arts, 89. 

The thirst for— 283. 

FAMILIARITY breeds contempt, 16. 

FAMILY portraits, 170. 

FAMINE, 116. 

| Farm, Praise a large— but till a small 

one, 120 

FarMER, The— in peace and war, 363. 

FasHION, The arbiter of— 55. 

FastTina, 450. 

FATE, 51, 144, 174, 266, 328, 467, 527. 

FATHER, ’219, "482. 

— feared, 82. 

of his country, 53, 255, 265. 

No man knows his own— 337, 
377, 451. 

The duty of a— 86. 

To deceive a— 231. 

Young sons and youthful— 


2? 


397. 
lertaeetrs A— praise, 463. 
-— threats, 476. 
Good sons are a— joy, 464. 


” 


| FATHERLAND, 156, 185, 334, 455, 461. 


The whole world our:— 193, 
332. 


” 


Ears less trustworthy than— | Favtt pains, not punishment, 37. 


| FAULTLESS, Nothing— 55, 270, 292. 


620 INDEX OF SUBFECTS. 


Fautts, 213. FLEsH, A slave yet— and blood, 403. 

Ff "Beauty to countless— allied, a 289, 327. 

401. », no disgrace, 452. 

»> He has no—- except that he is | 5, No safety in— 314. 

faultless, 161. | Fires, The eagle does not catch— 14. 
Hidden— 273. FLOCK, The poor man counts his— 206. 
»> ingrained, 74. FLOGGING, 431. 
;,  Others’— 176, 449. | FLOWER, Pluck the— before it fades, 





;; soon copied, 41, 178. 
Favour, 99, 157. ;, of the state, 71. 
= A great man’s—- 217. | 5, of youth, 388. 
$5 Popular— 215, 303. | FLowers, Bitterness amongst the— 
;  Torefuse a— prettily, 204. 132. 
Favours, 225, 229, 501. | Fry, 143. 
;; promptly conferred, 266. ;; Those who—- survive, 74. 
;;  Small— in season, 494. | Fors, 421, 466. 
well bestowed, 244. e Fiery— 521. 
;; Win favour, 531. - | 4, Trust not thy— 380. 
Fear, 25, 38, 42, 127, 135, 197, 247, | | ,, _. Two— beneath one roof, 356. 
299, 330, 338, 415, 438. | Foe, 539. 
a Mutual— the basis of alliance, | FOLLIES, The— of the great, 501. 
509. FOLLy, 258, 385 
¥- He whom many— must— | FOOL, 147, 270, 279, 394, 471, 483. 
many, 232, 509. i Fortune’s— 73. 
» Where— is, there also is! ,, The threat of a— 467. 
reverence, 383. » Lo play the— 137, 455. 
FEARED, An honour to be— 135. | FooLisH, Wisdom to the— 493. 
FEARLESSNESS, 267. | Foots, Better to serve —than to rule 
FEARS, Hopes and— 360. them, 407. 
FEATHERS, Slain with his own— 399, | | Foor, With— and horse, 37. 
FERRY- -BOAT, One foot in the— 515. | ,, The shoe on the wrong— 434. 
FETTERS, Golden—- 534. The shoe too large for the— 420. 
53 of the body, 95. “Fort, 71, 302. 
»,  Self-forged— 29. ie Sate ay ‘state ruled by— 208. 
FIDELITY, 40, 75, 118, 258, 277. », and gentleness, 147. 
FIELD, To plough another’s— 380. _ForEBODING, 156. 
FIELDS, Fallow— 43. | FOREHEAD, 74. 
FicHT, Live to— another day, 230. -ForeExock, Take time by the— 253. 
Fics from vines, 503. | FORESIGHT, 113, 122, 387, 505. 
Fie, 123. tae Fortune the daughter of— 378. 
FIRE, 93, 116, 163, 288. | ForGEtT with those who know not, 539. 
;; and smoke, 170, 263. | FORGETFULNESS, 61, 95, 139, 357, 371, 
and water, 491. 525, 541. 


ge tried by— 93, 370, 407, ‘Formos, 102, 190, 288, 324, 329, 
349, 380. 


Ly 


tae: aad with— be mingled, | foe, tite 515. 


369. ;, Life short to the— 341. 
Poke not— with a sword, 491. ;,  Too— who has no misfortunes, 

FIRMNESS, 265. 165. 
FITTING, The gods give what is— 266. | FORTUNE, 52, 73, 82, 92, 96, 106, 109, 
FLAME, "An aucient— 8. 117, 122, 126, 136, 139, 144, 
FLAMES, Throwing oil on the—- 192. | 148, 157, 182, 187, 239, 242, 
FLASH-FINGER, To play— in the dark, | 244, 264, 267, 279, 287, 304, 

248. 306, 331, 333, 335, 336, 372, 
FLATTERERS, 59, 211, 394, 406, 407, 373, 378, 379, 403, 449, 511, 

499. 514, 520. 
FLATTERY, 6, 43, 66, 67, 166, 194, 226, x A drop of— 393. 

‘380. 238, "247, 296. >  A-slave of— 463. 


FLEEce, Golden— 5, 516. _ 4, Architect of his own— 258. 


INDEX OF SUBFECTS. 


Fortone, blind, 169, 520. 

blinds men, 191. 

», Breezes of— 111. 

Call not-— blind, 249. 

Changes of— 43, 228, 248, 328, 
408, 472, 484, 501. 

changes with morals, 97. 

», favours the brave, 72, 456. 

Fickleness of — 3, 130, 158, 205. 

br and good disposition, 


5 Mia igee gee pen nse, 439. 
», In good— expect reverses, 195. 
»  Large— 64. 
lends money, 500. 
like an inefficient umpire, 388. 
»» makes him a fool whom she 
would ruin, 279. 
Men praise noble birth, but 
follow— 481. 
not a goddess, 183. 
», on the side of wisdom, 432. 
or skill, 101. 
» Power of— 27. 
Reliance on— 195. 
» The pursuit of— 495. 
;, the subject of our praise, 495. 
;, The tide of— 360. 
Vicissitudes of— 78, 159. 
FoRTUNES, He moulds his— to his own 
desires, 242. 
ForWaRD, Each day a step— 490. 
Founp, I have— it, 378. 
FOUNDATIONS, 542. 
FOouR-IN-HAND, 217. 
Fow.er, 166. 
Fox, The— knows many wri, 482. 
The skin of the— 44 
Foxes in the fight, 437. 
FRAILTIES, Old men’s— 417. 
Woman’s— 531. 
FRAUD, 332, 510. 
a betrays itself, 213. 
FREE, None— but God, 367. 
FREEDOM, 11, 260, 292, 367. 
e of speech, 249, 
restored, 123 
FRIEND, 144, 162, 335, 
"A— a second self, 
A— at hand, 407. 
» A—in need, 162. 
A— in sorrow, 480, 521. 
A— our most valuable posses- 
sion, 141, 408. 
Foolish who for the world 
would change a— 321. 
Gifts to a wealthy— 316. 
Leisure to aid a— 174. 
Myself my only— 358. 


422, 491, 517. 
935, 432. 





621 


FRIEND, One tried— 407. 
i 6 hace a copy of oneself, 


», The true— rare, 165, 206. 
FRIEND’s, To sin for a— sake, 179. 
FRIENDS, 90, 290, 311, 320, 351, 366, 

370, 386, 409, 488, 
» Absent— 1, 528. 
- All things common among— 


PS Belief i rel 350. 
»; Blessings shared with— 474, 
s, Choice of— 288. 
»  Faithful— 476, 480, 521. 
», Fortune finds us— 253. 
»» Gentle to— 349. 
» Gifts to— 404. 
», in prosperity, 541. 
;, in sorrow, 376, 463, 485, 514. 
», Let our— perish if our enemies 
perish with them, 209. 
»»  Mistrust of— 371. 
»» seek wise— 184. 
3;  Seeming— 485. 
3» sorrow for— 397. 
:: Supporters of the throne, 169. 
> Time proves— 533, 534. 
», vanish with our wealth, 46. 
worth Lae es wealth, 445. 
FRIENDS’ quarrels, 4 
>> Sorrows, 575, 405. 
FRIENDSHIP, 10, 58, 89, 92, 119, 127, 
138, 143, 155, 214, 223, 229, 
261, 276, 281, 288, 318, 394, 
407, 485, 501, 528. 
»  False— 264. 
,, higher than kinship, 86 
Love in guise of— 500. 
The name of— is common, 308. 
The test of — 354. 
»,  True— 430. 
without virtue im 
FRIENDSHIPS, Hasty— 341. 
Froc, A— who would the locust rival, 
338. 


ible, 303. 


Frontiers, 450. 
FRUGALITY, 74, 171, 223, 246, 297, 306, 
2: 


35 

FuaItIve, Death catches the— 428. 
Funcvts, 591. 
FUTURE, Fear of the— 142. 
Heaven hides the— 221. 
Hopes for the— 523. 
None can foretell the— 387. 
Prophets of the— 520. 
The— 275, 336, 346, 249, 383, 

413, 414, 458, 481, 511, 522, 


533. 
Futurity, 113. 


622 


GADABOUT, 380, 413. 
GaIn, 375. 
Hope of dishonest— 368. 
Lust of— 334, 361, 539. 
smells sweet, 124. 
Spend to— 151. 
;, Thoughts engrossed by— 209. 
Gans, Hidden— 296. 
Honest— 404, 510. 
Ill-gotten— 258, 340, 382, 415, 
416, 485, 497. 
GaLBa, 111, 127, 207. 
Gatti and honey, 161, 214, 290. 
GaMEs, Childish— 7. 
5 dle— 165. 
GAMESTER, 8. 
Gate, The ivory— 280, 353. 
GaTEs, Open— 174. 
ss The two— of sleep, 280, 353. 
GauLs, The— 217, 294. 
Gay, Mingling grave and— 194. 
GENERAL, The qualifications of a— 
54. 
GENERALS, Great— grow insolent in 
prosperity, 251. 
; Too many— lost Caria, 485. 
GENERATION, The next— 264. 
Without decay there is no— 
534. 
GENEROSITY, 157, 253. 
Danger of— 104. 
~— the possessions of others, 


455. 
Gentus, 34, 105, 183, 295, 302. 
"Applause fans— to a flame, 
212. 


2? 
32 
2? 
LP) 


” 
2) 


9 


3? 


bP 


Characteristics of — 126. 
immortal, 17. 
The wife a good or an evil— 


is 

GENTLEMAN, 170, 373, 516. 
A— not made by fortune, 123. 

;, A~ to the finger tips, 4. 
GENTLENESS and force, 147, 268. 
Girts, 47, 57, 143 
An enemy’s— 380. 
Little— 330, 386. 
of the gods, 467, 469, 470. 
promptly given, 114. 
co their value from the giver, 


39 


Pe Timely — 541 
toa Wweattlig friend, 316. 
Gmarre, 267. 


GLADIATOR, 20, 259, 282. 
Gory, 57, ‘lig. 
No— from base deeds, 363. 


99 
” 
9 


of God, 4. 
of the world, 189. 





INDEX OF SUB¥ECTS, 


Gory, Posthumous— 249. 
Steep is the road to— 15. 
The chariot of— 75. 
The custody of— 82. 
True— 77, 300. 
»,  Wain— 286. 
GuurTtTony, 205. 
GoaL, Keep the— in sight, 531. 
3, One— for all, 264. 
Gop, 4, 44, 240, 266, 393. 
A ruler the likeness of— 353. 
aids the toiler, 443. 
If there be a— in heaven, 
360. 
in creation, 60. 
Live as in the sight of— 273. 
makes all things easy, 392. 
Man is a— to man, 88. 
Man the image of— 63. 
None free but— 367. 
omniscient, 367. 
Reverence towards— 433. 
The eye of— 516. 
The likeness of— 502. 
The mills of— 471. 
the power of nature, 208. 
The soul the implement of— 
536. 
The spirit the image of— 481. 
The will of— 458, 465. 
There is a— within us, 57, 58 


bed 


393. 
will judge, 391. 
Win, but with the help of— 
341. 
Gop’s counsels, 430. 
handiwork, 408, 
pleasure should be 
pleasure, 212. 
Gops, A messenger of the— 493. 
Blame not the— 360. 
Counsels of the— 230. 
Doubt the— no more, 359. 
a AF the— 333, 428, 467, 
470. 
Glory the gift of the— 365. 
ar men likenesses of the— 
18. 
Love rules the— 239. 
Nearest to the— 367. 
On the knees of the— 501. 
Rail not at the— 326. 
Scorn the witness of the— 282. 
The anger of the— 448, 537. 
The— all-seeing, 45. 
The— approve not cruelty, 454. 
The— blind the minds of the 
» wicked, 433. 
The— free from care, 559. 


” 


? 
3 man’s 


INDEX OF SUBFECTS. 623 


Gops, The— know what is best, 391. | Goopngss and edie 430. 


3? 


e— make no mistakes, 420. | », Desire for— 204. 


>»  The— nigh to man, 357. »,  Feigned— 251. 
»»  The— omniseient, 3. | Goons, I carry all my— with me, 197. 
3,  The— slow but sure, 312. Goop-witt, 1 i; 
>  The— supervise the affairs of | Gossip, 225, 404. 
men, 388. | GOVERNMENT, 118, 128. 
»»  The— watch o’er the right, e Popular— "215. 
267. Gout, 468. 
» The maker of— 230. GRACE, 94. 
5, The power of the— 376. », Beauty devoid of— 401. 
» The service of the— 415. | GRACES, Sacrifice to the— 394. 
», The works of the— 483. | Grapes from the olive, 503. 
», Whom the— love, die young,| ,, ‘The— are sour, 491. 
228, 440. / Grass, Like summer— 227. 
Wrongs done to the— 43. GRATITUDE, 5, 23, 99, 171, 182, 281, 
Goxp, 19, 138, 237, 334, 475, 534. 268, 283, 350, 377, 414, 445. 
sae ee ’ god, V7. | GRAVE, Mingling— and gay, ‘194.’ 
Ass laden with— 99. | | GRAVITY, 255. 


Barter— for tears, 361. LGRee The follies of the— 501. 

Buried— 19, 493. ;, To compare— things with 

Hoarded— on small, 204 

Love of— 237, | Sar aitoc “heompatile with pretti- 

master or slave e, Or 22. 

Speech more persuasive than— GREED, 120, “TE, 301, 380, 404, 475. 
396. | GREEK literature, 307. 

the cause of evil, 19. Los cane it, 77. 

The power of— 19, 538. | GREEKLING. The hungry— 77. 





32> 
tried by fire, 93, 370, 407, 534. | Grey hair, 333, 482. 
GoLDEN cups, 179. “ Wisdom with— hair, 470. 
»  The— age, 387, GriEF, 71, 119, 121, 391. 
»  The— mean, 18, 0, "83, 92, 95, as assuaged by time, 19, 183. 
138, 421. eee Deep-seated— 217. 
Gone, Not lost but— before, 199,477. | ,, madness’ neighbour, 410. 
Goon, Absolute— 111, 379, 391. »,  Ostentatious— 209 
530) aud-evil, 429, 455, 462, 464, », Pleasure in— 58, 60. 
482, 492. Solitary— 167. 
35) DY small degrees, 510. (Growrs, Excessive— 102. 
;, Desire for— natural in man, Ps slow, destruction rapid, 293, 
58. 295. 
from evil, 452. | GUARDIAN, God our— 517. 


Hard is the knowledge of the | GUESSING, "493. 
— 530. GUEST, Welcome the com ing speed the 
Kings mistrust the— 252. ing— 395, 
Make companions of the— 400. | Gugsts, 120, 153, 427. 
No evil beialls the— man, 464. | GUILT and punishment, 36. 
No— without evil, 45, 379. | »,  Conscious— 256. 
ee unless profitable, », To betray— in one’s looks, 82. 
| GumLty, Acquittal of the— 87, 116. 
ierear ane 367. 
Bay not the— man dies, 395. | H, The letter— 110. 


The— are few, 250. HABIT, 28, 31, 151, 244, 245, 285, 457, 
The— in life never counter- 510. 

balances the evil, 23. | oo» sete nature, 136. 
The— is the beautiful, 500. second nature, 31, 510. 
the neighbour of evil, 128. | Hairs, Bad— 389. 


to be sought for its own sake, | HACKNEYED subjects, 46. 
159. Hanes, 92, 412, 526. 


16 
Goopngss, 310, 359. 2 Ene gates of— 515. 


624 


Haves, Who sf the dead returns from 
— ? 398. 
Happiness, 21, 68, 69, 291, 315, 378, 
386, 450, 458, 516. 
;, and goodness, 430. 
;, darkens the mind, 189. 
;» im knowledge, 69. 
>  imold age, 250. 
;> im submission, 45. 
> in virtue, 385. 
5»  Lost— 101. 
5, One hour’s perfect— 235. 
» The greatest— of the whole, 
454. 
»,  Unalloyed— 317, 318. 
Wealth without— 381. 
Harry, Call no man— till he dies, 291, 
439, 522, 542. 
Harr, 386. 


»  Dyed— 513. 
»  Grey— 333, 470, 482. 
Pv Wit, smallest— casts a shadow, 
61. 
HAtLF, The— is greater than the whole, | 
424, 


HAND, 388. 
>  Healing— 132. 

;> Washes hand, 129, 309. 
Hanpiwork, All love their own— 474. 
HANDSOME, A plague to be too— 164. 
HANNIBAL at the gates, 80. 

> The dust of— 63. 

HARDLY earned, quickly scattered, 374. 
HarM, Easy to do— 511. 
Harmony, 30. 

Heaven a— 516. 
HaRsHNEss to children, 446. 
HARVEST in the blade, 5. 

No— without toil, 206. 
HASTE, 197, 259, 299, 374, 451. 

s More— less speed, 470. 

3,  Reckless— 489. 

»> seems slow to passion, 59, 61. 
HASTEN slowly, 495, 513. 

HATE and love, 191. 
;» | Men— those whom they fear, 
228, 


;, Men— those whom they have 
injured, 247. 
HATRED, 192. 
xm laid aside with the sword, 303. 
» masked, 2. 
3 2 OL relations, 3. 
3, proclaimed, 111. 
3 ‘Truth the mother of— 300. 
», Who fears— has no desire to 
rule, 252. 
Haven, 109. 
Hawk, 173, 192. 








INDEX OF SUBFECTS. 


Heap, A splendid— but no brains, 436. 
5, The most serious diseases origi- 
nate in the— 298. 
HEADACHE, 382, 468. 
HEADS, ae he o’er the— of men, 
488 


s, Old— on young shoulders, 224, 
HEALER, A— of others, 321. 
HEALTH, eee 628. 239, 283, 316, 377, 

523 © 

BS OL, body and mind, 134, 523. 

», The soul’s— 364. 
HEAR both sides, 233, 488, 489, 506. 
HEARSAY, 5, 91, A, "262. 
HEART, A clean— the kingdom holds, 

25 


4. 

» A feeling— 138. 

», and home, 83. 

;, Darkness shrouds the— of man, 

219. 

» of deer, 437. 

» of stone, 396. 

The— of the wicked, 325, 
HEAVEN a harmony, 516 

;,  All-seeing— 359. 

» for his ally, 352. 

», Lord of— 51. 

;, The gifts of— 417, 469. 

;, The road to— 169. 

» The will of— 48. 

The wrath of— 250, 283. 
HEAVEN’S visitation, 497. 
HEAVENLY origin of man, 29. 
HEoTOR, 227. 

HEDGEHOG, 482. 
HEtR follows heir, 210. 

The tears of an— 210. 
HELL, The road to— 65, 378. 

5, . The gates of— 203, 380, 534, 
Hen, A crowing— 138. 
HERALDS, 373. 

Hercures Hercules’ only Nags 223. 

The labours of— 22 
HERDSMAN, 337. 

HEREDITY, ‘171. 
HERMES, A statue of — 463. 
HEROES, 391. 
Hinpwost, Devil take the— 191. 
HIstTory, 85, 148. 
3, 18 philosophy teaching by ex- 
amples, 395. 

The function of— 216. 
HoLtpays, 278, 312. 

re Life without— 339. 
HOo.iness, 325. 

HOME, 124, 126, 164, 242. 

Ps Distress at— 142. 

3, Love of— 523. 

No place like— 437. 


”? 


INDEX OF SUBFECTS. 


HoME, Sanctity of— 236. 

Woman’s sphere— 413, 
Homsr, A— to herald your virtues, 
sometimes nods, 61. 

Homeric laughter, 336. 
Honesty, 14 , 248, 290. 
and expediency, 123. 


” 


2? 
” 


»,  Uwnrewarded, 18. 
Honey and gall, 161, 214, 290. 
», to Aristaeus, 241. 
», To look for— in the river, 274. 
HONORARIOM, 269. 
Honoour, 154, 248, 258, 508. 
among thieves, 239. 
is virtue’s reward, 308. 
Posthumous— 244. 
preferred to money, 206. 
The path of— open to all, 7. 
Unstained— 325, 
Honours, 212, 313, 382. 
on the base are showered, 398. 
», Lhe empty— of the tomb, 30. 
Hoors, a ae my— to wings, 
2 


Hook, ge 
—p thy— baited, 263. 

Hope, 50, 54, 136, 277, 295, 305, 309, 
327, 368, 369, 424, 461, 500, 
523, 526. 

deferred, 62. 

feeds the fugitive, 313. 

To lose all— 203. 

bir there is life there is— 7, 

2. 


2? 
” 


2? 


3 
Hope.ess, Nothing— 368. 
Hopgs and fears, 360. 
betrayed, 166. 


” 
2? 


», thwarted, 452. 

»  Wain— 414, 
Horace, 194. 
Horn, The gate of — 280, 352. 
Horse, 165, 170. 
An unbitted— 393. 
The— would plough, 200. 
The RE = ie 
The old— 273, 2 

», The Trojan— 107. 
Horsgs, Colours of— 89. 
Hospitaity, 395, 420, 427. 
Hoor, One—'s perfect ha pines, 235. 
Hovsg, A great— 130, 


2? 


”? 


»» Master in his own— 1. 


Laughter at the expense | 
165 


the dreams of those who wake, 
313 


Male children the pillars of the 
— 496. 


625 


| House, No— free from ills, 327. 

The master ennobles the— 201, 
HOUSEHOLD, Who rules ill his— 428. 
HouMAN, An enemy of the— race, 90. 
HOMANITY, 91, 125, 262. 

My page is skilled in— 87. 
HUMBLE, Danger from the— 121. 


5 Spare the— 203. 
e— exalted, 16, 499. 
Humour, Good— 64. 
os ugh— leaves a_ bitter 


memory, 256. 
Honcer, 409, 459. 
», the best sauce, 28, 116. 
HUSBAND, Bad wife, bad— 362, 
Loss of a— 499. 
Old— and young wife, 397, 
456. 


” 
2? 


| Hussanb’s, A— sorrows, 389, 531. 
_ HUSBANDMAN, Happy the lot of the— 
| 188 


Hypoortsy, 226, 287, 330. 


I do not love thee, Dr. Fell, 167. 
IDLENEsS, 119, 186, 232, 334, 374, 409. 
IDLERS, 403. 
IDLY got, idly spent, 128. 
IGNORANCE, 322, 408, 418, 457. 
breeds rashness, 322. 
Confession of— 148. 
in misfortune, 405. 
art of wisdom, 157. 
Sinning in— 431. 
To condemn in— 284. 
Where— is bliss, 370. 
with a host of followers, 346. 
IrAb, An— of misfortunes, 283. 
ILL, Sleep the remedy for every— 524. 
th he burden of imported— 311, 
The penalty for— 507. 
o does— must sutfer— 355, 
ILL-FAVOURED, Be— rather than ill- 
tongued, 356. 
ILL-NEWs, The bearer of— 538. 
Inks, 168. 
Forgetfulness of— 541. 
intensified by concealment, 9. 
Man’s— of his own seeking, 
499. 


No household free from— 327. 
To cure— with— 371, 379. 
»» upon ills, 377. 
IMAGINATION, We suffer more in— 
than in fact, 213. 
IMITATION, 188, 324. 
IMMORTALITY, D186, 431, 459. 
a gift of the Muses, a0. 
IMPETUOSITY, 214. 
IMPOSSIBILITIES, 97, 512. 


40 


” 





626 


IMPOSSIBLE, Nothing— 55, 164. 
Seek not the— 336. 

», therefore certain, 28. 
IMPROBABLE, The— often true, 363. 
IMPULSE, 40, 196, 339. 

IMpuntry, 165. 

INACTION, Safety in— 7. 

INACTIVITY, 92, 278. 

INCONGRUITY, 91. 

INCONSISTENCY, 152. 

INCONSTANCY, Constant only in— 205. 

INDECISION, 47, ol. 

INDEPENDENCE, 152, 272. 

INDIGNATION, 267. 

INDOLENCE, 43. 

INDULGENCE, Immoderate— 164. 

InDustTRY, 119. | 

INEQUALITY, 119. 
| 


3? 





INEVITABLE, The— 521. 

INEXPERIENCE, 87, 446, 449. 

INFLUENCE, A wise man without— 
380. 


INFORMERS, 85, 217, 402. 
INGRATITUDE, 98, 112, 134, 194, 219, 
294, 327. 


INHOSPITALITY, 398. 

INJURED, Men hate those whom they | 
have— 247, 

INJURES, Who— one threatens a 
hundred, 142 


INJURIES sometimes beneficial, 297. 
INJUSTICE, & 310, 377, 384, 444, ens 


e ie 541. 
INNOCENCE, 256. 
INQUISITIVENESS, 387. 
Insanity, 1, 37, 107, 418. 
INSIGNIFICANCE, 290. 
INSINCERITY, 289, 

INSOLENCE, 516. 
INSTIGATION or approval, 235. 
INSTIGATORS, 3. 
INSTRUCTION, 295, 386. 

aw. rich man without— 516. 
INSULT, 213. 

;, Adding— to injury, 3. 
INTELLECT, 163. 

INTELLIGENCE, 140, 347, tia 487. 

3 without art, 145 
INTELLIGIBILITY, 175. 

INTENTION, 273, "430. 

The criminal— 417. 
INTEREST, 256. 
INTIMACTES, A weak man’s— 501. 
INTIMACY, 282. 
ISLANDS, The— of the Lge 16. 
Itcux, The— of scribbling 
Ivory, The— gate, 280, a 





INDEX OF SUB$ECTS. 


JACKDAW, 401. 

JAILOR, 

JAR, A seasoned— 184. 

JARS, Empty— 435. 

Jays should not rival nightingales, 453. 
JEALOUSY, 372, 382. 

JESTS, Bitter— 286. 


Jove all- -seeing, 318. 
directs the blow, 391. 
Prayers the daughters of— 410. 
The hand of— 492. 
s, The will of— 315. 
Joy and sorrow, 132, 223. 
Be sparing in— 203. 
Beneath— lurks discontent, 
161. 
beyond our hopes, 384. 
hard to feign, 82. 
Tears of— 295. 
Wealth without,— 480. 
JuDGcE, 24, 117, 268, 403, 428. 
Cae 128. 


73 
29 
” 


” 
”? 


” 


32. 

Teter 373, 391, 433, 463, 489. 

Lack of — 449 r 

of Paris, 129. 

To make the better— seem the 
worse, 448. 

Just, The— 366. 

| Justice, 64, 106, 117, 118, 158, 274, 

296, 


400, 405, 417, 423) 431, 434, 
441, 442, 453, 455, 458, 460, 
470, 542. 
An embodiment of— 428. 
Courage without— 325. 
Fidelity the basis of— 75. 
Nature the fountain of— 62. 
The eye of— 432, 440. 
though the world. fall, 70. 
Unwritten— 510. 
Verrine— 117. 


KaLenDs, The Greek— 4 

KEEL, Laying the— 85. 

KEEPERS, Who shall keep the— 240. 
KERNEL, 

KINDNESS, 22, 24. 

Kine, 251, 252, 483. 

A— fears nought, 254. 

A— has many ears and many 


eyes, 542. 
and shepherd, 475. 
Duty of a— 216. 
I am no— but Caesar, 25. 
The— reigns but does not 





Ivy, 49 


govern, 254 


INDEX OF SUBFECTS. 627 


Kina, The— sets the fashion, 30, LAUGHTER to be used sparingly, 520. 
Kixcbom unstable, 291. LAVISHNESS, 120, 541. 

KINGLy to enrich others, 518. Law, 55, 58, 91, 102, 122, 136, 286, 
Krncs beneath Jove’s sceptre bow, 252. 1, 298, 327 ; 353, , 425, 


» Divine right of— 365. 426, 431, 506, 519. 
», Long are the arms of— 11. »» cares nought for little things, 
40 


», The wrath of— 77. . 
», Equality before the— 266. 


Kinsuip, 125, 214, 512. 
KIssEs, Stolen— 15, 345, », Flagrant violation of the— 99. 


KITCHEN, rs », Leaders break the— not fol- 
KNEES, On the— of the gods, 501. lowers, 433. 
KniFe, A sore that needs the— 455. », Love owns no— 241. 
» Between the— and the victim, », Morality safer than— 519. 
107. »,  Natural— 404. 
Know thyself, 53, 344, 346, 403. » Necessity has no— 151. 
KNOWLEDGE, 146, 312, 373, 418, 424, », Right limited by— 450. 
482. », Silent amongst arms, 215, 273. 
:» acquired under compulsion, », The just is not in nature but in 
535. — 398. 
», Deprivation of— 337. », the king of all, 426. 
»,  Forbidden— 288. = e supreme— 257. 


», 1s nothing if not known, 294. To break the— for the sake of 


+, is power, 110. power, 270. 

», Mind the beginning of— 426. »,  Universal— 122. 

;, the food of < soul, 519. Unwritten— 31, 426. 
», The price of— 177. LAWLESSNESS, 491. 

> The reward of— 466. Laws, 120, 214, 399, 402, 491. 
3, | Universal— impossible, 450. < Good— 120, 294. 


human and ‘divine, 196. 





Lasour, 494. »» humerous in a corrupt state, 
»  @ sauce, 434, , 441. 
», The reward of— 466. » The life of a state is in its— 
», the sire of fame, 488. 133. 
Lasours, Past— 116. ;, | The virtuous need few— 440. 
Y Voluntary— 34 Lay, Sweeter thy— than sound of 
Lams, Wolf and— 125, “i, 498. falling waters, 311. 
LAMP, The— of life, 272, 343 LEADERS break the law, not followers, 
pyr stl impromptus smell of the— 433. 
367. LEARN as long as zea8 live, 359. 
LaMpP-OIL, Waste time and— 192. ;, Desire to— 146 
LanD, The sight of— 180. », Never too late to— 283. 
LANGUAGE, 282. »» hot all things, 418. 
af and life in agreement, 245. », While teaching, 87. 
”  'The— of truth is simple, 301. | LEARNING, 339, 346, 357, 391, 428, 487. 
» The law of— 141. »»  & process of ‘recollection, 454 
LaNGuaGeEs, 49. », better late than never, 471. 
Last, Each man’s shoe made on his »  inold age, 344. 
own— 134, », Life without— 274. 
»» Let the cobbler stick to his— | no child’s play, 451. 
146. | LEAVES, Men like— 436, 437. 
Later, Better— than never, 216. frekes 'to the woods, 137 
LAUGH if you be wise, 254. LEEeH, 395. 
LAUGHTER, 276, 295, 345, 520. » A garrulous— 394 
», and truth, 254. | Legcues, 172. 
aaah friend’s expense, 71. Leeacy, 201, 471. 
», at the expense of honesty, 165. | LEGAL knowledge, 17. 
»  Homeric— 336. LEGIsiaTor, 45) 
»,  Ill-timed— 255. LEISURE, 192, 202, 441, 502. 


3,  Sardonic— 254, 412. | 4, in old age, 6. 


628 INDEX OF 


LEISURE, bis engendered by— 186. 

LENDING, 4 

LESSER, of tne evils choose the— 270. 

‘The with the greater wars, 
521. 

Lessons from others’ faults, 209. 
3, of the schools, not of life, 176. 
»»  Sufferings are— 484. 

LETHE, 12 

LETTERS, Anonymous— 274. 

Liar, A— me have a good memory, 

No— escapes discovery, 535. 
LIBERTY, pe 122, 123, 206, 242 


3? 


? ? 


Excess of — 384. 

Less— in high stations, 100. 

the birthright of a Roman 
citizen, 8. 

under a monarch, 67. 

LIcENCE, 123, 187. 
Poetic— 214. 

LICENTIOUSNESS in youth, 1 

Lire, 11, 13, a 48, 114, 135° 175, 270, 

3, 276, 279, 282, 299, 304, 

305, 333, 339, 341, 354, 363, 
396, 419, 430, 456, 481, 505, 
514, 536. 

a cam paign, 496. 

a combat, 306. 

A lawless— 421. 

A— of ease, 382. 

a loan, 305. 

a punishment, 165, 269. 

a sojourn, 405, 493. 

akin to sorrow, 334. 

An evil— 156, 322, 456, 511. 

and death, 506. 

and language in agreement, 245. 

Contempt of— 171, 468. 

Desire of— 62. 

sari to the lightly burdened, 


33 


> 
22 


Happy he who ends— happily, 


has its seasons, 115. 
Homely— 74. 

in death, 139. 

is action, 429. 

is energy, 385, 475. 

is full of snares, 160. 

is short, art is long, 104, 428. 
is thought, 306. 
Leaving— calmly, 7. 

like a gaming table, 114. 
like a theatre, 371. 

like dice, 513. 

Long— 435, 482. 

long to the unhappy, 190, 


SUB¥ECTS. 


| Lire, Love of— 425, 517, 538. 

My— is lived, 307. 

Noble— or noble death, 505. 

not in vain, 1, 56. 

not sare living, 318. 

Rule of— 540. 

Scan the speaker’s— before his 
words, 350. 

Shortness of— 24, 52, 61, 277, 
319, 341, 461, 536. 

Such is— 21. 

The arts the servants of— 16. 

The bourne of— 417. 

The joys of— 501. 

The lamp of— 272, 343. 

The lessons of— 176. 

The voyage of— 371. 

The winter of— 509. 

unmarried, 321. 

unnoticed, 151. 

While there is— there is hope, 


392. 
Wisdom the ruler of— 16. 
without learning, 274. 
Lire’s last wave, 319. 

ei treasure, 394. 
Lieut, 384, 436. 
passing through impurity, 277. 

;, ‘Lime brings all things to— 490. 
LIKE master like man, 224. 

;, to like, 203 400. 
LIKENEss, 37. 

»,  The— of God, 502. 
Lity, Fairer than the — 123. 
LINEAGE, 230, 343. 
Virtue not— 304, 

Lion, 243, 372, 409. 
An army of stags led by a— 

28. 

s, One, but a— 370. 

», The old age of a— 344, 
Lion’s skin, 441. 

» “whelp, 411. 
Lions at home, 437. 
Lip, Many a ’slip *twixt cup and— 

483. 


23 


3? 


Listen, Learn to— 19. 
LISTENER, A talker not a— 449. 
LISTENERS, 88. 
LISTENING, 527. 
LITERATURE, Greek— 307. 
LITIGIOUSNEss, 216. 
LitrLe, Add— to— 359. 
gifts to— men, 315. 
Though— he has he thinks it 
great, 403. 
s> well done, 407. 
Live, I cannot with thee— nor yet 
without thee, 271. 


3? 
2? 





INDEX OF 


LIvE, So— vn though ready for death, 


to eat, 435, 518. 
aE apes is to— honestly, 


» to-day, 169. 
Livine, To quit the ranks of the— be- 
fore death, ‘ 
Locust, 338.% 
Loom, 413. 
oa 27, 32, 34.4 
? 


A pledge the daughter of— 357. 
s, _ of friends, 10. 
Lost, Mourn not the— 416. 
», Not— but gone before, 199. 
LOTTERY, Ma e a— 520. 


Love, 10, 11, 27, 38, 44, 46, 55, 68, 73, 


93, 98, 109, a3, 126, 150, 
160, 184, 189, 192, 198, 227, 
229, 232, 253, 263, 268, 272, 
295, 301, 343, 351, 875, 387, 
423, 457, 461, 478, 509 

a mighty god, 375. 
r man in— 
A rival in— 146. 
a teacher, 375. 
A time tor— 538. 
All creation subject to— 193, 
An old man in— 136. 
and desire, 10. 
and dignity, <— 
and hate, 191 
and poverty, 60, 207, 398. 
and war, 21. 
cannot be deceived, 17. 
changes men, 5. 
Clandestine— 129. 
Constant— 68. 
Countless the pains of— 247. 
credulous, 
Cruel ’tis to— 530. 
Discretion in— 24. 
Dishonourable— 289. 
Falling in— 408. 
Fervent and pure— 291. 
heals the wounds himself has 
given, 324. 
in absence, 284. 
in guise of ‘friendship, 109. 
invincible, 381. 
is madness, 262. 
loves not to be cured, 195. 
more easily quenched than 
moderated, 66. 
most beauteous of the gods, 388. | 
Naught offends— 157. 
of children, 527, 528. 
of gold, 294. 


SUB¥ECTS, 


LovE of money, 334, 504. 
of the unattainable, 333. 
owns no law, 241. 
Renewal of— 98, 
Requited— 439, 462, 496. 
rules the gods, 239, 
The course of— 442. 
The mother of— 130, 
The power of— 381. 
The snares of— 305. 
the thief, 515. 
that comes late bears heavy 
interest, 256. 
that true love disowns, 394. 
turns gall to honey, 290. 
Unrequited— 530. 
worse than poverty, 207. 
worthless, 165. 
Young— 52. 
your mothers, 465. 
Love's bow, 202. 
teacher is love's healer, 48. 
LOVER and soldier, 7, 136. 
The constant— 86. 
The— never hungry, 229. 
The new— 307. 
The semblance of a— 178." 
Lovers, 12, 114, 115. 
blind, 260. 
credulous, 86. 
» Not— but lunatics, 103. 
LOVERS’ oaths, pees ae 
perjuries, 174, 210. 
»» quarrels, 10, 15. 
»» Wrath, 441. 
Loya.ty, 151. 
Luorg, A slave to— 463. 
Luck, Good— 23, 219. 
LUCULLUs, 493. 
Lunatics, Not lovers but— 103. 
Luxury, 48, 109, 184, 218. 
Avarice the mother of— 20. 
», the destroyer of cities, 6. 
Lytne, 61, 535. 
for country’s sake, 513. 


2? 
” 





~~ 
“ 


“ 
“ 


? 


” 
? 
” 





hae 
| ” 
| 
| 


2? 


”? 


2”? 


| MacHINE, The god from the— 333. 

| MACHINERY, God’s— 1 

| MADNESS, 1 49, 76, 90, 102, 164, 183, 
222, 


» Grief, the eels lene of— 410, 

ve a— 262. 

MAECENas, 274. 

MAGISTRACIES, 106. 

| MAGNANIMITY, 243. 

MarD and mistress, 47. 

| MAIDENS, Beautiful— 303. 

Masonry, Laws for the 
* the— 180. 





benetit of 


630 


MALICE, 87, 182. 
» and might, 32. 
MALieniry, 169. 
( disguised as ge ee ae 6. 
Man, 88, 89, 324, 325, , 327, 
329, 428. 


» A— of yesterday, 531. 

»> political animal, 428. 

>> prisoner, 430. 

» A slave is none the less a— 
402. 

», and wife, 298, 454. 

», Birth of— 157. 

», but a shadow, 494. 

>,  feeblest of created things, 459. 

>  girt with perils, 243. 

>,  God’s image, 63. 

>» Heavenly origin of— 29. 

>, Lam seeking a— 328. 

> man’s enemy, 88, 223. 

> must be weighed, 96. 

»  Old— 147. 

3» proposes but God disposes, 88. 

;, Should take the lead, 498. 

», Slight the strength of— 383. 

5 a is is the glory of a— 
423 

33° the measure of all things, 475. 

», the noblest animal, 541. 

>, The service of— 415. 

>, The social state of— 529. 

> The wise—198. | 

3, tried by affliction, 93. 

es bie) the life of— is in debate, 

=f ba lays bare the heart of— 


70. 
>, Wine makes glad the heart of 
8 


Man’s duty is without, 413. 

»» worst enemy is himself, 505. 
MANDRAGORA, 4388. 
MANKIND, 267. 

»,  Allthatconcerns— is my affair, 


89. 
5, Blindness of— 189. 
>> Snares for— 98. 
> The affairs of— 360. 
» The nature of— 164. 
» To understand— 262, 
Variety of— 136. 
MANLINESS, 400. 
MANNERS, 4, 402, 493. 
$5 Country— 461. 
», Evil communications 
good— 526. 
MANY-HEADED, The— 22. 
MARBLE, 293. 
MARCELLUS, 16, 82. 


corrupt 





INDEX OF SUB¥ECTS, 


MARINER, The first— 95. 
Mark, To miss the—149. 
MARKET, Bandied in the— 518. 
Yani mesit: 263, 274, 342, 372, 403, 
446, 475, 507, 510. 
>, lottery, 520. 
», an evil for the poor man, 537, 
>  Early— 397. 
>» The age for— 539. 
unlucky in May, 134. 
Mans in the garb of Peace, 130. 
»» of Macedon, 363. - 
Mass, A shapeless— 255. 
MassEs, The— 108, 175. 
hired Wits Li a of the— uncertain, 
159. 


MASTER, 364. 
> Ajust— 206. 
», Aslave wiser than his— 410. 
;> and servant, 104, 114, 247, 
297, 353, 355, 414, 440. 
;» in his own house, 1. 
»,  Like— like man, 224. 
», of himself, 10. 
3, Slave toa mad— 539. 


50, 376. 
MAsrers, Many— 461. 
Obedience to— 399. 
Mask, 152, 173, 210. 
+ The— is torn away, the man 
revealed, 243. 
Matter, A plethora of— 253. 
May, ’Tis ill to marry in the month of 
— 134. 
Maxims, 425. 
MEAN, Say what you— 245. 
» The golden— 18, 60, 83, 92, 
95, 138, 421. 





MEASURE, Man the— of all things, 475. 
MEDDLING, 316. 
MEDEA, 146. 
MEDICINE, 94, 285, 439. 
MEDIocRITY, 296. 
MELANCHOLY, 351. 
Memory, 61, 141, 148, 305, 362, 365, 
422, 471. 
;, A liar needs a good— 133. 
>, Fear obliterates— 326. 
;, manly, mourning womanly, 69. 
;> mother of the Muses, 422, 423. 
;, mother of wisdom, 294. 
5, of past misfortunes, 159. 
3, of the lost, 83. 
;, short-lived, 473. 
», Two kinds of— 356. 
Woman’s— 269. 
MEN footballs of the gods, 45. 


INDEX OF SUBFECTS. 631 


MEN, Fas likenesses of the gods, | | MIND, The— darkened by happiness, 
89. 


» insignificant, 89. | »,  The— like a tield, 100. 
39°: | ake cael) sper and 4 | 4,  The— the bridle of the soul, 
>> measured by virtue 536. 
>  My— have become women,| ,, The windows of the— 12. 
435. |» To know another’s— 530. 
a needs must err, 496. : », Without instruction, 295. 
» SO many— 395 many minds, | MinDs, Gifted— ill educated, 466. 
é | », Little things please little— 204. 
mest gay to evil, 198. 
| 


the true paler. 308 dmany men so many— 247, 


MENANDER, 303. x 7, 395. 
peer este | bbe A oversets the— of men, 
wer if 
MERCHANT, 404, | MINE, What is— is thine, 246. 
MERCY most becomes a king, 62. | Minerva, To compare a sow to— 368. 
MERIT not favour, 303. | Mirror, 391, 401, 404. 
Moe 87 of ill, 496. moe Enchanted— 133. 
ICE Wine a— 438. 
MIDDLE, The— path, 132, 391. | MirtH, Ill timed— 343. 
MIGHT and malice, 32. | Miser, 20, 282, 286. 
» 48 right, 526. Miser’ ey ee wealth, 432. 
», the measure of right, 134. MISERLINEsS, 14, 240, 
Micuty, None are safe against the— | | MISERY, The abode of — 90. 
32. ie “unrecognised, 189. 
MILDNEss, 250. | Maepontown, 25, 59, 63, 165, 177, 197, 
MILESIANS, 471. _ 290, $27, 336, 370, 376, 378, 
MILK and roses, 347. | 405. 


», Like as two drops of— 155. | ,, a test of friendship, 10, 502. 


Mitts, The— of God, 471. | 5, Anticipation of— 205, 
MinpD, 13, 156, 237, 426, 517, 539. |, Calmness in— 446. 
», A double— 443, 480. _y,_ Companions in— 76, 386. 
» A false— 3. »» Courage in— 174. 
» A free— 361. »»  Meet— half-way, 300. 
> A great— in a coarse body; | | 5, None escape— 459. 
105. Prudence in— 379. 
Pym." riage in a healthy ods MISFORTUNES, A friend’s— 394. 
134. lh aay a liad of — 283 
»>  A— diseased, 134. », Conceal thy— 356. 
» A- unstable, 426. », follow one another, 69. 


aA suspicious — looks ever on 
the black side, 4. 

;, A tender— easy to mould, 63,,  ,, Learn from others’— 24, 
65 », Memory of past— 159. 


»» In prosperity forget not thy— 
488. 


., _ allied to virtue, 412. Public— are felt privately, 283. 
>, An open— 195, | MISHAPS, Small— 459. 

», and body, 337, 339, 396. | MISTAKE, Not every— is foolish, 168. 
», | Bad— bad heart, 127. MISTAKES, 431, 479. 

> Body drags down— 239. ‘ Experience from the— of 


»,  Hyes the index of the— 12, | ange 402. 
-,, Out of sight, out of— 227. | 4, in war 
», Tenacity of the youthful—41.|__,, Only she gt gods make no— 420. 
. he pene of knowledge, | MISTRESS ref maid, 47. 
| Mistrust, 394, 497, 528. 
ee the | Roliaing of motion, 426. | Res a to swell the rich man’s 
>, The divine— 91. re, 224. 
>, The face the mirror of the— 1: “Mos, 146, 169, 244, 271, 282, 308, 351, 
», Che immortal— 474. 396, 409, 481, 495. 





632 


Mos eloquence, 358. 
Plaudits of the— 163, 201, 254. 
The— follows fortune, 264. 
The nature of the— 80. 
», orator, 447. 
Mockery of human plans, 136. 
MODERATION, 59, 239, 251, 362, 414, 
15, 527. 
in wine, 487. 
>» Want of— 199. 
MopEsty, 209, 233, 245, 251, 291, 301, 
313, 425, 497. 
A woman’s— 321, 497, 530. 
», dethroned, 189 
> in youth, 41. 
>, the citadel of beauty, 503. 
MomEntT, The fitting— 399. 
MONARCHIES overthrown by women, 
351. 
Monarcuy, Absolute— 384. 
Money, 15, 56, 131, 207, 236, 260, 
281, 3438, 349, 420, 500 
A man without— 324. 
All things worship— 199. 
Few prefer honour to— 206. 
Fortune lends— 500. 
grows apace, 260. 
Loss of— 283. 
lost we mourn with genuine 
tears, 213. 
Love of— 333, 504. 
Make— honestly if possible, 
but make— 252. 
Nothing sacred to— 158. 
Prudence in— matters, 422. 
The power of— 115, 460, 540. 
the sinews of affairs, 156, 524, | 
525. 
Wed character, not— 389. 
MoNEY-GRUBBER, 468, 526. 
Monkey, Play the— amongst monkeys, 
369. 


” 
”? 
2? 


9 


”? 


Monortony, 28. 

MonstTER of vices unredeemed, 53. 
MONUMENT, 63, 96. 

Moon, 29, 108, 110. 

MorRa.iry, 15, 236, 510, 519. 
Morats, 214. 

», Fortune changes with— 97. 
More, Seeking— to lose all, 404. 

», The desire for— 501. 
Morw, Rosy-fingered— 492. 
Mornine, 378. 

MORTAL, ” Remember thou art— 409, 
414, 


Mortats, 342. 

MOTHER, "320, 364. 

of two sons, 214, 
The Spartan— 388. 


” 
» 


eT 





INDEX OF SUBFECTS. 


MOTHER wit, 8. 
MorHER’s, A— love, 377, 505. 
MortHERs, 130. 

»> Sons love your— 465, 
Morton, Mind the beginning of— 426. 
MOourRNING, 240, 333, 416, 419, 424 
Ceaseless— 107, 

;,  Womanly, memory manly, 69, 
Mountain, The— in labour, 235, 438. 
Mountains of gold, 138. 
MOUNTERANK, 446, 

Movs, 538. 

Moura, Two ears and one— 352. 
Mup, Do not stir up— 416. 
MuLtrTvups, The— 498. 

ws The— of counsellors, 101. 

MURDER, 8. 

Murmurs, Open— 202. 

Muse, A sterner— 166. 

Musss, 114, 131, 365, 401, 461. 

Memory "mother of the— 422, 
423. 


3? 


” 


» Neglect of the— 446. 
Music, 412, 
Must, "As we— when as we would we 
cannot, 247. 
MYSTERIES, Death and birth— 
nature, 429. 

Sleep the lesser— of death, 
524, 

Mystics, 423. 


of 


+) 


Natu, To ee the right— on the head, 
285. 

NAKED came we into the world, 179, 
347. 


,, To strip the clothes from the— 
179. 
Name, A deathless— 172. 
»  Amighty— 166. 
», A Stainless— 478, 479. 
‘3 Ee but the— 144. 
A nadow of a mighty— 277. 
Nations, An agreement of the— is 
equal to a law of nature, 
196. 

NaTuRE, 95, 101, 145, 149, 150, 182, 
258 , 271, 272, 292, 365, 366, 
386, 387, 460, 480, 508, 527, 
529, 531. 

An evil— wielding authority, 


487. 
and art, 411. 
and wisdom agree, 185. 
Art the imitator of— 199, 388. 
As— made it every form is 
fair, 295. 
Death and birth mysteries of— 
429. 


INDEX OF SUB¥ECTS, 


NaTurRE, Difficulties of— surmounted 
by intelligence, 140. 
» effects changes slowly, 158. 
»,  Evil— 529. 
#E ives us the country, 49. 
e abit second— 31, "610. 
PA ie ea 113, 389, 397, 408, 


If— opposes remedies are vain 
‘, 529, ‘ 


», is God, 208. 

>, Laws of— 92, 196. 

», Nothing in— incredible, 135. 

», Observation of— 178. 

»,  Repugnant to— 158. 

», The debt of— 188. 

», the fountain of justice, 62. 

», To live according to— 265. 

without culture, 257. 

Nature's rival art, 16. 
NATURES, a are softened by art, 


Toil-nving— 395. 
Near, Men are blind to what is— 487. 
NEOESsSITY, 54, 151, 154, 267, 304, 331, 

, 490, 5038, 504, 519. 

>,  & teacher, 45. 

», Make a virtue of— 66. 

», Oaths taken in dire— 442. 

The gods war not with— 323. 


NECK, Would that the people had but’ 


one— 298. 
NEEDLE, To look for a— 265. 
NEIGHBOUR, 184, 288, 479. 
», Jam my nearest— 220. 
», Love thy— 810. 
NEIGHBOUR’S, A— faults, 449, 
NEPTUNE’S plains, 16. 
NERO, 66. 
NERVE, Strain every— 196. 
NEw, Poets devise nothing— 435. 
»  Something— from Africa, 262, 
312. 
», What is— is hard to believe, 
261, 


Nieut, 370. 
», A— of endless sleep, 166. 
»,  Endless— 116. 
»,  Every— is long to the care- 
worn, 513. 


» Life to the unhappy is one 


long— 514. 
», the time for counsel, 31. 


», Thieves love the— 405. 


NIGHTINGALES sity should not strive 


with— 

Nie, The— 121. 

NoBILity, 240, 358, 362, 363, 443, 456, 
477, 513. 





633 


Nosiuity, True— 166, 343. 
NOBLE birth, 210. 
53 only i in death, 71. 
NOBLESSE oblige, 518, 
NOTHING — nothingness, 76, 181, 


» He knew— except that he 
knew— 362. 

», returns to nothing, 81. 
Notoriety, 41, 111, 194, Pe 287. 
Novetry, 43, 60, 246, 29 
NOVICE, 262. 

NuMBERs, 373. 

= joined with craft, 351. 

»  Odd— 184, 

The influence of— 78. 
Nurrorg, Careful— 519. 


Oak, The fallen— 355. 
», With many strokes the— is 
laid low, 483. 
OaTHS, 326, 351, 385, 442. 
ef Lover’s— 115, 326, 338, 538. 
»» Men are to be be cheated by— 
519. 
», Trust character rather than— 
402. 


», Written in water, 466. 
OBEDIENCE, 425, 427, 497. 
So reO parents, 381. 
OBEY, Learn to— before you can rule, 
152, 335. 
», Not easy to— 531. 
OBLIVION, 12, 307. 
OBOLI, The power of the two— 540. 
OBSEQUIES, 354. 
OBSTACLE, Care overcomes every— 460. 
OBSTINACY, 178. 
Occasion, 399, 428. 
», Seize the— 533. 
OIL and vinegar, 441. 
», on the flames, 192. 
», on troubled waters, 133. 
OLD age, 13, 35, 52, 59, 78, 92, 121, 
1 ’ 9 ? ? ’ ? 
316, 344, 377, 386, 396, 402, 
408, 417, 457, 475, 509, 515. 
», age a burden, 411. 
» age, A joyless— 4438. 
» age and happiness, 250. 
» age brings wisdom to the 
council, 495. 
» «sage, Counsels of — B15. 
», age, Evils of— 141. 
age more terrible tha: death, 
139. 


»» age the anchorage of every ill, 
509. 
» age, The journey to— 379, 401. 


634 


OLD age, The threshold of— 372. 
> age the time for leisure, 5. 
;>» An— man beginning to live, 
236 


> An— man dancing, 323. 
>, and young, 471. 
120, 302, 


», Praise of— times, 
305. 
s The— becomes new, 472. 
wives’ tales, 147. 
OLIGARCHY, 215. 
OLIVE, 162. 
Grapes from the— 503. 
OMENS, 138, 167, 364. 
ONE, From— learn all, 3. 
life for many, 293, 
OPINION, 200, 485. 
3 Popular— 156, 214. 
>» The— of good men, 238. 
OPPORTUNITIES for doing good, 291. 
»,  Lost— 234. 
»  small— 511. 
OPPORTUNITY, 39, 151, 249, 253, 533. 
Short a woman’s— 
OpPosITE, 498. 
ORATOR, 493, 524, 
> "A consummate— 160. 
OraTorS, Conceit of— 153. 
Oratory, 78, 85. 
ORDER, 284, 378. 
ORIGINALITY, 269. 
ORNAMENT, 147, 
>, | Excess of— 204, 
Ossa, Pile— on Pelion, 285. 
OTHERS, The affairs of— 113. 
;, To covet the possessions of— 8, 
OUTRAGE, 353, 506. 
Ow1s to Athens, 506. 
Own, To every man his— 135, 270, 
281 


Ox, An— on my tongue, 341. 
>, and ass coupled, 101. 
;, Lay the— on my shoulders, 
453. 
» The waggon draws the— 383. 
OXEN, 412. 


PaEAN, To chant the— before the vic- 


ry, 489. 
Pace, The motley subject of my— 234, 
», . The thousandth— 190, 
Patn, 74, 162, 394, 507. 
a and pleasure, 179, 181, 291, 
441, 


», 18 pain’s medicine, 308, 
Pains, Misspent— 236. 
PAINTED faces, 419. 

PAINTING and poetry, 296, 504, 
Parr, A pretty— 203. 





INDEX OF SUB¥ECTS. 


Pan, Great— is dead, 473. 
PANACEA, Wisdom a— 387. 
PARASITE, A grey-haired— 406. 
PaRDON, 68, 154. 

PaRENTS, 415, 416, 474, 541. 

;, Children of virtuous— 379, 

», Obedience to— 381. 

»»  Reverence for— 446, 447, 513, 
Paris, The judgment of— 129, 
PARNASSUS, 131. 

PARRICIDE, 112. 

Parrot, 240. 

Parsimony, 146, 523. 

PART, , Destroy the— to save the whole, 


PARTIALITY, 274. 
Passion, 59, 313, 373, 411. 
Passions, Control of the— 405, 406. 
;, Men slaves to their— 367, 518. 
», roused by great issues, 62, 
», The source of the— 199. 
Past, Experience of the— 458. 
3, None can recall the— 522. 
», Recollections of the— 523. 
5, Praise of the— 120, 302, 305. 
The mind lives in the— 13. 
Pata, The middle— 132, 391. 
» To point the— 89. 
Patus, Many wrong— 299. 
PATIENCE, 80, 121, on 130, 507. 
», sorely tried, 7 
PATRONAGE, 51. = 
PEACE, 25, 130, 132, 202, 207, 363, 495. 
33 Al ong— 184, 
», and slavery, 61. 
»,  atany price, 26, 135. 
»,  In— prepare for war, 297. 
» The laws of— 280. 
» Virtue leads to— 262. 
» War to secure— 22, 258, 268, 
365, 502. 
PepDant'’s, A— tongue, 219. 
PEDIGREES, 268, 277. 
PELF, All are slaves uf— 364. 
PELION, Pile Ossa on— 285. 
PENALTIES, Equal— 167. 
PENALTY, 214. 
PEOPLE, Dominion of the— 536. 
», he good of the— 257. 


»  The— 506. 

;,  The— suffers for its rulers’ 
faults, 234. 

», The voice a Pe: is the voice 
of God, 3 


»  This— are ‘to be deceived, 


3. 
Trust not the— 409. 
PEOPLE’ s, The— will, 133. 
PERCEIVE, To— is to ’ suffer, 507. 


INDEX OF SUBFECTS. 


PERCEPTION, 365, 441. 
PERFECT, » Everything— after its kind, 


PERFECTION, gg age 
PERFUMES, 167, 20. 
PERJURIES, 8. 

+ Lovers’ — 174, 210. 
PERMANENT, Nothing— 499. 
PERSEVERANCE, 20, 330, 473. 

ose ordlr love, 268. 

PERSUASION, 378, 423, 464, 477, 479. 
PETARD, Hoist with his own— 154. 
PETER, Robbing— to pay Paul, 228. 
PHILIP, To Ps kao from— drunk to— 


5 ameriniay ri ee laughing and cry- 
PamLosoruy, 149, 158, 190, 211, 420, 


an antidote for sorrow, 50. 
begins in wonder, 411. 
>, cares nought for pedigrees, 268. 
»  ennobling, 198. 
Purixus, The ram of— 5. 
PHYSICIAN, 445, 514, 521. 
heal thyself, 155. 
»> Speech the— 410. 
Pics and puppies, 9. 
Prety, 150, 212. 
;, the keystone of virtue, 81. 
», The reward of— 38. 
Pruvars, Male children the— of the 
. house, 496. 
Prior, 408. 
PINDAR, 212. 
PITCHER, The— of the Danaids, 375. 
Piry, 137, 280, 407, 420. 
PLACABILITY, 420, 
Pace, Out of— 421. 
Paces do not ennoble men, 456, 465. 
PLAGIARISM, 
PuLaTo, 261. 
Sooner wrong with— than right 
with such as these, 56. 
Puays, Old— and old wine, 233. 
aed 254. 
PLEASURE, 6, 53, 119, 131, 151, 287, 
Me 3 389, 406, 480, 503 
A slave of— 420. 
a toil, 118. 
and pain, 179, 181, 291, 441. 
bought with pain, 273 
God’s— should be man’s— 
212. 
Guilty— 341, 
has its bane, 79. 
instead of duty, 500. 
Master of— 324, 406. 
or profit in poetry, 20 


” 


”? 


9 
2? 
9 
? 





503. | 


| 


| 


| 
| 
| 
| 


635 
PLEASURE, ae the comrade of— 


», the greatest good, 248. 
PLEASURES cease to please, 362, 
end in satiety, 199. 
Ill-timed— 389. 

»,  Rare— the keenest, 522. 
PLEDGES, 357, 360. 

PLuUMEs, Borrowed— 140. 
Piutus, 103, 359. 
Poems, 173. 

»,  &deathless monument, 28, 
Pogsy, No royal road to— 167. 
Poet, 110, 144, 244, 333, 423, 460. 

af A dramatic— 531. 

PoEt’s, A— licence, 211, 214. 
PoETRY, 20, 145, 147, 301. 
"Ancient— 5, 60. 

», and painting, 296, 504. 
», mellowed by age, 268. 
Poets, 53, 76, aT 278, 435, 474. 


? 
2 


” 


born not made, 31. 

bring a divine gift, 177. 

Conceit of— 153. 

honoured, 271. 

Mediocre— 132. 

Rich— 296. 

the fathers of wisdom, 469. 
ic— 297. 

Ports’ self-esteem, 5. 

PoLaND, The end of— 71. 

POLITICAL, Man a— animal, 428. 

Pomp, 168. 

Poor, A Eos soul in a— man’s body, 


Marriage an evil for a— man, 
446, 537. 

Rich and— 234. 

The— 102. 

POPULACE, 142. 

PopuLarity, 159, 275. 

PossEssion, A— for ever, 408, 


”? 


”? 


S Perpetual— 210. 
Possessions, A righteous life with 
small— 404. 


Intellectual— 478. 
PosTERITY, 281. 
POTTER’s, The— art, 370. 
POVERTY, 33, 43, 84, 97, 112, 169, 173, 


431, 452, 477, 478, 480, 491, 
509, 512. 
a schoolmaster, 477, 478. 
a teacher of the arts, 220. 
breeds strenuous children, 400, 
Guilty— 127. 
Honest— 402. 


636 


POVERTY in wealth, 126. 
;; Love and— 60, 207, 398. 
3» no disgrace, 155. 
3; Ridicule worse than—162. 
ne ae best gift of the gods, 
5s. bhe founder of cities, 207. 
;; the mother of great men, 68. 
To be ashamed of— 211. 
PowER, 56, 270, 356, 388, 520. 
ees’ reputation for— 161. 
s>  Excessive— 150, 245. 
>>  nhewly gained, 331. 
3; obtained by crime, 153. 
Peaceful— succeeds where vio- 
lence fails, 208. 
The passion for— 302. 
Powers, 325. 
PRACTICE, 386. 
a and theory, 474. 
3,» Learn by— 309. 
a beat. master, 253. 
=3 es of Virtue is in its— 


PrRaIsE, 53, 119, 120, 305, 321, 421, 
468, 470. 
», A father’s— 463. 
3;  Excessive— 315. 
3;  Faint— 290. 
>;  False— 67. 
;> from those we love, 272. 
;;  Hasty— 152. 
:; Silence is— 281. 
», The seed of— is in adversity, 
260. 


»  TLTo— of iad turn a deaf 
ear, 
PRAISES, Fitione hunt the fool with 
4. 


PRAYERS, 409. 443, 499. 
PRECEDENTS, 78, 198. 

PRECEPT, 124. 

PRECOCITY, 95, 192. 

PREJUDICE, Freedom from— 195. 
PREROGATIV E, The royal— 338. 
PRESENT, The— 383, 458. 
PRESUMPTION, 425, 471. 


PRICE, The— of knowledge, 177. 
PRICKS, To kick against the— 6, 489. 
PRIDE, 74, 84, 106, 261, 281, 336, 450, 
453, 475, 523. 
55 before a tall, 257, 264, 286. 
: ‘The penalty of — 394. 
Priests, Who worships the gods, loves 
their— 229. 
PRINCE, 173. 





INDEX OF SUBFECTS. 


PRINCE, nantes “pena disgrace a 
— 172. 


;, The first virtue of a— is to 
know his friends, 218. 
PRINCIPLE, Want of— 152, 458. 
Prison, Rome with one— 68. 
PRISONER, Man a— 430. 
PROCRASTINATION, 419, 511. 
PRODIGALITY, 219. 


PROFIT, 195. 
;» Short the time for— 208, 
:> Upon profit, 399. 
PROFITABLE, othing good unless— 
212 


PROFLIGACY, 228. 
PROMETHEUS, A— after the event, 405. 
PRoMISE, To— better things, 214. 
PROMISES, 96, 262, 416, 487. 
;; Great— and small results, 11. 
;> Rich in— 214. 
PROPHECY, 387. 
;; in the hour of death, 397. 
PROPHETS, 520. 
PROSPERITY, 251, 261, 324, 488, 542. 
;, Elation in— 379. 
;; insecure, 360. 
;; Undue— 507. 
Proup, Crush the— 203. 
Le humbled, 499. 
PROVIDENCE, 432 
PRUDENCE, 284, 346, 422, 474, 502. 
and courage, 250. 
», the armour of the wise, 396. 


PUNISHMENT, rr 219, 253, 485, 444, 
526. 
3 iar ons only when deserved, 


;; Evil works its own— 498. 
;; Equality of— 26. 
;;  Excessive— 220. 
;, Fear of— 191. 
»» More severe from a merciful 
man, 77. 
“ Repentance the greatest— 130. 
slow but sure, 8. 
Puppies and pigs, 9 
PurRGATORY, 242. 
PuRITY, 273. 
zs "needs no arms, 107. 
Purpose, Strength of— 118. 
PURSE, Pride of — 128. 
PURSUITS, 271. 
‘a Each has his own— 260. 
;; Man born for noble— 154. 
PyRRHIC victory, 323. 


QUARRELS, 171, 172, 269. 


INDEX OF SUBFECTS. 637 


QUARRELS, Children’s— 221. | REPENTANCE, 201, 264, 299, 342, 383, 
»,  Friends’— 449, 414, 422. 
3,»  Lovers’— 10, 15. | ,, the greatest punishment, 130, 
QUARRELSOMENEsS, 10, REPETITION, 397. 
QUESTIONER, 208. | REPORT, 57. 





Quick, A dead man ‘mongst the— ReEposg, 148, 274. 


tan Nothing endures without— 
QUICKLY, To learn— 254, 244. 


QUIESCENCE, 161. | REpROOF, 407. 
; welcome to the good, 5. 
RaBBLE, 168. Reputation, 67, 68, 354, 481, 512, 
Ras, Eloquence i in— 249, He gil falling— 14. 
isdom in— 256. | Repute, Good— 63 
RANK mu character, 229. _ RESOLUTIONS, Good— 155. 

», _ Wed in your— 342. | ,, Slow ‘to form— 488. 
Rare, What is— is valuable, 508. | Resource, A last— 147. 
RASHNESS, 30, 284, 322, 503. | RESURRECTION, 325. 

Razor's, On a— edge, 427. | RETIREMENT, 33. 
READING, 143, 157. | 4,  Early— 282, 

ultory— 120. RETURN impossible, 152. 
REASON, 157, 245, 250, 425. | Revence, 103. 

, ‘should rule, not anger, 47. _ REVERENCE, 130, 415, 433. 

ee fountain of — 429. | the best legacy, 471. 

»,» To make the worse appear the _,,, se elders, 519. 

better— 515. ee to parents, 446, 447, 513. 
REASONING, 411. | REVISION, 256. 
», Man a— animal, 88. REWARD, "253. 
REBIRTH, 12. | RHETORIC, 492, 518. 


RECEIVER, The— is as bad as the thief, RicH and poor, 234. 
323. 


,, Complaisance from the— 175. 
REcrIPROcITY, 232, 309. ., Gifts to the— 355. 
RECKLESSNESS, 119, 527. », men unhappy, 485. 
RECOLLECTION, Leatning a process of — RicHEs, 34, 163, 523. 
454. “ consist in mind and not in 


RECOMMENDATION, 224. money, 13. 
RECONCILIATION, 100, 449, | ,, the best advocate, 28. 
RECREATION, 354. » The wise man has— in himself, 
RECTITUDE, 464. 88. 
REFINEMENT, A life of— 322. _ RIDICULE worse than poverty, 162. 
REFLECTION, 322, 342. RipIcULoUs, From the sublime to the 
REFUGE, 379. — 484. 
REIGN, A short— 173. The— easily remembered, 47. 
;, | Boundless— 84. RIGHT, 117, 158, 425. 
;, Worthy to— 245. i limited by law, 450. 
REINCARNATION, 80. », Love of— 191. 
ReExations, 124. », Might is— 526. 
if Wife’ s— 342. », Whatever is, is— 482. 
Rewations’ hatreds bitter, 3. RIGHTEOUSNEss, 360 
RELAXATION, Mankind needs— 88. Riot, 2. 
RELIGION, 150. Riva, 146. 
= and superstition, 252. River calm where deepest, 221. 
», Crimes in the name of— 284. | Rivers, Great— from small fountains, 
», the mother of crime, 257. p' 
REMARRIAGE, 417, »,» Tun backwards, 330. 
REMEDIES, 172. . RoaD, BA ikea se ony. 
ifferent— for different 3, . A we en— 
aa ri ”  ‘The— that all must tread, 195, 
REMORSE, 63, 503. 199. 





RENOWN, 378. Rook, 95. 


638 


Roeue’s, A— word, 350. 
RoauEs, Encouragement to— 178. 
Roman, A— citizen, 28. 
Romans, 8. 
»» When at Rome, do as the— 
do, 
RoE, 74, 217, 271. 
He found— of brick, and left 
it of marble, 293. 
Sooner the first man here than 
the second in— 358. 
The wealth, the noise of— 193. 
Rosk, The last— of summer, 210. 
5 aie quickly fades, 310, 398, 


RosEs and milk, 347. 
», Thou speakest— 492, 
RUDIMENTS, 347. 
», Anold man in his— 290. 
RULE is easy over the good, 65. 
:» Learn to obey before you can 
— 152, 335, 516. 
op Unpopular— 110. 
RULER, 199, 471. 
45 A— must remember three 
things, 515. 
»»  A— the image of God, 353. 
», _ Who shall rule the— 506. 
RULER’s A— function is to make his 
subjects happy, 523. 
Rumour, 64, 181, 252, 299, 399, 479. 
95 gains strength ‘from terror, 242. 
»» immortal, 526. 
Rumoors, Fabricators of— 329. 
»,  Lying— 508. 
RUNNER, The true— 434. 
Rust, 542. 


”? 


” 


SACRAMENT, 277. 
SACRIFICE to the Graces, 394. 
SaFEty, Gird on thy sword for— 512. 
»» _ in despair, 292. 
SacE, The eig th 259. 
The— may err, 398. 
SaInt, A pretended— 129. 
SALE, "A city for— 293. 
You are for— 190. 
SALT, A grain of— 4. 
», Laughter like— must be used 


sparingly, 520. 
3, To eat— together, 143. 
SALVATION, 369. 


SanpDalL, | would I were thy— 398. 
Sanps, To plough the— 236. 
SANITY of sanities, 299. 
SARDANAPALUS, 79, 501. 

SaARDONIC smile, 254, 4 412. 

Satan, Get thee behind me— 298. 
SATIETY, 199, 478, 516. 





INDEX OF SUB¥ECTS. 


SaTIRE, 46. 

SaTurDAyY, I fast on— 226. 

Sauce, Labour a— 434 

ScaNDAL, 471. 

Scene, Change of— not of nature, 71. 

ScENES, Behind the— 305. 

ScHEMES, Woman’s— 484. 

ScHOOLMASTER, Poverty a— 477, 478. 

ScHoots, Lessons of the— and not of 
life, 176. 

ScIENCE, Secrets of— 158. 

Scorn, 466, 487. 

ScorpPion, 370. 

saclay Ponca, weigh not with a— 


ScourGE, An ox is driven by a small— 
412. 


ScRIBBLER, 111. 
ScRIBBLING, The itch of— 285, 
ScyLua and Charybdis, 261. 
SEa, 295. 
Better poor on land, than rich 
and go to— 369. 
Dangers of the— 188. 
Sow ye the— 350. 
The populace like the— 142. 
The ruthless— 351. 
»» | The— brings fortune, 499. 
», urchin, 460. 
Woman uncertain as the— 528. 
SEASON, A word in— 
- Righ t— 414. 
» The art of medicine in— lies, 


285. 

SeconD childhood, 263, 454, 472. 

» thoughts, 215. 

», to none, 182. 
SECRECY, 9, 488. 
SECRETS, 14, 208. 
Tell no— to a friend, 423. 

», Tell no— to a woman, 506. 

» To betray— 63. 
SEDITION, 2, 241. 
SEE, To— and to be seen, 276. 
SEED of the Church, 213. 

»» upon the waters, 468. 
SEEING is believing, 263. 
SEER, 149. 
SELF, 279. 
A friend is a second— 235, 

320, 432. 
» Aslave of— 270. 
;;  Desertion of one’s true— 330. 
Love of— 180, 196, 475, 484. 
To commune with one’s— 232. 

»,  Torule one’s— 399. 

» Victory over— 23, 240, 324. 

Who from— can sunder? 235. 

SELY-ADVERTISEMENT, I. 


” 


> 


INDEX OF SUB¥ECTS. 


SELF-BORN, 364, 

SELF-CONSCIOUSNEsS, 146. 

SELF-CONTROL, 30, 87, 94, 96, 118, 120, 
242, 265, 373, 394, 455, 469, 
492. 

SELF-ESTEEM, Poets’— 5. 

SELF-EXAMINATION, 419. 

SELF-INDULGENCE, 34. 

SELF-KNOWLEDGE, 95. 

SELF-PRAISE, 232, 339. 

SELF-PRESERVATION the first law of 
nature, 261. 

SELF-RELIANCE, 122. 

SELF-RESPECT, 314. 

SELF-SATISFACTION, 215. 

SELF-SEEKING, 516. 

SELF-WILL, 337. 

SENILITY, 227. 

SENSE, Common— 247, 250. 

3; Good fortune and good— 439, 

SERVANT, 214, 
A public— 458. 
Master and— 104, 114, 247, 
297, 353, 355, 414, 440. 

Be Self-restraint in a— 87. 
SERVANT’s, A— tongue, 306. 
SERVANTs, 11. 

Faith ful— 533. 
;>  Insolent— 130. 
SERVICE, A— in passing, 161. 
SERVICES, A bad memory for— 141. 
SERVITUDE, 180, 231. 
The memory of— 116. 
SEVERITY, 142. 
Sex, Blame not the— 203. 
SHADOW, Man a— 494, 
A The— of a mighty name, 277. 
To lose a certainty for a— 27. 
SHAME, 212, 314, 363. 
>»  False— 278. 
SHAMELESSNESS, 469. 
SHEAR your sheep, not flay them, 23. 
SHEEP, Wolf and— 3. 
SHEPHERD, King and— 475. 
SHIELD, » Either with your— or upon it, 


2° 


Sup, Praise a small— 424. 
Provisioning the— 490. 
:;  The— of state, 381. 
SHIPOWNERS, 373. 


? 


SHIPWRECKED fortunes, 73. 
SHOE, The— on the wrong foo! 
The— too large for 


e foot, 
,. Where the— ex pinches, 462. 
SHow, Outward— 4! 


434, 


? 





SHOWS, The public— 94, 


SrpyL, The Cumaean— 282, 
Sick, The— 160. 
SICKNEss, 394, 426. 
Pe Woman a blessing in— 348. 
Sigs, Hear both— 233, 488, 489, 506. 
, Pouring water into a— 101, — 
SIGHT, Out of— out of mind, 227. 
The sense of— 539. 
SILENCE, 58, 117, 124, 126, 158, 201, 
232, 304, 314, 345, 373, 376, 
408, 413, 414, 448, 472, 487, 
525, 532. 
gives consent, 233, 337, 453, 
526. 


in woman, 282. 

is praise, 281. 

The cloak of— 405. 
Timely— 495. 

witnesses unwillingness, 384. 


SILVER, ay 
Weepin Wiciaoraaaa 165. 
SIN, "269, 415, 431 
and sorrow, 472. 
that’s permitted is less at- 
tractive, 35. 
ry Unwilling 317. 
SINEws of affairs, 524, 525. 
>» of war, 156. 
SINGERs, 199. 
Srnners, 126. 
SINs, All— are equal, 198, 
easily remembered, §23. 
The— of the fathers, 150. 
SIRE, May’st thou be happier than 
thy— 537. 
SKILL or fortune, 101. 
SKIN and bone, 202. 
Sky, If the— should fall, 238. 
Let justice be done, though 
the— fall 70. 
SLANDER, 1, 352, 401, 485, 527, 535. 
», and accusation, 9. 
SLAVE, 355. 
A— is none the less a man, 
402. 


2? 
” 


” 
” 


2? 


”? 


A— of pleasure, 420. 

A— to fortune, 463. 

A— wiser than his master, 410. 

Slave not for one who’s been a 
5. 


” 


The name of— 369. 

», toamad master, 539. 
SLAVERY, 366, 367, 384, 402, 450, 463. 
Sxaves of pelf, 364. 

So many— so many enemies, 


Sons of— 316. 
to passion, 518. 
to women, 371. 


640 INDEX OF 


SLEEP, 40, -. 115, 275, 276, vg 320, 
9, 427, 429, 453, 524 
3 ae ath 30, 51, 311, "871, 
47 
Excessive— 314, 524. 
Night of endless— 166, 276. 
Sleep the holy— 395. 
rota that knows no waking, 
3: 
The two gates of— 280. 
SLINGS, To harvest figs with— 499. 
SLIP, A— of the tongue, 40 


SLow, The swift overtaken by the— 
* 462 


SLowLy, Hasten— 495. 

SMALL, Careless in— things, 361. 
things become— folks, 205. 
things mirror great, 52. 

To ee great things with— 


SMILE, Sardonic— 412, 
SMILES, 148. 

SMILING through her tears, 349. 
SMOKE, His native— 395. 

», No— without fire, 263. 
SNAKE, A— in the grass, 119. 
Snare, The bird avoids the— 222, 
SNARES, 322. 

Life full of— 160. 

Many— for the good, 302. 

Snow, ee like flakes of wintry— 
1 


9? 


Soorety, The ordering of— 384. 

SooraTEs is a friend, but truth is a 
greater, 527. 

Think of the truth, not of— 
523. 

Sosourn, Life a— 405. 

SOLDIER and lover, 7. 

SoLiTuDE, 101, 186. 

‘They ‘make a— and call it 
peace, 18. 

Son, A— who loves his home, 523. 

Sone, 385, 524. 

banishes care, 25. 

3»  Swan— 39, 385. 

Sones, Old wine and new— 251, 315. 

Sons, Good— a father’s joy, 464. 

Good— of ill sires, 389. 

in arms beside their sire, 410. 

Profitless— 445, 

at a and youthful father, 


if 
, 61, 375, 380, 389, 426, 463, 
akin to life, 334. 
Bear— manfully, 86. 
Feigned— 521. 
for friends, 397. 
Friends in— 480, 514. 


33 


39 


2? 


9 
9? 


SUB¥ECTS. 


Hidden— 278, 282. 

Keep— within bounds, 102, 

Past— 427, 462. 

Sin and— 472. 

the comrade of pleasure, 113, 

Sorkows, Joy in forgetting— 530. 

Mourn not old— with new 
tears, 472. 

bite bey share her hus- 
band 31. 

| Sou, 12, 404, 431, 535, 536. 
A poetic— 91. 

A soaring— 527. 

A— that makes virtue its com- 
panion, 535. 

A soulless— 535. 

Body and— 440. 

Greatness of— 201. 

Half of my— 145. 

Health of— 364, 377. 

Immortality of the— 246. 

re the food of the— 
519. 

One— in two bodies, 422. 

Speech the mirror of the— 96. 

Strength of— 396. 

The begs an appendage of the 

302 


> | tent” 


? 


33 


” 


2? 


| 
| 
| ”? 
| * 
| 
| 


The body the implement of 
the— 473, 536. 

The divine— in man, 58. 

The human— springs from the 

divine man, 58. 

The— of nature, 218. 

The— the cause of the body, 
376. 

Souts, Grovelling— 187. 

SOVEREIGNTY, 371. 

Sow, The— would rival Athene, 281, 

3 


68, 525. 

SPADE, Call a— a— 70, 310. 
Spark, A small— neglected, 204. 
SPARTAN, The— mother, 388. 
SPARTANS, The— at Thermopyle, 537. 
SPEAKER, "A wretched— 409. 
SPEAKING, Fine— 505. 
SPECTRES, 537. 
SPEECH, 370, 404, 410, 430, 534, 536. 
"and ‘action, 508. 
and silence, 124, 126, 153, 232. 
Character shown by_— 
Freedom of— 99, 334, 468. 
given to all, 32. 
Hasty— 418, 422. 
Tears have the weight of— 108. 
the cloak and index of charac- 

ter, 210. 
The gift of— 44. 





The measure of— 310. 


INDEX OF SUB¥ECTS. 


SPEECH the mirror of the soul, 96. 
The power of— 396. 
the ot sician, 410. 
The rules of— 265. 
the shadow of action, 516. 
Thought the fountain of— 503. 
Two seasons for— 356. 
without action vain, 332. | 
without thought, 352. 
SPEED, More haste less— 470. 
SPEND to gain, 151. | 
SPIDER’s web, 518. 
Spirit, The— the i image of God, 481. 
+ There is a holy— within us, 
255. 
SPOKEN, Well— of, 359. 
SPORT, Untimely— 148. 
Sports, Childish— 172. 
SPRING, 20, 184. 
One swallow does not make a 
421. 


”? 


Spur, 165. 





Spy-ciass, Wine a— 437. 

Stac, An army of lions led by a— 528. | 

STAGE, All the world a— 70. | 
» Life a— 493. 

STAKE, A ae for a large return, | 

STANDPOINT, 354. 

STATE, 208, 277, 408, 448, 459, 482, | 


A tree— 99. | 

A life for the— 450. 

A— regulated by reward ina 
Tarahnient 253. 

Composition of a— 454. 

Foundations of the— 118. 

injured by clemency, 142. 

Origin of a— 344. 

Services to the— 221. 

The evils of the— come home 
to all, 470. 

;, The life of a—is in its laws, 

133. 

;, The—is not the work of one 
lifetime, 177. 

To nourish in the— a lion’s 
whelp, 411. 

pag as of the— 111. 

STaTUE, 235, 36 

Has fey ‘of Cato, "368. 

STEADFASTNESS, 214, 482, 502, 514. 

STEEL, 337, 439. 

STENTOR, 495. 

STEPMOTHER, 320, 351, 380, 489. | 

The Earth a— "385. | 

Srv. waters, 121. | 

STOLE kisses, 15, 345. 

STONE, A heart of — 396. 





641 


| STONE, A scorpion under every— 370. 


Leave no— unturned, 473. 
Love from a— 93, 
To stumble twice over the 
same— 353. 
Under every— an orator, 524. 
Water from a— 14. 
worn by water, 78, 478. 
| STONES, The larger— lie ill without 
the lesser, 457. 
> You talk— 119. 
Stories, Fanciful— 158. 
| StorM, Trees that yield to the— 441. 
STRANGERS sent by Zeus, 42 
Straw, To sail ona raft. Arik 393. 
STRENGTH a man’s glory, 423. 
allied to justice, 441. 
and stupidity, 312. 
Bodily— 


”? 
2? 
” y - 

», equal to judgment, 363. 
in unity, 

uninstructed, 492. 

| STRIFE, 451, 477, 540. 


Great— from small 
440. 


2? 


aS injury, 
Lust of— 2, 257. 
STRIKE but hear, 476. : 
| STRINGS, Two— to one’s bow, 29. 
| Stupres, Literary— 80. 
| STUPIDITY, hihi 377. 
sand strength, 312. 
| SUBJECT, A sore— 110. 
ae pe to your strength, 


9 


SUBLIME, The— and the ridiculous, 
484 


Supmissien, 45. 
Success, 59, 326. 
Men spoiled by— 261. 
», The value of— 
Successor, A— always suspect, 281. 
Succour, 376. 
SurFER, Who does ill must— ill, 355. 
SUFFERING, 34, 333, 366, 471, 492, 521. 
A life of — 406. 
Past— is present joy, 72. 
SUFFERINGS are lessons, 
SurciwE, 79, 292, 430, 454. 
SUMMER, "Twill not be always— 462. 
Sun, 176, 276. 
The— free to all, 149. 

SUNS, Earth cannot brook two— 421. 
SUNSHINE after storm, 28, 
Stand a little way out of my— 

422 


” 


9 


” 


SUPERFLUITIES, 428. 
| SUPERIOR, 502. 


| SUPERSTITION, 41, 150, 180, 227, 252. 


SUPERVISION of the gods, 388. 


41 


642 INDEX OF 


SurFace, A clean— 408. 
SURGEON, 455. 
SURPRISE, 420. 
SUSPENSE, 153. 
Suspicion, 134, 281, 418. 
Free from— 194. 
,, The honest less prone to— 296. 
SWALLow, One— does not make a 


23 


spring, 421. 
Swan, Black, 249. 
song, 39, 385. 


SwaRD, Mex jie the— above thee, 
406. 


SWEET and bitter, 321, 509. 
SWIFT, aa overtaken by the slow, 
2. 


SWIMMER, 4, 13. 

Sworp, 128, 427, 512. 

and gown, 26. 

Delphic— 351. 

ane can restrain a drawn— 


9 
2 
2? 


Poke ‘not fire with a— 491. 
The tongue is sharper than the 
44], 


22 
2 


SycoPHANT, 336. 
SYMPATHY, 334, 336, 366, 376, 389, 
427, 497, 541. 


TABLE, A well-filled— 14. 

‘TACT, Want of — 229. 

TALE, A— spoilt in the telling, 159. 
A twice-told— 380. 

"TALES, Old wives’— 281. 

TALENT, 457. 

y A career open to— 105. 
TALENTS, Ruined by his— 83. 

», rusted with disuse, 105. 
TALKATIVE, Be not— in thy cups, 479. 
TALKATIVENESS, 487. 

TALKER, A— not a listener, 449. 
TALKING, 236, 527. 

TAMARISK, Apples from the— 274. 
Task, An unfamiliar— 449. 

» The daily— 222. 

Tastes, Community of— 155. 

s+ vary, 110. 

TEACHER, Necessity a— 451. 
TEACHERS, Inexperienced— 244, 
TEACHING, Learn while— 87. 

Tears, 119, 138, 322, 349, 361. 

A woman’s— are snares, 278. 
;; are soon dried, 28 
Crocodile’s— 34. 

Genuine— 213. 

have the weight of speech, 108. 
Idle— 133. 

of joy, 295. 

Solace in-— 377. 


SUBYECTS. 


TEMPER in argument, 356. 

TEMPERANCE, 496, 

TEMPEST, 531. 

Tenacrty of the youthful mind, 41. 

TERROR, 207. 

ee adds strength to rumour, 242. 

TERRORS, Unseen— 196. 

Test, Experience man’s— 352. 

THANKS, 157. 

THEATRE, Life like a— 371. 

THEFT, 494. 

THEOGNIS, Before— was born, 218. 

THERMOPYL&, 537. 

THERSITES in Achilles’ armour, 469. 

THESEUS, 262. 

THIEF, 298, 323. 

Justice for the— 117. 

;» knows thief, 357. 

THIEVES, 239, 405. 

3, both, 323. 

THINE, What is— is mine, 246. 

Turina, The— that is not, 45. 

THINGS are not what they seem, 173, 
436 


29 


heard are sooner forgotten than 
things read, 18. 
;,  Little— 176. 

THINK before you act, 488. 

;,  I-— therefore I am, 54. 
THINKING identical with being, 507. 
THIRST, 353. 

THORNS, 512. 

THOUGHT, 356, 503, 511. 

Life is— 306. 

Speech without— 352. 

Sweet to lay— aside, 377. 
The power of— 436. 

The wish father to the— 69, 

492. 

Want of— 310. 
THOUGHTS free, 122. 
5,  Second— 313. 
THREATS, A father’s— 476. 
Only fools are frightened by— 
313. 


;, The— of a fool, 467. 
THREE-LETTER, A— man, 289. 
'THRESHING-FLOOR, 113. 

THRIFT, 436, 541. 

THRONE, Friends the supporters of a— 
9. 

THULE, 286. 

THYRSUS-BEARERS, 423, 

TIBERIUS, 286. 

TIME, 200, 344,377, 390, 428, 461, 486, 


2? 


”? 


ante costly outlay, 487. 
; All devouring— 285. 





9 


all in all, 103. 


INDEX OF SUBFECTS. 


TiME assuages grief, 1 
>» brings all mies to light, 490. 
3, Cleanses all things, 
55 sar 75, 89, 105, 118, 306, 


Friends are thieves of— 10. 
>, gives and takes away, 140. 
es met all things, 501. 
ost, 170. 
s> sees all things, 464. 
3, the healer, 348, 474, 534. 
5, the master of work, 399. 
>, the nurse and the destroyer, 
198. 
3, the saviour, 326. 
;, the teacher, 366. 
»» the touchstone of work, 464. 
s, Truth the daughter of— 300. 
3» unmasks the vile, 401. 
Waste of— 192, 251, 453. 
TIMES, Old— 472. 
Tre of the tongue, 101. 
TITLES, Empty— 358. 
Tom, 119, 151, psn 274, 374, 500. 
;, aids the seeker, 473. 
bs All things accomplished by— 


3, No blessings without— 360. 
», No renown without— 378. 
», Unproductive— irksome, 102. 
Youth the time for— 6. 
ToMB, 30, 150. 
The— of the great, 326. 
To- MORROW, 33, 37, 52, 153, 169, 238, 
241, 392, 419, 479, 491, 512, 
542. 
Business— 363. 
TONGUE, 345, 385. 
33 ‘A glib— 496. 
», A pedant’s— 219, 
»  A-servant’s— 306. 
;»  Aslip of the— 407. 
»  Asparing— 346. 
», An unbridled— 317, 393. 
s, Curb thy— 345, 346. 
», The tip of the— 101. 
;, | The— outruns the understand- 
ing, 473. 
», | The— sharper than the sword, 


441. 
TONGUES, Idle— 386. 
TOooL, The hand the— of tools, 388. 
TooLs, Nature provides— 498. 
TORRENT, To stem the— 94, 
TOUCHSTONE, 390. 
Town and country, 255. 
TRAINING, 233, 480. 


»5  Barly— 5. 
TRAITOR, 172, 199, 219. 





643 


TRANQUILLITY, 389, 
TRANSLATION, 150. 
TREASON, Acquiescence i in— 112, 
TREES, Family— 
aot yield to the storm, 441. 


‘RIFLES. 
gs ae about— 518. 

3  Tuneful— 301. 

3» Waste of time over— 289, 
TROUBLE, 487. 

» amidst joy, 132. 

s, Contentment a sauce for— 13. 

;,  Faithtul friend in— 476. 
TROUBLES, Meet your— half-way, 217. 

»» more serious when threatening, 


ena and great, 39. 

Troy, 75, 376. 

TRUNK, A brainless— 175, 

Trust, 36, 227, 394. 

»; not all men, 418. 
TRUTH, 5, 8 94, 125, 138, 148, 251, 
8, 300, 301, 312, 332, 351, 

383, 384, 386, 432, 463, 470, 
490, 527, 542. 

», and laughter, 254, 

>, Beauty of— 465. 

>, breeds hate, 191. 

3; comes to light unsought, 375. 

», concealed by argument, 165. 

;; Concealment of— 493. 

», History the light of— 85. 

», in the abyss, 145. 

;, Inopportune— 356. 

3; loves the light of day, 405. 

3» No happiness without— 21. 

> Search for— 98, 148, 149. 

», the beginning of good, 317. 

ee a delaras of the gods, 

» The might of— 188. 

i bgt of the— not of Socrates, 


Wine is— 103, 438. 
Tv, The— of war, 531. 
TUMULT, 103. 
TWICE, He gives— who gives quickly, 
23. 


Two boars in one thicket, 293. 

Ss ee better than one, 153. 

%e jo Ss, at once, 289. 
cree 194, 231, 232, 463, 520. 

Democracy "the acme of— 385. 
TYRANT, 350. 
TYRANTS Petty— 368. 
Wife and children— 412. 


Uyssegs, 319. 
Umpire, 388. 


644 


UNBELIEF, 209. 
UNBURIED, 416. 
UNCcLE’s, An— tongue, 135. 
UNDERSTANDING, All things are ser- 

vants of the— 330. 
The tongue outruns the— 473. 
Wealth without— 354. 
UNboxE, What’s done can’t be— 3, 66, 

154, 279, 320. 
UNEXPECTED, The— 107, 152. 
UNFORTUNATE, The— 434, 514. 
The— suspicious, 195. 

UNHAPPINESS, 520. 
Unity is strength, 20. 
UNIVERSE, Nothing constant in the— 


3? 


»  The— ‘made new, 272. 
Unknown, The— 29, 244, 508. 
The— as good as non-existent, 
245. 
The— magnificent, 
UNLEARNED, Display of wisdom to the 
354. 


”? 


UNPOPULARITY, 252. 

Unsalb, Words better left— 378. 

UNSUCCESSFUL, The— 400. 

UNTIMELY, The— always painful, 507. 

UNTRIED, Poets have left no theme— 
162. 

UNWEPT, 416, 419. 

UNWILLINGNESS, Silence witnesses— 


4, 
UNWRITTEN law, 31, 426. 
Usk, 7. 
UTTERANCES do not die, 168. 
Utiuity, 186. 


Varn, Man imagines— things, 327. 
VAIN-GLORY, 237, 354. 
VALOUR, 130, 170, 215, 245, 303. 

3 without counsel worthless, 204. 
VALUE, A man’s— 517. 
VANITY of vanities, 299. 
VaRUs give me back my legions, 240. 
VENGEANCE, 80, 139, 268, 283. 


VENUS’ battle, 259, 
gifts, 417. 
VERRINE justice, 117. 
VERSE-MAKING, 19, 149. 
VERSES, 120, 301. 
;, All men scribble— 245. 


Impotent— is called virtue, 
306. 


in high places, 193. 





INDEX OF SUBFECTS. 


Vicr, The— of having no virtues, 125. 
3» unmasked, 196. 

Vices, Make a ladder of your— 41. 

The— of kings, 149. 

VICISSITUDES, 78, 102, 266. 

VICTORIES, How to use— 146, 496. 

VICTORY, 76, 164, 216, 240, 257, 274, 

397, 425, 497. 
Bl 98. 


by dishonourable n means, 383, 
by yielding, 26 
Cadmeian— 396. 
Death in— 100. 
ends in sovereignty, 155. 
Hoped-for— 132. 
over self, 324, 325. 
hic 323. 
To age 8 the paean before the 


unbought has no charm, 166. 

VILE, Time unmasks the— 401. 

VINE, Figs from the— 503. 

VINEGAR, 295, 441. 

VIOLENCE, 148, 208. 

VIPER, 366, 380. 

» Envy a— 124. 

VIRGIL, 129, 205. 

VIRTUE, 5, 20, 32, 44, 49, 56, 81, 82, 
103, 110, 125, 131, 150, 166, 
211, 265, 270, 275, 284, 292° 


459, 475, 480, 519, 535. 
a consummation, 383. 
A storehouse ot 500. 
Ambition a cause of— 123. 
Ancient faith and— 88. 
Beauty and— 249, 509. 
better than wealth, 24. 
Excess of— 107. 
Feigned— 377. 
Happiness in— 385. 
Honour the reward of— 62, 
258, 308., 
in courts impossible, 62. 
its own reward, 109, 309, 433. 
Justice the sum and substance 


of— 369. 

leads to peace, 262. 

Make a— of necessity, 66. 

Men measured by their— not 
their fortune, 127. 

Mind allied to— 412. 

None happy without— 21. 

not ruled by fortune, 249. 

our guide, 8. 

Outward signs of— 411. 

Thank the gods for— 179. 

The power of— 2. 


INDEX OF SUB¥ECTS. 


VIRTUE, 7 alpinus of— 150, 378, 


the practice of good, 504. 
e The wellspring of— 371. 
x» Uunrewarded, 225. 
VIRTUE’S, Misfortune is— opportunity, 
25. 


VirTUES, Kingly— 74, 
Virtvovs, The— 440. 
> Imitate the— 417. 
Vision, The— of the divine, 498. 
VISITATION, The— of heaven, 497. 
VITELLIUs, 104 
VoIcr, 307, 308. 
3,  Stentorian— 495. 
VOTES counted, not weighed, 183. 
», To catch the rabble’s— 168. 
Vows, Woman’s— 140. 
VoyaGE, The— of life, 371. 


Waacon, The— draws the ox, 383. 

WALLETS, ‘The two— 176. 

WALLS, Faults within and without the 
— 262. 

Want, 478. 

WANTON, 530. 

WANTONNESS, 406. 

Wants, Small— 367, 390. 

War, 21, 22, 51, 106, 285, 345, 363, 
431, 450. 


a, question of expenditure, 377. 
culations in— easily upset, 


186. 
», Causes of— 311. 
»,  Civil— 9, 99, 135, 160, 292, 


338, 495. 
easy to begin, difficult to end, 
193, 


», Fear of— 207. 

for faith or existence, 182. 

»> In peace prepare for— 297. 

Necessity in— 151 

or love, 21. 

Peace the goal of— 258, 268, 
365, 502. 

The fortune of— 73, 84. 

The laws of— 280. 

The sinews of— 156, 525. 

The tug of— 513. 

We may not make two mis- 
takes in— 464. 

WaRFARE, Successful— 425. 

WatTCH-DOG, 217. 

Water, 143. 

from a stone, 14. 

hollows stone, 78, 478. 

in a sieve, 165 

Peerless is— 335. 

The conscious— 186. 





645 


Water, To as into the same— twice, 


», ‘To throw cold— 202, 

» Writing in— 326, 396, 466. 
WATER-DRINKER, 218. 
WartERS, Still— run deep, 25. 
Wax, Pliant as— 27. 
Weak, Danger from the— 121. 

7 oe have need of the— 
WEAKNEssS and wisdom, 312. 
WEAL, The public— 150. 
WEALTH, 49, 60, 101, 105, 112, 1 

149, 168, 215, 218, 242, 279, 


468, 477, 480, 481, 499, 512, 
516, 518 
a change of trouble, 142. 
Poe subservient to— 
1 


», and wit, a 

3, begets wealth, 263 

bitad, 359. 

blinds man, 429. 

,, Contempt of— 18, 25, 200, 20 
Dishonest— 402, 407, 533. 

» Enjoyment of— "641. 

;; Equal distribution of— 266. 
Friends worth more than— 


445. 

», Growth of— 142. 
held in trust, 469. 
s> in contentment, 49. 
is from the gods, 533. 
is slavery, 126. 
Love of— 11. 
»> no credit, 155. 
the least secure of our pos- 

sessions, 521, 
the only virtue, 480. 
The power of — 532. 
The race for— 382. 
the source of evil, 54. 
Wise use of — 349. 
without experience, 493. 
without happiness, 381. 
worthily won, 456. 
Zeus allots— 381. 
WEALTHY, Gifts to the— 143. 

Yo grow rapidly — 253, 459. 

WE APON, Foiled with his own— 281. 
WED in thy station, 274. 
WEDLOCK, 382, 443. 
WEIGHED, Men be— not counted, 


99, 
n is ‘half done, 103. 

3 othing knew he— 482. 
WELL-DOING, Be not weary in— 421. 


WELL 


646 


WELLspRING, The— of virtue, 371, 
535 


Wepr by many, 142. 
WHETSTONE, 76. 
WHOLE, A good beginning half of the 


>? 


The greatest happiness of the 
— 454. 


”? 


The half greater than the— 
424 


WICKED, Fly from the— 500. 

Help to the— 230. 

Most men are— 435. 

The— 325. 

To spare the— injures the 


good, 
WICKEDNESS, 154. 
wants only an excuse, 491. 
WIFE, 164, 275, "316, 339, 389, 410, 
412, 459, 467. 
A good— 495. 
A ee man’s chiefest prize, | 
454, 5 
A rich— 444, 
A sympathetic— 348. 


band, 26. 
An extravagant— 349. 
Bad— bad husband, 362. 
Caesar’s— 134, 503. 
Man and— united, 454. 
Old husband and young— 397, 


456. 
The duty of a— 310, 345. 
The— a good or evil genius, 
447 


Tis ‘the ruler, 444. 
WILDERNESS, A great city a— 375. 


4; athe voice of one crying in the 


3, Master of his— 265. 

Take the— for the deed, 246. 

The Divine— 465. 

The— of Jove, 315. 

WILLs, 67, 102. 

WIND, "The— 373, 453. 

Winns, Favouring— 93. 

» Blow not ’gainst the— 399. 

44, 241, 243, 259, 351, 378, 

437, 40. 

drowns care, 2, 438, 447. 

Excess in— 452. 

gives strength, 325. 

in moderation, 437. 

ey bare the heart of man, 370. 


Old— and new songs, 251, 315. 





A virtuous— rules her hus- | 





| 


INDEX OF SUBFECTS. 


WINE, Old— and old plays, 232. 

Rough— 461. 

produces eloquence, 68. 

the milk of Aphrodite, 389. 

the mirror of the soul, 438, 

to Bacchus, 241. 

To test by— 252. 

Truth in— 103, 300. 

worthless, 165. 

WINE-cuP, 144, 392, 

WINE-JAR, To begin with the— in 

learning the potter’s art, 
370. 

WINGED words, 372. 

Wines, Fear— his flight, 207.. 

WINTER, Dance through the— 360, 

The— of life, 509. 

WIRE-PULLERS, 156. 

Wispom, 44, 110, 117, 126, 164, 231, 
258, 341, 379, 388, 423, 432, 
453, 454, 480, 482, 495. 

a panacea, 387. 

A show of— 405. 

and beauty, 250. 

and grey hairs, 470. 

and nature agree, 185. 

and weakness, 312. 

banished, 208. 

comes with age, 4. 

enthralled by greed, 404. 

Fortune on the side of— 432. 

given to few, 32 

Ignorance a part of— 157. 

immortal, 495. 

in old age, 408. 

in rags, 256. 

Memory the mother of— 294. 

not acquired by years, 167. 

Poets the fathers of— 469. 

The only true— 200. 

The profession of — 422. 

the ruler of life, 16. 

to the foolish, 493. 

Wispow’s throne hard to attain, 81. 

Wise, A— man without intluence, 380. 

Learn wisdom from the— 495. 

None always— 238, 458. 

None— by nature, 529. 

One day in the life of a— man, 
293. 


Prudence the armour of the— 
396. 
The— 433. 
The— man, 258, 285. 
The— man a king, 251. 
The— ne’er grow old, 463. 
WISH for things as they are, 372. 
>  The— father to the thought, 
69, 492. 


INDEX OF SUBFECTS. 


WISHES, Good— 154. 
WIT and wealth, 410. 

»  Mother— 8. 
WITHIN, A god— us, 57, 58, 393. 
WITNESSES, Unnecessary— 298. 
Wits, A well of— 393. 
WIVES, 6. 
Dowerless— 222, 407. 
Poor— 134. 


i 

Envy doubles— 357. 

Every joy balanced by— 223. 

», Great— from small trouble, 
483. 

WOES, 358, 369. 

Earth full of— 320. 

Foolish he who lays bare his— 
366. 


2? 
3? 


3, Remember past— 372. 
WoLr, 54, 125, 192. 
> and lamb, 3, 125, 352, 451, 
Even the— may claim a hear- 
ing, 352. 
The— may shed his coat, 430. 
Woman, 27, 41, 53, 140, 177, 269, 276, 
278, ’329, 346, 347, 348, 349, 
351, 355, 358, 372, 375, 380, 
386, 409, 441, 473, 484) 486, 


3? 


A house whereof a— is the 
head, 498. 

a necessary evil, 312. 

A noble— 500. 

A shameless— 133, 319. 


An ugly— 493. 

changeable and uncertain, 299. 
Deceitfulness of— 307. 
faithless, 8. 

Fury of a baffled— 26 
loquacious, 143. 

loves or hates, 19. 

Nothing lighter than— 237. 
Nove to guard than 


Silence in— 282. 
subordinate, 531. 

Tell no secrets to a— 506. 
To take counsel of a— 327. 
Trust not— 466. 

uncertain as the sea, 528. 
wed against her will, 278. 
», Without man, 468. 
Woman’s, A— modesty, 321, 497, 530. 
Beauty a— glory, 423. 
duty lies within doors, 413. 


9 
3? 


| 





647 


Woman’s faults, 141. 
frailties, 531. 
jealousy, 389. 
nature, 178. 


Old— mischievous, 486. 
Slaves to— 371. 
To bandy words with— 316. 
Trust in— 443. 
Two— worse than one, 140. 
Woxpsn, 164, 420. 

A story to excite— 158. 

” 


Philosophy begins in— 411. 
Woot, 506. 


Worn, A friendly— 389. 

A kindly— 334. 

A— once spoken, 492. 

A— to the wise, 45. 

Worps, 141, 371, 435, 455, 524, 538. 

"A plethora of — 253. 

A torrent a and a trickling 
of sense, 


”? 
” 


”? 
2? 


Character not— 519. 

ited not— 486, 497. 

Geld weighs more than— un- 
told, 534. 

heal wrath, 442. 

Honied— 399, 443. 

Idle— 315. 

Ill omened— 518. 

Judge not deeds from— 415. 

Match your— with deeds, 465. 

Sharp— 427, 457. 

Soft— better than gold, 11. 

stronger than deeds, 328. 

The power of— 483. 

to the winds, 45. 

Unbecoming — 365. 

Unnecessary— a blemish, 300. 

Winged— 372. 

Wisdom goes with few— 341. 

Women’s— : 

Yard-long— 220. 

Work, 66, 129, 374. 

best divided, 49. 

Do the— thou knowest, 200. 

Good— 362. 

The value of— 111. 

Time the master of— 399. 

Time the touchstone of— 464. 

to avoid temptation, 66. 

Worker, God aids the— 443. 

Wor LD, A citizen of the— 462. 


? 
2? 
” 
” 
Led 
” 


648 


WorLD, One— too small, 293. 
6 The glory of the—- 189. 
;, The whole— the tomb of the 
- great, 326. 
s»  The— is change, 430. 
WORLDLY-MINDEDNESS, 4 
WoRSHIP, 393 
Wort, 292. 
» and beauty, 77. 
WORTHLESS men, 32. 
Wounp, An incurable— demands the 
knife, 96. 


Woonpns, 284. 
», in battle unfelt, 174. 
Love’s— 324. 


Wrata, 394, 409, 496. 
55 “Achilles’— 420. 
»»  Divine— 29, 283. 
», of Heaven slow, 250. 


Wrona, Fear of— 117. 

WRITING, The itch of— 285. 
;, The secret of— well, 261. 
3, The toil of— 212. 


YeAR, The circle of the— 251. 
Years, Declining— 67. 
;> Full of— and full of honours, 
212, 





INDEX OF SUBFECTS. 


YEARS past, 189. 
The— rob us as they tly, 274. 
YESTERDAY, A man of— 531. 
YIELD when you cannot conquer, 291, 
Youne and al d, 471. 
» Teach the— idea, 288. 


;,  The— 411. 
5 bbs the gods love die— 228, 
44 
YourtH, 168, 338, 377, 388, 391, 396, 


408, 418, 465. 
s, flees quickly, 201, 319. 
»,  licentious, 123. 
»,  Reverence for— 162. 
», the time for labour, 6. 
3» Work in thy— 424. 


ZEAL, 478. 
»,  Belated— 381. 
», _ Excess of — 422. 

ZEvs, 381. 
»,  all-pervading, 381. 
»,  beholds all things, 392. 
», From— beginning, 358. 
», None may outwit— 541. 
», the beginning and the end, 365. 
> The dice of— 312. 
>, The eye of— 470. 


ABERDEEN UNIVERSITY PRESS. 





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